{"ً":{"ٌ":333,"ٍ":"المصنف - ابن أبي شيبة - ت الشثري","َ":1,"ُ":1,"ِ":{"root":"https://archive.org/download/msnfshiba/","files":["00_152371.pdf","01_152371.pdf","02_152372.pdf","03_152373.pdf","04_152374.pdf","05_152375.pdf","06_152376.pdf","07_152377.pdf","08_152378.pdf","09_152379.pdf","10_152380.pdf","11_152381.pdf","12_152382.pdf","13_152383.pdf","14_152384.pdf","15_152385.pdf","16_152386.pdf","17_152387.pdf","18_152388.pdf","19_152389.pdf","20_152390.pdf","21_152391.pdf","22_152392.pdf","23_152393.pdf","24_152394.pdf","25_152395.pdf"]},"ّ":"الكتاب: المصنف\nالمؤلف: أبو بكر عبد الله بن محمد بن أبي شيبة العبسي الكوفي (ت ٢٣٥ هـ)\nالمحقق: سعد بن ناصر بن عبد العزيز أبو حبيب الشثري\nتقديم: ناصر بن عبد العزيز أبو حبيب الشثري\nالناشر: دار كنوز إشبيليا للنشر والتوزيع، الرياض - السعودية\nالطبعة: الأولى، ١٤٣٦ هـ - ٢٠١٥ م\nعدد الأجزاء: ٢٥ (آخر ٤ فهارس)\nتنبيه: هذه النسخة الإلكترونية تم إدخالُها إدخالا جديدا، ولم تَعتمِد على أي نسخة سابقة (كما وقع ببعض النسخ الإلكترونية غير الرسمية: من إعادة تقسيم نص نسخة أخرى مغايرة على صفحات هذه الطبعة!)\n[ترقيم الكتاب موافق للمطبوع]","ْ":"","ٓ":"2.1","ٔ":225,"ٕ":6,"ٖ":1780758560,"ٗ":95},"٘":{"ٙ":["1","2","3","4","5","6","7","8","9","10","11","12","13","14","15","16","17","18","19","20","21"],"ٚ":[{"title":"مقدمة التحقيق","level":1,"page":2},{"title":"تقديم","level":2,"page":2},{"title":"مقدمة","level":2,"page":8},{"title":"منهج التحقيق","level":2,"page":11},{"title":"أولا: جمع نسخ الكتاب المخطوطة","level":3,"page":11},{"title":"ثانيا: المقابلة بين النسخ ثم مراجعة تلك المقابلة","level":3,"page":11},{"title":"ثالثا: الحكم على أسانيد الكتاب وتخريج أحاديثه","level":3,"page":12},{"title":"رابعا: عند الحكم على الأحاديث أشير لسبب تحسين الحديث أو تضعيفه بذكر اسم الراوي الذي يكون سببا لذلك","level":3,"page":12},{"title":"خامسا: التعليقات التي وضعت على النسخ المخطوطة","level":3,"page":12},{"title":"سادسا: رقمت أحاديث الكتاب وآثاره ترقيما متسلسلا","level":3,"page":12},{"title":"سابعا: سيحظى الكتاب بإذن الله بفهارس فنية 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لابن أبي شيبة\nالإمام أبي بكر عبد الله بن محمد بن أبي شيبة العبسي الكوفي\n(المولود سنة ١٥٩ هـ - والمتوفى سنة ٢٣٥ هـ)\n\nتقديم\nمعالي الشيخ ناصر بن عبد العزيز أبو حبيب الشثري\n\nتحقيق\nأ. د. سعد بن ناصر بن عبد العزيز أبو حبيب الشثري","vol":"1","page":1},{"text":"<span data-type='title' id=toc-2>تقديم</span>\nلصاحب المعالي الشيخ ناصر بن عبد العزيز الشثري\nالحمد للَّه رب العالمين والصلاة والسلام على نبيه الأمين، وبعد: فإن اللَّه ﷿ قد أنعم على عبادة بنعم عظيمة، ومن أعظم ما أنعم اللَّه به على البشرية إرسال محمد -ﷺ- لهداية الخلق وإخراجهم من الظلمات إلى النور، وأنزل عليه كتابه العظيم المشتمل على أقوم السبل وأفضل المناهج، كما أن اللَّه ﷿ أعطاه وحيًا آخر ألا وهو السنة المطهرة المتمثلة في أقوال النبي -ﷺ- وأفعاله وتقريراته، لأننا مأمورون بالاقتداء به، قال تعالى: ﴿لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا﴾ ومن هنا كانت الهداية مشروطة باتباع هدي هذا النبي الكريم، كما قال سبحانه: ﴿فَآمِنُوا بِاللَّهِ وَرَسُولِهِ النَّبِيِّ الْأُمِّيِّ الَّذِي يُؤْمِنُ بِاللَّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ﴾.\nوكان ذلك سببًا لاجتهاد الأمة الإِسلامية في حفظ سنته وضبطها لئلا يضيع منها شيء أو يدخل فيها ما ليس منها، فاشتغل العلماء والرواة بحفظها وروايتها وتقربوا إلى اللَّه ﷿ بذلك، ثم توالت الجهود في فهم المصادر الشرعية والإفتاء بها من قبل العلماء المجتهدين، ولما كثرت الأسانيد وتعددت طبقاتها احتاجت الأمة إلى تدوين ذلك التراث، فاجتهد طائفة من علماء الأمة المتقنين في ضبط هذا التراث العظيم وكتابة المؤلفات التي تجمع ذلك التراث وترويه بأسانيده.\nوكان من أعظم الجهود المبذولة في جمع تراث هذه الأمة ما فعله الإِمام أبو بكر عبد اللَّه بن محمَّد بن أبي شيبة من خلال كتابه العظيم [المصنف]، وهذا الكتاب من","vol":"1","page":5},{"text":"أهم المؤلفات الإِسلامية لقدم عهد المؤلف فهو شيخ للبخاري ومسلم وأحمد وغيرهم من أئمة السنة مما يجعلنا نطلع على أسانيد عالية تعتبر مصدرًا من مصادر بقية كتب السنة، ثم إن الكتاب قد احتوى على أخبار كثيرة عديدة، مما يجعله مغنيًا للباحث عن العديد من الكتب والمؤلفات، ثم هو كتاب يحتوي على دقائق المسائل مما يندر وجوده في كثير من الكتب، كما أن مصنف ابن أبي شيبة يفيد الباحثين في معرفة التسلسل التاريخي للمصطلحات العلمية والاجتهادات الفقهية، وفي نفس الوقت يفيد في تصور المسائل الشرعية ومعرفة حقيقتها والمراد بها، ومن مميزات هذا الكتاب أنَّه كتاب جامع فإن أردت الفقه وجدته فيه، وإن أردت الآداب والأخلاق فهو محتوٍ عليها، وإن رغبت في الأذكار والأدعية وجدت بغيتك فيه، وإن تاقت نفسك لمعرفة التاريخ فإنها ستحصل على مرادها بقراءة هذا الكتاب، حتى كان مضرب المثل في الاستيعاب، ومميزات هذا الكتاب عديدة أشار المحقق إلى شيء منها.\nونظرًا لأن الكتاب له هذه الأهمية العظيمة فأتوقع أن يحظى بدراسات علمية من جوانب فقهية وحديثية وأصولية وتاريخية وحضارية، ولذا فإن الكتاب يناسب أن يحظى بتحقيق علمي خصوصًا أنه لم يطبع إلا طبعة واحدة فيها نقص قرابة خمسة آلاف خبر، كما أنها مليئة بالأخطاء المطبعية التي حرفت معانيه وقلبت أسانيده وقللت الاستفادة منه، ومن هنا اتجه الابن الدكتور سعد بن ناصر بن عبد العزيز أبو حبيب الشثري الأستاذ بكلية الحقوق والعلوم السياسية بجامعة الملك سعود حاليًا، وعضو هيئة كبار العلماء، وأستاذ الأصول بكلية الشريعة بالرياض في جامعة الإمام محمد بن سعود الإِسلامية سابقًا، إلى تحقيق الكتاب تحقيقًا علميًا يبرزه كما كتبه المؤلف؛ ويوثقه من مصادره لتحصل الطمأنينة بما يحتوي عليه.\nوإذا أردت أن تعرف مقدار ما يحتاج إليه تحقيق هذا الكتاب من جهد فقارنه بمسند الإمام أحمد، فإن المسند فيه قرابة سبع وعشرين ألف حديث منها أعداد كثيرة","vol":"1","page":6},{"text":"متكررة سندًا ومتنًا، وبعضها يتكرر باختلاف يسير وجهود العلماء المتقدمين قد تضافرت على المسند في: شرح معانيه، والانتقاء من أحاديثه، وبيان ثلاثياته، وترجمة رواته، وتحرير ألفاظه، وحظي باهتمام النساخ به، وكانت النسخ محل عناية من العلماء في: ضبطها، ومقابلتها بأصولها، وفي العصر الحاضر حظي المسند يحهود كثيرة سواء في: تحقيقه -فقد حُقّق من علماء متعددين من أبرزهم الشيخ أحمد شاكر- وألفت مؤلفات في ترتيبه، وفي بيان أطرافه، وفهرسته، وقد طبع المسند طبعات عديدة اشتغل على عدد منها جماعة من العلماء الفضلاء، ومع كل ذلك فقد تطلب تحقيقه الأخير أن يشتغل في هذا التحقيق العديد من الباحثين المتفرغين لتحقيقه، وتطلب ذلك أَيضًا أن يعملوا بعمل حثيث متواصل استمروا فيه مدة عشر سنوات.\nفإذا كان الأمر كذلك فما ظنك بمصنف ابن أبي شيبة الذي احتوى على أكثر من أربعين ألف خبر، والتكرار فيها قليل جدًا، وكثير منها ينفرد المؤلف به، فلا تكاد تجده في كتاب آخر، ثم إن هناك طائفة من الرواة فيه لا تكاد تجد تراجمهم إلا في كتب قصية وفي مواطن لا يتبادر إلى الذهن وجود الترجمة فيها، فهل تتصور أن راويًا لا تجد ترجمته وافية إلا في معجم البلدان أو في غيره من كتب اللغة والمعاجم؟، ولم تكتب مؤلفات على المصنف توضح معانيه وتشرح ألفاظه، ولكبر حجمه أحجم النساخ عنه، فليس له نسخ عديدة تكون محل عناية العلماء واهتمامهم، ولم يؤلف أحد في بيان أطرافه، ولم يجتهد أحد في مقارنته بغيره من الكتب والمؤلفات، فلاشك أن هذا المصنف يتطلب تحقيقه من الجهد ما لا يحتاجه المسند.\nومن فضل اللَّه ﷿ أن حظي الكتاب بتحقيق علمي يقوم عليه الابن الدكتور سعد فقد قابل بين نسخه، وخرّج أحاديثه، وحكم عليها؛ وتوصل في","vol":"1","page":7},{"text":"ذلك إلى اجتهادات منضبطة بالضوابط الشرعية سواء في بيان أحوال الرواة، أو في علل الأحاديث، ولن تجده يسلم للحافظ ابن حجر كل كلامه عن الرواة في التقريب، ثم علق على الكتاب بتعليقات فقهية تتضح فيها القدرة الأصولية ذكر فيها أقوال أرباب المذاهب الفقهية ورجح بين الآراء، فأخرج لنا مجهودًا يستحق التقدير والثناء، ومثله جدير بأن يخرج على يده مثل هذا العمل العظيم فإن له مشاربهات عديدة في هذا المجال، وقد قام على تحقيق عدد من كتب السنة، من أمثال: (سنن ابن ماجه) في أربعة مجلدات، وكتاب (المطالب العالية في زوائد المسانيد الثمانية) لابن حجر في عشرين مجلدًا، ثم إن له جهودًا طيبة في السنة النبوية فقد شرح: (بلوغ المرام) و(عمدة الأحكام) بشروح تجد فيها من التحقيق والفوائد ما لا تجده في الشروح الأخرى، ويدلك على تمكنه في علوم الحديث كتابه الرائع: (مختصر صحيح البخاري) الذي احتوى على جميع ألفاظ البخاري التي على شرطه في صحيحه في مجلد واحد؛ مع شرح لغامض ألفاظه، وتجد مع كل حديث جميع تراجم البخاري عليه، فكان محل إعجاب وثناء، مما جعل عددًا من طلاب العلم يبادرون إلى حفظه.\nثم إن المحقق ليس مقتصرًا على فن واحد، بل ما من علم شرعي إلا وله مشاركة فيه وللَّه الحمد والشكر وعنده ترجيحات وفوائد لا تكاد تجدها عند غيره، ففي علم الأصول هو من أبرز باحثيه ومدرسيه، وما هذه المؤلفات الأصولية التي خطبها بنانه إلا أكبر شاهد على ذلك، مع صعوبة علم الأصول وقلة المشتغلين به، وإن أردت معرفة صحة ذلك فطالع مؤلفاته فيه، وهي عديدة من أشهرها: كتاب (القطع والظن عند الأصوليين) و(قوادح الاستدلال بالإجماع) و(المصلحة عند الحنابلة) و(شرح الورقات) إلى غير ذلك من المؤلفات، وأما في الفقه فله مشاركات عديدة تدل على تمكنه منه ونموذج ذلك كتابه: (المسابقات)، بل خاض غمار المستجدات الفقهية فألف فيها من أمثال مسائل: (عقد الإجارة المنتهي بالتمليك)","vol":"1","page":8},{"text":"و(الإلزام بالتأمين على رخصة قيادة السيارات) و(بحوث الخلايا الجذعية) و(الجرائم الحديثة) وبحوثه في ذلك عديدة، وأما مشاركته في العقيدة والتوحيد فتجدها في رسائله العديدة في ذلك، ومنها: (حقيقة الإيمان وبدع الإرجاء في القديم والحديث) و(حكم زيارة الآثار النبوية) و(التفريق بين الأصول والفروع) و(تقسيم الشريعة إلى أصول وفروع)، وأما القواعد الفقهية فقد تمكن منها وبرز فيها؛ وتداول الناس في ذلك شروحه المسموعة والمكتوبة، إلى غير ذلك من العلوم الشرعية التي شارك فيها. أسال اللَّه ﷿ أن يزيده علمًا وهدى وتقى وأن يجعله إمامًا للمتقين.\nومن خلال هذه الإحاطة العلمية فإني آمل أن تجد أيها القارئ -تحقيقًا علميًا لهذا الكتاب، خصوصًا أن المحقق قد اعتمد على عشرين أصلًا منها خمسة عشر مخطوطة تجد وصفها في أول هذا الكتاب، وكانت هذه المخطوطات متعددة الصادر من بلدان مختلفة وعليها تعليقات من علماء مختلفين؛ فلا تعجب أن تشدك رحلة المخطوطة من الرياض إلى دمشق إلى القاهرة إلى تونس إلى برلين إلى كراتشي إلى دلهي بالهند؛ مما يدلك على عظم المجهود المبذول في جمع مخطوطات هذا الكتاب، وقد تميز المحقق بكونه يعبر عن المعاني الكثيرة والمباحث الطويلة يحمل قصيرة تحتوي على جميع الموضوع، مع أحكام جازمة تدلك على مدى توثق الباحث من نفسه بحيث لا يدع القارئ في حيرة من أمره، ومن هنا فبشراك أيها القارئ: فبين يديك كتاب عظيم جامع مخدوم من باحث متمكن.\nومن الجهود المشكورة ما بذلته حكومة المملكة العربية السعودية من خدمات جليلة للباحثين؛ من خلال تهيئة مراكز البحث ومكتبات المخطوطات؛ من أمثال: مكتبة الملك فهد الوطنية، ومكتبات الجامعات السعودية كجامعة الإمام محمد بن سعود الإسلامية والجامعة الإسلامية التي قدمت للباحثين خدمات جليلة هي محل ثناء وتقدير الجميع.","vol":"1","page":9},{"text":"وأسأل اللَّه للجميع التوفيق والهداية وصلاح الأحوال، كما أسأله سبحانه أن يوفق قادة هذه البلاد لكل خير وأن يزيدهم نشاطًا في جهودهم الخيرة التي يقدمونها للإسلام وأهله. وصلى اللَّه على نبينا محمد وعلى آله وصحبه وسلم.\nالمستشار بالديوان الملكي\nناصر بن عبد العزيز أبو حبيب الشثري","vol":"1","page":10},{"text":"<span data-type='title' id=toc-3>مقدمة</span>\nإن الحمد للَّه نحمده ونستعينه ونستغفره، ونعوذ باللَّه من شرور أنفسنا وسيئات أعمالنا، من يهده اللَّه فلا مضل له؛ ومن يضلل فلا هادي له، وأشهد أن لا إله إلا اللَّه وحده لا شريك له، وأشهد أن محمدًا عبده ورسوله، صلى اللَّه عليه وعلى آله وصحبه وسلم تسليمًا كثيرًا، ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ﴾ ﴿يَاأَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا﴾ ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا (٧٠) يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا﴾. أما بعد فإن اللَّه ﷿ قد قيض للأمة رجالًا حفظوا دينها وسنة نبيها -ﷺ- وآثار صحابته ﵃، وممن لهم ثمرات ملموسة في هذا الجانب العلامة الإمام أبو بكر عبد اللَّه بن محمد بن أبي شيبة من خلال كتبه ومؤلفاته، ومن أعظمها المصنف المحتوي على مميزات عديدة سأذكر بعضًا منها عند دراسة الكتاب، والمصنف أغنى المؤلفات في آثار السلف مع احتوائه على أحاديث نبوية عديدة على جانب عالٍ من الصحة لا تكاد توجد في غيره من الكتب.\nومع أهميته إلا أنه لم يحظ بما يتناسب مع مكانته في الطبع، ففي منتصف القرن الرابع عشر الهجري (١٣٢٤ هـ) طبع الشيخ عبد الوهاب الملتاني -﵀- الجزء الأول والرابع من طباعة حجرية اشتملت على الكثير من الأخطاء الطباعية.\nوفي عام ١٣٨٦ هـ قام بعض علماء حيدر آباد الدكن في الهند بطباعة الأجزاء الخمسة الأولى من الكتاب بدون تعليق ولا تحقيق، بإشراف عامر العمري، وعبد الخالق الأفغاني، وصلوا نهاية كتاب الصيد.\nوفي عام ١٣٩٩ هـ قامت الدار السلفية في بومبي بالهند بتصوير الأجزاء الخمسة من طبعة حيدر آباد الدكن سابقًا، وأكمل الشيخ مختار أحمد الندوي السلفي طباعة","vol":"1","page":11},{"text":"بقية الكتاب جزءًا بعد جزء حتى خرج الكتاب في خمسة عشر جزءًا، وصدر المجلد الأخير سنة ١٤٠٩ هـ، وقد علق المحقق على الأجزاء من السادس إلى الخامس عشر بتعليقات متفاوتة، وقد أكثر من التعليق على الأحاديث المرفوعة، ورقم الأخبار ابتداءً من الجزء السادس، ويلاحظ أن كتاب الإيمان والنذور وجزءًا كبيرًا من كتاب الحج قد سقط من هذه الطبعة. ونشر الشيخ حبيب الرحمن الأعظمي أربعة أجزاء عام ١٤٠٣ هـ.\nوفي عام ١٤٠٦ هـ، طبعت إدارة القرآن والعلوم الإِسلامية بباكستان المصنف بتصوير طبعة مختار الندوي، واستدركت الأبواب الناقصة في كتاب الإيمان إلى كتاب الحج.\nوكانت طبعاته السابقة ناقصة ومليئة بالأخطاء سأورد نماذج من ذلك عند دراسة الأصول المطبوعة للكتاب، وقد يسر اللَّه ﷿ لي العديد من نسخه الخطية، مع معرفتي بقيمة الكتاب العلمية، مما أرى معه أنه يجب وجوبًا كفائيًا على الأمة أن تسعى في نشر هذا العلم وبثه، ورغبة في سقوط هذا الإثم استعنت باللَّه في تحقيق هذا الكتاب.\nومن فضل اللَّه ﷿ على الأمة أن حظيت العديد من كتب السنة بجهود عدد من الباحثين فحققوها وخرجوا أحاديثها ولكن يلاحظ على بعض أعمالهم ملحوظات عديدة، من أظهرها ما يأتي:\n١ - أنهم أطالوا في التعليقات إطالة كبيرة مما ضخم حجم الكتب، وجعل الناس يزهدون فيها.\n٢ - عدم الجزم في الحكم على الأحاديث، فتجد أحدهم يقول: هذا حديث يحتمل التحسين، مما يوقع الناس في اللبس.\n٣ - التوسع في الكلام عن الخبر بجميع ما قيل فيه، مع أن بعض علل الخبر لا يعد شيئًا إذا قورن بغيره، فإذا كان أحد الرواة ضعيفًا فلا داعي لأن ينبه على أن غيره صدوق، وإذا كان في سنده وضاع فلا حاجة لإشهار اسم الضعيف.","vol":"1","page":12},{"text":"٤ - أنهم عند الحكم على الحديث يحكمون على المتن دون الإسناد، مما جعلهم يحكمون على أحاديث فيها راوٍ معروف بالكذب بأنها أحاديث صحيحة، نظرًا لورود ذلك المتن من طريق صحابي آخر بإسناد صحيح، وهذا العمل لا يصح، لأن ذلك الإسناد لا يمكن تقويته بإسناد آخر.\n٥ - اقتصارهم عند ذكر من أخرج الحديث على من ساق الخبر بذلك الإسناد، وكان الأولى ذكر جميع من أخرج الخبر من طريق ذلك الصحابي وهذا العمل قد ألبس على الباحثين وأوقعهم في أوهام عديدة.\nفانظر إلى عكس الأمور في هذين الجانبين حكم على المتن وتخريج للسند وكان الأولى الحكم على السند، وتخريج المتن.\n٦ - أن بعض الباحثين يقوي الخبر الضعيف ويصححه لاعتضاده بآثار عن بعض التابعين.\n٧ - أن عددًا من الباحثين يقوي الضعيف ويحكم عليه بالصحة لاعتضاده بخبر راوٍ مجهول، وخبر المجهول يتوقف فيه ولا يقوى به لأنه لا يعرف ويحتمل أن يكون ضعيفًا جدًا أو وضاعًا.\n٨ - كما أن بعض من اشتغل في الرجال يرفع الحكم بالجهالة عن الراوي لمجرد رواية عدد عنه مع كون بعض هؤلاء الرواة ضعيفًا أو مجهولًا أو لا يتورع عن الرواية عن المجهولين والضعفاء، مع أن الحكم برفع الجهالة لا يكون إلا برواية الأئمة الذين يقتصرون في رواياتهم على الثقات ولو كان ذلك الراوي واحدًا على الصحيح.\n٩ - بل وصل الحال ببعض الباحثين إلى الحكم بجهالة الراوي الذي لم يرو عنه إلا واحد مع تتابع الأئمة على توثيقه.\n١٠ - أن بعض الباحثين عند تخريج الأحاديث لا يكتفي بالصحيحين ويسرد كتب الحديث بحسب تسلسلها التاريخي فيكون الصحيحان في وسط كتب السنة، مما","vol":"1","page":13},{"text":"قد يفهم منه تقليل مكانة الصحيحين، وما زالت الأمة تكتفي بقولها: متفق عليه على ما أخرجه الشيخان فلا تحتاج لذكر غيرهما.\n١١ - تحويل كتب الإسناد والرواية إلى كتب علل من خلال التوسع في ذكر علل الأحاديث في هوامش كتب الحديث المحققة.\n١٢ - التطويل بذكر أسماء الكتب المشهورة مطولة مع أنها متبادرة إلى الذهن ولا زالت الأمة على الاكتفاء باسم المؤلف فيمن لا يوجد له إلا كتاب واحد، فتجدهم مثلًا يقولون: أخرجه ابن ماجه، ولا يقولون: في السنن وهكذا.\n١٣ - ومن ذلك التعمية على القارئ بذكر اسم غير مشهور وترك الاسم المشهور فبدل قولهم: (أخرجه أبو عبيد) قالوا: (الهروي) وبدل (إسحاق) قالوا (ابن راهويه) وهكذا.\n١٤ - أن بعض الأئمة المشهورين بالعلم والرواية قد يروي الحديث من وجهين لسعة علمه وروايته مع إمكان ذلك فيجعلون ذلك قادحًا في روايته.\n١٥ - أن بعض الباحثين أصبح يزهد في بعض الأصول المخطوطة مهما كان عليها من عناية ويسمونها النسخ المتأخرة، مع عدم تمحيصها وعدم التأكد حقيقة من تأخرها.\n١٦ - وفي مقابل ذلك نجدهم يعتمدون على نسخ متأخرة لكتب مستخرجة على الكتاب الأصل، ككتب الأطراف والشروح ونحو ذلك.\n\n<span data-type='title' id=toc-4>منهج التحقيق:</span>\nتطلب العمل في تحقيق الكتاب الخطوات الآتية:\n\n<span data-type='title' id=toc-5>أولًا: جمع نسخ الكتاب المخطوطة </span>من مكتبات المخطوطات ومراكز البحث.\n<span data-type='title' id=toc-6>ثانيًا: المقابلة بين النسخ ثم مراجعة تلك المقابلة</span>، وتم التعامل مع الفروق بين النسخ على النحو الآتي:","vol":"1","page":14},{"text":"١ - إذا اتفقت النسخ على شيء أثبتناه ولو كان مخالفًا لكتب الإسناد والرجال، وقد ننبه على ذلك.\n٢ - إذا اختلفت النسخ فإنني أختار منها ما يترجح لديَّ من خلال مراجعة كتب السنة والتراجم واللغة.\n٣ - لم أشر إلى الأخطاء الإملائية أو ما خالف قواعد الإملاء الحديثة.\n\n<span data-type='title' id=toc-7>ثالثًا: الحكم على أسانيد الكتاب وتخريج أحاديثه</span>، فإن الموجود في المصنف على ثلاثة أنواع:\n١ - أحاديث مرفوعة، فنحكم على إسناد المؤلف، ثم أبين من أخرج ذلك الحديث، فإن كان في الصحيحين اكتفيت بهما، وإن كان في أحدهما دون الآخر ذكرت موضعه من الصحيح وعززته بذكر مصدر آخر والأغلب أن يكون مسند الإمام أحمد، فإن لم يكن في أحد الصحيحين اجتهدت في ذكر من أخرجه.\n٢ - آثار للصحابة فأحكم عليها، وقد أذكر من خرجها ولا ألتزم بذلك.\n٣ - آثار التابعين، فهذه أكتفي بإيراد المصنف لها، لعدم صحة الاستدلال بها.\n\n<span data-type='title' id=toc-8>رابعًا: عند الحكم على الأحاديث أشير لسبب تحسين الحديث أو تضعيفه بذكر اسم الراوي الذي يكون سببًا لذلك</span>، وكذلك عند الانقطاع أذكر موطن الانقطاع اختصارًا للكلام، ومن خلال عملي السابق واللاحق في السنة وسبر مرويات الرواة قد لا أقنع بكلام الحافظ في التقريب وأخالفه.\n<span data-type='title' id=toc-9>خامسًا: التعليقات التي وضعت على النسخ المخطوطة </span>سواء لترجمة الرواة أو التعريف بالألفاظ ونحو ذلك أثبتها في الهامش.\n<span data-type='title' id=toc-10>سادسًا: رقمت أحاديث الكتاب وآثاره ترقيمًا متسلسلًا </span>بحيث يكون للكتاب ترقيم واحد من أوله إلى آخره، كما وضعت ترقيمًا للأبواب داخل كل كتاب وترقيمًا لأسماء الكتب التي عنون بها المؤلف.","vol":"1","page":15},{"text":"<span data-type='title' id=toc-11>سابعًا: سيحظى الكتاب بإذن اللَّه بفهارس فنية متنوعة </span>تقرب لطلاب العلم طريق الاستفادة من هذا الكتاب.\n<span data-type='title' id=toc-12>ثامنًا: وضعت تعليقًا مختصرًا في بداية كل باب </span>يلخص كلام الفقهاء في ذلك الباب.\nوأختم بشكر صاحب الفضيلة والمعالي الوالد الأجل الشيخ ناصر بن عبد العزيز ابن محمد أبو حبيب الشثري فهو المتكَأ الذي نتكئ عليه بعبد اللَّه في إخراج هذا الكتاب حثًا وتشجيعًا ودعمًا، استمرارًا لرغبة والده الجد الشيخ عبد العزيز أبو حبيب الشثري في خدمة العلم وطبع كتبه، فأسال اللَّه أن يجزل لهما الأجر والثواب وأن يجعلهما في جوار محمد -ﷺ- في الفردوس الأعلى من الجنة.\nوأتوجه بالشكر لحكومة المملكة العربية السعودية لجهودها المشكورة في إحياء العلم الشرعي، من خلال إقامة المكتبات العامة النافعة، كمكتبة جامعة الإمام محمد ابن سعود الإسلامية، ومكتبة الجامعة الإسلامية، ومكتبة الملك فهد الوطنية، فأسأل أن يبارك في هذه الجهود وأسأله أن يجعل التوفيق حليفًا لهذه المؤسسات.\nوالشكر موصول لوالدتي الفاضلة الكريمة التي ربتني صغيرًا وكبيرًا، ولا أزال أجد فضلها وإحسانها، كما لا زلت أجد أثر تربيتها وتوجيهاتها ووصاياها.\nكما أشكر أهل بيتي وأبنائي وإخواني على ما وفروه لي من جو علمي تمكنت معه من إنجاز هذا العمل المبارك، الذي أتقرب إلى اللَّه به والذي تفضل اللَّه عليَّ بمنه وقومه فجعلني أتوجه إليه وأعانني على العمل فيه لأكون بذلك ممن خدم سنة النبي -ﷺ-، والحمد للَّه أولًا وآخرًا.\n\nالمحقق\nأ. د. سعد بن ناصر بن عبد العزيز أبو حبيب الشثري","vol":"1","page":16},{"text":"<span data-type='title' id=toc-13>الفصل الأول: ترجمة المؤلف</span>\nوفيه مبحثان:\nالمبحث الأول: حياته العامة.\nالمبحث الثاني: حياته العلمية.","vol":"1","page":17},{"text":"<span data-type='title' id=toc-14>المبحث الأول: حياته العامة </span>(^١)\nوفيه أربعة مطالب:\n\n<span data-type='title' id=toc-15>المطلب الأول: اسمه ونسبه</span>\nهو: الإمام أبو بكر عبد اللَّه بن القاضي محمد بن القاضي أبي شيبة إبراهيم بن عثمان بن خُواسْتَي وينتسب إلى قبيلة عبس بالولاء.\nوينتسب ابن أبي شيبة إلى الكوفة لكونه ولد ونشأ فيها وتعلم وعلم بها.\n_________\n(^١) انظر ترجمته في: الطبقات الكبرى لابن سعد ٦/ ٤١٣؛ طبقات خليفة بن خياط ص ١٧٣؛ التاريخ الصغير للبخاري ٢/ ٣٣٥؛ تاريخ الثقات للعجلي رقم (٢٧٦)؛ الجرح والتعديل ٥/ ١٦٠؛ الثقات لابن حبان ٨/ ٣٥٨؛ رجال صحيح البخاري للكلاباذي ١/ ٤٢٧؛ رجال صحيح مسلم لابن منجويه ١/ ٣٨٥؛ الجمع بين رجال الصحيحين ١/ ٢٥٩؛ السابق واللاحق للخطيب ص ٢٥٧؛ تاريخ بغداد ١٠/ ٦٦؛ الفهرست لابن النديم ص ٢٢٩؛ المنتظم لابن الجوزي ١١/ ٢٢٩، الكامل لابن الأثير ٧/ ٤٥، تهذيب الكمال ١٦/ ٣٤، طبقات علماء الحديث لابن عبد الهادي ٢/ ٨٤، المعين في طبقات المحدثين ص ٨٦، الكاشف ٠٢/ ١١١، سير أعلام النبلاء ١١/ ١٢٢، تذكرة الحفاظ ٢/ ٤٣٢، تاريخ الإسلام ص ٢٢٧ و٢٣١ - ٢٤١، دول الإسلام ١/ ١٤٣، ميزان الاعتدال ٢/ ٤٩٠، العبر ١/ ٤٢١، مرآة الجنان ٢/ ١١٦، البداية والنهاية ١٠/ ٣١٥، طبقات المفسرين للداودي ١/ ٢٤٦، طبقات الحفاظ للسيوطي ص ١٩٢، المعجم المشتمل لابن عساكر ص ٤٩٢، تهذيب التهذيب ٦/ ٢، النجوم الزاهرة ٢/ ٢٨٢، شذرات الذهب ٢/ ٨٥، الرسالة المستطرفة ص ١٣، الأعلام ٤/ ٢٦٠، كشف الظنون ص ٤٣٧ و١٦٧٨ و١٧١١، إيضاح المكنون ١/ ٣٦ و٢١٢، هدية العارفين ١/ ٤٤٠، معجم المؤلفين ٦/ ١٠٧، تاريخ التراث العربي ١/ ٢٠٥، تاريخ التراث العربي لزكين ١/ ١/ ٢٠٥، مقدمة المطالب العالية لابن حجر طبع بتدقيقنا. وقد كتبت عنه العجالة الآتية.","vol":"1","page":19},{"text":"<span data-type='title' id=toc-16>المطلب الثاني: أسرته</span>\nابن أبي شيبة من بيت علم، لديهم رغبة في رواية الحديث، ولذا بكّر في طلب الحديث وزاحم أقرانه عند كبار شيوخ عصره؛ حتى قال يحيى بن عبد الحميد الحماني: أولاد ابن أبي شيبة من أهل العلم، كانوا يزاحموننا عند كل محدث.\nفإن جده أبا شيبة إبراهيم بن عثمان العبسي تولى القضاء بواسط، وعرف بالفقه، وشغله القضاء عن ضبط الحديث فضعف فيه، توفي سنة ١٦٩ هـ، وخاله هو الحكم ابن عتيبة الفقيه المشهور (^١).\nوأبوه هو محمد بن إبراهيم الكوفي القاضي الثقة، تولى قضاء فارس، وتوفي سنة ١٨٢ هـ.\n\nومن إخوانه:\n١ - الحافظ عثمان بن أبي شيبة، توفي سنة ٢٣٩ هـ، وهو من رجال الصحيحين أخرج له البخاري ٦١ حديثًا وأخرج له مسلم (١١٧) حديثًا وله في الكتب الستة (٥٣٥) حديثًا.\n٢ - القاسم بن أبي شيبة.\nوابنه هو الحافظ إبراهيم بن أبي بكر، ولد في أيام سفيان بن عيينة، وسمع أبا نعيم الفضل بن دكين وعبيد اللَّه بن موسى، وروى عنه ابن ماجه والنسائي وابن جرير وابن أبي حاتم، وهو من تلامذة الإمام أحمد، توفي سنة ٢٦٥ هـ.\nومن أبنائه أيضًا: محمد بن أبي بكر بن أبي شيبة له رواية عند أبي داود.\nوالحافظ أبو جعفر محمد بن عثمان بن أبي شيبة ابن أخيه توفي سنة ٢٩٧ هـ.\n_________\n(^١) تهذيب الكمال ٢/ ١٤٧.","vol":"1","page":20},{"text":"قال الذهبي (^١) عن الحافظ أبي بكر: \"هو أخو الحافظ عثمان بن أبي شيبة والقاسم بن أبي شيبة الضعيف، فالحافظ إبراهيم بن أبي بكر هو ولده، والحافظ أبو جعفر محمد بن عثمان هو ابن أخيه، فهم بيت علم، وأبو بكر أجلُّهم\".\n\n<span data-type='title' id=toc-17>المطلب الثالث: ولادته ووفاته</span>\nالأقرب أن تكون ولادته سنة ١٦٠ هـ لأنه سمع من شريك وعمره ١٤ سنة، وقد تكون ولادته سنة ١٥٩ هـ، كما ذكر ابن زَبْر والخطيب (^٢).\nقال البخاري: \"مات عبد اللَّه بن محمد بن أبي شيبة الكوفي العبسي سنة خمس وثلاثين ومائتين (٢٣٥ هـ) أبو بكر. . . مات يوم الخميس لثمان خلون من المحرم\" (^٣).\nوقال الذهبي: \"توفي في المحرم وله بضع وسبعون سنة\" (^٤).\nوقال الخطيب البغدادي: \"مات عبد اللَّه بن محمد بن أبي شيبة أبو بكر العبسي وقت العشاء الآخرة، ليلة الخميس، لثمان مضت من المحرم سنة خمس وثلاثين ومائتين\" (^٥).\n_________\n(^١) سير أعلام النبلاء ١١/ ١٢٢.\n(^٢) تاريخ مولد العلماء ووفياتهم ١/ ٣٧٢، وانظر: سير أعلام النبلاء ١١/ ١٢٢، تاريخ بغداد ١٠/ ٦٦، تهذيب الكمال ١٦/ ٣٩.\n(^٣) التاريخ الصغير ٢/ ٣٣٥، \"الباحثون يشيرون إلى أن الصواب أنه الأوسط\"، ووهم ابن الأثير في الكامل ٦/ ١٠٢ حينما جعل وفاته سنة ٢٣٤ هـ.\n(^٤) العبر ١/ ٣٣١.\n(^٥) تاريخ بغداد ١٠/ ٧١.","vol":"1","page":21},{"text":"<span data-type='title' id=toc-18>المطلب الرابع: عصره</span>\nعاصر ابن أبي شيبة ثمانية خلفاء عباسيين هم:\n١) المهدي (١٥٨ - ١٦٩).\n٢) الهادي (١٦٩ - ١٧٠).\n٣) الرشيد (١٧٠ - ١٩٣).\n٤) الأمين (١٩٣ - ١٩٨).\n٥) المأمون (١٩٨ - ٢١٨).\n٦) المعتصم (٢١٨ - ٢٢٧).\n٧) الواثق (٢٢٧ - ٢٣٢).\n٨) المتوكل (٢٣٢ - ٢٤٧).\nومن عصر المهدي إلى عصر الرشيد (١٥٨ - ١٩٣) كان عصر استقرار وتقدير للعلماء، وإحياء للسنة، ومحاربة للعقائد الدخيلة، ولذا كثر الاشتغال بالعلم والسنة ورواية الحديث، وهذا وقت الطلب عند الإمام ابن أبي شيبة.\nوفي عصر الأمين (١٩٣ - ١٩٨) كان هناك اضطرابات سياسية بسبب منازعة المأمون لأخيه الأمين في الحكم.\nوفي عصر المأمون والمعتصم (١٩٨ - ٢٣٢) ابتلي الناس ببعض العقائد الدخيلة التي تبناها الخلفاء ودعوا إليها، مثل نفي الصفات، والقول بخلق القرآن، وقد اشتد المأمون عام ٢١٨ هـ في ذلك، وألزم العلماء بمقالة خلق القرآن، وعذب من لم يوافقه من العلماء، وقد ثبت قليل من العلماء كالإمام أحمد -﵀- الذي ضُرِب وسُجِن من قبل المعتصم، وفي هذا العهد اشتدت شوكة المعتزلة، وكان ابن أبي شيبة ينكر على العلماء الذين أجابوا في الفتنة (^١). وفي عصر المتوكل (٢٣٢ هـ) كشف اللَّه\n_________\n(^١) تهذيب الكمال ٢٣/ ٢١٤.","vol":"1","page":22},{"text":"المحنة، فنصر اللَّه السنة بالخليفة المتوكل، فأمر المتوكل علماء السنة بإظهار أحاديث الصفات، ومن هنا جلس الإمام ابن أبي شيبة في مسجد الرصافة يروي الأحاديث التي فيها تقرير العقيدة الصحيحة، واجتمع عليه نحو من ثلاثين ألفًا (^١).\nوهذه المدة اشتهرت بظهور العديد من المؤلفات، وظهر اهتمام الأئمة بتدوين السنة، وتمحيص الرواة، وظهر فيها علماء أفذاذ في كل الفنون الإسلامية، مما جعل الإمام ابن أبي شيبة يستفيد من ذلك، كما أن الكوفة -موطن الإمام ابن أبي شيبة- كانت إحدى الحواضر العلمية في ذلك الزمان، وخصوصًا في الفقه.\nوكان لانتشار الورق وصناعته في هذا الوقت الأثر العظيم في كثرة التأليف والنسخ.\nكما أن رغد العيش والرغبة في التدين والاستقرار الأمني والاجتماعي كان لها آثارها في تسهيل التعليم.\n_________\n(^١) تاريخ الإسلام ١٧/ ٢٣٠.","vol":"1","page":23},{"text":"<span data-type='title' id=toc-19>المبحث الثاني: حياته العلمية</span>\nوفيه أربعة مطالب:\n\n<span data-type='title' id=toc-20>المطلب الأول: مشايخه</span>\nلقد تتلمذ الحافظ ابن أبي شيبة على عدد كثير من علماء العراق والحجاز وغيرهما من البلدان، وروى عن جماعة كثيرة من رواة الحديث، ذكر المزي في ترجمته منهم (١٢١)، وفي المصنف العديد من شيوخه الذين لم يذكرهم الحافظ المزي، وسأورد أشهرهم هنا؛ لنتبين الطبقة التي يروي عنها، فمن هؤلاء حسب ترتيبهم بناءً على سنة الوفاة:\n١) القاضي شريك بن عبد اللَّه (ت ١٧٧ هـ) وهو أكبر شيخ له (م، د، ق).\n٢) أبو الأحوص سلام بن سليم (ت ١٧٩ هـ) (م، ق).\n٣) أبو المحياة يحيى بن يعلى التميمي (ت ١٨٠ هـ) (م، ق).\n٤) إسماعيل بن عياش (ت ١٨١ هـ) (ق).\n٥) خلف بن خليفة (ت ١٨١ هـ) (م، ق).\n٦) عبد اللَّه بن المبارك (ت ١٨١ هـ) (م، د، ق).\n٧) علي بن هاشم بن البريد (ت ١٨١ هـ) (ق).\n٨) محمد بن سليمان الأَصبهاني (ت ١٨١ هـ) (ق).\n٩) والده: محمد بن إبراهيم بن أبي شيبة (ت ١٨٢ هـ).\n١٠) هشيم بن بشير (ت ١٨٣ هـ) (م، ق).\n١١) يحيى بن زكريا بن أبي زائدة (ت ١٨٣ هـ) (م).","vol":"1","page":24},{"text":"١٢) حاتم بن وردان (ت ١٨٤ هـ).\n١٣) علي بن غراب (ت ١٨٤ هـ).\n١٤) غسان بن مضر (ت ١٨٤ هـ).\n١٥) زياد بن الربيع أبو خداش البصري (ت ١٨٥ هـ) (ق).\n١٦) عباد بن العوام (ت ١٨٥ هـ) (م، ق).\n١٧) عمر بن عبيد الطنافسي (ت ١٨٥ هـ) (ق).\n١٨) مطلب بن زياد (ت ١٨٥ هـ).\n١٩) بشر بن المفضل (ت ١٨٦ هـ).\n٢٠) حاتم بن إسماعيل (ت ١٨٦ هـ) (م، ق).\n٢١) عبد الرحيم بن سليمان (ت ١٨٧ هـ) (م، ق).\n٢٢) عبد السلام بن حرب (ت ١٨٧ هـ) (ق).\n٢٣) عبد العزيز بن عبد الصمد العمي (ت ١٨٧ هـ) (م).\n٢٤) عبد العزيز بن محمد الدراودي (ت ١٨٧ هـ) (ق).\n٢٥) عبدة بن سليمان (ت ١٨٧ هـ) (م، ق).\n٢٦) الفضيل بن عياض (ت ١٨٧ هـ).\n٢٧) محمد بن سواء السدوسي (ت ١٨٧ هـ).\n٢٨) معتمر بن سليمان (ت ١٨٧ هـ) (م).\n٢٩) يحيى بن عبد الملك بن أبي غنية (ت ١٨٧ هـ) (ق).\n٣٠) جرير بن عبد الحميد (ت ١٨٨ هـ) (م، ق).\n٣١) عقبة بن خالد السكوني (ت ١٨٨ هـ) (م، ق).\n٣٢) عمر بن أيوب الموصلي (ت ١٨٨ هـ) (د).\n٣٣) عيسى بن يونس السبيعي (ت ١٨٨ هـ) (م، ق).","vol":"1","page":25},{"text":"٣٤) مرحوم بن عبد العزيز العطار (ت ١٨٨ هـ) (م).\n٣٥) عبد الأعلى بن عبد الأعلى (ت ١٨٩ هـ) (م، س، ق).\n٣٦) علي بن مسهر (ت ١٨٩ هـ) (م، ق).\n٣٧) يحيى بن يمان (ت ١٨٩ هـ) (ق).\n٣٨) حكام بن سلم (ت ١٩٠ هـ).\n٣٩) أبو خالد الأحمر: سليمان بن حيان (ت ١٩٠ هـ) (م، س، ق).\n٤٠) سهل بن يوسف الأنماطي (ت ١٩٠ هـ).\n٤١) عائذ بن حبيب (ت ١٩٠ هـ).\n٤٢) عبيدة بن حميد (ت ١٩٠ هـ) (ق).\n٤٣) خالد بن حيان الرقي (ت ١٩١ هـ).\n٤٤) محمد بن يزيد الواسطي الكلاعي (ت ١٩١ هـ).\n٤٥) معمر بن سليمان النخعي الرقي (ت ١٩١ هـ).\n٤٦) حميد بن عبد الرحمن الرواسي (ت ١٩١ هـ) (م، د، ق).\n٤٧) عبد اللَّه بن إدريس (ت ١٩٢ هـ) (خ، م، د، ق).\n٤٨) عرعرة بن البرند (ت ١٩٢ هـ).\n٤٩) عمر بن علي المقدمي (ت ١٩٢ هـ) (ق).\n٥٠) إسماعيل بن إبراهيم بن علية (ت ١٩٣ هـ) (م، د، ق).\n٥١) محمد بن جعفر (غندر) (ت ١٩٣ هـ) (م).\n٥٢) مخلد بن يزيد القرشي (ت ١٩٣ هـ).\n٥٣) مروان بن معاوية الغزاري (ت ١٩٣ هـ) (م).\n٥٤) حفص بن غياث (ت ١٩٤ هـ) (م، ق).\n٥٥) عبد الوهاب الثقفي (ت ١٩٤ هـ) (م، ق).","vol":"1","page":26},{"text":"٥٦) عمر بن هارون البلخي (ت ١٩٤ هـ).\n٥٧) محمد بن إبراهيم بن أبي عدي (ت ١٩٤ هـ).\n٥٨) يحيى بن سليم الطائفي (ت ١٩٤ هـ) (ق).\n٥٩) أبو بكر بن عياش (ت ١٩٤ هـ) (خ، ق).\n٦٠) إسحاق بن يوسف الأزرق (ت ١٩٥ هـ) (م، ق).\n٦١) عبد الرحمن بن عثمان أبو بحر البكراوي (ت ١٩٥ هـ).\n٦٢) عبد الرحمن بن محمد المحاربي (ت ١٩٥ هـ) (ق).\n٦٣) عثام بن علي بن هجير (ت ١٩٥ هـ).\n٦٤) أبو معاوية محمد بن خازم (ت ١٩٥ هـ) (م، ق).\n٦٥) محمد بن فضيل بن غزوان (ت ١٩٥ هـ) (خ، م، ق).\n٦٦) معاذ بن معاذ العنبري (ت ١٩٦ هـ) (م، ق).\n٦٧) وكيع بن الجراح (ت ١٩٦ هـ) (م، ق).\n٦٨) أحمد بن بشير أبو بكر القرشي (ت ١٩٧ هـ).\n٦٩) عبثر بن القاسم أبو زبيد (ت ١٩٧ هـ).\n٧٠) سفيان بن عيينة (ت ١٩٨ هـ) (م، ق).\n٧١) صفوان بن عيسى (ت ١٩٨ هـ).\n٧٢) عبد الرحمن بن مهدي (ت ١٩٨ هـ) (م، ق).\n٧٣) عمرو بن الهيثم أبو قطن (ت ١٩٨ هـ).\n٧٤) معن بن عيسى (ت ١٩٨ هـ) (ق).\n٧٥) يحيى بن سعيد القطان (ت ١٩٨ هـ) (خ، م، ق).\n٧٦) يحيى بن عباد الضبعي (ت ١٩٨ هـ).\n٧٧) إسحاق بن سليمان الرازي (ت ١٩٩ هـ) (ق).","vol":"1","page":27},{"text":"٧٨) عبد اللَّه بن نمير (ت ١٩٩ هـ) (م، د، عس، ق).\n٧٩) يونس بن بكير (ت ١٩٩ هـ).\n٨٠) أسباط بن محمد (ت ٢٥٥ هـ).\n٨١) سلم بن قتيبة (ت ٢٠٠ هـ).\n٨٢) عبيد بن سعيد الأموي (ت ٢٠٠ هـ) (م، ق).\n٨٣) محمد بن الحسن بن الزبير الأسدي (ت ٢٠٠ هـ) (ق).\n٨٤) معاذ بن هشام الدستوائي (ت ٢٠٠ هـ).\n٨٥) حماد بن أسامة: أبو أسامة (ت ٢٠١ هـ) (خ، م، د، ق).\n٨٦) حرمي بن عمارة بن أبي حفصة (ت ٢٠١ هـ).\n٨٧) حماد بن مسعدة (ت ٢٠٢ هـ).\n٨٨) سعيد بن يحيى أبو سفيان الحميري (ت ٢٠٢ هـ).\n٨٩) عبد الحميد بن عبد الرحمن الحماني (ت ٢٠٢ هـ).\n٩٠) أزهر بن سعد السمان (ت ٢٠٣ هـ).\n٩١) حسين بن علي الجعفي (ت ٢٠٣ هـ) (م، ق).\n٩٢) ريحان بن سعيد المثنى أبو عصمة البصري (ت ٢٠٣ هـ).\n٩٣) عمر بن سعد الحفري أبو داود (ت ٢٠٣ هـ) (م، د).\n٩٤) محمد بن بشر العبدي (ت ٢٠٣ هـ) (م، س، ق).\n٩٥) محمد بن بكر البرساني (ت ٢٠٣ هـ).\n٩٦) محمد بن عبد اللَّه بن الزبير: أبو أحمد (ت ٢٠٣ هـ) (خ، م، ق).\n٩٧) مصعب بن المقدام (ت ٢٠٣ هـ) (م).\n٩٨) يحيى بن آدم (ت ٢٠٣ هـ) (م).\n٩٩) إسحاق بن منصور السلولي (ت ٢٠٤ هـ) (ق).","vol":"1","page":28},{"text":"١٠٠) سليمان بن داود أبو داود الطيالسي (ت ٢٠٤ هـ) (م).\n١٠١) عبد الكريم بن عبد المجيد أبو بكر الحنفي (ت ٢٠٤ هـ).\n١٠٢) عبد الملك بن عمرو، أبو عامر العقدي (ت ٢٠٤ هـ).\n١٠٣) عبد الوهاب بن عطاء الخفاف (ت ٢٠٤ هـ).\n١٠٤) معاوية بن هشام القصار (ت ٢٠٤ هـ) (م، ق).\n١٠٥) روح بن عبادة (ت ٢٠٥ هـ).\n١٠٦) شبابة بن سوار (ت ٢٠٥ هـ) (ق، م).\n١٠٧) العلاء بن عصيم (ت ٢٠٥ هـ).\n١٠٨) محمد بن عبيد الطفافسي (ت ٢٠٥ هـ) (م، د، ق).\n١٠٩) محمد بن أبي عبيدة المسعودي (ت ٢٠٥ هـ) (م، ق).\n١١٠) جعفر بن عون (ت ٢٠٦ هـ) (خ، م، ق).\n١١١) محاضر بن المورع (ت ٢٠٦ هـ).\n١١٢) يزيد بن هارون (ت ٢٠٦ هـ) (م، ق).\n١١٣) عبد الرحمن بن غزوان (قارد أبو نوح (ت ٢٠٧ هـ).\n١١٤) عبد الصمد بن عبد الوارث (ت ٢٠٧ هـ).\n١١٥) عثمان بن عمر بن فارس البصري (ت ٢٠٧ هـ).\n١١٦) كثير بن هشام (ت ٢٠٧ هـ) (م).\n١١٧) محمد بن عبد اللَّه بن كناسة (ت ٢٠٧ هـ).\n١١٨) محمد بن عمر الواقدي (ت ٢٠٧ هـ).\n١١٩) محمد بن القاسم الأسدي (ت ٢٠٧ هـ).\n١٢٠) هاشم بن القاسم: أبو النضر (ت ٢٠٧ هـ) (م).\n١٢١) الأسود بن عامر (شاذان) (ت ٢٠٨ هـ) (م، ق).","vol":"1","page":29},{"text":"١٢٢) سعيد بن عامر الضبعي (ت ٢٠٨ هـ).\n١٢٣) عبد اللَّه بن بكر بن حبيب السهمي (ت ٢٠٨ هـ) (ق).\n١٢٤) محمد بن مصعب القرقساني (ت ٢٠٨ هـ) (ق).\n١٢٥) يحيى بن أبي بكير الكرماني (ت ٢٠٨ هـ) (م، ق).\n١٢٦) الحسن بن موسى الأشيب (ت ٢٠٩ هـ) (م، ق).\n١٢٧) يعلي بن عبيد (ت ٢٠٩ هـ) (م، ق).\n١٢٨) عبد اللَّه بن رجاء المكي (ت ٢١٠ هـ).\n١٢٩) هوذة بن خليفة (ت ٢١٠ هـ) (ق).\n١٣٠) يحيى بن إسحاق السيلحيني (ت ٢١٠ هـ) (م، ق).\n١٣١) أحمد بن إسحاق الحضرمي (ت ٢١١ هـ) (م).\n١٣٢) أحوص بن جواب (ت ٢١١ هـ).\n١٣٣) بكر بن عبد الرحمن ابن أبي ليلى القاضي (ت ٢١١ هـ) (ق).\n١٣٤) طلق بن غنام (ت ٢١١ هـ).\n١٣٥) عبد الرحيم بن عبد الرحمن المحاربي (ت ٢١١ هـ).\n١٣٦) عبد الرزاق بن همام الصنعاني (ت ٢١١ هـ).\n١٣٧) معلي بن منصور الرازي (ت ٢١١ هـ) (م، ق).\n١٣٨) زكريا بن عدي (ت ٢١٢ هـ) (م).\n١٣٩) سعيد بن شرحبيل الكندي (ت ٢١٢ هـ) (ق).\n١٤٠) الضحاك بن مخلد أبو عاصم (ت ٢١٢ هـ).\n١٤١) عبد اللَّه بن يزيد المقرئ (ت ٢١٢ هـ) (م).\n١٤٢) الحسين بن محمد بن بهرام المروذي (ت ٢١٣ هـ) (ق).\n١٤٣) خالد بن مخلد (ت ٢١٣ هـ) (م، ق).","vol":"1","page":30},{"text":"١٤٤) عبد اللَّه بن داود الخريبي (ت ٢١٣ هـ).\n١٤٥) عبيد اللَّه بن موسى (باذام) (ت ٢١٣ هـ) (خ، م، ق).\n١٤٦) علي بن إسحاق السلمي (ت ٢١٣ هـ).\n١٤٧) علي بن قادم الخزاعي (ت ٢١٣ هـ).\n١٤٨) قبيصة بن عقبة (ت ٢١٣ هـ) (م، ق).\n١٤٩) محمد بن سابق (ت ٢١٤ هـ) (م).\n١٥٠) معاوية بن عمرو الأزدي (ت ٢١٤ هـ) (م، ق).\n١٥١) علي بن الحسن بن شقيق (ت ٢١٥ هـ).\n١٥٢) محمد بن عبد اللَّه المثنى الأنصاري (ت ٢١٥ هـ).\n١٥٣) أبو إسحاق الطالقاني (ت ٢١٥ هـ).\n١٥٤) يحيى بن يعلى المحاربي (ت ٢١٦ هـ) (د).\n١٥٥) سريج بن النعمان (ت ٢١٧ هـ) (د، ق).\n١٥٦) الفضل بن دكين أبو نعيم (ت ٢١٨ هـ) (م، ق).\n١٥٧) سعيد بن عيسى بن تليد (ت ٢١٩ هـ).\n١٥٨) عفان بن مسلم (ت ٢١٩ هـ) (م، ق).\n١٥٩) مالك بن إسماعيل النهدي (ت ٢١٩ هـ) (ق).\n١٦٠) أحمد بن عبد الملك بن واقد (ت ٢٢١ هـ) (ق).\n١٦١) عمرو بن حماد بن طلحة القناد (ت ٢٢٢ هـ).\n١٦٢) إبراهيم بن مهدي (ت ٢٢٤ هـ).\n١٦٣) سليمان بن حرب (ت ٢٢٤ هـ) (م).\n١٦٤) سعيد بن سليمان الضبي: سعدويه (ت ٢٢٥ هـ) (ق).\n١٦٥) أحمد بن عبد اللَّه بن يونس (ت ٢٢٧ هـ) (م، ق).","vol":"1","page":31},{"text":"١٦٦) زيد بن الحباب (ت ٢٣٠ هـ) (م، ق).\n١٦٧) علي بن الجعد (ت ٢٣٠ هـ).\n١٦٨) قتيبة بن سعيد (ت ٢٤٠ هـ).\n١٦٩) أحمد بن نصر (ت ٢٤٥ هـ).\nوبذلك يكون بين وفاة أول شيخ له وآخر شيخ (٦٧) سنة، وقد روى ابن أبي شيبة عن عدد آخر من المشايخ الذين لم تذكر سنة وفاتهم، ومنهم حسب الأبجدية:\n١٧٠) إبراهيم بن سليمان بن رزين المؤدب.\n١٧١) إبراهيم بن صدقة البصري.\n١٧٢) إبراهيم بن المغيرة ختن ابن المبارك.\n١٧٣) أحمد بن المفضل القرشي أبو علي الحفري (د، س).\n١٧٤) بكار بن عبد اللَّه بن عبيدة الربذي.\n١٧٥) جنيد الحجام.\n١٧٦) حبيب بن حبيب.\n١٧٧) حسن بن عبد الرحمن الحارثي.\n١٧٨) الحكم بن عبد اللَّه أبو مطيع البلخي.\n١٧٩) حماد بن خالد الخياط (ق).\n١٨٠) حماد بن معقل.\n١٨١) حنظلة بن ثهلان.\n١٨٢) خالد بن الحارث الهجيمي\n١٨٣) خالد بن حرملة العبدي.\n١٨٤) داود بن عبد اللَّه بن أبي الكرم (ق).\n١٨٥) رواد بن الجراح.","vol":"1","page":32},{"text":"١٨٦) زاجر بن الصلت.\n١٨٧) سعيد بن خثيم أبو معمر الهلالي.\n١٨٨) سعيد بن زكريا القرشمي.\n١٨٩) سفيان بن عقبة (ق).\n١٩٠) سويد بن عمر أبو الوليد الكلبي (ق).\n١٩١) عبد الرحمن بن سليمان بن أبي الجوف.\n١٩٢) عثمان بن عثمان أبو عمرو البصري.\n١٩٣) علي بن حفص المدائني (م، ق).\n١٩٤) عمر بن زرعة الخارفي.\n١٩٥) عمر بن شعيب أبو حفص المسلي الكوفي.\n١٩٦) الفضل بن الموفق الثقفي.\n١٩٧) القاسم بن مالك المزني (م).\n١٩٨) قرة بن سليمان الجهضي.\n١٩٩) قطن بن عبد اللَّه أبو مري.\n٢٠٠) محمد بن الحجاج.\n٢٠١) محمد بن عبد الرحمن السدوسي.\n٢٠٢) محمد بن مروان العقيلي (خد).\n٢٠٣) محمد بن ميسر أبو سعد الصاغاني.\n٢٠٤) ملازم بن عمرو الحنفي (ق).\n٢٠٥) هشيم بن أبي ساسان.\n٢٠٦) يحيى بن عيسى الرملي (بخ).\n٢٠٧) يحيى بن محمد البهي.","vol":"1","page":33},{"text":"٢٠٨) يحيى بن محمد بن قيس القرشي.\n٢٠٩) يحيى بن واضح أبو تميلة (ق).\n٢١٠) يحيى بن يعلى الأسلمي.\n٢١١) يزيد بن المقدام بن شريح (ق).\n٢١٢) يعمر بن بشر.\n٢١٣) يونس بن محمد المؤدب (م، ق).\nوقد ذكر العلماء له رحلات علمية في طلب رواية الحديث في أول عمره، حيث رحل إلى البصرة وبغداد ومكة والمدينة، ورحل في آخر عمره ليُروى الحديث عنه إلى بغداد؛ فانقلبت بغداد به، ونصب له المنبر في مسجد الرصافة.\n\n<span data-type='title' id=toc-21>المطلب الثاني: أشهر تلاميذه</span>\nللإمام أبي بكر بن أبي شيبة تلاميذ عدة، حتى إنه أُحصي من في حلقته يوم قدم إلى بغداد فوجدوا قرابة ثلاثين ألفًا، لكن من أشهر هؤلاء من يأتي:\n- الإمام أحمد.\n- الإمام البخاري. روى عنه قرابة عشرين حديثًا في الصحيح.\n- الإمام مسلم. روى عنه (١٥٤٠) حديثًا في الصحيح تقريبًا.\n- أبو داود.\n- ابن ماجه روى عنه أكثر من ألف حديث في سننه.\n- أبو بكر بن أبي عاصم.\n- بقي بن مخلد.","vol":"1","page":34},{"text":"- محمد بن وضاح.\n- محمد بن سعد كاتب الواقدي، ومات قبله.\n- الحسن بن سفيان.\n- أبو يعلى الموصلي.\n- عبد بن حميد.\n- جعفر الفريابي.\n- أبو القاسم البغوي.\n- عبد اللَّه بن أحمد بن حنبل.\n- أبو زرعة (^١).\n- أبو حاتم.\n- إبراهيم الحربي.\n- ابنه أبو شيبة إبراهيم.\n- عبد اللَّه بن عبد الرحمن الدارمي.\n- القباني.\n- صالح جزرة.\n- الهيثم بن خلف.\n- عبيد بن غنام.\n- عباس الدوري.\n- ابن أبي الدنيا.\n- يعقوب بن شيبة.\n_________\n(^١) روى أبو زرعة وأبو حاتم عن ابن أبي شيبة مع قرب سنهما من سنه، بل قال أبو زرعة: \"كتبت عن أبي بكر بن أبي شيبة مائة أَلْف حديث\"، انظر: تهذيب الكمال ٢/ ٢٢٠ و١٩/ ٩٥.","vol":"1","page":35},{"text":"فكل أصحاب الكتب السبعة رووا عنه إلا الترمذي، وأما النسائي فقد روى عنه بواسطة بعض الرواة، من مثل أبي بكر المروزي أحمد بن علي القرشي، وأبي عمرو ابن أبي أحمد عثمان بن عبد اللَّه بن خُرّزاد.\nقال الخطيب: \"حدث عنه محمد بن سعد كاتب الواقدي، ويوسف بن يعقوب ابن يوسف أبو عمرو النيسابوري، وبين وفاتيهما مائة وثمان أو سبع سنين\" (^١).\n\n<span data-type='title' id=toc-22>المطلب الثالث: ثناء العلماء عليه</span>\nلقد تكاثر كلام الأئمة في الثناء على الإمام ابن أبي شيبة في ضبطه وحفظه والثقة به، وسأورد بعض كلامهم في ذلك.\n١) قال الإمام أحمد: \"أبو بكر صدوق، هو أحب إليَّ من أخيه عثمان. وفي لفظ عنه: صدوق كوفي ثقة\" (^٢). وقال: \"ابن أبي شيبة على حال يُصدق\" (^٣).\n٢) قال عبد اللَّه بن أحمد قال أبي: \"ما رأيت وكيعًا قط شك في حديث إلا يومًا واحدًا فقال: أين ابن أبي شيبة؟ قال أحمد: كأنه أراد أن يسأله أو يستفتيه\" (^٤).\n٣) سئل ابن معين عن سماع ابن أبي شيبة من شريك، فقال: \"أبو بكر عندنا صدوق، ولو ادعى السماع من أَجل من شريك كان مصدقًا فيه، وما يحمله أن يقول: وجدت في كتاب أبي بخطه؛ وحدثت عن روح بحديث الرجال\" (^٥).\n٤) وقال العجلي: \"كان أبو بكر ثقة، حافظًا للحديث\".\n_________\n(^١) السابق واللاحق ص ١٠٥.\n(^٢) مسائل الإمام أحمد لعبد اللَّه (٧٤٧) و(١٦٥٨).\n(^٣) تهذيب الكمال ٣١/ ٤٢٤.\n(^٤) مسائل الإمام أحمد لعبد اللَّه (٥٨).\n(^٥) تاريخ بغداد ١٠/ ٧٠، أي: مما يدل على عدم تدليسه قوله: (وجدت، وحُدثت).","vol":"1","page":36},{"text":"٥) وقال الفلاس: \"ما رأيت أحدًا أحفظ من أبي بكر بن أبي شيبة، قدم علينا مع علي بن المديني، فسرد للشيباني أربع مائة حديث حفظًا وقام\".\n٦) وقال أبو حاتم: \"كوفي ثقة\" (^١).\n٧) وقال الإمام أبو عبيد: \"انتهى الحديث إلى أربعة\"، وذكرهم قال: \"فأبو بكر بن أبي شيبة أسردهم له\" (^٢). وفي لفظ: \"وأحسنهم وضعًا لكتاب ابن أبي شيبة\" (^٣)، وفي لفظ: \"كان أبو بكر أحفظهم له\" (^٤).\n٨) وقال أبو زرعة: \"ما رأيت أحفظ من ابن أبي شيبة\" (^٥).\n٩) وقال صالح جزرة: \"أحفظ من رأيت عند المذاكرة أبو بكر بن أبي شيبة\" (^٦).\n١٠) وقال ابن حبان: \"وكان متقنًا حافظًا دينًا، ممن كتب وجمع وصنف وذاكر وكان أحفظ أهل زمانه بالمقاطيع\".\n١١) وقال ابن قانع: \"ثقة ثبت\".\n١٢) وقال ابن خراش: \"ثقة\" (^٧).\n١٣) وقال الخطيب: \"كان أبو بكر متقنًا حافظًا مكثرًا\" (^٨).\n١٤) وقال الرامهرمزي: \"وتفرد بالكوفة ابن أبي شيبة بتكثير الأبواب، وجودة الترتيب، وحسن التأليف\".\n١٥) وقال الداودي: \"أبو بكر الحافظ، العديم النظير، الثبت النحرير\".\n_________\n(^١) الجرح والتعديل ٥/ ١٦٠.\n(^٢) تهذيب الكمال ٢١/ ٢٠.\n(^٣) تهذيب الكمال ٣١/ ٥٥١.\n(^٤) تهذيب الكمال ١/ ٤٥٤.\n(^٥) تاريخ بغداد ١٠/ ٦٩.\n(^٦) تهذيب الكمال ٣١/ ٥٥٢.\n(^٧) تاريخ بغداد ١٠/ ٧٠.\n(^٨) تاريخ بغداد ١٠/ ٦٦.","vol":"1","page":37},{"text":"١٦) وقال الذهبي عنه (^١): \"الإمام العلم، سيد الحفاظ، وصاحب الكتب الكبار. . . وكان بحرًا من بحور العلم، وبه يضرب المثل في قوة الحفظ\".\nوقال (^٢): \"الحافظ عدم النظير، الثبت النحرير\".\n١٧) وقال ابن كثير: \"أحد الأعلام وأئمة الإسلام\" (^٣).\n١٨) وقال ابن عبد الهادي: \"الحافظ المثبت العديم النظير\" (^٤).\n١٩) وقال ابن حجر: \"ثقة حافظ صاحب تصانيف\" (^٥).\n٢٠) ونقل ابن عدي: عن عبدان الأهوازي: \"كان يقعد عند الاسطوانة أبو بكر وأخوه مشكدانة وعبد اللَّه بن البراء وغيرهم كلهم سكوت إلا أبا بكر فإنه يهدر\".\nقال ابن عدي: \"هي الأسطوانة التي يجلس إليها ابن عقدة، فقال لي ابن عقدة: هي أسطوانة عبد اللَّه بن مسعود، جلس إليها بعد علقمة، وبعده إبراهيم، وبعده منصور، وبعده سفيان الثوري، وبعده وكيع، وبعده أبو بكر بن أبي شيبة وبعده مطين\".\nومما يدلك على مكانة ابن أبي شيبة أن المتوكل أمره مع عدد من علماء عصره أن يحدثوا بالأحاديث التي فيها رد على المعتزلة والجهمية، فجلس ابن أبي شيبة في مسجد الرصافة، واجتمع عليه نحو من: (٣٠.٠٠٠).\nولكثرة محفوظاته قدح فيه بعضهم بوجود الخطأ في حديثه وقد أجاب عن ذلك الذهبي بقوله (^٦): \"أبو بكر ممن قفز القنطرة، وإليه المنتهى في الثقة\".\n_________\n(^١) سير أعلام النبلاء ١١/ ١٢٢.\n(^٢) تذكرة الحفاظ ٢/ ٤٣٢.\n(^٣) البداية والنهاية ١٠/ ٣٢٨.\n(^٤) طبقات علماء الحديث ٢/ ٨٤.\n(^٥) تهذيب التهذيب ٦/ ٢.\n(^٦) ميزان الاعتدال (٢/ ٤٩٠).","vol":"1","page":38},{"text":"وقد طعن بعضهم فيه بأن البخاري لم يرو عنه في الصحيح، وهذا كلام لا يقبل؛ إذ لا يشترط في العدالة رواية البخاري عن الراوي، ثم إن البخاري قد روى عنه في مواطن عديدة منها ما يأتي:\n\nرقم الحديث … اسم الكتاب … اسم الباب\n١١٤٠ … الجمعة … لا يرد السلام في الصلاة\n١٨٢٣ … الصوم … إذا أفطر في رمضان ثم طلعت الشمس\n١٩٠٣ … الاعتكاف … الاعتكاف في العشر الأوسط من رمضان\n٢٧١٧ … الجهاد والسير … الدعاء على المشركين بالهزيمة والزلزلة\n٢٨٦٦ … فرض الخمس … نفقة نساء النبي -ﷺ-\n٢٩٥٤ … بدء الخلق … ما جاء في قول اللَّه تعالى وهو الذي يبدأ\n٣٥٩٠ … المناقب … موت النجاشي\n٣٦١٧ … المناقب … هجرة النبي -ﷺ- وأصحابه\n٣٦٦٤ … المغازي … عدة أصحاب بدر\n٣٧٥٦ … المغازي … إذ همت طائفتان منكم أن تفشلا واللَّه وليهما\n٣٨٠٨ … المغازي … مرجع النبي -ﷺ- من الأحزاب\n٤٠١١ … المغازي … ذهاب جرير إلى اليمن\n٤٠٩٨ … المغازي … مرض النبي -ﷺ- ووفاته\n٤٥٨٧ … تفسير القرآن … قوله ورأيت الناس يدخلون في دين اللَّه أفواجًا\n٥١٧٠ … الأشربة … الباذق ومن نهى عن كل مسكر من الأشربة\n٥٢٤٢ … المرضى … تمني المريض الموت\n٥٢٥٥ … الطب … الحبة السوداء\n٥٣٠٩ … الطب … مسح الراقي الوجه بيده اليمنى\n٥٩٧٠ … الرقاق … فضل الفقر","vol":"1","page":39},{"text":"<span data-type='title' id=toc-23>المطلب الرابع: آثاره</span>\nذكر لابن أبي شيبة عدد من الكتب منها ما يأتي:\n١ - المصنف: وسيأتي الكلام عنه في الفصل القادم.\n٢ - المسند.\nقال حاجي خليفة (^١): \"وهو كتاب كبير\".\nقال الذهبي: \"له كتابان كبيران نفيسان: المسند والمصنف\" (^٢).\nوقال ابن القيم:\nواقرأ كتاب العرش للعبسي … وهو محمد المولود من عثمان\nواقرأ لمسند عمه ومصنف … أتراهما نجمين بل شمسان (^٣).\nوالمسند مرتب حسب الصحابة الذين رويت عنهم الأحاديث.\nهذا وقد ذكر المباركفوري (^٤) أن له نسخة كاملة بخط السيوطي في الخزانة الجرمنية.\nوالجزء الأول منه موجود في المكتبة المحمودية بالمدينة، وعدد أوراقه (١٧٧) كل صفحة ما بين ٣٢ - ٤٠ سطرًا، وتضمن مسند (٣٢) صحابيًا أولهم العشرة المبشرون بالجنة وآخرهم قزيد بن أرقم.\nوالجزء الثاني منه نسخة مغربية في (٧٨) ورقة أسطرها ما بين ١٦ - ٢١ سطرًا، فيها مسند (٢٥٦) صحابيًا أولهم نبيط بن شريط وآخرهم رجل وبحواشيها تصحيحات، وهي من رواية محمد بن وضاح عن ابن أبي شيبة.\n_________\n(^١) كشف الظنون ص ١٦٧٨.\n(^٢) تاريخ الإسلام ١٧/ ٢٣٠.\n(^٣) شرح نونة ابن القيم ١/ ٤٥٨.\n(^٤) مقدمة تحفة الأحوذي ١/ ٣٣١.","vol":"1","page":40},{"text":"وقد طبع جزء من المسند في دار الوطن بالرياض بتحقيق: عادل الغزاوي وأَحمد المزيدي عام ١٤١٨ هـ، واعتمد المحققان على نسخة في جامعة ابن مسعود (٢٧٥٢ ق) مصورة عن أصل محفوظ في (طوب قبو سراي اسطنبول في (٧٨) ورقة) تبدأ بمسند أبي أيوب، وتنتهي بمسند زيد بن أرقم، وهي من رواية عمر بن حفص عن ابن أبي شيبة، والنسخة المغربية المذكورة، وقد اشتملت الطبعة على (٩٩٨) حديثًا في مجلدين، وهناك من الصحابة من استقل مسند ابن أبي شيبة -دون باقي المسانيد- بوضع مسانيد لهم، ولم يكن للصحابة ترتيب معين في هذا الكتاب.\nويظهر أن هذا المسند على الثلث تقريبًا من مسند الإمام أحمد في الحجم.\nوضم ابن حجر زوائد مسند ابن أبي شيبة على الكتب السبعة إلى كتابه المطالب العالية، وتشكل زوائد ابن أبي شيبة أكثر من عشر كتاب المطالب حيث جاءت في (٥٧٢) حديثًا، وأكثرها موجود في المصنف.\n٣ - التفسير:\nوهو تفسير بالأثر ينقل فيه الأحاديث وأقوال الصحابة والتابعين في التفسير.\n٤ - الأحكام:\nولعله كتاب السنن له، ويحتمل أن يكون هو المصنف.\n٥ - التاريخ.\nوهو كتاب المغازي من المصنف كما سيأتي في وصف مخطوط (ي).\n٦ - الإيمان:\nوقد طبع بتحقيق الشيخ ناصر الدين الألباني سنة ١٣٨٦ هـ بدمشق ضمن مجموع، ثم أفرده عام ١٤٠٣ هـ، وقد قابلناه بالمصنف وسيأتي وصفه في أصول الكتاب، وفي هذا الكتاب زيادات على ما في المصنف، والكتاب من رواية الوكيعي.","vol":"1","page":41},{"text":"٧ - كتاب الأدب:\nويقع في مجلدين، وسيأتي وصفه في الرمز (ث) من أصول الكتاب الخطية، وفيه زيادات على ما في المصنف، كما أن بابي الإيمان والأدب من المصنف فيهما زيادات كثيرة على هذه الكتب، فباب الأدب من المصنف فيه (١٤٤٨) خبرًا، وكتاب الأدب فيه (٤٢١) خبرًا. .\n٨ - كتاب السنة:\nذكره شيخ الإسلام ابن تيمية في الفتاوى ٥/ ٢٤ ويظهر أنه كتاب الإيمان.\n- كما نسب إليه كتب أخرى منها: الآداب، والزكاة، والجمل، والزهد، وثواب القرآن، والرد على أبي حنيفة، والفتوح، وصفين، والجمل، والفتن. . . يعتقد بعض الباحثين أنها أجزاء من المصنف أو الأحكام وليست كتبًا مستقلة، ويفرق آخرون ويرون أنها كتب مستقلة؛ استنادًا على كون الحافظ ابن حجر فرق بين هذه الكتب في المعجم المفهرس كما في الأرقام: (٤٢، ٤٩، ٣٨١، ٣٨٢، ٤٢٢، ٤٨٤، ٦٥٦).","vol":"1","page":42},{"text":"<span data-type='title' id=toc-24>الفصل الثاني: دراسة الكتاب</span>\nوفيه مبحثان:\nالمبحث الأول: الملامح العامة للمصنف.\nالمبحث الثاني: دراسة بعض جزئيات المصنف.","vol":"1","page":43},{"text":"<span data-type='title' id=toc-25>المبحث الأول: الملامح العامة للكتاب</span>\nوفيه سبعة مطالب:\n\n<span data-type='title' id=toc-26>المطلب الأول: مميزات المصنف</span>\nيمتاز مصنف ابن أبي شيبة بالعديد من المميزات، منها:\n١ - ضخامة حجم المصنف، إذ إن حجمه يصل إلى أن تكون أخباره ستة أضعاف أخبار صحيح البخاري مثلًا.\n٢ - قدم عهد المؤلف حيث توفي سنة (٢٣٥ هـ)، ومن هنا كان الكتاب مصدرًا لكثير من المؤلفات التي جاءت بعده، ومن ثم فلا تستغرب أن يكون قرابة ربع سنن ابن ماجه مثلًا مرويًا عن ابن أبي شيبة بأخبار أكثرها موجود في المصنف، وهكذا لا تكاد تجد كتابًا من كتب السنة إلا وقد روى مؤلفه فيه عن ابن أبي شيبة.\n٣ - علو إسناد المؤلف، فأكثر أسانيد ابن أبي شيبة في الأحاديث النبوية ثلاثية.\n٤ - جمع آثار الصحابة والتابعين، وذكر اختلافات الفقهاء مما يجعلك تعرف مواطن الإجماع من الاختلاف، والباحث لا يجد عند ابن أبي شيبة تعصبًا في ذلك، وأما ما كان فيه من كتاب: (الرد على أبي حنيفة) فهذا ليس تعصبًا، فإن اختلاف الفقهاء وصدور الردود من بعضهم لبعض من الأمور المألوفة، ثم إنك لا تجد فيه لفظة نابية أو كلامًا يخرج عن حدود الأدب، بل إن وجود هذا الفصل دليل على اعتبار كلام المخالف وعدم احتقاره.","vol":"1","page":45},{"text":"٥ - يحتوي الكتاب على الخلافات الفقهية في العصور الأولى، مما يفيد الباحثين في معرفة التسلسل التاريخي للخلاف الفقهي، ومعرفة وقت نشوء هذه المسائل، ويدلنا على أصول الخلاف بين الأئمة الأربعة وغيرهم، وعلى مناهجهم في الفتوى، وطريقة تعاملهم مع من يخالفهم في المسائل الفقهية.\n٦ - اشتمال الكتاب على المسائل الفقهية الدقيقة التي كان كثير من الباحثين يظنون أنها إنما نشأت في عصور متأخرة.\n٧ - الاهتمام باستعمال المصطلحات الفقهية وبيان معانيها، وذكر بعض الاختلافات الحاصلة في ذلك، مما يفيد في تصور المسائل الشرعية ومعرفة حقيقتها والمراد بها.\n٨ - اشتمال الكتاب على أكثر الفنون الإسلامية ما بين الفقه والعقيدة والمغازي والتاريخ إلى غير ذلك من العلوم.\n٩ - تقسيم الكتاب إلى فصول وأبواب تسهل على الباحثين الوصول إلى المعلومات الموجودة فيه، كما يحمد له الترتيب الفقهي لآثاره.\n١٠ - حسن ترتيب محتويات كل مبحث، كما سيأتي عند الحديث عن طريقة ترتيب الكتاب.\n١١ - إن أعظم ما فيه مما يصح إسناده أو يحسن، والضعيف فيه قليل، ويندر وجود ما هو ضعيف جدًا.\n١٢ - دقة المؤلف في عزو الأقوال لأصحابها، وذكر أسانيد ذلك.\n١٣ - انفراد المصنف بابواب كثيرة لا تكاد تجدها في غيره من كتب السنة والأثر.\n١٤ - الاهتمام بإيراد شواهد الحديث ومتابعاته مع التنبيه غالبًا على الفروق بينها.\nومميزات المصنف عديدة يدرك القارئ بعضها بمجرد مطالعته له.","vol":"1","page":46},{"text":"<span data-type='title' id=toc-27>المطلب الثاني: ثناء العلماء على المصنف</span>\nتعددت كلمات العلماء في الثناء على مصنف ابن أبي شيبة وسأقدم للقارئ هنا نموذجًا من ذلك:\n١ - قال ابن كثير: \"المصنف الذي لم يصنف أحد مثله لا قبله ولا بعده\" (^١).\n٢ - قال أمير الأندلس محمد بن عبد الرحمن الأموي: \"هذا كتاب لا تستغني خزانتنا عنه\" (^٢).\n٣ - قال ابن السبكي: \"فحص القفال عن أقاويل السلف في هذه المسألة فكشفت أوعب الكتب لأقاويلهم وهو مصنف ابن أبي شيبة\" (^٣).\n٤ - قال حاجي خليفة: \"وهو كتاب كبير جدًا جمع فيه فتاوى التابعين وأقوال الصحابة وأحاديث الرسول -ﷺ- على طريقة المحدثين بالأسانيد مرتبًا على الكتب والأبواب على ترتيب الفقه\" (^٤).\n٥ - كان مصنف ابن أبي شيبة مضرب المثل في جمع الأحاديث والآثار حتى أن رجلًا طلب من يكتب في كتاب الصلاة ما لا يوجد في المصنف فوجهوا إلى أبي بكر الأثرم فكتب ستمائة ورقة ليس في المصنف منها شيء (^٥).\n٦ - وقال الكتاني: \"وهو في مجلدين ضخمين، جمع فيه الأحاديث على طريقة المحدثين بالأسانيد، وفتاوى التابعين، وأقوال الصحابة مرتبًا الكتب والأبواب على\n_________\n(^١) البداية والنهاية ١٠/ ٣١٥.\n(^٢) تاريخ ابن الفرضي ١/ ١٧٠.\n(^٣) طبقات الشافعية ٥/ ٦٠.\n(^٤) كشف الظنون ص ١٦٧٨.\n(^٥) طبقات الحنابلة ١/ ٧٣، تهذيب الكمال ١/ ٤٧٩.","vol":"1","page":47},{"text":"ترتيب الفقه\" (^١).\n٧ - وقد أكثر العلماء من النقل عن مصنف ابن أبي شيبة، ففي طرح التثريب للحافظ العراقي قرابة مائة نقل عن المصنف، وفي الدر المنثور (١٧٢) نقل عن المصنف، فضلًا عما نقله عن ابن أبي شيبة ولم يصرح أنه في المصنف، وقد نقل الحافظ ابن حجر آلاف النقول عن ابن أبي شيبة، وفي فتح الباري وحده أكثر من (٣٠٠) نقل.\n\n<span data-type='title' id=toc-28>المطلب الثالث: صعوبة العمل في المصنف</span>\nإن تحقيق كتاب المصنف تكتنفه الكثير من الصعوبات وذلك للأسباب الآتية:\n١ - لم يحظ كتاب المصنف من قبل المتقدمين بجمع زياداته على كتب السنة المشهورة وتحريرها وضبطها مع انفراد المصنف بكثير من الأخبار.\n٢ - أن رجال أسانيده لم يتم ضبطهم وتحرير المراد بهم ولم يفردوا بمؤلف لبيان أحوالهم، وما حصل من الرواة من وهم في ذلك، مما يجعل المحقق يمكث الليالي ذوات العدد في التعوف على حال راوٍ قد لا يجد ترجمته إلا في كتب ليست مظنة لذلك من أمثال كتب الأنساب ومعاجم البلدان.\n_________\n(^١) الرسالة المستطرفة ص ٤٠.","vol":"1","page":48},{"text":"٣ - لم توجد شروح لألفاظ الكتاب تشرح غريبها وتوضح المراد بها.\n٤ - عظم حجم المصنف وكثرة الأخبار المروية فيه، مع كون تلك الأخبار يندر تكرارها فيه.\n٥ - عدم تعدد نسخه الكاملة بحيث تحتاج إلى التلفيق بين النسخ.\n٦ - عدم اعتناء المعاصرين بهذا الكتاب عناية تليق به.\n٧ - تفرق مخطوطاته في البلدان المختلفة.\n٨ - اختصار المؤلف عند إيراد أسماء رواة الأسانيد مما يوجد الحيرة فيمن هو المراد بتلك الأسماء المختصرة.\n\n<span data-type='title' id=toc-29>المطلب الرابع: إسناد المصنف</span>\nمع أن ابن أبي شيبة كان له تلاميذ كُثْر، وقد ذكر بأن حلقته كان يحضرها قرابة ثلاثين ألفًا، إلا أن المصنف لم تعرف له رواية إلا من طريقين:\nالأول: طريق بقي بن مخلد بن يزيد الأندلسي أبي عبد الرحمن القرطبي (٢٠٠ - ٢٧٦)، وقد سافر للعراق لطلب الحديث فروى المصنف عن ابن أبي شيبة، وأغلب المطبوع من رواية بقي بن مخلد، بل كله إلا باب الأوائل، وقد رواه عنه اثنان:\nأولهما: أبو محمد عبد اللَّه بن يونس بن محمد المرادي المقبري (٢٥٣ - ٣٣٠ هـ)، وأغلب رواية بقي المطبوعة جاءت من طريق أبي محمد.","vol":"1","page":49},{"text":"والراوي الثاني: هو أبو علي الحسن بن سعد بن إدريس بن خلف البربري الكتامي القرطبي (٢٤٨ - ٣٣١ هـ)، والرواية المشهورة والمتداولة تلفيق من رواية المرادي والبربري عن بقي بن مخلد.\nفقد جاءت الإشارة للثاني في أثناء كتاب الطهارة، وأثناء كتاب الأذان، بينما جاءت الإشارة لابن يونس في أثناء كتاب الجمعة وصلاة رمضان وصلاة التطوع، وأثناء كتاب الجنائز، وأول كتاب الحج وفي أثنائه خمس مرات، وأثناء كتاب البيوع أربع مرات، وأثناء كتاب الجنايات، وأول الحدود، وأول الجمل.\nالثاني: رواية المشارقة ومنهم أبو العلاء محمد بن أحمد بن جعفر الوكيعي الكوفي وأبو جعفر محمد بن عثمان بن محمد بن أبي شيبة العبسي، وأبو أحمد محمد ابن عيدوس السراج، وأبو محمد عبد اللَّه بن أحمد الجواليقي.\nويبدو أنه لم يوجد في عصرنا من رواية المشارقة إلا كتاب الإيمان وكتاب الأدب وكتاب الأوائل، وكان يذكر فيما مضى أن كتاب الأشربة وكتاب فضائل القرآن وجدا من رواية المشارقة.\nوهناك اختلاف في الترتيب بين الروايتين لذا رأيت أن يكون الترقيم العام بحسب رواية المغاربة، وفي المواطن التي نجد فيها رواية للمشارقة أثبت ترقيمًا آخر بجوار الترقيم الأول يكون بين قوسين هكذا [١٤١٢٢ (٢١١)] فالرقم الأول لرواية المغاربة، والثاني لرواية المشارقة وهذا في كتابي الإيمان والأدب.\nومن خلال هذين الكتابين يظهر أن رواية المشارقة أقل بكثير من رواية المغاربة، إلا أن رواية المشارقة فيها زيادات قليلة بلغت ثلاثة أخبار في كتاب الإيمان وخمسة في كتاب الأدب.","vol":"1","page":50},{"text":"<span data-type='title' id=toc-30>المطلب الخامس: اسم المصنف ونسبته لمؤلفه</span>\nهناك اتفاق من جميع النسخ على تسمية هذا الكتاب بهذه التسمية، كذلك هناك اتفاق من جميع من ترجم لابن أبي شيبة على نسبة كتاب المصنف إليه، كما أن عددًا كثيرًا من العلماء والمؤلفين ينقل عن المصنف ويعزو إليه، وعند تفتيش المصنف نجد تلك النقول موجودة فيه كما يدل على ذلك ما جاء في أواخر النسخ الخطية مما يفيد في إثبات نسبة الكتاب المصنف إلى الإمام أبي بكر عبد اللَّه بن محمد بن أبي شيبة.\nكما أن أسانيد الكتاب المتعددة والتي حظيت بسماعات مختلفة، واشتغل العلماء على نسخ المصنف ولم يتوقفوا في نسبته لمؤلفه، فإحدى النسخ عليها توقيعات ابن المهندس، والأخرى عليها توقيع مرتضى الزبيدي، والثالثة عليها توقيعات علماء الدعوة ومنهم الشيخ محمد بن إبراهيم آل الشيخ مما لا يدع مجالًا للشك في هذا الأمر.\nومعنى كونه مصنفًا أنه كتاب مؤلف، وهذا يصدق على هذا الكتاب، كما أن الغالب في اسم المصنفات الحديثية أن يراد بها المؤلفات المحتوية على موضوعات فقهية وشرعية عديدة تناقش من خلال الأحاديث والآثار، ولعل سبب تأليف الكتاب رغبة المؤلف في تدوين هذا التراث العظيم من أجل معالجة موضوعاته من خلال الأحاديث النبوية والآثار.","vol":"1","page":51},{"text":"<span data-type='title' id=toc-31>المطلب السادس: المقارنة بين المصنف ومصنف عبد الرزاق</span>\nنظرًا لكون الكتابين \"مصنف عبد الرزاق ومصنف ابن أبي شيبة\" يشتركان في جمع آثار الصحابة والتابعين، ويشتركان في اسم واحد، فإنه يحسن عقد مقارنة بين الكتابين، وعند المقارنة بين الكتابين نجد الآتي:\nأولًا: مصنف ابن أبي شيبة أضخم من مصنف عبد الرزاق، بل هو على الضعف منه، ففي مصنف عبد الرزاق قرابة عشرين ألفًا، وفي مصنف ابن أبي شيبة قرابة أربعين ألفًا.\nثانيًا: عدد الرواة الذين لهم رواية في مصنف ابن أبي شيبة على الضعف من الذين في مصنف عبد الرزاق، فعند ابن أبي شيبة قرابة ثلاثة آلاف راوٍ، وعند عبد الرزاق قرابة ألف وخمسمائة راوٍ.\nثالثًا: عدد المروي عنهم من الصحابة والتابعين في مصنف ابن أبي شيبة أكثر من المروي عنهم في مصنف عبد الرزاق، وكذلك في عدد الآثار المروية عن كل واحد منهم.\nرابعًا: لئن كان عبد الرزاق جمع فقه أهل الحجاز لقرب الحجاز من اليمن، فإن ابن أبي شيبة جمع فقه أهل العراق، وشارك في فقه أهل الحجاز.\nخامسًا: عند ابن أبي شيبة من الكتب والأبواب ما لا تجده عند عبد الرزاق ككتاب الكنى والتاريخ والأوائل وغيره.\nسادسًا: ابن أبي شيبة أكثر استيعابًا لأخبار كل باب من عبد الرزاق.\nسابعًا: المرفوعات عند ابن أبي شيبة أكثر منها عند عبد الرزاق.","vol":"1","page":52},{"text":"<span data-type='title' id=toc-32>المطلب السابع: الرسائل العلمية المتعلقة بمصنف ابن أبي شيبة</span>\nهناك العديد من الرسائل العلمية ماجستير ودكتوراة -قدمت في مواضيع متعلقة بمصنف ابن أبي شيبة منها:\n١) تحقيق المصنف لابن أبي شيبة، من أول الحج إلى نهاية باب الوقوف عند الجمار يوم النحر.\nاسم الباحث: عبد اللَّه بن حمد اللحيدان.\nجامعة الإمام محمد بن سعود الإسلامية.\n٢) الحافظ أبو بكر بن أبي شيبة ومنهجه في المصنف.\nالباحثة: عيشة عوض المشعبي.\nجامعة أم القرى.\n٣) زوائد مصنف ابن أبي شيبة على الكتب الستة من الأحاديث المرفوعة، من أول المصنف إلى كتاب الإيمان والنذور.\nاسم الباحث: حسين عبد الحميد النقيب.\n٤) زوائد مصنف ابن أبي شيبة على الكتب الستة، من كتاب الحج إلى كتاب الأدب.\nاسم الباحث: محمد بن سعد الزير.\n٥) زوائد مصنف ابن أبي شيبة على الكتب الستة، الأحاديث المرفوعة من كتاب الأطعمة إلى كتاب الديات.\nالباحثة: حزيمة بنت صافي سرّاج.\n٦) زوائد مصنف ابن أبي شيبة على الكتب الستة، من الأحاديث المرفوعة من كتاب الحدود إلى كتاب فضائل القرآن.\nالباحث: عبد الرحمن بن محمد الحازمي.","vol":"1","page":53},{"text":"٧) زوائد مصنف ابن أبي شيبة على الكتب الستة، من الأحاديث المرفوعة من الإيمان والإِسلام إلى الزهد.\nالباحث: يوسف علمي.\n٨) زوائد مصنف ابن أبي شيبة على الكتب الستة، من الأحاديث المرفوعة من كتاب الأوائل إلى آخر الكتاب.\nالباحث: عبد الرحمن بن قاسم مهدلي.\n٩) الأحاديث والآثار المتعلقة بمسائل الإيمان والصحابة في مصنف ابن أبي\nشيبة، ترتيبًا ودراسة عقدية.\nالباحث: طارق بن عبد الرحمن الحواس.\n١٠) الأحاديث والآثار المتعلقة بالإيمان بالرسل واليوم الآخر والقدر في مصنف ابن أبي شيبة، ترتيبًا ودراسة عقدية.\nالباحث: محمد بن حسن العمري.\n١١) مرويات أبي بكر بن أبي شيبة في التفسير من أول سورة الفاتحة إلى نهاية سورة الإسراء، جمعًا ودراسة.\nالباحث: عبد القدوس راجي محمد موسى.\n١٢) مرويات أبي بكر بن أبي شيبة في التفسير من سورة الكهف إلى سورة الناس، جمعًا ودراسة.\nالباحث: عادل بن سعد الجهني.\n١٣) مرويات الطبري عن ابن أبي شيبة من عهد الصديق إلى عهد معاوية، دراسة نقدية مقارنة.\nالباحث: خالد محمد علي يماني.","vol":"1","page":54},{"text":"<span data-type='title' id=toc-33>المبحث الثاني: دراسة بعض جزئيات المصنف</span>\nوفيه أربعة مطالب:\n\n<span data-type='title' id=toc-34>المطلب الأول: العناوين الرئيسة في المصنف</span>\nانفرد المؤلف بترتيب خاص به في أسماء الكتب، وذلك على النحو الآتي:\n <table dir=rtl> <tr> <th>اسم الكتاب </th> <th>عدد الأبواب </th> <th>عدد الأخبار </th> <th>عدد الصفحات </th> <th>من صفحة </th> <th>ابتداء من رقم </th> </tr> <tr> <td>١ - الطهارة </td> <td>٢٥٥ </td> <td>٢١٣٦ </td> <td>٤٣٠ </td> <td>٢/ ٥ </td> <td>١ </td> </tr> <tr> <td>٢ - الأذان والإقامة </td> <td>٤١ </td> <td>٢٦١ </td> <td>٥٨ </td> <td>٢/ ٤٣٥ </td> <td>٢١٣٧ </td> </tr> <tr> <td>٣ - الصلاة </td> <td>٢٠٠ </td> <td>٢٠٨٥ </td> <td>٤١٠ </td> <td>٣/ ٥ </td> <td>٢٣٩٩ </td> </tr> <tr> <td>٤ - سجود التلاوة </td> <td>٣٦ </td> <td>٢٣٧ </td> <td>٤٨ </td> <td>٣/ ٤١٦ </td> <td>٤٢٢٣ </td> </tr> <tr> <td>٥ - سجود السهو والعمل في الصلاة </td> <td>٨٨ </td> <td>٦١٩ </td> <td>١٣٥ </td> <td>٣/ ٤٦٥ </td> <td>٤٤٦١ </td> </tr> <tr> <td>٦ - الجمعة </td> <td>٨٤ </td> <td>٦١٧ </td> <td>١٣١ </td> <td>٤/ ٦٧ </td> <td>٥٠٨١ </td> </tr> <tr> <td>٧ - أول العيدين </td> <td>٤١ </td> <td>٣٥٣ </td> <td>٧٧ </td> <td>٤/ ١٩٩ </td> <td>٥٦٩٩ </td> </tr> <tr> <td>٨ - صلاة التطوع والإمامة </td> <td>٣٨٨ </td> <td>٣٠٥٧ </td> <td>٧٣٨ </td> <td>٤/ ٢٧٧ </td> <td>٦٠٥٣ </td> </tr> <tr> <td>٩ - الصيام </td> <td>١٢٢ </td> <td>٩٥٢ </td> <td>٢٣٢ </td> <td>٥/ ٤٥٧ </td> <td>٩١١١ </td> </tr> <tr> <td>١٠ - الزكاة </td> <td>١٥٥ </td> <td>١٠٤٦ </td> <td>٢٨٦ </td> <td>٦/ ١٣٧ </td> <td>١٠٠٦٤ </td> </tr> <tr> <td>١١ - الجنائز </td> <td>٢٠٢ </td> <td>١٤٠٨ </td> <td>٣٩٥ </td> <td>٦/ ٤٢٥ </td> <td>١١١١١ </td> </tr> <tr> <td>١٢ - الأيمان والنذور والكفارات </td> <td>١٠٧ </td> <td>٥٤٠ </td> <td>١٢٧ </td> <td>٧/ ٢٦٧ </td> <td>١٢٥٢٠ </td> </tr> <tr> <td>١٣ - الحج </td> <td>٥٥١ </td> <td>٣٥٨٨ </td> <td>٨٤٦ </td> <td>٧/ ٣٩٥ </td> <td>١٣٠٦١ </td> </tr> <tr> <td>١٤ - النكاح </td> <td>٢٧٦ </td> <td>٢٠١٣ </td> <td>٤٩٧ </td> <td>٩/ ١٥٥ </td> <td>١٦٦٥٠ </td> </tr> <tr> <td>١٥ - الطلاق </td> <td>٢٨٢ </td> <td>١٧٨٥ </td> <td>٤٣٦ </td> <td>١٠/ ٨٥ </td> <td>١٨٦٦٤ </td> </tr> <tr> <td>١٦ - الجهاد </td> <td>٢ </td> <td>٢٧٤ </td> <td>١٢٧ </td> <td>١١/ ٥ </td> <td>٢٠٤٥٠ </td> </tr> <tr> <td>١٧ - الصيد </td> <td>٤٩ </td> <td>٤٢٠ </td> <td>١٠٥ </td> <td>١١/ ١٣٣ </td> <td>٢٠٧٢٥ </td> </tr> <tr> <td>١٨ - البيوع والأقضية </td> <td>٦٤٠ </td> <td>٣٨١١ </td> <td>٩٦١ </td> <td>١١/ ٢٣٩ </td> <td>٢١١٤٦ </td> </tr> <tr> <td>١٩ - الطب </td> <td>٦٥ </td> <td>٣٣٠ </td> <td>١١٥ </td> <td>١٣/ ١٠٣ </td> <td>٢٤٩٥٨ </td> </tr> </table>","vol":"1","page":55},{"text":" <table dir=rtl> <tr> <th>اسم الكتاب </th> <th>عدد الأبواب </th> <th>عدد الأخبار </th> <th>عدد الصفحات </th> <th>من صفحة </th> <th>ابتداء من رقم </th> </tr> <tr> <td>٢٠ - الأشربة </td> <td>٤٧ </td> <td>٥٢٠ </td> <td>١٣٩ </td> <td>١٣/ ٢١٩ </td> <td>٢٥٢٨٩ </td> </tr> <tr> <td>٢١ - العقيقة </td> <td>١٠ </td> <td>٤٥ </td> <td>١٣ </td> <td>١٣/ ٣٥٩ </td> <td>٢٥٨١٠ </td> </tr> <tr> <td>٢٢ - الأطعمة </td> <td>٤٨ </td> <td>٣٦٣ </td> <td>٩٧ </td> <td>١٣/ ٣٧٣ </td> <td>٢٥٨٥٦ </td> </tr> <tr> <td>٢٣ - اللباس والرينة </td> <td>٨٧ </td> <td>٧٢٣ </td> <td>١٩١ </td> <td>١٣/ ٤٧١ </td> <td>٢٦٢٢٠ </td> </tr> <tr> <td>٢٤ - الأدب </td> <td>٢٤٥ </td> <td>١٤٨٦ </td> <td>٤٢٢ </td> <td>١٤/ ١١٧ </td> <td>٢٦٩٤٤ </td> </tr> <tr> <td>٢٥ - الديات </td> <td>٢٥٠ </td> <td>١٤٩٩ </td> <td>٣٢٤ </td> <td>١٥/ ٥ </td> <td>٢٨٤٣١ </td> </tr> <tr> <td>٢٦ - الحدود </td> <td>١٨٣ </td> <td>١٠٥٨ </td> <td>٢٤٠ </td> <td>١٥/ ٣٣١ </td> <td>٢٩٩٣١ </td> </tr> <tr> <td>٢٧ - أقضية رسول اللَّه -ﷺ- </td> <td>١ </td> <td>٨٨ </td> <td>٣٣ </td> <td>١٦/ ٦١ </td> <td>٣٠٩٩٠ </td> </tr> <tr> <td>٢٨ - الدعاء </td> <td>١٨١ </td> <td>٨٢٣ </td> <td>٢٩٣ </td> <td>١٦/ ٩٥ </td> <td>٣١٠٧٩ </td> </tr> <tr> <td>٢٩ - فضائل القرآن </td> <td>٧٦ </td> <td>١٢٤١ </td> <td>١١٤ </td> <td>١٦/ ٣٨٩ </td> <td>٣١٩٠٣ </td> </tr> <tr> <td>٣٠ - الإيمان </td> <td>٦ </td> <td>١٤٨ </td> <td>٥٥ </td> <td>١٧/ ٥ </td> <td>٣٢٣٢١ </td> </tr> <tr> <td>٣١ - الرؤيا </td> <td>١٣ </td> <td>٨٦ </td> <td>٣٧ </td> <td>١٧/ ٦١ </td> <td>٣٢٤٧٠ </td> </tr> <tr> <td>٣٢ - الأمراء </td> <td>٢ </td> <td>١٩٠ </td> <td>٧٠ </td> <td>١٧/ ٩٩ </td> <td>٣٢٥٥٧ </td> </tr> <tr> <td>٣٣ - الوصايا </td> <td>٧٩ </td> <td>٣٤١ </td> <td>٧١ </td> <td>١٧/ ١٧١ </td> <td>٣٢٧٤٨ </td> </tr> <tr> <td>٣٤ - الفرائض </td> <td>١١٨ </td> <td>٧٠٨ </td> <td>١٦٣ </td> <td>١٧/ ٢٤٣ </td> <td>٣٣٠٩٠ </td> </tr> <tr> <td>٣٥ - الفضائل </td> <td>٧٧ </td> <td>٩١١ </td> <td>٣٣٤ </td> <td>١٧/ ٤٠٧ </td> <td>٣٣٧٩٩ </td> </tr> <tr> <td>٣٦ - السير </td> <td>١٩٣ </td> <td>١٢٦١ </td> <td>٣٣٩ </td> <td>١٨/ ٢٠٧ </td> <td>٣٤٧١١ </td> </tr> <tr> <td>٣٧ - البعوث والسرايا </td> <td>١٠ </td> <td>١٥٠ </td> <td>٧٥ </td> <td>١٩/ ٥ </td> <td>٣٥٩٧٣ </td> </tr> <tr> <td>٣٨ - التاريخ </td> <td>٧ </td> <td>٥٣٣ </td> <td>٥٥ </td> <td>١٩/ ٨١ </td> <td>٣٦١٢٤ </td> </tr> <tr> <td>٣٩ - الجنة والنار </td> <td>٣ </td> <td>٢٨٤ </td> <td>٨٣ </td> <td>١٩/ ١٣٧ </td> <td>٣٦٦٥٨ </td> </tr> <tr> <td>٤٠ - الزهد </td> <td>٧٥ </td> <td>١٥٣٣ </td> <td>٤٦٣ </td> <td>١٩/ ٢٢١ </td> <td>٣٦٩٤٣ </td> </tr> <tr> <td>٤١ - الأوائل </td> <td>١ </td> <td>٣٢٣ </td> <td>٨٥ </td> <td>٢٠/ ١١٩ </td> <td>٣٨٤٧٧ </td> </tr> <tr> <td>٤٢ - الرد على أبي حنيفة </td> <td>١٢٥ </td> <td>٤٩١ </td> <td>١٣٨ </td> <td>٢٠/ ٢٠٥ </td> <td>٣٨٨٠١ </td> </tr> <tr> <td>٤٣ - المغازي </td> <td>٤٧ </td> <td>٥٩٨ </td> <td>٣٨٦ </td> <td>٢٠/ ٣٤٥ </td> <td>٣٩٢٩٣ </td> </tr> <tr> <td>٤٤ - الفتن </td> <td>٣ </td> <td>٦٦٦ </td> <td>٢٧٧ </td> <td>٢١/ ١٨٩ </td> <td>٣٩٨٩٢ </td> </tr> <tr> <td>٤٥ - الجمل </td> <td>٣ </td> <td>١٩٥ </td> <td>١٠٥ </td> <td>٢١/ ٤٦٧ </td> <td>٤٠٥٥٩ </td> </tr> <tr> <td>المجموع </td> <td>٥٤٧٤ </td> <td>٤٠٧٥٤ </td> <td>١٠٧٥٦ </td> <td>١٢/ ٥٧٢ </td> <td>٤٠٧٥٤ </td> </tr> </table>","vol":"1","page":56},{"text":"<span data-type='title' id=toc-35>المطلب الثاني: ترتيب الأبواب</span>\nالمؤلف أدخل تحت كل كتاب عددًا من الأبواب، ويختلف عدد هذه الأبواب من كتاب إلى آخر بحسب المادة الموجودة لدى المؤلف بحسب سعة ذلك الموضوع، فبينما نجد أن [كتاب البيوع والأقضية يشتمل على (٦٤٠) بابًا، وكتاب الحج على (٥٥١) بابًا]، وكتاب الطهارة يحتوي على (٢٥٥) بابًا نجد كتبًا أخرى لا تحتوي إلا على أبواب قليلة مثل كتاب الأمراء، حيث يحتوي على بابين، وكتاب التعبير ويحتوي على (١٣) بابًا.\nوهكذا الحال بالنسبة للأحاديث والأخبار الواردة تحت الباب الواحد، فمرة نجد أن الباب يتسع ليشمل أخبارًا كثيرة مثل باب (من قال: إذا التقي الختانان فقد وجب الغسل) فقد اشتمل على (٢٧) خبرًا؛ وفي باب (المسح على الخفين) أورد (٧٩) خبرًا، ومرة نجد الباب لا يضم تحته إلا خبرًا واحدًا مثل باب (سؤر الدجاجة) وباب (بول الخفاش).\nوبالنسبة للترتيب فإن المؤلف رتب الكتب في المصنف على طريقة لم يسر عليها غالب المؤلفين في الفقه والحديث، فرغم أنه بدأ بالطهارة قبل الصلاة وقدمها على باقي العبادات إلا أننا نجد أنه قدم الصيام على الزكاة، وقدم الصيام والزكاة على الجنائز، وجعل النذور قبل الحج، وجعل أبواب النكاح والطلاق والصيد قبل أبواب المعاملات.\nوأما ترتيب الأبواب داخل الكتاب الواحد فإنه وإن تناسبت بعض الأبواب المتجاورة إلا أن الغالب أنه ليس هناك ترتيب معين لهذه الأبواب وإن كان يلتزم عند فصل كل قول في المسألة في باب مستقل أن تكون تلك الأبواب متعاقبة.\nوفي الغالب أن المؤلف يذكر اسم الباب مباشرة، بدون ذكر كلمة (باب)، وفي المسائل التي اشتهر الخلاف فيها يضع لكل قول بابًا مستقلًا، وقد يجعل اسم الباب بصيغة اللاستفهام.","vol":"1","page":57},{"text":"<span data-type='title' id=toc-36>المطلب الثالث: طريقة ترتيب الأخبار داخل الباب</span>\nالغالب على المؤلف أن يرتب أخبار الباب الواحد على النحو الآتي:\n١ - يبتدئ أولًا بالأحاديث النبوية الصحيحة والحسنة أو المشهورة، وتتفاوت ما بين حديث واحد إلى خمسة أحاديث، وقد تخلو بعض الأبواب من الأحاديث.\n٢ - ثم يثني بالمراسيل في ذلك الموضوع إن وجدت.\n٣ - ثم يذكر آثار الصحابة والغالب أن يرتبهم بحسب فضلهم أو عدد مروياتهم.\n٤ - ثم يذكر آثار التابعين وفي الغالب أن يرتبها بحسب سنة وفاتهم.\n٥ - ثم يذكر الأحاديث المرفوعة التي حصل فيها اضطراب أو اختلاف.\nوقد لا يلتزم بهذا الترتيب في بعض الأبواب.\nوفي أحيان نادرة يبين المؤلف الرأي الراجح لديه، كما قد يتكلم على الرواة أو الأسانيد في أقل من النادر.\nففي الخبر (٣٩٦٢) قال: (يعيد ولا يعيد الوضوء)، وفي الخبر (٢٢٩٣٠) قال في مسألة (القرض حال): (وبه يأخذ أبو بكر)، وفي الخبر (٧١٢٥) قال: (لا يقنت في الفجر، ويقنت في الوتر كل ليلة قبل الركوع)، وفي أبواب الفرائض (٣٣٠٩٠، ٣٣٧٩٨) قام بقسمة المسائل على الأقوال المختلفة، وفي الخبر (٢٦٦٠) ذكر رأيه الفقهي في مسألة الركوع دون الصف.\nمع ملاحظة أن المؤلف لا يذكر أثرًا إلا بإسناده إلى قائل ذلك الأثر أو فاعله.\n\n<span data-type='title' id=toc-37>المطلب الرابع: الصناعة الحديثية</span>\nالغالب في المصنف إفراد كل حديث بإسناده ومتنه، لكنه قد يكتفي بسياق بعض الحديث ثم يحيل على إسناد سابق أو لاحق، وقد يكون الحديث عنده بإسنادين","vol":"1","page":58},{"text":"ويلتقيان في أثناء الإسناد فيسوقهما إليه ثم يوحد سياقهما، وقد يكرر سياق الأسانيد من أجل إظهار نقص أو اختلاف، وقد يكتفي بسياقي الحديثين عن التنبيه على مثل ذلك، ويصرح ببيان أوجه الاختلاف بينهما لكن ذلك قليل جدًا، وبذلك يظهر للقارئ جانب الاختصار وعدم التكرار في المصنف.\nوفي أوائل المصنف يغلب على المؤلف تقطيع الأحاديث وتقسيمها والاكتفاء من كل حديث بما يناسب الباب، بخلاف أواخر المصنف في أبواب المغازي والفتن والتاريخ ونحوها فإنه في الغالب يسوق الأحاديث كاملة، ولذلك كانت الأحاديث في آخر الكتاب أطول بكثير من الأحاديث في أوله.\nكما أن المؤلف ساق في المصنف الأحاديث مرة متصلة ومرة مرسلة أو موقوفة، وكذلك نجد في المصنف من جميع ما يذكره العلماء من أنواع الحديث في كتب المصطلح من المدرج والمدبج والمزيد في متصل الأسانيد والمشكل والمتعارض وغيرها من أنواع الأحاديث.\nكما أن المؤلف يعتني بذكر المتابعات والشواهد عندما تحتاج الأحاديث لمثل ذلك.\nولئن كانت بعض الأخبار في مصنف عبد الرزاق أعلى إسنادًا إلا أن مصنف ابن أبي شيبة امتاز بكثرة المرفوع فيه وامتاز بشموله وكثرة أخباره، فهو ضعف مصنف عبد الرزاق.\nومن النادر أن يتكلم على أحوال الرواة، وإذا تكلم عليها تكلم بكلام مقتضب كأن يقول: فلان ثقة أو ضعيف، ولا يحكم على جميع الإسناد أو على مجموع الرواة، والغالب على المؤلف أن يذكر الرواة بأسماء مقتضبة على جهة الاختصار.\nوشرح المؤلف عددًا قليلا من الألفاظ الغريبة، فمثلًا في الخبر (٧٨١٢) فسر خبر: (لا تصلوا في شعر النساء) (^١) بأن المراد الصلاة في ثيابهن.\nوفي الخبر (٢٨٥٤) فسر قول أبي سعيد (كنان) بأن المراد الصلاة بالإيماء، وفي الخبر (٧٩١٧) فسر الغداء بالسحور، وفي الخبر (١٣٨٦١) فسر الصرورة بالذي لم يحج فقط، وفي الخبر (٣٦٧٠٣) فسر الألوة بالعود (الطيب)، وفي الخبر (٣٦٧٢٠) فسر العدو بالشد.\n_________\n(^١) المصنف ٨/ ٤١٧.","vol":"1","page":59},{"text":"والغالب في روايات الكتاب أن يصرح المؤلف بالتحديث أو الإخبار، وفي مرات قليلة قال: (حدثت) (^١)، كما أنه قد يقول: (بلغني)، بل قد يقول ذلك عن شيوخه كابن عيينة (^٢)، وحفص بن غياث (^٣)، ويحيى بن سعيد (^٤)، (وهشيم (^٥)، وروح (^٦)، وابن المبارك (^٧)، وذكر شكه في السماع في مواطن) (^٨)، مما يدلك على تحري ابن أبي شيبة، وعدم وجود التدليس لديه.\nكما أن المؤلف راجع شيوخه للتثبت من بعض الألفاظ كما في الخبر (٢٥٧٨): (قال أبو بكر قلت: أنا لحفص وبحمده؟ قال: نعم، إن شاء اللَّه ثلاثًا.\nومما يدلك على تحريه ودقته بيانه للمواطن التي شك فيها، ففي الخبر (١٢٥٣٢) قال: (ابن الجويرية أو أبي الجويرية، الشك من أبي بكر).\nويدلك على ذلك التفريق بين الروايات عند قرن الأسانيد،: ما في الخبر (٧٢٣٩) قال: (ولم يذكر وكيع قول إبراهيم)، وفي الخبر (٣٤٧٠٤) قال: (قال أبو بكر: ورواة أهل مصر لا يدخلون فيه ابن عباس).\n_________\n(^١) المصنف ١٢/ ٥٣٥.\n(^٢) المصنف ١٠/ ٤٦٣ برقم (٣١٩٣٢)، وانظر: الأرقام (٣٥٩٣٦) و(٣٤٤٣٤).\n(^٣) المصنف ٨/ ٤١٧ برقم (٢٦٥٥٣).\n(^٤) المصنف ١/ ٣٠١ برقم (٣١٠٢).\n(^٥) كما في الخبر (٢٧٩٣٤).\n(^٦) كما في الخبر (٤٠٢٨٧).\n(^٧) كما في الخبر (٣٦٧٦٥).\n(^٨) كما في الأخبار (٨٧٥٦) و(٢١١٤٢)، و(٣٠٨٦٦).","vol":"1","page":60},{"text":"<span data-type='title' id=toc-38>الفصل الثالث: وصف أصول الكتاب</span>\nوفيه مبحثان:\nالمبحث الأول: الأصول الخطية.\nالمبحث الثاني: الأصول المطبوعة.","vol":"1","page":61},{"text":"<span data-type='title' id=toc-39>المبحث الأول: وصف الأصول الخطية</span>\nوفيه تسعة عشر مطلبًا:\n\n<span data-type='title' id=toc-40>المطلب الأول: النسخة الظاهرية الأولى (ك)</span>\nوهي مخطوطة مأخوذة من دار الكتب الظاهرية ورقمها (٢٨٧، ٢٨٨، ٢٨٩، ٤٢٢)، ومصورتها في مكتبة جامعة الإمام برقم (١٠٥٥٤) إلى (١٠٥٥٧).\n(أ) عدد أوراقها:\nتتكون النسخة من أربعة مجلدات وأحجامها متقاربة، على النحو الآتي:\n١) المجلد الأول في (١٢٨) لوحة.\n٢) المجلد الثاني: (٢٠١) لوحة.\n٣) المجلد الثالث: وهو الجزء السابع والثامن في (٤١٠ لوحة).\n٤) المجلد الرابع: وهو الجزء الحادي عشر والثاني عشر في (٢٠٨) لوحة.\n(ب) مسطرتها:\nفي المجلد الأول والثاني كل صفحة حوالي (٢٣) سطرًا والورقة (٤٦) سطرًا.\nأما المجلد الثالث والرابع فكل صفحة حوالي (٢١) سطرًا والورقة (٤٢) سطرًا.\nمقاسها (١٥ × ٢٠) سم تقريبًا.\n(جـ) وصفها:\nتتكون النسخة من أربعة مجلدات ووصفها كالتالي:\n١) المجلد الأول: في بداية المجلد مكتوب [السفر الأول من المصنف للحافظ الإمام الحجة المثبت الحافظ أبي بكر عبد اللَّه بن محمد بن أبي شيبة العبسي الشافعي، قدس اللَّه روحه، دار الكتب الظاهرية شعبة التصوير. ثم في الورقة التالية بياض على","vol":"1","page":63},{"text":"الصفحة اليمنى، والصفحة اليسرى فيها أربعة أحاديث، ثم بداية باب جديد وهو [من قال خذ لرأسك ماء جديدًا]، وينتهي المجلد الأول عند باب [من كان يستقبل الإمام يوم الجمعة].\n٢) المجلد الثاني: في بداية المجلد مكتوب [دار الكتب الظاهرية شعبة التصوير رقم الفيلم ٢٩ رقم المخطوط: ١٢١٣]، ثم في الورقة الثانية بياض على الصفحة اليمنى، أما في الصفحة اليسرى تكملة للحديث السابق وبداية باب جديد وهو [الساعة التي يتوجه فيها إلى العيد أي ساعة هي] إضافة إلى الختم، وينتهي المجلد عند باب [ما قالوا في ثواب الحمى والمرضى] من كتاب الجنائز.\n٣) المجلد الثالث: وذكر في أول المجلد ما يلي: [السفر السابع من مصنف أبي بكر عبد اللَّه بن محمد بن أبي شيبة، من كتاب النكاح وأول كتاب الطلاق، عمرية، وختم مكتوب عليه، دار الكتب الظاهرية الأهلية بدمشق وختم آخر غير واضح، ثم الورقة الثانية التي ابتدئت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، صلى اللَّه على محمد، عونك اللهم] ثم [كتاب النكاح في التزويج من قال يأمر به ويحث عليه] وفي هذا المجلد يكمل كتاب النكاح والطلاق والصيد، وينتهي المجلد عند باب [فِي بيع حاضر لباد] من كتاب البيوع.\n٤) المجلد الرابع: في بداية المجلد مكتوب [السفر الحادي عشر من مصنف أبي بكر عبد اللَّه بن محمد بن أبي شيبة من كتاب الديات وكتاب الحدود وكتاب قصص رسول اللَّه -ﷺ-، وختم مكتوب عليه، دار الكتب الظاهرية الأهلية بدمشق وختم آخر غير واضح]، ثم الورقة الثانية ابتدئت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، صلى اللَّه على محمد وعلى آله وسلم تسليمًا • كتاب الديات •]. وينتهي المجلد بنهاية الكتاب، ومذكور في آخر النسخة [تم كتاب الأمراء بحمد اللَّه وعونه وحسن توفيقه، عبد اللَّه بن محمد بن إبراهيم المهندس الحنفي، فرغت هذه المجلدة وما قبلها. عبد اللَّه ولد المندر الخصك وصلى اللَّه على محمد.","vol":"1","page":64},{"text":"والخط واضح ومقروء ولكن فيها كلمات كثيرة غير منقوطةكما أن فيها تشكيلًا لبعض الكلمات الملبسة، ويوضع عنوان الكتاب والأبواب بخط كبير وواضح على سطر كامل وعلى انفراد، وينتهي الحديث في المجلدين الثالث والرابع بوضع علامة (°) في نهايته إلا إذا انتهى كل خبر في نهاية السطر فلا توضع علامة، وينتهي الحديث في المجلد الأول بوضع (،) في نهاية الخبر، أما في المجلد الثاني فتوضع في نهاية الحديث علامة (°) وفوق كلمة \"حدثنا\" توضع علامة (،)، وعند استدراك كلمة أو حديث توضع علامة (،) في المكان المراد ثم يوضع الاستدراك على الهامش.\nوقد حظيت هذه النسخة بمقابلات عدة على الأصول، من أبرزها المقابلة التي أجراها العلامة عبد اللَّه بن محمد بن إبراهيم المهندس المتوفى سنة (٧٦٩ هـ) وهو عالم له مشاركته في الحديث وفي تصحيح نسخ كتب الحديث والرجال، ولذلك كانت هذه النسخة من أدق النسخ وأتقنها.\n\n<span data-type='title' id=toc-41>المطلب الثاني: النسخة السعودية - ورمزها (س)</span>\nوهي من مخطوطات مكتبة الرياض السعودية، التابعة لرئاسة إدارات البحوث العلمية والإفتاء والدعوة والإرشاد. وردت إليها من مكتبة مفتي الديار السعودية -في عصره سماحة الشيخ محمد بن إبراهيم آل الشيخ، رحمه اللَّه تعالى. بتاريخ ١٤/ ٤/ ١٣٩٢ هـ، ثم ضمت إلى مكتبة الملك فهد الوطنية.\n(أ) ورقمها بالمكتبة (٣٤٥/ ٨٦).\n(ب) وعدد أوراقها:\nتتكون النسخة من ٤ مجلدات فقد منها مجلدان (الأول والثالث)، المجلد الثاني عدد أوراقه (٥٠٨) ورقة، أما المجلد الرابع فعدد أوراقه (٦٠٤).\n(ج) مسطرتها:","vol":"1","page":65},{"text":"في كل صفحة (١٦) سطرًا تقريبًا، المجلد الثاني في كل سطر ما بين تسع عشرة إلى ثلاثة وعشرين كلمة، أما المجلد الرابع ففي كل صفحة (١٧) سطرًا تقريبًا.\nومقاسها (١١ × ٢٠) سم تقريبًا.\n(د) وصفها:\nفي بداية المجلد الثاني وعلى يمين الورقة الأولى \"بياض\" وعليها ختمان الأول مكتوب عليه (وقف الشيخ محمد بن إبراهيم - ١٣٩١ هـ) والثاني مكتوب عليه (مكتبة الملك فهد الوطنية) كما توجد في نفس المجلد ورقتان بيضاوتان من (٤٦١/ ٤٦٣) كتب في الورقة الأولى باللغة الأردية (يهن صفحة غلطى سى جيورط كَيا) ومعناها باللغة العربية (سقطت هذه الصفحة بالخطأ) وكتب في الورقة الثانية (على هذا القياس كما قال في صفحة الثانية) وفي نهاية المجلد الثاني الذي اختتم بباب \"في السلف في الشيء الذي أيدي الناس\" مكتوب (أبي بكر بن أبي شيبة ويليه الجزء الآخر بعون اللَّه المستعان). إضافة إلى [مكتبة الرياض السعودية رقم التسجيل الخاص: ٣٦٤/ ٨٦ التاريخ في ١٨/ ٤/ ١٣٩٢ هـ].\nأما بداية المجلد الرابع فقد وضع عليه نفس الختمين اللذين في المجلد الثاني إضافة إلى [مكتبة الرياض السعودية رقم التسجيل الخاص: ٣٧٣/ ٨٦ التاريخ في ٢٣/ ٤/ ١٣٩٢ هـ]. بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، صلى اللَّه على سيدنا محمد وآله \"كتاب الزهيـ\" [الأصل غير كامل]. وانتهى المجلد الرابع بنهاية الكتاب وقد كتب في الورقة الأخيرة (واللَّه أعلم بالصواب تم الكتاب المبارك وهو مصنف الإمام أبي بكر ابن أبي شيبة رحمه اللَّه تعالى والحمد للَّه وحده وصلواته وسلامه على محمد خير خلقه وعلى آله وصحبه وسلم).","vol":"1","page":66},{"text":" [مكتبة الرياض السعودية رقم التسجيل الخاص ٣٧٣/ ٨٦ التاريخ في ٢٣/ ٤/ ١٣٩٢ هـ].\nوالخط في النسخة جميل وواضح ومنقوط ومشكول أحيانًا، وعند ذكر الأبواب وأسماء الكتب يُكبَّر ويعرض الخط والمجلد الثاني يعرض ويكبر أَيضًا كلمة [حدثنا]، وفي نهاية كل صفحة تكتب الكلمة التي تبتدأ بها الصفحة المقبلة، وبداية كل حديث في المجلد الثاني كالتالي:\n١) يكبر ويعرض السند الأول في الحديث إلا إذا كان أبو بكر فكلمة \"حدثنا هي التي تعرض وتكبر عندئذٍ.\n٢) يوضع خط (-) فوق أول السند. وفي بداية كل حديث في المجلد الرابع وضعت علامة () فوق أول الحديث.\nوالتعليقات وضعت بين السطور بخط صغير، وهي عبارة عن نقص في الأحاديث استدركت من قبل مراجعها مما يدل على أن النسخة قد روجعت.\n\n<span data-type='title' id=toc-42>المطلب الثالث: النسخة الظاهرية الثانية (د)</span>\nوهي عبارة عن مصورة لمخطوطة مأخوذة من دار الكتب الظاهرية بدمشق رقم (٢٨٧).\n(أ) عدد أوراقها:\nتتكون النسخة من مجلدين، المجلد الأول وعدد أوراقه (٨٧) ورقة والمجلد الثاني وعدد أوراقه (٤١) ورقة. مجموع أوراق النسخة (١٢٨) ورقة.\n(ب) مسطرتها:\nفي كل صفحة (٢٠) سطرًا تقريبًا، والورقة (٤٠) سطرًا تقريبًا، في كل سطر (بين اثنتي عشرة إلى ست عشرة) كلمة تقريبًا.","vol":"1","page":67},{"text":"مسطرتها: (١٤ × ١٧) سم تقريبًا.\n(ج) وصفها:\nتتكون النسخة من مجلدين، مكتوب على أول ورقة في المجلد الأول [الجزء الأول من مصنف ابن أبي شيبة المتوفى [في تذكرة الحفاظ ٢٤٠ ص ١٩] سنة خمس وثلاثين ومائتين، وختم غير واضح وتحتوي الورقة الثانية على \"فهرس الكتاب\" ذكر فيها أبواب الكتاب، أما الورقة الثالثة فمكتوب عليها ما يلي: [أحدهما لكسره ما فيه من علوم الصحابة والثاني العبر وجود هذا الكتاب وإن لم يوجد به إلا نسخة واحدة بالمغرب عند ملك العرب ولم يردها إلا بقي بن مخلد ﵀. وهذا الكتاب أول ما ظهر بالمشرق ثم أسقطت روايته بالمشرق، وسافر به بقي بن مخلد إلى المغرب رحم اللَّه مصنفه وراويه وكاتبه وجميع المسلمين. آمين. السفر الأول من مصنف الشيخ الإمام أبي بكر عبد اللَّه بن محمد بن أبي شيبة. . . وكلمات غير واضحة. . . . ثم ورضوان اللَّه عليهم أجمعين]، إضافة إلى [ملك عبد الرحيم انتقل إلى مال العبد الفقير إلى اللَّه تعالى عبد الرحيم بن إبراهيم بن علي بن أحمد البيروتي الشافعي بالابتياع الصحيح الشرعي وذلك نهار الجمعة في سلم شهر صفر سبع وخمسين وثمانمئة، والورقة الرابعة مكتوب عليها [بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ. رب يسر بفضلك]. وتبتدئ الأحاديث بـ\"كتاب الطهارة\" وينتهي المجلد الأول عند باب [من قال يقطع الصلاة الكلب والمرأة والحمار]. وذكر في آخر صفحة ما يلي: [واللَّه أعلم كمل السفر الأول مصنف أبي بكر عبد اللَّه بن محمد بن أبي شيبة بحمد اللَّه تعالى وحسن عونه وصلى اللَّه على سيدنا محمد نبيه وعبده على يد العبد الفقير إلى اللَّه تعالى محمد بن عبد الحق الحنفي عفا اللَّه عنهم وذلك في سادس صفر من سنة خمس وثلاثين وسبعمائة بمدينة دمشق المحروشي بالفرمساهيه رحم اللَّه واقفها وأثابه الجنة بمحمد وآله]. وفي الهامش مكتوب [بلغت المقابلة بالأصل المنقول منه فصح إن شاء اللَّه تعالى. . .]","vol":"1","page":68},{"text":"ويبدأ المجلد الثاني بالجملة التالية [بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، وبه توفيقي]، وأول باب في المجلد الثاني [في الرجل يمر بين يدي الرجل يرده أم لا].\nوينتهي المجلد الثاني بباب [من كان يستحب أن تقرأ في الفجر يوم الجمعة سورة فيها سجدة] ومذكور في آخر الورقة [وذلك في صبيحة يوم الجمعة ثامن ربيع الأول سنة خمس وثلاثين وسبعمائة في المدرسة، رحم اللَّه واقفها وجزاه عنا خيرًا بمحمد وآله. والحمد للَّه وحده وصلى اللَّه على سيدنا محمد وعلى آله وصحبه وسلم تسليمًا كثيرًا كما يحب ويختار، بلغ مقابلة بالأصل المكتب منه بحسب الطاقة. إن شاء اللَّه تعالى] من كتب الشيخ علي بن محمد الكرسوسي بلغة مرداة.\nالخط واضح ومقروء إلا في بعض الأحيان يكون أدق قليلًا خاصة إذا غابت النقط، وعند ذكر الأبواب يكبر الخط جدًا، السند المستدرك والأحاديث المستدركة وضعت على الهوامش.\nوتوضع العلامة التالية (°) عند نهاية الحديث. وبعض الأحاديث توضع علامة () فوق أول السند.\nوتتميز هذه النسخة عن بقية النسخ بأمور:\nالأول: أن ترتيب الأبواب في هذه النسخة يخالف ترتيب بقية النسخ، فالترتيب في هذه النسخة أكثر انضباطًا ومناسبة فالأبواب المتقاربة فيها متجانسة، ولذلك رأيت إضافة رقم بعد الباب يشير لترتيب الأبواب في هذه النسخة وسأضع فهرسًا مستقلًا للأبواب بناء على ترتيب هذه النسخة.\nالثاني: حظيت هذه النسخة بتعليقات على هوامشها وفي الأغلب أن هذه الهوامش منقولة من مصنف عبد الرزاق، وحيث إن جزءًا يسيرًا من كتاب الطهارة في مصنف عبد الرزاق غير مطبوع، وهذه التعليقات فيها أشياء مما هو غير مطبوع فقد رأيت مناسبة وضع هذه التعليقات في الهامش.\nالثالث: أنه في مواطن عديدة يحذف أوائل الإسناد.","vol":"1","page":69},{"text":"<span data-type='title' id=toc-43>المطلب الرابع: النسخة المحمودية - ورمزها (أ)</span>\nوهي إحدى مخطوطات المكتبة المحمودية بالمدينة المنورة، وقفها للَّه تعالى، الشيخ الجليل محمد عابد السندي -كما هو مكتوب على الورقة الأولى من النسخة، بخط يده ﵀، وتاريخ وقفها هو ذو القعدة سنة تسع وأربعين ومائتين بعد الألف- وقد اشتهرت كتبه لدى طلاب العلم بالجودة والإتقان، لعنايته الفائقة بها.\n(أ) عدد أوراق النسخة:\nتتكون النسخة من مجلدين: المجلد الأول عدد لوحاته (٢٧٨) مائتان وثمان وسبعون لوحة والمجلد الثاني عدد لوحاته (٣٣٣) ثلاثمائة وثلاث وثلاثون لوحة.\n(ب) مسطرتها:\nعدد الأسطر في الورقة الواحدة حوالي (٤٥) سطرًا، وعدد الكلمات في كل سطر تتراوح ما بين ست عشرة إلى خمس وعشرين كلمة.\n(ج) مقاسها:\n(١٣ × ٢٣) سم تقريبًا.\n(د) تاريخ نسخها:\nوافق الفراغ من النسخة ضحى يوم الخميس المبارك لعله عاشر شهر شعبان الكريم المحرم لعله سنة (١٢٢٩) تسعة وعشرين ومائتين وألف [هذا ما كتب في آخر المجلد الثاني من النسخة].\n(هـ) وصفها:\nكتب على أول كل مجلد منها: [وقفت للَّه تعالى هذا المجلد وما بعده وجعلت النظر فيه لنفسي مدة حياتي ثم للأرشد من ذريتي ذكرًا كان أو أنثى إن كان لي عقب","vol":"1","page":70},{"text":"وإلا فالأرشد من ذرية جدي شيخ الإسلام محمد مراد الأنصاري السندي ذكرًا كان أو أنثى ينتفع بنظره الخاص والعام وكتبه واقفه محمد عابد بن الشيخ أحمد علي الأنصاري في ذي القعدة سنة (١٢٤٩) (وقف كتبخانة مدرسة محمودية)] هذا ما ذكر في بداية المجلد الأول (ومثله في المجلد الثاني من النسخة)، وفي مقدمة الجزء فهرس تفصيلي بالأبواب بخط الشيخ محمد عابد السندي، وينتهي المجلد الأول من النسخة عند باب (في السلف في الشيء الذي ليس في أيدي الناس) وفي نهاية المجلد الأول كتب: \"تم الجزء الأول من مصنف خاتمة المحدثين بقية السلف المجتهدين ابن أبي شيبة تغمده اللَّه بالرحمة والغفران وأسكنه أعلى فراديس الجنان\".\nفي بداية المجلد الثاني من النسخة ذكرت ثلاثة أبيات شعرية ورُدَّ عليها بثلاث أبيات وأول باب في المجلد الثاني هو باب [الأجير هل يضمن]، من كتاب البيوع. وانتهى المجلد الثاني بنهاية الكتاب وذكر في آخر صفحة من النسخة ما يلي:\n[واللَّه أعلم بالصواب وإليه المرجع والمآب، وصلى اللَّه على سيدنا محمد الأمين وعلى آله وصحبه وتابعيهم بإحسان إلى يوم الدين وسلم تسليمًا كثيرًا].\n[ثم كان الفراغ من مصنف أبي بكر عبد اللَّه بن محمد بن أبي شيبة العبسي الكوفي شيخ المشايخ وإمام الأئمة مسلم والبخاري وابن ماجه وغيرهم من أئمة الحديث رضوان اللَّه عليهم أجمعين ووافق الفراغ من نسخته ضحى يوم الخميس المبارك لعله عاشر شهر شعبان الكريم المحرم لعله سنة تسعة وعشرين ومائتين وألف].\n[بعناية الشيخ العلامة والبدر الفهامة الفاضل الأوحد محيي علوم السنة على مر الزمن الحكم المتطبب والعالم الزَّاهد المترهب، عز الدين والإِسلام محمد عابد السندي (^١) وفقه اللَّه لصالح الأعمال وغفر له وتجاوز عنه ورضي عنه وعنا رضًا لا سخط بعده بحق محمد وآله الأمناء وصحابته النجباء وعترته الفضلاء].\n_________\n(^١) فقيه حنفي توفي سنة (١٢٥٧ هـ) له ترتيب مسند الشافعي.","vol":"1","page":71},{"text":" [بخط الفقير الحقير المعترف بذنبه والتقصير الراجي غفران الملك القدير، العبد محمد محسن الزراقي غفر اللَّه له ولوالديه] إلى هنا مكتوب في آخر النسخة.\nوخطها مقروء لا بأس به، وإن كان الخط في بعض الأحيان يكون دقيقًا جدًا، لكن ذلك قليل. وخطها صغير ما عدا ذكر الباب أو البسملة فإن الخط كبير. ويفصل\nبين كل حديث وآخر بدائرة (°) ولكن بعضها بوضع علامة () فوق كلمة \"حدثنا\"، ويكتب (إسحاق، الحارث، عثمان، وما شابهها) بدون ألف، هكذا: (إسحاق، الحرث، عثمن) كما هي عادة المتقدمين.\nووقع السقط في عدة أماكن، وعند توضيح الكلمة أو تفسيرها وضعت علامة () فوق الكلمة المرادة ويكون التوضيح أو التفسير أو التعليق على الهامش في نفس مدار السطر.\n\n<span data-type='title' id=toc-44>المطلب الخامس: النسخة التونسية (ج)</span>\nوهي نسخة في دار الكتب الوطنية بتونس برقم (٣٤٨٣)، وقد أحضر الشيخ صالح بن محمد اللحيدان مصورة منها، وأودعها مكتبة جامعة الإمام محمد بن سعود الإسلامية.\n(أ) عدد أوراقها:\nوهي نسخة مؤلفة من ٦ مجلدات: ١) المجلد الأول والثالث والرابع والخامس والسادس والسابع، جميعها متقاربة تقريبًا في عدد الأوراق (٢٣٥) ورقة، ولم أجد المجلد الثاني.\n(ب) مسطرتها:\nفي كل صفحة (٢٣) سطرًا، وفي الورقة (٤٦) سطرًا، كل سطر يحتوي (ما بين ١٦ و٢١) كلمة تقريبًا.\nمقاسها: (٢١ × ٢٧) سم تقريبًا.","vol":"1","page":72},{"text":" (جـ) ناسخها:\nهو يوسف بن عبد اللطيف بن عبد الباقي بن محمود الحراني الحنبلي -﵀-.\n(د) وصفها:\n١) المجلد الأول: ويقع في (٢١٠) لوحة مكتوب في أول المجلد [الجزء الأول من مصنف الإمام العالم العلامة الفهامة الحافظ أبي بكر بن محمد بن أبي شيبة العبسي الكوفي تغمده اللَّه برحمته، آمين. الحمد للَّه وحده. هذا الجزء وما بعده الستة الأجزاء في ملك العبد أبي الفيض محمد مرتضى الحسيني غفر اللَّه له ١١٩٤، الحمد للَّه توفي ﵀، [ابن أبي شيبة] سنة خمس وثلاثين ومائتين، شيخ الشافعي، رحم اللَّه الجميع. وجملة [الحمد للَّه. . . فقير وكلمات غير واضحة] ثم الورقة التالية افتتحت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، وصلى اللَّه على نبينا محمد وآله وصحبه] فباب [ما يقول الرجل إذا دخل الخلاء] وفي نهاية المجلد -الذي ينتهي بباب [من قال إذا كان يوم غير فعجلوا الظهر وأخروا العصر]- مكتوب [آخر الجزء الأول والحمد للَّه وحده. وصلى اللَّه على سيدنا محمد وآله وصحبه وسلم تسليمًا كثيرًا، ويتلوه في الجزء الثاني إن شاء اللَّه تعالى، في قوله \"كانوا قليلًا من الليل ما يهجعون\" على يد الفقير إلى رحمة ربه المستقيل من زلَله وذنبه يوسف بن عبد اللطيف بن عبد الباقي الحراني الحنبلي عامله اللَّه بلطفه. وذلك في يوم السبت الثاني من صفر سنة إحدى وأربعين وسبعمائة من الهجرة النبوية ٧٤١ هـ، على صاحبها أفضل الصلاة والسلام والرحمة. وحسبنا اللَّه ونعم الوكيل.\nوعلى المجلد الأول تعليقات لغوية للشيخ محمد مرتضى الزبيدي غالبها مأخوذ من النهاية لابن الأثير.\n٢) المجلد الثالث: يقع في (١٩٠) لوحة مذكور في أوله [الجزء الثالث من مصنف ابن أبي شيبة ﵀ آمين. وختم غير واضح]، ثم الورقة التالية وبدايتها [بِسْمِ اللَّهِ","vol":"1","page":73},{"text":"الرَّحْمَنِ الرَّحِيمِ، وبه نستعين]، وأوله باب [المسلم يقتل الذمي خطأ] من كتاب الإيمان والنذور وينتهي المجلد عند باب أما قالوا في الرجل يتزوج المرأة فيموت أو يطلقها ولها ابنة يحل لابن الرجل أن يتزوجها] ومكتوب في آخر الورقة [آخر كتاب النكاح والحمد للَّه وحده وصلواته على سيدنا محمد وآله وصحبه وسلم تسليمًا كثيرًا، آخر الجزء الثالث من المصنف. ويتلوه في الجزء الرابع كتاب الطلاق. وعلى يد الفقير إلى رحمة ربه المستقيل من زلَله وذنبه، يوسف بن عبد اللطيف بن عبد الباقي الحراني الحنبلي عامله اللَّه بلطفه، وذلك في يوم الأريعاء الحادي والعشرين من ربيع الأول سنة اثنين وأريعين وسبعمائة من الهجرة النبوية ٧٤٢ هـ.\n٣) المجلد الرابع: يقع في (١٩٦) لوحة، مكتوب في أوله [الجزء الرابع من مصنف الإمام العالم العلامة العمدة الفهامة الحافظ أبي بكر عبد اللَّه بن محمد بن أبي شيبة العبسي الكوفي تغمده اللَّه برحمته. . . ونفس الجمل التي في الجزء الأول]، ثم الورقة التالية وبدايتها [بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، وبه نستعين، كتاب الطلاق].\n[وينتهي المجلد الرابع عند باب [في الرجل يقول لغلامه ما أنت إلا حر] وفي آخر الورقة مكتوب [آخر الجزء الرابع والحمد للَّه وحده وصلى اللَّه على سيدنا محمد وآله وصحبه وسلم تسليمًا كثيرًا ويتلوه في الجزء الخامس إن شاء اللَّه تعالى \"كتاب الطب\" باب [من رخص في الدواء والطب] ونفس الخاتمة المذكورة في نهايتي المجلد الأول والثالث ولكن بتاريخ [يوم الأربعاء الثاني عشر من شوال سنة ٧٤٢ هـ.\nوفي هذا المجلد تعليقات العلامة بدر الدين العيني.\n٤) المجلد الخامس: ويقع في (١٩٩) لوحة، مذكور في أوله [الجزء الخامس من مصنف الإمام العالم العلامة العمدة الفهامة الحافظ أبي بكر عبد اللَّه بن محمد بن أبي شيبة العبسي الكوفي تغمده اللَّه برحمته. آمين.\nونفس الجمل المذكورة في بداية الجزء الأول إضافة إلى ختم غير واضح]، ثم الورقة التالية التي افتتحت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ. وبه نستعين. كتاب الطب","vol":"1","page":74},{"text":"باب (من رخص في الدواء والطب) وفي آخر المجلد مكتوب [هنا انتهى كتاب أقضية رسول اللَّه -ﷺ-، آخر الجزء الخامس من مصنف ابن أبي شيبة والحمد للَّه وحده وصلواته على سيدنا محمد وآله وصحبه وسلم تسليمًا كثيرًا، يتلوه إن شاء اللَّه في الجزء السادس، كتاب الدعاء] ونفس الخاتمة السابقة ولكن بتاريخ [يوم الأربعاء الثامن والعشرين من شهر اللَّه المحرم سنة ثلاث وأربعين وسبعمائة ٧٤٣ هـ].\nوالمجلد الخامس عليه تعليقات يسيرة للعلامة بدر الدين العيني، ومجموع تعليقاته على المجلد الرابع والخامس اثنا عشر تعليقًا.\n٥) المجلد السادس: ويقع في (٢٥٦) لوحة ومكتوب في أوله [الجزء السادس من مصنف ابن أبي شيبة الكوفي ﵀، وختم غير واضح] ثم الورقة التالية التي استفتحت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وبه أستعين، كتاب الدعاء وانتهى المجلد عند باب [ما ذكر فيما أعبد اللَّه لأهل النَّار وشدته] ثم نفس الخاتمة ولكن بتاريخ [شهر ذي القعدة سنة ثلاث وأربعين وسبعمائة (٧٤٣ هـ).\n٦) المجلد السابع: ويقع في (٢٣٥) لوحة، ومكتوب في أوله [تبادل مع الشيخ صالح اللحيدان عن طريق مدير الجامعة -أي جامعة الإمام- عام ١٤٠٩ هـ تاريخ النسخ ٧٤٤ هـ الناسخ: يوسف بن عبد اللطيف الحراني الحنبلي، عدد الأوراق (٢٣٥). الجزء السابع من مصنف الإمام العالم العلامة العمدة الفهامة الحافظ أبي بكر عبد اللَّه بن محمد بن أبي شيبة العبسي الكوفي تغمده اللَّه برحمته. آمين. ونفس الجمل السابقة، وختم غير واضح، ثم الورقة التالية بدئت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، وبه أستعين، وباب [ما ذكر في سعة رحمة اللَّه] وانتهى المجلد بنهاية الكتاب، وذكر في آخر ورقة من النسخة [تم الكتاب العظيم وهو في سبعة أجزاء من مصنف أبي بكر عبد اللَّه بن محمد بن أبي شيبة العبسي الكوفي شيخ المشايخ وإمام الأئمة مسلم والبخاري وابن ماجه وغيرهم من أئمة الحديث رضوان اللَّه عليهم أجمعين","vol":"1","page":75},{"text":"والخاتمة السابقة، وسجل التاريخ الآتي: [في اليوم المبارك يوم السبت الرابع عشر من رمضان المعظم سنة أربع وأربعين وسبعمائة من الهجرة النبوية على صاحبها أفضل الصلاة والسلام والرحمة، وسلام على المرسلين والحمد للَّه رب العالمين].\nالخط مقروء نوعًا ما إلا في بعض الأوراق إما لسوادها أو لشدة بياضها، وفي مرات عديدة غير منقوط الحروف إضافة إلى أن بعض الكلمات متشابكة مع بعضها. وعند ذكر الباب يكبر الخط ويعرض، وليست هثاك علامات خاصة تدل على نهاية الحديث وإنما تكبر كلمة \"حدثنا\" نسبيًا، وتوجد بعض الإسقاطات في النسخة وهي عبارة عن بياضات في الورقة، وتوجد في الهوامش تعاريف بالكلمات الغامضة التي تذكر في الحديث إضافة إلى بعض الاستدراكات. ولا يوجد عليها سماعات، وقد أكلت الأرضة بعض أطرافها، والتعليقات اللغوية عليها إمضاء مرتضى الحسيني الزبيدي صاحب تاج العروس المتوفى سنة (١٢٠٥ هـ).\n\n<span data-type='title' id=toc-45>المطلب السادس: النسخة التركية (ز)</span>\nوهي نسخة في مكتبة أحمد الثالث بتركيا مرقومة لديهم برقم ٤٩٨ ومصورتها بجامعة الإمام باللأرقام (١٠٥٥٨ - ١٠٥٦١).\n(أ) عدد أوراقها:\nتتألف النسخة من أربعة مجلدات:\n١) المجلد الثاني وعدد أوراقه (٢٨٣) ورقة.\n٢) المجلد الثالث وعدد أوراقه (٢٦٢) ورقة.\n٣) المجلد الرابع وعدد أوراقه (٢٧٤) ورقة.\n٤) المجلد الخامس وعدد أوراقه (٢٢٧) ورقة.","vol":"1","page":76},{"text":" (ب) مسطرتها:\nكل صفحة (٢٣) سطرًا، والورقة (٤٦) سطرًا وكل سطر يتكون [ما بين ١٠ إلى ١٤] كلمة.\nمقاسها: (٢٠ × ٢٨) سم تقريبًا.\n(ج) وصفها:\n١) المجلد الثاني: مكتوب في أوله [الجزء الثاني من مصنف أبي شيبة، وختم كبير مكتوب عليه الحمد للَّه الذي هدانا لهذا وما كنا لنهتدي لولا أن هدانا اللَّه، وقف محمد وأسماء غير واضحة. ثم الورقة التالية التي ابتدئت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، رب يسر، ويبدأ من باب [ما يقرأ به في صلاة الجمعة] من كتاب الجمعة، وينتهي المجلد عند باب [في الرجل يغسل امرأته] من كتاب الجنائز.\n٢) المجلد الثالث: في الورقة الأولى مكتوب [بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ -وتكملة لكتاب الجنائز وينتهي في آخر كتاب الحج عند باب [في المحرم يجلس على الفراش المصبوغ].\n٣) المجلد الرابع: مذكور في أول الورقة [الجزء الرابع من مصنف أبي شيبة ونفس الختم الكبير ثم الورقة التالي التي ابتدئت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، رب يسر] ثم يبدأ بأول كتاب النكاح وينتهي المجلد في كتاب البيوع عند باب [عند بيع حاضر لباد].\n٤) المجلد الخامس: مكتوب في أوله [الجزء الخامس من مصنف أبي شيبة، ونفس الختم الكبير ثم الورقة الثانية التي بدايتها [بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، وصلى اللَّه على محمد نبيه الكريم وآله وسلم] فباب [ما جاء في ثمن الكلب] وينتهي المجلد بنهاية كتاب الأدب.\nالخط فيه نوع من الصعوبة على قراءتها وذلك لأنه غير منقوط وبعض الأوراق غير واضحة إما لشدة البياض أو للرطوبة، والأبواب بعضها كبير وواضح ولكنه بخط آخر قد لا يظهر من التصوير وعند نهاية الحديث توضع العلامات التالية:","vol":"1","page":77},{"text":"١) العلامة (°) أو (،) إلا إذا انتهى الحديث في نهاية السطر فلا توضع علامة. أو عند بداية الباب. وبعض الصفحات موجودة في آخرها كلمات تدل على الكلمة التي سوف تبدأ بها الصفحة المقبلة، وإن كان هناك استدراك توضع علامة () ثم توضح في الهامش.\nوهي نسخة متقنة تخلو من النقط غالبًا وفيها زيادات توافق فيها نسخة (ج) في الغالب.\n\n<span data-type='title' id=toc-46>المطلب السابع: نسخة عناية اللَّه (ب)</span>\nوهي نسخة مأخوذة من مصورات جامعة الإمام محمد بن سعود الإسلامية برقم (٦١٦١ - ٦١٦٢، وقد جزئت إلى أجزاء عديدة تصل إلى ثمانية أجزاء لكنها ترجع إلى جزئين:\nالجزء الأول: يبتدئ من باب [المعتكف يقبل ويباشر] من كتاب الصيام وينتهي بباب [في السلف في الشيء الذي ليس في أيدي الناس].\nوآخره: [تم الجزء الأول ثم شطب عليها ووضع الثاني من مصنف خاتمة المحدثين بقية السلف المجتهدين ابن أبي شيبة تغمده اللَّه بالرحمة والغفران وصلى اللَّه على محمد وآله وصحبه وسلم تسليمًا كثيرًا].\nيوم الخميس سادس عشر من شهر ربيع الثاني سنة ١٣٢٧ هـ بيد أحقر العباد عناية اللَّه غفر اللَّه ذنوبه ووالديه. آمين. وعدد أوراقه (١٠٣٤) ورقة.\nالجزء الثاني: يبتدئ من باب [في الأجير يضمن أم لا] وينتهي [بآخر الكتاب].\nوفي نهاية المجلد الأخير ذكر ما يلي [واللَّه أعلم بالصواب وإليه المرجع والمآب وصلى اللَّه على سيدنا محمد الأمين وعلى آله وصحبه وتابعيهم بإحسان إلى يوم الدين وسلم تسليمًا كثيرًا، ثم كان الفراغ من مصنف أبي بكر عبد اللَّه بن محمد بن","vol":"1","page":78},{"text":"أبي شيبة العبسي الكوفي شيخ المشايخ وإمام الأئمة مسلم والبخاري وابن ماجه وغيرهم من أئمة الحديث رضوان اللَّه عليهم أجمعين، ووافق الفراغ من نسخه قبيل وقت الظهر يوم الأحد في تاسع شهر ربيع الأول سنة ١٣٢٨ ثمانية وعشرين وثلاثمائة بعد الألف من الهجرة النبوية على صاحبها أفضل الصلوات وأكمل التحيات وعلى آله وصحبه وسلم تسليمًا كثيرًا. نقل من الكتب الوقفية بمدرسة المحمودية للشيخ العلامة والبدر الفهامة الفاضل الأوحد، محيي علوم السنة على مر الزمان الحكيم المتطبب والعالم الزاهد المترهب، عز الدين والإِسلام محمد عابد السندي أدخله اللَّه تعالى بحبوحة جنانه وغفر له وتجاوز عنه ورضي اللَّه عنه وعنا رضاء لا سخط بعده، آمين، آمين، آمين.\nبيد أحقر العباد عناية اللَّه عفا اللَّه عن عامله وغفر له ولوالديه ولجميع المؤمنين والمؤمنات والمسلمين والمسلمات والمنقول عنه كان مكتوبًا في سنة ١٢٢٩ هـ.\nوخط النسخة واضح وجميل ومقروء ومنقوط، وعند ذكر الأبواب يكبر ويعرض الخط، وعند نهاية الحديث توضع علامة (°) أو تكبر كلمة \"حدثنا\" أو توضع علامة () فوق كلمة حدثنا.\nوبذلك يتضح أنها منقولة من نسخة (أ).\n\n<span data-type='title' id=toc-47>المطلب الثامن: النسخة الظاهرية الثالثة (ع)</span>\n(أ) عدد أوراقها:\nتتكون النسخة من مجلد واحد وعدد أوراقه (١٨٨) ورقة.\n(ب) مسطرتها:\nكل صفحة (٢٥) سطرًا، والورقة (٥٠) سطرًا تقريبًا.\nمقاسها: (١٧ × ٢٥) سم تقريبًا.\n(د) وصفها:","vol":"1","page":79},{"text":"تتألف النسخة من مجلد واحد مكتوب في بدايته [التاسع من المصنف وهو الآخر للإمام أبي عبد اللَّه محمد بن أبي شيبة ﵁، وختم مكتوب عليه أبو العباس أحمد عبد اللَّه محمد وكلمات غير واضحة\"، ثم الورقة الثانية ابتدئت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ - وأول حديث. .] وفي نهاية النسخة مكتوب أتم الكتاب بحمد اللَّه وعونه وحسن توفيقه على يد الفقير إلى ربه المعترف بذنبه الراجي رحمة ربه محمد بن عبد اللَّه الطلحاوي غفر اللَّه له ولوالديه ولمستنسخه ولوالديه ولجميع المسلمين، بتاريخ سادس عشر صفر من شهور سنة خمس وثمانين وسبعمائة. والحمد للَّه وحده وصلى اللَّه على سيدنا محمد وآله وصحبه وسلم] ونفس الختم الذي في بداية النسخة، وختم آخر مكتوب عليه [لكل امرئ ما نوى].\nتعبدًا من كتاب الزهد إلى آخر المصنف؛ وفيها خرم من آخر كتاب الزهد إلى أثناء كتاب المغازي\nالخط واضح ومقروء وتكبَّر عند ذكر الأبواب، وعند بداية كل حديث تكبر كلمة \"حدثنا\"، ووضعت في آخر الصفحات الكلمات التي سوف تبدأ بها الصفحة المقبلة وبعض المناطق فيها بياض وهي قليلة.\n\n<span data-type='title' id=toc-48>المطلب التاسع: نسخة برلين (ي)</span>\nوهي مصورة من مكتبة برلين الغريبة بألمانيا الاتحادية، برقم ٩٤٠٩، وفي الجامعة الإسلامية بالمدينة المنورة مصورة لها برقم ٦٦٥.\n(أ) رقمها بالمكتبة: (٦٦٥) بالجامعة الإسلامية بالمدينة المنورة.\n(ب) عدد أوراقها: (١١٣) ورقة.","vol":"1","page":80},{"text":" (ج) مسطرتها: مقاسها (١٣ × ١٧) سم تقريبًا.\nفي كل صفحة (١٩) سطرًا تقريبًا. والورقة (٣٨) سطرًا تقريبًا في كل سطر ما بين (إحدى عشرة وأربع عشرة) كلمة تقريبًا.\n(د) وصفها:\nتتكون النسخة من مجلد واحد كتب على بدايتها كلمات ألمانية إضافة إلى (المصنف، مكتبة برلين الغريبة بألمانيا الأكاديمية برقم ٩٤٠٩، الجامعة الإسلامية بالمدينة المنورة، عمادة شؤون المكتبات - قسم المخطوطات، رقم التسجيل: ٦٦٥، ثم الجملة التالية: [آخر كتاب الأوائلC9;والحمد للَّه وحده وصلى اللَّه على محمد وآله، ثم ابتدأ بأول حديث.\nالخط واضح ومقروء وعند ذكر الأبواب يوضح ويكبر أكثر، وتوجد ورقة بيضاء مكتوب على الصفحة الأولى منها: \"بياض صحيح\" والثانية فراغ. وفي آخر الصفحة كلمة تدل على ما سوف تبدأ به الصفحة التالية. والجملة المراد تصحيحها يوضع تحتها خط (-) ثم تشرح على الهامش في نفس مدار السطر. بعضها باللغة العربية وبعضها باللغة الألمانية.\nوتكتب الياء بدل الهمزة في المواضع التالية (ثلثماية -الأوايل- وما شابهها من الكلمات) ويختم الحديث بإحدى العلامات التالية (C9;-∴-،) وتوجد بعض السقطات عبارة عن بياضات. وفي آخر النسخة يوجد ختم غير واضح إضافة إلى [الجامعة الإسلامية بالمدينة المنورة عمادة شؤون المكتبات - قسم المخطوطات. رقم التسجيل: ٦٦٥، وآخر باب في الكتاب [ما جاء في خلافة عمر بن الخطاب ﵁].","vol":"1","page":81},{"text":"<span data-type='title' id=toc-49>المطلب العاشر: النسخة الظاهرية الرابعة (ط)</span>\nوهي إحدى نسخ دار الكتب الظاهرية؛ ومصورتها بالجامعة الإسلامية.\n(أ) عدد أوراقها:\nتتألف النسخة من أربعة مجلدات وأوراقها كالتالي:\n١) المجلد الأول عدد لوحاته (١٧٣) لوحة.\n٢) المجلد الثالث وعدد لوحاته (١١٩) لوحة.\n٣) المجلد الرابع وعدد لوحاته (١٥٩) لوحة.\n٤) المجلد الخامس وعدد لوحاته (١٧٩) لوحة.\n(ب) مسطرتها:\nفي كل صفحة (٢٧) سطرًا، وكل سطر (ما بين ١٣ إلى ١٧) كلمة تقريبًا.\nمقاسها: (١٥ × ٢٠) سم تقريبًا.\n(ج) وصفها:\n١) المجلد (الأول): ذكر في أوله [دار الكتب الظاهرية رقم المخطوط ١٠٧، ثم الصفحة الثانية ابتدئت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، في قوله تعالى [فصيام ثلاثة أيام] وفي نهاية المجلد مكتوب: كمل كتاب الصيد والحمد للَّه وحده، يتلوه كتاب البيوع والأقضية في الشريكين، وختم غير واضح.\n٢) المجلد (الثالث): مكتوب في أول المجلد [الجامعة الإسلامية بالمدينة المنورة الرقم المسلسل: ٨\nاسم الكتاب: المصنف، اسم المؤلف: ابن أبي شيبة، تاريخ التصوير: رمضان ١٤٠٠ هـ.","vol":"1","page":82},{"text":"الفن: حديث، مصدره: روضة الحديث، رقمه: ٧٤.\nثم الورقة الثانية ابتدئت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، كتاب البيوع والأقضية، في الشريكين: من قال الربح على ما اصطلحا عليه والوضيعة على رأس المال].\n٣) المجلد (الرابع): ذكر في أوله [الجامعة الإسلامية بالمدينة المنورة، الرقم المسلسل: ٥، اسم الكتاب: مصنف ابن أبي شيبة، تاريخ التصوير: رمضان ١٤٠٠ هـ، الفن: حديث، مصدره: روضة الحديث، ثم في الصفحة التالية ابتدئت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ - ثم حديث، وكتبت ثلاثة أوراق من المجلد الأول عن كتاب الحج، ويبدأ المجلد الثالث عند [كتاب الطب] باب [من رخص في الدواء والطب]. وفي نهاية المجلد كتب [تم كتاب الأمراء والحمد للَّه رب العالمين وصلى اللَّه على سيدنا محمد وعلى آله وصحبه وسلم]، وختم غير واضح.\n٤) المجلد (الخامس): مكتوب في أوله [الجامعة الإسلامية بالمدينة المنورة الرقم المسلسل: ٧، اسم الكتاب: المصنف، اسم المؤلف: ابن أبي شيبة، تاريخ التصوير: رمضان ١٤٠٠، مصدره: روضة الحديث، رقم: ٧٢، ويبدأ من كتاب الديات وينتهي في آخر كتاب الإيمان والنذور.\nوالخط صغير ومقروء ولكن بعض الأوراق فيها بياض أو سواد مما يحجب القراءة، وليس هناك تكبير للخط عند الأبواب أو الكتب. وإنما تكتب الأبواب والكتب بلون آخر، وفي بداية كل حديث تكتب أَيضًا بلون آخر كلمة \"حدثنا\".","vol":"1","page":83},{"text":"<span data-type='title' id=toc-50>المطلب الحادي عشر: نسخة جامعة الإمام الأولى (م)</span>\n(أ) عدد أوراقها:\nتتألف النسخة من مجلدين. المجلد الأول ويحتوي على (١٩٣) ورقة.\nالمجلد الثاني ويحتوي على (١٩٨) ورقة.\n(ب) مسطرتها:\nكل صفحة تتكون من (ما بين ١٧ - ١٩) سطرًا.\nوكل سطر يتكون من (١٢ - ١٦) كلمة تقريبًا.\n(ج) وصفها:\n١) المجلد الأول: مذكور في بدايته [السادس من المصنف للإمام أبي بكر عبد اللَّه ابن محمد بن أبي شيبة، وختم مكتوب عليه -لكل امرئ ما نوى. . وختم آخر مكتوب عليه وقف الوزير أبو العباس بن أبي زيد أبي عبد اللَّه بن محمد وكلمات غير واضحة]. ثم الورقة التالية التي ابتدئت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، صلى اللَّه على محمد النبي وآله، وباب [ما ذكر من حديث الأمراء والدخول عليهم] ونفس الختمين السابقين. وانتهى المجلد عند باب [في فضل الأنصار] ووضع نفس الختمين في آخر ورقة في المجلد.\n٢) المجلد الثاني: مكتوب في أوله [الحادي عشر من المصنف للإمام أبي بكر عبد اللَّه بن محمد بن أبي شيبة فيه بقية كتاب الأدب وكتاب الديات وبعض الحدود وختم مكتوب عليه [R.F]  الحمد للَّه. . . وأربعة أسطر غير واضحة. ثم الورقة التالية التي ابتدئت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، صلى اللَّه على محمد وآله] وباب [الرخصة في الشعر] وختم غير واضح، وينتهي المجلد عند باب [من قال على من أتى بهيمة حد] وختم على آخر ورقة مكتوب عليه [R.F].","vol":"1","page":84},{"text":"الخط واضح وكبير ومنقوط ومشكَّل بالحركات أيضًا. ويكتب الباب بخط كبير جدًا وعند نهاية كل حديث توضع علامة (°) كبيرة. وعند بداية الحديث تكبر أول كلمة سواء كان \"حدثنا\" أو أول سند في الحديث. والتعليق في الهوامش قليل جدًا.\n\n<span data-type='title' id=toc-51>المطلب الثاني عشر: نسخة مكتبة بير جهندا بالسند في باكستان مصورة الجامعة الإسلامية (ص)</span>\nوهي نسخة مصورة في الجامعة الإسلامية بالمدينة، وفي جامعة الإمام برقم (١٥٦٧٧).\n(أ) أوراقها:\nتتألف النسخة من مجلدين الثاني والثالث:\nالمجلد الثاني: وعدد أوراقه (٣٥٩) ورقة.\nالمجلد الثالث: وعدد أوراقه (٢٩٧) ورقة.\n(ب) مسطرتها: كل صفحة تتكون من (١٦) سطرًا، وكل سطر يتكون [ما بين ٨ إلى ١١] كلمة.\nمقاسها: (١٤ × ٢٠) سم تقريبًا.\n(ج) أوصافها:\n١) المجلد الثاني: ذكر في أول الكتاب ما يلي [ختم غير واضح] وجملة غير واضحة فـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ] وأول باب [من رخص في الركعتين بعد العصر] وينتهي المجلد عند نهايةكتاب الجنائز، وبداية كتاب الإيمان والنذور والكفارات باب [من قال لا نذر في معصية اللَّه ولا فيما لا يملك] وفي آخر ورقة في المجلد. مكتوب","vol":"1","page":85},{"text":"حرف الميم مكرر (١١) مرة ثم كتب مقابل بالأصل وختم مكتوب عليه \"محمد\" وكلمات غير واضحة.\n٢) المجلد الثالث: مكتوب في أول المجلد [الجامعة الإسلامية بالمدينة المنورة، الرقم المسلسل: ٤٠، اسم الكتاب: مصنف ابن أبي شيبة، تاريخ التصوير: رمضان ١٤٠٠ هـ، الفن: حديث، مصدره: روضة الحديث، عدد الأجزاء: الثالث، عدد الأوراق: ٢٩٧، أسطره: ١٦. ثم الورقة الثانية ختم غير واضح فـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، النذر ما كفارته وما قالوا فيه]، وفي آخر ورقة في المجلد مكتوب [حرف الميم مكرر (١١) مرة، تمت مقابلته بالأصل].\nالخط جميل ومقروء ولكن تعيبه الأخطاء الكثيرة سواء كانت في اللغة أو في تنسيق الجمل، وفي آخر الصفحات كلمات تدل على الكلمة التي ستبدأ بها الصفحة المقبلة، وبداية الأبواب غير واضحة، ونهاية كل حديث توضع علامة (°) أو () أو تكبر (حدثنا)، والأحاديث والكلمات المستدركة وضعت في الهوامش.\n\n<span data-type='title' id=toc-52>المطلب الثالث عشر: مصورة جامعة الإمام الثانية (خ)</span>\nوهي نسخة مصورة من جامعة الإمام محمد بن سعود الإسلامية برقم (٦١٦١).\n(أ) عدد أوراقها:\nتتكون النسخة من مجلدين:\n١) المجلد الأول وعدد أوراقه (٣٥٣) ورقة.\n٢) المجلد الثاني وعدد أوراقه (٣٨٤) ورقة.\nيعني النسخة بأكملها (٧٣٧) ورقة.","vol":"1","page":86},{"text":" (ب) مسطرتها:\nكل ورقة (٢٤) سطرًا.\nوكل سطر يتكون [ما بين ١٥ إلى ٢٠] كلمة تقريبًا.\nمقاسها: (١٧ × ٢١) سم تقريبًا.\n(ج) أوصافها:\n١) المجلد الأول: في أوله مكتوب [تمت مقابلتها، وبعد (١٤) ورقة عبارة عن فهرست أبواب المصنف لأبي بكر بن أبي شيبة]، وبعدها ورقة مكتوب عليها [مصنف الخير الإمام الخضم الهمام أبي بكر بن أبي شيبة ﵀ رحمة الأبرار ووقاه عذاب النار، آمين. هو عبد اللَّه بن محمد بن إبراهيم بن عثمان الكوفي الحافظ المتقين المتوفى سنة ٢٣٥ هـ، كتبه العبد الضعيف فتح محمد النظاماني من نسخة أرسلها المولى أبو الطيب محمد شمس الحق العظيم آبادي صاحب غاية المقصود شرح أبي داود وغيرها، في تاريخ ٧ من شهر شعبان المعظم سنة ١٣١٧ هـ سيد السند الكامل العالم الحبر الحلاجل البحر الذي ليس له ساحل صاحب الكمالات الصورية والفيوضات المعنوية مولانا ومن كل وجه ولانا المكنى بأبي تراب صاحب العلم دام رشده وإرشاده وبركته وفيضانه على العالم آمين] ثم الورقة التالية التي ابتدئت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ] وأول باب [ما يقول الرجل إذا دخل الخلاء] وينتهي المجلد بنهاية باب [من كان يستقبل الإمام يوم الجمعة] ومكتوب في آخر الورقة [إلى هنا ينتهي الجزء الموجود في المكتبة العمومية في دمشق سنة ٣٩٠ هـ على ما ذكر الفاضل الشيخ محمد أحمد همام في مكتوبة إلى عبد التواب] وختم غير واضح.\n٢) المجلد الثاني: مكتوب في أول النسخة [جامعة الإمام محمد - قسم المخطوطات: ٦١٦١ ثم (١٧) ورقة عبارة عن فهرست للمجلد الثاني لمصنف أبي بكر بن أبي شيبة، ثم بداية المجلد بباب [في الاحتباء يوم الجمعة] وينتهي المجلد بنهاية باب [في الرجل يغسل امرأته].","vol":"1","page":87},{"text":"وتوجد في هذا المجلد إسقاطات هي عبارة عن بياضات في المجلد المنقول منه، والخط جيد ومقروء ومنقوط، بعض الأوراق موجود في نهايتها كلمات تدل على الكلمة التي تبتدئ بها الورقة الثانية، وعنوان الباب يكبَّر ويوضع في سطر على انفراد، كما يكبر اسم القائل في الجزء الأول. وعند بداية الحديث تكتب \"حدثنا\" بلون آخر. وتوجد \"حواشي\" للتعريف بالرواة أو لتوضيح وتصحيح كلمة ما.\nوهي نسخة متقنة وخصوصًا في أسماء الرواة.\nونسخة (ب) مغايرة لنسخة (خ) خلافًا لما توهمه بعضهم، وبينهما أبواب مشتركة، وهناك اختلاف في النسخ والناسخ، والأصل الذي اعتمدت عليه كل نسخة.\n\n<span data-type='title' id=toc-53>المطلب الرابع عشر: مصورة كتاب الأدب (ث)</span>\nهي نفس كتاب الأدب للمصنف أبي بكر بن أبي شيبة ﵀.\n(أ) عدد أوراقها:\nتتألف النسخة من مجلدين، المجلد الأول يحوي (٢٥) ورقة والمجلد الثاني يحوي (٢٢) ورقة، يعني أن النسخة بأكملها (٤٧) ورقة، كل صفحة تتكون (ما بين ١٥ إلى ١٨) سطرًا تقريبًا. وكل سطر (ما بين ١١ إلى ١٥) كلمة تقريبًا.\n(ب) مقاسها:\n(١٧ × ٢٤) سم تقريبًا.\n(ج) وصفها:\n١) المجلد الأول: مكتوب في بدايته [الجزء الأول من كتاب الأدب، دار الكتب الظاهرية للمصنف أبي بكر بن أبي شيبة ﵀، رواية أبي بكر أحمد بن علي بن سعيد القاضي عنه، رواية أبي علي محمد بن القاسم بن معروف عنه، رواية عبد الرحمن بن عثمان بن القاسم بن أبي نصر عنه، رواية الحافظ أبي محمد","vol":"1","page":88},{"text":"عبد العزيز بن الكناني عنه، والحسن بن علي اللباد وأَحمد بن عبد الرحمن الطرائفي ثلاثتهم عنه، رواية الشريف النسيب أبي القاسم علي بن إبراهيم الحسيني عنه، رواية أبي المعاني عبد اللَّه بن عبد الرحمن أبي معامر عنه، سماع لعبد الرحمن إبراهيم ابن أبي المنذر عنه، وكتب يوسف بن الذكي عبد الرحمن المزي عفا اللَّه عنه برحمته ووفقه ﵀.\nوفي الورقة الثانية ابتدئت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، رب يسر]، وباب [ما جاء في الرجل يقبل يده] وآخر باب في المجلد الأول [باب ما جاء في تشبه الرجال بالنسبة] وفي النهاية، آخره والحمد للَّه بلغ العرض -والسماع-.\n٢) المجلد الثاني: وذكر في أوله [مقابل بأصله والحمد للَّه، الجزء الثاني، دار الكتب الظاهرية الجزء الثاني من كتاب الأدب للمصنف أبي بكر بن أبي شيبة ﵀، ونفس الروايات التي ذكرت في بداية المجلد الأول] ثم الورقة الثانية ابتدئت بـ[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ رب يسر]، ثم ثلاثة أحاديث فبداية باب [ما جاء في كف اللسان وخوف مما يكون من الكلام] ومذكور في نهاية النسخة ما يلي: [بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، ما يقول سيدنا الشيخ الإمام الفقيه العالم الزَّاهد وفقه اللَّه لطاعته وجمع له خير الدارين برحمته وكان به حفيًا وعنه راضيًا مرضيًا، والسماع. . وكان آخرها في أواخر شهر رمضان المبارك سنة ست وثمانين وستمائة بجامع دمشق، بخط يوسف بن عبد الهادي، وقف مؤبد بالصيادية.\nوالخط كبير وواضح نوعًا ما، وأغلبها منقوط، وعند بداية الباب يكتب هكذا \"باب\" عريض. وتوضع علامة () عند نهاية الحديث، وعند استدراك كلمة أو سند توضع علامة () في المكان المراد ثم توضح في الهامش.\nوترتيب الأحاديث والأبواب في هذه النسخة يخالف ترتيب بقية النسخ، لذا رأيت إثبات ترقيم الأبواب في هذه النسخة بعد اسم الباب، وإثبات أرقام الأحاديث بين قوسين بعد الترقيم العام للكتاب.","vol":"1","page":89},{"text":"<span data-type='title' id=toc-54>المطلب الخامس عشر: نسخة المكتبة العمومية (عم)</span>\nالمكتبة العمومية بتركيا والمشهورة باسم (بايزيد) يوجد فيها الجزء السادس محفوظ برقم (١١٨٩)، وعدد أوارقها (٤٣٧) في كل ورقة (٢٥) سطرًا في الغالب.\nتبدأ النسخة بباب: [من قال: لا يدخل بها حتى يعطيها شيئًا] من كتاب النكاح.\nوتنتهي بآخر كتاب [أقضية النبي -ﷺ-]، وكتب في آخرها: (هنا انتهى كتاب أقضية رسول اللَّه -ﷺ- آخر الجزء السادس)، وليس فيها اسم الناسخ ولا تاريخ النسخ.\nويوجد فيها بياضات في عدد من الصفحات، وفي ثلثها الأول خمسون صفحة بخط مغاير.\n\n<span data-type='title' id=toc-55>المطلب السادس عشر: نسخة دار الكتب المصرية (مر)</span>\nوهي نسخة محفوظة بدار الكتب المصرية برقم (٨٠٢) و(٨٤٨)، ويوجد منها الأجزاء: الأول، الثاني، الثالث، الأخير، على النحو الآتي:\n١) الجزء الأول: وهو (١٣٠) ورقة، كل ورقة فيها (٢٥) سطرًا.\nتبدأ من أول الكتاب، وتنتهي بباب: [من كان لا يجهر ببِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ] من كتاب الصلاة.\n٢) الجزء الثاني: وأوراقه (٣١٢) في كل ورقة (٢٥) سطرًا.\nيبدأ من باب [في الرجل يؤم أباه] من كتاب الصلاة، وينتهي بباب: [فيما نهي عنه أن يدفن مع القتيل] من كتاب الجنائز.\n٣) الجزء الثالث: عدد أوراقه (٩٣).\nيبدأ من باب: [لِمَ سيمت عرفة] في كتاب الحج.","vol":"1","page":90},{"text":"وينتهي عند باب [كم يؤجل العنين؟] من كتاب النكاح.\n٤) الجزء الأخير: يبدأ من أول كتاب المغازي.\nوينتهي بآخر الكتاب، وعدد أوراقه (٢٥٠).\nوتاريخ نسخها الثالث من شهر رجب سنة ٧١٣ هـ.\nبخط نسخي واضح مشكول، والعناوين في سطر مستقل، وعليها ختم وقف السلطان الأشرف أبي النصر برسباي (ت ٨٤١ هـ)؛ وفيها علامات المقابلة نقطة داخل دائرة عقب كل خبر\n\n<span data-type='title' id=toc-56>المطلب السابع عشر: نسخة (مراد ملا) الأولى (ملا)</span>\nوهي نسخة موجودة في مكتبة (محمد مراد ملا) في إسطنبول بتركيا، وتتكون من قطعتين:\nالقطعة الأولى:\nوتشتمل على مجلدين:\n١) المجلد الأول: محفوظ في المكتبة برقم (٥٨٨ حديث) وعدد أوراقه (٣٧٧)، وفي كل ورقة (١١) سطرًا، وتشتمل على جزئين:\nالأول: (١٩٢) ورقة من أول الكتاب إلى باب [من قال يقطع الصلاة الكلب والمرأة والحمار].\nالثاني: (١٨٥) ورقة، يبدأ من باب [في الرجل يمر بين يدي المصلي] وينتهي بباب [من كان يستحب أن يقرأ في الفجر يوم الجمعة بسورة فيها السجدة].\nوفي صفحة الغلاف عليه تملك ابن جماعة والشرواني، وقد كتب في آخر هذا الجزء [مما كتب لخزانة مولانا الأمير الأجل المبارك الأسعد المنصور المؤيد الأزكى أبي","vol":"1","page":91},{"text":"عبد اللَّه محمد ابن مولانا الأمير الأجل المعظم المؤيد المنصور المطهر المقدس المرحوم أبي زكريا يحيى بن مولانا الشيخ المعظم الأزكى الأظهر المجاهد المرحوم أبي محمد ابن مولانا الشيخ المعظم المجاهد أبي المرحوم أبي حفص أيد اللَّه مقامهم ونصر أعلامهم: عبدُهم ونشأة أحضانهم المغمور ببرهم محمد بن عمر بن عبد اللَّه اليمني ابن الحزاز وفرغ منه في أوائل شهر رجب الفرد سنة ثمان وأربعين وستمائة].\n٢) الجزء الخامس: وهو محفوظ بالمكتبة برقم (٥٩٠/ حديث)، وعدد أوراقه (١٩٤) ورقة، في كل ورقة (١٨) سطرًا في الغالب ويبدأ بباب [في الحنوط كيف يصنع به وأين يجعل] من كتاب الجنائز، وينتهي في أثناء كتاب الحج، باب [كيف تعقل البدن].\nالقطعة الثانية:\nوهي محفوظة في المكتبة برقم (٥٩٤/ حديث)، عدد أوراقها (٢٨٦)، في كل ورقة (١٩) سطرًا، تبدأ بكتاب الدعاء وتنتهي بآخر باب [ما ذكر فيما أعد اللَّه لأهل النَّار]، وفي النسخة الإشارة إلى مقابلتها بأصولها، وكتبت بخط واضح كبير مقروء وحروفه منقوطة؛ وهناك تشكيل لما يشكل، وعناوين الأبواب والكتب في سطر مستقل وبخط واضح، وأولها بخط مشرقي، وآخرها بخط مغربي.\n\n<span data-type='title' id=toc-57>المطلب الثامن عشر: نسخة (مراد ملا) الثانية (ت)</span>\nوهي نسخة مأخوذة من مكتبة (محمد مراد ملا) في إسطنبول بتركيا وكتب عليها (نسخة أخرى ثانية)، وعلى كل مجلد منها ختم (أبو الخير أحمد داماد زاده)، والنسخة ثمانية مجلدات، فقد منها المجلد الأول، فالموجود سبعة مجلدات تبتدئ من المجلد الثاني على النحو التالي:","vol":"1","page":92},{"text":"١) المجلد الثاني. وعدد أوراقه (٢٨٣) كل ورقة فيها (٢٣) سطرًا، يبدأ من باب [من قال في الحج سجدتان، وكان يسجد فيهما مرتين] من كتاب الصلاة، وتنتهي في أثناء كتاب الجنائز عند باب [في الجنب والحائض يموتان ما يصنع بهما].\nأول المجلد كتب بخط مشرقي، الورقة الأولى، وأما الورقة الثانية إلى الورقة (١٩٧) فبخط مغربي، وبقية المجلد بخط مشرقي.\nوالخط واضح وجميل، وكتبت الأبواب بخط كبير مغاير، كما تكتب كلمة (حدثنا) في بداية الإسناد بخط مميز.\n\n<span data-type='title' id=toc-58>المطلب التاسع عشر: نسخة الخيال (خيا)</span>\nوهي قطعة مبتورة من الجزء الأول من مكتبة الشيخ محمد بن عبد المحسن الخيال بالرياض، في (١٢٤) ورقة، في كل ورقة قرابة (٢٣) سطرًا، كل سطر فيه (١٢) كلمة تقريبًا. وتبدأ من وسط كتاب الطهارة إلى أثناء كتاب الصلاة.\nوخطها واضح قليل النقط، وتكتب الأبواب بخط متميز في سطر مستقل.","vol":"1","page":93},{"text":"<span data-type='title' id=toc-59>المبحث الثاني: وصف الأصول المطبوعة</span>\nوفيه أربعة مطالب\n\n<span data-type='title' id=toc-60>المطلب الأول: النسخة السلفية (هـ)</span>\nتتألف نسخة \"هـ\" من (١٥) مجلدًا ووصفها كالآتي:\n١) المجلد الأول والثاني والثالث: مكتوب في أول ورقة كل مجلد ما يلي: [ما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا] الكتاب المصنف في الأحاديث والآثار للإمام الحافظ عبد اللَّه بن محمد بن أبي شيبة إبراهيم بن عثمان أبي بكر بن أبي شيبة الكوفي العبسي المتوفى سنة ٢٣٥ هـ. حققه وصححه. . الأستاذ عامر العمري الأعظمي، أفضل العلماء بجامعة مدراس - الهند. واهتم بطباعته ونشره مختار أحمد الندوي السلفي، الدار السلفية ١٣، محمد علي بلدينج - بيندى بازار بومباي ٤٠٠٠٠٣ (الهند)]. ثم الورقة التالية كلمة الناشر وفيها، الأجزاء الخمسة الأولى من الكتاب طبعت أول مرة سنة ١٣٨٦ هـ، ووضع الفهرس للأبواب في آخر الكتاب.\nوفي آخر ورقة في المجلد وضعت أخطاء الطباعة مع تصحيحها. ولم ترقم الأخبار الواردة فيه.\n٢) المجلد الرابع والخامس: [مشتركان في المواصفات] مذكورة في أولها ما ذكر في أول المجلدات السابقة، ووضع الفهرس في أول الكتاب. وأضيفت حواشٍ للمقارنة بين نسختين ولم يذكر المحقق مواصفات النسخ، وفي نهاية المجلد الخامس كتب [تم بحمد اللَّه وكمال توفيقه طبع الجزء الخامس من الكتاب المصنف في الأحاديث والآثار يوم الاثنين لست ليال خلون من ذي القعدة سنة ١٣٩٠ هـ الموافقة لأربع ليال خلون من يناير سنة ١٩٧١ م.","vol":"1","page":94},{"text":"٣) من المجلد السادس إلى المجلد الخامس عشر: ذكر في الصفحة الأولى نفس ما ذكر في المجلدات السابقة واعتنى بتحقيقه وطبعه ونشره \"مختار أحمد الندوي\". الطباعة واضحة والأحاديث مرقمة من بداية الجزء السادس. أضيفت حواشٍ للمقارنة بين الأصل والنسخ إضافة إلى التعريف بالرواة وذكر المراجع والتعديلات. والأبواب مرقمة ومكبرة ووضعت على انفراد تام. وتم وضع الفهرس في آخر الكتاب.\nولا شك أن هذه الطبعة لها مزية السبق، ولذلك أشرت لبداية كل صفحة منها على هامش هذه الطبعة الجديدة، إلا أن هذه الطبعة عليها ملحوظات كثيرة أهمها ما يأتي:\n١ - وجود نقص كبير فيها، فهناك قرابة خمسة آلاف خبر سقطت من هذه النسخة، منها ثلاثة آلاف في كتاب الحج.\n٢ - هناك تحريفات في الأحاديث النبوية في متنها أو إسنادها وهي كثيرة جدًا أورد لك النموذج الآتي عليها.\nورد في ١٢/ ١٢٢: [حدثنا يزيد بن هارون عن عروة عن عائشة].\nوصوابه: [حدثنا يزيد بن هارون عن محمد بن عمرو عن أبي سلمة عن أبي هريرة] كما في النسخ المخطوطة، فانظر ما أبعد الخطأ عن الصواب.\n٣ - هناك إسقاط لبعض الرواة من الأسانيد، مما يجعل الناظر يظن أن الخبر منقطع، مع أنه متصل كما تدل عليه بقية المخطوطات، ومن أمثلة ذلك أنه ورد في حديث رقم (٤٩٥) [الزهري عن ابن عمر] بإسقاط سالم بينهما، وفي (١٠٤٢): (العوام عن الحسن) صوابه (العوام عن هشام عن الحسن).\n٤ - وجود تحريفات في المتن والإسناد تقلب المعنى وتغير الحكم، فمثلًا (عبيد اللَّه ابن عمر) الثقة أصبح (عبد اللَّه بن عمر) وهو ضعيف، وسفيان انقلب إلى شعبة، وفي رقم (٦١٢) (مسهر) أصبحت (مسعر).","vol":"1","page":95},{"text":"ومن أمثلة ما في المتن ما في رقم (١٨٣) قال: (أولى بالمسح على ظاهرهما) بينما الصواب (أولى بالمسح من ظاهرهما).\n٥ - التصرف في النص بالزيادة أو التغيير أو النقص بناءً على مراجعة كتب حديثية أخرى قد تكون مخالفة لسياق الحديث عند المؤلف.\n٦ - زاد المحقق أحاديث لم تكن موجودة في المصنف، نظرًا لكون بعض الرواة رواها عن المؤلف؛ وهذا تصرف غير مقبول لأن المؤلف لم يضعها في ذلك الموضع من كتابه (المصنف).\n٧ - ومن الملحوظات عليهم أن عددًا من الأخبار المرفوعة جعلوها موقوفة على الصحابي مخالفين بذلك جميع النسخ، ومن أمثلة ذلك ما ورد في رقم (٥٣) ففي هذه النسخة (عن ابن عمر يقول: من) الخ وصوابه: (عن ابن عمر قال سمعت رسول اللَّه -ﷺ- يقول: من).\n٨ - وفي عدد من الأحوال تم تركيب إسناد حديث مع متن حديث آخر مغاير له كما في رقم (١٤٧٦).\n٩ - تصرف المحقق في تعديل الكتاب اجتهادًا منه، فكان غالب تلك الاجتهادات في غير محله، فمثلًا في ٩/ ٥٤٩، قال المؤلف: (حدثنا معمر بن سليمان الرقي) فاجتهد المحقق فجعلها معتمر ظنًا منه أنه التميمي، وقال في التعليق: (في الأصل وم وسنن البيهقي: معمر) فانظر كيف لم يقنع بالأصلين اللذين لم يعتمد على غيرهما ولم يقنع بسنن البيهقي ولم يراجع كتب التراجم مع أن هذا الراوي من رجال التهذيب، و(الرقي) تحولت عنده إلى (الزرقي).\nوقد طبع بعض الناس هذه النسخة مع ما فيها من أخطاء وتحريفات ونسبها إلى نفسه على أنه المحقق، إلا أنهم أضافوا إلى طبعاتهم عددًا من الأخطاء المطبعية.","vol":"1","page":96},{"text":"<span data-type='title' id=toc-61>المطلب الثاني: نسخة العمروي (ن)</span>\nوصفها: تتكون من مجلد واحد: مكتوب في بدايته [الكتاب المصنف لابن أبي شيبة القسم الأول من الجزء الرابع (الجزء المفقود)، تحقيق خادم العلم عمر بن غرامة العمروي، ونشرته دار عالم الكتب للنشر والتوزيع وكانت الطبعة الأولى عام ١٤٠٨ هـ - ١٩٨٨ م.\nبدأ الكتاب بمقدمة للمحقق، ثم كتاب الإيمان والنذور والكفارات، ثم القسم الأول من كتاب الحج، والأحاديث فيه مرقمة والآثار غير مرقمة وكل حديث يبدأ من أول السطر، ووضع الفهرس في نهاية الكتاب. وفي نهاية الكتاب مكتوب [قلت انتهى القسم الأول من الجزء الرابع ويليه القسم الثاني وأوله قوله تعالى: ﴿فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ﴾ تم بحمد اللَّه وتوفيقه تحقيق نصوص هذا القسم وترتيبها وترقيم الأحاديث النبوية المطهرة. أما الآثار فقد اكتفينا بوضع دائرة صغيرة أمام كل أثر وذلك للتمييز بين الحديث والأثر بعد مقابلة النسخ الخطية. ونسأل اللَّه التوفيق لنا ولإخواننا المسلمين وصلى اللَّه على نبينا محمد وعلى آله وصحبه وسلم\".\nوقد اعتمد على النسخة المحمودية ونسخة (ب) فقط، وفيها عدد من السقوطات كثرت فيها الأخطاء المطبعية، وليس عليها أي تخريج أو تعليق، ومجرد مطالعة هذا الجزء يغني عن إيراد نماذج لذلك.\n\n<span data-type='title' id=toc-62>المطلب الثالث: نسخة كتاب الإيمان (و)</span>\nكتاب الإيمان بتحقيق الشيخ محمد ناصر الدين الألباني.\nتتألف النسخة من جزء واحد صغير جدًا وعدد صفحات النسخة (٥٠) صفحة.","vol":"1","page":97},{"text":"وفي أول المجلد ذكر [كتاب الإيمان، تصنيف الحافظ أبي بكر عبد اللَّه بن محمد بن أبي شيبة (١٩٥ - ٢٣٥)، حققه وقدم له وخرج أحاديثه وعلق عليه محمد ناصر الدين الألباني، المكتب الإِسلامي. ثم الصفحة التي بعدها الطبعة الثانية ١٤٠٣ هـ - ١٩٨٣ م، ثم ورقة فيها \"مقدمة الناشر\" وفي آخرها مكتوب [وآخر دعوانا أن الحمد للَّه رب العالمين، بيروت غرة ربيع الثاني ١٤٠٣ هـ ١٥/ ١/ ١٩٨٣، زهير الشاويش، ثم ورقة وصفحة وفيها مقدمة المحقق، وقد اعتمد على نسخة واحدة فقط، وفي آخر الكلام مذكور [والحمد للَّه رب العالمين، دمشق في ٢٤ رمضان سنة ١٣٨٥ محمد ناصر الدين الألباني] ثم ترجمة المصنف الإمام ابن أبي شيبة، ثم صورة الوجه الأول والأخير من الأصل المخطوط، ثم الورقة التي بعدها افتتحت بـ[ما ذكر في الإيمان]، وفي آخر المجلد مذكور [آخر الكتاب، والحمد رب اللَّه العالمين، وصلى اللَّه على محمد وآله وسلم].\nالطبعة جيدة والخط على نمطٍ واحد وليس هناك ذكر للأبواب، وتبدأ الأحاديث من أول السطر وتنتهي بنقطة، وعلامات الترقيم موجودة، وتوجد بها حواش فيها تعريف بالكلمات والرواة والحكم على الأحاديث.\n\n<span data-type='title' id=toc-63>المطلب الرابع: كتاب المغازي (ق)</span>\nكتاب المغازي لابن أبي شيبة، تحقيق الدكتور عبد العزيز بن إبراهيم العمري.\nتتألف من مجلد واحد والوصف كالآتي:\nفي بداية المجلد مكتوب [كتاب المغازي لابن أبي شيبة أبي بكر عبد اللَّه بن محمد المتوفى سنة ٢٣٥ هـ درسه وحققه وخرج آثاره د. عبد العزيز بن إبراهيبم العمري عضو","vol":"1","page":98},{"text":"هيئة التدريس بجامعة الإمام محمد بن سعود الإسلامية - الرياض، دار إشبيليا للنشر والتوزيع، في ٤٨٥ صفحة.\nوالطباعة جميلة ومرتبة ومنسقة، والأحاديث مرقمة، وكل حديث يبدأ من بداية السطر. وينتهي بوضع (.). ووضعت الحواشي للتعريف بالرواة والمقارنة بين النسخ وذكر أنواع الأحاديث وسندهم وعنوان الباب مكبر ومعرض ووضع على انفراد، ووضع التشكيل على الآيات القرآنية، وفي آخر الكتاب ذكر المصادر والمراجع، المصادر المخطوطة، المصادر المطبوعة. كما ذكر الفهرس في نهاية الكتاب.\nوقد اعتمد الباحث أصالة على مطبوعة السلفية، وأثبت فروق عدد من النسخ في الهامش، فجميع ما يلحق نسخة (هـ) من الملحوظات فإنه يلحق نسخة (ق) في الغالب.\n\nتنبيه:\nقام عدد من الباحثين بإعادة طبع المصنف بناء على طبعة المكتبة السلفية بدون الرجوع إلى المخطوطات من أمثال:\n١) إدارة القرآن والعلوم الإسلامية بباكستان (ط: ١٤٠٦ هـ).\n٢) كمال يوسف الحوت (ط: ١٤٠٩ هـ).\n٣) سعيد اللحام (ط: ١٤١٤ هـ).\n٤) محمد عبد السلام شاهين (ط: ١٤١٦ هـ).\nوحاول بعضهم تصحيح بعض الأخطاء المطبعية، وبعضهم علق بشرح بعض الكلمات الغريبة.\n\nكما قام عدد من الباحثين بإعادة طبع المصنف اعتمادًا على عدد من المخطوطات السالفة الذكر، ومن هؤلاء:\n١) حبيب الرحمن الأعظمي.","vol":"1","page":99},{"text":"٢) حمد بن عبد اللَّه الجمعة، ومحمد بن إبراهيم اللحيدان (ط: ١٤٢٥ هـ).\n٣) محمد عوامة (ط: ١٤٢٧ هـ).\n٤) أبو محمد أسامة بن إبراهيم بن محمد (ط: ١٤٢٩ هـ).\n\nومصنف ابن أبي شيبة كتاب عمدة لا يستغرب أن تتجه له العديد من الدراسات والتحقيقات؛ فجزاهم اللَّه خيرًا، ولا حرمهم الأجر والثواب.","vol":"1","page":100},{"text":"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ\n[وبه نستعين] (^١)\n(وصلى اللَّه على نبينا محمد وآله وصحبه) (^٢)\n_________\n(^١) في [أ] زيادة: (وبه نستعين).\n(^٢) زيادة من نسخة [ج].","vol":"2","page":5},{"text":"<span data-type='title' id=toc-64>[١] [كتاب الطهارة]</span> (^١)\n_________\n(^١) زيادة من [د]، والأرقام التي بعد الأبواب حسب ترتيب نسخة [د].","vol":"2","page":5},{"text":"<span data-type='title' id=toc-65>[١] ما يقول الرجل إذا دخل الخلاء </span>[٣]","vol":"2","page":5},{"text":"١ - حدثنا بقي بن مخلد -﵀- قال: حدثنا أبو بكر عبد اللَّه بن محمد ابن أبي شيبة قال (^١): حدثنا هشيم (بن) (^٢) بشير عن عبد العزيز (بن صهيب) (^٣) عن أنس بن مالك قال: كان النبي -ﷺ- إذا دخل الخلاء قال: \"أعوذ باللَّه من الخبث والخبائث\" (^٤).\n_________\n(^١) في [أ]: (حدثنا).\n(^٢) في [هـ]: (عن).\n(^٣) في [هـ]: (ابن أبي صهيب).\n(^٤) صحيح، وقد صرح هشيم بالتحديث عند أبي يعلى (٣٩٠٢) وابن أبي شيبة (١٠/ ٤٥٢)، وأخرجه البخاري (١٤٢) ومسلم (٣٧٥).","vol":"2","page":5},{"text":"٢ - حدثنا عبدة بن سليمان عن (سعيد) (^١) بن أبي عروبة عن قتادة عن (قاسم الشيباني) (^٢) عن زيد بن أرقم قال: قال رسول اللَّه -ﷺ-: \"إن هذه الحشوش محتضرة، فإذا دخل أحدكم الخلاء؛ فليقل: اللهم اني أعوذ بك من الخبث\n⦗٦⦘\nوالخبائث\" (^٣).\n_________\n(^١) زيادة من [د، هـ].\n(^٢) في [خ] هو: (ابن عوذ).\n(^٣) مضطرب رواه قتادة معنعًا وهو مدلس، مرة عن النضر بن أنس كما عند أحمد (١٩٢٨٦) والنسائي في الكبرى (٩٩٠٤) وابن ماجه (٢٩٦) وابن حبان (٤٠٨)، ومرة عن القاسم الشيباني كما عند أحمد (١٩٣٣١) والحاكم ١/ ١٨٧ وابن حبان (١٤٠٦)، والقاسم ضعيف، وسيأتي عند المؤلف ١٠/ ٤٥٢.","vol":"2","page":5},{"text":"٣ - حدثنا محمد بن بشر العبدي عن عبد العزيز بن عمر (بن عبد العزيز) (^١) قال: حدثني الحسن بن مسلم بن (يناق) (^٢) عن رجل من أصحاب عبد اللَّه بن مسعود قال: قال عبد اللَّه: إذا دخلت الغائط، فأردت التكشف؛ فقل: اللهم إني أعوذ بك من الرجس النجس والخبث والخبائث والشيطان الرجيم (^٣).\n_________\n(^١) زيادة من [خ].\n(^٢) في [أ]: (يلاف) وفي [خ]: (يناف) وفي حاشية [خ]: بتحتانية ثم نون مشددة فقاف.\n(^٣) مجهول، وسيأتي ١٠/ ٤٥٣.","vol":"2","page":6},{"text":"٤ - حدثنا عبدة بن سليمان عن جويبر عن الضحاك قال: كان حذيفة إذا دخل الخلاء قال: أعوذ باللَّه من الرجس النجس، الخبيث المخبث، الشيطان الرجيم (^١).\n_________\n(^١) ضعيف جدًا، منقطع، جويبر مروك ولا رواية للضحاك عن حذيفة. أخرجه ابن السني في عمل اليوم والليلة (١٧).","vol":"2","page":6},{"text":"٥ - حدثنا هشيم عن (أبي) (^١) معشر -هو نجيح- عن عبد اللَّه بن أبي طلحة عن أنس أن النبي -ﷺ- كان إذا دخل الكنيف قال: \"بسم اللَّه، اللهم إني أعوذ بك من الخبث والخبائث\" (^٢).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) ضعيف لحال أبي معشر.","vol":"2","page":6},{"text":"٦ - حدثنا وكيع عن إسرائيل عن الزبرقان العبدي عن الضحاك بن مزاحم قال: (إذا دخلت الخلاء فقل: اللهم إني أعوذ بك من الرجس النجس، الخبيث المخبث، الشيطان الرجيم) (^١).\n_________\n(^١) ورد في حاشية [د]: (عن معمر وابن جريح عن ابن طاووس عن أبيه قال: إذا دخلت الكنيف فقنع رأسك -ابن عبسة عن ابن طاووس عن أبيه مثله- ابن علية عن الزهري عن عروة عن عائشة قالت: قال أبو بكر: (إني لاقنع رأسي إذا دخلت الكنيف)، وهذه زيادات في حاشية [د] من مصنف عبد الرزاق، وهذه القطعة من القسم المفقود من مصنف عبد الرزاق.","vol":"2","page":7},{"text":"<span data-type='title' id=toc-66>[٢] ما يقول (الرجل) (^١) إذا خرج من المخرج </span>[٤]\n_________\n(^١) زيادة من [أ].","vol":"2","page":7},{"text":"٧ - حدثنا يحيى بن أبي بكير قال: أخبرنا إسرائيل قال: أخبرنا يوسف بن أبي (بردة) (^١) قال سمعت أبي يقول: دخلت على عائشة، فسمعتها تقول: كان رسول اللَّه -ﷺ- إذا خرج من الغائط قال: \"غفرانك\" (^٢).\n_________\n(^١) في [أ، هـ]: (برزة).\n(^٢) صحيح، يوسف وثقه جماعة وصحح حديثه آخرون، وأخرجه أبو داود (٣٠) والترمذي (٧) والنسائي في الكبرى (٩٩٠٧) وأحمد (٢٥٢٢٠) وابن خزيمة (٩٥) وابن حبان (١٤٤٤) والحاكم ١/ ١٥٨، ومن طريق المصنف أخرجه ابن ماجه (٣٠٠) وسيأتي برقم [٣١٨٩٥].","vol":"2","page":7},{"text":"٨ - حدثنا هشيم عن العوام عن إبراهيم التيمي: أن نوحا النبي (﵇) (^١) كان إذا خرج من الغائط قال: الحمد للَّه الذي أذهب عني الأذى وعافاني (^٢).\n_________\n(^١) زيادة من [د، خ]، وفي [جـ]: (-ﷺ-).\n(^٢) منقطع، إبراهيم تابعي.","vol":"2","page":7},{"text":"٩ - حدثنا هشيم قال: أخبرنا العوام قال: حدثت أن نوحا كان يقول: الحمد للَّه الذي أذاقني (لذته) (^١) وأبقى فيّ منفعته وأذهب عني أذاه (^٢).\n_________\n(^١) في حاشية [خ]: (الطعام).\n(^٢) منقطع.","vol":"2","page":8},{"text":"١٠ - حدثنا عبدة بن سليمان ووكيع عن سفيان عن منصور عن (أبي علي) (^١) أن أبا ذر كان يقول إذا خرج من الخلاء: الحمد للَّه الذي أذهب عني الأذى وعافاني (^٢).\n_________\n(^١) في حاشية [خ]: (هو عبيد بن علي الأزدي).\n(^٢) مجهول لحال أبي علي، أخرجه ابن السني (٢١) والطبراني في الدعاء (٣٧٢) وسيأتي ١٠/ ٤٥٤.","vol":"2","page":8},{"text":"١١ - حدثنا عبدة عن (جويبر) (^١) عن الضحاك قال: كان حذيفة يقول إذا خرج -يعني من الخلاء-: الحمد للَّه الذي أذهب عني الأذى وعافاني (^٢).\n_________\n(^١) في [ل]: (جوبير)\n(^٢) ضعيف جدًا، منقطع.","vol":"2","page":8},{"text":"١٢ - حدثنا وكيع عن زمعة عن سلمة بن وهرام عن طاوس قال: قال رسول اللَّه -ﷺ-: \"إذا خرج أحدكم من الخلاء؛ فليقل: الحمد للَّه الذي أذهب عني ما يؤذيني وأمسك علي ما ينفعني\" (^١).\n_________\n(^١) مرسل ضعيف؛ لحال زمعة أخرجه الطبراني فِى الدعاء (٣٧١) وعبد الرزاق كما في الفتوحات، والدارقطني ١/ ٧٥. وسيأتي ١٠/ ٤٥٥ برقم [٣١٨٩٩].","vol":"2","page":8},{"text":"١٣ - حدثنا (إسحاق بن منصور) (^١) قال: حدثنا هريم عن ليث عن المنهال بن عمرو قال: كان أبو الدرداء إذا خرج من الخلاء قال: (الحمد للَّه الذي أماط عني\n⦗٩⦘\nالأذى وعافاني) (^٢) (^٣).\n_________\n(^١) في حاشية [خ]: (هو السلولي).\n(^٢) في حاشية [د]: (هشام بن حسان عن الحسن أنه كان يقول إذا استنجى: الحمد للَّه الذي أذهب عني الأذى وعافاني، اللهم اجعلني من التوابين وأجعلني من المتطهرين)، وليس في المطبوع من مصنف عبد الرزاق.\n(^٣) ضعيف، من أجل ليث، وسيأتي ١٠/ ٤٥٥ برقم [٣١٩٠٠].","vol":"2","page":8},{"text":"<span data-type='title' id=toc-67>[٣] في التسمية في الوضوء </span>(^١) [٣٤]\n_________\n(^١) ذهب أحمد في رواية عنه إلى وجوبها بمعنى سقوطها حال النسيان، والجمهور على أنها مستحبة ومذهبهم أرجح، وقال بعض الظاهرية: هي ركن؛ لا تسقط عمدًا ولا سهوًا.","vol":"2","page":9},{"text":"١٤ - حدثنا زيد بن الحباب ومحمد بن (عبد اللَّه) (^١) بن الزبير عن كثير بن زيد قال: حدثني (ربيح) (^٢) بن عبد الرحمن بن أبي سعيد الخدري عن أبيه عن جده أبي سعيد (الخدري) (^٣). قال: قال رسول اللَّه -ﷺ-: \"لا وضوء لمن لم يذكر اسم اللَّه عليه\" (^٤).\n_________\n(^١) في [د]: (عبد الرحمن).\n(^٢) في [د]: (ربيع).\n(^٣) زيادة من [جـ، خ].\n(^٤) ضعيف، لحال ربيح وكثير، أخرجه أحمد (١١٣٧٠) وابن ماجه (٣٩٧).","vol":"2","page":9},{"text":"١٥ - حدثنا عفان قال: نا وهيب قال: نا عبد الرحمن بن حرملة أنه سمع أبا ثفال يحدث أنه سمع رباح بن عبد الرحمن بن أبي سفيان بن حويطب يقول: حدثتني جدتي أنها سمعت أباها يقول: سمعت رسول اللَّه -ﷺ- يقول: \"لا صلاة لمن لا وضوء له، ولا وضوء لمن لم يذكر اسم اللَّه عليه\" (^١).\n_________\n(^١) ضعيف فيه جهالة، لحال أبي ثفال وجدة رباح أخرجه أحمد (١٦٦٥١) والترمذي (٢٥) وابن ماجه (٣٩٨) والحاكم ١/ ١٤٦ والبيهقي ١/ ٤٣ والدارقطني (٢٢٥) والطحاوي ١/ ٢٧.","vol":"2","page":9},{"text":"١٦ - حدثنا عبدة عن حارثة عن عمرة قالت: سألت عائشة كيف كانت صلاة رسول اللَّه -ﷺ-؟ قالت: كان إذا توضأ، فوضع يده في الماء سمى فتوضأ ويسبغ الوضوء (^١).\n_________\n(^١) ضعيف جدًا؛ لحال حارثة، أخرجه ابن ماجه (١٠٦٢)، والدارقطني (٢٢٤) والبزار (٢٦١) كشف الأستار، وابن عدي ٢/ ٦١٦، وإسحاق (٩٩٩)، وأبو يعلى كما في مجمع الزوائد ١/ ٢٢٠.","vol":"2","page":10},{"text":"١٧ - حدثنا خلف بن خليفة عن ليث عن حسين بن عمارة عن (بكر) (^١) قال: إذا توضا العبد فذكر اسم اللَّه (حين يأخذ في وضوئه طهر جسده كله، وإذا توضأ ولم يذكر اسم اللَّه) (^٢)، لم يطهر إلا ما أصابه الماء.\n_________\n(^١) في [هـ]: (أبي بكر)، انظر: الجرح والتعديل ٣/ ٦١.\n(^٢) زيادة من [جـ، د] وفي [هـ]: (في وضوئه طهر جسده كله. . . الخ).","vol":"2","page":10},{"text":"١٨ - حدثنا وكيع عن ربيع عن (الحسن) (^١) قال: يسمي إذا توضأ فإن لم يفعل أجزأه.\n_________\n(^١) في [أ]: (أنه قال).","vol":"2","page":10},{"text":"<span data-type='title' id=toc-68>[٤] في الرجل ما يقول إذا فرغ من وضوئه </span>[٣٥]","vol":"2","page":10},{"text":"١٩ - حدثنا وكيع بن الجراح عن سفيان عن أبي هاشم الواسطي عن أبي مجلز عن قيس بن عُبَاد عن أبي سعيد الخدري قال: من قال إذا فرغ من وضوئه: سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك، ختمت بخاتم، ثم رفعت تحت العرش، فلم تكسر إلى يوم القيامة (^١).\n_________\n(^١) صحيح موقوف، أخرجه النسائي في عمل اليوم والليلة (٨٢)، وعبد الرزاق ١/ ١٨٦، وابن السني (٣٠) والطبراني في الدعاء (٣٩١) والنسائي في الكبرى (٩٩١٠).","vol":"2","page":10},{"text":"٢٠ - حدثنا عبد اللَّه بن نمير وعبد اللَّه بن داود عن الأعمش عن إبراهيم (بن المهاجر) (^١) عن سالم بن أبي الجعد قال: كان علي إذا فرغ من وضوئه قال: أشهد أن لا إله إلا اللَّه وأشهد أن محمدا عبده ورسوله، رب اجعلني من التوابين واجعلني من المتطهرين (^٢).\n_________\n(^١) في [أ، خ، د، هـ]: (عن المهاجر).\n(^٢) حسن؛ إبراهيم بن مهاجر صدوق، أخرجه عبد الرزاق ١/ ١٨٦ والطبراني في الدعاء (٣٩٢) وسيأتي ١٠/ ٤٥١ برقم [٣١٨٨٥].","vol":"2","page":11},{"text":"٢١ - حدثنا زيد بن الحباب قال حدثنا معاوية بن صالح عن ربيعة بن يزيد عن أبي إدريس الخولاني وأبي عثمان عن جبير بن نفير بن مالك الحضرمي عن عقبة بن عامر الجهني أن رسول اللَّه -ﷺ- قال: \"ما من أحد يتوضأ فيحسن الوضوء، ثم يصلي ركعتين (مقبل) (^١)، بقلبه ووجهه عليهما إلا وجبت له الجنة\". قال: (^٢) فقال عمر: ما قبلها أكثر منها، كأنك (جئت) (^٣) آنفا قال رسول اللَّه -ﷺ-: \"من توضأ، فقال: أشهد أن لا اله الا اللَّه وحده لا شريك، له وأشهد أن محمدا عبده ورسوله؛ فتحت له ثمانية أبواب الجنة يدخل من أيها شاء\" (^٤).\n_________\n(^١) في [د]: (يقبل) وفي [أ]: (مقبلًا).\n(^٢) ورد زيادة في [ل]: فقلت ما أجود هذه.\n(^٣) في [أ، خ]: (أتيت).\n(^٤) صحيح، ومن طريق المصنف أخرجه مسلم (٢٣٤) والبيهقي ١/ ٧٨.","vol":"2","page":11},{"text":"٢٢ - حدثنا زيد بن الحباب قال: حدثني عمرو بن عبد اللَّه بن وهب النخعي عن زيد العمي عن أنس بن مالك عن النبي -ﷺ- قال: (قال) (^١): \"من توضأ فقال: أشهد أن لا اله الا اللَّه وحده لا شريك له، وأشهد أن محمدا عبده ورسوله؛ ثلاث\n⦗١٢⦘\nمرات فتحت له ثمانية أبواب (من) (^٢) الجنة يدخل من أيها شاء\" (^٣).\n_________\n(^١) زيادة في [أ، جـ].\n(^٢) زيادة في [أ، خ].\n(^٣) ضعيف؛ لحال زيد، أخرجه أحمد (١٣٧٩٢) وابن ماجه (٤٦٩) وابن السني (٣٣) والطبراني في الدعاء (٣٨٥) وسيأتي ١٠/ ٤٥١ برقم [٣١٨٨٦].","vol":"2","page":11},{"text":"٢٣ - حدثنا عباد بن العوام عن (عوف عن أبي) (^١) المنهال أن أبا العالية رأى رجلا يتوضأ، فلما فرغ قال: اللهم اجعلني من التوابين واجعلني من المتطهرين فقال: إن الطهور بالماء حسن، ولكنهم المتطهرون من الذنوب.\n_________\n(^١) هكذا ورد الأثر في ١٣/ ٥٤٩ من المصنف، وانظر: تفسير ابن أبي حاتم (٢١٢٧) و(١٠٠٨٣).","vol":"2","page":12},{"text":"٢٤ - حدثنا (المقرئ) (^١) عن سعيد بن أبي أيوب قال حدثني زهرة بن معبد أبو عقيل أن ابن عم له أخبره أنه سمع عقبة بن عامر يقول: قال رسول اللَّه -ﷺ-: \"من توضأ، فأتم وضوءه، ثم رفع رأسه إلى السماء فقال: \"أشهد أن لا اله الا اللَّه وحده لا شريك له، وأن محمدا عبده ورسوله؛ فتحت له ثمانية أبواب (^٢) الجنة يدخل من أيها شاء\" (^٣).\n_________\n(^١) في حاشية [خ]: (أبو عبد الرحمن).\n(^٢) في [أ، خ]: زيادة (من).\n(^٣) مجهول، أخرجه أحمد (١٧٣٦٣)، وأبو داود (١٧٠) ومن طريق المؤلف أخرجه الطبراني في الكبير (١٧/ ٩١٦)، وسيأتي ١٠/ ٤٥١ برقم [٣١٨٨٧].","vol":"2","page":12},{"text":"٢٥ - حدثنا عبدة بن سليمان عن جويبر عن الضحاك قال: كان حذيفة إذا تطهر قال: أشهد أن لا إله إلا اللَّه، وأشهد أن محمدا عبده ورسوله. اللهم اجعلني من التوابين واجعلني من المتطهرين (^١).\n_________\n(^١) ضعيف جدًا، منقطع، أخرجه ابن السني (١٧).","vol":"2","page":12},{"text":"<span data-type='title' id=toc-69>[٥] من قال: لا تقبل صلاة إلا بطهور </span>(^١) [١]\n_________\n(^١) أجمع العلماء على عدم إجزاء صلاة المحدث غير المتوضئ إذا وجد الماء وتمكن من استعماله.","vol":"2","page":13},{"text":"٢٦ - حدثنا حسين بن (علي) (^١) عن زائدة (وحدثنا وكيع) (^٢) عن إسرائيل كلاهما (^٣) عن سماك بن حرب عن مصعب بن سعد عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"لا تقبل صلاة إلا بطهور، ولا صدقة من غلول\" (^٤).\n_________\n(^١) في حاشية [خ]: (الجعفي).\n(^٢) في [أ، خ]: (ووكيع حدثنا).\n(^٣) في حاشية [خ]: (أي زائدة وإسرائيل).\n(^٤) حسن، سماك صدوق، أخرجه مسلم (٢٢٤) وأحمد (٤٧٠٠).","vol":"2","page":13},{"text":"٢٧ - حدثنا (يونس بن محمد) (^١) عن ليث بن سعد عن يزيد بن أبي حبيب عن ابن سنان عن أنس عن النبي -ﷺ- قال: \"لا تقبل صدقة من غلول، ولا صلاة بغير طهور\" (^٢).\n_________\n(^١) في حاشية [خ]: (أبو محمد المؤدب ثقة).\n(^٢) ضعيف، أخرجه ابن ماجه (٢٧٦) وأبو عوانة (٦٣٩) وأبو يعلي (٤٢٥١).","vol":"2","page":13},{"text":"٢٨ - حدثنا عفان (^١) قال: حدثنا وهيب (^٢) قال: نا عبد الرحمن بن حرملة أنه سمع أبا ثفال (^٣) يحدث قال: سمعت رباح بن عبد الرحمن بن أبي سفيان بن حويطب يقول: حدثتني جدتي أنها سمعت أباها يقول: سمعت رسول اللَّه -ﷺ- يقول: \"لا صلاة لمن لا وضوء له\" (^٤).\n_________\n(^١) في حاشية [خ]: (هو ابن مسلم ثقة ثبت).\n(^٢) في حاشية [خ]: (هو ابن خالد ثقة تغير قليلا).\n(^٣) في حاشية [خ]: (هو ثمامة بن وائل مقبول).\n(^٤) ضعيف فيه جهالة تقدم برقم (١٥).","vol":"2","page":13},{"text":"٢٩ - حدثنا شبابة بن سوار وعبيد بن سعيد عن شعبة عن قتادة عن أبي المليح عن أبيه عن النبي -ﷺ- قال: \"إن اللَّه لا يقبل صلاة بغير طهور، ولا صدقة من غلول\" (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٢٠٧٠٨) وابن ماجه (٢٧١) والنسائي ٥/ ٥٦ وابن حبان (١٧٠٥) وأبو داود (٥٩).","vol":"2","page":14},{"text":"٣٠ - حدثنا أبو الأحوص عن آدم بن علي قال سمعت ابن عمر يقول: إن أناسا يدعون (المنقوصون) (^١) يوم القيامة فقال رجل: من هم يا أبا عبد الرحمن؟ قال: كان أحدهم ينقص طهوره والتفاته في صلاته (^٢).\n_________\n(^١) في [أ، خ]: (المنقومون).\n(^٢) صحيح، أخرجه عبد الرزاق (٣٧٤٢).","vol":"2","page":14},{"text":"٣١ - [حدثنا وكيع قال: حدثنا الأعمش عن أبي إسحاق عن أبي عبيدة قال: قال عبد اللَّه: لا تقبل صلاة إلا بطهور] (^١) (^٢).\n_________\n(^١) سقط هذا الحديث من [جـ].\n(^٢) منقطع؛ لا رواية لأبي عبيدة عن أبيه.","vol":"2","page":14},{"text":"٣٢ - حدثنا وكيع قال حدثنا مجمع بن يحيى عن خالد بن زيد عن ابن عمر قال: لا تقبل صلاة بغير طهور (^١).\n_________\n(^١) حسن؛ لحال خالد.","vol":"2","page":14},{"text":"٣٣ - حدثنا عبد الرحمن بن مهدي عن سفيان عن أبي حصين عن المستورد بن الأحنف قال: قال عمر: لا تقبل صلاة بغير طهور (^١).\n_________\n(^١) صحيح.","vol":"2","page":14},{"text":"٣٤ - حدثنا عبيدة بن حميد عن عبد الملك بن عمير (عن أبي روح) (^١) قال:\n⦗١٥⦘\nصلى رسول اللَّه -ﷺ- بأصحابه، فقرأ بسورة الروم، فتردد فيها، فلما انصرف قال: \"إنما يلبس علينا صلاتنا قوم يحضرون الصلاة بغير طهور، من شهد الصلاة فليحسن الطهور\" (^٢).\n_________\n(^١) في حاشية [خ]: (شبيب بن نعيم ويقال: ابن أبي روح).\n(^٢) مرسل، أخرجه النسائي ٢/ ١٥٦، وعبد الرزاق (٢٧٢٥) والمزي ١٢/ ٣٧٢ وأحمد (١٥٨٧٢).","vol":"2","page":14},{"text":"<span data-type='title' id=toc-70>[٦] (في المحافظة على الوضوء وفضله)</span> (^١) [٢]\n_________\n(^١) في [د]: (باب في فضل الطهور).","vol":"2","page":15},{"text":"٣٥ - حدثنا أبو الأحوص عن منصور عن سالم بن أبي الجعد عن ثوبان مولى رسول اللَّه -ﷺ- قال: قال رسول اللَّه -ﷺ-: \"لا يحافظ على الطهور إلا مؤمن\" (^١).\n_________\n(^١) منقطع، لم يسمع سالم من ثوبان، أخرجه أحمد (٢٢٣٧٨) وابن ماجه (٢٧٧) والحاكم ١/ ١٣٠.","vol":"2","page":15},{"text":"٣٦ - حدثنا (حسين بن علي) (^١) عن زائدة عن ليث عن مجاهد عن عبد اللَّه بن (عمرو) (^٢) قال: قال رسول اللَّه -ﷺ-: \"لن يحافظ على الوضوء إلا مؤمن\" (^٣).\n_________\n(^١) في حاشية [خ]: (أبو عبد اللَّه الجعفي).\n(^٢) في [هـ]: (عمر).\n(^٣) ضعيف؛ لحال ليث، أخرجه ابن ماجه (٢٧٨).","vol":"2","page":15},{"text":"٣٧ - حدثنا عفان قال: حدثنا أبان العطار عن يحيى بن أبي كثير عن زيد (عن أبي سلام) (^١) عن أبي مالك الأشعري أن رسول اللَّه -ﷺ- كان يقول: \"الطهور شطر الإيمان\" (^٢).\n_________\n(^١) في [خ]: زيادة: (عن جده أبي سلام)، وفي [هـ]: (عن ابن أبي سلام)، وفي [س]: (زيد بن أبي سلام).\n(^٢) صحيح، أخرجه مسلم (٢٢٣).","vol":"2","page":15},{"text":"٣٨ - حدثنا عبد الرحمن بن مهدي عن سفيان عن أبي إسحاق (^١) عن أبي ليلى الكندي عن حجر بن عدي قال: حدثنا علي أن: الطهور شطر الإيمان (^٢).\n_________\n(^١) في حاشية [خ]: (هو السبيعي).\n(^٢) فيه مدلس عنعن؛ فهو منقطع حكمًا.","vol":"2","page":16},{"text":"٣٩ - حدثنا وكيع قال: حدثنا الأعمش عن شمر عن شهر بن حوشب عن أبي أمامة قال: قال رسول اللَّه -ﷺ-: \"إذا توضأ الرجل المسلم؛ خرجت ذنوبه من سمعه وبصره ويديه ورجليه، فإن جلس؛ جلس مغفورًا له\" (^١).\n_________\n(^١) ضعيف، أخرجه أحمد (٢٢١٧١) والطبراني (٧٥٦٠) والنسائي في الكبرى (١٠٦٤٣).","vol":"2","page":16},{"text":"٤٠ - حدثنا يزيد بن هارون عن حماد بن سلمة عن عاصم عن زر عن عبد اللَّه قال: قلت يا رسول اللَّه كيف تعرف من لم تر من أمتك؟ قال: \"هم غر (محجلون) (^١) بلق من آثار الوضوء\" (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) ضعيف؛ رواية عاصم عن زر ضعيفة، أخرجه أحمد (٣٨٢٠) وابن ماجه (٢٨٤) وابن حبان (١٠٤٧) وأبو يعلى (٥٠٤٨).","vol":"2","page":16},{"text":"٤١ - حدثنا أبو أسامة عن هشام قال: كان (^١) أبي يقول: الوضوء شطر الصلاة.\n_________\n(^١) في [خ]: زيادة (يقول) بعد كان.","vol":"2","page":16},{"text":"٤٢ - حدثنا يحيى بن زكريا بن أبي زائدة عن أبي مالك الأشجعي عن أبي حازم عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"تردون علي غرا (محجلين) (^١) من الوضوء، سيما أمتي، ليست لأحد غيرها\" (^٢).\n_________\n(^١) في [جـ، خ]: (محجلون).\n(^٢) صحيح، أخرجه مسلم (٢٤٧) وابن حبان (١٠٤٨) وابن ماجه (٤٢٨٢).","vol":"2","page":16},{"text":"٤٣ - حدثنا غندر عن شعبة عن يعلى بن عطاء عن يزيد بن طلق عن عبد الرحمن بن البيلماني عن عمرو بن عبسة عن النبي -ﷺ- قال: \"إن العبد إذا توضا فغسل يديه؛ خرجت خطاياه من يديه، وإذا غسل وجهه؛ (خرجت) (^١) خطاياه من وجهه، وإذا غسل ذراعيه (^٢)؛ (خرجت) (^٣) خطاياه من ذراعيه، وإذا غسل رجليه؛ (خرجت) (^٤) خطاياه من رجليه\" (^٥).\n_________\n(^١) في [خ]: (خرت) وفي [جـ]: (جرت).\n(^٢) في المسند للمؤلف (٧٥٥): زيادة (ومسح برأسه).\n(^٣) في [خ]: (خرت) وفي [جـ]: (جرت).\n(^٤) في [خ]: (خرت) وفي [جـ]: (جرت).\n(^٥) مجهول؛ لحال يزيد، أخرجه أحمد (١٧٢١) والنسائي فى الكبرى (١٠٦٤٣) والطبراني في التفسير ٦/ ١٣٨، والطبراني (٧٥٦٢).","vol":"2","page":17},{"text":"٤٤ - حدثنا يحيى بن أبي بكير قال: نا زهير بن محمد عن عبد اللَّه بن محمد بن عقيل عن سعيد بن المسيب عن أبي سعيد أنه سمع رسول اللَّه -ﷺ- يقول: \"ألا أدلكم على شيء يكفر اللَّه به الخطايا، ويزيد به فى الحسنات؟ \" قالوا: بلى يا رسول اللَّه. قال: \"إسباغ الوضوء على (المكاره) (^١) وكثرة الخطا إلى هذه المساجد\" (^٢).\n_________\n(^١) في [أ، خ]: (وعند المكاره)، وفي [جـ، د، هـ]: (عند المساجد).\n(^٢) ضعيف؛ لحال ابن عقيل، أخرجه أحمد (١٠٩٩٤) وابن ماجه (٤٢٧) وابن حبان (٤٠٢) وابن خزيمة (١٧٧) والحاكم ١/ ١٩١.","vol":"2","page":17},{"text":"٤٥ - حدثنا أبو خالد الأحمر عن أبي مالك (الأشجعي) (^١) عن كثير بن مدرك عن الأسود بن يزيد قال: قال عبد اللَّه: الكفارات: إسباغ الوضوء بالسبرات ونقل الأقدام إلى الجمعات، وانتظار الصلاة بعد الصلاة (^٢).\n_________\n(^١) في حاشية [خ]: (سعد بن طارق ثقة).\n(^٢) حسن؛ أبو خالد صدوق.","vol":"2","page":17},{"text":"٤٦ - حدثنا وكيع عن مسعر عن أبي (صخرة) (^١) قال: سمعت حمران يقول: (كنت) (^٢) (أضع) (^٣) لعثمان طهوره فقال: حدثنا رسول اللَّه -ﷺ-: \"ما من رجل يتوضأ، فيحسن الوضوء؛ إلا غفر له ما بينه وبين الصلاة الأخرى\" (^٤).\n_________\n(^١) في [جـ]: (هجرة).\n(^٢) سقط من: [خ].\n(^٣) في [خ]: (وضعت).\n(^٤) صحيح، أخرجه مسلم (٢٣١) وأحمد (٤٠٧).","vol":"2","page":18},{"text":"٤٧ - حدثنا وكيع قال: نا الأعمش عن سالم عن يزيد بن بشر (^١) قال: إن اللَّه أوحى إلى موسى: أن (توضأ) (^٢)، فإن لم تفعل، فأصابتك مصيبة؛ فلا تلومن إلا نفسك.\n_________\n(^١) في حاشية [خ]: (السكسكي).\n(^٢) في [أ، س، ط]: (توضه).","vol":"2","page":18},{"text":"٤٨ - حدثنا إسحاق بن سليمان الرازي عن أبي سنان عن ثابت عن الضحاك في قوله: ﴿وَقُومُوا لِلَّهِ قَانِتِينَ﴾ [البقرة: ٢٣٨]، قال: مطيعين للَّه في الوضوء.","vol":"2","page":18},{"text":"٤٩ - حدثنا عبدة بن سليمان عن عثمان بن حكيم عن محمد بن المنكدر عن حمران قال: سمعت عثمان يقول: من توضأ، فأحسن الوضوء، وأسبغه وأتمه؛ خرجت خطاياه من جسده حتى تخرج من تحت أظفاره (^١).\n_________\n(^١) صحيح، وأخرجه البخاري (١٦٠) ومسلم (٢٢٧) مرفوعًا.","vol":"2","page":18},{"text":"٥٠ - حدثنا وكيع عن الأعمش عن شقيق (عن سلمة) (^١) (بن سبرة) (^٢) عن\n⦗١٩⦘\nسلمان قال: إذا توضأ الرجل المسلم؛ وضعت خطاياه على رأسه، فتحاتت كما يتحات عذق النخلة (^٣).\n_________\n(^١) في [خ]: (ابن سلمة).\n(^٢) في [خ]: (أبي ميسرة).\n(^٣) منقطع فيه جهالة، سلمة مجهول، وبنحوه أخرجه عبد الرزاق (١٤٤) والطبراني (٦٥٨٨).","vol":"2","page":18},{"text":"٥١ - حدثنا جرير عن منصور عن شقيق (عن سلمة) (^١) (بن سبرة) (^٢) عن سلمان: مثله (^٣).\n_________\n(^١) في [خ]: (ابن سلمة).\n(^٢) في [خ]: (أبي ميسرة).\n(^٣) مجهول؛ لحال سلمة.","vol":"2","page":19},{"text":"٥٢ - حدثنا قبيصة بن عقبة عن حماد بن سلمة عن على بن زيد عن أبي عثمان قال: كنت مع (سلمان) (^١)، فأخذ غصنا من شجرة يابسة فحته، ثم قال: سمعت رسول اللَّه -ﷺ- يقول: \"من توضأ، فأحسن الوضوء؛ تحاتت خطاياه كما يتحات الورق\" (^٢).\n_________\n(^١) في [خ]: (سليمان).\n(^٢) ضعيف؛ لحال علي بن زيد بن جدعان، أخرجه أحمد (٢٣٧٠٧) والدارمي (٧١٦) وأبو عبيد في الطهور (١١) والطبراني (٦١٥١).","vol":"2","page":19},{"text":"٥٣ - حدثنا عبدة بن سليمان عن الأفريقي عن أبي غطيف عن ابن عمر (قال: سمعت رسول اللَّه -ﷺ-) (^١) يقول: \"من توضأ على طهر كتب له عشر حسنات\" (^٢).\n_________\n(^١) لم يرد في [خ، د، هـ].\n(^٢) مجهول؛ لحال أبي غطيف، أخرجه أبو داود (٦٢) والترمذي (٥٩) وابن ماجه (٥١٢) وعبد بن حميد (٨٥٩).","vol":"2","page":19},{"text":"<span data-type='title' id=toc-71>[٧] في الوضوء كم هو مرة </span>(^١)؟ [٣٦]\n_________\n(^١) في [د]: (باب المحافظة على الوضوء وكم هو مرة)، واتفق الفقهاء على مشروعية غسل الأعضاء في الوضوء ثلاثا لفعل النبي -ﷺ-، أخرجه البخاري (١٦٢) ومسلم (٢٢٦)، واتفق الأئمة الأربعة على جواز مرة واحدة لوروده عن النبي -ﷺ- أخرجه البخاري (١٥٦)، واتفقوا على كراهة الزيادة على ثلاث، وحكى البخاري الإجماع عليه.","vol":"2","page":20},{"text":"٥٤ - حدثنا أبو الأحوص عن أبي (إسحاق) (^١) عن أبي حية قال: رأيت عليا توضأ، فأنقى كفيه، ثم غسل وجهه ثلاثا وذراعيه ثلاثا ومسح برأسه، ثم غسل قدمسه إلى الكعبين، ثم قام فشرب فضل وضوئه، ثم قال: إنما أردت أن أريكم طهور رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في حاشية [خ]: (السبيعي).\n(^٢) حسن؛ لحال أبي حية، أخرجه الترمذي (٤٨) والنسائي ١/ ٧٠، والبيهقي ١/ ٧٥، والطحاوي ١/ ٣٥.","vol":"2","page":20},{"text":"٥٥ - حدثنا شريك عن خالد بن علقمة عن عبد خير عن علي قال: توضأ فمضمض ثلاثا، واستنشق ثلاثا من كف واحد، وغسل وجهه ثلاثا، ثم أدخل يده في الركوة فمسح رأسه وغسل رجليه ثم قال: هذا وضوء نبيكم -ﷺ- (^١).\n_________\n(^١) حسن، شريك صدوق، أخرجه أبو داود (١١١) والترمذي (٤٩) وأحمد (١٣٢٤) وسيأتي [٤٠٨].","vol":"2","page":20},{"text":"٥٦ - حدثنا محمد بن بشر قال: حدثنا سعيد بن أبي عروبة عن قتادة عن مسلم ابن يسار عن حمران قال: دعا عثمان بماء، فتوضأ، ثم ضحك، فقال: ألا تسألوني مم أضحك؟ قالوا: يا أمير المؤمنين ما أضحكك؟ قال: رأيت رسول اللَّه -ﷺ- توضأ كما توضأت، فمضمض واستنشق وغسل وجهه ثلاثا ويديه ثلاثا ومسح\n⦗٢١⦘\nبرأسه و(طهّر) (^١) قدميه (^٢).\n_________\n(^١) في [أ، ب، هـ]: (ظهر)، وفي مسند الشاميين (٢٦٩٢): (غسل).\n(^٢) منقطع؛ لم يسمع قتادة من مسلم ..","vol":"2","page":20},{"text":"٥٧ - حدثنا ابن عيينة عن عمرو بن يحيى عن أبيه عن عبد اللَّه بن زيد: أن النبي -ﷺ- توضأ، فغسل وجهه ثلاثا ويديه مرتين، ومسح برأسه ورجليه مرتين (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٩١) ومسلم (٢٣٥).","vol":"2","page":21},{"text":"٥٨ - حدثنا أبو أسامة عن سفيان عن موسى بن أبي عائشة عن عمرو بن شعيب عن أبيه عن جده: أن رجلا سأل النبي -ﷺ- عن الوضوء، فدعا بماء، فتوضأ ثلاثا ثلاثا، ثم قال: \"هكذا الطهور، فمن زاد أو نقص؛ فقد تعدى (وظلم) (^١) \" (^٢).\n_________\n(^١) في [أ، خ]: (أو ظلم).\n(^٢) حسن؛ لحال شعيب، أخرجه أحمد (٦٦٨٤) وابن ماجه (٤٢٢) والنسائي (١٤٠) وأبو داود (١٣٥) وابن خزيمة (١٧٤).","vol":"2","page":21},{"text":"٥٩ - حدثنا وكيع عن سفيان عن عبد اللَّه بن محمد بن عقيل عن الربيع بنت معوذ (بن عفراء) (^١) قالت: أتانا رسول اللَّه -ﷺ-، فوضعنا له الميضأة، فتوضأ ثلاثًا ثلاثًا ومسح برأسه، بدأ بمؤخره (^٢).\n_________\n(^١) في [خ]: (ابن صفراء).\n(^٢) ضعيف؛ لحال ابن عقيل، أخرجه أبو داود (١٢٦) وابن ماجه (٣٩٠) والطبراني ٢٤ (٦٨٢) والبيهقي ١/ ٢٣٧.","vol":"2","page":21},{"text":"٦٠ - حدثنا وكيع عن حسن بن عقبة المرادي أبي كيران (^١) قال: سمعت عبد خير الهمداني يقول: قال علي: ألا أريكم وضوء رسول اللَّه -ﷺ-، ثم توضأ ثلاثًا ثلاثًا (^٢).\n_________\n(^١) في [هـ]: (أبي بكران).\n(^٢) حسن؛ لحال أبي كيران، وتقدم طرفه برقم (٥٥).","vol":"2","page":21},{"text":"٦١ - حدثنا يزيد بن هارون قال أخبرنا حماد بن سلمة عن (عمرو بن دينار) (^١) عن سميع عن أبي أمامة: أن رسول اللَّه -ﷺ- توضأ، فغسل يديه ثلاثًا، وتمضمض واستنشق ثلاثًا ثلاثًا، وتوضأ ثلاثًا ثلاثًا (^٢).\n_________\n(^١) في [أ، جـ، د، هـ]: (عمرو بن زهير).\n(^٢) مجهول؛ لحال سميع، أخرجه أحمد (٢٢٢١٧) والطحاوي ١/ ٢٩، والطبراني (٧٩٩٠) والبخاري في تاريخه ١/ ١٩٠ وابن منيع وابن أبي عمرو أبو يعلي كما في المطالب (٥٤).","vol":"2","page":22},{"text":"٦٢ - حدثنا وكيع عن سفيان عن أبي النضر عن (أبي أنس) (^١) أن عثمان توضأ بالمقاعد فقال: ألا أريكم وضوء رسول اللَّه -ﷺ-، ثم توضأ (^٢) ثلاثًا ثلاثًا (^٣).\n_________\n(^١) في [أ]: (ابن أبي أنس) وفي [د، هـ]: (ابن أنس) وفي [جـ]: (عن أنس)، وهو مالك بن أبي عامر الأصبحي جد مالك بن أنس، انظر: شرح مسلم للنووي ٣/ ١١٤.\n(^٢) في [خ]: زيادة (لنا).\n(^٣) صحيح، أخرجه مسلم (٢٣٠).","vol":"2","page":22},{"text":"٦٣ - حدثنا وكيع عن إسرائيل عن عامر بن شقيق عن أبي وائل عن عثمان: أن النبي -ﷺ- توضأ ثلاثًا ثلاثًا (^١).\n_________\n(^١) حسن، لحال عامر، أخرجه أبو داود (١١٠).","vol":"2","page":22},{"text":"٦٤ - حدثنا ابن إدريس عن محمد بن عجلان عن زيد بن أسلم عن عطاء بن يسار عن ابن عباس: أن رسول اللَّه -ﷺ- توضأ، فغرف غرفة فمضمض منها واستنثر، ثم غرف غرفة فغسل وجهه، ثم غرف غرفة فغسل يده اليمنى، ثم غرف غرفة فغسل يده اليسرى، ثم غرف غرفة فمسح رأسه وأذنيه داخلهما بالسبابتين وخالف بإبهاميه إلى ظاهر أذنيه؛ فمسح باطنهما وظاهرهما، ثم غرف غرفة فغسل رجله اليمنى، ثم غرف غرفة فغسل رجله اليسرى (^١).\n_________\n(^١) حسن؛ لحال ابن عجلان أخرجه البخاري (١٤٠) وأحمد (٢٤١٦) وسيأتي برقم [١٧٢] و[٢٠٨].","vol":"2","page":22},{"text":"٦٥ - حدثنا أبو معاوية عن حجاج عن عطاء: أن عثمان توضأ ثلاثًا ثلاثًا: ومسح برأسه مسحة، وغسل رجليه غسلا، ثم قال: هكذا رأيت رسول اللَّه -ﷺ- توضأ (^١).\n_________\n(^١) منقطع؛ حجاج مدلس، وعطاء لم يسمع من عثمان، أخرجه ابن ماجه (٤٣٥) وعبد اللَّه بن أحمد في زوائد المسند (٤٧٢) والدارقطني ١/ ٩٣.","vol":"2","page":23},{"text":"٦٦ - حدثنا شريك عن ثابت (^١) عن أبي جعفر قال: قلت له: حدثت عن جابر: أن النبي -ﷺ- توضأ مرة مرة؟ قال: نعم (^٢).\n_________\n(^١) في حاشية [خ]: هو (ابن أبي صفية).\n(^٢) ضعيف؛ لحال ثابت أخرجه الترمذي (٤٥) وابن ماجه (٤١٥) والدارقطني ١/ ٨١.","vol":"2","page":23},{"text":"٦٧ - حدثنا ابن عيينة عن بيان عن الشعبي عن قرظة: قال شيعنا عمر إلى صرار، فتوضأ، فغسل مرتين (^١).\n_________\n(^١) صحيح، أخرجه الحاكم ١/ ١٠٢ والدارمي ١/ ٨٥، وابن ماجه (٢٨).","vol":"2","page":23},{"text":"٦٨ - حدثنا أبو خالد الأحمر عن أشعث عن الشعبي عن قرظة قال: سمعت عمر يقول: الوضوء ثلاث ثلاث، وثنتان تجزئان (^١).\n_________\n(^١) ضعيف؛ لحال أشعث هو ابن سوّار.","vol":"2","page":23},{"text":"٦٩ - حدثنا أبو خالد عن (هشام) (^١) عن الحسن عن عمر قال في المضمضة والاستنشاق وغسل الوجه وغسل اليدين والرجلين: ثنتان تجزئان، وثلاث أفضل (^٢).\n_________\n(^١) في [جـ]: (مسلم).\n(^٢) منقطع؛ الحسن لا يروي عن عمر.","vol":"2","page":23},{"text":"٧٠ - حدثنا ابن فضيل عن الحسن بن عبيد اللَّه عن مسلم بن صبيح قال: رأيت ابن عمر يتوضأ ثلاثًا ثلاثا، ثم مسح برأسه وأذنيه (^١).\n_________\n(^١) صحيح، أخرج نحوه عبد الرزاق (١٣٧).","vol":"2","page":23},{"text":"٧١ - حدثنا جرير عن يزيد قال: رأيت عبد الرحمن بن أبي ليلى توضأ، فمضمض واستنشق مرة أو مرتين، وغسل وجهه ثلاثًا، وذراعيه ثلاثًا (^١)، ومسح برأسه، وغسل رجليه ثلاثًا ثلاثًا، ولم أره خلل لحيته، ثم قال: هكذا رأيت عليا توضأ (^٢).\n_________\n(^١) في [جـ]: زيادة (ثلاثًا).\n(^٢) ضعيف؛ لحال يزيد بن أبي زياد أخرجه أبو داود (١١٥).","vol":"2","page":24},{"text":"٧٢ - حدثنا عبد الرحمن بن مهدي عن سفيان عن مسلم قال: رأيت عبد الرحمن بن أبي ليلى توضأ ثلاثًا ثلاثًا.","vol":"2","page":24},{"text":"٧٣ - حدثنا أبو معاوية عن يحيى بن سعيد عق إسماعيل بن إبراهيم قال: رأيت ابن عباس توضأ في دار الندوة مرة مرة (^١).\n_________\n(^١) مجهول؛ لحال إسماعيل.","vol":"2","page":24},{"text":"٧٤ - حدثنا أبو خالد الأحمر عن ابن عجلان عن زيد بن أسلم عن عطاء بن يسار عن ابن عباس: أن النبي -ﷺ- توضأ غرفة غرفة (^١).\n_________\n(^١) حسن؛ لحال ابن عجلان، أخرجه ابن حبان (١٠٧٨) وابن خزيمة (١٤٨) والنسائي ١/ ٧٤.","vol":"2","page":24},{"text":"٧٥ - حدثنا وكيع عن إسرائيل عن جابر عن الشعبي: (أن عمر) (^١) توضأ مرتين قال عامر: (وفعله أبو بكر) (^٢).\n_________\n(^١) في [خ، د، هـ]: (أن ابن عمر).\n(^٢) ضعيف جدًا، منقطع، جابر هو الجعفي، ولا رواية للشعبي عن عمر.","vol":"2","page":24},{"text":"٧٦ - حدثنا وكيع والفضل قالا: حدثنا سفيان عن عاصم بن (عبيد) (^١) اللَّه قال: رأيت سالم بن عبد اللَّه توضأ مرة مرة.\n_________\n(^١) في [هـ]: (عبد).","vol":"2","page":24},{"text":"٧٧ - حدثنا أبو خالد الأحمر وابن فضيل عن (الحسن بن) (^١) عبيد اللَّه عن إبراهيم قال: يجريك من الوضوء مرتين مرتين، وإن ثلثت؛ فقد أسبغت.\n_________\n(^١) في [د، هـ]: (عن عبيد اللَّه).","vol":"2","page":25},{"text":"٧٨ - حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: الوضوء وتر.","vol":"2","page":25},{"text":"٧٩ - حدثنا كثير بن هشام عن جعفر بن برقان قال: سألت الزهري كم يكفي من الوضوء عن الوجه والذراعين؟ قال: ما أرى واحدة سابغة إلا كافية قال: فقلت له: إن ميمون يقول: ثلاث على الوجه، وثلاث على الذراعين؟ فقال: ذلك أبلغ (^١) الوضوء.\n_________\n(^١) سقط من: [جـ]: (أبلغ).","vol":"2","page":25},{"text":"٨٠ - حدثنا يزيد بن هارون قال: أخبرنا الجريري عن (عروة) (^١) بن قبيصة عن رجل من الأنصار عن أبيه أن عثمان قال: ألا أريكم كيف كان وضوء رسول اللَّه -ﷺ-؟ قالوا: بلى. فدعا بماء، فمضمض ثلاثًا، واستنشق ثلاثًا، وغسل وجهه ثلاثًا، وذراعيه ثلاثًا (^٢)، ومسح برأسه، وغسل قدميه، ثم قال: واعلموا أن الأذنين من الرأس، ثم قال: تحريت أو توخيت لكم وضوء رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ط]: زيادة (ثلاثًا).\n(^٣) مجهول، أخرجه الدارقطني (٣٦٧).","vol":"2","page":25},{"text":"٨١ - حدثنا زيد بن الحباب عن عبد الرحمن بن ثوبان عن عبد اللَّه بن الفضل عن عبد الرحمن بن هرمز عن أبي هريرة: أن رسول اللَّه -ﷺ- توضأ مرتين مرتين (^١).\n_________\n(^١) حسن؛ لحال ابن ثوبان، أخرجه أبو داود (١٣٦) والترمذي (٤٣) وابن حبان (١٠٩٤) والبيهقي ١/ ٧٩ والحاكم ١/ ١٥٠.","vol":"2","page":25},{"text":"٨٢ - حدثنا وكيع عن سفيان عن عبد اللَّه بن جابر عن الحسن قال: الوضوء مرة، (ومرتان) (^١)، وثلاث.\n_________\n(^١) في [أ، خ]: (مرتين) بالياء.","vol":"2","page":26},{"text":"٨٣ - حدثنا وكيع قال: نا داود بن قيس عن عبيد اللَّه بن مقسم عن القاسم قال: أما من كان يحسن الوضوء؛ فمرة مرة.","vol":"2","page":26},{"text":"<span data-type='title' id=toc-72>[٨] في تخليل الأصابع في الوضوء </span>(^١) [٣٧]\n_________\n(^١) إيصال الماء إلى ما بين الأصابع واجب اتفاقًا، ودلك ما بين الأصابع الجمهور على استحبابه، وفي رواية عن أحمد اختارها ابن عقيل أنه لا يستحب.","vol":"2","page":26},{"text":"٨٤ - حدثنا يحيى بن سليم عن إسماعيل بن كثير عن عاصم بن لقيط بن صبرة عن أبيه قال: قلت: يا رسول اللَّه أخبرني عن الوضوء. قال: \"أسبغ الوضوء، وخلل بين الأصابع، وبالغ في الاستنشاق إلا أن تكون صائما\" (^١).\n_________\n(^١) حسن، لحال يحيى، أخرجه أحمد (١٨٨٧)، والترمذي (٣٨)، وأبو داود (١٤٢)، وابن ماجه (٤٤٨).","vol":"2","page":26},{"text":"٨٥ - حدثنا وكيع عن سفيان عن واقد عن مصعب بن سعد قال: مر عمر على قوم يتوضؤون فقال: (خللوا) (^١).\n_________\n(^١) منقطع؛ لا رواية لمصعب عن عمر، وأخرجه الترمذي (٧٨٨) وابن خزيمة (١٥٠) وابن حبان (١٠٨٧) والنسائي (٨٧) وأخرجه مسدد كما في المطالب (٩٢) وجعله من مسند ابن عمر.","vol":"2","page":26},{"text":"٨٦ - حدثنا أبو الأحوص عن (أبي) (^١) مسكين عن هزيل قال: قال عبد اللَّه: لينهكن الرجل ما بين أصابعه بالماء (^٢)، أو لتنهكنه النار (^٣).\n_________\n(^١) في [هـ]: (ابن) وفي حاشية [خ]: (اسمه حر بن مسكين).\n(^٢) في [خ]: لم يرد بالماء.\n(^٣) صحيح، وأخرجه عبد الرزاق (٦٨).","vol":"2","page":26},{"text":"٨٧ - حدثنا أبو الأحوص عن أبي إسحاق قال: حدثني من سمع حذيفة يقول: خللوا بين الأصابع في الوضوء قبل أن تخللها النار (^١).\n_________\n(^١) مجهول، أخرجه عبد الرزاق (٧١).","vol":"2","page":27},{"text":"٨٨ - حدثنا هشيم عن عمران بن أبي عطاء قال: رأيت ابن عباس توضأ، فغسل قدميه حتى تتبع بين أصابعه فغسلهن (^١).\n_________\n(^١) ضعيف؛ لحال عمران، وسيأتي [٩٩].","vol":"2","page":27},{"text":"٨٩ - حدثنا ابن علية عن محمد بن إسحاق عن شيبة بن نصاح قال: صحبت القاسم بن محمد إلى مكة، فرأيته إذا توضأ للصلاة يدخل أصابع يديه بين أصابع رجليه. قال: (وهو يصب الماء) (^١) عليها، فقلت له: يا أبا محمد لم تصنع هذا؟ قال: رأيت عبد اللَّه بن عمر يصنعه (^٢).\n_________\n(^١) في [ب]: (لم يرد الماء).\n(^٢) حسن يحتمل الانقطاع، ابن إسحاق صدوق مدلس وقد عنعن.","vol":"2","page":27},{"text":"٩٠ - حدثنا ابن نمير عن يحيى بن سعيد عن القاسم عن ابن عمر أنه رآه في سفر ينزع خفيه، ثم يخلل أصابعه (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٧٣).","vol":"2","page":27},{"text":"٩١ - حدثنا وكيع عن سفيان عن منصور عن طلحة عن عبد اللَّه قال: خللوا بين أصابعكم بالماء قبل أن (تحشوها) (^١) النار (^٢).\n_________\n(^١) في [أ، خ]: (تحسوها) -بالسين-.\n(^٢) منقطع؛ طلحة لم يسمع ابن مسعود، أخرجه عبد الرزاق (١٧).","vol":"2","page":27},{"text":"٩٢ - حدثنا يحيى بن (يعلى) (^١) التيمي عن منصور عن طلحة عن عبد اللَّه، بمثل حديث ابن نمير (^٢).\n_________\n(^١) في [هـ]: (علي).\n(^٢) منقطع.","vol":"2","page":27},{"text":"٩٣ - حدثنا وكيع عن (أبي) (^١) (مكين) (^٢) عن عكرمة قال: إذا توضأت، فابدأ بأصابعك فخللها، فإنه كان يقال: هو مقيل الشيطان.\n_________\n(^١) في [هـ]: (ابن).\n(^٢) في [أ، ب، ح، ط، هـ]: (مسكين).","vol":"2","page":28},{"text":"٩٤ - حدثنا وكيع عن إسرائيل عن عبد الأعلى قال: رأيت ابن الحنفية توضأ، فخلل أصابعه.","vol":"2","page":28},{"text":"٩٥ - حدثنا عبد الرحيم بن سليمان عن أشعث عن الحسن قال: خللوا أصابعكم بالماء؛ لا تخللها نار قليل (متقيها) (^١).\n_________\n(^١) في [أ، خ]: (بقياها) و[جـ، د، هـ]: (يعبؤها) وفي [ل]: (تقياها).","vol":"2","page":28},{"text":"٩٦ - حدثنا أبو داود الطيالسي عن هشام عن (يحيى) (^١) أن أبا بكر الصديق -﵁- قال: لتخللن أصابعكم بالماء، أو ليخللنها اللَّه بالنار (^٢).\n_________\n(^١) في [هـ]: (ابن يحيى).\n(^٢) منقطع، لا رواية ليحيى عن أبي بكر، وعند عبد الرزاق (٧٢) معناه.","vol":"2","page":28},{"text":"٩٧ - حدثنا عبد الرحيم بن سليمان عن واصل بن السائب عن أبي سورة عن عمه أبي أيوب قال: قال رسول اللَّه -ﷺ-: \"حبذا المتخللون؛ أن تخلل بين أصابعك بالماء، وأن تخلل من الطعام\" (^١) (^٢).\n_________\n(^١) في حاشية [د]: (عن يحيى بن العلاء عن واصل بن السائب عن أبي سورة عن أبي أيوب الأنصاري قال: خرج علينا رسول اللَّه -ﷺ- فقال: \"حبذا المتخللون، قيل: وما المتخللون يا رسول اللَّه؟ قال: \"المتخللون أما تخليل الطعام فمن الطعام، وأما تخليل الوضوء فالمضمضة والاستنشاق\"، وليس في المطبوع من مصنف عبد الرزاق، وانظر: المعجم الكبير (٤٠٦١).\n(^٢) ضعيف؛ لحال واصل وأبي سورة، أخرجه عبد بن حميد (٢١٧) وأحمد (٢٣٥٢٧) والطبراني (٤٠٦١) وابن عدي ٧/ ٢٥٤٧.","vol":"2","page":28},{"text":"<span data-type='title' id=toc-73>[٩] في تخليل اللحية في الوضوء </span>(^١) [٣٨]\n_________\n(^١) تخليل اللحية الكثيفة مستحب عند الأئمة الأربعة، وأوجبه ابن عبد الحكم، وصفة التخليل أن يشبك لحيته بأصابعه ويحركها.","vol":"2","page":29},{"text":"٩٨ - حدثنا سفيان بن عيينة عن عبد الكريم عن حسان بن بلال قال: رأيت عمار بن ياسر توضأ، فخلل لحيته. فقلت له؟، فقال: رأيت رسول اللَّه -ﷺ- فعله (^١).\n_________\n(^١) ضعيف؛ لحال عبد الكريم، أخرجه الترمذي (٢٩) وابن ماجه (٤٢٩) والحاكم ١/ ١٤٩.","vol":"2","page":29},{"text":"٩٩ - حدثنا هشيم عن أبي حمزة قال: رأيت ابن عباس يخلل لحيته إذا توضأ (^١).\n_________\n(^١) ضعيف؛ لحال أبي حمزة، سبق برقم (٨٨).","vol":"2","page":29},{"text":"١٠٠ - حدثنا عبد اللَّه بن نمير عن عبيد اللَّه عن نافع عن ابن عمر: أنه كان يخلل لحيته (^١).\n_________\n(^١) صحيح، سيأتي (١٠٢، ١٠٤، ١١٥).","vol":"2","page":29},{"text":"١٠١ - حدثنا معتمر بن سليمان عن أبي (معن) (^١) قال: رأيت أنسا توضأ فخلل لحيته (^٢).\n_________\n(^١) في [جـ، د، هـ]: (معين) بالياء.\n(^٢) مجهول؛ لحال أبي معن.","vol":"2","page":29},{"text":"١٠٢ - حدثنا وكيع عن (أسامة) (^١) عن نافع عن ابن عمر: أنه كان يخلل لحيته إذا توضأ (^٢).\n_________\n(^١) في [جـ، د، هـ]: (أمامة).\n(^٢) حسن؛ لحال أسامة بن زيد.","vol":"2","page":29},{"text":"١٠٣ - حدثنا أبو الأحوص عن أبي إسحاق قال: رأيت سعيد بن جبير توضأ، (وخلل) (^١) لحيته.\n_________\n(^١) في [خ]: (فخلل) بالفاء.","vol":"2","page":30},{"text":"١٠٤ - حدثنا وكيع عن (المعلى) (^١) بن (جابر) (^٢) عن الأزرق بن قيس قال: رأيت ابن عمر يخلل لحيته (^٣).\n_________\n(^١) في [هـ]: (عن العلاء).\n(^٢) في [خ]: (مرجان) [أ، جـ، هـ]: (برجان) بالهاء.\n(^٣) مجهول؛ لحال المعلى.","vol":"2","page":30},{"text":"١٠٥ - حدثنا زيد بن الحباب عن النضر بن معبد قال: رأيت أبا قلابة إذا توضأ خلل لحيته.","vol":"2","page":30},{"text":"١٠٦ - حدثنا يحيى بن آدم قال: حدثنا الحسن بن صالح عن موسى بن أبي عائشة عن يزيد الرقاشي عن أنس: أن النبي -ﷺ- كان إذا توضأ يخلل لحيته (^١).\n_________\n(^١) ضعيف جدًا؛ لحال يزيد، أخرجه أبو داود (١٤٥) وابن ماجه (٤٣١) والحاكم ١/ ١٤٩ والبيهقي ١/ ٥٤.","vol":"2","page":30},{"text":"١٠٧ - حدثنا وكيع عن شعبة عن الحكم عن مجاهد: أنه كان يخلل لحيته إذا توضأ.","vol":"2","page":30},{"text":"١٠٨ - حدثنا أبو أسامة عن خالد بن دينار قال: رأيت ابن سيرين (توضأ) (^١)، فخلل لحيته.\n_________\n(^١) في [خ]: (يتوضأ).","vol":"2","page":30},{"text":"١٠٩ - حدثنا (ابن) (^١) إدريس عن هشام قال: كان ابن سيرين يخللها.\n_________\n(^١) في [جـ]: (أبو).","vol":"2","page":30},{"text":"١١٠ - حدثنا يحيى بن اليمان قال: حدثنا سفيان عن الزبير بن عدي عن الضحاك قال: رأيته يخلل لحيته.","vol":"2","page":30},{"text":"١١١ - حدثنا وكيع عن (أبي عاصم) (^١) عن رجل لم يسمه: أن عليا مر على رجل يتوضأ، فقال: خلل، يعني: لحيته (^٢).\n_________\n(^١) في حاشية [خ]: هو (ابن أبي أيوب).\n(^٢) مجهول.","vol":"2","page":31},{"text":"١١٢ - حدثنا زيد بن الحباب عن عمر (بن) (^١) سليم الباهلي قال: حدثني أبو غالب قال: قلت لأبي أمامة: أخبرنا عن وضوء رسول اللَّه -ﷺ-. فتوضأ ثلاثًا، وخلل لحيته، وقال: هكذا رأيت رسول اللَّه -ﷺ- يفعل (^٢).\n_________\n(^١) في [جـ، هـ]: (عن).\n(^٢) حسن؛ لحال عمر بن سليم، أخرجه الطبرانى ٨/ ٣٣٣.","vol":"2","page":31},{"text":"١١٣ - حدثنا عبد اللَّه بن نمير قال حدثنا إسرائيل عن عامر بن شقيق عن أبي وائل قال: رأيت عثمان يتوضأ، فخلل لحيته ثلاثًا، وقال: رأيت رسول اللَّه -ﷺ- فعله (^١).\n_________\n(^١) حسن؛ لحال عامر، أخرجه الترمذي (٣١) وابن ماجه (٤٣٠) وابن حبان (١٠٨١) وابن خزيمة (١٥١).","vol":"2","page":31},{"text":"١١٤ - حدثنا وكيع عن الهيثم (بن جمّاز) (^١) عن يزيد بن أبان عن (أنس) (^٢) أن النبي -ﷺ- قال: \"أتاني جبريل، فقال: إذا توضأت، فخلل لحيتك\" (^٣).\n_________\n(^١) في [هـ]: (حدثنا حماد)، وفي [أ]: (بن حيان).\n(^٢) سقط من: [خ].\n(^٣) ضعيف جدًا؛ لحال يزيد، أخرجه ابن عدي ٧/ ٢٥٦١.","vol":"2","page":31},{"text":"١١٥ - حدثنا ابن فضيل عن ليث عن نافع عن ابن عمر: أنه كان إذا توضأ؛ خلل لحيته (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"2","page":31},{"text":"١١٦ - حدثنا يحيى بن آدم قال: حدثنا حسن بن صالح عن أبي الهيثم عن إبراهيم: أنه توضأ وخلل لحيته.","vol":"2","page":32},{"text":"<span data-type='title' id=toc-74>[١٠] من كان لا يخلل لحيته ويقول: يكفيك ما سال عليها </span>[٣٩]","vol":"2","page":32},{"text":"١١٧ - حدثنا عبد الرحيم بن سليمان عن سعيد بن (عبد الرحمن الزبيدي) (^١) قال: سألت إبراهيم أخلل لحيتي بالماء، أو يكفيها (ما مر) (^٢) عليها؟ قال: يكفيها ما مر عليها.\n_________\n(^١) في [د]: زيادة (ابن عبد الرحمن الزبيدي)، وفي [هـ]: (الزبيري).\n(^٢) سقط من: [خ].","vol":"2","page":32},{"text":"١١٨ - حدثنا ابن إدريس عن هشام قال: كان الحسن لا يفعل، يعني: لا يخلل لحيته.","vol":"2","page":32},{"text":"١١٩ - حدثنا وكيع عن إسرائيل عن عبد الأعلى عن ابن الحنفية قال: رأيته مسح جانبي لحيته وعارضيه، ولم يخللها.","vol":"2","page":32},{"text":"١٢٠ - حدثنا إسحاق بن سليمان الرازى عن أبي جعفر عن الربيع عن أبي العالية قال: حسبك ما سال من وجهك على لحيتك.","vol":"2","page":32},{"text":"١٢١ - حدثنا وكيع عن إسرائيل عن ثوير قال. رأيت أبا جعفر لا يخلل لحيته.","vol":"2","page":32},{"text":"١٢٢ - حدثنا وكيع عن إسرائيل عن جابر عن عامر ومحمد بن علي ومجاهد والقاسم: أنهم كانوا يمسحون لحاهم ولا يخللونها.","vol":"2","page":32},{"text":"١٢٣ - حدثنا جوير بن عبد الحميد عن يزيد (عن) (^١) عبد الرحمن بن أبي ليلى قال: رأيته توضأ ولم أره خلل لحيته، ثم قال: هكذا رأيت عليا توضأ (^٢).\n_________\n(^١) فى [هـ]: (بن).\n(^٢) ضعيف؛ لحال يزيد بن أبي زياد، وتقدم (٧١).","vol":"2","page":33},{"text":"١٢٤ - حدثنا معتمر بن سليمان عن أبيه عن الحسن قال: يجزئك ما سال من وجهك على لحيتك، ولا تخلل.","vol":"2","page":33},{"text":"١٢٥ - حدثنا وكيع عن سفيان عن محمد بن عجلان قال: سئل القاسم بن محمد عن تخليل اللحية. فقال: ما عليّ كدُّها.","vol":"2","page":33},{"text":"١٢٦ - حدثنا حسين بن علي عن زائدة عن منصور قال: رأيت إبراهيم توضأ، ولم يخلل لحيته.","vol":"2","page":33},{"text":"<span data-type='title' id=toc-75>[١١] في غسل اللحية في الوضوء </span>(^١) [٤٠]\n_________\n(^١) إن كانت اللحية خفيفة ترى البشرة من خلفها وجب غسل اللحية عندهم، وأما إن كانت كثيفة فيكفي غسل ظاهرها، وما استرسل من اللحية قال أبو حنيفة: لا يجب غسل ظاهره، وقال مالك وأحمد: يجب، وعن الشافعي قولان، والأظهر وجوبه لحصول المواجهة به.","vol":"2","page":33},{"text":"١٢٧ - حدثنا وكيع عن سفيان عن مسلم بن أبي فروة عن عبد الرحمن بن أبي ليلى قال: إن استطعت أن تبلغ بالماء أصول اللحية؛ فافعل.","vol":"2","page":33},{"text":"١٢٨ - حدثنا أبو خالد الأحمر عن أشعث عن ابن سيرين قال: رأيته يغسل لحيته، فقلت له من السنة غسل اللحية؟ فقال: لا.","vol":"2","page":33},{"text":"١٢٩ - حدثنا غندر عن ابن جريج عن عطاء: أنه كان يرى بلّ أصولها من الماء. يعنى: اللحية.","vol":"2","page":33},{"text":"١٣٠ - حدثنا هشيم عن يونس عن الحسن، وعبيدة عن إبراهيم: أنهما كانا يستحبان أن يمسحا باطن اللحية في الوضوء.","vol":"2","page":34},{"text":"١٣١ - حدثنا وكيع عن محمد بن قيس عن محارب عن ابن سابط قال: إذا توضات؛ فلا تنس الفنيكين.","vol":"2","page":34},{"text":"١٣٢ - حدثنا يحيى بن اليمان عن سفيان عن ابن شبرمة عن سعيد بن جبير قال: ما بال الرجل يغسل لحيته قبل أن تنبت، فإذا نبتت لم يغسلها!.","vol":"2","page":34},{"text":"<span data-type='title' id=toc-76>[١٢] في مسح الرأس كم هو مرة </span>(^١) [٤٣]\n_________\n(^١) يرى الشافعي استحباب مسح الرأس ثلاثًا، وقال الجمهور: المشروع مسحة واحدة ومذهبهم أرجح.","vol":"2","page":34},{"text":"١٣٣ - حدثنا عباد بن العوام عن حجاج عن عطاء عن عثمان بن عفان قال: رأيت النبي -ﷺ- توضأ، فمسح رأسه مسحة (^١).\n_________\n(^١) منقطع حكمًا؛ الحجاج مدلس، ولا رواية لعطاء عن عثمان، أخرجه عبد اللَّه في زوائد المسند (٤٧٢).","vol":"2","page":34},{"text":"١٣٤ - حدثنا (حسين) (^١) بن علي عن جعفر بن برقان عن الزهري عن حمران عن عثمان: أن النبي -ﷺ- مسح مرة (^٢).\n_________\n(^١) في [أ، خ، هـ]: (حسن).\n(^٢) معلول؛ رواية جعفر عن الزهري معلولة.","vol":"2","page":34},{"text":"١٣٥ - حدثنا حفص عن أشعث عن أبي إسحاق عمن حدثه عن علي أن النبي -ﷺ- كان يتوضا ثلاثًا ثلاثًا، إلا المسح مرة مرة (^١).\n_________\n(^١) مجهول.","vol":"2","page":34},{"text":"١٣٦ - حدثنا عبد اللَّه بن نمير عن يحيى بن سعيد عن نافع عن ابن عمر أنه كان يمسح مقدم رأسه مرة واحدة (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٦).","vol":"2","page":35},{"text":"١٣٧ - حدثنا وكيع عن أسامة بن زيد عن نافع: (أن) (^١) ابن عمر كان يمسح يافوخه مرة (^٢).\n_________\n(^١) في [أ، جـ، خ]: (أن)، وفي [د، هـ]: (عن).\n(^٢) حسن؛ لحال أسامة، أخرجه عبد الرزاق (٧) والطبراني ٦/ ١٤٢.","vol":"2","page":35},{"text":"١٣٨ - حدثنا عبد الرحيم بن سليمان عن يزيد بن أبي زياد قال: دخلت على عبد الرحمن بن أبي ليلى، فدعا بوضوء، فتوضأ ومسح رأسه مرة، وغسل قدميه ثلاثًا ثلاثًا، قال: هكذا رأيت عليا يتوضأ (^١).\n_________\n(^١) ضعيف؛ لحال يزيد، سبق برقم (٧١).","vol":"2","page":35},{"text":"١٣٩ - حدثنا شريك عن سنان البجلي عن إبراهيم: قال تجزئ مسحة للرأس.","vol":"2","page":35},{"text":"١٤٠ - حدثنا يزيد بن هارون عن أبي العلاء عن قتادة عن أنس: أنه كان يمسح رأسه ثلاثًا (^١).\n_________\n(^١) حسن؛ لحال أبي العلاء، أخرجه البيهقي ١/ ٦٤.","vol":"2","page":35},{"text":"١٤١ - حدثنا أبو معاوية عن عبد رب بن أيمن قال: قلت لعطاء أيجزئني أن أمسح رأسي مسحة؟ قال: نعم.","vol":"2","page":35},{"text":"١٤٢ - حدثنا وكيع عن إسرائيل عن (ثوير) (^١) عن سعيد بن جبير قال: لو كنت على شاطئ الفرات؛ ما زدت على مسحة.\n_________\n(^١) في [هـ]: (نوير) بالنون.","vol":"2","page":35},{"text":"١٤٣ - حدثنا وكيع عن شعبة قال: سألت الحكم وحمادا عن مسح الرأس، فقالا: مرة.","vol":"2","page":35},{"text":"١٤٤ - حدثنا زيد بن الحباب عن خالد بن أبي بكر قال: رأيت سالما مسح رأسه واحدة.","vol":"2","page":36},{"text":"١٤٥ - حدثنا وكيع عن سفيان عن عبد اللَّه بن محمد بن عقيل قال: حدثتني الربيع قالت: أتانا النبي -ﷺ-، فتوضأ ومسح برأسه مرتين (^١).\n_________\n(^١) ضعيف؛ لحال ابن عقيل، تقدم برقم (٥٩).","vol":"2","page":36},{"text":"١٤٦ - (حدثنا أبو بكر) (^١) قال: حدثنا وكيع عن الربيع عن الحسن قال: كان (يأمر) (^٢) أن يمسح على الرأس مرة.\n_________\n(^١) سقط من: [أ، خ].\n(^٢) في [أ، خ، ط]: (يؤمر).","vol":"2","page":36},{"text":"١٤٧ - حدثنا ابن علية عن داود بن أبي الفرات عن إبراهيم الصائغ عن عطاء أنه قال: يمسح الرأس مرة واحدة.","vol":"2","page":36},{"text":"١٤٨ - [حدثنا ابن علية عن ابن جريج عن عطاء أن النبي -ﷺ- مسح رأسه مرة واحدة] (^١) (^٢).\n_________\n(^١) سقط الحديث في [جـ].\n(^٢) مرسل.","vol":"2","page":36},{"text":"١٤٩ - حدثنا محمد بن عبد اللَّه الأسدي عن إسرائيل عن عطاء بن السائب عن سعيد بن جبير وزاذان وميسرة: أنهم كانوا إذا توضؤوا؛ مسحوا رؤوسهم ثلاثًا (^١).\n_________\n(^١) ورد في حاشية [د]: (ابن جريج عن عمرو بن يحيى عن عمارة بن أبي حسين أن النبي -ﷺ- كان يمسح رأسه مرة واحدة بكفيه يقبل بيديه ويدبر بهما على رأسه مرة واحدة. مالك عن عمرو بن يحيى عن أبيه عن عبد اللَّه بن زيد أن الرسول -ﷺ- مسح رأسه بيديه فأقبل بهما وأدبر بدأ بمقدمه ثم ذهب بهما إلى قفاه ثم ردهما حتى رجع إلى المكان الذي بدأ منه)، مصنف عبد الرزاق (٤، ٥).","vol":"2","page":36},{"text":"<span data-type='title' id=toc-77>[١٣] في مسح الرأس كيف هو</span>؟ (^١) [٤٤]\n_________\n(^١) قال طائفة: يبدأ بمؤخر الرأس إلى جهة الوجه ثم يعود، وقال آخرون: يبدأ بأعلى رأسه ثم يذهب ناحية وجهه ثم يعود لمؤخرة رأسه ثم يعود إلى ناصيته، وقال الجمهور: يبدأ من جهة الوجه إلى القفا ثم يعود، ومذهب الجمهور أرجح، والخلاف في الأفضل.","vol":"2","page":37},{"text":"١٥٠ - (حدثنا أبو بكر) (^١) قال: حدثنا حفص بن غياث عن ليث عن طلحة عن أبيه عن جده قال: رأيت النبي -ﷺ- توضأ، فمسح رأسه هكذا. وأمرّ حفص، بيديه على رأسه حتى مسح قفاه (^٢).\n_________\n(^١) سقط من: [أ، خ].\n(^٢) مجهول، لحال أبي طلحة، أخرجه أبو داود (١٣٢) وأحمد (١٥٩٥١) والطحاوي ١/ ٣٠ والطبراني (٤٠٧) وعبد بن حميد (٣٤٨) والبيهقي ١/ ٦٠.","vol":"2","page":37},{"text":"١٥١ - حدثنا سهل بن يوسف قال: قلت لحميد: أكان أنس بن مالك إذا مسح رأسه يقلب شعره؟ قال: لا (^١).\n_________\n(^١) صحيح، أخرجه البيهقي ١/ ٦٠.","vol":"2","page":37},{"text":"١٥٢ - حدثنا يزيد بن هارون عن حماد بن سلمة عن هشام بن عروة عن أبيه: أنه كان يمسح رأسه هكذا، من مقدمه إلى مؤخره، ثم رد يديه إلى مقدمه.","vol":"2","page":37},{"text":"١٥٣ - حدثنا وكيع عن سفيان عن عبد اللَّه بن محمد بن عقيل قال: حدثتني الربيع قالت: كان رسول اللَّه -ﷺ- يأتينا فيكثر، قالت: فوضعنا له الميضأة، فأتانا فتوضأ ومسح رأسه، بدأ بمؤخره، ثم رد يديه على ناصيته (^١).\n_________\n(^١) ضعيف؛ لحال ابن عقيل، تقدم (٥٩).","vol":"2","page":37},{"text":"١٥٤ - حدثنا ابن علية عن أيوب عن نافع: أن ابن عمر كان يمسح رأسه هكذا. ووضع أيوب كفه وسط رأسه ثم أمرّها إلى مقدم رأسه (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٦).","vol":"2","page":37},{"text":"١٥٥ - حدثنا حماد بن مسعدة عن يزيد قال: كان سلمة يمسح مقدم رأسه.","vol":"2","page":38},{"text":"<span data-type='title' id=toc-78>[١٤] من قال: الأذنان من الرأس </span>(^١) [٤٧]\n_________\n(^١) الأذنان من الرأس عند أبي حنيفة بمعنى أنه يكفي مسحها مع ما يكمل ربع الرأس، وهما من الرأس عند أحمد بمعنى أنه يجب مسحهما عند مسح الرأس، وقال مالك: هما من الرأس ويستحب مسحهما معه ولا يجب، وقال الشافعي: ليسا من الرأس ويستحب مسحهما بماء جديد ولا يكفي مسحهما عن مسح الرأس.","vol":"2","page":38},{"text":"١٥٦ - حدثنا وكيع بن الجراح عن ابن جريج عن سليمان بن موسى قال: قال النبي -ﷺ-: \"من توضأ؛ فليمضمض (وليستنشق) (^١)، والأذنان من الرأس\" (^٢).\n_________\n(^١) في [أ، د]: (ويستنشق) وسقط من: [هـ].\n(^٢) مرسل، أخرجه عبد الرزاق (٢٣) والعقيلي ٤/ ٣٢، والخطيب في تاريخه ٦/ ٤٠٧، والبيهقي ١/ ٥٢ والدارقطني ١/ ٨٤ (٣٣٥).","vol":"2","page":38},{"text":"١٥٧ - حدثنا عبدة بن سليمان (عن سعيد) (^١) عن قتادة عن سعيد بن المسيب والحسن قالا: الأذنان من الرأس.\n_________\n(^١) في [هـ]: (ابن سعيد).","vol":"2","page":38},{"text":"١٥٨ - [حدثنا عبد الرحيم بن سليمان عن أشعث عن الحسن عن أبي موسى قال: الأذنان من الرأس (^١).\n_________\n(^١) ضعيف منقطع، الحسن لم يسمع أبا موسى وسوار ضعيف، أخرجه الدارقطني (٣٥٦).","vol":"2","page":38},{"text":"١٥٩ - حدثنا إسماعيل بن عياش عن عمرو بن مهاجر عن عمر بن عبد العزيز قال: الأذنان من الرأس] (^١).\n_________\n(^١) في [س]: تقدم هذا الأثر على الذي قبله.","vol":"2","page":38},{"text":"١٦٠ - حدثنا وكيع عن حماد بن سلمة عن علي بن زيد عن يوسف بن مهران عن ابن عباس قال: الأذنان من الرأس (^١).\n_________\n(^١) ضعيف؛ لضعف علي بن زيد بن جدعان ويوسف، أخرجه الدارقطني (٣٤٥).","vol":"2","page":39},{"text":"١٦١ - حدثنا عبد الرحيم بن سليمان عن سعيد (عن) (^١) أبي معشر عن إبراهيم، وعن قتادة عن سعيد بن المسيب، والحسن قالوا: الأذنان من الرأس.\n_________\n(^١) في [هـ]: (ابن).","vol":"2","page":39},{"text":"١٦٢ - حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: الأذنان من الرأس.","vol":"2","page":39},{"text":"١٦٣ - حدثنا أبو (أسامة) (^١) عن أسامة عن هلال بن أسامة عن ابن عمر قال: الأذنان من الرأس (^٢).\n_________\n(^١) في [هـ]: (أمامة).\n(^٢) مجهول؛ لجهالة هلال، أخرجه الدارقطني (٣٢٤).","vol":"2","page":39},{"text":"١٦٤ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن نافع قال: كان ابن عمر يمسح أذنيه، ويقول: هما من الرأس (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه الدارقطني (٣٢٥) وعبد الرزاق (٢٤) والطحاوي ١/ ٣٤.","vol":"2","page":39},{"text":"١٦٥ - حدثنا وكيع عن إسماعيل بن أبي خالد عن الشعبي قال: ما أقبل من الأذنين؛ فمن الوجه، وما أدبر، فمن الرأس.","vol":"2","page":39},{"text":"١٦٦ - حدثنا (أبو بكر) (^١) قال: حدثنا ابن علية عن ابن عون عن ابن سيرين قال: كان يغسل أذنيه مع وجهه، ويمسحهما مع رأسه.\n_________\n(^١) سقط من: [أ، خ، د].","vol":"2","page":39},{"text":"١٦٧ - حدثنا أبو (داود) (^١) عن عبد الملك بن ميسرة عن ابن سيرين قال: الأذنان من الرأس.\n_________\n(^١) في [خ]: تكرر (داود).","vol":"2","page":40},{"text":"١٦٨ - حدثنا عبد الحميد بن عبد الرحمن الحماني عن إسماعيل بن عبد الملك عن سعيد بن جبير قال: الأذنان من الرأس.","vol":"2","page":40},{"text":"١٦٩ - حدثنا (أبو بكر) (^١) قال: حدثنا يزيد بن هارون عن الجريري عن عروة ابن قبيصة عن رجل من الأنصار (عن أبيه) (^٢) عن عثمان قال: واعلموا أن الأذنين من الرأس (^٣).\n_________\n(^١) سقط من: [أ، خ].\n(^٢) زيادة في [خ، د، هـ].\n(^٣) مجهول، أخرجه الدارقطني (٣٦٧)، وتكرر هذا الأثر في [جـ].","vol":"2","page":40},{"text":"١٧٠ - حدثنا (أبو بكر) (^١) قال: حدثنا ابن فضيل عن حصين عن إبراهيم قال: سألته عن مسح الأذنين مع الرأس أو مع الوجه؟ فقال: مع كل.\n_________\n(^١) سقط من: [أ، جـ، خ].","vol":"2","page":40},{"text":"<span data-type='title' id=toc-79>[١٥] من كان يمسح ظاهر أذنيه وباطنهما </span>[٤٨]","vol":"2","page":40},{"text":"١٧١ - حدثنا أبو خالد الأحمر عن حميد قال: رأيت أنسا توضأ، فجعل يمسح ظاهر أذنيه وباطنهما، فنظرت إليه! فقال: إن ابن مسعود كان يأمر بذلك (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه الدارقطني (٣٧٣) والطحاوي ١/ ٣٤.","vol":"2","page":40},{"text":"١٧٢ - حدثنا عبد اللَّه بن إدريس عن محمد بن عجلان عن زيد بن أسلم عن عطاء بن يسار عن ابن عباس: أن رسول اللَّه -ﷺ- مسح أذنيه؛ داخلهما بالسبابتين، وخالف بإبهاميه إلى ظاهر أذنيه، (فمسح) (^١) باطنهما وظاهرهما (^٢).\n_________\n(^١) في [خ]: (فمسحهما) وفي [هـ]: (وخالف بالإبهامين إلى ظاهرهما).\n(^٢) حسن؛ ابن عجلان صدوق، وسبق برقم (٦٤).","vol":"2","page":41},{"text":"١٧٣ - حدثنا عبد اللَّه بن نمير عن عبيد اللَّه بن عمر عن نافع عن ابن عمر: أنه كان إذا توضأ أدخل الأصبعين اللتين تليان الإبهامين في أذنيه، فمسح باطنهما، وخالف بالإبهامين إلى ظاهرهما (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٢٩) والدارقطني (٣٧٥).","vol":"2","page":41},{"text":"١٧٤ - حدثنا غندر عن شعبة عن الهيثم عن حماد عن سعيد بن جبير وإبراهيم أنهما قالا في الأذنين: امسح ظاهرهما وباطنهما.","vol":"2","page":41},{"text":"١٧٥ - حدثنا عبد الرحيم بن سليمان عن إسماعيل بن أبي خالد عن عثمان -قال: وكان من غلمة ابن (الزبير) (^١) قال: وضأت ابن عمر، فرأيته يمسح ظاهر أذنيه (^٢).\n_________\n(^١) في [هـ]: (ابن عمر).\n(^٢) مجهول؛ لجهالة عثمان، وأخرج عبد الرزاق نحوه (٢٨).","vol":"2","page":41},{"text":"١٧٦ - حدثنا ابن نمير عن عبد الملك بن سلع عن عبد خير قال: كنا مع علي يوما صلاة الغداة، فلما انصرف، دعا الغلام (بالطست) (^١) فتوضأ، ثم أدخل أصبعيه في أذنيه، ثم قال لنا: هكذا رأيت رسول اللَّه -ﷺ- توضأ (^٢).\n_________\n(^١) في [أ، خ]: (بالطشت).\n(^٢) حسن؛ لحال عبد الملك، أخرجه النسائي في الكبرى (١٦١) وسيأتي طرفه في (٤٠١).","vol":"2","page":41},{"text":"١٧٧ - حدثنا زيد بن الحباب قال: حدثنا داود بن أبي الفرات عن محمد بن زيد عن إبراهيم عن الأسود بن يزيد: أن عمر بن الخطاب توضأ، فأدخل أصبعيه في باطن أذنيه وظاهرهما فمسحهما (^١) (^٢).\n_________\n(^١) ورد في حاشية [د]: (عن عامر بن شقيق عن شقيق بن سلمة عن عمر أنه توضأ فمسح بأذنيه ظاهرهما وباطنهما وقال رأيت رسول اللَّه -ﷺ- يفعله. معمر عن ابن عقيل عن الربيع بنت عفراء أن النبي -ﷺ- مسح)، وانظر: مصنف عبد الرزاق (٣٤، ٣٥).\n(^٢) حسن؛ لحال محمد بن زيد.","vol":"2","page":42},{"text":"<span data-type='title' id=toc-80>[١٦] في المسح على القدمين </span>(^١) [٥٥]\n_________\n(^١) قال الأئمة الأربعة بوجوب غسل القدمين عند عدم لبس الخفين، ولم يثبت خلاف ذلك عن أحد من الصحابة.","vol":"2","page":42},{"text":"١٧٨ - حدثنا ابن علية عن أيوب قال: رأيت عكرمة يمسح على رجليه، وكان يقول به.","vol":"2","page":42},{"text":"١٧٩ - حدثنا ابن علية عن يونس عن الحسن: أنه كان يقول: (إنما هو المسح على القدمين)، (وكان) (^١) يقول: يمسح ظاهرهما وباطنهما.\n_________\n(^١) في [د]: (فكان).","vol":"2","page":42},{"text":"١٨٠ - حدثنا ابن عيينة عن (عمرو) (^١) بن دينار عن عكرمة قال: غسلتان ومسحتان.\n_________\n(^١) في [هـ]: (عمر).","vol":"2","page":42},{"text":"١٨١ - حدثنا ابن علية عن داود عن الشعبي قال: إنما هو المسح على القدمين؛ ألا ترى أن ما كان عليه الغسل جعل عليه التيمم، وما كان عليه المسح أهمل، فلم يجعل عليه التيمم.","vol":"2","page":42},{"text":"١٨٢ - حدثنا إسماعيل بن علية عن حميد قال: كان أنس إذا مسح على قدميه بلهما (^١).\n_________\n(^١) معلول، لم يسمع حميد من أنس كثيرًا، وقال ابن عدي عن حميد عن أنس: \"كان يغسل قدميه\".","vol":"2","page":43},{"text":"١٨٣ - حدثنا وكيع عن الأعمش عن أبي إسحاق عن عبد خير عن علي قال: لو كان الدين (برأي) (^١)؛ كان باطن القدمين أحق بالمسح من ظاهرهما، ولكن رأيت رسول اللَّه -ﷺ- مسح ظاهرهما (^٢).\n_________\n(^١) في [د]: (بالرأي).\n(^٢) مضطرب، وصواب الرواية: (باطن الخفين)، أخرجه أحمد (٧٣٧) وأبو داود (١٦٣) والنسائي في الكبرى (١١٩) والبيهقي ١/ ٢٩٢ والدارقطني ١/ ١٩٩ والبغوي (٢٣٩).","vol":"2","page":43},{"text":"١٨٤ - حدثنا ابن علية عن مالك بن مغول عن زبيد اليامي عن الشعبي قال: نزل جبريل بالمسح على القدمين (^١).\n_________\n(^١) منقطع.","vol":"2","page":43},{"text":"١٨٥ - حدثنا وكيع عن إسماعيل عن الشعبي قال: نزل جبريل بالمسح.","vol":"2","page":43},{"text":"<span data-type='title' id=toc-81>[١٧] من كان يقول: اغسل قدميك </span>(^١) [٥٦]\n_________\n(^١) غسل القدمين واجب في الوضوء لتواتر الأحاديث، وهذا مذهب الأئمة الأربعة.","vol":"2","page":43},{"text":"١٨٦ - حدثنا عبد اللَّه بن نمير عن حجاج (عن الزبير) (^١) بن عدي عن إبراهيم قال: سألت الأسود أكان عمر يغسل قدميه؟ قال: نعم كان يغسلهما غسلا (^٢).\n_________\n(^١) في [خ]: (عن عدي).\n(^٢) منقطع حكمًا، حجاج مدلس، أخرجه الطحاوي ١/ ٤٠.","vol":"2","page":43},{"text":"١٨٧ - حدثنا محمد بن أبي عدي عن حميد: أن أنسا كان يغسل قدميه ورجليه حتى يسيل (^١) (^٢).\n_________\n(^١) في الإمدادية زيادة: (الماء).\n(^٢) صحيح.","vol":"2","page":44},{"text":"١٨٨ - حدثنا شريك عن زياد بن علاقة عن ابن غرباء (^١): أن عمر بن الخطاب رأى رجلا غسل ظاهر قدميه وترك باطنهما، فقال: لم تركتهما للنار؟ (^٢).\n_________\n(^١) في الإمدادية نقلًا عن الملتانة: هو (عمرو بن ميمون).\n(^٢) مجهول؛ لجهالة ابن غرباء.","vol":"2","page":44},{"text":"١٨٩ - حدثنا وكيع عن سفيان عن أبي إسحاق عن الحارث عن علي قال: اغسل القدمين إلى الكعبين (^١).\n_________\n(^١) ضعيف؛ لحال الحارث، أخرجه البيهقي ١/ ١٧.","vol":"2","page":44},{"text":"١٩٠ - حدثنا محمد بن أبي عدي عن شعبة عن أبي بشر عن مجاهد عن ابن عمر قال: إن كنت لأسكب عليه الماء فيغسل رجليه (^١).\n_________\n(^١) ضعيف؛ لضعف رواية أبي بشر عن مجاهد، أخرجه الطحاوي ١/ ٤٠.","vol":"2","page":44},{"text":"١٩١ - حدثنا حميد بن عبد الرحمن عن الحسن بن صالح عن (أبي الجحاف) (^١) عن الحكم قال: سمعته يقول: مضت السنة من رسول اللَّه -ﷺ- والمسلمين، يعني (بغسل القدمين) (^٢) (^٣).\n_________\n(^١) في [هـ]: (الحجاف).\n(^٢) في [د]: (على غسل القدمين).\n(^٣) مرسل.","vol":"2","page":44},{"text":"١٩٢ - حدثنا أبو الأحوص عن أبي إسحاق عن أبي حية قال: رأيت عليا توضأ فغسل قدميه إلى الكعبين، وقال: أردت أن أريكم طهور نبيكم -ﷺ- (^١).\n_________\n(^١) حسن؛ لحال أبي حية، وسبق برقم (٥٤).","vol":"2","page":44},{"text":"١٩٣ - حدثنا ابن مبارك عن خالد عن عكرمة عن ابن عباس أنه قرأ: ﴿وَأَرْجُلَكُمْ﴾ [المائدة: ٦]، يعني: رجع الأمر إلى الغسل (^١).\n_________\n(^١) صحيح، أخرجه البيهفي ١/ ٧٠ الطحاوي ١/ ٤٠.","vol":"2","page":45},{"text":"١٩٤ - حدثنا أبو معاوية عن هشام بن عروة عن أبيه أنه كان يقرأ: ﴿فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ﴾ [المائدة: ٦] يقول: رجع الأمر إلى الغسل.","vol":"2","page":45},{"text":"١٩٥ - حدثنا عبد اللَّه بن إدريس عن أبيه عن حماد عن إبراهيم قال: عاد الأمر إلى الغسل.","vol":"2","page":45},{"text":"١٩٦ - حدثنا حفص (عن) (^١) عمرو عن الحسن: ﴿فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ﴾ [المائدة: ٦]، قال: ذاك الغسل (^٢): الدلك.\n_________\n(^١) في [جـ]: (ابن).\n(^٢) بداية نسخة (ك).","vol":"2","page":45},{"text":"١٩٧ - حدثنا وكيع عن عمران عن أبي مجلز: أنه كان يغسل قدميه.","vol":"2","page":45},{"text":"١٩٨ - حدثنا وكيع عن سفيان عن عبد اللَّه بن (محمد) (^١) بن عقيل قال: حدثتني الربيع قالت: كان رسول اللَّه -ﷺ- يأتينا، فتوضأ فغسل رجليه ثلاثًا (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) ضعيف؛ لحال ابن عقيل، تقدم برقم (٥٩).","vol":"2","page":45},{"text":"١٩٩ - حدثنا ابن علية عن روح بن القاسم عن عبد اللَّه بن محمد بن عقيل عن الربيع ابنة معوذ بن عفراء قالت: أتاني ابن عباس، فسألني عن هذا الحديث -تعني\n⦗٤٦⦘\nحديثها الذي ذكرت أنها رأت النبي -ﷺ- توضأ، وأنه غسل رجليه -قالت: فقال ابن عباس: أبى الناس إلا الغسل، ولا أجد في كتاب اللَّه إلا المسح! (^١).\n_________\n(^١) ضعيف؛ لحال ابن عقيل، أخرجه عبد الرزاق (٦٥) والبيهقي ١/ ٧٢ والحميدي (٣٤٢).","vol":"2","page":45},{"text":"٢٠٠ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن محمد بن محمود (^١) قال: رأى رسول اللَّه -ﷺ- رجلا أعمى يتوضأ، فغسل وجهه ويديه، فجعل النبي -ﷺ- يقول: \" (اغسل) (^٢) باطن قدميك\" فجعل يغسل باطن قدميه (^٣).\n_________\n(^١) في حاشية [خ]: (ابن عبد اللَّه بن مسلمه أو ابن محمد بن مسلمه).\n(^٢) زيادة من [خ] وفي [س]: (يغسل).\n(^٣) مرسل مجهول؛ محمد بن محمود مجهول، أخرجه عبد الرزاق (٧٥).","vol":"2","page":46},{"text":"٢٠١ - حدثنا يحيى بن يمان عن عبد الملك عن عطاء قال: قلت له: أدركت أحدا منهم يمسح على القدمين؟ قال: محدث!.","vol":"2","page":46},{"text":"٢٠٢ - حدثنا حماد بن مسعدة عن (يزيد) (^١) مولى سلمة: كان يغسل قدميه.\n_________\n(^١) في [ك]: (بريد).","vol":"2","page":46},{"text":"<span data-type='title' id=toc-82>[١٨] من قال: خذ لرأسك ماءً جديدا </span>(^١) [٤٦]\n_________\n(^١) ذهب الأئمة إلى مشروعية أخذ ماء جديد لمسح الرأس، وقال أبو حنيفة والشافعي وأحمد في رواية بوجوبه، وقال مالك: لا يجب.","vol":"2","page":46},{"text":"٢٠٣ - حدثنا (إسحاق) (^١) الأزرق عن (أيوب) (^٢) أبي العلاء عن قتادة عن (أنس) (^٣): أنه كان يمسح على الرأس ثلاثًا، يأخذ لكل مسحة ماءًا على حدة (^٤).\n_________\n(^١) سقط من [هـ]:، وفي [خ]: حاشية (بن يوسف).\n(^٢) في حاشية [خ]: (ابن مسكين) وفي [د]: زيادة (عن).\n(^٣) زيادة في [خ]: (رض).\n(^٤) حسن؛ أيوب صدوق.","vol":"2","page":46},{"text":"٢٠٤ - حدثنا أبو داود الطيالسي عن شعبة عن قتادة قال: سألته فقال: كان علي بن أبي طالب يأخذ لرأسه ماء (^١) (^٢).\n_________\n(^١) في حاشية [د] وزيادة في [أ] (وسألت حمادًا فقال: يأخذ لرأسه ماء).\n(^٢) منقطع، قتادة لم يسمع من علي.","vol":"2","page":47},{"text":"٢٠٥ - حدثنا عبد اللَّه بن إدريس عن هشام عن ابن سيرين قال: كان يرى أن يأخذ ماءً لمسح رأسه.","vol":"2","page":47},{"text":"٢٠٦ - حدثنا (أبو عامر العقدي) (^١) عن (أفلح) (^٢) قال: رأيت القاسم توضأ، فأخذ لرأسه ماءً جديدًا.\n_________\n(^١) في حاشية [خ]: (عبد الملك بن عمرو).\n(^٢) حاشة في [خ]: (ابن حميد يقال له ابن صفيراء).","vol":"2","page":47},{"text":"٢٠٧ - حدثنا حفص عن عمرو عن الحسن أنه كان يجدد لمسح الرأس الماء.","vol":"2","page":47},{"text":"٢٠٨ - حدثنا عبد اللَّه بن إدريس عن ابن عجلان عن زيد (^١) بن أسلم عن عطاء بن يسار عن ابن عباس: أن النبي -ﷺ- غرف غرفة فمسح رأسه وأذنيه (^٢).\n_________\n(^١) في [خ]: ورد (يزيد).\n(^٢) حسن؛ ابن عجلان صدوق، وسبق برقم (٦٤).","vol":"2","page":47},{"text":"٢٠٩ - حدثنا أبو معاوية عن يحيى بن سعيد عن نافع عن ابن عمر: أنه كان يأخذ لرأسه ماءًا جديدا (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (١٩).","vol":"2","page":47},{"text":"٢١٠ - حدثنا وكيع عن إسرائيل عن موسى بن أبي عائشة عن مصعب بن سعد قال: خذ لرأسك ماء جديدا (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (١٨).","vol":"2","page":47},{"text":"٢١١ - حدثنا وكيع عن مسعر عن واقد عن مصعب بن سعد قال: خذ لرأسك ماءًا جديدا (^١).\n_________\n(^١) لم يرد هذا الخبر في [د، هـ].","vol":"2","page":48},{"text":"<span data-type='title' id=toc-83>[١٩] من كان يمسح رأسه بفضل يديه </span>[٤٩]","vol":"2","page":48},{"text":"٢١٢ - حدثنا وكيع عن سفيان عن عبد اللَّه بن محمد بن عقيل قال: حدثتني الربيع بنت معوذ بن عفراء قالت: أتانا النبي -ﷺ- فتوضأ، ومسح رأسه بما بقي من وضوئه (^١).\n_________\n(^١) ضعيف؛ لحال ابن عقيل، تقدم برقم (٥٩).","vol":"2","page":48},{"text":"٢١٣ - حدثنا عبد الرحمن بن مهدي عن حماد بن سلمة عن هشام عن أبيه وعن حميد عن الحسن: أنهما كانا يمسحان رءوسهما بفضل أيديهما.","vol":"2","page":48},{"text":"٢١٤ - حدثنا وكيع عن معمر عن أبي جعفر عن النبي -ﷺ-: أنه كان يمسح رأسه بفضل وضوئه (^١) (^٢).\n_________\n(^١) في حاشية [د]: (معمر أخبرني من سمع الحسن يقول: يكفيك أن تمسح رأسك بما في يديك من الوضوء)، انظر: مصنف عبد الرزاق (١٧).\n(^٢) مرسل.","vol":"2","page":48},{"text":"<span data-type='title' id=toc-84>[٢٠] إذا نسي أن يمسح برأسه فوجد في لحيتة بللا </span>[٥٠]","vol":"2","page":48},{"text":"٢١٥ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: إذا نسي أن يمسح رأسه، وفي لحيته بلل، فذكر وهو في الصلاة. فإن كان في لحيته بلل؛ فليمسح رأسه.","vol":"2","page":48},{"text":"٢١٦ - حدثنا حفص بن غياث عن عبد الملك عن عطاء قال: إذا نسي مسح رأسه، فوجد في لحيته بللا؛ أجزأه أن يمسح به رأسه.","vol":"2","page":49},{"text":"٢١٧ - حدثنا حفص عن هشام عن الحسن، وعن الأعمش عن (^١) إبراهيم: مثله.\n_________\n(^١) في [ك]: (وعن).","vol":"2","page":49},{"text":"٢١٨ - حدثنا ابن علية عن يونس عن الحسن - (في قوله) (^١) في الرجل: يذكر في الصلاة أنه لم يمسح رأسه، وفي لحيته بلل- قال: يمسح رأسه من بلل لحيته.\n_________\n(^١) سقط من: [أ].","vol":"2","page":49},{"text":"٢١٩ - حدثنا يزيد بن هارون عن حماد بن سلمة عن قتادة عن خلاس -فيما يعلم حماد- عن علي قال: إذا توضأ الرجل، فنسي أن يمسح، برأسه فوجد في لحيته بللا؛ أخذ من لحيته فمسح رأسه (^١) (^٢).\n_________\n(^١) في حاشية [د]: (ابن جريج عن عطاء والثوري عن مغيرة وإبراهيم مثله قال الثوري: وقال غيرهما يستحب من ماء غيره، قال سفيان أراه مصعب بن سعد.\n* ابن يونس عن موسى بن أبي عائشة قال: سمعت مصعبًا وسأله رجل فقال: أتوضأ فأغسل وجهي وذراعي فيكفيني ما في يدي للرأس أم أحدث لرأسي ماء قال: بل أحدث لرأسك ماءً)، انظر: مصنف عبد الرزاق (٤٨، ٤٩).\n(^٢) صحيح، وفي رواية خلاس عن علي، انظر: فتح الباري ٦/ ٤٣٧.","vol":"2","page":49},{"text":"<span data-type='title' id=toc-85>[٢١] من كان يرى المسح على العمامة </span>(^١) [٥١]\n_________\n(^١) ذهب الجمهور إلى عدم مشروعية مسح العمامة في الوضوء، وذهب أحمد إلى مشروعيته بشروط عنده؛ ومذهبه أرجح.","vol":"2","page":49},{"text":"٢٢٠ - حدثنا أبو معاوية عن الأعمش عن الحكم عن عبد الرحمن بن أبي ليلى عن كعب بن عجرة عن بلال: أن رسول اللَّه -ﷺ- مسح على الخف والخمار (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٢٧٥) وأحمد (٢٣٨٨٤) وسيأتي [١٨٧٨].","vol":"2","page":49},{"text":"٢٢١ - حدثنا إسماعيل ابن علية وبن نمير عن محمد بن إسحاق عن يزيد بن أبي حبيب عن مرثد بن عبد اللَّه اليزني عن (عبد الرحمن) (^١) بن (عسيلة) (^٢) الصنابحي قال: رأيت أبا بكر يمسح على الخمار (^٣).\n_________\n(^١) في [جـ، د، هـ]: (عن حميد).\n(^٢) في [د، هـ]: (غسيله).\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه ابن حزم في المحلى ٢/ ٦٠.","vol":"2","page":50},{"text":"٢٢٢ - حدثنا يحيى بن سعيد القطان عن ابن أبي عروبة عن أشعث عن أبيه: أن أبا (^١) موسى خرج من الخلاء؛ فمسح على قلنسوته (^٢).\n_________\n(^١) كذا في جميع النسخ.\n(^٢) ضعيف فيه جهالة، لضعف أشعث وجهالة أبيه.","vol":"2","page":50},{"text":"٢٢٣ - حدثنا وكيع عن حماد بن سلمة عن أبي غالب قال: رأيت أبا أمامة يمسح على العمامة (^١).\n_________\n(^١) ضعيف؛ لحال أبي غالب.","vol":"2","page":50},{"text":"٢٢٤ - حدثنا عبد اللَّه بن نمير عن سفيان عن (سماك) (^١) عن الحسن عن أمه عن أم سلمة: أنها كانت تمسح على الخمار (^٢).\n_________\n(^١) في حاشية [خ]: (ابن عطية).\n(^٢) مجهول؛ لجهالة أم الحسن.","vol":"2","page":50},{"text":"٢٢٥ - حدثنا عبدة بن سليمان عن (عاصم) (^١) قال: رأيت أنسا يمسح على الخفين والعمامة (^٢).\n_________\n(^١) في حاشية [خ]: (الأحول).\n(^٢) صحيح، أخرجه عبد الرزاق (٧٣٨).","vol":"2","page":50},{"text":"٢٢٦ - حدثنا يحيى بن سعيد عن (سفيان) (^١) عن (عمران) (^٢) بن مسلم عن سويد بن (غفلة) (^٣) قال: قال عمر: إن شئت فامسح على العمامة، وإن شئت فانزعها (^٤).\n_________\n(^١) في حاشية [خ]: (الثوري).\n(^٢) في حاشية [خ]: (الأعمى).\n(^٣) في [ك]: (عقلة).\n(^٤) صحيح.","vol":"2","page":51},{"text":"٢٢٧ - حدثنا عبد الرحمن بن مهدي عن سفيان عن عمران بن مسلم عن سويد بن غفلة عن نباتة قال: سألت عمر بن الخطاب عن المسح على العمامة (قال) (^١): إن شئت فامسح عليها، وإن شئت فلا (^٢).\n_________\n(^١) في [أ، ب، خ]: (فقال).\n(^٢) مجهول، لحال نباتة الوالبي.","vol":"2","page":51},{"text":"٢٢٨ - حدثنا وكيع عن أبيه عن طارق قال: (رأيت حكيم بن جابر يمسح على العمامة).","vol":"2","page":51},{"text":"٢٢٩ - حدثنا يونس بن محمد عن داود بن أبي الفرات عن (محمد) (^١) بن زيد عن أبي شريح عن أبي مسلم مولى زيد بن صوحان قال: كنت مع (سلمان) (^٢)، فرأى رجلا ينزع خفيه للوضوء، فقال له سلمان: امسح على خفيك وعلى خمارك وبناصيتك، فإني رأيت رسول اللَّه -ﷺ- يمسح على الخفين والخمار (^٣).\n_________\n(^١) في حاشية [خ]: (الكندي).\n(^٢) في حاشية [د]: (سليمان).\n(^٣) مجهول؛ لحال أبي شريح وأبي مسلم، أخرجه أحمد (٢٣٧١٧) وابن ماجه (٥٦٣) وابن حبان (١٣٤٤).","vol":"2","page":51},{"text":"٢٣٠ - حدثنا يزيد بن هارون عن (التيمي) (^١) عن (بكر) (^٢) عن (ابن المغيرة) (^٣) ابن شعبة عن أبيه: أن النبي -ﷺ- مسح مقدم رأسه؛ ومسح على العمامة (^٤).\n_________\n(^١) في حاشية [خ]: (سليمان).\n(^٢) في حاشية [خ]: (ابن عبد اللَّه المزني).\n(^٣) في [ك]: أبي المغيرة.\n(^٤) صحيح، أخرجه مسلم (٢٧٤) وأبو داود (١٥٠) والترمذي ١٠٠ والنسائي ١/ ٧٦.","vol":"2","page":52},{"text":"٢٣١ - حدثنا محمد بن مصعب عن الأوزاعي عن يحيى بن أبي كثير عن (أبي سلمة) (^١) عن جعفر بن عمرو بن أمية الضمري عن أبيه قال: رأيت النبي -ﷺ- يمسح على الخفين والعمامة (^٢) (^٣).\n_________\n(^١) في حاشية [خ]: (ابن عبد الرحمن بن عوف).\n(^٢) في حاشية [د]: (عمرو بن وهب الثقفي عن المغيرة بن شعبة أن النبي -ﷺ- توضأ فمسح بناصيته ومسح على العمامة، معمر عن قتادة أن المغيرة بن شعبة قال خصلتان لا أسأل أحدًا عنهما رأيت رسول اللَّه -ﷺ- مسح على الخفين والخمار)، انظر: مصنف عبد الرزاق (٤٧٠).\n(^٣) حسن؛ محمد بن مصعب صدوق، أخرجه ابن ماجه (٥٦٢) وأحمد ٤/ ١٣٩ وأصله في البخاري (٢٠٥).","vol":"2","page":52},{"text":"<span data-type='title' id=toc-86>[٢٢] من كان لا يرى المسح عليها، ويمسح على رأسه </span>[٥٢]","vol":"2","page":52},{"text":"٢٣٢ - حدثنا إسماعيل بن علية عن عباد بن إسحاق عن (أبي عبيدة) (^١) بن محمد بن عمار بن ياسر قال: سألت جابرا عن المسح على العمامة، فقال: أمسّ الماء الشعر (^٢).\n_________\n(^١) حاشية [خ]: (سلمة).\n(^٢) حسن؛ عباد وأبو عبيدة صدوقان، أخرجه الترمذي (١٠٢) والبيهقي ١/ ٦١.","vol":"2","page":52},{"text":"٢٣٣ - حدثنا وكيع بن الجراح عن الربيع بن سليم عن (أبي لبيد) (^١) قال: رأيت عليا (أتى) (^٢) الغيط على بغلة له، وعليه (إزار ورداء) (^٣) وعمامة وخفان، فرأيته بال، ثم توضأ، فحسر العمامة، فرأيت رأسه مثل راحتي، عليه مثل خط الأصابع من الشعر، فمسح برأسه، ثم مسح على خفيه (^٤).\n_________\n(^١) حاشية [خ]: (لمازة بن زيار).\n(^٢) في [د]: (العيض).\n(^٣) في [أ]: (أبا الغيض).\n(^٤) ضعيف؛ لحال الربيع.","vol":"2","page":53},{"text":"٢٣٤ - حدثنا يحيى بن آدم عن سفيان عن عبيد اللَّه عن نافع عن ابن عمر: أنه كان لا يمسح على العمامة (^١).\n_________\n(^١) صحيح، أخرجه الحاكم ١/ ١٦٩ والبيهقي ١/ ٦١.","vol":"2","page":53},{"text":"٢٣٥ - حدثنا أبو بكر بن عياش عن (مغيرة) (^١) (^٢) قال: كان إذا كانت على إبراهيم عمامة أو قلنسوة رفعها، ثم مسح على يافوخه.\n_________\n(^١) في حاشية [خ]: (ابن مقسم).\n(^٢) في حاشية [خ]: (ابن مقسم).","vol":"2","page":53},{"text":"٢٣٦ - حدثنا وكيع عن أبي البختري: قال رأيت الشعبي توضأ فحسر العمامة.","vol":"2","page":53},{"text":"٢٣٧ - حدثنا معن بن عيسى عن مالك بن أنس عن هشام عن أبيه: أنه كان ينزع العمامة ويمسح رأسه بالماء.","vol":"2","page":53},{"text":"٢٣٨ - حدثنا عبد اللَّه بن إدريس عن ابن جريج عن عطاء: أن رسول اللَّه -ﷺ- توضأ، فرفع العمامة، فمسح مقدم رأسه (^١).\n_________\n(^١) مرسل، أخرجه عبد الرزاق (٧٣٩) والبيهقي ١/ ٦١.","vol":"2","page":53},{"text":"٢٣٩ - حدثنا أبو عامر العقدي عن أفلح قال: كان القاسم لا يمسح على العمامة؛ يحسر عن رأسه، فيمسح عليه.","vol":"2","page":54},{"text":"٢٤٠ - حدثنا حاتم بن وردان عن يونس عن الحسن قال: الرجل يمسح على ناصيته وعلى عمامته.","vol":"2","page":54},{"text":"٢٤١ - حدثنا ابن علية عن أيوب عن محمد بن سيرين عن عمرو بن وهب الثقفي عن المغيرة بن شعبة أن النبي -ﷺ- توضأ، فمسح بناصيته، ومسح على العمامة (^١).\n_________\n(^١) صحيح، وتقدم برقم (٢٣٠).","vol":"2","page":54},{"text":"<span data-type='title' id=toc-87>[٢٣] في المرأة كيف تمسح رأسها</span>؟ [٥٣]","vol":"2","page":54},{"text":"٢٤٢ - حدثنا وكيع عن سفيان (^١) عن عبد الكريم عن سعيد بن المسيب قال: المرأة والرجل في مسح الرأس سواء.\n_________\n(^١) زيادة في [خ]: (عن مالك بن أنس).","vol":"2","page":54},{"text":"٢٤٣ - حدثنا وكيع عن مالك بن أنس عن نافع قال: رأيت صفية بنت (أبي عبيد) (^١) توضأت، فأدخلت (يديها) (^٢) تحت خمارها، فمسحت بناصيتها.\n_________\n(^١) في [هـ]: (ابن عبيد).\n(^٢) في [د]: (يدها).","vol":"2","page":54},{"text":"٢٤٤ - [حدثنا وكيع عن إسرائيل عن عبد الأعلى عن عبد الرحمن بن أبي ليلى قال: تدخل المرأة يديها تحت خمارها، فتمسح بناصيتها] (^١).\n_________\n(^١) سقط هذا الأثر من [جـ].","vol":"2","page":54},{"text":"٢٤٥ - حدثنا وكيع عن إسرائيل عن عبد الكريم عن عكرمة قال: تمسح عارضيها.","vol":"2","page":54},{"text":"٢٤٦ - حدثنا ابن إدريس عن هشام عن الحسن قال: تمسح المرأة بناصيتها وعارضيها إذا كانت قد مسحت للصبح.","vol":"2","page":55},{"text":"٢٤٧ - حدثنا عبد الرحيم بن سليمان عن عبد الملك عن عطاء -في المرأة إذا أرادت أن تمسح رأسها- قال: تدخل يديها تحت الخمار، فتمسح مقدم رأسها؛ يجزئ عنها.","vol":"2","page":55},{"text":"٢٤٨ - حدثنا أبو داود الطيالسي عن حماد بن سلمة عن هشام عن فاطمة (بنت) (^١) المنذر: أنها كانت تمسح على العارضين وقد كانت أدركت أزواج النبي -ﷺ-.\n_________\n(^١) في [أ، جـ، خ، د، ك]: (ابنة).","vol":"2","page":55},{"text":"٢٤٩ - حدثنا وكيع عن أبي خلدة خالد بن دينار أن أبا العالية سئل كيف تمسح المرأة رأسها؟ فقال لامرأته: أخبريها. فقالت هكذا، وأمرت يديها على (جانبي) (^١) رأسها، فمسحته.\n_________\n(^١) في [أ، هـ]: (جانب).","vol":"2","page":55},{"text":"<span data-type='title' id=toc-88>[٢٤] في المرأة تمسح على خمهارها </span>(^١) [٥٤]\n_________\n(^١) ذهب أحمد في رواية عنه إلى جواز مسح المرأة على خمارها، خلافًا للجمهور.","vol":"2","page":55},{"text":"٢٥٠ - حدثنا ابن نمير عن سفيان عن سماك عن الحسن عن أم سلمة: أنها كانت تمسح على الخمار (^١).\n_________\n(^١) منقطع، الحسن لم يدرك أم سلمة.","vol":"2","page":55},{"text":"٢٥١ - حدثنا ابن علية عن أيوب عن نافع قال: سئل عن المرأة تمسح (على) (^١) خمارها؟ فقال: لا، ولكن تمسح على رأسها.\n_________\n(^١) سقط من: [أ، خ، هـ].","vol":"2","page":55},{"text":"٢٥٢ - حدثنا وكيع عن شعبة عن حماد عن إبراهيم قال: إذا توضأت المرأة، فلتنزع خمارها، ولتمسح برأسها.","vol":"2","page":56},{"text":"٢٥٣ - حدثنا حاتم بن وردان عن يونس عن الحسن قال: المرأة تمسح على ناصيتها، وعلى خمارها.","vol":"2","page":56},{"text":"٢٥٤ - حدثنا عبد الصمد بن عبد الوارث عن جرير بن حازم قال: قال حماد: تنزع المرأة خمارها عند كل وضوء (^١).\n_________\n(^١) في حاشية [د]: (جعفر الفريابي عن سفيان حدثني من سمع نافعًا يقول: كان ابن عمر يكره أن تمسح المرأة على الخمار).","vol":"2","page":56},{"text":"<span data-type='title' id=toc-89>[٢٥] في الوضوء بالماء (المسخن)</span> (^١) [٥٨]\n_________\n(^١) في [جـ، خ، هـ]: (السخن) وذهب الشافعي إلى كراهية الوضوء به خلافًا للجمهور، ومذهبهم أرجح.","vol":"2","page":56},{"text":"٢٥٥ - حدثنا عبد العزيز بن محمد الدراوردي عن زيد بن أسلم عن أبيه أن عمر: كان له قمقم يسخن له فيه الماء (^١).\n_________\n(^١) صحيح، أخرجه الشافعي في الأم ١/ ٣ والبيهقي ١/ ٦ والدارقطني (٨٥) وعبد الرازق (٦٧٥).","vol":"2","page":56},{"text":"٢٥٦ - حدثنا وكيع عن هشام بن (سعد) (^١) عن زيد بن أسلم عن أبيه أن عمر: كان (له) قمقم يسخن (^٢) فيه الماء (^٣).\n_________\n(^١) في [ك]: (مسعد).\n(^٢) في [أ، س]: زيادة (له).\n(^٣) ضعيف؛ لحال هشام، وسبق برقم (٢٥٥).","vol":"2","page":56},{"text":"٢٥٧ - حدثنا إسماعيل بن علية عن أيوب قال: سألت نافعا عن الماء (المسخن؟) (^١) فقال: كان ابن عمر يتوضأ بالحميم (^٢).\n_________\n(^١) في [أ، جـ]: (السخن).\n(^٢) صحيح، أخرجه عبد الرزاق (٦٧٦).","vol":"2","page":56},{"text":"٢٥٨ - حدثنا معتمر بن (سليمان) (^١) عن (إسحاق) (^٢) بن سويد عن يحيى بن يعمر قال: يتطهر بماء يطبخ بالنار، وإذا توضأت بالماء المسخن مزجته.\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) في حاشية [خ]: (العدوي).","vol":"2","page":57},{"text":"٢٥٩ - حدثنا محمد بن بشر قال: حدثنا محمد بن عمرو قال: حدثنا (أبو سلمة) (^١) قال: قال ابن عباس: إنا ندهت بالدهن وقد طبخ على النار، ونتوضأ بالحميم وقد أغلي على النار (^٢).\n_________\n(^١) في حاشية [خ]: (ابن عبد الرحمن).\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه عبد الرزاق (٦٥٣) والطحاوي ١/ ٦٣.","vol":"2","page":57},{"text":"٢٦٠ - حدثنا وكيع عن (قرة) (^١) قال: سألت الحسن عن الوضوء بالماء الساخن؟ فقال: لا بأس به.\n_________\n(^١) في حاشية [خ]: (ابن خالد).","vol":"2","page":57},{"text":"٢٦١ - حدثنا شريك عن بدر قال: أتيت أبا وائل يوم جمعة، وهو يسخن له الماء.","vol":"2","page":57},{"text":"٢٦٢ - حدثنا حماد بن مسعدة عن (يزيد) (^١): أن (سلمة) (^٢) كان يسخن له الماء، (فيتوضأ) (^٣) به (^٤).\n_________\n(^١) في حاشية [خ]: (ابن أبي عبيد)\n(^٢) في حاشية [خ]: (ابن الأكوع).\n(^٣) في [جـ]: (فتوضاء به).\n(^٤) صحيح.","vol":"2","page":57},{"text":"٢٦٣ - حدثنا قاسم بن مالك عن (ليث) (^١) عن مجاهد: أنه كره الوضوء بالماء (المسخن) (^٢).\n_________\n(^١) في حاشية [خ]: (ابن أبي سليم).\n(^٢) في [جـ]: (السخن).","vol":"2","page":57},{"text":"<span data-type='title' id=toc-90>[٢٦] في الوضوء بالنبيذ </span>(^١) [٦٣]\n_________\n(^١) ذهب الحنفية إلى جواز الوضوء بالنبيذ وخالفهم الجمهور، والأرجح عدم الجواز.","vol":"2","page":58},{"text":"٢٦٤ - حدثنا وكيع عن أبيه (عن أبي فزارة) (^١) عن أبي (زيد) (^٢) مولى عمرو ابن حريث عن ابن مسعود أن رسول اللَّه -ﷺ- قال له ليلة الجن: \"عندك طهور؟ \" قال: لا، إلا شيء من نبيذ (^٣) في إداوة، فقال: \"تمرة طيبة، وماء طهور\" (^٤).\n_________\n(^١) في [أ، هـ]: (قرارة) وسقط من: [جـ].\n(^٢) في [هـ]: (يريد).\n(^٣) لم يرد تكملة الحديث في [أ].\n(^٤) مجهول؛ أبو زيد مجهول، أخرجه أحمد (٤٢٩٥) وأبو داود (٨٤) والترمذي (٨٨) وابن ماجه (٣٨٤).","vol":"2","page":58},{"text":"٢٦٥ - [حدثنا أبو معاوية عن حجاج عن (أبي) (^١) إسحاق عن الحارث عن علي: أنه كان لا يرى بأسا بالوضوء من النبيذ] (^٢) (^٣).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) سقط الحديث في: [أ].\n(^٣) ضعيف؛ لحال الحارث، أخرجه الدارقطني ١/ ٧٨ (٢٥٤) والبيهقي ١/ ١٢.","vol":"2","page":58},{"text":"٢٦٦ - حدثنا يحيى بن سعيد عن علي بن (مبارك) (^١) عن (يحيى) (^٢) عن عكرمة قال: النبيذ وضوء لمن لم يجد الماء.\n_________\n(^١) في حاشية [خ]: (الهنائي).\n(^٢) في حاشية [خ]: (ابن أبي كثير).","vol":"2","page":58},{"text":"٢٦٧ - حدثنا (مروان بن) (^١) معاوية عن (أبي خلدة) (^٢) عن أبي العالية: أنه كره أن يغتسل بالنبيذ.\n_________\n(^١) سقط من: [د].\n(^٢) في حاشية [خ]: (خالد بن دينار).","vol":"2","page":58},{"text":"<span data-type='title' id=toc-91>[٢٧] (من كان يأمر بإسباغ الوضوء)</span> (^١) [٥٧]\n_________\n(^١) سقط اسم الباب من: [ك].","vol":"2","page":59},{"text":"٢٦٨ - حدثنا يحيى بن (سعيد) (^١) وأبو خالد الأحمر عن محمد بن عجلان عن سعيد بن (أبي سعيد) (^٢) عن أبي سلمة قال: رأت عائشة عبد الرحمن وهو يتوضأ، فقالت: اسبغ الوضوء، فإني سمعت رسول اللَّه -ﷺ- يقول: \"ويل للعراقيب من النار\" (^٣).\n_________\n(^١) في حاشية [خ]: (القطان).\n(^٢) في حاشية [خ]: (كيسان المقبري).\n(^٣) حسن؛ ابن عجلان صدوق، أخرجه مسلم (٢٤٠) وأحمد (٢٤١٢٣)، وابن ماجه (٤٥٢) من طريق المؤلف.","vol":"2","page":59},{"text":"٢٦٩ - حدثنا أبو معاوية عن الأعمش عن (أبي سفيان) (^١) عن جابر قال: رأى النبي -ﷺ- قوما توضؤوا، (لم) (^٢) يمس الماء أعقابهم، فقال النبي -ﷺ-: \"ويل للأعقاب من النار\" (^٣).\n_________\n(^١) في حاشية [خ]: (طلحة بن نافع الواسطي).\n(^٢) في [هـ]: (ولم).\n(^٣) حسن؛ أبو سفيان صدوق، أخرجه أحمد (١٤٣٩٢) وأبو يعلى (٢٣٠٨) والطبراني في الصغير (٧٨١).","vol":"2","page":59},{"text":"٢٧٠ - حدثنا وكيع عن سفيان عن منصور عن هلال بن يساف عن (أبي يحيى) (^١) عن عبد اللَّه بن عمرو قال: رأى رسول اللَّه -ﷺ- قوما توضؤوا وأعقابهم تلوح، فقال: \"ويل للأعقاب من النار، اسبغوا الوضوء\" (^٢).\n_________\n(^١) في حاشية [خ]: (مصدع الأعرج).\n(^٢) حسن، وأخرجه من طريق المصنف ابن ماجه (٤٥٠) كما أخرجه البخاري (٦٠) ومسلم (٢٤١).","vol":"2","page":59},{"text":"٢٧١ - حدثنا وكيع عن شعبة عن (محمد بن) (^١) (زياد) (^٢) عن أبي هريرة: أنه رأى قوما يتوضؤون من المطهرة، فقال: اسبغوا الوضوء؛ فإني سمعت أبا القاسم -ﷺ- يقول: \"ويل للعراقيب من النار\" (^٣).\n_________\n(^١) في حاشية [خ]: (الجمحي القرشي).\n(^٢) في [د]: (زيد).\n(^٣) صحيح، أخرجه مسلم (٢٤٢) والبخاري (١٦٥).","vol":"2","page":60},{"text":"٢٧٢ - حدثنا أبو الأحوص عن أبي (إسحاق) (^١) عن سعيد بن أبي (كرب) (^٢) عن جابر بن عبد اللَّه قال: سمعت رسول اللَّه -ﷺ- يقول: \"ويل للعراقيب من النار\" (^٣).\n_________\n(^١) في حاشية [خ]: (السبيعي).\n(^٢) في [خ]: (كريب).\n(^٣) صحيح، أخرجه أحمد (١٤٩٦٥) والطيالسي (١٧٩٧) وابن ماجه (٤٥٤) وأبو يعلى (٢٠٦٥) والطحاوي ١/ ٣٨.","vol":"2","page":60},{"text":"٢٧٣ - حدثنا علي بن مسهر عن (ليث) (^١) عن عبد الرحمن بن سابط عن أبي أمامة أو (عن أخيه) (^٢) قال: أبصر رسول اللَّه -ﷺ- قومًا توضؤوا، فرأى عقب أحدهم خارجا لم يصبه الماء، فقال رسول اللَّه -ﷺ-: \"ويل للعراقيب من النار\" (^٣).\n_________\n(^١) في في حاشية [خ]: (ابن أبي سليم).\n(^٢) في [جـ]: (وعن أخيه) وفي [خ]: (أو أخيه).\n(^٣) ضعيف؛ لضعف ليث بن أبي سليم، أخرجه الطبراني (٨١٠٩) والطبري في تفسيره (٦/ ١٣٤).","vol":"2","page":60},{"text":"<span data-type='title' id=toc-92>[٢٨] من (كان) (^١) يأمر بالاستنشاق </span>[٤٢]\n_________\n(^١) سقطت في [هـ].","vol":"2","page":61},{"text":"٢٧٤ - حدثنا أبو الأحوص عن منصور عن هلال بن يساف عن سلمة بن قيس قال: قال رسول اللَّه -ﷺ-: \"إذا توضأت فانتثر، وإذا استجمرت فأوتر\" (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٨٨١٧) وابن ماجه (٤٠٦) والترمذي (٢٧) والنسائي (٨٩) وابن حبان (١٤٣٦).","vol":"2","page":61},{"text":"٢٧٥ - حدثنا (يحيى بن سليم) (^١) الطائفي عن إسماعيل بن كثير عن عاصم بن لقيط بن صبرة عن أبيه قال: قلت يا رسول اللَّه أخبرني عن الوضوء. قال: \"اسبغ الوضوء، وبالغ في الاستنشاق، إلا أن تكون صائما\" (^٢).\n_________\n(^١) في [جـ]: (ابن أبي سليم).\n(^٢) حسن؛ يحيى بن سليم صدوق، أخرجه أحمد (١٦٣٨٠) وابن ماجه (٤٠٧) والترمذي (٧٨٨) وأبو داود (٢٣٦٦) وسبق (٨٤).","vol":"2","page":61},{"text":"٢٧٦ - حدثنا غندر عن شعبة عن أبي (بشر) (^١) قال: سمعت (عمرًا) (^٢) العنبري: أنه أبصر عبيد اللَّه بن عبد اللَّه بن عتبة (توضأ) (^٣) فنسي أن يستنشق فلما ولى الغلام بالكوز قال: نسيت أمر رسول اللَّه، فدعا بماء، فاستنشق مرتين (^٤).\n_________\n(^١) في [د]: (بشير).\n(^٢) في [أ، خ، هـ]: (عمر).\n(^٣) سقط من: [د، هـ].\n(^٤) مرسل مجهول؛ لجهالة العنبري.","vol":"2","page":61},{"text":"٢٧٧ - حدثنا أبو معاوية عن الأعمش عن (إبراهيم) (^١) عن عبد الرحمن بن يزيد قال: إن للشيطان قارورة (فيها نفوخ) (^٢)، فإذا قاموا في الصلاة انشقهموها؛ فأمروا عند ذلك بالاستنثار.\n_________\n(^١) في حاشية [خ]: (ابن يزيد النخعي).\n(^٢) سقط من: [جـ]، وفي [ك]: (نفوخ).","vol":"2","page":61},{"text":"٢٧٨ - حدثنا وكيع وإسحاق الرازي عن ابن أبي ذئب عن قارظ بن شيبة عن (أبي غطفان) (^١) عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"استنشقوا اثنتين بالغتين، أو ثلاثًا\"، وقال وكيع: استنثروا (^٢).\n_________\n(^١) في حاشية [خ]: (قيل: اسمه سعد وهو ابن طريف).\n(^٢) حسن؛ قارظ صدوق، أخرجه أحمد (٢٠١١) وأبو داود (١٤١) وابن ماجه (٤٠٨) والنسائي في الكبرى (٩٧).","vol":"2","page":62},{"text":"٢٧٩ - حدثنا أبو بكر عن (مغيرة) (^١) عن إبراهيم قال: كانوا يكرهون أن يكون الاستنشاق بمنزلة السعوط.\n_________\n(^١) في حاشية [خ]: (الضبي).","vol":"2","page":62},{"text":"٢٨٠ - حدثنا زيد بن الحباب عن مالك بن أنس عن الزهري عن أبي إدريس الخولاني عن أبي هريرة أن رسول اللَّه -ﷺ- قال: \"من توضأ، (فلينثر) (^١)، ومن استجمر، فليوتر\" (^٢).\n_________\n(^١) في [جـ، ك]: (فلينتثر)، وفي [س]: (فليستنثر).\n(^٢) صحيح، أخرجه البخاري (١٦٢) ومسلم (٢٣٧)، ومن طريق المؤلف: ابن ماجه (٤٠٩).","vol":"2","page":62},{"text":"٢٨١ - حدثنا وكيع عن أبي (هلال) (^١) عن ابن سيرين قال كانوا يمضمضون ويستنشقون وينتثرون.\n_________\n(^١) في حاشية [خ]: (الراسبي، محمد بن سليم).","vol":"2","page":62},{"text":"٢٨٢ - حدثنا وكيع عن سفيان عن (ابن) (^١) أبي نجيح عن مجاهد قال: الاستنشاق شطر (الطهور) (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [د]: (الصلاة).","vol":"2","page":62},{"text":"٢٨٣ - حدثنا حميد بن عبد الرحمن عن (حسن) (^١) عن (ليث) (^٢) عن مجاهد قال: الاستنشاق نصف الطهور.\n_________\n(^١) في حاشية [خ]: (ابن صالح).\n(^٢) في حاشية [خ]: (ابن أبي سليم).","vol":"2","page":63},{"text":"٢٨٤ - حدثنا وكيع عن ابن عون عن إبراهيم عن علقمة: أن (^١) (عمر) (^٢) توضأ، فنثر مرتين مرتين (^٣).\n_________\n(^١) في [أ، خـ، د]: (أن رأي عمر).\n(^٢) في [هـ]: (عمير).\n(^٣) صحيح.","vol":"2","page":63},{"text":"<span data-type='title' id=toc-93>[٢٩] من كان يصلي الصلوات بوضوء (^١) واحد </span>[٩٥]\n_________\n(^١) في [أ، خ]: (بالوضوء الواحد)، واتفق الفقهاء على جواز أن يصلي عددًا من الصلوات ما لم يحدث، مع استحباب تجديد الوضوء.","vol":"2","page":63},{"text":"٢٨٥ - حدثنا حفص عن (ليث) (^١) عن عطاء وطاوس ومجاهد: أنهم كانوا يصلون الصلوات كلها بوضوء واحد.\n_________\n(^١) في حاشية [خ]: (ابن أبي سليم).","vol":"2","page":63},{"text":"٢٨٦ - (حدثنا أبو معاوية) (^١) ووكيع عن الأعمش عن (عمارة) (^٢) عن الأسود قال: كان له قعب يتوضأ به، ثم يصلي بوضوئه ذلك الصلوات كلها (^٣).\n_________\n(^١) في [هـ]: (حدثنا معاوية).\n(^٢) في حاشية [خ]: (بن عمير التيمي).\n(^٣) زيادة في [ب، د، هـ]: (بوضوء واحد).","vol":"2","page":63},{"text":"٢٨٧ - حدثنا يحيى بن سعيد عن مسعود بن علي عن عكرمة قال: قال سعد: إذا توضأت، فصل بوضوئك (ذلك) (^١) ما لم تحدث (^٢).\n_________\n(^١) في [خ]: (ذاك).\n(^٢) منقطع، أخرجه الطحاوي ١/ ٤٥.","vol":"2","page":63},{"text":"٢٨٨ - حدثنا حفص عن يزيد مولى سلمة عن سلمة: أنه كان يصلي الصلوات بوضوء واحد (^١).\n_________\n(^١) صحيح.","vol":"2","page":64},{"text":"٢٨٩ - حدثنا يحيى بن سعيد عن (مجالد) (^١) قال: رأيت الشعبي يصلي الصلوات بوضوء واحد.\n_________\n(^١) في [س]: (مجاهد).","vol":"2","page":64},{"text":"٢٩٠ - حدثثا وكيع عن سفيان عن الزبير بن عدي عن إبراهيم قال: إني لأصلي الظهر والعصر والمغرب والعشاء بوضوء واحد، إلا أن أحدث حدثا أو أقول منكرا.","vol":"2","page":64},{"text":"٢٩١ - حدثنا عبد اللَّه بن إدريس عن هشام عن الحسن قال: يصلي الرجل الصلوات كلها بوضوء واحد ما لم يحدث، وكذلك التيمم.","vol":"2","page":64},{"text":"٢٩٢ - حدثنا أبو خالد الأحمر عن حجاج عن (عطية) (^١) عن ابن عمر قال: كان يجلس فيصلي الظهر والعصر والمغرب بوضوء واحد (^٢).\n_________\n(^١) في حاشية [خ]: (ابن سعد بن جنادة).\n(^٢) ضعيف منكر.","vol":"2","page":64},{"text":"٢٩٣ - حدثنا وكيع عن إسرائيل عن (جابر) (^١) عن رجل يقال له سليمان البصري عمن رأى عمر يصلي الظهر والعصر والمغرب بوضوء واحد (^٢).\n_________\n(^١) وحاشية [خ]: (الجعفي).\n(^٢) مجهول.","vol":"2","page":64},{"text":"٢٩٤ - حدثنا أزهر السمان عن ابن عون عن محمد قال: كان ربما صلى الظهر ثم يجلس حتى يصلي العصر. يعني: بوضوء واحد.","vol":"2","page":64},{"text":"٢٩٥ - حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: يصلي الصلوات كلها بطهور واحد.","vol":"2","page":65},{"text":"٢٩٦ - حدثنا وكيع عن (أبي (هلال» (^١) (^٢) عن قتادة [عن أبي موسى قال: لا وضوء إلا من حدث.\n_________\n(^١) في حاشية [خ]: (الراسبي).\n(^٢) في [أ، خ، هـ] (ابن هلال).","vol":"2","page":65},{"text":"٢٩٧ - حدثنا وكيع عن أبي هلال عن قتادة] (^١) عن سعيد بن المسيب قال: الوضوء من غير حدث: اعتداء.\n_________\n(^١) ما بين المعكوفين زيادة من: [ك].","vol":"2","page":65},{"text":"٢٩٨ - حدثنا (ابن أبي عدي) (^١) عن ابن عون عن ابن سيرين قال: قلت لشريح: أتوضأ لكل صلاة؟ قال: انظر ماذا يصنع الناس.\n_________\n(^١) في حاشية [خ]: (محمد بن ابراهيم).","vol":"2","page":65},{"text":"٢٩٩ - حدثنا ابن فضيل عن عطاء بن السائب عن أبي (عبد الرحمن) (^١): أنه صلى الظهر والعصر -ولا أعلمه إلا قال-: صلى المغرب ولم يمس ماء.\n_________\n(^١) في حاشية [خ]: (السلمي).","vol":"2","page":65},{"text":"٣٠٠ - حدثنا وكيع عن سفيان عن محارب بن دثار عن ابن بريدة عن أبيه أنه قال: كان رسول اللَّه -ﷺ- يتوضأ لكل صلاة، فلما (كان) (^١) يوم الفتح صلى الصلوات كلها بوضوء واحد (^٢).\n_________\n(^١) سقط من [د].\n(^٢) صحيح، أخرجه مسلم (٢٧٧) وأحمد (٢٢٩٦٦) ومن طريق المؤلف أخرجه ابن ماجه (٥١٠).","vol":"2","page":65},{"text":"٣٠١ - حدثنا وكيع عن سفيان عن سلمة بن كهيل عن محمد بن (عبد الرحمن) (^١) عن (علقمة) (^٢) قال: لا وضوء إلا من حدث.\n_________\n(^١) في حاشية [خ]: (ابن يزيد بن قيس).\n(^٢) في حاشية [خ]: (عم أبي محمد).","vol":"2","page":66},{"text":"٣٠٢ - حدثنا حفص عن محمد بن (إسحاق) (^١) أن (ابن الأسود) (^٢) قدم عليه من المدينة، وهو معتل، فصلى العشاء وهو شائل إحدى رجليه والفجر بوضوء واحد (^٣).\n_________\n(^١) في حاشية [خ]: (ابن يسار).\n(^٢) في حاشية [خ]: (عبد الرحمن).\n(^٣) في حاشية [د]: (عن رجل من أهل مصر أنا فضيل بن مرزوق الهمداني أن عليًا كان يتوضأ لكل صلاة، عن ابن جريج أنا نافع أن ابن عمر كان يمضمض ويستنشق لكل صلاة)، مصنف عبد الرزاق (١٦٨، ١٦٩).","vol":"2","page":66},{"text":"<span data-type='title' id=toc-94>[٣٠] (باب) (^١) من كان يتوضأ إذا صلى </span>[٩٦]\n_________\n(^١) زيادة من [د].","vol":"2","page":66},{"text":"٣٠٣ - حدثنا يحيى بن سعيد عن مسعود بن علي عن عكرمة قال: قال سعد: إذا توضأت، فصل بوضوئك ما لم تحدث. وقال علي إذا قمتم (إلى الصلاة) (^١) فاغسلوا وجوهكم وأيديكم (^٢).\n_________\n(^١) سقط من: [د، هـ].\n(^٢) منقطع؛ عكرمة لم يسمع منهما، أخرجه الطحاوي ٥/ ٤١ والطبري ٦/ ١١٢ وعبد الرزاق (١٦٨).","vol":"2","page":66},{"text":"٣٠٤ - حدثنا وكيع عن ابن عون عن ابن سيرين قال: كانت الخلفاء (تتوضأ) (^١) لكل صلاة.\n_________\n(^١) في [خ، د، هـ]: (توضئوا).","vol":"2","page":66},{"text":"٣٠٥ - حدثنا يزيد بن هارون قال: أنا حماد بن زيد عن هشام بن حسان عن محمد قال: ان أبو بكر وعمر وعثمان -فيما يعلم أبو خالد- يتوضئون لكل صلاة، فإذا كانوا في المسجد، دعوا (بالطست) (^١) (^٢).\n_________\n(^١) في [أ، خ]: (بالطشت).\n(^٢) منقطع.","vol":"2","page":67},{"text":"<span data-type='title' id=toc-95>[٣١] في الوضوء بسؤر الحمار والكلب من كرهه </span>(^١) [٨٣]\n_________\n(^١) في [د]: (باب من كره سؤر الحمار والبغل والكلب). وقال أبو حنيفة وأحمد بمنع الوضوء بسؤرهما، وقال مالك يحوازه، ومنع الشافعي في سؤر الكلب دون سؤر الحمار، ومذهبه أرجح.","vol":"2","page":67},{"text":"٣٠٦ - حدثنا حفص بن غياث عن عبيد اللَّه عن نافع عن ابن عمر (^١): أنه كان يكره سؤر الحمار (^٢).\n_________\n(^١) في [أ]: (قال سعد: إذا توضئت فصلي بوضؤك ما لم تحدث).\n(^٢) صحيح، أخرجه عبد الرزاق (٣٧٣).","vol":"2","page":67},{"text":"٣٠٧ - حدثنا (عبد الرحيم) (^١) بن سليمان عن حجاج وعبيد اللَّه، عن نافع عن ابن عمر: أنه كان يكره سؤر الحمار (والكلب) (^٢).\n_________\n(^١) في [أ، هـ]: (عبد الرحمن).\n(^٢) سقط من: [س] والخبر صحيح، سبق برقم (٣٠٦).","vol":"2","page":67},{"text":"٣٠٨ - حدثنا (حفص) (^١) بن غياث عن أشعث عن الحسن وابن سيرين: أنهما كانا يكرهان (سؤر) (^٢) الحمار والكلب.\n_________\n(^١) زيادة في [أ، ب، خ].\n(^٢) في [خ]: (سير).","vol":"2","page":67},{"text":"٣٠٩ - حدثنا جرير بن عبد الحميد عن مغيرة عن إبراهيم قال: كان يكره سؤر البغل والحمار.","vol":"2","page":68},{"text":"٣١٠ - حدثنا جرير عن مغيرة عن حماد قال: البغل من الحمار.","vol":"2","page":68},{"text":"٣١١ - حدثنا عبد الرحيم عن أشعث عن الحسن: أنه كان يكره سؤر الحمار والبغل والكلب.","vol":"2","page":68},{"text":"٣١٢ - حدثنا ابن علية عن (هشام) (^١) الدستوائي عن حماد عن إبراهيم قال: كان يقول: لا توضأ بسؤر الحمار، ولا بسؤر البغل، ولا بسؤر شيء من السباع.\n_________\n(^١) في حاشية [خ]: (ابن سنبر أبو عبد اللَّه).","vol":"2","page":68},{"text":"٣١٣ - حدثنا وكيع عن مسعر عن (ابن) (^١) حكيم قال: سألت أبا وائل عن سؤر الكلب؟ فقال: ما أحب مشاركته.\n_________\n(^١) سقط من: [أ، خ، د، هـ].","vol":"2","page":68},{"text":"<span data-type='title' id=toc-96>[٣٢] من قال: لا بأس بسؤر الحمار </span>[٨٢]","vol":"2","page":68},{"text":"٣١٤ - حدثنا ابن علية عن بن جريج عن عطاء: أنه كان لا يرى بأسا بسؤر الحمار.","vol":"2","page":68},{"text":"٣١٥ - حدثنا عبد الأعلى عن معمر عن الزهري قال: (لا بأس بسؤر الحمار).","vol":"2","page":68},{"text":"٣١٦ - [حدثنا محمد بن (سواء) (^١) عن أبي (الجناب) (^٢) أن جابر بن زيد: كان لا يرى بأسا بسؤر الحمار] (^٣).\n_________\n(^١) في [جـ، د، هـ] (سوار).\n(^٢) في [أ، جـ، خ، هـ]: (الحباب).\n(^٣) في [ط]: تقدم الخبر على الذي قبله.","vol":"2","page":68},{"text":"٣١٧ - حدثنا غندر عن شعبة قال: سألت (الحكم) (^١) قلت: توضأت بفضل سؤر الحمار، فصليت؟ قال: لا تعد. وسألت حمادا، فقال: أحب إليَّ أن تعيد.\n_________\n(^١) في [د]: (وحمادًا).","vol":"2","page":69},{"text":"٣١٨ - [حدثنا وكيع عن إسرائيل عن جابر (عن) (^١) عامر قال: لا بأس بسؤر البغل] (^٢).\n_________\n(^١) في [هـ]: (أبي)، وعامر هو الشعبي.\n(^٢) سقط ما بين المعكوفين من [جـ].","vol":"2","page":69},{"text":"٣١٩ - حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: لا بأس بسؤر كل دابة.","vol":"2","page":69},{"text":"<span data-type='title' id=toc-97>[٣٣] في الوضوء بسؤر الفرس والبعير </span>(^١) [٨٤]\n_________\n(^١) زيادة في [د]: (البقر والشاة)، واتفق الأئمة على جواز الوضوء بسؤر ما يؤكل لحمه.","vol":"2","page":69},{"text":"٣٢٠ - حدثنا جرير عن مغيرة عن إبراهيم قال: لا باس بسؤر الفرس والبعير والبقرة والشاة.","vol":"2","page":69},{"text":"٣٢١ - حدثنا حفص عن حجاج وعبيد اللَّه (بن عمر) (^١) عن نافع عن ابن عمر: أنه كان لا يرى بأسا بسؤر الفرس (^٢).\n_________\n(^١) سقط من: [أ، خ، د، هـ].\n(^٢) صحيح لغيره.","vol":"2","page":69},{"text":"٣٢٢ - حدثنا حفص عن أشعث عن الحسن وابن سيرين: أنهما لم يريا بأسا بسؤر الفرس.","vol":"2","page":69},{"text":"٣٢٣ - حدثنا وكيع قال: حدثنا هشام الدستوائي عن قتادة عن عكرمة قال: كل دابة أكل لحمها؛ فلا بأس بالوضوء من سؤرها.","vol":"2","page":70},{"text":"٣٢٤ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: لا بأس بسؤر البعير والبقرة والشاة.","vol":"2","page":70},{"text":"<span data-type='title' id=toc-98>[٣٤] الوضوء بسؤر الدجاجة </span>[٨٥]","vol":"2","page":70},{"text":"٣٢٥ - حدثنا محمد بن عبد اللَّه الأنصاري عن أشعث عن الحسن أنه كان يقول في الدجاجة تشرب من الإناء: يكره أن يتوضأ به.","vol":"2","page":70},{"text":"<span data-type='title' id=toc-99>[٣٥] من رخص في الوضوء بسؤر الهر </span>(^١) [٨٦]\n_________\n(^١) أكثر الأئمة على جواز ذلك، وذكر عن أبي حنيفة كراهية الوضوء به مع إجزائه.","vol":"2","page":70},{"text":"٣٢٦ - حدثنا ابن علية عن أيوب عن أبي قلابة قال: كان أبو قتادة يدني الإناء من السنور، فيلغ فيه، فيتوضأ بسؤره، ويقول: إنما هو من متاع البيت.","vol":"2","page":70},{"text":"٣٢٧ - حدثنا زيد بن الحباب قال: أخبرنا مالك بن أنس قال أخبرني إسحاق ابن عبد اللَّه بن أبي طلحة الأنصاري عن (حميدة) (^١) بنت عبيد بن رافع عن (كبشة) (^٢) بنت كعب -وكانت تحت بعمق ولد أبي قتادة- أنها صبت لأبي قتادة ماء يتوضأ به، فجاءت هرة (تشرب) (^٣)، فأصغى لها الإناء، فجعلت انظر! فقال (يا\n⦗٧١⦘\nبنية) (^٤) أخي، أتعجبين؟ قال رسول اللَّه -ﷺ-: \"إنها ليست بنجس؛ هي من الطوافين عليكم، أو من الطوافات\" (^٥).\n_________\n(^١) في حاشية [خ]: (زوجته).\n(^٢) في حاشية [خ]: (خالتها).\n(^٣) في [أ، جـ، خ، د، هـ]: (فشربت).\n(^٤) في [س، ك]: (يا ابنة).\n(^٥) صحيح، أخرجه أحمد (٢٢٥٨٠) والترمذي (٩٢) وأبو داود (٧٥) والنسائي (٦٨) وابن حبان (١٢٩٩) وابن ماجه (٣٦٧) وابن خزيمة (١٠٤).","vol":"2","page":70},{"text":"٣٢٨ - حدثنا وكيع عن مسعر عن (ابن حكيم) (^١) قال: سألت أبا وائل عن سؤر السنور؟ فقال: لا بأس به.\n_________\n(^١) سقط من [خ] (ابن)، وفي [هـ]: (ابن حكم).","vol":"2","page":71},{"text":"٣٢٩ - حدثنا شريك عن الركين (^١) عن صفية (بنت داب) (^٢) قالت: سألت (الحسين) (^٣) بن علي (^٤) عن الهر؟ فقال: (هو من أهل البيت) (^٥).\n_________\n(^١) في حاشية [خ]: (ابن الربيع).\n(^٢) زيادة من [جـ]، وكذا ورد في كتاب مخالفات أبي حنيفة، وفي المراجع: (بنت عميلة).\n(^٣) في [أ، ب، هـ]: (الحسن).\n(^٤) زاد في [خ]: (رض).\n(^٥) مجهول، لجهالة صفية، أخرجه عبد الرزاق (٣٥٧) والبيهقي ١/ ٢٤٧ وابن المنذر في الأوسط (٢٢٠) ومسدد كما في المطالب (١٩).","vol":"2","page":71},{"text":"٣٣٠ - حدثنا ابن علية عن خالد عن عكرمة عن ابن عباس قال: الهر من متاع البيت (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٣٥٨).","vol":"2","page":71},{"text":"٣٣١ - حدثنا أبو الأحوص عن سماك عن رجل من أهل المدينة قال: وضع لعبد اللَّه بن عمر طهوره، فشربت منه السنور، فجاء عبد اللَّه ليتوضأ منه، فقيل له: إن السنور (قد) (^١) شربت منه، فقال: إنما هي من أهل البيت (^٢).\n_________\n(^١) سقط من: [أ، جـ، د].\n(^٢) مجهول.","vol":"2","page":71},{"text":"٣٣٢ - حدثنا جرير عن مغيرة عن إبراهيم قال: لا بأس بسؤر السنور.","vol":"2","page":72},{"text":"٣٣٣ - حدثنا روح بن عبادة عن محمد بن عبد الرحمن (العدني) (^١) قال: سمعت محمد بن علي يقول: لا بأس أن يتوضأ بفضل الهر، ويقول: هي من متاع البيت.\n_________\n(^١) في [ك]: (القرني)، وفي [أ]: (العربي).","vol":"2","page":72},{"text":"٣٣٤ - حدثنا (أبو بحر) (^١) البكراوي عن الجريري أو خالد قال: ولغت هرة في إناء لأبي العلاء، فتوضأ بفضلها.\n_________\n(^١) في [د، هـ]: (أبو بكر).","vol":"2","page":72},{"text":"٣٣٥ - حدثنا عبد الرحيم عن أشعث عن الحسن: أنه كان لا يرى بأسا بسؤر السنور.","vol":"2","page":72},{"text":"٣٣٦ - حدثنا (عبيد اللَّه) (^١) عن إسرائيل عن (السدي) (^٢) عن عكرمة قال: كان العباس بن عبد المطلب يوضع له الوضوء، فيشغله الشيء، فيجيء (الهر) (^٣) فيشرب منه، فيتوضأ منه ويصلي (^٤).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في حاشية [خ]: (إسماعيل).\n(^٣) زيادة من: [ك].\n(^٤) منقطع ضعيف؛ لضعف السدي، وعدم رواية عكرمة عن الصحابة.","vol":"2","page":72},{"text":"٣٣٧ - حدثنا ابن مهدي عن سليم بن حيان عن أبي غالب قال: سمعت (أبا أمامة) (^١) يقول: الهر من متاع البيت (^٢).\n_________\n(^١) في [أ، خ، هـ]: (سلمة).\n(^٢) مجهول، لحال أبي غالب.","vol":"2","page":72},{"text":"٣٣٨ - [حدثنا وكيع قال: حدثنا يحيى بن مسلم أبو الضحاك الهمداني عن أمه عن مولاها: عوف بن مالك الجابري عن علي: أنه سئل عن سؤر الهر؟ فقال: لا بأس به] (^١).\n_________\n(^١) مجهول؛ لجهالة أم يحيى وعوف بن مالك، أخرجه الدارقطني ١/ ٧٠ (٢٢٠) والبخاري في التاريخ ٧/ ٥٧ ومسدد كما في المطالب (٢٠).","vol":"2","page":73},{"text":"٣٣٩ - حدثنا وكيع قال: حدثنا هشام بن عروة وعلي بن المبارك عن إسحاق ابن عبد اللَّه بن أبي طلحة عن امرأة عبد اللَّه بن أبي قتادة عن أبي قتادة قال: قال رسول اللَّه -ﷺ-: \"الهر من الطوافين عليكم، أو من الطوافات\" (^١).\n_________\n(^١) صحيح، وتقدم برقم [٣٢٧].","vol":"2","page":73},{"text":"٣٤٠ - حدثنا وكيع عن مالك بن مغول عن أبي إسحاق قال: ولغ هر في لبن (لآل) (^١) علقمة، فأرادوا أن يهريقوه، فقال علقمة: إنه ليتفاحش في صدري أن أهريقه.\n_________\n(^١) سقط من: [د].","vol":"2","page":73},{"text":"<span data-type='title' id=toc-100>[٣٦] من قال: لا يجزئ ويغسل منه الإناء </span>[٨٧]","vol":"2","page":73},{"text":"٣٤١ - حدثنا ابن علية عن ليث عن عطاء عن أبي هريرة أنه قال في السنور إذا ولغ في الإناء قال: يغسل سبع مرات (^١).\n_________\n(^١) ضعيف؛ لحال ليث، أخرجه الدارقطني ١/ ٦٧ والبيهقي ١/ ٢٤٨.","vol":"2","page":73},{"text":"٣٤٢ - حدثنا عبد الوهاب الثقفي عن أيوب عن محمد -في الإناء يلغ فيه الهر- قال: يغسل مرة.","vol":"2","page":73},{"text":"٣٤٣ - حدثنا معتمر عن يونس عن الحسن أنه سئل عن الإناء يلغ فيه السنور؟ قال: يغسل (مرة) (^١).\n_________\n(^١) سقطت من: [د، هـ].","vol":"2","page":74},{"text":"٣٤٤ - حدثنا وكيع عن الحسن بن علي قال: سمعت عطاء يقول في الهر يلغ في الإناء: يغسله سبع مرات.","vol":"2","page":74},{"text":"٣٤٥ - حدثنا وكيع عن عيسى بن المسيب عن أبي زرعة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"الهر سبع\" (^١).\n_________\n(^١) ضعيف؛ لحال عيسى، أخرجه أحمد (٩٧٠٨) وإسحاق (١٨٧) والعقيلي ٣/ ٣٨٦ والحاكم ١/ ١٨٣ والدارقطني ١/ ٦٣.","vol":"2","page":74},{"text":"٣٤٦ - حدثنا وكيع عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب قال: يغسل مرتين.","vol":"2","page":74},{"text":"٣٤٧ - حدثنا غندر عن هشام عن قتادة (عن سعيد بن المسيب) (^١) قال: يغسل مرتين أو ثلاثًا.\n_________\n(^١) سقط من: [أ، د، هـ].","vol":"2","page":74},{"text":"<span data-type='title' id=toc-101>[٣٧] (باب) (^١) في الوضوء بفضل المرأة </span>(^٢) [٩١]\n_________\n(^١) في [د]: (باب الوضوء).\n(^٢) قال أحمد في المشهور عنه: لا يتوضأ الرجل بفضل طهور امرأة خلت به لطهارة كاملة، وقال الجمهور بجواز ذلك.","vol":"2","page":74},{"text":"٣٤٨ - حدثنا ابن علية عن حبيب بن (شهاب) (^١) عن أبيه أنه سأل أبا هريرة\n⦗٧٥⦘\nعن سؤر طهور المرأة يتطهر منه؟ قال: إن كنا لننقر حول قصعتنا (نغتسل) (^٢) منها كلانا (^٣).\n_________\n(^١) في [خ]: (الشهباء).\n(^٢) في [خ]: (نغسل).\n(^٣) صحيح، وسيأتي برقم (٣٧٩).","vol":"2","page":74},{"text":"٣٤٩ - حدثنا ابن علية عن أيوب عن نافع عن ابن عمر: أنه كان لا يرى بسؤر المرأة بأسا إلا أن تكون حائضا أو جنبا (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٣٨٣).","vol":"2","page":75},{"text":"٣٥٠ - حدثنا ابن علية عن أيوب عن أبي يزيد (المديني) (^١) قال: سئل ابن عباس عن سؤر المرأة؟ فقال: هي ألطف (بنانا) (^٢)، وأطيب ريحا! (^٣).\n_________\n(^١) في [أ، خ]: (المدني).\n(^٢) في [أ]: (نباتا).\n(^٣) مجهول؛ لجهالة أبي يزيد، أخرجه عبد الرزاق (٣٧٩).","vol":"2","page":75},{"text":"٣٥١ - حدثنا حفص بن غياث عن عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: لا بأس بفضل المرأة، ما لم تكن حائضا أو جنبا (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٣٩٤) والدارمي (١٠٩٥).","vol":"2","page":75},{"text":"٣٥٢ - حدثنا حفص عن الأعمش عن إبراهيم قال: لا بأس بفضل وضوء المرأة.","vol":"2","page":75},{"text":"٣٥٣ - حدثنا عمر بن أيوب عن جعفر بن برقان (عن) (^١) عكرمة قال: لا بأس بفضل وضوء المرأة.\n_________\n(^١) سقط من: [جـ].","vol":"2","page":75},{"text":"٣٥٤ - حدثنا عبد الرحيم بن سليمان عن عبد الملك عن عطاء: أنه سئل عن فضل الحائض يتوضأ منه؟ قال: نعم.","vol":"2","page":75},{"text":"٣٥٥ - حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: اغتسل بعض أزواج النبي -ﷺ- في جفنة، فجاء رسول اللَّه -ﷺ- ليغتسل منها، أو ليتوضأ، فقالت: يا رسول اللَّه إني كنت جنبا، فقال النبي -ﷺ-: \"إن الماء لا يجنب\" (^١).\n_________\n(^١) مضطرب، أخرجه أحمد (٢١٠٢) وأبو داود (٦٨) والترمذي (٦٥) وابن ماجه (٣٧٠).","vol":"2","page":76},{"text":"<span data-type='title' id=toc-102>[٣٨] (باب) (^١) من كره أن يتوضأ بفضل وضوئها </span>[٩٢]\n_________\n(^١) زيادة من [د].","vol":"2","page":76},{"text":"٣٥٦ - حدثنا إسماعيل بن علية عن سليمان التيمي قال: حدثنا (أبو حاجب) (^١) عن (رجل) (^٢) من بني (غفار) (^٣) -من أصحاب النبي -ﷺ- قال: نهى رسول اللَّه -ﷺ- أن يتوضأ الرجل بفضل طهور المرأة (^٤).\n_________\n(^١) في حاشية [خ]: (الغفاري).\n(^٢) في حاشية [خ]: (الحكم بن عمر).\n(^٣) في [د]: (عفان).\n(^٤) صحيح، أخرجه الطبراني (٣١٥٧) والبيهقي ١/ ١٩٢ والدارقطني ١/ ٥٣، وجاء مسمى الحكم ابن عمرو عند: أحمد ٥/ ٦٦ والترمذي (٦٤) وأبي داود (٨٢) وابن ماجه (٣٧٣).","vol":"2","page":76},{"text":"٣٥٧ - حدثنا وكيع عن عمران بن حدير عن (سوادة) (^١) بن عاصم قال: انتهيت إلى الحكم الغفاري وهو بالمربد، وهو ينهاهم عن فضل طهور المرأة، فقلت: ألا حبذا صفرة ذراعيها، ألا حبذا كذا؟ فأخذ شيئا فرماه به، وقال: لك ولأصحابك (^٢).\n_________\n(^١) في حاشية [خ]: (أبو حاجب).\n(^٢) صحيح، أخرجه الطحاوي ١/ ٢٤.","vol":"2","page":76},{"text":"٣٥٨ - حدثنا وكيع عن المسعودي عن المهاجر أبي الحسن عن كلثوم بن عامر: أن جويرية (بنت) (^١) الحارث توضأت، فأردت أن أتوضأ بفضل وضوئها، فنهتني (^٢).\n_________\n(^١) في [أ، ب]: (ابنة).\n(^٢) مجهول؛ لجهالة كلثوم، أخرجه عبد الرزاق (٣٧٧) وأخرج البخاري في تاريخه ٧/ ٢٢٦ نحوه عن أم سلمة.","vol":"2","page":77},{"text":"٣٥٩ - حدثنا عبدة بن (سليمان) (^١) عن (سعيد) (^٢) عن قتادة عن سعيد بن المسيب والحسن: أنهما كانا يكرهان فضل طهورها.\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) في [خ، د، هـ]: (عن شعبة).","vol":"2","page":77},{"text":"٣٦٠ - حدثنا حفص بن غياث عن عمرو عن الحسن قال: نُهي أن يتوضأ الرجل بفضل وضوء المرأة.","vol":"2","page":77},{"text":"٣٦١ - حدثنا وكيع عن خالد بن دينار عن أبي العالية قال: كنت عند رجل من أصحاب النبي -ﷺ-، فأردت أن أتوضأ من ماء عنده، فقال: لا توضأ به، فإنه فضل امرأة (^١).\n_________\n(^١) صحيح، وانظر حديث رقم [٣٩٥].","vol":"2","page":77},{"text":"٣٦٢ - حدثنا أبو معاوية عن (عاصم) (^١) عن غنيم بن قيس قال: إذا خلت المرأة بالوضوء دونك؛ فلا توضأ بفضلها.\n_________\n(^١) في حاشية [خ]: (الأحول).","vol":"2","page":77},{"text":"<span data-type='title' id=toc-103>[٣٩] (باب) (^١) في فضل شراب العائض </span>(^٢) [٩٣]\n_________\n(^١) زيادة من [د].\n(^٢) ذهب الجمهور ومنهم الأئمة الأربعة إلى جواز الوضوء بفضل شراب الحائض.","vol":"2","page":78},{"text":"٣٦٣ - حدثنا معتمر بن سليمان عن عمران بن حدير: ان امرأة يزيد بن الشخير شربت وهي حائض، فتوضأ به يزيد.","vol":"2","page":78},{"text":"٣٦٤ - حدثنا معتمر بن سليمان عن (سلم) (^١) بن أبي الذيال عن الحسن قال: سألته عن الرجل يتوضأ بفضل شراب الحائض؟ فلم ير به بأسا.\n_________\n(^١) في [أ، جـ، هـ]: (مسلم).","vol":"2","page":78},{"text":"٣٦٥ - حدثنا محمد بن فضيل عن عبد الملك عن عطاء: أنه سئل عن الحائض تشرب من الماء أيتوضأ به؟ فقال: نعم لا بأس به.","vol":"2","page":78},{"text":"٣٦٦ - حدثنا عبدة بن سليمان عن ابن (أبي) (^١) عروبة عن قتادة قال: قال عمر: ليس (حيضتها) (^٢) في فيها (^٣).\n_________\n(^١) سقط من: [خ].\n(^٢) في [د]: (حيضها).\n(^٣) منقطع؛ قتادة لا يروي عن عمر.","vol":"2","page":78},{"text":"٣٦٧ - حدثنا هشيم قال: (حدثنا) (^١) مغيرة عن إبراهيم: أنه كان لا يرى بأسا بفضل وضوء الحائض، ويكره سؤرها من الشراب.\n_________\n(^١) في [د]: (أنا) وفي [ك]: (أخبرنا).","vol":"2","page":78},{"text":"٣٦٨ - حدثنا وكيع عن سفيان عن جابر عن عامر قال: لا بأس بسؤر الحائض والجنب والمشرك.","vol":"2","page":78},{"text":"٣٦٩ - حدثنا عبدة بن سليمان عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب والحسن: أنهما لم يريا بفضل شرابها بأسا. يعني: المرأة.","vol":"2","page":78},{"text":"<span data-type='title' id=toc-104>[٤٠] في الرجل والمرأة يغتسلان بماء واحد </span>[١٧١]","vol":"2","page":79},{"text":"٣٧٠ - حدثنا سفيان بن عيينة عن عمرو عن جابر بن (زيد) (^١) عن ابن عباس عن ميمونة قالت: كنت أغتسل أنا والنبي -ﷺ- من إناء واحد (^٢).\n_________\n(^١) في [أ]: (يزيد).\n(^٢) صحيح، أخرجه مسلم (٣٢٢).","vol":"2","page":79},{"text":"٣٧١ - حدثنا ابن عيينة عن الزهري عن عروة عن عائشة قالت: كان النبي -ﷺ- يغتسل من الفرق -وهو القدح- وكنت أغتسل أنا وهو من إناء واحد (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٢٥٠) ومسلم (٣١٩).","vol":"2","page":79},{"text":"٣٧٢ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم عن الأسود عن عائشة قالت: كنت أغتسل أنا ورسول اللَّه -ﷺ- من إناء واحد، ونحن جنبان (^١).\n_________\n(^١) صحيح، تقدم نحوه برقم (٣٧١) وأخرجه البخاري (٢٩٩).","vol":"2","page":79},{"text":"٣٧٣ - حدثنا وكيع عن أسامة بن زيد عن النعمان بن خربوذ قال: سمعت أم صبية الجهنية تقول: ريما اختلفت يدي ويد رسول اللَّه -ﷺ- في الوضوء من إناء واحد (^١).\n_________\n(^١) حسن، أسامة صدوق، أخرجه أحمد (٢٧٠٦٨) وأبو داود (٧٨) وابن ماجه (٣٨٢).","vol":"2","page":79},{"text":"٣٧٤ - حدثنا ابن علية عن هشام الدستوائي عن يحيى بن أبي كثير قال: حدثنا أبو سلمة عن زينب بنت أم سلمة عن أم سلمة: أنها كانت ورسول اللَّه -ﷺ- يغتسلان من إناء واحد (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٣٢٢) ومسلم (٣٢٤).","vol":"2","page":79},{"text":"٣٧٥ - حدثنا هشيم قال: أخبرنا (مغيرة عن) (^١) إبراهيم عن عائشة قالت: كنت أغتسل أنا والنبي -ﷺ- من إناء واحد نضع أيدينا معا (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) منقطع، إبراهيم لا يروي عن عائشة، وتقدم برقم (٣٧١).","vol":"2","page":79},{"text":"٣٧٦ - حدثنا حماد بن خالد عن محمد بن صالح عن حميد (بن نافع) (^١) عن أم سعد امرأة زيد بن ثابت قالت: كنت أغتسل أنا وزيد من إناء واحد (من الجنابة) (^٢) (^٣).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) سقط من: [أ].\n(^٣) حسن.","vol":"2","page":80},{"text":"٣٧٧ - [حدثنا (^١) حفص بن غياث عن ابن جريج عن نافع عن ابن عمر قال: لا بأس أن يدليا الجنبان من إناء واحد] (^٢).\n_________\n(^١) سقط الخبر من: [أ].\n(^٢) منقطع حكمًا؛ ابن جريج مدلس، أخرجه عبد الرزاق (١٠٣٥).","vol":"2","page":80},{"text":"٣٧٨ - حدثنا وكيع عن مسعر عن قيس بن مسلم عن أم الحجاج الجدلية قالت: ربما نازعت عبد اللَّه الوضوء (^١).\n_________\n(^١) مجهول؛ لجهالة أم الحجاج.","vol":"2","page":80},{"text":"٣٧٩ - حدثنا إسماعيل بن علية عن حبيب بن شهاب عن أبيه أنه سأل أبا هريرة (عن سؤر طهور المرأة يتطهر منه) (^١) (فقال) (^٢): إن كنا لننقز حول قصعتنا نغتسل منها كلانا (^٣).\n_________\n(^١) زيادة في [د].\n(^٢) في [د، هـ]: (قال).\n(^٣) صحيح، وسبق برقم [٣٤٨].","vol":"2","page":80},{"text":"٣٨٠ - حدثنا أسباط بن محمد عن الشيباني عن عكرمة قال: تغتسل المرأة بسؤر زوجها، وينتهزان من إناء واحد.","vol":"2","page":80},{"text":"٣٨١ - حدثنا (عبيد اللَّه) (^١) قال: أنا إلسرائيل عن أبي إسحاق عن الحارث عن علي قال: كان رسول اللَّه -ﷺ- يغتسل هو وأهله من إناء واحد (^٢).\n_________\n(^١) في [أ، جـ، خ، د، ك، هـ]: (عبد اللَّه).\n(^٢) ضعيف؛ لضعف الحارث، أخرجه أحمد (٥٧٢) وابن ماجه (٣٧٥) والبزار (٨٤٦).","vol":"2","page":81},{"text":"٣٨٢ - حدثنا ابن مهدي عن سفيان عن أبي إسحاق عن أبي عمار قال: إذا اغتسل الرجل والمرأة من إناء واحد بدأ الرجل.","vol":"2","page":81},{"text":"٣٨٣ - حدثنا حسين بن علي عن زائدة عن عطاء بن السائب عن الشعبي قال: يغتسل الرجل وامرأته من إناء واحد.","vol":"2","page":81},{"text":"٣٨٤ - حدثنا محمد بن الحسن الأسدي قال: حدثنا شريك عن عبد اللَّه بن محمد بن عقيل عن جابر بن عبد اللَّه قال: كان رسول اللَّه -ﷺ- وأزواجه يغتسلون من إناء واحد (^١).\n_________\n(^١) ضعيف؛ لحال ابن عقيل، أخرجه ابن ماجه (٣٧٩).","vol":"2","page":81},{"text":"٣٨٥ - حدثنا هشيم قال أنا عبد الملك عن عطاء عن عائشة قالت: كنت أغتسل أنا والنبي -ﷺ- من إناء واحد، ولكنه كان يبدأ (^١).\n_________\n(^١) صحيح، أخرجه أحمد ٦/ ١٧٠، وأصله أخرجه البخاري (٢٥٠) ومسلم (٣١٩).","vol":"2","page":81},{"text":"<span data-type='title' id=toc-105>[٤١] من كره ذلك</span>","vol":"2","page":81},{"text":"٣٨٦ - حدثنا يزيد بن هارون عن التيمي عن أبي سهلة عن أبي هريرة: أنه نهى أن تغتسل المرأة والرجل من إناء واحد (^١).\n_________\n(^١) إن كان أبو سهلة هو مولى عثمان فالأثر صحيح.","vol":"2","page":81},{"text":"<span data-type='title' id=toc-106>[٤٢] في الوضوء في المسجد </span>(^١) [٦٧]\n_________\n(^١) أجاز الجمهور الوضوء في المسجد، وكرهه أحمد في رواية صيانة للمسجد من فضلات الوضوء، وهذا البحث في المساجد التي أرضيتها حصى ونحوه، أما المساجد المفروشة فلا يحل ذلك فيها لفساد الفرش به.","vol":"2","page":82},{"text":"٣٨٧ - حدثنا سفيان بن عيينة عن عبيد اللَّه بن أبي يزيد عن ابن عباس قال: لا أحلها لمغتسل يغتسل في المسجد، وهي لشارب (ومتوضئ) (^١): حل وبل (^٢).\n_________\n(^١) في [ب]: (ويتوضأ).\n(^٢) صحيح، والخبر عن ماء زمزم.","vol":"2","page":82},{"text":"٣٨٨ - حدثنا عيسى بن يونس عن عبيد اللَّه بن عبد الرحمن بن موهب عن صالح بن مسلم الليثي قال: رأيت ابن (جبير) (^١) بن مطعم في المسجد، فحص عن الحصى، ثم توضأ وضوءه كله في المسجد (^٢).\n_________\n(^١) في حاشية [خ]: (نافع).\n(^٢) مجهول؛ لجهالة صالح بن مسلم.","vol":"2","page":82},{"text":"٣٨٩ - حدثنا حفص بن غياث عن حجاج عن عطية قال: رأيت ابن عمر توضأ في المسجد بعد ما بال. يعني خارج المسجد (^١).\n_________\n(^١) ضعيف منقطع حكمًا؛ عطية ضعيف، والحجاج مدلس.","vol":"2","page":82},{"text":"٣٩٠ - [حدثنا حفص عن حجاج عن حماد قال: سألت إبراهيم فلم ير به بأسا] (^١).\n_________\n(^١) سقط هذا الأثر في [جـ].","vol":"2","page":82},{"text":"٣٩١ - حدثنا حفص عن حجاج قال: سألت عطاء، فقال: إنا لنتوضأ في (أعظمها) (^١) حرمة: مسجد الحرام.\n_________\n(^١) في [أ، ب، خ، ط]: (أعظمهما).","vol":"2","page":82},{"text":"٣٩٢ - حدثنا معتمر بن سليمان عن أبيه: قال كان أبو مجلز عامة ما يحدثنا عن القرآن، فربما حضرت الصلاة، فتوضأ في المسجد. قيل له: وضوء يتجوز فيه؟ قال: نعم.","vol":"2","page":83},{"text":"٣٩٣ - [حدثنا عيسى بن يونس عن الأوزاعي عن عطاء قال: لا بأس بالوضوء في المسجد ما لم يغسل الرجل فرجه] (^١).\n_________\n(^١) تكرر هذا الأثر في: [أ].","vol":"2","page":83},{"text":"٣٩٤ - (حدثنا عيسى بن يونس) (^١) عن ابن أبي رواد قال: رأيت عطاء وطاوسا يتوضآن في المسجد الحرام.\n_________\n(^١) سقط من: [أ].","vol":"2","page":83},{"text":"٣٩٥ - حدثنا وكيع (عن خالد بن دينار) (^١) عن أبي العالية قال: قال رجل من أصحاب النبي -ﷺ-: حفظت لك أن النبي -ﷺ- توضأ في المسجد (^٢).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) صحيح، أخرجه أحمد (٢٣٠٨٩) وأبو يعلى كما في الطالب (١١٧) ومسدد كما في إتحاف الخيرة (١٤٩٩).","vol":"2","page":83},{"text":"٣٩٦ - حدثنا يحيى بن سعيد عن حسين المعلم عن ابن سيرين: أنه كره أن يقعد في المسجد يتوضأ.","vol":"2","page":83},{"text":"<span data-type='title' id=toc-107>[٤٣] في الوضوء في النحاس </span>(^١) [٦٥]\n_________\n(^١) أجاز الأئمة الأربعة وأكثر الفقهاء ذلك بلا كراهة.","vol":"2","page":83},{"text":"٣٩٧ - حدثنا ابن علية عن شعيب بن (الحبحاب) (^١) عن الحسن قال: رأيت عثمان يصب عليه من أبريق.\n_________\n(^١) في [هـ]: (الحجاب).","vol":"2","page":83},{"text":"٣٩٨ - حدثنا وكيع عن عثمان الشيباني عن الأزرق بن قيس قال: رأيت أنسا توضأ في (طست) (^١).\n_________\n(^١) في [أ، خ]: (طشت).","vol":"2","page":84},{"text":"٣٩٩ - حدثنا وكيع عن جرير بن حازم قال: رأيت ابن سيرين يتوضأ في تور.","vol":"2","page":84},{"text":"٤٠٠ - حدثنا يحيى بن سليم عن ابن جريج قال: (سألت) (^١) عطاء عن الوضوء في النحاس؟ فقال: لا بأس به. قلت: فإن الناس يكرهونه؟ قال: يكرهون ريحه.\n_________\n(^١) سقط من: نسخة [د، هـ].","vol":"2","page":84},{"text":"٤٠١ - حدثنا عبد الرحيم بن سليمان عن عبد الملك بن سلع عن عبد خير قال: كنا مع علي يوما صلاة الغداة، فلما انصرف دعا الغلام (بالطست) (^١) فتوضأ ثم أدخل أصبعيه في أذنيه ثم قال: هكذا رأيت رسول اللَّه -ﷺ- يتوضأ (^٢).\n_________\n(^١) [أ، خ]: (بالطشت).\n(^٢) حسن، وسبق برقم (١٧٦).","vol":"2","page":84},{"text":"٤٠٢ - حدثنا أحمد بن عبد اللَّه عن عبد العزيز بن أبي سلمة قال: أخبرنا عمرو بن يحيى عن أبيه عن عبد اللَّه بن زيد صاحب رسول اللَّه -ﷺ- قال: أتانا رسول اللَّه -ﷺ-، فأخرجنا له ماء في تور من صفر، فتوضأ به (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٩٧) ومسلم (٢٣٥).","vol":"2","page":84},{"text":"٤٠٣ - حدثنا يحيى بن سليم عن ابن جريج قال: قال معاوية: نهيت أن أتوضأ في النحاس (^١).\n_________\n(^١) منقطع؛ ابن جريج لا يروي عن معاوية، أخرجه عبد الرزاق (١٨٠) والطبراني ١٩/ (٨١١).","vol":"2","page":84},{"text":"٤٠٤ - حدثنا عبد اللَّه بن نمير عن عبيد اللَّه عن نافع عن ابن عمر: أنه كان لا يشرب (في) (^١) قدح من صفر، ولا يتوضأ فيه (^٢).\n_________\n(^١) في [ب، هـ]: (من).\n(^٢) صحيح، أخرجه عبد الرزاق (١٧١).","vol":"2","page":85},{"text":"٤٠٥ - حدثنا وكيع عن أبيه عن (مسلم) (^١) أبي فروة قال: رأيت عبد الرحمن ابن أبي ليلى يتوضأ في (طست) (^٢) في المسجد.\n_________\n(^١) في حاشية [خ]: (ابن سالم) وفي [جـ]: (مسلم بن أبي فروة).\n(^٢) في [أ، خ]: (طشت).","vol":"2","page":85},{"text":"٤٠٦ - حدثنا وكيع قال: حدثنا سفيان عن عبد اللَّه بن دينار عن ابن عمر: أنه كان يكره الصفر، وكان لا يتوضأ فيه (^١).\n_________\n(^١) صحيح، تقدم برقم (٤٠٤).","vol":"2","page":85},{"text":"<span data-type='title' id=toc-108>[٤٤] من تمضمض واستنشق من كف (واحدة)</span> (^١) [٤١]\n_________\n(^١) في [د]: (واحد) والجمهور على استحباب المضمضة والاستنشاق من كف واحد يجمع بينهما، مع جواز تفريقهما.","vol":"2","page":85},{"text":"٤٠٧ - حدثنا عباد بن العوام عن جميل بن زيد قال: رأيت ابن عمر تمضمض واستنشق من كف واحدة (^١).\n_________\n(^١) ضعيف جدا؛ جميل متروك.","vol":"2","page":85},{"text":"٤٠٨ - حدثنا شريك عن خالد بن علقمة عن عبد خير عن علي قال: توضأ، فمضمض ثلاثًا، واستنشق ثلاثًا من كف واحدة؛ وقال: هكذا وضوء نبيكم (-ﷺ-) (^١) (^٢).\n_________\n(^١) سقطت من: [أ، جـ].\n(^٢) حسن؛ شريك صدوق، أخرجه أبو داود (١١١) وابن ماجه (٤٠٤) والنسائي (٩١) وأحمد (١٣٢٤) وابن حبان (١٠٥٧).","vol":"2","page":85},{"text":"٤٠٩ - حدثنا ابن إدريس عن محمد بن عجلان عن زيد بن أسلم عن عطاء ابن يسار عن ابن عباس: أن النبي -ﷺ- توضأ، فغرف غرفة تمضمض منها واستنشق (^١).\n_________\n(^١) حسن؛ ابن عجلان صدوق، تقدم برقم [٦٤].","vol":"2","page":86},{"text":"٤١٠ - حدثنا يزيد بن هارون عن راشد بن معبد قال: رأيت أنس بن مالك يمضمض ويستنشق من كف واحدة (^١).\n_________\n(^١) ضعيف؛ راشد ضعيف.","vol":"2","page":86},{"text":"٤١١ - حدثنا محمد بن أبي عدي عن ابن عون عن محمد قال: كان يمضمض ويستنشق بماء واحد كل مرة.","vol":"2","page":86},{"text":"٤١٢ - (حدثت) (^١) عن هشيم عن العوام عن إبراهيم التيمي: أنه كان يمضمض ويستنشق من كف واحدة.\n_________\n(^١) في [خ]: (حديث).","vol":"2","page":86},{"text":"٤١٣ - [حدثنا خالد بن حيان عن جعفر بن ميمون: أنه كان يمضمض ويستنشق من كف واحدة] (^١).\n_________\n(^١) سقط الأثر من: [أ، خ، د، هـ].","vol":"2","page":86},{"text":"٤١٤ - حدثنا الثقفي عن خالد عن محمد: أنه كان يأخذ (للمضمضة) (^١) والاستنشاق من الماء مرة.\n_________\n(^١) في [ك]: (المضمضة).","vol":"2","page":86},{"text":"<span data-type='title' id=toc-109>[٤٥] (باب) (^١) في إنسان يخرج من دبره الدود </span>[١١٩]\n_________\n(^١) زيادة من [د] وقال مالك: \"خروج الدود من الدبر لا ينقض الوضوء، وقال الجمهور: ينتقض به الوضوء، وقولهم أرجح\".","vol":"2","page":87},{"text":"٤١٥ - حدثنا حفص بن غياث عن ابن جريج عن عطاء قال: يتوضأ إذا خرجت من دبره الدودة.","vol":"2","page":87},{"text":"٤١٦ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: ليس عليه وضوء.","vol":"2","page":87},{"text":"٤١٧ - حدثنا حفص بن غياث عن عمرو (عن) (^١) الحسن قال: إذا خرج من دبر الإنسان الدود أو الدودة؛ فعليه الوضوء.\n_________\n(^١) في [د]: (وعن).","vol":"2","page":87},{"text":"٤١٨ - حدثنا وكيع عن أبي (خلدة) (^١) عن أبي العالية قال: ما خرج من النصف الأعلى؛ فليس عليه فيه وضوء، وما خرج من النصف الأسفل، فعليه الوضوء.\n_________\n(^١) في [د]: (مخلدة).","vol":"2","page":87},{"text":"٤١٩ - حدثنا أبو قتيبة عن شعبة [عن حماد قال: يتوضأ.","vol":"2","page":87},{"text":"٤٢٠ - حدثنا غندر عن شعبة] (^١) عن منصور عن موسى بن عبد اللَّه بن يزيد قال: سألت إبراهيم قلت: يخرج من دبري الدود أتوضأ منه؟ قال: لا.\n_________\n(^١) ما بين المعكوفين سقط من: [جـ، ك].","vol":"2","page":87},{"text":"<span data-type='title' id=toc-110>[٤٦] في الرجل يتوضأ؛ يبدأ برجليه قبل يديه </span>[٦٨]","vol":"2","page":88},{"text":"٤٢١ - حدثنا معتمر بن سليمان عن (عوف) (^١) (عن) (^٢) عبد اللَّه بن (عمرو) (^٣) ابن هند قال: قال علي: ما أبالي إذا أتممت وضوئي بأي أعضائي بدأت (^٤).\n_________\n(^١) في [خ]: (عون).\n(^٢) في [خ، د، هـ]: (ابن).\n(^٣) في [خ]: (عن عم) في [د، هـ]: (ابن عمر).\n(^٤) منقطع، أخرجه البيهقي في المعرفة ١/ ١٨٤ والدارقطني ١/ ٨٧، وابن المنذر ١/ ٣٨٨.","vol":"2","page":88},{"text":"٤٢٢ - حدثنا حفص عن إسماعيل (بن) (^١) (أبي) (^٢) خالد عن زياد قال: قال علي: ما أبالي لو بدأت بالشمال قبل اليمين؛ إذا توضأت (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [هـ].\n(^٣) صحيح.","vol":"2","page":88},{"text":"٤٢٣ - حدثنا حفص عن ابن جربج عن سليمان بن (^١) موسى عن مجاهد قال: قال عبد اللَّه: لا بأس أن تبدأ برجليك قبل يديك في الوضوء (^٢).\n_________\n(^١) زيادة في [أ]: (ابن أبي موسى).\n(^٢) منقطع، أخرجه الدارقطني ١/ ٨٩، وابن المنذر في الأوسط ١/ ٣٨٨.","vol":"2","page":88},{"text":"<span data-type='title' id=toc-111>[٤٧] في تحريك الخاتم في الوضوء </span>(^١) [٦٩]\n_________\n(^١) إن كان الخاتم ضيقًا فلابد من تحريكه ليصل الماء إلى ما تحته، وإن كان الخاتم واسعًا يدخل الماء بينه وبين الأصبع لم يلزمه تحريكه.","vol":"2","page":88},{"text":"٤٢٤ - حدثنا زيد بن الحباب عن محمد بن يزيد (^١) عن مجمع بن عتاب عن أبيه\n⦗٨٩⦘\nقال: وضأت عليا، فحرك خاتمه (^٢).\n_________\n(^١) في حاشية [خ]: (الكوفي العطار)، وكلمات غير واضحة.\n(^٢) حسن؛ عتاب هو ابن شمير صحابي، وابنه مجمع روى عنه جمع ووثقه ابن حبان، أخرجه البخاري في التاريخ ١/ ٢٦٢، والبيهقي ١/ ٥٧ وابن المنذر في الأوسط (٣٧٧).","vol":"2","page":88},{"text":"٤٢٥ - حدثنا وكيع عن محمد بن يزيد عن رجل عن أبيه عن علي: مثله (^١).\n_________\n(^١) مجهول.","vol":"2","page":89},{"text":"٤٢٦ - حدثنا زيد بن الحباب عن ابن لهيعة عن عبد اللَّه بن هبيرة عن أبي تميم (الجيشاني) (^١) أن عبد اللَّه بن عمرو كان إذا توضأ حرك خاتمه، (وإن) (^٢) أبا تميم كان يفعله. (وإن ابن هبيرة (^٣) كان يفعله) (^٤).\n_________\n(^١) في [جـ، خ، هـ]: (الحبشاني).\n(^٢) سقط من: [خ، هـ].\n(^٣) سقط من: [أ، خ].\n(^٤) ضعيف، لحال ابن لهيعة، أخرجه ابن المنذر في الأوسط (٣٧٦).","vol":"2","page":89},{"text":"٤٢٧ - حدثنا هشيم عن خالد عن ابن سيرين: أنه كان إذا توضأ حرك خاتمه.","vol":"2","page":89},{"text":"٤٢٨ - حدثنا حسين بن علي ووكيع عن جعفر بن برقان عن حبيب بن أبي مرزوق عن ميمون: أنه كان يحرك خاتمه إذا توضأ.","vol":"2","page":89},{"text":"٤٢٩ - حدثنا معن بن عيسى عن خالد بن أبي بكر قال: رأيت سالما توضأ، وخاتمه في يده لا يحركه.","vol":"2","page":89},{"text":"٤٣٠ - حدثنا محمد بن يزيد عن نافع (^١) بن عمر: أن عمرو بن دينار كان يحرك خاتمه في الوضوء.\n_________\n(^١) في [أ، خ، هـ]: زيادة (عن ابن عمر).","vol":"2","page":89},{"text":"٤٣١ - حدثنا الفضل بن دكين عن مسعر قال سمعت حمادا يقول في الخاتم: أزله.","vol":"2","page":90},{"text":"٤٣٢ - حدثنا زيد بن حباب عن إسماعيل بن إسحاق -مولى لعمر-: أن عمر ابن عبد العزيز كان إذا توضأ حرك خاتمه.","vol":"2","page":90},{"text":"٤٣٣ - حدثنا (حنظلة) (^١) بن ثهلان عن أبيه قال: رأيت الحسن توضأ، فحرك خاتمه.\n_________\n(^١) في [جـ، خ]: (خنظلة).","vol":"2","page":90},{"text":"٤٣٤ - حدثنا عبيد الصيدلاني عن هشام بن عروة عن أبيه: أنه كان يحرك خاتمه إذا توضأ.","vol":"2","page":90},{"text":"<span data-type='title' id=toc-112>[٤٨] (^١) في القلس في الوضوء </span>(^٢) [١١٥]\n_________\n(^١) في [د]: زيادة (باب).\n(^٢) القلس قيء قليل لا يملأ الفم، وقال الأئمة الأربعة بعدم انتقاض الوضوء به، إلا في رواية حكيت عن أحمد شكك فيها بعض الحنابلة.","vol":"2","page":90},{"text":"٤٣٥ - حدثنا وكيع عن ابن أبي ليلى عن الشعبي والحكم قالا: في القلس وضوء.","vol":"2","page":90},{"text":"٤٣٦ - حدثنا هشيم: قال أخبرنا مغيرة عن إبراهيم قال سألته عن القلس؟ فقال: ذلك الدسع (^١)؛ إذا ظهر ففيه الوضوء.\n_________\n(^١) في [أ، جـ، هـ]: (الرسع).","vol":"2","page":90},{"text":"٤٣٧ - حدثنا غندر عن شعبة عن الحكم وحماد قالا: في القلس وضوء.","vol":"2","page":90},{"text":"٤٣٨ - حدثنا ابن نمير عن عبد الملك عن عطاء قال: إذا وجدت من الطعام على لسانك، فأعد الوضوء.","vol":"2","page":91},{"text":"٤٣٩ - حدثنا معتمر عن ليث عن عطاء قال: (هو حدث).","vol":"2","page":91},{"text":"٤٤٠ - حدثنا حفص عن ليث عن عطاء قال: (في القلس وضوء).","vol":"2","page":91},{"text":"٤٤١ - حدثنا أبو خالد -وليس بالأحمر- عن سفيان عن جابر عن القاسم وسالم قالا: في القلس وضوء.","vol":"2","page":91},{"text":"<span data-type='title' id=toc-113>[٤٩] من كان لا يرى في القلس (وضوءًا)</span> (^١) [١١٦]\n_________\n(^١) في النسخ: (وضوء).","vol":"2","page":91},{"text":"٤٤٢ - حدثنا معتمر عن ليث عن طاوس ومجاهد والحسن: لم يروا في القلس (وضوءًا) (^١).\n_________\n(^١) في النسخ: (وضوء).","vol":"2","page":91},{"text":"٤٤٣ - حدثنا حفص عن ليث قال مجاهد (وطاوس) (^١): لا؛ حتى يكون القيء.\n_________\n(^١) سقط من: [ك].","vol":"2","page":91},{"text":"٤٤٤ - حدثنا هشيم عن منصور ويونس عن الحسن، أنه كان يقول في القلس: إذا كان يسيرا، فليس بشيء.","vol":"2","page":91},{"text":"٤٤٥ - حدثنا غندر عن شعبة عن حماد في القلس: إذا كان يسيرا، فليس فيه وضوء، وإذا كان كثيرا، ففيه الوضوء.","vol":"2","page":91},{"text":"٤٤٦ - حدثنا حفص عن ليث عن عطاء قال: ليس في القلس وضوء (^١).\n_________\n(^١) في حاشية [د]: (ابن جريج عن أبيه يرفعه إلى النبي -ﷺ- قال: \"الوضوء من القيء وإن كان قلسًا يغلبه فليتوضأ\". عن معمر عن يحيى بن أبي كثير عن يعيش بن الوليد عن خالد بن معدان عن أبي الدرداء قال: استقاء رسول اللَّه -ﷺ- فأفطر، وأتي بماء فتوضأ)، انظر: مصنف عبد الرزاق (٥٢٤، ٥٢٥).","vol":"2","page":92},{"text":"<span data-type='title' id=toc-114>[٥٠] في الرجل يتوضأ أو يغتسل، فينسى اللمعة من جسده </span>(^١) [١٧٠]\n_________\n(^١) الموالاة في الوضوء فرض عند أحمد والشافعي في أحد قوليه، وقال مالك: الموالاة واجبة تسقط بالنسيان، وقال أبو حنيفة: هي سنة، والقول الأول أرجح، وأما الموالاة في الغسل فليست واجبة عند الجمهور خلافًا لوجه عند الشافعية.","vol":"2","page":92},{"text":"٤٤٧ - حدثنا هشيم وابن علية ومعتمر عن إسحاق بن سويد العدوي قال: حدثنا العلاء بن زياد قال: اغتسل رسول اللَّه -ﷺ- من جنابة، فخرج، فأبصر لمعة بمنكبه لم يصبها الماء، فأخذ بجمته، فبلها به (^١).\n_________\n(^١) مرسل، أخرجه أبو داود في المراسيل (٧) وعبد الرزاق (١٠١٥) والدارقطني (٣٨٦).","vol":"2","page":92},{"text":"٤٤٨ - حدثنا ابن علية عن يونس عن الحسن: أن النبي -ﷺ- رأى رجلا ترك من قدمه موضع ظفر، فقال له رسول اللَّه -ﷺ-: \"أحسن وضوءك\"؛ قال يونس: (فكان) (^١) الحسن (يقول) (^٢): يغسل ذلك المكان (^٣).\n_________\n(^١) في [ك]: (وكان).\n(^٢) سقط من: [خ، د، هـ].\n(^٣) مرسل، أخرجه أبو داود (١٧٤).","vol":"2","page":92},{"text":"٤٤٩ - حدثنا عبد الرحيم بن سليمان عن حجاج عن (عطاء) (^١) عن عبيد بن عمير: أن عمر بن الخطاب رأى رجلا في رجله لمعة لم يصبها الماء حين (تطهر) (^٢)،\n⦗٩٣⦘\nفقال له عمر: بهذا الوضوء تحضر الصلاة؛ وأمره أن يغسل اللمعة ويعيد الصلاة (^٣).\n_________\n(^١) سقط من: [خ].\n(^٢) فى [هـ]: (يطهر) بالياء.\n(^٣) منقطع حكمًا؛ حجاج مدلس، أخرجه الدارقطني (٣٨٥) وأصله في مسلم (٢٤٣).","vol":"2","page":92},{"text":"٤٥٠ - حدثنا ابن علية عن خالد عن (أبي قلابة) (^١) أن عمر رأى رجلا يصلي قد ترك على ظهر قدمه مثل الظفر، فأمره أن يعيد وضوءه وصلاته (^٢).\n_________\n(^١) في [هـ]: (عن قلابة)، وفي حاشية [خ]: (عبد اللَّه الجرمي).\n(^٢) منقطع؛ أبو قلابة لا يروي عن عمر، سبق برقم (٤٤٩) وأخرجه عبد الرزاق (١١٨).","vol":"2","page":93},{"text":"٤٥١ - حدثنا هشيم عن العوام عن إبراهيم النخعي قال: ما أصابه الماء من مواضع الطهور، فقد طهر.","vol":"2","page":93},{"text":"٤٥٢ - حدثنا ابن مبارك عن معمر عن زيد بن أسلم قال سمعت علي بن حسين يقول: ما أصاب الماء منك وأنت جنب، فقد طهر ذلك المكان.","vol":"2","page":93},{"text":"٤٥٣ - حدثنا معن (بن عيسى) (^١) عن خالد بن أبي بكر قال: رأيت سالم بن عبد اللَّه توضأ يومًا، فترك في مرفقه شيئا (يسيرا) (^٢) فقيل له في ذلك؟ فغسل ذلك المكان.\n_________\n(^١) في [د]: (عن عيسى).\n(^٢) سقط من: [د].","vol":"2","page":93},{"text":"٤٥٤ - حدثنا ابن مهدي عن سفيان عن ليث عن طاوس: في الرجل (يغتسل) (^١)، فيبقى منه المكان قال: إذن يمسه الماء (أو يغسله) (^٢).\n_________\n(^١) في [أ، خ]: (يغسل).\n(^٢) في [أ، خ]: (أي يغسله).","vol":"2","page":93},{"text":"٤٥٥ - حدثنا ابن مهدي عن شعبة عن مغيرة عن إبراهيم: مثله.","vol":"2","page":93},{"text":"٤٥٦ - حدثنا حرمي بن عمارة عن شعبة عن عمارة بن أبي حفصة عن أبي مجلز قال: يغسل ذلك المكان.","vol":"2","page":94},{"text":"٤٥٧ - حدثنا أبو معاوية عن الأعمش عن (أبي سفيان) (^١) عن جابر: أن عمر (^٢) رأى في قدم رجل مثل موضع الفلس لم يصبه الماء، فأمره أن يعيد الوضوء، ويعيد الصلاة (^٣).\n_________\n(^١) في حاشية [خ]: (طلحة بن نافع).\n(^٢) في حاشية [خ]: زيادة (-﵁-).\n(^٣) حسن؛ أبو سفيان صدوق، وتقدم نحوه في (٤٤٩، ٤٥٠).","vol":"2","page":94},{"text":"٤٥٨ - حدثنا عبد السلام عن مغيرة عن إبراهيم قال: يغسل ذلك المكان.","vol":"2","page":94},{"text":"٤٥٩ - حدثنا يزيد بن هارون قال أخبرنا (مستلم) (^١) بن سعيد عن أبي علي (الرحبي) (^٢) عن عكرمة عن ابن عباس: أن النبي -ﷺ- اغتسل من جنابة، فرأى لمعة (لم يصبها الماء) (^٣) فقال بجمته، فبلها به (^٤).\n_________\n(^١) في [أ، خ، س، ط، هـ]: (مسلم).\n(^٢) في حاشية [خ]: (حنش واسمه حسين بن قيس أبو علي).\n(^٣) سقط من: [خ].\n(^٤) ضعيف جدًا؛ أبو علي متروك، أخرجه أحمد (٢١٨٠) وابن ماجه (٦٦٣).","vol":"2","page":94},{"text":"٤٦٠ - حدثنا أسباط عن عبد الملك عن عطاء قال: يغسل ذلك المكان.","vol":"2","page":94},{"text":"<span data-type='title' id=toc-115>[٥١] في الوضوء بالماء الآجن </span>(^١) [٦٤]\n_________\n(^١) الجمهور ومنهم الأئمة الأربعة على جواز الوضوء بالماء الآجن؛ وهو الماء المتغير بسبب طول مكثه مع عدم اختلاطه بشيء يغيره.","vol":"2","page":94},{"text":"٤٦١ - حدثنا هشيم قال: أخبرنا ابن عون عن ابن سيرين: أنه كان يكره الوضوء بالماء الآجن.","vol":"2","page":94},{"text":"٤٦٢ - حدثنا هشيم قال: أخبرنا عباد بن ميسرة عن الحسن: أنه كان لا يرى بأسا بالوضوء بالماء الآجن.","vol":"2","page":95},{"text":"٤٦٣ - حدثنا محمد بن يزيد عن داود (^١) بن عمرو قال: سمعت القاسم بن مخيمرة يكره أن يتوضأ بالماء الآجن.\n_________\n(^١) في حاشية [خ]: زيادة (عامل واسط).","vol":"2","page":95},{"text":"٤٦٤ - حدثنا عبيد اللَّه بن موسى عن (يزيد) (^١) بن إبراهيم قال: سئل قتادة عن الماء الذي قد أروح أنتوضأ به؟، قال: لا بأس بالماء (الطرق) (^٢)، والماء (الرنق) (^٣)، قال: الطرق: الذي: تطرقه الدواب وتخوضه، والرنق الذي قد أروح.\n_________\n(^١) في [د]: (عن ابن يزيد).\n(^٢) في [د]: (الطرف).\n(^٣) في [د]: (الرتق).","vol":"2","page":95},{"text":"٤٦٥ - حدثنا وكيع عن (أبي العميس) (^١) عن أبي الربيع قال: كنت مع عبد الرحمن بن أبي ليلى، فمر بماء تخوض به الدواب وتبول فيه، فقال: لا بأس بالوضوء منه.\n_________\n(^١) في حاشية [خ]: (عتبة بن عبد اللَّه).","vol":"2","page":95},{"text":"<span data-type='title' id=toc-116>[٥٢] من قال: الماء اليسير أحب إلى من التيمم </span>(^١) [٢٢١]\n_________\n(^١) إذا وجد ماءً يكفي لوضوئه فاضلًا عن حاجته وجب عليه الوضوء ولو كان قليلًا، وأما إن كان لا يكفي إلا لبعض أعضائه فقال مالك وأبو حنيفة والشافعي في أحد قوليه: يتيم ويترك هذا الماء، وقال أحمد والشافعي في القول الثاني عنه: يتوضأ به ويتيمم لباقي الأعضاء، وهذا أرجح.","vol":"2","page":95},{"text":"٤٦٦ - حدثنا حفص عن ليث عن طاوس قال: الماء اليسير أحب إليّ من التيمم.","vol":"2","page":95},{"text":"٤٦٧ - حدثنا خالد بن حيان عن جعفر بن برقان عن حبيب بن أبي مرزوق عن عطاء قال: القليل من الماء أحب إليّ من التراب.","vol":"2","page":96},{"text":"٤٦٨ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: الوضوء بالطرق من الماء أحب إليّ من التيمم.","vol":"2","page":96},{"text":"٤٦٩ - حدثنا محمد الصمد بن عبد الوارث عن جرير بن حازم عن حماد قال: سئل عن الماء القليل الذي لا يبلغ الطهور؟ فقال: الصعيد أحب إليَّ منه.","vol":"2","page":96},{"text":"٤٧٠ - حدثنا ابن مبارك عن ابن لهيعة قال: سمعت عطاء يقول: إذا توضأت فلم (تعمم) (^١)، فتيمم.\n_________\n(^١) فى [جـ، خ، د، ك]: (تعمم) وفي [هـ]: (تمم)، وفي [س]: (تتم).","vol":"2","page":96},{"text":"<span data-type='title' id=toc-117>[٥٣] من كان يتوضأ إذا احتجم </span>(^١) [١٣]\n_________\n(^١) قال أبو حنيفة وأحمد: ينتقض الوضوء بالحجامة إذا كان الدم الخارج كثيرًا، وقال مالك والشافعى: لا ينتقض به الوضوء، وهذا القول أرجح.","vol":"2","page":96},{"text":"٤٧١ - حدثنا ابن نمير قال: أخبرنا عبيد اللَّه عن نافع عن ابن عمر أنه كان إذا احتجم غسل أثر محاجمه (^١).\n_________\n(^١) صحيح، أخرجه البيهقي ١/ ١٤٠.","vol":"2","page":96},{"text":"٤٧٢ - حدثنا أبو الأحوص عن أبي إسحاق عن إبراهيم قال: كان علقمة والأسود لا يغتسلان من الحجامة.","vol":"2","page":96},{"text":"٤٧٣ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم: أنه كان يغسل أثر المحاجم.","vol":"2","page":96},{"text":"٤٧٤ - حدثنا حفص عن أشعث عن الحسن وابن سيرين أنهما كانا يقولان: اغسل أثر المحاجم.","vol":"2","page":97},{"text":"٤٧٥ - [حدثنا ابن إدريس عن هشام عن الحسن ومحمد قال: كانا يقولان في الرجل يحتجم: يتوضأ ويغسل أثر المحاجم] (^١).\n_________\n(^١) سقط هذا الخبر من: [خ].","vol":"2","page":97},{"text":"٤٧٦ - حدثنا عبد الأعلى عن برد عن مكحول: أنه كان لا يرى بأسا إذا احتجم أن لا يغتسل، ولا يغسل أثر محاجمه، إلا أن يكون (عليها) (^١) دم.\n_________\n(^١) في [أ، خ]: (عليهما).","vol":"2","page":97},{"text":"٤٧٧ - حدثنا عبد الأعلى عن يونس عن الحسن: سئل عن الرجل يحتجم ماذا؟ عليه قال: (يغسل أثر محاجمه).","vol":"2","page":97},{"text":"٤٧٨ - حدثنا وكيع عن إسماعيل عن أبي (عمرو) (^١) عن ابن الحنفية قال: (يغسل أثر المحاجم).\n_________\n(^١) في حاشية [خ]: (الشيباني)، وفي [أ، ب، س، ط، هـ]: (عمر).","vol":"2","page":97},{"text":"٤٧٩ - حدثنا الفضل بن دكين عن إسرائيل عن جابر عن سالم والقاسم وعامر وطاوس. قلت: اغتسل من الحجامة؟ (قالوا) (^١): لا، قال أبو جعفر: اغسل أثر المحاجم.\n_________\n(^١) في [أ]: (فقالوا).","vol":"2","page":97},{"text":"٤٨٠ - حدثنا أبو قبيصة (^١) عن هشام بن عروة عن أبيه قال: كان يحتجم، فيغسل أثر المحاجم، ثم يتوضأ وضوءه للصلاة، فيصلي.\n_________\n(^١) هو عبد اللَّه بن قبيصة الفزاري، انظر: الجرح والتعديل ٥/ ١٤٢، والكامل ٤/ ١٩٢، المغني للذهبي ١/ ٣٥١، لسان الميزان ٣/ ٣٢٧، وتاريخ الإسلام ١٣/ ٢٥٩.","vol":"2","page":97},{"text":"٤٨١ - حدثنا معن بن عيسى عن محمد بن عبد الرحمن بن (المجبر) (^١) عن عبد الرحمن بن القاسم أن القاسم: كان يمسح أثر المحاجم بالماء.\n_________\n(^١) سقط من: [أ، ب] وفي [هـ]: (ابن المحبر) وفي [د]: (المحير).","vol":"2","page":98},{"text":"<span data-type='title' id=toc-118>[٥٤] من قال: عليه الغسل </span>[١٣٣]","vol":"2","page":98},{"text":"٤٨٢ - حدثنا جرير عن مغيرة عن المسيب بن رافع عن ابن عباس قال: الغسل من الحجامة (^١).\n_________\n(^١) منقطع حكمًا؛ مغيرة مدلس، وأخرج عبد الرزاق (٧٠٠) عنه ضده.","vol":"2","page":98},{"text":"٤٨٣ - حدثنا وكيع عن الأعمش عن مجاهد عن عبد اللَّه بن عمرو قال: اغتسل من الحجامة (^١).\n_________\n(^١) منقطع؛ مجاهد لا يروي عن ابن عمر أخرجه عبد الرزاق (٧٠٢).","vol":"2","page":98},{"text":"٤٨٤ - حدثنا وكيع عن شعبة عن الحكم قال: احتجم عندي إبراهيم ومجاهد فاغتسل مجاهد، وغسل إبراهيم موضع المحاجم.","vol":"2","page":98},{"text":"٤٨٥ - حدثنا المحاربي عن ليث عن مجاهد عن علي -في الرجل يحتجم أو يحلق عانته أو ينتف إبطه- قال: (يغتسل) (^١).\n_________\n(^١) ضعيف منقطع؛ ليث ضعيف ومجاهد لا يروي عن الصحابة أخرجه عبد الرزاق (٧٠١).","vol":"2","page":98},{"text":"٤٨٦ - حدثنا محمد بن بشر قال: حدثنا زكريا (^١) عن مصعب بن شيبة عن طلق ابن حبيب عن عبد اللَّه بن الزبير أن عائشة حدثته أن النبي -ﷺ- قال: \"يغتسل من الحجامة\" (^٢).\n_________\n(^١) في حاشية [خ]: (ابن أبي زائده).\n(^٢) ضعيف؛ مصعب فيه ضعف، أخرجه أحمد (٢٥١٩٠) وأبو داود (٣٤٨) وابن خزيمة (٢٥٦) والدارقطني ١/ ١١٣، والحاكم ١/ ١٦٣، والعقيلي ٤/ ١٩٧ والبيهقي ١/ ١٩٩.","vol":"2","page":98},{"text":"٤٨٧ - حدثنا (^١) عبيد اللَّه قال: أخبرنا إسرائيل عن أبي إسحاق عن سعيد بن جبير عن ابن عباس قال: إذا احتجم الرجل؛ فليغتسل (ولم يره) (^٢) واجبا.\n_________\n(^١) في [د]: باب من كان يرى الغسل مستحبًا [١٣٤].\n(^٢) في [أ، خ]: (ولم نره) بالنون، والأثر صحيح.","vol":"2","page":99},{"text":"<span data-type='title' id=toc-119>[٥٥] (^١) من قال: ليس في القبلة وضوء </span>(^٢) [١٢٧]\n_________\n(^١) في [د]: (باب).\n(^٢) قال الشافعي: مس المرأة ناقض مطلقًا، وقال أبو حنيفة: لا ينقض، وقال مالك وأحمد: ينقض إن كان بشهوة، وهذا القول أرجح.","vol":"2","page":99},{"text":"٤٨٨ - حدثنا وكيع بن الجراح قال: حدثنا الأعمش عن حبيب بن أبي ثابت عن عروة عن عائشة عن النبي -ﷺ-: أنه قبل بعض نسائه، ثم خرج إلى الصلاة ولم يتوضأ. فقلت: من هي إلا أنت؟ فضحكت (^١).\n_________\n(^١) يتوقف فيه؛ لعدم تعيين عروة وأكثر المحدثين على أنه المزني، أخرجه ابن ماجه (٥٠٢) وأبو داود (١٨٠) والترمذي (٨٦).","vol":"2","page":99},{"text":"٤٨٩ - حدثنا هشيم بن بشير عن الأعمش عن حبيب عن سعيد بن جبير عن ابن عباس (^١).\n- وحجاج عن عطاء عن ابن عباس: أنه كان لا يرى في القبلة وضوء (^٢).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٥٠٥) والبيهقي ١/ ١٢٥.\n(^٢) منقطع حكمًا، حجاج مدلس.","vol":"2","page":99},{"text":"٤٩٠ - حدثنا وكيع عن سفيان عن عبد الكريم عن عطاء قال: ليس في القبلة وضوء.","vol":"2","page":99},{"text":"٤٩١ - [حدثنا هشيم قال: أنا يونس عن الحسن: أنه كان لا يرى في القبلة وضوءًا] (^١).\n_________\n(^١) في [أ، د، خ، هـ]: سقط هذا الأثر، وتقدم في [ك]: على الأثر قبله.","vol":"2","page":100},{"text":"٤٩٢ - حدثنا حميد بن عبد الرحمن (^١) عن حسن بن صالح عن أبيه عن الشعبي عن مسلم بن حيان عن مسروق قال: ما أبالي قبلتها أو قبلت يدي.\n_________\n(^١) في حاشية [خ]: (الرؤاسي).","vol":"2","page":100},{"text":"٤٩٣ - حدثنا وكيع عن سفيان عن أبي روق (^١) عن إبراهيم التيمي عن عائشة: (أن) (^٢) النبي -ﷺ-: قبل، ثم صلى ولم يتوضأ (^٣).\n_________\n(^١) في حاشية [خ]: (عطية بن الحارث).\n(^٢) في [أ، ب، هـ]: (عن).\n(^٣) منقطع، إبراهيم لا يروي عن عائشة، أخرجه أبو داود (١٧٨) والنسائي ١/ ١٠٤، وانظر (٤٨٧).","vol":"2","page":100},{"text":"٤٩٤ - حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: ليس في القبلة وضوء.","vol":"2","page":100},{"text":"<span data-type='title' id=toc-120>[٥٦] من قال: فيها الوضوء </span>[١٢٨]","vol":"2","page":100},{"text":"٤٩٥ - حدثنا عبدة بن سليمان عن (عبيد اللَّه) (^١) بن عمر عن الزهري عن سالم (^٢) عن ابن عمر: أنه كان يرى القبلة من اللمس ويأمر منها بالوضوء (^٣).\n_________\n(^١) في [د]: (عبد اللَّه).\n(^٢) في [د، هـ]: سقط (عن سالم).\n(^٣) صحيح، أخرجه عبد الرزاق (٤٩٦) والدارقطني (٥١٦).","vol":"2","page":100},{"text":"٤٩٦ - حدثنا حفص وهشيم عن الأعمش عن إبراهيم عن أبي عبيدة (^١) قال:\n⦗١٠١⦘\nقال عبد اللَّه: القبلة من اللمس ومنها الوضوء (^٢).\n_________\n(^١) في حاشية [خ]: (هو عامر).\n(^٢) منقطع؛ رواية أبي عبيدة عن أبيه منقطعة، أخرجه عبد الرزاق (٥٠٠) وابن المنذر ١/ ١١٧ والدارقطني ١/ ١٤٥ والبيهقي ١/ ١٢٤.","vol":"2","page":100},{"text":"٤٩٧ - حدثنا هشيم عن مغيرة عن إبراهيم قال: إذا قبل (بشهوة) (^١)؛ نقض الوضوء.\n_________\n(^١) في [س]: (لشهوة).","vol":"2","page":101},{"text":"٤٩٨ - حدثنا وكيع عن سفيان عن عطاء بن السائب عن الشعبي: مثله.","vol":"2","page":101},{"text":"٤٩٩ - حدثنا هشيم ووكيع عن زكريا عن الشعبي: مثله (^١).\n_________\n(^١) سقط الأثر من [ج، ك].","vol":"2","page":101},{"text":"٥٠٠ - حدثنا وكيع عن عبد العزيز بن عبد اللَّه قال: سألت الزهري عن القبلة، فقال: (بيان) (^١) العلماء يقولون فيها الوضوء.\n_________\n(^١) في [د]: (إن).","vol":"2","page":101},{"text":"٥٠١ - [حدثنا غندر عن شعبة عن الحكم وحماد قالا: إن قبل أو لمس؛ فعليه الوضوء)] (^١).\n_________\n(^١) في [ج]: (عبد اللَّه).","vol":"2","page":101},{"text":"٥٠٢ - حدثنا ابن فضيل عن ابن (شبرمة) (^١) عن الشعبي قال: القبلة تنقض الوضوء.\n_________\n(^١) في حاشية [خ]: (عبد اللَّه).","vol":"2","page":101},{"text":"٥٠٣ - حدثنا جرير عن مغيرة عن حماد قال: إذا قبل الرجل امرأته، وهي لا تريد ذلك؛ فإنما يجب عليه الوضوء وليس عليها وضوء. فإن قبلته هي؛ فإنما يجب\n⦗١٠٢⦘\nالوضوء عليها (ولا يجب عليه) (^١) فإن وجد شهوة؛ وجب عليه الوضوء. وإن قبلها وهي لا تريد ذلك، فوجدت شهوة؛ وجب عليها الوضوء.\n_________\n(^١) سقط من: [خ].","vol":"2","page":101},{"text":"٥٠٤ - حدثنا أبو معاوية قال: حدثنا الحسن بن عمرو عن فضيل عن إبراهيم أنه قال لامرأته: أما إني أحمد اللَّه يا هنيدة، لولا أن (أحدث) (^١) وضوءًا لقبلتك.\n_________\n(^١) في [هـ]: (أخذت).","vol":"2","page":102},{"text":"<span data-type='title' id=toc-121>[٥٧] في قبلة الصبي </span>[١٢٩]","vol":"2","page":102},{"text":"٥٠٥ - حدثنا ابن علية عن أيوب عن نافع عن ابن عمر: أنه قبل صبيا، فمضمض (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٤٩٨).","vol":"2","page":102},{"text":"٥٠٦ - حدثنا ابن علية (^١) عن ابن عون عن نافع أن ابن عمر: توضأ فقبل بنية له؛ فدعا بماء، (فتمضمض) (^٢) (^٣).\n_________\n(^١) في [أ، خ، هـ]: زيادة (عن أيوب).\n(^٢) في [أ، هـ]: (فمضمض).\n(^٣) صحيح، وانظر: (٥٠٥).","vol":"2","page":102},{"text":"٥٠٧ - حدثنا هشيم عن يحيى عن نافع عن ابن عمر: أنه كان إذا قبل (الصبي) (^١)، مضمض فاه؛ ولم يتوضأ (^٢).\n_________\n(^١) في [د]: (صبيًا).\n(^٢) يحتمل الانقطاع، هشيم مدلس.","vol":"2","page":102},{"text":"٥٠٨ - حدثنا هشيم عن مغيرة عن إبراهيم قال: سألته عن قبلة الصبي بعد الوضوء؟. فقال: (إنما) (^١) تلك رحمة لا وضوء فيها.\n_________\n(^١) سقط من: [أ، خ].","vol":"2","page":103},{"text":"<span data-type='title' id=toc-122>[٥٨] (^١) في الوضوء من اللمس </span>[١٢٥]\n_________\n(^١) في [د]: (باب).","vol":"2","page":103},{"text":"٥٠٩ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم قال: إذا لمس، أو قبل (بشهوة) (^١)؛ نقض الوضوء.\n_________\n(^١) في [جـ، خ]: (لشهوة) باللام.","vol":"2","page":103},{"text":"٥١٠ - حدثنا هشيم قال: أخبرنا زكريا عن الشعبي: مثله.","vol":"2","page":103},{"text":"٥١١ - حدثنا ابن علية عن هشام الدستوائي عن حماد عن إبراهيم قال: إذا قبلت أو لمست أو باشرت، فأعد الوضوء.","vol":"2","page":103},{"text":"٥١٢ - حدثنا غندر عن شعبة عن الحكم وحماد قالا: إذا لمس؛ فعليه الوضوء.","vol":"2","page":103},{"text":"٥١٣ - حدثنا هشيم قال: أخبرنا يونس عن الحسن: أنه كان لا يرى في اللمس باليد وضوءًا.","vol":"2","page":103},{"text":"٥١٤ - حدثنا محمد بن عبد اللَّه الأسدي عن إسرائيل عن عبد الأعلى عن عبد الرحمن بن أبي ليلى قال: إذا لمس الرجل امرأته (بشهوة) (^١)؛ توضأ ما لم ينزل.\n_________\n(^١) في [جـ، خ، ك]: (لشهوة) باللام.","vol":"2","page":103},{"text":"<span data-type='title' id=toc-123>[٥٩] (^١) في الوضوء من لحوم الإبل </span>(^٢) [١٣٤]\n_________\n(^١) في [د]: (باب من قال يتوضأ من لحوم الإبل).\n(^٢) قال أبو حنيفة ومالك والشافعي في المشهور عنه: لا ينتقض الوضوء بأكل لحم الإبل، وقال أحمد: ينتقض، وقوله أرجح.","vol":"2","page":104},{"text":"٥١٥ - حدثنا ابن إدريس وأبو معاوية عن الأعمش عن (عبد اللَّه) (^١) (بن عبد اللَّه) (^٢) عن ابن أبي ليلى (^٣) عن البراء بن عازب قال: سئل رسول اللَّه -ﷺ- عن الوضوء من لحوم الإبل؛ فقال: \"توضؤوا منه\" (^٤).\n_________\n(^١) في حاشية [خ]: (قاضي الري أبو جعفر).\n(^٢) في [جـ، د، هـ]: (ابن عبيد اللَّه).\n(^٣) في [جـ]: (عبد الرحمن بن أبي ليلي)، وحاشية [خ]: (عبد الرحمن).\n(^٤) صحيح، أخرجه أبو داود (١٨٤) والترمذي (٨١) وأحمد (١٨٥٣٨) وابن حبان (١١٢٨).","vol":"2","page":104},{"text":"٥١٦ - حدثنا ابن علية عن حميد عن أبي العالية: أن أبا موسى نحو جزورا، فأطعم أصحابه، ثم قاموا يصلون بغير طهور، فنهاهم عن ذلك، وقال: ما أبالي مشيت (في فرثها) (^١) ودمها ولم أتوضأ، أو أكلت من لحمها ولم أتوضأ (^٢).\n_________\n(^١) في [د]: (قرنها) بالقاف.\n(^٢) صحيح، أخرجه عبد الرزاق (٦٦٩).","vol":"2","page":104},{"text":"٥١٧ - حدثنا وكيع عن محمد بن قيس عن جعفر بن أبي ثور عن جابر بن سمرة قال: [كنا نتوضأ من لحوم الإبل، ولا نتوضأ من لحوم الغنم (^١).\n_________\n(^١) حسن؛ جعفر صدوق، وانظر: [٥١٨].","vol":"2","page":104},{"text":"٥١٨ - حدثنا عبيد اللَّه بن موسى عن إسرائيل عن أشعث بن أبي الشعثاء عن جعفر بن أبي ثور عن جابر بن سمرة قال:] (^١) أمرنا رسول اللَّه -ﷺ- أن نتوضأ من لحوم الإبل، ولا نتوضأ من لحوم الغنم (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ].\n(^٢) حسن؛ لحال جعفر، أخرجه مسلم (٣٦٠) وأحمد (٢٠٩٠٩).","vol":"2","page":104},{"text":"<span data-type='title' id=toc-124>[٦٠] من (كان) (^١) لا يتوضأ من لحوم الإبل </span>[١٣٥]\n_________\n(^١) في [س، م]: (قال).","vol":"2","page":105},{"text":"٥١٩ - حدثنا عائذ (^١) بن حبيب عن يحيى بن قيس قال: رأيت ابن عمر أكل لحم جزور، وشرب لبن إبل وصلى؛ ولم يتوضأ (^٢).\n_________\n(^١) في [أ]: (خالد بن حبيب).\n(^٢) مجهول؛ لجهالة يحيى بن قيس.","vol":"2","page":105},{"text":"٥٢٠ - حدثنا حفص عن ليث عن طاوس وعطاء ومجاهد: أنهم كانوا لا يتوضؤون من لحوم الإبل وألبانها.","vol":"2","page":105},{"text":"٥٢١ - حدثنا وكيع عن سفيان عن جابر عن أبي سبرة (^١) النخعي: أن عمر بن الخطاب أكل لحم جزور، ثم قام فصلى، ولم يتوضأ (^٢).\n_________\n(^١) في [د]: (مسيرة) وفي حاشية [خ]: (عبد اللَّه بن عباس).\n(^٢) ضعيف جدًا؛ لحال جابر الجعفي، أخرجه عبد الرزاق (١٥٩٨).","vol":"2","page":105},{"text":"٥٢٢ - [حدثنا وكيع عن شريك عن جابر عن عبد اللَّه بن الحسن: أن عليا أكل لحم جزور، ثم صلى، ولم يتوضأ] (^١) (^٢).\n_________\n(^١) في [خ]: لم يرد هذا الحديث.\n(^٢) منقطع ضعيف جدًّا؛ لحال جابر، وعبد اللَّه بن الحسن لم يلق عليًا.","vol":"2","page":105},{"text":"٥٢٣ - [حدثنا وكيع عن نفاعة (^١) بن مسلم (^٢) قال: (رأيت سويد بن غفلة أكل لحم جزور ثم صلى ولم يتوضأ] (^٣) (^٤).\n_________\n(^١) في [ك، هـ]: (رفاعة).\n(^٢) في [أ، هـ]: (سلم).\n(^٣) في [أ، خ]: لم يرد هذا الحديث.\n(^٤) صحيح.","vol":"2","page":105},{"text":"٥٢٤ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: ليس في لحوم الإبل والبقر والغنم وضوء.","vol":"2","page":106},{"text":"<span data-type='title' id=toc-125>[٦١] (^١) من كان لا يتوضأ مما مست النار </span>(^٢) [١٣٦]\n_________\n(^١) في [د]: (باب).\n(^٢) الأئمة الأربعة على عدم انتقاض الوضوء بذلك.","vol":"2","page":106},{"text":"٥٢٥ - حدثنا هشيم (قال: أخبرنا) (^١) علي بن (زيد) (^٢) قال حدثنا محمد بن المنكدر عن جابر بن عبد اللَّه قال: أكلت مع رسول اللَّه -ﷺ- ومع أبي بكر وعمر وعثمان خبزًا ولحما فصلوا، ولم يتوضؤوا (^٣).\n_________\n(^١) في [ك]: (قال لنا).\n(^٢) في [هـ]: (يزيد).\n(^٣) صحيح، أخرجه أحمد (١٤٢٩٩) والترمذي (٨٠) وابن حبان (١١٣٢).","vol":"2","page":106},{"text":"٥٢٦ - حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: أكل النبي -ﷺ- كتفا، ثم مسح يده. بمسح كان تحته ثم قام فصلى (^١).\n_________\n(^١) مضطرب، أخرجه أحمد (٢٤٠٦) وأبو داود (١٨٩) وابن ماجة (٤٨٨) وابن حبان (١١٦٢).","vol":"2","page":106},{"text":"٥٢٧ - حدثنا ابن علية عن أيوب عن وهب بن كيسان عن محمد بن عمرو (ابن) (^١) عطاء عن ابن عباس: أن رسول اللَّه -ﷺ- أكل من عظم أو تعرق من ضلع، ثم صلى، ولم يتوضأ (^٢).\n_________\n(^١) في [هـ]: (عن).\n(^٢) صحيح، أخرجه مسلم (٣٥٤) وأحمد ١/ ٢٨١.","vol":"2","page":106},{"text":"٥٢٨ - حدثنا هشيم (^١) قال: أخبرنا (^٢) جابر الجعفي عن أبي جعفر عن ابن\n⦗١٠٧⦘\nعباس: أن رسول اللَّه -ﷺ- خرج وهو يريد الصلاة، فمر بقدر تفور، فأخذ منها عرقا أو كتفا، فأكله، ثم مضمض، ولم يتوضأ (^٣).\n_________\n(^١) في حاشية [جـ]: (ابن بشير السلمي).\n(^٢) في [أ، خ]: زيادة (أخبرنا هشيم).\n(^٣) ضعيف؛ لحال جابر، وانظر: (٥٢٧).","vol":"2","page":106},{"text":"٥٢٩ - حدثنا وكيع قال: حدثنا سفيان قال: حدثنا أبو عون عن عبد اللَّه بن شداد قال: سمعت أبا هريرة يحدث مروان: قال توضأ مما مست النار، فأرسل مروان إلى أم سلمة، (يسألها) (^١) فقالت: نهش رسول اللَّه -ﷺ- عندي كتفا، ثم خرج إلى الصلاة ولم يمس ماء (^٢).\n_________\n(^١) في [أ، خ، د، هـ]: (فسألها).\n(^٢) صحيح، أخرجه عبد الرزاق (٦٤٤) والطحاوي ١/ ٣٩ والنسائي في الكبرى (٦٦٥٦).","vol":"2","page":107},{"text":"٥٣٠ - حدثنا حاتم بن إسماعيل عن جعفر (^١) عن أبيه (^٢) عن علي بن حسين -أو حسين بن علي- عن زينب بنت أم سلمة قالت: أتي رسول اللَّه -ﷺ- بكتف شاة، فأكل منه، فصلى ولم يمس ماء (^٣).\n_________\n(^١) في حاشية [خ]: (الصادق).\n(^٢) في [خ]: (محمد الباقر).\n(^٣) صحيح، أخرجه ابن ماجة (٤٩١) والنسائي ١/ ١٠٧.","vol":"2","page":107},{"text":"٥٣١ - حدثنا علي بن مسهر عن يحيى بن سعيد عن بشير (^١) بن (يسار) (^٢) قال: أخبرني سويد بن النعمان الأنصاري: أنهم خرجوا مع رسول اللَّه -ﷺ- إلى خيبر (^٣) حتى إذا كانوا بالصهباء، صلى العصر، ثم دعا بأطعمة (^٤) ولم يؤت إلا بسويق، فأكلوا وشربوا، ثم دعا بماء فمضمض، ثم قام فصلى بنا المغرب (^٥).\n_________\n(^١) في [خ]: (مصغرًا).\n(^٢) في [جـ، د، هـ]: (بشار).\n(^٣) في [د]: (إلى حنين).\n(^٤) في [أ، خ]: (بالطعمة).\n(^٥) صحيح، أخرجه البخاري (٢٠٩) وابن ماجة (٤٩٢) وأحمد (١٥٨٠٠).","vol":"2","page":107},{"text":"٥٣٢ - حدثنا ابن نمير عن يحيى بن سعيد عن بشير (^١) بن يسار (^٢) عن سويد ابن النعمان (عن النبي -ﷺ-) (^٣): بمثله، وزاد فيه: (و) (^٤) مضمضنا معه، وما مس ماء (^٥).\n_________\n(^١) في [أ، خ]: (سقط بشار) وفي [جـ، د، هـ]: (بشير بن بشار).\n(^٢) في [أ]: (عن يسار).\n(^٣) سقط من [خ].\n(^٤) زيادة (و) من [ك].\n(^٥) صحيح، وتقدم [٥٣١].","vol":"2","page":108},{"text":"٥٣٣ - حدثنا خالد بن مخلد قال: حدثنا سليمان بن بلال قال: حدثني عمرو ابن أبي عمرو عن (حنين) (^١) بن أبي المغيرة عن أبي رافع قال: رأيت النبي -ﷺ- أكل كتفا، ثم قام إلى الصلاة، ولم يمس ماء (^٢).\n_________\n(^١) في [ك]: (حسين)، وفي [ص]: (حصين).\n(^٢) حسن؛ لحال خالد، أخرجه مسلم (٣٥٧).","vol":"2","page":108},{"text":"٥٣٤ - حدثنا الفضل بن دكين عن إبراهيم (^١) بن إسماعيل عن الزهري عن جعفر بن عمرو بن أمية الضمري عن أبيه: أن النبي -ﷺ- احتز من كتف شاة، ثم صلى، ولم يتوضأ (^٢).\n_________\n(^١) في [د، هـ]: زيادة (عن).\n(^٢) صحيح، أخرجه مسلم (٣٥٥) وأحمد ٤/ ١٣٩.","vol":"2","page":108},{"text":"٥٣٥ - حدثنا عفان قال: حدثنا عبيد اللَّه بن إياد قال، حدثني إياد عن سويد ابن سرحان عن المغيرة بن شعبة: أن رسول اللَّه -ﷺ- أكل طعاما، ثم أقيمت الصلاة وقد كان توضأ قبل ذلك، فأتيته بماء ليتوضأ، فانتهرني وقال: \"وراءك ولو فعلت ذلك فعل الناس بعدي\" (^١).\n_________\n(^١) حسن؛ سويد صدوق، أخرجه أحمد (١٨٢١٩) وأبو داود (١٨٨) والترمذي في الشمائل (١٦٨) والنسائي في الكبرى (٦٦٥٥).","vol":"2","page":108},{"text":"٥٣٦ - حدثنا هشيم قال: أخبرنا عمرو بن دينار وأبو الزبير عن جابر بن عبد اللَّه قال: أكلت مع أبي بكر خبزا ولحما، فصلى ولم يتوضأ (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٦٤٧) والطحاوي ١/ ٦٧ والبيهقي ١/ ١٥٧.","vol":"2","page":109},{"text":"٥٣٧ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم: أن علقمة والأسود كانا مع عبد اللَّه وهو يريد المسجد فتلقي يحفنة من ثريد -وهو في الرحبة- قال: فجلس وأكل منها هو وعلقمة والأسود، قال: ثم دعا بماء؛ فمضمض فاه وغسل يديه من غمر اللحم، ثم دخل فصلى (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٦٥٠) والبيهقي ١/ ١٥٨، والطحاوي ١/ ٦٨.","vol":"2","page":109},{"text":"٥٣٨ - حدثنا ابن علية عن أيوب عن وهب بن كيسان عن جابر: أن أبا بكر أكل خبزا ولحما، فما زاد على أن مضمض فاه، وغسل يديه ثم صلى (^١).\n_________\n(^١) صحيح، تقدم برقم [٥٣٦].","vol":"2","page":109},{"text":"٥٣٩ - حدثنا ابن علية عن أيوب عن خالد عن عكرمة عن ابن عباس قال: الوضوء مما خرج وليس مما دخل (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٦٥٣) و(١٠٠) والبيهقي ١/ ١١٦.","vol":"2","page":109},{"text":"٥٤٠ - حدثنا هشيم قال: أخبرنا حصين عن مجاهد قال: ما رأيت ابن عمر متوضئًا من طعام قط؛ كان يلعق أصابعه الثلاث، ثم يمسح يده بالتراب، ثم يقوم إلى الصلاة (^١).\n_________\n(^١) صحيح، أخرجه الطحاوي ١/ ٦٩.","vol":"2","page":109},{"text":"٥٤١ - حدثنا وكيع عن مسعر (^١) قال: قلت لجبلة: أسمعت ابن عمر يقول: (إني) (^٢) لآكل اللحم، وأشرب اللبن، وأصلي، ولا أتوضأ؟ قال: نعم (^٣).\n_________\n(^١) في [أ]: (مسعود).\n(^٢) في [هـ]: لم يرد (إني).\n(^٣) صحيح، وانظر (٥٤٠).","vol":"2","page":109},{"text":"٥٤٢ - حدثنا هشيم عن حصين عن يحيى بن وثاب عن ابن عباس قال: الوضوء مما (^١) خرج، وليس مما دخل، ولا مما أوطيء (^٢).\n_________\n(^١) في [خ]: تقديم وتأخير في (دخل، خرج).\n(^٢) صحيح، وتقدم [٥٣٩].","vol":"2","page":110},{"text":"٥٤٣ - [حدثنا هشيم (عن) (^١) حصين عن عكرمة قال: الوضوء مما خرج وليس مما دخل] (^٢).\n_________\n(^١) في [جـ]: (بن).\n(^٢) سقط هذا الأثر من [ك].","vol":"2","page":110},{"text":"٥٤٤ - حدثنا غندر ووكيع عن شعبة عن محمد بن (عبد الرحمن بن زرارة) (^١): أنه سمع محمد بن عمرو بن أبي يحدث عن أم الطفيل امرأة أُبي: أن أُبيا كان يأكل الثريد ويمضمض فاه ويصلي (^٢).\n_________\n(^١) في [خ]: (سعد بن زرارة).\n(^٢) حسن؛ ابن عمرو صدوق، أخرجه عبد الرزاق (٦٥٩) والبخاري في التاريخ ١/ ١٩٢ والبيهقي ١/ ١٥٨.","vol":"2","page":110},{"text":"٥٤٥ - حدثنا يزيد بن هارون قال: أخبرنا سعيد بن أبي عروبة عن قتادة عن صالح أبي الخليل عن عبد اللَّه بن الحارث بن نوفل عن أم حكيم ابنة الزبير: أن رسول اللَّه -ﷺ- دخل على (ضباعة) (^١)، (فنهش) (^٢) عندها من كتف، ثم خرج إلى الصلاة، ولم يتوضأ (^٣).\n_________\n(^١) في [أ، جـ]: (صناعة).\n(^٢) في [ك]: (نهس).\n(^٣) مضطرب، أخرجه أحمد (٢٧٠٩١) والطبراني ٢٥ (٢١٤) وأبو يعلى (٧١٥١).","vol":"2","page":110},{"text":"٥٤٦ - حدثنا مرحوم بن عبد العزيز عن أبيه قال: رأيت (أبا السوار) (^١) العدوي أكل ثريدا ولحما، ثم قام، فصلى، ولم يتوضأ.\n_________\n(^١) في [د، هـ]: (أبا الأسود)، وفي [أ، س، م]: (أبا الأسواد)، وفي [خ]: حاشية (حسان بن حريث أو العكس).","vol":"2","page":111},{"text":"٥٤٧ - حدثنا عبدة بن سليمان عن إسماعيل عن الشعبي قال: بئس الطعام طعام يتوضأ منه.","vol":"2","page":111},{"text":"٥٤٨ - حدثنا وكيع عن إسرائيل عن عبد الأعلى عن ابن الحنفية: أنه كان يأكل الثريد، ويشرب النبيذ، ويصلي ولا يتوضأ.","vol":"2","page":111},{"text":"٥٤٩ - حدثنا إسماعيل بن علية عن ابن عون عن ابن سيرين قال: (أتيت عبيدة، فأمر بشاة فذبحت، فدعا بخبز ولبن وسمن، فأكلنا، ثم قام فصلى ولم يتوضأ؛ فظننت أنه كان أحب إليه أن يتوضأ لولا أنه أراد أن يريني (أنه) (^١) ليس به بأس.\n_________\n(^١) في [ك]: (أن).","vol":"2","page":111},{"text":"٥٥٠ - حدثنا حسين عن زائدة عن عبد العزيز بن رفيع عن ابن أبي مليكة وعكرمة عن عائشة: أن النبي -ﷺ- كان يمر بالقدر، (فيتناول) (^١) منها العرق، فيصيب منه، ثم يصلي ولم يتوضأ، ولم يمس ماء (^٢).\n_________\n(^١) في [د]: (فيتنازل).\n(^٢) صحيح، أخرجه أحمد (٣٥٢٨٢) وأبو يعلى (٤٤٤٩) والبزار (٢٩٨) كشف والبيهقي ١/ ١٥٤.","vol":"2","page":111},{"text":"٥٥١ - حدثنا يحيى بن سعيد (عن أبي جعفر الخطمي) (^١) عن محمد بن كعب قال: كان عبد اللَّه بن يزيد يأكل اللحم والثريد، فيصلي ولا يتوضأ (^٢).\n_________\n(^١) في حاشية [خ]: (عمير بن برده بن عمير).\n(^٢) صحيح.","vol":"2","page":111},{"text":"٥٥٢ - حدثنا غندر عن شعبة قال: سمعت عثمان مولى ثقيف يحدث عن أبي زياد قال: شهدت ابن عباس وأبا هريرة وهم ينتظرون جديا لهم في التنور، فقال ابن عباس: (أخرجوه لنا لا يفتنا في الصلاة)، فأخرجوه، فأكلوا منه، ثم أن أبا هريرة توضأ، فقال له ابن عباس: (أكلنا) (^١) رجسا؟ قال: فقال أبو هريرة: أنت خير مني وأعلم ثم صلوا (^٢).\n_________\n(^١) في حاشية [خ]: (استفهام).\n(^٢) مجهول؛ لجهالة عثمان وأبي زياد، أخرجه البخاري في الكنى من ٣٢.","vol":"2","page":112},{"text":"<span data-type='title' id=toc-126>[٦٢] من كان يرى الوضوء مما غيرت النار </span>[١٣٧]","vol":"2","page":112},{"text":"٥٥٣ - حدثنا ابن علية عن معمر عن الزهري عن عمر بن عبد العريز عن إبراهيم بن عبد اللَّه بن قارظ: أن أبا هريرة أكل أثوار أقط، فقام فتوضأ، فقال: أتدرون لم توضأت؟ إني أكلت أثوار أقط؛ سمعت رسول اللَّه -ﷺ- يقول: \"توضؤوا مما مست النار\" قال: فكان عمر يتوضأ من السكر (^١).\n_________\n(^١) صحيح، أخرجه أحمد ٢/ ٤٢٧ والنسائي ١/ ١٠٥، وابن حبان (١١٤٦) وأخرجه مسلم (٣٥٢).","vol":"2","page":112},{"text":"٥٥٤ - حدثنا (ابن) (^١) نمير قال حدثنا عثمان بن حكيم عن الزهري عن أبي سفيان بن (سعيد) (^٢) بن المغيرة بن الأخنس: أنه دخل على خالته أم حبيبة، فسقته شربة من سويق، ثم قالت: يا (ابن أختي) (^٣) (توضأ) (^٤)؛ فإني سمعت\n⦗١١٣⦘\nرسول اللَّه -ﷺ- يقول: \"توضؤوا مما مست النار\" (^٥).\n_________\n(^١) في [هـ]: (أبا).\n(^٢) سقط من: [جـ].\n(^٣) في [د]: (ابن أخي).\n(^٤) في [ك]: (توضّه).\n(^٥) مجهول لجهالة أبي سفيان، أخرجه عبد الرزاق (٦٦٥) والطحاوي ١/ ٦٢ وأحمد (٢٦٧٧٩) والنسائي ١/ ١٠٧، وأبو يعلى (٧١٤٥) والطبراني ٢٣ (٤٦٣) والطيالسي (١٥٩٢).","vol":"2","page":112},{"text":"٥٥٥ - حدثنا خالد بن مخلد قال: حدثنا عبد الرحمن بن عبد العزيز الأنصاري قال: حدثني الزهري قال. حدثني أبو سلمة بن عبده الرحمن بن عوف قال: أخبرني أبو سفيان بن سعيد الأخنسي: قال دخلت على خالتي أم حبيبة، فسقتني سويقا، ثم قالت: (يا ابن أختي) (^١) توضأ، فإني سمعت رسول اللَّه -ﷺ- يقول: \"توضؤوا مما مست النار\" (^٢).\n_________\n(^١) في [د]: (ابن أخي).\n(^٢) مجهول؛ لجهالة الأخنسي، وانظر: رقم (٥٥٣).","vol":"2","page":113},{"text":"٥٥٦ - حدثنا عفان قال: (نا) (^١) همام قال: قيل لمطر الوراق -وأنا عنده- عمن أخذ الحسن أنه كان يتوضأ مما مست النار؛ فقال: أخذه عن أنس، وأخذه أنس عن أبي طلحة (^٢) و(أخذه) (^٣) أبو طلحة عن النبي -ﷺ- (^٤).\n_________\n(^١) في [ك]: (حدثنا).\n(^٢) في [جـ، خ، ك]: زيادة (وأخذه).\n(^٣) سقط من: [أ، هـ].\n(^٤) ضعيف؛ لضعف مطر، أخرجه الطحاوي ١/ ٦٢.","vol":"2","page":113},{"text":"٥٥٧ - حدثنا ابن علية عن معمر عن الزهري عن عروة عن عائشة أنها قالت: (توضؤوا مما مست النار) (^١) (^٢).\n_________\n(^١) زيادة من [ك].\n(^٢) ظاهر الصحة وفيه علّة، أخرجه أحمد (٢٤٥٨٠) ومسلم (٣٥٣) مرفوعًا.","vol":"2","page":113},{"text":"٥٥٨ - حدثنا ابن علية عن معمر عن الزهري عن خارجة (عن) (^١) زيد بن ثابت أنه قال: توضؤوا مما مست النار (^٢).\n_________\n(^١) في [أ، خ، ك، هـ]: (عن) وفي [جـ]: (ابن).\n(^٢) صحيح، أخرجه ابن المنذر ١/ ٢١٤ (١٠٩) وعبد الرزاق (٦٦٥)، والطبراني (٤٨٣٩).","vol":"2","page":113},{"text":"٥٥٩ - حدثنا ابن علية عن يونس عن الحسن: أن أبا موسى كان يتوضأ مما غيرت النار (^١).\n_________\n(^١) منقطع؛ لا رواية للحسن عن أبي موسى، أخرجه عبد الرزاق (٦٦٩).","vol":"2","page":114},{"text":"٥٦٠ - حدثنا ابن علية عن أيوب عن أبي قلابة قال: أتيت أنس بن مالك، فلم أجده، فقعدت أنتظره، فجاء وهو مغضب، فقال: كنت عند هذا -يعني: الحجاج- فأكلوا، ثم قاموا، فصلوا ولم يتوضؤوا. فقلت: أو ما كنتم تفعلون هذا يا أبا حمزة، قال: ما كنا نفعله (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٦٧٠) وابن منيع كما في المطالب (١٢٥) وابن المنذر ١/ ٢١٥ (١١٠).","vol":"2","page":114},{"text":"٥٦١ - حدثنا ابن علية عن أيوب عن نافع عن ابن عمر: أنه شرب سويقا، فتوضأ (^١).\n_________\n(^١) صحيح، وانظر (٥٣٩).","vol":"2","page":114},{"text":"٥٦٢ - حدثنا معتمر بن سليمان عن أبيه: أن أنسا وأبا طلحة وأبا موسى وابن عمر وزيد بن ثابت وامرأتين من أزواج النبي -ﷺ- كانوا يتوضؤون مما غيرت النار (^١).\n_________\n(^١) صحيح، وانظر (٥٥٦، ٥٥٨، ٥٥٩، ٥٦٣).","vol":"2","page":114},{"text":"٥٦٣ - حدثنا عبد الوهاب الثقفي عن خالد عن أبي قلابة: أنه كان يأمر بالوضوء مما غيرت النار، وسقاهم مرة نبيذا (فأتاهم) (^١) بوضوء، فتوضؤوا.\n_________\n(^١) في [أ، خ، هـ]: (فأمرهم).","vol":"2","page":114},{"text":"٥٦٤ - حدثنا وكيع عن الحكم بن عطية عن عبد العزيز بن صهيب عن أنس قال: توضؤوا من السكر، فإن له (ثفلًا) (^١).\n_________\n(^١) في [أ، هـ]: (ثقلًا) والأثر ضعيف؛ لحال الحكم، أخرجه عبد الرزاق (٦٧١).","vol":"2","page":114},{"text":"٥٦٥ - حدثنا ابن عيينة عن الزهري: أن عائشة وأبا سلمة و(عمر) (^١) بن عبد العزيز كانوا يتوضؤون مما مست النار، وكان الزهري يتوضأ منه (^٢).\n_________\n(^١) في [هـ]: (عمرو).\n(^٢) منقطع؛ الزهري لا رواية له عن عائشة وأم سلمة.","vol":"2","page":115},{"text":"٥٦٦ - حدثنا ابن علية عن أيوب عن أبي قلابة عن رجل من هذيل -أراه قد ذكر أن له صحبة- قال: يتوضأ مما غيرت النار (^١).\n_________\n(^١) جيد، أخرجه الطحاوي ١/ ٦٣.","vol":"2","page":115},{"text":"٥٦٧ - حدثنا وكيع عن عمر (بن شيبة) (^١) عن عبد اللَّه بن إبراهيم قال: كنت مع أبي هريرة، فتوضأ فوق المسجد. فقلت له: من أي شيء توضأت؟ فقال: أكلت ثوري أقط (^٢).\n_________\n(^١) في [هـ]: (ابن شبة عن عبد اللَّه بن شيبة).\n(^٢) حسن؛ أخرجه عبد الرزاق (٦٧٠) والطحاوي ١/ ٦٣ والبيهقي ١/ ١٥٥ وأحمد ٢/ ٤٢٧.","vol":"2","page":115},{"text":"٥٦٨ - حدثنا وكيع عن قرة بن خالد عن الحسن قال: توضأ مما غيرت النار (^١).\n_________\n(^١) صحيح.","vol":"2","page":115},{"text":"٥٦٩ - حدثنا غندر عن شعبة قال: سمعت أبا إسحاق يحدث أنه سمع (أبا السفر) (^١) يحدث عن عبد اللَّه بن عمرو قال: كانوا عند المغيرة بن شعبة، فأكلوا لحما وثريدا، وخرجوا من عنده، فجعلوا يصلون ولا يتوضؤون، فقال أبو مسعود: انظر يصلون ولا يتوضؤون! (^٢).\n_________\n(^١) في حاشية [خ]: (سعيد بن بن يحمد).\n(^٢) صحيح.","vol":"2","page":115},{"text":"<span data-type='title' id=toc-127>[٦٣] (^١) الرجل يمس إبطه أيتوضأ</span>؟ [١٢٦]\n_________\n(^١) سيأتي مثل هذا الباب برقم (١٦٥) وفيه أخبار أكثر مما هنا في.","vol":"2","page":116},{"text":"٥٧٠ - حدثنا ابن علية عن عبيد اللَّه بن العيزار عن طلق بن حبيب قال: رأى عمر بن الخطاب رجلا حك إبطه أو مسه، فقال: قم فاغسل (يديك) (^١) أو تطهر (^٢).\n_________\n(^١) كذا في النسخ، ولعلها: (يدك).\n(^٢) منقطع؛ طلق لا يروي عن عمر، أخرجه عبد الرزاق (٤٠٤).","vol":"2","page":116},{"text":"٥٧١ - حدثنا ابن علية عن ليث عن مجاهد قال: قال عمر: من نقى أنفه، أو حك إبطه، توضأ (^١).\n_________\n(^١) ضعيف منقطع؛ ليث ضعيف، ومجاهد لا يروي عن عمر.","vol":"2","page":116},{"text":"٥٧٢ - حدثنا (خلف) (^١) بن خليفة عن ليث عن مجاهد عن ابن عباس قال: ليس عليه وضوء في نتف الإبط (^٢).\n_________\n(^١) في [د]: (خالد).\n(^٢) ضعيف منقطع.","vol":"2","page":116},{"text":"٥٧٣ - حدثنا ابن إدريس عن هشام عن الحسن. أنه سئل عن الرجل يمس إبطه أو ينتفه؟ فلم ير به بأسا إلا أن يدميه.","vol":"2","page":116},{"text":"٥٧٤ - حدثنا أبو أسامة عن ابن عون عن محمد قال: هؤلاء يقولون: من مس إبطه أعاد الوضوء، وأنا لا أقول ذلك ولا أدري ما هذا.","vol":"2","page":116},{"text":"٥٧٥ - حدثنا أبو معاوية عن الأعمش عن مجاهد عن عبد اللَّه بن (عمرو) (^١): أنه كان يغتسل من نتف الإبط (^٢) (^٣).\n_________\n(^١) في [أ، خ]: (عمر).\n(^٢) في [د]: زيادة. (عن هشام عن يحيى بن أبي كنير عن عون بن عبد اللَّه بن عتبه والزهري أنهما قالا: من لمس الرجل إبطه أعاد الوضوء).\n(^٣) منقطع؛ مجاهد لا يروي عن عبد اللَّه بن عمرو، وقد أخرج عبد الرزاق (٤٠٧) والبيهقي ١/ ١٣٩ عدم انتقاض الوضوء بذلك عن ابن عمر.","vol":"2","page":116},{"text":"<span data-type='title' id=toc-128>[٦٤] (^١) الرجل يأخذ من شعره أيتوضأ</span>؟ [١٣٠]\n_________\n(^١) في [د]: (باب) والجمهور ومنهم الأربعة على عدم وجوب الوضوء بذلك.","vol":"2","page":117},{"text":"٥٧٦ - حدثنا هشيم قال: أخبرنا يونس عن الحسن: في الرجل يأخذ من شعره ومن أظفاره بعد ما يتوضأ قال: لا شيء عليه.","vol":"2","page":117},{"text":"٥٧٧ - حدثنا هشيم قال: أخبرنا حجاج عن الحكم وعطاء قالا: لا شيء عليه؛ فلم يزده إلا طهارة.","vol":"2","page":117},{"text":"٥٧٨ - حدثنا شريك عن عطاء عن سعيد بن جبير قال: هو طهور وبركة.","vol":"2","page":117},{"text":"٥٧٩ - حدثنا حفص بن غياث عن حفص بن (أبي داود) (^١) عن عاصم قال: رأيت أبا وائل أخذ من شعره، ثم دخل المسجد، فصلى.\n_________\n(^١) في حاشية [خ]: (سليمان).","vol":"2","page":117},{"text":"٥٨٠ - حدثنا المحاربي عن حجاج عن أبي جعفر وعطاء والحكم والزهري قالوا: ليس عليه وضوء.","vol":"2","page":117},{"text":"٥٨١ - حدثنا عيسى بن يونس عن التيمي عن أبي مجلز قال: رأيت ابن عمر أخذ من أظفاره، فقلت له، أخذت من أظفارك ولا (تتوضأ؟) (^١) قال: ما أكيسك؟ أنت أكيس ممن سماه أهله كيسًا؟ (^٢).\n_________\n(^١) في [أ، جـ، خ، ك]: (توضأ).\n(^٢) صحيح.","vol":"2","page":117},{"text":"<span data-type='title' id=toc-129>[٦٥] (^١) من قال: يعيد الوضوء، ومن قال: يجري عليه الماء </span>[١٣١]\n_________\n(^١) في [د]: زيادة (باب).","vol":"2","page":118},{"text":"٥٨٢ - حدثنا المحاربي عن ليث عن مجاهد عن علي في الرجل يأخذ من شعره ومن أظفاره قال: يعيد الوضوء (^١).\n_________\n(^١) ضعيف ومنقطع؛ ليث ضعيف، ومجاهد لم يلق عليًّا.","vol":"2","page":118},{"text":"٥٨٣ - حدثنا هشيم عن مغيرة عن إبراهيم قال: يجري عليه الماء.","vol":"2","page":118},{"text":"٥٨٤ - حدثنا أبو معاوية عن الشيباني عن حماد عن إبراهيم قال: يجري عليه الماء.","vol":"2","page":118},{"text":"٥٨٥ - حدثنا أبو داود الطيالسي عن شعبة عن يعلى بن مسلم عن مجاهد -في الرجل يأخذ من أظفاره- قال: يعيد الوضوء.","vol":"2","page":118},{"text":"٥٨٦ - حدثنا يزيد بن هارون عن مسعر عن حبيب بن أبي ثابت عن مجاهد قال: إذا قلم أظفاره؛ توضأ.","vol":"2","page":118},{"text":"٥٨٧ - حدثنا وكيع عن عمر بن (ذر) (^١) عن (أبيه) (^٢) قال: يحدث لذلك وضوءًا.\n_________\n(^١) في [جـ]: (أمه).\n(^٢) في [هـ]: (زر).","vol":"2","page":118},{"text":"٥٨٨ - حدثنا غندر عن شعبة عن الهيثم عن حماد: في الرجل يقلم أظفاره، ويأخذ من لحيته قال: يمسحه بالماء.","vol":"2","page":118},{"text":"٥٨٩ - حدثنا المحاربي عن الشيباني عن حماد: في الرجل يقص أظفاره قال: يغسلها بالماء.","vol":"2","page":118},{"text":"<span data-type='title' id=toc-130>[٦٦] من كان إذا بال لم يمس ذكره بالماء </span>(^١) [٢٠]\n_________\n(^١) الجمهور ومنهم الأئمة الأربعة على التخيير بين الاستجمار والاستنجاء، فلا يتعين أحدهما.","vol":"2","page":119},{"text":"٥٩٠ - حدثنا أبو الأحوص عن (أبي إسحاق) (^١) عن يسار بن نمير قال: كان (عمر) (^٢) إذا بال؛ مسح ذكره بحائط أو بحجر، ولم يمسه ماء (^٣).\n_________\n(^١) في حاشية [خ]: (السبيعي).\n(^٢) في حاشية [خ]: (رض).\n(^٣) صحيح يحتمل الانقطاع، أخرجه البيهقي ١/ ١١١ وابن المنذر في الأوسط ١/ ٣٤٦.","vol":"2","page":119},{"text":"٥٩١ - حدثنا أبو معاوية عن الأعمش عن إبراهيم، أو مالك بن الحارث قال: مر سعد برجل يغسل مباله فقال: لم تخلطوا في دينكم ما ليس منه؟.","vol":"2","page":119},{"text":"٥٩٢ - حدثنا أبو أسامة عن عبد اللَّه بن المستورد قال: رآني مجمع بن يزيد وأنا أغسل ذوي، فقال: ألم تكن تنفضت حين بلت؟ قلت: بلى قال: حسبك.","vol":"2","page":119},{"text":"٥٩٣ - حدثنا عبدة بن سليمان عن هشام بن عروة قال: كان أبي لا يغسل مباله، يتوضأ ولا يمس ماء.","vol":"2","page":119},{"text":"٥٩٤ - حدثنا وكيع عن سفيان عن ليث عن عطاء أن ابن الزبير رأى رجلا يغسل ذكره، فقال: ألا يغسل إسته! (^١).\n_________\n(^١) ضعيف لحال ليث، أخرجه ابن المنذر ١/ ٣٤٦.","vol":"2","page":119},{"text":"٥٩٥ - حدثنا عبد الأعلى عن يونس عن الحسن: في رجل بال ونسي أن يغسل ذكره قال: أجزأ ذلك عنه.","vol":"2","page":119},{"text":"٥٩٦ - [حدثنا وكيع عن مسعر عن عبيد اللَّه بن القبطية عن ابن الزبير: أنه رأى رجلا يغسل عنه أثر الغائط؛ فقال: ما كنا نفعله] (^١) (^٢).\n_________\n(^١) سقط من [أ، ك].\n(^٢) صحيح.","vol":"2","page":119},{"text":"٥٩٧ - حدثنا أبو أسامة عن عبد اللَّه بن يحيى التوأم عن ابن أبي مليكة عن أمه عن عائشة قالت: انطلق النبي -ﷺ- يبول، فاتبعه عمر بماء، فقال: \"ما هذا يا عمر؟ \" فقال: ماء توضأ به: فقال: \"ما أمرت كلما بلت أن أتوضأ، ولو فعلت لكانت سنة\" (^١).\n_________\n(^١) ضعيف؛ لحال عبد اللَّه، أخرجه أحمد (٢٤٦٤٣) وأبو داود (٤٢) وابن ماجة (٣٢٧) والدارقطني ١/ ٦١ والبيهقي ١/ ١١٣.","vol":"2","page":120},{"text":"<span data-type='title' id=toc-131>[٦٧] من كان يجب أن يغسل ذكره ويغسل أثر البول </span>[٢١]","vol":"2","page":120},{"text":"٥٩٨ - حدثنا هشيم بن بشير عن غيلان بن عبد اللَّه مولى بني مخزوم قال: رأيت ابن عمر يغسل أثر البول (^١).\n_________\n(^١) منقطع حكمًا، هشيم مدلس.","vol":"2","page":120},{"text":"٥٩٩ - حدثنا حفص بن غياث عن عاصم قال: رأيت أنسا يغسل أثر البول، ورأيت ابن سيرين يغسل أثر البول، ورأيت نضر بن أنس يغسل أثر البول (^١).\n_________\n(^١) صحيح.","vol":"2","page":120},{"text":"٦٠٠ - حدثنا وكيع عن كهمس عن (ابن) (^١) (بريدة) (^٢) قال ابن عباس: أحمد إليكم غسل الإحليل (^٣).\n_________\n(^١) في [هـ]: (ابن أبي بريدة).\n(^٢) في حاشية [خ]: (هو عبد اللَّه).\n(^٣) صحيح.","vol":"2","page":120},{"text":"٦٠١ - حدثنا وكيع عن عمران بن حدير عن رجل من بني سعد قال: رأيت أبا هريرة بال، فغسل ما هنالك (^١).\n_________\n(^١) مجهول.","vol":"2","page":120},{"text":"٦٠٢ - حدثنا جرير عن منصور عن إبراهيم قال: بال، ثم أخذ ماء فأدخل يده في (ثيابه) (^١) (فمسح) (^٢) ذكره.\n_________\n(^١) في [خ]: (سراويله)، وتحتمل (تبانه).\n(^٢) في [خ]: (فغسل).","vol":"2","page":121},{"text":"٦٠٣ - [حدثنا وكيع عن شعبة عن عمرو بن مرة عن إبراهيم عن الأسود: أنه بال، ثم أدخل يده في سراويله، فغسل ذكره] (^١).\n_________\n(^١) في [خ]: لم يرد هذا الخبر.","vol":"2","page":121},{"text":"٦٠٤ - حدثنا عبد الرحيم بن سليمان عن الحسن بن عبيد اللَّه قال: كان إبراهيم إذا بال، أدخل يده تحت إزاره، فمسح ذكره. فذكرت ذلك لطلحة، فأعجبه ذلك.","vol":"2","page":121},{"text":"٦٠٥ - حدثنا وكيع عن (^١) العلاء قال: رأيت إبراهيم بال، فغسل ذكره.\n_________\n(^١) زاد في [أ، س، ط، هـ]: (ابن).","vol":"2","page":121},{"text":"<span data-type='title' id=toc-132>[٦٨] (^١) الرجل يتوضأ فيخضخض رجليه في الماء </span>[٧٠]\n_________\n(^١) في [س، ص، ع]: زيادة (في).","vol":"2","page":121},{"text":"٦٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم (بن) (^١) عمر عن سليمان الأحول عن طاوس: في رجل توضأ، فخضخض رجليه في الماء فقال: هذا غير طائل.\n_________\n(^١) في [خ، هـ]: (عن).","vol":"2","page":121},{"text":"٦٠٧ - حدثنا وكيع عن إسرائيل عن جابر قال: سألت عطاء وعامرا وسالما عن الرجل يتوضأ (فخضخض) (^١) رجليه في الماء؟ (قالوا) (^٢): يجزئه.\n_________\n(^١) في [أ، ح، ط، هـ]: (يخضخض).\n(^٢) في [أ]: (لم يرد).","vol":"2","page":122},{"text":"٦٠٨ - [حدثنا هشيم عن أبي حرة عن الحسن قال: إذا خضخض رجليه في الماء فقد أجزأه من الوضوء] (^١).\n_________\n(^١) في [جـ]: لم يرد هذا الخبر.","vol":"2","page":122},{"text":"<span data-type='title' id=toc-133>[٦٩] في الرجل يتبلغ بالوضوء إبطه </span>(^١) [٧١]\n_________\n(^١) قال الجمهور: لا يستحب ذلك، خلافًا للشافعي.","vol":"2","page":122},{"text":"٦٠٩ - حدثنا وكيع عن العمري عن نافع عن ابن عمر: أنه كان ربما بلغ بالوضوء إبطه في الصيف (^١).\n_________\n(^١) ضعيف؛ فيه اسم راوٍ متردد بين ضعيف وثقة؛ فيكون الخبر ضعيفًا.","vol":"2","page":122},{"text":"٦١٠ - حدثنا وكيع عن عقبة بن أبي صالح عن إبراهيم: أنه كرهه.","vol":"2","page":122},{"text":"٦١١ - حدثنا ابن فضيل عن عمارة بن القعقاع عن أبي زرعة قال: دخلت مع أبي هريرة دار مروان، فدعا بوضوء، فتوضأ، فلما غسل ذراعيه جاوز المرفقين، فلما غسل رجليه جاوز الكعبين إلى الساقين. فقلت: ما هذا؟ قال: هذا مبلغ الحلية (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٥٩٥٣) وأحمد (٨١٦٦).","vol":"2","page":122},{"text":"٦١٢ - (حدثنا علي بن مسهر) (^١) عن يحيى بن أيوب البجلي عن أبي زرعة قال: دخلت على أبي هريرة، فتوضأ إلى منكبيه وإلى ركبتيه. فقلت له. ألا تكتفي بما\n⦗١٢٣⦘\nفرض اللَّه عليك من هذا؟ قال: بلى، ولكني سمعت رسول اللَّه -ﷺ- يقول: \"مبلغ الحلية مبلغ الوضوء\" فأحببت أن يزيدني في حليتي (^٢).\n_________\n(^١) في [هـ]: (حدثنا علي بن مسعر)، وفي [أ]: سقط (علي)، وفي [خ]: (حدثنا ابن المبارك).\n(^٢) حسن؛ لحال يحيى، أخرجه مسلم (٢٥٠) وأحمد (٨٨٤٠).","vol":"2","page":122},{"text":"<span data-type='title' id=toc-134>[٧٠] (^١) في الرجل يتوضأ فيطأ على العذرة </span>[٩٧]\n_________\n(^١) في [د]: (باب).","vol":"2","page":123},{"text":"٦١٣ - (حدثنا أبو بكر) (^١) قال: حدثنا حفص بن غياث عن الأعمش عن يحيى بن وثاب قال: سئل ابن عباس (عن رجل) (^٢) خرج إلى الصلاة، فوطأ على عذرة؟ قال: إن كانت رطبة؛ غسل ما أصابه وإن كانت يابسة؛ لم تضره (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من: [خ].\n(^٣) جيد الإسناد.","vol":"2","page":123},{"text":"٦١٤ - حدثنا هشيم عن مغيرة عن إبراهيم أنه قال في الرجل يطأ على العذرة وهو طاهر قال: إن كان رطبا؛ غسل ما أصابه، وإن كان يابسا، فلا شيء عليه.","vol":"2","page":123},{"text":"٦١٥ - حدثنا يحيى بن سعيد القطان عن ابن جريج عن عطاء قال: إن كان رطبا غسله، وإن كان يابسًا فلا يضره.","vol":"2","page":123},{"text":"٦١٦ - حدثنا يزيد بن هارون عن التيمي عن الحسن قال في الرجل يطأ على العذرة الرطبة قال: يغسله ولا يتوضأ.","vol":"2","page":123},{"text":"٦١٧ - حدثنا وكيع عن إسرائيل عن جابر عن عامر فيمن وطئ على جيفة أو حيضة أو عذرة يابسة، فلا بأس.","vol":"2","page":123},{"text":"٦١٨ - حدثنا وكيع عن محمد بن طلحة عن زبيد عن سعيد بن جبير: قال: لا بأس بطين يخالطه البول.","vol":"2","page":124},{"text":"٦١٩ - حدثنا عبيدة بن حميد عن (سنان) (^١) بن حبيب عن أبي معشر (^٢) عن إبراهيم في الرجل يطأ على العذرة، وهو يريد المسجد قال: قال إبراهيم: لا يعيد الوضوء.\n_________\n(^١) في [د، هـ]: (حنان).\n(^٢) في حاشية [خ]: زيادة (ابن كليب الحنظلي).","vol":"2","page":124},{"text":"<span data-type='title' id=toc-135>[٧١] الرجل يطأ الموضع القذر يطأ بعده ما هو أنظف </span>(^١) [٩٨]\n_________\n(^١) قال الشافعي وأحمد في رواية: يجب غسله بالماء، وقال أبو حنيفة: يجزئ دلكه بالأرض حتى تذهب النجاسة، وهذا أرجح.","vol":"2","page":124},{"text":"٦٢٠ - حدثنا عبد اللَّه بن إدريس عن محمد بن عمارة عن محمد بن إبراهيم عن أم (ولد) (^١) لإبراهيم بن عبد الرحمن بن عوف قالت: كنت أطيل ذيلي، فأمر بالمكان القذر والمكان الطيب، فدخلت على أم سلمة، فسألتها؟ فقالت أم سلمة: سمعت رسول اللَّه -ﷺ- يقول: \"يطهره ما بعده\" (^٢).\n_________\n(^١) في [خ]: لم يرد (ولد).\n(^٢) مجهول؛ أم ولد إبراهيم مجهولة، أخرجه أحمد (٢٦٤٨٨) والترمذي (١٤٣) وابن ماجة (٥٣١) وأبو داود (٣٨٣) والبيهقي ٢/ ٤٠٦.","vol":"2","page":124},{"text":"٦٢١ - حدثنا شريك عن عبد اللَّه بن عيسى عن موسى بن عبد اللَّه بن يزيد عن امرأة من بني عبد الأشهل: أنها سألت النبي -ﷺ-: أن بيني وبين المسجد طريقا قذرا؟\n⦗١٢٥⦘\nقال: \"فبعدها طريق أنظف منها؟ قالت: نعم قال: هذه بهذه\" (^١).\n_________\n(^١) حسن؛ لحال شريك، أخرجه أحمد (٢٧٤٥٢) وأبو داود (٣٨٤) وابن ماجة (٥٣٣)، والبيهقي ٢/ ٤٣٤.","vol":"2","page":124},{"text":"٦٢٢ - حدثنا هشيم قال (أخبرنا) (^١) يحيى بن سعيد عمن حدثه عن عائشة: أنها سئلت عن الرجل يمر بالمكان القذر، وهو على طهارة؟ فقالت: أنه قد يمر بالمكان النظيف؛ فيطهر بعضه بعضا (^٢).\n_________\n(^١) في [أ، هـ]: (أنبأنا).\n(^٢) مجهول، أخرجه عبد الرزاق (١٠٦).","vol":"2","page":125},{"text":"٦٢٣ - حدثنا حماد بن خالد عن ابن أبي ذئب قال: (بلغني عن سعيد بن المسيب وابن عباس أنهما كانوا يقولان: الأرض تطهر بعضها بعضا (^١).\n_________\n(^١) منقطع، وأخرج نحوه عبد الرزاق (١٠٠) والبيهقي ١/ ١١٦.","vol":"2","page":125},{"text":"٦٢٤ - حدثنا شريك وهشيم وابن إدريس عن الأعمش عن أبي وائل عن عبد اللَّه قال: كنا لا نتوضأ من موطئ (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (١٠١) والبيهقي ١/ ١٣٩.","vol":"2","page":125},{"text":"٦٢٥ - [حدثنا حفص بن غياث عن هشام عن أبيه قال: الأرض تطهر بعضها بعضا] (^١).\n_________\n(^١) تقدم هذا الأثر على سابقيه في [جـ، ك].","vol":"2","page":125},{"text":"٦٢٦ - حدثنا فضيل بن عياض عن منصور عن أبي جعفر قال: الأرض (يطهر) (^١) بعضها بعضا.\n_________\n(^١) في [أ، هـ]: (تطهر).","vol":"2","page":125},{"text":"٦٢٧ - حدثنا وكيع عن إسرائيل عن جابر عن عبد الرحمن بن الأسود عن علقمة والأسود: أنهما كانا لا يتوضآن مما وطئا.","vol":"2","page":125},{"text":"٦٢٨ - حدثنا وكيع عن سفيان عن سلمة (^١) عن أبي جعفر محمد بن عبد الرحمن بن يزيد عن علقمة قال: لا وضوء من موطئ.\n_________\n(^١) في حاشية [خ]: (هو ابن كهيل).","vol":"2","page":126},{"text":"٦٢٩ - حدثنا المطلب بن زياد عن محمد بن المهاجر عن أبي جعفر قال: زكاة الأرض يبسها.","vol":"2","page":126},{"text":"<span data-type='title' id=toc-136>[٧٢] من قال: إذا كانت جافة؛ فهو زكاتها </span>(^١) [٩٩]\n_________\n(^١) قال الشافعي وأحمد: لا تطهر الأرض النجسة إلا بالماء، وقال أبو حنيفة: تطهر بالشمس والريح إذا ذهب أثر النجاسة.","vol":"2","page":126},{"text":"٦٣٠ - حدثنا عبد الرحمن بن مهدي عن الحارث بن عمير عن أيوب عن أبي قلابة قال: إذا جفت الأرض؛ فقد زكت.","vol":"2","page":126},{"text":"٦٣١ - حدثنا عبد اللَّه بن نمير عن إسماعيل الأزرق عن ابن الحنفية قال: إذا جفت الأرض؛ فقد زكت.","vol":"2","page":126},{"text":"٦٣٢ - حدثنا (مرحوم) (^١) بن عبد العريز عن أبيه قال: رأيت الحسن جالسا على أثر بول جاف: فقلت له؟ فقال: إنه جاف.\n_________\n(^١) في [أ]: (حرم).","vol":"2","page":126},{"text":"<span data-type='title' id=toc-137>[٧٣] في اللبن يشرب من قال: يتوضأ </span>(^١) [١٣٩]\n_________\n(^١) في [د]: (باب من قال يتوضأ من شرب اللبن) اتفق الأئمة الأربعة على عدم الوضوء من شرب اللبن، وورد عن أحمد روايتان في ألبان الإبل خاصة.","vol":"2","page":126},{"text":"٦٣٣ - حدثنا ابن عيينة عن عبد اللَّه بن أبي بكر عن الزهري عن عبيد اللَّه بن\n⦗١٢٧⦘\nعبد اللَّه يذكره عن النبي -ﷺ- قال: \"تمضمضوا من اللبن؛ فإن له دسما\" (^١).\n_________\n(^١) مرسل، وأخرجه عبد الرزاق (٦٧٣) وأصله في البخاري (٥٦٠٩) ومسلم (٣٥٨) بصيغة الفعل لا الأمر.","vol":"2","page":126},{"text":"٦٣٤ - [حدثنا محمد بن مصعب عن الأوزاعي عن الزهري عن عبيد اللَّه بن عبد اللَّه عن ابن عباس عن النبي -ﷺ-: (بمثله) (^١)] (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) منقطع حكما، ومتنه شاذ، أخرجه ابن ماجة (٤٩٨).","vol":"2","page":127},{"text":"٦٣٥ - حدثنا خالد بن مخلد عن موسى بن يعقوب (الزمعي) (^١) قال: (أنبأني) (^٢) (أبو عبيدة) (^٣) بن عبد اللَّه بن (زمعة) (^٤) عن أبيه عن أم سلمة زوج النبي -ﷺ- قالت: قال رسول اللَّه -ﷺ-: \"إذا شربتم اللبن فمضمضوا منه، فإن له دسمًا\" (^٥).\n_________\n(^١) في [هـ]: (الحضرمي).\n(^٢) في [أ، خ]: (أتاني).\n(^٣) في [ك، هـ]: (ابن أبي عبيدة).\n(^٤) في [خ]: (فحدثني).\n(^٥) حسن؛ لحال خالد وموسى، أخرجه ابن ماجة (٤٩٩) من طريق المصنف.","vol":"2","page":127},{"text":"٦٣٦ - حدثنا ابن عيينة وإسماعيل بن علية عن أيوب عن محمد بن سيرين أن أنس بن مالك والحارث الهمداني: كانا يمضمضان من اللبن ثلاثًا (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٦٨٨) وأحمد بن منيع كما في المطالب (٩٤).","vol":"2","page":127},{"text":"٦٣٧ - حدثنا يحيى بن سعيد عن أبي جعفر الخطمي عن محمد بن كعب عن عبد اللَّه بن يزيد قال: كان يشرب اللبن، فيمضمض.","vol":"2","page":127},{"text":"٦٣٨ - حدثنا ابن علية عن أيوب عن أبي قلابة عن رجل من هذيل -أراه: قد ذكر أن له صحبة- قال: يمضمض من اللبن، ولا يمضمض من التمر (^١).\n_________\n(^١) جيد، أخرجه الطحاوي (١/ ٦٤). وانظر (٥٦٦).","vol":"2","page":127},{"text":"٦٣٩ - حدثنا هشيم عن مغيرة عن إبراهيم قال: من أكل لحما أو شرب لبنا؛ فليمضمض إن شاء.","vol":"2","page":128},{"text":"٦٤٠ - حدثنا عبدة عن عاصم عن الحسن: أنه كان يأمر بالمضمضة من اللبن.","vol":"2","page":128},{"text":"٦٤١ - حدثنا ابن علية عن هشام بن حسان: أن (أبا موسى) (^١) وأنسا والحارث الهمداني كانوا يمضمضون من اللبن (^٢).\n_________\n(^١) في [أ]: (حذيفة).\n(^٢) منقطع، أخرجه عبد الرزاق (٦٨٨).","vol":"2","page":128},{"text":"٦٤٢ - حدثنا عبلى اللَّه بن نمير قال: أخبرنا عثمان بن حكيم عن عباد بن عبد اللَّه ابن الزبير عن أبي سعيد قال: لا وضوء إلا من اللبن؛ لأنه يخرج من بين فرث ودم (^١).\n_________\n(^١) جيد.","vol":"2","page":128},{"text":"٦٤٣ - حدثنا ابن نمير قال: حدثنا عثمان بن حكيم عن عبد الرحمن الأعرج قال: سمعت أبا هريرة يقول: لا وضوء إلا من اللبن (^١).\n_________\n(^١) صحيح.","vol":"2","page":128},{"text":"٦٤٤ - حدثنا وكيع عن ابن عون قال سألت القاسم عن المضمضة أو الوضوء من اللبن؟ فقال: لا أعلم به بأسا.","vol":"2","page":128},{"text":"٦٤٥ - حدثنا الفضل بن دكين قال: حدثنا يزيد الشيباني قال: سمعت عبد الملك بن ميسرة عن ابن (واثلة) (^١): أن حذيفة دعا بلبن، فشرب وشربت، ثم دعا بماء، فتمضمض وتمضمضت (^٢).\n_________\n(^١) في حاشية [خ]: (عامر بن الطفيل).\n(^٢) صحيح.","vol":"2","page":128},{"text":"<span data-type='title' id=toc-138>[٧٤] من كان لا يتوضأ منه ولا يمضمض </span>[١٤٠]","vol":"2","page":129},{"text":"٦٤٦ - حدثنا ابن أبي شيبة قال: أخبرنا ابن علية عن أيوب عن ابن سيرين قال: (أنبئت) (^١) أن ابن عباس شرب لبنا، فذكروا له الوضوء والمضمضة قال: لا أباليه بالة، اسمح؛ يسمح لك (^٢).\n_________\n(^١) في [أ، ك]: (نبئت).\n(^٢) منقطع بين ابن سيرين وابن عباس، أخرجه عبد الرزاق (٦٨٦) و(٦٩٠).","vol":"2","page":129},{"text":"٦٤٧ - حدثنا وكيع عن قرة بن خالد عن يزيد عن أخيه مطرف بن الشخير قال: شربت لبنا محضا بعد ما توضأت، فسألت ابن عباس؟ فقال: ما أباليه بالة، اسمح يسمح لك (^١).\n_________\n(^١) صحيح، وانظر [٥٤١].","vol":"2","page":129},{"text":"٦٤٨ - حدثنا وكيع عن مالك بن مغول عن طلحة قال: سألت أبا عبد الرحمن عن الوضوء من اللبن؟ قال: من شراب سائغ للشاربين؟!.","vol":"2","page":129},{"text":"٦٤٩ - حدثنا وكيع عن مسعر قال: قلت لجبلة أسمعت ابن عمر يقول: إني لآكل اللحم، وأشرب اللبن، وأصلي، ولا أتوضأ؟ قال: نعم (^١).\n_________\n(^١) صحيح، وانظر [٥٤٠].","vol":"2","page":129},{"text":"٦٥٠ - حدثنا محمد بن فضيل عن عطاء بن السائب قال: كان أبو عبد الرحمن في المسجد، فأتاه مدرك بن عمارة بلبن، فشربه، فقال مدرك: هذا (ماء) (^١)؛ فمضمصق قال: من أي شيء؟! من السائغ الطيب!؟.\n_________\n(^١) في [خ]: (لبن).","vol":"2","page":129},{"text":"<span data-type='title' id=toc-139>[٧٥] من كان يتوضأ في الأدم والخشب </span>(^١) [٦٦]\n_________\n(^١) وقع الاتفاق على جواز الوضوء في آنية الخشب والأدم.","vol":"2","page":130},{"text":"٦٥١ - حدثنا وكيع عن (أبي العميس) (^١) عن (عبد اللَّه) (^٢) (بن جابر) (^٣) بن عتيك قال: أتانا (ابن عمر) (^٤) في دارنا فأتيناه بوضوء في نحاس، فكرهه وقال: ائتوني بحجر أو خشب (^٥).\n_________\n(^١) في حاشية [خ]: (المسعودي).\n(^٢) سقط من [هـ].\n(^٣) في [أ، خ، ك]: (عن جبر).\n(^٤) سقط من: [أ].\n(^٥) جيد، وأخرج نحوه عبد الرزاق (١٧١).","vol":"2","page":130},{"text":"٦٥٢ - حدثنا وكيع عن (أم غراب) (^١) عن بنانة: أن عثمان كان يتوضأ في كوز أو تور من برام (^٢).\n_________\n(^١) في حاشية [خ]: (اسمها طلحة).\n(^٢) مجهول؛ لحال أم غراب وبنانة، انظر: الإكمال لابن ماكولا ١/ ٣٦٠، وتعجيل المنفعة من ٥٥٤.","vol":"2","page":130},{"text":"٦٥٣ - حدثنا وكيع عن جرير بن حازم عن نافع عن ابن عمر: أنه كان يتوضأ في أدم، أو في قدح خشب (^١).\n_________\n(^١) صحيح.","vol":"2","page":130},{"text":"<span data-type='title' id=toc-140>[٧٦] في الوضوء باللبن </span>(^١) [٦٢]\n_________\n(^١) اتفقوا على عدم صحة الوضوء باللبن.","vol":"2","page":130},{"text":"٦٥٤ - (حدثنا أبو بكر قال) (^١): حدثنا وكيع قال: حدثنا شريك عن مرزوق أبي بكير عن سعيد بن جبير قال: سأل رجل ابن عباس قال: إنا\n⦗١٣١⦘\nننتجع الكلأ ولا نجد الماء فنتوضأ باللبن؟ قال: لا، عليكم بالتيمم (^٢).\n_________\n(^١) سقط من [ك].\n(^٢) حسن؛ لحال شريك.","vol":"2","page":130},{"text":"٦٥٥ - حدثنا وكيع قال: حدثنا سفيان عمن سمع الحسن يقول: لا يتوضأ بنبيذ ولا لبن.","vol":"2","page":131},{"text":"<span data-type='title' id=toc-141>[٧٧] في الخنفساء والذباب يقع في الإناء </span>(^١) [١٩٨]\n_________\n(^١) قال الجمهور: لا ينجس بذلك خلافًا للشافعي في أحد قوليه، ومذهب الجمهور أرجح.","vol":"2","page":131},{"text":"٦٥٦ - (حدثنا أبو بكر) (^١) قال: حدثنا وكيع قال: حدثنا سفيان عن أبيه عن إبراهيم في الذباب يقع في الإناء، فيموت قال: لا بأس به.\n_________\n(^١) في [أ، جـ، خ، ك]: لم يرد: حدثنا أبو بكر.","vol":"2","page":131},{"text":"٦٥٧ - حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم: أنه لم ير بأسا بالعقرب والخنفساء وكل نفس ليست بسائلة.","vol":"2","page":131},{"text":"٦٥٨ - [حدثنا وكيع عن الربيع عن الحسن وعطاء: أنهما لم يريا بأسا بالخنفساء والعقرب والصرار] (^١).\n_________\n(^١) سقط هذا الخبر في [أ].","vol":"2","page":131},{"text":"<span data-type='title' id=toc-142>[٧٨] في البئر تقع فيها الدجاجة أو الفأرة </span>(^١) [١٩٩]\n_________\n(^١) قال أبو حنيفة والشافعي وأحمد: ينجس البئر إذا كان ماؤه قليلًا ولو لم يتغير، وإن كان ماؤه كثيرًا لم ينجس إلا بالتغير، وقال مالك: لا ينجس إلا بالتغير سواء كان كثيرًا أو قليلًا، ومذهبه أرجح.","vol":"2","page":131},{"text":"٦٥٩ - حدثنا (أبو بكر) (^١) قال: حدثنا وكيع قال حدثنا عبد اللَّه بن سبرة عن الشعبي: في دجاجة ماتت في بئر، قال: تعاد منها الصلاة وتغسل الثياب.\n_________\n(^١) سقط من: [خ، ك].","vol":"2","page":131},{"text":"٦٦٠ - حدثنا وكيع قال: نا سفيان عن أبي هاشم عن سعيد بن جبير قال: أقرأ عليَّ، (آية بغسل) (^١) الثياب.\n_________\n(^١) في [أ، ب، هـ]: (أنه تغسل).","vol":"2","page":132},{"text":"٦٦١ - حدثنا وكيع قال: سمعت سفيان يقول: إذا استيقنت أنك توضأت وهي في البئر؛ فالثقة في غسل الثياب وإعادة الصلاة (^١).\n_________\n(^١) في [أ]: تكرر هذا الخبر في باب (الخنفساء والذباب يقع في الإناء).","vol":"2","page":132},{"text":"<span data-type='title' id=toc-143>[٧٩] في الجنب يريد أن يأكل أو ينام </span>(^١) [١٦٧]\n_________\n(^١) قال أحمد والشافعي: يستحب له الوضوء، ونقل عن أبي حنيفة: أنه يغسل كفيه ويتمضمض، وقال مالك: يغسل يديه إن أصابهما أذى، وقال أبو حنيفة: لا يشرع وضوء ولا غسل يدين، والقول الأول أرجح.","vol":"2","page":132},{"text":"٦٦٢ - حدثنا (^١) ابن عيينة عن الزهري عن أبي سلمة عن عائشة: أن النبي -ﷺ- كان إذا أراد أن ينام وهو جنب، توضأ وضوءه للصلاة (^٢).\n_________\n(^١) في [هـ]: (حدثنا أبو بكر قال:).\n(^٢) صحيح، أخرجه البخاري (٢٨٨) ومسلم (٣٥٥).","vol":"2","page":132},{"text":"٦٦٣ - حدثنا ابن مبارك عن يونس عن الزهري عن أبي سلمة عن عائشة: أن رسول اللَّه -ﷺ- كان إذا أراد أن ينام توضأ، وإذا أراد أن يأكل غسل يديه، (تعني) (^١): وهو جنب (^٢).\n_________\n(^١) في [أ، هـ]: (يعني).\n(^٢) صحيح، وتقدم برقم (٦٦٥).","vol":"2","page":132},{"text":"٦٦٤ - حدثنا أبو الأحوص عن منصور عن سالم بن أبي الجعد قال: قال علي: إذا أجنب الرجل، فأراد أن يطعم (أو أن ينام) (^١)؛ توضأ وضوءه للصلاة (^٢).\n_________\n(^١) سقط من: [خ].\n(^٢) منقطع؛ سالم لم يدرك عليًّا، أخرجه عبد الرزاق (١٠٧٨).","vol":"2","page":132},{"text":"٦٦٥ - حدثنا إسماعيل بن علية عن أيوب عن نافع عن ابن عمر: أنه كان إذا أراد أن يأكل أو (ينام) (^١) وهو جنب؛ غسل وجهه ويديه ومسح برأسه (^٢).\n_________\n(^١) سقط من: [خ].\n(^٢) صحيح، أخرجه عبد الرزاق (١٠٨٨) والطحاوي ١/ ١٢٨.","vol":"2","page":133},{"text":"٦٦٦ - حدثنا وكيع عن هشام عن أبيه عن عائشة قالت: إذا أراد أحدكم أن يرقد وهو جنب؛ فليتوضأ فإنه لا يدري لعله يصاب في منامه (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (١٠٧٢) وابن المنذر (٥٩٨) ومسدد كما في المطالب (١٩٧) والطحاوي ١/ ١٢٦.","vol":"2","page":133},{"text":"٦٦٧ - حدثنا ابن مبارك وابن نمير عن زكريا عن علي بن الأقمر عن أبي الضحى سئل: أيأكل الجنب؟ قال: نعم، ويمشي في الأسواق.","vol":"2","page":133},{"text":"٦٦٨ - حدثنا ابن مهدي عن حماد بن زيد عن أيوب عن أبي قلابة عن شداد ابن أوس قال: إذا أجنب أحدكم من الليل، ثم أراد أن ينام، فليتوضأ فإنه نصف الجنابة (^١).\n_________\n(^١) منقطع؛ أبو قلابة لا يروى عن شداد، انظر: مسند أحمد ٥/ ١٢٤ (١٧١٧٨).","vol":"2","page":133},{"text":"٦٦٩ - حدثنا معاذ بن معاذ عن حبيب بن شهيد عن محمد بن سيرين قال: إذا أراد الجنب أن يأكل أو ينام؛ فليتوضأ وضوءه للصلاة.","vol":"2","page":133},{"text":"٦٧٠ - حدثنا وكيع عن هشام الدستوائي وابن أبي عروبة عن قتادة عن سعيد ابن المسيب قال: إذا أراد الجنب أن يأكل؛ غسل يديه، ومضمض فاه.","vol":"2","page":133},{"text":"٦٧١ - حدثنا وكيع عنْ سفيان عن (زبيد) (^١) عن مجاهد في الجنب يأكل قال: يغسل يديه ويأكل.\n_________\n(^١) في حاشية [خ]: (اليامي).","vol":"2","page":133},{"text":"٦٧٢ - حدثنا وكيع عن شعبة عن قتادة عن سعيد بن المسيب قال: إن شاء الجنب نام قبل أن يتوضأ.","vol":"2","page":134},{"text":"٦٧٣ - حدثنا عيسى بن يونس عن الأوزاعي عن الزهري قال: الجنب إذا أراد أن يأكل؛ غسل يديه.","vol":"2","page":134},{"text":"٦٧٤ - حدثنا جرير عن مغيرة عن إبراهيم قال: يشرب الجنب قبل أن يتوضأ.","vol":"2","page":134},{"text":"٦٧٥ - حدثنا ابن علية وغندر ووكيع عن شعبة عن الحكم عن إبراهيم عن الأسود عن عائشة قالت: كان رسول اللَّه -ﷺ- إذا كان جنبًا، فأراد أن يأكل أو ينام؛ يتوضأ (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٣٠٥) وأحمد (٢٤٩٤٩) ومن طريق المؤلف ابن ماجة (٥٩١).","vol":"2","page":134},{"text":"٦٧٦ - حدثنا روح بن عبادة عن محمد بن عبد الرحمن العدني (^١) قال: سمعت محمد بن علي يقول في الجنب إذا أراد أن ينام، أو يأكل، أو يشرب: توضأ وضوءه للصلاة.\n_________\n(^١) في [جـ، ك]: العذري ثم صوبت إلى (العدني).","vol":"2","page":134},{"text":"٦٧٧ - حدثنا ابن علية عن أيوب عن نافع وأبي قلابة قالا: استفتى عمر رسول اللَّه -ﷺ- أينام أحدنا وهو جنب؟ فقال: \"يتوضأ وينام\" قال أيوب: أظن في حديث أبي قلابة: غسل الفرج (^١).\n_________\n(^١) مرسل؛ نافع وأبو قلابة تابعيان، وأصله في البخاري (٢٨٧) ومسلم (٣٠٦).","vol":"2","page":134},{"text":"٦٧٨ - حدثنا ابن علية عن هشام الدستوائي قال: (نا) (^١) (يحيى) (^٢) بن\n⦗١٣٥⦘\nأبي كثير قال: (نا) (^٣) أبو سلمة أنه سأل عائشة: أكان النبي -ﷺ- يرقد وهو جنب؟ (قالت) (^٤): نعم؟ ويتوضأ (وضوءه) (^٥) للصلاة (^٦).\n_________\n(^١) في [ك]: (حدثنا).\n(^٢) في حاشية [خ]: (اليمامي).\n(^٣) في [ك]: (حدثنا).\n(^٤) في [خ]: (قال: نعم).\n(^٥) سقط من: [ك].\n(^٦) صحيح، وأخرجه البخاري (٢٨٦).","vol":"2","page":134},{"text":"٦٧٩ - حدثنا وكيع عن سفيان عن منصور عن سالم بن أبي الجعد عن سالم ابن عبد اللَّه بن عمر عن أبيه قال: إذا أراد الجنب أن يأكل، أو [(يشرب) (^١)، أو ينام] (^٢)؛ توضأ (^٣).\n_________\n(^١) في [أ، د]: لم يرد (يشرب).\n(^٢) في [جـ، ك]: (يأكل أو ينام أو يشرب).\n(^٣) صحيح، وانظر: [٦٦٤].","vol":"2","page":135},{"text":"٦٨٠ - حدثنا وكيع عن سفيان عن الزبير بن عدي عن إبراهيم قال: إذا أراد الجنب أن يأكل، أو ينام؛ توضأ.","vol":"2","page":135},{"text":"٦٨١ - حدثنا عثام (^١) بن علي عن هشام عن أبيه عن عائشة: في الرجل تصيبه جنابة من الليل، فيريد أن ينام قالت: يتوضأ أو يتيمم (^٢).\n_________\n(^١) في [جـ، هـ]: (غنام) وفي [أ، خ]: (هشيم).\n(^٢) صحيح، وتقدم [٦٦٦].","vol":"2","page":135},{"text":"٦٨٢ - حدثنا معتمر بن سليمان عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أن عمر: سأل النبي -ﷺ- تصيبني الجنابة فأرقد؟ قال: \"إذا أردت أن ترقد؛ فتوضأ\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٢٨٧) ومسلم (٣٠٦).","vol":"2","page":135},{"text":"٦٨٣ - حدثنا يزيد بن هارون عن حماد بن سلمة عن عطاء الخراساني عن يحيى بن يعمر عن عمار عن النبي -ﷺ-: أنه رخص للجنب إذا أراد أن ينام، أو يأكل، أو يشرب؛ أن يتوضأ وضوءه للصلاة (^١).\n_________\n(^١) منقطع؛ يحيى لم يلق عمارًا، أخرجه أبو داود (٢٢٥) والترمذي (٦١٣) وأحمد (١٨٨٨٦) وسيأتي ٤/ ٤١٤ برقم [١٨٦١٩].","vol":"2","page":136},{"text":"<span data-type='title' id=toc-144>[٨٠] في الغسل من قال: لا بأس أن يؤخره </span>(^١) [١٥٩]\n_________\n(^١) في [خ]: (تؤخره) واتفق الفقهاء على جواز تأخير الغسل.","vol":"2","page":136},{"text":"٦٨٤ - حدثنا أبو بكر بن أبي شيبة قال: حدثنا ابن علية عن برد بن سنان عن عبادة بن نسي (^١) عن غضيف بن الحارث قال: أتيت عائشة، (فقلت) (^٢): أرأيت رسول اللَّه -ﷺ- في أول الليل كان يغتسل من الجنابة، أم في آخره؟ فقالت: ربما اغتسل في أول الليل، وربما اغتسل في آخره (^٣).\n_________\n(^١) في [أ]: (أنس).\n(^٢) سقط من: [خ].\n(^٣) صحيح، أخرجه أبو داود (٢٢٦) والنسائي ١/ ١٢٥.","vol":"2","page":136},{"text":"٦٨٥ - حدثنا الفضل بن دكين قال حدثنا سفيان عن الأعمش عن إبراهيم (عن) (^١) (أبي معمر) (^٢) عن حذيفة (قال) (^٣): (ثومة) (^٤) قبل الغسل أوعب لخروجه (^٥).\n_________\n(^١) في [هـ]: (بن).\n(^٢) في حاشية [خ]: (عبد اللَّه بن سخبرة).\n(^٣) في [خ]: (قالت).\n(^٤) في [ك]: (نومه).\n(^٥) رجاله ثقات يحتمل الانقطاع.","vol":"2","page":136},{"text":"٦٨٦ - حدثنا وكيع عن مالك بن مغول عن طلحة بن مصرف قال: قال حذيفة: نومة بعد الجنابة أوعب للغسل (^١).\n_________\n(^١) منقطع.","vol":"2","page":137},{"text":"٦٨٧ - حدثنا أبو الأحوص عن أبي إسحاق عن الأسود عن عائشة قالت: كان رسول اللَّه -ﷺ- إذا كانت له حاجة إلى أهله قضاها، ثم نام كهيئته لا يمس ماءًا (^١).\n_________\n(^١) معلول؛ اختصره أبو إسحاق فأخل به، أخرجه ابن ماجة (٥٨٢) وأحمد (٢٤١٦١) والترمذي (١١٨) وأبو داود (٢٢٨).","vol":"2","page":137},{"text":"٦٨٨ - حدثنا شريك عن إبراهيم عن مجاهد عن ابن عباس قال: إذا جامع الرجل، ثم أراد أن يعود؛ فلا بأس أن يؤخر الغسل (^١).\n_________\n(^١) حسن؛ لحال شريك.","vol":"2","page":137},{"text":"<span data-type='title' id=toc-145>[٨١] فما الغسل من الجنابة </span>[١٤٩]","vol":"2","page":137},{"text":"٦٨٩ - حدثنا أبو بكر قال: نا وكيع قال: نا الأعمش عن سالم عن كريب عن ابن عباس قال: حدثنا عن خالته ميمونة قالت: وضعت للنبي -ﷺ- غسلا، فاغتسل من الجنابة، فأكفا الإناء بشماله على يمينه، فغسل (كفيه) (^١)، ثم أفاض على فرجه فغسله، ثم دلك يده بالأرض، ثم مضمض واستنشق وغسل وجهه وذراعيه، ثم أفاض على رأسه، ثم أفاض على سائر جسده الماء، ثم تنحى فغسل رجليه). قالت: فأتيته بثوب؛ فرده وجعل يقول بالماء هكذا؛ ينفض الماء (^٢).\n_________\n(^١) في [ك]: (كفه).\n(^٢) صحيح، أخرجه البخاري (٢٤٩) ومسلم (٣١٧).","vol":"2","page":137},{"text":"٦٩٠ - حدثنا وكيع عن هشام بن عروة عن أبيه عن عائشة: أن النبي -ﷺ- اغتسل من الجنابة، فبدأ فغسل كفيه ثلاثًا، ثم توضأ وضوءه للصلاة، ثم أدخل يده فخلل بها أصول الشعر، حتى يخيل إليّ أنه استبرأ البشرة، ثم صب الماء على رأسه ثلاثًا، ثم أفاض على سائر جسده الماء (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٢٦٢) ومسلم (٣١٦).","vol":"2","page":138},{"text":"٦٩١ - حدثنا حسين بن علي عن زائدة عن عطاء بن السائب قال: حدثنا أبو سلمة بن عبد الرحمن قال: حدثتني عائشة: أن رسول اللَّه -ﷺ- كان إذا اغتسل من الجنابة، وضع له الإناء؛ فيصب على يديه قبل أن (يدخلهما) (^١) في الإناء (حتى) (^٢) إذا غسل يديه أدخل يده اليمنى في الإناء، فصب باليمنى وغسل فرجه باليسرى، فإذا فرغ صب باليمنى على اليسرى (فغسلهما) (^٣)، ثم تمضمض واستنشق ثلاثًا، ثم يصب على رأسه ملء كفيه ثلاث مرات، ثم يغسل سائر جسده (^٤).\n_________\n(^١) في [أ، هـ]: (يدخلها).\n(^٢) سقط من: [أ، خ].\n(^٣) في [ل]: (فغسلها).\n(^٤) صحيح؛ رواية زائدة قبل اختلاط عطاء، أخرجه أحمد ٦/ ١٤٣، والنسائي ١/ ١٣٢، ومسلم (٣٢١).","vol":"2","page":138},{"text":"٦٩٢ - حدثنا أبو خالد الأحمر عن عثمان بن الأسود عن عكرمة بن خالد قال: كان عمر إذا أجنب غسل سفلته، ثم توضأ وضوءه للصلاة، ثم أفرغ عليه (الماء) (^١) (^٢).\n_________\n(^١) سقط من: [أ، خ، جـ، ك].\n(^٢) حسن، لحال أبي خالد، وانظر مصنف عبد الرزاق (٩٨٧).","vol":"2","page":138},{"text":"٦٩٣ - حدثنا أسباط بن محمد عن الشيباني عن محارب بن دثار عن ابن عمر في\n⦗١٣٩⦘\nالغسل من الجنابة قال: يتوضأ وضوءه للصلاة، ثم يغسل ما أصابه، ثم يضرب (بيده على) (^١) الأرض؛ فيدلكها بالتراب (^٢) ثم يفيض عليه الماء (^٣).\n_________\n(^١) سقط من: [خ].\n(^٢) في [أ، جـ، خ]: زيادة (ثم يغسلهما).\n(^٣) صحيح، وأخرجه عبد الرزاق (٩٩٠).","vol":"2","page":138},{"text":"٦٩٤ - حدثنا ابن فضيل عن يزيد بن أبي زياد قال: سألت عبد الرحمن بن أبي ليلى عن الغسل من الجنابة؟ فقال: تغسل كفيك، ثم تفرغ بيمينك على شمالك، ثم تغسل فرجك، ثم تغسل يديك، ثم توضأ وضوءك للصلاة.","vol":"2","page":139},{"text":"٦٩٥ - حدثنا هشيم عن العوام عن إبراهيم التيمي أنه كان يقول في الجنب: يبدأ؛ فيغسل يده اليمنى، ثم يفرغ بها على يده اليسرى، ويغسل فرجه وما أصاب منه، ثم يدلك يده بالجدار، ثم يتوضأ.","vol":"2","page":139},{"text":"٦٩٦ - حدثنا جرير عن مغيرة عن إبراهيم قال: كان (يقال) (^١) الطهر قبل الغسل.\n_________\n(^١) في [أ، خ]: (يقول) بالواو.","vol":"2","page":139},{"text":"٦٩٧ - حدثنا ابن علية عن داود عن سعيد بن المسيب في الغسل من الجنابة: إذا غسلت يديك، فابدأ (بأيتهما) (^١) شئت.\n_________\n(^١) في [خ]: (بأيتهما) وفي بقية النسح: (بأية).","vol":"2","page":139},{"text":"٦٩٨ - حدثنا ابن علية عن داود عن الشعبي: أنه كان لا يرى الوضوء في الغسل من الجنابة.","vol":"2","page":139},{"text":"٦٩٩ - حدثنا أبو الأحوص عن طارق عن عاصم بن (عمرو) (^١) قال: خرج نفر من أهل العراق إلى عمر، فسألوه عن غسل الجنابة، فقال (سألتموني عن\n⦗١٤٠⦘\nخصال ما سألني عنها أحد منذ سألت رسول اللَّه -ﷺ- غيركم، أما غسل الجنابة، فتوضأ وضوءك للصلاة (^٢).\n_________\n(^١) في [أ، جـ، خ، ك، د]: (عمر) وفي [ل]: (عمرو) وكذا هو في مصادر التخريج.\n(^٢) منقطع؛ عاصم لم يسمع من عمر، أخرجه أحمد (٨٦)، والطيالسي (٤٩)، والطحاوي ٣/ ٣٦، وعبد الرزاق (٩٨٨)، وسعيد بن منصور (٢١٤٣)، وابن ماجة (١٣٧٥)، وسيأتي ٢/ ٢٥٦ برقم [٦٦١٧].","vol":"2","page":139},{"text":"<span data-type='title' id=toc-146>[٨٢] في الجنب كم يكفيه</span>؟ [١٥٠]","vol":"2","page":140},{"text":"٧٠٠ - حدثنا أبو بكر قال نا أبو الأحوص عن أبي إسحاق عن سليمان بن صرد عن جبير بن مطعم قال: تماروا في الغسل عند رسول اللَّه -ﷺ-، فقال بعض القوم: أما أنا فاغسل رأسي كذا وكذا، فقال النبي -ﷺ-: \"أما أنا فأفيض على رأسي ثلاثة أكف\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٢٥٤) ومسلم (٣٢٧) وابن ماجة (٥٧٥).","vol":"2","page":140},{"text":"٧٠١ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن سعيد بن أبي سعيد عن أبي هريرة قال: سأله رجل كم أفيض على رأسى وأنا جنب؟ قال: كان رسول اللَّه -ﷺ- يحثو على رأسه ثلاث حثيات، فقال الرجل: إن شعري طويل؟ فقال: كان رسول اللَّه -ﷺ- أكثر منك شعرا وأطيب (^١).\n_________\n(^١) معلول؛ رواية ابن عجلان عن سعيد مختلطة، أخرجه ابن ماجة (٥٧٨) وأحمد (٧٤١٨) والحميدي (٩٧٧) والبزار (٣١٤ كشف).","vol":"2","page":140},{"text":"٧٠٢ - حدثنا حفص عن جعفر عن أبيه عن جابر قال: قلت يا رسول اللَّه، إنا في أرض باردة، فكيف الغسل من الجنابة؟ فقال: أما أنا، فأحفن على رأسي الماء ثلاثًا (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٢٥٢) وأحمد (١٤٤٣٠) ومن طريق المصنف ابن ماجة (٥٧٧).","vol":"2","page":140},{"text":"٧٠٣ - حدثنا وكيع عن هشام عن أبيه عن عائشة: أن النبي -ﷺ- اغتسل من الجنابة، وصب على رأسه الماء ثلاثًا (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٢٤٨) ومسلم (٣١٦).","vol":"2","page":141},{"text":"٧٠٤ - حدثنا وكيع عن مسعر عن بكير بن الأخنس عن المعرور بن سويد قال: قال عمر: أما أنا فأفيض على رأسي ثلاثًا (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٩٨٧) ومسدد كما في المطالب (١٦٨).","vol":"2","page":141},{"text":"٧٠٥ - حدثنا ابن عيينة عن عبيد اللَّه بن أبي يزيد (^١) سمع ابن عباس يقول: الجنب يغرف على رأسه ثلاثًا (^٢).\n_________\n(^١) في حاشية [خ]: (مولى آل قارظ).\n(^٢) صحيح.","vol":"2","page":141},{"text":"٧٠٦ - حدثنا ابن عيينة عن عمرو عن جابر قال: يغرف على رأسه ثلاثًا (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٩٩٦).","vol":"2","page":141},{"text":"٧٠٧ - حدثنا وكيع عن شريك عن أبي إسحاق عن الحارث عن علي: أنه كان يغسل رأسه مرتين من الجنابة (^١).\n_________\n(^١) ضعيف.","vol":"2","page":141},{"text":"٧٠٨ - حدثنا ابن علية عن يونس عن الحسن: أن نبي اللَّه -ﷺ- قال له أناس من أهل الطائف: إن أرضنا باردة، فما يجزئ عنا من الغسل؟ قال: \"أما أنا، فأحفن على رأسي ثلاث حفنات\" (^١).\n_________\n(^١) مرسل.","vol":"2","page":141},{"text":"٧٠٩ - حدثنا وكيع عن (أبي مكين) (^١) عن أبي صالح عن أم هانيء قالت: إذا اغتسلت من الجنابة، فاغسل كل عضو منك ثلاثًا (^٢).\n_________\n(^١) في حاشيته [خ]: (نوح بن ربيعة).\n(^٢) ضعيف؛ لحال أبي صالح.","vol":"2","page":141},{"text":"٧١٠ - حدثنا وكيع عن فضيل (بن) (^١) مرزوق عن عطية عن أبي سعيد: أن رجلا سأله، (فقال: اغسل ثلاثًا) (^٢) فقال: إن شعري كثير؟ فقال: كان رسول اللَّه -ﷺ- أكثر شعرا منك وأطيب (^٣).\n_________\n(^١) في [أ، جـ، ك، هـ]: (عن).\n(^٢) في [أ، خ]: سقطت.\n(^٣) ضعيف؛ لضعف عطية العوفي، أخرجه ابن ماجة (٥٧٦) وأحمد (١١٥١٠).","vol":"2","page":142},{"text":"<span data-type='title' id=toc-147>[٨٣] في الجنب كم يكفيه لغسله من الماء</span>؟ [١٥١]","vol":"2","page":142},{"text":"٧١١ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن أبي ريحانة (^١) عن سفينة صاحب رسول اللَّه -ﷺ- قال: كان رسول اللَّه -ﷺ- يغتسل بالصاع ويتطهر بالمد (^٢).\n_________\n(^١) في حاشية [خ]: (عبد اللَّه بن مطر البصري).\n(^٢) صحيح، أخرجه مسلم (٣٢٦) من طريق المصنف، وأخرجه أحمد (٢١٩٣٠).","vol":"2","page":142},{"text":"٧١٢ - حدثنا ابن عيينة عن الزهري عن عروة عن عائشة قالت: كان رسول اللَّه -ﷺ- يغتسل من الفَرَق، وهو القدح (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٣١٩)، وأصله في البخاري (٢٠١).","vol":"2","page":142},{"text":"٧١٣ - حدثنا ابن فضيل عن يزيد بن أبي زياد عن سالم بن أبي الجعد عن جابر عن النبي -ﷺ- قال: \"يجزئ من الوضوء المد، ومن الجنابة الصاع\". فقال رجل: ما يكفينا يا جابر؟ فقال: قد كفي من هو خير منك وأكثر شعرا (^١).\n_________\n(^١) ضعيف؛ لحال يزيد، وأخرجه أحمد (١٤٩٧٦) وعبد بن حميد (١١١٤) وابن خزيمة (١١٧).","vol":"2","page":142},{"text":"٧١٤ - حدثنا ابن علية عن يونس عن الحسن: أن رجلا حدثهم قال: (دخلت على عائشة، فقلت: يا أم المؤمنين ما كان يقضي عن رسول اللَّه -ﷺ- غسله؟ قال:\n⦗١٤٣⦘\nفدعت بإناء حزرته صاعًا من صاعكم هذا (^١).\n_________\n(^١) مجهول.","vol":"2","page":142},{"text":"٧١٥ - حدثنا وكيع عن مسعر عن ابن جبر (^١) عن أنس قال: يتوضأ بالمد، ويغتسل بالصاع إلى خمسة أمداد (^٢).\n_________\n(^١) في [هـ]: (جبير)، وفي حاشية [خ]: (عبد اللَّه بن عبد اللَّه).\n(^٢) صحيح، وورد مرفوعًا عند أحمد (١٣٧١٦).","vol":"2","page":143},{"text":"٧١٦ - حدثنا عبدة بن سليمان عن ابن أبي خالد عن جابر بن زيد قال: سئل جابر عن غسل الجنابة؟ فقال: صاع. فقال: ما أرى يكفيني؟ فقال جابر: بلى (^١).\n_________\n(^١) صحيح، وانظر (٧١١).","vol":"2","page":143},{"text":"٧١٧ - حدثنا ابن عيينة عن عبيد اللَّه بن أبي يزيد سمع ابن عباس يقول: (يجزيء الصاع للجنب) فقال عبيد اللَّه: لا أدري قبل الوضوء أو بعده (^١).\n_________\n(^١) صحيح.","vol":"2","page":143},{"text":"٧١٨ - حدثنا عبد الرحيم بن سليمان عن الحجاج عن أبي جعفر قال: كان رسول اللَّه -ﷺ- يتوضأ بمد من ماء ويغتسل بصاع (^١).\n_________\n(^١) مرسل.","vol":"2","page":143},{"text":"٧١٩ - حدثنا عبد الرحيم عن حجاج عن إبراهيم بن مهاجر عن صفية ابنة شيبة عن عائشة: بمثله (^١).\n_________\n(^١) ضعيف؛ لحال إبراهيم بن مهاجر.","vol":"2","page":143},{"text":"٧٢٠ - حدثنا وكيع عن مسعر عن عطية قال: رأيت ابن عمر توضأ من كوز، وأفضل فيه. قلت يكون مدا؟ قال: وأفضل (^١).\n_________\n(^١) ضعيف، لحال عطية العوفي.","vol":"2","page":143},{"text":"٧٢١ - حدثنا يزيد بن هارون عن هشام عن الحسن قال: كانوا يرون مدا للوضوء، وللغسل صاعًا.","vol":"2","page":144},{"text":"٧٢٢ - حدثنا (حسين) (^١) بن علي عن زائدة عن منصور عن إبراهيم قال: كان يقال يكفي الرجل لغسله ربع الفرق.\n_________\n(^١) سقط من: [أ، خ].","vol":"2","page":144},{"text":"<span data-type='title' id=toc-148>[٨٤] من كان يكره الإسراف في الوضوء </span>[٧٥]","vol":"2","page":144},{"text":"٧٢٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن حصين عن هلال بن يساف قال: كان يقال: في (^١) الوضوء إسراف، ولو كنت على شاطيء نهر.\n_________\n(^١) في [أ، جـ، خ]: (من الوضوء).","vol":"2","page":144},{"text":"٧٢٤ - حدثنا قطن بن عبد اللَّه أبو مري (^١) عن أبي غالب قال: رأيت أبا أمامة توضأ بكوز من ماء (^٢).\n_________\n(^١) في [خ]: (مرزوق).\n(^٢) مجهول؛ لجهالة قطن.","vol":"2","page":144},{"text":"٧٢٥ - حدثنا (حميد) (^١) بن عبد الرحمن عن حسن بن صالح عن سماك قال: رأيت جابر بن سمرة (و) (^٢) أتى بكوز من ماء، فتوضأ ومسح على خفيه، (ثم صلى العصر) (^٣) وأنا أنظر (^٤).\n_________\n(^١) في حاشية [خ]: (الرؤاسي).\n(^٢) سقط من: [أ، خ، د، هـ].\n(^٣) في [خ]: (وصلى العصر).\n(^٤) جيد؛ سماك صدوق.","vol":"2","page":144},{"text":"٧٢٦ - حدثنا أبو أسامة عن خالد بن دينار قال: رأيت سالما يتوضأ وضوءا خفيفا.","vol":"2","page":145},{"text":"٧٢٧ - حدثنا أبو أسامة عن مسعر قال: رأيت عمرو بن مرة توضأ، فما سال (الماء) (^١). يعني: من قلته.\n_________\n(^١) زيادة من [خ].","vol":"2","page":145},{"text":"٧٢٨ - حدثنا أبو معاوية ووكيع عن الأعمش عن عمارة عن الأسود قال: كان له قعب يتوضأ به. زاد أبو معاوية: قدر ري الرجل.","vol":"2","page":145},{"text":"٧٢٩ - حدثنا يزيد بن هارون عن (^١) العوام عن أبي الهذيل: أنه رأى جارا له يتوضأ فقال: أقصد في الوضوء.\n_________\n(^١) في [د، هـ]: (أبي العوام).","vol":"2","page":145},{"text":"٧٣٠ - حدثنا يزيد بن هارون عن العوام عن إبراهيم التيمي قال: أول ما يبدأ الوسواس: من الوضوء.","vol":"2","page":145},{"text":"٧٣١ - حدثنا يزيد قال: أخبرنا العوام عمن أخبره عن أبي الدرداء قال: أقصد في الوضوء، ولو كنت على شاطيء نهر (^١).\n_________\n(^١) مجهول.","vol":"2","page":145},{"text":"٧٣٢ - [حدثنا وكيع قال: حدثنا الأعمش عن إبراهيم قال: إني لأتوضأ بكوز من الحب مرتين، يعني: بنصف الكوز] (^١).\n_________\n(^١) سقط هذا الأثر من [جـ].","vol":"2","page":145},{"text":"٧٣٣ - حدثنا وكيع قال: حدثنا الأعمش عن إبراهيم قال: كانوا يقولون كثرة الوضوء من الشيطان.","vol":"2","page":145},{"text":"٧٣٤ - حدثنا وكيع قال: حدثنا الأعمش عن إبراهيم قال: كانوا يكرهون أن يلطموا وجوههم بالماء لطما، وكانوا يمسحونها قليلا قليلا.","vol":"2","page":145},{"text":"٧٣٥ - حدثنا هشيم عن مغيرة عن أبي معشر عن إبراهيم قال: إذا التقى الماءان فقد تم الوضوء.","vol":"2","page":146},{"text":"٧٣٦ - حدثنا وكيع عن شريك عن خالد بن زيد قال: رأيت ابن عمر يتوضأ، فكان (يسن) (^١) الماء على وجهه (سنا) (^٢) (^٣).\n_________\n(^١) أي: يصب الماء صبًا متصلًا، وفي [ك]: (يشن).\n(^٢) في [ك]: (شنًا).\n(^٣) حسن؛ شريك صدوق.","vol":"2","page":146},{"text":"٧٣٧ - حدثنا أبو الأحوص عن أبي حمزة عن (إبراهيم) (^١) عن علقمة قال: قال عبد اللَّه: الماء على إثر الماء يجزيء. وليس بعد الثلاث شيء (^٢).\n_________\n(^١) في حاشية [خ]: (النخعي).\n(^٢) ضعيف؛ لضعف أبي حمزة.","vol":"2","page":146},{"text":"٧٣٨ - حدثنا وكيع عن سوادة (بن) (^١) أبي الأسو عن الحسن: أنه توضأ بكوز.\n_________\n(^١) في [هـ]: (عن).","vol":"2","page":146},{"text":"٧٣٩ - [حدثنا الفضل بن دكين عن محمد بن أبي حفص عن السدي عن البهي عن عائشة: أن النبي -ﷺ- توضأ بكوز] (^١) (^٢).\n_________\n(^١) سقط الحديث في [أ، خ].\n(^٢) ضعيف؛ لضعف محمد، أخرجه البزار (٢٥٦) كشف.","vol":"2","page":146},{"text":"٧٤٠ - حدثنا وكيع قال: حدثنا شريك عن عبد اللَّه بن عيسى عن ابن (جبر) (^١) عن أنس: أن النبي -ﷺ- توضأ برطلين من ماء (^٢).\n_________\n(^١) في حاشية [خ]: (سعيد)، وفي [أ، خ، ط، هـ]: (جبير)، وعند الترمذي (٦٠٩) وأبي داود (٩٥) أنه ابن جبر.\n(^٢) شاذ، صواب الرواية مثل ما تقدم برقم [٧١٥].","vol":"2","page":146},{"text":"<span data-type='title' id=toc-149>[٨٥] في المضمضة والاستنشاق (في الغسل)</span> (^١) [١٧٢]\n_________\n(^١) سقط من [ك] وقال أبو حنيفة وأحمد بوجوبهما، وقال مالك والشافعي بعدمه، والأول أرجح.","vol":"2","page":147},{"text":"٧٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن سيرين قال: سنّ رسول اللَّه -ﷺ- الاستنشاق في الجنابة ثلاثًا (^١).\n_________\n(^١) مرسل.","vol":"2","page":147},{"text":"٧٤٢ - حدثنا محمد بن فضيل عن العلاء بن المسيب عن فضيل بن عمرو (^١) قال: قال عمر: إذا اغتسلت من الجنابة، فتمضمض ثلاثًا، فإنه أبلغ (^٢).\n_________\n(^١) في حاشية [خ]: (الفقيمي).\n(^٢) منقطع؛ لا رواية لفضيل عن عمر.","vol":"2","page":147},{"text":"٧٤٣ - حدثنا أبو عامر بن عبد اللَّه بن رهيمة قال: حدثتني (جدتي) (^١): أن عثمان كان إذا اغتسل من الجنابة يشوص فاه بأصبعه ثلاثًا (^٢).\n_________\n(^١) في حاشية [خ]: (زهيمة).\n(^٢) مجهول؛ لحال جدة الزبير، وفي [أ، جـ، خ، د، ك]: (يشوص فاه بأصبعه ثلاث مرات)، وفي [هـ]: (تمضمض واستنشق ثلاثًا).","vol":"2","page":147},{"text":"٧٤٤ - حدثنا عبيد اللَّه عن أبان العطار عن قتادة عن حسان بن بلال قال: الاستنشاق من البول مرة، ومن الغائط مرتين، ومن الجنابة ثلاثًا (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"2","page":147},{"text":"٧٤٥ - [حدثنا حسين بن علي عن زائدة قال: (نا) (^١) عطاء بن السائب قال: حدثني أبو سلمة بن عبد الرحمن قال: حدثتني عائشة: أن رسول اللَّه -ﷺ- كان إذا اغتسل من الجنابة مضمض واستنشق ثلاثًا] (^٢) (^٣).\n_________\n(^١) في [ك]: (حدثنا).\n(^٢) سقط الحديث من: [جـ].\n(^٣) صحيح؛ رواية زائدة قبل اختلاط عطاء، وتقدم برقم [٦٩١].","vol":"2","page":147},{"text":"٧٤٦ - حدثنا معتمر بن سليمان عن سالم عن قتادة قال: كان يقول: تمضمض من الجنابة ثلاثًا، ومن الغائط مرتين، ومن البول مرة.","vol":"2","page":148},{"text":"٧٤٧ - حدثنا عبيد اللَّه عن شيبان عن منصور عن أبي معشر عن إبراهيم قال: كانوا يستحبون أن يستنشقوا في الجنابة ثلاثًا.","vol":"2","page":148},{"text":"<span data-type='title' id=toc-150>[٨٦] في الوضوء بعد الغسل من الجنابة </span>[١٦٠]","vol":"2","page":148},{"text":"٧٤٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن محاصم الأحول عن غنيم بن قيس عن ابن عمر: سئل عن الوضوء بعد الغسل؛ فقال: وأي وضوء أعم من الغسل؟! (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (١٠٣٨).","vol":"2","page":148},{"text":"٧٤٩ - حدثنا شريك عن أبي إسحاق عن الأسود عن عائشة قالت: كان رسول اللَّه -ﷺ- لا يتوضأ بعد الغسل من الجنابة (^١).\n_________\n(^١) حسن؛ شريك صدوق، أخرجه أحمد (٢٤٣٨٩) والترمذي (١٠٧) والنسائي (٢٥٣) وابن ماجة (٥٧٩).","vol":"2","page":148},{"text":"٧٥٠ - حدثنا أبو الأحوص (^١) (سلام) (^٢) عن (أبي إسحاق) (^٣) قال: قال رجل من الحي لابن عمر: اني أتوضأ بعد الغسل؟ قال: لقد تعمقت؟ (^٤).\n_________\n(^١) في [هـ]: زيادة (عن).\n(^٢) في حاشية [خ]: (ابن سليم).\n(^٣) في حاشية [خ]: (السبيعي).\n(^٤) منقطع؛ لا رواية لأبي إسحاق عن ابن عمر.","vol":"2","page":148},{"text":"٧٥١ - حدثنا جرير عن منصور عن إبراهيم قال: جاء رجل إلى علقمة، فقال له: إن بنت أخيك توضأت بعد الغسل، فقال: إما إنها لو كانت (عندنا) (^١) لم تفعل ذلك؛ وأي وضوء أعم من الغسل؟.\n_________\n(^١) سقط من: [خ].","vol":"2","page":149},{"text":"٧٥٢ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: وأي وضوء أعم من الغسل.","vol":"2","page":149},{"text":"٧٥٣ - حدثنا يحيى بن سعيد عن المهلب بن أبي حبيبة، سئل جابر (بن) (^١) زيد: عن رجل اغتسل من الجنابة، فتوضأ وضوءه للصلاة، فخرج من مغتسله أيتوضأ؟ قال: (لا) (^٢)؛ يجزئه أن يغسل قدميه.\n_________\n(^١) في [ل]: (عن).\n(^٢) سقط من: [هـ].","vol":"2","page":149},{"text":"٧٥٤ - حدثنا وكيع عن معاذ بن العلاء عن سعيد بن جبير قال: سألته عن الوضوء بعد الغسل من الجنابة؟ فكرهه.","vol":"2","page":149},{"text":"٧٥٥ - حدثنا وكيع عن جعفر بن برقان عن عكرمة في الرجل يغتسل من الجنابة وتحضره الصلاة أيتوضأ؟ قال: لا.","vol":"2","page":149},{"text":"٧٥٦ - حدثنا عباد بن العوام عن حجاج عن طلحة عن إبراهيم عن حذيفة قال: (أما) (^١) يكفي أحدكم أن يغسل من لدن قرنه إلى قدمه حتى يتوضأ! (^٢).\n_________\n(^١) سقط من: [د، هـ]: الهمزة.\n(^٢) ضعيف منقطع؛ طلحة ضعيف، ولا رواية لإبراهيم عن حذيفة.","vol":"2","page":149},{"text":"٧٥٧ - حدثنا جرير عن مغيرة عن إبراهيم قال: كان يقال (الطهور) (^١) قبل الغسل.\n_________\n(^١) في [جـ، ك]: (الطهر).","vol":"2","page":149},{"text":"٧٥٨ - حدثنا أبو بكر بن عياش عن أبي إسحاق عن عبد الرحمن بن (يزيد) (^١) قال: قال رجل لعبد اللَّه: إن فلانة توضأت بعد الغسل؟ قال: لو كانت عندي لم تفعل ذلك (^٢).\n_________\n(^١) في [أ]: (زيد).\n(^٢) فيه عنعنة مدلس.","vol":"2","page":150},{"text":"٧٥٩ - حدثنا معتمر بن سليمان عن أبيه عن عطاء بن السائب عن أبي البختري: أن عليا كان يتوضأ بعد الغسل (^١).\n_________\n(^١) ضعيف منقطع؛ عطاء اختلط، وأبو البختري لم يسمع عليًّا.","vol":"2","page":150},{"text":"<span data-type='title' id=toc-151>[٨٧] في الرجل يغسل رجليه إذا اغتسل </span>[١٦١]","vol":"2","page":150},{"text":"٧٦٠ - حدثنا أبو بكر قال: حدثنا وكيع (عن الأعمش) (^١) عن سالم عن كريب عن ابن عباس عن ميمونة: أن النبي -ﷺ- (اغتسل) (^٢) (ثم) (^٣) تنحى؛ فغسل قدميه (^٤).\n_________\n(^١) في [أ، جـ، خ، ك]: (قال حدثنا الأعمس).\n(^٢) سقط ما بين المعكوفين في [أ، جـ، خ]، وفي [هـ]: زيادة (من الجنابة فخرج من مغتسله و).\n(^٣) سقط من: [أ، جـ، خ، هـ].\n(^٤) صحيح، أخرجه البخاري (٢٤٩) ومسلم (٣١٧).","vol":"2","page":150},{"text":"٧٦١ - حدثنا أبو بكر قال: نا ابن علية عن سعيد عن قتادة عن مسلم بن يسار عن حمران: أن عثمان كان إذا اغتسل (من) (^١) الجنابة فخرج من مغتسله، غسل بطون قدميه. قال: وقال مسلم: ما أبالي (أن) (^٢) أخرج من\n⦗١٥١⦘\nمغتسلي إلى (مصلاي) (^٣) (^٤).\n_________\n(^١) في [جـ، د، هـ]: (عن).\n(^٢) سقط من: [د، هـ].\n(^٣) في [د، هـ]: (مصلائي).\n(^٤) منقطع، قتادة عن مسلم منقطع، أخرج نحوه عبد الرزاق (١٠٠٠).","vol":"2","page":150},{"text":"٧٦٢ - حدثنا ابن علية عن خالد (عن) (^١) ابن سيرين قال مسلم بن يسار (^٢): ما أبالي (بأن) (^٣) اغتسل من الجنابة في مكان (نظيف) (^٤)، ثم أخرج إلى مسجدي.\n_________\n(^١) سقط من: [خ]: (عن).\n(^٢) في [د، هـ]: زيادة (قال).\n(^٣) في [أ، جـ، ك]: سقط حرف الباء.\n(^٤) في [هـ]: (نطيف).","vol":"2","page":151},{"text":"٧٦٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: إذا كان المكان الذي (يغتسل) (^١) فيه من الجنابة يستنقع فيه الماء؛ (فليغسل) (^٢) قدميه إذا فرغ. وإن كان نظيفا، فلا يغسلهما إن شاء.\n_________\n(^١) في [أ]: (اغتسل).\n(^٢) في [هـ]: (فليغتسل).","vol":"2","page":151},{"text":"٧٦٤ - حدثنا ابن عيينة عن يحيى بن سعيد قال: سأل رجل سعيد بن المسيب، أرأيت إذا اغتسلت أيكفيني الغسل من الجنابة من الوضوء؟ قال: نعم، ولكن اغسل قدميك.","vol":"2","page":151},{"text":"٧٦٥ - حدثنا الثقفي عن خالد عن محمد قال: إذا خرجت فاغسل قدميك.","vol":"2","page":151},{"text":"٧٦٦ - حدثنا ابن علية عن ابن عون قال: قلت للحسن أو مجاهد: كيف تصنع برجليك في الغسل من الجنابة؟ قال: أما أنا فأقول هكذا فوصف ابن عون أنه يصب\n⦗١٥٢⦘\nالماء على (ظهور) (^١) قدميه.\n_________\n(^١) في [جـ، د، هـ]: (ظهر).","vol":"2","page":151},{"text":"٧٦٧ - حدثنا هشيم قال: أنا العوام عن إبراهيم التيمي أنه كان يقول في الجنب إذا فرغ: فليغسل قدميه إذا خرج من مغتسله.","vol":"2","page":152},{"text":"٧٦٨ - حدثنا زيد بن (الحباب) (^١) عن معاذ بن العلاء قال: سألنا سعيد بن جبير فقال: إن كان في مكانه شيء؛ غسل رجليه، وإلا فلا.\n_________\n(^١) في [أ]: (الخباب)، وفي [ك]: (الجناب).","vol":"2","page":152},{"text":"٧٦٩ - حدثنا عبيد اللَّه (^١) عن عثمان بن الأسود عن مجاهد قال: إذا توضأت في مغتسل يبال فيه؛ فاغسل رجليك إذا خرجت.\n_________\n(^١) في حاشية [خ]: (ابن موسى).","vol":"2","page":152},{"text":"٧٧٠ - حدثنا يعقوب (بن) (^١) إبراهيم عن مطرف عن أبي جعفر الأشجعي قال: سألت ابن عمر عن الغسل من الجنابة فقال: أفض عليك، ثم تنح، فاغسل رجليك (^٢).\n_________\n(^١) في [أ، خ]: (عن).\n(^٢) مجهول؛ أبو جعفر مجهول.","vol":"2","page":152},{"text":"٧٧١ - حدثنا عبد الأعلى بن عبد الأعلى عن المستمر بن (الريان) (^١) عن أبي الجوزاء قال: إذا اغتسل الرجل في المغتسل (وبيان) (^٢) نظيفا؛ لم يغسل رجليه، وإن لم يكن نظيفا، غسل رجليه.\n_________\n(^١) في حاشية [خ]: (الأيادي).\n(^٢) [أ، جـ، خ]: (فكان).","vol":"2","page":152},{"text":"<span data-type='title' id=toc-152>[٨٨] في الرجل يفرق غسله من الجنابة </span>(^١) [٨٧]\n_________\n(^١) الجمهور على عدم وجوب الموالاة في الغسل؛ خلافًا لوجه عند الشافعي وقول محكى عن مالك، ومذهب الجمهور أرجح.","vol":"2","page":153},{"text":"٧٧٢ - حدثنا أبو بكر قال حدثنا عيسى بن يونس عن الأعمش عن إبراهيم قال: لا بأس أن يفرق غسله من الجنابة.","vol":"2","page":153},{"text":"٧٧٣ - حدثنا هشيم عن أبي حرة عن (الحسن) (^١): أنه كان لا يرى بأسا أن يغسل الجنب رأسه قبل جسده، أو جسده قبل رأسه.\n_________\n(^١) في [ك]: (الحسين).","vol":"2","page":153},{"text":"٧٧٤ - حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة: أن رجلا من أهله اغتسل من الجنابة، ونسي أن يغسل رأسه. قال: فأمرني أن أسأل سعيد بن المسيب عن ذلك، فسألته فقال: فليرجع فليغسل رأسه، قال: فذهبت فسكبت عليه من الوضوء حتى غسل رأسه.","vol":"2","page":153},{"text":"٧٧٥ - حدثنا عبد الرحيم عن إسماعيل عن الزهري قال: كان أبو سلمة بن عبد الرحمن (يستسر) (^١) على أهله؛ فيكره أن (يعلموا) (^٢) به، [وكان يغسل جسده إلى حلقه ويكره أن يغسل رأسه؛ فيعلموا به] (^٣)، فيأتي أهله، فيقول: إني لأجد في رأسي، فيدعو بالخطمي فيغسله.\n_________\n(^١) أَي: يطأ مملوكته، وفي [ك، هـ]: (يستتر).\n(^٢) في [أ، خ]: (يعلمون).\n(^٣) زيادة في [أ، خ]: (قال).","vol":"2","page":153},{"text":"<span data-type='title' id=toc-153>[٨٩] في الرجل يغسل رأسه بالخطمي، ثم يغسل جسده </span>(^١) [١٥٧]\n_________\n(^١) قال مالك والشافعي وأحمد في رواية: إن تغير الماء بالخطمي لم يجزئه، وقال أبو حنيفة بالإجزاء.","vol":"2","page":154},{"text":"٧٧٦ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن الحارث ابن الأزمع قال: (قال) (^١) عبد اللَّه: من غسل رأسه بالخطمي وهو جنب؛ فقد أبلغ الغسل (^٢).\n_________\n(^١) سقط من [د، هـ].\n(^٢) مجهول، لجهالة الحارث، أخرجه عبد الرزاق (١٠٠٩) والبيهقي ١/ ١٨٢.","vol":"2","page":154},{"text":"٧٧٧ - حدثنا يعقوب بن إبراهيم عن ابن أبي ليلى عن (أبي) (^١) الزبير عن (جابر) (^٢): مثله (^٣).\n_________\n(^١) في [أ، خ، د، هـ]: سقط (أبي) وفي [جـ]: (ابن).\n(^٢) في [أ، جـ، خ، هـ]: (خالد).\n(^٣) ضعيف؛ لحال ابن أبي ليلى.","vol":"2","page":154},{"text":"٧٧٨ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: من غسل رأسه (بغسل) (^١) وهو جنب؛ فقد أبلغ الغسل (^٢).\n_________\n(^١) سقط من: [أ]: وفي [هـ]: (بغثل).\n(^٢) ضعيف؛ لضعف الحارث، أخرجه عبد الرزاق (١٠٠٧).","vol":"2","page":154},{"text":"٧٧٩ - حدثنا عبد الرحيم بن سليمان عن زكريا عن أبي إسحاق عن الحارث بن الأزمع قال: سمعت عبد اللَّه يقول: من غسل رأسه بالخطمي وهو جنب؛ فقد أبلغ الغسل؛ وقال الحارث: ولكن لا يعيد ما سال من الخطمي على رأسه أيضًا (^١).\n_________\n(^١) مجهول، لجهالة الحارث، وتقدم [٧٧٦].","vol":"2","page":154},{"text":"٧٨٠ - حدثنا وكيع عن شعبة عن أبي نوفل بن أبي عقرب عن ابن عباس قال: يجزئه أن لا يعيد على رأسه الغسل (^١).\n_________\n(^١) صحيح.","vol":"2","page":154},{"text":"٧٨١ - حدثنا حفص عن الأعمش عن إبراهيم قال: (قال) (^١) عبد اللَّه: إذا غسل الجنب رأسه بالخطمي؛ أجزأه ذلك. قال: (^٢) قال إبراهيم: مثل ذلك، (أو) (^٣) قال: لا يعيد عليه (^٤).\n_________\n(^١) في [أ، جـ، خ]: (وقال).\n(^٢) في [ك]: (و).\n(^٣) في [جـ، ك]: (أو).\n(^٤) منقطع؛ لا رواية لإبراهيم عن عبد اللَّه، وانظر: [٧٧٦].","vol":"2","page":155},{"text":"٧٨٢ - حدثنا وكيع عن سفيان عن (الأعمش) (^١) عن سالم (وحفص عن الأعمش عن سالم) (^٢) عن سارية -ولم يذكر سفيان: سارية- قال: سئل عبد اللَّه عن الجنب يغسل رأسه بالخطمي؟ فقال: (يجزئه) (^٣) إذا غسل أن لا يعيد على رأسه (^٤).\n_________\n(^١) سقط من: [خ].\n(^٢) سقط من: [جـ].\n(^٣) [أ، خ]: (يجزيه).\n(^٤) منقطع؛ لا رواية لسالم عن ابن مسعود، وانظر [٧٧٨].","vol":"2","page":155},{"text":"٧٨٣ - حدثنا (^١) ابن مهدي عن سفيان عن منصور (بن) (^٢) صفية عن سعيد بن جبير في الجنب يغسل رأسه بالسدر. قال: لا يغسل رأسه.\n_________\n(^١) في [هـ]: زيادة (ابن مهدي عن غياث).\n(^٢) في [أ، هـ]: (عن).","vol":"2","page":155},{"text":"٧٨٤ - حدثنا ابن مهدي عن (حماد بن سلمة) (^١) عن (سعد) (^٢) بن إبراهيم عن أبي سلمة: في الجنب يغسل رأسه بالخطمي قال: (يجزئه) (^٣).\n_________\n(^١) سقط من: [خ].\n(^٢) في [أ، هـ]: (سعيد).\n(^٣) في [أ، خ]: (يجزيه).","vol":"2","page":155},{"text":"٧٨٥ - حدثنا ابن مهدي عن محرز بن قعنب عن الضحاك: بنحو منه.","vol":"2","page":156},{"text":"<span data-type='title' id=toc-154>[٩٠] في الجنب يغتسل في البيت الذي يكون فيه </span>[١٥٣]","vol":"2","page":156},{"text":"٧٨٦ - [حدثنا حفص بن غياث عن ليث عن طلحة اليامي: أنه كان يغتسل من الجنابة في البيت الذي كان يكون فيه] (^١).\n_________\n(^١) سقط من: [أ].","vol":"2","page":156},{"text":"<span data-type='title' id=toc-155>[٩١] في الرجل تصيبه الجنابة ومعه ماء يكفيه </span>(^١) [١٦٢]\n_________\n(^١) في [هـ] زيادة: (للوضوء)، وقال أبو حنيفة ومالك: يتيمم، وقال أحمد والشافعي في المشهور عنه: يتوضأ ويتيمم للباقي، وهو أرجح.","vol":"2","page":156},{"text":"٧٨٧ - (حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي قال: سألت الزهري) (^١) عن الرجل تصيبه الجنابة ومعه (ماء يكفيه) (^٢) للوضوء؟ قال: يتيمم، وقال عبدة بن أبي لبابة، يتوضأ (ويتيمم) (^٣).\n_________\n(^١) في [أ]: مكرر.\n(^٢) في [جـ، خ]: (ما يكفيه).\n(^٣) في [خ]: (أو يتيمم).","vol":"2","page":156},{"text":"٧٨٨ - حدثنا محمد بن أبي عدي (عن) (^١) أشعث عن الحسن قال: إذا أجنب (الرجل) (^٢)، وليس معه من الماء قدر ما يغتسل به. قال: يتيمم.\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [أ، خ، جـ، د، هـ].","vol":"2","page":156},{"text":"<span data-type='title' id=toc-156>[٩٢] فه (الرجل) (^١) (الجنب) (^٢) يغتسل، (وينتضح) (^٣) من غسله في إنائه </span>(^٤) [١٥٤]\n_________\n(^١) سقط من: [أ، خ].\n(^٢) سقط من: [جـ].\n(^٣) في [ك، هـ]: (ينضح).\n(^٤) الماء المستعمل لا يجوز رفع الحديث به في المشهور عن أبي حنيفة وأحمد وإحدى الروايتين عن مالك وظاهر قول الشافعي، وفي رواية عن أحمد ومالك والقول الثاني للشافعي يجوز، ورجوع بعض الماء المستعمل إلى الإناء يعفى عن يسيره عندهم.","vol":"2","page":157},{"text":"٧٨٩ - حدثنا أبو بكر قال: حدثنا حفص عن العلاء بن المسيب عن حماد عن إبراهيم عن ابن عباس: في الرجل يغتسل من الجنابة، فينتضح في إنائه من غسله فقال: لا بأس به (^١).\n_________\n(^١) حسن منقطع؛ حماد صدوق ولا رواية لإبراهيم عن ابن عباس، أخرجه عبد الرزاق (٣١٥) والبيهقي ١/ ٢٣٦.","vol":"2","page":157},{"text":"٧٩٠ - حدثنا أزهر (عن) (^١) ابن عون قال قلت: لمحمد: أغتسل فينتضح في إنائي من غسلي؟ قال. وهل تجد من ذلك بدا؟.\n_________\n(^١) سقط في [أ، هـ].","vol":"2","page":157},{"text":"٧٩١ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم: سئل عن الرجل يغتسل من الجنابة، فيقطر في إنائه من غسله، فقال: لا بأس به.","vol":"2","page":157},{"text":"٧٩٢ - حدثنا ابن إدريس عن هشام عن الحسن قال: سئل عن الرجل (يغتسل) (^١) فينتضح في إنائه من غسله، قال: يقدر أن يمتنع من هذا؟.\n_________\n(^١) سقط من: [أ].","vol":"2","page":157},{"text":"٧٩٣ - حدثنا وكيع عن معمر بن موسى عن أبي جعفر، (و) (^١) عن إسرائيل عن جابر عن أبي جعفر، أنه لم ير بأسا أن ينتضح من غسله في إنائه.\n_________\n(^١) سقط (الواو) في نسخة [هـ].","vol":"2","page":158},{"text":"٧٩٤ - حدثنا خالد بن حيان عن جعفر بن برقان قال: قلت للزهري: أغتسل من الجنابة، فينتضح من غسلي في إنائي، فقال: لا بأس به.","vol":"2","page":158},{"text":"٧٩٥ - حدثنا حماد بن خالد عن الحسام بن (مصك) (^١) عن أبي معشر عن (إبراهيم) (^٢) قال: سأل (رجل) (^٣) (عن أبي هريرة -فيه (حبشية) (^٤) - قال: اغتسل، فيرجع من جسمي في إنائي؟ (قال) (^٥): لا بأس به (^٦).\n_________\n(^١) في [جـ، هـ]: (مفضل).\n(^٢) في حاشية [د]: (إبراهيم مرة فيه حسبته).\n(^٣) في [هـ]: (عن أبي هريرة).\n(^٤) في [هـ]: (حيثة).\n(^٥) في [أ، خ]: (فقال).\n(^٦) ضعيف منقطع؛ حسام ضعيف وإبراهيم لم يرو عن أبي هريرة.","vol":"2","page":158},{"text":"٧٩٦ - أخبرنا وكيع عن حماد بن زيد عن يحيى بن عتيق قال: سألت الحسن وابن سيرين عن الرجل يغتسل، فينتضح (من غسله) (^١) (في إنائه) (^٢)، فقال الحسن: ومن يملك انتشار الماء. وقال ابن سيرين: إنا لنرجوا من رحمة ربنا ما هو أوسع من هذا.\n_________\n(^١) في [أ، خ]: (في غسله).\n(^٢) في [أ، خ]: (من إنائه).","vol":"2","page":158},{"text":"<span data-type='title' id=toc-157>[٩٣] في المرأة تغتسل أتنقض شعرها</span>؟ (^١) [٢١٠]\n_________\n(^١) لا يجب عند الأئمة على المرأة نقض رأسها من غسل الجنابة، وفي غسل الحيض قال أحمد في المشهور عنه يجب نقضه، وقال الجمهور بعدم وجوبه وهو أرجح.","vol":"2","page":159},{"text":"٧٩٧ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن أيوب (بن) (^١) موسى عن (سعيد) (^٢) بن أبي سعيد عن عبد اللَّه بن رافع عن أم سلمة (قالت) (^٣): قلت يا رسول اللَّه إني امرأة أشد (ضفر رأسي) (^٤)، أفأنقضه لغسل الجنابة؟ فقال: \"إنما يكفيك من ذلك أن تحثي عليه ثلاث (حثيات) (^٥) من ماء، ثم تفيضين عليك من الماء، فتطهرين، أو فإذا أنت قد طهرت\" (^٦).\n_________\n(^١) [أ، خ، هـ]: (عن موسى).\n(^٢) في [جـ]: (سعد).\n(^٣) سقط من: [أ، خ].\n(^٤) في [هـ]: (أضفر رأسي).\n(^٥) في [ك]: (جفنات).\n(^٦) صحيح، أخرجه مسلم (٣٣٠) والترمذي (١٠٥) وأبو داود (٢٥١) والنسائي ١/ ١٣١ وابن خزيمة (٢٤٦) وابن حبان (١١٩٨).","vol":"2","page":159},{"text":"٧٩٨ - حدثنا ابن علية عن أيوب عن أبي الزبير عن (عبيد) (^١) بن عمير قال: بلغ عائشة أن عبد اللَّه بن عمرو يأمر النساء إذا اغتسلن أن ينقضن رؤوسهن، فقالت: يا عجبا لابن عمرو هذا، أفلا يأمرهن أن يحلقن رؤوسهن؟! قد كنت أنا ورسول اللَّه -ﷺ- نغتسل من إناء واحد فلا أزيد (^٢) أن أفرغ على رأسي ثلاث افراغات (^٣).\n_________\n(^١) في [هـ]: (عبيد اللَّه).\n(^٢) في [أ، خ، هـ]: زيادة (على).\n(^٣) صحيح، أخرجه مسلم (٣٣١).","vol":"2","page":159},{"text":"٧٩٩ - حدثنا غندر عن شعبة عن مغيرة عن إبراهيم: أنه كان يقول: العروس تنقض شعرها إذا أرادت أن تغتسل.","vol":"2","page":159},{"text":"٨٠٠ - حدثنا وكيع عن مسعر عن عثمان بن موهب (عن امرأة) (^١) شكت إلى عائشة الغسل من الجنابة، فقالت: صبي ثلاثًا، فما أصاب أصاب، وما أخطأ أخطأ (^٢).\n_________\n(^١) في [خ]: (أن امرأة).\n(^٢) مجهول.","vol":"2","page":160},{"text":"٨٠١ - حدثنا أبو داود عن هشام عن يحيى بن أبي كثير (عن امرأة) (^١) سألت أم سلمة فقالت: صبي ثلاثًا، (فقالت) (^٢): إن شعري كثير؟ (فقالت) (^٣): ضعي بعضه على بعض (^٤).\n_________\n(^١) في [أ، جـ، خ]: (أن امرأة).\n(^٢) في [جـ]: (فقال).\n(^٣) في [أ، خ]: (قالت).\n(^٤) مجهول، أخرجه عبد الرزاق (٧٩٦) وإسحاق كما في المطالب (٢٠٢) والبيهقي ١/ ١٨٢، وسيأتي [٨٧١].","vol":"2","page":160},{"text":"٨٠٢ - حدثنا أبو داود عن (زمعة) (^١) عن سلمة بن وهرام عن عكرمة عن ابن عباس: أنه قال: يجزئ الممتشطة ثلاثًا (^٢).\n_________\n(^١) في [جـ، ك]: (ربيعة).\n(^٢) ضعيف؛ لضعف زمعة.","vol":"2","page":160},{"text":"٨٠٣ - حدثنا وكيع عن أسامة بن زيد عن المقبري عن أم سلمة: أنها سألت النبي -ﷺ- (^١): إني امرأة (شديدة) (^٢) ضفر الرأس، فكيف أصنع إذا اغتسلت؟ قال: \"احفني على رأسك (ثلاثًا) (^٣)، ثم اغمري على أثر كل حفنة غمرة\" (^٤).\n_________\n(^١) في [أ، خ]: زيادة (فقالت).\n(^٢) في [هـ]: (شديد).\n(^٣) سقط من [أ].\n(^٤) حسن؛ أسامة صدوق، أخرجه أبو داود (٢٥٢) والدارمي ١/ ٢٦٣، والبيهقي ١/ ١٨١، وأصله أخرجه مسلم (٣٣٠).","vol":"2","page":160},{"text":"٨٠٤ - حدثنا عيسى بن يونس: عن الأوزاعي عن الزهري وعطاء: أنهما قالا: لا ترخي شعرها ولكن تصب ثلاث مرات، ثم تفركه.","vol":"2","page":161},{"text":"٨٠٥ - حدثنا ابن إدريس عن هشام عن الحسن في المرأة تغتسل قال: يجزيها ثلاث حفنات، وإن شاءت لم تنقض شعرها (^١).\n_________\n(^١) في نسخة [ص]، زيادة: (حدثنا الفريابي عن الأوزاعي عن عطاء والزهري قالا: الغسل من الحيض والجنابة واحد)، وسيأتي.","vol":"2","page":161},{"text":"٨٠٦ - حدثنا غندر عن شعبة قال، سألت حمادا عن المرأة (إذا اغتسلت) (^١) فقال: إن كانت ترى أن الماء أصابه أجزأ عنها، وإن بيانت ترى أن الماء لم يصبه؛ فلتنقضه وقال الحكم: تبل أصوله وأطرافه ولا تنقضه.\n_________\n(^١) سقط من: [هـ].","vol":"2","page":161},{"text":"٨٠٧ - حدثنا أبو خالد الأحمر عن حجاج عن أبي الزبير عن جابر قال: الحائض والجنب يصبان الماء على رءوسهما ولا ينقضان (^١).\n_________\n(^١) منقطع حكمًا؛ الحجاج مدلس، أخرجه الدارمي (١١٩١).","vol":"2","page":161},{"text":"٨٠٨ - حدثنا أبو معاوية عن الأعمش عن إبراهيم (عن همام) (^١) عن حذيفة قال: قال لامرأته: خللي رأسك بالماء؛ لا (تخلله) (^٢) نار قليل (بقياها) (^٣) عليه (^٤).\n_________\n(^١) سقط من: [ك].\n(^٢) في [ك]: (تحللة).\n(^٣) في [هـ]: (يعناها).\n(^٤) صحيح، أخرجه البيهقي ١/ ١٨٠ والدارمي (١١٩٧) وعبد الرزاق (١٠٥٣) والطبراني في مسند علي من تهذيب الآثار (٤٣٥).","vol":"2","page":161},{"text":"٨٠٩ - [حدثنا (الفريابي) (^١) عن الأوزاعي عن عطاء والزهري قالا: الغسل من الحيض والجنابة واحد] (^٢).\n_________\n(^١) في [أ]: (القرياني) وفي [خ]: (القردواني).\n(^٢) سقط من: [جـ، ك].","vol":"2","page":162},{"text":"٨١٠ - حدثنا علي بن مسهر عن عبيد اللَّه عن نافع: أن نساء ابن عمر وأمهات أولاده كن يغتسلن من الجنابة والحيصق؛ فلا ينقضن رؤوسهن، ولكن يبالغن في بلها.","vol":"2","page":162},{"text":"٨١١ - حدثنا خالد بن حيان عن جعفر بن برقان عن عكرمة: أنه سئل عن امرأة تغتسل من الجنابة والحيض قال: ترخي الذوائب وتصب على رأسها الماء؛ حتى تبل أصول الشعر، ولا تنقض لها رأسًا.","vol":"2","page":162},{"text":"٨١٢ - حدثنا (أبو) (^١) خالد عن حجاج عن فضيل عن إبراهيم عن علقمة عن عبد اللَّه قال: تخلله بأصابعها (^٢). وقال عطاء: مثله.\n_________\n(^١) في [هـ]: (ابن).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه الدارمي (١١٩٠).","vol":"2","page":162},{"text":"<span data-type='title' id=toc-158>[٩٤] من قال يجزئ الجنب غمسة </span>(^١) [١٥٥]\n_________\n(^١) قال مالك: لابد من إمرار اليد في الغسل على ما تناوله اليد، وقال الجمهور بعدم وجوبه، وقولهم أرجح.","vol":"2","page":162},{"text":"٨١٣ - حدثنا أبو بكر قال: حدثنا أبو خالد عن هشام عن الحسن قال: الجنب إذا ارتمس (في الماء) (^١)، أجزأه.\n_________\n(^١) في [أ، خ]: (من الماء).","vol":"2","page":162},{"text":"٨١٤ - حدثنا ابن علية عن داود عن الشعبي قال: (يجزئه) (^١) رمسه.\n_________\n(^١) في [أ، جـ، خ]: (يجزيه).","vol":"2","page":162},{"text":"٨١٥ - حدثنا أبو خالد عن الأوزاعي عن الزهري قال: (يجزئه) (^١) رمسه.\n_________\n(^١) في [أ، جـ، خ]: (يجريه).","vol":"2","page":163},{"text":"٨١٦ - حدثنا وكيع عن مهدي بن ميمون عن (شعيب) (^١) عن أبي العالية قال: يجزئ الجنب إذا غاص غوصة ولمس بيديه.\n_________\n(^١) في حاشية [خ]: (ابن الحبحاب)، وفي [أ]: (شبيب).","vol":"2","page":163},{"text":"٨١٧ - حدثنا أبو معاوية عن مغيرة بن مسلم قال: سألت عكرمة قال قلت له: الجنب (يغمس) (^١) في الرنق قال: (يجزئه) (^٢) من غسل الجنابة؛ قال: نعم.\n_________\n(^١) في [س]: (يغتمس)، وفي [و]: (ينغمس).\n(^٢) في [أ، جـ، خ]: (يجريه).","vol":"2","page":163},{"text":"٨١٨ - حدثنا وكيع عن شريك عن مغيرة عن إبراهيم في الجنب (قال) (^١): يرتمس في الماء؛ قال: (يجزئه) (^٢).\n_________\n(^١) لم يرد في [جـ].\n(^٢) في [أ، جـ، خ]: (يجريه).","vol":"2","page":163},{"text":"٨١٩ - حدثنا يزيد بن هارون عن عبد الملك بن أبي سليمان عن عطاء قال: إن دخل النهر، فارتمس فيه أجزأه.","vol":"2","page":163},{"text":"٨٢٠ - حدثنا وكيع عن إسرائيل عن جابر عن سالم وعطاء وعامر (قالوا) (^١): الجنب إذا ارتمس في الماء رمسة أجزأه.\n_________\n(^١) في [أ، خ]: (قال).","vol":"2","page":163},{"text":"٨٢١ - حدثنا عمرو (عن) (^١) الأصم الخزاعي عن ابن بديل بن ورقاء قال: سمعت القاسم يقول في الجنب يغتمس في الماء اغتماسة قال: إذا تدلك؛ فقد أجزأه.\n_________\n(^١) في [د، هـ]: (ابن).","vol":"2","page":163},{"text":"٨٢٢ - حدثنا شريك عن جابر عن عامر قال: يجزئ الجنب رمسة.","vol":"2","page":163},{"text":"<span data-type='title' id=toc-159>[٩٥] في الجنب يخرج في حاجته قبل الغسل </span>(^١) [١٦٣]\n_________\n(^١) اتفق الأئمة على جواز خروج الجنب قبل اغتساله.","vol":"2","page":164},{"text":"٨٢٣ - حدثنا أبو بكر قال: حدثنا ابن مبارك وابن نمير عن زكريا عن علي بن (الأقمر) (^١) قال: سئل أبو الضحى أياكل الجنب؟ قال: نعم، ويمشي في الأسواق.\n_________\n(^١) في [جـ]: (الأحمر).","vol":"2","page":164},{"text":"٨٢٤ - حدثنا عبدة بن سليمان عن الزبرقان عن أبي رزين قال: إني لأكون جنبا، فأتوضأ، ثم أخرج إلى السوق، فاقضي حاجتي.","vol":"2","page":164},{"text":"٨٢٥ - حدثنا ابن نمير عن عبد الملك عن عطاء -في الرجل تصيبه الجنابة، ثم يريد الخروج- قال: يتوضأ وضوءه للصلاة.","vol":"2","page":164},{"text":"٨٢٦ - [حدثنا إسحاق الأزرق عن هشام عن الحسن في الرجل الجنب (يأتي الحاجة) (^١) ويأتي السوق قال: يغسل فرجه، ويتوضأ وضوءه للصلاة] (^٢).\n_________\n(^١) ساقط في [د].\n(^٢) سقط من: [أ، خ] كامل الخبر.","vol":"2","page":164},{"text":"٨٢٧ - حدثنا إسحاق الأزرق عن هشام عن عكرمة عن ابن عباس: مثل ذلك (^١).\n_________\n(^١) منقطع حكمًا.","vol":"2","page":164},{"text":"٨٢٨ - حدثنا محمد بن بشر العبدي قال: حدثنا مسعر عن بكير (بن) (^١) الأخنس عن مصعب بن سعد (عن سعد) (^٢): أنه ربما أجنب ثم توضأ ثم خرج (^٣).\n_________\n(^١) في [أ، خ]: (عن).\n(^٢) سقط من: [جـ، ك].\n(^٣) صحيح، أخرجه عبد الرزاق (١٠٩٠) ومسدد كما في المطالب (١٨٣).","vol":"2","page":164},{"text":"<span data-type='title' id=toc-160>[٩٦] في الرجل يستدفئ بامرأته بعد أن يغتسل </span>[١٧٤]","vol":"2","page":165},{"text":"٨٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (نسير) (^١) عن إبراهيم التيمي: أن عمر كان يستدفئ بامرأته بعد (الغسل) (^٢).\n_________\n(^١) في [ك]: (يسير)، وفي [هـ]: (بشير).\n(^٢) في [ل]: (أن تغتسل)، وفي السند انقطاع؛ إذ لا رواية لإبراهيم عن عمر، وأخرجه عبد الرزاق (١٠٦٦).","vol":"2","page":165},{"text":"٨٣٠ - حدثنا وكيع عن حماد بن سلمة عن عطاء الخرساني عن أم الدرداء قالت: كان أبو الدرداء يغتسل، ثم يجيء وله قرقفة يستدفئ بي (^١).\n_________\n(^١) منقطع حكمًا؛ عطاء مدلس.","vol":"2","page":165},{"text":"٨٣١ - حدثنا حفص ووكيع عن مسعر عن جبلة عن ابن عمر قال: إني لاغتسل من الجنابة، ثم أتكوى بالمرأة قبل أن تغتسل (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (١٠٦٥).","vol":"2","page":165},{"text":"٨٣٢ - حدثنا وكيع عن إسرائيل عن إبراهيم بن المهاجر عن عبد اللَّه بن شداد عن ابن عباس قال: ذاك عيش قريش في الشتاء (^١).\n_________\n(^١) حسن؛ إبراهيم بن مهاجر صدوق.","vol":"2","page":165},{"text":"٨٣٣ - حدثنا إسماعيل بن علية عن حجاج بن أبي عثمان قال: حدثنا يحيى بن أبي كثير قال: حدثني أبو كثير قال: قلت لأبي هريرة: الرجل يغتسل من الجنابة، ثم يضطجع مع أهله؟ قال: لا بأس (^١).\n_________\n(^١) صحيح.","vol":"2","page":165},{"text":"٨٣٤ - حدثنا أبو الأحوص عن أبي إسحاق عن عبد الرحمن بن الأسود قال: كان الأسود يجنب، فيغتسل، ثم يأتي أهله، فيضاجعها؛ يستدفئ بها قبل أن تغتسل.","vol":"2","page":165},{"text":"٨٣٥ - حدثنا حفص عن الأعمش عن إبراهيم قال: كان علقمة يغتسل، ثم يستدفئ (بالمرأة) (^١) وهي جنب.\n_________\n(^١) في [جـ، هـ]: (في المرأة).","vol":"2","page":166},{"text":"٨٣٦ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة: أنه كان يستدفئ بامرأته، ثم يقوم فيتوضأ (وضوءه) (^١) للصلاة.\n_________\n(^١) في [د]: (وضوء).","vol":"2","page":166},{"text":"٨٣٧ - حدثنا أبو معاوية عن حجاج عن أبي إسحاق عن الحارث عن علي: أنه كان يغتسل [من الجنابة، ثم يجيء (فيستدفئ) (^١) بامرأته قبل أن تغتسل] (^٢)، ثم يصلي ولا يمس ماء (^٣).\n_________\n(^١) في [د]: (يستدفئ).\n(^٢) سقط من: [جـ].\n(^٣) ضعيف؛ منقطع حكمًا، حجاج مدلس والحارث ضعيف، أخرجه عبد الرزاق (١٠٦٧).","vol":"2","page":166},{"text":"٨٣٨ - حدثنا أبو خالد عن حجاج عن أبي إسحاق عن الحارث عن علي قال: إذا اغتسل الجنب، ثم أراد أن يباشر امرأته، فعل إن شاء (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"2","page":166},{"text":"٨٣٩ - حدثنا أبو خالد الأحمر عن شعبة عن قتادة عن سعيد بن المسيب قال: يباشرها وليس عليه وضوء.","vol":"2","page":166},{"text":"٨٤٠ - حدثنا وكيع عن مبارك عن الحسن قال: لا بأس أن يستدفئ بامرأته بعد الغسل.","vol":"2","page":166},{"text":"٨٤١ - حدثنا وكيع عن مسعر عن حماد: أنه كان يكرهه حتى يجف.","vol":"2","page":166},{"text":"٨٤٢ - حدثنا شريك عن حريث عن الشعبي عن مسروق عن عائشة قالت: كان النبي -ﷺ- يغتسل من الجنابة، ثم يستدفئ بي قبل أن أغتسل (^١).\n_________\n(^١) ضعيف؛ لحال حريث، أخرجه الترمذي (١٢٣) وابن ماجة (٥٨٠) وأبو يعلى (٤٨٤٦).","vol":"2","page":166},{"text":"<span data-type='title' id=toc-161>[٩٧] المرأة تجنب ثم تحيض </span>(^١)\n_________\n(^١) قال الأئمة الأربعة: يكفيها غسل واحد، وقال بعض الظاهرية: لابد من غسلين.","vol":"2","page":167},{"text":"٨٤٣ - حدثنا أبو بكر: قال حدثنا أبو الأحوص عن مغيرة عن إبراهيم: في المرأة تجنب، ثم تحيض قال: تغتسل، (حدثنا سفيان عن هشام عن الحسن مثل قول إبراهيم) (^١).\n_________\n(^١) سقط ما بين القوسين من: [أ، جـ، خ، س، ط، ك، هـ].","vol":"2","page":167},{"text":"٨٤٤ - حدثنا أبو الأحوص عن العلاء عن عطاء قال: الحيض أشد من الجنابة.","vol":"2","page":167},{"text":"٨٤٥ - حدثنا ابن علية عن يونس عن الحسن أنه قال في الرجل يصيب امرأته، ثم تحيض قبل أن تغتسل قال: (كان أنس) (^١) يحب لها أن تغتسل (^٢).\n_________\n(^١) في [أ، خ]: (أنس كان).\n(^٢) صحيح.","vol":"2","page":167},{"text":"٨٤٦ - [حدثنا عبد الأعلى عن معمر عن الزهري في رجل وقع بامرأته، فحاضت قبل أن (تغتسل) (^١) قال: تغتسل] (^٢).\n_________\n(^١) في [خ، ك]: (تغتسل) وفي [أ، هـ]: (تغسل).\n(^٢) سقط من: [جـ].","vol":"2","page":167},{"text":"٨٤٧ - [حدثنا حرمي (بن عمارة) (^١) عن شعبة قال: سألت الحكم وحمادا عن المرأة (تجنب) (^٢)، ثم تحيض؟ قالا: تغتسل] (^٣).\n_________\n(^١) في [أ]: عن عمارة.\n(^٢) في [هـ]: (تجتنب).\n(^٣) سقط من: [جـ].","vol":"2","page":167},{"text":"٨٤٨ - [حدثنا عبد الأعلى عن سعيد عن قتادة قال: تغتسل] (^١).\n_________\n(^١) سقط من: [أ، خ].","vol":"2","page":167},{"text":"٨٤٩ - حدثنا أبو بكر بن عياش (^١) عن مغيرة عن إبراهيم قال: تغتسل، ثم تمكث حائضا.\n_________\n(^١) في [أ]: زيادة (عن علي عن عطا).","vol":"2","page":168},{"text":"٨٥٠ - حدثنا حفص بن غياث عن العلاء عن عطاء قال: ليس عليها الغسل. قال: وقال حماد عن إبراهيم: عليها الغسل.","vol":"2","page":168},{"text":"٨٥١ - حدثنا (يزيد) (^١) عن حبيب عن عمرو بن (هرم) (^٢) قال: سئل جابر بن زيد عن المرأة تجنب، ثم تحيض قبل أن تغتسل؛ قال: وإن حاضت؛ (فإنه) (^٣) حق عليها أن تغتسل.\n_________\n(^١) في [جـ]: (زيد).\n(^٢) في [أ، خ]: (حزم).\n(^٣) سقط من: [أ].","vol":"2","page":168},{"text":"٨٥٢ - حدثنا إسماعيل بن عياش عن عبد العزيز عن عامر قال: إن شاءت اغتسلت، وإن شاءت لم تغتسل.","vol":"2","page":168},{"text":"٨٥٣ - حدثنا محمد بن (ميسر) (^١) عن ابن جريج عن عطاء قال: تغتسل من الجنابة، فإذا طهرت اغتسلت من الحيض.\n_________\n(^١) في [د]: (بشير) وفي [جـ]: (ميسرة)، وفي [هـ]: (مبشر).","vol":"2","page":168},{"text":"<span data-type='title' id=toc-162>[٩٨] في الرجل يرى في النوم (^١) أنه احتلم (ولم ير بللا)</span> (^٢) (^٣) [١٧٥]\n_________\n(^١) زيادة من [ك].\n(^٢) في [أ، جـ، خ]: (لا يرى بللًا).\n(^٣) يرى الأئمة الأربعة أنه لا غسل عليه، وحكى ابن المنذر الإجماع عليه.","vol":"2","page":168},{"text":"٨٥٤ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن عكرمة عن ابن\n⦗١٦٩⦘\nعباس قال: إذا احتلم ولم ير بللا؛ فلا غسل عليه، وإذا رأى بللا ولم ير أنه احتلم؛ فعليه الغسل (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث.","vol":"2","page":168},{"text":"٨٥٥ - حدثنا هشيم عن أبي حمزة قال: بينا أنا أسير على راحلتي وأنا بين النائم واليقظان، إذ وجدت شهوة، فأنكرت نفسي، فخرج مني ما بلَّ (بادي) (^١) وما هناك، فسألت ابن عباس، فقال: اغسل ذكرك وما أصاب منك ولم يأمرني بالغسل (^٢).\n_________\n(^١) أي: فخذي، وفي [أ، خ، د، هـ]: (نادي) وفي [س]: (إزاري).\n(^٢) ضعيف؛ لضعف أبي حمزة.","vol":"2","page":169},{"text":"٨٥٦ - حدثنا هشيم عن مغيرة عن إبراهيم قال: إذا استيقظ وقد رأى أنه (^١) جامع، فلم ير بللا، فلا غسل عليه.\n_________\n(^١) في [أ، جـ، خ، د]: زاد (قد).","vol":"2","page":169},{"text":"٨٥٧ - حدثنا أبو بكر عن مغيرة عن إبراهيم: مثله.","vol":"2","page":169},{"text":"٨٥٨ - حدثنا أبو بكر (^١) عن (أبي حيان) (^٢) عن الشعبي: مثل ذلك.\n_________\n(^١) في حاشية [خ]: (ابن عياش).\n(^٢) في حاشية [خ]: (يحيى بن حيان).","vol":"2","page":169},{"text":"٨٥٩ - حدثنا يزيد بن هارون قال: أنا سعيد بن أبي عروبة عن علي بن ثابت عن نافع عن ابن عمر أنه سئل عن رجل استيقظ من منامه، فرأى بلة: قال (^١): لو وجدت ذلك، لاغتسلت منه (^٢).\n_________\n(^١) زاد في [أ، خ]: (قال).\n(^٢) صحيح.","vol":"2","page":169},{"text":"٨٦٠ - [حدثنا جرير عن منصور عن إبراهيم: في الرجل يجد البلل بعد النوم قال: يغتسل] (^١).\n_________\n(^١) سقط من: [أ، خ].","vol":"2","page":170},{"text":"٨٦١ - حدثنا جرير عن منصور عن مجاهد قال: لا يغتسل حتى يستيقن أنه قد أجنب.","vol":"2","page":170},{"text":"٨٦٢ - حدثنا هشيم عن حجاج عن سعيد بن جبير وعطاء قالا: إذا رأى بللا؛ فليغتسل.","vol":"2","page":170},{"text":"٨٦٣ - حدثنا وكيع عن شعبة قال: سألت الحكم وحمادا عن الرجل يستيقظ فيجد البلة قال الحكم: لا يغتسل، وقال حماد: إن كان يرى أنه قد احتلم؛ اغتسل.","vol":"2","page":170},{"text":"٨٦٤ - حدثنا وكيع قال: سمعت سفيان: يقول يغتسل.","vol":"2","page":170},{"text":"٨٦٥ - حدثنا معتمر بن سليمان عن معمر عن قتادة قال: لا يغتسل حتى يستيقن.","vol":"2","page":170},{"text":"٨٦٦ - حدثنا وكيع عن طلحة بن يحيى عن معاوية بن إسحاق عن سعيد بن جبير قال: إنما الغسل من الشهوة والفترة.","vol":"2","page":170},{"text":"٨٦٧ - حدثنا غندر عن شعبة عن حماد في الرجل يصبح، فيرى على ذكره البلة قال: إن كان يرى أنه (^١) احتلم اغتسل، وإن (لم يكن) (^٢) (يرى أنه احتلم لم يغتسل) (^٣) وقال قتادة: (إن كان ماء دافقا اغتسل، فقلت لقتادة: كيف يعلم؟\n⦗١٧١⦘\nقال: (بشمه) (^٤)، وقال (الحكم) (^٥): لا يغتسل.\n_________\n(^١) في [أ] زيادة: (قد).\n(^٢) سقط من: [أ، جـ، خ].\n(^٣) في [أ، خ، د]: (وإن لم ير أنه احتلم لم يغتسل).\n(^٤) في [ك]: (يشمه).\n(^٥) في [أ]: حاكم.","vol":"2","page":170},{"text":"٨٦٨ - حدثنا حماد بن خالد عن العمري عن عبيد اللَّه بن عمر عن القاسم عن عائشة عن النبي -ﷺ- قال: \"إذا استيقظ (أحدكم) (^١)، فرأى بللا ولم ير أنه احتلم؛ فليغتسل. وإذا (^٢) رأى أنه احتلم، ولم ير بللا، فلا غسل عليه\" (^٣).\n_________\n(^١) سقط من: [أ، خ].\n(^٢) في [خ]: (وإن رأى).\n(^٣) ضعيف؛ لحال العمري، أخرجه أبو داود (٢٣٦) والترمذي (١١٣) وابن ماجة (٦١٣).","vol":"2","page":171},{"text":"<span data-type='title' id=toc-163>[٩٩] في المرأة كيف تؤمر أن تغتسل </span>[٢١١]","vol":"2","page":171},{"text":"٨٦٩ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن إبراهيم بن مهاجر عن صفية (ابنة) (^١) شيبة عن عائشة قالت: دخلت أسماء ابنة (شكل) (^٢) على رسول اللَّه -ﷺ- فقالت: يا رسول اللَّه كيف تغتسل إحدانا إذا طهرت من المحيض؟ (^٣) قال: \"تأخذ سدرتها وماءها، فتوضأ وتغسل رأسها، وتدلكه حتى (تبلغ) (^٤) الماء أصول شعرها، ثم تفيض الماء على جسدها، ثم تأخذ فرصتها فتطهر بها\"، فقالت: يا رسول اللَّه كيف أتطهر بها؟ قال: \"تطهري بها! \"، قالت عائشة: فعرفت الذي يكني عنه، فقلت\n⦗١٧٢⦘\n(لها) (^٥) تتبعي (آثار الدم) (^٦) (^٧).\n_________\n(^١) في [خ]: (بنت).\n(^٢) في [هـ]: (سكك).\n(^٣) في [أ]: (الحيض).\n(^٤) في [س]: (يبلغ).\n(^٥) في [أ]: (له).\n(^٦) في [خ]: (أثر الدم).\n(^٧) حسن؛ إبراهيم بن مهاجر صدوق، أخرجه مسلم (٣٣٢) وأحمد (٢٥١٤٥).","vol":"2","page":171},{"text":"٨٧٠ - حدثنا وكيع عن (هشام) (^١) عن أبيه عن عائشة أن النبي -ﷺ- قال لها في الحيض: \"انقضي شعرك، واغتسلي\" (^٢).\n_________\n(^١) في [أ، خ]: (همام).\n(^٢) صحيح، أخرجه البخاري (٣١٩) ومسلم (١٢١١) وابن ماجة (٦٤١) وهو في الحج.","vol":"2","page":172},{"text":"٨٧١ - حدثنا وكيع قال حدثني مسعر عن أبي بكر بن عمارة بن (رويبة) (^١) عن امرأة عن أم سلمة قالت: إن كانت إحدانا إذا اغتسلت من الجنابة؛ (لتبقي) (^٢) ضفيرتها) (^٣).\n_________\n(^١) في [د]: (روبية).\n(^٢) في [هـ]: (لتنفي)، وفي [س]: (لتنقي).\n(^٣) مجهول، أخرجه عبد الرزاق (٧٩٦) وإسحاق كما في المطالب (٢٠٢) وسبق ١/ ٧٣ برقم [٧٩٧].","vol":"2","page":172},{"text":"٨٧٢ - حدثنا معتمر بن سليمان عن أبيه عن محمد بن سيرين: أنه سئل عن المرأة الثقيلة أو العظيمة لا تنال يدها (ظهرها) (^١) عند الغسل من الجنابة أو الحيض، فقال: إنا (لنرجو) (^٢) من رحمة اللَّه ما هو أعظم من ذا.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ]: (لنرجوه).","vol":"2","page":172},{"text":"٨٧٣ - حدثنا حميد بن عبد الرحمن عن دينار قال قلت للحسن: الجارية العجمية لا تحسن تغتسل؟ قال: مرها (فلتمسح) (^١) قبلها بخرقة، ولتغسله بالماء داخلا وخارجا، وتوضأ وضوءها للصلاة، ثم تغتسل.\n_________\n(^١) سقط من: [أ، خ].","vol":"2","page":172},{"text":"<span data-type='title' id=toc-164>[١٠٠] في الرجل يجامع أهله، ثم يريد أن يعيد، ما يؤمر به</span>؟ (^١) [١٧٩]\n_________\n(^١) قال الجمهور: يجوز له العود ولا يشرع له وضوء، وقال أحمد: يستحب له الوضوء قبل العود، وقوله أرجح.","vol":"2","page":173},{"text":"٨٧٤ - حدثنا أبو بكر قال: حدثنا حفص عن عاصم عن أبي المتوكل عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ-: \"إذا جامع أحدكم أهله من الليل، ثم أراد أن يعود؛ فليتوضأ بينهما وضوءا\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٣٠٨) وأحمد (١١٠٣٦).","vol":"2","page":173},{"text":"٨٧٥ - حدثنا ابن علية عن التيمي عن أبي عثمان عن سلمان بن ربيعة قال: قال لي عمر: يا سلمان إذا أتيت أهلك، ثم أردت أن تعود كيف تصنع؟ (قال) (^١): (قلت) (^٢) كيف أصنع؟ قال توضأ بينهما وضوءا (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، خ].\n(^٣) صحيح، أخرجه عبد الرزاق (١٠٦٢).","vol":"2","page":173},{"text":"٨٧٦ - حدثنا عبدة بن سليمان عن يحيى بن سعيد عن نافع: أن ابن عمر كان إذا أتى أهله، ثم أراد أن يعود؛ غسل وجهه وذراعيه (^١).\n_________\n(^١) صحيح، وانظر: [٨٧٦].","vol":"2","page":173},{"text":"٨٧٧ - حدثنا وكيع عن مسعر عن محارب قال: سمعت ابن عمر يقول: إذا أردت أن تعود؛ (توضأ) (^١) (^٢).\n_________\n(^١) في [خ]: (فتوضأ).\n(^٢) صحيح، وأخرجه عبد الرزاق (١٠٦٣).","vol":"2","page":173},{"text":"٨٧٨ - حدثنا ابن إدريس عن هشام عن الحسن: أنه كان لا يرى بأسا أن يجامع الرجل امرأته، ثم يعود قبل أن يتوضأ. قال: وكان ابن سيرين يقول: لا أعلم بذلك بأسا قال: إنما قيل ذلك؛ لأنه أحرى أن يعود.","vol":"2","page":173},{"text":"٨٧٩ - [حدثنا وكيع عن (عمر بن الوليد) (^١) (الشني) (^٢) قال سمعت عكرمة يقول: (إذا أردت أن تعود) (^٣)، توضأ] (^٤).\n_________\n(^١) سقط من [هـ].\n(^٢) في [هـ]: (الشعبي) وفي [د] (عن البتي).\n(^٣) في [ل، م]: (أراد أن يعود).\n(^٤) سقط من: [أ، خ].","vol":"2","page":174},{"text":"٨٨٠ - [حدثنا وكيع عن عريف بن درهم عن إبراهيم قال: يتوضأ] (^١).\n_________\n(^١) سقط من: [أ].","vol":"2","page":174},{"text":"٨٨١ - [حدثنا ابن فضيل عن عبد الملك عن عطاء قال: إذا أراد أن يعود؛ توضأ] (^١).\n_________\n(^١) سقط من: [أ].","vol":"2","page":174},{"text":"٨٨٢ - [(حدثنا ابن فضيل) (^١) عن حصين عن المحارب عن ابن عمر قال: إذا أراد أن يعود؛ توضأ] (^٢) (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط الخبر من: [جـ].\n(^٣) صحيح، وانظر: [٨٧٦].","vol":"2","page":174},{"text":"<span data-type='title' id=toc-165>[١٠١] في المرأة ترى في منامها ما يرى الرجل </span>(^١) [٢١٢]\n_________\n(^١) يعني الاحتلام والماء، فإذا رأت الماء وجب عليها الاغتسال بالاتفاق.","vol":"2","page":174},{"text":"٨٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن أبيه عن زينب بنت أم سلمة (عن أم سلمة) (^١) قالت: جاءت أم سليم إلى النبي -ﷺ-، فسألته عن المرأة ترى في منامها ما يرى الرجل؟ (فقال) (^٢): \"إذا رأت الماء؛ فلتغتسل\"، فقلت\n⦗١٧٥⦘\nلها: فضحت النساء!، وهل تحتلم المرأة؟ فقال النبي -ﷺ-: \"تربت يمينك (فبم) (^٣) يشبهها ولدها إذن؟ \" (^٤).\n_________\n(^١) سقط من: [أ]، وفي [د، هـ]: (عن سلمة).\n(^٢) في [أ، خ]: (قال).\n(^٣) في [جـ، خ، د، هـ]: (فبما) وفي [أ، ك]: (فيما).\n(^٤) صحيح، أخرجه البخاري (١٣٠) ومسلم (٣١٣).","vol":"2","page":174},{"text":"٨٨٤ - حدثنا يزيد بن هارون قال: حدثنا سعيد بن أبي عروبة عن قتادة عن أنس: أن أم سليم سألت (رسول اللَّه) (^١) -ﷺ- عن المرأة ترى في منامها ما يرى الرجل؟ فقال رسول اللَّه (-ﷺ-) (^٢): \"إذا رأت ذلك فأنزلت، فعليها الغسل\"، فقالت أم سلمة: يا رسول اللَّه أيكون هذا؟ قال: \"نعم ماء الرجل غليظ أبيض، وماء المرأة رقيق أصفر، فأيهما سبق أو علا؛ أشبهه الولد\" (^٣).\n_________\n(^١) [أ، ب]: (النبي).\n(^٢) في [خ]: (﵇).\n(^٣) صحيح، أخرجه مسلم (٣١١).","vol":"2","page":175},{"text":"٨٨٥ - حدثنا وكيع عن سفيان عن علي بن زيد عن (سعيد) (^١) بن المسيب عن خولة بنت حكيم: أنها سألت النبي -ﷺ- عن المرأة ترى في منامها (ما يرى) (^٢) الرجل؟ فقال: \"أنه ليس عليها غسل حتى تنزل، كما أن الرجل ليس عليه غسل حتى ينزل\" (^٣).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [أ]: (ما ترى الرجل).\n(^٣) ضعيف؛ لحال علي بن زيد بن جدعان، أخرجه النسائي ١/ ١٥١، وابن ماجة (٦٠٢).","vol":"2","page":175},{"text":"٨٨٦ - حدثنا محمد بن بشر العبدي قال: (حدثنا) (^١) عبد اللَّه بن (عامر) (^٢) عن عمرو بن شعيب عن أبيه عن جده قال: جاءت امرأة يقال لها بسرة إلى النبي -ﷺ- فقالت: يا رسول اللَّه إحدانا ترى أنها مع زوجها في المنام؟ فقال: \"إذا وجدت بللا؛\n⦗١٧٦⦘\nفاغتسلي يا بسرة\" (^٣).\n_________\n(^١) في [ك]: (سفيان).\n(^٢) في المطالب (٢/ ٥٠٥: ١٩٣) المؤمل.\n(^٣) ضعيف؛ لحال عبد اللَّه بن عامر، أخرجه ابن أبي شيبة في مسنده كما في المطالب (١٩٣) وفيه زيادة.","vol":"2","page":175},{"text":"٨٨٧ - حدثنا جرير بن عبد الحميد عن عبد العزيز بن رفيع عن عطاء وأبي سلمة بن عبد الرحمن ومجاهد قالوا: إن أم سليم قالت: يا رسول اللَّه، المرأة ترى في منامها ما يرى الرجل، أيجب عليها الغسل؟ قال: \"هل تجد شهوة؟ \"، قالت: لعله، قال: \"هل تجد بللا؟ \" قالت: لعله، قال: \"فلتغتسل\"، (فلقيتها) (^١) نسوة فقلن (لها) (^٢): (فضحتينا) (^٣) عند رسول اللَّه -ﷺ-، فقالت: واللَّه ما كنت لأنتهي حتى أعلم، في حل أنا (أو) (^٤) في حرام (^٥).\n_________\n(^١) في [ك]: (فلقينها).\n(^٢) سقط من: [جـ]: (لها).\n(^٣) في [د، هـ]: (فضحتنا).\n(^٤) في [خ]: (أم).\n(^٥) مرسل، وأخرجه إسحاق كما في المطالب (١٩٤) وأصحله في البخاري (١٣٠) ومسلم (٣١٣).","vol":"2","page":176},{"text":"٨٨٨ - حدثنا حميد بن عبد الرحمن عن عثمان بن الأسود عن مجاهد (قال: إذا تنومت المرأة، فرأت ما يرى الرجل؛ فلتغتسل).","vol":"2","page":176},{"text":"٨٨٩ - حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن عبد العزيز بن رفيع قال: سألت عنه سالما ومجاهدا وعطاء قالوا: (تغتسل) (^١) إذا رأت ما يرى الرجل.\n_________\n(^١) في [د، هـ]: (فلتغتسل).","vol":"2","page":176},{"text":"٨٩٠ - حدثنا جرير عن مغيرة قال: كان إبراهيم ينكر احتلام النساء.","vol":"2","page":176},{"text":"٨٩١ - حدثنا يحيى بن يمان عن سفيان عن جابر عن عامر قال: إذا رأت المرأة ما يرى الرجل؛ فلتغتسل.","vol":"2","page":176},{"text":"٨٩٢ - حدثنا أبو معاوية عن معرف عن إسماعيل بن رجاء عن إبراهيم قال: ليس عليها غسل، وقال (زر) (^١): تغتسل.\n_________\n(^١) في [ك]: (ذر).","vol":"2","page":177},{"text":"٨٩٣ - حدثنا حفص عن أبي سبرة عن أبي الضحى قال: سئل (علي) (^١) عن المرأة ترى في منامها ما يرى الرجل، أتغتسل؟ قال: نعم إذا رأت البلة (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) منقطع؛ أبو الضحى لم يسمع عليًّا -﵁-.","vol":"2","page":177},{"text":"٨٩٤ - حدثنا (عبيد اللَّه) (^١) قال: انا إسرائيل عن أبي إسحاق عن الحارث عن علي قال: إذا رأت المرأة ما يرى الرجل، ثم أنزلت؛ فلتغتسل (^٢).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) ضعيف، وأخرجه عبد الرزاق (١٠٩٧).","vol":"2","page":177},{"text":"٨٩٥ - حدثنا وكيع قال حدثنا سفيان عن أبي إسحاق عن الحارث عن علي قال: إذا رأت الماء، فلتغتسل (^١).\n_________\n(^١) ضعيف، وانظر (٨٩٢).","vol":"2","page":177},{"text":"٨٩٦ - حدثنا عبيد اللَّه قال: حدثنا إسرائيل عن أبي إسحاق عن معاوية بن قرة قال: إذا رأت المرأة ما يرى الرجل؛ فلتغتسل.","vol":"2","page":177},{"text":"<span data-type='title' id=toc-166>[١٠٢] في الرجل يدخل يده في (الإناء) (^١) وهو جنب </span>(^٢) [١٦٨]\n_________\n(^١) في [س، م]: (الماء).\n(^٢) إن كان الماء قليلًا أصبح مستعملًا وجرى فيه الخلاف المذكور في باب رقم (٩٢).","vol":"2","page":177},{"text":"٨٩٧ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن أبي سنان (ضرار) (^١)\n⦗١٧٨⦘\nعن محارب عن ابن عمر قال: من اغترف من ماء وهو جنب؛ فما بقي منه نجس، ولا تدخل الملائكة بيتا فيه بول (^٢).\n_________\n(^١) في [أ، هـ]: (صرار) وفي [د]: (عرار) وفي حاشية [خ]: (ابن مرة).\n(^٢) سند جيد.","vol":"2","page":177},{"text":"٨٩٨ - حدثنا ابن إدريس عن هشام عن الحسن: في الجنب يدخل يده في الإناء قبل أن يغسلها، أو الرجل يقوم من منامه فيدخل يده في الإناء (قبل أن يغسلها) (^١)، قال: إن شاء توضأ، وإن شاء أهراقه.\n_________\n(^١) سقط من: [أ، خ].","vol":"2","page":178},{"text":"٨٩٩ - حدثنا وكيع عن سفيان عن الجريري عمن سمع سعيد بن المسيب يقول: لا بأس بأن يغمس الجنب يده في الإناء قبل أن يغسلها.","vol":"2","page":178},{"text":"٩٠٠ - حدثنا يحيى بن سعيد عن (الجعد) (^١) عن عائشة ابنة سعد قالت: كان سعد يأمر جاريته فتناوله الطهور من الجرة، فتغمس يدها (فيها) (^٢)، فيقال إنها حائض، فيقول: إن حيضتها ليست في يدها (^٣).\n_________\n(^١) في حاشية [خ]: (ابن عبد الرحمن بن أوس).\n(^٢) في [خ]: (فيه).\n(^٣) صحيح.","vol":"2","page":178},{"text":"٩٠١ - حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر قال: كان أصحاب رسول اللَّه -ﷺ- يدخلون أيديهم في الإناء وهم جنب، والنساء وهن حيض؛ لا يرون بذلك بأسا يعني: قبل أن يغسلوها (^١).\n_________\n(^١) ضعيف؛ لضعف جابر الجعفي.","vol":"2","page":178},{"text":"<span data-type='title' id=toc-167>[١٠٣] في الرجل يجنب في الثوب (فيطلبه) (^١)، (فلا) (^٢) يجده </span>(^٣) [١٧٦]\n_________\n(^١) في [أ، جـ، خ، ك]: (فيطلبه) وفي [د، هـ]: (فطلبه).\n(^٢) في [د، هـ]: (فلم).\n(^٣) قال أبو حنيفة: المني نجس ويجزئ فرك يابسه، وقال مالك: هو نجس يجب غسله، وقال الشافعي وأحمد في المشهور: هو طاهر، وهذا أرجح.","vol":"2","page":179},{"text":"٩٠٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: إذا أجنب الرجل في ثوبه، فرأى فيه (^١) أثرا؛ فليغسله، وإن لم ير فيه أثرا؛ فلينضحه (^٢).\n_________\n(^١) [أ، خ]: (فيها).\n(^٢) مضطرب، وأخرجه عبد الرزاق (١٤٥١).","vol":"2","page":179},{"text":"٩٠٣ - حدثنا أبو الأحوص عن أبي إسحاق قال: قال رجل من الحي لأبي ميسرة: إني أجنب في ثوبي، فانظر فلا أرى شيئًا؟ قال: إذا اغتسلت؛ فتلفف به وأنت رطب؛ فإن ذلك يجزئك.","vol":"2","page":179},{"text":"٩٠٤ - حدثنا عبد الأعلى عن معمر عن الزهري عن طلحة (بن عبد اللَّه) (^١) بن عوف عن أبي هريرة أنه كان يقول في الجنابة في الثوب: إن رأيت أثره؛ فاغسله، (وإن) (^٢) علمت أن قد أصابه ثم خفي عليك؛ فاغسل الثوب، وإن شككت فلم تدر أصاب الثوب أم لا؛ فانضحه (^٣).\n_________\n(^١) سقط من: [خ].\n(^٢) في [أ، خ]: (فإن).\n(^٣) صحيح، وأخرجه عبد الرزاق (١٤٤١) والبيهقي ٢/ ٤٠٦، والطحاوي ١/ ٥٢.","vol":"2","page":179},{"text":"٩٠٥ - حدثنا عبدة بن سليمان عن سعيد عن أيوب عن نافع عن ابن عمر قال: إن خفي (عليه) (^١) مكانه، وعلم أنه قد أصابه؛ غسل الثوب كله (^٢).\n_________\n(^١) في [أ، خ]: (عليك).\n(^٢) رجاله ثقات؛ يحتمل عدم السماع من سعيد لأيوب، أخرجه عبد الرزاق (١٤٤٣) وابن المنذر (٧٣٠) والبيهقي ٦/ ٤٠٢، ومسدد كما في المطالب (٨٤).","vol":"2","page":180},{"text":"٩٠٦ - حدثنا وكيع عن هشام عن أبيه (عن زبيد بن الصلت) (^١) أن عمر بن الخطاب غسل ما رأى، ونضح ما لم ير، وأعاد بعد ما أضحى متمكنا (^٢).\n_________\n(^١) في [خ]: (عائذ بن نصيب).\n(^٢) صحيح، أخرجه الطحاوي ١/ ٥٢.","vol":"2","page":180},{"text":"٩٠٧ - حدثنا وكيع عن السري (^١) بن يحيى عن عبد الكريم بن رشيد عن أنس في رجل أجنب في ثوبه، فلم ير أثره؛ قال: يغسله كله.\n_________\n(^١) زيادة في [أ، د، هـ]: (عن الحسن).","vol":"2","page":180},{"text":"٩٠٨ - حدثنا غندر عن شعبة عن قتادة عن سعيد بن المسيب -في (الجنابة) (^١) في الثوب- قال: إن رأيته؛ فاغسله، وإن (ضللت) (^٢)؛ فانضح.\n_________\n(^١) في [أ]: (في جنابة).\n(^٢) في [أ، جـ، خ]: (ظلت).","vol":"2","page":180},{"text":"٩٠٩ - حدثنا عبد الوهاب عن أيوب (عن) (^١) محمد: في الرجل تصيب ثوبه الجنابة، ثم تخفى عليه؟ قال: اغسله أجمع.\n_________\n(^١) في [أ، جـ، خ، ك، هـ]: (بن).","vol":"2","page":180},{"text":"٩١٠ - حدثنا جرير عن منصور عن إبراهيم في الرجل يحتلم في الثوب، فلا يدري أين موضعه؟ قال: ينضح الثوب بالماء.","vol":"2","page":180},{"text":"٩١١ - حدثنا جرير عن عطاء بن السائب عن الشعبي قال: لا يزيده النضح إلا شرا.","vol":"2","page":181},{"text":"٩١٢ - حدثنا محبوب القواريري عن مالك بن حبيب عن سالم قال: سأله رجل فقال: إني احتلمت في ثوبي؟ قال: اغسله قال: خفي علي؟ قال: (رشه) (^١) بالماء.\n_________\n(^١) في [س، ط، هـ]: (انضحه).","vol":"2","page":181},{"text":"٩١٣ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: (لا تنضحه) (^١) بالماء.\n_________\n(^١) في [أ، خ، ك]: (لا ينضحه).","vol":"2","page":181},{"text":"٩١٤ - حدثنا يزيد بن هارون قال حدثنا محمد بن إسحاق قال: حدثنا سعيد ابن عبيد بن السباق عن أبيه عن سهل بن حنيف قال: قلت يا رسول اللَّه، فكيف بما يصيب ثوبي منه؟ قال: \"إنما يكفيك كف من ماء تنضح به (^١) ثوبك حيث ترى أنه أصاب\" (^٢).\n_________\n(^١) في [أ، جـ، خ، د، هـ]: زيادة (من).\n(^٢) حسن؛ لحال ابن إسحاق، أخرجه أحمد (١٥٩٧٣) وابن ماجة (٥٠٦) والترمذي (١١٥) وأبو داود (٢١٠) وابن خزيمة (٢٩١) وابن حبان (١١٠٣).","vol":"2","page":181},{"text":"٩١٥ - حدثنا شريك عن سالم قال: قلت لسعيد بن جبير: إني أحتلم في ثوبي؟ قال: إن وجدته؟ فاغسله، وإلا فخل طريقه. قال: قلت: أطرحه وألبس ثوبا غيره؟ قال: إنك لكثير الملاحف.","vol":"2","page":181},{"text":"٩١٦ - حدثنا ابن أبي (غنية) (^١) عن أبيه عن الحكم في الجنابة في الثوب قال: إن رأيته، فاغسله، وإن لم تره، فدعه ولا تنضحه بالماء؛ فإن النضح لا يزيده إلا قذرا.\n_________\n(^١) في [جـ، خ، هـ]: (علية).","vol":"2","page":181},{"text":"٩١٧ - حدثنا مروان بن معاوية عن هلال بن ميمون قال: سألت عطاء بن يزيد الليثي عن الجنابة تكون في الثوب؟ قال: تنضحه بالماء.","vol":"2","page":182},{"text":"<span data-type='title' id=toc-168>[١٠٤] من قال: اغسل من ثوبك موضع أثره </span>[١٧٧]","vol":"2","page":182},{"text":"٩١٨ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عمرو بن ميمون قال: سألت سليمان بن يسار عن الثوب يصيبه المني أيغسله أو يغسل (الثوب) (^١) كله؟ قال سليمان: قالت عائشة: كان النبي -ﷺ- يصيب (ثوبه) (^٢)، فيغسله من ثوبه، ثم يخرج في ثوبه إلى الصلاة وأنا أرى أثر الغسل فيه (^٣).\n_________\n(^١) زيادة في [أ، جـ، خ، ك].\n(^٢) حاشية في [خ]: (المني).\n(^٣) صحيح، أخرجه البخاري (٢٢٩) ومسلم (٢٨٩) ومن طريق المصنف ابن ماجة (٥٣٦).","vol":"2","page":182},{"text":"٩١٩ - حدثنا حفص عن أشعث عن الحكم: أن ابن مسعود كان يغسل أثر الاحتلام من ثوبه (^١).\n_________\n(^١) ضعيف منقطع؛ أشعث ضعيف، والحكم لا يروي عن ابن مسعود.","vol":"2","page":182},{"text":"٩٢٠ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم قال: اغسل المني من ثوبك.","vol":"2","page":182},{"text":"٩٢١ - حدثنا وكيع عن هشام عن أبيه عن (زبيد) (^١): أن ابن عمر غسل ما رأى (^٢).\n_________\n(^١) في [أ، هـ]: (زيد).\n(^٢) صحيح.","vol":"2","page":182},{"text":"<span data-type='title' id=toc-169>[١٠٥] من قال: يجزئك أن تفركه من ثوبك </span>[١٧٨]","vol":"2","page":183},{"text":"٩٢٢ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم عن الأسود عن عائشة قالت: لقد رأيتني أجده في ثوب رسول اللَّه -ﷺ-، فأحته عنه؛ تعني: المني (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٢٨٨).","vol":"2","page":183},{"text":"٩٢٣ - حدثنا هشيم عن (حصين) (^١) عن مصعب بن سعد عن سعد: أنه كان يفرك الجنابة من ثوبه (^٢).\n_________\n(^١) في [أ]: (حصن)، وفي [جـ]: (حسين)، وفي [خ]: (ابن عبد الرحمن).\n(^٢) صحيح، أخرجه مسدد في المطالب (١٨٤) والشافعي في الأم ١/ ٤٨، وابن المنذر (٧٢٣).","vol":"2","page":183},{"text":"٩٢٤ - [حدثنا جرير عن منصور عن مجاهد عن مصعب بن سعد عن سعد أنه كان يفرك الجنابة من ثوبه] (^١) (^٢).\n_________\n(^١) تكرر هذا الخبر في [أ].\n(^٢) صحيح.","vol":"2","page":183},{"text":"٩٢٥ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن (همام) (^١) قال: نزل بعائشة ضيف، فأمرت له بملحفة صفراء، فاحتلم فيها، فاستحيا أن يرسل بها وفيها أثر الاحتلام، فغمسها في الماء، ثم أرسل بها، فقالت عائشة: لم أفسد علينا ثوبنا؟ إنما كان يكفيه أن يفركه بأصبعه، ربما فركته من ثوب رسول اللَّه -ﷺ- بأصبعي (^٢).\n_________\n(^١) في حاشية [خ]: (ابن الحارث العابد)، وفي حاشية [ك]: (الضيف هو عبد اللَّه بن شهاب الخولاني).\n(^٢) صحيح، أخرجه الترمذي (١١٦) وابن ماجة (٥٣٨) وأحمد (٢٤١٥٨) وأخرجه بنحوه مسلم (٢٨٨).","vol":"2","page":183},{"text":"٩٢٦ - حدثنا ابن فضيل عن يزيد عن مجاهد قال: بينما نحن عند عبد اللَّه ابن عمر بعد ما صلى؛ إذ جعل يدلك ثوبه، فقال: إني طلبت هذا البارحة فلم أجده قال مجاهد: ما أراه إلا منيا (^١).\n_________\n(^١) ضعيف؛ لحال يزيد بن أبي زياد، أخرجه عبد الرزاق (٣٦٩٧).","vol":"2","page":183},{"text":"٩٢٧ - حدثنا أبو خالد الأحمر عن أبي مالك الأشجعي (سعد) (^١) بن طارق قال: قلت للشعبي: (أصبحت) (^٢) وفي ثوبي لمعة جنابة؟ قال: أعركه (ثم) (^٣) انفضه قال، قلت: اغسله؟ قال: يزيده (نتنا) (^٤)، قال أبو مالك: فظننت أنه لو كان رطبا، أمره بغسله.\n_________\n(^١) في [هـ]: (عن سعيد).\n(^٢) لم ترد في [أ، خ].\n(^٣) في [هـ]: (قال).\n(^٤) في [د، هـ]: (ثبتا).","vol":"2","page":184},{"text":"٩٢٨ - حدثنا وكيع عن سفيان عن (حبيب) (^١) عن سعيد بن جبير عن ابن عباس: في المني قال: امسحه بإذخرة (^٢).\n_________\n(^١) حاشية [خ]: (ابن أبي ثابت).\n(^٢) صحيح، أخرجه عبد الرزاق (١٤٣٧) والبيهقي ٢/ ٤١٨ والطحاوي ١/ ٥٣.","vol":"2","page":184},{"text":"٩٢٩ - حدثنا هشيم قال: انا حجاج وابن أبي ليلى عن عطاء عن ابن عباس: في الجنابة تصيب الثوب قال: إنما هو كالنخامة أو النخاعة، أمطه عنك بخرقة أو بإذخرة (^١).\n_________\n(^١) ضعيف منقطع حكمًا، ابن أبي ليلى ضعيف وحجاج مدلس، وانظر: [٩٢٨].","vol":"2","page":184},{"text":"٩٣٠ - حدثنا وكيع عن إسرائيل عن عبد الأعلى عن ابن الحنفية قال: (إن كان يابسا؛ فحته.","vol":"2","page":184},{"text":"٩٣١ - حدثنا عبيد اللَّه بن موسى عن عثمان بن الأسود عن مجاهد: في الجنابة تصيب الثوب. قال: يغسلها، أو يمسحها بإذخرة.","vol":"2","page":184},{"text":"٩٣٢ - حدثنا عبد الأعلى عن داود عن العباس بن عبد الرحمن (عن) (^١) جبير\n⦗١٨٥⦘\nابن نفير الحضرمي: أنه أرسل إلى عائشة، (فسألها) (^٢) عن المرفقة يجامع عليها الرجل، أيقرأ عليها المصحف؟ قالت: وما يمنعك من ذلك؟ إن رأيته؟ فاغسله، وإن شئت فاحككه، وإن رابك فرشه (^٣).\n_________\n(^١) في [جـ، ك]: (بن).\n(^٢) في [جـ، ك]: (يسألها).\n(^٣) فيه جهالة؛ لحال العباس بن عبد الرحمن.","vol":"2","page":184},{"text":"٩٣٣ - حدثنا حسين بن علي عن جعفر بن برقان عن خالد بن (أبي) (^١) (عزة) (^٢) قال: سأل رجل عمر بن اط طاب، فقال: إني احتلمت على طنفسة فقال: إن كان رطبا؛ فاغسله، وإن كان يابسا، فاحككه، وإن خفي عليك؛ فارششه (^٣).\n_________\n(^١) في [جـ]: (أنه).\n(^٢) في [ك] زيادة: (عروبة).\n(^٣) مجهول؛ لجهالة خالد بن أبي عزة.","vol":"2","page":185},{"text":"<span data-type='title' id=toc-170>[١٠٦] من قال: إذا التقى الختانان: فقد وجب الغسل </span>(^١) [١٨١]\n_________\n(^١) قال الأئمة الأربعة: يجب الغسل ولو لم ينزل، وحكي عن داود الظاهري أنه لا يجب الغسل إلا إذا أنزل.","vol":"2","page":185},{"text":"٩٣٤ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن علي بن زيد بن جدعان عن سعيد بن المسيب عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"إذا جلس بين الشعب الأربع، ثم ألزق الختان (بالختان) (^١) فقد وجب الغسل\" (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) ضعيف، لحال ابن جدعان، أخرجه أحمد (٢٤٢٠٦) وإسحاق (١١٠٠) والطحاوي ١/ ٥٥.","vol":"2","page":185},{"text":"٩٣٥ - حدثنا وكيع عن (عبيد اللَّه) (^١) بن أبي زياد عن عطاء عن عائشة قالت: إذا جاوز الختان الختان، فقد وجب الغسل؛ فقد كان ذلك يكون مني ومن النبي -ﷺ-. (فنغتسل) (^٢) (^٣).\n_________\n(^١) في [أ، جـ، ك، هـ]: (عبد اللَّه).\n(^٢) في [أ، جـ، هـ]: (فيغتسل).\n(^٣) ضعيف؛ لضعف عبيد اللَّه، وأخرجه مسلم (٣٥٠) وأحمد ٦/ ٦٨.","vol":"2","page":186},{"text":"٩٣٦ - حدثنا الفضل بن دكين عن هشام الدستوائي عن قتادة عن الحسن عن أبي رافع عن أبي هريرة عن النبي -ﷺ- أنه قال: \"إذا جلس بين شعبها الأربع، ثم جهدها. فقد وجب الغسل\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٢٩١) ومسلم (٣٤٨).","vol":"2","page":186},{"text":"٩٣٧ - حدثنا ابن علية عن يونس عن الحسن عن أبي هريرة -قال يونس: (فلأ) (^١) أعلمه إلا قد رفعه- قال: إذا جلس بين فروجها الأربع، ثم اجتهد، وجب الغسل (أنزل أو لم ينزل) (^٢).\n_________\n(^١) في [أ، جـ، خ، هـ]: (ولا).\n(^٢) سقط من: [أ].","vol":"2","page":186},{"text":"٩٣٨ - [حدثنا أبو بكر بن عياش عن عاصم عن زر عن علي قال: إذا التقى الختانان؛ فقد وجب الغسل] (^١) (^٢).\n_________\n(^١) هذا الأثر سقط من: [أ].\n(^٢) ضعيف؛ عاصم ضعيف في زر، أخرجه عبد الرزاق (٩٣٨) والبيهقي ١/ ١٦٦.","vol":"2","page":186},{"text":"٩٣٩ - حدثنا وكيع عن حنظلة الجمحي عن سالم عن ابن عمر قال: قال عمر: إذا استخلط الرجل أهله؛ فقد وجب الغسل (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٩٣٦) وابن المنذر في الأوسط (٥٧٦)، وانظر: (٩٥٦).","vol":"2","page":186},{"text":"٩٤٠ - حدثنا ابن علية عن داود (عن الشعبي) (^١) عن مسروق قال: قالت عائشة: إذا التقى الختانان؛ فقد وجب الغسل (^٢).\n_________\n(^١) سقط من: [د، هـ].\n(^٢) صحيح، أخرجه عبد الرزاق (٩٣٨)، وأبو نعيم في تاريخ أصبهان ١/ ٢٣٩، وابن المنذر في الأوسط (٥٧٩).","vol":"2","page":187},{"text":"٩٤١ - حدثنا (ابن) (^١) علية (عن أيوب) (^٢) عن عبد الرحمن بن القاسم عن أبيه وعن نافع قالا: قالت عائشة: إذا (خالف) (^٣) الختان الختان؛ فقد وجب الغسل (^٤).\n_________\n(^١) في [هـ]: (أبو).\n(^٢) سقط من: [أ، د، هـ].\n(^٣) في [د، هـ]: (خالط).\n(^٤) صحيح، أخرجه أحمد ٦/ ٤٧ والترمذي (١٠٩) وابن ماجة (٦٠٨) وابن حبان (١١٧٦).","vol":"2","page":187},{"text":"٩٤٢ - حدثنا ابن علية عن حبيب بن شهاب عن أبيه قال: قال أبو هريرة: إذا غابت المدورة؛ فقد وجب الغسل (^١).\n_________\n(^١) حسن، أخرجه الطحاوي ١/ ٥٧.","vol":"2","page":187},{"text":"٩٤٣ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة عن عبد اللَّه قال: أما أنا فإذا، بلغت ذلك منها؛ اغتسلت (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٩٤٧) وابن النذر (٥٨٠) والطبراني (٩٢٥٢) والطحاوي ١/ ٦٠ والبيهقي ١/ ٦٦ ومسدد كما في المطالب (١٨٨).","vol":"2","page":187},{"text":"٩٤٤ - حدثنا وكيع عن مسعر عن معبد بن خالد عن علي، وعن غالب أبي الهذيل عن إبراهيم عن علي قال: إذا جاوز الختان الختان؛ فقد وجب الغسل (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يرو عن علي، وتقدم نحوه (٩٣٨).","vol":"2","page":187},{"text":"٩٤٥ - حدثنا (ابن إدريس) (^١) عن الشيباني عن بكير بن الأخنس عن سعيد بن المسيب قال: (قال) (^٢) عمر: لا أوتى برجل فعله -يعني: جامع، ثم لم ينزل، ولم يغتسل- إلا نهكته عقوبة (^٣).\n_________\n(^١) في [جـ]: (إبراهيم).\n(^٢) سقط من: [جـ].\n(^٣) صحيح.","vol":"2","page":188},{"text":"٩٤٦ - حدثنا حفص عن حجاج عن أبي جعفر قال: اجتمع المهاجرون: أبو بكر وعمر وعثمان وعلي: أن ما أوجب الحدين: (الجلد) (^١) والرجم؛ أوجب الغسل (^٢).\n_________\n(^١) في [د، هـ]: (الحد).\n(^٢) منقطع؛ أبو جعفر لم يلقهم.","vol":"2","page":188},{"text":"٩٤٧ - حدثنا ابن علية عن أيوب عن عكرمة قال: (سمعته) (^١) يقول: يوجب القتل والرجم، ولا يوجب إناءً من ماء!.\n_________\n(^١) في [د، هـ]: (سمعت ابن العباس).","vol":"2","page":188},{"text":"٩٤٨ - حدثنا وكيع عن ابن عون عن الشعبي قال: قال شريح: (أيوجب) (^١) أربعة، (آلاف) (^٢)، ولا يوجب إناءً من ماء؟ يعني: في الذي يخالط، ثم لا ينزل.\n_________\n(^١) في [س، ط، هـ]: (يوجب).\n(^٢) سقطت من: [جـ]","vol":"2","page":188},{"text":"٩٤٩ - حدثنا ابن علية عن ابن عون عن الشعبي قال: قال شريح: يوجب أربعة آلاف، ولا يوجب إناءً من ماء؟ يعني (^١) الذي يخالط، ثم لا ينزل.\n_________\n(^١) في [أ]: زيادة (في الذي).","vol":"2","page":188},{"text":"٩٥٠ - حدثنا وكيع عن ابن عون عن ابن سيرين قال: سألت عبيدة ما يوجب الغسل؟ قال: الخلاط والدفق.","vol":"2","page":188},{"text":"٩٥١ - حدثنا ابن علية عن ابن عون وهشام عن محمد (عن عبيدة) (^١): مثله.\n_________\n(^١) في [أ، خ، هـ]: (ابن عبيدة).","vol":"2","page":189},{"text":"٩٥٢ - [حدثنا عبد الأعلى بن عبد الأعلى عن محمد بن إسحاق عن يزيد بن أبي حبيب عن معمر بن أبي (حبيبة) (^١) مولى ابنة صفوان- عن (عبيد) (^٢) بن رفاعة ابن رافع عن أبيه رفاعة بن رافع قال: بينا أنا عند عمر بن الخطاب (إذ) (^٣) دخل عليه رجل، فقال يا أمير المؤمنين، هذا زيد بن ثابت يفتي الناس في المسجد برأيه في الغسل من الجنابة، فقال عمر: عليَّ به، فجاء زيد، (فلما رآه) (^٤) عمر، قال: أي (عدو) (^٥) نفسه؛ قد بلغت أن تفتي الناس برأيك؟ فقال: يا أمير المؤمنين باللَّه ما فعلت، (لكني) (^٦) سمعت من أعمامي حديثا فحدثت به من (أبي) (^٧) أيوب ومن أُبيّ ابن كعب ومن رفاعة (بن رافع) (^٨) فأقبل عمر على رفاعة بن رافع، فقال: وقد كنتم تفعلون ذلك (إذا أصاب أحدكم من المرأة فأكسل لم يغتسل؟ فقال: قد كنا نفعل ذلك) (^٩) على عهد رسول اللَّه -ﷺ-، فلم يأتنا من اللَّه فيه تحريم، ولم يكن من رسول اللَّه -ﷺ- فيه نهي. قال: (و) (^١٠) رسول اللَّه -ﷺ- يعلم ذاك؟ قال: لا أدري، فأمر عمر بجمع المهاجرين والأنصار، فجمعوا، له فشاورهم فأشار الناس: أن لا\n⦗١٩٠⦘\nغسل في ذلك إلا ما كان من معاذ وعلي، فإنهما قالا: إذا جاوز الختان الختان، فقد وجب الغسل، فقال عمر: هذا وأنتم أصحاب بدر وقد اختلفتم، فمن بعدكم أشد اختلافا. (قال) (^١١): فقال علي: يا أمير المؤمنين، إنه ليس أحد أعلم بهذا من شأن رسول اللَّه -ﷺ- من أزواجه، (فأرسل إلى حفصة فقالت: لا علم لي بهذا) (^١٢)، فأرسل إلى عائشة، فقالت: إذا جاوز الختان الختان، فقد وجب الغسل، فقال عمر: لا أسمع برجل فعل ذلك؛ إلا أوجعته ضربا] (^١٣) (^١٤).\n_________\n(^١) في [جـ، خ، ك]: (حيية) وفي [أ]: (حنية)، وفي حاشية [خ]: (ويقال: أبي حبيبة).\n(^٢) في [جـ، د، هـ]: (عبيد اللَّه).\n(^٣) في [هـ]: (إذا).\n(^٤) في [خ]: (فلما راء).\n(^٥) في [خ، ك]: (عدي) بالياء.\n(^٦) في [أ، خ]: (ولكني).\n(^٧) سقط من: [هـ].\n(^٨) سفط من: [أ، جـ، خ، د، ك].\n(^٩) في [أ، خ]: سقطت.\n(^١٠) زيادة في [أ، خ، ك].\n(^١١) في [خ]: لم ترد (قال).\n(^١٢) سقط من: [أ، ل].\n(^١٣) في [هـ]: تكرر هذا الحديث.\n(^١٤) حسن، ابن إسحاق توبع، أخرجه أحمد (٢١٠٩٦) والطحاوي ١/ ٥٨، والطبراني (٤٥٣٧) والبزار (٣٧٣٠) (٣٢٥ كشف)، وأصل الحديث في مسلم (٣٤٩).","vol":"2","page":189},{"text":"٩٥٣ - حدثنا سهل بن يوسف عن شعبة عن سيف بن وهب عن أبي حرب (ابن) (^١) أبي الأسود (الديلي) (^٢) عن عميرة بن (يثربي) (^٣) عن أُبيّ قال: إذا التقى ملتقاهما من وراء الختان؛ وجب الغسل (^٤).\n_________\n(^١) سقط من: [أ، خ].\n(^٢) في [خ، هـ]: (الدءيلي)، وفي [أ، ب، س]: (الدؤلي).\n(^٣) في [أ، ب، س، ط، هـ]: (يثرب).\n(^٤) ضعيف؛ لحال سيف، أخرجه البخاري في التاريخ ٧/ ٦٩.","vol":"2","page":190},{"text":"٩٥٤ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن (عبد اللَّه) (^١) بن كعب عن محمود بن لبيد قال: سألت زيد بن ثابت عن الرجل يجامع ثم لا ينزل؟ قال: عليه الغسل. قال: قلت له: إن أُبيا كان لا يرى ذلك؟، فقال: إن أُبيا نزع عن ذلك قبل أن يموت (^٢).\n_________\n(^١) في [د، هـ]: (عبيد اللَّه).\n(^٢) حسن، أخرجه مالك ١/ ٤٧ والطحاوي ١/ ٥٧ وعبد الرزاق (٩٦٠) والبيهقي ١/ ١٦٦.","vol":"2","page":190},{"text":"٩٥٥ - حدثنا ابن عيينة عن ابن طاوس عن أبيه قال: سمعت ابن عباس يقول: أما أنا، فإذا خالطت أهلي؛ اغتسلت (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٩٤٩).","vol":"2","page":191},{"text":"٩٥٦ - حدثنا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر قال: إذا جاوز الختان الختان؛ وجب الغسل (^١).\n_________\n(^١) صحيح، أخرجه مالك ١/ ٤٧ وعبد الرزاق (٩٤٦) والبيهقي ١/ ١٦٥ والطحاوي ١/ ٦٠.","vol":"2","page":191},{"text":"٩٥٧ - حدثنا عبد الأعلى عن معمر عن الزهري عن سهل بن سعد (قال) (^١): إنما كان قول الأنصار: الماء من الماء؛ أنها كانت رخصة في أول الإسلام، ثم كان الغسل بعد (^٢).\n_________\n(^١) سقط من: [أ، خ].\n(^٢) صحيح، أخرجه أحمد ٥/ ١١٥، والترمذي (١١٠) وابن خزيمة (٢٢٥) وابن حبان (١١٧٣).","vol":"2","page":191},{"text":"٩٥٨ - حدثنا ابن علية عن (شعبة) (^١) عن (أبي عون) (^٢) عن عبد الرحمن بن أبي ليلى: أنه سمعه من عمر -أو (عن) (^٣) أخيه سمعه من عمر- قال: إذا جاوز الختان الختان؛ فقد وجب الغسل (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في حاشية [خ]: (محمد بن عبيد اللَّه).\n(^٣) في [ل]: [من].\n(^٤) رجاله ثقات، إلا أخا ابن أبي ليلى فلم أعرفه وليس له رواية، أخرجه بنحوه مالك ١/ ٤٥ والطحاوي ١/ ٥٧، والبيهقي ١/ ١٦٦، وتقدم ٩٣٩.","vol":"2","page":191},{"text":"٩٥٩ - حدثنا غندر عن شعبة عن أبي عبد اللَّه الشامي قال: سمعت النعمان ابن بشير يقول في الرجل إذا أكسل، فلم ينزل قال: يغتسل (^١).\n_________\n(^١) مجهول؛ لجهالة أبي عبد اللَّه الشامي، انظر: تعجيل المنفعة (١٣٢٧).","vol":"2","page":191},{"text":"٩٦٠ - حدثنا إسحاق بن سليمان الرازي عن حنظلة قال: قيل للقاسم: إن الأنصار لا يغتسلون إلا (من) (^١) الماء، فقال: لكنا نعوذ باللَّه أن نصنع ذلك.\n_________\n(^١) في [س، هـ]: (في).","vol":"2","page":192},{"text":"٩٦١ - حدثنا (أبو معاوية) (^١) عن حجاج عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول اللَّه -ﷺ-: \"إذا التقى (الختانان) (^٢)، وتوارت الحشفة؛ فقد وجب الغسل\" (^٣).\n_________\n(^١) في حاشية [خ]: (ابن أبي سفيان).\n(^٢) في [أ، خ]: (الختان الختان).\n(^٣) منقطع حكمًا، أخرجه أحمد (٦٦٧٠) وابن ماجة (٦١١) والخطيب في تاريخه ١/ ٣١١، والطبراني في الأوسط (٤٤٨٩).","vol":"2","page":192},{"text":"<span data-type='title' id=toc-171>[١٠٧] من كان يقول: الماء من الماء </span>[١٨٢]","vol":"2","page":192},{"text":"٩٦٢ - حدثنا أبو بكر: قال حدثنا ابن عيينة عن زيد بن أسلم عن عطاء بن يسار عن زيد (بن خالد) (^١) الجهني: سأل خمسة من أصحاب النبي -ﷺ- كلهم يقول: \"الماء من الماء\"، منهم: علي بن أبي طالب (^٢).\n_________\n(^١) في [هـ]: (عن خالد).\n(^٢) صحيح، أخرجه عبد الرزاق (٩٦٨) والطحاوي ١/ ٥٣ وانظر: (٩٦٨).","vol":"2","page":192},{"text":"٩٦٣ - حدثنا ابن عيينة عن عمرو عن رجل من أهل (الجدرة) (^١) عن ابن عباس (قال) (^٢) قال: الماء من الماء (^٣).\n_________\n(^١) في [أ، هـ]: (خدرة)، وفي [س]: (الخدرة)، وفي [ع]: (الجدر).\n(^٢) سقط من: [أ، جـ، خ، ك].\n(^٣) مجهول، أخرجه عبد الرزاق (٩٦٧) وابن المنذر (٥٦٨)، وأخرجه الترمذي (١١٢) وزاد (في الاحتلام).","vol":"2","page":192},{"text":"٩٦٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن أبيه قال: قال عبد اللَّه: الماء من الماء (^١).\n_________\n(^١) صحيح، أخرجه مسدد كما في المطالب (١٨٩) وابن المنذر (٥٦٧).","vol":"2","page":193},{"text":"٩٦٥ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن سليم (بن عبد اللَّه) (^١) عن ابن عباس (قال) (^٢): قال: الماء من الماء (^٣).\n_________\n(^١) في [جـ]: (عن عبد اللَّه).\n(^٢) سقط من: [أ، جـ، خ، ك].\n(^٣) صحيح، وتقدم [٩٦٣].","vol":"2","page":193},{"text":"٩٦٦ - حدثنا غندر عن شعبة عن الحكم عن ذكوان عن أبي سعيد: أن رسول اللَّه -ﷺ- مر على رجل من الأنصار، فأرسل إليه، فخرج ورأسه يقطر، فقال: \"لعلنا أعجلناك؟ \" فقال: نعم يا رسول اللَّه. قال: \"إذا أعجلت أو (أقحطت) (^١)؛ فعليك الوضوء، ولا غسل عليك\" (^٢).\n_________\n(^١) في [أ، جـ، خ، د، ك، هـ]: (أقحطت)، وفي [هـ]: (أقحت).\n(^٢) صحيح، أخرجه البخاري (١٨٠) ومسلم (٣٤٥).","vol":"2","page":193},{"text":"٩٦٧ - حدثنا غندر عن شعبة عن منصور عن هلال بن يساف عن (خرشة) (^١) ابن حبيب عن علي أنه قال في الغسل من الجماع: إذا لم ينزل، (فلم يغتسل) (^٢)؟ قيل: وإن هزها به؟ (قال: وإن هزها به) (^٣) حتى يهتز قرطاها! (^٤).\n_________\n(^١) في حاشية [جـ]: (قال ابن المديني: مجهول الميزان).\n(^٢) في [أ، خ]: (فلم يغسل).\n(^٣) سقط من: [أ، هـ].\n(^٤) مجهول فيه علة؛ خرشة مجهول، أخرجه مسدد كما في المطالب (١٨٧)، وابن سعد ٦/ ٢٣٨، وابن المنذر (٥٦٦) والبخاري في التاريخ (٣/ ١٩٥).","vol":"2","page":193},{"text":"٩٦٨ - حدثنا غندر عن شعبة عن منصور قال: سمعت هلالا يحدث عن المرقع عن أم ولد لسعد بن أبي وقاص: أن سعدًا كان يأتيها، فإذا لم ينزل؛ لم يغتسل (^١).\n_________\n(^١) مجهول.","vol":"2","page":194},{"text":"٩٦٩ - حدثنا سويد (بن عمرو) (^١) عن حماد بن سلمة عن هشام بن عروة عن أبيه عن أبي أيوب عن أبي بن كعب عن النبي -ﷺ- قال: \"ليس في الإكسال إلا الطهور\" (^٢).\n_________\n(^١) في [أ، خ، هـ]: (عن عمرو).\n(^٢) صحيح، أخرجه مسلم (٩٥٧) وأحمد ٥/ ١١٣.","vol":"2","page":194},{"text":"٩٧٠ - حدثنا عبيد اللَّه بن موسى عن (شيبان عن يحيى) (^١) عن (أبي سلمة) (^٢) أن عطاء بن يسار أخبره أن زيد بن خالد الجهني أخبره أنه سأل عثمان بن عفان (قال) (^٣): قلت: أرأيت إذا جامع الرجل المرأة (فلم) (^٤) يمن؟ فقال عثمان (^٥): يتوضأ (وضوءه) (^٦) للصلاة، ويغسل ذكره، وقال عثمان: سمعت (من) (^٧) رسول اللَّه -ﷺ- قال: وسألت عن ذلك عليا والزبير وطلحة وأبي بن كعب، فأمروه بذلك (^٨).\n_________\n(^١) في حاشية [خ]: (ابن صالح أبي كثير).\n(^٢) في حاشية [خ]: (ابن عبد الرحمن).\n(^٣) سقط من: [أ، خ].\n(^٤) في [أ، جـ، ك]: (ولم).\n(^٥) في [أ، جـ، خ، ك]: زيادة (كما يتوضا).\n(^٦) سقط من: [أ، خ، ك].\n(^٧) سقط من: [خ].\n(^٨) صحيح، أخرجه البخاري (٢٩٢) ومسلم (٣٤٧).","vol":"2","page":194},{"text":"<span data-type='title' id=toc-172>[١٠٨] في المني والمذي والودي </span>[١٨٣]","vol":"2","page":195},{"text":"٩٧١ - حدثنا أبو بكر قال: حدثنا هشيم عن (يزيد) (^١) بن (أبي زياد) (^٢) قال: حدثني عبد الرحمن بن أبي ليلى عن علي قال: سئل النبي -ﷺ- عن المذي فقال: \"فيه الوضوء، وفي المني الغسل\" (^٣).\n_________\n(^١) في [أ، هـ]: (زيد).\n(^٢) في حاشية [خ]: (القرشي الهاشمي).\n(^٣) ضعيف؛ لحال يزيد، أخرجه أحمد (٦٦٢) وابن ماجة (٥٠٤) والترمذي (١١٤) وأصله في البخاري (١٣٢) ومسلم (٣٠٣).","vol":"2","page":195},{"text":"٩٧٢ - حدثنا هشيم عن منصور عن الحسن عن علي قال: كنت أجد مذيا، فأمرت المقداد أن يسأل النبي -ﷺ- عن ذلك؛ لأنَّ ابنته عندي فاستحييت أن أسأله فقال: \"إن كل فحل يمذي، فإذا كان المني؛ ففيه الغسل، وإذا كان المذي؛ ففيه الوضوء\" (^١).\n_________\n(^١) منقطع؛ الحسن لا يروي عن علي، سبق برقم [٩٧١].","vol":"2","page":195},{"text":"٩٧٣ - حدثنا هشيم عن الأعمش عن (منذر) (^١) عن محمد بن الحنفية قال: سمعته يحدث عن أبيه عن النبي -ﷺ-: بمثل حديث الحسن (^٢).\n_________\n(^١) في [أ، خ]: (غندر).\n(^٢) صحيح، وتقدم [٩٧٢]، وأصله في البخاري (٢٦٩) ومسلم (٣٠٣).","vol":"2","page":195},{"text":"٩٧٤ - حدثنا محمد (بن بشر) (^١) قال: حدثنا مسعر عن مصعب بن شيبة عن أبي حبيب بن يعلى (بن منية) (^٢) عن ابن عباس أنه أتى أُبيّا ومعه عمر، فخرج عليهما، فقال: إني وجدت مذيا، فغسلت ذكري، وتوضأت، فقال عمر: أو\n⦗١٩٦⦘\nيجزئ ذلك؟ قال: نعم، قال: سمعته من النبي -ﷺ-؟ قال: نعم (^٣).\n_________\n(^١) في [أ، هـ]: (عن بشر).\n(^٢) في [هـ]: (ابن منبه).\n(^٣) مجهول؛ لجهالة أبي حبيب، أخرجه أحمد (٢١١٠) والضياء (١٢٠٧) والمزي ٣/ ٢٢٦ ومن طريق المؤلف أخرجه ابن ماجة (٥٠٧).","vol":"2","page":195},{"text":"٩٧٥ - حدثنا أبو معاوية عن الأعمش عن سليمان بن مسهر عن خرشة بن الحر قال: سئل (عمر) (^١) عن المذي؟ فقال: ذاك (الفطر) (^٢) ومنه الوضوء (^٣).\n_________\n(^١) في [أ، خ، هـ]: (عثمان).\n(^٢) في [أ، هـ]: (القطر)، وفي [س]: (المفطر).\n(^٣) صحيح، أخرجه عبد الرزاق (٦٠٧)، وابن المنذر في الأوسط (٢٢).","vol":"2","page":196},{"text":"٩٧٦ - حدثنا ابن علية عن سليمان التيمي عن أبي عثمان النهدي أن (سلمان) (^١) بن ربيعة تزوج امرأة من بني عقيل، فرآها، فلاعبها قال: فخرج منه ما يخرج من الرجل. قال سليمان: أو قال: المذي قال: فاغتسلت، ثم أتيت عمر فسألته، فقال: ليس عليك (^٢) في ذلك غسل؛ ذلك (النشر) (^٣) (^٤).\n_________\n(^١) في [أ، خ، هـ]: (عثمان).\n(^٢) في [خ، ك]: زيادة (حرج).\n(^٣) في [د، هـ]: أيسر، وفي [أ، خ، ط]: (البشر).\n(^٤) صحيح، أخرجه الطحاوي ١/ ٤٧، وابن المنذر (٦٩٥).","vol":"2","page":196},{"text":"٩٧٧ - حدثنا ابن علية عن محمد بن إسحاق قال: حدثنا سعيد بن عبيد بن السباق عن أبيه عن سهل بن حنيف قال: كنت ألقى من المذي شدة، فأكثر منه الاغتسال، فسألت رسول اللَّه -ﷺ- فقال: \"إنما يجزئك من ذلك الوضوء\" (^١).\n_________\n(^١) حسن؛ ابن إسحاق صدوق، أخرجه أحمد (١٥٩٧٣) وابن ماجة (٥٠٦) وأبو داود (٢١٠) وابن خزيمة (٢٩١) وابن حبان (١١٠٣).","vol":"2","page":196},{"text":"٩٧٨ - حدثنا ابن علية عن ابن عون عن أنس (^١) ابن سيرين قال: قال ابن\n⦗١٩٧⦘\nعباس: المني يغتسل منه، والمذي يغسل منه فرجه ويتوضأ، والذي من الشهوة لا أدري ما هو (^٢).\n_________\n(^١) في [هـ]: زيادة: (عن).\n(^٢) صحيح.","vol":"2","page":196},{"text":"٩٧٩ - حدثنا ابن علية عن خالد عن أبي قلابة عن عمه أبي المهلب قال: كان من أهله إنسان يغتسل من (الذي) (^١) يخرج بعد البول، فقال له: أما إن الوضوء يجزيء عنه.\n_________\n(^١) في [ط، هـ]: (المذي).","vol":"2","page":197},{"text":"٩٨٠ - [حدثنا ابن علية عن ابن عون عن القاسم قال: (الذي) (^١) من الشهوة لا أدري ما هو!] (^٢).\n_________\n(^١) في [أ، هـ]: (المذي).\n(^٢) سقط من: [أ] هذا الخبر.","vol":"2","page":197},{"text":"٩٨١ - حدثنا ابن علية عن ابن عون عن محمد قال: ذووا عند ابن عمر البلة والمذي وبعض ما يجد الرجل، فقال: إنكم لتذوون شيئًا ما أجده، ولو وجدته؛ لاغتسلت منه (^١).\n_________\n(^١) صحيح.","vol":"2","page":197},{"text":"٩٨٢ - حدثنا وكيع عن عكرمة بن عمار عن عبد ربه بن موسى عن أمه عن عائشة قالت: المني منه الغسل، والمذي والودي يتوضأ منهما (^١).\n_________\n(^١) مجهول.","vol":"2","page":197},{"text":"٩٨٣ - حدثنا المحاربي عن ليث عن مجاهد عن أبي هريرة: أنه سئل عن المذي. فقال: ذاك النشاط فيه الوضوء (^١).\n_________\n(^١) ضعيف منقطع؛ ليث ضعيف ولا رواية لمجاهد عن أبي هريرة.","vol":"2","page":197},{"text":"٩٨٤ - حدثنا وكيع عن إستبرق [قال: سألت سالما عن المذي، فقال: يتوضأ منه.","vol":"2","page":198},{"text":"٩٨٥ - حدثنا وكيع] (^١) عن جعفر بن برقان وعمر بن الوليد الشني عن عكرمة قال: المني والودي والمذي، فأما المني؛ ففيه الغسل، وأما المذي والودي؛ فيغسل ذكره ويتوضأ.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، جـ، ك].","vol":"2","page":198},{"text":"٩٨٦ - حدثنا أبو الأحوص عن سماك قال: قلت للحسن البصري: أرأيت الرجل إذا أمذى كيف يصنع؟ فقال: كل فحل يمذي، فإذا كان ذلك؛ (فليغسل ذكره) (^١).\n_________\n(^١) في [أ، خ]: (فيغسل ذكره).","vol":"2","page":198},{"text":"٩٨٧ - حدثنا (ابن فضيل) (^١) عن الأعمش عن مجاهد (قال) (^٢): (المني) (^٣) والودي والمذي، ففي المني: الغسل، (والودي) (^٤) والمذي: الوضوء.\n_________\n(^١) في [خ]: (أبو الفضيل).\n(^٢) سقط من: [أ، خ].\n(^٣) في [أ]: (عن المني)، [خ]: (من المني).\n(^٤) في [جـ]: تكرر الودي وسقط (المذي).","vol":"2","page":198},{"text":"٩٨٨ - حدثنا وكيع عن سفيان عن زياد بن فياض عن سعيد بن جبير: أنه قال في المذي: يغسل (الحشفة ثلاثًا) (^١)، ويتوضأ.\n_________\n(^١) في [أ، خ]: تقديم وتأخير في (ثلاثًا).","vol":"2","page":198},{"text":"٩٨٩ - حدثنا وكيع قال حدثنا سفيان عن منصور عن مجاهد عن ابن عباس قال: المني والودي والمذي. فأما المني؛ ففيه الغسل، وأما المذي والودي؛ ففيهما الوضوء، ويغسل ذكره (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٦١٠) والطحاوي ١/ ٤٧، والبيهقي ١/ ١١٥.","vol":"2","page":198},{"text":"<span data-type='title' id=toc-173>[١٠٩] الرجل يجامع امرأته في دون الفرج </span>(^١) [١٨٠]\n_________\n(^١) اتفق الفقهاء على عدم وجوب الغسل إذا لم يوجد إيلاج ولم ينزل منِّى.","vol":"2","page":199},{"text":"٩٩٠ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن زائدة عن الركين عن حصين بن قبيصة الفزاري عن علي قال: كنت رجلا مذاء، وكانت تحتي بنت رسول اللَّه -ﷺ- فكنت استحيي أن أسأله فأمرت رجلا فسأله فقال: \" (إذا رأيت) (^١) المذي؛ فتوضأ واغسل ذكرك، وإذا (رأيت) (^٢) فضخ الماء؛ فاغتسل\" (^٣).\n_________\n(^١) في [خ]: (إن رأيت).\n(^٢) في [د، هـ]: قلادة (الودي).\n(^٣) صحيح، أخرجه أبو داود (٢٠٦) والنسائي ١/ ١١١، وأحمد ١/ ١٠٩، وابن خزيمة (٢٠) وابن حبان (١١٠٢).","vol":"2","page":199},{"text":"٩٩١ - حدثنا عبيدة بن حميد عن الركين عن حصين بن قبيصة عن (علي) (^١) عن النبي -ﷺ-: بمثله (^٢).\n_________\n(^١) في [د، هـ]: لم يرد (علي).\n(^٢) صحيح، أخرجه ابن حبان (١١٠٧) وأحمد ١/ ١٠٩، وأبو داود (٢٠٦).","vol":"2","page":199},{"text":"٩٩٢ - [حدثنا حسين بن علي عن زائدة عن أبي حصين عن أبي عبد الرحمن عن علي عن النبي -ﷺ-: بمثله] (^١) (^٢).\n_________\n(^١) سقط من: [جـ، هـ] هذا الحديث.\n(^٢) صحيح، أخرجه ابن حبان (١١٠٧) وأحمد ١/ ١٠٩، وأبو داود (٢٠٦).","vol":"2","page":199},{"text":"٩٩٣ - حدثنا محمد بن بشر قال: حدثنا إسماعيل بن أبي خالد عن الحارث بن (شبيل) (^١) قال: قال علي: كنت رجلا مذاءً فكنت إذا رأيت شيئًا من ذلك؛ اغتسلت، فبلغ ذلك النبي -ﷺ-، فأمرني أن أتوضأ (^٢).\n_________\n(^١) في [أ، خ]: (شيبان).\n(^٢) صحيح، وتقدم (٩٧١).","vol":"2","page":199},{"text":"٩٩٤ - حدثنا عيسى بن يونس عن الأوزاعي عن عطاء فيما يصيب المرأة من ماء زوجها تغسله ولا تغتسل إلا أن يدخل الماء فرجها. فإن دخل، فلتغتسل.","vol":"2","page":200},{"text":"٩٩٥ - حدثنا وكيع عن سفيان عن الزبير بن عدي عن إبراهيم في الرجل يجامع امرأته دون فرجها قال: يغتسل وتغسل فرجها إلا أن (تنزل) (^١).\n_________\n(^١) في [أ، ط، هـ]: (ينزل).","vol":"2","page":200},{"text":"٩٩٦ - حدثنا عبد الأعلى (عن برد) (^١) عن مكحول في الرجل يحتلم وامرأته إلى جنبه، فيصيبها من مائه: أنه ليس عليها غسل، وتغسل حيث أصابها إلا أن يصيب فرجها فتغتسل.\n_________\n(^١) في [جـ]: (ابن برد) وفي [أ]: عن (زر).","vol":"2","page":200},{"text":"٩٩٧ - حدثنا ابن نمير عن زكريا عن (فراس) (^١) قال: اشتريت جارية صغيرة، فكنت أصيب منها من غير أن أخالطها، فسألت الشعبي فقال: أما أنت؛ فاغتسل وأما هي، فيكفيها الوضوء.\n_________\n(^١) في [جـ، ك]: (فراش).","vol":"2","page":200},{"text":"٩٩٨ - حدثنا أبو أسامة عن هشام عن الحسن في الرجل يصيب من المرأة في غير فرجها قال: إن هي أنزلت؛ اغتسلت، وإن هي لم تنزل؛ توضأت وغسلت ما أصاب (من) (^١) جسدها من ماء الرجل.\n_________\n(^١) سقط من: [أ، ب، ك].","vol":"2","page":200},{"text":"<span data-type='title' id=toc-174>[١١٠] في المرأة تطهر ثم ترى الصفرة بعد الطهر </span>[٢١٣]","vol":"2","page":200},{"text":"٩٩٩ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن أبي إسحاق عن الحارث عن علي قال: (تنضح فرجها و(تتوضأ) (^١)، فإن كان دما\n⦗٢٠١⦘\n(غليظًا) (^٢) عليها اغتسلت واحتشت؛ فإنما هي ركضة من الشيطان، فإذا فعلت ذلك مرة أو مرتين ذهب (^٣).\n_________\n(^١) في [أ، جـ، خ، ك]: (توضأ).\n(^٢) في [جـ، ك]: (عبيطا).\n(^٣) ضعيف؛ لحال الحارث، أخرجه الدارمي (٩٠٢).","vol":"2","page":200},{"text":"١٠٠٠ - حدثنا حميد بن عبد الرحمن عن أَبيه عن أبي إسحاق عن الحارث عن علي قال: (إذا رأت المرأة بعد ما تطهر من الحيض مثل غسالة اللحم أو قطرة الرعاف أو فوق ذلك أو دون ذلك؛ فلتنضح بالماء، ثم لتتوضأ ولتصل، ولا تغتسل إلا أن ترى دمًا (عبيطًا) (^١)، فإنما هي ركضة من الشيطان في الرحم (^٢).\n_________\n(^١) في [هـ]: (غليظًا).\n(^٢) ضعيف؛ لحال الحارث، أخرجه الدرامي (٨٩٨).","vol":"2","page":201},{"text":"١٠٠١ - حدثنا ابن علية عن عباد بن إسحاق عن عبد اللَّه بن أبي بكر عن عمرة قالت: كانت عائشة تنهى النساء أن ينظرن إلى أنفسهن في المحيض ليلا وتقول: إنه (قد تكون) (^١) الصفوة والكدرة (^٢).\n_________\n(^١) في [خ]: (قد يكون) بالياء.\n(^٢) حسن؛ لحال عباد، أخرجه مسدد كما في المطالب (٢٠٠) والدارمي ١/ ٢١٣ وابن المنذر (٨١٥) والبيهقي ١/ ٣٣٦.","vol":"2","page":201},{"text":"١٠٠٢ - حدثنا يحيى بن زكريا بن أبي زائدة عن أشعث عن الحكم وحماد عن إبراهيم في المرأة تغتسل، ثم ترى الصفوة قال: تغتسل وتصلي.","vol":"2","page":201},{"text":"١٠٠٣ - حدثنا ابن أبي زائدة عن إسرائيل عن عبد الأعلى عن ابن الحنفية قال: ليس بشيء.","vol":"2","page":201},{"text":"١٠٠٤ - حدثنا يحيى بن زكريا بن أبي زائدة عن هشام عن حفصة عن أم عطية قالت: كنا لا نرى (الترّية) (^١) شيئًا (^٢).\n_________\n(^١) أي: الكدرة في من الطهر، وفي [أ، خ، د]: (التربة) بالباء، وفي [ط، هـ]: (النزية).\n(^٢) صحيح، أخرجه البخاري (٣٢٦) وأبو داود (٣٠٧) والنسائي (٣٦٨) وابن ماجه (٦٤٧).","vol":"2","page":201},{"text":"١٠٠٥ - حدثنا معتمر بن سليمان عن (أَبيه) (^١) عن ابن سيرين قال: كانوا لا يرون بالصفرة والكدرة بأسًا، يعني: بعد الغسل.\n_________\n(^١) في [ك]: (أمه).","vol":"2","page":202},{"text":"١٠٠٦ - حدثنا وكيع عن سفيان عن القعقاع عن إبراهيم في المرأة ترى الصفرة بعد (الغسل) (^١)، قال: (تتوضأ) (^٢) وتصلي.\n_________\n(^١) في [أ، جـ، ك، هـ]: (الغسل) وفي [جـ، د]: (الطهر).\n(^٢) في [أ، جـ، خ، ك]: (توضأ).","vol":"2","page":202},{"text":"١٠٠٧ - حدثنا وكيع عن شريك عن عبد الكريم عن عطاء في المرأة ترى الصفوة بعد الغسل قال: (تتوضأ) (^١) وتصلي (^٢).\n_________\n(^١) في [أ، جـ، ك]: (توضأ).\n(^٢) في [خ]: لم يرد.","vol":"2","page":202},{"text":"١٠٠٨ - حدثنا وكيع عن ربيع عن الحسن قال: إذا رأتها بعد الغسل؛ فإنها تستثفر وتتوضأ وتصلي.","vol":"2","page":202},{"text":"<span data-type='title' id=toc-175>[١١١] في الطهر ما هو وبم يعرف</span>؟ [٢١٤]","vol":"2","page":202},{"text":"١٠٠٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى بن عبد الأعلى عن برد عن مكحول قال: لا تغتسل حتى ترى طهرا أبيض كالفضة (^١).\n_________\n(^١) كذا في [أ، خ، ك، هـ] وفي [جـ]: كالقصة وفي الحاشية: (بفتح القاف وتشديد الصاد: الجص).","vol":"2","page":202},{"text":"١٠١٠ - حدثنا محمد بن بكر عن ابن جريج عن عطاء قال: قلت له الطهر ما هو؟ قال: الأبيض (الجفوف) (^١) الذي ليس معه صفرة ولا ماء: الجفوف الأبيض.\n_________\n(^١) في [جـ، ك]: (الجفوق).","vol":"2","page":202},{"text":"١٠١١ - حدثنا عبد الوهاب الثقفي عن يحيى بن سعيد قال: أرسلت إلى (رائطة) (^١) مولاة عمرة، فأخبرني الرسول أنها قالت: كانت عمرة تقول للنساء: إذا أحداكن أدخلت الكرسفة (^٢) فخرجت متغيرة؛ فلا تصلين حتى لا ترى شيئًا.\n_________\n(^١) في [أ، د، ك، هـ]: (ريطة).\n(^٢) في حاشية [جـ]: الكرسفة القطن في أصل الوضع ولكن المراد بها هاهنا كل شيء تدخله المرأة في فرجها سواء كان قطنًا أو صوفًا أو غير ذلك من أشباه ذلك.","vol":"2","page":203},{"text":"١٠١٢ - حدثنا محمد بن بكر عن يونس بن يزيد الأيلي عن الزهري قال: سألته عما يتبع الحيضة من الصفرة والكدرة؟ قال: هو من الحيضة، وتمسك عن الصلاة حتى تنقي.","vol":"2","page":203},{"text":"١٠١٣ - حدثنا عبد الأعلى بن عبد الأعلى عن محمد بن إسحاق عن فاطمة بنت المنذر عن أسماء بنت أبي بكر (قالت) (^١): كنا في حجرها مع بنات ابنتها، فكانت إحدانا تطهر، ثم تصلي، ثم تنكس بالصفرة اليسيرة فتسألها فتقول: اعتزلن الصلاة ما رأيتن ذلك حتى لا ترين إلا البياض خالصًا (^٢).\n_________\n(^١) في [جـ]: (قال).\n(^٢) حسن؛ صرح ابن إسحاق بالتحديث كما عند الدارمي، أخرجه الدارمي ١/ ٢١٤ (٨٨٩)، والبيهقي ١/ ٣٣٦، وإسحاق كما في المطالب (٢٠١).","vol":"2","page":203},{"text":"١٠١٤ - حدثنا معن بن عيسى عن مالك بن أنس عن عبد اللَّه بن أبي بكر عن عمته عن ابنة زيد بن ثابت أنه بلغها أن النساء كن يدعون بالمصابيح في جوف الليل ينظرن إلى الطهر، فكانت تعيب عليهن وتقول: ما (كان) (^١) النساء يصنعن هذا.\n_________\n(^١) في [أ، ب، هـ]: (كن).","vol":"2","page":203},{"text":"<span data-type='title' id=toc-176>[١١٢] في المرأة يصيب ثيابها من دم (حيضها)</span> (^١) [٢١٥]\n_________\n(^١) في [جـ، ك]: (حيضتها).","vol":"2","page":204},{"text":"١٠١٥ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن هشام بن عروة عن فاطمة عن أسماء قالت: سئل النبي -ﷺ- عن دم الحيضة يكون في الثوب؟ فقال: \" (أقرصيه) (^١) بالماء، واغسليه، وصلي فيه\" (^٢).\n_________\n(^١) في حاشية [جـ]: (القرص: الدلك بأطراف الأصابع مع صب الماء عليه حتى يذهب أثره، والتقريص مثله).\n(^٢) حسن؛ لحال أبي خالد، أخرجه البخاري (٣٠٧) ومسلم (٢٩١).","vol":"2","page":204},{"text":"١٠١٦ - حدثنا أبو خالد الأحمر عن حجاج عن ثابت عن عدي بن دينار أن أم حصين سألت النبي -ﷺ- عن دم الحيض يكون في الثوب فقال: \"حكيه بضلع واغسليه بماء وسدر، وصلي فيه\" (^١).\n_________\n(^١) مرسل ومنقطع؛ عدي تابعي وحجاج مدلس، أخرجه النسائي (٢٩٢) وأبو داود (٣٦٣) وأحمد (٢٦٩٩٨) وابن ماجه (٦٢٨) وفيها (أم قيس بنت محصن).","vol":"2","page":204},{"text":"١٠١٧ - حدثنا غندر عن أشعث عن الحسن عن أمه عن أم سلمة: أن امرأة سألتها عن الحائض تلبس الثوب تصلي فيه؟ فقالت أم سلمة: إن كان فيه دم، غسلت موضع الدم؛ وإلا صلت فيه (^١).\n_________\n(^١) مجهول؛ لحال أم الحسن.","vol":"2","page":204},{"text":"١٠١٨ - حدثنا الثقفي عن عبيد اللَّه بن عمر عن نافع: أن نساء عبد اللَّه بن عمر وأمهات أولاده كن يحضن، فإذا طهرن لم يغسلن ثيابهن التي كن يلبسن في حيضتهن، وكان ابن عمر يقول: إن رأيتن دمًا؛ فاغسلنه (^١).\n_________\n(^١) صحيح.","vol":"2","page":204},{"text":"١٠١٩ - حدثنا أبو خالد الأحمر عن حجاج عن حماد عن إبراهيم قال: (سألته) (^١) عن دم الحيضة يكون في الثوب؟ فقال: قالت عائشة: إنما يكفي إحداكن أن تغسله بالماء (^٢).\n_________\n(^١) في [جـ]: (سألت).\n(^٢) منقطع؛ إبراهيم لا يروي عن عائشة.","vol":"2","page":205},{"text":"١٠٢٠ - حدثنا عبد الأعلى (عن برد) (^١) عن مكحول قال: (لا تغسل) (^٢) المرأة ثياب حيضتها إن شاءت إلا أن ترى دمًا فتغسله.\n_________\n(^١) في [جـ]: (ابن برد).\n(^٢) في [جـ]: (تغسل).","vol":"2","page":205},{"text":"١٠٢١ - حدثنا أبو عامر العقدي عن أفلح عن إبراهيم قال: كانت الحائض تلبس ثيابها، ثم تطهير، فإن لم تر في ثوبها، نضحته، ثم صلت فيه.","vol":"2","page":205},{"text":"١٠٢٢ - حدثنا محمد بن بكر عن ابن جريج قال: قال إنسان لعطاء: الحائض تطهير وفي ثوبها الدم (أ) (^١) وليس يكفيها أن تغسل الدم (فقط) (^٢) وتدع ثوبها بعد؟ قال: نعم).\n_________\n(^١) سقط من: [أ، س].\n(^٢) سقط من: [أ، س].","vol":"2","page":205},{"text":"١٠٢٣ - حدثنا ابن فضيل عن ليث عن سعيد بن جبير: في الحائض يصيب ثوبها من دمها؟ قال: تغسله، ثم تلطخ مكانه بالورس والزعفران أو العنبر.","vol":"2","page":205},{"text":"١٠٢٤ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: تغسل المرأة ما أصاب ثيابها من دم الحيض، وليس النضح بشيء.","vol":"2","page":205},{"text":"١٠٢٥ - حدثنا عبد الوهاب الثقفي عن أيوب عن أبي قلابة عن (معاذة) (^١): أن امرأة سألت عائشة عن نضح الدم في الثوب؟ فقالت: اغسليه بالماء؛ فإن الماء له طهور (^٢).\n_________\n(^١) في [أ، جـ، خ، ك، هـ]: (معاذ).\n(^٢) صحيح.","vol":"2","page":206},{"text":"١٠٢٦ - حدثنا يزيد بن هارون عن حبيب عن عمرو بن هرم قال: سئل جابر بن زيد عن المرأة الحائض يصيب ثوبها الدم، فتغسله، فيبقى فيه مثال الدم، أتصلي فيه؟ قال: (نعم).","vol":"2","page":206},{"text":"١٠٢٧ - [حدثنا الفريابي عن ابن عيينة عن ابن أبي نجيح عن عطاء عن عائشة قالت: كان يكون لإحدانا الدرع فيه تحيض وفيه تجنب ثم ترى فيه الفطرة من دم حيضها فتقصعه بريقها] (^١) (^٢).\n_________\n(^١) سقط الخبر في [أ، جـ، خ، س، ط، ك، هـ].\n(^٢) منقطع حكمًا؛ ابن أبي نجيح مدلس، وأخرجه أبو داود (٣٦٤)، والدارمي (١٠٠٩)، والبيهقي ١/ ١٤.","vol":"2","page":206},{"text":"١٠٢٨ - حدثنا عبيد اللَّه بن موسى عن عثمان بن الأسود عن مجاهد قال: المرأة تصلي في ثيابها التي تحيض فيها؛ إلا أن يصيب منها شيئًا، فتغسل موضع الدم.","vol":"2","page":206},{"text":"١٠٢٩ - حدثنا وكيع عن الربيع عن الحسن قال: سألته عن المرأة تحيض في الثوب؟ قال: لا بأس به إلا أن ترى شيئًا فتغسله.","vol":"2","page":206},{"text":"١٠٣٠ - حدثنا سهل بن يوسف عن شعبة عن الحكم في ثوب الحائض قال: تغسل مكان الدم.","vol":"2","page":206},{"text":"<span data-type='title' id=toc-177>[١١٣] في المرأة ينقطع عنها الدم فيأتيها (زوجها) (^١) قبل أن تغتسل </span>(^٢) [٢١٦]\n_________\n(^١) سقط من: [جـ، ك، هـ].\n(^٢) قال الجمهور: لا توطأُ من طهرت من الحيض حتى تغتسل، وقال أبو حنيفة: إن انقطع الدم لأكثر الحيض حلَّ وطؤها قبل الاغتسال وإلا لم يجز الوطء إلا بعد الاغتسال.","vol":"2","page":207},{"text":"١٠٣١ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم قال: إذا طهرت الحائض؛ لم يقربها زوجها حتى تغتسل.","vol":"2","page":207},{"text":"١٠٣٢ - حدثنا هشيم عن عبد الملك عن عطاء: مثله.","vol":"2","page":207},{"text":"١٠٣٣ - حدثنا هشيم عن ليث عن عطاء وطاوس قالا: إذا طهرت المرأة من الدم فأراد الرجل (الشبق) (^١) أن يأتيها، فليأمرها أن تتوضأ، (ثم ليصب منها إن شاء) (^٢).\n_________\n(^١) في حاشية [جـ]: (بفتح الشين وتسكين الباء: كثير الشبق، بفتح الباء وهو شدة الهمة وطلب النكاح).\n(^٢) سقط من: [خ].","vol":"2","page":207},{"text":"١٠٣٤ - حدثنا (حميد) (^١) (بن عبد الرحمن عن عثمان بن الأسود عن مجاهد) (^٢) في الحائض ينقطع عنها الدم قال: لا يأتيها حتى تحل لها الصلاة.\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [خ].","vol":"2","page":207},{"text":"١٠٣٥ - حدثنا ابن فضيل عن ليث عن عطاء قال: إذا انقطع (عنها) (^١) الدم، فأصاب زوجها شبق، (فخاف) (^٢) فيه على نفسه؛ فليأمرها (بغسل) (^٣) فرجها، ثم يصيب منها إن شاء.\n_________\n(^١) سقط من: [أ، جـ، خ، ك].\n(^٢) في [أ، خ، ك]: (يخاف).\n(^٣) في [ك]: (تغسل): (بالتاء).","vol":"2","page":207},{"text":"١٠٣٦ - حدثنا وكيع عن ربيع عن الحسن: أنه كره أن يأتي الرجل امرأته، وقد طهرت قبل أن تغتسل.","vol":"2","page":208},{"text":"١٠٣٧ - حدثنا زيد بن (الحباب) (^١) عن مالك بن أنس عن أبي سلمة وسليمان بن يسار قالا: لا يأتيها زوجها حتى تغتسل.\n_________\n(^١) في [أ، ك]: (الخباب).","vol":"2","page":208},{"text":"١٠٣٨ - حدثنا عبد الأعلى (عن برد) (^١) عن مكحول أنه كان يقول: لا يغشى الرجل المرأة إذا طهرت من الحيضة حتى تغتسل.\n_________\n(^١) في [جـ، د، هـ]: (ابن برد).","vol":"2","page":208},{"text":"١٠٣٩ - حدثنا زيد بن (الحباب) (^١) عن (أبي المنيب) (^٢) عن عكرمة قال: إذا انقطع عنها الدم؛ فلا يأتيها حتى تطهر، فإذا طهرت، فليأتها كما (أمر اللَّه) (^٣).\n_________\n(^١) في [أ، ك]: (الخباب).\n(^٢) في حاشية [خ]: (عبيد اللَّه العتكي).\n(^٣) في [أ، ك]: (أمره اللَّه).","vol":"2","page":208},{"text":"<span data-type='title' id=toc-178>[١١٤] من قال: إذا طهرت وهي في سفر تتيمم ويأتيها </span>[٢١٧]","vol":"2","page":208},{"text":"١٠٤٠ - حدثنا أبو بكر قال: حدثنا يحيى بن زكريا بن أبي زائدة عن ابن جريج عن عطاء قال: إذا طهرت الحائض، فلم تجد ماء، تتيمم ويأتيها زوجها.","vol":"2","page":208},{"text":"١٠٤١ - حدثنا (عباد بن العوام) (^١) عن (هشام عن) (^٢) الحسن قال: إن كانت المرأة حائضًا، فرأت الطهر في سفر؛ تيممت الصعيد (لطهرها) (^٣)، ثم أصاب منها إن شاء.\n_________\n(^١) في [د]: (هشام)\n(^٢) سقط من: [هـ].\n(^٣) في [أ، خ، هـ]: (لطهورها).","vol":"2","page":208},{"text":"<span data-type='title' id=toc-179>[١١٥] في الرجل يكون في سفر ومعه أهله </span>[١٨٦]","vol":"2","page":209},{"text":"١٠٤٢ - حدثنا الحسن بن (سعد) (^١) قال: حدثنا أبو عبد الرحمن (بقي بن مخلد) (^٢) قال: حدثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة. قال: حدثنا أبو بكر بن عياش عن الأَعمش عن معاوية بن (قرة) (^٣) قال: قدم على رسول اللَّه -ﷺ- نفر من بني قشير فقالوا: إنا نعزب عن الماء، ومعنا أهلونا وليس معنا من الماء إلا لشفاهنا؟ قال: \"نعم، وإن كان ذلك (^٤) سنة أو سنتين\" (^٥).\n_________\n(^١) في [ك، هـ]: (سعيد).\n(^٢) في [أ، جـ]: (يعني بن مجلز).\n(^٣) في [جـ، ك]: (مرة).\n(^٤) سقط من: [جـ، خ، ك]\n(^٥) مرسل؛ معاوية تابعي، أخرجه أبو داود في المراسيل (٩).","vol":"2","page":209},{"text":"١٠٤٣ - حدثنا جرير عن أشعث عن جعفر عن سعيد بن جبير قال: كان ابن عباس في سفر مع أناس من أصحاب رسول اللَّه -ﷺ- فيهم عمار بن ياسر، فكانوا يقدمونه يصلي بهم لقرابته من رسول اللَّه -ﷺ- (فصلى) (^١) بهم ذات يوم ثم التفت إليهم، فضحك، فأخبرهم أنه أصاب من جارية له رومية وصلى بهم وهو جنب (متيمم) (^٢) (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط، هـ]: (فتيمم).\n(^٣) ضعيف، أخرجه البيهقي (٢١٨).","vol":"2","page":209},{"text":"١٠٤٤ - حدثنا ابن عيينة عن عمرو عن جابر بن زيد: سئل عن الرجل يعزب ومعه أهله؟ قال: يأتي أهله ويتيمم.","vol":"2","page":209},{"text":"١٠٤٥ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن أبي العوام قال: كنت جالسًا عند ابن عمر، فجاء أعرابي فقال له: إنا نعزب في الماشية عن الماء، فيحتاج\n⦗٢١٠⦘\nأحدنا إلى أن يصيب أهله؟ قال أما ابن عمر فلم يكن ليفعل، وأما أنت، فإذا وجدت الماء فاغتسل (^١).\n_________\n(^١) مجهول؛ أبو العوام مجهول، وأخرجه عبد الرزاق (٩١٩)، وابن المنذر (٥١٨).","vol":"2","page":209},{"text":"١٠٤٦ - حدثنا وكيع عن علي بن صالح عن أبي عبد اللَّه الموصلي قال: وإن ابن عوف وابن عباس وابن عمر في سفر لا يجدون الماء، فواقع ابن عباس، فعابوا ذلك عليه (^١).\n_________\n(^١) منقطع وفيه جهالة؛ الموصلي مجهول ولا تثبت له رواية عن أحد من الصحابة.","vol":"2","page":210},{"text":"١٠٤٧ - حدثنا عباد بن العوام عن سعيد عن قتادة عن سعيد بن المسيب والحسن (أنهما) (^١) كانا لا يريان بأسًا إذا كان الرجل في سفر وليس معه ماء أن يصيب من أهله، ثم يتيمم.\n_________\n(^١) سقط من: [جـ].","vol":"2","page":210},{"text":"١٠٤٨ - حدثنا عباد بن العوام عن هشام عن الحسن أنه كان يقول: إذا كان الرجل في سفر، وبينه وبين الماء ليلتان أو ثلاث؛ فلا بأس أن يصيب من أهله ثم يتيمم.","vol":"2","page":210},{"text":"١٠٤٩ - حدثنا حفص عن شيخ قال: وإن سالم يجامع على غير ماء ويتيمم إذا (كان) (^١) الماء جامدا.\n_________\n(^١) في [جـ]: تكرار لكلمة (كان).","vol":"2","page":210},{"text":"١٠٥٠ - حدثنا ابن فضيل عن ليث عن عطاء عن ابن عباس قال: إذا كان بأرض فلاة، وأصابه شبق يخاف فيه على نفسه، ومعه امرأته، فليقع عليها إن شاء (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"2","page":210},{"text":"١٠٥١ - حدثنا هشيم عن حجاج عن عطاء: أن أبا ذر كان في سفر فوطيء أهله وليس عنده ماء (^١).\n_________\n(^١) منقطع، عطاء لا يروي عن أبي ذر، وأخرج عبد الرزاق (٩١٦) نحوه.","vol":"2","page":211},{"text":"١٠٥٢ - حدثنا وكيع عن حسن بن صالح عن عبد الكريم عن أبي عبيدة: أنه كره أن يجامع وهو لا يجد الماء.","vol":"2","page":211},{"text":"١٠٥٣ - حدثنا عيسى بن يونس (عن الأعمش) (^١) عن مجاهد قال: كنا مع ابن عباس في سفر ومعه جارية له، فتخلف، فأصاب منها، ثم أدركنا فقال: معكم ماء؟ قلنا: لا. قال: أما إني قد علمت (ذلك) (^٢)، فتيمم (^٣).\n_________\n(^١) في [أ]: (عن الأعمى).\n(^٢) في [جـ، ك]: (ذاك).\n(^٣) صحيح، وتقدم نحوه (١٠٤٢).","vol":"2","page":211},{"text":"<span data-type='title' id=toc-180>[١١٦] في الرجل ينتبه من نومه، فيدخل يده في الإناء </span>(^١) [٣٣]\n_________\n(^١) قال الجمهور: لا تزول طهوريته بذلك، وعن أحمد رواية بزوال الطهورية.","vol":"2","page":211},{"text":"١٠٥٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي رزين عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا قام أحدكم من الليل، فلا يغمس يده في الإناء حتى يغسلها ثلاث مرات؛ فإنه لا يدري أين باتت يده\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٢٧٨) وأَحمد (١٠٠٩١) وأصله عند البخاري (١٦٢).","vol":"2","page":211},{"text":"١٠٥٥ - حدثنا عبد الرحيم بن سليمان عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا قام أحدكم من نومه، فليفرغ على يده من\n⦗٢١٢⦘\nإنائه ثلاث مرات، فإنه لا يدري أين باتت يده\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه مسلم (٢٧٨) وأحمد (٧٢٨٢).","vol":"2","page":211},{"text":"١٠٥٦ - حدثنا أبو خالد الأحمر عن هشام عن ابن سيرين عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا قام أحدكم من الليل فلا يدخل يده في الإناء حتى يغسلها\" (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، وتقدم نحوه (١٠٥٤).","vol":"2","page":212},{"text":"١٠٥٧ - حدثنا جرير عن منصور عن إبراهيم قال: إذا استيقظ الرجل (من) (^١) نومه فلا يدخل يده في الإناء حتى يغسلها.\n_________\n(^١) في [هـ]: (عن).","vol":"2","page":212},{"text":"١٠٥٨ - حدثنا ابن نمير عن أشعث عن الشعبي قال: النائم والمستيقظ سواء، إذا وجب عليه الوضوء؛ فلا يدخل يده في الإناء حتى يغسلها.","vol":"2","page":212},{"text":"١٠٥٩ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كان أصحاب عبد اللَّه إذا ذكر عندهم حديث أبي هريرة قالوا: كيف يصنع أبو هريرة (بالمهراس) (^١) الذي بالمدينة؟ (^٢).\n_________\n(^١) في حاشية [جـ]: (المهراس بكسر الميم: اسم ماء بأحد).\n(^٢) في حاشية [د]: (معمر عن الزهري عن ابن المسيب أن أبا هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا استيقظ أحدكم من نومه فلا يدخل يده في إنائه -أو قال- في وضوئه حتى يغسلها ثلاثًا، فإنه لا يدري أين باتت يده\" ابن جريح أخبرني زياد عن ثابت مولى عبد الرحمن أنه أخبره أنه سمع أبا هريرة يقول قال رسول اللَّه -ﷺ-)، وزيادة (ثلاثًا) من مسند أحمد ٢/ ٢٦٥ (٧٥٩٠)، وعلل الدارقطني ٨/ ٧٩، وسنن البيهقي ٨/ ٧٩، والخبر الثاني في صحيح مسلم (٢٧٨)، وسقط المذكور من مطبوعة مصنف عبد الرزاق.","vol":"2","page":212},{"text":"<span data-type='title' id=toc-181>[١١٧] في الرجل يخرج من المخرج، فيدخل يده في الإناء </span>(^١) [٣١]\n_________\n(^١) قال ابن قدامة: \"وليس ذلك -غسل اليدين- بواجب عند غير القيام من النوم؛ بغير خلاف نعلمه\".","vol":"2","page":213},{"text":"١٠٦٠ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ليث عن أيوب عن ابن سيرين عن عبيدة: أنه كان يدخل يده في الإناء إذا خرج من المخرج قبل أن يغسلها.","vol":"2","page":213},{"text":"١٠٦١ - حدثنا عبد الرحيم بن سليمان عن هشام عن ابن سيرين قال: كان يخرج من الخلاء، (ثم) (^١) يضع يده في الإناء قبل أن يغسلها.\n_________\n(^١) سقط من: [أ].","vol":"2","page":213},{"text":"١٠٦٢ - حدثنا أبو معاوية عن الأعمش قال: رأيت إبراهيم بال، ثم أدخل يده في الإناء قبل أن يغسلها.","vol":"2","page":213},{"text":"١٠٦٣ - حدثنا ابن نمير عن عيسى بن المغيرة (الحرامي) (^١) قال: سألت سعيد بن جبير عن الرجل يغمس يده في الإناء قبل أن يغسلها؟ فقال: (لا بأس) (^٢).\n_________\n(^١) في [هـ]: (الخزامي) وفي [أ، جـ، خ]: (الحزامي) وفي حاشية [خ]: (أو الحراني)، وانظر: اللباب ١/ ٢٥٢، والمؤتلف ١/ ١٦٩، وتوضيح المشتبه ٣/ ١٦٤.\n(^٢) في [د]: (لا بأس بذلك).","vol":"2","page":213},{"text":"١٠٦٤ - حدثنا أبو أسامة عن مهدي بن ميمون عن إسماعيل بن إبراهيم قال: رأيت سالمًا ذهب، فبال، ثم أدخل يديه جميعًا في الإناء قبل أن يغسلهما.","vol":"2","page":213},{"text":"١٠٦٥ - حدثنا عبد الرحيم بن سليمان عن الصلت بن بهرام قال: رأيت إبراهيم بال، ثم أدخل يده في الإناء قبل أن يغسلها قال: فصحت به؟! (^١) فتبسم، وقال: ما من رجل أشد في هذا مني، إني لم أدخلها إلا وهي طاهرة.\n_________\n(^١) في [ح، س، ص]: زيادة (قال).","vol":"2","page":213},{"text":"١٠٦٦ - حدثنا ابن نمير عن الأعمش عن إسماعيل بن رجاء عن أبيه عن البراء: أنه أدخل يده في المطهرة قبل أن يغسلها قال الأعمش: هذا حرف استحسنه (^١).\n_________\n(^١) حسن؛ رجاء صدوق.","vol":"2","page":214},{"text":"<span data-type='title' id=toc-182>[١١٨] من كان يقول: لا (يغمسها) (^١) حتى يغسلها </span>[٣٢]\n_________\n(^١) في [د، هـ]: (لا يدخلها)، وفي بقية النسخ: (يغمسها).","vol":"2","page":214},{"text":"١٠٦٧ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش قال: حدثنا أبو إسحاق عن الحارث عن علي قال: دعا بماء، فغسل يديه ثلاثًا قبل أن يدخلهما (في الإناء) (^١)، ثم قال: هكذا رأيت رسول اللَّه -ﷺ- صنع (^٢).\n_________\n(^١) سقط من: [أ، خ، د].\n(^٢) ضعيف؛ لحال الحارث ومن طريق المصنف أخرجه ابن ماجه (٣٩٦).","vol":"2","page":214},{"text":"١٠٦٨ - حدثنا أبو خالد الأحمر عن أشعث عن الشعبي قال: إذا بال الرجل، أو أحدث، فلا يدخل يده في الإناء حتى يغسلها.","vol":"2","page":214},{"text":"١٠٦٩ - حدثنا معتمر بن سليمان عن سلم بن أبي (الذيال) (^١) عن الحسن قال: إذا أردتم أن توضؤوا، فلا تغمسوا أيديكم في إناء حتى تنقوها.\n_________\n(^١) في [ك، هـ]: (ذبال).","vol":"2","page":214},{"text":"١٠٧٠ - حدثنا أبو الأحوص عن أبي إسحاق عن أبي حية: قال رأيت عليًا توضأ، فأنقى كفيه، ثم غسل وجهه وذراعيه، ثم: قال إنما أردت أن أريكم طهور رسول اللَّه -ﷺ- (^١).\n_________\n(^١) حسن؛ أبو حية صدوق، أخرجه أبو داود (١١٦)، والترمذي (٤٨)، وأحمد (١٢٧٣)، والنسائي (١٦٢)، وابن ماجه (٤٥٦)، والبخاري في الكنى ص ٢٤، والبزار (٧٣٤)، والضياء (٧٩٥)، وعبد الرزاق (١٢١)، والبيهقي ١/ ٧٥، والبغوي (٢٢٨)، والطحاوي ١/ ٣٥، وأبو يعلى (٢٨٣)، وتقدم طرفه برقم [٥٤].","vol":"2","page":214},{"text":"<span data-type='title' id=toc-183>[١١٩] من كان يقول: بالغ في غسل الشعر </span>(^١) [١٥٦]\n_________\n(^١) قال الجمهور: الواجب في غسل الجنابة إيصال الماء إلى أصول الشعر، وقال الشافعي يجب تخليله، ومذهب الجمهور أرجح.","vol":"2","page":215},{"text":"١٠٧١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن منصور عن إبراهيم قال: كان يقال: اغسل الشعر وأنق البشرة في الجنابة.","vol":"2","page":215},{"text":"١٠٧٢ - حدثنا ابن علية عن يونس عن الحسن قال: تحت كل شعرة جنابة؛ فبلوا الشعر، وأنقوا البشرة.","vol":"2","page":215},{"text":"١٠٧٣ - حدثنا غندر عن شعبة عن عمرو بن مرة عن أبي البختري قال: خرج حذيفة وقد (طم) (^١) شعره، فقال: إن تحت كل شعرة (لا) (^٢) يصيبها الماء جنابة، فعافوها، (فلذلك) (^٣) عاديت رأسي كما ترون.\n_________\n(^١) في [أ، خ، ك]: (ضم)، وفي [هـ]: (جم)، وفي [د]: (طهر).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، خ، ك]: (ولذلك).","vol":"2","page":215},{"text":"١٠٧٤ - حدثنا أسود بن عامر قال: حدثنا حماد بن سلمة عن عطاء بن السائب عن زاذان عن علي عن النبي -ﷺ- قال: \"من ترك موضع شعرة من جسده من جنابة لم يغسلها؛ فعل به كذا وكذا من النار\" قال (علي) (^١): فمن ثم عاديت شعري. قال: وكان يجز شعره (^٢).\n_________\n(^١) سقط من: [أ، خ].\n(^٢) شاذ، وحماد روى عن عطاء بعد اختلاطه، والعامة على وقفه، أخرجه أحمد (٧٢٧) وابن ماجه (٥٩٩) وأبو داود (٢٤٩) والبيهقي ١/ ١٧٥ والبزار (٨١٣) والدارمي (٧٧٨).","vol":"2","page":215},{"text":"١٠٧٥ - حدثنا أبو داود عن قرة عن الحسن قال: تحت كل شعرة جنابة (قال) (^١): وقال أبو هريرة: أما أنا، فأبل الشعر، وأنقي البشر (^٢).\n_________\n(^١) سقط من: [ل].\n(^٢) منقطع، وأخرج نحوه البيهقي ١/ ١٧٥.","vol":"2","page":215},{"text":"١٠٧٦ - حدثنا وكيع عن فضيل بن غزوان عن نافع (عن ابن عمر) (^١): كان إذا اغتسل من الجنابة، أدخل الماء في عينيه، (وأدخل) (^٢) يده في سرته (^٣).\n_________\n(^١) في [أ، جـ، خ، ك]: (أن ابن عمر).\n(^٢) في [أ، ط، هـ]: (فأدخل).\n(^٣) صحيح، أخرجه البيهقي ١/ ١٧٧.","vol":"2","page":216},{"text":"<span data-type='title' id=toc-184>[١٢٠] في الجنب به الجدري والحصبة </span>(^١) [١٨٨]\n_________\n(^١) يجزئ التيمم عن الغسل للمريض إذا خاف على نفسه من استعمال الماء في قول أكثر أهل العلم ومنهم الأئمة الأربعة.","vol":"2","page":216},{"text":"١٠٧٧ - حدثنا أبو الأحوص عن عطاء بن السائب عن سعيد بن جبير عن ابن عباس قال: إذا أجنب الرجل، وبه الجراحة والجدري فتخوف على (نفسه) (^١) إن هو اغتسل. قال: يتيمم بالصعيد (^٢).\n_________\n(^١) في [أ، خ]: (رأسه)، وفي [هـ]: (فخاف على نفسه).\n(^٢) ضعيف؛ لاختلاط عطاء، أخرجه البيهقي ١/ ٢٢٤.","vol":"2","page":216},{"text":"١٠٧٨ - حدثنا حفص بن غياث عن أشعث عن الحكم، وحماد عن إبراهيم، وعن الحسن والشعبي: أنهم قالوا في الذي به (الجرح) (^١) والمحصوب والمجدور: يتيمم.\n_________\n(^١) في [جـ]: (الجروح)، و[ك]: (الجراح).","vol":"2","page":216},{"text":"١٠٧٩ - حدثنا ابن إدريس عن هشام عن الحسن قال: كان يقول في صاحب القروح، والذي يخاف على نفسه: يتيمم.","vol":"2","page":216},{"text":"١٠٨٠ - حدثنا عباد بن العوام عن حجاج عن عطاء، (و) (^١) عن الحكم عن مقسم قالا في الرجل تكون به القروح والجروح والجدري لا يستطيع الماء: إنه يتيمم.\n_________\n(^١) سقط من: [جـ، د، هـ].","vol":"2","page":216},{"text":"١٠٨١ - حدثنا عبدة بن سليمان عن (سعيد) (^١) عن قتادة عن (عزرة) (^٢) عن سعيد بن جبير في الرجل تكون به [(الجروح) (^٣) أو القروح أو المرض، فتصيبه الجنابة، فيكبر عليه الغسل. قال: يتيمم] (^٤).\n_________\n(^١) في [أ]: (سعد)، وفي [جـ]: (إسماعيل).\n(^٢) في [خ، د، هـ]: (عروة).\n(^٣) في [جـ]: (الجروح) و[ك]: (الجراح).\n(^٤) سقط من: [جـ] ما بين المعكوفين.","vol":"2","page":217},{"text":"١٠٨٢ - حدثنا ابن أبي (غنية) (^١) عن أبيه عن الحكم في (المريض) (^٢) يجنب، فيخاف عليه إن اغتسل قال: يتيمم.\n_________\n(^١) في [أ، جـ، د، ك، هـ]: (عيينة) وفي [هـ، د]: سقطت (أبي).\n(^٢) سقط من: [خ].","vol":"2","page":217},{"text":"١٠٨٣ - حدثنا غندر عن شعبة عن (الحكم) (^١) عن مجاهد أنه قال -في المجدور وأشباهه: إذا خشي عليهم؛ فهم بمنزلة المسافر؛ يتيمم.\n_________\n(^١) سقط من: [خ].","vol":"2","page":217},{"text":"١٠٨٤ - حدثنا عبد السلام بن حرب عن إسحاق بن أبي فروة عن عطاء: أن رجلًا احتلم على عهد النبي -ﷺ- وهو مجدور، فغسلوه، فمات فبلغ ذلك النبي -ﷺ- فقال: \"ضيعوه ضيعهم اللَّه، قتلوه قتلهم اللَّه! \" (^١).\n_________\n(^١) مرسل ضعيف جدًا؛ لحال إسحاق، وأخرجه أحمد (٣٠٥٦)، وأبو داود (٣٣٧)، وابن ماجه (٥٧٢).","vol":"2","page":217},{"text":"<span data-type='title' id=toc-185>[١٢١] (من كره أن يقرأ الجنب القرآن)</span> (^١) (^٢) [١٩١]\n_________\n(^١) في [خ]: (من كره أن يقرأ القرآن وهو جنب).\n(^٢) قال أكثر الفقهاء ومنهم الأئمة الأربعة: لا يجوز للجنب أن يقرأ القرآن.","vol":"2","page":218},{"text":"١٠٨٥ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الأعمش عن عمرو ابن مرة (عن عبد اللَّه بن سلمة) (^١) عن علي قال: كان رسول اللَّه -ﷺ- يقرئنا القرآن على كل حال إلا الجنابة (^٢).\n_________\n(^١) في حاشية [خ]: (المرادي الكوفي).\n(^٢) حسن؛ عبد اللَّه بن سلمة صدوق، أخرجه أحمد (٦٢٧) وأبو داود (٢٢٩) وابن ماجه (٥٩٤) والترمذي (١٤٦) والنسائي (٢٦٦).","vol":"2","page":218},{"text":"١٠٨٦ - حدثنا حفص بن غياث ووكيع عن ابن أبي ليلى عن عمرو بن مرة عن عبد اللَّه بن سلمة عن علي عن النبي -ﷺ-: مثله (^١).\n_________\n(^١) ضعيف؛ لضعف ابن أبي ليلى، تقدم [١٠٨٥].","vol":"2","page":218},{"text":"١٠٨٧ - حدثنا حفص وأبو معاوية عن الأعمش عن شقيق عن عبيدة عن عمر قال: لا يقرأ الجنب القرآن (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (١٣٠٧) والبيهقي ١/ ٨٩.","vol":"2","page":218},{"text":"١٠٨٨ - حدثنا غندر عن شعبة عن حماد عن إبراهيم أن ابن مسعود كان يمشي نحو الفرات وهو (يقرئ) (^١) رجلًا، فبال ابن مسعود فكف الرجل عنه، فقال ابن مسعود: ما لك؛ قال: إنك بلت، فقال ابن مسعود: إني لست بجنب (^٢).\n_________\n(^١) في [هـ]: (يقرؤ).\n(^٢) منقطع، أخرجه عبد الرزاق (١٣١٩) وسقط عنده آخره.","vol":"2","page":218},{"text":"١٠٨٩ - حدثنا ابن مهدي عن سفيان عن إبراهيم بن المهاجر عن إبراهيم عن الأسود قال: لا يقرأ الجنب.","vol":"2","page":218},{"text":"١٠٩٠ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: لا يقرأ الجنب القرآن.","vol":"2","page":219},{"text":"١٠٩١ - حدثنا شريك عن (فراس) (^١) عن عامر قال: الجنب والحائض لا يقرآن القرآن.\n_________\n(^١) في [أ]: (عن يونس).","vol":"2","page":219},{"text":"١٠٩٢ - حدثنا غندر عن شعبة عن سيار عن أبي وائل قال: لا يقرأ الجنب والحائض القرآن.","vol":"2","page":219},{"text":"١٠٩٣ - حدثنا شريك عن عامر بن (السمط) (^١) عن (أبي الغريف) (^٢) عن علي قال: لا يقرأ ولا حرفًا -يعني الجنب- (^٣).\n_________\n(^١) في حاشية [خ]: (ويقال السبط).\n(^٢) في [خ]: (وهو عبيد اللَّه بن خليفة الهمداني).\n(^٣) حسن؛ لحال أبي الغريف، أخرجه عبد الرزاق (١٣٠٦) والبيهقي ١/ ٨٩.","vol":"2","page":219},{"text":"١٠٩٤ - حدثنا جرير عن مغيرة عن إبراهيم قال: لا يقرأ الجنب (^١) القرآن، وقال: إنه إذا قرأ صلى.\n_________\n(^١) سقط من: [د، هـ].","vol":"2","page":219},{"text":"<span data-type='title' id=toc-186>[١٢٢] من رخص للجنب أن يقرأ من القرآن </span>[١٩٢]","vol":"2","page":219},{"text":"١٠٩٥ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن (جعفر) (^١) عن أبيه: أنه كان لا يرى بأسًا أن يقرأ الجنب (والحائض الشيء من القرآن) (^٢).\n_________\n(^١) في حاشية [خ] (الصادق).\n(^٢) في [أ، هـ]: (الآية والآيتين).","vol":"2","page":219},{"text":"١٠٩٦ - [حدثنا الثقفي عن خالد عن عكرمة: أنه كان لا يرى بأسًا أن يقرأ الجنب الآية والآيتين] (^١).\n_________\n(^١) سقط من: [جـ] هذا الخبر.","vol":"2","page":220},{"text":"١٠٩٧ - حدثنا أبو خالد الأحمر عن حجاج عن عطاء وعن حماد عن إبراهيم وسعيد بن جبير في الحائض والجنب: يستفتحون رأس الآية ولا يتمون آخرها.","vol":"2","page":220},{"text":"١٠٩٨ - حدثنا شريك عن عامر بن السمط عن أبي الغريف عن علي قال: لا يقرأ ولا حرفًا (^١).\n_________\n(^١) حسن؛ لحال شريك وأبي الغريف، وتقدم [١٠٩٣].","vol":"2","page":220},{"text":"١٠٩٩ - حدثنا عبيد اللَّه عن إسرائيل عن عمر بن عبد اللَّه قال: سألت سعيد بن جبير (^١) (تقرأ) (^٢) الحائض والجنب؟ (قال) (^٣): الآية والآيتين.\n_________\n(^١) زيادة في [خ]: (فقال).\n(^٢) في [أ، خ، هـ]: (يقرأ).\n(^٣) سقط من: [خ].","vol":"2","page":220},{"text":"١١٠٠ - حدثنا عبيد اللَّه عن إسرائيل عن عمر بن عبد اللَّه عن ابن (معقل) (^١): مثل ذلك (^٢).\n_________\n(^١) في [د، ك، هـ]: (مغفل).\n(^٢) ضعيف؛ لحال عمر بن عبد اللَّه.","vol":"2","page":220},{"text":"١١٠١ - حدثنا وكيع عن شعبة عن حماد عن سعيد بن المسيب قال: (يقرأ) (^١) الجنب القرآن قال: فذكرته لإبراهيم، فكرهه.\n_________\n(^١) في [جـ، د، هـ]: (لا يقرأ).","vol":"2","page":220},{"text":"١١٠٢ - حدثنا حفص عن عاصم عن أبي العالية قال: الحائض لا تقرأ القرآن.","vol":"2","page":220},{"text":"١١٠٣ - [حدثنا حفص عن أشعث عن محمد قال: الحائض لا تقرأ القرآن] (^١).\n_________\n(^١) سقط من: [جـ، ك] هذا الخبر","vol":"2","page":221},{"text":"١١٠٤ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: تقرأ مما دون الآية، ولا تقرأ آية تامة.","vol":"2","page":221},{"text":"١١٠٥ - حدثنا وكيع عن شعبة عن إبراهيم عن عمر قال: لا تقرأ الحائض القرآن (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن عمر.","vol":"2","page":221},{"text":"١١٠٦ - حدثنا شريك عن فراس عن عامر: لا (تقرأ) (^١) القرآن.\n_________\n(^١) في [أ، خ، هـ]: (يقرأ).","vol":"2","page":221},{"text":"<span data-type='title' id=toc-187>[١٢٣] في الرجل يقرأ القرآن وهو غير طاهر </span>(^١) [١٤٦]\n_________\n(^١) قال أهل العلم: يجوز للمحدث حديثًا أصغر أن يقرأ القرآن إذا لم يمس المصحف.","vol":"2","page":221},{"text":"١١٠٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن عبد الرحمن بن يزيد قال: كنا مع (سلمان) (^١) في حاجة، فذهب (فقضى) (^٢) حاجته، ثم رجع فقلنا له: توضأ يا أبا عبد اللَّه؛ لعلنا أن نسألك عن آي من القرآن قال (^٣): فاسألوا: فإني لا أمسه: إنه لا يمسه إلا المطهرون: قال فسألناه، فقرأ (علينا) (^٤) قبل أن يتوضأ (^٥).\n_________\n(^١) في [د]: (سليمان).\n(^٢) في [أ، خ، ك]: (وقضى)، وفي [هـ]: (ويقضي) وفي [جـ]: (يقضي) وفي [د، هـ]: (فقضى).\n(^٣) في [أ، جـ، خ، ك]: قلادة (قال).\n(^٤) في [ك]: و[جـ]: (عليها).\n(^٥) صحيح، أخرجه عبد الرزاق (١٣٢٤).","vol":"2","page":221},{"text":"١١٠٨ - حدثنا وكيع عن سفيان عن أبي إسحاق عن (يزيد) (^١) بن معاوية عن علقمة والأسود، أن سلمان قرأ عليهما بعد الحدث (^٢).\n_________\n(^١) في [أ، جـ، د، ك، هـ]: (زيد).\n(^٢) صحيح، وانظر: [١١٠٧].","vol":"2","page":222},{"text":"١١٠٩ - حدثنا أبو معاوية عن الأعمش عن سلمة بن كهيل عن سعيد بن جبير عن ابن عباس وابن عمر قال: كانا يقرآن أجزائهما من القرآن بعد ما يخرجان من الخلاء قبل أن يتوضأ (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (١٣١٦) والبيهقي ١/ ٩٠.","vol":"2","page":222},{"text":"١١١٠ - حدثنا ابن نمير عن سعيد عن قتادة عن سعيد بن المسيب أن أبا هريرة كان يخرج من المخرج ثم يحدر السورة (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (١٣١٧).","vol":"2","page":222},{"text":"١١١١ - حدثنا الثقفي عن أيوب عن محمد: أن عمر قضى حاجته، ثم أخذ يقرأ، فقال له أبو مريم لو توضأت يَا أمير المؤمنين؟ فقال له عمر: أمسيلمة أفتاك ذاك؟! (^١).\n_________\n(^١) منقطع، أخرجه عبد الرزاق (١٣١٨) والبيهقي ١/ ٩٠ والبخاري في التاريخ ١/ ٤٣٦.","vol":"2","page":222},{"text":"١١١٢ - حدثنا يزيد بن هارون عن هشام عن ابن سيرين عن أبي هريرة (^١) وعن أبي مريم عن عمر: بمثله (^٢).\n_________\n(^١) سند جيد، ذكره البيهقي ١/ ٩٠.\n(^٢) مجهول؛ لحال أبي مريم.","vol":"2","page":222},{"text":"١١١٣ - حدثنا عبدة بن سليمان عن سعيد عن قتادة قال: خرج عمر من الخلاء، فقرأ آية من كتاب اللَّه، فقيل له: أتقرأ وقد أحدثت؟ قال: أفيقرأ ذلك مسيلمة؟! (^١).\n_________\n(^١) منقطع؛ قتادة لا يروي عن عمر وتقدم [١١١١].","vol":"2","page":222},{"text":"١١١٤ - حدثنا حفص عن الأعمش عن عمرو بن مرة عن عبد اللَّه بن (^١) سلمة عن علي قال: (كان) (^٢) رسول اللَّه -ﷺ- (يقرئنا) (^٣) القرآن على كل حال ما لم يكن جنبًا (^٤).\n_________\n(^١) زيادة في [د]: (أم سلمة).\n(^٢) [أ، هـ]: (إن).\n(^٣) في [جـ]: (يقرأ بنا).\n(^٤) حسن؛ لحال ابن سلمة، تقدم [١٠٨٥].","vol":"2","page":223},{"text":"١١١٥ - حدثنا هشيم عن أبي (بشر) (^١) عن نافع بن جبير: أنه لم ير بأسًا (بالقراءة) (^٢) على غير طهارة.\n_________\n(^١) في [د]: (بشير).\n(^٢) في [د، هـ]: (بالقرآن).","vol":"2","page":223},{"text":"١١١٦ - حدثنا أبو أسامة عن عبد اللَّه بن حميد عن أبي جعفر قال كان علي بن حسين يقرأ القرآن بعد الحدث.","vol":"2","page":223},{"text":"١١١٧ - حدثنا عبدة بن سليمان عن عبد الملك (عن) (^١) عطاء في الرجل يهريق الماء (و) (^٢) يقرأ القرآن؟ قال: يكون على طهر أحب إليَّ إلا أن يكون يقرأ طرف الآية أو الشيء.\n_________\n(^١) في [د]: (ابن).\n(^٢) سقط من: [أ، جـ، خ، ك].","vol":"2","page":223},{"text":"١١١٨ - حدثنا أبو معاوية عن الشيباني عن سعيد بن جبير قال: (ربما نزلت) (^١) وأنا في السفر لأقضي حاجتي من الغائط والبول، فما ألحق بأصحابي حتى أقرأ جزءًا من القرآن قبل أن أتوضأ.\n_________\n(^١) في [أ]: (لما أنزلت) وفي [جـ، ك]: (لربما أنزلت).","vol":"2","page":223},{"text":"١١١٩ - حدثنا وكيع عن عمران بن حدير عن أبي مجلز قال: كنت أقرأ في المصحف، فخرج أبي من الخلاء وقد (تعاييت) (^١) في آية فأذكرنيها.\n_________\n(^١) في [هـ]: (تغاييت).","vol":"2","page":224},{"text":"١١٢٠ - حدثنا وكيع عن سفيان عن أبي إسحاق عن الحارث عن علي قال: اقرأ القرآن على كل حال ما لم تكن جنبًا (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث، أخرجه عبد الرزاق (١٣٢١).","vol":"2","page":224},{"text":"١١٢١ - حدثنا وكيع عن ربيع عن ابن سيرين: أنه كان يقرأ بعد الحدث.","vol":"2","page":224},{"text":"١١٢٢ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: (كان يقال: اقرأ القرآن على كل حال ما لم تكن جنبًا).","vol":"2","page":224},{"text":"١١٢٣ - حدثنا وكيع عن شعبة عن حماد عن إبراهيم عن عبد اللَّه أنه كان معه رجل، فبال، ثم جاء فقال له ابن مسعود: اقرئه (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن عبد اللَّه.","vol":"2","page":224},{"text":"١١٢٤ - حدثنا وكيع قال: حدثنا سفيان عن سلمة بن كهيل عن سعيد بن جبير: أن ابن عباس وابن عمر كانا يقرآن القرآن بعد ما يخرجان من الحدث قبل أن يتوضأ (^١).\n_________\n(^١) صحيح، وتقدم (١١٠٥).","vol":"2","page":224},{"text":"<span data-type='title' id=toc-188>[١٢٤] في الرجل يكون في أرض (الفلاة) (^١) فيحدث </span>[١٨٧]\n_________\n(^١) في [هـ]: (فلات).","vol":"2","page":224},{"text":"١١٢٥ - حدثنا أبو بكر قال: حدثنا أبو (الأحوص) (^١) عن عطاء عن زاذان عن\n⦗٢٢٥⦘\nعلي قال: إذا أجنب الرجل في أرض (فلاة) (^٢)، ومعه ماء يسير؛ فليؤثر نفسه بالماء وليتيمم بالصعيد (^٣).\n_________\n(^١) في [خ]: (الأحوض).\n(^٢) في [هـ]: (فلات).\n(^٣) ضعيف؛ عطاء هو ابن السائب اختلط، أخرجه البيهقي ١/ ٢٣٤.","vol":"2","page":224},{"text":"١١٢٦ - حدثنا أبو بكر بن عياش عن ليث عن عطاء وطاوس قالا: إذا كنت في سفر، وليس معك من الماء إلا يسير، فتيمم واستبق ماءك.","vol":"2","page":225},{"text":"١١٢٧ - حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن عطاء بن السائب عن سعيد بن جبير عن ابن عباس قال: إذا كنت (مسافرًا) (^١)، وأنت جنب، أو أنت على غير وضوء فخفت إن توضأت أن تموت من العطش؛ فلا توضأه، واحبسه لنفسك (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) ضعيف، أخرجه البيهقي ١/ ٢٣٤.","vol":"2","page":225},{"text":"١١٢٨ - حدثنا حميد عن (حسن عن) (^١) عطاء بن السائب عن سعيد بن جبير: مثله.\n_________\n(^١) سقط من: [أ، ب، خ، س، ط، هـ].","vol":"2","page":225},{"text":"<span data-type='title' id=toc-189>[١٢٥] من كان يحب إذا بال أن يمس الماء (أو) (^١) يتيمم </span>[٢٨]\n_________\n(^١) في [أ، خ، هـ]: (و).","vol":"2","page":225},{"text":"١١٢٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن الأعمش عن مجاهد: (أن عمر) (^١) كان إذا بال تيمم، قال: أتيمم حتى يحل لي التسبيح (^٢).\n_________\n(^١) زيادة في [خ]: (أن ابن عمر).\n(^٢) منقطع؛ مجاهد لا يروي عن عمر.","vol":"2","page":225},{"text":"١١٣٠ - حدثنا أزهر عن ابن عون عن نافع قال: كان ابن عمر إذا بال، فأراد أن يأكل؛ توضأ ولم يغسل رجليه (^١).\n_________\n(^١) صحيح.","vol":"2","page":226},{"text":"١١٣١ - حدثنا ابن مهدي عن سفيان عن واصل قال: كنا نكون عند إبراهيم، فيذهب فيبول، ثم يجيء فيمس الماء ويقول: كانوا يستحبون أن يمسوا الماء إذا بالوا.","vol":"2","page":226},{"text":"١١٣٢ - حدثنا ابن عيينة عن إبراهيم بن ميسرة عن طاوس قال كلاهما: (رأيت) (^١): ابن عمر وابن عباس إذا خرجا من الغائط تلقيا بتور، فيغسلان وجوههما وأيديهما (^٢).\n_________\n(^١) في [هـ]: (رأينا).\n(^٢) صحيح.","vol":"2","page":226},{"text":"١١٣٣ - حدثنا جرير عن منصور عن إبراهيم قال: بلغني أن رسول اللَّه -ﷺ- لم يدخل الخلاء إلا توضأ، أو مس ماء (^١).\n_________\n(^١) مرسل.","vol":"2","page":226},{"text":"<span data-type='title' id=toc-190>[١٢٦] من كره أن (ترى) (^١) عورته </span>[٢٩]\n_________\n(^١) في [خ]: (يرى).","vol":"2","page":226},{"text":"١١٣٤ - حدثنا ابن المبارك عن يونس عن الزهري قال: أخبرني عروة عن أبيه أن أبا بكر الصديق قال وهو يخطب الناس: يا معشر المسلمين استحيوا من اللَّه؛ فوالذي نفسي بيده إني لأظل حين أذهب إلى الغائط في الفضاء مغطي رأسي استحياء من ربي (^١).\n_________\n(^١) صحيح.","vol":"2","page":226},{"text":"١١٣٥ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن ثابت عن أنس عن أبي موسى قال: إني لأغتسل في البيت المظلم، فأحني ظهري إذا أخذت ثوبي حياء من ربي (^١).\n_________\n(^١) صحيح.","vol":"2","page":227},{"text":"١١٣٦ - حدثنا يحيى بن سعيد عن (أبي جعفر الخطمي) (^١) عن عمارة بن خزيمة والحارث بن فضيل عن عبد الرحمن بن أبي (قراد) (^٢) قال: حججت مع النبي -ﷺ- قال: فذهب لحاجته، فأبعد (^٣).\n_________\n(^١) في حاشية [خ]: (عمير بن يزيد).\n(^٢) في [د]: (قراب).\n(^٣) صحيح، أخرجه أحمد (١٥٦٦٠) وابن ماجه (٣٣٤) والنسائي (١٦) وابن خزيمة (٥١).","vol":"2","page":227},{"text":"١١٣٧ - حدثنا وكيع عن سفيان عن منصور عن موسى بن عبد اللَّه بن يزيد عن مولاة لعائشة عن عائشة أنها قالت: ما نظرت، أو ما رأيت فرج رسول اللَّه -ﷺ- قط (^١).\n_________\n(^١) مجهول، وأخرجه أحمد (٢٤٣٤٤) وابن ماجه (٦٦٢) واسحاق (١٠٣٨).","vol":"2","page":227},{"text":"١١٣٨ - حدثنا عبدة بن سليمان عن يحيى بن سعيد عن عبد اللَّه (بن عامر) (^١) قال: رآني أبي أنا ورجل نغتسل يصب علي وأصب عليه، (قال) (^٢): فصاح بنا وقال: أيرى الرجل عورة الرجل؟! واللَّه إني لأراكم الخلف.\n_________\n(^١) في حاشية [خ]: (ابن ربيعة العنزي).\n(^٢) سقط من: [أ، خ].","vol":"2","page":227},{"text":"١١٣٩ - حدثنا وكيع عن مسعر عن (أبي بكر) (^١) (بن حفص) (^٢) قال: قال\n⦗٢٢٨⦘\nعمر: لا يرى الرجل عورة الرجل، أو قال: لا ينظر الرجل إلى عورة الرجل (^٣).\n_________\n(^١) في حاشية [خ]: (عبد اللَّه).\n(^٢) في حاشية [خ]: (ابن عمر بن سعد بن أبي وقاص).\n(^٣) منقطع؛ أبو بكر بن حفص لا يروي عن عمر.","vol":"2","page":227},{"text":"١١٤٠ - حدثنا وكيع عن هشام بن الغاز عن عبادة بن نسي عن قيس بن الحارث عن سلمان قال: لأن أموت، ثم أنشر، ثم أموت، ثم أنشر، ثم أموت، ثم أنشر، أحب إليَّ من أن أرى عورة الرجل أو يراها مني (^١).\n_________\n(^١) صحيح.","vol":"2","page":228},{"text":"١١٤١ - حدثنا وكيع عن مغيرة بن زياد عن عبادة بن نسي عن أبي موسى قال: لأن أموت، ثم أنشر، أحب إليَّ من أن ترى عورتي (^١).\n_________\n(^١) حسن؛ مغيرة صدوق، قال أبو حاتم: \"عبادة عن أبي موسى مرسل\".","vol":"2","page":228},{"text":"١١٤٢ - حدثنا ابن (عيينة) (^١) عن ابن طاوس: قال أمرني أبي إذا دخلت الخلاء أن أقنع رأسي، قلت: لم أمرك بذلك؟ (قال: لا أدري) (^٢).\n_________\n(^١) في [أ، خ، هـ]: (علية).\n(^٢) في [جـ، ك]: (قلت لا أدري).","vol":"2","page":228},{"text":"١١٤٣ - حدثنا زيد بن الحباب عن (الضحاك) (^١) بن عثمان قال: أخبرني زيد بن أسلم عن عبد الرحمن بن أبي سعيد الخدري عن أبيه أن رسول اللَّه -ﷺ- قال: \"لا ينظر الرجل إلى عورة الرجل، ولا المرأة إلى عورة المرأة\" (^٢).\n_________\n(^١) حاشية في [خ]: (الأسدي الخزاعي).\n(^٢) صحيح، أخرجه مسلم (٣٣٨) وأحمد (١١٦٠١).","vol":"2","page":228},{"text":"١١٤٤ - حدثنا أبو معاوية عن الأعمش عن أبي (الضحى) (^١) عن مسروق عن المغيرة (^٢) بن شعبة قال: كنت مع النبي -ﷺ- في سفر، فقال: \"يا مغيرة خذ الإداوة\"،\n⦗٢٢٩⦘\nقال: فأخذتها، ثم خرجت معه، فانطلق رسول اللَّه -ﷺ- حتى توارى عني، فقضى حاجته (^٣).\n_________\n(^١) في [أ، خ]: (الضحاك).\n(^٢) في [د] ([٢٣] باب ما جاء أنه ﵇ كان إذا أراد الحاحة أبعد في المذهب).\n(^٣) صحيح، أخرجه البخاري (٣٦٣) ومسلم (٢٧٤).","vol":"2","page":228},{"text":"١١٤٥ - حدثنا عبيد اللَّه بن موسى قال: أخبرني إسماعيل بن عبد الملك (عن أبي الزبير) (^١) عن جابر قال: خرجت مع رسول اللَّه -ﷺ- في سفر، وكان رسول اللَّه -ﷺ- لا يأتي (البراز) (^٢) حتى يتغيب فلا يرى (^٣).\n_________\n(^١) في [جـ، هـ]: (ابن أبي الزبير).\n(^٢) في حاشية [جـ]: (البراز بفتح الباء اسم للفضاء الواسع فكنوا به عن قضاء الغائط كما كنوا عنه بالخلاء لأنهم كانوا يتبرزون بالأمكنة الخالية من الناس، قال الخطابي: المحدثون يروونه بكسر الباء وهو خطأ لأنه بالكسر مصدر من المبارزة).\n(^٣) ضعيف؛ لحال إسماعيل، أخرجه أبو داود (٢) وابن ماجه (٣٣٥) والحاكم ١/ ١٤٠، والدارمي ١/ ١٠، وعبد بن حميد (١٠٥٣).","vol":"2","page":229},{"text":"١١٤٦ - حدثنا وكيع قال: حدثنا الأعمش قال: قال عبد اللَّه بن عمر: كان رسول اللَّه -ﷺ- إذا أراد الحاجة برز حتى لا يرى أحدا، وكان لا يرفع ثوبه حتى يدنو من الأرض (^١).\n_________\n(^١) منقطع؛ الأعمش لا يروي عن ابن عمر، أخرجه البيهقي ١/ ٩٦.","vol":"2","page":229},{"text":"١١٤٧ - حدثنا ابن علية عن ابن عون عن ابن سيرين قال: قال أبو موسى: ما أقمت صلبي في غسلي منذ أسلمت (^١).\n_________\n(^١) منقطع؛ ابن سيرين لا يروي عن أبي موسى.","vol":"2","page":229},{"text":"<span data-type='title' id=toc-191>[١٢٧] في الغسل من ماء الحمام </span>[٢٠١]","vol":"2","page":229},{"text":"١١٤٨ - حدثنا أبو بكر قال: حدثنا جرير عن منصور قال: قلت لإبراهيم: اغتسل من ماء الحمام؟ قال: إذا أخذته من حجرة أجزأك.","vol":"2","page":229},{"text":"١١٤٩ - حدثنا جرير عن مغيرة عن الشعبي قال: لو اغتسلت (من ماء) (^١) اغتسلت به.\n_________\n(^١) كذا في النسخ، ولعلها: (منه ما).","vol":"2","page":230},{"text":"١١٥٠ - حدثنا (هشيم) (^١) عن حصين عن عكرمة قال: قلت له: الحمام يدخله المجوس والجنب؟ فقال: الماء طهور لا ينجسه شيء.\n_________\n(^١) في [خ]: (ابن فضيل) وسقط من: [أ].","vol":"2","page":230},{"text":"١١٥١ - حدثنا ابن إدريس عن هشام قال: يجزئ الجنب ماء الحمام.","vol":"2","page":230},{"text":"١١٥٢ - [حدثنا هشيم عن مغيرة عن إبراهيم: أنه كان يدخله، وإذا كان عند خروجه استقبل الميزاب، فاغتسل ثم خرج] (^١).\n_________\n(^١) سقط من: [خ]: هذا الخبر.","vol":"2","page":230},{"text":"١١٥٣ - حدثنا هشيم عن مغيرة عن الشعبي: أنه كان يدخل ويغتسل فيه ويقول: (لو) (^١) اغتسلت منه ما دخلته.\n_________\n(^١) في [د، هـ]: (لولا).","vol":"2","page":230},{"text":"١١٥٤ - حدثنا إسحاق بن منصور قال حدثنا هريم عن يزيد بن أبي زياد عن إبراهيم قال: كان علقمة والأسود يغتسلان (من ماء الحمام) (^١) ولا (يعقبانه) (^٢) بغسل.\n_________\n(^١) في [أ، جـ، خ، ك]: (في ماء الحمام).\n(^٢) في [أ، خ، د، ك، هـ]: (يغليانه)، وفي [جـ]: (يعليانه).","vol":"2","page":230},{"text":"١١٥٥ - حدثنا وكيع عن سفيان عن زياد بن فياض عن (الهزهاز) (^١) عن ابن أبزى قال: إنما جعل الحمام ليتطهر به ولا يتطهر منه (^٢).\n_________\n(^١) في حاشية [خ]: (ابن ميزن).\n(^٢) مجهول؛ لحال الهزهاز، أخرجه عبد الرزاق (١١٤٥)،","vol":"2","page":230},{"text":"١١٥٦ - حدثنا وكيع عن مسعر عن زياد (بن فياض) (^١) عن ابن أبزى: مثله (^٢).\n_________\n(^١) في [د]: (ابن فياض) وفي بقية النسخ: (ابن أبي فياض).\n(^٢) منقطع، وانظر: [١١٥٥].","vol":"2","page":231},{"text":"١١٥٧ - حدثنا وكيع قال: حدثنا الأعمش عن يحيى بن عبيد (البهراني) (^١) قال: سألت ابن عباس عن ماء الحمام؟ فقال: الماء لا يجنب (^٢).\n_________\n(^١) في [هـ]: (النهراني).\n(^٢) صحيح، أخرجه عبد الرزاق (١١٤٤).","vol":"2","page":231},{"text":"١١٥٨ - حدثنا عبيدة بن حميد عن أبي فروة الهمداني عن الشعبي قال: سألته أتغتسل من ماء الحمام إذا كنت جنبًا؟ قال: نعم، ثم أعده أبلغ الغسل، قال: فقلت له: أتغتسل إذا خرجت منه؟ قال: فلم أدخله إذًا.","vol":"2","page":231},{"text":"١١٥٩ - حدثنا غندر عن (شعبة عن أبي رجاء) (^١) عن الحسن: أنه كان يكره أن يغتسل من ماء الحمام.\n_________\n(^١) في حاشية [خ]: (محمد بن سيف الأزدي).","vol":"2","page":231},{"text":"١١٦٠ - حدثنا هشيم عن سيار قال: رأيت الشعبي خرج من الحمام، فجعل يخوض ماء الحمام، ولم يغسل قدميه. قال: فقلت له في ذلك؟ فقال: إني رجل يُنظر إليَّ.","vol":"2","page":231},{"text":"<span data-type='title' id=toc-192>[١٢٨] من قال: يغتسل منه ولا يجزئ </span>[٢٠٢]","vol":"2","page":231},{"text":"١١٦١ - حدثنا جرير عن المغيرة عن المسيب بن رافع عن ابن عباس قال:\n⦗٢٣٢⦘\n(الغسل) (^١) من (ماء) (^٢) الحمام (^٣).\n_________\n(^١) في [هـ]: (يغتسل).\n(^٢) سقط من: [جـ، د، س، ط، ك، هـ].\n(^٣) منقطع؛ المسيب لا يروي عن ابن عباس.","vol":"2","page":231},{"text":"١١٦٢ - حدثنا أبو معاوية عن الأعمش عن مجاهد عن عبد اللَّه بن عمرو: أنه كان يغتسل من الحمام (^١).\n_________\n(^١) صحيح.","vol":"2","page":232},{"text":"١١٦٣ - حدثنا ابن علية عن هشام الدستوائي عن يحيى بن أبي كثير عن رجل من الأنصار عن أبي هريرة قال: ماءان لا يجزئان ماء البحر وماء الحمام (^١).\n_________\n(^١) مجهول.","vol":"2","page":232},{"text":"١١٦٤ - حدثنا وكيع عن ربيعة بن كلثوم قال: سمعت الحسن يقول: إذا خرجت من الحمام، فاغتسل.","vol":"2","page":232},{"text":"<span data-type='title' id=toc-193>[١٢٩] في (^١) لعاب الحمار ونخر الدابة </span>(^٢)\n_________\n(^١) في [أ، خ]: (من لعاب).\n(^٢) قال الجمهور بطهارته، وفي رواية عن أحمد أنه نجس، والأول أرجح.","vol":"2","page":232},{"text":"١١٦٥ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الشعبي قال: لا بأس (بنخر) (^١) الدابة.\n_________\n(^١) في [خ]: (بنجر).","vol":"2","page":232},{"text":"١١٦٦ - حدثنا حفص عن عمرو عن الحسن قال: لا بأس بلعاب الحمار.","vol":"2","page":232},{"text":"١١٦٧ - حدثنا إسحاق بن سليمان عن أبي سنان عن حماد قال: اتق ما يسيل من فم الدابة.","vol":"2","page":232},{"text":"١١٦٨ - حدثنا ابن علية قال: سألت يونس عن (عرق الحمار) (^١) ولعابه يصيب الثوب؟ فقال: لا أعلم به بأسًا إلا أن يقذرهما.\n_________\n(^١) في [هـ]: (عرق الدابة).","vol":"2","page":233},{"text":"١١٦٩ - حدثنا أبو الأحوص عن مغيرة قال: سألت إبراهيم عن كلب أصاب ثوبي؟ فقال: ألطخك بشيء؟ (فقلت) (^١): لا، فقال: لا يضرك.\n_________\n(^١) في [أ، خ]: (فقال).","vol":"2","page":233},{"text":"١١٧٠ - حدثنا حفص عن عبيدة عن إبراهيم قال: لا بأس بلعاب الحمار.","vol":"2","page":233},{"text":"<span data-type='title' id=toc-194>[١٣٠] من كان لا يدخل الحمام ويكرهه </span>(^١) [٢٠٣]\n_________\n(^١) أكثر الفقهاء ومنهم الأئمة الأربعة على جواز دخول الحمام إذا سلم من كشف عورته ومن النظر لعورات الآخرين.","vol":"2","page":233},{"text":"١١٧١ - [حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا منصور عن الحسن وابن سيرين أنهما كانا يكرهان دخول الحمام] (^١).\n_________\n(^١) سقط من: [أ، خ].","vol":"2","page":233},{"text":"١١٧٢ - (حدثنا أبو بكر) (^١) قال حدثنا هشيم قال أخبرنا منصور عن ابن سيرين عن ابن عمر قال: لا تدخل الحمام؛ فإنه مما أحدثوا من النعيم (^٢).\n_________\n(^١) سقط من: [جـ، د، ك].\n(^٢) صحيح، أخرجه عبد الرزاق (١١٢٤) ومسدد كما في المطالب (١٧٦).","vol":"2","page":233},{"text":"١١٧٣ - حدثنا جرير عن عمارة عن أبي زرعة (قال: قال علي) (^١): بئس البيت الحمام (^٢).\n_________\n(^١) سقط من: [أ، خ].\n(^٢) صحيح.","vol":"2","page":233},{"text":"<span data-type='title' id=toc-195>[١٣١] من رخص في دخول الحمام </span>[٢٠٤]","vol":"2","page":234},{"text":"١١٧٤ - حدثنا أبو بكر قال (حدثنا) (^١) هشيم قال: أخبرنا داود (بن عمرو) (^٢) عن عطية بن قيس عن أبي الدرداء: أنه كان يدخل الحمام. قال: وكان يقول: نعم البيت الحمام، يذهب (الصنة) (^٣) يعني الوسخ -ويذكر النار (^٤).\n_________\n(^١) سقط من: نسخة [خ].\n(^٢) في [أ، خ، د، هـ]: (عن عمرو).\n(^٣) في [جـ]: (الضنة)، وفي [د، هـ]: (الضبية).\n(^٤) حسن؛ داود صدوق.","vol":"2","page":234},{"text":"١١٧٥ - حدثنا ابن علية عن سعيد عن أبي معشر عن إبراهيم عن أبي هريرة: أنه دخل الحمام (^١).\n_________\n(^١) ضعيف منقطع؛ أبو معشر ضعيف وإبراهيم لا يروي عن أبي هريرة.","vol":"2","page":234},{"text":"١١٧٦ - حدثنا ابن علية عن أيوب عن عكرمة عن ابن عباس: أنه دخل حمام الجحفة (^١).\n_________\n(^١) صحيح.","vol":"2","page":234},{"text":"١١٧٧ - حدثنا جرير عن (عمارة) (^١) عن أبي زرعة عن أبي هريرة قال: نعم البيت الحمام؛ يذهب الدرن ويذكر النار (^٢).\n_________\n(^١) في [أ، خ، د]: (عمار).\n(^٢) صحيح، أخرجه ابن المنذر في الأوسط (٦٥١) ومسدد كما في المطالب (١٧٣).","vol":"2","page":234},{"text":"١١٧٨ - حدثنا وكيع عن (إسماعيل) (^١) عن عثمان بن قيس: قال خرجت مع جرير يوم جمعة إلى حمام له بالعاقول (^٢).\n_________\n(^١) حاشية [خ]: (ابن أبي خالد).\n(^٢) مجهول؛ لحال عثمان.","vol":"2","page":234},{"text":"١١٧٩ - حدثنا وكيع عن إسماعيل بن أبي خالد عن أبيه قال: كان لي على الحسين بن علي دين، فأتيته أتقاضاه، فوجدته قد خرج من الحمام، وقد أثر الحناء بأظافره، وجارية له تحك عنه أثر الحناء بقارورة (^١).\n_________\n(^١) مجهول؛ لحال والد إسماعيل.","vol":"2","page":235},{"text":"١١٨٠ - حدثنا وكيع عن قرة عن عطية عن ابن عمر قال: نعم البيت الحمام؛ يذهب الدرن ويذكر النار (^١).\n_________\n(^١) ضعيف، لضعف عطية.","vol":"2","page":235},{"text":"<span data-type='title' id=toc-196>[١٣٢] من كان يقول: إذا دخلته، فادخله (بمئزر)</span> (^١) [٢٠٥]\n_________\n(^١) في [جـ، خ، هـ]: (ليميزر) و[أ]: (لميزره).","vol":"2","page":235},{"text":"١١٨١ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الحسن بن (عبيد اللَّه) (^١) قال: مررت إلى الحمام، فرآني أبو صادق (^٢)، فقال: معك إزار؟ فإن عليًا كان يقول: من كشف عورته؛ أعرض عنه الملك (^٣).\n_________\n(^١) في [جـ، هـ]: (عبد اللَّه).\n(^٢) في حاشية [خ]: (الأزدي الكوفي اسمه مسلم بن يزيد، وقيل: عبيد اللَّه).\n(^٣) منقطع؛ الحسن لا يروي عن علي.","vol":"2","page":235},{"text":"١١٨٢ - حدثنا هشيم قال: حدثنا منصور عن قتادة أن عمر بن الخطاب كتب: لا يدخل أحد الحمام إلا بمئزر (^١).\n_________\n(^١) مقطع؛ قتادة لا يروي عن عمر، أخرجه عبد الرزاق (١١٢١) وابن المنذر (٦٥٢).","vol":"2","page":235},{"text":"١١٨٣ - حدثنا زياد بن الربيع (عن غالب) (^١) القطان أن عمر بن\n⦗٢٣٦⦘\nعبد العزيز كتب إلى عامله على البصرة: أما بعد، فإنه (^٢) من قبلك (لا يدخلوا) (^٣) الحمام إلا بمئزر.\n_________\n(^١) في [خ]: حاشية (ابن أبي غيلان).\n(^٢) من النهي.\n(^٣) في [جـ]: (إلا) في [أ، خ، ك]: (أن يدخلوا).","vol":"2","page":235},{"text":"١١٨٤ - حدثنا ابن مهدي عن سفيان عن (دثار الضبي) (^١) عن مسلم البطين عن سعيد بن جبير: قال حرام عليه دخول الحمام بغير (مئزر) (^٢).\n_________\n(^١) في [أ، جـ، خ، د، ك، هـ]: (داود الضبي).\n(^٢) في [أ، خ، د، ك]: (إزار).","vol":"2","page":236},{"text":"١١٨٥ - حدثنا عبيد اللَّه بن موسى عن زياد بن عبد الرحمن قال: رأيت أبا جعفر دخل الحمام وعليه إزار إلي الركبتين، وفيه أناس بغير إزار.","vol":"2","page":236},{"text":"١١٨٦ - [حدثنا محمد بن أبي عدي عن سلمة وأشعت عن محمد: أنه كان يكره أن يدخل الحمام بغير إزار] (^١)، وكره أن يدخله بإزار وغيره ليس بإزار يقول: يرى عورته.\n_________\n(^١) سقط من: [هـ].","vol":"2","page":236},{"text":"١١٨٧ - حدثنا حفص بن غياث عن أسامة بن زيد عن مكحول قال: كتب عمر إلى أمراء الأجناد: أن لا يدخل رجل (الحمام) (^١) إلا بمئزر، ولا امرأة إلا من سقم (^٢).\n_________\n(^١) في [أ]: (الحمار).\n(^٢) منقطع فيه ضعف.","vol":"2","page":236},{"text":"١١٨٨ - حدثنا ابن نمير عن حجاج عن أبي إسحاق عن عمرو بن ميمون\n⦗٢٣٧⦘\n(قال) (^١): إذا دخل أحدكم الحمام أو الفرات؛ فليأتزر (أو يلبس) (^٢) (تبانًا) (^٣).\n_________\n(^١) سقط من: [د، هـ].\n(^٢) في [جـ، ك]: (ويلبس).\n(^٣) في [أ، خ، ط، س، هـ]: (ثيابًا).","vol":"2","page":236},{"text":"١١٨٩ - حدثنا وكيع عن موسى (بن عبيدة) (^١) قال: رأيت عمر بن عبد العزيز يضرب صاحب الحمام ومن دخله بغير إزار.\n_________\n(^١) في [أ، خ]: (عن عبادة).","vol":"2","page":237},{"text":"١١٩٠ - حدثنا أبو أسامة عن موسى بن عبيدة قال: رأيت عمر بن عبد العزيز يجلد في (المنديل في الحمام) (^١) ويعاقب صاحب الحمام.\n_________\n(^١) في [أ، خ]: (في الحمام في المنديل).","vol":"2","page":237},{"text":"١١٩١ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا (عبد اللَّه بن شداد) (^١) عن أبي (عذرة) (^٢) وكان قد أدرك النبي -ﷺ- عن عائشة: أن النبي -ﷺ- نهى الرجال والنساء عن الحمامات إلا مريضة أو نفساء (^٣).\n_________\n(^١) حاشية في [خ]: (الأعرج الواسطي ويقال: المدني).\n(^٢) في [هـ]: (عروة).\n(^٣) لين الإسناد؛ لحال أبي عذرة، أخرجه أبو داود (٤٠٠٩) وابن ماجه (٣٧٤٩).","vol":"2","page":237},{"text":"١١٩٢ - حدثنا وكيع عن سفيان عن ابن طاوس عن أبيه رفعه قال: من دخله منكم فليستتر (^١).\n_________\n(^١) مرسل، أخرجه عبد الرزاق (١١١٦) والطبراني (١٠٩٢٦) والحاكم ٤/ ٢٨٨.","vol":"2","page":237},{"text":"١١٩٣ - حدثنا مالك بن إسماعيل عن كامل عن حبيب قال: دخل الحمام عطاء وطاوس، ومجاهد؛ فأطلوا فيه.","vol":"2","page":237},{"text":"<span data-type='title' id=toc-197>[١٣٣] في الإطلاء بالنورة </span>(^١) [٢٠٨]\n_________\n(^١) النورة: أخلاط تجع من حجر الكلس وغيره يزال بها الشعر، والفقهاء على جواز إزالة الشعر بها.","vol":"2","page":238},{"text":"١١٩٤ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن زائدة عن هشام عن الحسن: قال كان رسول اللَّه -ﷺ- وأبو بكر وعمر لا يطلون (^١).\n_________\n(^١) مرسل فيه ضعف؛ رواية زائدة عن هشام يضعفونها.","vol":"2","page":238},{"text":"١١٩٥ - حدثنا محمد بن فضيل عن حصين عن عبد اللَّه بن شداد قال: ﴿فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ عَنْ سَاقَيْهَا﴾ [النمل: ٤٤] فإذا امرأة شعراء قال: فقال سليمان: ما يذهب هذا؟ قالوا: النورة، قال: فجعلت النورة يومئذ.","vol":"2","page":238},{"text":"١١٩٦ - حدثنا (أزهر) (^١) عن ابن عون قال: كان الحسن رجلًا أزبا (^٢) وكان لا يطلي.\n_________\n(^١) في حاشية [خ]: (هو ابن سعد السمان).\n(^٢) في حاشية [خ]: (كثير شعر الوجه والأذنين).","vol":"2","page":238},{"text":"١١٩٧ - حدثنا أبو أسامة عن عمر بن حمزة: أن سالمًا أطلى مرة، وتسرول أخرى.","vol":"2","page":238},{"text":"١١٩٨ - حدثنا ابن عيينة عن عمرو عن جابر بن زيد (^١): أطلى في العشر.\n_________\n(^١) في [أ، هـ]: زيادة (قال).","vol":"2","page":238},{"text":"١١٩٩ - حدثنا هشيم وشريك عن ليث أبي (المشرفي) (^١) عن أبي (معشر) (^٢) عن إبراهيم قال: كان النبي -ﷺ- إذا أطلى؛ ولي عانته (^٣).\n_________\n(^١) في [أ، جـ، خ، ك]: (المشرقي).\n(^٢) في [د]: (مسعر).\n(^٣) مرسل مجهول؛ ليث مجهول، أخرجه عبد الرزاق (١١٢٧).","vol":"2","page":238},{"text":"١٢٠٠ - حدثنا وكيع عن محمد بن قيس الأسدي عن علي بن أبي عائشة قال: كان عمر رجلًا أهلب (^١)، (فكان) (^٢) يحلق عنه الشعر، وذكرت له النورة فقال: النورة من النعيم (^٣).\n_________\n(^١) في حاشية [جـ]: (تفسير الأهلب، وهو كثير الشعر).\n(^٢) في [أ]: (وكان).\n(^٣) منقطع؛ علي لا يروي عن عمر.","vol":"2","page":239},{"text":"<span data-type='title' id=toc-198>[١٣٤] من كان يكره أن يبول في مغتسله </span>(^١) [٢٤]\n_________\n(^١) في [د]: باب كراهة البول في المغتسل، وأكثر الفقهاء على كراهة ذلك مطلقًا، وقال طائفة: يستثنى من ذلك ما لو كان المغتسل من بلاط أو جص ونحوهما.","vol":"2","page":239},{"text":"١٢٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن علقمة بن مرثد عن سليمان بن بريدة عن عمران بن حصين قال: من بال في مغتسله؛ فلم يتطهر (^١).\n_________\n(^١) رجاله ثقات، وأخرجه عبد الرزاق (٩٨٠).","vol":"2","page":239},{"text":"١٢٠٢ - حدثنا معتمر عن ليث عن عطاء عن عائشة قالت: ما طهر اللَّه رجلًا يبول في مغتسله، وقال عطاء: إذا كان يسيل فلا بأس (^١).\n_________\n(^١) ضعيف؛ لحال ليث، أخرجه عبد الرزاق (٩٨٢).","vol":"2","page":239},{"text":"١٢٠٣ - حدثنا ابن فضيل عن عطاء بن السائب عن زاذان وميسرة: أنهما كرها أن يبول الرجل في المغتسل.","vol":"2","page":239},{"text":"١٢٠٤ - حدثنا أبو أسامة عن هشام قال: كان الحسن يكره أن يبول (الرجل) (^١) في مغتسله.\n_________\n(^١) سقط من: [أ، جـ].","vol":"2","page":239},{"text":"١٢٠٥ - [حدثنا ابن فضيل عن عطاء بن السائب قال: كان الحسن يكره أن يبول (الرجل) (^١) في مغتسله] (^٢)، قالوا: (وكان) (^٣) بكر بن عبد اللَّه (^٤) يقول: هو يهيج الوسوسة.\n_________\n(^١) سقط من: [خ، ك].\n(^٢) سقط من: [أ، جـ].\n(^٣) في [د، هـ]: (كان) وفي بقية النسخ: (قالوا قال).\n(^٤) زيادة (كان) في [أ، جـ، خ، ك].","vol":"2","page":240},{"text":"١٢٠٦ - حدثنا وكيع عن عبد ربه (بن) (^١) أبي راشد: قال قلت لريطة سرية أنس، كان أنس (يبول) (^٢) في مستحمه؟ قالت: لا كنت (أضع) (^٣) له تورا، فيبول فيه (^٤).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [أ]: (يقول).\n(^٣) في [خ]: (اضع).\n(^٤) مجهول.","vol":"2","page":240},{"text":"١٢٠٧ - حدثنا عمر (عن) (^١) عيسى عن الشعبي عن (عبد اللَّه) (^٢): أنه كره البول في المغتسل (^٣).\n_________\n(^١) في [جـ، ك]: (ابن).\n(^٢) سقط من: [د].\n(^٣) صحيح.","vol":"2","page":240},{"text":"١٢٠٨ - حدثنا (عمر عن) (^١) أفلح قال: رأيت القاسم يبول في مغتسله.\n_________\n(^١) في [جـ، ك]: (عمر بن).","vol":"2","page":240},{"text":"١٢٠٩ - حدثنا شبابة قال: حدثنا شعبة عن قتادة عن عقبة بن صهبان قال: سمعت عبد اللَّه بن مغفل المزني يقول: البول في المغتسل يأخذ منه الوسواس (^١).\n_________\n(^١) صحيح، أخرجه البيهقي ١/ ٩٨، وورد بنحوه مرفوعًا عند أحمد ٥/ ٥٦، والترمذي (٢١)، وأبي داود (٢٧).","vol":"2","page":240},{"text":"١٢١٠ - حدثنا وكيع عن سفيان عمن سمع أنس بن مالك يقول: إنما كره البول في المغتسل مخافة (اللمم) (^١) (^٢).\n_________\n(^١) في حاشية [جـ]: (اللمم بفتح اللام والميم: هو الجنون).\n(^٢) مجهول، أخرجه عبد الرزاق (٩٧٩).","vol":"2","page":241},{"text":"<span data-type='title' id=toc-199>[١٣٥] في الرجل يدخل الخلاء وعليه الخاتم </span>(^١) [٥]\n_________\n(^١) المراد خاتم فيه اسم اللَّه قال أكثر الفقهاء: لا بأس بذلك. ومنعه طائفة، واشترط آخرون أن يجعل فص الخاتم في باطن كفه.","vol":"2","page":241},{"text":"١٢١١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عثمان بن الأسود عن عطاء: أنه كان لا يرى بأسًا أن يلبس الرجل الخاتم، ويدخل به الخلاء، ويجامع فيه، ويكون فيه اسم اللَّه.","vol":"2","page":241},{"text":"١٢١٢ - حدثنا عبد الرحمن بن مهدي عن (زمعة) (^١) عن سلمة (بن) (^٢) (وهرام) (^٣) عن عكرمة قال: كان ابن عباس إذا دخل الخلاء ناولني خاتمه (^٤).\n_________\n(^١) ورد في [أ، جـ]: (رفعة).\n(^٢) سقط من: [جـ].\n(^٣) في [جـ]: (وهزام).\n(^٤) ضعيف؛ لحال زمعة.","vol":"2","page":241},{"text":"١٢١٣ - حدثنا يزيد بن هارون عن هشام عن الحسن وابن سيرين: في الرجل يدخل المخرج وفي يده خاتم فيه اسم اللَّه قال: لا بأس به.","vol":"2","page":241},{"text":"١٢١٤ - حدثنا حفص عن ابن (أبي) (^١) رواد عن عكرمة قال: كان يقول: إذا\n⦗٢٤٢⦘\nدخل الرجل الخلاء وعليه خاتم فيه ذكر اللَّه (تعالى) (^٢)؛ جعل الخاتم مما يلي بطن كفه، ثم عقد عليه بأصبعه.\n_________\n(^١) سقط من: [د].\n(^٢) سقط من: [أ، خ].","vol":"2","page":241},{"text":"١٢١٥ - حدثنا أبو معاوية قال: حدثنا الأعمش عن المنهال عن سعيد بن جبير عن ابن عباس قال: كان سليمان بن داود إذا دخل الخلاء نزع خاتمه، فأعطاه امرأته (^١).\n_________\n(^١) صحيح إلى ابن عباس.","vol":"2","page":242},{"text":"١٢١٦ - حدثنا يحيى بن أبي بكير قال: حدثنا إبراهيم بن نافع عن ابن أبي نجيح عن مجاهد: أنه كان يكره للإنسان أن يدخل الكنيف، وعليه خاتم فيه اسم اللَّه.","vol":"2","page":242},{"text":"<span data-type='title' id=toc-200>[١٣٦] في الرجل يدخل الخلاء ومعه الدراهم </span>[٦]","vol":"2","page":242},{"text":"١٢١٧ - حدثنا أبو بكر قال: حدثنا ابن علية قال: سألت ابن أبي نجيح عن الرجل يدخل الخلاء ومعه الدراهم البيض؟ فقال: كان مجاهد يكرهه.","vol":"2","page":242},{"text":"١٢١٨ - حدثنا ابن إدريس عن هشام عن الحسن قال: كان لا يرى بأسًا أن يدخل (الرجل) (^١) الخلاء ومعه الدراهم البيض. قال: وكان القاسم بن محمد يكرهه، ولا يرى بالبيع والشراء (بها) (^٢) بأسًا.\n_________\n(^١) سقط من: [د].\n(^٢) في [جـ، ك]: (بهما)، وسقط من: [أ، هـ].","vol":"2","page":242},{"text":"١٢١٩ - حدثنا ابن فضيل (^١) عن أبيه قال: كان محمد بن عبد الرحمن بن يزيد إذا دخل الخلاء ومعه الدراهم أعطاها إنسانًا يمسكها حتى يتوضأ.\n_________\n(^١) زيادة في [خ]: (عكرمة).","vol":"2","page":242},{"text":"١٢٢٠ - حدثنا جرير عن مغيرة عن إبراهيم قال: سألته عن الرجل يبول ومعه الدراهم البيض؟ قال: ليس للناس بد من حفظ أموالهم.","vol":"2","page":243},{"text":"١٢٢١ - حدثنا جرير عن منصور عن إبراهيم قال: أحب إليّ أن يكون بين جلدي أو كفي وبينهما ثوب.","vol":"2","page":243},{"text":"<span data-type='title' id=toc-201>[١٣٧] الرجل يمس الدراهم وهو على غير وضوء</span>","vol":"2","page":243},{"text":"١٢٢٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن الأعمش عن إبراهيم: أنه كان يكره (أن يمس) (^١) الدرهم الأبيض وهو على غير وضوء.\n_________\n(^١) سقط من: [جـ، د، هـ].","vol":"2","page":243},{"text":"١٢٢٣ - حدثنا أبو أسامة عن هشام عن القاسم: أنه كان لا يرى بأسًا بمس الدرهم الأبيض وهو على غير وضوء.","vol":"2","page":243},{"text":"١٢٢٤ - حدثنا وكيع قال: حدثنا سفيان عن أبي الهيثم قال: سألت إبراهيم عن الرجل يمس الدراهم البيض على غير وضوء؟ فكره ذلك.","vol":"2","page":243},{"text":"١٢٢٥ - حدثنا وكيع قال: حدثنا سفيان عن هشام عن الحسن قال: لا بأس أن يمسها على غير وضوء.","vol":"2","page":243},{"text":"١٢٢٦ - حدثنا وكيع عن (ربيع) (^١) قال: كرهه ابن سيرين.\n_________\n(^١) في [هـ]: (إبراهيم).","vol":"2","page":243},{"text":"<span data-type='title' id=toc-202>[١٣٨] الرجل يمس الدراهم وهو جنب </span>[١٩٣]","vol":"2","page":244},{"text":"١٢٢٧ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن جابر عن عامر وسالم قالا: (لا) (^١) يمس الرجل الدراهم فيها كتاب اللَّه وهو جنب) قال: وقال عطاء والقاسم: يمسها إذا كانت مصرورة في خرقة.\n_________\n(^١) سقط من: [س، ط]","vol":"2","page":244},{"text":"<span data-type='title' id=toc-203>[١٣٩] الرجل يذكر اللَّه وهو على الخلاء أو هو يجامع </span>[٧]","vol":"2","page":244},{"text":"١٢٢٨ - حدثنا أبو بكر قال: حدثنا جرير عن (قابوس) (^١) عن أبيه عن ابن عباس قال: يكره أن يذكر اللَّه وهو جالس على (الخلاء) (^٢) والرجل يواقع امرأته؛ لأنه ذو الجلال يجل عن ذلك (^٣).\n_________\n(^١) في حاشية [خ]: (ابن أبي ظبيان).\n(^٢) في [جـ، د]: (الخلاه)، وفي [س]: (خلائه).\n(^٣) ضعيف.","vol":"2","page":244},{"text":"١٢٢٩ - حدثنا ابن عيينة عن عمرو عن عطاء قال: لا تشهد الملائكة على خلائك.","vol":"2","page":244},{"text":"١٢٣٠ - حدثنا غندر عن شعبة عن سيار عن أبي وائل قال: اثنتان لا يذكر اللَّه العبد فيهما: إذا أتى الرجل أهله، يبدأ فيسمي اللَّه، وإذا كان في الخلاء.","vol":"2","page":244},{"text":"١٢٣١ - حدثنا عبد الصمد بن عبد الوارث عن هشام الدستوائي عن حماد عن إبراهيم قال: أربعة لا يقرؤون القرآن: عند الخلاء، وعند الجماع، والجنب، والحائض، إلا الجنب والحائض فإنهما يقرآن الآية ونحوها.","vol":"2","page":244},{"text":"١٢٣٢ - حدثنا وكيع قال حدثنا سفيان عن عطاء (بن أبي مروان) (^١) الأسلمي عن أبيه عن كعب قال: قال موسى (﵇) (^٢): \"أي رب أقريب أنت فأناجيك، أم بعيد فأناديك؟ قال: يا موسى أنا جليس من ذكرني. قال: يا رب فإنا نكون من الحال على حال نعظمك أو نجلك أن نذكرك عليها. قال: وما هي؟ قال: الجنابة والغائط. قال: يا موسى اذكرني على كل حال\" (^٣).\n_________\n(^١) في [أ، جـ، خ، د، ك، هـ]: (عن أبي هارون)، وانظر: حلية الأولياء ٦/ ٤٢، شعب الإيمان ١/ ٤٥١، تفسير القرطبي ٤/ ٣١١، وتاريخ دمشق ٦١/ ١١٦.\n(^٢) سقط من: [أ، جـ، خ، ك]: (﵇).\n(^٣) في حاشية [د]: (معمر عن قتادة عن معبد الجهني قال: يكره ذكر اللَّه في موطنين عند الخلاء وعند الجماع، عن ليث عن مجاهد: يكره الكلام على الغائط والبول).","vol":"2","page":245},{"text":"<span data-type='title' id=toc-204>[١٤٠] الرجل يعطس وهو على الخلاء </span>[٨]","vol":"2","page":245},{"text":"١٢٣٣ - حدثنا أبو بكر (قال) (^١): حدثنا ابن إدريس عن حصين عن الشعبي: في الرجل يعطس على الخلاء قال: يحمد اللَّه.\n_________\n(^١) سقط من: [جـ].","vol":"2","page":245},{"text":"١٢٣٤ - حدثنا ابن إدريس عن أبيه عن منصور عن إبراهيم قال: يحمد اللَّه؛ فإنه يصعد.","vol":"2","page":245},{"text":"١٢٣٥ - حدثنا ابن إديس عن هشام عن الحسن قال: يحمد اللَّه في نفسه.","vol":"2","page":245},{"text":"١٢٣٦ - حدثنا ابن علية عن ابن عون عن محمد: سئل عن الرجل يعطس في الخلاء؟ قال: [لا أعلم بأسًا بذكر اللَّه.","vol":"2","page":245},{"text":"١٢٣٧ - حدثنا ابن علية عن شعبة عن أبي إسحاق في الرجل يعطس في الخلاء] (^١) قال: قال أبو ميسرة: ما أحب أن أذكر اللَّه إلا في مكان طيب قال: قال منصور: قال إبراهيم: يحمد اللَّه.\n_________\n(^١) سقط من: [جـ].","vol":"2","page":246},{"text":"١٢٣٨ - حدثنا يزيد بن هارون قال: أنا قزعة بن (سويد) (^١) قال: سألت ابن أبي مليكة عن الرجل يعطس وهو على الخلاء؟ قال: يحمد اللَّه (^٢).\n_________\n(^١) في [د]: (سزيد).\n(^٢) في حاشية [د]: (معمر عن قتادة قال قلت: عطست وأنا على الخلاء أأذكر اللَّه؟ قال: يكره ذكر اللَّه في ذلك الموطن، جعفر بن سليمان عن مالك بن دينار قال سألت عكرمة: هل يذكر الرجل ربه وهو على الخلاء؟ فقال: أما بلسانه فلا، ولكن بقلبه).","vol":"2","page":246},{"text":"<span data-type='title' id=toc-205>[١٤١] في بول البعير والشاة يصيب الثوب </span>(^١) [١١٠]\n_________\n(^١) قال مالك وأحمد في المشهور عنه: هو طاهر، وقال أبو حنيفة والشافعي بنجاسته.","vol":"2","page":246},{"text":"١٢٣٩ - حدثنا أبو بكر قال: حدثنا حفص عن جعفر عن أبيه ونافع قال: كانا لا يريان بأسًا ببول البعير قال: وأصابني، فلم يريا به بأسًا.","vol":"2","page":246},{"text":"١٢٤٠ - حدثنا ابن فضيل عن العلاء عن عطاء: أنه سئل عن بول البعير يصيب ثوب الرجل؟ فقال: وما عليك لو أصابك، وقال حماد: إني (لأغسل) (^١) البول كله.\n_________\n(^١) في [هـ]: (لأغتسل).","vol":"2","page":246},{"text":"١٢٤١ - حدثنا ابن فضيل عن الحسن بن عبيد اللَّه قال: سأل الحكم بن صفوان\n⦗٢٤٧⦘\nإبراهيم عن بول البعير يصيب ثوب الرجل؟ قال: (لا بأس) (^١) به، أليس يشرب ويتداوى به؟!.\n_________\n(^١) في [أ، خ]: (فلا بأس).","vol":"2","page":246},{"text":"١٢٤٢ - حدثنا حفص عن حجاج عن طلحة عن إبراهيم قال: ما اجتر؛ فلا بأس ببوله.","vol":"2","page":247},{"text":"١٢٤٣ - حدثنا ابن إدريس عن أشعث عن ابن سيرين قال: رخص في (أبوال) (^١) ذوات الكروش.\n_________\n(^١) في [جـ، ك]: (بول).","vol":"2","page":247},{"text":"١٢٤٤ - حدثنا وكيع عن شعبة قال: سألت الحكم وحمادا عن بول الشاة؟ فقال حماد: (يغسل) وقال الحكم: لا.","vol":"2","page":247},{"text":"١٢٤٥ - حدثنا ابن إدريس عن هشام عن الحسن قال: كان يرى أن تغسل الأبوال كلها.","vol":"2","page":247},{"text":"١٢٤٦ - حدثنا ابن فضيل عن أشعث عن الحسن: أنه كان يغسل البول كله، وكان يرخص في أبوال ذوات الكروش.","vol":"2","page":247},{"text":"١٢٤٧ - حدثنا محمد بن (بشر) (^١) قال: حدثنا سعيد عن يعلى بن حكيم عن نافع وعبد الرحمن بن القاسم أنهما قالا: اغسل ما أصابك من أبوال البهائم.\n_________\n(^١) في [خ، ك]: (بشير).","vol":"2","page":247},{"text":"١٢٤٨ - حدثنا وكيع عن أبيه عن ميسرة مولى للحي قال: سألت الشعبي عن بول التيس؟ فقال: لا تغسله.","vol":"2","page":247},{"text":"١٢٤٩ - حدثنا وكيع قال: حدثنا سفيان عن عبد الكريم عن عطاء قال: ما أُكل لحمه؛ فلا بأس ببوله.","vol":"2","page":247},{"text":"١٢٥٠ - حدثنا أبو أسامة عن شعبة عن عمارة بن أبي حفصة قال: سمعت أبا مجلز يقول: قلت لابن عمر: بعثت جملي، فبال فأصابني بوله؟ قال: اغسله. قلت: إنما كان انتضح -كذا وكذا- يعني: يقلله، قال: اغسله (^١).\n_________\n(^١) صحيح.","vol":"2","page":248},{"text":"١٢٥١ - حدثنا (خالد) (^١) بن حيان عن عيسى بن كثير عن ميمون بن مهران قال: بول البهيمة والإنسان سواء.\n_________\n(^١) سقط من: [أ، خ].","vol":"2","page":248},{"text":"<span data-type='title' id=toc-206>[١٤٢] في بول البغل والحمار </span>(^١) [١١١]\n_________\n(^١) اتفقوا على نجاسة بولهما، والجمهور على وجوب غسله وعدم الاكتفاء بنضحه.","vol":"2","page":248},{"text":"١٢٥٢ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن ابن (شبرمة) (^١) قال: كنت مع الشعبي في السوق، فبال بغل، فتنحيت (عنه) (^٢)، فقال ما عليك لو أصابك.\n_________\n(^١) في حاشية [خ]: (عبد اللَّه).\n(^٢) في [جـ، ك]: (منه).","vol":"2","page":248},{"text":"١٢٥٣ - حدثنا شريك عن محمد بن جحادة عن الحسن قال: لا بأس بنضح أبوال الدواب.","vol":"2","page":248},{"text":"١٢٥٤ - حدثنا شريك عن الحسن (بن) (^١) عبيد اللَّه عن (إبراهيم) (^٢) و(عن) (^٣) جابر عن عامر: مثله.\n_________\n(^١) في [أ، جـ، خ، ك، هـ]: (عن).\n(^٢) سقط من: [جـ، د، ك، هـ].\n(^٣) سقط من: [أ، خ، ك].","vol":"2","page":248},{"text":"١٢٥٥ - حدثنا أسباط بن محمد عن مطرف عن الحكم قال: إذا انتضح عليك بول الدابة؛ فرأيت أثره؛ فاغسله، (وإن لم) (^١) تر أثره؛ فدعه.\n_________\n(^١) في [أ، خ]: (فإن لم).","vol":"2","page":249},{"text":"<span data-type='title' id=toc-207>[١٤٣] (في بول الخفاش)</span> (^١) [١١٢]\n_________\n(^١) سقط من: [أ، خ] والجمهور ومنهم الأربعة على نجاسته، وقال أبو حنيفة: يعفى عن يسيره.","vol":"2","page":249},{"text":"١٢٥٦ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن. أنه كان يرخص في أبوال (الخفافيش) (^١).\n_________\n(^١) في [أ، خ]: (الخشاشيف) وفي حاشية [خ]: (جميع الخشاف وهو الخفاش).","vol":"2","page":249},{"text":"<span data-type='title' id=toc-208>[١٤٤] القيح يتوضأ منه أم لا</span>؟ (^١) [١١٧]\n_________\n(^١) قال أبو حنيفة وأحمد: ينقض الوضوء إذا كان كثيرًا خلافًا للشافعي ومالك.","vol":"2","page":249},{"text":"١٢٥٧ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم: أنه كان يقول: ما خرج من (الجرح) (^١) فهو بمنزلة الدم وفيه الوضوء.\n_________\n(^١) في [خ، س، ط، هـ]: (المخرج).","vol":"2","page":249},{"text":"١٢٥٨ - [حدثنا عيسى بن يونس عن الأوزاعي عن الزهري قال: سمعته يقول: القيح والدم سواء] (^١).\n_________\n(^١) سقط هذا الخبر في [أ، خ].","vol":"2","page":249},{"text":"١٢٥٩ - [حدثنا هشيم عن يونس عن الحسن قال. القيح والصديد ليس فيه وضوء] (^١).\n_________\n(^١) سقط هذا الخبر في [أ، خ].","vol":"2","page":249},{"text":"١٢٦٠ - حدثنا وكيع عن عمران بن حدير عن أبي مجلز: أنه كان لا يرى القيح شيئًا. قال: إنما ذكر اللَّه الدم.","vol":"2","page":250},{"text":"١٢٦١ - حدثنا وكيع عن شعبة عن مغيرة عن إبراهيم (و) (^١) عن (شعبة عن) (^٢) الحكم وحماد قالوا: ما خرج من البثرة من شيء، فهو بمنزلة الدم.\n_________\n(^١) سقط من: [أ، جـ، ك].\n(^٢) سقط من: [د، هـ].","vol":"2","page":250},{"text":"<span data-type='title' id=toc-209>[١٤٥] الذي يصلي وفي ثوبه خرء الطير </span>(^١) [١١٣]\n_________\n(^١) قال أبو حنيفة: يعفى عنه، وقال الشافعي: لا بد من غسله، وفرق مالك وأحمد بين الطير الذي يؤكل لحمه فرأوا طهارته وبين ما لا يؤكل لحمه.","vol":"2","page":250},{"text":"١٢٦٢ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن عاصم عن أبي عثمان قال: كنا جلوسًا مع عبد اللَّه إذ وقع عليه خرء عصفور فقال له هكذا بيده؛ نفضه (^١).\n_________\n(^١) حسن؛ لحال أبي خالد.","vol":"2","page":250},{"text":"١٢٦٣ - حدثنا حفص عن ابن جريج عن (^١) عطاء قال: رأيته وألقى عليه طير من طير مكة، فجعل يمسحه بيده.\n_________\n(^١) زيادة في [أ، هـ]: (ابن).","vol":"2","page":250},{"text":"١٢٦٤ - حدثنا حفص عن أشعث عن الحسن قال: سقطت (هامة) (^١) على الحسن، (فذرقت) (^٢) عليه، فقال له بعض القوم: نأتيك بماء تغسله؟ فقال: لا، وجعل يمسحه عنه.\n_________\n(^١) في [أ، خ]: (يمامة) وفي [هـ]: (هائمة) وفي حاشية [جـ]: (اسم طير من طيور الحكمة غير واضحة وقيل البوم).\n(^٢) في [أ، هـ]: (فذرفت).","vol":"2","page":250},{"text":"١٢٦٥ - حدثنا وكيع عن أبي الأشهب السعدي قال: رأيت يزيد بن عبد اللَّه بن الشخير أبا العلاء ذرق عليه طير، وهو يصلي، فمسحه (^١)، ثم مضى في صلاته.\n_________\n(^١) زيادة في [أ]: (وقال لا بأس به).","vol":"2","page":251},{"text":"١٢٦٦ - حدثنا وكيع عن حنظلة قال: رأيت سالما (سلح) (^١) عليه طير، فمسحه وقال: لا بأس به.\n_________\n(^١) في [أ، ك]: (سلخ)، في حاشية [خ]: سلح كنع تغوط وهو خاص بالطير والحبائم ويستعمل في الإنسان تساهلًا على التشبيه.","vol":"2","page":251},{"text":"١٢٦٧ - [حدثنا وكيع عن شعبة قال: سألت الحكم وحمادًا عن خرء الطير؟ فقالا: لا بأس به] (^١).\n_________\n(^١) سقط هذا الخبر في [د، هـ].","vol":"2","page":251},{"text":"<span data-type='title' id=toc-210>[١٤٦] في خرء الدجاج </span>[١١٤]","vol":"2","page":251},{"text":"١٢٦٨ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن (سلم) (^١) بن أبي (الذيال) (^٢) عن الحسن: في رجل صلى، فلما قضى صلاته، أبصر في ثوبه خرء دجاج، فقال: إنما هو طير.\n_________\n(^١) في [أ، خ، هـ]: (سالم).\n(^٢) في [أ، ك، هـ]: (الذبال).","vol":"2","page":251},{"text":"١٢٦٩ - حدثنا أبو داود الطيالسي عن شعبة عن غيلان عن حماد: أنه كره ذرق الدجاج.","vol":"2","page":251},{"text":"<span data-type='title' id=toc-211>[١٤٧] من كان يقول: نم على طهارة</span>","vol":"2","page":252},{"text":"١٢٧٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن عروة: أنه كان يستحب أن لا ينام إلا على طهارة.","vol":"2","page":252},{"text":"١٢٧١ - [حدثنا عبد الأعلى عن هشام عن الحسن أنه كان يستحب أن لا ينام إلا على طهارة] (^١).\n_________\n(^١) زيادة من [ك].","vol":"2","page":252},{"text":"١٢٧٢ - حدثنا محمد بن فضيل عن ليث عن عكرمة قال: من بات طاهرا على ذكر، كان (^١) فراشه مسجدا له حتى يقوم.\n_________\n(^١) في [هـ]: زيادة (على).","vol":"2","page":252},{"text":"١٢٧٣ - حدثنا ابن فضيل عن ليث عن مجاهد: قال من استطاع منكم أن يبيت طاهرا على ذكر مستغفرا لذنوبه، فإنه بلغنا أن الأرواح تبعث على ما قبضت عليه.","vol":"2","page":252},{"text":"١٢٧٤ - حدثنا وكيع عن سفيان عن أبي سنان عن أبي صالح الحنفي قال: إذا آوى الرجل إلي فراشه طاهرا؛ مسحه الملك.","vol":"2","page":252},{"text":"١٢٧٥ - حدثنا حسين بن علي عن زائدة عن عاصم عن شهر عن أبي أمامة قال: من بات ذاكرا طاهرا، ثم (تعار) (^١) من الليل، لم يسأل اللَّه حاجة للدنيا؛ والآخرة إلا أعطاه اللَّه (^٢).\n_________\n(^١) في حاشية [جـ]: (تعار بالتشديد، أي: إذا استيفظ وهو يتمطى ويأنُّ).\n(^٢) ضعيف؛ لحال شهر.","vol":"2","page":252},{"text":"١٢٧٦ - حدثنا حميد بن عبد الرحمن عن الأعمش قال: حدثت عن ابن عباس: أنه كان إذا قام من الليل تيمم (^١).\n_________\n(^١) منقطع.","vol":"2","page":252},{"text":"١٢٧٧ - حدثنا يزيد بن هارون قال: أنا العوام عن شهر بن حوشب عن عمرو ابن عبسة قال: إذا آوى الرجل إلي فراشه على طهر، فذكر اللَّه حتى تغلبه عيناه، (و) (^١) كان أول ما يقول حين يستيقظ: سبحانك لا إله إلا أنت اغفر لي؛ انسلخ من ذنوبه كما تنسلخ الحية من جلدها (^٢).\n_________\n(^١) سقط من: [أ، خ].\n(^٢) ضعيف؛ لحال شهر.","vol":"2","page":253},{"text":"<span data-type='title' id=toc-212>[١٤٨] الرجل يمس اللحم النيء </span>(^١)\n_________\n(^١) الجمهور ومنهم الأئمة الأربعة على عدم انتقاض الوضوء بذلك، ولا يوجد فيه خلاف من عصرهم إلي يومنا.","vol":"2","page":253},{"text":"١٢٧٨ - (حدثنا أبو بكر) (^١) قال: حدثنا عبدة بن سليمان عن سعيد عن قتادة قال: سئل علي عن الرجل يمس اللحم النيء، فيصيب يده منه شيء؟ قال: لا عليه أن لا يتوضأ إذا مسه (^٢).\n_________\n(^١) تكرر في [أ، خ].\n(^٢) منقطع.","vol":"2","page":253},{"text":"١٢٧٩ - حدثنا عبدة عن سعيد بن أبي عروبة عن قتادة عن الحسن قال: ليس عليه وضوء إلا أن يغسل يده.","vol":"2","page":253},{"text":"١٢٨٠ - حدثنا وكيع عن أبي هلال عن قتادة عن سعيد بن المسيب قال: يتوضأ من اللحم النيء.","vol":"2","page":253},{"text":"١٢٨١ - حدثنا غندر عن أشعث (عن الحسن) (^١) في رجل مس لحما نيا قال: لا بأس به، وليس عليه وضوء.\n_________\n(^١) سقط من: [جـ، ك].","vol":"2","page":253},{"text":"١٢٨٢ - حدثنا محمد بن عبيد عن عبد الملك عن عطاء قال: إن كان أصاب يده أثر منه؛ فليغسل يده وإلا فلا يغسلها.","vol":"2","page":254},{"text":"<span data-type='title' id=toc-213>[١٤٩] البول يصيب الثوب فلا يدرى أين هو</span>؟ (^١) [١٦]\n_________\n(^١) قال مالك والشافعي وأحمد: يلزمه غسل ما يتيقن به إزالتها بغسل كل محل يحتمل ورود النجاسة عليه، وقال بعض التابعين: إنما يغسل ما غلب على ظنه أنه تنجس، وقال آخرون: ينضحه.","vol":"2","page":254},{"text":"١٢٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن بن صالح عن غالب عن أبي جعفر، وعن ليث عن عطاء: في الرجل يصيب ثوبه البول، فلا يدري أين هو؟ قالا: يغسل الثوب كله.","vol":"2","page":254},{"text":"١٢٨٤ - [حدثنا وكيع عن مسعر عن أبي بكر بن حفص عن عائشة ابنة سعد عن عائشة زوج النبي -ﷺ-: في البول يصيب الثوب، قالت: يرشه] (^١) (^٢).\n_________\n(^١) هذا الخبر تأخر في [أ، جـ، خ].\n(^٢) صحيح.","vol":"2","page":254},{"text":"١٢٨٥ - [حدثنا حميد عن أبيه عن ابن أبي ليلى عن نافع عن ابن عمر قال: يغسل الثوب كله] (^١) (^٢)] (^٣).\n_________\n(^١) هذا الحديث مكرر في [هـ].\n(^٢) ضعيف؛ لضعف ابن أبي ليلى.\n(^٣) هذان الأثران فيهما تقديم وتأخير.","vol":"2","page":254},{"text":"١٢٨٦ - حدثنا عبد الأعلى عن يونس عن الحسن سئل عن الثوب يصيبه البول فلا يدري أين مكانه؟ قال: إذا استيقن؛ غسله كله.","vol":"2","page":254},{"text":"١٢٨٧ - حدثنا غندر عن شعبة عن الحكم: في رجل أصاب ثوبه بول فخفي\n⦗٢٥٥⦘\nعليه قال: (ينضحه) قال شعبة: وأخبرني عبد الخالق عن حماد أنه قال: ينضحه وسألت ابن شبرمة فقال: يتحرى ذاك المكان ويغسله.","vol":"2","page":254},{"text":"<span data-type='title' id=toc-214>[١٥٠] المرأة (تختضب) (^١) وهى على غير وضوء </span>(^٢) [٢١٨]\n_________\n(^١) في [د، هـ]: (تخضب).\n(^٢) قال الجمهور: إذا كان للخضاب حجم وجرم لزمت إزالته عند الوضوء، وإن لم يكن له ذلك جاز الوضوء به.","vol":"2","page":255},{"text":"١٢٨٨ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة عن إبراهيم: في المرأة تخضب يديها على غير وضوء، ثم تحضرها الصلاة قال: (تنزع) (^١) ما على يديها، إذا أرادت أن تصلي.\n_________\n(^١) في [خ]: (ينزع).","vol":"2","page":255},{"text":"١٢٨٩ - حدثنا عباد بن العوام عن هشام عن الحسن قال: كان يستحب أن تختضب المرأة (^١) وهي حائض، فإن اختضبت وهي غير حائض، فلا بأس، غير أنها إذا نامت أو أحدثت أطلقته، وتوضأت.\n_________\n(^١) في [س]: زيادة (إذا اختضبت).","vol":"2","page":255},{"text":"١٢٩٠ - حدثنا وكيع عن ابن عون عن أبي سعيد -رضيع كان لعائشة- قال: سألت امرأة، عائشة أم المؤمنين أأصلي في الخضاب؟ (قالت) (^١): اسلتيه (وأرغميه) (^٢) (^٣).\n_________\n(^١) في [أ، د]: (قال).\n(^٢) في [جـ، خ]: (أرعميه).\n(^٣) جيد الإسناد، أخرجه الدرامي (١١٣٢) والبيهقي ١/ ٧٧.","vol":"2","page":255},{"text":"١٢٩١ - حدثنا وكيع عن عمر بن الفضل عن حية بنت عبد اللَّه عن عائشة أنها قالت: (امرطيه) (^١) عند الصلاة مرطا، فقد كنت أفعله، فكنت أحسن الجواري أو أخواتي خضابا (^٢).\n_________\n(^١) في [خ]: (ابرطيه).\n(^٢) مجهول؛ لحال حية.","vol":"2","page":256},{"text":"١٢٩٢ - حدثنا وكيع عن شعبة عن قتادة عن أبي مجلز عن ابن عباس قال نساؤنا يختضبن أحسن خضاب، يختضبن بعد العشاء، وينزعن قبل الفجر (^١).\n_________\n(^١) صحيح، أخرجه الدارمى (١١٣٣) والبيهقي ١/ ٧٧، وعبد الرزاق (٧٩٣٠).","vol":"2","page":256},{"text":"١٢٩٣ - حدثنا وكيع عن الأعمش عن إبراهيم عن علقمة: أنه كان يأمر نساءه، يختضبن في أيام حيضهن.","vol":"2","page":256},{"text":"١٢٩٤ - حدثنا ابن مهدي عن عبد اللَّه بن عمر عن امرأة منهم: أنها أرسلت إلى سالم تسأله عن الخضاب، وتحضر الصلاة، فقال: انزعيه وتوضئي وصلي.","vol":"2","page":256},{"text":"١٢٩٥ - حدثنا وكيع عن شعبة عن (ابن) (^١) أبي نجيح عمن سمع عائشة قالت: لأن تقطعان أحب إليّ من أن أمسح على الخضاب (^٢).\n_________\n(^١) سقط من (جـ).\n(^٢) مجهول، أخرجه الدرامي (١١٣١) والبيهقي ١/ ٧٧.","vol":"2","page":256},{"text":"١٢٩٦ - حدثنا المحاربي عن حجاج عن عطاء قال: كان يستحب أن تختضب المرأة، وهي حائض.","vol":"2","page":256},{"text":"<span data-type='title' id=toc-215>[١٥١] في بول الصبي الصغير يصيب الثوب </span>(^١) [١٥]\n_________\n(^١) قال أبو حنيفة ومالك: يغسل بول الصبي وقال الشافعي وأحمد: يكفي نضح بول الصبي الذكر إذا لم يطعم الطعام.","vol":"2","page":257},{"text":"١٢٩٧ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن الزهري عن عبيد اللَّه عن أم قيس ابنة محصن قالت: دخلت بابن (لي) (^١) على رسول اللَّه -ﷺ-، لم يأكل الطعام، فبال عليه، فدعا بماء، فرشه (^٢) (^٣).\n_________\n(^١) في [د]: (له).\n(^٢) في [د، ك] زيادة: (عليه).\n(^٣) صحيح، أخرجه البخاري (٢٢٣) ومسلم (٢٨٧).","vol":"2","page":257},{"text":"١٢٩٨ - حدثنا أبو الأحوص عن سماك عن قابوس (بن المخارق) (^١) عن لبابة ابنة الحارث قالت: بال الحسين بن علي (في) (^٢) حجر النبي -ﷺ-، فقلت يا رسول اللَّه، أعطني ثوبك، والبس ثوبًا غيره، فقال: \"إنما ينضح من بول الذكر ويغسل من بول الأنثى\" (^٣).\n_________\n(^١) حاشية [خ]: (ويقال: أبي المخارق).\n(^٢) في [هـ]: (على).\n(^٣) مضطرب، أخرجه أحمد (٢٦٨٧٥) وأبو داود (٣٧٥) وابن ماجه (٥٢٢) وسيأتي ١٤/ ١٧١ برقم [٣٨٨٧٩].","vol":"2","page":257},{"text":"١٢٩٩ - حدثنا وكيع عن هشام عن أبيه عن عائشة: أن النبي -ﷺ- أتي بصبي، فبال عليه؛ فأتبعه الماء، ولم يغسله (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٢٢٢) ومسلم (٢٨٦) وأخرجه ابن ماجه (٥٢٤).","vol":"2","page":257},{"text":"١٣٠٠ - حدثنا وكيع (عن) (^١) ابن أبي ليلى عن أخيه عيسى عن أبيه عبد الرحمن ابن أبي ليلى عن جده أبي ليلى قال: كنا عند النبي -ﷺ- جلوسا، فجاء الحسين بن\n⦗٢٥٨⦘\nعلي يحبو، حتى جلس على صدره، فبال عليه قال: فابتدرناه لنأخذه فقال النبي -ﷺ-: \"ابني، ابني\"، ثم دعا بماء، فصبه عليه (^٢).\n_________\n(^١) في حاشية [خ]: (محمد).\n(^٢) ضعيف؛ لضعف ابن أبي ليلى، أخرجه أحمد (١٩٠٥٧) والطحاوي ١/ ٩٤ والطبراني (٦٤٢٣) والدارمي (١٦٤٣) وابن أبي عاصم في الأحاد (٢١٥١) وسيأتي ١٤/ ١٧٢ برقم [٣٨٨٨١].","vol":"2","page":257},{"text":"١٣٠١ - حدثنا عبدة بن سليمان عن سعيد عن (قتادة) (^١) عن أبي جعفر قال: دخل النبي -ﷺ- على أم الفضل، ومعها حسين، فناولته إياه، فبال على بطنه، أو على صدره، فأرادت أن تأخذه منه فقال النبي -ﷺ-: \"لا (تزرمي) (^٢) ابني (لا تزرمي ابني) (^٣) فإن بول الغلام يرشح، أو ينضح، وبول الجارية يغسل\" (^٤).\n_________\n(^١) في [أ] زيادة: (عن الحسن كلاهما ينضحان).\n(^٢) في حاشية [جـ]: (من الزرم وهو قطع البول).\n(^٣) سقط من: [خ، د، هـ].\n(^٤) مرسل.","vol":"2","page":258},{"text":"١٣٠٢ - [حدثنا عبدة بن سليمان عن سعيد عن قتادة عن أبي حرب بن أبي الأسود قال: قال علي: بول الغلام ينضح، وبول الجارية يغسل] (^١) (^٢).\n_________\n(^١) سقط هذا الخبر في [أ، خ].\n(^٢) صحيح، أخرجه أبو داود (٣٧٧) وعبد الرزاق (١٤٨٨) والبيهقي ٢/ ٤١٥، ورواه آخرون مرفوعًا.","vol":"2","page":258},{"text":"١٣٠٣ - حدثنا عبدة عن سعيد عن قتادة عن الحسن قال: كلاهما ينضحان، ما لم يأكلا الطعام.","vol":"2","page":258},{"text":"١٣٠٤ - حدثنا وكيع عن الفضل بن دلهم عن الحسن عن أمه (عن أم سلمة) (^١) قالت: يغسل بول الجارية، وينضح بول الغلام (^٢).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) مجهول؛ لجهالة أم الحسن، أخرجه أبو داود (٣٧٩) والبيهقي ٢/ ٤١٦.","vol":"2","page":258},{"text":"١٣٠٥ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: (يجري على بول الصبي الماء.","vol":"2","page":259},{"text":"١٣٠٦ - حدثنا وكيع عن معن عن منصور عن إبراهيم قال: إن كان طعم؛ غسل؛ وإن لم يكن طعم؛ صب عليه الماء.","vol":"2","page":259},{"text":"١٣٠٧ - حدثنا وكيع عن واقد عن عطاء قال: قال له رجل: يحمل أحدنا الصبي، فيصيبه من أذاه، قال إن كان طعم؛ غسل، وإن لم يكن طعم صب عليه الماء.","vol":"2","page":259},{"text":"١٣٠٨ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: يصب الماء على بول الصبي.","vol":"2","page":259},{"text":"١٣٠٩ - حدثنا محمد بن (بكر) (^١) عن ابن جريج قال: قلت لعطاء: الصبي ما لم يأكل الطعام، (تغسل) (^٢) ثوبك من بوله، (وسلحه) (^٣) -أيضا- قال: ارشش عليه الماء، أو اصبب عليه، قلت: فالصبي يلعق قبل أن يأكل الطعام من السمن والعسل، وذلك طعام؟ قال: ارشش عليه، أو اصبب عليه.\n_________\n(^١) في [د، هـ]: (بكير).\n(^٢) في [د، هـ]: (يغسل).\n(^٣) في حاشية [جـ]: (سلح وسلاح النجو: وهو ما خرج من البطن).","vol":"2","page":259},{"text":"١٣١٠ - حدثنا محمد بن (بكر) (^١) عن ابن جريج عن ابن شهاب قال: مضت السنة أنه يرش بول من لم يأكل الطعام، ومضت السنة بغسل بول من أكل الطعام من الصبيان (^٢).\n_________\n(^١) في [أ، جـ، خ، د، ك، هـ]: (بكير).\n(^٢) مرسل.","vol":"2","page":259},{"text":"<span data-type='title' id=toc-216>[١٥٢] في التوقي من البول </span>[١٣]","vol":"2","page":260},{"text":"١٣١١ - حدثنا أبو بكر قال: حدثنا هشيم قال: حدثنا منصور عن الحسن قال: حدثني من رأى النبي -ﷺ-، بال قاعدا، (فتفاج) (^١) حتى (ظننا) (^٢) أن وركه سينفك (^٣).\n_________\n(^١) في حاشية [جـ]: (التفاج: المبالغة في التفريج ما بين الرجلين، وهو من الفج الطريق)، وفي [ك]: (فيفاج).\n(^٢) في [أ، خ]: (ظننت).\n(^٣) صحيح.","vol":"2","page":260},{"text":"١٣١٢ - حدثنا هشيم قال أخبرني أبو حرة عن الحسن قال: كان النبي -ﷺ- إذا بال تفاج، حتى (يرثى) (^١) له (^٢).\n_________\n(^١) في [أ، خ]: (يرس).\n(^٢) مرسل.","vol":"2","page":260},{"text":"١٣١٣ - حدثنا أبو معاوية عن الأعمش عن زيد بن وهب عن عبد الرحمن بن حسنة قال: خرج علينا النبي -ﷺ- وفي يده كهيئة الدرقة قال: فوضعها، ثم جلس، فبال إليها. فقال بعضهم: انظروا إليه، يبول كما تبول المرأة! فسمعه النبي -ﷺ- فقال: \"ويحك (أما) (^١) علمت ما أصاب صاحب بني اسرائيل؟ كانوا إذا أصابهم البول، قرضوه بالمقاريض، فنهاهم، فعذب في قبره\" (^٢).\n_________\n(^١) في [أ، جـ، خ، د، ك، هـ]: (ما).\n(^٢) صحيح، أخرجه أحمد (١٧٧٥٨) والنسائي ١/ ٢٦ وابن ماجه (٣٤٦) وأبو داود (٢٢) والحاكم ١/ ١٨٤، وابن حبان (٣١٢٧)، وسيأتي ٣/ ٣٧٥ برقم [١٢٤١٢].","vol":"2","page":260},{"text":"١٣١٤ - حدثنا وكيع وأبو معاوية عن الأعمش عن مجاهد عن طاوس عن ابن عباس قال: مر رسول اللَّه -ﷺ- بقبرين، فقال: \"إنهما ليعذبان، وما يعذبان في\n⦗٢٦١⦘\nكبير، أما إحدهما فكان لا (يستتر) (^١) من بوله، وأما الآخر فكان يمشي بالنميمة\" (^٢).\n_________\n(^١) في [هـ]: (لا يستبرئ).\n(^٢) صحيح؛ أخرجه البخاري (٢١٨) وأحمد (١٩٨٠) ومسلم (٢٩٢).","vol":"2","page":260},{"text":"١٣١٥ - حدثنا غندر عن شعبة عن منصور قال: سمعت أبا وائل (يقول) (^١): إن أبا موسى كان يشدد في البول فقال: كانت بنو إسرائيل، إذا أصاب أحدهم البول؛ يتبعه (بالمقراض) (^٢) (^٣).\n_________\n(^١) في [أ، خ، د، ك]: (يحدث أن).\n(^٢) في [ك]: (بالمقراضين).\n(^٣) صحيح، أخرجه البخاري (٢٢٥) ومسلم (٢٧٣).","vol":"2","page":261},{"text":"١٣١٦ - حدثنا عفان قال: حدثنا أبو عوانة عن الأعمش عن أبي صالح عن أبي هريرة عن النبي -ﷺ- قال: \"أكثر عذاب القبر من البول\" (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٩٠٣٣) وابن ماجه (٣٤٨) والدارقطني ١/ ١٢٨ والحاكم ١/ ١٣٨.","vol":"2","page":261},{"text":"١٣١٧ - حدثنا (يعلى) (^١) قال: حدثنا قدامة بن عبد اللَّه العامري قال حدثتني (جسرة) (^٢) (قالت) (^٣): حدثتني عائشة قالت: دخلت علي امرأة من اليهود، فقالت: إن عذاب القبر من البول، قلت: كذبت، قالت: بلى، إنه ليقرض منه الجلد والثوب، قالت: فخرج رسول اللَّه -ﷺ- إلى الصلاة، وقد ارتفعت أصواتنا: فقال: \"ما هذا؟ \" فأخبرته، فقال: \"صدقت\" (^٤).\n_________\n(^١) في حاشية [خ]: (ابن شبيبة)\n(^٢) في [جـ، د، هـ،]: (حرة).\n(^٣) في [خ]: (قال).\n(^٤) مجهول؛ لحال قدامة، أخرجه أحمد (٢٤٣٢٤) والنسائي ٣/ ٧٢ والطبراني في الأوسط (٣٨٧٠).","vol":"2","page":261},{"text":"١٣١٨ - حدثنا وكيع قال: حدثنا الأسود بن شيبان قال: حدثنا بحر بن (مرار) (^١) عن جده أبي بكرة قال: مر النبي -ﷺ- بقبرين فقال: \"إنهما ليعذبان وما يعذبان في كبير، أما أحدهما فيعذب (في البول) (^٢)، وأما الآخر ففي الغيبة\" (^٣).\n_________\n(^١) في حاشية في [خ]: (ابن عبد الرحمن بن أبي بكرة).\n(^٢) في [جـ، ك]: (بالبول).\n(^٣) منقطع؛ بحر لم يسمع أبا بكرة، أخرجه أحمد (٢٠٤١١) وابن ماجه (٣٤٩) والبخاري التاريخ الكبير ٢/ ١٢٧ وابن عدي ٢/ ٤٨٧ والطيالسي (٨٦٧) والطبراني في الأوسط (٣٧٥٩).","vol":"2","page":262},{"text":"<span data-type='title' id=toc-217>[١٥٣] (^١) من رخص في البول قائما </span>(^٢) [١٢]\n_________\n(^١) زيادة في [د]: (باب).\n(^٢) كره أحمد والشافعي البول قائمًا، واستحب المالكية الجلوس إلا أن تكون الأرض نجسة، وأباحه بعض الحنفية.","vol":"2","page":262},{"text":"١٣١٩ - (حدثنا أبو بكر قال) (^١): حدثنا وكيع قال: حدثنا الأعمش عن أبي وائل عن حذيفة أن رسول اللَّه -ﷺ- أتى سباطة (^٢) قوم، فبال عليها (قائما) (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) في حاشية [جـ]: (بضم السين: المزبلة)\n(^٣) سقطت في [أ].","vol":"2","page":262},{"text":"١٣٢٠ - حدثنا ابن إدريس عن الأعمش عن زيد قال: رأيت عمر بال قائما (^١).\n_________\n(^١) صحيح.","vol":"2","page":262},{"text":"١٣٢١ - حدثنا ابن إدريس عن الأعمش وحصين عن أبي ظبيان قال: رأيت عليا بال قائما (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٧٨٤) وابن المنذر في الأوسط (٢٦٧) ومسدد كما في المطالب (٤٢) والطحاوي ٤/ ٢٦٨.","vol":"2","page":262},{"text":"١٣٢٢ - حدثنا ابن عيينة عن الزهري عن قبيصة: أنه رأى زيد بن ثابت يبول قائما (^١).\n_________\n(^١) صحيح.","vol":"2","page":263},{"text":"١٣٢٣ - حدثنا وكيع قال: حدثنا حماد بن زيد عن عبد اللَّه الرومي قال: رأيت ابن عمر يبول قائما (^١).\n_________\n(^١) مجهول؛ لحال عبد اللَّه الرومي.","vol":"2","page":263},{"text":"١٣٢٤ - حدثنا معاذ بن معاذ عن عمران بن حدير قال: حدثني رجل من بني سعد من أخوال المحرر (^١) بن أبي هريرة قال: رأيت أبا هريرة بال قائما (^٢).\n_________\n(^١) حاشية [خ]: (براءين مهملتين).\n(^٢) مجهول، أخرجه مسدد كما في المطالب (٤١).","vol":"2","page":263},{"text":"١٣٢٥ - حدثنا يحيى بن سعيد عن محمد بن أبي يحيى (^١) عن عمر بن عبد الرحمن قال: رأيت سعيد بن المسيب يبول قائما، فقلت: يا أبا محمد (تبول) (^٢) قائما؟ أما تخشى أن يصيبك؟ فقال (لي) (^٣): أما تبول أنت قائما؟، قلت: لا، قلت: ذاك (أدوى) (^٤) لك.\n_________\n(^١) حاشية [خ]: (واسمه سمعان).\n(^٢) سقط من: [هـ].\n(^٣) سقطت في [جـ، ك].\n(^٤) في [هـ]: (أردأ).","vol":"2","page":263},{"text":"١٣٢٦ - حدثنا مروان بن معاوية عن (ابن) (^١) أبي خالد قال: رأيت الشعبي يبول قائما.\n_________\n(^١) زيادة (ابن) في [خ].","vol":"2","page":263},{"text":"١٣٢٧ - حدثنا معاذ بن معاذ عن ابن عون قال: رأيت محمدا يبول قائما، وكان لا يرى به بأسا.","vol":"2","page":263},{"text":"١٣٢٨ - حدثنا وكيع عن هشام بن عروة قال: رأيت أبي يبول قائما.","vol":"2","page":264},{"text":"١٣٢٩ - حدثنا وكيع (عن طعمة) (^١) الجعفري قال: رأيت يريد بن الأصم يبول قائما.\n_________\n(^١) في حاشية [خ]: (بن عمر).","vol":"2","page":264},{"text":"١٣٣٠ - حدثنا وكيع عن زكريا (عن) (^١) عبد العزيز أبي عبد اللَّه عن مجاهد قال: ما بال رسول اللَّه -ﷺ- قائما إلا مرة في كثيب أعجبه (^٢).\n_________\n(^١) في [خ]: (في).\n(^٢) مرسل، أخرجه مسدد كما في المطالب (٣٩).","vol":"2","page":264},{"text":"١٣٣١ - حدثنا وكيع عن (مطر) (^١) قال: رأيت الحكم يبول قائما.\n_________\n(^١) في [أ]: (قطر) وفي: [خ، هـ]: (قطن)، وفي [س]: (فطر).","vol":"2","page":264},{"text":"١٣٣٢ - حدثنا أبو أسامة وابن إدريس عن ابن عون عن ابن سيرين: أن سعد بن عبادة بال قائما (^١).\n_________\n(^١) منقطع؛ لا رواية لابن سيرين عن سعيد بن عبادة، أخرجه الطبراني (٥٣٥٩)، والحارث كما في البغية (٦٣)، وابن سعد ٣/ ٦١٧، والحاكم ٣/ ٢٥٣.","vol":"2","page":264},{"text":"<span data-type='title' id=toc-218>[١٥٤] (من كره البول قائما)</span> (^١) [١١]\n_________\n(^١) في [د]: (باب النهي عن البول قائمًا).","vol":"2","page":264},{"text":"١٣٣٣ - حدثنا أبو بكر قال: حدثنا شريك عن المقدام بن (شريح) (^١) عن أبيه عن عائشة قالت: من حدثك أن رسول اللَّه -ﷺ- بال قائما، فلا تصدقه، أنا رأيته يبول قاعدا (^٢).\n_________\n(^١) في [خ]: (سريج).\n(^٢) حسن؛ لحال شريك، أخرجه أحمد (٢٥٠٤٥) وابن ماجه (٣٠٧) والنسائي ١/ ٢٦، والترمذي (١٢) وابن حبان (١٤٣٠).","vol":"2","page":264},{"text":"١٣٣٤ - حدثنا ابن إدريس وابن نمير عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر عن عمر قال: ما بلت قائما منذ أسلمت (^٢).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) صحيح؛ أخرجه الحاكم ١/ ٢٩٠، والبزار (١٤٩)، وابن المنذر (٢٨٤)، والطحاوي ٤/ ٢٦٨، وانظر: سنن الترمذي (١٢).","vol":"2","page":265},{"text":"١٣٣٥ - حدثنا هشيم عن يونس عن الحسن: أنه كره البول قائما، والشرب قائما.","vol":"2","page":265},{"text":"١٣٣٦ - حدثنا وكيع عن سفيان عن عاصم عن المسيب بن رافع قال: قال عبد اللَّه: من الجفاء (^١) أن (تبول) (^٢) قائما.\n_________\n(^١) حاشية [جـ]: (الجفاء: ممدود خلاف البِّر).\n(^٢) في [ط، هـ]: (يبول).","vol":"2","page":265},{"text":"١٣٣٧ - حدثنا وكيع عن كهمس عن ابن بريدة قال: كان يقال: من الجفاء أن (تبول) (^١) قائما.\n_________\n(^١) في [ط، هـ]: (يبول).","vol":"2","page":265},{"text":"١٣٣٨ - حدثنا وكيع عن حريث عن الشعبي قال: من الجفاء أن يبول قائما.","vol":"2","page":265},{"text":"<span data-type='title' id=toc-219>[١٥٥] الصفرة في البزاق فيها وضوء أم لا</span>؟","vol":"2","page":265},{"text":"١٣٣٩ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن أبيه قال: سمعته يقول: كان ابن سيرين ربما بزق، فيقول للرجل: انظر هل تغير الريق؟، فإن كان تغير؛ بزق الثانية، فإن كان في الثالثة متغيرا، كان يتوضأ وإن لم يكن في الثالثة متغيرا، لم ير وضوء.","vol":"2","page":265},{"text":"١٣٤٠ - حدثنا إبراهيم بن صدقة عن يونس عن الحسن: في رجل بزق، فرأى (في بزاقة) (^١) دما: أنه لم ير ذلك شيئا، حتى يكون دما (عبيطًا) (^٢)، يعني في البزاق.\n_________\n(^١) سقطت في [أ، خ].\n(^٢) في [أ]: (غبيطًا)، وفي [د، هـ]: (غليظًا).","vol":"2","page":266},{"text":"١٣٤١ - حدثنا حفص عن عمرو عن الحسن: أنه كان لا يرى الصفرة شيئا، إلا أن يكون دما (عبيطًا) (^١)، يعني في البزاق.\n_________\n(^١) في [هـ]: (غليظًا).","vol":"2","page":266},{"text":"١٣٤٢ - حدثنا حميد (بن) (^١) عبد الرحمن (عن سنان) (^٢) البرجمي عن مغيرة عن إبراهيم في الرجل يبزق فيكون في بزاقه الدم قال: إذا غلبت الحمرة البياض؛ توضأ، وإذا غلب البياض الحمرة، لم يتوضأ.\n_________\n(^١) في [جـ]: (عن).\n(^٢) حاشية [خ]: (ابن هارون).","vol":"2","page":266},{"text":"١٣٤٣ - حدثنا زيد بن الحباب عن محمد بن عبد اللَّه بن أبي سارة قال رأيت سالما بزق دما (أحمر) (^١)، ثم دعا بماء، فمضمض، ولم يتوضأ، ودخل المسجد.\n_________\n(^١) سقط من: [أ].","vol":"2","page":266},{"text":"١٣٤٤ - حدثنا عبد الوهاب الثقفي عن عطاء بن السائب قال: رأيت ابن أبي أوفى بزق (دمًا) (^١) وهو يصلى، ثم مضى في صلاته (^٢).\n_________\n(^١) زيادة (دمًا) من: [أ، خ، ك].\n(^٢) ضعيف؛ لاختلاط عطاء، أخرجه عبد الرزاق (٥٧١)، وعلقه البخاري في الصحيح.","vol":"2","page":266},{"text":"١٣٤٥ - حدثنا المحاربي عن الشيباني عن حماد: في الرجل يكون على وضوء فيرى الصفرة في البزاق فقال: ليس بشيء إلا أن يكون دما سائلا.","vol":"2","page":266},{"text":"١٣٤٦ - حدثنا وكيع عن حسن بن صالح عن جابر عن سالم والقاسم: في الصفرة في البزاق قالا: دع ما يريبك إلى ما لا يريبك.","vol":"2","page":267},{"text":"١٣٤٧ - حدثنا عبدة بن سليمان عن شريك عن جابر (عن) (^١) عامر: في الرجل يخرج في ريقه الصفرة قال: لا يضره.\n_________\n(^١) في [هـ]: (ابن).","vol":"2","page":267},{"text":"١٣٤٨ - حدثنا إسماعيل بن عياش عن عبد العزيز بن عبيد اللَّه قال: سمعت الحارث العكلي يقول: في الرجل يبزق وفي بزاقه الدم قال: إذا غلب الدم البزاق؛ ففيه الوضوء.","vol":"2","page":267},{"text":"١٣٤٩ - حدثنا زيد بن حباب عن حماد بن سلمة عن قتادة قال: إذا ظهر الدم على البزاق؛ فتوضأ.","vol":"2","page":267},{"text":"<span data-type='title' id=toc-220>[١٥٦] الرجل يصيب فخذه أو شيئًا من جلده البول </span>[١٤]","vol":"2","page":267},{"text":"١٣٥٠ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن ابن سيرين عن عائشة عن عمر قال: يغسل البول مرتين (^١).\n_________\n(^١) صحيح؛ أشعث هو الحداني الأعمى ثقة.","vol":"2","page":267},{"text":"١٣٥١ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم: في الرجل يبول (فينتضح) (^١) على فخذيه، وساقيه قال: ينضحه بالماء.\n_________\n(^١) في [هـ]: (فينضح).","vol":"2","page":267},{"text":"١٣٥٢ - حدثنا يزيد بن هارون قال: حدثنا حماد بن سلمة عن قتادة عن سعيد ابن المسيب قال: الرش بالرش، والصب بالصب.","vol":"2","page":267},{"text":"١٣٥٣ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: مسحة أو مسحتين في البول.","vol":"2","page":268},{"text":"<span data-type='title' id=toc-221>[١٥٧] المستحاضة كيف تصنع </span>(^١) [٢١٩]\n_________\n(^١) تُفرق المستحاضةُ بين الحيض والاستحاضة أولًا بالعادة السابقة، فتجلس أيام عادتها قبل نزول الاستحاضة بها، كما قال أبو حنيفة والشافعي وأحمد في المشهور عنه، وقال مالك: لا عبرة بالعادة، وفي رواية أحمد الأخرى يقدم اعتبار التمييز على العادة، فإن لم يكن لها عادة سابقة أو نسيتها عملت بالتمييز بين دم الحيض والاستحاضة من جهة اللون والرائحة والثخانة كما قال مالك والشافعي وأحمد، وقال أبو حنيفة: لا عبرة بالتمييز، فإن لم تفرق بين الدمين جلست غالب أيام نسائها ستة أيام أو سبعة -وقال أحمد في رواية: تجلس أقل الحيض، وقال الشافعي: هي مشكوك في حالها فتصلي جميع الصلوات بوضوء، ولا يقربها زوجها مطلقًا.","vol":"2","page":268},{"text":"١٣٥٤ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن أبيه عن عائشة قالت: جاءت فاطمة ابنة أبي حبيش إلي النبي -ﷺ- فقالت يا رسول اللَّه إني امرأة استحاض، فلا أطهر، أفأدع الصلاة؟ قال: \"لا، إنما ذلك عرق، وليس بالحيضة، فإذا أقبلت الحيضة فدعي الصلاة، فإذا أدبرت؛ (فاغسلي) (^١) عنك الدم، وصلي\" (^٢).\n_________\n(^١) في [أ، خ]: (فدعي).\n(^٢) صحيح، أخرجه البخاري (٢٢٨) ومسلم (٣٣٣).","vol":"2","page":268},{"text":"١٣٥٥ - حدثنا وكيع قال: حدثنا الأعمش عن حبيب بن أبي ثابت عن عروة عن عائشة قالت: جاءت فاطمة ابنة أبي حبيش إلي النبي -ﷺ- فقالت: يا رسول اللَّه إني امرأة استحاض، فلا أطهر، أفادع الصلاة؟ قال: \" (لا) (^١)، إنما ذلك عرق، وليست بالحيضة. اجتنبي الصلاة أيام حيضك، ثم اغتسلي، وتوضئي لكل صلاة،\n⦗٢٦٩⦘\nثم صلي، وإن قطر الدم على الحصير\" (^٢).\n_________\n(^١) سقط من: [أ، خ].\n(^٢) صحيح، أخرجه أحمد ٦/ ٤٢، وأبو داود (٢٩٨) وابن ماجه (٦٢٤).","vol":"2","page":268},{"text":"١٣٥٦ - حدثنا ابن نمير وأبو أسامة عن عبيد اللَّه بن عمر عن نافع عن سليمان بن يسار عن أم سلمة قالت: سألت امرأة النبي -ﷺ- فقالت: إني أُستحاض، فلا أطهر، أفأدع الصلاة؟ قال: \"لا، ولكن دعي قدر الأيام والليالي التي كنت تحيضين، وقدرهن، ثم اغتسلي (واستثفري) (^١) وصلي\"، إلا أن ابن نمير قال: أم سلمة استفتت النبي -ﷺ- فقالت: امرأة تهراق الدم؟ فقال: \"تنتظر قدر الأيام والليالي التي كانت (تحيضهن) (^٢)، أو قدرهن من الشهر\"، ثم ذكر مثل حديث أبي أسامة (^٣).\n_________\n(^١) في حاشية [جـ]: (هو أن تسد فرجها بخرقة عريضة بعد أن تحشى قطنًا وتمسك طرفها بشيء تشده على وسطها يمنع سيل الدم، من الثفر الذي هو الإزار).\n(^٢) في [أ، خ، ك]: (تحيض).\n(^٣) صحيح، أخرجه أحمد ٦/ ٢٩٣ (٢٦٥١٠)، وابن ماجه (٦٢٣) والنسائي ١/ ١٨٢، وأبو داود (٢٧٦).","vol":"2","page":269},{"text":"١٣٥٧ - حدثنا هشيم عن أبي بشر عن عكرمة: أن أم حبيبة ابنة جحش استحيضت فسألت النبي -ﷺ- أو سئل (لها) (^١) فأمرها أن تنظر أيام أقرائها، ثم تغتسل، فإن رأت شيئا بعد ذلك، توضأت، واحتشت، وصلت (^٢).\n_________\n(^١) سقط من: [أ، خ].\n(^٢) مرسل، أخرجه أبو داود (٣٠٥).","vol":"2","page":269},{"text":"١٣٥٨ - حدثنا إسماعيل بن علية عن أيوب عن سليمان بن يسار: أن فاطمة ابنة أبي حبيش استحيضت، فسألت النبي -ﷺ- أو سئل لها، فأمرها أن تدع الصلاة أيام أقرائها، ثم تغتسل فيما سوى ذلك، ثم تستثفر بثوب، وتصلي (^١).\n_________\n(^١) مرسل، وانظر: رقم [١٣٥٧].","vol":"2","page":269},{"text":"١٣٥٩ - حدثنا حفص بن غياث عن العلاء بن المسيب عن (الحكم) (^١) عن أبي جعفر أن النبي -ﷺ- أمر المستحاضة إذا مضت أيام أقرائها، أن تغتسل، وتوضأ لكل صلاة، وتصلي (^٢).\n_________\n(^١) في حاشية [خ]: (ابن عتيبة الكندي).\n(^٢) مرسل.","vol":"2","page":270},{"text":"١٣٦٠ - حدثنا جرير عن مغيرة عن الشعبي: أن امرأة مسروق سألت عائشة عن المستحاضة قالت: تتوضأ لكل صلاة، وتحتشي، وتصلي (^١).\n_________\n(^١) منقطع؛ الشعبي لا يروي عن عائشة، أخرجه الدارمي (٨١٧) والطحاوي ١/ ١٠٥، وعبد الرزاق (١١٧٠) والبيهقي ١/ ٣٤٦، وأبو داود (٣٠٠) والدارقطني (٨٢٨) وابن حزم ٢/ ٢١٤.","vol":"2","page":270},{"text":"١٣٦١ - حدثنا أبو خالد الأحمر عن المجالد، وداود عن الشعبي قال: أرسلت امرأتي إلي امرأة مسروق، فسألتها عن المستحاضة؟ فذكرت عن عائشة أنها قالت: تجلس أيام أقرائها، ثم تغتسل، وتتوضأ لكل صلاة (^١).\n_________\n(^١) مجهول؛ لحال امرأة الشعبي، ومجالد ضعيف، وسبق برقم [١٣٦٠].","vol":"2","page":270},{"text":"١٣٦٢ - حدثنا ابن فضيل عن يحيى بن سعيد عن القعقاع بن حكيم قال: سألت سعيد بن المسيب عن المستحاضة فقال: ما أحد أعلم بهذا مني إذا أقبلت الحيضة، فلتدع الصلاة، وإذا أدبرت، فلتغتسل، ولتغسل عنها الدم، ولتوضأ لكل صلاة.","vol":"2","page":270},{"text":"١٣٦٣ - حدثنا حفص وأبو معاوية عن هشام عن أبيه قال: المستحاضة تغتسل، وتتوضأ لكل صلاة.","vol":"2","page":270},{"text":"١٣٦٤ - حدثنا (حاتم) (^١) عن عبد الرحمن بن حرملة عن سعيد بن المسيب: في المرأة التي تستحاض (فتطاولها حيضتها) (^٢)، تغتسل فتستنقي، ثم تجعل كرسفا، كما يجعل الراعف، وتستثفر بثوب، ثم تصلي.\n_________\n(^١) حاشية في [خ]: (ابن إسماعيل).\n(^٢) في [خ]: (فيطاولها حيضها).","vol":"2","page":270},{"text":"١٣٦٥ - حدثنا جرير عن عبد العزيز بن رفيع عن عطاء عن ابن عباس قال تؤخر الظهر، وتعجل العصر، وتغتسل مرة (واحدة) (^١)، وتؤخر المغرب، وتعجل العشاء، وتغتسل مرة واحدة، ثم تغتسل للفجر، ثم تقرن بينهما (^٢).\n_________\n(^١) سقط من: [خ].\n(^٢) صحيح، أخرجه الدارمي (٨٣١).","vol":"2","page":271},{"text":"١٣٦٦ - حدثنا جرير عن منصور عن إبراهيم قال: تجلس أيام حيضتها التي كانت تحيض فيها فإذا مضت تلك الأيام، اغتسلت، ثم تؤخر من الظهر، وتعجل من العصر، ثم تصليهما بغسل واحد، كل واحدة منهما في وقت، ثم لتغتسل للمغرب والعشاء، وتؤخر من المغرب، وتعجل من العشاء، ثم تصلي كل واحدة منهما في وقت، ثم تغتسل للفجر.","vol":"2","page":271},{"text":"١٣٦٧ - حدثنا وكيع عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب قال: تغتسل من (الظهر) (^١) إلى الظهر.\n_________\n(^١) في [ل]: (الطهر)، وانظر: سنن الدارمي (٨١٥)، ومصنف عبد الرزاق (١١٦٩).","vol":"2","page":271},{"text":"١٣٦٨ - حدثنا وكيع عن سفيان عن سمي عن سعيد بن (المسيب) (^١): مثله.\n_________\n(^١) سقط من: [أ].","vol":"2","page":271},{"text":"١٣٦٩ - حدثنا (محمد) (^١) (بن يزيد) (^٢) (عن أبي) (^٣) العلاء عن قتادة أن عليا وابن عباس قالا في المستحاضة: تغتسل لكل صلاة (^٤).\n_________\n(^١) سقط من: [أ، جـ، خ].\n(^٢) تكرر في [خ].\n(^٣) في [جـ]: (ابن).\n(^٤) منقطع.","vol":"2","page":271},{"text":"١٣٧٠ - حدثنا حميد بن عبد الرحمن عن حسن عن جعفر عن أبيه قال: تغتسل للظهر والعصر غسلا، وللمغرب والعشاء غسلا، وللفجر غسلا.","vol":"2","page":271},{"text":"١٣٧١ - حدثنا وكيع قال حدثنا الأعمش عن المنهال عن سعيد بن جبير قال: كنت عند ابن عباس فجاءت امرأة بكتاب فقرأته فإذا فيه: إني امرأة مستحاضة وإن عليا قال: تغتسل لكل صلاة، فقال ابن عباس: ما أجد لها إلا ما قال علي (^١).\n_________\n(^١) صحيح، أخرجه الدارمي (١٩٣٦) وعبد الرزاق (١١٧٨) والطحاوي ١/ ١٠١، وابن حزم ٢/ ٢١٣.","vol":"2","page":272},{"text":"١٣٧٢ - حدثنا حفص بن غياث عن ليث عن الحكم عن علي في المستحاضة تؤخر من الظهر، وتعجل من العصر، وتؤخر المغرب، وتعجل العشاء، قال: وأظنه قال: وتغتسل للفجر (قال) (^١) فذكرت ذلك لابن الزبير وابن عباس، فقالا: ما نجد (لها) (^٢) إلا ما قال علي (^٣) (^٤).\n_________\n(^١) زيادة (قال) في [أ، جـ، خ، ك].\n(^٢) في [خ]: (لك) وكذلك في [أ، ك].\n(^٣) زيادة (رض) في [أ].\n(^٤) ضعيف؛ لحال ليث، وانظر مصنف عبد الرزاق (١١٧٣) و(١١٧٩).","vol":"2","page":272},{"text":"١٣٧٣ - حدثنا صفوان بن عيسى عن محمد بن عثمان المخزومي قال: سألت سالما، والقاسم عن المستحاضة، فقال (أحدهما) (^١): تنتظر أيام أقرائها، فإذا مضت أيام أقرائها؛ اغتسلت، وصلت، وقال الآخر: تغتسل من الظهر إلي الظهر.\n_________\n(^١) في [خ]: (أجدهما).","vol":"2","page":272},{"text":"١٣٧٤ - حدثنا يزيد بن هارون قال: حدثنا شريك عن عبد اللَّه بن محمد بن عقيل عن إبراهيم بن محمد بن طلحة عن عمه عمران بن طلحة عن (أمه) (^١) (حمنة) (^٢) ابنة جحش: أنها استحيضت على عهد رسول اللَّه -ﷺ- فأتت رسول اللَّه -ﷺ- فقالت: يا رسول اللَّه إني (استحضت) (^٣) حيضة منكرة شديدة، فقال لها:\n⦗٢٧٣⦘\n\"احتشي كرسفا\"، قالت: إنه أشد من ذلك إني أثج ثجا، قال: \"تلجمي، وتحيضي في كل شهر في علم اللَّه ستة أيام، أو سبعة ثم اغتسلى غسلا، وصلي، وصومي ثلاثًا وعشرين، أو أربعا وعشرين، وأخري الظهر، وقدمي العصر، (واغتسلي لهما غسلا) (^٤) وأخري المغرب، وقدمي العشاء، واغتسلى لهما غسلا، وهذا أحب الأمرين إليّ\" (^٥).\n_________\n(^١) في [أ، خ، د، هـ]: (أم).\n(^٢) في [أ]: (حمية).\n(^٣) في [خ]: (استحيضت).\n(^٤) سقط من: [أ، خ].\n(^٥) ضعيف؛ لضعف ابن عقيل، أخرجه أحمد (٢٧١٤٤) وابن ماجه (٦٢٢) والحاكم ١/ ١٧٢، وعبد الرزاق (١١٧٤) والطبراني ٢٤ (٥٥١) والدارقطني ١/ ٢١٥.","vol":"2","page":272},{"text":"١٣٧٥ - [حدثنا شريك عن (أبي اليقظان) (^١) عن عدي بن ثابت عن أبيه عن (جده) (^٢) عن النبي -ﷺ- قال: \"المستحاضة تدع الصلاة أيام أقرائها، ثم تغتسل، وتوضأ لكل صلاة، وتصوم وتصلى\" (^٣)] (^٤).\n_________\n(^١) في حاشية [خ]: (عثمان بن عمير).\n(^٢) في حاشية [خ]: (قبس بن الخطيم).\n(^٣) ضعيف؛ لحال أبي اليقظان، وثابت قيل إنه مجهول، أخرجه الترمذي (١٢٦) وأبو داود (٢٩٧) وابن ماجه (٦٢٥).\n(^٤) سقط هذا الحديث من [جـ، هـ].","vol":"2","page":273},{"text":"١٣٧٦ - حدثنا شريك عن (أبي اليقظان) (^١) عن عدي بن ثابت عن أبيه عن علي: مثله (^٢).\n_________\n(^١) في حاشية [خ]: (عفان بن عمير).\n(^٢) ضعيف؛ لضعف أبي اليقظان، وقيل ثابت مجهول، وانظر: [١٣٧٥].","vol":"2","page":273},{"text":"١٣٧٧ - حدثنا ابن نمير قال: حدثني إسماعيل عن عبد الملك بن عبد اللَّه أنه سمع أبا جعفر يقول في المستحاضة: إنما هي ركضة من الشيطان فإن غلبها الدم استثفرت، وتغتسل بعد قرئها، وتوضأ، كما قالت عائشة.","vol":"2","page":273},{"text":"١٣٧٨ - حدثنا إسماعيل بن علية عن (خالد) (^١) عن أنس بن سيرين قال: استحيضت امرأة من آل أنس، فأمروني، فسألت ابن عباس فقال أما ما رأت الدم البحراني، فلا تصلي، وإذا رأت الطهر ولو ساعة من النهار: فلتغتسل، وتصلي (^٢).\n_________\n(^١) في حاشية [خ]: (الحذاء).\n(^٢) صحيح، أخرجه الدارمي (٨٢٧) وابن حزم في المحلى ٢/ ١٦٧.","vol":"2","page":274},{"text":"١٣٧٩ - حدثنا عبدة بن سليمان عن هشام عن أبيه عن زينب بنت أم سلمة قالت: رأيت ابنة جحش -وكانت مستحاضة- تخرج من المركن، والدم (غالبه) (^١)، ثم تصلي.\n_________\n(^١) في [ل]: (عالية)، وفي [ط]: (غالبة).","vol":"2","page":274},{"text":"١٣٨٠ - حدثنا معتمر بن سليمان عن أبيه عن الحسن قال: تغتسل من صلاة الظهر إلى مثلها من الغد.","vol":"2","page":274},{"text":"<span data-type='title' id=toc-222>[١٥٨] (في) (^١) الوضوء من المطاهر التي توضع للمسجد </span>(^٢) [٨٨]\n_________\n(^١) في [د]: (باب).\n(^٢) مرد الخلاف في هذه المسألة راجع إلى الخلاف في الماء المستعمل، وانظر الأبواب (٩١، ١٠٢).","vol":"2","page":274},{"text":"١٣٨١ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن عطاء عن ابن عباس: أنه صنع هذه المطهرة، وقد علم أنه يتوضأ منها: الأسود والأبيض قال: وكان ينسكب من وضوء الناس في جوفها، فسألت عطاء فقال: لا بأس به (^١).\n_________\n(^١) صحيح أخرجه عبد الرزاق (٢٣٦)، وصرح عنده ابن جريج بالسماع، وصرح بذلك عند الطبري في مسند ابن عباس من تهذيب الآثار ٢/ ٧١٣.","vol":"2","page":274},{"text":"١٣٨٢ - حدثنا وكيع قال: حدثنا الأعمش عن إسماعيل بن رجاء عن أبيه قال: رأيت البراء بن عازب بال، ثم جاء إلى مطهرة المسجد، فتوضأ منها (^١).\n_________\n(^١) حسن؛ رجاء هو ابن ربيعة صدوق.","vol":"2","page":274},{"text":"١٣٨٣ - حدثنا ابن إدريس عن عيسى بن المغيرة قال: سألت سعيد بن جبير عن المطهرة التي يدخل الناس أيديهم فيها؟ فقال: الماء لا ينجسه شيء.","vol":"2","page":275},{"text":"١٣٨٤ - حدثنا ابن إدريس عن عثمان بن الأسور قال: كان مجاهد يتوضأ من وضوء الناس.","vol":"2","page":275},{"text":"١٣٨٥ - حدثنا وكيع عن عصمة بن (زامل) (^١) عن أبيه عن أبي هريرة: أنه توضأ من المطهرة (^٢).\n_________\n(^١) في [أ، خ]: (رامل).\n(^٢) مجهول؛ عصمة وأبوه مجهولان.","vol":"2","page":275},{"text":"١٣٨٦ - حدثنا وكيع عن سفيان عن مزاحم قال: قلت للشعبي أكوز عجوز مخمر أحب إليك أن أتوضأ منه، أو المطهرة التي يدخل فيها الجزار يده؟ قال: من المطهرة التي يدخل فيها (الجزار) (^١) يده.\n_________\n(^١) في [د]: (الخراز).","vol":"2","page":275},{"text":"١٣٨٧ - حدثنا وكيع عن (سعيد) (^١) بن صالح عن سعيد بن عبد اللَّه بن ضرار عن أبيه قال: إني لأتوضأ من الميضأة التي في السوق، إذ جاء عبد اللَّه فقال: يا هذا أين هواك اليوم؟ قال: قلت: بالشام (^٢).\n_________\n(^١) في [خ]: (زمعة).\n(^٢) ضعيف، لحال سعيد بن عبد اللَّه بن ضرار وأبيه؛ قال أبوحاتم عن كل منهما: \"ليس بالقوى\".","vol":"2","page":275},{"text":"١٣٨٨ - حدثنا ابن إدريس عن ابن جريج قال: قلت لعطاء: (رأيت) (^١) رجلا يتوضأ في ذلك الحوض (منكشفا) (^٢)؟ فقال: لا بأس به، قد جعله ابن عباس وقد علم أنه يتوضأ منه الأبيض، والأسود (^٣).\n_________\n(^١) في [أ، هـ]: (أرأيت).\n(^٢) حاشية في [خ]: (عرايا).\n(^٣) صحيح.","vol":"2","page":275},{"text":"<span data-type='title' id=toc-223>[١٥٩] من رخص (في) (^١) الوضوء بماء البحر </span>(^٢) [٦٠]\n_________\n(^١) في [أ]: (با).\n(^٢) الجمهور ومنهم الأئمة الأربعة على جواز رفع الحدث بماء البحر.","vol":"2","page":276},{"text":"١٣٨٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن يحيى بن سعيد عن عبد اللَّه بن المغيرة عن بعض بني مدلج: أنه سأل رسول اللَّه -ﷺ- قال: يا رسول اللَّه إنا نركب (الأرماث) (^١) في البحر للصيد، فنحمل معنا الماء (للشفة) (^٢)، فإذا حضرت الصلاة، فإن توضأ أحدنا بمائه عطش، وإن توضأ بماء البحر وجد في نفسه؟ فزعم أن رسول اللَّه -ﷺ- قال: \"هو الطهور ماؤه (الحل) (^٣) ميتته\" (^٤).\n_________\n(^١) حاشية في [جـ، خ]: (الأرماث جمع رمث بفتح الميم وهو خشب يضم بعضه إلي بعض ثم يشد ليركب في الماء ويسمى الطوف) وفي [أ]: (الزمان) وفي [خ، د، ك]: (الرماث).\n(^٢) في [د، هـ]: (الشقة) وفي حاشية [جـ]: (الشفة بفتح الشين والفاء أي للشرب).\n(^٣) في [أ، خ، ك]: (الحلال)، وفي [ط، هـ]: (والحل).\n(^٤) صحيح، أخرجه أحمد (٢٣٠٩٦) والحاكم ١/ ١٤١ وعبد الرزاق (٣٢١) والبيهقي في المعرفة (٤٨٨).","vol":"2","page":276},{"text":"١٣٩٠ - حدثنا عبد الرحيم عن عبيد اللَّه بن عمر عن عمرو بن دينار عن أبي الطفيل قال: سئل أبو بكر الصديق أيتوضأ من ماء البحر؟ فقال: هو الطهور ماؤه الحلال ميتته (^١).\n_________\n(^١) صحيح، أخرجه أبو عبيد في الطهور (٢٣٨) وابن المنذر في الأوسط ١/ ٢٤٨ (١٥٩) والدارقطني ١/ ٣٠ وفي العلل ١/ ٢٢١ والبيهقي ١/ ٤ و٩/ ٢٥٣.","vol":"2","page":276},{"text":"١٣٩١ - حدثنا ابن علية عن أيوب عن أبي يزيد المدني قال: (حدثني) (^١) أحد الصيادين قال: لما قدم عمر أمير المؤمنين (الجار) (^٢) يتعاهد طعام الرزق، قال:\n⦗٢٧٧⦘\nقلت: يا أمير المؤمنين إنا نركب أرماثنا هذه، فنحمل معنا الماء (للشفة) (^٣) فيزعم أناس أن ماء البحر لا يطهر! فقال: وأي ماء أطهر منه (^٤).\n_________\n(^١) في [أ، جـ، خ، د، ك، هـ]: (أحدثني).\n(^٢) في [خ]: (الحار).\n(^٣) في [د، هـ]: (الشقة).\n(^٤) مجهول؛ لجهالة الصياد، وأخرجه عبد الرزاق (٣٢٢).","vol":"2","page":276},{"text":"١٣٩٢ - حدثنا ابن علية عن خالد عن عكرمة أن عمر سئل عن ماء البحر، فقال: وأي ماء أنظف منه (^١).\n_________\n(^١) منقطع؛ عكرمة لا يروي عن عمر، وأخرجه عبد الرزاق (٣٢٣).","vol":"2","page":277},{"text":"١٣٩٣ - حدثنا عبدة (عن) (^١) ابن أبي عروبة عن قتادة عن سنان بن سلمة أنه سأل ابن عباس عن ماء البحر فقال: بحران لا يضرك من أيهما توضأت، ماء البحر، وماء الفرات (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) منفطع؛ قتادة لم يرو عن سنان بن سلمة، أخرجه البزار (٢٧ كشف) وعبد الرزاق (٣٢٤) وأحمد (٢٥١٨).","vol":"2","page":277},{"text":"١٣٩٤ - حدثنا عبد الرحيم عن (ليث) (^١) (عن عطاء) (^٢) عن ابن عباس قال: صيد البحر حلال، وماؤه طهور (^٣).\n_________\n(^١) سقط من: [د].\n(^٢) سقط من: [هـ].\n(^٣) ضعيف؛ ليث بن أبي سليم ضعيف.","vol":"2","page":277},{"text":"١٣٩٥ - حدثنا أزهر عن ابن عون عن ابن سيرين قال: لا بأس بالوضوء من ماء البحر.","vol":"2","page":277},{"text":"١٣٩٦ - حدثنا عبد الأعلى عن يونس عن الحسن قال: لا بأس به، هو طهور.","vol":"2","page":277},{"text":"١٣٩٧ - حدثنا غندر عن عثمان بن (غياث) (^١) عن عكرمة: أنه سئل عن ماء البحر يتوضا منه؟ فقال: أليس نأكل حيتانه؟.\n_________\n(^١) في [أ، د، ك، هـ]: (عتاب).","vol":"2","page":278},{"text":"١٣٩٨ - حدثنا ابن مهدي عن زمعة عن ابن طاوس (عن أبيه) (^١) قال: ماء البحر (أذهب) (^٢) للوسخ من غيره، وكان يراه طهورًا.\n_________\n(^١) تكرر في [جـ، ك].\n(^٢) في [خ]: (يذهب).","vol":"2","page":278},{"text":"١٣٩٩ - حدثنا وكيع عن سفيان عن الزبير بن عدي عن إبراهيم قال: ماء البحر يجزئ، والعذب أحب إليّ منه.","vol":"2","page":278},{"text":"١٤٠٠ - حدثنا وكيع عن طلحة عن عطاء قال: ماء البحر طهور.","vol":"2","page":278},{"text":"١٤٠١ - حدثنا وكيع عن شعبة عن قتادة [عن سعيد بن المسيب قال: إذا ألجئت إليه فلا بأس به.","vol":"2","page":278},{"text":"١٤٠٢ - حدثنا وكيع (^١) عن هشام بن سعد عن زيد بن] (^٢) أسلم عن عمرو بن سعد الجاري قال: جاء عمر الجار، فدعا بمناديل، فقال: اغتسلوا من ماء البحر، فإنه مبارك (^٣).\n_________\n(^١) في [ب، ط، هـ]: زيادة (عن شعبة).\n(^٢) سقط ما بين المعكوفين من [خ].\n(^٣) مجهول؛ لجهالة عمرو بن سعد، وأخرجه البخاري في التاريخ ٥/ ١٠٦.","vol":"2","page":278},{"text":"١٤٠٣ - حدثنا حماد بن خالد عن مالك بن أنس عن صفوان بن سليم عن سعيد (بن سلمة) (^١) عن المغيرة بن أبي بردة سمع أبا هريرة يقول: قال رسول اللَّه\n⦗٢٧٩⦘\n-ﷺ-: \" (البحر) (^٢) الطهور ماؤه، الحلال ميتته\" (^٣).\n_________\n(^١) في حاشية [خ]: (المخزومي).\n(^٢) في [د]: (في ماء البحر هو).\n(^٣) صحيح، أخرجه أحمد (٧٢٣٣) وأبو داود (٨٣) والترمذي (٦٩) والنسائي (٣٣٣) وابن ماجه (٣٨٦).","vol":"2","page":278},{"text":"<span data-type='title' id=toc-224>[١٦٠] من كان يكره ماء البحر، ويقول لا يجزئ </span>[٦١]","vol":"2","page":279},{"text":"١٤٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن قتادة عن عقبة بن صهبان قال: سمعت ابن عمر يقول: التيمم أحب إليَّ من الوضوء من ماء البحر (^١).\n_________\n(^١) صحيح.","vol":"2","page":279},{"text":"١٤٠٥ - حدثنا أبو داود الطيالسي عن هشام عن قتادة عن (أبي أيوب) (^١) عن عبد اللَّه بن عمرو قال: ماء البحر لا يجزئ من وضوء، ولا جنابة، [إن تحت البحر نارا ثم ماءً ثم نارا (^٢)] (^٣).\n_________\n(^١) في حاشية [خ]: (المراغي الأزدي العتلي البصري).\n(^٢) صحيح، وأخرجه عبد الرزاق (٣١٩).\n(^٣) سقط من: [د].","vol":"2","page":279},{"text":"١٤٠٦ - حدثنا ابن علية عن هشام الدستوائي عن يحيى بن أبي كثير عن رجل من الأنصار (عن أبي هريرة) (^١) قال: ماءان لا يجزئان من غسل الجنابة: ماء البحر، وماء الحمام (^٢).\n_________\n(^١) سقط من: [أ، خ].\n(^٢) مجهول.","vol":"2","page":279},{"text":"١٤٠٧ - حدثنا إسحاق بن سليمان عن أبي جعفر عن الربيع بن أنس عن أبي العالية: أنه ركب البحر، (فنفد) (^١) ماؤهم فتوضأ بنبيذ، وكره أن يتوضأ (من ماء) (^٢) البحر.\n_________\n(^١) في [ب، ط]: (فنفذ).\n(^٢) في [ط]: (بماء).","vol":"2","page":280},{"text":"<span data-type='title' id=toc-225>[١٦١] من قال: ليس على من نام ساجدًا أو قاعدًا وضوء </span>(^١) [١٤١]\n_________\n(^١) قال بعض الفقهاء: بأن النوم من الساجد ناقض مطلقًا، وقال أبو حنيفة: \"لا ينقض\"، وقال أحمد: \"ينقض الكثير دون القليل\"، وقال الشافعي: \"إن تيقن عدم الحدث لم ينتقض الوضوء بالنوم كذلك وإلا انتقض\".","vol":"2","page":280},{"text":"١٤٠٨ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن يزيد الدالاني عن قتادة عن أبي العالية عن ابن عباس أن النبي -ﷺ- (قال) (^١): \"ليس على من نام ساجدًا وضوء، حتى يضطجع، فإذا اضطجع استرخت مفاصله\" (^٢).\n_________\n(^١) في [هـ]: (قان).\n(^٢) معلول؛ يزيد الدالاني صدوق، وقد خالفه غيره فرواه موقوفًا، أخرجه من طريق المصنف: أحمد (٢٣١٥) وابنه وأبو يعلي (٢٤٨٧) كما أخرجه أبو داود (٢٠٢) والترمذي (٧٧) والبيهقي ١/ ١٢١.","vol":"2","page":280},{"text":"١٤٠٩ - حدثنا وكيع عن هشام عن قتادة عن أنس قال: كان أصحاب رسول اللَّه -ﷺ- يخفقون برؤسهم، ينتظرون (^١) العشاء، ثم يقومون، فيصلون ولا يتوضؤون (^٢).\n_________\n(^١) في [ب، ط، هـ]: زيادة (صلاة).\n(^٢) صحيح، وأخرجه مسلم (٣٧٦).","vol":"2","page":280},{"text":"١٤١٠ - حدثنا وكيع عن مغيرة بن زياد عن عطاء عن ابن عباس قال: من نام وهو جالس، فلا وضوء عليه، (وإن) (^١) اضطجع، فعليه الوضوء (^٢).\n_________\n(^١) في [د]: (فإن).\n(^٢) حسن؛ لحال مغيرة بن زياد، أخرجه البيهقي ١/ ١٢٠.","vol":"2","page":281},{"text":"١٤١١ - حدثنا شريك عن منصور عن إبراهيم قال: كان النبي -ﷺ- ينام في ركوعه وسجوده، ثم يصلي، ولا يتوضأ (^١).\n_________\n(^١) مضطرب مرسل، وسيأتي [١٤٢١] و[١٤٢٦].","vol":"2","page":281},{"text":"١٤١٢ - حدثنا هشيم عن مغيرة عن إبراهيم: أن النبي -ﷺ- نام في المسجد، حتى نفخ، ثم قام فصلى، ولم يتوضأ، (وقال) (^١): النبي -ﷺ- تنام عيناه ولا ينام قلبه (^٢).\n_________\n(^١) في [هـ]: (كان).\n(^٢) مرسل.","vol":"2","page":281},{"text":"١٤١٣ - حدثنا حفص عن يحيى بن سعيد عن نافع عن ابن عمر أنه كان لا يرى على من نام قاعدًا وضوءًا (^١).\n_________\n(^١) صحيح، وأخرجه عبد الرزاق (٤٨٤) والبيهقي ١/ ١٢٠.","vol":"2","page":281},{"text":"١٤١٤ - حدثنا إسماعيل بن عياش عن شرحبيل بن مسلم، ومحمد بن زياد الألهاني قالا: كان أبو أمامة ينام وهو جالس حتى يمتليء نوما، ثم يقوم، فيصلي، ولا يتوضأ (^١).\n_________\n(^١) صحيح.","vol":"2","page":281},{"text":"١٤١٥ - حدثنا زيد بن الحباب قال: أخبرني مالك بن أنس قال: أخبرني زيد بن أسلم: أن عمر بن الخطاب قال: من وضع جنبه، فليتوضأ (^١).\n_________\n(^١) منقطع، أخرجه عبد الرزاق (٤٨٢) والبيهقي ١/ ١١٩ ومالك ١/ ١٢١.","vol":"2","page":281},{"text":"١٤١٦ - حدثنا وكيع عن ابن عون وابن إدريس عن هشام (عن) (^١) ابن سيرين قال: سألت عبيدة عنه فقال: هو أعلم بنفسه.\n_________\n(^١) في [أ]: (و).","vol":"2","page":282},{"text":"١٤١٧ - حدثنا هشيم قال: حدثنا عبد الملك عن عطاء أنه قال: من نام ساجدًا، أو قائمًا، أو جالسًا، فلا وضوء عليه، فإن نام مضطجعا؛ فعليه الوضوء.","vol":"2","page":282},{"text":"١٤١٨ - حدثنا هشيم قال: أنا مغيرة عن إبراهيم: مثله (^١).\n_________\n(^١) في حاشية [د]: (عن أيوب عن عكرمة أنه كان لا يرى بأسًا بالنوم في القعود ويكرهه في الاضطجاع).","vol":"2","page":282},{"text":"١٤١٩ - [حدثنا ابن علية عن أيوب عن عكرمة: أنه كان لا يرى بأسًا بالنوم في القعود، ويكرهه في الاضطجاع] (^١).\n_________\n(^١) سقط من: [هـ].","vol":"2","page":282},{"text":"١٤٢٠ - حدثنا ابن إدريس عن هشام قال: رأيت ابن سيرين يخفق (برأسه) (^١)، ثم يقوم، فيصلي.\n_________\n(^١) في [أ، د]: (رأسه).","vol":"2","page":282},{"text":"١٤٢١ - حدثنا وكيع عن الأعمش عن إبراهيم عن الأسود عن عائشة قالت: كان النبي -ﷺ- ينام، حتى ينفخ، ثم يقوم، فيصلي، ولا يتوضأ (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٢٥٠٣٦) وابن ماجه (٤٧٤) وإسحاق (١٤٩٠).","vol":"2","page":282},{"text":"١٤٢٢ - حدثنا وكيع عن شعبة قال: (ذاكرت) (^١) الحكم وحمادًا فقالا: ليس عليه (وضوء) (^٢)، حتى يضع جنبه.\n_________\n(^١) في [جـ، هـ]: (ذاكرته).\n(^٢) في [هـ]: (الوضوء).","vol":"2","page":282},{"text":"١٤٢٣ - حدثنا أبو الأحوص عن أبي حمزة عن إبراهيم قال: إذا نام الرجل قائمًا، أو قاعدًا، لم يجب عليه الوضوء، فإذا وضع جنبه؛ وجب عليه الوضوء.","vol":"2","page":282},{"text":"١٤٢٤ - حدثنا ابن إدريس عن (يزيد) (^١) (عن مقسم) (^٢) عن ابن عباس قال: وجب الوضوء على كل نائم، إلا من خفق برأسه خفقة، أو خفقتين (^٣).\n_________\n(^١) في حاشية [خ]: (ابن أبي زياد).\n(^٢) في حاشية [خ]: (ابن بحيرة).\n(^٣) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه البيهقي ١/ ١١٩ وانظر رقم: [١٤٠٨] و[١٤١٠].","vol":"2","page":283},{"text":"١٤٢٥ - حدثنا عباد بن العوام عن (سعيد) (^١) بن يزيد عن أبي (نضرة) (^٢) عن ابن عباس قال: زرت خالتي ميمونة، فوافقت ليلة النبي -ﷺ-، فقام من الليل، يصلي، ثم نام، فلقد سمعت صفيره، قال: ثم جاء بلال يؤذنه بالصلاة، فخرج إلي الصلاة، ولم يتوضأ، ولم يمس ماء (^٣).\n_________\n(^١) في حاشية [خ]: (الأزدي الطاحي).\n(^٢) في حاشية [خ]: (المنذر بن مالك بن قطعة)، وفي [د]: (نفرة).\n(^٣) صحيح، أخرجه البخاري (١٣٨) ومسلم (٧٦٣).","vol":"2","page":283},{"text":"١٤٢٦ - حدثنا إسحاق بن منصور (عن منصور) (^١) (بن) (^٢) (أبي) (^٣) الأسود عن الأعمش عن إبراهيم عن علقمة عن عبد اللَّه قال: كان النبي -ﷺ- ينام، وهو ساجد، فما يعرف نومه إلا بنفخه، ثم يقوم فيمضي في صلاته (^٤).\n_________\n(^١) سقط من: [أ، خ].\n(^٢) في [خ، د]: (عن).\n(^٣) سقط من: [هـ].\n(^٤) مضطرب، أخرجه ابن ماجه (٤٧٥) وأحمد (٤٠٥١) وأبو يعلى (٥٢٢٤) والبغوي في شرح السنة (١٦٤).","vol":"2","page":283},{"text":"١٤٢٧ - حدثنا يحيى بن سعيد عن طارق -بياع النوى- قال: حدثتني منيعة ابنة وقاص عن أبيها أن أبا موسى كان ينام بينهن حتى يغط فننبهه فيقول: هل سمعتموني أحدثت؟ فنقول: لا، (فيقوم) (^١)، فيصلي (^٢).\n_________\n(^١) سقط من: [خ].\n(^٢) مجهول؛ طارق ومنيعة وأبوها مجاهيل.","vol":"2","page":283},{"text":"<span data-type='title' id=toc-226>[١٦٢] من كان يقول: إذا نام فليتوضأ </span>(^١) [١٤٢]\n_________\n(^١) جمهور الفقهاء ومنهم الأئمة الأربعة على انتقاض الوضوء بالنوم في الجملة.","vol":"2","page":284},{"text":"١٤٢٨ - حدثنا أبو بكر قال حدثنا هشيم وابن علية عن (الجريري) (^١) عن خالد ابن (غلاق) (^٢) (العيشي) (^٣) عن أبي هريرة قال: من استحق نوما، فقد وجب عليه الوضوء، زاد ابن علية: قال الجريري: فسألنا عن استحقاق النوم، فقال: إذا وضع جنبه (^٤).\n_________\n(^١) في حاشية [خ]: (سعيد).\n(^٢) في [أ، جـ، د، ك، هـ]: (علاق).\n(^٣) في حاشية [خ، هـ]: (العبسي).\n(^٤) حسن؛ خالد بن غلاق صدوق، أخرجه عبد الرزاق (٤٨١)، ومالك في المدونة ١/ ١٠، والبغوي في الجعديات (١٤٥٢)، والطحاوي في شرح المشكل ٩/ ٧٠، والبيهقي ١/ ١١٩، وابن المنذر في الأوسط (٣٨)، وابن المظفر في حديث شعبة (٤٥).","vol":"2","page":284},{"text":"١٤٢٩ - حدثنا عبد اللَّه بن إدريس عن ليث عن طاوس: أنه سئل عن الرجل ينام وهو جالس قال: إنما هو وكاء، فإذا ضيعته، أي يقول: يتوضأ.","vol":"2","page":284},{"text":"١٤٣٠ - حدثنا وكيع عن عمر بن الوليد الشني عن عكرمة قال: إنما هو وكاء، فإذا نام توضأ.","vol":"2","page":284},{"text":"١٤٣١ - [حدثنا ابن إدريس عن هشام عن الحسن أنه كان يقول: من دخله النوم فليتوضأ] (^١).\n_________\n(^١) سقط الخبر من [أ، خ].","vol":"2","page":284},{"text":"١٤٣٢ - [حدثنا ابن إدريس عن هشام عن الحسن قال: كان يرى على من نام جالسًا وضوءًا.","vol":"2","page":284},{"text":"١٤٣٣ - حدثنا حفص عن أشعث، وعمرو عن الحسن أنه كان يقول: من دخله النوم فليتوضأ] (^١).\n_________\n(^١) سقط هذان الأثران من [جـ].","vol":"2","page":285},{"text":"١٤٣٤ - حدثنا وكيع عن سعيد عن قتادة عن سعيد بن المسيب والحسن قالا: إذا خالط النوم قلبه قائما أو جالسا، توضأ.","vol":"2","page":285},{"text":"١٤٣٥ - حدثنا زيد بن الحباب قال: أخبرني مالك بن أنس قال: أخبرني زيد بن أسلم أن عمر بن الخطاب قال: من وضع جنبه فليتوضأ (^١).\n_________\n(^١) منقطع، زيد لا يروي عن عمر، وتقدم [١٤١٥].","vol":"2","page":285},{"text":"١٤٣٦ - حدثنا (عفان) (^١) قال: حدثنا أبان العطار عن هشام بن عروة عن أبيه قال: إذا استثقل نومًا (وهو قاعد) (^٢)؛ توضأ.\n_________\n(^١) حاشية [خ]: (ابن مسلم الصفار).\n(^٢) سقط من: [أ].","vol":"2","page":285},{"text":"<span data-type='title' id=toc-227>[١٦٣] في الوضوء من الكلام الخبيث والغيبة </span>[١٤٧]","vol":"2","page":285},{"text":"١٤٣٧ - حدثنا أبو بكر قال حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن الحارث بن سويد قال: قال عبد اللَّه: لأن أتوضأ من كلمة (خبيثة) (^١)؛ (أحب) (^٢) إلي من أن أتوضأ من طعام طيب (^٣).\n_________\n(^١) في [أ]: (حبيثة).\n(^٢) سقط من: [د].\n(^٣) صحيح، أخرجه عبد الرزاق (٤٦٩).","vol":"2","page":285},{"text":"١٤٣٨ - حدثنا وكيع عن سفيان عن عاصم بن أبي النجود عن ذكوان أبي صالح\n⦗٢٨٦⦘\nعن عائشة قالت: يتوضأ أحدكم من الطعام الطيب، ولا يتوضأ من الكلمة الخبيثة يقولها لأخيه! (^١).\n_________\n(^١) حسن، أخرجه عبد الرزاق (٤٧٠) وابن المنذر (١٣٦) ومسدد كما في المطالب (١١٨).","vol":"2","page":285},{"text":"١٤٣٩ - حدثنا إسماعيل بن علية عن أيوب عن محمد قال: نبئت أن شيخا من الأنصار كان يمر بمجلس لهم فيقول: أعيدوا الوضوء؛ فإن بعض ما تقولون أشر من الحَدَث.","vol":"2","page":286},{"text":"١٤٤٠ - حدثنا ابن علية عن هشام عن محمد قلت لعبيدة: ممَّ (يعاد) (^١) الوضوء؟ قال: من الحَدَث، وأذى المسلم.\n_________\n(^١) ساقط في [د].","vol":"2","page":286},{"text":"١٤٤١ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن الحارث قال: كنت آخذ بيد إبراهيم فذكرتُ رجلًا فاغتبته (قال) (^١): فقال: لي ارجع، فتوضأ (^٢) كانوا يعدون هذا هجرًا.\n_________\n(^١) سقط من: [أ].\n(^٢) زاد في [خ]: (فقد).","vol":"2","page":286},{"text":"١٤٤٢ - حدثنا حميد بن عبد الرحمن عن موسى بن أبي الفرات قال: سأل رجلان عطاء (فقالا) (^١): (مر) (^٢) بنا رجل، فقلنا: المخنث، قال: قلتما له قبل (أن تصليا)؟ (^٣) أو بعد ما صليتما؟ فقالا: قبل أن نصلي، فقال: توضئا، وعودا لصلاتكما؛ فإنكما لم (تكن) (^٤) لكما صلاة.\n_________\n(^١) في [هـ]: (فقال).\n(^٢) في [جـ]: (ضربنا).\n(^٣) في [أ، خ، د، هـ]: (صليتما).\n(^٤) في [خ]: (يكن).","vol":"2","page":286},{"text":"١٤٤٣ - حدثنا شريك عن أبي إسحاق: أن أبا صالح (^١) (أنشد) (^٢) شعرًا فيه هجاءً، فدعا بماء، فتمضمض.\n_________\n(^١) في حاشية [خ]: (لعله فيزان البصري روى عن ابن عباس وعمرو بن العاص واللَّه أعلم).\n(^٢) في [خ، ك]: (انتشد).","vol":"2","page":287},{"text":"١٤٤٤ - حدثنا (عمر) (^١) بن أيوب عن جعفر بن برقان قال: سألت الزهري في شيء من الكلام وضوء: شعر، أو غيره؟ قال: لا.\n_________\n(^١) في حاشية [خ]: (أبو حفص).","vol":"2","page":287},{"text":"١٤٤٥ - حدثنا الفضل عن أبي (خلدة) (^١) عن أبي العالية قال ليس في (الكلام) (^٢) والسباب والصخب وضوء.\n_________\n(^١) سقط من: [د].\n(^٢) في [خ]: (الكلاب).","vol":"2","page":287},{"text":"<span data-type='title' id=toc-228>[١٦٤] في المسح على الجبائر </span>(^١) [٢٣٩]\n_________\n(^١) قال الجمهور: يجوز المسح على الجبائر ويكتفي بما صلاه كذلك، وقال الشافعي في أحد قوليه: يعيد كل صلاة صلاها وقول الجمهور أرجح.","vol":"2","page":287},{"text":"١٤٤٦ - حدثنا أبو بكر قال حدثنا هشيم عن يونس عن الحسن أنه كان يقول في الكسر إذا جبر على طهارة يمسح بعد ذلك عليه.","vol":"2","page":287},{"text":"١٤٤٧ - حدثنا هشيم عن عبد الملك عن عطاء أنه كان يقول في الكسر إذا جبر يمسح على الجبائر.","vol":"2","page":287},{"text":"١٤٤٨ - حدثنا عيسى بن يونس عن (التيمي) (^١) قال: سألت طاوسًا عن الجرح\n⦗٢٨٨⦘\nيكون بوجه الرجل، أو ببعض جسده عليه الدواء، (أو) (^٢) الخرقة قال: إن خشي مسح على الخرقة، وإن لم يخش نَزَع الخِرْقة.\n_________\n(^١) في حاشية [خ]: (سليمان).\n(^٢) في [أ، ط، هـ]: (و)","vol":"2","page":287},{"text":"١٤٤٩ - حدثنا (أبو معاوية) (^١) عن (عاصم) (^٢) (وداود) (^٣) عن (أبي العالية) (^٤): أنه اشتكى رجله فعصبها، وتوضأ، ومسح عليها، وقال: إنها مريضة.\n_________\n(^١) في حاشية [خ]: (محمد بن خازم).\n(^٢) في حاشية [خ]: (الأحول).\n(^٣) في حاشية [خ]: (ابن أبي هند).\n(^٤) في حاشية [خ]: (رفيع بن مهران الرياحي).","vol":"2","page":288},{"text":"١٤٥٠ - حدثنا معاذ عن عمران بن (حدير) (^١) قال: كان بي جرح من الطاعون، فسألت أبا مجلز فقال: (امسح عليه).\n_________\n(^١) في [خ]: (هدير).","vol":"2","page":288},{"text":"١٤٥١ - حدثنا وكيع عن شعبة عن عمرو بن مرة عن يوسف بن ماهك عن عبيد ابن عمير: في الرجل يكون به الجرح قال: يغتسل، ويغسل ما حوله.","vol":"2","page":288},{"text":"١٤٥٢ - حدثنا وكيع عن إسرائيل عن إبراهيم (بن) (^١) عبد الأعلى عن سويد بن غفلة قال: يمسح ما حوله.\n_________\n(^١) في [جـ]: (عن).","vol":"2","page":288},{"text":"١٤٥٣ - حدثنا حفص عن (أشعث) (^١) عن الشعبي والحسن أنهما كانا يقولان: يمسح على الجبائر.\n_________\n(^١) في [د]: (أشعب).","vol":"2","page":288},{"text":"١٤٥٤ - حدثنا ابن علية عن شعبة عن سلمة بن كهيل قال: أصابني محمل هاهنا -ووضع شعبة أصبعه في أصل حاجبه-، فعصبت عليه عُصَابًا فسألت سعيد ابن جبير: أمسح عليه؟ فقال: نعم.","vol":"2","page":288},{"text":"١٤٥٥ - حدثنا محمد بن فضيل عن الأعمش عن عمرو بن مرة عن يوسف بن ماهِك قال: نزل بنا ضيف (فاحتلم) (^١) وبه جُرْح، فأتينا عبيد بن عمير، فذكرنا ذلك له فقال: يغسل ما حوله، ولا يمسه الماء.\n_________\n(^١) في [جـ، ك]: (احتمل).","vol":"2","page":289},{"text":"١٤٥٦ - حدثنا (ابن أبي غنية) (^١) عن أبيه عن الحكم قال: إذا كان في اليد، أو الرجل (جُرْح) (^٢) فخشي عليه صاحبه إن أصابه الماء؛ مَسَح على الخِرْقة إذا توضأ.\n_________\n(^١) في [هـ]: (ابن عيينة).\n(^٢) في [د]: (الجرح).","vol":"2","page":289},{"text":"١٤٥٧ - حدثنا وكيع عن سفيان عن أشعث بن أبي الشعثاء عن إبراهيم قال: يمسح عليه، فإن اللَّه يعذر بالعذر.","vol":"2","page":289},{"text":"١٤٥٨ - حدثنا حميد بن عبد الرحمن عن (حسن) (^١) عن ليث عن مجاهد قال: يمسح الرجل إذا خشي (^٢) على نفسه.\n_________\n(^١) في حاشية [خ]: (ابن صالح).\n(^٢) زيادة في [أ، خ]: (الرجل).","vol":"2","page":289},{"text":"١٤٥٩ - حدثنا معتمر (عن) (^١) (عمران) (^٢) عن أبي مِجْلز أنه قال: يمسح عليه.\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في حاشية [خ]: (ابن حدير).","vol":"2","page":289},{"text":"١٤٦٠ - حدثنا شَبَابة قال: حدثنا هشام بن الغاز عن نافع عن ابن عمر قال: من كان به جُرح معصوبٌ، فخشي عليه العنت فليمسح ما حوله ولا يغسله (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٦٢٥) والبيهقي ١/ ٢٢٨.","vol":"2","page":289},{"text":"١٤٦١ - حدثنا (عبدة) (^١) عن (ابن أبجر) (^٢) عن الشعبي قال: يمسح على العِرْق.\n_________\n(^١) في حاشية [خ]: (ابن سليمان الكلابي).\n(^٢) في حاشية [خ]: (عبد الملك بن سعيد بن أبجر).","vol":"2","page":290},{"text":"<span data-type='title' id=toc-229>[١٦٥] في مس الإبط أو نتفه فيه وضوء</span>؟","vol":"2","page":290},{"text":"١٤٦٢ - حدثنا أبو بكر قال حدثنا ابن علية عن عبيد اللَّه بن العيزار عن طلق ابن حبيب قال: رأى عمر بن الخطاب رجلًا (حك) (^١) إبطه، أو مسه فقال له: قم فاغسل يدك، أو تطهر (^٢).\n_________\n(^١) في [خ]: (يحك).\n(^٢) منقطع؛ طلق لم يلق عمر، وتقدم [٥٧٠].","vol":"2","page":290},{"text":"١٤٦٣ - [حدثنا ابن علية عن ليث عن مجاهد قال: قال عمر: من نَقّى أنفه أو مسَّ إبطه؛ توضأ] (^١) (^٢).\n_________\n(^١) سقط هذا الخبر من [أ، خ].\n(^٢) ضعيف منقطع؛ ليث ضعيف ومجاهد لم يلق عمر، وتقدم (٥٧١).","vol":"2","page":290},{"text":"١٤٦٤ - حدثنا ابن علية عن ليث عن مجاهد عن ابن عباس قال: ليس في نتف الإبط وضوء (^١).\n_________\n(^١) ضعيف؛ ليث ضعيف، وتقدم [٥٧٢].","vol":"2","page":290},{"text":"١٤٦٥ - [حدثنا (خلف) (^١) بن خليفة عن ليث عن مجاهد عن ابن عباس قال: (ليس في نتف الأبط وضوء] (^٢) (^٣).\n_________\n(^١) في [جـ، د، هـ]: (خالد).\n(^٢) سقط هذا الخبر من [أ، خ].\n(^٣) ضعيف؛ لحال ليث، وتقدم برقم: [٥٧٢].","vol":"2","page":290},{"text":"١٤٦٦ - حدثنا ابن إدريس عن هشام عن الحسن: أنه سئل عن رجل يمس أنفه، وينتف إبطه؟ فلم يرَ به بأسًا إلا أن يدميه.","vol":"2","page":291},{"text":"١٤٦٧ - حدثنا أبو أسامة عن ابن عون عن محمد قال: هؤلاء يقولون: من مس إبطه أعاد الوضوء، وأنا (لا) (^١) أقول ذلك، ولا أدري ما هذا؟ (^٢).\n_________\n(^١) سقط من [أ، جـ، خ، د، هـ].\n(^٢) زيادة في [أ]: (الوضوء).","vol":"2","page":291},{"text":"١٤٦٨ - حدثنا أبو معاوية عن الأعمش عن مجاهد عن عبد اللَّه بن عمرو: أنه كان يغتسل من نتف الإبط (^١).\n_________\n(^١) منقطع؛ رواية مجاهد عن عبد اللَّه بن عمرو منقطعة، وتقدم برقم [٥٧٥].","vol":"2","page":291},{"text":"١٤٦٩ - حدثنا أبو خالد -وليس بالأحمر- عن هشام عن يحيى بن أبي كثير عن عون بن عبد اللَّه بن عتبة والزهري قالا: إذا مس الرجل إبطه أعاد الوضوء.","vol":"2","page":291},{"text":"<span data-type='title' id=toc-230>[١٦٦] (^١) إذا سال الدم أو قطر أو برز ففيه الوضوء </span>(^٢) [١٢٠]\n_________\n(^١) زيادة في [د]: (باب).\n(^٢) قال مالك والشافعي: لا ينتقض الوضوء بخروج الدم، وقال أبو حنيفة: إن سال الدم ففيه الوضوء، وإن وقف على رأس الجرح فلا يجب الوضوء، وقال أحمد: ينتقض الوضوء بخروج الدم الكثير دون القليل، والقول الأول أرجح.","vol":"2","page":291},{"text":"١٤٧٠ - حدثنا أبو بكر قال: حدثنا هشيم أنا المغيرة عن إبراهيم قال: إذا سال الدم؛ نقض الوضوء.","vol":"2","page":291},{"text":"١٤٧١ - حدثنا هشيم عن يونس عن الحسن: أنه كان لا يرى الوضوء من الدم إلا ما كان سائلًا.","vol":"2","page":291},{"text":"١٤٧٢ - حدثنا يحيى بن يعلى التيمي عن منصور عن مجاهد: أنه سئل عن الرجل يخرج من يده الدم (ولا) (^١) يجاوز الدم مكانه قال: (^٢) يتوضأ.\n_________\n(^١) في [أ، خ، ك]: (فلا).\n(^٢) في [د، ك، هـ]: زيادة (لا).","vol":"2","page":292},{"text":"١٤٧٣ - حدثنا يحيى بن يعلى التيمي عن منصور: أنه سأل إبراهيم عن ذلك فقال: لا يتوضأ حتى يخرج.","vol":"2","page":292},{"text":"١٤٧٤ - حدثنا عمر عن ابن جريج عن عطاء قال: إذا برز الدم من الأنف فظهر؛ ففيه الوضوء.","vol":"2","page":292},{"text":"١٤٧٥ - حدثنا إسماعيل بن عياش عن عبد العزيز بن عبيد اللَّه قال: سمعت الشعبي يقول: الوضوء واجب من كل دم قاطر.","vol":"2","page":292},{"text":"١٤٧٦ - قال: وسمعت الحكم يقول: من كل دم سائل.","vol":"2","page":292},{"text":"١٤٧٧ - قال أبو بكر: سمعت ابن إدريس يقول: سمعت مالك بن أنس يقول: ليس الوضوء إلا من السبيلين الغائط، والبول (^١).\n_________\n(^١) في حاشية [د]: (ابن جريج عن عطاء في الشجة تكون بالرجل فال: إن سال الدم فليتوضأ وإن ظهر ولم يسل فلا وضوء عليه • ابن جريج قال قال لي عطاء: توضأ من دم خرج فسال وقيح ولو نقطة يسيرة؛ إن خرج فسال ففيه الوضوء وإن بزغت ماء فسال منها دم فتوضأ • وابن عيينة عن ابن أبي نجيح قال سألت عطاءً ومجاهدًا عن الجرح يكون في الإنسان فيكون منه الدم يظهر ولا يسيل فقال مجاهد: يتوضأ وقال عطاء: حتى يسيل)، انظر: مصنف عبد الرزاق (٥٤٥، ٥٤٨).","vol":"2","page":292},{"text":"<span data-type='title' id=toc-231>[١٦٧] من كان يرخص فيه ولا يرى فيه وضوءا</span>","vol":"2","page":292},{"text":"١٤٧٨ - حدثنا أبو بكر قال حدثنا هشيم عن يحيى بن سعيد عن سعيد ابن المسيب: أنه أدخل أصابعه في أنفه، فخرج دم، فمسحه، فصلى ولم يتوضأ.","vol":"2","page":292},{"text":"١٤٧٩ - حدثنا شريك عن عمران بن مسلم عن مجاهد عن أبي هريرة: أنه لم يكن يرى (بالقطرة) (^١) والقطرتين من الدم في الصلاة بأسًا (^٢).\n_________\n(^١) سقط من: [د، هـ].\n(^٢) حسن؛ شريك صدوق.","vol":"2","page":293},{"text":"١٤٨٠ - حدثنا ابن علية عن (خالد) (^١) عن أبي قِلابة: [أنه كان لا يرى بأسًا بالشقاق يخرج منه الدم.\n_________\n(^١) في [أ، خ، هـ]: (مجاهد).","vol":"2","page":293},{"text":"١٤٨١ - (حدثنا عبد الأعلى عن برد عن مكحول) (^١) أنه كان لا يرى بأسًا بالدم إذا خرج من أنف الرجل إن استطاع أن يفتله باصبعه، إلا أن يسيل، أو يقطر.\n_________\n(^١) سقط من: نسخة [أ، خ]: وفي [هـ]: أعيد سند الأول مركبا مع متن الثاني.","vol":"2","page":293},{"text":"١٤٨٢ - حدثنا عبد الوهاب عن التيمي عن (بكر) (^١) قال: رأيت ابن عمر عصر (^٢) بثرة في وجهه، فخرج شيء من دم، فحكه بين أصبعيه، ثم صلى، ولم يتوضأ (^٣).\n_________\n(^١) في حاشية [خ]: (المزني).\n(^٢) في [ك] زيادة: (يره).\n(^٣) صحيح، أخرجه عبد الرزاق (٥٥٣) والبيهقي ١/ ١٤١.","vol":"2","page":293},{"text":"١٤٨٣ - حدثنا عبيد اللَّه بن موسى عن حنظلة عن طاوس: أنه كان لا يرى في الدم السائل وضوءا؛ يغسل عنه الدم، ثم (حَسبه) (^١).\n_________\n(^١) في [د]: (حبسته) وفي [أ]: (حسنة).","vol":"2","page":293},{"text":"١٤٨٤ - حدثنا ابن فضيل عن (العلاء) (^١) قال: سألت سعيد بن جبير فقلت:\n⦗٢٩٤⦘\nإني أتوضأ، (فآخذ) (^٢) الدلو، (فأستسقي) (^٣) به، فيخدشني الحبل، أو يصيبني الخدش، فيخرج منه الدم؟ قال: اغسله، ولا (تتوضأ) (^٤).\n_________\n(^١) في حاشية [خ]: (ابن المسيب).\n(^٢) في [أ، خ، ك]: (وآخذ).\n(^٣) في [أ، خ، ك]: (فأستقي).\n(^٤) في [د]: (أتوضأ).","vol":"2","page":293},{"text":"١٤٨٥ - حدثنا شَبَابة قال: حدثنا شعبة عن غيلان بن جامع عن ميمون بن مهران قال: أنبأنا من رأى أبا هريرة يُدخل أصابعه في أنفه، فيخرج (عليها) (^١) الدم، فيحته، ثم يقوم فيصلي (^٢).\n_________\n(^١) في [أ، جـ، خ، د، ك، هـ]: (عليهما).\n(^٢) مجهول، أخرجه عبد الرزاق (٥٥٦) وابن المنذر ١/ ١٧٣ (٦٦).","vol":"2","page":294},{"text":"١٤٨٦ - (حدثنا وكيع قال: حدثنا عبيد اللَّه) (^١) بن حبيب بن أبي (ثابت) (^٢) عن (أبي) (^٣) (الزبير) (^٤) عن جابر: أنه أدخل أصبعه في أنفه، فخرج عليها دم، فمسحه بالأرض، أو بالتراب، ثم صلى (^٥).\n_________\n(^١) في [ط، هـ]: زيادة (ابن موسى عن حنظلة عن طاوس: أنه لا يرى في الدم السائل وضوءًا، يغسل عنه الدم ثم حسبه، حدثنا وكيع قال: حدثنا عبيد اللَّه).\n(^٢) في حاشية [خ]: (يحيى).\n(^٣) سقط من: [د].\n(^٤) في حاشية [خ]: (محمد بن مسلم المكي).\n(^٥) رجاله ثقات.","vol":"2","page":294},{"text":"١٤٨٧ - حدثنا حَرَمُّي بن عِمارة عن أبي (خَلدة) (^١) قال: رأيت (أبا) (^٢) (سوار) (^٣) العدَوي عصر بثرة، ثم صلى، ولم يتوضأ.\n_________\n(^١) في حاشية [خ]: (خالد بن دينار).\n(^٢) سقط من: [خ].\n(^٣) في [س]: (سواء).","vol":"2","page":294},{"text":"<span data-type='title' id=toc-232>[١٦٨] (^١) في الدمل (والحِبن) (^٢) وأشباهه مايصنع صاحبه</span>؟ [١١٨] [١٤٨]\n_________\n(^١) في [د]: (باب).\n(^٢) في [أ، ك]: (جبن)، وهو خراج كالدمل.","vol":"2","page":295},{"text":"١٤٨٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن هشام عن أبيه أنه كان يقول لبنيه: لا (توضؤوا) (^١) من الدمل إلا مرة.\n_________\n(^١) في [أ]: (أتوضأ).","vol":"2","page":295},{"text":"١٤٨٩ - حدثنا (أبو خالد الأحمر) (^١) عن سيف قال: كان بمجاهد قرحة (تمصل) (^٢)، فكان لا يتوضأ، (ويصيب) (^٣) ثوبه، فلا يغسله.\n_________\n(^١) في حاشية [خ]: (سليمان بن حيان).\n(^٢) أي: تسيل، وفي [خ]: (بتمعل).\n(^٣) في [ك]: (وتصيب).","vol":"2","page":295},{"text":"١٤٩٠ - حدثنا جرير عن (القعقاع) (^١) قال: قلت لإبراهيم: رجل به دماميل كثيرة، فلا تزال تسيل؟ قال: يغسل مكانها، ويتوضأ، ويبادر فيصلي.\n_________\n(^١) في حاشية [خ]: (سليمان المخزومي).","vol":"2","page":295},{"text":"١٤٩١ - حدثنا هشيم عن إسماعيل بن أبي خالد عن الشعبي أنه سئل عن رجل به (الناصور؟) (^١) فقال: يصلي، وإن سال من قرنه إلى قدمه.\n_________\n(^١) في [د، هـ]: (الباصور).","vol":"2","page":295},{"text":"١٤٩٢ - حدثنا عباد بن العوام عن (سعيد) (^١) (عن) (^٢) (أبي معشر) (^٣) عن\n⦗٢٩٦⦘\nإبراهيم، في الرجل يصلي، وفي ثوبه (الحبون) (^٤) قال: (لا يغسله حتى يبرأ، فإذا برأ؛ غسل ثوبه) قال: وقد رأيت إبراهيم يصلي وفي ثوبه صديد من (حبون) (^٥) كانت به.\n_________\n(^١) في حاشية [خ]: (ابن أبي عروبة).\n(^٢) في [أ، هـ]: (ابن عيينة).\n(^٣) في حاشية [خ]: (زياد بن كليب).\n(^٤) في [أ]: (الجبون).\n(^٥) في [أ]: (جبون) وفي حاشية [جـ]: (الحبون بضم الحاء المهملة بعدها الباء ثاني الحروف جمع حبن بكسر الحاء وسكون الباء وهو الدُّمَّل وكذلك الحبنة).","vol":"2","page":295},{"text":"١٤٩٣ - حدثنا (ابن) (^١) (عيينة) (^٢) عن (أُمي) (^٣) قال: رأيت طاوسا يصلي، وكأن ثوبه نطع من قروح كانت بساقيه.\n_________\n(^١) زاد في [ب، ط]: (أبي).\n(^٢) في [ب، س، ط]: (غنية).\n(^٣) في [د، هـ]: (أبيه)، وفي [خ]: (سهى)، وفي [س]: (أمه)، وهو أمي بن ربيعة، وانظر: المغني ١/ ٤١٠.","vol":"2","page":296},{"text":"<span data-type='title' id=toc-233>[١٦٩] الجنب يخرج منه الشيء بعد الغسل </span>(^١) [١٥٨]\n_________\n(^١) قال أبو حنيفة: إن خرج بعد البول فلا غسل عليه، وإن خرج قبله فعليه الغسل، وقال الشافعي: عليه الغسل مطلقًا، وقال مالك وأحمد: لا غسل عليه، وهذا القول أرجح.","vol":"2","page":296},{"text":"١٤٩٤ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق عن الحارث عن علي قال: يتوضأ (^١).\n_________\n(^١) ضعيف، لضعف الحارث.","vol":"2","page":296},{"text":"١٤٩٥ - [حدثنا هشيم عن منصور عن (حيان) (^١) الجوفي عن جابر بن زيد عن\n⦗٢٩٧⦘\nابن عباس قال: يتوضأ] (^٢) (^٣).\n_________\n(^١) في [د، هـ]: (حبان).\n(^٢) صحيح.\n(^٣) سقط هذا الخبر في [أ، خ].","vol":"2","page":296},{"text":"١٤٩٦ - حدثنا وكيع عن سفيان عن ابن أبي نباته عن سعيد بن جبير قال: يتوضأ (^١).\n_________\n(^١) تكرر هذا الخبر في نسخة [هـ].","vol":"2","page":297},{"text":"١٤٩٧ - حدثنا عيسى بن يونس عن الأوزاعي عن الزهري: في المرأة والرجل يخرج منهما الشيء بعد ما يغتسلان قال: يغسلان فرجهما، (ويتوضآن) (^١).\n_________\n(^١) في [أ، خ]: (ويتوضيان).","vol":"2","page":297},{"text":"١٤٩٨ - حدثنا ابن علية عن ابن أبي عروبة وغيره عن الحسن: في الرجل يغتسل (من الجنابة، ثم يخرج من ذكره شيء من المني: قال إن كان بال قبل أن يغتسل) (^١)؛ فلا يعيد الغسل، وإن كان لم يبل؛ فليعد الغسل.\n_________\n(^١) سقط من: [أ، خ].","vol":"2","page":297},{"text":"١٤٩٩ - حدثنا ابن علية عن شعبة قال: سألت الحكم، وحمادا عن الرجل يغتسل من الجنابة، فيخرج من ذكره الشيء، فقالا: يغسل ذكره.","vol":"2","page":297},{"text":"١٥٠٠ - حدثنا ابن المبارك عن سعيد بن أبي عروبة عن قتادة عن جابر (بن زيد) (^١) (في المرأة) (^٢) يخرج منها الشيء من ماء الرجل بعد الغسل قال: عليها الوضوء.\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [جـ].","vol":"2","page":297},{"text":"<span data-type='title' id=toc-234>[١٧٠] الرجل يمسح جلده (بالبزاق)</span> (^١)\n_________\n(^١) في [جـ]: (بالزاق).","vol":"2","page":298},{"text":"١٥٠١ - حدثنا أبو بكر قال: حدثنا ابن علية عن هشام عن حماد عن ربعي بن حراش قال: قال سلمان: إذا حك أحدكم جلده، فلا يمسحه ببزاقه؛ فإن البزاق ليس بطاهر (^١).\n_________\n(^١) حسن؛ حماد صدوق.","vol":"2","page":298},{"text":"١٥٠٢ - حدثنا حفص عن الأعمش قال: قيل له: هل كان إبراهيم يكره البزاق؟ قال: إنما كان يكره أن يحك الرجل جلده، ثم يتبعه بريقه؛ فإن ذلك ليس بطهور.","vol":"2","page":298},{"text":"١٥٠٣ - حدثنا ابن فضيل عن حصين عن إبراهيم: أنه (كان) (^١) يكره أن يجعل البزاق على القرحة تكون به.\n_________\n(^١) سقط من: [د، هـ].","vol":"2","page":298},{"text":"١٥٠٤ - حدثنا زاجر بن الصلت عن الحارث بن مالك قال: انطلقت إلى منزل الحسن، وجاءه رجل، فسأله فقال: يا أبا سعيد الرجل يحك إما جسده، وإما ذراعيه، ثم يقول: بريقه (عليه) (^١) فيمسحه عليه، يتوضأ منه؟ قال: لا.\n_________\n(^١) سقط من: [أ، س، هـ].","vol":"2","page":298},{"text":"١٥٠٥ - حدثنا سعيد بن يحيى الحميري قال: حدثنا أبو العلاء قال: كنا عند قتادة، فتذاكروا عنده قول إبراهيم، وقول الكوفيين في البزاق يغسل، قال: فحك قتادة ساقه، ثم أخذ من ريقه شيئا، ثم أمره عليه؛ ليرينا أنه ليس بشيء.","vol":"2","page":298},{"text":"<span data-type='title' id=toc-235>[١٧١] في الرجل يغتسل من الجنابة فيبول </span>(^١) [١٥٧]\n_________\n(^١) قال الجمهور ومنهم الأئمة الأربعة يكفيه الغسل الأول.","vol":"2","page":299},{"text":"١٥٠٦ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن (أبي هارون) (^١) الغنوي عن أبي (مجلز) (^٢) قال: قال ابن عمر: إذا اغتسل أحدكم من الجنابة، فبال قبل أن يفرغ من غسله؛ فليفرغ على رأسه الماء (^٣).\n_________\n(^١) حاشية في [خ]: (إبراهيم بن العلاء).\n(^٢) حاشية [خ]: (لاحق).\n(^٣) صحيح.","vol":"2","page":299},{"text":"١٥٠٧ - حدثنا ابن مبارك عن أبي هارون عن أبي مجلز عن ابن عمر قال: (يعيد) يعني: الغسل (^١).\n_________\n(^١) صحيح.","vol":"2","page":299},{"text":"١٥٠٨ - حدثنا وكيع عن حماد بن زيد عن يحيى بن عتيق عن ابن سيرين قال: لا يعود إلى غسل مؤتنف.","vol":"2","page":299},{"text":"<span data-type='title' id=toc-236>[١٧٢] الرجل ينتهى إلا البئر أو الغدير وهو جنب </span>(^١) [١٩٤]\n_________\n(^١) لا بأس بالماء الكثير الذي انغمس فيه الجنب اتفاقًا، وأما القليل فقال الشافعية: يصير الماء مستعملًا ويرفع الحدث، وقال الحنابلة: يكون مستعملًا ولا يرفع الحدث.","vol":"2","page":299},{"text":"١٥٠٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن ليث بن أبي سليم عن عطاء أنه قال في الجنب ينتهي إلى البئر وليس معه إناء قال: يدلي ثوبه في البئر، ثم يعصره على جسده.","vol":"2","page":299},{"text":"١٥١٠ - حدثنا هشيم عن أبي الزبير عن جابر أنه سئل عن الرجل الجنب ينتهي\n⦗٣٠٠⦘\nإلي الغدير قال: (يغتسل) (^١) في ناحية منه (^٢).\n_________\n(^١) في [أ، خ]: (ينتهي).\n(^٢) رجاله ثقات، منقطع حكمًا؛ هشيم مدلس.","vol":"2","page":299},{"text":"١٥١١ - حدثنا علي بن هاشم عن ابن أبي ليلى عن أبي الزبير عن جابر قال: كنا نستحب أن نأخذ من ماء الغدير ونغتسل به في ناحية (^١).\n_________\n(^١) ضعيف يحتمل الانقطاع؛ ابن أبي ليلى ضعيف، أخرجه ابن منيع كما في المطالب (٨).","vol":"2","page":300},{"text":"<span data-type='title' id=toc-237>[١٧٣] من كان يكره أن يبول في الماء الراكد </span>[٢٦]","vol":"2","page":300},{"text":"١٥١٢ - حدثنا أبو بكر قال حدثنا (علي بن هاشم) (^١) عن (ابن أبي ليلى) (^٢) عن أبي الزبير عن جابر قال: نهى رسول اللَّه -ﷺ- أن يبال في الماء الراكد (^٣).\n_________\n(^١) حاشية [خ]: (البريد العايذي).\n(^٢) في [خ]: (محمد).\n(^٣) ضعيف؛ ابن أبي ليلى ضعيف، وأخرجه مسلم (٢٨١) وابن ماجه (٣٤٣) وأحمد (١٤٧٧٧) والنسائي ١/ ٣٤، وابن حبان (١٢٥٠).","vol":"2","page":300},{"text":"١٥١٣ - حدثنا ابن علية عن هشام عن محمد عن أبي هريرة قال: (لا يبل) (^١) أحدكم في الماء الدائم ثم يغتسل منه (^٢).\n_________\n(^١) في [د، ك، هـ]: (لا يبول).\n(^٢) رجاله ثقات، وقد ورد مرفوعًا، أخرجه البخاري (٢٣٦)، ومسلم (٢٨١).","vol":"2","page":300},{"text":"١٥١٤ - حدثنا ابن علية عن سلمة (بن) (^١) علقمة عن ابن سيرين عن أبي هريرة قال: (لا يبول) (^٢) أحدكم في الماء الدائم، ثم يتطهر منه (^٣).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [جـ، ك]: (لا يبل).\n(^٣) صحيح، أخرجه أحمد ٢/ ٤٩٢، ومسلم (٢٨٢).","vol":"2","page":300},{"text":"١٥١٥ - حدثنا أبو خالد الأحمر عن (ابن) (^١) عجلان عن أبيه عن أبي هريرة قال: قال النبي -ﷺ-: \" (لا يبول) (^٢) أحدكم في الماء الدائم، ولا يغتسل فيه من جنابة\" (^٣).\n_________\n(^١) في [ك، هـ]: (أبي).\n(^٢) في [ك]: (لا يبل).\n(^٣) حسن؛ أبو خالد وابن عجلان صدوقان، أخرجه أحمد (٩٥٩٦) وأبو داود (٧٠) وابن حبان (١٢٥٧) وابن ماجه (٣٤٤) وأخرج نحوه مسلم (٢٨٣).","vol":"2","page":301},{"text":"١٥١٦ - حدثنا زيد بن الحباب قال: أنا معاوية بن صالح قال: أخبرني أبو مريم عن أبي هريرة أن رسول اللَّه -ﷺ- قال: \"لا يبول أحدكم في الماء الراكد ثم يتوضأ منه\" (^١).\n_________\n(^١) صحيح وانظر ما قبله.","vol":"2","page":301},{"text":"<span data-type='title' id=toc-238>[١٧٤] (^١) من قال: الماء طهور لا ينجسه شيء </span>(^٢) [٨٩]\n_________\n(^١) في [د]: (باب).\n(^٢) مذهب الجمهور أن الماء القليل إذا خالطته نجاسة أصبح نجسًا ولو لم تغيره، وقال المالكية: لا ينجس إلا إذا تغير؛ وقولهم أرجح.","vol":"2","page":301},{"text":"١٥١٧ - (حدثنا أبو بكر قال) (^١) حدثنا أبو أسامة عن الوليد بن كثير عن محمد ابن كعب عن عبيد اللَّه بن عبد الرحمن بن رافع بن خديج عن أبي سعيد الخدري قيل: يا رسول اللَّه (أنتوضأ) (^٢) من بئر بضاعة؟ -قال: وهي بئر (يلقى) (^٣) فيها\n⦗٣٠٢⦘\nالحيض، ولحم الكلاب، والنتن- فقال رسول اللَّه -ﷺ-: \"إن الماء طهور لا ينجسه شيء\" (^٤).\n_________\n(^١) سقط من [أ].\n(^٢) في [د، هـ]: (أيتوضأ).\n(^٣) في [ك]: (تلقى).\n(^٤) مجهول؛ عبيد اللَّه مجهول، أخرجه أحمد (١١٢٥٧) والترمذي (٦٦) وأبو داود (٦٦) والنسائي ١/ ١٧٤، وابن الجارود (٤٧)، والدارقطني ١/ ٢٩، والبيهقي ١/ ٤.","vol":"2","page":301},{"text":"١٥١٨ - حدثنا ابن علية (عن عوف) (^١) الأعرابي قال: حدثنا في مجلس الأشياخ قبل وقعة ابن الأشعث شيخ فكان يقص علينا قال: بلغني أن أصحاب رسول اللَّه -ﷺ- كانوا في مسير لهم، فانتهوا إلي غدير في ناحية منه جيفة، فأمسكوا عنه، حتى أتاهم رسول اللَّه -ﷺ- فقالوا: يا رسول اللَّه، هذه الجيفة في ناحيته؟ فقال: \"اسقوا واستقوا فإن الماء يحل، ولا يحرم\" (^٢).\n_________\n(^١) في [د، هـ]: (ابن عوف).\n(^٢) مجهول، أخرجه مسدد كما في المطالب (٧)، وبنحوه أخرجه ابن ماجة (٥٢٠) والطحاوي ١/ ١٢.","vol":"2","page":302},{"text":"١٥١٩ - حدثنا أبو معاوية عن عاصم عن عكرمة قال: مر رسول اللَّه -ﷺ- بغدير فقالوا: يا رسول اللَّه إن الكلاب تلغ فيه والسباع؟ فقال رسول اللَّه -ﷺ-: \"للسبع ما أخذ في بطنه، وللكلب ما أخذ في بطنه؛ فاشربوا، وتوضؤوا\"، قال: فشربوا وتؤضئوا (^١).\n_________\n(^١) مرسل.","vol":"2","page":302},{"text":"١٥٢٠ - حدثنا وكيع عن سفيان عن حبيب عن ميمون بن أبي شبيب أن عمر ابن الخطاب مر بحوض (مجنة) (^١) فقال: (اسقوني منه) (^٢)، فقالوا: إنه ترده السباع، والكلاب، والحمير، فقال: لها ما حملت في بطونها، وما بقي فهو لنا طهور وشراب (^٣).\n_________\n(^١) في حاشية [جـ]: (مجنة: موضع بأسفل مكة على أميال، وكان يقام بها للعرب سوق، وبعضهم يكسر ميمها).\n(^٢) في [جـ]: (اسقوا منه).\n(^٣) منقطع؛ ميمون لا رواية له عن عمر، أخرجه عبد الرزاق (٢٤٧) والبيهقي ١/ ٢٥٩.","vol":"2","page":302},{"text":"١٥٢١ - حدثنا هشيم قال: أنا حصين عن عكرمة أن عمر بن الخطاب أتى على حوض من الحياض، فأراد أن يتوضأ، ويشرب، فقال أهل الحوض: إنه تلغ فيه الكلاب والسباع، فقال عمر: إن لها ما ولغت في بطونها، قال: فشرب، وتوضأ (^١).\n_________\n(^١) منقطع؛ عكرمة لم يسمع من عمر، وأخرجه عبد الرزاق (٢٤٧).","vol":"2","page":303},{"text":"١٥٢٢ - حدثنا ابن عيينة عن منبوذ عن أمه أنَّها كانت تسافر (مع ميمونة) (^١)، فتمر بالغدير فيه الجعلان (^٢) (والبعر) (^٣) فيستقى لها منه، فتتوضأ، وتشرب (^٤).\n_________\n(^١) في [أ]: (عن ميمونة).\n(^٢) في حاشية [جـ]: (بكسر الجيم وسكون العين جمع جعل بفتح العين وهو حيوان معروف).\n(^٣) في [خ]: (البعير) وفي [أ]: (البقر).\n(^٤) مجهول؛ لجهالة أم منبوذ، أخرجه عبد الرزاق (٢٩٧) وأبو عبيد في الطهور والبيهقي ١/ ٢٥٩، وإسحاق كما في المطالب (٩).","vol":"2","page":303},{"text":"١٥٢٣ - حدثنا ابن علية عن حبيب بن شهاب عن أبيه: أنه سأل أبا هريرة عن سؤر الحوض (تردها) (^١) السباع، ويشرب منها (الحمار؟) (^٢) فقال: لا يحرم الماء شيء (^٣).\n_________\n(^١) في [جـ، ك]: (ترده).\n(^٢) في [أ]: (الجار).\n(^٣) صحيح.","vol":"2","page":303},{"text":"١٥٢٤ - حدثنا ابن علية عن إسرائيل عن (الزبرقان) (^١) قال: حدثنا كعب بن عبد اللَّه قال: كنا مع حذيفة، فانتهينا إلي غدير فيه الميتة، وتغتسل فيه الحائض. فقال: الماء لا (يخبث) (^٢) (^٣).\n_________\n(^١) في حاشية [خ]: (ابن عمرو الضمري).\n(^٢) في [أ، خ، د، ك]: (يجنب).\n(^٣) مجهول؛ لجهالة كعب بن عبد اللَّه.","vol":"2","page":303},{"text":"١٥٢٥ - حدثنا حفص عن ليث عن مجاهد قال: الماء طهور لا ينجسه إلا النجس، يعني المشرك.","vol":"2","page":304},{"text":"١٥٢٦ - حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس: أن النبي -ﷺ- قال: \"الماء (لا يجنب) (^١) \" (^٢).\n_________\n(^١) في [هـ]: (لا يخبث).\n(^٢) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (١٧٨٦٥)، والترمذي (٦٣)، وأبو داود (٨٢)، وابن ماجة (٣٧٣)، والنسائي (٣٤٠)، وابن حبان (١٢٦٠).","vol":"2","page":304},{"text":"١٥٢٧ - حدثنا وكيع عن أبي العميس عن أبي الربيع عن ابن أبي ليلى قال: الماء لا ينجسه شيء.","vol":"2","page":304},{"text":"١٥٢٨ - حدثنا وكيع عن سفيان عن الجريري عمن سمع سعيد بن المسيب يقول: الماء لا ينجسه شيء.","vol":"2","page":304},{"text":"١٥٢٩ - حدثنا يزيد بن المقدام عن أبيه المقدام عن جده عن عائشة قالت: إنه ليس يكون على الماء جنابة (^١).\n_________\n(^١) حسن؛ المقدام صدوق.","vol":"2","page":304},{"text":"١٥٣٠ - حدثنا ابن علية عن داود عن ابن المسيب قال: أنزل اللَّه الماء طهورا، فلا ينجسه شيء، (وربما قال: لا ينجسه شيء) (^١)، قال داود: وذلك أننا سألناه عن الغدران، والحياض تلغ فيها الكلاب.\n_________\n(^١) سقط من: [خ].","vol":"2","page":304},{"text":"١٥٣١ - حدثنا ابن علية، عن ابن عون قال: قلت للقاسم بن محمد: الغدير (نأتيه) (^١)، وقد ولغ فيه الكلاب، وشرب منه الحمار، (نشرب - منه؟) (^٢)، قال ابن\n⦗٣٠٥⦘\nعون: (أو قلت) (^٣) (أنتوضأ) (^٤) منه؟ - فنظر إليَّ، فقال: إذا أتى أحدكم الغدير (ينتظر) (^٥)، حتى يسأل: أي كلب ولغ فيه، وأي حمار شرب من هذا؟!.\n_________\n(^١) في [د]: (تأتيه).\n(^٢) في [د]: (تشرب منه).\n(^٣) سقط من: [د].\n(^٤) في [د] (أنتوضأ) وفي [أ]: (يتوظأ). وفي [ك]: (نتوضأ).\n(^٥) سقط من: [جـ].","vol":"2","page":304},{"text":"١٥٣٢ - حدثنا وكيع عن يزيد (بن) (^١) إبراهيم قال: سئل الحسن عن الحياض التي تكون في طريق مكة (تردها) (^٢) الحمير، والسباع؟ قال: لا بأس به.\n_________\n(^١) في [أ، جـ، د، ك، هـ]: (عن).\n(^٢) في [هـ]: (تروها).","vol":"2","page":305},{"text":"١٥٣٣ - حدثنا هشيم عن حصين عن عكرمة قال: الماء طهور لا ينجسه شيء.","vol":"2","page":305},{"text":"١٥٣٤ - [حدثنا وكيع عن الأعمش عن أبي (عمر) (^١) البهراني عن ابن عباس قال: الماء طهور لا ينجسه شيء] (^٢) (^٣).\n_________\n(^١) في [أ، جـ، د، هـ): (عمرو).\n(^٢) سقط من: [أ، خ].\n(^٣) حسن؛ أبو عمر يحيى بن عبيد البهراني صدوق.","vol":"2","page":305},{"text":"١٥٣٥ - حدثنا جرير عن عيسى بن المغيرة عن سعيد بن جبير قال: الماء لا ينجس.","vol":"2","page":305},{"text":"١٥٣٦ - حدثنا يحيى بن سعيد عن عبد ربه عن صالح (أن) (^١) جابر بن (زيد) (^٢) قال لرجل: صب علي وهو في الحمام، قال: إني جنب! فقال: قم، فاغتسل، فإن الماء لا ينجسه شيء.\n_________\n(^١) في [أ]: (ابن).\n(^٢) في [هـ]: (يزيد).","vol":"2","page":305},{"text":"<span data-type='title' id=toc-239>[١٧٥] الماء إذا كان قلتين أو أكثر </span>(^١) [٩٠]\n_________\n(^١) لم يفرق المالكية بين قليل الماء وكثيره، وقال الحنفية: \"الماء الكثير ما إذا حركت طرفه لم يتحرك الطرف الآخر؛ وحد بعشرة أذرع في عشرة أذرع\"، وقال الحنابلة والشافعية: \"حد الكثير ما كان فوق قلتين\" ومذهبهم أرجح.","vol":"2","page":306},{"text":"١٥٣٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم (^١) (وأبو معاوية) (^٢) عن محمد ابن إسحاق عن محمد بن جعفر بن الزبير عن (عبيد اللَّه) (^٣) بن عمر عن ابن عمر قال: سئل رسول اللَّه -ﷺ- عن الماء يكون بأرض (الفلاة) (^٤)، وما ينوبه من السباع والدواب، فقال: \"إذا كان الماء قلتين؛ لم يحمل الخبث\" (^٥).\n_________\n(^١) في حاشية [خ]: (هو ابن سليمان البناني ثقة).\n(^٢) في حاشية [خ]: (محمد بن خازم الضرير ثقة).\n(^٣) في النسخ (عبد اللَّه) وفي كتب الحديث الأخرى: عبيد اللَّه.\n(^٤) في [أ، جـ، خ، د، ك]: (في).\n(^٥) حسن، صرح ابن إسحاق بالسماع في رواية الدارقطني (١٧)، وابن إسحاق صدوق، وأخرجه أحمد (٤٦٠٥) والترمذي (٦٧) وأبو داود (٦٤) وابن ماجة (٥١٧) والنسائي (٥٢) وابن خزيمة (٩٢) والحاكم ١/ ١٣٢.","vol":"2","page":306},{"text":"١٥٣٨ - حدثنا أبو أسامة عن الوليد بن كثير عن محمد بن جعفر بن الزبير عن عبد اللَّه بن عبد اللَّه عن ابن عمر عن النبي -ﷺ-: مثله أو نحوه (^١).\n_________\n(^١) حسن؛ الوليد صدوق، أخرجه أبو داود (٦٣) وابن حبان (١٢٤٩) والنسائي في الكبرى (٥٠) والحاكم ١/ ١٣٢.","vol":"2","page":306},{"text":"١٥٣٩ - حدثنا وكيع عن سفيان عن محمد بن المنكدر عن عبد اللَّه بن عمرو قال: إذا كان الماء أربعين قلة، لم ينجسه شيء (^١).\n_________\n(^١) صحيح، أخرجه الدارقطني (٣٩) والبيهقي ١/ ٢١٦.","vol":"2","page":306},{"text":"١٥٤٠ - حدثنا إسحاق الأزرق عن المثنى عن سلمة بن وهرام عن عكرمة عن\n⦗٣٠٧⦘\nابن عباس قال: إذا كان الماء (ذنوبين) (^١)؛ لم ينجسه شيء (^٢).\n_________\n(^١) حاشية في [جـ]: (الدلو العظيم).\n(^٢) مجهول؛ المثني لا يعرف، ورواه ابن المنذر في الأوسط (١٨٠) من حديث زمعة عن سلمة، وهو ضعيف.","vol":"2","page":306},{"text":"١٥٤١ - حدثنا ابن علية عن عاصم بن المنذر عن رجل عن ابن عمر قال: إذا بلغ الماء قلتين؛ لم يحمل نجسًا، أو كلمة نحوها (^١).\n_________\n(^١) مجهول.","vol":"2","page":307},{"text":"١٥٤٢ - [حدثنا ابن علية عن ابن عون عن محمد قال: إذا بلغ الماء أن يكون (كرًا) (^١)؛ (لم يحمل نجسًا] (^٢) (^٣).\n_________\n(^١) الكر: مكيال لأهل العراق، وفي [أ، ب، س، ط]: (كذا)، وانظر: أحكام القرآن للجصاص ٥/ ٢٠٥، ومسند ابن عباس من تهذيب الآثار ٢/ ٧٢٦ (١٠٩٦)، والمجموع ١/ ١٦٦.\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [د، هـ].","vol":"2","page":307},{"text":"١٥٤٣ - [حدثنا ابن علية عن ليث عن يزيد عن مسروق قال: إذا كان الماء (كرًا) (^١)؛ فلا ينجسه شيء] (^٢).\n_________\n(^١) الكر: مكيال لأهل العراق، وفي [أ، ب، س، ط]: (كذا)، وانظر: أحكام القرآن للجصاص ٥/ ٢٠٥، ومسند ابن عباس من تهذيب الآثار ٢/ ٧٢٦ (١٠٩٦)، والمجموع ١/ ١٦٦.\n(^٢) سقط من: [جـ، د، هـ].","vol":"2","page":307},{"text":"١٥٤٤ - حدثنا ابن علية عن ابن أبي الفرات عن محمد بن (زيد) (^١) عن سعيد بن جبير قال: الماء الراكد لا ينجسه شيء، إذا كان قدر ثلاث قلال.\n_________\n(^١) في [أ، خ، ك، هـ]: (يزيد).","vol":"2","page":307},{"text":"١٥٤٥ - حدثنا يزيد (عن) (^١) أبي إسحاق عن مجاهد قال: إذا كان الماء قلتين؛\n⦗٣٠٨⦘\n(لا) (^٢) ينجسه شيء، قال شريك: قلت لأبي إسحاق: ما (يعني) (^٣) بالقلتين؟ قال: الجرتين.\n_________\n(^١) في [د]: (ابن).\n(^٢) في [أ، جـ، خ، د، هـ]: (لم)\n(^٣) في [س، ط، هـ]: (تعني).","vol":"2","page":307},{"text":"١٥٤٦ - حدثنا شريك عن ليث عن أبي عبيدة قال: إذا كان الماء (كرًا) (^١)؛ لم ينجسه شيء.\n_________\n(^١) الكر: مكيال لأهل العراق، وفي [أ، ب، س، ط]: (كذا)، وانظر: أحكام القرآن للجصاص ٥/ ٢٠٥، ومسند ابن عباس من تهذيب الآثار ٢/ ٧٢٦ (١٠٩٦)، والمجموع ١/ ٦٩.","vol":"2","page":308},{"text":"١٥٤٧ - حدثنا ابن علية عن أيوب عن محمد بن المنكدر قال: إذا بلغ الماء أربعين قلة لم ينجسه شيء، أو كلمة نحوها.","vol":"2","page":308},{"text":"<span data-type='title' id=toc-240>[١٧٦] في الرجل يمس الحناء بعدما يطّلي </span>[٢٠٩]","vol":"2","page":308},{"text":"١٥٤٨ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: كانوا يمسون الحناء بعد النورة، وكانوا يكرهون أن (يؤثر) (^١) في الأظفار.\n_________\n(^١) في [ك]: (تؤثر).","vol":"2","page":308},{"text":"١٥٤٩ - حدثنا عبدة بن سليمان عن عبد الملك عن عطاء في الحناء، والخلوق للرجل بعد النورة قال: أما الحناء؛ فلا بأس، وأما الخلوق (^١) فإني أكرهه.\n_________\n(^١) في حاشية [جـ]: (الخلوق بفتح الخاء المعجمة: طيب معروف مركب من الزعفران وغيره من أنواع الطيب، ويغلب عليه الحمرة والصفرة).","vol":"2","page":308},{"text":"١٥٥٠ - حدثنا وكيع عن إسماعيل بن أبي خالد عن أبيه قال: كان لي على (الحسين) (^١) بن علي دين، فأتيته أتقاضاه، فوجدته قد خرج من الحمام، وقد أثر\n⦗٣٠٩⦘\nالحناء بأظافيره، وجارية تحك عنه الحناء بقارورة (^٢).\n_________\n(^١) في [أ، خ، ك، هـ] (الحسن).\n(^٢) مجهول؛ لجهالة أبي خالد والد إسماعيل.","vol":"2","page":308},{"text":"<span data-type='title' id=toc-241>[١٧٧] في دردي الخمر يطلى به بعد النورة </span>(^١) [٢٠٧]\n_________\n(^١) ذهب الجمهور ومنهم الأئمة الأربعة إلي نجاسة الخمر وتحريم استعمالها.","vol":"2","page":309},{"text":"١٥٥١ - حدثنا أبو بكر قال: حدثنا جرير (عن منصور) (^١) عن أبي معشر عن إبراهيم قال: كانوا يكرهون أن يطلوا بدردي الخمر بعد النورة.\n_________\n(^١) في [هـ]: (أبي منصور).","vol":"2","page":309},{"text":"١٥٥٢ - حدثنا يزيد بن هارون عن (حبيب) (^١) عن عمرو بن هرم قال: سئل جابر بن زيد عن دردي الخمر هل يصلح أن يتدلك به في الحمام؟ أو يتداوى بشيء منه في جراحة، أو سواها؟ قال: هو رجس، وأمر اللَّه تعالى (^٢) باجتنابه.\n_________\n(^١) في حاشية [خ]: (ابن أبي حبيب).\n(^٢) سقط من: [أ، جـ، خ، ك].","vol":"2","page":309},{"text":"<span data-type='title' id=toc-242>[١٧٨] (^١) في الرجل يجلس في المسجد على (غير) (^٢) وضوء </span>(^٣) [١٤٥]\n_________\n(^١) في [د]: (باب).\n(^٢) سقط من: [جـ].\n(^٣) قال الفقهاء ومنهم الأئمة الأربعة: يجوز للمحدث حدثًا أصغر أن يلبث في المسجد.","vol":"2","page":309},{"text":"١٥٥٣ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن ليث عن يحيى بن عباد قال: خرج أبو الدرداء من المسجد، فبال، ثم دخل، فتحدث مع أصحابه ولم يمس ماء (^١).\n_________\n(^١) ضعيف؛ لضعف ليث بن أبي سليم، ويحيى لا يروي عن أبي الدرداء، أخرجة عبد الرزاق (١٦٣٢).","vol":"2","page":309},{"text":"١٥٥٤ - حدثنا ابن علية عن يحيى بن (أبي إسحاق) (^١) قال: سمعت هذا أحسبه قبل وقعة ابن الأشعث: أن عليًا بال، ثم اجتاز المسجد قبل أن يتوضأ (^٢).\n_________\n(^١) في [خ]: (أبي يحيى).\n(^٢) منقطع؛ يحيى لا رواية له عن علي -﵁-.","vol":"2","page":310},{"text":"١٥٥٥ - حدثنا علي بن مسهر عن الشيباني عن سعيد بن جبير قال: لا بأس أن يدخل المسجد على غير وضوء.","vol":"2","page":310},{"text":"١٥٥٦ - حدثنا معتمر بن سليمان عن ابن عون قال: كان (أبو السوار) (^١) يكره أن يتعمد الرجل أن يجلس في المسجد على غير وضوء.\n_________\n(^١) في حاشية [خ]: (العدوي اسمه حسان أو حريث).","vol":"2","page":310},{"text":"١٥٥٧ - حدثنا عبد الأعلى عن (خالد) (^١) قال: كان أبو الضحى يبول، ثم يدخل المسجد الجامع، فيحدثنا.\n_________\n(^١) في حاشية [خ]: (الحذاء).","vol":"2","page":310},{"text":"١٥٥٨ - حدثنا ابن نمير عن ابن أبي عروبة عن قتادة عن جابر بن زيد: أنه كان يجيء من الحدث، ثم يجلس في المسجد قبل أن يتوضأ.","vol":"2","page":310},{"text":"١٥٥٩ - حدثنا عبد اللَّه بن نمير (عن سعيد) (^١) عن قتادة عن سعيد بن المسيب، والحسن في الرجل يحدث قالا: يمر في المسجد مارا، ولا يجلس فيه.\n_________\n(^١) في حاشية [خ]: (ابن أبي عروبة).","vol":"2","page":310},{"text":"١٥٦٠ - حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: لا بأس أن يجلس فيه على غير وضوء.","vol":"2","page":310},{"text":"١٥٦١ - حدثنا وكيع عن شعبة قال: سألت الحكم عن الرجل يجلس في المسجد على غير وضوء قال: أنا الساعة كذلك.","vol":"2","page":310},{"text":"١٥٦٢ - حدثنا ابن نمير عن سعيد قال: رأيت ابن سيرين جاء من الحدث، فجلس، وأخرج رجليه من المسجد.","vol":"2","page":311},{"text":"١٥٦٣ - حدثنا عفان قال حدثنا حماد بن سلمة قال: أنا النزال العصري قال: رأيت (خليدًا) (^١) أبا سليمان بال، ثم دخل مسجد بني عصر فجلس.\n_________\n(^١) في [أ، ب، س، هـ] (خالدًا)، وفي حاشية [خ]: (خالد بن الوليد).","vol":"2","page":311},{"text":"<span data-type='title' id=toc-243>[١٧٩] الجنب يمر في المسجد قبل أن يغتسل </span>(^١) [١٦٥]\n_________\n(^١) قال مالك والشافعي وأحمد: يجوز للجنب المرور في المسجد، وقال أبو حنيفة: لا يجوز، والأول أرجح.","vol":"2","page":311},{"text":"١٥٦٤ - حدثنا أبو بكر قال حدثنا هشيم عن أبي الزبير عن جابر قال: كان الجنب يمر في المسجد (^١) مجتازا (^٢).\n_________\n(^١) زيادة في [ك]: (وهو جنب).\n(^٢) صحيح، أخرجه ابن خزيمة (١٣٣١) وصرح هشيم عنده بالسماع، والبيهقي ٢/ ٤٤٣، والدارمي (١٢١٢) وابن جرير في تفسيره ٥/ ٦٣، وابن المنذر في الأوسط (٦٣١).","vol":"2","page":311},{"text":"١٥٦٥ - حدثنا هشيم عن (العوام) (^١) أن عليا كان يمر في المسجد وهو جنب فقال له بعض أصحابنا: ممن سمعت هذا؟ قال: سمعته قريبًا من خمسين سنة (^٢).\n_________\n(^١) في حاشية [خ]: (ابن حوشب).\n(^٢) منقطع؛ العوام لم يدرك عليًا.","vol":"2","page":311},{"text":"١٥٦٦ - حدثنا شريك (بن عبد اللَّه) (^١) عن عبد الكريم عن أبي عبيدة قال: الجنب يمر في المسجد، ولا يجلس فيه، ثم قرأ: ﴿وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ﴾ [النساء: ٤٣] (^٢).\n_________\n(^١) في [د]: (عن عبد اللَّه).\n(^٢) حسن؛ شريك صدوق، أخرجه عبد الرزاق (١٦١٣) وابن جرير ٥/ ٦٣.","vol":"2","page":311},{"text":"١٥٦٧ - حدثنا- شريك عن سالم عن (سعيد) (^١)، وعن سماك عن عكرمة: مثله.\n_________\n(^١) في [أ، ب، جـ، س، هـ] (سعد).","vol":"2","page":312},{"text":"١٥٦٨ - حدثنا جرير عن منصور عن إبراهيم ﴿وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ﴾ [النساء: ٤٣] (^١) قال: لا يمر الجنب في المسجد إلا أن لا يجد طريقًا غيره.\n_________\n(^١) سقط من: [أ، خ، د، ك].","vol":"2","page":312},{"text":"١٥٦٩ - [حدثنا (وكيع) (^١) عن هشام -صاحب الدستوائي- عن قتادة عن ابن المسيب قال: الجنب يجتاز في المسجد، ولا يجلس فيه.\n_________\n(^١) في [هـ]: (أبو بكر بن عياش).","vol":"2","page":312},{"text":"١٥٧٠ - حدثنا أبو بكر بن (عياش) (^١) عن هشام عن (الحسن) (^٢) قال: الجنب والحائض يمران بالمسجد، ولا يمكثان فيه] (^٣).\n_________\n(^١) في [د]: (عباس).\n(^٢) في [جـ]: (سعيد).\n(^٣) تقدم هذا الخبر على الذي قبله في [س].","vol":"2","page":312},{"text":"١٥٧١ - حدثنا وكيع (عن) (^١) هشام بن (سعد) (^٢) عن زيد بن أسلم قال: كان الرجل منهم يجنب، ثم يتوضأ، ثم يدخل المسجد (فيجلس) (^٣) فيه.\n_________\n(^١) سقط من: [أ، خ، د، هـ].\n(^٢) سقط من: [د].\n(^٣) في [جـ، د]: (فيحدث).","vol":"2","page":312},{"text":"١٥٧٢ - حدثنا غندر عن ابن جريج عن عطاء في قوله تعالى: ﴿وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ﴾ [النساء: ٤٣] قال: الجنب يمر في المسجد.","vol":"2","page":312},{"text":"١٥٧٣ - حدثنا حميد بن عبد الرحمن عن زهير عن جابر عن أبي الضحى عن مسروق قال: لا يمر الجنب في المسجد إلا أن يلجأ إليه.","vol":"2","page":312},{"text":"١٥٧٤ - حدثنا (معتمر) (^١) (بن سليمان) (^٢) عن حميد عن بكر بن عبد اللَّه قال: قلت للحسن: تصيبني الجنابة، فاستطرق المسجد (أو) (^٣) آخذ من قبل دار عبد اللَّه ابن عمير؟ قال: بل استطرق، إذا كان أقرب.\n_________\n(^١) في [جـ]: (معمر).\n(^٢) سقط من: [جـ، خ، د، ك، هـ].\n(^٣) في [أ، ب، هـ]: (و).","vol":"2","page":313},{"text":"<span data-type='title' id=toc-244>[١٨٠] الرجل يطوف على نسائه في ليلة </span>[١٨٩]","vol":"2","page":313},{"text":"١٥٧٥ - حدثنا أبو بكر قال: حدثنا هشيم وابن علية عن حميد عن أنس: أن النبي -ﷺ- طاف على نسائه في ليلة بغسل واحد (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٢٦٨) ومسلم (٣٠٩).","vol":"2","page":313},{"text":"١٥٧٦ - حدثنا يزيد بن هارون عن حماد بن سلمة عن عبد الرحمن عن عمته عن أبي رافع: أن رسول اللَّه -ﷺ- طاف على نسائه في ليلة، فاغتسل عند كل امرأة منهن غسلًا فقلت: يا رسول اللَّه لو اغتسلت غسلًا واحدًا؟ فقال: \"هذا أطهر، وأطيب أو أطهر وأنظف\" (^١).\n_________\n(^١) مجهول؛ لجهالة عبد الرحمن وعمته، أخرجه أحمد (٢٣٨٦٢) وأبو داود (٢١٩) وابن ماجة (٥٩٠) والنسائي في الكبرى (٩٠٣٥).","vol":"2","page":313},{"text":"١٥٧٧ - حدثنا يزيد بن هارون عن هشام عن محمد عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"قال سليمان بن داود: لأطوفن الليلة على مائة امرأة، فتلد كل امرأة منهن غلامًا، يضرب بالسيف في سبيل اللَّه\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٦٦٣٩) ومسلم (١٦٥٤).","vol":"2","page":313},{"text":"١٥٧٨ - حدثنا ابن إدريس عن هشام عن ابن سيرين: أن سعد بن مالك طاف على تسع جوار له في ليلة، ثم أقام العاشرة، فقامت فنام، فاستحيت أن توقظه (^١).\n_________\n(^١) منقطع؛ لا رواية لابن سيرين عن سعد بن أبي وقاص، وقد أخرجه ابن عساكر ٢٠/ ٣٦٣.","vol":"2","page":314},{"text":"<span data-type='title' id=toc-245>[١٨١] الرجل يغسل يده بالسويق والدقيق</span>","vol":"2","page":314},{"text":"١٥٧٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن مسعر عن حماد عن إبراهيم: أنه كان لا يرى بأسًا أن يغسل الرجل يده بشيء من الدقيق، والسويق.","vol":"2","page":314},{"text":"١٥٨٠ - حدثنا أبو أسامة عن زائدة (عن مغيرة) (^١) عن أبي معشر قال: أكلت مع إبراهيم سمكا، فدعا لي بسويق، فغسلت يديَّ.\n_________\n(^١) سقط من: [جـ].","vol":"2","page":314},{"text":"١٥٨١ - حدثنا معتمر بن سليمان عن حماد: أنه لم ير به بأسا وقال: يكره منه فساده.","vol":"2","page":314},{"text":"١٥٨٢ - حدثنا يزيد بن هارون عن حبيب عن عمرو بن هرم قال: سئل جابر ابن زيد عن الرجل يغسل يده بالدقيق، والخبز من الغمر؟ (^١) (فقال) (^٢): لا بأس بذلك.\n_________\n(^١) في حاشية [جـ]: (الغمر بفتح الغين والميم: الدسم والدهون).\n(^٢) في [أ، خ، ك]: (قال).","vol":"2","page":314},{"text":"<span data-type='title' id=toc-246>[١٨٢] من كرهه</span>","vol":"2","page":314},{"text":"١٥٨٣ - حدثنا ابن مهدي عن مبارك عن الحسن: أنه كان يكره أن يغسل يده بدقيق أو بطحين.","vol":"2","page":314},{"text":"١٥٨٤ - حدثنا أبو أسامة عن عمران بن حدير عن أبي مجلز: أنه كرهه.","vol":"2","page":315},{"text":"<span data-type='title' id=toc-247>[١٨٣] في المنديل بعد الوضوء </span>[٧٦]","vol":"2","page":315},{"text":"١٥٨٥ - حدثنا أبو بكر قال: حدثنا (ابن إدريس) (^١) عن يزيد بن أبي زياد عن إبراهيم عن علقمة: أنه كانت له خرقة يتمسح بها.\n_________\n(^١) في حاشية [خ]: (عبد اللَّه).","vol":"2","page":315},{"text":"١٥٨٦ - حدثنا ابن إدريس عن (يزيد) (^١) (أبي عبد اللَّه) (^٢) عن (عبد اللَّه ابن الحارث) (^٣) قال: كان له منديل، يتمسح به بعد الوضوء (^٤).\n_________\n(^١) في [هـ]: (زيد).\n(^٢) هو ابن أبي زياد، وفي [أ، جـ، د، ك، هـ] (ابن عبد اللَّه) وفي [خ]: (عن عبد اللَّه).\n(^٣) في حاشية [خ]: (ابن جزء) والصواب: أنه عبد اللَّه بن الحارث بن نوفل الهاشمي.\n(^٤) ضعيف؛ لحال يزيد، أخرجه عبد الرزاق (٧١٥).","vol":"2","page":315},{"text":"١٥٨٧ - حدثنا عباد بن العوام عن ابن أبي خالد عن عمر بن يعلى عن أبيه يعلى: أنه كان لا يرى بمسح الوجه بالمنديل بعد الوضوء بأسًا (^١).\n_________\n(^١) ضعيف؛ لضعف عمر بن عبد اللَّه بن يعلى بن مرة.","vol":"2","page":315},{"text":"١٥٨٨ - حدثنا وكيع عن إسماعيل بن أبي خالد عن حكيم بن جابر قال: أرسل أبي مولاة لنا إلي الحسن بن علي، فرأته توضأ وأخذ خرقة بعد الوضوء، فتمسح بها، فكأنها مقتته!، فرأت من (الليل) (^١) كأنها تتقيأ (كبدها) (^٢) (^٣).\n_________\n(^١) في [د]: (بلل) وفي [هـ]: (البلل).\n(^٢) في [د، هـ]: (تصاكها).\n(^٣) مجهول، لإبهام مولاة حكيم، أخرجه عبد الرزاق (٧١٣).","vol":"2","page":315},{"text":"١٥٨٩ - حدثنا وكيع عن (أم غراب) (^١) قالت: حدثتني (بنانة) (^٢) خادم لأم البنين امرأة عثمان: أن عثمان توضأ فمسح وجهه بالمنديل (^٣).\n_________\n(^١) في [خ]: (طلحة).\n(^٢) في [أ، ط]: (بنانة)، وهو الموافق لما في الإكمال ١/ ٣٦٠، وتوضيح المشتبه ٩/ ٢٢، وفي [ب، خ، س]: (نباتة)، وهو أحد الوجهين في اسمها كما في تعجيل المنفعة ص ٥٥٤، وتهذيب الكمال ٢٣/ ٢٢٥.\n(^٣) مجهول؛ لجهالة بنانة وأم غراب.","vol":"2","page":316},{"text":"١٥٩٠ - حدثنا وكيع عن مسعر عن سويد مولى عمرو بن حريث: أن عليًا اغتسل، ثم أخذ ثوبًا، فدخل فيه؛ يعني: تنشف به (^١).\n_________\n(^١) مجهول؛ لجهالة مولى عمرو بن حريث، وسقط الأثر من [جـ].","vol":"2","page":316},{"text":"١٥٩١ - حدثنا وكيع عن مسعر عن (ثابت بن عبيد) (^١) قال: رأيت بشر بن أبي سعيد يتمسح بالمنديل.\n_________\n(^١) في حاشية [خ]: (مولى زيد بن ثابت).","vol":"2","page":316},{"text":"١٥٩٢ - حدثنا وكيع عن سفيان عن إبراهيم بن محمد بن المنتشر عن أبيه عن مسروق: أنه (كانت) (^١) له خرقة يتنشف بها.\n_________\n(^١) في [أ، خ]: (كان).","vol":"2","page":316},{"text":"١٥٩٣ - حدثنا ابن علية عن يونس عن الحسن ومحمد: أنهما كانا لا يريان بمسح الوجه بالمنديل بعد الوضوء بأسًا.","vol":"2","page":316},{"text":"١٥٩٤ - [حدثنا معتمر بن سليمان عن أبيه: أن الحسن وابن سيرين كانا لا يريان به بأسًا] (^١).\n_________\n(^١) سقط هذا الأثر من [جـ].","vol":"2","page":316},{"text":"١٥٩٥ - حدثنا وكيع عن شعبة عن (اسير) (^١) (بن الربيع) (^٢) بن عميلة (^٣) قال: رأيت أبي، وأبا الأحوص يمسحان بالمنديل بعد الوضوء.\n_________\n(^١) في [أ، خ]: (أنس)، وفي حاشية [خ]: (ابن سيرين) وهو خطأ كما في الأكمال.\n(^٢) في [خ]: (عن الربيع) وفي [أ، ك، هـ] (ابن).\n(^٣) في حاشية [خ]: بفتح المهملة (قلت في القاموس: بنو عميلة كجهينة قبيلة).","vol":"2","page":317},{"text":"١٥٩٦ - حدثنا ابن علية عن ليث عن (رزيق) (^١) عن أنس: أنه كان يتوضأ ويمسح وجهه، ويديه (^٢).\n_________\n(^١) في [س، هـ]: (زريق).\n(^٢) ضعيف؛ لحال ليث.","vol":"2","page":317},{"text":"١٥٩٧ - حدثنا وكيع عن سفيان عن سالم عن سعيد بن جبير قال: لا بأس به.","vol":"2","page":317},{"text":"١٥٩٨ - حدثنا ابن علية عن ابن عون قال: سألت الحسن عن الرجل يمسح وجهه بالخرقة بعد ما يتوضأ فقال: نعم، إذا كانت الخرقة نظيفة.","vol":"2","page":317},{"text":"١٥٩٩ - حدثنا عبد اللَّه بن نمير عن الأجلح عن الضحاك: أنه سئل عن المنديل بعد الوضوء؟، فقال: هو أنقى للوجه.","vol":"2","page":317},{"text":"١٦٠٠ - حدثنا ابن نمير ووكيع عن إسماعيل عن الشعبي قال: لا بأس به.","vol":"2","page":317},{"text":"١٦٠١ - حدثنا وكيع عن شعبة عن الحكم عن ابن عمر أنه مسح وجهه بثوبه (^١).\n_________\n(^١) مقطع؛ لا رواية للحكم عن ابن عمر.","vol":"2","page":317},{"text":"١٦٠٢ - حدثنا ابن علية عن شعبة عن سلمة بن كهيل قال: كان الأسود يتمسح بالمنديل.","vol":"2","page":317},{"text":"١٦٠٣ - حدثنا ابن إدريس عن هشام عن الحسن، ومحمد: أنهما كانا لا يريان به بأسًا، وكان ابن سيرين يقول: (تركه) (^١) أحب إليَّ منه.\n_________\n(^١) في [خ]: (ترجه).","vol":"2","page":318},{"text":"١٦٠٤ - حدثنا عبد الأعلى عن معمر عن الزهري: أنه كان لا يرى بأسًا أن يمسح الرجل وجهه بالمنديل.","vol":"2","page":318},{"text":"١٦٠٥ - حدثنا ابن فضيل عن عاصم عن بكر قال: أنفع ما يكون المنديل في الشتاء.","vol":"2","page":318},{"text":"<span data-type='title' id=toc-248>[١٨٤] من كره المنديل </span>[٧٧]","vol":"2","page":318},{"text":"١٦٠٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن الأعمش عن سالم عن كريب عن ابن عباس عن (ميمونة) (^١): أن النبي -ﷺ- أتي بالمنديل، فلم يمسه، وجعل يقول بالماء هكذا؛ يعني: ينفضه (^٢).\n_________\n(^١) في [هـ]: (ميمون).\n(^٢) صحيح، أخرجه البخاري (١٦٠٢) ومسلم (٣١٧).","vol":"2","page":318},{"text":"١٦٠٧ - حدثنا ابن عيينة عن منصور عن هلال عن عطاء عن جابر قال: (لا تمندل (^١) إذا توضأت (^٢).\n_________\n(^١) في [هـ]: (لا تمسح)، وورد بعدها في [أ، ب، خ، هـ] (بالمنديل).\n(^٢) صحيح، أخرجه عبد الرزاق (٧٠٨) وابن المنذر (٤٢٦) والبيهقي ١/ ١٨٥.","vol":"2","page":318},{"text":"١٦٠٨ - حدثنا جرير عن قابوس عن أبيه عن ابن عباس قال: يتمسح من طهور الجنابة، ولا يتمسح من طهور الصلاة (^١).\n_________\n(^١) ضعيف؛ قابوس فيه لين، أخرجه عبد الرزاق [٧٠٩].","vol":"2","page":318},{"text":"١٦٠٩ - حدثنا أبو الأحوص عن منصور عن إبراهيم وسعيد بن جبير: أنهما كرها المنديل بعد الوضوء.","vol":"2","page":319},{"text":"١٦١٠ - حدثنا عباد (عن) (^١) عبد الملك عن عطاء: أنه كان يكرهه ويقول: أحدثتم المناديل.\n_________\n(^١) في [هـ]: (ابن).","vol":"2","page":319},{"text":"١٦١١ - حدثنا معتمر عن أبيه: أن أبا العالية، وسعيد بن السيب كرها أن يمسح وجهه بالمنديل بعد الوضوء.","vol":"2","page":319},{"text":"١٦١٢ - حدثنا وكيع عن الأعمش عن إبراهيم قال: إنما كانوا يكرهون المنديل بعد الوضوء مخافة العادة (^١).\n_________\n(^١) في [أ]: (العارة).","vol":"2","page":319},{"text":"١٦١٣ - حدثنا أبو أسامة عن الصلت بن بهرام عن عبد الكريم عن سعيد بن المسيب أنه كرهه، وقال: هو يوزن (^١).\n_________\n(^١) أراد أن الماء الباقي على الأعضاء بعد الوضوء يكون في ميزان العبد.","vol":"2","page":319},{"text":"<span data-type='title' id=toc-249>[١٨٥] في (^١) استقبال القبلة بالغائط والبول </span>(^٢) [٩]\n_________\n(^١) في [د]: (باب النهي عن).\n(^٢) قال الجمهور: لا يجوز استقبال القبلة في الفضاء حال قضاء الحاجة وخالفهم بعض الظاهرية، وأما في البنيان فقال أبو حنيفة: لا يجوز، وقال مالك والشافعي وأحمد: يجوز، وقولهم أرجح.","vol":"2","page":319},{"text":"١٦١٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن عبد الرحمن بن يزيد قال: قالوا (لسلمان) (^١): قد علمكم نبيكم كل شيء حتى\n⦗٣٢٠⦘\nالخراءة، قال: أجل، قد نهانا أن نستقبل القبلة بغائط أو بول (^٢).\n_________\n(^١) في [د]: (سلمان الفارسي).\n(^٢) صحيح، أخرجه مسلم (٢٦٢) وأحمد (٢٣٧٠٣).","vol":"2","page":319},{"text":"١٦١٥ - حدثنا شبابة عن (ابن) (^١) أبي (ذئب) (^٢) عن الزهري عن (عطاء) (^٣) ابن يزيد عن (أبي أيوب) (^٤) قال: قال رسول اللَّه -ﷺ-: \"إذا ذهب أحدكم للغائط؛ فلا يستقبل القبلة، ولا يولها ظهره؛ شرقوا، أو غربوا\" (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ك]: (ذيب) بالياء.\n(^٣) في حاشية [خ]: (أبو محمد).\n(^٤) في [د]: (الأنصاري).\n(^٥) صحيح، أخرجه البخاري (١٤٤) ومسلم (٢٦٤).","vol":"2","page":320},{"text":"١٦١٦ - حدثنا زيد بن الحباب عن مالك بن أنس عن إسحاق بن عبد اللَّه بن أبي طلحة عن رافع بن إسحاق بن طلحة قال: سمعت أبا أيوب (يقول) (^١): ما (أدري ما) (^٢) أصنع بهذه (الكراييس) (^٣) وقد قال رسول اللَّه -ﷺ-: \"إذا ذهب (أحدكم) (^٤) (للغائط) (^٥)، أو البول؛ فلا تستقبلوا القبلة، أو قال الكعبة بفرج\" (^٦).\n_________\n(^١) في [خ]: (قال).\n(^٢) سقط من: [د، هـ].\n(^٣) أي: بيوت الخلاء أو المراحيض، انظر: مشارق الأنوار ١/ ٣٣٩، وتاج العروس ١٦/ ٤٣٨، وفي [أ، ط، هـ] (الكرابيس).\n(^٤) في [أ]: سقطت (أحدكم).\n(^٥) في [أ، خ]: (للغائط) وفي [ك، جـ]: (لغائط) و[هـ]: (الغائط).\n(^٦) صحيح، أخرجه البخاري (١١٤) ومسلم (٢٦٤).","vol":"2","page":320},{"text":"١٦١٧ - حدثنا خالد بن مخلد عن سليمان بن بلال قال: حدثني عمرو بن يحيى المازني عن أبي زيد عن (معقل) (^١) الأسدي -قد صحب النبي -ﷺ- قال: نهى\n⦗٣٢١⦘\nرسول اللَّه -ﷺ- أن (نستقبل) (^٢) (القبلتين) (^٣) بغائط، أو بول (^٤).\n_________\n(^١) في [جـ، ك]: (مغفل).\n(^٢) في [أ، ط، هـ]: (يستقبل).\n(^٣) في [جـ]: (القبلة) وفي [أ، ك]: (لغايط).\n(^٤) مجهول؛ أبو زيد مجهول، أخرجه أحمد (١٧٨٣٨) وأبو داود (١٠) وابن ماجة (٣١٩).","vol":"2","page":320},{"text":"١٦١٨ - حدثنا جرير عن منصور عن مجاهد قال: (كان) (^١) يكره أن يستقبل (القبلتين) (^٢) ببول.\n_________\n(^١) سقط من: [خ] وفي [أ]: سقط الخبر.\n(^٢) في [أ، ط، هـ] (القبلة).","vol":"2","page":321},{"text":"١٦١٩ - حدثنا جرير عن منصور عن إبراهيم قال: كانوا يكرهون أن يستقبلوا القبلة بغائط، أو بول، أو يستدبروها، ولكن عن يمينها، أو (يسارها) (^١).\n_________\n(^١) في [خ، ك]: (عن يسارها).","vol":"2","page":321},{"text":"١٦٢٠ - حدثنا هشيم عن ابن عون عن ابن سيرين قال: كانوا يكرهون أن يستقبلوا واحدة من القبلتين (بغائط) (^١)، أو بول.\n_________\n(^١) في [أ، جـ، ك]: (لغائط).","vol":"2","page":321},{"text":"١٦٢١ - حدثنا ابن عيينة عن سلمة بن وهرام عن طاوس قال: (حق للَّه) (^١) على كل مسلم أن يكرم قبلة اللَّه، فلا يستقبل منها شيئًا، يقول: في غائط أو بول.\n_________\n(^١) في [أ، جـ، د، هـ] (في حق اللَّه).","vol":"2","page":321},{"text":"١٦٢٢ - حدثنا عبد الوهاب الثقفي عن خالد عن رجل عن عمر بن عبد العزيز قال: ما استقبلت القبلة بخلائي منذ كذا، وكذا.","vol":"2","page":321},{"text":"١٦٢٣ - حدثنا شبابة قال: حدثنا ليث بن (سعد) (^١) عن يزيد بن أبي حبيب: أنه سمع عبد اللَّه بن الحارث الزبيدي يقول: أنا أول من سمع رسول اللَّه -ﷺ- وهو يقول:\n⦗٣٢٢⦘\n\"لا يبولن أحدكم مستقبل القبلة\"، وأنا أول من حدث الناس به (^٢).\n_________\n(^١) في [أ، ك]: (سعيد).\n(^٢) صحيح، أخرجه أحمد (١٧٧٠٠) وابن ماجة (٣١٧) والطحاوي ٤/ ٢٣٢.","vol":"2","page":321},{"text":"١٦٢٤ - حدثنا عفان قال: حدثنا وهيب قال: حدثنا عمرو بن يحيى عن (أبي زيد) (^١) عن (معقل بن أبي معقل) (^٢) عن النبي -ﷺ-: أنه نهى أن نستقبل القبلتين بغائط، أو بول (^٣).\n_________\n(^١) في حاشية [خ]: (الوليد مولى بني ثعلبة).\n(^٢) في [جـ، ك]: (مغفل بن أبي مغفل)\n(^٣) مجهول؛ لجهالة أبي زيد، وتقدم برقم [١٦١٧].","vol":"2","page":322},{"text":"<span data-type='title' id=toc-250>[١٨٦] (من رخص) (^١) في استقبال القبلة بالخلاء </span>[١٠]\n_________\n(^١) في [د]: (باب الرخصة. . .).","vol":"2","page":322},{"text":"١٦٢٥ - (حدثنا) (^١) أبو بكر قال: حدثنا حفص بن غياث عن يحيى بن سعيد عن محمد بن يحيى بن حبان عن عمه واسع بن حبان عن ابن عمر قال: رأيت النبي -ﷺ- جالسًا يقضي حاجته متوجهًا نحو القبلة (^٢).\n_________\n(^١) في [خ]: زيادة (قال).\n(^٢) صحيح، لكن انقلب على الراوي فقال: (متوجهًا نحو القبلة)، وأخرجه البخاري (١٤٨)، ومسلم (٢٦٦) بلفظ: (مستقبلًا بيت المقدس).","vol":"2","page":322},{"text":"١٦٢٦ - حدثنا الثقفي عن خالد عن رجل عن عراك بن مالك عن عائشة: أن رسول اللَّه -ﷺ- أمر بخلائه، فحول قبل القبلة؛ لما بلغه أن الناس كرهوا ذلك (^١).\n_________\n(^١) مجهول، أخرجه أحمد (٢٥٠٦٣) وابن ماجة (٣٢٤) والبيهقي ١/ ٩٢ والدارقطني ١/ ٥٩، وإسحاق (١٠٩٥)، والمزي ٨/ ٩٣، والطيالسي (١٥٤١).","vol":"2","page":322},{"text":"١٦٢٧ - حدثنا وكيع عن حماد بن سلمة عن (خالد الحذاء عن) (^١) (خالد بن أبي الصلت) (^٢) عن عراك بن مالك عن عائشة قالت: ذكر عند رسول اللَّه -ﷺ- أن قومًا يكرهون أن يستقبلوا بفروجهم القبلة (قالت) (^٣): قال رسول اللَّه -ﷺ-: \"استقبلوا (بمقعدتي) (^٤) إلى القبلة\" (^٥).\n_________\n(^١) سقط من: [جـ، د، هـ].\n(^٢) في حاشية [خ]: (عامل عمر بن عبد العزيز).\n(^٣) في [أ، جـ، د، ك]: (قال).\n(^٤) في [أ، خ، ك]: (بمقعدي)، وفي [جـ، د، هـ]: (بمقاعدكم).\n(^٥) منقطع؛ عراك لا يروي عن عائشة، وانظر [١٦٢٦].","vol":"2","page":323},{"text":"<span data-type='title' id=toc-251>[١٨٧] (من كره) (^١) أن يستنجي بيمينه </span>(^٢) [١٧]\n_________\n(^١) في [د]: (باب كراهة الاستنجاء باليمين).\n(^٢) أجمع العلماء على النهي عن الاستنجاء باليمين، قال الجمهور: هو على التنزيه، وقال بعض الظاهرية: هو للتحريم.","vol":"2","page":323},{"text":"١٦٢٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن عبد الرحمن بن يزيد قال: قالوا لسلمان (^١): علمكم نبيكم كل شيء، حتى الخراءة! قال: أجل، قد نهانا أن نستنجي باليمين (^٢).\n_________\n(^١) في [د]: زيادة (الفارسي).\n(^٢) صحيح، أخرجه مسلم (٢٦٢)، وتقدم برقم [١٦٢٦].","vol":"2","page":323},{"text":"١٦٢٩ - حدثنا ابن فضيل عن الأعمش عن بعض أصحابه عن مسروق عن عائشة قالت: (كانت) (^١) يمين رسول اللَّه -ﷺ- لطعامه وصلاته، وكانت شماله لما سوى ذلك (^٢).\n_________\n(^١) في [أ، هـ] (كان).\n(^٢) مجهول، أخرجه الحاكم ٤/ ١٠٩ وأخرجه أحمد (٢٦٢٨٣) والبغوي في شرح السنة (٢١٧).","vol":"2","page":323},{"text":"١٦٣٠ - حدثنا حسين بن علي عن زائدة عن عاصم عن المسيب -وقال غير حسين: عن زائدة (^١) عن المسيب- عن (سواء) (^٢) عن حفصة قالت: كانت يمين رسول اللَّه -ﷺ- لطعامه، وشرابه، وطهوره، وثيابه، وصلاته، وكانت شماله لما سوى ذلك (^٣).\n_________\n(^١) في [أ، خ]: زيادة (غير).\n(^٢) في حاشية [خ]: الخزاعي.\n(^٣) منقطع؛ فيه جهالة لجهالة سواء، أخرجه أبو داود (٣٢)، وأحمد ٦/ ٢٨٧ (٢٦٤٦١)، والبيهقي في الشعب (٢٧٨٦).","vol":"2","page":324},{"text":"١٦٣١ - حدثنا حفص بن غياث عن هشام عن أبيه قال: [قال عمر: (إنما آكل بيميني واستطب بشمالي) (^١) (^٢).\n_________\n(^١) سقط ما بين القوسين في [د، هـ].\n(^٢) منقطع؛ لأنه من رواية عروة عن عمر.","vol":"2","page":324},{"text":"١٦٣٢ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال] (^١): كان يقال: يمين الرجل لطعامه وشرابه، وشماله لمخاطه واستنجائه (^٢).\n_________\n(^١) سقط ما بين المعكوفين من [هـ].\n(^٢) ورد في حاشية [د]: (معمر قال: قلت للزهري أبلغك أن النبي -ﷺ- نهى أن يستنجي الرجل بيمينه، قال: وهل يستطب الرجل بيمينه، إنما يستطب بشماله، معمر عن يحيى بن أبي كثير عن عبد اللَّه ابن قتادة عن أبيه قال: نهى رسول اللَّه -ﷺ- أن يتمسح الرجل بيمينه أو يستنجي بيمينه، إبراهيم بن محمد عن أبي الحويرث أن رسول اللَّه -ﷺ- قال: \"يميني لوجهي وشمالي لفرجي\").","vol":"2","page":324},{"text":"<span data-type='title' id=toc-252>[١٨٨] (^١) من كان يقول: إذا خرج من الغائط؛ فليستنج بالماء </span>(^٢) [١٨]\n_________\n(^١) في [د]: (باب الاستنجاء في الماء).\n(^٢) الجمهور ومنهم الأئمة الأربعة على مشروعية الاستنجاء بالماء، وورد عن بعض الصحابة إنكاره؛ لكن حصل الاتفاق على مشروعيته بعد ذلك.","vol":"2","page":325},{"text":"١٦٣٣ - حدثنا أبو بكر قال: حدثنا (عبد الرحيم) (^١) بن سليمان عن سعيد عن قتادة عن معاذة عن عائشة قالت: (مرن) (^٢) أزواجكن أن يغسلوا أثر الغائط والبول؛ فإن رسول اللَّه -ﷺ- كان يفعله، وأنا استحييهم (^٣).\n_________\n(^١) في [أ، جـ، خ، د، ك]: (عبد الرحمن).\n(^٢) في [أ، جـ، خ، ك]: (مروا).\n(^٣) صحيح، أخرجه أحمد ٦/ ١١٣ والترمذي (١٩) والنسائي ١/ ٤٢، والبيهقي ١/ ١٠٥ وابن حبان (١٤٤٣).","vol":"2","page":325},{"text":"١٦٣٤ - حدثنا هشيم قال: أنا منصور عن ابن سيرين: أن عائشة كانت تقول للنساء: مرن أزواجكن أن يستنجوا بالماء، إذا خرجوا من الغائط (^١).\n_________\n(^١) صحيح وانظر: [١٦٣٣].","vol":"2","page":325},{"text":"١٦٣٥ - حدثنا هشيم عن حصين عن (ذر) (^١) عن مسلم بن سبرة بن المسيب (بن نجبة) (^٢) عن عمته فريعة وكانت تحت حذيفة- أنها قالت: كان حذيفة يستنجي بالماء (^٣).\n_________\n(^١) في [أ، جـ، س، ط، هـ] (زر).\n(^٢) في [د، هـ]: (عن نجية).\n(^٣) مجهول؛ لجهالة مسلم بن سبرة.","vol":"2","page":325},{"text":"١٦٣٦ - حدثنا أبو بكر عن غندر ووكيع عن شعبة عن عطاء بن أبي ميمونة أنه سمع أنسا يقول: كان النبي -ﷺ- يدخل الخلاء، (فأحمل) (^١) أنا وغلام نحوي إداوة،\n⦗٣٢٦⦘\n(وعنزة) (^٢)، فيستنجي بالماء (^٣).\n_________\n(^١) في [أ، خ]: (وأحمل).\n(^٢) في حاشية [جـ]: (العنزة: عصا أقصر من الرمح لها زج من أسفلها).\n(^٣) صحيح، أخرجه البخاري (٥١) ومسلم (٢٧١).","vol":"2","page":325},{"text":"١٦٣٧ - حدثنا الضحاك بن مخلد عن الأوزاعي قال: أنا أبو (النجاشي) (^١) قال: صحبت رافع بن خديج في سفر فكان يستنجي بالماء (^٢).\n_________\n(^١) في [د، هـ]: (النحاس)، وفي حاشية [خ]: (عطاء بن صهيب).\n(^٢) صحيح.","vol":"2","page":326},{"text":"١٦٣٨ - حدثنا أزهر عن ابن عون عن أنس بن سيرين: أن أنس بن مالك دخل الخلاء، فدعا بتور، وأشنان (^١).\n_________\n(^١) صحيح، وانظر: (١٦٤٠).","vol":"2","page":326},{"text":"١٦٣٩ - حدثنا جرير عن منصور عن إبراهيم قال: بلغني أن رسول اللَّه -ﷺ- لم يدخل العلاء إلا توضأ أو مس ماء (^١).\n_________\n(^١) مرسل، وأخرجه ابن حبان (١٤٤١) متصلًا من حديث عائشة.","vol":"2","page":326},{"text":"١٦٤٠ - حدثنا غندر عن شعبة عن أبي مسلمة أنه سمع أبا (نضرة) (^١) يحدث عن أبي سعيد مولى أبي أَسيد وكان (بدريًا) (^٢) قال: كان أَبو أَسيد إذا أتى الخلاء، آتيته بماء، فاستبرأ منه، قال شعبة: يعني يستنجي (^٣).\n_________\n(^١) في [خ]: (بصرة).\n(^٢) في [جـ، ك، هـ] (بدويًا)، والمراد أن أبا أسيد من أهل بدر، وأسيد بفتح الهمزة كما في تاريخ ابن معين ٤/ ٣٢٧، وطلبة الطلبة ١/ ٧٤.\n(^٣) مجهول؛ أبو سعيد لم يرو عنه إلا أبو نضرة، وقد أخرج له ابن خزيمة (٢٤٩٣)، وابن حبان (٦٩١٩)، وذكره ابن حبان في الثقات، وقال الهيثمي في مجمع الزوائد ٧/ ٢٢٩: \"ثقة\"، وقال ابن منده في فتح الباب: \"له صحبة\"، ولعله وهم بسبب قوله هنا: (وكان بدريًا)، وما سبق لا يرفع الجهالة عنه.","vol":"2","page":326},{"text":"١٦٤١ - حدثنا ابن دكين عن قوة عن بديل العقيلي عن مطرف بن عبد اللَّه بن الشخير قال: حدثني أعرابي قال: صحبت أبا ذر فكل أخلاقه أعجبتني، إلا خلق واحد، قلت: ما هو؟ قال: كان إذا خرج (من الخلاء) (^١) استنجى (^٢).\n_________\n(^١) في [ك]: (من الماء).\n(^٢) مجهول.","vol":"2","page":327},{"text":"١٦٤٢ - حدثنا يحيى بن آدم عن ابن مبارك عن معمر عن الزهري: أن عمر بن الخطاب استطاب بالماء بين (راحلتين) (^١) قال: فجعل أصحاب النبي -ﷺ- يضحكون، ويقولون: يتوضأ كمثل المرأة (^٢).\n_________\n(^١) في [هـ]: (راحتين).\n(^٢) منقطع، ومراسيل الزهري شديدة الضعف.","vol":"2","page":327},{"text":"١٦٤٣ - حدثنا عيسى بن يونس عن الأوزاعي عن يحيى بن أبي كثير: أن أنسا كان يستنجي (بالحرض) (^١) (^٢).\n_________\n(^١) في [هـ]: (بالحوض).\n(^٢) صحيح، وانظر: [١٦٣٨].","vol":"2","page":327},{"text":"١٦٤٤ - حدثنا هشيم عن عبد الحميد بن جعفر عن مجمع بن يعقوب بن مجمع: أن رسول اللَّه -ﷺ- قال لعويم بن ساعدة: \"ما هذا الطهور الذي أثنى اللَّه عليكم؟ \" قالوا: نغسل الأدبار (^١).\n_________\n(^١) مرسل.","vol":"2","page":327},{"text":"١٦٤٥ - حدثنا يحيى بن آدم قال حدثنا مالك بن مغول قال سمعت سيارا أبا الحكم غير مرة يحدث عن شهر بن حوشب عن محمد بن يوسف بن عبد اللَّه بن سلام قال: (لما قدم رسول اللَّه -ﷺ- علينا -يعني قباء- قال) (^١): \"إن اللَّه قد أثنى\n⦗٣٢٨⦘\nعليكم في (الطهور) (^٢) خيرًا، أفلا تخبروني؟ \" قال: يعني قوله (تعالى) (^٣): ﴿فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ﴾ [التوبة: ١٠٨] قال: فقالوا: يا رسول اللَّه إنا لنجده مكتوبًا علينا في التوراة: الاستنجاء بالماء (^٤).\n_________\n(^١) في [خ]: (سقط ما بين القوسين).\n(^٢) في [أ]: (بالطهور)\n(^٣) سقط من: [أ، جـ، خ، ك].\n(^٤) مرسل ضعيف؛ لحال شهر.","vol":"2","page":327},{"text":"١٦٤٦ - حدثنا حفص عن داود (وابن) (^١) أبي (ليلى) (^٢) عن الشعبي قال: لما نزلت هذه الآية قال رسول اللَّه -ﷺ-: \"يا أهل قباء، ما هذا الثناء الذي أثنى اللَّه عليكم؟ \" قالوا: ما منا أحد إلا وهو يستنجي بالماء من الخلاء: ﴿فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ﴾ [التوبة: ١٠٨] (^٣).\n_________\n(^١) في [أ، ب، جـ، س، ط، ك، ل، هـ] (بن)، وانظر: تفسير الطبري ١١/ ٣٠، وسنن البيهقي الصغرى ١/ ٥٩.\n(^٢) في [خ]: (هند) وفي بقية النسخ: (ليلى).\n(^٣) مرسل وأخرجه الطبري ١١/ ٢٣.","vol":"2","page":328},{"text":"١٦٤٧ - [حدثنا (حاتم) (^١) بن إسماعيل عن جعفر عن أبيه: أن هذه الآية: نزلت في أهل قباء ﴿فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ﴾] (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، هـ]: سقط هذا الخبر","vol":"2","page":328},{"text":"١٦٤٨ - حدثنا ابن علية عن يزيد (الرشك) (^١) عن معاذة عن عائشة قالت: مرن أزواجكن أو قالت: رجالكن أن يغسلوا عنهم أثر (الحش) (^٢) فإنا نستحيي أن\n⦗٣٢٩⦘\nنأمرهم بذلك (^٣).\n_________\n(^١) في [د، هـ]: (الوشك).\n(^٢) في [هـ]: (الحشو).\n(^٣) صحيح، وانظر (١٦٣٣).","vol":"2","page":328},{"text":"١٦٤٩ - حدثنا يحيى بن يعلى عن عبد الملك بن عمير قال: قال علي: إن من كان قبلكم كانوا يبعرون بعرا، وإنكم تثلطون ثلطا، فأتبعوا الحجارة بالماء (^١).\n_________\n(^١) منقطع؛ عبد الملك لا يروي عن علي، أخرجه البيهقي ١/ ١٠٦.","vol":"2","page":329},{"text":"<span data-type='title' id=toc-253>[١٨٩] من كان لا يستنجي بالماء ويجتزئ بالحجارة </span>[١٩]","vol":"2","page":329},{"text":"١٦٥٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن همام عن حذيفة قال: سئل عن الاستنجاء بالماء؟ فقال: إذن لا تزال يدي في نتن! (^١).\n_________\n(^١) صحيح.","vol":"2","page":329},{"text":"١٦٥١ - حدثنا جرير عن منصور عن إبراهيم قال: كان الأسود وعبد الرحمن ابن يزيد يدخلان الخلاء، (فيستنجيان) (^١) بأحجار، ولا يزيدان عليها، ولا يمسان ماء.\n_________\n(^١) في [أ، جـ، خ، ك]: (فينتجيان).","vol":"2","page":329},{"text":"١٦٥٢ - حدثنا هشيم قال: أنا يحيى (بن سعيد) (^١) عن سعيد بن المسيب قال: (^٢) ذكر له الاستنجاء بالماء فقال: [ذلك طهور النساء.\n_________\n(^١) سقط من: [أ، خ].\n(^٢) في [هـ]: زيادة (فلما).","vol":"2","page":329},{"text":"١٦٥٣ - [حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم، أنه ذكر له الاستنجاء بالماء فقال: (أنتم) (^١) أفعل لذلك منهم، كانوا يجتزؤون بالحجارة] (^٢).\n_________\n(^١) سقط من: [أ، خ] وفي [هـ]: (فعلتم).\n(^٢) سقط ما بين المعكوفين في [د، هـ].","vol":"2","page":329},{"text":"١٦٥٤ - حدثنا عبدة عن هشام بن عروة عن عمرو بن (خزيمة) (^١) عن عمارة بن خزيمة عن خزيمة بن ثابت قال: قال رسول اللَّه -ﷺ- في الاستنجاء: (بثلاثة أحجار ليس (فيها) (^٢) رجيع\" (^٣).\n_________\n(^١) في حاشية [خ]: (المزني).\n(^٢) في [أ، خ، د]: (فيهن).\n(^٣) مجهول، لجهالة عمرو بن خزيمة، أخرجه أحمد (٢١٨٥٦)، والترمذي في العلل ١/ ٩٦، وأبو داود (٤١)، وابن ماجة (٣١٥)، والطحاوي ١/ ١٢١ والبيهقي ١/ ١٠٣ والطبراني (٣٧٢٥).","vol":"2","page":330},{"text":"١٦٥٥ - حدثنا هشيم قال: أخبرنا أبو بشر عن طاوس قال: الاستنجاء بثلاثة أحجار قال: قلت: فإن لم أجد ثلاثة أحجار؟ قال: فثلاثة أعواد. قلت: فإن لم أجد ثلاثة أعواد؟ قال: فثلاث حفنات من تراب.","vol":"2","page":330},{"text":"١٦٥٦ - حدثنا هشيم عن (إسماعيل بن سالم) (^١) قال: حدثنا الحكم: قال: الاستنجاء بثلاثة أحجار، فإن لم (يجتزيء) (^٢) بذلك؛ فبخمسة أحجار.\n_________\n(^١) في حاشية [خ]: (الأسدي أبي يحيى).\n(^٢) في [خ]: (يجتز).","vol":"2","page":330},{"text":"١٦٥٧ - حدثنا وكيع عن مسعر عن عبيد اللَّه بن (القبطية) (^١) عن ابن الزبير: أنه رأى رجلًا يغسل عنه أثر الغائط فقال: ما كنا نفعله (^٢).\n_________\n(^١) في [هـ]: (القطينة).\n(^٢) صحيح.","vol":"2","page":330},{"text":"١٦٥٨ - حدثنا وكيع عن الأعمش عن إبراهيم عن (عبد الرحمن) (^١) بن يزيد عن سلمان قال له بعض المشركين -وهم يستهزؤون-: (أرى صاحبكم وهو يعلمكم حتى الخراءة) (^٢)، فقال: سلمان: أجل، أمرنا أن لا نستقبل القبلة، ولا\n⦗٣٣١⦘\nنستنجي بدون ثلاثة أحجار (^٣) (^٤).\n_________\n(^١) سقط من: [أ، جـ، خ].\n(^٢) في [د]: (قيل له قد علمكم نبيكم كل شيء).\n(^٣) في حاشية [د]: (معمر عن هشام بن عروة عن رجل من مزينة عن أبيه عن النبي -ﷺ- قال: \"الاستطابة ثلاثة أحجار ليس فيهن رجيع\" -معمر عن أبي إسحاق عن علقمة بن قيس عن ابن مسعود أن النبي -ﷺ- ذهب لحاجته فأمر ابن مسعود أن يأتيه بثلاثة أحجار فجاءه بحجرين).\n(^٤) صحيح، تقدم [١٦١٤].","vol":"2","page":330},{"text":"١٦٥٩ - حدثنا وكيع عن (إسرائيل) (^١) عن أبي إسحاق عن أبي عبيدة عن عبد اللَّه قال: خرج رسول اللَّه -ﷺ- لحاجة فقال: \"التمس لي ثلاثة أحجار\"، فأتيته بحجرين وروثة، فأخذ الحجرين، وطرح الروثة، وقال: \"إنها (ركس) (^٢) \" (^٣).\n_________\n(^١) في [أ، خ]: (إسماعيل).\n(^٢) في [أ، هـ]: (رجسن).\n(^٣) منقطع؛ أبو عبيدة لم يسمع عن أبيه عبد اللَّه، وأخرجه البخاري (١٥٦) وأحمد (٣٩٦٦).","vol":"2","page":331},{"text":"١٦٦٠ - حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر قال: قال رسول اللَّه -ﷺ-: \"إذا استجمر أحدكم، فليستجمر ثلاثًا\" يعني يستنجي (^١).\n_________\n(^١) حسن؛ أبو سفيان طلحة بن نافع صدوق، وأحاديث الأعمش عن أبي سفيان مستقيمة، أخرجه مسلم (٢٣٩) وأحمد (١٥٢٩٦).","vol":"2","page":331},{"text":"١٦٦١ - حدثنا حماد بن مسعدة عن يزيد مولى سلمة: أن سلمة كان لا يستنجي بالماء.","vol":"2","page":331},{"text":"١٦٦٢ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم (قال: كان) (^١) علقمة والأسود أو عبد الرحمن بن (يزيد) (^٢) لا يزيدان على ثلاثة أحجار.\n_________\n(^١) سقطت (قال: كان) من: [أ، خ]، وسقطت (قال) من [هـ].\n(^٢) سقط من: [خ].","vol":"2","page":331},{"text":"١٦٦٣ - حدثنا أبو بكر عن (حاتم) (^١) بن إسماعيل عن جعفر عن نافع قال: كان ابن عمر لا يستنجي بالماء، كنت أتيته بحجارة من الحرة فإذا امتلأت، خرجت بها، وطرحتها، ثم أدخلت مكانها (^٢).\n_________\n(^١) في [أ، خ]: (جابر).\n(^٢) صحيح.","vol":"2","page":332},{"text":"١٦٦٤ - حدثنا الفضل بن دكين عن سفيان عن منصور عن إبراهيم أن الأسود، وعلقمة كانا يستنجيان بثلاثة أحجار.","vol":"2","page":332},{"text":"<span data-type='title' id=toc-254>[١٩٠] ما كره أن يستنجي به ولم يرخص فيه </span>(^١) [٢٢]\n_________\n(^١) قال الظاهرية: لا يجزئ إلا الأحجار، وقال الجمهور كل ما أنقى فهو مجزئ إلا ما ورد استثناؤه، ومن ذلك الروث والعظم عند الجمهور لا يجزئ خلافًا لأبي حنيفة.","vol":"2","page":332},{"text":"١٦٦٥ - حدثنا أبو بكر قال: حدثنا حفص (بن) (^١) غياث عن داود عن الشعبي عن علقمة (عن عبد اللَّه) (^٢) قال: قال رسول اللَّه -ﷺ-: \" (لا تستنجوا) (^٣) (بالعظام) (^٤) ولا بالروث، فإنهما زاد إخوانكم من الجن\" (^٥).\n_________\n(^١) في [هـ]: (عن).\n(^٢) سقط من: [د، هـ].\n(^٣) في [هـ]: (لا يستنجوا).\n(^٤) في [د]: (بالطعام).\n(^٥) صحيح، أخرجه مسلم (٤٥٠) والترمذي (١٨) وأبو داود (٣٩) وابن حبان (١٤٣٢).","vol":"2","page":332},{"text":"١٦٦٦ - حدثنا عبد الرحيم بن سليمان (عن ليث عن عبد الرحمن) (^١) بن الأسود عن أبيه عن (عبد اللَّه) (^٢) قال: خرجت مع رسول اللَّه -ﷺ- لحاجة فقال: \"ائتني\n⦗٣٣٣⦘\nبشيء أستنجي به، ولا تقربني حائلا ولا رجيعا\" (^٣).\n_________\n(^١) في [هـ]: تكرار (عن ليث عن عبد الرحمن).\n(^٢) سقط من: [جـ].\n(^٣) ضعيف؛ لضعف ليث، أخرجه أحمد (٤٠٥٣) وأبو يعلى (٥١٨٤) وتقدم برقم [١٦٥٨].","vol":"2","page":332},{"text":"١٦٦٧ - حدثنا وكيع وأبو معاوية عن الأعمش عن إبراهيم عن عبد الرحمن بن يزيد عن سلمان قال: أمرنا أن نستنجي -يعني النبي -ﷺ- بثلاثة أحجار، ليس فيها رجيع، ولا عظم (^١).\n_________\n(^١) صحيح، وتقدم طرفه [١٦١٧].","vol":"2","page":333},{"text":"١٦٦٨ - حدثنا ابن نمير وعبدة عن هشام بن عروة عن عمرو بن خزيمة عن عمارة بن خزيمة عن خزيمة بن ثابت قال: قال رسول اللَّه -ﷺ-: \"الاستطابة بثلاثة أحجار، ليس فيها رجيع\" (^١).\n_________\n(^١) مجهول؛ لحال عمرو بن خزيمة، وتقدم برقم [١٦٢٦].","vol":"2","page":333},{"text":"١٦٦٩ - حدثنا عبد الوهاب الثقفي عن يونس عن الحسن: أنه كان يكره أن يستنجي [(الرجل) (^١) بروث أو برجيع دابة، أو بعظم.\n_________\n(^١) في [د]: زيادة (أو)، وفي [هـ]: (رجيع).","vol":"2","page":333},{"text":"١٦٧٠ - حدثنا حفص عن ليث عن مجاهد: أنه كان يكره أن يستنجي] (^١) بالحجر الذي قد استنجي به.\n_________\n(^١) سقط ما بين المعكوفين من: [خ].","vol":"2","page":333},{"text":"١٦٧١ - حدثنا حفص عن مسعر عن عبد الملك -يعني ابن ميسرة- قال: لا بأس إذا قلبته، أو حككته.","vol":"2","page":333},{"text":"١٦٧٢ - حدثنا وكيع (عن سنان) (^١) البرجمي عن رجل عن الحسن قال: لا بأس إذا كان الحجر عظيمًا له حروف أن (تحرفه) (^٢)، (وتقلبه) (^٣)، فتستنجي به.\n_________\n(^١) في حاشية [خ]: (ابن هارون).\n(^٢) في [خ، ك]: (يحرفه) بالياء.\n(^٣) في [خ، ك]: (يقلبه) بالياء.","vol":"2","page":333},{"text":"١٦٧٣ - [حدثنا وكيع عن مالك بن مغول عن طلحة عن مجاهد: أنه كره أن يستنجي بما قد استنجي به] (^١).\n_________\n(^١) سقط الخبر من [أ].","vol":"2","page":334},{"text":"١٦٧٤ - حدثنا عبد الأعلى عن داود عن الشعبي قال: نُهي أن يستنجي الرجل بالبعرة، والعظم.","vol":"2","page":334},{"text":"<span data-type='title' id=toc-255>[١٩١] الرجل يجنب وليس يقدر على الماء </span>(^١) [١٨٤]\n_________\n(^١) ذهب الجمهور ومنهم الأئمة الأربعة إلى مشروعية تيمم الجنب إذا لم يجد الماء.","vol":"2","page":334},{"text":"١٦٧٥ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن ناجية (ابن خفاف) (^١) عن عمار قال: أجنبت، وأنا في الإبل، ولم أجد ماء، فتمعكت تمعك الدابة، فأتيت رسول اللَّه -ﷺ- فأخبرته فقال: \"إنما كان يكفيك من ذلك التيمم\" (^٢).\n_________\n(^١) في [د، ك، هـ]: (أبي) وفي [أ]: (جفاف).\n(^٢) فيه انقطاع بين ناجية وعمار، أخرجه أحمد ٤/ ٢٦٣، والنسائي (٣٠٩)، والحميدي (١٤٤)، والطيالسي ٢/ ٦٤، والبيهقي ١/ ٢٣٠.","vol":"2","page":334},{"text":"١٦٧٦ - حدثنا مروان بن معاوية عن (عوف) (^١) عن أبي رجاء قال: حدثنا عمران بن حصين: أن رسول اللَّه -ﷺ- كان في سفر فصلى بالناس، فإذا رجل معتزل ناحية من القوم فقال رسول اللَّه -ﷺ-: \"مالك لم تصل مع الناس؟ \" فقال: أصابتني جنابة -يا رسول اللَّه- ولا ماء، فقال رسول اللَّه -ﷺ-: \"عليك بالصعيد [فإنه يكفيك\" (^٢).\n_________\n(^١) في [هـ]: (عون).\n(^٢) صحيح، أخرجه البخاري (٣٤٨) ومسلم (٦٨٢).","vol":"2","page":334},{"text":"١٦٧٧ - حدثنا ابن علية عن أيوب عن أبي قلابة عن رجل من بني عامر عن أبي ذر عن النبي -ﷺ- قال: \"الصعيد] (^١) الطيب طهور ما لم (يوجد) (^٢) الماء، ولو إلى عشر حجج، فإذا وجدت الماء فأمسه (بشرتك) (^٣) \" (^٤).\n_________\n(^١) في [أ]: سقط ما بين القوسين.\n(^٢) في [أ]: (توجد).\n(^٣) سقط من: [أ].\n(^٤) مجهول، أخرجه أحمد ٥/ ١٥٥ والترمذي (١٢٤) وأبو داود (٣٣٣) والنسائي ١/ ١٧١، والطيالسي (٤٨٤)، والدارقطني ١/ ١٨٧، والبيهقي ١/ ١٧٩.","vol":"2","page":335},{"text":"١٦٧٨ - حدثنا (^١) ابن فضيل عن أبي مالك الأشجعي عن ربعي عن حذيفة قال: قال رسول اللَّه -ﷺ-: \"جعلت تربتها لنا طهورا إذا لم نجد الماء\"، يعني: الأرض (^٢).\n_________\n(^١) في [أ]: (شريك).\n(^٢) صحيح، أخرجه مسلم (٥٢٢) من طريق المؤلف.","vol":"2","page":335},{"text":"١٦٧٩ - حدثنا علي بن هاشم عن (ابن أبي ليلى) (^١) عن المنهال عن عباد بن عبد اللَّه (وزر) (^٢) عن علي: ﴿وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ﴾ [النساء: ٤٣] قال: المار الذي لا يجد الماء، يتيمم ويصلي (^٣).\n_________\n(^١) في حاشية [خ]: (محمد).\n(^٢) في [أ، خ، ك]: (وذر).\n(^٣) ضعيف، أخرجه ابن جرير ٥/ ٦٢.","vol":"2","page":335},{"text":"١٦٨٠ - حدثنا وكيع عن مسعر عن (بكر) (^١) بن الأخنس عن الحسن بن مسلم: ﴿وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ﴾: [إلا أن تكونوا مسافرين، فتيمموا.\n_________\n(^١) في [د]: (بكر).","vol":"2","page":335},{"text":"١٦٨١ - حدثنا وكيع عن ابن أبي عروبة عن قتادة عن أبي مجلز عن ابن عباس\n⦗٣٣٦⦘\n﴿وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ﴾] (^١) قال: هو المسافر (^٢).\n_________\n(^١) في [أ]: سقطت ما بين القوسين.\n(^٢) صحيح، أخرجه ابن جرير ٥/ ٦٢.","vol":"2","page":335},{"text":"١٦٨٢ - حدثنا غندر عن ابن جريج عن سليمان بن موسى قال: هم المسافرون لا يجدون الماء.","vol":"2","page":336},{"text":"<span data-type='title' id=toc-256>[١٩٢] من قال: لا يتيمم حتى يجد الماء </span>[١٨٥]","vol":"2","page":336},{"text":"١٦٨٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن (الأسود) (^١) عن عمر قال: لا يتيمم الجنب، وإن لم يجد الماء شهرًا (^٢).\n_________\n(^١) في حاشية [خ]: (ابن يزيد النخعي).\n(^٢) صحيح، أخرجه البخاري (٣٤٧) ومسلم (٣٦٨).","vol":"2","page":336},{"text":"١٦٨٤ - حدثنا محمد بن فضيل عن مغيرة عن إبراهيم قال: قال عبد اللَّه: إذا كنت في سفر، فأجنبت فلا تصل حتى تجد الماء، وإن أحدثت فتيمم، ثم صل (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يسمع من ابن مسعود.","vol":"2","page":336},{"text":"١٦٨٥ - حدثنا سفيان بن عيينة عن (أبي سنان) (^١) عن (الضحاك) (^٢) قال: رجع عبد اللَّه عن قوله في التيمم (^٣).\n_________\n(^١) في حاشية [خ]: (عيسى بن سنان) والأظهر أنه عيسى بن مرة.\n(^٢) في حاشية [خ]: (ابن عبد الرحمن عرزب) والأظهر أنه ابن مزاحم.\n(^٣) منقطع؛ لا رواية للضحاك عن ابن مسعود.","vol":"2","page":336},{"text":"١٦٨٦ - حدثنا يحيى بن سعيد عن سفيان عن (زبيد) (^١) قال: أجنبت، فلم أجد الماء، فسألت أبا عطية، فقال: لا تصل، وسألت سعيد بن جبير فقال: تيمم وصل.\n_________\n(^١) في حاشية [خ]: (ابن الحارث اليامي).","vol":"2","page":336},{"text":"١٦٨٧ - حدثنا أبو معاوية عن الأعمش عن شقيق قال: كنت جالسًا مع (عبد اللَّه) (^١)، وأبي موسى، فقال أبو موسى: يا أبا عبد الرحمن أرأيت لو أن رجلًا أجنب فلم يجد الماء شهرًا كيف يصنع بالصلاة؟ وقال عبد اللَّه: لا يتيمم، وإن لم يجد الماء شهرًا، فقال أبو موسى: فكيف بهذه الآية في سورة المائدة: ﴿فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا﴾ فقال عبد اللَّه: لو رخص لهم في هذا، لأوشكوا إذا برد عليهم الماء أن يتيمموا بالصعيد (^٢).\n_________\n(^١) في حاشية [خ]: (ابن مسعود -﵁-).\n(^٢) صحيح، أخرجه البخاري (٣٤٦) ومسلم (٣٦٨).","vol":"2","page":337},{"text":"<span data-type='title' id=toc-257>[١٩٣] (^١) في التيمم كيف هو</span>؟ (^٢) [٢٢٠]\n_________\n(^١) في [د]: (باب التيمم).\n(^٢) قال أبو حنيفة والشافعي: يضرب المتيمم الأرض ضربتين للوجه واليدين إلى المرفقين، وقال مالك وأحمد: الأفضل ضربة واحدة للوجه والكفين وقولهما أرجح.","vol":"2","page":337},{"text":"١٦٨٨ - حدثنا أبو بكر قال حدثنا ابن علية عن ابن جريج عن عطاء قال: أجنب أبو ذر وهو من النبي -ﷺ- على مسيرة ثلاث (فجاءه) (^١) وقد انصرف من صلاة الصبح، وتبرز لحاجته، فالتفت إليه فوضع يده في التراب، فمسح وجهه، وكفيه (^٢).\n_________\n(^١) في [د، هـ]: (فجاء).\n(^٢) مرسل، أخرجه عبد الرزاق (٩١٦)، وانظر (١٦٧٣).","vol":"2","page":337},{"text":"١٦٨٩ - حدثنا ابن علية عن أيوب عن نافع: أن ابن عمر (^١) تيمم في (مربد) (^٢) النعم، فقال بيديه على الأرض، فمسح بهما وجهه، ثم ضرب بهما على الأرض ضربة أخرى، ثم مسح بهما يديه إلى المرفقين (^٣).\n_________\n(^١) في [خ]: زيادة (-﵁-).\n(^٢) في حاشية [جـ]: (المربد بكسر الميم وفتح الباء الموضع الذي تجلس فيه الإبل والغنم).\n(^٣) صحيح، أخرجه عبد الرزاق (٨١٨) وابن جرير ٥/ ٧١.","vol":"2","page":337},{"text":"١٦٩٠ - [حدثنا ابن علية عن أيوب قال: سألت سالمًا عن التيمم؟ قال: فضرب بيديه على الأرض (فمسح بهما وجهه ثم ضرب بهما على الأرض) (^١) ضربة (أخرى) (^٢) فمسح بهما يديه إلى المرفقين] (^٣).\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) سقط من: [د، هـ].\n(^٣) سقط الحديث في [أ، خ].","vol":"2","page":338},{"text":"١٦٩١ - حدثنا ابن علية عن حبيب بن الشهيد: أنه سمع الحسن سئل عن التيمم؟ فضرب بيديه (إلى) (^١) الأرض ضربة فمسح بهما وجهه، ثم ضرب (بيديه) (^٢) على الأرض ضربة أخرى، (فمسح) (^٣) بهما يديه إلى المرفقين.\n_________\n(^١) في [أ، جـ، خ، ك]: (إلى) وفي [هـ]: (على).\n(^٢) في [خ]: (بهما).\n(^٣) في [خ]: (ثم مسح).","vol":"2","page":338},{"text":"١٦٩٢ - حدثنا ابن علية عن داود عن الشعبي قال: التيمم. ضربة للوجه، ولليدين إلى المرفقين.\n- ووصف لنا داود، فضرب بيديه على الأرض ضربة، ثم نفضهما، ثم مسح بهما كفيه، ثم مسح بهما وجهه، وذراعيه إلى المرفقين.","vol":"2","page":338},{"text":"١٦٩٣ - حدثنا أبو معاوية عن الأعمش عن شقيق قال: قال أبو موسى (لعبد اللَّه) (^١): ألم تسمع قول (عمار) (^٢): بعثني رسول اللَّه -ﷺ- في حاجة فأجنبت، فلم أجد الماء فتمرغت في الصعيد، كما تمرغ الدابة، ثم أتيت النبي -ﷺ- فذكرت ذلك\n⦗٣٣٩⦘\nله فقال: \"إنما (كان) (^٣) يكفيك أن تقول بيديك هكذا\"، ثم ضرب بيديه الأرض ضربة واحدة، ثم مسح الشمال على اليمين، وظاهر كفيه ووجهه، فقال عبد اللَّه: أو لم تر عمر لم يقنع بقول عمار! (^٤).\n_________\n(^١) سقط من: [أ، خ].\n(^٢) في [هـ]: (عماد).\n(^٣) سقط من: [هـ].\n(^٤) صحيح، أخرجه البخاري (١١٠) وأخرجه مسلم (٣٦٨) من طريق المصنف.","vol":"2","page":338},{"text":"١٦٩٤ - حدثنا وكيع عن الأعمش عن سلمة بن كهيل عن ابن أبزى عن أبيه قال: قال عمار: لعمر أما تذكر يومًا، كنا في كذا وكذا، (فأجنبنا) (^١)، فلم نجد الماء، فتمعكنا في التراب، فلما قدمنا على النبي -ﷺ- ذكرنا ذلك له فقال: \"إنما كان يكفيك هذا\"، ثم ضرب (الأعمش) (^٢) بيديه ضربة، ثم نفخهما، ثم مسح بهما وجهه وكفيه (^٣).\n_________\n(^١) في [أ]: (فاجتنبت)، وفي [خ]: (فأجنبت).\n(^٢) سقط من: [هـ].\n(^٣) صحيح، وأخرجه البخاري (٣٣٨) ومسلم (٣٦٨).","vol":"2","page":339},{"text":"١٦٩٥ - حدثنا معتمر (عن) (^١) برد عن مكحول: في التيمم يضرب بيديه الأرض، ويمسح بهما وجهه وكفيه.\n_________\n(^١) في [هـ]: (ابن).","vol":"2","page":339},{"text":"١٦٩٦ - حدثنا جرير عن مغيرة عن (حماد) (^١) عن إبراهيم قال: كان يحب أن يبلغ بالتيمم المرفقين.\n_________\n(^١) في [أ]: (داود).","vol":"2","page":339},{"text":"١٦٩٧ - حدثنا ابن مهدي (عن زمعة) (^١) عن ابن طاوس عن أبيه أنه قال: التيمم ضربتان، ضربة للوجه، وضربة للذراعين إلى المرفقين.\n_________\n(^١) سقطت في [هـ].","vol":"2","page":339},{"text":"١٦٩٨ - حدثنا أبو داود الطيالسي عن حماد بن الجعد عن قتادة عن ابن سيرين، (وصالح أبي الخليل) (^١) أنهما قالا: التيمم للوجه، (والكفين) (^٢) وقال سعيد بن المسيب، وابن عمر: للوجه، (والذراعين) (^٣) (^٤).\n_________\n(^١) في حاشية [خ]: (ابن أبي مريم).\n(^٢) في [ك]: (الكفان).\n(^٣) في [ك]: (الذراعان).\n(^٤) ضعيف منقطع حكمًا.","vol":"2","page":340},{"text":"١٦٩٩ - حدثنا جرير عن مغيرة عن الشعبي قال: (أمر) (^١) بالتيمم فيما أمر فيه بالغَسل، يعني إنما هو للوجه، والذراعين.\n_________\n(^١) في [خ]: (أمرني).","vol":"2","page":340},{"text":"١٧٠٠ - حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: التيمم (ضربتان) (^١)، ضربة للوجه، وضربة (لليدين) (^٢).\n_________\n(^١) في [أ، خ]: (ضربتين).\n(^٢) في [د، هـ]: (للذراعين).","vol":"2","page":340},{"text":"١٧٠١ - حدثنا ابن إدريس عن حصين عن أبي مالك عن عمار: أنه تيمم، فمسح بيديه التراب، ثم نفضهما، ثم مسح بهما وجهه، ويديه، ولم يمسح ذراعيه (^١).\n_________\n(^١) صحيح.","vol":"2","page":340},{"text":"١٧٠٢ - حدثنا ابن علية عن سعيد عن قتادة عن (عزرة) (^١) عن سعيد بن عبد الرحمن بن أبزى عن أبيه عن عمار عن النبي -ﷺ- أنه قال في التيمم: \"ضربة للوجه، والكفين\" (^٢).\n_________\n(^١) في حاشية [خ]: (الخزاعي بن عبد الرحمن) وفي [أ، هـ]: (عروة).\n(^٢) صحيح، وتقدم [١٦٩٤].","vol":"2","page":340},{"text":"١٧٠٣ - حدثنا ابن إدريس عن إسماعيل عن الشعبي قال: رأيته يضرب بيديه الأرض، ثم (ينفضهما) (^١)، ثم يمسح بهما وجهه.\n_________\n(^١) في [أ، جـ، خ، ك]: (نفضهما).","vol":"2","page":341},{"text":"١٧٠٤ - حدثنا وكيع عن (عزرة) (^١) بن ثابت عن أبي الزبير عن جابر: أنه ضرب بيديه الأرض ضربة، فمسح بهما وجهه، ثم ضرب بهما الأرض ضربة أخرى، فمسح بهما ذراعيه إلى المرفقين (^٢).\n_________\n(^١) في [أ]: (غزرة)، وسقط من: [د، هـ].\n(^٢) صحيح، أخرجه البيهقي ١/ ٢٠٧.","vol":"2","page":341},{"text":"١٧٠٥ - حدثنا عباد بن العوام عن (برد) (^١) عن سليمان بن موسى عن أبي هريرة قال لما نزلت آية التيمم لم (أدر) (^٢) كيف أصنع؟، فأتيت النبي -ﷺ- فلم أجده، فانطلقت أطلبه فاستقبلته، فلما (رأني) (^٣)، عرف الذي جئت له، فبال، ثم ضرب بيديه الأرض، فمسح بهما وجهه، وكفيه (^٤).\n_________\n(^١) في حاشية [خ]: (ابن سفيان).\n(^٢) في [هـ]: (أتر).\n(^٣) في [أ، ب، خ، هـ]: (رأى).\n(^٤) منقطع؛ سليمان بن موسى لم يدرك أبا هريرة، قال الحافظ في المطالب (١٥٥): منقطع.","vol":"2","page":341},{"text":"١٧٠٦ - حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه أنه قال -في التيمم-: (ضربتان) (^١)، ضربة للوجه، وضربة للذراعين إلى المرفقين.\n_________\n(^١) في [أ، خ]: (ضربتين).","vol":"2","page":341},{"text":"<span data-type='title' id=toc-258>[١٩٤] في التيمم كم يصلي به (من صلاة)</span> (^١) (^٢) [٢٢٣]\n_________\n(^١) سقط من: [أ، خ].\n(^٢) قال مالك والشافعي وأحمد: يتيمم لكل وقت صلاة، وقال أبو حنيفة: يكفيه تيمم واحد حتى يجد الماء أو يحدث، ومذهبه أرجح.","vol":"2","page":342},{"text":"١٧٠٧ - حدثنا أبو بكر قال: حدثنا هشيم عن حجاج عن أبي إسحاق عن الحارث عن علي قال: (يتيمم) (^١) لكل صلاة (^٢).\n_________\n(^١) في [جـ، ك]: (تيمم).\n(^٢) ضعيف؛ لضعف الحارث، أخرجه ابن المنذر (٥٥٠) والبيهقي ١/ ٢٢١، والطبراني في التفسير، والدارقطني (٧٠٧).","vol":"2","page":342},{"text":"١٧٠٨ - حدثنا أبو أسامة عن (مجالد) (^١) عن عامر قال: لا يصلي بالتيمم إلا صلاة واحدة.\n_________\n(^١) في [هـ]: (مجاهد).","vol":"2","page":342},{"text":"١٧٠٩ - حدثنا هشيم عن يونس عن الحسن قال: لا ينقض التيمم إلا الحدث.","vol":"2","page":342},{"text":"١٧١٠ - حدثنا الضحاك (بن) (^١) مخلد عن المثنى بن الصباح عن عطاء قال: يصلي بالتيمم الصلوات كلها، ما لم يحدث.\n_________\n(^١) في [جـ، هـ] (عن).","vol":"2","page":342},{"text":"١٧١١ - حدثنا ابن مهدي عن همام عن عامر الأحول عن عمرو بن العاص قال: تيمم لكل صلاة، وكان (يفتي) (^١) بذلك قتادة (^٢).\n_________\n(^١) في [د، هـ]: (يقول).\n(^٢) حسن، أخرجه عبد الرزاق (٨٣٠٣) والبيهقي ١/ ٢٢١.","vol":"2","page":342},{"text":"١٧١٢ - حدثنا عمر بن هارون عن ثور عن مكحول قال: لا يصلى تطوعًا بتيمم، ولا (تصلى) (^١) صلاتان بتيمم واحد.\n_________\n(^١) في [خ، هـ]: (يصلى).","vol":"2","page":342},{"text":"١٧١٣ - حدثنا أبو أسامة عن سعيد عن قتادة قال: كان يعجبه أن يتيمم لكل صلاة.","vol":"2","page":343},{"text":"١٧١٤ - حدثنا جعفر (بن عون) (^١) عن أبي حنيفة عن حماد عن إبراهيم قال: المتيمم على تيممه ما لم يحدث.\n_________\n(^١) سقط من: [أ، خ].","vol":"2","page":343},{"text":"<span data-type='title' id=toc-259>[١٩٥] من قال: لا يتيمم ما رجا أن يقدر على الماء </span>(^١) [٢٢٢]\n_________\n(^١) قال أبو حنيفة وأحمد: تأخير التيمم لآخر الوقت أفضل، وقال مالك: إن رجا وجود الماء أخر التيمم، وإلا فالمستحب تقديمه، وقال الشافعي: يستحب تقديمه مطلقًا، وقوله أرجح.","vol":"2","page":343},{"text":"١٧١٥ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق عن الحارث عن علي قال: يتلوم الجنب ما بينه وبين آخر الوقت (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث، أخرجه عبد الرزاق (٩٣١) والبيهقي ١/ ٢٣٢ وابن المنذر في الأوسط ٢/ ٦٢، والدارقطني ١/ ١٨٦.","vol":"2","page":343},{"text":"١٧١٦ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن وابن سيرين أنهما قالا: لا يتيمم ما رجا أن يقدر على الماء في الوقت.","vol":"2","page":343},{"text":"١٧١٧ - حدثنا (عمر) (^١) عن ابن جريج عن عطاء قال: إذا كنت في الحضر، وحضرت الصلاة، وليس عندك ماء؛ فانتظر الماء، فإن خشيت فوت الصلاة؛ فتيمم وصل.\n_________\n(^١) في حاشية [خ]: (بن الأصوب)، قلت: هو عمر بن هارون البلخي.","vol":"2","page":343},{"text":"<span data-type='title' id=toc-260>[١٩٦] ما يجزئ الرجل في تيممه </span>(^١) [٢٢٤]\n_________\n(^١) قال أبو حنيفة ومالك: يجوز التيمم بكل ما كان من جنس الأرض، وقال الشافعي وأحمد: لا يجوز إلا بالتراب، والأول أرجح.","vol":"2","page":344},{"text":"١٧١٨ - حدثنا جرير عن قابوس عن أبيه عن ابن عباس قال: أطيب الصعيد الحرث، أو أرض الحرث (^١).\n_________\n(^١) ضعيف؛ قابوس فيه لين، أخرجه عبد الرزاق (٨١٤) والبيهقي ١/ ٢١٤، وأبو يعلى كما في المطالب (١٦٠).","vol":"2","page":344},{"text":"١٧١٩ - حدثنا يزيد بن هارون عن هشام عن الحسن قال: إذا (أدركت) (^١) الرجل الصلاة، ولم يجد الماء ولم يصل إلى الأرض، ضرب بيديه على سرجه وعلى لبده، ثم تيمم به.\n_________\n(^١) في [أ، خ]: (أدرك).","vol":"2","page":344},{"text":"١٧٢٠ - حدثنا (رواد) (^١) بن جراح أبو عصام عن (صدقة) (^٢) بن يزيد عن حماد قال: تيمم بالصعيد، والجص، والجبل، والرمل.\n_________\n(^١) في [أ، خ]: (داود).\n(^٢) في [هـ]: (حذيفة).","vol":"2","page":344},{"text":"١٧٢١ - حدثنا جرير عن مغيرة عن حماد قال: كل شيء ضربت عليه بيديك، فهو سعيد، حتى غبار لبدك.","vol":"2","page":344},{"text":"١٧٢٢ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: يتيمم بالكلاء، والجبل.","vol":"2","page":344},{"text":"١٧٢٣ - حدثنا ابن علية عن (عوف) (^١) عن (أبي عثمان) (^٢) (النهدي) (^٣) قال\n⦗٣٤٥⦘\nبلغني أن النبي -ﷺ- قال: \"تمسحوا بها؛ فإنها بكم برة\"، يعني: الأرض (^٤).\n_________\n(^١) في حاشية [خ]: (ابن أبي جميلة العبدي).\n(^٢) في حاشية [خ]: (عبد الرحمن بن مل).\n(^٣) في [خ]: (اليزيدي).\n(^٤) مرسل؛ أبو عثمان عبد الرحمن بن مل ليس من الصحابة.","vol":"2","page":344},{"text":"<span data-type='title' id=toc-261>[١٩٨] في الاستبراء من البول كيف هو</span>؟ (^١) [٣٠]\n_________\n(^١) قال الجمهور: الاستبراء من البول يكون بالاستنجاء أو الاستجمار، وقال أحمد: يكون بنضح الماء على الفرج، وقال طائفة من الشافعية والحنابلة: يكون بنتر الذكر بوضع اليد على أصل الذكر من تحت الأنثيين ثم يجذبه إلى رأس الذكر، وقال طائفة: النتر بدعة.","vol":"2","page":345},{"text":"١٧٢٤ - حدثنا أبو بكر قال: حدثنا عيسى (بن يونس) (^١) عن زمعة بن صالح عن عيسى بن (أزداد) (^٢) عن أبيه قال: قال رسول اللَّه -ﷺ-: \"إذا بال أحدكم (فلينتر) (^٣) ذكره (ثلاث نترات) (^٤) \" (^٥).\n_________\n(^١) في [د]: (عن يونس).\n(^٢) في [هـ]: (أرواد).\n(^٣) في [أ، جـ، ك، هـ]: (فلينثر).\n(^٤) في [أ]: (ثلاث مرات)، وفي [ك]: (نثرات)، وسقط من: [هـ].\n(^٥) مجهول؛ لجهالة عيسى، أخرجه ابن ماجة (٣٢٦) وأحمد (١٩٠٥٣) وأبو داود في المراسيل (٤) والبيهقي ١/ ١١٣.","vol":"2","page":345},{"text":"١٧٢٥ - [حدثنا ابن عيينة عن عمرو عن (أبي الشعثاء) (^١) قال: إذا بلت؛ فامسح ذكرك من أسفل؛ فإنه ينقطع.\n_________\n(^١) في حاشية [خ]: (جابر بن زيد).","vol":"2","page":345},{"text":"١٧٢٦ - حدثنا وكيع عن زمعة بن صالح عن عيسى بن يزداد عن أبيه أنه قال: قال رسول اللَّه -ﷺ-: \"إذا بال أحدكم؛ (فلينتر) (^١) ذكره ثلاثًا\" (^٢).\n- قال زمعة: فإن ذلك يجزئ] (^٣).\n_________\n(^١) في [أ، ط، هـ] (فلينثر) بالثاء.\n(^٢) مجهول؛ لجهالة عيسى، تقدم برقم (١٧٢٤).\n(^٣) سقط ما بين المعكوفين في [هـ].","vol":"2","page":345},{"text":"<span data-type='title' id=toc-262>[١٩٩] في الفأرة والدجاجة وأشباههما تقع في البئر </span>[٢٠٠]","vol":"2","page":346},{"text":"١٧٢٧ - حدثنا أبو بكر قال: حدثنا وكيع عن حمزة الزيات عن عطاء بن السائب عن زاذان عن علي -في الفأرة تقع في (البئر) (^١) - قال: [ينزح إلى أن يغلبهم الماء (^٢).\n_________\n(^١) في [أ، خ، د، ك، هـ]: (في البير).\n(^٢) فيه ضعف؛ عطاء اختلط، وأخرجه البيهقي ١/ ٢٦٨.","vol":"2","page":346},{"text":"١٧٢٨ - حدثنا حفص (عن) (^١) عاصم عن الحسن في الفأرة تقع في البئر قال] (^٢): يستقى منها أربعون دلوًا.\n_________\n(^١) في [هـ]: (ابن).\n(^٢) سقط ما بين القوسين في [أ، خ].","vol":"2","page":346},{"text":"١٧٢٩ - حدثنا هشيم عن مغيرة عن إبراهيم -في (الجرذ) (^١) أو السنور (تقع) (^٢) في (البئر) (^٣) - قال: يدلوا منها أربعين دلوًا، قال مغيرة: حتى يتغير الماء.\n_________\n(^١) في حاشية [جـ]: الجرذ بضم الجيم وفتح الراء المهملة؛ آخره قال معجمة، وهو: الذكر الكبير من الفئران وجمعها جرذان).\n(^٢) في [أ، ك]: (يقع).\n(^٣) في [أ، جـ، خ، د، ك، هـ]: (البير) بالياء.","vol":"2","page":346},{"text":"١٧٣٠ - حدثنا ابن (عليه) (^١) عن (ليث) (^٢) عن عطاء قال: إذا وقع الجرذ في البئر نزح منها عشرون دلوًا فإن تفسخ، فأربعون دلوًا، فإذا وقعت الشاة نزح منها أربعون دلوًا، فإن تفسخت نزحت كلها، أو مائة دلو.\n_________\n(^١) في [أ، ك]: (عليه) وفي [جـ]: (غنية)، وفي [خ، هـ]: (عيينة).\n(^٢) سقط من: [هـ].","vol":"2","page":346},{"text":"١٧٣١ - حدثنا هشيم عن عبد اللَّه بن (سبرة) (^١) عن الشعبي أنه قال: يدلى منها سبعون دلوًا، يعني: في الدجاجة.\n_________\n(^١) في [خ]: (السفر).","vol":"2","page":347},{"text":"١٧٣٢ - حدثنا يعلى بن عبيد عن عبد الملك عن عطاء -في البئر تقع (فيموت) (^١) فيها الدجاجة وأشباهها- قال: استق منها دلوًا، وتوضأ منها، فإن هي تفسخت استق منها (أربعين) (^٢) دلوًا.\n_________\n(^١) في [أ، خ، ك]: (فتموت).\n(^٢) في [خ، هـ] (أربعون).","vol":"2","page":347},{"text":"١٧٣٣ - حدثنا المحاربي عن الشيباني عن حماد -في البئر يقع فيها الدجاجة، والكلب والسنور، فتموت- قال: ينزح منها ثلاثين أو أربعين دلوًا.","vol":"2","page":347},{"text":"١٧٣٤ - حدثنا عبيد اللَّه بن موسى عن جعفر بن برقان عن الزهري -في الدابة تقع في (البئر) (^١) - قال: إن لم يتغير طعم الماء، ولا ريحه فلا أرى بالماء بأسًا، فإن تغير طعم الماء وريحه؛ نزحوا منها حتى يطيب الماء.\n_________\n(^١) سقط من: [خ].","vol":"2","page":347},{"text":"١٧٣٥ - حدثنا أسباط بن محمد عن عبد الملك عن سلمة بن كهيل -في الدجاجة تقع في البئر- قال: يستقى منها أربعون دلوًا.","vol":"2","page":347},{"text":"١٧٣٦ - حدثنا أبو خالد الأحمر عن خالد بن سلمة: أن عليًا سئل عن صبي بال في البئر قال: (ينزح) (^١) (^٢).\n_________\n(^١) في [أ، ك]: (تنزح).\n(^٢) حسن؛ أبو خالد صدوق.","vol":"2","page":347},{"text":"١٧٣٧ - حدثنا هشيم عن منصور عن عطاء أن حبشيا وقع في زمزم، فمات (قال) (^١): فأمر ابن الزبير أن ينزف ماء زمزم، قال: فجعل الماء لا ينقطع قال:\n⦗٣٤٨⦘\nفنظروا، فإذا عين تنبع من قبل الحجر الأسود (قال) (^٢): فقال ابن الزبير: حسبكم (^٣).\n_________\n(^١) سقط في [خ].\n(^٢) سقط من: [خ].\n(^٣) صحيح، وأخرج نحوه عبد الرزاق (٢٧٥) والبيهقي ١/ ٢٦٦.","vol":"2","page":347},{"text":"١٧٣٨ - حدثنا عباد بن العوام عن سعيد بن أبي عروبة عن قتادة عن ابن عباس (^١) أن زنجيا وقع في زمزم فمات (قال) (^٢): فأنزل إليه رجلًا، فأخرجه، (ثم قال) (^٣): انزفوا ما فيها من ماء، ثم قال للذي في البئر: ضع دلوك من قبل العين التي تلي البيت، أو الركن، فإنها من عيون الجنة (^٤).\n_________\n(^١) في [خ]: (-﵁-).\n(^٢) سقط من: [أ، خ].\n(^٣) سقط من: [أ].\n(^٤) ضعيف؛ لاختلاط سعيد، وانظر (١٧٣٤).","vol":"2","page":348},{"text":"<span data-type='title' id=toc-263>[٢٠٠] (^١) من كان يرى في مس الذكر وضوء </span>(^٢) [١٢٢]\n_________\n(^١) في [د]: (باب).\n(^٢) قال أبو حنيفة: لا ينتقض الوضوء بمس الذكر، وقال الجمهور: ينتقض به، ومذهب الجمهور أرجح.","vol":"2","page":348},{"text":"١٧٣٩ - حدثنا (عبد الأعلى) (^١) بن عبد الأعلى عن محمد بن إسحاق عن الزهري عن عروة عن زيد بن خالد الجهني قال: قال رسول اللَّه -ﷺ-: \"من مس فرجه، فليتوضأ\" (^٢).\n_________\n(^١) زيادة من [جـ، ك].\n(^٢) حسن؛ ابن إسحاق صدوق صرح بالسماع عند أحمد، أخرجه أحمد (٢١٦٨٩) والطحاوي ١/ ٧٣ والطبراني (٥٢٢٢) وابن عدي ٦/ ٢١٢٥.","vol":"2","page":348},{"text":"١٧٤٠ - حدثنا (معلى) (^١) بن منصور قال: حدثنا الهيثم بن حميد عن العلاء ابن الحارث عن مكحول عن عنبسة بن أبي سفيان عن أم حبيبة قالت: قال رسول اللَّه -ﷺ-: \"من مس فرجه فليتوضأ\" (^٢).\n_________\n(^١) في [د]: (يعلى).\n(^٢) منقطع حكمًا؛ اختلف العلماء في سماع عكرمة من عنبسة لهذا الحديث فأثبته الترمذي وأحمد ودحيم والحاكم، ونفاه البخاري والنسائي وأبو زرعة وأبو مسهر وهشام بن عمار ويحيى بن معين وأبو حاتم والطحاوي، انظر: سنن الترمذي (٨٤)، وسنن النسائي الصغرى ٣/ ٢٦٥، وتحفة الأحوذي ١/ ٢٣٠، والجرح والتعديل ٦/ ٤٠٠، وتحفة التحصيل (٣١٤)، أخرجه ابن ماجة (٤٨١) والبيهقي ١/ ١٣٠ والطحاوي ١/ ٧٥ والطبراني ٢٣ (٤٥٠) وأبو يعلى (٧٤٤٠)، وإسحاق (٢٠٧٠)، والدولابي في الكنى ٣/ ١١٩٤.","vol":"2","page":349},{"text":"١٧٤١ - حدثنا ابن علية عن عبد اللَّه بن أبي بكر قال: سمعت عروة بن الزبير يحدث أبي قال: (ذاكرني) (^١) (مروان) (^٢) مس الذكر فقلت: ليس فيه وضوء قال: فإن بسرة ابنة صفوان تحدث فيه فبعث إليها رسولًا، فذكر أنها حدثت أن رسول اللَّه -ﷺ- قال: \"من مس ذكره فليتوضأ\" (^٣).\n_________\n(^١) في [أ، خ، د، هـ] (ذكر لي).\n(^٢) في [د]: (مروان بن الحكم).\n(^٣) صحيح، أخرجه أحمد (٢٧٢٩٣) وأبو داود (١٨١) والنسائي ١/ ١٠٠ وابن حبان (١١٢).","vol":"2","page":349},{"text":"١٧٤٢ - حدثنا ابن علية عن سلمة (^١) بن علقمة عن ابن سيرين قال: سألت عبيدة عن قوله تعالى: ﴿أَوْ لَامَسْتُمُ النِّسَاءَ﴾ [النساء: ٤٣] وقال بيده (فظننت) (^٢) ما عنى، فلم (أسأله) (^٣): (قال) (^٤): ونبئت أن ابن عمر كان إذا مس فرجه توضأ، قال\n⦗٣٥٠⦘\n(محمد) (^٥): فظننت أن قول ابن عمر، وقول عبيدة شيء واحد (^٦).\n_________\n(^١) في حاشية [خ]: (هو التميمي أبو بشر البصرى، قال الإمام أحمد: بخ ثقة).\n(^٢) في [د]: (فطلبت).\n(^٣) في [أ، جـ، خ]: (أسله).\n(^٤) سقط من: [أ، خ].\n(^٥) زيادة من [هـ].\n(^٦) أثر ابن عمر منقطع، أخرجه عبد الرزاق (٤١٧).","vol":"2","page":349},{"text":"١٧٤٣ - حدثنا ابن علية عن شعبة عن يزيد الرشك قال سمعت جابر بن زيد يقول: إذا مسه (متعمدًا) (^١)، أعاد الوضوء.\n_________\n(^١) في [ك]: (متغمدًا).","vol":"2","page":350},{"text":"١٧٤٤ - [حدثنا معتمر عن برد عن مكحول قال: إذا (أمسك) (^١) ذكره توضأ] (^٢).\n_________\n(^١) في [ك]: (إذا مس).\n(^٢) سقط هذا الخبر في [أ، خ].","vol":"2","page":350},{"text":"١٧٤٥ - [حدثنا حاتم بن إسماعيل عن برد عن مكحول قال: إذا أمسك ذكره؛ توضأ] (^١).\n_________\n(^١) سقط هذا الخبر في [جـ، ك].","vol":"2","page":350},{"text":"١٧٤٦ - حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة أنه سمع سعيد ابن المسيب يقول: من مس ذكره؛ فالوضوء عليه واجب.","vol":"2","page":350},{"text":"١٧٤٧ - حدثنا وكيع عن إسماعيل بن أبي خالد عن الزبير (بن عدي) (^١) عن مصعب بن سعد قال: كانت أمسك على أبي المصحف، فأدخلت يدي هكذا -يعني مس ذكره- فقال له: توضأ (^٢).\n_________\n(^١) في [أ، د، هـ]: (عن عدي).\n(^٢) صحيح، أخرجه عبد الرزاق (٤١٤).","vol":"2","page":350},{"text":"١٧٤٨ - حدثنا إسماعيل بن علية عن أيوب عن نافع أن ابن عمر صلى يومًا من الضحى، وقال: إني كانت مسست ذكري، فنسيت (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٤١٧) والطحاوي ١/ ٧٦.","vol":"2","page":350},{"text":"١٧٤٩ - حدثنا ابن علية عن ابن عون عن نافع أن ابن عمر كان إذا مس فرجه، أعاد الوضوء (^١).\n_________\n(^١) صحيح.","vol":"2","page":351},{"text":"١٧٥٠ - حدثنا يحيى بن أبي (بكير) (^١) عن إبراهيم (عن نافع) (^٢) قال: سمعت ابن أبي نجيح يذكر قال: قال عطاء ومجاهد: من مس ذكره، فليتوضأ.\n_________\n(^١) في [هـ]: (بكر).\n(^٢) في [أ]: (عن نافع).","vol":"2","page":351},{"text":"١٧٥١ - حدثنا معن بن عيسى عن محمد بن عبد اللَّه بن أخي الزهري (قال: سمعت الزهري) (^١) يقول: من مس (ذكره) (^٢)، توضأ.\n_________\n(^١) سقط ما بين القوسين في [هـ].\n(^٢) في [خ، د، ك]: (دبره).","vol":"2","page":351},{"text":"١٧٥٢ - حدثنا شبابة قال: حدثنا شعبة عن قتادة عن عطاء عن ابن عباس وابن عمر قالا: من مس ذكره توضأ (^١).\n_________\n(^١) صحيح، أخرجه الطحاوي ١/ ٧٦، والبيهقي ١/ ١٣١.","vol":"2","page":351},{"text":"١٧٥٣ - حدثنا غندر عن عبد الرحمن بن (خضير) (^١) قال: (سئل) (^٢) طاوس عن مس الذكر والرجل في الصلاة؟ فقال: أف، أف (ولمَ) (^٣) يمسه؟! يتوضأ.\n_________\n(^١) في [أ، خ، د، هـ]: (حصين).\n(^٢) في [أ، ك]: (سيل) بالياء.\n(^٣) في [هـ]: (ولو لم).","vol":"2","page":351},{"text":"<span data-type='title' id=toc-264>[٢٠١] (^١) من كان لا يرى فيه وضوءا </span>[١٢٣]\n_________\n(^١) في [د]: (باب).","vol":"2","page":352},{"text":"١٧٥٤ - حدثنا وكيع عن سفيان عن (أبي قيس) (^١) عن (هزيل) (^٢) أن أخاه أرقم بن شرحبيل سأل ابن مسعود، فقال: إني (أحتك) (^٣)، فأفضي بيدي إلى فرجي؟ فقال ابن مسعود: إن علمت أن منك بضعة نجسة؛ فاقطعها (^٤).\n_________\n(^١) في حاشية [خ]: (عبد الرحمن بن ثروان).\n(^٢) في حاشية [خ]: (بالزاء المعجمة وهو ابن شرحبيل الأعمى)، وفي [هـ]: (هذيل).\n(^٣) في [أ، د]: (أحبك).\n(^٤) حسن؛ لحال أبي قيس، أخرجه عبد الرزاق (٤٣٠) والطحاوي ١/ ٧٨.","vol":"2","page":352},{"text":"١٧٥٥ - حدثنا وكيع عن إسماعيل عن قيس قال: سأل رجل سعدا عن مس الذكر؟ فقال: إن علمت أن منك بضعة نجسة، فاقطعها (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٤٣٤) والطحاوي ١/ ٧٧.","vol":"2","page":352},{"text":"١٧٥٦ - حدثنا ابن فضيل عن حصين عن (سعد بن عبيدة) (^١) عن أبي عبد الرحمن عن حذيفة بن اليمان أنه قال: ما أبالي مسست ذكري أو أذني (^٢).\n_________\n(^١) في حاشية [خ]: (السلمي وكان ختنه على ابنته).\n(^٢) صحيح، أخرجه عبد الرزاق (٤٢٩) والطحاوي (١/ ٧٨) وابن المنذر (٩٦) والبخاري في التاريخ ٢/ ١١٧.","vol":"2","page":352},{"text":"١٧٥٧ - حدثنا ابن فضيل عن الأعمش عن (المنهال) (^١) عن قيس (^٢) بن سكن قال: قال عبد اللَّه: ما أبالي مسست ذكري، (أو أذني، أو إبهامي) (^٣)، أو (أنفي) (^٤) (^٥).\n_________\n(^١) في حاشية [خ]: (ابن عمرو).\n(^٢) في حاشية [خ]: (أخي بني سواءه).\n(^٣) في [خ]: (إبهامي أو أذني).\n(^٤) سقط من: [خ].\n(^٥) حسن الإسناد؛ المنهال صدوق.","vol":"2","page":352},{"text":"١٧٥٨ - حدثنا ابن فضيل عن الأعمش عن المنهال عن سعيد بن جبير عن ابن عباس: مثله (^١).\n_________\n(^١) حسن؛ المنهال صدوق، أخرجه الطحاوي (١/ ٧٧).","vol":"2","page":353},{"text":"١٧٥٩ - حدثنا ابن فضيل ووكيع عن مسعر عن عمير بن (سعيد) (^١) قال: كنت جالسا في مجلس فيه عمار بن ياسر، (فسئل) (^٢) عن مس الذكر في الصلاة؟ فقال: ما هو إلا بضعة منك، وإن لكفك موضعا غيره (^٣).\n_________\n(^١) في [أ، جـ، خ، د، هـ]: (سعد).\n(^٢) في [ك]: (فسيل).\n(^٣) صحيح، أخرجه الطحاوي ١/ ٧٨.","vol":"2","page":353},{"text":"١٧٦٠ - حدثنا محمد بن أبي عدي عن حميد عن الحسن أن عمران بن حصين قال: ما أبالي إياه مسست، أو بطن فخذي، يعني ذكره (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٤٣٣) والطحاوي ١/ ٧٩ والطبراني (٩٢١٨).","vol":"2","page":353},{"text":"١٧٦١ - حدثنا ملازم بن عمرو عن عبد اللَّه بن بدر عن قيس بن طلق عن أبيه طلق بن علي قال: خرجنا وفدا حتى قدمنا (على رسول اللَّه) (^١) -ﷺ- فبايعناه، (وصلينا) (^٢) معه، فجاء رجل فقال: يا رسول اللَّه ما ترى في مس الذكر في الصلاة؟ فقال: \"وهل هو إلا بضعة، أو مضغة منك\" (^٣).\n_________\n(^١) في [أ، خ، ك]: (على نبي اللَّه).\n(^٢) في [أ، خ، د]: (فصلينا).\n(^٣) حسن؛ قيس بن طلق وملازم بن عمرو صدوقان، أخرجه أبو داود (١٨٢) والترمذي (٨٥) والنسائي (١٦٥) وابن حبان (١١١٩).","vol":"2","page":353},{"text":"١٧٦٢ - حدثنا جرير عن قابوس عن (أبيه) (^١) قال: سئل علي عن الرجل يمس ذكره؟ قال: لا بأس (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) ضعيف؛ قابوس فيه لين.","vol":"2","page":353},{"text":"١٧٦٣ - حدثنا عبد الوهاب الثقفي عن عبد اللَّه بن عثمان بن (خثيم) (^١) عن سعيد بن جبير قال: سألته عن مس الذكر في الصلاة؟ فقال: ما أبالي مسسته، أو أنفي.\n_________\n(^١) في حاشية [خ]: (مصغر).","vol":"2","page":354},{"text":"١٧٦٤ - حدثنا ابن فضيل عن مغيرة عن إبراهيم قال: لا بأس أن يمس الرجل ذكره في الصلاة.","vol":"2","page":354},{"text":"١٧٦٥ - حدثنا ابن علية عن (أبي حمزة) (^١) عن إبراهيم قال: قال حذيفة: ما أبالي مسسته، أو طرف أنفي، وقال علي: ما أبالي مسسته، أو طرف أذني (^٢).\n_________\n(^١) في حاشية [خ]: (ميمون الأعور القصاب).\n(^٢) منقطع ضعيف؛ أبو حمزة ضعيف وإبراهيم لم يسمع من حذيفة، تقدم أثر حذيفة برقم (١٧٥٦).","vol":"2","page":354},{"text":"١٧٦٦ - حدثنا يحيى بن (أبي بكير) (^١) عن إبراهيم بن نافع عن ابن أبي نجيح قال: قال طاوس، وسعيد بن جبير: من مس ذكره وهو لا يريد؛ فليس عليه وضوء.\n_________\n(^١) في [أ، خ]: (يحيى بن بكير).","vol":"2","page":354},{"text":"١٧٦٧ - حدثنا وكيع عن جعفر بن الزبير عن القاسم عن أبي أُمامة أن النبي -ﷺ- (سئل) (^١) عن مس الذكر؟ فقال: \"هل هو إلا (حذوة) (^٢) منك\" (^٣).\n_________\n(^١) في [ك]: (سيل) بالياء.\n(^٢) في [أ، خ، د، هـ]: (جذوة) وفي حاشية [جـ]: (الحذوة بضم الحاء وقيل بكسرها وسكون الذال قطعة من اللحم وكذلك البضعة).\n(^٣) ضعيف جدًا؛ جعفر متروك، أخرجه ابن ماجه (٤٨٤) وعبد الرزاق (٤٢٥).","vol":"2","page":354},{"text":"١٧٦٨ - حدثنا حسين بن علي قال: حدثنا زائدة عن إبراهيم بن مهاجر عن عبد الرحمن بن علقمة عن عبد اللَّه أنه (سئل) (^١) عن مس الذكر؟ فقال: (لا بأس به (^٢) (^٣).\n_________\n(^١) في [ك]: (سيل) بالياء.\n(^٢) في [د]: (جرير عن قابوس عن أبيه قال سئل علي عن الرجل يمس ذكره قال: لا بأس به)، وسبق.\n(^٣) حسن؛ إبراهيم صدوق، وانظر: [١٧٥٤].","vol":"2","page":355},{"text":"<span data-type='title' id=toc-265>[٢٠٢] (النخاعة) (^١) والبزاق (يقع) (^٢) في البئر </span>[١٩٥]\n_________\n(^١) في [س، ط، هـ]: (النخاع).\n(^٢) سقط من: [أ].","vol":"2","page":355},{"text":"١٧٦٩ - حدثنا ابن علية عن شعبة قال: سألت الحكم عن رجل (تنخع) (^١) فوقعت نخاعته في طهوره؟ فقال: يأخذها هكذا، فيطرحها.\n- وقال شعبة بيده، يصف أنه (يغرفها) (^٢) من الإناء، فيطرحها.\n_________\n(^١) في [خ، د، ك]: (تنخع)، وفي [هـ]: (تنحنح) وفي [أ، خ]: (ينخع).\n(^٢) في [أ، د، هـ]: (يغرقها).","vol":"2","page":355},{"text":"١٧٧٠ - حدثنا ابن فضيل عن مغيرة عن إبراهيم -في النخاعة- قال: خذها، وخذ ما حملت، فإن كان فيها بزاق؛ أفسدت الطهور، أو الماء.","vol":"2","page":355},{"text":"١٧٧١ - حدثنا وكيع عن الربيع عن الحسن -في (النخامة) (^١) تقع في الماء- قال: ألقها، وتوضأ.\n_________\n(^١) في [أ، خ]: (النخاعة).","vol":"2","page":355},{"text":"<span data-type='title' id=toc-266>[٢٠٣] (^١) قوله: ﴿أَوْ لَامَسْتُمُ النِّسَاءَ﴾ (^٢) [المائدة:</span> ٦] [١٢٤]\n_________\n(^١) في [د]: (باب).\n(^٢) قال أبو حنيفة: لا ينتقض الوضوء بلمس النساء، وقال الشافعي: ينتقض، وقال مالك وأحمد: ينتقض إن كان بشهوة فقط، ومذهبهما أرجح.","vol":"2","page":356},{"text":"١٧٧٢ - حدثنا أبو بكر: قال حدثنا معتمر عن أبيه عن (أبي عثمان) (^١) قال: اللمس باليد.\n_________\n(^١) في حاشية [خ]: (النهدي عبد الرحمن بن مل).","vol":"2","page":356},{"text":"١٧٧٣ - حدثنا حفص عن الأعمش عن حبيب عن سعيد بن جبير عن ابن عباس قال: هو الجماع (^١).\n_________\n(^١) صحيح، أخرجه ابن جرير ٥/ ٦٦.","vol":"2","page":356},{"text":"١٧٧٤ - حدثنا حفص عن داود عن جعفر بن إياس عن سعيد بن جبير عن ابن عباس: (مثله) (^١).\n_________\n(^١) سقط من: [جـ].","vol":"2","page":356},{"text":"١٧٧٥ - [حدثنا حفص عن أشعث عن الشعبي عن أصحاب عبد اللَّه عن عبد اللَّه قال: اللمس ما دون الجماع] (^١).\n_________\n(^١) سقط هذا الخبر في [أ، خ].","vol":"2","page":356},{"text":"١٧٧٦ - حدثنا حفص عن أشعث عن الشعبي عن أصحاب علي عن علي ﴿أَوْ لَامَسْتُمُ النِّسَاءَ﴾ قال: هو الجماع (^١).\n_________\n(^١) مجهول، أخرجه ابن جرير ٥/ ٦٦.","vol":"2","page":356},{"text":"١٧٧٧ - حدثنا وكيع عن سفيان عن أبي إسحاق عن سعيد بن جبير عن ابن عباس قال: هو الجماع (^١).\n_________\n(^١) صحيح، أخرجه ابن جرير ٥/ ٦٦.","vol":"2","page":356},{"text":"١٧٧٨ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم عن عبد اللَّه قال (اللمس) (^١) ما دون الجماع (^٢).\n_________\n(^١) سقط من: [أ، جـ، خ، ك].\n(^٢) منقطع؛ إبراهيم لم يسمع من ابن مسعود، أخرجه عبد الرزاق (٤٩٩) وابن المنذر ١/ ١١٨ (١٢) وابن جرير ٥/ ١٥٤ (سورة النساء) ومسدد كما في المطالب (١٢١).","vol":"2","page":357},{"text":"١٧٧٩ - حدثنا ابن علية عن سلمة بن علقمة عن ابن سيرين قال: سألت عبيدة عن قوله (تعالى) (^١): ﴿أَوْ لَامَسْتُمُ النِّسَاءَ﴾؟: فقال بيده فظننت ما عنى، [فلم أسأله.\n_________\n(^١) سقط من: [أ، جـ، خ].","vol":"2","page":357},{"text":"١٧٨٠ - حدثنا وكيع عن حسن بن صالح عن منصور عن هلال بن يساف عن أبي عبيدة قال: (اللمس) (^١) ما دون الجماع.\n_________\n(^١) سقط من: [خ، ك].","vol":"2","page":357},{"text":"١٧٨١ - حدثنا وكيع عن (ابن) (^١) عون عن ابن سيرين قال سألت عبيدة عن قوله تعالى: ﴿أَوْ لَامَسْتُمُ النِّسَاءَ﴾؟] (^٢) فقال بيده: هكذا، وقبض كفه.\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط ما بين القوسين في [أ].","vol":"2","page":357},{"text":"١٧٨٢ - حدثنا عبد الأعلى عن يونس عن الحسن قال: الملامسة الجماع.","vol":"2","page":357},{"text":"١٧٨٣ - حدثنا علي بن مسهر عن إسماعيل عن الشعبي قال: الملامسة ما دون الجماع.","vol":"2","page":357},{"text":"١٧٨٤ - حدثنا أبو معاوية عن الأعمش عن عبد الملك بن ميسرة عن سعيد بن جبير قال: اختلفت أنا وأناس من العرب في اللمس، فقلت أنا وأناس من الموالي:\n⦗٣٥٨⦘\nاللمس ما دون الجماع، وقالت العرب: هو الجماع، فأتينا ابن عباس فقال: غلبت العرب، هو الجماع (^١).\n_________\n(^١) صحيح، أخرجه ابن جرير ٥/ ٦٦.","vol":"2","page":357},{"text":"١٧٨٥ - حدثنا ابن فضيل عن الأعمش عن إبراهيم عن أبي عبيدة عن عبد اللَّه قال: القبلة من اللمس، وفيها الوضوء، واللمس ما دون الجماع (^١).\n_________\n(^١) منقطع، وتقدم [٤٩٦].","vol":"2","page":358},{"text":"١٧٨٦ - حدثنا هشيم عن أبي (بشر) (^١) عن سعيد بن جبير عن ابن عباس قال: اللمس والمس، والمباشرة إلى الجماع، ولكن اللَّه يكني ما شاء (لمن شاء) (^٢) (^٣).\n_________\n(^١) في [د]: (بشير).\n(^٢) في [خ، د، هـ]: (لما شاء).\n(^٣) صحيح، صرح هشيم بالتحديث كما عند البيهقي ٧/ ٤٢٤، وسعيد بن منصور ٢/ (٦٤١).","vol":"2","page":358},{"text":"<span data-type='title' id=toc-267>[٢٠٤] القطرة من الخمر والدم تقع في الإناء </span>(^١) [١٩٦]\n_________\n(^١) قال أبو حنيفة والشافعي وأحمد: هو نجس، وقال مالك: لا ينجس إلا إذا تغير؛ ومذهبه أرجح.","vol":"2","page":358},{"text":"١٧٨٧ - حدثنا وكيع عن سفيان عن ليث عن طاوس: في قطرة خمر وقعت في ماء؟ فكرهه.","vol":"2","page":358},{"text":"١٧٨٨ - حدثنا يزيد بن هارون عن (هشام) (^١) عن الحسن: في (الحب) (^٢) يقطر فيه القطرة من الخمر أو الدم، قال: يهراق.\n_________\n(^١) في [أ، خ]: (هشيم).\n(^٢) في [خ]: (في الجب) وفي [جـ]: (الحب بضم الحاء المهملة وتشديد الباء: الجابية، وهو فارسي معرب).","vol":"2","page":358},{"text":"<span data-type='title' id=toc-268>[٢٠٥] من كان إذا توضأ نضح فرجه </span>[٧٩]","vol":"2","page":359},{"text":"١٧٨٩ - حدثنا أبو بكر قال: حدثنا وكيع عن (عبيد اللَّه) (^١) بن أبي (زياد) (^٢) قال: رأيت مجاهدا يتوضأ، فنضح فرجه، وذكر أن النبي -ﷺ- فعله (^٣).\n_________\n(^١) في [د، هـ]: (عبد اللَّه).\n(^٢) في حاشية [خ]: (القداح).\n(^٣) ضعيف مرسل؛ عبيد اللَّه ضعيف.","vol":"2","page":359},{"text":"١٧٩٠ - حدثنا حماد بن مسعدة عن يزيد مولى سلمة: أن سلمة كان ينضح بين جلده، وثيابه (^١).\n_________\n(^١) صحيح.","vol":"2","page":359},{"text":"١٧٩١ - حدثنا علي بن مسهر عن عبيد اللَّه بن عمر عن نافع قال كان ابن عمر إذا توضأ نضح فرجه، قال عبيد اللَّه وكان أبي يفعل ذلك (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٥٨٨).","vol":"2","page":359},{"text":"١٧٩٢ - حدثنا ابن فضيل عن يزيد عن (مقسم) (^١) عن ابن عباس قال: إن الشيطان يأتي أحدكم، وهو في الصلاة فيبل إحليله، حتى يريه أنه قد أحدث، فمن رأى به ذلك فلينتضح بالماء، فمن (رابه) (^٢) من ذلك شيء، فليقل: هو عمل الماء (^٣).\n_________\n(^١) في [أ، خ، د]: (هشيم)، وسقط من [هـ].\n(^٢) في [أ، ط، هـ]: (رأى به).\n(^٣) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه عبد الرزاق (٥٨٣) وابن المنذر (١٥٥) ومسدد كما في المطالب (١١٤).","vol":"2","page":359},{"text":"١٧٩٣ - حدثنا وكيع عن ابن أبي ذئب عن مولى لابن أزهر قال: شكوت إلى ابن عمر البول؟ فقال: إذا توضأت، فانضح، واله عنه؛ فإنه من الشيطان (^١).\n_________\n(^١) مجهول.","vol":"2","page":359},{"text":"١٧٩٤ - حدثنا أبو داود عن ابن أبي ذئب قال: أخبرني أخي قال: سألت القاسم عن البلة أجدها في الصلاة؟ فقال: يا ابن أخي انضحه، واله عنه، فإنما هو من الشيطان. قال: ففعلت فذهب عني.","vol":"2","page":360},{"text":"١٧٩٥ - حدثنا خالد بن حيان عن جعفر قال: جاء رجل إلى ميمون بن مهران، فشكا إليه بلة يجدها فقال له ميمون: إذا أنت توضأت فانضح (فرجك) (^١) وما (يليه) (^٢) من ثوبك بالماء، فإن وجدت من ذلك شيئا، فقل: هو من ذلك.\n_________\n(^١) سقط من: [أ، خ].\n(^٢) في [أ، خ]: (يليك).","vol":"2","page":360},{"text":"١٧٩٦ - حدثنا محمد بن أبي عدي عن ابن عون عن محمد: أنه كان إذا توضأ، ففرغ قال (بكف من) (^١) ماء في إزاره هكذا.\n_________\n(^١) في [أ، خ]: (بكف ماء).","vol":"2","page":360},{"text":"١٧٩٧ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا زكريا بن أبي زائدة قال: قال منصور: حدثني مجاهد عن الحكم بن سفيان الثقفي: أنه رأى النبي -ﷺ- توضأ ثم أخذ كفا من ماء، فنضح به فرجه (^١).\n_________\n(^١) مضطرب، أخرجه أحمد (١٥٣٨٤) وعبد الرزاق (٥٨٦) وأبو داود (١٦٧) والحاكم ١/ ١٧١ ومن طريق المؤلف أخرجه ابن ماجه (٤٦١).","vol":"2","page":360},{"text":"١٧٩٨ - حدثنا الحسن بن موسى قال: حدثنا ابن لهيعة عن عقيل عن ابن شهاب عن عروة عن أسامة بن زيد بن حارثة عن: أبيه أن النبي -ﷺ- توضأ، ثم أخذ كفا من ماء، فنضح به فرجه (^١).\n_________\n(^١) ضعيف، لحال ابن لهيعة، أخرجه ابن ماجه (٤٦٢) والدارقطني ١/ ١١١، والطبراني (٤٦٥٧)، والبيهقي ١/ ١٦٩.","vol":"2","page":360},{"text":"<span data-type='title' id=toc-269>[٢٠٦] (^١) ما ذكر في السواك </span>[٢٢٥]\n_________\n(^١) في [د]: (باب السواك) اتفق الفقهاء على مشروعية التنظف بالسواك في الجملة.","vol":"2","page":361},{"text":"١٧٩٩ - حدثنا أبو بكر قال: حدثنا هشيم عن حصين عن (أبي) (^١) وائل عن حذيفة بن اليمان قال: كان رسول اللَّه -ﷺ- إذا قام، فتهجد، يشوص فاه بالسواك (^٢).\n_________\n(^١) سقط (أبي) في [خ].\n(^٢) صحيح، أخرجه البخاري (١١٣٦) ومسلم (٢٥٥).","vol":"2","page":361},{"text":"١٨٠٠ - حدثنا أبو معاوية عن الأعمش عن شقيق عن حذيفة عن النبي -ﷺ- مثله، إلا أنه لم يقل بالسواك (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٢٥٥) وابن ماجه (٢٩٠) وأحمد (٢٣٣٦٦).","vol":"2","page":361},{"text":"١٨٠١ - حدثنا شريك عن المقدام بن شريح عن أبيه قال: سألت عائشة قلت: أخبريني بأي شيء كان يبدأ رسول اللَّه -ﷺ- إذا دخل عليك؟ قالت: كان يبدأ بالسواك (^١).\n_________\n(^١) حسن؛ شريك صدوق، أخرجه مسلم (٢٥٢) والترمذي (٢٢) وأبو داود (٤٦).","vol":"2","page":361},{"text":"١٨٠٢ - حدثنا يعلى بن (عبيد) (^١) عن محمد بن إسحاق عن محمد بن إبراهيم عن أبي سلمة (بن) (^٢) عبد الرحمن عن زيد بن خالد الجهني قال: قال رسول اللَّه -ﷺ-: \"لولا أن أشق على أمتي، لأمرتهم بالسواك عند كل صلاة\"، قال فكان زيد بن خالد سواكه على أذنه موضع القلم من أذن الكاتب، فلا يقوم (^٣)\n⦗٣٦٢⦘\nلصلاة إلا استن (^٤)، ثم رده في موضعه (^٥).\n_________\n(^١) في [هـ]: (عبيدة).\n(^٢) في [هـ]: (عن).\n(^٣) في [خ]: (إلى).\n(^٤) في [أ، جـ، خ، ك]: (به).\n(^٥) منقطع حكما؛ لم يصرح ابن إسحاق بالسماع، أخرجه أحمد (١٧٠٤٨)، وأبو داود (٤٧)، وابن ماجه (٢٨٧) والنسائي في الكبرى (٣٠٣٣) وابن حبان (١٥٤٠)، والطبراني (٥٢٢٤)، والبيهقي ١/ ٣٦، والحاكم ١/ ١٤٦، والخطيب في الفقيه ١/ ٢١٩.","vol":"2","page":361},{"text":"١٨٠٣ - حدثنا ابو أسامة وابن نمير عن عبيد اللَّه بن عمر عن سعيد بن أبي سعيد عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لولا أن أشق على أمتي لأمرتهم بالسواك عند كل وضوء\" (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٧٤١٢) وابن ماجه (٢٨٧) والنسائي في الكبرى (٣٠٣٣) وابن حبان (١٥٤٠) والطحاوي ١/ ٤٤ والحاكم ١/ ١٤٦.","vol":"2","page":362},{"text":"١٨٠٤ - حدثنا أبو خالد الأحمر عن (حرام) (^١) بن عثمان عن أبي عتيق عن جابر قال: كان يستاك إذا أخذ مضجعه، وإذا قام من الليل، وإذا خرج إلى الصبح قال فقلت له: قد شققت على (نفسك) (^٢) بهذا السواك؟ فقال إن أسامة أخبرني: أن رسول اللَّه -ﷺ- كان يستاك هذا السواك (^٣).\n_________\n(^١) في [جـ، هـ]: (حزام) وفي حاشية [خ]: (بمهملتين).\n(^٢) سقط من: [أ، خ].\n(^٣) ضعيف جدًا؛ حرام متروك، أخرجه ابن منيع كما في المطالب (٦٣) وابن عدي ٢/ ٥٦١.","vol":"2","page":362},{"text":"١٨٠٥ - حدثنا (عثام) (^١) بن علي عن الأعمش عن حبيب عن سعيد بن جبير عن ابن عباس قال: كان رسول اللَّه -ﷺ- يصلي ركعتين ثم يستاك (^٢).\n_________\n(^١) في [أ، خ، هـ]: (غنام).\n(^٢) حسن، أخرجه أحمد (١٨٨١) والنسائي في الكبرى (١٣٤٣) وابن ماجه (٢٨٨) والحاكم ١/ ١٤٥.","vol":"2","page":362},{"text":"١٨٠٦ - حدثنا حسين بن علي عن زائدة عن منصور عن شقيق عن حذيفة: أن النبي -ﷺ- كان إذا قام من الليل يشوص فاه بالسواك (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٢٣٤١٥) والبخاري (٢٤٥) ومسلم (٢٥٥).","vol":"2","page":362},{"text":"١٨٠٧ - حدثنا عفان قال: حدثنا همام قال: حدثني علي بن زيد بن جدعان قال: حدثتني أم محمد عن عائشة: أن النبي -ﷺ- كان لا يرقد ليلا ولا نهارا، فيستيقظ، إلا تسوك قبل أن يتوضأ (^١).\n_________\n(^١) مجهول، لجهالة أم محمد، أخرجه أحمد (٢٤٩٠٠) وأبو داود (٥٧) والبيهقي ١/ ٣٩.","vol":"2","page":363},{"text":"١٨٠٨ - حدثنا أبو بكر قال: حدثنا خالد بن مخلد قال: حدثنا إبراهيم بن إسماعيل بن أبي حبيبة قال: أخبرني داود بن الحصين عن القاسم بن محمد عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"السواك، مطهرة للفم، مرضاة للرب\" (^١).\n_________\n(^١) ضعيف، إبراهيم ضعيف، أخرجه أحمد (٢٥١٣٣) وابن خزيمة (١٣٥) والنسائي ١/ ١٠.","vol":"2","page":363},{"text":"١٨٠٩ - حدثنا أبو الأحوص عن أبي إسحاق عن (التميمي) (^١) عن ابن عباس قال: (لقد) (^٢) كنا نؤمر بالسواك، حتى ظننا أنه سينزل فيه (^٣).\n_________\n(^١) في حاشية [خ]: (أربدة).\n(^٢) سقط من: [د].\n(^٣) حسن؛ أربدة التميمي صدوق، أخرجه البيهقي ١/ ٣٥.","vol":"2","page":363},{"text":"١٨١٠ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن أسامة بن زيد عن صالح بن كيسان: أن عبادة بن الصامت، وأصحاب رسول اللَّه (^١) -ﷺ-، كانوا (يروحون) (^٢)، والسواك على آذانهم (^٣).\n_________\n(^١) سقط من: [خ].\n(^٢) حاشية في [جـ]: (الرواح: الذهاب؛ يقال: راح القوم وتروحوا؛ إذا ساروا أي وقت كان، وقيل: أصل الرواح: الذهاب بعد الزوال).\n(^٣) فيه ضعف؛ أسامة بن زيد بن أسلم ضعيف.","vol":"2","page":363},{"text":"١٨١١ - حدثنا معاوية بن هشام قال: حدثنا سليمان بن (قرم) (^١) عن أبي حبيب عن رجل من أهل الحجاز عن عبد اللَّه بن الزبير عن النبي -ﷺ- قال: \"لولا\n⦗٣٦٤⦘\nأن أشق على أمتي؛ لأمرتهم بالسواك عند كل صلاة\" (^٢).\n_________\n(^١) في حاشية [خ]: (بفتح فسكون).\n(^٢) مجهول، أخرجه البزار (٤٩٢) كشف، ومسدد كما في المطالب (٦٤) والطبراني ١٣ (٣٢٥).","vol":"2","page":363},{"text":"١٨١٢ - حدثنا محمد بن بشر قال: حدثنا مسعر قال: حدثنا محمد بن جحادة عن الشعبي قال: السواك مطهرة للفم، جلاء (للعين) (^١).\n_________\n(^١) في [د، هـ]: (للعينين).","vol":"2","page":364},{"text":"١٨١٣ - حدثنا عبيدة بن حميد قال: حدثنا الأعمش عن عبد اللَّه بن يسار عن عبد الرحمن بن أبي ليلى عن بعض أصحاب النبي -ﷺ- رفعه قال: \"لولا أن أشق على أمتي، لفرضت على (أمتي السواك، كما فرضت) (^١) عليهم الطهور\" (^٢).\n_________\n(^١) في [د]: (لأمتهم بالسواك كما فرضت).\n(^٢) فيه جهالة؛ لحال عبد اللَّه بن يسار، أخرجه البيهقي ١/ ٣٦.","vol":"2","page":364},{"text":"١٨١٤ - حدثنا أبو خالد الأحمر عن واصل عن أبي سورة -ابن أخي أبي أيوب- (عن أبي أيوب) (^١): أن رسول اللَّه -ﷺ- كان يستاك في الليلة مرارا (^٢).\n_________\n(^١) سقط من: [د، هـ].\n(^٢) ضعيف؛ واصل وأبو سورة ضعيفان، أخرجه أحمد (٢٣٥٤٠) وعبد بن حميد (٢١٩) والطبراني (٤٠٦٦).","vol":"2","page":364},{"text":"١٨١٥ - حدثنا أبو بكر قال حدثنا أبو معاوية عن الأعمش (عن سعد) (^١) بن عبيدة عن أبي عبد الرحمن عن علي قال: إذا قام أحدكم من الليل؛ فليستك، فإن الرجل إذا قام من الليل، فتسوك، ثم توضأ، ثم قام إلى الصلاة، جاءه الملك حتى يقوم خلفه يستمع القرآن، فلا يزال يدنو منه حتى يضع فاه (على) (^٢) فيه، فلا يقرأ آية إلا دخلت جوفه (^٣).\n_________\n(^١) في [د]: (عن سعيد).\n(^٢) في [خ]: (إلى).\n(^٣) صحيح، أخرجه البزار (٤٩٦) كشف، والبيهقي ١/ ٣٨.","vol":"2","page":364},{"text":"١٨١٦ - حدثنا جرير عن منصور عن الحكم قال: (نزل عليَّ مجاهد) (^١) فكان أشد شيء مواظبة على السواك.\n_________\n(^١) في [د، هـ]: (نزلت على مجاهد).","vol":"2","page":365},{"text":"١٨١٧ - حدثنا كثير بن هشام عن جعفر بن برقان قال: حدثنا يزيد (^١) بن الأصم قال: كان سواك ميمونة ابنة الحارث زوج النبي -ﷺ- منقعا في ماء، فإن شغلها عنه عمل، أو صلاة؛ وإلا فأخذته، واستاكت (^٢).\n_________\n(^١) في حاشية [خ]: (ابن أخت ميمونة وهي برزة).\n(^٢) حسن، أخرجه الطبراني ٢٠/ (٤٣).","vol":"2","page":365},{"text":"١٨١٨ - حدثنا يزيد بن هارون عن حجاج عن مكحول قال: قال أبو أيوب: قال رسول اللَّه -ﷺ-: \"أربع من سنن المرسلين: (التعطر) (^١) والنكاح والسواك، (والحناء) (^٢) \" (^٣).\n_________\n(^١) في [هـ]: (التعطير).\n(^٢) في [د]: (والحياء).\n(^٣) منقطع؛ مكحول لم يسمع من أبي أيوب، أخرجه أحمد (٢٣٥٨١) والترمذي (١٠٨٠) وعبد الرزاق (١٠٣٩٠) والطبراني (٤٨٠٥) وعبد بن حميد (٢٢٠).","vol":"2","page":365},{"text":"١٨١٩ - حدثنا وكيع قال: حدثنا عبد الرحمن بن عمرو الأوزاعي عن حسان ابن عطية قال: (يقال) (^١): الوضوء شطر الإيمان، والسواك شطر الوضوء (^٢)، ولولا أن أشق على أمتي، لأمرتهم بالسواك عند كل صلاة، (ركعتان) (^٣) يستاك فيهما العبد أفضل من سبعين ركعة لا يستاك فيها.\n_________\n(^١) في [د]: (قال: رسول اللَّه -ﷺ-)، وسقط من: [أ، خ، ك، هـ].\n(^٢) زيادة في [أ]: (الحناء).\n(^٣) سقط من: [جـ].","vol":"2","page":365},{"text":"١٨٢٠ - حدثنا وكيع قال: حدثنا سفيان عن عبد اللَّه بن دينار عن ابن عمر قال: لأن أكون استقبلت من أمري ما استدبرت -يعني: في السواك- أحب إلي من (وصيفين) (^١)، قال: وكان ابن عمر لا يأكل (الطعام) (^٢) إلا استن، يعني: استاك (^٣).\n_________\n(^١) في [هـ]: (وضفين).\n(^٢) سقط من: [د].\n(^٣) صحيح.","vol":"2","page":366},{"text":"١٨٢١ - حدثنا وكيع قال: حدثنا الأعمش قال: سمعت مجاهدا قال: استبطأ رسول اللَّه -ﷺ- جبرائيل، فقال: وكيف نأتيكم وأنتم لا تقصون أظفاركم، ولا تنقون براجمكم، ولا تستاكون (^١).\n_________\n(^١) مرسل.","vol":"2","page":366},{"text":"١٨٢٢ - حدثنا وكيع قال: حدثنا سفيان عن موسى بن أبي عائشة عن سليمان ابن (صرد) (^١) قال: قال رسول اللَّه -ﷺ-: \"استاكوا، وتنظفوا، وأوتروا؛ فإن اللَّه وتر يحب الوتر\" (^٢).\n_________\n(^١) في [هـ]: (ابن سعيد)، وفي [خ، د]: (ابن صرد) وفي [أ، جـ، ك]: (سعد).\n(^٢) منقطع؛ موسى لم يسمع سليمان، وأخرجه الطبراني في الأوسط (٧٤٤٢)، وانظر: عمدة القاري ٧/ ١٣، ومجمع الزوائد ٢/ ٢٤٠، وتحفة التحصيل ص ٣٢٠، والدر المنثور ١/ ٢٧٩، والتاريخ الكبير ٤/ ١٩، والإصابة ٣/ ٢٩٦، وفيض القدير ١/ ٤٨٦، والبدر المنير ٢/ ١٢ و٥٣، والجرح والتعديل ٤/ ١١٨، ومعرفة الثقات ص ٤٢٩، وتاريخ ابن معين ٣/ ٥٤٤.","vol":"2","page":366},{"text":"١٨٢٣ - حدثنا وكيع عن المنذر بن ثعلبة العبدي عن عبد اللَّه بن بريدة الأسلمي قال: كان النبي -ﷺ- إذا استيقظ من أهله دعا جارية يقال لها بريرة بالسواك (^١).\n_________\n(^١) مرسل، أخرجه ابن أبي عمر كما في المطالب (٦٢).","vol":"2","page":366},{"text":"١٨٢٤ - حدثنا وكيع عن مسعر عن محمد بن جحادة عن الشعبي قال: السواك جلاء للعين، طهور للفم.","vol":"2","page":367},{"text":"١٨٢٥ - حدثنا وكيع قال: حدثنا إسرائيل عن أبي إسحاق عن التميمي قال: سألت ابن عباس عن السواك فقال: لم يزل رسول اللَّه -ﷺ- يأمر به، حتى ظننا أنه سينزل عليه فيه (^١).\n_________\n(^١) حسن؛ التميمي هو أربدة صدوق وتقدم [١٨٠٩].","vol":"2","page":367},{"text":"١٨٢٦ - حدثنا وكيع عن أسامة بن زيد عن صالح بن كيسان قال: كان الرجل من أصحاب النبي -ﷺ- يروح، والسواك على أذنه (^١).\n_________\n(^١) فيه ضعف؛ لحال أسامة بن زيد بن أسلم.","vol":"2","page":367},{"text":"١٨٢٧ - حدثنا عفان قال: حدثنا عبد الوارث عن (شعيب) (^١) عن أنس قال: قال رسول اللَّه -ﷺ-: \"أكثرت عليكم (في السواك) (^٢) \" (^٣).\n_________\n(^١) في [جـ، ك، هـ]: (شعبة).\n(^٢) في [أ]: (بالسواك).\n(^٣) صحيح، أخرجه البخاري (٨٨٨) وأحمد (١٢٤٥٩).","vol":"2","page":367},{"text":"<span data-type='title' id=toc-270>[٢٠٧] في أي ساعة يستحب السواك</span>؟ [٢٢٦]","vol":"2","page":367},{"text":"١٨٢٨ - [حدثنا أبو بكر قال: حدثنا جرير عن الأعمش قال: كان يحيى بن وثاب يستاك في المسجد، فإذا أقيمت (الصلاة) (^١) صلى ولم يمس ماء] (^٢).\n_________\n(^١) في [هـ]: (لصلاة).\n(^٢) سقط هذا الخبر من: [أ، خ، ك]، وسيأتي في الباب بعده.","vol":"2","page":367},{"text":"١٨٢٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة (عن) (^١) مولى للحي قال: كان أبو عبيدة يستاك بعد الوتر، قبل الركعتين.\n_________\n(^١) سقط من: [خ].","vol":"2","page":367},{"text":"١٨٣٠ - حدثنا أبو بكر (عن) (^١) جرير عن مغيرة عن أبي معشر قال: سألت إبراهيم عن السواك؟ فقال: من يطيق السواك، كانوا يستاكون بعد الوتر قبل الركعتين.\n_________\n(^١) في [أ، خ، ك]: (حدثنا).","vol":"2","page":368},{"text":"١٨٣١ - حدثنا عبد اللَّه بن المبارك وأبو معاوية عن هشام بن عروة عن أبيه: أنه كان يستاك مرتين، قبل الفجر، وقبل الظهر.","vol":"2","page":368},{"text":"<span data-type='title' id=toc-271>[٢٠٨] من كان يستاك ثم لا يتوضأ </span>[٢٢٧]","vol":"2","page":368},{"text":"١٨٣٢ - (حدثنا أبو بكر قال) (^١): حدثنا جرير عن الأعمش قال: كان يحيى بن وثاب يستاك في المسجد، فإذا أقيمت (الصلاة) (^٢) صلى ولم يمس ماء.\n_________\n(^١) سقط من: [د].\n(^٢) في [هـ]: (لصلاة).","vol":"2","page":368},{"text":"<span data-type='title' id=toc-272>[٢٠٩] (في الوضوء من فضل السواك)</span> (^١) [٧٩]\n_________\n(^١) سقط من: [جـ].","vol":"2","page":368},{"text":"١٨٣٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل عن قيس عن جرير: أنه كان يستاك، ويأمرهم أن يتوضؤوا بفضل سواكه (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٨٢١) والبيهقي ١/ ٢٥٥.","vol":"2","page":368},{"text":"١٨٣٤ - حدثنا هشيم عن ابن عون عن إبراهيم: أنه كان لا يرى بأسا بالوضوء من فضل السواك.","vol":"2","page":368},{"text":"<span data-type='title' id=toc-273>[٢١٠] المرأة يصيب ثوبها من لبنها </span>[١٠٣]","vol":"2","page":369},{"text":"١٨٣٥ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن (سلم) (^١) بن أبي (الذيال) (^٢) عن الحسن، في المرأة يصيب ثوبها من لبنها أتصلي، ولا تغسل ثوبها؟ (^٣) قال: ما بلبنها من نجس.\n_________\n(^١) في [أ، خ، ك، هـ]: (سالم).\n(^٢) في [هـ]: (الذبال).\n(^٣) في [أ]: (يعني لبنها).","vol":"2","page":369},{"text":"١٨٣٦ - حدثنا مالك بن إسماعيل قال: حدثنا (جعفر) (^١) الأحمر عن مغيرة عن إبراهيم قال: لا بأس بلبن المرأة أن يصيب ثوبها، يعني: لبنها.\n_________\n(^١) في حاشية [خ]: (ابن زياد).","vol":"2","page":369},{"text":"<span data-type='title' id=toc-274>[٢١١] من كره أن يقول الرجل أُهريق الماء </span>[٢٧]","vol":"2","page":369},{"text":"١٨٣٧ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ابن جريج عن عطاء قال: قام رجل من عند ابن عباس فقال له: أين؟ قال: (أريق) (^١) الماء قال: لا تقل: (أريق) (^٢)، ولكن قل: أبول (^٣).\n_________\n(^١) في [ط، هـ]: (أهريق).\n(^٢) في [خ، ط، هـ]: (أهريق).\n(^٣) صحيح.","vol":"2","page":369},{"text":"١٨٣٨ - حدثنا أبو أسامة عن محمد بن ميسرة عن (الأزرق) (^١) بن قيس أنه سمع ابن عمر: أنه كره إن يقول: أقوم أهريق الماء (^٢).\n_________\n(^١) في [هـ]: (الأرزق).\n(^٢) فيه جهالة؛ محمد بن ميسرة مجهول.","vol":"2","page":369},{"text":"١٨٣٩ - حدثنا خالد بن مخلد قال: حدثنا سليمان بن بلال عن سهيل بن أبي صالح عن أبيه أن عمر قال لرجل: (لا تقل) (^١) أهريق الماء، ولكن قل: أبول (^٢).\n_________\n(^١) سقط من: [جـ]، وفي [جـ، هـ]: زيادة (قال).\n(^٢) حسن؛ لحال خالد وسهيل.","vol":"2","page":370},{"text":"١٨٤٠ - حدثنا يزيد بن هارون عن قيس عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه: أنه كره أن يقول: أهريق الماء (^١).\n_________\n(^١) ضعيف؛ لضعف قيس بن الربيع.","vol":"2","page":370},{"text":"<span data-type='title' id=toc-275>[٢١٢] في مجالسة الجنب </span>[١٦٦]","vol":"2","page":370},{"text":"١٨٤١ - حدثنا ابن علية عن حميد عن (بكر) (^١) عن أبي (رافع) (^٢) عن أبي هريرة: أنه لقيه النبي -ﷺ- في طريق من طرق المدينة، وهو جنب، فانسل، فذهب فاغتسل، ففقده النبي -ﷺ- فلما جاءه قال: \"أين كنت يا أبا هريرة؟ \" قال: يا رسول اللَّه لقيتني وأنا جنب، فكرهت أن أجالسك حتى أغتسل، فقال: \"سبحان اللَّه!؛ إن المؤمن لا ينجس\" (^٣).\n_________\n(^١) في حاشية [خ]: (ابن عبد اللَّه المزني).\n(^٢) في حاشية [خ]: (الصائغ).\n(^٣) صحيح، أخرجه البخاري (٢٨٥) ومسلم (٣٧١)، وأخرجه ابن ماجه (٥٣٤) من طريق المصنف.","vol":"2","page":370},{"text":"١٨٤٢ - حدثنا وكيع عن مسعر عن واصل عن أبي وائل عن حذيفة: أن النبي -ﷺ- لقيه وهو جنب، فأعرض عنه، فاغتسل، ثم جاء فقال: \"إن المؤمن لا ينجس\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٣٧٢) وأحمد (٢٣٢٦٤).","vol":"2","page":370},{"text":"١٨٤٣ - حدثنا ابن علية عن أيوب عن محمد بن سيرين قال: نبئت أن النبي -ﷺ- رأى (^١) حذيفة (فراغ) (^٢) فقال: \"ألم (أرك) (^٣)؟ \" فقال: بلى، يا رسول اللَّه ولكني كنت جنبا، فقال: \"إن المؤمن لا ينجس\" (^٤).\n_________\n(^١) في [أ، خ]: زيادة (قال).\n(^٢) في [أ]: (فزاغ)، و[خ]: (فراع).\n(^٣) في [هـ]: (آمرك)، و[خ]: (لم أزل).\n(^٤) مرسل، أخرجه أحمد (٢٣٤١٦).","vol":"2","page":371},{"text":"١٨٤٤ - حدثنا محمد بن بشر قال: حدثنا زكريا بن أبي زائدة قال: سمعت عامرا يذكر عن ابن عباس قال: لا يجنب الماء، ولا الثوب، ولا الأرض، ولا الإنسان (^١).\n_________\n(^١) صحيح.","vol":"2","page":371},{"text":"<span data-type='title' id=toc-276>[٢١٣] في الكلب يلغ في الإناء </span>(^١) [١٩٧]\n_________\n(^١) قال أبو حنيفة: ينجس الإناء بولوغه ويغسل حتى يظن زوال النجاسة بلا تحديد بعدد، وقال مالك لا ينجس، وقال الشافعي وأحمد: ينجس ويغسل سبعًا، والقول الأخير هو الراجح.","vol":"2","page":371},{"text":"١٨٤٥ - حدثنا أبو بكر قال: حدثنا (أبو معاوية) (^١) عن الأعمش عن أبي رزين عن أبي هريرة قال: سمعت رسول اللَّه -ﷺ- يقول: \"إذا ولغ الكلب في إناء أحدكم؛ فليغسله سبع مرات\" (^٢).\n_________\n(^١) سقط من: [د].\n(^٢) صحيح، أخرجه البخاري (١٧٢) ومسلم (٢٧٩).","vol":"2","page":371},{"text":"١٨٤٦ - حدثنا ابن علية عن هشام عن ابن سيرين عن أبي هريرة عن النبي -ﷺ- قال: \"طهور إناء أحدكم إذا ولغ فيه الكلب: أن يغسله سبع مرات، أولاهن بالتراب\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٢٧٩)، وسبق طرفه برقم (١٨٤١).","vol":"2","page":371},{"text":"١٨٤٧ - [حدثنا حماد بن خالد عن العمري عن نافع عن ابن عمر: في الكلب يلغ في الإناء؛ يغسل سبع مرات] (^١) (^٢).\n_________\n(^١) سقط هذا الخبر في [أ].\n(^٢) ضعيف؛ العمري يحتمل أنه عبيد اللَّه فيكون الخبر صحيحًا، ويحتمل أن يكون عبد اللَّه فيكون ضعيفًا وهو الأظهر؛ لأنه الأشهر بهذا الاسم، أخرجه عبد الرزاق عنهما (٣٣٨ - ٣٣٩).","vol":"2","page":372},{"text":"١٨٤٨ - حدثنا يحيى بن سعيد عن (ابن حرملة) (^١) عن ابن المسيب قال: (اغتسل) (^٢) إناءك من الكلب سبعا.\n_________\n(^١) في [أ، خ]: (أبي حرملة).\n(^٢) في [د، هـ]: (غسل).","vol":"2","page":372},{"text":"١٨٤٩ - [حدثنا ابن مهدي عن (سفيان) (^١) عن (منصور) (^٢) عن إبراهيم: في الكلب يلغ في الإناء قال: (اغسله) (^٣) حتى تنقيه] (^٤).\n_________\n(^١) في [هـ]: زيادة (عن مغيرة).\n(^٢) سقط من: [جـ].\n(^٣) في [د، هـ]: (غسله).\n(^٤) سقط من: [جـ].","vol":"2","page":372},{"text":"١٨٥٠ - [حدثنا ابن مهدي عن سفيان عن مغيرة عن إبراهيم قال: اغسله حتى تنقيه] (^١).\n_________\n(^١) سقط هذا الحديث في [جـ، د، هـ].","vol":"2","page":372},{"text":"١٨٥١ - حدثنا شبابة بن سوار قال: حدثنا شعبة عن أبي التياح قال: سمعت مطرفا يحدث عن ابن المغفل أن رسول اللَّه -ﷺ- قال: \"إذا ولغ الكلب في الإناء؛ فاغسلوه سبع مرات، (وعفروه) (^١) الثامنة بالتراب\" (^٢).\n_________\n(^١) في حاشية [خ]: (عفروه: أمر من التعفير، وهو المسح بالتراب، من العفر بفتح العين والفاء وهو التراب).\n(^٢) صحيح، أخرجه مسلم (٢٨٠) وأحمد (١٦٧٩٢).","vol":"2","page":372},{"text":"<span data-type='title' id=toc-277>[٢١٤] في طين المطر يصيب الثوب </span>[١٠٠]","vol":"2","page":373},{"text":"١٨٥٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن الحسن: في طين (^١) المطر يصيب الثوب قال: إن شاء غسله، وإن شاء تركه، حتى يجف، ثم يفركه.\n_________\n(^١) زيادة في [ك]: (المراءة).","vol":"2","page":373},{"text":"١٨٥٣ - حدثنا أبو بكر بن عياش عن منصور قال: سألت مجاهدا عن طين المطر يصيب الثوب؟ فقال: إذا يبس؛ فحته.","vol":"2","page":373},{"text":"١٨٥٤ - حدثنا ابن نمير عن حجاج بن دينار قال: سألت أبا جعفر عن طين المطر يصيب ثوبي؟ فقال: الأرض الطيبة (تطيب) (^١) الأرض الخبيثة.\n_________\n(^١) في [د، هـ]: (تصيب).","vol":"2","page":373},{"text":"<span data-type='title' id=toc-278>[٢١٥] الشعر يكون للرجل كيف يمسح عليه</span>؟ [٤٥]","vol":"2","page":373},{"text":"١٨٥٥ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: كانت لعبيد بن عمير خصلتان، فكان إذا توضأ، مسح عليهما.","vol":"2","page":373},{"text":"١٨٥٦ - حدثنا عبد السلام عن مغيرة عن إبراهيم قال: أي جوانب رأسك مسحت، أجزأك.","vol":"2","page":373},{"text":"١٨٥٧ - [حدثنا وكيع عن إسماعيل الأزرق عن الشعبي (قال) (^١): أي جوانب رأسك مسحت؟ أجزأك] (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) تكرر هذا الخبر في [هـ].","vol":"2","page":373},{"text":"١٨٥٨ - حدثنا وكيع عن ابن جريج عن عطاء: أن النبي -ﷺ- مسح مقدم رأسه (^١).\n_________\n(^١) مرسل.","vol":"2","page":374},{"text":"١٨٥٩ - حدثنا ابن علية عن خالد الحذاء قال: بلغني أن ابن عمر كان يقول: (يكفيه) (^١) من الماء هكذا، ووصف أنه (يغمسهما) (^٢) في الماء، ثم يمسح رأسه هكذا ووضع كفيه وسط رأسه، ثم أمرهما إلى مقدم رأسه (^٣).\n_________\n(^١) في [أ]: (كفيه).\n(^٢) في [د]: (يغسلهما).\n(^٣) منقطع، وأخرجه عبد الرزاق (٧) وابن جرير ٦/ ٨٠.","vol":"2","page":374},{"text":"<span data-type='title' id=toc-279>[٢١٦] في الرجل يبول في بيته الذي هو فيه </span>[٢٥]","vol":"2","page":374},{"text":"١٨٦٠ - حدثنا أبو بكر قال حدثنا ابن فضيل عن أشعث قال سألت ابن سيرين عن الرجل يبول في بيته الذي يصلي فيه؟ فكرهه، وسألت الحسن؟ فقال: نعم ولا يتركه.","vol":"2","page":374},{"text":"١٨٦١ - حدثنا يحيى بن سعيد عن سفيان عن أبي إسحاق عن (بكر) (^١) بن (ماعز) (^٢) عن (ابن بريدة) (^٣) يحسبه عن أبيه قال: (لا\n⦗٣٧٥⦘\nتبل) (^٤) في (طست) (^٥) في بيت تصلي فيه ولا (تبل) (^٦) في مغتسلك (^٧).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [د، هـ]: (ماغر).\n(^٣) في [هـ]: (أبي بريدة) ولعل الصواب (ابن يزيد عن النبي) كما عند الطبراني في الأوسط (٢٠٧٧)، وفي مجمع الزوائد ١/ ٢٠٤، والترغيب والترهيب ١/ ٨٢، وهو الموافق لما في كتب التراجم: التاريخ الكبير ٢/ ٩٤، والجرح والتعديل ٢/ ٣٩٢، وتهذيب الكمال ٤/ ٢٢٦ و١٦/ ٣٠٢، وتاريخ الإسلام ٧/ ٣٥، وتهذيب التهذيب ١/ ٤٢٧.\n(^٤) في [خ]: (لا يتبول)، وفي [أ، هـ]: (تبول).\n(^٥) في [أ، خ]: (طشث).\n(^٦) في [أ، ب، خـ، هـ]: (تبول).\n(^٧) صحيح.","vol":"2","page":374},{"text":"١٨٦٢ - حدثنا ابن فضيل عن أبي سنان عن محارب عن ابن عمر قال: لا تدخل الملائكة بيتا فيه بول (^١).\n_________\n(^١) صحيح.","vol":"2","page":375},{"text":"١٨٦٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبيد بن أبي الوسيم عن (سلمان) (^١) (أبي شداد) (^٢) قال: كان أبو رافع مولى النبي -ﷺ- يأمرني أن أناوله المبولة وهو على فراشه، فيبول فيها (^٣).\n_________\n(^١) في [أ، خ]: (سليمان).\n(^٢) في [جـ، ك]: (أبي راشد)، وفي [أ، هـ]: (بن راشد).\n(^٣) مجهول؛ لجهالة سلمان.","vol":"2","page":375},{"text":"١٨٦٤ - حدثنا عفان قال: حدثنا أبو عوانة: قال حدثنا سعيد بن أبي بردة قال: رأيت أبا وائل جالسا في مسجد البيت، ثم دعا (بطست) (^١)، فبال فيها (^٢) (^٣).\n_________\n(^١) في [أ، خ]: (طشت).\n(^٢) في [د]: (عن أبي ميسرة عمر: لا يبول في البيت الذي يصلي فيه).\n(^٣) صحيح.","vol":"2","page":375},{"text":"<span data-type='title' id=toc-280>[٢١٧] في الوضوء بالثلج </span>(^١) [٥٩]\n_________\n(^١) قال الجمهور: لا يجوز الوضوء بالثلج إلا إذا ماع.","vol":"2","page":376},{"text":"١٨٦٥ - حدثنا أبو بكر قال حدثنا وكيع عن شعبة قال: سألت الحكم عن الغسل والوضوء بالثلج؟ فقال: يكسره، ويغتسل، ويتوضأ.","vol":"2","page":376},{"text":"١٨٦٦ - حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر، و(^١) الحكم قالا: لا بأس بالوضوء بالثلج.\n_________\n(^١) في [د]: زيادة (عن).","vol":"2","page":376},{"text":"١٨٦٧ - حدثنا حفص عن شيخ قال: كان سالم يتيمم إذا كان الماء جامدا.","vol":"2","page":376},{"text":"١٨٦٨ - حدثنا وكيع قال: وكان سفيان (يسخنه) (^١) ويغتسل منه، ويتوضأ.\n_________\n(^١) في [جـ، د، ك، هـ]: (يستحسنه).","vol":"2","page":376},{"text":"١٨٦٩ - حدثنا حفص عن أشعث بن عبد الملك عن الحسن: سئل عن رجل اغتسل بالثلج، فأصابه البرد، فمات؟، فقال: يا لها من شهادة!.","vol":"2","page":376},{"text":"<span data-type='title' id=toc-281>[٢١٨] في المسح على الخفين </span>(^١) [٢٢٨]\n_________\n(^١) قال الفقهاء ومنهم الأئمة الأربعة بمشروعية المسح على الخفين وجواز الاكتفاء به عن غسل القدمين.","vol":"2","page":376},{"text":"١٨٧٠ - حدثنا أبو بكر قال: حدثنا (^١) هشيم بن بشير قال: أخبرنا داود بن عمرو عن بسر بن (عبيد اللَّه) (^٢) الحضرمي عن أبي إدريس الخولاني قال: حدثنا عوف بن مالك الأشجعي: أن رسول اللَّه -ﷺ- أمر بالمسح على الخفين في غزوة\n⦗٣٧٧⦘\nتبوك (^٣) ثلاثة أيام ولياليهن للمسافر، ويوم وليلة للمقيم (^٤).\n_________\n(^١) زيادة في [أ]: (وكيع).\n(^٢) كذا في [خ]، وفي [أ، جـ، د، ك، هـ]: (عبد اللَّه).\n(^٣) في [أ]: (وكان هو في غزوة تبوك).\n(^٤) حسن، أخرجه الطحاوي ١/ ٨٢، والبيهقي ١/ ٢٧٥.","vol":"2","page":376},{"text":"١٨٧١ - حدثنا هشيم قال: أخبرنا منصور عن (ابن) (^١) سيرين عن أفلح مولى أبي أيوب: عن أبي أيوب أنه كان يأمر بالمسح على الخفين، وكان هو يغسل قدميه، فقيل له في ذلك: كيف تأمر بالمسح، وأنت تغسل؟ فقال: بئس (ما لي) (^٢) إن كان (مهنأة) (^٣) لكم، ومأثمة علي قد رأيت رسول اللَّه -ﷺ- يفعله، ويأمر به، ولكن حبب إلي الوضوء (^٤).\n_________\n(^١) في [هـ]: (أبي).\n(^٢) في [خ]: (مال).\n(^٣) في [هـ]: (مهياه).\n(^٤) صحيح، أخرجه ابن المنذر في الأوسط (٤٤٩) والحارث كما في البغية (٧٦) والطبراني (٣٩٨٢)، والبيهقي ١/ ٢٩٣، وأحمد (٢٣٥٧٣) وسيأتى ١٩١٨.","vol":"2","page":377},{"text":"١٨٧٢ - حدثنا هشيم قال: أنا الأعمش عن أبي وائل عن حذيفة قال: رأيت رسول اللَّه -ﷺ- أتى سباطة قوم، فبال (عليها) (^١)، فأتيته بماء، فتوضأ، ومسح على خفيه (^٢).\n_________\n(^١) في [أ، خ]: (فيها).\n(^٢) صحيح، أخرجه مسلم (٢٧٣) وأحمد (٢٣٢٤١).","vol":"2","page":377},{"text":"١٨٧٣ - حدثنا هشيم قال أنا (^١) حصين عن سالم بن أبي الجعد، وعن أبي سفيان، أنهما سمعا المغيرة بن شعبة يحدث قال: كنت مع رسول اللَّه (في سفر) (^٢)\n⦗٣٧٨⦘\nفبرز لحاجته فلما فرغ، أتيته بإداوة فيها ماء، (فصب) (^٣) عليه، وكان عليه جبة ضيقة الكمين قال: فأخرج يده من تحت الجبة، فغسل ذراعيه، ومسح على خفيه (^٤).\n_________\n(^١) في [ك]: زيادة (منصور).\n(^٢) سقط من: [خ].\n(^٣) في [أ، خ، ك]: (فصبوه)، وفي [جـ، س]: (فصبه)، وعند الطبراني (فصببت).\n(^٤) صحيح، وتقدم [١١٤٤]، وأخرجه الطبراني ٢٠/ (٩٧٢)، وانظر: العلل للدارقطني ٧/ ٩٦، والعلل لابن أبي حاتم (٨).","vol":"2","page":377},{"text":"١٨٧٤ - حدثنا أبو معاوية (و) (^١) وكيع عن الأعمش عن إبراهيم عن همام قال: (بال) (^٢) جرير بن عبد اللَّه، وتوضأ، ومسح على خفيه، فقيل له: أتفعل هذا؟ فقال: وما يمنعني، قد رأيت رسول اللَّه -ﷺ- يفعله، قال إبراهيم: فكان (يعجبنا) (^٣) حديث جرير؛ لأن إسلامه كان بعد نزول المائدة (^٤).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [هـ]: (حدثنا).\n(^٣) في [ك]: (تعجبنا).\n(^٤) صحيح، أخرجه البخاري (٣٨٧) ومسلم (٢٧٢).","vol":"2","page":378},{"text":"١٨٧٥ - حدثنا زيد بن (الحباب) (^١) عن معاوية بن صالح قال: حدثنا (ضمرة) (^٢) (ابن حبيب) (^٣) عن جرير بن عبد اللَّه قال: قدمت على رسول اللَّه -ﷺ- بعد نزول سورة المائدة، فرأيته يمسح على الخفين (^٤).\n_________\n(^١) في [أ]: (الخباب).\n(^٢) في [أ، خ، هـ]: (حمزة).\n(^٣) زيادة في [أ، ب، خ، د، ك].\n(^٤) ضعيف؛ معاوية فيه لين، وأخرجه الدارقطني ١/ ١٩٣ وتقدم [١٨٧٣].","vol":"2","page":378},{"text":"١٨٧٦ - حدثنا أبو معاوية عن الأعمش عن مسلم عن مسروق عن المغيرة بن شعبة قال: كنت مع النبي -ﷺ- في سفر فقال: \"يا مغيرة خذ الإداوة\"، (قال) (^١):\n⦗٣٧٩⦘\nفأخذتها، ثم خرجت معه، فانطلق رسول اللَّه -ﷺ- حتى توارى عني، فقضى حاجته، ثم جاء، وعليه جبة شامية ضيقة الكمين، فذهب ليخرج يده من كمها، فضاقت، فأخرج يده من أسفلها، فصببت عليه، فتوضأ وضوءه للصلاة، ثم مسح على خفيه، ثم صلى (^٢).\n_________\n(^١) سقط من: [أ، خ].\n(^٢) صحيح، وتقدم [١١٤٤].","vol":"2","page":378},{"text":"١٨٧٧ - حدثنا أبو معاوية عن الأعمش عن الحكم عن عبد الرحمن بن أبي ليلى عن كعب بن عجرة عن بلال: أن رسول اللَّه -ﷺ- مسح على الخفين، والخمار (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٢٧٥) وأحمد (٢٣٨٨٤) وسيأتي ١٤/ ١٦٢ برقم [٣٨٨٥١].","vol":"2","page":379},{"text":"١٨٧٨ - حدثنا وكيع عن سفيان عن علقمة بن مرثد عن سليمان بن بريدة عن أبيه: أن رسول اللَّه -ﷺ- لما كان يوم فتح مكة توضأ، ومسح على خفيه، فقال (^١) عمر: يا رسول اللَّه رأيتك اليوم صنعت شيئا لم تكن لتصنعه قبل اليوم؟! فقال: \"يا عمر (عمدا) (^٢) صنعته\" (^٣).\n_________\n(^١) زيادة في [أ، جـ، خ، ك]: (له).\n(^٢) في [هـ]: (إذا).\n(^٣) صحيح، أخرجه مسلم (٢٧٧) وأبو داود (١٧٢) والترمذي (٦١).","vol":"2","page":379},{"text":"١٨٧٩ - حدثنا وكيع عن دلهم بن صالح عن حجير بن عبد اللَّه الكندي عن ابن بريدة عن أبيه: أن النجاشي أهدى (إلى) (^١) النبي -ﷺ- خفين ساذجين أسودين، فلبسهما، ثم توضأ، ومسح عليهما (^٢).\n_________\n(^١) سقط من: [س، ط].\n(^٢) مجهول؛ حجير مجهول، أخرجه أحمد (٢٢٩٨١) والترمذي (٢٨٢٠) وأبو داود (١٥٥) وسيأتي ٨/ ٢٨٧ برقم: [٢٦٨١٠].","vol":"2","page":379},{"text":"١٨٨٠ - حدثنا ابن علية عن هشام الدستوائي قال: حدثنا حماد عن إبراهيم عن (أبي عبد اللَّه الجدلي) (^١) عن خزيمة بن ثابت [أن رسول اللَّه -ﷺ- كان يقول: \"المسح للمسافر ثلاثة وللمقيم يوم وليلة\" (^٢).\n_________\n(^١) حاشية في [خ]: (اسمه عبد بن عبد).\n(^٢) منقطع؛ لا رواية لإبراهيم عن أبي عبد اللَّه، أخرجه أبو داود (١٥٧)، وأحمد (٢١٩٠١ و٢١٩١٧)، وعبد الرزاق (٧٩١)، والترمذي (٩٥)، وأبو عوانة (٧٢٥)، وابن حبان كما في موارد الظمآن (١٨١)، والطبراني (٣٧٤٩)، والطيالسي (١٢١٩)، والبيهقي ١/ ٢٧٨.","vol":"2","page":380},{"text":"١٨٨١ - حدثنا أبو الأحوص عن منصور عن إبراهيم التيمي عن عمرو بن ميمون عن أبي عبد اللَّه الجدلي عن خزيمة بن ثابت] (^١) قال: جعل رسول اللَّه -ﷺ- للمسافر يمسح ثلاثًا، ولو استزدناه لزادنا (^٢).\n_________\n(^١) سقط من: [جـ، د، ك، هـ] ما بين المعكوفين.\n(^٢) صحيح، أخرجه أحمد ٥/ ٢١٤، وابن ماجه (٥٥٣) والطبراني (٣٧٤٩).","vol":"2","page":380},{"text":"١٨٨٢ - حدثنا الفضل بن دكين عن سفيان عن أبيه عن إبراهيم التيمي عن عمرو بن ميمون عن أبي عبد اللَّه الجدلي عن خزيمة بن ثابت قال: جعل رسول اللَّه -ﷺ- المسح على الخفين ثلاثة أيام للمسافر، ويوما للمقيم، ولو مضى السائل في (مسألتة) (^١) لجعلها خمسا (^٢).\n_________\n(^١) في [هـ]: (مسألة).\n(^٢) صحيح، أخرجه أحمد (٢١٨٧١) والترمذي (٩٥) وابن حبان (١٣٢٩).","vol":"2","page":380},{"text":"١٨٨٣ - حدثنا يزيد بن هارون قال: أخبرنا حجاج بن أرطاة عن يحيى بن عبيد (البهراني) (^١) عن محمد بن سعد قال: وكان يتوضأ (بالراوية) (^٢) فخرج علينا ذات يوم من البراز، فتوضأ، ومسح على خفيه، فتعجبنا! وقلنا: ما هذا؟ فقال: حدثني\n⦗٣٨١⦘\nأبي: أنه رأى رسول اللَّه -ﷺ- فعل مثل ما فعلت (^٣).\n_________\n(^١) في [أ، هـ]: (النهراني).\n(^٢) في [خ، د، هـ]: (بالرواية)، وفي المسند (بالزاوية).\n(^٣) منقطع حكمًا؛ الحجاج مدلس، وحديث سعد أخرجه أحمد (١٤٥٣) والنسائي ١/ ٨٢، وأبو يعلى (٧٢٦).","vol":"2","page":380},{"text":"١٨٨٤ - حدثنا أبو معاوية عن الأعمش عن القاسم بن مخيمرة عن شريح بن هانئ (الحارثي) (^١) قال: سألت عائشة عن المسح؟ فقالت: ائت عليا، فإنه أعلم بذلك مني (فاسأله) (^٢)، فأتيت عليا، فسألته عن (المسح؟) (^٣)، فقال: كان رسول اللَّه -ﷺ- يأمرنا أن يمسح المقيم يوما وليلة، والمسافر ثلاثًا (^٤).\n_________\n(^١) في [جـ]: الحارث، وفي [أ، خ]: (المحاربي).\n(^٢) في [أ، خ]: (فسأله).\n(^٣) سقط من: [أ].\n(^٤) صحيح، أخرجه أحمد (٢١٨٧١) ومسلم (٢٧٦).","vol":"2","page":381},{"text":"١٨٨٥ - حدثنا ابن عيينة عن عاصم عن زر قال (أتيت) (^١) صفوان بن عسال المرادي فقال: ما جاء بك؟ (قلت) (^٢): ابتغاء العلم قال: فإن الملائكة تضع أجنحتها لطالب العلم. قال: وكان رسول اللَّه -ﷺ- إذا كنا في سفر أمرنا أن لا ننزع أخفافنا ثلاثة أيام إلا من جنابة ولكن من غائط (و) (^٣) بول ونوم (^٤).\n_________\n(^١) في [جـ، ك، هـ]: (رأيت).\n(^٢) في [د]: (قلت) وفي بقية النسخ: (قلنا).\n(^٣) في [د، هـ]: (أو).\n(^٤) ضعيف؛ رواية عاصم عن زر يخطئ فيها، أخرجه أحمد (٤/ ٢٣٩) والنسائي ١/ ٨٣ وابن ماجه (٤٧٨) والترمذي (٩٦).","vol":"2","page":381},{"text":"١٨٨٦ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: حدثنا أيوب عن أبي قلابة عن أبي إدريس عن بلال قال: رأيت رسول اللَّه -ﷺ- يمسح على الموقين، والخمار (^١).\n_________\n(^١) منقطع؛ أبو إدريس لم يسمع من بلال، أخرجه أحمد (٢٣٩١٧) وابن خزيمة (١٨٩) وسبق برقم [١٨٧٧].","vol":"2","page":381},{"text":"١٨٨٧ - حدثنا يونس عن داود بن أبي الفرات عن (محمد بن زيد) (^١) عن أبي شريح عن أبي مسلم مولى زيد بن صوحان قال: كنت مع سلمان، فرأى رجلا ينزع خفيه للوضوء، فقال له سلمان: امسح على خفيك، وعلى خمارك، وامسح بناصيتك، فإني رأيت رسول اللَّه -ﷺ- يمسح على الخفين (والخمار) (^٢) (^٣).\n_________\n(^١) في حاشية [خ]: (الكندي قاضي مرو).\n(^٢) سقط من [أ].\n(^٣) مجهول؛ أبو شريح وأبو مسلم مجهولان، أخرجه أحمد (٢٣٧١٧) وابن ماجه (٥٦٣) وابن حبان (١٣٤٤).","vol":"2","page":382},{"text":"١٨٨٨ - حدثنا يحيى بن إسحاق حدثنا يحيى بن أيوب عن (عبد الرحمن) (^١) ابن (رزين) (^٢) عن محمد بن يزيد بن أبي زياد عن أيوب بن قطن الكندي عن (أبي) (^٣) بن (عمارة) (^٤) الأنصاري -قال: وكان رسول اللَّه -ﷺ- قد صلى في بيته للقبلتين (^٥) - قال: قلت: يا رسول اللَّه أمسح على الخفين؟ قال: \"نعم\"، (وقال) (^٦): قلت: يا رسول اللَّه يوما؟ قال: \"نعم، ويومين\"، قلت: يا رسول اللَّه يومين؟ قال: \"نعم، وثلاثة\"، قال: قلت: يا رسول اللَّه: وثلاثة؟ قال: \"نعم وما شئت\" (^٧).\n_________\n(^١) في حاشية [خ]: (الغافقي).\n(^٢) في [د، هـ]: (زيد).\n(^٣) سقط من: [أ، جـ، هـ].\n(^٤) في [ك]: عبادة، وفي حاشية [خ]: (ويقال ابن عبادة، وعمارة بكسر العين وقيل بضمها، والأول أشهر).\n(^٥) في [ك] زيادة: (جميعًا).\n(^٦) سقط من: [أ، جـ، خ، د، هـ].\n(^٧) مجهول؛ رواته مجاهيل، أخرجه أبو داود (١٥٨)، وابن ماجه (٥٥٧)، والطبراني (٥٤٥)، والدارقطني ١/ ١٩٨، والحاكم ١/ ١٧٠، والبيهقي ١/ ٢٧٨، وابن أبي عاصم في الآحاد (٢١٤٥)، وابن عدي ٧/ ٢١٥، وابن قانع ١/ ٥.","vol":"2","page":382},{"text":"١٨٨٩ - حدثنا ابن عيينة عن إسماعيل بن محمد عن حمزة بن المغيرة عن أبيه: (أن رسول اللَّه -ﷺ- قضى حاجته، ثم جاء فتوضأ (^١)، ومسح على خفيه (^٢).\n_________\n(^١) في [أ] زيادة: (فمسح برأسه).\n(^٢) صحيح، وتقدم [١٨٧٣].","vol":"2","page":383},{"text":"١٨٩٠ - حدثنا زيد بن (حباب) (^١) عن خالد بن أبي (بكر) (^٢) (قال) (^٣): أخبرني سالم بن عبد اللَّه عن أبيه: أن عمر بن الخطاب سأله سعد بن أبي وقاص عن المسح على الخفين (فقال عمر: سمعت النبي -ﷺ- يأمر بالمسح على الخفين) (^٤) (^٥) إذا (لبسهما) (^٦) وهما (طاهرتان) (^٧).\n_________\n(^١) في [أ]: (خباب).\n(^٢) في [هـ]: (بكرة).\n(^٣) سقط من: [أ، جـ، خ، ك].\n(^٤) سقط من: [أ، خ].\n(^٥) زيادة في نسخة [أ]: (ثلاثًا في السفر).\n(^٦) في [أ، جـ، خ، د، ك]: (لبسهما) وفي [هـ]: (البسهما).\n(^٧) فيه ضعف؛ خالد له مناكير عن سالم، أخرجه البزار (١٢٨)، وأبو يعلى (١٦٥)، والدارقطني ١/ ١٩٥، والبيهقي ١/ ٢٩٢.","vol":"2","page":383},{"text":"١٨٩١ - حدثنا الفضل بن دكين ويحيى بن آدم عن حسن بن صالح عن عاصم عن سالم عن ابن عمر عن عمر قال: رأيت رسول اللَّه -ﷺ- يمسح على الخفين بالماء في السفر (^١).\n_________\n(^١) ضعيف، وتقدم [١٨٩١].","vol":"2","page":383},{"text":"١٨٩٢ - حدثنا معاوية بن هشام عن شيبان عن يحيى بن أبي كثير عن أبي سلمة أن جعفر بن عمرو بن أمية أخبره أن أباه أخبره: أنه رأى النبي -ﷺ- يمسح على الخفين (^١).\n_________\n(^١) حسن، وأخرجه البخاري (٢٠٥) وأحمد (١٧٢٤٤).","vol":"2","page":383},{"text":"١٨٩٣ - حدثنا محمد بن مصعب قال: حدثنا الأوزاعي عن يحيى بن أبي كثير عن أبي سلمة عن جعفر بن عمرو بن (أمية) (^١) عن أبيه: أن النبي -ﷺ- مسح على الخفين، والعمامة (^٢).\n_________\n(^١) سقط من: [أ، خ].\n(^٢) حسن؛ محمد بن مصعب صدوق، تقدم [٢٣١].","vol":"2","page":384},{"text":"١٨٩٤ - حدثنا جرير بن عبد الحميد عن عبد العزيز بن رفيع عن علي بن ربيعة قال: (خطبنا) (^١) المغيرة بن شعبة فقال (يا) (^٢) أيها الناس إني كنت مع النبي -ﷺ- في ركب، فنزل، فقضى حاجته، فأتيته بماء، فتوضأ، ومسح على خفيه (^٣).\n_________\n(^١) في [د]: (خطينا).\n(^٢) سقط من: [د، هـ].\n(^٣) صحيح، وتقدم [١٨٧٣].","vol":"2","page":384},{"text":"١٨٩٥ - حدثنا ابن علية عن أيوب عن محمد بن سيرين عن عمرو (بن وهب) (^١) الثقفي عن المغيرة بن شعبة: أن النبي -ﷺ- ذهب ليحسر يده، وعليه جبة شامية ضيقة الكمين فأخرج يده من تحتها اخراجا، فغسل وجهه، ويديه (ثم) (^٢) مسح بناصيته (مسح على العمامة) (^٣) ومسح على الخفين (^٤).\n_________\n(^١) في [أ]: (عن وهب)، وفي [جـ]: (وهب).\n(^٢) في [د، هـ]: (و).\n(^٣) سقط من: [د، هـ].\n(^٤) صحيح، أخرجه البخاري (٣٦٣) ومسلم (٢٧٤).","vol":"2","page":384},{"text":"١٨٩٦ - حدثنا زيد بن (الحباب) (^١) قال: حدثنا عبد الوهاب قال: حدثنا (المهاجر) (^٢) مولى البكرات عن عبد الرحمن بن أبي (بكرة) (^٣) عن أبيه: أن\n⦗٣٨٥⦘\nالنبي -ﷺ- جعل للمسافر يمسح ثلاثة أيام ولياليهن، وللمقيم يوما وليلة (^٤).\n_________\n(^١) في [أ]: الخباب.\n(^٢) في حاشية [خ]: ابن مخلد.\n(^٣) في [جـ، د، ك، هـ]: بكر.\n(^٤) حسن؛ المهاجر مختلف فيه، لينة أبو حاتم وقال ابن معين: صالح، أخرجه ابن ماجه (٥٥٦)، وابن حبان (١٣٢٤)، وابن خزيمة (١٩٢)، وابن الجارود (٨٧)، والدارقطني (٧٨٢)، والبيهقي ١/ ٢٧٦، والعقيلي ٤/ ٢٠٨.","vol":"2","page":384},{"text":"١٨٩٧ - حدثنا هشيم قال: أنا يزيد بن أبي زياد قال: نا (زيد) (^١) (بن وهب) (^٢) قال: كتب (إلينا) (^٣) عمر بن الخطاب في المسح على الخفين ثلاثة أيام ولياليهن للمسافر، ويوما وليلة للمقيم (^٤).\n_________\n(^١) في [أ، هـ]: يزيد.\n(^٢) سقط من: [أ].\n(^٣) في [د، هـ]: إليه.\n(^٤) ضعيف؛ لحال يزيد بن أبي زياد، أخرجه عبد الرزاق (٧٩٧) والطحاوي ١/ ٨٤.","vol":"2","page":385},{"text":"١٨٩٨ - حدثنا يزيد بن هارون عن أبي مالك الأشجعي عن أبي حازم عن ابن عمر أن عمر بن الخطاب قال -في المسح على الخفين: للمسافر ثلاث، وللمقيم يوم إلى الليل (^١).\n_________\n(^١) صحيح، وانظر: [١٨٩٧].","vol":"2","page":385},{"text":"١٨٩٩ - حدثنا أبو الأحوص عن عمران بن مسلم قال: قلنا لنباتة الجعفي -وكان أجرأنا على عمر- (سله) (^١) عن المسح على الخفين، فسأله؟، فقال: للمسافر ثلاثة أيام، وللمقيم يوم وليلة (^٢).\n_________\n(^١) في [ك]: (يسأله).\n(^٢) صحيح، أخرجه عبد الرزاق (٧٩٤) والطحاوي ١/ ٨٣، والبيهقي ١/ ٢٧٦.","vol":"2","page":385},{"text":"١٩٠٠ - حدثنا وكيع قال: نا جرير (بن) (^١) أيوب عن أبي زرعة بن عمرو قال: رأيت (جريرا) (^٢) مسح على خفيه. قال: وقال أبو زرعة قال: أبو هريرة: قال\n⦗٣٨٦⦘\nرسول اللَّه -ﷺ-: \" (إذا أدخل) (^٣) أحدكم رجليه في خفيه وهما طاهرتان، فليمسح عليهما ثلاثًا للمسافر، ويوما للمقيم\" (^٤).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (عن).\n(^٢) في حاشية [خ]: (جدة).\n(^٣) في [هـ]: (إذا دخل).\n(^٤) ضعيف جدًا، جرير بن أيوب منكر الحديث، وقد ورد الخبر من طريق آخر عن أبي هريرة أخرجه الترمذي في العلل (٦١)، وابن ماجه (٥٥٥)، وابن عدي ٣/ ٣٨٩، وأبو نعيم في تاريخ أصبهان ١/ ٢٠١، وابن الجوزي في التحقيق (٢٣٨).","vol":"2","page":385},{"text":"١٩٠١ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم أن عمر بن الخطاب، وسعد بن مالك، وابن مسعود كانوا يمسحون على الخفين (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يسمع من عمر.","vol":"2","page":386},{"text":"١٩٠٢ - حدثنا أبو بكر قال: حدثنا هشيم عن مجالد عن الشعبي قال: سألت ابن عمر عن المسح على الخفين؟ فقال: امسح عليهما (^١).\n_________\n(^١) ضعيف؛ لضعف مجالد.","vol":"2","page":386},{"text":"١٩٠٣ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم قال: مسح أصحاب النبي -ﷺ- على الخفين، فمن ترك ذلك رغبة (عنه) (^١) فإنما هو من الشيطان (^٢).\n_________\n(^١) في [أ، خ]: (عنهم).\n(^٢) منقطع؛ إبراهيم لا يروي عن الصحابة.","vol":"2","page":386},{"text":"١٩٠٤ - حدثنا هشيم قال: أخبرنا حصين عن محارب عن ابن عمر قال: اختلفت أنا وسعد بالقادسية في المسح على الخفين، فقال سعد: امسح عليهما، وأنكرت أنا ذلك، فلما قدمنا على عمر بن الخطاب (ذكر له) (^١) ذلك سعد، فقال له: ألم تر أن ابن عمر ينكر المسح على الخفين، فقال: فقلت: يا أمير المؤمنين، إن سعدا يقول: امسح عليهما بعد الحدث. قال: فقال عمر: ألا بعد الحدث، ألا بعد الخراءة (^٢).\n_________\n(^١) في [أ، خ، جـ، ك]: (ذكر ذلك له).\n(^٢) صحيح، أخرجه البخاري (٢٠٢) وأحمد (٨٨) وعبد الرزاق (٧٦٢).","vol":"2","page":386},{"text":"١٩٠٥ - حدثنا هشيم قال: أنا يونس عن الحكم بن الأعرج قال: سألت ابن عمر عن المسح على الخفين؟ فقال: اختلفت أنا وسعد في ذلك ونحن بجلولاء فقال سعد: امسح عليهما، فأنكرت ذلك، فلما قدمنا على عمر ذكرت له ذلك، قال: (فقلت) (^١) يا أمير المؤمنين إنه يقول: امسح عليهما بعد الحدث، فقال عمر: ألا بعد الخراءة (ألا بعد الحدث) (^٢) (^٣).\n_________\n(^١) في [جـ، ك]: (فقال).\n(^٢) في [أ، خ]: حذف ما بين القوسين.\n(^٣) صحيح، وأخرجه عبد الرزاق (٧٦٣) وابن خزيمة (١٨٤) وانظر: [١٩٠٤].","vol":"2","page":387},{"text":"١٩٠٦ - حدثنا هشيم قال: أخبرنا حصين عن إبراهيم عن ابن مسعود أنه كان يقول في المسح على الخفين: ثلاثة أيام ولياليهن للمسافر، ويوم وليلة للمقيم (^١).\n_________\n(^١) منقطع، أخرجه عبد الرزاق (٧٩٩).","vol":"2","page":387},{"text":"١٩٠٧ - حدثنا هشيم قال: أخبرنا غيلان بن عبد اللَّه مولى بني مخزوم قال: سمعت ابن عمر سأله رجل من الأنصار عن المسح على الخفين؟ فقال: ثلاثة أيام للمسافر، وللمقيم يوم وليلة (^١).\n_________\n(^١) حسن.","vol":"2","page":387},{"text":"١٩٠٨ - حدثنا هشيم عن مغيرة عن إبراهيم عن عمرو بن الحارث قال: (صحبت) (^١) ابن مسعود في سفر، فلم ينزع خفيه ثلاثًا (^٢).\n_________\n(^١) في [أ]: (خرجت مع).\n(^٢) صحيح يحتمل التدليس؛ هشيم مدلس، وانظر: [١٩٠٩].","vol":"2","page":387},{"text":"١٩٠٩ - حدثنا أبو معاوية عن الأعمش عن شقيق عن عمرو بن الحارث قال: خرجت مع عبد اللَّه إلى المدائن، فمسح على الخفين ثلاثًا (لا ينزعهما) (^١) (^٢).\n_________\n(^١) في [أ، جـ، خ، ك]: (لا ينزغه).\n(^٢) منقطع حكمًا؛ الأعمش مدلس، أخرجه عبد الرزاق (٨٠٠) والبيهقي ١/ ٢٧٧ ومسدد كما في المطالب (١٠٣) والطحاوي ١/ ٨٤.","vol":"2","page":387},{"text":"١٩١٠ - حدثنا أبو بكر بن عياش عن أبي إسحاق عن القاسم بن مخيمرة عن شريح بن هانئ قال: قال علي: للمسافر ثلاث ليال (^١)، ويوم وليلة للمقيم (^٢).\n_________\n(^١) في [هـ]: زيادة (أيام و).\n(^٢) صحيح، أخرجه عبد الرزاق (٧٨٨).","vol":"2","page":388},{"text":"١٩١١ - حدثنا وكيع عن موسى بن عبيدة عن محمد بن عمرو بن عطاء عن ابن عباس قال: (للمسافر (ثلاث) (^١)، وللمقيم يوم وليلة (^٢).\n_________\n(^١) في [أ، خ]: (ثلاثًا) و(يومًا).\n(^٢) ضعيف؛ لضعف موسى بن عبيدة، أخرجه عبد الرزاق (٨٠٢).","vol":"2","page":388},{"text":"١٩١٢ - حدثنا حفص عن عبد الملك بن سلع عن عبد خير: أن عليا (^١) مسح على الخفين (^٢).\n_________\n(^١) في [خ]: (-﵁-)، وفي [هـ]: (عليان).\n(^٢) حسن، عبد الملك قال عنه ابن حجر: \"صدوق\"، أخرجه عبد الرزاق (٧٥٥).","vol":"2","page":388},{"text":"١٩١٣ - حدثنا حفص عن الأعمش عن أبي إسحاق عن عبد خير عن علي قال: لو كان الدين (بالرأي) (^١)؛ (كان) (^٢) باطن القدمين أولى وأحق بالمسح من ظاهرهما ولكني رأيت النبي -ﷺ- مسح ظاهرهما (^٣).\n_________\n(^١) في [خ]: (رأيًا).\n(^٢) في [جـ، ك]: (لكان) بلام.\n(^٣) مضطرب وتقدم [١٨٣].","vol":"2","page":388},{"text":"١٩١٤ - حدثنا وكيع عن سفيان عن الزبير بن عدي عن عطاء عن ابن عباس: أنه مسح (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٧٧٢).","vol":"2","page":388},{"text":"١٩١٥ - حدثنا ابن علية عن (عباد) (^١) بن إسحاق عن أبي عبيدة بن محمد (بن\n⦗٣٨٩⦘\nعمار) (^٢) قال: سألت جابرا عن المسح على الخفين؟ فقال: سنة (^٣).\n_________\n(^١) في حاشية [خ]: (يقال له عبد الرحمن بن إسحاق).\n(^٢) في حاشية [خ]: (ابن ياس).\n(^٣) حسن؛ عباد وأبو عبيدة صدوقان.","vol":"2","page":388},{"text":"١٩١٦ - حدثنا ابن علية عن الجريري عن (أبي العلاء) (^١) بن الشخير عن عياض بن (نضلة) (^٢) قال: خرجنا مع (أبي موسى) (^٣) في بعض البساتين، فأخذ في (حاجة) (^٤)، وانطلقت لحاجتي، فرجعت وأنا أريد أن أخلع خفي، فقال: (ذرهما) (^٥) وامسح عليهما، حتى تضعهما حيث تنام (^٦).\n_________\n(^١) في حاشية [خ]: (يزيد).\n(^٢) في [أ]: (فضله).\n(^٣) في حاشية [خ]: (رض).\n(^٤) في [خ]: (جاهة).\n(^٥) في [خ]: (أدرهما)، وفي [ط، هـ]: (ردهما).\n(^٦) مجهول؛ عياض مجهول، أخرجه ابن المنذر في الأوسط ١/ ٤٣٢ (٤٥٢)، ومسدد كما في المطالب العالية (١٠٤).","vol":"2","page":389},{"text":"١٩١٧ - حدثنا أبو داود الطيالسي عن شعبة عن سماك قال: سمعت جابر بن سمرة قال: ما أبالي لو لم أنزع خفي ثلاثًا (^١).\n_________\n(^١) حسن؛ سماك صدوق، وأخرجه بنحوه عبد الرزاق (٧٧١).","vol":"2","page":389},{"text":"١٩١٨ - حدثنا وكيع عن سوادة بن (أبي) (^١) الأسود عن أبيه قال: قال عبد اللَّه ابن عمرو: عليكم بهذه الخفاف السود، (فالبسوها) (^٢)، وهو أجدر أن تمسحوا عليها (^٣).\n_________\n(^١) سقط من: [أ، جـ، د، ك، هـ].\n(^٢) في [أ، خ، هـ]: (ولبسوها).\n(^٣) حسن، والذي في النسخ: (عبد اللَّه بن عمرو)، ويحتمل أنه ابن عمر.","vol":"2","page":389},{"text":"١٩١٩ - حدثنا وكيع عن سعيد بن عبيد الطائي عن علي بن (ربيعة) (^١) عن رجل: أن سمرة مسح على الخفين (^٢).\n_________\n(^١) في حاشية [خ]: (الوالبي).\n(^٢) مجهول.","vol":"2","page":390},{"text":"١٩٢٠ - حدثنا الفضل بن دكين وعبيد اللَّه عن سعيد بن (عبيد) (^١) الطائي عن علي بن ربيعة عن عبد الرحمن بن سمرة عن أبيه: أنه مسح على الخفين (^٢).\n_________\n(^١) في [جـ، ك]: (عبيد اللَّه).\n(^٢) مجهول.","vol":"2","page":390},{"text":"١٩٢١ - حدثنا ابن علية عن أيوب وابن عون عن ابن سيرين قال: نبئت أن أبا أيوب كان يأمر أصحابه بالمسح على الخفين (^١).\n_________\n(^١) منقطع، أخرجه عبد الرزاق (٧٦٩) والطبراني (٣٩٨٣) و(٤٠٣٩) والشاشي (١١١٥) والبيهقي ١/ ٢٩٣، وسبق [١٨٧١].","vol":"2","page":390},{"text":"١٩٢٢ - حدثنا هشيم قال: أخبرنا (مغيرة) (^١) عن إبراهيم قال: كان جرير بن عبد اللَّه يمسح على الخفين. قال: وكان أعجب إليَّ لأن إسلام جرير إنما كان بعد نزول المائدة (^٢).\n_________\n(^١) في [د، هـ]: (معاوية).\n(^٢) منقطع؛ إبراهيم لم يسمع من جرير، وتقدم [١٨٧٤].","vol":"2","page":390},{"text":"١٩٢٣ - حدثنا هشيم عن (ابن أبي ليلى) (^١) عن أخيه عيسى بن عبد الرحمن عن أبيه قال: رأيت عمر بن الخطاب (بال، فتوضأ) (^٢) ومسح على خفيه (قال: حتى أني لأنظر إلى أثر أصابعه على خفيه) (^٣) (^٤).\n_________\n(^١) في حاشية [خ]: (محمد).\n(^٢) في [أ، خ]: (بال فسمح).\n(^٣) في [أ، خ]: سقط ما بين القوسين.\n(^٤) ضعيف؛ لضعف ابن أبي ليلى، وتقدم [١٩٠١].","vol":"2","page":390},{"text":"١٩٢٤ - حدثنا فضيل بن عياض عن هشام عن الحسن قال: المسح على الخفين خطًا بالأصابع.","vol":"2","page":391},{"text":"١٩٢٥ - حدثنا أبو الأحوص عن أبي إسحاق عن أبي العلاء قال: بعثنا علي إلى صفين، واستعمل علينا قيس بن سعد خادم رسول اللَّه -ﷺ- فسرنا حتى أتينا مسكن، فرأيت قيسًا (بال، ثم) (^١) أتى (شط) (^٢) دجلة، فتوضأ، ومسح على خفيه، فرأيت أثر أصابعه على خفيه (^٣).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [جـ]: (وسط).\n(^٣) مجهول؛ لجهالة أبي العلاء، أخرجه ابن المنذر (٤٥١) وابن سعد ٦/ ٥٣، والبخاري في التاريخ ٨/ ٤٢٧، والبيهقي ١/ ٢٩٣، ومسدد كما في المطالب (١٠٢) والطبراني ١٨/ (٨٨٢).","vol":"2","page":391},{"text":"١٩٢٦ - حدثنا أبو معاوية عن عاصم عن أبي عثمان قال: اختلف ابن عمر وسعد في المسح على الخفين فقال سعد: امسح (^١).\n_________\n(^١) صحيح، تقدم برقم [١٩٠٤].","vol":"2","page":391},{"text":"١٩٢٧ - حدثنا عائذ بن حبيب عن طلحة بن يحيى عن أبان بن عثمان قال: سألت سعد بن أبي وقاص عن المسح على الخفين؟ فقال: نعم، ثلاثة أيام ولياليهن للمسافر، ويوم وليلة للمقيم (^١).\n_________\n(^١) حسن؛ عائذ وطلحة صدوقان، وانظر: [١٩٠٥].","vol":"2","page":391},{"text":"١٩٢٨ - حدثنا عفان قال: حدثنا عبد الوارث قال: حدثنا (أيوب السختياني) (^١) عن يزيد بن (معنق) (^٢) عن (مطرف) (^٣) قال: دخلت على عمار،\n⦗٣٩٢⦘\nفوافقته وهو في الخلاء، فخرج (وتوضأ) (^٤)، ومسح على الخفين (^٥).\n_________\n(^١) في حاشية [خ]: (ابن كيسان).\n(^٢) في [أ، خ]: (معين)، وفي [ك، هـ]: (معتق).\n(^٣) في [ك]: (مطرق) بالقاف.\n(^٤) في [أ]: (يتوضأ)، و[جـ، خ، ك]: (فتوضأ).\n(^٥) مجهول؛ لجهالة يزيد بن معنق.","vol":"2","page":391},{"text":"١٩٢٩ - حدثنا ابن علية عن ابن أبي عروبة عن قتادة عن موسى بن سلمة الهذلي عن ابن عباس قال: يمسح المسافر على الخفين ثلاثة أيام ولياليهن، وللمقيم يوم وليلة (^١).\n_________\n(^١) صحيح، أخرجه الطحاوي ١/ ٨٤، وابن المنذر في الأوسط (٤٤٣) والبيهقي ١/ ٢٧٧، وابن منيع كما في المطالب (٩٨) وتقدم [١٩١١].","vol":"2","page":392},{"text":"١٩٣٠ - حدثنا ابن علية عن أيوب قال: رأيت الحسن في جنازة، فبال ثم جاء (فتوضأ) (^١)، ومسح على خفيه.\n_________\n(^١) في [خ]: (ثم توضأ)، و[د، هـ]: (توضأ).","vol":"2","page":392},{"text":"١٩٣١ - حدثنا ابن علية عن يحيى بن أبي إسحاق (^١): أنه سمع أنس بن مالك سئل عن المسح على الخفين؟ [(فقال: (امسح عليهما) (^٢)، فقالوا له: أسمعته من النبي -ﷺ- قال: لا، ولكني سمعته ممن لا يتهم من أصحابنا يقولون: المسح على الخفين] (^٣)، وإن صنع كذا، وكذا، لا يكني (^٤).\n_________\n(^١) في حاشية [خ]: (الحضرمي).\n(^٢) سقط من: [خ].\n(^٣) سقط ما بين المعكوفين من: [أ].\n(^٤) حسن؛ يحيى صدوق، أخرجه مسدد وأحمد بن منيع كما في المطالب (١٠٥).","vol":"2","page":392},{"text":"١٩٣٢ - حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة قال: قال سعيد ابن المسيب: إذا أدخلت رجليك في الخف، وهما طاهرتان، وأنت مقيم: كفاك إلى مثلها من الغد، وللمسافر ثلاث ليال.","vol":"2","page":392},{"text":"١٩٣٣ - حدثنا يعلى (عن) (^١) (موسى) (^٢) الجهني عن عمرو (بن الأسود الجمال) (^٣) قال: سألت عنه سالما؟ فقال: للمسافر ثلاثة أيام وثلاث ليال، وللمقيم يوم وليلة.\n_________\n(^١) في [هـ]: (بن موسى) وفي حاشية [خ]: (بن عبيد).\n(^٢) في حاشية [خ]: (ابن عبد اللَّه ويقال عبد الرحمن).\n(^٣) في [أ، جـ، ك، هـ]: (عن عمرو الجمال الأسود)، وفي [د]: (الحمال) وفي [خ]: (عن عمرو الجمال عن الأسود).","vol":"2","page":393},{"text":"١٩٣٤ - حدثنا وكيع عن علي بن صالح عن عبد الأعلى بن عامر قال: رأيت ابن الحنفية يمسح على خفيه.","vol":"2","page":393},{"text":"١٩٣٥ - حدثنا هشيم عن عبيدة عن إبراهيم قال: مسح على الخفين ثمانية من أصحاب رسول اللَّه -ﷺ- عمر بن الخطاب، وسعد بن أبي وقاص، وابن مسعود، وأبو مسعود الأنصاري، وحذيفة، والمغيرة بن شعبة، والبراء بن عازب (^١).\n_________\n(^١) ضعيف منقطع؛ إبراهيم لا يروي عن الصحابة، وعبيدة هو ابن معتب ضعيف.","vol":"2","page":393},{"text":"١٩٣٦ - حدثنا ابن فضيل عن بيان عن قيس (^١) عن (رجل) (^٢) قال بيان: أراه من أصحاب النبي -ﷺ- قال: لو تحرجت من المسح على الخفين، لتحرجت من الصلاة فيهما.\n_________\n(^١) في حاشية [خ]: (قال في التهذيب قيس أبو عبد اللَّه الكوفي أدرك الجاهلية ورحل إلى النبي فقبض وهو في الطريق وأبوه له صحبة، ويقال أن لقيس رؤية)، قلت هو: (قيس بن أبي حازم الأحمسي).\n(^٢) سقط من: [أ، خ].","vol":"2","page":393},{"text":"١٩٣٧ - حدثنا جرير عن مغيرة قال: كان إبراهيم في سفر، فأتى عليهم يوم حار قال: لولا خلاف السنة لنزعت خفي.","vol":"2","page":393},{"text":"١٩٣٨ - حدثنا حفص عن (الحسن) (^١) بن (عبيد اللَّه) (^٢) قال: رأيت إبراهيم بال، ثم توضأ، ومسح على خفيه، ثم دخل المسجد، وصلى.\n_________\n(^١) في حاشية [خ]: (أبو عروة النخعي).\n(^٢) في [جـ، هـ]: (عبد اللَّه)، وفي حاشية [خ]: (ابن عروة).","vol":"2","page":394},{"text":"١٩٣٩ - حدثنا (ابن فضيل) (^١) عن الحسن بن عبيد اللَّه قال: رأيت إبراهيم النخعي وإبراهيم بن سويد أحدثا، ثم توضأ (ومسحا) (^٢) على خفيهما.\n_________\n(^١) في [هـ]: (حفص).\n(^٢) في [هـ]: (مسح)، و[ك]: (أو مسحا).","vol":"2","page":394},{"text":"١٩٤٠ - حدثنا أبو أسامة عن الأعمش عن إبراهيم التيمي قال: سألت الحارث ابن سويد عن المسح على الخفين، فقال: امسح، (فقلت) (^١): وإن (دخلت) (^٢) الخلاء؟ فقال: وإن دخلت الخلاء عشر مرات.\n_________\n(^١) سقط من: [أ، خ].\n(^٢) في [أ، خ]: (دخل).","vol":"2","page":394},{"text":"١٩٤١ - [حدثنا يزيد بن هارون قال: انا عاصم قال: رأيت أنس بن مالك بال، ثم توضأ، ومسح على عمامته، وخفيه (^١).\n_________\n(^١) صحيح، وتقدم [١٩٢١].","vol":"2","page":394},{"text":"١٩٤٢ - حدثنا وكيع عن جرير (بن) (^١) أيوب عن أبي زرعة بن عمرو بن جرير قال: رأيت جريرا مسح على خفيه، قال: وقال أبو زرعة: قال أبو هريرة: قال رسول اللَّه -ﷺ-: \"إذا أدخل أحدكم رجليه في خفيه وهما طاهرتان؛ فليمسح عليهما\n⦗٣٩٥⦘\n(ثلاثًا) (^٢) للمسافر، ويومًا للمقيم\" (^٣).\n_________\n(^١) في [أ، ب، س، هـ]: (عن).\n(^٢) في [خ، ك]: (ثلاثُ).\n(^٣) ضعيف جدًا؛ جرير بن أيوب منكر الحديث، وورد الخبر من طرق أخرى عن أبي هريرة كما عند ابن ماجه (٥٥٥)، والترمذي في العلل (٦١)، وأبي نعيم في تاريخ أصبهان ١/ ٢٠١، وابن عدي ٣/ ٣٨٩، وابن الجوزي في التحقيق (٢٣٨).","vol":"2","page":394},{"text":"١٩٤٣ - حدثنا يزيد بن هارون قال: أخبرنا عاصم قال: رأيت أنسا (^١) بال، ثم توضأ، ومسح على عمامته، وخفيه] (^٢).\n_________\n(^١) في [أ]: زيادة (مالك).\n(^٢) تكررت هذه الأخبار [١٩٤١ - ١٩٤٣] في جميع النسخ.","vol":"2","page":395},{"text":"١٩٤٤ - حدثنا ابن مهدي عن سفيان عن سلمة بن كهيل عن إبراهيم التيمي عن الحارث بن سويد عن عبد اللَّه قال: ثلاث للمسافر، وللمقيم يوم وليلة (^١).\n- قال: وقال الحارث: ما أخلع خفي حتى آتي فراشي.\n_________\n(^١) صحيح، تقدم برقم [١٩٠٦].","vol":"2","page":395},{"text":"١٩٤٥ - حدثنا الفضل بن (دكين) (^١) عن أبان بن (عبد اللَّه) (^٢) (عمن حدث) (^٣) عن أبي هريرة: أن النبي -ﷺ- مسح على الخفين (^٤).\n_________\n(^١) في [أ، جـ، خ، د، ك، هـ]: (أنس).\n(^٢) في [أ، جـ، خ، د، ك، هـ]: (عبيد اللَّه).\n(^٣) في [أ، خ]: (عمر حدث).\n(^٤) مجهول.","vol":"2","page":395},{"text":"١٩٤٦ - حدثنا ابن نمير عن سعيد قال: رأيت علي بن ربيعة يمسح على الخفين ويقول: ما في نفسي منه شيء.","vol":"2","page":395},{"text":"١٩٤٧ - حدثنا يحيى (بن أبي بكير) (^١) قال: حدثنا شعبة عن (أبي بكر) (^٢) بن حفص عن أبي عبد اللَّه مولى التيم بن مرة عن أبي عبد الرحمن (^٣) قال: كنت جالسًا مع عبد الرحمن بن عوف، فمر بنا بلال، فسألناه عن المسح على الخفين؟، فقال: كان رسول اللَّه -ﷺ- يقضي حاجته، ثم يخرج، فنأتيه بالماء، فيتوضأ، ويمسح على الموقين، والعمامة (^٤).\n_________\n(^١) في [أ]: (ابن أبي بكر)، وفي حاشية [خ]: (نسر).\n(^٢) في حاشية [خ]: (عبد اللَّه).\n(^٣) في حاشية [خ]: (قيل: هو مسلم بن يسار وقال الدارقطني في العلل: ليس هو عندي).\n(^٤) مجهول؛ لجهالة أبي عبد اللَّه، وحديث بلال تقدم برقم [٢٢٠].","vol":"2","page":396},{"text":"١٩٤٨ - حدثنا أبو بكر قال: نا يحيى بن يعلى عن ليث عن الحكم عن (ابن أبي ليلى) (^١) (عن كعب) (^٢) عن بلال: أن النبي -ﷺ-، وأبا بكر، وعمر كانوا يمسحون على الخفين، والخمار (^٣).\n_________\n(^١) في حاشية [خ]: (عبد الرحمن).\n(^٢) في حاشية [خ]: (ابن عميرة).\n(^٣) ضعيف؛ ليث ضعيف، وأخرجه الطبراني (١٠٦٢) وسبق برقم [١٨٧٧].","vol":"2","page":396},{"text":"١٩٤٩ - حدثنا يحيى بن آدم (عن الحسن) (^١) (بن صالح) (^٢) (عن نسير) (^٣) بن (ذعلوق) (^٤) عن ابن عمر: أن سعد بن مالك مسح على الخفين، فأنكر ذلك عليه ابن عمر، فذكره لأبيه فقال: سعد بن مالك أعلم منك! (^٥).\n_________\n(^١) في حاشية [خ]: (ابن حي).\n(^٢) في [أ، خ]: (عن صالح).\n(^٣) في [خ، هـ]: (عن بسر).\n(^٤) في [أ، خ، هـ]: (لوف).\n(^٥) حسن؛ نسير صدوق، وتقدم برقم [١٩٠٤].","vol":"2","page":396},{"text":"١٩٥٠ - حدثنا يحيى عن منصورعن (سعد) (^١) بن عبيدة عن محمد بن يعيش (البكري) (^٢) عن ابن عمر أتاه رجل فقال: أمسح؟ فقال عبد اللَّه: إني لأدخل -يعني الخلاء-، ثم أخرج، فأمسح على الخف (^٣).\n_________\n(^١) في [أ، خ، ك، هـ]: (سعيد).\n(^٢) في [خ]: (البكر) ولعله محمد بن إياس بن البكير.\n(^٣) مجهول؛ لجهالة محمد بن يعيش، وانظر: [١٩٠٢].","vol":"2","page":397},{"text":"<span data-type='title' id=toc-282>[٢١٩] من كان لا يوقت في المسح شيئا </span>(^١) [٢٢٩]\n_________\n(^١) قال الجمهور: ومنهم أبو حنيفة والشافعي وأحمد: يمسح المقيم يومًا وليلة، ويمسح المسافر ثلاثة أيام بلياليهن، وقال مالك: يمسح المسافر ما بدا له، وعنه في المقيم روايتان، ومذهب الجمهور أرجح.","vol":"2","page":397},{"text":"١٩٥١ - حدثنا أبو بكر قال: حدثنا أبو بكر الحنفي (^١) عن أسامة بن زيد عن إسحاق مولى (زائدة) (^٢)، أن سعد بن أبي وقاص خرج من الخلاء، فتوضأ، ومسح على خفيه، فقيل له: أتمسح عليهما، وقد خرجت من الخلاء؟ قال نعم إذا أدخلت القدمين الخفين وهما طاهرتان، فامسح عليهما، ولا تخلعهما إلا لجنابة (^٣).\n_________\n(^١) في حاشية [خ]: (الصغير: عبد الكريم بن عبد المجيد).\n(^٢) في [أ، ك]: (زيدة) بالياء.\n(^٣) حسن؛ أسامة الليثي صدوق، انظر: [١٩٠٤].","vol":"2","page":397},{"text":"١٩٥٢ - حدثنا هشيم قال: أخبرنا منصور، ويونس عن الحسن، أنه كان يقول في المسح على الخفين: امسح عليهما، ولا تجعل لذلك وقتا إلا من جنابة.","vol":"2","page":397},{"text":"١٩٥٣ - حدثنا يزيد بن هارون عن محمد بن عمرو عن أبي سلمة: أنه كان لا يوقت في المسح (ويقول: امسح ما شئت) (^١).\n_________\n(^١) سقط من: [أ].","vol":"2","page":397},{"text":"١٩٥٤ - [حدثنا (عثام) (^١) بن علي عن هشام بن عروة عن أبيه: أنه كان لا يوقت في المسح] (^٢).\n_________\n(^١) في [خ، ك، هـ]: (غنام).\n(^٢) سقط الخبر في [أ].","vol":"2","page":398},{"text":"١٩٥٥ - حدثنا حماد بن خالد عن معاوية بن صالح عن عياض بن عبد اللَّه القرشي عن يزيد بن أبي حبيب: أن أبا عبيدة بن الجراح بعث عقبة بن عامر الجهني إلى عمر بن الخطاب (بفتح) (^١) دمشق فخرج يوم الجمعة، وقدم يوم الجمعة، فسأله عمر: متى خرجت؟ فأخبره، (وقال) (^٢): لم أخلع لي خفا مذ خرجت، قال عمر: قد أحسنت (^٣).\n_________\n(^١) في [أ]: (يفتح): بالياء.\n(^٢) في [أ، خ]: (أو قال).\n(^٣) منقطع؛ يزيد بن أبي حبيب لا يروي عن أبي عبيدة، وأخرجه ابن ماجه (٥٥٨) والدارقطني ١/ ١٩٥ والمزي ٧/ ١٠٧.","vol":"2","page":398},{"text":"<span data-type='title' id=toc-283>[٢٢٠] في المسح على الخفين كيف هو</span>؟ (^١) [٢٣٠]\n_________\n(^١) قال أبو حنيفة وأحمد: يمسح على ظاهر الخف دون أسفله وعقبه، وقال مالك والشافعي: يمسح أعلى الخف وأسفله، والأول أرجح.","vol":"2","page":398},{"text":"١٩٥٦ - حدثنا أبو بكر قال: حدثنا هشيم عن حفص عن الشعبي قال: سألوه عن المسح على الخفين؟ فقال: هكذا، وأمر يديه إلى أسفل.","vol":"2","page":398},{"text":"١٩٥٧ - حدثنا هشيم عن يونس عن الحسن ومغيرة عن إبراهيم: أنهما قالا في المسح على الخفين: هكذا، ووصفا المسح إلى فوق أصابعهما.","vol":"2","page":398},{"text":"١٩٥٨ - حدثنا جرير عن حصين عن الشعبي قال: يمسحهما من ظاهر قدميه إلى أطراف أصابعه.","vol":"2","page":399},{"text":"١٩٥٩ - حدثنا ابن إدريس عن حصين عن الشعبي قال: المسح على الخفين هكذا، وأمر يديه من ظهر قدميه إلى أطراف خفيه.","vol":"2","page":399},{"text":"١٩٦٠ - حدثنا فضيل بن عياض عن هشام عن الحسن قال: [المسح على الخفين خطًّا بالأصابع.","vol":"2","page":399},{"text":"١٩٦١ - حدثنا مخلد بن يزيد -وكان ثقة- عن سعيد بن عبد العزيز قال: سألت الزهري عن المسح] (^١) على الخفين؟، فقال بيده: هكذا، وأمر أصابعه من مقدم رجله إلى فوقها.\n_________\n(^١) سقط من: [أ] ما بين المعكوفين.","vol":"2","page":399},{"text":"<span data-type='title' id=toc-284>[٢٢١] من كان لا يرى المسح </span>[٢٣٢]","vol":"2","page":399},{"text":"١٩٦٢ - حدثنا هشيم قال: أنا يحيى بن سعيد عن القاسم بن محمد عن عائشة قالت: لأن (أحزهما) (^١) بالسكاكين؛ أحب إليّ من أن أمسح عليهما (^٢).\n_________\n(^١) في [هـ]: (أخرجهما).\n(^٢) صحيح.","vol":"2","page":399},{"text":"١٩٦٣ - حدثنا هشيم (^١) عن إسماعيل بن سالم قال: خرج مجاهد، وأصحاب له فيهم عبدة بن أبي لبابة قال: خرجوا حجاجا، فكان (عبدة) (^٢) يؤمهم في الصلاة قال: فبرز ذات يوم لحاجته، فأبطأ عليهم، فلما جاء قال له مجاهد: ما\n⦗٤٠٠⦘\nحبسك؟ قال: (إنما) (^٣) قضيت حاجتي، ثم توضأت، ومسحت على خفي، فقال له (مجاهد) (^٤): تقدم فصل بنا، فما أدري ما حسب صلاتك!.\n_________\n(^١) في [ك] زيادة: (قال).\n(^٢) في [أ، خ]: (عبد اللَّه).\n(^٣) في [أ، جـ، خ]: (إنما) وفي [ك، هـ]: (ربما).\n(^٤) سقط من: [خ].","vol":"2","page":399},{"text":"١٩٦٤ - حدثنا (^١) حاتم بن إسماعيل عن (جعفر) (^٢) عن أبيه قال: قال علي: سبق الكتاب الخفين (^٣).\n_________\n(^١) في [خ] زيادة: (أبو بكر قال: حدثنا).\n(^٢) في [أ]: (عن حفص).\n(^٣) منقطع.","vol":"2","page":400},{"text":"١٩٦٥ - حدثنا علي بن مسهر عن عثمان بن حكيم عن عكرمة عن ابن عباس قال: سبق الكتاب الخفين (^١).\n_________\n(^١) أخرجه البيهقي ١/ ٢٧٣، وأنكر عطاء على عكرمة هذا الحديث كما في [١٩٦٩].","vol":"2","page":400},{"text":"١٩٦٦ - حدثنا ابن علية عن روح بن القاسم عن ابن طاوس عن أبيه قال: قال ابن عباس: لو قالوا ذلك في السفر، والبرد الشديد (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٧٦٨) والبيهقي ١/ ٢٧٣.","vol":"2","page":400},{"text":"١٩٦٧ - حدثنا ابن فضيل عن ضرار بن مرة عن سعيد بن جبير قال: قال ابن عباس: ما أبالي مسحت على الخفين، أو مسحت على ظهر بختي (^١) هذا! (^٢).\n_________\n(^١) أي: جملي.\n(^٢) صحيح.","vol":"2","page":400},{"text":"١٩٦٨ - حدثنا هشيم عن القاسم (بن أبي أيوب) (^١) قال: رآني سعيد بن جبير، وأنا أمسح على خفين لي أبيضين، قال: فقال لي: (ما يفسد) (^٢) خفيك!\n_________\n(^١) في [د، هـ]: (ابن أيوب).\n(^٢) في [أ، ك]: (ما تفسد) بالتاء.","vol":"2","page":400},{"text":"١٩٦٩ - حدثنا ابن إدريس عن فطر قال: قلت لعطاء: إن عكرمة يقول: قال ابن عباس: سبق الكتاب الخفين؟ فقال عطاء: كذب عكرمة، أنا رأيت ابن عباس يمسح عليهما! (^١).\n_________\n(^١) حسن؛ فطر صدوق وصرح بالسماع هنا.","vol":"2","page":401},{"text":"١٩٧٠ - حدثنا يونس بن محمد قال: نا عبد الواحد بن زياد قال: حدثنا إسماعيل بن سميع قال: حدثني أبو رزين قال: قال أبو هريرة: ما أبالي على ظهر خفي مسحت، أو على ظهر (حمار) (^١) (^٢).\n_________\n(^١) في [هـ]: (خمار).\n(^٢) صحيح؛ وانظر: [١٩٤٢].","vol":"2","page":401},{"text":"١٩٧١ - حدثنا يحيى بن أبي (بكير) (^١) قال: حدثنا شعبة عن أبي بكر بن (حفص) (^٢) قال: سمعت عروة بن الزبير عن عائشة قالت: لأن أحزهما أو أحز أصابعي بالسكين، أحب إليّ من أن أمسح عليهما (^٣).\n_________\n(^١) في [أ، خ]: (بكر).\n(^٢) في [أ]: (جعفر).\n(^٣) صحيح؛ وانظر: [١٩٦٢].","vol":"2","page":401},{"text":"١٩٧٢ - حدثنا جرير عن حصين عن الشعبي قال: المسح على الخفين مرة.","vol":"2","page":401},{"text":"١٩٧٣ - (^١) حدثنا أبو أسامة عن أشعث عن الحسن قال: يمسح على الخفين مسحة واحدة.\n_________\n(^١) في [ك] زيادة (أبو مروة).","vol":"2","page":401},{"text":"١٩٧٤ - حدثنا عبد الرحيم بن سليمان عن سليمان قال: رأيت إبراهيم توضأ، ومسح على خفيه مرة (واحدة) (^١).\n_________\n(^١) سقط من: [خ].","vol":"2","page":401},{"text":"١٩٧٥ - حدثنا (الحنفي) (^١) عن أبي عامر الخزاز (^٢) قال: حدثنا الحسن عن المغيرة بن شعبة قال: رأيت رسول اللَّه -ﷺ- بال، ثم جاء حتى توضأ، ومسح على خفيه ووضع يده اليمنى على خفه الأيمن، ويده اليسرى على خفه الأيسر، ثم مسح أعلاهما مسحة واحدة، حتى كأني انظر إلى أصابع رسول اللَّه -ﷺ- على الخفين (^٣).\n_________\n(^١) في [د، هـ]: (الثقفي).\n(^٢) في حاشية [خ]: (في المعجمات اسمه صالح بن رستم).\n(^٣) ضعيف منقطع؛ أبو عامر ضعيف، والحسن عن المغيرة منقطع؛ أخرجه البيهقي ١/ ٢٩٢.","vol":"2","page":402},{"text":"<span data-type='title' id=toc-285>[٢٢٢] في الرجل يمسع على خفيه، ثم يخلعهما </span>(^١) [٢٣٣]\n_________\n(^١) في [د، هـ]: (يخلعها). قال الشافعي وأحمد في رواية: يبطل وضوؤه، وقال أبو حنيفة: يجزئه غسل قدميه وهو رواية عن أحمد وقول للشافعي، ولعل مبنى الخلاف هو الخلاف في اعتبار الموالاة ركنًا في الوضوء، والقول الأول أرجح عندي.","vol":"2","page":402},{"text":"١٩٧٦ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن (يزيد) (^١) (الدالاني) (^٢) عن يحيى بن إسحاق (بن أبي طلحة) (^٣) عن رجل من أصحاب النبي -ﷺ-: في الرجل يمسح على خفيه، ثم يبدو له أن ينزع، خفيه قال: يغسل قدميه (^٤).\n_________\n(^١) في حاشية [خ]: (أبو خالد بن عبد الرحمن).\n(^٢) في [خ، د]: (اللاني).\n(^٣) في [هـ]: (ابن أبي طلحة) وفي [أ، جـ، هـ] (ابن طلحة).\n(^٤) حسن؛ يزيد صدوق.","vol":"2","page":402},{"text":"١٩٧٧ - حدثنا هشيم عن زكريا بن أبي (العتيك) (^١) عن الشعبي قال: يغسل قدميه.\n_________\n(^١) في [جـ، ك]: (العتيد) بالدال.","vol":"2","page":402},{"text":"١٩٧٨ - حدثنا حفص عن سعيد عن أبي معشر عن إبراهيم قال: إذا مسح ثم خلع، غسل قدميه.","vol":"2","page":403},{"text":"١٩٧٩ - حدثنا حفص عن أشعث عن جهم عن إبراهيم قال: إذا خلع أحد الخفين، (أعاد) (^١) الوضوء.\n_________\n(^١) في [ك، هـ]: (عاد) بدون همزة.","vol":"2","page":403},{"text":"١٩٨٠ - حدثنا (عيسى) (^١) بن يونس عن الأوزاعي عن مكحول، والزهري قالا: إذا مسح، ثم خلع، قالا: يعيد الوضوء.\n_________\n(^١) سقط من: [خ].","vol":"2","page":403},{"text":"١٩٨١ - حدثنا وكيع عن (حسن) (^١) عن منصور عن إبراهيم (قال) (^٢): إذا خلعهما، أو أحدهما، استأنف الوضوء.\n_________\n(^١) في [جـ]: (حسين).\n(^٢) زيادة من [هـ].","vol":"2","page":403},{"text":"١٩٨٢ - حدثنا أبو أسامة عن إسماعيل عن ابن سيرين قال: يعيد الوضوء.","vol":"2","page":403},{"text":"١٩٨٣ - حدثنا هاشم بن القاسم عن شعبة (عن الحكم) (^١)، وحماد قالا: (يتوضأ) (^٢).\n_________\n(^١) في [جـ، ك]: (والحكم).\n(^٢) في [أ، ب]: (قال: أيتوضأ).","vol":"2","page":403},{"text":"١٩٨٤ - حدثنا وكيع عن حسن عن عبد (الجبار) (^١) الهمداني عن الشعبي قال: إذا خلع؛ الخف خلع المسح.\n_________\n(^١) في [ك]: (الحباب).","vol":"2","page":403},{"text":"<span data-type='title' id=toc-286>[٢٢٣] من كان يقول: لا يغسل قدمية </span>[٢٣٤]","vol":"2","page":404},{"text":"١٩٨٥ - حدثنا هشيم قال: أخبرنا يونس ومنصور عن الحسن أنه كان يقول: إذا مسح على خفيه بعد الحدث، ثم خلعهما: أنه على طهارة؛ فليصل.","vol":"2","page":404},{"text":"١٩٨٦ - حدثنا هشيم قال: أخبرنا مغيرة، والأعمش عن فضيل بن عمرو عن إبراهيم: أنه رأى إبراهيم فعل ذلك، ثم خلع خفيه قال: ثم صلى، ولم يتوضأ.","vol":"2","page":404},{"text":"١٩٨٧ - حدثنا أبو أسامة عن إسماعيل عن عمرو بن دينار عن طاوس: في الرجل يمسح، ثم يخلع قال: كان يقول: هو على طهارة.","vol":"2","page":404},{"text":"١٩٨٨ - حدثنا عبد الصمد بن عبد الوارث عن سعيد بن زيد عن كثير بن شنظير قال: سألت الحسن، وعطاء عن رجل توضأ، ومسح على خفيه، ثم خلعهما؟ (قالا: يصلي) (^١)، ولا يغسل قدميه.\n_________\n(^١) في [جـ، خ]: (قال: لا يصلي).","vol":"2","page":404},{"text":"<span data-type='title' id=toc-287>[٢٢٤] في المسح على الجوربين </span>(^١) [٢٣٥]\n_________\n(^١) قال أبو حنيفة ومالك والشافعي: لا يجوز المسح على الجوربين، واستثنى بعضهم ما لو لبس عليه نعلان، وقال أحمد: يجوز المسح عليهما إذا كانا صفيقين، وقوله أرجح.","vol":"2","page":404},{"text":"١٩٨٩ - حدثنا أبو بكر قال: نا ابن نمير عن الأعمش عن إبراهيم عن همام: أن أبا مسعود كان يمسح على الجوربين (^١).\n_________\n(^١) صحيح أخرجه عد الرزاق (٧٧٤) والبيهقي ١/ ٢٨٥.","vol":"2","page":404},{"text":"١٩٩٠ - حدثنا وكيع عن سفيان عن منصور عن خالد بن (سعد) (^١) عن عقبة\n⦗٤٠٥⦘\nابن (عمرو) (^٢)، أنه مسح على جوربين من شعر (^٣).\n_________\n(^١) في [د، ك، هـ] (سعيد).\n(^٢) في [خ]: (عمر).\n(^٣) صحيح، وانظر: [٢٠٠٥].","vol":"2","page":404},{"text":"١٩٩١ - حدثنا وكيع عن سفيان عن أبي قيس عن (هزيل) (^١) عن مغيرة بن شعبة: أن رسول اللَّه -ﷺ- مسح على الجوربين، والنعلين (^٢).\n_________\n(^١) في [هـ]: (هذيل).\n(^٢) شاذ؛ رواية الجماعة عن المغيرة بلفظ: (مسح على الخفين)، أخرجه أحمد (١٨٢٠٦) وأبو داود (١٥٩) وابن ماجة (٥٥٩) والترمذي (٩٩) والنسائي في الكبرى (١٣٠) وابن خزيمة (١٩٨) وابن حبان (١٣٣٨).","vol":"2","page":405},{"text":"١٩٩٢ - حدثنا وكيع عن أبي (جناب) (^١) عن أبيه عن (جلاس) (^٢) بن عمرو: أن عمر توضأ (يوم) (^٣) جمعة، ومسح على جوربيه ونعليه (^٤).\n_________\n(^١) في [أ]: (خباب)، وفي حاشية [خ]: (الكلبي).\n(^٢) في [أ، د، ك]: (خلاس).\n(^٣) سقط من: [جـ].\n(^٤) ضعيف؛ لضعف أبي جناب، أخرجه عبد الرزاق (٧٧٦).","vol":"2","page":405},{"text":"١٩٩٣ - حدثنا أبو بكر بن عياش عن حصين عن إبراهيم قال: (الجوربان والنعلان) (^١) بمنزلة الخفين.\n_________\n(^١) في [أ، خ]: (الجوز بين والنعلين).","vol":"2","page":405},{"text":"١٩٩٤ - حدثنا هشيم قال: أخبرنا يونس عن الحسن، وشعبة عن قتادة عن سعيد بن المسيب والحسن أنهما قالا: يمسح على الجوربين (إذا كانا صفيقين) (^١).\n_________\n(^١) سقط من: [جـ].","vol":"2","page":405},{"text":"١٩٩٥ - [حدثنا هشيم قال: أخبرنا حصين عن إبراهيم: أنه كان يمسح على الجوربين] (^١).\n_________\n(^١) سقط من: [جـ].","vol":"2","page":406},{"text":"١٩٩٦ - حدثنا وكيع عن هشام عن قتادة عن أنس: أنه كان يمسح على الجوربين (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق (٧٧٩).","vol":"2","page":406},{"text":"١٩٩٧ - [حدثنا وكيع عن حماد بن سلمة عن أبي غالب قال: رأيت أبا أمامة يمسح على الجوربين] (^١) (^٢).\n_________\n(^١) في [جـ]: سقط الخبر.\n(^٢) حسن الإسناد؛ أبو غالب صدوق.","vol":"2","page":406},{"text":"١٩٩٨ - حدثنا أبو بكر بن عياش عن عبد اللَّه بن سعيد عن (جده) (^١) قال: رأيت عليًا بال، ثم مسح على جوربيه ونعليه (^٢).\n_________\n(^١) سقط من: [أ] وفي [خ، هـ] (جلاس)، وفي [جـ، ك]: (حرة).\n(^٢) ضعيف جدًا؛ عبد اللَّه متروك، أخرجه البيهقي ١/ ٢٨٥.","vol":"2","page":406},{"text":"١٩٩٩ - حدثنا إسحاق الأزرق عن جويبر عن الضحاك: أنه كان يقول في المسح على الجوربين: لا بأس به.","vol":"2","page":406},{"text":"٢٠٠٠ - حدثنا ابن مهدي عن سفيان عن (واصل) (^١) عن سعيد (^٢) بن عبد اللَّه بن ضرار: أن أنس بن مالك توضأ، ومسح على جوربين (مرعزي) (^٣) (^٤).\n_________\n(^١) في حاشية [خ]: (الأحدب بن حبان).\n(^٢) في حاشية [خ]: (قال أبو حاتم ليس بقوي).\n(^٣) في [أ]: (مرغرا) والمرغزي: ثياب تصنع من الشعر.\n(^٤) فيه ضعف، أخرجه عبد الرزاق (٧٤٥) والبيهقي ١/ ٢٨٥.","vol":"2","page":406},{"text":"٢٠٠١ - حدثنا الثقفي عن إسماعيل بن أمية قال: بلغني أن البراء بن عازب كان لا يرى بأسًا بالمسح على الجوربين، وبلغني عن سعد بن أبي وقاص، وسعيد ابن المسيب، أنهما كانا لا يريان بأسًا بالمسح على الجوربين (^١).\n_________\n(^١) منقطع.","vol":"2","page":407},{"text":"٢٠٠٢ - حدثنا وكيع عن الأعمش قال: حدثنا إسماعيل بن رجاء عن أبيه قال: رأيت البراء توضأ، فمسح على الجوربين (^١).\n_________\n(^١) حسن؛ رجاء صدوق، أخرجه عبد الرزاق (٧٧٨) والبيهقي ١/ ٢٨٥.","vol":"2","page":407},{"text":"٢٠٠٣ - حدثنا وكيع عن سفيان عن الزبرقان (^١) العبدي عن كعب بن عبد اللَّه أن عليًا بال، ثم توضأ، ومسح على الجوربين والنعلين (^٢).\n_________\n(^١) في حاشية [خ]: (قال البخاري وهم في حديثه).\n(^٢) مجهول؛ لجهالة الزبرقان.","vol":"2","page":407},{"text":"٢٠٠٤ - حدثنا وكيع قال: حدثنا يزيد بن (مردانبه) (^١) عن الوليد بن سريع عن عمرو بن (حريث) (^٢) أن عليًا توضأ، ومسح على الجوربين (^٣).\n_________\n(^١) في [أ، جـ، ح، ك]: (مردانية)، وفي حاشية [خ]: (القرشي).\n(^٢) في [أ، جـ، ح، ك، هـ]: (كريب).\n(^٣) حسن؛ الوليد بن سريع صدوق، وكذلك يزيد صدوق.","vol":"2","page":407},{"text":"٢٠٠٥ - حدثنا وكيع قال: حدثنا مهدي بن ميمون عن واصل الأحدب عن أبي وائل عن عقبة بن عمرو: أنه توضأ، ومسح على الجوربين (^١).\n_________\n(^١) صحيح؛ وانظر: [١٩٩٠].","vol":"2","page":407},{"text":"٢٠٠٦ - حدثنا وكيع عن الأعمش عن المسيب بن رافع عن (يسير) (^١) بن عمرو قال: رأيت أبا مسعود بال، ثم توضأ، ومسح على الجوربين (^٢).\n_________\n(^١) في [أ، هـ] (بسر)، وفي [ك]: (يسير)، وفي [ل]: (بشير).\n(^٢) صحيح؛ وانظر: [١٩٨٩].","vol":"2","page":407},{"text":"٢٠٠٧ - حدثنا جعفر بن عون عن (أبي العميس) (^١) عن (فوات) (^٢) قال: رأيت سعيد بن جبير توضأ، ومسح على الجوربين والنعلين.\n_________\n(^١) في حاشية [خ]: (عقبة بن عبد اللَّه الهذلي).\n(^٢) في حاشية [خ]: (القزار التميمي أبي محرر).","vol":"2","page":408},{"text":"٢٠٠٨ - حدثنا زيد بن حباب عن (هشام) (^١) بن سعد عن (أبي حازم) (^٢) عن سهل بن سعد: أنه مسح على الجوربين (^٣).\n_________\n(^١) في حاشية [خ]: (المدني).\n(^٢) في حاشية [خ]: (ابن دينار).\n(^٣) ضعيف؛ لضعف هشام بن سعد.","vol":"2","page":408},{"text":"<span data-type='title' id=toc-288>[٢٢٥] من قال: الجوربان بمنزلة الخفين </span>[٢٣٦]","vol":"2","page":408},{"text":"٢٠٠٩ - أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: المسح على الجوربين بمنزلة المسح على الخفين.","vol":"2","page":408},{"text":"٢٠١٠ - حدثنا أبو داود عن عباد بن راشد قال: سألت نافعًا عن المسح على الجوربين؟ فقال: هما بمنزلة الخفين.","vol":"2","page":408},{"text":"٢٠١١ - حدثنا حفص عن عمرو عن الحسن قال: كان يقول: (الجوربان) (^١)، والنعلان بمنزلة الخفين، وكان لا يرى أن يمسح على واحد منهما دون صاحبه.\n_________\n(^١) في [أ، خ]: (الجوربين).","vol":"2","page":408},{"text":"٢٠١٢ - حدثنا وكيع قال: نا أبو جعفر (^١) الرازي عن (يحيى البكاء) (^٢) قال:\n⦗٤٠٩⦘\nسمعت ابن عمر يقول: المسح على الجوربين، كالمسح على الخفين (^٣).\n_________\n(^١) في حاشية [خ]: (ليس بقوي في الحديث قاله أحمد بن حنبل).\n(^٢) في حاشية [خ]: (ابن مسلم ويقال: ابن سليم ويقال: أبو الحكم).\n(^٣) ضعيف؛ لضعف أبي جعفر.","vol":"2","page":408},{"text":"<span data-type='title' id=toc-289>[٢٢٦] في المسح على النعلين بلا جوربين </span>(^١) [٢٣٩]\n_________\n(^١) منع أكثر الفقهاء من الاكتفاء بالمسح على النعلين وحدهما، وحملوا ما ورد من ذلك على حالة اقتران النعلين بجوربين.","vol":"2","page":409},{"text":"٢٠١٣ - وكيع عن سفيان عن حبيب عن زيد: أن عليًا بال، ومسح على النعلين (^١).\n_________\n(^١) رجاله ثقات فيه عنعنة مدلس؛ يعلى بن عطاء مدلس، أخرجه البيهقي ١/ ٢٨٧.","vol":"2","page":409},{"text":"٢٠١٤ - حدثنا أبو بكر عن (حنان) (^١) عن (سدير) (^٢) عن أبي جعفر قال: لا يمسح على النعلين.\n_________\n(^١) كذا في [س، ط]، وفي [أ، خ، د، هـ]: (حسن) وفي [جـ، ك]: (حسين)، ويحتمل أنه الحسن بن صالح، فقد ذكر في تاريخ الإسلام ٨/ ٤٣٧: أنه ممن روى عن سدير، ولعل الأظهر أنه حنان بن سدير كما ورد اسمه في الجرح والتعديل ٣/ ٢٩٩ و٤/ ٣٢٣، والإكمال ٢/ ٣١٨، وتصحيفات المحدثين ٢/ ٤٧٦، وتوضيح المشتبه ٢/ ١٥٩، وميزان الاعتدال ٨/ ٨٦، ولسان الميزان ٢/ ١٦٦ و٣٦٧، وذيل ميزان الاعتدال ص ٨٦.\n(^٢) في [هـ]: (ابن سيرين)، وفي [أ، خ]: (سرير).","vol":"2","page":409},{"text":"٢٠١٥ - حدثنا شريك عن يعلى (بن عطاء) (^١) عن أوس بن أبي (أوس) (^٢) قال: انتهيت مع أبي إلى ماء من مياه الأعراب، فتوضأ، ومسح على نعليه، فقلت له؟ فقال: رأيت رسول اللَّه -ﷺ- فعله (^٣).\n_________\n(^١) في [أ، د، هـ] (عن عطاء)، وفي [جـ، خ، ل]: (ابن) وسيأتي ١٤/ ٢٣٤ برقم [٣٩١١٤].\n(^٢) في [هـ]: (إياس).\n(^٣) منقطع؛ بين يعلى وأوس، أخرجه أحمد (١٦١٨١) والطبراني (٦٠٦).","vol":"2","page":409},{"text":"٢٠١٦ - حدثنا أبو بكر عن ابن إدريس عن الأعمش عن (أبي ظبيان) (^١) قال: رأيت عليًا بال قائمًا، ثم توضأ، ومسح على نعليه، ثم أقام المؤذن، فخلعهما (^٢).\n_________\n(^١) في حاشية [خ]: (حصين بن جندب).\n(^٢) صحيح؛ أخرجه عبد الرزاق (٧٨٤) والبيهقي ١/ ٢٨٨.","vol":"2","page":410},{"text":"٢٠١٧ - حدثنا سفيان عن الزبير بن عدي عن أكيل عن سويد بن غفلة: أن عليًا بال، ومسح على النعلين (^١).\n_________\n(^١) مجهول؛ لجهالة [قال] وانظر: [٢٠١٦].","vol":"2","page":410},{"text":"٢٠١٨ - حدثنا جرير بن عبد الحميد عن عبد العزيز بن رفيع عن أبي ظبيان: رأى عليًا بال في الرحبة، ثم توضأ، ومسح على نعليه (^١).\n_________\n(^١) صحيح؛ وانظر: [٢٠١٦].","vol":"2","page":410},{"text":"<span data-type='title' id=toc-290>[٢٢٧] في المسح على الجرموقين </span>(^١) [٢٣٨]\n_________\n(^١) الجرموق خف صغير، والجمهور على جواز المسح عليه إذا غطى الكعب.","vol":"2","page":410},{"text":"٢٠١٩ - حدثنا أبو بكر عن ابن إدريس عن يزيد بن أبي زياد قال: رأيت على إبراهيم جرموقين من لبود يمسح عليهما.","vol":"2","page":410},{"text":"<span data-type='title' id=toc-291>[٢٢٨] في الجنب يعرق في الثوب </span>(^١) [١٦٩]\n_________\n(^١) قال الفقهاء ومنهم الأئمة الأربعة: عرق الجنب طاهر.","vol":"2","page":410},{"text":"٢٠٢٠ - حدثنا أبو بكر عن (ابن) (^١) مبارك عن هشام عن الحسن في الجنب يعرق في الثوب، حتى ينعصر قال: يصلي فيه.\n_________\n(^١) سقط من: [هـ].","vol":"2","page":410},{"text":"٢٠٢١ - حدثنا هشيم قال: أخبرنا هشام عن عكرمة عن ابن عباس: أنه لا يرى بأسًا بعرق الجنب والحائض (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق (١٤٣٠) والدارمي (١٠٧١) والبيهقي ٢/ ٤٠٩.","vol":"2","page":411},{"text":"٢٠٢٢ - حدثنا (هشيم) (^١) قال: أخبرنا يونس عن الحسن: أنه كان لا يرى بأسًا بعرق الجنب والحائض.\n_________\n(^١) في [هـ]: (هشام).","vol":"2","page":411},{"text":"٢٠٢٣ - حدثنا الثقفي عن عبد اللَّه بن عثمان بن خثيم عن سعيد بن جبير: في الجنب يعرق في الثوب، فيأخذ عرقه، فيتمسح به: لم ير به بأسًا.","vol":"2","page":411},{"text":"٢٠٢٤ - حدثنا ابن مبارك عن هشام عن عكرمة عن ابن عباس: أنه كان لا يرى بأسًا بعرق الجنب والحائض (^١).\n_________\n(^١) صحيح، سبق برقم [٢٠٢١].","vol":"2","page":411},{"text":"٢٠٢٥ - حدثنا ابن عيينة عن يحيى بن سعيد عن القاسم عن عائشة: أنها كانت لا ترى بعرق الجنب بأسًا (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (١٤٣١).","vol":"2","page":411},{"text":"٢٠٢٦ - حدثنا يحيى بن سليم عن (ابن جريج) (^١) عن عطاء قال: كان لا يرى بعرق الجنب بأسًا في الثوب، وليس عليه فيه نجاسة.\n_________\n(^١) سقط من: [خ].","vol":"2","page":411},{"text":"٢٠٢٧ - حدثنا جرير بن عبد الحميد عن (العلاء) (^١) قال: سألت حمادًا عن الحائض (تعرق) (^٢) في ثيابها (أتغسل ثيابها؟) (^٣) قال: إنما (تفعل) (^٤) ذلك المجوس.\n_________\n(^١) في حاشية [خ]: (بن المسيب).\n(^٢) سقط من [جـ، ك].\n(^٣) سقط من: [هـ]، وفي [خ]: (يغسل ثيابها).\n(^٤) في [أ، خ]: (يفعل) بالياء.","vol":"2","page":411},{"text":"٢٠٢٨ - حدثنا ابن مهدي عن مالك بن أنس عن نافع عن ابن عمر: أنه كان يعرق في الثوب، وهو جنب، ثم يصلي فيه (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق (١٤٢٩) ومالك (٨٩) والدارمي (١٠٧٠).","vol":"2","page":412},{"text":"٢٠٢٩ - حدثنا حاتم بن وردان عن برد عن مكحول: أنه كان لا يرى بأسًا بعرق الجنب في ثيابه.","vol":"2","page":412},{"text":"٢٠٣٠ - حدثنا ابن مهدي عن حماد بن سلمة عن عطاء بن السائب عن الشعبي قال: لا بأس بعرق الجنب في الثوب.","vol":"2","page":412},{"text":"٢٠٣١ - حدثنا أبو الأحوص عن أبي حمزة عن إبراهيم في الجنب يعرق في الثوب قال: لا يضره، ولا ينضحه بالماء.","vol":"2","page":412},{"text":"<span data-type='title' id=toc-292>[٢٢٩] في (^١) السرقين يصيب الخف والثوب </span>(^٢) [١٠٩]\n_________\n(^١) في [د]: (باب).\n(^٢) السرقين: روث البهائم، وتقدم حكمه في باب (١٤١)، وقال الشافعي وأحمد: إذا أصاب أسفل الخف نجاسة فلابد من غسله، وقال أبو حنيفة: يكفي دلكه، وقوله أرجح.","vol":"2","page":412},{"text":"٢٠٣٢ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن زبيد والأعمش قالا: كان إبراهيم ينتهي إلى باب المسجد (في) (^١) نعليه أو في خفيه السرقين، فيمسحهما، ثم يدخل، فيصلي.\n_________\n(^١) في [خ]: (وفي).","vol":"2","page":412},{"text":"٢٠٣٣ - حدثنا ابن مهدي عن حماد بن سلمة عن عاصم بن المنذر: (سألت) (^١) عروة بن الزبير عن الروث يصيب النعل؟ قال: امسحه، وصل فيه.\n_________\n(^١) في [س، ط، هـ]: (سأل).","vol":"2","page":412},{"text":"٢٠٣٤ - حدثنا وكيع عن مسعر عن ثابت بن عبيد قال: رأيته يحك، نعله أو خفه على باب المسجد قال: يذكر أنه طهور.","vol":"2","page":413},{"text":"٢٠٣٥ - حدثنا جرير بن عبد الحميد عن مغيرة عن حماد قال: كانوا يشتدون في الروث الرطب إذا كان في الخف.","vol":"2","page":413},{"text":"٢٠٣٦ - حدثنا أبو أسامة عن مسعر عن عبد الكريم قال: كان عزيزًا على طاوس إذا دخل المسجد أن لا يقلب خفه، أو نعله.","vol":"2","page":413},{"text":"<span data-type='title' id=toc-293>[٢٣٠] (^١) في دم البراغيث والذباب </span>(^٢) [١٠٨]\n_________\n(^١) في [د]: (باب).\n(^٢) قال الشافعي وأحمد بطهارته، وقال مالك: يجب غسله إذا كثر وانتشر.","vol":"2","page":413},{"text":"٢٠٣٧ - حدثنا أبو بكر قال: حدثنا هشيم قال: أنا حجاج عن أبي جعفر وعطاء: أنهما (لم يريا) (^١) بدم البراغيث، والبعوض بأسًا.\n_________\n(^١) في [أ، خ]: (لا يريا).","vol":"2","page":413},{"text":"٢٠٣٨ - حدثنا (هشيم) (^١) قال: أنا أشعث بن سوار عن الحسن أنه قال: كان الحسن لا يرى بدم الذباب والبعوض والبراغيث بأسًا.\n_________\n(^١) في [هـ]: (هشام).","vol":"2","page":413},{"text":"٢٠٣٩ - حدثنا أبو معاوية عن هشام بن عروة قال: صليت وفي ثوبي دم ذباب فقلت، لأبي؟ فقال: لا يضرك.","vol":"2","page":413},{"text":"٢٠٤٠ - حدثنا الفضل بن دكين عن زهير عن جابر عن عامر وعطاء قالا: لا بأس بدم البراغيث.","vol":"2","page":413},{"text":"٢٠٤١ - حدثنا زاجر بن الصلت عن الحارث بن مالك قال: انطلقت إلى منزل الحسن، فجاء رجل، فسأله، فقال: يا أبا سعيد، الرجل يبيت في الثوب، فيصبح، وفيه من دم البراغيث شيء كثير؛ يغسله، أو ينضحه، أو يصلي فيه؟ قال: لا ينضحه ولا يغسله، يصلي فيه.","vol":"2","page":414},{"text":"<span data-type='title' id=toc-294>[٢٣١] (^١) في دم السمك </span>[١٠٧]\n_________\n(^١) في [د]: (باب).","vol":"2","page":414},{"text":"٢٠٤٢ - حدثنا (هشيم) (^١) قال: أنا هشام عن الحسن قال: لا بأس بدم السمك إلا أن يقذر (^٢).\n_________\n(^١) في [أ، خ]: (هشام).\n(^٢) في [خ]: (يقذره)، و[أ، ك]: (تقذره).","vol":"2","page":414},{"text":"<span data-type='title' id=toc-295>[٢٣٢] (^١) في دم الصيد يغسل أم لا</span>؟ [١٠٦]\n_________\n(^١) في [د]: (باب).","vol":"2","page":414},{"text":"٢٠٤٣ - حدثنا يحيي بن سعيد القطان عن ابن جريج عن عطاء قال: اغسل ما أصابك من دم الصيد.","vol":"2","page":414},{"text":"<span data-type='title' id=toc-296>[٢٣٣] في متيمم مر بماء (فجاوزه)</span> (^١)\n_________\n(^١) في [أ، خ]: (فتجاوزه).","vol":"2","page":414},{"text":"٢٠٤٤ - حدثنا معاذ بن معاذ: أنا أشعث عن الحسن: أنه قال في متيمم مر بماء غير محتاج إلى الوضوء، فجاوزه، فحضرت الصلاة، وليس معه ماء. قال: يعيد التيمم لأن قدرته على الماء تنقض تيممه الأول.","vol":"2","page":414},{"text":"<span data-type='title' id=toc-297>[٢٣٤] (^١) في القيء والخمر يصيب الثوب </span>(^٢) [١٠٥]\n_________\n(^١) في [د]: (باب).\n(^٢) أكثر الفقهاء ومنهم الأئمة الأربعة على نجاسة القيء والخمر، ووجوب غسل الثياب منهما.","vol":"2","page":415},{"text":"٢٠٤٥ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن قال: القيء، والخمر، والدم بمنزلة، يعني: في الثوب] (^١).\n_________\n(^١) سقط العنوان والحديث الأول ما بين المعكوفين في [جـ].","vol":"2","page":415},{"text":"٢٠٤٦ - حدثنا عبد الرحمن بن محمد المحاربي عن ليث عن مجاهد قال: إذا أصاب ثوبك خمر؛ فاغسله، (هو أشد من الدم) (^١).\n_________\n(^١) في [ك]: (هو شر من الدم).","vol":"2","page":415},{"text":"<span data-type='title' id=toc-298>[٢٣٥] في الجنب والعائض يرشان المسجد </span>[١٦٤]","vol":"2","page":415},{"text":"٢٠٤٧ - حدثنا أبو بكر قال نا معاذ عن أشعث عن الحسن وابن سيرين أنهما قالا: لا بأس أن يرش الجنب، والحائض المسجد.","vol":"2","page":415},{"text":"<span data-type='title' id=toc-299>[٢٣٦] من كان يغسل البول من المسجد</span>","vol":"2","page":415},{"text":"٢٠٤٨ - حدثنا أبو بكر قال (نا) (^١) يزيد بن هارون عن (يحيى بن سعيد) (^٢) عن أنس: أن أعرابيًا بال في المسجد، فدعى رسول اللَّه -ﷺ- بذنوب من ماء فصبه على بوله (^٣).\n_________\n(^١) في [جـ، ك]: (حدثنا).\n(^٢) في حاشية [خ]: (ابن قيس بن عمرو بن سهل الأنصاري النجاري).\n(^٣) صحيح؛ أخرجه البخاري (٢٢١) ومسلم (٢٨٤).","vol":"2","page":415},{"text":"٢٠٤٩ - حدثنا أبو أسامة قال حدثنا إسماعيل عن قيس قال: بال أعرابي في المسجد، فأمر النبي -ﷺ- فصب على بوله ماء (^١).\n_________\n(^١) مرسل.","vol":"2","page":416},{"text":"٢٠٥٠ - حدثنا علي بن مسهر عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: دخل أعرابي المسجد، ورسول اللَّه -ﷺ- فيه، فبال، فأمر بسجل من ماء فأفرغ على بوله (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه من طريق المصنف إبن ماجه (٥٢٩) كما أخرجه أحمد (١٠٥٣٣) والبخاري (٦٠١٠).","vol":"2","page":416},{"text":"<span data-type='title' id=toc-300>[٢٣٧] (^١) في الرجل يخوض طين المطر </span>[١٤٤]\n_________\n(^١) في [د]: (باب).","vol":"2","page":416},{"text":"٢٠٥١ - حدثنا أبو بكر قال: نا يحيى بن عيسى (الرملي) (^١) عن رزين قال: جاء رجل إلى (أبي جعفر) (^٢)، فقال (له) (^٣): إني أخرج في الليلة (المطيرة) (^٤)، فأدوس الطين؟ قال: صل، قال: إني أخاف أن يكون فيها النتن، والقذرة؟، فكأنه غضب فقال: إن كنت تدوس (النتن) (^٥) برجليك، فخذ معك ماء، فاغسل به رجليك.\n_________\n(^١) في [أ]: (الزمني).\n(^٢) في [ك]: (ابن جعفر).\n(^٣) سقط في [أ، خ، ك].\n(^٤) في [أ، خ]: (المطرة).\n(^٥) في [هـ]: (الطين).","vol":"2","page":416},{"text":"٢٠٥٢ - حدثنا وكيع عن هشام عن قتادة عن ابن المسيب أنه قال لرجل: ألا مسحتهما، ودخلت.","vol":"2","page":416},{"text":"٢٠٥٣ - حدثنا حفص بن غياث عن حجاج عن الحكم قال: كان (علي) (^١) يخوض طين المطر، ويدخل المسجد، فيصلي، ولا يتوضأ.\n_________\n(^١) يظهر أنه علي بن الحسين بن علي.","vol":"2","page":417},{"text":"٢٠٥٤ - حدثنا شريك عن حكيم بن (الديلم) (^١) قال: رأيت (ابن) (^٢) (معقل) (^٣) في يوم (مطر) (^٤) قائمًا يصلي إلى سارية في المسجد، وعلى رجليه مثل (الخلخالين) (^٥) أو الحجالين (^٦).\n_________\n(^١) في حاشية [خ]: (المدائني).\n(^٢) في حاشية [خ]: (عبد اللَّه).\n(^٣) في [جـ، ك، هـ]: (مغفل)، وفي حاشية [خ]: (بان مقرن).\n(^٤) في [جـ، ك]: (مطير).\n(^٥) في [جـ]: (الخلاخيل).\n(^٦) حسن.","vol":"2","page":417},{"text":"٢٠٥٥ - حدثنا شريك عن جابر عن عبد الرحمن بن الأسود قال: رأيت علقمة والأسود يخوضان ماء المطر، وإن (الميازيب) (^١) (تنثعب) (^٢) ثم دخلا المسجد، فصليا، ولم يتوضأ.\n_________\n(^١) في [أ، خ، ك]: (المرازيب).\n(^٢) في [خ، د، هـ]: (تنثعب).","vol":"2","page":417},{"text":"٢٠٥٦ - حدثنا هشيم عن يونس عن الحسن قال: كان إذا دخل المسجد في الأمطار نظر إلى خفيه فإن كان فيهما طين قليل، مسحه، ثم، دخل، فصلى، وإن كان كثيرًا (خلعهما) (^١)، وأمر بهما، فغُسلا.\n_________\n(^١) في [أ]: (حلفهما).","vol":"2","page":417},{"text":"٢٠٥٧ - حدثنا هشيم عن مغيرة عن إبراهيم قال: كان أصحابنا يخوضون الماء والطين إلى مساجدهم، ويصلون، ولا يغسلون أرجلهم.","vol":"2","page":417},{"text":"٢٠٥٨ - حدثنا معن بن عيسى عن المختار (بن سعد) (^١) قال [رأيت القاسم بن محمد دخل المسجد يوم مطر، ولم يغسل رجليه.\n_________\n(^١) في [جـ، ك]: (ابن سعيد).","vol":"2","page":418},{"text":"٢٠٥٩ - حدثنا أبو داود عن شعبة (^١) قال:] (^٢) كنت (أخوض) (^٣) المطر، فسألت الحكم؟ فقال: (صله) (^٤) قال: وسمعت أبا إسحاق يقول: كانوا يخوضون، ثم يصلون، ولا يحملون معهم الأكواز.\n_________\n(^١) في [خ]: (سعد) زائدة.\n(^٢) في [خ]: ما بين المعكوفين محذوف.\n(^٣) في [خ]: (تخوض).\n(^٤) في [جـ، ك]: (صله، صله) تكرار.","vol":"2","page":418},{"text":"٢٠٦٠ - حدثنا (حسين بن علي) (^١) عن زائدة عن إبراهيم بن المهاجر عن عمرو بن عبد اللَّه قال: (كان هزيل) (^٢) يخوض (الرداغ) (^٣) في خفيه، ثم يصلي فيهما.\n_________\n(^١) في حاشية [خ]: (الجعفي).\n(^٢) في [أ، خ، هـ]: (كان عبد اللَّه).\n(^٣) في [أ]: (الزراع).","vol":"2","page":418},{"text":"<span data-type='title' id=toc-301>[٢٣٨] في الميزاب يقطر على ثياب الرجل </span>[١٠٤]","vol":"2","page":418},{"text":"٢٠٦١ - حدثنا أبو بكر قال: نا حسين بن علي عن (أبي موسى) (^١) قال: مررت مع ابن سيرين في طريق، فقطر عليه ميزاب، فسأل عنه؟ فقيل (^٢): إنه نظيف، فلم يلتفت إليه، ولم يبال.\n_________\n(^١) في [خ]: (ابن موسى) والحاشية [خ]: (إسرائيل).\n(^٢) في [أ، ك]: زيادة (له).","vol":"2","page":418},{"text":"<span data-type='title' id=toc-302>[٢٣٩] من كان يحب أن يلي طهوره بنفسه </span>[٧٨]","vol":"2","page":419},{"text":"٢٠٦٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن علي بن مسعدة قال: نا عبد اللَّه الرومي قال: كان عثمان يقوم من الليل، فيلي طهوره بنفسه، فيقال له: لو أمرت بعض الخدم! فقال: إني أحب أن أليه بنفسي (^١).\n_________\n(^١) مجهول؛ لحال عبد اللَّه بن عبد الرحمن الرومي.","vol":"2","page":419},{"text":"٢٠٦٣ - حدثنا وكيع عن موسى بن عبيدة عن العباس (بن عبد الرحمن) (^١) المدني قال: خصلتان لم يكن رسول اللَّه -ﷺ- يكلهما إلى أحد من أهله: كان يناول المسكين بيده، ويضع (الطهور) (^٢) من الليل، ويخمره (^٣).\n_________\n(^١) في [أ، خ]: (عن عبد الرحمن)، وفي [جـ]: (أن عبد الرحمن).\n(^٢) في [أ، جـ، د، ك): (طهوره).\n(^٣) مرسل ضعيف؛ موسى ضعيف.","vol":"2","page":419},{"text":"<span data-type='title' id=toc-303>[٢٤٠] في الفطرة ما يعدّ فيها </span>[٢٢٨]","vol":"2","page":419},{"text":"٢٠٦٤ - حدثنا وكيع عن زكريا عن مصعب بن شيبة عن طلق عن ابن الزبير عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"عشر من الفطرة: قص الشارب، وإعفاء اللحية والسواك، والاستنشاق بالماء، (وقص الأظفار) (^١)، (وغسل البراجم) (^٢) ونتف الإبط، وحلق العانة، (وانتقاص الماء) (^٣) \".\n- قال مصعب: ونسيت العاشرة إلا أن تكون المضمضة (^٤).\n_________\n(^١) سقط من: [خ].\n(^٢) في [أ]: (غسل اليدين) والبراجم: العقد التي في ظهور الأصابع.\n(^٣) في [أ، ك]: (إنتفاض الماء) والمراد الاستنجاء.\n(^٤) حسن، أخرجه مسلم (٢٦١)، والنسائي (٩٢٨٦)، وأبو داود (٥٣)، وابن ماجة (٢٩٣)، والترمذي (٢٧٥٧)، وأحمد ٦/ ١٣٧ (٢٥١٠٤).","vol":"2","page":419},{"text":"٢٠٦٥ - حدثنا ابن عيينة عن الزهري عن سعيد عن أبي هريرة عن النبي -ﷺ- قال: \"خمس من الفطرة: الختان، والاستحداد: وتقليم الأظفار، ونتف الإبط، وقص الشارب\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٥٨٩١) ومسلم (٢٥٧).","vol":"2","page":420},{"text":"٢٠٦٦ - حدثنا قبيصة بن عقبة عن حماد بن سلمة عن علي بن زيد عن سلمة ابن محمد عن عمار بن ياسر قال: قال رسول اللَّه -ﷺ-: \"الفطرة: المضمضة، والاستنشاق، والسواك، وقص الشارب، ونتف الإبط، وغسل البراجم، وتقليم الأظفار، [والانتضاح بالماء والختان\" (^١).\n_________\n(^١) مجهول؛ لجهالة سلمة، أخرجه أبو داود (٥٤) وأحمد (١٨٣٢٧) وابن ماجة (٢٩٤)، وأبو يعلى (١٦٢٧)، والطيالسي (٦٤١)، والطحاوي ٤/ ٢٢٩، والبيهقي ١/ ٥٣، والشاشي (١٠٤٣)، والمزي ١١/ ٣١٩.","vol":"2","page":420},{"text":"٢٠٦٧ - حدثنا شريك عن ليث عن مجاهد قال: ست من فطرة إبراهيم: قص الشارب، والسواك، والفرق، وقص الأظفار] (^١)، والاستنجاء، وحلق العانة، قال: ثلاثة في الرأس، وثلاثة في الجسد.\n_________\n(^١) سقط ما بين المعكوفين في [أ].","vol":"2","page":420},{"text":"<span data-type='title' id=toc-304>[٢٤١] من كان (يكره) (^١) أن يتفقد أحليله </span>[٨١]\n_________\n(^١) في [أ، خ]: (يحب).","vol":"2","page":420},{"text":"٢٠٦٨ - حدثنا أبو بكر قال: حدثنا محمد بن بشر العبدي وأبو أسامة قالا: حدثنا مسعر عن (عمر) (^١) بن أيوب عن الشعبي قال: إن للشيطان (بزقة) (^٢)، يعني: بلة طرف الإحليل.\n_________\n(^١) في [أ، خ، هـ] (عمرو).\n(^٢) في [خ، هـ]: (زفة).","vol":"2","page":420},{"text":"٢٠٦٩ - [حدثنا محمد بن بشر قال: ثنا مسعر عن منصور عن إبراهيم قال: ما تفقده إنسان؟ إلا رأى ما يكره، أو يسوؤه، يعني: بلة طرف الإحليل.","vol":"2","page":421},{"text":"٢٠٧٠ - حدثنا محمد بن بشر قال: حدثنا مسعر عن منصور قال: إنه يبل طرف الإحليل] (^١).\n_________\n(^١) سقط ما بين المعكوفين في [أ].","vol":"2","page":421},{"text":"٢٠٧١ - حدثنا محمد بن بشر قال: حدثنا مسعر عن رجل من قريش عن أبي أمامة بن سهل قال: كانوا لا يتفقدون ذلك التفقد (^١).\n_________\n(^١) مجهول.","vol":"2","page":421},{"text":"٢٠٧٢ - حدثنا محمد بن بشر قال: نا مسعر عن عمرو بن مرة قال: ما وساوسه بأولع ممن يراها (تعمل) (^١) فيه.\n_________\n(^١) في [د، هـ]: (يعمل).","vol":"2","page":421},{"text":"٢٠٧٣ - [حدثنا أبو أسامة عن مسعر عن مسلم بن عطية قال: قال طاوس: ولم ينظر إلى ذكره!] (^١).\n_________\n(^١) زيادة من [د، ك].","vol":"2","page":421},{"text":"٢٠٧٤ - حدثنا أبو أسامة (عن مسعر) (^١) عن (أبي رويبة) (^٢) عن (أبي أمامة) (^٣) ابن سهل قال: ما تفقد رجل ذكره ذلك التفقد، إلا رأى ما يكره.\n_________\n(^١) في حاشية [خ]: (ابن كدام).\n(^٢) في [أ]: (أبي ذويبه)، وفي [جـ، س، ط، ك، هـ]، (أبي ذويب)، وفي [خ]: (أبي رويبة)، وفي حاشية [خ]: (أبو بكر بن عمارة).\n(^٣) في حاشية [خ]: (أسعد).","vol":"2","page":421},{"text":"٢٠٧٥ - حدثنا أبو أسامة عن مفضل بن مهلهل عن منصور عن تميم بن سلمة\n⦗٤٢٢⦘\nقال: قال ابن الزبير: إن الشيطان يأتي الإنسان من قبل الوضوء، والشعر، والظفر (^١).\n_________\n(^١) صحيح.","vol":"2","page":421},{"text":"<span data-type='title' id=toc-305>[٢٤٢] في الرجل ينسى المضمضة والاستنشاق </span>[١٧٣]","vol":"2","page":422},{"text":"٢٠٧٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: نا حماد بن سلمة عن قيس بن سعد عن عطاء -فيمن نسي المضمضة في الوضوء، (أو) (^١) الاستنشاق- قال: يمضمض، ويستنشق، ويعيد الصلاة.\n_________\n(^١) في [أ، خ، س، ط، هـ] (و).","vol":"2","page":422},{"text":"٢٠٧٧ - حدثنا حفص بن غياث عن حجاج عن عائشة بنت عجرد عن ابن عباس قال: إذا صلى الرجل، فنسي أن يمضمض، ويستنشق من جنابة، أعاد المضمضة، والاستنشاق (^١).\n_________\n(^١) مجهول؛ لجهالة عائشة، أخرجه البيهقي ١/ ١٧٩، والدارقطني ١/ ١١٥.","vol":"2","page":422},{"text":"٢٠٧٨ - حدثنا ابن مبارك عن مثنى عن عطاء -فيمن نسي المضمضة، والاستنشاق حتى صلى، قال: ليس عليه إعادة.","vol":"2","page":422},{"text":"٢٠٧٩ - حدثنا ابن إدريس عن هشام عن الحسن في الرجل ينسى المضمضة قال: إن كان في دخل في الصلاة، فليمض، وإن لم يكن دخل في الصلاة؛ فليمضمض؛ ويستنشق.","vol":"2","page":422},{"text":"٢٠٨٠ - [حدثنا عباد بن العوام عن عمر بن (عامر) (^١) عن حماد عن إبراهيم قال: يعيد الرجل الصلاة من نسيان المضمضة والاستنشاق] (^٢).\n_________\n(^١) في حاشية [خ]: (السلمي أبي حفص).\n(^٢) في [أ]: تأخر هذا الخبر عن الذي بعده.","vol":"2","page":422},{"text":"٢٠٨١ - حدثنا وكيع عن شعبة قال: سألت الحكم وحمادا وقتادة عن الرجل ينسى المضمضة والاستنشاق حتى يقوم في الصلاة؛ قال: الحكم وقتادة: يمضي، وقال حماد: ينصرف.","vol":"2","page":423},{"text":"٢٠٨٢ - حدثنا وكيع عن إسماعيل عن الشعبي قال: إذا نسي المضمضة والاستنشاق في الجنابة؛ أعاد، وإذا نسي في الوضوء؛ أجزأه.","vol":"2","page":423},{"text":"٢٠٨٣ - حدثنا عبد الأعلى عن يونس عن الحسن: في الرجل نسي المضمضة والاستنشاق (حتى) (^١) صلى: قال: (لا يعيد) (^٢) بذلك.\n_________\n(^١) في [ك]: (وحتى) بالواو.\n(^٢) في [خ، د، ك]: (لا يعتد).","vol":"2","page":423},{"text":"٢٠٨٤ - حدثنا شريك عن مغيرة وأبي الهيثم عن إبراهيم قال: ليس الاستنشاق بواجب.","vol":"2","page":423},{"text":"٢٠٨٥ - حدثنا أسباط بن محمد عن مغيرة عن حماد قال: إذا نسي الرجل المضمضة والاستنشاق؛ فلا يعيد.","vol":"2","page":423},{"text":"٢٠٨٦ - حدثنا (حسين) (^١) بن علي عن زائدة عن منصور قال: قلت لإبراهيم الرجل ينسى الاستنشاق فيذكر في الصلاة أنه نسي (قال) (^٢) إبراهيم: يمضي في صلاته، قال: وقال منصور: والمضمضة مثل ذلك.\n_________\n(^١) في [أ، خ، هـ]: (حسن).\n(^٢) في [أ، جـ، خ، ك]: (قال) فيه تكرار.","vol":"2","page":423},{"text":"<span data-type='title' id=toc-306>[٢٤٣] (^١) في الرجل يرى في ثوبه الدم فيغسله </span>[١٠١]\n_________\n(^١) في [د]: باب.","vol":"2","page":424},{"text":"٢٠٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي هاشم عن سعيد ابن جبير قال: إن كان بعض أمهات المؤمنين (لتقرص) (^١) الدم (عن ثوبها) (^٢) بريقها (^٣).\n_________\n(^١) في [أ، ك]: (لتقرض).\n(^٢) في [جـ، ك]: (من ثوبها).\n(^٣) رجاله ثقات، ولا أعلم هل سمع سعيد من أمهات المؤمنين؟","vol":"2","page":424},{"text":"٢٠٨٨ - حدثنا وكيع عن أبي معشر عن يزيد بن (^١) زياد: أن الحسن بن علي رأى في قميصه دمًا، فبزق فيه، ثم دلكه (^٢).\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) ضعيف؛ لضعف أبي معشر.","vol":"2","page":424},{"text":"٢٠٨٩ - حدثنا وكيع عن حسين بن جعفر قال: حدثني سليط (بن عبد اللَّه) (^١) بن يسار قال: (رأيت ابن عمر رأى في) (^٢) (جربانه) (^٣) دمًا فبزق فيه، ثم دلكه (^٤).\n_________\n(^١) في [أ، جـ]: (عن عبد اللَّه).\n(^٢) سقط ما بين القوسين في [خ].\n(^٣) في [د، هـ]: (حربانه) والجربان: الجيب، جمع جراب.\n(^٤) مجهول؛ لجهالة سليط بن عبد اللَّه.","vol":"2","page":424},{"text":"٢٠٩٠ - [حدثنا خالد بن حيان عن جعفر بن برقان قال: رأيت ميمون بن مهران يومًا (وهو) (^١) يصلي، فرأى في ثوبه دمًا، فقال به هكذا، يعني بريقه، ثم فركه بيده] (^٢).\n_________\n(^١) سقط ما بين القوسين في [خ، د، هـ].\n(^٢) سقط من: [أ] (هذا الخبر).","vol":"2","page":424},{"text":"٢٠٩١ - حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر وعامر وعطاء قالوا: لا يغسل الدم بالبزاق.","vol":"2","page":425},{"text":"<span data-type='title' id=toc-307>[٢٤٤] في الدم يغسل من الثوب فيبقى أثره </span>[١٠٢]","vol":"2","page":425},{"text":"٢٠٩٢ - حدثنا أبو بكر قال: نا ابن نمير عن (عبيد اللَّه) (^١) بن عمر (عن نافع) (^٢) عن ابن عمر: أنه رأى في ثوبه دمًا، فغسله، فبقي أثره أسود، ودعى بمقص (فقصه) (^٣)، فقرضه (^٤).\n_________\n(^١) في [أ، خ]: (عبد اللَّه).\n(^٢) في [أ، جـ، خ، د، ك، هـ]: (عن نافع)، وفي [ل]: (ابن نافع).\n(^٣) سقط من: [أ، خ، ك].\n(^٤) صحيح.","vol":"2","page":425},{"text":"٢٠٩٣ - حدثنا وكيع عن حريث عن الشعبي قال: إذا غسلت الدم، فبقي أثره فلا يضرك.","vol":"2","page":425},{"text":"٢٠٩٤ - حدثنا وكيع عن الفضل بن دلهم عن الحسن: مثله.","vol":"2","page":425},{"text":"٢٠٩٥ - حدثنا وكيع عن علي بن مبارك عن كريمة ابنة همام قالت: سمعت عائشة وسئلت عن دم (الحيض) (^١) يصيب الثوب فقالت: اغسليه، فقالت: غسلته فلم يذهب أثره، فقالت: اغسليه، فإن الماء طهور (^٢).\n_________\n(^١) في [جـ، ك]: (المحيض).\n(^٢) فيه جهالة، أخرجه الدارمي (١٠٦٠) والبيهقي ٢/ ٤٠٨.","vol":"2","page":425},{"text":"<span data-type='title' id=toc-308>[٢٤٥] في الرجل يغشى عليه فيعيد لذلك الوضوء </span>(^١) [١٤٣]\n_________\n(^١) وقع الإجماع على وجوب الوضوء على المغمى عليه بعد استيقاظه.","vol":"2","page":426},{"text":"٢٠٩٦ - حدثنا أبو بكر قال: حدثنا (محمد) (^١) بن أبي عدي عن عمرو عن الحسن في رجل غشي عليه، وهو جالس قال: يتوضأ.\n_________\n(^١) سقط من: [أ].","vol":"2","page":426},{"text":"٢٠٩٧ - حدثنا هشيم عن مغيرة عن حماد عن إبراهيم قال: إذا أفاق المصاب توضأ.","vol":"2","page":426},{"text":"٢٠٩٨ - حدثنا حسين بن علي عن زائدة عن موسى بن أبي (عائشة) (^١) قال: حدثني عبيد اللَّه بن (عبد اللَّه بن عتبة) (^٢) قال: (أتيت عائشة) (^٣) فقلت: حدثيني عن مرض رسول اللَّه -ﷺ-، فقالت: نعم، مرض رسول اللَّه -ﷺ- فثقل فأغمي عليه، فأفاق فقال: \"ضعوا لي ماء في المخضب\"، قالت: ففعلنا، قالت: فاغتسل فذهب لينوء فأغمي عليه، ثم أفاق. فقال: \"ضعوا لي ماء في المخضب\" (^٤)، فاغتسل فذهب لينوء فأغمي عليه ثم أفاق فقال: \"ضعوا لي ماء في المخضب\" فاغتسل (حتى فعله مرارًا) (^٥) (^٦).\n_________\n(^١) في [أ، ب، خ، ط، ك]: (زائدة).\n(^٢) في [خ]: (ابن أبي عتبة).\n(^٣) في [أ، خ، د]: (على عائشة).\n(^٤) زيادة من [أ، خ، ك].\n(^٥) سقط من: [هـ] ما بين القوسين.\n(^٦) صحيح، أخرجه البخاري (٦٨٧) ومسلم (٤١٨).","vol":"2","page":426},{"text":"<span data-type='title' id=toc-309>[٢٤٦] من كان يحب أن يغتسل كل يوم </span>[١٩٠]","vol":"2","page":427},{"text":"٢٠٩٩ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن عاصم بن بهدلة عن موسى بن طلحة: أن عثمان كان يغتسل (في كل يوم) (^١) مرة (^٢).\n_________\n(^١) في [خ]: (كل يوم) بدون (في).\n(^٢) حسن؛ عاصم صدوق وقد وثقه جماعة في روايته عن غير زر وأبي وائل.","vol":"2","page":427},{"text":"٢١٠٠ - حدثنا غندر عن شعبة عن عمرو بن مرة عن يحيى بن (الجزار) (^١) عن علي قال: إني لأغتسل في الليلة الباردة (^٢).\n_________\n(^١) في [د]: (الحراز).\n(^٢) صحيح؛ يحيى الجزار سمع من علي -﵁- كما في صحيح مسلم (٦٢٧).","vol":"2","page":427},{"text":"٢١٠١ - [حدثنا سليمان بن حرب قال: حدثنا حماد بن زيد عن هشام عن أبيه: أنه كان يغتسل في كل يوم مرة] (^١).\n_________\n(^١) سقط هذا الخبر في [أ].","vol":"2","page":427},{"text":"٢١٠٢ - حدثنا سليمان بن حرب قال: حدثنا حماد بن زيد عن ابن عون عن محمد: أنه كان يغتسل في كل يوم مرة.","vol":"2","page":427},{"text":"٢١٠٣ - حدثنا وكيع وحميد عن الأعمش عن عمرو بن مرة عن عبد اللَّه بن سلمة قال: قال لي (^١) علي: إني لأغتسل في الليلة الباردة من غير جنابة، لأتجلد به، وأتطهر (^٢).\n_________\n(^١) في [ل، هـ]: (زيادة لي).\n(^٢) حسن؛ عبد اللَّه بن سلمة صدوق.","vol":"2","page":427},{"text":"٢١٠٤ - حدثنا وكيع عن مسعر عن أبي صخرة جامع بن شداد قال: سمعت حمران بن أبان مولى عثمان بن عفان يقول: كنت أضع لعثمان طهوره فما أتى عليه\n⦗٤٢٨⦘\nيوم إلا وهو يفيض عليه فيه (نطفة) (^١) من ماء (^٢).\n_________\n(^١) في [أ]: (نقطه) بالقاف.\n(^٢) صحيح.","vol":"2","page":427},{"text":"<span data-type='title' id=toc-310>[٢٤٧] من كان يقول: إذا دخلت الماء فادخله بإزار </span>[٢٠٦]","vol":"2","page":428},{"text":"٢١٠٥ - حدثنا أبو بكر قال: حدثنا شريك عن أبي فروة قال: ذهبت مع ابن أبي ليلى إلى الفرات، فدخله بثوب أو قال: بمئزر، وقال: إن له (ساكنًا) (^١).\n_________\n(^١) في [خْ]: (لساكنا)، و[هـ]: (لمساكنا).","vol":"2","page":428},{"text":"٢١٠٦ - حدثنا المحاربي عن ليث قال: أخبرني من رأى حسين بن علي دخل الماء بإزار وقال: إن له ساكنًا (^١).\n_________\n(^١) ضعيف منقطع.","vol":"2","page":428},{"text":"٢١٠٧ - حدثنا ابن فضيل عن حصين قال: حدثني من رأى عمر مستنقعا في الماء، وعليه قميص، ثم خرج، فدعى بملحفة (فلبسها) (^١) فوق القميص (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مجهول.","vol":"2","page":428},{"text":"٢١٠٨ - حدثنا محمد بن بشر قال: حدثنا (هشام) (^١) بن سعد قال: حدثنا زيد ابن أسلم عن عمرو بن سعد الجاري -وكان مولى عمر- قال: أتانا عمر (صادرا) (^٢) عن الحج في نفر من أصحاب رسول اللَّه -ﷺ-، فقال: (يا ابن سعد) (^٣) أبغنا مناديل، فأتى بمناديل فقال: اغتسلوا فيه، فإنه مبارك (^٤).\n_________\n(^١) سقط من: [أ، خ، هـ]: (هشيم)، وسط في [د].\n(^٢) في [أ]: (ساطرًا).\n(^٣) في [د]: (يا ابن سعد) وفي بقية النسخ: (يا سعد).\n(^٤) مجهول؛ لجهالة عمرو بن سعد الجاري.","vol":"2","page":428},{"text":"<span data-type='title' id=toc-311>[٢٤٨] في الرجل يذبح أيتوضأ من ذلك أم لا</span>؟ (^١)\n_________\n(^١) أكثر الفقهاء ومنهم الأئمة الأربعة على عدم انتقاض الوضوء بذبح الذبائح.","vol":"2","page":429},{"text":"٢١٠٩ - حدثنا أبو بكر قال: حدثنا وكيع عن عمران بن حدير عن عيسى بن هلال عن كثير مولى (ابن سمرة) (^١) قال: من ذبح ذبيحة فليتوضأ.\n_________\n(^١) في [أ، جـ، خ، هـ]: (سلمة)، وانظر: الجرح والتعديل ٦/ ٢٩١، وتفسير ابن جرير ٥/ ٢٨٤.","vol":"2","page":429},{"text":"٢١١٠ - حدثنا وكيع (عن ربيع) (^١) عن الحسن: في الرجل يذبح البعير، والشاة قال: إن أصابه دم غسله، وليس عليه وضوء.\n_________\n(^١) في [خ]: (عن الربيع).","vol":"2","page":429},{"text":"٢١١١ - حدثنا مصعب بن المقدام عن زائدة عن (المغيرة) (^١) عن إبراهيم قال: إذا توضأ الرجل، ثم ذبح شاة، لم يقطع ذلك طهوره، وإن أصابه دم غسله، وإن لم يصبه دم، فلا شيء عليه.\n_________\n(^١) في [أ، جـ، ك]: (مغيرة).","vol":"2","page":429},{"text":"<span data-type='title' id=toc-312>[٢٤٩] في الرجل يريد أن يدخل الخلاء، فيلبس خفيه </span>[٢٣٠]","vol":"2","page":429},{"text":"٢١١٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن سلمة بن كهيل قال: رأيت إبراهيم دخل الخلاء وعليه خفاه، ثم خرج، فتوضأ، (ثم مسح) (^١) عليهما.\n_________\n(^١) في [جـ، د، ك]: (ومسح).","vol":"2","page":429},{"text":"٢١١٣ - حدثنا وكيع قال: حدثنا عمر بن ذر عن عبد الملك بن الحارث قال: دعوت إبراهيم النخعي، وإبراهيم التيمي، فدخلا الخلاء في أخفافهما، ثم خرجا فتواضأ ومسحا على خفافهما، ثم صليا.","vol":"2","page":429},{"text":"٢١١٤ - حدثنا وكيع قال: نا سفيان عن رجل لم يسمه عن إبراهيم والحكم: أنهما كانا إذا أرادا أن يبولا لبسا خفافهما؛ كي (يمسحاها) (^١).\n_________\n(^١) في [جـ، خ، ك]: (يمسحا).","vol":"2","page":430},{"text":"<span data-type='title' id=toc-313>[٢٥٠] من قال ليس على الثوب جنابة</span>","vol":"2","page":430},{"text":"٢١١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن عمران بن حدير عن أبي مجلز قال: ليس على الثوب جنابة.","vol":"2","page":430},{"text":"٢١١٦ - حدثنا يحيى بن آدم عن أبي عوانة عن أبي بشر عن سعيد بن جبير قال: (الثوب) (^١) لا يجنب.\n_________\n(^١) في [أ، خ]: (الثوري).","vol":"2","page":430},{"text":"٢١١٧ - حدثنا وكيع عن زكريا عن الشعبي عن ابن عباس قال: الثوب لا يجنب (^١).\n_________\n(^١) صحيح.","vol":"2","page":430},{"text":"<span data-type='title' id=toc-314>[٢٥١] في الرجل يتوضأ، فيجف بعض جسده قبل أنه يفرغ من وضوئه </span>(^١) [٧٣]\n_________\n(^١) الموالاة في الوضوء غير واجبة عند أبي حنيفة، وقال مالك هي واجبة تسقط مع النسيان، وقال الشافعي وأحمد: هي فرض يعاد الوضوء مع نسيانها، وقولهما أرجح.","vol":"2","page":430},{"text":"٢١١٨ - حدثنا أبو بكر قال: حدثنا وكيع عن الربيع عن الحسن: في الرجل يتوضأ فيجف وضوؤه قال: إن كان في عمل الوضوء غسل رجليه، وإن كان في غير عمل الوضوء استأنف الوضوء.","vol":"2","page":430},{"text":"٢١١٩ - حدثنا وكيع قال: سألت سفيان عن ذلك؟ فقال: يغسل قدميه، قلت: وإن جف وضوؤه قال: وإن جف الوضوء، قال: وكذلك نقول.","vol":"2","page":431},{"text":"٢١٢٠ - حدثنا وكيع قال: نا سفيان عن ليث عن مجاهد وعن جابر عن الشعبي: أنهما كرها أن يكتب الجنب بسم اللَّه الرحمن الرحيم.","vol":"2","page":431},{"text":"٢١٢١ - حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: كانوا لا يرون بأسًا أن يكتب الرجل الرسالة، وهو على غير وضوء.","vol":"2","page":431},{"text":"٢١٢٢ - حدثنا وكيع عن إسرائيل عن أبي سنان ضرار بن مرة عن عبد اللَّه بن (أبي الهذيل) (^١) العنزي قال: كانوا يذكرون (اللَّه) (^٢) على كل حال إلا الجنابة.\n_________\n(^١) في حاشية [خ]: (أبي هذيل).\n(^٢) سقط لفظ الجلالة في [خ].","vol":"2","page":431},{"text":"<span data-type='title' id=toc-315>[٢٥٢] من قال: ليس في النبيذ وضوء </span>[١٣٨]","vol":"2","page":431},{"text":"٢١٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر، وعامر، وعطاء قالوا: ليس في شيء من الشراب وضوء.","vol":"2","page":431},{"text":"٢١٢٤ - حدثنا أبو بكر عن عبد الوهاب الثقفي عن خالد عن أبي قلابة: أنه سقاهم مرة نبيذا، فتوضؤوا.","vol":"2","page":431},{"text":"<span data-type='title' id=toc-316>[٢٥٣] في الأقطع أين يبلغ بالوضوء </span>[٧٢]","vol":"2","page":431},{"text":"٢١٢٥ - حدثنا أبو بكر قال: ثنا سهل بن يوسف عن عمرو عن الحسن: في\n⦗٤٣٢⦘\nالأقطع إذا قطعت (يده) (^١) من المفصل، فأراد أن يتوضأ غسل القطع، وإذا قطعت الكف غسل إلى المرفق.\n_________\n(^١) في [جـ، ك]: (رجله).","vol":"2","page":431},{"text":"<span data-type='title' id=toc-317>[٢٥٤] في الرجل لا (يستمسك) (^١) بوله</span>\n_________\n(^١) في [د، هـ] (يتمسك).","vol":"2","page":432},{"text":"٢١٢٦ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن معمر عن الزهري: أن زيد بن ثابت أصابه سلس من بول، فكان يصلي وهو لا يرقأ (^١).\n_________\n(^١) منقطع ضعيف؛ يحيى ضعيف، والزهري لم يسمع من زيد.","vol":"2","page":432},{"text":"<span data-type='title' id=toc-318>[٢٥٥] (^١) في الرجل ترجله الحائض </span>[٩٤]\n_________\n(^١) في [د]: (باب).","vol":"2","page":432},{"text":"٢١٢٧ - حدثنا أبو بكر قال: نا ابن علية عن سلمة بن علقمة عن محمد قال: نبئت أن النبي -ﷺ- كانت ترجله الحائض، ويقول: \"إن حيضتها ليست في يدها\" (^١).\n_________\n(^١) مرسل.","vol":"2","page":432},{"text":"٢١٢٨ - حدثنا ابن نمير ويعلى بن عبيد عن الأعمش عن تميم بن سلمة عن عروة عن عائشة قالت: (كنت) (^١) أرجّل رأس رسول اللَّه -ﷺ-، وأنا حائض، وهو عاكف (^٢).\n_________\n(^١) سقط (كنت) في [أ].\n(^٢) صحيح وأخرجه البخاري (٢٩٥).","vol":"2","page":432},{"text":"٢١٢٩ - حدثنا عبدة بن سليمان عن عبيد اللَّه عن نافع عن ابن عمر قال: ربما وضأته جارية من جواريه، وهي حائض تغسل قدميه (^١).\n_________\n(^١) صحيح.","vol":"2","page":433},{"text":"٢١٣٠ - حدثنا وكيع قال: نا سفيان عن عبد اللَّه بن (دينار) (^١) عن ابن عمر: أن جارية كانت تغسل رجليه، وهي حائض (^٢)\n_________\n(^١) في [أ، خ]: جبير.\n(^٢) صحيح؛ وأخرجه عبد الرزاق (١٢٥٧).","vol":"2","page":433},{"text":"٢١٣١ - حدثنا وكيع قال: حدثنا هشام عن أبيه عن عائشة قالت: كان النبي -ﷺ- (يدني) (^١) رأسه يدلي وأنا حائض، وهو مجاور -تعني معتكفا- فيضعه في حجرى، فأغسله، وأرجله، وأنا حائض (^٢).\n_________\n(^١) في [أ، خ، د]: (يدلي).\n(^٢) صحيح، وتقدم [٢١٢٨].","vol":"2","page":433},{"text":"٢١٣٢ - حدثنا وكيع عن سفيان عن مغيرة: أن أبا ظبيان سأل إبراهيم عن الحائض توضئ المريض؟ قال: لا بأس به.","vol":"2","page":433},{"text":"٢١٣٣ - حدثنا وكيع عن الربيع عن الحسن قال: لا بأس أن تغسل الحائض رأس الرجل، وترجله.","vol":"2","page":433},{"text":"٢١٣٤ - حدثنا سفيان بن عيينة عن منبوذ عن أمه قالت: دخل ابن عباس على ميمونة فقالت: أي بني، مالي أراك شعثا رأسك؟! قال: إن أم عمار مرجلتي حائض، قالت: أي بني، وأين الحيضة من اليد؟! كان رسول اللَّه -ﷺ- يضع رأسه في حجر إحدانا، وهي حائض.","vol":"2","page":433},{"text":"<span data-type='title' id=toc-319>[٢٥٦] في المريض لا يستطيع أن يتوضأ </span>[٧٤]","vol":"2","page":434},{"text":"٢١٣٥ - حدثنا أبو بكر قال: نا عمر بن أيوب الموصلي عن ابن أبي ذئب عن الزهري: في المريض لا يستطيع أن يتوضأ قال: يتيمم.","vol":"2","page":434},{"text":"٢١٣٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: حدثنا جرير بن حازم عن قيس بن سعد عن سعيد بن جبير ومجاهد قالا في المريض تصيبه الجنابة، فيخاف على نفسه، قال: هو بمنزلة المسافر الذي لا يجد الماء، يتيمم، وسألت عطاء فقال: لا بد من الماء ويسخن له.","vol":"2","page":434},{"text":"<span data-type='title' id=toc-320>[٢] (كتاب الأذان والإقامة)</span> (^١)\n_________\n(^١) سقط من: [أ، جـ، هـ].","vol":"2","page":435},{"text":"<span data-type='title' id=toc-321>[١] ما جاء في الأذان والإقامة كيف هو </span>(^١)؟ [١]\n_________\n(^١) في (د): (باب الأذان والإقامة كيف هو؟).","vol":"2","page":435},{"text":"٢١٣٧ - حدثنا أبو عبد الرحمن بقي بن مخلد قال: نا أبو بكر بن أبي شيبة قال.\n- حدثنا وكيع قال: نا الأعمش عن عمرو بن مرة عن عبد الرحمن بن أبي ليلى قال: حدثنا أصحاب رسول اللَّه -ﷺ-: أن عبد اللَّه بن زيد الأنصاري جاء إلى النبي -ﷺ- فقال: يا رسول اللَّه رأيت في المنام كان رجلًا قام وعليه بردان أخضران على (جذمة) (^١) حائط فأذن مثنى، وأقام مثنى، وقعد قعدة، قال: فسمع ذلك بلال فقام فأذن مثنى، وأقام مثنى وقعد قعدة (^٢).\n_________\n(^١) في [أ]: (خدمة).\n(^٢) صحيح؛ وقد ورد من حديث غيره أنه علمه الإقامة فرادى، والحديث أخرجه البيهقي ١/ ٤٢٠، والطحاوي ١/ ١٣١، وعبد الرزاق (١٧٨٨)، وابن المنذر في الأوسط ٣/ ٢٨ وأحمد (٢٢٠٢٧)، وأبو داود (٥٠٧)، وابن خزيمة (٣٨١)، والدارقطني ١/ ٢٤٢، عن ابن أبي ليلى عن معاذ وهذا منقطع؛ وأخرجه ابن خزيمة (٣٨٠)، وابن سعد ١/ ٢٤٧، وابن أبي عاصم في الآحاد (١٩٣٨)، عن ابن أبي ليلى عن عبد اللَّه بن زيد وانظر: ١/ ٢٠٦ [٢١٥٨].","vol":"2","page":435},{"text":"٢١٣٨ - حدثنا أبو بكر (قال: نا عفان) (^١) قال: نا همام بن يحيى عن عامر الأحول أن مكحولًا حدثه أن عبد اللَّه بن محيريز حديثه أن أبا محذورة حديثه قال: علمني رسول اللَّه -ﷺ- الأذان تسع عشرة كلمة، و(الإقامة) (^٢) سبع عشرة كلمة، الأذان: اللَّه أكبر، اللَّه أكبر (اللَّه أكبر، اللَّه أكبر) (^٣)، أشهد أن لا إله إلا اللَّه (أشهد أن\n⦗٤٣٦⦘\nلا إله إلا اللَّه) (^٤)، أشهد أن محمدًا رسول اللَّه، أشهد أن محمدًا رسول اللَّه، أشهد أن لا إله إلا اللَّه، أشهد أن لا إله إلا اللَّه، أشهد أن محمدًا رسول اللَّه، أشهد أن محمدًا رسول اللَّه، حي على الصلاة (حي على الصلاة، حي على الفلاح) (^٥) حي على الفلاح، اللَّه أكبر (اللَّه أكبر) (^٦) لا إله إلا اللَّه، والإقامة: (اللَّه أكبر، اللَّه أكبر) (^٧) اللَّه أكبر، اللَّه أكبر، أشهد أن لا إله إلا اللَّه، أشهد أن لا إله إلا اللَّه، أشهد أن محمدًا رسول اللَّه، أشهد أن محمدًا رسول اللَّه، حي على الصلاة، حي على الصلاة، حي على الفلاح، حي على الفلاح، قد قامت الصلاة، قد قامت الصلاة، اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه (^٨).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ب]: (الأذان).\n(^٣) سقط من: [أ].\n(^٤) سقط من: [أ].\n(^٥) سقط من: [أ].\n(^٦) سقط من: [أ].\n(^٧) سقط من: [أ].\n(^٨) حسن؛ عامر الأحول صدوق، أخرجه أحمد (١٥٣٨١)، وأبو داود (٥٠٢)، والترمذي (١٩٢)، وابن ماجة (٧٠٩)، وابن الجارود (١٦٢)، والطحاوي ١/ ١٣٠، وابن حبان (١٦٨١)، والطبراني (٦٧٢٨)، وأبو عوانة ١/ ٣٣٠، والنسائي ٢/ ٤، والدارمي ١/ ٢٧١، وابن خزيمة (٣٧٧)؛ والدارقطني ١/ ٢٣٧ والبيهقي ١/ ٤١٦، وأصله في مسلم (٣٧٩).","vol":"2","page":435},{"text":"٢١٣٩ - حدثنا أبو بكر قال نا ابن علية عن أيوب عن نافع عن ابن عمر قال: كان أذان ابن عمر: اللَّه أكبر، اللَّه أكبر، اللَّه أكبر، شهدت أن لا إله إلا اللَّه، شهدت أن لا إله إلا اللَّه، شهدت أن لا إله إلا اللَّه، ثلاثًا، شهدت أن محمدًا رسول اللَّه شهدت أن محمدًا رسول اللَّه شهدت أن محمدًا رسول اللَّه (ثلاثًا) (^١)، حي على الصلاة، ثلاثًا، حي على الفلاح، ثلاثًا، اللَّه أكبر أحسبه قال: لا إله إلا اللَّه (^٢).\n_________\n(^١) سقط من: [د].\n(^٢) صحيح.","vol":"2","page":436},{"text":"٢١٤٠ - حدثنا أبو بكر قال: نا ابن علية عن ابن عون عن محمد قال: كان الأذان أن يقول: اللَّه أكبر اللَّه أكبر، أشهد أن لا إله إلا اللَّه، أشهد أن لا إن إلا اللَّه، أشهد أن محمدًا رسول اللَّه، أشهد أن محمدًا رسول اللَّه، حي على الصلاة، حي على الصلاة، حي على الفلاح، حي على الفلاح، اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه واللَّه أكبر.","vol":"2","page":437},{"text":"٢١٤١ - حدثنا أبو بكر قال: نا ابن علية عن يونس قال: كان الحسن يقول: اللَّه أكبر (اللَّه أكبر) (^١) أشهد أن لا إله إلا اللَّه، أشهد أن محمدًا رسول اللَّه، حي على الصلاة، حي على الفلاح (^٢)، (ثم يرجع فيقول: اللَّه أكبر، اللَّه أكبر، أشهد أن لا إله إلا اللَّه، أشهد أن محمدًا رسول اللَّه، حي على الصلاة، حي على الفلاح) (^٣)، مرتين، اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه.\n_________\n(^١) زيادة في [ل] وسقط من: [أ، ب، جـ، د، ك، هـ].\n(^٢) ورد في [أ]: (مرتين).\n(^٣) سقط من: [أ] ما بين القوسين.","vol":"2","page":437},{"text":"٢١٤٢ - حدثنا أبو بكر قال: ثنا يريد بن هارون قال: نا سليمان التيمي عن حبيب بن قيس عن ابن أبي محذورة عن أبيه: أنه كان يخفض صوته بالأذان مرة مرة حتى إذا انتهى إلى قوله: أشهد أن محمدًا رسول اللَّه (^١)، رجع إلى قوله: أشهد أن لا إله إلا اللَّه، فرفع بها صوته مرتين مرتين حتى إذا انتهى إلى حي على الصلاة قال: الصلاة خير من النوم في (الأذان) (^٢) الأول (من) (^٣) الفجر (^٤).\n_________\n(^١) في [جـ] زيادة: (أشهد أن محمدًا رسول اللَّه).\n(^٢) في [س، هـ]: (أذان).\n(^٣) في [ط، هـ]: (في).\n(^٤) منقطع حكمًا رجاله لا بأس بهم، خلا ابن أبي محذورة لعله عبد الملك صدوق الحديث على الصحيح، لكنهم لم يذكروا أن حبيب بن قيس ولعله هو ابن أبي ثابت روى عنه، ولا أن التيمي روى عن حبيب، وحبيب مدلس.","vol":"2","page":437},{"text":"٢١٤٣ - حدثنا أبو بكر قال: نا غندر عن شعبة عن عمرو بن مرة عن ابن أبي ليلى قال: حدثنا أصحابنا أن رجلًا من الأنصار جاء (إلى النبي -ﷺ-) (^١) فقال: يا رسول اللَّه إني لما رجعت البارحة ورأيت من اهتمامك رأيت كأن رجلًا قائمًا على المسجد عليه ثوبان أخضران فأذن، ثم قعد قعدة، ثم قام فقال مثلها غير أنه قال: قد قامت الصلاة، ولولا أن تقولوا لقلت: إني كانت يقظانا غير نائم، فقال النبي -ﷺ-: \"لَقَدْ أَرَاكَ اللَّهُ خَيْرًا\"، فقال عمر: أما إني قد رأيت مثل الذي رأى غير أنى لما سبقت استحييت، فقال النبي -ﷺ-: \"مُرُوا بلالًا فَلْيُؤَذِّن\" (^٢).\n_________\n(^١) زيادة في [أ].\n(^٢) صحيح؛ ابن أبي ليلى إنما يروي عن الصحابة، وتقدم الكلام عليه برقم [٢١٣٧]، أخرجه أبو داود (٥٠٦)، وابن خزيمة (٣٨٣)، والطبراني في التفسير ٢/ ١٣، والحازمي في الاعتبار ص ١٤٣.","vol":"2","page":438},{"text":"٢١٤٤ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن فضيل عن حصين عن عبد الرحمن بن أبي ليلى عن النبي -ﷺ- بنحو منه (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مرسل، عبد الرحمن تابعي، وانظر ما قبله.","vol":"2","page":438},{"text":"<span data-type='title' id=toc-322>[٢] من كان يقول: الأذان مثنى والإقامة مرة </span>(^١) [٢]\n_________\n(^١) اتفقوا على تثنية الأذان، إلا أن مالكًا قال: التكبير في أوله مرتان، وقال الباقون: أريع تكبيرات، وقال مالك والشافعي: يستحب الترجيع؛ وهو ذكر الشهادتين مرتين يخفض بهما صوته ثم يعيدهما رافعًا بهما صوته، وقال أبو حنيفة وأحمد: لا يستحب الترجيع.","vol":"2","page":438},{"text":"٢١٤٥ - حدثنا أبو بكر قال: نا جرير عن عبد العزيز بن رفيع عن أبي محذورة (أن) أذانه كان مثنى وأن إقامته كانت واحدة (^١).\n_________\n(^١) صحيح؛ رواية ابن رفيع عن أبي محذورة ممكنة، وقد صرح بالسماع منه، أخرجه الطحاوي ١/ ١٣٦، وانظر: ما سيأتي برقم [٢٢٦٢]، وقد أثبت سماعه منه يحيى بن معين كما في تاريخه ٤/ ٤٤٣.","vol":"2","page":438},{"text":"٢١٤٦ - حدثنا أبو بكر: حدثنا أبو معاوية عن حجاج عن (أبي المثنى) (^١) عن ابن عمر قال: كان بلال يشفع الأذان ويوتر الإقامة (^٢).\n_________\n(^١) في حاشية [ب]: (ابن المثنى).\n(^٢) منقطع حكمًا، حجاج مدلس، وأخرجه أبو عوانة ١/ ٣٢٩، والدارقطني ١/ ٢٣٩، وورد عنه مرة بلفظ: (كان الأذان على عهد رسول اللَّه -ﷺ-)، أخرجه أحمد (٥٥٦٩)، وأبو داود (٥١٠)، وابن حبان (١٦٧٤)، والحاكم ١/ ١٩٧.","vol":"2","page":439},{"text":"٢١٤٧ - حدثنا أبو بكر قال: نا الثقفي عن أيوب عن أبي قلابة قال: أظنه عن أنس قال: أمر بلال أن يشفع الأذان ويوتر الإقامة (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٠٥)، ومسلم (٣٧٨).","vol":"2","page":439},{"text":"٢١٤٨ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى عن خالد عن أبي قلابة عن أنس: أمر بلال أن يشفع الأذان ويوتر الإقامة] (^١) (^٢).\n_________\n(^١) سقط هذا الحديث من [أ، ب].\n(^٢) صحيح؛ أخرجه البخاري (٦٠٣)، ومسلم (٣٧٨).","vol":"2","page":439},{"text":"٢١٤٩ - [حدثنا أبو بكر قال: نا عبدة عن سعيد عن قتادة عن أنس قال: الأذان مثنى، والإقامة واحدة] (^١) (^٢).\n_________\n(^١) تأخر هذا الخبر عن الذي بعده في [جـ، ك].\n(^٢) صحيح.","vol":"2","page":439},{"text":"٢١٥٠ - [حدثنا أبو بكر قال: حدثنا عبدة عن هشام (بن) (^١) عروة أن أباه كان يشفع الأذان، ويوتر الإقامة) (^٢) (^٣).\n_________\n(^١) في [د، هـ]: (عن).\n(^٢) سقط هذا الحديث من [أ].\n(^٣) صحيح؛ أخرجه الحارث كما في بغية الباحث (١١٤).","vol":"2","page":439},{"text":"٢١٥١ - حدثنا أبو بكر قال: نا ابن علية عن سليمان التيمي قال: حدثني رجل في مسجد الكوفة عن ابن عمر قال: (الأذان مثنى) (^١) والإقامة واحدة، قال: كذلك أذان بلال (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ك].\n(^٢) مجهول؛ وسيأتي برقم [٢١٥٥].","vol":"2","page":440},{"text":"٢١٥٢ - [حدثنا أبو بكر قال: حدثنا عبدة عن سعيد عن قتادة عن أنس قال: الأذان مثنى والإقامة واحدة] (^١) (^٢).\n_________\n(^١) ورد في [د]: (الدراوردي عن ابن عمر أنه قال: الإقامة واحدة).\n(^٢) صحيح؛ وقد ورد في جميع النسخ، وهو مكرر للخبر رقم [٢١٤٩].","vol":"2","page":440},{"text":"٢١٥٣ - حدثنا أبو بكر قال: نا ابن علية عن يونس عن الحسن قال: كان يقول الإقامة مرة مرة، فإذا قال: قد قامت الصلاة قال: مرتين.","vol":"2","page":440},{"text":"٢١٥٤ - حدثنا أبو بكر قال: نا أبو أسامة عن عبد الرحمن بن يزيد عن مكحول قال: أقمت معه بدابق فلم يكن يزيد على (الإقامة) (^١)، ولا يؤذن، و(يجعلها) (^٢) واحدة.\n_________\n(^١) في [ط، هـ]: (إقامة).\n(^٢) في [أ، ب]: (يحسبها).","vol":"2","page":440},{"text":"٢١٥٥ - حدثنا أبو بكر قال: نا عبدة عن إسماعيل عن أبي المثنى: أن ابن عمر كان يأمر المؤذن (أن) (^١) يشفع الأذان ويوتر الإقامة، ليعلم المار الأذان من الإقامة (^٢).\n_________\n(^١) زيادة في [د، هـ].\n(^٢) صحيح؛ أبو المثنى هو مسلم بن المثنى المؤذن.","vol":"2","page":440},{"text":"<span data-type='title' id=toc-323>[٣] من كان يشفع الإقامة ويرى أن يثنيها </span>(^١)\n_________\n(^١) قال أبو حنيفة: الإقامة مثنى كالأذان، وقال مالك: كلها فرادى، وقال الشافعي وأحمد: كل ألفاظ الإقامة على مرة واحدة سوى قوله: (قد قامت الصلاة) والتكبير.","vol":"2","page":441},{"text":"٢١٥٦ - حدثنا أبو بكر قال: حدثنا هشيم عن عبد الرحمن بن يحيى عن (الهجنع) (^١) بن قيس أن عليًّا كان يقول: الأذان (^٢) (مثنى) و(الإقامة) (^٣) (مثنى) (^٤) وأتى على مؤذن يقيم مرة مرة فقال: ألا جعلتها مثنى لا أم للآخر (^٥).\n_________\n(^١) ورد في [ب]: (الضجيع)، وفي [أ، جـ، ك، هـ]: (الهجيع)، وفي [ل]: (الهجيع)، ورد في [د]: (عن الربيع).\n(^٢) زيادة في [جـ، ك].\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [ك].\n(^٥) ضعيف مرسل؛ لضعف الهجنع الذي لم يرو عن علي.","vol":"2","page":441},{"text":"٢١٥٧ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم بن إسماعيل عن (عبيد) (^١) مولى سلمة بن الأكوع: أن سلمة بن الأكوع كان يثني الإقامة (^٢).\n_________\n(^١) كذا في النسخ، وهكذا أخرجه الطحاوي ١/ ١٣٦، وانظر: عمدة القاري ٥/ ١٠٣، ونصب الراية ١/ ٢٦٩، ولعله: (يزيد بن أبي عبيد).\n(^٢) ضعيف؛ لضعف إبراهيم بن إسماعيل كان مجمع.","vol":"2","page":441},{"text":"٢١٥٨ - حدثنا أبو بكر قال: نا علي بن هامش عن ابن أبي ليلى عن عمرو بن مرة عن عبد الرحمن بن أبي ليلى قال: كان عبد اللَّه بن زيد الأنصاري مؤذن النبي -ﷺ- يشفع الأذان والإقامة (^١).\n_________\n(^١) ضعيف؛ لحال ابن أبي ليلى، أخرجه الترمذي (١٩٤)، والدارقطني ١/ ٢٤١، والبيهقي ١/ ٤٢١.","vol":"2","page":441},{"text":"٢١٥٩ - حدثنا أبو بكر قال: نا معتمر بن سليمان عن أبيه عن شعيب عن أبي العالية قال: إذا جعلتها إقامة فاثنها.","vol":"2","page":441},{"text":"٢١٦٠ - حدثنا أبو بكر قال: نا علي بن هاشم عن ابن أبي ليلى عن الحكم عن إبراهيم قال: لا تدع أن تثني الإقامة.","vol":"2","page":442},{"text":"٢١٦١ - حدثنا أبو بكر قال: حدثنا عفان قال: نا عبد الواحد بن زياد قال: ثنا الحجاج بن أرطأة قال: نا أبو إسحاق قال: كان أصحاب علي وأصحاب عبد اللَّه يشفعون الأذان والإقامة.","vol":"2","page":442},{"text":"٢١٦٢ - حدثنا أبو بكر قال: نا (أبو) (^١) أسامة عن سعيد عن أبي معشر عن إبراهيم قال: إن بلالًا كان يثني الأذان والإقامة (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع؛ إبراهيم لم يلق بلالًا.","vol":"2","page":442},{"text":"<span data-type='title' id=toc-324>[٤] ما قالوا آخر الأذان ما هو، وما يختم به الأذان </span>(^١) [٣]\n_________\n(^١) قال الفقهاء: يختم الأذان بقوله: اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه.","vol":"2","page":442},{"text":"٢١٦٣ - حدثنا أبو بكر قال: نا (أبو) (^١) معاوية عن الأعمش عن إبراهيم عن الأسود قال: كان آخر أذان بلال: لا إله إلا اللَّه (^٢).\n_________\n(^١) سقط من: [د، هـ].\n(^٢) صحيح.","vol":"2","page":442},{"text":"٢١٦٤ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن مغيرة عن إبراهيم والشعبي (قالا) (^١): كان، (آخر) (^٢) أذان بلال: اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه (^٣).\n_________\n(^١) في [أ، د]: (قال).\n(^٢) سقطت في [أ].\n(^٣) منقطع؛ إبراهيم والشعبي لم يدركا بلالًا.","vol":"2","page":442},{"text":"٢١٦٥ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن عطاء عن أبي محذورة: أنه أذن لرسول اللَّه -ﷺ-، ولأبي بكر وعمر، وكان آخر أذانه: اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"2","page":443},{"text":"٢١٦٦ - حدثنا أبو بكر قال: نا أبو الأحوص عن عبد العزيز بن رفيع قال: حدثني قائد أبي محذورة: (أن أذانه كان مثنى، وأن إقامته كانت واحدة، وخاتمة أذانه: اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه) (^١) (^٢).\n_________\n(^١) سقط ما بين القوسين في [أ، ب]، وانظر: مختصر خلافيات البيهقي ١/ ٥١٣، والصلاة لأبي نعيم الفضل بن دكين (٢٣٩)، و(٢٣٢).\n(^٢) مجهول؛ لجهالة قائد أبي محذورة.","vol":"2","page":443},{"text":"٢١٦٧ - [حدثنا أبو بكر قال: حدثنا جرير عن عبد العزيز بن رفيع عن أبي محذورة بمثله] (^١) (^٢).\n_________\n(^١) ورد هذا الخبر في [أ] في آخر الباب.\n(^٢) صحيح؛ انظر: [٢١٤٥].","vol":"2","page":443},{"text":"٢١٦٨ - [حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عبيد اللَّه بن عمر عن نافع عن ابن عمر: أنه كان يجعل آخر أذانه: اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه] (^١) (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح.","vol":"2","page":443},{"text":"٢١٦٩ - [حدثنا أبو بكر قال: نا غندر عن شعبة قال: نا عبد الرحمن بن عابس قال: سمعت أبا محذورة يقول في آخر أذانه (^١): اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه] (^٢).\n_________\n(^١) في [هـ] زيادة: أن أذانه كان مثنى وأن إقامته كانت واحدة، وخاتمة أذانه: (اللَّه أكبر اللَّه أكبر لا إله إلا اللَّه)، ثم كرر حديث جرير وجزءًا من حديث عبدة السابق.\n(^٢) صحيح.","vol":"2","page":443},{"text":"٢١٧٠ - [حدثنا أبو بكر قال: حدثنا وكيع عن (عمر) (^١) بن (ذر) (^٢) قال: سمعت إبراهيم يقول آخر الأذان: اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه] (^٣).\n_________\n(^١) ورد في [جـ، د، هـ] (عمرو).\n(^٢) في [د، هـ]: (زر).\n(^٣) سقط الخبر في [أ].","vol":"2","page":444},{"text":"٢١٧١ - [حدثنا أبو بكر قال: نا محمد بن فضيل عن (يزيد) (^١) عن أبي صادق: أنه كان يجعل آخر أذانه: لا إله إلا اللَّه واللَّه أكبر، وقال: هكذا كان آخر أذان بلال] (^٢) (^٣).\n_________\n(^١) في [هـ]: (زيد).\n(^٢) تأخر هذا الخبر عما يليه في نسخة [أ].\n(^٣) آخره مرسل؛ أبو صادق لم يدرك بلالًا.","vol":"2","page":444},{"text":"٢١٧٢ - حدثنا أبو بكر قال: نا وكيع عن يونس بن أبي إسحاق عن محارب بن دثار عن الأسود (بن يزيد) (^١) عن أبي محذورة قال: كان آخر الأذان: اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه (^٢).\n_________\n(^١) في [جـ]: (عن بريدة)، وفي [هـ]: (ابن يزيد عن بريدة عن).\n(^٢) صحيح.","vol":"2","page":444},{"text":"٢١٧٣ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور عن إبراهيم عن الأسود عن بلال قال: كان آخر الأذان: اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه (^١).\n_________\n(^١) صحيح.","vol":"2","page":444},{"text":"٢١٧٤ - حدثنا أبو بكر قال: ثنا عبد اللَّه بن إدريس عن الشيباني عن عبد العزيز بن رفيع قال: كان آخر أذان أبي محذورة، وكان رسول اللَّه -ﷺ- جعل له أذان مكة، وكان آخر أذانه (^١): اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه (^٢).\n_________\n(^١) في [أ، ب]: (كلام).\n(^٢) مرسل.","vol":"2","page":444},{"text":"٢١٧٥ - حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن الشيباني عن أبي سهل عن إبراهيم قال: كان (آخر) (^١) أذان بلال: اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) منقطع؛ إبراهيم لم يدرك بلالًا.","vol":"2","page":445},{"text":"<span data-type='title' id=toc-325>[٥] من كان يقول في الأذان: الصلاة خير من النوم </span>(^١) [٤]\n_________\n(^١) قال أبو حنيفة: لا يشرع قول ذلك، وقال الجمهور: يستحب قول ذلك في أذان الفجر بعد قوله: حي على الفلاح، ومذهبهم أرجح.","vol":"2","page":445},{"text":"٢١٧٦ - حدثنا أبو بكر قال: نا حفص بن غياث عن حجاج عن عطاء عن أبي محذورة (^١)\n-[ح] وعن (طلحة) (^٢) عن سويد عن بلال: أنه كان آخر تثويبهما: الصلاة خير من النوم (^٣).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.\n(^٢) في [أ، ب، ك]: (طلحة)، وفي [جـ، د، هـ] (عطاء)، وسيأتي برقم [٢١٩١].\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"2","page":445},{"text":"٢١٧٧ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن عمران بن مسلم عن سويد بن غفلة: أنه أرسل إلى مؤذنه: إذا بلغت: حي على الفلاح، فقل: الصلاة خير من النوم، فإنه أذان بلال (^١).\n_________\n(^١) صحيح.","vol":"2","page":445},{"text":"٢١٧٨ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن هشام بن عروة عن رجل يقال له إسماعيل قال: جاء المؤذن (يؤذن) (^١) عمر بصلاة الصبح فقال: الصلاة خير\n⦗٤٤٦⦘\nمن النوم، فأعجب (به) (^٢) عمر، وقال للمؤذن: أقرها في أذانك (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، د]: (له).\n(^٣) مجهول.","vol":"2","page":445},{"text":"٢١٧٩ - حدثنا أبو بكر قال: نا عبدة عن عبيد اللَّه عن نافع عن ابن عمر أنه كان يقول في أذانه: الصلاة خير من النوم (^١).\n_________\n(^١) صحيح.","vol":"2","page":446},{"text":"٢١٨٠ - حدثنا أبو بكر قال: نا أبو أسامة عن ابن عون عن محمد قال: (قال) (^١) (أنس) (^٢): من السنة أن يقول في صلاة الفجر: الصلاة خير من النوم (^٣).\n_________\n(^١) في [أ، ب، جـ، ك] زيادة: (قال).\n(^٢) في [أ، ب، د، هـ]: (ليس).\n(^٣) صحيح؛ أخرجه البيهقي ١/ ٤٢٣، والضياء (٢٥٨٩)، وابن خزيمة (٣٨٦)، والدارقطني (٣٨)، والطحاوي في شرح المشكل (٦٠٨٤)","vol":"2","page":446},{"text":"٢١٨١ - حدثنا أبو بكر قال: نا عبدة عن محمد بن إسحاق عن الزهري عن سعيد بن المسيب قال: جاء بلال إلى النبي -ﷺ- يؤذنه بالصلاة فقيل له: إنه نائم، فصرخ بلال بأعلى صوته: الصلاة خير من النوم، فأدخلت في الأذان (^١).\n_________\n(^١) مرسل، وفيه عنعنة؛ ابن إسحاق وهو مدلس، أخرجه ابن ماجة (٧١٦)، والبيهقي ١/ ٤٢٢، وأخرجه عن سعيد بن عبد اللَّه بن زيد كل من: أحمد (١٦٤٧٧)، والبيهقي ١/ ٤١٥.","vol":"2","page":446},{"text":"٢١٨٢ - حدثنا أبو بكر قال: نا أبو أسامة عن هشام بن عروة أن أباه كان يقول في أذانه: الصلاة خير من النوم، الصلاة خير من النوم، اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه.","vol":"2","page":446},{"text":"٢١٨٣ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل بن أبي خالد عن القاسم\n⦗٤٤٧⦘\nابن (^١) مخيمرة أنه كان يقول في أذانه في التثويب: الصلاة خير من النوم، الصلاة خير من النوم.\n_________\n(^١) سقط من: [أ، ب، ك].","vol":"2","page":446},{"text":"٢١٨٤ - حدثنا أبو بكر قال: نا ابن إدريس عن هشام عن الحسن (ومحمد) (^١) قال: كان التثويب عندهما أن يقول: حي على (الصلاة) (^٢)، (الصلاة) (^٣) خير من النوم.\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [ب]: (الفلاح).\n(^٣) سقط من: [أ].","vol":"2","page":447},{"text":"٢١٨٥ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن حكيم بن جبير عن عمران بن أبي الجعد (^١) عن الأسود بن يزيد: أنه سمع مؤذنا يقول في الفجر: الصلاة خير من النوم، فقال: لا (تزيدن) (^٢) في الأذان ما ليس منه.\n_________\n(^١) في حاشية [ب]: (رافع).\n(^٢) في [أ، ب، هـ]: (يزيدون).","vol":"2","page":447},{"text":"٢١٨٦ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن حجاج عن عطاء عن أبي محذورة: أنه أذن لرسول اللَّه -ﷺ- ولأبي بكر ولعمر فكان يقول في أذانه: الصلاة خير من النوم (^١).\n_________\n(^١) مرسل منقطع حكمًا؛ حجاج مدلس.","vol":"2","page":447},{"text":"٢١٨٧ - حدثنا أبو بكر قال: حدثنا يحيى بن أبي (بكر) (^١) قال: نا (يعلى) (^٢) بن الحارث عن عبيد اللَّه بن مسلم قال: سمعت مؤذن عمر بن عبد العزيز يقول: الصلاة خير من النوم.\n_________\n(^١) ورد في [أ، د، هـ]: (بكر).\n(^٢) في [ب، د، هـ]: (علي).","vol":"2","page":447},{"text":"<span data-type='title' id=toc-326>[٦] في التثويب في أي صلاة هو</span>؟ (^١) [٥]\n_________\n(^١) ذهب الأئمة الثلاثة إلى قصر التثويب على صلاة الفجر.","vol":"2","page":448},{"text":"٢١٨٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن زبيد عن خيثمة قال: كانوا يثوبون في العشاء والفجر.","vol":"2","page":448},{"text":"٢١٨٩ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن (ابن الأصبهاني) (^١) عن عبد الرحمن بن أبي ليلى قال: ما ابتدعوا بدعة أحب إليَّ من التثويب في الصلاة، يعني: العشاء والفجر.\n_________\n(^١) في حاشية [ب]: (عبد الرحمن بن عبد اللَّه عم محمد بن سليمان).","vol":"2","page":448},{"text":"٢١٩٠ - حدثنا أبو بكر قال: نا حفص عن حجاج عن عطاء عن أبي محذورة (^١).\n- وعن طلحة عن سويد (عن بلال) (^٢): أنهما كانا لا يثوبان إلا في الفجر (^٣).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.\n(^٢) سقط من: [د] ما بين القوسين.\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"2","page":448},{"text":"٢١٩١ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن عمران بن مسلم عن سويد بن غفلة: أنه أرسل إلى مؤذن له يقال له رباح: أن لا يثوب إلا في الفجر.","vol":"2","page":448},{"text":"٢١٩٢ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كانوا يثوبون في العشاء والفجر] (^١).\n_________\n(^١) في [أ، ب] سقط هذا الخبر.","vol":"2","page":448},{"text":"٢١٩٣ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن عيسى بن أبي عزة عن الشعبي قال: يثوب في العشاء والفجر.","vol":"2","page":448},{"text":"٢١٩٤ - حدثنا أبو بكر قال: نا جرير عن منصور عن إبراهيم قال: كانوا يثوبون في العتمة والفجر، وكان مؤذن إبراهيم يثوب في الظهر والعصر فلا ينهاه.","vol":"2","page":448},{"text":"<span data-type='title' id=toc-327>[٧] في المؤذن يستدير في أذانه </span>(^١) [٦]\n_________\n(^١) المستحب أن يؤذن مستقبل القبلة، قال أبو حنيفة وأحمد: لا يستدير إلا إذا كان في منارة يريد إسماع أهل الجهتين، وقال الشافعي ومالك: لا يشرع الدوران مطلقًا، وقال مالك: وكذلك لا يشرع الالتفات، واستحبه الجمهور عند الحيعلتين، وقولهم أرجح.","vol":"2","page":449},{"text":"٢١٩٥ - حدثنا أبو بكر قال: نا عباد بن عوام (^١) عن حجاج عن عون بن أبي جحيفة عن أبيه: أن بلالًا ركز العنزة وأذن فرأيته يدور في أذانه (^٢).\n_________\n(^١) في [د]: (العوام).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه الدارمي (١١٩٩)، وأخرجه ابن ماجة (٧١١)، وابن خزيمة (٣٨٨)، وأصله عند البخاري (٦٣٣)، ومسلم (٥٠٣).","vol":"2","page":449},{"text":"٢١٩٦ - حدثنا أبو بكر قال: نا ابن مبارك عن معمر عن أيوب عن ابن سيرين قال: إذا أذن المؤذن استقبل القبلة، وكان يكره أن يستدير في المنارة، وكان الحسن يقول: استقبل (^١) القبلة فإذا قال: حي (^٢) على الصلاة دار، فإذا أراد أن يقول: اللَّه أكبر استقبل القبلة.\n_________\n(^١) في [ب، جـ، د، ك]: (يستقبل).\n(^٢) سقط من: [ك].","vol":"2","page":449},{"text":"٢١٩٧ - حدثنا أبو بكر قال: نا وكيع عن الربيع عن الحسن وعن أبيه عن مغيرة عن إبراهيم قالا: المؤذن لا يزيل قدميه.","vol":"2","page":449},{"text":"٢١٩٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن عون بن أبي جحيفة عن أبيه قال: أتيت النبي -ﷺ- بالأبطح، فخرج بلال فأذن قال: فكأني انظر إليه يتبع فاه هاهنا، وهاهنا، يعني: يمينًا وشمالًا (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٣٣)، ومسلم (٥٠٣).","vol":"2","page":449},{"text":"٢١٩٩ - حدثنا أبو بكر قال: نا أبو خالد عن حجاج عن طلحة عن إبراهيم قال: يستقبل المؤذن بالأذان، والشهادة، والإقامة (القبلة) (^١).\n_________\n(^١) سقط من: [أ].","vol":"2","page":450},{"text":"٢٢٠٠ - حدثنا أبو بكر قال: نا ابن نمير عن حلام بن صالح عن فائد بن بكر قال: خرجت مع حذيفة إلى المسجد صلاة الفجر، وابن (النباح) (^١) مؤذن الوليد بن عقبة يؤذن وهو يقول: اللَّه أكبر، اللَّه أكبر، أشهد أن لا إله إلا اللَّه، يهوي بأذانه يمينًا وشمالًا، فقال: حذيفة من يرد اللَّه أن يجعل رزقه في صوته فعل (^٢).\n_________\n(^١) في [ب]: (الساج)، وفي [أ، هـ]: (التياح).\n(^٢) مجهول؛ لجهالة فائد بن بكر.","vol":"2","page":450},{"text":"٢٢٠١ - حدثنا أبو بكر قال: نا غندر عن شعبة عن مغيرة عن إبراهيم: أنه قال في المؤذن: (يَضمُّ) (^١) رجليه، ويستقبل القبلة، فإذا (قال) (^٢): (قد) (^٣) قامت الصلاة، قال: بوجهه عن يمينه وشماله.\n_________\n(^١) في [أ، جـ، ك]: يصم، و[ب]: (يقم)، وفي [ط، هـ]: (يقيم).\n(^٢) سقط من: [أ].\n(^٣) سقط من: [أ، جـ، ك]: (قد).","vol":"2","page":450},{"text":"<span data-type='title' id=toc-328>[٨] من كان إذا أذن جعل أصابعه في أذنيه </span>(^١) [٧]\n_________\n(^١) قال الفقهاء: يستحب جعل الأصابع في الأذنين.","vol":"2","page":450},{"text":"٢٢٠٢ - حدثنا أبو بكر قال: ثنا عباد بن عوام عن حجاج عن عون بن أبي جحيفة عن أبيه أن بلالًا وذكره (العنزة) (^١)، ثم أذن، ووضع أصبعيه في أذنيه (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) منقطع حكمًا؛ حجاج مدلس، وأخرجه مسلم (٥٠٣)، وأحمد (١٨٧٥٩).","vol":"2","page":450},{"text":"٢٢٠٣ - حدثنا أبو بكر قال: نا ابن مبارك عن معمر عن أيوب عن ابن سيرين قال: إذا أذن المؤذن استقبل القبلة، ووضع أصبعيه في أذنيه (^١).\n_________\n(^١) تكرر الخبر في [جـ].","vol":"2","page":451},{"text":"٢٢٠٤ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن (نسير) (^١) قال: رأيت ابن عمر يؤذن على (بعيره) (^٢)، قال سفيان: قلت له: رأيته يجعل أصبعيه في أذنيه؟ قال: لا (^٣).\n_________\n(^١) في [أ]: (بشر)، وفي [د، هـ]: (بسر)، و[ك]: (يسير)، وفي [ب]: (بسر)، وفي حاشيتها: (ابن سعيد المدني مولى الحضرمي)، والأظهر أنه نسير بن ذعلوق.\n(^٢) في [أ، ب، جـ، د، ك، هـ]: (بعي).\n(^٣) صحيح؛ نسير بن ذعلوق، وثقه ابن معين والدارقطني، وذكره ابن حبان في الثقات، وروى عنه جمع من الأئمة، وقال أبو حاتم: \"صالح\"، فلا يلتفت لقول ابن حزم: \"لا شيء\"، والخبر أخرجه عبد الرزاق (١٨١٦).","vol":"2","page":451},{"text":"٢٢٠٥ - حدثنا أبو بكر قال: نا ابن عليه عن ابن عون عن محمد قال: كان الأذان أن يقول: اللَّه أكبر، اللَّه أكبر، ثم يجعل أصبعيه في أذنيه، وأول من ترك إحدى أصبعيه في أذنيه ابن الأصم.","vol":"2","page":451},{"text":"٢٢٠٦ - حدثنا أبو بكر قال: نا أبو أسامة عن هشام عن ابن سيرين: أنه كان إذا أذن استقبل القبلة، فأرسل يديه، فإذا بلغ حي على الصلاة، حي على الفلاح أدخل أصبعيه في أذنيه.","vol":"2","page":451},{"text":"<span data-type='title' id=toc-329>[٩] في المؤذن يؤذن وهو على غير وضوء </span>(^١) [٨]\n_________\n(^١) قال الجمهور: يكره أذان المحدث والجنب، ويصح، وقال الحنفية: لا يكره أذان المحدث، وتكره إقامته، ويعاد أذان الجنب، وقال أحمد في رواية: أذان الجنب باطل خلافًا للجمهور، وقولهم أرجح.","vol":"2","page":452},{"text":"٢٢٠٧ - حدثنا أبو بكر قال: نا جرير عن منصور عن إبراهيم قال: لا بأس أن يؤذن على غير وضوء، ثم ينزل فيتوضأ.","vol":"2","page":452},{"text":"٢٢٠٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور عن إبراهيم قال: لا بأس أن يؤذن على غير وضوء.","vol":"2","page":452},{"text":"٢٢٠٩ - حدثنا أبو بكر قال: نا ابن مهدي عن هشام عن قتادة: أنه كان لا يرى بأسًا أن يؤذن الرجل وهو على غير وضوء، فإذا أراد أن يقيم توضأ.","vol":"2","page":452},{"text":"٢٢١٠ - حدثنا أبو بكر قال: نا (وكيع) (^١) عن إسرائيل عن (جابر) (^٢) عن عبد الرحمن (بن) (^٣) الأسود: أنه وإن يؤذن على غير وضوء.\n_________\n(^١) في [أ]: (ابن فضل).\n(^٢) سقط من: [ب].\n(^٣) سقط من: [هـ].","vol":"2","page":452},{"text":"٢٢١١ - حدثنا أبو بكر قال: نا ابن فضيل عن إسماعيل عن الحسن قال: لا بأس أن يؤذن غير طاهر ويقيم وهو طاهر.","vol":"2","page":452},{"text":"٢٢١٢ - حدثنا أبو بكر قال: نا أبو معاوية عن عمرو بن عثمان عن حجاج عن عطاء: أنه كان لا يرى بأسا أن يؤذن على غير وضوء.","vol":"2","page":452},{"text":"٢٢١٣ - حدثنا أبو بكر قال: نا حرمي بن عمارة بن أبي حفصة عن شعبة عن\n⦗٤٥٣⦘\n(عبد الخالق) (^١) عن حماد: أنه كان لا يرى بأسا أن يؤذن الرجل وهو على غير وضوء.\n_________\n(^١) في حاشية [ب]: (ابن سلمة الشيباني).","vol":"2","page":452},{"text":"<span data-type='title' id=toc-330>[١٠] من كره أن يؤذن وهو غير طاهر </span>[٩]","vol":"2","page":453},{"text":"٢٢١٤ - حدثنا أبو بكر قال: نا عمر بن (هارون) (^١) عن الأوزاعي عن الزهري قال: قال أبو هريرة: لا يؤذن المؤذن إلا متوضئًا (^٢).\n_________\n(^١) في [هـ]: (ميمون).\n(^٢) ضعيف جدًا؛ لحال عمر بن هارون، والزهري لم يدرك أبا هريرة، وقد ورد من طريق الزهري عن أبي هريرة مرفوعًا، أخرجه الترمذي (٢٠٠)، وورد من طريق الزهري عن سعيد عن أبي هريرة مرفوعًا، أخرجه البيهقي ١/ ٣٩٧، وأخرجه الترمذي (٢٠١).","vol":"2","page":453},{"text":"٢٢١٥ - حدثنا أبو بكر قال: نا محمد بن عبد اللَّه الأسدي عن معقل بن عبيد اللَّه عن عطاء: أنه كره أن يؤذن الرجل وهو على غير وضوء.","vol":"2","page":453},{"text":"٢٢١٦ - حدثنا وكيع عن إسرائيل عن (ثوير) (^١) قال: كنت مؤذنا فأمرني مجاهد أن لا أؤذن حتى أتوضأ.\n_________\n(^١) في حاشية [ب]: (قال سفيان الثوري: كان من أركان الكذب، وقال أيوب: ليس مستقيم الشأن).","vol":"2","page":453},{"text":"<span data-type='title' id=toc-331>[١١] من رخص للمؤذن أن يتكلم في أذانه </span>(^١) [١٠]\n_________\n(^١) الجمهور على جواز الكلام في الأذان إذا كان يسيرًا وكرهه طائفة، لكن لا يبطل الأذان بالكلام عندهم إلا إذا طال طولًا يخل بالموالاة؛ فإنه حينئذ يلزم إعادة الأذان عند أكثرهم.","vol":"2","page":453},{"text":"٢٢١٧ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن طلحة عن أبي صخرة جامع بن شداد عن موسى بن عبد اللَّه بن يزيد: أن سليمان بن صرد -وكانت له\n⦗٤٥٤⦘\nصحبة- كان يؤذن في العسكر، (وكان) (^١) يأمر غلامه بالحاجة في أذانه (^٢).\n_________\n(^١) [جـ، ك]: (فكان).\n(^٢) رجاله ثقات؛ إلا محمد بن مطرف صدوق وقد روى له الشيخان.","vol":"2","page":453},{"text":"٢٢١٨ - حدثنا ابن عليه قال: سألت يونس عن الكلام في الأذان والإقامة فقال: حدثني عبيد اللَّه بن (غلاب) (^١) عن الحسن: أنه لم يكن يرى بذلك بأسا.\n_________\n(^١) في [أ، ب، ك]: (غلاب)، وفي [جـ، د، هـ]: (علان).","vol":"2","page":454},{"text":"٢٢١٩ - حدثنا هشيم عن يونس عن الحسن وحجاج (عن) (^١) عطاء: أنهما كانا لا يريان بأسًا أن يتكلم المؤذن في أذانه.\n_________\n(^١) في [د]: (و).","vol":"2","page":454},{"text":"٢٢٢٠ - حدثنا (عباد) (^١) (عن) (^٢) سعيد بن أبي عروبة قال: كان قتادة لا يرى بذلك بأسًا، وربما فعله فتكلم في أذانه.\n_________\n(^١) [أ]: (عباده).\n(^٢) في [أ، جـ، ك]: (ابن).","vol":"2","page":454},{"text":"٢٢٢١ - حدثنا أبو خالد الأحمر عن حجاج عن عطاء: أنه كان لا يرى بأسا أن يتكلم المؤذن في أذانه، ولا بين الأذان والإقامة.","vol":"2","page":454},{"text":"٢٢٢٢ - حدثنا زيد بن (حباب) (^١) عن حماد بن زيد عن هشام (بن عروة) (^٢): أن أباه وإن يتكلم في أذانه.\n_________\n(^١) في [أ]: (خباب).\n(^٢) في [أ]: (عن عروة).","vol":"2","page":454},{"text":"<span data-type='title' id=toc-332>[١٢] من كره الكلام في الأذان </span>[١١]","vol":"2","page":454},{"text":"٢٢٢٣ - حدثنا أبو بكر قال: نا هشيمًا عن مغيرة عن إبراهيم، وعن أبي عامر المزني عن ابن سيرين: أنهما كرها أن يتكلم حتى يفرغ (^١).\n_________\n(^١) في [أ]: (فرغ).","vol":"2","page":454},{"text":"٢٢٢٤ - حدثنا الثقفي عن أيوب عن محمد: أنه وإن يكره الكلام في الأذان.","vol":"2","page":455},{"text":"٢٢٢٥ - حدثنا وكيع عن إسماعيل الأزرق عن الشعبي: أنه كره الكلام في الأذان.","vol":"2","page":455},{"text":"٢٢٢٦ - حدثنا عباد بن العوام عن سعيد عن أبي معشر عن إبراهيم: أنه كره أن يتكلم المؤذن في أذانه حتى يفرغ.","vol":"2","page":455},{"text":"<span data-type='title' id=toc-333>[١٣] (المؤذن) (^١) يتكلم في الإقامة أم لا</span>؟ (^٢) [١٢]\n_________\n(^١) في [جـ، د، ك]: (في المؤذن).\n(^٢) قال الجمهور: يكره الكلام في الإقامة لكنه لا يبطلها.","vol":"2","page":455},{"text":"٢٢٢٧ - حدثنا أبو بكر قال: نا حماد بن معقل عن عثمان بن أبي رواد عن الزهري قال: سمعته يقول: إذا تكلم في (إقامته) (^١) (فإنه يعيد) (^٢).\n_________\n(^١) في [هـ]: (إقامة).\n(^٢) سقط من: [ك].","vol":"2","page":455},{"text":"٢٢٢٨ - حدثنا عبدة بن سليمان عن سعيد (عن) (^١) أبي معشر عن إبراهيم: أنه كره أن يتكلم في أذانه وإقامته حتى يفرغ.\n_________\n(^١) في [أ، ب]: (ابن).","vol":"2","page":455},{"text":"٢٢٢٩ - حدثنا عبدة عن سعيد عن قتادة عن الحسن قال: لا بأس به.","vol":"2","page":455},{"text":"٢٢٣٠ - حدثنا غندر عن أشعث عن الحسن قال: لا بأس أن يتكلم الرجل في إقامته.","vol":"2","page":455},{"text":"<span data-type='title' id=toc-334>[١٤] في الرجل يؤذن على راحلته وعلى دابته </span>(^١) [١٣]\n_________\n(^١) قال الجمهور ومنهم الأئمة الأربعة: يجوز الأذان على الراحلة، وقال مالك: لا يقيم وهو راكب.","vol":"2","page":456},{"text":"٢٢٣١ - [حدثنا أبو بكر قال: نا وكيع عن سفيان عن (نُسير) (^١) قال: رأيت ابن (عمر) (^٢) يؤذن على بعيره] (^٣) (^٤).\n_________\n(^١) في [أ، ب، هـ]: (بشر)، وفي [ك]: (بشير).\n(^٢) في [ب]: (عمير).\n(^٣) في [أ]: هذا الحديث مكرر وكذلك [ب] بزيادة: (محمد).\n(^٤) صحيح.","vol":"2","page":456},{"text":"٢٢٣٢ - حدثنا وكيع عن محمد بن علي السلمي قال: رأيت ربعي بن حراش يؤذن على برذون.","vol":"2","page":456},{"text":"٢٢٣٣ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن: أنه كان لا يرى بأسا أن يؤذن الرجل ويقيم على راحلته، ثم ينزل فيصلي.","vol":"2","page":456},{"text":"٢٢٣٤ - حدثنا عبدة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر: أنه كان يؤذن على البعير، وينزل فيقيم (^١).\n_________\n(^١) صحيح.","vol":"2","page":456},{"text":"٢٢٣٥ - حدثنا حماد بن خالد الخياط عن العمري عن عبد الرحمن بن المجبر قال: رأيت سالما يقوم على (غرز) (^١) (الرجل) (^٢) فيؤذن.\n_________\n(^١) في [أ]: (غرر).\n(^٢) في [ك]: (الرجل).","vol":"2","page":456},{"text":"<span data-type='title' id=toc-335>[١٥] في الرجل يؤذن وهو جالس </span>(^١) [١٤]\n_________\n(^١) قال الفقهاء: السنة الأذان قائمًا، فإن أذن قاعدًا لعذر فلا بأس، وإن كان لغير عذر كره وصح.","vol":"2","page":457},{"text":"٢٢٣٦ - حدثنا أبو بكر قال: نا وكيع عن علي بن المبارك الهنائي عن (الحسن العبدي) (^١) قال: رأيت أبا زيد صاحب رسول اللَّه -ﷺ - وكانت رجله أصيبت في سبيل اللَّه- يؤذن وهو قاعد (^٢).\n_________\n(^١) في حاشية [ب]: (ابن مسلم).\n(^٢) مجهول؛ لحال الحسن العبدي.","vol":"2","page":457},{"text":"٢٢٣٧ - [حدثنا حفص عن حجاج عن أبي إسحاق قال: كانوا يكرهون أن يؤذن الرجل وهو قاعد] (^١).\n_________\n(^١) سقط ما بين المعكوفين في [هـ].","vol":"2","page":457},{"text":"٢٢٣٨ - حدثنا وكيع عن سفيان عن ابن جريج عن عطاء: [أنه كره أن يؤذن وهو قاعد إلا من عذر.","vol":"2","page":457},{"text":"٢٢٣٩ - حدثنا عمر بن هارون عن (ابن جريج) (^١) عن عطاء] (^٢) قال: قلت له: يؤذن الرجل وهو قاعد؟ قال: (لا) (^٣)، إلا من علة، قلت: فمن نعاس أو كسل؟ قال: لا.\n_________\n(^١) في [أ] سقط: (ابن جريج).\n(^٢) سقط من: [جـ] ما بين المعكوفين.\n(^٣) سقط من: [أ].","vol":"2","page":457},{"text":"<span data-type='title' id=toc-336>[١٦] من كره أن يؤذن المؤذن قبل الفجر </span>(^١) [١٠]\n_________\n(^١) قال أبو حنيفة: لا يجوز الأذان للفجر قبل الوقت، وقال الجمهور: يجوز، وقولهم أرجح.","vol":"2","page":457},{"text":"٢٢٤٠ - حدثنا وكيع عن جعفر بن برقان عن شداد (^١) مولى عياض بن عامر عن\n⦗٤٥٨⦘\nبلال: أن النبي -ﷺ- قال: \" (لا تُؤَذِّنْ) (^٢) حَتَّى (تَرَى) (^٣) الْفَجْرَ هَكَذَا\" ومد يديه (^٤).\n_________\n(^١) في حاشية [ب]: (لم يدرك بلالًا).\n(^٢) في [ب]: (لا يؤذن).\n(^٣) في [ب]: (يرى).\n(^٤) مجهول؛ لحال شداد، أخرجه أبو داود (٥٣٤)، والبيهقي ١/ ٣٨٤، والطبراني (١١٢١)، والروياني (٧٦٢)، والمزي ١٢/ ٤٠٧ (٢٦٩٦).","vol":"2","page":457},{"text":"٢٢٤١ - حدثنا أبو خالد (عن حجاج) (^١) عن طلحة عن سويد عن بلال قال: كان لا يؤذن حتى ينشق الفجر (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"2","page":458},{"text":"٢٢٤٢ - حدثنا أبو خالد الأحمر عن حجاج عن عطاء عن أبي محذورة: أنه أذن لرسول اللَّه -ﷺ- ولأبي بكر وعمر فكان لا يؤذن حتى يطلع الفجر (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"2","page":458},{"text":"٢٢٤٣ - حدثنا جرير عن منصور عن أبي إسحاق عن الأسود عن عائشة قالت: ما كانوا يؤذنون حتى ينفجر الفجر (^١).\n_________\n(^١) صحيح، رواية إسحاق عن الأسود صحيحة كما في تحفة التحصيل ص ٢٤٥.","vol":"2","page":458},{"text":"٢٢٤٤ - حدثنا شريك عن (علي) (^١) بن علي عن إبراهيم قال: شيعنا علقمة إلى مكة فخرجنا بليل فسمع مؤذنا يؤذن فقال: أما هذا فقد خالف سنة أصحاب محمد -ﷺ- لو (كان) (^٢) نائمًا خيرًا له فإذا طلع الفجر أذَّن (^٣).\n_________\n(^١) في حاشية [ب]: (عن إبراهيم مرسلًا ولم يرو عنه إلا شريك أو شاركه قيس بن ربيع)، وانظر: التاريخ الكبير ٦/ ٢٨٧، والجرح والتعديل ٦/ ١٩٧.\n(^٢) زيادة من [أ، ب، جـ، ك].\n(^٣) مجهول؛ لجهالة علي بن علي.","vol":"2","page":458},{"text":"٢٢٤٥ - حدثنا ابن مهدي عن سليمان عن الحسن بن عمرو عن فضيل بن عمرو عن إبراهيم: أنه كره أن يؤذن قبل الفجر.","vol":"2","page":459},{"text":"٢٢٤٦ - [حدثنا ابن نمير (عن عبيد اللَّه) (^١) قال: قلت لنافع: إنهم كانوا ينادون قبل الفجر] (^٢) قال: ما كان النداء إلا مع الفجر.\n_________\n(^١) زيادة من [ك].\n(^٢) سقط من: [أ، ب] ما بين المعكوفين.","vol":"2","page":459},{"text":"٢٢٤٧ - حدثنا هشيم عن منصور عن الحسن قال: شكوا في طلوع الفجر في عهد ابن عباس فأمر مؤذنه فأقام الصلاة (^١).\n_________\n(^١) منقطع حكمًا؛ هشيم مدلس.","vol":"2","page":459},{"text":"٢٢٤٨ - حدثنا الفضل بن دكين عن شريك عن (ابن) (^١) سالم عن عامر قال: لا يؤذن للصلاة حتى يدخل وقتها.\n_________\n(^١) سقط من: [ب].","vol":"2","page":459},{"text":"<span data-type='title' id=toc-337>[١٧] من كان يقول: إذا أذن المؤذن استقبل القبلة </span>(^١)\n_________\n(^١) اتفق الفقهاء على استحباب استقبال القبلة حال الأذان.","vol":"2","page":459},{"text":"٢٢٤٩ - حدثنا أبو بكر قال: نا أبو أسامة عن هشام عن الحسن ومحمد قالا: إذا أذن المؤذن استقبل القبلة.","vol":"2","page":459},{"text":"٢٢٥٠ - حدثنا غندر عن شعبة عن مغيرة عن إبراهيم أنه قال في المؤذن: يضم رجليه، ويستقبل القبلة.","vol":"2","page":459},{"text":"٢٢٥١ - حدثنا أبو خالد الأحمر عن حجاج عن طلحة عن إبراهيم قال: يستقبل (^١) المؤذن (بأول) (^٢) أذانه والشهادة والإقامة القبلة.\n_________\n(^١) زيادة في [هـ]: (القبلة).\n(^٢) في [ب]: (أول).","vol":"2","page":459},{"text":"٢٢٥٢ - حدثنا يحيى بن سعيد عن هشام عن الحسن ومحمد: أنه كان يعجبهما إذا أذن المؤذن أن يستقبل القبلة.","vol":"2","page":460},{"text":"٢٢٥٣ - حدثنا مالك بن إسماعيل قال: نا زهير قال: نا أبو (مطر) (^١) الجعفي قال: أذنت مرارًا فقال لي سويد: إذا أذنت فاستقبل (^٢) القبلة فإنه من السنة (^٣).\n_________\n(^١) في [ب، ط، هـ]: (طاهر).\n(^٢) في [أ، ب]: (استقبل).\n(^٣) مرسل مجهول؛ لجهالة أبي مطر.","vol":"2","page":460},{"text":"<span data-type='title' id=toc-338>[١٨] من قال: يترسل في الأذان ويحدر في الإقامة </span>[١٦] (^١)\n_________\n(^١) الترسل: التمهل والتأني، والحدر: الإسراع، وباستحباب ذلك قال الفقهاء.","vol":"2","page":460},{"text":"٢٢٥٤ - حدثنا أبو بكر قال: حدثنا مرحوم بن عبد العزيز عن أبيه عن أبي الزبير مؤذن بيت المقدس قال: جاءنا عمر بن الخطاب فقال: إذا أذنت فترسل، وإذا أقمت (فاحذم) (^١) (^٢).\n_________\n(^١) في [أ]: (فأحرم)، وفي [جـ، ك]: (فاجزم)، وفي [هـ]: (فاحدر).\n(^٢) مجهول؛ لحال عبد العزيز وأبي الزبير.","vol":"2","page":460},{"text":"٢٢٥٥ - حدثنا شريك عن عثمان عن أبي جعفر: أن ابن عمر كان (يرتل) (^١) الأذان، ويحدر (^٢) الإقامة (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (يرسل).\n(^٢) في [ط، هـ]: زيادة (في).\n(^٣) حسن؛ شريك صدوق وعثمان هو ابن أبي زرعة، والخبر أخرجه البغوي في مسند ابن الجعد (٢١٦١)، وأبو نعيم الفضل بن دكين في كتاب الصلاة (٢٢٧).","vol":"2","page":460},{"text":"٢٢٥٦ - حدثنا أبو أسامة وعبد الوهاب بن عطاء عن هشام عن الحسن ومحمد (قال) (^١): كان يعجبهما إذا أخذ المؤذن في الإقامة أن يمضي ولا يترسل.\n_________\n(^١) ورد في: [أ، ب]: (قالا).","vol":"2","page":460},{"text":"٢٢٥٧ - حدثنا وكيع عن مسعر عن (أبي بكر بن) (^١) حفص عن ابن عمر: أنه كان (يحذف) (^٢) الإقامة (^٣).\n_________\n(^١) في حاشية [ب]: (عبد اللَّه)، وفي [د] سقط ما بين القوسين.\n(^٢) في [أ، ب]: (يحرف).\n(^٣) صحيح.","vol":"2","page":461},{"text":"٢٢٥٨ - حدثنا مالك قال: نا (جعفر) (^١) الأحمر عن (مغيرة) (^٢) عن إبراهيم قال: يرتل (^٣) الأذان ولتبع الإقامة بعضها (ببعض) (^٤).\n_________\n(^١) في [ب]: (جعفر)، وفي حاشية [ب]: (ابن زياد)، وفي [أ، ب، هـ]: (حفص).\n(^٢) في حاشية [ب]: (ابن مقسم).\n(^٣) في [أ، ب، جـ، ك] زيادة: (في).\n(^٤) في [جـ، ك]: (بعضا).","vol":"2","page":461},{"text":"<span data-type='title' id=toc-339>[١٩] من كان يقول في أذانه: حي على خير العمل </span>(^١) [١٧]\n_________\n(^١) قال الفقهاء بعدم مشروعية ذكر هذه اللفظة في الأذان؛ لأن أهل التواتر نقلوا الأذان عن النبي -ﷺ- ولم يذكروا هذه اللفظة، وقال الشوكاني في نيل الأوطار ٢/ ١٩: \"إثبات هذه اللفظة خلاف ما في كتب أهل البيت\".","vol":"2","page":461},{"text":"٢٢٥٩ - حدثنا أبو بكر قال: نا حاتم بن إسماعيل عن جعفر عن أبيه ومسلم بن أبي مريم: أن علي بن حسين كان يؤذن فإذا بلغ حي على الفلاح قال: حي على خير العمل، ويقول: هو الأذان الأول.","vol":"2","page":461},{"text":"٢٢٦٠ - حدثنا أبو (خالد) (^١) عن ابن عجلان عن نافع عن ابن عمر: أنه كان يقول في أذانه: الصلاة خير من النوم. وربما قال: حي على خير العمل (^٢).\n_________\n(^١) في [أ، ب]: (خلاد).\n(^٢) منقطع حكمًا.","vol":"2","page":461},{"text":"٢٢٦١ - حدثنا أبو أسامة قال: نا عبيد اللَّه عن نافع قال: كان ابن عمر (ربما) (^١) زاد في أذانه: حي على خير العمل (^٢).\n_________\n(^١) زيادة: (ربما) في [أ، ب، جـ، ك].\n(^٢) صحيح عن ابن عمر، قال شيخ الإسلام ابن تيمية في مجموع الفتاوى ٢٣/ ١٠٣: \"حي على خير العمل لم يكن من الأذان الراتب، وإنما فعله بعض الصحابة لعارض تحضيضًا للناس على الصلاة\"، وانظر: منهاج السنة ٦/ ٢٩٤.","vol":"2","page":462},{"text":"<span data-type='title' id=toc-340>[٢٠] بها الرجل يؤذن ويقيم غيره </span>(^١) [١٨]\n_________\n(^١) قال أبو حنيفة ومالك: لا فرق بين المؤذن وغيره في الإقامة، وقال الشافعي وأحمد: يستحب أن يتولى الإقامة من يتولى الأذان، وهذا القول أرجح.","vol":"2","page":462},{"text":"٢٢٦٢ - حدثنا حفص عن الشيباني عن عبد العزيز بن رفيع قال: رأيت أبا محذورة جاء وقد أذن إنسان فأذن هو وأقام (^١).\n_________\n(^١) صحيح، أخرجه الدارقطني ١/ ٢٣٧، والطحاوي في شرح المشكل (٦٠٧٨)، والطبراني (٦٧٣٩)، ويعقوب بن شيبة في المعرفة ٣/ ١٧٧، والبيهقي ١/ ٣٩٩.","vol":"2","page":462},{"text":"٢٢٦٣ - حدثنا يزيد بن هارون عن حجاج عن شيخ من أهل المدينة عن بعض (بني) (^١) مؤذني النبي -ﷺ- قال: كان ابن (أم) (^٢) مكتوم يؤذن ويقيم بلال، وربما أذن بلال وأقام، ابن أم مكتوم (^٣).\n_________\n(^١) سقط من: [أ، جـ، ك].\n(^٢) سقط من: [ب].\n(^٣) مجهول؛ لجهالة الشيخ.","vol":"2","page":462},{"text":"٢٢٦٤ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن قال: لا بأس أن يؤذن الرجل ويقيم غيره.","vol":"2","page":462},{"text":"٢٢٦٥ - حدثنا (أبو) (^١) أسامة عن (الفزاري) (^٢) عن الأوزاعي عن الزهري قال: قال النبي -ﷺ-: \" (إنما) (^٣) يُقيمُ مَنْ أَذَّنَ\" (^٤).\n_________\n(^١) في [أ، ب، جـ، ك] زيادة: (أبو).\n(^٢) في حاشية [ب]: (أبي إسحاق إبراهيم بن محمد بن عبد اللَّه).\n(^٣) في [ك] زيادة: (أذن).\n(^٤) مرسل.","vol":"2","page":463},{"text":"٢٢٦٦ - حدثنا يعلى قال: نا (الأفريقي) (^١) عن زياد بن نعيم الحضرمي عن زياد بن الحارث الصدائي قال: كنت مع النبي -ﷺ- في سفر فأمرني فأذنت فأراد بلال أن يقيم، فقال النبي -ﷺ-: \"إنَّ (أَخَا) (^٢) (صُداءٍ) (^٣) أَذَّنَ، (وَمَنْ أَذَّنَ) (^٤) فَهْوَ يُقيمُ\"، فأقمت (^٥).\n_________\n(^١) في حاشية [ب]: (عبد الرحمن بن زياد بن أنعم).\n(^٢) في [أ، جـ]: (بلال).\n(^٣) سقط من: [جـ]، وفي [أ]: (صدا).\n(^٤) سقط من: [ب].\n(^٥) ضعيف؛ لحال الإفريقي، أخرجه أحمد (١٧٥٣٧)، والترمذي (١٩٩)، وابن ماجه (٧١٧)، وأبو داود (٥١٤) والطبراني (٥٢٨٥)، والبيهقي ١/ ٣٨٠، والطحاوي ١/ ١٤٢، وابن الأثير في أسد الغابة ٢/ ٢٦٩ والنسوي في المعرفة ٢/ ٤٤٥، والمزي ٩/ ٤٤٥، والبخاري في التاريخ ٣/ ٣٤٤، والحازمي في الاعتبار ص ٦٦، وابن عبد الحكم في فتوح مصر ص ٣١٢، وأبو نعيم في الحلية ٧/ ١١٤ وعبد الرزاق (١٨١٧).","vol":"2","page":463},{"text":"<span data-type='title' id=toc-341>[٢١] من كان إذا أذن قعد، وما جاء فيه </span>(^١)\n_________\n(^١) قال أحمد: يستحب أن يجلس بعد المغرب جلسة خفيفة بين الأذان والإقامة، وقال أبو حنيفة والشافعي: لا يستحب.","vol":"2","page":463},{"text":"٢٢٦٧ - حدثنا أبو بكر قال: نا ابن فضيل عن حنظلة عن خالد قال: وإن ابن عمر إذا أذن جلس حتى تمس مقعدته الأرض (^١).\n_________\n(^١) مجهول؛ لجهالة حنظلة.","vol":"2","page":463},{"text":"٢٢٦٨ - حدثنا وكيع قال: حدثنا الأعمش عن عمرو بن مرة عن ابن أبي ليلى قال: حدثنا أصحاب محمد -ﷺ-: أن بلالًا أذن مثنى، وأقام مثنى، وقعد قعدة (^١).\n_________\n(^١) صحيح.","vol":"2","page":464},{"text":"٢٢٦٩ - حدثنا (أبو بكر) (^١) قال: نا (الفضل) (^٢) بن دكين عن منصور (بن) (^٣) أبي الأسود عن مغيرة عن إبراهيم قال: يقعد (المؤذن) (^٤) في المغرب فيما بين الأذان والإقامة.\n_________\n(^١) سقط من: [أ].\n(^٢) ورد في [أ]: (الفضيل).\n(^٣) في [أ]: (عن).\n(^٤) في [جـ، ك]: (الأذان).","vol":"2","page":464},{"text":"<span data-type='title' id=toc-342>[٢٢] (في أذان) (^١) الأعمى </span>(^٢) [١٩]\n_________\n(^١) في [جـ]: (الأذان).\n(^٢) كره الحنابلة أذان الأعمى، وأجازه الجمهور بلا كراهة، ويصح أذانه بالاتفاق.","vol":"2","page":464},{"text":"٢٢٧٠ - حدثنا وكيع عن هشام بن عروة عن أبيه: أن ابن أم مكتوم كان يؤذن وهو أعمى (^١).\n_________\n(^١) صحيح.","vol":"2","page":464},{"text":"٢٢٧١ - [حدثنا أبو أسامة عن هشام عن أبيه: أن ابن أم مكتوم كان يؤذن للنبي -ﷺ- وهو أعمى] (^١) (^٢).\n_________\n(^١) سقط هذا الحديث في [أ].\n(^٢) مرسل، وقد ورد من حديث عائشة، أخرجه مسلم (٣٨١)، وابن حبان (٣٤٧٣).","vol":"2","page":464},{"text":"٢٢٧٢ - حدثنا وكيع عن سفيان عن واصل (الأحدب) (^١) عن قبيصة بن\n⦗٤٦٥⦘\n(برمة) (^٢) قال: سمعت ابن مسعود يقول: ما أحب أن يكون (مؤذنوكم) (^٣) عميانكم، قال: (و) (^٤) حسبته قال: ولا قراؤكم (^٥).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في حاشية [ب]: (الأسدي).\n(^٣) في [أ، ب]: (مؤذنيكم).\n(^٤) سقط من: [جـ، ك].\n(^٥) صحيح؛ قبيصة روى عنه جماعة، وذكره ابن حبان في الثقات، وأثبت له البخاري الصحبة ونفاها أبو حاتم.","vol":"2","page":464},{"text":"٢٢٧٣ - حدثنا وكيع عن همام عن (قتادة) (^١) عن (عقبة) (^٢) عن ابن عباس: أنه كره إقامة الأعمى (^٣).\n_________\n(^١) في حاشية [ب]: (ابن دعامة).\n(^٢) في حاشية [ب]: (ابن عبد الغافر).\n(^٣) منقطع؛ عقبة لم يذكروا له رواية عن ابن عباس، وقتادة مدلس.","vol":"2","page":465},{"text":"٢٢٧٤ - حدثنا عبد الوهاب بن عطاء عن ابن أبي عروبة عن مالك بن دينار (عن أبي عروبة) (^١): أن ابن الزبير كان يكره أن يؤذن المؤذن وهو أعمى (^٢).\n_________\n(^١) زيادة من [جـ، ك]. وفي [د]: (عن أبي عروبة)، وفي [ب]: (عن ابن عروة).\n(^٢) مجهول؛ لجهالة أبي عروبة.","vol":"2","page":465},{"text":"٢٢٧٥ - حدثنا محمد بن بشر قال: نا عبيد اللَّه عن نافع عن ابن عمر قال: كان للنبي -ﷺ- مؤذنان: بلال، وابن أم مكتوم (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٣٨٠)، والحارث كما في المطالب (٢٢٧).","vol":"2","page":465},{"text":"٢٢٧٦ - حدثنا يونس (بن محمد) (^١) (عن) (^٢) أبي عروبة عن منصور قال: كان مؤذن إبراهيم أعمى.\n_________\n(^١) زيادة في [أ، ب، جـ، د، ك].\n(^٢) سقط من: [هـ].","vol":"2","page":465},{"text":"<span data-type='title' id=toc-343>[٢٣] في المسافرين يؤذنون أو (تجزئهم) (^١) الإقامة</span>؟ (^٢) [٢٤]\n_________\n(^١) في [ب]: (ويجزيه).\n(^٢) قال الجمهور ومنهم الأئمة الأربعة: يستحب للمسافر أن يؤذن ويقيم.","vol":"2","page":466},{"text":"٢٢٧٧ - حدثنا أبو بكر قال: نا عبد العزيز بن محمد الدراوردي عن ابن أخي الزهري عن عمه عن محمد بن جبير: أن النبي -ﷺ- لم (يكن) (^١) يؤذن في شيء من الصلاة في السفر إلا بإقامة إلا في صلاة الصبح فإنه كان يؤذن ويقيم (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) مرسل.","vol":"2","page":466},{"text":"٢٢٧٨ - [حدثنا ابن عليه عن أيوب (عن نافع) (^١): أن ابن عمر كان يقيم في السفر إلا في صلاة الفجر فإنه كان يؤذن ويقيم] (^٢) (^٣).\n_________\n(^١) زيادة: (عن نافع) في [ب، جـ، د، ك].\n(^٢) سقط هذا الحديث في [أ].\n(^٣) صحيح.","vol":"2","page":466},{"text":"٢٢٧٩ - حدثنا وكيع عن سفيان عن خالد عن أبي قلابة عن مالك بن الحويرث قال: أتيت النبي -ﷺ- ومعي ابن عم لي، فقال: \"إِذَا سَافَرْتُما فَأذِّنا وَأَقيمَا، وَلْيَؤُمُكُمَا أَكْبَرُكُما\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٦٣٠)، ومسلم (٦٧٤).","vol":"2","page":466},{"text":"٢٢٨٠ - حدثنا ابن عليه عن أيوب عن ابن سيرين قال: كانوا (يؤمرون) (^١) في السفر أن يؤذنوا ويقيموا، وأن يؤمهم أقرؤهم.\n_________\n(^١) في [د]: (يأمرون).","vol":"2","page":466},{"text":"٢٢٨١ - حدثنا وكيع عن يزيد عن ابن سيرين قال: تجزئه الإقامة إلا في الفجر فإنهم كانوا (يقولون) (^١) يؤذن ويقيم.\n_________\n(^١) في [أ، ب]: (ينزلون).","vol":"2","page":466},{"text":"٢٢٨٢ - حدثنا حاتم بن إسماعيل عن هشام بن عروة قال: قال عروة: إذا كنت في سفر فأذن وأقم، وإن شئت فأقم ولا تؤذن.","vol":"2","page":467},{"text":"٢٢٨٣ - حدثنا حماد بن خالد عن أفلح عن القاسم قال: تجزئه الإقامة.","vol":"2","page":467},{"text":"٢٢٨٤ - حدثنا علي بن هاشم عن ابن أبي ليلى عن الحكم عن إبراهيم قال: إذا كنت في بيتك أو (في) (^١) سفرك أجزأتك الإقامة، وإن شئت أذنت غير أن لا تدع أن تثني الإقامة.\n_________\n(^١) سقط من: [خ، ط].","vol":"2","page":467},{"text":"٢٢٨٥ - حدثنا أبو أسامة عن عبد الملك عن عطاء سئل عن المسافرين يؤذنون ويقيمون قال: تجزئهم الإقامة إلا أن يكونوا متفرقين فيريد أن يجمعهم (فيؤذن) (^١) ويقيم.\n_________\n(^١) في [أ]: (ليؤذن).","vol":"2","page":467},{"text":"٢٢٨٦ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد بن جابر قال: أقمت مع مكحول (بدابق) (^١) (خمس عشرة) (^٢) فلم يكن يزيد على الإقامة ولا يؤذن.\n_________\n(^١) في [ك]: (بدانق).\n(^٢) في: [أ، ب، ك، هـ]: (خمس عشرة)، وفي [د، هـ] زيادة: (خمسة عشر يومًا).","vol":"2","page":467},{"text":"٢٢٨٧ - حدثنا كثير بن هشام عن جعفر (عن) (^١) ميمون بن مهران قال: إذا اجتمع القوم في السفر وكان منزلهم جميعًا (تجزئهم) (^٢) الإقامة.\n_________\n(^١) في [جـ]: (ابن).\n(^٢) وفي [جـ، م]: (فتجزئهم)، وفي [س]: (فيجزئهم).","vol":"2","page":467},{"text":"٢٢٨٨ - حدثنا محمد بن عبيد عن الأعمش عن مالك بن الحارث عن أبيه قال: كنا مع أبي موسى بعين التمر في دار البريد، فأذن وأقام، فقلنا له: (كيف) (^١)\n⦗٤٦٨⦘\n(لو) (^٢) خرجت إلى البرية؟ فقال: ذلك (وذا) (^٣) سواء (^٤).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) زيادة في [جـ، ك].\n(^٣) سقط: (وذا) في [ب] وفي [جـ]: (ذاك وذا).\n(^٤) مجهول؛ لحال الحارث، أخرجه البخاري في التاريخ ٤/ ٣٠٧، وأبو نعيم في كتاب الصلاة، وسعيد ابن منصور كما في فتح الباري ١/ ٣٣٦.","vol":"2","page":467},{"text":"<span data-type='title' id=toc-344>[٢٤] في المسافر ينسى فيصلي بغير أذان ولا إقامة </span>[٢٥]","vol":"2","page":468},{"text":"٢٢٨٩ - حدثنا أبو بكر قال: نا شريك عن منصور عن إبراهيم في رجل نسي الإقامة في السفر، قال: (يجزئه) (^١).\n_________\n(^١) في [ب، د، هـ]: (مجزيه)، وفي [أ]: (تجزيه).","vol":"2","page":468},{"text":"٢٢٩٠ - حدثنا هشيم عن يونس عن الحسن في مسافر نسي فصلى بغير أذان ولا إقامة، قال: (يجزئه) (^١)، وكان يقول في المقيم مثل ذلك.\n_________\n(^١) في [ب، د، هـ] (مجزيه)، وفي [أ]: (تجزئه)","vol":"2","page":468},{"text":"٢٢٩١ - حدثنا فضيل عن منصور عن إبراهيم قال: إذا نسي الإقامة في السفر أجزأه.","vol":"2","page":468},{"text":"٢٢٩٢ - حدثنا عبد الوهاب الثقفي عن خالد الحذاء عن عطاء قال: (إذا كنت) (^١) في سفر فلم (تؤذن) (^٢) ولم (تقم) (^٣) فأعد الصلاة.\n_________\n(^١) في [أ]: (إن كنت).\n(^٢) في [ب]: (يؤذن).\n(^٣) في [ب]: (يقم).","vol":"2","page":468},{"text":"٢٢٩٣ - حدثنا ابن فضيل (عن ليث) (^١) عن مجاهد قال: إذا نسي الإقامة في السفر أعاد.\n_________\n(^١) سقط من: [هـ].","vol":"2","page":468},{"text":"٢٢٩٤ - حدثنا وكيع عن سفيان عن إسماعيل بن أمية، وعن ابن جريج عن عطاء في رجل نسي الإقامة قال: يعيد.","vol":"2","page":469},{"text":"٢٢٩٥ - (حدثنا ابن عليه) (^١) عن ابن جريج عن عطاء قال: لا صلاة إلا (بإقامة) (^٢).\n_________\n(^١) سقط ما بين القوسين في [ب، هـ].\n(^٢) في [ط، هـ]: (بالإقامة).","vol":"2","page":469},{"text":"<span data-type='title' id=toc-345>[٢٥] في الرجل يكون وحده فيؤذن أو يقيم </span>[٢٦]","vol":"2","page":469},{"text":"٢٢٩٦ - حدثنا أبو الأحوص عن أبي إسحاق عن عاصم بن ضمرة قال: قال علي: أيما رجل خرج إلى أرض (قيّ) (^١) فحضرت الصلاة (فليتخيّر) (^٢) أطيب البقاع وأنظفها، فإن كل بقعة تحب أن يذكر اللَّه فيها، (فإن شاء) (^٣) أذن وأقام، وإن شاء (أقام إقامة واحدة) (^٤) وصلى (^٥).\n_________\n(^١) أي: قفر، وفي [ب، د، هـ]. (فيء)، وفي [أ، ك]: (قيء).\n(^٢) في [ط، هـ]: (فليختر).\n(^٣) سقط ما بين القوسين في [أ].\n(^٤) سقط ما بين القوسين في [ب].\n(^٥) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"2","page":469},{"text":"٢٢٩٧ - حدثنا معتمر بن سليمان عن أبيه عن (أبي عثمان) (^١) عن سلمان قال: لا يكون رجل (^٢) بأرض (قيّ) (^٣) فيتوضأ فإن لم يجد الماء (يتيمم) (^٤)، ثم ينادي\n⦗٤٧٠⦘\n(بالصلاة) (^٥)، ثم يقيمها إلا أمَّ من جنود اللَّه ما لا يرى طرفاه (^٦).\n_________\n(^١) في حاشية [ب]: (النهدي بن مل).\n(^٢) في [د]: (الرجل).\n(^٣) في [أ، د، هـ]: (فيء)، وفي [جـ، ك]: (في).\n(^٤) في [أ، ب]: (تيمم).\n(^٥) في [أ]: (للصلاة).\n(^٦) صحيح.","vol":"2","page":469},{"text":"٢٢٩٨ - حدثنا ابن علية عن (أبي هارون الغنوي) (^١) قال حدثنا أبو عثمان قال: قال سلمان: ما كان (من) (^٢) رجل في (أرض) (^٣) (قيّ) (^٤) فأذن وأقام إلا صلى خلفه من خلق اللَّه ما لا يرى طرفاه (^٥).\n_________\n(^١) في حاشية [ب]: (إبراهيم بن العلاء).\n(^٢) سقط (من) في [أ، جـ، ك].\n(^٣) في [أ]: (بأرض).\n(^٤) القي: الخالية، وفي [هـ]: (فيء).\n(^٥) صحيح.","vol":"2","page":470},{"text":"٢٢٩٩ - حدثنا ابن علية عن يونس عن الحسن أنه كان يقول في الرجل يصلي وحده: يؤذن ويقيم، وقال ابن سيرين عن رجل كان يفقه: (يقيم و) (^١) لا يؤذن إلا في صلاة الصبح فإنه يؤذن فيها ويقيم.\n_________\n(^١) سقط من: [أ].","vol":"2","page":470},{"text":"٢٣٠٠ - حدثنا معتمر عن ابن عون عن إبراهيم قال: كانوا (^١) يرون (إذا) (^٢) صلى في العصر وحده فإنه تجزئه الإقامة إلا في الفجر فإنه يؤذن ويقيم، قال: وكان ابن سيرين يقول مثل ذلك.\n_________\n(^١) في [أ]: (زيادة يكرهون).\n(^٢) في [أ، ب، ك]: (إذا كان).","vol":"2","page":470},{"text":"٢٣٠١ - حدثنا عبيد اللَّه بن موسى عن عثمان بن الأسود عن عطاء أن رجلًا قال له: إذا كنت وحدي أؤذن وأقيم؟ قال: نعم.","vol":"2","page":470},{"text":"٢٣٠٢ - حدثنا عبيد اللَّه عن إسرائيل عن جابر عن أبي جعفر قال: سألته إذا كنت وحدي عليَّ أذان (^١)؟ قال: نعم، أذّن وأقم.\n_________\n(^١) في [أ] زيادة: (وأقيم).","vol":"2","page":471},{"text":"٢٣٠٣ - حدثنا أبو أسامة عن هشام قال: كان أبي يؤذن لنفسه ويقيم.","vol":"2","page":471},{"text":"<span data-type='title' id=toc-346>[٢٦] في الرجل يصلي في بيته يؤذن ويقيم أم لا</span>؟ [٢٧]","vol":"2","page":471},{"text":"٢٣٠٤ - حدثنا وكيع عن (أبي عاصم الثقفي) (^١) قال: نا عطاء قال: دخلت مع علي بن الحسين على جابر بن عبد اللَّه قال: فحضرت الصلاة فأذن وأقام (^٢).\n_________\n(^١) في حاشية [ب]: (محمد بن أبي أيوب).\n(^٢) صحيح.","vol":"2","page":471},{"text":"٢٣٠٥ - حدثنا أزهر السمان عن ابن عون قال: كان محمد يصلي في بيته بإفامة الناس.","vol":"2","page":471},{"text":"٢٣٠٦ - حدثنا كثير بن هشام (عن جعفر) (^١) (عن) (^٢) (ميمون) (^٣) قال: إذا صلى الرجل في بيته كفته الإقامة.\n_________\n(^١) في حاشية [ب]: (ابن برقان).\n(^٢) في [أ، ب، جـ، د، ك]: (عن)، وفي [هـ]: (ابن).\n(^٣) في حاشية [ب]: (ابن مهران).","vol":"2","page":471},{"text":"٢٣٠٧ - حدثنا ابن فضيل عن عبد الملك عن عطاء في الرجل يصلي في بيته على غير إقامة، قال: إن أقام (فهو أفضل) (^١)، فإن لم يفعل أجزأه.\n_________\n(^١) في [أ، ب، جـ، د، ك]: (فهو أفضل)، وفي [هـ]: (يفعل).","vol":"2","page":471},{"text":"٢٣٠٨ - حدثنا شبابة عن ابن أبي ذئب عن الزهري قال: بلغنا أن (رجالًا) (^١) من أصحاب النبي -ﷺ- أحدهم إذا صلى في داره أذن بالأولى، والإقامة في كل صلاة (^٢).\n_________\n(^١) في [أ، ب]: (رجلًا).\n(^٢) منقطع.","vol":"2","page":472},{"text":"<span data-type='title' id=toc-347>[٢٧] من كان يقول: يجزنه أن يصلي بغير أذان ولا إقامة </span>[٢٨]","vol":"2","page":472},{"text":"٢٣٠٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود وعلقمة قال: أتينا عبد اللَّه في داره، فقال: أصلى هؤلاء خلفكم؟ قلنا: لا، قال: فقوموا فصلوا (^١)، فلم يأمر باذان ولا إقامة (^٢).\n_________\n(^١) في [أ، ك] زيادة: (قال).\n(^٢) منقطع حكمًا.","vol":"2","page":472},{"text":"٢٣١٠ - حدثنا ابن عيينة عن عمرو عن عكرمة بن خالد عن عبد اللَّه بن واقد عن ابن عمر: أنه كان لا يقيم بأرض تقام (فيها) (^١) الصلاة (^٢).\n_________\n(^١) في [أ، ب، جـ، د]: (بها).\n(^٢) صحيح.","vol":"2","page":472},{"text":"٢٣١١ - حدثنا يحيى بن سعيد عن سلمة (أبي) (^١) بشر عن عكرمة قال: إذا صليت في منزلك أجزأك مؤذن الحي.\n_________\n(^١) في [جـ، ك]: (أبي)، وفي بقية النسخ: (ابن).","vol":"2","page":472},{"text":"٢٣١٢ - حدثنا جرير عن منصور عن إبراهيم قال: إذا كنت في (مصرك) (^١) أجزأك إقامتهم.\n_________\n(^١) في [أ، ب، ط، هـ]: (مصر)","vol":"2","page":472},{"text":"٢٣١٣ - حدثنا أبو (أسامة) (^١) عن (أبي) (^٢) (الضحى) (^٣) عن الشعبي قال: تجزئه إقامة المصر.\n_________\n(^١) في [أ، ب، د، هـ]: (سلمة).\n(^٢) زيادة: (أبي) في [أ، ب، جـ، ك].\n(^٣) في [أ، ب، هـ]: (الضحاك).","vol":"2","page":473},{"text":"٢٣١٤ - حدثنا وكيع عن دَلَهم بن صالح عن عون بن عبد اللَّه: أن النبي -ﷺ- كان في سفر فسمع إقامة مؤذن فصلى بأصحابه (^١).\n_________\n(^١) مرسل ضعيف؛ لضعف دلهم.","vol":"2","page":473},{"text":"٢٣١٥ - حدثنا ابن مهدي عن حماد بن سلمة عن حجاج عن عبد الرحمن بن الأسود: أن أباه صلى في بيته من عذر بإقامة الناس.","vol":"2","page":473},{"text":"٢٣١٦ - حدثنا عبيد اللَّه بن موسى عن عثمان بن الأسود عن مجاهد قال: إذا سمعت الإقامة وأنت في بيتك كفتك (إن شئت) (^١).\n_________\n(^١) في [أ، ك]: (إن شيت).","vol":"2","page":473},{"text":"٢٣١٧ - حدثنا عبيد اللَّه (عن المنذر) (^١) بن ثعلبة قال: سألت أبا (مجلز) (^٢) فقلت: أنا في قرية تقام فيها الصلاة في جماعة، فإن صليت وحدي أؤذن (وأقيم) (^٣)؟ قال: إن شئت كفاك أذان العامة، وإن شئت فأذن وأقم.\n_________\n(^١) في [أ]: (ابن المنذر).\n(^٢) في [أ، ب، د، هـ]: (أبا مخلد).\n(^٣) في [أ]: (وأقم).","vol":"2","page":473},{"text":"<span data-type='title' id=toc-348>[٢٨] (في الرجل) (^١) يجيء المسجد وقد صلوا (أيؤذن) (^٢) ويقيم</span>؟ (^٣) [٢٩]\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [ب]: (يؤذن).\n(^٣) قال أحمد: وهو مخير.","vol":"2","page":474},{"text":"٢٣١٨ - حدثنا أبو بكر قال: ثنا ابن علية عن (الجعد) (^١) (أبي عثمان) (^٢) عن أنس: أنه دخل المسجد، وقد صلوا، فأمر رجلًا فأذن وأقام (^٣).\n_________\n(^١) في حاشية [ب]: (ابن دينار اليشكري).\n(^٢) في [أ]: (عن).\n(^٣) صحيح.","vol":"2","page":474},{"text":"٢٣١٩ - حدثنا معتمر عن ليث عن طاوس وعطاء ومجاهد قالوا: إذا دخلت مسجدا وقد أقيمت فيه الصلاة أو لم تقم فأقم، ثم صل.","vol":"2","page":474},{"text":"٢٣٢٠ - حدثنا وكيع عن جعفر بن برقان عن الزهري قال: يؤذن ويقيم.","vol":"2","page":474},{"text":"٢٣٢١ - حدثنا (أبو) (^١) داود عن محمد بن (سليم) (^٢) عن قتادة عن سعيد بن المسيب في القوم ينتهون إلى المسجد وقد (صلي) (^٣) فيه قال: يؤذنون ويقيمون.\n- وقال قتادة: لا يأتيك من شهادة أن لا إله إلا اللَّه، وأن محمدا رسول اللَّه إلا خير.\n_________\n(^١) زيادة: (أبو) في [أ، جـ، ك].\n(^٢) في حاشية [ب]: (الراسبي).\n(^٣) في [ب، هـ]: (صلى).","vol":"2","page":474},{"text":"<span data-type='title' id=toc-349>[٢٩] من قال: (لا تؤذن) (^١) فيه و(لا تقيم) (^٢) (تكفيك) (^٣) إقامتهم </span>[٣٠]\n_________\n(^١) في [أ]: (لا يؤذن).\n(^٢) في [أ، د]: (لا يقيم).\n(^٣) في [أ، د]: (يكفيك).","vol":"2","page":475},{"text":"٢٣٢٢ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن يزيد عن ابن أبي ليلى: أنه (مسألة) (^١) رجل قال: دخلت المسجد وقد صلى أهله أؤذن؟ قال: قد كفيت ذلك.\n_________\n(^١) في [أ، ب]: (سأل).","vol":"2","page":475},{"text":"٢٣٢٣ - حدثنا ابن عليه عن يونس عن الحسن في رجل ينتهي إلى المسجد وقد صُلِّي فيه قال: لا يؤذن ولا يقيم.","vol":"2","page":475},{"text":"٢٣٢٤ - حدثنا جرير (عن) (^١) عبد اللَّه بن يزيد قال: دخلت مع إبراهيم مسجد محارب فأمنَّي، ولم يؤذن ولم يقم.\n_________\n(^١) في [أ، جـ، د، ك، هـ]: (ابن)","vol":"2","page":475},{"text":"٢٣٢٥ - حدثنا ابن مهدي عن حماد بن سلمة عن هشام بن عروة: أن رجلًا جاء إلى المسجد (وقد) (^١) صلوا، فذهب يقيم، فقال (له) (^٢) عروة: مه! فإنا قد أقمنا.\n_________\n(^١) سقط من: [د، هـ].\n(^٢) سقط من: [أ].","vol":"2","page":475},{"text":"٢٣٢٦ - حدثنا وكيع (عن إسرائيل) (^١) عن جابر عن عامر ومجاهد وعكرمة قالوا: إذا دخل المسجد وقد صُلّيَ فيه فلا يؤذن ولا يقيم.\n_________\n(^١) سقطت في [هـ].","vol":"2","page":475},{"text":"<span data-type='title' id=toc-350>[٣٠] (يؤذن) (^١) بليل (أيعيد) (^٢) الأذان أم لا</span>؟ [٣١]\n_________\n(^١) في [د]: (المؤذن).\n(^٢) في [أ]: (العيد).","vol":"2","page":476},{"text":"٢٣٢٧ - حدثنا أبو بكر قال: نا أبو خالد عن أشعث عن الحسن قال: أذن بلال بليل فأمره النبي -ﷺ- أن ينادي: (نَامَ العْبَدُ) (^١)، فرجع فنادى: (نام العبد) (^٢) وهو يقول: ليت بلالًا لم تده أمه، وابتل من نضح دم جبينه، قال: وبلغنا أنه أمره أن يعيد الأذان (^٣).\n_________\n(^١) في [هـ]: (ألا إن العبد نام).\n(^٢) في [هـ]: (العبد نام).\n(^٣) مرسل ضعيف؛ لحال أشعث، وأخرجه مرسلًا عبد الرزاق (١٨٨٨)، والدارقطني ١/ ٢٤٤، والبيهقي ١/ ٣٨٤، وأخرج نحوه متصلًا عن ابن عمر: أبو داود (٥٣٢)، والدارقطني ١/ ٢٤٤، والطحاوي ١/ ١٣٩ ومن حديث أنس أخرجه البزار (٣٦٤/ كشف)، والدارقطني ١/ ٢٤٥.","vol":"2","page":476},{"text":"٢٣٢٨ - حدثنا وكيع عن ابن أبي رواد عن نافع: أن مؤذنا لعمر يقال له: (مسروح) (^١) أذن قبل الفجر فأمره عمر أن يعيد (^٢) (^٣).\n_________\n(^١) في [أ، ك]: (مشروح).\n(^٢) في [أ] زيادة: (الأذان).\n(^٣) منقطع؛ نافع لم يرو عن عمر.","vol":"2","page":476},{"text":"٢٣٢٩ - حدثنا حسين بن علي (^١) عن أبي موسى (^٢) قال: كان الحسن إذا ذكره (عنده) (^٣) هؤلاء الذين يؤذنون بليل قال: (يقول) (^٤): علوج فراغ\n⦗٤٧٧⦘\n(لا يصلون إلا بإقامة) (^٥) لو أدركهم عمر بن الخطاب (لأوجعهم) (^٦) (ضربا) (^٧) أو لأوجع رؤوسهم.\n_________\n(^١) في حاشية [ب]: (الجعفي).\n(^٢) في حاشية [ب]: (إسرائيل بن موسى نزيل الهند).\n(^٣) في [هـ]: (عند).\n(^٤) سقط من: [جـ].\n(^٥) في [د]: (لا يصلون الإقامة)، وفي [هـ]: (بالإقامة).\n(^٦) في [ك]: (وجعهم).\n(^٧) سقط من: [أ].","vol":"2","page":476},{"text":"<span data-type='title' id=toc-351>[٣١] كم يكون مؤذن (واحد) (^١) أو (اثنان)</span> (^٢)؟ [٣٢]\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ب]: (اثنين).","vol":"2","page":477},{"text":"٢٣٣٠ - حدثنا أبو بكر قال: نا محمد بن بشر وابن نمير عن عبيد اللَّه بن عمر عن نافع عن ابن عمر: أنه كان لرسول اللَّه -ﷺ- مؤذنان يؤذنان، زاد فيه ابن نمير: ابن (أم) (^١) مكتوم وبلال (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح، أخرجه أحمد (٥٦٨٦)، وإسحاق (٩٣٤)، وأصله عند البخاري (٦١٧)، ومسلم (١٠٩٢).","vol":"2","page":477},{"text":"٢٣٣١ - حدثنا ابن إدريس عن محمد بن إسحاق عن (الزهري عن السائب بن يزيد) (^١) ابن أخت نمر قال: ما كان لرسول اللَّه -ﷺ- إلا يؤذن واحد يؤذن إذا قعد على المنبر، ويقيم إذا نزل، ثم أبو بكر كذلك، ثم عمر (كذلك) (^٢) حتى كان عثمان وفشى الناس وكثروا زاد النداء الثالث عند الزوال أو (الزوراء) (^٣) (^٤).\n_________\n(^١) سقط ما بين القوسين في [د].\n(^٢) سقط من: [ب].\n(^٣) في [جـ]: (الزوال).\n(^٤) مرسل منقطع حكمًا.","vol":"2","page":477},{"text":"<span data-type='title' id=toc-352>[٣٢] (في النساء من قال ليس عليهن أذان ولا إقامة)</span> (^١) (^٢) [٣٣]\n_________\n(^١) في [د]: (من قال ليس على النساء أذان ولا إقامة).\n(^٢) قال الأئمة الأربعة: لا يشرع في حقهن الأذان ولا يسن، وأما الإقامة فقال الشافعي: تسن لهن الإقامة، وقال الثلاثة: لا تسن لهن.","vol":"2","page":478},{"text":"٢٣٣٢ - حدثنا أبو بكر قال: نا ابن إدريس عن هشام عن الحسن ومحمد بن سيرين (قالا) (^١): ليس على النساء أذان ولا إقامة.\n_________\n(^١) في [أ، ب، هـ]: (قال).","vol":"2","page":478},{"text":"٢٣٣٣ - حدثنا أبو بكر قال: حدثنا عبدة عن عبد الملك عن عطاء قال: ليس على النساء أذان ولا إقامة.","vol":"2","page":478},{"text":"٢٣٣٤ - حدثنا أبو بكر قال: نا أبو خالد عن سعيد عن أبي معشر عن إبراهيم.\n- وعن قتادة عن سعيد بن المسيب والحسن قالوا: ليس على النساء أذان ولا إقامة.","vol":"2","page":478},{"text":"٢٣٣٥ - [حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم قال: ليس على النساء أذان ولا إقامة] (^١).\n_________\n(^١) سقط هذا الخبر في [أ، جـ].","vol":"2","page":478},{"text":"٢٣٣٦ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن مثل ذلك.","vol":"2","page":478},{"text":"٢٣٣٧ - حدثنا أبو بكر قال: نا معتمر بن سليمان عن أبيه قال: كانا نسأل أنسا هل على النساء أذان وإقامة؟ قال: لا، وإن فعلن فهو ذكر (^١).\n_________\n(^١) صحيح.","vol":"2","page":478},{"text":"٢٣٣٨ - حدثنا أبو بكر قال: نا وكيع عن عبد ربه عن امرأة من أهل مكة قالت: قلت لجابر بن زيد: هل عليَّ إقامة؟ قال: لا.","vol":"2","page":478},{"text":"٢٣٣٩ - حدثنا أبو بكر قال: نا ابن عليه عن معمر عن الزهري قال: ليس على النساء أذان ولا إقامة.","vol":"2","page":479},{"text":"٢٣٤٠ - حدثنا أبو بكر قال: نا يحيى بن يمان عن ابن أبي ذئب عن رجل عن علي قال: (لا تؤذن ولا تقيم) (^١) (^٢).\n_________\n(^١) في [ب]: (لا يؤذن ولا يقيم).\n(^٢) مجهول؛ لإيهام الرجل.","vol":"2","page":479},{"text":"٢٣٤١ - حدثنا أبو بكر قال: نا (حرمي) (^١) بن عمارة عن غالب بن سليمان عن الضحاك قال: ليس على النساء أذان ولا إقامة.\n_________\n(^١) في [د]: (جرمي).","vol":"2","page":479},{"text":"<span data-type='title' id=toc-353>[٣٣] من قال: عليهن (أنه يؤذنَّ ويقمن)</span> (^١) [٣٤]\n_________\n(^١) في [د]: (الأذان).","vol":"2","page":479},{"text":"٢٣٤٢ - حدثنا أبو بكر قال: نا ابن علية عن ليث عن طاوس عن عائشة أنها كانت تؤذن وتقيم (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"2","page":479},{"text":"٢٣٤٣ - حدثنا أبو بكر قال: نا ابن إدريس عن ليث عن عطاء عن عائشة مثله (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"2","page":479},{"text":"٢٣٤٤ - حدثنا أبو بكر قال: نا أبو خالد عن ابن عجلان عن وهب بن كيسان قال: سئل ابن عمر: هل على النساء أذان؟ فغضب، وقال: أنا أنهى عن ذكر اللَّه! (^١).\n_________\n(^١) حسن؛ لحال أبي خالد وابن عجلان.","vol":"2","page":479},{"text":"٢٣٤٥ - [حدثنا أبو بكر قال: حدثنا ابن عليه عن هشام (^١) عن حفصة قال: إنها كانت تقيم إذا صلت] (^٢).\n_________\n(^١) هشام هو: ابن حسان، وحفصة: بنت سيرين.\n(^٢) سقط هذا الخبر في [أ، ب].","vol":"2","page":480},{"text":"٢٣٤٦ - حدثنا أبو بكر قال: نا يحيى بن يعلى الأسلمي وابن يمان عن عثمان بن الأسود عن مجاهد قال: (ليس) (^١) على النساء إقامة.\n_________\n(^١) سقط من: [ك].","vol":"2","page":480},{"text":"٢٣٤٧ - حدثنا أبو بكر قال: حدثنا معتمر عن ليت عن (عطاء وطاووس) (^١) أن عائشة كانت تؤذن وتقيم.\n_________\n(^١) ورد في [أ، ب، ص، ك]: (طاووس)، وفي [هـ] (عطاء)، وسقط (عطاء و) من [أ، ب].","vol":"2","page":480},{"text":"٢٣٤٨ - حدثنا أبو بكر قال: نا يحيى بن يمان عن سقيان عن جابر عن سالم قال (^١): إن شئن أذِّن.\n_________\n(^١) سقط من: [ب].","vol":"2","page":480},{"text":"٢٣٤٩ - حدثنا أبو بكر قال: نا مالك بن إسماعيل قال: نا هريم عن حجاج عن أبي الزبير عن جابر قال: تقيم المرأة إن شاءت (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"2","page":480},{"text":"<span data-type='title' id=toc-354>[٣٤] في المؤذن يؤذن على (المواضع المرتفعة) (^١) المنارة (وغيرها)</span> (^٢) (^٣) [٣٥]\n_________\n(^١) في [ب، د]: (الموضع المرتفع).\n(^٢) سقط من: [د] ما بين القوسين.\n(^٣) قال الفقهاء: يستحب أن يؤذن على شيء مرتفع.","vol":"2","page":480},{"text":"٢٣٥٠ - حدثنا أبو بكر قال: حدثنا أبو خالد (^١) عن هشام عن أبيه قال:\n⦗٤٨١⦘\nأمر النبي -ﷺ- بلالًا أن يؤذن يوم الفتح فوق الكعبة (^٢).\n_________\n(^١) في حاشية [ب]: (الأحمر: سليمان بن حيان).\n(^٢) مرسل؛ عروة من التابعين، أخرجه أبو داود في المراسيل ص (٣)، ومسدد كما في المطالب (٢٢٩).","vol":"2","page":480},{"text":"٢٣٥١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن الجريري عن عبد اللَّه بن شقيق (^١) قال: من السنة الأذان في المنارة، والإقامة في المسجد، وكان عبد اللَّه يفعله (^٢).\n_________\n(^١) في [أ، ب]: (سفيان).\n(^٢) قوله من السنة، مرسل؛ عبد اللَّه بن شقيق تابعي، وأثر عبد اللَّه جيد الإسناد.","vol":"2","page":481},{"text":"<span data-type='title' id=toc-355>[٣٥] في الرجل يريد أن يؤذن فيقيم ما يصنع </span>[٣٦]","vol":"2","page":481},{"text":"٢٣٥٢ - حدثنا أبو بكر قال: نا ابن مهدي عن سفيان عن جابر (عن عامر) (^١) قال: (سألته) (^٢) عن رجل (أراد) (^٣) أن يؤذن فأقام، قال: (يعيد) (^٤)، وقال سفيان: يجعله أذانا (ويقيم) (^٥).\n_________\n(^١) زيادة في [أ، ب، جـ، ك].\n(^٢) في [هـ]: (سألت).\n(^٣) في [جـ]: (يريد).\n(^٤) في [ك]: (يعيده).\n(^٥) تكرر في [أ]: (ويقيم).","vol":"2","page":481},{"text":"٢٣٥٣ - حدثنا أبو بكر قال: نا الفضل بن دكين عن أبي كدينة عن مغيرة عن إبراهيم قال: إذا أراد أن يؤذن فأقام قال: يرجع.","vol":"2","page":481},{"text":"<span data-type='title' id=toc-356>[٣٦] في فضل الأذان وثوابه </span>[٣٦]","vol":"2","page":482},{"text":"٢٣٥٤ - حدثنا أبو بكر قال: نا ابن فضيل عن (بيان) (^١) عن قيس قال: قال عمر: لو (أطقت) (^٢) الأذان مع (الخليفي) (^٣) لأذنت (^٤).\n_________\n(^١) في [أ، ب، جـ، ك]: (بيان)، وفي [هـ]: (يمان).\n(^٢) في [د]: (أطعت).\n(^٣) في [أ]: (الخليف)، وفي [ب، جـ، هـ]: (الخليفا).\n(^٤) صحيح، أخرجه عبد الرزاق (١٨٦٩)، وابن سعد ٣/ ٢٩٠، والبيهقي ١/ ٤٢٦، ومسدد كما في المطالب (٢٣٢).","vol":"2","page":482},{"text":"٢٣٥٥ - حدثنا أبو بكر قال: نا ابن فضيل عن (ضرار) (^١) عن زاذان قال: لو يعلم الناس ما في فضل الأذان لاضطربوا عليه بالسيوف.\n_________\n(^١) في حاشية [ب]: (ابن مرة).","vol":"2","page":482},{"text":"٢٣٥٦ - حدثنا أبو بكر قال: نا شريك عن جابر عن عامر عن سعد قال: لأن (أقوى) (^١) على الأذان أحب إليَّ من أن أحج وأعتمر وأجاهد (^٢).\n_________\n(^١) في [د]: (أقرا).\n(^٢) ضعيف؛ لضعف جابر.","vol":"2","page":482},{"text":"٢٣٥٧ - (حدثنا أبو بكر قال: نا يحيى بن آدم قال: حدثنا شريك عن يعلي بن عطاء) (^١) عن مصعب بن عبد الرحمن عن كعب قال: من أذن (كتبت) (^٢) له سبعون حسنة، وإن أقام فهو أفضل.\n_________\n(^١) سقط من: [د] ما بين القوسين.\n(^٢) في [ب، جـ، ك]: (كتب).","vol":"2","page":482},{"text":"٢٣٥٨ - حدثنا أبو بكر قال: نا ابن عليه عن عباد بن إسحاق عن سهيل عن أبيه عن أبي هريرة عن النبي -ﷺ- قال: \"اللَّهُم أَرْشِدِ الأئِمَّةَ\n⦗٤٨٣⦘\nوَاغفرْ لِلْمُؤَذِّنِينَ\" (^١).\n_________\n(^١) حسن؛ لحال عباد، وأخرجه أحمد (٩٤٢٨)، وأبو داود (٥١٧)، والترمذي (٢٠٧)، وابن خزيمة (١٥٣١)، وابن حبان (١٦٧٢)، والشافعي ١/ ٥٨، وعبد الرزاق (١٨٣٩)، والطحاوي في شرح المشكل (٢١٨٨)، والحميدي (٩٩٩)، والبزار (٣٥٧/ كشف)، والطبراني في الصغير (١٥٧)، والبيهقي ١/ ٤٣٠، والرامهرمزي (٢٥٧)، والخطيب ٦/ ١٦٧، وأبو نعيم في أخبار أصبهان ١/ ١٢٨.","vol":"2","page":482},{"text":"٢٣٥٩ - حدثنا أبو بكر قال: نا ابن عليه عن هشام عن يحيى قال: حدثت أن رسول اللَّه -ﷺ- قال: \"لَوْ عَلمَ النَّاسُ مَا في الأَذانِ (لَتَجَارُّوهُ) (^١) \"، قال: وكان يقال: ابتدروا الأذان ولا تبتدروا (الإمامة) (^٢) (^٣).\n_________\n(^١) في [أ، ط، هـ]: (لتحاروه)، وفي الدر المنثور ٩/ ١١١: (لتجاذبوه).\n(^٢) في [أ، ب، ط، هـ]: (الإقامة).\n(^٣) مرسل، وقد ورد بنحو المرفوع من حديث أبي هريرة، أخرجه البخاري (٦١٥)، ومسلم (٤٣٧).","vol":"2","page":483},{"text":"٢٣٦٠ - حدثنا أبو بكر قال: نا أبو خالد (الأحمر) (^١) عن هشام عن الحسن قال: المؤذن المحتسب أول من يكسى.\n_________\n(^١) سقط من: [ب].","vol":"2","page":483},{"text":"٢٣٦١ - حدثنا أبو بكر قال: نا يعلي بن عبيد عن طلحة بن يحيى قال: سمعت (عيسى بن طلحة قال: سمعت) (^١) معاوية يقول: سمعت النبي -ﷺ- يقول: \"إنَّ المُؤَذِّنِينَ أَطوْلُ (النَّاسِ) (^٢) أَعْنَاقًا يَوْمَ الْقياَمَةِ\" (^٣).\n_________\n(^١) سقط من: [هـ]، وفي حاشية [ب] كلمة غير واضحة.\n(^٢) سقطت في [أ، ب].\n(^٣) حسن؛ طلحة بن حسن صدوق، والحديث أخرجه مسلم (٣٨٧)، وأحمد (١٦٨٦١).","vol":"2","page":483},{"text":"٢٣٦٢ - حدثنا أبو بكر قال: نا يزيد بن هارون قال: أخبرنا (هشام) (^١) عن الحسن قال: أهل الصلاح والحسبة من المؤذنين أول من يكسى يوم القيامة (^٢).\n_________\n(^١) في [جـ، ك]: (هشام)، وفي [أ، ب، د، هـ]: (هشيم).\n(^٢) أخرجه أبو يعلى كما في المطالب (٢٣٩).","vol":"2","page":483},{"text":"٢٣٦٣ - حدثنا أبو بكر قال: نا يزيد بن هارون قال: نا شيخ من أهل البصرة قال: نا القاسم بن عوف الشيباني عن زيد بن أرقم قال: قال النبي -ﷺ-: \"بلَال سَيِّدُ المُؤَذِّنِين يَوْمَ الْقياَمَةِ وَلا يَتْبَعُهُ (إِلا) (^١) مُؤمِنٌ، وَالمُؤذّنُونَ أطْوَلُ النَّاسِ أعْناقًا يَوْمَ الْقِيَامَةِ\" (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) مجهول، أخرجه الطبراني (٥١١٨)، والبزار (٢٦٩٣/ كشف)، وابن عدي ٢/ ٨٤٠، وأبو نعيم في الحلية ١/ ١٤٧.","vol":"2","page":484},{"text":"٢٣٦٤ - حدثنا أبو بكر قال: حدثنا يزيد عن الربيع بن صبيح قال: (أنا) (^١) أبو فاطمة، رجل قد أدرك أصحاب النبي -ﷺ- قال: قال ابن مسعود: لو كنت مؤذنا ما باليت أن لا أحج ولا (أغزو) (^٢) (^٣).\n_________\n(^١) في [د]: (نا).\n(^٢) في [د]: (أعرف).\n(^٣) مجهول؛ لجهالة أبي فاطمة.","vol":"2","page":484},{"text":"٢٣٦٥ - [حدثنا أبو بكر قال: نا يزيد ووكيع عن إسماعيل قال: قال قيس: قال عمر: لو كنت أطيق الأذان مع الخليفي لأذنت] (^١) (^٢).\n_________\n(^١) تأخر هذا الحديث في [أ، ب، جـ، ك] عن الذي يليه.\n(^٢) صحيح، أخرجه عبد الرزاق (١٨٦٩)، وابن سعد ٣/ ٢٩٠، والبيهقي ١/ ٤٢٦، ومسدد كما في المطالب (٢٣٢).","vol":"2","page":484},{"text":"٢٣٦٦ - حدثنا أبو بكر قال: نا يزيد ووكيع قالا: حدثنا إسماعيل عن (شبيل) (^١) ابن عوف قال: قال عمر: من مؤذنوكم؟ قالوا: عبيدنا وموالينا، (قال) (^٢): إن\n⦗٤٨٥⦘\n(ذلك) (^٣) لنقص بكم (كبير) (^٤). إلا أن وكيعا قال: كثيرا، أو كبيرا (^٥).\n_________\n(^١) في [ب]: (شبل)، وفي حاشية [ب]: (ويقال شبيل أدرك النبي -ﷺ-، وشهد القادسية، وأدرك الجاهلية، وكان ثقة قليل الحديث).\n(^٢) سقط من: [ب].\n(^٣) في [أ، ب، ك]: (ذاك).\n(^٤) في [أ، جـ، هـ]: (كبيرًا)، وفي [ك]: (كبيرة)، وفي [أ]: (كثيرة).\n(^٥) صحيح، أخرجه عبد الوراق (١٨٧١)، والبيهقي ١/ ٤٢٦، وأبو نعيم في الحلية ٤/ ١٦١، والطحاوي في شرح المشكل ٥/ ٤٤٤، ومسدد كما في المطالب العالية (٢٣٣).","vol":"2","page":484},{"text":"٢٣٦٧ - حدثنا أبو بكر قال: نا وكيع عن عبيد اللَّه بن الوليد عن (عبد اللَّه) (^١) ابن عبيد بن عمير عن عائشة قالت: ما أرى (هذه الآية) (^٢) (نزلت (لا) (^٣) في المؤذنين: ﴿وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ﴾ [فصلت: ٣٣] (^٤).\n_________\n(^١) في [ب]: (عبد اللَّه)، وفي بقية النسخ: (عبيد اللَّه).\n(^٢) سقطت في [أ].\n(^٣) في [ب]: (إلا نزلت)، وفي [أ]: (إلا) مكرر.\n(^٤) ضعيف؛ لضعف عبيد اللَّه، وذكر في الدر المنثور ٥/ ٧٢٤ أنه أخرجه ابن المنذر وابن أبي حاتم وابن مردويه.","vol":"2","page":485},{"text":"٢٣٦٨ - حدثنا أبو بكر قال: نا وكيع عن عبيد اللَّه بن الوليد عن محمد (بن) (^١) نافع عن عائشة قالت: لا أرى هذه الآية نزلت إلا في المؤذنين: ﴿وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ﴾ [فصلت: ٣٣] (^٢).\n_________\n(^١) في [س، ط]: (عن)، وانظر: إعراب القرآن ٤/ ٦٠، التاريخ الكبير ١/ ٢٤٩، الثقات ٥/ ٣٧٩.\n(^٢) ضعيف؛ لضعف عبيد اللَّه ومحمد، وانظر ما قبله.","vol":"2","page":485},{"text":"٢٣٦٩ - حدثنا أبو بكر (قال) (^١): نا أبو أسامة قال: حدثني الحسن بن الحكم قال: حدثني (يحيى) (^٢) بن عباد (أبو) (^٣) هبيرة عن شيخ عن أبي هريرة\n⦗٤٨٦⦘\nقال: قال رسول اللَّه -ﷺ-: \"المُؤذِّن يُغْفَرُ له (مَدَّ) (^٤) صَوْتِهِ، ويصَدِّقُهُ كُلُّ رَطْبٍ وَيَابسٍ\" (^٥).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ب، د، ك]: (يحيى)، وفي [جـ، هـ]: (علي).\n(^٣) في [أ، ب]: (ابن هبيرة).\n(^٤) في [أ]: (على صوته).\n(^٥) صحيح؛ سعيد ثقة وأبوه صحابي، أخرجه أبو نعيم في الصلاة (١٨٣)، وورد نحوه مرفوعًا بلفظ: \"الموذن يغفر له مدى صوته ويشهد له كل رطب ويابس\" أخرجه أحمد (٧٦١١)، والبيهقي ١/ ٤٣١، والطبراني في الأوسط (١٢١)، وعبد الرزاق (١٨٦٣)، وإسحاق (١٥٢)، وعبد بن حميد (١٤٣٧)، كما أخرجه البخاري في خلق أفعال العباد (١٧٧)، وأبو داود (٥١٥)، والنسائي ٢/ ١٢، وابن ماجه (٧٢٤)، وابن حبان (١٦٦٦)، والطيالسي (٢٥٤٢)، والبيهقي ١/ ٣٩٧، والبغوي (٤١١)، وابن خزيمة (٣٩٠).","vol":"2","page":485},{"text":"٢٣٧٠ - حدثنا أبو بكر قال: نا وكيع قال: نا أبو (العنبس) (^١) سعيد بن كثير عن أبيه عن أبي هريرة قال: ارفع صوتك بالأذان؛ فإنه يشهد لك كل شيء (سمعك) (^٢) (^٣).\n_________\n(^١) في [أ، ب، جـ، س، ط، ك، هـ]: (العميس).\n(^٢) في [د]: (تسمعك).\n(^٣) حسن؛ كثير صدوق.","vol":"2","page":486},{"text":"٢٣٧١ - [حدثنا أبو بكر قال: ثنا وكيع عن الأعمش عن مجاهد قال: المؤذن يشهد له كل رطب ويابس (سمعه) (^١)] (^٢).\n_________\n(^١) في [د]: (معه).\n(^٢) سقط الحبر من [أ].","vol":"2","page":486},{"text":"٢٣٧٢ - حدثنا أبو بكر قال: نا ابن مهدي عن سفيان عن الزبير بن عدي عن رجل عن ابن عمر أنه قال لرجل: (ما عملك) (^١)؟ قال: الأذان، قال: نعم العمل! (عملك) (^٢) يشهد لك كل شيء سمعك (^٣).\n_________\n(^١) في [د]: (ما علمك).\n(^٢) سقط من: [أ، ب، هـ].\n(^٣) مجهول.","vol":"2","page":486},{"text":"<span data-type='title' id=toc-357>[٣٧] في أذان الغلام قبل أن يحتلم </span>(^١) [٢٠]\n_________\n(^١) قال الجمهور: يصح أذان المميز، خلافًا لأحمد في رواية.","vol":"2","page":487},{"text":"٢٣٧٣ - حدثنا أبو بكر قال: نا أبو أسامة عن الأعمش عن إبراهيم قال: خرج علقمة وعبد الرحمن بن أبي ليلى (إلى بَدْوٍ لهم) (^١) قال إبراهيم: فكان يعجبني أن عبد الرحمن بن أبي ليلى كان يأمر ابنا له (غلاما) (^٢) (فيؤذن) (^٣).\n_________\n(^١) في [هـ]: (بدونهم)، وفي [د]: (بدوهم).\n(^٢) في [أ، جـ، ط، هـ]: (غلام).\n(^٣) في [جـ، ك]: (يؤذن)، وجاء بعدها في [أ، س]: (فأذن).","vol":"2","page":487},{"text":"٢٣٧٤ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن ابن جريج عن عطاء قال: لا بأس أن يؤذن الغلام قبل أن يحتلم.","vol":"2","page":487},{"text":"٢٣٧٥ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل الأزرق عن الشعبي قال: لا بأس أن يؤذن الغلام إذا أحسن الأذان قبل أن يحتلم.","vol":"2","page":487},{"text":"<span data-type='title' id=toc-358>[٣٨] ما يقول الرجل إذا سمع الأذان </span>(^١) [٢١]\n_________\n(^١) قال الفقهاء: يستحب لمن سمع المؤذن أن يقول مثل ما يقول.","vol":"2","page":487},{"text":"٢٣٧٦ - حدثنا أبو بكر قال: نا إسماعيل بن عليه، ويزيد بن هارون عن هشام الدستوائي عن يحيى بن أبي كثير عن محمد بن إبراهيم عن عيسى بن طلحة قال: دخلنا على معاوية فجاء المؤذن (فأذن) (^١) (فقال) (^٢): اللَّه أكبر اللَّه أكبر (^٣)، فقال\n⦗٤٨٨⦘\nمعاوية (بن أبي سفيان) (^٤)، مثل ذلك (^٥)، (فقال: أشهد ألا إله إلا اللَّه، فقال معاوية مثل ذلك، فقال: أشهد أن محمدًا رسول اللَّه، فقال معاوية مثل ذلك) (^٦)، ثم قال: هكذا سمعت نبيكم يقول (^٧).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [هـ].\n(^٣) ذكر في [أ]: (اللَّه أكبر مرة واحدة).\n(^٤) سقط من: [أ، خ، هـ].\n(^٥) زيادة من [أ، ب، د، ك].\n(^٦) زيادة من [أ، ب، د، ك].\n(^٧) صحيح، أخرجه البخاري (٦١٢)، وأحمد (١٦٨٢٨).","vol":"2","page":487},{"text":"٢٣٧٧ - حدثنا أبو بكر قال: حدثنا أبو عبد الرحمن المقرئ عن سعيد بن أبي أيوب قال: حدثني كعب بن علقمة عن عبد الرحمن بن جبير عن عبد اللَّه بن عمرو قال: قال النبي -ﷺ-: \"إذا سَمِعْتُمْ المُؤَذِّنَ فَقُولوُا كمَا يَقُولُ\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٣٨٤)، وأحمد (٦٥٦٨).","vol":"2","page":488},{"text":"٢٣٧٨ - حدثنا أبو بكر قال: نا زيد بن حباب عن مالك بن أنس عن الزهري عن عطاء بن يؤيد عن أبي سعيد الخدري: أن النبي -ﷺ- كان يقول مثل ما يقول المؤذن (^١).\n_________\n(^١) صحيح، وأخرجه البخاري (٦١١)، ومسلم (٣٨٣)، بلفظ: \"إِذَا سَمِعتُمْ المُؤذِّنَ فَقَوُلُوا مِثْلَ مَا يَقُول\".","vol":"2","page":488},{"text":"٢٣٧٩ - حدثنا أبو بكر قال: حدثنا [شبابة (عن شعبة) (^١) عن أبي بشر عن أم حبيبة -ح- (^٢) (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط حرف: (ح) من [أ، ب، ك].\n(^٣) معضل، وانظر ما بعده.","vol":"2","page":488},{"text":"٢٣٨٠ - وحدثنا عفان قال (^١): أنا أبو عوانة] (^٢) عن أبي بشر عن أبي المليح عن عبد اللَّه بن عتبة عن أم حبيبة عن النبي -ﷺ-: أنه كان (^٣) إذا سمع المؤذن قال كما يقول، حتى يسكت (^٤).\n_________\n(^١) سقط في [أ].\n(^٢) سقط ما بين المعكوفين من [س].\n(^٣) سقط من: [أ].\n(^٤) مجهول؛ لجهالة ابن عتبة! أخرجه أحمد (٢٦٧٦٧)، والنسائي في الكبرى (٩٨٦٥)، وابن خزيمة (٤١٣)، وأبو يعلى (٧١٤٢)، والحاكم ١/ ٢٠٤، والطحاوي ١/ ١٤٣، والطبراني ٢٣/ ٤٢٨، وابن المنذر في الأوسط (١١٨٩)، وعبد الرزاق (١٨٥١).","vol":"2","page":489},{"text":"٢٣٨١ - حدثنا أبو بكر قال: نا وكيع عن سفيان (عن) (^١) عاصم بن عبيد اللَّه (عن عبيد اللَّه) (^٢) بن عبد اللَّه بن الحارث عن أبيه: أن النبي -ﷺ- كان يقول مثل ما يقول المؤذن، فإذا بلغ حي على الصلاة حي على الفلاح قال: \"لَا حَوْلَ وَلَا قُوة إلَّا باللَّهِ\" (^٣) (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ] زيادة: (العلي العظيم).\n(^٤) ضعيف؛ لضعف عاصم بن عبيد اللَّه، وأخرجه النسائي (٩٨٧٠)، والطبراني (٣٢٦٦)، وعبد الرزاق (١٨٤٣)، وابن قانع ١/ ١٧٦.","vol":"2","page":489},{"text":"٢٣٨٢ - حدثنا أبو بكر قال: نا ابن عيينة عن عمرو عن أبي جعفر محمد بن علي أن النبي -ﷺ- وإن إذا سمع صوت المنادي يقول: أشهد أن لا إله إلا اللَّه، قال: \"وَأَنَا\"، وإذا قال: أشهد أن محمدا رسول اللَّه، قال: \"وَأَنَا\" (^١).\n_________\n(^١) مرسل.","vol":"2","page":489},{"text":"٢٣٨٣ - حدثنا أبو بكر قال: نا أبو معاوية ووكيع عن هشام بن عروة عن أبيه: أن النبي -ﷺ- كان إذا سمع المؤذن قال: \"وأنا وأنا\" (^١).\n_________\n(^١) مرسل.","vol":"2","page":489},{"text":"٢٣٨٤ - حدثنا أبو بكر قال: نا عيسى بن يونس عن الأوزاعي عمن أخبره عن مجاهد: أنه وإن إذا قال المؤذن: حي على الصلاة قال: المستعان اللَّه، فإذا قال: حي على الفلاح قال: لا حول ولا قوة إلا باللَّه.","vol":"2","page":490},{"text":"٢٣٨٥ - [حدثنا أبو بكر قال: نا وكيع عن مسعر عن حماد عن إبراهيم قال: من قال مثل ما يقول المؤذن له مثل أجره] (^١).\n_________\n(^١) سقط من: [أ، ب].","vol":"2","page":490},{"text":"٢٣٨٦ - حدثنا أبو بكر قال: نا أبو الأحوص عن أبي حمزة عن الحسن قال: إذا سمعت المؤذن فقل كما يقول، فإذا (قال) (^١): حي على الصلاة فقل: لا حول ولا قوة إلا باللَّه، فإذا قال: قد قامت الصلاة فقل: اللهم رب هذه الدعوة التامة، والصلاة القائمة أعط محمدا سؤله يوم القيامة، فلن يقولها رجل حين (يقيم) (^٢) إلا أدخله اللَّه في شفاعة محمد -ﷺ- يوم القيامة.\n_________\n(^١) في [ب]: (قيل).\n(^٢) في [أ، ب]: (يقوم).","vol":"2","page":490},{"text":"٢٣٨٧ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن قتادة: أن عثمان كان إذا سمع المؤذن (يؤذن) (^١) يقول كما يقول في التشهد والتكبير كله، فإذا قال: حي على الصلاة قال: ما شاء اللَّه (و) (^٢) لا حول ولا قوة إلا باللَّه، وإذا قال: قد قامت الصلاة قال: مرحبا بالقائلين عدلا، وبالصلاة مرحبا وأهلا، ثم ينهض إلى الصلاة (^٣).\n_________\n(^١) زيادة في [أ، ب، ك]: (يؤذن).\n(^٢) سقط من: [أ، جـ، ك] سقط.\n(^٣) منقطع، قتادة لا يروي عن عثمان -﵁-، أخرجه الطبراني (١٢٩)، وأحمد بن منيع كما في المطالب (٢٤٠).","vol":"2","page":490},{"text":"٢٣٨٨ - حدثنا أبو بكر قال: نا ابن عليه عن الجريري عن عبد اللَّه (بن شقيق) (^١) قال: من الجفاء أن تسمع (المؤذن) (^٢) يقول (^٣): لا إله إلا اللَّه، واللَّه أكبر، ثم لا تجيبه.\n_________\n(^١) في [أ، ب]: (ابن سفيان)، وسقط من: [د، هـ].\n(^٢) في [هـ]: (الأذان).\n(^٣) في [ك] زيادة: (اللَّه أكبر).","vol":"2","page":491},{"text":"٢٣٨٩ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن عاصم عن المسيب بن رافع عن عبد اللَّه قال: من الجفاء (أن) (^١) تسمع الأذان، ثم لا تقول مثل ما يقول (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) منقطع؛ المسيب لا يروي عن ابن مسعود -﵁-.","vol":"2","page":491},{"text":"<span data-type='title' id=toc-359>[٣٩] من كره للمؤذن أن يأخذ على أذانه أجرًا </span>(^١) [٢٢]\n_________\n(^١) قال أبو حنيفة وأحمد: لا يجوز أخذ الأجرة على الأذان، وقال مالك والشافعية: يجوز، وأجازوا أخذ الرزق من بيت المال عليه.","vol":"2","page":491},{"text":"٢٣٩٠ - حدثنا (^١) أبو بكر قال: حدثنا حفص بن غياث (عن أشعث) (^٢) عن الحسن عن عثمان بن أبي العاص قال: آخر ما عهد (إلينا) (^٣) النبي -ﷺ- أن (اتخذ) (^٤)\n⦗٤٩٢⦘\nمؤذنًا لا يأخذ على أذانه أجرًا (^٥).\n_________\n(^١) ورد في [أ، ب، د]: (حدثنا أبو بكر قال حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر قال، قال النبي -ﷺ-: \"أَنْ تَتَّخِذَ مُؤَذنًا لا يَأْخُذُ عَلَى أَذَانِهِ أجْرًا\")، ويبدو أنه من تركيب إسناد أول حديث في الباب الآتي مع من أول حديث في هذا الباب.\n(^٢) سقط من النسخ، ومن روى الخبر عن المؤلف أثبته كابن ماجه والطبراني وابن حزم في المحلى ٣/ ١٤٥، و٨/ ١٩١، وانظر: حلية الأولياء ٨/ ١٣٤.\n(^٣) في [د]: (إليّ).\n(^٤) سقط من [ل، هـ] (اتخذ).\n(^٥) منقطع، أخرجه أحمد (١٦٢٧٠)، وأبو داود (٥٣١)، والترمذي (٢٠٩)، والنسائي ٢/ ٢٣، وابن ماجه (٧١٤)، وابن خزيمة (٤٢٣)، والحاكم ١/ ١٩٩، والطبراني (٨٣٧٦)، وأبو نعيم في الحلية ٨/ ١٣٤، والطحاوي ٤/ ١٢٨، والبيهقي ١/ ٤٢٩، والبغوي (٤١٧).","vol":"2","page":491},{"text":"٢٣٩١ - حدثنا أبو بكر قال: نا ابن مبارك عن جويبر عن الضحاك؛ أنه كره أن يأخذ المؤذن على أذانه جعلًا، ويقول: إن أعطي بغير مسألة فلا بأس.","vol":"2","page":492},{"text":"٢٣٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن عون بن موسى عن معاوية بن قرة: أنه (قال) (^١): كان (يقال) (^٢): لا يؤذن لك إلا محتسب.\n_________\n(^١) زيادة في [أ، جـ، ك].\n(^٢) في [د، هـ]: (يقول).","vol":"2","page":492},{"text":"٢٣٩٣ - حدثنا أبو بكر قال: نا وكيع عن عمارة بن زاذان عن يحيى البكاء قال: كنت آخذا بيد ابن عمر وهو يطوف بالكعبة فلقيه رجل من مؤذني الكعبة، فقال: إني لأحبك في اللَّه، فقال ابن عمر: إني لأبغضك في اللَّه؛ إنك تحسن صوتك لأخذ الدراهم (^١).\n_________\n(^١) حسن؛ عمارة: هو الصيدلاني، صدوق، وهو غير الواسطي.","vol":"2","page":492},{"text":"<span data-type='title' id=toc-360>[٤٠] فيما يهرب الشيطان من الأذان </span>[٢٣]","vol":"2","page":492},{"text":"٢٣٩٤ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن أبي سفيان عن جابر قال: قال النبي -ﷺ-: \"إِذَا نَادى المُؤذِّنُ (بالأَذَانِ) (^١) هَرَبَ الشَّيْطَانُ حَتَّى يَكُونَ بالرَّوْحاَء، وَهْي ثلَاثوَن مِيلا مِنَ المدِينَةِ\" (^٢).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) حسن؛ لحال أبي سفيان، أخرجه مسلم (٣٨٨)، وأحمد (١٤٤٠٤).","vol":"2","page":492},{"text":"٢٣٩٥ - حدثنا أبو بكر قال: نا محمد بن مصعب عن الأوزاعي عن يحيى عن أبي سلمة عن أبي هريرة قال: قال النبي -ﷺ-: \"إذا نَادَى المُؤَذّنُ بالصَّلاةِ أدبَرَ الشَّيْطَانُ وَلَهُ ضُرَاطٌ، (وَإذا) (^١) قَضَى أَمْسَكَ، فَإذا ثَوّبَ بهِا أَدْبَرَ\" (^٢).\n_________\n(^١) في [أ، ب، د، ك]: (فإذا).\n(^٢) حسن؛ محمد بن مصعب صدوق، أخرجه البخاري (٣٢٨٥)، ومسلم (٣٨٩).","vol":"2","page":493},{"text":"<span data-type='title' id=toc-361>[٤١] التطريب في الأذان</span>","vol":"2","page":493},{"text":"٢٣٩٦ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن عمر بن (سعيد) (^١) بن أبي حسين المكي: أن مؤذنا أذن فطرب في أذانه، فقال له عمر بن عبد العزيز: أذّنْ أذانًا سمحًا، وإلا فاعتزلنا.\n_________\n(^١) في [أ، ب، جـ، ك): (سعيد)، وفي [د، هـ]: (سعد).","vol":"2","page":493},{"text":"٢٣٩٧ - حدثنا أبو بكر قال: نا ابن نمير عن حلام بن صالح عن (فائد) (^١) بن بكير عن حذيفة قال: من شاء اللَّه أن يجعل رزقه في صوته فعل (^٢).\n_________\n(^١) في [ك]: (قائد).\n(^٢) مجهول؛ لجهالة فائد بن بكير، وأما حلام بن صالح فذكره ابن حبان في الثقات ٦/ ٢٤٨، وروى عنه جمع من الثقات، وقال الذهبي عنه في تاريخ الإسلام ٩/ ١١٢: \"صدوق\"، والخبر أخرجه البخاري في التاريخ ٢٠/ ١١٥.","vol":"2","page":493},{"text":"٢٣٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن إبراهيم قال: الأذان (جزم) (^١).\n_________\n(^١) في [أ، هـ]: (حزم).","vol":"2","page":493},{"text":"<span data-type='title' id=toc-362>[٣] [كتاب الصلوات]</span> (^١)\n_________\n(^١) زيادة من [د، ل، هـ].","vol":"3","page":5},{"text":"<span data-type='title' id=toc-363>[١] (باب) (^١) في مفتاح الصلاة ما هو</span>؟ [١] (^٢)\n_________\n(^١) في [ب، د، ك]: (باب)، وسقط من بقية النسخ.\n(^٢) اتفقوا على أن تكبيرة الإحرام من أركان الصلاة، وأنها لا تصح إلا بلفظ، وأنها تنعقد بقول: اللَّه أكبر، وقال أبو حنيفة: تنعقد بكل لفظ فيه تعظيم للَّه وتفخيم، وقال الشافعي: لا تنعقد إلا بلفظ تكبير بأي صيغة كقولك: اللَّه الأكبر، وقال مالك وأحمد: لا تنعقد إلا بقول: اللَّه أكبر، وقولهما أرجح.","vol":"3","page":5},{"text":"٢٣٩٩ - حدثنا أبو بكر قال: نا وكيع عن سفيان (عن عبد اللَّه) (^١) بن محمد ابن عقيل عن ابن الحنفية عن أبيه قال: قال رسول اللَّه -ﷺ-: \"مِفْتَاحُ الصَّلاةِ الطَّهُورُ، وَتَحِرْيمُهَا التَّكبيرُ، وَتَحْليلُها التَّسْليمُ\" (^٢).\n_________\n(^١) في [أ]: (بن عبد اللَّه).\n(^٢) ضعيف؛ لحال ابن عقيل، أخرجه أحمد (١٠٠٦)، وأبو داود (٦١٨)، والترمذي (٣)، وابن ماجه (٢٧٥)، والشافعي في المسند ١/ ٧٠، وعبد الرزاق (٢٥٣٩)، والدارمي (٦٨٧)، والبزار (٦٣٣)، وأبو يعلى (٦١٦)، وابن عدي ٤/ ١٤٤٨، والطحاوي ١/ ٢٧٣، والدراقطني ١/ ٣٦٠، والبيهقي ٢/ ١٥، وأبو نعيم في الحلية ٨/ ٣٧٢، والخطيب في التاريخ ١٠/ ١٩٧ والبغوي (٥٥٨).","vol":"3","page":5},{"text":"٢٤٠٠ - حدثنا أبو بكر قال: نا أبو الأحوص عن أبي إسحاق عن أبي الأحوص قال: قال عبد اللَّه: تحريم الصلاة التكبير، وتحليلها التسليم (^١).\n_________\n(^١) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"3","page":5},{"text":"٢٤٠١ - حدثنا أبو بكر قال: نا ابن فضيل عن (أبي سفيان) (^١) السعدي عن\n⦗٦⦘\n(أبي نضرة) (^٢) عن أبي سعيد الخدري قال: قال النبي -ﷺ-: \"مِفْتَاحُ الصَّلاةِ الطَّهُورُ، (وَتَحرِيُمهَا) (^٣) التَّكْبِيرُ، وَتَحلِيلُهَا التَّسْليمُ\" (^٤).\n_________\n(^١) في حاشية [ب]: (طريف بن شهاب).\n(^٢) في حاشية [ب]: (العبدي).\n(^٣) في [هـ]: (تحريمها).\n(^٤) ضعيف، لضعف أبي سفيان، أخرجه الترمذي (٢٣٨)، وابن ماجه (٢٧٦)، والحاكم ١/ ١٣٢، والبيهقي ٢/ ٨٥، وأبو يعلى (١٠٧٧)، والعقيلي ٢/ ٢٢٩، وابن حبان في المجروحين ١/ ٣٨١، وأبو نعيم في أخبار أصبهان ٢/ ٨٢، وابن عدي ٢/ ٧٨٣.","vol":"3","page":5},{"text":"٢٤٠٢ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن (ابن غريب) (^١) عن أبيه عن ابن عباس قال: مفتاح الصلاة (الطهور) (^٢)، وتحريمها التكبير، وتحليلها التسليم (^٣).\n_________\n(^١) في حاشية [ب]: (محمد).\n(^٢) سقط من: [ب، جـ].\n(^٣) ضعيف؛ لضعف ابن غريب.","vol":"3","page":6},{"text":"٢٤٠٣ - حدثنا أبو بكر قال: نا يزيد بن هارون عن (حسين) (^١) المعلم عن بديل عن أبي الجوزاء (^٢) عن عائشة قالت: وإن النبي -ﷺ- يفتتح الصلاة بالتكبير، وكان يختم بالتسليم (^٣).\n_________\n(^١) في [هـ]: (عن حسن).\n(^٢) في حاشية [ب]: (هو أوس بن عبد اللَّه الربعي).\n(^٣) صحيح، أخرجه مسلم (٤٩٨)، وأحمد (٢٤٠٣٠).","vol":"3","page":6},{"text":"٢٤٠٤ - حدثنا أبو بكر قال: نا ابن فضيل ووكيع عن مسعر عن عثمان الثقفي عن سالم قال: قال أبو الدرداء: لكل شيء شعار، وشعار الصلاة التكبير (^١).\n_________\n(^١) منقطع، أخرجه بنحوه مرفوعًا أبو نعيم في الحلية ٥/ ١٧٧، والبزار كما في الكشف ١/ ١٥٢، والطبراني كما في مجمع الزوائد ٢/ ١٠٣، وسيأتي بنحوه ١/ ٣٠٦ برقم: [٣١٤٩].","vol":"3","page":6},{"text":"٢٤٠٥ - حدثنا أبو بكر قال: نا ابن إدريس عن ليث عن مجاهد وطاوس قالا: التشهد تمام الصلاة، والتسليم إذن قضائها.","vol":"3","page":7},{"text":"٢٤٠٦ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن «وقاء) (^١) عن سعيد) (^٢) بن جبير قال: ليس بعد التسليم صلاة.\n_________\n(^١) في حاشية [ب]: (بكسر الواو ووقاء هو: ابن إياس الكوفي الأسدي الوالبي)، وفي [هـ]: (وفاء).\n(^٢) سقط من: [د].","vol":"3","page":7},{"text":"٢٤٠٧ - حدثنا أبو بكر قال: نا معتمر بن سليمان عن عمران عن أبي مجلز قال: إذا سلم الإمام فقد (سلم) (^١) من خلفه.\n_________\n(^١) في [أ، د، ك]: (انصرف).","vol":"3","page":7},{"text":"<span data-type='title' id=toc-364>[٢] باب فيما يفتتح به الصلاة </span>(^١) [٢]\n_________\n(^١) قال مالك: لا يشرع دعاء الاستفتاح، وخالفه الجمهور، ومذهبهم أرجح، والأفضل عند أحمد وأبي حنيفة الاستفتاح بما ورد عن عمر، وقال الشافعي الأفضل الاستفتاح بما ورد في حديث علي.","vol":"3","page":7},{"text":"٢٤٠٨ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا حصين عن أبي وائل عن الأسود بن يزيد قال: رأيت عمر بن الخطاب افتتح الصلاة فكبر، ثم قال: سبحانك اللهم وبحمدك، وتبارك اسمك، وتعالى جدك، ولا إله غيرك (^١).\n_________\n(^١) صحيح، أخرجه الطحاوي ١/ ١٩٨، والدارقطني ١/ ٢٩٩، والحاكم ١/ ٢٣٥، والبيهقي ٢/ ٣٤.","vol":"3","page":7},{"text":"٢٤٠٩ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن مغيرة عن إبراهيم قال: كان عمر إذا افتتح الصلاة كبر، فذكر مثل (حديث) (^٢) حصين، وزاد فيه: يجهر بهن،\n⦗٨⦘\nقال: (وقال: كان) (^٣) إبراهيم لا يجهر بهن (^٤).\n_________\n(^١) في [أ]: (هشام).\n(^٢) سقط من: [أ].\n(^٣) زيادة من [أ، ب، جـ، ك]، وسقط من: [د، هـ]: (وكان).\n(^٤) منقطع؛ إبراهيم لم يروِ عن عمر، وانظر ما قبله.","vol":"3","page":7},{"text":"٢٤١٠ - حدثنا أبو بكر قال: نا وكيع قال: نا الأعمش عن إبراهيم عن الأسود قال: سمعت عمر يقول حين افتتح الصلاة: سبحانك اللهم وبحمدك، وتبارك اسمك، وتعالى جدك، ولا إله غيرك (^١).\n_________\n(^١) صحيح، وانظر ما قبله.","vol":"3","page":8},{"text":"٢٤١١ - حدثنا أبو بكر قال: نا وكيع عن ابن عون عن إبراهيم عن علقمة: أنه انطلق إلى عمر، فقالوا له: احفظ لنا ما استطعت، فلما قدم قال: فيما حفظت؛ أنه توضأ مرتين، ونثر مرتين، فلما كبر، أو فلما قام إلى الصلاة قال: سبحانك اللهم وبحمدك، وتبارك اسمك، وتعالى جدك، ولا إله غيرك (^١).\n_________\n(^١) صحيح، وانظر ما قبله.","vol":"3","page":8},{"text":"٢٤١٢ - حدثنا أبو بكر قال: نا عبد السلام عن خصيف عن أبي عبيدة عن عبد اللَّه: أنه كان إذا افتتح الصلاة قال: سبحانك اللهم وبحمدك، وتبارك اسمك، وتعالى جدك، ولا إله غيرك (^١).\n_________\n(^١) ضعيف منقطع، خصيف ضعيف، وأبو عبيدة لم يسمع من أبيه.","vol":"3","page":8},{"text":"٢٤١٣ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن إسماعيل (بن) (^١) أبي خالد عن (حكيم) (^٢) بن جابر أن عمر كان إذا افتتح الصلاة قال: سبحانك اللهم وبحمدك، وتبارك اسمك، وتعالى جدك، ولا إله غيرك (^٣).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [أ، جـ، ك]: (حكم).\n(^٣) حسن؛ لحال أبي خالد، وانظر ما تقدم برقم [٢٤١١].","vol":"3","page":8},{"text":"٢٤١٤ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن ابن عجلان قال: بلغني أن أبا بكر كان يقول مثل ذلك (^١).\n_________\n(^١) منقطع.","vol":"3","page":9},{"text":"٢٤١٥ - حدثنا أبو بكر قال: نا أبو بكر بن عياش عن عاصم عن أبي وائل قال: كان عمر. إذا افتتح الصلاة قال: سبحانك اللهم وبحمدك، وتبارك اسمك، وتعالى جدك، ولا إله غيرك (يسمعنا) (^١) (^٢).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) ضعيف؛ لحال عاصم في أبي وائل، وانظر: [٢٤٠٨].","vol":"3","page":9},{"text":"٢٤١٦ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور عن إبراهيم عن الأسود عن عمر أنه قال حين استفتح الصلاة، قال: سبحانك اللهم وبحمدك، وتبارك [اسمك] (^١)، وتعالى جدك، ولا إله غيرك (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح، وانظر ما تقدم برقم [٢٤١٠].","vol":"3","page":9},{"text":"٢٤١٧ - حدثنا أبو بكر قال: نا ابن إدريس عن حصين عن عمرو بن مرة عن عباد بن عاصم عن نافع بن جبير بن مطعم عن أبيه قال: سمعت النبي -ﷺ- حين افتتح الصلاة قال: \"اللَّهُ أكْبَرُ (كبيرًا) (^١) ثلاثًا، (و) (^٢) الحَمْدُ للَّهِ (^٣) كثيرًا ثلاثًا، سُبْحَانَ اللَّه بُكْرَةً وَأصيلًا ثلاثًا، اللَّهُمَّ إِني أعُوذ بكَ مِنَ الشَّيْطَانِ مِنْ هَمْزِهَ وَنَفْخَهِ وَنَفثِهِ\" (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، د، ك].\n(^٢) سقط من: [د] ما بين القوسين.\n(^٣) في [د، هـ] زيادة: (حمدًا).\n(^٤) مجهول؛ لجهالة عباد، أخرجه أحمد (١٦٧٦٠)، وأبو داود (٧٦٤)، وابن خزيمة (٤٦٨)، وابن حبان (١٧٨٠)، والحاكم ١/ ٢٣٥، والطيالسي (١٩٤٧)، وأبو يعلى (٧٣٩٨)، والبخاري في التاريخ ٦/ ٤٨٨، وابن الجارود (١٨٠)، والطبراني (١٥٦٨)، وابن حزم في المحلى ٣/ ٢٤٨، والبيهقي ٢/ ٣٥ والبغوي (٥٧٥)، وأبو نعيم في أخبار أصبهان ١/ ٢١٠.","vol":"3","page":9},{"text":"٢٤١٨ - حدثنا أبو بكر قال: نا ابن فضيل عن حصين عن عمرو بن مرة عن (ابن) (^١) جبير بن مطعم عن أبيه قال: رأيت النبي -ﷺ- صلى الضحى، فذكر مثل حديث ابن إدريس (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) منقطع، وانظر ما قبله.","vol":"3","page":10},{"text":"٢٤١٩ - حدثنا أبو بكر قال: نا ابن فضيل عن العلاء بن المسيب عن عمرو بن مرة عن طلحة بن (يزيد) (^١) الأنصاري عن حذيفة (قال) (^٢): قال النبي -ﷺ- ذات (ليلة) (^٣) من رمضان في حجرة من جريد النخل، ثم (صب) (^٤) عليه دلوًا من ماء، ثم قال: \"اللَّهُ أكَبْرُ (ذو) (^٥) المَلَكُوتِ وَالجَبَرُوتِ وَالكِبْرَياءِ والْعَظمَةِ\" (^٦).\n_________\n(^١) في [أ]: (زيد).\n(^٢) سقط من: [جـ، هـ].\n(^٣) في [أ، ب]: (يوم).\n(^٤) في [أ، جـ، ك]: (صبت).\n(^٥) سقط من: [أ].\n(^٦) منقطع؛ طلحة لم يسمع من حذيفة، أخرجه أحمد (٢٣٣٩٩)، والنسائي في المجتبى (١٠٧٠)، والدارمي (١٣٢٤)، والحاكم ١/ ٣٢١، وابن خزيمة (٦٨٤)، والبزار (٢٩٣٥)، والطبراني في الدعاء (٥٢٤).","vol":"3","page":10},{"text":"٢٤٢٠ - حدثنا أبو بكر قال: حدثنا سويد بن عمرو الكلبي قال: نا عبد العزيز ابن أبي سلمة قال: أنا الماجشون (عمي) (^١) عن الأعرج عن عبيد اللَّه بن أبي رافع عن علي قال: كان النبي -ﷺ- إذا افتتح الصلاة كبر، ثم قال: \"وَجهْتُ وَجْهِي للذِي فَطَرَ السَّمَاوَاتِ وَالأَرْضَ حنيفًا وَمَا أَنَا مِنَ المُشْرِكِينَ، إِنَّ صَلَاتِي وَنسُكي وَمَحْيَايَ وَمَمَاتي للَّهِ رَبِّ الْعَالَمينَ لا شَرِيكَ لَهُ، وَبذَلِكَ أمِرْتُ، وَأنَا أوَّلُ المُسْلِمِين. اللَّهُمَّ\n⦗١١⦘\nأَنْتَ الملكُ لَا إلَهَ إلَا أْنتَ، (أنْتَ رَبِّي) (^٢) وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي، وَاعتُرفْتُ بِذَنْبي فَاغْفِرْ لِي ذنُوبي جَميعًا إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إلا أَنْتَ، وَاهْدِني لأَحْسْنِ الأَخْلاقِ (فَلَا يَهْدِي) (^٣) لأَحْسَنها إلا أنْتَ، وَاصْرِفْ عَنِّي سَيِّئَهَا (فَلَا) (^٤) يَصْرِفُ (عَنِّي) (^٥) سِيِّئهَا إِلَّا أَنْتَ، لَبيْكَ وَسَعْدَيْكَ وَالخْيَرُ كُلُّهُ في يَدَيْكَ، أَنَا بِكَ وَإِلَيْكَ، تَبَارَكتَ وَتَعَالَيْتَ، أَسْتَغْفرُكَ وَأَتُوبُ إلَيْكَ\" (^٦).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [جـ].\n(^٣) في [د]: ورد (ولا يهديني)، وفي [جـ، ك]: (لا يهدي).\n(^٤) في [أ، جـ، ك]: (لا يصرف).\n(^٥) زيادة: (عني) في [جـ، ك].\n(^٦) صحيح، أخرجه مسلم (٧٧١)، وأحمد (٧٢٩).","vol":"3","page":10},{"text":"٢٤٢١ - حدثنا أبو بكر قال: نا غندر عن شعبة عن الحكم قال: سمعت عمرو ابن ميمون قال: صلى بنا عمر الصبح وهو مسافر بذي الحليفة وهو يريد مكة فقال: اللَّه أكبر سبحانك اللهم وبحمدك، (و) (^١) تبارك اسمك، وتعالى جدك، (و) (^٢) لا إله غيرك (^٣).\n_________\n(^١) سقط من: [أ، جـ، ك].\n(^٢) سقط من: [أ، جـ، ك].\n(^٣) صحيح، وانظر ما تقدم برقم [٢٤١١].","vol":"3","page":11},{"text":"٢٤٢٢ - حدثنا أبو بكر قال: نا زيد بن (حباب) (^١) قال: حدثني جعفر بن سليمان (الضبعي) (^٢) عن علي بن علي الرفاعي عن أبي المتوكل (^٣) عن أبي سعيد\n⦗١٢⦘\nالخدري قال: كان النبي -ﷺ- يستفتح الصلاة (فيقول) (^٤): \"سُبْحَانَكَ اللَّهُمْ وَبِحَمْدِكَ، وَتَبارَكَ اسْمُكَ، وَتَعالَى جَدُّكَ، وَلَا إِلَهَ غَيْرُكَ\" (^٥).\n_________\n(^١) في [أ]: (خباب).\n(^٢) في [أ، ك]: (الصبعي)، وفي حاشية [ب]: (بضم الضاد المعجمة نسبة إلى ضبيعة بن قيس بطن ابن بكر بن وائل).\n(^٣) في حاشية [ب] ورد: (علي بن داود، ويقال دواد بتقديم الواو على الألف، الناجي البصري مات سنة ١٠٣ أو ١٠٨ هـ).\n(^٤) في [جـ، س]: (يقول).\n(^٥) معلول، صوب الأئمة أنه مرسل، أخرجه أحمد (١١٤٧٣)، وأبو داود (٧٧٥)، والنسائي ٢/ ١٣٢، وابن ماجه (٨٥٤)، والطحاوي ١/ ١٩٧، والبيهقي ٢/ ٣٥، والترمذي (٢٤٢)، وابن خزيمة (٤٦٧)، والدارمي ١/ ٢٨٢، وأبو يعلى (١١٥٨).","vol":"3","page":11},{"text":"٢٤٢٣ - حدثنا أبو بكر قال: نا هشيم قال: أنا (جويبر) (^١) عن الضحاك في قوله: ﴿وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ﴾ [الطور: ٤٨] قال: حين تقوم إلى الصلاة تقول هؤلاء الكلمات: سبحانك اللهم وبحمدك، وتبارك اسمك، وتعالى جدك، ولا إله غيرك.\n_________\n(^١) في [أ، ب]: (جرير).","vol":"3","page":12},{"text":"٢٤٢٤ - حدثنا أبو بكر قال: نا ابن فضيل وأبو معاوية عن الأعمش عن إبراهيم التيمي عن الحارث بن سويد قال: قال ابن مسعود: (إن) (^١) من أحب الكلام إلى اللَّه أن يقول الرجل سبحانك اللهم وبحمدك، وتبارك اسمك، وتعالى جدك، ولا إله غيرك، [رب إني ظلمت نفسي فأغفر لي إنه لا يغفر الذنوب إلا أنت (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح.","vol":"3","page":12},{"text":"٢٤٢٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود قال: كان عمر إذا افتتح الصلاة رفع صوته يسمعنا (يقول) (^١): سبحانك اللهم وبحمدك، وتبارك اسمك، وتعالى جدك، ولا إله غيرك] (^٢) (^٣).\n_________\n(^١) سقط من: [أ، خ، هـ].\n(^٢) سقط من: [أ، ب] ما بين المعكوفين.\n(^٣) صحيح، وانظر ما تقدم برقم [٢٤١٠].","vol":"3","page":12},{"text":"٢٤٢٦ - حدثنا أبو بكر قال: نا عبيد اللَّه قال: نا إسرائيل عن أبي (إسحاق) (^١) عن عبد اللَّه بن أبي الخليل عن علي قال: سمعته حين كبر في الصلاة قال: لا إله إلا أنت سبحانك إني ظلمت نفسي فأغفر لي ذنوبي إنه لا يغفر الذنوب إلا أنت (^٢).\n_________\n(^١) سقط من: [د] ما بين القوسين.\n(^٢) حسن، عبد اللَّه صدوق روى عنه جمع، وذكره ابن حبان في الثقات.","vol":"3","page":13},{"text":"٢٤٢٧ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان وعلي بن صالح عن أبي إسحاق عن ابن أبي الخليل (^١) عن علي مثله] (^٢) (^٣).\n_________\n(^١) في [ل]: (ابن أبي الخليل) وكلاهما واحد.\n(^٢) سقط هذا الخبر من [أ، ب].\n(^٣) حسن.","vol":"3","page":13},{"text":"٢٤٢٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان (وعلي بن صالح) (^١) عن أبي إسحاق (عن الهيثم) (^٢) (قال) (^٣): سمعت ابن عمر يقول حين (يفتتح) (^٤) الصلاة: اللَّه أكبر كبيرا، وسبحان اللَّه وبحمده بكرة وأصيلا، اللهم اجعله أحب شيء إليَّ، وأخشى شيء عندي (^٥).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [أ، ب، جـ، د، هـ]: (أبي الهيثم) والتصويب من مصنف عبد الرزاق (٢٥٦٠)، وكتب الرجال كما في التاريخ الكبير ٨/ ٢١٢، والجرح والتعديل ٩/ ٧٩، ومؤتلف الدارقطني ٢/ ٧٠٠، وهو الهيثم بن حنش، أخرج عنه المؤلف في مواطن منها ٤/ أ ٣٧٣ برقم [١٤٥٧٠] و١٠/ ٣٧٣ برقم [٣١٦٣٠].\n(^٣) سقط من: [أ، ب، جـ، د، ك].\n(^٤) في [أ، جـ، د، ك]: (أفتتح).\n(^٥) مجهول، لجهالة الهيثم، أخرجه عبد الرزاق (٢٥٦٠).","vol":"3","page":13},{"text":"٢٤٢٩ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن ابن مسعود نحوه (^١).\n_________\n(^١) صحيح.","vol":"3","page":13},{"text":"<span data-type='title' id=toc-365>[٣] إلى أين يبلغ بيديه </span>[٦] (^١)\n_________\n(^١) قال أبو حنيفة: حذو أذنيه، وقال مالك والشافعي: حذو منكبيه، وعن أحمد ثلاث روايات ثالثها أنه مخير.","vol":"3","page":14},{"text":"٢٤٣٠ - حدثنا أبو بكر قال: نا ابن عيينة عن الزهري عن سالم عن أبيه قال: رأيت النبي -ﷺ- إذا افتتح الصلاة رفع يديه حتى يحاذي منكبيه (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٧٣٨)، ومسلم (٣٩٠).","vol":"3","page":14},{"text":"٢٤٣١ - حدثنا ابن إدريس عن عاصم بن كليب عن أبيه عن وائل بن حجر قال: قدمت المدينة فقلت: لأنظرن إلى صلاة النبي -ﷺ-، قال: فكبر ورفع يديه حتى رأيت إبهاميه قريبًا من أذنيه (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٨٨٧١)، وأبو داود (٩٥٧)، وابن ماجه (٨٦٧)، والنسائي ٣/ ٣٥، وابن حبان (١٩٤٥)، وابن خزيمة (٤٧٧)، والطحاوي ١/ ١٩٦، والطبراني ٢٢/ (٨٦)، والطيالسي (١٠٢٠)، والدارقطني ١/ ٢٩٢، والبيهقي ٢/ ١٣١.","vol":"3","page":14},{"text":"٢٤٣٢ - حدثنا هشيم عن يزيد بن أبي زياد عن (عبد الرحمن) (^١) بن أبي ليلى عن البراء بن عازب قال: رأيت النبي -ﷺ- (حين افتتح الصلاة) (^٢) رفع يديه حتى كادتا تحاذيان (أذنيه) (^٣) (^٤).\n_________\n(^١) زيادة (عبد الرحمن) في [د].\n(^٢) زيادة (حين افتتح الصلاة) في [ب، ك].\n(^٣) في [أ، ب، هـ]: (بأذنيه).\n(^٤) ضعيف؛ لحال يزيد، أخرجه أحمد (١٨٦٧٤)، وأبو داود (٧٤٩)، وعبد الرزاق (٢٥٣١)، والشافعي في المسند (٢١٥)، والحميدي (٧٢٤)، وأبو يعلى (١٦٥٨)، ويعقوب في المعرفة ٣/ ٨٠، والبخاري في رفع اليدين (٣٤)، وابن عدي ٧/ ٢٧٣٠، والبيهقي ٢/ ٧٦، والدارقطني ١/ ٢٩٤، والخطيب في التاريخ ٥/ ٤١.","vol":"3","page":14},{"text":"٢٤٣٣ - حدثنا ابن نمير عن سعيد بن أبي عروبة عن قتادة عن نصر بن عاصم عن مالك بن الحويرث قال: رأيت النبي -ﷺ- رفع يديه حتى يحاذي بهما فروع أذنيه (^١).\n_________\n(^١) صحيح، ابن نمير متابع، وقتادة صرح بالسماع عند أحمد (٢٠٥٣١)، وأخرجه مسلم (٣٩١).","vol":"3","page":14},{"text":"٢٤٣٤ - حدثنا وكيع عن سفيان عن الزبير بن عدي عن إبراهيم عن الأسود: أن عمر كان يرفع (يديه) (^١) في الصلاة حذو منكبيه (^٢).\n_________\n(^١) في [جـ]: (أذنيه).\n(^٢) صحيح.","vol":"3","page":15},{"text":"٢٤٣٥ - حدثنا ابن إدريس عن عبيد اللَّه عن نافع عن ابن عمر: أنه كان يرفع يديه حذو منكبيه (^١).\n_________\n(^١) صحيح.","vol":"3","page":15},{"text":"٢٤٣٦ - حدثنا جرير عن مغيرة عن إبراهيم قال: (لا تجاوز باليدين الأذنين في الصلاة) (^١).\n_________\n(^١) في [هـ]: (لا يجاوز بيديه أذنيه في الافتتاح).","vol":"3","page":15},{"text":"٢٤٣٧ - حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: لا يجاوز (أذنيه) (^١) بيديه في الافتتاح.\n_________\n(^١) في [د] ورد: (في يديه).","vol":"3","page":15},{"text":"٢٤٣٨ - حدثنا (عباد بن العوام) (^١) عن ابن عون عن محمد: أنه كان يرفع يديه حذو منكبيه.\n_________\n(^١) في [أ، جـ، د، ك، هـ]: (عباد بن حماد)، وفي [ب]: (عباد بن العوام).","vol":"3","page":15},{"text":"٢٤٣٩ - حدثنا إسحاق بن منصور وعبيد اللَّه عن إسرائيل عن أبي إسحاق عن أبي ميسرة قال: كان أصحابنا إذا افتتحوا الصلاة رفعوا أيديهم إلى آذانهم.","vol":"3","page":15},{"text":"٢٤٤٠ - حدثنا عبدة بن سليمان عن عبد الملك بن أبي سليمان عن عطاء قال: لا تجاوز بيديك أذنيك في دعاء أو غيره.","vol":"3","page":15},{"text":"٢٤٤١ - حدثنا ابن إدريس عن عاصم بن كليب عن محارب قال: لو رأيت عبد اللَّه بن عمر إذا (قام) (^١) إلى الصلاة قال: هكذا، ورفع يديه حذو وجهه (^٢).\n_________\n(^١) في [ب] (من).\n(^٢) صحيح، وأخرجه أحمد (٦٣٢٨).","vol":"3","page":16},{"text":"٢٤٤٢ - حدثنا ابن إدريس عن يحيى بن سعيد عن سليمان بن يسار: أن النبي -ﷺ- كان يرفع يديه حذو منكبيه (^١).\n_________\n(^١) مرسل.","vol":"3","page":16},{"text":"٢٤٤٣ - حدثنا سفيان بن عيينة عن إسماعيل بن محمد عن الأعرج قال: سمعت أبا هريرة يقول: منكم من يقول: هكذا؛ ورفع سفيان يديه حتى (تجاوز) (^١) بهما رأسه، ومنكم من يقول: هكذا؛ ووضع يديه عند بطنه، ومنكم من يقول: هكذا؛ يعني: حذو منكبيه (^٢).\n_________\n(^١) في [ب]: (يجاور).\n(^٢) صحيح.","vol":"3","page":16},{"text":"٢٤٤٤ - حدثنا معن بن عيسى عن خالد بن أبي بكر قال: رأيت سالما إذا قام يرفع يديه حذو منكبيه.","vol":"3","page":16},{"text":"٢٤٤٥ - حدثنا أحمد بن بشير عن مسعر عن ابن أبي ذئب عن سالم: أنه كان يرفع يديه حذو منكبيه.","vol":"3","page":16},{"text":"<span data-type='title' id=toc-366>[٤] من كان يرفع يديه إذا افتتح الصلاة </span>(^١) [٥]\n_________\n(^١) اتفق الأئمة على مشروعية رفع اليدين عند افتتاح الصلاة.","vol":"3","page":16},{"text":"٢٤٤٦ - حدثنا أبو بكر قال: نا سفيان بن عيينة عن الزهري عن سالم عن أبيه قال: رأيت النبي -ﷺ- (يرفع يديه) (^١) إذا افتتح الصلاة، وإذا ركع، وبعد ما يرفع،\n⦗١٧⦘\nولا يرفع يديه بين السجدتين (^٢).\n_________\n(^١) سقط من [أ]: ما بين القوسين.\n(^٢) صحيح، أخرجه البخاري (٧٣٨)، ومسلم (٣٩٠).","vol":"3","page":16},{"text":"٢٤٤٧ - حدثنا ابن إدريس عن عاصم بن كليب عن أبيه عن وائل بن حجر قال: رأيت النبي -ﷺ- يرفع يديه كلما ركع ورفع (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٣٩١)، وأحمد (١٥٦٠٠).","vol":"3","page":17},{"text":"٢٤٤٨ - حدثنا ابن نمير عن ابن أبي عروبة (عن قتادة) (^١) عن نصر بن عاصم عن مالك بن الحويرث قال: رأيت النبي -ﷺ- يكبر (ويرفع يديه) (^٢) إذا ركع، وإذا رفع رأسه من الركوع حتى يحاذي بهما فروع أذنيه (^٣).\n_________\n(^١) تم استدراكه من رقم [٢٤٣٣].\n(^٢) سقط من: [أ، ب، جـ، د، ك].\n(^٣) صحيح، ابن نمير متابع، وقتادة صرح بالسماع عند النسائي ٢/ ٢٠٥، وأخرجه مسلم (٣٩١)، وأحمد (٢٠٥٣١).","vol":"3","page":17},{"text":"٢٤٤٩ - حدثنا هشيم عن الزهري عن سالم عن ابن عمر: أن النبي -ﷺ- كان يرفع يديه إذا افتتح، وإذا ركع، وإذا رفع (رأسه) (^١)، ولا يجاوز بهما أذنيه (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح، أخرجه البخاري (٧٣٦)، ومسلم (٣٩٠).","vol":"3","page":17},{"text":"٢٤٥٠ - حدثنا هشيم قال أخبرنا يحيى بن سعيد عن سليمان بن يسار عن النبي -ﷺ- مثل ذلك (^١).\n_________\n(^١) مرسل.","vol":"3","page":17},{"text":"٢٤٥١ - حدثنا هشيم قال: أخبرنا ليث عن عطاء قال: رأيت أبا سعيد الخدري، وابن عمر، وابن عباس، وابن الزبير يرفعون أيديهم نحوًا من حديث الزهري (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"3","page":17},{"text":"٢٤٥٢ - حدثنا هشيم قال: أخبرنا (أبو حمزة) (^١) قال: رأيت ابن عباس يرفع يديه إذا افتتح الصلاة، وإذا ركع، وإذا رفع رأسه من الركوع (^٢).\n_________\n(^١) في [د، هـ]: (جمرة).\n(^٢) حسن؛ أبو حمزة عمران بن أبي عطاء صدوق.","vol":"3","page":18},{"text":"٢٤٥٣ - [حدثنا معاذ بن معاذ عن ابن أبي عروبة عن قتادة عن الحسن قال: وإن أصحاب النبي -ﷺ- في صلاتهم كأن أيديهم المراوح إذا ركعوا، وإذا رفعوا رؤوسهم (^١).\n_________\n(^١) منقطع حكمًا؛ سعيد وقتادة مدلسان.","vol":"3","page":18},{"text":"٢٤٥٤ - حدثنا معاذ بن معاذ عن حميد عن أنس: أنه كان يرفع يديه إذا دخل في الصلاة، وإذا ركع، وإذا رفع رأسه من الركوع (^١).\n_________\n(^١) صحيح.","vol":"3","page":18},{"text":"٢٤٥٥ - حدثنا الثقفي عن حميد عن أنس: أن النبي -ﷺ- كان يرفع يديه في الركوع والسجود] (^١) (^٢).\n_________\n(^١) في [جـ] سقط من (٢٤٥٦ - ٢٤٥٨).\n(^٢) شاذ، خالف الثقفي بقية الرواة فرواه مرفوعًا، أخرجه ابن ماجه (٨٦٦)، والبخاري في رفع اليدين (٨)، والدارقطني ١/ ٢٩٠، والحاكم ١/ ٢٢٦، وانظر العلل لابن أبي حاتم ١/ ٨٨.","vol":"3","page":18},{"text":"٢٤٥٦ - حدثنا معاذ بن معاذ عن أشعث قال: كان الحسن يفعله.","vol":"3","page":18},{"text":"٢٤٥٧ - حدثنا معاذ (عن) (^١) ابن عون (قال) (^٢): وإن محمد يرفع يديه إذا دخل (في) (^٣) الصلاة، وإذا ركع، وإذا رفع رأسه من الركوع.\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [جـ، ك].","vol":"3","page":18},{"text":"٢٤٥٨ - [حدثنا ابن عليه عن خالد: أن أبا قلابة كان يرفع يديه إذا ركع، وإذا رفع رأسه من الركوع] (^١).\n_________\n(^١) سقط من: (جـ).","vol":"3","page":19},{"text":"٢٤٥٩ - حدثنا هشيم قال: أنا عبد الحميد بن جعفر الأنصاري عن محمد بن عمرو بن عطاء (القرشي) (^١) قال: رأيت أبا حميد الساعدي مع عشرة رهط من أصحاب النبي -ﷺ-، فقال: ألا أحدثكم عن صلاة النبي -ﷺ-؟ قالوا: هات، قال: (رأيته) (^٢) إذا كبر عند فاتحة الصلاة رفع يديه، وإذا ركع رفع يديه، وإذا رفع رأسه من الركوع رفع يديه، ثم يمكث (قائمًا) (^٣) حتى يقع كل عظم في موضعه، ثم يهبط ساجدًا ويكبر (^٤).\n_________\n(^١) في [ب]: (القريشي).\n(^٢) في [أ، ب، هـ]: (فرأيته).\n(^٣) سقط من: [ب].\n(^٤) صحيح، أخرجه أحمد (٢٣٥٩٩)، وأبو داود (٧٣٠)، والترمذي (٣٠٤)، والنسائي ٢/ ١٨٧، وابن ماجه (٨٦٢)، وابن خزيمة (٥٨٧)، وابن حبان (٨٦٥)، وأصله عند البخاري (٨٢٨).","vol":"3","page":19},{"text":"٢٤٦٠ - حدثنا أبو بكر قال: نا ابن فضيل عن عاصم بن كليب عن محارب بن دثار عن ابن عمر قال: رأيته يرفع يديه في الركوع والسجود، فقلت له: ما هذا؟ فقال: كان النبي -ﷺ- إذا قام (من) (^١) الركعتين كبر ورفع (يديه) (^٢) (^٣).\n_________\n(^١) في [أ، ب، جـ، ك]: (في).\n(^٢) في [أ، هـ]: (بيديه).\n(^٣) صحيح، أخرجه أحمد (٦٣٢٨)، والبخاري في رفع اليدين (٢٦)، وأبو داود (٧٤٣) وأصله في البخاري (٧٣٨)، ومسلم (٣٩٠).","vol":"3","page":19},{"text":"<span data-type='title' id=toc-367>[٥] من كان يرفع يديه في أول تكبير (ة) (^١) ثم لا يعود </span>[٧] (^٢)\n_________\n(^١) سقط ما بين القوسين في [د].\n(^٢) قال أبو حنيفة: لا يرفع يديه إلا في تكبيرة الإحرام، وقال الثلاثة: يرفع يديه أيضًا عند الركوع والرفع منه.","vol":"3","page":20},{"text":"٢٤٦١ - حدثنا أبو بكر قال: نا وكيع عن (ابن أبي ليلى) (^١) عن الحكم وعيسى عن عبد الرحمن بن أبي ليلى عن البراء بن عازب: أن النبي -ﷺ- كان إذا افتتح الصلاة رفع يديه، ثم لا يرفعهما حتى يفرغ (^٢).\n_________\n(^١) في حاشية [ب]: (محمد).\n(^٢) ضعيف؛ لحال ابن أبي ليلى، أخرجه أحمد في العلل (٧٠٨)، وأبو داود (٧٥٢)، وأبو يعلى (١٦٨٩) والطحاوي ١/ ٢٢٤.","vol":"3","page":20},{"text":"٢٤٦٢ - حدثنا وكيع عن سفيان عن عاصم بن كليب عن (عبد الرحمن) (^١) بن الأسود عن علقمة عن عبد اللَّه قال: ألا أريكم صلاة رسول اللَّه -ﷺ- فلم يرفع يديه إلا مرة (^٢).\n_________\n(^١) في [أ، ب، جـ، ك، هـ]: (عبد اللَّه).\n(^٢) صحيح، أخرجه أحمد (٣٦٨١)، وأبو داود (٧٤٨)، والترمذي (٢٥٧)، والنسائي ٢/ ١٩٥، وأبو يعلى (٥٥٤٠)، والطحاوي ١/ ٢٢٤، والبيهقي ٢/ ٧٨، وقال طائفة بأن أحد الرواة -إما وكيع أو سفيان- اختصره فأخطأ فيه.","vol":"3","page":20},{"text":"٢٤٦٣ - حدثنا وكيع عن أبي بكر بن عبد اللَّه بن (قطاف) (^١) النهشلي عن عاصم بن كليب عن أبيه: أن عليا كان يرفع يديه إذا افتتح الصلاة ثم لا يعود (^٢).\n_________\n(^١) في [أ]: (قطاب)، وفي تهذيب الكمال: (قال وكيع: أبو بكر بن عبد اللَّه بن أبي القطاف).\n(^٢) حسن لحال أبي بكر بن قطاف.","vol":"3","page":20},{"text":"٢٤٦٤ - حدثنا وكيع عن مسعر عن أبي (معشر) (^١) عن إبراهيم عن عبد اللَّه: أنه كان يرفع يديه في أول ما (يفتتح) (^٢) ثم لا يرفعهما (^٣)،\n_________\n(^١) في [د] (مشعر).\n(^٢) في [ط، هـ]: (يستفتح).\n(^٣) منقطع؛ إبراهيم لا يروي عن عبد اللَّه.","vol":"3","page":21},{"text":"٢٤٦٥ - حدثنا ابن مبارك عن أشعث عن الشعبي: أنه كان يرفع يديه في أول (التكبير) (^١) ثم لا يرفعهما.\n_________\n(^١) في [أ، ب، جـ، ك]: (التكبيرة).","vol":"3","page":21},{"text":"٢٤٦٦ - حدثنا هشيم قال: أخبرنا حصين ومغيرة عن إبراهيم؛ أنه كان يقول: إذا كبرت في فاتحة (الصلاة) (^١) فارفع يديك، ثم لا ترفعهما فيما بقي.\n_________\n(^١) في [أ]: (الكتاب).","vol":"3","page":21},{"text":"٢٤٦٧ - حدثنا وكيع وأبو أسامة عن شعبة عن أبي إسحاق قال: كان أصحاب عبد اللَّه وأصحاب علي لا يرفعون أيديهم إلا في افتتاح الصلاة، قال وكيع: ثم لا يعودون.","vol":"3","page":21},{"text":"٢٤٦٨ - حدثنا أبو بكر بن عياش عن حصين ومغيرة عن إبراهيم قالا، لا ترفع يديك في شيء من الصلاة إلا في الافتتاحة الأولى.","vol":"3","page":21},{"text":"٢٤٦٩ - حدثنا أبو بكر عن الحجاج عن (طلحة) (^١) عن (خيثمة) (^٢) و(عن) (^٣) إبراهيم قال: كانا لا يرفعان (أيديهما) (^٤) إلا (في بدء) (^٥) الصلاة.\n_________\n(^١) في حاشية [ب]: (ابن مصرف).\n(^٢) في حاشية [ب]: (ابن عبد الرحمن بن أبي سبرة).\n(^٣) زيادة في [ب].\n(^٤) في [أ، ب]: (أيديهم)\n(^٥) في [ب، جـ، ك]: (في بدو).","vol":"3","page":21},{"text":"٢٤٧٠ - حدثنا يحيى بن سعيد عن إسماعيل قال: كان قيس يرفع يديه أول ما يدخل في الصلاة ثم لا يرفعهما.","vol":"3","page":22},{"text":"٢٤٧١ - حدثنا ابن فضيل عن عطاء عن سعيد بن جبير عن ابن عباس قال: (ترفع الأيدي) (^١) في (سبعة) (^٢) مواطن: إذا قام إلى الصلاة، وإذا رأى البيت، وعلى الصفا والمروة، (و) (^٣) في عرفات، وفي جمع، وعند (الجمار) (^٤) (^٥).\n_________\n(^١) في [هـ]: (لا ترفع الأيدي إلا).\n(^٢) في [جـ، ك]: (سبعة)، وفي باقي النسخ: (سبع).\n(^٣) سقطت الواو في [أ].\n(^٤) ورد في [ك]: (الجمالا).\n(^٥) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه، وأخرجه مرفوعًا الشافعي في الأم ٢/ ١٨٤، والطحاوي ٢/ ١٧٦، والبزار (٥١٩/ كشف)، والأزرقي في أخبار مكة ١/ ٢٩٢، والطبراني (١٢٠٧٢)، والبيهقي ٥/ ٧٢ والبغوي (١٨٩٧٩)، ورواه الطبراني (١٢٢٨٢) من طريق ورقاء عن عطاء عن سعيد عن ابن عباس مرفوعًا.","vol":"3","page":22},{"text":"٢٤٧٢ - حدثنا معاوية بن (هشام) (^١) عن سفيان (عن) (^٢) مسلم الجهني قال: كان ابن أبي ليلى يرفع يديه أول شيء إذا كبر.\n_________\n(^١) في [أ، ب، د، هـ]: (هشيم).\n(^٢) في [أ، هـ]: (ابن).","vol":"3","page":22},{"text":"٢٤٧٣ - حدثنا أبو بكر بن عياش عن حصين عن مجاهد قال: ما رأيت ابن عمر يرفع (يديه) (^١) إلا في أول ما يفتتح (^٢).\n_________\n(^١) سقط من: [جـ] ما بين القوسين.\n(^٢) صحيح.","vol":"3","page":22},{"text":"٢٤٧٤ - حدثنا وكيع عن شريك عن جابر عن الأسود وعلقمة: أنهما كانا يرفعان أيديهما إذا افتتحا ثم لا يعودان.","vol":"3","page":22},{"text":"٢٤٧٥ - حدثنا يحيى بن آدم عن حسن بن عياش عن عبد الملك بن أبجر عن الزبير بن عدي عن إبراهيم عن الأسود قال: صليت مع عمر فلم يرفع يديه في شيء من صلاته إلا حين افتتح الصلاة (^١).\n_________\n(^١) صحيح.","vol":"3","page":23},{"text":"٢٤٧٦ - قال عبد الملك: ورأيت الشعبي، وإبراهيم، وأبا إسحاق لا يرفعون أيديهم إلا حين يفتتحون الصلاة.","vol":"3","page":23},{"text":"<span data-type='title' id=toc-368>[٦] في (التعوذ) (^١) كيف هو قبل القراءة أو بعدها</span>؟ (^٢) [٨]\n_________\n(^١) في [أ، ب، جـ، ك]: (التعويذ).\n(^٢) قال مالك: لا تستحب الاستعاذة قبل الفاتحة في الصلاة، وقال الجمهور باستحبابها، ومذهبهم أرجح.","vol":"3","page":23},{"text":"٢٤٧٧ - حدثنا حفص عن الأعمش عن إبراهيم عن الأسود قال: افتتح عمر الصلاة، ثم كبر، ثم قال: سبحانك اللهم وبحمدك، وتبارك اسمك، وتعالى جدك، ولا إله غيرك، أعوذ باللَّه من الشيطان الرجيم، الحمد للَّه رب العالمين (^١).\n_________\n(^١) صحيح، أخرجه الحاكم ١/ ٢٣٥، والطحاوي ١/ ١٩٨، والدارقطني ١/ ٢٩٩، والبيهقي ٢/ ٣٤.","vol":"3","page":23},{"text":"٢٤٧٨ - حدثنا ابن فضيل عن حصين عن سفيان عن الأسود قال: سمعت عمر افتتح الصلاة وكبر، فقال: سبحانك اللهم وبحمدك، (و) (^١) تبارك اسمك، وتعالى جدك، ولا إله غيرك ثم (تعوذ) (^٢) (^٣).\n_________\n(^١) سقط من: [ب، جـ، ك].\n(^٢) في [أ]: (يتوضأ)، وفي [ب، جـ]: (يتعوذ)، وفي [ك] (يعوذ).\n(^٣) صحيح، وانظر ما قبله.","vol":"3","page":23},{"text":"٢٤٧٩ - حدثنا أبو بكر قال: حدثنا حفص عن ابن (جريج) (^١) عن نافع عن ابن عمر كان يتعوذ يقول: أعوذ باللَّه من الشيطان الرجيم، أو (أعوذ باللَّه السميع) (^٢) العلم من الشيطان الرجيم (^٣).\n_________\n(^١) في [هـ]: (جريح).\n(^٢) في [د]: (أعوذ بالسميع).\n(^٣) صحيح.","vol":"3","page":24},{"text":"٢٤٨٠ - [حدثنا محمد بن أبي عدي عن كهمس عن عبد اللَّه بن مسلم بن يسار قال: سمعني أبي وأنا أستعيذ بالسميع العليم، فقال: ما هذا؟! (قال) (^١): (قل) (^٢) أعوذ باللَّه من الشيطان الرجيم إن اللَّه هو السميع العليم] (^٣).\n_________\n(^١) سقط من: [ب، ك].\n(^٢) سقط من: [أ].\n(^٣) سقط الخبر بالكامل في [جـ].","vol":"3","page":24},{"text":"٢٤٨١ - حدثنا عبد الوهاب (الثقفي) (^١) عن أيوب عن محمد: أنه كان يتعوذ قبل قراءة فاتحة الكتاب، وبعدها، ويقول في تعوذه: أعوذ (باللَّه السميع) (^٢) العلم من همزات الشياطين وأعوذ باللَّه أن يحضرون.\n_________\n(^١) سقط من: [ب] ما بين القوسين.\n(^٢) في [جـ، ك]: (بالسميع).","vol":"3","page":24},{"text":"٢٤٨٢ - حدثنا ابن إدريس عن حصين عن عمرو بن مرة عن (عباد بن) (^١) عاصم عن نافع بن جبير بن مطعم عن أبيه قال: سمعت النبي -ﷺ- حين افتتح\n⦗٢٥⦘\nالصلاة قال: \"اللَّهُم (إِنَّي) (^٢) أعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ من هَمْزِهِ وَنفْخِهِ وَنَفْثِهِ\" (^٣).\n_________\n(^١) في [أ، جـ، د، ك، هـ] زيادة: (عباد بن)، وهكذا تقدم في (٢٤١٩)، وتاريخ البخاري ٦/ ٤٨٩، وصحيح ابن خزيمة (٤٦٩)، وهو مخالف لكتب التراجم/ والتخريج وما في المسند (١٦٧٦٠) موافق لما هنا.\n(^٢) سقط من: [ب، جـ، ك].\n(^٣) مجهول؛ لجها له عباد بن عاصم، أخرجه أحمد (١٦٧٣٩)، وأبو داود (٧٦٥)، والحاكم ١/ ٢٣٥، وابن خزيمة (٤٦٨)، أخرجه أحمد ٤/ ٨٣، وابن ماجه (٨٠٧)، وابن حبان (١٧٧٧)، والبيهقي ٢/ ٣٥، وابن حزم في المحلى ٣/ ٢٤٨، والطيالسي (٩٤٧)، والطبراني (١٥٦٩)، وأبو نعيم في أخبار أصيهان ١/ ٢١٠ والخطيب ١٣/ ٤٣٦، والبخاري في التاريخ ٦/ ٤٨٨، وابن الجارود (١٨٠)، وأبو يعلى (٧٣٩٨)، والبغوي (٥٧٥).","vol":"3","page":24},{"text":"<span data-type='title' id=toc-369>[٧] ما يجزئ من افتتاح الصلاة </span>[٣]","vol":"3","page":25},{"text":"٢٤٨٣ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن سعيد عن أبي معشر عن إبراهيم قال: إذا سبح أو كبر أو هلل أجزأه في الافتتاح ويسجد سجدتي السهو.","vol":"3","page":25},{"text":"٢٤٨٤ - حدثنا وكيع عن سفيان عن ابن أبي ليلى عن الحكم قال: إذا سَّبح أو هلل في افتتاح الصلاة أجزأه من التكبير.","vol":"3","page":25},{"text":"٢٤٨٥ - حدثنا وكيع عن زياد بن أبي مسلم قال: سمعت أبا العالية سئل بأي شيء كان الأنبياء يستفتحون الصلاة؟ قال: بالتوحيد والتسبيح والتهليل.","vol":"3","page":25},{"text":"٢٤٨٦ - حدثنا أبو معاوية في رجل عن الشعبي قال: بأي أسماء اللَّه افتتحت الصلاة أجزأك.","vol":"3","page":25},{"text":"<span data-type='title' id=toc-370>[٨] في الرجل ينسى تكبيرة الافتتاح </span>[٤] (^١)\n_________\n(^١) قال العلماء: لا تنعقد الصلاة إلا بتكبيرة الإحرام في حال العمد أو النسيان، وقال بعض التابعين: من نسي تكبيرة الإحرام أجزأته تكبيرة الركوع، وقول الجمهور أرجح.","vol":"3","page":26},{"text":"٢٤٨٧ - حدثنا (أبو معاوية) (^١) عن حجاج عن حماد عن إبراهيم قال: إذا نسي تكبيرة الافتتاح استأنف.\n_________\n(^١) سقط من: [أ].","vol":"3","page":26},{"text":"٢٤٨٨ - حدثنا ابن إدريس عن هشام عن الحسن في الرجل ينسى تكبيرة الافتتاح قال: تجزئه تكبيرة الركوع.","vol":"3","page":26},{"text":"٢٤٨٩ - حدثنا عبد الأعلى عن معمر عن الزهري: أنه قال في الرجل إذا نسي (أن يكبر حين) (^١) يفتتح الصلاة: فإنه يكبر إذا ذكر (فإذا) (^٢) لم يذكر حتى يصلي مضت صلاته وتجزئه تكبيرة الركوع.\n_________\n(^١) في [أ، ب، جـ]: (أن يكبر حين)، وسقط من: [ك]: (يكبر أن)، وفي [هـ]: (حين يكبر أن).\n(^٢) في [أ]: (فإن).","vol":"3","page":26},{"text":"٢٤٩٠ - حدثنا أسباط بن محمد (عن مطرف) (^١) عن (حماد) (^٢) قال: إذا نسي الإمام التكبيرة الأولى التي يفتتح بها الصلاة (أعاد) (^٣)، وقال الحكم: تجزئه تكبيرة الركوع.\n_________\n(^١) في حاشية [ب]: (ابن طريف).\n(^٢) في [ب]: (الهاد).\n(^٣) في [جـ، ك]: (أعاده).","vol":"3","page":26},{"text":"٢٤٩١ - حدثنا ابن مهدي عن حماد (بن) (^١) (سلمة) (^٢) عن حميد عن بكر قال: يكبر إذا ذكر.\n_________\n(^١) في [أ، ب، د]: (ابن)، وفي [جـ، هـ]: (عن).\n(^٢) في [أ، ب، جـ، د، ك]: (سلمة)، وفي [هـ]: (مسلمة).","vol":"3","page":26},{"text":"<span data-type='title' id=toc-371>[٩] في المرأة إذا افتتحت الصلاة إلى أين ترفع يديها</span>؟ [٩] (^١)\n_________\n(^١) لم يفرق الجمهور بين المرأة والرجل في رفع اليدين عند التكبير، وورد عن أحمد روايتان إحداهما استحباب رفع اليدين لها، والثانية عدم مشروعية رفع اليدين في ذلك.","vol":"3","page":27},{"text":"٢٤٩٢ - حدثنا أبو بكر قال: نا إسماعيل بن عياش عن عبد ربه بن زيتون قال: (رأيت) (^١) أم (الدرداء) (^٢) ترفع (يديها) (^٣) حذو منكبيها حين تفتتح الصلاة، فإذا قال الإمام: سمع اللَّه لمن حمده رفعت (يديها) (^٤) (وقالت) (^٥): اللهم ربنا لك الحمد.\n_________\n(^١) سقط: في [جـ].\n(^٢) في [هـ] (الدارداء).\n(^٣) في [أ، جـ، د، ك]: (يديها)، وفي [ب، هـ]: (كفيها).\n(^٤) في [أ] زيادة: (في الصلاة).\n(^٥) في [جـ، ك]: (وقالت)، وفي باقي النسخ: (قالت).","vol":"3","page":27},{"text":"٢٤٩٣ - حدثنا هشيم قال: أنا شيخ لنا قال: سمعت عطاء سئل عن المرأة كيف ترفع يديها في الصلاة؟ قال: حذو (ثدييها) (^١).\n_________\n(^١) في [جـ، ك]: (ثديها).","vol":"3","page":27},{"text":"٢٤٩٤ - حدثنا (رواد) (^١) بن الجراح عن الأوزاعي عن الزهري قال: ترفع (المرأة) (^٢) يديها حذو منكبيها.\n_________\n(^١) في [أ، ب]: (داود).\n(^٢) في [د] زيادة: (المرأة).","vol":"3","page":27},{"text":"٢٤٩٥ - حدثنا خالد بن حيان عن عيسى بن كثير عن حماد: أنه كان يقول في المرأة: إذا استفتحت الصلاة ترفع يديها إلى (ثدييها) (^١).\n_________\n(^١) في [جـ، ك]: (ثديها).","vol":"3","page":27},{"text":"٢٤٩٦ - حدثنا محمد بن بكر عن ابن (جريج) (^١) قال: قلت لعطاء: تشير المرأة بيديها بالتكبير كالرجل؟ قال: لا ترفع بذلك يديها كالرجل، وأشار فخفض يديه\n⦗٢٨⦘\n(جدًا) (^٢) وجمعهما إليه (جدًا) (^٣)، وقال: إن للمرأة هيئة ليست (للرجال) (^٤)، وإن تركت ذلك فلا حرج.\n_________\n(^١) في [أ]: (جريح).\n(^٢) سقط من: [أ، ك].\n(^٣) سقط من: [أ، ب، ك].\n(^٤) في [ط، هـ]: (للرجل).","vol":"3","page":27},{"text":"٢٤٩٧ - حدثنا يونس بن محمد قال: حدثني يحيى بن ميمون قال: حدثني عاصم الأحول قال: رأيت حفصة بنت (سيرين) (^١) كبَّرت في الصلاة وأومأت حذو ثدييها، ووصف يحيى فرفع يديه (جميعًا) (^٢).\n_________\n(^١) في [أ]: (بشرين).\n(^٢) في [جـ، ط، هـ]: (جمعًا).","vol":"3","page":28},{"text":"<span data-type='title' id=toc-372>[١٠] من كان يتم التكبير ولا ينقصه (في كل رفع وخفض)</span> (^١) (^٢)\n_________\n(^١) سقط من: [ب] ما بين القوسين.\n(^٢) قال الجمهور ومنهم الأئمة الأربعة: يشرع التكبير في كل خفض ورفع إلا الرفع من الركوع، قال أحمد: هذه التكبيرات واجبة وليست بركن، وقال الجمهور: هي مستحبة ليست واجبة.","vol":"3","page":28},{"text":"٢٤٩٨ - حدثنا أبو بكر قال: نا أبو الأحوص عن أبي إسحاق عن عبد الرحمن ابن الأسود عن علقمة والأسود عن عبد اللَّه قال: كان النبي -ﷺ- يكبر في كل رفع، ووضع، وقيام، وقعود، وأبو بكر وعمر (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٣٦٦٠) والترمذي (٢٥٣)، والنسائي (٢/ ٢٣٣) وأبو يعلى (٥١٠١)، والطيالسي (٢٧٩)، والطبراني (١٠١٧٢)، والدارقطني ١/ ٣٥٧.","vol":"3","page":28},{"text":"٢٤٩٩ - حدثنا وكيع عن سفيان عن (عبد الرحمن الأصم) (^١) عن أنس قال:\n⦗٢٩⦘\nكان النبي -ﷺ- وأبو بكر وعمر وعثمان لا ينقصون التكبير (^٢).\n_________\n(^١) هكذا الرواية في جميع النسخ، وهو هكذا في نسخ المسند في جميع مواضعه، وتصرف محققوه فزادوا (ابن) من عندهم.\n(^٢) صحيح، أخرجه أحمد (١٢٨٤٨)، والنسائي ٣/ ٢، والطيالسي (٢٠٧٦)، والضياء (٢٢٨١) وأبو يعلى (٤٢٨٠)، والطحاوي ١/ ٢٢١، والبيهقي ١/ ٦٨، والمزي ١٦/ ٥٣٦.","vol":"3","page":28},{"text":"٢٥٠٠ - [حدثنا وكيع عن مسعر عن الحكم عن عمرو بن ميمون: أن عمر كان يتم التكبير] (^١) (^٢).\n_________\n(^١) سقط من: [أ، ب] هذا الخبر.\n(^٢) صحيح.","vol":"3","page":29},{"text":"٢٥٠١ - حدثنا يحيى بن سعيد عن نعيم بن (حكيم) (^١) عن أبي مريم قال: قال عمار: لو (ولم يدرك) (^٢) علي من الفضل إلا إحياء هاتين التكبيرتين؛ يعني: إذا ركع وإذا سجد (^٣).\n_________\n(^١) في [أ، ك]: (حكم)، وفي حاشية [ب]: (أخو عبد الملك بن حكيم).\n(^٢) في [ك]: (لم تدرك).\n(^٣) مجهول؛ أبو مريم مجهول.","vol":"3","page":29},{"text":"٢٥٠٢ - حدثنا يحيى بن سعيد عن التيمي عن أبي مجلز قال: أوصاني قيس بن عباد أن أكبر كلما سجدت وكلما رفعت.","vol":"3","page":29},{"text":"٢٥٠٣ - حدثنا يحيى بن سعيد عن مالك بن أنس عن وهب بن كيسان قال: كان جابر بن عبد اللَّه يعلمنا التكبير في الصلاة، (أن نكبر) (^١) إذا خفضنا وإذا رفعنا (^٢).\n_________\n(^١) في [أ، ب]: (يكبر)، وفي [د، هـ]: (أن نكبر)، وفي [جـ، ك]: (نكبر).\n(^٢) صحيح.","vol":"3","page":29},{"text":"٢٥٠٤ - حدثنا عبد الوهاب الثقفي عن عبيد اللَّه بن عمر عن نافع: أن مروان كان يستخلف أبا هريرة فكان يتم التكبير، وكان ابن عمر يتم التكبير (^١).\n_________\n(^١) صحيح.","vol":"3","page":29},{"text":"٢٥٠٥ - حدثنا وكيع عن إسماعيل بن عبد الملك عن عون بن عبد اللَّه قال: كان ابن مسعود يتم التكبير (^١).\n_________\n(^١) منقطع ضعيف؛ لضعف إسماعيل، وعون لا يروي عن ابن مسعود.","vol":"3","page":30},{"text":"٢٥٠٦ - حدثنا أبو معاوية عن الأعمش عن أبي رزين عن علي: أنه كان يكبر كلما سجد، وكلما رفع، وكلما (خفض) (^١) (^٢).\n_________\n(^١) في [أ، ب، جـ، ك]: (نهض).\n(^٢) صحيح.","vol":"3","page":30},{"text":"٢٥٠٧ - حدثنا أبو داود الطيالسي عن شعبة عن عاصم عن أبي رزين قال: صليت خلف عليّ وابن مسعود فكانا يتمَّان التكبير (^١).\n_________\n(^١) صحيح؛ عاصم بن أبي النجود ثقة في روايته عن غير أبي وائل وزر.","vol":"3","page":30},{"text":"٢٥٠٨ - حدثنا حاتم بن وردان عن برد عن مكحول: أنه كان يكبّر إذا سجد، وإذا نهض بين الركعتين.","vol":"3","page":30},{"text":"٢٥٠٩ - حدثنا عبد الأعلى عن داود عن أبي عثمان: أنه كان يكبر إذا سجد، وإذا نهض بين الركعتين.","vol":"3","page":30},{"text":"٢٥١٠ - حدثنا غندر عن شعبة عن عمرو بن مرة عن إبراهيم: أنه كان يتم التكبير.","vol":"3","page":30},{"text":"٢٥١١ - حدثنا عبد الوهاب الثقفي عن ابن جريج عن عمرو بن دينار: أن ابن الزبير كان يكبر (لنهضته) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (لنهضه).\n(^٢) صحيح.","vol":"3","page":30},{"text":"٢٥١٢ - حدثنا ابن فضيل عن داود بن أبي هند عن شهر بن حوشب عن\n⦗٣١⦘\nعبد الرحمن (بن) (^١) (غنم) (^٢) عن أبي مالك الأشعري: أنه قال لقومه: قوموا حتى أصلي بكم صلاة النبي -ﷺ- قال: (فصفنا) (^٣) خلفه، (فكبر) (^٤)، ثم قرأ، ثم كبر، ثم رفع رأسه فكبر، فصنع ذلك في صلاته كلها (^٥).\n_________\n(^١) في [أ]: (عن).\n(^٢) في [ك]: (غنيم).\n(^٣) في [أ، ب، جـ، ك]: (فصفنا)، وفي [د، هـ]: (فصففنا).\n(^٤) سقط من: [أ] وفي [ب، جـ]: (وكبر).\n(^٥) منقطع حكمًا؛ شهر مدلس، أخرجه أحمد (٢٢٩١٢)، وعبد الرزاق (٢٤٩٩)، والطبراني (٣٤١٥).","vol":"3","page":30},{"text":"٢٥١٣ - حدثنا أبو بكر بن عياش عن أبي إسحاق عن (بريد) (^١) بن أبي مريم عن أبي موسى قال: صلى بنا علي يوم الجمل (صلاة) (^٢) ذكرنا بها صلاة رسول اللَّه -ﷺ-، فإما أن نكون نسيناها، وإما أن نكون تركناها عمدًا، يكبر في كل رفع وخفض وقيام وقعود ويسلم عن يمينه ويساره (^٣).\n_________\n(^١) في [أ، ك، هـ]: (يزيد).\n(^٢) سقط من: [ب].\n(^٣) منقطع حكمًا؛ أبو إسحاق مدلس، وأخرجه أحمد (١٩٤٩٨)، وابن ماجه (٩١٧)، والبزار (٥٣٥/ كشف)، والطحاوي ١/ ٢٢١، والدارقطني في العلل ٧/ ٢٢٤.","vol":"3","page":31},{"text":"٢٥١٤ - حدثنا محمد بن (بشر) (^١) قال: نا سعيد قال: نا الوليد عن غيلان بن جرير عن مطرف بن عبد اللَّه بن الشخير قال: صليت أنا وعمران بن حصين مع عليّ فجعل يكبر إذا سجد، وإذا رفع رأسه، فلما انفتل (من صلاته) (^٢) قال: (عمران: صلى بنا هذا) (^٣) مثل صلاة رسول اللَّه -ﷺ- (^٤).\n_________\n(^١) في [أ، هـ]: (بشير).\n(^٢) سقط من: [ب، جـ، ك].\n(^٣) في [أ، ط، هـ]: (إن صلاتنا هذه).\n(^٤) صحيح، أخرجه البخاري (٧٨٤)، ومسلم (٣٩٣).","vol":"3","page":31},{"text":"٢٥١٥ - حدثنا حفص عن عبد الملك قال: وإن سعيد بن جبير يكبر كلما رفع، وكلما ركع، قال: فذكر ذلك لأبي جعفر فقال: قد علم أنها صلاة رسول اللَّه -ﷺ- فقال سعيد: إنما هو شيء يزين به الرجل صلاته (^١).\n_________\n(^١) مرسل؛ أبو جعفر تابعي.","vol":"3","page":32},{"text":"٢٥١٦ - حدثنا ابن عيينة عن الزهري قال: أخبرني علي بن حسين قال: إنها كانت صلاة رسول اللَّه -ﷺ-، وذكر له: أن أبا هريرة كان يكبر في كل خفض ورفع (^١).\n_________\n(^١) مرسل.","vol":"3","page":32},{"text":"٢٥١٧ - حدثنا هشيم عن أبي بشر عن (عكرمة) (^١) قال: رأيت يعلى يصلي عند المقام يكبر في كل وضع ورفع، قال: فأتيت ابن عباس فأخبرته بذلك، فقال (لي) (^٢) ابن عباس: (أو ليس) (^٣) تلك صلاة رسول اللَّه -ﷺ- لا أم لعكرمة (^٤).\n_________\n(^١) في حاشية [ب]: (أبي عبد اللَّه البربري وهو مولى ابن عباس).\n(^٢) سقط من: [جـ].\n(^٣) في [أ]: (وليس).\n(^٤) صحيح، أخرجه البخاري (٧٨٧)، وأحمد (٣٢٩٤).","vol":"3","page":32},{"text":"٢٥١٨ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن عمرو عن أبي سلمة عن أبي هريرة: أنه كان إذا صلى لنا كبر كلما رفع ووضع، وإذا انصرف قال: أنا أشبهكم صلاة برسول اللَّه -ﷺ- (^١).\n_________\n(^١) حسن؛ لحال محمد بن عمرو، أخرجه البخاري (٧٨٥)، ومسلم (٣٩٢).","vol":"3","page":32},{"text":"<span data-type='title' id=toc-373>[١١] من كان لا يتم التكبير وينقصه وما جاء فيه</span>","vol":"3","page":32},{"text":"٢٥١٩ - حدثنا أبو بكر قال: نا أبو داود الطيالسي عن شعبة عن الحسن بن\n⦗٣٣⦘\nعمران عن سعيد بن عبد الرحمن بن أبزى عن أبيه قال: (صليت) (^١) (خلف النبي -ﷺ-) (^٢) فكان لا يتم التكبير (^٣).\n_________\n(^١) في [جـ]: (صليته).\n(^٢) سقط من: [جـ] ما بين القوسين ساقط.\n(^٣) مجهول؛ الحسن مجهول، أخرجه أحمد (١٥٣٥٢)، والبخاري في التاريخ ٢/ ٣٠٠، والطيالسي (١٢٨٧)، والطحاوي ١/ ٢٢٠، وابن سعد ٥/ ٤٦٢، والبيهقي ٢/ ٦٨.","vol":"3","page":32},{"text":"٢٥٢٠ - حدثنا أبو داود عن شعبة عن الحسن بن عمران: أن عمر بن عبد العزيز كان لا يتم التكبير.","vol":"3","page":33},{"text":"٢٥٢١ - حدثنا سهل بن يوسف عن (حميد) (^١) قال: صليت خلف عمر بن عبد العزيز فكان لا يتم التكبير\n_________\n(^١) ورد في [ب]: (عنبسه).","vol":"3","page":33},{"text":"٢٥٢٢ - [حدثنا جرير عن منصور عن إبراهيم قال: أول من نقص التكبير زياد.","vol":"3","page":33},{"text":"٢٥٢٣ - حدثنا يحيى بن سعيد عن عبيد اللَّه بن عمر قال: صليت خلف القاسم وسالم فكانا لا يتمان التكبير] (^١).\n_________\n(^١) سقط من: [أ] هذان الخبران.","vol":"3","page":33},{"text":"٢٥٢٤ - حدثنا الثقفي عن عبيد اللَّه عن القاسم وسالم مثله.","vol":"3","page":33},{"text":"٢٥٢٥ - حدثنا غندر عن شعبة عن عمرو بن مرة قال: صليت مع سعيد بن جبير فكان لا يتم التكبير.","vol":"3","page":33},{"text":"٢٥٢٦ - حدثنا عبدة بن سليمان عن مسعر عن يزيد الفقير قال: كان ابن عمر ينقص التكبير في الصلاة (^١).\n⦗٣٤⦘\n- قال مسعر: إذا انحط بعد الركوع (للسجود لم) (^٢) يكبر، فإذا أراد أن يسجد الثانية لم يكبر\n_________\n(^١) صحيح.\n(^٢) في [هـ]: (ولم).","vol":"3","page":33},{"text":"<span data-type='title' id=toc-374>[١٢] (في) (^١) الرجل يدرك الإمام وهو راكع (هل) (^٢) تجزئه تكبيرة</span>؟ [١٠] (^٣)\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ، ب، أ، د]: (قال).\n(^٣) قال الجمهور ومنهم الأئمة الأربعة: من أدرك الإمام وهو راكع أجزأته تكبيرة الإحرام عن تكبيرة الركوع، قالوا: يكبر وهو قائم.","vol":"3","page":34},{"text":"٢٥٢٧ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري عن سالم عن ابن عمر وزيد بن ثابت (قالا) (^١): إذا أدرك الرجل القوم ركوعا فإنه يجزئه تكبيرة واحدة (^٢).\n_________\n(^١) في [جـ]: (قال).\n(^٢) صحيح.","vol":"3","page":34},{"text":"٢٥٢٨ - حدثنا وكيع عن إبراهيم بن إسماعيل عن الزهري عن عروة بن الزبير وزيد بن ثابت: أنهما كانا يجيئان والإمام راكع، (فيكبران) (^١) تكبيرة الافتتاح للصلاة وللركعة (^٢).\n_________\n(^١) في [هـ]: (فيكبران).\n(^٢) ضعيف؛ لضعف إبراهيم بن إسماعيل بن مجمع.","vol":"3","page":34},{"text":"٢٥٢٩ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: (تكبيرة) (^١) واحدة تجزئك.\n_________\n(^١) سقط من: [أ، ب، جـ، ك].","vol":"3","page":34},{"text":"٢٥٣٠ - حدثنا ابن علية قال: قلت لابن أبي نجيح: الرجل ينتهي إلى القوم وهم ركوع فيكبر تكبيرة ويركع، قال: كان مجاهد يقول: تجزئه.","vol":"3","page":35},{"text":"٢٥٣١ - حدثنا ابن نمير عن عبد الملك عن عطاء قال: تجزئه التكبيرة (وإن) (^١) زاد فهو أفضل.\n_________\n(^١) في [د]: (فإن).","vol":"3","page":35},{"text":"٢٥٣٢ - حدثنا غندر عن سعيد عن قتادة عن ابن المسيب قال: تجزئه التكبيرة.","vol":"3","page":35},{"text":"٢٥٣٣ - حدثنا ابن مهدي عن (أبي عمارة) (^١) عن بكر قال: سمعته يقول: كبر تكبيرة.\n_________\n(^١) في حاشية [ب]: (قيس بن سعد)، والصواب أن اسمه زياد كما في التاريخ الكبير ٣/ ٣٦٤، والجرح والتعديل ٣/ ٥٥٣.","vol":"3","page":35},{"text":"٢٥٣٤ - حدثنا خالد بن (حيان) (^١) عن جعفر عن ميمون (قال) (^٢): تجزئه تكبيرة.\n_________\n(^١) في [أ]: (حان).\n(^٢) زيادة: (قال) في [د، هـ].","vol":"3","page":35},{"text":"٢٥٣٥ - حدثنا ابن عليه عن يونس عن الحسن: أنه كان يستحب أن يكبر تكبيرتين فإن عجل (أو) (^١) نسي فكبر تكبيرة أجزأه.\n_________\n(^١) سقط من: [جـ].","vol":"3","page":35},{"text":"٢٥٣٦ - حدثنا وكيع عن شعبة قال: سألت الحكم فقال: تجزئه تكبيرة.","vol":"3","page":35},{"text":"<span data-type='title' id=toc-375>[١٣] من كان يكبر تكبيرتين </span>[١١]","vol":"3","page":36},{"text":"٢٥٣٧ - حدثنا إسماعيل بن عياش عن عمرو بن مهاجر عن عمر بن عبد العزيز قال: يكبر تكبيرتين.","vol":"3","page":36},{"text":"٢٥٣٨ - حدثنا زيد بن (الحباب) (^١) (عن ربيع) (^٢) عن إبراهيم (الحنفي) (^٣) قال: سألت ابن سيرين عن الرجل يجيء إلى الإمام وهو راكع قال: ليفتتح الصلاة بتكبيرة، ويكبر للركوع فإن لم يفعل فلا يجزئه.\n_________\n(^١) في [أ]: (الخباب).\n(^٢) سقط من: [جـ] ما بين القوسين.\n(^٣) في [أ]: (الجعفي).","vol":"3","page":36},{"text":"٢٥٣٩ - [حدثنا إسحاق بن منصور عن حماد بن سلمة عن عطاء بن السائب عن أبي عبد الرحمن قال: يكبر تكبيرة (الافتتاح) (^١)، ويكبر للركوع] (^٢).\n_________\n(^١) في [جـ]: (الافتتاح).\n(^٢) سقط من: [أ، ب، جـ، ك] الخبر، وفي [هـ] زيادة: (فإن لم يفعل فلا يجزئه).","vol":"3","page":36},{"text":"٢٥٤٠ - حدثنا ابن مهدي عن حماد بن سلمة عن عطاء بن السائب عن (أبي) (^١) عبد الرحمن قال: يكبر تكبيرتين.\n_________\n(^١) في [هـ]: (ابن).","vol":"3","page":36},{"text":"<span data-type='title' id=toc-376>[١٤] من قال: إذا أدركت الإمام وهو راكع فوضعت يديك على ركبتيك من قبل أن يرفع رأسه فقد أدركته </span>[١٢] (^١)\n_________\n(^١) قال الفقهاء: تحصل له الركعة بإدراك مقدار الإجزاء من ركوع الإمام.","vol":"3","page":36},{"text":"٢٥٤١ - حدثنا أبو بكر قال: نا حفص عن ابن جريج عن نافع عن ابن عمر قال: إذا جئت والإمام راكع فوضعت يديك على ركبتيك قبل أن يرفع\n⦗٣٧⦘\n(رأسه) (^١) فقد (أدركت) (^٢) (^٣).\n_________\n(^١) سقط من: [جـ، ك] ما بين القوسين.\n(^٢) في [د]: (أدركته)، وفي [هـ]: (أردكت).\n(^٣) صحيح؛ صرح ابن جريج بالسماع عند عبد الرزاق، أخرجه عبد الرزاق (٣٣٦١)، والبيهقي ٢/ ٩٠.","vol":"3","page":36},{"text":"٢٥٤٢ - حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة عن سعيد بن المسيب قال: من أدرك الإمام قبل أن يرفع رأسه فقد أدرك (السجدة) (^١).\n_________\n(^١) في [ك]: (الصلاة).","vol":"3","page":37},{"text":"٢٥٤٣ - حدثنا ابن إدريس عن داود عن الشعبي قال: قلت: الرجل ينتهي إلى القوم وهم ركوع، وقد رفع الإمام رأسه، قال: بعضكم أئمة بعض.","vol":"3","page":37},{"text":"٢٥٤٤ - حدثنا كثير بن هشام عن جعفر عن ميمون قال: إذا دخلت المسجد والقوم ركوع فكبرت (ثم ركعت) (^١) قبل (أن يرفعوا رؤوسهم فقد أدركت الركعة) (^٢).\n_________\n(^١) زاد في [ب، جـ، د، ك]: (ثم ركعت).\n(^٢) سقط من: [أ] ما بين القوسين.","vol":"3","page":37},{"text":"<span data-type='title' id=toc-377>[١٥] من كان يقول: إذا ركعت فضع يديك على ركبتيك </span>[١٣] (^١)\n_________\n(^١) قال الجمهور ومنهم الأئمة الأربعة: يستحب للراكع أن يضع يديه على ركبتيه.","vol":"3","page":37},{"text":"٢٥٤٥ - حدثنا أبو بكر قال: حدثنا (أبو الأحوص) (^١) عن عطاء بن السائب عن سالم (^٢) (البراد) (^٣) قال: أتينا أبا مسعود فقلنا: أرنا صلاة النبي -ﷺ-، فكبر، ثم ركع\n⦗٣٨⦘\nفوضع يديه على ركبتيه، ثم قال هكذا صلى بنا (^٤).\n_________\n(^١) سقط من: [جـ، د، هـ]، وفي [ب]: (أبابو الأحوص).\n(^٢) في [جـ، د، هـ] زيادة: (ابن).\n(^٣) في [أ]: (الراد)، وفي [د، هـ]: (البراء).\n(^٤) ضعيف؛ أبو الأحوص حدث عن عطاء بعد اختلاطه لكنه متابع، أخرجه أحمد (١٧٠٧٦)، وأبو داود (٨٦٣)، والنسائي ٢/ ١٨٦، وابن خزيمة (٥٩٨)، والطبراني ١٧/ (٦٦٩)، والبيهقي ٢/ ١٢٧.","vol":"3","page":37},{"text":"٢٥٤٦ - حدثنا أبو بكر قال: نا ابن فضيل عن عاصم بن كليب عن أبيه عن وائل بن حجر قال: كنت فيمن أتى النبي -ﷺ- فقلت لأنظرن إلى النبي -ﷺ-، فلما أراد أن يركع رفع يديه، ثم ركع فوضع يديه على ركبتيه (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٨٨٥٠)، والترمذي (٢٩٢)، والنسائي ٢/ ٢٣٦، والشافعي في المسند ١/ ٣٧، والحميدي (٨٨٥)، والبيهقي ٢/ ٧٢، والطبراني ٢٢/ (٨٥)، والدراقطني ١/ ٢٩٠، وابن خزيمة (٦٩٠).","vol":"3","page":38},{"text":"٢٥٤٧ - حدثنا أبو بكر قال: حدثثا عباد بن العوام عن محمد بن عمرو عن علي ابن يحيى بن خلاد عن رفاعة بن رافع: أن النبي -ﷺ- قال لرجل: \"إِذَا اسْتَقْبَلتَ القِبْلةَ فَكَبِّر وَاقْرَأ بِمَا شِئْتَ، فَإِذَا أَرَدْتَ أَنْ تَرْكعَ فَاجْعَلْ رَاحَتَيْكَ عَلَى رُكبَتَيْكَ وَمَكِّنْ لِرُكُوعِكَ\" (^١).\n_________\n(^١) حسن؛ لحال محمد بن عمرو، أخرجه أحمد (١٨٩٩٥)، وأبو داود (٨٦١)، والنسائي ٢/ ٢٢٥، وابن ماجه (٤٦٠) والترمذي (٣٠٢)، وابن خزيمة (٥٤٥)، وابن حبان (١٧٨٧)، والحاكم ١/ ٢٤٣، والطيالسي (١٣٧٢)، والبخاري في التاريخ ٣/ ٣٢١، وعبد الرزاق (٣٧٣٩)، والطحاوي ١/ ٢٣٢، والدارمي (١٣٢٩)، وابن الجارود (١٩٤)، والبغوي (٥٥٣)، والشافعي في الأم ١/ ٨٨ والطبراني (٤٥٢٠)، وابن الأثير ٢/ ٢٢٥، والدارقطني ١/ ٩٥، والبيهقي ٢/ ١٣٣، وابن أبي عاصم في (١٩٧٦).","vol":"3","page":38},{"text":"٢٥٤٨ - حدثنا أبو بكر قال: نا أبو خالد عن حارثة عن عمرة عن عائشة عن النبي -ﷺ-: أنه ركع فوضع يديه على ركبتيه (^١).\n_________\n(^١) ضعيف؛ لضعف حارثة، أخرجه ابن ماجه (٨٧٤)، وإسحاق (١٠٠٦).","vol":"3","page":38},{"text":"٢٥٤٩ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن الأسود قال: رأيت عمر راكعا وقد وضع يديه على ركبتيه (^١).\n_________\n(^١) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"3","page":39},{"text":"٢٥٥٠ - حدثنا أبو بكر قال: نا ابن فضيل وأبو معاوية عن الأعمش عن إبراهيم عن (أبي معمر) (^١) عن عمر أنه كان إذا ركع وضع يديه على ركبتيه (^٢).\n_________\n(^١) في حاشية [ب]: هو عبد اللَّه بن سخبرة الكوفي.\n(^٢) صحيح.","vol":"3","page":39},{"text":"٢٥٥١ - حدثنا أبو بكر قال: نا (عبدة) (^١) ووكيع عن إسماعيل عن الزبير بن عدي عن مصعب بن سعد قال: ركعت إلى جنب أبي فجعلت يدي بين ركبتي، فضرب سعد يدي، ثم قال: كانا نفعل هذا ثم أمرنا بالركب (^٢).\n_________\n(^١) في [ب]: (عبيدة).\n(^٢) صحيح، أخرجه مسلم (٥٣٥)، وأحمد (١٥٧٦).","vol":"3","page":39},{"text":"٢٥٥٢ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن عمرو بن مرة عن خيثمة قال: كان ابن عمر إذا ركع وضع يديه على ركبتيه (^١).\n_________\n(^١) صحيح.","vol":"3","page":39},{"text":"٢٥٥٣ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن قيس بن مسلم عن طارق بن شهاب قال: قام (فينا) (^١) رجل من أصحاب النبي -ﷺ- من الأنصار يوم القادسية فقال؛ إذا ركع فليضع يديه على ركبتيه، وليمكن حتى يعلو عجيب ذنبه (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح.","vol":"3","page":39},{"text":"٢٥٥٤ - حدثنا أبو بكر قال: نا عبد الأعلى (عن) (^١) الجريري عن أبي نضرة عن\n⦗٤٠⦘\nكعب قال: إذا ركعت فانصب وجهك (إلى القبلة) (^٢)، وضع يديك على ركبتيك، ولا (تُدَبِّح) (^٣) كما يُدَبِّحُ الحمار (^٤).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، ب]: (للقبلة).\n(^٣) في حاشية [ب]: (من التدبيح بالدال المهملة فباء موحدة آخره جاء مهملة أي: لا تطأطأ رأسك كما يطأطأ الحمار، يقال: دبح الرجل إذ طأطأ رأسه وسط ظهره).\n(^٤) صحيح.","vol":"3","page":39},{"text":"٢٥٥٥ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن عبد العزيز بن عبيد اللَّه عن أبي جعفر عن علي قال: إذا ركعت فضع كفيك على ركبتيك، وابسط ظهرك، ولا تقنع رأسك، ولا تصوبه، ولا تمتد، ولا تقبض (^١).\n_________\n(^١) ضعيف منقطع؛ لضعف عبد العزيز، وأبو جعفر لا يروي عن علي.","vol":"3","page":40},{"text":"٢٥٥٦ - حدثنا أبو بكر قال: نا أبو خالد عن هشام بن عروة قال: كان أبي إذا ركع وضع يديه على ركبتيه.","vol":"3","page":40},{"text":"٢٥٥٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الحسن بن عبيد اللَّه قال: رأيت إبراهيم يضع يديه على ركبتيه.","vol":"3","page":40},{"text":"٢٥٥٨ - حدثنا أبو بكر قال: نا وكيع عن موسى بن نافع قال: رأيت سعيد بن جبير إذا ركع وضع يديه على ركبتيه.","vol":"3","page":40},{"text":"٢٥٥٩ - [حدثنا أبو بكر قال: نا ابن عيينة عن أبي حصين عن أبي عبد الرحمن قال: قال عمر: سُنَّتْ لكم الركب فأمسكوا بالركب] (^١) (^٢).\n_________\n(^١) في [جـ] كرر أثر سعيد بن جبير السابق برقم [٢٥٥٨].\n(^٢) منقطع؛ رواية أبي عبد الرحمن عن عمر منقطعة، أخرجه عبد الرزاق (٢٨٦٣)، والطيالسي (٦٢)، والترمذي (٢٥٨٠)، والنسائي (١٠٣٤)، والبغوي في الجعديات (٥٧٦)، والبيهقي ٢/ ٨٤، والطحاوي ١/ ٢٢٩.","vol":"3","page":40},{"text":"٢٥٦٠ - حدثنا أبو بكر قال: ثنا وكيع قال: نا (فطر) (^١) عن أبي إسحاق عن عاصم بن (ضمرة) (^٢) عن علي قال: إذا ركعت فإن شئت قلت هكذا، وإن شئت وضعت يديك على ركبتيك، وإن شئت قلت هكذا؛ يعني: طبقت (^٣).\n_________\n(^١) في [أ، ب، هـ]: (قطن)، وفي [جـ]: (قطر).\n(^٢) في [هـ]: (حمزة).\n(^٣) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"3","page":41},{"text":"<span data-type='title' id=toc-378>[١٦] من كان يطبق يديه بين فخذيه </span>[١٤]","vol":"3","page":41},{"text":"٢٥٦١ - حدثنا أبو بكر قال: نا محمد بن فضيل عن الأعمش عن إبراهيم قال: دخل الأسود وعلقمة على عبد اللَّه فقال عبد اللَّه: صلى هؤلاء بعد؟ قالا: لا، قال: فقوموا فصلوا، ولم يأمر بأذان ولا إقامة، وتقدم (هو) (^١) فصلى بنا، فذهبنا نتأخر فأخذ بأيدينا فأقامنا معه، فلما ركعنا وضع الأسود يديه على ركبتيه، فنظر عبد اللَّه فأبصره فضرب يده، فنظر الأسود فإذا يدا عبد اللَّه بين ركبتيه وقد خالف (بين) (^٢) أصابعه، فلما قضى الصلاة قال: إذا كنتم ثلاثة فليؤمكم أحدكم، وإذا ركعت فافرش ذراعيك فخذيك، فكأني انظر إلى اختلاف أصابع النبي -ﷺ- وهو راكع، ثم قال: (إنه) (^٣) سيكون أمراء يميتون الصلاة (شَرَقَ الموْتَى) (^٤)، وإنها صلاة من هو شر من حمار، وصلاة من لا يجد بدا، فمن أدرك ذلك منكم فليصل الصلاة لميقاتها، ولتكن صلاتكم معهم سبحة، فقلت لإبراهيم: كان علقمة والأسود\n⦗٤٢⦘\nيفعلان ذلك؟ قال: نعم، قلت لإبراهيم: تفعل أنت ذلك؟ قال: نعم، قلت: إن الناس يضعون أيديهم على ركبهم (^٥).\n- فقال إبراهيم: سمعت أبا معمر يقول: رأيت عمر يضع يديه على ركبتيه (^٦).\n_________\n(^١) زيادة من [جـ، ك].\n(^٢) زيادة في [أ، ب، جـ].\n(^٣) سقط من: [أ].\n(^٤) في [ب، هـ، د]: (شر من الموتى).\n(^٥) صحيح؛ الظاهر أن إبراهيم رواه عن الأسود وعلقمة، أخرجه مسلم (٥٣٤)، وأحمد (٣٥٨٨).\n(^٦) صحيح.","vol":"3","page":41},{"text":"٢٥٦٢ - حدثنا أبو بكر قال: نا ابن إدريس عن عاصم عن عبد الرحمن بن الأسود عن علقمة عن عبد اللَّه قالت علمنا النبي -ﷺ- (الصلاة) (^١) فكبر ورفع يديه، ثم ركع فطبق يديه بين ركبتيه (^٢).\n_________\n(^١) زيادة في [أ، ب، جـ، ك].\n(^٢) صحيح، أخرجه أحمد (٣٩٧٤)، وأبو داود (٧٤٧)، والنسائي ٢/ ١٨٤، وابن خزيمة (٥٩٥)، وابن الجارود (١٩٦)، والدارقطني ١/ ٣٣٩، وأصله عند مسلم (٥٣٤).","vol":"3","page":42},{"text":"٢٥٦٣ - حدثنا أبو بكر قال: نا (أبو) (^١) الأحوص عن مغيرة قال: قلت لإبراهيم: (أكان) (^٢) (عبد اللَّه) (^٣) يطبق بإحدى يديه على الأخرى (فيجعلهما) (^٤) بين رجليه ويفرش ذراعيه فخذيه إذا ركع قال: نعم، قال: قلت: (ألا) (^٥) أفعل ذلك، قال: إن عمر كان يطبق بكفيه على ركبتيه (^٦).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، د، هـ]: (كان).\n(^٣) سقط من: [أ].\n(^٤) في [د، هـ]: (فيجعلها).\n(^٥) في [أ، ب، هـ]: [لا].\n(^٦) منقطع؛ إبراهيم لا يروي عن عبد اللَّه.","vol":"3","page":42},{"text":"٢٥٦٤ - حدثنا أبو بكر قال: نا وكيع قال: نا عثمان بن أبي هند قال: رأيت أبا عبيدة إذا ركع طبق.","vol":"3","page":42},{"text":"٢٥٦٥ - حدثنا أبو بكر قال: نا وكيع قال: نا ابن عون (عن إبراهيم) (^١): أن النبي -ﷺ- فعله؛ يعني: (طبق) (^٢) يديه في الركوع (^٣).\n- قال ابن (عون) (^٤): فذكرته لابن سيرين (فقال) (^٥): لعله (فعله) (^٦) مرة.\n_________\n(^١) تكررت في [جـ].\n(^٢) في [أ، ب، جـ، ك]: (طبق)، وفي [د، هـ]: (يطبق).\n(^٣) مرسل.\n(^٤) في [أ، ب، جـ، ك]: (عون)، وفي [هـ]: (عفان).\n(^٥) في [جـ]: (قال).\n(^٦) سقط من: [جـ، ك].","vol":"3","page":43},{"text":"<span data-type='title' id=toc-379>[١٧] في الرجل إذا رفع رأسه من الركوع ما يقول </span>[١٥]","vol":"3","page":43},{"text":"٢٥٦٦ - حدثنا أبو بكر قال: (نا هشيم) (^١) نا هشام عن قيس بن سعد عن عطاء عن ابن عباس: أن النبي -ﷺ- كان إذا رفع رأسه من الركوع قال: \"اللَّهُمَّ رَبَّنَا لَكَ الحَمْدُ مِلْء السَّمَاوَاتِ، وَمِلْء الأَرْضِ، وَمِلْء مَا شِئْتَ مِنَ شَيْءٍ بَعْدُ، أَهْلِ الثَّناءِ (وَالمْجَدِ) (^٢)، لَا مَانِعَ لما أَعْطَيْتَ، وَلَا مُعْطيَ لِمَا مَنَعْتَ، وَلَا يَنْفعُ ذَا الجْدِّ مِنْكَ الْجُدُّ\" (^٣).\n_________\n(^١) سقط من [أ، د، هـ].\n(^٢) في [أ، جـ، ك]: (الحمد).\n(^٣) صحيح، أخرجه مسلم (٤٧٨)، وأحمد (٢٤٩٨).","vol":"3","page":43},{"text":"٢٥٦٧ - حدثنا أبو بكر قال: نا أبو معاوية (ووكيع) (^١) عن الأعمش عن (عبيد) (^٢) بن الحسن عن ابن أبي أوفى: أن النبي -ﷺ- كان إذا رفع رأسه من الركوع\n⦗٤٤⦘\nقال: \"اللَّهُمَّ رَبَّنَا لَكَ الحْمَدُ مِلْء السَّمَاوَاتِ، وَمِلْء الأَرْضِ، وَمِلْء مَا شِئْتَ مِنْ شَيْء (بَعَدُ) \" (^٣) (^٤).\n_________\n(^١) زيادة في [أ، ب، جـ، ك].\n(^٢) في [جـ، ك، هـ]: (عبيد اللَّه).\n(^٣) سقط من: [أ].\n(^٤) صحيح، أخرجه مسلم (٤٧٦)، وأحمد (١٩٤٠١).","vol":"3","page":43},{"text":"٢٥٦٨ - حدثنا أبو بكر قال: نا هشيم قال: نا يزيد بن أبي زياد قال: نا أبو جحيفة عن عبد اللَّه: أنه كان يقول: إذا رفع الإمام رأسه من الركوع قال: اللهم ربنا لك الحمد ملء السماوات، وملء الأرض، وملء ما شئت من شيء بعد (^١).\n_________\n(^١) ضعيف؛ لحال يزيد.","vol":"3","page":44},{"text":"٢٥٦٩ - حدثنا أبو بكر قال: نا أبو الأحوص عن أبي إسحاق عن الحارث قال: كان علي إذا رفع رأسه من الركوع قال: سمع اللَّه لمن حمده، اللهم ربنا لك الحمد، بحولك وقوتك أقوم وأقعد (^١).\n_________\n(^١) ضعيف؛ لحال الحارث.","vol":"3","page":44},{"text":"٢٥٧٠ - حدثنا أبو بكر قال: نا هشيم قال: أخبرنا حصين عن هلال بن يساف عن أبي عبيدة بن (عبد اللَّه) (^١) قال: حدثنا قزعة: أن النبي -ﷺ- كان إذا رفع رأسه من الركوع قال: \"اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ، وَمِلْءَ الأَرْضِ، وَمَلء مَا شِئْتَ مِنْ شَيْء بَعْدُ، لَا مَانِعَ لماَ أَعْطَيْتَ، وَلَا مُعْطِيَ لماَ مَنَعْتَ، وَلَا يَنْفَعُ ذا الجَدِّ مِنْكَ الجدُّ\" (^٢).\n_________\n(^١) في [أ، ب، جـ]: (عبد اللَّه)، وفي [ك]: (عبيد اللَّه)، وفي [هـ]: (عبيد اللَّه بن عبد اللَّه).\n(^٢) مرسل، وفي النفس من هذا الإسناد شيء، وقد روى نحوه مسلم (٤٧٧)، وأحمد (١١٨٢٨) من حديث عطية بن قيس بن قزعة عن أبي سعيد مرفوعًا، وروى مسلم (٤٧١)، وأحمد (١٨٥٢١) عن الحكم: أن أبا عبيدة بن عبد اللَّه كان إذا رفع رأسه من الركوع قام قدر قوله لهذا الدعاء.","vol":"3","page":44},{"text":"٢٥٧١ - حدثنا أبو بكر قال: حدثنا يحيى بن أبي بكير عن (شريك) (^١) عن (أبي عمر) (^٢) عن (أبي جحيفة) (^٣): أن النبي -ﷺ- (قام) (^٤) في الصلاة فلما رفع رأسه من الركوع قال: \"سَمِعَ اللَّهُ لمَنْ حَمِدَهُ، اللَّهُمَّ ربَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ، وَمِلْءَ الأَرْض، وَمِلْءَ مَا شئْتَ مِنْ شَيْء (بَعْدُ) (^٥)، لَا مَانِعَ لِمَا أعطيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنفَع ذا الجَدِّ مِنْكَ الْجَدَّ\". يمد بها صوته (^٦).\n_________\n(^١) في حاشية [ب]: (ابن عبد اللَّه)، وفي [أ] ورد: (بشر).\n(^٢) في حاشية [ب]: (هو المنبهي بفتح الميم وسكون النون).\n(^٣) في حاشية [ب]: (وهب السوائي -﵁-).\n(^٤) في [هـ]: (قال).\n(^٥) في [أ، ك]: (بعده).\n(^٦) مجهول؛ لحال أبي عمر، أخرجه ابن ماجه (٨٧٩)، وأبو يعلى (٨٨٢)، والطبراني ٢٢/ ٣٥٥، والمزي ٣٤/ ١١٦.","vol":"3","page":45},{"text":"٢٥٧٢ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن الزهري عن أبي سلمة عن أبي هريرة: أنه كان (^١) إذا رفع رأسه قال: اللهم ربنا لك الحمد (^٢).\n_________\n(^١) في [أ، ب] زيادة: (يقول).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"3","page":45},{"text":"٢٥٧٣ - حدثنا أبو بكر قال: نا معتمر بن سليمان عن برد: أن (مكحولا) (^١) كان يقول إذا رفع رأسه من الركوع: اللهم ربنا لك الحمد ملء السماء، وملء الأرض، وملء ما شئت من شيء بعد، أهل الثناء (والمجد) (^٢)، وخير ما قال العبد، وكلنا لك عبد، لا مانع لما أعطيت، ولا معطي لما منعت، ولا ينفع ذا الجد منك الجد.\n_________\n(^١) في [هـ]: (مكحول).\n(^٢) في [أ، جـ، ك]: (الحمد).","vol":"3","page":45},{"text":"٢٥٧٤ - حدثنا أبو بكر قال: نا سويد بن عمرو (الكلبي) (^١) قال: أنا عبد العزيز ابن أبي سلمة قال: أخبرنا الماجشون عمي عن الأعرج عن عبيد اللَّه بن أبي رافع عن علي قال: كان النبي -ﷺ- إذا رفع رأسه من الركوع قال: \"سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، (اللهم) (^٢) ربَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ، وَمِلْءَ الأَرضِ، وَمِلْءَ مَا شِئْتَ مِنَ شَيْء بَعْدُ\" (^٣).\n_________\n(^١) في [هـ]: (الكلي).\n(^٢) زيادة في [جـ، ك]: (اللهم).\n(^٣) صحيح، أخرجه مسلم (٧٧١)، وأحمد (٧٢٩).","vol":"3","page":46},{"text":"٢٥٧٥ - حدثنا أبو بكر قال: نا ابن نمير وأبو معاوية عن الأعمش عن سعد ابن عبيدة عن المستورد بن الأحنف عن صلة بن زفر عن حذيفة قال: صليت مع النبي -ﷺ- فكان ركوعه نحوا من قيامه، ثم قال: \"سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ\"، ثم قام طويلًا (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٧٧٢)، وأحمد (٢٣٢٦١).","vol":"3","page":46},{"text":"٢٥٧٦ - حدثنا أبو بكر قال: ثنا يعلى قال: نا الأعمش عن إبراهيم عن الأسود قال: كان عمر إذا رفع رأسه من الركوع قال: سمع اللَّه لمن حمده قبل أن يقيم ظهره (^١).\n_________\n(^١) صحيح.","vol":"3","page":46},{"text":"٢٥٧٧ - حدثنا أبو بكر قال: نا معتمر عن أيوب عن الأعرج قال: سمعت أبا هريرة يرفع صوته باللهم ربنا ولك الحمد (^١).\n_________\n(^١) صحيح.","vol":"3","page":46},{"text":"<span data-type='title' id=toc-380>[١٨] ما يقول الرجل في ركوعه وسجوده </span>[١٦] (^١)\n_________\n(^١) قال مالك: ليس فيهما شيء محدد، وقال الأئمة الثلاثة: يقول في ركوعه: سبحان ربي العظيم، ويقول في سجوده: سبحان ربي الأعلي، وقولهم أرجح.","vol":"3","page":47},{"text":"٢٥٧٨ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ابن أبي ليلى عن الشعبي عن صلة (بن زفر) (^١) عن حذيفة: أن النبي -ﷺ- كان يقول في ركوعه: \"سُبَحَانَ رَبِّيَ الْعَظِيمِ\" وفي سجوده: \"سُبْحَانَ رَبِّيَ الأَعْلَى\" (^٢).\n- قلت (أنا لحفص) (^٣): وبحمده؟ قال: نعم إن شاء اللَّه ثلاثًا.\n_________\n(^١) سقط ما بين القوسين في [أ، ب، جـ، ك].\n(^٢) ضعيف؛ لحال ابن أبي ليلى، أخرجه مسلم (٧٧٢)، وأحمد (٢٣٢٤٠).\n(^٣) في [جـ]: (أبا حفص)، وفي [ك]: (أنا يخفض).","vol":"3","page":47},{"text":"٢٥٧٩ - حدثنا أبو بكر قال: حدثنا ابن نمير وأبو معاوية عن الأعمش عن سعد ابن عبيدة عن المستورد بن الأحنف عن صلة بن زفر عن حذيفة قال: صليت مع النبي -ﷺ- فلما ركع جعل يقول: \"سُبْحَانَ ربي الْعَظيم\" ثم سجد، فقال: \"سُبْحَانَ رَبِّيَ الأَعْلَى\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٧٧٢)، وأحمد (٢٣٢٦١).","vol":"3","page":47},{"text":"٢٥٨٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن سليمان بن سحيم عن إبراهيم بن (عبد اللَّه) (^١) بن معبد عن أبيه عن ابن عباس قال: قال النبي -ﷺ-: \"أمَّا الرُّكُوعُ فَعَظمُوا فَيهَ الرَّبَّ، وَأمَّا السجُودُ فَاجتهدُوا في (الدُّعَاءِ) (^٢) فَقَمِنٌ أن يُستجَابَ لَكُمْ\" (^٣).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) سقط من: [أ].\n(^٣) صحيح، أخرجه مسلم (٤٧٩)، وأحمد (١٩٠٠).","vol":"3","page":47},{"text":"٢٥٨١ - حدثنا أبو بكر قال: نا ابن مسهر وابن فضيل عن عبد الرحمن بن إسحاق عن النعمان بن سعد عن علي قال: قال النبي -ﷺ-: \"نُهِيتُ أَن أَقْرَأ الْقُرآنَ في الرُّكُوع وَالسَّجوُدِ، فَإذا رَكَعْتُمْ فَعَظِّمُوا اللَّه، وَإِذَا سَجَدْتُمْ فَاجْتَهِدُوا في المَسْألَةِ، فَقَمُن أنْ يُسْتَجَابَ لَكُمْ\" (^١).\n_________\n(^١) مجهول؛ لحال النعمان بن سعد، أخرجه عبد اللَّه (١٣٣٠)، وأبو يعلى (٤١٦)، والبزار (٦٩٧)، والطحاوي ١/ ٢٣٣.","vol":"3","page":48},{"text":"٢٥٨٢ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن عجلان عن عون عن ابن مسعود قال: (ثلاث) (^١) تسبيحات في الركوع والسجود (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) منقطع؛ عون لم يسمع ابن مسعود.","vol":"3","page":48},{"text":"٢٥٨٣ - حدثنا أبو بكر قال: نا ابن مبارك عن محمد بن (مسلم) (^١) عن إبراهيم ابن ميسرة قال: بلغني أن عمر كان يقول في الركوع والسجود قدر خمس تسبيحات: سبحان اللَّه وبحمده (^٢).\n_________\n(^١) في حاشية [ب]: (الطائفي).\n(^٢) منقطع.","vol":"3","page":48},{"text":"٢٥٨٤ - حدثنا أبو بكر قال: نا أبو بكر بن عياش عن أبي إسحاق عن عاصم ابن ضمرة قال: قال علي: إذا ركع أحدكم فليقل: اللهم لك ركعت، ولك خشعت، وبك آمنت، وعليك توكلت، سبحان ربي العظيم ثلاثًا، وإذا سجد قال: سبحان ربي الأعلى ثلاثًا، فإن عجل به أمر فقال: سبحان ربي العظيم وترك (ذلك) (^١) أجزأه (^٢).\n_________\n(^١) في [جـ، ك]: (ذاك).\n(^٢) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"3","page":48},{"text":"٢٥٨٥ - حدثنا أبو بكر قال: نا عبد السلام بن (حرب) (^١) عن إسحاق بن عبد اللَّه ابن أبي فروة عن إسماعيل بن عبيد اللَّه: أنه سأل أبا هريرة فقال: إني رجل (أعور) (^٢) فما (أقول) (^٣) في التسبيح (في السجود) (^٤)؟ قال: ثلاث تسبيحات (^٥).\n_________\n(^١) في [ب، جـ، ك]: (حرب)، وفي [أ، هـ]: (الحارث).\n(^٢) في [أ، ب]: (أعود).\n(^٣) في [أجـ، ك]: (يقول).\n(^٤) في [أ، ب]: (والسجود).\n(^٥) ضعيف جدًا؛ إسحاق بن عبد اللَّه بن أبي فروة منكر.","vol":"3","page":49},{"text":"٢٥٨٦ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن مجاهد قال: صليت خلف عمر بن عبد العزيز فعددت له في الركوع أربعًا أو خمس تسبيحات، وفي السجود خمس أو ست تسبيحات.","vol":"3","page":49},{"text":"٢٥٨٧ - حدثنا أبو بكر قال: نا حاتم بن إسماعيل (عن) (^١) جعفر عن أبيه قال: جاءت (الحطابة) (^٢) إلى النبي -ﷺ- فقالوا: يا رسول اللَّه إنا (لا نزال) (^٣) سفرا أبدا فكيف نصنع بالصلاة؟ قال: \"سِّبحُوا ثلاثَ تَسْبيحاتٍ رُكوعًا، وَثَلاثَ تَسْبيحَاتٍ سُجُودًا\" (^٤).\n_________\n(^١) في [د]: (ابن).\n(^٢) في [أ]: (الخطابة).\n(^٣) في [أ، ب]: (لم نزل).\n(^٤) مرسل أبو جعفر محمد بن علي تابعي.","vol":"3","page":49},{"text":"٢٥٨٨ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن أبي معشر عن الحسن: أنه كان يقول: [من لم يسبح في ركوعه وسجوده فإنما صلاته نقر.","vol":"3","page":49},{"text":"٢٥٨٩ - حدثنا هشيم عن يونس عن الحسن أنه كان يقول] (^١): وسطًا من الركوع والسجود أن يقول الرجل في ركوعه وسجوده: سبحان اللَّه وبحمده ثلاثًا.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، ط، هـ].","vol":"3","page":49},{"text":"٢٥٩٠ - حدثنا أبو بكر قال: (نا) (^١) هشيم قال: (أنا) (^٢) منصور عن الحسن: أنه كان يقول: التام من السجود قدر سبع تسبيحات والمجزئ ثلاث.\n_________\n(^١) في [ك]: (ثنا).\n(^٢) في [أ، ك]: (أخبرنا).","vol":"3","page":50},{"text":"٢٥٩١ - حدثنا أبو بكر قال: (نا) (^١) ابن نمير عن موسى بن عبيدة عن محمد بن كعب: أنه سمعه يقول: أدنى السجود إذا وضعت رأسك (في الأرض) (^٢) أن تقول: سبحان ربي الأعلى ثلاثًا.\n_________\n(^١) في [أ، ك]: (حدثنا).\n(^٢) في [أ، د، هـ]: (الأرض)، وفي [جـ، ك]: (في الأرض)، وفي [ب]: (للأرض).","vol":"3","page":50},{"text":"٢٥٩٢ - حدثنا أبو بكر قال: (نا) (^١) عبد اللَّه بن أجلح عن (الحسن) (^٢) بن عبيد اللَّه قال: (سأل) (^٣) المسيب بن رافع (إبراهيم) (^٤) فقال: كم يجزئ الرجل إذا وضع رأسه في السجود (من) (^٥) تسبيحة؟ فقال إبراهيم: ثلاث تسبيحات.\n_________\n(^١) في [أ، ك]: (حدثنا).\n(^٢) في حاشية [ب]: (أبي عروة).\n(^٣) في [أ، جـ]: (سألت).\n(^٤) في حاشية [ب]: (النخعي).\n(^٥) سقط من: [أ، ب، د، هـ] ما بين القوسين.","vol":"3","page":50},{"text":"٢٥٩٣ - حدثنا أبو بكر قال: حدثنا كثير بن هشام عن جعفر بن برقان قال: سألت ميمونا عن مقدار الركوع والسجود فقال: لا أرى أن يكون أقل من ثلاث تسبيحات، قال جعفر: فسألت الزهري، فقال: إذا وقعت العظام واستقرت، فقلت (له) (^١): إن ميمونا يقول: ثلاث تسبيحات، فقال: هو الذي أقول لك (بنحو) (^٢) من ذلك.\n_________\n(^١) سقط من: [ب].\n(^٢) في [ب]: (بنحو)، وفي بقية النسخ: (نحو).","vol":"3","page":50},{"text":"٢٥٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن زياد (المصفر) (^١) عن الحسن عن ابن مسعود قال: ثلاث تسبيحات في الركوع والسجود وسط (^٢).\n_________\n(^١) هذا في [أ، جـ، ك] وفي [ب، د، هـ]: (المصغر).\n(^٢) منقطع؛ الحسن لم يسمع ابن مسعود.","vol":"3","page":51},{"text":"٢٥٩٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عاصم عن أبي الضحى قال: كان علي يقول في ركوعه: سبحان ربي العظيم ثلاثًا، وفي سجوده: سبحان ربي الأعلى ثلاثًا (^١).\n_________\n(^١) منقطع؛ أبو الضحى لم يسمع من علي.","vol":"3","page":51},{"text":"٢٥٩٦ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سعيد عن قتادة عن مطرف بن عبد اللَّه بن الشخير عن عائشة: أن النبي -ﷺ- كان يقول في ركوعه وسجوده: \"سَبُّوحٌ قُدُّوس رَبُّ الْمَلائِكَةِ وَالرُّوح\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٤٨٧)، وأحمد (٢٥٦٠٦).","vol":"3","page":51},{"text":"٢٥٩٧ - حدثنا أبو بكر قال: حدثنا وكيع وأبو (معاوية) (^١) عن ابن أبي ذئب عن إسحاق (^٢) (بن يزيد) (^٣) عن عون بن عبد اللَّه عن ابن مسعود عن النبي -ﷺ- قال: \"إِذَا رِكَعَ أَحَدُكمْ فَليْقُلْ: سُبْحَانَ رَبِّي العَظِيم ثلاثًا، (وَإِذا سَجَدَ فَلْيَقُلْ: سُبْحَانَ رَبِّي الأَعْلَى ثلاثًا) (^٤)، فَإِنَّهُ إِذَا فَعَلَ ذلِكَ فَقَدْ تَمَّ رُكُوعُهُ وَسُجُودُهُ وَذلَكَ أَدْنَاه\" (^٥).\n_________\n(^١) في [ب]: (نعيم).\n(^٢) في حاشية [ب]: (ابن يزيد الهذلي).\n(^٣) في [أ]: (ابن يزيد)، وفي بقية النسخ: (عن عويمر).\n(^٤) سقط من: [أ، ب].\n(^٥) مجهول منقطع؛ لجهالة إسحاق، وعون لم يسمع من ابن مسعود، أخرجه أبو داود (٨٨٦)، والترمذي (٢٦١)، وابن ماجه (٨٩٠)، والشافعي في الأم ١/ ١١١، والبخاري في التاريخ ١/ ٤٠٥، والطيالسي (٣٤٩)، والطحاوي ١/ ٢٣٢، والدارقطني ١/ ٣٤٣.","vol":"3","page":51},{"text":"٢٥٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن يحيى بن الجزار: أن ابن مسعود قال في ركوعه: رب اغفر لي (^١).\n_________\n(^١) منقطع؛ يحيى لم يسمع من ابن مسعود.","vol":"3","page":52},{"text":"<span data-type='title' id=toc-381>[١٩] في أدنى ما يجزئ (أن يكون) (^١) من الركوع والسجود </span>(^٢)\n_________\n(^١) سقط من: [هـ].\n(^٢) اتفقوا على أن الركوع والسجود فرضان في الصلاة، وأن الانحناء حتى تبلغ كفاه ركبتيه المشروع في الركوع، والواجب من ذلك الانحناء بحيث يمكنه من ركبتيه بيديه ولو لم يضعهما عليهما، وقال أبو حنيفة: لا تجب الطمأنينة، وقال الثلاثة: هي واجبة بأن يمكث إذا بلغ حد الركوع والسجود قليلًا.","vol":"3","page":52},{"text":"٢٥٩٩ - حدثنا أبو بكر قال: نا حفص عن (الجعد) (^١) رجل من أهل المدينة عن ابنة (لسعد) (^٢): أنها كانت تفرط في الركوع تطأطؤًا (منكرا) (^٣) فقال لها سعد: إنما يكفيك إذا وضعت يديك على ركبتيك (^٤).\n_________\n(^١) في حاشية [ب]: (ابن عبد الرحمن الكندي)، ويقال له: (الجعيد) أيضًا.\n(^٢) في [ب]: (سعد)، وفي حاشيتها: (عائشة).\n(^٣) في [أ، ب، جـ، ك]: (منكرًا)، وفي [هـ]: (متكبرًا).\n(^٤) صحيح.","vol":"3","page":52},{"text":"٢٦٠٠ - حدثنا أبو بكر قال: نا هشيم عن (جويبر) (^١) عن الضحاك عن ابن مسعود قال: إذا مكن الرجل يديه من ركبتيه، والأرض (من) (^٢) جبهته فقد أجزأه (^٣).\n_________\n(^١) في [أ، ب، جـ، د، ك، هـ]: (جرير).\n(^٢) في [أ، ب، جـ، ك، هـ): (عن).\n(^٣) ضعيف جدًا؛ لحال جويبر.","vol":"3","page":52},{"text":"٢٦٠١ - حدثنا أبو بكر قال: نا وكيع عن الأعمش عمن سمع محمد بن علي يقول: يجزئه من الركوع إذا وضع يديه على ركبتيه، ومن السجود إذا وضع جبهته على الأرض.","vol":"3","page":53},{"text":"٢٦٠٢ - حدثنا أبو بكر قال: نا أبو معاوية عن أبي مالك عن سعد بن عبيدة عن (ابن) (^١) عمر قال: إذا وضع الرجل جبهته (بالأرض) (^٢) أجزأه (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب]: (على الأرض).\n(^٣) صحيح.","vol":"3","page":53},{"text":"٢٦٠٣ - حدثنا أبو بكر قال: نا ابن عليه عن ابن عون عن ابن سيرين قال: يجزئ من الركوع إذا أمكن يديه من ركبتيه، ومن السجود إذا أمكن جبهته (من) (^١) الأرض.\n_________\n(^١) زيادة في [هـ].","vol":"3","page":53},{"text":"٢٦٠٤ - حدثنا أبو بكر قال: نا ابن علية عن (ابن) (^١) أبي عروبة عن يعلي بن حكيم قال: قال طاوس وعكرمة وأظق عطاء ثالثهم: إذا (أمكن) (^٢) جبهته من الأرض فقد قضى ما عليه.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط، هـ]: (مكن).","vol":"3","page":53},{"text":"٢٦٠٥ - [حدثنا أبو بكر قال: نا حفص عن الحسن بن عبيد اللَّه عن المسيب به. رافع قال: إذا وضع جبهته (من) (^١) الأرض فقد أجزأه] (^٢).\n_________\n(^١) سقط من: [ب، جـ، ك].\n(^٢) هذا الخبر ساقط من [أ].","vol":"3","page":53},{"text":"٢٦٠٦ - حدثنا أبو بكر قال: نا حفص عن معقل بن عبيد اللَّه (^١) قال: سألت عطاء عن أدنى ما يجوز من الركوع والسجود فقال: إذا وضع جبهته على الأرض، ووضع يديه على ركبتيه.\n_________\n(^١) في [أ] زيادة: (عن المسيب بن رافع).","vol":"3","page":54},{"text":"٢٦٠٧ - حدثنا أبو بكر قال: حدثت (عن ابن عيينة) (^١) عن ابن أبي نجيح عن مجاهد قال: إذا وضع يديه على ركبتيه أجزأه.\n_________\n(^١) زيادة في [أ، ب، جـ، ك] وسقط من: [هـ].","vol":"3","page":54},{"text":"<span data-type='title' id=toc-382>[٢٠] في الرجل إذا ركع كيف يكون في ركوعه </span>[١٧]","vol":"3","page":54},{"text":"٢٦٠٨ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن حسين المكتب عن (بديل) (^١) عن أبي الجوزاء عن عائشة قالت: كان النبي -ﷺ- إذا ركع لم يشخص رأسه ولم يصوبه، كان بين ذلك (^٢).\n_________\n(^١) في [ك]: (نديل).\n(^٢) حسن؛ أبو خالد صدوق، أخرجه مسلم (٤٩٨)، وأحمد (٢٤٠٣٠).","vol":"3","page":54},{"text":"٢٦٠٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد اللَّه بن عثمان عن رجل من ثقيف قال: سألت أبا هريرة فقال: (اتق) (^١) (الحنوة) (^٢) في الركوع والحدبة (^٣).\n_________\n(^١) في [أ]: (أنو).\n(^٢) في [أ، ب]: (الحموة).\n(^٣) مجهول.","vol":"3","page":54},{"text":"٢٦١٠ - حدثنا أبو بكر قال: نا عبد الأعلى عن الجريري عن أبي نضرة عن كعب قال: إذا ركعت فانصب وجهك للقبلة، وضع يديك على ركبتيك، ولا تُدَبِّحْ\n⦗٥٥⦘\nكما يُدَبِّحُ الِحمَارُ (^١).\n_________\n(^١) صحيح.","vol":"3","page":54},{"text":"٢٦١١ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم: أنه كان يكره أن يرفع (الرجل) (^١) رأسه إذا كان راكعا أو يصوبه.\n_________\n(^١) سقط من: [ب، د، هـ].","vol":"3","page":55},{"text":"٢٦١٢ - حدثنا أبو بكر قال: نا (ابن) (^١) إدريس عن عثمان بن الأسود عن مجاهد: أنه كان كان يكره التحادب في الركوع.\n_________\n(^١) سقط من: [أ، هـ].","vol":"3","page":55},{"text":"٢٦١٣ - حدثنا أبو بكر قال: نا معاذ بن معاذ عن حبيب بن الشهيد قال: سمعت (محمد بن سيرين) (^١) يقول: الركوع هكذا، ووصف معاذ: أنه يسوي ظهره لا يصوب رأسه ولا يرفعه.\n_________\n(^١) في [أ، جـ، ك]: (ابن سيرين)، وفي [د، هـ]: (ابن بشير).","vol":"3","page":55},{"text":"٢٦١٤ - قال: (و) (^١) سمعت الحسن يقول مثل ذلك، غير أن الحسن تكلم به كلاما.\n_________\n(^١) في [جـ، ك]: (وسمعت).","vol":"3","page":55},{"text":"٢٦١٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أبي فروة عن عبد الرحمن بن أبي ليلى قال: كان النبي -ﷺ- إذا ركع لو (صببت) (^١) على كتفيه ماء لاستقر (^٢).\n_________\n(^١) في [ب]: (صب)، وفي [جـ، ك]: (صبت).\n(^٢) مرسل؛ ابن أبي ليلى تابعي.","vol":"3","page":55},{"text":"<span data-type='title' id=toc-383>[٢١] في الإمام إذا رفع رأسه من الركوع ماذا يقول (من) (^١) خلفه</span>؟ [١٨] (^٢)\n_________\n(^١) سقط من: [هـ].\n(^٢) قال الشافعي: يقول: سمع اللَّه لمن حمده ربنا ولك الحمد، وقال الثلاثة: لا يقول سمع اللَّه لمن حمده بل يقول المأموم: ربنا ولك الحمد، ومذهبهم أرجح.","vol":"3","page":56},{"text":"٢٦١٦ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن أنس: أن النبي -ﷺ- قال: \"إذا قال الإمامُ: سمِعَ اللَّه لِمَن حَمدَه فَقولوُا: اللَّهُمَّ ربنا (ولَكَ) (^١) الحْمْدُ\" (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (لك).\n(^٢) صحيح، أخرجه البخاري (٨٠٥)، ومسلم (٤١١).","vol":"3","page":56},{"text":"٢٦١٧ - حدثنا أبو بكر قال: حدثنا هشيم قال: (أنا) (^١) عمر بن أبي سلمة عن أبيه عن أبي هريرة وسمعه (قال) (^٢): فإذا قَالَ (الإمَامُ) (^٣): سمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا: اللَّهُمَّ وَبَّنَا (لَكَ) (^٤) الْحَمْدُ (^٥).\n_________\n(^١) في [أ، ك]: (أخبرنا).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [ك] ما بين القوسين.\n(^٤) في [جـ]: (ولك).\n(^٥) حسن، لحال عمر بن أبي سلمة، أخرجه البخاري (٧٣٤)، ومسلم (٤١٤).","vol":"3","page":56},{"text":"٢٦١٨ - حدثنا أبو بكر قال: نا أبو أسامة عن سعيد بن أبي عروبة عن قتادة عن يونس بن جبير عن حطان بن (عبد اللَّه) (^١) عن أبي موسى عن النبي -ﷺ- قال: \"إِذَا قَالَ الإِمَامُ: \"سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقولُوا: اللَّهُمَّ ربنا لكَ الْحَمْدُ، يَسْمَعُ اللَّهُ لَكُمْ\" (^٢).\n_________\n(^١) في حاشية [ب]: (الرقاشي).\n(^٢) صحيح، أخرجه مسلم (٤٠٤)، وأحمد (١٩٥٩٥).","vol":"3","page":56},{"text":"٢٦١٩ - حدثنا أبو بكر قال: نا أبو خالد (^١) عن ابن عجلان عن زيد بن أسلم عن أبي صالح عن أبي هريرة قول: قال النبي -ﷺ-: \"إِنَّمَا جُعِلَ الإِمَامُ ليُؤتَمَّ بِهِ، فَإِذَا رَكَعَ فَارْكَعُوا وإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقَوُلُوا: اللَّهُمَّ ربنا لَكَ الْحَمْدُ\" (^٢).\n_________\n(^١) في [د] زيادة: (الأحمر).\n(^٢) حسن؛ لحال ابن عجلان وأبي خالد، والخبر أخرجه البخاري (١٧٩٦)، ومسلم (٤٠٩).","vol":"3","page":57},{"text":"٢٦٢٠ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن (سلمة) (^١) عن أبي الأحوص عن عبد اللَّه قال: إذا قال الإمام: سمع اللَّه لمن حمده قال من خلفه: اللهم (ربنا) (^٢) لك الحمد (^٣).\n_________\n(^١) في [جـ، ك]: (أبي سلمة).\n(^٢) سقط من: [جـ، ك].\n(^٣) صحيح.","vol":"3","page":57},{"text":"٢٦٢١ - حدثنا أبو بكر قال: نا محمد بن فضيل عن مطرف عن عامر قال: لا يقول القوم خلف الإمام سمع اللَّه لمن حمده، ولكن ليقولوا: اللهم ربنا لك الحمد.","vol":"3","page":57},{"text":"٢٦٢٢ - حدثنا أبو بكر قال: نا يحيى بن أبي (بكير) (^١) قال: نا زهير بن محمد عن عبد اللَّه بن محمد بن عقيل عن سعيد بن المسيب عن أبي سعيد الخدري: أنه سمع النبي -ﷺ- يقول: \"إِذَا قَالَ إمَامُكُمْ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقوُلُوا: اللَّهُمَّ رَبَّنَا لَكَ الحَمْدُ\" (^٢).\n_________\n(^١) في [د، هـ]: (لكم).\n(^٢) ضعيف، لحال ابن عقيل، أخرجه أحمد (١٠٩٩٤)، وابن خزيمة (١٥٦٢)، وابن حبان (٤٠٢)، والحاكم ١١/ ١٩١ والدارمي ١/ ١٧٧ وأبو يعلى (١٣٥٥)، والبيهقي ٢/ ١٦.","vol":"3","page":57},{"text":"٢٦٢٣ - حدثنا أبو بكر قال: نا ابن علية عن ابن عون قال: كان محمد يقول: (إذا قال) (^١): سمع اللَّه لمن حمده قال من خلفه: سمع اللَّه لمن حمده، اللهم ربنا لك الحمد.\n_________\n(^١) سقط من: [أ] ما بين القوسين.","vol":"3","page":58},{"text":"<span data-type='title' id=toc-384>[٢٢] من قال إذا دخلت والإمام ساجد فاسجد </span>[١٩] (^١)\n_________\n(^١) قال الفقهاء: يدخل مع الإمام في سجوده ولا يعتد بتلك الركعة.","vol":"3","page":58},{"text":"٢٦٢٤ - حدثنا أبو بكر قال: نا (جرير) (^١) عن عبد العزيز بن رفيع عن رجل من أهل المدينة عن النبي -ﷺ-: أنه سمع خفق نعلي وهو ساجد، فلما فرغ من صلاته قال: \"من هذا الذي سمعت خفق نعله\" قال: أنا يا رسول اللَّه، قال: \"فما صنعت؟ \" قال: وجدتك ساجدا فسجدت، فقال: \"هكذا فاصنعوا، (ولا تعتدوا) (^٢) بها، من وجدني راكعا أو (قائمًا أو ساجدًا) (^٣) فليكن معي على حالي التي أنا عليها\" (^٤).\n_________\n(^١) في [أ]: (حميد).\n(^٢) في [أ]: (ولا تعيدوا).\n(^٣) في [جـ، ك]: (ساجدًا أو قائمًا).\n(^٤) صحيح، أخرجه البيهقي ٢/ ٨٩، وعبد الرزاق (٣٣٧٣)، ومسدد كما في المطالب العالية (٤٧٩)، وصححه الحافظ، وصحح الدارقطني في العلل ٦/ ٥٨ إرساله.","vol":"3","page":58},{"text":"٢٦٢٥ - حدثنا أبو بكر قال: (نا) (^١) أبو بكر بن عياش عن عبد العزيز بن رفيع عن رجل من الأنصاري عن النبي -ﷺ- بمثله (^٢).\n_________\n(^١) في [أ، ك]: (حدثنا).\n(^٢) صحيح، وانظر ما قبله.","vol":"3","page":58},{"text":"٢٦٢٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن سالم عن ابن عمر وزيد بن ثابت (قالا) (^١): إن وجدهم وقد رفعوا رؤوسهم من الركوع كبر وسجد ولم يعتد بها (^٢).\n_________\n(^١) في [هـ]: (قال).\n(^٢) صحيح.","vol":"3","page":59},{"text":"٢٦٢٧ - حدثنا أبو بكر قال: (نا) (^١) هشيم عن يونس عن الحسن.\n- ومغيرة عن إبراهيم في الرجل ينتهي إلى الإمام وهو ساجد قالا: يتبعه ويسجد معه، ولا يخالفه، ولا يعتد بالسجود إلا أن يدرك الركوع.\n_________\n(^١) في [أ، ك]: (حدثنا).","vol":"3","page":59},{"text":"٢٦٢٨ - حدثنا أبو بكر قال: (نا) (^١) هشيم قال: (نا) (^٢) مغيرة عن إبراهيم قال: على أي حال أدركت الإمام فلا تخالفه.\n_________\n(^١) في [أ، ك]: (حدثنا).\n(^٢) في [جـ، ك]: (أنا)، وفي [أ]: (ثنا).","vol":"3","page":59},{"text":"٢٦٢٩ - حدثنا أبو بكر قال: نا هشيم قال: نا معتمر عن (سَلْمِ) (^١) بن أبي الذيَّال عن قتادة قال: إذا أدركتهم وهم سجود فاسجد معهم ولا تعتد [بتلك الركعة.\n_________\n(^١) في [هـ]: (سالم).","vol":"3","page":59},{"text":"٢٦٣٠ - حدثنا أبو بكر قال: نا ابن أبي عدي عن داود عن الشعبي قال: إذا وجدتهم سجودا فاسجد معهم ولا تعتد] (^١) بها.\n- وقال أبو العالية: اسجد معهم واعتد بها.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، جـ].","vol":"3","page":59},{"text":"٢٦٣١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر قال: على أي حال وجدت الإمام فاصنع كما يصنع (^٢).\n_________\n(^١) في [ب، جـ، د، ك]: (عبيد اللَّه)، وفي [أ، هـ]: (عبد اللَّه).\n(^٢) صحيح.","vol":"3","page":60},{"text":"٢٦٣٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن الحسن بن عبيد اللَّه عن إبراهيم قال: على أي حال وجدت الإمام (^١) فاصنع كما يصنع.\n_________\n(^١) في [أ، ب] زيادة: (فبه).","vol":"3","page":60},{"text":"٢٦٣٣ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن أبي عدي عن ابن عون عن محمد قال: كان يستحب أن لا يدرك القوم على حال في الصلاة إلا دخل معهم فيها.\n_________\n(^١) في [ك]: (نا)","vol":"3","page":60},{"text":"٢٦٣٤ - حدثنا أبو بكر قال. (نا) (^١) ابن علية عن داود عن الشعبي في الرجل ينتهي إلى القوم وهم سجود قال: يسجد معهم.\n_________\n(^١) في [ك]: (حدثنا).","vol":"3","page":60},{"text":"٢٦٣٥ - حدثنا أبو بكر قال: (نا) (^١) يزيد بن هارون (عن هشام) (^٢) عن الحسن وابن سيرين قال: لا يقوم الرجل قائما منتصبا والقوم قد وضعوا رؤوسهم.\n_________\n(^١) في [ك]: (حدثنا).\n(^٢) زيادة من [جـ، ك]، وفي: [أ، ب]: (عن هشيم).","vol":"3","page":60},{"text":"٢٦٣٦ - حدثنا زيد بن (الحباب) (^١) عن حماد بن سلمة عن هشام بن عروة عن أبيه: أنه كان يكره (للرجل) (^٢) إذا جاء والإمام ساجد أن يتمثل قائمًا حتى يتبعه.\n_________\n(^١) في [أ]: (الخباب).\n(^٢) في [أ]: (الرجل).","vol":"3","page":60},{"text":"٢٦٣٧ - حدثنا حماد بن خالد عن عبد الرحمن بن أبي الموال (^١) عن (عمر) (^٢) ابن أبي مسلم قال: كان عروة بن الزبير يقول: إذا جاء أحدكم والإمام ساجد فليسجد مع الناس ولا يعتد بها.\n_________\n(^١) في [ب]: (الموال)، وفي حاشيتها: (اسم أبي الموال زيد)، وفي بقية النسخ: (الوالي).\n(^٢) كذا في جميع النسخ، وفي ثقات ابن حبان وتاريخ البخاري والجرح والتعديل: (عمرو).","vol":"3","page":61},{"text":"٢٦٣٨ - حدثنا يحيى بن آدم قال: حدثنا إسرائيل عن أبي إسحاق (عن هبيرة) (^١) عن علي قال: لا يعتد بالسجود إذا لم يدرك الركوع (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) حسن؛ هبيرة صدوق.","vol":"3","page":61},{"text":"٢٦٣٩ - حدثنا يحيى بن آدم قال: حدثنا إسرائيل عن أبي إسحاق عن أبي الأحوص وهبيرة عن عبد اللَّه قال: إذا لم (يدرك) (^١) الركوع (فلا يعتد) (^٢) بالسجود (^٣).\n_________\n(^١) في [ك]: (تدرك).\n(^٢) في [جـ، ك]: (فلا نعتد).\n(^٣) صحيح لغيره.","vol":"3","page":61},{"text":"<span data-type='title' id=toc-385>[٢٣] من كان ينحط بالتكبير ويهوي به</span>","vol":"3","page":61},{"text":"٢٦٤٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عاصم بن كليب عن أبيه قال: كان عبد اللَّه بن يزيد الخطمي إذا رفع رأسه من الركعة هوى بالتكبيرة فكأنه في أرجوحة حتى يسجد (^١).\n_________\n(^١) حسن؛ كليب صدوق.","vol":"3","page":61},{"text":"٢٦٤١ - حدثنا يعلى عن الأعمش عن إبراهيم عن الأسود قال: كان عمر إذا رفع رأسه من الركوع قال: سمع اللَّه لمن حمده قبل أن يقيم ظهره، وإذ كبر كبر وهو منحط (^١).\n_________\n(^١) صحيح.","vol":"3","page":62},{"text":"٢٦٤٢ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم [قال: كبر وأنت تهوي وأنت تركع.","vol":"3","page":62},{"text":"٢٦٤٣ - حدثنا (عبد اللَّه) (^١) قال: أنا شريك عن الأعمش عن إبراهيم] (^٢) عن الأسود عن عمر: أنه كان يهوي بالتكبير (^٣).\n_________\n(^١) في [أ، ب، هـ]: (عبيد اللَّه) ولعل المراد: عبد اللَّه بن المبارك أو المصنف نفسه.\n(^٢) ساقط في [جـ] ما بين المعكوفين.\n(^٣) حسن؛ شريك صدوق.","vol":"3","page":62},{"text":"٢٦٤٤ - حدثنا أبو خالد الأحمر عن الأعمش عن إبراهيم (قال) (^١): كان عمر إذا قال: سمع اللَّه لمن حمده (انحدر) (^٢) مكبرًا (^٣).\n_________\n(^١) زيادة من [أ، ب، جـ، ك].\n(^٢) في [أ]: (انحد).\n(^٣) منقطع؛ إبراهيم لم يدرك عمر.","vol":"3","page":62},{"text":"<span data-type='title' id=toc-386>[٢٤] في الرجل يدخل والقوم ركوع فيركع قبل أن يصل الصف </span>[٢٠] (^١)\n_________\n(^١) قال الأئمة الثلاثة خلا أبا حنيفة: يجوز أن يركع قبل الصف ليتمكن من إدراك الركوع مع الإمام، فإن دخل مع الإمام قبل رفعه صحت صلاته عندهم، وتصح صلاته عند الشافعي ومالك ولو لم يدرك الإمام إلا بعد رفعه، وعن أحمد في ذلك روايتان.","vol":"3","page":62},{"text":"٢٦٤٥ - حدثنا أبو بكر قال: (نا) (^١) أبو الأحوص عن منصور عن زيد بن وهب\n⦗٦٣⦘\nقال: خرجت مع عبد اللَّه من داره إلى المسجد فلما توسطنا المسجد ركع الإمام، فكبر عبد اللَّه ثم ركع وركعت معه، ثم مشينا راكعين حتى انتهينا إلى الصف حتى رفع القوم رؤوسهم، قال: فلما قضى الإمام الصلاة قمت (^٢) وأنا أرى لم أدرك فأخذ بيدي عبد اللَّه فأجلسني وقال: إنك قد أدركت (^٣).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) في [هـ] زيادة: (أنا).\n(^٣) صحيح، أخرجه البيهقي ٢/ ٩٠.","vol":"3","page":62},{"text":"٢٦٤٦ - حدثنا إسماعيل بن علية عن أيوب عن ابن سيرين: أن أبا عبيدة جاء والقوم ركوع فركع دون الصف، ثم مشى حتى دخل (في) (^١) الصف، ثم حدّث عن أبيه بمثل ذلك (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) حسن؛ أبو عبيدة هو ابن حذيفة بن اليمان، روى عنه جمع، ووثقه العجلي، وذكره ابن حبان في الثقات.","vol":"3","page":63},{"text":"٢٦٤٧ - حدثنا ابن عيينة عن الزهري عن أبي أمامة: أن زيد بن ثابت ركع قبل أن يصل إلى الصف، ثم مشى راكعًا (^١).\n_________\n(^١) صحيح.","vol":"3","page":63},{"text":"٢٦٤٨ - حدثنا وكيع عن عبيد اللَّه بن عبد الرحمن بن (موهب) (^١) عن (كثير) (^٢) ابن أفلح عن زيد بن ثابت: أنه دخل والقوم ركوع فركع دون الصف، ثم دخل الصف (^٣).\n_________\n(^١) في [أ، د، هـ]: (وهب).\n(^٢) في [د، هـ]: (كبير).\n(^٣) ضعيف؛ عبيد اللَّه ضعيف.","vol":"3","page":63},{"text":"٢٦٤٩ - حدثنا ابن عيينة عن عبيد اللَّه بن أبي يزيد قال: رأيت ابن جبير فعله.","vol":"3","page":63},{"text":"٢٦٥٠ - حدثنا وكيع عن هشام (بن عروة) (^١) قال: كان أبي يدخل والإمام راكع فيركع دون الصف، ثم يدخل (^٢) الصف.\n_________\n(^١) كذا في [ك]، وفي [ب، هـ]: (عن مغيرة)، وفي [أ، جـ]: (ابن عروة عن مغيرة).\n(^٢) في [جـ، ك] زيادة: (في).","vol":"3","page":64},{"text":"٢٦٥١ - حدثنا ابن فضيل عن (وقاء) (^١) قال: دخلت أنا وسعيد بن جبير وهم ركوع فركعت (أنا و) (^٢) هو من الباب، ثم جئنا حتى دخلنا في الصف.\n_________\n(^١) في [أ، جـ، د، هـ]: (وفاء)، وفي حاشية [ب]: (ابن إياس الوالبي).\n(^٢) سقط من: [ب].","vol":"3","page":64},{"text":"٢٦٥٢ - حدثنا أبو عبد الرحمن المقرئ عن سعيد بن أبي أيوب قال: حدثني يزيد بن أبي حبيبب: أنه رأى أبا سلمة دخل المسجد والقوم ركوع فركع ثم دب راكعًا.","vol":"3","page":64},{"text":"٢٦٥٣ - حدثنا عباد بن العوام عن عبد الملك عن عطاء في من دخل المسجد والإمام راكع قال: إذا جاوز النساء كبَّر (وركع) (^١)، ثم مضى (^٢) حتى يدخل في الصف؛ فإن أدركه السجود قبل ذلك سجد حيث أدرك.\n_________\n(^١) في [ك، جـ]. (ورفع).\n(^٢) في [ب] زيادة: (ثم).","vol":"3","page":64},{"text":"٢٦٥٤ - حدثنا عبيد اللَّه عن عثمان بن الأسود قال: دخلت أنا و(عمرو) (^١) بن تميم المسجد فركع الإمام فركعت أنا وهو، ومشينا راكعين حتى دخلنا الصف، فلما (قضينا الصلاة) (^٢) قال لي عمرو: الذي صنعت آنفًا ممن سمعته؟ قلت: من مجاهد، قال: قد رأيت بن الزبير فعله (^٣).\n_________\n(^١) في [جـ، ك]: (عمرو)، وفي [أ، ب، هـ]: (عبد اللَّه).\n(^٢) في [أ، جـ، ك]: (قضينا الصلاة)، وفي [ب، هـ]: (دخلنا الصف).\n(^٣) مجهول؛ لجهالة عمرو بن تميم، وقال ابن حزم: عمرو منكر.","vol":"3","page":64},{"text":"٢٦٥٥ - حدثنا ابن إدريس عن عبيد اللَّه عن القاسم، وعن هشام عن الحسن (قالا) (^١): في الرجل يدخل المسجد والقوم قد ركعوا قالا: إن كان يظن أنه يدرك القوم قبل أن يرفعوا رؤوسهم فليركع، ثم ليمش حتى يدخل الصف.\n_________\n(^١) في [أ]: (قال).","vol":"3","page":65},{"text":"<span data-type='title' id=toc-387>[٢٥] من كره أن يركع دون الصف </span>[٢١]","vol":"3","page":65},{"text":"٢٦٥٦ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن محمد بن عجلان عن الأعرج عن أبي هريرة قال: لا تكبر حتى تأخذ مقامك من الصف (^١).\n_________\n(^١) حسن؛ لحال أبي خالد وابن عجلان فهما صدوقان، أخرجه مسدد كما في المطالب (٤٥٣)، وصححه الحافظ، وأخرجه الطحاوي ١/ ٣٩٦ مرفوعًا.","vol":"3","page":65},{"text":"٢٦٥٧ - حدثنا معتمر عن أبي المعلى قال: سئل الحسن عن الرجل يركع قبل أن يصل إلى الصف فقال: لا يركع.","vol":"3","page":65},{"text":"٢٦٥٨ - حدثنا جرير عن مغيرة قال: قلت لإبراهيم: إذا دخلت المسجد والإمام راكع أركع قبل أن أنتهي إلى الصف؟ قال: أثبت لا تفعل ذلك.","vol":"3","page":65},{"text":"٢٦٥٩ - حدثنا يحيى بن سعيد عن محمد بن عجلان عن الأعرج عن أبي هريرة قال: إذا دخلت (^١) والإمام راكع فلا تركع حتى تأخذ مقامك من الصف (^٢).\n_________\n(^١) في [جـ، ك]: (دخلت)، وفي [أ، ب، د، هـ]: (ركعت).\n(^٢) حسن؛ ابن عجلان صدوق، وأخرجه مرفوعًا الطحاوي في شرح المشكل (٥٥٧٧).","vol":"3","page":65},{"text":"٢٦٦٠ - قال أبو بكر: إذا كان هو وآخر ركع دون الصف، وإذا كان وحده فلا يركع.","vol":"3","page":65},{"text":"<span data-type='title' id=toc-388>[٢٦] من كان إذا ركع جافى (بمرفقيه)</span> (^١) (^٢)\n_________\n(^١) في [أ، ب، هـ]: (بين مرفقيه).\n(^٢) قال الفقهاء: يستحب للرجل أن يجافي مرفقيه عن جنبيه.","vol":"3","page":66},{"text":"٢٦٦١ - حدثنا أبو بكر قال: نا حفص عن ليث قال: كان مجاهد إذا ركع يضع يديه على ركبتيه، قال: وكان عطاء وطاوس ونافع (يتفرجون) (^١).\n_________\n(^١) سقط من: [أ].","vol":"3","page":66},{"text":"<span data-type='title' id=toc-389>[٢٧] من قال: إذا ركعت فابسط (ركبتيك)</span> (^١) [٢٢]\n_________\n(^١) في [أ، ب، ك]: (كفيك).","vol":"3","page":66},{"text":"٢٦٦٢ - حدثنا أبو بكر عن حفص عن ليث قال: صلى رجل إلى جنب عطاء، فلما ركع ثنى ركبتيه، قال: فضرب يده، وقال: ابسطهما (^١).\n_________\n(^١) في [أ، ب، جـ، ك]: (ابسطها).","vol":"3","page":66},{"text":"<span data-type='title' id=toc-390>[٢٨] التجافي في السجود </span>[٢٢] (^١)\n_________\n(^١) قال الفقهاء: يستحب للساجد الرجل أن يجافي أي: يباعد عضديه عن جنبيه، وبطنه عن فخذيه، وفخذيه عن ساعديه ما لم يؤذ من بجواره.","vol":"3","page":66},{"text":"٢٦٦٣ - حدثنا أبو بكر قال: نا أبو الأحوص عن عطاء بن السائب عن سالم البراد قال: أتينا أبا مسعود في بيته فقلنا له: علمنا صلاة النبي -ﷺ-، فصلى، فلما سجد جافى (بمرفقيه) (^١) (^٢).\n_________\n(^١) في [أ، جـ، د، ك]: (بمرفقيه)، وفي [ب، هـ]: (بفخذيه).\n(^٢) ضعيف؛ أبو الأحوص حدث عن عطاء بعد اختلاطه لكنه متابع، أخرجه أحمد (١٧٠٧٦) وأبو داود (٨٦٣)، والنسائي ٢/ ١٨٦، وابن خزيمة (٥٩٨)، والطبراني ١٧/ (٦٦٩)، والبيهقي ٢/ ١٢٧.","vol":"3","page":66},{"text":"٢٦٦٤ - حدثنا وكيع عن جعفر بن برقان عن يزيد (بن) (^١) الأصم عن ميمونة قالت: كان النبي -ﷺ- إذا سجد رأى من خلفه بياض إبطيه (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح، أخرجه مسلم (٤٩٧)، وأحمد (٢٦٨١٨).","vol":"3","page":67},{"text":"٢٦٦٥ - حدثنا وكيع عن عباد بن راشد عن الحسن قال: حدثني أحمر صاحب رسول اللَّه -ﷺ- قال: إن كنا (لنأوي) (^١) لرسول اللَّه -ﷺ- مما يجافي بفخذيه عن جنبيه إذا سجد (^٢).\n_________\n(^١) في حاشية [جـ]: (أي لنرق ونرثي).\n(^٢) حسن؛ عباد صدوق، أخرجه أحمد (٢٠٣٣٧)، وأبو داود (٩٠٠)، والبخاري في التاريخ ٢٠/ ٦٢، وابن ماجه (٨٨٦)، وأبو يعلى (١٥٥٢)، وابن سعد ٧/ ٤٧، والضياء في المختارة (١٢٩٠)، وابن أبي عاصم في الآحاد (١٦٥٥)، والطحاوي ١/ ٢٣٢، وابن قانع ١/ ٥٧، والطبراني (٨١٣)، وأبو نعيم في معرفة الصحابة (١٠١٥)، وابن الأثير ١/ ٦٦، وابن عدي ٤/ ١٦٤٧.","vol":"3","page":67},{"text":"٢٦٦٦ - حدثنا وكيع عن داود بن قيس عن (عبيد اللَّه) (^١) بن عبد اللَّه بن أقرم الخزاعي عن أبيه قال: كنت مع أبي بالقاع من نمرة (فمر) (^٢) بنا ركب فأناخوا بناحية الطريق فقال: أي بني كن في بُهْمِكَ حتى آتي هؤلاء القوم، فخرج وخرجت معه يعني: دنا ودنوت فإذا رسول اللَّه -ﷺ-، فصلى وصليت معه، فكنت انظر إلى عفرة إبطيه (^٣).\n_________\n(^١) في [أ، ب، جـ، هـ]: (عبد اللَّه).\n(^٢) في [هـ]: (خمر).\n(^٣) صحيح، أخرجه أحمد (١٦٤٠٢)، والنسائي ٢/ ٢١٣، والترمذي (٢٧٤)، وابن ماجه (٨٨١)، والحاكم ١/ ٢٢٧، والبيهقي ٢/ ٢١٤، والبغوي (٦٥٠)، والشافعي في المسند ١/ ٩٢، ويعقوب في المعرفة ١/ ٢٦٥، والضياء (١٥٠٤)، وابن أبي عاصم في الآحاد (٢٣٣١)، والحميدي (٩٢٣)، والطبراني (٩٠٤)، والمزي ١٤/ ٣١٠.","vol":"3","page":67},{"text":"٢٦٦٧ - حدثنا وكيع عن ابن أبي ذئب عن (شعبة مولى) (^١) ابن عباس عن ابن عباس قال: كان النبي -ﷺ- يرى بياض إبطيه إذا سجد (^٢).\n_________\n(^١) كذا في [أ، جـ، ك]، وفي [ب]: (شعبة بن دينار مولى)، وفي [هـ]: (شعبة عن مولى).\n(^٢) ضعيف؛ لضعف شعبة، أخرجه أحمد (٢٠٧٣)، والطيالسي (٢٧٢٧)، والطبراني (١٢٢١٩)، وأبو داود (٨٩٩) والحاكم ١/ ٢٢٨، والبيهقي ٢/ ١١٥، وعبد الرزاق (٢٩٢٦).","vol":"3","page":68},{"text":"٢٦٦٨ - حدثنا أبو خالد عن حميد قال: كان أنس إذا سجد جافى (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"3","page":68},{"text":"٢٦٦٩ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم: أن النبي -ﷺ- كان يرى من خلفه بياض إبطيه إذا سجد (^١).\n_________\n(^١) مرسل.","vol":"3","page":68},{"text":"٢٦٧٠ - حدثنا هاشم بن القاسم عن عكرمة بن عمار قال: حدثنا عاصم بن شميخ الغيلاني أحد بني تميم قال: دخلت على أبي سعيد فرأيته وهو ساجد يجافي بمرفقيه عن جنبيه حتى أرى بياض إبطيه (^١).\n_________\n(^١) مجهول؛ لحال أبي عاصم.","vol":"3","page":68},{"text":"٢٦٧١ - حدثنا ابن مبارك عن هشام عن الحسن قال: الرجل يتجافى.","vol":"3","page":68},{"text":"٢٦٧٢ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: إذا سجد الرجل (فليخو) (^١) (^٢).\n_________\n(^١) أي: يجافي بطنه عن الأرض، وفي [أ، ك]: (فليجف)، وفي [هـ]: (فليفرج).\n(^٢) ضعيف؛ لضعف الحارث.","vol":"3","page":68},{"text":"٢٦٧٣ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: إذا سجد الرجل فليفرج بين فخذيه.","vol":"3","page":68},{"text":"٢٦٧٤ - حدثنا أسود بن عامر عن شريك عن أبي إسحاق قال: وصف لنا البراء فاعتمد على كفيه، ورفع عجيزته، فقال: هكذا كان النبي -ﷺ- يسجد (^١).\n_________\n(^١) حسن؛ لحال شريك، أخرجه أحمد (١٨٧٠١)، وأبو داود (٨٩٦)، والنسائي ٢/ ٢١٢، وابن خزيمة (٦١٦) والحاكم ١/ ٢٢٧، والطحاوي ١/ ٢٣١، والبيهقي ٢/ ٥١١.","vol":"3","page":69},{"text":"٢٦٧٥ - حدثنا حفص بن غياث، وأبو معاوية، وأبو خالد الأحمر عن الأعمش عن أبي سفيان عن جابر قال: قال النبي -ﷺ-: \"إذا سجد أحدكم فليعتدل، ولا يفترش ذراعيه افتراش الكلب\" (^١).\n_________\n(^١) حسن؛ لحال أبي سفيان، أخرجه أحمد (١٤٣٨٤)، والترمذي (٢٧٥)، وابن خزيمة (٦٤٤)، وابن ماجه (٨٩١)، والطبراني في الأوسط (١٦١٣)، وأبو نعيم في الحلية ٧/ ٣٦٥، والبغوي (٦٤٩)، وعبد الرزاق (٢٩٢٩).","vol":"3","page":69},{"text":"٢٦٧٦ - حدثنا وكيع عن عبد الحميد بن جعفر عن أبيه عن تميم بن محمود عن عبد الرحمن بن شبل قال: نهى (رسول اللَّه) (^١) -ﷺ- عن افتراش السبع (^٢).\n_________\n(^١) في [جـ، ك]: (النبي).\n(^٢) ضعيف؛ لضعف تميم، أخرجه أحمد (١٥٥٣٢)، وابن ماجه (١٤٢٩)، والنسائي ٢/ ٢١٤، وأبو داود (٨٦٢) وابن خزيمة (٦٦٢)، وابن حبان (٢٢٧٧)، والحاكم ١/ ٢٢٩، والدارمي ١/ ٣٠٣، والطحاوي في شرح المشكل (٦١٧٩)، والعقيلي ١/ ١٧٠، وابن عدي ٢/ ٥١٥، والبيهقي ٢/ ١١٨، والبغوي (٦٦٦).","vol":"3","page":69},{"text":"٢٦٧٧ - حدثنا أبو خالد الأحمر عن حجاج عن أبي إسحاق عن الحارث عن علي قال: إذا سجد أحدكم فليعتدل ولا يفترش ذراعيه افتراش الكلب (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"3","page":69},{"text":"٢٦٧٨ - حدثنا يزيد بن هارون عن حسين (المكتب) (^١) عن (بديل) (^٢) عن\n⦗٧٠⦘\nأبي الجوزاء عن عائشة قالت: (نهى) (^٣) النبي -ﷺ- أن (يفترش) (^٤) أحدنا ذراعيه افتراش السبع (^٥).\n_________\n(^١) في [د، هـ]: (الكاتب).\n(^٢) في [ك]: (نديل).\n(^٣) في [أ]: (كان ينهى).\n(^٤) في [د]: (يفرش).\n(^٥) صحيح، أخرجه مسلم (٤٩٨)، وأحمد (٢٤٠٣٠).","vol":"3","page":69},{"text":"٢٦٧٩ - حدثنا وكيع عن (شعبة) (^١) عن قتادة عن أنس قال: قال النبي -ﷺ-: \"اعتدلوا في سجودكم، ولا يبسط أحدكم ذراعيه (انبساط الكلب) \" (^٢) (^٣).\n_________\n(^١) في [أ، ب، جـ، هـ]: (سعيد).\n(^٢) كذا في [جـ، ك]، وفي [أ]: (افتراش السبع).\n(^٣) صحيح، أخرجه البخاري (٨٢٢)، ومسلم (٤٩٣).","vol":"3","page":70},{"text":"٢٦٨٠ - حدثنا معاوية (بن) (^١) عمرو قال: نا زائدة عن الأعمش (^٢) عن صالح ابن (خباب) (^٣) عن حصين بن عقبة عن عمر (^٤).\n_________\n(^١) في [أ، د، هـ]: (عن).\n(^٢) في [أ، ك، هـ] زيادة: (و).\n(^٣) في [هـ]: (حباب).\n(^٤) حسن؛ حصين بن عقبة صدوق.","vol":"3","page":70},{"text":"٢٦٨١ - (وعن) (^١) الأعمش عن أبي سفيان عن جابر عن النبي -ﷺ- قال: \"إذا سجد أحدكم فليعتدل، ولا يفترش ذراعيه افتراش الكلب\" (^٢).\n_________\n(^١) سقط من [جـ].\n(^٢) حسن؛ لحال أبي سفيان، أخرجه أحمد (١٤٣٨٤)، والترمذي (٢٧٥)، وابن خزيمة (٦٤٤)، وابن ماجه (٨٩١) والطبراني في الأوسط (١٦١٣)، وأبو نعيم في الحلية ٧/ ٣٦٥، والبغوي (٦٤٩)، وعبد الرزاق (٢٩٢٩).","vol":"3","page":70},{"text":"<span data-type='title' id=toc-391>[٢٩] من رخص أن يعتمد بمرفقيه</span>","vol":"3","page":71},{"text":"٢٦٨٢ - حدثنا أبو بكر قال: نا ابن علية عن خالد الحذاء عن الحكم بن الأعرج قال: أخبرني من رأى أبا ذر مسودا ما بين رسغه إلى (مرفقه) (^١) (^٢).\n_________\n(^١) في [أ]: (مرفقاه).\n(^٢) مجهول؛ لجهالة من رأى أبا ذر.","vol":"3","page":71},{"text":"٢٦٨٣ - حدثنا أبو أسامة عن الأعمش عن المسيب بن رافع عن عامر بن عبدة قال: قال عبد اللَّه: هيئت عظام ابن آدم (للسجود) (^١)، (فاسجدوا) (^٢) حتى (بالمرافق) (^٣) (^٤).\n_________\n(^١) في [جـ، ك]: (لسجوده)، وفي [أ، هـ]: (لسجود).\n(^٢) في [جـ، ك]: (اسجدوا).\n(^٣) في [جـ]: (بالمرافع).\n(^٤) صحيح.","vol":"3","page":71},{"text":"٢٦٨٤ - حدثنا يزيد بن هارون عن ابن عون قال: قلت لمحمد: الرجل يسجد يعتمد بمرفقيه على ركبتيه، (فقال) (^١): ما أعلم به بأسًا.\n_________\n(^١) في [جـ، ك]: (قال).","vol":"3","page":71},{"text":"٢٦٨٥ - حدثنا (أبو) (^١) عاصم عن ابن جريج عن نافع قال: كان ابن عمر يضم يديه إلى جنبيه إذا سجد (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، هـ]، وهكذا ورد في عمدة القاري ٤/ ١٢٤.\n(^٢) منقطع حكمًا؛ ابن جريج مدلس وقد عنعن.","vol":"3","page":71},{"text":"٢٦٨٦ - حدثنا وكيع عن أبيه عن أشعث بن أبي الشعثاء عن قيس بن سكن قال: كل ذلك قد كانوا يفعلون ينضمّون ويتجافون، كان بعضهم ينضم وبعضهم يجافي.","vol":"3","page":71},{"text":"٢٦٨٧ - حدثنا ابن عيينة عن سمي عن النعمان بن أبي عياش قال: شكوا إلى النبي -ﷺ- الادعام والاعتماد في الصلاة فرخص لهم أن يستعين الرجل بمرفقيه على ركبتيه أو فخذيه (^١).\n_________\n(^١) مرسل، أخرجه البيهقي ١/ ١١٧، ومسدد كما في المطالب (٥٠٠)، وأخرجه الحاكم ١/ ٢٢٩ متصلًا.","vol":"3","page":72},{"text":"٢٦٨٨ - حدثنا ابن نمير قال: حدثنا الأعمش عن (حبيب) (^١) قال: سأل رجل ابن عمر أضع مرفقي على فخذي إذا سجدت؟ فقال: اسجد كيف تيسر عليك (^٢).\n_________\n(^١) في [ب]: (خيثمة).\n(^٢) صحيح.","vol":"3","page":72},{"text":"٢٦٨٩ - حدثنا وكيع عن (شعبة عن) (^١) عبد الملك بن ميسرة عن أبي الأحوص قال: قال عبد اللَّه: إذا سجدتم فاسجدوا حتى بالمرافق؛ يعني: يستعين بمرفقيه (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح، أخرجه مسدد كما في المطالب (٥٠١).","vol":"3","page":72},{"text":"<span data-type='title' id=toc-392>[٣٠] في اليدين أين (يكونان) (^١) من الرأس</span>؟ [٢٣] (^٢)\n_________\n(^١) في [ب، ك، هـ]: (تكونان).\n(^٢) قال المالكية: يستحب أن يكون الرأس في السجود بين اليدين، وقال الشافعية والحنابلة: يستحب وضع اليدين بحذاء المنكبين، وكلاهما سنة.","vol":"3","page":72},{"text":"٢٦٩٠ - حدثنا أبو بكر قال: حدثنا حفص عن (الحجاج) (^١) (عن أبي إسحاق) (^٢) عن البراء قال: سئل أين كان النبي -ﷺ- يضع وجهه قال: كان يضعه بين كفيه، أو قال: يديه؛ يعني: في السجود (^٣).\n_________\n(^١) في [د]: (حجاج).\n(^٢) سقط من: [أ، ب].\n(^٣) منقطع حكمًا؛ الحجاج مدلس.","vol":"3","page":72},{"text":"٢٦٩١ - حدثنا ابن إدريس عن عاصم بن كليب عن أبيه عن وائل بن حجر قال: قلت لأنظرن إلى صلاة النبي -ﷺ-، قال: فسجد فرأيت رأسه (بين) (^١) يديه على مثل (مقداره) (^٢) حيث استفتح يقول: قريبًا من أذنيه (^٣).\n_________\n(^١) كذا في [أ، ب، د، هـ]، وفي [جـ، ك]: (من).\n(^٢) في [جـ، ك]: (مقدار).\n(^٣) صحيح، أخرجه أحمد (١٨٨٧١)، وأبو داود (٧٢٧)، والنسائي ٢/ ١٢٦، وابن حبان (١٨٦٠) وابن خزيمة (٤٨٠)، والطبراني ٢٢/ (٨٢)، والبيهقي ٢/ ٢٧، والبخاري في رفع اليدين (٣١).","vol":"3","page":73},{"text":"٢٦٩٢ - حدثنا وكيع عن سفيان عن عاصم بن كليب عن أبيه عن وائل بن حجر قال: رأيت النبي -ﷺ- حين (سجد) (^١) ويديه قريبًا من أذنيه (^٢).\n_________\n(^١) في [ب]: (وضع يديه).\n(^٢) صحيح، أخرجه أحمد (١٨٨٤٥)، والبيهقي ٢/ ١١٢، والطبراني ٢٢/ ٩٣.","vol":"3","page":73},{"text":"٢٦٩٣ - حدثنا أبو الأحوص عن عطاء بن السائب عن سالم البراد قال: أتينا أبا مسعود الأنصاري في بيته فقلنا: علمنا صلاة رسول اللَّه -ﷺ-، فصلى، فلما سجد وضع كفيه قريبًا من رأسه (^١).\n_________\n(^١) ضعيف؛ أبو الأحوص روى عن عطاء بعد اختلاطه ولكنه توبع، وتقدم طرفه برقم (٢٦٦٣).","vol":"3","page":73},{"text":"٢٦٩٤ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم عن الأسود بن يزيد (عن عمر) (^١): أنه سئل عن الرجل إذا سجد كيف يضع يديه؟ قال: يضعهما (حيثما) (^٢) تيسر، أو كيفما جاءتا (^٣).\n_________\n(^١) في [جـ، ك]: (عن ابن عمر).\n(^٢) في [ب]: (حيث).\n(^٣) صحيح.","vol":"3","page":73},{"text":"٢٦٩٥ - حدثنا هشيم قال: أخبرنا حصين عن أبي حازم قال: قلت لابن عمر: أكون في الصف وفيه ضيق كيف أضع يديَّ؟ فقال: ضعهما (كيفما) (^١) تيسر (^٢).\n_________\n(^١) في [جـ، ك]: (حيث).\n(^٢) صحيح، وشكك بعضهم في سماع أبي حازم من ابن عمر، وهذا الخبر منه تصريح بالسماع.","vol":"3","page":73},{"text":"<span data-type='title' id=toc-393>[٣١] في الرجل (^١) يضم أصابعه في السجود </span>(^٢)\n_________\n(^١) في [أ] زيادة (كيف).\n(^٢) قال الحنابلة والشافعية: يستحب أن يضم المصلي أصابعه في السجود.","vol":"3","page":74},{"text":"٢٦٩٦ - حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون عن محمد قال: كانوا يستحبون إذا سجد الرجل أن يقول بيديه هكذا، وضم أزهر أصابعه.","vol":"3","page":74},{"text":"٢٦٩٧ - حدثنا وكيع عن أبيه عن مغيرة عن إبراهيم قال: إذا سجدت فلا تضم كفيك وابسط أصابعك.","vol":"3","page":74},{"text":"٢٦٩٨ - حدثنا ابن نمير عن عبيد اللَّه بن عمر عن عبد الرحمن بن القاسم قال: صليت إلى جنب حفص بن عاصم، فلما سجدت فرجت بين أصابعي وأملت كفي عن القبلة، فلما سلمت قال: يا ابن أخي؛ إذا سجدت (فاضمم) (^١) أصابعك، ووجه يديك قِبَلَ القبلة فإن اليدين (تسجدان) (^٢) مع الوجه.\n_________\n(^١) في [هـ]: (فأضم).\n(^٢) في [أ، ب]: (يسجدان).","vol":"3","page":74},{"text":"٢٦٩٩ - حدثنا وكيع قال: (^١) سفيان يفرج بين أصابعه في الركوع، ويضم في السجود.\n_________\n(^١) زيادة في [هـ]: (كان).","vol":"3","page":74},{"text":"<span data-type='title' id=toc-394>[٣٢] ما يسجد عليه من اليد أي موضع هو</span>؟ (^١)\n_________\n(^١) السجود على اليد غير واجب عند أبي حنيفة ومالك، ويجب عند أحمد، وعن الشافعي قولان، والمستحب وضع جميع اليد، فإن اقتصر على الأصابع أو باطن اليد أجزأه ذلك عند أحمد.","vol":"3","page":74},{"text":"٢٧٠٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد (عن سفيان) (^١) عن\n⦗٧٥⦘\nأبي إسحاق عن البراء قال: السجود على إلية الكف (^٢).\n_________\n(^١) زيادة في [جـ، ك].\n(^٢) صحيح، أخرجه البيهقي ٢/ ١٠٧، وأخرجه مرفوعًا أحمد (١٨٦٠٤)، وابن خزيمة (٦٣٩)، وابن حبان (١٩١٥)، والحاكم ١/ ٢٢٧.","vol":"3","page":74},{"text":"٢٧٠١ - حدثنا وكيع عن شعبة عن أبي إسحاق قال: سمعت البراء بن عازب يقول: السجود على إلية الكفين (^١).\n_________\n(^١) صحيح وانظر ما قبله.","vol":"3","page":75},{"text":"٢٧٠٢ - حدثنا يحيى بن سعيد وأبو خالد الأحمر عن محمد بن عجلان عن محمد ابن إبراهيم عن عامر بن سعد قال: أمر النبي -ﷺ- بوضع الكفين، ونصب القدمين في السجود (^١).\n_________\n(^١) مرسل.","vol":"3","page":75},{"text":"٢٧٠٣ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم قال: أعظم السجود على الراحتين والركبتين وصدر القدمين.","vol":"3","page":75},{"text":"٢٧٠٤ - حدثنا هشيم عن حصين عن عمرو بن مرة عن طلق بن حبيب في قوله: ﴿وَعَنَتِ الْوُجُوهُ لِلْحَيِّ الْقَيُّومِ﴾ [طه: ١١١] قال: السجود على الجبهة والراحتين والركبتين والقدمين (^١).\n_________\n(^١) في [أ] زيادة (والجبهة).","vol":"3","page":75},{"text":"٢٧٠٥ - حدثنا هشيم عن يونس عن الحسن عن عمر قال: وجه ابن آدم للسجود على سبعة أعضاء: الجبهة والراحتين والركبتين والقدمين (^١).\n_________\n(^١) منقطع؛ الحسن لا يروي عن عمر.","vol":"3","page":75},{"text":"٢٧٠٦ - حدثنا هشيم قال: (أنا) (^١) أبو بشر عن طاوس عن ابن عباس (قال: السجود على سبعة: أعضاء الجبهة والراحتين والركبتين والقدمين) (^٢) (^٣).\n_________\n(^١) في [أ]: (نا).\n(^٢) سقط من: [أ].\n(^٣) صحيح.","vol":"3","page":75},{"text":"٢٧٠٧ - حدثنا محمد بن فضيل عن ليث عن طاوس عن ابن عباس (عن النبي -ﷺ- قال) (^١): \"أمرت أن أسجد على سبعة أعظم (^٢) لا أكف شعرًا ولا ثوبا\" (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [هـ] زيادة (و).\n(^٣) ضعيف؛ لضعف ليث، وأخرجه بنحوه البخاري (٨١٥)، ومسلم (٤٩٠).","vol":"3","page":76},{"text":"٢٧٠٨ - حدثنا وكيع عن ابن عون عن ابن سيرين قال: كانوا يستحبون السجود على سبعة أعظم: على اليدين والركبتين والقدمين والجبهة.","vol":"3","page":76},{"text":"٢٧٠٩ - حدثنا ابن فضيل عن عطاء عن سعيد عن ابن عباس قال: يسجد على سبعة أعظم يديه ورجليه وجبهته وركبتيه (^١).\n_________\n(^١) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه.","vol":"3","page":76},{"text":"٢٧١٠ - حدثنا وكيع عن ابن عون عن محمد: أنه كان يكره أن يسجد وأصابع رجليه هكذا، ووصف أنه (يثنيها) (^١) إلى بطن رجله، وقال: أبسطها.\n_________\n(^١) في [أ]: (بينها).","vol":"3","page":76},{"text":"٢٧١١ - حدثنا عبيد اللَّه عن إسرائيل عن أبي (العنبس) (^١) عن أبي البختري قال: إذا سجدت فانصب قدميك.\n_________\n(^١) في [أ]: (العبيس).","vol":"3","page":76},{"text":"<span data-type='title' id=toc-395>[٣٣] في السجود على الجبهة والأنف </span>[٢٤] (^١)\n_________\n(^١) اتفق الأئمة على وجوب السجود على الجبهة، وأما الأنف فالثلاثة على عدم وجوب السجود عليه، وعن أحمد روايتان في ذلك، والمشهور أنه يجب السجود عليه، وعندهم لا يجزئ السجود على الأنف عن السجود على الجبهة وحكي عن أبي حنيفة خلافه.","vol":"3","page":76},{"text":"٢٧١٢ - حدثنا أبو بكر قال: نا هشيم وحفص بن غياث عن حجاج عن عبد الجبار بن وائل عن أبيه قال: رأيت النبي -ﷺ- يسجد على جبهته وأنفه (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (١٨٨٣٩)، والطبراني ٢٢/ ٦٦.","vol":"3","page":76},{"text":"٢٧١٣ - حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس أنه كان يقول: إذا سجد أحدكم فليلزق أنفه بالحضيض، فإن اللَّه قد ابتغى ذلك منكم (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"3","page":77},{"text":"٢٧١٤ - حدثنا هشيم عن المغيرة عن إبراهيم قال: السجود على الجبهة والأنف.","vol":"3","page":77},{"text":"٢٧١٥ - حدثنا مطلب بن زياد عن عبد اللَّه بن عيسى قال: (مَرَّ) (^١) عليَّ عبد الرحمن بن أبي ليلى وأنا ساجد فقال: يا ابن عيسى ضع أنفك للَّه.\n_________\n(^١) في [ب]: (أتى).","vol":"3","page":77},{"text":"٢٧١٦ - حدثنا ابن فضيل عن (وقاء) (^١) عن سعيد بن جبير قال: سمعته يقول: ما تمت صلاة رجل حتى يلزق أنفه كما يلزق جبهته.\n_________\n(^١) في [أ، جـ، ك، هـ]: (وفاء)، وفي [ب]: (وقاء).","vol":"3","page":77},{"text":"٢٧١٧ - حدثنا ابن علية عن أيوب قال: نبئت أن طاوسا سئل عن السجود على الأنف قال: أو ليس أكرم الوجه.","vol":"3","page":77},{"text":"٢٧١٨ - حدثنا أبو معاوية عن عاصم قال: كان ابن سيرين إذا سجد على مكان لا يمس أنفه الأرض (تحول) (^١) إلى مكان آخر.\n_________\n(^١) في [جـ]: (خول).","vol":"3","page":77},{"text":"٢٧١٩ - حدثنا معن بن عيسى عن ثابت بن (قيس) (^١) قال: رأيت نافع بن جبير يمس أنفه الأرض.\n_________\n(^١) في [جـ، ك، هـ]: (يعيش).","vol":"3","page":77},{"text":"٢٧٢٠ - حدثنا ابن فضيل عن عاصم عن عكرمة قال: مر رسول اللَّه -ﷺ- على إنسان ساجد لا يضع أنفه في الأرض، فقال: \"من صلى صلاة لا يصيب الأنف ما يصيب الجبين لم تقبل صلاته\" (^١).\n_________\n(^١) مرسل.","vol":"3","page":77},{"text":"٢٧٢١ - حدثنا أبو معاوية عن حجاج (عن نافع) (^١) عن ابن عمر: أنه كان إذا سجد وضع أنفه مع جبهته (^٢).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"3","page":78},{"text":"<span data-type='title' id=toc-396>[٣٤] من رخص في ترك السجود على الأنف </span>[٢٥]","vol":"3","page":78},{"text":"٢٧٢٢ - حدثنا أبو بكر قال: نا إسماعيل بن عياش عن عبد العزيز بن عبيد اللَّه قال: قلت لوهب بن كيسان: يا أبا نعيم مالك لا تمكن جبهتك وأنفك من الأرض؟ قال: ذلك أني سمعت جابر بن عبد اللَّه يقول: رأيت رسول اللَّه -ﷺ- يسجد في أعلى جبهته على قصاص الشعر (^١).\n_________\n(^١) ضعيف؛ عبد العزيز بن عبيد اللَّه ضعيف، أخرجه الطيالسي (١٧٩١)، وأبو يعلى (٤١٢)، وابن حبان في المجروحين ٣/ ١٤٧، والدارقطني ١/ ٣٤٩، وابن الجوزي في التحقيق (٥٨٧).","vol":"3","page":78},{"text":"٢٧٢٣ - حدثنا هشيم عن منصور عن الحسن قال: إن شئت فاسجد على أنفك، وإن شئت فلا تفعل.","vol":"3","page":78},{"text":"٢٧٢٤ - حدثنا معن عن خالد بن أبي بكر قال: رأيت القاسم وسالما يسجدان على جباههما، ولا تمس الأرض أنوفهما.","vol":"3","page":78},{"text":"٢٧٢٥ - حدثنا وكيع عن إسرائيل عن جابر عن عامر في رجل لم يسجد على أنفه قال: يجزئه.","vol":"3","page":78},{"text":"٢٧٢٦ - حدثنا وكيع عن سفيان عن جابر عن عامر قال: لا (يضره) (^١).\n_________\n(^١) في [ك]: (تضره).","vol":"3","page":78},{"text":"<span data-type='title' id=toc-397>[٣٥] في الرجل إذا انحط إلى (السجود) (^١) أي شيء يقع منه (قبل) (^٢) إلى الأرض</span>؟ [٢٦] (^٣)\n_________\n(^١) في [أ، ب، جـ، ك]: (الركوع).\n(^٢) سقط من: [أ، ب].\n(^٣) قال مالك: يضع الساجد يديه قبل ركبتيه، وقال أبو حنيفة والشافعي وأحمد في المشهور عنه: يضع ركبتيه أولًا، وقولهم أرجح.","vol":"3","page":79},{"text":"٢٧٢٧ - حدثنا أبو بكر قال: نا ابن فضيل عن عبد اللَّه بن سعيد عن جده عن أبي هريرة يرفعه أنه قال: إذا سجد أحدكم (فليبتدئ) (^١) بركبتيه قبل يديه ولا يبرك بروك الفحل (^٢).\n_________\n(^١) في [أ، ب، جـ، ك]: (فليبدأ).\n(^٢) ضعيف جدًا؛ عبد اللَّه بن سعيد متروك، أخرجه أبو يعلى (٦٥٤٠)، والطحاوي ١/ ٢٥٥، والبيهقي ٢/ ١٠٠، وأصله عند أحمد (٨٩٥٥)، وأبي داود (٨٤٠).","vol":"3","page":79},{"text":"٢٧٢٨ - حدثنا وكيع عن الأعمش عن إبراهيم: أن عمر كان يضع ركبتيه قبل يديه (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن عمر.","vol":"3","page":79},{"text":"٢٧٢٩ - حدثنا يعلى عن الأعمش عن إبراهيم عن الأسود: أن عمر كان يقع على ركبتيه (^١).\n_________\n(^١) صحيح.","vol":"3","page":79},{"text":"٢٧٣٠ - حدثنا يعقوب (بن) (^١) إبراهيم عن ابن أبي ليلى عن نافع عن ابن عمر: أنه كان يضع ركبتيه إذا سجد قبل يديه، ويرفع يديه [إذا رفع قبل ركبتيه (^٢).\n_________\n(^١) في [أ]: (عن).\n(^٢) ضعيف؛ لضعف ابن أبي ليلى.","vol":"3","page":79},{"text":"٢٧٣١ - حدثنا معتمر عن كهمس عن عبد اللَّه بن مسلم بن يسار عن أبيه: أنه كان إذا سجد تقع ركبتاه، ثم يداه] (^١)، ثم رأسه.\n_________\n(^١) سقط ما بين المعكوفين في [أ]، وفي [ب]: (وتقع ركبتيه ثم يديه ثم رأسه)، وفي [د، هـ]: (يقع).","vol":"3","page":80},{"text":"٢٧٣٢ - حدثنا ابن فضيل عن مغيرة عن إبراهيم: أنه سفل عن الرجل يضع يديه قبل ركبتيه فكره ذلك، وقال: هل يفعله إلا مجنون؟.","vol":"3","page":80},{"text":"٢٧٣٣ - حدثنا عباد بن العوام عن خالد قال: رأيت أبا قلابة إذا سجد بدأ فوضع ركبتيه، وإذا قام اعتمد على يديه، ورأيت الحسن يخر فيبدأ بيديه ويعتمد إذا قام.","vol":"3","page":80},{"text":"٢٧٣٤ - حدثنا وكيع عن مهدي بن ميمون قال: رأيت ابن سيرين يضع ركبتيه قبل يديه.","vol":"3","page":80},{"text":"٢٧٣٥ - حدثنا معتمر عن معمر قال: سئل قتادة عن الرجل إذا انصب من الركوع يبدأ بيديه؟ فقال: (يصنع) (^١) أهون ذلك عليه.\n_________\n(^١) في [أ، ح، ط، هـ]: (يضع).","vol":"3","page":80},{"text":"٢٧٣٦ - حدثنا أبو معاوية عن حجاج عن أبي إسحاق قال: كان أصحاب عبد اللَّه إذا انحطوا للسجود وقعت ركبهم قبل أيديهم.","vol":"3","page":80},{"text":"<span data-type='title' id=toc-398>[٣٦] من كان يقول: إذا سجد فليوجه يديه إلى القبلة </span>[٢٧]","vol":"3","page":80},{"text":"٢٧٣٧ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن (حارثة) (^١) عن عمرة عن عائشة قالت: كان النبي -ﷺ- إذا سجد وضع يديه وجاه القبلة (^٢).\n_________\n(^١) في [أ]: (حائزة).\n(^٢) ضعيف.","vol":"3","page":80},{"text":"٢٧٣٨ - حدثنا عبدة عن عبيد اللَّه عن نافع عن ابن عمر أنه كان يقول: إذا سجد أحدكم فليستقبل القبلة بيديه فإنهما يسجدان مع الوجه (^١).\n_________\n(^١) صحيح.","vol":"3","page":81},{"text":"٢٧٣٩ - حدثنا عبد الأعلى عن هشام عن الحسن ومحمد: أنهما كانا يستحبان إذا سجدا أن يستقبلا بأكفهما إلى القبلة.","vol":"3","page":81},{"text":"٢٧٤٠ - حدثنا وكيع عن المسعودي (^١) عن عثمان الثقفي: (أن) (^٢) عائشة رأت وجلا مائلا بكفيه عن القبلة، فقالت: اعدلهما إلى القبلة (^٣).\n_________\n(^١) زيادة الواو في [أ، ب].\n(^٢) في [أ، ب]: (عن).\n(^٣) مجهول؛ لجهالة عثمان الثقفي.","vol":"3","page":81},{"text":"٢٧٤١ - حدثنا أبو معاوية عن عبيد اللَّه بن عمر عن عبد الرحمن بن القاسم عن حفص بن عاصم قال: من السنة في الصلاة أن يبسط كفيه، ويضم أصابعه ويوجههما مع وجهه إلى القبلة (^١).\n_________\n(^١) مرسل.","vol":"3","page":81},{"text":"٢٧٤٢ - حدثنا معن بن عيسى عن خالد بن أبي بكر قال: رأيت سالمًا والقاسم إذا سجدا استقبلا (بأكفهما) (^١) إلى القبلة.\n_________\n(^١) في [ب]: (بأكفيهما).","vol":"3","page":81},{"text":"٢٧٤٣ - حدثنا وكيع عن مسعر عن (عثمان) (^١) عن سالم عن ابن عمر: أنه كره أن يعدل بكفيه عن القبلة (^٢).\n_________\n(^١) في حاشية [ب]: (ابن المغيرة).\n(^٢) صحيح؛ سالم هو ابن أبي الجعد.","vol":"3","page":81},{"text":"٢٧٤٤ - حدثنا يزيد بن هارون قال: أنا مسعر عن (عثمان) (^١) عن\n⦗٨٢⦘\n(سالم) (^٢) عن نافع عن ابن عمر مثل حديث وكيع (^٣).\n_________\n(^١) في حاشية [ب]: (ابن المغيرة).\n(^٢) في حاشية [ب]: (ابن رافع أبي الجعد).\n(^٣) صحيح، أخرجه البيهقي ٢/ ١١٣.","vol":"3","page":81},{"text":"<span data-type='title' id=toc-399>[٣٧] في الرجل يسجد على ظهر الرجل </span>[٢٨] (^١)\n_________\n(^١) قال مالك: لا يجزئ السجود على ظهر إنسان مطلقًا، وقال الثلاثة: إذا لم يقدر المزحوم في العيد والجمعة إلا على السجود على ظهر من أمامه أو قدمه أجزأه ذلك ومذهبهم أرجح.","vol":"3","page":82},{"text":"٢٧٤٥ - حدثنا أبو بكر قال: نا هشيم قال: أنا مجالد عن الشعبي عن سعيد (ابن ذي لعوة) (^١) قال: قال عمر: إذا لم يقدر أحدكم على السجود يوم الجمعة فليسجد على ظهر أخيه (^٢).\n_________\n(^١) في [أ، ب، د]: (ابن أبي العراء).\n(^٢) ضعيف، لضعف مجالد، أخرجه عبد الرزاق ٣/ ٢٣٣، وانظر رقم [٢٧٥١].","vol":"3","page":82},{"text":"٢٧٤٦ - (حدثنا) هشيم قال: نا مغيرة عن إبراهيم: أنه كان يقول ذلك.","vol":"3","page":82},{"text":"٢٧٤٧ - حدثنا هشيم قال: أخبرنا يونس عن الحسن: أنه كان يحب أن يمثل قائمًا حتى يرفعوا رؤوسهم، ثم يسجد.","vol":"3","page":82},{"text":"٢٧٤٨ - حدثنا (عبد الوهاب) (^١) عن ابن جريج عن ابن أبي نجيح (عن طاوس) (^٢) (قال) (^٣): إذا لم يستطع يوم الجمعة (أن يسجد) (^٤) على الأرض فأهوى برأسه فليسجد على ظهر أخيه.\n_________\n(^١) في هامش [جـ]: (في الأصل: عبد الوارث).\n(^٢) سقط من: [ب].\n(^٣) تكرر في [أ]: (ابن أبي نجيع).\n(^٤) سقط من: [هـ].","vol":"3","page":82},{"text":"٢٧٤٩ - حدثنا أبو بكر قال: نا شريك عن العلاء بن عبد الكريم قال: (قيل\n⦗٨٣⦘\nلمجاهد) (^١): (أأسجد) (^٢) على (ظهر) (^٣) رجل؟ قال: نعم.\n_________\n(^١) في [أ، ب، جـ، د، ك، هـ]: (قال مجاهد).\n(^٢) ورد في [جـ، ك]: (أسجد).\n(^٣) سقط في [أ، ب].","vol":"3","page":82},{"text":"٢٧٥٠ - حدثنا أبو بكر قال: نا إسحاق بن سليمان عن عنبسة عن ابن أبي ليلى عن أبي الزبير عن جابر قال: إذا رفع الذي بين يديه رأسه سجد (^١).\n_________\n(^١) صحيح.","vol":"3","page":83},{"text":"٢٧٥١ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن المسيب بن رافع عن زيد بن وهب عن عمر قال: إذا لم يستطع الرجل أن يسجد يوم الجمعة فليسجد على ظهر أخيه (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٢١٧)، والطيالسي (٧٠)، وابن حزم ٤/ ٨٤، وعبد الرزاق (٥٤٦٥).","vol":"3","page":83},{"text":"٢٧٥٢ - حدثنا أبو بكر قال: نا جرير عن منصور عن فضيل عن إبراهيم قال: قال عمر: ثم ذكر مثل حديث أبي معاوية عن الأعمش عن المسيب (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن عمرو، وانظر ما قبله (٢٧٥١).","vol":"3","page":83},{"text":"<span data-type='title' id=toc-400>[٣٨] في الرجل يسجد ويداه في ثوبه </span>[٢٩] (^١)\n_________\n(^١) قال أحمد وأبو حنيفة: لا يجب كشف اليدين عند السجود، وعن الشافعي قولان أشهرهما مثل قول الجمهور، وقال مالك: يجب.","vol":"3","page":83},{"text":"٢٧٥٣ - حدثنا أبو بكر قال: نا عبد العزيز بن محمد الدراوردي عن إسماعيل ابن أبي حبيبة عن (عبد اللَّه) (^١) بن (عبد الرحمن) (^٢) قال: جاءنا النبي -ﷺ- فصلى بنا\n⦗٨٤⦘\nفي مسجد بني عبد الأشهل فرأيته واضعًا يديه في ثوبه إذا سجد (^٣).\n_________\n(^١) في حاشية [ب] قال الحافظ في الإصابة: لكن عبد اللَّه ليس صحابيًا وإنما سقط من رواية ابن ماجه وابن أبي عاصم قوله في السند عن أبيه عن جده وقد مضى في الثاء المثلثة أن اسم جده ثابت بن الصامت بن عدي، ويقال إن ثابتًا مات في الجاهلية وإن الصحبة لولده عبد الرحمن.\n(^٢) في حاشية [ب]: (الأشهلي).\n(^٣) معلول، أخرجه أحمد وابنه (١٨٩٥٣)، وابن ماجه (١٠٣١)، وابن أبي عاصم في الآحاد (٢١٤٦) كلهم من طريق المؤلف، وأخرجه ابن ماجه (١٠٣٢)، وابن أبي عاصم في الآحاد (٢١٤٧)، والطبراني (١٣٤٤)، وأبو نعيم في معرفة الصحابة (١٣٠٩)، وابن خزيمة (٦٧٦)، وابن قانع ١/ ١٢٩ ويعقوب في المعرفة ١/ ٣٢١، والبيهقي ٢/ ١٠٨، من طريق إبراهيم بن إسماعيل بن أبي حبيبة عن عبد اللَّه أو عبد الرحمن بن عبد الرحمن بن ثابت بن الصامت عن أبيه عن جده.","vol":"3","page":83},{"text":"٢٧٥٤ - حدثنا أبو بكر قال: (نا) وكيع عن الأعمش عن مجاهد أو (وبرة) (^١) قال: كان ابن عمر يلتحف بالملحفة ثم يسجد فيها (^٢).\n_________\n(^١) في حاشية [ب]: (ابن عبد الرحمن المسلي).\n(^٢) صحيح.","vol":"3","page":84},{"text":"٢٧٥٥ - حدثنا أبو بكر قال: نا وكيع عن الأعمش عن أبي الضحى قال: رأيت شريحا يسجد في برنسه.","vol":"3","page":84},{"text":"٢٧٥٦ - حدثنا أبو بكر قال: نا علي بن مسهر عن أبي إسحاق الشيباني عن عبد الرحمن بن الأسود عن أبيه: أنه كان يسجد في برنس ولا يخرج يديه منه.","vol":"3","page":84},{"text":"٢٧٥٧ - حدثنا أبو بكر قال: نا حفص عن الحسن (بن) (^١) عبيد اللَّه قال: رأيت الأسود يصلي في برنس طيالسة يسجد فيه، ورأيت عبد الرحمن -يعني: ابن يزيد- يصلي في برنس شامي يسجد فيه.\n_________\n(^١) في [أ، د، هـ]: (عن).","vol":"3","page":84},{"text":"٢٧٥٨ - حدثنا أبو بكر قال: نا هشيم عن يونس عن الحسن: أنه كان يسجد في طيلسانه.","vol":"3","page":84},{"text":"٢٧٥٩ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش قال: رأيت يحيى بن وثاب يصلي في (مستقة) (^١) بين اسطوانتين يؤم القوم، ويداه في جوفها.\n_________\n(^١) في حاشية [ب]: (بضم فسكون ثم تاء مضمومة ويجوز فتحها فقاف: فروة طويلة الكم).","vol":"3","page":84},{"text":"٢٧٦٠ - [حدثنا أبو بكر قال: نا محمد بن (أبي) (^١) عدي عن حميد (قال) (^٢): قال: رأيت الحسن يلبس أنبجانيًا في الشتاء (يصلي فيه) (^٣)، ولا يخرج يديه منه] (^٤).\n_________\n(^١) سقط من: [د، هـ].\n(^٢) سقط من: [ب، جـ، ك].\n(^٣) زيادة في [جـ، ك].\n(^٤) سقط من: [أ] الخبر.","vol":"3","page":85},{"text":"٢٧٦١ - حدثنا أبو بكر قال: نا وكيع عن موسى بن نافع قال: رأيت سعيد بن جبير يصلي في برنس ولا يخرج يديه منه.","vol":"3","page":85},{"text":"٢٧٦٢ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن أبي إسحاق قال: كان علقمة ومسروق يصلون في برانسهم ومستقاتهم، ولا يخرجون أيديهم.","vol":"3","page":85},{"text":"٢٧٦٣ - حدثنا أبو بكر قال: (نا) وكيع عن محل قال: رأيت إبراهيم لا يخرج يديه من المستقة.","vol":"3","page":85},{"text":"٢٧٦٤ - حدثنا أبو بكر قال: (نا) أبو أسامة عن هشام عن الحسن قال: (إن) (^١) أصحاب النبي -ﷺ- يسجدون وأيديهم في ثيابهم، ويسجد الرجل منهم على عمامته (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح.","vol":"3","page":85},{"text":"<span data-type='title' id=toc-401>[٣٩] من كان يخرج يديه إذا سجد </span>[٣٠]","vol":"3","page":85},{"text":"٢٧٦٥ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن خالد: أن أبا قلابة كان إذا سجد (أخرج) (^١) يديه من ثوبه.\n_________\n(^١) في [أ، د، هـ]: (خرج).","vol":"3","page":85},{"text":"٢٧٦٦ - حدثنا أبو بكر قال: نا عبد العزيز بن (محمد) (^١) عن أسامة بن زيد قال: رأيت سالمًا إذا سجد (أخرج) (^٢) يديه من برنسه حتى يضعهما على الأرض.\n_________\n(^١) في [ب، جـ، ك]: (محمد)، وفي [أ، هـ]: (محارب).\n(^٢) في [أ، هـ]: (خرج)","vol":"3","page":86},{"text":"٢٧٦٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن عون قال: كان محمد يباشر بكفيه الأرض إذا سجد.","vol":"3","page":86},{"text":"٢٧٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن بن صالح عن موسى بن أبي عائشة عن عبد الرحمن بن أبي عاصم عن أبي هند الشامي قال: قال عمر: إذا سجد أحدكم فليباشر بكفيه الأرض لعل اللَّه يصرف عنه الغال إن غل يوم القيامة (^١).\n_________\n(^١) مجهول؛ لحال عبد الرحمن بن أبي عاصم، وقال البخاري في التاريخ ٥/ ٣٣٠ عن هذا الخبر: \"منقطع\".","vol":"3","page":86},{"text":"٢٧٦٩ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن مغيرة عن (ابن) (^١) أبي الهذيل: أنه كان إذا أراد أن يسجد أخرج (يديه) (^٢) من الطيلسان.\n_________\n(^١) زيادة من [ب، جـ، ك]، وفي حاشية [ب]: (عبد اللَّه).\n(^٢) في [أ]: (يده).","vol":"3","page":86},{"text":"٢٧٧٠ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن أيوب عن محمد: أن (ابن) (^١) عمر كان يخرج يديه إذا سجد و(إنهما لتقطران) (^٢) دمًا (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) ورد في [ب]: (أنها ليقطران).\n(^٣) صحيح.","vol":"3","page":86},{"text":"٢٧٧١ - حدثنا أبو بكر قال: نا مالك بن إسماعيل قال: حدثنا عبد الوارث قال: أخبرنا إسحاق بن سويد قال: رأيت أبا قتادة العدوي إذا سجد يخرج يديه (يمسهما) (^١) الأرض.\n_________\n(^١) في [أ، خ، هـ]: (تمسهما).","vol":"3","page":86},{"text":"<span data-type='title' id=toc-402>[٤٠] (باب) (^١) من كان يسجد على كور العمامة (ولا) (^٢) يرى به بأسًا </span>[٣١] (^٣)\n_________\n(^١) كذا في [جـ، ك]، وسقط من: [أ، ب، د، هـ].\n(^٢) في [جـ]: (فلا).\n(^٣) قال أبو حنيفة ومالك وأحمد: لا بأس بالسجود على كور العمامة، ومنعه الشافعي، ومذهب الجمهور أرجح.","vol":"3","page":87},{"text":"٢٧٧٢ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن عمارة عن عبد الرحمن بن يزيد: أنه كان يسجد على كور العمامة.","vol":"3","page":87},{"text":"٢٧٧٣ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن سعيد عن قتادة عن سعيد ابن المسيب والحسن: أنهما كانا لا يريان بأسًا بالسجود على كور العمامة.","vol":"3","page":87},{"text":"٢٧٧٤ - [حدثنا أبو بكر قال: نا هشيم عن يونس عن الحسن: أنه كان يسجد على كور العمامة] (^١).\n_________\n(^١) في [ب] سقط هذا الخبر.","vol":"3","page":87},{"text":"٢٧٧٥ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن حميد عن بكر: أنه كان يسجد وهو معتم.","vol":"3","page":87},{"text":"٢٧٧٦ - حدثنا أبو بكر قال: (نا) عبيد اللَّه عن محمد بن راشد عن مكحول: أنه كان يسجد على كور العمامة، فقلت له، فقال: إني أخاف على بصري من برد الحصى.","vol":"3","page":87},{"text":"٢٧٧٧ - حدثنا أبو بكر قال: (نا) وكيع عن جعفر بن برقان عن الزهري قال: لا بأس بالسجود على كور العمامة.","vol":"3","page":87},{"text":"٢٧٧٨ - حدثنا أبو بكر قال: نا مروان بن معاوية عن (أبي ورقاء) (^١) قال: رأيت ابن أبي أوفى يسجد على كور عمامته (^٢).\n_________\n(^١) في حاشية [ب]: (فائد بن عبد الرحمن الكوفي العطار).\n(^٢) ضعيف جدًا؛ أبورقاء منكر الرواية.","vol":"3","page":88},{"text":"٢٧٧٩ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن (مسلم) (^١) قال: رأيت عبد الرحمن بن يزيد يسجد على (عمامة) (^٢) غليظة الأكوار قد حالت بين جبهته وبين الأرض.\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، هـ]: (عمامته).","vol":"3","page":88},{"text":"<span data-type='title' id=toc-403>[٤١] من كره السجود على كور العمامة </span>[٣٢]","vol":"3","page":88},{"text":"٢٧٨٠ - حدثنا أبو بكر قال: نا وكيع عن سكن بن أبي كريمة عن محمد بن عبادة عن محمود بن ربيع عن عبادة بن الصامت: أنه كان إذا قام إلى الصلاة (حسر العمامة) (^١) عن جبهته (^٢).\n_________\n(^١) تكررت في [جـ].\n(^٢) مجهول، لحال محمد بن عبادة، أخرجه البيهقي ٢/ ١٠٥، والبخاري في التاريخ ١/ ١٧٥.","vol":"3","page":88},{"text":"٢٧٨١ - حدثنا أبو بكر (نا وكيع) (^١) عن إسرائيل عن عبد الأعلى الثعلبي (^٢) عن عبد الرحمن بن أبي ليلى عن علي قال: إذا صلى أحدكم فليحسر العمامة عن جبهته (^٣).\n_________\n(^١) زيادة من [جـ، ك].\n(^٢) في حاشية [ب]: (بمثلثة فعين مهملة).\n(^٣) ضعيف؛ لحال عبد الأعلى.","vol":"3","page":88},{"text":"٢٧٨٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن أيوب عن نافع قال: كان ابن عمر لا يسجد على كور العمامة (^١).\n_________\n(^١) صحيح، أخرجه البيهقي ٢/ ١٠٥.","vol":"3","page":89},{"text":"٢٧٨٣ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن محمد قال: (أصابتني) (^١) شجة فعصبت عليها عصابة، فسألت (أبا عبيدة) (^٢) أسجد عليها؟ قال: لا.\n_________\n(^١) في [ب]: (أصابني).\n(^٢) في [جـ]: (رجالًا) وفي [ك]: (عبيدة) فيكون السلماني، وهو هكذا في مصنف عبد الرزاق (١٥٦٩) ويحتمل أنه أبو عبيدة بن حذيفة.","vol":"3","page":89},{"text":"٢٧٨٤ - [حدثنا] أبو بكر قال: نا حماد بن خالد عن معاوية بن صالح عن عياض بن عبد اللَّه القرشي قال: رأى النبي -ﷺ- (رجلا) (^١) يسجد على كور العمامة فأومأ بيده أن ارفع عمامتك (فأومأ إلى جبهته) (^٢) (^٣).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) سقط من: [د].\n(^٣) مرسل ضعيف؛ لحال عياض.","vol":"3","page":89},{"text":"٢٧٨٥ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم: أنه كان يحب للمعتم أن ينحي كور العمامة (عن) (^١) جبهته.\n_________\n(^١) في [أ، د، هـ]: (من).","vol":"3","page":89},{"text":"٢٧٨٦ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن الزبير بن عدي عن إبراهيم قال: أبرز جبيني أحب إليّ.","vol":"3","page":89},{"text":"٢٧٨٧ - حدثنا أبو بكر قال: حدثنا (ابن أبي عدي) (^١) عن أشعث عن محمد: أنه كره السجود على كور العمامة.\n_________\n(^١) في [ب، هـ]: (علي).","vol":"3","page":89},{"text":"٢٧٨٨ - [حدثنا أبو بكر قال: نا وكيع عن (يزيد بن إبراهيم) (^١) عن ابن سيرين: أنه كره السجود على كور العمامة] (^٢).\n_________\n(^١) في حاشية [ب]: (هو التستري).\n(^٢) سقط من: [أ، جـ، ك] هذا الخبر","vol":"3","page":90},{"text":"٢٧٨٩ - [حدثنا أبو بكر قال: نا وكيع عن جعفر بن برقان عن ميمون قال: أبرز جبيني أحب إِلَيَّ] (^١).\n_________\n(^١) زيادة من [جـ، ك].","vol":"3","page":90},{"text":"٢٧٩٠ - حدثنا أبو بكر قال: نا ابن مهدي عن حماد بن سلمة عن هشام عن أبيه في المعتم قال: يمكن جبهته من الأرض.","vol":"3","page":90},{"text":"٢٧٩١ - حدثنا أبو بكر قال: نا وكيع عن ابن (علاثة) (^١): أن عمر بن عبد العزيز قال لرجل: لعلك (ممن) (^٢) يسجد على كور العمامة.\n_________\n(^١) في حاشية [ب]: (محمد).\n(^٢) في [أ، هـ]: فيمن).","vol":"3","page":90},{"text":"٢٧٩٢ - حدثنا أبو بكر قال: (نا)، ابن فضيل عن حصين عن هلال بن يساف عن (جعدة) (^١) بن هبيرة: أنه رأى رجلًا يسجد وعليه مغفرة وعمامة قد غطى بهما وجهه فأخذ بمغفرته وعمامته (فألقاهما) (^٢) من خلفه.\n_________\n(^١) في [هـ]: (جعد).\n(^٢) في [أ، ب، جـ]: (فألقاه).","vol":"3","page":90},{"text":"<span data-type='title' id=toc-404>[٤٢] في الرجل يسجد على ثوبه من الحر والبرد </span>[٣٣]","vol":"3","page":90},{"text":"٢٧٩٣ - [حدثنا] أبو بكر قال: نا جرير عن منصور عن فضيل عن إبراهيم قال:\n⦗٩١⦘\nصلى عمر ذات يوم (بالناس) (^١) الجمعة في يوم شديد (الحر) (^٢) فطرح طرف ثوبه بالأرض فجعل يسجد عليه، ثم قال: يا أيها الناس إذا وجد أحدكم (الحر) (^٣) فليسجد على طرف ثوبه (^٤).\n_________\n(^١) في [هـ]: (الناس).\n(^٢) في [د، هـ]: (البرد).\n(^٣) في [ط، هـ]: (الحر والبرد).\n(^٤) منقطع؛ إبراهيم لا يروي عن عمر.","vol":"3","page":90},{"text":"٢٧٩٤ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن المسيب بن رافع عن زيد بن وهب عن عمر قال: إذا لم يستطع أحدكم (أن يسجد على الأرض) (^١) من الحر والبرد فليسجد (على) (^٢) ثوبه (^٣).\n_________\n(^١) زيادة من [جـ، ك].\n(^٢) في [أ، ب] زيادة: (طرف).\n(^٣) صحيح.","vol":"3","page":91},{"text":"٢٧٩٥ - حدثنا أبو بكر قال: نا بشر بن المفضل عن (غالب) (^١) عن (بكر) (^٢) عن أنس قال: كنا نصلي مع النبي -ﷺ- في شدة الحر، فإذا لم يستطع أحدنا أن يمكّن وجهه من الأرض بسط ثوبه فسجد عليه (^٣).\n_________\n(^١) في حاشية [ب]: (ابن خطاف).\n(^٢) في حاشية [ب]: (بكر بن عبد اللَّه المزني).\n(^٣) صحيح، أخرجه البخاري (٣٨٥)، ومسلم (٦٢٠).","vol":"3","page":91},{"text":"٢٧٩٦ - حدثنا أبو بكر قال: نا شريك عن حسين عن عكرمة عن ابن عباس: أن النبي -ﷺ- صلى في ثوب واحد يتقي بفضوله حر الأرض وبردها (^١).\n_________\n(^١) ضعيف؛ لحال حسين بن عبد اللَّه، أخرجه أحمد (٢٣٢٠)، وأبو يعلى (٢٤٤٦)، والطبراني (١١٥٢٠) وعبد الرزاق (١٣٦٩)، والطبراني (١١٧٨)، وابن حبان (٢٥٧٠)، وابن عدي ٢/ ٧٦١ والبيهقي ٢/ ١٠٨.","vol":"3","page":91},{"text":"٢٧٩٧ - حدثنا أبو بكر قال: نا ابن فضيل عن الأعمش عن إبراهيم قال: قال عمر: إذا وجد أحدكم حر الأرض فليضع ثوبه (^١) بينه وبين الأرض ثم ليسجد عليه (^٢).\n_________\n(^١) في [ب] زيادة: (و).\n(^٢) منقطع؛ إبراهيم لا يروي عن عمر.","vol":"3","page":92},{"text":"٢٧٩٨ - حدثنا أبو بكر قال: نا هشيم قال: أخبرنا مغيرة عن إبراهيم أنه قال: إذا كان حر أو برد فليسجد على ثوبه.","vol":"3","page":92},{"text":"٢٧٩٩ - حدثنا أبو بكر قال: نا عيسى بن يونس عن عبد اللَّه بن مسلم قال: رأيت مجاهدًا في (المسجد) (^١) الحرام في يوم حار بسط ثوبه فسجد عليه.\n_________\n(^١) في [ب، جـ]: (مسجد).","vol":"3","page":92},{"text":"٢٨٠٠ - حدثنا أبو بكر قال: نا زيد بن (الحباب) (^١) عن هشام بن (سعد) (^٢) عن زيد بن أسلم قال: قلت لعطاء بن يسار: أسجد على ثوبي؟ قال: ثيابي مني.\n_________\n(^١) في [جـ، ك]: (حباب).\n(^٢) في [أ، جـ، د، ك]: (سعيد).","vol":"3","page":92},{"text":"٢٨٠١ - حدثنا أبو بكر قال. حدثنا غندر عن أشعث عن الحسن: أنه كان لا يرى بأسًا أن يسجد الرجل على الثوب.","vol":"3","page":92},{"text":"٢٨٠٢ - حدثنا أبو بكر قال: نا عبد الوهاب بن عطاء عن ابن جريج (عن عطاء) (^١) قال: أسجد على ثوبي إذا آذاني الحر، فأما على ظهر رجل فلا.\n_________\n(^١) سقط من: [أ، ب].","vol":"3","page":92},{"text":"<span data-type='title' id=toc-405>[٤٣] المرأة كيف تكون في سجودها</span>؟ [٤٢] (^١)\n_________\n(^١) قال الجمهور ومنهم مالك والشافعي وأحمد: إن المرأة يشرع لها أن تضم نفسها، ولا تتجافى في الركوع والسجود.","vol":"3","page":93},{"text":"٢٨٠٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: إذا سجدت المرأة فلتحتفز ولتضم فخذيها (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"3","page":93},{"text":"٢٨٠٤ - حدثنا أبو بكر قال: نا أبو عبد الرحمن المقرئ عن سعيد بن (أبي) (^١) أيوب (^٢) عن يزيد بن (أبي) (^٣) حبيب عن (بكير) (^٤) (بن) (^٥) عبد اللَّه بن الأشج عن ابن عباس: أنه سئل عن صلاة المرأة، فقال: تجتمع و(تحتفز) (^٦) (^٧).\n_________\n(^١) سقط من: [د، هـ].\n(^٢) في حاشية [ب]: (واسمه مقلاص).\n(^٣) سقط من: [أ، د، هـ].\n(^٤) في [أ، ب]: (بكر)، وفي حاشية [ب]: (ابن عمر والمعافري)، وهو وهم نشأ من النساخ.\n(^٥) في [أ]: (عن)، وفي [ب]: (عن ابن).\n(^٦) في [هـ]: (تحتفر).\n(^٧) منقطع؛ بكير لا يروي عن ابن عباس ﵄.","vol":"3","page":93},{"text":"٢٨٠٥ - حدثنا أبو بكر قال: نا أبو الأحوص عن مغيرة عن إبراهيم قال: إذا سجدت المرأة فلتضم فخذيها ولتضع بطنها عليهما.","vol":"3","page":93},{"text":"٢٨٠٦ - حدثنا أبو بكر قال: نا جرير عن ليث عن مجاهد: أنه (كان) (^١) يكره أن يضع الرجل بطنه على فخذيه إذا سجد كما (تصنع) (^٢) المرأة.\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ط، هـ]: (تضع).","vol":"3","page":93},{"text":"٢٨٠٧ - حدثنا أبو بكر قال: نا ابن مبارك عن هشام عن الحسن قال: المرأة تضطم في السجود.","vol":"3","page":94},{"text":"٢٨٠٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور عن إبراهيم قال: إذا سجدت المرأة (فلتلزق) (^١) بطنها بفخذيها ولا ترفع عجيزتها ولا تجافي كما يجافي الرجل.\n_________\n(^١) في [هـ]: (فلتزق).","vol":"3","page":94},{"text":"<span data-type='title' id=toc-406>[٤٤] في المرأة كيف تجلس في الصلاة</span>؟ [٤٣] (^١)\n_________\n(^١) قال الحنابلة: الأفضل للمرأة أن تسدل رجليها في جانب يمينها إذا جلست، ويجوز لها أن تجلس متربعة.","vol":"3","page":94},{"text":"٢٨٠٩ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن محمد بن إسحاق عن زرعة (بن) (^١) إبراهيم عن خالد بن اللجلاج قال: كن النساء يؤمرن أن يتربعن إذا جلسن في الصلاة، ولا (يجلسن) (^٢) جلوس الرجل على أوراكهن يتقى ذلك على المرأة مخافة أن يكون منها الشيء (^٣).\n_________\n(^١) في [ب]: (ابن)، وفي بقية النسخ: (عن)، وفي حاشية [ب]: (قال أبو حاتم: ليس بالقوي) وفي هامشها: (أبو مشيع الزبيدي).\n(^٢) في [ب]: (تجلسن).\n(^٣) مرسل.","vol":"3","page":94},{"text":"٢٨١٠ - حدثنا أبو بكر قال: نا أبو خالد عن محمد بن عجلان عن نافع: أن صفية كانت تصلي وهي متربعة.","vol":"3","page":94},{"text":"٢٨١١ - حدثنا أبو بكر قال: نا وكيع عن (ثور) (^١) عن مكحول: أن أم الدرداء كانت تجلس في الصلاة كجلسة الرجل.\n_________\n(^١) في [أ، ب، جـ، ك]: (ثور)، وفي [د، هـ]: (برد).","vol":"3","page":94},{"text":"٢٨١٢ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن عبيد اللَّه عن نافع قال: تربع.","vol":"3","page":95},{"text":"٢٨١٣ - حدثنا (أبو بكر) (^١) قال: نا معتمر بن سليمان عن (سلم) (^٢) عن قتادة قال: تجلس كما ترى أنه أيسر.\n_________\n(^١) في [ب]: (أبو بكرة).\n(^٢) هو ابن أبي الذيال، وفي النسخ: (مسلم)، والتصويب من كتب الرجال.","vol":"3","page":95},{"text":"٢٨١٤ - [حدثنا أبو بكر قال: نا غندر عن شعبة عن منصور عن إبراهيم قال: تقعد المرأة في الصلاة كما يقعد الرجل.","vol":"3","page":95},{"text":"٢٨١٥ - حدثنا أبو بكر قال: نا وكيع عن العمري عن نافع قال: كن نساء ابن عمر يتربعن في الصلاة] (^١).\n_________\n(^١) سقط الخبران في [جـ].","vol":"3","page":95},{"text":"٢٨١٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سألت حمادًا عن قعود المرأة في الصلاة، قال: تقعد كيف شاءت.","vol":"3","page":95},{"text":"٢٨١٧ - حدثنا أبو بكر قال: نا محمد بن (بكر) (^١) عن ابن جريج قال: قلت لعطاء (أتجلس) (^٢) المرأة في مثنى على (شقها) (^٣) الأيسر؟ قال: نعم، قلت: هو (أحب) (^٤) إليك من الأيمن؟ قال: نعم (^٥) تجتمع جالسة ما استطاعت، قلت: تجلس جلوس الرجل في مثنى أو تخرج رجلها اليسرى من تحت إليتها؟ قال: لا يضرها أي ذلك جلست إذا (اجتمعت) (^٦).\n_________\n(^١) في حاشية [ب]: (البرنساني بالضم).\n(^٢) في [أ، ب، ط، هـ]: (تجلس).\n(^٣) في [ب]: (شقه).\n(^٤) في [ك]: (أحب).\n(^٥) في [ب، هـ] زيادة: (قال).\n(^٦) في [جـ]: (أجمعت).","vol":"3","page":95},{"text":"٢٨١٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: تجلس المرأة من جانب (في) (^١) الصلاة.\n_________\n(^١) سقط من: [أ، ب، جـ، ك].","vol":"3","page":96},{"text":"٢٨١٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان.","vol":"3","page":96},{"text":"٢٨٢٠ - (و) (^١) نا إسرائيل عن جابر عن عامر قال: تجلس المرأة في الصلاة كما (يتيسر) (^٢).\n_________\n(^١) زيادة من [أ، جـ، ك]، والمراد أن وكيعًا قال ذلك.\n(^٢) في [هـ]: (يتسر)، وفي [أ، ب، جـ، ك]: (تيسر).","vol":"3","page":96},{"text":"<span data-type='title' id=toc-407>[٤٥] في رفع (^١) اليدين بين السجدتين </span>[٨] (^٢)\n_________\n(^١) في حاشية [ب]: (قد جاء في بعض الأحاديث هذا الرفع والأصح الأرجح أنه ليس بين السجدتين وقع ولا في أولهما ولا في آخرهما، وقد ورد في المتفق عليه عن عبد اللَّه بن عمر أنه نفى هذا الرفع).\n(^٢) قال الجمهور: لا ترفع اليد عند التكبير بين السجدتين، وعن أحمد روايتان المشهور عدم الرفع.","vol":"3","page":96},{"text":"٢٨٢١ - حدثنا أبو بكر قال: نا ابن عيينة عن الزهري عن سالم عن (أبيه) (^١) قال: رأيت النبي -ﷺ- لا يرفع يديه بين السجدتين (^٢).\n_________\n(^١) في [د]: (عن عبد اللَّه).\n(^٢) صحيح، أخرجه البخاري (٧٣٨)، ومسلم (٣٩٠).","vol":"3","page":96},{"text":"٢٨٢٢ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد بن سلمة عن يحيى (بن أبي إسحاق) (^١) عن أنس: أنه كان يرفع يديه بين السجدتين (^٢).\n_________\n(^١) في حاشية [ب]: (الخضرمي).\n(^٢) صحيح.","vol":"3","page":96},{"text":"٢٨٢٣ - حدثنا أبو بكر قال: نا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر: أنه كان يرفع يديه إذا رفع رأسه من السجدة الأولى (^١).\n_________\n(^١) صحيح.","vol":"3","page":96},{"text":"٢٨٢٤ - [حدثنا أبو بكر قال: نا ابن علية عن أيوب قال: رأيت نافعًا وطاوسًا يرفعان أيديهما بين] (^١) السجدتين.\n_________\n(^١) سقط من: [أ] هذا الخبر.","vol":"3","page":97},{"text":"٢٨٢٥ - حدثنا أبو بكر قال: نا يزيد بن هارون عن أشعث عن الحسن وابن سيرين: أنهما كانا يرفعان أيديهما بين السجدتين.","vol":"3","page":97},{"text":"٢٨٢٦ - حدثنا أبو بكر قال: نا ابن علية عن أيوب قال: رأيته يفعله.","vol":"3","page":97},{"text":"<span data-type='title' id=toc-408>[٤٦] في المريض يسجد على الوسادة والمرفقة </span>[٣٤]","vol":"3","page":97},{"text":"٢٨٢٧ - حدثنا أبو بكر قال: نا أبو الأحوص عن أبي إسحاق عن (أبي فزارة) (^١) قال: قال ابن عباس: يسجد المريض على المرفقة والثوب الطيب (^٢).\n_________\n(^١) في حاشية [ب]: (راشد بن كيسان).\n(^٢) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"3","page":97},{"text":"٢٨٢٨ - حدثنا أبو بكر قال: نا ابن علية عن يونس عن الحسن قال: (حدثتني) (^١) أم الحسن: أنها رأت أم سلمة رمدت عينها (فثنت) (^٢) لها وسادة من أدم (وجعلت) (^٣) تسجد عليها (^٤).\n_________\n(^١) في [هـ]: (حدثي).\n(^٢) في [هـ]: (فشت)، وفي [د]: (فبثت)، وفي [أ]: (فبنيت)، وفي [س]: (فثنيت).\n(^٣) في [أ، ب، جـ، د، ك، هـ]: (فجعلت).\n(^٤) حسن؛ أم الحسن أخرج لها مسلم في الشواهد، وذكرها ابن حبان في الثقات، وروى عنها جمع.","vol":"3","page":97},{"text":"٢٨٢٩ - حدثنا ابن علية عن أيوب عن الحسن عن أم سلمة مثله (^١).\n_________\n(^١) منقطع؛ الحسن لا يروي عن أم سلمة.","vol":"3","page":97},{"text":"٢٨٣٠ - حدثنا أبو بكر قال: نا علي بن مسهر عن عاصم عن الحسن عن أمه عن أم سلمة مثله إلا أنه قال: اشتكت عينها (^١).\n_________\n(^١) حسن، أم الحسن صدوقة.","vol":"3","page":98},{"text":"٢٨٣١ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن عاصم عن ابن سيرين عن أنس: أنه سجد على مرفقة (^١).\n_________\n(^١) صحيح.","vol":"3","page":98},{"text":"٢٨٣٢ - حدثنا أبو بكر قال: نا مروان بن معاوية عن أبي خلدة قال: كان أبو العالية مريضًا (وكانت) (^١) (المرفقة) (^٢) تثنى له فيسجد عليها.\n_________\n(^١) في [جـ، ك]: (فكانت).\n(^٢) في [ط، هـ]: (مرفقة).","vol":"3","page":98},{"text":"٢٨٣٣ - حدثنا أبو بكر قال: حدثنا عبدة عن سعيد عن قتادة عن الحسن: أنه كان لا يرى بأسًا أن يسجد الرجل على المرفقة والوسادة في السفينة.","vol":"3","page":98},{"text":"<span data-type='title' id=toc-409>[٤٧] من كره للمريض أن يسجد على الوسادة وغيرها </span>[٣٥] (^١)\n_________\n(^١) جوز أبو حنيفة والشافعي للمريض الذي لا يتمكن من السجود على الأرض أن يسجد على وسادة أو شيء عال متصل بالأرض، وقال أحمد: السجود على المرفقة أحب إليَّ من الإيماء.","vol":"3","page":98},{"text":"٢٨٣٤ - حدثنا أبو بكر قال: نا ابن (عيينة) (^١) عن عمرو عن عطاء عاد ابن (عمر) (^٢) صفوان فوجده يسجد على وسادة فنهاه، وقال: أومئ إيماء (^٣).\n_________\n(^١) في [ب]: (علية).\n(^٢) سقط من: [هـ].\n(^٣) صحيح، أخرجه عبد الرزاق (٤١٣٧)، والبيهقي ٢/ ٣٠٦، والطبراني في الأوسط كما في مجمع الزوائد ٢/ ١٤٨، وأخرجه أحمد بن منيع مرفوعًا كما في المطالب (٥٥٥).","vol":"3","page":98},{"text":"٢٨٣٥ - حدثنا أبو بكر قال: نا الثقفي عن (أيوب) (^١) عن محمد قال: السجود على الوسادة محدث.\n_________\n(^١) سقط من: [أ، ب].","vol":"3","page":99},{"text":"٢٨٣٦ - حدثنا أبو بكر قال: نا ابن فضيل عن داود بن أبي هند عن أبي حرب ابن أبي الأسود قال: اشتكى أبو الأسود الفالج فكان لا يسجد إلا ما (رفعنا) (^١) له مرفقة يسجد عليها، فسألنا عن ذلك (فأرسلنا) (^٢) إلى ابن عمر فقال: إن استطاع أن يسجد على الأرض وإلا (فيومئ) (^٣) إيماءً (^٤).\n_________\n(^١) في [ب، هـ]: (رفعناه).\n(^٢) في [جـ، ك]: (وأرسل).\n(^٣) في [د، جـ، ك]: (فليومئ).\n(^٤) مجهول؛ المرسل مجهول.","vol":"3","page":99},{"text":"<span data-type='title' id=toc-410>[٤٨] في الصلاة على الفراش </span>[٣٦]","vol":"3","page":99},{"text":"٢٨٣٧ - حدثنا أبو بكر قال: نا ابن مبارك عن حميد عن أنس: كان يصلي على فراشه (^١).\n_________\n(^١) صحيح.","vol":"3","page":99},{"text":"٢٨٣٨ - حدثنا أبو بكر قال: نا حفص عن ليث عن طاوس: أنه كان يصلي على الفراش الذي مرض عليه.","vol":"3","page":99},{"text":"<span data-type='title' id=toc-411>[٤٩] باب من قال: المريض يومئ إيماء </span>[٣٧]","vol":"3","page":99},{"text":"٢٨٣٩ - حدثنا أبو بكر قال: نا حفص بن غياث عن الحسن بن عبيد اللَّه عن إبراهيم قال: رأيت الأسود يومئ في مرضه.","vol":"3","page":99},{"text":"٢٨٤٠ - حدثنا أبو بكر قال: نا حاتم بن إسماعيل عن عبد الرحمن بن حرملة: أنه رأى سعيد بن المسيب إذا كان مريضًا لا يستطيع الجلوس أومأ إيماء ولم يرفع إلى رأسه شيئًا.","vol":"3","page":100},{"text":"٢٨٤١ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم.\n- وعن يونس عن الحسن أنهما قالا: يصلي المريض على الحالة التي هو عليها.","vol":"3","page":100},{"text":"٢٨٤٢ - حدثنا أبو بكر قال: نا أبو الأحوص (عن أبي إسحاق) (^١) عن تميمة مولاة (وادعة) (^٢) قالت: دخل شريح (على) (^٣) أبي ميسرة يعوده فقال له: كيف تصلي؟ قال: قاعدًا، قال: فقال له شريح: أنت أعلم منا.\n_________\n(^١) زيادة من [ب، جـ، ك].\n(^٢) في [أ، ب، هـ]: (وداعة).\n(^٣) ورد في [ب]: (إلى).","vol":"3","page":100},{"text":"٢٨٤٣ - حدثنا أبو بكر قال: نا عبد الوهاب (عن أيوب) (^١) عن محمد بن سيرين: أنه كان يقول: المريض إذا لم يستطع السجود أومأ إيماء.\n_________\n(^١) زيادة في [أ، ب، جـ، د، ك].","vol":"3","page":100},{"text":"٢٨٤٤ - (حدثنا أبو بكر) (^١) قال: نا ابن فضيل عن حصين قال: سألت عامرا عن صلاة المريض فقال: إذا لم يستطع أن يضع جبهته (على) (^٢) الأرض فليومئ إيماء، (ويجعل) (^٣) السجود أخفض من الركوع.\n_________\n(^١) تكرار في [أ] (قال: أبو بكر).\n(^٢) في [أ، جـ، ك]: (إلى).\n(^٣) في [أ، جـ، د، ك]: (وليجعل).","vol":"3","page":100},{"text":"٢٨٤٥ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن جبلة بن سحيم قال: سألت ابن عمر عن صلاة المريض على العود (فقال) (^١): لا آمركم أن تتخذوا من دون اللَّه أوثانًا إن استطعت أن تصلي قائمًا وإلا فقاعدًا وإلا فمضطجعًا (^٢).\n_________\n(^١) في [أ، جـ، ك]: (قال).\n(^٢) صحيح.","vol":"3","page":101},{"text":"٢٨٤٦ - حدثنا أبو بكر (قال) (^١): نا وكيع عن سفيان عن أبي الهيثم قال: دخلنا على إبراهيم وهو مريض وهو يصلي على شقه الأيمن يومئ إيماء.\n_________\n(^١) تكرار في [ب]: (قال).","vol":"3","page":101},{"text":"٢٨٤٧ - [حدثنا أبو بكر قال: نا أبو داود الطيالسي عن أبي خلدة قال: رأيت أبا العالية وهو مريض يومئ] (^١).\n_________\n(^١) زيادة في [أ، ب، جـ، ك].","vol":"3","page":101},{"text":"٢٨٤٨ - حدثنا أبو بكر قال: نا أبو داود الطيالسي عن زمعة عن ابن طاوس عن أبيه قال: يصلي قاعدًا فإن لم يستطع (فيومئ) (^١) ولا يمس عودًا.\n_________\n(^١) في [ب، هـ]: (فيستلقي)، وفي [ل]: (فليومئ).","vol":"3","page":101},{"text":"٢٨٤٩ - حدثنا أبو بكر قال: نا (أبو داود) (^١) عن رباح بن أبي معروف عن (عطاء) (^٢) في المريض إذا لم يستطع أن يصلي، قال: يومئ إيماء.\n_________\n(^١) في حاشية [ب]: (الطيالسي).\n(^٢) في [ب، هـ]: (عامر).","vol":"3","page":101},{"text":"٢٨٥٠ - حدثنا أبو بكر قال: نا يحيى بن (آدم) (^١) (ثنا) (^٢) أبو (عوانة) (^٣) عن مغيرة عن الحارث قال: يصلي المريض إذا لم يقدر على الجلوس مستلقيا، ويجعل\n⦗١٠٢⦘\nرجليه مما يلي القبلة، ويستقبل بوجهه القبلة يومئ (إيماء برأسه) (^٤).\n_________\n(^١) في [أ، جـ، ك]: (ابن آدم)، وفي [ب]: (غسال): وفي [هـ]: (غسان).\n(^٢) سقط من [هـ].\n(^٣) في حاشية [ب]: (الوضاح).\n(^٤) سقط من: [أ].","vol":"3","page":101},{"text":"٢٨٥١ - حدثنا أبو بكر قال: نا حسين بن (علي عن) (^١) زائدة عن المختار بن فلفل قال: سألت أنسًا عن صلاة المريض كيف يصلي؟ قال: يصلي جالسًا ويسجد على الأرض (^٢).\n_________\n(^١) في [ب] سقطت: (علي عن).\n(^٢) صحيح.","vol":"3","page":102},{"text":"٢٨٥٢ - حدثنا أبو بكر قال: نا حماد بن خالد عن عبد الواحد مولى عروة عن عروة قال: المريض يومئ ولا يرفع إلى وجهه شيئًا.","vol":"3","page":102},{"text":"<span data-type='title' id=toc-412>[٥٠] في صلاة المريض </span>[٣٨]","vol":"3","page":102},{"text":"٢٨٥٣ - حدثنا أبو بكر قال: نا وكيع عن أبي (خشينة) (^١) حاجب بن عمر قال: دخلت مع (الحكم) (^٢) بن الأعرج على بكر المزني وهو مريض فقال: أصليتم العصر؟ قالوا: نعم، فقام فصلى صلاة فأخفَّها لمرضه.\n_________\n(^١) ورد في [أ]: (حسنية)، وفي حاشية [ب]: (الثقفي).\n(^٢) في حاشية [ب]: (وهو عمه).","vol":"3","page":102},{"text":"٢٨٥٤ - حدثنا أبو بكر قال: نا عفان قال: نا سعيد بن زيد قال: نا (أبو عبد اللَّه) (^١) (الشقري) (^٢) عن إسماعيل بن رجاء بن ربيعة عن أبيه قال: كنا عند أبي سعيد الخدري في مرضه الذي توفي (فيه) (^٣) قال: فأغمي عليه فلما أفاق،\n⦗١٠٣⦘\nقال: قلنا له: الصلاة [يا أبا سعيد]، قال: كفان، قال أبو بكر: يريد كفان يعني: أومأ (^٤).\n_________\n(^١) في حاشية [ب]: (سلمة بن تمام).\n(^٢) في [أ]: (المسقوي)، وفي [د]: (الشعري)، وفي [هـ]: (الثنقري).\n(^٣) في [ب]: (منه).\n(^٤) حسن؛ لحال أبي عبد اللَّه الشقري.","vol":"3","page":102},{"text":"٢٨٥٥ - حدثنا أبو بكر قال: حدثنا عفان قال: نا حماد بن سلمة قال: أخبرنا عاصم قال: دخل عليَّ أبو وائل وأنا مريض فقلت (له) (^١): (أ) (^٢) صلي يا أبا وائل وأنا (دنف؟) (^٣) قال: نعم.\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) سقط من: [ك].\n(^٣) مريض مرضًا شديدًا ملازمًا.","vol":"3","page":103},{"text":"<span data-type='title' id=toc-413>[٥١] من كره الصلاة على العود </span>[٣٩]","vol":"3","page":103},{"text":"٢٨٥٦ - حدثنا أبو بكر قال: نا مروان بن معاوية عن حميد عن بكر بن عبد اللَّه المزني قال: كان عمر يكره أن يسجد الرجل على العود (^١).\n_________\n(^١) منقطع؛ بكر لم يسمع من عمر.","vol":"3","page":103},{"text":"٢٨٥٧ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: دخل عبد اللَّه على أخيه عتبة يعوده فوجده على عود يصلي فطرحه، وقال: إن هذا شيء عرض به الشيطان، ضع وجهك على الأرض، فإن لم تستطع فأومئ إيماء (^١).\n_________\n(^١) صحيح.","vol":"3","page":103},{"text":"٢٨٥٨ - حدثنا أبو بكر قال: نا أبو أسامة عن ابن عون عن محمد قال: سئل عن الصلاة على العود فكرهه.","vol":"3","page":103},{"text":"٢٨٥٩ - حدثنا أبو بكر قال: نا وكيع عن زكريا عن الشعبي قال: دخل ابن مسعود على أخيه عتبة وهو مريض وهو يسجد على سواك فرمى به، وقال: أومئ إيماء (^١).\n_________\n(^١) منقطع؛ الشعبي لا يروي عن ابن مسعود.","vol":"3","page":104},{"text":"٢٨٦٠ - حدثنا أبو بكر قال: نا وكيع عن (يزيد بن) (^١) إبراهيم عن الحسن: أنه كره الصلاة على العود.\n_________\n(^١) سقط من: [هـ]، وفي [أ، جـ]: (يزيد عن).","vol":"3","page":104},{"text":"<span data-type='title' id=toc-414>[٥٢] من رخص في الصلاة على العود واللوح </span>[٤٠]","vol":"3","page":104},{"text":"٢٨٦١ - حدثنا أبو بكر قال: نا مروان (بن) (^١) معاوية عن إسماعيل بن سميع عن مالك بن عمير قال: حدثني (من رأى حذيفة) (^٢) مرض، فكان يصلي، وقد جعل له وسادة، وجعل له لوح يسجد عليه (^٣).\n_________\n(^١) في [س]: (أبو).\n(^٢) في [أ]: (ابن أبي حنيفة).\n(^٣) مجهول.","vol":"3","page":104},{"text":"٢٨٦٢ - حدثنا أبو بكر قال: نا ابن عيينة عن رزين مولى (آل) (^١) عباس قال: أرسل إليَّ (علي بن) (^٢) عبد اللَّه بن عباس: أن أرسل إليِّ بلوح من المروة أسجد عليه (^٣).\n_________\n(^١) في [أ] (ابن).\n(^٢) سقط من: [ب].\n(^٣) مجهول؛ لحال رزين.","vol":"3","page":104},{"text":"<span data-type='title' id=toc-415>([٥٣] في المريض يومئ إيماء حيث يبلغ رأسه)</span> (^١) [٤١]\n_________\n(^١) سقط هذا الباب وأحاديثه في نسختي: [أ، ب].","vol":"3","page":105},{"text":"٢٨٦٣ - حدثنا أبو بكر قال: حدثنا ابن نمير عن الأعمش عن مسلم عن (مسروق) (^١) قال: دخل عبد اللَّه على أخيه فرآه يصلي على عود فانتزعه ورمى به (^٢) قال: أومئ إيماء حيث ما يبلغ رأسك (^٣).\n_________\n(^١) في [هـ]: (مروق).\n(^٢) زيادة واو في [جـ، ك]: (وقال).\n(^٣) صحيح.","vol":"3","page":105},{"text":"٢٨٦٤ - حدثنا أبو بكر قال: حدثنا أزهر السمان عن ابن عون عن محمد في المريض إذا لم يقدر على السجود قال: يومئ حيث ما يبلغ رأسه.","vol":"3","page":105},{"text":"<span data-type='title' id=toc-416>[٥٤] في الوقوف والسكوت إذا كبر </span>[٤٤] (^١)\n_________\n(^١) قال الأئمة الثلاثة: يسكت بعد تكبيرة الإحرام ليدعو بدعاء الاستفتاح، وقال مالك: لا يشرع السكوت ويقرأ مباشرة، ومذهب الجمهور أرجح، وقال الشافعي وأحمد: يستحب للإمام أن يسكت بعد الفاتحة ليستريح ويقرأ من خلفه، وكره أبو حنيفة ومالك السكوت هنا، وقال: يسكت بعد القراءة وقبل الركوع ليرجع إليه نفسه.","vol":"3","page":105},{"text":"٢٨٦٥ - حدثنا أبو بكر قال: نا حفص عن (عمرو) (^١) عن الحسن قال: كان لرسول اللَّه -ﷺ- ثلاث سكتات (سكتة) (^٢) إذا افتتح التكبير حتى يقول الحمد، وإذا فرغ من الحمد حتى يقرأ السووة، وإذا فرغ من السورة حتى (يركع) (^٣) (^٤).\n_________\n(^١) في [أ]: (عمر).\n(^٢) زيادة من [جـ، ك].\n(^٣) في [هـ]: (ركع).\n(^٤) مرسل.","vol":"3","page":105},{"text":"٢٨٦٦ - حدثنا أبو بكر قال: نا ابن فضيل عن عمارة بن القعقاع عن أبي زرعة عن أبي هريرة قال: كان النبي -ﷺ- إذا كبر سكت بين التكبيرة والقراءة (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٧٤٤) ومسلم (٥٩٨).","vol":"3","page":106},{"text":"٢٨٦٧ - حدثنا أبو بكر قال: نا إسماعيل بن عياش عن عمرو بن مهاجر عن عمر بن (عبد) (^١) العزيز قال: كانت له وقفتان: وقفة إذا كبر، ووقفة إذا فرغ من أُمِّ الكتاب.\n_________\n(^١) سقط من: [هـ].","vol":"3","page":106},{"text":"٢٨٦٨ - حدثنا أبو بكر قال: نا عفان قال: نا حماد بن سلمة عن حميد عن الحسن عن سمرة بن جندب (عن) (^١) النبي -ﷺ- كان يسكت سكتتين إذا دخل في الصلاة، وإذا فرغ من القراءة، فأنكر ذلك عمران بن حصين فكتبوا إلى أبي بن كعب فكتب إليهم أن صدق سمرة (^٢).\n_________\n(^١) في [جـ، ك]: (أن).\n(^٢) منقطع؛ رواية الحسن عن سمرة منقطعة، إلا أحاديث قليلة، أخرجه أحمد (٢٠٠٨١)، وأبو داود (٧٧٩)، والترمذي (٢٥١)، وابن خزيمة (١٥٧٨) وابن ماجه (٨٤٥)، وابن حبان (١٨٠٧)، والحاكم ١/ ٢١٥، والبخاري في القراءة خلف الإمام (٢٧٧)، والطبراني (٦٨٧٥)، والبيهقي ٢/ ١٩٥، والدارمي (١٢٤٣)، والدارقطني ١/ ٣٠٩.","vol":"3","page":106},{"text":"٢٨٦٩ - حدثنا أبو بكر قال: ثنا هشيم عن مغيرة عن إبراهيم أنه كان إذا كبر سكت هنيهة، وإذا قال: ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾ [الفاتحة: ٧] سكت هنيهة، وإذا نهض في الركعة الثانية لم يسكت، وقال: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ [الفاتحة: ٢].","vol":"3","page":106},{"text":"٢٨٧٠ - حدثنا أبو بكر قال: نا عبد الأعلى (بن عبد الأعلى) (^١) عن يونس عن\n⦗١٠٧⦘\nالحسن، قال: يسكت الإمام سكتتين: إذا كبر قبل أن يقرأ، وسكتة إذا فرغ من السورة قبل أن يركع.\n_________\n(^١) زيادة في [أ، ب].","vol":"3","page":106},{"text":"٢٨٧١ - حدثنا غندر عن شعبة عن (محمد بن عبد الرحمن) (^١) الأنصاري قال: سمعت عبد الرحمن الأعرج قال: صَلَّيْتُ مع أبي هريرة فلما كبر سكت ساعة، ثم قال: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ (^٢).\n_________\n(^١) في حاشية [ب]: (ابن سعد بن زرارة).\n(^٢) صحيح.","vol":"3","page":107},{"text":"<span data-type='title' id=toc-417>[٥٥] قدر كم يستر المصلي </span>[٤٥] (^١)\n_________\n(^١) استحب الفقهاء السترة للمصلي، قال أبو حنيفة وأحمد: قدرها ذراع، وقال مالك والشافعي: ما يقارب الذراع فلا يضر النقص القليل.","vol":"3","page":107},{"text":"٢٨٧٢ - حدثنا أبو بكر قال: نا أبو الأحوص سلام بن سليم (عن سماك بن حرب) (^١) عن موسى بن طلحة عن أبيه قال: قال النبي -ﷺ-: \"إذا وضع أحدكم وهو يريد أن يصلي مثل مؤخرة الرحل فليصل (ولا) (^٢) يبال من مر وراء ذلك\" (^٣).\n_________\n(^١) في [ب] سقط ما بين القوسين، وفي [أ، ك] سقط: (ابن حرب).\n(^٢) في [جـ]: (فلا).\n(^٣) حسن؛ سماك صدوق، أخرجه مسلم (٤٩٩)، وأحمد (١٣٨٨).","vol":"3","page":107},{"text":"٢٨٧٣ - حدثنا ابن علية عن يونس عن حميد بن هلال عن عبد اللَّه بن الصامت عن أبي ذر قال: قال النبي -ﷺ-: \"إذا قام أحدكم يصلي فإنه يستره إذا كان بين يديه مثل آخرة الرحل\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٥١٠)، وأحمد (٢١٣٤٢).","vol":"3","page":107},{"text":"٢٨٧٤ - حدثنا أبو خالد الأحمر عن عبيد اللَّه بن عمر عن نافع عن ابن عمر: أن النبي -ﷺ- كان يركز الحربة يوم العيد (فيصلي) (^١) إليها (^٢).\n_________\n(^١) في [أ، جـ، د، ك]: (يصلي).\n(^٢) حسن؛ لحال أبي خالد، أخرجه البخاري (٤٩٤) ومسلم (٥٠١).","vol":"3","page":108},{"text":"٢٨٧٥ - حدثنا وكيع عن مسعر عن عون (بن) (^١) أبي جحيفة عن أبيه: أن النبي -ﷺ- صلى إلى عنزة أو شبهها والطريق من ورائها (^٢).\n_________\n(^١) في [هـ]: (عن).\n(^٢) صحيح، أخرجه البخاري (٤٩٩)، ومسلم (٥٠٣)، وأحمد (١٨٧٦١).","vol":"3","page":108},{"text":"٢٨٧٦ - حدثنا وكيع عن سفيان عن إسماعيل بن أمية عن مكحول قال: إنما كانت الحربة تحمل مع رسول اللَّه -ﷺ- (يصلي) (^١) إليها (^٢).\n_________\n(^١) في [جـ، ك]: (ليصلي).\n(^٢) مرسل.","vol":"3","page":108},{"text":"٢٨٧٧ - حدثنا أبو معاوية ووكيع عن الأعمش (عن) (^١) إبراهيم عن الأسود قال: رأيت عمر (يركز) (^٢) (عنزة) (^٣)، (ثم صلَّى) (^٤) إليها، والظعن تمر بين يديه (^٥).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [أ، جـ، ك]: (ركز).\n(^٣) في [أ]: (العنزة).\n(^٤) ورد في [جـ]: (وصلى).\n(^٥) صحيح.","vol":"3","page":108},{"text":"٢٨٧٨ - حدثنا وكيع عن مسعر عن الوليد بن (أبي مالك) (^١) عن أبي (عبيد اللَّه) (^٢) عن أبي هريرة قال: يستر المصلي في صلاته مثل مؤخرة الرحل في\n⦗١٠٩⦘\n(جلة) (^٣) السوط (^٤).\n_________\n(^١) في حاشية [ب]: (جد الوليد).\n(^٢) في حاشية [ب]: (مسلم بن مشكم).\n(^٣) في [أ، هـ]: (حلة).\n(^٤) صحيح، أخرجه البغوي في الجعديات (٣٤١٣).","vol":"3","page":108},{"text":"٢٨٧٩ - حدثنا أبو خالد الأحمر عن حجاج عن أبي إسحاق عن المهلب بن أبي صفرة عن رجل من أصحاب النبي -ﷺ- قال: قال النبي -ﷺ-: \"إذا كان بينك ويين من يمر بين يديك مثل مؤخرة الرحل فقد سترك\" (^١).\n_________\n(^١) منقطع حكمًا، حجاج مدلس، أخرجه عبد الرزاق (٢٢٧٦)، وأحمد بن منيع كما في المطالب (٣١٦)، وابن أبي شيبة في المسند (٩٧٧).","vol":"3","page":109},{"text":"٢٨٨٠ - حدثنا وكيع عن مسعر عن الوليد بن أبي مالك عن أبي عبيد اللَّه عن ابن عمر: أن رسول اللَّه -ﷺ- كانت تركز (له) (^١) الحربة في (يوم) (^٢) العيد فيصلي إليها (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) زيادة كلمة: (يوم) في [جـ، د، هـ].\n(^٣) صحيح، وأصله عند البخاري (٩٧٢)، ومسلم (٥١٠).","vol":"3","page":109},{"text":"٢٨٨١ - حدثنا عيسى بن يونس عن الأوزاعي عن يحيى بن أبي كثير قال: رأيت أنس بن مالك في (المسجد) (^١) الحرام قد نصب عصا (يصلي) (^٢) إليها (^٣).\n_________\n(^١) تكرر في [ب] وفي [جـ]: (المشعر).\n(^٢) في [جـ، ك]: (فصلى).\n(^٣) صحيح.","vol":"3","page":109},{"text":"٢٨٨٢ - حدثنا جرير عن مغيرة قال: كان الربيع بن (خثيم) (^١) إذا اشتد عليه الحر ركز رمحه في داره ثم صلى إليه.\n_________\n(^١) في [أ، د]: (خيثم).","vol":"3","page":109},{"text":"٢٨٨٣ - حدثنا ابن علية عن شعيب بن (الحبحاب) (^١) عن أبي العالية قال: يستر المصلي ما وراء حرف (العلم) (^٢).\n_________\n(^١) في [د، هـ]: (الحباب).\n(^٢) في [أ، ب]: (القلم)، وفي تهذيب الآثار الجزء المفقود (٤٩٠): (عن أبي العالية قال: كان يقال: يستر المصلي ما يواري حرف القلم).","vol":"3","page":110},{"text":"٢٨٨٤ - حدثنا حفص بن غياث عن مسعر عن معدان عن سعيد بن (جبير) (^١) قال: إذا صليت في فضاء من الأرض فألق (سوطك) (^٢) حتى (تصلي) (^٣) إليه.\n_________\n(^١) في [أ، ك]: (حبير).\n(^٢) في [أ، جـ، د، ك]: (بسوطك).\n(^٣) في [ك]: (يصلي).","vol":"3","page":110},{"text":"٢٨٨٥ - حدثنا معن بن عيسى عن ثابت بن (قيس) (^١) أبي الغصن قال: رأيت نافع بن جبير يصلي إلى السوط في السفر وإلى العصا.\n_________\n(^١) في حاشية [ب]: (الغفاري).","vol":"3","page":110},{"text":"٢٨٨٦ - حدثنا عبد الأعلى عن برد عن مكحول قال: يستر الرجل في (صلاته) (^١) مثل آخرة الرحل.\n_________\n(^١) في [ب]: (صلاة).","vol":"3","page":110},{"text":"٢٨٨٧ - حدثنا معتمر عن (سلم) (^١) عن الحسن وقتادة قالا: (يستره) (^٢) مثل آخرة الرحل إذا كان قدام المصلي.\n_________\n(^١) في [أ، ب، هـ]: (سالم).\n(^٢) في [أ، ب، ط، هـ]: (تستره).","vol":"3","page":110},{"text":"٢٨٨٨ - حدثنا هشيم (عن) (^١) يونس عن الحسن قال: النهر سترة.\n_________\n(^١) في [ب، أ]: (ابن).","vol":"3","page":110},{"text":"٢٨٨٩ - حدثنا غندر عن شعبة عن مغيرة عن إبراهيم قال: كانوا يستحبون إذا صلوا في فضاء أن يكون بين أيديهم ما يسترهم.","vol":"3","page":111},{"text":"٢٨٩٠ - حدثنا زيد بن (حباب) (^١) قال: نا عبد الملك بن الربيع بن سبرة بن معبد الجهني قال: أخبرني (أبي) (^٢) عن أبيه قال: قال النبي -ﷺ-: \" (ليستتر) (^٣) أحدكم في صلاته ولو بسهم\" (^٤).\n_________\n(^١) في [أ]: (خباب).\n(^٢) سقط من: [ب]: (أبي).\n(^٣) في [أ]: (ليستر)\n(^٤) ضعيف؛ لضعف عبد الملك، أخرجه أحمد (١٥٣٤٥)، وابن خزيمة (٨١٥)، وأبو يعلى (٩٤١)، والحاكم ١/ ٢٥٢ والبيهقي ٢/ ٢٧٠، والطبراني (٦٥٣٩)، والبغوي (٥٠٢).","vol":"3","page":111},{"text":"٢٨٩١ - حدثنا حفص بن غياث عن يزيد بن أبي عبيد عن (سلمة) (^١) قال: رأيته ينصب أحجارا في البرية، فإذا أراد أن يصلي صلى إليها.\n_________\n(^١) في [أ]: (أبي سلمة).","vol":"3","page":111},{"text":"٢٨٩٢ - حدثنا يحيى بن آدم عن الحسن بن صالح عن عيسى بن أبي عزة عن الشعبي: أنه كان يلقي سوطه ثم يصلي إليه.","vol":"3","page":111},{"text":"<span data-type='title' id=toc-418>[٥٦] من رخص في الفضاء أن يصلي بها </span>[٤٦] (^١)\n_________\n(^١) الأئمة الأربعة على أن السترة مستحبة لا واجبة.","vol":"3","page":111},{"text":"٢٨٩٣ - حدثنا أبو بكر قال: نا سفيان بن عيينة عن الزهري عن عبيد اللَّه عن ابن عباس قال: جئت أنا والفضل على أتان والنبي -ﷺ- يصلي بالناس، فمررنا على بعض الصف فنزلنا، وتركناها ترتع فلم يقل لنا شيئا (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٤٤١٢)، ومسلم (٥٠٤).","vol":"3","page":111},{"text":"٢٨٩٤ - حدثنا أبو معاوية عن حجاج عن الحكم عن يحيى بن الجزار عن ابن عباس قال: صلى رسول اللَّه -ﷺ- في فضاء ليس بين يديه شيء (^١).\n_________\n(^١) منقطع حكمًا؛ الحجاج مدلس، رواه أحمد (١٩٦٥)، وأبو يعلى (٢٦٠١)، والبيهقي ٢/ ٢٧٣.","vol":"3","page":112},{"text":"٢٨٩٥ - حدثنا أبو معاوية عن حجاج قال: سألت عطاء عن الرجل يصلي في الفضاء ليس بين يديه شيء، قال: لا بأس به.","vol":"3","page":112},{"text":"٢٨٩٦ - حدثنا وكيع عن يونس عن أبي إسحاق قال: رأيت (ابن) (^١) (معقل) (^٢) يصلّي وبينه وبين القبلة فجوة.\n_________\n(^١) سقط من: [ب، د، هـ].\n(^٢) في [جـ]: (مغفل)، وهو: عبد اللَّه بن معقل بن مقرَّن المزني.","vol":"3","page":112},{"text":"٢٨٩٧ - حدثنا معن بن عيسى عن خالد بن أبي بكر قال: رأيت القاسم وسالما يصليان في (السفر في) (^١) (الصحراء) (^٢) إلى غير سترة.\n_________\n(^١) زيادة من [أ، ب، جـ، د، ك].\n(^٢) في [أ]: (العصر).","vol":"3","page":112},{"text":"٢٨٩٨ - [حدثنا شريك عن جابر قال: رأيت أبا جعفر وعامرا يصليان إلى غير اسطوانة.","vol":"3","page":112},{"text":"٢٨٩٩ - حدثنا عبد اللَّه (^١) بن إدريس عن هشام قال: كان أبي يصلي إلى غير سترة.\n_________\n(^١) في [ب]: (عبيد اللَّه).","vol":"3","page":112},{"text":"٢٩٠٠ - حدثنا وكيع عن مهدي بن ميمون قال: رأيت الحسن يصلي في الجبانة إلى غير سترة] (^١).\n_________\n(^١) في [أ] سقطت الأخبار التي بين المعكوفين.","vol":"3","page":112},{"text":"٢٩٠١ - (حدثنا ابن عيينة عن عمرو بن دينار قال: رأيت محمد بن الحنفية يصلي في مسجد منى) (^١) والناس يصلون بين يديه، فجاء فتى من أهله فجلس بين يديه.\n_________\n(^١) سقط من: [جـ] ما بين القوسين.","vol":"3","page":113},{"text":"<span data-type='title' id=toc-419>[٥٧] من كان يقول: إذا صليت إلى سترة فادن منها </span>[٤٧] (^١)\n_________\n(^١) استحب الفقهاء القرب من السترة، وقال الشافعي وأحمد: أكثر ما يكون بين الصلي وسترته: ثلاثة أذرع.","vol":"3","page":113},{"text":"٢٩٠٢ - حدثنا أبو بكر قال: نا سفيان بن عيينة عن صفوان بن سليم عن نافع ابن جبير عن سهل بن أبي (حثمة) (^١) يبلغ به قال: إذا صلى أحدكم إلى سترة فليدن منها لا يقطع الشيطان عليه صلاته (^٢).\n_________\n(^١) في [أ]: (خيثمة).\n(^٢) صحيح، أخرجه أحمد (١٦٠٩٠)، وأبو داود (٦٩٥)، والنسائي ٢/ ٦٢، وابن خزيمة (٨٠٣)، وابن حبان (٢٣٧٣)، والحاكم ١/ ٢٥١، والشافعي في السنن ١/ ٦٧، والطيالسي (١٣٤٢)، والحميدي (٤٠١)، والطحاوي ١/ ٤٥٨، والطبراني (٥٦٢٤)، وابن أبي عاصم في الآحاد (٢٠٧٢)، والبيهقي ٢/ ٢٧٢.","vol":"3","page":113},{"text":"٢٩٠٣ - حدثنا أبو خالد الأحمر عن ابن عجلان عن زيد بن أسلم عن عبد الرحمن بن أبي سعيد الخدري عن أبيه قال: قال رسول اللَّه -ﷺ- إذا صلى أحدكم -ﷺ- يصل إلى سترة، وليدن منها، ولا يدع أحدا يمر بينه وبينها، فإن جاء أحد يمر فليقاتله فإنه شيطان\" (^١).\n_________\n(^١) حسن، أبو خالد وابن عجلان صدوقان، أخرجه البخاري (٥٠٩)، ومسلم (٥٠٥).","vol":"3","page":113},{"text":"٢٩٠٤ - حدثنا ابن علية عن ليث عن المغيرة عن أبي عبيدة بن عبد اللَّه عن أبيه قال: لا تصلين وبينك وبين القبلة فجوة، تقدم إلى القبلة، أو استتر بسارية (^١).\n_________\n(^١) منقطع؛ أبو عبيدة لم يسمع من أبيه، وليث ضعيف.","vol":"3","page":113},{"text":"٢٩٠٥ - حدثنا ابن (عيينة) (^١) عن إسماعيل بن أمية عن مسلم بن أبي مريم عن ابن عمر قال: إذا صلى أحدكم فليصل إلى سترة، وليدن منها كي لا يمر الشيطان أمامه (^٢).\n_________\n(^١) في [أ، ب، ك، هـ]: (علية).\n(^٢) منقطع؛ مسلم لا يروي عن ابن عمر.","vol":"3","page":114},{"text":"<span data-type='title' id=toc-420>[٥٨] الرجل يستر الرجل إذا صلى إليه أم لا</span>؟ [٤٨] (^١)\n_________\n(^١) قال أحمد: يجوز الاستتار بظهر الرجل دون وجهه.","vol":"3","page":114},{"text":"٢٩٠٦ - حدثنا أبو بكر قال: نا وكيع عن هشام بن (الغاز) (^١) عن نافع قال: كان ابن عمر إذا لم يجد سبيلا إلى سارية من سواري المسجد قال لي: ولني ظهرك (^٢).\n_________\n(^١) في [أ]: (العاد).\n(^٢) صحيح.","vol":"3","page":114},{"text":"٢٩٠٧ - حدثنا معتمر عن (سلم) (^١) عن قتادة قال: يستر الرجل الرجل إذا كان جالسا وهو يصلي.\n_________\n(^١) في [أ، ب، هـ]: (سالم).","vol":"3","page":114},{"text":"٢٩٠٨ - حدثنا يزيد بن هارون عن (هشام) (^١) عن الحسن قال: الرجل يستر المصلي في الصلاة، وقال ابن سيرين: لا يستر الرجل المصلي.\n_________\n(^١) في [أ، ب، هـ): (هشيم).","vol":"3","page":114},{"text":"٢٩٠٩ - حدثنا عبد الوهاب الثقفي عن عبيد اللَّه عن نافع: أن ابن عمر كان يقعد رجلا فيصلي خلفه والناس يمرون بين يدي ذلك الرجل (^١).\n_________\n(^١) صحيح.","vol":"3","page":114},{"text":"٢٩١٠ - حدثنا محمد بن بشر قال: نا مسعر قال: نا حماد قال: سألت إبراهيم: أيستر النائم؟ قال: لا، قلت: فالقاعد؟ قال: نعم.","vol":"3","page":115},{"text":"<span data-type='title' id=toc-421>[٥٩] من قال: لا يقطع الصلاة شيء وادرأوا ما استطعتم </span>[٤٩] (^١)\n_________\n(^١) قال الثلاثة: لا يقطع الصلاة شيء، وقال أحمد: يقطع الصلاة مرور الكلب الأسود، وعنه في المرأة والحمار روايتان.","vol":"3","page":115},{"text":"٢٩١١ - حدثنا أبو بكر قال: نا أبو (أسامة) (^١) عن مجالد عن أبي الوداك (^٢) عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"لا يقطع الصلاة شيء وادرأوا ما استطعتم فإنه شيطان\" (^٣).\n_________\n(^١) في [ب، هـ]: (أبو العالية).\n(^٢) في حاشية [ب]: (جبر بن نوف).\n(^٣) ضعيف؛ لحال مجالد، أخرجه أبو داود (٧١٩) والدارقطني ١/ ٣٦٨ والبيهقي ٢/ ٢٧٨.","vol":"3","page":115},{"text":"٢٩١٢ - حدثنا عبدة ووكيع عن سعيد عن قتادة عن ابن المسيب عن علي وعثمان قالا: لا يقطع الصلاة شيء وادرأوهم عنكم ما استطعتم (^١).\n_________\n(^١) صحيح؛ رواية عبدة عن سعيد بن أبي عروبة قبل اختلاطه.","vol":"3","page":115},{"text":"٢٩١٣ - حدثنا ابن عيينة عن الزهري عن سالم: أن (ابن) (^١) عمر قيل له: إن عبد اللَّه بن عياش بن أبي ربيعة يقول: (يقطع) (^٢) الصلاة الحمار والكلب، فقال: لا يقطع صلاة المسلم شيء (^٣).\n_________\n(^١) زيادة من [أ، ب، جـ، ك].\n(^٢) في [ب]: (تقطع).\n(^٣) صحيح.","vol":"3","page":115},{"text":"٢٩١٤ - حدثنا أبو معاوية عن (عبيد اللَّه) (^١) (بن عمر) (^٢) عن نافع عن ابن عمر قال: لا يقطع الصلاة شيء، وذبوا عن أنفسكم (^٣).\n_________\n(^١) في [أ]: (عبد اللَّه).\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح.","vol":"3","page":116},{"text":"٢٩١٥ - حدثنا ابن عيينة عن الزهري عن عبيد اللَّه عن ابن عباس قال: جئت أنا والفضل على أتان، والنبي -ﷺ- يصلي بالناس بعرفة فمررنا على بعض الصف فنزلنا وتركناها ترتع فلم يقل لنا شيئا (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٤٤١٢)، ومسلم (٥٠٤).","vol":"3","page":116},{"text":"٢٩١٦ - حدثنا ابن عيينة عن عبد الكريم قال: سألت (سعيد) (^١) بن المسيب، فقال: لا يقطع الصلاة إلا الحدث (^٢).\n_________\n(^١) في [أ]: (سعد).\n(^٢) في [هـ]: (الحديث).","vol":"3","page":116},{"text":"٢٩١٧ - حدثنا وكيع عن إسرائيل عن الزبرقان عن كعب بن عبد اللَّه عن حذيفة قال: لا (يقطع) (^١) الصلاة (شيء) (^٢) (وادرأوا ما استطعتم) (^٣) (^٤).\n_________\n(^١) في [ب]: (تقطع).\n(^٢) سقط من: [أ].\n(^٣) في [جـ، ك]: (وادرأ ما استطعت).\n(^٤) مجهول؛ لحال كعب بن عبد اللَّه، وأخرجه العقيلي ٢/ ٨٢.","vol":"3","page":116},{"text":"٢٩١٨ - حدثنا غندر عن شعبة عن الحكم عن خيثمة قال: سمعته يحدث عن الأسود عن عائشة أنها قالت: لا يقطع الصلاة شيء إلا الكلب الأسود (^١).\n_________\n(^١) صحيح.","vol":"3","page":116},{"text":"٢٩١٩ - حدثنا عبدة بن سليمان عن هشام عن أبيه قال: كان يقول: لا يقطع الصلاة شيء إلا الكفر.","vol":"3","page":117},{"text":"٢٩٢٠ - حدثنا عبد اللَّه بن نمير عن حنظلة عن القاسم قال: لا يقطع الصلاة شيء، اللَّه أقرب كل شيء.","vol":"3","page":117},{"text":"٢٩٢١ - حدثنا ابن عيينة عن الزهري عن عروة عن عائشة: أن النبي -ﷺ- كان يصلي من الليل وأنا معترضة بينه وبين القبلة كاعتراض الجنازة (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٥١٢)، ومسلم (٥١٢).","vol":"3","page":117},{"text":"٢٩٢٢ - حدثنا ابن فضيل عن ليث عن طاوس عن ابن عباس (قال) (^١): اعزلوا صلاتكم ما استطعتم، وأشد ما (يتقى) (^٢) عليها مرابض الكلاب (^٣).\n_________\n(^١) في [أ]: (قالوا).\n(^٢) في [أ]: (بقي).\n(^٣) ضعيف؛ لحال ليث.","vol":"3","page":117},{"text":"٢٩٢٣ - حدثنا ابن فضيل عن زكريا عن الشعبي قال: لا يقطع الصلاة شيء، ولكن ادرأوا عنها ما استطعتم.","vol":"3","page":117},{"text":"<span data-type='title' id=toc-422>[٦٠] من قال: يقطع الصلاة الكلب والمرأة والحمار </span>[٥٠]","vol":"3","page":117},{"text":"٢٩٢٤ - حدثنا أبو بكر قال؛ (نا) إسماعيل بن علية عن يونس عن حميد بن هلال عن عبد اللَّه بن الصامت عن أبي ذر قال: قال رسول اللَّه -ﷺ-: \"إذا لم يكن بين يديه مثل (آخرة) (^١) الرحل فإنه يقطع صلاته المرأة والحمار والكلب الأسود\" (^٢).\n_________\n(^١) في [ك]: (آخره).\n(^٢) صحيح، أخرجه مسلم (٥١٠)، وأحمد (٢١٣٤٢).","vol":"3","page":117},{"text":"٢٩٢٥ - قال: قلت: يا أبا ذر (ما) (^١) بال الكلب الأسود من الكلب الأحمر من الكلب الأصفر؟ فقال: يا ابن أخي إني سألت رسول اللَّه -ﷺ- كما سألتني فقال: \"الكلب الأسود شيطان\" (^٢).\n_________\n(^١) في [جـ، ك]: (فما).\n(^٢) صحيح، أخرجه من طريق المؤلف الإمام مسلم (٥١٠)، وابن حبان (٢٣٩٢).","vol":"3","page":118},{"text":"٢٩٢٦ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: الكلب الأسود البهيم شيطان وهو يقطع الصلاة.","vol":"3","page":118},{"text":"٢٩٢٧ - حدثنا ابن عيينة عن ليث عن مجاهد عن معاذ مثله (^١).\n_________\n(^١) ضعيف.","vol":"3","page":118},{"text":"٢٩٢٨ - حدثنا أبو داود وغندر عن شعبة عن (عبيد اللَّه بن أبي بكر) (^١) قال: سمعت أنسا يقول: يقطع الصلاة المرأة والحمار والكلب (^٢).\n_________\n(^١) في حاشية [ب]: (ابن أنس بن مالك روى عن جده كما هنا، وقيل عن أبيه عن جده. . . تهذيب التهذيب).\n(^٢) صحيح، أخرجه ابن المنذر في الأوسط (١/ ٢٥١)، وأخرجه مرفوعًا البزار (٥٨٢ كشف)، والخطيب ٧/ ٤٩، وابن عدي ٢/ ٥٧٦، والحارث (١٥٨/ بغية).","vol":"3","page":118},{"text":"٢٩٢٩ - حدثنا أبو داود وغندر عن شعبة عن زياد بن فياض عن أبي الأحوص مثله.","vol":"3","page":118},{"text":"٢٩٣٠ - حدثنا عبد الأعلى عن برد عن مكحول قال: يقطع صلاة الرجل: المرأة، والحمار، والكلب.","vol":"3","page":118},{"text":"٢٩٣١ - حدثنا معتمر بن سليمان عن (سلم) (^١) عن قتادة قال: قال ابن عباس: يقطع الصلاة الكلب الأسود والمرأة الحائض (^٢).\n_________\n(^١) في [أ]: (سليم) وفي [ب، هـ]: (سالم).\n(^٢) منقطع؛ قتادة لا يروي عن ابن عباس.","vol":"3","page":118},{"text":"٢٩٣٢ - حدثنا معتمر بن سليمان (عن سلم) (^١) عن الحسن قال: يقطع الصلاة: الكلب، والمرأة، والحمار.\n_________\n(^١) سقط من: [أ]، وفي [هـ]: (عن سالم).","vol":"3","page":119},{"text":"٢٩٣٣ - حدثنا أبو داود عن هشام عن يحيى عن عكرمة قال: (^١) يقطع الصلاة: الكلب، والمرأة، (والخنزير) (^٢)، والحمار، واليهودي، والنصراني، والمجوسي.\n_________\n(^١) في [جـ] زيادة: (لا).\n(^٢) سقط من: [أ، ب].","vol":"3","page":119},{"text":"٢٩٣٤ - حدثنا أبو داود عن زمعة عن ابن طاوس عن أبيه قال: يقطع الصلاة: الكلب. قيل له: فالمرأة؟ قال: لا؛ إنما هن شقائقكم أخواتكم وأمهاتكم.","vol":"3","page":119},{"text":"٢٩٣٥ - حدثنا ابن عيينة عن أيوب عن بكر: أن ابن عمر أعاد ركعة (^١) من جرو مر بين يديه في الصلاة (^٢).\n_________\n(^١) في [أ، ب، هـ] زيادة: (الصلاة).\n(^٢) صحيح.","vol":"3","page":119},{"text":"٢٩٣٦ - (حدثنا) (^١) شبابة عن هشام بن الغاز قال: سمعت عطاء يقول: لا يقطع الصلاة إلا الكلب الأسود والمرأة الحائض (^٢).\n_________\n(^١) في [أ، ب]: زيادة (ابن عيينة عن أيوب عن).\n(^٢) في [ك]: (آخر السفر الأول من الأصل)، وكذا في [جـ]، وورد في [د]: (كمل السفر الأول من مصنف أبي بكر عبد اللَّه بن محمد بن أبي شيبة بحمد اللَّه تعالى وحسن عونه، فصلى اللَّه على سيدنا محمد نبيه وعبده، على يد العبد الفقير إلى اللَّه تعالى محمد بن عبد الحق الحنفي عفا اللَّه عنهم، وذلك في سادس صفر من سنة خمس وثلاثين وسبعمائة بمدينة دمشق المحروسة بالغرحساهية رحم اللَّه واقفها وأثابه الجنة).","vol":"3","page":119},{"text":"<span data-type='title' id=toc-423>[٦١] في الرجل يمر بين يدي الرجل يرده أم لا</span>؟ [٥١]","vol":"3","page":120},{"text":"- حدثنا أبو عبد الرحمن بقي بن مخلد قال: نا أبو بكر عبد اللَّه بن محمد بن أبي شيبة قال.","vol":"3","page":120},{"text":"٢٩٣٧ - حدثنا محمد بن فضيل عن محمد بن إسحاق عن عبد الرحمن بن الأسود عن أبيه قال: كان ابن مسعود إذا مر أحد بين يديه وهو يصلى التزمه حتى يرده، ويقول: إنه (ليقطع) (^١) نصف صلاة المرء مرور المرء بين يديه (^٢).\n_________\n(^١) في [ك]: (لتقطع).\n(^٢) منقطع حكما، ابن إسحاق مدلس.","vol":"3","page":120},{"text":"٢٩٣٨ - حدثنا أبو خالد الأحمر وابن فضيل عن داود بن أبي هند عن الشعبي قال: إن مر بين يديك فلا ترده.","vol":"3","page":120},{"text":"<span data-type='title' id=toc-424>[٦٢] من كان يكره أن يمر الرجل بين يدي الرجل وهو يصلي </span>[٥٢]","vol":"3","page":120},{"text":"٢٩٣٩ - حدثنا أبو بكر قال: (نا) وكيع بن الجراح عن سفيان عن سالم (أبي) (^١) النضر عن (بسر) (^٢) بن سعيد عن عبد اللَّه بن (جهيم) (^٣) قال: قال رسول اللَّه -ﷺ-: \"لو يعلم أحدكم ما له في الممر بين يدي أخيه، وهو يصلي - (يعني) (^٤) من الإثم- لوقف أربعين\" (^٥).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [أ، د، هـ]: (بشر).\n(^٣) هكذا رواية وكيع كما قال مسلم في الكنى ١/ ١٩٣، وانظر: فتح الباري ١/ ٤٤٢، والتمهيد ٢١/ ١٤٦، والإصابة ٧/ ٧٣، والجرح والتعديل ٥/ ٢١، وفي [د، هـ]: (جهم).\n(^٤) زيادة في [جـ، د، ك].\n(^٥) صحيح، أخرجه البخاري (٥١٠)، ومسلم (٥٠٧)، ومن طريق المؤلف أخرجه ابن أبي عاصم في الآحاد (٢٠٧٧)، وانظر: المسند للمؤلف (٥٧٤).","vol":"3","page":120},{"text":"٢٩٤٠ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد بن جابر قال: سمعت (عبد الحميد بن عبد الرحمن) (^١) عامل عمر بن عبد العزيز ومر رجل بين يديه وهو يصلي فجبذه حتى كاد يخرق ثيابه فلما انصرف قال: قال رسول اللَّه -ﷺ-: \"لو يعلم المار بين يدي المصلي لأحب أن ينكسر فخذه ولا يمر بين يديه\" (^٢).\n_________\n(^١) في حاشية [ب]: (ابن زيد بن الخطاب).\n(^٢) مرسل.","vol":"3","page":121},{"text":"٢٩٤١ - حدثنا أبو أسامة عن كهمس عن (عبد اللَّه) (^١) بن بريدة قال: رأي أبي ناسا (يمر) (^٢) بعضهم بين يدي بعض في الصلاق فقال: ترى أبناء هؤلاء إذ [أدركوا يقولون: إنا وجدنا آباءنا كذلك يفعلون (^٣).\n_________\n(^١) تكرر (عبد اللَّه) في [هـ].\n(^٢) في [د، هـ]: (يمرون).\n(^٣) صحيح.","vol":"3","page":121},{"text":"٢٩٤٢ - حدثنا أبو بكر قال: نا أبو معاوية عن عاصم عن ابن سيرين قال: كان أبو سعيد الخدري قائما يمضي فجاء عبد الرحمن بن الحارث بن هشام يمر بين يديه (فمنعه) (^١)، وأبى إلا أن يمضي فدفعه أبو سعيد فطرحه، فقيل له: (و) (^٢) هذا بعبد الرحمن؟! فقال: واللَّه لو أبى إلا أن (آخذه) (^٣) بشعره لأخذت (^٤).\n_________\n(^١) في [ل]: (فدفعه).\n(^٢) زيادة من [د].\n(^٣) في [أ، ب، جـ، ك]: (آخذ).\n(^٤) صحيح، أخرجه مسدد (٣٤٢ مطالب) وبنحوه البخاري (٥٠٩) ومسلم (٥٠٥).","vol":"3","page":121},{"text":"٢٩٤٣ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن زيد بن أسلم عن عبد الرحمن بن أبي سعيد الخدري عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ-: \"إن جاء أحد يمر بين يديه فليقاتله فإنما هو شيطان\" (^١).\n_________\n(^١) حسن؛ أبو خالد وابن عجلان صدوقان، أخرجه البخاري (٥٠٩)، ومسلم (٥٠٥).","vol":"3","page":121},{"text":"٢٩٤٤ - حدثنا أبو معاوية عن الأعمش عن عمارة بن عمير عن الأسود قال: قال عبد اللَّه: من استطاع منكم أن لا يمر بين يديه وهو يصلي فليفعل، فإن المار بين يدي المصلي أنقص (من) (^١) الممر عليه (^٢).\n_________\n(^١) في [ب]: (ممن).\n(^٢) صحيح.","vol":"3","page":122},{"text":"٢٩٤٥ - حدثنا ابن علية عن أيوب قال: قلت لسعيد بن جبير: (أدع) (^١) أحدا يمر بين يدي؟ قال: لا. قلت: فإن أبى؟ قال: فما تصنع؟ قلت: بلغني أن ابن عمر كان لا (يدع) (^٢) أحدا يمر بين يديه. قال: إن ذهبت تصنع صنيع ابن عمر دق أنفك (^٣).\n_________\n(^١) في [هـ]: (أذع).\n(^٢) في [أ، ب]: (يمر).\n(^٣) منقطع؛ أيوب لا يروي عن ابن عمر.","vol":"3","page":122},{"text":"٢٩٤٦ - حدثنا غندر عن شعبة عن عمرو بن مرة عن يحيى بن الجزار عن ابن عباس: أن النبيﷺ- أن يصلي، فجعل جدي يريد أن يمر بين يدي النبي -ﷺ-، فجعل يتقدم (ويتأخر) (^١) حتى (نزا) (^٢) الجدي (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [د]: (مر)، وفي بقية النسخ: (نزا).\n(^٣) صحيح، أخرجه أحمد (٧٠٩)، وأبو داود (٧٥٩)، والطيالسي (٢٧٥٤)، وأبو يعلى (٢٤٢٢)، وابن حبان (٢٣٧٢) وابن خزيمة (٨٣٦)، والحاكم ١/ ٢٥٤، والطبراني (١١٩٣٧)، والبيهقي ٢/ ٢٦٨، وقد ورد من طريق يحيى بن الجزار عن صهيب البكري وهو ثقة عن ابن عباس، وصحح ابن أبي حاتم الطريقين، انظر: العلل لابن أبي حاتم ١/ ٩٠.","vol":"3","page":122},{"text":"٢٩٤٧ - حدثنا وكيع عن (أسامة) (^١) بن زيد عن (محمد بن قيس) (^٢) عن أمه عن أم سلمة قالت: كان النبي -ﷺ- يصلي فمر بين يديه عبد اللَّه، أو عمر بن أبي\n⦗١٢٣⦘\nسلمة، فقال بيده فرجع، فمرت زينب ابنة أم سلمة فقال بيده هكذا فمضت، (فلما صلى) (^٣) رسول اللَّه -ﷺ- قال: \"هن أغلب\" (^٤).\n_________\n(^١) في [هـ]: (رسامة).\n(^٢) في حاشية [ب]: (المدني قاص عمر بن عبد العزيز).\n(^٣) في [جـ]: (فقال).\n(^٤) مجهول؛ لحال أم محمد بن قيس، أخرجه أحمد (٢٦٥٢٣)، وابن ماجه (٩٤٨)، والطبراني ٢٣/ (٨١٥).","vol":"3","page":122},{"text":"٢٩٤٨ - حدثنا أبو خالد الأحمر (^١) سليمان بن حيان عن سليمان التيمي عن أبي مجلز قال: بادر رسول اللَّه -ﷺ- لهر أو هرة أن يمر بين يديه (^٢).\n_________\n(^١) زيادة (عن) في [أ، ب، جـ، د، ك، هـ].\n(^٢) مرسل.","vol":"3","page":123},{"text":"٢٩٤٩ - حدثنا وكيع قال: حدثنا سعيد بن عبد العزيز التنوخي عن مولى (ليزيد) (^١) بن نمران عن (يزيد بن نمران) (^٢) قال: رأيت رجلا مقعدا فقال: مررت بين يدي النبي -ﷺ- وأنا على حمار وهو يصلي فقال: \"اللهم اقطع أثره فما مشيت عليها\" (^٣).\n_________\n(^١) في [أ، جـ، ك] ورد: (لزيد)، وفي حاشية [ب]: (اسمه سعيد).\n(^٢) في حاشية [ب]: (ويقال يزيد بن غزوان).\n(^٣) مجهول؛ لحال مولى يزيد، أخرجه أحمد (١٦٦٠٨)، وأبو داود (٧٠٥)، والبخاري في التاريخ ٨/ ٣٦٥، والبيهقي ٢/ ٢٧٥، والمردي ٣١/ ٢٦٠.","vol":"3","page":123},{"text":"٢٩٥٠ - حدثنا ابن فضيل عن (فطر) (^١) عن عمرو بن دينار قال: مررت بين يدي ابن عمر وهو في الصلاة فارتفع من قعوده ثم دفع في صدري (^٢).\n_________\n(^١) في [أ، ك]: (قطر) وفي [د، س]: (مطر)، وانظر: عمدة القاري ٤/ ٢٨٩، وتغليق التعليق ٢/ ٢٤٧.\n(^٢) حسن؛ فطر صدوق.","vol":"3","page":123},{"text":"٢٩٥١ - حدثنا إسحاق بن منصور قال: (حدثنا) (^١) (هريم) (^٢) عن بيان عن\n⦗١٢٤⦘\n(وبرة) (^٣) قال: ما رأيت أحد [أشد عليه أن يمر بين يديه في صلاة من إبراهيم النخعي وعبد الرحمن بن الأسود.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [د، هـ]: (مريم).\n(^٣) في حاشية [ب]: (ابن عبد الرحمن).","vol":"3","page":123},{"text":"<span data-type='title' id=toc-425>[٦٣] يفترش اليسرى وينصب اليمنى </span>[٥٤] (^١)\n_________\n(^١) قال أبو حنيفة: يستحب الافتراش في جميع جلسات الصلاة، وقال مالك: بل المستحب فيها جميعًا التورك، وقال الشافعي وأحمد: يتورك في التشهد الأخير ويفترش في ما بين السجدتين وفي التشهد الأول واختلفا في تشهد الثنائية الذي يعقبه السلام، قال الشافعي: يتورك، وقال أحمد: يفترش.","vol":"3","page":124},{"text":"٢٩٥٢ - حدثنا أبو بكر قال: نا ابن إدريس عن عاصم بن كليب عن أبيه عن وائل بن حجر: أن النبي -ﷺ- جلعس فثنى اليسرى ونصب اليمنى يعني: في الصلاة (^١).\n_________\n(^١) حسن، كليب صدوق، أخرجه أحمد (١٨٨٥٠) والشافعي في المسند ١/ ٧٣ والنسائي ٢/ ٢٣٦ والبيهقي ٢/ ٧٢ والطبراني ٢٢ (٨٥) والدارقطني ١/ ٢٩٠.","vol":"3","page":124},{"text":"٢٩٥٣ - حدثنا يزيد بن هارون عن حسين المعلم عن بديل عن أبي الجوزاء عن عائشة قالت: كان النبي -ﷺ- إذا سجد فرفع رأسه لم يسجد حتى يستوي جالسا، وكان (يفرش) (^١) رجله اليسرى وينصب (رجله) (^٢) اليمنى (^٣).\n_________\n(^١) في [هـ]: (يفترش).\n(^٢) سقطت في [أ، جـ، ك].\n(^٣) صحيح، أخرجه مسلم (٤٩٨)، وأحمد (٢٤٠٣٠).","vol":"3","page":124},{"text":"٢٩٥٤ - حدثنا وكيع عن سفيان عن الزبير بن عدي عن إبراهيم قال: كان النبي -ﷺ- إذا جلس في الصلاة (افترش) (^١) رجله اليسرى حتى اسود ظهر قدميه (^٢).\n_________\n(^١) في [أ، ب، جـ]: (أفرش).\n(^٢) مرسل.","vol":"3","page":124},{"text":"٢٩٥٥ - حدثنا وكيع عن هشام بن سعد عن يزيد بن عبد اللَّه بن قسيط قال:\n⦗١٢٥⦘\nكان النبي -ﷺ- (يفترش) (^١) اليسرى وينصب اليمنى (^٢).\n_________\n(^١) في [أ، ب]: (يفرش)، وفي [أ، هـ]: زيادة (رجله).\n(^٢) مرسل.","vol":"3","page":124},{"text":"٢٩٥٦ - حدثنا ابن فضيل وأبو أسامة عن يحيى بن سعيد عن القاسم عن عبد اللَّه ابن عبد اللَّه عن ابن (عمر) (^١) قال: إن من سنة الصلاة أن (يفرش) (^٢) اليسرى، وأن ينصب اليمنى (^٣).\n_________\n(^١) في [أ، ب، د، هـ]: (عمرو).\n(^٢) في [ك]: (يفترش).\n(^٣) صحيح.","vol":"3","page":125},{"text":"٢٩٥٧ - حدثنا عبد الأعلى عن الجريري عن أبي نضرة عن كعب قال: (إذا) (^١) قعدت (فافرش) (^٢) رجلك اليسرى؛ فإنه أقوم لصلاتك (ولصلبك) (^٣).\n_________\n(^١) في [د، هـ]: (إذ).\n(^٢) في [أ، ك]: (فافترش).\n(^٣) في [أ]: (وصلبك).","vol":"3","page":125},{"text":"٢٩٥٨ - حدثنا وكيع والفضل بن دكين عن إسرائيل عن أبي إسحاق عن الحارث عن علي: أنه كان ينصب اليمنى (ويفرش) (^١) اليسرى (^٢).\n_________\n(^١) في [جـ، ك]: (يفترش).\n(^٢) ضعيف؛ الحارث ضعيف.","vol":"3","page":125},{"text":"٢٩٥٩ - حدثنا أبو بكر قال: (نا) يزيد بن هارون عن هشام عن الحسن قال: (و) (^١) كان ربما أضجع رجليه جميعا، وربما أضجع اليمنى ونصب اليسرى، (و) (^٢) كان محمد إذا جلس نصب اليمنى و(أضجع) (^٣) اليسرى.\n_________\n(^١) سقط من: [ك، جـ].\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ]: (فرش).","vol":"3","page":125},{"text":"٢٩٦٠ - حدثنا وكيع عن محل عن إبراهيم مثل قول محمد.","vol":"3","page":125},{"text":"<span data-type='title' id=toc-426>[٦٤] من كره الإقعاء في الصلاة </span>[٥٦] (^١)\n_________\n(^١) الإقعاء: يطلق على جلوس المصلي على إليتيه ناصبًا فخذيه وهذا مكروه بالاتفاق، ويطلق على افتراش القدمين والجلوس على العقبين وهذا مكروه أيضًا عند الأئمة الأربعة وفيه خلاف.","vol":"3","page":126},{"text":"٢٩٦١ - حدثنا أبو بكر قال: نا علي بن مسهر عن ليث عن مجاهد عن أبي هريرة قال: نهاني خليلي أن (أقعي) (^١) كإقعاء القرد (^٢).\n_________\n(^١) في [ك]: (يقعى).\n(^٢) ضعيف؛ لحال ليث، أخرجه الطيالسي (٢٥٩٣)، والبيهقي ٢/ ١٢٠، وأحمد (٧٥٩٥)، وأبو يعلى (٢٦١٩).","vol":"3","page":126},{"text":"٢٩٦٢ - حدثنا وكيع عن سفيان عن أبي إسحاق عن الحارث عن علي: أنه كره الإقعاء في الصلاة، وقال: عقبة الشيطان (^١).\n_________\n(^١) ضعيف؛ لحال الحارث.","vol":"3","page":126},{"text":"٢٩٦٣ - حدثنا يزيد بن هارون عن حجاج عن أبي إسحاق عن الحارث عن علي: أنه كره الإقعاء في الصلاة (^١).\n_________\n(^١) ضعيف منقطع حكمًا؛ الحارث ضعيف، وحجاج مدلس.","vol":"3","page":126},{"text":"٢٩٦٤ - حدثنا يحيى بن سعيد عن ابن عجلان عن سعيد المقبري قال: صليت إلى جنب أبي هريرة فانتصبت على صدور قدمي فجذبني حتى اطمأننت (^١).\n_________\n(^١) حسن؛ ابن عجلان صدوق، أخرجه الطحاوي ومسدد كما في المطالب (٤٩٨).","vol":"3","page":126},{"text":"٢٩٦٥ - حدثنا وكيع عن سفيان عن مغيرة (عن إبراهيم) (^١): أنه كره الإقعاء والتورك.\n_________\n(^١) زيادة في: [أ، ب، جـ، ك].","vol":"3","page":126},{"text":"٢٩٦٦ - حدثنا عبد الأعلى عن هشام عن الحسن ومحمد: كرها الإقعاء في الصلاة.","vol":"3","page":126},{"text":"٢٩٦٧ - حدثنا وكيع عن إسرائيل عن جابر عن عامر: أنه كره الإقعاء بين السجدتين.","vol":"3","page":127},{"text":"٢٩٦٨ - حدثنا يزيد بن هارون عن حسين المعلم عن بديل عن أبي الجوزاء عن عائشة قالت: كان النبي -ﷺ- ينهى عن (عقبة) (^١) الشيطان (^٢).\n_________\n(^١) في [أ، ب، ك] (عقب).\n(^٢) صحيح، أخرجه مسلم (٤٩٨)، وأحمد (٢٤٠٣٠).","vol":"3","page":127},{"text":"٢٩٦٩ - حدثنا ابن علية عن ليث عن طاوس عن ابن عباس قال: من السنة أن تضع أليتيك على (عقبيك) (^١) في الصلاة (^٢).\n_________\n(^١) في [أ]: (عقبك).\n(^٢) ضعيف؛ لضعف ليث، أخرجه بنحوه مسلم (٥٣٦)، وأبودواد (٨٤٥).","vol":"3","page":127},{"text":"<span data-type='title' id=toc-427>[٦٥] من رخص في الإقعاء </span>[٥٥]","vol":"3","page":127},{"text":"٢٩٧٠ - حدثنا محمد بن فضيل عن ليث عن عطاء عن جابر وأبي سعيد: أنهما كانا يقعيان بين السجدتين (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"3","page":127},{"text":"٢٩٧١ - حدثنا ابن فضيل عن ليث عن نافع عن ابن عمر قال: كان يقعي بين السجدتين (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"3","page":127},{"text":"٢٩٧٢ - حدثنا أبو معاوية عن الأعمش عن عطية قال: رأيت العبادلة يقعون في الصلاة بين السجدتين؛ يعني: عبد اللَّه بن الزبير، وابن عمر، وابن عباس (^١).\n_________\n(^١) ضعيف؛ لضعف عطية.","vol":"3","page":127},{"text":"٢٩٧٣ - حدثنا ابن نمير عن الأعمش قال: رأيت عطية يقعي بين السجدتين فقلت له، فقال: رأيت ابن عمر، وابن عباس، وابن الزبير يقعون بين السجدتين (^١).\n_________\n(^١) ضعيف؛ لضعف عطية","vol":"3","page":128},{"text":"٢٩٧٤ - حدثنا يعلى بن عبيد عن (سقيف) (^١) بن (بشر) (^٢) العجلي قال: رأيت طاوسا (^٣) يقعي بين أربع ركعات حين يجلس.\n_________\n(^١) في [أ، ب، هـ]: (شقيق).\n(^٢) في [ب]: (بسر).\n(^٣) في [د، هـ]: زيادة (كان).","vol":"3","page":128},{"text":"٢٩٧٥ - حدثنا يعلى بن عبيد عن موسى الطحان قال: رأيت مجاهدا يقعي بين السجدتين.","vol":"3","page":128},{"text":"٢٩٧٦ - حدثنا عبيد اللَّه عن إسرائيل عن جابر عن أبي جعفِر: أنه كان يجلس على عقبيه بين السجدتين.","vol":"3","page":128},{"text":"٢٩٧٧ - حدثنا الثقفي عن عبيد اللَّه عن نافع عن ابن عمر: أنه كان إذا جلس ثنى قدميه (^١)\n_________\n(^١) صحيح.","vol":"3","page":128},{"text":"<span data-type='title' id=toc-428>[٦٦] في المرأة تمر عن (^١) يمين الرجل وعن يساره وهو يصلي </span>[٥٣]\n_________\n(^١) في [أ، ب]: (على).","vol":"3","page":128},{"text":"٢٩٧٨ - حدثنا حفص بن غياث عن ابن عون عن ابن سيرين عن أبي سعيد الخدري: أنه كان يصلي والمرأة تمر به يمينا وشمالا فلا يرى بذلك بأسا (^١).\n- قال: وكان ابن سيرين إذا قامت بحذائه سبح بها.\n_________\n(^١) صحيح.","vol":"3","page":128},{"text":"٢٩٧٩ - حدثنا هشيم قال: نا مغيرة عن إبراهيم: أنه كان لا يرى بأس [أن تمر المرأة (عن) (^١) يمين الرجل وعن يساره وهو يصلي.\n_________\n(^١) في [ك]: (على).","vol":"3","page":129},{"text":"٢٩٨٠ - حدثنا حفص عن حجاج قال: سألت عطاء عنه فلم ير به بأسا، قال: وحدثني من سأل إبراهيم فكرهه.","vol":"3","page":129},{"text":"٢٩٨١ - حدثنا عباد بن العوام عن الشيباني عن عبد اللَّه بن شداد قال: حدثتني (^١) ميمونة قالت: كان رسول اللَّه -ﷺ- (يصلي) (^٢) وأنا (بحذائه) (^٣) فربما أصابني ثوبه إذا سجد، وكان يصلي على (الخمرة) (^٤) (^٥).\n_________\n(^١) في [هـ]: (حدثني).\n(^٢) سقط من: [أ].\n(^٣) في [أ، ك]: (بحذيه).\n(^٤) في [أ]: (الحمرة).\n(^٥) صحيح، أخرجه البخاري (٣٧٩) ومسلم (٥١٣).","vol":"3","page":129},{"text":"٢٩٨٢ - حدثنا الفضل بن دكين عن زهير عن أبي إسحاق قال: حدثني مصعب ابن سعد قال: كان حذاء قبلة سعد تابوت، وكانت الخادم تجيء (فتأخذ) (^١) حاجتها عن يمينه وعن شماله لا تقطع صلاته (^٢).\n_________\n(^١) في [أ]: (فأخذها).\n(^٢) ضعيف، رواية زهير عن أبي إسحاق فيها لين.","vol":"3","page":129},{"text":"٢٩٨٣ - حدثنا غندر عن عثمان بن غياث قال: سألت الحسن عن المرأة تمر يحنب الرجل وهو يصلي فقال: لا بأس (إلا) (^١) أن (تعن) (^٢) بين يديه.\n_________\n(^١) تكرر في [أ]: (ما بين القوسين).\n(^٢) في [أ، جـ، ك]: (تغن)، وفي [ب]: (تقف)، وفي [هـ]: (تقف)، وفي [ل]: (تقرب).","vol":"3","page":129},{"text":"٢٩٨٤ - حدثنا هشيم عن ابن عون عن ابن سيرين قال: كان يكره أن تصلي المرأة بحذاء الرجل إذا (كان يصلي) (^١).\n_________\n(^١) في [أ، ب]: (كانت تصلي).","vol":"3","page":130},{"text":"<span data-type='title' id=toc-429>[٦٧] في الرجل ينقص صلاته (وما ذكر فيه) (^١) وكيف يصنع (فيها)</span> (^٢)؟ [٥٧]\n_________\n(^١) في [د]: سقط ما بين القوسين.\n(^٢) زيادة من [ب، جـ، د، ك].","vol":"3","page":130},{"text":"٢٩٨٥ - حدثنا أبو بكر قال: نا أبو معاوية ووكيع عن الأعمش عن عمارة عن أبي معمر عن أبي مسعود قال: قال رسول اللَّه -ﷺ-: \"لا تجزئ صلاة لا يقيم الرجل فيها صلبه في الركوع والسجود\" (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٧٠٧٣)، والترمذي (٢٦٥)، والنسائي ٢/ ١٧٣ وابن ماجه (٨٧٠) وابن خزيمة (٥٩١)، وابن حبان (١٨٩٢)، وعبد الرزاق (٢٨٥٦)، والحميدي (٤٥٤)، والدارمي ١/ ٣٠٤، وابن الجارود (١٩٥)، وأبو عوانة ٢/ ١٠٤، والطحاوي في شرح المشكل (٢٠٦)، والطبراني ١٧/ ٥٧٨، والدارقطني ١/ ٣٤٨، وأبو نعيم في الحلية ٦/ ١١٨، والبيهقي ٢/ ٨٨ والبغوي (٦١٧).","vol":"3","page":130},{"text":"٢٩٨٦ - حدثنا (ملازم) (^١) بن (عمرو) (^٢) (عن) (^٣) عبد اللَّه بن بدر قال: حدثني عبد الرحمن بن علي بن شيبان عن أبيه علي بن شيبان وكان من الوفد قال: خرجنا حتى قدمنا (على) (^٤) نبي اللَّه -ﷺ- فبايعناه وصلينا معه، فلمح بمؤخر عينه إلى\n⦗١٣١⦘\nرجل لا يقيم (صلبه) (^٥) في الركوع والسجود، فلما قضى النبي -ﷺ- الصلاة قال: \"يا معشر المسلمين لا صلاة (لامرئ) (^٦) لا يقيم صلبه في الركوع والسجود\" (^٧).\n_________\n(^١) في حاشية [ب]: (لزيم أبو عمرو).\n(^٢) في [أ]: (عمر).\n(^٣) في [هـ]: (ابن).\n(^٤) سقط من: [هـ].\n(^٥) في [أ، ب، د]: (صلاته).\n(^٦) في [جـ، ك]: (لمن).\n(^٧) صحيح، أخرجه أحمد (١٦٢٩٧)، وابن ماجه (٨٧١)، وابن خزيمة (٥٩٣)، وابن حبان (١٨٩١)، وابن سعد ٥/ ٥٥١، ويعقوب في المعرفة ١/ ٢٧٥، وابن أبي عاصم في الآحاد (١٦٧٨) والطحاوي ١/ ٣٩٤، والبيهقي ٣/ ١٠٥، وابن الأثير ٤/ ٩٠.","vol":"3","page":130},{"text":"٢٩٨٧ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن علي بن يحيى بن خلاد عن أبيه عن عمه وكان بدريا قال: كنا جلوسا مع رسول اللَّه -ﷺ- فدخل رجل فصلى صلاة خفيفة لا يتم ركوعا ولا سجودا، ورسول اللَّه -ﷺ- يرمقه، ونحن لا نشعر، قال: فصلى، ثم جاء فسلم على النبي -ﷺ- (فرد عليه) (^١)، فقال: \" (أعد) (^٢) فإنك لم تصل\"، (قال) (^٣): ففعل ذلك ثلاثًا كل ذلك يقول له: \" (أعد) (^٤) فإنك لم تصل\"، فلماكان في الرابعة قال: يا رسول اللَّه علمني فقد واللَّه اجتهدت. فقال: \"إذا قمت الى الصلاة فاستقبل القبلة، ثم كبر، ثم اقرأ، ثم اركع حتى تطمئن راكعا، ثم ارفع حتى تطمئن قائما، ثم اسجد حتى تطمئن (ساجدا) (^٥)، ثم اجلس حتى تطمئن جالسا، (ثم قم) (^٦)، فإذا فعلت ذلك فقد تمت\n⦗١٣٢⦘\nصلاتك وما نقصت من ذلك نقصت من صلاتك\" (^٧).\n_________\n(^١) زيادة من [د، ك]: (فرد عليه).\n(^٢) في [أ]: (أغد).\n(^٣) سقط من: [أ].\n(^٤) في [أ]: (أعده).\n(^٥) سقط من: [هـ].\n(^٦) زيادة من [أ، جـ، د، ك]: (ثم قم).\n(^٧) حسن؛ أبو خالد وابن عجلان صدوقان، أخرجه أحمد (١٨٩٩٧)، والنسائي ٢/ ١٩٣، وابن حبان (١٧٨٧)، والشافعي في الأم ١/ ٨٨، والبخاري في الفراءة خلف الإمام (١١٢)، وفي التاريخ ٣/ ٣٢١، والطبراني (٤٥٢٤)، وابن أبي عاصم في الأحاد (١٩٧٦)، والطحاوي في شرح المشكل (٢٢٤٥)، كما أخرجه أبو داود (٨٦١) والترمذي (٣٠٢)، وابن خزيمة (٥٤٥)، وابن ماجه (٤٦٠)، والحاكم ١/ ٢٤٣، وعبد الرزاق (٣٧٣٩)، والبيهقي ٢/ ٣٧٣، والبغوي (٥٥٣)، وابن الجارود (١٩٤)، والدارمي (١٣٣٥).","vol":"3","page":131},{"text":"٢٩٨٨ - حدثنا أبو أسامة قال: حدثنا عبيد اللَّه بن عمر عن سعيد بن أبي سعيد عن أبي هريرة: أن رجلا دخل المسجد فصلى ورسول اللَّه -ﷺ- في ناحية المسجد (فجاء) (^١) فسلم عليه، فقال (له) (^٢): \" (وعليك) (^٣)، ارجع (فصل) (^٤) فإنك لم تصل بعد\"، فرجع فسلم عليه فقال: \"ارجع فإنك لم تصل بعد\"، فقال (له الرجل) (^٥) في الثالثة: فعلمني يا رسول اللَّه. فقال: \"إذا قمت الى الصلاة فأسبغ الوضوء، ثم استقبل القبلة فكبر، ثم اقرأ بما تيسر معك من القرآن، ثم اركع حتى تطمئن راكعا، ثم ارفع حتى (تعتدل) (^٦) قائما، ثم اسجد حتى تطمئن ساجدا، ثم ارفع حتى تستوي قائما، أو قال: قاعدا، ثم افعل ذلك في صلاتك كلها\" (^٧).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) زيادة من [جـ، ك، د]: (له).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [أ، ب].\n(^٥) زيادة من [ب، جـ، د، ك].\n(^٦) في [ك]: (تطمئن).\n(^٧) صحيح، أخرجه البخاري (٦٢٥١)، ومسلم (٣٩٧).","vol":"3","page":132},{"text":"٢٩٨٩ - حدثنا عفان قال: نا حماد بن سلمة قال: أخبرنا علي بن زيد عن سعيد بن المسيب عن أبي سعيد الخدري: أن النبي -ﷺ- قال: \"إن أسوأ الناس سرقة الذي يسرق صلاته\"، قالوا يا رسول اللَّه: كيف يسرقها؟ قال: \"لا يتم ركوعها ولا سجودها\" (^١).\n_________\n(^١) ضعيف؛ لحال علي بن زيد، أخرجه أحمد (١١٥٣٢)، وأبو يعلى (١٣١١)، والبزار (٥٣٦/ كشف)، وعبد بن حميد (٩٩٠)، وابن عدي ٥/ ١٨٤٣، وأبو نعيم في الحلية ٨/ ٣٠٢.","vol":"3","page":133},{"text":"٢٩٩٠ - حدثنا شبابة بن سوار قال: حدثنا سليمان بن المغيرة قال: حدثنا ثابت عن أنس قال: وصف لنا أنس صلاة النبي -ﷺ-، ثم قام يصلي فركع فرفع رأسه من الركوع فاستوى قائما حتى رأى بعضنا أنه قد نسي، قال: ثم سجد فاستوى قاعدا حتى رأى بعضنا أنه قد نسي (^١).\n_________\n(^١) صحيح، أخرجه البخارى (٨٠٠)، ومسلم (٤٧٢).","vol":"3","page":133},{"text":"٢٩٩١ - حدثنا أبو الأحوص عن عطاء بن السائب عن سالم (البراد) (^١) قال: أتينا أبا مسعود الأنصاري في بيته فقلنا له: حدثنا عن صلاة رسول اللَّه -ﷺ- فقام يصلي بين أيدينا، فلما ركع وضع كفيه على ركبتيه وجعل أصابعه أسفل من ذلك، وجافى مرفقيه حتى استوى كل شيء منه، ثم رفع رأسه، ثم قال: سمع اللَّه لمن حمده، فقام حتى استوى كل شيء منه، ثم سجد ففعل مثل ذلك فصلى ركعتين فلما قضاهما قال: هكذا (رأيت) (^٢) رسول اللَّه -ﷺ- يصلي (^٣).\n_________\n(^١) في [أ]: (البزار).\n(^٢) في [د، ك]: (رأينا).\n(^٣) ضعيف، أبو الأحوص حدث عن عطاء بعد اختلاطه وقد توبع، أخرجه أحمد (١٧٠٧٦)، وأبو داود (٨٦٣)، والنسائي ٢/ ١٨٦، وابن خزيمة (٥٩٨)، والطبراني (١٧/ ٦٦٩)، والبيهقي ٢/ ١٢٧.","vol":"3","page":133},{"text":"٢٩٩٢ - حدثنا عبدة بن سليمان عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: إن الرجل ليصلي ستين سنة ما تقبل له صلاة لعله يتم الركوع ولا يتم السجود، ويتم السجود ولا يتم الركوع (^١).\n_________\n(^١) حسن، محمد بن عمرو بن علقمة صدوق، أخرج نحوه مسدد كما في المطالب (٥٠٨).","vol":"3","page":134},{"text":"٢٩٩٣ - حدثنا هشيم عن عبد الحميد بن جعفر الأنصاري عن محمد بن عمرو (^١) ابن عطاء قال: رأيت أبا حميد الساعدي (^٢) مع عشرة رهط من أصحاب رسول اللَّه -ﷺ- قال: فقال لهم: ألا أحدثكم عن رسول اللَّه -ﷺ- قالوا: هات. قال: رأيته إذا رفع رأسه من الركوع مكث قائما حتى يقع كل عظم (موضعه) (^٣)، ثم ينحط ساجدا ويكبر (^٤).\n_________\n(^١) وفي [ك]: (زيادة عن).\n(^٢) ورد في [ب]: (في).\n(^٣) في [أ]: (موقعه).\n(^٤) صحيح، أخرجه البخاري (٨٢٨)، وأحمد (٢٣٥٩٩).","vol":"3","page":134},{"text":"٢٩٩٤ - حدثنا أبو خالد الأحمر (و) (^١) يزيد بن هارون عن حسين المعلم عن بديل عن أبي الجوزاء عن عائشة قالت: كان رسول اللَّه -ﷺ- إذا ركع لم يشخص رأسه ولم يصوبه ولكن بين ذلك، فإذا رفع رأسه من الركوع لم يسجد حتى يستوي قائما، وإذا سجد فرفع رأسه لم يسجد حتى يستوي جالسا، وكان يقول بين كل ركعتين التحية (^٢).\n_________\n(^١) في [ب، هـ]: (عن).\n(^٢) صحيح، أخرجه مسلم (٤٩٨)، وأحمد (٢٤٠٣٠).","vol":"3","page":134},{"text":"٢٩٩٥ - حدثنا أبو معاوية عن الأعمش عن زيد بن وهب عن حذيفة: أنه دخل المسجد فإذا رجل يصلي (من) (^١) ناحية من أبواب كندة، فجعل لا يتم الركوع والسجود، فلما انصرف قال له حذيفة: [مذ كم هذه صلاتك؟ قال: مذ\n⦗١٣٥⦘\n(أربعين) (^٢) سنة، فقال حذيفة] (^٣): ما صليت (مذ) (^٤) (أربعين) (^٥) سنة، ولو مت وهذه صلاتك مت على غير الفطرة التي فطر عليها محمد -ﷺ-، ثم أقبل عليه يعلمه، فقال: إن الرجل ليخفف الصلاة ويتم الركوع والسجود (^٦).\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) في [أ، ب، ك]: (أربعون).\n(^٣) سقط ما بين المعكوفين في [جـ].\n(^٤) في [جـ، ك]: (منذ).\n(^٥) في [أ، ب]: (أريغون).\n(^٦) صحيح.","vol":"3","page":134},{"text":"٢٩٩٦ - حدثنا هشيم قال: أنا يونس عن الحسن قال: قال رسول اللَّه -ﷺ-: \"إن أسوأ الناس سرقة الذي يسرق صلاته، (قالوا) (^١): يا رسول اللَّه وكيف يسرق صلاته؟ قال: لا يتم ركوعها ولا سجودها\" (^٢).\n_________\n(^١) في [أ]: (قال).\n(^٢) مرسل.","vol":"3","page":135},{"text":"٢٩٩٧ - حدثنا غندر عن شعبة عن أبي النضر (مسلم) (^١) (قال) (^٢): سمعت (حملة) (^٣) بن عبد الرحمن (^٤) قال: رأى عبادة رجلا لا يتم الركوع ولا السجود فأخذ بيده ففزع الرجل فقال (عبادة) (^٥): لا تشبهوا بهذا ولا بأمثاله؛ إنه (لا تجزئ) (^٦) (صلاة) (^٧) إلا بأم الكتاب (^٨).\n_________\n(^١) وفي [جـ، ك]: (عن مسلم).\n(^٢) سقط من: [أ]: (قال).\n(^٣) في [ب]: (حميد) وفي [د، هـ]: (جبلة).\n(^٤) في [أ، ب، هـ] زيادة (عن مسلم).\n(^٥) في [ب]: (فلا).\n(^٦) في [ط، هـ]: (لا يجزئ).\n(^٧) في [أ، ب، جـ، ك]: (صلاة)، وفي [أ، هـ]: (صلاته).\n(^٨) مجهول؛ لحال حملة وأبي النضر.","vol":"3","page":135},{"text":"٢٩٩٨ - حدثنا عبدة بن سليمان عن ابن أبي عروبة عن القاسم بن عمرو عن أبي جعفر: أن النبي -ﷺ- رأى رجلا (ينكت) (^١) برأسه في سجوده، (فقال) (^٢): \"لو مات هذا وهذه صلاته مات على غير ديني\" (^٣).\n_________\n(^١) في [أ]: (ينكث) وفي [د]: (ينكب).\n(^٢) في [جـ]: (وقال).\n(^٣) مرسل.","vol":"3","page":136},{"text":"٢٩٩٩ - حدثنا يحيى بن سعيد عن محمد بن أبي يحيى عن أبيه: أبي أبا هريرة رأي امرأة تصلي وهي تنقر فقال: كذبت (^١).\n_________\n(^١) حسن؛ أبو يحيى صدوق.","vol":"3","page":136},{"text":"٣٠٠٠ - حدثنا ابن مهدي عن قرة عن الحسن قال: رأى سعيد بن المسيب رجلا يصلي ولا يتم ركوعه ولا سجوده (فحصبه) (^١) وقال: أغلقت صلاتك.\n_________\n(^١) سقط من: [جـ، ك].","vol":"3","page":136},{"text":"٣٠٠١ - حدثنا وكيع قال: سمعت الأعمش يقول: رأيت أنس بن مالك بمكة قائما يصلي عند الكعبة فما عرضت له، قال: فكان قائما يصلي معتدلا في صلاته فإذا رفع رأسه انتصب قائما حتى تستوي غضون بطنه (^١).\n_________\n(^١) صحيح.","vol":"3","page":136},{"text":"٣٠٠٢ - حدثنا حسين بن علي عن زائدة عن أبي فروة عن ابن أبي ليلى قال: دخل المسجد رجل فصلى صلاة لا يتم ركوعها ولا سجودها، قال: فذكرت ذلك لعبد اللَّه بن يريد فقال: هي على ما فيها خير من تركها (^١).\n_________\n(^١) صحيح.","vol":"3","page":136},{"text":"٣٠٠٣ - حدثنا ابن مهدي عن حماد بن سلمة عن علي بن زيد عن المسور بن مخرمة: أنه رأى رجلا لا يتم ركوعه ولا سجوده، فقال له: أعد. فأبى، فلم يدعه حتى أعاد (^١).\n_________\n(^١) ضعيف؛ لحال علي بن زبد.","vol":"3","page":136},{"text":"٣٠٠٤ - حدثنا أبو معاوية عن موسى بن (مسلم) (^١) قال: جاء رجل يصلي وطاوس جالس، فجعل لا يتم الركوع ولا السجود، فقال بعض القوم: ما لهذا صلاة، فقال طاوس: مه، يكتب له منها بقدر ما أدى.\n_________\n(^١) في [أ]: (أسلم).","vol":"3","page":137},{"text":"٣٠٠٥ - حدثنا ابن فضيل عن مطرف عن يحيى بن عبيد عن عبد اللَّه بن يزيد: أنه سئل عن رجل لا يتم الركوع ولا السجود، فقال: هي خير من لا شيء.","vol":"3","page":137},{"text":"٣٠٠٦ - حدثنا ابن فضيل عن عمرو (الملائي) (^١) عن أبي قيس عن مسروق: أنه رأى رجلا [يصلي فأبصره رافعا رجليه وهو ساجد، فقال: ما تمت صلاة هذا.\n_________\n(^١) في [أ، ب]: (الملاي).","vol":"3","page":137},{"text":"٣٠٠٧ - حدثنا وكيع عن عمران عن أبي مجلز: أنه رأى رجلا] (^١) ساجدا قد رفع إحدى رجليه، فقال: جعلها اللَّه ستا، وجعلتَها خمسًا.\n_________\n(^١) سقط ما بين المعكوفين في [أ].","vol":"3","page":137},{"text":"٣٠٠٨ - حدثنا ابن فضيل عن (عبد اللَّه) بن عبد الرحمن عن سالم بن أبي الجعد عن سلمان الفارسي قال: الصلاة مكيال، فمن أوفى أوفى اللَّه (له) (^١)، وقد علمتم ما قال اللَّه في الكيل ﴿وَيْلٌ لِلْمُطَفِّفِينَ﴾ [المطففين: ١] (^٢).\n_________\n(^١) زيادة من [أ، ب، جـ، ك].\n(^٢) رجاله ثقات؛ وفي النفس من رواية سالم عن سلمان شيء.","vol":"3","page":137},{"text":"٣٠٠٩ - حدثنا معاوية بن هشام قال: نا سفيان عن حجاج بن (فرافصة) (^١) عمن (ذكره) (^٢) عن أبي الدرداء: أنه مر برجل لا يتم الركوع ولا السجود (فقيل) (^٣)\n⦗١٣٨⦘\nله، (فقال) (^٤) أبو الدرداء: شيء خير من لا شيء (^٥).\n_________\n(^١) في [أ]: (موافضة).\n(^٢) في [أ]: (يكره).\n(^٣) في [د]: (فقال له).\n(^٤) سقط من: [هـ].\n(^٥) مجهول.","vol":"3","page":137},{"text":"٣٠١٠ - حدثنا يحيى بن آدم عن مفضل بن مهلهل عن بيان عن قيس: أن بلالًا رأى رجلًا لا يتم الركوع ولا السجود، فقال: لو مات هذا (مات) (^١) على غير ملة عيسى ابن مريم (^٢).\n_________\n(^١) في [أ]: (لمات).\n(^٢) صحيح؛ ولا وجه لمن نفى سماع قيس من بلال فقد روى عن أبي بكر.","vol":"3","page":138},{"text":"<span data-type='title' id=toc-430>[٦٨] في التشهد في الصلاة كيف هو</span>؟ [٥٨] (^١)\n_________\n(^١) ورد للتشهد صيغ عديدة منها حديث ابن مسعود برقم ٣٠١٥ وحديث عمر برقم ٣٠٢٥ وحديث ابن عباس سيأتي طرفه برقم ٣٠٢٧ واختلفوا في الأفضل، فاختار أحمد وأبو حنيفة تشهد ابن مسعود واختار مالك تشهد عمر، واختار الشافعي تشهد ابن عباس.","vol":"3","page":138},{"text":"٣٠١١ - حدثنا أبو بكر قال: نا (حسين) (^١) بن علي عن الحسن بن الحر عن القاسم بن مخيمرة قال: أخذ علقمة بيدي فقال: أخذ عبد اللَّه بيدي فقال: أخذ رسول اللَّه -ﷺ- بيدي (يعلمني) (^٢) (التشهد) (^٣): \"التحيات للَّه والصلوات والطيبات، السلام عليك أيها النبي ورحمة اللَّه وبركاته، السلام علينا وعلى عباد اللَّه الصالحين، أشهد أن لا اله إلا اللَّه وأشهد أن محمدا عبده ورسوله\" (^٤).\n_________\n(^١) في [أ، ب]: (حصين).\n(^٢) في [جـ]: (فعلمني).\n(^٣) في [أ]: (الشهد)، وفي [هـ]: (التشد).\n(^٤) صحيح، أخرجه أحمد (٣٤٠٦)، وابن حبان (١٩٦٣)، وأصله عند البخاري (٨٣١)، ومسلم (٤٠٢).","vol":"3","page":138},{"text":"٣٠١٢ - حدثنا وكيع قال: نا الأعمش عن أبي وائل عن عبد اللَّه قال: كنا نصلي خلف النبي -ﷺ- (فنقول) (^١): السلام على اللَّه قبل عباده، السلام على جبريل، السلام على ميكائيل، السلام على فلان وفلان، فلما قضى رسول اللَّه -ﷺ- قال: \"إن اللَّه هو السلام فإذا جلس أحدكم في صلاته فليقل: التحيات للَّه والصلوات (^٢) والطيبات، السلام عليك أيها النبي ورحمة اللَّه وبركاته، السلام علينا وعلى عباد اللَّه الصالحين، أشهد أن لا إله إلا اللَّه وأشهد أن محمدا عبده ورسوله\"، ثم يتخير (^٣).\n_________\n(^١) في [أ]: (فيقول).\n(^٢) في [أ، ب، س، ط، هـ]: زيادة (للَّه).\n(^٣) صحيح، أخرجه البخاري (٨٣١)، ومسلم (٤٠٢).","vol":"3","page":139},{"text":"٣٠١٣ - حدثنا حسين بن علي عن زائدة عن الأعمش عن إبراهيم عن الأسود عن عبد اللَّه مثل حديث أبي وائل عن عبد اللَّه عن النبي -ﷺ- في التشهد (^١).\n_________\n(^١) صحيح، وانظر ما قبله.","vol":"3","page":139},{"text":"٣٠١٤ - حدثنا هشيم قال: أنا حصين بن عبد الرحمن ومغيرة والأعمش عن أبي وائل عن عبد اللَّه قال: كنا إذا جلسنا خلف رسول اللَّه -ﷺ- في الصلاة نقول: السلام على اللَّه، السلام على جبرائيل، السلام على ميكائيل، السلام على فلان، (السلام على فلان) (^١)، قال: (فالتفت) (^٢) إلينا النبي -ﷺ- فقال: \"إن اللَّه هو السلام فقولوا: التحيات للَّه (والصلوات والطيبات) (^٣)، السلام عليك أيها النبي ورحمة اللَّه وبركاته، السلام علينا وعلى عباد اللَّه الصالحين، أشهد أن لا إله إلا اللَّه\n⦗١٤٠⦘\n(وأشهد) (^٤) أن محمدا عبده ورسوله، فإنكم إذا فعلتم ذلك فقد سلمتم على كل عبد صالح في السماوات والأرض\" (^٥).\n_________\n(^١) سقط من: [جـ، ك]، وفي [س]: (وفلان).\n(^٢) في [ب]: (التفت).\n(^٣) في [ب]: (والصلوات الطيبات).\n(^٤) سقط من: [أ]: (أشهد).\n(^٥) صحيح، أخرجه البخاري (٨٣١)، ومسلم (٤٠٢).","vol":"3","page":139},{"text":"٣٠١٥ - حدثنا أبو نعيم قال: حدثنا سيف بن أبي سليمان قال: سمعت مجاهدا يقول: حدثني عبد اللَّه بن (سخبرة) (^١) قال: سمعت ابن مسعود يقول: علمني رسول اللَّه -ﷺ- التشهد، كفيَّ بين كفيه، كما يعلمني السورة من القرآن: \"التحيات للَّه والصلوات (و) (^٢) الطيبات، السلام عليك أيها النبي ورحمة اللَّه وبركاته، السلام علينا وعلى عباد اللَّه الصالحين، أشهد أن لا اله إلا اللَّه وأشهد أن محمدا عبده (ورسوله) (^٣) \"، وهو بين ظهرانينا فلما قبض قلنا: السلام على النبي (^٤).\n_________\n(^١) في [أ، ب، ك، هـ]: (سنجرة).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [ب].\n(^٤) صحيح، أخرجه البخاري (٦٢٦٥)، ومسلم (٤٠٢).","vol":"3","page":140},{"text":"٣٠١٦ - حدثنا ابن فضيل عن خصيف عن أبي عبيدة عن عبد اللَّه قال: علمني رسول اللَّه -ﷺ- التشهد: \"التحيات للَّه والصلوات والطيبات، السلام عليك أيها النبي ورحمة اللَّه وبركاته، السلام علينا وعلى عباد اللَّه الصالحين، أشهد أن لا اله إلا اللَّه وأشهد أن محمدا عبده ورسوله\" (^١).\n_________\n(^١) ضعيف منقطع؛ لضعف خصيف ورواية أبي عبيدة عن عبد اللَّه منقطعة، أخرجه أحمد (٣٥٦)، والطبراني (٩٩٣٦)، وأصله في البخاري (٨٣١)، ومسلم (٤٠٢).","vol":"3","page":140},{"text":"٣٠١٧ - حدثنا أبو أسامة عن (سعيد) (^١) قال: حدثني قتادة عن يونس بن جبير عن حطان بن عبد اللَّه عن أبي موسى عن النبي -ﷺ- قال: \"إذا كان عند القعدة\n⦗١٤١⦘\n(فليكن) (^٢) من قول أحدكم: (التحيات للَّه) (^٣) الطيبات الصلوات للَّه، السلام عليك أيها النبي ورحمة اللَّه (وبركاته) (^٤)، السلام علينا وعلى عباد اللَّه (الصالحين) (^٥)، أشهد أن لا إله إلا اللَّه وأشهد أن محمدا عبده ورسوله\" (^٦).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [د، هـ]: (فليقل).\n(^٣) في [أ، ب، جـ، ك]: (التحيات).\n(^٤) سقط من: [أ، ب، جـ، ك].\n(^٥) سقط من: [أ].\n(^٦) صحيح، أخرجه مسلم (٤٠٤)، وأحمد (١٩٦٦٥).","vol":"3","page":140},{"text":"٣٠١٨ - [حدثنا أبو خالد الأحمر عن أيمن عن أبي الزبير عن جابر: أن النبي -ﷺ- كان يقول: \"بسم اللَّه وباللَّه، التحيات للَّه، والصلوات للَّه، السلام عليك أيها النبي ورحمة اللَّه وبركاته، السلام علينا وعلى عباد اللَّه الصالحين، أشهد أن لا إله إلا اللَّه (وأشهد أن محمدا عبده ورسوله) (^١)] (^٢)، أسأل اللَّه الجنة، وأعوذ باللَّه من النار\" (^٣).\n_________\n(^١) سقط من: [أ]: (وأشهد أن محمدًا عبده ورسوله).\n(^٢) سقط ما بين المعكوفين في [جـ].\n(^٣) معلول، صوابه عن أبي الزبير عن سعيد بن جبير وطاووس عن ابن عباس، ورواه من حديث جابر: ابن ماجه (٩٠٢)، والنسائي ٢/ ٢٤٣، والترمذي في العلل ١/ ٢٢٧، والحاكم ١/ ٢٢٦، والطيالسي (١٧٤١)، وأبو يعلى (٢٢٣٢)، والطحاوي ١/ ٢٦٤، والبيهقي ٢/ ١٤١.","vol":"3","page":141},{"text":"٣٠١٩ - حدثنا الفضل بن ركين عن سفيان عن زيد العمي عن أبي الصديق الناجي عن ابن عمر: أن أبا بكر كان يعلمهم التشهد على المنبر كما يعلم (الصبيان) (^١) في الكتاب: التحيات (للَّه) (^٢) والصلوات والطيبات (^٣)، السلام\n⦗١٤٢⦘\nعليك أيها النبي ورحمة اللَّه وبركاته، السلام علينا وعلى عباد اللَّه الصالحين، أشهد أن لا إله إلا اللَّه، و(أشهد) (^٤) أن محمدا عبده ورسوله (^٥).\n_________\n(^١) في [هـ]: (الصييان).\n(^٢) زيادة من: [أ، ب، جـ، ك].\n(^٣) في [هـ]: زيادة (للَّه).\n(^٤) سقط من: [جـ].\n(^٥) ضعيف؛ لضعف زيد العمي.","vol":"3","page":141},{"text":"٣٠٢٠ - حدثنا ابن علية عن خالد عن أبي المتوكل قال: سألنا أبا سعيد عن (التشهد) (^١) فقال: التحيات الصلوات الطيبات للَّه، السلام عليك أيها النبي ورحمة اللَّه (وبركاته) (^٢)، السلام علينا وعلى عباد اللَّه الصالحين، أشهد أن لا إله إلا اللَّه، وأشهد أن محمدا عبده ورسوله، فقال أبو سعيد: كنا لا نكتب شيئًا إلا القرآن والتشهد (^٣).\n_________\n(^١) في [أ، جـ]: (الشهد).\n(^٢) سقط من: [جـ، ك].\n(^٣) صحيح.","vol":"3","page":142},{"text":"٣٠٢١ - حدثنا عبد الأعلى عن معمر عن الزهري عن عروة عن عبد الرحمن ابن عبد القاري قال: شهدت عمر بن الخطاب يعلِّم الناس (التشهد) (^١) على المنبر: التحيات للَّه الزاكيات للَّه الطيبات الصلوات للَّه، السلام عليك أيها النبي ورحمة اللَّه وبركاته، السلام علينا وعلى عباد اللَّه الصالحين، أشهد أن لا إله إلا اللَّه، وأشهد أن محمدا عبده ورسوله (^٢).\n_________\n(^١) في [أ، جـ]: (الشهد).\n(^٢) صحيح.","vol":"3","page":142},{"text":"٣٠٢٢ - حدثنا عائذ بن حبيب عن يحيى بن سعيد عن القاسم بن محمد قال: رأيت عائشة تعد بيدها تقول: التحيات الطيبات الصلوات الزاكيات للَّه، السلام على النبي ورحمة اللَّه، السلام علينا وعلى عباد اللَّه الصالحين، أشهد أن لا إله إلا اللَّه وأشهد أن محمدا عبده ورسوله، قال: ثم يدعو لنفسه بما بدا له (^١).\n_________\n(^١) حسن؛ عائذ صدوق.","vol":"3","page":142},{"text":"٣٠٢٣ - حدثنا معاذ بن معاذ عن حبيب بن الشهيد قال: سئل محمد عن التشهد فقال: (التحيات) (^١) الصلوات الطيبات. قال: ثم قال: كان ابن عباس يريد فيها البركات (^٢).\n_________\n(^١) زيادة من [أ، جـ، ك].\n(^٢) صحيح.","vol":"3","page":143},{"text":"٣٠٢٤ - حدثنا أبو بكر قال: نا أبو أسامة عن ابن عون عن إبراهيم (قال) (^١): كان علقمة يعلم أعرابيا (التشهد) (^٢) فيقول (علقمة) (^٣): السلام عليك أيها النبي ورحمة اللَّه وبركاته، ويقول الأعرابي: السلام عليك أيها النبي ورحمة اللَّه وبركاته (^٤) ومغفرته، فيعيد الأعرابي، فقال علقمة: هكذا عُلمنا (^٥).\n_________\n(^١) زيادة من [أ، ب، جـ، ك].\n(^٢) في [أ]: (الشهد).\n(^٣) سقط من: [أ]: (علقمة).\n(^٤) زيادة من [أ، ب، ك].\n(^٥) صحيح.","vol":"3","page":143},{"text":"٣٠٢٥ - حدثنا أبو أسامة عن ابن عون قال: سمع إبراهيم يعلم التشهد: التحيات للَّه والطيبات والصلوات، السلام عليك أيها النبي ورحمة اللَّه وبركاته، السلام علينا وعلى عباد اللَّه الصالحين، أشهد أن لا إله إلا اللَّه وأشهد أن محمدا عبده ورسوله.","vol":"3","page":143},{"text":"٣٠٢٦ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن نافع عن ابن عمر: أنه كان (لا) (^١) يقول في الركعتين: السلام عليك أيها النبي، السلام علينا وعلى عباد اللَّه الصالحين (^٢).\n_________\n(^١) كذا في جميع النسخ، ولعل الأظهر حذفها، كما عند مالك في الموطأ (٢٠٤)، والبيهقي في السنن ٢/ ١٤٢.\n(^٢) حسن؛ أبو خالد صدوق.","vol":"3","page":143},{"text":"<span data-type='title' id=toc-431>[٦٩] من كان يعلم التشهد ويأمر بتعليمه</span>","vol":"3","page":144},{"text":"٣٠٢٧ - حدثنا أبو بكر قال: (نا) هشيم بن بشير قال: (نا) عبد الرحمن بن إسحاق عن أبي بردة عن أبي موسى قال: قال النبي -ﷺ-: \"أعطيت فواتح الكلم وخواتمه وجوامعه\"، قال: (قلنا) (^١): (علمنا) (^٢) مما علمك اللَّه. قال: فعلمنا التشهد (^٣).\n_________\n(^١) في [أ، ب، جـ]: (فقلنا).\n(^٢) سقط من: [جـ، ك]: (علمنا).\n(^٣) ضعيف؛ لضعف عبد الرحمن، وأصله عند مسلم (٤٠٤).","vol":"3","page":144},{"text":"٣٠٢٨ - حدثنا هشيم قال: أخبرنا عبد الرحمن بن إسحاق عن محارب عن ابن عمر قال: كان رسول اللَّه -ﷺ- يعلمنا التشهد في الصلاة كما يعلم المكتب الولدان (^١).\n_________\n(^١) ضعيف؛ لحال عبد الرحمن، أخرجه ابن عدي ٤/ ١٦١٣ والطبراني كما في مجمع الزوائد ٢/ ١٤٠ ومسدد كما في المطالب (٥٠٢٠) وبنحوه الترمذي في العلل ١/ ٢٢٤ (٥٨) والطحاوي ١/ ٢٦٤.","vol":"3","page":144},{"text":"٣٠٢٩ - حدثنا هشيم عن حصين عن سعد بن عبيدة عن أبي عبد الرحمن السلمي قال: كنا نتعلم التشهد كما نتعلم السورة من القرآن.","vol":"3","page":144},{"text":"٣٠٣٠ - [حدثنا أبو الأحوص عن أبي إسحاق عن الأسور قال: رأيت علقمة يتعلم التشهد من (عبد اللَّه) (^١) كما يتعلم السورة من القرآن] (^٢) (^٣).\n_________\n(^١) في [د، هـ]: (عبده).\n(^٢) في [هـ]: سقط هذا الخبر.\n(^٣) صحيح.","vol":"3","page":144},{"text":"٣٠٣١ - حدثنا يحيى بن آدم قال: حدثنا (عبد الرحمن بن حميد) (^١) قال: حدثني أبو الزبير عن طاوس عن ابن عباس قال: كان رسول اللَّه -ﷺ- يعلمنا التشهد كما يعلمنا السورة من القرآن (^٢).\n_________\n(^١) في حاشية [ب]: (الرؤاسي الكوفي).\n(^٢) صحيح، أخرجه مسلم (٤٠٣) وأحمد (٢٨٩٢).","vol":"3","page":144},{"text":"٣٠٣٢ - حدثنا هشيم عن مغيرة عن إبراهيم قال: كانوا يتحفظون هذا التشهد تشهد عبد اللَّه ويتبعون حروفه حرفًا حرفًا.","vol":"3","page":145},{"text":"٣٠٣٣ - حدثنا يحيى بن آدم عن شريك عن جامع بن أبي راشد عن أبي وائل عن عبد اللَّه قال: كان رسول اللَّه -ﷺ- يعلمنا التشهد كما يعلمنا السورة من القرآن (^١).\n_________\n(^١) حسن؛ شريك صدوق، أخرجه البخاري (٦٢٦٥) ومسلم (٤٠٢).","vol":"3","page":145},{"text":"٣٠٣٤ - حدثنا هشيم عن حجاج عن عمير بن (سعيد) (^١) النخعي قال: أتيت ابن مسعود مع أبي فعلمنا هذا التشهد، يعني تشهد عبد اللَّه (^٢).\n_________\n(^١) في [ب]: (سعيد) وفي بقية النسخ (سعد).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"3","page":145},{"text":"٣٠٣٥ - حدثنا هشيم قال: أخبرنا جويبر عن الضحاك عن ابن مسعود قال: ما كنا نكتب في عهد رسول اللَّه -ﷺ- من الأحاديث إلا الاستخارة والتشهد (^١).\n_________\n(^١) ضعيف جدًا، جويبر متروك.","vol":"3","page":145},{"text":"٣٠٣٦ - حدثنا ابن فضيل عن الأعمش عن إبراهيم عن الأسور قال: كان عبد اللَّه يعلمنا التشهد في الصلاة كما يعلمنا السورة من القرآن يأخذ علينا الألف والواو (^١).\n_________\n(^١) صحيح.","vol":"3","page":145},{"text":"٣٠٣٧ - حدثنا ابن فضيل عن داود بن أبي هند (^١) عن أبي العالية قال: سمع ابن عباس رجلا يصلي فلما قعد يتشهد قال: الحمد للَّه، التحيات للَّه. قال: فقال ابن عباس وهو ينتهره: الحمد للَّه إذا قعدت!. فابدأ بالتشهد بالتحيات للَّه (^٢).\n_________\n(^١) في حاشية [ب]: (دينار).\n(^٢) صحيح.","vol":"3","page":145},{"text":"٣٠٣٨ - حدثنا وكيع قال: (حدثنا) الأعمش عن إبراهيم قال: كان يأخذ علينا الواو في التشهد [الصلوات والطيبات.","vol":"3","page":145},{"text":"٣٠٣٩ - حدثنا وكيع قال: حدثنا الأعمش عن إبراهيم قال: كانوا يتعلمون التشهد] (^١) كما تتعلمون السورة من القرآن (^٢).\n_________\n(^١) في [أ، ب، جـ]، سقط ما بين المعكوفين.\n(^٢) صحيح.","vol":"3","page":146},{"text":"<span data-type='title' id=toc-432>[٧٠] من كان يقول في التشهد: بسم اللَّه </span>[٥٩]","vol":"3","page":146},{"text":"٣٠٤٠ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن أيمن عن أبي الزبير عن جابر أن النبي -ﷺ- كان يقول في التشهد: بسم اللَّه (^١).\n_________\n(^١) معلول، وتقدم الكلام فيه برقم [٣٠١٨].","vol":"3","page":146},{"text":"٣٠٤١ - حدثنا حاتم بن إسماعيل عن هشام بن عروة عن أبيه أن عمر قال في التشهد: بسم اللَّه (^١).\n_________\n(^١) صحيح.","vol":"3","page":146},{"text":"٣٠٤٢ - حدثنا وكيع عن الأعمش عن أبي إسحاق عن الحارث عن علي: أنه كان يقول إذا تشهد: بسم اللَّه خير الأسماء اسم اللَّه (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"3","page":146},{"text":"٣٠٤٣ - حدثنا وكيع عن إسحاق بن يحيى عن المسيب بن رافع قال: سمع ابن مسعود رجلًا يقول في التشهد: بسم اللَّه، فقال: إنما يقال هذا على الطعام (^١).\n_________\n(^١) ضعيف؛ لضعف إسحاق بن يحيى.","vol":"3","page":146},{"text":"٣٠٤٤ - حدثنا وكيع عن مسعر عن حماد عن سعيد بن جبير: أنه كان يقول في التشهد: بسم اللَّه.","vol":"3","page":146},{"text":"<span data-type='title' id=toc-433>[٧١] قدر كم يقعد في الركعتين (الأوليين)</span> (^١) [٦٠] (^٢)\n_________\n(^١) في [أ، ب]: (الأولتين).\n(^٢) قال مالك والشافعي وأحمد: لا تستحب الزيادة على التشهد ولا تطويل الجلسة.","vol":"3","page":147},{"text":"٣٠٤٥ - حدثنا أبو بكر قال نا غندر عن شعبة عن سعد بن إبراهيم عن أبي عبيدة عن أبيه عبد اللَّه بن مسعود: أن رسول اللَّه -ﷺ- كان إذا قعد في الركعتين (الأوليين) (^١) كأنه على (الرضف) (^٢)، قلت (^٣): حتى يقوم (^٤)؟ قال: حتى يقوم (^٥).\n_________\n(^١) في (ب، جـ]: (الأولتين).\n(^٢) في [أ]: (الرصف).\n(^٣) القائل شعبة.\n(^٤) القائل هو سعد بن إبراهيم.\n(^٥) منقطع؛ رواية أبي عبيدة عن أبيه منقطعة، أخرجه أحمد (٣٦٥٦)، وأبو داود (٩٩٥)، والترمذي (٣٦٦)، وأبو يعلي (٥٢٣٢)، والشاشي (٩٢٤)، والحاكم ١/ ٢٦٩، والنسائي ٢/ ٢٤٣، والبيهقي ٢/ ١٣٤، والبغوي (٦٧٥).","vol":"3","page":147},{"text":"٣٠٤٦ - حدثنا جرير عن منصور عن تميم بن سلمة قال: كان أبو بكر إذا جلس في الركعتين كأنه على الرضف يعني: حتى يقوم (^١).\n_________\n(^١) منقطع، رواية تميم عن أبي بكر منقطعة، وقال ابن حجر في التلخيص (١/ ٢٦٣): \"إسناده صحيح\".","vol":"3","page":147},{"text":"٣٠٤٧ - حدثنا غندر عن شعبة عن الحكم عن إبراهيم عن رجل صلى خلف أبي بكر فكان في الركعتين الأوليين كأنه على الجمر حتى يقوم (^١).\n_________\n(^١) مجهول.","vol":"3","page":147},{"text":"٣٠٤٨ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم: أنه كان يجلس في التشهد في الركعتين قدر التشهد (مترسلًا) (^١) ثم يقوم.\n_________\n(^١) في [ب]: (مرسلا) وفي [أ]: (من سلام).","vol":"3","page":147},{"text":"٣٠٤٩ - حدثنا ابن فضيل عن يحيى بن سعيد عن عياض بن مسلم عن ابن عمر: أنه كان يقول: ما جعلت الراحة في الركعتين إلا للتشهد (^١).\n_________\n(^١) مجهول؛ لجهالة عياض.","vol":"3","page":148},{"text":"٣٠٥٠ - حدثنا حفص عن أشعث عن الحسن: أنه كان يقول] (^١): لا يزيد في الركعتين (الأوليين) (^٢) على التشهد.\n_________\n(^١) سقط من: [أ].\n(^٢) في [ب]: (الأولتين).","vol":"3","page":148},{"text":"٣٠٥١ - حدثنا جرير عن نعيم القاري عن مطرف عن الشعبي قال: من زاد في الركعتين (الأوليين) (^١) على (التشهد) (^٢) فعليه (سجدتا) (^٣) (سهو) (^٤).\n_________\n(^١) في [ب]: سقط: (الأوليين)، وفي [أ]: (الأولتين).\n(^٢) سقط من: [أ].\n(^٣) في [أ، ب]: (سجدتي).\n(^٤) في [جـ]: (السهو)، وكذلك في [أ].","vol":"3","page":148},{"text":"٣٠٥٢ - حدثنا عبد السلام عن بديل عن أبي الجوزاء عن عائشة: أن النبي -ﷺ- كان يقول في الركعتين: \"التحيات\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٤٩٨)، وأحمد (٢٤٠٣٠).","vol":"3","page":148},{"text":"<span data-type='title' id=toc-434>[٧٢] ما يقال بعد التشهد مما رخص فيه </span>[٦١] (^١)\n_________\n(^١) اتفقوا على استحباب الدعاء بعد التشهد الأخير بما ورد في ذلك، واختلفوا فيما زاد عن ذلك فقال أبو حنيفة: لا يدعو إلا بالمأثور، وقال أحمد لا يدعو بملاذ الدنيا، وقال الشافعي: يدعو بما أحب، وقوله أرجح.","vol":"3","page":148},{"text":"٣٠٥٣ - حدثنا غندر عن شعبة عن زياد بن فياض قال: سمعت مصعب بن سعد يحدث (عن سعد) (^١): أنه كان إذا تشهد فقال: سبحان اللَّه ملء السماوات\n⦗١٤٩⦘\nوملء الأرض وما (بينهن) (^٢) وما تحت القرى [والحمد للَّه ملء السماوات وملء الأرض وما (بينهن) (^٣) وما تحت الثري] (^٤) واللَّه أكبر ملء السماوات وملء الأرض وما (بينهن) (^٥) وما تحت الثرى قال شعبة: لا أدري (اللَّه) (^٦) أكبر قبل أو الحمد للَّه، والحمد للَّه حمدا طيبًا مباركًا فيه لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، اللهم إني أسالك من الخيرﷺ-، ثم يسلم (^٧).\n_________\n(^١) زيادة (عن سعد) من [أ، ب، جـ، ك].\n(^٢) في [هـ]: (بينهما).\n(^٣) في [هـ]: (بينهما).\n(^٤) سقط من: [ب] ما بين المعكوفين.\n(^٥) في [هـ]: (بينهما).\n(^٦) سقط من: [أ].\n(^٧) صحيح.","vol":"3","page":148},{"text":"٣٠٥٤ - حدثنا ابن فضيل عن الأعمش عن عمير بن (سعيد) (^١) قال: كان عبد اللَّه يعلمنا التشهد في الصلاة ثم يقول: إذا فرغ أحدكم من التشهد في الصلاة فليقل: اللهم (إني) (^٢) أسألك من الخير كله ما علمت منه وما لم أعلم، وأعوذ بك من الشر كله ما علمت منه وما لم أعلم، اللهم إني أسالك من خير ما سألك (منه) (^٣) عبادك الصالحون، وأعوذ بك من شر ما عاذ منه عبادك الصالحون. ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار، ربنا (إننا) (^٤) آمنا فاغفر لنا ذنوبنا وكفر عنا سيئاتنا وتوفنا مع الأبرار، (ربنا) (^٥) وآتنا ما وعدتنا على رسلك، ولا تخزنا يوم القيامة إنك لا تخلف الميعاد (^٦).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) سقط من: [أ، ب، جـ، ك]: (إني).\n(^٣) في [س، ط]: (عنه)، وسقط من: [أ، جـ، ك].\n(^٤) سقط من: [أ].\n(^٥) زيادة من [أ، ب، جـ، ك].\n(^٦) صحيح، رجاله ثقات، واحتمل الأئمة عنعنة الأعمش.","vol":"3","page":149},{"text":"٣٠٥٥ - حدثنا أبو الأحوص عن أبي إسحاق عن أبي الأحوص وأبي عبيدة عن عبد اللَّه قال: يتشهد الرجل، ثم يصلي على النبي -ﷺ-، ثم يدعو لنفسه (^١).\n_________\n(^١) صحيح.","vol":"3","page":150},{"text":"٣٠٥٦ - حدثنا ابن إدريس عن الشيباني عن الشعبي قال: إذا فرغت من التشهد فادع (لآخرتك) (^١) ودنياك (ما بدا لك) (^٢).\n_________\n(^١) في [أ]: (لآخراك).\n(^٢) سقط من: [أ، ب] ما بين القوسين.","vol":"3","page":150},{"text":"٣٠٥٧ - حدثنا هشيم عن يونس عن الحسن.\n- (و) (^١) عن (الشيباني) (^٢) (عن الشعبي) (^٣): أنهما قالا: ادع في صلاتك بما بدا لك.\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) زيادة من [أ، ب، جـ، ك].\n(^٣) سقط من: [جـ].","vol":"3","page":150},{"text":"٣٠٥٨ - حدثنا يحيى بن سعيد القطان عن عثمان بن الأسود قال: قلت لمجاهد: أدعو لنفسي في المكتوبة؟ (قال) (^١): لا تدع لنفسك حتى تتشهد، قال: وسألت عطاء فقال: تحتاط بالاستغفار.\n_________\n(^١) في [أ، جـ، ك]: (فقال).","vol":"3","page":150},{"text":"٣٠٥٩ - حدثنا هشيم (^١) قال: أخبرنا مغيرة عن إبراهيم قال: كانوا يحبون أن يدعو الإمام بعد التشهد (بخمس) (^٢) كلمات جوامع: اللهم (إنا نسألك) (^٣)\n⦗١٥١⦘\n(من) (^٤) الخير كله ما علمنا منه وما لم نعلم، ونعوذ بك من الشر كله ما علمنا منه وما لم نعلم، قال: (مهما) (^٥) عجل به الإمام فلا تعجل عن هؤلاء الكلمات.\n_________\n(^١) في [أ] زيادة (عن الحسن).\n(^٢) في [جـ]: (خمس).\n(^٣) في [أ، ب، جـ، ك]: (إني أسألك).\n(^٤) سقط من: [ب].\n(^٥) في [أ، ب، جـ، ك]: (فمهما).","vol":"3","page":150},{"text":"٣٠٦٠ - حدثنا حماد بن مسعدة عن محمد بن عجلان عن عون قال: قال عبد اللَّه: ادعوا في صلاتكم (بأهم) (^١) حوائجكم إليكم (^٢).\n_________\n(^١) في [أ]: (إياهم).\n(^٢) منقطع؛ عون لا يروي عن ابن مسعود.","vol":"3","page":151},{"text":"٣٠٦١ - حدثنا أبو معاوية عن عاصم عن عون قال: اجعلوا حوائجكم التي تهمكم في الصلاة المكتوبة (فإن) (^١) فضل الدعاء فيها كفضل النافلة.\n_________\n(^١) في [س، ط، هـ]: (فإنه).","vol":"3","page":151},{"text":"٣٠٦٢ - حدثنا وكيع عن يونس بن أبي إسحاق عن أبي (بردة) (^١) قال: كان أبو موسى إذا فرغ من صلاته قال: اللهم اغفر لي ذنبي، ويسر لي أمري، وبارك لي في رزقي (^٢).\n_________\n(^١) في [جـ]: (بريدة).\n(^٢) حسن؛ لحال يونس.","vol":"3","page":151},{"text":"<span data-type='title' id=toc-435>[٧٣] من كان يستحب أن يدعو في الفريضة بما في القرآن</span>","vol":"3","page":151},{"text":"٣٠٦٣ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم قال: كان يستحب أن يدعو في المكتوبة بدعاء القرآن.","vol":"3","page":151},{"text":"٣٠٦٤ - حدثنا وكيع عن سفيان عن صدقة بن يسار قال: سمعت طاوسا يقول: ادعوا في الفريضة بما في القرآن.","vol":"3","page":151},{"text":"٣٠٦٥ - حدثنا وكيع عن سفيان عن ليث عن مجاهد مثل حديث طاوس.","vol":"3","page":152},{"text":"٣٠٦٦ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن صدقة بن يسار عن طاوس قال: ادعوا في الفريضة بما في القرآن، أو قال: في المكتوبة.","vol":"3","page":152},{"text":"٣٠٦٧ - حدثنا أبو داود الطيالسي عن الحكم بن عطية قال: سمعت محمدا وسئل (عن) (^١) الدعاء في الصلاة فقال: كان أحب دعائهم ما وافق القرآن.\n_________\n(^١) في [ب]: (من).","vol":"3","page":152},{"text":"٣٠٦٨ - حدثنا ابن أبى عدي عن ابن عون عن محمد قال: كان يكره أن يدعو في الصلاة بشيء من أمر الدنيا.","vol":"3","page":152},{"text":"٣٠٦٩ - حدثنا عبدة عن سعيد عن أبي معشر عن إبراهيم: أنه كان يعجبه أن يدعو في المكتوبة بما في القرآن.","vol":"3","page":152},{"text":"<span data-type='title' id=toc-436>[٧٤] من كان يسلِّم في الصلاة تسليمتين </span>[٦٢] (^١)\n_________\n(^١) قال مالك والشافعي وأحمد: التسليم واجب لا يخرج من الصلاة إلا به، وقال أبو حنيفة: لا يجب ويخرج من الصلاة بأي فعل أو قول ينافيها، وقول الجمهور أرجح مع الاتفاق على مشروعية السلام، وقال مالك المشروع تسليمة وإحدة، وقال الجمهور: المشروع تسليمتان وقولهم أرجح، وقال أبو حنيفة والشافعي: التسليمة الثانية سنة وليس واجبة وعن أحمد في ذلك روايتان والأول أرجح.","vol":"3","page":152},{"text":"٣٠٧٠ - حدثنا محمد بن بشر العبدي قال: (نا) محمد بن عموو عن مصعب بن ثابت عن إسماعيل بن محمد عن عامر بن سعد عن (سعد) (^١) قال: كان رسول اللَّه يسلم (عن) (^٢) يمينه وعن يساره حتى يرى بياض خده (^٣).\n_________\n(^١) في [أ]: (سعيد).\n(^٢) في [ب]: (من).\n(^٣) فيه ضعف؛ لحال مصعب، أخرجه أحمد (١٥٦٤)، ومسلم (٥٨٢).","vol":"3","page":152},{"text":"٣٠٧١ - حدثنا غندر عن شعبة عن عمرو بن مرة قال: سمعت أبا البختري يحدث عن عبد الرحمن بن (^١) اليحصبي عن وائل الحضرمي: أنه صلى مع رسول اللَّه -ﷺ- فكان يكير إذا خَفَض وإذا رفع، ويرفع يديه عند التكبير، ويسلم عن يمينه وعن يساره (^٢).\n- قال شعبة: قال لى أبان بن (تغلب) (^٣): إن في الحديث حتى يبدو (وضح) (^٤) وجهه فقلت لعمرو: في الحديث حتي يبدو (وضح) (^٥) وجهه، فقال: أو نحو ذلك.\n_________\n(^١) في حاشية [ب]: (عامر) ولا أعلم لذلك أصلًا.\n(^٢) مجهول؛ لحال عبد الرحمن، أخرجه أحمد (١٨٨٥٣)، والطيالسي (١٠٢١)، والطبراني ٢٢/ (١٠٤)، والدارمي (١٢٥٢) والبيهقي ٢/ ٢٦، والبغوي في الجعديات (١٢٩).\n(^٣) في [أ]: (ثعلب).\n(^٤) في [جـ]: (أوضح).\n(^٥) في [هـ]: (بياض).","vol":"3","page":153},{"text":"٣٠٧٢ - حدثنا (عمر) (^١) بن عبيد عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: كان رسول اللَّه -ﷺ- يسلم (عن) (^٢) يمينه حتى يبدو بياض خده، (ويقول) (^٣): السلام عليكم ورحمة اللَّه، وعن يساره مثل ذلك (^٤).\n_________\n(^١) في [هـ]: (عمرو).\n(^٢) في [أ]: (على).\n(^٣) سقط: (ويقول) من [أ، ب، جـ، ك].\n(^٤) صحيح، أخرجه أحمد (٤٢٨٠)، والطحاوي ١/ ٢٦٨، وأصله عند أحمد (٣٦٦٠)، وتقدم ١/ ٢٣٩، وأبو داود (٩٩٦)، وعبد الرزاق (٣١٣٠)، وابن حبان (١٩٩٠)، والنسائي ٣/ ٦٣، والطبراني (١٠١٧٣)، والبيهقي ٢/ ١٧٧، والشاشي (٦٩٥)، والترمذي (٢٩٥)، وابن ماجه (٩١٤)، وابن خزيمة (٧٢٨).","vol":"3","page":153},{"text":"٣٠٧٣ - حدثنا حسين بن علي عن زائدة عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: كان رسول اللَّه -ﷺ- يسلم في الصلاة عن يمينه وعن شماله حتى يرى بياض وجهه، ويقول: \"السلام عليكم ورحمة اللَّه\"، من كلا الجانبين (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٣٦٩٩)، وانظر تخريج ما قبله.","vol":"3","page":153},{"text":"٣٠٧٤ - حدثنا وكيع عن حريث (^١) عن الشعبي عن البراء: أن النبي -ﷺ- (كان) (^٢) يسلم عن يمينه وعن شماله (^٣): \"السَّلامُ عَلَيْكم وَرَحْمَة اللَّه\"، حتى يرى بياض (خده) (^٤) (^٥).\n_________\n(^١) في حاشية [ب]: (بن أبي مطر عمرو الفزاري).\n(^٢) سقط [كان]، في [د، هـ].\n(^٣) في [جـ] زيادة (ويقول).\n(^٤) في [ب] (وجهه).\n(^٥) ضعيف؛ لحال حريث، أخرجه الطحاوي ١/ ٢٦٩، والبيهقي ٢/ ١٧٧.","vol":"3","page":154},{"text":"٣٠٧٥ - حدثنا يحيي بن آدم قال: حدثنا زهير عن أبي إسحاق عن عبد الرحمن بن الأسود عن علقمة والأسود عن عبد اللَّه قال: كان رسول اللَّه -ﷺ- يسلم عن يمينه وعن يساره وأبو بكر وعمر (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٢٧٣٦)، والنسائي (١٠٨٢)، والطيالسي (٢٧٩)، والدارمي (١٢٥٢)، وأبو يعلى (٥١٢٨)، والطحاوي ١/ ٢٢٠، والدارقطني ١/ ٣٧٥، والبيهقي ٢/ ١٧٧.","vol":"3","page":154},{"text":"٣٠٧٦ - حدثنا ابن نمير عن العلاء بن صالح عن سلمة بن كهيل عن حجر بن عنبس عن وائل بن حجر: أنه صلى خلف النبي -ﷺ- فلما قرأ فاتحة الكتاب جهر بآمين، قال: وسلم عن يمينه، وعن يساره حتى رأيت بياض (خده) (^١) (^٢).\n_________\n(^١) في [أ، ب، جـ] (خديه).\n(^٢) حسن؛ العلاء صدوق، أخرجه أحمد (١٨٨٤٢، ١٨٨٥٤)، وأبو داود (٩٣٣)، والترمذي (٢٤٩)، ابن حبان (١٨٠٥)، والطبراني ٢٢/ ١٤٤، والدارقطني ١/ ٣٣٤، والطيالسي (١٠٢٤)، والبيهقي ٢/ ٥٧، والحاكم ٢/ ٢٣٢.","vol":"3","page":154},{"text":"٣٠٧٧ - حدثنا ابن إدريس عن الحسن بن عمرو قال: ذكر التسليم عند شقيق فقال: قد صليت خلف عمر وعبد اللَّه فكلاهما (يسلم) (^١) (يقولان) (^٢): السلام\n⦗١٥٥⦘\nعليكم ورحمة اللَّه (^٣)، السلام عليكم ورحمة اللَّه (^٤).\n_________\n(^١) زيادة في [جـ، ك]: (يسلم).\n(^٢) في [أ، ب]: (يقول).\n(^٣) في [أ]: زيادة (وبركاته).\n(^٤) الحسن لم أجد له ترجمة.","vol":"3","page":154},{"text":"٣٠٧٨ - حدثنا أبو الأحوص عن أبي إسحاق عن حارثة بن مضرب قال: صليت خلف عمار فسلم عن يمينه وعن شماله: السلام عليكم ورحمة اللَّه (^١).\n_________\n(^١) صحيح، أخرجه مسدد كما في المطالب (٥٣٣)، وعبد الرازق (٣١٣٤)، والطحاوي ١/ ٢٧١، وأخرجه ابن ماجه مرفوعا.","vol":"3","page":155},{"text":"٣٠٧٩ - حدثنا أبو خالد الأحمر عن الحسن بن عمرو عن فُضَيْل عن إبراهيم عن عبد اللَّه قال: كأني أنظر إلى بياض خد رسول اللَّه -ﷺ- حين: سلم: \"السَّلَامُ عَلَيكُمْ وَرَحْمَةُ اللَّه (السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّه) \" (^١) (^٢).\n_________\n(^١) سقط من: [أ] ما بين القوسين.\n(^٢) منقطع؛ إبراهيم عن عبد اللَّه منقطع.","vol":"3","page":155},{"text":"٣٠٨٠ - حدثنا ابن فضيل عن الأعمش عن شقيق بن سلمة قال: صليت خلف علي فسلم عن يمينه وعن شماله (^١): السلام عليكم ورحمة اللَّه، السلام عليكم ورحمة اللَّه (^٢).\n_________\n(^١) في [هـ]: زيادة (وقال).\n(^٢) صحيح.","vol":"3","page":155},{"text":"٣٠٨١ - حدثنا ابن فُضَيْل عن (إسماعيل) (^١) بن سميع قال: سمعت أبا رزين يقول: سمعت عليا يسلم في الصلاة عن يمينه وعن شماله والتي عن شماله أخفض (^٢).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (إبراهيم).\n(^٢) صحيح، أخرجه عبد الرزاق (٣١٣٣)، والبيهقي ٢/ ١٧٨، والطحاوي ١/ ٢٧٠.","vol":"3","page":155},{"text":"٣٠٨٢ - حدثنا وكيع عن سفيان عن سلمة بن كهيل عن إبراهيم بن سويد قال: كان علقمة يسلم عن يمينه: السلام عليكم ورحمة اللَّه، وعن يساره: السلام عليكم ورحمة اللَّه (^١) قال: وكان الأسود يقول عن يمينه: السلام عليكم ورحمة اللَّه وبركاته، وعن يساره: السلام عليكم ورحمة اللَّه وبركاته (^٢).\n_________\n(^١) في [أ]: زيادة (وبركاتة).\n(^٢) سقط من: [جـ، ك] ما بين القوسين.","vol":"3","page":156},{"text":"٣٠٨٣ - حدثنا وكيع عن سفيان عن حبيب بن أبي ثابت عن خيثمة أنه قال: السلام عليكم ورحمة اللَّه، السلام عليكم ورحمة اللَّه.","vol":"3","page":156},{"text":"٣٠٨٤ - حدثنا جرير عن منصور عن إبراهيم قال: كان يسلم في الصلاة (يقول) (^١): السلام عليكم ورحمة اللَّه، السلام عليكم ورحمة اللَّه.\n_________\n(^١) سقط من: [أ، جـ].","vol":"3","page":156},{"text":"٣٠٨٥ - [حدثنا وكيع عن إسرائيل عن عبد الأعلى عن أبي عبد الرحمن: أنه كان يسلم عن يمينه: السلام عليكم ورحمة اللَّه، وعن يساره: السلام عليكم ورحمة اللَّه] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"3","page":156},{"text":"٣٠٨٦ - حدثنا ابن فضيل عن ينيد بن أبي زياد عن إبراهيم: أنه كان يسلم عن يمينه: السلام عليكم ورحمة اللَّه، يرفع بها صوته، وعن يساره: السلام عليكم ورحمة اللَّه أخفض من (الأول) (^١).\n_________\n(^١) في [أ، جـ، ك]: (الأولى).","vol":"3","page":156},{"text":"٣٠٨٧ - حدثنا يزيد بن هارون عن أشعث عن الشعبي: أن سعيدا وعمارا سلما تسليمتين (^١).\n_________\n(^١) ضعيف؛ أشعث ضعيف؛ والشعبي لم يسمع من عمار.","vol":"3","page":156},{"text":"٣٠٨٨ - حدثنا غندر عن شعبة عن إبراهيم بن محمد بن (المنتشر) (^١) عن أبيه: أن إمام مسجد مسروق كان يسلم تسليمتين، فقلنا لمسروق: فقال: أنا أمرته بذلك.\n_________\n(^١) في [هـ]: (المنتثر).","vol":"3","page":157},{"text":"٣٠٨٩ - حدثنا الفضل بن دكين ووكيع عن (شعبة) (^١) عن الحكم عن ابن أبي ليلى: أنه كان يسلم عن يمينه وعن يساره: السلام عليكم، السلام عليكم.\n_________\n(^١) في [أ، ك]: (سعيد)، وفي [ب، هـ]: (سعد)، وفي حاشية [ب]: (هو ابن أوس العبسي).","vol":"3","page":157},{"text":"٣٠٩٠ - حدثنا غندر عن شعبة عن منصور عن مجاهد عن أبي معمر عن عبد اللَّه: أنه قيل (له) (^١): إن رجلا من أهل مكة يسلم تسليمتين، فقال عبد اللَّه: (أنى علقها؟) (^٢) (^٣).\n_________\n(^١) زيادة من [أ، ب، جـ، ك].\n(^٢) في [هـ]: (أنا علمتها).\n(^٣) صحيح، أخرجه بنحوه مسلم (٥٨١)، وأحمد (٤٢٣٩).","vol":"3","page":157},{"text":"٣٠٩١ - حدثنا يحيى بن سعيد القطان عن ثابت بن يزيد عن عمرو بن ميمون: أنه كان يسلم تسليمتين.","vol":"3","page":157},{"text":"٣٠٩٢ - حدثنا (مخلد) (^١) بن يزيد عن ابن جُرَيْج عن عطاء: أنه كان يسلم تسليمتين.\n_________\n(^١) في [أ، ب، د، هـ]: (مجلز).","vol":"3","page":157},{"text":"<span data-type='title' id=toc-437>[٧٥] من كان يسلم تسليمة واحدة </span>[٦٣]","vol":"3","page":157},{"text":"٣٠٩٣ - حدثنا أبو بكر قال: حدثنا وكيع عن الربيع عن الحسن: أن النبي -ﷺ- وأبا بكر وعمر كانوا يسلمون تسليمة (واحدة) (^١).\n_________\n(^١) مرسل ضعيف؛ الربيع ضعيف.","vol":"3","page":157},{"text":"٣٠٩٤ - حدثنا أبو خالد الأحمر عن حميد قال: كان أنس يسلم واحدة (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"3","page":158},{"text":"٣٠٩٥ - حدثنا أبو خالد عن سعيد بن مرزبان قال: صليت خلف ابن أبي ليلى فسلم واحدة، ثم (قال) (^١): صليت خلف علي فسلم واحدة (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) ضعيف؛ سعيد بن المرزبان ضعيف.","vol":"3","page":158},{"text":"٣٠٩٦ - حدثنا يحيى بن (سعيد) (^١) عن الزبرقان: أن أبا وائل كان يسلم تسليمة (واحدة) (^٢).\n_________\n(^١) في [أ، جـ، ك]: (سعيد)، وفي [ب، هـ]: (يزيد).\n(^٢) سقط من: [أ، ب، جـ، ك].","vol":"3","page":158},{"text":"٣٠٩٧ - [حدثنا حفص عن الأعمش عن يحيى بن وثاب: أنه كان يسلم تسليمة] (^١).\n_________\n(^١) سقط من: [جـ، ك].","vol":"3","page":158},{"text":"٣٠٩٨ - حدثنا سهل بن يوسف عن حميد قال: صليت خلف عمر بن عبد العزيز فسلم واحدة.","vol":"3","page":158},{"text":"٣٠٩٩ - حدثنا يزيد بن هارون عن ابن عون عن الحسن وابن سيرين: أنهما كانا يسلمان تسليمة عن أيمانهما، وصليت خلف القاسم فلا أعلمه (خالفهما) (^١).\n_________\n(^١) سقط من: [جـ، ك].","vol":"3","page":158},{"text":"٣١٠٠ - حدثنا عبد الأعلى عن خالد عن أنس بن سيرين عن ابن عمر: أنه كان يسلم تسليمة (^١).\n_________\n(^١) صحيح.","vol":"3","page":158},{"text":"٣١٠١ - حدثنا يونس بن محمد قال: حدثنا جرير بن حازم عن أيوب عن أنس: أن النبي -ﷺ- سلم تسليمة (^١).\n_________\n(^١) منقطع؛ أيوب لم يسمع من أنس، أخرجه البيهقي ١٢/ ١٧٩، والطبراني في الأوسط (٨٤٧٣)، والضياء (٢٠٩٥)، وأبو نعيم في مسند الشاميين (١٦٩٦)، وابن عدي في الكامل ٢/ ٧٧.","vol":"3","page":159},{"text":"٣١٠٢ - (قال) (^١) أبو بكر: بلغني عن يحيى بن سعيد عن عبيد اللَّه عن القاسم عن عائشة: أنها كانت تسلم تسليمة (^٢).\n_________\n(^١) في [د]: (حدثنا).\n(^٢) منقطع.","vol":"3","page":159},{"text":"٣١٠٣ - حدثنا وكيع عن يزيد بن (درهم) (^١) قال: رأيت أنسا والحسن وأبا العالية وأبا رجاء يسلمون تسليمة (^٢).\n_________\n(^١) في [ب]: (درهم)، وفي [أ، هـ]: (أدهم)، وفي [جـ]: (أيهم).\n(^٢) ضعيف، يزيد قال عنه ابن معين: \"ليس بشيء\"، وقال ابن حبان: (يخطئ كثيرا)، ووثقه عبد الصمد والفلاس.","vol":"3","page":159},{"text":"٣١٠٤ - حدثنا وكيع عن (سليمان) (^١) بن زيد قال: رأيت ابن أبي أوفى يسلم تسليمة (^٢).\n_________\n(^١) في [أ، جـ]: (سلمان)، وفي حاشية [ب]: (أبو أدام المحاربي، ويقال: الأزدي).\n(^٢) ضعيف؛ لحال سليمان بن زيد.","vol":"3","page":159},{"text":"٣١٠٥ - حدثنا وكيع عن مالك بن دينار عن نافع عن ابن عمر: أنه كان يسلم تسليمة (^١).\n_________\n(^١) صحيح، مالك ثقة.","vol":"3","page":159},{"text":"٣١٠٦ - حدثنا يحيى بن سعيد القطان عن (وقاء) (^١): أن سعيد بن جُبير كان يسلم تسليمة.\n_________\n(^١) في [أ، د، هـ]: (وفاء).","vol":"3","page":159},{"text":"٣١٠٧ - حدثنا مُصعَّب بن المقدام قال: نا إسرائيل عن عمران بن مسلم عن سُويد: أنه كان يسلم تسليمة واحدة.","vol":"3","page":160},{"text":"٣١٠٨ - حدثنا يحيى بن سعيد عن إسماعيل عن قيس: أنه كان يسلم تسليمة.","vol":"3","page":160},{"text":"<span data-type='title' id=toc-438>[٧٦] من كان يستحب إذا سلم أن يقوم أو ينحرف </span>[٦٤]","vol":"3","page":160},{"text":"٣١٠٩ - حدثنا أبو الأحوص عن (أبي) (^١) إسحاق عن أبي الأحوص قال: كان عبد اللَّه إذا قضى الصلاة انفتل لسريعًا فإما أن يقوم، وإما أن ينحرف (^٢).\n_________\n(^١) ساقط من: [أ].\n(^٢) صحيح.","vol":"3","page":160},{"text":"٣١١٠ - حدثنا هشيم عن منصور وخالد عن أنس بن سيرين عن ابن عمر قال: كان الإمام إذا سلم قام. وقال خالد: انحرف (^١).\n_________\n(^١) صحيح.","vol":"3","page":160},{"text":"٣١١١ - حدثنا أبو أسامة عن الأعمش عن أبي رزين قال: صليت خلف علي فسلم عن يمينه وعن يساره، ثم وثب كما هو (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٣١٣١)، والطحاوي ١/ ٢٧، والبيهقي ٢/ ١٧٨.","vol":"3","page":160},{"text":"٣١١٢ - حدثنا (علي) (^١) بن مسهر عن (ليث) (^٢) عن مجاهد قال: قال عمر: جلوس الإمام بعد التسليم (بدعة) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [ب]: (هو: ابن أبي سليم).\n(^٣) في [ب]: (كأنه أراد الجلوس مستقبلا القبلة).\n(^٤) ضعيف؛ لضعف ليث.","vol":"3","page":160},{"text":"٣١١٣ - حدثنا وكيع عن محمد بن قيس عن أبي (حصين) (^١) قال: كان أبو عبيدة ابن الجراح إذا سلم كانه على (الرضف) (^٢) حتى يقوم (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ]: (الرصف).\n(^٣) منقطع؛ أبوحصين لا يروي عن أبي عبيدة.","vol":"3","page":161},{"text":"٣١١٤ - حدثنا أبو معاوية عن (عاصم) (^١) عن عبد اللَّه بن (الحارث) (^٢) عن عائشة قالت: كان رسول اللَّه -ﷺ- إذا سلم لم يقعد إلا مقدار ما يقول: \"اللهم أنت السلام، ومنك السلام، تباركت (يا) (^٣) ذا الجلال والإكرام\" (^٤).\n_________\n(^١) في حاشية [أ]: (الأحول).\n(^٢) في حاشية [ب]: (ابن نوفل).\n(^٣) سقط من: [أ، ب، جـ، ك].\n(^٤) صحيح، أخرجه مسلم (٥٩٢)، وأحمد (٢٤٣٣٨).","vol":"3","page":161},{"text":"٣١١٥ - حدثنا أبو معاوية [عن عاصم] (^١) عن عوسجة بن الرماح (^٢) عن ابن أبي الهذيل عن ابن مسعود قال: كان رسول اللَّه -ﷺ- إذا سلم لم يجلس إلا مقدار ما يقول: \"اللَّهُم أَنْتَ السَّلامُ، (وَمِنْكَ) (^٣) السَّلَامُ، تبَارَكْتَ يَا ذا الجْلالِ وَالإِكْرَامِ\" (^٤).\n_________\n(^١) زيادة من [أ، ب، جـ، ك].\n(^٢) في حاشية [ب] بتشديد الميم.\n(^٣) في [ب، جـ، ك]: (وإليك).\n(^٤) صحيح، أخرجه النسائي في عمل اليوم والليلة (٩٨)، وابن خزيمة (٧٣٦)، وعبد الرزاق (٣١٩٧)، والبخاري في التاريخ ٧/ ٧٥، وابن حبان (٢٠٠٢)، والمزي ٢٢/ ٤٣٢.","vol":"3","page":161},{"text":"٣١١٦ - حدثنا وكيع عن سفيان عن أبي سنان عن سعيد بن جبير قال: كان لنا إمام ذكر من فضله إذا (سلم تقدم) (^١).\n_________\n(^١) في [أ]: (لم تقدم).","vol":"3","page":161},{"text":"٣١١٧ - [حدثنا معتمر عن عمران عن أبي (مجلز) (^١) قال: كل صلاة بعدها تطوع فتحول إلا العصر والفجر] (^٢).\n_________\n(^١) في [أ]: (محلز).\n(^٢) سقط هذا الخبر من: [ب].","vol":"3","page":162},{"text":"٣١١٨ - حدثنا معتمر عن ليث عن مجاهد قال: أما المغرب فلا تدع أن تتحول.","vol":"3","page":162},{"text":"٣١١٩ - حدثنا وكيع عن الربيع عن الحسن: أنه كان إذا سلم انحرف أو قام سريعا.","vol":"3","page":162},{"text":"٣١٢٠ - حدثنا أبو داود عن زمعة عن ابن طاوس عن أبيه: أنه كان إذا سلم قام فذهب كما هو ولم يجلس.","vol":"3","page":162},{"text":"٣١٢١ - حدثنا وكيع عن الأعمش عن إبراهيم: أنه كان إذا سلم انحرف واستقبل القوم.","vol":"3","page":162},{"text":"٣١٢٢ - حدثنا هشيم قال: أنا يعلى بن عطاء عن جابر بن يزيد (بن) (^١) الأسود العامري عن أبيه قال: صليت مع رسول اللَّه -ﷺ- الفجر فلما سلم انحرف (^٢).\n_________\n(^١) زيادة في [أ، ب، جـ، ك].\n(^٢) صحيح؛ جابر ثقة، أخرجه أحمد (١٤٧٤)، وأبو داود (٦١٤)، والترمذي (٢١٩)، والنسائي ٢/ ١١٢، وابن خزيمة (١٢٧٩)، وابن حبان (١٥٦٥)، والحاكم ١/ ٤١٤، والطيالسي (١٥٦٤)، وابن أبي عاصم في الآحاد (١٤٦٢)، والدارمي (١٣٦٧)، والطبراني ٢٢/ ٦١٤، وعبد الرزاق (٣٩٣٤)، والدارقطني ١/ ٤١٣، والبيهقي ٢/ ٣٠١، وابن نافع ٣/ ٢٢٢.","vol":"3","page":162},{"text":"٣١٢٣ - حدثنا وكيع عن (أبي عاصم) (^١) الثقفي عن قيس بن مسلم عن طارق ابن شهاب: أن عليا لما انصرف (استقبل) (^٢) القوم بوجهه (^٣).\n_________\n(^١) في حاشية [ب]: (محمد بن أبي أيوب).\n(^٢) زيادة في [أ]: (القبلة).\n(^٣) صحيح؛ أبو عاصم ثقة.","vol":"3","page":162},{"text":"<span data-type='title' id=toc-439>[٧٧] ما (ذا) (^١) يقول الرجل إذا انصرف</span>؟\n_________\n(^١) سقط من: [جـ].","vol":"3","page":163},{"text":"٣١٢٤ - حدثنا أبو بكر قال: نا عبد اللَّه بن نُمير قال: حدثنا الأعمش عن عمرو ابن مرة قال: حدثني شيخ عن (صلة) (^١) بن زفر قال: سمعت ابن عمر يقول في دبر الصلاة: اللهم أنت السلام، ومنك السلام، تباركت يا ذا الجلال والإكرام، ثم صليت إلى جنب عبد اللَّه بن عمرو فسمعته يقولهن، قال: فقلت له: إني سمعت ابن عمر يقول مثل الذي تقول، فقال عبد اللَّه بن (عمرو) (^٢): إن رسول اللَّه -ﷺ- كان يقولهن (^٣).\n_________\n(^١) في [جـ، ك]: (صلة)، وفي [أ]: (صلت)، وفي [ب، هـ]: (صهيب).\n(^٢) في [أ]: (عمر).\n(^٣) مجهول، أخرجه مسدد كما في المطالب (٥٣٤)، والطبراني في الدعاء (٦٥٠).","vol":"3","page":163},{"text":"٣١٢٥ - حدثنا أبو معاوية عن الأعمش عن المسيب بن رافع عن وراد مولى المغيرة بن شعبة قال: كتب معاوية إلى المغيرة بن شعبة: أي شيء كان رسول اللَّه -ﷺ- يقول إذا سلم (من) (^١) الصلاة؟ قال: فأملاها على المغيرة بن شعبة فكتب بها (إلى) (^٢) معاوية: أن رسول اللَّه -ﷺ- كان يقول إذا سلم: \"لَا إِلَهَ إلا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الملك، وَلَهُ الحْمَدُ، وَهْوَ عَلَى كُلِّ شَيْءٍ قَديرٌ، اللَّهُمَّ لَا مَانعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِي لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الجْدِّ مِنْكِ الجَدّ\" (^٣).\n_________\n(^١) في [جـ، ك]: (من)، وفي بقية النسخ (في).\n(^٢) سقط من: [أ].\n(^٣) صحيح، أخرجه البخاري (٦٣٣٠)، ومسلم (٥٩٣).","vol":"3","page":163},{"text":"٣١٢٦ - حدثنا هشيم عن أبي (هارون) (^١) عن أبي سعيد الخدري قال: سمعت النبي -ﷺ- غير مرة يقول في آخر صلاته عند انصرافه: \"سبحان ربك رب العزة عما\n⦗١٦٤⦘\nيَصِفُونَ، وَسَلَامٌ عَلَى الْمُرْسَلِينَ، وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ\" (^٢).\n_________\n(^١) في حاشية [ب]: (عمارة بن جوين العبدي).\n(^٢) ضعيف جدا؛ لحال أبي هارون، أخرجه عبد بن حميد (٩٥٢)، وأبو يعلى (١١١٨)، والحارث (١٨٥/ بغية)، وابن السني (١١٩)، والطبراني في الدعاء (٦٥١)، والطيالسي (٢١٩٨)، وابن حجر في نتائج الأفكار ٢/ ٢٨٨.","vol":"3","page":163},{"text":"٣١٢٧ - حدثنا هشيم قال: أخبرنا (حصين) (^١) عن (أبي اليقظان) (^٢) (عن) (^٣) حصين بن يزيد (الثعلبي) (^٤) عن عبد اللَّه بن مسعود: أنه كان يقول إذا فرغ من الصلاة: اللهم إني أسألك (من) (^٥) موجبات رحمتك، وعزائم مغفرتك، وأسألك الغنيمة من كل بر، والسلامة من كل إثم، اللهم إني أسالك الفوز بالجنة والجواز من النار، اللهم لا تدع (لنا) (^٦) ذنبا إلا غفرته، ولا هما إلا فرجته، ولا حاجة إلا قضيتها (^٧).\n_________\n(^١) في [ب]: (ابن عبد الرحمن).\n(^٢) في [ب]: (عثمان بن عمرو بن قيس البجلي).\n(^٣) سقطت من: [أ، جـ، ك، هـ].\n(^٤) في [أ، ب، جـ، ك]: (الثعلبي).\n(^٥) سقط من: [أ].\n(^٦) في [جـ، ك]: (لي).\n(^٧) ضعيف؛ لحال أبي اليقظان وحصين، أخرجه العقيلي ١/ ٣١٥.","vol":"3","page":164},{"text":"٣١٢٨ - حدثنا وكيع عن (عبد السلام بن شداد) (^١) الجريري عن غزوان ابن جرير عن أبيه عن علي أنه قال حين سلم: لا إله إلا اللَّه، ولا نعبد إلا (اللَّه) (^٢) (^٣).\n_________\n(^١) في [ب]: (أبي حاتم).\n(^٢) في [جـ، ك]: (إياه).\n(^٣) مجهول؛ لجهالة غزوان وأبيه.","vol":"3","page":164},{"text":"٣١٢٩ - حدثنا أبو معاوية عن عاصم عن عوسجة عن (ابن) (^١) أبي الهذيل عن عبد اللَّه، وعن عاصم عن عبد اللَّه بن (الحارث) (^٢) عن عائشة: أن النبي -ﷺ- كان يقول (إذا سلم) (^٣): \"اللَّهُمَّ أَنْتَ السَّلَامُ، وَمِنْكَ السَّلامُ\" (^٤).\n- إلا أن في حديث عبد اللَّه: \"وإليك السلام، تباركت يا ذا الجلال والإكرام\" (^٥).\n_________\n(^١) في [ب]: زيادة.\n(^٢) في [جـ، ك]: (الحارث)، وفي [أ، ب، هـ]: (حرب).\n(^٣) زيادة من [أ، ب، جـ، ك].\n(^٤) صحيح؛ أخرجه مسلم (٥٩٢)، وأحمد (٢٤٣٣٨).\n(^٥) صحيح؛ عوسجة ثقة، أخرجه النسائي في عمل اليوم والليلة (٩٨)، وعبد الرزاق (٣١٩٧)، وابن خزيمة (٧٣٦).","vol":"3","page":165},{"text":"٣١٣٠ - حدثنا هشيم عن مغيرة قال: كان إبراهيم إذا سلم أقبل علينا بوجهه وهو يقول: لا إِله إِلا اللَّه وحده لا شريك له.","vol":"3","page":165},{"text":"٣١٣١ - حدثنا محمد بن فضيل عن عطاء بن السائب عن أبي البختري قال: مررت أنا وعبيدة في المسجد ومصعب يصلي بالناس، فلما انصرف قال: لا إله إلا اللَّه واللَّه أكبر (رفع) (^١) بها صوته، فقال عبيدة: قاتله اللَّه تعالى نعار بالبدع.\n_________\n(^١) في [جـ، ك]: (يرفع).","vol":"3","page":165},{"text":"٣١٣٢ - حدثنا ابن فضيل عن (أبي سنان) (^١) عن (ابن) (^٢) أبي الهذيل قال: كانوا يقولون إذا انصرفوا من الصلاة: اللهم أنت السلام، ومنك السلام، تباركت يا ذا الجلال والإكرام.\n_________\n(^١) في [ب]: (ضرار بن مرة الكوفي).\n(^٢) سقط من: [أ، جـ، د، ك، هـ].","vol":"3","page":165},{"text":"٣١٣٣ - حدثنا الثقفي عن يحيى بن سعيد قال: ذكرت للقاسم: أن رجلا من أهل اليمن ذكر لي: أن الناس كانوا إذا سلم الإمام من صلاة المكتوبة كبروا ثلاث تكبيرات أو تهليلات فقال القاسم: واللَّه إن كان ابن الزبير (ليصنع) (^١) ذلك (^٢).\n_________\n(^١) في [أ، هـ]: (ليضيع).\n(^٢) صحيح.","vol":"3","page":166},{"text":"٣١٣٤ - حدثنا (محمد بن عبيد) (^١) عن الأعمش قال: سئل إبراهيم عن الإمام إذا سلم فيقول: صلى اللَّه على محمد، (و) (^٢) لا إله إلا اللَّه، فقال: ما كان من قبلهم يصنع هكذا (^٣).\n_________\n(^١) في حاشية [ب]: (الطنافسي).\n(^٢) في [أ، جـ، ك]: زيادة: (واو).\n(^٣) في [أ، جـ، ك]: (هذا).","vol":"3","page":166},{"text":"٣١٣٥ - حدثنا محمد بن عبيد (عن) (^١) الأعمش عن عطاء بن السائب عن أبي البختري قال: هذه بدعة.\n_________\n(^١) في [أ]: (ابن).","vol":"3","page":166},{"text":"٣١٣٦ - حدثنا زيد بن (الحباب) (^١) قال: أخبرني معاوية بن صالح قال: حدثني مالك بن زياد الأشجعي قال: سمعت عمر بن عبد العزيز يقول: من تمام الصلاة (أن) (^٢) تقول إذا فرغت: لا إله إلا اللَّه وحده لا شريك له، له الملك، وله الحمد، وهو على كل شيء قدير، ثلاث مرات.\n_________\n(^١) في [أ]: (الخباب).\n(^٢) سقط من: [أ].","vol":"3","page":166},{"text":"<span data-type='title' id=toc-440>[٧٨] في الرجل إذا سلم ينصرف عن يمينه أو عن يساره </span>[٦٥]","vol":"3","page":167},{"text":"٣١٣٧ - حدثنا أبو معاوية ووكيع عن الأعمش عن عمارة عن الأسود قال: قال عبد اللَّه: لا يجعلن أحدكم للشيطان من نفسه جزءا؛ لا يرى (إلا) (^١) أن حقا عليه ألا ينصرف إلا عن يمينه، أكثر ما رأيت رسول اللَّه -ﷺ- ينصرف عن شماله (^٢).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) صحيح، أخرجه البخاري (٨٥٢)، ومسلم (٧٠٧).","vol":"3","page":167},{"text":"٣١٣٨ - حدثنا غندر عن شعبة عن سماك بن حرب قال: سمعت قبيصة بن هلب يحدث عن أبيه: أنه صلى مع رسول اللَّه -ﷺ- فرآه ينصرف عن شقيه (^١).\n_________\n(^١) مجهول؛ لجهالة قبيصة، أخرجه أحمد (٢١٩٨٢)، وابنه (٢١٩٧٣)، والترمذي (٣٠١)، وأبو داود (١٠٤١)، وابن ماجه (٩٢٩)، وابن حبان (١٩٩٨)، وعبد الرزاق (٣٢٠٧)، والطيالسي (١٠٨٧)، وابن أبي عاصم في الآحاد (٢٤٩٥)، وابن قانع ٣/ ١٩٨، والطبراني ٢٢/ ٤١٦، والدارقطني ١/ ٢٨٥ والبيهقى ٢/ ٢٩، والمزي ٢٣/ ٤٩.","vol":"3","page":167},{"text":"٣١٣٩ - حدثنا وكيع عن سفيان عن (السدي) (^١) عن أنس: أن النبي -ﷺ- كان ينصرف عن يمينه (^٢).\n_________\n(^١) في [هـ]: (اسدي).\n(^٢) حسن؛ لحال السدي، أخرجه مسلم (٧٠٨)، وأحمد (١٢٨٤٦).","vol":"3","page":167},{"text":"٣١٤٠ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: إذا قضيت الصلاة وأنت تريد حاجة فكانت حاجتك عن يمينك أو عن يسارك فخذ نحو حاجتك (^١).\n_________\n(^١) ضعيف؛ لضعف الحار.","vol":"3","page":167},{"text":"٣١٤١ - حدثنا وكيع عن عبد السلام بن شداد عن غزوان بن جرير عن أبيه: أن عليا كان إذا سلم لا يبالي انصرف على يمينه أو على شماله (^١).\n_________\n(^١) مجهول؛ لجهالة غزوان وأبيه.","vol":"3","page":167},{"text":"٣١٤٢ - حدثنا عبدة عن سعيد عن قتادة عن أنس: أنه كان يكره أن يستدير الرجل في صلاته كما يستدير الحمار (^١).\n_________\n(^١) صحيح.","vol":"3","page":168},{"text":"٣١٤٣ - حدثنا وكيع عن سفيان عن أبي إسحاق عن ناجية: أن أبا عبيدة رأى رجلا انصرف (عن) (^١) يساره فقال: أما هذا فقد أصاب السنة (^٢).\n_________\n(^١) في [جـ، ك]: (على).\n(^٢) حسن؛ ناجية صدوق","vol":"3","page":168},{"text":"٣١٤٤ - حدثنا هشيم: أنا منصور عن الحسن: أنه كان يستحب أن ينصرف الرجل من صلاته عن يمينه.","vol":"3","page":168},{"text":"٣١٤٥ - حدثنا يعلى بن عبيد عن يحيى بن سعيد عن محمد بن يحيى بن حبان عن عمه واسع بن حبان قال: كنت (أصلي) (^١) وابن عمر (مسند) (^٢) (ظهره) (^٣) إلى جدار القبلة، فانصرفت عن يساري فقال: ما يمنعك أن تنصرف عن يمينك؟ قلت: لا، إلا أني رأيتك فانصرفت إليك، فقال: أصبت، إن ناسا يقولون: تنصرف عن يمينك، وإذا كنت تصلي فانصرف إن أحببت عن يمينك أو عن يسارك (^٤).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، هـ]: (يسند).\n(^٣) في [أ]: (طهره).\n(^٤) صحيح.","vol":"3","page":168},{"text":"٣١٤٦ - حدثنا وكيع عن شعبة عن حماد عن إبراهيم قال: انصرف على أي شقيك شئت.","vol":"3","page":168},{"text":"<span data-type='title' id=toc-441>[٧٩] في فضل التكبيرة الأولى </span>[٦٦]","vol":"3","page":169},{"text":"٣١٤٧ - حدثنا أبو بكر بن عياش (عن أبي إسحاق) (^١) عن الوليد (البجلي) (^٢) قال: قال عبد اللَّه: عليكم بحد الصلاة: التكبيرة الأولى (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ]: (النخلي).\n(^٣) مجهول؛ لجهالة الوليد.","vol":"3","page":169},{"text":"٣١٤٨ - [حدثنا وكيع عن سفيان عن عمران بن مسلم عن خيثمة قال: بكر الصلاة: التكبيرة الأولى] (^١).\n_________\n(^١) سقط الخبر من: [ب].","vol":"3","page":169},{"text":"٣١٤٩ - حدثنا أبو أسامة عن أبي فروة يزيد بن سنان قال: حدثنا أبو (عبيد) (^١) الحاجب قال: سمعت (شيخا) (^٢) في المسجد الحرام يقول: قال (أبو الدرداء) (^٣): قال رسول اللَّه -ﷺ-: \"إِنَّ لِكُلِّ شَيء أنَفُةُ، وإِنَّ أَنَفَة الصَّلاة: التَّكبْيَرةُ الأولى فَحَافِظُوا عَلَيْها\" (^٤).\n_________\n(^١) في [هـ]: (عبيدة).\n(^٢) في [أ]: (شيخنا).\n(^٣) في [جـ]: (أبو داود).\n(^٤) مجهول، أخرجه أبو نعيم في الحلية ٥/ ١٧٧، والبيهقي في الشعب ٨/ ٢٠١، والبزار كما في كشف الأستار ١/ ٢٥٢، والطبراني كما في مجمع الزوائد ٢/ ١٠٣.","vol":"3","page":169},{"text":"٣١٥٠ - قال أبو عبيد: فحدثت به رجاء بن حيوة فقال: حدثتنيه أم الدرداء (عن أبي الدرداء) (^١) (^٢).\n_________\n(^١) زيادة في [أ، ب، جـ، ك].\n(^٢) ضعيف؛ لضعف أبي فروة.","vol":"3","page":169},{"text":"<span data-type='title' id=toc-442>[٨٠] في الرجل يسبق ببعض الصلاة من قال: لا (يقضي) (^١) حتى ينحرف الإمام </span>[٦٧]\n_________\n(^١) في [أ]: (يفضي)، وفي [جـ، س، ط]: (يمضي).","vol":"3","page":170},{"text":"٣١٥١ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن (الجريري) (^١) عن الريان (الراسبي) (^٢) عن أشياخ بني راسب: أن طلحة والزبير صليا في بعض مساجدهم ولم يكن الإمام، ثم فقلنا لهما: ليتقدم أحدكما فإنكما من صحابة رسول اللَّه -ﷺ-، فأبيا وقالا: (أين الإمام؟، أين الإمام؟) (^٣)، (فجاء) (^٤) الإمام (فصلى) (^٥) بهم، قالا: كل صلاتكم كانت (مقاربة) (^٦) إلا شيئًا (رأيتهم) (^٧) (يصنعونه) (^٨) ليس بحسن في صلاتكم، فقلنا: ما هو؟ قالا: إذا سلم الإمام فلا يقومن رجل من خلفه حتى ينفتل الإمام بوجهه أو ينهض من مكانه (^٩).\n_________\n(^١) في [أ]: (الحوري)، وفي [جـ]: (الحميدي).\n(^٢) في [أ]: (الراسني).\n(^٣) في [هـ]: ذكر (أين الإمام).\n(^٤) سقط من: [جـ]: (فجاء).\n(^٥) في [جـ، ك]: (وصلى).\n(^٦) في [أ]: (مقارنة).\n(^٧) في [أ، ب]: (رأيته)، وفي [هـ]: (رأيناه).\n(^٨) في [هـ]: (تصنعونه).\n(^٩) مجهول.","vol":"3","page":170},{"text":"٣١٥٢ - حدثنا هشيم عن يونس عن الحسن ومغيرة عن إبراهيم أنهما قالا: لا (يقضي) (^١) حتى ينحرف الإمام.\n_________\n(^١) في [أ]: (يفضي)، وفي [س، ط]: (يمضي).","vol":"3","page":170},{"text":"٣١٥٣ - حدثنا هشيم قال: أخبرنا منصور وخالد عن أنس بن سيرين قال: قلت لابن عمر: أسبق ببعض الصلاة، فيسلم الإمام، فأقوم فاقضي (ما) (^١) سبقت به، أو أنتظر (أن) (^٢) ينحرف؟ فقال ابن عمر: كان الإمام إذا سلم قام، (وقال) (^٣) خالد: كان الإمام إذا سلم انكفأ، كان الانكفاء مع التسليم (^٤).\n_________\n(^١) في [أ، ب]: (بما).\n(^٢) في [جـ، ك]: (حتى).\n(^٣) في [جـ، ك]: (فقال).\n(^٤) صحيح.","vol":"3","page":171},{"text":"٣١٥٤ - حدثنا عبد الأعلى عن برد عن مكحول في رجل سبق بركعة أو ركعتين قال: لا يقوم إذا سلم الإمام حتى ينحرف أو يقوم.","vol":"3","page":171},{"text":"٣١٥٥ - حدثنا حفص عن محمد بن قيس عن الشعبي: أنه (^١) سئل عن الإمام إذا سلم، ثم لا ينحرف. قال: دعه حتى يفرغ من بدعته، وكان يكره أن يقوم فيقضي.\n_________\n(^١) في [ب]: زيادة (إذا).","vol":"3","page":171},{"text":"<span data-type='title' id=toc-443>[٨١] من رخص أن (يقضي) (^١) قبل أن ينحرف </span>[٦٧]\n_________\n(^١) في [أ]: (يفضي)، وفي [جـ، س، ط]: (يمضي).","vol":"3","page":171},{"text":"٣١٥٦ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن حجاج عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: إذا سلم الإمام فقم واصنع ما شئت، يقول: لا (تنتظر) (^١) قيامه ولا تحوله من مجلسه (^٢).\n_________\n(^١) في [جـ، ك]: (تنظر).\n(^٢) منقطع حكما؛ حجاج مدلس.","vol":"3","page":171},{"text":"٣١٥٧ - حدثنا حفص عن عبيد اللَّه عن نافع عن ابن عمر: أنه كان (يقضي) (^١) ولا (ينتظر) (^٢) الإمام (^٣).\n- قال: وكان القاسم وسالم ونافع يفعلون ذلك.\n_________\n(^١) في [أ]: (يفضي)، وفي [جـ، ط]: (يمضي).\n(^٢) في [ك]: (ينظر).\n(^٣) صحيح.","vol":"3","page":172},{"text":"٣١٥٨ - حدثنا هشيم قال: أخبرنا (أبو) (^١) هارون قال: صليت بالمدينة فسبقت ببعض الصلاة، فلما سلم الإمام قمت لأقضي ما سبقت (به) (^٢)، فجبذني رجل كان إلى جنبي، ثم قال: كان ينبغي لك أن لا تقوم حتى ينحرف، قال: فلقيت أبا سعيد (فذكرت له ذلك) (^٣)، فكأنه لم يكره ما صنعت أو كلمة نحوها (^٤).\n_________\n(^١) سقط من: [ب].\n(^٢) زيادة في: [جـ، ك].\n(^٣) ورد في [جـ، ك]: (فذكرت له ذلك)، وفي [ب]: (فذكرت ذلك له)، وفي [هـ]: (فذكرت ذلك).\n(^٤) ضعيف جدا؛ لحال أبي هارون.","vol":"3","page":172},{"text":"٣١٥٩ - حدثنا أبو بكر قال: حدثنا روح بن عبادة عن حماد بن سلمة عن هشام بن عروة عن أبيه قال: يا بني إذا سلمت فإني أجلس فاسبح وأكبر، فمن بقي عليه شيء من صلاته فليقم فليقض.","vol":"3","page":172},{"text":"٣١٦٠ - حدثنا روح بن عبادة عن ابن جريج عن عطاء قال: (انتظره) (^١) قليلا فإن جلس فقم ودعه.\n_________\n(^١) في [أ، ب، جـ، ك]: (ينتظره).","vol":"3","page":172},{"text":"<span data-type='title' id=toc-444>[٨٢] من قال: إذا سلم الإمام فرد</span>","vol":"3","page":173},{"text":"٣١٦١ - حدثنا أبو بكر قال: نا أبو خالد عن عبيد اللَّه عن نافع عن ابن عمر: أنه كان يرد السلام على الإمام (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"3","page":173},{"text":"٣١٦٢ - حدثنا وكيع عن (ابن) (^١) أبي خالد عن الشعبي قال: إذا سلم الإمام فرد عليه.\n_________\n(^١) سقط من: [أ]، وفي [ب]: (إسماعيل).","vol":"3","page":173},{"text":"٣١٦٣ - [حدثنا ابن مهدي عن سفيان عن أبي إسحاق عن سالم قال: إذا سلم الإمام فرد عليه] (^١).\n_________\n(^١) سقط هذا الخبر من: [جـ].","vol":"3","page":173},{"text":"٣١٦٤ - حدثنا ابن إدريس عن الحسن بن عبيد اللَّه قال: قلت لإبراهيم: إن ذرّأ إذا سلم (الإمام) (^١) رد عليه. قال: يجزئه أن يسلم عن يمينه وعن يساره.\n_________\n(^١) سقط من: [أ].","vol":"3","page":173},{"text":"٣١٦٥ - حدثنا إسحاق الأزرق عن جويبر عن الضحاك قال: إذا سلم الإمام فليرد عليه من خلفه.","vol":"3","page":173},{"text":"٣١٦٦ - حدثنا أبو عبد الرحمن المقرئ عن سعيد بن أبي أيوب قال: حدثني أبو عقيل: أنه رأى سعيد بن المسيب (يسلم) (^١) عن يمينه وعن يساره، ثم يرد على الإمام.\n_________\n(^١) في [أ، ب]: (سلم).","vol":"3","page":173},{"text":"<span data-type='title' id=toc-445>[٨٣] من كره أن يؤثر السجود في وجهه</span>","vol":"3","page":174},{"text":"٣١٦٧ - حدثنا أبو الأحوص عن أشعث (بن) (^١) أبي الشعثاء عن أبيه قال: كنت قاعدا عند ابن عمر فرأى رجلا قد أثر السجود في وجهه فقال: إن صورة الرجل وجهه فلا (يشين) (^٢) أحدكم صورته (^٣).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [ب، جـ]: (يشنن)، وفي [ك]: (يشينن).\n(^٣) صحيح.","vol":"3","page":174},{"text":"٣١٦٨ - حدثنا وكيع عن ثور عن أبي عون الأعور عن أبي الدرداء: أنه رأى امرأة بين عينيها مثل (ثَفِنَة) (^١) الشاة فقال: أما (إن) (^٢) هذا لو لم يكن بين عينيك كان خيرا لك (^٣).\n_________\n(^١) في [أ]: (ثقبة)، وفي [ب]: (ثفنة). والثفنة: أثر جلوس الدابة على الأرض.\n(^٢) سقط من: [أ].\n(^٣) حسن؛ لحال أبي عون.","vol":"3","page":174},{"text":"٣١٦٩ - حدثنا عمر بن أيوب عن جعفر بن برقان عن يزيد بن الأصم قال: (قيل) (^١) لميمونة: ألم تري إلى فلان ينقر جبهته بالأرض يريد أن يؤثر بها أثر السجود، فقالت: دعه لعله (يلح) (^٢) (^٣).\n_________\n(^١) في [جـ، ك]: (قلت).\n(^٢) في [أ]: (يلج)، وفي [هـ]: (ملح).\n(^٣) صحيح.","vol":"3","page":174},{"text":"٣١٧٠ - حدثنا ابن نمير عن حريث عن الشعبي: أنه كره الأثر في الوجه.","vol":"3","page":174},{"text":"٣١٧١ - حدثنا الفضل بن دُكين عن مسافر (الجصاص) (^١) عن حبيب بن\n⦗١٧٥⦘\nأبي ثابت قال: شكوت إلى مجاهد الأثر بين عيني، فقال (لي) (^٢): إذا سجدت فتجاف.\n_________\n(^١) في [أ، ب]: (الخصاص).\n(^٢) سقط من: [جـ].","vol":"3","page":174},{"text":"<span data-type='title' id=toc-446>[٨٤] من (يرخص) (^١) فيه ولم ير به بأسا</span>\n_________\n(^١) في [جـ، ك]: (رخص).","vol":"3","page":175},{"text":"٣١٧٢ - حدثنا حفص بن غياث عن حجاج عن أبي إسحاق قال: رأيت أصحاب علي وأصحاب عبد اللَّه وآثار السجود في جباههم وأنوفهم (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"3","page":175},{"text":"٣١٧٣ - حدثنا أبو بكر بن عياش عن أبي إسحاق قال: ما رأيت سجدة أعظم منها، يعني: سجدة ابن الزبير (^١).\n_________\n(^١) صحيح.","vol":"3","page":175},{"text":"٣١٧٤ - حدثنا عبد الأعلى عن هشام عن الحسن قال: (^١) رأيت ما يلي الأرض من عامر بن (عبد) (^٢) قيس (مثل) (^٣) ثفن البعير.\n_________\n(^١) في [هـ]: زيادة (ما).\n(^٢) زيادة من [جـ، ك]، وانظر: حلية الأولياء ٢/ ٨٧، واللباب ٢/ ٣٦٠، والمعرفة ليعقوب ٢/ ٤٢، والثقات ٥/ ١٨٧.\n(^٣) في [أ، ب، هـ]: (مصل).","vol":"3","page":175},{"text":"<span data-type='title' id=toc-447>[٨٥] في زينة المساجد وما جاء فيه </span>[١٠٨]","vol":"3","page":175},{"text":"٣١٧٥ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن أيوب عن الحسن قالوا: لما بني المسجد قالوا: يا رسول اللَّه كيف نبنيه؟ قال: \"عَرْشٌ كعَرْشِ مُوسَى\" (^١).\n_________\n(^١) مرسل.","vol":"3","page":175},{"text":"٣١٧٦ - حدثنا ابن علية عن أيوب قال: حدثني رجل عن أنس بن مالك قال: كان يقال: ليأتين على الناس زمان يبنون المساجد يتباهون بها ولا يعمرونها إلا قليلًا (^١).\n_________\n(^١) مجهول، أخرجه ابن خزيمة (١٣٢١)، وأبو يعلى (٢٨١٧)، ومسدد كما في المطالب (٣٥)، والبغوي (٤٦٦)، وأخرجه بنحوه أحمد (١٢٣٧٩)، وأبو داود (٤٤٩)، والنسائي ٢/ ٣٢، وابن حبان (١٦١٢)، والدارمي ١/ ٣٢٧، وأبو يعلى (٢٧٩٨)، والبيهقي ٢/ ٤٣٩، وابن خزيمة (١٣٢٣)، والطبراني (٧٥٢)، والبغوي (٤٦٤).","vol":"3","page":176},{"text":"٣١٧٧ - [حدثنا وكيع عن سفيان عن أبي فزارة عن يزيد بن الأصم قال: قال رسول اللَّه -ﷺ-: \"مَا أمَرْث بَتشييدِ المْسَاَجدِ\" (^١)] (^٢).\n_________\n(^١) ساقط من: [هـ].\n(^٢) مرسل، ورواه متصلا من حديث ابن عباس أبو داود (٤٤٨)، وابن حبان (١٦١٥)، والطبراني (١٣٠٠٠)، والبيهقي ٢/ ٤٣٨، والبغوي (٤٦٣).","vol":"3","page":176},{"text":"٣١٧٨ - حدثنا وكيع عن سفيان عن أبي (فزارة) (^١) عن يزيد بن الأصم عن ابن عباس قال: لَتزَخِرفَنَّهَا كَمَا زَخْرَفَت الْيَهُودُ وَالنَّصَارَى (^٢).\n_________\n(^١) في [د]: (قرارة).\n(^٢) صحيح، أخرجه أبو داود (٤٤٨)، وابن حبان (١٦١٥)، والطبراني (١٣٠٠٣)، والبيهقي ٢/ ٤٣٨، والبغوي (٤٦٣).","vol":"3","page":176},{"text":"٣١٧٩ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن سعيد بن أبي سعيد قال: قال أُبيٌ: إذا زوقتم مساجدكم، وحليتم مصاحفكم فالدبار عليكم (^١).\n_________\n(^١) حسن؛ ابن عجلان وأبو خالد صدوقان، أخرجه ابن أبي داود في المصاحف (٤٧٣)، وانظر: البدر المنير ٥/ ٥٧٧.","vol":"3","page":176},{"text":"٣١٨٠ - حدثنا وكيع عن سفيان عن أبي فزارة عن مسلم البطين قال: مر (عليٌّ) (^١) على مسجد قد شرف فقال: هذه بيعة بني فلان.\n_________\n(^١) سقطت من النسخ، وهو علي بن الحسين بن علي.","vol":"3","page":176},{"text":"٣١٨١ - حدثنا ابن علية عن الجريري قال: قال عبد اللَّه بن شقيق: إنما كانت (المساجد) (^١) جُمًّا، وإنما (شرف) (^٢) الناس (حديثا من الدهر) (^٣).\n_________\n(^١) في [ب]: (للمساجد).\n(^٢) في [أ، ب، جـ، ك]: (شرف)، وفي [هـ]: (سرف).\n(^٣) في [هـ]: (حديث ابن الزبير).","vol":"3","page":177},{"text":"٣١٨٢ - حدثنا خلف بن خليفة عن موسى عن رجل عن ابن عباس قال: أمرنا أن نبني المساجد جُمًّا والمدائن شرفًا (^١).\n_________\n(^١) مجهول.","vol":"3","page":177},{"text":"٣١٨٣ - حدثنا ابن فضيل عن ليث عن يزيد بن الأصم عن ابن عباس قال: لتزخرفن مساجدكم كما زخرفت اليهود والنصارى مساجدهم (^١).\n_________\n(^١) ضعيف؛ لحال ليث، سبق برقم [٣١٧٨].","vol":"3","page":177},{"text":"٣١٨٤ - حدثنا مالك بن إسماعيل قال: حدثنا هريم عن ليث عن أيوب عن أنس قال: قال رسول اللَّه -ﷺ-: \"ابْنُوا المْسَاجِدِ وَاتَّخِذُوها جُمًّا\" (^١).\n_________\n(^١) ضعيف؛ لضعف ليث، أخرجه البيهقي ٢/ ٤٣٩.","vol":"3","page":177},{"text":"٣١٨٥ - حدثنا مالك قال: نا هريم قال: نا ليث عن مجاهد عن ابن عمر قال: نهينا أو نهانا أن نصلي في مسجد مشرف (^١).\n_________\n(^١) ضعيف؛ لضعف ليث، أخرجه البيهقي ٢/ ٤٣٩.","vol":"3","page":177},{"text":"<span data-type='title' id=toc-448>[٨٦] في ثواب من بنى للَّه مسجدا </span>[١٠٧]","vol":"3","page":177},{"text":"٣١٨٦ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن إبراهيم التيمي عن أبيه عن أبي ذر قال: من بنى للَّه مسجدا ولو مثل مفحص قطاة بني (^١) له\n⦗١٧٨⦘\nبيت في الجنة (^٢).\n_________\n(^١) في [أ]: زيادة: (اللَّه).\n(^٢) منفطع حكما؛ الأعمش مدلس، والصواب وقفه، أخرجه الطيالسي (٤٦١)، والبزار (٤٠١٦)، والطحاوي في شرح المشكل (١٥٤٩)، والطبراني في الصغير (١١٠٥)، وابن حبان (١٦١٠)، وابن المنذر في الأوسط (٢٥٠٨)، والبيهقي ٢/ ٤٣٧، والقضاعي في مسند شهاب (٤٧٩)، وإسحاق وأحمد بن منيع وأبو يعلى كما في المطالب (٣٥١)، وأبو نعيم في الحلية ٤/ ٢١٧، وأبو عبيد في غريب الحديث ٣/ ١٣٢.","vol":"3","page":177},{"text":"٣١٨٧ - [حدثنا يحيى بن آدم قال: حدثنا يزيد بن عبد العريز عن الأعمش عن إبراهيم التيمى عن أبيه عن أبي ذر عن النبي -ﷺ- قال: \"مَنْ بَنَى للَّه مَسْجِدًا وَلَوْ مِفْحَصَ قَطَاةِ بَنَى اللَّهُ لهُ بَيْتًا في الجنة\" (^١)] (^٢).\n_________\n(^١) سقط الحديث من [أ].\n(^٢) من أخرجه موقوفا ومرفوعًا منقطع حكمًا، والصواب وقفه، وانظر ما قبله.","vol":"3","page":178},{"text":"٣١٨٨ - حدثنا يونس بن محمد قال: حدثنا ليث بن سعد عن يزيد بن عبد اللَّه ابن أسامة عن الوليد بن أبي الوليد عن عثمان بن عبد اللَّه بن سراقة عن (عمر) (^١) ابن الخطاب أنه قال: سمعت رسول اللَّه -ﷺ- يقول: \"مَنْ بَنَى مَسْجدًا يُذْكَرُ فيه (اسمُ) (^٢) اللَّه بَنَى اللَّهُ لَهُ بَيْتًا فِي الجنَّةِ\" (^٣).\n_________\n(^١) في حاشية [ب]: (أبي حفص العدوي).\n(^٢) في [د] سقط ما بين القوسين.\n(^٣) صحيح، متصل، أخرجه أحمد (١٢٦)، وابن حبان (٤٦٢٨)، وابن ماجه (٧٣٥)، وعبد بن حميد (٣٤)، والبيهقي ٩/ ١٧٢، وسيأتي ٥/ ٣٥١ برقم [٢٠٧١١].","vol":"3","page":178},{"text":"٣١٨٩ - حدثنا شبابة قال: حدثنا شعبة عن جابر عن عمار عن سعيد بن جبير عن ابن عباس عن النبي -ﷺ- قال: \"مَنْ بَنَى مَسْجِدًا (مِفْحَصَ) (^١) قَطَاةٍ بَنَى اللَّهُ\n⦗١٧٩⦘\nلَهُ بَيْتًا في الجنَّة\" (^٢).\n_________\n(^١) في [أ، ب، ك]: (مفسخ).\n(^٢) ضعيف جدا؛ جابر هو الجعفي منكر، أخرجه أحمد (٢١٥٧)، والطيالسي (٢٦١٧)، وابن عدي ٢/ ٥٤٢، والبزار (٤٠٢ كشف)، والطحاوي في شرح الشكل (١٥٥٥)، وأبو يعلى (٢٥٣٤)، والحارث (١٢٠ بغية)، والعقيلي ٣/ ٣٢٣.","vol":"3","page":178},{"text":"٣١٩٠ - قال أبو بكر: وجدت في كتاب أبي (عن) (^١) (عبد) (^٢) الحميد بن جعفر عن أبيه عن (محمود) (^٣) بن لبيد عن عثمان عن النبي -ﷺ- قال: \"مَنْ بَنَى مَسْجِدًا وَلَوْ مِفْحَصَ قَطَاةٍ بَنَى اللَّهُ لَهُ بَيْتًا في الجَنَّةِ\" (^٤).\n_________\n(^١) سقط: (عن) في [ك].\n(^٢) سقط من: [هـ].\n(^٣) في [جـ، ك]: (محمد).\n(^٤) وجادة صحيحة؛ أخرجه البخاري (٤٥٠)، ومسلم (٥٣٣).","vol":"3","page":179},{"text":"٣١٩١ - حدثنا وكيع قال: حدثنا كثير بن عبد الرحمن عن عطاء عن عائشة قالت: (قال) (^١): \"من بنى (للَّه) (^٢) مسجدًا بنى اللَّه له بيتًا (في الجنة) \" (^٣)، قيل: وهذه المساجد التي في طريق مكة (قالت) (^٤): وهذه المساجد التي في طريق مكة (^٥).\n_________\n(^١) زيادة: (قال) من [أ، ب، هـ]، وفي حاشية [ب]: (رسول اللَّه -ﷺ-).\n(^٢) سقط من: [أ، جـ، ك].\n(^٣) زيادة من [أ].\n(^٤) في [أ، ب]: (قال).\n(^٥) ضعيف؛ لحال كثير بن عبد الرحمن، أخرجه أبو عبيد في الغريب ٣/ ١٣٢، والبخاري في التاريخ ١/ ٣٣٢، والبزار (٤٠٤ كشف)، والطحاوي في شرح المشكل ١/ ٤٨٦، والعقيلي ٤/ ٣، والخطيب في تلخيص المتشابه ١/ ١٥٢، ومسدد وابن أبي عمر كما في المطالب العالية (٣٥٣).","vol":"3","page":179},{"text":"<span data-type='title' id=toc-449>[٨٧] في الصلاة في الثوب الواحد </span>(^١)\n_________\n(^١) اتفق الفقهاء على جواز الصلاة في الثوب الواحد.","vol":"3","page":180},{"text":"٣١٩٢ - حدثنا أبو بكر قال: حدثنا (سفيان) (^١) بن عيينة عن الزهري عن سعيد ابن المسيب عن أبي هريرة قال: أتى رجل النبي -ﷺ- فقال: إن أحدنا يصلي في الثوب الواحد (قال) (^٢): \" (أَوَ لِكُلّكُمْ) (^٣) ثَوْبَانِ؟! \" قال أبو هريرة للذي سأله: أتعرف أبا هريرة؟ فإنه يصلي في ثوب (^٤).\n_________\n(^١) زيادة من [جـ، د، ك].\n(^٢) في [ب، جـ، ك]: (فقال).\n(^٣) في [أ، جـ، ك]: (أكلكم).\n(^٤) صحيح، أخرجه البخاري (٣٥٨)، ومسلم (٥١٥).","vol":"3","page":180},{"text":"٣١٩٣ - حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر وعن أبي سعيد الخدري: أن النبي -ﷺ- صلى في ثوب واحد متوشحًا (به) (^١) (^٢).\n_________\n(^١) زيادة في [أ، ب، جـ، د، ك].\n(^٢) حسن؛ أبو سفيان صدوق، حديث جابر أخرجه مسلم (٥١٨)، وأحمد (١٤١٣)، وحديث أبي سعيد أخرجه مسلم (٥١٩)، وأحمد (١١٥٦٢).","vol":"3","page":180},{"text":"٣١٩٤ - حدثنا شريك عن حسين بن عبد اللَّه عن عكرمة عن ابن عباس: أن النبي -ﷺ- صلى في ثوب واحد يتقي بفضوله حر الأرض وبردها (^١).\n_________\n(^١) ضعيف؛ لحال حسين بن عبد اللَّه، أخرجه أحمد (٢٣٢٠)، وأبو يعلى (٢٦٨٧)، وابن عدي ٢/ ٧٦، والبيهقي ٢/ ١٠٨، والطبراني في الكبير كما في المجمع ٢/ ٥٧٠.","vol":"3","page":180},{"text":"٣١٩٥ - حدثنا أبو معاوية عن عاصم عن ابن سيرين عن أبي هريرة قال: سئل النبي -ﷺ- عن الصلاة في الثوب (الواحد) (^١) فقال: \"أَوَلِكُلِّكُمْ ثَوْبَانِ\" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ك].\n(^٢) صحيح، أخرجه البخاري (٣٦٥)، ومسلم (٥١٥).","vol":"3","page":180},{"text":"٣١٩٦ - حدثنا عبد السلام بن حرب عن إسحاق بن عبد اللَّه عن إبراهيم بن عبد اللَّه بن (حنين) (^١) عن ابن عباس عن علي بن أبي طالب: أن رسول اللَّه -ﷺ- قال: \"إذاَ كَانَ إِزَارُكَ وَاسِعًا فَتَوَشَّحْ بهِ، (وَإِنْ) (^٢) كَانَ ضَيِّقًا فَاتَّزِرْهُ\" (^٣).\n_________\n(^١) في [أ]: (جبير).\n(^٢) في [جـ، ك]: (وإذا).\n(^٣) ضعيف جدا، إسحاق منكر.","vol":"3","page":181},{"text":"٣١٩٧ - حدثنا ملازم بن عمرو (عن) (^١) عبد اللَّه بن بدر عن قيس بن طلق بن علي عن أبيه قال: جاء رجل فقال: يا نبي اللَّه ما ترى في الصلاة في (الثوب) (^٢) الواحد؟ قال: فأطلق (نبي اللَّه) (^٣) -ﷺ- إزاره (فطارق) (^٤) به رداءه، ثم اشتمل بهما، ثم صلى بنا، فلما قضى الصلاة قال: \"أَكُلُّكُمْ يَجِدُ ثَوْبَيْنِ؟ \" (^٥).\n_________\n(^١) في [أ، هـ]: (ابن).\n(^٢) في [أ، جـ، ك]: (ثوب).\n(^٣) في [أ، جـ، ك]: (النبي).\n(^٤) في [أ، ب]: (فطارق)، وكذا في [جـ]: وفي [ك، هـ] (فطارف).\n(^٥) حسن؛ قيس صدوق، أخرجه أحمد (١٦٢٨٥)، وأبو داود (٦٢٩)، وابن حبان (٢٢٩٧)، والطحاوي ١/ ٣٧٩، والطبراني (٨٢٤٥)، والبيهقي ٢/ ٢٤٠، والطيالسي (١٠٩٨).","vol":"3","page":181},{"text":"٣١٩٨ - حدثنا إسماعيل بن عياش عن عطاء عن معاوية بن أبي سفيان: أن النبي -ﷺ- صلى في ثوب واحد (^١).\n_________\n(^١) منقطع ضعيف؛ إسماعيل ضعيف في غير الشاميين، ولا رواية لعطاء عن معاوية، أخرجه أحمد (٢٦٧٦١)، والطبراني ٢٣/ ٤٠٧، وأبو يعلى (٧٣٧٣)، والخطيب ٤/ ٥٣، وابن عدي ٥/ ١٩٩٨، كما أخرجه من حديث معاوية عن أم حبيبة: ابن خزيمة (٧٧٦)، والدارمي (١٣٧٥)، وابن عاصم في الآحاد (٣٠٧٤)، وابن المنذر في الأوسط (٧٢١)، والطحاوي ١/ ٥٠، والطبراني في الكبير ٢٣/ ٤٠٦.","vol":"3","page":181},{"text":"٣١٩٩ - حدثنا عبد اللَّه بن أجلح عن عاصم عن أنس قال: صلى رسول اللَّه في ثوب واحد خالف بين طرفيه (^١).\n_________\n(^١) حسن؛ عبد اللَّه صدوق، ورواية ابن فضيل له موقوفا لا يؤثر عليه، أخرجه أحمد (١٢٢٨٠)، وأبو يعلى (٤٠٣٠)، والبزار (٥٩٢ كشف)، كما أخرجه ابن حبان (٦١٢٥)، والنسائي ٢/ ٧٩، والضياء (١٩٦٨)، والبيهقي ٧/ ١٩٢.","vol":"3","page":182},{"text":"٣٢٠٠ - حدثنا أبو الأحوص عن طارق عن قيس بن أبي حازم قال: كان خالد ابن الوليد يخرج فيصلي بالناس في ثوب واحد (^١).\n_________\n(^١) صحيح، أخرجه أبو يعلى (٧١٨٩)، ومسدد كما في المطالب (٣٣١)، والطحاوي ١/ ٣٨٣، والطبراني (٣٨٠٧)، وعبد الرزاق (١٣٨٣).","vol":"3","page":182},{"text":"٣٢٠١ - حدثنا أبو الأحوص عن أبي فروة عن أبي الضحى قال: سئل ابن عباس عن الرجل يصلي في الثوب الواحد فقال: نعم يخالف بين طرفيه (^١).\n_________\n(^١) صحيح، أبو فروة هو: عروة بن الحارث، وأبو الضحى: مسلم بن صبيح.","vol":"3","page":182},{"text":"٣٢٠٢ - حدثنا أبو الأحوص عن سماك عن عكرمة قال: جاء رجل إلى عائشة فقال: أصلي في ثوب واحد؟ قالت: نعم، وخالف بين طرفيه (^١).\n_________\n(^١) مضطرب؛ لا ضطراب رواية سماك عن عكرمة.","vol":"3","page":182},{"text":"٣٢٠٣ - حدثنا غندر عن شعبة عن الحكم عن قيس بن أبي حازم قال: صلى بنا خالد بن الوليد في ثوب واحد في الوفود (وقد) (^١) خالف بين طرفيه، وخلفه أصحاب النبي -ﷺ- (^٢).\n_________\n(^١) في [أ، ب، جـ، ك]: (قد).\n(^٢) صحيح، أخرجه عبد الرزاق (١٣٨٣)، ومسدد كما في المطالب (٣٣١)، وأبو يعلى (٧١٨٩)، والطحاوي ١/ ٣٨٣، والطبراني (٣٨٧).","vol":"3","page":182},{"text":"٣٢٠٤ - حدثنا ابن فضيل عن عاصم قال: سئل أنس عن الصلاة في الثوب فقال: يتوشح به (^١).\n_________\n(^١) صحيح، وتقدم مرفوعا برقم (٣١٩٩).","vol":"3","page":183},{"text":"٣٢٠٥ - حدثنا حفص عن (حلام) (^١) عن مسعود يعني: ابن حراش، قال: صلى بنا عمر في ثوب ليس عليه غيره، قال: وأمنا مسعود يعني: ابن حراش في (ثوب) (^٢) (^٣).\n_________\n(^١) في [أ]: (حزام).\n(^٢) في [ب]: (ثوب)، وفي [أ، جـ، ك]: (نت)، وفي [هـ]: (نقب).\n(^٣) صحيح.","vol":"3","page":183},{"text":"٣٢٠٦ - حدثنا يحيى بن سعيد القطان عن مجالد عن الشعبي: أنه صلى في ثوب واحد خالف بين طرفيه.","vol":"3","page":183},{"text":"٣٢٠٧ - حدثنا عباد بن العوام عن (عوف) (^١) عن الحسن قال: لا بأس أن يصلي الرجل في ثوب.\n_________\n(^١) في [ب]: (عون).","vol":"3","page":183},{"text":"٣٢٠٨ - حدثنا يزيد بن هارون عن محمد بن عمرو عن إبراهيم بن عبد اللَّه بن (حنين) (^١) عن أبي مرة مولى عقيل بن أبي طالب عن أم هانئ ابنة أبي طالب (قالت) (^٢): أتيت رسول اللَّه -ﷺ- فوضع له ماء فاغتسل، ثم التحف وخالف بين طرفيه على (عاتقه) (^٣)، ثم صلى الضحى ثماني ركعات (^٤).\n- قال محمد: وقد رأيت أبا مرة.\n_________\n(^١) في [أ]: (ضيف).\n(^٢) في [ب، ك]: (قال).\n(^٣) في [أ]: (عاتقيه).\n(^٤) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٢٦٨٩٦)، وابن حبان (٢٥٣٧)، والطحاوي ١/ ٣٨٠، والطبراني ٢٤/ ١٠١١، وأصله عند البخاري (٤٢٩٢)، ومسلم (٣٣٦).","vol":"3","page":183},{"text":"٣٢٠٩ - حدثنا ابن علية عن الجريري عن أبي نضرة قال: (قال) (^١) (أبي) (^٢): إن الصلاة في ثوب (واحد حسن) (^٣)، قد فعلناه مع وسول اللَّه -ﷺ- (^٤).\n_________\n(^١) في [جـ، ك]: زيادة.\n(^٢) في [ك]: زيادة.\n(^٣) في [ب]: (حشن).\n(^٤) منقطع؛ أبو نضرة لا يروي عن أُبي، أخرجه عبد عبد الرزاق (١٣٨٤)، والبيهقي ٢/ ٢٣٨، والطبراني (٩٥٠٦)، وعبد اللَّه بن أحمد في زوائد المسند ٥/ ١٤١.","vol":"3","page":184},{"text":"٣٢١٠ - حدثنا أبو خالد الأحمر عن داود عن سعيد بن المسيب قال: سألته عن الصلاة في الثوب، أو سئل فقال: يخالف بين طرفيه.","vol":"3","page":184},{"text":"٣٢١١ - حدثنا يزيد بن هارون عن أبي مالك الأشجعي قال: سألت أبا سلمة ابن عبد الرحمن عن الصلاة في الثوب الواحد فقال: إني لأصلي في الثوب الواحد وإلى جنبي ثياب لو أشاء أن آخذ منها لأخذت.","vol":"3","page":184},{"text":"٣٢١٢ - حدثنا يحيى بن سعيد عن سفيان عن عثمان بن المغيرة عن سالم بن أبي الجعد عن ابن الحنفية أن عليا قال: لا بأس بالصلاة في ثوب واحد، (أو صلِّ) (^١) في ثوب واحد (^٢).\n_________\n(^١) في [أ]: (وصلى).\n(^٢) صحيح، أخرجه مسدد كما في المطالب العالية (٣٣٠).","vol":"3","page":184},{"text":"٣٢١٣ - حدثنا يعلى بن عبيد عن عبد الملك عن عطاء في الرجل يصلي في ثوب واحد قال: حسن إذا خالف بين طرفيه.","vol":"3","page":184},{"text":"٣٢١٤ - حدثنا وكيع قال: حدثنا سفيان عن أبي الزبير عن جابر قال: رأيت النبي -ﷺ- يصلي في ثوب واحد متوشحًا به (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٥١٨)، وأحمد (١٤٢٠٣).","vol":"3","page":184},{"text":"٣٢١٥ - حدثنا وكيع قال: حدثنا أبان بن (صمعة) (^١) عن عكرمة عن ابن عباس قال: لا بأس بالصلاة في الثوب الواحد (^٢).\n_________\n(^١) في حاشية [ب]: (بمهملتين مفتوحتين)، وفي [أ]: (ضمعة).\n(^٢) صحيح.","vol":"3","page":185},{"text":"٣٢١٦ - حدثنا الثقفي عق خالد عن عكرمة: أنه كان يقول: يصلي في ثوب (واحد) (^١) يتزر ببعضه، ويرتدي ببعضه.\n_________\n(^١) سقط من: [ب].","vol":"3","page":185},{"text":"٣٢١٧ - حدثنا حماد بن مسعدة عن يزيد مولى سلمة (بن) (^١) الأكوع قال: كان سلمة يصلي في ثوب (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح.","vol":"3","page":185},{"text":"٣٢١٨ - حدثنا أحمد بن عبد اللَّه بن يونس قال: حدثنا يعلى بن الحارث المحاربي قال: سمعت غيلان بن جامع قال: حدثني إياس بن سلمة عن ابن لعمار بن ياسر قال: قال لي (أبي) (^١): أمنا رسول اللَّه -ﷺ- ثوب واحد متوشحًا به (^٢).\n_________\n(^١) في [أ]: (ابن أبي).\n(^٢) مجهول؛ لجهالة ابن عمار، أبو يعلى (١٦٤٧، ١٦٣٩)، والطبراني كما في المجمع ٢/ ٤٩، والطحاوي ١/ ٣١٣.","vol":"3","page":185},{"text":"٣٢١٩ - حدثنا محمد بن بشر قال: (حدثنا) عمرو بن كثير قال: حدثني ابن كيسان عن أبيه قال: رأيت النبي -ﷺ- صلى الظهر والعصر في ثوب واحد (متلببا) (^١) به (^٢).\n_________\n(^١) في [هـ]: (متلببا).\n(^٢) مجهول؛ لجهالة ابن كيسان، أخرجه أحمد (١٥٤٤٥)، والطبراني (٤٣٧)، وابن أبي عاصم في الآحاد (٢٦٤٢)، والبخاري في التاريخ ٧/ ٢٣٢، وابن ماجه (١٠٥٠).","vol":"3","page":185},{"text":"٣٢٢٠ - حدثنا يزيد بن هارون قال: (أخبرنا) داود بن أبي هند عن أبي نضرة عن أبي سعيد الخدري قال: اختلف أُبَيّ بن كعب وابن مسعود في الصلاة في الثوب الواحد فقال أبي: ثوب، وقال ابن مسعود: ثوبان، فخرج عليهما عمر فلامهما وقال: إنه ليسوءني أن يختلف اثنان من أصحاب محمد -ﷺ- في الشيء الواحد، فعن أي فتياكما صدر الناس أما ابن مسعود فلم يأل، والقول ما قال أُبَيّ (^١).\n_________\n(^١) صحيح، أخرجه البيهقي ٢/ ٢٣٨، وعبد اللَّه بن أحمد في زوائد المسند ١/ ١٤٦، وعبد الرزاق (١٣٨٤)، والطبراني (٩٥٠٦).","vol":"3","page":186},{"text":"٣٢٢١ - حدثنا علي بن مسهر عن الشيباني عن عكرمة عن ابن عباس قال: يصلي في ثوب واحد متوشحا به (^١).\n_________\n(^١) صحيح.","vol":"3","page":186},{"text":"٣٢٢٢ - وقال ابن عمر: لا يضره لو التحف حتى يخرج إحدى يديه (^١).\n_________\n(^١) صحيح.","vol":"3","page":186},{"text":"٣٢٢٣ - حدثنا يحيى بن إسحاق قال: (أخبرنا) يحيى بن أيوب قال: (حدثنا) (^١) يحيى الأموي قال: دخلت أنا (وعروة) (^٢) بن أبي قيس على عبد اللَّه بن الحارث بن جزء الزبيدي وكانت له صحبة، فتوضأ، ثم صلى في ثوب واحد قد خالف بين طرفيه (^٣).\n_________\n(^١) في [س]: (أخبرنا).\n(^٢) في [أ]: (غرزة)، وفي [جـ]: (عرزة)، وفي [ك]: (عزرة)، وانظر: التاريخ الكبير ٧/ ٣٤.\n(^٣) مجهول؛ لجهالة يحيى الأموي.","vol":"3","page":186},{"text":"٣٢٢٤ - حدثنا وكيع عن هشام (عن أبيه عن عمر) (^١) بن أبي سلمة قال: رأيت النبي -ﷺ- يصلي في بيت أم سلمة في (ثوب) (^٢) واضعا طرفيه على عاتقيه (^٣).\n_________\n(^١) في [أ]: تقديم وتأخير.\n(^٢) سقط من: [ب].\n(^٣) صحيح، أخرجه البخاري (٣٥٥)، ومسلم (٥١٧).","vol":"3","page":186},{"text":"٣٢٢٥ - حدثنا وكيع قال: حدثنا فضيل بن غزوان عن أبي حازم عن أبي هريرة قال: رأيت (سبعين) (^١) من أهل الصفة (يصلون) (^٢) في ثوب (ثوب) (^٣) فمنهم من يبلغ ركبتيه، ومنهم (من هو) (^٤) أسفل من ذلك، فإذا ركع قبض عليه مخافة أن تبدو عورته (^٥).\n_________\n(^١) في [ب]: (رجالًا كثيرين).\n(^٢) سقط من: [هـ].\n(^٣) في [أ]: (واحد) زائد.\n(^٤) في [ب، ك]: (ما هو).\n(^٥) صحيح، أخرجه البخاري (٤٤٢).","vol":"3","page":187},{"text":"٣٢٢٦ - (حدثنا) (وكيع قال: حدثنا) (^١) سفيان عن عثمان بن المغيرة الثقفي عن سالم بن أبي الجعد عن محمد بن الحنفية قال: قال علي: إذا صلى الرجل في الثوب الواحد فليتوشح به (^٢).\n_________\n(^١) زيادة من [أ، ب، جـ، ك].\n(^٢) صحيح، أخرجه مسدد كما في المطالب (٣٣٠).","vol":"3","page":187},{"text":"٣٢٢٧ - حدثنا شريك عن أبي إسحاق عن أبي جعفر قال: أمنا جابر بن عبد اللَّه في ثوب واحد متوشحا به (^١).\n_________\n(^١) حسن؛ شريك صدوق، أخرج نحوه مسلم (٥١٨).","vol":"3","page":187},{"text":"٣٢٢٨ - حدثنا محمد بن (عمر) (^١) الأسلمي قال: أنا الضحاك بن عثمان عن (حبيب) (^٢) مولى عروة قال: سمعت أسماء بنت أبي بكر تقول: رأيت أبي يصلي في ثوب (واحد، فقلت: يا أبت أتصلي في ثوب واحد) (^٣)\n⦗١٨٨⦘\n(وثيابك) (^٤) موضوعة، فقال: يا بنية إن آخر صلاة صلاها رسول اللَّه -ﷺ- خلفي في ثوب واحد (^٥).\n_________\n(^١) في [أ، جـ، ك، هـ]: (عمرو).\n(^٢) في [أ]: (حنيف).\n(^٣) في [أ، ب، جـ، ك]: زيادة.\n(^٤) في [هـ]: (ثيابه).\n(^٥) ضعيف جدًا؛ لحال محمد بن عمر الأسلمي، أخرجه أبو يعلى (٥١)، والمروزي في مسند أبي بكر (١١٥).","vol":"3","page":187},{"text":"<span data-type='title' id=toc-450>[٨٨] من كان يقول: إذا كان ثوب (واحد) (^١) فليتزر به </span>[١٢٢]\n_________\n(^١) سقط من: [ب]: (واحد).","vol":"3","page":188},{"text":"٣٢٢٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر الزهري عن سالم عن ابن عمر: أن عمر بن الخطاب رأى رجلا يصلي ملتحفا فقال: لا تشبهوا باليهود من لم يجد منكم إلا ثوبا واحدا فليتزر به (^١).\n_________\n(^١) صحيح.","vol":"3","page":188},{"text":"٣٢٣٠ - حدثنا شريك عن عبد اللَّه بن محمد بن عقيل عن جابر قال: رأيته يصلي في ثوب (واحد) (^١) مؤتزرا به (^٢).\n_________\n(^١) زيادة من [أ].\n(^٢) ضعيف؛ لحال ابن عقيل، أخرجه أحمد (١٤٦٩٥)، وأصله عند مسلم (٥١٨).","vol":"3","page":188},{"text":"٣٢٣١ - حدثنا مروان بن معاوية عن إبراهيم بن أبي عطاء قال: سمعت عبد الرحمن بن أبي (نعم) (^١) يقول: إن أبا سعيد سئل عن الصلاة في الثوب (الواحد) (^٢) فقال: يتزر به كما يتزر (للصراع) (^٣) (^٤).\n_________\n(^١) في [أ، ك]: (نعيم)، وفي [هـ]: (أنعم).\n(^٢) سقط ما بين القوسين من [جـ، ك].\n(^٣) في [أ، ب، جـ، ك]: (للصراع)، وفي [هـ]: (المصراع).\n(^٤) مجهول؛ لجهالة إبراهيم بن أبي عطاء.","vol":"3","page":188},{"text":"٣٢٣٢ - حدثنا غندر عن شعبة قال: سمعت حيان البارقي قال: سمعت ابن عمر يقول: (لو) (^١) لم أجد إلا ثوبا واحدا كنت أتزر به أحب إلي من أن أتوشح به توشح اليهود (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح؛ حيان ثقة.","vol":"3","page":189},{"text":"٣٢٣٣ - حدثنا أزهر عن ابن عون عن محمد قال: إذا أراد الرجل أن يصلي فلم يكن له إلا ثوب واحد اتزر به.","vol":"3","page":189},{"text":"٣٢٣٤ - حدثنا أبو أسامة (عن نافع بن عمر) (^١) قال: صلى بنا عبد اللَّه بن أبي مليكة في ثوب واحد قد رفعه إلى صدره.\n_________\n(^١) سقط من: [ب، أ].","vol":"3","page":189},{"text":"٣٢٣٥ - حدثنا وكيع قال: (حدثنا) (^١) نافع (^٢) بن عمر عن ابن أبي مليكة: أن النبي -ﷺ- صلى بالعرج في ثوب واحد رفعه إلى صدره (^٣).\n_________\n(^١) في [ب، جـ، ك]: (نا).\n(^٢) في [أ، ب، د، هـ]: زيادة (عن).\n(^٣) مرسل.","vol":"3","page":189},{"text":"٣٢٣٦ - حدثنا وكيع عن فضيل بن غزوان عن عبد اللَّه بن واقد قال: صليت إلى جنب عبد اللَّه بن عمر وأنا متوشح فأمرني بالأزرة (^١).\n_________\n(^١) حسن؛ عبد اللَّه بن واقد صدوق.","vol":"3","page":189},{"text":"<span data-type='title' id=toc-451>[٨٩] من كره أن يصلي في الثوب الواحد </span>[١٢٣]","vol":"3","page":189},{"text":"٣٢٣٧ - حدثنا أبو بكر قال: نا أبو بكر بن عياش عن عبد العزيز بن رفيع عن مجاهد قال: لا تصل في ثوب واحد إلا أن لا تجد غيره.","vol":"3","page":189},{"text":"٣٢٣٨ - حدثنا معاوية بن هشام قال: حدثنا سليمان بن (قرم) (^١) عن أبي فزارة عن أبي (زيد) (^٢) عن ابن مسعود قال: لا (يصلين) (^٣) في ثوب (واحد) (^٤) وإن كان أوسع مما بين السماء والأرض (^٥).\n_________\n(^١) في [أ، ب]: (هريم).\n(^٢) في [أ]: (زائدة).\n(^٣) في [د، جـ]: (يصلي)، وفي [أ، ك]: (تصلين).\n(^٤) سقط من: [أ، ب، جـ، ك].\n(^٥) مجهول، أبو زيد مجهول.","vol":"3","page":190},{"text":"<span data-type='title' id=toc-452>[٩٠] يصلي وهو مضطبع </span>(^١)\n_________\n(^١) في [أ، ب، جـ، ك]: عنوان مستقل، وفي [د، هـ]: أدرج ضمن أثر ابن مسعود.","vol":"3","page":190},{"text":"٣٢٣٩ - حدثنا أبو بكر قال: نا ابن علية عن خالد قال: رأيت أبا قلابة وعليه جبة وملحفة غسيلة وهو يصلي مضطبعا قد أخرج يده (اليمنى) (^١).\n_________\n(^١) زيادة من [أ، ب، جـ، ك].","vol":"3","page":190},{"text":"٣٢٤٠ - حدثنا ابن علية عن ابن عون قال: قيل للحسن إنهم يقولون يكره أن يصلي الرجل وقد أخرج يده من تحت نحره، فقال الحسن: لو وَكَل اللَّه دينه إلى هؤلاء (لضيقوا) (^١) على عباده.\n_________\n(^١) في [أ، ب، جـ، ك]: (ليضيقوا)، وفي [هـ]: (يضيقوا).","vol":"3","page":190},{"text":"٣٢٤١ - حدثنا ابن علية عن الجريري عن (حيان) (^١) بن (عمير) (^٢) قال: كنت مع قيس بن عباد فرأى رجلا يصلي قد أخرج يده من عند نحره فقال: اذهب إلى (صاحبك) (^٣) (فقل) (^٤) له فليضع يده من مكان يد المغلول، فأتيته فقلت له: إن\n⦗١٩١⦘\nقيسا يقول: ضع يدك من مكان يد المغلول، قال: فوضعها (^٥).\n_________\n(^١) في [أ، ك]: (حبان).\n(^٢) في [ك]: (عمر).\n(^٣) في [أ، ب، جـ، ك]: (حاجتك).\n(^٤) في [أ، ب، جـ، ك]: (فقيل).\n(^٥) في [جـ]: (فوضعهما).","vol":"3","page":190},{"text":"٣٢٤٢ - حدثنا الفضل بن دكين قال: حدثنا محمد بن مسلم عن إبراهيم بن ميسرة عن طاوس قال: لقد رأيته يصلي ضابعا بردائه من تحت عضده.","vol":"3","page":191},{"text":"<span data-type='title' id=toc-453>[٩١] من قال أفضل الصلاة لميقاتها </span>[١٨٥]","vol":"3","page":191},{"text":"٣٢٤٣ - حدثنا أبو بكر قال: نا (علي) (^١) بن مسهر عن الشيباني عن الوليد بن العيزار عن أبي عمرو الشيباني عن عبد اللَّه بن مسعود قال: سألت رسول اللَّه -ﷺ- أي العمل أفضل؟ قال: \"الصلاة لوقتها\" (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح، أخرجه البخاري (٥٢٧)، ومسلم (٨٥).","vol":"3","page":191},{"text":"٣٢٤٤ - حدثنا أبو خالد عن حجاج عن الحسن بن سعد (عن عبد الرحمن) (^١) ابن عبد اللَّه عن ابن مسعود: ﴿الَّذِينَ هُمْ عَلَى صَلَاتِهِمْ دَائِمُونَ﴾ [المعارج: ٢٣] قال: على مواقيتها (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع حكما؛ حجاج مدلس.","vol":"3","page":191},{"text":"٣٢٤٥ - حدثنا ابن علية عن أيوب عن محمد قال: نبئت أن أبا بكر وعمر كانا يعلمان الناس: تعبد اللَّه ولا تشرك به شيئا، وتقيم الصلاة التي (افترض) (^١) اللَّه لواقيتها؛ فإن في تفريطها الهلكة (^٢).\n_________\n(^١) في [جـ]: (افترضها).\n(^٢) مجهول؛ لجهالة شيخ محمد.","vol":"3","page":191},{"text":"٣٢٤٦ - حدثنا ابن نمير عن الأعمش عن أبي الضحى عن مسروق قال: (الحفاظ) (^١) على الصلاة لوقتها.\n_________\n(^١) في [هـ]: (لحفاظ)، وفي [ل]: (لحافظ).","vol":"3","page":192},{"text":"٣٢٤٧ - حدثنا أبو خالد الأحمر عن الأعمش عن عمارة قال: ما كان الأسود إلا راهبا يتخلف يرى أنه يصلي فإذا جاء وقت الصلاة أناخ ولو على الحجارة.","vol":"3","page":192},{"text":"٣٢٤٨ - حدثنا كثير بن هشام عن جعفر بن برقان قال: كتب إلينا عمر بن عبد العزيز أما بعد: فإن (عرى) (^١) الدين وقوام الإسلام: الإيمان باللَّه، وإقام الصلاة، وإيتاء الزكاة، (فصل) (^٢) الصلاة لوقتها، وحافظ عليها.\n_________\n(^١) في [أ، ب، ط، هـ]: (عز).\n(^٢) في [أ، ك]: (ففحل).","vol":"3","page":192},{"text":"٣٢٤٩ - حدثنا عبدة عن سعيد عن قتادة عن الحسن: أنه كان يعجبه إذا كان في سفر أن يصلي الصلاة لوقتها.","vol":"3","page":192},{"text":"٣٢٥٠ - حدثنا وكيع عن (معمر) (^١) بن موسى عن أبي جعفر قال: قلت له: أي الصلاة أفضل؟ قال: في (أول) (^٢) (الوقت) (^٣).\n_________\n(^١) في [جـ، ك]: (معمر)، وفي [أ، ب، هـ]: (عمر)، وهو: معمر بن يحيى بن سام بن موسى من رجال البخاري.\n(^٢) في [أ]: (أي).\n(^٣) في [جـ، ك]: (وقت).","vol":"3","page":192},{"text":"٣٢٥١ - حدثنا وكيع عن سفيان عن عاصم بن أبي النجود عن مصعب بن سعد عن سعد قال: السهو: الترك عن الوقت (^١).\n_________\n(^١) حسن؛ لحال عاصم.","vol":"3","page":192},{"text":"٣٢٥٢ - حدثنا وكيع قال: حدثنا العمري عن (قاسم) (^١) (بن) (^٢) غنام عن بعض أمهاته عن أم فروة: أنها سألت النبي -ﷺ- أي العمل أو أي الصلاة أفضل؟ فقال: \"الصَّلَاةُ في أَوّلِ وَقْتِهَا\" (^٣).\n_________\n(^١) في [أ، جـ، ك]: (القاسم).\n(^٢) في [أ]: (عن).\n(^٣) ضعيف؛ لحال العمري، أخرجه أحمد (٢٧١٠٣) وأبو داود (٤٢٦)، والترمذي (١٧٥)، والحاكم ١/ ٤٣٤، وعبد الرزاق (٢٢١٧)، وابن سعد ٨/ ٣٠٣، وابن أبي عاصم في الآحاد (٣٣٧٤)، والعقيلي ٣/ ٤٧٥، والطبراني ٢٥/ ٢٠٧، والدارقطني ١/ ٢٤٧.","vol":"3","page":193},{"text":"<span data-type='title' id=toc-454>[٩٢] في جميع مواقيت الصلاة </span>[١٠٦]","vol":"3","page":193},{"text":"٣٢٥٣ - حدثنا أبو بكر قال: نا وكيع قال: نا سفيان عن عبد الرحمن بن الحارث (بن) (^١) عياش بن ربيعة عن حكيم بن حكيم بن عباد بن حُنَيْف عن نافع بن جُبَيْر بن مطعم عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"أَمّنِي جِبْريلُ عِنْدَ البْيَتِ مَرَّتَيْنِ، فَصَلَّى بيَ الظُّهْرَ حِيَن زَالَت الشَّمْسُ وَكَانَتْ بقَدَرِ الشَّرَاك، وَصَلَّى بيَ الْعَصْرَ حِينَ كَانَ ظِلُّ كُلِّ شَيْء مِثْلَهُ، وَصَلَّى بيَ المْغَرْبَ حِينَ أَفْطَرَ الصَّائِمُ، وَصَلَّى بِيَ العِشَاءَ حِينَ غَابَ الشَّفَقُ، وَصَلَّى بِي الْفَجْرَ حِين حَرُمَ الطَّعَامُ والشَّرَابُ عَلى الصَّائِم، وَصَلَّى بِيَ «مِنَ) (^٢) الْغَدِ) (^٣) الظُّهْرَ حَين كَانَ ظِلُّ كلِّ شَيْء مِثْلَهُ، وَصَلَّى بِيَ الْعَصْرَ حِينَ كَانَ ظِلُّ كُلِّ شَيْء مِثْلَيْه، وَصَلَّى بِيَ المغْرِبَ حِين أَفْطَرَ الصَّائِمُ، وَصَلَّى بيَ العِشَاءَ ثلُثَ اللَّيْل، وَصَلَّى بيَ الْفَجْرَ فَأَسْفَرَ، ثُمَّ التْفَتَ إليَّ\n⦗١٩٤⦘\nفَقَالَ: يا مُحَمَّدُ، هَذَا الوَقْتُ وَقْتُ النَّبِييَنَ قَبْلَكَ، الْوَقْتُ مَا بَيْنَ هَذَيْن الْوَقْتَيْن\" (^٤).\n_________\n(^١) في [جـ، ك]: (عن).\n(^٢) في [جـ]: زيادة.\n(^٣) في [ك]: (من بعد)، وفي [ب]: سقط ما بين القوسين.\n(^٤) حسن؛ عبد الرحمن صدوق، أخرجه أحمد (٣٠٨١)، وأبو داود (٣٩٣)، والترمذي (١٤٩)، وابن خزيمة (٣٢٥)، وابن الجارود (١٤٩)، والطبراني (١٠٧٥٣)، وعبد بن حميد (٧٠٣)، وعبد الرزاق (٢٠٢٨)، والشافعي ١/ ٥٠، والطحاوي ١/ ١٤٦، والدارقطني ١/ ٢٥٨.","vol":"3","page":193},{"text":"٣٢٥٤ - حدثنا وكيع عن (بدر) (^١) بن عثمان عن أبي بكر بن (أبي) (^٢) موسى سمعه (منه) (^٣) عن أبيه: أن سائلًا أتى النبي -ﷺ- فسأله (عن) (^٤) مواقيت الصلاة فلم يرد (عليه) (^٥) شيئا، قال: ثم أمر بلالًا (فأقام حين انشق الفجر فصلى، ثم أمره) (^٦) فأقام الصلاة والقائل يقول: قد زالت الشمس، أو لم تزل، وهو كان أعلم منهم، ثم أمره فأقام العصر والشمس مرتفعة، وأمره (فأقام المغرب حين وقعت الشمس، (ثم) (^٧) أمره) (^٨) فأقام العشاء (عند) سقوط (الشفق) (^٩)، قال: ثم صلى الفجر من الغد والقائل يقول: قد طلعت الشمس، أو لم تطلع، وهو كان أعلم منهم، وصلى الظهر قريبًا من وقت العصر بالأمس، وصلى العصر والقائل يقول: قد احمرت الشمس، وصلى المغرب قبل أن يغيب الشفق، وصلى العشاء ثلث الليل الأول، ثم\n⦗١٩٥⦘\nقال: \"أَيْنَ السَّائِلُ عَن الْوَقْتِ؟ مَا بَيْنَ هَذَيْنِ الْوَقْتَيْن: (وَقْتٌ) \" (^١٠) (^١١).\n_________\n(^١) في [أ، هـ]: (زيد).\n(^٢) سقط من: [أ، ب، جـ، هـ].\n(^٣) في [أ، ب، جـ، د، ك]: زيادة.\n(^٤) في [أ]: (من).\n(^٥) سقط من: [ب].\n(^٦) سقط من: [أ].\n(^٧) في [جـ، ك]: (وأمره).\n(^٨) سقط ما بين القوسين من: [أ].\n(^٩) في [هـ]: (الشمس).\n(^١٠) في [هـ]: (الوقت).\n(^١١) صحيح، أخرجه مسلم (٦١٤)، وأحمد (١٩٧٣٣).","vol":"3","page":194},{"text":"٣٢٥٥ - حدثنا ابن فضيل عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إنَّ للصَّلاةِ أوَّلًا وآخِرًا، وإنَّ أولَ (وَقْتِ) الظّهْرِ حِينَ (تَزوُلُ) (^١) الشَّمْسُ، وَإنَّ آخِرَ وَقْتها حِينَ يَدْخُلُ وَقْتُ العَصْرِ، وَإنَّ أَوَلَ وَقتِ الْعَصرِ حِينَ يَدْخُلُ وَقْتُ الْعَصْرِ، وإنَّ آخرَ وَقْتها (حينَ تَصْفَارُّ الشَّمْسُ، وَإنَّ أَوَّلَ وَقْتِ المْغُرِب حِينَ تَغْرُبُ الشَّمْسُ، وَإِنَّ آخِرَ وَقْتها) (^٢) حِينَ يَغِيبُ الأْفُقُ، وَإِنَّ أَوَّلَ وَقْتِ الْعِشَاء الآخِرَة حِينَ يَغِيبُ الأَفُقُ، وَإِنَّ آخِرَ وَقْتِها حِينَ يَنْتَصفُ اللَّيْلُ، وإنَّ أَوَّلَ وَقْتِ الْفَجْرِ حِينَ يَطْلَعُ الفَجْرُ، وَإِنَّ آخِرَ وَقْتهِا حَين تَطْلَعُ الشَّمْسُ\" (^٣).\n_________\n(^١) في [أ]: (تزل).\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح، أخرجه أحمد (٧١٧٢)، والترمذي (١٥١)، والطحاوي ١/ ١٤٩، والبيهقي ١/ ٣٧٥، والدارقطني ١/ ٢٦٢، وابن حزم في المحلى ٣/ ١٦٨.","vol":"3","page":195},{"text":"٣٢٥٦ - حدثنا ابن علية عن عوف عن أبي المِنْهَال عن أبي (برزة) (^١) قال: كان رسول اللَّه -ﷺ- يصلي (الهجير) (^٢) (التي) (^٣) (تدعونها) (^٤) الأولى (حين) (^٥) تدحض\n⦗١٩٦⦘\nالشمس، ويصلي العصر، ثم يرجع أحدنا إلى رحله في أقصى المدينة (والشمس) (^٦) حية قال: ونسيت ما قال في المغرب، قال: وكان يستحب أن يؤخر من العشاء التي تدعونها العتمة، وكان ينفتل من صلاة الغداة حين يعرف الرجل جليسه، وكان يقرأ بالستين إلى المائة (^٧).\n_________\n(^١) في [أ]: (مرة)، وفي [جـ، هـ]: (بردة).\n(^٢) في [ب]: (الهجيرة).\n(^٣) في [أ]: (الذي).\n(^٤) في [أ]: (يدعونها).\n(^٥) في [أ]: (حتى).\n(^٦) في [أ، ب، ك]: (وهي).\n(^٧) صحيح؛ أخرجه البخاري (٥٤٧)، ومسلم (٤٦١).","vol":"3","page":195},{"text":"٣٢٥٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن سعد بن إبراهيم عن محمد بن عمرو بن (الحسن) (^١) عن جابر بن عبد اللَّه قال: كان رسول اللَّه -ﷺ- يصلي الظهر بالهاجرة، والعصر والشمس نقية، والمغرب إذا وجبت، والعشاء (أحيانا) (^٢) يؤخرها، وأحيانا يعجل، إذا رآهم (قد) اجتمعوا عجل، وإذا رآهم (قد) (^٣) أبطؤوا أخر، والصبح قال: كانوا (أو قال: كان) (^٤) النبي -ﷺ- يصليها بغلس (^٥).\n_________\n(^١) في [أ، جـ، د، ك، هـ]: (الحسين).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [أ، ب].\n(^٤) في [ب]: (أو كان)، وفي [أ، جـ، ك]: (أو قال).\n(^٥) صحيح؛ أخرجه البخاري (٥٦٠)، ومسلم (٦٤٦).","vol":"3","page":196},{"text":"٣٢٥٨ - حدثنا أبو خالد عن حميد عن أنس: أن النبي -ﷺ- سئل عن صلاة الفجر فأمر بلالا فأذن حين طلع الفجر، ثم من الغد حين أسفر، ثم قال: \"أين السائل؟ ما بين هذين (^١) وقت\" (^٢).\n_________\n(^١) في [أ، ب، جـ]: (ذين).\n(^٢) حسن؛ أبو خالد صدوق، أخرجه أحمد (١٢١١٩)، والنسائي ١/ ٢٧١، والبزار (٣٨٠/ كشف)، وأبو يعلى (٣٨٠١)، وابن عبد البر في التمهيد ٦/ ٣٣٢.","vol":"3","page":196},{"text":"٣٢٥٩ - حدثنا زيد بن (حباب) (^١) قال: حدثني خارجة بن عبد اللَّه بن (سليمان) (^٢) بن زيد بن ثابت قال: حدثني حسين بن بشير بن (سلام) (^٣) عن أبيه (قال) (^٤) دخلت أنا ومحمد بن علي أو رجل من آل علي على جابر بن عبد اللَّه فقلنا له: حدثنا عن كيف كانت الصلاة مع رسول اللَّه -ﷺ-؟ قال: صلى رسول اللَّه -ﷺ- الظهر حين كان الظل مثل الشراك، ثم صلى بنا العصر حين كان الظل مثله ومثل الشراك، ثم صلى بنا المغرب حين غابت الشمس، ثم صلى بنا العشاء حين غاب الشفق، ثم صلى بنا الفجر حين طلع الفجر، ثم صلى بنا من الغد الظهر حين كان (ظل) (^٥) كل شيء مثله، ثم صلى بنا العصرحين كان ظل كل شيء مثليه قدر ما (يسير) (^٦) (الراكب) (^٧) إلى ذي الحليفة (العنق) (^٨)، ثم صلى بنا الغرب حين (غابت) (^٩) الشمس، ثم صلى بنا العشاء حين ذهب ثلث الليل، ثم صلى بنا الفجر فأسفر، فقلنا له: كيف (نصلي) (^١٠) مع الحجاج وهو يؤخر؟ فقال: ما صلى للوقت فصلوا معه فإذا أخر (فصلوها) (^١١) لوقتها واجعلوها معه نافلة، (وحديثي) (^١٢) هذا\n⦗١٩٨⦘\nعندكم (أمانة) (^١٣) فإذا مت فإن استطاع الحجاج أن ينبشني (فلينبشني) (^١٤) (^١٥).\n_________\n(^١) في [أ، ك]: (خباب).\n(^٢) في (أ، جـ]: (سلمان).\n(^٣) في [أ، ب]: (ابن سليمان)، وكذا في [د، ك، هـ]: وفي [جـ]: (سلمان)، وقد وقع الاختلاف في حسين بن بشير وأبيه هل هو ابن سلمان أو ابن سلام.\n(^٤) في [جـ، ك]: (فقال).\n(^٥) سقط من: [أ، جـ، ك].\n(^٦) في [أ]: (نسير).\n(^٧) في [أ]: (المراكب).\n(^٨) في [أ]: (الصف).\n(^٩) في [هـ]: (غاب).\n(^١٠) في [ب، ك]: (تصلي).\n(^١١) في [ب]: (فصلوها له)، وفي [أ]: (فصلوا لوقتها).\n(^١٢) في [أ]: (حديث).\n(^١٣) سقط من: [أ].\n(^١٤) في [ب]: (فينبشني).\n(^١٥) مجهول، لحال حسين بن بشير، أخرجه النسائي ١/ ٢٦١، والطبراني في الأوسط (٤٤٤٣)، وأصله عند البخاري (٥٦٥)، ومسلم (٦٤٦).","vol":"3","page":197},{"text":"٣٢٦٠ - حدثنا ابن عيينة عن الزهري عن عروة قال: أخبرني (بشير) (^١) بن أبي مسعود عن أبيه: أن رسول اللَّه -ﷺ- قال: \"نزل جبريل فأمني حتى عد خمس صلوات\" (^٢).\n_________\n(^١) في [جـ]: (بشر).\n(^٢) صحيح؛ أخرجه البخاري (٤٠٠٧)، ومسلم (٦١٠).","vol":"3","page":198},{"text":"٣٢٦١ - حدثنا غندر عن شعبة عن قتادة قال: سمعت أبا أيوب يحدث عن عبد اللَّه بن عمرو قال: وقت الظهر ما لم يحضر وقت العصر، (ووقت العصر) (^١) ما لم تصفر الشمس، ووقت المغرب ما لم يسقط (ثور) (^٢) الشفق، ووقت العشاء إلى نصف الليل، ووقت الصبح ما لم تطلع الشمس (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ب، هـ]: (نور)، وفي سنن أبي داود (فور).\n(^٣) صحيح؛ أخرجه مسلم (٦١٢)، وأحمد (٦٩٩٣).","vol":"3","page":198},{"text":"٣٢٦٢ - حدثنا يحيى بن (أبي) (^١) (بكير) (^٢) قال: حدثنا شعبة عن قتادة عن أبي أيوب عن عبد اللَّه بن عمرو قال: لم يرفعه مرتين، ثم رفعه قال: قال رسول اللَّه -ﷺ- ثم ذكر مثل حديث غندر (^٣).\n_________\n(^١) سقط من: [أ، ب، د، هـ].\n(^٢) في [أ]: (بكر).\n(^٣) صحيح، وانظر ما قبله.","vol":"3","page":198},{"text":"٣٢٦٣ - حدثنا وكيع عن سفيان عن المغيرة بن النعمان عن علي بن عمرو قال: أتانا كتاب عمر أن صلوا الفجر والنجوم مشتبكة نيرة، وصلوا الظهر إذا زالت الشمس عن بطن السماء، وصلوا العصر والشمس بيضاء نقية، وصلوا المغرب حين تغرب الشمس، ورخص في العشاء (^١).\n_________\n(^١) مجهول؛ لحال علي بن عمرو، وانظر ما بعده.","vol":"3","page":199},{"text":"٣٢٦٤ - حدثنا وكيع عن سفيان عن حبيب بن أبي ثابت عن نافع بن جبير قال: كتب عمر إلى أبي موسى أن صل الظهر إذا زالت الشمس، وصل العصر والشمس بيضاء حية، وصل المغرب إذا اختلط الليل (والنهار) (^١)، وصل العشاء أي الليل شئت، وصل الفجر إذا نور النور (^٢).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) منقطع حكما، أخرجه عبد الرزاق (٢٠٣٧)، ومالك ١/ ٧، والبيهقي ١/ ٣٧٠، والحارث (١٠٨/ بغية)، والطحاوي ١/ ١٨١، وإسحاق كما في المطالب ٢٥١.","vol":"3","page":199},{"text":"٣٢٦٥ - حدثنا وكيع عن سفيان عن عبد اللَّه بن محمد بن عقيل عن جابر قال: الظهر كاسمها، (والعصر) (^١) والشمس بيضاء حية، والمغرب كاسمها، كنا نصلي مع رسول اللَّه -ﷺ- المغرب، ثم نأتي منازلنا على قدر ميل فنرى مواقع النبل، وكان يعجل بالعشاء ويؤخر، والفجر كاسمها، وكان يغلس بها (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) ضعيف؛ عبد اللَّه بن محمد بن عقيل ضعيف.","vol":"3","page":199},{"text":"<span data-type='title' id=toc-455>[٩٢] [*] من كان يغلس بالفجر </span>(^١) [١٨٧]\n_________\n(^١) قال مالك والشافعي وأحمد: الأفضل التغليس والتبكير بصلاة الفجر، وقال أبو حنيفة: الأفضل الإسفار بها مع الاتفاق على جواز الكل.\n\n[*] قال مُعِدُّ الكتاب للشاملة: كذا رقم الباب بالمطبوع. وهو تكرار للرقم قبله","vol":"3","page":199},{"text":"٣٢٦٦ - حدثنا أبو بكر قال: نا سفيان بن عيينة (عن الزهري) (^١) عن عروة عن\n⦗٢٠٠⦘\nعائشة قالت: كن نساء المؤمنات يصلين مع رسول اللَّه -ﷺ- (صلاة) (^٢) الصبح، ثم يرجعن إلى أهلهن فلا (يعرفهن) (^٣) أحد (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ].\n(^٣) في [هـ]: (يعرفن).\n(^٤) صحيح، أخرجه البخاري (٣٧٢)، ومسلم (٦٤٥).","vol":"3","page":199},{"text":"٣٢٦٧ - حدثنا ابن إدريس عن محمد بن عمرو عن الزهري عن عروة عن عائشة قالت: كان رسول اللَّه -ﷺ- يصلي الفجر، ثم يخرجن نساء (المؤمنين) (^١) (متلفعات) (^٢) في مروطهن ما يعرفن من (الغبش) (^٣) (^٤).\n_________\n(^١) في [أ]: (المؤمنات).\n(^٢) في [ك]: (متلففات).\n(^٣) في [ب، ط، هـ]: (الغلس)، وفي [أ]: (الخلس)، وانظر: غريب الحديث للخطابي ٢/ ٢٨٢.\n(^٤) صحيح، أخرجه البخاري (٥٧٨)، ومسلم (٦٤٥).","vol":"3","page":200},{"text":"٣٢٦٨ - حدثنا ابن إدريس عن هشام عن ابن سيرين قال: أخبرني المهاجر قال: قرأت كتاب عمر إلى أبي موسى فيه مواقيت (الصلاة) (^١)، فلما انتهى إلى الفجر، أو قال: إلى الغداة قال: قم فيها بسواد، أو بغلس، وأطل القراءة (^٢).\n_________\n(^١) في [جـ، ك]: (الصلوات).\n(^٢) مجهول؛ لحال المهاجر، أخرجه الطحاوي ١/ ١٨١، والحارث كما في البغية (١٠٨)، وعبد الرزاق (٢٠٣٧)، والبيهقي ١/ ٣٧٠، وإسحاق كما في المطالب (٢٥١).","vol":"3","page":200},{"text":"٣٢٦٩ - حدثنا يزيد بن هارون قال: أخبرنا منصور بن حيان قال: سمعت عمرو بن ميمون الأودي (^١) يقول: إن كنت لأصلي خلف عمر بن الخطاب الفجر، ولو أن ابني مني ثلاثة أذرع ما عرفته حتى يتكلم (^٢).\n_________\n(^١) في [أ]: (الأسدي).\n(^٢) صحيح؛ أخرجه عبد الرزاق (٢١٧١)، ومسدد كما في المطالب (٢٦٤).","vol":"3","page":200},{"text":"٣٢٧٠ - حدثنا يزيد بن هارون (عن منصور) (^١) بن حيان قال: كتب عمر بن عبد العزيز إلى عبد الحميد أن غلس بالفجر.\n_________\n(^١) في [ب]: تكرار.","vol":"3","page":201},{"text":"٣٢٧١ - حدثنا وكيع عن مسعر عن (^١) أبي (سلمان) (^٢) قال: خدمت الركب في زمان (^٣) عثمان فكان الناس يغلسون بالفجر.\n_________\n(^١) في [أ، ط، هـ]: زيادة (ابن).\n(^٢) في [جـ، ط، ك]: (سليمان)، وانظر: الصلاة لأبي نعيم (٣٣٢).\n(^٣) في [أ]: (زمن).","vol":"3","page":201},{"text":"٣٢٧٢ - حدثنا يحيى بن سعيد القطان عن حبيب بن شهاب عن أبيه: أن أبا موسى صلى الفجر بسواد (^١).\n_________\n(^١) صحيح؛ وحبيب وأبوه ثقتان.","vol":"3","page":201},{"text":"٣٢٧٣ - حدثنا وكيع عن نافع (^١) بن عمر عن عمرو بن دينار: أنه صلى مع ابن الزبير فكان يغلس بالفجر فينصرف ولا يعرف بعضنا بعضا (^٢).\n_________\n(^١) في [هـ]: زيادة (عن).\n(^٢) صحيح؛ أخرجه عبد الرزاق (٢١٧٣)، ومسدد كما في المطالب العالية (٢٦٤)، وبنحوه ابن ماجه (٦٧١).","vol":"3","page":201},{"text":"٣٢٧٤ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرني عبد اللَّه بن إياس الحنفي عن أبيه قال: كنا نصلي مع عثمان الفجر (فننصرف) (^١) وما يعرف بعضنا وجوه بعض (^٢).\n_________\n(^١) في [أ]: (فنصرف).\n(^٢) مجهول؛ لجهالة عبد اللَّه بن إياس.","vol":"3","page":201},{"text":"<span data-type='title' id=toc-456>[٩٣] من كان ينور بها ويسفر لا يري به بأسا </span>[١٨٨]","vol":"3","page":202},{"text":"٣٢٧٥ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن محمد بن عجلان عن عاصم (بن) (^١) عمر بن قتادة عن محمود بن لبيد عن رافع بن خديج قال: قال رسول اللَّه -ﷺ-: \"أسفروا بالفجر فإنه أعظم للأجر\" (^٢).\n_________\n(^١) في [أ]: (عن).\n(^٢) حسن؛ ابن عجلان وأبو خالد صدوقان، أخرجه أحمد (١٧٢٧٩)، وأبو داود (٤٢٤)، والترمذي (١٥٤)، والنسائي ١/ ٢٧٢، وابن ماجه (٦٧٢)، وابن حبان (١٤٩١)، والشافعي ١/ ٥١، وعبد الرزاق (٢١٥٩)، والحميدي (٤٠٩)، والدارمي ١/ ٢٧٧، وابن أبي عاصم في الآحاد (٢٠٩٢)، والطحاوي ١/ ١٧٩، وأبو نعيم في الحلية ٧/ ٩٤، والطبراني (٤٢٨٤)، والبيهقي ١/ ٤٥٧، والبغوي (٣٥٤).","vol":"3","page":202},{"text":"٣٢٧٦ - حدثنا وكيع عن الأعمش عن إبراهيم التيمي عن أبيه قال: كنا نصلي الفجر فيقرأ أمامتا بالسورة من (المئين) (^١)، وعلينا ثيابنا، ثم نأتي ابن مسعود فنجده في الصلاة (^٢).\n_________\n(^١) في [ب]: (المائين) وكذلك في [د، هـ]: وفي [أ]: (الماتين) وفي [ك]: (الميين).\n(^٢) صحيح.","vol":"3","page":202},{"text":"٣٢٧٧ - حدثنا شريك عن سعيد بن عبيد عن علي بن ربيعة أن عليا قال: يا ابن (النباح) (^١) أسفر بالفجر (^٢).\n_________\n(^١) في [ب، ك]: (النباح)، وفي [أ، هـ]: (التياح).\n(^٢) حسن؛ شريك صدوق.","vol":"3","page":202},{"text":"٣٢٧٨ - حدثنا (معتمر) (^١) عن ليث عن عبد الرحمن بن الأسود: أن ابن (مسعود) (^٢) كان (ينور) (^٣) بالفجر (^٤).\n_________\n(^١) في [د]: (ابن الأسود).\n(^٢) في [جـ]: (معمر).\n(^٣) في [أ]: (يقول).\n(^٤) ضعيف؛ لحال ليث.","vol":"3","page":202},{"text":"٣٢٧٩ - حدثنا أبو أسامة عن أبي روق عن زياد بن المقطع قال: رأيت الحسين ابن علي أسفر بالفجر جدا (^١).\n_________\n(^١) مجهول؛ لجهالة زباد.","vol":"3","page":203},{"text":"٣٢٨٠ - حدثنا ابن مهدي عن معاوية بن صالح عن أبي الزاهرية عن جُبير بن (نُفير) (^١) قال: صلى بنا معاوية بغلس فقال أبو الدرداء: أسفروا بهذه الصلاة فإنه أفقه لكم (^٢).\n_________\n(^١) في [أ، ب]: (نقير).\n(^٢) صحيح.","vol":"3","page":203},{"text":"٣٢٨١ - حدثنا (ابن فضيل) (^١) عن رضي بن أبي عقيل عن أبيه قال: كان ربيع ابن جبير يقول له، وكان مؤذنه: يا أبا عقيل نِّور نِّور.\n_________\n(^١) في [أ]: (ابن الفضيل).","vol":"3","page":203},{"text":"٣٢٨٢ - حدثنا وكيع عن سفيان عن أبي إسحاق عن عبد الرحمن بن يزيد قال: كان ابن مسعود ينوِّر بالفجر (^١).\n_________\n(^١) صحيح.","vol":"3","page":203},{"text":"٣٢٨٣ - [حدثنا وكيع عن عثمان بن أبي هند: أن عمر بن عبد العزيز كان يسفر بالفجر] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"3","page":203},{"text":"٣٢٨٤ - حدثنا وكيع عن سفيان عن الأعمش قال: كان أصحاب عبد اللَّه يسفرون بالفجر.","vol":"3","page":203},{"text":"٣٢٨٥ - حدثنا (وكيع) (^١) عن سفيان عن (عبيد) (^٢) المكَتِّب عن إبراهيم: أنه كان ينور بالفجر.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [د، هـ]: (عبد المكتب).","vol":"3","page":203},{"text":"٣٢٨٦ - حدثنا وكيع عن هشام بن سعد عن زيد بن أسلم قال: قال رسول اللَّه -ﷺ-: \"أسفروا بالفجر، فإنكم كلما أسفرتم كان أعظم للأجر\" (^١).\n_________\n(^١) مرسل، أخرجه عبد الرزاق (٥٧٣)، وورد بنحوه متصلا من حديث زيد عن عاصم بن عمر بن قتادة عن محمود بن لبيد عن رجال من قومه عند النسائي ١/ ٢٧٢، والطبراني (٤٢٩٤) كما أخرجه أبو داود (٤٢٤)، وابن ماجه (٦٧٢)، وابن حبان (٤٢٧٣)، والترمذي (١٥٤)، وعبد الرزاق (٢١٥٩)، والدارمي ١/ ٢٧٧، والطحاوي ١/ ١٧٨، والطيالسي (٩٥٩)، والبيهقي ١/ ٤٥٧، والبغوي (٣٥٤).","vol":"3","page":204},{"text":"٣٢٨٧ - حدثنا الثقفي عن أيوب عن محمد قال: كانوا يحبون أن ينصرفوا من صلاة الصبح (وأحدهم) (^١) يرى (موقع) (^٢) نبله.\n_________\n(^١) في [أ]: (فأحدهم).\n(^٢) في [جـ]: (موضع).","vol":"3","page":204},{"text":"٣٢٨٨ - حدثنا ابن مهدي عن سفيان عن الحسن بن عبيد اللَّه عن (بشر) (^١) بن عروة قال: سافرت مع علقمة فكان ينور بالصبح.\n_________\n(^١) في [ب]: (بسر).","vol":"3","page":204},{"text":"٣٢٨٩ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم قال: ما أجمع أصحاب محمد -ﷺ- على شيء ما أجمعوا على التنوير بالفجر (^١).\n_________\n(^١) منقطع.","vol":"3","page":204},{"text":"٣٢٩٠ - حدثنا عبيد اللَّه بن موسى عن (نفاعة) (^١) بن مسلم قال: كان سويد بن غفلة يسفر بالفجر (^٢).\n_________\n(^١) في [أ، ب، د، هـ]: (بقاعة)، وفي [جـ، ك]: (رفاعة).\n(^٢) صحيح، نفاعة ثقة وسويد تابعي.","vol":"3","page":204},{"text":"٣٢٩١ - حدثنا وكيع عن سفيان عن (وقاء) (^١) بن حبيب عن سعيد بن جبير: أنه كان ينور بالفجر.\n_________\n(^١) في [أ، ب، هـ]: (وفاء) ولعله وقاء بن إياس.","vol":"3","page":204},{"text":"٣٢٩٢ - حدثنا غندر عن شعبة عن أبي إسحاق عن رجل: أن (أناسا) (^١) أصحاب عبد اللَّه كانوا يسفرون بصلاة الفجر.\n_________\n(^١) في [أ، ب، جـ]: (ناسا).","vol":"3","page":205},{"text":"٣٢٩٣ - [حدثنا حسين بن علي عن زائدة عن أبي حصين عن خرشة قال: صلى عمر بالناس (الفجر) (^١) فغلس ونور، وصلى بهم فيما بين ذلك] (^٢) (^٣).\n_________\n(^١) في [جـ، ك، ب]: زيادة.\n(^٢) سقط من: [أ].\n(^٣) صحيح.","vol":"3","page":205},{"text":"٣٢٩٤ - حدثنا حسين بن علي عن زائدة عن عبد الملك بن عُمير قال: صلى المغيرة بن شعبة الصبح فغلس (ونور) (^١) حتى قلت: قد طلعت الشمس، أو لم تطلع، وصلى فيما بين ذلك، وكان مؤذنه ابن (النباح) (^٢) ولم يكن له مؤذن غيره (^٣).\n_________\n(^١) في [أ]: زيادة (وصلى بهم في ما بين ذلك).\n(^٢) في [جـ، ك]: (نباح)، وفي [أ، ب، هـ]: (التياح).\n(^٣) صحيح.","vol":"3","page":205},{"text":"٣٢٩٥ - حدثنا ابن مهدي عن سفيان عن (سدوس) (^١) رجل من الحي: أن الربيع قال: نور نور.\n_________\n(^١) في [هـ]: (مسدوس).","vol":"3","page":205},{"text":"٣٢٩٦ - حدثنا ابن مهدي عن (سفيان عن) (^١) الركين الضبي قال: سمعت تميم بن (حذلم) (^٢) و(كان) (^٣) من أصحاب (النبي -ﷺ-) (^٤)\n⦗٢٠٦⦘\nيقول: نور نور (بالصلاة) (^٥).\n_________\n(^١) زيادة في: [جـ، ك].\n(^٢) في [ب]: (جذلم).\n(^٣) سقط من: [أ].\n(^٤) كذا في جميع النسخ، وفي الكامل لابن عدي ٣/ ١٠٢٠ (من أصحاب عبد اللَّه) وهو الصواب كما في كتب التراجم.\n(^٥) سقط من: [جـ، ك].","vol":"3","page":205},{"text":"<span data-type='title' id=toc-457>[٩٤] من كان يصلي الظهر إذا زالت الشمس ولا يبرد بها </span>(^١)\n_________\n(^١) اتفقوا على أن الأفضل التبكير بالظهر في غير الغيم والحر، واتفقوا على الإبراد بالظهر عند الحر في مسجد الجماعة، وقال الشافعي: تختص الأفضلية بمن أدى الظهر في مسجد الجماعة الذي يقصد من بعد، وقال الجمهور: بل الأفضل الإبراد بالظهر في شدة الحر مطلقا.","vol":"3","page":206},{"text":"٣٢٩٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (حكيم) (^١) بن خبير عن إبراهيم عن الأسود (عن عائشة) (^٢) (قالت) (^٣): ما رأيت أحدا كان أشد تعجيلا للظهر من رسول اللَّه -ﷺ- ولا أبو بكر ولا عمر (^٤).\n_________\n(^١) في [أ، جـ]: (حكم).\n(^٢) زيادة من [أ، جـ].\n(^٣) سقط من: [ك، هـ]: (قالت).\n(^٤) ضعيف؛ لحال حكيم بن جبير، أخرجه أحمد (٥٠٣٨)، والترمذي (١٥٥)، وإسحاق (١٤٨٩)، وعبد الرزاق (٢٠٥٤)، والطحاوي ١/ ١٥٨، والبيهقي ١/ ٤٣٦، وابن عدي ٢/ ٦٣٥، وظاهر حديث الباب عدم تبكير أبي بكر وعمر وقد حكم الحفاظ على ذلك بالنكارة، وقالوا: الصواب في الرواية من حديث عائشة إثبات التبكير لهما كالنبي -ﷺ-.","vol":"3","page":206},{"text":"٣٢٩٨ - حدثنا جرير عن التيمي عن أبي عثمان قال: كان عمر يصلي الظهر حين (تزول) (^١) الشمس (^٢).\n_________\n(^١) في [أ]: (زالت).\n(^٢) صحيح.","vol":"3","page":206},{"text":"٣٢٩٩ - حدثنا وكيع قال: نا الأعمش عن عبد اللَّه بن مرة عن مسروق قال: صلى بنا عبد اللَّه بن مسعود الظهر حين زالت الشمس، ثم قال: (هذا) (^١) والذي\n⦗٢٠٧⦘\nلا إله غيره وقت هذه الصلاة (^٢).\n_________\n(^١) في [أ]: (هكذا)، وفي [جـ]: (كذا).\n(^٢) صحيح.","vol":"3","page":206},{"text":"٣٣٠٠ - حدثنا أبو معاوية عن الأعمش (عن مسلم) (^١) عن مسروق قال: لما زالت الشمس جاء أبو موسى فقال: أين صاحبكم؟ هذا وقت هذه الصلاة، فلم يلبث أن جاء عبد اللَّه مسرعًا فصلى الظهر (^٢).\n_________\n(^١) في: [أ، ب، جـ، ك] زيادة.\n(^٢) صحيح.","vol":"3","page":207},{"text":"٣٣٠١ - حدثنا ابن علية عن عوف قال: حدثني أبو المنهال قال: انتهيت مع أبي إلى أبي (برزة) (^١) فقال: حدثنا كيف كان رسول اللَّه -ﷺ- يصلي المكتوبة؟ فقال: كان يصلي الهجير التي تدعونها الأولى حين تدحض الشمس (^٢).\n_________\n(^١) في [أ، ب، هـ]: (بردة). وتقدم برقم [٣٢٥٦].\n(^٢) صحيح، أخرجه البخاري (٥٩٩)، ومسلم (٤٦١).","vol":"3","page":207},{"text":"٣٣٠٢ - حدثنا إسماعيل بن إبراهيم عن ابن جريج عن ابن أبي مليكة: قالت أم سلمة: كان رسول اللَّه -ﷺ- أشد تعجيلا للظهر منكم، وأنتم أشد تأخيرا للعصر منه (^١).\n_________\n(^١) منقطع حكما؛ ابن جريج مدلس، أخرجه أحمد (٢٦٤٧٨)، والترمذي (١٦٢)، وأبو يعلى (٦٩٩٢).","vol":"3","page":207},{"text":"٣٣٠٣ - حدثنا يحيى بن (سعيد) (^١) القطان عن حبيب بن شهاب عن أبيه قال: سألت أبا هريرة عن وقت الظهر فقال: إذا زالت الشمس عن نصف النهار، وكان الظل (قيس) (^٢) الشراك فقد قامت الظهر (^٣).\n_________\n(^١) في [هـ]: (سعد).\n(^٢) في [هـ]: (قبس)، وفي [جـ]: (قلس).\n(^٣) صحيح.","vol":"3","page":207},{"text":"٣٣٠٤ - حدثنا كثير بن هشام عن جعفر بن برقان قال: حدثني ميمون بن مهران: أن سويد بن غفلة كان يصلي الظهر حين تزول الشمس، فأرسل إليه الحجاج لا تسبقنا بصلاتنا، فقال سويد: قد صليتها مع أبي بكر وعمر هكذا، والموت أقرب إليَّ من أن أدعها (^١).\n_________\n(^١) منقطع؛ ميمون لا يروي عن سويد.","vol":"3","page":208},{"text":"٣٣٠٥ - حدثنا ابن فضيل عن إسماعيل بن سميع عن مسلم البطين عن أبي البختري قال: كان (علي) (^١) ينصرف من (الهجير) (^٢) في الحر، ثم ينطلق المنطلق إلى قباء فيجدهم يصلون (^٣).\n_________\n(^١) في [جـ، ك]: (عمر).\n(^٢) في [جـ]: (الهجر).\n(^٣) منقطع، أبو البختري لا يروي عن علي.","vol":"3","page":208},{"text":"٣٣٠٦ - حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن سماك عن جابر بن (سمرة) (^١) قال: كان بلال يؤذن إذا دحضت الشمس (^٢).\n_________\n(^١) في [أ، ب]: (سبرة).\n(^٢) حسن؛ سماك صدوق، أخرجه أحمد (٢١٠١٧)، ومسلم (٦٠٦).","vol":"3","page":208},{"text":"٣٣٠٧ - حدثنا أبو الأحوص عن أبي إسحاق عن (سعيد) (^١) بن وهب عن (خباب) (^٢) قال. شكونا إلى رسول اللَّه -ﷺ- الصلاة في الرمضاء فلم يشكنا (^٣).\n_________\n(^١) في [أ]: (شعبة).\n(^٢) في [هـ]: (حباب).\n(^٣) صحيح؛ أخرجه مسلم (٦١٩)، وأحمد (٢١٠٥٢).","vol":"3","page":208},{"text":"٣٣٠٨ - حدثنا عباد بن العوام عن محمد بن عمرو عن سعيد بن الحارث عن جابر بن عبد اللَّه قال: كنت أصلي مع رسول اللَّه -ﷺ- الظهر فآخذ قبضة من الحصى\n⦗٢٠٩⦘\nفأجعلها في كفي، ثم أحولها إلى الكف الأخرى حتى تبرد، ثم أضعها (لجبيني) (^١) حين (أسجد) (^٢) من شدة الحر (^٣).\n_________\n(^١) في [ب]: (لجيني)، وفي [أ]: (لجيبي) وكذا في [جـ]: وفي [ك]: (لجنبي).\n(^٢) في [أ، ب]: (أشد).\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (١٤٥٠٧)، وأبو داود (٣٩٩)، وابن حبان (٢٢٧٦)، والحاكم ١/ ١٩٥، وأبو يعلى (١٩١٦)، والطحاوي ١/ ١٨٤، والبيهقي ١/ ٤٣٩، والبغوي (٣٥٩).","vol":"3","page":208},{"text":"٣٣٠٩ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة (قال) (^١): كنا نصلي معه الظهر أحيانا نجد ظلا نجلس فيه، وأحيانا لا نجد (ظلا) (^٢) نجلس فيه.\n_________\n(^١) سقط من: [ب].\n(^٢) في [هـ]: (لا).","vol":"3","page":209},{"text":"٣٣١٠ - حدثنا وكيع عن سفيان عن زيد بن جبير عن (خشف) (^١) بن مالك قال: صلى بنا عبد اللَّه وإن (الجنادب) (^٢) (لتنقز) (^٣) من شدة الرمضاء (^٤).\n_________\n(^١) في [أ، ب]: (حنيف).\n(^٢) في [جـ، ك]: (الجنادب)، وفي [أ، ب، هـ]: (الجنادل).\n(^٣) في [ك]: (لتنقر)، وفي [أ، هـ]: (لتنفر).\n(^٤) صحيح، خشف ثقة، وثقه النسائي وابن خلفون وابن حبان.","vol":"3","page":209},{"text":"٣٣١١ - حدثنا حفص عن (^١) أبي (العنبس) (^٢) قال: سألت أبي قلت: صليت مع علي فأخبرني كيف كان يصلي (الظهر) (^٣)؟ (قال: كان يصلي الظهر) (^٤) إذا زالت الشمس (^٥).\n_________\n(^١) في [د، هـ]: زيادة (ابن).\n(^٢) في [أ]: (العنسي)، وفي [د، هـ]: (العبسي).\n(^٣) في [جـ، ك]: سقطت (الظهر).\n(^٤) سقط من: [أ، ب]، وفي [د، هـ]: (قال: الظهر).\n(^٥) صحيح.","vol":"3","page":209},{"text":"٣٣١٢ - حدثنا حسين بن علي قال: سألت جعفرا عن وقت الظهر فقال: إذا زالت الشمس، ثم قال: (اسمع) (^١)؛ لأن (يؤخرها) (^٢) رجل حتى يصلي العصر خير له من أن يصليها قبل أن تزول (الشمس) (^٣).\n_________\n(^١) في [أ، ك]: (تسمع)، وفي [ب، جـ]: (سمع).\n(^٢) في [أ]: (تؤخرها).\n(^٣) في [جـ، ك]: زيادة.","vol":"3","page":210},{"text":"<span data-type='title' id=toc-458>[٩٥] من كان يبرد بها ويقول: الحر من فيح جهنم </span>[١٩٠]","vol":"3","page":210},{"text":"٣٣١٣ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش (عن أبي صالح) (^١) عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ-: \"أبردوا (الصلاة) (^٢) -يعني: الظهر-، فإن شدة الحر من فيح جهنم\" (^٣).\n_________\n(^١) في [أ، ب، جـ، ك]: زيادة.\n(^٢) سقط من: [جـ].\n(^٣) صحيح، أخرجه البخاري (٥٣٨)، وأحمد (١١٤٩٠).","vol":"3","page":210},{"text":"٣٣١٤ - حدثنا علي بن مسهر عن ابن أبي ليلى عن عطاء عن أبي هريرة قال: قال نبي اللَّه -ﷺ-: \"بردوا بالصلاة فإن حر (لظهيره) (^١) من فيح جهنم\" (^٢).\n_________\n(^١) في [ب]: (الظهيرة).\n(^٢) ضعيف؛ لحال ابن أبي ليلى، وأصله في البخاري (٥٣٣)، ومسلم (٦١٥).","vol":"3","page":210},{"text":"٣٣١٥ - حدثنا شبابة بن سوار عن شعبة قال: حدثنا المهاجر أبو الحسن قال: سمعت زيد بن وهب يحدث عن أبي ذر قال: كنا مع رسول اللَّه -ﷺ- في مسير فأراد بلال أن يؤذن فقال (له) (^١) رسول اللَّه -ﷺ-: \"أبرد\"، ثم أراد أن يؤذن فقال: \"أبرد\"،\n⦗٢١١⦘\nحتى رأينا فيء (التلول) (^٢)، ثم أذن فصلى الظهر، ثم قال: \"إن شدة الحر من فيح جهنم، فإذا اشتد الحر فأبردوا بالصلاة\" (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ]: (البلول).\n(^٣) صحيح، أخرجه البخاري (٥٣٩)، ومسلم (٦١٦).","vol":"3","page":210},{"text":"٣٣١٦ - [حدثنا ابن فضيل عن الحسن بن (عبيد اللَّه) (^١) عن أبي بكر بن أبي موسى عن أبي موسى: أنه كان يقول: أبردوا (بالصلاة) (^٢)] (^٣) (^٤).\n_________\n(^١) في [د]: (عبد اللَّه).\n(^٢) في [جـ، ك]: زيادة.\n(^٣) سقط الخبر من: [أ].\n(^٤) صحيح.","vol":"3","page":211},{"text":"٣٣١٧ - حدثنا علي بن مسهر عن يزيد (عن) (^١) عبد الرحمن بن سابط قال: أذن أبو محذورة بصلاة الظهر بمكة فقال له عمر: أصوتك يا أبا محذورة الذي سمعت؛ قال: نعم، ذخرته لك يا أمير المؤمنين (لأسمعكه) (^٢)، فقال له عمر: يا أبا محذورة إنك بارض (شديدة) (^٣) الحر فأبرد بالصلاة ثم أبرد بها (^٤).\n_________\n(^١) في [هـ]: (ابن).\n(^٢) في [أ، ب]: (لأسمعكاه).\n(^٣) في [أ، د]: (شديد).\n(^٤) ضعيف منقطع؛ يزيد ضعيف، وابن سابط لم يسمع من أبي محذورة.","vol":"3","page":211},{"text":"٣٣١٨ - حدثنا ابن علية عن الجريري عن عروة عن عبد اللَّه بن شقيق عن أبي هريرة قال: الحر أو شدة الحر من فيح جهنم فأبردوا (بالظهر) (^١) (^٢).\n_________\n(^١) في [د]: (بالصلاة).\n(^٢) عروة لم أعرفه، والجريري يروي عن عبد اللَّه مباشرة، والحديث أخرجه البخاري (٥٣٣)، ومسلم (٦١٥).","vol":"3","page":211},{"text":"٣٣١٩ - حدثنا محمد بن عبد اللَّه الأسدي قال: حدثنا (بشير) (^١) بن (سلمان) (^٢) عن القاسم بن صفوان عن أبيه قال سمعت النبي -ﷺ- يقول: \"أبردوا بصلاة الظهر فإن شدة الحر من فيح جهنم\" (^٣).\n_________\n(^١) في [أ]: (بشر).\n(^٢) في [أ، هـ]: (سليمان).\n(^٣) حسن؛ القاسم صدوق، أخرجه أحمد (١٨٣٠٦)، والبخاري في التاريخ ٤/ ٣٠٥، وابن أبي عاصم في الآحاد (٦٤٥)، وابن قانع ٢/ ١٦، والطبراني (٧٣٩٩)، وابن الأثير ٣/ ٢٩، والحاكم ٣/ ٢٥١.","vol":"3","page":212},{"text":"٣٣٢٠ - حدثنا وكيع قال: نا إسماعيل عن قيس قال: كان يقال: أبردوا بالظهر فإن أبواب جهنم تفتح.","vol":"3","page":212},{"text":"٣٣٢١ - حدثنا وكيع قال: حدثنا إسماعيل بن أبي خالد عن منذر قال: قال عُمر: أبردوا بالظهر فإن شدة الحر من فيح جهنم (^١).\n_________\n(^١) مجهول، منذر مجهول.","vol":"3","page":212},{"text":"<span data-type='title' id=toc-459>[٩٦] من قال: على كم (يصلي) (^١) (الظهر) (^٢) قدما (ووقت) (^٣) (^٤) ذلك</span>\n_________\n(^١) في [ك]: (تصلي).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، جـ]: (وقت).\n(^٤) في [أ، جـ، هـ]: زيادة (في).","vol":"3","page":212},{"text":"٣٣٢٢ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن أبي مالك الأشجعي عن كثير بن مدرك عن الأسود بن يزيد قال: قال عبد اللَّه: إن أول وقت الظهر أن\n⦗٢١٣⦘\nتنظر إلى قدميك (فتقيس) (^١) ثلاثة أقدام إلى خمسة أقدام، وإن أول الوقت الآخر خمسة أقدام إلى سبعة أقدام، أظنه قال: في الشتاء (^٢).\n_________\n(^١) في [أ]: (فتفيش).\n(^٢) حسن؛ كثير ذكره ابن حبان والعجلي في الثقات وروى عنه جمع.","vol":"3","page":212},{"text":"٣٣٢٣ - حدثنا ابن فضيل عن الأعمش عن عمارة قال: كانوا يصلون الظهر والظل قامة.","vol":"3","page":213},{"text":"٣٣٢٤ - حدثنا حسين بن علي عن زائدة عن منصور عن إبراهيم (قال) (^١): (تصلى) (^٢) الظهر إذا كان الظل ثلاثة أذرع، وإن عجلت برجل (حاجة) (^٣) صلى قبل ذلك، وإن شغله شيء صلى بعد ذلك. قال زائدة: قلت لمنصور: أليس (إنما) (^٤) يعني (^٥) ذلك في الصيف؟ قال: بلى.\n_________\n(^١) تكرر (قال) في [أ، هـ].\n(^٢) في [ط، هـ]: (نصلي)، وفي [س]: (يصل).\n(^٣) زيادة الواو في [أ].\n(^٤) في [جـ، ك]: (إنما)، وفي [أ، ب، هـ]: (إنها).\n(^٥) في [أ]: (يعني).","vol":"3","page":213},{"text":"٣٣٢٥ - حدثنا غندر عن شعبة عن الأعمش عن إبراهيم قال: كان يقال: إذا كان ظل الرجل ثلاثة أذرع فهو وقت صلاة الظهر.","vol":"3","page":213},{"text":"٣٣٢٦ - حدثنا وكيع عن عمران عن أبي مجلز قال: صليت مع ابن عمر فأردت أن أقيس صلاته ففطنت لظلي فقسته فوجدته ثلاثة أذرع (^١).\n_________\n(^١) صحيح.","vol":"3","page":213},{"text":"٣٣٢٧ - حدثنا الفضل بن دكين قال: حدثنا (حريث) (^١) بن السائب قال:\n⦗٢١٤⦘\nسألت محمد بن سيرين عن وقت صلاة الظهر فقال: إذا كان (ظله) (^٢) ثلاثة أذرع فذاك حين يصلي الظهر.\n_________\n(^١) في [ب]: (حريب).\n(^٢) سقط من: [أ].","vol":"3","page":213},{"text":"٣٣٢٨ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين قال: حدثنا (حريث) (^١) (ابن) (^٢) السائب قال: سألت الحسن عن وقت الظهر فقال: إذا زال الفيء عن طول الشيء (فذاك) (^٣) حين يصلى الظهر.\n_________\n(^١) في [أ، ب]: (حريب).\n(^٢) في [هـ]: (أن).\n(^٣) في [أ]: (فذلك).","vol":"3","page":214},{"text":"٣٣٢٩ - حدثنا وكيع ومعاذ كلاهما عن عمران بن حدير عن أبي مجلز قال: ليس الوقت (ممدودا) (^١)، كالشراك من أخطأه هلك.\n_________\n(^١) في [أ]: (ممدود).","vol":"3","page":214},{"text":"<span data-type='title' id=toc-460>[٩٧] من كان يعجل العصر </span>(^١) [١٩١]\n_________\n(^١) قال الأئمة الثلاثة: الأفضل تبكير العصر، وقال أبو حنيفة: الأفضل تأخيرها إلى آخر وقتها المختار، ومذهب الجمهور أرجح.","vol":"3","page":214},{"text":"٣٣٣٠ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن الزهري عن عروة عن عائشة قالت: كان رسول اللَّه -ﷺ- يصلي العصر والشمس (طالعة) (^١) في حجرتي لم يظهر عليها الفيء (بعد) (^٢) (^٣).\n_________\n(^١) في [أ]: (طالعه).\n(^٢) في [أ]: (بغد).\n(^٣) صحيح، أخرجه البخاري (٥٤٦)، ومسلم (٦١١).","vol":"3","page":214},{"text":"٣٣٣١ - حدثنا جرير بن عبد الحميد عن منصور عن ربعي بن (حراش) (^١) عن أبي الأبيض (عن أنس) (^٢) قال: كان رسول اللَّه -ﷺ- يصلي العصر والشمس بيضاء (محلقة) (^٣)، ثم آتي عشيرتي في جانب المدينة لم يصلوا فأقول: (ما يجلسكم؟) (^٤) صلوا، فقد صلى رسول اللَّه (^٥).\n_________\n(^١) في [أ]: (خراش).\n(^٢) سقط من: [أ].\n(^٣) في [أ]: (محلفة).\n(^٤) في [هـ]: (يحبسكم).\n(^٥) صحيح، أبو الأبيض ثقة، أخرجه أحمد (١٢٩١٢)، والنسائي ١/ ٢٥٣، والطيالسي (٢١٣٢)، والبزار (٣٧٣/ كشف)، والطحاوي ١/ ١٩١، وأبو نعيم في الحلية ٣/ ١١، والمزي ١١/ ٣٣، والدارقطني ١/ ٢٥٤، وأيو يعلى (٤٣١٨)، وابن عبد البر في التمهيد ١/ ٢٩٩.","vol":"3","page":215},{"text":"٣٣٣٢ - حدثنا ابن فضيل عن ليث عن عبدة عن عبد الرحمن بن غنم قال: كتبت إلى عمر أسأله عن وقت العصر، فكتب إليّ أن: (صلِّ) (^١) العصر إذا كانت الشمس بين (الشقين) (^٢) (^٣).\n_________\n(^١) في [أ]: (أصلي).\n(^٢) في [ط، هـ]: (الشفقين).\n(^٣) عبدة لم أعرفه، ولعله عبادة بن نسي، فإن كان كذلك فالأثر ضعيف لضعف الليث بن أبي سليم.","vol":"3","page":215},{"text":"٣٣٣٣ - حدثنا ابن علية عن ابن جريج عن نافع قال: كان ابن عمر يصلي العصر والشمس بيضاء نقية [يعجلها مرة ويؤخرها أخرى (^١).\n_________\n(^١) منقطع حكما، ابن جريج مدلس.","vol":"3","page":215},{"text":"٣٣٣٤ - حدثنا جرير عن منصور عن خيثمة قال: يصلي العصر والشمس بيضاء] (^١) حية وحياتها أن (تجد) (^٢) حرها.\n_________\n(^١) سقط ما بين المعكوفين في: [ب].\n(^٢) في [هـ]: (تحد).","vol":"3","page":215},{"text":"٣٣٣٥ - حدثنا محمد بن مصعب عن الأوزاعي عن أبي النجاشي عن رافع بن خديج قال: (كنا) (^١) نصلي مع رسول اللَّه -ﷺ-، ثم (ننحر) (^٢) الجزور (فنقسم) (^٣) عشرة أجزاء، ثم (نطبخ) (^٤) ونأكل لحما نضيجا قبل أن نصلي المغرب (^٥).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ب]: (تنحر).\n(^٣) في [ب]: (فتقسم).\n(^٤) في [أ، ب]: (تطبخ).\n(^٥) صحيح، أخرجه البخاري (٢٤٨٥)، ومسلم (٦٢٥).","vol":"3","page":216},{"text":"٣٣٣٦ - حدثنا حفص عن أبي (العنبس) (^١) قال: سألت (أبي) (^٢) قلت: صليت مع علي (فأخبرني) (^٣) كيف كان يصلي العصر؟ فقال: كان يصلي العصر والشمس مرتفعة (^٤).\n_________\n(^١) في [أ]: (العنيس).\n(^٢) سقط من: [ك].\n(^٣) في [ب]: (فأجرني).\n(^٤) صحيح.","vol":"3","page":216},{"text":"٣٣٣٧ - حدثنا أبو أسامة عن هشام عن أبيه قال: قدم (رجل) (^١) على المغيرة بن شعبة وهو على الكوفة فرآه يؤخر العصر فقال له: لم تؤخر العصر؛ فقد كنت أصليها مع رسول اللَّه -ﷺ-، ثم أرجع إلى أهلي (إلى) (^٢) بني عمرو بن عوف والشمس مرتفعة (^٣).\n_________\n(^١) في [د]: (الرجل).\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ أخرجه الحارث (١٠٧/ بغية)، والخطيب في الأسماء المبهمة ص ٢٣٧.","vol":"3","page":216},{"text":"٣٣٣٨ - حدثنا شبابة قال: حدثنا ليث بن سعد عن ابن شهاب عن أنس: أن النبي -ﷺ- كان يصلي العصر والشمس مرتفعة حية، فيذهب الذاهب فيأتي العوالي والشمس مرتفعة (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٧٣٢٩)، ومسلم (٦٢١).","vol":"3","page":217},{"text":"٣٣٣٩ - حدثنا (^١) أحمد بن إسحاق عن (وهيب) (^٢) عن أبي واقد عن أبي (أروى) (^٣) قال: كنت أصلي مع رسول اللَّه -ﷺ- (العصر) (^٤) ثم آتي الشجرة، يعني: ذا الحليفة، قبل أن تغيب الشمس (^٥).\n_________\n(^١) في [أ، ب، د، هـ]: (حدثتي).\n(^٢) في [هـ]: (وهب).\n(^٣) في [أ]: (أرموي).\n(^٤) في [ب، د، ك]: زيادة\n(^٥) ضعيف؛ لضعف أبي واقد، أخرجه أحمد (١٩٠٢٣)، والبخاري في التاريخ ٩/ ٦، والبزار (٣٧٢/ كشف)، والدوري ١/ ١٦، والطبراني ٢٢/ (٩٢٥).","vol":"3","page":217},{"text":"<span data-type='title' id=toc-461>[٩٨] من كان يؤخر العصر ويرى تأخيرها </span>[١٩٢]","vol":"3","page":217},{"text":"٣٣٤٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن جريج عن ابن أبي مليكة: أن رسول اللَّه -ﷺ- صلى العصر، ثم أخرج مالًا يقسمه يبادر به الليل (^١).\n_________\n(^١) مرسل.","vol":"3","page":217},{"text":"٣٣٤١ - حدثنا وكيع عن (ابن) (^١) عون عن أبي عاصم عن أبي عون: أن عليا كان يؤخر العصر [حتى ترتفع الشمس على الحيطان (^٢).\n_________\n(^١) في [ب، جـ، ك]: (أبي).\n(^٢) منقطع؛ أبو عون وهو محمد بن عبد اللَّه الثقفي لم يسمع من علي.","vol":"3","page":217},{"text":"٣٣٤٢ - حدثنا وكيع عن عمر بن (منبه) (^١) عن سوار بن شبيب عن أبي هريرة: أنه كان يؤخر العصر] (^٢) حتى أقول: قد اصفرت الشمس (^٣).\n_________\n(^١) في [ب]: (مني).\n(^٢) سقط ما بين المعكوفين في: [أ].\n(^٣) صحيح؛ عمر وسوار وثقهما ابن معين.","vol":"3","page":218},{"text":"٣٣٤٣ - حدثنا وكيع عن علي بن صالح وإسرائيل عن أبي إسحاق عن عبد الرحمن بن يزيد عن عبد اللَّه: أنه كان يؤخر العصر (^١).\n_________\n(^١) صحيح.","vol":"3","page":218},{"text":"٣٣٤٤ - حدثنا أبو (الأحوص) (^١) عن مغيرة عن إبراهيم قال: كان ابن أخي الأسود مؤذنهم فكان يعجل العصر، فقال له الأسود: لتطيعنا في أذاننا (أو) (^٢) لتعتزلن مؤذنينا.\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) في [هـ]: (لولا).","vol":"3","page":218},{"text":"٣٣٤٥ - حدثنا وكيع عن الأعمش عن إبراهيم قال: كان من قبلكم أشد (تأخيرا) (^١) للعصر منكم.\n_________\n(^١) في [أ، ب]: (تأخر).","vol":"3","page":218},{"text":"٣٣٤٦ - حدثنا وكيع عن إسماعيل عن وكيع قال: قال لي إبراهيم: لا (تُقم) (^١) العصر حتى لا تسمع حولك مؤذنًا.\n_________\n(^١) في [أ، ب، جـ، هـ]: (تقيم).","vol":"3","page":218},{"text":"٣٣٤٧ - حدثنا ابن مهدي عن سفيان عن أبي إسحاق قال: أتيت عبد الرحمن ابن الأسود وهو يتوضأ فقال: غلبنا (الحواكون) (^١) على صلاتنا (يعجلونها) (^٢)، يعني: العصر.\n_________\n(^١) في [أ، ب، جـ، ك]: (الحواكون)، وهم أهل الخياطة، وفي (جـ، هـ): (الحراكون).\n(^٢) في [أ]: (عجلوها)، وفي [جـ، ك]: (يعجلونها)، وفي [هـ]: (عجلوا بها).","vol":"3","page":218},{"text":"٣٣٤٨ - حدثنا جرير عن أبي (سنان) (^١) عن ابن أبي الهذيل قال: (تصلى) (^٢) (العصر) (^٣) قدر ما يسير العير فرسخًا إلى غروب الشمس.\n_________\n(^١) في [هـ]: (سفيان).\n(^٢) في [أ، هـ]: (يصلي).\n(^٣) زيادة من [أ، ب، جـ].","vol":"3","page":219},{"text":"٣٣٤٩ - حدثنا وكيع عن يزيد بن مردانبة عن ثابت بن عبيد قال: سألت أنسًا عن وقت العصر فقال: وقتها أن تسير ستة أميال إلى أن تغرب الشمس (^١).\n_________\n(^١) صحيح؛ يزيد ثقة.","vol":"3","page":219},{"text":"٣٣٥٠ - حدثنا حسين بن علي عن (حريش) (^١) عن طلحة عن إبراهيم قال: (تصلى) (^٢) العصر إذا كان الظل واحدا وعشرين قدما في الشتاء والصيف.\n_________\n(^١) في [أ]: (خريش)، وفي [ك]: (حرش).\n(^٢) في [أ، هـ]: (يصلي).","vol":"3","page":219},{"text":"٣٣٥١ - حدثنا ابن علية عن خالد عن أبي قلابة قال: إنما سميت العصر لتعتصر.","vol":"3","page":219},{"text":"<span data-type='title' id=toc-462>[٩٩] من كان يرى أن يعجل المغرب </span>(^١) [١٩٣]\n_________\n(^١) قال الفقهاء: الأفضل تعجيل المغرب.","vol":"3","page":219},{"text":"٣٣٥٢ - حدثنا أبو بكر قال: (نا) (^١) مروان بن معاوية (عن حميد) (^٢) عن أنس قال: كنا نصلي المغرب في مسجد رسول اللَّه -ﷺ-، ثم (نأتي) (^٣) بني سلمة\n⦗٢٢٠⦘\nوأحدنا يرى موقع نبله (^٤).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) في [أ، ب، جـ، ك]: زيادة.\n(^٣) في [أ]: (يأتي).\n(^٤) صحيح، أخرجه أحمد (١٢١٣٦)، وأبو داود (٤١٦)، وابن خزيمة (٣٣٨)، وأبو يعلى (٣٣٠٨)، والضياء في المختارة (٢٥٠٦)، والطحاوي ١/ ٢١٢، والبيهقي ١/ ٤٤٧، وابن عبد البر في التمهيد ٨/ ٨٩.","vol":"3","page":219},{"text":"٣٣٥٣ - حدثنا علي بن إسحاق عن ابن مبارك عن الأوزاعي قال: حدثنا أبو النجاشي قال: حدثنا رافع بن خديج قال: كنا نصلي المغرب على عهد رسول اللَّه -ﷺ- فينصرف أحدنا وإنه لينظر إلى (مواقع) (^١) نبله (^٢).\n_________\n(^١) في [أ]: (موقع).\n(^٢) صحيح؛ أخرجه البخاري (٢٤٨٥)، ومسلم (٦٢٥).","vol":"3","page":220},{"text":"٣٣٥٤ - حدثنا أبو (الأحوص) (^١) عن عمران بن مسلم عن سويد بن غفلة قال: قال عمر: صلوا هذه الصلاة والفجاج مسفرة، يعني: المغرب (^٢).\n_________\n(^١) في [أ]: (أبو الأخوص).\n(^٢) صحيح.","vol":"3","page":220},{"text":"٣٣٥٥ - حدثنا (أبو الأحوص) (^١) عن طارق عن سعيد بن المسيب قال: كان عمر يكتب إلى أمراء (الأمصار) (^٢): أن لا تنتظروا بصلاتكم اشتباك النجوم (^٣).\n_________\n(^١) في [أ]: (أبو الأخوص).\n(^٢) في [هـ]: (الأنصار).\n(^٣) صحيح.","vol":"3","page":220},{"text":"٣٣٥٦ - حدثنا أبو (الأحوص) (^١) عن أبي إسحاق عن الأسود قال: كان عبد اللَّه يصلي المغرب حين تغرب الشمس، ويقول: هذا -والذي لا إله إلا هو- وقت هذه الصلاة (^٢).\n_________\n(^١) في [أ]: (أبو الأخوص).\n(^٢) صحيح.","vol":"3","page":220},{"text":"٣٣٥٧ - حدثنا أبو أسامة عن مجالد عن محمد بن بشر (قال) (^١): كان ابن الحنفية يأمر مؤذنه فيؤذن المغرب حين تغرب الشمس سواء.\n_________\n(^١) في [ب، جـ، ك]: زيادة.","vol":"3","page":221},{"text":"٣٣٥٨ - حدثنا عائذ بن حبيب عن إسماعيل بن (أبي) (^١) خالد عن الزبير بن عدي أن: سويد بن غفلة كان يأمر مؤذنه أن يؤذن المغرب إذا غربت الشمس.\n_________\n(^١) سقط من: [د، هـ].","vol":"3","page":221},{"text":"٣٣٥٩ - حدثنا يعلى بن عبيد عن حجاج الصواف عن عبد اللَّه (الداناج) (^١) قال: كان أصحاب رسول اللَّه -ﷺ- يتناضلون بعد المغرب (^٢).\n_________\n(^١) في [هـ]: (الدناج).\n(^٢) صحيح.","vol":"3","page":221},{"text":"٣٣٦٠ - حدثنا معاذ بن معاذ عن حاجب بن عمر قال: كنت أسمع عمي الحكم بن الأعرج يسأل درهما أبا هند عن هذا الحديث فيقول درهم (^١): كنت أقبل من السوق فيتلقاني الناس منصرفين قد صلى بهم معقل بن يسار فأتمارى غربت الشمس أو لم تغرب (^٢).\n_________\n(^١) في [أ]: زيادة (قال).\n(^٢) مجهول؛ لجهالة درهم أبي هند.","vol":"3","page":221},{"text":"٣٣٦١ - حدثنا حفيص عن أبي العنبس عمرو بن مروان قال: سألت أبي قلت: (قد) (^١) صليت مع علي فأخبرني كيف كان يصلي (المغرب) (^٢)؛ فقال: كان يصلي المغرب إذا سقط القرص (^٣).\n_________\n(^١) سقط في: [أ].\n(^٢) سقط من: [أ، ب، جـ، د، ك، هـ].\n(^٣) صحيح.","vol":"3","page":221},{"text":"٣٣٦٢ - حدثنا حسين بن علي عن جعفر بن برقان عن الزهري عن رجل أظنه قال: من أبناء النقباء عن أبيه قال: كنا نصلي المغرب مع رسول اللَّه -ﷺ-، ثم نرجع\n⦗٢٢٢⦘\nإلى رحالنا وأحدنا يبصر مواقع النبل. قال: قلت للزهري: وكم كانت منازلهم من المدينة؛ قال: ثلثي ميل (^١).\n_________\n(^١) مجهول.","vol":"3","page":221},{"text":"٣٣٦٣ - حدثنا (شبابة قال: نا) (^١) ابن أبي ذئب عن صالح (مولى) (^٢) التوأمة عن (زيد) (^٣) بن خالد قال: كنا نصلي مع رسول اللَّه -ﷺ- المغرب، ثم ننصرف إلى السوق، ولو رمي بنبل أبصرت مواقعها (^٤).\n_________\n(^١) في [ب، جـ، ك]: زيادة.\n(^٢) سقط من: [أ].\n(^٣) في [جـ]: (يزيد).\n(^٤) حسن؛ صالح صدوق، أخرجه أحمد (١٧٠٢٩)، والطيالسي (٩٥٤)، والشافعي في المسند ١/ ٥٣، وعبد بن حميد (٢٨١)، والطبراني (٥٢٥٩)، والبغوي (٣٧٣).","vol":"3","page":222},{"text":"٣٣٦٤ - حدثنا حسين بن علي عن زائدة عن (السدي) (^١) عن أبي مالك (عن) (^٢) مسروق قال: صليت مع عبد اللَّه (المغرب) (^٣) (مقدار ما) (^٤) إذا رمى (رجل بسهم) (^٥) رأى موضعه (^٦).\n_________\n(^١) في [د، هـ] (الأسدي).\n(^٢) سقط من: [أ].\n(^٣) في [أ، جـ، ك]: (المغرب مع عبد اللَّه).\n(^٤) سقط من: [أ، ب].\n(^٥) سقط من: [أ، ب].\n(^٦) حسن؛ السدي هو إسماعيل بن عبد الرحمن.","vol":"3","page":222},{"text":"٣٣٦٥ - حدثنا معاوية بن هشام قال: (حدثنا) (^١) ابن أبي ذئب عن (ابن) (^٢) أبي (حبيب) (^٣): أنه بلغه عن أبي أيوب الأنصاري: أنه سمع رسول اللَّه -ﷺ- يقول:\n⦗٢٢٣⦘\n\"صلوا المغرب حين (فطر) (^٤) الصائم مبادرة طلوع النجوم\" (^٥).\n_________\n(^١) في [ك، جـ]: (نا).\n(^٢) سقط من: [أ، ب جـ، د، ك، هـ].\n(^٣) هو يزيد، وفي [أ، ب، جـ، د، هـ]: (حبيبة).\n(^٤) في [س]: (يفطر).\n(^٥) منقطع، أخرجه أحمد (٢٣٥٨٠)، والطيالسي (٦٠٠)، والشافعي (١١٢٩)، والطبراني (٤٠٥٨)، والدارقطني ١/ ٢٦٠.","vol":"3","page":222},{"text":"<span data-type='title' id=toc-463>[١٠٠] في العشاء الآخرة تعجل أو تؤخر </span>(^١) (^٢) [١٩٤]\n_________\n(^١) في [أ]: (تؤخره).\n(^٢) قال الأئمة الثلاثة: يستحب تأخير العشاء ما لم يشق على المأمومين، وقال الشافعي الأفضل تبكيرها، ومذهب الجمهور أرجح.","vol":"3","page":223},{"text":"٣٣٦٦ - حدثنا أبو بكر قال: نا أبو (الأحوص) (^١) عن سماك عن جابر بن سمرة قال: كان رسول اللَّه -ﷺ- يؤخر العشاء (الآخرة) (^٢) (^٣).\n_________\n(^١) في [أ]: (أبو الأخوص).\n(^٢) سقط من: [أ، د]: (الآخرة).\n(^٣) حسن؛ سماك صدوق، ومن طريق المؤلف، أخرجه مسلم (٦٤٣)، وأحمد وابنه (٢٠٨٢٩)، وابن حبان (١٥٢٧)، والطبراني (١٩٨٣).","vol":"3","page":223},{"text":"٣٣٦٧ - حدثنا هشيم عن أبي بشر عن حبيب بن سالم عن النعمان بن بشير قال: (أنا) (^١) من أعلم الناس أو كأعلم الناس بوقت صلاة رسول اللَّه -ﷺ- العشاء: كان يصليها بعد سقوط القمر ليلة الثانية من أول الشهر (^٢).\n_________\n(^١) في [أ]: (نا).\n(^٢) صحيح، ولا يمتنع أن يرويه حبيب عن النعمان بواسطة ثم يسمعه مباشرة، والحديث أخرجه أحمد (١٨٣٧٧)، وأبو داود (٤١٩)، والترمذي (١٦٦)، والنسائي ١/ ٢٦٤، وابن حبان (١٥٢٦)، والحاكم ١/ ١٩٤، والطيالسي (٧٩٧)، والطحاوي في شرح المشكل (٣٧٨٢)، والدارقطني ١/ ٢٧٠، والدارمي (١٢١١).","vol":"3","page":223},{"text":"٣٣٦٨ - حدثنا ابن علية عن عوف عن أبي المنهال عن أبي برزة قال: كان رسول اللَّه -ﷺ- يستحب أن يؤخر (من) (^١) العشاء التي يدعونها الناس العتمة (^٢).\n_________\n(^١) في [أ، ب، جـ، ك]: زيادة.\n(^٢) صحيح، أخرجه البخاري (٥٤٧)، ومسلم (٤٦١).","vol":"3","page":224},{"text":"٣٣٦٩ - حدثنا وكيع عن سفيان عن عبد اللَّه بن محمد بن عقيل عن جابر قال: كان رسول اللَّه -ﷺ- يعجل العشاء ويؤخر (^١).\n_________\n(^١) ضعيف؛ لحال عبد اللَّه بن محمد بن عقيل.","vol":"3","page":224},{"text":"٣٣٧٠ - حدثنا ابن مبارك عن أسامة بن زيد قال: (نا) (^١) ابن شهاب عن عروة: أن النبي -ﷺ- (كان) (^٢) يصلي العشاء حين (يسود) (^٣) الأفق، وربما أخرها حتى (يجتمع) (^٤) الناس (^٥).\n_________\n(^١) في [أ، ب، جـ، ك]: زيادة.\n(^٢) سقط من: [د، هـ].\n(^٣) في [جـ، ك]: (سواد).\n(^٤) في [أ]: (يجمع) وفي [ب، جـ]: (تجتمع).\n(^٥) مرسل.","vol":"3","page":224},{"text":"٣٣٧١ - حدثنا ابن مبارك عن معمر عن عبد اللَّه بن عثمان عن (ابن) (^١) (لبيبة) (^٢) قال: قال (لي) (^٣) أبو هريرة: (صل) (^٤) العشاء إذا ذهب الشفق، وأدلام الليل ما بينك وبين ثلث الليل، وما عجلت بعد ذهاب بياض الأفق فهو أفضل (^٥).\n_________\n(^١) في [أ، جـ] زيادة: (أبي).\n(^٢) في [أ، ك]: (لبيبة)، وفي [ب، د، هـ]: (لبينة).\n(^٣) زيادة في [جـ، ك]: (لي).\n(^٤) كذا في [أ، جـ، ك]، وفي [ب، د، هـ]: (صلوا).\n(^٥) مجهول؛ ابن لبيبة مجهول.","vol":"3","page":224},{"text":"٣٣٧٢ - حدثنا وكيع عن هشام (بن) (^١) عروة عن أبيه: (أن) (^٢) عمر كتب إلى أبي موسى: أن صل العشاء إلى ثلث الليل، فإن أخرت فإلى الشطر، ولا تكن من الغافلين (^٣).\n_________\n(^١) في [أ]: (عن).\n(^٢) كذا في [جـ، ك]، وفي بقية النسخ: (عن).\n(^٣) صحيح.","vol":"3","page":225},{"text":"٣٣٧٣ - حدثنا وكيع عن سفيان عن أبي إسحاق عن عبد الرحمن بن يزيد قال: كان ابن مسعود يؤخر العشاء (^١).\n_________\n(^١) صحيح.","vol":"3","page":225},{"text":"٣٣٧٤ - حدثنا جرير عن مغيرة عن إبراهيم قال: وقت العشاء الآخرة ربع الليل.","vol":"3","page":225},{"text":"٣٣٧٥ - حدثنا حفص (عن) (^١) عمرو بن مروان قال: سألت أبي قلت: صليت مع علي فأخبرني كيف كان يصلي العشاء؛ قال: (كان يصلي العشاء) (^٢) إذا غاب الشفق (^٣).\n_________\n(^١) في [جـ]: (بن).\n(^٢) زيادة في [أ، ب، جـ، ك]: (قال: كان يصلي).\n(^٣) صحيح.","vol":"3","page":225},{"text":"٣٣٧٦ - حدثنا عبد الأعلى عن برد عن مكحول (قال) (^١): وقت العشاء إلى ثلث الليل ولا نوم ولا غفلة.\n_________\n(^١) سقط من: [أ، ب، جـ، ك].","vol":"3","page":225},{"text":"٣٣٧٧ - حدثنا حسين بن علي عن زائدة عن منصور عن الحكم عن نافع عن ابن عمر قال: انتظرنا ليلة رسول اللَّه -ﷺ- لصلاة العشاء الآخرة حتى كان ثلث الليل\n⦗٢٢٦⦘\nأو بعد، ثم خرج إلينا فلا أدري (أشغله شيء) (^١) أو حاجة كانت له في أهله فقال: ما أعلم أهل دين ينتظرون (هذه) (^٢) الصلاة غيركم، ولولا أن أشق على أمتي لصليت بهم هذه (الصلاة) (^٣) هذه الساعة (^٤).\n_________\n(^١) في [أ، جـ، ك]: (أشيء شغله).\n(^٢) سقط من: [ك].\n(^٣) في [أ]: (الصلواة).\n(^٤) صحيح؛ أخرجه البخاري (٥٧٠)، ومسلم (٦٣٩).","vol":"3","page":225},{"text":"٣٣٧٨ - حدثنا ابن نمير وأبو أسامة عن عبيد اللَّه عن سعيد بن أبي سعيد عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لولا أن أشق على أمتي لأخرت صلاة العشاء الى ثلث الليل أو نصف الليل\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٨٨٧)، ومسلم (٢٥٢).","vol":"3","page":226},{"text":"٣٣٧٩ - حدثنا يزيد بن هارون قال: أخبرنا (حريز) (^١) قال: حدثنا (راشد) (^٢) ابن سعد عن عاصم بن حميد (السكوني) (^٣) وكان من أصحاب معاذ عن معاذ بن جبل قال: (رقبنا) (^٤) رسول اللَّه -ﷺ- في صلاة العشاء حتى أبطأ، حتى قال القائل: قد صلى ولم يخرج، (والقائل يقول: لم يخرج) (^٥)، فخرج علينا رسول اللَّه -ﷺ-، والقائل يقول: يا رسول اللَّه (ظننا) (^٦) أنك صليت، ولم تخرج، فقال رسول اللَّه\n⦗٢٢٧⦘\n-ﷺ-: \"أعتموا (بهذه) (^٧) الصلاة فقد فضلتم بها على سائر الأمم، ولم تصلها أمة قبلكم\" (^٨).\n_________\n(^١) في [أ، ب، د، هـ]: (جرير).\n(^٢) في [أ]: (راند).\n(^٣) في [د]: (السلولي).\n(^٤) في [جـ، ك]: (بقينا)، وفي [ب]: (رقينا).\n(^٥) سقط من: [جـ، ك].\n(^٦) في [هـ]: (ظننت).\n(^٧) في [أ]: (هذه).\n(^٨) صحيح؛ أخرجه أحمد (٢٢٠٦٦)، وأبو داود (٤٢١)، والشافعي (١٣٦٩)، وأبو نعيم في الحلية ٩/ ٢٣٨، والطبراني ٢٠/ ٢٣٩، والبيهقي ١/ ٤٥١.","vol":"3","page":226},{"text":"٣٣٨٠ - حدثنا إسحاق بن منصور عن محمد بن مسلم عن عمرو بن دينار عن عطاء عن ابن عباس قال: أخر رسول اللَّه -ﷺ- صلاة العشاء ذات ليلة فخرج ورأسه يقطر فقال: \"لولا أن أشق على أمتي (لجعلت) (^١) وقت هذه الصلاة هذا الحين\" (^٢).\n_________\n(^١) في [أ]: (فجعلت).\n(^٢) حسن؛ محمد بن مسلم صدوق، أخرجه البخاري (٧٢٣٩)، ومسلم (٦٤٢).","vol":"3","page":227},{"text":"٣٣٨١ - حدثنا محمد بن (بشر) (^١) قال: (حدثنا) (^٢) محمد بن عمرو قال: (حدثنا) (^٣) عبد العزيز بن عمرو بن ضمرة عن رجل (من) (^٤) جهينة قال: سألت رسول اللَّه -ﷺ- متى أصلي العشاء؟ قال: \"إذا ملأ الليل بطن كل واد\" (^٥).\n_________\n(^١) في [أ، د، ك]: (بشير).\n(^٢) في [ب، جـ، ك]: (نا).\n(^٣) في [س، ط، هـ]: (نا).\n(^٤) في [جـ]: (ابن).\n(^٥) مجهول؛ لحال عبد العزيز بن عمرو بن ضمرة، أخرجه أحمد (٢٣٠٩٥)، والبخاري في التاريخ ٦/ ٢٣، والطبراني في الأوسط (٣٩٧٥)، وأحمد بن منيع وابن أبي عمر في مسنديهما كما في إتحاف الخيرة (١٢٠٦).","vol":"3","page":227},{"text":"٣٣٨٢ - حدثنا ابن فضيل عن عبد الرحمن بن عبيد عن أبيه قال: كنا نصلي مع النعمان؛ -يعني: ابن بشير- المغرب، فما يخرج (آخرنا) (^١) حتى يبدأ بالعشاء (^٢).\n_________\n(^١) في [أ، ب، هـ]: (أحدنا).\n(^٢) صحيح.","vol":"3","page":227},{"text":"٣٣٨٣ - حدثنا وكيع قال: (حدثنا) (^١) سفيان عن إبراهيم (بن) (^٢) عبد الأعلى عن سويد بن غفلة قال: قال عمر: عجلوا العشاء قبل أن يكسل العامل وينام المريض (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ، ب]: (عن).\n(^٣) صحيح.","vol":"3","page":228},{"text":"<span data-type='title' id=toc-464>[١٠١] في التخلف في العشاء والفجر وفضل حضورهما </span>[١٩٥]","vol":"3","page":228},{"text":"٣٣٨٤ - حدثنا أبو بكر قال: (نا) (^١) أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إن أثقل الصلاة على المنافقين صلاة العشاء، وصلاة الفجر، ولو يعلمون ما فيهما لأتوهما ولو حبوا، ولقد هممت أن آمر بالصلاة فتقام، ثم آمر رجلا فيصلي بالناس، ثم أنطلق معي برجال معهم حزم من حطب إلى قوم لا يشهدون الصلاة فأحرق عليهم بيوتهم بالنار\" (^٢).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) صحيح، أخرجه البخاري (٦٥٧)، ومسلم (٦٥١).","vol":"3","page":228},{"text":"٣٣٨٥ - حدثنا أبو (الأحوص) (^١) عن أبي إسحاق عن العيزار بن (حريث) (^٢) عن أبي (بصير) (^٣) قال: قال أبي بن كعب: صلى بنا رسول اللَّه -ﷺ- فلما قضى الصلاة رأى من أهل المسجد قلة قال: \"شاهد فلان\"، قلنا: نعم؛ حتى عد ثلاثة نفر، فقال: \"إنه ليس من صلاة أثقل على المنافقين من صلاة العشاء الآخرة، ومن\n⦗٢٢٩⦘\nصلاة الفجر، ولو يعلمون ما فيهما لأتوهما ولو حبوا\" (^٤).\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) في [ب]: (حريب).\n(^٣) في [أ، ب، د، هـ]: (نصر).\n(^٤) صحيح، وبقية الرواة يجعلونه عن أبي إسحاق عن أبي بصير، وأخرجه بزيادة العيزار كل من: عبد اللَّه في زوائد السند (٢١٢٧٣)، ويعقوب في العرفة ٢/ ٦٤١، والحاكم ١/ ٢٤٨، والبيهقي ٣/ ٦٨، وأبي نعيم في الحلية ٩/ ٣٢١، والضياء (١٢٠١)، وأخرجه بدونها أبو داود (٥٥٤)، والنسائي ٢/ ١٠٤، وابن خزيمة (١٤٧٧)، وابن حبان (٢٠٥٦) والحاكم ١/ ٢٤٧، والطيالسي (٥٥٤)، وعبد بن حميد (١٧٣)، والدارمي (١٢٦٩)، والشافعي (١٥٠٩)، والبيهقي ٣/ ٦٧، وعبد الرزاق (٢٠٠٦)، والطبراني في الأوسط (٤٧٧١)، والخطيب ٧/ ٢١٢، والبغوي (٧٩٠).","vol":"3","page":228},{"text":"٣٣٨٦ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن نافع عن ابن عمر قال: كنا إذا فقدنا الرجل في صلاة العشاء وصلاة الفجر أسأنا به الظن (^١).\n_________\n(^١) حسن، أبو خالد صدوق، أخرجه ابن خزيمة (١٤٨٥)، وابن حبان (٢٠٩٦)، والبزار (٤٦٣/ كشف)، والبيهقي ٣/ ٥٩، والطبراني (١٣٠٨٥).","vol":"3","page":229},{"text":"٣٣٨٧ - حدثنا شبابة قال: حدثنا (^١) شعبة عن أبي بشر عن أبي عمير بن أنس قال: حدثني عمومتي من الأنصار قالوا: قال رسول اللَّه -ﷺ-: \"ما يشهدهما منافق، يعني: العشاء والفجر\" (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) صحيح، أخرجه ابن أبي شيبة في المسند (٧٧٠).","vol":"3","page":229},{"text":"٣٣٨٨ - حدثنا غندر عن شعبة عن عمرو بن مرة قال: سمعت ابن أبي ليلى عن أبي الدرداء: أنه قال في مرضه الذي مات فيه: ألا احملوني، قال: فحملوه فأخرجوه، فقال: اسمعوا وبلغوا من خلفكم: حافظوا على هاتين الصلاتين العشاء والصبح، ولو تعلمون ما فيهما لأتيتموهما ولو حبوًا على مرافقكم وركبكم (^١).\n_________\n(^١) صحيح.","vol":"3","page":229},{"text":"٣٣٨٩ - حدثنا أبو بكر قال: (حدثنا) (^١) عبيد اللَّه بن موسى قال: (أنا) (^٢) شيبان عن يحيى عن محمد بن إبراهيم عن يحنس (^٣): أن عائشة أخبرته: أن رسول اللَّه -ﷺ- قال: \"لو أن الناس يعلمون ما في فضل صلاة العشاء وصلاة الصبح لأتوهما ولو حبوا\" (^٤).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ]: (نا).\n(^٣) في [ك]: (يحيس).\n(^٤) صحيح، أخرجه أحمد (٢٤٥٠٦)، وابن ماجه (٧٩٦)، والنسائي في الكبرى (٣٨٧).","vol":"3","page":230},{"text":"٣٣٩٠ - حدثنا عبدة عن (محمد بن عمرو عن) (^١) محمد بن إبراهيم التيمي (عن أبي عمرة) (^٢) الأنصاري قال: جئت وعثمان (جالس) (^٣) في المسجد صلاة العشاء الآخرة، فجلست إليه، فقال عثمان: شهود صلاة الصبح كقيام (ليلة) (^٤) وصلاة العشاء كقيام نصف ليلة (^٥).\n_________\n(^١) زيادة من [أ، ب، ك، د].\n(^٢) كذا في النسخ، ولعل الصواب: (ابن أبي عمرة).\n(^٣) سقط من: [ك].\n(^٤) في [ب]: (الليل).\n(^٥) صحيح.","vol":"3","page":230},{"text":"٣٣٩١ - حدثنا شبابة عن شعبة عن أبي حصين عن أبي عبد الرحمن عن عمر قال: لأن أصليهما في جماعة أحب إليَّ من أن أحيي ما بينهما (^١).\n_________\n(^١) منقطع، أبو عبد الرحمن السلمي لا يروي عن عمر.","vol":"3","page":230},{"text":"٣٣٩٢ - حدثنا وكيع قال: حدثنا شعبة عن أبي بشر عن سعيد بن جُبير.","vol":"3","page":230},{"text":"٣٣٩٣ - [وشعبة عن ناجية بن حسان عن ابن أبي ليلى عن عمر قال: لأن أشهد العشاء والفجر في جماعة أحب إليّ من أن (أحيي) (^١) ما بينهما] (^٢) (^٣).\n_________\n(^١) في [أ]: (أحبي).\n(^٢) سقط هذا الخبر من: [جـ].\n(^٣) لم أعرف ناجية بن حسان، ولعله ابن إياس فيكون الأثر حسنا.","vol":"3","page":231},{"text":"٣٣٩٤ - حدثنا عبدة عن محمد بن (عمرو) (^١) عن يحيى بن عبد الرحمن بن حاطب (^٢) قال: كان عمر إذا هبط (من) (^٣) السوق مر على الشفاء ابنة (عبد اللَّه) (^٤) فمر عليها يوما من رمضان (فقال) (^٥): أين سليمان، (ابنها؟) (^٦) قالت: نائم، قال: وما شهد صلاة الصبح؟ قالت: لا قام بالناس الليلة، ثم جاء فضرب برأسه، فقال عمر: شهود صلاة الصبح أحب إليَّ من قيام ليلة حتى الصبح (^٧).\n_________\n(^١) في [أ، ب، د، هـ]: (عمر).\n(^٢) في [أ]: (خاطب).\n(^٣) في [جـ، ك]: (من)، وفي [أ، ب، هـ]: (عن).\n(^٤) في [ب، هـ]: (عبيد اللَّه).\n(^٥) في [هـ]: (قال).\n(^٦) في [أ، جـ]: (أنها).\n(^٧) منقطع؛ يحيي لا يروي عن عمر.","vol":"3","page":231},{"text":"٣٣٩٥ - حدثنا يزيد (عن) (^١) هشام عن الحسن قال: (لأن) (^٢) أشهد العشاء والفجر في جماعة أحب إليَّ من أن أحيي ما بينهما.\n_________\n(^١) في [أ، ب، د، هـ]: (ابن).\n(^٢) سقط من: [ب].","vol":"3","page":231},{"text":"<span data-type='title' id=toc-465>[١٠٣] الشفق ما هو</span>؟","vol":"3","page":232},{"text":"٣٣٩٦ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن العمري عن نافع عن ابن عمر قال: الشفق الحمرة (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) ضعيف؛ العمري ضعيف.","vol":"3","page":232},{"text":"٣٣٩٧ - حدثنا ابن نمير ووكيع عن (ثور) (^١) عن مكحول قال: كان عبادة بن الصامت وشداد بن أوس يصليان العشاء الآخرة إذا غابت الحمرة (^٢).\n_________\n(^١) في [ك]: (برد)، وانظر: أحكام القرآن للجصاص ٣/ ٢٥٨، وسنن الدارقطني ١/ ٢٦٩، والحجة ١/ ٧.\n(^٢) منقطع؛ مكحول لا يروي عن عبادة وشداد.","vol":"3","page":232},{"text":"٣٣٩٨ - حدثنا محمد بن عبيد عن العوام بن (حوشب) (^١) قال: قلت لمجاهد: الشفق، قال: لا (تقل) (^٢) الشفق؛ إن الشفق من الشمس، ولكن قل: حمرة الأفق.\n_________\n(^١) في [د، هـ]: (شحوب).\n(^٢) في [أ، ب، جـ، ك]: (هل).","vol":"3","page":232},{"text":"٣٣٩٩ - حدثنا يحيى بن أبي (بكير) (^١) قال: (أخبرنا) (^٢) فضيل بن مرزوق قال: سألت جابر الجعفي عن هذه الآية: ﴿حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ﴾ [البقرة: ١٨٧]، فقال: قال سعيد بن جبير: فهو حمرة الأفق.\n_________\n(^١) في [أ]: (بكر).\n(^٢) في [جـ، ك]: (أنا).","vol":"3","page":232},{"text":"<span data-type='title' id=toc-466>[١٠٤] من قال: لا (تفوت) (^١) (صلاة) (^٢) حتى (يدخل) (^٣) وقت الأخرى وما بينهما وقت</span>\n_________\n(^١) في [ك]: (تفوت)، وفي بقية النسخ: (يفوت).\n(^٢) سقط من: [أ].\n(^٣) في [جـ، ك]: (تدخل).","vol":"3","page":233},{"text":"٣٤٠٠ - حدثنا أبو بكر قال: (حدثنا) (^١) حفص عن ليث عن طاوس عن ابن عباس قال: بين كل صلاتين وقت (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) ضعيف؛ لحال ليث، أخرجه الطحاوي ١/ ١٦٥، ومسدد كما في المطالب (٢٦٣)، وبنحوه عبد الرزاق (٢٢٢٦).","vol":"3","page":233},{"text":"٣٤٠١ - حدثنا الثقفي عن خالد عن عكرمة قال: ما بين الصلاة إلى الصلاة وقت.","vol":"3","page":233},{"text":"٣٤٠٢ - حدثنا جرير عن منصور عن منذر قال: سألت (مرةً أبا) (^١) رزين: متى تفوتني صلاة؟ فقال: (لا تفوتك) (^٢) صلاة حتى (يدخل) (^٣) وقت الأخرى، ولكن (فيما) (^٤) بين ذلك (إفراط) (^٥) وإضاعة.\n_________\n(^١) في [أ]: (أبا مرة)، وسقط من: [ك] (مرة).\n(^٢) في [د، هـ]: (لا تفوتك)، وفي [أ، ب، ك]: (لا يفوتك).\n(^٣) في [ب]: (يخل).\n(^٤) في [جـ، ك]: زيادة.\n(^٥) في [أ]: (فراط).","vol":"3","page":233},{"text":"٣٤٠٣ - حدثنا وكيع عن مسعر عن أبي (الأصبغ) (^١) قال: سمعت (كثير ابن) (^٢) عباس يقول: لا تفوت صلاة حتى ينادى بالأخرى.\n_________\n(^١) في [د، هـ]: (الأصبع).\n(^٢) في [ب، هـ]: (كثيرا من ابن).","vol":"3","page":233},{"text":"٣٤٠٤ - حدثنا وكيع عن سفيان عن عثمان بن (موهب) (^١) قال: سمعت أبا هريرة (سئل) (^٢) ما التفريط في الصلاة؟ فقال: (أن يؤخرها) (^٣) حتى يدخل وقت (التي) (^٤) بعدها (^٥).\n_________\n(^١) في [أ، ب، هـ]: (وهب).\n(^٢) في [ك]: (يسأل).\n(^٣) في [ك]: (أن تؤخرها).\n(^٤) في [أ]: (الذي).\n(^٥) صحيح؛ أخرجه عبد الرزاق (٢٢١٦).","vol":"3","page":234},{"text":"<span data-type='title' id=toc-467>[١٠٥] في الرجل يصلي (بعض) (^١) صلاته لغير القبلة، من قال: (يعتد بها)</span> (^٢)\n_________\n(^١) في [أ]: (بغض).\n(^٢) في [أ، ب، جـ، ك]: (يعيد بها).","vol":"3","page":234},{"text":"٣٤٠٥ - حدثنا أبو بكر قال حدثنا أبو الأحوص عن أبي إسحاق عن البراء بن عازب قال: صليت مع النبي -ﷺ- إلى بيت المقدس ستة عشر شهرا حتى نزلت الآية (التي) (^١) في البقرة: ﴿وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ﴾ [البقرة: ١٤٤] فنزلت بعد ما صلى النبي -ﷺ-، فانطلق رجل من القوم فمر بناس من الأنصار وهم يصلون، فحدثهم بالحديث فولوا وجوههم قبل البيت (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح؛ صرح أبو إسحاق بالسماع عند الشيخين، أخرجه البخاري (٤٠) و(٤٤٩٢)، ومسلم (٥٢٥).","vol":"3","page":234},{"text":"٣٤٠٦ - حدثنا زيد بن (حباب) (^١) عن جميل بن عُبيد الطائي عن ثمامة عن جده أنس بن مالك قال: جاء منادي رسول اللَّه -ﷺ- قال: إن القبلة قد حولت إلى\n⦗٢٣٥⦘\nبيت (اللَّه) (^٢) الحرام، وقد صلى الإمام ركعتين، فاستداروا فصلوا الركعتين الباقيتين نحو الكعبة (^٣).\n_________\n(^١) في [أ]: (خباب).\n(^٢) زيادة من [جـ، ك].\n(^٣) صحيح؛ جميل بن عبيد ثقة، أخرجه البزار (٤٢١/ كشف)، والدارقطني (١/ ٢٧٤)، وأصله عند مسلم (٥٢٧).","vol":"3","page":234},{"text":"٣٤٠٧ - حدثنا حسين بن علي عن زائدة عن سماك عن عكرمة عن ابن عباس قال: صلى رسول اللَّه -ﷺ- وأصحابه إلى بيت المقدس ستة عشر شهرا، ثم جعلت القبلة بعد (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (٢٢٥٢)، وابن سعد ١/ ٢٤١، والبزار (٤١٨/ كشف)، والطبراني (١١٠٦٦).","vol":"3","page":235},{"text":"٣٤٠٨ - حدثنا شبابة قال: حدثنا قيس عن (زياد) (^١) بن علاقة عن عمارة بن أوس قال: كنا نصلي إلى بيت المقدس إذ أتانا آت وإمامنا راكع ونحن ركوع، فقال: إن رسول اللَّه -ﷺ- قد أنزل عليه قرآن (و) (^٢) قد أمر أن يستقبل الكعبة (^٣) (ألا فاستقبلوها قال: فانحرف إمامنا وهو راكع، وانحرف القوم حتى استقبلوا الكعبة) (^٤)، فصلينا بعد (تلك) (^٥) الصلاة إلى بيت المقدس وبعضها إلى الكعبة (^٦).\n_________\n(^١) في [أ]: (زبد).\n(^٢) في [أ، ب، جـ، ك]: زيادة: (و).\n(^٣) في [ب]: (القبلة).\n(^٤) في [جـ]: سقط ما بين القوسين.\n(^٥) في [ك]: (ذلك).\n(^٦) ضعيف؛ لضعف قيس، أخرجه أبو يعلى (١٥٠٩)، والطبراني كما في مجمع الزوائد ٢/ ١٣، وأبو نعيم في معرفة الصحابة (٥٢٢٩)، وابن قانع ٢/ ٢٤٧، وابن الأثير ٣/ ٣١٣.","vol":"3","page":235},{"text":"٣٤٠٩ - حدثنا شبابة قال: حدثنا ليث بن سعد عن عقيل عن ابن شهاب: أنه سئل (عن) (^١) قوم صلوا في يوم غيم إلى غير القبلة، ثم استبانت القبلة وهم في\n⦗٢٣٦⦘\nالصلاة، فقال: يستقبلون القبلة و(يعتدون) (^٢) (بما) (^٣) صلوا، وقد فعل (ذلك) (^٤) أصحاب رسول اللَّه -ﷺ- حين أمروا أن يستقبلوا الكعبة وهم في الصلاة يصلون إلى بيت المقدس، فاستقبلوا الكعبة، فصلوا بعض تلك الصلاة (إلى) (^٥) بيت المقدس (وبعضها) (^٦) إلى الكعبة (^٧).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ]: (يعيدون).\n(^٣) في [جـ، ك] ورد: (ما).\n(^٤) سقط من: [أ].\n(^٥) سقط من: [هـ].\n(^٦) في [أ]: (بعض تلك الصلاة).\n(^٧) مرسل.","vol":"3","page":235},{"text":"٣٤١٠ - حدثنا وكيع قال: حدثنا سفيان عن عبد اللَّه بن دينار عن ابن عمر قال: كانوا ركوعا في صلاة الصبح فانحرفوا وهم ركوع (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٤٧٩٤)، والترمذي (٣٤١)، وأصله في البخاري (٤٤٨٨)، ومسلم (٥٢٦).","vol":"3","page":236},{"text":"٣٤١١ - حدثنا وكيع قال: حدثنا النضر بن عربي قال: سمعت مجاهدا يقول: ﴿فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ﴾ [البقرة: ١١٥] قال: قبلة اللَّه (وأينما) (^١) كنتم من شرق (أو) (^٢) غرب فاستقبلوها.\n_________\n(^١) في [جـ، د، ك] (فأينما).\n(^٢) في [جـ، ك]: (أو)، وفي بقية النسخ: (و).","vol":"3","page":236},{"text":"٣٤١٢ - حدثنا وكيع (قال: أخبرنا) (^١) سعيد بن سنان (أبو) (^٢) سنان قال: سمعت الضحاك بن مزاحم يقول: ﴿وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا﴾ [البقرة: ١٤٨]، (قال) (^٣): لكل قبلة هو موليها.\n_________\n(^١) في [جـ، ك]: (قال: أخبرنا)، وفي [أ، ب، هـ]: (عن).\n(^٢) في [هـ]: (عن أبي)، وفي [أ، جـ، ك]: (أبو).\n(^٣) في [أ، جـ، ك]: (قال)، وفي [ب، هـ]: (يقول).","vol":"3","page":236},{"text":"٣٤١٣ - حدثنا وكيع قال: (نا) (^١) مسعر عن سماك الحنفي قال: سمعت ابن عباس يقول: لا تجعل شيئا من البيت (خلفك) (^٢) (وائتم) (^٣) به جميعا (^٤).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) في [جـ، ك]: (خلفا).\n(^٣) في [هـ]: (أيتم)، وفي: (أتم).\n(^٤) صحيح.","vol":"3","page":237},{"text":"٣٤١٤ - حدثنا وكيع عن سفيان عن داود عن أبي العالية قال: ﴿شَطْرَهُ﴾: تلقاءه (^١).\n\n[١٠٥] يصلي إلى غير القبلة، ثم يعلم بعد (^٢)\n_________\n(^١) في [أ]: (تلقيناه)، وفي [جـ]: (تلقاه).\n(^٢) قال الجمهور: تكفيه صلاته الأولى، وقال الشافعي: يعيد، وقال مالك: يعيد في الوقت استحبابًا. ومذهب الجمهور أرجح.","vol":"3","page":237},{"text":"٣٤١٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن حصين عن عامر في الرجل يصلي في يوم غيم لغير القبلة، قال: يجزئه.","vol":"3","page":237},{"text":"٣٤١٦ - حدثنا حفص عن حجاج قال: سألت عطاء عن الرجل صلى في يوم غيم فإذا هو قد صلى إلى غير القبلة، قال: يجزئه.","vol":"3","page":237},{"text":"٣٤١٧ - قال: وحدثني من سأل إبراهيم والشعبي فقالا: يجزئه.","vol":"3","page":237},{"text":"٣٤١٨ - حدثنا وكيع قال: حدثنا سفيان عن القعقاع بن يزيد قال: صليت (وأنا أعمى) (^١) لغير القبلة فسألت إبراهيم فقال: يجزئك.\n_________\n(^١) في [ط، هـ]: (أنا وعمي)، وفي [أ]: (أنا وأعمى)، وانظر: الجرح والتعديل ٧/ ١٣٧، وتاريخ الإسلام ٨/ ٥١٩.","vol":"3","page":237},{"text":"٣٤١٩ - [حدثنا وكيع عن مسعر قال: سألت عطاء (عن الرجل يصلي) (^١) لغير القبلة؟ فقال: يجزئه] (^٢).\n_________\n(^١) في [جـ، ك]: (عن رجل يصلي)، وفي [ب]: (يصلي)، وفي [هـ]: (يصلي رجل).\n(^٢) في [أ]: سقط الخبر بالكامل.","vol":"3","page":238},{"text":"٣٤٢٠ - حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم في الرجل يصلي (لغير) (^١) القبلة، قال: يجزئه.\n_________\n(^١) في [أ، جـ، ك]: (إلى غير).","vol":"3","page":238},{"text":"٣٤٢١ - حدثنا وكيع قال: نا مسعر عن حماد عن إبراهيم قال: يجزئه.","vol":"3","page":238},{"text":"٣٤٢٢ - حدثنا وكيع قال: حدثنا ابن أبي عروبة عن قتادة عن سعيد بن المسيب قال: لا إعادة عليه.","vol":"3","page":238},{"text":"٣٤٢٣ - حدثنا جرير عن منصور عن إبراهيم قال: (إذا صليت) (^١) في يوم غيم لغير القبلة، ثم تكشف السحاب وقد صليت بعصق صلاتك فاحتسب بما صليت، ثم أقبل بوجهك إلى القبلة.\n_________\n(^١) في [أ، ب، جـ، ك]: (إذا صلى الرجل).","vol":"3","page":238},{"text":"٣٤٢٤ - حدثنا غندر عن شعبة عن حماد في رجل صلى لغير القبلة قال: قد مضت صلاته.","vol":"3","page":238},{"text":"<span data-type='title' id=toc-468>[١٠٦] من قال: يعيد الصلاة</span>","vol":"3","page":238},{"text":"٣٤٢٥ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن هشام عن محمد قال: صلى حميد بن عبد الرحمن في منزلنا فقلت له: إن في قبلتنا تياسرا، (فأعاد) (^١).\n_________\n(^١) في [أ]: (فأعادوا).","vol":"3","page":238},{"text":"٣٤٢٦ - حدثنا روح بن عبادة عن زكريا بن إسحاق عن هشام بن حُجير عن طاوس قال: يعيد.","vol":"3","page":239},{"text":"٣٤٢٧ - حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: من صلى (إلى) (^١) غير القبلة فاستفاق وهو في وقت فعليه الإعادة، وإن لم يكن في وقت فليس عليه الإعادة.\n_________\n(^١) سقط من: [ب]، وفي [أ]: (على).","vol":"3","page":239},{"text":"٣٤٢٨ - حدثنا وكيع قال: حدثنا ربيع عن الحسن قال: (يعيد) (^١) ما (دام) (^٢) في وقت.\n_________\n(^١) في [ب]: (يعيدها).\n(^٢) في [أ]: (دامتا).","vol":"3","page":239},{"text":"<span data-type='title' id=toc-469>[١٠٧] من كان يكره أن يقول: قد حانت الصلاة</span>","vol":"3","page":239},{"text":"٣٤٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن (مرثد) (^١) عن أبي ظبيان: أنه كره أن (يقول) (^٢): قد حانت الصلاة.\n_________\n(^١) في [هـ]: (مرشد).\n(^٢) في [جـ]: (يقولوا).","vol":"3","page":239},{"text":"٣٤٣٠ - حدثنا هشيم قال: أخبرنا مغيرة عن أبي معشر عن إبراهيم قال: كانوا يكرهون أن (يقولوا) (^١): قد حانت الصلاة، فقال: إن الصلاة لا تحين، وليقولوا: قد حضرت الصلاة.\n_________\n(^١) في [ب]: (وليقوا)، وفي [أ]: (وليقولونا).","vol":"3","page":239},{"text":"<span data-type='title' id=toc-470>[١٠٨] من قال: انتظر إذا ركعت، (أو) (^١) سمعت وقع (نعل) (^٢) أو حس أحد </span>(^٣)\n_________\n(^١) كذا في [أ، ب]: وفي بقية النسخ زيادة: (ما).\n(^٢) سقط من: [ب].\n(^٣) أن كان الانتظار يشق على المأمومين أو كانت الجماعة كثيرة جدا لم يستحب انتظار الداخل اتفاقا، وإن كانت الجماعة قليلة والانتظار لا يشق على المأمومين فقال أحمد: يستحب انتظار الداخل، وقال أبو حنيفة والشافعي: لا يستحب له انتظاره.","vol":"3","page":240},{"text":"٣٤٣١ - حدثنا أبو بكر قال: نا المطلب بن زياد عن عبد اللَّه بن عيسى عن ابن أبي ليلى: أنه كان ينتظر ما سمع وقع نعل.","vol":"3","page":240},{"text":"٣٤٣٢ - حدثنا وكيع عن إسماعيل بن أبي خالد عن الشعبي قال: إذا كنت إماما فدخل (إنسان) (^١) وأنت راكع فانتظره.\n_________\n(^١) في [أ]: (النسيان).","vol":"3","page":240},{"text":"٣٤٣٣ - حدثنا وكيع عن عمران بن حدير عن أبي مجلز قال: إذا جاء أحدكم والإمام راكع فليسرع المشي فإنا ننتظره.","vol":"3","page":240},{"text":"٣٤٣٤ - حدثنا عيسى بن يونس عن عمران (عن) (^١) أبي مجلز: أنه كان ينتظر ما سمع وقع النعال.\n_________\n(^١) سقط من: [د، هـ].","vol":"3","page":240},{"text":"٣٤٣٥ - حدثنا عفان قال: (حدثنا) (^١) همام عن محمد بن جحادة عن رجل عن ابن أبي أوفى: أن النبي -ﷺ- كان ينتظر ما سمع وقع نعل (^٢).\n_________\n(^١) في [ب، جـ، ك]: (نا).\n(^٢) مجهول؛ أخرجه أحمد (١٩١٤٦)، وأبو داود (٨٢)، والبيهقي ٢/ ٦٦.","vol":"3","page":240},{"text":"٣٤٣٦ - حدثنا شريك عن جابر عن عامر: أنه كان ينتظر ما سمع وقع نعل.","vol":"3","page":240},{"text":"<span data-type='title' id=toc-471>[١٠٩] من كره أنا يتوكأ الرجل على الشيء وهو يصلى </span>(^١) [١٣٣]\n_________\n(^١) قال الفقهاء: لا يجوز الاتكاء على العصا للقادر على القيام في صلاة الفرض، ويجوز للمتنفل، والأفضل له عدم فعله.","vol":"3","page":241},{"text":"٣٤٣٧ - حدثنا هشيم قال: (أخبرنا) (^١) حميد عن أنس قال: دخل رسول اللَّه -ﷺ- (ذات) (^٢) يوم فإذا حبل ممدود فقال: \"ما هذا؟ \" (^٣) قيل: فلانة تصلي يا رسول اللَّه، فإذا أعيت استراحت على هذا الحبل. قال: \"فَلْتُصَلِّ مَا نَشِطَتْ، فَإِذَا أَعْيَتْ فَلْتَنَمْ\" (^٤).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [أ]: (كان).\n(^٣) في [أ]: (فيقل).\n(^٤) صحيح، أخرجه البخاري (١١٥٠)، ومسلم (٧٨٤).","vol":"3","page":241},{"text":"٣٤٣٨ - حدثنا ابن فضيل عن حصين (عن أبي حازم) (^١) عن مولاته (قالت) (^٢): كنت في أصحاب الصفة (و) (^٣) كان لنا (حبال) (^٤) نتعلق بها إذا فترنا ونعسنا في الصلاة، (وبسط) (^٥) نقوم عليها من غلظ الأرض، قالت: (فأتانا) (^٦) أبو بكر فقال: اقطعوا هذه الحبال وافضوا إلى الأرض (^٧).\n_________\n(^١) في [أ]: سقط ما بين القوسين.\n(^٢) في [أ]: (قال).\n(^٣) سقط في: [هـ].\n(^٤) في [أ]: (جبال)، وفي [ك]: (خبال).\n(^٥) في [أ]: (وسط).\n(^٦) في [أ، جـ، ك]: (فأتى).\n(^٧) مجهول؛ لجهالة مولاة أبي حازم.","vol":"3","page":241},{"text":"٣٤٣٩ - حدثنا وكيع عن محمد بن قيس عن رجل قد سماه (يحسبه) (^١) أبو بكر (عمرو بن مرة) (^٢) عن حذيفة قال: إنما يفعل ذلك (اليهود) (^٣)، يعني: بالتعلق من أسفل هكذا (^٤).\n_________\n(^١) في [ب]: (نسيه)، وفي [أ]: (يشبهه).\n(^٢) سقط من: [أ، ب].\n(^٣) في [د]: (هود).\n(^٤) مجهول.","vol":"3","page":242},{"text":"<span data-type='title' id=toc-472>[١١٠] من كان يتوكأ </span>[١٣٤]","vol":"3","page":242},{"text":"٣٤٤٠ - حدثنا وكيع عن عكرمة (بن) (^١) (عمار) (^٢) عن عاصم بن شميخ قال: رأيت أبا سعيد الخدري (يصلي) (^٣) متوكئًا على عصا (^٤).\n_________\n(^١) في [أ، ب]: (عن)، وسقط من: [هـ].\n(^٢) في [هـ]: (عمير).\n(^٣) سقط من: [أ].\n(^٤) مجهول؛ لجهالة عاصم.","vol":"3","page":242},{"text":"٣٤٤١ - حدثنا ابن عيينة عن ابن أبي نجيح عن أبيه قال: أخبرني من رأى (أبا) (^١) ذر يصلي متوكئًا على عصا (^٢).\n_________\n(^١) في [ب]: (أبي).\n(^٢) مجهول.","vol":"3","page":242},{"text":"٣٤٤٢ - حدثنا حفص ويزيد عن حجاج عن عطاء قال: كان أصحاب رسول اللَّه -ﷺ- يتوكأون على (العصي) (^١) (في الصلاة) (^٢)، زاد يريد: إذا استووا (^٣).\n_________\n(^١) في [أ]: (العصا).\n(^٢) سقط من: [جـ].\n(^٣) منقطع حكما؛ حجاج بن أرطاة مدلس.","vol":"3","page":242},{"text":"٣٤٤٣ - حدثنا جرير عن منصور عن إبراهيم قال: كان عمرو بن ميمون أوتد له وتد في حائط المسجد، وكان إذا سئم من القيام في الصلاة، أو شقَّ عليه أمسك بالوتد يعتمد عليه.","vol":"3","page":243},{"text":"٣٤٤٤ - حدثنا أبو معاوية عن إسماعيل (بن) (^١) أبي خالد قال: رأيت مرة وكان يؤم قومه ورأيت (له) (^٢) (عودًا) (^٣) في الطاق (يتوكأ) (^٤) عليه إذا نهض.\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (عورا).\n(^٤) في [ك]: (متوكأ).","vol":"3","page":243},{"text":"٣٤٤٥ - حدثنا مروان بن معاوية عن عبد الرحمن بن عراك بن مالك عن أبيه قال: أدركت الناس في شهر رمضان (تربط) (^١) لهم الحبال يتمسكون بها من طول القيام.\n_________\n(^١) في [أ]: (يربط).","vol":"3","page":243},{"text":"٣٤٤٦ - حدثنا وكيع عن أبان (بن) (^١) عبد اللَّه (البجلي) (^٢) قال: رأيت أبا بكر بن أبي موسى يصلي متوكئا على عصا.\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [أ]: (النحلي).","vol":"3","page":243},{"text":"<span data-type='title' id=toc-473>[١١١] ما يقول الرجل إذا دخل المسجد، وما يقول إذا خرج </span>[١١٢]","vol":"3","page":243},{"text":"٣٤٤٧ - حدثنا (^١) ابن علية وأبو معاوية عن ليث عن عبد اللَّه بن الحسن عن أمه\n⦗٢٤٤⦘\n(عن) (^٢) فاطمة (بنت) (^٣) رسول اللَّه -ﷺ- قالت: كان رسول اللَّه -ﷺ- إذا دخل المسجد (يقول) (^٤): \"بِسْمِ اللَّهِ، وَالسَّلَامُ (^٥) عَلَى رَسُولِ اللَّهِ، الَّلهُمَّ اغْفِرْ لِي ذُنُوبِي، وَافْتَحْ لِي أَبوَابَ رَحْمَتِكَ. وإِذا خرج قال: بِسْمِ اللَّهِ، وَالسَّلَامُ عَلَى رَسُولِ اللَّهِ، اللَّهُمَّ اغْفرْ لِي ذُنُوبي، وَافْتَحْ لِي أبْوَابَ فَضْلِكَ\" (^٦).\n_________\n(^١) في [أ]: زيادة (محمد).\n(^٢) سقط من: [أ].\n(^٣) في [أ، جـ، ك]: (بنة).\n(^٤) في [أ]: (وقال).\n(^٥) في [أ] ورد: (الصلاة).\n(^٦) ضعيف منقطع؛ لضعف ليث، وأم عبد اللَّه لا تروي عن فاطمة، أخرجه أحمد (٢٦٤١٦)، والترمذي (٣١٤)، وابن ماجه (٧٧١)، وأبو يعلى (٦٨٢٢)، والبغوي (٤٨١)، والطبراني ٢٢/ ١٠٤٤، وعبد الرزاق (١٦٦٤)، وابن السني (٨٧)، والبيهقي في الدعوات (٦٧)، والمزي في ترجمة فاطمة بنت الحسين، والعقيلي ١/ ٢٥٥، وابن عدي ٢/ ٧٨١، والدولابي في الذرية الطاهرة (١٩٥).","vol":"3","page":243},{"text":"٣٤٤٨ - حدثنا وكيع عن عبد اللَّه بن سعيد عن عمرو بن (أبي) (^١) عمرو المديني عن المطلب بن (عبد اللَّه) (^٢) (بن) (^٣) حنطب: أن النبي -ﷺ- كان إذا دخل المسجد قال: \"اللَّهُمَّ افْتَحْ لِي أبْوَابَ رَحْمَتِكَ، وَيَسِّرْ لِي أبْوَابَ رِزْقِكَ\" (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ب]: (عبيد اللَّه).\n(^٣) في [أ، ب]: (عن).\n(^٤) مرسل.","vol":"3","page":244},{"text":"٣٤٤٩ - حدثنا أبو معاوية عن عبد الرحمن بن إسحاق عن النعمان بن سعد عن علي قال: (كان) (^١) إذا دخل المسجد قال: \"اللَّهُمَّ اغْفِرْ لِي ذُنُوبِي، وَافْتَحْ لِي أبْوَابَ رَحْمَتِكَ\". وإذا خرج قال: \"اللَّهُمَّ اغْفِرْ لِي ذُنُوبِي، وَافْتَح لِي أَبْوابَ فَضْلِكْ\" (^٢).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) مجهول؛ لجهالة النعمان، أخرجه أبو يعلى (٤٨٦)، وابن عدي ٤/ ١٣٨٨.","vol":"3","page":244},{"text":"٣٤٥٠ - حدثنا أبو خالد الأحمر عن ابن عجلان عن سعيد بن (أبي) (^١) سعيد عن أبي هريرة قال: قال لي كعب بن عجرة إذا دخلت المسجد فسلم على النبي -ﷺ- وقل: اللهم افتح لي أبواب رحمتك، وإذا خرجتما فسلم على النبي -ﷺ- وقل: اللهم احفظني من الشيطان (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) معلول؛ حديث ابن عجلان عن سعيد مضطرب، أخرجه موقوفًا النسائي في عمل اليوم والليلة (٩١)، وعبد الرزاق (١٦٧١، ١٦٧٠)، وأخرجه مرفوعًا النسائي في عمل اليوم والليلة (٩٠)، وابن ماجه (٧٧٣)، وابن خزيمة (٤٥٢)، وابن حبان (٢٠٤٨)، والحاكم ٧/ ٢٥١، والطبراني في الدعاء (٤٢٧)، وابن السني (٨٦)، والبيهقي ٢/ ٤٤٢، وأبو نعيم في أخبار أصبهان ٢/ ١٩.","vol":"3","page":245},{"text":"٣٤٥١ - حدثنا أبو عامر العقدي عن علي بن المبارك عن يحيى بن أبي كثير عن محمد بن عبد الرحمن: أن عبد اللَّه بن سلام كان إذا دخل المسجد سلم على النبي -ﷺ- وقال: اللهم افتح لي أبواب رحمتك. وإذا خرج سلم على النبي -ﷺ- وتعوذ من الشيطان (^١) (^٢).\n_________\n(^١) في [أ]: (الرجيم).\n(^٢) منقطع حكما؛ يحيى مدلس، أخرجه الحارث (١٢٥/ بغية).","vol":"3","page":245},{"text":"٣٤٥٢ - حدثنا وكيع عن سفيان عن أبي إسحاق عن (سعيد) (^١) بن (ذي) (^٢) حدان (^٣) عن علقمة: أنه كان إذا دخل المسجد قال: السلام عليك أيها النبي ورحمة اللَّه وبركاته صلى اللَّه وملائكته على محمد (^٤).\n_________\n(^١) في [ب، هـ]: (سعد).\n(^٢) في [أ، ب، جـ، هـ]: (أبي).\n(^٣) في [أ، ب]: (حمدان).\n(^٤) أخرجه عبد الرزاق (١٦٦٩).","vol":"3","page":245},{"text":"٣٤٥٣ - حدثنا أبو معاوية عن الأعمش عن (إبراهيم) (^١): كان إذا دخل المسجد\n⦗٢٤٦⦘\nقال: بسم (اللَّه) (^٢) و(السلام) (^٣) على رسول اللَّه، وإذا (دخل) (^٤) بيتا ليس فيه أحد قال: السلام عليكم (^٥).\n_________\n(^١) في [ب]: زيادة (قال).\n(^٢) سقط من: [ب].\n(^٣) في [أ، ب، ط، هـ]: (الصلاة).\n(^٤) في [أ]: (دخلت).\n(^٥) أخرجه عبد الرزاق (١٦٦٨).","vol":"3","page":245},{"text":"<span data-type='title' id=toc-474>[١١٢] من كان يقول: إذا دخلت المسجد فصل ركعتين </span>(^١)\n_________\n(^١) قال الجمهور ومنهم الأئمة الأربعة: تحية المسجد مستحبة وليست واجبة.","vol":"3","page":246},{"text":"٣٤٥٤ - حدثنا أبو بكر قال: (حدثنا) (^١) يحيى بن سعيد القطان عن ابن عجلان عن عامر بن عبد اللَّه (بن) (^٢) الزبير عن عمرو بن سليم عن أبي قتادة: أن النبي -ﷺ- قال: \"إِذَا دَخَلْتَ الْمَسْجِدَ فَصَلِّ رَكْعَتَيْنِ قَبْلَ أَنْ تَجْلسَ\" (^٣).\n_________\n(^١) في [جـ، ك]: (أخبرنا).\n(^٢) سقط من: [هـ].\n(^٣) حسن؛ ابن عجلان صدوق، أخرجه البخاري (٤٤٤)، ومسلم (٧١٤).","vol":"3","page":246},{"text":"٣٤٥٥ - حدثنا ابن إدريس عن حصين عن عبد الأعلى بن الحكم عن خارجة ابن الصلت البرجمي عن عبد اللَّه قال: كان يقول: من اقتراب أو من أشراط الساعة: أن تتخذ المساجد طرقا (^١).\n_________\n(^١) مجهول؛ لجهالة عبد الأعلى.","vol":"3","page":246},{"text":"٣٤٥٦ - حدثنا يزيد بن هارون عن محمد بن عمرو عن أبي عمرو بن حماس عن مالك بن أوس بن الحدثان (النصري) (^١) عن أبي ذر: أنه دخل المسجد فأتى\n⦗٢٤٧⦘\n(سارية) (^٢) فصلى عندها ركعتين (^٣).\n_________\n(^١) في [أ، ب، هـ]: (البصري).\n(^٢) في [أ]: (بساربة).\n(^٣) حسن؛ محمد بن عمرو وأبو عمرو صدوقان.","vol":"3","page":246},{"text":"٣٤٥٧ - حدثنا أبو خالد عن محمد بن إسحاق عن أبي بكر (بن) (^١) عمرو بن حزم عن عمرو بن سليم عن أبي قتادة: أن النبي -ﷺ- قال: \"أَعْطُوا الْمَسَاجِدَ حَقَّهَا\"، قيل: وما حقها؟ قال: \"رَكْعَتَانِ قَبْلَ أَنْ تَجْلسَ\" (^٢).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) منقطع حكما، ابن إسحاق مدلس، أخرجه ابن خزيمة (١٨٢٤)، وأصله عند البخاري (٤٤٤)، ومسلم (٧١٤) بلفظ: \"إذا دخل أحدكم المسجد فليركع ركعتين قبل أن يجلس\".","vol":"3","page":247},{"text":"٣٤٥٨ - حدثنا يزيد بن هارون عن المسعودي عن أبي (عمر) (^١) عن عبيد بن الخشخاش عن أبي ذر قال: دخلت على رسول اللَّه -ﷺ- وهو في المسجد فقال لي: \"يا أَبَا ذَر صَلَّيْتَ؟ \" قلت: لا، قال: \"فَقُمْ فَصَلِّ رَكْعَتَيْنِ\" (^٢).\n_________\n(^١) في [هـ]: (عمرو).\n(^٢) ضعيف جدًا؛ لنكارة أبي عمر.","vol":"3","page":247},{"text":"٣٤٥٩ - حدثنا أبو أسامة عن عبيد اللَّه بن عمر عن المقبري عن عمر بن (أبي بكر ابن) (^١) عبد الرحمن بن الحارث بن هشام عن أبيه عن عمار بن ياسر: أنه دخل المسجد فصلى ركعتين خفيفتين (^٢).\n_________\n(^١) سقط من: [أ، د، هـ].\n(^٢) حسن، عمر صدوق، أخرجه أحمد (١٨٨٧٩)، والنسائي في الكبرى (٦١١)، وابن حبان (١٨٨٩)، والبزار (١٤٢٠)، وأبو يعلى (١٦١٥).","vol":"3","page":247},{"text":"٣٤٦٠ - حدثنا عباد (عن) (^١) عبد الملك عن عطاء في الرجل يدخل المسجد يصلي فيه كلما مر قال: يصلي ركعتين، ثم يمر فيه سائر يومه.\n_________\n(^١) في [أ، ب، هـ]: (ابن).","vol":"3","page":247},{"text":"٣٤٦١ - حدثنا حرمي بن عمارة عن أبي (خلدة) (^١) قال: رأيت عكرمة دخل المسجد فصلي فيه ركعتين، وقال: هذا حق (المسجد) (^٢).\n_________\n(^١) في [جـ]: (خالد).\n(^٢) في [أ]: (المساجد).","vol":"3","page":248},{"text":"٣٤٦٢ - حدثنا محمد بن بشر قال: (ثنا) (^١) مسعر عن محارب بن دثار عن جابر بن عبد اللَّه قال: أتيت رسول اللَّه -ﷺ- وهو في المسجد فقال: \"صَلِّ رَكْعَتَيْنِ\" (^٢).\n_________\n(^١) في [جـ، ك]: (أخبرنا).\n(^٢) صحيح، أخرجه البخاري (٤٤٣)، ومسلم (٧١٥).","vol":"3","page":248},{"text":"<span data-type='title' id=toc-475>[١١٣] من رخص أن يمر في المسجد ولا يصلي (فيه)</span> (^١)\n_________\n(^١) في [هـ]: (فيها).","vol":"3","page":248},{"text":"٣٤٦٣ - حدثنا أبو بكر قال: (حدثنا) (^١) عبد العزيز بن (محمد) (^٢) الدراوردي عن زيد بن أسلم قال: كان أصحاب النبي -ﷺ- يدخلون المسجد ثم يخرجون ولا يصلون، (قال) (^٣): ورأيت ابن عمر يفعله (^٤).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب] زيادة: (قال).\n(^٤) صحيح.","vol":"3","page":248},{"text":"٣٤٦٤ - حدثنا وكيع عن عبد اللَّه بن سعيد بن أبي هند عن نافع: أن ابن عمر كان يمر في المسجد ولا يصلي فيه (^١).\n_________\n(^١) صحيح.","vol":"3","page":248},{"text":"٣٤٦٥ - حدثنا مروان بن معاوية عن ابن عون قال: مررت مع الشعبي في مسجد الكوفة فقلت له: ألا تصلي؟ (فقال) (^١): إذن (و) (^٢) ربي لا نزال نصلي.\n_________\n(^١) زيد في [أ، ب، ك]: (فقال).\n(^٢) سقط من: [ب].","vol":"3","page":249},{"text":"٣٤٦٦ - حدثنا الفضل بن دكين عن حنش قال: رأيت سويد بن غفلة يمر في مسجدنا فربما صلى، وربما لم يصل.","vol":"3","page":249},{"text":"٣٤٦٧ - حدثنا معن بن عيسى عن خالد بن أبي بكر قال: رأيت سالما يدخل من المسجد حتى يخرج من الخوخة فلا يصلي فيه.","vol":"3","page":249},{"text":"<span data-type='title' id=toc-476>[١١٤] من كره الضجة في الصلاة خلف الإمام إذا ذكر آية رحمة أو آية عذاب</span>","vol":"3","page":249},{"text":"٣٤٦٨ - حدثنا أبو بكر قال: (نا) (^١) هشيم عن مغيرة عن إبراهيم.\n_________\n(^١) في [أ]: (حدثنا).","vol":"3","page":249},{"text":"٣٤٦٩ - وعن ليث (^١) عن مجاهد.\n_________\n(^١) في [أ]: (وعن).","vol":"3","page":249},{"text":"٣٤٧٠ - وأبو إسحاق عن سعيد بن جبير: أنهم كرهوا الضجة في الصلاة إذا ذكر الإمام آية رحمة أو آية عذاب، أو ذكر النبي (-ﷺ-) (^١).\n_________\n(^١) في [ك]: (﵇).","vol":"3","page":249},{"text":"<span data-type='title' id=toc-477>[١١٥] الرجل يصلي عن يمين (الإمام) (^١) أو عن يساره</span>\n_________\n(^١) في [أ، ب]: (الرجل).","vol":"3","page":250},{"text":"٣٤٧١ - حدثنا أبو بكر قال: (نا) (^١) عيسى بن يونس عن ابن جريج عن عطاء عن عبد اللَّه بن عمرو قال: خير المسجد المقام ثم ميامن المسجد (^٢).\n_________\n(^١) في [أ، ب]: (حدثنا).\n(^٢) منقطع حكما، ابن جريج مدلس.","vol":"3","page":250},{"text":"٣٤٧٢ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: يستحب يمين الإمام.","vol":"3","page":250},{"text":"٣٤٧٣ - حدثنا عبدة عن سعيد عن أبي معشر عن إبراهيم: أنه كان يعجبه أن (يقوم) (^١) عن (يمين) (^٢) الإمام.\n_________\n(^١) في [أ]: (تقوم).\n(^٢) سقط من: [أ].","vol":"3","page":250},{"text":"٣٤٧٤ - [حدثنا معن بن عيسى عن سلمة بن أبي يحيى قال: رأيت أنس بن مالك يصلي في الشق الأيسر من المسجد] (^١) (^٢).\n_________\n(^١) تأخر هذا الخبر وقدم الذي يلي ما بعده في: [جـ، ك].\n(^٢) مجهول الإسناد، لجهالة حال سلمة.","vol":"3","page":250},{"text":"٣٤٧٥ - [حدثنا عبدة بن سليمان عن سفيان عن عمران (المنقري) (^١) عن الحسن وابن سيرين: أنهما كان يصليان عن يسار الإمام] (^٢).\n_________\n(^١) في [ك]: (المنفري).\n(^٢) أتى هذا الخبر بعد الخبرين [٣٤٧٧، ٣٤٧٨] في: [جـ، ك].","vol":"3","page":250},{"text":"٣٤٧٦ - [حدثنا معن بن عيسى عن سلمة بن أبي يحيى قال: رأيت سعيد بن المسيب يصلي في الشق الأيمن من المسجد] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"3","page":250},{"text":"٣٤٧٧ - حدثنا وكيع عن مسعر عن ثابت بن عبيد عن (ابن) (^١) البراء عن أبيه قال: كنا نحب (أو) (^٢) نستحب أن نقوم عن يمين رسول اللَّه (-ﷺ-) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، ط، هـ]: (و).\n(^٣) سقط من: [ب].\n(^٤) صحيح، أخرجه مسلم (٨٠٩).","vol":"3","page":251},{"text":"٣٤٧٨ - حدثنا المحاربي عن حجاج (بن) (^١) دينار عن أبي جعفر قال: ميامن الصفوف تزيد على سائر (المسجد) (^٢) خمسا وعشرين درجة.\n_________\n(^١) في [أ]: (عن).\n(^٢) في [هـ]: (الصفوف).","vol":"3","page":251},{"text":"<span data-type='title' id=toc-478>[١١٦] في التفريط في الصلاة</span>","vol":"3","page":251},{"text":"٣٤٧٩ - حدثنا أبو بكر قال: (حدثنا) (^١) سفيان بن عيينة عن الزهري عن سالم عن أبيه رفعه قال: (إِنَّ) (^٢) الَّذِي تَفُوتُهُ الْعَصْرُ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ (^٣).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، د]: (إنما).\n(^٣) صحيح، أخرجه البخاري (٥٥٢)، ومسلم (٦٢٦).","vol":"3","page":251},{"text":"٣٤٨٠ - حدثنا هشيم عن حجاج عن نافع عن ابن عمر (قال: قال) (^١) رسول اللَّه -ﷺ-: \"مَنْ تَركَ الْعَصْرَ حَتَّى تَغِيبَ الشَّمْسُ مِنْ غَيْرِ عُذْرٍ فَكَأَنَّمَا وُتِرَ أهْلَهُ وَمَالَهُ\" (^٢).\n_________\n(^١) في [هـ]: (رفعه).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٤٦٢١)، والنسائي ٣/ ٢٣٢، والدارقطني ٢/ ٢١، والبيهقي ٢/ ٦، وأصله متفق عليه كما في الذي قبله.","vol":"3","page":251},{"text":"٣٤٨١ - حدثنا شبابة قال: حدثنا ليث بن لممعد عن يزيد بن (أبي) (^١) حبيب عن عراك عن (نوفل) (^٢) بن معاوية (بن عروة) (^٣) قال: سمعت رسول اللَّه -ﷺ- يقول: [(إنَّ) (^٤) مِن الصَّلَوَاتِ صَلَاةَ مَنْ فَاتَتْهُ فَكَأَنَّماَ وُتِرَ أَهْلَهُ وَ(مَالَهُ) (^٥)، فقال [[(ابن) (^٦) عمر: سمعت رسول اللَّه -ﷺ- يقول] (^٧). \"هِيَ صَلَاةُ الْعَصْرِ\" (^٨).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [أ]: (توفل).\n(^٣) في [أ]: (عن عروة)، وفي [جـ]: سقط: (ابن عروة).\n(^٤) في [أ، ب، جـ]: زيادة.\n(^٥) سقط من: [أ].\n(^٦) سقط من: [أ].\n(^٧) سقط ما بين المعكوفين من: [هـ].\n(^٨) صحيح، حديث نوفل أخرجه البخاري (٣٦٠٢)، وأحمد (٢٣٦٤٢)، ومسلم (٢٨٨٦)، كما أخرجه النسائي (٤٧٧)، وابن قانع ٣/ ١٥٥، وحديث ابن عمر تقدم في أول الباب برقم: [٣٤٧٩].","vol":"3","page":252},{"text":"٣٤٨٢ - حدثنا هشيم قال: أنا عباد بن ميسرة المنقري عن أبي قلابة والحسن: أنهما كانا جالسين فقال أبو قلابة: قال أبو الدرداء: من ترك العصر حتى تفوته من غير عذر فقد حبط عمله (^١).\n-[قال (^٢): وقال رسول اللَّه -ﷺ-: \"مَنْ تَرَكَ صَلَاةً مَكتُوَبةً حَتَّى تَفُوتَهُ مِنْ غَيرِ عُذْرٍ فَقَدْ حَبِطَ عَمَلُهُ\"] (^٣).\n_________\n(^١) منقطع؛ أبو قلابة لا يروي عن أبي الدرداء، وورد بنحوه عند أحمد (٢٧٤٩٢).\n(^٢) القائل هو الحسن كما سيأتي ١١/ ٣٥ برقم: [٣٢٤١٩] فيكون مرسلا.\n(^٣) سقط ما بين المعكوفين في: [ب].","vol":"3","page":252},{"text":"٣٤٨٣ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن أبي جعفر قال: من فاتته (العممر) (^١) (فكأنما) (^٢) وتر أهله.\n_________\n(^١) سقط من: [أ].\n(^٢) في [ب]: (فإنما).","vol":"3","page":252},{"text":"٣٤٨٤ - حدثنا أبو أسامة قال: (حدثنا) (^١) الأعمش]] (^٢) عن (مالك) (^٣) بن الحارث عن ابن عباس قال: كان سليمان بن داود النبي ﵉ لا يكلم إعظاما له، فلقد فاتته العصر وما استطاع أحد أن يكلمه (^٤).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ] تكرر ما بين المعكوفين [[]].\n(^٣) في [ب]: (مايك).\n(^٤) صحيح؛ إلى ابن عباس.","vol":"3","page":253},{"text":"٣٤٨٥ - حدثنا محمد بن (بشر) (^١) قال: (أنا) (^٢) إسماعيل (بن) (^٣) أبي خالد عن أوس بن (ضمعج) (^٤) قال: أخبرت أنه من أخطأته العصر فكأنما وتر أهله وماله.\n_________\n(^١) في [هـ]: (بشير).\n(^٢) في [ب، جـ]: (نا).\n(^٣) سقط من: [أ].\n(^٤) في [ب]: (ضمجع).","vol":"3","page":253},{"text":"٣٤٨٦ - حدثنا عيسى بن يونس ووكيع عن الأوزاعي عن يحيى بن أبي كثير عن أبي قلابة عن أبي المهاجر عن بريدة الأسلمي قال: قال رسول اللَّه -ﷺ-: \"مَنْ فَاتَتْهُ صَلَاةُ الْعَصْرِ حَبِطَ عَمَلُهُ\" (^١).\n_________\n(^١) رجاله ثقات، إلا أن الأوزاعي وهم فيه فقال: عن أبي المهاجر، وقال غيره: عن أبي المليح، والحديت أخرجه أحمد (٢٣٠٥٠)، وابن ماجه (٦٩٤)، وابن حبان (١٤٧٠)، والبيهقي ١/ ٤٤٤، ورواه عن يحيى جماعة فقالوا فيه عن أبي قلابة عن أبي المليح، وهكذا رواه هشام الدستوائي، وأخرجه البخاري (٥٩٤)، وانظر الحديث الآتي، وهكذا رواه شيبان، وأخرجه أحمد (٢٢٩٥٩)، وكذلك معمر عند عبد الرزاق (٥٠٠٥)، وأحمد (٢٣٠٤٥).","vol":"3","page":253},{"text":"٣٤٨٧ - حدثنا يزيد (عن) (^١) هشام عن يحيى عن أبي قلابة عن (أبي) (^٢) المليح عن بريدة عن النبي -ﷺ- مثل حديث عيسى ووكيع (^٣).\n_________\n(^١) في [أ، ب، هـ]: (بن).\n(^٢) سقط من: [هـ].\n(^٣) صحيح، أخرجه البخاري (٥٥٣)، وأحمد (٢٢٩٥٧).","vol":"3","page":253},{"text":"<span data-type='title' id=toc-479>[١١٧] من قال يؤم القوم أقرؤهم لكتاب اللَّه </span>[١٧]","vol":"3","page":254},{"text":"٣٤٨٨ - حدثنا أبو بكر قال: نا أبو خالد عن الأعمش عن إسماعيل بن رجاء عن أوس (بن) (^١) (ضمعج) (^٢) عن أبي مسعود الأنصاري قال: قال رسول اللَّه -ﷺ-: \"يوم القوم أقرؤهم (^٣) لكتاب اللَّه، فإن كانوا في القراءة سواء، فأعلمهم بالسنة، فإن كانوا في السنة سواء، فأقدمهم هجرة، فإن كانوا في الهجرة سواء، فأقدمهم سلما، ولا يومن الرجل الرجل في سلطانه، ولا يقعد في بيته على تكرمته إلا بإذنه\" (^٤).\n_________\n(^١) سقط من: [أ].\n(^٢) في [د]: (صمجع)، وفي [ب]: (صمبح)، وفي [أ]: (صمغج).\n(^٣) في [أ]: (يقرءوهم).\n(^٤) حسن؛ أبو خالد صدوق، أخرجه مسلم (٦٧٣)، وأحمد (١٧٠٩٧).","vol":"3","page":254},{"text":"٣٤٨٩ - حدثنا أبو خالد الأحمر عن ابن أبي عروبة (عن) (^١) قتادة عن أبي نضرة عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"إذا كانوا ثلاثة فليؤمهم أحدهم، وأحقهم بالإمامة (^٢) أقرؤهم\" (^٣).\n_________\n(^١) في [جـ]: زيادة (ابن).\n(^٢) في [جـ]: (الإمامة).\n(^٣) حسن؛ أبو خالد صدوق، أخرجه مسلم (٦٧٢)، وأحمد (١١٢٩٨).","vol":"3","page":254},{"text":"٣٤٩٠ - حدثنا أبو خالد عن مجالد عن الشعبي وزيد بن إياس قالا: حدثنا مرة ابن (شراحيل) (^١) قال: كنت في بيت فيه عبد اللَّه بن مسعود وحذيفة وأبو موسى الأشعري، فحضرت الصلاة فقال هذا لهذا: تقدم. وقال هذا لهذا: تقدم. و(عبد اللَّه\n⦗٢٥٥⦘\nبين أبي) (^٢) موسى وحذيفة (^٣)، فأخذا بناحيتيه فقدماه (قال) (^٤): قلت: مم ذلك؟ قال: إنه شهد بدرًا (^٥).\n_________\n(^١) في [هـ]: (شراحبيل).\n(^٢) في [هـ]: (أبو).\n(^٣) في [أ]: زيادة (وأبو موسى الأشعري).\n(^٤) سقط من: [أ].\n(^٥) ضعيف؛ لضعف مجالد، وزيد لم أعرفه.","vol":"3","page":254},{"text":"٣٤٩١ - حدثنا حفص عن ابن جريج عن نافع عن ابن عمر قال: كان سالم يؤم المهاجرين والأنصار في مسجد قباء (^١).\n_________\n(^١) منقطع حكما؛ ابن جريج مدلس، وانظر رقم [٣٤٩٨].","vol":"3","page":255},{"text":"٣٤٩٢ - حدثنا يزيد بن هارون قال: (أنا) (^١) عاصم عن عمرو بن سلمة قال: (لما) (^٢) رجع قومي من عند رسول اللَّه -ﷺ- قالوا: إنه قال لنا: \"ليؤمكم أكثركم قراءة للقرآن\". قال: فدعوني فعلموني الركوع والسجود فكنت أصلي بهم وعلي بردة (مفتوقة) (^٣) قال: فكانوا يقولون لأبي: ألا تغطي عنا است ابنك (^٤).\n_________\n(^١) في [أ، جـ]: (نا).\n(^٢) في [د]: (له).\n(^٣) في [ب]: (معتوقة).\n(^٤) صحيح، أخرجه أبو داود (٥٨٦)، والنسائي ٢/ ٧٠، وابن سعد ١/ ٣٣٧، وابن أبي عاصم في الآحاد (٢٥٩٩)، والطحاوي في شرح الشكل (٣٩٦٤)، والطبراني (٦٣٥٣)، والبيهقي ٣/ ٩١، وأصله عند البخاري (٤٣٠٢).","vol":"3","page":255},{"text":"٣٤٩٣ - حدثنا ابن علية عن أيوب عن عمرو بن سلمة قال: كنا على حاضر، فكان الركبان يمرون بنا راجعين من عند النبي -ﷺ-، فأدنو منهم فأستمع حتى حفظت قرآنا كثيرا، وكان الناس ينتظرون بإسلامهم فتح مكة، فلما فتحت جعل الرجل يأتيه فيقول (^١): يا رسول اللَّه أنا وافد بني فلان وجئتك بإسلامهم، فانطلق أبي\n⦗٢٥٦⦘\nبإسلام قومه، فلما رجع قال: (قال) (^٢) رسول اللَّه -ﷺ-: \"قدموا أكثركم قرآنا\". (قال: فنظروا وأنا على حِوَاءِ عظيم فما وجدوا فيهم أحدا) (^٣) أكثر قرآنا منى فقدموني وأنا غلام فصليت بهم (^٤).\n_________\n(^١) في [أ]: (فقال).\n(^٢) في [أ، جـ]: زيادة.\n(^٣) سقط من: [أ].\n(^٤) صحيح؛ أخرجه أحمد (٢٠٣٣)، والبخاري (٤٣٠٢).","vol":"3","page":255},{"text":"٣٤٩٤ - حدثنا وكيع عن ثور الشامي عن (مهاصر) (^١) (بن) (^٢) حبيب عن أبي سلمة بن عبد الرحمن قال: قال رسول اللَّه -ﷺ-: \"إذا خرج ثلاثة مسلمين في سفر فليؤمهم أقرؤهم لكتاب اللَّه، (وإن) (^٣) كان أصغرهم فإذا أمهم فهو أميرهم، وذلك أمير أمره رسول اللَّه (-ﷺ-) \" (^٤).\n_________\n(^١) في [أ، هـ]: (مهاجر).\n(^٢) في [أ، ب، هـ]: (ابن).\n(^٣) في [أ، ب، س، ط، هـ]: (فإن).\n(^٤) مرسل.","vol":"3","page":256},{"text":"٣٤٩٥ - حدثنا وكيع عن مسعر (بن) (^١) حبيب الجرمي عن عمرو بن سلمة عن أبيه: أنهم وفدوا إلى النبي -ﷺ-، فلما أرادوا أن ينصرفوا (قال) (^٢): قلنا له: يا رسول اللَّه من يصلي بنا؟ قال: \"أكثركم جمعًا للقرآن أو أخذًا للقرآن\"، فلم يكن فيهم أحد جمع من القرآن ما جمعت قال: فقدموني وأنا غلام فكنت أصلي بهم وعلي شملة، قال: فما شهدت (مجمعا) (^٣) من (جرم) (^٤) إلا كنت إمامهم (وأصلي) (^٥)\n⦗٢٥٧⦘\n(على) (^٦) جنائزهم إلى يومي هذا (^٧).\n_________\n(^١) في [أ، ب، جـ، د، هـ]: (عن).\n(^٢) في [أ، ب، هـ]: (قالوا).\n(^٣) في [جـ]: (جمعا).\n(^٤) في [ب]: (خرم).\n(^٥) في [أ]: (يصلي).\n(^٦) في [أ، ب، جـ، ك] زيادة.\n(^٧) صحيح، أخرجه أحمد (٢٠٣٣٢)، وأبو داود (٥٨٧)، والطيالسي (١٣٦٣)، وابن سعد ٧/ ٨٩، والبزار (٤٦٨/ كشف)، وابن أبي عاصم في الآحاد (٢٥٩٦)، والطبراني (٦٣٥٤)، والبيهقي ٣/ ٩١، والمزي ٢٧/ ٤٦١، وأصله عند البخاري (٤٣٠٢).","vol":"3","page":256},{"text":"٣٤٩٦ - حدثنا وكيع عن الربيع عن ابن سيرين قال: يؤم القوم أقرؤهم.","vol":"3","page":257},{"text":"٣٤٩٧ - حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: يؤم القوم أفقههم.","vol":"3","page":257},{"text":"٣٤٩٨ - حدثنا ابن نمير عن عبيد اللَّه عن نافع عن ابن عمر: أن المهاجرين حين أقبلوا من مكة نزلوا إلى جنب قباء، فأمهم سالم مولى أبي حذيفة، لأنه كان أكثرهم قرآنا، فيهم أبو سلمة بن عبد الأسد وعمر بن الخطاب (^١).\n_________\n(^١) صحيح.","vol":"3","page":257},{"text":"<span data-type='title' id=toc-480>[١١٨] من قال: إذا سمع المنادي فليجب </span>(^١)\n_________\n(^١) قال أحمد: صلاة الجماعة فوض عين على الرجال القادرين، وقال أبو حنيفة والشافعي: هى فرض كفاية، وقال مالك: هي سنة ومراده بذلك جواز تركها في بعض الأوقات دون جميعها.","vol":"3","page":257},{"text":"٣٤٩٩ - حدثنا أبو علي الحسن بن سعد قال: (حدثنا) (^١) (بقي بن مخلد) (^٢) قال: نا أبو بكر قال: حدثنا وكيع قال: حدثنا (هشام) (^٣) عن أبيه قال: فقد عمر رجلا في صلاة الصبح فأرسل إليه فجاء فقال: أين كنت؟ (فقال) (^٤): كنت\n⦗٢٥٨⦘\nمريضا، ولولا أن رسولك أتاني لما خرجت، فقال عمر: فإن كنت خارجا إلى أحد فاخرج (إلى الصلاة) (^٥) (^٦).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ، ب]: سقط ما بين القوسين.\n(^٣) في [أ، ب، هـ]: (هشيم).\n(^٤) في [أ]: (قال).\n(^٥) في [هـ]: (للصلاة).\n(^٦) صحيح.","vol":"3","page":257},{"text":"٣٥٠٠ - حدثنا وكيع عن مسعر عن أبي حصين عن أبي بردة عن أبي موسى قال: من سع المنادي ثم لم يجبه من غير عذر فلا صلاة له (^١).\n_________\n(^١) صحيح؛ أخرجه البيهقي ٣/ ١٧٤، وأخرجه مرفوعا الحاكم ١/ ٢٤٦، وأبو نعيم في أخبار أصبهان ٢/ ٣٤٢، والطبراني كما في مجمع الزوائد ٢/ ٤٢.","vol":"3","page":258},{"text":"٣٥٠١ - حدثنا وكيع عن شعبة عن عدي بن ثابت عن سعيد بن جبير عن ابن عباس قال: من سمع المنادي ثم لم يجب من غير عذر فلا صلاة له (^١).\n_________\n(^١) صحيح؛ أخرجه ابن الجعد في المسند (٤٩٦)، والبيهقي ٣/ ١٧٤، والطبراني (١٢٣٤٤)، وأخرجه مرفوعا أبو داود (٥٥١)، وابن ماجه (٩٧٣)، وابن حبان (٢٠٦١)، والحاكم ١/ ٢٤٥.","vol":"3","page":258},{"text":"٣٥٠٢ - حدثنا وكيع عن عبد الرحمن بن (خضير) (^١) عن أبي نجيح المكي عن أبي هريرة قال: لأن (تمتليء) (^٢) أذن ابن آدم رصاصا مذابا خير له من أن يسمع المنادي ثم لا يجيبه (^٣) (^٤).\n_________\n(^١) في [أ، ب، هـ]: (حصين).\n(^٢) في [ك]: (تمتلئ)، وفي بقية النسخ: (يمتلئ).\n(^٣) في [أ]: (يحبه).\n(^٤) صحيح.","vol":"3","page":258},{"text":"٣٥٠٣ - حدثنا وكيع (عن سفيان) (^١) عن منصور عن عدي بن ثابت عن عائشة قالت: من سمع المنادي فلم يجب لم يرد خيرا، (و) (^٢) لم (يرد به) (^٣) (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، هـ]: (أو).\n(^٣) في [ب، ك]: (يرديه).\n(^٤) منقطع؛ عدي لم يسمع عائشة، أخرجه عبد الرزاق (١٩١٧)، والبيهقي ١/ ٣٤٥.","vol":"3","page":258},{"text":"٣٥٠٤ - حدثنا وكيع قال: (حدثنا) (^١) سليمان بن الغيرة (عن أبي) (^٢) موسى الهلالي عن أبيه عن ابن مسعود قال: من سمع المنادي ثم لم يجب من غير عذر فلا صلاة له (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [ب، هـ]: (قال: حدثنا أبو).\n(^٣) مجهول؛ لجهالة أبي موسى، أخرجه مسدد كما في المطالب (٤٠٣)، وابن الجعد في المسند (٣٢٠٦).","vol":"3","page":259},{"text":"٣٥٠٥ - حدثنا وكيع قال: حدثنا ابن عون عن ابن سيرين قال: خرج عثمان وقد غسل (أحد) (^١) شقي رأسه فقال (^٢): إن المنادي جاء فأعجلني فكرهت أن أحبسه (^٣).\n_________\n(^١) في [أ، هـ]: (إحدى).\n(^٢) في [أ]: (قال).\n(^٣) منقطع؛ ابن سيرين لا يروي عن عثمان.","vol":"3","page":259},{"text":"٣٥٠٦ - حدثنا هشيم قال: (نا) (^١) أبو حيان عن أبيه عن علي [قال: لا صلاة لجار المسجد إلا في المسجد، قال: قيل (له) (^٢): ومن جار المسجد؟ قال: من أسمعه المنادي] (^٣) (^٤).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) زيادة من [أ، ب، جـ].\n(^٣) سقط ما بين المعكوفين في: [أ].\n(^٤) مجهول؛ لجهالة والد أبي حيان.","vol":"3","page":259},{"text":"٣٥٠٧ - حدثنا هشيم قال: (أخبرنا) (^١) منصور عن الحسن عن علي أنه قال: [من سمع النداء فلم يأته لم تجاوز صلاته رأسه إلا بالعذر (^٢).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) صحيح.","vol":"3","page":259},{"text":"٣٥٠٨ - حدثنا هشيم قال: (حدثنا) (^١) يحيى بن سعيد عن نافع عن ابن عمر أنه قال: إن كنت مجيب (دعوة) (^٢)، (^٣) فأجب داعي اللَّه (^٤).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [هـ]: (الدعوة).\n(^٣) سقط ما بين المعكوفين في: [أ].\n(^٤) صحيح.","vol":"3","page":260},{"text":"٣٥٠٩ - حدثنا هشيم عن حصين عن عبد اللَّه بن شداد قال: (استقبل) (^١) النبي -ﷺ- (الناس) (^٢) ذات ليلة في العشاء؛ يعني: العتمة، قال: \"فلقد هممت أن آمر بالصلاة فينادى بها، ثم آتي قوما في بيوتهم فأحرقها عليهم لا يشهدون الصلاة\" (^٣).\n_________\n(^١) في [ك، هـ]: (استقل).\n(^٢) سقط من: [هـ].\n(^٣) مرسل، أخرجه الطحاوي في شرح المشكل (٥٠٨٨)، كما أخرجه ابن خزيمة (١٤٧٩)، وأحمد (١٥٤٩١)، والدارقطني ١/ ٣٨١، والحاكم ١/ ٢٤٧، وابن قانع ٢/ ٢٠٥، والسهمي في تاريخ جرجان ١/ ٤٢٧ من طريق عبد اللَّه بن شداد عن ابن أم مكتوم.","vol":"3","page":260},{"text":"٣٥١٠ - حدثنا أبو أسامة عن سفيان عن عبد الرحمن بن عابس عن عبد الرحمن ابن أبي ليلى قال: جاء ابن أم مكتوم إلى النبي -ﷺ- فقال: يا رسول اللَّه إن المدينة أرض هوام (وسباخ) (^١)، فهل لي رخصة أن أصلي العشاء والفجر في بيتي؟ فقال النبي -ﷺ-: \"أتسمع: حي على الصلاة، حي على الفلاح؟ \" قال: فقال: نعم. قال: \"فَحَيَّهَلا\" (^٢) (^٣).\n_________\n(^١) في [هـ]: (سباع).\n(^٢) في [أ]: (فحيهذا).\n(^٣) مرسل، أخرجه متصلا أبو داود (٥٥٢)، وابن ماجه (٧٩٢)، والنسائي ٢/ ١٠٩، والبيهقي ٣/ ٥٨، والبغوي (٧٩٦).","vol":"3","page":260},{"text":"٣٥١١ - حدثنا إسحاق بن سليمان عن أبي سنان عن عمرو بن مرة قال: حدثني أبو رزين عن أبي هريرة قال: جاء ابن أم مكتوم إلى النبي -ﷺ- فقال: (يا رسول اللَّه) (^١) إني رجل ضرير شاسع الدار، وليس لي قائد (يلائمني) (^٢) فلي رخصة أن لا آتي المسجد؟ أو كما قال. قال: \"لا\" (^٣).\n_________\n(^١) سقط ما بين القوسين في [أ، ب، جـ، ك].\n(^٢) في [ب، هـ]: (يلازمني)، وفي [س]: (يلاومني).\n(^٣) حسن؛ أبو سنان صدوق، أخرجه مسلم (٦٥٣)، والنسائي ٢/ ١٠٩، وأبو عوانة ٢/ ٦.","vol":"3","page":261},{"text":"٣٥١٢ - حدثنا ابن إدريس عن ليث عن مجاهد عن ابن عباس قال: اختلف إليه رجل شهرًا يسأله عن رجل يصوم النهار، ويقوم الليل، ولا يشهد (جمعة) (^١)، ولا جماعة (مات) (^٢) قال: في النار (^٣).\n_________\n(^١) في [ب]: (جماعة).\n(^٢) في [أ، ب، ك]: زيادة.\n(^٣) ضعيف؛ لحال ليث.","vol":"3","page":261},{"text":"<span data-type='title' id=toc-481>[١١٩] من كان يقعد خلفه رجل يحفظ صلاته</span>","vol":"3","page":261},{"text":"٣٥١٣ - حدثنا أبو بكر قال: (حدثنا) (^١) عباد بن العوام عن أشعث عن جهم ابن أبي سبرة: أن الزبير بن العوام (كان) (^٢) يقعد خلفه رجل يحفظ (عليه) (^٣) صلاته (^٤).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) سقط من: [أ]: (كان).\n(^٣) زاد في [جـ، ك]: (عليه).\n(^٤) ضعيف منقطع؛ لضعف أشعث، وجهم لا يروي عن الزبير.","vol":"3","page":261},{"text":"٣٥١٤ - حدثنا عفان قال: نا أبو هلال قال: (حدثنا) (^١) محمد بن سيرين قال: كان عمر بن الخطاب يخاف النسيان، قال: فكان إذا صلى وَكَّل رجلا فيلحظ إليه، فإن رآه قام قام وإن رآه قعد قعد (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) منقطع؛ ابن سيرين لا يروي عن عمر.","vol":"3","page":262},{"text":"٣٥١٥ - حدثنا وكيع عن شريك عن الركين قال: دخلت على أسماء وهي تصلي وهي عجوز وامرأة تقول لها: اركعي واسجدي (^١).\n_________\n(^١) حسن؛ شريك صدوق.","vol":"3","page":262},{"text":"<span data-type='title' id=toc-482>[١٢٠] في الرجل يصلي (محلولة) (^١) أزراره </span>(^٢)\n_________\n(^١) في [أ، ب، هـ]: (محللة).\n(^٢) في [أ، ب]: (إزاره).","vol":"3","page":262},{"text":"٣٥١٦ - حدثنا أبو بكر قال: حدثنا عبد العزيز بن محمد الدراوردي عن موسى ابن إبراهيم عن سلمة بن الأكوع أنه قال: قلت: يا رسول اللَّه إني أتصيد فأصلي في القميص الواحد؟ قال: نعم وزره ولو بشوكة (^١).\n_________\n(^١) حسن؛ موسى بن إبراهيم صدوق، أخرجه أحمد (١٦٥٢٠)، والنسائي ٢/ ٧٠، وأبو داود (٦٣٢)، والحاكم ١/ ٢٥٠، وابن خزيمة (٧٧٧)، وابن حبان (٢٢٩٤)، والبخاري في التاريخ ١/ ٢٩٧، والشافعي ١/ ٦٣، والبغوي (٥١٧)، والطحاوي ١/ ٣٨٥، والبيهقي ٢/ ٢٤٠، والمزي ١٨/ ٢٩.","vol":"3","page":262},{"text":"٣٥١٧ - حدثنا وكيع عن (كثير) (^١) بن زيد قال: رأيت سالما وهو يصلي (محللة) (^٢) (أزراره) (^٣).\n_________\n(^١) في [ك]: (كبير).\n(^٢) في [أ]: (مخللة).\n(^٣) في [أ، ب]: (إزاره).","vol":"3","page":262},{"text":"<span data-type='title' id=toc-483>[١٢١] متى يؤمر الصبي بالصلاة</span>؟ [١٢٠]","vol":"3","page":263},{"text":"٣٥١٨ - حدثنا أبو بكر قال: حدثنا زيد بن (الحباب) (^١) قال: حدثني عبد الملك ابن الربيع بن سبرة بن معبد الجهني قال: حدثني أبي عن جدي قال: قال رسول اللَّه -ﷺ-: \"إذا بلغ الغلام سبع سنين (فامروه) (^٢) بالصلاة، فإذا بلغ عَشْرًا فاضربوه عليها\" (^٣).\n_________\n(^١) في [هـ]: (الحسن)، وفي [أ]: (الخباب).\n(^٢) في [هـ]: (فمروه).\n(^٣) ضعيف؛ لحال عبد الملك بن الربيع، أخرجه أحمد (١٥٣٣٩)، وأبو داود (٤٩٤)، والترمذي (٤٠٧)، والحاكم ١/ ٢٥٨، وابن خزيمة (١٠٠٢)، والبيهقي ٢/ ١٤، والطبراني (٦٥٤٧)، والدارمي ١/ ٣٣٣، وابن الجارود (١٤٧)، والخطيب في الفقيه والمتفقه ص: ٤٧، والطحاوي في شرح المشكل (٢٥٦٦)، والبغوي ٢/ ٤٠٣، والدارقطني ١/ ٢٣٠.","vol":"3","page":263},{"text":"٣٥١٩ - حدثنا وكيع عن داود بن سوار عن عمرو بن شعيب عن أبيه عن جده قال: قال نبي اللَّه -ﷺ-: \"مروا صبيانكم بالصلاة إذا بلغوا سبعا، واضربوهم عليها إذا بلغوا عشرا، وفرقوا بينهم في المضاجع\" (^١).\n_________\n(^١) ضعيف؛ و(داود) صوابه: سوار بن داود، أخطأ فيه وكيع؛ وسوار ضعيف، أخرجه أحمد (٦٦٨٩)، وأبو داود (٤٩٦)، والحاكم ١/ ١٩٧، وأبو نعيم في الحلية ١٠/ ٢٦، والبخاري في التاريخ ٤/ ١٦٨، والبغوي (٥٠٥)، والبيهقي ٢/ ٢٢٩، والدارقطني ١/ ٢٣٠، والعقيلي ٢/ ١٦٧، وابن عدي ٣/ ٩٢٩، والدولابي في الكنى ١/ ١٥٩، والخطيب ٢/ ٢٧٨.","vol":"3","page":263},{"text":"٣٥٢٠ - حدثنا ابن مبارك عن حسين بن عبد اللَّه قال: حدثتني أم يونس خادم ابن عباس قالت: كان ابن عباس يقول: أيقظوا الصبي يصلي ولو سجدة (^١).\n_________\n(^١) مجهول؛ لحال أم يونس.","vol":"3","page":263},{"text":"٣٥٢١ - حدثنا حفص عن محمد بن أبي يحيى عن امرأة منهم عن جدة لها: أن\n⦗٢٦٤⦘\nعمر مر بامرأة وهي توقظ صبيا لها يصلي وهو (يتلكأ) (^١)، فقال: دعيه فليست عليه حتى يعقلها (^٢).\n_________\n(^١) في [أ]: (يبكا)، وفي [س، ط، هـ]: (يتكئ).\n(^٢) مجهول؛ لجهالة المرأة وجدتها.","vol":"3","page":263},{"text":"٣٥٢٢ - حدثنا أبو معاوية (عن حجاج) (^١) عن نافع عن ابن عمر قال: يعلّم الصبي (الصلاة) (^٢) [إذا عرف يمينه من شماله (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ].\n(^٣) متقطع حكما؛ حجاج مدلس.","vol":"3","page":264},{"text":"٣٥٢٣ - حدثنا أبو معاوية وحفص عن الأعمش عن إبراهيم قال: كان يعلّم الصبي الصلاة] (^١) إذا [أثغر.\n_________\n(^١) سقط ما بين المعكوفين في: [جـ].","vol":"3","page":264},{"text":"٣٥٢٤ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: كانوا يعلّمون الصبيان الصلاة إذا] (^١) أثغروا.\n_________\n(^١) سقط ما بين المعكوفين في: [أ].","vol":"3","page":264},{"text":"٣٥٢٥ - حدثنا أبو معاوية عن (هشام) (^١) عن أبيه قال: كان يعلّم بنيه الصلاة إذا عقلوا (و) (^٢) الصوم إذا (أطاقوا) (^٣).\n_________\n(^١) في [أ، ب، د، هـ]: (هشيم).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، هـ]: (طاقوا).","vol":"3","page":264},{"text":"٣٥٢٦ - حدثنا وكيع عن سفيان عن حبيب (بن أبي ثابت) (^١) عن عبد الرحمن اليحصبي قال: يؤمر الصبي بالصلاة إذا عدّ عشرين.\n_________\n(^١) سقط من: [أ].","vol":"3","page":264},{"text":"٣٥٢٧ - حدثنا ابن مهدي (عن سفيان) (^١) عن حبيب بن أبي ثابت عن امرأة عبد الرحمن اليحصبي عن عبد الرحمن اليحصبي بمثله (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ]: (مثليه)،","vol":"3","page":265},{"text":"٣٥٢٨ - حدثنا وكيع عن سفيان عن أبي (رجاء) (^١) عن مكحول قال: يؤمر الصبي بها إذا بلغ السبع ويضرب عليها إذا بلغ عشرا.\n_________\n(^١) في [أ، جـ]: (رجا).","vol":"3","page":265},{"text":"٣٥٢٩ - حدثنا وكيع عن سفيان عن أبي فزارة عن ميمون بن مهران قال: يؤمر بها إذا بلغ حلمه.","vol":"3","page":265},{"text":"٣٥٣٠ - [حدثنا أبو معاوية عن حجاج عن أبي إسحاق قال: كان يعلّم الصبي (الصلاة) (^١) ما بين سبع سنين إلى عشر سنين] (^٢).\n_________\n(^١) في [ب، جـ، ك]: زيادة (الصلاة).\n(^٢) سقط ما بين المعكوفين في: [أ].","vol":"3","page":265},{"text":"٣٥٣١ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: كان علي بن الحسين يأمر الصبيان أن يصلوا الظهر والعصر جميعا والمغرب والعشاء جميعا، فيقال: يصلون الصلاة لغير وقتها، فيقول: هذا خير من أن يناموا عنها.","vol":"3","page":265},{"text":"٣٥٣٢ - حدثنا حفص عن أشعث عن ابن سيرين قال: يعلِّم الصبي الصلاة إذا عرف يمينه من شماله.","vol":"3","page":265},{"text":"٣٥٣٣ - حدثنا حفص عن عبيد اللَّه عن نافع عن ابن عمر مثله (^١).\n_________\n(^١) صحيح.","vol":"3","page":265},{"text":"٣٥٣٤ - (حدثنا) (^١) وكيع قال: (حدثنا) (^٢) الأعمش عن عمارة (عن) (^٣) أبي الأحوص قال: قال عبد اللَّه: حافظوا على أبنائكم (على) (^٤) الصلاة (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ، ك]: (نا).\n(^٣) في [جـ]: (ابن).\n(^٤) سقط من: [أ].\n(^٥) صحيح.","vol":"3","page":266},{"text":"<span data-type='title' id=toc-484>[١٢٢] (ما) (^١) يستحب أن يعلمه الصبي أول ما يتعلم</span>\n_________\n(^١) في [أ، ب]: ورد (من).","vol":"3","page":266},{"text":"٣٥٣٥ - حدثنا أبو بكر قال: (حدثنا) (^١) (سفيان) (^٢) بن عيينة عن عبد الكريم عن عمرو بن شعيب قال: كان الغلام إذا أفصح من بني عبد المطلب علمه النبي -ﷺ- هذه الآية سبع مرات: ﴿الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ﴾ [الإسراء: ١١١] (^٣).\n_________\n(^١) في [أ]: (نا).\n(^٢) في [هـ]: زيادة (عن).\n(^٣) مرسل، أخرجه ابن السني (٤٢٤) عن عمرو عن أبيه عن جده، وأخرجه عبد الرزاق (٧٩٧٦) عن عبد الكريم مرسلا، وأخرجه ابن جرير (٢٢٨٥٢) عن قتادة مرسلا.","vol":"3","page":266},{"text":"٣٥٣٦ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: كان علي بن الحسين يعلّم ولده (يقول) (^١): (قل) (^٢) آمنت باللَّه وكفرت بالطاغوت.\n_________\n(^١) سقط من: [أ].\n(^٢) في [جـ، ك]: (قولوا).","vol":"3","page":266},{"text":"٣٥٣٧ - حدثنا هشيم عن العوام عن إبراهيم التيمي قال: كانوا يستحبون أن يلقنوا (الصبي) (^١)، ويعرب أول ما يتكلم يقول: لا إله إلا اللَّه، سبع مرات، (فيكون) (^٢) ذلك أول شيء يتكلم به.\n_________\n(^١) في [أ، ب، هـ]: (الصلاة).\n(^٢) في [أ]: (فكان).","vol":"3","page":267},{"text":"<span data-type='title' id=toc-485>[١٢٣] في إمامة الغلام قبل أن يحتلم </span>(^١) [٧١]\n_________\n(^١) قال الأئمة الثلاثة: لا تصح إمامة المميز غير البالغ للبالغين، وقال الشافعي: تصح إمامته ومذهبه أرجح.","vol":"3","page":267},{"text":"٣٥٣٨ - حدثنا أبو بكر قال: حدثنا وكيع عن همام عن أبيه أن الأشعث قدم غلاما فقيل له فقال: إنما قدمت القرآن (^١).\n_________\n(^١) مجهول؛ لجهالة والد همام، إلا أن تكون (همام) خطأ من النساخ صوابه (هشام) كما في الأثر بعده.","vol":"3","page":267},{"text":"٣٥٣٩ - حدثنا عبدة عن هشام عن (أبيه) (^١) قال: لما قدم الأشعث قدم غلاما فعابوا ذلك عليه، فقال: ما قدمته، (ولكني) (^٢) قدمت القرآن (^٣).\n_________\n(^١) سقط ما بين القوسين في [ب].\n(^٢) في [جـ]: (ولكن).\n(^٣) صحيح.","vol":"3","page":267},{"text":"٣٥٤٠ - حدثنا هشيم عن يونس عن الحسن عن إبراهيم قال: لا بأس أن يؤم الغلام قبل أن يحتلم في شهر رمضان.","vol":"3","page":267},{"text":"٣٥٤١ - حدثنا أبو بكر بن عياش عن هشام عن الحسن قال: لا بأس أن يؤم الغلام قبل أن يحتلم.","vol":"3","page":267},{"text":"٣٥٤٢ - [حدثنا إسماعيل بن عياش عن ابن جريج عن عطاء و(عمر) (^١) بن عبد العزيز قالا: لا يؤم (الغلام قبل أن يحتلم) (^٢) في الفريضة ولا (في) (^٣) غيرها] (^٤).\n_________\n(^١) في [جـ]: (عمرو).\n(^٢) في [أ، ب، س]: (غير محتلم).\n(^٣) سقط من: [جـ، ك].\n(^٤) سقط الخبر من: [هـ].","vol":"3","page":268},{"text":"٣٥٤٣ - حدثنا إسماعيل بن عياش عن عبد العزيز عن الشعبي قال: لا يؤم الغلام حتى يحتلم.","vol":"3","page":268},{"text":"٣٥٤٤ - حدثنا رواد بن (جراح) (^١) أبو عصام عن الأوزاعي عن واصل (^٢) أبي بكر عن مجاهد قال: لا يؤم غلام حتى يحتلم.\n_________\n(^١) في [ب]: (خداج).\n(^٢) في [هـ]: زيادة (ابن).","vol":"3","page":268},{"text":"<span data-type='title' id=toc-486>[١٢٤] من كره (التمطي) (^١) في الصلاة </span>[١٤٩]\n_________\n(^١) أي: التبختر ومد اليدين.","vol":"3","page":268},{"text":"٣٥٤٥ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: كان يكره التمطي عند النساء (و) (^١) في الصلاة.\n_________\n(^١) سقط من: [هـ].","vol":"3","page":268},{"text":"٣٥٤٦ - حدثنا جرير عن ليث قال: قال سعيد بن جبير: التمطي ينقص الصلاة.","vol":"3","page":268},{"text":"<span data-type='title' id=toc-487>[١٢٥] في إعراء المناكب في الصلاة </span>(^١)\n_________\n(^١) قال أحمد: يجب أن يضع الصلي على عاتقه شيئا من اللباس إن كان قادرا على ذلك، وقال الثلاثة؛ لا يجب، والوجوب أرجح.","vol":"3","page":269},{"text":"٣٥٤٧ - حدثنا أبو بكر قال: (نا) (^١) (أبو) (^٢) خالد (الأحمر) (^٣) عن ابن عجلان (^٤) عن أبي الزناد عن الأعرج عن أبي هريرة قال: نهى النبي -ﷺ- أن يصلي الرجل في الثوب (الواحد) (^٥) ليس على (عاتقه) (^٦) منه شيء (^٧).\n_________\n(^١) سقط من: [ب]، وفي [أ]: (ثنا).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [أ، جـ، ك].\n(^٤) في [أ]: (عجلة).\n(^٥) في [أ]: زاد (و).\n(^٦) في [جـ، ك]: (عاتقيه).\n(^٧) حسن، أبو خالد وابن عجلان صدوقان، أخرجه البخاري (٣٥٩)، ومسلم (٥١٦).","vol":"3","page":269},{"text":"٣٥٤٨ - حدثنا ابن عيينة عن أبي الزناد عن الأعرج عن أبي هريرة عن النبي -ﷺ- مثله (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٥٩)، ومسلم (٥١٦)، وأحمد (٧٣٠٧).","vol":"3","page":269},{"text":"٣٥٤٩ - حدثنا أبو الأحوص (عن أبي إسحاق) (^١) عن إبراهيم التيمي قال: كان الرجل من أصحاب محمد -ﷺ- إذا لم يجد رداء يصلي فيه وضع على (عاتقيه) (^٢) عقالا ثم صلى (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) في [هـ]: (عاتقه).\n(^٣) منقطع؛ إبراهيم لا يروي عن الصحابة.","vol":"3","page":269},{"text":"٣٥٥٠ - حدثثا جرير عن مغيرة عن إبراهيم قال: كانوا يكرهون إعراء المناكب (في الصلاة) (^١).\n_________\n(^١) سقط من: [أ].","vol":"3","page":269},{"text":"٣٥٥١ - حدثنا حفص عن أشعث عن الحكم أن محمد بن علي كان يقول: لا يصلي الرجل إلا وهو مُخَمّرُ عاتقه.","vol":"3","page":270},{"text":"<span data-type='title' id=toc-488>[١٢٦] في الإمام والأمير يؤذنه بالإقامة </span>[٧٦]","vol":"3","page":270},{"text":"٣٥٥٢ - حدثنا أبو بكر قال: (حدثنا) (^١) جرير عن عبد العزيز بن رفيع عن مجاهد قال: لما قدم عمر مكة أتاه أبو محذورة وقد أذن فقال: الصلاة يا أمير المؤمنين (حي على الصلاة) (^٢) حي على الصلاة، حي على الفلاح حي على الفلاح، قال: ويحك أمجنون أنت؟! أما كان في دعائك الذي دعوتنا ما نأتيك حتى تأتينا (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) سقط من: [جـ].\n(^٣) منقطع؛ مجاهد لم يسمع من عمر.","vol":"3","page":270},{"text":"٣٥٥٣ - حدثنا جرير عن مغيرة قال: كان المؤذن إذا استبطأ القوم قال: أشهد أن محمدا رسول اللَّه، قد قامت الصلاة، قد قامت الصلاة، حي على الصلاة حي على الصلاة، حي على الفلاح حي على الفلاح.","vol":"3","page":270},{"text":"<span data-type='title' id=toc-489>[١٢٧] من قال: إذا كنت في سفر (فقلت) (^١): أزالت الشمس أم لا</span>؟\n_________\n(^١) في [ب]: (فقل).","vol":"3","page":270},{"text":"٣٥٥٤ - حدثنا أبو بكر قال: حدثنا جرير عن (مسحاج) (^١) بن موسى\n⦗٢٧١⦘\n(الضبي) (^٢) قال: سمعت أنس بن مالك يقول لمحمد بن عمرو: إذا كنت في سفر فقلت: أزالت الشمس أو لم تزل، أو انتصف النهار أو لم ينتصف، فصل قبل أن ترتحل (^٣).\n_________\n(^١) في [جـ]: (مساج).\n(^٢) في [ب، ك]: (الصبي).\n(^٣) صحيح، أخرجه أبو داود (١٢٠٤)، وابن حبان في المجروحين ٣/ ٣٢، وأحمد (١٢١١١)، والمزي ٢٧/ ٤٤٣.","vol":"3","page":270},{"text":"٣٥٥٥ - حدثنا جرير عن منصور عن الحكم قال: إذا كنت في سفر فقلت: أزالت الشمس (أو) (^١) لم تزل، (فصل) (^٢).\n_________\n(^١) في [ك]: (أم).\n(^٢) سقط من: [جـ]، وفي [ك]: زيادة (ركعتين).","vol":"3","page":271},{"text":"٣٥٥٦ - حدثنا وكيع عن شعبة عن حمزة الضبي قال: سمعت أنسا يقول: كان نبي اللَّه -ﷺ- إذا نزل منزلا لم يرتحل حتى يصلي الظهر. فقال له محمد بن عمرو: وإن كان نصف النهار؟ (قال: وإن كان نصف النهار) (^١) (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح، حمزة ثقة، أخرجه أحمد (١٢٢٠٤)، وأبو داود (١٢٠٥)، والنسائي في الكبرى (١٤٨٥)، وابن خزيمة (٩٧٥)، وأبو يعلى (٤٣٢٤)، والطحاوي ١/ ١٨٥، وعبد الرزاق (٢٠٦٦)، والضياء (٢١٠٢)، والطبراني في الأوسط (١٤٩٣)، وأبو نعيم في أخبار أصبهان ٢/ ٢٩.","vol":"3","page":271},{"text":"<span data-type='title' id=toc-490>[١٢٨] من كان يشهد الصلاة وهو مريض لا يدعها</span>","vol":"3","page":271},{"text":"٣٥٥٧ - حدثنا أبو بكر قال: نا ابن نمير عن أبي حيان عن أبيه عن الربيع ابن (خثيم) (^١): أنه كان به مرض فكان يهادى بين رجلين إلى الصلاة، فيقال له:\n⦗٢٧٢⦘\nيا أبا (يزيد) (^٢) إنك إن شاء اللَّه في عذر، فيقول: أجل، ولكني أسمع المؤذن: حي على الصلاة حي على الفلاح، فمن سمعها فليأتها ولو حبوًا، (ولو زحفًا) (^٣).\n_________\n(^١) في [أ، ب، د]: (خيثم).\n(^٢) في [ب، هـ]: (زيد).\n(^٣) زيادة في [ب].","vol":"3","page":271},{"text":"٣٥٥٨ - حدثنا وكيع عق شعبة عن منصور عن سعد بن (عبيدة) (^١) عن أبي عبد الرحمن: أنه كان يُحمل وهو مريض إلى المسجد.\n_________\n(^١) في [أ]: (عيينة).","vol":"3","page":272},{"text":"٣٥٥٩ - حدثنا أبو خالد الأحمر عن الأعمش عن إبراهيم عن الأسور عن عائشة قالت: لقد رأيت رسول اللَّه -ﷺ- في مرضه الذي مات فيه، وإنه (ليهادى) (^١) بين رجلين حتى دخل (في) (^٢) الصف (^٣).\n_________\n(^١) في [جـ، هـ]: (يهادى).\n(^٢) سقط من: [أ]: (في).\n(^٣) حسن؛ أبو خالد صدوق، أخرجه البخاري (٦٦٤)، ومسلم (٤١٨).","vol":"3","page":272},{"text":"٣٥٦٠ - حدثنا وكيع عن سفيان عن شيخ يكنى أبا سهل عن سعيد (بن) (^١) المسيب قال: ما أذن المؤذن منذ ثلاثين سنة إلا وأنا في المسجد.\n_________\n(^١) سقط من: [ب].","vol":"3","page":272},{"text":"٣٥٦١ - حدثنا وكيع عن سفيان عن أبي حمزة عن إبراهيم قال: ما كانوا يرخصون في ترك الجماعة إلا لخائف أو مريض.","vol":"3","page":272},{"text":"<span data-type='title' id=toc-491>[١٢٩] ما قالوا في إقامة الصف </span>[١٨٢]","vol":"3","page":272},{"text":"٣٥٦٢ - حدثنا أبو بكر قال: (حدثنا) (^١) هشيم بن بشير قال أخبرنا حميد (عن) (^٢)\n⦗٢٧٣⦘\nأنس قال: قال رسول اللَّه -ﷺ-: \"اعتدلوا في صفوفكم (وتراصوا) (^٣) فإني أراكم من وراء ظهري\". قال أنس: لقد رأيت أحدنا يلزق منكبه بمنكب صاحبه، وقدمه بقدمه، ولو (ذهبت تفعل) (^٤) ذلك لترى أحدهم كأنه بغل شموس (^٥).\n_________\n(^١) في [ك]: (نا)، وفي [جـ] (أنا).\n(^٢) في [أ، ب، هـ]: (ابن).\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) في [د]: (ذهب بفعل).\n(^٥) صحيح، أخرجه البخاري (٧٢٥)، ومسلم (٤٣٤).","vol":"3","page":272},{"text":"٣٥٦٣ - حدثنا أبو (الأحوص) (^١) عن سماك عن النعمان بن بشير قال: لقد رأيت النبي -ﷺ- (وإنه) (^٢) (ليقوّم) (^٣) الصفوف كما تقوم القداح، فأبصر يوما صدر رجل خارجا من الصف فقال: \"لتقيمن صفوفكم أو ليخالفن اللَّه (بين) (^٤) وجوهكم\" (^٥).\n_________\n(^١) في [أ]: (الأخوص)، وفي [ب]: (الأحوص).\n(^٢) سقط من: [جـ].\n(^٣) في [هـ]: (يقوم).\n(^٤) في [هـ]: (من).\n(^٥) حسن؛ سماك صدوق، أخرجه مسلم (٤٣٦)، وأحمد (١٨٤٠٠).","vol":"3","page":273},{"text":"٣٥٦٤ - حدثنا أبو خالد الأحمر عن الحسن بن عبيد اللَّه عن طلحة عن عبد الرحمن بن عوسجة عن البراء بن عازب قال: قال رسول اللَّه -ﷺ-: \"أقيموا صفوفكم لا يتخللكم (^١) كأولاد الحذف\"، قيل: يا رسول اللَّه، وما أولاد الحذف؟ قال: \" (ضأن) (^٢) سود (جرد) (^٣) تكون بأرض اليمن\" (^٤).\n_________\n(^١) في [ط، هـ]: زيادة (الشياطين).\n(^٢) في [أ]: (بأن).\n(^٣) سقط من: [جـ].\n(^٤) حسن؛ أبو خالد صدوق، أخرجه أحمد (١٨٦١٧)، والحاكم ١/ ٢١٧، والطبراني في الصغير (٣٣٠)، والروياني (٣٦١)، والبيهقي ٣/ ١٠١، وعبد اللَّه بن أحمد في زوائد المسند (١٨٦١٧).","vol":"3","page":273},{"text":"٣٥٦٥ - حدثنا أبو معاوية ووكيع عن الأعمش عن عمارة عن أبي معمر عن أبي مسعود قال: كان النبي -ﷺ- يمسح مناكبنا في الصلاة ويقول: \"استووا ولا تختلفوا فتختلف قلوبكم، ليلني منكم أولوا الأحلام والنهى، ثم الذين يلونهم. قال أبو مسعود: فأنتم اليوم أشد اختلافا\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٤٣٢)، وأحمد (١٧١٠٢).","vol":"3","page":274},{"text":"٣٥٦٦ - حدثنا وكيع عن شعبة عن قتادة عن أنس قال: قال رسول اللَّه -ﷺ-: \"أقيموا صفوفكم، فإن من حسن الصلاة إقامة (الصف) (^١) \" (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (الصفوف).\n(^٢) صحيح، أخرجه البخاري (٧٢٣)، ومسلم (٤٣٣).","vol":"3","page":274},{"text":"٣٥٦٧ - حدثنا أبو أسامة عن سعيد عن قتادة عن يونس بن جبير عن حطان بن عبد اللَّه الرقاشي قال: صلى بنا أبو موسى الأشعري فلما انفتل قال: (إن) (^١) نبي اللَّه -ﷺ- (خطب لنا) (^٢) فبين (لنا) (^٣) سنتنا، وعلمنا صلاتنا فقال: \"إذا صليتم فأقيموا صفوفكم\" (^٤).\n_________\n(^١) سقط من: [د، هـ].\n(^٢) في [أ، ك]: (خطبنا)، وفي بقية النسخ: (خطب لنا).\n(^٣) زيادة: (و) في [د، هـ].\n(^٤) صحيح، أخرجه مسلم (٤٠٤)، وأحمد (١٩٥٠٤).","vol":"3","page":274},{"text":"٣٥٦٨ - حدثنا وكيع عن عمران بن حدير عن أبي عثمان قال: كنت فيمن يقيم عمر بن الخطاب قدامه لإقامة الصف (^١).\n_________\n(^١) صحيح.","vol":"3","page":274},{"text":"٣٥٦٩ - حدثنا وكيع عن سفيان عن (ابن) (^١) الأصبهاني عن عبد اللَّه بن\n⦗٢٧٥⦘\nشداد: أن عمر رأى في الصف شيئا فقال بيده هكذا، يعني: وكيع، فعدله (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح.","vol":"3","page":274},{"text":"٣٥٧٠ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن إدريس عن مالك بن أنس عن سالم أبي النضر عن مالك بن أبي عامر قال: سمعت (عثمان) (^٢) وهو يقول: استووا وحاذوا (بين) (^٣) المناكب فإن من تمام الصلاة إقامة الصف. قال: وكان لا يكبر حتى يأتيه رجال (قد) (^٤) وكلهم (بإقامة) (^٥) الصفوف (^٦).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ]: (عمر).\n(^٣) في [ب، جـ]: (من).\n(^٤) في [أ]: (رفد).\n(^٥) في [ب]: (في إقامة).\n(^٦) صحيح أخرجه مالك ١/ ١٥٨، والبيهقي ٢/ ٢١.","vol":"3","page":275},{"text":"٣٥٧١ - حدثنا أبو خالد عن مجالد عن الشعبي عن الحارث وأصحاب علي (قالوا) (^١): كان (علي) (^٢) (يقول) (^٣): استووا تستو قلوبكم، (وتراصوا) (^٤) (تراحموا) (^٥) (^٦).\n_________\n(^١) في [أ، ب]: (قال).\n(^٢) سقط من: [أ، ب].\n(^٣) في [جـ] تكرار: (كان علي يقول).\n(^٤) في [أ، ب]: (تواسوا).\n(^٥) في [ب]: (ترحموا).\n(^٦) ضعيف، مجالد والحارث ضعيفان.","vol":"3","page":275},{"text":"٣٥٧٢ - حدثنا ابن نمير عن الأعمش عن عمران عن سويد عن بلال قال: كان\n⦗٢٧٦⦘\nيسوي مناكبنا (وأقدامنا) (^١) في الصلاة (^٢).\n_________\n(^١) في [ك]: (بأقدامنا).\n(^٢) منقطع حكما؛ عمران: هو ابن مسلم الجعفي، أخرجه عبد الرزاق (٢٤٣٥)، والطبراني في الصغير ٢/ ٨١، ومسدد كما في المطالب (٣٩٨).","vol":"3","page":275},{"text":"٣٥٧٣ - حدثنا أبو داود الطيالسي عن شعبة عن سلمة بن كهيل عن أبي (الأحوص) (^١) قال: قال عبد اللَّه: سووا صفوفكم (^٢).\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) صحيح.","vol":"3","page":276},{"text":"٣٥٧٤ - حدثنا هشيم عن مغيرة عن إبراهيم قال: كان يقال: سووا الصفوف وتراصوا لا (تتخللكم) (^١) (الشياطين) (^٢) كأنهم (بنات حذف) (^٣).\n_________\n(^١) في [أ، ب، هـ]: (يتخللكم).\n(^٢) في [أ، ب]: (الشيطان).\n(^٣) في [أ]: (بنيان حدف).","vol":"3","page":276},{"text":"٣٥٧٥ - (حدثنا) أبو معاوية عن عاصم (^١) عن أبي عثمان قال: ما رأيت أحدا كان أشد (تعاهدا) (^٢) للصف من عمر إن كان (ليستقبل) (^٣) القبلة حتى إذا قلنا: قد كبر التفت فنظر إلى المناكب والأقدام، وإن كان (ليبعث) (^٤) رجالا يطردون الناس حتى يلحقوهم بالصفوف (^٥).\n_________\n(^١) في [ب]: زيادة (عن أبي عاصم).\n(^٢) في [د، هـ]: (تعاهد).\n(^٣) في [أ، هـ]: (يستقبل)، وفي [ب]: (ليتقبل).\n(^٤) في [هـ]: (يبعث).\n(^٥) صحيح.","vol":"3","page":276},{"text":"٣٥٧٦ - حدثنا أبو خالد الأحمر عن (مجالد) (^١) عن أبي الوداك عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"يضحك اللَّه إلى ثلاثة: القوم إذا صفوا في الصلاة، وإلى (الرجل) (^٢) يقاتل وراء أصحابه، وإلى الرجل يقوم في سواد الليل\" (^٣).\n_________\n(^١) في [ب]: (مجاهد).\n(^٢) في [جـ]: (الرسل).\n(^٣) ضعيف؛ لحال مجالد، أخرجه أحمد (١١٧٦١)، وابن ماجه (٢٠٠)، وأبو يعلى (١٠٠٤)، وابن نصر في قيام الليل ص: (٤٣)، والبيهقي في الأسماء والصفات ص: (٤٨٢)، وابن أبي عاصم في الجهاد (١٤٠)، وابن جميح في معجم شيوخه ص: (١٦٥)، والبغوي (٩٢٩)، والبزار (٧١٥/ كشف).","vol":"3","page":277},{"text":"٣٥٧٧ - حدثنا أبو معاوية عن الأعمش عن المسيب بن رافع عن تميم بن طرفة عن جابر بن سمرة قال: قال رسول اللَّه -ﷺ-: \"ألا تصفون كما تصف الملائكة عند ريها! \" قالوا: وكيف تصف الملائكة عند ربها؟ قال: \"يتمون الصفوف (الأولى) (^١)، ويتراصون في الصف\" (^٢).\n_________\n(^١) في [جـ]: (الأول)، وفي [ك]: (والأولى).\n(^٢) صحيح، أخرجه مسلم (٤٣٠)، وأحمد (٢٠٩٦٤).","vol":"3","page":277},{"text":"٣٥٧٨ - حدثنا شبابة عن ابن أبى ذئب عن عجلان عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"سووا صفوفكم، وأحسنوا ركوعكم وسجودكم\" (^١).\n_________\n(^١) حسن؛ لحال عجلان، أخرجه أحمد (٨٢٥٥)، والبغوي في الجعديات (٢٨٩٧)، وأبو نعيم في دلائل النبوة (٣٥٥)، والبزار (٥٠٤/ كشف)، وابن عبد البر في التمهيد ١٨/ ٣٤٧، وبنحوه البخاري (٤١٨)، ومسلم (٢٤٩).","vol":"3","page":277},{"text":"<span data-type='title' id=toc-492>[١٣٠] ما (يقرأ) (^١) في صلاة الفجر </span>[١٩٦]\n_________\n(^١) في [هـ]: (يقرؤ)، وفي [أ]: (من يقرأ).","vol":"3","page":278},{"text":"٣٥٧٩ - (حدثنا) أبو بكر قال: نا شريك عن زياد بن علاقة عن قطبة بن مالك: أن النبي -ﷺ- قرأ في الفجر: ﴿وَالنَّخْلَ بَاسِقَاتٍ﴾ [ق: ١٠] (^١).\n_________\n(^١) حسن؛ شريك صدوق، أخرجه مسلم (٤٥٧)، وأحمد (١٨٩٠٣).","vol":"3","page":278},{"text":"٣٥٨٠ - حدثنا وكيع عن مسعر عن الوليد (بن) (^١) (سريع) (^٢) عن (عمرو) (^٣) ابن حريث: أن النبي -ﷺ- قرأ في الفجر: ﴿وَاللَّيْلِ إِذَا عَسْعَسَ﴾ [التكوير: ١٧] (^٤).\n_________\n(^١) سقط من: [د] ما بين القوسين.\n(^٢) في [ك]: (شريع).\n(^٣) في [جـ]: (عمر).\n(^٤) صحيح حسن، أخرجه مسلم (٤٥٦)، وأحمد (١٨٧٣٣).","vol":"3","page":278},{"text":"٣٥٨١ - حدثنا يحيى بن آدم عن زهير عن سماك قال: سألت جابر بن سمرة عن صلاة النبي -ﷺ - فأنباني: (أن النبي -ﷺ-) (^١) كان يقرأ في الفجر بـ: ﴿ق وَالْقُرْآنِ الْمَجِيدِ (١)﴾ [ق: ١] ونحوها (^٢).\n_________\n(^١) في [جـ، ك]: (أن النبي -ﷺ-)، وفي [أ، ب، د، هـ]: (أنه).\n(^٢) حسن؛ سماك صدوق، أخرجه مسلم (٤٥٨)، وأحمد (٢٠٩٧١).","vol":"3","page":278},{"text":"٣٥٨٢ - حدثنا ابن علية عن عوف عن أبي المنهال عن أبي برزة: أن النبي -ﷺ- كان يقرأ فيها بالستين إلى المائة، يعني: في الفجر (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٥٤٧)، ومسلم (٤٦١).","vol":"3","page":278},{"text":"٣٥٨٣ - حدثنا ابن عيينة عن الزهري عن أنس: أن أبا بكر قرأ في صلاة الصبح\n⦗٢٧٩⦘\nبالبقرة، فقال (له) (^١) عمر حين فرغ: كربت الشمس أن تطلع، قال: لو طلعت لم تجدنا غافلين (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح.","vol":"3","page":278},{"text":"٣٥٨٤ - حدثنا معتمر بن سليمان عن الزبير بن (خريت) (^١) عن (عبد اللَّه) (^٢) بن شقيق عن الأحنف قال: صليت خلف عمر الغداة فقرأ: بيونس وهود ونحوهما (^٣).\n_________\n(^١) في [أ، ب، ك]: (حريث).\n(^٢) في [أ، ب، جـ، ك]: (عبيد اللَّه).\n(^٣) صحيح.","vol":"3","page":279},{"text":"٣٥٨٥ - (حدثنا) (^١) وكيع عن مسعر عن عبد الملك بن ميسرة عن زيد بن وهب: أن عمر قرأ في الفجر بالكهف (^٢).\n_________\n(^١) في [ب، ك]: (نا).\n(^٢) صحيح.","vol":"3","page":279},{"text":"٣٥٨٦ - حدثنا وكيع عن هشام بن عروة عن عبد اللَّه بن عامر بن ربيعة قال: سمعت عمر يقرأ في الفجر بسورة يوسف قراءة (بطيئة) (^١).\n_________\n(^١) صحيح.","vol":"3","page":279},{"text":"٣٥٨٧ - حدثنا أبو بكر قال: نا أبو أسامة قال: (حدثنا) (^١) عبيد اللَّه قال: أخبرني ابن (الفرافصة) (^٢) عن أبيه قال: تعلمت سورة يوسف خلف عمر في الصبح (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ]: (الفرافضة).\n(^٣) مجهول؛ لحال ابن الفرافصة.","vol":"3","page":279},{"text":"٣٥٨٨ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن سفيان عن سلمة بن كهيل عن أبي عمرو الشيباني قال: صلى بنا عبد اللَّه الفجر فقرأ (سورتين) (^٢) الآخرة منهما (بنو) (^٣) اسرائيل (^٤).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [هـ]: (السورتين)، وفي [جـ]: (بسورتين).\n(^٣) في [أ، هـ]: (بني).\n(^٤) صحيح.","vol":"3","page":280},{"text":"٣٥٨٩ - حدثنا أبو بكر قال: نا وكيع عن إدريس الأودي عن أبيه قال: سمعت عليا يقرأ في الآخرة منهما بـ: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ [الأعلى: ١] (^١).\n_________\n(^١) حسن؛ والد إدريس صدوق.","vol":"3","page":280},{"text":"٣٥٩٠ - حدثنا معتمر عن الزبير بن (خريت) (^١) عن عبد اللَّه بن شقيق عن أبي هويرة قال: صليت خلفه صملاة الغداة فقرأ: بـ \"يونس\"، و\"هود\" (^٢).\n_________\n(^١) في [أ، ب، ك]: (حريث).\n(^٢) صحيح.","vol":"3","page":280},{"text":"٣٥٩١ - حدثنا غندرعن صلاة شعبة ابن أبى (ثابت) (^١) قال: سمعت سعيد بن جبير يحدث عن عمرو بن ميمون: أن معاذ بن جبل صلى الصبح باليمن فقرأ بالنساء، فلما أتى على هذه الآية. ﴿وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا﴾ [النساء: ١٢٥]. قال رجل من خلفه: لقد قرَّت عين أم إبراهيم (^٢).\n_________\n(^١) في [ب]: (حيان)، وفي [هـ]: (حسان).\n(^٢) صحيح.","vol":"3","page":280},{"text":"٣٥٩٢ - حدثنا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر قال: كان يقرأ في الفجر بالسورة التي يذكر فيها يوسف، والتي يذكر فيها الكهف (^١).\n_________\n(^١) صحيح.","vol":"3","page":280},{"text":"٣٥٩٣ - حدثنا وكيع عن الأعمش عن إبراهيم التيمي عن الحارث بن سويد قال: كان إمامنا يقرأ بنا في الفجر بالسورة من المئين.","vol":"3","page":281},{"text":"٣٥٩٤ - حدثنا ابن فضيل عن النعمان بن قيس عن عبيدة: أنه كان يقرأ في الفجر: الرحمن ونحوها.","vol":"3","page":281},{"text":"٣٥٩٥ - حدثنا ابن فضيل عن عطاء بن السائب قال: صليت خاف عرفجة فربما قرأ بـ: المائدة في الفجر.","vol":"3","page":281},{"text":"٣٥٩٦ - حدثنا ابن إدريس عن الحسن بن عبيد اللَّه (عن جد ابن إدريس) (^١) قال: صليت خلف علي الصبح فقرأ بـ: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ [الأعلى: ١] (^٢).\n_________\n(^١) في [أ]: (جدير بن أبي إدريس)، وفي [ب، جـ، ك] (جد ابن إدريس)، وكذا في [د، هـ].\n(^٢) حسن؛ جد ابن إدريس صدوق.","vol":"3","page":281},{"text":"٣٥٩٧ - حدثنا غندر عن شعبة عن (توبة) (^١) (العنبري) (^٢): أنه سمع أبا سوار القاضي قال: صليت خلف ابن الزبير الصبح فسمعته يقرأ: ﴿أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ (٦) إِرَمَ ذَاتِ الْعِمَادِ﴾ [الفجر: ٦ - ٧] (^٣).\n_________\n(^١) في [أ، ك]: (ثوبة).\n(^٢) في [أ، جـ]: (العنري).\n(^٣) صحيح.","vol":"3","page":281},{"text":"٣٥٩٨ - حدثنا ابن فضيل عن الوليد بن جميع قال: صليت خلف إبراهيم فكان يقرأ في الصبح يس وأشباهها، وكان سريع القراءة.","vol":"3","page":281},{"text":"٣٥٩٩ - حدثنا ابن فضيل عن عطاء بن السائب عن أبي عبد الرحمن: أنه قال: ما رأيت رجلًا أقرأ من علي؛ (إنه) (^١) قرأ بنا في صلاة الفجر بـ: الأنبياء. قال:\n⦗٢٨٢⦘\n(حتى) (^٢) إذا بلغ رأس السبعين ترك منها آية فقرأ (ما) (^٣) بعدها، ثم ذكر فرجع (فقرأها) (^٤)، ثم رجع إلى مكانه الذي كان قرأ لما (يتتعتع) (^٥) (^٦).\n_________\n(^١) سقط من: [أ]: (إنه).\n(^٢) سقط من: [أ، ب، جـ، ك، هـ].\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) في [أ]: (يقرأها).\n(^٥) في [ب، جـ]: (يتعتع)، وفي [ك]: (يتنعتع)، وفي [أ]: (لا يتتعتع).\n(^٦) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه.","vol":"3","page":281},{"text":"٣٦٠٠ - حدثنا أبو بكر قال: (نا) (^١) زيد بن (الحباب) (^٢) قال: أخبرنا الضحاك ابن عثمان قال: رأيت عمر بن عبد العزيز قرأ في الفجر بسورتين من طوال المفصل.\n_________\n(^١) في [أ]: (ثنا).\n(^٢) في [أ]: (الخباب).","vol":"3","page":282},{"text":"٣٦٠١ - (حدثنا) (^١) عبد الأعلى عن الجريري عن أبي العلاء عن أبي رافع (قال) (^٢): كان عمر يقرأ في صلاة الصبح بمائة من البقرة ويتبعها بسورة من المثاني أو من صدور المفصل، (ويقرأ بمائة من آل عمران ويتبعها بسورة من المثاني (أو) (^٣) من صدور المفصل) (^٤) (^٥).\n_________\n(^١) في [ب، ك]: (نا).\n(^٢) زيادة في: [أ، ب، جـ، ك].\n(^٣) في [جـ]: (ومن).\n(^٤) سقط ما بين القوسين في [أ، ب].\n(^٥) صحيح.","vol":"3","page":282},{"text":"٣٦٠٢ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن حصين بن سبرة\n⦗٢٨٣⦘\nقال: صليت خلف عمر فقرأ في الركعة الأولى (بسورة) (^١) يوسف، ثم قرأ في الثانية: بـ: النجم، فسجد ثم قام فقرأ: ﴿إِذَا زُلْزِلَتِ﴾ [الزلزلة: ١]، ثم ركع (^٢).\n_________\n(^١) سقط (بسورة) في [جـ].\n(^٢) صحيح.","vol":"3","page":282},{"text":"٣٦٠٣ - حدثنا ابن (علية) (^١) عن إسماعيل بن محمد (بن) (^٢) سعد عن عبد اللَّه ابن شداد قال: سمعت (نشيج) (^٣) عمر وأنا في آخر الصفوف في صلاة الصبح وهو يقرأ: ﴿إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّهِ﴾ [يوسف: ٨٦] (^٤).\n_________\n(^١) كذا في النسخ، وابن علية يروي عن إسماعيل بن محمد كما في تغليق التعليق ٢/ ٣٠١.\nوسيعيده المؤلف في باب البكاء من خشية اللَّه ١٤/ ٧ برقم [٣٨٢٦٥] وفيه (ابن عيينة) بدل (ابن علية) وهكذا رواه سعيد ٢/ (١١٣٨)، وعبد الرزاق (٢٧١٦)، وابن سعد ٦/ ١٢٦، وابن معين في التاريخ ٣/ ٤٥٠، والبيهقي في الشعب ٢/ ٣٦٤، وابن عساكر ٢٩/ ١٥٠.\n(^٢) في [أ، ب، هـ] (عن).\n(^٣) في [ب]: (ننشيج)، وفي [أ]: (تسبيح).\n(^٤) صحيح.","vol":"3","page":283},{"text":"٣٦٠٤ - حدثنا أبو أسامة عن ابن جريج عن ابن أبي مليكة عن علقمة بن وقاص قال: سمعت عمر ثم ذكر نحوه (^١).\n_________\n(^١) منقطع حكما؛ ابن جريج مدلس.","vol":"3","page":283},{"text":"٣٦٠٥ - حدثنا ابن فضيل عن مغيرة عن (أبي) (^١) حمزة الأعور عن إبراهيم: أنه صلى بهم يوم جمعة الفجر فقرأ بـ: ﴿كهيعص﴾ [مريم: ١].\n_________\n(^١) سقط من: [جـ].","vol":"3","page":283},{"text":"<span data-type='title' id=toc-493>[١٣١] في القراءة في الظهر قدر كم </span>[١٩٧]","vol":"3","page":284},{"text":"٣٦٠٦ - حدثنا أبو بكر قال: (نا) هشيم عن منصور عن أبي (بشر) (^١) (الهجيمي) (^٢) (عن أبي الصديق) (^٣) عن أبي سعيد الخدري قال: كنا (نحزر) (^٤) قيام رسول اللَّه -ﷺ- (في) (^٥) الظهر والعصر، قال: فحزرنا قيامه في الظهر في الركعتين (الأولتين) (^٦) بقدر ثلاثين آية، (وحزرنا) (^٧) قيامه (في الظهر) (^٨) في الركعتين الأخريين على النصف من ذلك، (وحزرنا) (^٩) قيامه في الركعتين (الأولتين) (^١٠) من العصر على قدر الآخريين من الظهر، وحزرنا (قيامه) (^١١) (في الأخيرتين) (^١٢) من العصر على النصف من ذلك (^١٣).\n_________\n(^١) في [أ]: (بشير).\n(^٢) في [أ، ب]: (الهيجمي)، وفي [جـ]: (الجيمي)، وفي [ك، هـ] (الهجيمي)، وقي كتب التراجم (العنبري البصري).\n(^٣) سقط من: [هـ]\n(^٤) في [أ]: (نحوز)، وفي [ب]: (نحرز).\n(^٥) سقط من: [جـ].\n(^٦) في [هـ]: (الأوليين).\n(^٧) في [ب]: (وحرزنا).\n(^٨) سقط من: [أ، ب، جـ، ك].\n(^٩) في [ب]: (وحرزنا).\n(^١٠) في [هـ]: (الأوليين).\n(^١١) في [ب]: (قيامة).\n(^١٢) في [أ، ب]: زيادة، وفي [جـ، د]: (في الآخريين).\n(^١٣) صحيح، صرح هشيم بالتحديث عند أحمد، أخرجه مسلم (٤٥٢)، وأحمد (١٠٩٨٩).","vol":"3","page":284},{"text":"٣٦٠٧ - حدثنا أبو داود الطيالسي عن شعبة عن سماك عن جابر بن سمرة: أن النبي -ﷺ- كان يقرأ في الظهر بـ: ﴿(سَبِّحِ) (^١) اسْمَ رَبِّكَ الْأَعْلَى﴾، وفي (الصبح) (^٢) بأطول من ذلك (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ]: (الظهر).\n(^٣) حسن؛ سماك صدوق، أخرجه مسلم (١٤٦٠)، وأحمد (٢٠٨٠٨)، والطيالسي (٧٦٢).","vol":"3","page":285},{"text":"٣٦٠٨ - حدثنا أبو داود عن حماد بن سلمة (عن سماك) (^١) عن جابر بن سممرة: أن النبي -ﷺ- كان يقرأ في الظهر والعصر بـ: ﴿وَالسَّمَاءِ وَالطَّارِقِ﴾ [الطارق: ١] و﴿وَالسَّمَاءِ ذَاتِ الْبُرُوجِ [البروج: ١] (^٢).\n_________\n(^١) سقط من: [د].\n(^٢) حسن؛ سماك صدوق، أخرجه أحمد (٢٠٩٨٢)، وأبو داود (٨٠٥)، والترمذي (٣٠٧)، والنسائي ٢/ ١٦٦، وابن حبان (١٨٢٧)، والطيالسي (٧٧٤)، والدارمي (١٢٩٠)، والبخاري في القراءة خلف الإمام (٢٩٦)، والطحاوي ١/ ٢٠٧، والطبراني (١٩٦٦) والبيهقي ٢/ ٣٩١، وانظر ما قبله.","vol":"3","page":285},{"text":"٣٦٠٩ - حدثنا ابن علية قال: (حدثنا) (^١) هشام الدستوائي عن يحيى بن أبي كثير عن عبد اللَّه بن أبي قتادة عن أبيه قال: كان النبي -ﷺ- يقرأ بنا في الركعتين (الأوليين) (^٢) من الظهر يطيل في الأولى ويقصر في الثانية، وكان يفعل ذلك في صلاة الصبح يطيل في الأولى ويقصر في الثانية، وكان يقرأ بنا في الركعتين من العصر (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [ب، جـ]: (الأولتين).\n(^٣) صحيح، أخرجه البخاري (٧٥٩)، ومسلم (٤٥١).","vol":"3","page":285},{"text":"٣٦١٠ - حدثنا وكيع عن سفيان عن زيد العمي عن أبي العالية قال: (حزر) (^١) رسول اللَّه -ﷺ- قراءته في الظهر نحوا من: ﴿الم (١) تَنْزِيلُ﴾ [السجدة: ١ - ٢] (^٢).\n_________\n(^١) في [ب]: (حرز).\n(^٢) مرسل ضعيف؛ زيد ضعيف، أخرجه عبد الرزاق (٢٦٧٧).","vol":"3","page":286},{"text":"٣٦١١ - حدثنا ابن علية عن علي بن زيد بن جدعان عن أبي عثمان النهدي قال: سمعت من عمر نغمة من ﴿ق﴾ في صلاة الظهر (^١).\n_________\n(^١) ضعيف؛ لحال ابن جدعان.","vol":"3","page":286},{"text":"٣٦١٢ - حدثنا وكيع عن إسماعيل بن مسلم عن أبي المتوكل الناجي: أن عمر قرأ في الظهر بـ: ﴿ق﴾ ﴿وَالذَّارِيَاتِ﴾ [الذاريات: ١] (^١).\n_________\n(^١) منقطع؛ أبو المتوكل لم يسمع من عمر.","vol":"3","page":286},{"text":"٣٦١٣ - حدثنا حماد بن (مسعدة) (^١) عن (حميد) (^٢) قال: صليت خلف أنس الظهر فقرأ بـ: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ وجعل يسمعنا الآية (^٣).\n_________\n(^١) في [أ، ب، جـ، ك]: (سعد).\n(^٢) في [أ]: (حمد).\n(^٣) صحيح.","vol":"3","page":286},{"text":"٣٦١٤ - حدثنا ابن إدريس عن هشام عن جميل بن مرة عن مورق العجلي قال: صليت خلف (ابن) (^١) عمر الظهر فقرأ (بسورة) (^٢) مريم (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) في [جـ]: (بسوة).\n(^٣) صحيح.","vol":"3","page":286},{"text":"٣٦١٥ - [حدثنا وكيع عن سيف عن مجاهد قال: سمعت عبد اللَّه بن عمر يقرأ\n⦗٢٨٧⦘\n(في) (^١) الظهر بـ: ﴿كهيعص﴾] (^٢) (^٣).\n_________\n(^١) سقط من [ب].\n(^٢) سقط الخبر من: [أ، جـ].\n(^٣) صحيح.","vol":"3","page":286},{"text":"٣٦١٦ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: إني لأقرأ في الظهر بـ: ﴿وَالصَّافَّاتِ﴾ [الصافات: ١].","vol":"3","page":287},{"text":"٣٦١٧ - حدثنا محمد بن عبيد قال: (نا) (^١) مسعر عن حماد قال: القراءة في الظهر والفجر سواء.\n_________\n(^١) في [أ]: (ثنا).","vol":"3","page":287},{"text":"٣٦١٨ - حدثنا وكيع عن سفيان عن حماد قال: (يعدل) (^١) الظهر بالفجر.\n_________\n(^١) في [س، ك]: (تعدل).","vol":"3","page":287},{"text":"٣٦١٩ - حدثنا وكيع عن جعفر بن برقان عن عقبة بن نافع قال: سمعت ابن عمر يهمس بالقراءة في الظهر والعصر (^١).\n_________\n(^١) مجهول؛ عقبة لا يعرف، وبين جعفر وعقبة راشد الأزرق مجهول أيضا.","vol":"3","page":287},{"text":"٣٦٢٠ - حدثنا ابن علية عن سعيد عن قتادة عن زرارة بن أوفى عن عمران بن حصين: أن رسول اللَّه -ﷺ- صلى الظهر، فلما سلم قال: \"هَلْ قَرَأَ أَحَدٌ مِنْكُمْ بـ: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ \"؟، فقال رجل من القوم: أنا. فقال: \" (قَدْ) (^١) عَلِمْتُ أَنَّ بَعْضَكُمْ خَالَجنِيهَا\" (^٢).\n_________\n(^١) في [هـ]: (فقد).\n(^٢) صحيح، أخرجه مسلم (٣٩٨)، وأحمد (١٩٨١٥).","vol":"3","page":287},{"text":"<span data-type='title' id=toc-494>[١٣٢] في العصر قدر كم يقام فيه </span>[١٩٨]","vol":"3","page":288},{"text":"٣٦٢١ - حدثنا أبو بكر قال: نا وكيع عن مسعر وسفيان عن زياد بن فياض عن إبراهيم قال: العصر والمغرب سواء.","vol":"3","page":288},{"text":"٣٦٢٢ - حدثنا (^١) وكيع عن سفيان عن، مغيرة عن (شباك) (^٢) عن إبراهيم قال: تضاعف الظهر على العصر أربع (مرار) (^٣).\n_________\n(^١) في [ب، ك]: (نا).\n(^٢) في [أ، ب، هـ]: (سماك).\n(^٣) في [أ، ب، هـ]: (موات).","vol":"3","page":288},{"text":"٣٦٢٣ - حدثنا وكيع عن سفيان عن الأعمش عن إبراهيم قال: كانوا يعدلون الظهر بالعشاء والعصر بالمغرب.","vol":"3","page":288},{"text":"٣٦٢٤ - حدثنا أبو داود عن حماد بن سلمة عن سماك (بن حرب) (^١) عن جابر ابن سمرة: أن النبي -ﷺ- كان يقرأ في الظهر والعصر بـ: ﴿وَالسَّمَاءِ وَالطَّارِقِ﴾ و﴿وَالسَّمَاءِ ذَاتِ الْبُرُوجِ﴾ (^٢).\n_________\n(^١) سقط من: [أ، جـ].\n(^٢) حسن؛ سماك صدوق، أخرجه أحمد (٢٠٩٨٢)، وأبو داود (٨٠٥)، والترمذي (٣٠٧)، وابن حبان (١٨٢٧)، والبخاري في القراءة (٢٩٦)، والطيالسي (٧٧٤)، والدارمي (١٢٩٠)، والطحاوي ١/ ٢٠٧، والنسائي ٢/ ١٦٦، والطبراني (١٩٦٦)، والبيهقي ٢/ ٣٩١، والبغوي (٥٩٤)، وبنحوه عند مسلم (٤٦٠).","vol":"3","page":288},{"text":"٣٦٢٥ - (حدثنا) (^١) (سهل) (^٢) بن يوسف عن عمرو عن الحسن: أنه كان يسوي بين ركعات الظهر والعصر.\n_________\n(^١) في [ك]: (نا).\n(^٢) في [أ]: (سهيل).","vol":"3","page":288},{"text":"٣٦٢٦ - حدثنا إسحاق بن سليمان الرازي (عن أبي) (^١) (جعفر عن) (^٢) الربيع عن أبي العالية قال: العصر على النصف من الظهر.\n_________\n(^١) في [د، هـ]: تكرر.\n(^٢) سقط من: [د، هـ].","vol":"3","page":289},{"text":"<span data-type='title' id=toc-495>[١٣٣] ما (يقرأ) (^١) به في المغرب </span>[١٩٩]\n_________\n(^١) في [هـ]: (يقرؤ).","vol":"3","page":289},{"text":"٣٦٢٧ - حدثنا أبو بكر (قال) (^١). نا ابن عيينة عن الزهري عن محمد بن جبير بن مطعم عن أبيه قال: سمعت النبي -ﷺ- (يقرأ) (^٢) في المغرب بـ: ﴿وَالطُّورِ﴾ [الطور: ١] (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [هـ]: (يقرؤ).\n(^٣) صحيح، أخرجه البخاري (٤٨٥٤)، ومسلم (٤٦٣).","vol":"3","page":289},{"text":"٣٦٢٨ - حدثنا ابن عيينة عن الزهري عن عبيد اللَّه (^١) عن ابن عباس عن أمه: أنها سمعت النبي -ﷺ- يقرأ في المغرب: ﴿وَالْمُرْسَلَاتِ﴾ [المرسلات: ١] (^٢).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) صحيح، أخرجه البخاري (٤٤٢٩)، ومسلم (٤٦٢).","vol":"3","page":289},{"text":"٣٦٢٩ - حدثنا عبدة بن سليمان عن هشام عن أبيه عن زيد (أو) (^١) أبي أيوب: أن النبي -ﷺ- قرأ في المغرب بالأعراف في (الركعتين) (^٢) جميعا (^٣).\n_________\n(^١) في: [أ، ب، جـ] (أو)، وفي [د، ك، هـ] (و).\n(^٢) في [هـ]: (ركعتين).\n(^٣) صحيح، أخرجه أحمد (٢٣٥٤٤، ٢١٦٠٩)، وابن خزيمة (٥١٨)، والطحاوي ١/ ٢١١، والطبراني (٤٨٢٣)، وأخرجه البخاري (٧٦٤) عن زيد وحده بلا شك.","vol":"3","page":289},{"text":"٣٦٣٠ - حدثنا وكيع عن إسرائيل عن جابر عن عامر عن عبد اللَّه بن (يزيد) (^١) أن النبي -ﷺ- قرأ في المغرب: ﴿وَالتِّينِ وَالزَّيْتُونِ﴾ [التين: ١] (^٢).\n_________\n(^١) في [د]: (زيد).\n(^٢) ضعيف؛ لحال جابر، أخرجه الطحاوي ١/ ٢١٤، وعبد بن حميد (٤٩٢)، والطبراني كما في المجمع ٢/ ١١٨.","vol":"3","page":290},{"text":"٣٦٣١ - حدثنا أبو الأحوص عن أبي إسحاق عن عمرو بن ميمون قال: صلى بنا عمر صلاة المغرب فقرأ (في الركعة) (^١) الأولى: بـ ﴿وَالتِّينِ وَالزَّيْتُونِ﴾، وفي الركعة الثانية: ﴿أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ﴾ [الفيل: ١] و﴿لِإِيلَافِ قُرَيْشٍ﴾ [قريش: ١] (^٢).\n_________\n(^١) في [أ]: (بالركعة).\n(^٢) منقطع حكما، أبو إسحاق مدلس.","vol":"3","page":290},{"text":"٣٦٣٢ - حدثنا شريك عن علي بن زيد عن زرارة بن أو في قال: (أقرأني) (^١) أبو موسى كتاب عمر: أن اقرأ بالناس في المغرب بآخر المفصل (^٢).\n_________\n(^١) في [أ]: (قرأ).\n(^٢) ضعيف؛ لضعف علي بن زيد بن جدعان.","vol":"3","page":290},{"text":"٣٦٣٣ - حدثنا أبو داود الطيالسي عن قرة عن النزال بن عمار قال: حدثني أبو عثمان النهدي قال: صلى بنا أبو مسعود المغرب فقرأ: ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ [الإخلاص: ١] فوددت أنه كان قرأ سورة البقرة من حسن صوته (^١).\n_________\n(^١) مجهول؛ لجهالة النزال.","vol":"3","page":290},{"text":"٣٦٣٤ - حدثنا وكيع عن سفيان عن خالد (عن) (^١) عبد اللَّه بن الحارث: أن ابن عباس قرأ الدخان في المغرب (^٢).\n_________\n(^١) في [أ، ب، هـ]: (ابن).\n(^٢) صحيح.","vol":"3","page":290},{"text":"٣٦٣٥ - حدثنا وكيع عن شعبة عن أبي نوفل بن أبي عقرب عن ابن عباس قال: سمعته (يقرأ) (^١) في المغرب: ﴿إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ﴾ [النصر: ١] (^٢).\n_________\n(^١) في [أ]: (أقرء).\n(^٢) صحيح.","vol":"3","page":291},{"text":"٣٦٣٦ - حدثنا ابن عيينة عن عمرو بن مرة قال: سمعت ابن عمر يقرأ (^١) بـ: ﴿ق﴾ في المغرب (^٢).\n_________\n(^١) في [أ]: (أقرء).\n(^٢) صحيح.","vol":"3","page":291},{"text":"٣٦٣٧ - حدثنا عبدة عن عبيد اللَّه بن عمر عن نافع: أن (ابن) (^١) عمر قرأ مرة في المغرب بـ: ﴿يس﴾ [يس: ١] (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح.","vol":"3","page":291},{"text":"٣٦٣٨ - حدثنا ابن علية عن ليث عن نافع عن ابن عمر: أنه قرأ في المغرب بـ: ﴿يس﴾ و﴿عَمَّ يَتَسَاءَلُونَ﴾ [النبأ: ١] (^١).\n_________\n(^١) ضعيف؛ لضعف ليث بن أبي سليم.","vol":"3","page":291},{"text":"٣٦٣٩ - حدثنا حسين بن علي عن زائدة عن هشام عن الحسن قال: كان عمران بن حصين يقرأ في المغرب: ﴿إِذَا زُلْزِلَتِ﴾ (^١) [الزلزلة: ١] و﴿وَالْعَادِيَاتِ﴾ [العاديات: ١] (^٢).\n_________\n(^١) في [أ، س]: زيادة (الأرض).\n(^٢) صحيح.","vol":"3","page":291},{"text":"٣٦٤٠ - حدثنا وكيع عن إسماعيل بن عبد الملك قال: سمعت سعيد بن جبير يقرأ في المغرب مرة: ﴿تُنَبِئ أَخْبَارَهَا﴾، ومرة ﴿تُحَدِّثُ أَخْبَارَهَا﴾ [الزلزلة: ٤].","vol":"3","page":291},{"text":"٣٦٤١ - حدثنا وكيع عن محل قال: سمعت إبراهيم (يقرأ) (^١) في الركعة الأولى من المغرب: ﴿(لِإِيلَافِ) (^٢) قُرَيْشٍ﴾ [قريش: ١].\n_________\n(^١) في [هـ]: (تنبؤ).\n(^٢) في [جـ]: (بلإف).","vol":"3","page":292},{"text":"٣٦٤٢ - حدثنا (^١) وكيع عن ربيع قال: كان (الحسن) (^٢) يقرأ في المغرب: ﴿إِذَا زُلْزِلَتِ﴾ و﴿وَالْعَادِيَاتِ﴾ لا يدعها.\n_________\n(^١) في [ب]: (نا).\n(^٢) زيادة من [أ، ب، جـ، ك].","vol":"3","page":292},{"text":"٣٦٤٣ - حدثنا أبو الأحوص عن سعيد بن مسروق عن محارب بن دثار عن جابر بن عبد اللَّه قال: أمَّ معاذ قومًا في صلاة المغرب، فمر به غلام من الأنصار وهو يعمل على بعير له فأطال بهم معاذ، فلما رأى ذلك الغلام ترك الصلاة وانطلق في طلب بعيره، فرفع ذلك إلى النبي -ﷺ- فقال: \"أفَتَانٌ أَنْتَ يَا مُعَاذُ؟! أَلَا يَقْرَأُ أَحَدُكُمْ فِي الْمَغرِبِ بـ: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿وَالشَّمْسِ وَضُحَاهَا﴾؟ \" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٧٠٥)، وأحمد (١٤١٩٠)، وقد ورد من طريق آخر أنها صلاة العشاء، أخرجه البخاري (٧١١)، ومسلم (٤٦٥).","vol":"3","page":292},{"text":"٣٦٤٤ - حدثنا معاوية بن هشام قال: حدثنا (^١) سفيان عن نسير (^٢) بن ذعلوق عن الربيع بن خثيم: أنه كان يقرأ في المغرب بقصار المفصل (^٣)، ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ، ب]: (بشر)، وفي [ك]: (بشير).\n(^٣) سقط من: [جـ] (و).","vol":"3","page":292},{"text":"٣٦٤٥ - حدثنا (زيد) (^١) بن (حباب) (^٢) عن الضحاك بن عثمان قال: رأيت عمر ابن عبد العزيز يقرأ (^٣) في المغرب بقصار المفصل.\n_________\n(^١) في [أ، ب، هـ]: (يزيد).\n(^٢) في [أ، ك]: (خباب).\n(^٣) في [هـ]: (يقرؤ).","vol":"3","page":293},{"text":"<span data-type='title' id=toc-496>[١٣٤] ما (يقرأ) (^١) به في العشاء الآخرة </span>[٢٠٠]\n_________\n(^١) في [هـ]: (يقرؤ).","vol":"3","page":293},{"text":"٣٦٤٦ - حدثنا أبو بكر قال: نا وكيع عن مسعر عن عدي بن ثابت عن البراء ابن عازب قال: سمعت النبي -ﷺ- يقرأ في العشاء: ﴿وَالتِّينِ وَالزَّيْتُونِ﴾ (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٧٦٧)، ومسلم (٤٦٤).","vol":"3","page":293},{"text":"٣٦٤٧ - حدثنا أبو الأحوص عن أبي إسحاق عن عبد الرحمن بن يزيد قال: أَمَّنَا عبد اللَّه في العشاء الآخرة فافتتح الأنفال حتى بلغ: ﴿فَاعْلَمُوا أَنَّ اللَّهَ مَوْلَاكُمْ نِعْمَ الْمَوْلَى وَنِعْمَ النَّصِيرُ﴾ [الأنفال: ٤٠]، ركع، ثم (قام) (^١) فقرأ في الثانية بسورة (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح.","vol":"3","page":293},{"text":"٣٦٤٨ - حدثنا وكيع عن سفيان عن أبي إسحاق عن عبد الرحمن بن يزيد عن عبد اللَّه مثله (^١).\n_________\n(^١) صحيح.","vol":"3","page":293},{"text":"٣٦٤٩ - حدثنا شريك عن علي بن (زيد) (^١) عن زرارة بن أوفى قال: أقرأني أبو موسى كتاب عمر إليه: أن اقرأ بالناس في العشاء بوسط المفصل (^٢).\n_________\n(^١) في [أ]: (زائدة).\n(^٢) ضعيف؛ لضعف علي بن زيد بن جدعان.","vol":"3","page":293},{"text":"٣٦٥٠ - حدثنا ابن علية عن علي بن زيد بن جدعان عن زرارة بن أوفى عن مسروق بن الأجدع: أن عثمان قرأ في العشاء يعني: العتمة بـ: ﴿وَالنَّجْمِ﴾ [النجم: ١]، ثم سجد، ثم قام فقرأ بـ: ﴿وَالتِّينِ وَالزَّيْتُونِ﴾ (^١).\n_________\n(^١) ضعيف؛ لحال علي.","vol":"3","page":294},{"text":"٣٦٥١ - حدثنا معتمر عن عباد بن عباد قال: حدثني هلال: أنه سمع أبا هريرة يقرأ: ﴿وَالْعَادِيَاتِ ضَبْحًا﴾ [العاديات: ١] في العشاء (^١).\n_________\n(^١) حسن؛ هلال صدوق.","vol":"3","page":294},{"text":"٣٦٥٢ - حدثنا ابن نمير عن عبيد اللَّه بن عمر عن نافع: أن ابن عمر كان يقرأ في العشاء بـ: ﴿الَّذِينَ كَفَرُوا﴾ [البينة: ١] والفتح (^١).\n_________\n(^١) صحيح.","vol":"3","page":294},{"text":"٣٦٥٣ - حدثنا معتمر عن معمر عن ابن طاوس عن أبيه: أنه كان يقرأ في العشاء بـ: ﴿تَنْزِيلُ﴾ [السجدة: ١] السجدة فركع بها.","vol":"3","page":294},{"text":"٣٦٥٤ - حدثنا معاذ بن معاذ عن علي بن (سويد) (^١) بن منجوف قال: (حدثنا) (^٢) أبو رافع قال: صليت مع عمر العشاء فقرأ: ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾ [الانشقاق: ١] (^٣).\n_________\n(^١) في [أ]: (سعبد ويد).\n(^٢) في [أ، ك]: (ثنا).\n(^٣) صحيح.","vol":"3","page":294},{"text":"٣٦٥٥ - حدثنا زيد بن حباب قال: أخبرني الضحاك بن عثمان قال: رأيت عمر ابن عبد العزيز يقرأ في العشاء بوسط المفصل.","vol":"3","page":294},{"text":"<span data-type='title' id=toc-497>[١٣٥] من قال: لا صلاة إلا بفاتحة الكتاب، [ومن قال: (و) (^١) شيء معها]</span> (^٢) (^٣) [٩١]\n_________\n(^١) سقط من: [أ، ب، جـ، ك].\n(^٢) سقط ما بين المعكوفين في [د].\n(^٣) قال الأئمة الثلاثة: \"قراءة الفاتحة ركن في كل ركعة من الصلاة، لا يقوم غيرها مقامها بالنسبة للإمام والمنفرد\"، وقال أبو حنيفة: \"لا تتعين الفاتحة، ويجزئ قراءة آية من القرآن\"، ومذهب الجمهور أرجح، وقال أبو حنيفة: \"تجزئ القراءة في ركعتين\".\nوأما المأموم فقال الثلاثة: \"لا تجب عليه قراءة الفاتحة\"، وقال الشافعي: \"تجب\"، ومذهبه أرجح.\nوأما القراءة بعد الفاتحة فهي مستحبة بالاتفاق في الركعتين الأوليين، وقال الجمهور: \"يستحب الاقتصار على الفاتحة في الركعتين الأخيرتين\"، واستثنى الشافعي في أحد قوليه الظهر.","vol":"3","page":295},{"text":"٣٦٥٦ - حدثنا أبو بكر قال: (حدثنا) (^١) سفيان بن عيينة عن الزهري عن محمود ابن الربيع عن عبادة بن الصامت يبلغ به النبي -ﷺ- أنه قال: \"لَا صَلَاةَ لِمَنْ لَمْ يَقْرأَ بِفَاتِحَةِ الْكتَابِ\" (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) صحيح، أخرجه البخاري (٧٥٦)، ومسلم (٣٩٤).","vol":"3","page":295},{"text":"٣٦٥٧ - حدثنا إسماعيل بن علية عن ابن جريج عن العلاء بن عبد الرحمن بن يعقوب: أن أبا السائب أخبره: أنه سمع أبا هريرة يقول: قال رسول اللَّه -ﷺ-: \"مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِفَاتِحَةِ الْكِتَابِ فَهِيَ خِدَاجُ هِيَ خِدَاجُ هِيَ خِدَاجٌ غَيْرُ تَمَامٍ\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٣٩٥)، وأحمد (٧٤٠٦).","vol":"3","page":295},{"text":"٣٦٥٨ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن إسحاق عن يحيى بن عباد ابن عبد اللَّه بن الزبير عن أبيه عن عائشة عن النبي -ﷺ- قال: \"كُلَّ صَلَاةٍ لَا يُقرَأُ فِيهَا\n⦗٢٩٦⦘\nبِفَاتِحَةِ الْكِتَابِ فَهِيَ خِدَاجٌ\" (^١).\n_________\n(^١) حسن؛ صرح ابن إسحاق بالسماع عند أحمد، وهو صدوق، أخرجه أحمد (٢٦٣٥٦)، وابن ماجه (٨٤٠)، والطحاوي ١/ ٢١٥، وإسحاق (٩٠٨)، والبخاري في القراءة خلف الإمام (٩)، والبيهقي في القراءة خلف الإمام (٨٩)، والطبراني في الأوسط (٧٤٢٢)، وابن عدي ٤/ ٤٧٠، وأبو نعيم في أخبار أصبهان ١/ ١٩٣، وابن الجوزي في العلل المتناهية (٧٠٤).","vol":"3","page":295},{"text":"٣٦٥٩ - حدثنا ابن علية عن الوليد بن أبي هشام عن وهب بن كيسان قال: قال جابر بن عبد اللَّه: من لم يقرأ في كل ركعة بأم القرآن (فلا) (^١) يصل إلا (خلف الإمام) (^٢) (^٣).\n_________\n(^١) في [أ، ب، جـ، د، هـ]: (فلم).\n(^٢) في [أ، جـ، ك]: (إمام).\n(^٣) صحيح.","vol":"3","page":296},{"text":"٣٦٦٠ - حدثنا أبو بكر قال: (حدثنا) (^١) إسماعيل بن علية عن الجريري عن ابن بريدة عن عمران بن حصين قال: لا تجوز صلاة لا يقرأ فيها بفاتحة الكتاب وآيتين فصاعدا (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) صحيح.","vol":"3","page":296},{"text":"٣٦٦١ - حدثنا ابن علية عن سعيد بن يزيد عن أبي نضرة عن أبي سعيد: في كل صلاة قراءة قرآن أم الكتاب فما زاد (^١).\n_________\n(^١) صحيح.","vol":"3","page":296},{"text":"٣٦٦٢ - حدثنا أبو معاوية عن الأعمش عن خيثمة عن (عباية) (^١) بن ربعي قال: قال عمر: لا تجزيء صلاة لا يقرأ فيها بفاتحة الكتاب وآيتين فصاعدا (^٢).\n_________\n(^١) في [أ]: (عناية).\n(^٢) حسن؛ عباية صدوق.","vol":"3","page":296},{"text":"٣٦٦٣ - حدثنا ابن علية عن خالد عن عبد اللَّه بن الحارث قال: جلست إلى رهط من أصحاب النبي -ﷺ- من الأنصار فذكروا الصلاة وقالوا: لا صلاة إلا بقراءة، ولو بأم الكتاب. قال خالد: فقلت لعبد اللَّه بن الحارث: هل (تسمي) (^١) أحدا منهم؟ قال: نعم، خوّات بن جبير (^٢).\n_________\n(^١) في [أ، ب، هـ]: (سمي).\n(^٢) صحيح.","vol":"3","page":297},{"text":"٣٦٦٤ - حدثنا ابن علية عن ليث عن مجاهد قال: إذا لم يقرأ في كل ركعة بفاتحة الكتاب فإنه يعيد تلك الركعة.","vol":"3","page":297},{"text":"٣٦٦٥ - حدثنا أبو بكر بن عياش عن العلاء بن المسيب عن محمد بن الحكم: أن أبا وائل قرأ بفاتحة الكتاب وآية، ثم ركع.","vol":"3","page":297},{"text":"٣٦٦٦ - حدثنا يزيد بن هارون عن حجاج عن عطاء عن أبي هريرة قال: تجزيء فاتحة الكتاب (قال) (^١): فلقيته (بعد) (^٢)، فقلت: في الفريضة؟ فقال: نعم (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ]: (بغد).\n(^٣) منقطع حكما؛ حجاج مدلس، أخرجه بنحوه البخاري (٧٧٢)، ومسلم (٣٩٥).","vol":"3","page":297},{"text":"٣٦٦٧ - حدثنا عبد السلام بن حرب عن المغيرة عن إبراهيم قال: تجزيء فاتحة الكتاب في الفريضة وغيرها.","vol":"3","page":297},{"text":"٣٦٦٨ - حدثنا ابن علية عن أيوب عن أبي العالية البرّاء قال: قلت لابن عمر: أفي كل ركعة أقرأ؟ فقال: إني لأستحي من رب هذا البيت أن لا أقرأ في كل ركعة بفاتحة الكتاب، وما تيسر. وسألت ابن عباس فقال: هو إمامك، فإن شئت فأقل منه، وإن شئت فأكثر (^١).\n_________\n(^١) صحيح.","vol":"3","page":297},{"text":"٣٦٦٩ - حدثنا وكيع عن جرير بن حازم عن الوليد بن يحيى عن جابر بن زيد: أنه قرأ: ﴿مُدْهَامَّتَانِ﴾ [الرحمن: ٦٤] ثم ركع.","vol":"3","page":298},{"text":"٣٦٧٠ - حدثنا ابن فضيل عن أبي سفيان السعدي عن أبي نضرة عن أبي سعيد عن النبي -ﷺ- قال: \"لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ فِي كُلِّ رَكعَةٍ بـ ﴿الْحَمْدُ لِلَّهِ﴾، وَسُورَةٍ فِي الْفَرِيضَةِ وَغَيْرِهَا\" (^١).\n_________\n(^١) ضعيف؛ لحال أبي سفيان السعدي، أخرجه الترمذي (٢٣٨)، وابن ماجه (٨٣٩)، وورد بنحوه بلفظ (أمرنا نبينا أن نقرأ بالفاتحة وما تيسر)، أخرجه أحمد (١٠٩٩٨)، وأبو داود (٨١٨)، وابن حبان (١٧٩٠)، والبخاري في القراءة (١٦)، وعبد بن حميد (٨٧٩)، وأبو يعلي (١٢١٠)، والبيهقي (٢/ ٦٠).","vol":"3","page":298},{"text":"٣٦٧١ - حدثنا وكيع (عن مسعر) (^١) عن (يزيد) (^٢) الفقير عن جابر قال: كنا نتحدث أنه لا صلاة إلا بقراءة فاتحة الكتاب فما زاد (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) في [ب]: (ابن زيد).\n(^٣) صحيح.","vol":"3","page":298},{"text":"٣٦٧٢ - حدثنا وكيع عن حسن عن ليث عن مجاهد قال: تجزيء فاتحة الكتاب في التطوع.","vol":"3","page":298},{"text":"<span data-type='title' id=toc-498>[١٣٦] ما (تعرف) (^١) به القراءة في الظهر والعصر </span>[٩٥]\n_________\n(^١) في [أ]: (يعرف).","vol":"3","page":298},{"text":"٣٦٧٣ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو معاوية ووكيع عن الأعمش عن عمارة بن عمير عن أبي معمر قال: قلنا لخباب: بأي شيء كنتم تعرفون قراءة\n⦗٢٩٩⦘\nرسول اللَّه -ﷺ- في الظهر والعصر؟ قال: باضطراب لحيته. وقال أبو معاوية: (لحييه) (^٢) (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ]: (لحيته).\n(^٣) صحيح، أخرجه البخاري (٧٦١)، وأحمد (٢١٠٦٠).","vol":"3","page":298},{"text":"٣٦٧٤ - حدثنا وكيع عن سفيان عن أبي الزعراء عن أبي الأحوص عمن سمع النبي -ﷺ- قال: كانوا يعرفون قراءته في الظهر والعصر باضطراب لحيته (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٢٣١٥٣).","vol":"3","page":299},{"text":"٣٦٧٥ - حدثنا وكيع عن سفيان عن سلمة بن كهيل عن الحسن العرني عن ابن عباس قال: (ما) (^١) أدري كان رسول اللَّه -ﷺ- يقرأ في الظهر والعصر، ولكنا نقرأ (^٢).\n_________\n(^١) في [ب]: (نا).\n(^٢) منقطع؛ الحسن العريني لم تثبت له رواية عن ابن عباس، أخرجه أحمد (٢٠٨٥)، والطبراني (١٢٧٠٠)، كما أخرجه أبو داود (٨٠٩)، والطحاوي ١/ ٢٠٥، والطبري ١٦/ ٥١، والحاكم ٢/ ٢٤٤.","vol":"3","page":299},{"text":"٣٦٧٦ - (حدثنا) (^١) أبو أسامة عن حبيب بن (شهيد) (^٢) عن عطاء عن أبي هريرة قال: في كل صلاة (أقرأ) (^٣) (فما) (^٤) أعلن رسول اللَّه -ﷺ- أعلنا، وما أخفى أخفينا (^٥).\n_________\n(^١) في [ك]: (نا).\n(^٢) في [أ، ب]: (شهير).\n(^٣) في [أ]: (أقرها).\n(^٤) في [ب]: (مما).\n(^٥) صحيح، أخرجه البخاري (٧٧٢)، ومسلم (٣٩٦).","vol":"3","page":299},{"text":"<span data-type='title' id=toc-499>[١٣٧] من كان يجهر في الظهر والعصر ببعض القراءة </span>[٩٦]","vol":"3","page":300},{"text":"٣٦٧٧ - حدثنا أبو بكر قال: (حدثنا) (^١) جرير بن عبد الحميد عن منصور عن يحيى بن عباد قال: كان خباب بن الأرت يجهر بالقراءة في الظهر والعصر (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) منقطع؛ يحيى لا يروي عن خباب.","vol":"3","page":300},{"text":"٣٦٧٨ - حدثنا وكيع عن كلاب بن عمرو عن عمه قال: تعلمت: ﴿إِذَا زُلْزِلَتِ الْأَرْضُ﴾ خلف خباب في العصر (^١).\n_________\n(^١) مجهول؛ عم كلاب مجهول.","vol":"3","page":300},{"text":"٣٦٧٩ - حدثنا عبد الأعلى عن داود عن الشعبي: أن سعيد بن العاص صلى بالناس الظهر والعصر فجهر بالقراءة، فسبح القوم، فمضى في قراءته، فلما فرغ صعد المنبر، فخطب الناس، فقال: في كل صلاة قراءة (فإن) (^١) (صلاة) (^٢) النهار (لخرس) (^٣)، وإني كرهت أن أسكت، فلا ترون أني فعلت ذلك بدعة (^٤).\n_________\n(^١) في [جـ، ك]: (إن).\n(^٢) سقط من: [د].\n(^٣) في [ب]: (يخرس)، وفي [هـ]: (الخرس)، وفي [د] (تخرس)، وفي [أ]: (مخرس).\n(^٤) صحيح.","vol":"3","page":300},{"text":"٣٦٨٠ - حدثنا وكيع عن حسين بن عقيل عن محمد بن مزاحم قال: صليت خلف سعيد بن جبير فكان الصف الأول يفقهون قراءته في الظهر والعصر.","vol":"3","page":300},{"text":"٣٦٨١ - حدثنا حماد بن (مسعدة) (^١) عن حميد قال: صليت خلف أنس الظهر فقرأ بـ: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ وجعل يسمعنا الآية (^٢).\n_________\n(^١) في [ب]: (مسعرة).\n(^٢) صحيح.","vol":"3","page":300},{"text":"٣٦٨٢ - (حدثنا) (^١) ابن علية عن علي بن زيد بن جدعان عن أبي عثمان قال: سمعت (من) (^٢) عمر نغمة من ﴿ق﴾ في الظهر (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ب]: (ابن).\n(^٣) ضعيف؛ لضعف علي بن زيد بن جدعان.","vol":"3","page":301},{"text":"٣٦٨٣ - حدثنا وكيع عن إسرائيل عن جابر عن عبد الرحمن بن الأسود: أن الأسود وعلقمة كانا يجهران في الظهر والعصر فلا يسجدان.","vol":"3","page":301},{"text":"٣٦٨٤ - حدثنا وكيع عن إسرائيل عن جابر قال: سألت الشعبي والحكم وسالما والقاسم ومجاهدا وعطاء (عن) (^١) الرجل يجهر في الظهر (أو) (^٢) العصر، قالوا: ليس عليه سهو.\n_________\n(^١) في [أ، هـ]: (من).\n(^٢) في [أ، ب، هـ]: (و).","vol":"3","page":301},{"text":"٣٦٨٥ - حدثنا وكيع عن سعيد بن بشير عن قتادة: أن أنسا جهر في الظهر والعصر فلم يسجد (^١).\n_________\n(^١) حسن، سعيد بن بشير صدوق.","vol":"3","page":301},{"text":"<span data-type='title' id=toc-500>[١٣٨] من (كان) (^١) إذا جهر فيما (يخافت) (^٢) فيه سجد سجدتي السهو </span>(^٣) [٩٧]\n_________\n(^١) في [جـ، ك]: (قال).\n(^٢) في [أ، ب]: (خافت).\n(^٣) إذا جهر الإمام في موضع الإسرار أو العكس قال أبو حنيفة ومالك: يشرع له سجود السهو، وقال الشافعي وأحمد: لا يشرع، ومذهبهما أرجح.","vol":"3","page":301},{"text":"٣٦٨٦ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن: أنه سئل عن الرجل يجهر فيما لا يجهر فيه قال: يسجد (سجدتي) (^١) السهو.\n_________\n(^١) في [ب]: (سجدت).","vol":"3","page":301},{"text":"٣٦٨٧ - حدثنا وكيع عن شعبة عن حماد عن إبراهيم قال: إذا جهر فيما يخافت فيه أو خافت فيما يجهر فيه فعليه سجدتا السهو.","vol":"3","page":302},{"text":"<span data-type='title' id=toc-501>[١٣٩] في الرجل يفوته بعض الصلاة (مما يجهر) (^١) فيه الإمام فيقوم </span>(^٢) [٩٨]\n_________\n(^١) سقط من: [أ].\n(^٢) قال مالك والشافعي: يستحب للمنفرد الجهر في موضع الجهر، وقال أبو حنيفة: هو مخير، وعن أحمد روايتان إحداهما كقول أبي حنيفة، والثانية: لا يستحب له الجهر ولعلها أرجح، ومثله من فاته بعض الصلاة مع الإمام فقام ليقضيه.","vol":"3","page":302},{"text":"٣٦٨٨ - حدثنا حفص بن غياث قال: (نا) (^١) ليث عن طاوس قال: من فاته شيء من صلاة الإمام فإن شاء جهر، وإن شاء لم يجهر.\n_________\n(^١) في [أ]: (ثنا).","vol":"3","page":302},{"text":"٣٦٨٩ - حدثنا حفص عن أبي العميس قال: قال عمر بن عبد العزيز: (اصنعوا) (^١) مثل ما صنع الإمام.\n_________\n(^١) في [أ]: (يصنع).","vol":"3","page":302},{"text":"٣٦٩٠ - حدثنا أبو أسامة عن أبي العميس عن المغيرة بن حكيم عن عمر بن عبد العزيز نحوه.","vol":"3","page":302},{"text":"٣٦٩١ - حدثنا ابن عيينة عن عمرو قال: فاتت (^١) عبيد بن عمير ركعة من المغرب فسمعته يقرأ: ﴿وَاللَّيْلِ إِذَا يَغْشَى﴾ [الليل: ١] (^٢).\n_________\n(^١) في [هـ]: زيادة (عن).\n(^٢) صحيح.","vol":"3","page":302},{"text":"٣٦٩٢ - حدثنا أبو أسامة عن مفضل بن مهلهل عن مغيرة عن إبراهيم قال: كانوا يستحبون لمن سبق ببعض الصلاة في الفجر (أو) (^١) المغرب أو العشاء إذا قام يقضي أن يجهر (بالقراءة) (^٢) كي يعلم من لا يعلم أن (القراءة) (^٣) فيما يقضى.\n_________\n(^١) في [هـ]: (و).\n(^٢) في [أ]: (القرأن).\n(^٣) في [أ]: (القرأن).","vol":"3","page":303},{"text":"٣٦٩٣ - حدثنا أبو الأحوص عن عاصم عن الحسن في الرجل يصلي المغرب وحده قال: يسمع (قراءته) (^١) أذنيه.\n_________\n(^١) في [أ، هـ]: (قراته).","vol":"3","page":303},{"text":"٣٦٩٤ - حدثنا مروان بن معاوية عن أيوب بن نجيح قال: كنت مع سعيد بن جبير فقمنا إلى المغرب وقد سبقنا بركعة، فلما قام سعيد يقضي قرأ بـ: ﴿أَلْهَاكُمُ التَّكَاثُرُ﴾ [التكاثر: ١].","vol":"3","page":303},{"text":"<span data-type='title' id=toc-502>[١٤٠] في قراءة النهار كيف هي في الصلاة</span>؟ (^١) [٩٩]\n_________\n(^١) صلاة النهار إذا قضيت جماعة لم يستحب الجهر فيها سواء في النهار أو الليل اتفاقا.","vol":"3","page":303},{"text":"٣٦٩٥ - حدثنا أبو بكر قال: (نا) (^١) إسماعيل بن علية عن أيوب عن محمد عن عبيدة في القراءة في صلاة النهار (قال) (^٢): اسمع نفسك.\n_________\n(^١) في [أ]: (ثنا).\n(^٢) في [هـ]: زيادة (قال).","vol":"3","page":303},{"text":"٣٦٩٦ - حدثنا ابن إدريس عن (أشعث) (^١) عن ابن سيرين عن عبيدة.\n_________\n(^١) في [أ، ب]: (أسعد).","vol":"3","page":303},{"text":"٣٦٩٧ - (و) (^١) عن ليث عن ابن سابط (قالا) (^٢): أدنى ما يقرأ القرآن أن تسمع أذنيك.\n_________\n(^١) في [أ]: لم ترد (و).\n(^٢) في [أ، جـ، هـ]: (قال).","vol":"3","page":304},{"text":"٣٦٩٨ - حدثنا وكيع قال: (حدثنا) (^١) الأعمش عن إبراهيم عن علقمة قال: صليت إلى جنب عبد اللَّه بالنهار فلم أدر أي شيء قرأ حتى انتهى إلى قوله: ﴿رَبِّ زِدْنِي عِلْمًا﴾ [طه: ١١٤]، فظننت أنه يقرأ في طه (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) صحيح.","vol":"3","page":304},{"text":"٣٦٩٩ - حدثنا حفص عن الأعمش عن إبراهيم قال: حدثني من صلى خلف ابن مسعود فذكر نحوا من حديث وكيع (^١).\n_________\n(^١) منقطع؛ شيخ إبراهيم لم يسم.","vol":"3","page":304},{"text":"٣٧٠٠ - حدثنا غندر عن شعبة عن أبي (بشر) (^١) عن سعيد بن جبير عن ابن عمر: أنه رأى رجلا يجهر بالقراءة نهارا فدعاه فقال: إن صلاة النهار لا يجهر فيها فأسرَّ قراءتك (^٢).\n_________\n(^١) في [د]: (بشير).\n(^٢) صحيح.","vol":"3","page":304},{"text":"٣٧٠١ - حدثنا حفص عن عاصم قال: كان ابن سيرين يتطوع فكنا نسمع قراءته فإذا قام إلى الصلاة خفي علينا ما يقرأ.","vol":"3","page":304},{"text":"٣٧٠٢ - حدثنا (معتمر) (^١) (عن) (^٢) ابن عون قال: كان محمد يتطوع بالنهار فيسمع.\n_________\n(^١) في [جـ]: (معمر).\n(^٢) سقط من: [أ، ب].","vol":"3","page":304},{"text":"٣٧٠٣ - حدثنا حفص عن هشام عن الحسن قال: صلاة النهار عجماء، وصلاة الليل (تُسمع) (^١) أذنيك.\n_________\n(^١) في [ب]: (شمع).","vol":"3","page":305},{"text":"٣٧٠٤ - حدثنا شريك عن عبد الكريم قال: صلى رجل إلى جنب أبي عبيدة فجهر بالقراءة فقال له: إن صلاة النهار عجماء، وصلاة الليل تسمع أذنيك.","vol":"3","page":305},{"text":"٣٧٠٥ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: لا بأس أن يجهر بالنهار في التطوع إذا كان لا يؤذي أحدا.","vol":"3","page":305},{"text":"٣٧٠٦ - حدثنا جرير عن منصور عن إبراهيم عن علقمة قال: (قمت) (^١) إلى جنب عبد اللَّه وهو يصلي في المسجد فما علمت أنه يقرأ حتى سمعته (يقول) (^٢): ﴿رَبِّ زِدْنِي عِلْمًا﴾ فعلمت أنه يقرأ في سورة طه (^٣).\n_________\n(^١) في [جـ، ك]: (قمت)، وفي [أ، ب، هـ]: (صليت).\n(^٢) سقط من: [ب].\n(^٣) صحيح.","vol":"3","page":305},{"text":"٣٧٠٧ - حدثنا أزهر عن ابن (عون) (^١): أن عمر بن عبد العزيز صلى فرفع صوته، فأرسل إليه سعيد: أفتان (أنت) (^٢) أيها الرجل؟!.\n_________\n(^١) في [أ]: (عوف).\n(^٢) سقط من [أ، ب، جـ، ك].","vol":"3","page":305},{"text":"٣٧٠٨ - حدثنا وكيع عن الأوزاعي عن يحيى بن أبي كثير قال: قالوا: يا رسول اللَّه إن هاهنا (قوم) (^١) يجهرون بالقراءة بالنهار فقال: \"ارْمُوهُمْ بالْبَعْرِ\" (^٢).\n_________\n(^١) سقط من: [د]، وحقها لغة النصب.\n(^٢) مرسل.","vol":"3","page":305},{"text":"٣٧٠٩ - حدثنا أبو أسامة عن الجريري عن (عبد الرحمن) (^١) بن أبي عاصم عن ابن أبي ليلى قال: إذا قرأت (فأسمع) (^٢) أذنيك، فإن القلب عدل بين اللسان والأذن.\n_________\n(^١) في [هـ]: زيادة (بن عاصم).\n(^٢) في [د]: (ففتح).","vol":"3","page":306},{"text":"٣٧١٠ - حدثنا مخلد بن يزيد عن (ابن) (^١) جريج عن عطاء عن حكيم ابن عقال: أنه نهى عن رفع الصوت بالقراءة (في النهار، وقال: يرفع بالليل إن شاء) (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ].","vol":"3","page":306},{"text":"<span data-type='title' id=toc-503>[١٤١] ما قالوا في قراءة الليل كيف هي</span>؟ (^١) [٢٠١]\n_________\n(^١) صلاة الليل إذا قضيت جماعة بالنهار قال الشافعي وأحمد في رواية: لا يجهر بها، وقال أبو حنيفة وأحمد في الرواية الثانية: يجهر، وهذا أرجح.","vol":"3","page":306},{"text":"٣٧١١ - حدثنا أبو بكر قال: نا وكيع عن مسعر عن أبي العلاء عن يحيى بن جعدة عن أم هانيء (قالت) (^١): كنت أسمع قراءة النبي -ﷺ- وأنا على (عرشي) (^٢) (^٣).\n_________\n(^١) في [ب]: (قال).\n(^٢) في [أ، ط، هـ]: (عريشي).\n(^٣) صحيح، أخرجه أحمد (٢٦٩٠٥)، والنسائي ٢/ ١٧٨، والترمذي في الشمائل (٣١١)، والطحاوي ١/ ٣٤٤، والطبراني ٢٤/ ٩٩٧، والبيهقي في الدلائل ٦/ ٢٥٧، وابن ماجه (١٣٤٩)، والحاكم ٤/ ٥٤، والفاكهي في أخبار مكة (٢٥١٥).","vol":"3","page":306},{"text":"٣٧١٢ - حدثنا جرير عن منصور عن إبراهيم عن علقمة قال: قالوا له: كيف كانت قراءة عبد اللَّه بالليل؟ فقال: كان يسمع أحيانا (آل) (^١) عتبة، قال: وكانوا في\n⦗٣٠٧⦘\nحجرة بين يديه، وكان علقمة ممن (يبايته) (^٢) (^٣).\n_________\n(^١) في [أ، ب، ك، هـ]: (إلى).\n(^٢) في [هـ]: (ينادمه).\n(^٣) صحيح.","vol":"3","page":306},{"text":"٣٧١٣ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: بت عند عبد اللَّه ذات ليلة فقالوا له: كيف كانت قراءته؟ قال: (كان) (^١) يسمع أهل الدار (^٢).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) صحيح.","vol":"3","page":307},{"text":"٣٧١٤ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن محمد بن يحيى بن (حبان) (^١) قال: كان رجل إذا قرأ جهر بقراءته، ففقده معاذ فقال: أين الذي كان يوقظ (الوسنان) (^٢)، ويزجر أو يطرد الشيطان؟ (^٣).\n_________\n(^١) في [أ، هـ]: (حيان).\n(^٢) في [هـ]: (أبي سنان).\n(^٣) منقطع؛ محمد لا يروي عن معاذ.","vol":"3","page":307},{"text":"٣٧١٥ - حدثنا أبو خالد عن يحيى بن سعيد عن أبي بكر بن عمرو قال: باتت بنا عمرة ليلة فقمت أصلي فأخفيت صوتي فقالت: ألا تجهر بقراءتك؟! فما كان يوقظنا إلا صوت معاذ القارئ، وأفلح مولى أبي أيوب.","vol":"3","page":307},{"text":"٣٧١٦ - حدثنا أبو داود الطيالسي عن أبي حرة عن الحسن: أنه كان يصلي من الليل فيسمع أهل داره.","vol":"3","page":307},{"text":"٣٧١٧ - حدثنا شريك عن عبد الكريم عن أبي عبيدة قال: صلاة الليل تُسمع أذنيك.","vol":"3","page":307},{"text":"٣٧١٨ - حدثنا أبو بكر بن عياش عن أبي إسحاق عن علقمة قال: صليت مع عبد اللَّه ليلة كلها، فكان يرفع صوته يقرأ قراءة يسمع أهل المسجد، (يرتل) (^١) ولا يرجع (^٢).\n_________\n(^١) في [جـ]: (يرفل).\n(^٢) منقطع، أبو إسحاق لم يسمع من علقمة.","vol":"3","page":308},{"text":"٣٧١٩ - حدثنا حفص عن الأعمش والحسن بن عبيد اللَّه عن جامع بن شداد عن الأسود بن هلال قال: قال عبد اللَّه: من أسمع أذنيه فلم يخافت (^١).\n_________\n(^١) صحيح.","vol":"3","page":308},{"text":"٣٧٢٠ - حدثنا حفص عن عمران بن زائدة بن نشيط (^١) عن أبيه عن أبي خالد الوالبي (^٢) عن أبي هريرة قال: كان النبي -ﷺ- إذا قام من الليل يخفض (^٣) طورا ويرفع طورا (^٤).\n_________\n(^١) في [أ، ب]: (بسيط).\n(^٢) في [أ، ب، جـ]: (الوالي).\n(^٣) في [هـ]: (يحفض).\n(^٤) حسن، أبو خالد صدوق، أخرجه أبو داود (١٣٢٨)، وابن خزيمة (١١٥٩)، وابن حبان (٢٦٠٣)، والطحاوي ١/ ٣٤٤، والحاكم ١/ ٣١٠.","vol":"3","page":308},{"text":"<span data-type='title' id=toc-504>[١٤٢] من كان يخفف القراءة في السفر </span>[٢٠٢]","vol":"3","page":308},{"text":"٣٧٢١ - حدثنا أبو معاوية ووكيع عن الأعمش عن المعرور (^١) بن سويد قال: خرجنا مع عمر حجاجا فصلى بنا الفجر (فقرأ) (^٢) بـ: ﴿أَلَمْ تَرَ كَيْفَ﴾، و﴿لِإِيلَافِ قُرَيْشٍ﴾ (^٣).\n_________\n(^١) في [أ]: (معزور).\n(^٢) في [هـ]: (يقروء)، وفي [أ، ب]: (يقرأ).\n(^٣) صحيح.","vol":"3","page":308},{"text":"٣٧٢٢ - حدثنا وكيع عن سفيان (عن) (^١) غيلان بن جامع المحاربي عن عمرو بن ميمون قال: صلى بنا عمر الفجر في السفر فقرأ بـ: ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾، و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح.","vol":"3","page":309},{"text":"٣٧٢٣ - حدثنا وكيع قال: حدثنا الأعمش عن إبراهيم قال: كان أصحاب رسول اللَّه -ﷺ- يقرؤون في (السفر) (^١) بالسور القصار (^٢).\n_________\n(^١) في [هـ]: (السفار).\n(^٢) منقطع.","vol":"3","page":309},{"text":"٣٧٢٤ - حدثنا أبو معاوية عن داود قال: خرجت مع أنس فكان يقرأ بنا في الفجر بـ: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ وأشباهها (^١).\n_________\n(^١) صحيح، وبعض أهل الحديث يشكك في سماع داود من أنس، وهذا الحديث يثبته.","vol":"3","page":309},{"text":"٣٧٢٥ - حدثنا محمد بن فضيل عن العلاء عن محمد بن الحكم عن أبي وائل قال: صلى بنا ابن مسعود الفجر في السفر فقرأ بآخر بني إسرائيل: ﴿الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا﴾ (^١) [الإسراء: ١١١]، ثم ركع (^٢).\n_________\n(^١) في [د، هـ] ورد (إلخ. .).\n(^٢) حسن؛ محمد بن الحكم صدوق.","vol":"3","page":309},{"text":"٣٧٢٦ - حدثنا يعلى بن عبيد قال: (نا) (^١) إسماعيل بن أبي خالد عن عمران بن أبي الجعد قال: كنت مع ابن عمر في سفر فصلى بنا الفجر فقرأ بنا: ﴿إِذَا الشَّمْسُ كُوِّرَتْ﴾ (^٢).\n_________\n(^١) في [ب]: (أنا)، وسقط من: [د، هـ].\n(^٢) مجهول؛ عمران مجهول.","vol":"3","page":309},{"text":"٣٧٢٧ - حدثنا وكيع عن هشام بن الغاز عن (سليمان) (^١) بن موسى عن عقبة بن عامر الجهني قال: كنت مع النبي -ﷺ- في سفر، فلما طلع الفجر أذن وأقام، ثم أقامني عن (يمينه) (^٢) فقرأ بالمعوذتين، فلما انصرف قال: \"كَيْفَ رَأيْتَ؟ \" (قلت: قد رأيت) (^٣) يا رسول اللَّه، قال: \"فَاقْرَأ بِهِمَا (كُلَّمَا) (^٤) نمْتَ، وَ(كُلَّمَا) (^٥) قُمْتَ\" (^٦).\n_________\n(^١) في [ب]: (سلمان).\n(^٢) في [د] زيادة (ثم).\n(^٣) سقط من: [أ].\n(^٤) في [هـ]: (كما).\n(^٥) في [هـ]: (كما).\n(^٦) منقطع، سليمان بن موسى لا يروي عن عقبة بن عامر، أخرجه أبو داود (١٤٦٢)، والنسائي ٢/ ١٥٨، وأحمد ٤/ ١٤٤، وابن خزيمة (٥٣٤)، وابن حبان (١٨١٥)، والحاكم ٢/ ٢٤٠، والبيهقي ٢/ ٣٩٤، وأصله عند مسلم (٨١٤).","vol":"3","page":310},{"text":"<span data-type='title' id=toc-505>[١٤٣] في الرجل يقرن السور في الركعة من رخص فيه </span>[١٠٤]","vol":"3","page":310},{"text":"٣٧٢٨ - حدثنا أبو بكر قال: نا أبو معاوية عن عاصم عن ابن سيرين عن ابن عمر أنه: كان (يقرأ) في الركعة بعشر سور وأكثر وأقل (^١).\n_________\n(^١) صحيح، يحتمل الانقطاع؛ للتردد في رواية ابن سيرين عن ابن عمر.","vol":"3","page":310},{"text":"٣٧٢٩ - حدثنا هشيم قال: أخبرنا منصور عن ابن سيرين: قالت نائلة ابنة الفرافصة الكلبية حين دخلوا على عثمان فقتلوه فقالت: إن تقتلوه أو تدعوه (فقد) (^١) كان يحيي الليل بركعة يجمع فيها القرآن (^٢).\n_________\n(^١) في [أ]: (فقال).\n(^٢) منقطع؛ ابن سيرين لا يروي عن نائلة.","vol":"3","page":310},{"text":"٣٧٣٠ - حدثنا أبو معاوية عن عاصم عن ابن سيرين: أن تميما الداري كان يقرأ القرآن كله في ركعة (^١).\n_________\n(^١) صحيح.","vol":"3","page":310},{"text":"٣٧٣١ - حدثنا عبد اللَّه بن إدريس عن حصين عن إبراهيم قال: إني لأقرأ السور من المفصل في ركعة.","vol":"3","page":311},{"text":"٣٧٣٢ - حدثنا وكيع عن يونس بن أبي إسحاق قال: (حدثنا) (^١) بكر بن ماعز عن الربيع بن (خثيم) (^٢) (يقرأ بالسورتين) (^٣) و(الثلاث) (^٤) في الركعة.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ، ب، د، هـ]: (خيثم).\n(^٣) في [أ، ب، د، هـ]: (فقرأ السورتين).\n(^٤) في [أ، هـ]: (الثلاثة).","vol":"3","page":311},{"text":"٣٧٣٣ - حدثنا (أبو أسامة قال: حدثنا) (^١) (عبيد اللَّه) (^٢) بن عمر عن نافع عن ابن عمر: أنه كان يقرن بين السورتين في ركعة من الصلاة المكتوبة (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب]: (عبد اللَّه).\n(^٣) صحيح، أخرجه أحمد (٢٠٦٥٢)، وعبد الرزاق (٢٨٤٦)، والطحاوي ١/ ٣٤٨.","vol":"3","page":311},{"text":"٣٧٣٤ - حدثنا يعلى بن عبيد قال: حدثنا عبد الملك بن أبي سليمان عن عطاء في الرجل يصلي المكتوبة فيقرأ (بسورتين) (^١) في ركعة أو بسورة في ركعتين قال: لا بأس (به) (^٢).\n_________\n(^١) في [ب]: (السورتين).\n(^٢) سقط من: [جـ].","vol":"3","page":311},{"text":"٣٧٣٥ - حدثنا يعلى عن عبد الملك عن سعيد بن جبير في الرجل يجمع بين السورتين في ركعة قال: أما ما كان من المئين (فاركع) (^١) بكل سورة، وأما ما كان من المثاني والمفصل فاقرن إن شئت.\n_________\n(^١) في [ب]: (فلا).","vol":"3","page":311},{"text":"٣٧٣٦ - حدثنا وكيع عن إسرائيل عن إبراهيم بن عبد الأعلى عن سويد بن غفلة: أنه كان يقرن السورتين (في ركعة) (^١).\n_________\n(^١) في [ب]: (بركعة).","vol":"3","page":312},{"text":"٣٧٣٧ - حدثنا عبيد اللَّه عن إسرائيل عن جابر عن القاسم وسالم (قالا) (^١): اقرن (بم) (^٢) شئت.\n_________\n(^١) في [أ، هـ]: (قال).\n(^٢) في [أ]: (إن)، وفي [جـ]: (كم).","vol":"3","page":312},{"text":"٣٧٣٨ - حدثنا علي بن هاشم ووكيع عن ابن أبي ليلى عن عبد الكريم عن معبد بن خالد قال: صلى رسول اللَّه -ﷺ- بالسبع الطوال في ركعة إلا أن وكيعا قال: قرأ (^١).\n_________\n(^١) ضعيف مرسل؛ معبد ليس صحابيًا، وابن أبي ليلى ضعيف.","vol":"3","page":312},{"text":"٣٧٣٩ - حدثنا يزيد بن هارون عن محمد بن عمرو عن محمد بن إبراهيم عن عبد الرحمن (بن) (^١) عثمان قال: قمت خلف المقام أصلي وأنا أريد (أن) (^٢) لا يغلبني عليه أحد تلك الليلة، فإذا رجل يغمزني من خلفي فلم ألتفت، ثم غمزني فالتفتّ فإذا عثمان بن عفان، فتنحيت وتقدم فقرأ القرآن في ركعة ثم انصرف (^٣).\n_________\n(^١) في [د]: (عن).\n(^٢) سقط من: [ب].\n(^٣) حسن؛ محمد بن عمرو صدوق.","vol":"3","page":312},{"text":"٣٧٤٠ - حدثنا ابن مهدي عن سفيان عن (وقاء) (^١) قال: رأيت سعيد بن جبير يجمع بين سورتين في كل ركعة في الفريضة.\n_________\n(^١) في [أ، ب، هـ]: (وفاء).","vol":"3","page":312},{"text":"٣٧٤١ - حدثنا وكيع قال: حدثنا كهمس عن عبد اللَّه بن شقيق العقيلي قال: قلت لعائشة: كان رسول اللَّه -ﷺ- يجمع بين السور في ركعة؟ قالت: نعم المفصل (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٢٥٦٨٧)، وأبو داود (١/ ٢٦٥)، وابن خزيمة (٥٣٩)، والحاكم ١/ ٢٦٥ والطيالسي (١٥٥٥)، وإسحاق (١٣٠١).","vol":"3","page":313},{"text":"٣٧٤٢ - حدثنا وكيع قال: (حدثنا) (^١) الأعمش (عن) (^٢) إبراهيم عن علقمة: أنه كان يقرأ في الفجر في الركعة الأولى بـ: (حم) [الدخان]، \"والطور\"، و(الجن) (^٣)، ويقرأ في الثانية بآخر البقرة وآخر آل عمران وبالسورة القصيرة.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [ب]: (ابن).\n(^٣) في [أ، س، ط، هـ]: (الحشر)، وانظر: المحلى ٤/ ١٠٥.","vol":"3","page":313},{"text":"٣٧٤٣ - حدثنا ابن نمير وأبو معاوية عن الأعمش عن سعد بن عبيدة عن المستورد بن الأخف عن صلة عن حذيفة قال: صليت مع النبي -ﷺ- فافتتح البقرة فقلت: يختمها فيركع بها، ثم افتتح آل عمران فقلت: يختمها فيركع بها، ثم افتتح النساء فقلت: يركع بها، فقرأ حتى ختمها (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٧٢٢)، وأحمد (٢٣٢٦١).","vol":"3","page":313},{"text":"<span data-type='title' id=toc-506>[١٤٤] من كان (لا) (^١) يجمع بين السورتين في ركعة </span>[١٠٥]\n_________\n(^١) سقط من: [جـ].","vol":"3","page":313},{"text":"٣٧٤٤ - حدثنا أبو بكر قال: نا وكيع عن معمر بن موسى (عن أبي جعفر [قال: لا (تقرن) (^١) بين سورتين في كل ركعة.\n_________\n(^١) في [أ، ط، س، هـ]: (يقرن).","vol":"3","page":313},{"text":"٣٧٤٥ - حدثنا عبيد اللَّه بن موسى) (^١)] (^٢) عن عثمان بن الأسود عن عكرمة بن خالد قال: كان أبو بكر بن عبد الرحمن بن الحارث (بن) (^٣) هشام لا يجمع بين السورتين في ركعة ولا يجاوز سورة إذا (ختمها) (^٤) حتى يركع.\n_________\n(^١) سقط ما بين القوسين في: [أ، ب].\n(^٢) سقط ما بين المعكوفتين في: [ك].\n(^٣) في [هـ]: تكررت.\n(^٤) في [أ]: (إن تضمنتها).","vol":"3","page":314},{"text":"٣٧٤٦ - حدثنا وكيع عن إسرائيل عن عبد الأعلى عن أبي عبد الرحمن: أنه كان لا يقرن بين السورتين في ركعة.","vol":"3","page":314},{"text":"٣٧٤٧ - حدثنا عبيد اللَّه بن موسى عن عيسى عن الشعبي عن زيد بن خالد الجهني قال: ما أحب أني قرنت سورتين في ركعة (ولو) (^١) أن لي (حمر) (^٢) النعم (^٣).\n_________\n(^١) في [أ، ب]: (ولا).\n(^٢) في [أ]: (خمر).\n(^٣) صحيح.","vol":"3","page":314},{"text":"٣٧٤٨ - حدثنا وكيع (عن عيسى) (^١) عن الشعبي عن زيد بن خالد مثله (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح.","vol":"3","page":314},{"text":"٣٧٤٩ - حدثنا عبدة عن عاصم عن أبي العالية قال: (حدثني) (^١) من سمع رسول اللَّه -ﷺ- يقول: \"أَعْطِ كُلَّ سُورَةٍ حَظَّهَا مِنَ الرُّكُوعِ وَالسُّجُودِ\" (^٢).\n_________\n(^١) في [جـ، ك]: (أخبرني).\n(^٢) صحيح، أخرجه أحمد (٢٠٥٩٠)، والطحاوي ١/ ٣٤٥، وابن نصر في مختصر قيام الليل (١٦٦)، وابن الأثير ٦/ ٤١٧، والبيهقي ٣/ ١٠.","vol":"3","page":314},{"text":"٣٧٥٠ - حدثنا وكيع قال: (حدثنا) (^١) إسرائيل عن أبي حصين عن أبي عبد الرحمن قال: أعط كل سورة (حقها) (^٢) من الركوع والسجود.\n_________\n(^١) في [جـ]: (حدثني).\n(^٢) في [جـ، ك]: (حظها).","vol":"3","page":315},{"text":"<span data-type='title' id=toc-507>[١٤٥] في السورة تقسم في الركعتين </span>[١٠٦]","vol":"3","page":315},{"text":"٣٧٥١ - (حدثنا أبو بكر قال) (^١): حدثنا عبدة ووكيع عن هشام عن أبيه عن أبي أيوب أو زيد بن ثابت: أن النبي -ﷺ- قرأ في المغرب بالأعراف في ركعتين (^٢) (^٣).\n_________\n(^١) زاد في [أ، ب، هـ]: (حدثنا أبو خالد قال:).\n(^٢) في [جـ]: زيادة: (حدثنا عبدة ووكيع عن هشام عن أبيه أن أبا بكر قرأ في المغرب بالأعراف في ركعتين).\n(^٣) صحيح، أخرجه أحمد (٢١٦٠٩)، والبخاري (٧٦٤).","vol":"3","page":315},{"text":"٣٧٥٢ - حدثنا عبدة ووكيع عن هشام عن أبيه: أن أبا بكر قرأ بالبقرة في الفجر (في) (^١) ركعتين (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح.","vol":"3","page":315},{"text":"٣٧٥٣ - حدثنا عبدة عن محمد بن عمرو عن يحيى بن عبد الرحمن بن حاطب: أن عمر قرأ بآل عمران في الركعتين (الأوليين) (^١) من العشاء قطعها، يعني: فيهما (^٢).\n_________\n(^١) في [أ، ب]: (الأولتين).\n(^٢) منقطع؛ يحيى بن عبد الرحمن لا يروي عن عمر.","vol":"3","page":315},{"text":"٣٧٥٤ - حدثنا وكيع عن سفيان عن عمر بن يعلى عن سعيد بن جبير: أنه كان يقرأ في الفجر ببني إسرائيل في الركعتين.","vol":"3","page":315},{"text":"٣٧٥٥ - حدثنا وكيع عن مسعر عن عمرو بن مرة قال: صليت خلف سعيد بن جبير (الفجر) (^١) فقرأ بـ: (حم) [غافر: ١] المؤمن فلما بلغ: ﴿بِالْعَشِيِّ وَالْإِبْكَار﴾ [غافر: ٥٥] ركع، ثم قام في الثانية فقرأ ببقية السورة، ثم ركع ولم يقنت.\n_________\n(^١) سقط من: [أ].","vol":"3","page":316},{"text":"٣٧٥٦ - حدثنا وكيع عن الأعمش عن يحيى قال: كان يقسم السورة في الركعتين في الفجر.","vol":"3","page":316},{"text":"٣٧٥٧ - حدثنا عبدة عن محمد بن إسحاق عن نافع عن ابن عمر: أنه كان يقسم السورة في ركعتين (^١).\n_________\n(^١) منقطع حكما، ابن إسحاق مدلس.","vol":"3","page":316},{"text":"٣٧٥٨ - [حدثنا وكيع عن سفيان عن جابر عن عامر قال: لا بأس أن يقسم السورة في ركعتين] (^١).\n_________\n(^١) سقط من: [جـ].","vol":"3","page":316},{"text":"٣٧٥٩ - حدثنا وكيع عن الأعمش عن يحيى قال: يقسم (السورة) (^١) في (ركعتي) (^٢) الفجر.\n_________\n(^١) في [أ، ب]: (سورة).\n(^٢) في [هـ]: (ركعة).","vol":"3","page":316},{"text":"٣٧٦٠ - حدثنا يعلى عن عبد الملك عن عطاء قال: لا بأس أن يقسم السورة في ركعتين.","vol":"3","page":316},{"text":"<span data-type='title' id=toc-508>[١٤٦] من كان (يقرأ) (^١) في (الأوليين) (^٢) بفاتحة الكتاب وسورة وفي (الأخريين) (^٣) بفاتحة الكتاب </span>(^٤) [٩٢]\n_________\n(^١) في [أ، ب]: (يقول).\n(^٢) في [أ، ب]: (الأولتين).\n(^٣) في [أ، ب]: (الأخرتين).\n(^٤) اتفق الأربعة على أن القراءة بعد الفاتحة سنة في الفجر، وفي الأوليين من المغرب والرباعيات، وقال الثلاثة: لا تسن في بقية الركعات. وقال الشافعي: تسن، ونقل عنه اختصاص ذلك بالظهر.","vol":"3","page":317},{"text":"٣٧٦١ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن أيوب عن ابن سيرين قال: نبئت أن ابن مسعود كان يقرأ في الظهر والعصر في الركعتين (الأوليين) (^١) بفاتحة الكتاب وما تيسر، وفي الأخريين بفاتحة الكتاب (^٢).\n_________\n(^١) في [أ، ب]: (الأولتين).\n(^٢) منقطع.","vol":"3","page":317},{"text":"٣٧٦٢ - [حدثنا أبو معاوية عن الشيباني عن الشعبي قال: كتب عمر إلى شريح يقرأ في الأوليين بفاتحة الكتاب وسورة، وفي الأخريين بفاتحة الكتاب] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ].\n(^٢) منقطع؛ الشعبي لا يروي عن عمر.","vol":"3","page":317},{"text":"٣٧٦٣ - حدثنا أبو عامر العقدي قال: (حدثنا) (^١) علي بن مبارك عن يحيى بن أبي كثير عن محمد بن إبراهيم بن الحارث قال: سمعت هشام بن إسماعيل على منبر رسول اللَّه -ﷺ- يقول: كان أبو الدرداء يقول: (اقرأوا) (^٢) في الركعتين (الأوليين) (^٣) من صلاة\n⦗٣١٨⦘\nالظهر بأم الكتاب وسورة، وفي (الأخريين) (^٤) بفاتحة الكتاب، (واقرأوا) (^٥) في الركعتين (الأوليين) (^٦) من العصر بأم الكتاب وسورة، وفي (الأخريين) (^٧) بفاتحة الكتاب، وفي الركعة الآخرة من المغرب بأم الكتاب (^٨)، وفي الركعتين من العشاء بأم الكتاب (^٩).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ، ب]: (اقرأ).\n(^٣) في [أ، ب]: (الأولتين).\n(^٤) في [أ، ب]: (الأخرتين).\n(^٥) في [أ، ب]: (اقرأ).\n(^٦) في [أ، ب]: (الأولتين).\n(^٧) في [أ، ب]: (الأخرتين).\n(^٨) في [جـ]: زيادة (وسورة).\n(^٩) منقطع؛ هشام لا يروي عن أبي الدرداء.","vol":"3","page":317},{"text":"٣٧٦٤ - (حدثنا) عبد اللَّه بن المبارك عن هشام الدستوائي عن يحيى بن أبي كثير قال: حدثت أن أبا الدرداء كان يقول: اقرأوا في الركعتين الأوليين من الظهر والعصر بفاتحة الكتاب وسورة، وفي الأخريين بفاتحة الكتاب، وفي الركعة الآخرة من صلاة المغرب (وفي الركعتين الأخريين) (^١) من العشاء بأم الكتاب (^٢).\n_________\n(^١) في [أ، ب]: (في الأخرتين)، وفي [هـ]: (في الأخريين)، وفي [جـ، ك] (وفي الركعتين الأخرتين).\n(^٢) منقطع.","vol":"3","page":318},{"text":"٣٧٦٥ - حدثنا أبو بكر قال: (حدثنا) (^١) عبد الأعلى عن (معمر) (^٢) عن الزهري عن عبيد اللَّه بن أبي رافع عن علي أنه كان يقول: يقرأ الإمام ومن خلفه في الظهر والعصر في الركعتين (الأوليين) (^٣) بفاتحة الكتاب وسورة، وفي (الأخريين) (^٤) بفاتحة الكتاب (^٥).\n_________\n(^١) في [جـ، ك] (نا).\n(^٢) في النسخ: (عمه)، والتصويب مما سيأتي برقم: [٣٧٩٢]، ومن أمالي الحافظ العراقي ص ١١٢، والقراءة خلف الإمام للبيهقي (١٩٦).\n(^٣) في [أ، ب]: (الأولتين).\n(^٤) في [أ، ب]: (الأخرتين).\n(^٥) صحيح.","vol":"3","page":318},{"text":"٣٧٦٦ - حدثنا عبد اللَّه بن مبارك ووكيع عن ابن عون عن رجاء بن حيوة عن محمود بن الربيع عن الصنابحي قال: صليت مع أبي بكر المغرب فدنوت منه حتى (مست) (^١) ثيابي ثيابه أو يدي ثيابه -شك ابن مبارك- فقرأ في الركعة الثالثة بفاتحة الكتاب وقال: ﴿رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا﴾ (^٢) [آل عمران: ٨] (^٣).\n_________\n(^١) في [أ، ب]: (مس).\n(^٢) في [ب]: (إسناده صحيح).\n(^٣) صحيح.","vol":"3","page":319},{"text":"٣٧٦٧ - حدثنا وكيع عن مسعر عن يزيد الفقير عن جابر قال: يقرأ في الركعتين (الأوليين) (^١) بفاتحة الكتاب وسورة وفي (الأخريين) (^٢) بـ: فاتحة الكتاب، كنا نتحدث أنه لا صلاة إلا بقراءة فاتحة الكتاب فما زاد (^٣).\n_________\n(^١) في [أ، ب]: (الأولتين).\n(^٢) في [أ، ب]: (الأخرتين).\n(^٣) صحيح، أخرجه ابن ماجه (٨٤٣)، وعبد الرزاق (٢٦٦١)، والطحاوي ١/ ٢١٠، والبيهقي ٢/ ٦٣.","vol":"3","page":319},{"text":"٣٧٦٨ - حدثنا عبد السلام عن ليث عن شهر عن أبي مالك: أن النبي -ﷺ- كان يقرأ في الظهر والعصر في كلهن (^١).\n_________\n(^١) ضعيف، منقطع حكما؛ فيه ليث ضعيف، وعنعنة شهر، أخرجه الطبراني (٣٤٣٧).","vol":"3","page":319},{"text":"٣٧٦٩ - حدثنا ابن علية عن أيوب عن نافع قال: كان ابن عمر يقرأ في الأربع يسوي بينهن (^١).\n_________\n(^١) صحيح.","vol":"3","page":319},{"text":"٣٧٧٠ - حدثنا ابن علية عن يحيى بن أبي إسحاق قال: حدثني عمر بن أبي سحيم قال: كان عبد اللَّه بن (مغفل) (^١) يأمر بالصلاة التي لا يجهر فيها الإمام أن\n⦗٣٢٠⦘\nيقرأ في الصلاة في الركعتين (الأوليين) (^٢) بـ: فاتحة الكتاب وسورة، وفي (الأخريين) (^٣) بـ: (فاتحة الكتاب) (^٤) (^٥).\n_________\n(^١) في [أ، ب]: (معقل).\n(^٢) في [أ، ب]: (الأولتين).\n(^٣) في [أ، ب]: (الأخرتين).\n(^٤) سقط من: [جـ].\n(^٥) مجهول؛ لجهالة يحيى.","vol":"3","page":319},{"text":"٣٧٧١ - [حدثنا حفص عن أشعث عن ابن سيرين قال: كانوا يقولون: اقرأ في (الأوليين) (^١) بـ: فاتحة الكتاب وسورة، وفي الآخرة بـ: \"فاتحة الكتاب\"] (^٢).\n_________\n(^١) في [أ، ب]: (الأولتين).\n(^٢) سقط الخبر من: [جـ، ك].","vol":"3","page":320},{"text":"٣٧٧٢ - حدثنا أبو معاوية ووكيع عن مسعر عن حماد عن سعيد بن جبير قال: اقرأ في (الأخريين) (^١) بـ: \"فاتحة الكتاب\".\n_________\n(^١) في [ب] (الأخيرتين)، وفي [أ، جـ] (الأخرتين).","vol":"3","page":320},{"text":"٣٧٧٣ - حدثنا هشيم عن مغيرة والشيباني عن الشعبي، وحجاج عن عطاء، ومنصور عن الحسن: أنهم قالوا: اقرأ في الركعتين يعني: (الأخريين) (^١) من الظهر والعصر بـ: \"فاتحة الكتاب\".\n_________\n(^١) في [أ]: (الأخرتين).","vol":"3","page":320},{"text":"٣٧٧٤ - حدثنا ابن علية عن ليث عن مجاهد قال: إذا لم يقرأ في (^١) ركعة بـ: \"فاتحة الكتاب\" فإنه يقضي تلك الركعة.\n_________\n(^١) في [أ، ب]: زيادة (كل).","vol":"3","page":320},{"text":"٣٧٧٥ - حدثنا الثقفي عن خالد عن (محمد) (^١) عن عائشة: أنها كانت تقرأ\n⦗٣٢١⦘\nفي صلاة النهار في الركعتين (الأوليين) (^٢) بـ: \"فاتحة الكتاب\" وسورة، وفي (الأخريين) (^٣) بـ: \"فاتحة الكتاب\" (^٤).\n_________\n(^١) في [أ]: (مخلد).\n(^٢) في [أ، ب]: (الأولتين).\n(^٣) في [أ]: (الأخرتين).\n(^٤) منقطع حكما؛ لرواية محمد عن عائشة بالعنعنة.","vol":"3","page":320},{"text":"٣٧٧٦ - حدثنا أبو خالد الأحمر عن سلمة عن الضحاك قال: اقرأ في الركعتين (الأوليين) (^١) بـ: \"فاتحة الكتاب\" (وسورة وفي الأخريين (^٢) بـ: \"فاتحة الكتاب\") (^٣).\n_________\n(^١) في [أ، ب]: (الأولتين).\n(^٢) في [أ]: زيادة (من الظهر والعصر).\n(^٣) سقط من: [هـ].","vol":"3","page":321},{"text":"٣٧٧٧ - [حدثنا ابن نمير عن (حميد بن سليمان) (^١) عن مجاهد قال: سمعته يقرأ في (الأخريين) (^٢) من الظهر والعصر (بـ: \"فاتحة الكتاب\") (^٣) (^٤).\n_________\n(^١) في [جـ، س، ك]: (حميد بن سلمان)، وفي [ب]: (سيف بن سليمان) وفي [أ، ط، هـ]: (سليمان).\n(^٢) في [أ، ب]: (الأخرتين).\n(^٣) في [أ، هـ]: (بفاتحة الكتاب والعصر).\n(^٤) سقط الخبر من: [أ].","vol":"3","page":321},{"text":"٣٧٧٨ - (حدثنا) ابن نمير عن سلمة بن نبيط عن الضحاك مثله.","vol":"3","page":321},{"text":"٣٧٧٩ - حدثنا وكيع قال: (حدثنا) (^١) إسماعيل عن الشعبي قال: اقرأ في جميعهن.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"3","page":321},{"text":"٣٧٨٠ - حدثنا يزيد بن هارون (عن همام وأبان العطار) (^١) عن يحيى (بن) (^٢) أبي كثير عن عبد اللَّه بن أبي قتادة عن أبيه: أن النبي -ﷺ- كان يقرأ في\n⦗٣٢٢⦘\nالركعتين (الأوليين) (^٣) بـ: فاتحة الكتاب وسورة، وفي (الأخريين) (^٤) بـ: \"فاتحة الكتاب\" (^٥).\n_________\n(^١) في [أ، ب] هـ: (وأبان العطار عن همام).\n(^٢) في [ب]: (عن).\n(^٣) في [أ، ب]: (الأولتين).\n(^٤) في [أ، ب]: (الأخرتين).\n(^٥) صحيح، أخرجه البخاري (٧٥٩)، ومسلم (٤٥١).","vol":"3","page":321},{"text":"<span data-type='title' id=toc-509>[١٤٧] من كان يقول: (يسبح) (^١) في الأخريين ولا (يقرأ)</span> (^٢) [٩٣]\n_________\n(^١) في [أ، ب، جـ، ك]: (سبح).\n(^٢) في [ب، جـ، ك]: (تقرأ).","vol":"3","page":322},{"text":"٣٧٨١ - حدثنا أبو بكر قال: (نا) (^١) شريك عن أبي إسحاق عن علي وعبد اللَّه أنهما قالا: اقرأ (^٢) في الأوليين (^٣) وسبّح في الأخريين (^٤) (^٥).\n_________\n(^١) في [أ، هـ]: (ثنا).\n(^٢) في [جـ]: (قرأ).\n(^٣) في [أ، ب]: (الأولتين).\n(^٤) في [أ، ب]: (الأخرتين).\n(^٥) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"3","page":322},{"text":"٣٧٨٢ - حدثنا (أبو الأحوص) (^١) عن أبي إسحاق عن الحارث عن علي أنه قال: يقرأ في (الأوليين) (^٢) ويسبح في (الأخريين) (^٣) (^٤).\n_________\n(^١) في [أ]: (أبو الأخوص).\n(^٢) في [أ، ب]: (الأولتين).\n(^٣) في [أ، ب]: (الأخرتين).\n(^٤) ضعيف؛ لضعف الحارث.","vol":"3","page":322},{"text":"٣٧٨٣ - حدثنا جرير عن منصور قال: قلت لإبراهيم: ما تفعل في الركعتين\n⦗٣٢٣⦘\nالأخريين من (الصلاة) (^١)؟ قال: (أسبح) (^٢) وأحمد اللَّه وأكبر (^٣).\n_________\n(^١) في [أ، هـ]: (صلاة).\n(^٢) في [ب، جـ]: (سبح).\n(^٣) في [أ، ب، ك]: (وكبر).","vol":"3","page":322},{"text":"٣٧٨٤ - حدثنا ابن إدريس عن الحسن بن عبيد اللَّه عن إبراهيم قال: سبح في الأخريين (^١) وكبر.\n_________\n(^١) في [أ، ب]: (الأخرتين).","vol":"3","page":323},{"text":"٣٧٨٥ - حدثنا حفص بن غياث عن حجاج عن (ابن) (^١) الأسود قال: (يقرأ) (^٢) في الركعتين الأوليين بـ: فاتحة الكتاب وسورة، وفي (الأخريين) (^٣) يسبح ويكبر.\n_________\n(^١) في [أ]: (أبي).\n(^٢) في [أ]: (اقرأ).\n(^٣) في [أ، ب]: (الأخرتين).","vol":"3","page":323},{"text":"٣٧٨٦ - حدثنا وكيع عن سفيان عن أبي إسحاق عن الحارث عن علي قال: يسبح ويكبر في (الأخريين) (^١) تسبيحتين (^٢).\n_________\n(^١) في [أ، ب]: (الأخرتين).\n(^٢) ضعيف؛ لضعف الحارث.","vol":"3","page":323},{"text":"<span data-type='title' id=toc-510>[١٤٨] من رخص في القراءة خلف الإمام </span>(^١) [٨٩]\n_________\n(^١) قال الشافعي: تجب قراءة الفاتحة على المأموم، وقال أبو حنيفة ومالك: لا تسن له القراءة، وقال أحمد: لا تجب وتستحب في سكتات الإمام، ومذهب الشافعي أرجح.","vol":"3","page":323},{"text":"٣٧٨٧ - حدثنا أبو بكر قال: (نا) (^١) هشيم قال: (أخبرنا) (^٢) الشيباني عن\n⦗٣٢٤⦘\n(جواب) (^٣) بن عبيد اللَّه التيمي قال: (حدثنا) (^٤) يزيد بن شريك التيمي أبو إبراهيم (التيمي) (^٥) قال: سألت عمر بن الخطاب عن القراءة خلف الإمام فقال) (^٦) لي: اقرأ، قال: قلت: وإن كانت خلفك؟ قال: كان كلنت خلفي، قال: وإن قرأت؟ (قال: وإن قرأت) (^٧) (^٨).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) في [جـ، ك]: (أنبانا).\n(^٣) في [أ، ب، هـ]: (خوَّات).\n(^٤) في [جـ]: (نا).\n(^٥) سقط من: [ح، ك].\n(^٦) في [أ]: (قال).\n(^٧) سقط من: [هـ].\n(^٨) صحيح.","vol":"3","page":323},{"text":"٣٧٨٨ - (حدثنا) (^١) هشيم قال: أخبرنا أبو (بشر) (^٢) عن مجاهد قال: سمعت عبد اللَّه بن عمرو بن العاص يقرأ خلف الإمام في صلاة الظهر من سورة مريم (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ك]: (بشير).\n(^٣) صحيح، والطعن في رواية أبي بشر عن مجاهد من أجل حديث واحد لا يصح، كيف وقد توبع فيه.","vol":"3","page":324},{"text":"٣٧٨٩ - حدثنا هشيم قال: أخبرنا حصين قال: صليت إلى جنب عبيد اللَّه بن عبد اللَّه بن عتبة قال: فسمعته يقرأ خلف الإمام قال: فلقيت مجاهدا فذكرت له ذلك (^١) فقال مجاهد: سمعت عبد اللَّه بن عمرو يقرأ خلف الإمام (^٢).\n_________\n(^١) في [أ، جـ، ك]: زيادة (قال).\n(^٢) صحيح.","vol":"3","page":324},{"text":"٣٧٩٠ - حدثنا ابن علية عن ليث عن عبد الرحمن بن (ثروان) (^١) عن (هزيل) (^٢) عن عبد اللَّه بن مسعود: أنه قرأ في العصر خلف الإمام في الركعتين\n⦗٣٢٥⦘\nبفاتحة الكتاب (وبسورة) (^٣) (^٤).\n_________\n(^١) في [أ]: (مروان).\n(^٢) في [أ]: (عزيل)، وفي [جـ، هـ]: (هذيل).\n(^٣) في [أ، ب، جـ، ك]: (وسورة).\n(^٤) ضعيف؛ لضعف ليث.","vol":"3","page":324},{"text":"٣٧٩١ - حدثنا شريك عن أشعث بن (سليم) (^١) عن أبي مريم الأسدي عن عبد اللَّه قال: صليت إلى جنبه فسمعته يقرأ خلف بعض الأمراء في الظهر والعصر (^٢).\n_________\n(^١) في [جـ، ك]: (سليم)، وفي حاشية [ب]: (سليم كما في سنن البيهقي)، وفي بقية النسخ (سليمان).\n(^٢) حسن؛ شريك صدوق.","vol":"3","page":325},{"text":"٣٧٩٢ - حدثنا عبد الأعلى عن معمر عن الزهري عن عبيد اللَّه بن أبي رافع: أن عليا كان يقول: اقرأ في الظهر والعصر خلف الإمام في كل ركعة بأم الكتاب وسورة (^١).\n_________\n(^١) صحيح.","vol":"3","page":325},{"text":"٣٧٩٣ - حدثنا حفص بن غياث عن أشعث عن الحكم وحماد: أن عليا كان يأمر بالقراءة خلف الإمام (^١).\n_________\n(^١) منقطع؛ لا رواية للحكم وحماد عن علي.","vol":"3","page":325},{"text":"٣٧٩٤ - حدثنا حفص عن ليث عن عطاء عن ابن عباس قال: لا تدع أن تقرأ خلف الإمام بفاتحة الكتاب (جهر) (^١) أو لم يجهر (^٢).\n_________\n(^١) سقط من: [ب]، وفي [أ]: (جهرًا).\n(^٢) ضعيف؛ لضعف ليث.","vol":"3","page":325},{"text":"٣٧٩٥ - حدثنا ابن نمير قال: (حدثنا) (^١) (محمد) (^٢) بن إسحاق عن مكحول عن محمود بن الربيع عن عبادة بن الصامت قال: صلى بنا رسول اللَّه -ﷺ- صلاة\n⦗٣٢٦⦘\nالعشاء فثقلت عليه القراءة، فلما انصرف قال: \"لَعَلَّكُمْ تَقْرَأونَ خَلْفَ إِمَامِكُمْ\"، قال: قلنا: أجل يا رسول اللَّه إنا لنفعل. قال: \"فَلَا تَفْعَلُوا إِلَّا بأُمّ الْقُرآنِ؛ فَإِنَّهُ لَا صَلَاةَ إِلَّا بِهَا\" (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) سقط من: [أ، ب].\n(^٣) حسن، صرح ابن إسحاق بالسماع عند أحمد (٢٢٧٤٥)، وأخرجه أحمد (٢٢٦٧١)، وأبو داود (٨٢٣)، والنسائي ٢/ ١٤١، والترمذي (٣١١)، وابن خزيمة (١٥٨١)، وابن حبان (١٧٨٥)، والحاكم ١/ ٢٣٨، والبخاري في القراءة خلف الإمام (٦٤) والبزار (٢٧٠١)، وابن الجارود (٣٢١)، والشافعي (١٢٨٠)، والطبراني في الصغير (٦٤٣)، والدارقطني ١/ ٣١٨، والبيهقي ٢/ ١٦٤، والبغوي (٦٠٦)، والطحاوي ١/ ٢١٥، والمزي ٢٩/ ٢٩٢، وأصله عند البخاري (٧٥٦)، ومسلم (٣٩٤).","vol":"3","page":325},{"text":"٣٧٩٦ - حدثنا هشيم قال: أنا خالد عن أبي قلابة: أن رسول اللَّه -ﷺ- قال لأصحابه: \"هَلْ تَقْرَأونَ خَلْفَ إِمَامِكُمْ؟ \" (فقال) (^١) بعض: نعم، وقال بعض: لا، فقال: \"إِنْ كُنْتُم لَابُدَّ فَاعِلينَ فَلْيَقْرَأ أَحَدُكُمْ فَاتِحَةَ الْكِتَابِ فِي نَفْسِهِ\" (^٢).\n_________\n(^١) في [أ]: (قالوا)، وفي [ب]: (قال).\n(^٢) مرسل، أخرجه عبد الرزاق (٢٧٦٥)، والبخاري في التاريخ ١/ ٢٠٧، والبيهقي ٢/ ١٦٦، وانظر ما بعده.","vol":"3","page":326},{"text":"٣٧٩٧ - حدثنا وكيع قال: (حدثنا) (^١) سفيان عن خالد عن أبي قلابة عن محمد ابن أبي عائشة عن رجل من أصحاب النبي -ﷺ- عن النبي -ﷺ- بنحو من حديث هشيم (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) صحيح، أخرجه أحمد (٢٣٤٨١)، وعبد الرزاق (٢٧٦٦)، والبيهقي ٢/ ١٦٦، والبخاري في القراءة خلف الإمام (٦٧).","vol":"3","page":326},{"text":"٣٧٩٨ - حدثنا غندر عن شعبة عن أبي الفيض قال: سمعت أبا شيبة المهري يحدث عن معاذ أنه قال في الرجل يصلي خلف الإمام: إذا كان يسمع قراءته قرأ:\n⦗٣٢٧⦘\n﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ [الإخلاص: ١] و﴿قُلْ أَعُوذُ بِرَبِّ النَّاسِ﴾ [الناس: ١] و﴿قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ﴾ [الفلق: ١]. قال شعبة: أو (نحوها) (^١)، وإذا كان لا يسمع القراءة فليقرأ، ولا يؤذ من عن يمينه ومن عن شماله (^٢).\n_________\n(^١) في [أ، ب]: (نحوهما).\n(^٢) حسن الإسناد؛ أبو شيبة صدوق.","vol":"3","page":326},{"text":"٣٧٩٩ - حدثنا أبو خالد عن داود عن الشعبي قال: أنت بالخيار (إن) (^١) شئت فاقرأ وإن شئت (فاعتد) (^٢).\n_________\n(^١) في [جـ، ك]: (فإن).\n(^٢) في [ك]: (فاعبد)، وفي [أ، ب، هـ]: (فاعد).","vol":"3","page":327},{"text":"٣٨٠٠ - حدثنا ابن نمير عن عبد الملك عن سعيد بن جبير قال: إذا لم تسمع قراءة الإمام فاقرأ في نفسك إن شئت.","vol":"3","page":327},{"text":"٣٨٠١ - حدثنا هشيم قال: (أخبرني) (^١) منصور ويونس عن الحسن: أنه كان يقول: اقرأ خلف الإمام [في كل ركعة \"بفاتحة الكتاب\" في نفسك.\n_________\n(^١) في [جـ، ك]: (أنبأنا)، وفي [أ، ب]: (نا).","vol":"3","page":327},{"text":"٣٨٠٢ - حدثنا هشيم قال: أخبرنا الشيباني عن الشعبي أنه كان يقول: اقرأ خلف الإمام] (^١) في الظهر والعصر بـ: فاتحة الكتاب وسورة، وفي الأخريين بـ: \"فاتحة الكتاب\".\n_________\n(^١) سقط من: [أ]: ما بين المعكوفين.","vol":"3","page":327},{"text":"٣٨٠٣ - حدثنا هشيم قال: (أخبرنا) (^١) إسماعيل بن سالم عن الشعبي قال: سمعته يقول: القراءة خلف الإمام في الظهر والعصر نور للصلاة.\n_________\n(^١) في [جـ، ك]: (أنا).","vol":"3","page":327},{"text":"٣٨٠٤ - حدثنا عباد عن سعيد عن قتادة عن سعيد بن المسيب أنه قال: يقرأ الإمام ومن خلفه في الظهر والعصر بـ: فاتحة الكتاب.","vol":"3","page":328},{"text":"٣٨٠٥ - حدثنا (ابن أبي غنية) (^١) عن أبيه عن الحكم قال: اقرأ خلف الإمام فيما لم يجهر في (الأوليين) (^٢) بـ: \"فاتحة الكتاب\" وسورة، وفي (الأخريين) (^٣) بـ: \"فاتحة الكتاب \".\n_________\n(^١) في [أ، ب]: (ابن عيينة).\n(^٢) في [أ، ب]: (الأولتين).\n(^٣) في [أ، ب]: (الآخرة)، وفي [ك]: (الآخرتين).","vol":"3","page":328},{"text":"٣٨٠٦ - حدثنا أبو خالد الأحمر عن هشام عن أبيه (^١) قال: اسكتوا فيما يجهر واقرأوا فيما لم يجهر.\n_________\n(^١) في حاشية [ب]: (عروة).","vol":"3","page":328},{"text":"٣٨٠٧ - حدثنا ابن علية عن يحيى بن أبي إسحاق قال: صليت المغرب والحكم ابن أيوب إمامنا، وأبو مليح إلى جنب ابن أسامة، فسمعته يقرأ بـ: \"فاتحة الكتاب\"، فلما سلم الإمام (قلت) (^١) لأبي مليح: تقرأ خلف الإمام وهو يقرأ؟ قال: سمعت شيئا؟ قلت: نعم. (قال: نعم) (^٢).\n_________\n(^١) في [أ]: (فقلت).\n(^٢) سقط من: [هـ].","vol":"3","page":328},{"text":"٣٨٠٨ - حدثنا وكيع عن مسعر عن ثعلبة عن أنس أنه قال: (^١) القراءة خلف الإمام التسبيح (^٢).\n_________\n(^١) في [أ]: (في).\n(^٢) حسن، ثعلبة صدوق.","vol":"3","page":328},{"text":"٣٨٠٩ - حدثنا وكيع عن ابن عون عن رجاء بن حيوة عن محمود بن ربيع قال: صليت صلاة وإلى جنبي عبادة بن الصامت قال: فقرأ بـ \"فاتحة الكتاب\" قال: فقلت له: يا أبا الوليد ألم أسمعك تقرأ بفاتحة الكتاب؟ قال: أجل؛ إنه لا صلاة إلا بها (^١).\n_________\n(^١) صحيح، أخرجه البيهقي في القراءة خلف الإمام (١٣٣).","vol":"3","page":329},{"text":"٣٨١٠ - حدثنا وكيع عن عمران بن (حدير) (^١) عن أبي مجلز قال: إن قرأت خلف الإمام (فحسن) (^٢)، وإن لم تقرأ أجزأك قراءة الإمام.\n_________\n(^١) في [أ]: (حرير).\n(^٢) في [أ]: (فاحسن).","vol":"3","page":329},{"text":"٣٨١١ - حدثنا وكيع عن إسماعيل (بن) (^١) أبي خالد عن العيزار بن حريث العبدي عن ابن عباس قال: اقرأ خلف الإمام بفاتحة الكتاب (^٢).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) صحيح.","vol":"3","page":329},{"text":"٣٨١٢ - [حدثنا وكيع قال: نا مالك بن مغول قال: سمعت الشعبي يحسن القراءة خلف الإمام] (^١).\n_________\n(^١) تفدم هذا الخبر على الذي قبله في: [هـ].","vol":"3","page":329},{"text":"٣٨١٣ - حدثنا يحيى بن سعيد القطان عن يحيى بن (سعيد) (^١) عن عبد الرحمن ابن القاسم عن أبيه قال: إني (لأحب) (^٢) أن أشغل نفسي في الظهر والعصر خلف الإمام.\n_________\n(^١) في [أ]: (سعد).\n(^٢) في [أ]: (لأجب).","vol":"3","page":329},{"text":"٣٨١٤ - حدثنا (ابن علية) (^١) عن ابن جريج عن العلاء بن عبد الرحمن بن يعقوب: أن أبا السائب أخبره قال: قلت لأبي هريرة: إني أكون وراء الإمام فغمز ذراعي فقال: يا فارسي اقرأ بها في نفسك، يعني: بأم القرآن (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) منقطع حكما؛ ابن جريج مدلس.","vol":"3","page":330},{"text":"<span data-type='title' id=toc-511>[١٤٩] من كره القراءة خلف الإمام </span>[٩٠]","vol":"3","page":330},{"text":"٣٨١٥ - حدثنا أبو بكر قال: حدثنا ابن [عيينة] (^١) عن الزهري عن (ابن) (^٢) أكيمة قال: سمعت أبا هريرة يقول: صلى رسول اللَّه -ﷺ- صلاة (نظن) (^٣) أنها الصبح فلما قضاها قال: \" (هَلْ) (^٤) قَرَأَ مِنْكُمْ أَحَدٌ؟ \" قال رجل: أنا. قال: \"إِنّي أَقُولُ مَالِي أُنَازِعُ (^٥) الْقُرْآنَ\" (^٦).\n_________\n(^١) في [جـ]: [علية].\n(^٢) في [هـ]: (أبي).\n(^٣) في [أ، ب، هـ]: (يظن).\n(^٤) سقط من: [هـ].\n(^٥) في [هـ]: زيادة (في).\n(^٦) صحيح، أخرجه أحمد (٧٢٧٠)، وابن ماجه (٨٤ (٨)، وأبو داود (٨٢٧)، والنسائي ٢/ ١٤٠، والترمذي (٣١٢)، والبيهقي ٢/ ١٥٧، ومالك ١/ ٨٦، وابن عبد البر في التمهيد ١١/ ٢٥، وابن حبان (١٨٤٣)، والبخاري في القراءة خلف الإمام (٩٨)، وأبو يعلى (٥٨٦١)، وعبد الرزاق (٢٧٩٦)، والشافعي في السنن (٣٣).","vol":"3","page":330},{"text":"٣٨١٦ - حدثنا ابن علية عن (سعيد) (^١) بن أبي عروبة عن قتادة عن زرارة بن أوفى عن عمران بن حصين: أن رسول اللَّه -ﷺ- صلى الظهر فلما سلم قال: \"هَلْ\n⦗٣٣١⦘\nقَرَأ أحَدٌ مِنْكُمْ: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾؟ \"، فقال رجل من القوم: أنا. فقال: \"قَدْ عَلِمْتُ أَنَّ بَعْضَكُمْ خَالَجَنيهَا\" (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح، أخرجه مسلم (٣٩٨)، وأحمد (١٩٨١٥).","vol":"3","page":330},{"text":"٣٨١٧ - حدثنا محمد بن عبد اللَّه الأسدي عن يونس عن أبي إسحاق عن أبي الأحوص عن (عبد اللَّه) (^١) قال: كنا نقرأ خلف النبي -ﷺ- فقال: \"خَلَطْتُمْ عَلَيَّ الْقُرْآنَ\" (^٢).\n_________\n(^١) في حاشية [ب]: (ابن مسعود).\n(^٢) حسن؛ يونس صدوق، أخرجه أحمد (٤٣٠٩)، والبخاري في القراءة خلف الإمام (٢٥٤)، والبزار (٤٨٨/ كشف)، وأبو يعلى (٥٠٠٦)، والدارقطني ١/ ٣٤١، والبيهقي في القراءة خلف الإمام (٤٤٩).","vol":"3","page":331},{"text":"٣٨١٨ - حدثنا شريك وجرير عن موسى بن أبي عائشة عن عبد اللَّه بن (شداد) (^١) قال: قال رسول اللَّه -ﷺ-: \"مَنْ كَانَ لَهُ إِمَام (فَقِراءَتُهُ لَهُ قِرَاءَةٌ) \" (^٢).\n_________\n(^١) في [ب]: (الحديث مرسل، عبد اللَّه بن شداد تابعي).\n(^٢) مرسل، أخرجه الطحاوي ١/ ٢١٧، والبيهقي ٢/ ١٦٠، وابن عدي ٧/ ٢٤٧٧، ومحمد بن الحسن في الموطأ (١٢٤).","vol":"3","page":331},{"text":"٣٨١٩ - حدثنا أبو الأحوص عن منصور عن أبي وائل قال: جاء رجل إلى عبد اللَّه فقال: أقرأ خلف الإمام؟ فقال له عبد اللَّه: إن في الصلاة شغلًا، وسيكفيك ذاك الإمام (^١).\n_________\n(^١) صحيح.","vol":"3","page":331},{"text":"٣٨٢٠ - حدثنا محمد بن (سليمان) (^١) الأصبهاني عن عبد الرحمن (بن) (^٢) الأصبهاني عن ابن أبي ليلى عن علي قال: من قرأ خلف الإمام فقد أخطأ الفطرة (^٣).\n_________\n(^١) في [هـ]: (سليماني).\n(^٢) في [أ، ب، جـ، ك]: زيادة.\n(^٣) ضعيف؛ لضعف محمد بن سليمان الأصبهاني.","vol":"3","page":331},{"text":"٣٨٢١ - حدثنا وكيع عن (داود بن) (^١) قيس عن (ابن بجد) (^٢) عن سعد قال: وددت أن الذي يقرأ خلف الإمام في فيه جمرة (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (قتادة عن).\n(^٢) في [أ، ط، هـ]: (أبي نجاد)، وفي حاشية [ب]: (قال البخاري: لا يعرف ولا يسمى).\n(^٣) مجهول.","vol":"3","page":332},{"text":"٣٨٢٢ - حدثنا ابن علية عن عباد بن إسحاق عن يزيد بن عبد اللَّه بن قسيط عن عطاء بن يسار عن زيد بن ثابت قال: لا قراءة خلف الإمام (^١).\n_________\n(^١) مجهول؛ لجهالة عباد.","vol":"3","page":332},{"text":"٣٨٢٣ - حدثنا ابن علية عن أيوب عن نافع وأنس بن سيرين (قالا) (^١): قال (ابن) (^٢) عمر (^٣): تكفيك قراءة الإمام (^٤).\n_________\n(^١) في [أ، هـ]: (قال).\n(^٢) سقط من: [أ، ب، س، ط، هـ].\n(^٣) في [أ، هـ]: زيادة (بن الخطاب).\n(^٤) صحيح.","vol":"3","page":332},{"text":"٣٨٢٤ - حدثنا ابن علية عن أيوب وابن أبي عروبة عن أبي معشر عن إبراهيم قال: قال الأسود لأن أعض على جمرة أحب إليَّ (من) (^١) أن أقرأ خلف (الإمام) (^٢) أعلم أنه يقرأ.\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [أ، ب، ك]: (إمام).","vol":"3","page":332},{"text":"٣٨٢٥ - حدثنا وكيع عن الضحاك بن عثمان عن عبيد اللَّه بن مقسم عن جابر قال: لا (تقرأ) (^١) خلف الإمام (^٢).\n_________\n(^١) في [ب، هـ]: (يقرأ).\n(^٢) حسن؛ الضحاك صدوق.","vol":"3","page":332},{"text":"٣٨٢٦ - حدثنا [وكيع عن الضحاك بن عثمان عن (عبد اللَّه) (^١) بن يزيد عن ابن ثوبان عن زيد بن ثابت قال: لا يقرأ خلف الإمام] (^٢) إن جهر، ولا إن خافت (^٣).\n_________\n(^١) في [ب]: (عبيد اللَّه).\n(^٢) سقط ما بين المعكوفين من: [أ].\n(^٣) حسن؛ الضحاك صدوق.","vol":"3","page":333},{"text":"٣٨٢٧ - حدثنا وكيع عن عمربن محمد عن موسى بن سعد (^١) (عن) (^٢) زيد بن ثابت قال: من قرأ خلف الإمام فلا صلاة له (^٣).\n_________\n(^١) في [أ، ب، ك]: (سعيد).\n(^٢) كذا في النسخ ولعل الصواب (بن).\n(^٣) حسن؛ موسى بن سعد أخرج له مسلم وذكره ابن حبان في الثقات وروى عنه جمع.","vol":"3","page":333},{"text":"٣٨٢٨ - حدثنا هشيم قال: (أخبرنا) (^١) إسماعيل بن أبي خالد عن وبرة عن الأسود بن يزيد أنه قال: وددت أن الذي يقرأ خلف الإمام ملئ (فوه) (^٢) ترابا.\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [أ، ب]: (فاه).","vol":"3","page":333},{"text":"٣٨٢٩ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود مثله.","vol":"3","page":333},{"text":"٣٨٣٠ - حدثنا (معتمر) (^١) عن أبي هارون قال: سألت أبا سعيد عن القراءة خلف الإمام فقال: يكفيك (ذاك) (^٢) الإمام (^٣).\n_________\n(^١) في [ز]: (معير)، ومعتمر هو ابن سليمان يروي عن أبي هارون كما سيأتي في باب: (ما إذا صلى الفجر ولم يوتر) ٢/ ٢٨٨ برقم [٦٩٤٤]، وانظر: أخبار مكة للفاكهي (٢٢٠١)، بيان الوهم ٢/ ١١٥.\n(^٢) في [أ]: (ذلك).\n(^٣) ضعيف جدا؛ أبو هارون منكر الحديث.","vol":"3","page":333},{"text":"٣٨٣١ - حدثنا هشيم عن أبي بشر عن سعيد بن (جبير) (^١) قال: سألته عن القراءة خلف الإمام قال: ليس (خلف) (^٢) الإمام قراءة.\n_________\n(^١) في [أ]: (جشير).\n(^٢) في [جـ، ك]: (وراء).","vol":"3","page":333},{"text":"٣٨٣٢ - حدثنا وكيع عن (هشام) (^١) الدستوائي عن قتادة عن ابن المسيب قال: أنصت للإمام.\n_________\n(^١) في [أ، ب]: (هشيم).","vol":"3","page":334},{"text":"٣٨٣٣ - حدثنا الثقفي (عن أيوب) (^١) عن محمد قال: لا أعلم القراءة خلف الإمام من السنة.\n_________\n(^١) سقط من: [هـ].","vol":"3","page":334},{"text":"٣٨٣٤ - حدثنا هشيم عن مغيرة عن إبراهيم: أنه كان يكره القراءة خلف الإمام، وكان يقول: تكفيك قراءة الإمام.","vol":"3","page":334},{"text":"٣٨٣٥ - حدثنا الفضل عن زهير عن الوليد بن قيس قال: سألت سويد بن (غفلة): (^١) أقرأ خلف الإمام في الظهر والعصر؟ (فقال) (^٢): لا.\n_________\n(^١) في [أ، د]: (عقلة).\n(^٢) في [أ، جـ، ك]: (قال).","vol":"3","page":334},{"text":"٣٨٣٦ - حدثنا الفضل عن أبي (كبران) (^١) قال: (كان) (^٢) الضحاك ينهى عن القراءة خلف الإمام.\n_________\n(^١) في [أ، ب]: (كفران) وفي [ف]: (كيران).\n(^٢) في [ط، هـ]: (قال).","vol":"3","page":334},{"text":"٣٨٣٧ - حدثنا يزيد بن هارون عن أشعث عن مالك بن عمارة قال: سألت لا أدري كم رجل من أصحاب عبد اللَّه كلهم (يقولون) (^١): (لا يقرأ خلف (الإمام) (^٢) منهم) (^٣) عمرو بن ميمون.\n_________\n(^١) في [جـ، ك]: (يقول).\n(^٢) في [أ، ط، هـ]: (إمام).\n(^٣) سقط ما بين القوسين في [أ].","vol":"3","page":334},{"text":"٣٨٣٨ - حدثنا أبو خالد الأحمر عن ابن عجلان عن زيد بن أسلم عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبّروُا، وَإذَا قَرَأ فَأَنْصِتُوا\" (^١).\n_________\n(^١) حسن؛ أبو خالد وابن عجلان صدوقان، وفيه زيادة مقبولة لعدم معارضتها لغيرها من الروايات، أخرجه أحمد (٨٨٨٩)، وأبو داود (٦٠٤)، وابن ماجه (٨٤٦)، والنسائي ٢/ ١٤١، والدارقطني ١/ ٣٢٧، وأصل الحديث في البخاري (٧٣٤) ومسلم (٤١٤).","vol":"3","page":335},{"text":"٣٨٣٩ - حدثنا وكيع عن حسن بن صالح عن عبد الملك بن أبي سليمان (عن أكيل) (^١) عن إبراهيم قال: الذي يقرأ خلف الإمام (مشاق) (^٢).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [هـ]: (شاق) وفي [جـ]: (فساق).","vol":"3","page":335},{"text":"٣٨٤٠ - حدثنا يحيى بن سعيد القطان عن مسعر عن عمرو بن مرة عن أبي وائل قال: (تكفيك) (^١) قراءة الإمام.\n_________\n(^١) في [أ، ك]: (يكفيك).","vol":"3","page":335},{"text":"٣٨٤١ - حدثنا مالك بن إسماعيل عن حسن بن صالح (عن جابر) (^١) عن أبي الزبير عن جابر عن النبي -ﷺ- قال: \"كُلُّ مَنْ كَانَ لَهُ (إِمَام) (^٢) فَقِراءَتُهُ لَهُ قِرَاءَةٌ\" (^٣).\n_________\n(^١) (عن جابر) زيادة في [أ].\n(^٢) سقط من: [ب].\n(^٣) ضعيف؛ لضعف جابر، وفي بعص النسخ (حسن بن صالح عن أبي الزبير) فيكون منقطعا، والحديث أخرجه أحمد (١٤٦٤٣)، وابن ماجه (٨٥٠)، والدارقطني ١/ ٣٣١، وابن عدي ٢/ ٥٤٢، والطحاوي ١/ ٢١٧، والبيهقي في القراءة خلف الإمام (٣٤٤)، وفي السنن ٢/ ١٦٠، والطبراني في الأوسط (٧٨٩٩).","vol":"3","page":335},{"text":"<span data-type='title' id=toc-512>[١٥٠] في فضل الصف المقدم</span>","vol":"3","page":336},{"text":"٣٨٤٢ - حدثنا أبو بكر قال: (نا) (^١) ابن فضيل عن الأعمش عن طلحة عن عبد الرحمن بن عوسجة عن البراء بن عازب قال: قال رسول اللَّه -ﷺ-: \"إِنَّ اللَّه وَمَلَائِكَتَهُ يُصَلون على الصف الأول\" (^٢).\n_________\n(^١) في [أ]: حدثنا.\n(^٢) صحيح، عنعنة الأعمش هنا محتملة خصوصا أنه تابعه جماعات، أخرجه أحمد (١٨٦١٦)، وأبو داود (٦٦٤)، والنسائي ٢/ ٨٩، وابن ماجه (٩٩٧)، وابن خزيمة (١٥٥)، وابن حبان (٢٩٥٤)، والحاكم ١/ ٥٧١، والطيالسي (٤١٧)، وعبد الرزاق (٢٤٣١)، والدارمي ١/ ٢٨٩، وابن الجارود (٣١٦)، وتمام (٣١٣)، وأبو نعيم في الحلية ٢٧/ ٥، والبيهقي ٣/ ١٠٣، والبغوي (٨١٨).","vol":"3","page":336},{"text":"٣٨٤٣ - [حدثنا يحيى بن آدم عن عمار بن (رزيق) (^١) عن أبي إسحاق عن عبد الرحمن بن عوسجة عن (البراء بن عازب عن النبي -ﷺ-) (^٢) قال: \"إن اللَّه وملائكته يصلون على (الصفوف) (^٣) الأول\" (^٤) (^٥).\n_________\n(^١) في [أ، ب]: (زريق).\n(^٢) سقط من: [أ].\n(^٣) في [هـ]: (الصف).\n(^٤) تكرر هذا الخبر في جميع النسخ ما عدا [جـ].\n(^٥) منقطع حكما؛ أبو إسحاق مدلس، أخرجه أحمد (١٨٦٤٣)، وانظر ما قبله.","vol":"3","page":336},{"text":"٣٨٤٤ - حدثنا وكيع عن إسماعيل عن فراس عن إبراهيم التيمي عن البراء بن عازب قال: إن اللَّه وملائكته يصلون على الصف المقدم (^١).\n_________\n(^١) منقطع حكما؛ إبراهيم مدلس، وقد ورد مرفوعا كما في الذي قبله.","vol":"3","page":336},{"text":"٣٨٤٥ - حدثنا عبدة بن سليمان عن هشام عن أبيه قال: كان يقال: خير صفوف الرجال مقدمها، وشر صفوف النساء مقدمها.","vol":"3","page":336},{"text":"٣٨٤٦ - (حدثنا) (^١) محمد بن فضيل عن ضرار عن زاذان قال: لو يعلم الناس ما في الصف المقدم ما قدروا عليه إلا بقرعة.\n_________\n(^١) في [ب]: (أخبرنا).","vol":"3","page":337},{"text":"٣٨٤٧ - حدثنا أبو معاوية عن هشام عن أبيه قال: كان يقال: إن اللَّه وملائكته يصلون على الذين يصلون في الصفوف الأول.","vol":"3","page":337},{"text":"٣٨٤٨ - حدثنا هشيم قال: (نا) (^١) داود بن أبي هند قال (^٢): حدثت أن رجلا جاء إلى النبي -ﷺ- فقال: يا رسول اللَّه دلني على عمل أعمله، قال: \"كن إمام قومك\"، (قال: فإن لم أستطع؟ قال) (^٣): \"فكن مؤذنهم\". قال: فإن لم (أستطع؟ قال) (^٤): \"فكن في الصف الأول\" (^٥).\n_________\n(^١) في [ب، جـ، هـ]: (أنا).\n(^٢) في [أ]: زيادة (إن).\n(^٣) في [ط، هـ]: (فإن لم تستطع فكن).\n(^٤) في [هـ]: (تستطع).\n(^٥) مرسل؛ داود ليس صحابيًا.","vol":"3","page":337},{"text":"٣٨٤٩ - حدثنا ابن (^١) فضيل عن حصين قال: كنت مع عبد اللَّه بن شداد فأقمت الصلاة قال: فجعل يقول: تقدموا تقدموا؛ فإنه كان يقال: إن اللَّه وملائكته يصلون على الذين يصلون (في) (^٢) الصفوف المقدمة.\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [جـ، س].","vol":"3","page":337},{"text":"٣٨٥٠ - حدثنا حسين بن علي عن زائدة عن عبد العزيز بن رفيع عن عامر (ابن مسعود القرشي قال: قال رسول اللَّه -ﷺ-: \"لو يعلم الناس ما في الصف الأول ما صفوا فيه إلا بقرعة\" (^١) (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) مرسل؛ عامر بن مسعود ليس صحابيًا.","vol":"3","page":337},{"text":"٣٨٥١ - حدثنا عبيد اللَّه قال: (أخبرنا) (^١) شيبان عن يحيى (عن) (^٢) محمد بن إبراهيم أن خالد بن معدان حدثه أن جبير بن نفير حدثه أن العرباض بن سارية حدثه وكان العرباض من أصحاب الصفة قال: كان النبي -ﷺ- يصلي على الصف المقدم ثلاثًا وعلى الثاني واحدة (^٣).\n_________\n(^١) في [جـ]: (أنا).\n(^٢) في [أ]: (ابن).\n(^٣) صحيح، أخرجه أحمد (١٧١٥٦)، والنسائي ٢/ ٩٢، وابن ماجه (٩٩٦)، وابن خزيمة (١٥٥٨)، وابن حبان (١٥٨٢)، والحاكم ١/ ٢١٤، والطيالسي (١١٦٣)، والدارمي ١/ ٢٩٠، والطبراني (١٨/ ٦٣٩)، والبيهقي ٣/ ١٠٢.","vol":"3","page":338},{"text":"٣٨٥٢ - حدثنا وكيع عن سفيان عن عبد اللَّه بن محمد بن عقيل عن جابر بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"خير صفوف الرجال مقدمها، وشرها مؤخرها، وخير صفوف النساء أخرها، وشرها مقدمها\" (^١).\n_________\n(^١) ضعيف؛ لحال ابن عقيل، أخرجه أحمد (١٤٥٥١)، وابن ماجه (١٠٠١)، وأبو نعيم في الحلية ٩/ ٢٣.","vol":"3","page":338},{"text":"٣٨٥٣ - حدثنا محمد بن (بشر) (^١) قال: (حدثنا) (^٢) مسعر عن سعد بن إبراهيم قال: سمعت عروة بن الزبير حين أقيصت الصلاة (يقول) (^٣): تقدموا تقدموا.\n_________\n(^١) في [أ، ب]: (بشير).\n(^٢) في [ب]: (نا).\n(^٣) سقط من: [أ، ب، جـ].","vol":"3","page":338},{"text":"٣٨٥٤ - حدثنا أبو الأحوص عن أبي إسحاق عن العيزار عن أبي بصير (^١) قال: قال أبيُّ بن كعب: قال رسول اللَّه -ﷺ-: \"إن الصف الأول (لعلى) (^٢) (مثل) (^٣) صف\n⦗٣٣٩⦘\nالملائكة، ولو تعلمون لابتدرتموه\" (^٤).\n_________\n(^١) في [أ]: (نصير).\n(^٢) في [أ]: (لعل).\n(^٣) سقط من: [ب].\n(^٤) صحيح؛ حسن أبو بصير صدوق، أخرجه الحاكم ١/ ٢٤٨، وعبد اللَّه بن أحمد (١٢٧٣٢)، ويعقوب في المعرفة ٢/ ٦٤١، والضياء (١٢٠٠)، والبيهقي ٣/ ٦٨، وأبو نعيم في الحلية ٩/ ٣٢١، كما أخرجه أبو داود (٥٥٤)، والنسائي ٢/ ١٠٤، وابن خزيمة (١٤٧٧)، وابن حبان (٢٠٥٦).","vol":"3","page":338},{"text":"٣٨٥٥ - حدثنا يحيى بن أبي (بكير) (^١) قال: (حدثنا) (^٢) زهير «بن محمد) (^٣) عن عبد اللَّه) (^٤) بن محمد بن عقيل عن سعيد بن المسيب عن أبي سعيد الخدري عن النبي -ﷺ- سمعه يقول: \"خير صفوف الرجال المقدم، وشرها المؤخر، وخير صفوف النساء المؤخر، وشرها المقدم\" (^٥).\n_________\n(^١) في [أ، د، هـ]: (بكر).\n(^٢) في [جـ]: (نا).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب]: (عن محمد بن عبد اللَّه).\n(^٥) ضعيف؛ لحال عبد اللَّه بن محمد بن عقيل، أخرجه أحمد (١٠٩٩٤)، وأبو يعلى (١٣٥٥)، والبيهقي ٢/ ١٦، والدارمي ١/ ١٧٧، وابن خزيمة (١٥٦٢)، وابن حبان (٤٠٢)، والحاكم ١/ ١٩١.","vol":"3","page":339},{"text":"٣٨٥٦ - حدثنا علي بن مسهر عن يزيد عن مجاهد قال: (رأى) (^١) رسول اللَّه -ﷺ- في الصف المقدم رقة فقال: \"إن اللَّه وملائكته يصلون على الصفوف الأول\". فازدحم الناس عليه (^٢).\n_________\n(^١) في [أ، ب]: (رآني).\n(^٢) مرسل ضعيف، يزيد ضعيف ومجاهد ليس صحابيًا.","vol":"3","page":339},{"text":"<span data-type='title' id=toc-513>[١٥١] في سد الفرج في الصف </span>[١٨٤]","vol":"3","page":339},{"text":"٣٨٥٧ - حدثنا أبو بكر قال: نا يحيى بن أبي (بكير) (^١) قال: حدثنا زهير بن محمد عن عبد اللَّه بن محمد بن عقيل عن سعيد بن المسيب عن أبي سعيد الخدري: أنه سمع\n⦗٣٤٠⦘\nالنبي -ﷺ- يقول: \"إذا قمتم إلى الصلاة فاعدلوا صفوفكم، وسدوا الفرج؛ فإني أراكم من وراء ظهري\" (^٢).\n_________\n(^١) في [أ، ب، هـ]: (بكر).\n(^٢) ضعيف، لحال ابن عقيل، أخرجه أحمد (١٠٩٩٤)، وابن خزيمة (١٧٧)، وابن حبان (٤٠٢)، والحاكم ١/ ١٩١، وأبو يعلى (١٣٥٥)، وعبد بن حميد (٩٨٤)، والبيهقي ٢/ ١٦.","vol":"3","page":339},{"text":"٣٨٥٨ - حدثنا ابن نمير عن موسى بن مسلم عن عبد الرحمن بن سابط قال: ما (تغيرت) (^١) الأقدام في شيء أحب إلى اللَّه من (رقع) (^٢) صف.\n_________\n(^١) في [ك]: (تغبرث).\n(^٢) في [أ، ب]: (رفع).","vol":"3","page":340},{"text":"٣٨٥٩ - حدثنا أبو معاوية عن الأعمش عن خيثمة قال: [رأى ابن عمر رجلا يصلي وأمامه فرجة في الصف فدفعه إليها (^١).\n_________\n(^١) صحيح.","vol":"3","page":340},{"text":"٣٨٦٠ - حدثنا وكيع عن الأعمش عن خيثمة قال] (^١): صليت إلى جنب ابن عمر فرأى في الصف فرجة فأوما إليَّ، فلم أتقدم، قال: فتقدم هو فسدّها (^٢).\n_________\n(^١) سقط ما بين المعكوفين في: [أ، ب].\n(^٢) صحيح.","vol":"3","page":340},{"text":"٣٨٦١ - حدثنا وكيع عن ابن جريج عن عطاء قال: [قال رسول اللَّه -ﷺ-: \" (إياك) (^١) والْفُرَجِ\"، يعني: في الصف (^٢).\n_________\n(^١) في [أ، ب]: (إياي).\n(^٢) مرسل.","vol":"3","page":340},{"text":"٣٨٦٢ - [حدثنا وكيع عن ابن أبي ذئب عن (المقبري) (^١) عن عروة بن الزبير قال (^٢): قال رسول اللَّه -ﷺ-: \"من سد فرجة في صف (رفعه) (^٣) اللَّه بها درجة أو\n⦗٣٤١⦘\nبنى له (بها) (^٤) بيتا (في الجنة)] (^٥) (^٦).\n_________\n(^١) في [ب]: (المقري).\n(^٢) سقط ما بين المعكوفين في: [جـ].\n(^٣) في [هـ]: (رفع).\n(^٤) سقط من: [جـ]، وفي [ك]: (فيها).\n(^٥) سقط من: [أ].\n(^٦) مرسل؛ عروة تابعي، وأخرجه متصلا من حديث عروة عن عائشة: أحمد (٢٤٥٨٧)، وابن ماجة (٩٩٥)، والطبراني في الأوسط (٥٧٩٣).","vol":"3","page":340},{"text":"٣٨٦٣ - حدثنا وكيع عن هشام عن أبيه قال: كان يقال ذلك.","vol":"3","page":341},{"text":"٣٨٦٤ - حدثنا وكيع عن (ابن) (^١) أبي (روّاد) (^٢) عن رجل عن ابن عمر قال: لأن (تسقط) (^٣) (ثنيتاي) (^٤) أحب إليَّ من أن أرى خللا في الصف لا أسده (^٥).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ]: (داود).\n(^٣) في [هـ]: (يسقط).\n(^٤) في [جـ]: (بنياني)، وفي [ط، هـ]: (ثيابي)، وعند عبد الرزاق (٢٤٧٦): (ثنياتي).\n(^٥) مجهول.","vol":"3","page":341},{"text":"<span data-type='title' id=toc-514>[١٥٢] من كان لا يتطوع السفر </span>(^١)\n_________\n(^١) التطوع المطلق مستحب للمسافر باتفاق، ويستحب له الوتر وسنة الفجر أيضا، أما بقية الرواتب فقال الثلاثة: تستحب له، وقال أحمد: هو مخير فيها، والأظهر عدم استحباب فعلها.","vol":"3","page":341},{"text":"٣٨٦٥ - حدثنا أبو بكر قال: نا وكيع عن عيسى بن حفص عن أبيه قال: خرجنا مع ابن عمر، قال: فصلينا الفريضة فرأى بعض ولده يتطوع فقال ابن عمر: صليت مع رسول اللَّه -ﷺ- وأبي بكر وعمر وعثمان فلا صلاة قبلها ولا (^١) بعدها في السفر، ولو تطوعت لأتممت (^٢).\n_________\n(^١) في [أ]: زيادة (صلاة).\n(^٢) صحيح، أخرجه مسلم (٦٨٩)، وأحمد (٤٧٦١)، وأصله عند البخاري (١١٠١).","vol":"3","page":341},{"text":"٣٨٦٦ - حدثنا هشيم عن ابن عون عن مجاهد قال: سألناه أكان ابن عمر يتطوع في السفر؟ (فقال) (^١): لا. فقلت: (فركعتان) (^٢) قبل الفجر؛ قال: ما رأيته (ترك) (^٣) تينك في سفر ولا حضر (^٤).\n_________\n(^١) في [أ]: (قال).\n(^٢) في [أ، ب، ط، هـ]: (فركعتين).\n(^٣) في [أ]: (ما ترك).\n(^٤) منقطع حكما؛ هشيم مدلس، أخرجه عبد الرزاق (٤٤٤٦).","vol":"3","page":342},{"text":"٣٨٦٧ - حدثنا هشيم عن عبيد اللَّه عن نافع عن ابن عمر: أنه كان لا يتطوع في (السفر) (^١) قبل الصلاة ولا بعدها، وكان يصلي من الليل (^٢).\n_________\n(^١) في [أ، ب، هـ]: (سفر).\n(^٢) منقطع حكما؛ هشيم مدلس، أخرجه مالك ١/ ١٥٠، والشافعي في المسند ١/ ١٨٩، وعبد الرزاق (٤٤٤٥)، والبيهقي ٣/ ١٥٨.","vol":"3","page":342},{"text":"٣٨٦٨ - حدثنا هشيم قال: (أخبرنا) (^١) حميد مولى الأنصار قال: سمعت أبا جعفر (محمد) (^٢) بن علي يحدث عن أبيه علي بن حُسين: أنه كان لا يتطوع (في السفر) (^٣) قبل الصلاة ولا بعدها.\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) سقط من: [ب].\n(^٣) سقط من: [ب].","vol":"3","page":342},{"text":"<span data-type='title' id=toc-515>[١٥٣] من كان يتطوع في السفر</span>","vol":"3","page":342},{"text":"٣٨٦٩ - حدثنا أبو بكر قال: (حدثنا) (^١) حفص بن غياث عن أبي اليمان قال: رأيت أنسا يتطوع في السفر (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) مجهول؛ أبو اليمان مجهول.","vol":"3","page":342},{"text":"٣٨٧٠ - حدثنا حفص عن حجاج عن عبد الرحمن بن الأسود: أن أباه كان يتطوع في السفر، وأن عبد اللَّه كان يتطوع في السفر (^١).\n_________\n(^١) منقطع حكمًا، حجاج مدلس.","vol":"3","page":343},{"text":"٣٨٧١ - حدثنا حفص عن ليث عن مجاهد عن ابن عباس: أنه كان يتطوع في السفر (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"3","page":343},{"text":"٣٨٧٢ - حدثنا محمد بن أبي عدي عن حميد عن رجل يقال له محمد بن قيس قال: دخلت على جابر بن عبد اللَّه وهو يتطوع في السفر (^١).\n_________\n(^١) حسن؛ محمد بن قيس صدوق.","vol":"3","page":343},{"text":"٣٨٧٣ - حدثنا هشيم عن خالد عن أبي إسحاق أن عليا كان لا يرى بالتطوع في السفر بأسًا (^١).\n_________\n(^١) منقطع؛ لا رواية لأبي إسحاق عن علي.","vol":"3","page":343},{"text":"٣٨٧٤ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن عاصم: أن عليا تطوع في السفر (^١).\n_________\n(^١) حسن؛ لحال عاصم.","vol":"3","page":343},{"text":"٣٨٧٥ - حدثنا وكيع عن يزيد عن ابن سيرين: أن أم المؤمنين كانت تتطوع في السفر (^١).\n_________\n(^١) منقطع؛ لم يسمع ابن سيرين من عائشة.","vol":"3","page":343},{"text":"٣٨٧٦ - حدثنا هشيم عن يونس عن الحسن وعن مغيرة عن إبراهيم: أنهما لم يكونا يريان بأسا (بالتطوع) (^١) في السفر قبل الصلاة ولا بعدها.\n_________\n(^١) في [جـ]: (التطوع).","vol":"3","page":343},{"text":"٣٨٧٧ - حدثنا وكيع عن (أفلح) قال: رأيت القاسم يتطوع في السفر.","vol":"3","page":344},{"text":"٣٨٧٨ - حدثنا وكيع عن إسرائيل عن عيسى بن أبي (عزة) (^١) قال: رأيت الشعبي يتطوع في السفر.\n_________\n(^١) في [ب]: (أبي عرة).","vol":"3","page":344},{"text":"٣٨٧٩ - حدثنا حفص بن غياث عن ليث عن مجاهد: أن أبا ذر وعمر كانا يتطوعان في السفر (^١).\n_________\n(^١) ضعيف منقطع؛ ليث ضعيف ورواية مجاهد عنهما منقطعة.","vol":"3","page":344},{"text":"٣٨٨٠ - حدثنا محمد بن عبيد عن الأعمش قال: كان أصحاب عبد اللَّه يتطوعون في السفر.","vol":"3","page":344},{"text":"٣٨٨١ - حدثنا حاتم بن إسماعيل عن هشام بن عروة قال: كان أبي (يصلي) (^١) على إثر المكتوبة في السفر.\n_________\n(^١) [جـ]: (يصل).","vol":"3","page":344},{"text":"٣٨٨٢ - [حدثنا وكيع عبيد الربيع عن الحسن قال: وافقنا أصحاب محمد فكانوا يصلون قبل الفريضة وبعدها. يعني: في السفر] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ].\n(^٢) ضعيف، لحال الربيع.","vol":"3","page":344},{"text":"٣٨٨٣ - (حدثنا) (^١) هشيم عن حصين عن مجاهد قال: صحبت (ابن) (^٢) عمر من المدينة إلى مكة فكان يصلي تطوعا على دابته، حيث [ما توجهت به، فإذا\n⦗٣٤٥⦘\nكانت الفريضة نزل (فصلى) (^٣)] (^٤) (^٥).\n_________\n(^١) تكرر في [جـ].\n(^٢) سقط من: [أ].\n(^٣) في [جـ]: (فصل).\n(^٤) في [أ]: سقط ما بين القوسين وورد (وبعدها يعني في السفر).\n(^٥) منقطع حكما؛ هشيم مدلس.","vol":"3","page":344},{"text":"٣٨٨٤ - حدثنا غندر عن شعبة عن أشعث قال: صحبت أبي والأسور ابن يزيد وعمرو بن ميمون وأبا وائل فكانوا يصلون ركعتين، ثم يصلون بعدها ركعتين.","vol":"3","page":345},{"text":"٣٨٨٥ - حدثنا حفص (عن) (^١) ابن أبي ليلى وأشعت وحجاج عن عطية عن ابن عمر عن النبي -ﷺ-: أنه كان يتطوع في السفر (^٢).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) ضعيف؛ ابن أبي ليلى وعطية ضعيفان، وبنحوه أخرجه البخاري (١٠٩٦)، ومسلم (٧٠٠).","vol":"3","page":345},{"text":"٣٨٨٦ - حدثنا شريك عن جابر عن سالم: أن النبي -ﷺ- وعمر كانا يتطوعان في السفر (^١).\n_________\n(^١) مرسل ضعيف، جابر ضعيف وسالم ليس صحابيًا.","vol":"3","page":345},{"text":"<span data-type='title' id=toc-516>[١٥٤] إذا دخل المسافر في صلاة المقيم </span>(^١)\n_________\n(^١) إذا اقتدى المسافر بصلاة المقيم وأدرك ركعة وجب عليه إتمام الصلاة، فإن أدرك أقل من ركعة فقال مالك: يقصر الصلاة، وقال الجمهور: يتمها ومذهبهم أرجح.","vol":"3","page":345},{"text":"٣٨٨٧ - حدثنا أبو بكر قال: نا (حفص) (^١) عن ليث عن مجاهد عن ابن عباس قال: إذا دخل المسافر (في) (^٢) صلاة المقيمين صلى بصلاتهم (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [جـ].\n(^٣) ضعيف؛ لضعف ليث.","vol":"3","page":345},{"text":"٣٨٨٨ - حدثنا حفص عن عبيدة عن إبراهيم عن عبد اللَّه قال: يصلي بصلاتهم (^١).\n_________\n(^١) ضعيف منقطع؛ عبيدة ضعيف، وإبراهيم لا يروي عن ابن مسعود.","vol":"3","page":346},{"text":"٣٨٨٩ - حدثنا هشيم عن التيمي عن أبي مجلز عن ابن عمر في مسافر أدرك من صلاة المقيمين ركعة قال: يصلي معهم ويقضي ما سبق به (^١).\n_________\n(^١) منقطع حكما؛ هشيم مدلس.","vol":"3","page":346},{"text":"٣٨٩٠ - حدثنا جرير عن مغيرة عن إبراهيم وعطاء عن سعيد بن جبير قالا: إذا دخل المسافر في صلاة المقيمين صلى بصلاتهم.","vol":"3","page":346},{"text":"٣٨٩١ - حدثنا جرير عن عطاء بن السائب عن الشعبي قال: أقام بواسط سنتين يصلي [ركعتين إلا أن يصلي مع قوم فيصلي بصلاتهم.","vol":"3","page":346},{"text":"٣٨٩٢ - حدثنا هشيم عن مغيرة عن إبراهيم ويونس عن الحسن قالا: يصلي] (^١) بصلاتهم.\n_________\n(^١) سقط ما بين المعكوفين في: [أ].","vol":"3","page":346},{"text":"٣٨٩٣ - حدثنا حاتم بن وردان عن برد عن مكحول في المسافر يدرك (من) (^١) صلاة المقيمين (ركعة) (^٢) أو ثنتين فليصل بصلاتهم.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (بركعة).","vol":"3","page":346},{"text":"٣٨٩٤ - حدثنا يزيد بن هارون عن ابن عون قال: قدمت المدينة فأدركت ركعة من العشاء، فجعلت أحدث نفسي كيف أصنع؟ فذكرت ذلك للقاسم (فقال) (^١): كنت ترهب (لو) (^٢) صليت أربعا أن يعذبك اللَّه.\n_________\n(^١) في [أ، ب، ط، هـ]: (قال).\n(^٢) سقط من: [أ].","vol":"3","page":346},{"text":"٣٨٩٥ - حدثنا أبو داود عن رباح (بن) (^١) أبي (معروف) (^٢) عن عطاء قال: إذا أدركت من صلاة المقيمين ركعة فصل بصلاتهم.\n_________\n(^١) سقط من: [ب].\n(^٢) في [ب]: (ميروف).","vol":"3","page":347},{"text":"٣٨٩٦ - حدثنا عبد السلام عن سليمان التيمي عن أبي مجلز عن ابن عمر في المسافر في صلاة المقيمين قال: يصلي بصلاتهم (^١).\n_________\n(^١) صحيح.","vol":"3","page":347},{"text":"٣٨٩٧ - حدثنا وكيع قال: (حدثنا) (^١) المختار بن عمرو الأزدي قال: سألت جابر بن زيد عن الصلاة في السفر قال: فقال: إذا صليت وحدك فصل ركعتين، وإذا صليت في جماعة فصل بصلاتهم.\n_________\n(^١) في [ك، جـ]: (نا).","vol":"3","page":347},{"text":"<span data-type='title' id=toc-517>[١٥٥] المقيم يدخل في صلاة المسافر </span>(^١)\n_________\n(^١) يجب على المقيم إتمام الصلاة ولو اقتدى بمسافر اتفاقا.","vol":"3","page":347},{"text":"٣٨٩٨ - حدثنا أبو بكر قال: نا ابن علية عن علي بن زيد عن أبي نضرة عن عمران ابن حصين قال: أقمت مع النبي -ﷺ- عام الفتح بمكة فأقام ثماني عشرة (ليلة) (^١) لا يصلي إلا ركعتين، ثم يقول لأهل البلد: \"صلوا أربعا فإنا قوم سفر\" (^٢).\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (١٩٨٧٨)، وأبو داود (١٢٢٩)، والترمذي (٥٤٥)، وابن خزيمة (١٦٤٣)، والشافعي في السنن (١٢)، والطيالسي (٨٤٠)، والبزار (٣٦٠٨)، والدولابي ٢/ ٧، والطبراني ١٨/ ٥١٥، وابن المنذر في الأوسط (٢٢٤٣)، والطحاوي ١/ ٤١٧، والبيهقي ٣/ ١٥٧.","vol":"3","page":347},{"text":"٣٨٩٩ - حدثنا يحيى بن سعيد عن عبيد اللَّه عن نافع عن ابن عمر عن عمر (^١).\n_________\n(^١) صحيح.","vol":"3","page":348},{"text":"٣٩٠٠ - (وعن) (^١) سفيان عن زيد بن أسلم عن [أبيه] (^٢) عن عمر (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ]: (أمه).\n(^٣) صحيح.","vol":"3","page":348},{"text":"٣٩٠١ - وعن شعبة عن الحكم عن إبراهيم عن الأسود عن عمر: أنه صلى بمكة ركعتين، ثم قال: إنا قوم سفر فأتموا الصلاة (^١).\n_________\n(^١) صحيح.","vol":"3","page":348},{"text":"٣٩٠٢ - حدثنا ابن نمير قال: (حدثنا) (^١) الأعمش عن إبراهيم عن الأسود عن عمر بمثله (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) صحيح.","vol":"3","page":348},{"text":"٣٩٠٣ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن حماد عن عمر بمثله.","vol":"3","page":348},{"text":"٣٩٠٤ - حدثنا وكيع عن زكريا عن أبي إسحاق عن عمرو بن ميمون قال: صليت مع عمر ركعتين بمكة، ثم قال: يا أهل مكة إنا قوم سفر فأتموا الصلاة (^١).\n_________\n(^١) صحيح.","vol":"3","page":348},{"text":"٣٩٠٥ - حدثنا وكيع عن سفيان عن زيد بن أسلم عن أبيه عن عمر (^١).\n_________\n(^١) صحيح.","vol":"3","page":348},{"text":"٣٩٠٦ - وعن عكرمة بن عمار عن سالم عن ابن عمر عن عمر (بمثله) (^١) (^٢).\n_________\n(^١) في [أ، ط، هـ]: (مثله).\n(^٢) صحيح، عكرمة ثقة في غير يحيى.","vol":"3","page":348},{"text":"<span data-type='title' id=toc-518>[١٥٦] يصلي إلى بعيره </span>(^١) [٢٠٣]\n_________\n(^١) قال الجمهور: يجوز أن يستتر المصلي بدابة، وخالفهم الشافعي، ومذهب الجمهور أرجح.","vol":"3","page":349},{"text":"٣٩٠٧ - حدثنا (أبو بكر قال) (^١): (نا) (^٢) أبو خالد عن عبيد اللَّه عن نافع عن ابن عمر: أن رسول اللَّه -ﷺ- كان يصلي إلى بعيره (^٣).\n_________\n(^١) في [أ، جـ، ك]: سقط ما بين القوسين.\n(^٢) في [أ، ج]: (ثنا).\n(^٣) حسن، أبو خالد صدوق، أخرجه البخاري (٤٣٠)، ومسلم (٥٠٢).","vol":"3","page":349},{"text":"٣٩٠٨ - حدثنا يحيى بن أبي (بكير) (^١) عن إسرائيل عن زياد (المصفر) (^٢) عن الحسن عن المقدام الرهاوي (^٣) قال: جلس عبادة بن الصامت وأبو الدرداء والحارث ابن معاوية، فقال أبو الدرداء: أيكم يذكر حديث رسول اللَّه -ﷺ- حين (صلى) (^٤) إلى بعير من المغنم؟ قال عبادة: أنا؛ قال: فحدث. قال: صلى رسول اللَّه -ﷺ- إلى بعير من المغنم (^٥).\n_________\n(^١) في [د، هـ]: (بكر).\n(^٢) في [أ]: (المصعر).\n(^٣) في [ب]: (الرهادي).\n(^٤) في [ط، هـ]: (يصلي).\n(^٥) مجهول؛ لجهالة المقدام.","vol":"3","page":349},{"text":"٣٩٠٩ - حدثنا هشيم عن داود عن أبي (سلام) (^١) قال: (حدثنا) (^٢) أبو إدريس الخولاني أن النبي -ﷺ- صلى إلى صفحة بعير (^٣).\n_________\n(^١) في [أ، ب، هـ]: (سالم).\n(^٢) في [جـ، ك]: (نا).\n(^٣) مرسل؛ أبو إدريس ليس صحابيًا.","vol":"3","page":349},{"text":"٣٩١٠ - حدثنا ابن عيينة عن عمرو قال: كان ابن عمر يصلي إلى البعير إذا كان عليه رحل (^١).\n_________\n(^١) صحيح.","vol":"3","page":350},{"text":"٣٩١١ - حدثنا (عبدة) (^١) عن عبيد اللَّه بن عمر عن نافع عن ابن عمر: أنه كان يعرض راحلته ويصلي إليها (^٢).\n_________\n(^١) في [أ]: (عبيدة).\n(^٢) صحيح.","vol":"3","page":350},{"text":"٣٩١٢ - حدثنا عبدة عن عاصم قال: رأيت أنسا يصلي وبينه وبين القبلة بعير عليه محمل (^١).\n_________\n(^١) صحيح.","vol":"3","page":350},{"text":"٣٩١٣ - حدثنا وكيع عن إسرائيل عن إبراهيم بن عبد الأعلى قال: رأيت سويد ابن غفلة ينيخ راحلته في طريق مكة فيصلي إليها.","vol":"3","page":350},{"text":"٣٩١٤ - حدثنا أسباط بن محمد عن الأعمش عن عمارة عن الأسود: أنه كان يصلي إلى راحلته وهي أمامه مناخة.","vol":"3","page":350},{"text":"٣٩١٥ - (حدثنا) (^١) يحيى بن سعيد عن (عبيد اللَّه) (^٢) بن عمر قال: رأيت القاسم وسالما يصليان إلى (بعيريهما) (^٣).\n_________\n(^١) في [أ، ب، جـ]: (حدثني).\n(^٢) في [أ]: (عبد اللَّه).\n(^٣) في [هـ]: (بعيرهما).","vol":"3","page":350},{"text":"٣٩١٦ - حدثنا يزيد بن هارون عن حجاج عن عطاء قال: يستتر بالبعير.","vol":"3","page":350},{"text":"٣٩١٧ - حدثنا سهل بن يوسف عن عمرو عن الحسن قال: لا بأس أن يستتر بالبعير.","vol":"3","page":350},{"text":"<span data-type='title' id=toc-519>[١٥٧] الصلاة في أعطان الإبل </span>(^١) [٢٠٤]\n_________\n(^١) قال أبو حنيفة والشافعي: لا تكره الصلاة في أعطان الإبل إلا أن يكون فيها نجاسة. وقال مالك وأحمد: لا يصلى فيها، وهذا القول أرجح.","vol":"3","page":351},{"text":"٣٩١٨ - حدثنا أبو بكر قال: حدثنا (^١) هشيم قال: (أخبرنا) (^٢) يونس عن الحسن عن عبد اللَّه بن (مغفل) (^٣) الزني قال: قال النبي -ﷺ-: \"صلوا في مرابض المغنم ولا تصلوا في أعطان الإبل؛ فإنها خلقت من الشياطين\" (^٤).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [جـ، ك]: (أنا).\n(^٣) في [أ، ب]: (المغفل).\n(^٤) صحيح؛ صرح الحسن بالسماع عند ابن حبان، أخرجه أحمد (١٦٧٨٩)، وابن ماجه (٧٦٩)، والنسائي ٢/ ٥٦، وابن حبان (١٧٠٢)، والبيهقي ٢/ ٤٤٩، وابن عبد البر في التمهيد ٥/ ٣٠٢، والطيالسي (٩١٣)، وعبد الرزاق (١٦٠٢)، وعبد بن حميد (٥٠١).","vol":"3","page":351},{"text":"٣٩١٩ - حدثنا أبو معاوية عن الأعمش عن (عبد اللَّه) (^١) بن عبد اللَّه (عن) (^٢) ابن أبي ليلى عن البراء بن عازب قال: سئل رسول اللَّه -ﷺ- عن الصلاة في مبارك الإبل؟ فقال: \"لا تصلوا فيها\". وسئل عن الصلاة في مرابض المغنم فقال: \"صلوا فيها فإنها بركة\" (^٣).\n_________\n(^١) في [أ، ب، هـ]: (عبيد اللَّه).\n(^٢) في [جـ]: سقطت (عن).\n(^٣) صحيح، أخرجه أحمد (١٨٥٣٨)، وأبو داود (١٨٤)، والترمذي (٨١)، وابن ماجه (٤٩٤)، والطيالسي (٧٣٤)، وابن خزيمة (٣٢)، وابن الجارود (٢٦)، وأبو يعلى (١٧٠٩)، والطحاوي ١/ ٣٨٤، وابن حبان (١١٢٨)، والبيهقي في السنن ١/ ١٥٩، وعبد الرزاق (١٥٩٧)، وابن المنذر في الأوسط ١/ ١٣٨، وابن حزم في المحلى ١/ ٢٤٢.","vol":"3","page":351},{"text":"٣٩٢٠ - حدثنا عبد اللَّه بن إدريس عن الأعمش عن عبد اللَّه بن عبد اللَّه عن ابن أبي ليلى عن البراء عن النبي -ﷺ- نحوه (^١) ولم يذكر: فإنها بركة (^٢).\n_________\n(^١) في [ب]: زيادة (وا).\n(^٢) صحيح، وانظر ما قبله.","vol":"3","page":351},{"text":"٣٩٢١ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) (هشام) (^٢) عن محمد عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا لم تجدوا إلا مرابض المغنم ومعاطن الإبل فصلوا في مرابض المغنم ولا تصلوا في أعطان الإبل\" (^٣).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [أ، ب]: (هشيم).\n(^٣) صحيح، أخرجه أحمد (٩٨٢٥)، والترمذي (٣٤٨)، وابن ماجه (٧٦٨)، وابن خزيمة (٧٩٥)، وابن حبان (١٣٨٤)، والدارمي (١٢٩١)، وأبو عوانة ١/ ٤٠٢، والطحاوي ١/ ٣٨٤، والبيهقي ١/ ٤٤٩، والبغوي (٥٠٣).","vol":"3","page":352},{"text":"٣٩٢٢ - حدثنا زيد بن (حباب) (^١) قال: (نا) (^٢) عبد الملك بن الربيع بن سبرة عن أبيه عن جده: أن رسول اللَّه -ﷺ- قال: \"لا (يصلى) (^٣) في أعطان الإبل، ويصلى في مراح المغنم\" (^٤).\n_________\n(^١) في [أ]: (خباب)، وفي [ب]: (هباب).\n(^٢) في [أ]: (ثنا).\n(^٣) في [د، هـ]: (تصلى).\n(^٤) ضعيف؛ لضعف عبد الملك، أخرجه أحمد (١٥٣٤١)، وابن ماجه (٧٧٠)، وأبو يعلى (٩٤٠)، والدارقطني ١/ ٢٧٦، والطبراني (٦٥٤٣)، والبيهقي ٢/ ٤٤٩، والبغوي (٥٠٢).","vol":"3","page":352},{"text":"٣٩٢٣ - حدثنا وكيع عن محمد بن قيس عن جعفر بن أبي ثور عن (جابر) (^١) بن سمرة قال: يصلى في مرابض المغنم، ولا يصلى في أعطان الإبل (^٢).\n_________\n(^١) في [أ]: (خالد)، وفي [ب]: (ربا)، وفي [جـ، ك]: (رجا).\n(^٢) صحيح؛ جعفر ثقة، أخرجه بنحوه مرفوعا: أحمد (٢٠٨١١)، ومسلم (٣٦٠).","vol":"3","page":352},{"text":"٣٩٢٤ - حدثنا يحيى بن سعيد عن حسين المعلم عن ابن بريدة عن ماعز بن نضلة قال: أتانا (أبو ذر) (^١) فدخل زرب غنم لنا فصلى فيه (^٢).\n_________\n(^١) ورد في [جـ]: (أبو داود)، وفي [ك]: (در).\n(^٢) مجهول؛ ماعز بن نضلة مجهول.","vol":"3","page":352},{"text":"٣٩٢٥ - حدثنا عبدة عن هشام بن عروة قال: حدثني رجل سأل عبد اللَّه بن (عمرو) (^١) عن الصلاة في أعطان الإبل قال: فنهاه، وقال: صل في مراح الغنم (^٢).\n_________\n(^١) في [أ، ب، هـ]: (عمر)، وانظر: الموطأ (٤٠٨)، والتمهيد ٢٢/ ٣٣٢، والأوسط ٢/ ١٨٨ (٧٧٠).\n(^٢) مجهول؛ الرجل مبهم.","vol":"3","page":353},{"text":"٣٩٢٦ - حدثنا أبو أسامة عن شعبة عن أبي التياح عن أنس قال: كان رسول اللَّه -ﷺ- يصلي في مرابض المغنم قبل أن يبنى المسجد (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٢٣٤)، ومسلم (٥٢٤).","vol":"3","page":353},{"text":"٣٩٢٧ - حدثنا ابن عيينة عن ابن أبي نجيح عن إسماعيل بن عبد الرحمن: أن عمر صلى في مكان فيه دمن (^١).\n_________\n(^١) منقطع.","vol":"3","page":353},{"text":"٣٩٢٨ - حدثنا (^١) عبد الرحمن بن مهدي عن (صخر) (^٢) (بن) (^٣) جويرية عن عاصم بن المنذر قال: خرج ابن الزبير إلى المزدلفة في غير أشهر الحج فصلى بنا في مراح المغنم، وهو يجد أمكنة سواها لو (يشاء) (^٤) (لصلى) (^٥) فيها، وما رأيته فعل ذلك إلا ليرينا (^٦).\n_________\n(^١) في [ب]: (أخبرنا).\n(^٢) في [أ، هـ]: (صحو).\n(^٣) في [أ، ب]: (عن).\n(^٤) في [أ، هـ]: (شاء).\n(^٥) في [ب]: (صلى)، وفي [أ]: (يصلي).\n(^٦) حسن؛ عاصم صدوق.","vol":"3","page":353},{"text":"٣٩٢٩ - حدثنا أبو داود عن الحكم بن عطية قال: سمعت محمدا يقول: كانوا إذا لم يجدوا إلا أن يصلوا في مرابض المغنم ومرابض الإبل (^١) صلوا في مرابض المغنم.\n_________\n(^١) في [أ]: (الهبل).","vol":"3","page":354},{"text":"٣٩٣٠ - حدثنا ابن نمير عن إسماعيل بن أبي خالد عن إبراهيم قال: صل في دمن المغنم.","vol":"3","page":354},{"text":"٣٩٣١ - حدثنا محمد بن فضيل عن عباد بن راشد عن الحسن: أنه كان يكره الصلاة في أعطان الإبل، ولا يرى بها بأسا في أعطان المغنم.","vol":"3","page":354},{"text":"٣٩٣٢ - حدثنا غندر عن شعبة عن أبي (حمزة) (^١) قال: سمعت (عبيد) (^٢) ابن عمير يقول: إن لي لعناقا تنام معي في (مسجدي) (^٣) وتبعر فيه.\n_________\n(^١) في [ع، ك]: (جمرة).\n(^٢) في [أ]: (عبيد اللَّه).\n(^٣) في [س، ط، هـ]: (مسجد).","vol":"3","page":354},{"text":"٣٩٣٣ - حدثنا وكيع عن إسرائيل عن جابر عن عامر عن جندب بن عامر السلمي: أنه كان يصلي في أعطان الإبل ومرابض المغنم.","vol":"3","page":354},{"text":"٣٩٣٤ - حدثنا وكيع قال: (حدثنا) (^١) سفيان عن حبيب بن أبي ثابت عمن سمع جابر بن سمرة يقول: كنا نصلي في مرابض المغنم ولا نصلي في أعطان الإبل (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) مجهول.","vol":"3","page":354},{"text":"٣٩٣٥ - حدثنا وكيع قال: (حدثنا) (^١) (هشام) (^٢) بن عروة قال: حدثني\n⦗٣٥٥⦘\nرجل عن عبد اللَّه بن عمرو قال: صلوا في مرابض المغنم ولا تصلوا في أعطان الإبل (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ، ب]: (هشيم).\n(^٣) مجهول.","vol":"3","page":354},{"text":"٣٩٣٦ - حدثنا وكيع قال: (حدثنا) (^١) ابن أبي خالد عن إبراهيم قال: لا بأس (بالصلاة) (^٢) في دمنة المغنم.\n_________\n(^١) في [جـ]: (حدثني)، وفي [ك]: (نا).\n(^٢) سقط من: [ب، هـ].","vol":"3","page":355},{"text":"٣٩٣٧ - حدثنا وكيع في رجل صلى في أعطان الإبل يجزئه، ولا يتوضأ من لحوم الإبل.","vol":"3","page":355},{"text":"٣٩٣٨ - حدثنا عبيد اللَّه قال: (أخبرنا) (^١) إسرائيل عن أشعث (بن) (^٢) أبي الشعثاء عن جعفر بن أبي ثور عن جابر بن سمرة قال: أمرنا رسول اللَّه -ﷺ- أن نصلي في مرابض المغنم، ولا نصلي في أعطان الإبل (^٣).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [ب]: (عن).\n(^٣) صحيح، أخرجه مسلم (٣٦٠)، أحمد (٢٠٩٠٩).","vol":"3","page":355},{"text":"<span data-type='title' id=toc-520>[١٥٨] في الرجل يصلي وقد (أصاب) (^١) (خفه) (^٢) قطرة من بول </span>(^٣)\n_________\n(^١) في [ب]: (أصابت).\n(^٢) في [أ]: (حفه).\n(^٣) قال أبو حنيفة: يعفى عن يسير البول خلافا للجمهور.","vol":"3","page":355},{"text":"٣٩٣٩ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن شعبة قال: سألت الحكم وحمادا عن قطرة بول أصابت خفا، فقال أحدهما: يعيد. و(قال) (^١) الآخر: لا يعيد.\n_________\n(^١) سقط من: [ب].","vol":"3","page":355},{"text":"٣٩٤٠ - حدثنا شريك عن جابر عن عامر وقد ذكر (عدة) (^١) منهم أبو جعفر: أنهم كانوا لا يعيدون الصلاة من نضح البول والدم.\n_________\n(^١) سقط من: [ب].","vol":"3","page":356},{"text":"٣٩٤١ - حدثنا جرير عن مغيرة عن إبراهيم قال: إذا صلى الرجل فوجد بعد ما صلى في ثوبه أو جلده عذرة أو بولا غسله وأعاد الصلاة، (و) (^١) إذا وجد في جلده منيا أو دما غسله ولم يعد الصلاة.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"3","page":356},{"text":"<span data-type='title' id=toc-521>[١٥٩] في التبسم في الصلاة </span>(^١) [١٣٥]\n_________\n(^١) اتفق الأربعة على عدم بطلان الصلاة بالتبسم.","vol":"3","page":356},{"text":"٣٩٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي جعفر الرازي عن الربيع بن أنس عن رجل عن ابن مسعود قال: التبسم في الصلاة ليس بشيء (^١).\n_________\n(^١) مجهول.","vol":"3","page":356},{"text":"٣٩٤٣ - حدثنا ابن مهدي عن سفيان عن أبي الزبير عن جابر قال: التبسم لا يقطع، ولكن (تقطع) (^١) (القرقرة) (^٢) (^٣).\n_________\n(^١) في [هـ]: (يقطع).\n(^٢) في [ب]: (القراءة).\n(^٣) صحيح.","vol":"3","page":356},{"text":"٣٩٤٤ - حدثنا وكيع عن سفيان عن ليث عن مجاهد قال: التبسم في الصلاة ليس بشيء.","vol":"3","page":356},{"text":"٣٩٤٥ - [حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: التبسم في\n⦗٣٥٧⦘\nالصلاة ليس بشيء حتى (تقرقر) (^١)] (^٢).\n_________\n(^١) في [أ]: (يقرقر).\n(^٢) تقدم هذا الخبر على الذي قبله من: [هـ].","vol":"3","page":356},{"text":"٣٩٤٦ - حدثنا عباد بن العوام عن عبد الملك عن عطاء وهشام عن الحسن: أنهما لم يريا (^١) بالتبسم في الصلاة شيئا.\n_________\n(^١) في [أ]: زيارة (بأسا).","vol":"3","page":357},{"text":"٣٩٤٧ - حدثنا ابن مهدي عن الحكم بن عطية عن ابن سيرين: أنه سئل عن التبسم في الصلاة، فقرأ هذه الآية: ﴿فَتَبَسَّمَ ضَاحِكًا مِنْ قَوْلِهَا﴾ [النمل: ١٩]. (وقال) (^١): لا أعلم التبسم إلا ضحكا.\n_________\n(^١) سقط من: [هـ].","vol":"3","page":357},{"text":"٣٩٤٨ - [حدثنا ابن مهدي عن حماد بن سلمة عن حميد قال: كان الحسن بن مسلم إذا رآني تبسم في وجهي وهو في الصلاة] (^١).\n_________\n(^١) سقط الخبر من: [هـ].","vol":"3","page":357},{"text":"٣٩٤٩ - حدثنا ابن مهدي عن شيبان عن جابر عن عامر قال: لا بأس بالتبسم.","vol":"3","page":357},{"text":"<span data-type='title' id=toc-522>[١٦٠] من كان يعيد الصلاة من الضحك </span>(^١) [١٣٦]\n_________\n(^١) قال أبو حنيفة: القهقهة في الصلاة تنقض الوضوء، وخالفه الجمهور في ذلك، مع اتفاق الأربعة على بطلان الصلاة بذلك.","vol":"3","page":357},{"text":"٣٩٥٠ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن أبي سفيان عن جابر قال: إذا ضحك الرجل في الصلاة أعاد الصلاة، ولم يعد الوضوء (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق.","vol":"3","page":357},{"text":"٣٩٥١ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن عبد الرحمن بن القاسم قال: ضحكت خلف أبي وأنا في الصلاة فأمرني أن أعيد الصلاة.","vol":"3","page":358},{"text":"٣٩٥٢ - حدثنا يزيد بن هارون عن يحيى بن سعيد عن عبد الرحمن بن القاسم قال: ضحكت وأنا أصلي مع أبي فأمرني أن أعيد الصلاة.","vol":"3","page":358},{"text":"٣٩٥٣ - حدثنا وكيع عن سفيان عن ابن أبي خالد عن الشعبي قال: يعيد الصلاة ولا يعيد الوضوء.","vol":"3","page":358},{"text":"٣٩٥٤ - حدثنا أبو داود عن حماد بن سلمة عن هشام قال: ضحك أخي في الصلاة فأمره عروة أن يعيد الصلاة، ولم يأمره أن يعيد الوضوء.","vol":"3","page":358},{"text":"٣٩٥٥ - حدثنا ابن فضيل عن عبد الملك عن عطاء في الرجل يضحك في الصلاة قال: إن تبسم فلا ينصرف، وإن قهقه استقبل الصلاة وليس عليه وضوء.","vol":"3","page":358},{"text":"٣٩٥٦ - حدثنا الفضل (بن دكين) (^١) عن سليمان بن المغيرة عن حميد بن هلال قال: كانوا في سفر، فصلى بهم أبو موسى، فسقط رجل أعور في (بئر) (^٢) أو شيء، فضحك القوم كلهم غير أبي موسى والأحنف، فأمرهم أن يعيدوا الصلاة (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) فراغ في [ب].\n(^٣) منقطع؛ حميد لا يروي عن أبي موسى.","vol":"3","page":358},{"text":"٣٩٥٧ - حدثنا وكيع عن ابن عون عن ابن سيرين قال: كانوا (يأمروننا) (^١) ونحن صبيان إذا ضحكنا في الصلاة أن نعيد الصلاة.\n_________\n(^١) في [أ، ب]: (يأمرونا).","vol":"3","page":358},{"text":"٣٩٥٨ - حدثنا يحيى بن سعيد عن مجالد عن الشعبي في الرجل يضحك في الصلاة قال: يكبر ويعيد الصلاة.","vol":"3","page":358},{"text":"<span data-type='title' id=toc-523>[١٦١] من كان يعيد (الصلاة والوضوء)</span> (^١) [١٣٧]\n_________\n(^١) في [أ]: (الوضوء والصلاة).","vol":"3","page":359},{"text":"٣٩٥٩ - حدثنا أبو بكر قال: (حدثنا) (^١) شريك عن أبي هاشم عن أبي العالية قال: كان رسول اللَّه -ﷺ- يصلي بأصحابه، فجاء رجل ضرير البصر فوقع في بئر في المسجد، فضحك بعض أصحابه، فلما انصرف أمر من ضحك أن يعيد الوضوء والصلاة (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) مرسل، أخرجه الحارث (٨٧/ بغية)، وعبد الرزاق (٧٣٦٠)، وأبو داود في المراسيل (٣)، والدارقطني ١/ ١٦٥.","vol":"3","page":359},{"text":"٣٩٦٠ - حدثنا أبو خالد عن أشعث عن عامر (قال: هي) (^١) فتنة، يعيد الوضوء والصلاة.\n_________\n(^١) في [جـ]: تكرر.","vol":"3","page":359},{"text":"٣٩٦١ - حدثنا أسباط بن محمد عن مغيرة (عن) (^١) إبراهيم قال: إذا ضحك الرجل في الصلاة أعاد الوضوء والصلاة.\n_________\n(^١) في [ب]: (بن).","vol":"3","page":359},{"text":"٣٩٦٢ - قال أبو بكر: يعيد الصلاة ولا يعيد الوضوء.","vol":"3","page":359},{"text":"<span data-type='title' id=toc-524>[١٦٢] في الرجل إذا أراد أن يصلي جالسا </span>(^١)\n_________\n(^١) اتفقوا على جواز التطوع جالسا.","vol":"3","page":359},{"text":"٣٩٦٣ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن سفيان عن منصور عن إبراهيم قال: كان يستحب لمن صلى وهو قاعد أن يصلي ركعتين وهو قائم.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"3","page":359},{"text":"٣٩٦٤ - حدثنا حفص عن ليث عن طاوس قال: كان يستحب لمن صلى وهو قاعد أن (ينشئها) (^١) وهو قائم.\n_________\n(^١) في [د]: (يبدأ).","vol":"3","page":360},{"text":"<span data-type='title' id=toc-525>[١٦٣] من قال: إذا صلى وهو جالس يقوم إذا ركع</span>","vol":"3","page":360},{"text":"٣٩٦٥ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن إدريس عن حصين عن هلال بن يساف قال: ربما صليت وأنا قاعد فإذا أردت أن أركع قمت فقرأت ثم ركعت.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"3","page":360},{"text":"٣٩٦٦ - حدثنا عبدة عن هشام عن أبيه عن عائشة قالت: كان رسول اللَّه -ﷺ- يصلي صلاة الليل قائما، فلما دخل (في) (^١) السن جعل يصلي جالسا، فإذا بقيت عليه ثلاثون أو أربعون (قام) (^٢) [فقرأها ثم سجد (^٣).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [أ، ب]: (فقام).\n(^٣) صحيح، أخرجه البخاري (١١١٩)، ومسلم (٧٣١).","vol":"3","page":360},{"text":"٣٩٦٧ - حدثنا وكيع عن هشام عن أبيه عن عائشة قالت: كان رسول اللَّه -ﷺ- يصلي وهو جالس، فإذا بقي من السورة ثلاثون آية (أو أربعون آية) (^١) (قام) (^٢) فقرأ، ثم ركع (^٣).\n_________\n(^١) في [أ، ب]: سقط ما بين القوسين.\n(^٢) سقط من: [هـ].\n(^٣) صحيح، أخرجه البخاري (١١١٩)، ومسلم (٧٣١)، وأحمد (٥٦٨٩٢)، وابن خزيمة (١٢٤٠).","vol":"3","page":360},{"text":"٣٩٦٨ - حدثنا أبو أسامة عن (عوف) (^١) عن محمد قال: من قرأ وهو قاعد (فإنه\n⦗٣٦١⦘\nيركع ويسجد وهو قاعد) (^٢)، ومن قرأ وهو قائم فإنه يركع ويسجد وهو قائم. وقال الحسن: هو بالخيار أيَّ ذلك (شاء) (^٣) فعل.\n_________\n(^١) في [أ، هـ]: (عون).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، هـ]: (يشاء).","vol":"3","page":360},{"text":"<span data-type='title' id=toc-526>[١٦٤] الرجل يصلي (ركعة) (^١) قائما وركعة جالسا</span>\n_________\n(^١) في [ب]: فراغ.","vol":"3","page":361},{"text":"٣٩٦٩ - حدثنا أبو بكر قال: (حدثنا) (^١) عباد بن العوام عن هشام عن الحسن قال: لا بأس أن يصلي الرجل ركعة قائمًا وركعة قاعدًا.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"3","page":361},{"text":"٣٩٧٠ - حدثنا وكيع قال: (حدثنا) (^١) شعبة عن الحكم وحماد قالا: لا بأس أن يصلي الرجل ركعة قائما وركعة (قاعدا) (^٢)، ثم قال وكيع (بأخرة) (^٣) عن شعبة عن الحكم، ولم يذكر حمادًا.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [جـ]: (جالسا).\n(^٣) في [أ]: (حدثنا حرة)، وفي [ب]: (ناحره).","vol":"3","page":361},{"text":"<span data-type='title' id=toc-527>[١٦٥] (ركعتا) (^١) الفجر (تصليان) (^٢) (في السفر)</span> (^٣)\n_________\n(^١) في [أ]: (ركعتي).\n(^٢) في [أ، جـ]: (يصليان).\n(^٣) اتفق الأربعة على استحباب ركعتي الفجر في السفر.","vol":"3","page":361},{"text":"٣٩٧١ - حدثنا أبو بكر قال: (نا) (^١) أبو أسامة قال: (حدثنا) (^٢) عبيد اللَّه عن\n⦗٣٦٢⦘\nنافع عن ابن عمر قال: كان لا يصلي ركعتي الفجر في السفر (^٣).\n_________\n(^١) في [أ]: (ثنا)، وفي [هـ]: (أنا).\n(^٢) في [جـ، ك]: (نا).\n(^٣) صحيح.","vol":"3","page":361},{"text":"٣٩٧٢ - حدثنا جرير عن قابوس عن أبيه عن عائشة قالت: أما ما لم يدع صحيحا ولا مريضا، في سفر ولا حضر، غائبا ولا شاهدا، تعني: النبي -ﷺ-، (فركعتان) (^١) قبل الفجر (^٢).\n_________\n(^١) في [أ، ب]: (بركعتين).\n(^٢) ضعيف؛ لحال قابوس، أخرجه أحمد (٢٤١٦٤)، وابن ماجه (١١٥٦)، والطيالسي (١٥٧٥)، وإسحاق (١٦٠٦)، والطبراني في الأوسط (٧٤٥٧)، وأصله عند البخاري (١١٨٢).","vol":"3","page":362},{"text":"٣٩٧٣ - حدثنا (هشيم) (^١) قال: (أخبرنا) (^٢) حصين قال: سمعت عمرو بن ميمون الأودي يقول: كانوا لا يتركون أربعا قبل الظهر وركعتين قبل الفجر على حال.\n_________\n(^١) في [أ]: (هشام).\n(^٢) في [جـ، ك]: (أنا).","vol":"3","page":362},{"text":"٣٩٧٤ - حدثنا وكيع عن حبيب بن (جري) (^١) عن أبي جعفر قال: كان رسول اللَّه -ﷺ- لا يدع الركعتين بعد المغرب والركعتين قبل الفجر في حضر ولا سفر (^٢).\n_________\n(^١) في [ب]: (حرى).\n(^٢) مرسل.","vol":"3","page":362},{"text":"٣٩٧٥ - حدثنا هشيم قال: (أخبرنا) (^١) ابن عون عن مجاهد قال: سألته أكان ابن عمر يصلي ركعتي الفجر؟ قال: ما رأيته يترك شيئا في سفر ولا حضر (^٢).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) صحيح.","vol":"3","page":362},{"text":"<span data-type='title' id=toc-528>[١٦٦] وضع اليمين على الشمال </span>(^١) [١٤٢]\n_________\n(^١) قال بعض المالكية: يرسل المصلي يديه، وقال الجمهور يضع المصلي حال القيام يده اليمنى على اليسرى، ومذهبهم أرجح.","vol":"3","page":363},{"text":"٣٩٧٦ - حدثنا أبو بكر قال: (حدثنا) (^١) زيد بن (حباب) (^٢) قال: (حدثنا) (^٣) معاوية بن صالح قال: (حدثني يونس بن سيف (العنسي» (^٤) (^٥) عن الحارث بن (غطيف أو غطيف) (^٦) بن الحارث الكندي -شك من معاوية- قال: مهما رأيت نسيت (لم) أنس أني رأيت رسول اللَّه -ﷺ- وضع يده اليمنى على اليسرى، يعني: في الصلاة (^٧).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ]: (خباب).\n(^٣) في [جـ، ك]: (نا).\n(^٤) في [أ، ب، ك]: (العبسي).\n(^٥) سقط ما بين القوسين في: [جـ، د].\n(^٦) في [أ]: (عظيف أو عظيف).\n(^٧) منقطع؛ يونس لا يروي عن الحارث، أخرجه أحمد (١٦٩٦٧)، والبخاري في التاريخ ٧/ ١١٣، وابن سعد ٧/ ٤٢٩، والطبراني (٣٣٩٩)، وابن أبي عاصم في الآحاد (٢٤٣٣)، وابن الأثير في أسد الغابة ٤/ ٣٤٠، وابن قانع في معجم الصحابة ٢/ ٣١٦، وابن عدي ٦/ ٢٤٠١.","vol":"3","page":363},{"text":"٣٩٧٧ - حدثنا وكيع عن سفيان عن سماك عن قبيصة بن هلب عن أبي قال: رأيت النبي -ﷺ- واضعا يمينه على شماله في الصلاة (^١).\n_________\n(^١) مجهول، لجهالة قبيصة، أخرجه الترمذي (٢٥٢)، وابن ماجه (٨٠٩)، وعبد الرزاق (٣٢٠٧)، وعبد اللَّه بن أحمد في المسند (٢١٩٦٨)، وابن قانع ٣/ ١٩٩، وابن أبي عاصم في الآحاد (٢٤٩٤)، والطبراني ٢٢/ ٤١٥، والدارقطني ١/ ٢٨٥، والبيهقي ٢/ ٢٩، والمزي ٢٣/ ٤٩٥.","vol":"3","page":363},{"text":"٣٩٧٨ - حدثنا ابن إدريس عن عاصم بن كليب عن أبيه عن وائل بن حجر قال: رأيت رسول اللَّه -ﷺ- حين كبر أخذ (شماله) (^١) بيمينه (^٢).\n_________\n(^١) في [أ، هـ]: (بشماله).\n(^٢) صحيح، أخرجه أحمد (١٨٨٤٦)، والنسائي ٢/ ١٢٥، وأبو داود (٧٢٥)، وابن حبان (١٨٠٥)، والحاكم ٢/ ٢٣٢، والطبراني ١/ ٢٢، والبيهقي (٢/ ٢٨)، والطيالسي (١٠٢٤)، والدارقطني ١/ ٣٣٤.","vol":"3","page":364},{"text":"٣٩٧٩ - حدثنا وكيع عن إسماعيل بن أبي خالد عن الأعمش عن مجاهد عن مورق (العجلي) (^١) عن أبي الدرداء قال: من أخلاق النبيين وضع اليمين على الشمال في الصلاة (^٢).\n_________\n(^١) سقط من: [أ، جـ، ك].\n(^٢) منقطع؛ مورق لا يروي عن أبي الدرداء.","vol":"3","page":364},{"text":"٣٩٨٠ - حدثنا وكيع عن يوسف بن ميمون عن الحسن قال: قال رسول اللَّه -ﷺ-: كأني أنظر إلى أحبار بني إسرائيل واضعي أيمانهم على شمائلهم في الصلاة (^١).\n_________\n(^١) مرسل ضعيف؛ يوسف ضعيف.","vol":"3","page":364},{"text":"٣٩٨١ - حدثنا وكيع عن موسى بن عمير عن علقمة (بن) (^١) وائل بن حجر عن أبيه قال: رأيت النبي -ﷺ- وضع يمينه على شماله في الصلاة (^٢) (^٣).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [أ]: زيادة (تحت السرة).\n(^٣) صحيح؛ علقمة سمع من أبيه، أخرجه أحمد (١٨٨٥٠)، والنسائي ٢/ ٢٣٦، والحميدي (٨٨٥)، والبيهقي ٢/ ٧٢، والطبراني ٢٢/ ٨٥، والداقطني ١/ ٢٩٠.","vol":"3","page":364},{"text":"٣٩٨٢ - (حدثنا وكيع عن ربيع عن أبي معشر عن إبراهيم قال: يضع يمينه على شماله في الصلاة) (^١) تحت السرة.\n_________\n(^١) سقط من: [جـ، د].","vol":"3","page":364},{"text":"٣٩٨٣ - حدثنا وكيع قال: حدثنا عبد السلام بن شداد (الجريري) (^١) أبو طالوت قال: (نا) (^٢) غزوان بن جرير الضبي عن أبيه قال: كان عليٌّ إذا قام في الصلاة وضع يمينه على (رسغه) (^٣)، (فلا) (^٤) يزال كذلك حتى يركع متى ما ركع، إلا أن يصلح ثوبه أو يحك جسده (^٥).\n_________\n(^١) في [أ، ب، هـ]: (الحريري).\n(^٢) في [أ، جـ، ك]: (عن).\n(^٣) في [ط، هـ]: (رسغ يساره)، وانظر: التمهيد ٢٠/ ٧٧.\n(^٤) في [ب، ط، هـ]: (ولا).\n(^٥) مجهول، لجهالة غزوان، أخرجه أبو داود (٧٥٧).","vol":"3","page":365},{"text":"٣٩٨٤ - حدثنا وكيع قال: حدثنا يزيد بن زياد (بن) (^١) أبي الجعد عن عاصم الجحدري عن عقبة بن ظهير عن علي في قوله: ﴿فَصَلِّ لِرَبِّكَ وَانْحَرْ﴾ [الكوثر: ٢] قال: وضع اليمين على الشمال في الصلاة (^٢).\n_________\n(^١) في [أ، ب، هـ]: (عن).\n(^٢) مجهول؛ لجهالة عقبة بن ظهير.","vol":"3","page":365},{"text":"٣٩٨٥ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) (حجاج) (^٢) بن حسان قال: سمعت أبا مجلز (أو) (^٣) سألته قال: قلت: كيف (يصنع) (^٤)؟ قال: (يضع) (^٥) باطن كف يمينه على ظاهر كيف شماله ويجعلها أسفل من السرة.\n_________\n(^١) في [أ، جـ، ك]: (أنا).\n(^٢) في [أ، ب، جـ، ك]: (الحجاج).\n(^٣) في [ب]: (و).\n(^٤) في [أ، ب، جـ، ك]: (أصنع).\n(^٥) في [ب]: (تضع)، وفي [هـ]: (ضع).","vol":"3","page":365},{"text":"٣٩٨٦ - حدثنا يزيد قال: أخبرنا الحجاج بن أبي (زينب) (^١) قال: حدثني أبو عثمان: أن النبي -ﷺ- مر برجل يصلي وقد وضع شماله على يمينه، فأخذ النبي -ﷺ- يمينه (فوضعها) (^٢) على شماله (^٣).\n_________\n(^١) في [ب، د، هـ]: (زبيب).\n(^٢) في [هـ]: (ووضعها).\n(^٣) مرسل.","vol":"3","page":366},{"text":"٣٩٨٧ - حدثنا جرير عن مغيرة عن أبي معشر عن إبراهيم قال: لا بأس (أن) (^١) يضع اليمنى على اليسرى في الصلاة.\n_________\n(^١) في [هـ]: (بأن).","vol":"3","page":366},{"text":"٣٩٨٨ - حدثنا أبو معاوية عن (عبد الرحمن بن إسحاق) (^١) عن زياد بن زيد (السوائي) (^٢) عن أبي جحيفة عن علي قال: من سنة الصلاة وضع الأيدي على الأيدي تحت (السرر) (^٣) (^٤).\n_________\n(^١) في حاشية [ب]: (ضعيف).\n(^٢) في حاشية [ب]: (مجهول).\n(^٣) في [جـ]: (سره).\n(^٤) مجهول؛ لجهالة زياد، وعبد الرحمن ضعيف، أخرجه أبو داود (٧٥٦)، والدارقطني ١/ ١٨٦، والبيهقي ٢/ ٣١، وعبد اللَّه بن أحمد (٨٧٥)، والمزي ٩/ ٤٧٣.","vol":"3","page":366},{"text":"٣٩٨٩ - حدثنا يحيى بن سعيد عن ثور عن خالد بن معدان عن أبي زياد مولى (آل دراج) (^١) (قال) (^٢): ما رأيت فنسيت فإني لم أنس أن أبا بكر كان إذا قام في الصلاة قال: هكذا، فوضع اليمنى على اليسرى (^٣).\n_________\n(^١) في [أ]: (أن دراج)، وفي المطالب: (دارج).\n(^٢) في [جـ، ك]: زيادة.\n(^٣) مجهول؛ لجهالة أبي زياد، أخرجه مسدد كما في المطالب (٤٦٠).","vol":"3","page":366},{"text":"٣٩٩٠ - حدثنا (أبو معاوية (و) (^١) حدثنا) (^٢) حفص عن ليث عن مجاهد: أنه كان يكره أن يضع (اليمنى) (^٣) على الشمال (يقول) (^٤): على كفه (أو) (^٥) (على الرسغ) (^٦)، ويقول: فوق ذلك، ويقول: أهل الكتاب يفعلونه.\n_________\n(^١) سقطت الواو من [ب، هـ].\n(^٢) سقط ما بين القوسين في: [أ، جـ، ك].\n(^٣) في [أ]: (اليمين).\n(^٤) في [جـ، ك]: (فيقول).\n(^٥) في [أ]: (و).\n(^٦) في [ب]: (على الرصغ).","vol":"3","page":367},{"text":"٣٩٩١ - حدثنا عبد الأعلى عن المستمر بن الريان عن أبي الجوزاء: أنه كان يأمر أصحابه أن (يضع) (^١) أحدهم يده اليمنى على اليسرى وهو يصلي.\n_________\n(^١) في [أ]: (يدع).","vol":"3","page":367},{"text":"<span data-type='title' id=toc-529>[١٦٧] من كان يرسل يديه في الصلاة </span>[١٤٣]","vol":"3","page":367},{"text":"٣٩٩٢ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن يونس عن الحسن ومغيرة عن إبراهيم: أنهما كانا يرسلان أيديهما في الصلاة.\n_________\n(^١) في [ب]: (كثير التدليس).","vol":"3","page":367},{"text":"٣٩٩٣ - حدثنا عفان قال: حدثنا يزيد بن إبراهيم قال: سمعت عمرو بن دينار قال: كان ابن الزبير إذا صلى يرسل يديه (^١).\n_________\n(^١) صحيح.","vol":"3","page":367},{"text":"٣٩٩٤ - حدثنا ابن علية عن ابن عون عن ابن سيرين: أنه سئل عن الرجل يمسك يمينه بشماله قال: إنما فعل ذلك من أجل الدم.","vol":"3","page":367},{"text":"٣٩٩٥ - حدثنا عمر بن (هارون) (^١) عن عبد اللَّه بن يزيد قال: ما رأيت ابن المسيب قابضا يمينه في الصلاة كان يرسلها (^٢).\n_________\n(^١) في [ب]: (متروك).\n(^٢) في [جـ، ك]: (يرسلهما).","vol":"3","page":368},{"text":"٣٩٩٦ - حدثنا يحيى بن سعيد عن عبد اللَّه بن العيزار قال: كنت أطوف مع سعيد بن جبير فرأى رجلا يصلي واضعا إحدى يديه على الأخرى هذه على هذه، وهذه على هذه، فذهب (ففرق) (^١) بينهما ثم جاء.\n_________\n(^١) في [أ، ب]: (يفرق).","vol":"3","page":368},{"text":"<span data-type='title' id=toc-530>[١٦٨] في الرجل يصلي وفي ثوبه أو جسده دم </span>(^١)\n_________\n(^١) قال الأئمة الأربعة: لا يجوز لأحد أن يصلي وفي ثوبه نجاسة، وإن صلى بها ناسيا قال الشافعي وأحمد: يعيد الصلاة، وقال مالك: يعيد في الوقت، والأظهر أنه لا يعيد.","vol":"3","page":368},{"text":"٣٩٩٧ - حدثنا أبو بكر قال: (حدثنا) (^١) هشيم قال: أخبرنا خالد ومنصور عن ابن سيرين عن يحيى بن الجزار: أن ابن مسعود صلى وعلى بطنه فرث ودم. قال: فلم يعد الصلاة (^٢).\n_________\n(^١) في [أ، ب، جـ]: (نا).\n(^٢) صحيح.","vol":"3","page":368},{"text":"٣٩٩٨ - حدثنا هشيم (عن ابن عون) (^١) عن ابن سيرين: أنه أمسك عن هذا الحديث بعد ولم يعجبه.\n_________\n(^١) في [هـ]: (قال: أخبرنا يونس)، وكلاهما: يونس وابن عون يروي عن ابن سيرين وكلاهما يروي عنه هشيم، وفي [هـ]: تصريح هشيم بالتحديث.","vol":"3","page":368},{"text":"٣٩٩٩ - حدثنا هشيم قال: أخبرنا يونس عن الحسن قال: ما في (نضحات) (^١) من دم ما (يفسد) (^٢) على رجل صلاته.\n_________\n(^١) في [ك]: (نضخات).\n(^٢) في [أ، ب]: (يفسدن).","vol":"3","page":369},{"text":"٤٠٠٠ - [حدثنا وكيع عن (عمرو بن شيبة) (^١) عن (قارظ) (^٢) أخيه عن سعيد بن المسيب: أنه كان لا ينصرف من الدم حتى يكون مقدار الدرهم] (^٣).\n_________\n(^١) في [هـ]: (عمر بن شبة)، وفي [جـ]: (عمر بن شيبة).\n(^٢) في [ب، جـ]: (فارط).\n(^٣) سقط هذا الخبر من: [أ].","vol":"3","page":369},{"text":"٤٠٠١ - (حدثنا وكيع عن شعبة قال: سألت الحكم (^١) وحمادا فقال الحكم: إذا كان مقدار الدرهم) (^٢)، وقال حماد: إذا كان مقدار المثقال، ثم قال: أو الدرهم.\n_________\n(^١) زاد في [أ]: (سألت).\n(^٢) سقط ما بين القوسين من [جـ].","vol":"3","page":369},{"text":"٤٠٠٢ - حدثنا ابن فضيل عن أبي الربيع قال: رأيت مجاهدا في ثوبه دم يصلي فيه أياما.","vol":"3","page":369},{"text":"٤٠٠٣ - حدثنا وكيع عن (حسن) (^١) بن صالح عن عيسى بن أبي عزة عن الشعبي في رجل صلى وفي ثوبه دم قال: لا يعيد.\n_________\n(^١) في [أ، ب، جـ، د، هـ]: (حسين).","vol":"3","page":369},{"text":"٤٠٠٤ - حدثنا وكيع عن حماد بن سلمة عن عاصم قال: رأيت أبا وائل يصلي وفي ثوبه قطرات من دم.","vol":"3","page":369},{"text":"٤٠٠٥ - حدثنا وكيع عن ياسين عن الزهري قال: إذا كان قدر الدرهم أعاد.","vol":"3","page":369},{"text":"٤٠٠٦ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم أنه كان يقول في الدم يكون في الثوب قدر الدينار أو الدرهم قال: فليعد.","vol":"3","page":370},{"text":"٤٠٠٧ - حدثنا هشيم قال: أخبرنا حصين عن إبراهيم قال: سألته عن الرجل (يرى) (^١) في ثوبه الدم وهو في الصلاة (فقال) (^٢): إن كان كثيرا فليلق الثوب عنه، وإن كان قليلا فليمض في صلاته.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ، ك]: (قال).","vol":"3","page":370},{"text":"٤٠٠٨ - حدثنا مروان بن معاوية عن عاصم عن أبي قلابة قال: سألته عن الدم أراه في ثوبي بعد ما أصلي قال: اغسله وأعد الصلاة.","vol":"3","page":370},{"text":"٤٠٠٩ - حدثنا معتمر عن أيوب عن أبي معشر عن إبراهيم في رجل صلى وفي ثوبه دم فلما انصرف رآه قال: لا يعيد.","vol":"3","page":370},{"text":"٤٠١٠ - [حدثنا حاتم بن وردان عن يونس عن الحسن قال: إذا صليت فرأيت في ثوبك دما فلا تعد (قد) (^١) مضت صلاتك] (^٢).\n_________\n(^١) في [ب]: (فقد).\n(^٢) سقط الخبر من: [أ].","vol":"3","page":370},{"text":"٤٠١١ - حدثنا يزيد بن هارون عن هشام عن عطاء: أنه لم يكن يرى في الدم والمني في الثوب أن تعاد منه الصلاة.","vol":"3","page":370},{"text":"٤٠١٢ - حدثنا حميد بن عبد الرحمن عن حسن عن (مطرف) (^١) عن الحكم في رجل صلى وفي ثوبه دم قال: إن كان كثيرا يعيد منه (الصلاة) (^٢)، وإن كان قليلا لم يعد.\n_________\n(^١) في [ك]: (مطرق).\n(^٢) سقط من: [هـ].","vol":"3","page":370},{"text":"٤٠١٣ - حدثنا شريك عن أبي إسحاق عن عطاء قال: رأيته يصلي وفي ثوبه كف من دم.","vol":"3","page":371},{"text":"<span data-type='title' id=toc-531>[١٦٩] (^١) (الرجل) (^٢) يصلي وفي ثوبه الجنابة </span>(^٣)\n_________\n(^١) في [ب]: زيادة (في).\n(^٢) سقط من: [أ، جـ، ك].\n(^٣) قال أحمد والشافعي: لا بأس بالصلاة في ثوب فيه مني، والأفضل إزالته، وقال أبو حنيفة: الثوب الذي فيه مني نجس لا يصلى به، ويكفي فرك يابسه، وقال مالك: يجب غسله.","vol":"3","page":371},{"text":"٤٠١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام عن أبيه عن (زُيَيْد) (^١) بن الصلت: أن عمر غسل ما رأى في ثوبه، ونضح ما لم ير، وأعاد بعد ما ارتفع الضحى متمكنا (^٢).\n_________\n(^١) في [أ]: (زنيد)، وفي [د]: (زبيد)، وفي [ب]: (زيد).\n(^٢) صحيح؛ زييد ثقة.","vol":"3","page":371},{"text":"٤٠١٥ - حدثنا عبدة عن يحيى بن سعيد عن سليمان بن يسار: أن عمر صلى صلاة الغداة، ثم غدا إلى أرض له بالجرف فوجد في ثوبه احتلاما قال: فغسل الاحتلام، واغتسل، ثم أعاد (صلاة) (^١) الصبح (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) منقطع؛ سليمان بن يسار لم يدرك عمر.","vol":"3","page":371},{"text":"٤٠١٦ - (حدثنا وكيع) (^١) عن (أفلح) (^٢) عن أبيه قال: صليت وفي ثوبي جنابة فأمرني ابن عمر فاعدت (^٣).\n_________\n(^١) في [ب]: تكرر ما بين القوسين.\n(^٢) في [أ، ب، جـ، هـ]: (ابن أفلح)، وهو أفلح بن حميد بن نافع الأنصاري.\n(^٣) صحيح؛ أخرجه مالك في المدونة ١/ ٢٢.","vol":"3","page":371},{"text":"٤٠١٧ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم في الرجل يصلي وفي ثوبه جنابة قال: مضت صلاته (ولا) (^١) إعادة عليه.\n_________\n(^١) في [جـ]: (فلا).","vol":"3","page":372},{"text":"٤٠١٨ - حدثنا هشيم قال: أخبرنا يونس ومنصور عن الحسن أنه كان يقول: يعيد ما كان في وقت.","vol":"3","page":372},{"text":"٤٠١٩ - حدثنا وكيع عن ابن أبي عروبة (عن قتادة) (^١) عن سعيد بن المسيب أنه قال: من صلى وفي ثوبه جنابة فلا إعادة عليه.\n_________\n(^١) سقط من: [ب].","vol":"3","page":372},{"text":"٤٠٢٠ - حدثنا جرير عن مغيرة عن إبراهيم قال: إذا وجد في ثوبه دمًا أو منيًا غسله ولم يعد الصلاة.","vol":"3","page":372},{"text":"<span data-type='title' id=toc-532>[١٧٠] من كانا ينهض على صدور قدميه </span>(^١)\n_________\n(^١) قال الشافعي في أحد قوليه: تستحب جلسة الاستراحة بعد الركعة الأولى، وقال الجمهور: يقوم من سجدته الثانية في الركعة الأولى على صدور قدميه معتمدا على ركبتيه، ولا يجلس إلا أن يحتاج للجلوس أو يشق عليه القيام على صدور قدميه فيعتمد بالأرض.","vol":"3","page":372},{"text":"٤٠٢١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن عبد الرحمن بن يزيد عن يزيد (^١) [قال: كان عبد اللَّه ينهض في الصلاة على صدور قدميه (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح.","vol":"3","page":372},{"text":"٤٠٢٢ - (حدثنا وكيع) (^١) عن يزيد بن زياد بن أبي الجعد عن عبيد بن أبي الجعد] (^٢) قال: كان علي ينهض في الصلاة على صدور قدميه (^٣).\n_________\n(^١) سقط من: [أ، هـ] وفي [ب، جـ، س]: زيادة (عن محمد بن يزيد).\n(^٢) سقط ما بين المعكوفين في: [جـ].\n(^٣) صحيح.","vol":"3","page":373},{"text":"٤٠٢٣ - [حدثنا أبو خالد الأحمر عن الأعمش عن عمارة عن عبد الرحمن بن يزيد قال: كان عبد اللَّه ينهض في الصلاة على صدور قدميه (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"3","page":373},{"text":"٤٠٢٤ - حدثنا أبو معاوية عن الأعمش عن خيثمة عن ابن (عمر) (^١) قال: (رأيته) (^٢) ينهض في الصلاة على صدور قدميه] (^٣) (^٤).\n_________\n(^١) في [هـ]: (عمير).\n(^٢) سقط من: [هـ].\n(^٣) سقط الخبران في [أ، ب]، ووضع الخبر الأول في ثنايا الحديث القادم في نسخة [أ].\n(^٤) صحيح.","vol":"3","page":373},{"text":"٤٠٢٥ - حدثنا حفص عن الأعمش عن محمد بن عبد اللَّه قال: (كان ابن أبي ليلى) (^١) ينهض في الصلاة على صدور قدميه.\n_________\n(^١) سقط من: [ب].","vol":"3","page":373},{"text":"٤٠٢٦ - حدثنا أبو خالد الأحمر عن عيسى بن ميسرة عن الشعبي: أن عمر وعليا وأصحاب رسول اللَّه -ﷺ- كانوا ينهضون في الصلاة على صدور أقدامهم (^١).\n_________\n(^١) منقطع، ضعيف جدًا؛ الشعبي لا يروي عن عمر، وعيسى متروك.","vol":"3","page":373},{"text":"٤٠٢٧ - حدثنا حميد بن عبد الرحمن عن هشام بن (عروة) (^١) عن وهب بن\n⦗٣٧٤⦘\nكيسان قال: رأيت ابن الزبير إذا سجد السجدة الثانية قام كما هو على صدور قدميه (^٢).\n_________\n(^١) في [هـ]: (عروبة).\n(^٢) صحيح.","vol":"3","page":373},{"text":"٤٠٢٨ - حدثنا وكيع (عن هشام) (^١) عن وهب بن كيسان عن (ابن) (^٢) الزبير بنحوه (^٣).\n_________\n(^١) في [أ، ب، جـ، ك]: زيادة (حدثنا محمد بن يزيد).\n(^٢) سقط من: [ب].\n(^٣) صحيح.","vol":"3","page":374},{"text":"٤٠٢٩ - حدثنا وكيع عن أسامة والعمري عن نافع عن ابن عمر: أنه كان ينهض في الصلاة على صدور قدميه (^١).\n_________\n(^١) حسن، أسامة صدوق، والعمري ضعيف.","vol":"3","page":374},{"text":"<span data-type='title' id=toc-533>[١٧١] من كان يقول: إذا رفعت رأسك من السجدة الثانية في الركعة الأولى (فلا تجلس)</span> (^١)\n_________\n(^١) سقط من: [جـ، س]، وفي [ب]: (فلا تقعد).","vol":"3","page":374},{"text":"٤٠٣٠ - حدثنا أبو بكر قال: (حدثنا) (^١) إسماعيل بن إبراهيم عن أبي (المعلي) (^٢) عن إبراهيم قال: كان ابن مسعود في الركعة الأولى والثالثة لا يقعد (حين) (^٣) يزيد أن يقوم حتى يقوم (^٤).\n_________\n(^١) في [جـ، ك]: (أخبرنا).\n(^٢) هو يحيى بن ميمون العطار، وفي [أ، ب، ط، هـ]: (العلاء)، فإن صح فهو: برد بن سنان الشامي.\n(^٣) في [أ، ب]: (حتى).\n(^٤) منقطع، إبراهيم لا يروي عن ابن مسعود.","vol":"3","page":374},{"text":"٤٠٣١ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) محمد بن عمرو عن الزهري قال: كان أشياخنا لا (يمايلون) (^٢) يعني: إذا رفع أحدهم رأسه من (السجدة) (^٣) الثانية في الركعة الأولى والثالثة ينهض كما هو ولم يجلس.\n_________\n(^١) في [جـ، ك]: (أنبانا).\n(^٢) في [ك]: (يماثلون).\n(^٣) سقط من: [أ، ب].","vol":"3","page":375},{"text":"٤٠٣٢ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن سفيان عن الزبير بن عدي عن إبراهيم: أنه كان يسرع (^١) القيام في الركعة الأولى من آخر سجدة.\n_________\n(^١) في [هـ]: زيادة (في).","vol":"3","page":375},{"text":"٤٠٣٣ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن النعمان بن أبي عياش قال: أدركت غير واحد من أصحاب النبي -ﷺ- فكان إذا رفع رأسه من السجدة في أول ركعة والثالثة قام كما هو ولم يجلس (^١).\n_________\n(^١) حسن؛ أبو خالد وابن عجلان صدوقان.","vol":"3","page":375},{"text":"<span data-type='title' id=toc-534>[١٧٢] في الرجل يعتمد على يديه في الصلاة</span>","vol":"3","page":375},{"text":"٤٠٣٤ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن خالد قال: رأيت أبا قلابة والحسن يعتمدان على أيديهما في الصلاة.","vol":"3","page":375},{"text":"٤٠٣٥ - حدثنا هشيم عن يونس عن الحسن: أنه كان لا يرى بأسا أن يعتمد الرجل على يديه إذا نهض في الصلاة.","vol":"3","page":375},{"text":"٤٠٣٦ - حدثنا هشيم عن مغيرة عن إبراهيم: أنه كرهه.","vol":"3","page":375},{"text":"٤٠٣٧ - حدثنا أبو بكر قال: حدثنا هشيم عن محمد بن (جحادة) (^١) عن الحارث عن إبراهيم. أنه كان يكره ذلك إلا أن يكون شيخا كبيرا أو مريضا.\n_________\n(^١) في [أ]: (حجادة).","vol":"3","page":376},{"text":"٤٠٣٨ - حدثثا وكيع عن إسرائيل عن جابر قال: أخبرني من رأى الأسود وشريحا ومسروقا يعتمدون على أيديهم إذا نهضوا.","vol":"3","page":376},{"text":"٤٠٣٩ - حدثنا أبو خالد الأحمر عن إسماعيل قال: رأيت قيسا يعتمد على يديه إذا نهض.","vol":"3","page":376},{"text":"٤٠٤٠ - حدثنا وكيع عن حماد بن سلمة عن الأزرق بن قيس قال: رأيت ابن عمر (ينهض) (^١) في الصلاة ويعتمد على يديه (^٢).\n_________\n(^١) في [س، ط، هـ]: (نهض).\n(^٢) صحيح.","vol":"3","page":376},{"text":"٤٠٤١ - حدثنا وكيع عن العمري عن نافع عن ابن عمر: أنه كان يعتمد على يديه (^١).\n_________\n(^١) ضعيف؛ العمري ضعيف.","vol":"3","page":376},{"text":"٤٠٤٢ - حدثنا أبو معاوية عن عبد الرحمن بن إسحاق عن زياد بن زيد (السوائي) (^١) عن أبي جحيفة عن علي قال: إن من السنة في الصلاة المكتوبة إذا نهض الرجل في الركعتين (الأوليين) (^٢) (أن) (^٣) لا يعتمد بيديه على الأرض إلا أن يكون شيخا كبيرا لا يستطيع (^٤).\n_________\n(^١) في [ك]: (الشوائي)، وفي [ب]: (السوائي).\n(^٢) في [أ]: (الأولتين).\n(^٣) سقط من: [أ، ب].\n(^٤) ضعيف؛ لضعف عبد الرحمن بن إسحاق، أخرجه الضياء (٧٧٣)، والبيهقي ٢/ ١٣٦.","vol":"3","page":376},{"text":"٤٠٤٣ - حدثنا وكيع عن مهدي بن ميمون عن ابن سيرين: أنه كره أن يعتمد وكان الحسن يعتمد.","vol":"3","page":377},{"text":"٤٠٤٤ - حدثنا أبو داود عن الهذيل بن (بلال) (^١) قال: رأيت عطاء يعتمد إذا نهض.\n_________\n(^١) في [أ، ب، هـ]: (هلال).","vol":"3","page":377},{"text":"٤٠٤٥ - حدثنا الثقفي عن خالد عن أبي قلابة قال: كان مالك بن الحويرث يأتينا فيقول: ألا أحدثكم عن صلاة رسول اللَّه -ﷺ-؟ فيصلي (في) (^١) غير وقت صلاة، فإذا رفع رأسه من السجدة الثانية في أول ركعة استوى قاعدا، ثم قام واعتمد (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح، أخرجه البخاري (٨٢٣)، وأحمد (١٥٥٩٩).","vol":"3","page":377},{"text":"<span data-type='title' id=toc-535>[١٧٣] ما قالوا فيه إذا نسي أن يقرأ بالحمد </span>(^١) [٩٤]\n_________\n(^١) قال الثلاثة: تتعين قراءة الفاتحة، وورد عن أبي حنيفة صحة الصلاة بغيرها مما تيسر.","vol":"3","page":377},{"text":"٤٠٤٦ - حدثنا أبو بكر قال: حدثنا حاتم بن وردان عن يونس عن الحسن (سئل) (^١) عن رجل لم يقرأ بفاتحة الكتاب قال: إن كان قرأ غيرها أجزأ عنه.\n_________\n(^١) سقط في: [هـ].","vol":"3","page":377},{"text":"٤٠٤٧ - حدثنا عبد اللَّه بن نمير عن حجاج عن حماد قال: سألت إبراهيم عن الرجل ينسى فاتحة الكتاب، فيقرأ سورة، أو يقرأ فاتحة الكتاب، ولا يقرأ معها شيئا؟ قال: يجزئه.","vol":"3","page":377},{"text":"٤٠٤٨ - حدثنا وكيع عن إسرائيل عن جابر عن عامر والحكم في رجل (نسي) (^١) فاتحة الكتاب، قال الشعبي: يسجد سجدتي السهو، وقال الحكم: يقرأها إذا (ذكرها) (^٢).\n_________\n(^١) في [أ، ب، جـ]: (ينسا).\n(^٢) في [أ، ب، جـ]: (ذكر).","vol":"3","page":378},{"text":"٤٠٤٩ - حدثنا وكيع عن الربيع عن الحسن في رجل قرأ: ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ [الإخلاص: ١] ونسي فاتحة الكتاب، قال: تجزئه.","vol":"3","page":378},{"text":"<span data-type='title' id=toc-536>[١٧٤] ما قالوا فيه إذا نسيّ أن يقرأ حتى (صلى) (^١)، من قال: يجزئه </span>(^٢)\n_________\n(^١) في [أ، جـ، ك]: (يصلي).\n(^٢) قال الأئمة الثلاثة: قراءة الفاتحة للإمام والمنفرد ركن لا يسقط بالنسيان.","vol":"3","page":378},{"text":"٤٠٥٠ - حدثنا أبو بكر قال: حدثنا (عبد اللَّه) (^١) بن نمير عن عبيد اللَّه بن عمر عن محمد بن إبراهيم عن أبي سلمة قال: صلى عمر المغرب فلم يقرأ، فلما انصرف قال له الناس: إنك لم تقرأ. قال: فكيف كان الركوع والسجود تام هو؟ قالوا: نعم، فقال: لا بأس إني حدثت نفسي (بعير) (^٢) جهزتها بأقتابها (وحقائبها) (^٣) (^٤).\n_________\n(^١) في [أ، ب، هـ]: (عبيد اللَّه).\n(^٢) في [ب]: (بغير).\n(^٣) في [ب، جـ]: (حقابها).\n(^٤) منقطع؛ أبو سلمة لا يروي عن عمر.","vol":"3","page":378},{"text":"٤٠٥١ - حدثنا ابن (أبي) (^١) (غنية) (^٢) عن أبيه عن الحكم قال: إذا صلى\n⦗٣٧٩⦘\nالرجل فنسيّ أن يقرأ حتى فرغ من صلاته قال: تجزئه (ما) (^٣) كل الناس يقرأ.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ]: (عتبة)، وفي [ب]: (عيينة).\n(^٣) في [أ، ب]: ورد (فا).","vol":"3","page":378},{"text":"٤٠٥٢ - حدثنا عبد الوهاب عن هشام عن الحسن (و) (^١) عن ابن أبي عروبة عن قتادة في رجل نسي القراءة في الظهر والعصر حتى فرغ من صلاته (قالا) (^٢): أجزأت عنه إذا أتم الركوع والسجود.\n_________\n(^١) في [أ، ب، جـ، ك]: زيادة.\n(^٢) في [هـ]: (قال).","vol":"3","page":379},{"text":"٤٠٥٣ - حدثنا وكيع عن سفيان عن أبي إسحاق عن الحارث قال: جاء رجل إلى عليّ فقال: إني صليت ونسيت أن أقرأ، فقال له: أتممت الركوع والسجود؟ قال: نعم. قال: يجزئك (^١).\n_________\n(^١) ضعيف؛ الحارث ضعيف.","vol":"3","page":379},{"text":"<span data-type='title' id=toc-537>[١٧٥] من كان يقول: إذا نسيّ القراءة أعاد</span>","vol":"3","page":379},{"text":"٤٠٥٤ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن ليث عن مجاهد قال: إذا نسي القراءة فإنه لا يعتد بتلك الركعة.","vol":"3","page":379},{"text":"٤٠٥٥ - حدثنا هشيم قال: (أخبرنا) (^١) أبو بشر عن سعيد بن جبير قال: لا صلاة إلا بقراءة.\n_________\n(^١) في [جـ، ك]: (أنا).","vol":"3","page":379},{"text":"٤٠٥٦ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن همام قال: صلى عمر المغرب فلم يقرأ فيها، فلما انصرف قالوا له: يا أمير المؤمنين إنك لم تقرأ، فقال: إني حدثت نفسي وأنا في الصلاة (بعير وجهتها) (^١) من المدينة، فلم أزل أجهزها\n⦗٣٨٠⦘\nحتى دخلت الشام، قال: ثم أعاد الصلاة والقراءة (^٢).\n_________\n(^١) في [أ]: (بغير وجهها).\n(^٢) صحيح.","vol":"3","page":379},{"text":"<span data-type='title' id=toc-538>[١٧٦] إذا نسي أن يقرأ حتى (ركع) (^١) ثم ذكرها وهو راكع </span>(^٢)\n_________\n(^١) في [أ، ب، هـ]: (يركع).\n(^٢) قال الثلاثة: إن نسي الفاتحة حتى ركع وذكر وهو راكع عاد للقيام فقرأ ثم ركع.","vol":"3","page":380},{"text":"٤٠٥٧ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن حميد عن بكر قال: كان إذا كبر سكت ساعة لا يقرأ، فكبر فركع قبل أن يقرأ، فرفع رأسه (فقرأ) (^١) وأومأ ألا تركعوا، وافتتح القراءة بـ: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ [الفاتحة: ٢].\n_________\n(^١) في [ب]: (يقرأ).","vol":"3","page":380},{"text":"٤٠٥٨ - حدثنا جرير عن ليث عن مجاهد قال: إذا ركعت فرفعت رأسك فاقرأ إن شئت بعد ما ترفع رأسك، ثم اركع، (و) (^١) إن شئت فاسجد كما أنت.\n_________\n(^١) سقط من: [أ، ب، جـ].","vol":"3","page":380},{"text":"<span data-type='title' id=toc-539>[١٧٧] في كنس المساجد </span>[١١١]","vol":"3","page":380},{"text":"٤٠٥٩ - حدثنا أبو بكر قال: حدثنا وكيع عن داود بن قيس عن زيد بن أسلم قال: كان المسجد يرش ويقم على عهد رسول اللَّه -ﷺ- وأبي بكر (^١).\n_________\n(^١) مرسل.","vol":"3","page":380},{"text":"٤٠٦٠ - حدثنا وكيع (حدثنا) (^١) كثير بن زيد عن المطلب بن عبد اللَّه بن حنطب: أن عمر بن الخطاب أتى مسجد قباء على فرس له فصلى فيه ثم قال:\n⦗٣٨١⦘\nيا (يرفأ) (^٢) آتني بجريدة، قال: فأتاه بجريدة فاحتجز عمر بثوبه ثم كنسه (^٣).\n_________\n(^١) في [جـ، ك]: (قال: أخبرنا).\n(^٢) في [أ]: (برقا).\n(^٣) منقطع؛ المطلب لا يروي عن عمر.","vol":"3","page":380},{"text":"٤٠٦١ - حدثنا وكيع قال: ثنا أبو عاصم الثقفي قال: كنت مع الشعبي في المسجد فجعل يتطأطأ فقلت: ما تصنع يا أبا عمرو؟ قال: ألتقط القصبة و(الحشاشة) (^١) والشيء من المسجد، قال: وكان أبو عاصم مكفوفا.\n_________\n(^١) في [أ]: (الخشاشة).","vol":"3","page":381},{"text":"٤٠٦٢ - حدثنا وكيع عن عكرمة (بن) (^١) عمار قال: رأيت سالما كنس مكانا ثم صلى فيه.\n_________\n(^١) في [أ]: (عن).","vol":"3","page":381},{"text":"٤٠٦٣ - حدثنا وكيع عن موسى بن عبيدة عن يعقوب بن زيد: أن النبي -ﷺ- كان يتبع غبار المسجد بجريدة (^١).\n_________\n(^١) مرسل ضعيف؛ موسى ضعيف، ويعقوب ليس صحابيًا.","vol":"3","page":381},{"text":"<span data-type='title' id=toc-540>[١٧٨] في الصلاة على الحُصُرِ </span>(^١)\n_________\n(^١) قال الأئمة الأربعة: تجوز الصلاة على الحصر والسوح والطنافس والبسط الطاهرة، والخمرة: فراش يصنع من جريد النخل.","vol":"3","page":381},{"text":"٤٠٦٤ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: كان رسول اللَّه -ﷺ- يصلي على خُمْرَةٍ (^١).\n_________\n(^١) مضطرب، أخرجه أحمد (٢٤٢٦)، والترمذي (٣٣١)، وابن حبان (٢٣١٠)، وأبو يعلى (٢٧٠٣)، والبيهقي ٢/ ٤٢١، والطبراني (١١٧٥٢)، والطيالسي (٢٦٧٢)، وابن خزيمة (١٠٠٥)، وابن عدي ٣/ ١٠٨٤.","vol":"3","page":381},{"text":"٤٠٦٥ - (حدثنا أبو بكر قال) (^١): حدثنا عباد بن العوام وعلي بن مسهر عن\n⦗٣٨٢⦘\nالشيباني عن عبد اللَّه بن شداد قال: أخبرتنى ميمونة قالت: كان رسول اللَّه -ﷺ- يصلي على الخمرة (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ك].\n(^٢) صحيح، أخرجه البخاري (٣٧٩)، ومسلم (٥١٣) كتاب المساجد (٢٧٠).","vol":"3","page":381},{"text":"٤٠٦٦ - حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر عن أبي سعيد: أن رسول اللَّه -ﷺ- صلى على حصير (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٦٦١)، وأحمد (١١٠٧١).","vol":"3","page":382},{"text":"٤٠٦٧ - حدثنا (الثقفي) (^١) عن أيوب عن أنس بن سيرين عن أنس بن مالك عن أم سليم: أن النبي -ﷺ- كان يصلي (في بيتها) (^٢) على الخمرة (^٣).\n_________\n(^١) في [أ]: (اليقفي).\n(^٢) في [أ، ب]: سقط ما بين القوسين.\n(^٣) مضطرب الإسناد، وانظر: التعليق على الخبر الذي بعده، أخرجه ابن أبي عاصم في الآحاد (٣٣٠٩) والطبراني ٢٥ (٢٩٨)، وأصله في مسلم (٢٣٣٢)، وأحمد (٢٧١١٧).","vol":"3","page":382},{"text":"٤٠٦٨ - [حدثنا ابن فضيل عن عاصم عن أبي قلابة عن أم كلثوم: أن النبي -ﷺ- كان يصلي على الخمرة] (^١) (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) رجاله ثقات، إلا أنه اختلف فيه على أبي قلابة، فهكذا رواه ابن علية وابن فضيل وإسماعيل بن زكريا كما ذكر الدارقطني في العلل (٥ ق ١٧٧)، وخالفهم شريك عند الطبراني ٢٣/ (٨٢٢) فرواه عن عاصم عن أبي قلابة عن زينب عن أم سلمة، ورواه عفان عن وهيب عن خالد الحذاء عن أبي قلابة عن بعض ولد أم سلمة عنها مرفوعا أخرجه أحمد (٢٦٥٧٨)، وأبو يعلى (٧٠١٨)، ورواه جماعة عن وهيب عن خالد عن أبي قلابة عن زينب عن أمها أخرجه أبو يعلى (٦٨٨٤)، والطبراني ٢٣/ ٨٢١، ورواه أيوب عن أبي قلابة عن أنس عن أم سليم أخرجه مسلم (٢٣٣٢)، وأحمد (٢٧١١٩)، والطبراني ٢٥/ ٢٩٧، والبيهقي ٢/ ٤٢١، ورواه أيوب عن أنس بن سيرين عن أنس بن مالك عن أم سليم كما سبق برقم [٤٠٦٧١]، ورواه أيوب عن أنس بن سيرين عن أنس بن مالك مرفوعًا، أخرجه أحمد (١٢٠٠٠)، وابن خزيمة (٢٨١)، وابن حبان (٤٥٢٨)، والبيهقي ٢/ ٤٢١.","vol":"3","page":382},{"text":"٤٠٦٩ - حدثنا وكيع عن حماد بن سلمة عن الأزرق بن قيس عن ذكوان عن عائشة: أن النبي -ﷺ- كان يصلي على الخمرة (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٢٥٧٤٩)، والطيالسي (١٥٤٤)، وابن سعد ١/ ٤٦٨.","vol":"3","page":383},{"text":"٤٠٧٠ - حدثنا ابن علية عن ابن عون عن أنس بن سيرين عن عبد الحميد بن المنذر (بن) (^١) الجارود عن أنس بن مالك قال: صنع بعض عمومتي للنبي -ﷺ- طعاما فقال: إني أحب أن تأكل في بيتي وتصلي فيه، قال: فأتاه وفي البيت (فحل) (^٢) من تلك (الفحول) (^٣)، فأمر بجانب منه فكنس ورش، فصلى وصلينا معه (^٤).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ب، ك]: (فجل)، وفي [جـ]: الفحل بفتح الفاء وسكون الحاء المهملة: حصير يتخذ من فحال النخل، وهو ما كان من ذكوره فحلا لإناثه.\n(^٣) في [ب، ك]: (الفجول).\n(^٤) صحيح، أخرجه البخاري (٦٧٠)، وأحمد (١٢١٠٣).","vol":"3","page":383},{"text":"٤٠٧١ - حدثنا وكيع قال: حدثنا سفيان عن عبد اللَّه بن دينار عن ابن عمر: أنه كان يصلي على الخمرة (^١).\n_________\n(^١) صحيح، وأخرجه عبد الرزاق (١٥٣٧).","vol":"3","page":383},{"text":"٤٠٧٢ - حدثنا وكيع قال: حدثنا عمر بن ذر عن يزيد (الفقير) (^١) قال: رأيت جابر بن عبد اللَّه يصلي على حصير من بردي (^٢).\n_________\n(^١) في [أ، ب]: (الفهري).\n(^٢) صحيح.","vol":"3","page":383},{"text":"٤٠٧٣ - حدثنا وكيع قال: حدثنا العمري عن إسحاق بن (عبد اللَّه) (^١) بن أبي طلحة عن أنس: أن النبي -ﷺ- صلى على حصير (^٢).\n_________\n(^١) في [ب]: (عبيد اللَّه).\n(^٢) ضعيف؛ العمري ضعيف، أخرجه أحمد ٣/ ١٧٩ (١٢٨٦٧)، وأبو الشيخ في أخلاق النبي -ﷺ- (٤٩٦)، وأصله عند البخاري (٨٦٠)، ومسلم (٦٥٨).","vol":"3","page":383},{"text":"٤٠٧٤ - حدثنا وكيع عن هشام بن (الغاز) (^١) عن مكحول قال: رأيته يصلي على الحصير ويسجد عليه.\n_________\n(^١) في [أ]: (العار).","vol":"3","page":384},{"text":"٤٠٧٥ - حدثنا الفضل بن دكين عن صفوان عن عطاء بن أبي مروان عن أبيه عن أبي ذر: أنه كان يصلي على الخمرة (^١).\n_________\n(^١) صفوان لم أميزه.","vol":"3","page":384},{"text":"٤٠٧٦ - حدثنا حفص عن حجاج عن ثابت بن (عبيد) (^١) قال: رأيت زيد بن ثابت يصلي على حصير يسجد عليه (^٢).\n_________\n(^١) في [أ، ب، جـ، ك، هـ]: (عبيد اللَّه) وسيأتي ٢/ ٤٨٠.\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه مسدد كما في المطالب العالية (٣٣٦).","vol":"3","page":384},{"text":"٤٠٧٧ - حدثنا وكيع عن شعبة عن عدي بن ثابت قال: أخبرني من رأى زيد ابن ثابت يصلي على حصير (^١).\n_________\n(^١) مجهول؛ وانظر ما قبله.","vol":"3","page":384},{"text":"٤٠٧٨ - حدثنا وكيع عن سفيان عن توبة العنبري عن نافع عن ابن عمر: أنه كان يصلي على حصير (^١).\n_________\n(^١) صحيح.","vol":"3","page":384},{"text":"٤٠٧٩ - حدثنا عبدة عن سعيد عن قتادة عن سعيد بن المسيب قال: الصلاة على الخمرة سنة.","vol":"3","page":384},{"text":"<span data-type='title' id=toc-541>[١٧٩] في الصلاة على المسوح</span>","vol":"3","page":384},{"text":"٤٠٨٠ - [حدثنا أبو بكر قال: حدثنا أبو أسامة عن مجالد عن عامر قال: صليت\n⦗٣٨٥⦘\nمع ابن عباس في بيته على مسح يسجد عليه] (^١) (^٢).\n_________\n(^١) سقط هذا الخبر من [ب].\n(^٢) ضعيف؛ لضعف مجالد.","vol":"3","page":384},{"text":"٤٠٨١ - (حدثنا أبو بكر قال) (^١): حدثنا أبو أسامة عن عيسى بن سنان قال: رأيت عمر بن عبد العزيز يصلي على مسح.\n_________\n(^١) سقط من: [جـ، ك].","vol":"3","page":385},{"text":"٤٠٨٢ - حدثنا هشيم عن (مجالد) (^١) عن عامر عن جابر: أنه صلى على مسح (^٢).\n_________\n(^١) في [أ]: (مخالد).\n(^٢) ضعيف؛ مجالد ضعيف.","vol":"3","page":385},{"text":"٤٠٨٣ - حدثنا عائذ بن حبيب عن أبيه عن رجل من بكر بن وائل قال: رأيت عليا يصلي على مصلى من مسوح يركع عليه ويسجد (^١).\n_________\n(^١) مجهول.","vol":"3","page":385},{"text":"٤٠٨٤ - حدثنا أبو أسامة عن الأحوص بن حكيم عن أبي الزاهرية عن جبير بن نفير: أن أبا الدرداء كان يصلي على مسح يسجد عليه (^١).\n_________\n(^١) صحيح.","vol":"3","page":385},{"text":"٤٠٨٥ - حدثنا جرير عن مغيرة عن إبراهيم عن الأسود وأصحابه: أنهم كانوا يكرهون أن يصلوا على الطنافس (والفراء) (^١) والمسوح.\n_________\n(^١) في [أ]: (الفراح).","vol":"3","page":385},{"text":"٤٠٨٦ - حدثنا مروان بن معاوية عن صالح بن حيان عن شقيق بن سلمة قال: صليت مع ابن مسعود على مسح فكان يسجد عليه (^١).\n_________\n(^١) ضعيف؛ لحال صالح بن حيان.","vol":"3","page":385},{"text":"<span data-type='title' id=toc-542>[١٨٠] في الصلاة على الطنافس والبسط </span>[٢٠٤]","vol":"3","page":386},{"text":"٤٠٨٧ - حدثنا أبو بكر قال: حدثنا وكيع بن الجراح عن شعبة عن أبي التياح الضبعي قال: سمعت أنس بن مالك يقول: كان رسول اللَّه -ﷺ- يخالطنا فيقول لأخ لي: \"يا أبا عمير ما فعل (النغير) (^١) \" قال: ونضح بساطا لنا فصلى عليه (^٢).\n_________\n(^١) في [أ]: (البعير).\n(^٢) صحيح، أخرجه البخاري (٦١٢٩)، ومسلم (٦٥٨).","vol":"3","page":386},{"text":"٤٠٨٨ - حدثنا وكيع عن زمعة عن عمرو بن دينار وسلمة بن (هرام) (^١) قال أحدهما: عن عكرمة عن ابن عباس: أن رسول اللَّه -ﷺ- صلى على بساط (^٢).\n_________\n(^١) في [أ، ب]: (بهران).\n(^٢) ضعيف؛ لحال زمعة، أخرجه ابن ماجه (١٠٣٠)، وأحمد (٢٠٦١)، وابن خزيمة (١٠٠٥)، والحاكم ١/ ٢٥٩ وابن عدي ٣/ ١٠٨٤، والبيهقي ٢/ ٤٣٦، والطبراني (١٢٢٠٦).","vol":"3","page":386},{"text":"٤٠٨٩ - حدثنا عبد اللَّه بن مبارك وعيسى بن يونس عن الأوزاعي عن عثمان بن أبي (سودة) (^١) عن خليد عن أبي الدرداء قال: ما أبالي لو صليت على ست طنافس بعضها فوق بعض (^٢).\n_________\n(^١) في [أ]: (سورة).\n(^٢) صحيح.","vol":"3","page":386},{"text":"٤٠٩٠ - حدثنا هشيم قال: (أخبرنا) (^١) الأعمش عن سعيد بن جبير قال: صلى بنا ابن عباس على طنفسة قد طبقت البيت صلاة المغرب (^٢).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) صحيح.","vol":"3","page":386},{"text":"٤٠٩١ - حدثنا هشيم قال: (أخبرنا) (^١) مغيرة قال: شهدت (محلا) (^٢) يقول\n⦗٣٨٧⦘\nلإبراهيم: إني رأيت أبا وائل يصلي على طنفسة، فقال إبراهيم: كان (أبو) (^٣) وائل خيرًا مني.\n_________\n(^١) في [أ، جـ، ك]: (أنا).\n(^٢) في [أ]: (محلى)، وفي [ب]: (مجلى).\n(^٣) في [أ]: (أبا).","vol":"3","page":386},{"text":"٤٠٩٢ - (حدثنا وكيع) (^١) عن سفيان عن (توبة) (^٢) العنبري عن عكرمة (ابن) (^٣) خالد المخزومي عن عبد اللَّه بن عمار قال: رأيت عمر يصلي على عبقري (^٤).\n_________\n(^١) في [هـ]: (ووكيع).\n(^٢) في [ب]: (ربه)، وفي [أ]: (ثوبه).\n(^٣) في [أ، ب]: (عن).\n(^٤) مجهول، لجهالة عبد اللَّه بن عمار.","vol":"3","page":387},{"text":"٤٠٩٣ - حدثنا عيسى بن يونس (عن) (^١) الأوزاعي قال: رأيت عطاء يصلي على بساط أبيض في المسجد الحرام وليس بينه وبين الطواف أحد.\n_________\n(^١) سقط من: [هـ].","vol":"3","page":387},{"text":"٤٠٩٤ - حدثنا عبدة عن سعيد عن قتادة عن (الحسن) (^١) قال: لا بأس بالصلاة على الطنفسة.\n_________\n(^١) في [جـ]: (الحسين).","vol":"3","page":387},{"text":"٤٠٩٥ - حدثنا زيد بن (الحباب) (^١) عن الربيع بن المنذر عن عبد الملك بن سعيد قال: رأيت (أبي) (^٢) سعيد بن جبير يصلي على بساط يسجد عليه.\n_________\n(^١) في [أ]: (الخباب).\n(^٢) زيادة في [جـ، ك].","vol":"3","page":387},{"text":"٤٠٩٦ - حدثنا بشر بن مفضل عن سلمة بن علقمة عن نافع قال: كان ابن عمر إذا صلى على شيء يسجد عليه (^١).\n_________\n(^١) صحيح.","vol":"3","page":387},{"text":"٤٠٩٧ - حدثنا هاشم بن القاسم عن (شعبة) (^١) عن توبة العنبري قال: سمعت بكر بن عبد اللَّه المزني يقول: إن قيس بن عباد القيسي صلى على لِبد دابته.\n_________\n(^١) في [أ]: (سعيد).","vol":"3","page":388},{"text":"٤٠٩٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسماعيل بن أبي خالد قال: رأيت مرة الهمداني يصلي على لبد.","vol":"3","page":388},{"text":"٤٠٩٩ - حدثنا ابن علية عن يونس عن الحسن: أنه كان يصلي على طنفسة قدماه (وركبتاه) (^١) عليها، ويداه ووجهه على الأرض، أو على (بوري) (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) البوري: الحصير المعمول من القصب، انظر: لسان العرب ٤/ ٨٧.","vol":"3","page":388},{"text":"٤١٠٠ - حدثنا وكيع عن سفيان قال: أخبرنا من رأى إبراهيم والحسن يصليان على بساط فيه تصاوير.","vol":"3","page":388},{"text":"<span data-type='title' id=toc-543>[١٨١] من كره الصلاة على الطنافس (وعلى شيء دون الأرض)</span> (^١) [٢٠٥]\n_________\n(^١) سقط من: [د].","vol":"3","page":388},{"text":"٤١٠١ - [حدثنا أبو بكر قال: حدثنا هشيم قال: (أخبرنا) (^١) ابن عون عن ابن سيرين قال: الصلاة على الطنفسة محدث] (^٢).\n_________\n(^١) في [أ، ك]: (أنا).\n(^٢) سقط الخبر من: [جـ].","vol":"3","page":388},{"text":"٤١٠٢ - حدثنا أبو بكر قال: حدثنا عبدة عن سعيد عن قتادة عن سعيد بن المسيب قال: الصلاة على الطنفسة محدث.","vol":"3","page":388},{"text":"٤١٠٣ - حدثنا زياد بن الربيع عن صالح (الدهان) (^١): أن جابر بن زيد كان يكره الصلاة على كل شيء من الحيوان، ويستحب الصلاة على كل شيء من نبات الأرض.\n_________\n(^١) في [أ]: (الزمان)، وفي [ب]: (الرمال)، وفي [د]: (الرهان)، وفي [هـ]: (الرماني).","vol":"3","page":389},{"text":"٤١٠٤ - حدثنا وكيع قال: حدثنا سفيان عن عبد الكريم عن أبي عبيدة قال: كان عبد اللَّه «لا) (^١) يصلي ولا يسجد) (^٢) إلا على الأرض (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ب]: (لا يسجد ولا يصلي)، وتكرر الخبر منها.\n(^٣) منقطع؛ أبو عبيدة لم يسمع من أبيه.","vol":"3","page":389},{"text":"٤١٠٥ - حدثنا وكيع عن (معقل) (^١) بن عبيد اللَّه عن عبد الكريم الجزري عن مجاهد قال: لا بأس بالصلاة على الأرض (و) (^٢) على ما أنبتت.\n_________\n(^١) في [أ، ب، د، هـ]: (مغفل).\n(^٢) سقط من: [ب].","vol":"3","page":389},{"text":"٤١٠٦ - حدثنا وكيع عن سفيان عن منصور وحصين قال سفيان أو أحدهما: عن أبي حازم الأشجعي عن مولاته عزة (^١) قالت: سمعت أبا بكر ينهى عن الصلاة على البراذع (^٢) (^٣).\n_________\n(^١) في [ب]: (غرة).\n(^٢) في [أ]: (البرادع).\n(^٣) مجهول؛ لجهالة عزة.","vol":"3","page":389},{"text":"٤١٠٧ - حدثنا حاتم عن هشام عن أبيه: أنه كان يكره أن يسجد على شيء دون الأرض.","vol":"3","page":389},{"text":"<span data-type='title' id=toc-544>[١٨٢] من قال: من انتظر الصلاة فهو في صلاة</span>","vol":"3","page":390},{"text":"٤١٠٨ - (حدثنا أبو بكر قال: حدثنا أبو معاوية عن داود بن أبي هند عن أبي نضرة عن جابر قال: خرج النبي -ﷺ- ذات ليلة وأصحابه ينتظرونه لصلاة العشاء الآخرة فقال: (نام الناس ورقدوا وأنتم) (^١) تنتظرون الصلاة، أما إنكم في صلاة (ما) (^٢) انتظرتموها، [(^٣) ولولا ضعف الضعيف وكبر الكبير لأخرت هذه الصلاة الى شطر الليل\" (^٤).\n_________\n(^١) في [جـ]: تكرر.\n(^٢) في [أ، ك]: (منذ).\n(^٣) سقط من: [ب] ستة أخبار من قوله: (ولولا ضعف الضعيف)، إلى [٤١١٤].\n(^٤) صحيح، أخرجه أحمد (١٤٧٤٣)، وابن حبان (١٥٢٩)، وعبد بن حميد (١٠٧٨)، وأبو يعلى (١٩٣٩)، والبيهقي ١/ ٣٧٥، والطحاوي ١/ ١٥٧.","vol":"3","page":390},{"text":"٤١٠٩ - حدثنا حسين بن علي عن زائدة عن عمران بن مسلم عن سويد بن غفلة قال: من دخل المسجد وهو على طهور لم يزل عاكفا فيه ما دام فيه حتى يخرج منه أو يحدث.","vol":"3","page":390},{"text":"٤١١٠ - حدثنا جرير عن منصور عن إبراهيم قال: كان يقال: إذا صلى الرجل ثم جلس في مصلاه فهو في صلاة والملائكة تصلي عليه ما لم يحدث فيه، فإذا جلس في المسجد فهو في صلاة ما لم يحدث (^١): ما لم يؤذ فيه.\n_________\n(^١) في [هـ]: زيادة (أو).","vol":"3","page":390},{"text":"٤١١١ - حدثنا معتمر بن سليمان عن الحكم بن أبان عن عكرمة قال: ما من رجل صلى صلاة وينتظر أخرى إلا قالت الملائكة: عبدك فلان اللهم ارحمه حتى يصليها.","vol":"3","page":390},{"text":"٤١١٢ - حدثنا أبو أسامة عن زائدة عن عمران بن مسلم عن سويد بن غفلة قال: إذا كان الرجل جالسا في المسجد ينتظر الصلاة فهو معتكف.","vol":"3","page":391},{"text":"٤١١٣ - حدثنا زيد بن حباب عن عياش الحضرمي قال: أخبرنا يحيى بن ميمون قاضي مصر قال: حدثني سهل بن (سعد) (^١) أن رسول اللَّه -ﷺ- قال: \"من انتظر الصلاة فهو في صلاة ما لم يحدث\" (^٢).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) حسن؛ يحيى بن ميمون صدوق، أخرجه أحمد (٢٢٨١٢)، والنسائي ٢/ ٥٥، وابن حبان (١٧٥١)، وعبد بن حميد (٤٦٥)، وأبو يعلى (٧٥٤٦)، والطبراني (٦٠١١).","vol":"3","page":391},{"text":"٤١١٤ - حدثنا حسين بن علي عن زائدة عن الأعمش عن أبي سفيان عن جابر قال: جهز رسول اللَّه -ﷺ- جيشا حتى انتصف الليل أو بلغ ذلك، ثم خرج إلينا فقال: \"صلى الناس ورقدوا وأنتم تنتظرون الصلاة، أما إنكم لم تزالوا في صلاة ما انتظرتموها\"] (^١) (^٢).\n_________\n(^١) سقط من: [ب] من قوله: (ولولا ضعف الضعيف [٤١٠٨]. . .) إِلى هنا.\n(^٢) حسن؛ أبو سفيان صدوق، وأكثر الأعمش عن أبي سفيان فتحتمل عنعنته، أخرجه أحمد (١٤٧٤٣)، وابن حبان (١٥٢٩)، وعبد بن حميد (١٠٧٨)، وأبو يعلى (١٩٣٩)، والطحاوي ١/ ١٥٧، والبيهقي ١/ ٣٧٥.","vol":"3","page":391},{"text":"٤١١٥ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا دخل أحدكم المسجد كان في صلاة ما كانت الصلاة تحبسه، والملائكة يصلون (على أحدكم) (^١) ما دام في مجلسه الذي صلى فيه يقولون: اللهم اغفر له، اللهم ارحمه، اللهم تب عليه، ما لم يؤذ فيه ما لم يحدث فيه\" (^٢).\n_________\n(^١) في [أ]: (عليه).\n(^٢) صحيح، أخرجه البخاري (٤٧٧)، ومسلم (٦٤٩).","vol":"3","page":391},{"text":"٤١١٦ - حدثنا محمد بن فضيل عن عطاء بن السائب عن أبي عبد الرحمن قال: حدثنا رجل من أصحاب النبي -ﷺ-: أن رسول اللَّه -ﷺ- قال: \"إذا صلى أحدكم فقضى صلاته، ثم قعد في مصلاه يذكر اللَّه فهو في صلاة، وإن الملائكة يصلون (عليه) (^١)؛ يقولون: اللهم ارحمه واغفر له، وإن (هو) (^٢) دخل (^٣) مصلاه ينتظر كان مثل ذلك\" (^٤).\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [جـ].\n(^٣) في [ب]: زيادة (في).\n(^٤) ضعيف؛ ابن فُضيل سمع من عطاء بعد اختلاطه، أخرجه أحمد ١/ ١٤٤ (١٢١٨)، وابن سعد ٦/ ١٧٤، وابن المبارك في الزهد (٤٢٠)، والحارث (١٢٦/ بغية).","vol":"3","page":392},{"text":"٤١١٧ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن عاصم عن أبي عثمان قال: احتبس رسول اللَّه -ﷺ- عن أصحابه في صلاة العشاء حتى بقي ثلث الليل، فأتاهم وبعضهم قائم وبعضهم قاعد وبعضهم مضطجع، فقال: \"ما زلتم في صلاة منذ انتظرتموها قائمكم وقاعدكم ومضطجعكم\" (^١).\n_________\n(^١) مرسل، أبو عثمان ليس من الصحابة.","vol":"3","page":392},{"text":"٤١١٨ - حدثنا أبو أسامة عن ابن عون عن محمد (عن) (^١) أبي هريرة قال: (لا يزال) (^٢) أحدكم في صلاة ما دامت الصلاة تحبسه (^٣).\n_________\n(^١) في [جـ]: (بن).\n(^٢) في [أ]: (لئن).\n(^٣) صحيح.","vol":"3","page":392},{"text":"٤١١٩ - حدثنا أبو بكر قال: نا يزيد بن هارون قال: (أخبرنا) (^١) حميد عن أنس\n⦗٣٩٣⦘\nقال: أخَّر رسول اللَّه -ﷺ- ذات ليلة الصلاة إلى شطر الليل، (قال) (^٢): فجعل الناس يصلون و(ينكفئون) (^٣)، فخرج وقد بقيت عصابة، فصلى بهم، فلما سلم أقبل (عليهم) (^٤) بوجهه فقال: \"إن الناس قد صلوا ورقدوا وإنكم لم تزالوا في صلاة منذ انتظرتم الصلاة\"، قال: فكأني أنظر إلى (وبيص) (^٥) خاتمه في يده (^٦).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) سقط من: [جـ].\n(^٣) في [هـ]: (يكتفئون).\n(^٤) سقط من: [هـ].\n(^٥) في [أ، ب، ك]: (بيض).\n(^٦) صحيح، أخرجه البخاري (٥٧٢)، ومسلم (٦٤٠).","vol":"3","page":392},{"text":"<span data-type='title' id=toc-545>[١٨٣] من كان يستحب صلاة الهجير </span>(^١)\n_________\n(^١) اتفق الأربعة على مشروعية صلاة الضحى، واختلفوا في أفضلية المداومة عليها.","vol":"3","page":393},{"text":"٤١٢٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن صدقة بن يسار عن أبي سلمة قال: كانوا يشبهون صلاة الهجير بصلاة في (جوف) (^١) الليل.\n_________\n(^١) في [أ]: (وجوب)، وفي [ب]: (جرف).","vol":"3","page":393},{"text":"٤١٢١ - حدثنا إسماعيل بن إبراهيم عن عبد العزيز بن صهيب عن أنس قال: صلوا صلاة الهجير فإنا كنا نستحبها (^١).\n_________\n(^١) صحيح.","vol":"3","page":393},{"text":"٤١٢٢ - حدثنا أبو أسامة عن موسى بن عبيدة عن سعد بن إبراهيم قال: صلوا صلاة الآصال (حين) (^١) يفيء (الفيء) (^٢) (قبل) (^٣) النداء بالظهر، من صلاها فكأنما تهجد بالليل.\n_________\n(^١) في [ب]: (حتى).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب، هـ]: (عند).","vol":"3","page":393},{"text":"٤١٢٣ - حدثنا محمد بن (عبيد) (^١) عن (هارون) (^٢) بن عنترة عن عبد الرحمن بن الأسود عن أبيه قال: أصبت أنا وعلقمة صحيفة فانطلقنا بها إلى عبد اللَّه، فجلسنا بالباب وقد زالت الشمس أو كادت تزول، فاستيقظ وأرسل الجارية فقال: انظري من بالباب، فرجعت إليه فقالت: علقمة والأسود، فقال: إئذني لهما، فدخلنا فقال: (كأنكما) (^٣) (قد) (^٤) أطلتما الجلوس بالباب؟، قالا: أجل. قال: فما (يمنعكما) (^٥) أن تستأذنا؟ قالا: خشينا أن تكون نائما، قال: ما كنت أحب أن تظنوا (فيَّ) (^٦) هذا، إن هذا ساعة كنا نشبهها بصلاة الليل (^٧).\n_________\n(^١) في [هـ]: (عبيدة).\n(^٢) في [أ]: (مروان).\n(^٣) في [أ، ب]: (كأنما).\n(^٤) سقط من: [أ].\n(^٥) في [أ، جـ، ك]: (منعكما).\n(^٦) في [جـ، ك]: (بي).\n(^٧) صحيح، هارون ثقة.","vol":"3","page":394},{"text":"٤١٢٤ - حدثنا حفص (بن) (^١) غياث عن جعفر عن أبيه قال: صلاة الأوابين (بعد) (^٢) زوال الشمس.\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) كذا في النسخ، ولعلها: (قبل).","vol":"3","page":394},{"text":"<span data-type='title' id=toc-546>[١٨٤] في الصلاة على الفراء </span>[٢٠٦]","vol":"3","page":394},{"text":"٤١٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن يونس بن الحارث عن أبي (عون) (^١) أن النبي -ﷺ- صلى على فروة مدبوغة (^٢).\n_________\n(^١) في [د، هـ]: (عوان).\n(^٢) مرسل ضعيف؛ يونس ضعيف.","vol":"3","page":394},{"text":"٤١٢٦ - حدثنا أبو بكر قال: حدثنا حفص عن مجالد عن الشعبي عن مسروق: أنه كان يدبغ جلد أضحيته فيتخذه مصلى يصلي (عليه) (^١).\n_________\n(^١) في [أ]: (فيه).","vol":"3","page":395},{"text":"٤١٢٧ - حدثنا حفص عن هشام بن يزيد عن إسماعيل بن رجاء عن إبراهيم عن علقمة: أنه كان يدبغ جلد أضحيته فيتخذه مصلى يصلي عليه.","vol":"3","page":395},{"text":"٤١٢٨ - حدثنا جرير عن المغيرة (عن إبراهيم) (^١) عن الأسود وأصحابه: أنهم كانوا يكرهون أن يصلوا على الفراء.\n_________\n(^١) سقط من: [ب، هـ].","vol":"3","page":395},{"text":"٤١٢٩ - حدثنا عباد بن العوام عن هلال بن خباب قال: دخلت على عبد الرحمن بن الأسود بالمدائن وهو يصلي في بيته على جلد فرو ضأن، الصوف ظاهر يلي قدميه.","vol":"3","page":395},{"text":"<span data-type='title' id=toc-547>[١٨٥] في الإمام متى يكبر إذا قال المؤذن: قد قامت الصلاة</span>؟ [٧٧]","vol":"3","page":395},{"text":"٤١٣٠ - حدثنا شريك عن عمران بن مسلم قال: كان سويد بن غفلة يكبر إذا قال المؤذن: قد قامت الصلاة.","vol":"3","page":395},{"text":"٤١٣١ - حدثنا وكيع عن إسماعيل بن أبي خالد عن قيس: أنه كان يكبر إذا قال (^١) المؤذن: قد قامت الصلاة، يعني: في الأولى.\n_________\n(^١) في [ب]: زيادة (الإمام).","vol":"3","page":395},{"text":"٤١٣٢ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: إن كنت (لأسمع) (^١)\n⦗٣٩٦⦘\nالمؤذن يصوت بعد ما يكبر إبراهيم (للصلاة) (^٢).\n_________\n(^١) في [أ]: (تسمع).\n(^٢) في [أ]: (الصلاة).","vol":"3","page":395},{"text":"٤١٣٣ - حدثنا وكيع عن مسعر عن حماد عن إبراهيم قال: إن شاء كبر إذا قال: قد قامت الصلاة، وإن شاء انتظر حتى يفرغ.","vol":"3","page":396},{"text":"٤١٣٤ - حدثنا وكيع عن محل عن إبراهيم قال: كان يكبر إذا قال المؤذن: قد قامت الصلاة في الثانية.","vol":"3","page":396},{"text":"٤١٣٥ - حدثنا عبد الأعلى عن هشام عن الحسن: كره أن يقوم الإمام حتى يقول المؤذن: قد قامت الصلاة، وكره أن يكبر حتى يفرغ المؤذن من إقامته.","vol":"3","page":396},{"text":"٤١٣٦ - حدثنا ابن علية عن خالد عن أبي معشر عن إبراهيم قال: كان إذا قال المؤذن: حي على الصلاة قام، فإذا قال: قد قامت الصلاة كبر.","vol":"3","page":396},{"text":"٤١٣٧ - [حدثنا أبو معاوية عن هشام قال: حدثنا سفيان عن الأعمش عن يحيى بن وثاب قال: كان يسكت حتى يفرغ المؤذن، ثم يكبر، وكان إبراهيم يقول: [إذا (قال] (^١): قد) (^٢) قامت الصلاة كبر] (^٣).\n_________\n(^١) سقط من: [د].\n(^٢) سقط من: [جـ، ك].\n(^٣) سقط الخبر من: [ب، جـ].","vol":"3","page":396},{"text":"<span data-type='title' id=toc-548>[١٨٦] في القوم يقومون إذا أقيمت الصلاة قبل أن يجيء الإمام </span>[٧٨]","vol":"3","page":396},{"text":"٤١٣٨ - حدثنا أبو بكر قال: (حدثنا) سفيان بن عيينة عن معمر عن يحيى بن أبي كثير عن عبد اللَّه بن أبي قتادة عن أبيه: أن رسول اللَّه -ﷺ- قال: \"إذا أقيمت الصلاة فلا تقوموا حتى تروني\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٩٠٩)، ومسلم (٦٠٤).","vol":"3","page":396},{"text":"٤١٣٩ - حدثنا وكيع عن (فطر) (^١) عن زائدة بن نشيط عن أبي خالد الوالبي قال: خرج علي وقد أقيمت الصلاة وهم قيام ينتظرونه، فقال: ما لي أراكم سامدين؟ (^٢).\n_________\n(^١) في [أ، ب]: (قطر).\n(^٢) حسن؛ أبو خالد الوالبي وزائدة صدوقان.","vol":"3","page":397},{"text":"٤١٤٠ - حدثنا جرير عن منصور عن إبراهيم قال: كانوا يكرهون أن (يقوم) (^١) الرجل إذا قال المؤذن: قد قامت الصلاة وليس عندهم الإمام، وكانوا يكرهون أن ينتظروا الإمام قياما، وكان يقال: هو السمود.\n_________\n(^١) في [أ، ب، هـ]: (ينتظر).","vol":"3","page":397},{"text":"٤١٤١ - حدثنا وكيع قال: حدثنا سفيان عن الزبير بن عدي قال: قلت لإبراهيم: القوم ينتظرون الإمام قياما أو قعودا؟ قال: (لا) (^١) بل قعودا.\n_________\n(^١) سقط من: [ك].","vol":"3","page":397},{"text":"٤١٤٢ - حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم في القوم ينتظرون الإمام قياما قال: ذلك (السمود) (^١).\n_________\n(^١) في [أ]: (السمور).","vol":"3","page":397},{"text":"<span data-type='title' id=toc-549>[١٨٧] من قال: إذا قال المؤذن: قد قامت الصلاة فليقم </span>[٧٩] (^١)\n_________\n(^١) قال أبو حنيفة: يقوم المصلي عند قول حي على الصلاة، وقال الشافعي: يقوم عند الفراغ من الإقامة، وقال أحمد: يقوم عند قول المقيم: قد قامت الصلاة، وقال مالك: ليس في ذلك شيء محدود. وقوله أرجح.","vol":"3","page":397},{"text":"٤١٤٣ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن ابن عجلان عن أبي عبيد قال: سمعته يقول: سمعت عمر بن عبد العزيز (بخناصرة) (^١) يقول حين يقول المؤذن: قد قامت الصلاة: قوموا قد قامت الصلاة.\n_________\n(^١) في [د، هـ]: (بحناصرة).","vol":"3","page":397},{"text":"٤١٤٤ - حدثنا عبد الأعلى عن هشام عن الحسن: أنه كره أن يقوم الإمام حتى يقول المؤذن: قد قامت الصلاة.","vol":"3","page":398},{"text":"<span data-type='title' id=toc-550>[١٨٨] في الرجل يدخل والمؤذن يقيم الصلاة يقوم أو يقعد </span>[٨٠]","vol":"3","page":398},{"text":"٤١٤٥ - حدثنا (الحسن) (^١) قال: نا بقي قال: حدثنا أبو بكر عبد اللَّه بن محمد ابن أبي شيبة قال: حدثنا سفيان بن عيينة قال: رأى (عبيد اللَّه) (^٢) بن أبي يزيد حسين ابن علي في حوض زمزم وقد أقيمت الصلاة (فشجر) (^٣) بين الإمام وبين بعض الناس شيء، ونادى المنادي: قد قامت الصلاة، (فجعلوا يقولون له: اجلس، فيقول: قد قامت الصلاة) (^٤) (^٥).\n_________\n(^١) في [جـ]: (الحسين).\n(^٢) في [ب، د، هـ]: (عبد اللَّه).\n(^٣) في [أ، ب، هـ]: (يشجر)، وفي [د]: (فسجد)، وفي [جـ، ك]: (فشجر).\n(^٤) في [د، ك]: تكرر.\n(^٥) منقطع؛ لم يذكر سفيان أنه رواه عن عبيد اللَّه مع أنه شيخه.","vol":"3","page":398},{"text":"٤١٤٦ - حدثنا أبو بكر (قال) (^١): نا حميد بن عبد الرحمن عن زهير عن جابر بن يزيد بن مرة عن سويد بن غفلة قال: إذا دخل الرجل والمؤذن يقيم الصلاة قال: (ليقم) (^٢) كما هو -إن شاء- فإن ذلك يرفق بالرجل الكبير، وقال عامر: لا بأس به.\n_________\n(^١) في [جـ، ك]: زيادة.\n(^٢) في [جـ، ك]: (ليقيم)، وفي بقية النسخ: (ليقوم).","vol":"3","page":398},{"text":"٤١٤٧ - حدثنا جرير عن مغيرة قال: بلغني أن إبراهيم انتهى إلى المسجد وقد أخذ المؤذن في الإقامة، فوضع رجله بين الظلة و(الصحن) (^١) حتى فرغ من الإقامة.\n_________\n(^١) في [أ]: (الصخر).","vol":"3","page":398},{"text":"<span data-type='title' id=toc-551>[١٨٩] المؤذن يؤذن مع (إمامته)</span> (^١) (^٢) [٨٨]\n_________\n(^١) في [جـ]: (إقامته).\n(^٢) قال أحمد: يقيم للصلاة من أذن، وقال الجمهور: المؤذن وغيره سواء.","vol":"3","page":399},{"text":"٤١٤٨ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن (عن) (^١) زهير عن عمران بن مسلم قال: قال سويد: لو استطعت لكنت أؤذن لهم وأؤمهم، قال (^٢): فذكرت ذلك لمصعب بن سعد فقال: أما إن ذلك ليس من السنة؛ أن يكون (مؤذنا وإماما) (^٣) (^٤).\n_________\n(^١) في [ب]: (ابن).\n(^٢) في [هـ]: زيادة (قال).\n(^٣) في [أ، جـ، ك]: (مؤذن وإمام).\n(^٤) مرسل.","vol":"3","page":399},{"text":"٤١٤٩ - حدثنا وكيع عن ابن أبي (رواد) (^١) عن (نافع) (^٢) قال: كان ابن عمر يؤذن لنا ويؤمنا في السفر (^٣).\n_________\n(^١) في [أ]: (دواد).\n(^٢) في [ب، هـ]: (أصبغ)، وفي [أ]: (ربيع).\n(^٣) صحيح.","vol":"3","page":399},{"text":"٤١٥٠ - حدثنا وكيع عن إسرائيل عن ضرار بن مرة عن عبد اللَّه بن أبي الهذيل (العنزي) (^١) قال: قال عمر: لولا أن يكون سنة لأذنت (^٢).\n_________\n(^١) في [د، ك، هـ]: (العنبري).\n(^٢) صحيح.","vol":"3","page":399},{"text":"<span data-type='title' id=toc-552>[١٩٠] في الإمام يؤم القوم وهم له كارهون </span>[٨٢] (^١)\n_________\n(^١) قال الفقهاء: يكره للرجل أن يؤم قومًا يكرهون إمامته.","vol":"3","page":400},{"text":"٤١٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أشعث بن أبي الشعثاء قال: قيل للأسود بن هلال: تقدم، فقال: أراضون أنتم؟.","vol":"3","page":400},{"text":"٤١٥٢ - حدثنا وكيع قال: حدثنا (موسى) (^١) بن قيس الحضرمي عن العيزار بن جرول: أن قوما شكوا إماما لهم إلى علي، فقال (له علي) (^٢): إنك لخروط تؤم قوما وهم كارهون (^٣).\n_________\n(^١) كذا في [د]، وفي بقية النسخ: (أبو موسى).\n(^٢) في [أ]: (علي له).\n(^٣) حسن؛ موسى بن قيس صدوق.","vol":"3","page":400},{"text":"٤١٥٣ - حدثنا وكيع قال: نا أبو عبيدة الناجي عن الحسن قال: قال رسول اللَّه -ﷺ-: \"من أم قوما وهم له كارهون لم تجز صلاته ترقوته\" (^١).\n_________\n(^١) مرسل ضعيف جدًا؛ وأبو عبيدة الناجي منكر الحديث، أخرجه عبد الرزاق (٣٨٩٣).","vol":"3","page":400},{"text":"٤١٥٤ - حدثنا ابن إدريس عن الأعمش (عن المنهال) (^١) عن عبد اللَّه بن الحارث قال: ثلاثة لا تجاوز صلاة أحدهم رأسه: إمام قوم وهم له كارهون، وامرأة تعصي زوجها، وعبد أبق من سيده.\n_________\n(^١) زيادة من [أ، ب، جـ، د، ك].","vol":"3","page":400},{"text":"٤١٥٥ - حدثنا جرير عن منصور عن هلال بن يساف عن زياد بن أبي الجعد عن عمرو بن الحارث بن المصطلق قال: كان يقال: أشد الناس عذابا: امرأة تعصي زوجها، وإمام قوم وهم (له) (^١) كارهون (^٢).\n_________\n(^١) سقط من: [ب]: (له).\n(^٢) مجهول؛ لجهالة زياد بن أبي الجعد، أخرجه الترمذي (٣٥٩).","vol":"3","page":400},{"text":"٤١٥٦ - حدثنا هشيم قال: (حدثنا) هشام بن حسان قال: حدثنا الحسن أن رسول اللَّه -ﷺ- قال: \"ثلاثة لا تقبل لهم صلاة: رجل أم قوما وهم له كارهون، والعبد إذا أبق حتى يرجع إلى مولاه، والمرأة إذا باتت مهاجرة لزوجها عاصية له\" (^١).\n_________\n(^١) مرسل، أخرجه عبد الرزاق (٣٨٩٣).","vol":"3","page":401},{"text":"٤١٥٧ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد بن جابر قال: سمعت القاسم بن مخيمرة يذكر أن سلمان قدمه قوم يصلي بهم فأبى (حتى دفعوه) (^١)، فلما صلى بهم قال: أكلكم راض؟ قالوا: نعم. قال: الحمد للَّه، إني سمعت رسول اللَّه -ﷺ- (يقول) (^٢): \"ثلاثة لا (تقبل) (^٣) صلاتهم: المرأة تخرج من بيتها بغير إذنه، والعبد الآبق، والرجل يؤم القوم وهم له كارهون\" (^٤).\n_________\n(^١) في [هـ]: (فدفعوه).\n(^٢) تكرار يقول في [جـ].\n(^٣) في [أ]: (يقبل).\n(^٤) ضعيف جدًا منقطع، وهم أبو أسامة في قوله ابن جابر وإنما هو ابن تميم، وابن تميم ضعيف جدًا، والقاسم لا رواية له عن سلمان، أخرجه ابن أبي شيبة في المسند (٤٥٣).","vol":"3","page":401},{"text":"٤١٥٨ - حدثنا علي بن [حسن] (^١) بن شقيق عن حسين بن واقد عن أبي غالب عن أبي أمامة قال: قال رسول اللَّه -ﷺ-: \"ثلاثة لا تجاوز صلاتهم رؤوسهم حتى يرجعوا؛ العبد الآبق، وامرأة باتت وزوجها عليها ساخط، وإمام قوم وهم له كارهون\" (^٢).\n_________\n(^١) في [هـ]: (حسين).\n(^٢) ضعيف؛ لضعف أبي غالب، أخرجه الترمذي (٣٦٠)، والطبراني (٨٠٩)، والبغوي (٨٣٨).","vol":"3","page":401},{"text":"<span data-type='title' id=toc-553>[١٩١] من كره أن يؤم </span>[٨٣]","vol":"3","page":402},{"text":"٤١٥٩ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الأعمش عن أبي ظبيان عن حذيفة قال: خرج في سفر فتقدم فامهم، ثم قال: (لتلتمسن) (^١) إماما غيري، أو لتصلن وحدانا (^٢).\n_________\n(^١) في [أ]: (فتلتمس).\n(^٢) منقطع؛ لا رواية لأبي ظبيان عن حذيفة.","vol":"3","page":402},{"text":"٤١٦٠ - حدثنا وكيع عن مسعر عن أشياخ محارب قال: قال حذيفة: لتبتغن إماما غيري أو لتصلن وحدانا (^١).\n_________\n(^١) مجهول.","vol":"3","page":402},{"text":"٤١٦١ - حدثنا وكيع عن علي بن مبارك عن يحيى بن أبي كثير قال: قال رسول اللَّه -ﷺ-: \"ابتدروا الأذان ولا تبتدروا الإمامة\" (^١).\n_________\n(^١) مرسل.","vol":"3","page":402},{"text":"٤١٦٢ - حدثنا وكيع عن (حسن) (^١) بن (عقبة) (^٢) «بي) (^٣) كيران) (^٤) قال: كنا مع الضحاك فقال: إن كان منكم من يتقدم فليؤذن (وليصل) (^٥)، قال: فأبوا، فصلينا وحدانا.\n_________\n(^١) في [أ، ب، جـ]: (حسين).\n(^٢) في [ب]: (عقية).\n(^٣) في [أ، ب]: (أبو كيران)، وفي [ك]: (أبي كبران)، وفي [د، هـ]: (أبو بكر).\n(^٤) في [د، هـ] زيادة (أن).\n(^٥) في [ك]: (ولنصل).","vol":"3","page":402},{"text":"٤١٦٣ - حدثنا حسين بن علي عن زائدة عن عاصم قال: أمَّ أبو عبيدة قومًا\n⦗٤٠٣⦘\n(مرة) (^١)، فلما انصرف قال: ما زال عليّ الشيطان أنفا حتى رأيت (أن) (^٢) الفضل (لي) (^٣) على من خلفي، لا أؤم أبدًا.\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [أ]، وفي [جـ]: (ابن).\n(^٣) سقط من: [ب].","vol":"3","page":402},{"text":"٤١٦٤ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم قال: كان حذيفة يتخلف عن الإمامة قال: فأقيمت الصلاة (ذات يوم) (^١) قال: فتخلف عبد اللَّه، قال: فتقدم حذيفة، فلما قضى صلاته قال لهم: لتبتغن -أو كلمة غيرها- (إماما) (^٢) غيري، أو لتصلن (فرادى، قال: فقال مجاهد: قال أبو معمر عن حذيفة أنه قال: أو لتصلن) (^٣) وحدانا قال: فقال إبراهيم، (أو قال) (^٤): لتصلن وحدانا (^٥).\n_________\n(^١) سقط من: [د].\n(^٢) في [ب]: (إما).\n(^٣) سقط من: [أ، ب].\n(^٤) زيادة من [أ، ب، جـ، ك].\n(^٥) طريق إبراهيم مرسل، لأن إبراهيم لا رواية له عن حذيفة، وطريق مجاهد صحيح.","vol":"3","page":403},{"text":"٤١٦٥ - حدثنا هشيم قال أخبرنا (^١) العوام قال: حدثنا عبد اللَّه بن أبي الهذيل قال: كان شيخ من (تلك) (^٢) الشيوخ يؤم قومه، ثم ترك ذلك، قال: فلقيه بعض إخوانه، فقال (له) (^٣): لم تركت إمامة قومك؟ قال: كرهت أن يمر المار فيراني أصلي فيقول: ما قدم هؤلاء هذا الرجل إلا وهو (خيرهم) (^٤)، واللَّه لا أؤمهم أبدًا.\n_________\n(^١) في [أ]: زيادة (عبد اللَّه).\n(^٢) سقط من: [ب].\n(^٣) في [أ، جـ، ك] زيادة (له).\n(^٤) في [أ، ب، هـ]: (أخيرهم).","vol":"3","page":403},{"text":"٤١٦٦ - حدثنا هشيم قال: أخبرنا ابن عون قال: كنت مع ابن سيرين في جنازة، فلما انصرفنا حضرت الصلاة، قال: فلما أقيمت قيل لابن سيرين: تقدم (^١)، فقال: ليتقدم بعضكم، ولا يتقدم إلا من قرأ القرآن، قال: ثم قال لي: تقدم. فتقدمت، فصليت بهم، فلما فرغت قلت في نفسي: ماذا صنعت شيئا كرهه ابن سيرين لنفسه تقدمت عليه؟ فقلت له: يرحمك اللَّه أمرتني بشيء كرهته لنفسك، فقال: إني كرهت أن يمر المار فيقول: هذا ابن سيرين يؤم الناس.\n_________\n(^١) زيادة في [جـ، ك]: (قال).","vol":"3","page":404},{"text":"<span data-type='title' id=toc-554>[١٩٢] من كان يقول: إذا نسي القراءة في (الأوليين) (^١) قرأ في (الأخريين)</span> (^٢) (^٣) [١٠٣]\n_________\n(^١) في [أ، ب]: (الأولتين).\n(^٢) في [أ، ب]: (الأخرتين).\n(^٣) تجب قراءة الفاتحة في كل ركعة عند مالك والشافعي وأحمد في المشهور عنه، وروي عنه أنها لا تجب إلا في ركعتين، والقول الأول أرجح.","vol":"3","page":404},{"text":"٤١٦٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: أخبرنا عكرمة بن عمار (اليمامي) (^١) عن ضمضم بن (جوس) (^٢) (الِهفَّاني) (^٣) عن عبد اللَّه بن حنظلة بن الراهب قال: صلى بنا عمر بن الخطاب فنسي أن يقرأ في الركعة الأولى، فلما قام في الركعة الثانية قرأ بفاتحة الكتاب مرتين وسورتين فلما قضى الصلاة سجد سجدتين (^٤).\n_________\n(^١) في [ب]: (اليماني)، وفي [أ]: (التمامي).\n(^٢) في [أ، جـ، ك]: (جويبر)، وفي [ب، د، هـ]: (جبير)، وفي تهذيب التهذيب: (جوس)، وهكذا في السنن الكبرى للبيهقي، وفي [ن]: (جوص)، وأشار في [هـ]: إلى أنها ذلك في أحد أصوله.\n(^٣) في [هـ]: (الهغاني).\n(^٤) صحيح.","vol":"3","page":404},{"text":"٤١٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم عن علقمة: (أنه) (^١) نسي أن يقرأ في (الأوليين) (^٢) (فقرأ) (^٣) في (الأخريين) (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: (إذا).\n(^٢) في [ب]: (الأولتين).\n(^٣) في [س، ط]: (قرأ).\n(^٤) في [ب]: (الأخرتين).","vol":"3","page":405},{"text":"٤١٦٩ - حدثنا أسباط عن الأعمش عن إبراهيم قال: إذا نسي أن يقرأ في (الأوليين) (^١) قرأ في (الأخريين) (^٢).\n_________\n(^١) في [ب]: (الأولتين).\n(^٢) في [ب]: (الآخرتين).","vol":"3","page":405},{"text":"<span data-type='title' id=toc-555>[١٩٣] في الإمام تقام الصلاة وليس معه إلا رجل </span>(^١) [٨٤]\n_________\n(^١) من صلى خلف الإمام وحده أقل من ركعة صحت صلاته عندهم، ومن صلى كذلك ركعة فأكثر فقال أبو حنيفة ومالك والشافعي: تصح صلاته، وقال أحمد لا تصح صلاته، وقوله أرجح.","vol":"3","page":405},{"text":"٤١٧٠ - حدثنا وكيع قال: حدثنا سفيان عن مغيرة والحسن بن (عبيد اللَّه) (^١) عن إبراهيم قال: كنت أقوم خلف الأسود حتى ينزل المؤذن.\n_________\n(^١) في [د]: (عبد اللَّه).","vol":"3","page":405},{"text":"٤١٧١ - حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: يقوم خلف الإمام ما بينه وبين الركعة، فإن جاء أحد وإلا قام عن يمينه.","vol":"3","page":405},{"text":"٤١٧٢ - حدثنا عبد اللَّه بن إدريس عن الحسن بن عبيد اللَّه عن إبراهيم قال: لقد رأيتني أقوم خلف علقمة حتى يدخل داخل أو ينزل مؤذن.","vol":"3","page":405},{"text":"<span data-type='title' id=toc-556>[١٩٤] من كان لا يجهر ببسم اللَّه الرحمن الرحيم </span>(^١) [١٠٠]\n_________\n(^١) قال الشافعي: يجهر الإمام في الجهرية بالبسملة، وقال أبو حنيفة وأحمد لا يجهر بها، ومذهبهما أرجح.","vol":"3","page":406},{"text":"٤١٧٣ - حدثنا أبو بكر قال: نا ابن علية عن الجريري عن قيس بن عباية قال: حدثني (ابن) (^١) عبد اللَّه بن مغفل عن أبيه قال: ولم أر (رجلا) (^٢) من أصحاب النبي -ﷺ- كان أشد عليه حدثا في الإسلام منه قال: سمعني (^٣) وأنا اقرأ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ [الفاتحة: ١] قال: يا بني إياك والحدث، فإني (قد) (^٤) صليت خلف رسول اللَّه -ﷺ- وأبي بكر وعمر وعثمان فلم أسمع أحدا منهم يقول ذلك إذا قرأت فقل: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ [الفاتحة: ٢] (^٥).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ]: (أحدا).\n(^٣) في [جـ]: زيادة (أبي).\n(^٤) زيادة في [جـ، ك].\n(^٥) حسن؛ ابن عبد اللَّه اسمه يزيد كما عند أحمد، وهو صدوق، روى عنه جمع وحسن له الترمذي، أخرجه أحمد (١٦٧٨٧)، والترمذي (٤٤٢)، وابن ماجة (٨١٥)، والبخاري في القراءة خلف الإمام (١١٦)، والطحاوي ١/ ٢٠٢.","vol":"3","page":406},{"text":"٤١٧٤ - حدثنا هشيم قال: أخبرنا حميد عن أنس أن أبا بكر وعمر وعثمان كانوا يستفتحون القراءة بـ: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ قال حميد: وأحسبه ذكر النبي -ﷺ- (^١).\n_________\n(^١) صحيح، أخرجه من طريق حميد بدون ذكر النبي -ﷺ-: مالك ١/ ٨١، وأحمد (١٤٠٥١) وأبو يعلى (٢٩٨٥)، والطحاوي ١/ ٢٠٢، والبيهقي ٢/ ٥١، والبغوي (٥٨٣)، ومن طريق حميد بذكر النبي -ﷺ- أخرجه أحمد (١٢٧١٤)، وابن حبان (١٨٠٠)، وعبد الرزاق (٢٥٩٨) وأبو يعلى (٣٠٣١) والبخاري في القراءة (١٢٦) والطحاوي ١/ ٢٠٢، وابن عبد البر في التمهيد ٢/ ٢٢٨.","vol":"3","page":406},{"text":"٤١٧٥ - حدثنا محمد بن (يشر) (^١) قال: نا سعيد قال: نا قتادة عن أنس: أن رسول اللَّه -ﷺ- وأبا بكر وعمر وعثمان كانوا (يستفتحون) (^٢) القراءة بـ: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ (^٣).\n_________\n(^١) في [ب]: (بشير).\n(^٢) في [جـ، ك]: (يفتتحون).\n(^٣) صحيح، أخرجه البخاري (٧٤٣)، ومسلم (٣٩٩).","vol":"3","page":407},{"text":"٤١٧٦ - حدثنا أبو بكر قال: نا يزيد بن هارون قال: أخبرنا حسين المعلم عن بديل عن أبي الجوزاء عن عائشة: أن النبي -ﷺ- كان يفتتح الصلاة بالتكبير، والقراءة بـ: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٤٩٨)، وأحمد (٢٤٠٣٠).","vol":"3","page":407},{"text":"٤١٧٧ - حدثنا أبو بكر (قال) (^١): نا يحيى بن سعيد القطان عن سعيد بن أبي عروبة عن عاصم عن زر عن عبد اللَّه: أنه كان يفتتح القراءة بـ: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) ضعيف؛ رواية عاصم عن زر ضعيفة.","vol":"3","page":407},{"text":"٤١٧٨ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حميد عن أنس: أنه كان يستفتح القراءة بـ: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"3","page":407},{"text":"٤١٧٩ - حدثنا هشيم (قال: أخبرنا) (^١) ابن عون عن ابن سيرين: أنه كان يخفي ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾.\n_________\n(^١) في [أ]: (عن يونس عن).","vol":"3","page":407},{"text":"٤١٨٠ - حدثنا هشيم عن يونس عن الحسن قال. كان يفتتح القراءة بـ: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾.","vol":"3","page":408},{"text":"٤١٨١ - حدثنا هشيم قال: نا حصين ومغيرة عن إبراهيم قال: يخفي الإمام ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾، والاستعاذة، وآمين، وربنا لك الحمد.","vol":"3","page":408},{"text":"٤١٨٢ - حدثنا هشيم عن سعيد بن المرزبان عن أبي وائل عن عبد اللَّه: أنه كان يخفي ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾، والاستعاذة، (وربنا (^١) لك الحمد (^٢).\n_________\n(^١) في [ب]: زيادة (و).\n(^٢) ضعيف منقطع حكمًا؛ سعيد بن المرزبان ضعيف مدلس.","vol":"3","page":408},{"text":"٤١٨٣ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم قال: جهر الإمام (بـ) (^١): ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ بدعة.\n_________\n(^١) سقط من: [د، هـ].","vol":"3","page":408},{"text":"٤١٨٤ - حدثنا أبو أسامة عن هشام عن أبيه وابن الزبير: أنهما كانا لا يجهران (^١).\n_________\n(^١) صحيح.","vol":"3","page":408},{"text":"٤١٨٥ - حدثنا (سهل) (^١) بن يوسف عن حميد: أن أبا بكر كان يفتتح القراءة بـ: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ (^٢).\n_________\n(^١) في [جـ]: (سهيل).\n(^٢) منقطع؛ حميد لا يروي عن أبي بكر.","vol":"3","page":408},{"text":"٤١٨٦ - حدثنا ابن مهدي عن حماد بن سلمة عن عاصم قال: سمعت أبا وائل يستفتح القراءة بـ: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾.","vol":"3","page":408},{"text":"٤١٨٧ - حدثنا وكيع عن شعبة قال: سألت الحكم وحمادا وأبا إسحاق عن الجهر (فقالوا) (^١): اقرأ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ في نفسك.\n_________\n(^١) في [جـ، ك]: (فقالوا)، وفي بقية النسخ: (فقال).","vol":"3","page":409},{"text":"٤١٨٨ - حدثنا وكيع (عن سفيان) (^١) عن عبد الملك بن أبي بشير عن عكرمة عن ابن عباس قال: الجهر بـ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ قراءة الأعراب (^٢).\n_________\n(^١) سقط من: [د].\n(^٢) صحيح.","vol":"3","page":409},{"text":"٤١٨٩ - حدثنا وكيع عن شعبة عن قتادة عن أنس قال: صليت خلف النبي -ﷺ- وأبي بكر وعمر وعثمان فلم (يجهروا) (^١) بـ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ (^٢).\n_________\n(^١) في [ب، جـ]: (يجهر).\n(^٢) صحيح؛ أخرجه أحمد (١٣٨٩٢) والنسائي ٢/ ١٣٥، وابن خزيمة (٤٩٥) والدارقطني ١/ ٣١٥ والطبراني (٧٣٩) وأصله عند البخاري (٧٤٣) ومسلم (٣٩٩) بلفظ: (كانوا يستفتحون).","vol":"3","page":409},{"text":"٤١٩٠ - حدثنا وكيع عن هشام الدستوائي عن قتادة عن أنس: أن رسول اللَّه -ﷺ- وأبا بكر وعمر وعثمان كانوا يستفتحون الصلاة بـ: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ (^١).\n_________\n(^١) صحيح، أخرجه من طريق هشام: أحمد (١٢١٣٥) وأبو يعلى (٢٩٨٣) وأبو داود (٧٨٢) والدارمي (١٢٤٣) وهو عند البخاري (٧٤٣)، ومسلم (٣٩٩)، من طريق غيره.","vol":"3","page":409},{"text":"٤١٩١ - حدثنا وكيع عن إسرائيل عن ثوير عن أبيه: أن عليا كان لا يجهر بـ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ (^١).\n_________\n(^١) ضعيف؛ لحال ثوير.","vol":"3","page":409},{"text":"٤١٩٢ - [حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: لا يجهر بـ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"3","page":410},{"text":"٤١٩٣ - حدثنا إسحاق بن سليمان الرازي عن أبي سنان عن حماد عن إبراهيم عن الأسود قال: صليت خلف عمر سبعين صلاة فلم يجهر فيها بـ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ (^١).\n_________\n(^١) حسن؛ حماد بن أبي سليمان صدوق.","vol":"3","page":410},{"text":"٤١٩٤ - حدثنا شاذان قال: حدثنا شريك عن أبي إسحاق عن أبي وائل: أن عليا وعمارا كانا لا يجهران بـ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ (^١).\n_________\n(^١) حسن؛ شريك صدوق.","vol":"3","page":410},{"text":"٤١٩٥ - حدثنا زيد بن حباب عن معاوية بن صالح قال: أخبرنا مالك بن زياد قال: صلى بنا عمر بن عبد العزيز فافتتح الصلاة بـ: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾.","vol":"3","page":410},{"text":"<span data-type='title' id=toc-557>[١٩٥] من كان يجهر بها </span>[١٠١]","vol":"3","page":410},{"text":"٤١٩٦ - حدثنا أبو بكر قال: حدثنا هشيم قال: (نا) (^١) أبو معشر عن سعيد بن أبي سعيد عن أبي هريرة: أنه كان يجهر (بـ) (^٢): ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ (^٣).\n_________\n(^١) في [ب، جـ، ك]: (أنا).\n(^٢) سقط من: [ب].\n(^٣) ضعيف؛ لحال أبي معشر.","vol":"3","page":410},{"text":"٤١٩٧ - حدثنا يزيد بن هارون عن (وقاء) (^١) قال: سمعت سعيد بن جبير يجهر بـ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾.\n_________\n(^١) في [ب، د، هـ]: (وفاء).","vol":"3","page":410},{"text":"٤١٩٨ - حدثنا معتمر عن ليث عن عطاء وطاوس ومجاهد: أنهم كانوا يجهرون بـ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾.","vol":"3","page":411},{"text":"٤١٩٩ - حدثنا وكيع (عن شعبة) (^١) عن الأزرق بن قيس قال: سمعت ابن الزبير قرأ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾، ثم قرأ: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾، ثم قرأ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ (^٢).\n_________\n(^١) سقط من: [د].\n(^٢) صحيح.","vol":"3","page":411},{"text":"٤٢٠٠ - حدثنا أبو أسامة قال: حدثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر: أنه كان إذا افتتح الصلاة قرأ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾، فإذا فرغ من الحمد (قرأ) (^١): ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ (^٢).\n_________\n(^١) في [أ]: (قال).\n(^٢) صحيح.","vol":"3","page":411},{"text":"٤٢٠١ - حدثنا (سهل) (^١) بن يوسف ومعاذ بن معاذ عن حميد عن بكر: أن ابن الزبير (كان) (^٢) يجهر بـ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾، و(يقول) (^٣): ما يمنعهم منها إلا الكبر (^٤).\n_________\n(^١) في [أ، جـ]: (سهيل).\n(^٢) زيادة في [أ، ب، جـ، ك].\n(^٣) في [جـ]: (قال).\n(^٤) صحيح.","vol":"3","page":411},{"text":"٤٢٠٢ - حدثنا خالد بن مخلد عن عمر بن ذر عن أبيه عن سعيد بن عبد الرحمن ابن أبزي عن أبيه: أن عمر جهر بـ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ (^١).\n_________\n(^١) حسن؛ خالد بن مخلد صدوق.","vol":"3","page":411},{"text":"<span data-type='title' id=toc-558>[١٩٦] الرجل يقرأ: بسم اللَّه الرحمن الرحيم </span>(^١) [١٠٢]\n_________\n(^١) قال مالك: لا يقرأ المصلي البسملة في أول الفاتحة، وخالفه الجمهور في ذلك ومذهبهم أرجح.","vol":"3","page":412},{"text":"٤٢٠٣ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم: أنه كان يقول: إذا قرأ الرجل في صلاته مرة واحدة ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ أجزأه ذلك.","vol":"3","page":412},{"text":"٤٢٠٤ - حدثنا حفص عن ابن عون عن (ابن سيرين) (^١): إذا تعوذ (مرة) (^٢) وقرأ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ أجزأه لبقية (صلاته) (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، د، ك]: (أو)، وفي [ب]: (واقرأ).\n(^٣) سقط من: [ب].","vol":"3","page":412},{"text":"٤٢٠٥ - حدثنا وكيع عن سفيان عن عاصم عن سعيد بن جبير: أنه كان يقرأ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ في كل ركعة.","vol":"3","page":412},{"text":"٤٢٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة قال: سألت الحكم وحمادا وأبا إسحاق فقالوا: إقرأ في كل ركعة بـ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾.","vol":"3","page":412},{"text":"٤٢٠٧ - حدثنا غندر عن شعبة عن الحكم وحماد وأبي إسحاق في الرجل يقرأ في الركعة بالسورتين كلما قرأ سورة استفتح بـ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾.","vol":"3","page":412},{"text":"٤٢٠٨ - حدثنا معتمر عن ليث عن طلحة: أنه كان يقرأ في المصحف فكان كلما ختم سورة قرأ: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾.","vol":"3","page":412},{"text":"<span data-type='title' id=toc-559>[١٩٧] فيما يكتب للرجل من التضعيف إذا أراد الصلاة</span>","vol":"3","page":413},{"text":"٤٢٠٩ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن كثير بن (شنظير) (^١) عن عطاء عن أبي هريرة قال: إذا انتهى الرجل إلى القوم وهم قعود في آخر (صلاتهم) (^٢) فقد دخل في التضعيف، وإذا انتهى إليهم وقد سلم الإمام ولم يتفرقوا فقد دخل في التضعيف (^٣).\n- وقال عطاء: كان يقال إذا خرج من بيته وهو ينويهم فأدركهم أو لم يدركهم فقد دخل في التضعيف.\n_________\n(^١) في [أ، ب]: (سنطير).\n(^٢) في [جـ، ك]: (الصلاة).\n(^٣) صحيح.","vol":"3","page":413},{"text":"٤٢١٠ - حدثنا شريك عن عامر بن شقيق عن أبي وائل قال: قال عبد اللَّه: من أدرك التشهد فقد أدرك الصلاة (^١).\n_________\n(^١) حسن؛ شريك صدوق.","vol":"3","page":413},{"text":"٤٢١١ - حدثنا غندر عن شعبة عن سعد بن إبراهيم عن أبي سلمة قال: من خرج من بيته قبل أن يسلم الإمام فقد أدرك (^١).\n_________\n(^١) في [هـ]: زيادة (الصلاة).","vol":"3","page":413},{"text":"<span data-type='title' id=toc-560>[١٩٨] إخراج الصبيان من الصف </span>(^١)\n_________\n(^١) قال أحمد: يؤخر الصبي عن صف الرجال، وقال الشافعي: لا يؤخر؛ ومذهبه أرجح.","vol":"3","page":413},{"text":"٤٢١٢ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن ابن صهيب قال: كان (زر) (^١) وأبو وائل إذا رأونا في الصف ونحن صبيان أخرجونا.\n_________\n(^١) في [د]: (ذر)، وفي [جـ]: (رز).","vol":"3","page":413},{"text":"٤٢١٣ - حدثنا وكيع عن أبيه عن هلال (عن) (^١) (عبد اللَّه بن عكيم) (^٢): أنه كان إذا رأى صبيا في الصف أخرجه (^٣).\n_________\n(^١) في [ب]: ورد (ابن).\n(^٢) في [أ، ب، جـ، ك]: (عبد الكريم بن عكيم)، وفي [هـ]: (عبد الكريم بن حكيم).\n(^٣) جيد الإسناد؛ هلال هو ابن حميد.","vol":"3","page":414},{"text":"٤٢١٤ - حدثنا عبيد اللَّه عن أبان العطار عن أبي هاشم عن إبراهيم: أن عمر ابن الخطاب كان إذا رأى غلاما في الصف أخرجه (^١).\n_________\n(^١) منقطع؛ لا رواية لإبراهيم عن عمر.","vol":"3","page":414},{"text":"٤٢١٥ - حدثنا شريك بن عبد اللَّه عن يحيى بن هانئ المرادي عن رجل من قومه: أن حذيفة كان يفرق بين الصبيان في الصف، أو قال: في الصلاة (^١).\n_________\n(^١) مجهول.","vol":"3","page":414},{"text":"<span data-type='title' id=toc-561>[١٩٩] الإمام (ينتظر بالصلاة)</span> (^١) [٨٥]\n_________\n(^١) في [جـ]: (ينتظرنا لصلاة).","vol":"3","page":414},{"text":"٤٢١٦ - حدثنا وكيع قال: حدثنا سفيان عن منصور عن هلال بن يساف عن أبي عبد الرحمن أو هلال عن (سعد) (^١) بن عبيدة عن أبي عبد الرحمن قال: قال علي: المؤذن أملك بالأذان، والإمام أملك بالإقامة (^٢).\n_________\n(^١) في [أ]: (سعيد).\n(^٢) صحيح.","vol":"3","page":414},{"text":"٤٢١٧ - حدثنا وكيع قال: حدثنا سفيان عن الحسن بن عبيد اللَّه قال: كانوا ينتظرون الأسود وكان إمامهم.","vol":"3","page":414},{"text":"٤٢١٨ - حدثنا وكيع قال: حدثنا سفيان عن إسماعيل بن أبي خالد قال: كانوا ينتظرون الإمام حتى ينزل المؤذن.","vol":"3","page":414},{"text":"<span data-type='title' id=toc-562>[٢٠٠] في الصلاة تقام فيعرض (للإمام) (^١) ما يشغله </span>[٨٦]\n_________\n(^١) في [هـ]: (الإمام).","vol":"3","page":415},{"text":"٤٢١٩ - حدثنا أبو بكر قال: (نا وكيع قال: أخبرنا) (^١) مسعر عن عبد الملك بن ميسرة عن (معقل) (^٢) بن أبي بكر: أن عمر بن الخطاب انتظر بعد ما أقيمت الصلاة (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ب، د، هـ]: (مغفل)، وفي [أ]: (معفل).\n(^٣) مجهول؛ لجهالة معقل.","vol":"3","page":415},{"text":"٤٢٢٠ - حدثنا ابن علية عن عبد العزيز بن صهيب عن أنس قال: أقيمت الصلاة ورسول اللَّه -ﷺ- نجيّ لرجل في جانب المسجد فما قام إلى الصلاة حتى (نام) (^١) القوم (^٢).\n_________\n(^١) في [أ]: (قام).\n(^٢) صحيح، أخرجه البخاري (٦٤٢) ومسلم (٣٧٦).","vol":"3","page":415},{"text":"٤٢٢١ - حدثنا ابن علية عن التيمي عن أبي عثمان قال: إن كان عمر ليقاوم الرجل بعد ما تقام الصلاة (^١).\n_________\n(^١) صحيح.","vol":"3","page":415},{"text":"٤٢٢٢ - حدثنا وكيع عن عمران بن حدير عن أبي مجلز قال: أقيمت الصلاة وصفت الصفوف، (فاندرأ) (^١) رجل لعمر فكلمه فأطالا القيام حتى ألقيا إلى الأرض والقوم صفوف (^٢).\n_________\n(^١) في [هـ]: (فابتدر).\n(^٢) منقطع؛ أبو مجلز هو: لاحق بن حميد لا رواية له عن عمر.","vol":"3","page":415},{"text":"<span data-type='title' id=toc-563>[٤] [باب سجود التلاوة]</span> (^١)\n_________\n(^١) زيادة من [د].","vol":"3","page":416},{"text":"<span data-type='title' id=toc-564>[١] التسليم في السجدة إذا قرأها الرجل </span>(^١)\n_________\n(^١) قال أبو حنيفة ومالك: لا يسلم، وقال الشافعي وأحمد: يستحب له السلام.","vol":"3","page":416},{"text":"٤٢٢٣ - حدثنا أبو بكر قال (حدثنا) (^١) هشيم عن خالد عن أبي قلابة وابن سيرين أنهما كانا إذا قرأ السجدة سلما.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"3","page":416},{"text":"٤٢٢٤ - حدثنا ابن فضيل عن عطاء بن السائب عن أبي عبد الرحمن أنه كان يسلم يقول: السلام عليكم. إذا قرأ السجدة.","vol":"3","page":416},{"text":"٤٢٢٥ - حدثنا وكيع عن شعبة عن الحكم قال: رأيت أبا الأحوص وقرأ السجدة فسلم عن يمينه تسليمة.","vol":"3","page":416},{"text":"<span data-type='title' id=toc-565>[٢] من كان لا يسلم (في) (^١) السجدة</span>\n_________\n(^١) في [أ، هـ]: (من).","vol":"3","page":416},{"text":"٤٢٢٦ - حدثنا حفص عن الأعمش قال: كان إبراهيم وأبو صالح ويحيى بن وثاب لا يسلمون في السجدة.","vol":"3","page":416},{"text":"٤٢٢٧ - حدثنا حفص عن حجاج عن عطاء أنه كان إذا قرأ السجدة لم يسلم فيها.","vol":"3","page":416},{"text":"٤٢٢٨ - حدثنا هشيم عن يونس قال: كان الحسن يقرأ بنا سجود القرآن ولا يسلم.","vol":"3","page":416},{"text":"٤٢٢٩ - حدثنا عباد (^١) عن (وقاء) (^٢) بن إياس (الأسدي) (^٣) عن سعيد بن جبير أنه كان يقرأ السجدة فيرفع رأسه ولا يسلم.\n_________\n(^١) في [ب، د، هـ]: (عبادة).\n(^٢) في [ب]: (وفا)، وفي [د]: (ورقاء).\n(^٣) سقط من: [ب].","vol":"3","page":417},{"text":"<span data-type='title' id=toc-566>[٣] من قال: إذا (قرأت) (^١) السجدة فكبر واسجد </span>(^٢) [١٨٣]\n_________\n(^١) في [أ، جـ، ك]: (قرئت).\n(^٢) قال الجمهور ومنهم الأئمة الأربعة: يكبر لسجود التلاوة، وفي قول عن الشافعي ورواية عن أحمد: لا يكبر؛ وقال مالك: يكبر في الصلاة واختلف عنه في غير الصلاة.","vol":"3","page":417},{"text":"٤٢٣٠ - حدثنا أبو بكر قال حدثنا (^١) هشيم عن مغيرة عن إبراهيم.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"3","page":417},{"text":"٤٢٣١ - وأبو الأشهب عن الحسن أنهما قالا: إذا قرأ الرجل السجدة فليكبر إذا رفع رأسه وإذا سجد.","vol":"3","page":417},{"text":"٤٢٣٢ - حدثنا ابن علية عن خالد (عن) (^١) أبي قلابة وابن سيرين أنهما قالا: إذا قرأ الرجل السجدة في غير صلاة قال اللَّه أكبر.\n_________\n(^١) في [أ]: (و).","vol":"3","page":417},{"text":"٤٢٣٣ - حدثنا ابن علية عن ابن عون عن عبد اللَّه بن مسلم قال: كان أبى إذا قرأ السجدة قال: اللَّه أكبر، ثم سجد.","vol":"3","page":417},{"text":"٤٢٣٤ - حدثنا ابن فضيل عن عطاء بن السائب عن أبي عبد الرحمن أنه كان يقرأ السجدة وهو يمشي فيكبر ويومئ حيث كان وجهه ويكبر إذا رفع (^١) (^٢).\n_________\n(^١) في [أ، ب]: (ركع).\n(^٢) في [ط، هـ]: زيادة (رأسه).","vol":"3","page":417},{"text":"٤٢٣٥ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: إذا قرأت السجدة فكبر.","vol":"3","page":418},{"text":"<span data-type='title' id=toc-567>[٤] (^١) إذا قرأ الرجل السجدة (وهو يمشي) (^٢) ما يصنع </span>(^٣)؟ [١٧٤]\n_________\n(^١) في [د]: (ما يصنع الرجل إذا قرأ السجدة وهو يمشي).\n(^٢) سقط من: [أ].\n(^٣) قال أبو حنيفة وأحمد: يسجد على الأرض، وقال بعض التابعين: يومئ بالسجود.","vol":"3","page":418},{"text":"٤٢٣٦ - حدثنا عبد السلام بن حرب عن عطاء بن السائب عن أبي عبد الرحمن السلمي قال: كنا نقرأ على أبي عبد الرحمن ونحن نمشي فإذا مر بالسجدة كبَّر (^١) وأومأ وسلم وزعم أن ابن مسعود كان يصنع ذلك (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) ضعيف، عطاء تغير أخيرًا.","vol":"3","page":418},{"text":"٤٢٣٧ - حدثنا شريك عن الأعمش عن إبراهيم أن أصحاب عبد اللَّه كانوا يقرؤون السجدة وهم يمشون فيومئون إيماء.","vol":"3","page":418},{"text":"٤٢٣٨ - [حدثنا وكيع عن سفيان عن منصور عن إبراهيم عن الأسود أنه كان يقرؤها وهو يمشي فيومئ إيماءً] (^١).\n_________\n(^١) زيادة من: [جـ، ك].","vol":"3","page":418},{"text":"٤٢٣٩ - حدثنا وكيع عن إسرائيل عن إبراهيم بن مهاجر عن إبراهيم (عن علقمة) (^١) أنه كان يومئ.\n_________\n(^١) في [ب، د، هـ]: (سلمة).","vol":"3","page":418},{"text":"٤٢٤٠ - حدثنا أبو خالد الأحمر عن أشعث قال: سألت كردوسا عن السجدة يقرؤها الرجل وهو يمشي قال: يومئ.","vol":"3","page":419},{"text":"٤٢٤١ - حدثنا أبو أسامة عن عبد الواحد بن زياد قال حدثني عمارة (^١) بن القعقاع عن أبي زرعة بن عمرو بن جرير أنه ذكر الإيماء وذكرت له أن إبراهيم قرأها في مسير له فأومأ.\n_________\n(^١) في [أ، ب]: (عمار).","vol":"3","page":419},{"text":"٤٢٤٢ - حدثنا عبدة عن الأعمش عن إبراهيم التيمي قال: كنت أعرض على (أبي) (^١) ويعرض علي في الطريق، فيمر بالسجدة فيسجد (^٢) فقلت له: أتسجد في الطريق؟ قال: نعم.\n_________\n(^١) في [أ، ب، د، هـ]: (أجد).\n(^٢) في [أ]: زيادة (له).","vol":"3","page":419},{"text":"٤٢٤٣ - حدثنا الفضل بن دكين عن أبي جعفر الرازي عن الربيع بن أنس قال: قلت لأبي العالية: إني (آخذ) (^١) في سكة ضيقة فأسمع القارئ يقرأ السجدة فاسجد على الطريق؟ قال: نعم، أسجد على الطريق.\n_________\n(^١) أبوه هو يزيد بن شريك، وانظر: صحيح مسلم (٥٤٠).","vol":"3","page":419},{"text":"٤٢٤٤ - حدثنا ابن علية عن خالد عن محمد أن ابن مسعود كان يقرأ وهو يمشي فيأتي (^١) السجدة فيتنحى فيسجد (^٢).\n_________\n(^١) في [ك]: (فتأتي).\n(^٢) منقطع؛ إذ لا رواية لابن سيرين عن ابن مسعود.","vol":"3","page":419},{"text":"٤٢٤٥ - حدثنا أبو بكر قال حدثنا (^١) محمد بن فضيل عن عبد الملك بن أبي سليمان (عن) (^٢) سلمة بن كهيل قال: إذا قرأت السجدة وأنت تمشي فضع جبهتك على أول حائط تلقى (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [ك]: (بن).\n(^٣) في [د، هـ]: (ملقى).","vol":"3","page":419},{"text":"<span data-type='title' id=toc-568>[٥] الرجل يقرأ السجدة ثم يعيد قراءتها كيف يصنع </span>[١٧٥]","vol":"3","page":420},{"text":"٤٢٤٦ - حدثنا هشيم قال أخبرنا يونس عن الحسن.","vol":"3","page":420},{"text":"٤٢٤٧ - وأخبرنا مغيرة عن إبراهيم في الرجل يقرأ السجدة ثم يعيد قراءتها قالا: تجزئه السجدة الأولى.","vol":"3","page":420},{"text":"٤٢٤٨ - حدثنا جرير عن منصور عن مجاهد قال: إذا قرأت السجدة أجزأك (أن) (^١) تسجد بها مرة.\n_________\n(^١) سقط من: [أ].","vol":"3","page":420},{"text":"٤٢٤٩ - حدثنا أبو بكر قال: حدثنا (^١) ابن فضيل عن عطاء بن السائب عن أبي عبد الرحمن أنه كان يقرأ السجدة فيسجد ثم يعيدها في مجلسه ذلك مرارا لا يسجد.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"3","page":420},{"text":"<span data-type='title' id=toc-569>[٦] في اقتصار السجود </span>(^١)\n_________\n(^١) قيل: اقتصار السجود، الاقتصار على آيات السجود في تلاوة الصلاة الجهرية للسجود بها، وقيل: اقتصار السجود حذف آيات السجود عند القراءة لئلا يسجد، ولعله مراد المؤلف هنا، وكلاهما مكروه عند الجمهور.","vol":"3","page":420},{"text":"٤٢٥٠ - حدثنا أبو بكر قال (حدثنا) (^١) هشيم قال: أخبرنا خالد عن أبي العالية قال: كانوا يكرهون اختصار السجود.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"3","page":420},{"text":"٤٢٥١ - حدثنا هشيم وعلي بن مسهر وابن فضيل عن داود عن الشعبي قال: كانوا يكرهون اختصار السجود وكانوا يكرهون إذا أتوا على السجدة أن يجاوزوها حتى يسجدوا.","vol":"3","page":420},{"text":"٤٢٥٢ - حدثنا هشيم قال: أخبرنا منصور عن قتادة عن سعيد بن المسيب قال: ثلاث مما أحدث الناس: اختصار السجود ورفع الأيدي في الدعاء قال هشيم (^١): ونسيت الثالثة.\n_________\n(^١) في [د، هـ]: (هشام).","vol":"3","page":421},{"text":"٤٢٥٣ - حدثنا عبد اللَّه بن مبارك عن عبد العزيز بن (قرير) (^١) قال: سألت ابن سيرين عن اختصار السجود فكرهه وعبس وجهه وقال: لا أدري ما هذا.\n_________\n(^١) في [أ، ب]: (قدير).","vol":"3","page":421},{"text":"٤٢٥٤ - حدثنا ابن مبارك عن معمر عن قتادة عن سعيد بن المسيب قال: هو مما أحدث الناس.","vol":"3","page":421},{"text":"٤٢٥٥ - حدثنا أبو بكر (بن) (^١) عياش عن مغيرة عن إبراهيم قال: كانوا يكرهون أن تختصر السجدة.\n_________\n(^١) في [أ، ب]: (عن).","vol":"3","page":421},{"text":"٤٢٥٦ - حدثنا ابن إدريس عن هشام عن الحسن قال: كان (يكره) (^١) أن (يختصر) (^٢) سجود القرآن.\n_________\n(^١) في [أ]: (كره).\n(^٢) في [ك]: (تحتصر).","vol":"3","page":421},{"text":"٤٢٥٧ - حدثنا الفضل بن دكين عن (^١) أبي المعتمر عن (قتادة) (^٢) عن شهر بن حوشب قال: هو مما أحدث الناس.\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (ابن)، ويظهر أنه أبو المعتمر يزيد بن طهمان.\n(^٢) في [ب]: (فراغ).","vol":"3","page":421},{"text":"<span data-type='title' id=toc-570>[٧] في الرجل يقرأ السجدة على الدابة </span>(^١) [١٧٦]\n_________\n(^١) إذا قرأ على الراحلة في السفر أومأ بالسجود حيث كان وجهه عند الأئمة الأربعة.","vol":"3","page":422},{"text":"٤٢٥٨ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع (بن) (^٢) الجراح عن (مسعر) (^٣) عن وبرة قال: سألت ابن عمر وأنا مقبل من المدينة عن (رجل) (^٤) يقرأ السجدة وهو على الدابة قال: يومئ (^٥).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [جـ]: (عن).\n(^٣) في [أ]: (مسعد).\n(^٤) في [أ، ب، جـ، ك]: (لرجل).\n(^٥) صحيح.","vol":"3","page":422},{"text":"٤٢٥٩ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم في الرجل يقرأ السجدة وهو على دابة قال: يومئ برأسه إيماء حيث كان وجهه (^١).\n_________\n(^١) هنا خرم في نسخة [ب] إلى حديث رقم (٤٤١٣).","vol":"3","page":422},{"text":"٤٢٦٠ - حدثنا أبو معاوية عن الشيباني عن سعيد بن جبير قال: كنت أسير مع أبي عبيدة (بين) (^١) الكوفة والحيرة فقرأ السجدة فذهبت أنزل لأسجد فقال: يجزئك أن تومئ برأسك قال: وأومأ برأسه (^٢).\n_________\n(^١) في [أ]: ورد (من).\n(^٢) صحيح.","vol":"3","page":422},{"text":"٤٢٦١ - [حدثنا وكيع عن إسرائيل (عن ثوير) (^١) عن أبيه عن علي أنه كان يقرأ السجدة وهو على راحلته فيومئ] (^٢) (^٣).\n_________\n(^١) زيادة من [ك]. وردت زيادة في [ك]: (عن إسرائيل عن جابر عن ثوير).\n(^٢) سقط في: [د، هـ].\n(^٣) ضعيف؛ ثوير ضعيف.","vol":"3","page":422},{"text":"٤٢٦٢ - حدثنا وكيع عن إسرائيل عن جابر عن [عامر عن أبي عبيدة عن سعيد ابن زيد قال: كان يقرأ السجدة على راحلته فيومئ.","vol":"3","page":423},{"text":"٤٢٦٣ - حدثنا وكيع عن إسرائيل عن ثوير قال: رأيت ابن الزبير يقرأ السجدة (وهو) (^١) على راحلته (فيومئ) (^٢) (^٣).\n_________\n(^١) زيادة من: [أ، جـ، ك].\n(^٢) في [ب، ط، هـ]: (قال: يومئ).\n(^٣) ضعيف؛ ثوير ضعيف.","vol":"3","page":423},{"text":"٤٢٦٤ - حدثنا (محمد بن فضيل عن عبد الملك عن عطاء في الرجل يقرأ السجدة وهو على دابته قال: يومئ) (^١).\n_________\n(^١) سقط الخبر من: [هـ، د].","vol":"3","page":423},{"text":"٤٢٦٥ - حدثنا هشيم عن مغيرة عن (شباك) (^١) عن [إبراهيم قال: إذا قرأ السجدة وهو على دابته أومأ برأسه إيماءً.\n_________\n(^١) في [أ، جـ، ك]: (شاك)، وفي [هـ، د]: (سماك).","vol":"3","page":423},{"text":"٤٢٦٦ - حدثنا محمد بن بشر قال: (أخبرنا (^١)] (^٢) مسعر قال: (حدثنا) (^٣) حماد أن إبراهيم سأل علقمة: (أينزل) (^٤) عن دابته للسجدة فأمره أن لا ينزل (^٥).\n_________\n(^١) في [أ]: (حدثنا).\n(^٢) سقط ما بين المعكوفين من: [د، هـ].\n(^٣) في [جـ، ك]: أخبرنا.\n(^٤) في [جـ]: (لينزل).\n(^٥) في [أ]: لا يسجد ينزل.","vol":"3","page":423},{"text":"<span data-type='title' id=toc-571>[٨] من قال: السجدة على من جلس لها ومن سمعها </span>(^١)\n_________\n(^١) قال الثلاثة: يشرع سجود التلاوة للمستمع دون السامع، وقال أبو حنيفة: هما سواء.","vol":"3","page":424},{"text":"٤٢٦٧ - حدثنا أبو بكر قال (حدثنا) (^١) يحيى بن سعيد القطان عن ابن جريج عن عطاء عن ابن عباس قال: إنما السجدة على من جلس لها (^٢).\n_________\n(^١) في [جـ، ك]: أخبرنا.\n(^٢) صحيح، أخرجه عبد الرزاق (٥٩٠٨)، ومسدد كما في المطالب (٥٥٠)، والبيهقي (٢/ ٣٢٤).","vol":"3","page":424},{"text":"٤٢٦٨ - حدثنا هشيم قال (أنا) (^١) خالد عن ابن سيرين قال: قال عمر: إنما (السجدة) (^٢) في المسجد وعند الذكر (^٣).\n_________\n(^١) في [أ]: (نا).\n(^٢) في [جـ]: سقطت.\n(^٣) منقطع؛ ابن سيرين لا يروي عن عمر.","vol":"3","page":424},{"text":"٤٢٦٩ - حدثنا وكيع عن أبي العوام عن عطاء عن ابن عباس قال: إنما السجدة على من جلس لها (^١).\n_________\n(^١) صحيح.","vol":"3","page":424},{"text":"٤٢٧٠ - حدثنا هشيم قال (أنا) (^١) يونس عن الحسن قال: إنما السجود على من جلس له (أو) (^٢) أنصت.\n_________\n(^١) في [أ]: (نا).\n(^٢) في [جـ، ك]: (و) وفي [أ]: (فراغ).","vol":"3","page":424},{"text":"٤٢٧١ - حدثنا وكيع عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب عن عثمان قال: إنما السجدة على من جلس لها (^١).\n_________\n(^١) ضعيف، (ابن أبي عروبة اختلط).","vol":"3","page":424},{"text":"٤٢٧٢ - حدثنا هشيم قال (أنا) (^١) يحيى بن سعيد عن سعيد بن المسيب أن قاصا كان يجلس قريبا من مجلسه فيقرأ السجدة فلا يسجد سعيد وقد سمعها قال فقيل له: (ما يمنعك) (^٢) من السجود؟ قال: لست إليه جلست.\n_________\n(^١) في [أ، د]: (نا).\n(^٢) في [أ]: (فما يمنعك) وفي [جـ، ك]: (مما يمنعك).","vol":"3","page":425},{"text":"٤٢٧٣ - حدثنا حفص عن حجاج عن حماد عن إبراهيم ونافع وسعيد بن جبير قالوا: من سمع السجدة فعليه أن يسجد.","vol":"3","page":425},{"text":"٤٢٧٤ - حدثنا ابن فضيل عن عطاء بن السائب عن أبي عبد الرحمن قال: دخل سلمان الفارسي المسجد وفيه قوم يقرؤون فقرؤوا السجدة فسجدوا، فقال له صاحبه: يا أبا عبد اللَّه (لو) (^١) (أتينا) (^٢) هؤلاء القوم (فقال) (^٣): ما لهذا غدونا (^٤).\n_________\n(^١) في [أ]: (لولا).\n(^٢) في [أ، جـ، ك]: (لولا أتينا).\n(^٣) في [د، هـ]: (وقال).\n(^٤) ضعيف منقطع؛ رواية ابن فضيل عن عطاء بن السائب بعد اختلاطه، وأبو عبد الرحمن لا يروي عن سلمان، وأخرجه عبد الرزاق (٥٩٠٩).","vol":"3","page":425},{"text":"٤٢٧٥ - حدثنا عبد الأعلى (عن) (^١) الجريري عن أبي (العلاء) (^٢) عن مطرف قال سألته عن الرجل (يتمارى) (^٣) في السجدة (أسمعها أم لم) (^٤) يسمعها قال: وسمعها فماذا؟ ثم قال مطرف: سألت عمران بن (حصين) (^٥) عن رجل لا يدري أسمع السجدة أم لا؟ قال: وسمعها فماذا؟ (^٦).\n_________\n(^١) في [د، هـ]: (وعن).\n(^٢) في [أ]: (أبي العلي).\n(^٣) في [جـ، ك، أ]: (يتمادى).\n(^٤) (سمعها أو لم) في [أ].\n(^٥) في [ك]: (الحصين).\n(^٦) صحيح.","vol":"3","page":425},{"text":"٤٢٧٦ - حدثنا وكيع ومحمد بن بشر عن مسعر عن عطية عن ابن عمر قال: إنما السجدة على من سمعها (^١).\n_________\n(^١) ضعيف؛ لضعف عطية.","vol":"3","page":426},{"text":"<span data-type='title' id=toc-572>[٩] من قال: ليس في المفصل (^١) سجود ولم يسجد فيه </span>(^٢)\n_________\n(^١) في [جـ] (الفصل).\n(^٢) قال الثلاثة: في المفصل ثلاث سجدات: في النجم والانشقاق والعلق، وقال مالك في المشهور عنه: لا سجود في المفصل، والأول أرجح.","vol":"3","page":426},{"text":"٤٢٧٧ - حدثنا عبد اللَّه بن المبارك عن خالد عن أبي قلابة والحسن قالا: قال عمر: ليس في المفصل سجود (^١).\n_________\n(^١) منقطع؛ رواية أبي قلابة والحسن عن عمر منقطعة، أخرجه مسدد كما في المطالب (٥٥٢).","vol":"3","page":426},{"text":"٤٢٧٨ - [حدثنا هشيم قال: نا خالد عن أبي العريان المجاشعي عن ابن عباس قال: ليس في المفصل سجود (^١).\n_________\n(^١) صحيح، العريان هو بركه.","vol":"3","page":426},{"text":"٤٢٧٩ - حدثنا هشيم قال أنا منصور عن الحسن عن ابن عباس أنه كان يقول: ليس في المفصل سجود] (^١) (^٢).\n_________\n(^١) ما بين المعكوفين زيادة من: [أ، ك].\n(^٢) صحيح.","vol":"3","page":426},{"text":"٤٢٨٠ - [حدثنا هشيم قال: أخبرنا أبو بشر عن سعيد بن جبير قال: ليس في المفصل سجود] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، د، هـ].","vol":"3","page":426},{"text":"٤٢٨١ - حدثنا هشيم (أنا) خالد عن الحسن (^١) كان يقول: ليس في العربي سجود، يعني: المفصل.\n_________\n(^١) زاد في [أ]: (قال).","vol":"3","page":427},{"text":"٤٢٨٢ - حدثنا عبدة عن سعيد عن قتادة عن ابن المسيب وعكرمة والحسن قالوا: ليس في المفصل سجود.","vol":"3","page":427},{"text":"٤٢٨٣ - حدثنا وكيع عن أيمن بن (نابل) (^١) قال: سمعت طاوسا يقول: ليس في المفصل السجود (^٢).\n_________\n(^١) في [أ، جـ، ك]: (نايل).\n(^٢) في [أ، جـ، ك]: (سجود).","vol":"3","page":427},{"text":"٤٢٨٤ - حدثنا وكيع عن ابن أبي ذئب عن يزيد بن (عبد اللَّه) (^١) بن (قسيط) (^٢) عن عطاء بن يسار عن زيد بن ثابت قال: قرأت على رسول اللَّه -ﷺ- (النجم) فلم يسجد (^٣).\n_________\n(^١) في [أ]: (عبيد اللَّه).\n(^٢) في [أ]: (نبيط).\n(^٣) صحيح، أخرجه البخاري (١٠٧٢)، ومسلم (٥٧٧).","vol":"3","page":427},{"text":"٤٢٨٥ - حدثنا الفضل بن دكين عن داود بن قيس عن زيد بن أسلم عن عطاء ابن يسار قال: سألت أبي بن كعب: في المفصل سجود؟ قال: لا (^١).\n_________\n(^١) صحيح، أخرجه الطحاوي (١/ ٣٥٤).","vol":"3","page":427},{"text":"٤٢٨٦ - حدثنا وكيع عن ربيع عن قيس بن سعد (^١) عن مجاهد قال: ليس في المفصل سجود.\n_________\n(^١) في [أ]: (سعيد).","vol":"3","page":427},{"text":"٤٢٨٧ - حدثنا وكيع عن داود بن قيس عن زيد بن أسلم عن عطاء بن يسار عن أبي بن كعب قال: ليس في المفصل سجود (^١).\n_________\n(^١) صحيح، أخرجه الطحاوي (١/ ٣٥٤).","vol":"3","page":427},{"text":"<span data-type='title' id=toc-573>[١٠] من كان يسجد في المفصل</span>","vol":"3","page":428},{"text":"٤٢٨٨ - حدثنا أبو بكر قال: حدثنا (^١) سفيان (^٢) بن عيينة عن أيوب بن موسى عن عطاء بن ميناء عن أبي هريرة قال: سجدنا مع رسول اللَّه -ﷺ- في: ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾ [الانشقاق: ١]، و﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾ [العلق: ١] (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [جـ]: زيادة (عن).\n(^٣) صحيح، أخرجه مسلم (١٠٧٤)، والبخاري (١٠٧٤).","vol":"3","page":428},{"text":"٤٢٨٩ - حدثنا ابن عيينة عن يحيى بن سعيد عن أبي بكر (بن) (^١) عمرو بن حزم عن عمر بن عبد العزيز عن أبي بكر بن عبد الرحمن بن الحارث بن هشام عن أبي هريرة أن رسول اللَّه -ﷺ- سجد في: ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾ (^٢).\n_________\n(^١) في [أ]: (عن).\n(^٢) صحيح، أخرجه البخاري (٧٦٦)، ومسلم (٥٧٨).","vol":"3","page":428},{"text":"٤٢٩٠ - حدثنا هشيم قال نا علي بن زيد بن جدعان عن أبي رافع قال: صليت خلف أبي هريرة بالمدينة العشاء الآخرة قال: فقرأ فيها: ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾ فسجد فيها فقلت (له) (^١): تسجد فيها؟ فقال: رأيت خليلي أبا القاسم -ﷺ- سجد فيها فلا أدع ذلك (^٢).\n_________\n(^١) في [أ، ك]: زيادة (له).\n(^٢) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه الطحاوي ١/ ٣٥٧، وأصله في البخاري (٧٦٦)، ومسلم (٥٧٨).","vol":"3","page":428},{"text":"٤٢٩١ - حدثنا يزيد بن هارون عن شعبة عن أبي إسحاق عن الأسود عن عبد اللَّه قال: سجد رسول اللَّه -ﷺ- في النجم فما بقي (^١) أحد إلا سجد معه إلا شيخا\n⦗٤٢٩⦘\nأخذ (^٢) كفا من تراب فرفعه إلى جبهته قال: فلقد رأيته قُتل (^٣) كافرا (^٤).\n_________\n(^١) في [أ]: زيادة (معه).\n(^٢) في [أ]: (فأخذ).\n(^٣) في [ك]: (قبل).\n(^٤) صحيح، أخرجه البخاري (١٠٦٧)، ومسلم (٥٧٦).","vol":"3","page":428},{"text":"٤٢٩٢ - حدثنا معاذ بن معاذ عن علي بن سويد بن منجوف قال: (أنا) (^١) أبو رافع الصائغ قال: صلى بنا عمر صلاة العشاء (^٢) الآخرة فقرأ في إحدى الركعتين الأوليين (^٣) ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾ فسجد وسجدنا معه (^٤).\n_________\n(^١) في [أ]: (ثنا) وفي [جـ، ك]: (نا).\n(^٢) في [جـ]: (عشاء).\n(^٣) في [أ، ك]: (الأولتين).\n(^٤) صحيح، أخرجه الطبراني (٣٢١٧)، ومسدد كما في المطالب (٤٢٩)، وانظر ما بعده.","vol":"3","page":429},{"text":"٤٢٩٣ - حدثنا حفص عن الأعمش عن إبراهيم (عن الأسود) (^١) قال: رأيت عمر و(^٢) عبد اللَّه يسجدان في: ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾ أو أحدهما (^٣).\n_________\n(^١) سقط ما بين القوسين في [أ].\n(^٢) في [أ]: زيادة (بن).\n(^٣) صحيح، أخرجه عبد الرزاق (٥٨٨٤)، والطحاوي (١/ ٣٥٥)، والطبراني (٨٧٢٩).","vol":"3","page":429},{"text":"٤٢٩٤ - حدثنا يزيد بن هارون عن المسعودي عن ابن الأصبهاني عن أبي عبد الرحمن عن ابن مسعود أنه كان يسجد في: ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾ (^١).\n_________\n(^١) ضعيف، رواية يزيد عن السعودي بعد اختلاطه.","vol":"3","page":429},{"text":"٤٢٩٥ - حدثنا أبو خالد الأحمر (عن) (^١) داود عن أبي العالية أن النبي -ﷺ- سجد في النجم والمسلمون (^٢).\n_________\n(^١) في [د، هـ]: (بن).\n(^٢) مرسل؛ أبو العالية ليس من الصحابة.","vol":"3","page":429},{"text":"٤٢٩٦ - حدثنا هشيم قال أنا مغيرة عن إبراهيم عن عبد اللَّه بن مسعود أنه كان يسجد في (الأعراف)، و(بني إسرائيل) و(النجم) و﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾ (^١).\n_________\n(^١) منقطع؛ لا رواية لإبراهيم عن ابن مسعود.","vol":"3","page":430},{"text":"٤٢٩٧ - حدثنا أبو خالد الأحمر عن داود عن الشعبي عن عبد اللَّه (أنه) (^١) سجد في (النجم) و﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾ (^٢).\n_________\n(^١) زيادة من [أ، جـ، ك]: (أنه).\n(^٢) منقطع؛ الشعبي لا يروي عن ابن مسعود.","vol":"3","page":430},{"text":"٤٢٩٨ - حدثنا هشيم عن شعبة عن عاصم عن زر (عن علي) (^١) قال: عزائم السجود ﴿الم تنزيل﴾ و[﴿حم - تَنْزِيلُ﴾] (^٢) و(النجم) و﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾ (^٣).\n_________\n(^١) في [أ، جـ، ك]: زيادة (عن علي).\n(^٢) سقط من: [أ].\n(^٣) منقطع حكمًا؛ فيه ضعف، هشيم مدلس، ورواية عاصم عن زر فيها ضعف، أخرجه الشافعي في الأم ١/ ١٣٣، والحاكم ٢/ ٥٧٧ (٣٩٥٧)، والبيهقي ٢/ ٣١٥، والطحاوي في شرح المشكل ٧/ ٢٣٣.","vol":"3","page":430},{"text":"٤٢٩٩ - حدثنا هشيم عن ابن عون عن الشعبي أن رسول اللَّه -ﷺ- (قرأ ﴿وَالنَّجْمِ﴾ فسجد) (^١) فيها المسلمون والمشركون والجن والإنس (^٢).\n_________\n(^١) في [أ]: (قرأ النجم، سجد).\n(^٢) مرسل، منقطع حكمًا.","vol":"3","page":430},{"text":"٤٣٠٠ - حدثنا يزيد بن هارون عن عاصم عن قسامة بن زهير قال: كان يسجد في (النجم) و﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾.","vol":"3","page":430},{"text":"٤٣٠١ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد (بن) (^١) جابر عن (سليمان) (^٢) بن حبيب قال: سجدت مع عمر بن عبد العزيز في: ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾.\n_________\n(^١) في [هـ، د]: (عن).\n(^٢) في [أ]: (سلمان).","vol":"3","page":431},{"text":"٤٣٠٢ - [حدثنا حفص عن الحسن بن (عبيد اللَّه) (^١) قال رأيت إبراهيم يسجد في ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾] (^٢).\n_________\n(^١) في [هـ، د، جـ]: (عبد اللَّه).\n(^٢) سقط الخبر من: [أ].","vol":"3","page":431},{"text":"٤٣٠٣ - حدثنا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر قال: كان يسجد في (النجم) وفي ﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾ إلا أن يقرأ بهما في صلاة مكتوبة فإنه كان لا يسجد بهما ويركع (^١).\n_________\n(^١) صحيح.","vol":"3","page":431},{"text":"٤٣٠٤ - حدثنا (محمد) (^١) بن أبي عدي عن ابن عون قال: قرأ محمد: ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾ وأنا جالس فسجد فيها.\n_________\n(^١) في [أ]: سقط (محمد).","vol":"3","page":431},{"text":"٤٣٠٥ - حدثنا أبو بكر (بن) (^١) عياش عن عاصم عن زر قال: قرأ عمار على المنبر: ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾، ثم نزل إلى القرار فسجد بها (^٢).\n_________\n(^١) في [أ]: (عن).\n(^٢) ضعيف، رواية عاصم عن زر فيها ضعف.","vol":"3","page":431},{"text":"٤٣٠٦ - حدثنا ابن علية عن علي بن زيد عن زرارة بن أوفى عن مسروق بن الأجدع أن عثمان قرأ في العشاء بالنجم فسجد (^١).\n_________\n(^١) ضعيف؛ لضعف علي بن زيد.","vol":"3","page":431},{"text":"٤٣٠٧ - حدثنا وكيع عن ابن أبي ذئب عن الحارث بن عبد الرحمن عن أبي سلمة عن أبي هريرة قال: سجد رسول اللَّه -ﷺ- والمسلمون في (النجم) إلا رجلين من قريش أرادا (^١) بذلك الشهرة (^٢).\n_________\n(^١) في [أ]: (أراد).\n(^٢) حسن؛ الحارث بن عبد الرحمن صدوق، أخرجه أحمد (٩٧١٢)، والشافعي (١/ ١٢٣)، والطحاوي (١/ ٣٥٣).","vol":"3","page":432},{"text":"٤٣٠٨ - حدثنا حسين بن علي عن زائدة عن الأعمش عن إبراهيم عن الأسود قال: رأيت عبد اللَّه يسجد في: ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾ (^١).\n_________\n(^١) صحيح.","vol":"3","page":432},{"text":"<span data-type='title' id=toc-574>[١١] من قال في \"ص\" سجدة وسجد فيها </span>(^١)\n_________\n(^١) قال أبو حنيفة ومالك: سجدة (ص) من عزائم السجود، وقال الشافعي وأحمد: هي سجدة شكر تستحب خارج الصلاة، والأول أرجح.","vol":"3","page":432},{"text":"٤٣٠٩ - حدثنا سفيان (^١) بن عيينة عن عبيد اللَّه (^٢) بن أبي يزيد سمع ابن عباس يقول: في (ص) سجدة وتلا: ﴿أُولَئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ﴾ [الأنعام: ٩٠] (^٣).\n_________\n(^١) في [جـ]: (حصين).\n(^٢) في [د، هـ]: (عبد اللَّه).\n(^٣) صحيح، أخرجه عبد الرزاق (٥٨٦٨).","vol":"3","page":432},{"text":"٤٣١٠ - حدثنا سفيان بن عيينة عن عبدة وصدقة (^١) سمعا ابن عمر يقول: في (ص) سجدة (^٢).\n_________\n(^١) في [د]: (صدفة).\n(^٢) صحيح.","vol":"3","page":432},{"text":"٤٣١١ - حدثنا عبد الأعلى عن معمر عن الزهري قال: كنت لا أسجد في (ص) حتى حدثني السائب أن عثمان سجد فيها (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٥٤١)، وعبد الرزاق (٥٨٦٤)، والبيهقي (٢/ ٣١٩).","vol":"3","page":433},{"text":"٤٣١٢ - [حدثنا هشيم قال (نا) (^١) أبو بشر عن سعيد بن جبير أن عمر كان يسجد في (ص)] (^٢) (^٣).\n_________\n(^١) في [هـ، جـ، ك]: (أنا).\n(^٢) سقط الخبر من: [أ].\n(^٣) منقطع؛ سعيد بن جبير لا يروي عن عمر.","vol":"3","page":433},{"text":"٤٣١٣ - حدثنا هشيم قال أنا حصين والعوام عن مجاهد عن ابن عباس (أنه) (^١): كان يسجد في (ص) وتلا هذه الآية: ﴿أُولَئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ﴾ (^٢).\n_________\n(^١) في [ب، ط، هـ]: (قال).\n(^٢) صحيح، أخرجه البخاري (٣٤٢١)، وأحمد (٣٣٨٨).","vol":"3","page":433},{"text":"٤٣١٤ - حدثنا ابن فضيل عن ليث عن مجاهد عن ابن عباس قال: كان النبي -ﷺ- يسجد في (ص) (^١).\n_________\n(^١) ضعيف؛ لحال ليث بن أبي سليم، أخرجه أحمد (٣٤٣٦)، والطبراني (١١٠٩٦).","vol":"3","page":433},{"text":"٤٣١٥ - حدثنا هشيم قال أخبرنا العوام عن سعيد بن جبير أن النبي -ﷺ- قرأ سورة (ص) وهو على المنبر فلما أتى على السجدة قرأها ثم نزل فسجد (^١).\n_________\n(^١) مرسل.","vol":"3","page":433},{"text":"٤٣١٦ - حدثنا ابن مهدي عن سفيان عن حبيب بن أبي ثابت عن عبد اللَّه بن الحارث قال: هي موجبة: سجدة (ص) (^١).\n_________\n(^١) صحيح؛ حبيب ثقة أخطأ من رواه بالتدليس.","vol":"3","page":433},{"text":"٤٣١٧ - حدثنا أبو معاوية عن الأعمش عن مسلم عن مسروق قال: ذكرت «ص) (^١) عند) (^٢) (عبد اللَّه) (^٣) بن عباس فقال: ﴿أُولَئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ﴾ (^٤).\n_________\n(^١) سقط من: [أ، جـ، د، ك، هـ].\n(^٢) سقط من: [أ، د، هـ].\n(^٣) سقط من: [أ، جـ، ك].\n(^٤) صحيح.","vol":"3","page":434},{"text":"٤٣١٨ - حدثنا محمد بن (^١) بكر عن ابن جريج قال: كان طاوس يسجد في (ص).\n_________\n(^١) في [جـ، د، هـ]: زيادة (أبي).","vol":"3","page":434},{"text":"٤٣١٩ - حدثنا عباد بن العوام عن سفيان بن حسين قال: شهدت الحسن وقرأ السجدة التي في (ص) فسجد.","vol":"3","page":434},{"text":"٤٣٢٠ - حدثنا حفص عن الأعمش عن أبي الضحى عن مسروق أنه كان يسجد في (ص).","vol":"3","page":434},{"text":"٤٣٢١ - [حدثنا معاوية بن عمرو عن زائدة عن عطاء بن السائب قال كان أبو عبد الرحمن يسجد في (ص)] (^١).\n_________\n(^١) زيادة: في [أ، ك].","vol":"3","page":434},{"text":"٤٣٢٢ - حدثنا وكيع (عن مسعر) (^١) عن مصعب بن شيبة عن سعيد بن جبير قال: رأيت الضحاك بن قيس يسجد في (ص) قال: فذكرته لابن عباس فقال: إنه رأى عمر بن الخطاب يسجد فيها (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) حسن؛ مصعب بن شيبة صدوق.","vol":"3","page":434},{"text":"٤٣٢٣ - حدثنا وكيع عن مسعر عن عمرو بن مرة عن مجاهد عن ابن عباس أنه قال: فيها سجدة ثم قرأ: ﴿أُولَئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ﴾ (^١).\n_________\n(^١) صحيح، أخرجه الطحاوي ١/ ٣٦٤، والطبراني (١٠٣٦)، وأخرجه بنحوه البخاري (٤٨٠٦).","vol":"3","page":435},{"text":"<span data-type='title' id=toc-575>[١٢] من كان لا يسجد في (ص) ولا يرى فيها سجدة</span>","vol":"3","page":435},{"text":"٤٣٢٤ - حدثنا أبو بكر قال حدثنا (^١) أبو بكر بن عياش عن عاصم عن زر عن عبد اللَّه أنه كان لا يسجد في ص ويقول: توبة نبي (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) ضعيف؛ لضعف عاصم في زر.","vol":"3","page":435},{"text":"٤٣٢٥ - حدثنا أبو معاوية عن الأعمش عن (مسلم) (^١) عن مسروق قال: ذكرت (سجدة) (^٢) (ص) عند عبد اللَّه فقال: توبة نبي (^٣).\n_________\n(^١) في [هـ، د]: (سالم).\n(^٢) سقط من: [هـ].\n(^٣) صحيح.","vol":"3","page":435},{"text":"٤٣٢٦ - حدثنا هشيم قال أنا مغيرة عن إبراهيم (وأخبرنا) (^١) داود عن الشعبي قالا كان عبد اللَّه لا يسجد في (ص) ويقول: توبة نبي (^٢).\n_________\n(^١) في [أ]: (وابن داود).\n(^٢) منقطع؛ إبراهيم والشعبي لا يرويان عن ابن مسعود.","vol":"3","page":435},{"text":"٤٣٢٧ - حدثنا معتمر بن سليمان عن أبي معن عن أبي العالية قال: كان (بعض) (^١) أصحاب النبي -ﷺ- يسجد في ص وبعضهم لا يسجد (فأي) (^٢) ذلك\n⦗٤٣٦⦘\nشئت فافعل (^٣).\n_________\n(^١) في [أ]: سقط (بعض).\n(^٢) في [أ]: (وأي).\n(^٣) مجهول؛ لجهالة أبي معن.","vol":"3","page":435},{"text":"٤٣٢٨ - حدثنا يحيى بن سعيد عن (^١) ثابت بن قيس (^٢) قال: كان أبو المليح لا يسجد في (ص).\n_________\n(^١) في [هـ]: (بن).\n(^٢) كذا في النسخ ولعل صوابها (ثابت بن عمارة).","vol":"3","page":436},{"text":"٤٣٢٩ - حدثنا غندر عن شعبة عن أبي إسحاق قال سمعته يحدث عن الضحاك ابن قيس أنه خطب فقرأ (ص) فسجد فيها وعلقمة وأصحاب عبد اللَّه وراءه فلم يسجدوا.","vol":"3","page":436},{"text":"٤٣٣٠ - حدثنا حفص بن غياث عن الأعمش عن أبي الضحى (^١) أن أصحاب عبد اللَّه كانوا (لا) (^٢) يسجدون في (ص).\n_________\n(^١) في [أ]: (الضحاك)، وفي [جـ، ك]: (الضحا).\n(^٢) في [أ] سقطت: (لا).","vol":"3","page":436},{"text":"<span data-type='title' id=toc-576>[١٣] من كان يقول: السجود في الآية الآخرة في سورة حم </span>(^١)\n_________\n(^١) قال مالك: سجود فصلت بعد آية (٣٧) عند قوله: ﴿تَعْبُدُونَ﴾، وقال الجمهور: السجود عند قوله تعالى: ﴿وَهُمْ لَا يَسْأَمُونَ﴾، آية (٣٨).","vol":"3","page":436},{"text":"٤٣٣١ - حدثنا أبو بكر قال (حدثنا) (^١) محمد بن فضيل عن عطاء عن سعيد بن جبير عن ابن عباس أنه كان يسجد في آخر الآيتين من (حم) (^٢) السجدة (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [هـ]: (ختم).\n(^٣) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه.","vol":"3","page":436},{"text":"٤٣٣٢ - حدثنا هشيم قال أنا مغيرة عن أبي وائل أنه كان يسجد في الآخرة.","vol":"3","page":437},{"text":"٤٣٣٣ - حدثنا هشيم عن ابن عون عن ابن سيرين أنه كان يسجد في الآخرة.","vol":"3","page":437},{"text":"٤٣٣٤ - حدثنا وكيع عن سفيان عن ابن أبي ليلى عن طلحة عن إبراهيم أنه كان يسجد (في) (^١) الآخرة.\n_________\n(^١) سقط من: [أ].","vol":"3","page":437},{"text":"٤٣٣٥ - حدثنا حفص عن الأعمش عن أبي الضحى عن مسروق قال كان ابن عباس يسجد في الآخرة (^١).\n_________\n(^١) صحيح.","vol":"3","page":437},{"text":"<span data-type='title' id=toc-577>[١٤] من كان يسجد بالأولى</span>","vol":"3","page":437},{"text":"٤٣٣٦ - حدثنا أبو بكر قال حدثنا (^١) ابن فضيل عن ليث عن الحكم عن رجل من بني سليم أنه سمع رسول اللَّه -ﷺ- يسجد في (حم) بالآية الأولى (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) ضعيف؛ لضعف ليث.","vol":"3","page":437},{"text":"٤٣٣٧ - حدثنا هشيم عن حجاج عن نافع عن ابن عمر أنه كان يسجد بالأولى (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج بن أرطأة مدلس.","vol":"3","page":437},{"text":"٤٣٣٨ - [حدثنا حفص بن غياث عن أبي الضحى عن مسروق قال: كان أصحاب عبد اللَّه يسجدون بالأولى] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"3","page":437},{"text":"٤٣٣٩ - حدثنا محمد بن فضيل عن عطاء عن أبي عبد الرحمن أنه كان يسجد بالآية الأولى من (حم) (^١).\n_________\n(^١) في [أ]: زيادة (السجدة).","vol":"3","page":438},{"text":"٤٣٤٠ - [حدثنا ابن نمير عن الأعمش قال: أدركت إبراهيم وأبا صالح وطلحة ويحيى وزبيدًا اليامي يسجدون بالآية الأولى من (حم) السجدة] (^١).\n_________\n(^١) في [أ]: (سقط ما بين القوسين).","vol":"3","page":438},{"text":"٤٣٤١ - حدثنا يزيد بن هارون عن هشام عن الحسن ومحمد أنهما كانا يسجدان بالآية الأولى من (حم) السجدة.","vol":"3","page":438},{"text":"<span data-type='title' id=toc-578>[١٥] من قال في الحج سجدتان (^١) وكان يسجد فيها مرتين </span>(^٢)\n_________\n(^١) في [أ]: (سجدتين).\n(^٢) قال الشافعي وأحمد: في الحج سجدتان، وقال أبو حنيفة ومالك: ليس في الحج إلا السجدة الأولى، والقول الأول أرجح.","vol":"3","page":438},{"text":"٤٣٤٢ - حدثنا أبو بكر قال (حدثنا) (^١) هشيم عن منصور عن ابن سيرين عن ابن عمر عن عمر أنه سجد في الحج سجدتين ثم قال: إن هذه السورة فضلت على سائر السور بسجدتين (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) منقطع حكمًا؛ هشيم مدلس، وانظر ما بعده.","vol":"3","page":438},{"text":"٤٣٤٣ - حدثنا غندر عن شعبة عن سعد (^١) بن إبراهيم عن [ثعلبة (بن) (^٢)\n⦗٤٣٩⦘\nعبد اللَّه] (^٣) بن (الأصعر) (^٤) أنه صلى مع عمر بن الخطاب فقرأ بـ: (الحج) فسجد فيها سجدتين (^٥).\n_________\n(^١) في [هـ]: سعيد.\n(^٢) في [أ]: (عن).\n(^٣) هكذا في النسخ، وفي كتب التخريج والتراجم (عبد اللَّه بن ثعلبة بن صعير).\n(^٤) في [أ، هـ]: (الأصغر).\n(^٥) صحيح، أخرجه الطحاوي (١/ ٣٦٢)، والحاكم (٢/ ٣٩٠)، ومسدد كما في المطالب (٤٣٠)، والدارقطني (١/ ٤٠٨)، والبيهقي (٢/ ٣١٧)، ومالك (١/ ٢٠٥)، وعبد الرزاق (٥٨٩٥).","vol":"3","page":438},{"text":"٤٣٤٤ - حدثنا وكيع عن شعبة عن يزيد بن (خمير) (^١) عن عبد الرحمن بن جبير بن نفير عن أبيه أن أبا الدرداء سجد في الحج سجدتين (^٢) (^٣).\n_________\n(^١) في [ك]: (نمير) وفي [هـ]: (ضمير).\n(^٢) في [أ]: (مرتين).\n(^٣) صحيح.","vol":"3","page":439},{"text":"٤٣٤٥ - حدثنا حفص عن عاصم عن أبي العالية عن ابن عباس قال: في (سورة الحج) سجدتان (^١) (^٢).\n_________\n(^١) في [أ]: (سجدتين).\n(^٢) صحيح.","vol":"3","page":439},{"text":"٤٣٤٦ - حدثنا هشيم قال أنا (^١) أبو عبد اللَّه الجعفي عن أبي عبد الرحمن السلمي عن علي أنه سجد في (الحج) سجدتين (^٢).\n_________\n(^١) في [أ، د]: (نا).\n(^٢) مجهول؛ لجهالة أبي عبد اللَّه الجعفي.","vol":"3","page":439},{"text":"٤٣٤٧ - حدثنا هشيم عن حصين عن أبي عبد الرحمن أنه كان يسجد في (الحج) سجدتين.","vol":"3","page":439},{"text":"٤٣٤٨ - حدثنا وكيع عن ابن (^١) أبي (رواد) (^٢) عن رجل من أهل الطائف عن\n⦗٤٤٠⦘\nعبد اللَّه بن عمرو أنه سجد في (الحج) سجدتين (^٣).\n_________\n(^١) سقط من: [أ، د، هـ].\n(^٢) في [د، هـ]: (داود).\n(^٣) مجهول.","vol":"3","page":439},{"text":"٤٣٤٩ - حدثنا وكيع عن خالد بن دينار قال: سمعت أبا العالية يقول: في (الحج) سجدتان مباركتان طيبتان.","vol":"3","page":440},{"text":"٤٣٥٠ - حدثنا غندر عن شعبة عن أبي إسحاق قال: أدركت (الناس) (^١) منذ سبعين سنة يسجدون في (الحج) سجدتين.\n_________\n(^١) سقط من: [أ].","vol":"3","page":440},{"text":"٤٣٥١ - حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن عاصم عن زر وأبي عبد الرحمن أنهما كانا يسجدان في (الحج) سجدتين.","vol":"3","page":440},{"text":"<span data-type='title' id=toc-579>[١٦] من قال: هي واحدة، وهي الأولى</span>","vol":"3","page":440},{"text":"٤٣٥٢ - حدثنا هشيم عن خالد عن أبي العريان المجاشعي عن ابن عباس قال: في (الحج) سجدة واحدة (^١).\n_________\n(^١) صحيح؛ صرح هشيم بالتحديث برقم [٤٤٠٥] باب [٢٥].","vol":"3","page":440},{"text":"٤٣٥٣ - حدثنا هشيم قال: أنا أبو بشر عن سعيد بن جبير أنه كان يقول: في (الحج) سجدة واحدة.","vol":"3","page":440},{"text":"٤٣٥٤ - (حدثنا هشيم قال نا مغيرة عن إبراهيم قال: في الحج سجدة واحدة) (^١).\n_________\n(^١) سقط هذا الخبر من: [ك، جـ، د، هـ].","vol":"3","page":440},{"text":"٤٣٥٥ - حدثنا هشيم عن العوام عن الحسن أنه كان يقول في السجدة: هي السجدة الأولى من سورة الحج.","vol":"3","page":440},{"text":"٤٣٥٦ - حدثنا أبو أسامة عن سعيد عن قتادة عن سعيد بن المسيب والحسن قالا: في الحج سجدة واحدة الأولى (منهما) (^١).\n_________\n(^١) في [ط، هـ]: (منها).","vol":"3","page":441},{"text":"٤٣٥٧ - حدثنا ابن فضيل عن الأعمش عن إبراهيم أنه قال: ليس في (الحج) إلا سجدة واحدة (و) (^١) هي (^٢) الأولى.\n_________\n(^١) سقط من: [أ].\n(^٢) في [ك]: (في).","vol":"3","page":441},{"text":"٤٣٥٨ - حدثنا معتمر بن سليمان عن أبي معن قال قلت لجابر بن زيد: رجل سجد في الحج سجدتين قال: لا يسجد إلا واحدة.","vol":"3","page":441},{"text":"<span data-type='title' id=toc-580>[١٧] يسمع السجدة (تقرأ) (^١) (وهو في الصلاة) (^٢) من قال: لا يسجد </span>(^٣)\n_________\n(^١) في [ب، ط، هـ]: (قرئت).\n(^٢) سقط من: [أ، جـ، ك].\n(^٣) إذا كان التالي في غير صلاة والمستمع يصلي لم يسجد المستمع عند الثلاثة، وقال أبو حنيفة: إذا فرغ سجد.","vol":"3","page":441},{"text":"٤٣٥٩ - حدثنا أبو بكر قال حدثنا عبد اللَّه بن إدريس وحفص عن ليث عن طاوس في الرجل سمع السجدة وهو في الصلاة قال: لا يسجد.","vol":"3","page":441},{"text":"٤٣٦٠ - حدثنا هشيم قال: (أخبرنا) (^١) يونس عن الحسن قال: لا يسجد.\n_________\n(^١) سقط من: [هـ].","vol":"3","page":441},{"text":"٤٣٦١ - حدثنا قاسم بن مالك عن خالد عن أبي قلابة في الرجل (يسمع) (^١) السجدة وهو يصلي قال: لا يسجد.\n_________\n(^١) في [د، هـ]: (سمع).","vol":"3","page":441},{"text":"٤٣٦٢ - حدثنا ابن المبارك عن ابن عون عن محمد قال: لا تدخل في صلاتك صلاة غيرك.","vol":"3","page":442},{"text":"٤٣٦٣ - حدثنا هشيم عن خالد عن ابن سيرين قال: يسجد إذا انصرف.","vol":"3","page":442},{"text":"٤٣٦٤ - حدثنا يزيد بن هارون عن حبيب عن عمرو بن هرم قال: سئل جابر ابن زيد عن رجل قائم يصلي (^١) ورجل يصلي قريبا منه فقرأ سجدة أيسجد إذا سمعها قال: لا.\n_________\n(^١) في [ك]: (تصلي).","vol":"3","page":442},{"text":"<span data-type='title' id=toc-581>[١٨] من قال: إذا سمعها وهو يصلي فليسجد</span>","vol":"3","page":442},{"text":"٤٣٦٥ - [حدثنا أبو بكر قال: حدثنا هشيم قال: حدثنا مغيرة عن إبراهيم أنه كان يقول: إذا سمع الرجل السجدة وهو يصلي فليسجد.","vol":"3","page":442},{"text":"٤٣٦٦ - حدثنا حفص عن ليث عن طلحة، عن إبراهيم قال: يسجد.","vol":"3","page":442},{"text":"٤٣٦٧ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: كان أصحاب عبد اللَّه إذا سمعوا السجدة (^١) (^٢) [سجدوا في صلاة كانوا أو غيرها.\n_________\n(^١) سقط من: [أ]، وثبتت في [جـ].\n(^٢) في [جـ]: زيادة (لا).","vol":"3","page":442},{"text":"٤٣٦٨ - حدثنا غندر عن شعبة قال: سألت حمادًا عن الرجل يصلي فسمع السجدة قال: (^١) يسجد.\n_________\n(^١) سقط من: [أ]، وثبتت في [جـ].","vol":"3","page":442},{"text":"٤٣٦٩ - و] (^١) قال الحكم مثل ذلك (^٢).\n_________\n(^١) وردت هذه الزيادة في: [أ، جـ، ك] ورد مكانها في [هـ] (لا يسجدون).\n(^٢) سقط من: [أ] وثبتت في [جـ].","vol":"3","page":443},{"text":"٤٣٧٠ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: إذا سمع الرجل السجدة وهو يصلي فليخر ساجدا.","vol":"3","page":443},{"text":"<span data-type='title' id=toc-582>[١٩] (^١) الجنب يسمع السجدة ما يصنع </span>(^٢) [١٧٧]\n_________\n(^١) في [هـ]: زيادة (الرجل).\n(^٢) قال الأئمة الاربعة: لا يسجد الجنب للتلاوة، قال الثلاثة: ولا يشرع له السجود بعد الاغتسال، وقال أبو حنيفة: يشرع له أن يغتسل ثم يسجد.","vol":"3","page":443},{"text":"٤٣٧١ - حدثنا هشيم قال (أنا) مغيرة عن إبراهيم أنه كان يقول في الجنب: إذا سمع السجدة يغتسل ثم يقرؤها فيسجد بها (وإن) (^١) كان (^٢) لا (يحسنها) (^٣) قرأ غيرها ثم سجد.\n_________\n(^١) في [أ]: (فإن).\n(^٢) سقط من: [أ].\n(^٣) في [جـ]: (حسنها).","vol":"3","page":443},{"text":"٤٣٧٢ - حدثنا حفص بن غياث عن حجاج عن فضيل عن إبراهيم.","vol":"3","page":443},{"text":"٤٣٧٣ - وعن حماد عن سعيد بن جبير أنهما قالا: إذا سمع الجنب (السجدة) (^١) اغتسل ثم سجد.\n_________\n(^١) زيادة من: [أ، جـ، ك، د].","vol":"3","page":443},{"text":"<span data-type='title' id=toc-583>[٢٠] الحائض تسمع السجدة </span>(^١) [١٧٨]\n_________\n(^١) قال الأئمة الأربعة: لا تسجد الحائض سجود التلاوة.","vol":"3","page":444},{"text":"٤٣٧٤ - حدثنا هشيم قال: أنا مغيرة عن إبراهيم أنه كان يقول في الحائض تسمع السجدة قال: لا تسجد، هي تدع (ما هو) (^١) أعظم من السجدة (^٢): الصلاة المكتوبة.\n_________\n(^١) سقط من: [ب، جـ، ط، هـ].\n(^٢) في [د]: زيادة (وهي).","vol":"3","page":444},{"text":"٤٣٧٥ - حدثنا ابن نمير عن حجاج عن حماد قال: سألت سعيد بن جبير وإبراهيم عن الحائض تسمع السجدة فقالا: ليس عليها سجود، الصلاة أكبر (^١) من ذلك.\n_________\n(^١) في [ك]: (أكثر).","vol":"3","page":444},{"text":"٤٣٧٦ - حدثنا محمد بن (بكر) (^١) عن ابن جريج عن عطاء قال: (قلت له) (^٢) أرأيت إن مرت حائض بقوم يقرؤون المصحف فسجدوا، (أ) (^٣) تسجد معهم؟ قال: لا، قد منعت خيرا من ذلك.\n_________\n(^١) في [أ]: (بكير).\n(^٢) سقط من: [أ].\n(^٣) سقط من: [أ، ك].","vol":"3","page":444},{"text":"٤٣٧٧ - حدثنا حفص عن الحسن بن عبيد اللَّه عن أبي الضحى وعن إبراهيم قالا: إذا سمعت الحائض السجدة فلا تسجد هي تدع أوجب من ذلك.","vol":"3","page":444},{"text":"٤٣٧٨ - حدثنا غندر (^١) عن أشعث عن الحسن في الجنب والحائض يسمعان السجدة (فقال) (^٢): لا يسجدان.\n_________\n(^١) في [د]: (غندر).\n(^٢) في [هـ]: (فقالا).","vol":"3","page":444},{"text":"٤٣٧٩ - حدثنا (عبيد اللَّه) (^١) بن موسى عن أبان العطار (^٢) عن قتادة عن سعيد بن المسيب عن عثمان قال: تومئ برأسها إيماء (^٣).\n_________\n(^١) في [أ، ك]: (عبيد اللَّه) وفي بقية النسخ (عبد اللَّه).\n(^٢) في [جـ]: (العصار).\n(^٣) رجاله ثقات.","vol":"3","page":445},{"text":"٤٣٨٠ - حدثنا محمد بن بشر قال: (حدثنا) (^١) سعيد عن قتادة عن ابن المسيب قال: تومئ برأسها وتقول: اللهم لك سجدت.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"3","page":445},{"text":"<span data-type='title' id=toc-584>[٢١] في الرجل (يسمع) (^١) السجدة وهو على غير وضوء </span>(^٢)\n_________\n(^١) فىِ [د، هـ]: (يسجد).\n(^٢) قال الأئمة الأربعة: يسجد التلاوة وهو محدث حدثًا أصغر، وقال ابن عمر: يسجد.","vol":"3","page":445},{"text":"٤٣٨١ - حدثنا محمد بن بشر قال: حدثنا (^١) زكريا بن أبي زائدة قال: (أنا أبو الحسن عن رجل -زعم أنه كنفسه- عن سعيد بن جبير قال: كان عبد اللَّه بن عمر ينزل عن راحلته فيهريق الماء ثم يركب فيقرأ السجدة فيسجد وما توضأ (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) مجهول؛ لإبهام الراوي.","vol":"3","page":445},{"text":"٤٣٨٢ - حدثنا هشيم قال: أنا أبو بشر عن الحسن في الرجل يسمع السجدة وهو على غير وضوء فلا سجود (عليه) (^١).\n_________\n(^١) في [أ، جـ، ك]: (عليه).","vol":"3","page":445},{"text":"٤٣٨٣ - حدثنا هشيم قال: أنا مغيرة عن إبراهيم قال: إذا سمعه (وهو على\n⦗٤٤٦⦘\nغير وضوء) (^١) فليتوضأ ثم (ليقرأها فيسجد) (^٢)، فإن كان لا يحسنها قرأ غيرها، ثم (سجد) (^٣).\n_________\n(^١) في [أ، ك]: (وهو غير ظاهر).\n(^٢) في [ح، ط، هـ]: (ليقرأ فليسجد).\n(^٣) في [هـ]: (يسجد).","vol":"3","page":445},{"text":"٤٣٨٤ - حدثنا وكيع عن (زكريا بن أبي زائدة) (^١) عن الشعبي قال في الرجل يقرأ السجدة وهو على غير وضوء قال: يسجد حيث كان وجهه.\n_________\n(^١) في [أ، جـ، ك]: (زكريا)، وفي [هـ]: (زائدة).","vol":"3","page":446},{"text":"٤٣٨٥ - حدثنا جرير عن منصور عن إبراهيم في الرجل يسمع السجدة وليس على وضوء قال: إن كان عنده ماء توضأ وسجد وإن لم يكن عنده ماء تيمم وسجد.","vol":"3","page":446},{"text":"<span data-type='title' id=toc-585>[٢٢] الرجل يقرأ السجدة وهو على غير القبلة </span>(^١)\n_________\n(^١) قال الأئمة الأربعة: يجب استقبال القبلة في سجود التلاوة.","vol":"3","page":446},{"text":"٤٣٨٦ - حدثنا أبو خالد الأحمر عن محمد بن كريب عن أبيه عن ابن عباس في الرجل يقرأ السجدة وهو على غير القبلة أيسجد؟ قال: (نعم) (^١)، لا بأس به (^٢).\n_________\n(^١) في [أ، جـ، ك]: زيادة (نعم).\n(^٢) ضعيف.","vol":"3","page":446},{"text":"٤٣٨٧ - حدثنا أبو خالد الأحمر عن الأعمش عن عطاء عن أبي عبد الرحمن قال: كان يقرأ السجدة وهو على غير القبلة وهو يمشي فيومئ بوأسه ثم يسلّم.","vol":"3","page":446},{"text":"٤٣٨٨ - حدثنا عباد بن العوام عن سفيان بن حسين قال: سمعت الحسن وقرأ السجدة التي في (ص) فسجد على حرف اسطوانة ثم قال للقوم: توجَّهوا.","vol":"3","page":446},{"text":"٤٣٨٩ - حدثنا ابن فضيل عن عطاء بن السائب عن أبي عبد الرحمن أنه كان يقرأ بها وهو جالس فيستقبل القبلة (ويسجد) (^١).\n_________\n(^١) سقط من: [أ].","vol":"3","page":447},{"text":"<span data-type='title' id=toc-586>[٢٣] الرجل يقرأ السجدة بعد العصر وبعد الفجر </span>(^١)\n_________\n(^١) قال مالك وأحمد: لا يسجد للتلاوة في وقت النهي، وقال الشافعي: يسجد.","vol":"3","page":447},{"text":"٤٣٩٠ - حدثنا هشيم قال: (أنا) (^١) داود عن الشعبي أنه كان يقول: إذا قرأ الرجل السجدة بعد العصر وبعد الفجر فليسجد.\n_________\n(^١) في [هـ]: (حياه).","vol":"3","page":447},{"text":"٤٣٩١ - حدثنا هشيم قال: (أنا) (^١) يونس عن الحسن.\n_________\n(^١) في [جـ، ك]: (بشير)، وفي [د، هـ]: (بن بشير).","vol":"3","page":447},{"text":"٤٣٩٢ - ومغيرة (عن إبراهيم) (^١) أنهما قالا: اقرأ واسجد ما كنت في وقت بعد الفجر وبعد العصر.\n_________\n(^١) في [أ]: سقطت (عن إبراهيم).","vol":"3","page":447},{"text":"٤٣٩٣ - حدثنا غندر عن شعبة قال: سألت الحكم عن الرجل يقرأ السجدة بعد العصر فقال الحكم: قدم علينا رجاء بن حيوة (^١) زمان (بشر) (^٢) بن مروان وكان قاص العامة فكان يقرأ السجدة بعد العصر فيسجد.\n_________\n(^١) في [هـ]: (حياة).\n(^٢) في [جـ، ك]: (بشير)، وفي [د، هـ]: (بن بشير).","vol":"3","page":447},{"text":"٤٣٩٤ - قال شعبة: وسألت حمادا فقال: إذا كان في وقت صلاة فلا بأس.","vol":"3","page":447},{"text":"٤٣٩٥ - حدثنا حميد بن عبد الرحمن عن زهير عن جابر عن سالم والقاسم وعطاء وعامر في الرجل يقرأ السجدة بعد العصر وقبل أن تطلع الشمس فيسجد قالوا (^١): نعم.\n_________\n(^١) في [أ]: (قال).","vol":"3","page":448},{"text":"٤٣٩٦ - حدثنا الثقفي عن خالد عن عكرمة قال: إذا قرأت القرآن فأتيت على السجدة بعد العصر وبعد الغداة فاسجد.","vol":"3","page":448},{"text":"٤٣٩٧ - حدثنا هشيم عن خالد (^١) عن عكرمة قال: إنما يمنعهم من ذلك الكسل.\n_________\n(^١) في [أ]: (عامر).","vol":"3","page":448},{"text":"<span data-type='title' id=toc-587>[٢٤] من كان يقول لا يجسدها ويكره أن يقرأها في ذلك الوقت</span>","vol":"3","page":448},{"text":"٤٣٩٨ - حدثنا أبو بكر قال: (حدثنا) (^١) يحيى بن سعيد القطان عن محمد بن عجلان عن عبيد اللَّه بن مقسم أن قاصا كان يقرأ السجدة بعد الفجر فيسجد فنهاه ابن عمر فأبى أن ينتهي فحصبه وقال: إنهم لا يعقلون (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) حسن؛ ابن عجلان صدوق.","vol":"3","page":448},{"text":"٤٣٩٩ - حدثنا وكيع عن ثابت (بن) (^١) عمارة عن أبي تميمة (الهجيمي) (^٢) قال: كنت أقرأ السجدة بعد الفجر (فأسجد) (^٣) فأرسل إليَّ ابن عمر فنهاني (^٤).\n_________\n(^١) في [هـ، جـ، ك]: (عن).\n(^٢) في [هـ]: (الهيجمي).\n(^٣) في [أ]: سقط (فأسجد).\n(^٤) حسن؛ ثابت صدوق.","vol":"3","page":448},{"text":"٤٤٠٠ - حدثنا أزهر عن ابن عون قال: كان سعيد بن أبي الحسن يقرأ بعد الغداة فيمر بالسجدة فيجاوزها فإذا حلت الصلاة قرأها وسجد.","vol":"3","page":449},{"text":"٤٤٠١ - حدثنا وكيع عن مبارك قال: رأيت الحسن قرأ سجدة بعد العصر فلما غابت الشمس قرأها (ثم) (^١) سجد.\n_________\n(^١) في [أ، د]: (و).","vol":"3","page":449},{"text":"٤٤٠٢ - حدثنا عفان قال: (حدثنا) (^١) (حماد) (^٢) بن سلمة قال: أنا ثابت عن عبد اللَّه بن أبي عتبة أن أبا أيوب كان يحدث (فإذا) (^٣) بزغت الشمس قرأ السجدة فسجد (^٤).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [جـ]: (عمار).\n(^٣) في [أ]: (وإذا).\n(^٤) صحيح.","vol":"3","page":449},{"text":"٤٤٠٣ - حدثنا ابن مهدي عن (سليم) (^١) بن حيان عن أبي غالب أن أبا أمامة كان يكره الصلاة بعد العصر حتى تغرب الشمس وبعد الفجر حتى تطلع الشمس وكان أهل الشام يقرؤون السجدة (بعد العصر) (^٢) فكان أبو أمامة إذا رأى أنهم يقرؤون سورة فيها سجدة بعد العصر (لم) (^٣) يجلس معهم (^٤).\n_________\n(^١) في [أ]: (سليمان).\n(^٢) سقط من: [أ].\n(^٣) في [أ]: (ثم).\n(^٤) حسن؛ أبو غالب صدوق.","vol":"3","page":449},{"text":"٤٤٠٤ - حدثنا أبو خالد الأحمر عن محمد بن سوقة (عن نافع) (^١) عن ابن عمر أنه سمع قاصا يقرأ السجدة قبل أن تحل الصلاة فسجد القاص ومن معه فأخذ ابن\n⦗٤٥٠⦘\nعمر بيدي فلما أضحى قال لي: (يا) (^٢) نافع اسجد بنا السجدة التي سجدها القوم في غير حينها (^٣).\n_________\n(^١) زيادة: في [أ، جـ، ك].\n(^٢) زيادة في [أ، جـ، ك].\n(^٣) حسن؛ أبو خالد صدوق.","vol":"3","page":449},{"text":"<span data-type='title' id=toc-588>[٢٥] جميع سجود القرآن واختلافهم في ذلك </span>(^١)\n_________\n(^١) تقدم الخلاف في سجدة (ص) وسجدات المفصل وسجدتي الحج، واتفق الأربعة على باقي السجدات وهي تسع في: الأعراف والرعد والنحل والإسراء ومريم والفرقان والنحل والسجدة وفصلت.","vol":"3","page":450},{"text":"٤٤٠٥ - حدثنا أبو بكر قال (حدثنا) (^١) أبو معاوية عن الأعمش عن مسلم عن مسروق أنه كان يسجد (اثنتي) (^٢) عشرة سجدة في القرآن التي يسجدون فيها لم يذكر فيها ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ، جـ]: (اثني).","vol":"3","page":450},{"text":"٤٤٠٦ - حدثنا محمد بن فضيل عن الأعمش عن مسلم قال عدَّ عَلَيَّ مسروق اثنتى عشرة سجدة في القرآن لم يذكر التي في ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾.","vol":"3","page":450},{"text":"٤٤٠٧ - حدثنا هشيم قال (أنا) (^١) خالد (عن أبي) (^٢) (العريان) (^٣) المجاشعي عن ابن عباس وذكروا سجود القرآن فقال: الأعراف والرعد والنحل (وبنو إسرائيل) (^٤) ومريم والحج سجدة واحدة والنمل والفرقان (وآلم تنزيل) وحم\n⦗٤٥١⦘\n(السجدة) (^٥) وص وقال: ليس في المفصل سجود (^٦).\n_________\n(^١) في [د، جـ، ك]: (أنا) وفي بقية النسخ (نا).\n(^٢) في [أ، د، ط، هـ]: (بن).\n(^٣) في [أ]: (العربان).\n(^٤) في [أ]: (بني إسرائيل).\n(^٥) في [أ]: سقط (حم السجدة). وفي [ك، جـ] ورد (حم تنزيل).\n(^٦) صحيح.","vol":"3","page":450},{"text":"٤٤٠٨ - حدثنا هشيم عن مغيرة عن إبراهيم عن عبد اللَّه بن مسعود أنه كان يسجد في الأعراف وبني إسرائيل والنجم و﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾، و﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾ (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يسمع من ابن مسعود.","vol":"3","page":451},{"text":"٤٤٠٩ - حدثنا هشيم أنا أبو بشر عن يوسف المكي عن عبيد بن عمير أنه قال: عزائم السجود (ألم تنزيل) و«حم) تنزيل) (^١) والأعراف وبنو إسرائيل.\n_________\n(^١) سقط من: [ل].","vol":"3","page":451},{"text":"٤٤١٠ - حدثنا عفان قال (أنا) (^١) حماد بن سلمة عن علي بن زيد عن يوسف ابن مهران عن ابن عباس عن علي قال: عزائم (السجود) (^٢) سجود (^٣) القرآن (ألم تنزيل) (^٤) (وحم تنزيل) (السجدة) (^٥) و(النجم) و﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾ (^٦).\n_________\n(^١) في [أ]: (ثنا) وفي [جـ، ك]: (نا).\n(^٢) سقط من: [ك، جـ] (السجود).\n(^٣) سقط من: [أ] (سجود).\n(^٤) زيادة في: [أ، جـ].\n(^٥) زيادة في: [أ، جـ].\n(^٦) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه عبد الرزاق (٥٨٦٣) والطحاوي ١/ ٣٥٥.","vol":"3","page":451},{"text":"٤٤١١ - حدثنا عبد الأعلى عن داود يعني بن إياس عن جعفر أن سعيد بن جبير قال: عزائم السجود: ألم تنزيل والنجم و﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾.","vol":"3","page":451},{"text":"٤٤١٢ - حدثنا أبو أسامة قال (أنا) (^١) ثابت بن عمارة عن أبي تميمة الهجيمي أن أشياخا من بني هجيم بعثوا (راكبا) (^٢) لهم (إلى) (^٣) المدينة وإلى مكة يسأل لهم عن سجود القرآن فرجع إليهم فأخبرهم أنهم أجمعوا على عشر سجدات.\n_________\n(^١) في [أ]: (ثنا)، وفي [جـ، ك]: (نا).\n(^٢) في [أ]: (ركبا).\n(^٣) في [أ]: (من).","vol":"3","page":452},{"text":"<span data-type='title' id=toc-589>[٢٦] من كره إذا مر بالسجدة ان يجاوزها حتى يسجد </span>(^١)\n_________\n(^١) قال الثلاثة: هي سنة، وقال أبو حنيفة: واجب.","vol":"3","page":452},{"text":"٤٤١٣ - حدثنا ابن فضيل عن عطاء بن السائب قال: دخلت المسجد فإذا أنا بشيخين فقرأ أحدهما على صاحبه القرآن فجلست إليهما فإذا أحدهما قيس بن سكن الأسدي وإذا الآخر يقرأ سورة مريم فلما بلغ السجدة قال له قيس بن سكن: دعها فإنا نكره أن يرانا أهل المسجد (فتركها) (^١) وقرأ ما بعدها قال قيس: واللَّه ما صرفنا عنها إلا (شيطان) (^٢) اقرأها فقرأها (فسجدنا) (^٣).\n_________\n(^١) في [أ]: (نتركها).\n(^٢) في [د]: (الشيطان).\n(^٣) في [ط، هـ]: (فسجد).","vol":"3","page":452},{"text":"٤٤١٤ - حدثنا هشيم وعلي بن مسهر عن داود عن الشعبي قال: كانوا يكرهون إذا أتوا على السجدة أن يجاوزوها حتى يسجدوا.","vol":"3","page":452},{"text":"٤٤١٥ - حدثنا ابن فضيل عن إسماعيل عن الحسن في الرجل يمر (بالسجدة) (^١) في الصلاة فقال: لا ينبغي له أن يمر بها فيتركها، إذا مر بها أن يتركها ولكن يسجد بها وإن شاء ركع بها.\n_________\n(^١) في [أ]: (بالمسجد).","vol":"3","page":452},{"text":"٤٤١٦ - [حدثنا ابن فضيل عن إسماعيل عن حماد عن إبراهيم قال: لا ينبغي له، إذا أمر بها أن يتركها، ولكن يسجد بها وإن شاء ركع بها] (^١).\n_________\n(^١) سقط الخبر من: [د، هـ].","vol":"3","page":453},{"text":"<span data-type='title' id=toc-590>[٢٧] السجدة تقرأ على المنبر ما (يصنع) (^١) صاحبها </span>[١٧٩]\n_________\n(^١) في [هـ]: (يفعل).","vol":"3","page":453},{"text":"٤٤١٧ - حدثنا هشيم قال: أنا يونس قال: (أنا) (^١) بكر بن عبد اللَّه المزني عن صفوان بن محرز قال: بينا الأشعري يخطب يوم الجمعة (إذ) (^٢) قرأ السجدة الآخرة من سورة الحج قال: (فنزل) (^٣) (عن) (^٤) المنبر فسجد ثم عاد إلى مجلسه (^٥).\n_________\n(^١) في [أ]: (ثنا) وفي [جـ، ك]: (نا).\n(^٢) في [أ، ب، هـ]: (إذا).\n(^٣) في [هـ]: (نزل)، وفي [جـ]: (ونزل).\n(^٤) في [د]: (من).\n(^٥) صحيح.","vol":"3","page":453},{"text":"٤٤١٨ - حدثنا هشيم قال (أنا) (^١) العوام عن سعيد بن جبير أن رسول اللَّه -ﷺ- قرأ سجدة سورة (ص) على المنبر فلما أتى على السجدة قرأها ثم نزل فسجد (^٢).\n_________\n(^١) في [أ، د]: (نا).\n(^٢) مرسل، وورد نحوه من حديث أبي سعيد أخرجه أبو داود (١٤١٠).","vol":"3","page":453},{"text":"٤٤١٩ - حدثنا هشيم قال أنا أبو إسحاق الكوفي عن الشعبي عن النعمان بن بشير أنه قرأ سجدة ص وهو على المنبر فنزل فسجد ثم عاد إلى مجلسه (^١).\n_________\n(^١) ضعيف؛ لضعف أبي إسحاق.","vol":"3","page":453},{"text":"٤٤٢٠ - حدثنا أبو بكر بن عياش عن عاصم عن زر قال: قرأ عمار على المنبر: ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾، ثم نزل إلى القرار فسجد بها (^١).\n_________\n(^١) ضعيف؛ لضعف عاصم في زر.","vol":"3","page":453},{"text":"٤٤٢١ - حدثنا وكيع عن هشام بن عروة عن أبيه أن عمر قرأها وهو على المنبر ثم نزل فسجد (^١).\n_________\n(^١) صحيح.","vol":"3","page":454},{"text":"٤٤٢٢ - حدثنا زيد بن (حباب) (^١) عن عبد الرحمن بن شريح قال: حدثني واهب المعافري (^٢) عن أوس بن (بشر) (^٣) قال: رأيت عقبة بن عامر قرأ على المنبر السجدة فنزل (فسجد) (^٤) (^٥).\n_________\n(^١) في [أ]: (خباب).\n(^٢) في [د، هـ]: (الغافري).\n(^٣) في [أ، جـ، ك]: (بشير).\n(^٤) سقط من: [ط، هـ].\n(^٥) مجهول؛ لجهالة أوس بن بشر.","vol":"3","page":454},{"text":"<span data-type='title' id=toc-591>[٢٨] المرأة تقرأ السجدة ومعها رجل ما يصنع </span>(^١)\n_________\n(^١) قال مالك والشافعي وأحمد: لا يسجد المستمع إلا إذا صلح أن يكون التالي إمامًا له، فلا يسجد الرجل بتلاوة المرأة للسجدة.","vol":"3","page":454},{"text":"٤٤٢٣ - حدثنا عباد بن العوام عن سعيد عن قتادة في المرأة تقرأ السجدة ومعها رجال أو رجل قال: يسجدون قبلها ولا يأتمون بها.","vol":"3","page":454},{"text":"٤٤٢٤ - حدثنا غندر عن شعبة عن مغيرة قال: سألت إبراهيم عن المرأة تقرأ السجدة فقال: هي أمامك.","vol":"3","page":454},{"text":"<span data-type='title' id=toc-592>[٢٩] السجدة يقرؤها (الرجل) (^١) ومعه قوم لا يسجدون حتى يسجد</span>\n_________\n(^١) سقط من: [ب].","vol":"3","page":455},{"text":"٤٤٢٥ - حدثنا أبو خالد الأحمر عن ابن عجلان عن زيد بن أسلم أن غلاما (قرأ) (^١) عند النبي -ﷺ- السجدة فانتظر الغلام النبي -ﷺ- أن يسجد فلما لم يسجد قال: يا رسول اللَّه أليس في هذه السورة سجدة؟ قال: \"بَلَى وَلَكِنَّكَ كُنْتَ إِمَامَنَا فِيهَا فَلَوْ سَجَدْتَ لَسَجَدْنَا\" (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) مرسل.","vol":"3","page":455},{"text":"٤٤٢٦ - حدثنا ابن فضيل عن الأعمش عن (^١) أبي إسحاق عن سليم بن حنظلة قال قرأت على عبد اللَّه بن مسعود (سورة) (^٢) بني إسرائيل فلما بلغت السجدة قال عبد اللَّه: اقرأها فإنك إمامنا فيها (^٣).\n_________\n(^١) في [أ، جـ، هـ، ك]: زيادة (سليم)، وهذا يخالف ما في كتب التراجم والتخريج، وانظر: التاريخ الكبير ٤/ ٢١٤.\n(^٢) سقط من: [أ].\n(^٣) حسن، سليم بن حنظلة هو البكري نسبة إلى سعد بن بكر وقد روى عنه جماعة وذكره ابن حبان في الثقات.","vol":"3","page":455},{"text":"<span data-type='title' id=toc-593>[٣٠] في السجدة تكون آخر السورة </span>(^١)\n_________\n(^١) قال أبو حنيفة وأحمد: إن كانت السجدة آخر السورة فإن شاء ركع، وإن شاء سجد، ثم قام فقرأ من القرآن، وإن شاء سجد، ثم ركع بدون قراءة.","vol":"3","page":455},{"text":"٤٤٢٧ - حدثنا عباد بن العوام عن حجاج عن أبي إسحاق أن علقمة والأسود ومسروقا وعمرو بن (شرحبيل) (^١) كانوا يقولون: إذا كانت السجدة آخر السورة أجزأك أن تركع بها.\n_________\n(^١) في [ب، هـ]: (شراحيل).","vol":"3","page":455},{"text":"٤٤٢٨ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: (إذا) (^١) كان في آخر السورة (سجدة) (^٢) أجزاك أن تركع بها.\n_________\n(^١) في [جـ] سقطت: (إذا).\n(^٢) سقط في [ب]: (سجدة).","vol":"3","page":456},{"text":"٤٤٢٩ - حدثنا معتمر عن معمر عن (ابن) (^١) طاوس عن أبيه أنه كان يقرأ في العشاء الآخرة تنزيل السجدة فيركع بالسجدة.\n_________\n(^١) في [أ]: (أبي).","vol":"3","page":456},{"text":"٤٤٣٠ - حدثنا ابن إدريس عن عبد الملك بن أبي سليمان قال: سمعت الشعبي وسئل عن الرجل يقرأ بالسجدة فتكون في آخر (السورة) (^١) فقال: (إن) (^٢) هو سجد بها قام (فقرأ) (^٣) بعدها وإن شاء أن يركع بها ركع بها.\n_________\n(^١) في [ب]: (السجدة).\n(^٢) في [أ]: (إذا).\n(^٣) في [د]: (فقرأها).","vol":"3","page":456},{"text":"٤٤٣١ - حدثنا محمد بن بشر قال: حدثنا مسعر قال: (حدثني) (^١) عتبة بن قيس عن مجاهد أنه كان يقرأ السجدة في بني إسرائيل وما بعدها ثم يركع.\n_________\n(^١) في [جـ]: (نا).","vol":"3","page":456},{"text":"٤٤٣٢ - حدثنا عبيد اللَّه قال: أخبرنا إسرائيل (عن أبي إسحاق) (^١) عن عمرو ابن ميمون عن الربيع بن (خثيم) (^٢) قال: إذا كانت السجدة آخر السورة فإن شئت فاركع وإن شئت فاسجد فإن الركعة مع السجدة.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ]: (خيثم).","vol":"3","page":456},{"text":"٤٤٣٣ - حدثنا ابن نمير ووكيع (قالا) (^١): حدثنا سفيان عن أشعث بن أبي\n⦗٤٥٧⦘\nالشعثاء (^٢) عن عبد الرحمن بن يزيد قال: سألنا عبد اللَّه عن السورة تكون في آخرها سجدة أيركع أو يسجد (قال) (^٣): إذا لم يكن بينك وبين السجدة إلا الركوع فهو قريب (^٤).\n_________\n(^١) في [أ، ب]: (قال).\n(^٢) في [ب]: زيادة (واو).\n(^٣) تكرر في: [ك].\n(^٤) صحيح.","vol":"3","page":456},{"text":"<span data-type='title' id=toc-594>[٣١] (في سجود القرآن وما يقرأ فيه)</span> (^١) (^٢) [١٨٠]\n_________\n(^١) في [د]: (ما يقال في سجود القرآن).\n(^٢) قال الجمهور: يقول في سجود التلاوة ما يقول في سجود الصلاة، واستحبوا له أن يزيد في ذلك بما ورد.","vol":"3","page":457},{"text":"٤٤٣٤ - حدثنا أبو بكر قال نا هشيم قال (أخبرنا) (^١) خالد عن أبي العالية عن عائشة أن رسول اللَّه -ﷺ- كان يقول في سجود القرآن: \"سَجَدَ وَجْهِي لِلّذِي خَلَقَه (وَصَوَّرَهُ) (^٢) وَشَقَّ سَمْعَهُ وَبَصَرَهُ (بحَوْلِهِ وَقُوَّتِهِ) (^٣) \" (^٤).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) سقط في: [جـ، ك، د] (وصوره).\n(^٣) سقط من: [أ].\n(^٤) منقطع؛ خالد لم يرو هذا الخبر عن أبي العالية مباشرة، أخرجه أحمد (٢٤٢٢) وأبو داود (١٤١٤) والترمذي (٥٨٠) والنسائي (٢/ ٢٢٢) والحاكم (١/ ٢٢٢) والبيهقي (٢/ ٣٥٢) والبغوي (٧٧٠) وإسحاق (١٦٧٩) وأبو الشيخ في طبقات أصبهان (٦٧١) والدارقطني (١/ ٤٠٦).","vol":"3","page":457},{"text":"٤٤٣٥ - حدثنا هشيم قال (أخبرنا) (^١) مغيرة عن زياد (بن) (^٢) الحصين عن ابن عمر أنه كان يقول في سجوده: اللهم لك سجد سوادي وبك آمن فؤادي اللهم\n⦗٤٥٨⦘\nارزقني علما ينفعني وعملا يرفعني (^٣).\n_________\n(^١) في [ك]: (أنا).\n(^٢) في [أ، ب]: (عن).\n(^٣) صحيح.","vol":"3","page":457},{"text":"٤٤٣٦ - حدثنا ابن علية عن خالد عن رجل عن أبي العالية عن عائشة قالت: كان رسول اللَّه -ﷺ- يقول في سجود القرآن بالليل في السجدة مرارا: \"سَجَدَ وَجْهِي لِمَنْ خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بحَوْلِهِ (وَقُوَّتِهِ) (^١) \" (^٢).\n_________\n(^١) في [د]: فراغ.\n(^٢) مجهول، أخرجه أحمد (٢٥٨٢١)، وأبو داود (١٤١٤)، والبيهقي (٢/ ٣٢٥)، وسبق برقم [٤٤٣٤].","vol":"3","page":458},{"text":"٤٤٣٧ - حدثنا ابن عليه عن سعيد بن أبي عروبة عن قتادة أنه كان يقول إذا قرأ السجدة: سبحان، ربنا إن كان وعد ربنا لمفعولا سبحان اللَّه وبحمده (سبحان (^١) اللَّه وبحمده) ثلاثًا.\n_________\n(^١) سقط من: [أ].","vol":"3","page":458},{"text":"٤٤٣٨ - حدثنا (ابن) (^١) فضيل عن عطاء بن السائب قال: دخلت المسجد فإذا أنا بشيخين يقرأ أحدهما على صاحبه القرآن فجلست إليهما فإذا أحدهما قيس بن سكن الأسدي والآخر يقرأ عليه سورة مريم فلما بلغ السجدة قال له قيس: دعها فإنا نكره أن (يرانا) (^٢) أهل المسجد فتركها وقرأ ما بعدها ثم قال قيس: واللَّه ما صرفنا عنها إلا الشيطان اقرأها فقرأها فسجدنا فلما رفعنا رؤوسنا قال له قيس: تدري ما كان رسول اللَّه -ﷺ- يقول إذا سجد؟ قال: نعم كان يقول: \"سَجَدَ وَجْهِي لِمَنْ خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرهُ\"، قال: صدقت وبلغني أن داود (﵇) (^٣) كان يقول: سجد وجهي متعفرا في التراب لخالقي وحق له ثم قال: سبحان اللَّه ما\n⦗٤٥٩⦘\nأشبه كلام الأنبياء بعضهم (ببعض) (^٤) (^٥).\n_________\n(^١) في [ب]: (أبو).\n(^٢) في [هـ]: (يرونا).\n(^٣) في [ب، جـ، ك]: سقط (﵇).\n(^٤) في [هـ]: (بعضًا).\n(^٥) مرسل ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه.","vol":"3","page":458},{"text":"٤٤٣٩ - حدثنا وكيع قال: نا الأعمش عن إبراهيم قال: قرأ عبد اللَّه السجدة فسجد (قال) (^١) (إبراهيم) (^٢): فحدثني من سمعه يقول في سجوده: لبيك وسعديك والخير في يديك (^٣).\n_________\n(^١) زيادة في: [ب، ك].\n(^٢) سقط: في [جـ].\n(^٣) مجهول.","vol":"3","page":459},{"text":"٤٤٤٠ - حدثنا ابن مهدي عن سفيان عن الزبير بن عدي (أن) (^١) إبراهيم لبَّى وهو ساجد.\n_________\n(^١) في [ب، خ، س، ط، هـ]: (عن).","vol":"3","page":459},{"text":"<span data-type='title' id=toc-595>[٣٢] (في) (^١) الرجل يقرأ السجدة فيسهو فيضم إليها (أخرى) (^٢) (فيكون) (^٣) عليه سهو (هل يسجد)</span> (^٤)؟\n_________\n(^١) زيادة من: [جـ، ك].\n(^٢) في [س]: (آخرين)، وفي [ط]: (الأخرى).\n(^٣) في [جـ، ك]: (يكون).\n(^٤) في [أ]: (من قال)، وفي [جـ، ك]: (من قال: يسجد).","vol":"3","page":459},{"text":"٤٤٤١ - حدثنا أبو بكر قال حدثنا (^١) أبو الأحوص عن مغيرة قال: قلت لإبراهيم: قرأت (السجدة) (^٢) فسجدت بها، فأضفت إليها سجدة أخرى ناسيا قال: أسجد سجدتي السهو.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ]: (سجدة).","vol":"3","page":459},{"text":"٤٤٤٢ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن في رجل قرأ السجدة وهو في صلاة مكتوبة فسجد سجدتين قال: يسجد سجدتين إذا فرغ.","vol":"3","page":460},{"text":"٤٤٤٣ - حدثنا عبد اللَّه بن إدريس عن عبيد اللَّه بن أبي زياد قال: قلت لسعيد بن جبير: قرأت السجدة وأنا ساجد أسجد؟ قال: لا، ولِمَ تقرأ وأنت ساجد؟.","vol":"3","page":460},{"text":"<span data-type='title' id=toc-596>[٣٣] الرجل يقرأ السجدة وهو يطوف بالبيت</span>","vol":"3","page":460},{"text":"٤٤٤٤ - حدثنا إسماعيل بن علية عن حاتم بن أبي صغيرة قال: قلت لعبد اللَّه بن أبي مليكة قرأت السجدة وأنا أطوف بالبيت فكيف ترى قال: آمرك أن تسجد، قلت: إذا (يركبني) (^١) الناس؛ وهم يطوفون، فيقولون: مجنون، أفأستطيع أن أسجد وهم يطوفون؟ فقال: واللَّه، لئن قلت ذلك، لقد قرأ ابن الزبير السجدة فلم يسجد، فقام الحارث بن أبي ربيعة فقرأ السجدة ثم جاء فجلس، فقال: يا أمير المؤمنين، ما منعك أن تسجد قبيل حيث قرأت السجدة؟ فقال: لأي شيء أسجد! إني لو كنت في صلاة سجدت، فأما (إذا) (^٢) لم أكن في صلاة فإني لا أسجد.\n_________\n(^١) في [أ، د، س، ط، ك، هـ]: (تركني)، وانظر: أخبار مكة للفاكهي (٥٥٧).\n(^٢) في [ك]: (إذ).","vol":"3","page":460},{"text":"٤٤٤٥ - قال: وسألت عطاء عن ذلك فقال: استقبل البيت وأومئ برأسك.","vol":"3","page":460},{"text":"٤٤٤٦ - حدثنا حميد بن عبد الرحمن عن حسن عن ليث عن مجاهد في الرجل يقرأ السجدة وهو يطوف بالبيت قال: يومئ أو قال: يسجد.","vol":"3","page":460},{"text":"<span data-type='title' id=toc-597>[٣٤] السجدة تقرأ في الظهر والعصر </span>[١٨١] (^١)\n_________\n(^١) قال مالك والشافعي: لا تكره سجدة التلاوة في الصلاة السرية خلافًا لأبي حنيفة وأحمد.","vol":"3","page":461},{"text":"٤٤٤٧ - حدثنا (^١) أبو بكر قال: (نا) (^٢) شريك عن جابر عن أبي جعفر قال: قرأ النبي -ﷺ- في صلاة مكتوبة سجدة ثم سجد (^٣).\n_________\n(^١) في [ب]: (نا).\n(^٢) في [أ]: (ثنا).\n(^٣) مرسل ضعيف، جابر ضعيف، وأبو جعفر تابعي.","vol":"3","page":461},{"text":"٤٤٤٨ - حدثنا معتمر (بن سليمان) (^١) عن أبيه قال: بلغني عن أبي مجلز أن النبي -ﷺ- قرأ في صلاة الظهر (سجدة) (^٢) فسجد (فرأوا) (^٣) أنه قرأ (آلم تنزيل) السجدة (^٤).\n_________\n(^١) زيادة من [أ]: (بن سليمان).\n(^٢) في [أ، ب، جـ، د، ك]: زيادة (سجدة).\n(^٣) في [ب]: (فروا).\n(^٤) مرسل مجهول؛ أبو مجلز تابعي، والراوي عنه مجهول، وأخرجه أحمد (٥٥٥٦) عن ابن عمر متصلًا وسيأتي.","vol":"3","page":461},{"text":"٤٤٤٩ - حدثنا يزيد بن هارون قال (أخبرنا) (^١) التيمي عن أبي مجلز عن ابن عمر عن النبي -ﷺ- بمثله قال: ولم (يسمعه التيمي) (^٢) من أبي مجلز (^٣).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [هـ]: (فراغ).\n(^٣) منقطع، أخرجه أحمد (٥٥٥٦) والحاكم (١/ ٢٢١) وأبو داود (٨٠٧) والطحاوي (١/ ٢٠٧) والبيهقي (٢/ ٣٢٢).","vol":"3","page":461},{"text":"٤٤٥٠ - حدثنا أبو داود الطيالسي عن إياس (بن) (^١) دغفل عن أبي (حكيمة) (^٢) أن ابن عمر صلى بأصحابه الظهر فسجد فيها (^٣).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [د]: (حكيم).\n(^٣) صحيح.","vol":"3","page":461},{"text":"٤٤٥١ - حدثنا سهل بن يوسف عن حميد عن بكر قال أخبرني من رأى ابن الزبير في حائط من حيطان مكة (قال) (^١): فصلى العصر أو الظهر قال: فسجد فقال له رجل: إنك صليت خمس ركعات فقال: إني قرأت (بسورة فيها) (^٢) سجدة (^٣).\n_________\n(^١) سقط من: [أ، جـ، ك].\n(^٢) سقط من: [جـ]، وفي [ك]: (سورة).\n(^٣) مجهول.","vol":"3","page":462},{"text":"٤٤٥٢ - حدثنا وكيع (والفضل) (^١) بن دكين عن أبي هلال عن أنس بن سيرين أن ابن مسعود قرأ في الظهر (الم تنزيل) السجدة وفي (الأخرى) (^٢) بسورة من المثاني (^٣).\n_________\n(^١) في [أ، جـ]: (الفضيل).\n(^٢) في [جـ]: (الأخرة).\n(^٣) منقطع؛ أنس بن سيرين لا يروي عن ابن مسعود.","vol":"3","page":462},{"text":"٤٤٥٣ - حدثنا جرير عن مغيرة عن إبراهيم قال كان يقال: لا (تقرأ) (^١) السجدة في شيء من المكتوبة إلا في صلاة الفجر وكان إبراهيم يستحب يوم الجمعة أن يقرأ بسورة فيها سجدة.\n_________\n(^١) في [أ]: (يقرأ).","vol":"3","page":462},{"text":"٤٤٥٤ - حدثنا سهل بن يوسف عن عمران (بن حدير) (^١) عن أبي مجلز أنه كان لا يسجد في صلاة مكتوبة ويقول: أكره أن أزيد في صلاة مكتوبة.\n_________\n(^١) زيادة من: [أ، ب، جـ، ك].","vol":"3","page":462},{"text":"<span data-type='title' id=toc-598>[٣٥] من رخص أن تقرأ السجدة فيما يجهر به من الصلاة </span>(^١)\n_________\n(^١) قال الأئمة الأربعة: يجوز للإمام أن يقرأ بالسجدة في الصلاة الجهرية ويلزم من خلفه متابعته.","vol":"3","page":463},{"text":"٤٤٥٥ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن داود بن أبي هند عن بكر بن عبد اللَّه قال: جاء رجل إلى عمر فقال: إن فلانا صلى بنا الفجر فقرأ بسورة سجد فيها فقال له عمر: (أو قد) (^١) فعل؟ قال: نعم. فصلى عمر من الغد فقرأ بالنحل وبني إسرائيل فسجد فيهما جميعا (^٢).\n_________\n(^١) في [ب]: (وقد).\n(^٢) منقطع.","vol":"3","page":463},{"text":"٤٤٥٦ - حدثنا ابن علية عن علي بن زيد بن جدعان عن زرارة بن أوفى عن مسروق (بن) (^١) الأجدع قال: صليت مع عثمان العشاء الآخرة فقرأ بالنجم فسجد فيها ثم قام فقرأ: ﴿(وَ) (^٢) التِّينِ وَالزَّيْتُونِ﴾ (^٣).\n_________\n(^١) في [أ، ب]: سقط (بن).\n(^٢) في [ب، جـ، س، هـ]: (بـ).\n(^٣) ضعيف؛ لضعف علي بن زيد بن جدعان.","vol":"3","page":463},{"text":"٤٤٥٧ - حدثنا معاذ بن معاذ قال: حدثنا علي بن سويد بن منجوف قال: (أنا) (^١) أبو رافع قال: صلى بنا عمر (العشاء) (^٢) الآخرة فقرأ في إحدى الركعتين: ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾ فسجد وسجدنا معه (^٣).\n_________\n(^١) في [أ]: (ثنا)، وفي [ب، ك] (نا).\n(^٢) في [أ، ب]: (عشاء).\n(^٣) صحيح، أخرجه الطبراني (٣٢١٧)، ومسدد كما في المطالب (٤٢٩)، وعبد الرزاق (٥٨٨٤)، والطحاوي (١/ ٣٥٥).","vol":"3","page":463},{"text":"<span data-type='title' id=toc-599>[٣٦] الإمام يقرأ (بسورة) (^١) فيها سجدة فلا يسجد </span>(^٢)\n_________\n(^١) في [أ]: (السورة).\n(^٢) قال الثلاثة: سجود التلاوة سنة مؤكدة، ليس بواجب خلافًا لأبي حنيفة.","vol":"3","page":464},{"text":"٤٤٥٨ - [حدثنا وكيع عن أبي خلدة قال: قلت لأبي العالية: صليت في مسجد بني فلان فقرأ إمامهم السجدة فلم يسجد؟ قال: أفلا سجدت؟] (^١).\n_________\n(^١) في [ب، جـ، ك]: تكرر هذا الخبر في آخر الباب.","vol":"3","page":464},{"text":"٤٤٥٩ - حدثنا غندر عن شعبة عن (سعد) (^١) بن إبراهيم أنه سمع (عبد الرحمن) (^٢) الأعرج يقول: كان أبو هريرة يسجد في ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾، فإذا قرئت وكان خلف الإمام فلما يسجد الإمام (قال) (^٣): فيومئ برأسه أبو هريرة (^٤).\n_________\n(^١) في [د، هـ]: (سعيد).\n(^٢) في [أ، ب]: (عبد اللَّه).\n(^٣) سقط من: [أ، ب].\n(^٤) صحيح.","vol":"3","page":464},{"text":"٤٤٦٠ - حدثنا عبد الأعلى عن محمد بن إسحاق عن أبي عمرو مولى المطلب (أنه) (^١) حدثهم قال: إني لقاعد مع ابن عمر يوم الجمعة إلى حجرة عائشة وطارق يخطب الناس على المنبر (وقرأ: والنجم) (^٢) فلما فرغ وقع ابن عمر ساجدا وسجدنا معه وما يتحرك الآخر (^٣) (^٤).\n_________\n(^١) في [أ، ب]: (أنهم).\n(^٢) في [أ]: (وقرأ النجم)، وفي [جـ، ك]: (فقرأ النجم).\n(^٣) في [ب]: زيادة (معه).\n(^٤) مجهول؛ لجهالة أبي عمرو مولى المطلب، وانظر: الجرح والتعديل ٩/ ٤١٠، والكنى للبخاري (٤٧٣)، والمقتنى ١/ ٤٣٦، والثقات ٥/ ٥٦٨، والخبر أخرجه الدولابي في الكنى ٢/ ٧٨٤ (١٣٦٣).","vol":"3","page":464},{"text":"<span data-type='title' id=toc-600>[٥] (سجود السهو والعمل في الصلاة)</span> (^١)\n_________\n(^١) زيادة من: [د].","vol":"3","page":465},{"text":"<span data-type='title' id=toc-601>[١] الرجل ينسى السجدة من الصلاة (فيذكرها) (^١) وهو يصلي </span>(^٢)\n_________\n(^١) سقط من: [ب].\n(^٢) قال الجمهور: إن كانت السجدة من الركعة الأخيرة أتى بالسجدة فقط، وإن كانت من ركعة أخرى أتى بركعة كاملة.","vol":"3","page":465},{"text":"٤٤٦١ - حدثنا أبو بكر قال: (حدثنا) (^١) عبد الأعلى عن يونس عن الحسن في رجل نسي سجدة من (أول) (^٢) صلاته فلم يذكرها حتى كان في آخر ركعة من صلاته قال: يسجد فيها ثلاث سجدات فإن لم يذكرها حتى يقضي صلاته غير أنه لم يسلم بعد، قال: يسجد سجدة واحدة ما لم يتكلم فإن تكلم استأنف الصلاة.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) زيادة في [جـ، ك]: (الأول).","vol":"3","page":465},{"text":"٤٤٦٢ - حدثنا هشيم قال: (أخبرنا) (^١) مغيرة عن إبراهيم قال: إذا نسي الرجل سجدة من الصلاة فليسجدها متى ما ذكرها في صلاته.\n_________\n(^١) في [جـ، ك]: (أنا).","vol":"3","page":465},{"text":"٤٤٦٣ - حدثنا معتمر عن ليث عن مجاهد في الرجل يشك في سجدة وهو جالس لا يدري (سجدها) (^١) أم لا قال مجاهد: إن شئت فاسجدها (فإذا قضيت صلاتك فاسجد سجدتين وأنت جالس) (^٢) وإن شئت فلا تسجدها وأسجد سجدتين وأنت جالس في آخر صلاتك.\n_________\n(^١) في [أ]: (أسجدها).\n(^٢) في [أ، ب]: (سقط ما بين القوسين).","vol":"3","page":465},{"text":"<span data-type='title' id=toc-602>[٢] في الرجل يسمع السجدة (وهو) (^١) ساجد أو راكع من قال: يجزئه</span>\n_________\n(^١) سقط من: [أ].","vol":"3","page":466},{"text":"٤٤٦٤ - حدثنا جرير عن منصور عن إبراهيم قال: إذا سمع السجدة وهو راكع أو ساجد أجزأه ركوعه وسجوده من السجود بها.","vol":"3","page":466},{"text":"<span data-type='title' id=toc-603>[٣] في الرجل يصلي (فلا يدري) (^١) زاد أو نقص </span>(^٢)\n_________\n(^١) في [أ]: (ولا يدري).\n(^٢) قال الشافعي ومالك: يبني على الأقل، وقال أحمد: إن كان إمامًا يبني على غالب ظنه، وإن كان منفردًا بنى على اليقين، وفي رواية عنه يبني على غالب ظنه مطلقا، إن غلب على ظنه شيء وإلا بنى على اليقين، وقال أبو حنيفة: تبطل الصلاة بطرده الشك أول مرة فإن تكرر بنى على غالب ظنه، فإن استوى الاحتمالان بنى على اليقين.","vol":"3","page":466},{"text":"٤٤٦٥ - حدثنا جرير عن منصور عن إبراهيم عن علقمة (عن) (^١) عبد اللَّه قال: صلى رسول اللَّه -ﷺ- صلاة فزاد أو نقص فلما سلم وأقبل على القوم بوجهه قالوا: يا رسول اللَّه حدث في الصلاة شيء قال: \"ومَا [ذاكَ؟ \" (قالوا) (^٢): صليت كذا وكذا، فثنى رجله فسجد سجدتين ثم سلم وأقبل على القوم بوجهه فقال: \"إِنَّهُ لَوْ حَدَثَ فِي الصَّلَاةِ شَيءٌ] (^٣) أَنْبَأتكمْ بِهِ وَلَكِنِّي بَشَرٌ أَنْسَى كَمَا تَنْسُونَ فَإِذا نَسِيتُ فَذَكِّرُونِي فَإِذَا سَهَا أَحَدُكُمْ فِي صَلَاةٍ (فَلْيَتَحَرَّ) (^٤) الصَّوَابَ فَلْيُتِمَّ عَلَيهِ فَإِذَا سَلَّمَ سَجَدَ سَجْدَتَيْنِ\" (^٥).\n_________\n(^١) في [أ، ب]: (بن).\n(^٢) في [ب]: (قال).\n(^٣) سقط من: [أ].\n(^٤) في [أ، د، هـ]: (فليتحرى)، وفي [ب]: (فليتحرا).\n(^٥) صحيح، أخرجه البخاري (٤٠١)، ومسلم (٥٧٢).","vol":"3","page":466},{"text":"٤٤٦٦ - حدثنا أبو بكر (حدثنا) (^١) أبو خالد الأحمر عن محمد بن عجلان عن زيد بن أسلم عن عطاء بن يسار عن أبي سعيد الخدري قال قال رسول اللَّه -ﷺ-: \"إِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيُلْقِ الشَّك وَيَبْنِ عَلَى الْيَقِينِ فَإِذَا اسْتَيْقَنَ التَّمَامَ رَكَعَ رَكعَةً وَسَجَدَ سَجْدَتْين فَإِنْ كَانَتْ صَلَاتُهُ تَامَّةَ كَانَتْ الرَّكْعَةُ وَالسَّجْدَتَانِ نَافِلَةً وَإِنْ كَانَتْ نَاقِصَةً كَانَتْ الرَّكْعَةُ تَمَاَمَ صَلَاتِه وَالسَّجْدَتَانِ (تُرْغِمَانِ) (^٢) الشّيْطَانَ\" (^٣).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) في [أ، ب، ك]: (يرغمان).\n(^٣) حسن؛ أبو خالد وابن عجلان صدوقان، أخرجه مسلم (٥٧١)، وأحمد (١١٦٨٩).","vol":"3","page":467},{"text":"٤٤٦٧ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن محمد بن قيس عن عون بن عبد اللَّه عن أبيه قال صليت مع عمر أربعا قبل الظهر في بيته وقال: إذا أوهمت فكن في زيادة (ولا) (^٢) تكن في نقصان (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [جـ]: (فلا).\n(^٣) صحيح.","vol":"3","page":467},{"text":"٤٤٦٨ - حدثنا جرير (بن) (^١) عبد الحميد عن منصور عن الحكم قال: قال علي: إذا شك في الزيادة والنقصان فليصل ركعة فإن اللَّه لا يعذب على زيادة في الصلاة فإن كانت تماما كانت له وإن كانت زيادة كانت له (^٢).\n_________\n(^١) في [د، هـ]: (عن).\n(^٢) منقطع؛ الحكم لا يروي عن علي.","vol":"3","page":467},{"text":"٤٤٦٩ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: إذا شككت فلم تدر أتممت أو لم تتم، فأتمم ما شككت فإن اللَّه لا يعذب على الزيادة (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"3","page":467},{"text":"٤٤٧٠ - حدثنا ابن فضيل عن (خصيف) (^١) عن (أبي عبيدة عن عبد اللَّه) (^٢) قال: إذا شك أحدكم في صلاته فليتحر أكثر (ظنه) (^٣) فليبن عليه فإن كان أكثر (ظنه) (^٤) أنه صلى ثلاثًا فليركع ركعة (ويسجد) (^٥) سجدتين وإن كان (ظنه) (^٦) أربعا فليسجد سجدتين (^٧).\n_________\n(^١) في [أ]: (حصيف).\n(^٢) في [د، هـ]: (عبيد اللَّه).\n(^٣) في [أ]: (طنه).\n(^٤) في [أ]: (طنه).\n(^٥) في [هـ]: (وليسجد).\n(^٦) في [أ]: (طنه).\n(^٧) ضعيف منقطع؛ خصيف ضعيف، وأبو عبيدة لا يروي عن أبيه.","vol":"3","page":468},{"text":"٤٤٧١ - حدثنا حفص بن غياث عن الحجاج عن الحكم عن أبي وائل عن عبد اللَّه قال: يتحرى (ويسجد) (^١) سجدتين (^٢).\n_________\n(^١) في [ب]: (أو يسجد).\n(^٢) منقطع حكمًا؛ الحجاج مدلس.","vol":"3","page":468},{"text":"٤٤٧٢ - حدثنا ابن عليه عن أيوب عن نافع عن ابن عمر أنه كان يقول: يتوخى الذي يرى أنه (^١) نقص فيتمه (^٢).\n_________\n(^١) في [جـ، ك]: زيادة (قد).\n(^٢) صحيح.","vol":"3","page":468},{"text":"٤٤٧٣ - حدثنا عبدة عن يحيى (بن سعيد) (^١) عن سالم قال: إذا شك فلم يدر (أثلاثا) (^٢) صلى أم أربعا فليرم بالشك (ويسجد) (^٣) سجدتين.\n_________\n(^١) في [جـ، د، هـ]: (بن سعد)، وفي [أ، ب]: (عن سعيد).\n(^٢) في [أ]: (ثلاثًا).\n(^٣) في [ب]: (وليسجد).","vol":"3","page":468},{"text":"٤٤٧٤ - (فذكرت) (^١) ذلك للقاسم فقال: وأنا كذلك أقول (وأنا كذلك أقول) (^٢).\n_________\n(^١) في [ب]: (فذكر).\n(^٢) سقط من: [أ، ب، ط، هـ].","vol":"3","page":469},{"text":"٤٤٧٥ - حدثنا زيد بن حباب (^١) قال: حدثني مالك بن أنس عن عفيف بن عمرو السهمي عن عطاء بن يسار قال: سألت عبد اللَّه بن عمرو بن العاص وكعبا عن الذي يشك في صلاته صلى ثلاثًا أو أربعا فكلاهما قال: ليقم فليصل ركعة ثم يسجد سجدتين إذا صلى وهو جالس (^٢).\n_________\n(^١) في [أ، ك]: (خباب).\n(^٢) صحيح، عفيف ثقة.","vol":"3","page":469},{"text":"٤٤٧٦ - حدثنا حفص عن ابن عون عن إبراهيم قال: (يتحرى) (ويسجد) (^١) سجدتين.\n_________\n(^١) في [أ، ب، ك]: (أو يسجد).","vol":"3","page":469},{"text":"٤٤٧٧ - حدثنا حفص عن يحيى عن سالم قال: يبني على ما يستيقن (قيل) (^١) له: ويسجد سجدتين قال: نعم.\n_________\n(^١) في [أ، ب]: (قال).","vol":"3","page":469},{"text":"٤٤٧٨ - حدثنا عبد اللَّه بن نمير عن محمد بن إسحاق عن مكحول أن رسول اللَّه -ﷺ- قال: \"إِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلَمْ يَدْرِ زَادَ أَوْ نَقَصَ فَإِنْ كَانَ شَكَّ فِي الوَاحِدَةِ والثِّنْتَيْنِ فَلْيَجْعَلُهَا وَاحِدَةً حَتَّى يَكُونَ الوْهْمُ فِي الزِّيَادَةِ ثُمَّ يَسْجُدُ سَجْدَتَينِ وَهُوَ جَالِسٌ قَبْلَ أَن يُسَلِّمَ ثُمَّ يُسَلِّمُ\". قال محمد: قال لي: حسين بن عبد اللَّه هل أسند لك مكحول الحديث قال محمد: (ما) (^١) سألته عن ذلك قال: فإنه ذكره عن\n⦗٤٧٠⦘\nكريب عن ابن عباس أن عمر وابن (عباس) (^٢) (تدارآ) (^٣) فيه فجاء عبد الرحمن بن عوف فقال: أنا سمعت من رسول اللَّه -ﷺ- هذا الحديث (^٤).\n_________\n(^١) في [أ، ب، ك]: زيادة (ما).\n(^٢) في [د] هـ: (عياش)، وفي [أ]: (عياس).\n(^٣) في [ب، د، هـ]: (تداريا)، وفي [س]: (تماريا).\n(^٤) حسن، صرح ابن إسحاق بالتحديث عند أبي يعلي، لكن يبقى احتمال الانقطاع فيما بعده، أخرجه أحمد (١٦٥٦)، والترمذي (٣٩٨)، وابن ماجة (١٢٠٩)، والحاكم ٢/ ٣٢٤، والبيهقي ٢/ ٣٣٢، والدارقطني ١/ ٣٧٠، والبزار (٩٩٦)، وأبو يعلي (٨٣٩)، والطحاوي ١/ ٤٣٣ والشاشي (٢٣١).","vol":"3","page":469},{"text":"٤٤٧٩ - حدثنا كثير بن هشام عن فرات عن عبد الكريم عن سعيد بن المسيب وأبي عبيدة أنهما كانا إذا وهما في صلاتهما فلم يدريا ثلاثًا صليا أم أربعا سجدا سجدتين قبل أن يسلما.","vol":"3","page":470},{"text":"٤٤٨٠ - حدثنا ابن علية عن خالد عن أبي قلابة عن أبي المهلب عن عمران بن حصين قال: صلى بنا رسول اللَّه -ﷺ- العصر فسلم (من) (^١) ثلاث ركعات، ثم دخل فقام إليه رجل يقال له الخرباق، فقال: يا رسول اللَّه، فذكر له الذي صنع فخرج مغضبا يجر (رداءه) (^٢) حتى انتهى إلى الناس فقال: \"صدق هذا؟ \" (قالوا) (^٣): نعم، فصلى تلك الركعة، ثم سلم ثم سجد سجدتين ثم سلّم (^٤).\n_________\n(^١) في [جـ، ك]: (في).\n(^٢) في [جـ]: (إزاره).\n(^٣) في [ك، جـ]: (فقالوا).\n(^٤) صحيح، أخرجه مسلم (٥٧٤)، وأحمد (١٩٨٢٨).","vol":"3","page":470},{"text":"٤٤٨١ - حدثنا ابن نمير عن سعيد عن قتادة عن أنس والحسن قالا: ينتهي إلى آخر وهمه ثم يسجد سجدتين (^١).\n_________\n(^١) ضعيف؛ سعيد اختلط.","vol":"3","page":470},{"text":"٤٤٨٢ - حدثنا وكيع عن سفيان عن محارب بن دثار قال: سمعت ابن عمر يقول: احص ما استطعت ولا تُعِدْ (^١).\n_________\n(^١) صحيح.","vol":"3","page":471},{"text":"٤٤٨٣ - حدثنا ابن علية عن عبد العريز بن صهيب أن أنس بن مالك قعد في الركعة (الثالثة) (^١) فسبحوا به (فقام) (^٢) فأتمهن أربعا فلما سلّم سجد سجدتين ثم أقبل على القوم بوجهه فقال: إذا (وهمتم) فاصنعوا هكذا (^٣).\n_________\n(^١) في [ب، أ]: (الثانية).\n(^٢) في [ب]: (فراغ).\n(^٣) صحيح.","vol":"3","page":471},{"text":"٤٤٨٤ - حدثنا أبو بكر قال: (حدثنا) (^١) محمد بن مصعب عن الأوزاعي عن يحيى (عن) (^٢) أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إِذَا لَمْ يَدْرِ أَزادَ أَمْ نَقَصَ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ\" (^٣).\n_________\n(^١) في [جـ، ك] (نا).\n(^٢) في [أ، ب، جـ، ط، ك، هـ]: (بن)، وانظر: سنن النسائي (٥٩١)، وشرح معاني الآثار ١/ ٤٣٢، وسنن البيهقي ٢/ ٣٤٠، وسنن الدارقطني ١/ ٣٧٤.\n(^٣) حسن؛ محمد بن مصعب صدوق، أخرجه البخاري (٣٢٨٥)، ومسلم (٣٨٩).","vol":"3","page":471},{"text":"<span data-type='title' id=toc-604>[٤] من قال إذا (شك) (^١) فلم يدر كم صلى أعاد</span>\n_________\n(^١) في [ب]: (سلّم).","vol":"3","page":471},{"text":"٤٤٨٥ - حدثنا أبو بكر قال: نا (^١) وكيع عن ابن عون عن ابن سيرين عن ابن عمر قال: أما أنا فإذا لم أدر كم صليت فإني أعيد (^٢).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) صحيح.","vol":"3","page":471},{"text":"٤٤٨٦ - حدثنا ابن علية عن أيوب عن سعيد بن جبير عن ابن عمر في الذي لا يدري ثلاثًا صلى أو أربعا قال: يعيد حتى يحفظ (^١).\n_________\n(^١) صحيح.","vol":"3","page":472},{"text":"٤٤٨٧ - حدثنا حفص عن عاصم عن الشعبي.","vol":"3","page":472},{"text":"٤٤٨٨ - (و) (^١) عن أيوب عن سعيد بن جبير قالا: إذا صلى فانصرف فلم يدر (كم) (^٢) صلى شفعا أو وترا فليعد.\n_________\n(^١) في [ب]: سقط (الواو).\n(^٢) سقط في [جـ].","vol":"3","page":472},{"text":"٤٤٨٩ - حدثنا عبدة عن عاصم عن الشعبي وعن أيوب عن سعيد بن جبير بنحوه.","vol":"3","page":472},{"text":"٤٤٩٠ - حدثنا جرير عن منصور قال: سألت سعيد بن جبير عن الشك في الصلاة فقال: أما أنا فإذا كان في المكتوبة فإني أعيد.","vol":"3","page":472},{"text":"٤٤٩١ - حدثنا وكيع عن عمران بن حدير عن أبي مجلز قال: رميت (الجمار) (^١) فلم أدر بكم رميت فسألت ابن عمر فلم يجبني فمر ابن الحنفية فسألته فقال: (تعيد) (^٢) (يا أبا عبد اللَّه) (^٣) ليس شيء (عندنا (أعظم» (^٤) (^٥) من الصلاة (وإذا) (^٦) نسي أحدنا أعاد قال: فذكرت لابن عمر قوله فقال: إنهم أهل بيت (مفهمون) (^٧) (^٨).\n_________\n(^١) في [ب]: (أجمارا)، وفي [أ]: (أحمارا)، وفي [هـ]: (جمارًا).\n(^٢) سقط من: [أ، ب]، وفي [ط، هـ]: (يعيد).\n(^٣) سقط من: [جـ، ك].\n(^٤) سقط من: [جـ].\n(^٥) في [ك]: (أعظم عندنا).\n(^٦) في [جـ، أ]: (وإذا).\n(^٧) في [أ]: (مهمون).\n(^٨) صحيح.","vol":"3","page":472},{"text":"٤٤٩٢ - حدثنا ابن نمير ووكيع عن إسماعيل بن أبي خالد عن الشعبي (قال) (^١): يعيد.\n_________\n(^١) سقط من: [ب].","vol":"3","page":473},{"text":"٤٤٩٣ - فذكرته لأبي الضحى فقال: كان (شريح) (^١) يقول: يعيد.\n_________\n(^١) في [أ، ب]: (شيخ).","vol":"3","page":473},{"text":"٤٤٩٤ - حدثنا جرير عن ليث عن طاوس قال: إذا صليت فلم تدر (كم) (^١) صليت فأعدها مرة فإن التبست (^٢) عليك مرة أخرى فلا تعدها.\n_________\n(^١) في [ب]: سقط (كم).\n(^٢) في [هـ]: (أنسيت).","vol":"3","page":473},{"text":"٤٤٩٥ - حدثنا [ابن نمير ووكيع عن مالك عن (عطاء) (^١) قال: يعيد] (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) زيادة من [أ، ب، جـ، ك].","vol":"3","page":473},{"text":"٤٤٩٦ - حدثنا ابن نمير عن عبد الملك عن عطاء قال: يعيد مرة.","vol":"3","page":473},{"text":"٤٤٩٧ - حدثنا كثير بن هشام عن فرات عن عبد الكريم وسعيد بن جبير وميمون أنهم كانوا إذا (وهموا) (^١) في الصلاة أعادوا.\n_________\n(^١) في [ب]: (هموا).","vol":"3","page":473},{"text":"<span data-type='title' id=toc-605>[٥] الرجل يسهو في التطوع ما يصنع </span>[١٥٣] (^١)\n_________\n(^١) قال الأئمة الأربعة: للتطوع حكم الفرض في سجود السهو.","vol":"3","page":473},{"text":"٤٤٩٨ - حدثنا أبو بكر قال: (ثنا) (^١) ابن مهدي عن سفيان عن حصين عن الشعبي وسعيد بن جبير (قالا) (^٢): في التطوع سهو.\n_________\n(^١) في [ك، جـ]: (نا).\n(^٢) في [ب، جـ]: (قال).","vol":"3","page":473},{"text":"٤٤٩٩ - حدثنا ابن علية عن يونس (عن الحسن) (^١) أنه كان يرى الوهم في التطوع.\n_________\n(^١) سقط في [ب]: (عن الحسن).","vol":"3","page":474},{"text":"٤٥٠٠ - حدثنا أبو عبد الرحمن المقرئ قال: (ثنا) (^١) سعيد بن أبي أيوب قال: حدثني أبو عقيل أنه سمع سعيد بن المسيب يقول: (سجدتا) (^٢) السهو في النوافل كسجدتي السهو في المكتوبة.\n_________\n(^١) في [ك، جـ]: (نا).\n(^٢) في [أ، ب]: (سجدتي).","vol":"3","page":474},{"text":"٤٥٠١ - حدثنا ابن علية عن ابن عون قال: سألت محمدا عن شيء من الوهم في التطوع، فقال: لا أدري أين موضعه؟ فقلت: أسجد بعده سجدتين قال: أتشبهها بالمكتوبة أما أنا فلو كنت لم أفعل.","vol":"3","page":474},{"text":"٤٥٠٢ - حدثنا ابن علية عن سعيد بن أبي عروبة عن قتادة أنه كان لا يرى الوهم في التطوع.","vol":"3","page":474},{"text":"<span data-type='title' id=toc-606>[٦] في السلام في سجدتي السهو قبل السلام أو بعده </span>[١٥٤] (^١)\n_________\n(^١) قال أبو حنيفة: سجود السهو بعد السلام، وقال الشافعي: قبل السلام، وقال مالك: إن كان نقصان فقبل السلام وإن كان عند زيادة فبعده، وقال أحمد: كله قبل السلام إلا إذا سلم في أثناء صلاته أو بنى على غالب الظن في الشك أو نسي السجود قبل السلام.","vol":"3","page":474},{"text":"٤٥٠٣ - حدثنا أبو بكر قال (نا) (^١) أبو معاوية عن زياد بن سعد عن ضمرة بن سعيد عن أنس أنه سجد سجدتي السهو بعد السلام (^٢).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) صحيح.","vol":"3","page":474},{"text":"٤٥٠٤ - حدثنا أبو معاوية عن زياد بن سعد (^١) عن الزهري عن أبي سلمة أنه سجدهما بعد التسليم.\n_________\n(^١) في [جـ]: (سعيد).","vol":"3","page":475},{"text":"٤٥٠٥ - حدثنا يحيى بن سليم الطائفي عن جعفر عن أبيه أن عليا قال: سجدتا السهو بعد السلام وقبل الكلام (^١).\n_________\n(^١) منقطع؛ أبو جعفر محمد بن علي لم يسمع من علي.","vol":"3","page":475},{"text":"٤٥٠٦ - (حدثنا) أبو خالد الأحمر عن هشام عن ابن سيرين عن أبي هريرة أن النبي -ﷺ- سجدهما بعد ما سلم (^١) (وتكلم) (^٢) (^٣).\n_________\n(^١) في [أ]: زيادة (قد).\n(^٢) في [هـ]: (كلم).\n(^٣) حسن؛ أبو خالد صدوق، أخرجه بنحوه البخاري (١٢٢٩) وأحمد (٧٢٠١) و(٤٩٥١).","vol":"3","page":475},{"text":"٤٥٠٧ - حدثنا ابن علية عن خالد عن أبي قلابة عن أبي المهلب عن عمران بن حصين أن النبي -ﷺ- (سها) (^١) فصلى ركعة ثم سلم ثم سجد [سجدتين ثم سلم (^٢).\n_________\n(^١) في [أ]: (بينها).\n(^٢) صحيح، أخرجه مسلم (٥٧٤)، وأحمد (١٩٨٢٨).","vol":"3","page":475},{"text":"٤٥٠٨ - حدثنا ابن عيينة عن منصور عن إبراهيم عن علقمة أن عبد اللَّه سجد] (^١) سجدتي السهو بعد السلام وذكر أن النبي -ﷺ- فعله (^٢).\n_________\n(^١) ما بين القوسين في الحديثين سقط في [ب، أ].\n(^٢) صحيح، أخرجه أحمد (٣٥٧٠)، وابن ماجه (١٢١٨)، والحميدي (٩٦)، والدارقطني (١/ ٣٧٧)، وأصله عند البخاري (١٢٢٦)، ومسلم (٥٧٢).","vol":"3","page":475},{"text":"٤٥٠٩ - حدثنا يزيد بن هارون عن أشعث عن الشعبي أن سعدا وعمارا سجداهما بعد التسليم (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث بن سوار.","vol":"3","page":475},{"text":"٤٥١٠ - حدثنا غندر عن هشام الدستوائي عن يحيى بن أبي كثير عن محمد بن إبراهيم بن الحارث أن أبا هريرة والسائب القارئ كانا يقولان: (السجدتان) (^١) قبل الكلام وبعد التسليم (^٢).\n_________\n(^١) في [ب]: (السجدة).\n(^٢) منقطع؛ محمد بن إبراهيم لا يروي عن أبي هريرة.","vol":"3","page":476},{"text":"٤٥١١ - حدثنا ابن مهدي عن حماد بن سلمة عن قتادة عن الحسن وأنس أنهما سجدا سجدتي السهو بعد السلام ثم قاما ولم يسلما (^١).\n_________\n(^١) صحيح.","vol":"3","page":476},{"text":"٤٥١٢ - حدثنا وكيع عن شعبة عن الحكم عن عبد الرحمن بن أبي ليلى أنه سها فسلّم ثم سجد سجدتين ثم سلّم.","vol":"3","page":476},{"text":"٤٥١٣ - حدثنا عمر بن هارون عن عبد العريز بن عمر عن أبيه أنه سها في الصلاة بالشام فسجد سجدتين بعد التسليم.","vol":"3","page":476},{"text":"٤٥١٤ - حدثنا ابن فضيل عن عقبة عن إبراهيم أنه سجدهما بعدما سلّم.","vol":"3","page":476},{"text":"<span data-type='title' id=toc-607>[٧] (من كان يقول اسجدهما قيل أن تسلّم)</span> (^١) [١٥٥]\n_________\n(^١) تكرر هذا الباب مع الحديث الأول فيه في [ب].","vol":"3","page":476},{"text":"٤٥١٥ - حدثنا (أبو بكر) (^١) قال: (ثنا) (^٢) سفيان (بن عيينة) (^٣) عن الزهري عن الأعرج عن (ابن بحينة) (^٤) أن النبي -ﷺ- صلى صلاة نظن أنها العصر فلما كان في\n⦗٤٧٧⦘\nالثالثة قام قبل أن يجلس فلما كان قبل أن يسلم سجد سجدتين (^٥).\n_________\n(^١) في [أ، هـ]: (أبو داود).\n(^٢) في [جـ، ك]: (نا).\n(^٣) في [جـ، ك] سقط: (ابن عيينة).\n(^٤) في [هـ]: (ابن بجينة)، وفي [أ]: (أبي بحينة).\n(^٥) صحيح، أخرجه البخاري (٨٢٩) ومسلم (٥٧٠).","vol":"3","page":476},{"text":"٤٥١٦ - حدثنا معتمر عن برد عن مكحول والزهري قالا: سجدتان قبل أن يسلم.","vol":"3","page":477},{"text":"<span data-type='title' id=toc-608>[٨] التسليم في سجدتي السهو </span>[١٦٦] (^١)\n_________\n(^١) قال الجمهور: يشرع لسجود السهو الذي يكون بعد السلام سلام خاص خلافًا لبعض الشافعية.","vol":"3","page":477},{"text":"٤٥١٧ - حدثنا أبو الأحوص وحفص عن عاصم عن أبي قلابة أن النبي -ﷺ- سلّم في سجدتي السهو (^١).\n_________\n(^١) مرسل؛ أبو قلابة ليس صحابيًا.","vol":"3","page":477},{"text":"٤٥١٨ - حدثنا حفص عن أشعث عن الشعبي عن علقمة عن عبد اللَّه أنه سلم فيهما (^١).\n_________\n(^١) ضعيف، لضعف أشعث.","vol":"3","page":477},{"text":"٤٥١٩ - حدثنا عباد بن العوام عن حصين عن إبراهيم عن عبد اللَّه قال: فيهما تسليم (^١).\n_________\n(^١) منقطع، إبراهيم لم يسمع من ابن مسعود.","vol":"3","page":477},{"text":"٤٥٢٠ - حدثنا (يزيد) بن هارون عن أشعث عن الشعبي عن سعد وعمار أنهما صليا ثلاثًا ثم سلما فقيل لهما فقضيا التي بقيت عليهما ثم كبرا ثم سجدا ثم سلما تسليمتين (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث.","vol":"3","page":477},{"text":"٤٥٢١ - حدثنا وكيع عن شعبة عن الحكم عن ابن أبي ليلى أنه سجدهما ثم سلّم.","vol":"3","page":477},{"text":"٤٥٢٢ - حدثنا أبو معاوية عن الأعمش عن إبراهيم أنه سلم فيهما.","vol":"3","page":478},{"text":"٤٥٢٣ - حدثنا جرير عن الشيباني عن عبد الملك بن إياس عن إبراهيم قال: تسليم السهو والجنازة واحد.","vol":"3","page":478},{"text":"٤٥٢٤ - حدثنا عبد الأعلى عن يونس عن الحسن في سجدتي السهو فيهما سلام.","vol":"3","page":478},{"text":"<span data-type='title' id=toc-609>[٩] ما قالوا فيهما تشهد أم لا؟ [ومن قال لا يسلم فيهما]</span> (^١) [١٦٧] (^٢)\n_________\n(^١) سقط ما بين القوسين من: [د].\n(^٢) إن كان السجود قبل السلام لم يتشهد بعد سجود السهو عند الجماهير ومنهم الأئمة الأربعة، وإن كان سجود السهو بعد السلام فقال أحمد: يعيد التشهد، وقال الجمهور: يكفيه التشهد الأول ومذهبهم أرجح.","vol":"3","page":478},{"text":"٤٥٢٥ - حدثنا محمد بن فضيل عن خصيف عن أبي عبيدة عن عبد اللَّه قال: يتشهد فيهما (^١).\n_________\n(^١) منقطع ضعيف؛ خصيف ضعيف، وأبو عبيدة لم تثبت له رواية عن أبيه.","vol":"3","page":478},{"text":"٤٥٢٦ - حدثنا عباد بن العوام عن حصين عن إبراهيم عن عبد اللَّه قال: فيهما تشهد (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يسمع من ابن مسعود.","vol":"3","page":478},{"text":"٤٥٢٧ - حدثنا أبو معاوية عن الأعمش عن إبراهيم أنه سجد سجدتي السهو فتشهد فيهما ثم سلّم.","vol":"3","page":478},{"text":"٤٥٢٨ - حدثنا ابن علية عن سلمة بن علقمة قال سئل محمد بن سيرين عن سجدتي الوهم فيهما تشهد قال: أحب إليّ أن يتشهد فيهما (^١).\n_________\n(^١) زيادة من [د].","vol":"3","page":478},{"text":"<span data-type='title' id=toc-610>[١٠] [من قال: لا تشهد فيه]</span> (^١) [١٦٨]\n_________\n(^١) زيادة من: [د].","vol":"3","page":479},{"text":"٤٥٢٩ - حدثنا معاذ بن معاذ قال: (أخبرنا) (^١) ابن جريج عن عطاء قال: ليس في سجدتي السهو تشهد ولا تسليم.\n_________\n(^١) في [جـ، ك]: (أنا).","vol":"3","page":479},{"text":"٤٥٣٠ - [حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: ليس (في سجدتي السهو) (^١) تشهد ولا تسليم] (^٢).\n_________\n(^١) في [ك]: (فيهما)\n(^٢) سقطت من: [جـ].","vol":"3","page":479},{"text":"٤٥٣١ - حدثنا ابن مهدي عن حماد بن سلمة عن قتادة عن الحسن (وأنس) (^١) أنهما سجداهما ثم قاما ولم يسلّما (^٢).\n_________\n(^١) سقط في [أ، ب]: (وأنس).\n(^٢) صحيح.","vol":"3","page":479},{"text":"٤٥٣٢ - حدثنا ابن فضيل عن حصين عن إبراهيم قال: يتشهد الإمام في سجدتي السهو.","vol":"3","page":479},{"text":"٤٥٣٣ - حدثنا شبابة قال: (حدثنا) (^١) (شعبة) (^٢) عن الحكم وحماد أنهما قالا: يتشهد في سجود السهو ثم يسلّم.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ]: (أشعث).","vol":"3","page":479},{"text":"<span data-type='title' id=toc-611>[١١] في سجدتي السهو (^١) يكبر أم لا </span>[١٦٩] (^٢)\n_________\n(^١) في [جـ]: (السهود).\n(^٢) قال الفقهاء: يكبر في سجود السهو كسجود الصلاة.","vol":"3","page":480},{"text":"٤٥٣٤ - حدثنا أبو خالد الأحمر عن هشام عن ابن سيرين عن أبي هريرة قال: سجد النبي -ﷺ- سجدتي السهو بعد ما سلم وكبّر فسجد وكبرّ وهو جالس ثم رفع وكبر ثم سجد وكبر ثم رفع وكبر (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه البخاري (٤٨٢) ومسلم (٥٧٣).","vol":"3","page":480},{"text":"٤٥٣٥ - (حدثنا) (^١) يزيد بن هارون عن أشعث عن الشعبي عن سعد وعمار (أنهما) (^٢) صليا ثلاثًا فقيل لهما، فقضيا التي بقيت عليهما، ثم سلما، ثم كبرا، ثم سجدا ثم كبرا، ثم رفعا، (ثم كبرا وسجدا) (^٣)، ثم كبرا ورفعا (^٤).\n_________\n(^١) في [ب]: (نا).\n(^٢) تكرر في [ب].\n(^٣) سقط من: [جـ].\n(^٤) ضعيف؛ فيه أشعث.","vol":"3","page":480},{"text":"٤٥٣٦ - حدثنا ابن فضيل عن عقبة (بن أبي العيزار) (^١) عن إبراهيم أنه سجدهما بتكبيرة.\n_________\n(^١) في [هـ]: (عن أبي العالية)، وفي [أ]: (أبي العيزار)، وفي [جـ]: (عن ابن أبي العيزار).","vol":"3","page":480},{"text":"<span data-type='title' id=toc-612>[١٢] في السهو في (سجدتي) (^١) السهو</span>\n_________\n(^١) في [ط، هـ]: (سجدة).","vol":"3","page":480},{"text":"٤٥٣٧ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو بكر بن عياش عن مغيرة عن إبراهيم قال: ليس في سجدتي السهو سهو.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"3","page":480},{"text":"٤٥٣٨ - حدثنا عقبة بن خالد عن شعبة عن الحكم وحماد قالا: ليس في سجدتى السهو سهو.","vol":"3","page":481},{"text":"٤٥٣٩ - حدثنا غندر عن شعبة قال: سألت مغيرة وابن أبي ليلى (والبتي) (^١) عن رجل سها في سجدتي السهو (فقالوا) (^٢): ليس عليه سهو.\n_________\n(^١) في [د، هـ]: (التي)، وهو عثمان بن مسلم البتي الفقيه.\n(^٢) في [هـ]: (فقالا).","vol":"3","page":481},{"text":"٤٥٤٠ - حدثنا غندر عن أشعث عن الحسن (قال) (^١): ليس في سجدتي السهو سهو.\n_________\n(^١) في [أ، ب]: (قالوا).","vol":"3","page":481},{"text":"<span data-type='title' id=toc-613>[١٣] في سجدتي السهو (تسجدان) (^١) بعد الكلام </span>[١٧٠]\n_________\n(^١) في [هـ]: (يسجدان).","vol":"3","page":481},{"text":"٤٥٤١ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو معاوية عن الأعمش عن إبراهيم عن علقمة عن عبد اللَّه أن رسول اللَّه -ﷺ- سجد سجدتي السهو بعد الكلام (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) صحيح، أخرجه البخاري (١٢٢٦) ومسلم (٥٧٢).","vol":"3","page":481},{"text":"٤٥٤٢ - حدثنا غندر عن شعبة عن حماد في رجل نسي سجدتي السهو حتى يخرج من المسجد قال: لا يعيد.","vol":"3","page":481},{"text":"٤٥٤٣ - وقال: ابن شبرمة: يعيد الصلاة.","vol":"3","page":481},{"text":"٤٥٤٤ - حدثنا غندر عن شعبة عن الحكم أنه لقي ذلك فأعاد الصلاة.","vol":"3","page":481},{"text":"٤٥٤٥ - حدثنا غندر عن شعبة عن وضاح قال: سألت قتادة فقال: يعيد سجدتي السهو.","vol":"3","page":482},{"text":"٤٥٤٦ - حدثنا حفص عن أشعث عن الحسن وابن سيرين قالا: (إذا) (^١) صرف وجهه عن القبلة لم يبن ولم يسجد سجدتي السهو.\n_________\n(^١) في [أ]: (إن).","vol":"3","page":482},{"text":"٤٥٤٧ - حدثنا شريك عن سلمة بن نبيط قال: قلت للضحاك: إني سهوت ولم أسجد قال: ههنا فاسجد.","vol":"3","page":482},{"text":"٤٥٤٨ - حدثنا ابن نمير عن إسماعيل عن أبي معشر عن إبراهيم قال: هما عليه حتى يخرج أو يتكلم.","vol":"3","page":482},{"text":"٤٥٤٩ - حدثنا ابن فضيل عن حصين عن إبراهيم وعلي بن مدرك قالا: صلى بنا علقمة فصلى بنا (خمسا) (^١) فلما سلم قالوا له: صليت خمسا فالتفت إلى رجل من القوم فقال: (كذلك) (^٢) يا أعور؟ فقال: نعم، فسجد سجدتين.\n_________\n(^١) في [ب]: (خمسة).\n(^٢) في [أ، جـ، ك،]: (كذاك).","vol":"3","page":482},{"text":"<span data-type='title' id=toc-614>[١٤] من كان يقول في كل سهو سجدتان </span>(^١) [١٧١]\n_________\n(^١) إذا تكرر السهو، فإن كان من جنس واحد وجب سجود واحد، وإن كان من جنسين كما لو كان أحدهما قبل السلام والآخر بعده ففي رواية عن أحمد عليه سجودان وفي الرواية الثانية عنه عليه سجود واحد وهو قول الجمهور فهو أرجح.","vol":"3","page":482},{"text":"٤٥٥٠ - حدثنا وكيع عن سفيان عن الحسن بن عبيد اللَّه عن إبراهيم.","vol":"3","page":482},{"text":"٤٥٥١ - وعن شعبة عن جابر عن الشعبي قالا: في كل سهو سجدتان.","vol":"3","page":482},{"text":"٤٥٥٢ - حدثنا (المعلى) (^١) بن منصور قال (أخبرنا) (^٢) الهيثم بن حميد عن عبيد اللَّه بن عبيد عن زهير الحمصي عن ثوبان قال: قال رسول اللَّه -ﷺ-: \"لِكُلِّ سَهْوٍ سَجْدَتَانِ\" (^٣).\n_________\n(^١) في [أ، ب، هـ]: (العلاء)، وفي [جـ، د]: (المعلا).\n(^٢) في [جـ، ك]: (أنا).\n(^٣) معضل ضعيف؛ زهير الحمصي ضعيف، وبينه وبين ثوبان طبقتان، أخرجه أحمد (٢٢٤١٧) وأبو داود (١٠٣٨)، وابن ماجه (١٢١٩) والطيالسي (٩٩٧) وعبد الرزاق (٣٥٣٣) والطبراني (١٤١٢) والبيهقي ٢/ ٣٧٧، والمزي ٩/ ٤٠٧.","vol":"3","page":483},{"text":"٤٥٥٣ - حدثنا وكيع عن سفيان عن أبي فروة قال: صلى بنا (عبد الرحمن) (^١) ابن أبي ليلى فلما جلس تحرك للقيام سجد سجدتي السهو.\n_________\n(^١) سقط من: [أ، ب].","vol":"3","page":483},{"text":"٤٥٥٤ - حدثنا ابن فضيل عن يحيى بن سعيد قال: أمّنا أنس في سفر فصلى بنا العصر ركعتين فلما جلس في الثانية نسي أن يسلم فذهب ليقوم فسبحنا به فلما جلس سلّم وسجد سجدتي السهو (^١).\n_________\n(^١) صحيح.","vol":"3","page":483},{"text":"٤٥٥٥ - حدثنا ابن علية عن عبد العزيز (بن صهيب) (^١) أن أنسا قعد في الركعة الثالثة فسبحوا فقام فأتمها أربعا فلما سلّم سجد سجدتين ثم أقبل على القوم فقال: إذا وهمتم فاصنعوا هكذا (^٢).\n_________\n(^١) سقط من [ب].\n(^٢) صحيح.","vol":"3","page":483},{"text":"٤٥٥٦ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سفيان عن جابر عن أبي جعفر وعطاء قالا: إنما السهو في الزيادة والنقصان.","vol":"3","page":483},{"text":"<span data-type='title' id=toc-615>[١٥] من كان يقول: إذا لم (يستتم) (^١) قائما فليس عليه سهو </span>(^٢)\n_________\n(^١) في [هـ، أ، ب]: (يستقم).\n(^٢) قال الجمهور: يلزمه الرجوع إلى التشهد ولا يجب عليه سجود ما لم يبلغ حد الراكع، وقال مالك: إن فارقت إليته الأرض لم يرجع.","vol":"3","page":484},{"text":"٤٥٥٧ - حدثنا عبد السلام بن حرب عن يزيد الدالاني عن عبد الرحمن بن الأسود عن أبيه وعلقمة أنهما كانا يرفعان رؤوسهما من السجود حتى ترتفع (إليتاهما) (^١) فيجلسان ولا يسجدان سجدتي السهو.\n_________\n(^١) في [جـ، ك]: (إليتيهما).","vol":"3","page":484},{"text":"٤٥٥٨ - (حدثنا) محمد بن فضيل عن الأعمش عن إبراهيم عن علقمة قال: صلى فنهض في الركعتين فلم (يستتم) (^١) قائما فسبح به القوم فجلس فلم يسجد لذلك سجدتي السهو.\n_________\n(^١) في [هـ]: (يستقم).","vol":"3","page":484},{"text":"٤٥٥٩ - حدثنا عبد اللَّه بن مبارك عن جويبر عن الضحاك في الذي يقوم في الركعتين قال: إن ذكر وهو متحادب جلس.","vol":"3","page":484},{"text":"٤٥٦٠ - حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري في الرجل يسهو في الصلاة إن استوى قائما فعليه (السجدتان) (^١) وإن ذكر قبل أن يعتدل قائما فلا سهو عليه.\n_________\n(^١) في [أ، ب]: (السجدتين).","vol":"3","page":484},{"text":"<span data-type='title' id=toc-616>[١٦] ما قالوا (فيما) (^١) إذا نسى فقام في الركعتين ما يصنع </span>(^٢)\n_________\n(^١) في [أ، ب، جـ، ك]: (فيه).\n(^٢) قال الشافعي: إذا انتصب لم يرجع للتشهد، وقال أحمد: لا يرجع بعد الشروع في القراءة ويخير قبلها، وقال النخعي: يرجع ما لم يشرع في القراءة، وقال الحسن: يرجع ما لم يركع، وقول الشافعي أرجح.","vol":"3","page":485},{"text":"٤٥٦١ - حدثنا أبو بكر قال: (نا) (^١) علي بن هاشم عن ابن أبي ليلى عن الشعبي قال: صليت خلف المغيرة بن شعبة فقام في الثانية فسبح الناس به فلم يجلس فلما سلّم وانفتل سجد سجدتين وهو جالس ثم قال: هكذا رأيت رسول اللَّه -ﷺ- صنع (^٢).\n_________\n(^١) في [جـ]: (ثنا).\n(^٢) ضعيف؛ ابن أبي ليلى ضعيف، أخرجه أحمد (١٨١٧٣) والترمذي (٣٦٤) وأبو داود (١٠٣٦) وابن ماجه (١٢٠٨) والدارمي (١٥٠١)، والطيالسي (٦٩٥)، والطحاوي ١/ ٤٣٩، والبيهقي ٢/ ٣٤٤، والطبراني ٢/ ٩٨٧، والمزي ٤/ ٤٧١، والدارقطني ١/ ٣٧٨.","vol":"3","page":485},{"text":"٤٥٦٢ - حدثنا محمد بن فضيل عن بيان عن قيس قال: صلى سعد بن مالك بأصحابه فقام في الركعة (الثالثة) (^١) فسبح به القوم فلم يجلس وسبح هو وأشار إليهم أن (قوموا) (^٢) فصلى وسجد سجدتين (^٣).\n_________\n(^١) في [أ، ب، جـ، ك]: (الثانية).\n(^٢) في [هـ]: (يقوموا).\n(^٣) صحيح، أخرجه أبو يعلى كما في المقصد العلي (٣١٧) والبزار (٥٧٥/ كشف) وعبد الرزاق (٣٤٨٦) والطحاوي (١/ ٤٤١) وورد مرفوعًا، وأخرجه ابن خزيمة (١٠٣٢) وابن منيع كما في المطالب (٦٦٨) والحاكم (١/ ٣٢٢) والبيهقي (٢/ ٣٤٤).","vol":"3","page":485},{"text":"٤٥٦٣ - حدثنا محمد بن فضيل وعبد اللَّه بن نمير عن يحيى بن سعيد عن عبد الرحمن الأعرج أن ابن بحينة أخبره: أن رسول اللَّه -ﷺ- قام في اثنتين من الظهر\n⦗٤٨٦⦘\nنسي الجلوس حتى إذا فرغ من صلاته إلا أن يسلم سجد سجدتي السهو وسلّم (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٢٢٥) ومسلم (٥٧٠).","vol":"3","page":485},{"text":"٤٥٦٤ - حدثنا (^١) عبد الوهاب الثقفي عن أيوب عن نافع عن ابن الزبير أنه قام في ركعتين فسبح القوم حتى إذا عرف أنه قد وهم فمضى في صلاته (^٢).\n_________\n(^١) في [ك، ب]: (نا).\n(^٢) صحيح.","vol":"3","page":486},{"text":"٤٥٦٥ - حدثنا أبو خالد الأحمر عن ابن عون عن الشعبي أن النعمان بن بشير صلى فنهض في الركعتين فسبحوا به فمضى فلما فرغ سجد سجدتي السهو وهو جالس (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"3","page":486},{"text":"٤٥٦٦ - حدثنا أبو خالد الأحمر عن ابن عون قال: قلت للشعبي: صليت ركعتين فلما أردت أن أجلس قُمتُ قال: لو كنت أنا لمضيت.","vol":"3","page":486},{"text":"٤٥٦٧ - حدثنا شبابة قال حدثنا (^١) ليث بن سعد عن يزيد (أن) (^٢) عبد الرحمن ابن شماسة حدثه أن عقبة بن عامر قام في صلاة وعليه جلوس فقال الناس: سبحان اللَّه فعرف الذي يريدون فلما أن صلى سجد سجدتين وهو جالس، (ثم قال) (^٣): إني قد سمعت قولكم، وهذه سنة (^٤).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [جـ]: (بن).\n(^٣) في [أ، جـ، ك]: (فقال).\n(^٤) صحيح، أخرجه ابن حبان (١٩٤٠) والحاكم (١/ ٣٢٥) والطبراني (١٧/ ٨٦٧)، والحارث (١٨٢/ بغية) وابن أبي عمر (٦٦٧/ مطالب) والبيهقي (٢/ ٣٤٤).","vol":"3","page":486},{"text":"٤٥٦٨ - حدثنا يحيى بن عبد الملك بن أبي (غنية) (^١) عن عبد الملك عن عطاء في الرجل يصلي ركعتين من المكتوبة ثم يقوم قال: (إن استتم) (^٢) قائما مضى في صلاته فإذا هو أكمل صلاته سجد سجدتين وهو جالس بعدما يسلم.\n_________\n(^١) في [أ، ب]: (عتبة)، وفي [د، هـ]: (عيبنة).\n(^٢) في [أ، ب]: (إذا أستتم)، وفي [هـ]: (إن استقام).","vol":"3","page":487},{"text":"٤٥٦٩ - حدثنا عبد الأعلى عن يونس عن الحسن في رجل صلى ركعتين من المكتوبة ونسي أن يتشهد حتى نهض قال: إذا استوى قائما مضى في صلاته وسجد سجدتي السهو.","vol":"3","page":487},{"text":"٤٥٧٠ - حدثنا محمد بن بشر قال حدثنا (^١) (مسعر) (^٢) عن ثابت (بن) (^٣) عبيد قال: صليت خلف المغيرة بن شعبة فقام في الركعتين فلم يجلس فلما فرغ سجد سجدتين (^٤).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [جـ]: (معسر).\n(^٣) في [أ، ب]: (عن).\n(^٤) صحيح، أخرجه أحمد (١٨١٦٣) وأبو داود (١٠٣٧) والترمذي (٣٦٥) وابن ماجه (١٢٠٨) وعبد الرزاق (٣٤٨٣)، والدارمي (١٥٠١)، والطيالسي (٦٩٥)، والطحاوي ١/ ٤٣٩، والدارقطني ١/ ٣٧٨، والطبراني ٢٠/ ١٠١٩، والبيهقي ٢/ ٣٣٨، والمزي ٤/ ٤٧١.","vol":"3","page":487},{"text":"٤٥٧١ - حدثنا يزيد بن هارون عن هشام عن محمد قال: صلى بنا عمران بن حصين في المسجد فنهض في الركعتين أو قعد في ثلاث وأكثر (^١) ظن هشام أنه (قعد) (^٢) في الركعتين فلما أتم الصلاة سجد سجدتي السهو (^٣).\n_________\n(^١) في [ك]: (أكبر).\n(^٢) كذا في النسخ، ولعلها: (نهض) كما في حاشية [جـ].\n(^٣) صحيح.","vol":"3","page":487},{"text":"٤٥٧٢ - حدثنا أسباط بن محمد عن مطرف عن الشعبي قال: صلى الضحاك بن قيس بالناس الظهر فلم يجلس في الركعتين الأوليين (^١) فلما سلم سجد سجدتين وهو جالس (^٢).\n_________\n(^١) في [ب]: (الأولتين).\n(^٢) صحيح.","vol":"3","page":488},{"text":"<span data-type='title' id=toc-617>[١٧] إذا سلم من ركعتين ثم ذكر أنه لم يتم </span>(^١)\n_________\n(^١) قال الفقهاء: عليه أن يتم صلاته ويسجد للسهو ما لم يطل الفصل.","vol":"3","page":488},{"text":"٤٥٧٣ - حدثنا أبو بكر قال (حدثنا) (^١) حفص عن أشعث عن عطاء قال: صلى ابن الزبير فسلم في ركعتين ثم قام إلى الحجر فاستلمه فسبح (به) (^٢) القوم فرجع (فأتم) (^٣) وسجد سجدتين قال: فذكرت ذلك لابن عباس فقال: للَّه أبوه، ما أماط عن سنة نبيه (^٤).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ]: (له).\n(^٣) في [أ، ب]: (قائمٌ).\n(^٤) ضعيف؛ لحال أشعث، أخرجه أحمد (٣٢٨٥) والطيالسي (٢٦٥٨) والبزار (٥٧٧/ كشف) والبيهقي ٢/ ٣٦٠، وعبد الرزاق (٢٤٩٢) والحارث (١٨١/ بغية) وأبو يعلى (٢٥٩٧).","vol":"3","page":488},{"text":"٤٥٧٤ - حدثنا وكيع عن سفيان عن خصيف عن أبي عبيدة عن عبد اللَّه أنه سلم في ركعتين فقام (فأتم) (^١) وسجد سجدتين (^٢).\n_________\n(^١) في [أ]: (قائمًا).\n(^٢) ضعيف منقطع؛ لضعف خصيف، وأبو عبيدة لم تثبت له رواية عن عبد اللَّه.","vol":"3","page":488},{"text":"٤٥٧٥ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم في رجل سها في صلاته فسلم في ركعتين قال: ثم ذكر قال: يمضي في صلاته ويسجد سجدتين.","vol":"3","page":489},{"text":"٤٥٧٦ - حدثنا وكيع عن شريك عن ابن الأصبهاني قال: صلى بنا ابن أبي ليلى فسلم في الركعتين فسبحنا به فقام فأتم] (^١) الصلاة فلما فرغ سجد سجدتين قال: (فذكرت) (^٢) ذلك لعكرمة فقال: أحسن.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب].\n(^٢) في [أ]: (وذكرت).","vol":"3","page":489},{"text":"٤٥٧٧ - حدثنا وكيع عن الربيع عن الحسن قال: إذا سلم في الركعتين أتم وسجد سجدتي السهو.","vol":"3","page":489},{"text":"<span data-type='title' id=toc-618>[١٨] ما قالوا فيه إذا انصرف وقد نقص من صلاته وتكلم </span>(^١)\n_________\n(^١) قال مالك والشافعي وأحمد: إن طال الفصل أعاد وإن لم يطل الفصل أتم صلاته ما لم ينتقض وضوؤه، ولا يؤثر الكلام قبل العلم بأنه سلم قبل إتمام الصلاة.","vol":"3","page":489},{"text":"٤٥٧٨ - حدثنا أبو بكر قال: حدثنا (^١) شبابة بن سوار قال: حدثنا (^٢) ليث بن سعد عن يزيد بن أبي حبيب أن سويد بن قيس أخبره عن معاوية بن (حديج) (^٣) أن النبي -ﷺ- صلى يوما فسلم وانصرف وقد بقي عليه من الصلاة ركعة فأدركه رجل\n⦗٤٩٠⦘\nفقال: نسيت من الصلاة ركعة فرجع فدخل المسجد وأمر بلالا فأقام الصلاة فصلى بالناس ركعة فأخبرت بذلك الناس فقالوا: أتعرف الرجل (فقلت) (^٤): لا، إلا أن أراه فمرّ بي فقلت: هو هذا، فقالوا: هذا طلحة بن عبيد اللَّه (^٥).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [جـ، ك]: (نا).\n(^٣) في [أ، ب]: (جريج)، وفي [هـ]: (خديج)، قال في التقريب: \"بمهملة ثم جيم مصغر\".\n(^٤) في [أ، ب]: (فقال).\n(^٥) صحيح، أخرجه أحمد (٧٢٥٤)، وأبو داود (١٠٢٣)، والنسائي ٢/ ١٨، وابن خزيمة (١٠٥٢)، والطحاوي (١/ ٤٤٨)، والحاكم (١/ ٢٦١)، والبيهقي (٢/ ٣٥٩)، وابن أبي عاصم في الآحاد (٢٤٥٢)، وابن حبان (٢٦٧٤)، والطبراني ١٩ (١٠٤٨).","vol":"3","page":489},{"text":"٤٥٧٩ - حدثنا شبابة عن ليث عن يزيد (عن) (^١) عمران بن (أبي) (^٢) أنس عن أبي سلمة عن أبي هريرة أن النبي -ﷺ- صلى يوما فسلّم في ركعتين ثم انصرف فأدركه (ذو) (^٣) الشمالين فقال: يا رسول اللَّه انقصت الصلاة أم نسيت؟ قال: \"لَمْ تَنْقُصِ الصَّلَاةُ وَلَمْ أَنْسَ\" (قال) (^٤): بلى، والذي بعثك بالحق فقال النبي -ﷺ-: \"أَصَدَق ذو اليْدَيْنِ؟ \" قالوا: نعم يا رسول اللَّه فصلى بالناس ركعتين (^٥).\n_________\n(^١) في [د، هـ]: (بن).\n(^٢) سقط من: [أ، ب، جـ، د، ك، هـ].\n(^٣) في [أ]: (ذوي).\n(^٤) في [أ، ب]: (وقال)، وفي [جـ، ك]: (فقال).\n(^٥) صحيح، أخرجه النسائي ٣/ ٢٣، والطحاوي ١/ ٤٤٥، وأصله عند البخاري (١٢٢٧) وأحمد (٩٤٤٤).","vol":"3","page":490},{"text":"٤٥٨٠ - حدثنا غندر عن شعبة عن سعد بن إبراهيم عن أبي سلمة عن أبي هريرة أن النبي -ﷺ- صلى الظهر ركعتين ثم سلم فقيل له: أنقص من الصلاة؟ فصلى ركعتين أخراوين (وسلم) (^١) ثم سجد سجدتين (^٢).\n_________\n(^١) في [أ، ب، هـ]: (فسلم).\n(^٢) صحيح، أخرجه البخاري (٧١٥)، وأحمد (٩٠١٠).","vol":"3","page":490},{"text":"٤٥٨١ - حدثنا ابن فضيل عن حصين عن عكرمة قال: صلى النبي -ﷺ- بالناس ثلاث ركعات ثم انصرف فقال له بعض القوم: حدث في الصلاة شيء؟ قال: \"وَمَا ذَاكَ؟) قالوا: لم تصل إلا ثلاث ركعات، فقال: \"أَكَذَلِكَ يَا ذَا الْيَدَيْنِ؟ \" وكان يسمى (ذا) (^١) الشمالين قال: نعم قال: فصلى ركعة وسجد سجدتين (^٢).\n_________\n(^١) في [أ]: (ذي)، في [ب، جـ، ك]: (ذا)، وفي [هـ، د]: (ذو).\n(^٢) مرسل.","vol":"3","page":491},{"text":"٤٥٨٢ - حدثنا ابن علية عن خالد عن أبي قلابة عن (أبي) (^١) المهلب عن عمران بن حصين قال صلى رسول اللَّه -ﷺ- العصر فسلم في ثلاث ركعات ثم دخل فقام إليه رجل يقال له الخرباق فقال: يا رسول اللَّه فذكر له الذي صنع فخرج مغضبا يجر رداءه حتى انتهى إلى الناس فقال: \"صَدَقَ هَذَا؟ \" قالوا: نعم. قال: فصلى تلك الركعة ثم سلّم ثم سجد سجدتين ثم سلّم (^٢).\n_________\n(^١) في [أ، هـ]: (ابن).\n(^٢) صحيح، أخرجه مسلم (٥٧٤) وأحمد (١٩٨٢٨).","vol":"3","page":491},{"text":"٤٥٨٣ - حدثنا أبو أسامة قال: حدثنا (^١) عبيد اللَّه عن نافع عن ابن عمر أن رسول اللَّه -ﷺ- صلى بالناس ركعتين فسها فسلم فقال له رجل يقال له ذو اليدين، فذكر مثل حديث ابن عون وهشام وحديثهما أنه قال: نقصت الصلاة، (فقال) (^٢): لا. فصلى ركعتين أخراوين (ثم سلّم) (^٣) ثم سجد سجدتين ثم سلَّم (^٤).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ]: (فقالوا).\n(^٣) سقط من: [أ].\n(^٤) صحيح، أخرجه أبو داود (١٠١٧)، وابن ماجه (١٢١٣)، وابن خزيمة (١٠٣٤)، والبيهقي ٢/ ٣٥٩.","vol":"3","page":491},{"text":"٤٥٨٤ - حدثنا ابن مهدي عن سفيان عن عاصم عن المسيب بن رافع أن الزبير\n⦗٤٩٢⦘\nابن العوام صلى فتكلم فبنى على صلاته (^١).\n_________\n(^١) منقطع؛ المسيب لم يسمع من الزبير.","vol":"3","page":491},{"text":"٤٥٨٥ - حدثنا يحيى بن سعيد (عن محمد بن عجلان) (^١) عن محمد بن يوسف عن أبيه قال: فات ابن الزبير بعض الصلاة فقال لي بيده: كم فاتني؟ قال قلت: لا أدري ما تقول قال: كم (صليتم) (^٢) قلت: كذا وكذا قال: فصلى وسجد سجدتين (^٣).\n_________\n(^١) سقط من: [د، هـ].\n(^٢) في [أ، ط، هـ]: (صليت).\n(^٣) حسن، يوسف قال فيه الدارقطني: لا بأس به.","vol":"3","page":492},{"text":"٤٥٨٦ - حدثنا يحيى بن سعيد عن ابن عجلان عن مكحول أن أبا الدرداء صلى بهم في سقيفة بالشام وهم خارجون قال: فمطروا مطرا بلغ منهم فلما صلى (وسلم) (^١) قال: أما كان في القوم فقيه يقول يا هذا خفف فإنا قد مطرنا (^٢).\n_________\n(^١) في [أ، جـ، ك]: (أو سلم).\n(^٢) منقطع؛ لا رواية لمكحول عن أبي الدرداء.","vol":"3","page":492},{"text":"٤٥٨٧ - حدثنا وكيع عن إسماعيل عن ابن الأصبهاني عن عكرمة أن النبي -ﷺ- صلى (^١) العصر ركعتين ثم سلم ودخل فدخل عليه رجل من أصحابه يقال له ذو الشمالين فقال: يا رسول اللَّه قصرت الصلاة؟ قال: مَاذا؟ قال: صليت ركعتين فخرج فقال: \"مَا يَقُولُ ذُو الْيَدَيْنِ؟ \" فقالوا: يا رسول اللَّه؛ نعم، فصلى بهم ركعتين وسجد سجدتين (^٢).\n_________\n(^١) في [ك]: (كلمة غير واضحة).\n(^٢) مرسل.","vol":"3","page":492},{"text":"٤٥٨٨ - حدثنا وكيع عن إسماعيل عن الشعبي قال: إذا أحدثت فصلّ ركعتين وإن تكلمت.","vol":"3","page":493},{"text":"٤٥٨٩ - حدثنا غندر (^١) عن شعبة عن (سعد) (^٢) بن إبراهيم عن عروة بن الزبير أنه صلى مرة المغرب ركعتين ثم سلم فكلم قائده فقال له قائده: إنما صليت ركعتين فصلى ركعة ثم سلم وسجد سجدتين ثم قال: إن رسول اللَّه -ﷺ- (فعل مثل هذا) (^٣) (^٤).\n_________\n(^١) في [أ]: (عندر).\n(^٢) في [أ، جـ، هـ، د]: (سعيد).\n(^٣) في [أ]: (كلمة مطموسة).\n(^٤) مرسل.","vol":"3","page":493},{"text":"<span data-type='title' id=toc-619>[١٩] الإمام يسهو فلا يسجد ما يصنع القوم</span>؟ [١٧٢] (^١)\n_________\n(^١) قال أبو حنيفة: لا يسجد المأموم، وقال مالك والشافعي: يسجد وعن أحمد روايتان.","vol":"3","page":493},{"text":"٤٥٩٠ - حدثنا ابن علية عن يونس قال: أوهم إمام من أئمة (مسجد) (^١) الجامع فلم يسجد سجدتي السهو فسجد بعض القوم ولم يسجد بعضهم، فذكر ذلك (للحسن) (^٢) فلم ير عليهم سجودا وذكر ذلك (لا) (^٣) بن سيرين فاختار صنيع الذين سجدوا.\n_________\n(^١) في [ط، هـ]: (المسجد).\n(^٢) في [أ]: (الحسن) وفي [جـ]: (للحسين).\n(^٣) في [أ] سقطت: (لا).","vol":"3","page":493},{"text":"٤٥٩١ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم.","vol":"3","page":493},{"text":"٤٥٩٢ - (و) (^١) عن ابن جريج عن عطاء قالا: إذا لم يسجد الإمام فليس عليهم سهو.\n_________\n(^١) في [أ، ب] سقط: (و).","vol":"3","page":494},{"text":"٤٥٩٣ - حدثنا أبو بكر قال حدثنا (^١) ابن مهدي عن (وهيب) (^٢) بن عجلان قال: رأيت القاسم وسالما صليا خلف (الإمام) (^٣) فسها (ولم) (^٤) يسجد فلم (يسجدا) (^٥).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [جـ، طـ، هـ]: (وهب)، وانظر: عمدة القاري ١٥/ ٨٦.\n(^٣) في [أ، جـ، ك]: (إمام).\n(^٤) في [أ، ب، جـ، ك، هـ]: (فلم).\n(^٥) في [أ، ب، جـ، ك]: (يسجدوا).","vol":"3","page":494},{"text":"٤٥٩٤ - حدثنا عبد الصمد بن عبد الوارث عن جرير بن حازم قال قال حماد: إذا أوهم الإمام فلم يسجد فلا تسجدوا.","vol":"3","page":494},{"text":"٤٥٩٥ - حدثنا مصعب بن المقدام قال حدثني مسعر قال سألت (عنه) (^١) الحكم وحمادا فقال الحكم: (يسجدون) (^٢) وقال حماد: ليس عليهم شيء.\n_________\n(^١) في [أ]: (عبد).\n(^٢) في [أ، ب]: (يسجدوا).","vol":"3","page":494},{"text":"<span data-type='title' id=toc-620>[٢٠] في من خلف الإمام يسهو ولم يسه الإمام </span>(^١)\n_________\n(^١) قال الفقهاء: لا يسجد المأموم ولو سها المأموم إذا لم يسجد إمامه.","vol":"3","page":494},{"text":"٤٥٩٦ - حدثنا أبو بكر قال: حدثنا (^١) ابن فضيل عن عبد الملك عن عطاء في الرجل يدخل مع الإمام فيسهو قال: تجزئه صلاة الإمام وليس عليه سهو.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"3","page":494},{"text":"٤٥٩٧ - حدثنا ابن فضيل عن عبيد عن إبراهيم قال: ليس على من خلف الإمام سهو.","vol":"3","page":495},{"text":"٤٥٩٨ - حدثنا (خالد) (^١) بن حيان (^٢) عن بكار عن مكحول قال: ليس على من خلف الإمام سهو.\n_________\n(^١) في [ل]: (أبو خالد).\n(^٢) في [أ]: (حبان).","vol":"3","page":495},{"text":"<span data-type='title' id=toc-621>[٢١] من كان يسجد للسهو ولم يسه </span>ُ (^١)\n_________\n(^١) قال الفقهاء: لا يشرع سجود السهو لحديث النفس.","vol":"3","page":495},{"text":"٤٥٩٩ - حدثنا أبو بكر قال حدثنا (^١) ابن فضيل عن الحسن بن (عبيد اللَّه) (^٢) عن إبراهيم أنه سجد سجدتي السهو ولا نعلمه نقص فنقول: إنك لم تنقص شيئا فيقول: إني حدثت نفسي بشيء.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [جـ]: (عبد اللَّه).","vol":"3","page":495},{"text":"٤٦٠٠ - حدثنا أبو بكر قال حدثنا (^١) وكيع قال: حدثنا (^٢) نعيم بن حكيم عن أبي مريم الثقفي قال: صلى بنا الحسن بن علي المغرب فلما قضى الصلاة سجد سجدتين ولم نره سها فلما سلم قلنا له قال: إني سهوت (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [ب، جـ، ك]: (نا).\n(^٣) مجهول؛ أبو مريم الثقفي مجهول.","vol":"3","page":495},{"text":"<span data-type='title' id=toc-622>[٢٢] من كره الالتفات في الصلاة </span>[١٥٠] (^١)\n_________\n(^١) قال الفقهاء: يكره أن يلتفت في الصلاة لغير حاجة ولا تبطل الصلاة إلا باستدبار القبلة.","vol":"3","page":496},{"text":"٤٦٠١ - حدثنا أبو بكر (قال حدثنا أبو الأحوص) (^١) عن أشعث (بن) (^٢) أبي الشعثاء (عن أبيه) (^٣) عن مسروق عن عائشة قالت: سألت رسول اللَّه -ﷺ- عن الالتفات في الصلاة (فقال) (^٤): \"اخْتِلَاسَةٌ يَخْتَلِسُهَا الشَّيْطَانِ مِنْ صَلَاةِ (العَبْدِ) \" (^٥) (^٦).\n_________\n(^١) سقط ما بين القوسين في: [أ، ب].\n(^٢) في [أ، ب]: (عن).\n(^٣) في [أ] سقط: (عن أبيه).\n(^٤) في [جـ]: (قال).\n(^٥) في [أ]: ورد (العيد).\n(^٦) صحيح، أخرجه البخاري (٧٥١) وأحمد (٢٤٧٤٦).","vol":"3","page":496},{"text":"٤٦٠٢ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن ابن أبي مليكة عن (عبيد) (^١) بن عمير قال: كان أبو بكر لا يلتفت إذا صلَّى (^٢).\n_________\n(^١) في [أ، ب]: (عبيد اللَّه)، وفي [جـ، ك]: (عبيد)، وفي [هـ]: (عبد اللَّه).\n(^٢) حسن؛ أبو خالد صدوق، وورد نحوه من حديث سهل بن سعد عند البخاري (٧١٩٠) ومسلم (٤٢١).","vol":"3","page":496},{"text":"٤٦٠٣ - حدثنا عبد السلام بن حرب عن يزيد بن عبد الرحمن الدالاني عن عبد الملك بن ميسرة عن زيد بن وهب أن عمر بن الخطاب رأى رجلا صلى ركعتين بعد غروب الشمس وقيل الصلاة، فجعل يلتفت فضربه بالدرة حين قضى الصلاة (وقال) (^١): لا تلتفت، (ولم) (^٢) (يعب) (^٣) الركعتين (^٤).\n_________\n(^١) في [ب، ط، هـ]: (فقال).\n(^٢) في [أ، ب، جـ، ك]: (لم)، وفي [هـ]: (لا).\n(^٣) في [أ، ب، هـ] (تعب).\n(^٤) حسن؛ يزيد صدوق.","vol":"3","page":496},{"text":"٤٦٠٤ - حدثنا الثقفي عن خالد عن أبي قلابة عن ابن مسعود قال: إن اللَّه لا يزال مقبلا على العبد ما دام في صلاته ما لم يحدث أو يلتفت (^١).\n_________\n(^١) منقطع.","vol":"3","page":497},{"text":"٤٦٠٥ - حدثنا مروان بن معاوية عن منصور (بن) (^١) حيان (^٢) قال حدثني جعفر بن كثير بن المطلب السهمي قال: قال أبو الدرداء: أيها الناس إياكم والالتفات في الصلاة فإنه لا صلاة (للملتفت) (^٣) وإن غلبتم على تطوع فلا تغلبوا على المكتوبة (^٤).\n_________\n(^١) في [أ، ب، هـ]: (عن).\n(^٢) في [أ]: (حبان).\n(^٣) في [ب]: (للمتلفت).\n(^٤) مجهول، منقطع؛ لجهالة جعفر وعدم روايته عن أبي الدرداء.","vol":"3","page":497},{"text":"٤٦٠٦ - حدثنا حفص (عن) (^١) عبيد اللَّه عن نافع عن ابن عمر أنه كان يكره (الالتفات) (^٢) في الصلاة (^٣).\n_________\n(^١) في [أ، ب]: (بن).\n(^٢) في [أ]: (للإلتفات).\n(^٣) صحيح.","vol":"3","page":497},{"text":"٤٦٠٧ - حدثنا حفص عن الأعمش عن عمارة عن أبي عطية قال: قالت عائشة: الالتفات في الصلاة خلسة يختلسها الشيطان (^١).\n_________\n(^١) معلول، أخرجه النسائي (٣/ ٨)، وعبد الرزاق (٣٢٧٥)، وأصله عند البخاري (٧٥١).","vol":"3","page":497},{"text":"٤٦٠٨ - حدثنا غندر (^١) عن ابن جريج عن عطاء قال: سمعت أبا هريرة يقول: إذا صليت فإن ربك أمامك وأنت مناجيه فلا تلتفت (^٢).\n_________\n(^١) في [أ]: (عندر).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"3","page":497},{"text":"٤٦٠٩ - قال عطاء: (و) (^١) بلغني أن الرب يقول: (يا ابن آدم؛ إلى من تلفت) (^٢) أنا خير لك ممن تلتفت إليه.\n_________\n(^١) سقط: (واو) في [ب].\n(^٢) في [هـ]: (تقديم وتأخير)، وسقط: (يا ابن آدم) في [أ، ب].","vol":"3","page":498},{"text":"٤٦١٠ - حدثنا جرير عن عبد العزيز بن رفيع عن مجاهد قال: ما يُؤمِنّ هذا الذي يلتفت في الصلاة أن يقلب اللَّه وجهه، (اللَّه) (^١) مقبل عليه وهو ملتفت عنه.\n_________\n(^١) في [جـ، ك]: (إليه)، وسقط: (لفظ الجلالة) في [ب].","vol":"3","page":498},{"text":"٤٦١١ - حدثنا معتمر عن ليث عن عبد اللَّه بن (منقذ) (^١) قال: إذا قام الرجل إلى الصلاة أقبل اللَّه عليه بوجهه فإذا التفت أعرض عنه.\n_________\n(^١) في [أ، ب، هـ]: (سعد).","vol":"3","page":498},{"text":"٤٦١٢ - حدثنا جرير عن ثابت عن ليث عن سعيد بن جبير قال: هو ينقص الصلاة.","vol":"3","page":498},{"text":"٤٦١٣ - حدثنا معن بن عيسى عن خالد بن أبي بكر قال: رأيت سالما والقاسم لا يلتفتان في صلاتهما.","vol":"3","page":498},{"text":"٤٦١٤ - حدثنا (وكيع) عن سفيان عن عبد اللَّه بن أبي لبيد عن محمد بن إبراهيم التيمي عن عبد اللَّه بن (ضمرة) (^١) عن كعب (قال) (^٢): إذا قام الرجل في الصلاة أقبل اللَّه عليه بوجهه ما لم يلتفت.\n_________\n(^١) في [أ]: (سمرة).\n(^٢) في [أ]: (قالا)، وفي [ك]: (فراغ).","vol":"3","page":498},{"text":"٤٦١٥ - حدثنا (وكيع) (^١) قال حدثنا (^٢) أبو (عبيدة) (^٣) الناجي عن الحسن عن\n⦗٤٩٩⦘\nأبي هريرة أنه قال في مرضه: اقعدوني (أقعدوني) (^٤) (^٥) فإن (^٦) عندي وديعة أودعنيها رسول اللَّه -ﷺ- قال: \"لَا يَلْتَفِتُ أَحَدُكُمْ فِي صَلَاتِهِ فَإِنْ كَانَ لَا بُدَّ فَاعِلًا فَفِي غَيْرِ مَا افْتَرَضَ اللَّهَ عَلَيْهِ\" (^٧).\n_________\n(^١) في [ب] سقط: (وكيع).\n(^٢) في [جـ، ك]: (نا).\n(^٣) في [جـ، ك]: (عبيد)، وفي [هـ]: (عبد).\n(^٤) سقط: من [ب، هـ].\n(^٥) في [أ، ب]: زيادة (فقال).\n(^٦) في [ب]: (إن).\n(^٧) ضعيف جدًا؛ أبو عبيدة الناجي متروك.","vol":"3","page":498},{"text":"٤٦١٦ - حدثنا وكيع قال حدثنا (^١) خطاب (العصفري) (^٢) عن الحكم قال: إن من تمام الصلاة أن لا تعرف من عن يمينك ولا من عن شمالك.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ]: (الفصقري).","vol":"3","page":499},{"text":"٤٦١٧ - حدثنا إسحاق بن منصور قال: حدثنا (^١) (هريم) (^٢) عن يزيد بن (أبي) (^٣) حبيب عن أبي الأسود عن عمران بن حصين ﴿(الَّذِينَ) (^٤) هُمْ عَلَى صَلَاتِهِمْ دَائِمُونَ﴾ [المعارج: ٢٣]، قال: الذي لا يلتفت في صلاته (^٥).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ، ب، د، هـ]: (هزيم).\n(^٣) في [أ] سقط: (أبي).\n(^٤) في [أ، جـ، ك، هـ]: (الذين).\n(^٥) صحيح؛ يزيد ثقة لم يعرف بالتدليس، إنما عرف بالإرسال وروايته عن أبي الأسود ممكنة.","vol":"3","page":499},{"text":"٤٦١٨ - حدثنا أبو بكر بن عياش عن عاصم قال: ما رأيت أبا وائل ملتفتا في صلاته قط.","vol":"3","page":499},{"text":"<span data-type='title' id=toc-623>[٢٣] من كان يرخص (في) (^١) أن يلحظ و(^٢) يلتفت </span>[١٥١]\n_________\n(^١) سقط من: [جـ، س، ط].\n(^٢) في [ط، هـ]: زيادة (لا).","vol":"3","page":500},{"text":"٤٦١٩ - حدثنا وكيع عن عبد اللَّه بن سعيد عن رجل من أصحاب عكرمة أن رسول اللَّه -ﷺ- كان يلحظ في الصلاة من غير أن يثني عنقه (^١).\n_________\n(^١) مرسل مجهول، أخرجه أحمد (٢٤٨٦)، والترمذي (٥٨٨)، والدارقطني (٢/ ٨٣)، والبيهقي ٢/ ١٣، وأبو داود في المراسيل كما في التحفة ٥/ ١١٧، وأخرجه عبد الرزاق (٣٢٦٩)، وأحمد (٢٤٨٥) من حديث عكرمة عن ابن عباس، وهكذا أخرجه النسائي (٥٢٩)، وابن خزيمة (٤٨٥)، والترمذي (٥٨٧)، والحاكم ١/ ٣٦٢ (٨٦٤).","vol":"3","page":500},{"text":"٤٦٢٠ - حدثنا سهل بن يوسف (عن) (^١) التيمي عن عكرمة أنه كان يفعله.\n_________\n(^١) سقط من: [أ].","vol":"3","page":500},{"text":"٤٦٢١ - حدثنا هشيم قال: بعض أصحابنا (أخبرني) (^١) عن الزهري عن سعيد ابن المسيب قال: كان رسول اللَّه -ﷺ- يلحظ في الصلاة ولا يلتفت (^٢).\n_________\n(^١) في [أ، ب]: (أخبرت)، وفي [د]: (أخبرنا).\n(^٢) مرسل مبهم؛ سعيد تابعي، وشيخ هشيم مجهول.","vol":"3","page":500},{"text":"٤٦٢٢ - [حدثنا (^١) هشيم عن مغيرة عن إبراهيم قال: كان يقول: إذا دخل على الإمام السهو فلم يدر ما هو، فليلمح إلى من خلفه.\n_________\n(^١) في [ب، هـ]: زيادة (وكيع عن).","vol":"3","page":500},{"text":"٤٦٢٣ - حدثنا هشيم قال أخبرنا (^١) خالد عن أنس بن سيرين قال: رأيت أنس ابن مال يتشرف إلى الشيء ينظر إليه في الصلاة (^٢).\n_________\n(^١) في [جـ، ك]: (أنبأنا).\n(^٢) صحيح.","vol":"3","page":500},{"text":"٤٦٢٤ - حدثنا أبو بكر قال حدثنا (^١) أبو خالد الأحمر عن حميد عن معاوية بن قرة قال. قيل لابن عمر: إن ابن الزبير إذا قام إلى الصلاة لم يلتفت ولم يتحرك قال: لكننا نلتفت ونتحرك (^٢).\n_________\n(^١) في [أ، جـ، ك]: (نا).\n(^٢) حسن؛ أبو خالد صدوق.","vol":"3","page":501},{"text":"٤٦٢٥ - حدثنا جرير عن مغيرة عن إبراهيم قال: إذا سها الإمام فلم يدر كم صلى نظر ما يصنع من خلفه.","vol":"3","page":501},{"text":"٤٦٢٦ - حدثنا وكيع عن الوليد بن عبد اللَّه بن جميع قال: رأيت إبراهيم يلحظ يمينا وشمالا.","vol":"3","page":501},{"text":"٤٦٢٧ - حدثنا وكيع عن (فطر) (^١) قال: رأيت ابن (معقل) (^٢) يفعله.\n_________\n(^١) في [ب، هـ]: (قطر).\n(^٢) في [أ، هـ، ب]: (مغفل)، وفطر لم يدرك ابن مغفل.","vol":"3","page":501},{"text":"<span data-type='title' id=toc-624>[٢٤] في الرجل يسهو مرارًا </span>[١٥٢] (^١)\n_________\n(^١) إذا تكرر السهو وكان من جنس واحد لم يجب إلا سجود واحد عند الفقهاء.","vol":"3","page":501},{"text":"٤٦٢٨ - حدثنا أبو بكر قال: (حدثنا) (^١) هشيم عن مغيرة عن إبراهيم في الرجل يسهو مرارا في صلاته قال: تجزئه سجدتان لجميع سهوه.\n_________\n(^١) في [ب]: (نا)، وكذا في [ك، جـ].","vol":"3","page":501},{"text":"<span data-type='title' id=toc-625>[٢٥] الرجل يسبق بالركعة (من الصلاة) (^١) وعلى الإمام سهو </span>[٦٨] (^٢)\n_________\n(^١) زيادة من: [أ، جـ، ك].\n(^٢) إذا سها الإمام فعلى المأموم متابعته في السجود ويسجد معه عند أحمد وأبي حنيفة، وقال مالك والشافعي: يقضي ثم يسجد إن كان السجود بعد السلام، ويتابع الأمام إن كان السجود قبل السلام؛ والأول أرجح.","vol":"3","page":502},{"text":"٤٦٢٩ - حدثنا أبو بكر قال حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم قال: إذا انتهى إلى الإمام وقد سها قبل ذلك فليسجد مع الإمام ثم ليقض ما سبق به.","vol":"3","page":502},{"text":"٤٦٣٠ - حدثنا هشيم قال (أخبرنا) (^١) يونس عن الحسن كما قال إبراهيم.\n_________\n(^١) في [جـ، ك]: (أنا).","vol":"3","page":502},{"text":"٤٦٣١ - (حدثنا أبو بكر) (^١) قال (حدثنا) (^٢) ابن مبارك عن هشام عن الحسن قال: إذا سبق ببعض الصلاة وقد سها (^٣) الإمام قال: يسجد مع الإمام ثم يقوم فيقضي.\n_________\n(^١) سقط من: [أ].\n(^٢) في [جـ، ك]: (نا).\n(^٣) في [أ، ب، جـ، هـ، ك]: (سهى).","vol":"3","page":502},{"text":"٤٦٣٢ - حدثنا ابن مبارك عن جويبر عن الضحاك مثله.","vol":"3","page":502},{"text":"٤٦٣٣ - حدثنا ابن إدريس عن هشام عن ابن سيرين والحسن قال ابن سيرين: يقضي ثم يسجد.","vol":"3","page":502},{"text":"٤٦٣٤ - وقال الحسن: يسجد مع الإمام ثم يقوم فيقضي.","vol":"3","page":502},{"text":"٤٦٣٥ - حدثنا ابن فضيل عن مغيرة عن إبراهيم قال: يسجد مع الإمام فإذا انصرف قام فقضى ما سبقه به.","vol":"3","page":502},{"text":"<span data-type='title' id=toc-626>[٢٦] الرجل يفوته شيء من صلاة الإمام (من) (^١) قال: إذا قام يقضي (صنع) (^٢) مثل صنيعه </span>[٦٩] (^٣)\n_________\n(^١) في [جـ، ك]: زيادة (من).\n(^٢) في [ب]: (يضع)، وفي [هـ]: (ويصنع).\n(^٣) قال الشافعي: ما يدركه مع الإمام أول صلاته وقال مالك في المشهور: هو آخرها وعن أحمد روايتان وقال أبو حنيفة: هو أولها بالنسبة للتشهد، وآخرها بالنسبة للقراءة، والأول أرجح.","vol":"3","page":503},{"text":"٤٦٣٦ - حدثنا أبو بكر قال حدثنا (^١) ابن نمير عن عبد الملك عن عطاء عن أبي (سعيد) (^٢) وابن عمر وابن الزبير في الرجل يدخل مع الإمام وقد (فاته) (^٣) بعض الصلاة قالوا: يصنع كما يصنع الإمام فإذا قضى الإمام صلاته قام فقضى (صلاته) (^٤) (وسجد) (^٥) سجدتين (^٦).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ، ب]: (سعد).\n(^٣) في [أ، ب]: (فاتته).\n(^٤) في [ط، هـ]: (ويسجد).\n(^٥) في [أ، ب، جـ، ك]: (وسجد).\n(^٦) رجاله ثقات ولكن عطاء لم يسمع من ابن عمر وأبي سعيد.","vol":"3","page":503},{"text":"٤٦٣٧ - حدثنا روح بن عبادة عن زكريا بن أبي إسحاق (^١) عن عمرو بن ميمون عن جابر بن زيد قال: إذا فاتك التشهد في الركعتين فلا تجلس في ركعتك (للتشهد) (^٢) (اقتد) (^٣) بالإمام.\n_________\n(^١) كذا في النسخ، وصوابه: (زكريا بن إسحاق).\n(^٢) في [أ، ب، جـ، ك]: (تشهد).\n(^٣) في [أ، جـ، ك]: (اقتدا).","vol":"3","page":503},{"text":"٤٦٣٨ - حدثنا عبد الأعلى عن معمر عن الزهري في الرجل يدخل في الصلاة وقد سبق بركعة فإنه يصنع كما يصنع الإمام فإذا سلم قام وقضى.","vol":"3","page":504},{"text":"٤٦٣٩ - حدثنا ابن فضيل عن عقبة (بن) (^١) أبي العيزار قال سألت إبراهيم عن الرجل يدخل مع الإمام وقد سبقه الإمام بركعة وقد سها الإمام فكيف يصنع فقال: إذا دخلت مع الإمام فاصنع كما يصنع.\n_________\n(^١) في [أ]: (عن).","vol":"3","page":504},{"text":"<span data-type='title' id=toc-627>[٢٧] الرجل يصلي بالقوم وهو على غير وضوء </span>[٨٧] (^١)\n_________\n(^١) قال الفقهاء: تصح صلاة من خلفه ولا يطالبون بالقضاء إذا لم يعلم الإمام إلا بعد انتهاء الصلاة، ويجب عليه القضاء، وقال أبو حنيفة: يعيدون.","vol":"3","page":504},{"text":"٤٦٤٠ - حدثنا أبو معاوية عن ابن أبي ذئب عن أبي جابر (البياضي) (^١) عن سعيد بن المسيب أن النبي -ﷺ- صلى بالناس وهو جنب (فأعاد) (^٢) وأعادوا (^٣).\n_________\n(^١) في [أ]: ورد (النتاضي).\n(^٢) في [أ]: (فأعادوا).\n(^٣) مرسل.","vol":"3","page":504},{"text":"٤٦٤١ - حدثنا عبد الأعلى عن معمر عن الزهري عن سالم عن ابن عمر أنه صلى بهم الغداة ثم ذكر أنه صلى بغير وضوء فأعاد ولم يعيدوا (^١).\n_________\n(^١) صحيح.","vol":"3","page":504},{"text":"٤٦٤٢ - حدثنا وكيع قال: (حدثنا) (^١) الأعمش عن إبراهيم أن عمر صلى بالناس وهو جنب فأعاد وأمرهم (أن لا) (^٢) يعيدوا (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [ب]: (ألا)، وفي [هـ]: (أن).\n(^٣) منقطع؛ إبراهيم لم يسمع من عمر.","vol":"3","page":504},{"text":"٤٦٤٣ - حدثنا وكيع عن إبراهيم بن يزيد عن عمرو بن دينار عن علي قال: يعيد ويعيدون (^١).\n_________\n(^١) ضعيف جدًا؛ إبراهيم منكر.","vol":"3","page":505},{"text":"٤٦٤٤ - حدثنا هشيم عن يونس عن الحسن أنه سئل عن رجل أم قوما في شهر رمضان وهو على غير وضوء فصلى بهم صلاة العشاء وصلاة رمضان والوتر فقال: يعيد ولا يعيد من خلفه.","vol":"3","page":505},{"text":"٤٦٤٥ - حدثنا هشيم عن يونس (^١) عن ابن سيرين قال: سألته فقال: أعد الصلاة وأخبر أصحابك أنك صليت بهم وأنت (^٢) غير (طاهر) (^٣).\n_________\n(^١) زيادة في: [ب] (عن الحسن).\n(^٢) في [هـ]: زيادة (على).\n(^٣) في [هـ]: (طهارة).","vol":"3","page":505},{"text":"٤٦٤٦ - [(^١) حدثنا- هشيم عن مغيرة عن إبراهيم قال: يعيد ولا يعيد من خلفه.\n_________\n(^١) سقط: في [أ] (ثلاثة أخبار).","vol":"3","page":505},{"text":"٤٦٤٧ - حدثنا أبو خالد الأحمر عن حجاج عن أبي إسحاق عن الحارث عن علي قال: (إذا) (^١) صلى الجنب بالقوم فأتم (بهم) (^٢) الصلاة آمره أن يغتسل ويعيد ولم (آمرهم) (^٣) أن يعيدوا (^٤).\n_________\n(^١) في [د، هـ] سقطت: (إذا).\n(^٢) في [أ]: (لهم).\n(^٣) في [أ، ب، ط، هـ]: (يأمرهم).\n(^٤) ضعيف؛ الحارث ضعيف.","vol":"3","page":505},{"text":"٤٦٤٨ - حدثنا غندر عن شعبة عن حماد أنه قال في الرجل يصلي بالقوم وهو جنب قال: أحب إليّ أن يعيدوا] (^١).\n_________\n(^١) سقط من: [أ] (ثلاثة أخبار).","vol":"3","page":506},{"text":"٤٦٤٩ - حدثنا قبيصة قال حدثنا (^١) سفيان عن الشيباني عن (بكير) (^٢) بن الأخنس عن سعيد بن جبير قال: إذا صلى بهم وهو على غير وضوء أعاد ولم يعيدوا قال سفيان: وأحب إليّ أن يعيد ويعيدوا.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [جـ، ك]: (بكير)، وفي [أ، ب، هـ]: (بكر).","vol":"3","page":506},{"text":"<span data-type='title' id=toc-628>[٢٨] المصحف (أو الشيء يوضع في القبلة)</span> (^١) [١١٠]\n_________\n(^١) في [أ]: (يوضع في القبلة أو الشيء).","vol":"3","page":506},{"text":"٤٦٥٠ - حدثنا أبو بكر قال (حدثنا) (^١) ابن فضيل (عن خصيف) (^٢) عن مجاهد قال: كان ابن عمر إذا دخل بيتا فرأى في قبلة المسجد مصحفا أو شبهه أخذه فرمى به وإن كان عن يمينه أو شماله تركه (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) سقط من: [أ، ب].\n(^٣) ضعيف؛ لضعف خصيف.","vol":"3","page":506},{"text":"٤٦٥١ - حدثنا هشيم قال (أخبرنا) (^١) حصين عن إبراهيم أنه كان يكره أن يصلي الرجل وفي قبلة المسجد مصحف أو غيره.\n_________\n(^١) في [جـ، ك]: (أنا).","vol":"3","page":506},{"text":"٤٦٥٢ - حدثنا (حرمي) (^١) (بن) (^٢) عمارة بن أبي حفصة عن شعبة قال:\n⦗٥٠٧⦘\nسألت الحكم وحمادا عن الرجل يكون بينه وبين القبلة (المصحف فكرهاه) (^٣).\n_________\n(^١) في [أ، ب، د، هـ]: (جرير).\n(^٢) في [ب، د، هـ]: (عن).\n(^٣) في [هـ]: (المضحف فكرها).","vol":"3","page":506},{"text":"٤٦٥٣ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن سفيان عن منصور عن مجاهد قال: كانوا يكرهون أن يكون بينهم وبين القبلة (شيء حتى المصحف) (^٢).\n_________\n(^١) في [جـ]: (أنا) وفي [ك]: (نا).\n(^٢) سقط ما بين القوسين في [أ].","vol":"3","page":507},{"text":"<span data-type='title' id=toc-629>[٢٩] الصلاة في البيت فيه تماثيل </span>[١٢٤]","vol":"3","page":507},{"text":"٤٦٥٤ - حدثنا أبو الأحوص عن (خصيف) (^١) عن مقسم قال: قال ابن عباس: لا يصلى (في بيت) (^٢) فيه تماثيل (^٣).\n_________\n(^١) في [أ، ب]: (حصيف).\n(^٢) في [أ] سقط: (في بيت).\n(^٣) ضعيف؛ لضعف خصيف.","vol":"3","page":507},{"text":"٤٦٥٥ - حدثنا ابن علية عن أيوب عن عطاء الخراساني قال: لما بني المسجد في عهد عثمان جعلوا في سقفه (أترجه) (^١) فكان الداخل إذا دخل يسمو بصره إليها فبلغ ذلك عثمان فأمر بها فنزعت (^٢).\n_________\n(^١) في [هـ]: (أبرجه).\n(^٢) منقطع؛ عطاء لا يروي عن عثمان.","vol":"3","page":507},{"text":"٤٦٥٦ - حدثنا ابن عيينة عن منصور بن صفية عن خاله مسافع عن (أخته) (^١)\n⦗٥٠٨⦘\nصفية أم منصور قالت: أخبرتني امرأة من أهل الدار من بني سليم (قالت) (^٢): قلت لعثمان بن طلحة لم دعاك وسول اللَّه -ﷺ- (حين) (^٣) خرج من البيت قال: قال: \"إِنِّي رَأَيْتُ قَرْنَيْ الْكَبْشِ فَنَسِيتُ أَنْ، آمُرَكَ أَنْ تُخَمِّرَهُمَا وَأَنَّهُ لَا يَنْبغي أن يَكُونَ فِي البَيْتِ شَيْءٌ يَشْغَلُ المُصَلِّيَ\" (^٤).\n_________\n(^١) في [جـ، ك]: (أخته)، وفي [أ، ب، هـ، د]: (أخت) وصفية عمة مسافع.\n(^٢) في [أ]: (قال).\n(^٣) في [ب، أ]: (حتى خرجت).\n(^٤) مجهول؛ لجهالة المرأة السلمية، أخرجه أبو داود (٢٠٣٠) وأحمد (١٦٦٣٧) وعبد الرزاق (٩٠٨٣)، وابن أبي عاصم في الآحاد (٦١١)، والحميدي (٥٦٥)، والبخاري في التاريخ ٦/ ٢١١، والمزي ٢٧/ ٤٢٤ والأزرقي ١/ ١٤٧، والطبراني ٩/ (٨٣٩٦) والبيهقي ٢/ ٤٣٨.","vol":"3","page":507},{"text":"٤٦٥٧ - حدثنا وكيع عن عيسى بن حميد قال: سأل عقبةُ الحسنَ قال: إن في (مسجدنا) (^١) (ساجة) (^٢) فيها تصاوير قال: (انجروها) (^٣).\n_________\n(^١) في [أ، جـ، ك]: (مسجدها).\n(^٢) في [أ، هـ]: (ساحة).\n(^٣) في [ط، هـ]: (انحروها)، وفي [جـ]: (انخروها)، وانظر: الورع لأحمد (٤٦٠).","vol":"3","page":508},{"text":"٤٦٥٨ - حدثنا ابن مهدي عن خالد عن أبي عثمان قال: حدثتني لبابة عن (أمها) (^١) وكانت تخدم عثمان بن عفان: أن عثمان بن عفان كان يصلي إلى تابوت فيه (تماثيل) (^٢) فأمر به فحك (^٣).\n_________\n(^١) في [أ]: (أسمها).\n(^٢) في [جـ، ك]: (نمثال).\n(^٣) مجهول؛ لجهالة لبابة وأمها.","vol":"3","page":508},{"text":"<span data-type='title' id=toc-630>[٣٠] الكتاب في المسجد من القرآن أو غيره </span>[١٠٩]","vol":"3","page":509},{"text":"٤٦٥٩ - حدثنا أبو بكر قال حدثنا (^١) هشيم (^٢) قال أنا عبد الملك بن أبي سليمان عن عطاء أنه سئل عن المسجد يكتب في قبلته من القرآن فلم ير به بأسا.\n_________\n(^١) في [ب]: (هشام).\n(^٢) في [أ]: (نا).","vol":"3","page":509},{"text":"٤٦٦٠ - حدثنا هشيم عن مغيرة عن إبراهيم أنه كرهه.","vol":"3","page":509},{"text":"٤٦٦١ - حدثنا وكيع قال حدثنا (^١) سفيان عن محمد بن الزبير الحنظلي قال: رأيت عمر بن عبد العريز رأى ابنًا له كتب في الحائط بسم اللَّه فضربه.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"3","page":509},{"text":"<span data-type='title' id=toc-631>[٣١] الرجل يضع يده على خاصرته في الصلاة </span>[١٤٨] (^١)\n_________\n(^١) قال الجمهور: التخصر مكروه وقال الظاهرية: حرام.","vol":"3","page":509},{"text":"٤٦٦٢ - حدثنا (وكيع عن سعيد بن زياد) (^١) عن زياد (بن) (^٢) صبيح الحنفي قال: صليت إلى جنب ابن عمر فوضعت يدي على خاصرتي فلما صلى قال: هذا الصلب في الصلاة كان رسول اللَّه -ﷺ- ينهى عنه (^٣).\n_________\n(^١) في [أ، ب، جـ، ك، هـ]: (سعيد بن زياد ووكيع)، والتصويب من [د] وكتب التراجم والتخريج.\n(^٢) في [أ، ب]: (عن).\n(^٣) حسن؛ سعيد بن زياد صدوق، أخرجه أحمد (٤٨٤٩)، وأبو داود (٩٠٣)، والنسائي ٢/ ١٢٧، والبيهقي ٢/ ٢٨٨.","vol":"3","page":509},{"text":"٤٦٦٣ - حدثنا وكيع عن الأعمش عن أبي الضحى عن مسروق عن عائشة أنها ىهت أن يضع (^١) يده على خاصرته في الصلاة وقالت: (تفعله) (^٢) اليهود (^٣).\n_________\n(^١) في [أ]: زيادة (الرجل).\n(^٢) في [أ]: (يفعله)، وفي [ك]: كلمة غير واضحة.\n(^٣) صحيح.","vol":"3","page":510},{"text":"٤٦٦٤ - حدثنا وكيع قال حدثنا (ثور) (^١) الشامي عن خالد بن معدان عن عائشة أنها (رأت) (^٢) رجلا واضعا يده على خاصرته، فقالت: هكذا أهل النار في النار (^٣).\n_________\n(^١) في [أ]: ورد (نور).\n(^٢) في [ك]: كلمة غير واضحة.\n(^٣) صحيح.","vol":"3","page":510},{"text":"٤٦٦٥ - حدثنا وكيع قال حدثنا (^١) (سفيان عن) (^٢) صالح مولى التوءمة عن ابن عباس أنه كرهه في الصلاة وقال: إن الشيطان يحضر ذلك (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) سقط من: [أ].\n(^٣) ضعيف، تغير صالح.","vol":"3","page":510},{"text":"٤٦٦٦ - حدثنا وكيع قال: حدثنا سفيان عن الزبير بن عدي عن إبراهيم أنه كره أن يضع الرجل يده على خاصرته في الصلاة.","vol":"3","page":510},{"text":"٤٦٦٧ - حدثنا وكيع قال (حدثنا) (^١) سفيان عن ابن جريج عن إسحاق بن عويمر عن مجاهد قال: وضع اليدين على الحقو استراحة أهل النار.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"3","page":510},{"text":"٤٦٦٨ - حدثنا وكيع قال (حدثنا) (^١) عمران بن (حدير) (^٢) عن أبي مجلز أنه رأى رجلا واضعا يده على خاصرته في الصلاة فضرب يده.\n_________\n(^١) في [ك]: (نا) وكذا في [جـ].\n(^٢) في [أ، د، هـ، ك]: (جدير).","vol":"3","page":511},{"text":"٤٦٦٩ - حدثنا الثقفي عن خالد عن حميد بن هلال أنه إنما كره التخصر في الصلاة: أن أبليس أهبط (متخصرا) (^١).\n_________\n(^١) في [أ، ب]: (مختصرًا).","vol":"3","page":511},{"text":"٤٦٧٠ - حدثنا أبو أسامة عن هشام عن محمد عن أبي هريرة قال: نهى عن الاختصار في الصلاة.\n- قال محمد: وهو أن يضع (يديه) (^١) على (خاصرته) (^٢) وهو يصلي (^٣).\n_________\n(^١) في [جـ، ك]: (يده).\n(^٢) في [أ، هـ]: (خاصرتيه).\n(^٣) صحيح، أخرجه البخاري (١٢٢٠) ومسلم (٥٤٥).","vol":"3","page":511},{"text":"٤٦٧١ - حدثنا ابن (علية) (^١) عن الجريري عن (حيان) (^٢) بن عمير قال: كنت مع قيس بن عباد فرأى رجلا يصلي (متخصرا) (^٣) فقال: اذهب إلى (ذاك) (^٤) فقل له: (يضع) (^٥) (يده) (^٦) من مكان يد (الراجز) (^٧).\n_________\n(^١) في [ب]: (غليه).\n(^٢) في [أ]: (حنان)، وفي [ب]: (حبان).\n(^٣) في [أ، ب]: (مختصرًا)، وكذا في [ك].\n(^٤) في [هـ]: (ذلك).\n(^٥) في [أ، ط، هـ]: (تضع).\n(^٦) في [هـ]: (يدك).\n(^٧) في [هـ، جـ]: (الزاجر).","vol":"3","page":511},{"text":"٤٦٧٢ - حدثنا أبو معاوية عن الأعمش عن مسلم عن مسروق عن عائشة أنها كرهت الاختصار في الصلاة وقالت: لا تشبهوا باليهود (^١).\n_________\n(^١) صحيح.","vol":"3","page":512},{"text":"٤٦٧٣ - حدثنا أبو خالد الأحمر عن هشام عن محمد بن سيرين عن أبي هريرة عن النبي -ﷺ- أنه نهى أن يصلي الرجل متخصرًا (^١) (^٢).\n_________\n(^١) في [ب، جـ، ك، أ]: (مختصرًا).\n(^٢) حسن؛ أبو خالد صدوق، أخرجه البخاري (١٢٢٠) ومسلم (٥٤٥).","vol":"3","page":512},{"text":"<span data-type='title' id=toc-632>[٣٢] في الرخصة في الصلاة جالسا </span>[٢٠٧] (^١)\n_________\n(^١) اتفق الفقهاء على جواز التطوع جالسًا وأن القيام أفضل.","vol":"3","page":512},{"text":"٤٦٧٤ - حدثنا أبو (الأحوص) (^١) (عن أبي إسحاق) (^٢) عن أبي سلمة (بن) (^٣) عبد الرحمن عن أم سلمة أم المؤمنين قالت: والذي ذهب بنفسه ما مات حتى كان أكثر صلاته وهو جالس (^٤).\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) سقط من: [جـ، ك].\n(^٣) في [ب]: (عن).\n(^٤) يتوقف فيه، سماع أبي الأحوص لا يعلم هل هو قبل اختلاط أبي اسحاق أو بعده، أخرجه أحمد (٢٦٧٢٦)، والنسائي ٣/ ٢٢٢، وابن ماجه (١٢٢٥)، وابن حبان (٢٥٠٧)، وعبد الرزاق (٤٠٩١)، والطيالسي (١٦٠٩)، والحارث (٢٣٩/ بغية)، وأبو نعيم في الحليه ٩/ ٣٢، والطبراني ٢٣/ ٥١٣.","vol":"3","page":512},{"text":"٤٦٧٥ - حدثنا أبو أسامة عن كهمس عن عبد اللَّه بن شقيق قال سألت عائشة:\n⦗٥١٣⦘\n(أكان) (^١) النبي -ﷺ- يصلي قاعدا؟ قالت: بعد ما حطمته (السن) (^٢) (^٣).\n_________\n(^١) في [جـ، ك]: (كان).\n(^٢) سقط من: [ب]، وفي صحيح مسلم (الناس).\n(^٣) صحيح وأخرجه بنحوه مسلم (٧٣٢)، وأحمد (٢٦٢٠٢).","vol":"3","page":512},{"text":"٤٦٧٦ - حدثنا (عبيد اللَّه) (^١) عن حسن بن صالح عن السماك عن جابر بن سمرة قال: ما مات رسول اللَّه -ﷺ- حتى صلَّى قاعدًا (^٢).\n_________\n(^١) في [ب، د، هـ، أ]: (عبد اللَّه).\n(^٢) حسن؛ سماك صدوق، وأخرجه من طريق المؤلف مسلم (٧٣٤).","vol":"3","page":513},{"text":"<span data-type='title' id=toc-633>[٣٣] من كان يكره أن يصلي قاعدا إلا من عذر </span>[٢٠٨]","vol":"3","page":513},{"text":"٤٦٧٧ - حدثنا أبو بكر قال: حدثنا (^١) عبدة عن عبيد اللَّه عن نافع قال: ما رأيت ابن عمر يصلي جالسا إلا من مرض (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) صحيح.","vol":"3","page":513},{"text":"٤٦٧٨ - حدثنا معتمر عن مبارك عن عبد اللَّه بن مسلم بن يسار عن أبيه قال: إني لأكره أن يراني اللَّه أصلي له قاعدا من غير مرض.","vol":"3","page":513},{"text":"٤٦٧٩ - حدثنا وكيع قال (حدثنا) (^١) سفيان عن عمرو بن ميمون (بن مهران) (^٢) عن أبيه أنه سئل ما حد المريض أن يصلي جالسا فقال: حده لو كانت (دنيا) (^٣) تعرض له لم يقم إليها.\n_________\n(^١) في [أ، جـ]: (ثنا).\n(^٢) في [ب] سقط: (بن مهران).\n(^٣) في [أ]: (كلمة غير واضحة).","vol":"3","page":513},{"text":"<span data-type='title' id=toc-634>[٣٤] الصلاة في المقصورة </span>(^١)\n_________\n(^١) قال الجمهور، تجوز الصلاة في المقصورة، وقال أحمد: تكره إن كانت المقصورة تحمى.","vol":"3","page":514},{"text":"٤٦٨٠ - حدثنا أبو بكر قال حدثنا (^١) حاتم بن إسماعيل عن عبد اللَّه (بن يزيد) (^٢) قال: رأيت أنس بن مالك يصلي في المقصورة المكتوبة مع عمر بن عبد العزيز ثم خرج علينا منها (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [س، ط]: (بن زيد)، وعبد اللَّه بن يزيد هو ابن فنطس الهذلي.\n(^٣) صحيح.","vol":"3","page":514},{"text":"٤٦٨١ - حدثنا ابن علية عن يونس أن الحسن كان يصلي في المقصورة.","vol":"3","page":514},{"text":"٤٦٨٢ - حدثنا حفص بن غياث عن جعفر قال: كان علي بن (حسين) (^١) (وأبي والقاسم) (^٢) (يصلون) (^٣) في المقصورة.\n_________\n(^١) في [جـ، ك]: (الحسين).\n(^٢) في [أ، جـ، هـ]: (أبي القاسم)، وفي [ب، ك]: (وأبي والقاسم).\n(^٣) في [د، هـ]: (يصليان).","vol":"3","page":514},{"text":"٤٦٨٣ - حدثنا عمر بن هارون عن عبيد اللَّه بن يزيد قال: رأيت السائب بن يزيد يصلي المكتوبة في المقصورة (^١).\n_________\n(^١) ضعيف جدًا، عمر بن هارون متروك.","vol":"3","page":514},{"text":"٤٦٨٤ - حدثنا وكيع عن قيس بن عبد اللَّه وكان ثقة قال: رأيت الحسن يصلي في المقصورة.","vol":"3","page":514},{"text":"٤٦٨٥ - حدثنا وكيع عن سلمة بن وردان قال: رأيت أنسا صلى عند الحجر (^١).\n_________\n(^١) ضعيف؛ لضعف سلمة بن وردان.","vol":"3","page":514},{"text":"٤٦٨٦ - حدثنا ابن إدريس عن حصين عن عامر بن ذؤيب قال: سألت ابن عمر عن الصلاة من وراء الحجر فقال: إنهم يخافون أن يقتلوهم (^١).\n_________\n(^١) مجهول؛ لجهالة عامر بن ذؤيب.","vol":"3","page":515},{"text":"٤٦٨٧ - حدثنا حفص عن (عبيد اللَّه) (^١) قال: رأيت سالما والقاسم ونافعا يصلون في المقصورة.\n_________\n(^١) في [أ، جـ]: (عبد اللَّه).","vol":"3","page":515},{"text":"<span data-type='title' id=toc-635>[٣٥] من كره ذلك</span>","vol":"3","page":515},{"text":"٤٦٨٨ - حدثنا أبو بكر قال حدثنا (^١) وكيع عن حماد بن سلمة عن أزرق بن قيس عن الأحنف بن قيس أنه كره الصلاة في المقصورة.\n_________\n(^١) في [أ، جـ]: (ثنا).","vol":"3","page":515},{"text":"٤٦٨٩ - [حدثنا وكيع عن عيسى (الخياط) (^١) عن الشعبي قال: ليس المقصورة من المسجد] (^٢).\n_________\n(^١) في [أ]: (حبلة).\n(^٢) تكرر الخبر في: [أ، ب، جـ، ك].","vol":"3","page":515},{"text":"٤٦٩٠ - حدثنا وكيع عن حماد بن سلمة عن (جبلة) (^١) بن عطية عن ابن محيريز أنه كره الصلاة فيها.\n_________\n(^١) في [أ]: (حبلة).","vol":"3","page":515},{"text":"٤٦٩١ - حدثنا وكيع عن عيسى عن نافع أن ابن عمر كان إذا حضرته الصلاة وهو في المقصورة خرج إلى المسجد (^١).\n_________\n(^١) ضعيف جدًا، عيسى منكر الحديث.","vol":"3","page":515},{"text":"<span data-type='title' id=toc-636>[٣٦] الرجل يرفع رأسه قبل الإمام من قال: يعود فيسجد </span>[٨٨]","vol":"3","page":516},{"text":"٤٦٩٢ - حدثنا هشيم قال أخبرنا حصين عن هلال بن يساف عن أبي حيان الأشجعي وكان من أصحاب عبد اللَّه قال: قال (عبد اللَّه) (^١): لا تبادروا أئمتكم بالركوع ولا بالسجود وإذا رفع أحدكم رأسه والإمام ساجد فليسجد، ثم ليمكث قدر ما سبق به الإمام (^٢).\n_________\n(^١) سقط: في [هـ]، وفي [أ]: (تكرر قال: قال عبد اللَّه).\n(^٢) مجهول؛ لجهالة أبي حيان.","vol":"3","page":516},{"text":"٤٦٩٣ - حدثنا ابن إدريس عن حصين عن هلال عن أبي حيان قال: قال (عبد اللَّه) (^١): فذكر نحوه (^٢).\n_________\n(^١) في [أ، ب، جـ، ك] زيادة (عبد اللَّه).\n(^٢) مجهول، لجهالة أبي حيان.","vol":"3","page":516},{"text":"٤٦٩٤ - حدثنا ابن إدريس عن محمد بن إسحاق عن يعقوب بن عبد اللَّه (ابن) (^١) الأشج عن (بسر) (^٢) بن سعيد عن الحارث بن المخلّد (عن أبيه) (^٣) قال: قال عمر: من رفع رأسه قبل الإمام فليعد، وليمكث حتى يرى أنه أدرك ما فاته (^٤).\n_________\n(^١) في [د، جـ]: زياده (بن).\n(^٢) في [أ، هـ]: (بشر).\n(^٣) كذا في جميع النسخ، وفي سنن البيهقي ٢/ ٩٣، ومصنف عبد الرزاق (٣٧٥٨)، والبخاري في التاريخ ٢/ ٢٨١، والطحاوي في شرح المشكل ١٤/ ٢٨، وفيه الإشارة لاختلاف الرواة في هذه اللفظة.\n(^٤) مجهول منقطع حكمًا؛ ابن إسحاق مدلس، ومخلّد أبو الحارث مجهول.","vol":"3","page":516},{"text":"٤٦٩٥ - حدثنا محمد بن (مروان) (^١) المحصري عن سليمان بن كندير قال: صليت إلى جنب ابن عمر فرفعت رأسي قبل الإمام فأخذه فأعاده (^٢).\n_________\n(^١) في [أ، ب، جـ، هـ]: (هارون).\n(^٢) حسن، محمد بن مروان وسليمان صدوقان.","vol":"3","page":516},{"text":"٤٦٩٦ - حدثنا هشيم قال أخبرنا يونس عن الحسن أنه كان يقول: إذا رفع رأسه قبل الإمام (والإمام ساجد) (^١) فليعد فليسجد.\n_________\n(^١) في [أ، ب، جـ، ك]: (والأمام ساجد) وفي [هـ، د]: (الساجد).","vol":"3","page":517},{"text":"٤٦٩٧ - حدثنا هشيم عن مغيرة عن إبراهيم أنه كان يقول ذلك.","vol":"3","page":517},{"text":"٤٦٩٨ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: يعود فيسجد.","vol":"3","page":517},{"text":"٤٦٩٩ - حدثنا عبد الوهاب بن عطاء عن ابن جريج عن عطاء قال: إذا رفعت رأسك قبل الإمام فعد إلى أن ترى أن الإمام قد رفع قبلك.\n\nباب","vol":"3","page":517},{"text":"٤٧٠٠ - حدثنا أبو الأحوص عن أبي إسحاق عن مخارق قال: مررت بأبي ذر بالربذة (وأنا) حاج، فدخلت عليه منزله فرأيته (يصلي) (^١) (يخفف) (^٢) القيام قدر ما يقرأ: ﴿إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ﴾ و﴿إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ﴾، (ويكثر) (^٣) الركوع والسجود فلما قضى صلاته قلت: يا أبا ذر رأيتك (تخفف) (^٤) القيام وتكثر الركوع والسجود فقال: إني سمعت رسول اللَّه -ﷺ- يقول: \"مَا مِنْ عَبْدٍ يَسْجَدُ للَّهِ سَجْدَةً أَوْ يَرْكَعُ (لَهُ) (^٥) رَكْعَةً إِلَّا حَطَّ اللَّهُ عَنْهُ بهَا خَطِيئَتَهُ (وَرَفَعَ) (^٦) لَهُ\n⦗٥١٨⦘\nبِهَا (دَرَجَةً) (^٧) \" (^٨).\n_________\n(^١) في [ب] سقط: (يصلي).\n(^٢) في [أ]: (يحق)، وفي [أ، جـ، ك]: (يخف).\n(^٣) في [د]: (وتكثر).\n(^٤) في [ب]: (تخف)، وفي [جـ، ك]: (يخف).\n(^٥) في [ب، أ]: (إلية).\n(^٦) في [أ، ب]: (ويرفع).\n(^٧) في [هـ]: (درجته).\n(^٨) مجهول؛ لجهالة مخارق، أخرجه أحمد (٢١٣٠٨) والبخاري في التاريخ ٧/ ٤٣٠، والطحاوي ١/ ٤٧٦، والبيهقي ٣/ ١٠.","vol":"3","page":517},{"text":"٤٧٠١ - حدثنا وكيع عن ابن عون عن ابن سيرين (قال) (^١): ذكروا سجود القرآن عند عائشة فقالت: هو فريضة أديتها أو تطوع تطوعته ما من مسلم يسجد (^٢) سجدة إلا (رفع) (^٣) اللَّه (له) (^٤) بها (درجة) (^٥) وحط عنه (خطيئة) (^٦) (^٧).\n_________\n(^١) في [أ، ب] سقط: (قال).\n(^٢) في [أ، ب، طـ، هـ]: زيادة (للَّه).\n(^٣) في [جـ، ك] (رفعه).\n(^٤) في [أ، ب] زيادة: (له).\n(^٥) في [د، هـ]: (درجته).\n(^٦) في [د، هـ]: (خطيئته).\n(^٧) منقطع؛ ابن سيرين لا يروي عن عائشة.","vol":"3","page":518},{"text":"٤٧٠٢ - حدثنا علي بن مسهر عن داود عن أبي عثمان عن مطرف بن عبد اللَّه بن الشخير قال: أتيت الشام فإذا أنا برجل يصلي ويركع ويسجد ولا يفصل فقلت: لو قعدت حتى أرشد هذا الشيخ قال: فجلست فلما قضى الصلاة قلت له: يا عبد اللَّه أعلى شفع انصرفت أم على وتر؟ قال: قد كُفيت ذلك قلت: ومن يكفيك؟ قال: الكرام (الكاتبون) (^١) ما سجدت سجدة إلا رفعني اللَّه بها درجة وحط عني بها خطيئة (^٢)، قلت: من أنت يا عبد اللَّه قال: أبو ذر، قلت: ثكلت مطرفا أمه يعلم أبا ذر السنة، فلما أتيت منزل كعب قيل لي: قد سأل عنك فلما لقيته ذكرت له\n⦗٥١٩⦘\nأمر أبي ذر وما قال لي فقال لي مثل قوله (^٣).\n_________\n(^١) في [أ]: (الكاتبين).\n(^٢) في [أ] زيادة: (حدثنا علي).\n(^٣) صحيح، أخرجه عبد الرزاق (٣٥٦٢) وورد نحوه مرفوعًا عند الدارمي (١٤٦١) والبزار (٣٩٠٣) وابن قانع (١/ ١٣٥) والبيهقي (٢/ ٤٨٩).","vol":"3","page":518},{"text":"٤٧٠٣ - حدثنا غندر عن شعبة عن عمرو بن مرة عن سالم (بن) (^١) أبي الجعد قال: قيل لثوبان: حدثنا عن رسول اللَّه -ﷺ- فقال: (يكذبون) (^٢) عليّ سمعت رسول اللَّه -ﷺ- يقول: \"ما من مسلم يسجد للَّه سجدة إلا رفعه اللَّه بها (درجة) (^٣) أو حط عنه بها (خطيئة) (^٤) \" (^٥).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [أ، هـ]: (تكذبون).\n(^٣) في [هـ]: (درجته).\n(^٤) في [هـ]: (خطيئته).\n(^٥) منقطع، سالم لا يروي عن ثوبان، أخرجه أحمد (٢٢٣٧٠) والطيالسي (٩٨٦) والمروزي في تعظيم قدر الصلاة (٣٠٥) وأصله عند مسلم (٤٨٨).","vol":"3","page":519},{"text":"<span data-type='title' id=toc-637>[٣٧] صلاة القاعد (عن) (^١) النصف من صلاة القائم </span>[٢٠٩]\n_________\n(^١) في [أ، ب، جـ، د، هـ، ك]: (علي).","vol":"3","page":519},{"text":"٤٧٠٤ - حدثنا أبو بكر قال حدثنا أبو أسامة عن حسين العلم عن ابن بريدة عن عمران بن حصين أنه سأل النبي -ﷺ- عن الصلاة قاعدا فقال: \"صَلِّ قَائِمًا فَإِنَّهُ أَفْضلُ\"، ثم قال: \"صَلَاةُ الْقَاعِدِ عَلَى النِّصْفِ مِنْ صَلَاةِ الْقائِم وَصَلَاة النَّائِم عَلَى النِّصْفِ مِنْ صَلَاةِ الْقَاعِدِ\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١١١٥) وأحمد (١٩٨٨٧).","vol":"3","page":519},{"text":"٤٧٠٥ - حدثنا وكيع عن سفيان عن حبيب بن أبي ثابت عن شيخ يكنى أبا موسى عن عبد اللَّه (بن عمرو) (^١) قال: أراه عن النبي -ﷺ- قال: \"صَلَاةُ الْقَاعِدِ عَلَى النِّصْفِ مِنْ صَلَاةِ الْقَائِمِ\" (^٢).\n_________\n(^١) في [هـ، ك، د]: (عمر).\n(^٢) مجهول؛ لجهالة أبي موسى، أخرجه أحمد (٦٨٠٨) وبنحوه أخرجه مسلم (٧٣٥).","vol":"3","page":520},{"text":"٤٧٠٦ - حدثنا ابن إدريس عن عبيد اللَّه بن عمر عن الزهري عن ابن (عمرو) (^١) قال: قدمنا المدينة فأصابنا وباء حتى سبحنا (^٢) قعودا فقال النبي -ﷺ-: \"صَلَاةُ الْقَاعِدِ عَلَى النِّصْفِ مِنْ صَلَاةِ القَائِم\" (^٣).\n_________\n(^١) في [د، هـ]: (عمر).\n(^٢) في [أ]: (سبخنا).\n(^٣) منقطع؛ الزهري لا يروي عن عبد اللَّه بن عمرو، أخرجه مالك (١/ ١٣٦) وانظر ما قبله، وانظر شرحه في التمهيد.","vol":"3","page":520},{"text":"٤٧٠٧ - حدثنا ابن إدريس عن حصين عن مجاهد عن عبد اللَّه بن (عمرو) (^١) قال: صلاة القاعد على النصف من صلاة القائم (^٢).\n_________\n(^١) في [هـ]: (عمر).\n(^٢) صحيح، وأخرجه النسائي في الكبرى (١٣٦٩) عن حبيب بن أبي ثابت عن مجاهد به مرفوعًا، وأخرجه الطبراني في الأوسط (٨٧٤) عن الأعمش عن مجاهد به مرفوعًا، وأخرجه مسلم (٧٥٣) من طريق أبي يحيى الأعرج عن ابن عمرو مرفوعًا.","vol":"3","page":520},{"text":"٤٧٠٨ - حدثنا يحيى بن آدم عن زهير عن إبراهيم بن مهاجر عن مجاهد (أن) (^١) السائب سأل عائشة عن صلاة القاعد فقالت: قال رسول اللَّه -ﷺ-: \"صَلَاةُ الْقَاعِدِ\n⦗٥٢١⦘\nعَلَى النِّصْفِ مِنْ صَلَاةِ الْقَائِمِ\" (^٢).\n_________\n(^١) في [ب]: (بن).\n(^٢) مضطرب؛ اضطرب إبراهيم في إسناد هذا الحديث، فمرة رواه عن مجاهد عن السائب، ومرة عن مجاهد عن قائد السائب عنه، ومرة عن مجاهد عن مولى عبد اللَّه السائب عن عائشة، ومرة قال: عن قيس بن السائب، ومرة قال: السائب بن أبي السائب، والحديث أخرجه أحمد (٢٥٩٠٣) والنسائي في الكبرى (١٣٦٦) وأبو يعلى (٤٩٤١) وإسحاق (١١٩١) وأبو القاسم البغوي في الجعديات (٢٦٩٦) والطبراني في الصغير (١١٦٥) والخطيب ١٤/ ٢٢٦.","vol":"3","page":520},{"text":"٤٧٠٩ - حدثنا ابن إدريس (عن) (^١) ليث عن مجاهد قال: صلاة القاعد غير متربع على النصف من صلاة القائم.\n_________\n(^١) في [ب]: (من).","vol":"3","page":521},{"text":"٤٧١٠ - حدثنا [هشيم] (^١) قال أخبرنا (^٢) العوام عن المسيب بن رافع الكاهلي قال: صلاة القاعد على النصف من صلاة القائم إلا من عذر.\n_________\n(^١) في [أ، ب، د، هـ]: (هشام).\n(^٢) في [جـ، ك]: (أنا).","vol":"3","page":521},{"text":"٤٧١١ - حدثنا معلى بن منصور وخالد بن مخلد عن عبد اللَّه بن جعفر عن إسماعيل بن محمد بن سعد عن أنس بن مالك قال: قال النبي -ﷺ-: \"صَلَاةُ القَاعِدِ عَلَى مِثْل نِصْفِ صَلَاةِ الْقَائِمِ\" (^١).\n_________\n(^١) صحيح لغيره، أخرجه أحمد (١٣٢٣٦) والنسائي في الكبرى (١٣٦٤) وابن ماجه (١٢٣٠) وأبو يعلى (٤٣٣٦) وعبد الرزاق (٤١٢١).","vol":"3","page":521},{"text":"<span data-type='title' id=toc-638>[٣٨] الرجل يصلي وهو محتب </span>ٍ (^١)\n_________\n(^١) في [ب، هـ]: (محتبي)، وفي [ك]: (مختبي)، وفي [أ]: (مجتبي).","vol":"3","page":521},{"text":"٤٧١٢ - حدثنا هشيم قال أخبرنا (^١) عوف عن الحسن أنه كان لا يرى بأسا أن\n⦗٥٢٢⦘\nيصلي الرجل وهو محتب (^٢) وابن سيرين كان يكرهه.\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [ب، هـ]: (محتبي)، وفي [ك]: (مختبي)، وفي [أ]: (مجتبي).","vol":"3","page":521},{"text":"٤٧١٣ - حدثنا هشيم عن ابن عون عن إبراهيم أنه كان يصلي محتبيًا.","vol":"3","page":522},{"text":"٤٧١٤ - حدثنا عبدة عن هشام أن أباه كان يصلي محتبيا.","vol":"3","page":522},{"text":"٤٧١٥ - [حدثنا (^١) عبد اللَّه بن داود عن طلحة بن يحيى قال: رأيت عيسى بن طلحة يصلي محتبيا خلف المقام تطوعا (^٢).\n_________\n(^١) في [ب]: (نا).\n(^٢) في [جـ] سقط: (خلف المقام تطوعًا).","vol":"3","page":522},{"text":"٤٧١٦ - حدثنا عبد اللَّه بن داود عن طلحة بن يحيى قال: رأيت أبا بكر بن عبد الرحمن يصلي محتبيا] (^١).\n_________\n(^١) في [أ، ب، جـ، ك]: (تقديم وتأخير الحديثين).","vol":"3","page":522},{"text":"٤٧١٧ - [حدثنا يزيد بن هارون عن عباد بن منصور أنه رأى عمر بن عبد العزيز يصلي محتبيا خلف المقام تطوعا] (^١).\n_________\n(^١) سقط في: [أ، ب] (ما بين القوسين).","vol":"3","page":522},{"text":"٤٧١٨ - حدثنا وكيع قال حدثنا (^١) سفيان عن الحسن بن عمرو عن أبيه قال: رأيت سعيد بن جبير يصلي محتبيا فإذا أراد أن يركع حل حبوته ثم قام فركع.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"3","page":522},{"text":"٤٧١٩ - حدثنا وكيع عن (سفيان) (^١) عن (ابن أبي) (^٢) ذئب عن الزهري عن سعيد بن المسيب أنه كان يصلي محتبيا.\n_________\n(^١) في [أ، ب] سقط: (سفيان).\n(^٢) في [أ] سقط: (ابن أبي).","vol":"3","page":522},{"text":"٤٧٢٠ - حدثنا أبو خالد الأحمر عن إسماعيل عن عمرو بن دينار قال: رأيت عبيد بن عمير يصلي محتبيا.","vol":"3","page":523},{"text":"٤٧٢١ - حدثنا وكيع عن الربيع بن صبيح قال رأيت عطاء يصلي محتبيا، يعني التطوع.","vol":"3","page":523},{"text":"<span data-type='title' id=toc-639>[٣٩] من كره للنساء إذا صلين مع الرجال أن يرفعن رؤوسهن</span>","vol":"3","page":523},{"text":"٤٧٢٢ - حدثنا أبو بكر (قال) (^١) حدثنا (^٢) وكيع عن سفيان عن أبي حازم عن سهل بن سعد الساعدي قال: لقد رأيت الرجال (عاقدي) (^٣) أزرهم في أعناقهم مثل الصبيان من ضيق الأزر خلف النبي -ﷺ- فقال قائل: \"يا معشر النساء لا ترفعن رؤوسكن حتى يرفع الرجال (^٤) \" (^٥).\n_________\n(^١) في [ب] سقط: (قال).\n(^٢) في [جـ، ك]: (نا).\n(^٣) في [هـ، ب]: (عاقدين).\n(^٤) في [أ]: زيادة (لا تفرض رؤسكن).\n(^٥) صحيح؛ أخرجه البخاري (٣٦٢)، ومسلم (٤٤١).","vol":"3","page":523},{"text":"٤٧٢٣ - حدثنا حسين بن علي عن زائدة عن عبد اللَّه بن محمد بن عقيل عن جابر عن النبي -ﷺ- قال: يا مَعْشَرَ النِّسَاءِ، إِذا سَجَدَ الرِّجَالُ فَاغْضُضْنَ أَبْصَارَكُنَّ لَا تَرينَ عَوْرَاتِ الرِّجَالِ مِنْ ضِيقِ الأَزُرِ (^١).\n_________\n(^١) ضعيف؛ لضعف ابن عقيل، أخرجه أحمد (١٤١٢٣) وأبو نعيم في الحلية (٩/ ٢٣).","vol":"3","page":523},{"text":"٤٧٢٤ - حدثنا يحيى بن أبي (بكير) (^١) قال: (حدثنا) (^٢) زهير بن محمد عن عبد اللَّه بن محمد بن عقيل عن سعيد بن المسيب عن أبي سعيد عن النبي -ﷺ- قال: \"يَا مَعْشَرَ النِّسَاءِ إِذا سَجَدَ الرِّجَالُ فَاغْضُضْنَ أبْصَارَكُنَّ لَا تَرَيْنَ عَوْرَاتِ الرِّجَالِ مِنْ ضِيقِ الأُزُرِ\" (^٣).\n_________\n(^١) في [أ، د، هـ]: (بكر).\n(^٢) في [جـ، ك]: (نا).\n(^٣) ضعيف؛ لضعف عبد اللَّه بن محمد بن عقيل، أخرجه أحمد (١٠٩٩٤) وابن حبان (٤٠٢) وابن خزيمة (١٥٦٢) وأبو يعلى (١٣٥٥) والبيهقي (٢/ ٢٢٢).","vol":"3","page":524},{"text":"<span data-type='title' id=toc-640>[٤٠] التخفيف في الصلاة من كان يخففها </span>[٢١٠]","vol":"3","page":524},{"text":"٤٧٢٥ - حدثنا أبو بكر قال (حدثنا) (^١) مروان بن معاوية عن منصور بن حيان قال: أخبرني سليمان بن (بشر) (^٢) الخزاعي عن خاله مالك بن عبد اللَّه قال: غزوت مع رسول اللَّه -ﷺ- فلم أصل خلف إمام كان أخف صلاة في المكتوبة منه (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ، ب، جـ، د، ك]: ورد (بشر)، وهو كذلك في الآحاد (٢٣١١)، والمعجم الكبير للطبراني ١٩/ (٦٥٢)، وابن الأثير في أسد الغابة ٥/ ٣٤ من طريق المؤلف، وفي مسند أحمد (٢١٩٦١)، والمعرفة ليعقوب ١/ ١٦٤، والطبقات ٦/ ٦٢، وفي [هـ]: (بشير)، وورد في اسمه (بسر) بالمهملة، وهو كذلك في الآحاد (٢٧٧١)، والتاريخ الكبير ٤/ ٥، والجرح والتعديل ٤/ ١٠٢، والثقات ٤/ ٣١٣، ومعجم الصحابة لابن قانع ٣/ ٣٥، وتاريخ ابن معين ٣/ ٣٥، وانظر: الاختلاف في اسمه في الإكمال ١/ ٢٧١، وتوضيح المشتبه ١/ ٥٢٣.\n(^٣) مجهول؛ لجهالة سليمان الخزاعي، أخرجه أحمد (٢١٩٦١) والبخاري في التاريخ ٧/ ٣٠٣، وابن أبي عاصم في الآحاد (٢٣١١) والطبراني ١٩/ (٦٥٢) ويعقوب في المعرفة ١/ ٣٤٤، وابن قانع ٣/ ٣٥، وابن سعد ٦/ ٦٢.","vol":"3","page":524},{"text":"٤٧٢٦ - حدثنا ابن علية عن (عبد العزيز) (^١) بن صهيب عن أنس قال: كان رسول اللَّه -ﷺ- (يوجز) (^٢) الصلاة ويكملها (^٣).\n_________\n(^١) في [أ]: (عبد اللَّه).\n(^٢) في [أ، ك]: (يؤخر).\n(^٣) صحيح، أخرجه البخاري (٧٠٦) ومسلم (٤٦٩).","vol":"3","page":525},{"text":"٤٧٢٧ - حدثنا أبو الأحوص عن سماك عن جابر بن سمرة قال: كانت صلاة رسول اللَّه -ﷺ- قصدا وخطبته قصدا (^١).\n_________\n(^١) حسن؛ سماك صدوق، أخرجه مسلم (٨٦٦) وأحمد (٢٠٩٧٣).","vol":"3","page":525},{"text":"٤٧٢٨ - حدثنا وكيع عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"تَجَوَّزُوا الصَّلَاةَ فَإِنَّ فِيهِمُ الضَّعِيفَ وَالكَبِيرَ وذَا الحَاجَةِ\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٧٠٣) ومسلم (٤٦٧).","vol":"3","page":525},{"text":"٤٧٢٩ - حدثنا (وكيع) (^١) عن إسماعيل (عن) (^٢) قيس عن أبي مسعود قال: جاء رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه إني لأتأخر عن صلاة الغداة مما يطيل فلان فيها قال: فقام رسول اللَّه -ﷺ- فما رأيته في موعظة أشد منه غضبا يومئذ فقال: \"أَيها النَّاسُ إِنَّ (فِيكُمْ) (^٣) (مُنَفِّرِين) (^٤) فَأَيُّكُمْ صَلَّى بِالنَّاسِ فَلْيُجَوِّزْ فَإِنَّ فِيهُمْ (الضَّعِيَف) (^٥) وَالْكَبيرَ وَذا الْحَاجَةِ\" (^٦).\n_________\n(^١) في [أ، ب] سقط: (وكيع).\n(^٢) في [أ، ب، هـ، جـ]: (بن).\n(^٣) في [أ]: (فيهم).\n(^٤) في [أ]: (متفرقين).\n(^٥) في [جـ]: (الصغير).\n(^٦) صحيح، أخرجه البخاري (٩٠) ومسلم (٤٦٦).","vol":"3","page":525},{"text":"٤٧٣٠ - حدثنا وكيع عن سفيان عن محارب عن جابر بن (عبد اللَّه) (^١) أن معاذا صلى بأصحابه فقرأ بالبقرة فقال له النبي -ﷺ-: \"أَفَتَّانًا أَفَتَّانًا\" (^٢).\n_________\n(^١) في [د]: (عبيد اللَّه).\n(^٢) صحيح، أخرجه أحمد (١٤٢٠٢) والنسائي (٢/ ١٦٨) وأصله في البخاري (٦١٠٦) ومسلم (٤٦٥).","vol":"3","page":526},{"text":"٤٧٣١ - حدثنا وكيع عن عمرو بن عثمان بن موهب عن موسى بن طلحة عن عثمان بن أبي (العاص) (^١) أن النبي -ﷺ- قال له: \"أُمَّ قَوْمَكَ، وَمَنْ أَمَّ قَوْمًا فَلْيُخَفِّفْ فَإِنَّ فِيهُمْ الضعِيَفَ وَالكَبيرَ وَذا الْحَاجَةِ فَإِذا صَلَّيْتَ لِنَفْسِكَ (فَصَلِّ) (^٢) كَيْفَ شِئْتَ\" (^٣).\n_________\n(^١) في [أ]: (العاصي).\n(^٢) في [د]: (فطول).\n(^٣) صحيح، أخرجه مسلم (٤٦٨)، وأحمد (١٦٢٧٦).","vol":"3","page":526},{"text":"٤٧٣٢ - [حدثنا وكيع عن هشام الدستوائي عن قتادة عن أنس قال: كان النبي -ﷺ- أخف الناس صلاة في تمام] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب].\n(^٢) صحيح، أخرجه مسلم (٤٦٩) وأحمد (١٢٨٤٢)، وأصله عند البخاري (٧٠٦).","vol":"3","page":526},{"text":"٤٧٣٣ - حدثنا وكيع عن هشام الدستوائي عن قتادة عن عباس (الجشمي) (^١) قال: قال رسول اللَّه -ﷺ-: \"إِنَّ مِنَ الأَئِمَّةِ (طَرَّادِينَ) (^٢) \" (^٣).\n_________\n(^١) في [د، هـ]: (الجثمي).\n(^٢) في [أ]: (طردين).\n(^٣) مرسل.","vol":"3","page":526},{"text":"٤٧٣٤ - حدثنا الثقفي عن عبد اللَّه بن عثمان بن (خثيم) (^١) عن نافع بن\n⦗٥٢٧⦘\n(سرجس) (^٢) أبي سعيد أنه سمع أبا واقد الليثي صاحب النبي -ﷺ- (وذكرت) (^٣) الصلاة عنده فقال: (كان) (^٤) رسول اللَّه -ﷺ- أخف الناس على الناس وأدومه على نفسه (^٥).\n_________\n(^١) في [أ، ب، هـ، جـ، ك]: (جبير).\n(^٢) في [أ]: (عن سرخس)، وكذا في [ك]، وفي [ب]: (عن سرجس).\n(^٣) في [أ]: (فذكرت).\n(^٤) في [أ]: (قال كان)، وفي [ب]: (فقال قال).\n(^٥) حسن؛ نافع صدوق، أخرجه أحمد (٢١٨٩٩)، وعبد الرزاق (٣٧١٩)، والشافعي في السنن (٣٩٢)، والبخاري في التاريخ (٢/ ٢٥٨)، وأبو يعلى (١٤٤٢)، وابن قانع (١/ ١٧٢)، والبيهقي (٨/ ١١٣)، والطبراني (٣٣١٢).","vol":"3","page":526},{"text":"٤٧٣٥ - حدثنا زيد بن حباب عن يحيى بن الوليد بن (المسير) (^١) الطائي قال: أخبرني محل الطائي (^٢) عن عدي بن حاتم قال: إن من أمنا فليتم الركوع والسجود فإن فينا الضعيف والكبير والمريض والعابر سبيل وذا الحاجة، هكذا (كنا) (^٣) نصلي مع رسول اللَّه -ﷺ- (^٤).\n_________\n(^١) في [هـ، جـ]: (الميسر).\n(^٢) في [أ]: (لطائي).\n(^٣) في [ب] سقط: (كنا) وكذا في [أ].\n(^٤) صحيح، أخرجه أحمد وابنه (١٨٢٦١) وابن أبي عاصم في الآحاد (٢٤٨٨) والدولابي في الكنى (١/ ١٨٢) والطبراني (١٧/ ٢٢٢).","vol":"3","page":527},{"text":"٤٧٣٦ - حدثنا سهل بن يوسف عن حميد عن ثابت قال: صليت مع أنس العتمة فَتَجَوَّزَ (^١) ما شاء اللَّه (^٢).\n_________\n(^١) في [ك]: (فتجور).\n(^٢) صحيح، وبنحوه أخرجه أبو داود (٤٩٠٤) وأبو يعلى (٣٦٩٤).","vol":"3","page":527},{"text":"٤٧٣٧ - حدثنا أبو بكر قال (حدثنا) (^١) عباد بن العوام عن موسى (الجهني) (^٢) عن مصعب بن سعد أنه (حدث) (^٣) قال: كان أبي إذا صلى في المسجد خفف الركوع والسجود وجوز وإذا صلى في بيته أطال الركوع والسجود والصلاة فقلت له فقال: إنا أئمة يقتدى بنا (^٤).\n_________\n(^١) في [ك، جـ]: (نا).\n(^٢) كذا في [ب]، وفي بقية النسخ (الحنفي).\n(^٣) في [أ، جـ، ك]: (حدثه).\n(^٤) صحيح.","vol":"3","page":528},{"text":"٤٧٣٨ - حدثنا عبدة عن ابن أبي عروبة عن أبي رجاء قال: رأيت الزبير بن العوام صلى صلاة خفيفة فقلت: أنتم أصحاب رسول اللَّه -ﷺ- أخف الناس صلاة (فقال) (^١): إنا نبادر هذا الوسواس (^٢).\n_________\n(^١) في [جـ، ك]: (قال).\n(^٢) صحيح.","vol":"3","page":528},{"text":"٤٧٣٩ - حدثنا وكيع عن سفيان (و) (^١) عن قيس عن (نسير) (^٢) عن (خليد) (^٣) الثوري عن عمار قال: احذفوا هذه الصلاة قبل وسوسة الشيطان (^٤).\n_________\n(^١) سقط من: [أ، جـ، س، ط، ك، هـ].\n(^٢) في [جـ، ك]: (بسير).\n(^٣) في [أ، ب، جـ، هـ، ك]: (خليف).\n(^٤) مجهول؛ لجهالة خليد.","vol":"3","page":528},{"text":"٤٧٤٠ - حدثنا ابن فضيل عن الأعمش عن زيد بن وهب عن حذيفة أنه علم رجلا فقال: إن الرجل ليخفف الصلاة ويتم الركوع والسجود (^١).\n_________\n(^١) صحيح.","vol":"3","page":528},{"text":"٤٧٤١ - حدثنا ابن إدريس عن إسماعيل عن أبيه قال: كان يصلي خلف أبي هريرة قال: وكانت (صلاته) (^١) نحوا من صلاة قيس يتم الركوع والسجود ويجوّز قال: فقيل لأبي هريرة: هكذا كانت صلاة رسول اللَّه -ﷺ-؟ قال: نعم وأَجْوَزُ (^٢).\n_________\n(^١) في [ب]: (صلاة).\n(^٢) مجهول؛ لجهالة والد إسماعيل، وأخرجه أحمد (٩٦٣٧) والحميدي (٩٨٧) والبيهقي ٣/ ١١٦.","vol":"3","page":529},{"text":"٤٧٤٢ - حدثنا وكيع عن إسماعيل بن أبي خالد عن أبيه قال: رأيت أبا هريرة صلى صلاة تجوّز فيها فقلت له: هكذا كانت صلاة النبي -ﷺ- قال: نعم وأجوز (^١).\n_________\n(^١) مجهول؛ لجهالة والد إسماعيل، أخرجه أحمد (١٠٠٩).","vol":"3","page":529},{"text":"٤٧٤٣ - حدثنا وكيع عن سفيان عن أبي إسحاق عن عمرو بن ميمون قال: لما طعن عمر (وماج) (^١) الناس تقدم عبد الرحمن بن عوف فقرأ بأقصر سورتين في القرآن: ﴿إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ﴾، و﴿إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ﴾ (^٢).\n_________\n(^١) في [أ، هـ]: (هاج).\n(^٢) صحيح.","vol":"3","page":529},{"text":"٤٧٤٤ - حدثنا عبدة عن الأعمش عن إبراهيم كان يخفف الصلاة ويتم الركوع والسجود.","vol":"3","page":529},{"text":"٤٧٤٥ - حدثنا وكيع عن عمران عن أبي مجلز قال: كانوا يتمون ويوجزون ويبادرون الوسوسة.","vol":"3","page":529},{"text":"٤٧٤٦ - حدثنا هشيم عن حميد عن أنس قال: كان رسول اللَّه -ﷺ- من أخف الناس صلاة (وأوجزه) (^١) (^٢).\n_________\n(^١) في [ك]: (وأجوزه).\n(^٢) صحيح، أخرجه البخاري (٧٠٨) ومسلم (٤٦٩).","vol":"3","page":529},{"text":"٤٧٤٧ - حدثنا ابن نمير عن مسعر عن مهاجر عن عمرو بن ميمون قال: ما رأيت الصلاة في موضع أخف منها فيما (^١) بين هذين الحائطين، يعني مسجد الكوفة الأعظم.\n_________\n(^١) في [أ، جـ، ك]: (فما).","vol":"3","page":530},{"text":"٤٧٤٨ - حدثنا وكيع وابن مهدي عن سفيان عن النعمان بن قيس قال: كُنَّ النساء إذا مررن (على) (^١) عبيدة (وهو يصلي) (^٢) قلن خففوا فإنها صلاة عبيدة، يعني من خفتها (^٣).\n_________\n(^١) في [أ]: (بعبيدة).\n(^٢) سقط من: [أ].\n(^٣) في [جـ]: (خفها).","vol":"3","page":530},{"text":"<span data-type='title' id=toc-641>[٤١] من كان يخفف الصلاة لبكاء الصبي يسمعه </span>[٢١١]","vol":"3","page":530},{"text":"٤٧٤٩ - حدثنا هشيم قال أخبرنا (^١) حميد عن أنس أن رسول اللَّه -ﷺ- قال: \"إِنِّي لأَكُونُ فِي الصَّلَاةِ فَأَسْمَعُ صَوْتَ الصَّبِيِّ يَبْكي (فَأَتَجَوَّزُ) (^٢) فِي صَلَاتِي مَخَافَةَ أَنْ أَشُقَّ عَلَى أُمِّه\" (^٣).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [جـ، ك]: (فأجوز).\n(^٣) صحيح، أخرجه بنحوه البخاري (٧٠٨) ومسلم (٤٦٩).","vol":"3","page":530},{"text":"٤٧٥٠ - حدثنا علي ابن إسحاق عن ابن مبارك عن الأوزاعي قال: حدثنا (^١) يحيى بن أبي (كثير) (^٢) عن عبد اللَّه بن أبي قتادة عن أبيه أن النبي -ﷺ- قال: \"إِنِّي\n⦗٥٣١⦘\nلأَكُونُ فِي الصَّلَاةِ فَأُريدُ أنْ أُطَوِّلَ فِيهَا فَأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأَتَجَوَّزُ فِي الصَّلَاةِ كَرَاهِيَةَ أنْ أَشُقَّ عَلَى أُمِّه\" (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ]: (بكير).\n(^٣) صحيح، أخرجه البخاري (٧٠٧) وأحمد (٢٢٦٠٢).","vol":"3","page":530},{"text":"٤٧٥١ - حدثنا وكيع عن سفيان عن أبي الحويرث الزرقي عن علي بن (حسين) (^١) قال: قال رسول اللَّه -ﷺ-: \"إِنِّي لأَسْمَعُ بُكَاَء الصَّبِيِّ خَلْفي فَأُخَفِفُ شَفَقَةً أَنْ أَفْتِنَ أُمَّهُ\" (^٢).\n_________\n(^١) في [أ، ب، هـ، جـ، ك]: (قيس).\n(^٢) مرسل ضعيف؛ أبو الحويرث ضعيف، وعلي ليس من الصحابة.","vol":"3","page":531},{"text":"٤٧٥٢ - حدثنا وكيع عن سفيان عن أبي (السوداء) (^١) النهدي عن ابن سابط أن رسول اللَّه -ﷺ- قرأ في الركعة الأولى بسورة نحوا من ستين آية فسمع بكاء صبي قال: فقرأ في الثانية بثلاث آيات (^٢).\n_________\n(^١) في [أ، د]: (السود).\n(^٢) مرسل.","vol":"3","page":531},{"text":"٤٧٥٣ - حدثنا شريك عن أبي هارون عن أبي سعيد فيما (نعلم) (^١) عن النبي -ﷺ- قال: \"إِنِّي لأَكُوُن فِي الصَّلَاةِ فَأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأُخَفِّفُ مَخَافَةَ أَنْ أشُقَّ عَلَى أُمِّهِ أو قال: أَنْ تُفْتَنَ أُمُّهُ\" (^٢).\n_________\n(^١) في [ب]: (يعلم)، وفي [أ، ك]: (تعلم).\n(^٢) ضعيف جدًا، أبو هارون متروك، أخرجه عبد الرزاق (٣٧٢١)، وعبد بن حميد كما في المطالب (٤٧١).","vol":"3","page":531},{"text":"<span data-type='title' id=toc-642>[٤٢] الرجل يفوته وتر من صلاة الإمام</span>","vol":"3","page":532},{"text":"٤٧٥٤ - حدثنا أبو بكر قال (حدثنا) (^١) يحيى بن سعيد عن (سعيد عن) (^٢) قتادة عن سعيد بن المسيب في الرجل يدرك (مع) (^٣) الإمام وترا من صلاته قال: يصلي ما أدرك ولا يسجد سجدتين.\n_________\n(^١) في [أ]: (حدثنا).\n(^٢) سقط من: [أ].\n(^٣) سقط من: [أ].","vol":"3","page":532},{"text":"٤٧٥٥ - حدثنا ابن علية قال: سئل يونس عن الرجل يدرك من صلاة القوم ركعة أو تفوته ركعة قال: كان الحسن ومحمد لا يريان عليه سجودًا.","vol":"3","page":532},{"text":"٤٧٥٦ - حدثنا معتمر بن سليمان عن أبيه عن رجل عن عطاء أن ابن عباس وابن الزبير وأبا سعيد وابن عمر كانوا إذا فاتهم وتر من صلاة الإمام سجدوا سجدتين (^١).\n_________\n(^١) مجهول؛ للرجل المبهم.","vol":"3","page":532},{"text":"٤٧٥٧ - حدثنا ابن نمير عن عبد الملك عن عطاء عن أبي سعيد وابن عمر وابن الزبير قالوا: إذا فاته بعض الصلاة قام فقضى وسجد سجدتين (^١).\n_________\n(^١) منقطع؛ عطاء لم يدركهم.","vol":"3","page":532},{"text":"٤٧٥٨ - حدثنا ابن علية عن أيوب عن أبي قلابة قال: إذا أدرك الرجل سجدة من صلاة الإمام سجد (إليها) (^١) أخرى ثم سجد سجدتين بعد ما يفرغ من صلاته وإذا أدرك سجدتين سجد بعد ما يفرغ من صلاته.\n_________\n(^١) في [ب]: (لها).","vol":"3","page":532},{"text":"٤٧٥٩ - حدثنا ابن علية عن أيوب عن نافع عن ابن عمر مثله (^١) (^٢).\n_________\n(^١) في [ب]: سقط (مثله).\n(^٢) صحيح.","vol":"3","page":533},{"text":"٤٧٦٠ - حدثنا معتمر عن ليث عن عطاء وطاوس ومجاهد قالوا: إذا فاتك وتر من صلاة الإمام فاقض ما فاتك واسجد سجدتين وأنت جالس.","vol":"3","page":533},{"text":"٤٧٦١ - حدثنا عبد الوهاب (عن سعيد) (^١) عن أبي معشر عن إبراهيم قال: يسجد معهم ولا يسجد إليها أخرى.\n_________\n(^١) في [ب]: (ابن أبي عروبة).","vol":"3","page":533},{"text":"<span data-type='title' id=toc-643>[٤٣] (الرجل تفوته الركعة (مع) (^١) الإمام)</span> (^٢)\n_________\n(^١) في [أ]: (من).\n(^٢) سقط من: [د].","vol":"3","page":533},{"text":"٤٧٦٢ - حدثنا أبو بكر قال (حدثنا) (^١) يحيى بن سعيد عن سعيد عن قتادة (عن أنس) (^٢) أنه فاتته ركعة فقام فتطوع ثم ذكر فصلى الركعة التي فاتته وسجد سجدتين (^٣).\n_________\n(^١) في [جـ، ك]: (حدثنا).\n(^٢) سقط من: [أ].\n(^٣) صحيح.","vol":"3","page":533},{"text":"٤٧٦٣ - حدثنا يحيى بن سعيد عن شعبة عن الحكم قال: يقطع ويصلي الركعة قال: وأظنه قال: ويسجد سجدتين.","vol":"3","page":533},{"text":"٤٧٦٤ - حدثنا هشيم عن يونس عن الحسن أنه كان يقول في رجل فاتته مع\n⦗٥٣٤⦘\nالإمام ركعة فلما سلم الإمام ظن أنه قد أدرك معه أول الصلاة فقام يتطوع فقال الحسن: إذا (أدخل) (^١) تطوعا في فريضة فسدت عليه صلاته.\n_________\n(^١) في [أ، هـ]: (دخل).","vol":"3","page":533},{"text":"<span data-type='title' id=toc-644>[٤٤] الصلاة في الطاق </span>[١٤٦]","vol":"3","page":534},{"text":"٤٧٦٥ - حدثنا أبو بكر قال حدثنا (^١) وكيع قال حدثنا (^٢) إسماعيل بن إبراهيم بن المهاجر عن أبيه عن علي أنه كره الصلاة في الطاق (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [ك]: (نا).\n(^٣) ضعيف منقطع؛ لضعف إسماعيل، وأبوه لم يرو عن علي.","vol":"3","page":534},{"text":"٤٧٦٦ - حدثنا وكيع عن (موسى) (^١) بن قيس قال: رأيت إبراهيم (يتنكب) (^٢) الطاق.\n_________\n(^١) في [ك]: سقط (موسى).\n(^٢) أي يميل عنه وفي [ب]: (ينكب) وفي [أ]: (سكب).","vol":"3","page":534},{"text":"٤٧٦٧ - حدثنا وكيع قال (حدثنا) (^١) سفيان عن يزيد بن أبي زياد عن عبيد بن أبي الجعد عن كعب أنه كره (المذبح) (^٢) في المسجد.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ]: ورد (المدنبح)، وفي [هـ]: (المديح)، والمذبح: المحراب.","vol":"3","page":534},{"text":"٤٧٦٨ - حدثنا وكيع قال حدثنا حسن بن صالح عن عبد الملك بن سعيد بن (أبجر) (^١) عن نعيم بن أبي هند عن سالم بن أبي الجعد قال: لا تتخذوا (المذابح) (^٢) في المساجد.\n_________\n(^١) في [أ، ب]: (أبحر).\n(^٢) في [ب، ك]: (المذابح).","vol":"3","page":534},{"text":"٤٧٦٩ - حدثنا هشيم قال أخبرنا (^١) مغيرة عن إبراهيم أنه كان يكره الصلاة في الطاق.\n_________\n(^١) في [جـ، ك]: (أنا).","vol":"3","page":535},{"text":"٤٧٧٠ - [حدثنا هشيم قال: (أنا) (^١) يحيى بن (زيد) (^٢) عن الحسن أنه كان يكره الصلاة في الطاق] (^٣).\n_________\n(^١) في [ك]: (أنا)، وفي [ب]: (نا مغيرة)، ثم شطب عليها.\n(^٢) في [ك]: (بدر).\n(^٣) هذا الخبر زيادة من: [ب، ك].","vol":"3","page":535},{"text":"٤٧٧١ - [حدثنا هشيم قال (ثنا) (^١) (عبده) (^٢) (عن عبيد) (^٣) بن أبي الجعد قال: كان أصحاب محمد يقولون: إن من أشراط الساعة أن تتخذ (المذابح) (^٤) في المساجد، يعني الطاقات] (^٥).\n_________\n(^١) في [ك]: (نا).\n(^٢) في [أ، جـ، ك، هـ]: (عبيدة).\n(^٣) في [جـ، ك]: (بن عبيد)، وفي [ط، هـ]: (عن سالم)، وانظر: الدر المنثور ٢/ ١٨٨، واقتضاء الصراط المستقيم لابن تيمية ١/ ١٣٣، والخصائص الكبرى ٢/ ٣٥٦.\n(^٤) في [أ، ك]: (المذائح)، وفي [د، هـ]: (المدائح).\n(^٥) هذا الخبر زيادة من [ب، ك].","vol":"3","page":535},{"text":"٤٧٧٢ - حدثنا وكيع قال (ثنا) (^١) أبو إسرائيل (^٢) عن موسى الجهني قال: قال رسول اللَّه -ﷺ-: \"لا تَزَالُ هَذِه الأُمَّةُ -أو قال: أُمَّتِي- يخَيْرٍ مَا لَمْ يَتَّخِذُوا فِي مَسَاجدِهِمْ (مَذَابِحَ كمَذَابِح) (^٣) النَّصَارَى\" (^٤).\n_________\n(^١) في [أ، ب]: (ثنا)، وفي [جـ، ك]: (نا).\n(^٢) في حاشية [ب]: (إسماعيل بن خليفة).\n(^٣) في [ب]: (مدابح كمدابح)، وفي [ك]: (مذابح كمذابح)، وفي [هـ]: (مدائح كمدائح).\n(^٤) معضل.","vol":"3","page":535},{"text":"٤٧٧٣ - حدثنا (عبد اللَّه) (^١) بن إدريس عن مطرف عن إبراهيم قال: قال عبد اللَّه: اتقوا هذه (المحاريب) (^٢) وكان إبراهيم لا يقوم فيها (^٣).\n_________\n(^١) في [ب]: (ثقة فقيه).\n(^٢) في [ب]: (المحارب).\n(^٣) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"3","page":536},{"text":"٤٧٧٤ - حدثنا ابن إدريس عن ليث عن قيس عن أبي ذر قال: (إن) (^١) من أشراط الساعة أن تتخذ (المذابح) (^٢) في المساجد (^٣).\n_________\n(^١) زيادة: من [جـ، ك] (إن).\n(^٢) في [ب]: (المدابح)، وفي [ط، هـ]: (المدايح).\n(^٣) ضعيف؛ لضعف ليث.","vol":"3","page":536},{"text":"٤٧٧٥ - حدثنا عبد الحميد بن عبد الرحمن عن إسماعيل (بن) (^١) عبد الملك قال. رأيت أبا خالد (الوالبي) (^٢) لا يقوم في الطاق (و) (^٣) يقوم قبل الطاق.\n_________\n(^١) في [أ]: (عن)، وكذا في [أ، ب].\n(^٢) في [جـ، ك]: (الوالي).\n(^٣) في [أ] سقط: (و)، وكذا في [ك].","vol":"3","page":536},{"text":"٤٧٧٦ - حدثنا حميد عن موسى بن عبيدة قال: رأيت مسجد أبي ذر فلم أر فيه طاقا.","vol":"3","page":536},{"text":"<span data-type='title' id=toc-645>[٤٥] من رخص الصلاة في الطاق </span>[١٤٧]","vol":"3","page":536},{"text":"٤٧٧٧ - حدثنا أبو بكر قال حدثنا هشيم قال (أخبرنا) (^١) إسماعيل بن أبي خالد عن قيس بن أبي حازم قال: كان يصلي بنا في الطاق.\n_________\n(^١) في [جـ، ك]: (أنا).","vol":"3","page":536},{"text":"٤٧٧٨ - حدثنا وكيع قال حدثنا موسى بن نافع قال رأيت سعيد بن جبير يصلي في الطاق.","vol":"3","page":537},{"text":"٤٧٧٩ - حدثنا وكيع قال حدثنا (نفاعة) (^١) بن مسلم قال: رأيت سويد بن غفلة يصلي في الطاق.\n_________\n(^١) في [أ، ب]: (نقاعة)، وفي [جـ، هـ]: (رفاعة).","vol":"3","page":537},{"text":"٤٧٨٠ - حدثنا أبو بكر قال حدثنا إسحاق بن منصور قال حدثنا (هريم) (^١) عن (أم عمرو المرادية) (^٢) (قالت) (^٣): رأيت البراء بن عازب يصلي في الطاق (^٤).\n_________\n(^١) في [أ]: (هزيم).\n(^٢) في [أ]: (المرادية).\n(^٣) في [ب، جـ]: (قال).\n(^٤) مجهول؛ لجهالة عمرو.","vol":"3","page":537},{"text":"٤٧٨١ - حدثنا يزيد بن هارون عن (وقاء) (^١) بن (^٢) إياس قال: رأيت سعيد بن جبير يصلي في الطاق.\n_________\n(^١) في [أ]: (وفاء).\n(^٢) زيادة في [ك]: (السائب).","vol":"3","page":537},{"text":"٤٧٨٢ - حدثنا زيد بن (الحباب) (^١) عن فطر (^٢) قال: رأيت أبا رجاء يصلي في المحراب.\n_________\n(^١) في [أ]: (الخباب).\n(^٢) في [ب، د، هـ]: (قطر)، وفي [ك]: (قطن)، وفي [أ]: (قدر)، وانظر: فتح الباري ١١/ ٢٧٩.","vol":"3","page":537},{"text":"<span data-type='title' id=toc-646>[٤٦] الرجل يمسح جبهته في الصلاة </span>(^١)\n_________\n(^١) قال الجمهور: يكره مسح الجبهة في الصلاة إلى أن يسلم، وقال الحنفية: تنتفي الكراهة بعدما يفرغ من التشهد قبل أن يسلم.","vol":"3","page":538},{"text":"٤٧٨٣ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن ابن أبي ليلى عن الحكم عن مقسم عن ابن عباس قال: إذا كنت في الصلاة فلا تمسح جبهتك، ولا تنفخ، ولا تحرك (الحصباء) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (الحصا).\n(^٢) ضعيف؛ لضعف ابن أبي ليلى.","vol":"3","page":538},{"text":"٤٧٨٤ - حدثنا خلف بن خليفة عن حصين عن سعيد بن جبير قال: هو من الجفاء.","vol":"3","page":538},{"text":"٤٧٨٥ - حدثنا وكيع عن كهمس بن الحسن عن ابن بريدة قال: كان يقال أربع من الجفاء: أن (تمسح جبهتك) (^١) قبل أن (تنصرف، أو تبول قائما، أو تسمع المنادي ثم لا تجيبه أو تنفخ) (^٢) في (سجودك) (^٣).\n_________\n(^١) في [جـ، ك]: (يمسح جبهته).\n(^٢) في [ك]: (ينصرف أو يبول قائمًا، أو يسمع المنادي ثم لا يجيبه أو ينفخ).\n(^٣) في [أ، ب، جـ، ك]: (سجوده).","vol":"3","page":538},{"text":"٤٧٨٦ - حدثنا عبد الأعلى عن برد عن مكحول أنه كان يكره أن يمسح الرجل جبهته في الصلاة ويقول: هو من الجفاء.","vol":"3","page":538},{"text":"٤٧٨٧ - حدثنا أبو أسامة عن هشام عن الحسن أنه كان يكره أن يمسح جبهته قبل أن ينصرف.","vol":"3","page":538},{"text":"٤٧٨٨ - حدثنا وكيع عن (حريث) (^١) عن الشعبي في الرجل يمسح جبهته قبل أن ينصرف قال: هو (من) (^٢) (الجفاء) (^٣).\n_________\n(^١) في [أ]: (جرير).\n(^٢) في [أ، ب، جـ، ك]: سقط (من).\n(^٣) في [أ، ب، جـ]: (جفاء).","vol":"3","page":539},{"text":"٤٧٨٩ - وقال الحكم: لا بأس به.","vol":"3","page":539},{"text":"٤٧٩٠ - حدثنا وكيع قال حدثنا (^١) سفيان عن عاصم (بن) (^٢) أبي النجود عن المسيب بن رافع قال: قال عبد اللَّه: أربع من الجفاء: أن يصلي الرجل إلى غير سترة، وأن يمسح جبهته قبل أن ينصرف، أو يبول قائما، أو يسمع المنادي ثم لا يجيبه (^٣).\n_________\n(^١) في [جـ، ك]: (حدثنا).\n(^٢) في [ب]: (عن).\n(^٣) منقطع؛ المسيب لا يروي عن عبد اللَّه.","vol":"3","page":539},{"text":"<span data-type='title' id=toc-647>[٤٧] من رخص أن يمسح جبهته</span>","vol":"3","page":539},{"text":"٤٧٩١ - حدثنا أبو بكر قال حدثنا حفص بن غياث عن يحيى بن سعيد عن الزهري قال: لا بأس (به) (^١)، يعني (أن) (^٢) يمسح جبهته قبل أن ينصرف.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) زيادة من: [د، هـ]: (أن).","vol":"3","page":539},{"text":"٤٧٩٢ - حدثنا يزيد بن أبي (الخندق) (^١) عن مالك بن دينار قال: سألت سالما عن الرجل يمسح جبهته فلم ير به بأسا.\n_________\n(^١) في [ب، جـ، د، هـ]: (الخندف)، وفي [أ]: (الحندف)، وفي [ك]: (الخند)، وانظر: الجرح والتعديل ٩/ ٢٥٩.","vol":"3","page":539},{"text":"٤٧٩٣ - حدثنا أبو داود الطيالسي عن شعبة عن حماد قال: لا بأس به.","vol":"3","page":540},{"text":"٤٧٩٤ - حدثنا ابن مهدي عن سفيان عن حماد مثله.","vol":"3","page":540},{"text":"٤٧٩٥ - حدثنا وكيع عن يزيد بن إبراهيم عن ابن سيرين قال: رأيته قال بثوبه هكذا فمسح به جبهته، وأمّر وكيع يده على جبهته.","vol":"3","page":540},{"text":"٤٧٩٦ - حدثنا بشر بن المفضل عن سلمة بن علقمة عن ابن سيرين بنحو حديث وكيع أو مثله.","vol":"3","page":540},{"text":"<span data-type='title' id=toc-648>[٤٨] في الرجل ينام خلف الإمام (حتى) (^١) يسبقه الإمام</span>\n_________\n(^١) في [أ، ب، جـ، ك]: (حتى).","vol":"3","page":540},{"text":"٤٧٩٧ - حدثنا أبو بكر قال (نا) (^١) هشيم قال: (أخبرنا) (^٢) يونس عن الحسن.\n_________\n(^١) في [جـ]: (ثنا).\n(^٢) في [جـ، ك]: (أنا).","vol":"3","page":540},{"text":"٤٧٩٨ - ومغيرة (عن إبراهيم) (^١) في الرجل ينام خلف الإمام حتى (يركع) (^٢) الإمام ويسجد ثم ينتبه النائم (قالا) (^٣): يتبع الإمام (فيقضي) (^٤) ما سبقه (به) (^٥).\n_________\n(^١) في [جـ، ك]: زيادة (عن إبراهيم).\n(^٢) في [ب]: (يرفع).\n(^٣) في [أ، ب]: (قال).\n(^٤) في [أ، جـ، ك]: (فيصلي)، وانظر: مصنف عبد الرزاق (٣٣٦٥).\n(^٥) في [جـ] سقط: (به).","vol":"3","page":540},{"text":"<span data-type='title' id=toc-649>[٤٩] في الرجل ينسى الصلوات جميعًا</span>","vol":"4","page":5},{"text":"٤٧٩٩ - حدثنا أبو بكر قال حدثنا شريك عن مغيرة عن إبراهيم في الرجل ينسى الصلوات قال: يبدأ بالأولى فالأولى.","vol":"4","page":5},{"text":"٤٨٠٠ - حدثنا حفص عن أشعث عن الحسن قال: إذا نسي الصلوات فليبدأ (بالأولى فالأولى) (^١) فإن خاف الفوت يبدأ بالتي (^٢) يخاف فوتها.\n_________\n(^١) في [أ، ب، جـ، ك]: ورد (بالأول فالأول).\n(^٢) في [أ، ب]: (بالذي).","vol":"4","page":5},{"text":"٤٨٠١ - حدثنا أبو معاوية عن الأعمش عن أبي راشد قال: نمت عن الظهر والعصر والمغرب والعشاء فأتيت عبيد بن عمير فذكرت ذلك (له) (^١) فقال: ابدأ بالظهر والعصر والمغرب والعشاء.\n_________\n(^١) زيادة في [أ، د، هـ، ك، جـ]: (له).","vol":"4","page":5},{"text":"٤٨٠٢ - حدثنا سفيان بن عيينة عن معمر (^١) عن (عبد الكريم) (^٢) عن سعيد بن المسيب في رجل نسي صلاة فذكرها عند غروب الشمس ولم يكن صلى تلك الصلاة قال: إن خشى أن يصلي (^٣) هذه التي كان نسي فيذهب وقت تلك فليبدأ بالتي (^٤) يخاف فوتها.\n_________\n(^١) في [ب، هـ، د] زيادة: (بن عبد اللَّه).\n(^٢) في [ب]: (مطموسة).\n(^٣) في [هـ]: (نصلي).\n(^٤) في [أ، ب]: (بالذي).","vol":"4","page":5},{"text":"٤٨٠٣ - حدثنا عبد اللَّه بن مبارك عن ابن جريج عن عطاء قال: يقضي (الأولى فالأولى) (^١).\n_________\n(^١) في [جـ، ك]: (الأول فالأول).","vol":"4","page":5},{"text":"٤٨٠٤ - حدثنا كثير بن هشام عن جعفر بن برقان عن حماد بن فروة قال: أهرقت الماء فنسيت أن أتوضا، فصليت الظهر والعصر والمغرب فذكرت أني صليتها على غير طهر، فلما أصبحت سألت عطاء ومجاهدا -قال جعفر وأحسبه قال وسعيد ابن جبير- فكلهم (قال) (^١) له: توضأ وأعد صلاتك (الآن) (^٢) تبدأ (بالأولى فالأولى) (^٣).\n_________\n(^١) في [ط، هـ]: (قالوا).\n(^٢) في [أ، ب]: (إلا أن).\n(^٣) في [أ]: (الأول فالأول)، وفي [جـ، ك]: (الأول فالأول)، وفي [هـ]: (بالأولى فأولى).","vol":"4","page":6},{"text":"٤٨٠٥ - حدثنا أبو الأحوص (^١) عن أبي حمزة عن مولى لأبي بكرة قال: دخل أبو بكرة بستانًا فطاف فيه ونظر إليه ونسي صلاة العصر حتى مالت الشمس فلما ذكرها توضأ وجلس فلما وجبت قام فصلى العصر ثم صلى المغرب (^٢).\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) مجهول؛ لجهالة مولى أبي بكرة.","vol":"4","page":6},{"text":"٤٨٠٦ - حدثنا ابن إدريس عن هشام عن واصل مولى (أبي) (^١) عيينة عن رجل يقال له سعد قال: صليت في رمضان مع الناس ثم أتيت بيتا لأهلي فدخلت فيه فنمت ليلتي ويومي وليلتي حتى الغد فأتيت ابن عمر فأخبرته قال: فصنعت ماذا؟ قال: صليت الظهر قال: أحسنت (قال: ثم) (^٢) ماذا؟ قال: صليت العصر قال: أحسنت. قال: ثم ماذا؟ قال: صليت المغرب. قال: (أحسنت، قال) (^٣): ثم ماذا؟ قال صليت العشاء. قال: أحسنت. قال: ثم ماذا؟ قال: أوترت. قال: ما كنت تصنع\n⦗٧⦘\nبالوتر؟ قال: ثم ماذا؟ قال: (ثم) (^٤) صليت الصبح. قال: أحسنت (^٥).\n_________\n(^١) في [أ]: (ابن).\n(^٢) في [أ، ب، هـ]: (ثم قال).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب، جـ، ك]: زيادة (ثم).\n(^٥) مجهول؛ لجهالة سعد.","vol":"4","page":6},{"text":"<span data-type='title' id=toc-650>[٥٠] ما قالوا إذا نام عن صلاة العشاء فيستيقظ عند طلوع الفجر</span>","vol":"4","page":7},{"text":"٤٨٠٧ - حدثنا أبو بكر قال حدثنا هشيم قال أخبرنا (^١) يونس ومنصور عن الحسن أنه كان يقول: من نام عن صلاة العشاء فاستيقظ عند طلوع الشمس قال: يصلي الفجر ثم يصلي العشاء.\n_________\n(^١) في [جـ، ك]: (أنا).","vol":"4","page":7},{"text":"٤٨٠٨ - حدثنا هشيم قال أخبرنا (^١) مغيرة عن إبراهيم أنه كان يقول: يبدأ بالعشاء التي نام عنها.\n_________\n(^١) في [جـ، ك]: (أنا).","vol":"4","page":7},{"text":"٤٨٠٩ - حدثنا روح بن عبادة عن ابن جريج عن عطاء في الرجل ينسى العتمة أو يرقد عنها حتى تكون (^١) الصبح فقيل له فإن بدأ بالعتمة فاتته الصبح قال: فليبدأ بالعتمة وإن فاتته الصبح.\n_________\n(^١) في [ك]: (يكون).","vol":"4","page":7},{"text":"<span data-type='title' id=toc-651>[٥١] الرجل ينسى الصلاة أو ينام عنها</span>","vol":"4","page":7},{"text":"٤٨١٠ - حدثنا أبو بكر قال حدثنا هشيم عن أيوب (^١) أبي العلاء قال حدثنا قتادة عن أنس قال: قال رسول اللَّه -ﷺ-: \"مَنْ نَسِي صَلَاةً أَوْ نَامَ عَنْهاَ فَكَفَّارَتُهُ أَنْ يُصَلِّيَهَا\n⦗٨⦘\nإِذَا ذَكَرَهَا\" (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (عن).\n(^٢) حسن؛ أبو العلاء صدوق، وصرح هشيم بالتحديث كما في تاريخ واسط ١/ ٩٥، وطبقات المحدثين بأصبهان (٤٦٣)، وتاريخ أصبهان (١٢٢)، أخرجه البخاري (٥٩٧) ومسلم (٦٨٤).","vol":"4","page":7},{"text":"٤٨١١ - حدثنا غندر (^١) عن شعبة عن جامع بن شداد قال سمعت عبد الرحمن ابن أبي علقمة قال سمعت عبد اللَّه بن مسعود قال: أقبلنا مع رسول اللَّه -ﷺ- من الحديبية فذكروا أنهم نزلوا دهاسا (^٢) من الأرض، يعني (بالدهاس) (^٣): الرمل، قال: فقال رسول اللَّه -ﷺ-: \"مَنْ يَكْلَؤُنَا؟ \" فقال بلال: (أنا) (^٤) فقال النبي -ﷺ-: \"إِذن (نَنَامُ) (^٥) \" قال: فناموا حتى طلعت عليهم الشمس قال: فاستيقظ ناس فيهم فلان وفلان وفيهم عمر فقلنا: (اهضبوا) (^٦) يعني تكلموا، قال فاستيقظ النبي -ﷺ- فقال: \"افْعَلُوا كَمَا كُنْتُمْ تَفْعَلُونَ\"، قال: كَذَلَكِ لِمْن نَامَ أَوْ نَسِيَ (^٧).\n_________\n(^١) في [أ]: (عندر)\n(^٢) في [أ، ب]: (دهاشأ).\n(^٣) في [أ، ب]: (الدهاش).\n(^٤) سقط من: [أ].\n(^٥) في [أ، ب]: (تنام)، وكذا في [ك].\n(^٦) في [أ]: (أهصبوا).\n(^٧) حسن، عبد الرحمن قال جماعة: صحابي، وذكره ابن حبان في الثقات، وأخرج له أبو داود وروى عنه جمع من أهل العلم والحديث، أخرجه أحمد (٤٤٢١)، وأبو داود (٤٤٧)، والنسائي في الكبرى (٨٨٥٣)، والبزار (٤٠٠) / كشف)، كما أخرجه ابن حبان (١٥٨٠)، وأبو يعلى (٥٠١٠)، والطبراني (١٠٣٤٩)، والطيالسي (٣٧٧)، والطحاوي ١/ ٤١٥، والشاشي (٨٣٩)، والبيهقي (٢/ ٢١٨)، والمزي ١٧/ ٢٩٢ في ترجمة عبد الرحمن بن علقمة.","vol":"4","page":8},{"text":"٤٨١٢ - حدثنا محمد بن فضيل عن (أبي) (^١) إسماعيل عن أبي حازم عن أبي هريرة قال: عرسنا مع النبي -ﷺ- ذات ليلة فلم نستيقظ (حتى آذتنا) (^٢) الشمس فقال لنا رسول اللَّه -ﷺ-: \"لِيَأْخُذَ كُلُّ رَجُلٍ مِنْكُمْ بِرَأسِ رَاحِلَتِهِ (ثُمَّ) (^٣) لِيتَنَحَّ عَنْ هَذَا الْمنزِلِ\"، ثم دعا بماء فتوضأ فسجد سجدتين ثم أقيمت الصلاة فصلى (^٤).\n_________\n(^١) في [أ، ب]: زيادة (أبي).\n(^٢) في [أ]: (أريت).\n(^٣) سقط من: [ك].\n(^٤) صحيح، أخرجه مسلم (٦٨٠)، وأحمد (٩٥٣٤).","vol":"4","page":9},{"text":"٤٨١٣ - حدثنا الفضل بن دكين عن عبد الجبار [(بن) (^١) عباس] (^٢) عن عون بن أبي جحيفة عن أبيه قال: كان رسول اللَّه -ﷺ- في (سفره) (^٣) الذي ناموا فيه حتى طلعت الشمس ثم قال: \"إِنَّكُمْ كُنْتُمْ أَمْوَاتًا فَرَدَّ اللَّهُ إلَيْكُمْ أَرْوَاحَكُمْ فَمَنْ نَامَ عَنْ صَلَاةٍ أوْ نَسِي صَلَاةً فَلْيُصَلِّهَا إِذَا ذكَرَهَا وَإِذَا اسْتيْقَظَ\" (^٤).\n_________\n(^١) في [ب، د، هـ]: (عن).\n(^٢) سقط من: [أ].\n(^٣) في [أ، ب]: (سفرة).\n(^٤) حسن؛ عبد الجبار صدوق، أخرجه أبو يعلى (٨٩٥)، والعقيلي (٣/ ٨٨)، والطبراني (٢٢/ ٢٦٨)، وابن عدي (٥/ ١٩٦٣).","vol":"4","page":9},{"text":"٤٨١٤ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: إذا نام الرجل عن صلاة أو نسي فليصل إذا استيقظ (أو) (^١) ذكر (^٢).\n_________\n(^١) في [جـ، ك]: (و).\n(^٢) ضعيف؛ الحارث ضعيف.","vol":"4","page":9},{"text":"٤٨١٥ - حدثنا ابن علية عن يونس عن الحسن أن عمران بن حصين وسمرة بن جندب اختلفا في الذي ينسى صلاته فقال عمران: يصليها إذا ذكرها وقال سمرة:\n⦗١٠⦘\nيصليها إذا ذكر وفي وقتها من الغد (^١).\n_________\n(^١) صحيح.","vol":"4","page":9},{"text":"٤٨١٦ - حدثنا وكيع عن علي بن صالح عن سماك [عن (سبرة) (^١) بن (نخف) (^٢)] (^٣) عن ابن عباس قال: يصلي إذا (ذكر) (^٤) (^٥).\n_________\n(^١) في [ب]: (ما بين القوسين بياض).\n(^٢) في [أ، ب]: (بحف).\n(^٣) في [أ]: (بن سبرة عن تحف).\n(^٤) في [أ، ب، جـ، ك، هـ]: (ذكر).\n(^٥) مجهول؛ لجهالة سبرة.","vol":"4","page":10},{"text":"٤٨١٧ - حدثنا أبو بكر قال (حدثنا) (^١) الفضل بن دكين عن إسرائيل عن جابر عن أبي بكر بن أبي موسى عن سعد قال: قال يصليها إذا ذكرها ويصلي مثلها من الغد (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) ضعيف؛ لضعف جابر.","vol":"4","page":10},{"text":"٤٨١٨ - حدثنا هشيم قال (أخبرنا) (^١) مغيرة عن إبراهيم قال: من نام عن صلاة أو نسيها قال: يصلي (متى) (^٢) ذكرها عند طلوع الشمس أو عند غروبها ثم (قرأ) (^٣): ﴿وَأَقِمِ الصَّلَاةَ لِذِكْرِي﴾ [طه: ١٤]، قال: إذا ذكرتها (فصلها) (^٤) في أي ساعة (كنت) (^٥).\n_________\n(^١) في [أ، جـ، ك]: (أنا).\n(^٢) في [هـ]: (حتى).\n(^٣) في [أ، ب]: (قال).\n(^٤) في [أ، ب، جـ، ك]: (فصلها).\n(^٥) في [أ، ب، ط، هـ]: (كانت).","vol":"4","page":10},{"text":"٤٨١٩ - حدثنا وكيع عن عبيد اللَّه بن أبي حميد عن أبي مليح عن أبي ذر وعبد الرحمن بن عوف في الصلاة تنسى (قالا) (^١): يصليها إذا ذكرها (^٢).\n_________\n(^١) في [ط، هـ]: (قال).\n(^٢) ضعيف جدًا؛ عبيد اللَّه متروك.","vol":"4","page":11},{"text":"٤٨٢٠ - حدثنا الفضل بن دكين عن موسى بن قيس عن زكريا بن (جراد) (^١) عن أبي عبد الرحمن قال: ما كان لك أحد يهبّك (فصلها) (^٢) (للذكرى) (^٣).\n_________\n(^١) في [ب، د، هـ]: (حواد)، وفي [جـ، ك]: (حوارا)، وفي [أ]: (حوات).\n(^٢) في [أ، جـ، ك]: (صلها).\n(^٣) في [أ، ب، جـ، ك]: (لذكرى).","vol":"4","page":11},{"text":"٤٨٢١ - حدثنا يزيد بن هارون عن أشعث عن الشعبي (و) (^١) إبراهيم (قالا) (^٢) ﴿وَأَقِمِ الصَّلَاةَ لِذِكْرِي﴾ أي: صلها إذا ذكرتها وقد نسيتها.\n_________\n(^١) في [أ]: (عن).\n(^٢) في [د، هـ]: (قال).","vol":"4","page":11},{"text":"٤٨٢٢ - حدثنا زيد بن (الحباب) (^١) عن صخر بن (جويرية) (^٢) قال: سألت نافعا عن رجل نسي صلاة العصر حتى (اصفرت) (^٣) الشمس قال: (يصليها) (^٤) ليست كشيء من الصلوات.\n_________\n(^١) في [أ، ك]: (الخباب).\n(^٢) في [أ، ب]: (حوره).\n(^٣) في [جـ، ك]: (أصفارت).\n(^٤) في [جـ]: (يصلها).","vol":"4","page":11},{"text":"٤٨٢٣ - حدثنا غندر عن شعبة قال: سألت الحكم قال: يصليها إذا ذكرها.","vol":"4","page":11},{"text":"٤٨٢٤ - حدثنا هشيم قال أخبرنا (^١) مغيرة عن إبراهيم في الرجل ينام عن صلاة العشاء حتى تبزغ الشمس قال: يصلي.\n_________\n(^١) في [جـ، ك]: (أنا).","vol":"4","page":12},{"text":"٤٨٢٥ - حدثنا وكيع عن جعفر عن الزهري أن النبي -ﷺ- نام عن صلاة الفجر حتى طلعت الشمس فقال لأصحابه: \"تَزَحْزَحُوا عَنِ الْمَكَانِ الذِي (أَصَابَتكُمْ) (^١) فِيهِ الْغَفْلَةُ\"، فصلى ثم قال: ﴿وَأَقِمِ الصَّلَاةَ لِذِكْرِي﴾ (^٢).\n_________\n(^١) في [أ، ب، هـ]: (أصابكم).\n(^٢) مرسل.","vol":"4","page":12},{"text":"<span data-type='title' id=toc-652>[٥٢] من كان يقول: لا (يصليها) (^١) حتى تطلع الشمس </span>(^٢)\n_________\n(^١) في [جـ، ك]: (يصليها)، وفي [أ]: (تصليها)، وفي [ب]: (تصلها)، وفي [هـ]: (يصلها).\n(^٢) قال الجمهور: يقضي الفائتة إذا استيقظ أو ذكر، وإن كان عند طلوع الشمس أو غروبها، وقال الحنفية: لا يصلي حتى تطلع الشمس أو تغرب.","vol":"4","page":12},{"text":"٤٨٢٦ - حدثنا أبو بكر قال حدثنا (^١) عبد الوهاب الثقفي عن أيوب عن محمد بن سيرين عن بعض بني أبي بكرة أن أبا بكرة نام في دالية لهم (فظننا) (^٢) أنه قد صلى العصر فاستيقظ عند غروب الشمس قال: فانتظر حتى غابت الشمس ثم صلى (^٣).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [جـ، ك]: (وظننا).\n(^٣) مجهول.","vol":"4","page":12},{"text":"٤٨٢٧ - حدثنا أبو خالد الأحمر عن سعد (بن) (^١) إسحاق عن عبد الرحمن بن عبد الملك بن كعب عن أبيه قال: نمت عن الفجر حتى طلع قرن الشمس، ونحن خارفون (^٢) في مال لنا، فملت إلى شربة (^٣) من النخل (^٤) أتوضأ قال: (فبصر بي) (^٥) أبي فقال: ما شأنك؟ قلت: أصلي قد توضأت، فدعاني فأجلسني إلى جنبه (^٦) فلما أن تعلت الشمس وابيضت وأتيت المسجد ضربني قبل أن أقوم إلى الصلاة (و) (^٧) قال: تنسى؟ صل الآن (^٨).\n_________\n(^١) في [أ، د، هـ]: ورد (عن أبي).\n(^٢) في [ك]: (خالفون)، وفي [أ]: (عارفون).\n(^٣) في [أ]: زيادة (لنا).\n(^٤) في [ب]: (النحل)، وكذا في [أ].\n(^٥) في [أ]: (فبصرني).\n(^٦) في [ك]: زيادة (وجهه).\n(^٧) سقط من: [ب، س، ط، هـ].\n(^٨) مجهول؛ لجهالة عبد الرحمن بن عبد الملك بن كعب بن عجرة، أخرجه ابن المنذر في الأوسط ٢/ ٤٠٩ (١١٢٤).","vol":"4","page":13},{"text":"٤٨٢٨ - حدثنا غندر عن شعبة عن حماد في الرجل إذا نسي أن يصلي صلاة حتى تصفر الشمس قال: يصليها إذا غابت الشمس.","vol":"4","page":13},{"text":"٤٨٢٩ - وقال قتادة مثل ذلك.","vol":"4","page":13},{"text":"٤٨٣٠ - حدثنا هشيم قال: (أنا) (^١) حصين بن عبد الرحمن قال: (حدثنا) (^٢) عبد اللَّه ابن أبي قتادة عن أبيه أبي قتادة قال: (سرنا) (^٣) مع رسول اللَّه -ﷺ- ونحن في\n⦗١٤⦘\nسفر ذات ليلة قال: قلنا (^٤) يا رسول اللَّه لو عرست بنا فقال: \"إِنِّي أَخَافُ أَنْ تَنَامُوا عَنِ الصَّلَاةِ فَمَنْ يُوقِظُنَا لِلصَّلَاةِ؟ \" (^٥) فقال بلال: أنا يا رسول اللَّه، قال: فعرس بالقوم واضطجعوا واستند بلال إلى راحلته فغلبته عيناه واستيقظ رسول اللَّه -ﷺ- وقد طلع حاجب الشمس فقال: \"يَا بِلَالُ أَيْنَ مَا قُلْتَ لَنَا؟ \" فقال: يا رسول اللَّه والذي بعثك بالحق ما ألقيت عليَّ نومة مثلها قال فقال: \"إِنَّ اللَّهَ قَبَضَ أرْوَاحَكُمْ حِينَ شَاءَ وَرَدَّهَا عَلَيْكُمْ حِينَ شَاءَ\"، قال: ثم أمرهم فانتشروا لحاجتهم وتوضؤوا وارتفعت الشمس فصلى بهم الفجر (^٦).\n_________\n(^١) في [جـ، ك]: (أخبرنا).\n(^٢) في [جـ، ك]: (نا).\n(^٣) في [ب]: (كلنا).\n(^٤) في [أ، ب]: (فقلنا).\n(^٥) في [أ، ب]: زيادة (قال).\n(^٦) صحيح، أخرجه البخاري (٥٩٥)، ومسلم (٦٨١).","vol":"4","page":13},{"text":"٤٨٣١ - حدثنا وكيع عن علي بن المبارك عن يحيى عن أبي سلمة عن جابر قال: جاء عمر يوم الخندق فجعل يسب كفار قريش ويقول: يا رسول اللَّه ما صليت العصر حتى كادت الشمس أن تغيب فقال رسول اللَّه -ﷺ-: \"وأنَا وَاللَّهِ مَا صَلَّيْتُ بَعْدُ\"، فنزل فتوضأ ثم صلى (العصر) (^١) بعد ما غربت الشمس ثم صلى المغرب بعد ما صلى العصر (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) حسن، رواية الكوفيين عن علي بن المبارك عن يحيى فيها شيء، ينزلها إلى رتبة الحسن ولكنه متابع، والحديث أخرجه البخاري (٥٧١)، ومسلم (٦٣١).","vol":"4","page":14},{"text":"٤٨٣٢ - حدثنا مروان بن معاوية عن عوف عن أبي رجاء عن عمران بن حصين قال: (كنا) (^١) مع رسول اللَّه -ﷺ- في سفر وإنا سرينا (الليلة) (^٢) حتى إذا كان آخر الليل\n⦗١٥⦘\n(وقعنا تلك الوقعة ولا وقعة) (^٣) عند المسافر أحلى منها فما أيقظنا إلا حر الشمس فجعل عمر يكبر فلما استيقظ شكى (^٤) الناس إليه ما أصابهم فقال: \"لا ضير\"، (قال) (^٥): فارتحلوا فساروا غير بعيد ثم نزل فنودي بالصلاة فصلى بالناس (^٦).\n_________\n(^١) في [أ، ب، جـ، ك]: (كنا)، وفي [هـ، د]: (سرنا).\n(^٢) في [ب، ط، هـ]: (الليل).\n(^٣) في [أ]: (وقفنا تلك الوقفة ولا وقفة).\n(^٤) سقط من: [ب].\n(^٥) في [ب]: سقط (قال).\n(^٦) صحيح، أخرجه البخاري (٣٤٨)، ومسلم (٦٨٢).","vol":"4","page":14},{"text":"<span data-type='title' id=toc-653>[٥٣] الرجل يذكر صلاة عليه وهو في أخرى</span>","vol":"4","page":15},{"text":"٤٨٣٣ - حدثنا أبو بكر قال حدثنا شريك عن جابر عن عامر.","vol":"4","page":15},{"text":"٤٨٣٤ - وعن مغيرة عن إبراهيم قال: إذا كنت في صلاة العصر فذكرت أنك لم تصل الظهر فانصرف فصل الظهر ثم صل العصر.","vol":"4","page":15},{"text":"٤٨٣٥ - حدثنا هشيم قال (أخبرنا) (^١) مغيرة عن إبراهيم في رجل نسي الظهر ثم ذكرها وهو في العصر قال: ينصرف (ويصلي) (^٢) الظهر ثم يصلي العصر.\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [ط، هـ]: (فيصلي).","vol":"4","page":15},{"text":"٤٨٣٦ - حدثنا هشيم قال أخبرنا مغيرة في حديثه وإن ذكرها بعد ما صلى العصر فقد مضت ويصلي الظهر.","vol":"4","page":15},{"text":"٤٨٣٧ - حدثنا عبد الأعلى عن معمر عن الزهري قال: (إن) (^١) ذكر وهو في الصلاة انصرف (فصلى) (^٢) الظهر ثم صلى العصر.\n_________\n(^١) في [أ، ب، جـ، ك]: (إن)، وفي [هـ]: (إذا).\n(^٢) في [أ]: (فيصلي).","vol":"4","page":15},{"text":"٤٨٣٨ - حدثنا وكيع عن شعبة قال: (سألت) (^١) الحكم وحمادا عن رجل ذكر صلاة وهو في صلاة، قالا: (إذا) (^٢) ذكرها قبل أن يتشهد أو يجلس مقدار التشهد (^٣) ترك هذه وعاد إلى تلك، (وإن) (^٤) ذكرها بعد ذلك اعتد (^٥) بهذه وعاد إلى تلك.\n_________\n(^١) في [جـ، ك]: (سألنا).\n(^٢) في [أ، ب، هـ]: (فإن).\n(^٣) في [جـ]: زيادة (و).\n(^٤) في [جـ، ك]: (وإن).\n(^٥) في [هـ]: (أعيد)، وفي [أ]: (أعندت).","vol":"4","page":16},{"text":"<span data-type='title' id=toc-654>[٥٤] من قال: يصلي (العصر ثم يصلي الظهر)</span> (^١)\n_________\n(^١) في [جـ، ك، أ]: (الظهر ثم يصلي العصر).","vol":"4","page":16},{"text":"٤٨٣٩ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا (^١) منصور عن الحسن قال: يصلي العصر فإذا فرغ صلى الظهر.\n_________\n(^١) في [جـ، ك]: (أنا).","vol":"4","page":16},{"text":"٤٨٤٠ - حدثنا ابن علية عن ليث عن طاوس قال: إذا ذكر وهو في العصر أنه لم يصل الظهر فإنه يصلي العصر ثم يصلي الظهر بعد.","vol":"4","page":16},{"text":"٤٨٤١ - حدثنا حفص بن غياث عن مالك بن أنس عن نافع عن ابن عمر أنه كان يقول: إذا ذكرت وأنت تصلي العصر أنك لم تصل الظهر مضيت فيها ثم صليت الظهر فإذا (صليت العصر، و) (^١) ذكرت أنك لم تصل الظهر\n⦗١٧⦘\n(فصليت) (^٢) أجزأتك (^٣).\n_________\n(^١) زيادة: من [جـ، ك].\n(^٢) سقط من: [جـ، ك].\n(^٣) صحيح، وأخرج نحوه مالك (١/ ١٦٨)، وعبد الرزاق (٢٢٥٤)، والطحاوي ١/ ٤٦٧، وابن المنذر في الأوسط ٢/ ٤١٧، والبيهقي ٢/ ٢٢٢، وورد مرفوعًا، أخرجه أبو يعلي في معجم شيوخه (١١٠)، والطحاوي ١/ ٤٦٧، وابن حبان في المجروحين ١/ ٣٢٣، وابن عدي ٣/ ١٢٣٦، والبيهقي ٢/ ٢٢١، والخطيب في التاريخ ٩/ ٦٧.","vol":"4","page":16},{"text":"٤٨٤٢ - حدثنا حفص عن أشعث بن عبد الملك عن الحسن مثله.","vol":"4","page":17},{"text":"<span data-type='title' id=toc-655>[٥٥] (في الرجل) (^١) يصلي بالقوم الظهر والعصر</span>\n_________\n(^١) سقط: في [جـ، ك]: (في الرجل).","vol":"4","page":17},{"text":"٤٨٤٣ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم في رجل صلى بقوم الظهر وهي له العصر قال: تمت صلاته ويعيد من خلفه.","vol":"4","page":17},{"text":"٤٨٤٤ - حدثنا ابن علية عن خالد عن أبي قلابة قال: لا تجزي صلاة واحدة عن قومين (شتى) (^١).\n_________\n(^١) في [ب، هـ]: (شيء).","vol":"4","page":17},{"text":"٤٨٤٥ - حدثنا ابن علية عن عباد بن منصور قال: انتهيت إلى المسجد الجامع وأنا أرى أنهم لم يصلوا الظهر فقمت أتطوع حتى أقيمت الصلاة فلما صلوا (إذا) (^١) هي العصر فقمت فصليت بهم الظهر ثم صليت العصر ثم أتيت الحسن فذكرت ذلك له فأمرني (بمثل) (^٢) الذي صنعت.\n_________\n(^١) في [ب، أ]: (إذ).\n(^٢) في [أ]: (مثل).","vol":"4","page":17},{"text":"٤٨٤٦ - حدثنا ابن علية عن أيوب عن محمد بن سيرين عن كثير بن أفلح قال: انتهينا إلى المسجد ولم أصل المغرب فأقيمت الصلاة فصليت معهم وأنا أرى أنها المغرب فإذا هي العشاء فقمت فصليت المغرب ثم صليت العشاء ثم سألت فأمروني بالذي صنعت.","vol":"4","page":18},{"text":"٤٨٤٧ - حدثنا وكيع (عن سفيان) (^١) عن جعفر بن برقان عن الزهري في رجل دخل مع قوم في الظهر وهي لهم العصر قال: يبدأ بالذي بدأ اللَّه به يصلي الظهر ثم يصلي العصر.\n_________\n(^١) تكرر في [ب].","vol":"4","page":18},{"text":"٤٨٤٨ - حدثنا وكيع عن سفيان قال: بلغني عن طاوس وعطاء أنهما قالا: تجزئه (^١).\n_________\n(^١) في [ب]: (يجزيه).","vol":"4","page":18},{"text":"٤٨٤٩ - حدثنا محمد بن عبد اللَّه (الأسدي) (^١) عن إسرائيل عن جابر قال: سألت أبا جعفر وسالما والقاسم وعطاء عن رجل دخل مع قوم في العصر وهو يرى أنها الظهر قالوا: ينصرف فيصلي الظهر وتجزئ عنه العصر قال: (و) (^٢) سألت عامرا ومسلم بن صبيح فقالا: ينصرف فيصلي الظهر ثم يصلي العصر فإن اللَّه قد كتبها عنده قبل العصر (فلا) (^٣) تكون له الظهر.\n_________\n(^١) في [د، هـ]: (الآحدى).\n(^٢) سقط من: [أ، ب].\n(^٣) في [س، ط، هـ]: (ولا).","vol":"4","page":18},{"text":"٤٨٥٠ - وقال جابر عن حماد عن إبراهيم مثل ذلك.","vol":"4","page":18},{"text":"٤٨٥١ - أبو أسامة عن سعيد عن قتادة عن سعيد بن المسيب والحسن قالا في رجل دخل (مع) (^١) قوم في صلاة العصر وهو يحسبهم في صلاة الظهر فإذا هم في\n⦗١٩⦘\nالعصر قال: يستقبل الصلاتين جميعا.\n_________\n(^١) في [ب]: (في).","vol":"4","page":18},{"text":"<span data-type='title' id=toc-656>[٥٦] في (رجل نسي) (^١) نسي (الصلاة) (^٢) في الحضر فيذكرها في السفر </span>(^٣)\n_________\n(^١) في [أ، جـ، ك]: (الرجل ينسى).\n(^٢) في [جـ]: (الصلوات).\n(^٣) إذا نسي صلاة الحضر فذكرها في السفر فعليه الإتمام إجماعًا.","vol":"4","page":19},{"text":"٤٨٥٢ - حدثنا أبو بكر قال حدثنا (^١) هشيم قال أخبرنا (^٢) يونس عن الحسن أنه كان يقول في المسافر: إذا نسي صلاة السفر فذكرها في الحضر صلى صلاة السفر وإذا نسي صلاة في الحضر فذكرها في السفر فليصل صلاة الحضر.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [جـ، ك]: (أنبأنا).","vol":"4","page":19},{"text":"٤٨٥٣ - حدثنا هشيم عن مغيرة وعبيدة عن إبراهيم مثل ذلك.","vol":"4","page":19},{"text":"٤٨٥٤ - حدثنا وكيع قال (حدثنا) (^١) سفيان عن ابن الفضل عن الحسن قال: إذا نسي صلاة في الحضر فذكرها في السفر صلى صلاة الحضر وإذا نسي صلاة في السفر (فذكرها) في الحضر صلى صلاة السفر.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"4","page":19},{"text":"٤٨٥٥ - حدثنا وكيع قال: سمعت سفيان يقول: يصلي الصلاة التي نسيها.","vol":"4","page":19},{"text":"٤٨٥٦ - حدثنا غندر عن شعبة عن عبد الخالق عن حماد قال: إذا نسي صلاة في الحضر فذكرها في السفر (صلى أربعا) (^١) وإذا نسي صلاة في السفر فذكرها في الحضر صلى صلاة سفر.\n_________\n(^١) في [أ]: سقط (صلى أربعًا).","vol":"4","page":19},{"text":"<span data-type='title' id=toc-657>[٥٧] (في) (^١) الرجل يتشاغل في الحرب أو نحوه كيف يصلي</span>\n_________\n(^١) سقط من: [جـ، ك].","vol":"4","page":20},{"text":"٤٨٥٧ - حدثنا أبو بكر قال (نا) (^١) هشيم قال: (نا) (^٢) أبو الزبير عن نافع بن جبير عن أبي عبيدة (بن) (^٣) عبد اللَّه عن أبيه أن المشركين شغلوا النبي -ﷺ- يوم الخندق عن أربع صلوات حتى ذهب من الليل ما شاء اللَّه قال: فأمر بلالا فأذن وأقام فصلى الظهر ثم أقام فصلى العصر ثم أقام فصلى المغرب ثم أقام فصلى العشاء (^٤).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) في [جـ، ك]: (أنا)، وفي [أ]: (ثنا).\n(^٣) في [جـ]: (عن).\n(^٤) منقطع؛ أبو عبيدة لم يسمع من أبيه، أخرجه أحمد (٣٥٥٥)، والترمذي (١٧٩)، والنسائي ٢/ ١٧، وبنحوه أخرجه مسلم (٦٢٨).","vol":"4","page":20},{"text":"٤٨٥٨ - حدثنا يزيد بن هارون قال (أخبرنا) (^١) ابن أبي ذئب عن المقبري عن عبد الرحمن بن أبي سعيد الخدري عن أبيه قال: (قال) (^٢) حبسنا يوم الخندق عن الظهر والعصر والمغرب والعشاء حتى كفينا ذلك وذلك قوله تعالى: ﴿وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا﴾ [الأحزاب: ٢٥]، فقام رسول اللَّه -ﷺ- فأمر بلالًا فأقام الصلاة ثم صلى الظهر كما كان يصليها قبل ذلك، ثم أقام فصلى العصر كما كان يصليها قبل ذلك، ثم أقام (^٣) (فصلى) (^٤) المغرب كما كان يصليها قبل ذلك، ثم أقام العشاء فصلاها كما كان يصليها قبل ذلك، قبل أن تنزل: ﴿فَإِنْ\n⦗٢١⦘\nخِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا﴾ [البقرة: ٢٣٩] (^٥).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) سقط من: [جـ، ك].\n(^٣) في [أ، ب] زيادة: (المغرب).\n(^٤) سقط من: [هـ].\n(^٥) صحيح، أخرجه أحمد (١١٦٤٤)، والنسائي ٢/ ١٧، وابن خزيمة (٩٩٦)، والطيالسي (٢٢٣١)، والشافعي ١/ ٣٩٦، وابن عبد البر في التمهيد ٥/ ٢٣٥، والدارمي ١/ ٣٥٨، وأبو يعلى (١٢٩٦)، والطحاوي ١/ ٣٢١، وابن حبان (٢٨٩٠).","vol":"4","page":20},{"text":"<span data-type='title' id=toc-658>[٥٨] الرجل ينام عن (حزبه) (^١) أي ساعة يستحب أن يقضيه</span>\n_________\n(^١) في [ب، ك]: (جزئه).","vol":"4","page":21},{"text":"٤٨٥٩ - حدثنا أبو بكر قال حدثنا وكيع عن مسعر (عن) (^١) سعد بن إبراهيم عن حميد بن عبد الرحمن قال: قال عمر: من فاته شيء من قراءته (^٢) بالليل فصلى ما بينه وبين الظهر فكأنما صلى بالليل (^٣).\n_________\n(^١) في [د، هـ]: (بن).\n(^٢) في [ك]: (قرآته).\n(^٣) منقطع، حميد بن عبد الرحمن لا يروي عن عمر.","vol":"4","page":21},{"text":"٤٨٦٠ - حدثنا وكيع عن الأوزاعي عن عبدة عن أبي بكر (بن محمد) (^١) بن عمرو بن حزم أن رجلا استأذن على عمر بالهاجرة فحجبه طويلا ثم أذن له فقال: إني كنت نمت عن حزبي فكنت أقضيه (^٢).\n_________\n(^١) سقط من: [أ، جـ، ك، هـ].\n(^٢) منقطع؛ أبو بكر بن حزم لا يروي عن عمر.","vol":"4","page":21},{"text":"٤٨٦١ - حدثنا وكيع عن إسرائيل عن عثمان الثقفي عن (أبي) (^١) عبيد اللَّه مولى ابن عباس قال: قال علي: من فاته شيء من حزبه (^٢) (فصلاه) (^٣) ارتفاع النهار\n⦗٢٢⦘\nفكأنما صلاه بالليل (^٤).\n_________\n(^١) في [ك] سقط: (أبي).\n(^٢) في [ب، ك]: (جزئه).\n(^٣) في [أ، ب، هـ]: (فصلى).\n(^٤) مجهول؛ لجهاله أبي عبيد اللَّه.","vol":"4","page":21},{"text":"٤٨٦٢ - حدثنا وكيع عن أفلح عن القاسم قال: كنا نأتي عائشة قبل صلاة الفجر فأتيناها ذات يوم فإذا هي تصلي فقالت: نمت عن (حزبي) (^١) في هذه الليلة فلم أكن للأدعه (^٢).\n_________\n(^١) في [ب، ك]: (جزئه).\n(^٢) صحيح.","vol":"4","page":22},{"text":"٤٨٦٣ - حدثنا أبو خالد الأحمر عن محمد بن عمرو عن أبي سلمة قال: من فاته جزؤه من الليل فقضاه قبل أن تزول الشمس فقد أدرك.","vol":"4","page":22},{"text":"<span data-type='title' id=toc-659>[٥٩] من كره الفتح على الإمام </span>[١٣٩]","vol":"4","page":22},{"text":"٤٨٦٤ - حدثنا أبو بكر، قال: حدثنا شريك عن أبي إسحاق عن الحارث عن علي (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث، أخرجه الدارقطني ١/ ٤٠٠.","vol":"4","page":22},{"text":"٤٨٦٥ - و(عن) (^١) مغيرة عن إبراهيم قالا: هو كلام، يعني الفتح على الإمام. حدثنا حفص عن الأعمش عن إبراهيم أنه (كان) (^٢) يكره أن يفتح على الإمام.\n_________\n(^١) في [أ، ب، جـ، ك]: زيادة (عن).\n(^٢) في [أ، ب، جـ، ك]: زيادة (كان).","vol":"4","page":22},{"text":"٤٨٦٦ - حدثنا ابن علية عن ميمون (أبي) (^١) حمزة عن إبراهيم عن ابن مسعود في تلقين الإمام: إنما هو كلام يلقيه إليه.\n_________\n(^١) في [ط، هـ]: (بن).","vol":"4","page":22},{"text":"٤٨٦٧ - قال: وقال إبراهيم: ما أبالي لقنته أو قلت: يا كثير (^١) (^٢).\n_________\n(^١) في [د، ك، هـ]: (كبيرة)، وفي [أ، ب]: (كثيره).\n(^٢) ضعيف، منقطع؛ ميمون ضعيف، وإبراهيم لم يدرك ابن مسعود.","vol":"4","page":23},{"text":"٤٨٦٨ - حدثنا حفص عن محمد بن قيس عن (سلم) (^١) بن عطية أن رجلا فتح على إمام شريح وهو في (الصلاة) (^٢) فلما انصرف قال له: اقض صلاتك.\n_________\n(^١) في [هـ، أ]: (سالم).\n(^٢) في [هـ]: (صلاة)","vol":"4","page":23},{"text":"٤٨٦٩ - حدثنا ابن نمير عن حريث عن حميد (^١) بن عبد الرحمن أنه كره أن يلقن القاريء.\n_________\n(^١) في [أ] زيادة: (الشعبي).","vol":"4","page":23},{"text":"٤٨٧٠ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: من فتح على الإمام فقد (تكلم) (^١).\n_________\n(^١) في [أ]: (أكلم).","vol":"4","page":23},{"text":"٤٨٧١ - حدثنا حفص عن حجاج عن أبي إسحاق عن الحارث عن علي أنه كره الفتح على الإمام (^١).\n_________\n(^١) ضعيف منقطع حكمًا، حجاج مدلس، والحارث ضعيف.","vol":"4","page":23},{"text":"<span data-type='title' id=toc-660>[٦٠] (من رخص في الفتح على الإمام)</span> (^١)\n_________\n(^١) في [د]: (الفتح على الإمام في الصلاة ومن رخص فيه).","vol":"4","page":23},{"text":"٤٨٧٢ - حدثنا أبو بكر قال حدثنا (^١) عبد الرحمن بن مهدي عن سفيان عن أبي إسحاق عن عبيدة بن ربيعة قال: أتيت المقام فإذا رجل حسن الثياب طيب الريح\n⦗٢٤⦘\nيصلي (فقرأ) (^٢) ورجل إلى جنبه يفتح عليه فقلت: من هذا؟ (قالوا: عثمان) (^٣) (^٤).\n_________\n(^١) في [جـ]: زيادة (نا).\n(^٢) سقط: في [د]: (فقرأ).\n(^٣) في [أ]: تكرر (قالوا عثمان).\n(^٤) مجهول، لجهالة عبيدة بن ربيعة.","vol":"4","page":23},{"text":"٤٨٧٣ - حدثنا أبو بكر قال حدثنا ابن إدريس عن ليث عن عبد الأعلى عن أبي عبد الرحمن عن علي قال: إذا استطعمك الإمام فأطعمه (^١).\n_________\n(^١) ضعيف؛ ليث ضعيف، أخرجه البيهقي (٣/ ٢١٣)، والدارقطني (١/ ٤٠٠)، وأخرجه مرفوعًا ابن منيع كما في المطالب (٤٢٣).","vol":"4","page":24},{"text":"٤٨٧٤ - حدثنا غندر عن معمر عن الزهري قال كان مروان يلقن في الصلاة وأصحاب رسول اللَّه -ﷺ- في المدينة (^١).\n_________\n(^١) صحيح.","vol":"4","page":24},{"text":"٤٨٧٥ - حدثنا ابن علية عن يونس عن الحسن وابن سيرين أنهما كانا لا يريان بأسا بتلقين الإمام.","vol":"4","page":24},{"text":"٤٨٧٦ - حدثنا ابن إدريس (عن هشام) (^١) عن الحسن وابن سيرين قالا: لقن الإمام.\n_________\n(^١) في [أ، ب، جـ، ك، د]: زيادة (عن هشام).","vol":"4","page":24},{"text":"٤٨٧٧ - حدثنا أبو أسامة عن هشام عن محمد (أن) (^١) ابن (مغفل) (^٢) أمر رجلا يلقنه إذا تعايا (^٣) (^٤).\n_________\n(^١) في [أ]: (عن).\n(^٢) في [أ، جـ، ك]: (معقل).\n(^٣) في [أ]: زيادة (في الصلاة).\n(^٤) منقطع، محمد بن سيرين لا يروي عن ابن مغفل.","vol":"4","page":24},{"text":"٤٨٧٨ - حدثنا أبو أسامة عن مساور قال: (حدثنا) (^١) هلال بن أبي حميد قال: كنت أفتح على عبد اللَّه بن (عكيم) (^٢) إذا تعايا في الصلاة، فقال لي يوما: (أما) (^٣) صليت معنا؟ قال: فقلت: لا، قال: قد (استنكرت) (^٤) ذلك، ترددت البارحة فلم أجد (أحدًا) (^٥) يفتح علي.\n_________\n(^١) في [أ، ب، ك]: (حدثني)، وفي [جـ]: (نا).\n(^٢) في [هـ[: (حكيم).\n(^٣) في [ب]: (ما).\n(^٤) في [ط، هـ]: (اشتكوت)، وفي [جـ]: (استكثرت).\n(^٥) في [ب، ط، هـ]: (من).","vol":"4","page":25},{"text":"٤٨٧٩ - حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: لا بأس بتلقين الإمام.","vol":"4","page":25},{"text":"٤٨٨٠ - حدثنا (معن) (^١) بن عيسى عن مالك بن أنس عن يزيد بن رومان قال: كنت أصلي إلى جنب نافع (بن) (^٢) جبير بن مطعم (فيغمزني) (^٣) فأفتح عليه وهو يصلي.\n_________\n(^١) في [أ، جـ، ك]: ورد (معن)، وفي [ب، هـ، د]: (هارون).\n(^٢) في [ب]: ورد (خلف).\n(^٣) في [أ]: (فيعمرني).","vol":"4","page":25},{"text":"٤٨٨١ - حدثنا ابن فضيل عن أشعث عن نافع قال: صلى بنا ابن عمر قال فتردد قال: ففتحت عليه فأخذ عني (^١).\n_________\n(^١) ضعيف؛ أشعث ضعيف، أخرجه عبد الرزاق (٢٨٢٦)، والبيهقي (٣/ ٢١٢).","vol":"4","page":25},{"text":"<span data-type='title' id=toc-661>[٦١] الرجل يُسلَّم عليه في الصلاة </span>[١٤٠]","vol":"4","page":26},{"text":"٤٨٨٢ - حدثنا سفيان بن عيينة عن (عاصم) (^١) (عن) (^٢) أبي وائل عن عبد اللَّه قال كنا نسلم على النبي -ﷺ- وهو يصلي فيرد علينا قبل أن (نأتي) (^٣) أرض الحبشة فلما قدمنا من أرض الحبشة سلمت عليه فلم يرد عليّ فأخذني ما قرب وما بعد فلما قضى صلاته قال: \"إِنَّ اللَّهَ يُحْدِثُ مِنْ أَمْرِهِ مَا شَاءَ وَقَدْ أَحْدَثَ أَنْ لَا تُكَلِّمُوا فِي الصَّلَاةِ\" (^٤).\n_________\n(^١) ورد في [ب]: (إبراهيم).\n(^٢) في [جـ، ك]: (بن).\n(^٣) في [أ]: (يأتي).\n(^٤) حسن، أخرجه أحمد (٣٥٧٥)، والبخاري (١١٩٩)، ومسلم (٥٣٨).","vol":"4","page":26},{"text":"٤٨٨٣ - حدثنا وكيع قال (حدثنا) (^١) سفيان عن أبي الزبير (عن جابر) (^٢) قال: بعثني رسول اللَّه -ﷺ- في حاجة فجئت وهو يصلي فسلمت عليه فلم يرد عليّ السلام (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) سقطت: من [هـ، د].\n(^٣) صحيح، أخرجه مسلم (٥٤٠)، وأحمد (١٤٥٥٥).","vol":"4","page":26},{"text":"٤٨٨٤ - حدثنا وكيع عن عمران بن حدير (^١) عن أبي مجلز قال: السلام على المصلي عجز (^٢).\n_________\n(^١) في [أ، ك]: (جدير).\n(^٢) في [د، هـ]: (حجر).","vol":"4","page":26},{"text":"٤٨٨٥ - حدثنا حفص ووكيع عن زكريا قال: قلت للشعبي أدخل على قوم وهم يصلون فرادى (أسلّم) (^١) عليهم؟ قال: لا.\n_________\n(^١) في [جـ، ك]: (أأسلم)، وفي [أ]: (فرادا سلم).","vol":"4","page":27},{"text":"٤٨٨٦ - حدثنا جرير عن الأعمش عن إبراهيم قال: يرد عليه في نفسه.","vol":"4","page":27},{"text":"٤٨٨٧ - حدثنا ابن علية عن أيوب عن أبي قلابة عن رجل من بني عامر قال: قمت إلى جنب أبي ذر وهو يصلي فسلمت عليه (فما رد) (^١) عليّ (^٢).\n_________\n(^١) في [أ]: (فيرد).\n(^٢) مجهول.","vol":"4","page":27},{"text":"٤٨٨٨ - حدثنا أبو خالد الأحمر عن ابن عجلان عن يعقوب بن عبد اللَّه بن الأشج عن بُسر (^١) بن سعيد قال: سلّم على النبي -ﷺ- رجل وهو يصلي فأشار إليه بيده كأنه ينهاه (^٢).\n_________\n(^١) في [أ، ب]: (كثير)، وفي [هـ]: (بشير).\n(^٢) مرسل؛ بسر ليس من الصحابة.","vol":"4","page":27},{"text":"٤٨٨٩ - حدثنا ابن فضيل عن الأعمش (عن إبراهيم عن علقمة) (^١) عن عبد اللَّه قال: كنا نسلم على النبي -ﷺ- وهو في الصلاة قبل أن نخرج إلى النجاشي فيرد علينا فلما رجعنا من عند النجاشي سلمت عليه فلم يرد (و) (^٢) قال: \"إِنَّ فِي الصَّلَاةِ شُغْلًا\" (^٣).\n_________\n(^١) في [أ]: (عن علقمة عن إبراهيم).\n(^٢) زيادة (و) في [أ، جـ، ك].\n(^٣) صحيح، أخرجه البخاري (١٢١٦)، ومسلم (٥٣٨).","vol":"4","page":27},{"text":"<span data-type='title' id=toc-662>[٦٢] من كان يردُّ ويشير بيده (أو) (^١) برأسه </span>[١٤١]\n_________\n(^١) في [أ، ب، جـ، ك]: (و).","vol":"4","page":28},{"text":"٤٨٩٠ - حدثنا أبو بكر قال حدثنا (^١) سفيان بن عيينة عن زيد بن أسلم عن ابن عمر قال: سألت صهيبا كيف كان رسول اللَّه -ﷺ- يصنع حيث كان يسلم عليه قال: كان يشير بيده (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) صحيح، أخرجه أحمد (٤٥٦٨)، والنسائي (٣/ ٥)، وابن ماجة (١٠١٧)، وابن خزيمة (٨٨٨)، وابن حبان (٢٢٥٨)، والحاكم (٣/ ١٢)، وعبد الرزاق (٣٥٩٧)، والحميدي (١٤٨)، والدارمي (١/ ٣١٦)، والطبراني (٧٢٩١)، والبيهقي (٢/ ٢٥٩)؛ وبنحوه أبو داود (٩٢٥)، والترمذي (٣٦٧)، والبزار (٢٠٨٣)، وابن الجارود (٢١٦)، والطحاوي ١/ ٤٥٤، والشاشي (٩٨٤).","vol":"4","page":28},{"text":"٤٨٩١ - حدثنا ابن عيينة عن عمرو (عن) (^١) عطاء قال: سلمت على ابن عباس وهو يصلي في وجه الكعبة فأخذ بيده (^٢).\n_________\n(^١) في [جـ] سقط: (عن).\n(^٢) صحيح.","vol":"4","page":28},{"text":"٤٨٩٢ - حدثنا (^١) حفص عن ليث عن عطاء قال: سلمت على ابن عباس وهو في الصلاة فلم يرد علي وبسط يده إليّ وصافحني (^٢).\n_________\n(^١) في (أ): زيادة (حفص).\n(^٢) ضعيف؛ لضعف ليث.","vol":"4","page":28},{"text":"٤٨٩٣ - حدثنا ابن علية عن سعيد عن قتادة عن عبد ربه عن أبي عياض عن أبي هريرة قال: إذا سلم عليك وأنت في الصلاة فرد (^١).\n_________\n(^١) مجهول؛ لجهالة عبد ربه وأبي عياض.","vol":"4","page":28},{"text":"٤٨٩٤ - حدثنا (حفص) (^١) وأبو معاوية عن الأعمش عن أبي سفيان عن جابر قال: ما كنت لأسلم على رجل وهو يصلي، زاد (أبو) (^٢) معاوية: ولو سلم عليَّ (لرددت) (^٣) عليه (^٤).\n_________\n(^١) في [أ]: (جعفر).\n(^٢) في [أ، ب] سقط: (أبو).\n(^٣) في [ب]: (لتركته).\n(^٤) حسن؛ أبو سفيان صدوق.","vol":"4","page":29},{"text":"٤٨٩٥ - حدثنا عبدة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: إذا سلم (على) (^١) أحدكم وهو في الصلاة فليشر بيده (^٢).\n_________\n(^١) في [د] سقط: (على).\n(^٢) صحيح.","vol":"4","page":29},{"text":"٤٨٩٦ - حدثنا وكيع عن عمران بن (حدير) (^١) عن أبي (مجلز) (^٢) سئل عن الرجل يسلم (عليه) (^٣) (^٤) في الصلاة (^٥) قال: يرد بشق رأسه الأيمن.\n_________\n(^١) في [ك، أ]: (جدير).\n(^٢) في [د]: (مخلد).\n(^٣) سقط من: [أ].\n(^٤) في [أ، ب]: زيادة (وهو).\n(^٥) في [ب] زيادة: (فليشر).","vol":"4","page":29},{"text":"٤٨٩٧ - حدثنا جرير عن منصور عن إبراهيم في الرجل يسلم عليه في الصلاة قال: يرد ﵇ إذا انصرف فإذا ذهب (أتبعه) (^١) بالسلام.\n_________\n(^١) في [أ]: (أنتبه).","vol":"4","page":29},{"text":"٤٨٩٨ - حدثنا وكيع عن ابن عون عن ابن سيرين قال: لما قدم عبد اللَّه من الحبشة أتى النبي -ﷺ- وهو يصلي فسلم عليه فأومأ وأشار برأسه (^١).\n_________\n(^١) مرسل؛ ابن سيرين تابعي.","vol":"4","page":29},{"text":"٤٨٩٩ - حدثنا وكيع بن الجراح قال: حدثنا سفيان عن حبيب بن أبي ثابت عن عطاء بن أبي رباح أن رجلًا سلم على ابن عباس وهو في الصلاة فأخذ بيده فصافحه وغمز يده (^١).\n_________\n(^١) صحيح.","vol":"4","page":30},{"text":"٤٩٠٠ - حدثنا وكيع قال سمعت سفيان يقول: لا يرد السلام حتى يصلي فإن كان قريبا رد عليه وإن كان بعيدا أتبعه بالسلام.","vol":"4","page":30},{"text":"٤٩٠١ - حدثنا يونس بن محمد عن عبد الواحد بن زياد قال: حدثنا عاصم عن أبي العالية قال: سئل عن الرجل يسلم عليه وهو في الصلاة قال: إذا قضى الصلاة أتبعه بالسلام.","vol":"4","page":30},{"text":"٤٩٠٢ - حدثنا عفان قال حدثنا حماد بن سلمة عن (أبي) (^١) الزبير عن ابن الحنفية عن عمار قال: أتيت النبي -ﷺ- وهو يصلي فسلمت عليه قال: فرد عليَّ السلام (^٢).\n_________\n(^١) في [أ، جـ، ك، هـ]: (ابن).\n(^٢) صحيح، أخرجه النسائي ٣/ ٦، وأحمد (١٨٣١٨)، وابن قانع ٢/ ٢٤٩، وعبد الرزاق (٣٥٨٧)، والبزار (١٤١٦)، وأبو يعلى (١٦٣٤)، والحازمي في الاعتبار ص ٧١.","vol":"4","page":30},{"text":"<span data-type='title' id=toc-663>[٦٣] من كره أن (يشبك) (^١) الأصابع في الصلاة في المسجد </span>[١٤٤]\n_________\n(^١) في [ك]: (تشبك).","vol":"4","page":30},{"text":"٤٩٠٣ - حدثنا أبو بكر قال حدثنا وكيع عن عبيد اللَّه بن عبد الرحمن بن (موهب) (^١) عن عمه عن مولى لأبي سعيد الخدري (أنه كان مع أبي سعيد\n⦗٣١⦘\nالخدري) (^٢) وهو مع رسول اللَّه -ﷺ- جالس قال: فدخل النبي -ﷺ- المسجد (^٣) فرأى رجلًا جالسا وسط المسجد مشبكا أصابعه يحدث (^٤) نفسه قال: فأومأ إليه النبي -ﷺ- فلم يفطن فالتفت إلى أبي سعيد الخدري فقال: \"إِذَا صَلَّى أَحَدُكُمْ فَلَا يَشْبِكَنَّ (^٥) بَيْنَ أَصَابِعِهِ فَإِنَّ التَّشْبِيكَ مِنَ الشَّيْطَانِ وَإِنَّ أحَدَكُمْ لَا يَزَالَ فِي صَلَاةٍ مَا دَامَ فِي الْمَسْجِدِ حَتَّى يَخْرُجَ مِنْهُ\" (^٦).\n_________\n(^١) في [أ، ب، ف، هـ]: (وهب).\n(^٢) سقط من: [ب].\n(^٣) في [ك]: زياد (قال).\n(^٤) في [ب، ط، هـ]: زيادة (عن).\n(^٥) في [أ]: (يشبك).\n(^٦) مجهول؛ مولى أبي سعيد وعم عبيد اللَّه مجهولان، أخرجه أحمد (١١٥١٢).","vol":"4","page":30},{"text":"٤٩٠٤ - حدثنا أبو خالد الأحمر عن ابن عجلان عن يزيد (بن) (^١) (خصيفة) (^٢) عن سعيد بن المسيب قال: قال رسول اللَّه -ﷺ-: \"إِذَا كَانَ أَحَدُكُمْ فِي الْمَسْجِدِ فَلَا يَشْبِكَنَّ أَصَابِعَهُ\" (^٣).\n_________\n(^١) في [ب، هـ] زيادة: (أبي).\n(^٢) في [د]: (بن حبيب)، وفي [ب]: (حصينة)، وفي [جـ، ك]: (حصيفة).\n(^٣) مرسل.","vol":"4","page":31},{"text":"٤٩٠٥ - حدثنا أبو خالد الأحمر عن سعد بن إسحاق عن سعيد بن أبي (سعيد عن أبي) (^١) ثمامة (القماح) (^٢) قال: لقيت كعبا وأنا بالبلاط قد أدخلت بعض أصابعي في بعض فضرب يدي ضربا شديدا وقال: نهينا أن نشبك بين أصابعنا في الصلاة (فقلت) (^٣) له: يرحمك اللَّه تراني في صلاة فقال: من توضأ فعمد إلى\n⦗٣٢⦘\nالمسجد فهو في صلاة (^٤).\n_________\n(^١) زيادة في [جـ، ك]: (سعيد عن أبي).\n(^٢) في [أ]: (القمام).\n(^٣) في [أ، جـ، ك]: (قال: قلت).\n(^٤) مجهول؛ لجهالة أبي ثمامة.","vol":"4","page":31},{"text":"٤٩٠٦ - حدثنا أبو خالد الأحمر عن ابن عجلان عن النعمان بن أبي عياش قال: كانوا ينهون عن تشبيك الأصابع، (يعني) (^١): في الصلاة.\n_________\n(^١) سقط من: [ب].","vol":"4","page":32},{"text":"٤٩٠٧ - حدثنا الفضل بن دكين في محل عن إبراهيم أنه كره أن يشبك (بين) (^١) أصابعه في الصلاة.\n_________\n(^١) سقط من: [أ، ب، ك].","vol":"4","page":32},{"text":"<span data-type='title' id=toc-664>[٦٤] من رخص في ذلك </span>[١٤٥]","vol":"4","page":32},{"text":"٤٩٠٨ - حدثنا أبو بكر قال حدثنا أبو داود الطيالسي عن خليفة بن غالب عن نافع قال: رأيت ابن عمر يشبك بين أصابعه في الصلاة (^١).\n_________\n(^١) حسن؛ خليفة بن غالب صدوق.","vol":"4","page":32},{"text":"٤٩٠٩ - (حدثنا أبو بكر) (^١) قال حدثنا هشيم قال: (أخبرنا) (^٢) أصحابنا عن الحسن أنه كان يشبك بين أصابعه في المسجد.\n_________\n(^١) سقط من: [د].\n(^٢) في [جـ، ك]: (أنا).","vol":"4","page":32},{"text":"٤٩١٠ - حدثنا عفان قال (حدثنا) (^١) وهيب عن إسماعيل بن أمية قال: رأيت سالم بن عبد اللَّه يشبك بين أصابعه في الصلاة.\n_________\n(^١) سقط من: [ب]، وفي [جـ، ك]: (نا).","vol":"4","page":32},{"text":"<span data-type='title' id=toc-665>[٦٥] الرجل يريد أن يقول: سمع اللَّه لمن حمده فيقول: اللَّه أكبر</span>","vol":"4","page":33},{"text":"٤٩١١ - (حدثنا أبو بكر) (^١) حدثنا شريك عن جابر عن الحكم عن علي قال: إذا (أراد) (^٢) أن يقول: سمع اللَّه لمن حمده، فقال: اللَّه أكبر؟ قال: يستغفر اللَّه (^٣).\n_________\n(^١) سقط من: [ط، هـ]\n(^٢) في [أ]: (أردت).\n(^٣) ضعيف؛ لضعف جابر.","vol":"4","page":33},{"text":"٤٩١٢ - حدثنا أبو بكر بن عياش عن الأعمش عن إبراهيم قال: إذا (أراد) (^١) أن يقول: سمع اللَّه لمن حمده، فقال: اللَّه أكبر فلا سهو عليه.\n_________\n(^١) في [أ]: (أردت).","vol":"4","page":33},{"text":"٤٩١٣ - حدثنا وكيع عن سفيان عن جابر عن عامر وغيره في رجل أراد أن يقول: سمع اللَّه لمن حمده فقال: اللَّه أكبر، قالوا: ليس عليه سهو.","vol":"4","page":33},{"text":"٤٩١٤ - حدثنا وكيع عن إسرائيل عن جابر عن محمد بن علي وعامر وعطاء قالوا في رجل أراد أن يقول سمع اللَّه لمن حمده فقال: اللَّه أكبر (قالوا) (^١): ليس عليه سهو.\n_________\n(^١) في [أ]: (فقالوا).","vol":"4","page":33},{"text":"٤٩١٥ - حدثنا وكيع عن شعبة قال: سألت الحكم عن رجل نسي تكبيرة قال: يسجد سجدتي السهو.","vol":"4","page":33},{"text":"<span data-type='title' id=toc-666>[٦٦] ما قالوا إذا صلى المغرب أربعا</span>","vol":"4","page":33},{"text":"٤٩١٦ - حدثنا أبو بكر قال حدثنا (^١) وكيع عن ربيع عن الحسن في رجل صلى\n⦗٣٤⦘\nالمغرب أربعا قال: (يسجد) (^٢) سجدتي السهو.\n_________\n(^١) في [أ]: زيادة (ابن عينية عن عمرو عن عطاء بن يسار سمع أبا هريرة يقول) ثم شُطب عليها.\n(^٢) في [أ]: (سجد).","vol":"4","page":33},{"text":"٤٩١٧ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: يعيد.","vol":"4","page":34},{"text":"٤٩١٨ - حدثنا أبو أسامة عن سفيان عن حماد قال: إذا لم يجلس في الثالثة أعاد.","vol":"4","page":34},{"text":"<span data-type='title' id=toc-667>[٦٧] في الصلاة إذا أخذ المؤذن في الإقامة</span>","vol":"4","page":34},{"text":"٤٩١٩ - حدثنا أبو بكر قال حدثنا ابن عيينة (عن عمرو) (^١) عن عطاء بن يسار سمع أبا هريرة يقول: إذا أقيمت الصلاة (فلا) (^٢) صلاة إلا المكتوبة (^٣).\n_________\n(^١) تكرر في: [أ، ب].\n(^٢) في [أ]: (ولا).\n(^٣) صحيح، أخرجه عبد الرزاق (٣٩٨٧)، والطحاوي ١/ ٣٧٢، وابن عدي ١/ ٢٩١، وقد ورد مرفوعًا عند مسلم (٧١٠)، وأحمد (٨٣٧٩).","vol":"4","page":34},{"text":"٤٩٢٠ - حدثنا ابن علية عن أيوب عن عمرو عن عطاء بن يسار عن أبي هريرة قال: إذا أقيمت الصلاة فلا صلاة إلا المكتوبة (^١).\n_________\n(^١) صحيح، وانظر ما قبله.","vol":"4","page":34},{"text":"٤٩٢١ - حدثنا ابن إدريس عن الحسن (بن) (^١) عمرو (عن) (^٢) فضيل عن سعيد بن جبير أنه رأى رجلا يصلي عند إقامة العصر قال: يسرُّك أن يقال صلى ابن فلانة (ستا) (^٣).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [أ]: (بن).\n(^٣) سقط من: [ب].","vol":"4","page":34},{"text":"٤٩٢٢ - قال: فذكرت ذلك لإبراهيم فقال: كانت تكره الصلاة مع الإقامة.","vol":"4","page":35},{"text":"٤٩٢٣ - حدثنا أبو الأحوص عن منصور عن فضيل (بن عمرو) (^١) عن إبراهيم قال: كانوا يكرهون الصلاة إذا أخذ المؤذن في الإقامة.\n_________\n(^١) في [أ]: (بن سماك)، وفي [ب]: (بن يمان).","vol":"4","page":35},{"text":"٤٩٢٤ - حدثنا عمر بن أيوب عن جعفر بن برقان عن ميمون قال: إذا كبر المؤذن بالإقامة فلا تصلين شيئا حتى تصلي المكتوبة.","vol":"4","page":35},{"text":"٤٩٢٥ - حدثنا عبد السلام (بن) (^١) حرب عن ابن أبي فروة عن أبي بكر بن المنكدر عن سعيد بن المسيب أن عمر رأى (رجلا) (^٢) يصلي ركعتين والمؤذن يقيم فانتهره وقال: لا صلاة والمؤذن يقيم إلا الصلاة (^٣) التي تقام لها الصلاة (^٤).\n_________\n(^١) في [أ]: (عن).\n(^٢) في [ب]: (جلًا).\n(^٣) في [أ] زيادة: (المكتوبة).\n(^٤) ضعيف جدًا؛ ابن أبي فروة منكر الحديث.","vol":"4","page":35},{"text":"٤٩٢٦ - حدثنا عبيد اللَّه بن موسى عن عثمان بن الأسود عن عطاء قال: إذا كنت في السجد (وأقيمت) (^١) الصلاة فلا تركع.\n_________\n(^١) في [جـ، ط]: (فأقيمت).","vol":"4","page":35},{"text":"<span data-type='title' id=toc-668>[٦٨] الرجل يدخل المسجد وهو يرى أنهم قد صلوا الفريضة فيصلي </span>[١١٥]","vol":"4","page":35},{"text":"٤٩٢٧ - حدثنا أبو بكر قال حدثنا معتمر عن ليث عن طاوس أنه قال في الرجل\n⦗٣٦⦘\nيصلي في المسجد ركعتين من الفريضة وحده ثم تقام الصلاة قال: يصلي معهم ولا يعتد بها.","vol":"4","page":35},{"text":"٤٩٢٨ - حدثنا هشيم قال: (أخبرنا) (^١) سيار والمغيرة عن الشعبي.\n_________\n(^١) في [جـ، ك]: (أنا)، وفي [ب]: (أخبار).","vol":"4","page":36},{"text":"٤٩٢٩ - وأخبرنا يونس ومنصور عن الحسن.","vol":"4","page":36},{"text":"٤٩٣٠ - وحجاج عن عطاء وشعبة عن الحكم قالوا: يسلم (ثم) (^١) يدخل مع الإمام في صلاته.\n_________\n(^١) في [أ، ب، هـ]: (و).","vol":"4","page":36},{"text":"٤٩٣١ - حدثنا أبو أسامة عن مسعر قال: أظنه عن عتبة بن قيس عن عبد اللَّه بن عتبة قال: يقطعها ثم يدخل معهم.","vol":"4","page":36},{"text":"٤٩٣٢ - حدثنا أبو أسامة عن مسعر قال: سمعت حمادا يقول: أحب إليَّ أن يتكلم ويدخل معهم في الصلاة.","vol":"4","page":36},{"text":"٤٩٣٣ - حدثنا علي بن مسهر عن إسماعيل بن أبي خالد قال: سمعت الشعبي يقول: إذا دخل الرجل في الفريضة ثم (فجاءته) (^١) الإقامة قطعها، وكانت له نافلة ودخل في الفريضة.\n_________\n(^١) في [ب]: (فجاءته)، وفي [أ، هـ]: (فجئته).","vol":"4","page":36},{"text":"<span data-type='title' id=toc-669>[٦٩] من قال: يتم مع الإمام ما بقي، ويجعل الباقي تطوعا </span>[١١٦]","vol":"4","page":36},{"text":"٤٩٣٤ - حدثنا أبو بكر قال حدثنا هشيم قال (أخبرنا) (^١) مغيرة عن إبراهيم في\n⦗٣٧⦘\nالرجل يأتي المسجد فيرى أنهم (^٢) صلوا، فافترض الصلاة (فصلى) (^٣) ركعتين من المكتوبة، فأقيمت الصلاة قال: يدخل مع الإمام في صلاته فإذا صلى مع الإمام ركعتين ثم يسلّم (^٤)، (ثم) (^٥) يجعل الركعتين الأخريين (^٦) مع الإمام تطوعا.\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [أ، ط، هـ]: زيادة (قد).\n(^٣) في [أ]: (يصلي).\n(^٤) في [جـ، ك]: (سلم).\n(^٥) في [أ، ب، جـ، ك] زيادة: (ثم).\n(^٦) في [أ، ك]: (الأخرتين)، وفي [ب]: (الأخيرتين).","vol":"4","page":36},{"text":"٤٩٣٥ - حدثنا هشيم عن شعبة عن حماد أنه قال كما قال إبراهيم.","vol":"4","page":37},{"text":"<span data-type='title' id=toc-670>[٧٠] الرجل يكون قائما (يصلي) (^١) فيسمع الإقامة (^٢) (وقت) (^٣) صلَّى </span>[١١٧]\n_________\n(^١) في [أ، ب، هـ]: (فيصلي).\n(^٢) في [أ]: (فيسمع الإمام).\n(^٣) في [أ، ب، هـ، د]: (وقد).","vol":"4","page":37},{"text":"٤٩٣٦ - حدثنا أبو بكر قال حدثنا أبو بكر بن عياش عن مغيرة (عن) (^١) الشعبي قال: إذا كان الرجل قائما يصلي (فسمع) (^٢) الإقامة فليقطع.\n_________\n(^١) في [ك]: (فراغ).\n(^٢) في [د]: (فيسمع).","vol":"4","page":37},{"text":"٤٩٣٧ - وقال إبراهيم: (يضيف) (^١) (إليها) (^٢) أخرى (ولا) (^٣) يقطع.\n_________\n(^١) في [ك]: (فراغ).\n(^٢) في [أ]: (إليهما).\n(^٣) في [جـ]: (فلا).","vol":"4","page":37},{"text":"٤٩٣٨ - حدثنا أبو الأحوص عن منصور عن فضيل بن عمرو عن إبراهيم قال: كان يقول إن بقي عليك من صلاتك شيء فأتممه وكان سعيد بن جبير يقول: اقطعها.","vol":"4","page":38},{"text":"٤٩٣٩ - حدثنا أبو خالد الأحمر عن الحسن (بن) (^١) عبيد اللَّه عن إبراهيم قال: إذا افتتحت الصلاة تطوعا وأقيمت الصلاة فأتم.\n_________\n(^١) في [أ، ب]: (عن).","vol":"4","page":38},{"text":"٤٩٤٠ - حدثنا يحيى بن آدم قال: حدثنا زهير قال: ثنا أبو إسحاق قال: كنت إلى جنب عبد اللَّه بن (معقل) (^١) وهو يصلي ويقرأ في سورة النور، فأقام المؤذن فركع وسجد ثم جلس فتشهد، ثم قام مع الإمام فأخذ من حيث انتهى.\n_________\n(^١) في [د]: (فغول)، وفي [أ، هـ]: (مغفل)، وفي [جـ]: (بدون نقط).","vol":"4","page":38},{"text":"٤٩٤١ - حدثنا ابن آدم عن إسرائيل عن بيان قال: كان قيس بن أبي حازم يؤمنا (فأقام) (^١) المؤذن (الصلاة) (^٢) وقد صلى ركعة قال: فتركها ثم تقدم فصلى (بنا) (^٣).\n_________\n(^١) في [ب]: (فأقامنا).\n(^٢) في [أ]: سقط (الصلاة)، وفي [ب]: (للصلاة).\n(^٣) في [ب]: سقط (بنا).","vol":"4","page":38},{"text":"٤٩٤٢ - حدثنا عمر بن أيوب عن جعفر عن ميمون (قال) (^١) إن كبرت بالصلاة تطوعا قبل أن يكبر بالإقامة فصل ركعتين.\n_________\n(^١) تكرر في: [أ].","vol":"4","page":38},{"text":"٤٩٤٣ - حدثنا عبيد اللَّه عن عثمان بن الأسود عن عطاء قال: إذا كنت في المسجد فأقيمت الصلاة فلا تركع إلا أن تكون على وتر (فتشفع) (^١).\n_________\n(^١) في [س، ط، هـ]: (فلتشفع).","vol":"4","page":38},{"text":"<span data-type='title' id=toc-671>[٧١] الصلاة في الكنائس والبيع </span>[١٢٥]","vol":"4","page":39},{"text":"٤٩٤٤ - حدثنا أبو بكر قال حدثنا سهل بن يوسف عن حميد عن بكر قال: (كُتب) (^١) إلى عمر من نجران: لم (يجدوا) (^٢) مكانا أنظف ولا أجود من بَيْعَةٍ فكتب: انضحوها بماء وسدر وصلوا فيها.\n_________\n(^١) في [أ، ب، جـ، ط، ك، هـ]: (كتبت)، وانظر: عمدة القاري ٤/ ١٩٢.\n(^٢) في [د]: (نجد).","vol":"4","page":39},{"text":"٤٩٤٥ - حدثنا هشيم عن مغيرة عن إبراهيم.","vol":"4","page":39},{"text":"٤٩٤٦ - وعن يونس عن الحسن.","vol":"4","page":39},{"text":"٤٩٤٧ - وعن حصين عن الشعبي أنهم قالوا: لا بأس بالصلاة في البِيَع.","vol":"4","page":39},{"text":"٤٩٤٨ - حدثنا حفص بن غياث عن حجاج قال: سألت عطاء عن الصلاة في الكنائس والبيع فلم ير بها بأسًا.","vol":"4","page":39},{"text":"٤٩٤٩ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم.","vol":"4","page":39},{"text":"٤٩٥٠ - وعن جابر عن الشعبي (قالا) (^١): لا بأس (بالصلاة) (^٢) في الكنيسة والبِيْعَةِ.\n_________\n(^١) في [أ]: (قال).\n(^٢) سقط من: [أ].","vol":"4","page":39},{"text":"٤٩٥١ - [حدثنا غندر عن أشعث عن محمد قال: لا بأس بالصلاة في الكنيسة.","vol":"4","page":39},{"text":"٤٩٥٢ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن أنه كرهه] (^١).\n_________\n(^١) سقط ما بين المعكوفين من: [أ].","vol":"4","page":39},{"text":"٤٩٥٣ - وأن محمدا لم ير به بأسًا.","vol":"4","page":39},{"text":"٤٩٥٤ - حدثنا وكيع عن سفيان عن خصيف عن مقسم عن ابن عباس أنه كره الصلاة في الكنيسة إذا (كان) (^١) فيها تصاوير (^٢).\n_________\n(^١) في [ب]: (كانت).\n(^٢) ضعيف؛ خصيف ضعيف.","vol":"4","page":40},{"text":"٤٩٥٥ - حدثنا وكيع عن عثمان ابن أبي هند قال: رأيت عمر بن عبد العزيز يؤم الناس فوق كنيسة والناس أسفل منه.","vol":"4","page":40},{"text":"٤٩٥٦ - حدثنا وكيع عن إسماعيل بن رافع قال: رأيت عمر بن عبد العزيز يؤم الناس في كنيسة بالشام.","vol":"4","page":40},{"text":"٤٩٥٧ - حدثنا ملازم بن عمرو عن عبد اللَّه بن بدر عن قيس بن طلق عن أبيه طلق بن علي قال: خرجنا وفدا إلى النبي -ﷺ- فأخبرناه أن بأرضنا بيعة لنا فاستوهبناه فضل طهوره فدعا بماء (^١) فتوضأ ثم (مضمض) (^٢) ثم جعله لنا في (إداوة) (^٣) فقال: \"اخْرُجُوا بهِ مَعَكُمْ فَإِذا قَدِمْتُمْ بَلَدَكُمْ فَاكْسِرُوا بيْعَتَكُمْ وَانْضَحُوا مَكَانَهَا بالْمِاءِ واتَّخِذُوهَا مَسْجِدًا\" (^٤).\n_________\n(^١) زيادة: في [جـ، ك] (فتمضمض).\n(^٢) في [د]: (تمضمض).\n(^٣) في [أ]: (إدارة).\n(^٤) حسن؛ قيس صدوق، أخرجه أحمد (١٦٢٩٣)، والنسائي (٢/ ٣٨)، وابن حبان (١١٢٣)، وابن سعد (٥/ ٥٥٢)، وأبو نعيم في دلائل النبوة (٤٧)، والطبراني (٨٢٤١)، والبيهقي في دلائل النبوة (٢/ ٥٤٢)، وابن الأثير (٣/ ٩٢).","vol":"4","page":40},{"text":"٤٩٥٨ - حدثنا وكيع قال حدثنا أبو فضالة قال: حدثنا أزهر (الحرازي) (^١) أن أبا\n⦗٤١⦘\nموسى صلى في كنيسة (بدمشق) (^٢) (يقال) (^٣) لها كنيسة (يُحنا) (^٤) (^٥).\n_________\n(^١) في [أ، ب، هـ]: (الحراني)، وفي [ك]: (الجزري).\n(^٢) في [أ، جـ، ك]: (في دمشق).\n(^٣) سقط من: [د، هـ].\n(^٤) في [ك]: (لحيا)، وفي [أ]: (نحقا)، وفي [ب، هـ]: (نحيا).\n(^٥) ضعيف منقطع؛ أبو فضالة خرج بن فضالة ضعيف، وأزهر لم يدرك أبا موسى.","vol":"4","page":40},{"text":"<span data-type='title' id=toc-672>[٧٢] (في) (^١) الرجل يعتمد على الحائط (وهو) (^٢) يصلي </span>[١٣٢]\n_________\n(^١) زيادة: من [أ، ب، جـ، ك]، وسقط: من [د، هـ].\n(^٢) في [ك]: (ولو).","vol":"4","page":41},{"text":"٤٩٥٩ - حدثنا أبو بكر قال حدثنا عباد بن العوام عن هشام عن الحسن أنه كان يكره أن يعتمد الرجل على الحائط في الصلاة المكتوبة إلا من علة ولم ير به (بأسا في التطوع) (^١).\n_________\n(^١) في [أ، ب، جـ، ك]: (في التطوع بأسًا).","vol":"4","page":41},{"text":"٤٩٦٠ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم أنه كان يكره أن يتساند الرجل على الحائط في الصلاة وكان يكره رفع رجليه إلا من علة.","vol":"4","page":41},{"text":"٤٩٦١ - حدثنا جرير عن مغيرة عن إبراهيم قال كان يكره أن يرفع إحدى رجليه على الأخرى في الصلاة ويستند إلى جدار إلا من علة.","vol":"4","page":41},{"text":"٤٩٦٢ - حدثنا جرير عن ليث عن حماد عن مجاهد قال: ينقص من أجره بقدر ذلك.","vol":"4","page":41},{"text":"٤٩٦٣ - [حدثنا معتمر عن ليث عن حماد عن مجاهد في الرجل يصلي فيتوكأ على الحائط قال: ينقص من صلاته بقدر ذلك] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"4","page":41},{"text":"٤٩٦٤ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: لا بأس أن يعتمد على الحائط.","vol":"4","page":42},{"text":"٤٩٦٥ - حدثنا إسحاق الأزرق عن هشام عن الحسن أنه كره أن يعتمد الرجل على شيء في الفريضة إلا من علة، وكان لا يرى به بأسا في التطوع، وكان ابن سيرين (يكرهه) (^١) في الفريضة والتطوع.\n_________\n(^١) في [د، هـ]: (يكره).","vol":"4","page":42},{"text":"<span data-type='title' id=toc-673>[٧٣] الرجل يريد السفر من كان يستحب له أن يصلي قبل خروجه </span>[١٣١]","vol":"4","page":42},{"text":"٤٩٦٦ - (حدثنا أبو بكر قال) (^١): حدثنا عيسى بن يونس عن الأوزاعي عن المطعم (^٢) بن مقدام قال: قال رسول اللَّه -ﷺ-: \" (مَا) (^٣) خَلَفَ عَبْدٌ عَلَى أَهْلهِ (أَفْضَلَ) (^٤) مِنْ رَكْعَتَيْنِ يَرْكَعَهُمَا عِنْدَهَمْ حِينَ يُرِيدُ السَفّرَ\" (^٥).\n_________\n(^١) سقط من: [أ، ب، د، ط، هـ].\n(^٢) في [جـ]: (قلت هو صنعاني شامي تابعي جليل روى عن الحسن ومجاهد وهو ثقة وروى له أبو داود).\n(^٣) في [أ]: (لما).\n(^٤) سقط من: [ب].\n(^٥) مرسل.","vol":"4","page":42},{"text":"٤٩٦٧ - حدثنا وكيع عن سفيان عن أبي إسحاق عن الحارث عن علي قال: إذا خرجت فصلِّ ركعتين (^١).\n_________\n(^١) ضعيف، الحارث ضعيف.","vol":"4","page":42},{"text":"٤٩٦٨ - حدثنا أبو معاوية عن عبيد اللَّه عن نافع عن ابن عمر أنه كان إذا أراد أن يخرج دخل المسجد فصلى (^١).\n_________\n(^١) صحيح.","vol":"4","page":43},{"text":"٤٩٦٩ - حدثنا حميد بن عبد الرحمن عن زهير عن أبي إسحاق قال: رأيت الحارث بن أبي ربيعة صلى حين أراد أن يخرج إلى (باجُمَيرا) (^١) في الحجرة ضحى ركعتين وصلى معه نفر منهم الأسود بن يزيد.\n_________\n(^١) في [ط]: (ماء حمير)، وفي [جـ، د، هـ]: (يا حمير)، و(باجُميرا) قرية على شط الفرات قرب الأنبار، انظر: طبقات ابن سعد ٥/ ٢٢٦.","vol":"4","page":43},{"text":"<span data-type='title' id=toc-674>[٧٤] من قال: إذا قدمتا من سفر فصلِّ ركعتين</span>","vol":"4","page":43},{"text":"٤٩٧٠ - حدثنا وكيع عن أسامة بن (زيد) (^١) عن معاذ بن عبد اللَّه بن (خبيب) (^٢) عن جابر قال: لما قدمنا مع رسول اللَّه -ﷺ- قال لي: \"يَا جَايرْ هَلْ صَلَّيْتَ؟ \" قلت: لا، قال: \"فَصَلِّ رَكْعَتَيْنِ\" (^٣).\n_________\n(^١) في [أ]: (يزيد).\n(^٢) في [أ، جـ، هـ]: (حبيب).\n(^٣) حسن؛ أسامة صدوق، أخرجه البخاري (٤٤٣)، ومسلم (٧١٥).","vol":"4","page":43},{"text":"٤٩٧١ - حدثنا وكيع عن كامل أبي العلاء عن أبي صالح أن عثمان كان إذا قدم من سفر صلى ركعتين (^١).\n_________\n(^١) ضعيف منقطع؛ لضعف أبي صالح الذي لم يسمع من عثمان.","vol":"4","page":43},{"text":"٤٩٧٢ - حدثنا وكيع عن سفيان عن أبي إسحاق (عن) (^١) الحارث عن علي\n⦗٤٤⦘\nقال: إذا قدمت فصل ركعتين (^٢).\n_________\n(^١) في [ب]: (بن).\n(^٢) ضعيف؛ لضعف الحارث.","vol":"4","page":43},{"text":"٤٩٧٣ - حدثنا وكيع عن مالك بن مغول عن مقاتل بن بشير (العجلي) (^١) عن رجل يقال له موسى أن ابن محباس قدم من سفر فصلى في بيته ركعتين على طنفسة (^٢).\n_________\n(^١) في [أ]: (النخلي).\n(^٢) مجهول.","vol":"4","page":44},{"text":"٤٩٧٤ - حدثنا أبو أسامة عن ابن جريج عن الزهري عن عبد الرحمن بن (كعب) (^١) بن مالك عن أبيه أن النبي -ﷺ- كان لا يقدم من سفر إلا نهارا في الضحى فإذا قدم بدأ بالمسجد فصلى ركعتين (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح، صرح ابن جريج بالسماع عند أحمد (١٥٧٧٥)، وأخرجه البخاري (٣٠٨٨)، ومسلم (٧١٦).","vol":"4","page":44},{"text":"<span data-type='title' id=toc-675>[٧٥] في القوم ينسون الصلاة أو ينامون عنها</span>","vol":"4","page":44},{"text":"٤٩٧٥ - حدثنا أبو بكر قال (حدثنا) (^١) محمد بن فضيل عن يزيد بن أبي زياد عن تميم بن سلمة عن مسروق قال: كان النبي -ﷺ- في سفر فعرس بأصحابه فلم يوقظهم مع (تعريسهم) (^٢) إلا الشمس فقام فأمر المؤذن (فأذن) (^٣) وأقام ثم صلى فقال مسروق: ما أحب أن لنا الدنيا وما فيها بصلاة رسول اللَّه -ﷺ- بعد طلوع الشمس (^٤).\n_________\n(^١) في [أ]: (ثنا)، وفي [ب]: (أنا).\n(^٢) في [أ]: (تعريشهم).\n(^٣) سقط من: [ط، هـ].\n(^٤) مرسل ضعيف؛ يزيد ضعيف، ومسروق تابعي، وورد متصلًا كما في الذي بعده.","vol":"4","page":44},{"text":"٤٩٧٦ - حدثنا (عبيدة) (^١) بن حميد عن يزيد بن أبي زياد عن تميم بن سلمة عن مسروق عن ابن عباس عن النبي -ﷺ- مثله (^٢).\n_________\n(^١) في [أ، هـ]: (عبده).\n(^٢) ضعيف؛ لضعف يريد، أخرجه أحمد (٢٣٤٩)، وأبو يعلى (٢٣٧٥)، والطبراني (١٢٢٢٥)، والنسائي (١/ ٣٩٩)، والطيالسي (٢٦١٢)، وابن عدي (٢/ ٨٠٨).","vol":"4","page":45},{"text":"٤٩٧٧ - حدثنا وكيع عن سفيان عن سعد بن إبراهيم عن (عطاء) بن يسار قال: صلى رسول اللَّه -ﷺ- ركعتي الفجر بعد ما جاز (الوادي) ثم أمر بلالا فأذن (فأقام) (^١) ثم صلى الفريضة (^٢).\n_________\n(^١) في [ك]: (وأقام).\n(^٢) مرسل؛ عطاء تابعي.","vol":"4","page":45},{"text":"٤٩٧٨ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) هشام عن (الحسن) (^٢) قال: يجزئ الرجل أن (يقضي) (^٣) (الصلوات) (^٤) بإقامة (واحدة) (^٥).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [ك]: (الحسين).\n(^٣) في [ب، ك]: (تفضي).\n(^٤) في [أ، ب، ط، هـ]: (الصلاة).\n(^٥) سقط من: [ب].","vol":"4","page":45},{"text":"٤٩٧٩ - حدثنا (حسين) (^١) بن علي عن زائدة عن سماك عن القاسم بن عبد الرحمن عن أبيه عن عبد اللَّه قال سرينا ذات ليلة مع رسول اللَّه -ﷺ- قال: فقلنا يا رسول اللَّه لو (أمسستنا) (^٢) الأرض فنمنا (ورعت) (^٣) ركابنا قال: \"فَمَنْ\n⦗٤٦⦘\nيَخرُسُنا؟ \" قال: قلت: أنا، (فغلبتني) (^٤) (عيني) (^٥) فلم يوقظنا إلا (وقد) (^٦) طلعت الشمس ولم يستيقظ رسول اللَّه -ﷺ- إلا بكلامنا قال: فَأَمْرَ بِلَالًا فَأْذَّنَ وَأَقَامَ (فصلى بنا) (^٧) (^٨).\n_________\n(^١) في [أ] ورد (بشير).\n(^٢) في [أ]: (أمستنا)، وفي [ب]: (أمسسنا)، وفي [هـ]: (أمسسيتنا).\n(^٣) في [أ]: (ودعت)، وفي [ك]: (ودعب).\n(^٤) في [هـ]: (فغلبن).\n(^٥) في [ط، هـ]: (عيناي).\n(^٦) في [جـ، ك]: (وقت).\n(^٧) سقط: في [ب] (فصلى بنا).\n(^٨) منقطع حكمًا، أخرجه أحمد (٤٣٠٧)، وأبو داود (٤٤٧)، وابن حبان (١٥٨٠)، وأبو يعلى (٥٠١٠)، والبزار (٣٩٩)، والطبراني (١٠٣٤٩)، والطيالسي (٣٧٧)، والطحاوي ١/ ٤٦٥، وا لشاشي (٨٣٩)، والبيهقي (٢/ ٢١٨)، والطبري ٢٦/ ٦٩ سورة الفتح، والنسائي في الكبرى (٨٨٥٤)، والمزي في ترجمة (عبد الرحمن بن علقمة).","vol":"4","page":45},{"text":"<span data-type='title' id=toc-676>[٧٦] في (عد) (^١) الآي في الصلاة من لم ير به بأسا </span>[١٢٩]\n_________\n(^١) في [أ، جـ، ك، هـ]: (عدد).","vol":"4","page":46},{"text":"٤٩٨٠ - حدثنا أبو بكر قال حدثنا هشيم قال: أخبرنا (^١) مغيرة عن إبراهيم أنه لم يكن يرى بعدد الآي في الصلاة بأسا.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"4","page":46},{"text":"٤٩٨١ - حدثنا هشيم عن يونس عن الحسن مثله.","vol":"4","page":46},{"text":"٤٩٨٢ - [حدثنا أبو معاوية عن الشيباني عن (يسير) (^١) بن عمرو أنه كان لا يرى بأسا بعدد الآي في الصلاة] (^٢).\n_________\n(^١) في [ب]: (بسر)، وفي [ك]: (بشير)، وكذلك [جـ]، وفي [هـ]: (بشر).\n(^٢) سقط الخبر من: [أ].","vol":"4","page":46},{"text":"٤٩٨٣ - [حدثنا عبده ووكيع عن هشام أن أباه كان يعد الآي في الصلاة] (^١).\n_________\n(^١) زيادة: من [جـ، د، ك]، وسقط من: [أ، ب، هـ].","vol":"4","page":47},{"text":"٤٩٨٤ - حدثنا أبو معاوية عن الأعمش قال: كان يحيى بن وثاب يعد الآي في الصلاة.","vol":"4","page":47},{"text":"٤٩٨٥ - حدثنا ابن علية عن أيوب قال: رأيت طاوسا ونافعا يعدان الآي في الصلاة.","vol":"4","page":47},{"text":"٤٩٨٦ - حدثنا وكيع عن سفيان عن خالد عن ابن سيرين أنه كان يعد الآي بشماله في الصلاة.","vol":"4","page":47},{"text":"٤٩٨٧ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: لا بأس بعد الآي في الصلاة.","vol":"4","page":47},{"text":"٤٩٨٨ - [حدثنا وكيع عن حماد بن سلمة عن يحيى بن عتيق عن سعيد بن جبير أنه كان يعد الآي في الصلاة] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"4","page":47},{"text":"٤٩٨٩ - حدثنا وكيع عن سفيان عن عطاء بن السائب قال: رأيت أبا عبد الرحمن يعد الآي في الصلاة (^١).\n_________\n(^١) في [ب]: زيادة (فقلت فقال).","vol":"4","page":47},{"text":"٤٩٩٠ - حدثنا وكيع عن إسماعيل بن عبد الملك قال: رأيت ابن أبي مليكة يَعدُّ الآي في الصلاة، فقلت له، فقال: (إنه) (^١) أحفظ.\n_________\n(^١) في [ب]: (كلمة غير واضحة).","vol":"4","page":47},{"text":"٤٩٩١ - حدثنا وكيع عن حماد بن زيد عن يحيى بن عتيق قال: رأيت طاوسا والغيرة بن حكيم الصنعاني يعدان الآي في الصلاة.","vol":"4","page":47},{"text":"٤٩٩٢ - حدثنا أبو أيوب (القريعي) (^١) قال: رأيت (عمران) (^٢) بن (حدير) (^٣) (يعدُّ) (^٤) (الآي) (^٥) في الصلاة ذكر أن أبا مجلز (كان) (^٦) لا يرى بذلك بأسا.\n_________\n(^١) في [أ، هـ، ك] (الفريعي)، وفي [ب]: (العريعي).\n(^٢) في [أ، ط، هـ]: زيادة (و).\n(^٣) في [أ]: (جدير).\n(^٤) في [أ]: (يعدان).\n(^٥) في [أ]: (الأخرى).\n(^٦) في [ك، ب، أ، جـ]: زيادة (كان).","vol":"4","page":48},{"text":"٤٩٩٣ - حدثنا حفص عن عمرو عن الحسن قال: لا بأس أن (يَعدُّ) (^١) الآي في الصلاة إذا خاف النسيان.\n_________\n(^١) في [أ]: (تعد).","vol":"4","page":48},{"text":"٤٩٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن ربيع قال: رأيت ابن سيرين يعد الآي في العصر.","vol":"4","page":48},{"text":"٤٩٩٥ - حدثنا وكيع عن حريث عن الشعبي قال: لا بأس بعد الآي في الفريضة.","vol":"4","page":48},{"text":"٤٩٩٦ - حدثنا يحيى بن بشير الجزري عن ابن جريج عن عطاء قال: لا بأس بعد الآي في الصلاة.","vol":"4","page":48},{"text":"٤٩٩٧ - حدثنا أبو أسامة (عن) (^١) (نافع) (^٢) بن عمر قال: رأيت ابن أبي مليكة يعد الآي في الصلاة.\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [أ، هـ]: زيادة (عن).","vol":"4","page":48},{"text":"٤٩٩٨ - قال: وقال يحيى بن عبد اللَّه بن (صيفي) (^١): هو رأس العبادة.\n_________\n(^١) في [أ، ب]: (صفي).","vol":"4","page":49},{"text":"<span data-type='title' id=toc-677>[٧٧] من كرهه </span>[١٣٠]","vol":"4","page":49},{"text":"٤٩٩٩ - حدثنا أبو بكر قال: (نا) (^١) عمر بن أيوب الموصلي عن جعفر بن برقان عن حبيب بن أبي مرزوق عن عمرو بن ميمون قال: سأله عمر بن عبد العريز: تعد الآي في الصلاة فقال: ما أفعل قال: وأنا أيضا ما أفعل.\n_________\n(^١) في [جـ]: (حدثنا).","vol":"4","page":49},{"text":"<span data-type='title' id=toc-678>[٧٨] في النوم في المسجد </span>[١١٨]","vol":"4","page":49},{"text":"٥٠٠٠ - حدثنا أبو بكر قال: حدثنا صفوان (بن عيسى) (^١) عن الحارث [بن] (^٢) عبد الرحمن قال: سألت سليمان (^٣) بن يسار (^٤) عن النوم في المسجد فقال: كيف تسألون عن هذا وقد كان أهل الصفة ينامون فيه ويصلون فيه (^٥)\n_________\n(^١) في [ب]: تكررت.\n(^٢) في [أ، ب، هـ]: (عن)، وكذلك في [هـ].\n(^٣) في [ب]: (سلمان).\n(^٤) في [أ]: (سيار).\n(^٥) حسن؛ الحارث صدوق.","vol":"4","page":49},{"text":"٥٠٠١ - حدثنا الثقفي عن يونس قال: رأيت ابن سيرين ينام في المسجد.","vol":"4","page":49},{"text":"٥٠٠٢ - حدثنا ابن إدريس عن هشام عن الحسن قال: كان له مسجد يصلي فيه وينام فيه.","vol":"4","page":49},{"text":"٥٠٠٣ - حدثنا أبو أسامة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: كنا ونحن شباب نبيت في عهد رسول اللَّه -ﷺ- في المسجد ونقيل (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٤٤٠)، ومسلم (٢٤٧٩).","vol":"4","page":50},{"text":"٥٠٠٤ - حدثنا جرير عن يزيد عن عطاء قال: قال رجل لابن عباس: إني نمت في المسجد الحرام فاحتلمت فقال: أما (أن) (^١) تتخذه مبيتا أو مقيلا فلا وأما أن تنام تستريح أو تنتظر حاجة فلا بأس (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) ضعيف؛ لضعف يزيد.","vol":"4","page":50},{"text":"٥٠٠٥ - حدثنا (^١) أبو بكر قال: (أنا) (^٢) أسباط (بن) (^٣) محمد عن (ليث) (^٤) عن عطاء وطاوس ومجاهد أنهم كرهوا النوم في المسجد.\n_________\n(^١) في [د]: (باب من كره النوم في المسجد) (١١٩).\n(^٢) في [أ، جـ، ك]: (نا)، وفي [س]: (حدثنا).\n(^٣) في [جـ]: (عن).\n(^٤) في [أ]: (يشير).","vol":"4","page":50},{"text":"٥٠٠٦ - حدثنا عيسى بن يونس عن ابن جريج قال: قلت لعطاء: أتكره النوم في المسجد؟ قال: بل أحبه.","vol":"4","page":50},{"text":"٥٠٠٧ - حدثنا وكيع قال حدثنا سفيان عن أبي الهيثم قال: نهاني مجاهد عن النوم في المساجد.","vol":"4","page":50},{"text":"٥٠٠٨ - حدثنا وكيع عن أيمن بن (نابل) (^١) قال: رآني سعيد بن جبير وأنا نائم في الحجر فأيقظني وقال: مثلك ينام هاهنا.\n_________\n(^١) في [أ]: (نايل).","vol":"4","page":50},{"text":"٥٠٠٩ - حدثنا وكيع قال حدثنا إسماعيل بن أبي خالد عن (أبي) (^١) عمرو الشيباني قال: رأيت ابن مسعود (يعس) (^٢) في المسجد ليلا فلا يدع سوادا في المسجد إلا أخرجه إلا رجلا يصلي (^٣).\n_________\n(^١) سقط من: [أ، هـ، جـ، ك].\n(^٢) في [أ]: (يقوم)، وفي [هـ]: (نعس).\n(^٣) صحيح.","vol":"4","page":51},{"text":"٥٠١٠ - حدثنا وكيع قال: حدثنا (مغيرة) (^١) بن زياد قال: كنت (أنام) (^٢) في المسجد الحرام فاحتلم في ليلة مرارا فسألت عطاء فقال: نم (^٣) وإن احتلمت عشر مرات.\n_________\n(^١) في [أ]: (سفيان).\n(^٢) سقط من: [هـ].\n(^٣) في [ب]: (نعم).","vol":"4","page":51},{"text":"٥٠١١ - حدثنا وكيع قال: حدثنا سفيان عن إسماعيل بن [أمية] (^١) عن المغيرة بن [حكيم] (^٢) عن سعيد بن المسيب إنه سئل عن النوم في المسجد فقال: أين كان أهل الصفة، يعني ينامون فيه.\n_________\n(^١) في [هـ]: (علية).\n(^٢) في [د]: (حكم).","vol":"4","page":51},{"text":"٥٠١٢ - حدثنا وكيع قال: حدثنا سفيان عن ابن أبي نجيح قال: نمت في المسجد الحرام فاحتلمت فيه، فسألت سعيد بن جبير، فقال: اذهب (فاغتسل) (^١) يعني: ولم ينهه.\n_________\n(^١) في [ط، هـ]: (واغتسل).","vol":"4","page":51},{"text":"<span data-type='title' id=toc-679>[٧٩] الرجل يصلي مع الرجل يقيمه عن يمينه (١٢٨)</span>","vol":"4","page":52},{"text":"٥٠١٣ - حدثنا أبو بكر قال حدثنا هشيم قال اخبرنا (^١) أبو (بشر) (^٢) عن سعيد بن جبير عن ابن عباس قال: بتّ ذات ليلة عند ميمونة بنت الحارث فقام النبي -ﷺ- يصلي من الليل فقمت عن يساره فأخذ بذؤابة كانت لي أو برأسي (فأقامني) (^٣) عن يمينه (^٤).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [د، ك]: (بشير).\n(^٣) في [أ]: (وأقام).\n(^٤) صحيح، أخرجه البخاري (٥٩١٩)، وأحمد (١٨٤٣)، وأخرجه بنحوه مسلم (٧٦٣).","vol":"4","page":52},{"text":"٥٠١٤ - حدثنا غندر عن شعبة عن عبد اللَّه بن المختار عن موسى بن أنس (عن أنس) (^١) قال: أتيت النبي -ﷺ- وهو يصلي فأقامني عن يمينه (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح، أخرجه مسلم (٦٦٠)، وأحمد (١٣٠١٩).","vol":"4","page":52},{"text":"٥٠١٥ - [حدثنا أبو بكر قال حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن شرحبيل عن جابر قال: صليت مع النبي -ﷺ- فأقامني عن يمينه] (^١) (^٢).\n_________\n(^١) في [أ، ب]: (سقط الحديث كاملًا).\n(^٢) حسن؛ أبو خالد صدوق، أخرجه أحمد (١٤٤٩٦)، وابن ماجة (٩٧٤)، وابن خزيمة (١٥٣٥)، وبنحوه مسلم (٣٠١٠).","vol":"4","page":52},{"text":"٥٠١٦ - (^١) [حدثنا ابن عيينة عن الزهري عن (عبيد اللَّه) (^٢) عن أبيه قال: أتيت عمرو هو يصلي فقمت عن شماله فجعلني عن يمينه (^٣).\n_________\n(^١) في [أ] سقط: (خبران)، وفي [ب]: (تقديم وتأخير).\n(^٢) في [ب]: (عبد اللَّه).\n(^٣) صحيح، أخرجه مالك (١/ ١٣٤)، وعبد الرزاق (٣٨٦٩).","vol":"4","page":52},{"text":"٥٠١٧ - حدثنا محمد بن أبي عدي عن حميد عن ثابت عن أنس قال: صليت معه فأقامني عن يمينه] (^١) (^٢).\n_________\n(^١) في [أ] سقط: (خبران)، وفي [ب]: (تقديم وتأخير).\n(^٢) صحيح.","vol":"4","page":53},{"text":"٥٠١٨ - حدثنا ابن نمير عن عبيد اللَّه بن (عمر) (^١) عن نافع عن ابن عمر أنه قام رجل يصلي عن يساره فحوله (عن) (^٢) يمينه (^٣).\n_________\n(^١) في [د، هـ]: (عمير).\n(^٢) في [هـ، د]: (إلى).\n(^٣) صحيح، أخرجه مالك (١/ ١٣٤)، وعبد الرزاق (٣٨٦٩).","vol":"4","page":53},{"text":"٥٠١٩ - حدثنا سهل بن يوسف عن ابن عون عن محمد قال: كان ابن عباس إذا صلّى معه رجل أقامه عن يمينه (^١).\n_________\n(^١) منقطع؛ محمد لم يرو عن ابن عباس.","vol":"4","page":53},{"text":"٥٠٢٠ - حدثنا عيسى بن يونس عن عبد الرحمن بن يزيد قال: دخلت مع مكحول مسجد دمشق وقد صلى أهله فأقامني عن يمينه فصليت بصلاته.","vol":"4","page":53},{"text":"٥٠٢١ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم قال: يقيمه عن يمينه.","vol":"4","page":53},{"text":"٥٠٢٢ - حدثنا وكيع عن مالك بن مغول عن الشعبي أنه كان إذا قام معه رجل أقامه عن يمينه.","vol":"4","page":53},{"text":"٥٠٢٣ - حدثنا أبو أسامة عن هشام قال: جئت (إلى) (^١) عروة وهو يصلي فأقامني عن يمينه.\n_________\n(^١) في [أ، جـ، ك] زيادة: (إلى).","vol":"4","page":53},{"text":"٥٠٢٤ - حدثنا وكيع عن سفيان عن حماد قال: سألت عنه سعيد بن المسيب (قال) (^١): يقيمه عن يساره.\n_________\n(^١) في [جـ، ك]: (فقال).","vol":"4","page":54},{"text":"<span data-type='title' id=toc-680>[٨٠] ما قالوا إذا كانوا ثلاثة يتقدم الإمام </span>[٧٢]","vol":"4","page":54},{"text":"٥٠٢٥ - حدثنا أبو بكر قال: (حدثنا) (^١) محمد بن فضيل عن هارون بن عنترة عن عبد الرحمن بن الأسود قال: استاذن علقمة (والأسود) (^٢) على عبد اللَّه فأذن لهما وقال: إنه سيكون أمراء يشغلون عن وقت الصلاة فصلوها لوقتها ثم قام (فصلى) (^٣) بيني وبينه وقال: هكذا رأيت رسول اللَّه -ﷺ- فعل (^٤).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) سقط: (الأسود) في [د].\n(^٣) سقط من: [ط، هـ].\n(^٤) منقطع؛ عبد الرحمن لم يدرك ابن مسعود، أخرجه أحمد (٤٥٣٠)، وأبو داود (٦١٣)، والنسائي ٢/ ٨٤، وأبو يعلى (٥١٩١). والطحاوي ١/ ٢٢٩، وأصله عند مسلم (٥٣٤).","vol":"4","page":54},{"text":"٥٠٢٦ - حدثنا عباد بن العوام عن هارون بن عنترة عن عبد الرحمن بن الأسود عن علقمة والأسود عن عبد اللَّه رفعه مثله (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٥٣٤)، وأحمد (٣٩٢٧).","vol":"4","page":54},{"text":"٥٠٢٧ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم عن ابن عمر أنه قال: إذا كانوا ثلاثة تقدمهم أحدهم وتأخر اثنان (^١).\n_________\n(^١) منقطع، إبراهيم لم يسمع من ابن عمر، أخرجه مسدد كما في المطالب (٣٩٠)، وعبد الرزاق (٣٨٧٩).","vol":"4","page":54},{"text":"٥٠٢٨ - حدثنا ابن فضيل عن ليث عن نافع عن ابن عمر أنه كان إذا صلى ثالث ثلاثة جعل اثنين خلفه (^١).\n_________\n(^١) ضعيف؛ لضعف ليث، أخرجه عبد الرزاق (٣٨٧٩)، ومسدد كما في المطالب (٣٩٠).","vol":"4","page":55},{"text":"٥٠٢٩ - [حدثنا أبو معاوية عن هشام بن عروة عن (أبيه) (^١) أنه كان إذا (صلى) (^٢) معه الرجلان خلّفهما خلفه] (^٣).\n_________\n(^١) في [جـ]: (أمه)\n(^٢) سقط من: [ب].\n(^٣) سقط الخبر من: [أ].","vol":"4","page":55},{"text":"٥٠٣٠ - حدثنا جرير عن مغيرة عن إبراهيم قال: إذا كانوا ثلاثة تقدمهم أحدهم.","vol":"4","page":55},{"text":"٥٠٣١ - حدثنا ابن فضيل عن ز كريا عن عامر قال: إذا كان القوم ثلاثة سوى الإمام تقدمهم أحدهم.","vol":"4","page":55},{"text":"٥٠٣٢ - حدثنا يحيى بن يعلى عن عثمان بن الأسود قال: صليت أنا ورجل مع مجاهد فأقام أحدنا عن يمينه والآخر عن يساره وقال: هكذا يصنع الثلاثة.","vol":"4","page":55},{"text":"٥٠٣٣ - حدثنا (ابن) (^١) عيينة عن الزهري عن عبيد اللَّه عن أبيه قال: أتيت عمر وهو يصلي بالهاجرة، فقمت عن شماله فجعلني عن يمينه، فجاء يرفأ (مولى عمر) (^٢) فتأخر (نا) (^٣) (فصرنا) (^٤) اثنين خلفه (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [جـ، ب، ك، أ].\n(^٣) سقط من: [س].\n(^٤) سقط من: [ط، هـ].\n(^٥) صحيح.","vol":"4","page":55},{"text":"٥٠٣٤ - حدثنا يحيى بن سعيد عن سعيد عن قتادة عن أنس وعن سعيد بن المسيب والحسن قالوا: إذا كانوا ثلاثة تقدمهم أحدهم وصلى اثنان خلفه (^١).\n_________\n(^١) صحيح.","vol":"4","page":56},{"text":"٥٠٣٥ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن عبيد اللَّه بن عبد اللَّه عن أبيه قال: جئت إلى عمر وهو يصلي فجعلني عن يمينه فجاء يرفأ فجعلنا خلفه (^١).\n_________\n(^١) حسن، أبو خالد صدوق.","vol":"4","page":56},{"text":"٥٠٣٦ - حدثنا أبو نعيم قال (نا) (^١) (نصير) (^٢) بن أبي الأشعث عن حماد بن (خوار) (^٣) عن عبد الملك بن ميسرة عن (النزال) (^٤) بن سبرة عن علي قال: إذا كانوا ثلاثة تقدم أحدهم (^٥).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) في [أ، ب]: (نصر).\n(^٣) في [ك]: (حوار)، وكذا في [أ].\n(^٤) في [أ]: (اليزاء).\n(^٥) مجهول، لجهالة حماد.","vol":"4","page":56},{"text":"<span data-type='title' id=toc-681>[٨١] إذا كان الإمام ورجل وامرأة كيف يصنعون</span>؟ [٧٣]","vol":"4","page":56},{"text":"٥٠٣٧ - حدثنا أبو داود الطيالسي عن شعبة عن عبد اللَّه بن المختار عن موسى ابن أنس عن أنس أن النبي -ﷺ- صلى بهم وامرأة من أهله فجعل (أنسا) (^١) عن يمينه والمرأة خلفه (^٢).\n_________\n(^١) في [أ، ب، د]: (اثنين)، وفي [ك، جـ]: (أنس).\n(^٢) صحيح، أخرجه مسلم (٦٦٠)، وأحمد (١٣٠١٩).","vol":"4","page":56},{"text":"٥٠٣٨ - حدثنا أبو بكر قال: حدثنا هشيم، عن حميد، عن ثابت قال: صليت مع أنس فقمت عن يمينه وقامت أم ولده خلفنا (^١).\n_________\n(^١) صحيح.","vol":"4","page":57},{"text":"٥٠٣٩ - حدثنا أبو أسامة عن هشام قال: جئت إلى عروة وهو يصلي وخلفه امرأة فأقامني عن يمينه والمرأة خلفه.","vol":"4","page":57},{"text":"٥٠٤٠ - حدثنا هشيم قال (أخبرنا) (^١) يونس عن الحسن قال: إذا كان الإمام معه رجل واحد وامرأة (^٢) (فليقوموا) (^٣) متواترين.\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [أ]: زيادة (واحدة).\n(^٣) في [أ، ب]: (فليوموا).","vol":"4","page":57},{"text":"<span data-type='title' id=toc-682>[٨٢] المرأة تؤم النساء </span>[٧٤]","vol":"4","page":57},{"text":"٥٠٤١ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمار الدهني (^١) عن امرأة من قومه اسمها حجيرة (قالت) (^٢): أمتنا أم سلمة قائمة وسط النساء (^٣).\n_________\n(^١) في [أ، ب، ك]: (الذهبي)، وفي [د، هـ]: (الذهني).\n(^٢) سقط من: [أ، ب].\n(^٣) مجهول؛ لجهالة حجيرة، أخرجه الشافعي في المسند ١/ ١٠٧، وابن سعد ٨/ ٨٨٤، وعبد الرزاق (٥٠٨٢)، وابن حزم ٤/ ٢٢٠، ومسدد كما في المطالب (٣٩٧)، والبيهقي ٣/ ١٣١، والدارقطني ١/ ٤٠٥.","vol":"4","page":57},{"text":"٥٠٤٢ - حدثنا علي (بن مسهر) (^١) عن سعيد عن قتادة عن أم الحسن أنها رأت\n⦗٥٨⦘\nأم سلمة زوج النبي -ﷺ- تؤم النساء (^٢) (تقوم معهن في صفهن) (^٣) (^٤).\n_________\n(^١) في [ب، ك]: (بن شهر).\n(^٢) في [ك]: زاد (في الفريضة).\n(^٣) سقط من: [ك].\n(^٤) ضعيف؛ سعيد بن أبي عروبة اختلط، وأخرجه ابن حزم في المحلى ٤/ ٢١٩، من طريق يحيى بن سعيد عن سعيد بن أبي عروبة، وقد روى عنه قبل اختلاطه فيكون حسن الإسناد، أم الحسن صدوقة، وانظر ما قبله.","vol":"4","page":57},{"text":"٥٠٤٣ - حدثنا وكيع عن ابن أبي ليلى عن عطاء عن عائشة أنها كانت تؤم النساء [في الفريضة (^١).\n_________\n(^١) ضعيف؛ لضعف بن أبي ليلى، أخرجه عبد الرزاق، (٥٠٨٦)، والدارقطني ١/ ٤٠٤، والحاكم ١/ ٢٠٣، والبيهقي ٣/ ١٣١، وابن سعيد ٨/ ٤٨٣، وابن حزم في المحلى ٤/ ٢١٩.","vol":"4","page":58},{"text":"٥٠٤٤ - حدثنا علي بن هاشم عن ابن أبي ليلى عن عطاء عن عائشة أنها كانت تؤم النساء] (^١) تقوم معهن في الصف (^٢).\n_________\n(^١) زيادة من: [ك].\n(^٢) ضعيف؛ لحال ابن أبي ليلى وانظر رقم [٥٠٤٣].","vol":"4","page":58},{"text":"٥٠٤٥ - حدثنا هشيم قال أخبرنا يونس عن الحسن.","vol":"4","page":58},{"text":"٥٠٤٦ - ومغيرة عن إبراهيم.","vol":"4","page":58},{"text":"٥٠٤٧ - وحصين عن الشعبي (قالوا) (^١): تؤم المرأة النساء في صلاة رمضان تقوم معهن في صفهن.\n_________\n(^١) في [أ، هـ]: (قال).","vol":"4","page":58},{"text":"٥٠٤٨ - حدثنا ابن نمير عن حريث عن حميد بن عبد الرحمن أنه قال: لا بأس أن تؤم المرأة النساء تقوم معهن في الصف.","vol":"4","page":58},{"text":"<span data-type='title' id=toc-683>[٨٣] من كره أن تؤم المرأة النساء </span>[٧٥]","vol":"4","page":59},{"text":"٥٠٤٩ - حدثنا أبو بكر قال حدثنا (^١) وكيع عن ابن أبي ذئب عن مولى لبني هاشم عن علي قال: لا تؤم المرأة (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) مجهول؛ لجهالة مولى بني هاشم.","vol":"4","page":59},{"text":"٥٠٥٠ - حدثنا عبد الوهاب بن عطاء عن ابن عون قال: (كتبت) (^١) إلى نافع أسأله أتؤم المرأة النساء فقال: لا أعلم المرأة تؤم النساء.\n_________\n(^١) في [أ]: (أكتب).","vol":"4","page":59},{"text":"<span data-type='title' id=toc-684>[٨٤] من (كان) (^١) يقول: إذا كنت في ماء وطين فأومئ إيماءً </span>[١٢٧]\n_________\n(^١) سقط من: [أ، ب].","vol":"4","page":59},{"text":"٥٠٥١ - حدثنا أبو بكر قال حدثنا سفيان (بن) (^١) عيينة عن عمرو قال: أخبرني من رأى جابر بن زيد يومئ في ماء وطين.\n_________\n(^١) في [أ]: (عن).","vol":"4","page":59},{"text":"٥٠٥٢ - حدثنا حفص عن ليث عن طاوس قال: إذا كان في ماء وطين أومأ إيماء.","vol":"4","page":59},{"text":"٥٠٥٣ - حدثنا ابن فضيل عن حصين عن عامر قال: الذي في الماء والطين يومئ إيماء.","vol":"4","page":59},{"text":"٥٠٥٤ - حدثنا أبو بكر بن عياش عن هشام عن الحسن قال: إذا كنت في ماء أو سبخة فأومئ إيماء.","vol":"4","page":59},{"text":"٥٠٥٥ - حدثنا عبدة عن سعيد عن قتادة عن جابر بن زيد في الرجل تدركه الصلاة في الماء والطين قال: يومئ إيماء ويجعل السجود أخفض من الركوع.","vol":"4","page":60},{"text":"٥٠٥٦ - حدثنا ابن علية عن هشام الدستوائي عن يحيى بن أبي كثير (عن أبي سلمة) (^١) عن أبي سعيد الخدري قال: رأيت رسول اللَّه -ﷺ- يسجد في الماء والطين (^٢).\n_________\n(^١) في [د]: تكرر.\n(^٢) صحيح، أخرجه البخاري (٦٦٩)، ومسلم (١١٦٧).","vol":"4","page":60},{"text":"٥٠٥٧ - حدثنا أبو أسامة عن هشام عن أنس بن سيرين قال أقبلت مع أنس بن مالك من الكوفة حتى إذا كنا (بأطط) (^١) وقد أخذتنا السماء قبل ذلك والأرض (ضحضاح) (^٢) فصلى أنس وهو على حمار مستقبل القبلة وأومأ إيماء وجعل السجود أخفض من الركوع (^٣).\n_________\n(^١) سقطت: في [جـ]، وفي [أ]: (بأطيط).\n(^٢) في [د، هـ]: (ضخضاخ)، وفي [أ]: (ضحضا).\n(^٣) صحيح.","vol":"4","page":60},{"text":"٥٠٥٨ - حدثنا إسماعيل بن عياش عن عبد العزيز بن عبيد اللَّه عن سالم (و) (^١) عامر قالا: إذا كنت في ماء وطين لا تجد مكانا تسجد عليه فأومئ برأسك إيماء.\n_________\n(^١) في [جـ]: (أو).","vol":"4","page":60},{"text":"٥٠٥٩ - حدثنا وكيع عن جرير بن حازم (عن غالب) (^١) بن سليمان عن رجل من (حُدّان) (^٢) عن جابر بن زيد أنه وقع في ماء وطين فجعل يركع فإذا أراد أن يسجد أومأ فقلت له فقال: يا أحمق أتريد أن أفسد ثيابي.\n_________\n(^١) في [ب]: تكرر.\n(^٢) في [د، هـ]: (حمدان).","vol":"4","page":60},{"text":"<span data-type='title' id=toc-685>[٨٥] في قتل العقرب في الصلاة (^١) [١٢٨] و</span>[٢١٢]\n_________\n(^١) تكرر الباب في [د].","vol":"4","page":61},{"text":"٥٠٦٠ - حدثنا أبو بكر قال حدثنا ابن عيينة عن معمر عن يحيى عن ضمضم عن أبي هريرة أن النبي -ﷺ- أمر بقتل الأسودين في الصلاة الحية والعقرب (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٧٣٧٩)، وأبو داود (٩٢١)، وابن ماجة (١٢٤٥)، والترمذي (٣٩٠)، والنسائي (٣/ ١٠)، وابن خزيمة (٨٦٩)، وابن حبان (٢٣٥١)، والحاكم ١/ ٢٥٦، وابن الجارود (٢١٣)، والدارمي (١٥٠٤)، والطيالسي (٢٥٣٨)، والبغوي (٧٤٤)، والبيهقي ٢/ ٢٦٦.","vol":"4","page":61},{"text":"٥٠٦١ - حدثنا معتمر عن برد عن سليمان بن موسى قال: رأى نبي اللَّه -ﷺ- رجلا يصلي جالسا فقال النبي -ﷺ-: \"لم تصلي جالسا؟ \" فقال: إن عقربا لسعتني، قال: \"فإذا رأى أحدكم عقربا وإن كان في الصلاة فليأخذ نعله اليسرى فليقتلها بها\" (^١) (^٢).\n_________\n(^١) في [أ]: (به).\n(^٢) مرسل؛ سليمان بن موسى تابعي.","vol":"4","page":61},{"text":"٥٠٦٢ - حدثنا حميد بن عبد الرحمن عن (حسن) (^١) عن ابن أبي ليلى أن عليا قتلها وهو في الصلاة (^٢).\n_________\n(^١) في [جـ]: (حسين).\n(^٢) منقطع؛ لانقطاع رواية ابن أبي ليلى عن عمر.","vol":"4","page":61},{"text":"٥٠٦٣ - حدثنا ابن عيينة عن عبد اللَّه بن دينار رأى ابن عمر ريشة وهو يصلي فحسب (أنها) (^١) عقرب فضربها بنعله (^٢).\n_________\n(^١) في [جـ]: (أنا).\n(^٢) صحيح.","vol":"4","page":61},{"text":"٥٠٦٤ - حدثنا ابن علية عن (شعبة) (^١) عن أبي العالية أنه قتلها وهو يصلي.\n_________\n(^١) في [أ، ب]: (شعيب).","vol":"4","page":62},{"text":"٥٠٦٥ - حدثنا هشيم عن يونس عن الحسن أنه كان لا يرى بأسا بقتلها وهو في الصلاة.","vol":"4","page":62},{"text":"٥٠٦٦ - حدثنا معتمر عن (سلم) (^١) بن أبي الذيال عن الحسن قال: يقتلها وهو يصلي قال: وقال قتادة: إذا لم (تعرض) (^٢) لك فلا تقتلها.\n_________\n(^١) في [هـ]: (سالم).\n(^٢) في [أ]: (يعرض).","vol":"4","page":62},{"text":"٥٠٦٧ - [حدثنا عباد عن حجاج عن عطاء قال: أقتلها وأنت في الصلاة] (^١).\n_________\n(^١) ربما هذا الخبر زيادة من: [ك، جـ].","vol":"4","page":62},{"text":"٥٠٦٨ - حدثنا عباد (بن العوام) (^١) عن حجاج عن فضيل عن إبراهيم أنه قال في العقرب يراها الرجل في الصلاة، قال: صرفها عنك، قلت: فإن أبت (قال: اصرفها عنك قلت: فإن أبت) (^٢) قال: (اقتلها) (^٣) و(اغسل) (^٤) مكانها الذي (قتلتها) (^٥) فيه.\n_________\n(^١) في [أ، ب] سقط: (بن العوام).\n(^٢) سقط من: [ط، هـ].\n(^٣) في [أ، جـ، ك]: (فأقتلها).\n(^٤) في [ك]: (فأغسل).\n(^٥) في [هـ]: (قتلها)، وفي [جـ]: (تقتلها)، وكذا في [ك].","vol":"4","page":62},{"text":"٥٠٦٩ - حدثنا الفضل بن دكين عن حماد بن سلمة عن قتادة أن مورقا قتلها وهو يصلي.","vol":"4","page":62},{"text":"٥٠٧٠ - حدثنا هشيم عن مغيرة عن إبراهيم أنه سئل عن قتل العقرب في الصلاة (قال) (^١): إن في الصلاة لشغلا.\n_________\n(^١) في [أ، ب، جـ، ك]: (فقال).","vol":"4","page":63},{"text":"<span data-type='title' id=toc-686>[٨٦] في الرجل يوطن المكان يصلّي فيه من كرهه</span>","vol":"4","page":63},{"text":"٥٠٧١ - حدثنا أبو بكر قال حدثنا (^١) وكيع عن عبد الحميد (بن) (^٢) جعفر عن أبيه عن تميم بن محمود عن عبد الرحمن بن شبل قال: نهى رسول اللَّه -ﷺ- أن يوطن الرجل المكان يصلي فيه كما يوطن البعير (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ، ب]: (عن).\n(^٣) ضعيف، لضعف تميم، أخرجه أحمد (١٥٥٣٢)، وأبو داود (٨٦٢)، والنسائي ٢/ ٢١٤، وابن ماجه (١٤٢٩)، وابن خزيمة (٦٦٢)، وابن حبان (٢٢٧٧)، والحاكم ١/ ٢٢٩، والطحاوي في شرح المشكل (٦١٧٩)، والبيهقي ٢/ ١١٨، والبغوي (٦٦٦)، والعقيلي ١٠/ ١٧٠، وابن عدي ٢/ ٥١٥.","vol":"4","page":63},{"text":"٥٠٧٢ - حدثنا يحيى بن سعيد القطان عن عبيد اللَّه (بن) عمر عن نافع عن ابن عمر أنه كان لا يتخذ في بيته مكانا يصلي فيه (^١).\n_________\n(^١) صحيح.","vol":"4","page":63},{"text":"<span data-type='title' id=toc-687>[٨٧] من رخص أن يصلي في موضع واحد</span>","vol":"4","page":63},{"text":"٥٠٧٣ - حدثنا أبو بكر قال حدثنا (^١) يحيى بن سعيد عن عمر (بن) (^٢) نبيه عن\n⦗٦٤⦘\nجمهان قال: رأيت سعدا جاء مرارا والناس في الصلاة فمشى بين الصف والجدار حتى انتهى إلى مصلاه وكان يصلي عند (الأسطوانة) (^٣) الخامسة (^٤).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ]: (عن).\n(^٣) في [أ]: (الأصطوانة).\n(^٤) حسن، جمهان صدوق وعمر ثقة.","vol":"4","page":63},{"text":"٥٠٧٤ - حدثنا سفيان بن عيينة عن عبيد اللَّه بن أبي يزيد قال: رأيت المسور بن مخرمة بعدما (تقام) (^١) (الصلاة) (^٢) يتخلل الصفوف حتى ينتهي إلى الثاني (أو) (^٣) الأول (^٤).\n_________\n(^١) في [هـ]: (تقدم).\n(^٢) في [ب] سقطت: (الصلاة).\n(^٣) في [أ، ب]: (و).\n(^٤) صحيح.","vol":"4","page":64},{"text":"٥٠٧٥ - حدثنا معن بن عيسى عن محمد بن صالح التمار (^١) قال: رأيت القاسم ابن محمد يلزم مصلى واحدا في المسجد يصلي فيه ولا يصلي في غيره ورأيت سعيد بن المسيب يفعل ذلك.\n_________\n(^١) في [أ]: (النمار).","vol":"4","page":64},{"text":"<span data-type='title' id=toc-688>[٨٨] في القوم يكونون عراة وتحضر الصلاة </span>(^١) [١٢٦]\n_________\n(^١) قال أبو حنيفة وأحمد: العراة يصلون جلوسًا، وقال مالك والشافعي: يصلون قيامًا؛ وقال أبو حنيفة ومالك: المستحب للعراة أن يصلوا فرادى، وقال أحمد: تشرع لهم الجماعة، وقال الشافعي: هما سواء، قال أحمد: يكون إمامهم وسطهم.","vol":"4","page":64},{"text":"٥٠٧٦ - حدثنا أبو بكر قال حدثنا حفص بن غياث عن ابن جريج عن عطاء سئل عن قوم انكسرت بهم سفينتهم فأدركتهم الصلاة وهم في الماء قال: يومئون إيماء،\n⦗٦٥⦘\nفإن خرجوا عراة قال: يصلّون قعودا (^١) (^٢).\n_________\n(^١) في [أ، ب]: (فرادى).\n(^٢) أخرجه عبد الرزاق (٤٥٦١)، وأبو يعلى كما في المطالب (٣٢٤).","vol":"4","page":64},{"text":"٥٠٧٧ - حدثنا عيسى بن يونس عن الأوزاعي عن واصل عن مجاهد أن عمر بن عبد العزيز سأله (عن) (^١) قوم انكسرت بهم سفينتهم (فخرجوا) (^٢) فحضرت الصلاة فقال: يكون أمامهم ميسرتهم ويصفون صفا واحدا ويستتر كل رجل منهم بيده اليسرى على فرجه من غير أن يمس الفرج.\n_________\n(^١) سقط: من [ب]: (عن).\n(^٢) سقط من: [هـ].","vol":"4","page":65},{"text":"٥٠٧٨ - حدثنا يزيد بن هارون عن هشام عن الحسن في القوم تنكسر بهم السفينة فيخرجون عراة كيف يصلون؟ قال: جلوسا وإمامهم وسطهم، ويسجدون ويغضون أبصارهم.","vol":"4","page":65},{"text":"٥٠٧٩ - حدثنا وكيع عن إبراهيم بن يزيد عن عطاء في العراة قال: يصلون قعودا يومئون إيماء يقوم إمامهم وسطهم.","vol":"4","page":65},{"text":"٥٠٨٠ - حدثنا معتمر عن (حمران) (^١) عن الحسن قال: الغريق يسجد على من الماء.\n_________\n(^١) في [أ، ب، هـ]: (حمدان).","vol":"4","page":65},{"text":"<span data-type='title' id=toc-689>[٦] [كتاب الجمعة]</span> (^١) (^٢)\n_________\n(^١) زيادة: من [أ، هـ]، في [جـ]: (أول كتاب الجمعة).\n(^٢) قال الجمهور ومنهم الأئمة الأربعة غسل الجمعة مستحب وليس بواجب.","vol":"4","page":67},{"text":"<span data-type='title' id=toc-690>[١] في غسل الجمعة </span>[١]","vol":"4","page":67},{"text":"٥٠٨١ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن صفوان بن سليم عن عطاء بن يسار عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ-: \" (الغُسْلُ) (^١) يَومَ الجمعةِ واجبٌ علَى كلِّ محتلمٍ\" (^٢).\n_________\n(^١) في [د، هـ]: (غسل).\n(^٢) صحيح، أخرجه البخاري (٨٥٨)، ومسلم (٨٤٦).","vol":"4","page":67},{"text":"٥٠٨٢ - حدثنا هشيم قال أخبرنا (^١) يزيد بن (أبي) (^٢) زياد عن ابن أبي ليلى عن البراء بن عازب قال: قال رسول اللَّه -ﷺ-: \"إِنَّ مِنَ الْحَقِّ عَلَى الْمُسْلِمِينَ أنْ يغْتَسْلَ أَحَدُهُمْ يَوْمَ الْجَمُعَةِ وَأَنْ يَمَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَ أَهْلهِ، فَإِنْ لَمْ يَكُنْ عِنْدَهُ طِيبٌ فَالْمَاءَ لَهُ طِيبٌ\" (^٣).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) سقط من: [هـ].\n(^٣) ضعيف؛ لضعف يزيد، أخرجه أحمد (١٨٤٨٨)، والترمذي (١٦٥٩)، والطحاوي ١/ ١١٦، وأبو يعلى (١٦٨٤)، والطبراني في الأوسط (٨١٣)، والبغوي (٣٣٤).","vol":"4","page":67},{"text":"٥٠٨٣ - حدثنا عبد اللَّه بن مبارك عن الأوزاعي قال: حدثنا حسان (^١) بن عطية قال: حدثنا (^٢) أبو الأشعث قال: حدثني أوس بن أوس الثقفي قال: سمعت رسول اللَّه -ﷺ- يقول: \"مَنْ غَسَلَ يَومَ الجمعةِ واغْتَسَلَ وَبَكرَ وابْتَكَرَ ومَشَى ولمْ يَرْكَبْ\n⦗٦٨⦘\nفَدَنَا مِنَ الإِمَامِ واسْتَمَعَ ولمْ يَلْغُ كَانَ لَهُ بِكُلِّ خطوَةٍ عَمَلُ سَنَةٍ أَجْرَ صِيَامِهَا وَقِيَامِهَا\" (^٣).\n_________\n(^١) في [أ]: (حسين).\n(^٢) في [جـ، ك]: (نا).\n(^٣) صحيح، أخرجه أحمد (١٦١٧٣)، وأبو داود (٣٤٥)، والترمذي (٤٩٦)، والنسائي ٣/ ٩٧، وابن حبان (٢٧٨١)، والحاكم (١/ ٢٨٢)، وابن خزيمة (١٧٦٧)، وابن ماجة (١٠٨٧)، والطبراني (٥٨٥)، والبيهقي (٣/ ٢٢٩)، والبغوي (١٠٦٥)، وأبو نعيم في معرفة الصحابة (٥٥٦٦)، والطيالسي (١١١٤)، والطحاوي ١/ ٣٦٩، والدارمي ١/ ٣٦٣، وابن أبى عاصم (١٥٧٥).","vol":"4","page":67},{"text":"٥٠٨٤ - حدثنا شريك وأبو الأحوص عن أبي إسحاق (عن) (^١) يحيى بن وثاب عن ابن عمر (قال): قال رسول اللَّه -ﷺ-: \"مَنْ أَتَى الجُمُعَةَ فَلْيَغْتَسِلْ (^٢) \" (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ]: ورد (بمثله).\n(^٣) صحيح، لغيره، أخرجه البخاري (٨٧٧)، ومسلم (٨٤٤).","vol":"4","page":68},{"text":"٥٠٨٥ - [حدثنا ابن عياش عن أبي إسحاق عن نافع عن ابن عمر عن النبي (^١) -ﷺ- بمثله] (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) تقديم وتأخير في [أ] بين [٥٠٨٣ - ٥٠٨٤].\n(^٣) صحيح، أخرجه البخاري (٨٧٧)، ومسلم (٨٤٤).","vol":"4","page":68},{"text":"٥٠٨٦ - [حدثنا أبو خالد الأحمر عن داود عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"حَقٌّ عَلَى كلِّ مُسْلِم فِي كلِّ سَبْعٍ غَسْلُ يَوْمٍ وَذلِكَ يَوْمَ الجُمُعَةِ (^١)] (^٢) \" (^٣).\n_________\n(^١) ورد في [أ]: (من أتى الجمعة فليغتسل).\n(^٢) تقديم وتأخير في [أ] بين [٥٠٨٣ - ٥٠٨٤].\n(^٣) حسن؛ أبو خالد صدوق، أخرجه أحمد (١٤٢٦٦)، والنسائي ٣/ ٩٣، وابن خزيمة (١٧٤٧)، وابن حبان (١٢١٩)، والطحاوي ١/ ١١٦، وابن عبد البر في التمهيد ١٠/ ٨٢، وعبد بن حميد (١٠٧٢).","vol":"4","page":68},{"text":"٥٠٨٧ - حدثنا محمد بن بشر قال حدثنا (^١) زكريا بن أبي زائدة عن مصعب بن (^٢) شيبة عن طلق عن ابن الزبير عن عائشة عن النبي -ﷺ- قال: \"الْغُسْلُ مِنْ أَرْبَعٍ: مِنَ الْجَنَابَةِ وَالحِجَامَةِ وَغُسْلِ الْمَيتِ وَغُسْلِ الجُمُعَةِ\" (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [ك] زيادة: (أبي).\n(^٣) منكر، الحديث من مناكير مصعب، أخرجه أحمد (٢٥١٩٠)، وأبو داود (٣٤٨)، وابن خزيمة (٢٥٦)، والحاكم ١/ ١٦٣، والدارقطني ١/ ١١٣، والعقيلي ٤/ ١٩٧، والبغوي (٣٣٨).","vol":"4","page":69},{"text":"٥٠٨٨ - حدثنا هشيم قال: (أخبرنا) (^١) يونس عن الحسن عن أبي هريرة قال: أوصاني خليلي بالغسل يوم الجمعة (^٢).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) منقطع حكمًا؛ الحسن مدلس، أخرجه أحمد (٧١٣٨)، والبخاري في التاريخ ٤/ ١٦، وابن سعد ٧/ ١٥٨، والنسائي (٤/ ٢١٨)، وأبو يعلى (٢٢٦).","vol":"4","page":69},{"text":"٥٠٨٩ - حدثنا عبيد اللَّه عن شيبان (عن) (^١) يحيى عن أبي سلمة عن أبي هريرة أن عمر بن الخطاب بينما هو يخطب يوم الجمعة إذ جاء رجل فقال عمر: (لم) (^٢) تحتبسون عن الصلاة؟ فقال الرجل: ما هو إلا أن سمعت النداء فتوضأت فقال: (والوضوء) (^٣) أيضا! أَوَلم تسمعوا (أن) (^٤) رسول اللَّه -ﷺ- كان يقول: \"إِذَا رَاحَ أحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ\" (^٥).\n_________\n(^١) في [جـ، ك]: (عن)، وفي [أ، ب، هـ، د]: (بن).\n(^٢) في [هـ]: (له).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [أ، جـ، ك].\n(^٥) صحيح، أخرجه البخاري (٨٨٢)، ومسلم (٨٤٥).","vol":"4","page":69},{"text":"٥٠٩٠ - حدثنا غندر عن شعبة عن (سعد) (^١) بن إبراهيم قال سمعت محمد بن عبد الرحمن بن ثوبان يحدث عن رجل من الأنصار عن رجل من أصحاب النبي -ﷺ- عن النبي -ﷺ- أنه قال: \"ثَلَاثٌ حَقٌّ عَلَى كلِّ مسلمٍ: الغُسْلُ يومَ الجمعةِ والسواكُ وَيَمَسُّ مِنْ طِيبٍ إِنْ كَانَ\" (^٢).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) ظاهره الجهالة، وروي بإسقاط الرجل من الأنصار فيكون صحيحًا، وقد رجح العلماء الإسقاط، أخرجه أحمد (١٦٣٩٧ و١٦٣٩٨)، وأبو يعلى (٧١٦٨)، ومسدد كما في المطالب (٦٩٦)، وعبد الرزاق (٢٥٩٦).","vol":"4","page":70},{"text":"٥٠٩١ - حدثنا هشيم قال: (أخبرنا) (^١) يزيد بن أبي زياد عن (عبد اللَّه) (^٢) بن الحارث قال: كنت (مع) (^٣) سعد فجاء ابن له فقال له: هل اغتسلت؟ قال: لا توضأت ثم جئت فقال له سعد: ما كنت أحسب أن أحدًا يدع الغسل يوم الجمعة (^٤).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [أ، ب، جـ، ك]: ورد (عبد اللَّه).\n(^٣) في [أ، ب، جـ، ك] زيادة: (بن).\n(^٤) ضعيف؛ لضعف يزيد، أخرجه أحمد بن منيع كما في المطالب (٦٨٧).","vol":"4","page":70},{"text":"٥٠٩٢ - حدثنا هشيم عن منصور عن ابن سيرين قال: أقبل رجل من المهاجرين يوم الجمعة فقال له عمر: هل اغتسلت؟ قال: لا، قال: لقد علمت أنا أمرنا بغير ذلك قال الرجل: بم أمرتم؟ قال: بالغسل، قال: أنتم معشر المهاجرين أم الناس؟ قال: لا أدري (^١).\n_________\n(^١) منقطع، رواية ابن سيرين عن عمر منقطعة، أخرجه أحمد بن منيع كما في المطالب (٦٨٦).","vol":"4","page":70},{"text":"٥٠٩٣ - حدثنا يزيد بن هارون (^١) عن هشام عن ابن سيرين عن ابن عباس قال: بينما عمر بن الخطاب يخطب ثم ذكر نحوه (^٢).\n_________\n(^١) في حاشية [جـ]: (نمت أخرجه الطحاوي عن طريق يزيد بن هارون فساقه نحوه: محمد مرتضى).\n(^٢) منقطع؛ ابن سيرين لم يسمع من ابن عباس.","vol":"4","page":71},{"text":"٥٠٩٤ - حدثنا محمد بن فضيل عن عطاء بن السائب عن أبي البختري قال: (قاول) (^١) عمار (^٢) رجلا فاستطال عليه فقال: \"أنا إذن أَنْتَنُ من الذي لا يغتسل يوم الجمعة\" (^٣).\n_________\n(^١) في [د، هـ]: (وقال)، وقاول أي: تخاصم بالقول.\n(^٢) في [أ]: (عمر).\n(^٣) ضعيف منقطع؛ عطاء اختلط، وأبو البختري لم يسمع من عمار.","vol":"4","page":71},{"text":"٥٠٩٥ - حدثنا حفص عن حجاج عن عمرو بن مرة عن زاذان قال: سئل (علي) (^١) عن غسل يوم الجمعة فقال: (الغسل) (^٢) يوم الجمعة وفي العيدين ويوم عرفة (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ب، ط، هـ]: (تغسّل).\n(^٣) منقطع حكمًا؛ حجاج مدلس، أخرجه مسدد كما في المطالب (٦٩٣).","vol":"4","page":71},{"text":"٥٠٩٦ - حدثنا ابن علية عن يحيى بن أبي إسحاق قال: سمعت أبا الوليد عبد اللَّه ابن الحارث أنه سمع ابن عباس يقول: ما شعرت أن أحدا يرى أن له طهورا يوم الجمعة غير الغسل (^١).\n_________\n(^١) صحيح.","vol":"4","page":71},{"text":"٥٠٩٧ - حدثنا وكيع عن ثور عن زياد النميري عن أبي هريرة قال: لأغتسلن يوم الجمعة ولو (كأس) (^١) بدينار (^٢).\n_________\n(^١) وفي [ك]: (كان).\n(^٢) ضعيف؛ لضعف زياد النميري، ويحتمل أن زيادًا هو ابن أبي سودة فيكون الأثر صحيحًا.","vol":"4","page":72},{"text":"٥٠٩٨ - حدثنا هشيم قال أخبرنا أبو بشر عن مجاهد قال: قال كعب: يفزع (ليوم) (^١) الجمعة كل شيء إلا الثقلين، (و) (^٢) على كل حالم فيه الغسل.\n_________\n(^١) في [ك]: (لكل يوم)، وفي [ب]: (يفزع ليوم)، وفي [أ]: (كل شيء ليوم الجمعة).\n(^٢) في [ب] سقط: (و).","vol":"4","page":72},{"text":"٥٠٩٩ - حدثنا هشيم عن يحيى (بن) (^١) سعيد عن (عمرة) (^٢) بنت عبد الرحمن عن عائشة قالت: كان الناس يخدمون أنفسهم فكان أحدهم يروح بهيئته إلى الجمعة فقيل لهم: لو اغتسلتم (^٣).\n_________\n(^١) في [أ، جـ، ك]: (بن)، وفي [هـ، ب]: (عن).\n(^٢) في [أ، ب، س، ط، هـ]: (عميرة).\n(^٣) صحيح، أخرجه البخاري (٩٠٣)، ومسلم (٨٤٧).","vol":"4","page":72},{"text":"٥١٠٠ - حدثنا محمد بن فضيل عن داود عن أبي الزبير عن جابر قال: حق على كل مسلم غسل يوم بين سبعة أيام وهو يوم الجمعة (^١).\n_________\n(^١) صحيح.","vol":"4","page":72},{"text":"٥١٠١ - حدثنا هشيم عن عبيدة عن إبراهيم قال: قال عمر (^١) في شيء: لأنت أشر ممن لا يغتسل يوم الجمعة (^٢).\n_________\n(^١) في [ب]: (ر. ض).\n(^٢) منقطع، إبراهيم لم يسمع من عمر.","vol":"4","page":72},{"text":"٥١٠٢ - حدثنا وكيع قال نا الأعمش عن إبراهيم قال: كانوا يستحبون غسل يوم الجمعة.","vol":"4","page":73},{"text":"٥١٠٣ - حدثنا ابن فضيل عن عبد الرحمن بن إسحاق عن النعمان بن سعد عن أخيه عبد اللَّه بن سعد قال: كان (ابن) (^١) عمر إذا حلف قال: إنا (إذن) (^٢) شر (ممن) (^٣) لا يغتسل يوم الجمعة (^٤).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [أ، جـ]: (إذا أشر).\n(^٣) في [أ، جـ، ك]: (من الذي).\n(^٤) مجهول؛ لجهالة عبد اللَّه بن سعد، وعبد الرحمن ضعيف.","vol":"4","page":73},{"text":"٥١٠٤ - حدثنا أبو أسامة عن يحيى بن ميسرة قال: سألت (عمرو بن مرة) (^١) عن غسل يوم الجمعة سنّة؟ فقال: كان المسلمون يغتسلون، فأعدت عليه، فلم يزدنى عليَّ أن قال: كان المسلمون يغتسلون، فعرفت أنه شيء استحبه المسلمون وليس بسنَّة.\n_________\n(^١) سقط من: [أ، ب، جـ، د، ز، س، ط، هـ، ك]، والمثبت من [ل]: وكتب التراجم، فإن يحيى مشهور بالرواية عن عمرو بن مرة، انظر: التاريخ الكبير ٨/ ٣٠٥، والجرح والتعديل ٩/ ١٨٩، والكنى لمسلم ٢/ ٩١٣، والثقات ٧/ ٥٩٩.","vol":"4","page":73},{"text":"٥١٠٥ - حدثنا جرير (بن عبد الحميد عن يزيد) (^١) عن عبد الرحمن (بن) (^٢) أبي ليلى قال: الغسل يوم الجمعة ويوم (الأضحى) (^٣) ويوم الفطر ويوم عرفة ويوم دخول مكة.\n_________\n(^١) سقط من: [أ].\n(^٢) في [ب]: (عن).\n(^٣) في [أ]: (الأضحا).","vol":"4","page":73},{"text":"٥١٠٦ - [حدثنا هشيم قال أخبرنا مغيرة عن إبراهيم قال: كانوا يحبون إذا شهدوا الأمصار أن لا يدعوا (الغسل) (^١) يوم الجمعة] (^٢).\n_________\n(^١) في [هـ]: (غسل).\n(^٢) سقط الخبر من: [أ].","vol":"4","page":74},{"text":"٥١٠٧ - حدثنا هشيم قال أخبرنا عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"منْ راحَ إلى الجمعة فَلْيَغْتَسِلْ\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٨٤٤)، وأحمد (٤٤٦٦)، وأصله عند البخاري (٨٩٤).","vol":"4","page":74},{"text":"٥١٠٨ - حدثنا عبد السلام بن حرب (عن ليث) (^١) عن مغراء عن سعيد بن جبير أنه كان يغتسل وهو في الحديد يوم الجمعة.\n_________\n(^١) سقط من: [ب].","vol":"4","page":74},{"text":"٥١٠٩ - حدثنا زيد بن الحباب قال أخبرني مالك بن أنس عن الزهري قال أخبرني ابن (سباق) (^١) أن رسول اللَّه -ﷺ- قال في جمعة من الجمع: \"إن هذا يومُ عيدٍ فاغْتَسِلُوا وَمَنْ كَانَ عِنْدَه طِيبٌ فلَا يَضُرُّهُ أنْ يَمَسَّ مِنْهُ وعَلَيْكُمْ بالسِّوَاكِ\" (^٢).\n_________\n(^١) في [أ]: (سياق).\n(^٢) مرسل؛ ابن سباق تابعي، أخرجه مالك (١٤١)، وعبد الرزاق (٥٣٠١)، والبيهقي ٣/ ٢٤٣، ومسدد كما في المطالب (٦٩٥)، وأخرجه متصلًا من حديث ابن عباس: ابن ماجة (١٠٩٨).","vol":"4","page":74},{"text":"٥١١٠ - حدثنا محمد بن بشر والفضل بن دكين عن مسعر عن أبي بكر بن عمرو ابن عتبة عن ابن (مغفل) (^١) قال: لها غسل وطيب إن كان (^٢).\n_________\n(^١) في [أ]: (معقل).\n(^٢) مجهول؛ لجهالة أبي بكر بن عمرو بن عتبة.","vol":"4","page":74},{"text":"٥١١١ - حدثنا ابن إدريس عن يزيد قال: قلت لعبد الرحمن هل من غسل غير يوم الجمعة قال: نعم يوم (الأضحى) (^١) ويوم الفطر ويوم عرفة.\n_________\n(^١) في [أ]: (الأضحا).","vol":"4","page":75},{"text":"٥١١٢ - حدثنا الفضل بن دكين ووكيع عن (عمر) (^١) بن (ذر) (^٢) عن إبراهيم (التيمي عن أبيه) (^٣) أنه كان يستحب الغسل في العيدين والجمعة.\n_________\n(^١) في [ط، هـ]: (عمرو).\n(^٢) في [هـ]: (زر).\n(^٣) سقط من: [هـ].","vol":"4","page":75},{"text":"٥١١٣ - حدثنا محمد بن بشر وابن فضيل (قالا) (^١): حدثنا مسعر عن وبرة عن همام بن الحارث قال: قال عبد اللَّه: أن من السنة الغسل (^٢) يوم الجمعة (^٣).\n_________\n(^١) في [هـ]: (قال).\n(^٢) في [ب] زيادة: (من).\n(^٣) صحيح، أخرجه عبد الرزاق (٥٣١٦)، والبزار (١٩٣٢)، والشاشي (٨٧٥)، والحارث (١٩٧/ بغية)، والطبراني (١٠٥٠١)، وأبو نعيم في الحلية (٤/ ١٧٨)، والطيالسي (٣٩١).","vol":"4","page":75},{"text":"٥١١٤ - حدثنا أبو بكر قال حدثنا غندر عن شعبة عن الحكم عن نافع عن ابن عمر أن رسول اللَّه -ﷺ- خطب يوم الجمعة فقال: \"مَنْ رَاحَ (إِلَى) (^١) الجُمُعَةِ فَلْيَغْتَسِلْ\" (^٢).\n_________\n(^١) سقط: (إلى) في [ب].\n(^٢) صحيح، تقدم برقم [٥١٠٧].","vol":"4","page":75},{"text":"<span data-type='title' id=toc-691>[٢] من قال: الوضوء يجزئ من الغسل </span>[٢]","vol":"4","page":76},{"text":"٥١١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن علي بن رفاعة عن (حيان) (^١) الأعرج عن جابر بن زيد قال: ربما وجدت البرد يوم الجمعة فلا أغتسل.\n_________\n(^١) في [أ]: (حبان).","vol":"4","page":76},{"text":"٥١١٦ - حدثنا هشيم قال: أخبرنا إسماعيل عن الشعبي.","vol":"4","page":76},{"text":"٥١١٧ - وأخبرنا عبيدة ومغيرة عن إبراهيم.","vol":"4","page":76},{"text":"٥١١٨ - وعبد الملك عن عطاء أنهم قالوا: من توضأ يوم الجمعة فحسن ومن اغتسل فالغسل أفضل.","vol":"4","page":76},{"text":"٥١١٩ - حدثنا هشيم قال أخبرنا عبيدة عن أبي وائل قال: ذكروا غسل يوم الجمعة عنده فقال أبو وائل: إنه ليس بواجب؛ رب شيخ كبير لو اغتسل في البرد الشديد يوم الجمعة لمات.","vol":"4","page":76},{"text":"٥١٢٠ - حدثنا هشيم قال أخبرنا إسماعيل بن أبي خالد عن الشعبي أنه كان لا يرى غسلا واجبا إلا الغسل من الجنابة.","vol":"4","page":76},{"text":"٥١٢١ - حدثنا عفان قال: ثنا همام عن قتادة عن الحسن عن سمرة أن النبي -ﷺ- قال: \"مَنْ تَوَضَّأَ (لِلْجُمُعَةِ) (^١) فَيهَا وَنَعِمَتْ، وَمَنْ اغْتَسَلَ فَذَلِكَ أَفْضَلُ\" (^٢).\n_________\n(^١) في [جـ، ك]: (يوم الجمعة).\n(^٢) منقطع، رواية الحسن عن سمرة منقطعة إلا في أحاديث قليلة، أخرجه أحمد (٢٠٢٥٩)، وأبو داود (٣٥٤)، وابن الجارود (٢٨٥)، والدارمي (١٥٤٠)، والترمذي (٤٩٧)، والطحاوي ١/ ١١٩، والطبراني (٦٨١٧)، والبيهقي ٣/ ١٩٠، والطيالسي (١٣٥٠).","vol":"4","page":76},{"text":"٥١٢٢ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال\n⦗٧٧⦘\nرسول اللَّه -ﷺ-: \"مَنْ تَوَضَّأَ فَأَحْسَنَ الْوَضُوءَ ثُمَّ أَتَى الْجْمُعَةَ فَدَنَا وَأَنْصَتَ وَاسْتمَعَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الجُمعَةِ الأُخْرَى وَزِيادَةُ ثَلَاثةِ أَيَّامٍ وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَى\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٨٥٧)، وأحمد (٩٤٨٤).","vol":"4","page":76},{"text":"٥١٢٣ - حدثنا حفص عن حجاج عن أبي جعفر قال: سألته عن غسل الجمعة فقال: ليس (غسل) (^١) (واجبا) (^٢) إلا من الجنابة.\n_________\n(^١) سقط من [هـ].\n(^٢) في [س]: (واجب).","vol":"4","page":77},{"text":"٥١٢٤ - حدثنا علي بن هاشم عن ابن أبي ليلى عن عطية عن أبي سعيد عن النبي -ﷺ- قال: \"مَنْ تَطَهَّرَ (فأحسنَ) (^١) الطهورَ، ثمَّ أَتَى الجمعةَ فلم يَلْهُ ولم يجهَلْ كان كفارةً لما بينَها ويين الجمعةِ (الأخرى) (^٢)، والصَّلَواتُ الخمسُ كفاراتٌ لما بَيْنَهُنَّ، وفي الجمعةِ ساعةٌ لا يوافِقُهَا عَبْدٌ مسلمٌ (فَيسَأَلَ) (^٣) اللَّه خَيْرًا إِلَّا أَعْطَاهُ\" (^٤).\n_________\n(^١) في [أ، ب، هـ]: (وأحسن).\n(^٢) سقط: من [جـ، ك] (الأخرى).\n(^٣) في [أ، ب، د، ط، هـ]: (فسأل).\n(^٤) ضعيف؛ لضعف ابن أبي ليلى، أخرجه أحمد (١١٣٤٧)، وابن خزيمة (١٨١٧)، وعبد ابن حميد (٩٠١)، والبزار (٦٣٢/ كشف) والطبراني في الأوسط (٥٤٥٣).","vol":"4","page":77},{"text":"<span data-type='title' id=toc-692>[٣] من كان لا يغتسل في السفر يوم الجمعة </span>(^١)\n_________\n(^١) قال الجمهور ومنهم الأئمة الأربعة: يستحب الغسل يوم الجمعة لمن سيحضر الصلاة.","vol":"4","page":77},{"text":"٥١٢٥ - حدثنا أبو بكر قال حدثنا هشيم قال أخبرنا (^١) الأعمش عن إبراهيم عن علقمة أنه كان لا يغتسل يوم الجمعة في السفر.\n_________\n(^١) في [جـ، ك]: (أنا).","vol":"4","page":77},{"text":"٥١٢٦ - [حدثنا وكيع عن سفيان عن جابر عن سالم عن ابن عمر (^١).\n_________\n(^١) ضعيف؛ لضعف جابر.","vol":"4","page":78},{"text":"٥١٢٧ - وعن العمري عن نافع عن ابن عمر أنه كان لا يغتسل يوم الجمعة في السفر] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ].\n(^٢) ضعيف، لجهالة العمري.","vol":"4","page":78},{"text":"٥١٢٨ - حدثنا وكيع عن بن أبي ذئب عن (خاله) (^١) الحارث بن عبد الرحمن عن ابن جبير بن مطعم أنه كان لا يغتسل يوم الجمعة في السفر.\n_________\n(^١) في [أ] سقط: (خاله).","vol":"4","page":78},{"text":"٥١٢٩ - حدثنا ابن علية عن ليث أن مجاهدا وطاوسا كانا لا يغتسلان في السفر يوم الجمعة وكان سعيد بن جبير يغتسل حين جيء به أسيرا.","vol":"4","page":78},{"text":"٥١٣٠ - حدثنا غندر عن شعبة عن جابر قال: سألت القاسم عن الغسل يوم الجمعة في السفر؟ (فقال) (^١): (^٢) كان ابن عمر لا يغتسل، وأنا أرى لك أن لا تغتسل (^٣).\n_________\n(^١) في [أ، ب]: (وقال).\n(^٢) زيادة: (و) في [ب].\n(^٣) ضعيف؛ لضعف جابر الجعفي.","vol":"4","page":78},{"text":"٥١٣١ - حدثنا الفضل بن دكين عن إسرائيل عن جابر [عن عبد الرحمن بن الأسود أن الأسود وعلقمة كانا يغتسلان يوم الجمعة في السفر.","vol":"4","page":78},{"text":"٥١٣٢ - حدثنا الفضل بن دكين عن إسرائيل عن جابر] (^١) عن إياس بن معاوية قال: إنما الغسل على من حضر الجمعة.\n_________\n(^١) سقط ما بين المعكوفين من: [أ].","vol":"4","page":78},{"text":"<span data-type='title' id=toc-693>[٤] من كان يغتسل في السفر يوم الجمعة </span>(^١)\n_________\n(^١) سقط: الباب مع أحاديثه في [أ].","vol":"4","page":79},{"text":"٥١٣٣ - حدثنا أبو بكر قال: حدثنا محمد بن بكر، عن عقبة بن أبي (جسرة) (^١) قال: سألت إسحاق بن عبد اللَّه بن الحارث عن (الغسل) (^٢) يوم الجمعة فقال: كان عبد اللَّه بن الحارث يغتسل يوم الجمعة في السفر والحضر (^٣).\n_________\n(^١) في [د، هـ]: (حرة)، وفي [ب]: (جرة).\n(^٢) في [ب]: (غسل).\n(^٣) مجهول؛ لجهالة عقبة بن أبي جسرة.","vol":"4","page":79},{"text":"٥١٣٤ - حدثنا أبو بكر قال حدثنا محمد بن بكر عن عبد اللَّه بن معدان قال: سمعت حبيبا وسأله رجل ما تقول في غسل الجمعة: أواجب هو؟ (فقال) (^١): قد رأيت طلقا أقبل من مكة إلى الحجاج أسيرا فما ترك الغسل يوم الجمعة.\n_________\n(^١) في [أ، س، ط، هـ]: (قال).","vol":"4","page":79},{"text":"٥١٣٥ - حدثنا عبيد اللَّه بن موسى عن إسرائيل عن جابر عن أبي جعفر أنه كان يغتسل في السفر كل جمعة.","vol":"4","page":79},{"text":"٥١٣٦ - حدثنا وكيع عن إسحاق بن يحيى عن المسيب بن رافع عن زياد بن حدير قال: (سترت) (^١) طلحة في سفر يوم جمعة فاغتسل (^٢).\n_________\n(^١) في [ب]: (سبرت).\n(^٢) ضعيف جدًا؛ إسحاق بن يحيى متروك.","vol":"4","page":79},{"text":"<span data-type='title' id=toc-694>[٥] من قال: إذا اغتسل يوم الجمعة بعد الفجر أجزأه </span>(^١) [٣]\n_________\n(^١) قال أبو حنيفة والشافعي وأحمد: غسل الجمعة يكون من الفجر، وقال مالك: لا مجزئه إلا أن يتعقبه الرواح.","vol":"4","page":80},{"text":"٥١٣٧ - حدثنا أبو الأحوص عن منصور عن مجاهد قال: إذا اغتسل يوم الجمعة بعد طلوع الفجر من الجنابة أجزأه من غسل (يوم) (^١) الجمعة.\n_________\n(^١) سقط من: [أ، جـ، ك].","vol":"4","page":80},{"text":"٥١٣٨ - [حدثنا هشيم قال أخبرنا يونس عن الحسن.","vol":"4","page":80},{"text":"٥١٣٩ - ومغيرة (عن) (^١) إبراهيم.\n_________\n(^١) في [ب، د، هـ]: (و).","vol":"4","page":80},{"text":"٥١٤٠ - وعبد الملك عن عطاء أنهم قالوا: إذا اغتسل الرجل يوم الجمعة بعد طلوع الفجر أجزأه من غسل الجمعة] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"4","page":80},{"text":"٥١٤١ - حدثنا هشيم قال: أخبرنا حبيب (بن) (^١) أبي العالية عن مجاهد مثل ذلك.\n_________\n(^١) في [ب]: (عن).","vol":"4","page":80},{"text":"٥١٤٢ - حدثنا وكيع عن معمر عن أبي جعفر قال: إذا اغتسل بعد طلوع الفجر أجزأه من غسل (يوم) (^١) الجمعة.\n_________\n(^١) سقط: في [ب] (يوم).","vol":"4","page":80},{"text":"٥١٤٣ - [حدثنا (ابن أبي غنية) (^١) عن أبيه عن الحكم قال: من أغتسل يوم الجمعة بعد طول الفجر أجزأه من غسل الجمعة] (^٢).\n_________\n(^١) في [أ]: (ابن أبي علية).\n(^٢) هذا الخبر زيادة في: [أ، جـ، ك].","vol":"4","page":80},{"text":"٥١٤٤ - حدثنا وكيع عن عمر بن (بشير) (^١) عن الشعبي قال: سئل عن رجل اغتسل يوم الجمعة بسحر قال: يجزيه (^٢).\n_________\n(^١) في [جـ، ك]: (بشير)، وفي [أ، ب، هـ]: (بشر).\n(^٢) في (ك): (نجزيه).","vol":"4","page":81},{"text":"<span data-type='title' id=toc-695>[٦] في الرجل يغتسل يوم الجمعة (ثم) (^١) يحدث أيجزيه الغسل </span>[٤]\n_________\n(^١) سقط من: [أ، ب].","vol":"4","page":81},{"text":"٥١٤٥ - حدثنا هشيم قال: أخبرنا العوام عن إبراهيم التيمي قال: كانوا يحبون لمن اغتسل يوم الجمعة أن لا يكون بينه وبين الجمعة حدث قال: وكانوا يقولون إذا أحدث بعد الغسل عاد إلى حاله التي كان عليها قبل (أن) (^١) يغتسل.\n_________\n(^١) في [جـ، ك]: (أن لا).","vol":"4","page":81},{"text":"٥١٤٦ - حدثنا زيد بن حباب عن إبراهيم (بن) (^١) نافع عن ابن طاوس عن أبيه في الرجل يغتسل يوم الجمعة ثم يحدث قال: يعيد الغسل.\n_________\n(^١) في [جـ، ك]: (ابن)، وفي بقية النسخ (عن).","vol":"4","page":81},{"text":"٥١٤٧ - حدثنا سفيان بن عيينة عن عبدة بن أبي لبابة عن سعيد بن عبد الرحمن ابن أبزي عن أبيه أنه كان يغتسل يوم الجمعة ثم يحدث بعد الغسل ثم لا يعيد غسلا (^١).\n_________\n(^١) صحيح.","vol":"4","page":81},{"text":"٥١٤٨ - حدثنا يحيى بن سعيد عن هشام قال: كان محمد يستحب أن لا يكون بينه وبين الجمعة حدث.\n- وقال الحسن: إذا أحدث توضأ.","vol":"4","page":81},{"text":"٥١٤٩ - حدثنا وكيع عن مبارك عن الحسن قال إذا اغتسل يوم الجمعة ثم أحدث أجزأه الوضوء.","vol":"4","page":82},{"text":"<span data-type='title' id=toc-696>[٧] في النساء يغتسلن يوم الجمعة </span>(^١) [٥]\n_________\n(^١) قال الجمهور ومنهم الأربعة: استحباب الغسل يوم الجمعة لا يكون لمن لم يحضرها من النساء.","vol":"4","page":82},{"text":"٥١٥٠ - حدثنا أبو بكر قال (ثنا) (^١) (معن) (^٢) بن عيسى عن عبيدة ابنة (نابل) (^٣) (قالت) (^٤): سمعت ابن عمر وابنة سعد بن أبي وقاص (يقولان) (^٥) (للنساء) (^٦): من جاء منكن الجمعة فلتغتسل (^٧) (^٨).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ، ب، جـ، ك، د]: (معن)، وفي [هـ]: (يحيى).\n(^٣) في [د، هـ] (نائل)، وفي [س، ط]: (نايل).\n(^٤) في [جـ، ك]: (قالت)، وفي بقية النسخ (قال).\n(^٥) في [أ، جـ]: (يقول)، وفي [ك]: (تقول).\n(^٦) سقط من: [أ، ب، ط، هـ].\n(^٧) حسن.\n(^٨) حسن؛ عبيدة مقبولة.","vol":"4","page":82},{"text":"٥١٥١ - حدثنا يحيى بن أبي (كثير) (^١) عن إبراهيم (بن) (^٢) نافع عن ابن طاوس عن أبيه أنه كان يأمر نساءه أن يغتسلن يوم الجمعة.\n_________\n(^١) في [أ، ب، جـ، ك، د، هـ]: ورد (كثير)، وصوابه: (بكير).\n(^٢) في [ب]: (عن).","vol":"4","page":82},{"text":"٥١٥٢ - [حدثنا ابن مهدي عن إبراهيم بن نافع عن ابن طاوس عن أبيه] (^١) بمثله.\n_________\n(^١) هذا الخبر زيادة من: [أ، ب، د، ك].","vol":"4","page":83},{"text":"٥١٥٣ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: ليس على النساء غسل يوم الجمعة.","vol":"4","page":83},{"text":"٥١٥٤ - حدثنا عبيد اللَّه عن زفر بن (مهاجر) (^١) (الغاضري) (^٢) قال: كان شقيق يأمر أهله الرجال والنساء بالغسل يوم الجمعة.\n_________\n(^١) في [ط، هـ]: (المهاجر).\n(^٢) في [أ، ب]: (الناصري)، وفي [ل]: (الغافري)، وفي [هـ]: (العاصري).","vol":"4","page":83},{"text":"<span data-type='title' id=toc-697>[٨] الرجل يغتسل للجنابة يوم الجمعة </span>(^١) [٦]\n_________\n(^١) من اغتسل يوم الجمعة وهو جنب ونواهما أجزأ عند الثلاثة خلافًا لمالك.","vol":"4","page":83},{"text":"٥١٥٥ - حدثنا أبو بكر قال (حدثنا) (^١) جرير عن ليث عن نافع عن ابن عمر أنه كان يغتسل للجنابة والجمعة غسلا واحدا (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) ضعيف؛ لضعف ليث.","vol":"4","page":83},{"text":"٥١٥٦ - حدثنا حماد بن خالد عن عبد الرحمن بن أبي الموالي عن عمر بن أبي مسلم قال: كان (بنو) (^١) (أخي) (^٢) عروة بن الزبير يغتسلون في الحمام يوم الجمعة فيقول عروة: يا بني أخي إنما اغتسلتم في الحمام من الوسخ فاغتسلوا للجمعة.\n_________\n(^١) في [أ]: (بنوي).\n(^٢) في [هـ]: (أخ).","vol":"4","page":83},{"text":"٥١٥٧ - حدثنا زيد بن حباب قال حدثني يحيى بن عبد اللَّه بن أبي قتادة قال حدثتني أمي أن أباها حدثها أن بعض ولد أبي قتادة دخل عليه يوم الجمعة (ينفض) (^١) رأسه مغتسلا فقال: للجمعة اغتسلت؟ فقال لا ولكن من (الجنابة) (^٢) قال: فأعد غسلا للجمعة (^٣).\n_________\n(^١) في [أ]: (ينقض).\n(^٢) في [ك، جـ]: ورد (جنابه).\n(^٣) مجهول؛ لجهالة أم يحيى وأبيها.","vol":"4","page":84},{"text":"٥١٥٨ - حدثنا أبو بكر قال حدثنا جرير عن ليث عن نافع عن ابن عمر أنه كان يغتسل للجنابة والجمعة غسلا واحدا (^١) (^٢).\n_________\n(^١) في [ب، أ]: ذكر هذا الحديث بعد عنوان (من قال: لا جمعة ولا تشريف إلا في مصر جامع).\n(^٢) ضعيف؛ لضعف ليث، وهو مكرر في [٥١٥٥].","vol":"4","page":84},{"text":"<span data-type='title' id=toc-698>[٩] من قال لا جمعة ولا تشريق إلا في مصر جامع </span>(^١) [٧]\n_________\n(^١) قال أبو حنيفة: لا تصح الجمعة إلا في مصر جامع لهم والٍ، وقال مالك: لا تجب الجمعة إلا في قرية لها بيوت متصلة وفيها مسجد وسوق، وقال الشافعي وأحمد: لا تصح الجمعة إلا في قرية مبنية.","vol":"4","page":84},{"text":"٥١٥٩ - حدثنا (أبو بكر قال: حدثنا) (^١) جرير عن (منصور) (^٢) عن طلحة\n⦗٨٥⦘\n(عن) (^٣) سعد بن عبيدة عن أبي عبد الرحمن (^٤) قال: قال علي: لا جمعة ولا تشريق (^٥) إلا في مصر جامع (^٦).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في حاشية [ب]: (قد ذكر هذا الأثر العيني في عمدة القاري وعزاه إلى ابن أبي شيبة مبتدأ سنده بجرير بن منصور، فليحرر؛ أبو تراب) قلت: الذي في المطبوع من عمدة القاري ٦/ ١٨٨ (جرير عن منصور).\n(^٣) في [جـ، ك]: (بن).\n(^٤) في [د]: زيادة (عن الحارث).\n(^٥) في [أ، ب]: زيادة (ولا صلاة فطر ولا أضحى).\n(^٦) صحيح.","vol":"4","page":84},{"text":"٥١٦٠ - (حدثنا عباد بن العوام عن حجاج عن أبي إسحاق عن الحارث عن عليّ قال: لا جمعة ولا تشريق ولا صلاة فطر ولا أضحى إلا في مصر جامع) (^١) أو مدينة عظيمة (^٢).\n_________\n(^١) سقط من: [د، هـ].\n(^٢) ضعيف؛ لضعف الحارث.","vol":"4","page":85},{"text":"٥١٦١ - قال حجاج: وسمعت عطاء يقول مثل ذلك.","vol":"4","page":85},{"text":"٥١٦٢ - حدثنا عباد بن العوام عن عمر بن عامر عن حماد عن إبراهيم عن حذيفة قال: ليس على أهل القرى جمعة إنما (الجمع) (^١) على أهل الأمصار مثل المدائن (^٢).\n_________\n(^١) في [جـ، ك]: (الجمعة).\n(^٢) منقطع؛ إبراهيم لم يسمع من حذيفة.","vol":"4","page":85},{"text":"٥١٦٣ - حدثنا ابن إدريس عن هشام عن الحسن ومحمد أنهما قال: الجمعة في الأمصار.","vol":"4","page":85},{"text":"٥١٦٤ - حدثنا هشيم قال أخبرنا (^١) يونس عن الحسن أنه سئل على أهل الأبلة (^٢) جمعة قال: لا.\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [هـ]: (الأيلة).","vol":"4","page":85},{"text":"٥١٦٥ - حدثنا هشيم قال أخبرنا (^١) يحيى بن سعيد عن أبي بكر بن محمد أنه أرسل إلى أهل ذي الحليفة أن لا تجمعوا بها وأن تدخلوا (إلى) (^٢) المسجد مسجد (الرسول -ﷺ-) (^٣).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) في [أ، جـ] سقط: (إلى).\n(^٣) في [س]: (رسول اللَّه).","vol":"4","page":86},{"text":"٥١٦٦ - [حدثنا أبو معاوية عن الأعمش عن (سعد) (^١) بن عبيدة عن أبي عبد الرحمن السلمي عن عليّ قال: لا تشريق ولا جمعة إلا في مصر جامع] (^٢) (^٣).\n_________\n(^١) في [جـ، ك]: (سعيد).\n(^٢) في [أ، ب]: (سقط هذا الخبر) وفي [جـ، ك]: تأخر في آخر الباب.\n(^٣) صحيح.","vol":"4","page":86},{"text":"٥١٦٧ - حدثنا هشيم عن مغيرة عن (إبراهيم) (^١) قال: كانوا لا يجمعون في العساكر.\n_________\n(^١) في [أ]: (كلمة غير واضحة).","vol":"4","page":86},{"text":"٥١٦٨ - حدثنا غندر (عن شعبة) (^١) عن مغيرة عن إبراهيم قال: لا جمعة ولا تشريق إلا في مصر جامع.\n_________\n(^١) زيادة في [أ، ب، جـ، ك]: (عن شعبة).","vol":"4","page":86},{"text":"٥١٦٩ - حدثنا معتمر عن ليث عن مجاهد قال: الري مصر.","vol":"4","page":86},{"text":"<span data-type='title' id=toc-699>[١٠] من كان يرى الجمعة في القرى وغيرها </span>[٨]","vol":"4","page":86},{"text":"٥١٧٠ - حدثنا عبد اللَّه بن إدريس عن شعبة عن عطاء بن أبي ميمونة عن أبي رافع عن أبي هريرة أنهم كتبوا إلى عمر يسألونه عن الجمعة فكتب، جمعوا\n⦗٨٧⦘\nحيث (ما) (^١) كنتم (^٢).\n_________\n(^١) في [أ، ب، جـ، د]: زيادة (ما).\n(^٢) صحيح، أخرجه مسدد كما في المطالب (٦٨٠).","vol":"4","page":86},{"text":"٥١٧١ - حدثنا وكيع عن جعفر بن برقان قال: كتب عمر بن عبد العزيز إلى عدي ابن عدي: أيما أهل قرية ليسوا بأهل عمود ينتقلون فأمّر عليهم أميرا يجمّع بهم.","vol":"4","page":87},{"text":"٥١٧٢ - حدثنا ابن إدريس عن (معقل) (^١) عن عطاء قال: إذا كانت قرية لازقة بعضها ببعض جمّعوا.\n_________\n(^١) في [جـ، ك]: (معقل)، وفي [أ، ب، د، هـ]: (مغفل).","vol":"4","page":87},{"text":"٥١٧٣ - حدثنا ابن إدريس عن مالك قال: كان أصحاب محمد (^١) في هذه المياه بين مكة والمدينة يُجمّعون (^٢).\n_________\n(^١) في [ب]: زيادة (-ﷺ-).\n(^٢) منقطع؛ مالك لم يدرك الصحابة.","vol":"4","page":87},{"text":"<span data-type='title' id=toc-700>[١١] من كم تؤتى الجمعة </span>(^١) [٩]\n_________\n(^١) قال الفقهاء: من كان في العصر وجبت عليه الجمعة، وأما من كان خارجه فقال أبو حنيفة: لا تجب عليه، وقال مالك وأحمد: تجب على من كان بينه وبين الجامع فرسخ، وقال الشافعي: تجب على من سمع النداء.","vol":"4","page":87},{"text":"٥١٧٤ - حدثنا أبو بكر قال حدثنا وكيع عن هشام بن عروة قال: أرسلت إلى عائشة ابنة سعد أسألها عن الجمعة فقالت: (كان) (^١) سعد على رأس سبعة أميال أو\n⦗٨٨⦘\nثمانية فكان (أحيانا) (^٢) يأتيها وأحيانا لا يأتيها (^٣).\n_________\n(^١) في [ب]: (بنت).\n(^٢) في [أ]: (يحيا).\n(^٣) صحيح.","vol":"4","page":87},{"text":"٥١٧٥ - حدثنا هشيم قال (أخبرنا) (^١) أبو عامر المزني قال: سمعت نافعا يحدث عن ابن عمر أنه قال: الجمعة على من آواه المراح (^٢).\n_________\n(^١) في [جـ، ك]: (أنا).\n(^٢) مجهول؛ لجهالة أبي عامر.","vol":"4","page":88},{"text":"٥١٧٦ - حدثنا شريك عن سعيد بن مسروق عن إبراهيم قال: تؤتى الجمعة من فرسخين.","vol":"4","page":88},{"text":"٥١٧٧ - حدثنا أبو خالد الأحمر عن عبد اللَّه بن يزيد عن سعيد بن المسيب قال: سألته على من تجب الجمعة فقال: على من سمع النداء.","vol":"4","page":88},{"text":"٥١٧٨ - حدثنا وكيع عن أبي البختري قال: رأيت أنسا شهد الجمعة من الزاوية (وهي) (^١) (فرسخان) (^٢) من البصرة (^٣).\n_________\n(^١) في حاشية [ب]: (على).\n(^٢) في [أ، ب]: (فرسخين).\n(^٣) صحيح، وقال حميد: كان أنس أحيانًا يجمع وأحيانًا لا، أخرجه مسدد كما في المطالب (٦٧٩).","vol":"4","page":88},{"text":"٥١٧٩ - حدثنا أزهر عن ابن عون قال: كان أبو المليح عاملًا على (الأبلة) (^١) (فكان) (^٢) إذا أتت الجمعة جمع (منها) (^٣) (^٤).\n_________\n(^١) في [هـ، أ]: (الأيلة).\n(^٢) في [هـ، أ]: (فكانت)، وفي [جـ، ك]: (فكان).\n(^٣) في [ط، هـ]: (فيها).\n(^٤) أخرجه مسدد كما في المطالب (٦٨٣)، وابن سعد (٧/ ٢٢٠).","vol":"4","page":88},{"text":"٥١٨٠ - حدثنا (ابن) (^١) مهدي عن إسماعيل بن مسلم العبدي عن مالك بن دينار عن عكرمة قال: تؤتى الجمعة من أربع فراسخ.\n_________\n(^١) في [أ] سقط: (ابن).","vol":"4","page":89},{"text":"٥١٨١ - حدثنا وكيع عن سفيان عن عطاء بن العسائب عن أبي عبد الرحمن قال: كنا نأتيها من فرسخين.","vol":"4","page":89},{"text":"٥١٨٢ - حدثنا هشيم قال أنا (هشام) (^١) عن الحسن قال: الجمعة على كل من آواه الليل إلى أهله.\n_________\n(^١) في [أ، ب]: (هشيم).","vol":"4","page":89},{"text":"٥١٨٣ - حدثنا (ابن مهدي عن وهيب عن عبيد بن عمير عن عمر بن عبد العزيز قال: إنما الجمعة على من آواه الليل إلى أهله) (^١).\n_________\n(^١) زيادة من: [أ، ب، ك].","vol":"4","page":89},{"text":"٥١٨٤ - حدثنا أبو خالد الأحمر عن هشام بن عروة قال: كان (أبي ببئر عروة) (^١) ثلاثة أميال من المدينة فلا يشهد جمعة ولا جماعة (^٢).\n_________\n(^١) في [أ، ب، جـ، ك]: (كان أبي يكون ببئر عروة)، وفي [هـ، د]: (أبوه عروة يكون بين).\n(^٢) حسن؛ أبو خالد صدوق.","vol":"4","page":89},{"text":"٥١٨٥ - حدثنا أبو داود الطيالسي عن قرة بن خالد قال: (نا) (^١) محمد بن سيرين عن أفلح مولى أبي أيوب قال: كان ابن سلام يأتينا يوم الجمعة فيعلق (معه) (^٢) إداوة من ماء ويجمع من العوالي (^٣).\n_________\n(^١) في [ب، س]: (حدثنا).\n(^٢) في [أ] سقط: (معه).\n(^٣) صحيح.","vol":"4","page":89},{"text":"٥١٨٦ - حدثنا رواد بن الجراح عن الأوزاعي عن واصل عن مجاهد قال: كانت العصبة من الرجال والنساء يُجمّعون مع النبي -ﷺ- فما يأتون رحالهم إلا من الغد (^١).\n_________\n(^١) مرسل.","vol":"4","page":90},{"text":"٥١٨٧ - حدثنا ابن علية عن أيوب عن نافع قال: الجمعة على من آواه الليل إلى أهله.","vol":"4","page":90},{"text":"٥١٨٨ - حدثنا هشيم عن عبد الحميد بن جعفر عن أبيه أن عبد اللَّه بن رواحة كان يأتي الجمعة ماشيًا فقلت لعبد الحميد: كم كان بين منزله وبين الجمعة؟ قال: ميلين (^١).\n_________\n(^١) منقطع؛ جعفر لا يروي عن عبد اللَّه بن رواحة.","vol":"4","page":90},{"text":"٥١٨٩ - حدثنا عبد الأعلى عن معمر عن الزهري أنهم كانوا يشهدون الجمعة مع النبي -ﷺ- من ذي الحليفة (^١).\n_________\n(^١) مرسل.","vol":"4","page":90},{"text":"٥١٩٠ - حدثنا وكيع قال حدثنا (^١) حوشب بن عقيل العبدي قال: سألت عطاء من كم تؤتى الجمعة؟ قال: من سبعة أميال.\n_________\n(^١) في [جـ، ك]: (نا).","vol":"4","page":90},{"text":"٥١٩١ - حدثنا وكيع عن جعفر بن برقان قال: قلت للزهري على من تجب الجمعة ممن كان هو قرب المدينة قال: كان أهل ذي الحليفة يشهدون الجمعة.","vol":"4","page":90},{"text":"٥١٩٢ - حدثنا محمد بن أبي عدي عن ابن عون قال: كان محمد يسأل عن الرجل يجمع من هذه المزالف فيقول: قد كانت الأنصار يجمعون من المزالف حول المدينة.","vol":"4","page":90},{"text":"٥١٩٣ - حدثنا غندر عن شعبة قال: سألت حمادا عن الرجل يجمع من فرسخين فقال: لا، وسألت الحكم فقال: إذا كان يجيء ويذهب في يوم فعليه الجمعة.","vol":"4","page":91},{"text":"٥١٩٤ - حدثنا أبو داود الطيالسي عن أيوب بن عتبة عن يحيى عن أبي سلمة عن أبي هريرة قال: تؤتى الجمعة من فرسخين (^١).\n_________\n(^١) ضعيف؛ لضعف أيوب بن عتبة.","vol":"4","page":91},{"text":"٥١٩٥ - حدثنا عباد بن العوام (عن عمر) (^١) (بن) (^٢) عامر عن حماد عن إبراهيم عن حذيفة قال: ليس على من على رأس (ميل) (^٣) جمعة (^٤).\n_________\n(^١) سقط من: (عن عمر)، وفي [ك]: (عن يحي).\n(^٢) في [جـ]: (عن).\n(^٣) في [أ]: (مال).\n(^٤) منقطع؛ إبراهيم لا يروي عن حذيفة.","vol":"4","page":91},{"text":"٥١٩٦ - حدثنا (ابن) (^١) فضيل عن عطاء بن السائب عن أبيه عن عبد اللَّه بن عمرو أنه كان يشهد الجمعة في الطائف وهو في قرية يقال لها الوهط على رأس ثلاثة أميال (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) ضعيف؛ عطاء اختلط، ورواية ابن فضيل عنه بعد الاختلاط.","vol":"4","page":91},{"text":"٥١٩٧ - حدثنا وكيع عن داود بن قيس الفراء قال سمعت عمرو بن شعيب قيل له: يا أبا إبراهيم على من تجب الجمعة؟ قال: على من سمع الصوت.","vol":"4","page":91},{"text":"<span data-type='title' id=toc-701>[١٢] من قال ليس على المسافر جمعة </span>(^١) [١٠]\n_________\n(^١) قال الجمهور ومنهم الأئمة الأربعة: لا تجب الجمعة على المسافر.","vol":"4","page":92},{"text":"٥١٩٨ - حدثنا أبو بكر قال حدثنا وكيع عن سفيان عن أبي إسحاق عن الحارث عن علي قال: ليس على المسافر جمعة (^١).\n_________\n(^١) ضعيف؛ الحارث ضعيف.","vol":"4","page":92},{"text":"٥١٩٩ - حدثنا وكيع عن العمري عن نافع عن ابن عمر أنه كان لا يجمع في السفر (^١).\n_________\n(^١) ضعيف؛ لضعف العمري.","vol":"4","page":92},{"text":"٥٢٠٠ - حدثنا معتمر عن (برد) (^١) عن مكحول قال: ليس على المسافر أضحى ولا فطر ولا جمعة.\n_________\n(^١) في [د]: (يزيد).","vol":"4","page":92},{"text":"٥٢٠١ - حدثنا أبو أسامة عن أبي العميس عن علي بن الأقمر قال: خرج مسروق وعروة بن المغيرة ونفر من أصحاب عبد اللَّه فحضرت الجمعة فلم يجمعوا وحضر الفطر فلم يفطروا.","vol":"4","page":92},{"text":"٥٢٠٢ - حدثنا عبد الأعلى عن يونس عن الحسن أن عبد الرحمن بن سمرة شتا بكابل شتوة أو شتوتين لا يجمع ويصلي ركعتين.","vol":"4","page":92},{"text":"٥٢٠٣ - حدثنا عبد الأعلى عن يونس عن الحسن أن أنس بن مالك أقام (بنيسابور) (^١) سنة أو سنتين فكان يصلي (بهم) (^٢) ركعتين ثم يسلم (^٣) ولا يجمع (^٤).\n_________\n(^١) في [ب]: (بسابور).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) في [أ، جـ] زيادة: (ثم يصلي ركعتين ثم يسلم).\n(^٤) صحيح.","vol":"4","page":92},{"text":"٥٢٠٤ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: كان أصحابنا يغزون فيقيمون السنة أو نحو ذلك يقصرون الصلاة ولا يجمعون.","vol":"4","page":93},{"text":"٥٢٠٥ - حدثنا عيسى بن يونس عن هشام بن (الغاز) (^١) عن عبادة بن (نسيّ) (^٢) قال: خرج عبد الملك بن مروان يريد الصلاة في (بيت) (^٣) المقدس فضرب حجرته على (فاثور) (^٤) إبراهيم فلقيته ومعي الجند (فدخلت) (^٥) عليه فقال: يا عبادة إنا قوم سفر ليست علينا جمعة فجمّع بأصحابك.\n_________\n(^١) في [ب]: (الغار)، وكذا في [أ].\n(^٢) في [أ]: (أنسى).\n(^٣) في [هـ]: (البيت).\n(^٤) في [ب، أ]: (ماتور).\n(^٥) في [ب]: (فدخل)، وفي [أ]: (فدخلوا).","vol":"4","page":93},{"text":"٥٢٠٦ - حدثنا وكيع عن إبراهيم (بن) (^١) يزيد عن عون بن عبد اللَّه بن عتبة عن ابن مسعود قال: ليس على المسلمين جمعة في سفرهم ولا يوم نفرهم (^٢).\n_________\n(^١) في [أ، هـ]: (عن).\n(^٢) ضعيف جدا؛ إبراهيم بن يزيد متروك.","vol":"4","page":93},{"text":"٥٢٠٧ - حدثنا زيد بن حباب قال حدثنا سفيان عن مجالد عن الشعبي قال: ليس على المسافر جمعة.","vol":"4","page":93},{"text":"٥٢٠٨ - حدثنا زيد بن حباب قال ثنا وجاء بن أبي سلمة قال: حدثني أبو عبيد مولى سليمان بن عبد الملك قال: خرج عمر بن عبد العزيز من (دابق) (^١) وهو يومئذ أمير المؤمنين فمر بحلب يوم الجمعة فقال لأميرها (جمِّع) (^٢) فإنَّا سَفَرٌ.\n_________\n(^١) في [د، هـ]: (دبق).\n(^٢) في [د]: (أجمع).","vol":"4","page":93},{"text":"<span data-type='title' id=toc-702>[١٣] من رخص في السفر يوم الجمعة </span>(^١) [١١]\n_________\n(^١) قال الجمهور: لا يجوز السفر بعد الزوال لمن تجب عليه الجمعة خلافًا لبعض الحنفية.","vol":"4","page":94},{"text":"٥٢٠٩ - حدثنا شريك عن الأسود بن قيس عن أبيه قال: قال عمر: الجمعة لا تمنع من سفر (^١).\n_________\n(^١) حسن، قيس العبدي، قال النسائي عنه: ثقة.","vol":"4","page":94},{"text":"٥٢١٠ - حدثنا ابن إدريس عن محمد بن عمرو عن صالح بن كيسان أن أبا عبيدة خرج يوم الجمعة في بعض أسفاره ولم ينتظر الجمعة (^١).\n_________\n(^١) منقطع؛ صالح بن كيسان لا يروي عن أبي عبيدة.","vol":"4","page":94},{"text":"٥٢١١ - حدثنا عباد بن العوام عن يحيى بن سعيد عن نافع أن ابنا لسعيد بن زيد ابن نفيل كان بأرض له بالعقيق على رأس أميال من المدينة فلقي ابن عمر غداة الجمعة فأخبره بشكواه فانطلق إليه وترك الجمعة (^١).\n_________\n(^١) صحيح.","vol":"4","page":94},{"text":"٥٢١٢ - حدثنا هشيم قال: أخبرنا يونس عن الحسن قال: لا بأس بالسفر يوم الجمعة ما لم يحضر وقت الصلاة.","vol":"4","page":94},{"text":"٥٢١٣ - حدثنا هشيم قال أخبرنا خالد عن ابن سيرين أنه كان يقول ذلك.","vol":"4","page":94},{"text":"٥٢١٤ - حدثنا عباد بن العوام عن خالد عن ابن سيرين قال: لا بأس بالسفر يوم الجمعة.","vol":"4","page":94},{"text":"٥٢١٥ - حدثنا أبو أسامة عن الوليد بن كثير عن محمد بن كعب (عن) (^١) عبد الرحمن بن أبي (ذؤيب) (^٢) قال: خرجت مع الزبير مخرجا يوم الجمعة فصلى\n⦗٩٥⦘\nالجمعة أربعا (^٣).\n_________\n(^١) في [أ، ب]: (بن).\n(^٢) في [أ، ط، هـ]: (ذئب)، وهو عبد الرحمن بن أبي عبد اللَّه بن أبي ذؤيب الأسدي، انظر: التاريخ الكبير ٥/ ٣٠٠، والثقات ٥/ ٨٠.\n(^٣) مجهول، لجهالة ابن أبي ذؤيب.","vol":"4","page":94},{"text":"٥٢١٦ - حدثنا الفضل (^١) عن ابن أبي ذئب قال رأيت ابن شهاب يريد أن يسافر يوم الجمعة ضحوة فقلت له: تسافر يوم الجمعة؟ (فقال) (^٢): إن رسول اللَّه -ﷺ- سافر يوم الجمعة (^٣).\n_________\n(^١) في [ك] زيادة: (بن دكين).\n(^٢) في [جـ، ك]: (قال).\n(^٣) مرسل؛ ابن شهاب تابعي.","vol":"4","page":95},{"text":"<span data-type='title' id=toc-703>[١٤] من كره إذا حضرت الجمعة أن يخرج حتى يصلِّي</span>","vol":"4","page":95},{"text":"٥٢١٧ - حدثنا أبو معاوية عن ابن جريج عن عطاء عن عائشة قالت: إذا أدركتك (ليلة) (^١) الجمعة فلا تخرج حتى تصلي الجمعة (^٢).\n_________\n(^١) كذا في النسخ، وفي أحكام القرآن للجصاص ٥/ ٣٤٣، وعمدة القاري ٦/ ٢٠٤.\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"4","page":95},{"text":"٥٢١٨ - حدثنا ابن نمير عن محمد بن إسحاق عن عبد الرحمن بن القاسم عن أبيه أنه كان يسافر ليلة الجمعة فإذا طلع الفجر لم يسافر.","vol":"4","page":95},{"text":"٥٢١٩ - حدثنا أبو معاوية عن الأعمش عن خيثمة قال: كانوا يستحبون إذا حضرت الجمعة أن لا يخرجوا حتى يُجمّعوا.","vol":"4","page":95},{"text":"٥٢٢٠ - حدثنا عيسى بن يونس عن الأوزاعي عن (حسان) (^١) بن عطية قال: إذا سافر يوم الجمعة دعي عليه أن لا يصاحب ولا يعان على سفره.\n_________\n(^١) في [أ]: (حسين).","vol":"4","page":95},{"text":"٥٢٢١ - حدثنا عيسى بن يونس عن الأوزاعي عمن سمع سعيد (بن) (^١) المسيب يقول: السفر يوم الجمعة بعد الصلاة.\n_________\n(^١) في [د، هـ] سقط: (بن).","vol":"4","page":96},{"text":"٥٢٢٢ - حدثنا حفص بن غياث عن ليث عن مجاهد قال: خرج (قوم) (^١) وقد حضرت الجمعة فاضطرم عليهم خباؤهم (^٢) نارا من غير نار يرونها.\n_________\n(^١) في [ب] سقط: (قوم).\n(^٢) في [ب]: (حفاؤهم)، وكذا في [أ].","vol":"4","page":96},{"text":"٥٢٢٣ - حدثنا شاذان عن حماد بن سلمة عن هشام بن عروة أن عروة كان يسافر ليلة الجمعة ولا ينتظر الجمعة.","vol":"4","page":96},{"text":"<span data-type='title' id=toc-704>[١٥] من كان يقيل بعد الجمعة ويقول: هي أول النهار </span>(^١)\n_________\n(^١) قال الجمهور ومنهم الثلاثة: وقت الجمعة يبدأ بزوال الشمس، وقال أحمد: يجوز قبل الزوال.","vol":"4","page":96},{"text":"٥٢٢٤ - حدثنا أبو بكر حدثنا غندر عن شعبة عن سلمة بن كهيل عن مصعب ابن سعد قال: كان (سعد) (^١) يقيل بعد الجمعة (^٢).\n_________\n(^١) في [ب]: تكررت.\n(^٢) صحيح، أخرجه مسدد كما في المطالب (٧٠٠).","vol":"4","page":96},{"text":"٥٢٢٥ - حدثنا بشر بن المفضل عن أبي حازم عن سهل بن سعد قال: كنا (نتغدى) (^١) ونقيل بعد الجمعة (^٢).\n_________\n(^١) في [ط، هـ]: (نتغذى).\n(^٢) صحيح أخرجه البخاري (٢٣٤٩)، ومسلم (٨٥٩).","vol":"4","page":96},{"text":"٥٢٢٦ - حدثنا هشيم قال أخبرنا محمد بن سعد الأنصاري عن أبيه قال: كنا نجمع مع عثمان بن عفان ثم نرجع فنقيل (^١).\n_________\n(^١) مجهول؛ لجهالة سعد الأنصاري.","vol":"4","page":97},{"text":"٥٢٢٧ - حدثنا محمد بن أبي عدي عن حميد عن أنس قال: كنا نجمع فنرجع (فنقيل) (^١) (^٢).\n_________\n(^١) في [ب]: (ونقيل).\n(^٢) صحيح، أخرجه البخاري (٩٠٥)، وأحمد (١٣٤٨٩).","vol":"4","page":97},{"text":"٥٢٢٨ - حدثنا كثير بن هشام عن جعفر (بن) (^١) برقان قال: حدثني ثابت بن الحجاج عن ابن عمر قال: كنا نجمّع ثم نرجع فنقيل (^٢).\n_________\n(^١) في [أ، ب، جـ، ك]: (عن).\n(^٢) صحيح.","vol":"4","page":97},{"text":"٥٢٢٩ - حدثنا ابن إدريس عن ليث عن بديل بن (ميسرة) (^١) عن امرأة قالت: جاورت (^٢) مع (عمر) (^٣) سنة فكانت القائلة بعد الجمعة (^٤).\n_________\n(^١) في [هـ]: (سمرة).\n(^٢) في [أ]: (جاوزت)\n(^٣) زيادة في [ك]: (امرءة).\n(^٤) مجهول؛ لجهالة المرأة، وأخرجه بنحوه مسدد كما في المطالب (٧٠١).","vol":"4","page":97},{"text":"٥٢٣٠ - حدثنا عبدة بن سليمان عن الزبرقان قال: كنا نجمع مع أبي وائل ثم نرجع فنقيل.","vol":"4","page":97},{"text":"٥٢٣١ - [حدثنا أبو الأحوص عن عمران بن مسلم عن سويد بن غفلة قال: كنا نصلي الجمعة ثم نرجع فنقيل] (^١).\n_________\n(^١) زيادة من [أ، ب، جـ، ك].","vol":"4","page":97},{"text":"٥٢٣٢ - حدثنا أبو معاوية عن الأعمش عن زيد بن وهب قال: كنا نصلي مع عبد اللَّه الجمعة ثم نرجع فنقيل (^١).\n_________\n(^١) صحيح.","vol":"4","page":98},{"text":"٥٢٣٣ - حدثنا عبد الرحمن بن محمد المحاربي عن محمد بن عمرو قال: حدثنا أشياخنا منهم أبو سلمة قال: كنا نقيل بعد الجمعة.","vol":"4","page":98},{"text":"٥٢٣٤ - حدثنا عبد اللَّه بن الأجلح (^١) عن الحسن بن عبيد اللَّه قال: سمعت ابن أبي الهذيل يقول: كنا نصلي الجمعة ثم نرجع فنقيل.\n_________\n(^١) في [هـ]: (الأفلح).","vol":"4","page":98},{"text":"٥٢٣٥ - حدثنا شريك عن الأعمش عن مجاهد قال: ما كان للناس عيد إلا في أول النهار.","vol":"4","page":98},{"text":"٥٢٣٦ - حدثنا وكيع عن جعفر بن برقان عن ثابت بن الحجاج الكلابي عن عبد اللَّه بن سيدان السلمي قال: شهدت الجمعة مع أبي بكر الصديق فكانت خطبته وصلاته قبل نصف النهار، ثم شهدنا مع عمر فكانت خطبته وصلاته إلى أن أقول (انتصف) (^١) النهار، ثم شهدنا مع عثمان فكانت خطبته وصلاته إلى أن أقول: زال النهار، فما رأيت أحدا عاب ذلك ولا أنكره (^٢).\n_________\n(^١) في [د، ط، هـ]: (تنصف)، وفي [أ]: (بنصف).\n(^٢) مجهول؛ لجهالة ثابت بن الحجاج، قال البخاري عن ابن سيدان: لا يتابع على حديثه، وقال ابن الجوزي: ليس بالقوي، وقال ابن عدي: شبه المجهول، وقال ابن حجر: تابعي كبير غير معروف العدالة، وأخرجه الدارقطني ٢/ ١٧، وعبد الرزاق (٥٢١٠)، والبخاري في التاريخ ٥/ ١١٠، والعقيلي ٢/ ٢٦٥، وابن المنذر في الأوسط ٢/ ٣٥٤ (٩٩٥)، كما أخرجه أحمد كما في المغني ٢/ ١٠٥، وأبو نعيم في كتاب الصلاة كما في تغليق التعليق ٢/ ٣٥٦.","vol":"4","page":98},{"text":"٥٢٣٧ - حدثنا جرير عن يزيد بن أبي زياد عن عطاء قال: كان من قبلكم يصلون الجمعة وإن ظل الكعبة كما هو.","vol":"4","page":99},{"text":"٥٢٣٨ - حدثنا غندر عن شعبة عن عمرو بن مرة عن عبد اللَّه بن سلمة قال: صلى بنا عبد اللَّه الجمعة ضحى وقال: خشيت عليكم الحر (^١).\n_________\n(^١) حسن؛ عبد اللَّه بن سلمة صدوق.","vol":"4","page":99},{"text":"٥٢٣٩ - حدثنا (أبو) (^١) معاوية عن الأعمش عن عمرو بن مرة عن (سعيد بن سويد) (^٢) قال: صلى بنا معاوية الجمعة (ضحًى) (^٣) (^٤).\n_________\n(^١) سقط في [أ].\n(^٢) في [أ]: (عبد اللَّه بن سلمة).\n(^٣) في [جـ، ك]: (ضحا).\n(^٤) حسن؛ سعيد بن سويد صدوق.","vol":"4","page":99},{"text":"<span data-type='title' id=toc-705>[١٦] من كان يقول: وقتها زوال الشمس وقت الظهر </span>[١٢]","vol":"4","page":99},{"text":"٥٢٤٠ - حدثنا أبو بكر قال: ثنا زيد بن حباب قال نا فليح بن سليمان قال: أخبرني عثمان بن عبد الرحمن أنه سمع أنس بن مالك يقول: كنا نصلي مع رسول اللَّه -ﷺ- الجمعة إذا مالت الشمس (^١).\n_________\n(^١) حسن؛ فليح صدوق، أخرجه البخاري (٩٠٤)، وأحمد (١٢٢٩٩).","vol":"4","page":99},{"text":"٥٢٤١ - حدثنا يحيى بن آدم قال: حدثنا حسن بن عياش عن جعفر بن محمد عن أبيه عن جابر بن عبد اللَّه قال: كنا نصلي مع رسول اللَّه -ﷺ- الجمعة ثم نرجع فنريح نواضحنا (^١).\n- قال حسن: فقلت لجعفر: وأي ساعة تيك قال: زوال الشمس.\n_________\n(^١) صحيح؛ أخرجه مسلم (٨٥٨)، وأحمد (١٤٥٣٩).","vol":"4","page":99},{"text":"٥٢٤٢ - حدثنا وكيع عن (يعلي) (^١) بن الحارث عن إياس بن سلمة بن الأكوع عن أبيه قال: كنا نصلي مع النبي -ﷺ- الجمعة إذا زالت الشمس ثم نرجع (نتبع) (^٢) الفيء (^٣).\n_________\n(^١) في [جـ]: (يحي).\n(^٢) سقط من: [د، هـ]، وفي [أ، ط]: (فنتبع).\n(^٣) صحيح؛ أخرجه البخاري (٤١٦٨)، ومسلم (٨٦٠).","vol":"4","page":100},{"text":"٥٢٤٣ - حدثنا وكيع عن أبي (العنبس) (^١) عمرو بن مروان عن أبيه قال: كنا نجمع مع علي إذا زالت الشمس (^٢).\n_________\n(^١) في [أ، ب، هـ]: (القيس).\n(^٢) مجهول؛ لجهالة مروان.","vol":"4","page":100},{"text":"٥٢٤٤ - حدثنا عبد الرحمن بن محمد المحاربي عن إسماعيل بن سميع عن بلال العبسي أن عمارا صلى بالناس الجمعة والناس فريقان بعضهم يقول: زالت الشمس (و) (^١) بعضهم يقول: لم تزل (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) حسن؛ بلال العبسي صدوق.","vol":"4","page":100},{"text":"٥٢٤٥ - حدثنا سفيان بن عيينة عن عمرو عن يوسف بن ماهك قال: قدم معاذ مكة وهم يجمّعون في الحجر فقال: لا تجمّعوا حتى تفيء الكعبة من وجهها (^١).\n_________\n(^١) صحيح.","vol":"4","page":100},{"text":"٥٢٤٦ - حدثنا ابن علية عن ابن عون قال: كانوا يصلون الجمعة في عهد عمر ابن عبد العزيز والفيء هنيهة.","vol":"4","page":100},{"text":"٥٢٤٧ - حدثنا هشيم قال: ثنا منصور عن الحسن قال: وقت الجمعة عند زوال الشمس.","vol":"4","page":101},{"text":"٥٢٤٨ - حدثنا علي بن مسهر عن إسماعيل بن سميع عن أبي رزين قال: كنا نصلي مع علي الجمعة فأحيانا نجد فيئا وأحيانا لا نجده (^١).\n_________\n(^١) صحيح.","vol":"4","page":101},{"text":"٥٢٤٩ - حدثنا عبيد اللَّه بن موسى قال أخبرنا حسن عن سماك قال: كان النعمان بن بشير [(يصلي) (^١) (بنا) (^٢) الجمعة بعد ما تزول الشمس (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) زيادة: في [ك] (بنا)، وسقط من: [هـ].\n(^٣) منقطع؛ سماك لا يروي عن النعمان.","vol":"4","page":101},{"text":"٥٢٥٠ - حدثنا محمد بن بشر] (^١) العبدي قال ثنا عبد اللَّه بن الوليد عن الوليد بن العيزار قال: ما رأيت إماما كان أحسن صلاة للجمعة من عمرو بن حريث (^٢) كان يصليها إذا زالت الشمس (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [أ].\n(^٢) في [جـ]: زيادة (قال).\n(^٣) صحيح.","vol":"4","page":101},{"text":"٥٢٥١ - حدثنا هشيم (عن مغيرة) (^١) عن إبراهيم قال: وقت الجمعة وقت الظهر.\n_________\n(^١) سقط من: [هـ].","vol":"4","page":101},{"text":"<span data-type='title' id=toc-706>[١٧] (في) (^١) من لا تجب عليه جمعة </span>(^٢) [١٣]\n_________\n(^١) سقط من: [أ، ب].\n(^٢) لا تجب صلاة الجمعة على النساء اتفاقًا، ولا تجب على الصبي اتفاقًا، وقال الجمهور لا تجب على العبد خلافًا لرواية عن أحمد، والأعمى الذي بتمكن من حضور الجمعة تجب عليه عند الثلاثة خلافًا لأبي حنيفة.","vol":"4","page":102},{"text":"٥٢٥٢ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن (الرؤاسي) (^١) (عن الحسن) (^٢) عن أبيه عن أبي حازم (عن) (^٣) مولى لآل الزبير قال: قال رسول اللَّه -ﷺ- \"الجُمُعَةُ وَاجِبَةٌ عَلَى كُلِّ حَالِمٍ إِلَّا أَرْبَعَةً: الصَّبِيُّ وَالْعَبْدُ وَالْمَرْأَةُ والْمَرِيضُ\" (^٤).\n_________\n(^١) في [أ]: (الدوسي)، وفي [ب]: (الدواسي).\n(^٢) زيادة: في [جـ، ك] (عن الحسن).\n(^٣) في [أ، ك، جـ، د] زيادة: (عن).\n(^٤) مرسل مجهول؛ مولى آل الزبير ليس من الصحابة، بل هو مجهول.","vol":"4","page":102},{"text":"٥٢٥٣ - حدثنا هشيم عن ليث عن محمد بن كعب القرظي قال: قال رسول اللَّه -ﷺ-: \"مَنْ كَانَ يُؤْمِنُ باللَّهِ وَاليومِ الآخِرِ فَعَلَيْهِ الْجُمُعَةُ يَوْمَ الجُمُعَةِ إِلَّا عَلَى امْرَأَةِ (وَ) (^١) صَبيٍّ أَوْ مَمْلُوكٍ وْمَرِيضٍ\" (^٢).\n_________\n(^١) في [أ، ب، جـ، ك، هـ]: ورد (أو).\n(^٢) مرسل ضعيف؛ ليث ضعيف.","vol":"4","page":102},{"text":"٥٢٥٤ - حدثنا هشيم عن يونس عن الحسن قال: ليس على النساء جمعة.","vol":"4","page":102},{"text":"٥٢٥٥ - حدثنا حميد بن عبد الرحمن عن (حسن) (^١) عن أبي فروة (قال: سمعت الشعبي يقول: الجمعة حقٌ على كل مؤمن إلا ثلاثة: عبد مملوك أو مريض أو امرأة) (^٢).\n_________\n(^١) في [جـ]: (حسين).\n(^٢) سقط من: [هـ].","vol":"4","page":102},{"text":"٥٢٥٦ - حدثنا حميد بن عبد الرحمن عن الوصافي قال: كنت عند عمر بن عبد العزيز فكتب إلى عبد الحميد: انظر من قبلك من النساء، فلا يحضرن جماعة، ولا جنازة، فإنه لا حق لهن في جمعة ولا جنازة.","vol":"4","page":103},{"text":"٥٢٥٧ - حدثنا (حفص) (^١) عن ليث عن مجاهد قال: ليس على العبد (جمعة) (^٢).\n_________\n(^١) في [جـ]: (جعفر).\n(^٢) في [أ]: (جماعة).","vol":"4","page":103},{"text":"٥٢٥٨ - حدثنا حفص عن أشعث عن الحسن قال: ليس على العبد (جمعة) (^١).\n_________\n(^١) في [أ]: (جماعة).","vol":"4","page":103},{"text":"<span data-type='title' id=toc-707>[١٨] المرأة تشهد الجمعة أتجزئها صلاة الإمام </span>(^١) [١٤]\n_________\n(^١) قال الفقهاء: إذا حضرت المرأة صلاة الجمعة سقطت عنها الظهر.","vol":"4","page":103},{"text":"٥٢٥٩ - حدثنا أبو معاوية عن مسلم بن نجيح عن عبد اللَّه بن معدان عن جدته قالت: قال لنا عبد اللَّه بن مسعود: إذا صليتن يوم الجمعة مع الإمام فصلين بصلاته، وإذا صليتن في بيوتكن فصلين أربعا (^١).\n_________\n(^١) مجهول؛ لجهالة مسلم وجدة ابن معدان.","vol":"4","page":103},{"text":"٥٢٦٠ - حدثنا ابن علية عن يونس عن الحسن في (المرأة) (^١) تحضر المسجد يوم الجمعة أنها تصلي بصلاة الإمام ويجزئها ذلك.\n_________\n(^١) في [هـ]: (امرأة).","vol":"4","page":103},{"text":"٥٢٦١ - حدثنا هشيم عن يونس عن الحسن قال: إن جمعن مع الإمام أجزأهن من صلاة الإمام.","vol":"4","page":104},{"text":"٥٢٦٢ - حدثنا هشيم عن يونس عن الحسن قال: كن النساء يجمّعن مع النبي -ﷺ- وكان يقال: لا تخرجن إلا تفلات لا يوجد منكن ريح طيب (^١).\n_________\n(^١) مرسل.","vol":"4","page":104},{"text":"٥٢٦٣ - حدثنا عبد الصمد بن عبد الوارث عن هشام (الدستوائي) (^١) عن حماد عن إبراهيم في المرأة تأتي الجمعة قال: تصلّي ركعتين تجزئ عنها، ولكنه ليس (لها) (^٢) أن تأتي الجمعة.\n_________\n(^١) في [أ]: (الدستواء).\n(^٢) سقط من: [ب].","vol":"4","page":104},{"text":"٥٢٦٤ - حدثنا حفص عن أشعث عن الحسن قال: كن نساء المهاجرين يصلين الجمعة مع رسول اللَّه -ﷺ- ثم (يحتسبن) (^١) بها من الظهر (^٢).\n_________\n(^١) في [ك]: (تحتسبن).\n(^٢) مرسل.","vol":"4","page":104},{"text":"٥٢٦٥ - حدثنا ابن نمير عن سعيد عن قتادة قال: إن صلت مع الإمام أجزاها.","vol":"4","page":104},{"text":"<span data-type='title' id=toc-708>[١٩] في الرجل يجيء يوم الجمعة والإمام يخطب يصلي ركعتين </span>(^١) [١٥]\n_________\n(^١) قال أبو حنيفة ومالك: يجلس ولا يصلي، وقال الشافعي وأحمد: يصلي ركعتين يوجزهما.","vol":"4","page":104},{"text":"٥٢٦٦ - حدثنا أبو بكر قال حدثنا حفص عن الأعمش عن أبي سفيان عن جابر قال: جاء سليك الغطفاني والنبي -ﷺ- يخطب يوم الجمعة (فقال) (^١): \"صَلَّ رَكْعَتَينْ\n⦗١٠٥⦘\nتَجَوَّزْ فِيهِمَا\" (^٢).\n_________\n(^١) في [جـ]: (قال).\n(^٢) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٨٧٥)، وأحمد (١٤٤٠٥)، وأصله في البخاري (٩٣٠).","vol":"4","page":104},{"text":"٥٢٦٧ - حدثنا هشيم قال (أخبرنا) (^١) منصور وأبو (حرة) (^٢) ويونس عن الحسن قال: جاء (سليك) (^٣) الغطفاني والنبي -ﷺ- يخطب يوم الجمعة ولم يكن (صلى) (^٤) الركعتين فأمره النبي -ﷺ- أن يصلي ركعتين يتجوز فيهما (^٥).\n_________\n(^١) في [أ، جـ، ك]: (أنا).\n(^٢) في [ب]: (جرة).\n(^٣) في [أ]: (سليل).\n(^٤) في [ب]: (يصلي).\n(^٥) مرسل ضعيف؛ محمد بن قيس المدني ليس صحابيًا، وأبو معشر نجيح ضعيف.","vol":"4","page":105},{"text":"٥٢٦٨ - حدثنا هشيم قال (أخبرنا) (^١) أبو معشر عن محمد بن قيس أن النبي -ﷺ- حيث أمره أن يصلي ركعتين أمسك عن الخطبة حتى فرغ من ركعتيه ثم عاد إلى خطبته.\n_________\n(^١) في [أ، جـ، ك]: (أنا).","vol":"4","page":105},{"text":"٥٢٦٩ - حدثنا حفص عن حماد بن أبي الدرداء عن الحسن أنه كان يصلي ركعتين والإمام يخطب.","vol":"4","page":105},{"text":"٥٢٧٠ - حدثنا أزهر (عن) (^١) ابن عون قال: كان الحسن يجيء والإمام يخطب فيصلي ركعتين.\n_________\n(^١) سقط من: [جـ].","vol":"4","page":105},{"text":"٥٢٧١ - حدثنا وكيع عن عمران بن حدير عن أبي مجلز قال: إذا جئت واللإمام يخطب يوم الجمعة فإن شئت ركعت ركعتين وإن شئت جلست.","vol":"4","page":105},{"text":"<span data-type='title' id=toc-709>[٢٠] في كان يقول: إذا خطب الإمام فلا تصل </span>(^١) [١٦]\n_________\n(^١) في [جـ، ك]: (يصلي).","vol":"4","page":106},{"text":"٥٢٧٢ - حدثنا وكيع عن سفيان عن ليث عن مجاهد.","vol":"4","page":106},{"text":"٥٢٧٣ - وعن سفيان عن أبي إسحاق عن الحارث (عن) (^١) علي (^٢).\n_________\n(^١) في [جـ]: (بن).\n(^٢) ضعيف؛ الحارث ضعيف.","vol":"4","page":106},{"text":"٥٢٧٤ - وعن سفيان عن ابن جريج عن عطاء أنهم كرهوا الصلاة والإمام يخطب يوم الجمعة.","vol":"4","page":106},{"text":"٥٢٧٥ - حدثنا هشيم (قال: أنا هشام) (^١) عن ابن سيرين (أنه كان) (^٢) يقول: إذا خرج الإمام فلا يصل أحد حتى يفرغ الإمام.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [جـ]: تكرر.","vol":"4","page":106},{"text":"٥٢٧٦ - حدثنا هشيم قال: (أخبرنا) (^١) إسماعيل بن أبي خالد قال: رأيت شريحا دخل يوم الجمعة من أبواب كندة فجلس ولم يصلّ.\n_________\n(^١) في [أ، جـ، ك]: (أنا).","vol":"4","page":106},{"text":"٥٢٧٧ - حدثنا ابن مهدي عن حماد بن سلمة عن هشام بن عروة عن أبيه قال: إذا قعد الإمام على المنبر فلا صلاة.","vol":"4","page":106},{"text":"٥٢٧٨ - حدثنا عبد الأعلى عن معمر عن الزهري في الرجل يجيء يوم الجمعة والإمام يخطب يجلس (ولا) (^١) يصلي.\n_________\n(^١) في [أ، ب]: (فلا).","vol":"4","page":106},{"text":"٥٢٧٩ - حدثنا أزهر عن ابن عون قال: كان ابن سيرين يجلس ولا يصلي.","vol":"4","page":106},{"text":"٥٢٨٠ - حدثنا عباد بن العوام عن يحيى بن سعيد عن يزيد بن عبد اللَّه عن ثعلبة (ابن) (^١) أبي مالك القرظي قال: أدركت عمر وعثمان فكان الإمام إذا خرج يوم الجمعة تركنا الصلاة (^٢).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) صحيح.","vol":"4","page":107},{"text":"٥٢٨١ - حدثنا ابن علية عن معمر عن الزهري عن سعيد بن المسيب قال: خروج الإمام يقطع الصلاة.","vol":"4","page":107},{"text":"٥٢٨٢ - حدثنا ابن نمير عن حجاج عن عطاء عن ابن عباس وابن عمر أنهما كانا يكرهان الصلاة (والكلام بعد خروج) (^١) الإمام (^٢).\n_________\n(^١) سقط من: [د].\n(^٢) منقطع حكمًا؛ الحجاج مدلس.","vol":"4","page":107},{"text":"٥٢٨٣ - حدثنا ابن نمير قال حدثنا سفيان عن توبة عن الشعبي قال: كان شريح إذا أتى الجمعة فإن لم يكن خرج الإمام صلى ركعتين وإن كان خرج جلس واحتبى واستقبل الإمام فلم يلتفت يمينا ولا شمالا.","vol":"4","page":107},{"text":"<span data-type='title' id=toc-710>[٢١] من كان يخطب قائما </span>(^١) [١٧]\n_________\n(^١) قال الثلاثة القيام في الخطبة واجب خلافًا لأبي حنيفة.","vol":"4","page":107},{"text":"٥٢٨٤ - حدثنا أبو بكر قال ثنا أبو الأحوص عن سماك عن جابر بن سمرة (قال) (^١): كانت لرسول اللَّه -ﷺ- خطبتان يجلس بينهما يقرأ القرآن ويذكّر الناس (^٢).\n_________\n(^١) في [جـ]: (قالت).\n(^٢) حسن؛ سماك صدوق، أخرجه مسلم (٨٦٢) وأحمد (٢٠٨١٣).","vol":"4","page":107},{"text":"٥٢٨٥ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: كان رسول اللَّه -ﷺ- يخطب قائما ثم يجلس ثم يقوم يخطب خطبتين (^١).\n_________\n(^١) مرسل.","vol":"4","page":108},{"text":"٥٢٨٦ - حدثنا جرير عن ليث عن طاوس قال: لم يكن أبو بكر ولا عمر يقعدون على المنبر يوم الجمعة وأول من قعد معاوية (^١).\n_________\n(^١) منقطع ضعيف؛ ليث ضعيف، وطاوس لم يدرك أبا بكر.","vol":"4","page":108},{"text":"٥٢٨٧ - حدثنا علي بن مسهر (عن) (^١) ليث عن طاوس قال: خطب رسول اللَّه -ﷺ- قائما وأبو بكر (قائما) (^٢) (وعمر قائما) (^٣) وعثمان قائمًا، وأول من جلس على المنبر معاوية بن أبي سفيان (^٤).\n_________\n(^١) في [ن]: (بن).\n(^٢) في [جـ، ك] زيادة: (وإن).\n(^٣) زيادة: من [د، هـ] (وعمر قائمًا).\n(^٤) مرسل ضعيف؛ طاوس تابعي، وليث ضعيف.","vol":"4","page":108},{"text":"٥٢٨٨ - حدثنا حميد بن عبد الرحمن عن الحسن عن (أبي) (^١) إسحاق قال: رأيت عليا يخطب على المنبر فلم يجلس حتى فرغ (^٢).\n_________\n(^١) سقط: من [أ، جـ، ك، هـ].\n(^٢) صحيح.","vol":"4","page":108},{"text":"٥٢٨٩ - حدثنا غندر عن شعبة عن منصور عن عمرو بن مرة عن أبي عبيدة عن كعب بن عجرة قال: دخل المسجد وعبد الرحمن بن أم (^١) الحكم يخطب قاعدا فقال: انظروا إلى هذا (الحدث) (^٢) يخطب قاعدا قال اللَّه تعالى: ﴿وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا\n⦗١٠٩⦘\nانْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا﴾ (^٣) [الجمعة: ١١].\n_________\n(^١) في [ك] زيادة: (مكتوم).\n(^٢) في [د، هـ]: (الحديث)، وفي [ن]: (الخبيث).\n(^٣) صحيح، أخرجه مسلم (٨٦٤).","vol":"4","page":108},{"text":"٥٢٩٠ - [حدثنا ابن فضيل عن الأعمش عن إبراهيم عن علقمة (قال) (^١): سأله رجل: أكان النبي ﵊ يخطب قائما أو قاعدا قاله: ألست تقرأ ﴿وَتَرَكُوكَ قَائِمًا﴾ (^٢).\n_________\n(^١) في [جـ، ك] زيادة (قال).\n(^٢) في [هـ]: (تكرر الخبر).","vol":"4","page":109},{"text":"٥٢٩١ - حدثنا ابن إدريس عن حصين عن سالم عن جابر قال: أقبلت عير بتجارة يومًا (الجمعة) (^١) ورسول اللَّه -ﷺ- يخطب فانصرف الناس ينظرون وبقي رسول اللَّه (في) (^٢) اثنى عشر رجلا فنزلت هذه الآية: ﴿وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا﴾ (^٣).\n_________\n(^١) في [أ، ب، جـ، ك]: (جمعة).\n(^٢) في [أ]: (و).\n(^٣) صحيح، أخرجه البخاري (٢٠٦٤) ومسلم (٨٦٣).","vol":"4","page":109},{"text":"٥٢٩٢ - حدثنا جرير عن ليث عن طاوس قاله: الجلوس على المنبر يوم الجمعة بدعة.","vol":"4","page":109},{"text":"٥٢٩٣ - حدثنا أحمد بن عبد اللَّه عن زائدة عن عبد الملك بن عمير قال: كان المغيرة يخطب في الجمعة قائما ولم يكن له إلا مؤذن واحد (^١).\n_________\n(^١) صحيح.","vol":"4","page":109},{"text":"٥٢٩٤ - حدثنا عبيد اللَّه بن موسى قال: (حدثنا) (^١) حسن بن صالح عن سماك قال: رأيت النعمان يخطب قائما (^٢).\n_________\n(^١) في [جـ، ك]: (أنا)، وفي [أ، ب]: (نا).\n(^٢) حسن؛ سماك صدوق.","vol":"4","page":109},{"text":"٥٢٩٥ - حدثنا شبابة بن سوار (قال: حدثنا) (^١) ابن أبي ذئب عن صالح قال: رأيت أبا هريرة وكان (مروان) (^٢) استخلفه على المدينة فكان يخطب خطبتين ويجلس جلستين (^٣).\n_________\n(^١) في [أ، ب]: (قال حدثنا)، وفي [جـ، ك]: (نا)، وفي [هـ]: (عن).\n(^٢) سقط من: [أ، ب].\n(^٣) حسن؛ صالح بن نبهان مولى التوأمة صدوق، وابن أبي ذئب روى عن صالح قبل اختلاطه.","vol":"4","page":110},{"text":"٥٢٩٦ - حدثنا المحاربي عن حجاج (عن) (^١) الحكم عن مقسم عن ابن عباس عن النبي -ﷺ- أنه كان يخطب يوم الجمعة قائما ثم يقعد ثم يقوم فيخطب (^٢).\n_________\n(^١) في [هـ]: (من).\n(^٢) منقطع حكمًا؛ حجاج مدلس أخرجه أحمد (٢٣٢٢) وأبو يعلى (٢٤٩٠) والطبراني (١٢٠٩١) والبزار (٦٤٠/ كشف).","vol":"4","page":110},{"text":"٥٢٩٧ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم قال: سئل عبد اللَّه عن الخطبة يوم الجمعة فقرأ: ﴿وَتَرَكُوكَ قَائِمًا﴾ (^١). حدثنا وكيع عن أبي سنان عن عمرو بن مرة قال: سألت أبا عبيدة عن الخطبة (يوم الجمعة) (^٢) فقرأ: ﴿وَتَرَكُوكَ قَائِمًا﴾.\n_________\n(^١) منقطع، إبراهيم لا يروي عن عبد اللَّه.\n(^٢) سقط من: [أ].","vol":"4","page":110},{"text":"٥٢٩٨ - حدثنا وكيع عن يزيد عن ابن سيرين سئل عن خطبة النبي -ﷺ- يوم الجمعة فقرأ: ﴿وَتَرَكُوكَ قَائِمًا﴾.","vol":"4","page":110},{"text":"٥٢٩٩ - حدثنا جرير عن مغيرة عن الشعبي قال: إنما خطب معاوية قاعدا حيث كثر شحم بطنه ولحمه (^١).\n_________\n(^١) صحيح.","vol":"4","page":110},{"text":"٥٣٠٠ - حدثنا وكيع قال ثنا العمري عن نافع عن ابن عمر أن النبي -ﷺ- كان يخطب خطبتين يجلس بينهما (^١).\n_________\n(^١) ضعيف؛ العمري ضعيف، وأخرجه البخاري (٩٢٠) ومسلم (٨٦١).","vol":"4","page":111},{"text":"<span data-type='title' id=toc-711>[٢٢] الإمام إذا جلس على المنبر يسلّم </span>(^١) [١٨]\n_________\n(^١) قال أبو حنيفة ومالك: لا يسلم بعد الاستقبال لأنه سلم عليه عند دخوله المسجد، وقال الشافعي وأحمد: يستحب له السلام.","vol":"4","page":111},{"text":"٥٣٠١ - حدثنا أبو بكر قال حدثنا (^١) أبو أسامة قال حدثنا مجالد عن الشعبي قال: كان رسول اللَّه -ﷺ- إذا صعد المنبر يوم الجمعة استقبل الناس بوجهه فقال: \"السَّلَامُ عَلَيكُمْ\"، ويحمد اللَّه ويثني عليه ويقرأ سورة ثم يجلس ثم يقوم فيخطب ثم ينزل وكان أبو بكر وعمر يفعلانه (^٢).\n_________\n(^١) في [ب]: (خطبنا)، وفي [جـ، ك]: (نا).\n(^٢) مرسل ضعيف؛ مجالد ضعيف، والشعبي ليس من الصحابة.","vol":"4","page":111},{"text":"٥٣٠٢ - حدثنا غسان بن مضر عن سعيد بن يزيد عن أبي نضرة قال: كان عثمان قد كبر فإذا سعد المنبر (سلم) (^١) فأطال قدر ما يقرأ إنسان أم الكتاب (^٢).\n_________\n(^١) في [ب] سقط: (سلم).\n(^٢) صحيح.","vol":"4","page":111},{"text":"٥٣٠٣ - حدثنا إسماعيل بن عياش عن عمرو بن مهاجر أن عمر بن عبد العريز كان إذا استوى على المنبر سلم على الناس وردوا عليه.","vol":"4","page":111},{"text":"<span data-type='title' id=toc-712>[٢٣] الخطبة تطول أو تقصر </span>(^١)\n_________\n(^١) قال الفقهاء: يستحب تقصير الخطبة.","vol":"4","page":112},{"text":"٥٣٠٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن جابر بن سمرة قال: [كانت] (^١) خطبة النبي -ﷺ- قصدًا وصلاته قصدًا (^٢).\n_________\n(^١) في [هـ]: (كان).\n(^٢) حسن؛ سماك صدوق، أخرجه مسلم (٨٦٦) وأحمد (٢٠٨٤٦).","vol":"4","page":112},{"text":"٥٣٠٥ - حدثنا أبو معاوية عن الأعمش عن شقيق قال: قال عبد اللَّه: إن قصر الخطبة وطول (الصلاة) (^١) مئنّة من فقه الرجل (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح، أخرجه الطبراني (٩٤٩٤)، والبيقهي في شعب الإيمان (٤٩٨٨)، وقد ورد من حديث عبد اللَّه مرفوعًا، أخرجه البزار (١٩٠٨)، وانظر: علل الدارقطني ٥/ ٢٢٤.","vol":"4","page":112},{"text":"٥٣٠٦ - حدثنا وكيع عن إسماعيل عن قيس قال: قال عبد اللَّه: أحسنوا هذه الصلاة واقصروا هذه (الخطب) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (خطبة)، وفي [جـ، د]: (خطب)، وفي [هـ]: (الصلاة).\n(^٢) صحيح.","vol":"4","page":112},{"text":"٥٣٠٧ - حدثنا ابن نمير عن العلاء بن صالح عن عدي بن ثابت قال حدثنا أبو راشد قال خطبنا عمار فتجوز في الخطبة فقال رجل: قد قلت قولا شفاء لو أنك أطلت فقال: إن رسول اللَّه -ﷺ- نهى أن نطيل الخطبة (^١).\n_________\n(^١) مجهول؛ أبو راشد مجهول، أخرجه أحمد (١٨٨٨٩) وأبو داود (١١٠٦) والحاكم (١/ ٢٨٩) وأبو يعلى (١٦٢١) والبيهقي (٣/ ٢٠٨) والبزار (١٤٣٠) وابن عبد البر في التمهيد (١٠/ ١٩) وأصله عند مسلم (٨٦٩).","vol":"4","page":112},{"text":"<span data-type='title' id=toc-713>[٢٤] الخطبة يوم الجمعة يقرأ فيها أم لا </span>(^١)؟ [١٩]\n_________\n(^١) قال الشافعي وأحمد: يجب اشتمال الخطبة على آية فأكثر، وقال أبو حنيفة: لا يجب.","vol":"4","page":113},{"text":"٥٣٠٨ - حدثنا أبو بكر قال حدثنا عبد اللَّه بن نمير قال: حدثنا محمد بن إسحاق عن عبد اللَّه بن أبي بكر عن يحيى (بن) (^١) عبد اللَّه (بن) (^٢) عبد الرحمن بن سعد ابن زرارة عن (أم هاشم) (^٣) ابنة جارية أو حارثة قالت: ما أخذت ﴿ق وَالْقُرْآنِ الْمَجِيدِ﴾ إلا على لسان رسول اللَّه -ﷺ- يقرؤها على الناس في كل (يوم) (^٤) جمعة إذا خطبهم (^٥).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [أ، جـ، ك، هـ]: (عن).\n(^٣) كذا في النسخ والمطبوع، ويوافق ما في الآحاد (٣٣٦٠)، والتاريخ الكبير ٨/ ٢٨٣، وغوامض الأسماء ٢/ ٦٥٣، والمشهور عند المحدثين في كتب التراجم ومصادر الحديث: (أم هشام).\n(^٤) سقط من: [ب].\n(^٥) حسن؛ صرح ابن إسحاق بالتحديث عند أحمد (٢٧٤٥٦) وأخرجه مسلم (٨٧٣).","vol":"4","page":113},{"text":"٥٣٠٩ - حدثنا أبو بكر بن عياش عن عاصم بن كليب عن أبيه قال: كان (عمر) (^١) يعجبه أن يقرأ (سورة) (^٢) (آل عمران) في الجمعة إذا خطب (^٣).\n_________\n(^١) في [جـ]: (لعمر).\n(^٢) في [ب]: (بسورة).\n(^٣) حسن؛ كليب صدوق.","vol":"4","page":113},{"text":"٥٣١٠ - حدثنا وكيع عن سفيان عن هارون بن عنترة عن أبيه أن عليا قرأ وهو على المنبر: ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾، و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ (^١).\n_________\n(^١) صحيح.","vol":"4","page":113},{"text":"٥٣١١ - حدثنا ابن علية عن عطاء بن السائب عن أبي عبد الرحمن قال: نزلنا المدائن فكنا منها على رأس (فرسخ) (^١) فجاءت الجمعة (فحضر) (^٢) أبي وحضرت معه فخطبنا حذيفة فقال: إن اللَّه ﵎ يقول: ﴿اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ﴾ [القمر: ١] (^٣).\n_________\n(^١) في [أ]: (فراسخ).\n(^٢) في [ط، هـ]: (وحضر).\n(^٣) ضعيف؛ عطاء اختلط.","vol":"4","page":114},{"text":"٥٣١٢ - حدثنا هشيم عن يونس عن بكر بن عبد اللَّه عن صفوان بن (محرز) (^١) قال: بينا الأشعري يخطب يوم الجمعة (^٢) إذ قرأ السجدة الآخرة في سورة الحج (^٣).\n_________\n(^١) في [أ]: (مجرز).\n(^٢) في [أ، ب، ك]: (يوم الجمعة).\n(^٣) منقطع حكما؛ هشيم مدلس.","vol":"4","page":114},{"text":"٥٣١٣ - حدثنا وكيع عن طلحة بن يحيى قال: سمعت عمر بن عبد العزيز يقرأ وهو على المنبر ﴿(وَ) (^١) أَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا﴾ [الزمر: ٥٤]، وفي يده عصا.\n_________\n(^١) زيادة: من [أ، ب، جـ، ك] (و).","vol":"4","page":114},{"text":"<span data-type='title' id=toc-714>[٢٥] في الرجل يخطب يشير بيده </span>[٢٠]","vol":"4","page":114},{"text":"٥٣١٤ - حدثنا أبو بكر قال حدثنا غندر عن (شعبة) (^١) عن سماك بن حرب قال: قلت له كيف كان يخطب النعمان قال: كان يلمع (بيديه) (^٢) قال: (وكان) (^٣) الضحاك بن قيس إذا خطب ضم يده على فيه (^٤).\n_________\n(^١) في [د]: (سعيد).\n(^٢) في [هـ]: (بيده).\n(^٣) في [ب]: (فكان).\n(^٤) حسن؛ سماك صدوق.","vol":"4","page":114},{"text":"٥٣١٥ - حدثنا ابن إدريس عن حصين عن عمارة بن رويبة (^١) رأى بشر بن مروان يرفع يديه على المنبر فقال: قبّح اللَّه هاتين اليدين لقد رأيت رسول اللَّه -ﷺ- ما يزيد على أن يقول (بيده) (^٢) هكذا وأشار بإصبعه المسبحة (^٣).\n_________\n(^١) في [أ]: (ذويبة).\n(^٢) في [ب، د]: (بيديه).\n(^٣) صحيح، أخرجه مسلم (٨٧٤) وأحمد (١٧٢٢٤).","vol":"4","page":115},{"text":"٥٣١٦ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: إذن الإمام يوم الجمعة أن يشير (بيده) (^١).\n_________\n(^١) في [أ]: (بيديه).","vol":"4","page":115},{"text":"٥٣١٧ - حدثنا ابن مهدي عن سفيان عن خالد عن ابن سيرين قال: كانوا يستأذنون الإمام وهو على المنبر فلما كان زياد وأكثر ذلك قال: من وضع يده على أنفه فهو أذنه.","vol":"4","page":115},{"text":"<span data-type='title' id=toc-715>[٢٦] الخطبة يتكلم فيها </span>(^١) [٢١]\n_________\n(^١) قال أبو حنيفة ومالك: يحرم الكلام على من حضر خطبة الجمعة حتى مع الإمام، وعن الشافعي وأحمد قولان.","vol":"4","page":115},{"text":"٥٣١٨ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش عن أبي سفيان عن جابر قال: جاء (سليك) (^١) الغطفاني والنبي -ﷺ- يخطب يوم الجمعة فقال له: \"صَلَّيتَ؟ \" قال: لا، قال: \"صَلِّ رَكعَتَيْنِ تَجَوَّزْ فِيهِمَا\" (^٢).\n_________\n(^١) في [أ]: (سليل).\n(^٢) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٨٧٥) وأحمد (١٤٤٠٥) وأصله عند البخاري (٩٣١).","vol":"4","page":115},{"text":"٥٣١٩ - حدثنا حفص عن ابن جريج عن عطاء قال: كان النبي -ﷺ- يخطب فقال للناس: \"اجْلِسُوا\" فسمعه عبد اللَّه بن مسعود وهو على الباب فجلس فقال له: \"يا عبد اللَّه (ادْخُلْ) (^١) \" (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) مرسل.","vol":"4","page":116},{"text":"٥٣٢٠ - حدثنا عيسى بن يونس وابن نمير عن إسماعيل بن أبي خالد عن قيس قال: جاء أبي والنبي -ﷺ- يخطب فقام بين يديه في الشمس فأمر به فحول إلى الظل (^١).\n_________\n(^١) مرسل، أخرجه أحمد (١٥٥١٧) وأبو داود (٤٨٢٢) وابن خزيمة (١٤٥٣) وابن حبان (٢٨٠٠) والحاكم (٤/ ٧١) والبخاري في الأدب المفرد (١١٧٤) والطيالسي (١٢٩٨) والدولابي (١/ ٢٤) والمزي (٣٣/ ٢١٩).","vol":"4","page":116},{"text":"٥٣٢١ - حدثنا شريك عن جابر عن عامر قال: (إن) (^١) كانوا (ليسلمون) (^٢) على الإمام وهو على المنبر فيرد.\n_________\n(^١) في [أ، ب، جـ، ك]: (إن)، وفي [د، هـ]: (أنهم).\n(^٢) في [جـ، ك]: (ليسلمون).","vol":"4","page":116},{"text":"<span data-type='title' id=toc-716>[٢٧] في الرجل يسمع الرجل يتكلم يوم الجمعة </span>(^١) [٢٢]\n_________\n(^١) قال الجمهور: من سمع متكلمًا في وقت الخطبة لم ينهه بالكلام وقال أحمد: يجوز أن يشير إليه بالسكوت إشارة.","vol":"4","page":116},{"text":"٥٣٢٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن هلال ابن قيس عن زيد بن صوحان قال: إذا سمعت الرجل والإمام يخطب يوم الجمعة يتكلم فإن كان قريبا منك فاغمزه وإن كان بعيدا فأشر إليه ولا ترمه بالحصى.","vol":"4","page":116},{"text":"٥٣٢٣ - حدثنا وكيع عن سفيان عن أبي فروة قال: رأيت ابن أبي ليلى وأشار إلى محمد بن سعد وتكلم: أن اسكت.","vol":"4","page":117},{"text":"٥٣٢٤ - حدثنا ابن نمير قال حدثنا (^١) عبيد اللَّه عن نافع عن ابن عمر أنه رأى رجلا يتكلم والإمام يخطب يوم الجمعة فرماه بحصى فلما نظر إليه وضع يده على فيه (^٢).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) صحيح.","vol":"4","page":117},{"text":"٥٣٢٥ - حدثنا وكيع عن (بكير) (^١) بن عامر عن إبراهيم عن علقمة في الرجل يتكلم والإمام يخطب يوم الجمعة فقال: يضع يده على فيه ولا يرميه بالحصى.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (بكر).","vol":"4","page":117},{"text":"٥٣٢٦ - حدثنا وكيع عن ابن عون عن إبراهيم قال: يضع يده على فيه.","vol":"4","page":117},{"text":"٥٣٢٧ - حدثنا (عبد الوهاب) (^١) الثقفي عن أيوب عن محمد أنه كان يشير إلى الرجل الذي (يتكلم) (^٢) أن اسكت (^٣).\n_________\n(^١) في [جـ، ك] زيادة: (عبد الوهاب).\n(^٢) في [ب]: (تكلم)، وكذا في [أ].\n(^٣) في [جـ، ك، أ]: (يسكت).","vol":"4","page":117},{"text":"٥٣٢٨ - حدثنا هشيم قال أخبرنا بعض (أشياخنا) (^١) عن (الحسن) (^٢) أنه رأى (إنسانًا) (^٣) يتكلم يوم الجمعة والإمام يخطب فرماه بالحصى.\n_________\n(^١) في [د]: (شياخنا).\n(^٢) في [ك]: (الحسين).\n(^٣) في [ب، ك، أ، جـ]: (إنسانًا)، في [هـ]: (أنسًا).","vol":"4","page":117},{"text":"٥٣٢٩ - حدثنا حميد (بن) (^١) عبد الرحمن عن محمد بن مسلم عن ابن أبي نجيح عن طاوس قال: لا تشر إلى أحد يوم الجمعة ولا تنهه عن شيء ولا تدع إلا أن يدعو الإمام.\n_________\n(^١) في [ب، أ]: (عن).","vol":"4","page":118},{"text":"٥٣٣٠ - حدثنا عبيد اللَّه بن موسى عن إسرائيل عن مجزأة بن زاهر عن أبيه أنه رأى رجلا يتكلم يوم الجمعة فأشار إليه (^١) أن اسكت.\n_________\n(^١) سقط من: [ب].","vol":"4","page":118},{"text":"٥٣٣١ - حدثنا شبابة بن سوار عن خالد بن أبي عثمان عن سعيد بن عبد اللَّه بن يسار قال: كنت مع سعيد بن جبير يوم الجمعة والإمام يخطب فمسست الحصى فضرب يدي.","vol":"4","page":118},{"text":"<span data-type='title' id=toc-717>[٢٨] من كان يستقبل الإمام يوم الجمع </span>(^١) [٢٣]\n_________\n(^١) قال الجمهور ومنهم الأئمة الأربعة: يستحب للحضور استقبال الخطيب.","vol":"4","page":118},{"text":"٥٣٣٢ - حدثنا أبو بكر قال حدثنا وكيع عن أبان بن عبد اللَّه البجلي عن (عدي) (^١) بن ثابت قال كان النبي -ﷺ- إذا خطب استقبله أصحابه بوجوههم (^٢).\n_________\n(^١) سقط من: (عدي).\n(^٢) مرسل.","vol":"4","page":118},{"text":"٥٣٣٣ - حدثنا وكيع عن ابن عون عن الشعبي عن شريح أنه كان يستقبل الإمام يوم الجمعة إذا خطب ولا يقول هكذا ولا هكذا.","vol":"4","page":118},{"text":"٥٣٣٤ - حدثنا وكيع عن شعبة عن أبي إسحاق عمن رأى صعصعة يستقبل الإمام يوم الجمعة.","vol":"4","page":118},{"text":"٥٣٣٥ - حدثنا وكيع عن يونس عن الشعبي قال: من السنة أن يستقبل الإمام (يوم الجمعة) (^١) (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مرسل.","vol":"4","page":119},{"text":"٥٣٣٦ - [حدثنا معتمر عن حميد قال: رأيت النضر بن أنس يستقبل الإمام] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"4","page":119},{"text":"٥٣٣٧ - حدثنا جرير عن منصور قال: رأيت إبراهيم يوم الجمعة دخل مما يلي أبواب كندة فجلس وجعل وجهه قبل المنبر.","vol":"4","page":119},{"text":"٥٣٣٨ - حدثنا وكيع عن واصل بن السائب الرقاشي قال: رأيت عطاء وطاوسا ومجاهدا يستقبلون الإمام يوم الجمعة.","vol":"4","page":119},{"text":"٥٣٣٩ - حدثنا عبد الصمد عن المستمر بن (الريان) (^١) قال: رأيت أنسا عند الباب الأول يوم الجمعة قد استقبل المنبر (^٢).\n_________\n(^١) في [أ]: (الرباب).\n(^٢) صحيح.","vol":"4","page":119},{"text":"٥٣٤٠ - حدثنا المحاربي عن سفيان عن جابر عن سالم والقاسم أنهما كانا يستقبلان الإمام يوم الجمعة.","vol":"4","page":119},{"text":"٥٣٤١ - حدثنا يحيى بن يمان عن سفيان عن [حكيم (بن) الديلم] (^١) عن زاذان أنه كان يستقبل الإمام يوم الجمعة.\n_________\n(^١) في [جـ]: (حكم الديلمي).","vol":"4","page":119},{"text":"٥٣٤٢ - حدثنا هشيم قال: أخبرنا (^١) عبد الحميد بن جعفر الأنصاري بإسناد لا\n⦗١٢٠⦘\nأحفظه قال: وكانوا يجيئون يوم الجمعة فيجلسون حول المنبر ثم يقبلون على النبي -ﷺ- بوجوههم (^٢) (^٣).\n_________\n(^١) في [جـ]: (أنا).\n(^٢) في [ب]: (بوجههم).\n(^٣) مجهول.","vol":"4","page":119},{"text":"٥٣٤٣ - حدثنا محمد بن مصعب عن الأوزاعي عن عمرو بن مهاجر عن عمر بن عبد العزيز قال: الواعظ (^١) قبلة، يعني الإمام.\n_________\n(^١) في [أ]: (الواعط).","vol":"4","page":120},{"text":"<span data-type='title' id=toc-718>[٢٩] في الاحتباء يوم الجمعة </span>(^١)\n_________\n(^١) قال الجمهور ومنهم الأئمة الأربعة: لا بأس بالاحتباء والإمام يخطب.","vol":"4","page":120},{"text":"٥٣٤٤ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن نافع عن ابن عمر أنه كان يحتبي والإمام يخطب (^١).\n_________\n(^١) حسن؛ أبو خالد وابن عجلان صدوقان.","vol":"4","page":120},{"text":"٥٣٤٥ - حدثنا عبد الأعلى عن معمر عن الزهري [عن سعيد بن المسيب أنه كان محتبيا يوم الجمعة والإمام يخطب.","vol":"4","page":120},{"text":"٥٣٤٦ - حدثنا أبو أسامة] (^١) عن عبيد اللَّه بن عمر قال: رأيت سالما والقاسم يحتبيان يوم الجمعة والإمام يخطب.\n_________\n(^١) في [هـ]: (سطر غير واضح)","vol":"4","page":120},{"text":"٥٣٤٧ - حدثنا وكيع عن (فطر) (^١) قال: رأيت (عطاء) (^٢) محتبيا يوم الجمعة.\n_________\n(^١) في [أ، ب، جـ، د، هـ]: (قطر).\n(^٢) في [ب]: (مجاهد).","vol":"4","page":120},{"text":"٥٣٤٨ - حدثنا محمد بن أبي عدي عن أشعث قال: رأيت الحسن يحتبي و(الإمام) (^١) يخطب يوم الجمعة.\n_________\n(^١) في [هـ]: (الأم).","vol":"4","page":121},{"text":"٥٣٤٩ - حدثنا الضحاك بن مخلد عن سالم الخياط قال: رأيت الحسن ومحمدا وعكرمة بن خالد المخزومي وعمرو بن دينار وأبا الزبير وعطاء يحتبون يوم الجمعة والإمام يخطب.","vol":"4","page":121},{"text":"٥٣٥٠ - حدثنا وكيع عن العمري عن نافع عن ابن عمر أنه كان يحتبي والإمام يخطب (يوم الجمعة) (^١) (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) ضعيف؛ لضعف العمري.","vol":"4","page":121},{"text":"٥٣٥١ - حدثنا أبو أسامة قال حدثنا عبيد اللَّه عن نافع قال: كان ابن عمر يحتبي يوم الجمعة والإمام يخطب (^١).\n_________\n(^١) صحيح.","vol":"4","page":121},{"text":"<span data-type='title' id=toc-719>[٣٠] من كرهه</span>","vol":"4","page":121},{"text":"٥٣٥٢ - حدثنا محمد بن مصعب عن الأوزاعي عن مكحول وعطاء والحسن أنهم كانوا يكرهون أن يحتبوا والإمام يخطب يوم الجمعة.","vol":"4","page":121},{"text":"<span data-type='title' id=toc-720>[٣١] النوم يوم الجمعة والإمام يخطب </span>[٢٤]","vol":"4","page":121},{"text":"٥٣٥٣ - حدثنا أبو بكر قال حدثنا إسماعيل بن إبراهيم عن أيوب قال: سمعت\n⦗١٢٢⦘\nرجلا يخطب يقول: قال محمد: إن النوم في (الجمعة) (^١) من الشيطان (فإذا) (^٢) نعس أحدكم فليتحول.\n_________\n(^١) في [أ، ب، جـ، هـ]: (الجمع).\n(^٢) في [أ]: (وإذا).","vol":"4","page":121},{"text":"٥٣٥٤ - حدثنا ابن عيينة عن عمرو عن ابن عمر قال: إذا نعست يوم الجمعة والإمام يخطب فتحول (^١).\n_________\n(^١) صحيح، أخرجه الشافعي في المسند (١/ ١٤٢) والبيهقي (٣/ ٢٣٧).","vol":"4","page":122},{"text":"٥٣٥٥ - حدثنا الثقفي عن أيوب [قال: كان محمد يوقظ النائم يوم الجمعة والإمام يخطب.","vol":"4","page":122},{"text":"٥٣٥٦ - حدثنا الثقفي عن أيوب] (^١) عن ابن سيرين أنه كان إذا خشي أن ينعس في الجمعة تحول.\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].","vol":"4","page":122},{"text":"٥٣٥٧ - حدثنا أبو خالد الأحمر عن ابن جريج عن عطاء وطاوس في الذي ينعس يوم الجمعة فقال أحدهما: يتزحزح عن مكانه، وقال الآخر: يتنحى عن مكانه.","vol":"4","page":122},{"text":"٥٣٥٨ - حدثنا وكيع عن مبارك عن الحسن قال: قال رسول اللَّه -ﷺ-: \"النَّوْمُ أوِ النُّعَاس فِي الْجُمُعَةِ مِنَ الشَّيْطَانِ فَإِذَا نَعَسَ أحَدُكُمْ فَلْيَتَحَوَّلْ\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، وورد نحوه متصلًا عند أحمد (٤٧٤١) وأبي داود (١١١٩) والترمذي (٥٢٦) عن ابن عمر وورد عن جندب عند الطبراني (٦٩٥٦) والبيهقي ٣/ ٢٣٨، والبزار (٦٣٦).","vol":"4","page":122},{"text":"٥٣٥٩ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن إسحاق عن نافع عن ابن عمر قال: سمعت رسول اللَّه -ﷺ- يقول: \"إِذَا نعَسَ أَحَدُكُمْ يَوْمَ الجُمْعَةِ فَلْيَتَحَوَّلْ مِنْ\n⦗١٢٣⦘\nمَجْلِسِهِ إِلَى غَيْرهِ\" (^١).\n_________\n(^١) رفعه شاذ؛ والصواب أنه موقوف من كلام ابن عمر، أخرجه أحمد (٤٨١٤٥)، وأبو داود (١١١٩)، والترمذي (٨٢٦)، وابن خزيمة (١٨١٩)، وابن حبان (٢٧٩٢)، وعبد بن حميد (٧٤٧)، والحاكم ١/ ٢٩١، وأبو نعيم في أخبار أصبهان ٢/ ١٦٨، والبيهقي ٣/ ٢٣٧، والبغوي (١٠٧٨)، وأخرجه موقوقًا من طريق عمرو بن دينار عن ابن عمر: الشافعي في المسند ١/ ١٤٢، وابن أبي شيبة، وتقدم برقم [٥٣٥٤]، والبيهقي ٣/ ٢٣٧.","vol":"4","page":122},{"text":"٥٣٦٠ - حدثنا أبو خالد الأحوص بن الأحوص بن حكيم عن طاوس قال: لأن تختلف السياط على ظهري أحب إليَّ من أن أنام (و) (^١) الإمام يخطب يوم الجمعة.\n_________\n(^١) سقط من: [هـ].","vol":"4","page":123},{"text":"<span data-type='title' id=toc-721>[٣٢] من رخص في النوم يوم الجمعة </span>[٢٥]","vol":"4","page":123},{"text":"٥٣٦١ - حدثنا إسماعيل بن علية عن الجريري أن أبا العلاء كان ينام يوم الجمعة وهو قاعد.","vol":"4","page":123},{"text":"٥٣٦٢ - حدثنا عبيد اللَّه عن إسرائيل عن عبد اللَّه بن المختار عن مالك بن دينار قال: كان أبو العالية وخلاس بن عمرو (ينامان) (^١) يوم الجمعة نوما طويلا ثم يقومان فيصليان.\n_________\n(^١) في [أ، ب]: (ينامون).","vol":"4","page":123},{"text":"٥٣٦٣ - حدثنا يزيد بن هارون قال حدثنا سعيد بن أبي عروبة عن سعيد بن أبي حرة عن نافع قال: كان ابن عمر يحتبي يوم الجمعة والإمام يخطب فإن طال وضع رأسه في حجري (^١).\n_________\n(^١) مجهول؛ لجهالة سعيد بن أبي حرة.","vol":"4","page":123},{"text":"<span data-type='title' id=toc-722>[٣٣] الرجل يسلّم إذا جاء والإمام يخطب </span>[٢٦]","vol":"4","page":124},{"text":"٥٣٦٤ - حدثنا هشيم قال أخبرنا يونس عن الحسن أنه كان يسلم إذا جاء والإمام يخطب ويردون ﵇.","vol":"4","page":124},{"text":"٥٣٦٥ - حدثنا هشيم قال أخبرنا مغيرة والأعمش عن إبراهيم قال: كانوا يردون السلام يوم الجمعة والإمام يخطب ويشمّتون العاطس.","vol":"4","page":124},{"text":"٥٣٦٦ - حدثنا غندر عن شعبة عن الحكم وحماد في الرجل يدخل المسجد يوم الجمعة وقد خرج الإمام (قال) (^١): يسلم ويردون عليه وإذا عطس شمّتوه وردوا عليه.\n_________\n(^١) في [هـ]: (قال).","vol":"4","page":124},{"text":"٥٣٦٧ - حدثنا وكيع عن إسرائيل عن جابر عن عامر وسالم قال: يرد السلام يوم الجمعة ويسمع.","vol":"4","page":124},{"text":"<span data-type='title' id=toc-723>[٣٤] من كره (أن يرد السلام ويشمِّت العاطس)</span> (^١) (^٢) [٢٧]\n_________\n(^١) سقط من: [د].\n(^٢) قال الجمهور: يمنع من رد السلام وتشميت العاطس وقت خطبة الجمعة، وعن أحمد في ذلك روايتان.","vol":"4","page":124},{"text":"٥٣٦٨ - حدثنا أبو بكر قال حدثنا ابن مهدي عن أبي عوانة عن ليث عن طاوس أنه كان يكره أن يرد السلام ويشمِّت العاطس والإمام يخطب.","vol":"4","page":124},{"text":"٥٣٦٩ - (حدثنا هشيم قال أنا ابن عون عن إبراهيم وابن سيرين أنه سألهما عن\n⦗١٢٥⦘\nردّ السلام يوم الجمعة والإمام يخطب) (^١) فقالا: كان يقال: من قال: أنصت فقد لغا.\n_________\n(^١) سقط من: [أ، ب].","vol":"4","page":124},{"text":"٥٣٧٠ - حدثنا وكيع عن (ابن) (^١) عون عن إبراهيم قال: السكوت.\n_________\n(^١) سقط من: [أ، ب].","vol":"4","page":125},{"text":"٥٣٧١ - حدثنا أبو أسامة عن هشام قال: كان محمد يقول: إذا سلّم عليك يوم الجمعة والإمام يخطب (فأومئ) (^١) إليه.\n_________\n(^١) في [ب، أ]: (فأوم).","vol":"4","page":125},{"text":"٥٣٧٢ - حدثنا وكيع عن عبد اللَّه بن سعيد قال: سمعت سعيد بن المسيب وسأله رجل عن رجل شمت رجلًا والإمام يخطب ألغا؟ قال: لا، ولكن لا يعود.","vol":"4","page":125},{"text":"٥٣٧٣ - [حدثنا وكيع عن إسرائيل عن جابر قال: (قال) (^١) محمد بن علي والقاسم: يرد في نفسه] (^٢).\n_________\n(^١) في [د]: ورد (كان).\n(^٢) سقط الخبر من: [أ، ب].","vol":"4","page":125},{"text":"٥٣٧٤ - حدثنا وكيع عن إسرائيل عن أبي الهيثم قال: سلمت على إبراهيم والإمام يخطب يوم الجمعة فلم يرد عليّ، وقال (حين صلى) (^١): إن الكلام يكره.\n_________\n(^١) في [هـ]: (حسين صل)، وفي [ب]: (حين يصلي).","vol":"4","page":125},{"text":"<span data-type='title' id=toc-724>[٣٥] الإمام إذا لم يخطب يوم الجمعة كم يصلي </span>(^١)\n_________\n(^١) قال الجمهور: الخطبة شرط في الجمعة لا تصح بدونها.","vol":"4","page":126},{"text":"٥٣٧٥ - حدثنا أبو بكر قال حدثنا عبد الوهاب الثقفي عن أيوب عن محمد أن أميرا بالبحرين اشتكى فأمر رجلا فصلى بالناس فلم يخطب فصلى أربعا قال محمد: فأصاب السنة (^١).\n_________\n(^١) مرسل؛ محمد بن سيرين تابعي.","vol":"4","page":126},{"text":"٥٣٧٦ - حدثنا هشيم عن هشام عن ابن سيرين مثله.","vol":"4","page":126},{"text":"٥٣٧٧ - حدثنا علي بن مسهر عن سعيد عن أبي معشر عن إبراهيم قال: إذا لم يخطب الإمام صلى أربعا.","vol":"4","page":126},{"text":"٥٣٧٨ - حدثنا عبد الأعلى عن يونس عن الحسن قال: الإمام إذا لم يخطب صلى أربعا.","vol":"4","page":126},{"text":"٥٣٧٩ - حدثنا يحيى بن أبي (بكير) (^١) قال: أخبرنا إبراهيم بن نافع قال: سمعت ابن طاوس يذكر ذلك عن أبيه قال: من خطب فليصل ركعتين ومن لم يخطب فليصل أربعا.\n_________\n(^١) في [هـ، د]: (بكر).","vol":"4","page":126},{"text":"٥٣٨٠ - حدثنا عبد الأعلى عن معمو عن الزهري قال: كان يصلى أربعا.","vol":"4","page":126},{"text":"٥٣٨١ - حدثنا وكيع عن سفيان عن الزبير بن عدي عن الضحاك قال: يصلي أربعا.","vol":"4","page":126},{"text":"٥٣٨٢ - حدثنا عبد الأعلى عن برد عن مكحول أنه انطلق حاجًّا فقدم تبوك\n⦗١٢٧⦘\nفي (يوم الجمعة) (^١) فصلى إمامهم ركعتين ولم يخطب فقال مكحول: قاتل اللَّه هذا الذي نقص صلاة القوم ولم يخطب وإنما قصرت صلاة الجمعة من أجل الخطبة.\n_________\n(^١) في [ب، جـ]: (يوم جمعة).","vol":"4","page":126},{"text":"<span data-type='title' id=toc-725>[٣٦] ما جاء في الرجل يسبّح ويذكر اللَّه (و) (^١) الإمام يخطب </span>(^٢) [٢٨]\n_________\n(^١) سقطت: من [هـ].\n(^٢) إن كان يسمع الخطيب لم يذكر اللَّه، كان لم يسمعه فقال الشافعي وأحمد: يجوز له الذكر إن لم يرفع الصوت، وقال أبو حنيفة: لا يجوز له الكلام، وقال مالك: الإنصات واجب.","vol":"4","page":127},{"text":"٥٣٨٣ - حدثنا معتمر عن كهمس عن عبد اللَّه بن مسلم بن يسار عن أبيه أنه كان إذا خطب الإمام لم يسبّح ولم يدع.","vol":"4","page":127},{"text":"٥٣٨٤ - حدثنا هشيم عن حصين عن ميمون أنه كره الكلام والإمام يخطب يوم الجمعة وقال يذكر اللَّه.","vol":"4","page":127},{"text":"٥٣٨٥ - حدثنا جرير عن ليث عن طاوس قال: إذا تكلم الإمام يوم الجمعة فلا كلام إلا أن يقرأ قرآنا.","vol":"4","page":127},{"text":"٥٣٨٦ - حدثنا جرير عن منصور عن إبراهيم قال: قلت لعلقمة: أقرأ في نفسي قال: لعل ذلك أن لا يكون به (بأس) (^١).\n_________\n(^١) في [أ]: (بأسًا).","vol":"4","page":127},{"text":"٥٣٨٧ - حدثنا أبو أسامة عن هشام عن الحسن أنه كان لا يرى بأسا في الرجل يوم الجمعة أن يذكر اللَّه في نفسه والإمام يخطب.","vol":"4","page":127},{"text":"٥٣٨٨ - حدثنا محمد بن أبي عدي عن ابن عون قال: سألت محمدا عن الرجل يكون يوم الجمعة بعيدا من الإمام لا يسمع صوته يقرأ في أذن صاحبه قال: لا أعلم على الرجل بأسا أن يذكر اللَّه في نفسه.","vol":"4","page":128},{"text":"<span data-type='title' id=toc-726>[٣٧] في الكلام والصحف تقرأ يوم الجمعة</span>","vol":"4","page":128},{"text":"٥٣٨٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: لا بأس أن يقرأ ويذكر اللَّه إذا قرأوا الصحف يوم الجمعة.","vol":"4","page":128},{"text":"٥٣٩٠ - حدثنا وكيع عن سفيان عن فراس عن عامر قال: لا بأس بالكلام والصحف تقرأ يوم الجمعة.","vol":"4","page":128},{"text":"٥٣٩١ - حدثنا ابن علية عن ليث أن أبا بردة كان يتكلم في الجمعة والصحف تقرأ وكان الشعبي لا يرى به بأسا.","vol":"4","page":128},{"text":"٥٣٩٢ - [حدثنا إسماعيل بن عياش عن عبد العزيز بن عبيد اللَّه عن محمد بن علي قال: لا بأس بالكلام إذا قرئت الصحف يوم الجمعة حتى يأخذ الإمام في الموعظة] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"4","page":128},{"text":"٥٣٩٣ - حدثنا إسماعيل بن عياش عن عمرو بن مهاجر عن عمر بن عبد العزيز أنه منع الصحف أن تقرأ يوم الجمعة حتى يفرغ من الخطبة.","vol":"4","page":128},{"text":"٥٣٩٤ - حدثنا (ابن) (^١) فضيل عن أبي حيان عن حماد قال: قلت لإبراهيم: إن الكتب تجيء من قبل قتيبة فيها الباطل والكذب فإذا أردت أكلم صاحبي أو أنصت قال: لا بل أنصت يعني في الجمعة.\n_________\n(^١) سقط من: [أ، ب].","vol":"4","page":128},{"text":"٥٣٩٥ - حدثنا ابن علية عن ابن عون قال: لقيني حماد بن أبي سليمان والمؤذنون يؤذنون يوم الجمعة وقد خرج الإمام فكلمني فلم أكلمه ثم اجتمعنا في جمعة أخرى فكلمني والصحف تقرأ فجعل يكلمني ولا أكلمه فقال: يا ابن أخي إنما (^١) كان السكوت قبل اليوم إذا وعظوا بكتاب اللَّه وقالوا فيه، فنسكت (^٢) لصحفهم هذه؟ قال ابن (عون) (^٣): فذكرته لإبراهيم فقال إبراهيم: إن الشيطان يأتي أحدهم (الهمَّ) (^٤) أو نفسه، إنما كان السكوت قبل (إذا) (^٥) وعظوا بكتاب اللَّه وقالوا فيه.\n_________\n(^١) في (ب) زيادة: (كا).\n(^٢) في [أ]: (فتسكت).\n(^٣) في [جـ]: (عونة).\n(^٤) في [أ، ب]: (اللهم).\n(^٥) في [أ] زيادة (على).","vol":"4","page":129},{"text":"٥٣٩٦ - حدثنا وكيع عن (الربيع) (^١) عن الحسن قال: كان يكره الكلام والصحف تقرأ. وقال الحسن: كانت الصحف تقرأ قبل الصلاة.\n_________\n(^١) في [أ، ب، د، هـ]: (إبراهيم).","vol":"4","page":129},{"text":"٥٣٩٧ - حدثنا ابن مهدي عن سعيد بن عبد الرحمن عن خالد بن عيسى قال: رأيت عمر بن عبد العزيز يحدث الوليد بن هشام، وسليمان أمير المؤمنين على المنبر وصحف تقرأ في يوم (الجمعة) (^١).\n_________\n(^١) في [أ، ب]: ورد (جمعة).","vol":"4","page":129},{"text":"<span data-type='title' id=toc-727>[٣٨] في الكلام إذا صعد الإمام (^١) المنبر وخطب</span>\n_________\n(^١) في [أ]: زيادة (على).","vol":"4","page":130},{"text":"٥٣٩٨ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن الركين عن أبيه عن عبد اللَّه قال: كفى لغوًا إذا صعد الإمام المنبر أن تقول لصاحبك أنصت (^١).\n_________\n(^١) صحيح.","vol":"4","page":130},{"text":"٥٣٩٩ - حدثنا جرير عن منصور عن إبراهيم قال: قلت لعلقمة: متى يكره الكلام يوم الجمعة؟ قال: إذا صعد الإمام المنبر وإذا خطب الإمام وإذا تكلم الإمام.","vol":"4","page":130},{"text":"٥٤٠٠ - حدثنا عبد الأعلى عن معمر عن الزهري عن عبيد اللَّه بن عبد اللَّه أن النبي -ﷺ- قال: \"مَن قَالَ لِصَاحبهِ يَوْمَ الْجُمُعَةِ أَنْصِتْ وَالإِمَامُ يَخْطُبُ فَقَدْ لَغَا\" (^١).\n_________\n(^١) مرسل، عبيد اللَّه تابعي.","vol":"4","page":130},{"text":"٥٤٠١ - حدثنا سفيان بن عيينة عن أبي الزناد عن الأعرج عن أبي هريرة قال: إذا قلت لصاحبك أنصت فقد لغوت (^١).\n_________\n(^١) صحيح؛ وأخرجه مرفوعًا بهذا الإسناد مسلم (٨٥١)، وأحمد (٧٣٣٢)، وابن خزيمة (١٨٠٦)، والشافعي ١/ ١٣٧، والحميدي (٩٦٦)، وابن الجارود (٢٩٩)، والبيهقي ٣/ ٢١٩.","vol":"4","page":130},{"text":"٥٤٠٢ - حدثنا عباد بن العوام عن يحيى بن سعيد عن يزيد بن عبد اللَّه عن ثعلبة ابن (أبي) (^١) مالك القرظي قال: أدركت عمر وعثمان فكان الإمام إذا خرج يوم الجمعة تركنا الصلاة فإذا تكلم تركنا الكلام (^٢).\n_________\n(^١) سقطت من [هـ].\n(^٢) صحيح.","vol":"4","page":130},{"text":"٥٤٠٣ - حدثنا ابن نمير عن حجاج عن عطاء عن ابن عباس وابن عمر أنهما كانا يكرهان (الصلاة والكلام) (^١) يوم الجمعة بعد خروج الإمام (^٢).\n_________\n(^١) في [جـ]: (الكلام والصلاة).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"4","page":131},{"text":"٥٤٠٤ - حدثنا أبو معاوية (عن حجاج) (^١) عن عطاء عن ابن عمر أنه كان يصلي يوم الجمعة فإذا خرج الإمام لم يصل (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"4","page":131},{"text":"٥٤٠٥ - حدثنا ابن علية عن معمر عن الزهري عن سعيد بن المسيب قال: خروج (الإمام) (^١) يقطع الصلاة وكلامه يقطع الكلام.\n_________\n(^١) سقط من: (هـ).","vol":"4","page":131},{"text":"٥٤٠٦ - حدثنا هشيم عن حصين عن ميمون بن مهران أنه كره (الكلام) (^١) والإمام يخطب.\n_________\n(^١) في [أ]: (الإمام).","vol":"4","page":131},{"text":"٥٤٠٧ - حدثنا هشيم عن أشعث عن الزهري قال: خروج الإمام يقطع الصلاة وكلامه يقطع الكلام.","vol":"4","page":131},{"text":"٥٤٠٨ - حدثنا أبو داود الطيالسي عن إبراهيم عن نافع عن سعيد بن أبي هند عن حميد (بن) (^١) عبد الرحمن قال: إذا قال الرجل يوم الجمعة والإمام يخطب أنصت فقد لغا.\n_________\n(^١) في [أ، ب]: (عن).","vol":"4","page":131},{"text":"٥٤٠٩ - حدثنا علي بن مسهر عن داود بن أبي هند عن (بكر) (^١) بن عبد اللَّه عن علقمة بن عبد اللَّه قال: قدمنا المدينة يوم الجمعة فأمرت أصحابي أن يرتحلوا ثم أتيت المسجد فجلست قريبا من ابن عمر فجاء رجل من أصحابي فجعل يحدثني والإمام يخطب فقلنا: كذا وكذا، (فلما) (^٢) (أكثر) (^٣) قلت له: اسكت فلما قضينا الصلاة ذكرت ذلك لابن عمر فقال: أما انت فلا جمعة لك وأما صاحبك فحمار (^٤).\n_________\n(^١) في [أ]: (داود).\n(^٢) في [أ]: سقط (فلما).\n(^٣) في [هـ]: (كثرت).\n(^٤) صحيح.","vol":"4","page":132},{"text":"٥٤١٠ - حدثنا هشيم قال أخبرنا داود بن أبي هند عن الشعبي أن أبا ذر أو الزبير ابن العوام سمع أحدهما من النبي -ﷺ- يقرؤها وهو على المنبر يوم (الجمعة) (^١) (قال) (^٢): فقال لصاحبه: متى أنزلت هذه الآية قال: فلما قضى صلاته قال له عمر بن الخطاب: لا جمعة لك فأتى النبي -ﷺ- فذكر ذلك له قال فقال: \"صَدَقَ عُمَرُ\" (^٣).\n_________\n(^١) في [أ، ب]: (جمعة).\n(^٢) سقط من: [أ، ب].\n(^٣) مرسل.","vol":"4","page":132},{"text":"٥٤١١ - حدثنا ابن نمير عن مجالد عن عامر عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"مَنْ تَكَلَّمَ يَوْمَ الجُمْعَةِ وَالإِمَامُ يَخْطُبُ فَهُوَ كَالْحِمَارِ يَحْمِلُ أسْفَارًا، وَالِّذِي يَقُولُ لَهُ أَنْصِتْ لَيْسَتْ لَهُ جُمُعَةٌ\" (^١).\n_________\n(^١) ضعيف؛ لحال مجالد، أخرجه أحمد (٢٠٣٣)، والبزار (٦٤٤)، والرامهرمزي في الأمثال ص ٩١، والطبراني (١٥٦٣).","vol":"4","page":132},{"text":"٥٤١٢ - حدثنا أبو أسامة عن مجالد عن عامر عن جابر قال: قال سعد لرجل يوم الجمعة: لا صلاة لك (قال: فذكر ذلك الرجل للنبي -ﷺ- فقال: يا رسول اللَّه إن سعدا قال: لا صلاة لك) (^١)، فقال النبي -ﷺ-: \"لِمَ يَا سَعدُ؟ \" فقال: إنه تكلم وأنت تخطب فقال: \"صَدَقَ سعد\" (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) ضعيف؛ لضعف مجالد، أخرجه البزار كما في كشف الاستار (١/ ٣٠٨)، وأبو يعلى كما في المقصد (ص: ٣٨٥).","vol":"4","page":133},{"text":"٥٤١٣ - حدثنا وكيع عن مسعر عن إبراهيم السكسكي قال: سمعت ابن أبي أوفى قال: ثلاث (^١) من سلم منهن غفر له ما بينه وبين الجمعة الأخرى: من أن يحدث (حَدَثًا) (^٢) لا يعني أذى (^٣) من بطنه، أو أن يتكلم أو أن يقول صه (^٤).\n_________\n(^١) في [د]: ورد (ثلاثة).\n(^٢) في [هـ]: (حدثنا)، وفي [ب]: (حديثًا).\n(^٣) في [ب]: (إذا) وفي [جـ]: (كلمة غير واضحة).\n(^٤) حسن؛ إبراهيم صدوق.","vol":"4","page":133},{"text":"٥٤١٤ - حدثنا أبو بكر قال حدثنا غندر عن شعبة عن الأعمش عن أبي صالح عن أبي هريرة قال: إذا قال يوم الجمعة والإمام يخطب صه فقد لغا (^١).\n_________\n(^١) صحيح؛ ورد مرفوعًا، انظر: ما سبق برقم [٥٤١٥].","vol":"4","page":133},{"text":"<span data-type='title' id=toc-728>[٣٩] من رخص في الكلام والإمام يخطب</span>","vol":"4","page":133},{"text":"٥٤١٥ - حدثنا أبو أسامة قال: أخبرنا إسماعيل بن أبي خالد قال: رأيت إبراهيم يكلم رجلا والإمام يخطب يوم الجمعة.","vol":"4","page":133},{"text":"٥٤١٦ - حدثنا وكيع عن أيمن بن (نابل) (^١) عن إسماعيل بن أمية عن عروة بن الزبير قال: كان لا يرى بأسا بالكلام إذا لم يسمع الخطبة يوم الجمعة.\n_________\n(^١) في [أ، ب]: (نائل).","vol":"4","page":134},{"text":"٥٤١٧ - حدثنا وكيع عن إسماعيل بن إبراهيم عن أبيه قال: رأيت إبراهيم وسعيد بن جبير يتكلمان والحجاج يخطب.","vol":"4","page":134},{"text":"<span data-type='title' id=toc-729>[٤٠] في الكلام يوم الجمعة </span>(^١)\n_________\n(^١) قال الجمهور: لا يكره الكلام قبل شروع الخطيب في الخطبة ولا يكره بعد فراغه منها، وقال أبو حنيفة: إذا خرج الإمام حرم الكلام.","vol":"4","page":134},{"text":"٥٤١٨ - حدثنا أبو بكر قال ثنا ابن علية عن برد بن سنان عن الزهري قال: كان رسول اللَّه -ﷺ- ربما كلم في الحاجة يوم الجمعة فيما بين نزوله من منبره إلى مصلاه (^١).\n_________\n(^١) مرسل.","vol":"4","page":134},{"text":"٥٤١٩ - حدثنا يحيى بن سليم الطائفي عن هشام بن عروة قال: أدركت أبي ومن مضى ممن (نرضاه ونأخذ) (^١) عنهم لا يرون بأسا بالكلام حين ينزل الإمام من المنبر إلى أن يدخل في الصلاة.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (يرضاه ويأخذ).","vol":"4","page":134},{"text":"٥٤٢٠ - حدثنا سفيان بن عيينة عن إبراهيم بن ميسرة قال: كلمني طاوس بعدما نزل (سليمان) (^١) من المنبر.\n_________\n(^١) في [أ، ب]: (سلمان).","vol":"4","page":134},{"text":"٥٤٢١ - حدثنا أبو بكر قال نا أبو خالد الأحمر عن هشام عن الحسن ومحمد أنهما كانا لا يريان بأسا أن يتكلم فيما بين نزوله إلى أن يكبر.","vol":"4","page":134},{"text":"٥٤٢٢ - حدثنا هشيم قال أخبرنا حجاج عن عطاء أنه كان لا يرى بأسا بالكلام حتى يخطب وإذا فرغ من الخطبة حتى يدخل في الصلاة.","vol":"4","page":135},{"text":"٥٤٢٣ - حدثنا وكيع عن شعبة قال: سألت الحكم وحمادا عن الكلام إذا خرج الإمام حتى يتكلم وإذا نزل قبل أن يصلي فكرهه الحكم وقال حماد: لا بأس به.","vol":"4","page":135},{"text":"٥٤٢٤ - حدثنا ابن مبارك عن معمر عن قتادة قال: يتكلم ما لم يجلس.","vol":"4","page":135},{"text":"٥٤٢٥ - حدثنا وكيع عن جرير بن حازم عن ثابت عن أنس قال: كان رسول اللَّه -ﷺ- ينزل يوم الجمعة من المنبر فيقوم معه الرجل فيكلمه في الحاجة ثم ينتهي إلى مصلاه فيصلّي (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٢٢٠١)، وأبو داود (١١٢٠)، والترمذي (٥١٧)، والنسائي ٣/ ١١٠، وابن حبان (٢٨٠٥)، والحاكم ١/ ٢٩٠، وعبد بن حميد (١٢٦٠)، وأبو يعلى (٣٤٥٢)، والبيهقي ٣/ ٢٢٤، وأصله عند مسلم (٣٧٦).","vol":"4","page":135},{"text":"٥٤٢٦ - حدثنا ابن إدريس عن الحسن بن عبيد اللَّه قال: رأيت إبراهيم وإبراهيم ابن مهاجر يتكلمان يوم الجمعة والإمام يخطب، فلقيت إبراهيم بن مهاجر بعد ذلك فذكرت ذلك له فقال: (إنا) (^١) كانا صلينا وكان الإمام الحجاج.\n_________\n(^١) في [ب]: (إن).","vol":"4","page":135},{"text":"<span data-type='title' id=toc-730>[٤١] لا كلام بعد نزول الإمام من المنبر</span>","vol":"4","page":135},{"text":"٥٤٢٧ - حدثنا أبو بكر قال (حدثنا) (^١) ابن إدريس عن ليث عن طاوس قال: كان يقال: لا كلام بعد أن ينزل الإمام من المنبر حتى يقضي الصلاة.\n_________\n(^١) في [جـ]: (نا).","vol":"4","page":135},{"text":"٥٤٢٨ - حدثنا أزهر عن ابن عون قال: نبئت عن إبراهيم أنه كرهه.","vol":"4","page":135},{"text":"<span data-type='title' id=toc-731>[٤٢] الرجل إذا تكلم والإمام يخطب</span>","vol":"4","page":136},{"text":"٥٤٢٩ - حدثنا عبد اللَّه بن مبارك عن ابن جريج عن عطاء.","vol":"4","page":136},{"text":"٥٤٣٠ - وعن ابن المبارك عن (الحسن) (^١).\n_________\n(^١) في أحب: (حسن).","vol":"4","page":136},{"text":"٥٤٣١ - وعن ابن علاثة عن الزهري في الذي يتكلم والإمام يخطب يوم الجمعة (قالوا) (^١): يصلي ركعتين.\n_________\n(^١) في [أ، ب]: (قال).","vol":"4","page":136},{"text":"<span data-type='title' id=toc-732>[٤٣] الرجل تفوته الخطبة </span>(^١) [٢٩]\n_________\n(^١) قال الجمهور ومنهم الأربعة: من أدرك الصلاة كاملة صلاها جمعة، ولو لم يدرك الخطبة.","vol":"4","page":136},{"text":"٥٤٣٢ - حدثنا هشيم قال: أخبرنا (هشام) (^١) بن أبي عبد اللَّه عن يحيى بن أبي كثير قال: حدثت عن عمر بن الخطاب أنه قال: إنما جعلت الخطبة مكان الركعتين فإن لم يدرك الخطبة فليصل أربعًا (^٢).\n_________\n(^١) في [أ، ب]: (هشيم).\n(^٢) مجهول.","vol":"4","page":136},{"text":"٥٤٣٣ - حدثنا هشيم قال: أنا (داود) (^١) بن أبي هند عن عطاء أنه كان يقول: إذا لم يدرك الخطبة فليصل أربعا.\n_________\n(^١) زيادة من: [جـ].","vol":"4","page":136},{"text":"٥٤٣٤ - حدثنا ابن عيينة عن ابن أبي نجيح عن عطاء وطاوس ومجاهد قالوا: إذا فاتته الخطبة يوم الجمعة صلّى أربعا.","vol":"4","page":136},{"text":"٥٤٣٥ - حدثنا معتمر عن أبيه قال بلغني عن عطاء وطاوس قال: من فاته القصص يوم الجمعة فليصل أربعًا.","vol":"4","page":137},{"text":"٥٤٣٦ - حدثنا معتمر عن برد عن مكحول قال: إذا فاتته الخطبة صلّى أربعا.","vol":"4","page":137},{"text":"٥٤٣٧ - [حدثنا زيد بن حباب عن موسى بن عبد الواحد (الرملي) (^١) قال: سمعت عطاء بن يزيد الليثي قال: إذا فاتته الخطبة فليصل أربعا] (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) سقط الخبر من: [أ].","vol":"4","page":137},{"text":"٥٤٣٨ - حدثنا محمد بن أبي عدي عن ابن (عون) (^١) قال: ذكر لمحمد قول أهل مكة: إذا لم يدرك الخطبة صلّى أربعا فقال: ليس هذا بشيء.\n_________\n(^١) في [أ]: (عوض).","vol":"4","page":137},{"text":"٥٤٣٩ - حدثنا وكيع عن الأوزاعي عن عمرو بن شعيب عن عمر بن الخطاب قال: كانت الجمعة أربعا، فجعلت ركعتين من أجل الخطبة فمن فاتته الخطبة فليصل أربعا (^١).\n_________\n(^١) منقطع؛ عمرو بن شعيب لم يدرك عمر.","vol":"4","page":137},{"text":"<span data-type='title' id=toc-733>[٤٤] من (قال: إذا) (^١) أدرك ركعة من الجمعة (صلى إليها أخرى </span>(^٢) (^٣) [٣٠]\n_________\n(^١) سقط من [د].\n(^٢) سقط من [د].\n(^٣) قال الثلاثة: لا تدرك الجمعة إلا بإدراك ركعة وقال أبو حنيفة: تدرك بأي قدر من الصلاة مع الإمام.","vol":"4","page":137},{"text":"٥٤٤٠ - حدثنا أبو بكر قال حدثنا هشيم قال أخبرنا زكريا بن أبي زائدة عن أبي إسحاق [عن أبي الأحوص قال: قال عبد اللَّه: من أدرك ركعة من الجمعة فليصل\n⦗١٣٨⦘\nإليها أخرى، ومن لم يدرك الركوع فليصل أربعا (^١).\n_________\n(^١) صحيح، أخرجه الطبراني (٩/ ٣٥٨)، والبيهقي (٣/ ٢٠٤).","vol":"4","page":137},{"text":"٥٤٤١ - حدثنا أبو الأحوص عن أبي إسحاق] (^١) عن أبي الأحوص قال: قال عبد اللَّه: من أدرك الجمعة فهي ركعتان ومن لم يدرك فليصلّ أربعا (^٢).\n_________\n(^١) تكرر ما بين المعكوفين في: [جـ].\n(^٢) صحيح.","vol":"4","page":138},{"text":"٥٤٤٢ - حدثنا هشيم عن يحيى بن سعيد عن نافع عن ابن عمر قال: من أدرك (من) (^١) الجمعة ركعة (فليضف) (^٢) إليها أخرى (^٣).\n_________\n(^١) سقط من [ب].\n(^٢) في [هـ]: (فليصل).\n(^٣) منقطع حكمًا، هشيم مدلس، وقد دلس هذا الخبر عن إبراهيم بن عطية وهو منكر الحديث، انظر: تلخيص الحبير ٢/ ٤١، والخبر ورد من غير طريقه، أخرجه البيهقي ٣/ ٢٠٣، وأخرجه مرفوعًا النسائي ٣/ ١١٢، وابن ماجة (١١٢٣)، والدارقطني ٢/ ١٢، وابن حبان في الضعفاء ١/ ١٠٩، والطبراني في الصغير ص ٢٠٤.","vol":"4","page":138},{"text":"٥٤٤٣ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم قال: قال أبو معمر: شيء وددت أني كانت سألت عنه الأسود قال: قال إبراهيم: وما هو فلعلك قد كفيته؟ قال: الرجل يدرك من الجمعة ركعة؟ قال: قال الأسود: من أدرك من الجمعة ركعة فليصلّ ركعة أخرى ومن لم يدرك الركوع فليصلّ أربعا.","vol":"4","page":138},{"text":"٥٤٤٤ - [حدثنا هشيم قال: (حدثنا) (^١) إسماعيل بن سالم قال: سمعت الشعبي يقول: من أدرك الخطبة فهي الجمعة، ومن أدرك ركعتين فهي الجمعة، ومن\n⦗١٣٩⦘\nأدرك ركعة فقد أدرك الجمعة فليصل ركعة أخرى، ومن لم يدرك الركوع فليصل أربعا] (^٢).\n_________\n(^١) في [ب]: (نا)، وفي [جـ]: (أنا).\n(^٢) سقط هذا الخبر من: [جـ].","vol":"4","page":138},{"text":"٥٤٤٥ - [حدثنا هشيم قال أنا يونس عن الحسن.","vol":"4","page":139},{"text":"٥٤٤٦ - ومغيرة عن إبراهيم.","vol":"4","page":139},{"text":"٥٤٤٧ - وإسماعيل بن أبي خالد عن الشعبي (قالوا) (^١): من أدرك ركعة من الجمعة فليضف إليها أخرى ومن لم يدرك الرهوع فليصلّ أربعًا] (^٢).\n_________\n(^١) في [جـ، ك]: (قال).\n(^٢) سقط ما بين المعكوفين من: [أ، ب].","vol":"4","page":139},{"text":"٥٤٤٨ - حدثنا هشيم عن حجاج عن أبي الضحى عن مسروق قال: قال عبد اللَّه: من لم يدرك الركوع (يوم) (^١) الجمعة فليصلّ أربعا (^٢).\n_________\n(^١) في [أ]: (نوم).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"4","page":139},{"text":"٥٤٤٩ - حدثنا هشيم قال أخبرنا سعيد عن قتادة عن أنس وسعيد بن المسيب أنهما قالا: من أدرك (من الجمعة) (^١) ركعة فليصل إليها أخرى (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) ضعيف؛ سعيد بن أبي عروبة اختلط.","vol":"4","page":139},{"text":"٥٤٥٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن حسين بن ذكوان عن الحسن ومحمد قالا: إذا أدرك ركعة من الجمعة أضاف إليها أخرى.","vol":"4","page":139},{"text":"٥٤٥١ - حدثنا أبو بكر بن عياش عن أبي إسحاق عن الأسود وعلقمة قالا: إذا أدركت من الجمعة ركعة فأضف إليها أخرى","vol":"4","page":139},{"text":"٥٤٥٢ - حدثنا عبد الأعلى عن معمر عن الزهري قال: من أدرك ركعة فليضف إليها ركعة أخرى.","vol":"4","page":140},{"text":"٥٤٥٣ - [حدثنا ابن مهدي عن حماد عن هشام عن أبيه قال: إذا أدرك ركعة من الجمعة صلى إليها أخرى] (^١).\n_________\n(^١) سقط من: [أ، ب].","vol":"4","page":140},{"text":"٥٤٥٤ - حدثنا خالد بن حيان عن جعفر قال: قلت لميمون: أدركت ركعة من الجمعة فقال: أما أنا قكنت (بانيا) (^١) على ما يقي.\n_________\n(^١) سقط من: [أ، ب].","vol":"4","page":140},{"text":"٥٤٥٥ - حدثنا (أبو بكر قال نا) (^١) حفص بن غياث عن الأعمش عن إبراهيم قال: كانوا يقولون من فاتته ركعة من الجمعة فليصل إليها ركعة أخرى ومن لم يدرك فليصل أربعا.\n_________\n(^١) سقط من: [أ، ب، جـ].","vol":"4","page":140},{"text":"٥٤٥٦ - حدثنا ابن علية عن أيوب عن نافع قال: إذا أدركت ركعة فأضف إليها أخرى.","vol":"4","page":140},{"text":"٥٤٥٧ - حدثنا يحيى بن سعيد عن سفيان عن الزبير بن عدي عن سالم قال: إذا أدرك من الجمعة ركعة أضاف إليها أخرى.","vol":"4","page":140},{"text":"٥٤٥٨ - حدثنا إسحاق الرازي عن حنظلة عن القاسم أن سالما قال: لو لم أدرك من الجمعة إلا ركعة لأضفت إليها ركعة أخرى.","vol":"4","page":140},{"text":"<span data-type='title' id=toc-734>[٤٥] من (قال) (^١): يصلّي أربعا إذا أدركهم جلوسا</span>\n_________\n(^١) في [أ، ب]: (كان).","vol":"4","page":141},{"text":"٥٤٥٩ - حدثنا أبو بكر قال: (حدثنا) (^١) علي بن مسهر عن سعيد عن قتادة عن سعيد بن المسيب وأنس والحسن قالوا: إذا أدرك من الجمعة ركعة أضاف إليها أخرى فإذا أدركهم جلوسا صلى أربعا.\n_________\n(^١) في [جـ]: (نا).","vol":"4","page":141},{"text":"٥٤٦٠ - [حدثنا وكيع عن سفيان عن أبي إسحاق عن عبد الرحمن بن الأسود (عن) (^١) علقمة والأسود قالا: إذا أدركهم جلوسا صلى أربعا (^٢).\n_________\n(^١) في [هـ]: (وعن).\n(^٢) تكرر هذا الخبر في [هـ].","vol":"4","page":141},{"text":"٥٤٦١ - حدثنا وكيع عن إسماعيل عن الشعبي قال: إذا (جاء والإمام) (^١) جالس يوم الجمعة (قال) (^٢): يصلي أربعا.\n_________\n(^١) في [أ]: (جاوز الإمام).\n(^٢) في [ط، هـ]: (فقال).","vol":"4","page":141},{"text":"٥٤٦٢ - حدثنا وكيع عن مبارك عن الحسن قال: يصلي أربعا.","vol":"4","page":141},{"text":"٥٤٦٣ - حدثنا عبدة عن سعيد عن قتادة عن أنس بن مالك قال: إذا أدركهم يوم الجمعة جلوسا صلى أربعا (^١).\n_________\n(^١) صحيح.","vol":"4","page":141},{"text":"٥٤٦٤ - حدثنا عبدة عن سعيد عن قتادة عن سعيد وخلاس والحسن.","vol":"4","page":141},{"text":"٥٤٦٥ - وعن أبي معشر عن إبراهيم مثله.","vol":"4","page":141},{"text":"<span data-type='title' id=toc-735>[٤٦] من قال إذا أدركهم جلوسًا صلّى (ركعتين)</span> (^١)\n_________\n(^١) في [جـ، ك]: (اثنتين).","vol":"4","page":142},{"text":"٥٤٦٦ - حدثنا أبو بكر قال حدثنا وكيع عن شعبة قال: سألت الحكم وحمادا عن الرجل يجيء يوم الجمعة قبل أن يسلّم الإمام قال: يصلي ركعتين.","vol":"4","page":142},{"text":"٥٤٦٧ - حدثنا يزيد بن هارون قال أخبرنا جويبر عن الضحاك قال: إذا أدرك الناس يوم الجمعة (جلوسا) (^١) صلى ركعتين.\n_________\n(^١) سقط من: [جـ].","vol":"4","page":142},{"text":"٥٤٦٨ - حدثنا يزيد بن هارون عن أبي حنيفة (عن حماد) (^١) عن إبراهيم قال: يصلي ركعتين.\n_________\n(^١) سقط من: [أ، ب].","vol":"4","page":142},{"text":"٥٤٦٩ - حدثنا شريك عن عامر بن شقيق عن أبي وائل قال: قال عبد اللَّه: من أدرك التشهد فقد أدرك الصلاة (^١).\n_________\n(^١) حسن؛ شريك صدوق.","vol":"4","page":142},{"text":"<span data-type='title' id=toc-736>[٤٧] الصلاة قبل الجمعة </span>(^١)\n_________\n(^١) قيل: يسن قبل الجمعة أربع ركعات راتبة، وهذا مذهب الجمهور، وقال أحمد: ليس لها سنة قبلية راتبة، وقوله أرجح.","vol":"4","page":142},{"text":"٥٤٧٠ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن خصيف عن أبي عبيدة عن عبد اللَّه قال: كان يصلي قبل الجمعة أربعا (^١).\n_________\n(^١) ضعيف منقطع، خصيف ضعيف، وأبو عبيدة عن عبد اللَّه منقطع.","vol":"4","page":142},{"text":"٥٤٧١ - حدثنا معاذ بن معاذ عن ابن عون عن نافع قال: كان ابن عمر يهجر يوم الجمعة فيطيل الصلاة قبل أن يخرج الإمام (^١).\n_________\n(^١) صحيح.","vol":"4","page":143},{"text":"٥٤٧٢ - حدثنا شريك عن عمرو بن عثمان قال: قال عمر بن عبد العريز: صلِّ قبل الجمعة عشر ركعات.","vol":"4","page":143},{"text":"٥٤٧٣ - حدثنا حفص عن الأعمش عن إبراهيم قال: كانوا يصلون قبلها أربعا.","vol":"4","page":143},{"text":"٥٤٧٤ - حدثنا غندر عن عمران عن أبي مجلز أنه كان يصلي في بيته ركعتين يوم الجمعة.","vol":"4","page":143},{"text":"٥٤٧٥ - حدثنا عبد الصمد بن عبد الوارث عن (وهيب) (^١) عن ابن طاوس عن أبيه أنه كان لا يأتي المسجد يوم الجمعة حتى يصلي في بيته ركعتين.\n_________\n(^١) في [ك، هـ]: (وهب).","vol":"4","page":143},{"text":"<span data-type='title' id=toc-737>[٤٨] من كان يصلي بعد الجمعة ركعتين </span>(^١) [٣١]\n_________\n(^١) قال أبو حنيفة: يسن بعدها أربع ركعات وقيل: ركعتان وقيل ست، وقال أحمد: إن شاء صلى ركعتين وإن شاء أربعًا، وقيل: ركعتان في البيت وأربع في المسجد.","vol":"4","page":143},{"text":"٥٤٧٦ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو عن الزهري (عن) (^١) سالم عن ابن عمر أن النبي -ﷺ- كان يصلي بعد الجمعة ركعتين (^٢).\n_________\n(^١) سقط من: [أ، د].\n(^٢) صحيح، أخرجه مسلم (٨٨٢)، وأحمد (٤٥٩١).","vol":"4","page":143},{"text":"٥٤٧٧ - حدثنا هشيم بن (بشير) (^١) قال (حدثنا) يونس (بن) (^٢) عبيد عن حميد بن هلال عن عمران بن حصين أنه كان يصلي بعد الجمعة ركعتين فقيل له: يا (أبا نجيد) (^٣) ما يقول الناس، قال: وما يقولون، قال: يقولون: إنك تصلي ركعتين إلى الجمعة فتكون أربعا قال: فقال عمران: لأن (تختلف) (^٤) (النيازك) (^٥) بين أضلاعي أحب إليَّ من أن أفعل ذلك فلما (كانت) (^٦) الجمعة المقبلة صلى الجمعة ثم احتبى فلم يصلّ شيئا حتى أقيمت صلاة العصر (^٧).\n_________\n(^١) في [أ، ب]: (بشر).\n(^٢) في [أ]: (عن).\n(^٣) في [أ]: (فراغ).\n(^٤) في [أ، ط، هـ]: (يختلف).\n(^٥) في [أ]: (المبارك)، وفي [جـ]: (النازل)، وفي [د، هـ]: (التنازل)، وفي [س]: (النازل).\n(^٦) في [ب]: (كان)، وفي [أ]: (فكانت).\n(^٧) صحيح.","vol":"4","page":144},{"text":"٥٤٧٨ - حدثنا هشيم قال (أخبرنا) (^١) عطاء بن السائب عن أبي عبد الرحمن قال: قدم علينا ابن مسعود فكان يأمرنا (أن) (^٢) نصلي بعد الجمعة أربعا فلما قدم علينا علي أمرنا أن نصلي ستا فأخذنا يقول علي وتركنا قول عبد اللَّه قال: (كان يصلي) (^٣) ركعتين ثم أربعا (^٤).\n_________\n(^١) في [جـ]: (أنا).\n(^٢) سقط من: [أ، ب، د] (أن).\n(^٣) في [هـ]: (كانا نصلي).\n(^٤) ضعيف، عطاء اختلط.","vol":"4","page":144},{"text":"٥٤٧٩ - حدثنا شريك عن أبي إسحاق عن عبد اللَّه بن حبيب قال: كان عبد اللَّه يصلي أربعا فلما قدم عليّ صلى ستا، ركعتين وأربعا (^١).\n_________\n(^١) منتقطع حكمًا؛ أبو إسحاق يدلس، وروايته عن عبد اللَّه بن حبيب ليست في الصحيح.","vol":"4","page":144},{"text":"٥٤٨٠ - حدثنا أبو الأحوص عن أبي إسحاق عن عطاء قال: كان ابن عمر إذا صلى الجمعة صلّى بعدها ست ركعات ركعتين ثم أربعا (^١).\n_________\n(^١) منقطع حكمًا، أبو إسحاق يدلس، وروايته عن عطاء ليست في الصحيح.","vol":"4","page":145},{"text":"٥٤٨١ - حدثنا علي بن مسهر عن الشيباني عن أبي بكر بن أبي موسى عن أبيه أنه كان يصلي بعد الجمعة ست ركعات (^١).\n_________\n(^١) منقطع، أبو بكر لم يسمع من أبيه.","vol":"4","page":145},{"text":"٥٤٨٢ - حدثنا وكيع عن زكريا عن محمد بن المنتشر عن مسروق قال: كان يصلي بعد الجمعة ستا: ركعتين وأربعا.","vol":"4","page":145},{"text":"٥٤٨٣ - حدثنا أبو بكر بن عياش عن منصور عن إبراهيم قال: صلّ بعد الجمعة ركعتين ثم صل (بعدها) (^١) ما شئت.\n\n[٤٨] من كان يصلي (بعد) (^٢) الجمعة أربعا [٣٢]\n_________\n(^١) في [جـ]: (بعدهما).\n(^٢) في [أ، ب]: (يوم)","vol":"4","page":145},{"text":"٥٤٨٤ - حدثنا أبو بكر قال (حدثنا) (^١) ابن إدريس (^٢) عن سهيل عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"مَنْ كَانَ مِنْكُمْ مُصَلِّيًا بَعْدَ الجُمُعَةِ فَليُصَلِّ أَرْبَعًا\" (^٣).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب، س، ط، هـ]: زيادة (عن أبيه).\n(^٣) صحيح، أخرجه مسلم (٨٨١)، وأحمد (٧٤٠٠).","vol":"4","page":145},{"text":"٥٤٨٥ - حدثنا شريك (عن) (^١) (أبي) (^٢) إسحاق عن عبد اللَّه بن حبيب (قال كان عبد اللَّه) (^٣) كان يصلّي بعد الجمعة أربعا (^٤).\n_________\n(^١) في [ل]: (بن).\n(^٢) في [ب]: (أبو).\n(^٣) في [س، ط، هـ]: (عن عبد اللَّه أنه كان).\n(^٤) منقطع حكمًا؛ أبو إسحاق مدلس، وروايته عن عبد اللَّه بن حبيب ليست في الصحيح.","vol":"4","page":146},{"text":"٥٤٨٦ - حدثنا ابن فضيل عن خصيف عن أبي عبيدة عن عبد اللَّه (أنه كان) (^١) يصلي بعد الجمعة أربعا (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) ضعيف منقطع؛ خصيف ضعيف.","vol":"4","page":146},{"text":"٥٤٨٧ - حدثنا مروان بن معاوية عن العلاء بن المسيب عن أبيه قال: كان عبد اللَّه يصلّي بعد الجمعة أربعا (^١).\n_________\n(^١) منقطع؛ العلاء لا يروي عن عبد اللَّه.","vol":"4","page":146},{"text":"٥٤٨٨ - حدثنا ابن نمير عن حجاج عن حماد عن إبراهيم عن علقمة أنه كان يصلّي أربعا بعد الجمعة لا يفصل بينهن.","vol":"4","page":146},{"text":"٥٤٨٩ - حدثنا أبو داود عن شعبة عن أبي حصين قال: رأيت الأسود بن يزيد صلّى بعد الجمعة أربعا.","vol":"4","page":146},{"text":"٥٤٩٠ - حدثنا حفص عن الأعمش عن إبراهيم قال: كانوا يصلّون بعدها أربعا.","vol":"4","page":146},{"text":"٥٤٩١ - حدثنا غندر عن عموان عن أبي مجلز قال: إذا سلم الإمام صلى ركعتين يوم الجمعة وإذا رجع صلى ركعتين.","vol":"4","page":146},{"text":"٥٤٩٢ - حدثنا جرير (بن) (^١) عبد الحميد عن مغيرة عن حماد قال: كان يستحب في الأربع التي بعد الجمعة أن لا يسلم بينهن (^٢).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [أ]: (بينهما).","vol":"4","page":147},{"text":"٥٤٩٣ - حدثنا وكيع عن مسعر عن أبي بكر بن عمرو بن عتبة عن عبد الرحمن بن عبد اللَّه أنه كان يصلي بعد الجمعة أربعا.","vol":"4","page":147},{"text":"<span data-type='title' id=toc-738>[٤٩] الساعة التي يكره فيها الشراء والبيع </span>[٣٣]","vol":"4","page":147},{"text":"٥٤٩٤ - حدثنا أبو بكر قال حدثنا ابن علية عن كلثوم بن (جبر) (^١) قال: قال في مسلم بن يسار: إذا علمت أن النهار قد انتصف يوم الجمعة فلا (تبتاعن) (^٢) شيئا.\n_________\n(^١) في [أ]: (حبر)، وفي [هـ]: (جبير).\n(^٢) في [د]: (تبتاعوا).","vol":"4","page":147},{"text":"٥٤٩٥ - حدثنا معن بن عيسى عن (ابن) (^١) أبي ذئب أن عمر بن عبد العزيز كان يمنع الناس البيع يوم الجمعة إذا نودي بالصلاة.\n_________\n(^١) سقط من: [ب].","vol":"4","page":147},{"text":"٥٤٩٦ - حدثنا هشيم قال أخبرنا جويبر عن الضحاك قال: إذا زالت الشمس من يوم الجمعة فقد حرم البيع و(الشراء) (^١) حتى تقضى الصلاة.\n_________\n(^١) في [أ]: (الشرى).","vol":"4","page":147},{"text":"٥٤٩٧ - حدثنا هشيم عن حجاج عن عطاء، وعن بعض أصحابه عن الحسن (أنهما) (^١) قالا ذلك.\n_________\n(^١) في [هـ]: (أنها).","vol":"4","page":148},{"text":"٥٤٩٨ - حدثنا هشيم قال: أخبرنا أبو المقدام مولى لقريش عن القاسم بن محمد أنه اشترى من رجل شيئا يوم الجمعة فلقيه بعد ذلك فقال: تاركني البيع فإني (أحسبني) (^١) اشتريت منك ما اشتريت بعد زوال الشمس.\n_________\n(^١) في [هـ]: (احبسني).","vol":"4","page":148},{"text":"٥٤٩٩ - حدثنا سفيان بن عيينة عن عبد الكريم عن مجاهد أو غيره قال: من باع شيئا بعد زوال الشمس يوم الجمعة فإن بيعه مردود (فإن) (^١) اللَّه نهى عن البيع إذا نودي للصلاة من يوم الجمعة شك سفيان.\n_________\n(^١) في [أ، ب]: (لأن).","vol":"4","page":148},{"text":"٥٥٠٠ - حدثنا ابن علية عن برد قال: قلت للزهري: متى يحرم البيع والشراء يوم الجمعة فقال: كان الأذان عند خروج الإمام، فاحدث أمير المؤمنين عثمان التأذينة الثالثة، فأذن على الزوراء ليجتمع الناس فأرى أن يترك الشراء والبيع عند التأذينة.","vol":"4","page":148},{"text":"٥٥٠١ - حدثنا كثير بن هشام عن جعفر بن برقان عن ميمون قال: كان بالمدينة إذا أذن المؤذن يوم الجمعة ينادون في الأسواق: حرم البيع حرم البيع.","vol":"4","page":148},{"text":"٥٥٠٢ - حدثنا وكيع عن محمد بن قيس عن الشعبي في الساعة التي ترجى في الجمعة قال: فيما بين أن يحرم البيع إلى أن يحل.","vol":"4","page":148},{"text":"<span data-type='title' id=toc-739>[٥٠] الرجل يروح يوم الجمعة فيستقبله الناس منصرفين أيمضي (أو) (^١) يرجع</span>؟\n_________\n(^١) في [جـ]: (أم).","vol":"4","page":149},{"text":"٥٥٠٣ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا هشام (^١) عن ابن سيرين عن زيد بن ثابت أنه راح إلى الجمعة فإذا الناس قد استقبلوه وقد صلوا، قال: فمال إلى (مسجد) (^٢) (أو) (^٣) إلى دار فصلى قال: فقيل له: في ذلك فقال: إنه من لا يستحي من الناس لا يستحي من اللَّه (^٤).\n_________\n(^١) في [أ، ب]: (هشيم).\n(^٢) في [ط، هـ]: (المسجد).\n(^٣) في [د، هـ]: (و).\n(^٤) صحيح.","vol":"4","page":149},{"text":"٥٥٠٤ - حدثنا هشيم عن ابن عون وحجاج [(بن) (^١) أبي عثمان] (^٢) عن ابن سيرين أنه كان يقول: إذا استقبلك الناس يوم الجمعة وقد صلّوا فامض إلى المسجد فإن علمت ما قرأ به الإمام فاقرأ به وصل.\n_________\n(^١) في [ب]: ورد (عن).\n(^٢) سقط ما بين المعكوفين من: [أ].","vol":"4","page":149},{"text":"٥٥٠٥ - حدثنا ابن إدريس عن هشام عن ابن سيرين أن زيد (^١) بن ثابت لقي الناس راجعين من الجمعة فمال إلى دار له، فقال: من لا يستحي من الناس لا يستحي من اللَّه (^٢).\n_________\n(^١) في [أ]: (زيد).\n(^٢) صحيح.","vol":"4","page":149},{"text":"٥٥٠٦ - قال: وقال الحسن وابن سيرين: يمضي.","vol":"4","page":149},{"text":"<span data-type='title' id=toc-740>[٥١] في القوم يجمعون يوم الجمعة إذا لم يشهدوها</span>","vol":"4","page":150},{"text":"٥٥٠٧ - حدثنا أبو بكر قال حدثنا أبو أسامة عن موسى بن مسلم قال: شهدت إبراهيم التيمي وإبراهيم النخعي وزرًّا وسلمة بن كهيل فذكر زرّ (والتيمي) (^١) في يوم جمعة ثم صلوا الجمعة أربعا في مكانهم وكانوا خائفين.\n_________\n(^١) في [ب]: (بن مسلم).","vol":"4","page":150},{"text":"٥٥٠٨ - حدثنا وكيع عن أفلح قال: أذن مؤذن ونحن بالروحاء في يوم جمعة فجئنا وقد صلوا فصلى القاسم ولم يجمع.","vol":"4","page":150},{"text":"٥٥٠٩ - حدثنا غندر عن أشعث عن الحسن في قوم (فاتتهم) (^١) الجمعة قال: يصلّون شتّي (^٢).\n_________\n(^١) في [أ، ب، جـ]: (فاتهم).\n(^٢) في [هـ، أ، ب، د]: (ستًا).","vol":"4","page":150},{"text":"٥٥١٠ - حدثنا عبد السلام بن حرب عن القاسم بن الوليد قال: قال عليّ: لا جماعة يوم جمعة إلا مع الإمام (^١).\n_________\n(^١) منقطع، القاسم لا يروي عن علي.","vol":"4","page":150},{"text":"٥٥١١ - حدثنا زيد بن الحباب قال: حدثنا (جميل) (^١) بن عبيد الطائي قال: رأيت إياس بن معاوية وهو يومئذ قاضي البسورة جاء إلى الجمعة وفاتته فتقدم فصلّى (^٢) بنا الظهر أربع ركعات.\n_________\n(^١) في [أ، ب]: (حميد).\n(^٢) في [أ]: (وصل).","vol":"4","page":150},{"text":"٥٥١٢ - حدثنا ابن مهدي عن سفيان عن الحسن بن عبيد اللَّه قال: أتيت المسجد أنا وزرّ يوم الجمعة فوجدناهم قد صلّوا فصلينا جميعا.","vol":"4","page":150},{"text":"<span data-type='title' id=toc-741>[٥٢] من كان يحث على إتيان الجمعة ولا يرخص في تركها </span>[٣٤]","vol":"4","page":151},{"text":"٥٥١٣ - حدثنا أبو بكر قال حدثنا شريك عن مختار أبي غسان عن أبي ظبيان الجنبي قال: قال (علي) (^١) تؤتى الجمعة (ولو حبوًا) (^٢) (^٣).\n_________\n(^١) في [هـ]: (لي)، وفي [أ، ب، جـ، د]: (علي).\n(^٢) في [أ]: (ولو حلوا).\n(^٣) مجهول؛ مختار مجهول.","vol":"4","page":151},{"text":"٥٥١٤ - حدثنا حسين بن علي عن الحسن بن (الحر) (^١) عن ميمون بن (أبي) (^٢) (شبيب) (^٣) قال: أردت الجمعة في زمن الحجاج فتهيأت للذهاب ثم قلت: (أين) (^٤) أذهب؟ أصلي خلف هذا قال: فقلت مرة أذهب ومرة لا أذهب قال: (فاجتمع) (^٥) رأيي على الذهاب قال: فناداني مناد من جانب البيت ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ﴾ [الجمعة: ٩]، قال: وجلست مرة أكتب كتابا فعرض في شيء إن أنا كتبته في كتابي زين كتابي، وكنت قد كذبت وإن أنا تركه كان في كتابي بعض القبح، وكنت قد صدقت، فقلت مرة أكتبه وقلت مرة لا أكتبه قال: (فاجتمع) (^٦) رأيي على تركه فتركته قال: فناداني مناد من جانب البيت: ﴿يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ﴾ [إبراهيم: ٢٧].\n_________\n(^١) في [جـ، هـ]: (أبجر).\n(^٢) سقط من: [ب].\n(^٣) في [أ، جـ]: (شيب).\n(^٤) في [د]: (إن)، وفي [هـ]: (ابن).\n(^٥) في [جـ]: (فأجمع).\n(^٦) في [جـ]: (فأجمع).","vol":"4","page":151},{"text":"٥٥١٥ - حدثنا محمد بن فضيل عن أبي سنان عن عبد اللَّه بن أبي الهذيل قال: تذاكروا الجمعة زمان المختار فقال: ائتوها وإن بلغ الماء الحصى.","vol":"4","page":152},{"text":"<span data-type='title' id=toc-742>[٥٣] من كان يحب أن يأتي الجمعة ماشيا (٣٥)</span>","vol":"4","page":152},{"text":"٥٥١٦ - حدثنا أبو بكر قال: حدثنا هشيم عن عبد الحميد بن جعفر عن أبيه قال: كان عبد اللَّه بن رواحة يأتي الجمعة ماشيا فإذا (رجع) (^١) كيف شاء إن شاء ماشيا وإن شاء راكبا (^٢).\n_________\n(^١) في [أ، ب، جـ]: تكرار.\n(^٢) منقطع؛ جعفر لم يدرك عبد اللَّه بن رواحة.","vol":"4","page":152},{"text":"٥٥١٧ - حدثنا أبو عبد الرحمن المقرئ عن سعيد بن أبي أيوب قال: حدثني الوليد بن أبي الوليد قال رأيت أبا هريرة يأتي الجمعة من ذي الحليفة ماشيًا (^١).\n_________\n(^١) صحيح.","vol":"4","page":152},{"text":"٥٥١٨ - حدثنا أبو بكر قال حدثنا وكيع عن سفيان عن إبراهيم بن مهاجر عن إبراهيم قال: كانوا يكرهون الركوب إلى الجمعة والعيدين.","vol":"4","page":152},{"text":"<span data-type='title' id=toc-743>[٥٤] الحديث يوم الجمعة قبل الصلاة</span>","vol":"4","page":152},{"text":"٥٥١٩ - حدثنا أبو بكر قال حدثنا أبو خالد الأحمر عن محمد بن عجلان عن عمرو بن شعيب عن أبيه عن جده قال: نهى رسول اللَّه -ﷺ- عن (الحِلَقِ) (^١) للحديث يوم الجمعة قبل الصلاة (^٢).\n_________\n(^١) في [ب]: (التحلق)، وفي [أ]: (التخلق).\n(^٢) حسن؛ أخرجه أحمد (٦٦٧٦)، وأبو داود (١٠٧٩)، والترمذي (٣٢٢)، وابن ماجه (١١٣٣)، والنسائي ٢/ ٤٧، وابن خزيمة (١٣٠٤)، والفاكهي (١٢٦٧)، والبغوي (٤٨٥).","vol":"4","page":152},{"text":"٥٥٢٠ - حدثنا ابن مبارك عن أسامة بن زيد عن يوسف بن السائب عن السائب قال: كنا (نتحلق) (^١) يوم الجمعة قبل الصلاة.\n_________\n(^١) في [أ]: (تحلق).","vol":"4","page":153},{"text":"٥٥٢١ - حدثنا حماد بن خالد عن معاوية بن صالح عن أبي الزاهرية قال: كنت مع عبد اللَّه بن (يُسر) (^١) يوم الجمعة فما زال يحدثني حتى خرج الإمام (^٢).\n_________\n(^١) في [أ، ب، هـ]: (بشر).\n(^٢) صحيح.","vol":"4","page":153},{"text":"٥٥٢٢ - حدثنا جدي أبو عامر العقدي عن محمد بن هلال عن أبيه قال: كان أبو هريرة يحدثنا يوم الجمعة حتى يخرج الإمام (^١).\n_________\n(^١) مجهول؛ لجهالة هلال.","vol":"4","page":153},{"text":"٥٥٢٣ - حدثنا زيد بن حباب قال: أخبرنا الضحاك بن عثمان قال: أخبرني نافع عن ابن عمر أنه كان يتربع ويستوي في مجلسه يوم الجمعة قبل أن يخرج الإمام (^١).\n_________\n(^١) حسن؛ الضحاك صدوق.","vol":"4","page":153},{"text":"<span data-type='title' id=toc-744>[٥٥] في القنوت يوم الجمعة</span>","vol":"4","page":153},{"text":"٥٥٢٤ - حدثنا حفص بن غياث عن ليث عن طاوس قال: القنوت يوم الجمعة بدعة.","vol":"4","page":153},{"text":"٥٥٢٥ - حدثنا عبد الأعلى عن برد عن مكحول أنه كان يكره القنوت يوم الجمعة.","vol":"4","page":153},{"text":"٥٥٢٦ - حدثنا أبو بكر قال: حدثنا شريك عن (عبد اللَّه) (^١) بن (يزيد) (^٢) عن إبراهيم قال: القنوت في الجمعة بدعة.\n_________\n(^١) في [د، هـ]: (عبيد اللَّه).\n(^٢) في [أ، ب]: (أبي يزيد).","vol":"4","page":154},{"text":"٥٥٢٧ - حدثنا الفضل بن دكين عن شريك عن أبي إسحاق قال: صليت خلف المغيرة بن شعبة والنعمان بن بشير الجمعة فلم (يقنتا) (^١) وخلف عليّ فقلت: أقنت بكم؟ قال: لا (^٢).\n_________\n(^١) في [أ، ب]: (يقنتو).\n(^٢) حسن؛ شريك صدوق.","vol":"4","page":154},{"text":"٥٥٢٨ - حدثنا يحيى بن أبي بكير (^١) قال: حدثني أبي قال: أدركت الناس قبل عمر بن عبد العزيز يقنتون في الجمعة فلما كان زمن عمر بن عبد العزيز ترك القنوت في الجمعة.\n_________\n(^١) في [أ، ب، هـ] زيادة (قال: حدثني أبي بكير).","vol":"4","page":154},{"text":"٥٥٢٩ - حدثنا حسين بن علي عن زائدة عن أشعث (بن) (^١) أبي الشعثاء عن نافع قال: لم يكن عبد اللَّه بن عمر يقنت في الفجر والجمعة (^٢).\n_________\n(^١) في [ب]: ورد (عن).\n(^٢) صحيح.","vol":"4","page":154},{"text":"<span data-type='title' id=toc-745>[٥٦] من كان يستحب للإمام يوم الجمعة إذا سلم أن يدخل</span>","vol":"4","page":154},{"text":"٥٥٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء عن ابن عمر أنه كان يستحب للإمام إذا صلى أن يدخل (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"4","page":154},{"text":"٥٥٣١ - حدثنا وكيع عن أبي العميس (عن محمد بن عمرو بن حلحلة) (^١) عن محمد ابن عمرو (بن) (^٢) عطاء عن ابن عباس أنه كان إذا صلى الجمعة فسلّم (^٣) دخل (^٤).\n_________\n(^١) زيادة: من [أ، ب].\n(^٢) في [أ، هـ]: (عن).\n(^٣) في [ط، هـ]: زيادة (و).\n(^٤) صحيح.","vol":"4","page":155},{"text":"٥٥٣٢ - حدثنا أبو خالد الأحمر عن محمد بن إسحاق عن نافع عن ابن عمر قال: كان وسول اللَّه -ﷺ- يصلي الركعتين بعد الجمعة في بيته (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس؛ وقد توبع، والحديث أخرجه البخاري (٩٣٧)، ومسلم (٨٨٢).","vol":"4","page":155},{"text":"<span data-type='title' id=toc-746>[٥٧] من كان يستحب إذا صلّى الجمعة أن يتحول من مكانه</span>","vol":"4","page":155},{"text":"٥٥٣٣ - حدثنا أبو بكر قال حدثنا أبو معاوية عن عاصم عن أبي قلابة قال: صليت معه الجمعة فلما قضيت صلاتي أخذ بيدي فقام في مقامي وأقامني في مقامه.","vol":"4","page":155},{"text":"٥٥٣٤ - حدثنا غندر عن هشام الدستوائي عن يحيى بن أبي كثير قال: رأيت عقبة بن عبد الغافر وحسان بن بلال يوم الجمعة إذا قضى الإمام صلاته تحولا من مقامهما.","vol":"4","page":155},{"text":"٥٥٣٥ - حدثنا غندر عن عمران بن (حدير) (^١) قال حدثني دعامة (^٢) بن يزيد\n⦗١٥٦⦘\n(العنبري) (^٣) أنه صلى إلى جنب أبي مجلز في الجمعة فلما قضيت الصلاة أخذ بيدي فأقامني في مقامه الذي كان فيه (وقام) (^٤) في مقامي.\n_________\n(^١) في [أ، جـ]: (جابر).\n(^٢) في [أ، ب]: (دهامة).\n(^٣) في [هـ، د]: (العابري).\n(^٤) في [س، ط]: (فقام).","vol":"4","page":155},{"text":"٥٥٣٦ - حدثنا ابن مهدي عن همام عن قتادة عن حبيب قال: صليت إلى جنب صفوان بن محرز الجمعة فحوّلني إلى مكانه وتحول في مكاني.","vol":"4","page":156},{"text":"٥٥٣٧ - حدثنا أبو أسامة قال حدثنا عبد الملك بن أبي (سليمان) (^١) قال: حدثنا عطاء قال: رأيت ابن عمر صلى الجمعة ثم تنحّى (من) (^٢) مكانه فصلى ركعتين فيهما خفة ثم تنحى من (مكانه) (^٣) ذلك فصلى أربعا هي أطول من (تينك) (^٤) (^٥).\n_________\n(^١) في [أ]: (سلمان).\n(^٢) في [أ، ب]: (عن).\n(^٣) في [أ، ب]: (مقامه).\n(^٤) في [أ، ب]: (نبك).\n(^٥) صحيح.","vol":"4","page":156},{"text":"٥٥٣٨ - حدثنا غندر عن ابن جريج قال: أخبرني عمر بن عطاء بن أبي (الخوار) (^١) أن نافع بن جبير أرسله إلى السائب ابن (^٢) أخت (نمر) (^٣) يسأله عن شيء رآه منه معاوية في الصلاة فقال: نعم صليت معه الجمعة في المقصورة فلما سلّم الإمام قمت في مقامي فصليت فلما دخل أرسل إليَّ وقال: لا تعد لما فعلت، إذا\n⦗١٥٧⦘\nصليت الجمعة فلا تصلها بصلاة حتى تكلم أو تخرج فإن رسول اللَّه -ﷺ- أمرنا بذلك أن لا توصل صلاة (بصلاة) (^٤) حتى (نتكلم أو نخرج) (^٥) (^٦).\n\n[٥٧] من رخص في نصف النهار يوم الجمعة (^٧)\n_________\n(^١) في [ب]: (الجواز).\n(^٢) في [هـ]: زيادة (يزيد)، وفي [أ، ب، جـ] سقط: (يزيد).\n(^٣) في [أ]: (يمن).\n(^٤) سقط من: [أ، جـ]، وفي [هـ]: (صلاة).\n(^٥) في [أ، ب، ط، هـ]: (يتكلم أو يخرج).\n(^٦) صحيح، أخرجه مسلم (٨٨٣)، وأحمد (١٦٨٠٦٦).\n(^٧) قال الشافعي: لا ينهى عن تطوع الصلاة وسط النهار يوم الجمعة، وقال الجمهور: هو وقت نهي كغيره من الأيام، وقول الشافعي أرجح.","vol":"4","page":156},{"text":"٥٥٣٩ - حدثنا أبو بكر قال: حدثنا وكيع بن الجراح عن ثور عن سليمان بن موسى عن عمرو بن العاص قال: كان يكره الصلاة نصف النهار إلا يوم الجمعة (^١).\n_________\n(^١) منقطع؛ سليمان بن موسى لم يدرك عمرو بن العاص.","vol":"4","page":157},{"text":"٥٥٤٠ - حدثنا حفص عن ليث عن طاوس قال: يوم الجمعة صلاة كله.","vol":"4","page":157},{"text":"٥٥٤١ - حدثنا علي بن مسهر عن أشعث عن الحكم قال: تكره الصلاة نصف النهار إلا يوم الجمعة.","vol":"4","page":157},{"text":"٥٥٤٢ - حدثنا غندر عن شعبة قال: سألت معاوية بن قرة عن الصلاة قبل أن تزول الشمس يوم الجمعة فلم ير بها بأسا.","vol":"4","page":157},{"text":"٥٥٤٣ - حدثنا محمد بن (بشر) (^١) عن مبارك عن الحسن قال: تكره الصلاة نصف النهار إلا يوم الجمعة.\n_________\n(^١) في [ب، أ] ورد (مبشر)، وفي [ك]: (ميسر).","vol":"4","page":157},{"text":"٥٥٤٤ - حدثنا سفيان بن عيينة عن ابن طاوس عن أبيه قال: يوم الجمعة صلاة كله.","vol":"4","page":158},{"text":"٥٥٤٥ - حدثنا عبد الأعلى عن هشام عن الحسن قال: لا بأس بالصلاة يوم الجمعة نصف النهار.","vol":"4","page":158},{"text":"<span data-type='title' id=toc-747>[٥٨] الأذان يوم الجمعة </span>[٣٧]","vol":"4","page":158},{"text":"٥٥٤٦ - حدثنا أبو بكر قال حدثنا هشيم بن بشير عن منصور عن الحسن أنه قال: النداء الأول يوم الجمعة الذي يكون عند خروج الإمام، والذي قبل ذلك محدث.","vol":"4","page":158},{"text":"٥٥٤٧ - حدثنا هشيم قال أخبرنا شيخ من قريش عن نافع قال: سمعته يحدث عن ابن عمر أنه قال: الأذان يوم الجمعة الذي يكون عند خروج الإمام، والذي (قبل) (^١) ذلك محدث (^٢).\n_________\n(^١) في [ب]: (قيل).\n(^٢) مجهول.","vol":"4","page":158},{"text":"٥٥٤٨ - حدثنا شبابة قاله حدثنا (هشام) (^١) بن الغاز عن نافع عن ابن عمر قال: الأذان الأول يوم الجمعة بدعة (^٢).\n_________\n(^١) في [هـ]: (هشيم).\n(^٢) صحيح.","vol":"4","page":158},{"text":"٥٥٤٩ - حدثنا هشيم عن أشعث عن الزهري قال: أول من أحدث الأذان الأول عثمان ليؤذن أهل الأسواق (^١).\n_________\n(^١) منقطع؛ الزهري لم يدرك عثمان.","vol":"4","page":158},{"text":"٥٥٥٠ - حدثنا عباد بن العوام عن إسماعيل عن الحسن أنه حدثهم أن الأذان كان على عهد النبي -ﷺ- وإذا خرج فإذا فرغ من الخطبة أقيمت الصلاة (^١).\n_________\n(^١) مرسل.","vol":"4","page":159},{"text":"٥٥٥١ - حدثنا ابن علية عن برد عن الزهري قال: كان الأذان عند خروج الإمام فأحدث أمير المؤمنين عثمان التأذينة الثالثة على الزوراء ليجتمع الناس (^١).\n_________\n(^١) منقطع؛ الزهري لا يروي عن عثمان.","vol":"4","page":159},{"text":"٥٥٥٢ - حدثنا وكيع قال حدثنا هشام بن الغاز قال: سألت نافعا مولى ابن عمر (عن) (^١) الأذان الأول يوم الجمعة: (بدعة) (^٢) فقال: قال (ابن عمر) (^٣): بدعة (^٤).\n_________\n(^١) زيادة (عن) في: [أ، ب، جـ].\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [أ، ب].\n(^٤) صحيح.","vol":"4","page":159},{"text":"<span data-type='title' id=toc-748>[٥٩] من كان يستحب أن يقرأ في الفجر يوم الجمعة بسورة فيها سجدة </span>(^١) [٣٨]\n_________\n(^١) كره أبو حنيفة ومالك السجدة في فجر الجمعة، واستحب الشافعي وأحمد قراءة سورة السجدة فجر الجمعة، وقولهما أرجح.","vol":"4","page":159},{"text":"٥٥٥٣ - حدثنا أبو خالد الأحمر عن حجاج عن أبي فروة عن أبي الأحوص قال: كان رسول اللَّه -ﷺ- يقرأ في صلاة الغداة يوم الجمعة ﴿(الم) (^١) (١)\n⦗١٦٠⦘\nتَنْزِيلُ﴾ [السجدة: ١ - ٢] (السجدة) (^٢) وسورة من المفصل (^٣).\n_________\n(^١) في [د]: (لم).\n(^٢) في [جـ، ك] زيادة (السجدة).\n(^٣) مرسل.","vol":"4","page":159},{"text":"٥٥٥٤ - حدثنا جرير عن مغيرة عن إبراهيم قال: كان يستحب أن يقرأ يوم الجمعة بسورة فيها سجدة.","vol":"4","page":160},{"text":"٥٥٥٥ - حدثنا ابن نمير عن سفيان عن جابر عن الشعبي قال: ما شهدت ابن عباس قرأ يوم الجمعة إلا بـ ﴿تَنزِبلُ﴾ و﴿هَلْ أَتَى عَلَى الْإِنْسَانِ﴾ (^١) (^٢).\n_________\n(^١) زيادة من [جـ، ك].\n(^٢) ضعيف؛ لضعف جابر.","vol":"4","page":160},{"text":"٥٥٥٦ - حدثنا يزيد بن هارون عن شريك عن أبي إسحاق عن سعيد بن جبير قال: ما صليت خلف ابن عباس يوم الجمعة الغداة إلا قرأ بسورة فيها سجدة (^١).\n_________\n(^١) منقطع حكمًا.","vol":"4","page":160},{"text":"٥٥٥٧ - حدثنا وكيع عن حسن بن صالح عن أبيه عن عثمان بن أبي صفية عن علي أنه قرأ في الفجر يوم الجمعة بسورة الحشر وسورة الجمعة (^١).\n_________\n(^١) مجهول؛ لجهالة عثمان، وقال البخاري: مرسل.","vol":"4","page":160},{"text":"٥٥٥٨ - حدثنا محمد بن أبي (عدي) (^١) عن ابن عون قال: كانوا يقرؤون يوم الجمعة (بسورة) (^٢) فيها سجدة فسألت محمدا فقال: لا أعلم به بأسا.\n_________\n(^١) في [أ]: (هدى).\n(^٢) في [أ]: (سورة).","vol":"4","page":160},{"text":"٥٥٥٩ - حدثنا عبدة عن سفيان عن مخول (^١) عن مسلم البطين عن سعيد بن جبير عن ابن عباس أن النبي -ﷺ- يقرأ في صلاة الفجر يوم الجمعة بـ ﴿الم (١)\n⦗١٦١⦘\nتَنْزِيلُ﴾، ﴿هَلْ أَتَى عَلَى الْإِنْسَانِ حِينٌ مِنَ الدَّهْرِ﴾ [الإنسان: ١] (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (محول)، وفي [هـ]: (مكحول).\n(^٢) هذا آخر الجزء الثاني من نسخة [د] وهو آخر الموجود منها وورد فيها (كمل السفر الثاني من مصنف أبي بكر عبد اللَّه بن محمد بن أبي شيبة بحمد للَّه وحسن عونه، وصلى اللَّه على سيدنا محمد وذلك في صبيحة يوم الجمعة الثامن من ربيع الأول سنة خمسة وثلاثين وسبعمائة في المدرسة (وطمس اسم المدرسة)، رحم اللَّه واقفها وجزاه عنا خيرًا والحمد للَّه وحده وصلى اللَّه على نبينا محمد وعلى اله وصحبه وسلم تسيلمًا كئيرًا كما يحب ويختار)، وورد في [ب]: إلى هنا ينتهي مكتبة دمشق كلتب في سنة ٧٣٥ هـ، الأخرى. . وورد في [خ]: (إلى هنا ينتهي الجزء الموجود في المكتبة العمومية في دمشق سنة ٣٩٠ هـ، على ما ذكر الفاضل الشيخ محمد أحمد دهام الأولبي في مكتوبه إليّ؛ عبد التواب)، وفي [جـ]: (آخر السطر الثاني من الأصل)، وفي [ك]: مثل ذلك.\n(^٣) صحيح، أخرجه مسلم (٨٧٩) وأحمد (٣٣٢٥).","vol":"4","page":160},{"text":"٥٥٦٠ - حدثنا الفضل بن دكين قال حدثنا زهير عن أبي إسحاق قال: أمنا (^١) إبراهيم بن عبد الرحمن بن عوف ونحن بالمدينة فصليت وراءه يوم الجمعة صلاة الغداة فقرأ: ﴿آلمَ (١) تَنزِيل﴾ و﴿هَلْ أَتَى عَلَى الْإِنْسَانِ﴾.\n_________\n(^١) في [أ]: (أتينا).","vol":"4","page":161},{"text":"٥٥٦١ - حدثنا وكيع عن سفيان عن (سعد) (^١) (بن) (^٢) إبراهيم عن عبد الرحمن بن هرمز عن أبي هريرة أن النبي -ﷺ- كان يقرأ في الفجر يوم الجمعة بـ ﴿المَ (١) تَنزيلُ﴾ و﴿هَلْ أَتَى عَلَى الْإِنْسَانِ﴾ (^٣).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) في [أ]: (عن).\n(^٣) صحيح، أخرجه البخاري (٨٩١) ومسلم (٨٨٠).","vol":"4","page":161},{"text":"٥٥٦٢ - حدثنا ابن ففميل عن مغيرة عن أبي حمزة الأعور عن إبراهيم أنه صلى\n⦗١٦٢⦘\nبهم يوم الجمعة (ق) (^١) الفجو فقرأ بهم: ﴿كهيعص﴾.\n_________\n(^١) سقط من: [أ، ب، جـ].","vol":"4","page":161},{"text":"<span data-type='title' id=toc-749>[٦٠] ما يقرأ (به) (^١) في صلاة الجمعة</span>\n_________\n(^١) سقط من: [هـ].","vol":"4","page":162},{"text":"٥٥٦٣ - [حدثنا أبو محمد عبد اللَّه بن يونس قال حدثنا بقي بن مخلد (أبو) (^١) عبد الرحمن ﵀] (^٢) قال: حدثنا أبو بكر قال: ثنا جرير بن عبد الحميد عن إبراهيم بن محمد بن المنتشر عن أبيه عن حبيب بن سالم عن النعمان بن بشير أن رسول اللَّه -ﷺ- كان يقرأ في العيدين والجمعة بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ﴾ وإذا اجتمع العيدان في يوم قرأ بهما فيهما (^٣).\n_________\n(^١) في [ز]: (بن).\n(^٢) سقط ما بين المعكوفين من: [جـ].\n(^٣) صحيح، أخرجه مسلم (٨٧٨) وأحمد (١٨٤٠٩).","vol":"4","page":162},{"text":"٥٥٦٤ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن عبيد اللَّه بن أبي رافع قال: استخلف مروان أبا هريرة على المدينة وخرج إلى مكة فصلى بنا أبو هريرة الجمعة. فقرأ بـ (سورة الجمعة) في السجدة الأولى وفي الآخرة: ﴿إِذَا جَاءَكَ الْمُنَافِقُونَ﴾ فقال عبيد اللَّه: فأدركت أبا هريرة حين انصرف فقلت له: إنك قرأت بسورتين كان على يقرأ بهما (في الكوفة) (^١) فقال أبو هريرة: إني سمعت رسول اللَّه -ﷺ- يقرأ بهما (^٢).\n_________\n(^١) في [أ، ب، جـ]: (بالكوفة).\n(^٢) صحيح؛ حاتم ثقة، أخرجه مسلم (٨٧٧) وأحمد (٩٥٥٠).","vol":"4","page":162},{"text":"٥٥٦٥ - حدثنا عبدة عن سفيان عن مخول (^١) عن مسلم البطين عن سعيد بن جبير عن ابن عباس أن النبي -ﷺ- كان يقرأ في الجمعة (بسورة الجمعة) و﴿إِذَا جَاءَكَ الْمُنَافِقُونَ﴾ (^٢).\n_________\n(^١) في [أ، جـ]: (محول)، وفي [هـ]: (مكحول)، في [ب]: (مجول).\n(^٢) صحيح، أخرجه مسلم (٨٧٩) وأحمد (٣٣٢٥).","vol":"4","page":163},{"text":"٥٥٦٦ - حدثنا يعلى عن مسعر عن معبد بن خالد عن زيد بن عقبة عن سمرة قال: كان النبي -ﷺ- يقرأ في الجمعة بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ﴾ (^١).\n_________\n(^١) صحيح؛ ورواية من قال (العيد) بدل (الجمعة) لا تعارض هذه الرواية فكلاهما ورد من طرق متعددة مما يدل على ثبوت اللفظين، وأخرجه أحمد (٢٠١٦٤) وأبو داود (١١٢٥) والنسائي ٣/ ١١١، وابن حبان (٢٨٠٨) وابن خزيمة (١٨٤٧) والشافعي في المسند ١/ ١٤٩، والطبراني (٦٧٧٥)، والطيالسي (٨٨٨) وابن حزم في المحلى ٤/ ١٠٧، والمزي ١٠/ ٩٤.","vol":"4","page":163},{"text":"٥٥٦٧ - حدثنا جرير عن منصور عن إبراهيم عن الحكم عن أناس من أهل المدينة أرى فيهم (أبا) (^١) جعفر قال: كان يقرأ في الجمعة \"بسورة الجمعة\" و(المنافقون) فأما \"سورة الجمعة\" فيبشر بها المؤمنين ويحرضهم، وأما سورة \"المنافقين\" فيؤيس بها المنافقين ويوبخهم بها.\n_________\n(^١) في [أ، ب، ز]: (أبو).","vol":"4","page":163},{"text":"٥٥٦٨ - حدثنا عبدة ووكيع عن مسعر عن (عمير) (^١) بن (سعيد) (^٢) قال:\n⦗١٦٤⦘\nصليت خلف أبي موسى الجمعة فقرأ ﴿سَبِّحِ (اسْمَ) (^٣) رَبِّكَ الْأَعْلَى﴾ و﴿هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ﴾ (^٤).\n_________\n(^١) في [هـ]: (عمر بن)، وسقط من: [جـ].\n(^٢) في [أ، ب، جـ، ز]: (سعد).\n(^٣) سقط من: [ب].\n(^٤) صحيح.","vol":"4","page":163},{"text":"٥٥٦٩ - حدثنا إسماعيل بن عياش عن محمد بن عجلان قال: صليت خلف عمر بن عبد العزيز وأبي بكر بن عمرو الجمعة فقرأ في الركعة الأولى \"بسورة الجمعة\" وفي الركعة الثانية بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾.","vol":"4","page":164},{"text":"٥٥٧٠ - حدثنا غندر عن أشعث عن الحسن في القراءة يوم الجمعة قال: يقرأ الإمام بما شاء.","vol":"4","page":164},{"text":"<span data-type='title' id=toc-750>[٦١] الساعة التي ترجى يوم الجمعة</span>","vol":"4","page":164},{"text":"٥٥٧١ - حدثنا أبو بكر قال نا هشيم بن بشير وعبد اللَّه بن إدريس عن حصين عن الشعبي عن عوف بن (حصيرة) (^١) في الساعة التي ترجى (في) (^٢) الجمعة ما بين خروج الإمام إلى أن تقضى الصلاة.\n_________\n(^١) في [هـ]: (حضيرة).\n(^٢) في [هـ]: (عن)، وفي [ب، أ، جـ، ز]: (في).","vol":"4","page":164},{"text":"٥٥٧٢ - حدثنا هشيم قال أخبرنا حجاج عن عطاء عن عبد اللَّه بن سلام قال: مما (بين) (^١) العصر إلى أن تغرب الشمس (^٢).\n_________\n(^١) زيادة في: [أ، ب، جـ، هـ، ز] (بين).\n(^٢) منقطع حكمًا؛ الحجاج مدلس.","vol":"4","page":164},{"text":"٥٥٧٣ - حدثنا علي بن هاشم عن ابن أبي ليلى عن عطاء عن ابن عباس وأبي هريرة (قالا) (^١): الساعة التي تذكر في الجمعة: [ما بين العصر إلى أن تغرب الشمس (^٢).\n_________\n(^١) في [أ، ب]: (قال).\n(^٢) ضعيف؛ لضعف ابن أبي ليلى.","vol":"4","page":165},{"text":"٥٥٧٤ - حدثنا هشيم عن ابن أبي ليلى عن عطاء عن أبي هريرة مثله (^١).\n_________\n(^١) ضعيف؛ لحال ابن أبي ليلى.","vol":"4","page":165},{"text":"٥٥٧٥ - حدثنا هشيم عن مغيرة عن واصل عن أبي بردة قال: كنت عند ابن عمر] (^١) فسئل عن الساعة التي في الجمعة (^٢) فقلت: هي الساعة التي اختار اللَّه لها -أو فيها- الصلاة قال: فمسح رأسي و(برّك) (^٣) عليّ وأعجبه ما قلت (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].\n(^٢) زيادة في [ز]: (قال).\n(^٣) في [هـ]: (بارك).\n(^٤) منقطع حكمًا؛ هشيم مدلس.","vol":"4","page":165},{"text":"٥٥٧٦ - حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي بردة (قال) (^١): هي عند خروج الإمام.\n_________\n(^١) سقط من: [ز].","vol":"4","page":165},{"text":"٥٥٧٧ - حدثنا زيد بن حباب قال: حدثنا معاوية بن صالح قال: (حدثنا) (^١) موسى بن يزيد بن موهب أبو عبد الرحمن الأملوكي عن أبي أمامة قال: إني لأرجو أن تكون الساعة التي في الجمعة إحدى هذه الساعات: إذا أذّن المؤذن (و) (^٢) الإمام على المنبر أو عند الإقامة (^٣).\n_________\n(^١) في [جـ]: (حدثني).\n(^٢) في [هـ]: (أو).\n(^٣) مجهول؛ لجهالة موسى بن يزيد.","vol":"4","page":165},{"text":"٥٥٧٨ - حدثنا هشيم قال أخبرنا (منصور) (^١) عن الحسن أنه كان يقول: هي عند زوال الشمس في وقت الصلاة.\n_________\n(^١) سقط من: [ب].","vol":"4","page":166},{"text":"٥٥٧٩ - حدثنا وكيع عن محمد بن قيس (^١) عن الشعبي: قال: هي ما بين أن (يحرم) (^٢) البيع إلى أن (يحل) (^٣).\n_________\n(^١) في [ز] زيادة: (بن سعد).\n(^٢) في [ز]: (تحرم).\n(^٣) في [أ، ز، جـ]: (يحلل).","vol":"4","page":166},{"text":"٥٥٨٠ - حدثنا وكيع عن الربيع عن قيس بن سعد عن مجاهد قال: هي بعد العصر.","vol":"4","page":166},{"text":"٥٥٨١ - حدثنا معاوية (بن) (^١) هشام قال: حدثنا سليمان بن قرم عن أبي حبيب عن (نبل) (^٢) عن سلامة بنت (أفعى) (^٣) قالت: كنت عند عائشة في نسوة فسمعتها تقول: إن يوم الجمعة مثل يوم عرفة كان فيه لساعة يفتح فيها (باب) (^٤) الرحمة فقلنا: أي ساعة (هي) (^٥)؟ فقالت: حين ينادي المنادي (^٦) بالصلاة (^٧).\n_________\n(^١) في [أ]: (عن).\n(^٢) في [ب، ز، م]: (نيل).\n(^٣) في [جـ]: (أقعا)، في [أ، جـ]: (أفعا).\n(^٤) في [جـ]: (أبواب).\n(^٥) سقط من: [أ، جـ، ز].\n(^٦) سقط من: [ب].\n(^٧) مجهول؛ لجهالة نبل وسلامة.","vol":"4","page":166},{"text":"٥٥٨٢ - حدثنا عبيدة بن حميد عن سنان بن حبيب عن (نبل) (^١) بنت بدر عن سلامة بنت (أفعى) (^٢) عن عائشة قالت: إن يوم الجمعة مثل يوم عرفة تفتح (^٣) فيه أبواب الرحمة وفيه ساعة لا يسأل اللَّه العبد شيئا إلا أعطاه قيل: وأية ساعة؟ قالت: إذا أذن المؤذن لصلاة الغداة (^٤).\n_________\n(^١) في [ب]: (نيل).\n(^٢) في [هـ]: (أقعا)، في [أ، جـ]: (أفعا).\n(^٣) زيادة في [أ، هـ، جـ، ز]: (و).\n(^٤) مجهول.","vol":"4","page":167},{"text":"٥٥٨٣ - حدثنا أحمد بن إسحاق عن وهيب عن ابن طاوس عن أبيه قال: إن الساعة التي ترجى في الجمعة بعد العصر.","vol":"4","page":167},{"text":"<span data-type='title' id=toc-751>[٦٢] في تخطي الرقاب يوم الجمعة</span>","vol":"4","page":167},{"text":"٥٥٨٤ - حدثنا (أبو بكر) (^١) قال نا هشيم عن يونس ومنصور عن الحسن قال: (بينا) (^٢) النبي -ﷺ- يخطب إذ جاء رجل يتخطى رقاب الناس يوم الجمعة حتى جلس قريبا من النبي -ﷺ- فلما قضى صلاته قال له النبي -ﷺ-: \"يَا فُلَانُ أَمَا جَمَّعْتَ؟ \" قال: يا رسول اللَّه أما رأيتني؟ قال: \"قَدْ رَأَيْتُكَ (آنَيْتَ) (^٣) وآذيْتَ\" (^٤).\n_________\n(^١) سقط في [ب].\n(^٢) في [أ، ب، هـ]: (بينما).\n(^٣) في [أ، ب، هـ]: (آتيت).\n(^٤) مرسل منقطع حكمًا، أخرجه عبد الرزاق (٣/ ٢٤٠).","vol":"4","page":167},{"text":"٥٥٨٥ - حدثنا وكيع بن الجراح عن الأوزاعي عن موسى بن سليمان عن القاسم بن مخيمرة قال: مثل الذي يتخطى رقاب الناس يوم الجمعة والإمام يخطب\n⦗١٦٨⦘\nكالرافع (قدمه) (^١) (في) (^٢) النار «وواضعها) (^٣) في النار) (^٤).\n_________\n(^١) في [أ، ب، هـ]: (قدميه).\n(^٢) في [ز]: (إلى).\n(^٣) في [هـ]: (وواضعهما).\n(^٤) سقط من: [ب].","vol":"4","page":167},{"text":"٥٥٨٦ - حدثنا أبو أسامة عن عبد اللَّه بن الوليد قال: حدثني عثمان بن عبد اللَّه ابن موهب قال: (قال) (^١) سعيد بن المسيب لأن أصلّي الجمعة بالحرة (^٢) أحبّ إليّ من التخطي.\n_________\n(^١) سقط من: [ب].\n(^٢) في [ز]: (الحرة).","vol":"4","page":168},{"text":"٥٥٨٧ - حدثنا أبو أسامة عن عبد اللَّه بن الوليد عن عبيد بن الحسن قال: رأيت عروة بن المغيرة جاء إلى الجمعة فلما انتهى قام، يعني: ولم يتخط (^١).\n_________\n(^١) في [أ، ب، جـ، ز]: (يتخطا).","vol":"4","page":168},{"text":"٥٥٨٨ - حدثنا ابن علية عن ابن عون قال: قال محمد: إنهم يقولون إن محمدا يتخطى رقاب الناس يوم الجمعة ولست أتخطى إنما أجيء (فأقوم) (^١) فيعرفني الرجل فيوسع لي.\n_________\n(^١) سقط من: [أ].","vol":"4","page":168},{"text":"٥٥٨٩ - حدثنا الفضل بن دكين عن حميد الأصم عن أبي قيس قال: دخل عبد اللَّه بن مسعود المسجد (يوم جمعة) (^١) وعليه ثياب بيض حسان فرأى مكانا فيه سعة فجلس ولم (يتخط) (^٢) (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ب، جـ، ز، أ]: (يتخطا).\n(^٣) منقطع؛ أبو قيس الأودي عبد الرحمن بن ثروان لا يروي عن عبد اللَّه بن مسعود.","vol":"4","page":168},{"text":"٥٥٩٠ - حدثنا حفص بن غياث عن عمرو عن الحسن قال: لا بأس أن يتخطى رقاب الناس إذا كان في المسجد سعة.","vol":"4","page":169},{"text":"٥٥٩١ - حدثنا وكيع عن إسماعيل بن أبي خالد قال: رأيت شريحا جاء يوم الجمعة والإمام يخطب فجلس، يعني ولم (يتخط) (^١).\n_________\n(^١) في [أ، ب، ز]: (يتخطا).","vol":"4","page":169},{"text":"٥٥٩٢ - حدثنا وكيع عن سفيان عن حماد عن عمر بن عطية عن سلمان قال: إياك وتخطي رقاب الناس يوم الجمعة واجلس حيث (تبلغك) (^١) الجمعة (^٢).\n_________\n(^١) في [جـ]: (تبلغ بك).\n(^٢) مجهول؛ لجهالة عمر بن عطية.","vol":"4","page":169},{"text":"٥٥٩٣ - حدثنا وكيع والفضل عن سفيان عن صالح مولى (التوأمة) (^١) قال: سمعت أبا هريرة يقول: لأن أصلي بالحرة أحب إليّ من أن اتخطى رقاب الناس يوم الجمعة (^٢).\n_________\n(^١) في [ب، هـ]: (التؤمة)، وفي [أ، جـ، ز]: (التومة).\n(^٢) ضعيف.","vol":"4","page":169},{"text":"٥٥٩٤ - حدثنا وكيع عن جويرية بن (أسماء) (^١) عن (جواب) (^٢) بن كعب قال: لأن أدع الجمعة أحب إليّ من أن أتخطى (^٣) رقاب الناس.\n_________\n(^١) في [هـ]: (السماء).\n(^٢) في [هـ]: (خوات)، وفي [أ]: (حوّاب)، وانظر: الجرح والتعديل ٢/ ٥٣٦، وميزان الاعتدال ٨/ ٧٢، ولسان الميزان ٢/ ١٤٣، وذيل ميزان الاعتدال ١/ ٧٢، وورد في اسمه: (خوات) كما في التاريخ الكبير ٣/ ٢١٦، والثقات ٦/ ٢٧٥.\n(^٣) في [هـ]: (أخب).","vol":"4","page":169},{"text":"<span data-type='title' id=toc-752>[٦٣] الجمعة يؤخرها الإمام حتى يذهب وقتها</span>","vol":"4","page":170},{"text":"٥٥٩٥ - حدثنا أبو بكر قال حدثنا ابن علية عن ابن عون عن محمد قال: أطال بعض الأمراء الخطبة (فأنكيت) (^١) يدي حتى أدميتها ثم قمت وأخذتني السياط فمضيت فخرجت.\n_________\n(^١) في [هـ]: (فاتكيت)، وفي [أ]: (فاذكيت).","vol":"4","page":170},{"text":"٥٥٩٦ - حدثنا ابن علية عن سوار عن عبد الواحد بن (صبرة) (^١) أن سالما حدث القاسم بن محمد قال: لما قدم علينا الأمير (جاءت الجمعة) (^٢) فجمّع (بنا) (^٣) فما زال يخطب ويقرأ الكتب حتى مضى وقت الجمعة ولم ينزل يصلي، فقال له القاسم: فما قمت فصليت قال: لا واللَّه خشيت أن يقال رجل من آل عمر قال: فما صليت قاعدا، قال: لا قال: فما أومأت، قال: [لا (قال) (^٤): ثم ما زال يخطب ويقرأ حتى مضى وقت العصر (ولم ينزل يصلي) (^٥) (فقال) (^٦) له القاسم: فما قمت صليت، قال: لا قال: فما صليت قاعدا، قال: لا قال: فما أومأت قال: لا] (^٧).\n_________\n(^١) في [أ، هـ]: (سبرة).\n(^٢) سقط من: [جـ].\n(^٣) سقط: (بنا).\n(^٤) سقط من: [ب].\n(^٥) زيادة من: [ب، جـ]، وفي [ز]: (لم يزل).\n(^٦) في [أ، ب، ط، هـ]: (قال).\n(^٧) سقط ما بين المعكوفين من: [أ].","vol":"4","page":170},{"text":"٥٥٩٧ - [حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن إبراهيم بن المهاجر عن أبي بكر بن عمرو بن عتبة الزهري قال: أخّر الحجاج الجمعة فلما (صلى) (^١) صلاها معه أبو جحيفة ثم قام فوصلها بركعتين ثم قال: يا أبا بكر أشهدك\n⦗١٧١⦘\nأنها العصر] (^٢) (^٣).\n_________\n(^١) زيادة من [جـ، ز].\n(^٢) سقط ما بين المعكوفين من: [جـ].\n(^٣) مجهول؛ لجهالة أبي بكر بن عمرو بن عتبة، وأخرجه بنحوه أبو يعلى (٨٨٦).","vol":"4","page":170},{"text":"٥٥٩٨ - حدثنا حميد بن عبد الرحمن عن حسن عن إبراهيم بن مهاجر قال: (كان) (^١) الحجاج يؤخر الجمعة فكنت (أصلي أنا) (^٢) وإبراهيم وسعيد بن جبير (نصلي) (^٣) الظهر ثم نتحدث وهو يخطب ثم نصلي معهم ثم نجعلها نافلة.\n_________\n(^١) سقط: (كان) في [ب].\n(^٢) في [أ، ب، هـ]: (أنا أصلي).\n(^٣) في [أ، ب، ز، جـ]: (نصلي)، وفي [هـ]: (فصليا).","vol":"4","page":171},{"text":"٥٥٩٩ - حدثنا ابن فضيل عن الأعمش عن مسلم قال: كانت أجلس مع مسروق وأبي عبيدة زمن زياد فإذا دخل وقت الصلاة قاما فصليا ثم يجلسان حتى إذا أذن (^١) المؤذن وخرج الإمام قاما فصليا معه ويفعلانه في العصر.\n_________\n(^١) زيادة في [ب] (فرج).","vol":"4","page":171},{"text":"٥٦٠٠ - حدثنا وكيع عن سفيان عن أبي هاشم أن الحجاج أخر الصلاة فأومأ أبو وائل وهو جالس.","vol":"4","page":171},{"text":"٥٦٠١ - حدثنا عبد الوهاب الثقفي عن عبد اللَّه بن عثمان (بن) (^١) خثيم (عن) (^٢) القاسم بن عبد الرحمن عن أبيه أن الوليد (^٣) بن عقبة أخر الصلاة بالكوفة وأنا جالس مع أبي في المسجد فقام عبد اللَّه (فثوب) (^٤) بالصلاة فصلى للناس\n⦗١٧٢⦘\nفأرسل إليه الوليد بن عقبة ما حملك على ما صنعت أجاءك من أمير المؤمنين أمر فيما (قبلنا) (^٥) فسمع وطاعة أم ابتدعت ما صنعت اليوم قال: لم يأتني من أمير المؤمنين أمر ومعاذ اللَّه أن أكون ابتدعت، أبى اللَّه ورسوله أن ننتظرك بصلاتنا وأنت في حوائجك (^٦).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [أ، ب]: (بن).\n(^٣) من هنا يبدأ خرم البياض في [ب] إلى حديث رقم (٥٧٠٠).\n(^٤) في [هـ]: (فنور).\n(^٥) في [ز]: (قلنا).\n(^٦) صحيح.","vol":"4","page":171},{"text":"٥٦٠٢ - حدثنا أبو بكر قال: حدثنا محمد بن عبيد عن الزبرقان قال: قلت لشقيق إن الحجاج (يميت) (^١) الجمعة قال: (تكتم) (^٢) (عليّ) (^٣) (قال) (^٤) قلت: نعم قال: صلّها في بيتك لوقتها ولا تدع الجماعة.\n_________\n(^١) في [ط، هـ]: (يجيب).\n(^٢) في [أ]: (يكتم).\n(^٣) زيادة: في [أ، جـ، ز] (علي).\n(^٤) سقط من: [أ، جـ، ز].","vol":"4","page":172},{"text":"<span data-type='title' id=toc-753>[٦٤] في رفع الأيدي في الدعاء يوم الجمعة</span>","vol":"4","page":172},{"text":"٥٦٠٣ - حدثنا أبو بكر قال حدثنا عبد الأعلى عن معمر عن الزهري قال: رفع الأيدي يوم الجمعة محدث.","vol":"4","page":172},{"text":"٥٦٠٤ - حدثنا (سهل) (^١) بن يوسف عن ابن عون عن محمد قال: أول من رفع يديه في (الجمعة) (^٢) عبيد اللَّه بن عبد اللَّه بن معمر.\n_________\n(^١) في [هـ]: (سهيل).\n(^٢) في [أ، جـ، ز]: (الجمع).","vol":"4","page":172},{"text":"٥٦٠٥ - حدثنا جرير بن عبد الحميد عن ليث عن طاوس قال: كان يكره دعاءهم الذي يدعونه يوم الجمعة وكان لا يرفع يديه.","vol":"4","page":173},{"text":"٥٦٠٦ - حدثنا ابن نمير وأبو معاوية عن الأعمش عن عبد اللَّه بن مرة عن مسروق قال: رفع الإمام يوم الجمعة يديه على المنبر فرفع الناس أيديهم فقال مسروق: (ما لهم) (^١) قطع اللَّه أيديهم.\n_________\n(^١) زيادة: في [أ، ز]: (ما لهم).","vol":"4","page":173},{"text":"٥٦٠٧ - حدثنا ابن فضيل عن حصين عن عمارة بن رويبة (أنه) (^١) رأى بشر بن مروان رافعا يديه [يدعو حتى كاد (يستلقي) (^٢) خلفه (^٣).\n_________\n(^١) في [أ]: (قال).\n(^٢) في [هـ]: (يتلقى).\n(^٣) صحيح، أخرجه مسلم (٨٧٤) وأحمد (١٧٢١٩).","vol":"4","page":173},{"text":"٥٦٠٨ - حدثنا ابن إدريس عن حصين عن عمارة بن رويبة قال: رأى بشر بن مروان رافعا يديه] (^١) على المنبر فقال: قبح اللَّه هاتين اليدين لقد رأيت رسول اللَّه -ﷺ- ما يزيد على أن يقول بيديه هكذا وأشار بأصبعه المسبحة (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ].\n(^٢) صحيح، أخرجه مسلم (٨٧٤) وأحمد (١٧٢٢٤).","vol":"4","page":173},{"text":"<span data-type='title' id=toc-754>[٦٥] الجمعة مع الرجل يغلب على المصر</span>","vol":"4","page":173},{"text":"٥٦٠٩ - حدثنا عبد الرحمن بن مهدي عن سفيان عن الأعمش قال: كان أصحاب عبد اللَّه يصلون مع المختار الجمعة ويحتسبون بها.","vol":"4","page":173},{"text":"٥٦١٠ - حدثنا ابن مهدي عن سفيان عن عقبة الأسدي عن يزيد بن أبي سليمان أن أبا وائل جمع مع المختار.","vol":"4","page":174},{"text":"<span data-type='title' id=toc-755>[٦٦] الإمام يكون مسافرا فيمر بالموضع</span>","vol":"4","page":174},{"text":"٥٦١١ - حدثنا وكيع عن (سعيد) (^١) بن السائب عن صالح بن سعيد قال: خرجت مع عمر بن عبد العزيز إلى السويداء (متبديًا) (^٢) فلما حضرت الجمعة أذن المؤذن فجمعوا له حصباء قال: فقام فخطب ثم صلى الجمعة ركعتين ثم قال: الإمام يجمع حيث ما كان.\n_________\n(^١) في [هـ]: (سفيان).\n(^٢) أي: ذاهبًا إلى البادية، وفي [هـ]: (مبتدئًا).","vol":"4","page":174},{"text":"٥٦١٢ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن سعيد بن سويد قال: صلى بنا معاوية الجمعة بالنخيلة في الضحى ثم خطبنا (^١).\n_________\n(^١) حسن؛ سعيد بن سويد صدوق.","vol":"4","page":174},{"text":"<span data-type='title' id=toc-756>[٦٧] الصلاة يوم الجمعة في السدة والرحبة</span>","vol":"4","page":174},{"text":"٥٦١٣ - حدثنا أبو بكر قال حدثنا معتمر عن أبيه عن الحسن عن قيس بن عباد.","vol":"4","page":174},{"text":"٥٦١٤ - وعن زرارة بن أوفى عن أبي هريرة أنهما قالا: من لم يصل في المسجد فلا صلاة له (^١).\n_________\n(^١) صحيح.","vol":"4","page":174},{"text":"٥٦١٥ - حدثنا أبو بكر بن عياش عن (مغيرة عن إبراهيم) (^١) قال، لا بأس بالصلاة يوم الجمعة في [السدة.\n_________\n(^١) في [ز]: (هشام عن الحسن).","vol":"4","page":175},{"text":"٥٦١٦ - حدثنا أبو بكر بن عياش عن هشام عن الحسن قال: لا بأس بالصلاة (يوم الجمعة) (^١) في] (^٢) الرحبة، وإن كان يقدر أن يدخل فلا صلاة له.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط ما بين المعكوفين من: [هـ].","vol":"4","page":175},{"text":"٥٦١٧ - حدثنا أبو معاوية عن الشيباني قال: رأيت عروة بن المغيرة بن شعبة صلى في السدة.","vol":"4","page":175},{"text":"٥٦١٨ - حدثنا محمد بن بشر (وابن نمير قالا) (^١): حدثنا سعيد عن قتادة عن زرارة بن أوفى أن أبا هريرة أتى على رجال جلوس في الرحبة فقال: ادخلوا المسجد فإنه لا جمعة إلا في المسجد (^٢).\n_________\n(^١) في [أ]: (قال حدثنا سفيان قال).\n(^٢) صحيح.","vol":"4","page":175},{"text":"٥٦١٩ - حدثنا محمد بن بشر قال حدثنا سعيد عن قتادة عن الحسن أنه قال: لا جمعة لمن صلى في الرحبة إلا أن لا يقدر على الدخول.","vol":"4","page":175},{"text":"<span data-type='title' id=toc-757>[٦٨] من رخص في القراءة يوم الجمعة إذا لم يسمع الخطبة</span>","vol":"4","page":175},{"text":"٥٦٢٠ - حدثنا ابن مهدي عن سفيان عن الصلت (الربعي) (^١) عن سعيد بن جبير قال: سمعته يقول: إذا لم تسمع قراءة الإمام يوم الجمعة فاقرأ.\n_________\n(^١) في [أ، ز]: (الربعي)، وفي [جـ] (الربيع)، وفي [هـ]: (بن الربيع).","vol":"4","page":175},{"text":"<span data-type='title' id=toc-758>[٦٩] في فضل الجمعة ويومها</span>","vol":"4","page":176},{"text":"٥٦٢١ - حدثنا حاتم عن عبد الرحمن بن حرملة عن (ابن) (^١) المسيب قال: قال رسول اللَّه -ﷺ-: \"سيّدُ الأَيَّامِ يَوْم الْجُمُعَةِ\" (^٢).\n_________\n(^١) زيادة في: [أ، ز].\n(^٢) مرسل.","vol":"4","page":176},{"text":"٥٦٢٢ - حدثنا أبو الأحوص عن أبي إسحاق عن هبيرة عن عبد اللَّه قال: إن سيد الأيام يوم الجمعة وسيد الشهور رمضان (^١).\n_________\n(^١) منقطع حكما؛ أبو إسحاق مدلس ولم يرو عن هبيرة في الصحيح.","vol":"4","page":176},{"text":"٥٦٢٣ - حدثنا علي بن مسهر عن (الأجلح) (^١) عن أبي بردة (بن) (^٢) أبي موسى عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إِنَّ فِي الْجُمُعَةِ لَسَاعَةً مَا دَعَا اللَّهَ فِيهَا عَبْدٌ مُسْلِمٌ (بِشَيْءٍ) (^٣) إِلَّا اسْتَجَابَ لَهُ\" (^٤).\n_________\n(^١) في [أ، ز، هـ]: (الأحلح).\n(^٢) في [هـ، جـ]: (عن).\n(^٣) زيادة: من [أ، جـ، ز] (بشيء).\n(^٤) حسن؛ الأجلح صدوق، أخرجه البخاري (٦٤٠٠)، ومسلم (٨٥٢).","vol":"4","page":176},{"text":"٥٦٢٤ - حدثنا حسين بن علي عن عبد الرحمن بن يزيد بن جابر عن أبي الأشعث (الصنعاني) (^١) عن أوس (بن أوس) (^٢) (أن) (^٣) رسول اللَّه -ﷺ- (قال) (^٤): \"إِنَّ مِنْ\n⦗١٧٧⦘\nأَفْضَلِ أَيَّامِكُمْ يَوْمُ الْجُمُعَة فِيهِ خُلِقَ آدَمُ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ\" (^٥).\n_________\n(^١) في [هـ]: (الصفاني).\n(^٢) زيادة: من [أ، جـ، ز] (بن أوس).\n(^٣) في [ز، أ]: (قال: قال رسول اللَّه ..).\n(^٤) سقط: في [جـ].\n(^٥) صحيح، أخرجه أحمد (١٦١٦٢)، وأبو داود (١٠٤٧)، والنسائي ٣/ ٩١، وابن ماجه (١٠٨٥)، وابن خزيمة (١٧٣٣)، وابن حبان (٩١٠)، والحاكم ١/ ٢٧٨، وابن أبي عاصم في الآحاد (١٥٧٧)، والدارمي ١/ ٣٦٩، والطبراني (٥٨٩)، وأبو نعيم في المعرفة (٩٧٦)، والبيهقي ٣/ ٢٤٨.","vol":"4","page":176},{"text":"٥٦٢٥ - حدثنا أبو معاوية عن الأعمش عن مجاهد عن عبد اللَّه بن ضمرة عن كعب قال: لم تطلع الشمس بيوم هو (أعظم من) (^١) الجمعة إنها إذا طلعت فزع لها كل شيء إلا (الثقلين) (^٢) (اللذين) (^٣) عليهما الحساب والعذاب.\n_________\n(^١) في [أ، جـ، ز]: (من أعظم)، (تقديم وتأخير).\n(^٢) في [ب، ط]: (الثقلان)، وفي [هـ]: (إلى الثقلان).\n(^٣) في [ب، س، ط، هـ]: (اللذان).","vol":"4","page":177},{"text":"٥٦٢٦ - حدثنا (أبو) (^١) معاوية عن الأعمش عن مجاهد عن عبد اللَّه بن ضمرة عن كعب قال: الصدقة تضاعف يوم الجمعة.\n_________\n(^١) سقط: في [أ، جـ، ز، هـ]: (أبو).","vol":"4","page":177},{"text":"٥٦٢٧ - حدثنا ابن فضيل عن حصين عن هلال بن يساف عن كعب أن يوم الجمعة (يفزع) (^١) له الخلائق والجن والأنس وإنه لتضاعف فيه الحسنة والسيئة وإنه ليوم القيامة.\n_________\n(^١) في [أ، جـ، ز]: (ليفزع).","vol":"4","page":177},{"text":"٥٦٢٨ - حدثنا خالد بن (مخلد) (^١) قال: حدثنا كثير بن عبد اللَّه المزني عن أبيه عن جده قال: سمعت رسول اللَّه -ﷺ- يقول: \"فِي الجُمُعَةِ سَاعَةٌ مِنَ النَّهَارِ لَا يَسْأَلُ\n⦗١٧٨⦘\n(الْعَبْدُ فِيهَا) (^٢) شَيْئًا إِلَّا أُعْطِيَ سُؤْلَهُ\"، قيل (له) (^٣): أي ساعة هي؟ قال: \"حِينَ تُقَامُ الصَّلَاةُ إِلى الانْصِرَافِ مِنْهَا\" (^٤).\n_________\n(^١) في [جـ، ز]: (مجلز).\n(^٢) في [أ، ز]: (العبد فيها).\n(^٣) في [أ]: زيادة.\n(^٤) ضعيف جدًا؛ كثير متروك، أخرجه الترمذي (٤٩٠)، وابن ماجة (١١٣٨).","vol":"4","page":177},{"text":"٥٦٢٩ - حدثنا يحيى بن أبي (بكير) (^١) قال: حدثنا زهير بن محمد عن عبد اللَّه بن محمد عن عبد الرحمن بن يزيد عن أبي (لبابة) (^٢) بن عبد المنذر قال: قال رسول اللَّه -ﷺ-: \"إن يوم الجمعة سيد الأيام وأعظمها عند اللَّه (وأعظم عند اللَّه) (^٣) من يوم الأضحى ويوم الفطر، فيه خمس خلال: خلق اللَّه فيه آدم واهبط (اللَّه) (^٤) فيه آدم وفيه توفَّى اللَّه آدم وفيه ساعة لا يسأل اللَّهَ العبدُ فيها شيئا إلا أعطاه إياه ما لم يسأل حراما وفيه تقوم الساعة، ما من ملك مقرب ولا أرض ولا سماءٍ ولا رياحٍ ولا جبالٍ ولا بحر إلَّا (وهن مُشْفِقُونَ) (^٥) من يومِ الجمعةِ\" (^٦).\n_________\n(^١) في [أ، ز]: (بكر).\n(^٢) سقط من: [أ].\n(^٣) زيادة: في [أ، جـ، ز] (أعظم عند اللَّه).\n(^٤) سقط من: [أ].\n(^٥) في [أ، ز]: (إلا هن مشفقين)، وفي [جـ]: (إلا هن مشفقون).\n(^٦) ضعيف؛ عبد اللَّه بن محمد هو ابن عقيل ضعيف، أخرجه أحمد (١٥٥٤٨)، وابن ماجة (١٠٨٤)، والطبراني (٤٥١١)، وأبو نعيم في الحلية ١/ ٣٦٦، والبيهقي في شعبة الإيمان (٢٩٧٣).","vol":"4","page":178},{"text":"٥٦٣٠ - حدثنا عبد الرحمن بن محمد المحاربي عن ليث عن عثمان عن أنس قال: قال رسول اللَّه -ﷺ-: \"أتاني جبريلُ وفي يدِهِ كالمرآةِ البيضاءِ فيها\n⦗١٧٩⦘\n(كالنَّكْتَةِ) (^١) السوداءِ فقلت: يا جبريل (ما هذه) (^٢)؟ قال: (هذه) (^٣) الجمعة، قال: قلت: وما الجمعة؟ قال: لكم فيها خير، قال: قلتُ: وما لنا فيها؟ قال: (تكون) (^٤) عيدًا لَكَ ولِقَوْمِكَ مِنْ بعدِكَ ويكُونُ اليهودَ والنصارَى تَبَعًا لَكَ، قال: قلت: (وما لنا فيها؟ قال: لَكُمْ فيهَا ساعةٌ لا يوافقها عبدٌ مسلمٌ يسألُ اللَّهَ فيها شيئًا من) (^٥) الدنيا والآخرةِ هو لَهَ قَسَم إلا أعطاهُ إِيَّاهُ أو ليس (له) (^٦) بقسمٍ إلا (ادَّخرَ) (^٧) لَه (عندهُ) (^٨) ما هو أَفْضَلُ منه أو يَتَعَوَّذُ (لِهِ مِنْ شَرٍّ) (^٩) هو عليه مكتوبٌ إلا صَرف عنهُ مِنَ البَلَاءِ ما هو أعظمُ منه قَالَ: قلتُ (له) (^١٠): وما هَذهِ النُّكْتَةُ فِيهَا؟ قَالَ هِيَ السَّاعَةُ (و) (^١١) هي تقوم يوم الجُمُعَةِ وهو عندَنَا سِّيدُ الأَيَامِ ونحنُ ندعُوهُ يومَ القيامةِ (^١٢) يوم المزِيدِ قَالَ: قلتُ: ممَّ (ذَاكَ) (^١٣)؟ قال: لأن رَبَّكَ ﵎ اتَّخَذَ في الجنَّةِ وَادِيا مِنْ مِسْكٍ أبيضَ فإذا كان يومُ الجمعةِ هَبَطَ من علِّيِّينَ علَى كرسِيِّه ﵎، ثُمَّ\n⦗١٨٠⦘\n(حَفَّ) (^١٤) الكُرْسِيَّ بمَنَابرَ [مِنْ نورٍ ثمَّ يجيءُ النَّبِيُّونَ حَتَّى يجْلسُوا عَلَيْهَا ثُمَّ حَفَّ المنَابِرَ بِكَرَاسِيَّ] (^١٥) مِنْ ذَهَبٍ مُكَلَّلَةٍ بالجَوَاهِرِ ثُمَّ (جَاءَ الصِّدِّيقُونَ والشُّهَدَاءُ) (^١٦) حَتَّى (يَجْلِسُوا) (^١٧) عَلَيْهَا وَيَنْزِلُ أَهْلُ الْغُرَفِ حَتَّى (يجلسُوا) (^١٨) على ذَلِكَ الكَثِيبِ ثُمَّ يَتَجَلَّى لَهُمْ رَبُّكَ (^١٩) (تَبَارَكَ) (^٢٠) وَتَعَالَى ثُمَّ يَقُولُ: سَلُونِي أُعْطِكُمْ قَالَ: فَيَسْأَلُونَهُ الرِّضَى فَيَقُولُ: (رِضَائِي) أُحِلِّكُمْ داري (وأنَالكُمْ كرامتي) (^٢١) فَسَلُونِي أُعُطِكُمْ قال: فيسألونَهُ (الرِّضَى) (^٢٢) قَالَ: فيُشْهِدُهُمْ أنَّهُ قدْ رَضِيَ عَنْهُمْ، قَالَ: فيفتحُ لهم ما لَمْ تَرَ عَيْنٌ ولَمْ (تَسْمَعْ) (^٢٣) أُذُنٌ (ولم) (^٢٤) يَخْطُرَ عَلَى قَلْبِ بَشَرٍ قَالَ: وذلِكُمْ (^٢٥) مِقْدَارُ انْصِرَافِكُمْ مِنْ يوم الجُمُعَةِ (قَالَ: ثُمَّ) (^٢٦) يرتفعُ ويرتفعُ معَهُ النبيُّونَ والصِّدِّيقُونَ والشهداءُ ويرجعُ أهلُ الغُرَفِ إلى غُرَفِهَم وهِيَ دُرَّةٌ بيضاءُ ليسَ فيهَا فصْمٌ ولا\n⦗١٨١⦘\n(قَصْمٌ) (^٢٧) أوْ دُرَّةٌ حمْرَاءُ أو (زَبْرُجَدَةٌ) (^٢٨) خضراءُ فيهَا غُرَفُهَا وأبوابُهَا (مطرُوزَةٌ) (^٢٩)، وفيهَا أنْهَارُهَا (مُتَدَلِّيَة فِيهَا ثِمَارُهَا) (^٣٠) قَالَ: فَلَيْسُوا إِلَى شَيْءٍ أَحْوَجَ مِنْهُمْ إِلَى يومِ الجمعةِ ليزدَادُوا إلى ربِّهم نظرًا وليزدَادُوا مِنْهُ كَرامَةً\" (^٣١).\n_________\n(^١) في [أ]: (كالنكثة).\n(^٢) في [جـ]: (بهذه).\n(^٣) في [أ، جـ، ز]: زيادة.\n(^٤) في [ط، هـ]: (يكون).\n(^٥) غير واضحة في [هـ].\n(^٦) زيادة: في [أ، ز، جـ] (له).\n(^٧) في [جـ، ز]: (دخر).\n(^٨) في [أ]: (عند اللَّه).\n(^٩) في [أ]: (من شيء).\n(^١٠) سقط من: [أ].\n(^١١) زيادة في [أ، جـ، ز]: (و).\n(^١٢) زيادة في [هـ، جـ]: (واو)\n(^١٣) ورد في [أ]: (ذلك).\n(^١٤) في [أ]: (خف).\n(^١٥) سقط من: [أ، جـ، ز، هـ].\n(^١٦) في [أ، جـ، ز، هـ] (يجيء النبيون).\n(^١٧) في [أ، ز]: (يجلسون).\n(^١٨) في [أ، ز]: (يجلسون).\n(^١٩) في [أ، جـ، ز]: (ربهم).\n(^٢٠) سقط من: [هـ].\n(^٢١) في [أ، جـ]: (وأنيلكم كرامتي)، وفي [هـ]: (وأنيلكم كراسي)، وفي [أ]: (وأين لكم كرامتي).\n(^٢٢) سقط من: [هـ].\n(^٢٣) في [هـ]: (يسمع).\n(^٢٤) في [ط، هـ]: (ولا).\n(^٢٥) في [أ]: زيادة (على).\n(^٢٦) في [س، ط، هـ]: (ثم قال).\n(^٢٧) في [جـ]: (فصم).\n(^٢٨) في [أ]: (زبر جدو).\n(^٢٩) في [هـ]: (مطرزة)، وفي [س]: (مطردة).\n(^٣٠) في [أ]: (وأثمارها متدلية)، وفي [جـ، ز، هـ] (وثمارها متدلية).\n(^٣١) ضعيف، لضعف ليث بن أبي سليم وعثمان بن عُمير البجلي، أخرجه البخاري في التاريخ ٦/ ٢٤٥، وأبو يعلى (٤٠٨٩)، وابن أبي حاتم في التفسير ٤/ ١٢٥٦ (٧٠٧٠) و٦/ ١٨٦٩ (١٠٣٠٧)، وابن جرير ٢٦/ ١٧٥، والطبراني في الأوسط (٢٠٨٤)، وأبو نعيم في الحلية ٧/ ٢٦٣، والخطيب في الموضح ٢/ ٢٩٤، والدارقطني في الرؤية (٦٩)، والآجري في الشريعة (٦١٢)، وعبد اللَّه بن أحمد في السنة (٤٦٠)، ومحمد بن عثمان بن أبي شيبة في العرش (٨٨)، وابن بطة في الإبانة ٣/ ٢٨، والدارمي في الرد على الجهمية (١٤٥)، وابن منده (٩٢)، والضياء في المختارة ٦/ (٢٢٩١)، والحارث (١٩٦ /بغية)، والعقيلي في الضعفاء ١/ ٢٩٢.","vol":"4","page":178},{"text":"٥٦٣١ - حدثنا أبو معاوية عن الأعمش عن يزيد الرقاشي عن أنس قال: قال رسول اللَّه -ﷺ-: \"جاءني جبريلُ بمرآةٍ بيضاءَ فيها نكتةٌ سوداءُ (قَالَ) (^١): فقلتُ: مَا هَذِهِ؟ قَالَ: هذِهِ الجمعةُ وفيها (السَّاعَةُ) (^٢) \" (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) في [جـ، ط، هـ]: (ساعة).\n(^٣) ضعيف؛ لضعف يزيد، أخرجه أبو يعلى (٤٠٨٩)، وبحشل في تاريخ واسط ص ٦٤، والحارث (١٩٠/ بغية) وأبو نعيم في الحلية ٣/ ٧٢.","vol":"4","page":181},{"text":"<span data-type='title' id=toc-759>[٧٠] في التعجيل إلى الجمعة</span>","vol":"4","page":182},{"text":"٥٦٣٢ - حدثنا أبو بكر قال حدثنا يزيد بن هارون عن ابن أبي ذئب عن الزهري عن (الأغر) (^١) عن أبي هريرة عن النبي -ﷺ- قال: \"المتعجِّلُ إلى الجُمعَةِ كالذي يُهْدِي بَدَنَةً ثمَّ كالمُهْدِي بقَرَةً ثم كالمُهْدِي شَاةً ثم كالمُهْدِي طَائِرًا\" (^٢).\n_________\n(^١) في [أ]: (الأعمش).\n(^٢) صحيح، أخرجه البخاري (٣٢١١)، ومسلم (٨٥٠)، كتاب الجمعة.","vol":"4","page":182},{"text":"٥٦٣٣ - حدثنا شبابة قال حدثنا ابن أبي ذئب عن المقبري عن أبيه عن عبد اللَّه ابن (^١) وديعة عن سلمان الخير (^٢) أن النبي -ﷺ- قال: \"لا يغتسلُ (رجلُ) (^٣) يومَ الجمعةِ (ويتطهَّرُ) (^٤) بما استطاعَ مِنْ طُهُورِهِ وادَّهَنَ من دهنهِ أَوْ مَسَّ طيِبًا مِنْ بَيْتِهِ ثمَّ رَاحَ فلَمْ يفرِّقْ بين اثْنَيْنِ ثُمَّ صلى مَا كَتَبَ (اللَّهُ) (^٥) لَهُ ثمَّ أنصَتَ إذا تكلَّمَ الإمامُ إلَّا غَفَرَ لهُ ما بينَهُ وبين الجُمُعَةِ الأُخْرَى\" (^٦).\n_________\n(^١) زيادة: في [أ] (أبي).\n(^٢) في [أ]: (الحر)، وفي [ط، هـ]: (الرجل).\n(^٣) في [أ، جـ، ز]: (رجل).\n(^٤) في [أ، جـ، ز]: (يتطاهر).\n(^٥) سقط من: [أ].\n(^٦) صحيح، أخرجه البخاري (٨٨٣)، وأحمد (٢٣٧١٠).","vol":"4","page":182},{"text":"٥٦٣٤ - حدثنا عفان قال حدثنا حماد بن سلمة قال أخبرنا علي بن زيد عن أوس بن خالد عن أبي هريرة أن رسول اللَّه -ﷺ- قال: \"إنَّ على (أبواب المسجد (ملائكةٌ» (^١) (^٢) يكتبونَ (الناسَ) (^٣) على منازلهم جاء فلانٌ من ساعةِ كذا وكذا\n⦗١٨٣⦘\nجاء فلانٌ منْ ساعةِ كَذَا، جاء فلانٌ والإمامُ يخطُبُ، جاء فلانٌ فأدرَكَ الصَّلَاةَ ولم يدركْ الخطبةَ\" (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، جـ، ز]: (إن الملائكة على أبواب المسجد).\n(^٣) سقط من: [هـ].\n(^٤) مجهول؛ أوس مجهول، مع ضعف علي، والحديث أخرجه أحمد (٨٥٢٣)، والطيالسي (٢٥٦٥)، وبنحوه أخرجه البخاري (٣٢١١)، ومسلم (٨٥٠ كتاب الجمعة/ ٢٤).","vol":"4","page":182},{"text":"<span data-type='title' id=toc-760>[٧١] من كان إذا مطرت لم يشهدها</span>","vol":"4","page":183},{"text":"٥٦٣٥ - حدثنا أبو بكر قال حدثنا أزهر عن ابن عون قال: نبئت أن محمدا أشتد المطر يوم جمعة فلم يجمع.","vol":"4","page":183},{"text":"٥٦٣٦ - حدثنا يحيى بن سعيد القطان عن سعيد عن قتادة عن كثير مولى ابن سمرة قال: مررت بعبد الرحمن بن سمرة وهو على بابه جالس فقال: ما خطب أميركم (^١) قلت: أما جمعت قال: منعنا منها هذا (الردغ) (^٢) (^٣).\n_________\n(^١) في [أ، ز]: (أمركم).\n(^٢) في [هـ]: (الرزع).\n(^٣) منقطع حكمًا؛ قتادة مدلس، أخرجه مسدد كما في المطالب (٦٨١).","vol":"4","page":183},{"text":"٥٦٣٧ - حدثنا محمد بن بشر قال: حدثنا سعيد عن قتادة عن عبد اللَّه بن الحارث أن ابن عباس أمر مناديه فنادى في يوم (مطير) (^١) يوم جمعة الصلاة في الرحال الصلاة في الرحال (^٢).\n_________\n(^١) في [أ]: (مطر).\n(^٢) صحيح، أخرجه البخاري (٦١٦)، ومسلم (٦٩٩).","vol":"4","page":183},{"text":"<span data-type='title' id=toc-761>[٧٢] من رخص في ترك الجمعة</span>","vol":"4","page":184},{"text":"٥٦٣٨ - حدثنا أبو بكر قال حدثنا عباد بن العوام عن يحيى بن سعيد عن نافع أن ابنا لسعيد بن زيد بن نفيل كان بأرض له بالعقيق على رأس أميال من المدينة فأتى ابن عمر غداة يوم الجمعة فذكر له (شكواه) (^١) فانطلق إليه وترك الجمعة (^٢).\n_________\n(^١) في [أ، جـ، ز] (شكوة).\n(^٢) صحيح.","vol":"4","page":184},{"text":"٥٦٣٩ - حدثنا عبد الوهاب قال: سألت يونس عن الرجل (تحتضر) (^١) والدته أو والده أو نسيبه أله عذر في ترك الجمعة؟ فقال: كان الحسن يرخص فيها لصاحب الجنازة يخاف عليها أو الرجل يكون خائفا.\n_________\n(^١) في [أ، ز]: (يحتضر)، وفي [ط، هـ]: (يحضر).","vol":"4","page":184},{"text":"٥٦٤٠ - حدثنا عمر عن ابن جريج عن عطاء قال إذا استصرخ على (أبيك) (^١) يوم الجمعة والإمام يخطب فقم إليه واترك الجمعة.\n_________\n(^١) في [أ، جـ]: (ابنك).","vol":"4","page":184},{"text":"٥٦٤١ - حدثنا معتمر عن عمران بن حدير قال قال رجل لأبي مجلز أو قلت له: آتي الجمعة (وأنا) (^١) أشتكي بطني قال: عجز (^٢).\n_________\n(^١) في [أ]: (وإنما).\n(^٢) في [أ]: (عجز)، و(عجر) كلمة للزجر.","vol":"4","page":184},{"text":"٥٦٤٢ - حدثنا وكيع عن عمران عن أبي مجلز نحوه.","vol":"4","page":184},{"text":"٥٦٤٣ - حدثنا وكيع عن سفيان عن أبي الفضل عن الحسن قال: ليس على الخائف ولا على العبد الذي يخدم أهله ولا على ولي الجنازة ولا على الأعمى (^١) إذا لم يجد قائدا الجمعة (^٢).\n_________\n(^١) في [أ]: (الأعم).\n(^٢) في [أ]: (للجمعة).","vol":"4","page":184},{"text":"٥٦٤٤ - حدثنا وكيع عن همام قال: سمعت الحسن وسئل عن الخائف عليه جمعة فقال: وما خوفه قال: من السلطان (^١) قال: إن له عذرا.\n_________\n(^١) في [أ]: (الشيطان).","vol":"4","page":185},{"text":"<span data-type='title' id=toc-762>[٧٣] الأعمى إذا كان له قائد (أيجب) (^١) عليه الجمعة</span>؟\n_________\n(^١) في [أ]: (يجب).","vol":"4","page":185},{"text":"٥٦٤٥ - حدثنا أبو بكر قال حدثنا عباد بن العوام عن هشام عن الحسن قال: تجب (^١) الجمعة على الأعمى إذا وجد قائدا وعلى العبد إذا كان يؤدي الضريبة قال: وكان يرخص للخائف في الجمعة.\n_________\n(^١) في [جـ]: (يجب).","vol":"4","page":185},{"text":"<span data-type='title' id=toc-763>[٧٤] في تفريط الجمعة وتركها</span>","vol":"4","page":185},{"text":"٥٦٤٦ - حدثنا يزيد بن هارون ومحمد بن بشر وابن إدريس قالوا: أنا محمد بن عمرو عن عبيدة بن سفيان الحضرمي قال: سمعت (أبا) (^١) الجعد الضمري وكانت له صحبة يقول قال رسول اللَّه -ﷺ-: \"مَنْ تَرَكَ الجْمُعَةَ ثَلاثَ مراتٍ (تَهَاوُنًا) (^٢) طُبِعَ عَلَى قَلْبِهِ\" (^٣).\n_________\n(^١) في [جـ]: (أنا).\n(^٢) سقط: في [أ]: (تهاونًا).\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (١٥٤٩٨)، وأبو داود (١٠٥٢)، والنسائي ٣/ ٨٨، وابن ماجة (١١٢٥)، والترمذي (٥٠٠)، والدارمي ١/ ٣٦٩، وابن خزيمة (١٨٥٨)، والحاكم ١/ ٢٨٠، وابن حبان (٢٧٨٦)، وابن أبي عصام في الآحاد (٩٧٥)، وأبو يعلى (١٦٠٠)، والدولابي ١/ ٢١، والطحاوي في شرح المشكل (٣١٨٢)، والبغوي (١٠٥٣).","vol":"4","page":185},{"text":"٥٦٤٧ - حدثنا يزيد بن هارون قال (حدثنا) (^١) هشام الدستوائي عن يحيى بن أبي كثير عن أبي سلام عن الحكم بن ميناء (^٢) عن ابن عمر وابن عباس أنهما شهدا على رسول اللَّه -ﷺ- أنه قال وهو على أعواد المنبر: \"لينتهين أقوامٌ عَنْ (وَدْعِهِمْ) (^٣) الجمعاتِ أو لَيطْبَعَنَّ اللَّهُ عَلَى قُلُوبهِمْ ولَيُكْتَبَنَّ مِنَ الغَافِلينَ\" (^٤).\n_________\n(^١) في [جـ، ز] (أنا)، وفي [أ]: (نا).\n(^٢) في [أ، جـ، ز، هـ]: (مينا).\n(^٣) في [أ]: (ودعهن).\n(^٤) صحيح، أخرجه أحمد (٢١٣٢)، وابن ماجة (٧٩٤)، وابن حبان (٢٧٨٥)، والطيالسي (٢٧٣٥)، والنسائي (٣/ ٨٨)، وحديث ابن عمر رواه مسلم (٨٦٥).","vol":"4","page":186},{"text":"٥٦٤٨ - حدثنا يزيد بن هارون (قال) (^١) أنا همام (بن يحيى) (^٢) عن قتادة عن قدامة بن وبرة (العجيفي) (^٣) عن سمرة بن جندب عن النبي -ﷺ- قال: \"من ترك الجمعة من غير عذر فليتصدق بدينار فإن لم يجد فبنصف دينار\" (^٤).\n_________\n(^١) سقط: في [أ] (قال).\n(^٢) سقط: في [أ] (بن يحي).\n(^٣) في [هـ]: (العجلي).\n(^٤) منقطع، قدامة وثقه ابن معين وابن حبان وصحح له ابن خزيمة وأخرج له أبو داود ولكن قال البخاري: لم يصح سماعه من سمرة، وأخرجه أحمد (٢٠٠٨٧)، وأبو داود (١٠٥٣)، والنسائي (٣/ ٧٩)، وابن ماجة (١١٢٨)، وابن خزيمة (١٨٦١)، والحاكم ١/ ٢٨٠، وابن حبان (٢٧٨٩)، والبخاري في التاريخ ٤/ ١٧٦، والطيالسي (٩٠١)، والعقيلي ٣/ ٤٨٤، والطبراني (٦٩٧٩)، والمزي ٢٣/ ٥٥٦، والبيهقي ٣/ ٢٤٨.","vol":"4","page":186},{"text":"٥٦٤٩ - حدثنا هشيم عن (عوف) (^١) عن سعيد بن أبي الحسن عن ابن عباس قال: من ترك الجمعة ثلاثًا متواليات طبع اللَّه على قلبه (^٢).\n_________\n(^١) في [أ]: (عون).\n(^٢) منقطع حكمًا؛ هشيم مدلس، وأخرجه عبد الرزاق ٣/ ١٦٦، وأبو يعلي كما في مجمع الزوائد ٢/ ١٩٣.","vol":"4","page":186},{"text":"٥٦٥٠ - حدثنا عبيد اللَّه عن عثمان بن الأسود عن العباس (بن) (^١) عبد اللَّه بن معبد قال: قال أبو هريرة ما أحب أن لي (حمر) (^٢) النعم ولا أن الجمعة تفوتني إلا من عذر (^٣).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [أ]: (خمر).\n(^٣) صحيح.","vol":"4","page":187},{"text":"٥٦٥١ - حدثنا ابن إدريس عن ابن جربج عن محمد بن عباد بن جعفر قال: قال رسول اللَّه -ﷺ-: \"عسى أحدكم أن يتخذ (الصبة) (^١) من الغنم على رأس الميلين أو ثلاثة فتكون الجمعة فلا يشهدها (^٢) ثم تكون فلا يعشدها، (ثم تكون فلا يشهدها) (^٣) فيطبع اللَّه على قلبه\" (^٤).\n_________\n(^١) في [أ]: (الضببة).\n(^٢) زيادة: في [أ، جـ]، (ثم تكون فلا يشهدها).\n(^٣) سقط من: [هـ].\n(^٤) مرسل منقطع حكما، أخرجه عبد الرزاق (٣/ ١٦٥).","vol":"4","page":187},{"text":"٥٦٥٢ - حدثنا (الفضيل) (^١) بن دكين عن زهير عن أبي إسحاق عن أبي الأحوص (سمعه) (^٢) منه عن عبد اللَّه أن النبي -ﷺ- قال لقوم يتخلفون عن الجمعة: \"لقد (هممت) (^٣) أن آمر رجلا يصلي بالناس ثم أحرق على رجال يتخلفون عن الجمعة بيوتهم (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: (الفضيل).\n(^٢) في [س، ط، هـ]: (سمعته).\n(^٣) في [هـ]: (صممت).\n(^٤) صحيح، أخرجه مسلم (٦٥٢)، وأحمد (٤٠٠٧).","vol":"4","page":187},{"text":"٥٦٥٣ - حدثنا حفص عن ليث عن مجاهد قال: اختلف رجل إلى ابن عباس\n⦗١٨٨⦘\nشهرا (يسأله عن رجل) (^١) يقوم الليل ويصوم النهار ولا يشهد جماعة ولا جمعة قال: في النار (^٢).\n_________\n(^١) زيادة: من [أ، ز] (يسألة عن رجل)، وفي [جـ]: (عن رجل).\n(^٢) ضعيف؛ ليث ضعيف.","vol":"4","page":187},{"text":"<span data-type='title' id=toc-764>[٧٥] من كان يأمر بالطيب</span>","vol":"4","page":188},{"text":"٥٦٥٤ - حدثنا أبو بكر قال حدثنا هشيم (^١) قال أنا يزيد بن (أبي) (^٢) زياد عن عبد الرحمن بن أبي ليلى عن البراء بن عازب قال قال رسول اللَّه -ﷺ-: \"إن من الحق على المسلمين أن يغتسل أحدهم يوم الجمعة وأن يمس (طيبا) (^٣) إن كان عنده فإن لم يكن (له) (^٤) طيب فإن الماء له طيب\" (^٥).\n_________\n(^١) في [أ]: (هشام).\n(^٢) سقط من: [هـ].\n(^٣) في [جـ، أ]: (من طيب)، وفي [ز]: (من الطيب).\n(^٤) في [أ، جـ، ز] (عنده).\n(^٥) ضعيف؛ يزيد ضعيف، أخرجه أحمد (١٨٤٨٨)، والترمذي (٥٢٩)، وأبو يعلى (١٦٥٩)، والطحاوي ١/ ١١٦، والطبراني في الأوسط (٨١٣)، والبغوي (٣٣٤).","vol":"4","page":188},{"text":"٥٦٥٥ - حدثنا أبو بكر قال حدثنا عبدة (عن) (^١) عثمان بن حكيم عن عثمان ابن (^٢) سليمان عن أبي سعيد الخدري قال: إن من الحق على المسلم إذا كان يوم الجمعة السواك وأن يلبس من صالح ثيابه وأن يتطيب بطيب إن كان (^٣).\n_________\n(^١) في [هـ، جـ]: (بن).\n(^٢) في [أ، هـ، جـ] زيادة: (أبي).\n(^٣) مجهول؛ لجهالة عثمان بن سليمان.","vol":"4","page":188},{"text":"٥٦٥٦ - حدثنا أبو أسامة قال حدثنا عبيد اللَّه عن نافع قال: كان ابن عمر إذا راح إلى الجمعة اغتسل (وتطيب بأطيب الطيب عنده) (^١) (^٢).\n_________\n(^١) في [أ، جـ، ز] (وتطيب بأطيب طيب)، وأما في [هـ]: (تطيب بالطيب).\n(^٢) صحيح.","vol":"4","page":189},{"text":"٥٦٥٧ - [حدثنا هشيم عن أبي بشر عن مجاهد عن ابن عباس قال: أقول برأيي ويمس طيبا إن كان عنده] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ].\n(^٢) منقطع حكمًا؛ هشيم مدلس.","vol":"4","page":189},{"text":"٥٦٥٨ - حدثنا محمد بن بشر والفضل بن دكين عن مسعر عن أبي بكر بن عمرو (ابن عتبة عن ابن مغفل قال: لها غسل وطيب إن كان) (^١) (^٢).\n_________\n(^١) في [أ]: (عن ابن عباس قال: أقول برأيي ويمس طيبًا إن كان عنده).\n(^٢) مجهول، أبو بكر بن عمرو بن عتبة مجهول.","vol":"4","page":189},{"text":"٥٦٥٩ - حدثنا عبيد اللَّه عن عثمان عن مجاهد قال: البس أفضل ثيابك يوم الجمعة وتطيب بأطيب ما تجد.","vol":"4","page":189},{"text":"٥٦٦٠ - حدثنا وكيع عن شداد أبي طلحة عن معاوية بن (قرة) (^١) قال أدركت ثلاثين من مزينة (^٢) قالهم قد طعن أو طعن أو (ضرب أو ضُرب) (^٣) إذا كان يوم الجمعة اغتسلوا ولبسوا من أحسن ثيابهم وتطيبوا ثم (راحوا) (^٤) وصلوا ركعتين ثم جلسوا فبثوا (^٥) علما.\n_________\n(^١) في [هـ]: (مرة).\n(^٢) في [أ]: (مرتبة).\n(^٣) في [أ]: (ضُرب أو ضَرب).\n(^٤) في [أ]: (رجعوا).\n(^٥) في [أ]: (فنبئوا).","vol":"4","page":189},{"text":"٥٦٦١ - حدثنا وكيع عن سفيان عن موسى بن عقبة عن نافع أن ابن عمر كان يجمر ثيابه في كل جمعة (^١).\n_________\n(^١) صحيح.","vol":"4","page":190},{"text":"<span data-type='title' id=toc-765>[٧٦] في الثياب النظاف والزينة لها</span>","vol":"4","page":190},{"text":"٥٦٦٢ - حدثنا أبو بكر قال حدثنا (^١) هشيم قال (أنا) (^٢) الحجاج عن أبي جعفر أن رسول اللَّه -ﷺ- كان يلبس برده الأحمر يوم الجمعة ويعتم يوم العيدين (^٣).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ]: (نا).\n(^٣) مرسل، منقطع حكما، وأخرجه ابن خزيمة (١٧٦٦)، ومسدد (٧١١/ مطالب)، والبيهقي ٣/ ٢٨٠، متصلًا من حديث جابر، وبنحوه عن جعفر عن أبيه مرسلًا أخرجه عبد الرزاق (٥٣٣١).","vol":"4","page":190},{"text":"٥٦٦٣ - حدثنا ابن نمير عن محمد بن إسحاق عن نافع قال: كان ابن عمر يغتسل للجمعة كاغتساله من الجنابة ويلبس من أحسن ثيابه ثم يخرج حتى يأتي المصلى (^١).\n_________\n(^١) منقطع حكمًا؛ محمد بن إسحاق مدلس.","vol":"4","page":190},{"text":"٥٦٦٤ - حدثنا (عبيد اللَّه) (^١) قال (أنبأنا) (^٢) إسرائيل عن أبي إسحاق عن ابن أبي ليلى قال: أدركت أصحاب محمد -ﷺ- من أصحاب بدر وأصحاب (الشجرة) (^٣) إذا\n⦗١٩١⦘\nكان يوم الجمعة لبسوا أحسن ثيابهم وإن كان عندهم طيب مسوا منه ثم راحوا إلى الجمعة (^٤).\n_________\n(^١) في [هـ، جـ]: (عبد اللَّه).\n(^٢) في [أ، ز]: (نا).\n(^٣) في [هـ]: (شجرة).\n(^٤) صحيح.","vol":"4","page":190},{"text":"٥٦٦٥ - حدثنا ابن نمير عن موسى بن عبيدة عن زيد بن أسلم عن جابر بن عبد اللَّه قال: نظر رسول اللَّه -ﷺ- إلى الناس يوم الجمعة (باذّة) (^١) (هيئتهم) (^٢) فقال: \"ما (ضَرَّ رجلًا) (^٣) لو اتخذ لهذا اليوم ثوبين\" (^٤).\n_________\n(^١) [هـ]: (بادة).\n(^٢) في [ز، جـ]: (هيتهم)، وفي [أ] (هنتهم).\n(^٣) في [أ، ب، هـ، ز]: (من رجل).\n(^٤) ضعيف؛ موسى بن عبيدة ضعيف، ذكره الحافظ في المطالب العالية (٧٠٩).","vol":"4","page":191},{"text":"٥٦٦٦ - حدثنا وكيع عن موسى بن عبيدة عن زيد بن أسلم عن جابر عن رسول اللَّه -ﷺ- مثله وزاد فيه: ثوبين يروح فيهما (^١).\n_________\n(^١) ضعيف؛ لحال موسى.","vol":"4","page":191},{"text":"<span data-type='title' id=toc-766>[٧٧] السعي إلى الصلاة يوم الجمعة من فعله ومن لم يفعله</span>","vol":"4","page":191},{"text":"٥٦٦٧ - حدثنا أبو بكر قال حدثنا مرحوم بن عبد العزيز أنه سمع ثابتا البناني يقول: كنت مع أنس بن مالك يوم جمعة فلما أن سمع النداء بالصلاة قال: قم نسعى (^١).\n_________\n(^١) صحيح.","vol":"4","page":191},{"text":"٥٦٦٨ - حدثنا محمد بن أبي عدى عن أشعث عن الحسن قال: ﴿فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ﴾ [الجمعة: ٩]، قال: بقلبه.","vol":"4","page":191},{"text":"٥٦٦٩ - حدثنا وكيع عن سفيان عن أبي حيان عن عكرمة قال: السعي العمل.","vol":"4","page":192},{"text":"٥٦٧٠ - [حدثنا وكيع عن سفيان عن منصور عن رجل عن مسروق: ﴿فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ﴾، قال: الوقت.","vol":"4","page":192},{"text":"٥٦٧١ - حدثنا وكيع عن موسى بن دينار عن موسى بن أبي كثير عن سعيد بن المسيب قال: موعظة الإمام.","vol":"4","page":192},{"text":"٥٦٧٢ - حدثنا وكيع عن موسى عن عبيدة عن محمد بن كعب قال: السعي العمل] (^١).\n_________\n(^١) زيادة: من [أ، ز].","vol":"4","page":192},{"text":"٥٦٧٣ - حدثنا هشيم عن عباد بن راشد عن الحسن في قوله (تعالى) (^١): ﴿فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ﴾ قال: أما واللَّه ما هو بالسعي على الأقدام وقد نهوا أن يأتوا الصلاة إلا وعليهم السكينة والوقار ولكن بالقلوب و(النيات) (^٢) والخشوع.\n_________\n(^١) زيادة: في [ز] (تعالى).\n(^٢) في [س، هـ]: (الثبات).","vol":"4","page":192},{"text":"٥٦٧٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كان عبد اللَّه يقرأها فامضوا إلى ذكر اللَّه ويقول: لو قرأتها (فاسعوا) لسعيت حتى يسقط ردائي (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن عبد اللَّه بن مسعود.","vol":"4","page":192},{"text":"٥٦٧٥ - حدثنا هشيم عن مغيرة عن إبراهيم عن خرشة قال: قرأها عمر بن الخطاب: فامضوا إلى ذكر اللَّه (^١).\n⦗١٩٣⦘\n[٧٧] في قوله (تعالى) (^٢): ﴿فَإِذَا قُضِيَتِ الصَّلَاةُ﴾\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن خرشة.\n(^٢) سقط من: [أ].","vol":"4","page":192},{"text":"٥٦٧٦ - حدثنا أبو بكر قال: حدثنا ابن نمير عن جوبير عن الضحاك (في) (^١) قوله: ﴿فَإِذَا قُضِيَتِ الصَّلَاةُ فَانْتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِنْ فَضْلِ اللَّهِ﴾ [الجمعة: ١٠] قال: هو (إذن) (^٢) من اللَّه فإذا فرغ فإن شاء خرج وإن شاء قعد في المسجد.\n_________\n(^١) في [س، ط، هـ]: (عن).\n(^٢) في [أ]: (آذان).","vol":"4","page":193},{"text":"٥٦٧٧ - حدثنا أبو خالد الأحمر عن حجاج عن عطاء.","vol":"4","page":193},{"text":"٥٦٧٨ - وعن القاسم عن مجاهد: ﴿فَإِذَا قُضِيَتِ الصَّلَاةُ فَانْتَشِرُوا فِي الْأَرْضِ﴾ (قالا) (^١): إن شاء فعل وإن شاء لم يفعل.\n_________\n(^١) في [أ، جـ]: (إلا).","vol":"4","page":193},{"text":"<span data-type='title' id=toc-767>[٧٨] العصا يتوكأ عليها إذا خطب</span>","vol":"4","page":193},{"text":"٥٦٧٩ - حدثنا أبو بكر قال حدثنا وكيع عن أبي (جناب) (^١) عن يزيد بن البراء عن أبيه أن النبي -ﷺ- خطبهم يوم عيد وفي يده قوس أو عصا (^٢).\n_________\n(^١) في [أ]: (الجناب)، وفي [هـ]: (خباب).\n(^٢) ضعيف؛ لحال أبي جناب، أخرجه أحمد (١٨٧١٢)، وأبو داود (١١٤٥)، وعبد الرزاق (٥٦٥٨)، والطبراني (١١٦٩).","vol":"4","page":193},{"text":"٥٦٨٠ - حدثنا أبو بكر قال حدثنا وكيع عن طلحة (بن) (^١) يحيى قال: رأيت عمر لبن عبد العزيز يخطب وبيده قضيب.\n_________\n(^١) في [أ]: (عن).","vol":"4","page":193},{"text":"٥٦٨١ - حدثنا وكيع عن سفيان (عن واصل) (^١) عن أبي وائل أن كعبا رأى جريرا وفي يده قضيب فقال: إن هذا لا يصلح إلا لراع أو (والٍ) (^٢) (^٣).\n_________\n(^١) سقط من: [أ]\n(^٢) في [أ، هـ]: (والي).\n(^٣) صحيح.","vol":"4","page":194},{"text":"<span data-type='title' id=toc-768>[٧٩] في الرجل (يُزحم) (^١) يوم الجمعة فلا يقدر على الصلاة حتى ينصرف الإمام</span>\n_________\n(^١) في [س، ط، هـ]: (يزدحم).","vol":"4","page":194},{"text":"٥٦٨٢ - حدثنا أبو بكر قال حدثنا وكيع عن همام قال: سمعت قتادة يقول في رجل افتتح مع الإمام يوم الجمعة (فلم) (^١) يقدر على ركوع ولا سجود حتى صلى الإمام (قال) (^٢): كان الحسن وإبراهيم يقولان: يصلي ركعتين، يعني يوم الجمعة.\n_________\n(^١) في [ز، هـ]: (فلا).\n(^٢) في [ز] فقال.","vol":"4","page":194},{"text":"٥٦٨٣ - حدثنا (ابن) (^١) علية عن يونس قال: سئل عن رجل ركع ركعتين يوم الجمعة فلم يقدر على السجود حتى سلم الإمام فقال: نبئت عن الحسن أنه قال: يسجد سجدتين ثم يقوم فيقضي الركعة الأولى.\n_________\n(^١) كلمة غير واضحة في [ز].","vol":"4","page":194},{"text":"٥٦٨٤ - حدثنا أزهر (السمان) (^١) عن ابن عون قال: (قال) (^٢) رجل لنافع:\n⦗١٩٥⦘\nزحمت يوم الجمعة فلم أقدر على الركوع والسجود فقال: أما أنا فلو كنت لأومأت.\n_________\n(^١) في [هـ]: (الزهان).\n(^٢) سقط من: [أ].","vol":"4","page":194},{"text":"٥٦٨٥ - حدثنا محمد بن عبد اللَّه عن (معقل) (^١) عن الزهري قال: إذا ازدحم الناس (يوم) (^٢) الجمعة فلم تستطع أن (تسجد) (^٣) فانتظر حتى إذا قاموا فاسجد.\n_________\n(^١) في [هـ]: (مغفل).\n(^٢) في [أ، جـ، ز]: (في).\n(^٣) في [أ]: (يسجد).","vol":"4","page":195},{"text":"<span data-type='title' id=toc-769>[٨٠] في تنقية الأظفار وغيرها يوم الجمعة</span>","vol":"4","page":195},{"text":"٥٦٨٦ - حدثنا حفص عن أشعث عن الحكم وحماد عن إبراهيم قال: ينقي الرجل أظفاره في كل جمعة.","vol":"4","page":195},{"text":"٥٦٨٧ - حدثنا معاذ عن (المسعودي) (^١) عن ابن حميد بن عبد الرحمن عن أبيه أنه قال: فيمن قلم أظفاره يوم الجمعة أخرج اللَّه منها الداء وأدخل فيها الشفاء.\n_________\n(^١) في [أ]: (السعدي).","vol":"4","page":195},{"text":"٥٦٨٨ - حدثنا وكيع عن مبارك عن عبد اللَّه بن مسلم بن يسار عن أبيه أنه كان يدعو (بالقلمين) (^١) يوم الجمعة، يعني المقصين.\n_________\n(^١) أي: المقراض أو المقص، انظر: تاج العروس ٣٣/ ٢٩٤، وفي [ط، هـ]: (بأكلبين)، وفي [س]: (بالعلمين).","vol":"4","page":195},{"text":"٥٦٨٩ - حدثنا الفضل بن دكين قال حدثنا (مندل) (^١) عن عمران بن أبي عطاء قال: رأيت ابن الحنفية ينقي أظفاره في كل جمعة.\n_________\n(^١) في [أ]: (المبدل).","vol":"4","page":195},{"text":"٥٦٩٠ - حدثنا وكيع عن إسرائيل عن أبي الهيثم قال رأيت سعيد بن جبير ينقي أظفاره في الصلاة (^١).\n_________\n(^١) في [أ، جـ]: زيادة (مجلس).","vol":"4","page":196},{"text":"<span data-type='title' id=toc-770>[٨١] في الشرب والإمام يخطب</span>","vol":"4","page":196},{"text":"٥٦٩١ - حدثنا وكيع عن سفيان عن ليث عن طاوس قال: لا بأس بالشرب والإمام يخطب.","vol":"4","page":196},{"text":"<span data-type='title' id=toc-771>[٨٢] ما يستحب أن يقرأ الإنسان في (مجلسه) (^١) يوم الجمعة</span>\n_________\n(^١) سقط من: [ز، هـ].","vol":"4","page":196},{"text":"٥٦٩٢ - حدثنا أبو بكر قال حدثنا أبو خالد الأحمر عن حجاج عن عون عن أسماء قالت: من قرأ: ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ والمعوذتين يوم الجمعة سبع مرات في مجلسه حفظ إلى مثلها (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"4","page":196},{"text":"٥٦٩٣ - حدثنا عفان قال حدثنا عبد الواحد قال: حدثنا يونس (قال) (^١): كان الحسن (يحصب) (^٢) المساكين يوم الجمعة والإمام يخطب يقول لهم: اقعدوا قال: وكان عكرمة لا يرى لهم جمعة.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ]: (يخصب).","vol":"4","page":196},{"text":"٥٦٩٤ - حدثنا جرير عن (سنان) (^١) بن حبيب قال: قلت لإبراهيم فاتتني الجمعة قال: أكثر من السجود.\n_________\n(^١) في [هـ]: (سيار).","vol":"4","page":197},{"text":"<span data-type='title' id=toc-772>[٨٣] في أهل السجون</span>","vol":"4","page":197},{"text":"٥٦٩٥ - حدثنا وكيع قال (حدثنا سفيان عن) (^١) رجل عن ابن سيرين في أهل السجون قال: (يجمعوا) (^٢) الصلاة يوم الجمعة.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ]: (تجمعوا).","vol":"4","page":197},{"text":"٥٦٩٦ - حدثنا أبو بكر قال نا شيخ لنا عن الأعمش عن إبراهيم قال: ليس على أهل السجون جمعة.","vol":"4","page":197},{"text":"<span data-type='title' id=toc-773>[٨٤] الرجل يحدث يوم الجمعة</span>","vol":"4","page":197},{"text":"٥٦٩٧ - حدثنا أبو بكر قال حدثنا وكيع قال نا يزيد بن إبراهيم سئل الحسن عن رجل أحدث يوم الجمعة فذهب ليتوضأ فجاء وقد صلى الإمام قال: [يصلي أربعا.","vol":"4","page":197},{"text":"٥٦٩٨ - حدثنا وكيع قال: سألت سفيان عن رجل افتتح مع الإمام الصلاة يوم الجمعة فذهب ليتوضأ فجاء وقد صلى الإمام قال] (^١): يصلي ركعتين ما لم يتكلم.\n_________\n(^١) سقط ما بين المعكوفين من: [أ].","vol":"4","page":197},{"text":"<span data-type='title' id=toc-774>[٧] [أول العيدين]</span> (^١)\n_________\n(^١) زيادة من [جـ، ز].","vol":"4","page":199},{"text":"<span data-type='title' id=toc-775>[١] في الطعام يوم الفطر قبل أن يخرج إلى المصلى</span>","vol":"4","page":199},{"text":"٥٦٩٩ - حدثنا أبو بكر قال نا هشيم بن بشير قال أنا محمد بن إسحاق عن حفص بن عبيد اللَّه بن أنس عن أنس قال: كان رسول اللَّه -ﷺ- يفطر يوم الفطر على تمرات ثم يغدو (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه الترمذي (٥٤٣)، وابن حبان (٢٨١٣)، وابن خزيمة (١٤٢٨)، والحاكم ١/ ٢٩٤، والدارمي ١/ ٣٧٥، والبيهقي ٣/ ٧١٣، وأصله عند البخاري (٩٥٣).","vol":"4","page":199},{"text":"٥٧٠٠ - حدثنا أبو الأحوص عن (أبي) (^١) إسحاق عن الحارث عن علي قال: اطعم يوم الفطر قبل أن تخرج إلى المصلى (^٢).\n_________\n(^١) في [هـ]: (ابن).\n(^٢) ضعيف؛ لحال الحارث.","vol":"4","page":199},{"text":"٥٧٠١ - حدثنا عبد الرحيم بن سليمان عن حجاج عن عطاء عن ابن عباس قال: إن من السنة (^١) أن تخرج صدقة الفطر قبل الصلاة ولا تخرج حتى تطعم (^٢).\n_________\n(^١) زيادة: في [أ] (أن يوم الفطر قبل).\n(^٢) منقطع حكمًا؛ الحجاج مدلس، أخرجه أحمد (٢٨٦٦)، والطبراني (١١٢٩٦)، والدارقطني (٢/ ٤٤)، والبزار (٦٥١/ كشف).","vol":"4","page":199},{"text":"٥٧٠٢ - حدثنا هشيم قال أنا (حصين) (^١) قال: غدوت مع معاوية بن سويد بن مقرن يوم فطر (وقلت) (^٢) له: يا أبا سويد هل طعمت شيئا قبل أن تغدو قال: لعقت لعقة من عسل.\n_________\n(^١) في [أ]: (حصين)، وفي [جـ، ز، هـ]: (حسين).\n(^٢) في [أ]: (فقلت).","vol":"4","page":199},{"text":"٥٧٠٣ - حدثنا أبو الأحوص عن عطاء بن السائب عن (ابن) (^١) معقل أنه لعق لعقة من عسل ثم خرج.\n_________\n(^١) سقط من: [أ].","vol":"4","page":200},{"text":"٥٧٠٤ - حدثنا وكيع عن هشام بن عروة عن أبيه قال: اطعم يوم الفطر قبل أن تخرج.","vol":"4","page":200},{"text":"٥٧٠٥ - حدثنا ابن علية عن يحيى بن أبي إسحاق قال: أتيت صفوان بن محرز يوم فطر (فقعدت) (^١) ببابه حتى خرج عليَّ فقال لي كالمعتذر: إنه كان يؤمر في (هذا) (^٢) اليوم أن يصيب (الرجل) (^٣) من (غدائه) (^٤) قبل أن يغدو وإني أصبت شيئا فذاك الذي حبسني وأما الآخر فإنه يؤخر (غداءه) (^٥) حتى يرجع.\n_________\n(^١) في [أ]: (فصعدت).\n(^٢) سقط من: [أ].\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ط، هـ]: (غذائه).\n(^٥) في [ط، هـ]: (غذائه).","vol":"4","page":200},{"text":"٥٧٠٦ - حدثنا ابن علية عن ابن عون قال: كان ابن سيرين يؤتى في العيدين بفالوذج فكان يأكل منه قبل أن يغدو وقال ابن عون: إنه (يمسك) (^١) البول.\n_________\n(^١) في [هـ]: (غسل).","vol":"4","page":200},{"text":"٥٧٠٧ - حدثنا وكيع عن شعبة عن الحكم عن عبد اللَّه بن شداد أنه مر على بقال يوم عيد فأخذ منه (قسبة) (^١) فأكلها.\n_________\n(^١) أي: تمرة حشفة، وفي [جـ، هـ]: (قسنة)، وفي [س، ط]: (فسلة).","vol":"4","page":200},{"text":"٥٧٠٨ - حدثنا هشيم قال (نا) (^١) المغيرة عن الشعبي قال: إن من السنة أن يطعم يوم الفطر قبل أن يغدو (ويؤخر) (^٢) الطعام يوم النحر حتى (يرجع) (^٣) (^٤).\n_________\n(^١) في [أ]: (حدثنا).\n(^٢) في [أ]: (تؤخر).\n(^٣) في [أ، ط]: (ترجع).\n(^٤) مرسل؛ الشعبي تابعي.","vol":"4","page":201},{"text":"٥٧٠٩ - حدثنا وكيع عن إسرائيل عن إبراهيم (بن) (^١) عبد الأعلى عن محمد بن عبد الرحمن قال: كان الأسود يأمرنا أن نطعم قبل أن نغدو يوم الفطر.\n_________\n(^١) في [أ]: (عن).","vol":"4","page":201},{"text":"٥٧١٠ - حدثنا وكيع عن (مسرة) (^١) بن معبد عن إبراهيم بن أبي (عبلة) (^٢) عن أم الدرداء قالت: كل قبل أن تغدو يوم الفطر (ولو تمرة) (^٣).\n_________\n(^١) في [أ، هـ]: (ميسرة).\n(^٢) في [أ]: (علية)، وفي [هـ]: (عيلة).\n(^٣) سقط من: [أ].","vol":"4","page":201},{"text":"٥٧١١ - [حدثنا معاوية بن هشام قال: نا ابن أبي ذئب عن يوسف عن السائب ابن يزيد قال: مضت السنّة أن يأكل قبل أن يغدو يوم الفطر] (^١) (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) مجهول؛ لجهالة يوسف.","vol":"4","page":201},{"text":"٥٧١٢ - حدثنا عبد اللَّه بن إدريس عن الأعمش عن المنهال عن عبد اللَّه بن الحارث عن ابن عباس قال: إذا خرجت يوم العيد، يعني الفطر فكل ولو تمرة (^١).\n_________\n(^١) صحيح، أخرجه الطبري (١١٤٢٤).","vol":"4","page":201},{"text":"٥٧١٣ - حدثنا أبو عامر العقدي عن الزبير بن عبد اللَّه بن رهيمة قال: سمعت عمر بن عبد العزيز يوم الفطر يخطب فقال: إن هذا يوم قد كان ينبغي فيه بعض الطعام وبعض الشراب، فبعض الطعام وبعض الشراب.","vol":"4","page":202},{"text":"٥٧١٤ - حدثنا يحيى بن يعلى عن عثمان بن الأسود عن مجاهد أنه قال: اطْعَمْ يوم الفطر قبل أن تخرج.","vol":"4","page":202},{"text":"٥٧١٥ - حدثنا هشيم عن مغيرة عن إبراهيم قال: بلغه أن تميم بن سلمة خرج يوم الفطر ومعه صاحب له فقال لصاحبه: هل طعمت شيئا؟ قال: لا، فمشى (تميم) (^١) إلى بقال فسأله تمرة أن يعطيه أو غير ذلك ففعل فأعطاه صاحبه فأكله فقال إبراهيم: ممشاه إلى رجل يسأله أشد عليه من تركه الطعام لو تركه.\n_________\n(^١) سقط من: [أ].","vol":"4","page":202},{"text":"٥٧١٦ - حدثنا وكيع عن عمران عن أبي مجلز قال: (أصب) (^١) شيئا قبل أن تغدو.\n_________\n(^١) في [أ]: (أصبب).","vol":"4","page":202},{"text":"٥٧١٧ - حدثنا شبابة قال (نا) (^١) شعبة عن (أبي) (^٢) إسحاق عن رجل من أصحاب النبي -ﷺ- أنه كان يأمر بالأكل يوم الفطر قبل أن يأتى المصلى (^٣).\n_________\n(^١) في [هـ]: (أنا)، وفي [أ]: (ثنا).\n(^٢) في [هـ]: (ابن)، وانظر: عمدة القاري ٦/ ٢٧٥.\n(^٣) صحيح.","vol":"4","page":202},{"text":"٥٧١٨ - حدثنا زيد بن حباب قال (أخبرني) (^١) مالك عن الزهري عن سعيد بن المسيب قال: كانوا يؤمرون أن يأكلوا قبل أن يغدوا (يوم الفطر) (^٢).\n_________\n(^١) في [ز]: (أخبرنا).\n(^٢) سقط من: [أ].","vol":"4","page":202},{"text":"٥٧١٩ - حدثنا أحمد بن عبد الملك بن واقد عن عبيد اللَّه (بن) (^١) (عمرو) (^٢) عن عبد اللَّه بن محمد بن عقيل عن عطاء بن يسار عن أبي سعيد الخدري قال: كان (النبي) (^٣) -ﷺ- يأكل يوم الفطر قبل أن يخرج (إلى المصلى) (^٤) (^٥).\n_________\n(^١) في [أ]: (عن).\n(^٢) في [هـ]: (عمر).\n(^٣) في [أ]: (رسول اللَّه).\n(^٤) في [أ، ز] زيادة (إلى المصلى).\n(^٥) ضعيف؛ عبد اللَّه بن محمد بن عقيل ضعيف، أخرجه أحمد (١١٢٢٦) وأبو يعلى (١٣٤٧)، وابن خزيمة (١٤٦٩)، والبزار (٦٥٢/ كشف)، والطبراني في الأوسط (٤٤٩٩).","vol":"4","page":203},{"text":"<span data-type='title' id=toc-776>[٢] من رخص أن لا يأكل أحد شيئا ومن فعل ذلك</span>","vol":"4","page":203},{"text":"٥٧٢٠ - حدثنا (عبد اللَّه) (^١) بن نمير قال: (نا) (^٢) عبيد اللَّه عن نافع عن ابن عمر أنه كان يخرج يوم العيد إلى المصلى ولا يَطْعَمُ شيئا (^٣).\n_________\n(^١) ورد في [أ]: (عبد الأعلى).\n(^٢) في [س]: (حدثنا).\n(^٣) صحيح، أخرجه مسدد، كما في المطالب (٧٥٩)، والبيهقي (٣/ ٢٨٣)، والغريابي في أحكام العيدين (ص: ٧٩)، وعبد الرزاق (٣/ ٣٠٧).","vol":"4","page":203},{"text":"٥٧٢١ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم قال: إن طَعِمَ فحسن وإن لم يَطْعَمْ فلا بأس.","vol":"4","page":203},{"text":"<span data-type='title' id=toc-777>[٣] في الركوب إلى العيدين والمشي</span>","vol":"4","page":204},{"text":"٥٧٢٢ - حدثنا أبو بكر قال نا وكيع عن جعفر بن برقان قال: كتب إلينا عمر بن عبد العزيز: من أستطاع (منكم) (^١) أن يأتي العيد ماشيا فليفعل.\n_________\n(^١) سقط: في [أ، ز] (منكم).","vol":"4","page":204},{"text":"٥٧٢٣ - [حدثنا شريك عن أبي إسحاق عن الحارث عن علي قال: من السنّة أن يأتي العيد ماشيا] (^١) (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) ضعيف؛ الحارث ضعيف.","vol":"4","page":204},{"text":"٥٧٢٤ - حدثنا عبد الرحيم عن مسعر عن عاصم عن زر قال: خرج عمر بن الخطاب في يوم فطر أو في يوم أضحى خرج في ثوب (^١) قطن متلببا به يمشي (^٢).\n_________\n(^١) ورد في [أ]: (قطن).\n(^٢) حسن.","vol":"4","page":204},{"text":"٥٧٢٥ - حدثنا وكيع عن سفيان عن ابن المهاجر عن إبراهيم أنه كره الركوب إلى العيدين والجمعة.","vol":"4","page":204},{"text":"٥٧٢٦ - حدثنا وكيع عن محمد بن أبي حفصة قال: رأيت الحسن يأتي العيد راكبا.","vol":"4","page":204},{"text":"<span data-type='title' id=toc-778>[٤] الساعة التي يتوجه (فيها) (^١) إلى العيد أية ساعة</span>\n_________\n(^١) سقط من: [أ].","vol":"4","page":204},{"text":"٥٧٢٧ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن نافع قال: كان ابن عمر يصلي الصبح في مسجد رسول اللَّه -ﷺ- ثم يغدو كما هو إلى المصلَّى (^١).\n_________\n(^١) صحيح.","vol":"4","page":204},{"text":"٥٧٢٨ - حدثنا حاتم بن إسماعيل (عن) (^١) عبد الرحمن بن (حرملة) (^٢) أنه كان ينصرف مع (^٣) سعيد بن المسيب من الصبح حين يسلم الإمام في يوم عيد حتى يأتي المصلى عند دار كثير بن الصلت فيجلس عند المصراعين.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ك]: (جرملة).\n(^٣) زيادة في [أ] (رسول اللَّه -ﷺ-)","vol":"4","page":205},{"text":"٥٧٢٩ - حدثنا أبو الأحوص عن عطاء بن السائب قال: صلّيت الفجر في هذا المسجد في يوم فطر فإذا (أبو) (^١) عبد الرحمن وعبد اللَّه بن (معقل) (^٢) فلما (قضينا) (^٣) الصلاة خرجا وخرجت معهما إلى الجبانة.\n_________\n(^١) زيادة في [ك] (بأبي).\n(^٢) في [أ، جـ، هـ]: (معقل)، وفي [ز]: (مغفل).\n(^٣) في [أ]: (قضيا).","vol":"4","page":205},{"text":"٥٧٣٠ - حدثنا يحيى بن سعيد عن سفيان عن عبيد المكتب عن إبراهيم قال: كانوا يصلّون الفجر وعليهم ثيابهم، يعني يوم العيد.","vol":"4","page":205},{"text":"٥٧٣١ - حدثنا وكيع عن عمران عن أبي مجلز قال: ليكن غدوك يوم الفطر من مسجدك إلى مصلّاك.","vol":"4","page":205},{"text":"٥٧٣٢ - حدثنا حاتم بن إسماعيل عن هشام بن عروة قال: كان عروة لا يأتي العيد حتى (تستقل) (^١) الشمس.\n_________\n(^١) في [أ]: (يستقبل)، وفي [ب، ط، هـ]: (تتعلى).","vol":"4","page":205},{"text":"٥٧٣٣ - حدثنا وكيع عن إسرائيل عن جابر عن محمد بن علي وعامر وعطاء قالوا: لا يخرج يوم العيد حتى تطلع الشمس.","vol":"4","page":205},{"text":"٥٧٣٤ - حدثنا شبابة قال نا ابن أبي ذئب عن عيسى بن سهل بن رافع بن خديج أنه رأى جده رافع بن خديج وبنيه يجلسون في المسجد حتى إذا طلعت الشمس صلوا ركعتين ثم يذهبون إلى المصلى وذلك في الفطر والأضحى (^١).\n_________\n(^١) حسن؛ عيسى بن سهل صدوق.","vol":"4","page":206},{"text":"٥٧٣٥ - حدثنا شريك عن منصور قال: غدوت إلى إبراهيم يوم عيد فوجدته قد صلى وعليه ثيابه.","vol":"4","page":206},{"text":"<span data-type='title' id=toc-779>[٥] في التكبير إذا خرج إلى العيد</span>","vol":"4","page":206},{"text":"٥٧٣٦ - حدثنا عبد اللَّه بن إدريس عن محمد بن عجلان عن نافع عن ابن عمر أنه كان يغدو يوم العيد ويكبر ويرفع صوته حتى يبلغ الإمام (^١).\n_________\n(^١) حسن؛ ابن عجلان صدوق.","vol":"4","page":206},{"text":"٥٧٣٧ - حدثنا عبد اللَّه بن إدريس عن يحيى بن عبد اللَّه بن (أبي) (^١) قتادة قال: أراه عن محمد بن إبراهيم أن أبا قتادة كان يكبر يوم العيد ويذكر اللَّه (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع، فيه جهالة؛ يحيى بن عبد اللَّه بن أبي قتادة مجهول.","vol":"4","page":206},{"text":"٥٧٣٨ - حدثنا يزيد بن هارون عن ابن أبي ذئب عن الزهري أن رسول اللَّه -ﷺ- كان يخرج يوم الفطر فيكبر حتى يأتي المصلى وحتى يقضي الصلاة فإذا قضى الصلاة قطع التكبير (^١).\n_________\n(^١) مرسل؛ الزهري تابعي.","vol":"4","page":206},{"text":"٥٧٣٩ - حدثنا أبو الأحوص عن عطاء بن السائب قال: خرجت مع أبي\n⦗٢٠٧⦘\nعبد الرحمن و(ابن معقل) (^١) (فكان) (^٢) أبو عبد الرحمن يكبر يرفع صوته بالتكبير وكان (ابن معقل) (^٣) يقول: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير.\n_________\n(^١) ورد في [هـ]: (مغفل).\n(^٢) في [أ، ب، ط، هـ]: (فكبر).\n(^٣) ورد في [هـ]: (مغفل).","vol":"4","page":206},{"text":"٥٧٤٠ - حدثنا أبو بكر بن عياش عن يزيد بن أبي زياد قال: خرجت مع سعيد ابن جبير وعبد الرحمن بن أبي ليلى فلم يزالا يكبران ويأمران من (مرا به) (^١) بالتكبير\n_________\n(^١) في [هـ]: (مرَّ بهما)، وفي [أ، ك]: (مرا).","vol":"4","page":207},{"text":"٥٧٤١ - حدثنا عبد اللَّه بن نمير عن الأعمش قال: كنت أخرج مع أصحابنا إبراهيم وخيثمة وأبي صالح يوم العيد فلا يكبّرون.","vol":"4","page":207},{"text":"٥٧٤٢ - حدثنا عبد الرحمن بن محمد المحاربي عن حجاج قال: حدثني رجل من المسلمين عن (حنش) (^١) (بن) (^٢) المعتمر أن عليا يوم أضحى كبّر حتى انتهى إلى العيد (^٣).\n_________\n(^١) في [أ]: (حسن).\n(^٢) في [أ، ب، جـ، س، ط]: (أبي).\n(^٣) مجهول؛ لإبهام الرجل.","vol":"4","page":207},{"text":"٥٧٤٣ - حدثنا المحاربي عن حجاج عن عطاء قال: (إن) (^١) من السنّة أن يكبر (في) (^٢) العيد (^٣).\n_________\n(^١) سقط من [أ، ك]: (إن).\n(^٢) في [أ، ك]: (يوم).\n(^٣) مرسل منقطع حكمًا؛ عطاء تابعي، وحجاج مدلس.","vol":"4","page":207},{"text":"٥٧٤٤ - حدثنا ابن علية عن شعبة قال: قلت للحكم وحماد: أكبر إذا خرجت إلى العيد؟ قالا: نعم.","vol":"4","page":208},{"text":"٥٧٤٥ - حدثنا حفص بن غياث وأبو معاوية عن هشام بن عروة أن أباه كان يكبر يوم العيد.","vol":"4","page":208},{"text":"٥٧٤٦ - حدثنا يزيد بن هارون عن ابن أبي ذئب عن الزهري قال: كان الناس يكبّرون في العيد (حين) (^١) يخرجون من منازلهم حتى يأتوا المصلى وحتى يخرج الإمام فإذا خرج الإمام سكتوا فإذا كبّر كبّروا.\n_________\n(^١) في [أ، ك]: (حتى).","vol":"4","page":208},{"text":"٥٧٤٧ - حدثنا يزيد عن ابن أبي ذئب عن شعبة قال: كنت أقود ابن عباس يوم العيد (فسمع) (^١) الناس يكبّرون فقال: ما شأن الناس؟ قلت: يكبّرون قال: يكبّرون، قال يكبّر الإمام؟ قلت: لا، قال: أمجانين الناس (^٢).\n_________\n(^١) في [أ، ب، هـ]: (فيسمع).\n(^٢) ضعيف؛ لضعف شعبة مولى ابن عباس.","vol":"4","page":208},{"text":"<span data-type='title' id=toc-780>[٦] التكبير من أيّ يوم هو (و) (^١) إلى أيّ ساعة</span>\n_________\n(^١) سقط من: [أ، ب، ط، هـ].","vol":"4","page":208},{"text":"٥٧٤٨ - حدثنا أبو بكر قال حدثنا حسين بن علي عن زائدة عن عاصم عن شقيق (^١) عن علي (^٢).\n_________\n(^١) في [هـ] زيادة: (و).\n(^٢) ضعيف، عاصم يخطئ في روايته عن شقيق.","vol":"4","page":208},{"text":"٥٧٤٩ - (وعن) (^١) عبد الأعلى عن أبي عبد الرحمن عن علي أنه كان يكبر بعد صلاة الفجر يوم عرفة إلى صلاة العصر من آخر أيام التشريق ويكبر بعد العصر (^٢).\n_________\n(^١) ورد في [أ، ك]: (وعن)، وفي [جـ]: (عن)، وفي [هـ]: (بن).\n(^٢) ضعيف؛ لضعف عبد الأعلى.","vol":"4","page":209},{"text":"٥٧٥٠ - حدثنا وكيع عن أبي (جناب) (^١) عن عمير بن سعيد عن علي أنه كان يكبر (من) (^٢) صلاة الفجر يوم عرفة إلى صلاة العصر من آخر أيام التشريق (^٣).\n_________\n(^١) في [أ] (خباب)، وفي [هـ]: (حباب).\n(^٢) ورد في [أ]: (في).\n(^٣) ضعيف.","vol":"4","page":209},{"text":"٥٧٥١ - حدثنا أبو الأحوص عن أبي إسحاق عن الأسود قال: كان عبد اللَّه يكبر من صلاة الفجر يوم عرفة إلى صلاة العصر من النحر يقول اللَّه أكبر اللَّه أكبر (اللَّه أكبر) (^١) لا إله إلا اللَّه، واللَّه أكبر، اللَّه أكبر، وللَّه الحمد (^٢).\n_________\n(^١) سقط في [أ]: (اللَّه أكبر).\n(^٢) صحيح.","vol":"4","page":209},{"text":"٥٧٥٢ - حدثنا ابن مهدي عن سفيان عن غيلان بن (جابر) (^١) عن عمرو بن مرة عن أبي وائل عن عبد اللَّه أنه كان يكبر من صلاة الفجر يوم عرفة إلى صلاة العصر من يوم النحر.\n_________\n(^١) كذا في النسخ، ولم أعرفه، ولعله (ابن جامع)، وانظر: نصب الراية ٢/ ٢٢٢.","vol":"4","page":209},{"text":"٥٧٥٣ - حدثنا أبو أسامة عن أبي عوانة عن حجاج عن عطاء (عن) (^١) عبيد بن\n⦗٢١٠⦘\nعمير عن عمر أنه كان يكبر من صلاة الغداة يوم عرفة إلى صلاة الظهر من آخر أيام التشريق (^٢).\n_________\n(^١) في [أ، هـ]: (بن).\n(^٢) منقطع حكما؛ الحجاج مدلس.","vol":"4","page":209},{"text":"٥٧٥٤ - حدثنا (زيد) (^١) بن الحباب قال: (نا) (^٢) (أبو) (^٣) عوانة عن عبد الحميد ابن (أبي رباح) (^٤) [الشامي عن رجل من أهل الشام عن زيد بن ثابت أنه كان يكبر من صلاة الظهر يوم النحر إلى آخر أيام التشريق يكبر في العصر (^٥).\n_________\n(^١) في [جـ، هـ]: (يزيد).\n(^٢) في [هـ، جـ]: (أنا).\n(^٣) زيادة: في [هـ، أ، ك].\n(^٤) في [هـ]: (رياح)، [أ، س، ط]: (رباح) بدون (أبي).\n(^٥) مجهول؛ لجهالة عبد الحميد.","vol":"4","page":210},{"text":"٥٧٥٥ - حدثنا عفان قال: (أنا) (^١) أبو عوانة عن (^٢) عبد الحميد بن (أبي) (^٣) (رياح) (^٤)] (^٥) قال: حدثني رجل من أهل الشام عن زيد بن ثابت أنه كان يكبر من صلاة الظهر من يوم النحر إلى صلاة العصر من آخر أيام التشريق (^٦).\n_________\n(^١) ورد في [جـ]: (نا)، وفي [ك، ز]: (ثنا).\n(^٢) زيادة: في [ك] (أبي).\n(^٣) سقط في [ز، ك]: (أبي).\n(^٤) في [أ، ط، هـ]: (رياح)\n(^٥) سقط ما بين المعكوفين من: [أ].\n(^٦) مجهول.","vol":"4","page":210},{"text":"٥٧٥٦ - حدثنا سهل بن يوسف عن حميد قال: كان عمر بن عبد العزيز يكبر تكبير العيد من صلاة الظهر يوم النحر إلى آخر أيام التشريق.","vol":"4","page":210},{"text":"٥٧٥٧ - حدثنا وكيع عن شريك عن خصيف عن عكرمة عن ابن عباس (أنه) (^١) كان يكبر (من) (^٢) صلاة الظهر يوم (النحر) (^٣) إلى صلاة العصر من آخر أيام التشريق (^٤).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [جـ، ك].\n(^٣) في [أ]: (عرفة).\n(^٤) ضعيف؛ لحال خصيف.","vol":"4","page":211},{"text":"٥٧٥٨ - حدثنا وكيع عن العمري عن نافع عن ابن عمر أنه كان يكبر من صلاة الظهر يوم النحر إلى صلاة العصر من يوم النفر، يعني الأول (^١).\n_________\n(^١) ضعيف؛ العمري ضعيف.","vol":"4","page":211},{"text":"٥٧٥٩ - حدثنا وكيع عن سفيان عن عبد الكريم عن سعيد بن جبير قال: يكبر من صلاة الظهر (يوم النحر) (^١) إلى آخر أيام التشريق.\n_________\n(^١) سقط من: [أ].","vol":"4","page":211},{"text":"٥٧٦٠ - حدثنا مالك بن إسماعيل قال: حدثنا زهير قال: حدثنا طارق أنه حفظ من قيس بن أبي حازم تكبير أيام التشريق (حين) (^١) صلى العصر يكبّر بعدها.\n_________\n(^١) في [أ، ك]: (حتى).","vol":"4","page":211},{"text":"٥٧٦١ - حدثنا (ابن مهدي عن سفيان عن عاصم أن أبا وائل كان يكبر من يوم عرفة من صلاة الصبح) (^١) إلى صلاة الظهر يعني من يوم النحر.\n_________\n(^١) في [هـ]: بياض.","vol":"4","page":211},{"text":"٥٧٦٢ - حدثنا عبد الأعلى عن برد عن مكحول أنه كان يكبر (في أيام التشريق في صلاة الظهر يوم عرفة إلى صلاة الفجر من آخر) (^١) أيام التشريق.\n_________\n(^١) زيادة من [أ، جـ، ك]: (ما بين القوسين).","vol":"4","page":211},{"text":"٥٧٦٣ - حدثنا جعفر بن عون عن سلمة بن نبيط عن الضحاك: أنه كان يكبر من صلاة الفجر يوم عرفة إلى صلاة العصر من آخر أيام التشريق.","vol":"4","page":212},{"text":"٥٧٦٤ - حدثنا يحيى بن سعيد القطان عن أبي بكار عن عكرمة عن ابن عباس أنه كان يكبر من صلاة الفجر يوم عرفة إلى آخر أيام التشريق لا يكبر في المغرب (^١): اللَّه أكبر كبيرا، اللَّه أكبر كبيرا، اللَّه أكبر وأجلّ، (اللَّه) (^٢) أكبر وللَّه الحمد (^٣).\n_________\n(^١) في [هـ]: زيادة (يقول).\n(^٢) سقط من: [أ].\n(^٣) صحيح، أخرجه مسدد كما في المطالب (٧٥٧)، والحاكم ١/ ٢٩٩، والبيهقي ٣/ ٣١٤، والدارقطني ٢/ ٥١.","vol":"4","page":212},{"text":"٥٧٦٥ - حدثنا يزيد بن هارون قال: نا ابن أبي ذئب عن الزهري أن رسول اللَّه -ﷺ- كان يكبر من صلاة الظهر يوم عرفة إلى صلاة (الظهر من) (^١) آخر أيام التشريق (^٢).\n_________\n(^١) في [أ]: (الظهر إلى)، وفي [ط، هـ]: (العصر من).\n(^٢) مرسل.","vol":"4","page":212},{"text":"٥٧٦٦ - حدثنا يزيد بن هارون عن حميد أن الحسن كان يكبر من صلاة الظهر يوم النحر إلى صلاة (الظهر) (^١) من النفر الأول.\n_________\n(^١) في [ط، هـ]: (العصر).","vol":"4","page":212},{"text":"٥٧٦٧ - حدثنا عبيدة بن حميد عن منصور عن إبراهيم -وقال غيره عن يزيد ابن أوس- عن علقمة أنه كان يكبر يوم عرفة (من) (^١) صلاة الفجر حتى صلاة العصر من يوم النحر.\n_________\n(^١) سقط من: [أ، جـ، ز، ك].","vol":"4","page":212},{"text":"<span data-type='title' id=toc-781>[٧] كيف يكبر يوم عرفة</span>","vol":"4","page":213},{"text":"٥٧٦٨ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: كانوا يكبرون يوم عرفة وأحدهم مستقبل القبلة في دبر الصلاة: اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه، واللَّه أكبر، اللَّه أكبر، وللَّه الحمد.","vol":"4","page":213},{"text":"٥٧٦٩ - حدثنا وكيع عن حسن بن صالح عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه أنه كان يكبر أيام التشريق: اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه، واللَّه أكبر، (اللَّه أكبر) (^١) وللَّه الحمد (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح.","vol":"4","page":213},{"text":"٥٧٧٠ - حدثنا أبو الأحوص عن أبي إسحاق عن الأسود عن (عبد اللَّه) (^١) أنه كان يكبّر من صلاة الفجر يوم عرفة إلى صلاة العصر من يوم النحر فذكر مثل حديث وكيع (^٢).\n_________\n(^١) في [أ]: (عبيد اللَّه).\n(^٢) صحيح.","vol":"4","page":213},{"text":"٥٧٧١ - حدثنا (يزيد) (^١) بن هارون قال: حدثنا شريك قال: قلت لأبي إسحاق: كيف كان (تكبير) (^٢) علي وعبد اللَّه؟ قال: كانا يقولان: اللَّه أكبر، اللَّه أكبر، لا إله إلا اللَّه، واللَّه أكبر، اللَّه أكبر، وللَّه الحمد (^٣).\n_________\n(^١) في [أ] سقط: (يزيد).\n(^٢) في [أ، هـ]: (يكبر).\n(^٣) منقطع؛ أبو إسحاق لا يروي عنهما.","vol":"4","page":213},{"text":"٥٧٧٢ - حدثنا يزيد بن هارون قال (^١) (نا) (^٢) حميد أن الحسن كان يكبّر: اللَّه أكبر، اللَّه أكبر، ثلاث مرات.\n_________\n(^١) في [أ]: زيادة (يزيد بن هارون قال).\n(^٢) في [ك]: (ثنا)، وفي [جـ]: (أنا).","vol":"4","page":214},{"text":"٥٧٧٣ - حدثنا يحيى بن سعيد عن أبي بكار عن عكرمة عن ابن عباس أنه كان يقول: اللَّه أكبر كبيرا، اللَّه أكبر كبيرا، اللَّه أكبر وأجلّ، اللَّه أكبر وللَّه الحمد (^١).\n_________\n(^١) صحيح؛ وتقدم برقم [٥٧٦١].","vol":"4","page":214},{"text":"<span data-type='title' id=toc-782>[٨] من قال: ليس في العيدين أذان ولا إقامة</span>","vol":"4","page":214},{"text":"٥٧٧٤ - حدثنا أبو بكر قال حدثنا أبو الأحوص عن سماك عن جابر بن سمرة قال: صليت مع النبي -ﷺ- العيدين غير مرة ولا مرتين بغير أذان ولا إقامة (^١).\n_________\n(^١) حسن؛ سماك صدوق، أخرجه مسلم (٨٨٧)، وأحمد (٢٠٨٤٧).","vol":"4","page":214},{"text":"٥٧٧٥ - حدثنا (عبدة) (^١) (عن) (^٢) عبد الملك عن عطاء عن جابر قال: شهدت النبي -ﷺ- صلى العيدين بغير أذان ولا إقامة (^٣).\n_________\n(^١) في [هـ]: (عبيدة).\n(^٢) في [هـ]: (بن).\n(^٣) صحيح، أخرجه البخاري (٩٦٠) ومسلم (٨٨٦).","vol":"4","page":214},{"text":"٥٧٧٦ - حدثنا وكيع عن ابن أبي ليلى عن عطاء عن جابر أن رسول اللَّه -ﷺ- صلى يوم العيد بغير أذان ولا إقامة (^١).\n_________\n(^١) ضعيف؛ لحال ابن أبي ليلى، أخرجه أبو نعيم في الحلية ٧/ ١٦٤، وانظر ما قبله.","vol":"4","page":214},{"text":"٥٧٧٧ - حدثنا وكيع (عن سفيان) (^١) عن عبد الرحمن بن عابس عن ابن عباس أن النبي -ﷺ- صلّى بهم يوم العيد عند دار كثير بن الصلت فصلّى قبل الخطبة ولم يذكر (أذانًا) (^٢) ولا إقامة (^٣).\n_________\n(^١) في [أ، جـ، ك]: زيادة (عن سفيان).\n(^٢) في [هـ]: (أذان).\n(^٣) صحيح، أخرجه أحمد (٢٠٠٤) وابن ماجه (١٢٧٤) وأبو داود (١١٤٧) وابن عبد البر في التمهيد (١٠/ ٢٥٢).","vol":"4","page":215},{"text":"٥٧٧٨ - حدثنا ابن مهدي عن زائدة عن سماك قال: رأيت المغيرة بن شعبة والضحاك وزيادا يصلون يوم الفطر والأضحى بلا أذان ولا إقامة (^١).\n_________\n(^١) حسن؛ سماك صدوق.","vol":"4","page":215},{"text":"٥٧٧٩ - حدثنا وكيع عن إسرائيل عن سماك عن المغيرة بن شعبة (^١) أنه صلى يوم عيد بغير أذان ولا إقامة (^٢) (^٣).\n_________\n(^١) في [أ] زيادة (الضحاك).\n(^٢) في [هـ]: (بن).\n(^٣) حسن؛ سماك صدوق.","vol":"4","page":215},{"text":"٥٧٨٠ - حدثنا عبد الأعلى عن برد عن مكحول أنه كان يقول: ليس في العيدين أذان ولا إقامة.","vol":"4","page":215},{"text":"٥٧٨١ - [حدثنا خالد بن (حيان) (^١) عن جعفر بن برقان عن عكرمة قال: ليس فيه أذان ولا إقامة] (^٢).\n_________\n(^١) في [أ]: (خباب).\n(^٢) سقط الخبر من: [س، ط، هـ].","vol":"4","page":215},{"text":"٥٧٨٢ - حدثنا يحيى بن سعيد عن ابن جريج عن عطاء أن ابن (^١) الزبير سأل ابن عباس قال: وكان الذي بينهما حسن فقال: لا تؤذن ولا تقم فلما ساء الذي بينهما أذن وأقام (^٢).\n_________\n(^١) في [هـ] زيادة: (أبي).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"4","page":216},{"text":"٥٧٨٣ - حدثنا الثقفي عن أيوب عن محمد قال: الأذان في العيد محدث.","vol":"4","page":216},{"text":"٥٧٨٤ - حدثنا وكيع عن هشام عن قتادة عن ابن المسيب قال: أول من أحدث الأذان في (العيد) (^١) معاوية (^٢).\n_________\n(^١) في [هـ]: (العيدين).\n(^٢) صحيح.","vol":"4","page":216},{"text":"٥٧٨٥ - حدثنا سلام (أبو) (^١) الأحوص عن مغيرة عن إبراهيم قال: لا أذان ولا إقامة في العيدين ولا قراءة خلف الإمام.\n_________\n(^١) في [أ، ط، هـ]: (عن أبي).","vol":"4","page":216},{"text":"٥٧٨٦ - حدثنا مروان بن معاوية عن عيسى بن المغيرة قال: قلت لأبي وائل كانوا يؤذنون (^١) في الأضحى والفطر قال: لا.\n_________\n(^١) في [أ، جـ]: (يؤذن).","vol":"4","page":216},{"text":"٥٧٨٧ - حدثنا وكيع عن إسرائيل عن جابر عن عامر والحكم قالا: الأذان يوم الأضحى والفطر بدعة.","vol":"4","page":216},{"text":"٥٧٨٨ - حدثنا ابن إدريس عن حصين قال: أول من أذن في العيد زياد.","vol":"4","page":216},{"text":"٥٧٨٩ - حدثنا عبيد اللَّه بن موسى قال: (أخبرنا) (^١) زكريا عن رجل عن\n⦗٢١٧⦘\nالشعبي عن البراء (بن عازب) (^٢) أن النبي -ﷺ- صلى يوم العيد بغير أذان ولا إقامة (^٣).\n_________\n(^١) في [جـ]: (أنا).\n(^٢) زيادة: من [أ] (ابن عازب).\n(^٣) مجهول؛ لإبهام الرجل.","vol":"4","page":216},{"text":"٥٧٩٠ - [حدثنا معتمر عن يزيد (بن) (^١) أبي زياد عمن حدثه عن علي أنه صلى يوم عيد بغير آذان ولا إقامة] (^٢) (^٣).\n_________\n(^١) تكرر في [ك].\n(^٢) سقط الخبر من: [أ، هـ].\n(^٣) مجهول.","vol":"4","page":217},{"text":"<span data-type='title' id=toc-783>[٩] من قال: الصلاة يوم العيد قبل الخطبة</span>","vol":"4","page":217},{"text":"٥٧٩١ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن عيينة قال: (نا) (^٢) أيوب قال: سمعت عطاء (قال: سمعت) (^٣) ابن عباس يقول: أشهد على رسول اللَّه -ﷺ- (لصلى) (^٤) قبل الخطبة ثم (خطب) (^٥) (^٦).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ]: (ثنا).\n(^٣) في [هـ]: (عن).\n(^٤) في [ك]: (ليصلي)، وفي [هـ]: (يصلي)، وفي [س]: (صلى).\n(^٥) في [ب، ط، هـ]: (يخطب).\n(^٦) صحيح، أخرجه البخاري (١٤٤٩) ومسلم (٨٨٤).","vol":"4","page":217},{"text":"٥٧٩٢ - حدثنا (عبدة) (^١) عن عبد الملك عن عطاء عن جابر قال: شهدت\n⦗٢١٨⦘\nالنبي -ﷺ- يوم عيد بدأ بالصلاة قبل الخطبة (^٢).\n_________\n(^١) في [هـ]: (عبيدة).\n(^٢) صحيح، أخرجه البخاري (٩٧٨) ومسلم (٨٨٥).","vol":"4","page":217},{"text":"٥٧٩٣ - حدثنا عبدة بن سليمان وأبو أسامة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أن النبي -ﷺ- وأبا بكر وعمر كانوا يصلون العيدين قبل الخطبة (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٩٦٣) ومسلم (٨٨٨).","vol":"4","page":218},{"text":"٥٧٩٤ - حدثنا وكيع عن سفيان عن عبد الرحمن بن عابس عن ابن عباس أن النبي -ﷺ- صلى بهم يوم عيد عند دار كثير بن الصلت (فصلى) (^١) بهم قبل الخطبة (^٢).\n_________\n(^١) في [أ]: (صلى).\n(^٢) صحيح، أخرجه البخاري (٩٧٩) ومسلم (٨٨٤).","vol":"4","page":218},{"text":"٥٧٩٥ - حدثنا أبو الأحوص عن منصور عن الشعبي عن البراء قال: خطبنا رسول اللَّه -ﷺ- يوم النحر بعد الصلاة (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٩٨٣) ومسلم (١٩٦١).","vol":"4","page":218},{"text":"٥٧٩٦ - حدثنا يزيد بن هارون قال أنا (^١) شعبة عن الأسود بن قيس قال: سمعت جندب بن عبد اللَّه يقول: صلّيت مع النبي -ﷺ- يوم النحر ثم خطب (^٢).\n_________\n(^١) في [أ]: (نا).\n(^٢) صحيح، أخرجه البخاري (٩٨٥) ومسلم (١٩٦٠).","vol":"4","page":218},{"text":"٥٧٩٧ - حدثنا وكيع عن سفيان عن ابن جريج عن الحسن بن مسلم عن طاوس عن ابن عباس قال: شهدت العيد مع النبي -ﷺ- ومع أبي بكر وعمر فبدؤوا بالصلاة قبل الخطبة (^١).\n_________\n(^١) صحيح؛ صرح ابن جريج بالتحديث أخرجه البخاري (٩٧٩) ومسلم (٨٨٤).","vol":"4","page":218},{"text":"٥٧٩٨ - حدثنا (ابن عينية عن الزهري عن أبي عبيد مولى ابن أزهر قال: شهدت العيد مع عمر بن الخطاب فبدأ بالصلاة قبل الخطبة) (^١)، (قال ثم) (^٢) شهدت العيد مع (عثمان) (^٣) فبدأ بالصلاة قبل الخطبة قال: وشهدته مع علي فبدأ بالصلاة قبل الخطبة (^٤).\n_________\n(^١) زيادة: من [أ، جـ، ك، ز].\n(^٢) في [أ، ك، ز] (ثم قال).\n(^٣) في [أ، ز]: (عمر بن الخطاب).\n(^٤) صحيح، أخرجه البخاري (٥٥٧٠) ومسلم (١١٣٧).","vol":"4","page":219},{"text":"٥٧٩٩ - حدثنا ابن إدريس عن حصين عن ميسرة (^١) أبي جميلة قال: شهدت العيد مع علي فلما صلى خطب قال: وكان عثمان يفعله (^٢).\n_________\n(^١) في [أ] زيادة: (عن).\n(^٢) حسن؛ ميسرة صدوق.","vol":"4","page":219},{"text":"٥٨٠٠ - حدثنا يحيى بن سعيد عن (ابن) (^١) جريج عن عطاء أن ابن الزبير سأل ابن عباس قال: كيف أصنع في هذا اليوم يوم عيد وكان الذي بينهما حسن فقال: لا تؤذن ولا تقم وصلِّ قبل الخطبة فلما ساء الذي بينهما أذن وأقام وخطب قبل الصلاة (^٢).\n_________\n(^١) في [هـ]: (أبي).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"4","page":219},{"text":"٥٨٠١ - حدثنا أبو خالد الأحمر عن حميد (عن) (^١) أنس قال: كانت الصلاة في العيدين قبل الخطبة (^٢).\n_________\n(^١) في [هـ]: (بن).\n(^٢) حسن؛ أبو خالد صدوق، أخرجه ابن منبع كما في المطالب (٧٦٣).","vol":"4","page":219},{"text":"٥٨٠٢ - حدثنا جرير عن مغيرة عن (شباك) (^١) عن إبراهيم قال: كان الإمام يوم العيد يبدأ فيصلي ثم يركب بعيره فيخطب قدر ما يرجع النساء.\n_________\n(^١) في [أ، جـ، ك]: (شباك)، وفي [هـ، ز] (سماك).","vol":"4","page":220},{"text":"٥٨٠٣ - حدثنا وكيع عن العلاء بن عبد الكريم قال: سمعت أبا البختري يوم (العيد) (^١) وسمع رجلا يقول الصلاة قبل الخطبة فقال: السنّة ورب الكعبة (^٢).\n_________\n(^١) في [ط، هـ]: (عيد).\n(^٢) مرسل؛ أبو البختري تابعي.","vol":"4","page":220},{"text":"٥٨٠٤ - حدثنا كثير (بن) (^١) هشام عن جعفر بن برقان عن أبي حمزة مولى يزيد بن المهلب أن مطر بن ناجية (^٢) سأل سعيد بن جبير عن الصلاة يوم الأضحى ويوم الفطر (فأمره) (^٣) أن يصلي قبل الخطبة فاستنكر الناس ذلك فقال سعيد: هي واللَّه معروفة (هي واللَّه معروفة) (^٤).\n_________\n(^١) في [أ]: (عن).\n(^٢) في [أ]: (ناحية)، وفي [ك]: (ناخية).\n(^٣) في [ط، هـ]: (فأمر).\n(^٤) سقط من: [أ].","vol":"4","page":220},{"text":"٥٨٠٥ - حدثنا أبو بكر بن عياش عن يزيد (عن) (^١) ابن أبي ليلى قال: صلّى بنا علي العيد ثم خطب على راحلة (^٢) (^٣).\n_________\n(^١) سقط من: [أ، جـ، ك، هـ].\n(^٢) في [أ، جـ، ك، ز]: (راحلته).\n(^٣) ضعيف؛ لحال يزيد.","vol":"4","page":220},{"text":"<span data-type='title' id=toc-784>[١٠] من رخص أن يخطب قبل الصلاة</span>","vol":"4","page":221},{"text":"٥٨٠٦ - حدثنا أبو بكر قال حدثنا عبدة بن سليمان عن يحيى بن سعيد عن يوسف بن عبد اللَّه بن سلام قال: كان الناس يبدؤون بالصلاة ثم يثنون بالخطبة حتى إذا كان عمر وكثر الناس في زمانه فكان إذا ذهب (ليخطب) (^١) ذهب (جفاة) (^٢) الناس فلما رأى ذلك عمر بدأ بالخطبة حتى ختم بالصلاة (^٣).\n_________\n(^١) في [س، هـ]: (يخطب).\n(^٢) في [أ]: (جفاء)، وفي [ط، هـ]: (حفاة).\n(^٣) صحيح.","vol":"4","page":221},{"text":"٥٨٠٧ - حدثنا ابن نمير عن الأعمش عن إسماعيل بن رجاء عن أبيه قال: أخرج مروان المنبر (وبدأ) (^١) بالخطبة قبل الصلاة فقام إليه رجل فقال: يا مروان خالفت السنة أخرجت المنبر ولم يكن يخرج وبدأت بالخطبة قبل الصلاة فقال أبو سعيد: من هذا؟ قالوا: فلان (فقال) (^٢): أما هذا فقد قضى ما عليه (^٣).\n_________\n(^١) في [أ]: (وأبدأ).\n(^٢) في [أ، ك]: (قال).\n(^٣) صحيح، رجاء ثقه، أخرجه مسلم (٤٩) وأحمد (١١٤٩٢).","vol":"4","page":221},{"text":"٥٨٠٨ - حدثنا وكيع عن سفيان عن قيس بن مسلم عن طارق بن شهاب قال: أول من بدأ بالخطبة يوم العيد قبل الصلاة مروان فقام إليه رجل فقال: الصلاة قبل الخطبة فقال: ترك ما هنالك فقال أبو سعيد: أما هذا فقد قضى ما عليه (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٤٩) وأحمد (١١٤٦٠).","vol":"4","page":221},{"text":"<span data-type='title' id=toc-785>[١١] (في) (^١) الكلام يوم العيد والإمام يخطب</span>\n_________\n(^١) في [أ، جـ، ك] زيادة: (في).","vol":"4","page":222},{"text":"٥٨٠٩ - حدثنا أبو بكر (^١) قال حدثنا هشيم قال: (أنا) (^٢) يونس عن الحسن أنه كان يكره الكلام والإمام يخطب يوم العيد (^٣).\n_________\n(^١) في [أ]: زيادة (وكيع قال حدثنا عبد اللَّه بن عبد الرحمن بن علي الطائفي).\n(^٢) في [أ، ك، ز]. (نا).\n(^٣) في [جـ]: (العيدين).","vol":"4","page":222},{"text":"٥٨١٠ - حدثنا وكيع عن سفيان عن ابن جريج عن عطاء أنه كرهه.","vol":"4","page":222},{"text":"٥٨١١ - حدثنا وكيع عن أبي عوانة عن مغيرة عن إبراهيم أنه كرهه.","vol":"4","page":222},{"text":"٥٨١٢ - حدثنا وكيع عن سفيان عن أبي الهيثم عن إبراهيم قال: خرجت معه يوم عيد فلما خطب الإمام سكت.","vol":"4","page":222},{"text":"٥٨١٣ - حدثنا أبو بكر قال حدثنا ابن نمير عن سفيان عن أبي إسحاق قال: قلت له: (تكره) (^١) الكلام في العيد والإمام يخطب؟ قال: نعم.\n_________\n(^١) في [أ]: (يكره).","vol":"4","page":222},{"text":"٥٨١٤ - حدثنا أبو بكر قال حدثنا معاذ بن معاذ عن شعبة قال: كلمني الحكم ابن (عتيبة) (^١) في يوم عيد والإمام يخطب.\n_________\n(^١) في [أ، هـ]: (عيينة).","vol":"4","page":222},{"text":"<span data-type='title' id=toc-786>[١٢] في التكبير في العيدين واختلافهم فيه </span>(^١)\n_________\n(^١) قال أبو حنيفة: يكبر خمسًا في الأولى وثلاثًا في الثانية، وقال مالك وأحمد: يكبر سبعًا في الأولى منها تكبيرة الإحرام، وخمسًا في الثانية بدون تكبيرة الانتقال، وقال الشافعي: يكبر في الأولى ثماني تكبيرات وفي الثانية خمسًا، ولعل قول مالك وأحمد أرجح.","vol":"4","page":223},{"text":"٥٨١٥ - حدثنا أبو بكر قال حدثنا وكيع قال حدثنا عبد اللَّه بن عبد الرحمن بن يعلى الطائفي عن عمرو بن شعيب عن أبيه عن جده أن النبي -ﷺ- كبر في عيد ثنتي عشرة تكبيرة (سبعا) (^١) في (الأولى) (^٢) وخمسا في (الآخرة) (^٣) (^٤).\n_________\n(^١) في [أ، ك، ز]: (سبعٌ).\n(^٢) في [أ، ك، ز]: (الأول).\n(^٣) في [أ]: (الأخرى).\n(^٤) حسن؛ عبد اللَّه وشعيب صدوقان، أخرجه أحمد (٦٦٨٨) وأبو داود (١١٥٢) وعبد الرزاق (٥٦٧٧) والطحاوي ٤/ ٣٤٣، وابن ماجه (١٢٧٨) وابن الجارود (٢٦٢) والدارقطني ٢/ ٤٧، والبيهقي ٣/ ٢٨٥، والغريابي في أحكام العيدين (١٣٥).","vol":"4","page":223},{"text":"٥٨١٦ - حدثنا زيد بن حباب قال: حدثنا عبد الرحمن بن ثوبان عن أبيه عن مكحول، قال: حدثني أبو عائشة وكان جليسا لأبي هريرة قال: شهدت سعيد بن العاص ودعا (أبا) (^١) موسى الأشعري وحذيفة (فسألهما) (^٢) عن التكبير في العيدين فقال أبو موسى: كان رسول اللَّه -ﷺ- يكبّر في (العيد) (^٣) كما يكبّر على الجنازة قال: وصدقه حذيفة، قال: فقال أبو موسى (^٤): وكذلك كنت أصلّي بأهل البصرة وأنا\n⦗٢٢٤⦘\nعليها، قال أبو عائشة: وأنا حاضر ذلك فما (نسيت) (^٥) قوله أربعا كالتكبير على الجنازة (^٦).\n_________\n(^١) في [أ]: (أبو).\n(^٢) في [أ]: (فسألتهما)، وكذا في [ك].\n(^٣) في [جـ]: (العيدين)؛ ويحسن أن يكون بعدها كلمة: (أربعًا) كما أشير إليه في آخر الخبر، وكما ورد في مصادر التخريج.\n(^٤) زيادة: في [أ] (كان رسول اللَّه -ﷺ-).\n(^٥) في [هـ]: (شئت).\n(^٦) مجهول؛ أبو عائشة مجهول، أخرجه أحمد (١٩٧٣٤)، وأبو داود (١٥٣)، والبيهقي ٣/ ٢٨٩، والطحاوي ٤/ ٣٤٥.","vol":"4","page":223},{"text":"٥٨١٧ - حدثنا هشيم عن ابن عون عن مكحول قال: أخبرني من شهد سعيد بن العاص أرسل إلى أربعة نفر من أصحاب الشجرة فسألهم عن التكبير في العيد فقالوا: ثمان تكبيرات قال: فذكرت ذلك لابن سيرين فقال: صدق ولكنه أغفل تكبيرة فاتحة الصلاة (^١).\n_________\n(^١) مجهول.","vol":"4","page":224},{"text":"٥٨١٨ - حدثنا هشيم قال أخبرنا (^١) مجالد عن الشعبي عن مسروق قال: كان عبد اللَّه يعلمنا التكبير في العيدين تسع تكبيرات خمس في الأولى وأربع في الآخرة ويوالي بين القراءتين (^٢).\n_________\n(^١) في [أ، جـ، ك، ز] (أنا).\n(^٢) ضعيف؛ لحال مجالد.","vol":"4","page":224},{"text":"٥٨١٩ - حدثنا وكيع عن محل عن إبراهيم.","vol":"4","page":224},{"text":"٥٨٢٠ - (و) (^١) عن إسماعيل عن الشعبي عن عبد اللَّه أنه كان يكبر في الفطر والأضحى تسعا تسعا خمسا في الأولى وأربعا في الآخرة ويوالي بين القراءتين (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) منقطع؛ إبراهيم والشعبي لا يرويان عن ابن مسعود.","vol":"4","page":224},{"text":"٥٨٢١ - حدثنا وكيع عن سفيان عن أبي إسحاق عن عبد اللَّه بن أبي موسى (^١).\n_________\n(^١) مجهول؛ عبد اللَّه بن أبى موسى مجهول.","vol":"4","page":225},{"text":"٥٨٢٢ - وعن حماد عن إبراهيم أن أميرا من أمراء الكوفة قال: سفيان أحدهما: سعيد بن العاص وقال الآخر: الوليد بن عقبة بعث إلى عبد اللَّه بن مسعود وحذيفة بن اليمان وعبد اللَّه بن قيس فقال: إن هذا العيد قد حضر فما ترون؟ فأسندوا أمرهم إلى عبد اللَّه فقال: (يكبر) (^١) تسعا: تكبيرة (يفتتح) (^٢) بها الصلاة ثم (يكبر) (^٣) (ثلاثًا) (^٤)، ثم (يقرأ) (^٥) سورة ثم (يكبر) (^٦) ثم (يركع) (^٧)، ثم يقوم فيقرأ سورة ثم يكبر أربعا (يركع) (^٨) بأحداهن (^٩).\n_________\n(^١) في [ك]: (تكبر).\n(^٢) في [ك]: تفتتح).\n(^٣) في [ك]: (تكبر).\n(^٤) في [أ، ب]: (أربعًا).\n(^٥) في [ك]: (تقرأ).\n(^٦) في [ك]: (تكبر).\n(^٧) في [ك]: (تركع).\n(^٨) في [ك]: (تركع).\n(^٩) منقطع؛ إبراهيم لا يروي عن ابن مسعود ومن معه من الصحابة.","vol":"4","page":225},{"text":"٥٨٢٣ - حدثنا وكيع قال حدثنا سفيان عن أبي إسحاق عن الحارث (^١) عن علي أنه كان يكبر في الفطر إحدى عشرة (^٢): ستا في الأولى وخمسا في الآخرة يبدأ\n⦗٢٢٦⦘\nبالقراءة في الركعتين، وخمسًا في الأضحى: ثلاثًا في الأولى وثنتين في الآخرة يبدأ بالقراءة في الركعتين (^٣).\n_________\n(^١) في حاشية [أ] (الحارث هو المعروف بالأعور الضعيف).\n(^٢) في [هـ]: زيادة (تكبيرة).\n(^٣) ضعيف؛ لضعف الحارث.","vol":"4","page":225},{"text":"٥٨٢٤ - حدثنا هشيم عن حجاج وعبد الملك عن عطاء عن ابن عباس أنه كان يكبر ثلاث عشرة تكبيرة (^١).\n_________\n(^١) صحيح؛ صرح هشيم بالتحديث عن الطحاوي، أخرجه الطحاوي (٢/ ٣٤٧) والفريابي في أحكام العيدين (١٧٨).","vol":"4","page":226},{"text":"٥٨٢٥ - حدثنا وكيع عن ابن جريج عن عطاء (أن) (^١) ابن عباس كبر في عيد ثلاث عشرة: سبعا في الأولى، وستا في الآخرة (^٢).\n_________\n(^١) في [ب] (عن).\n(^٢) صحيح، أخرجه عبد الرزأق ٣/ ٢٩١، وبنحوه مسدد كما في المطالب (٧٦٤) والحارث (٧٦٤/ مطالب) والبيهقي ٢/ ٢٨٨، والفريابي في أحكام العيدين (١٧٩) وصرح ابن جريج عنده (بالتحديث).","vol":"4","page":226},{"text":"٥٨٢٦ - حدثنا ابن إدريس عن عبيد اللَّه عن نافع عن أبي هريرة قال: كان يكبر في الأولى سبع تكبيرات وفي الثانية خمسا كلهن قبل القراءة (^١).\n_________\n(^١) صحيح.","vol":"4","page":226},{"text":"٥٨٢٧ - حدثنا ابن إدريس عن ابن جريج عن عطاء عن ابن عباس أنه كان يكبر في العيد في الأولى سبع تكبيرات بتكبيرة الافتتاح وفي الآخرة ستا بتكبيرة الركعة كلهن قبل القراءة (^١).\n_________\n(^١) صحيح؛ وانظر رقم [٥٨٢٥].","vol":"4","page":226},{"text":"٥٨٢٨ - حدثنا هشيم عن أشعث عن كردوس عن ابن عباس قال: لما كان ليلة العيد أرسل الوليد بن عقبة إلى ابن مسعود وأبي مسعود وحذيفة والأشعري\n⦗٢٢٧⦘\nفقال لهم: إن العيد غدا فكيف التكبير؟ فقال عبد اللَّه: [تقوم فتكبر أربع تكبيرات وتقرأ بفاتحة الكتاب وسورة من المفصل ليس من طوالها ولا من قصارها ثم تركع، ثم تقوم فتقرأ فإذا فرغت من القراءة كبرت أربع تكبيرات (ثم) (^١) تركع] (^٢) بالرابعة (^٣).\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) في [أ، ب، هـ]: جميع الأفعال بين المعكوفين بياء الغائب.\n(^٣) ضعيف؛ لحال أشعث، كردوس وهو الثعلبي صدوق.","vol":"4","page":226},{"text":"٥٨٢٩ - حدثنا يزيد بن هارون عن (المسعودي) (^١) عن (معبد) (^٢) بن خالد عن كردوس قال: قدم سعيد بن العاص في ذي الحجة فأرسل إلى عبد اللَّه وحذيفة وأبي مسعود الأنصاري وأبي موسى الأشعري فسألهم عن التكبير (في العيد) (^٣) فأسندوا أمرهم إلى عبد اللَّه فقال عبد اللَّه: [(يقوم) (^٤) (فيكبر) (^٥) ثم (يكبر) (^٦) ثم يكبر (ثم يكبر) (^٧) فيقرأ ثم (يكبر) (^٨) و(يركع) (^٩)] (^١٠) ويقوم فيقرأ ثم (يكبر) (^١١) ثم\n⦗٢٢٨⦘\n(يكبر) (^١٢) ثم (يكبر) (^١٣) (ثم يكبر) (^١٤) الرابعة ثم يركع (^١٥) (^١٦).\n_________\n(^١) في [هـ]: (المسوري).\n(^٢) في [أ، ب]: (سعيد).\n(^٣) في [أ، ب، ك] زيادة: (في العيد).\n(^٤) في [ب]: (نقوم).\n(^٥) في [ب]: (تكبر).\n(^٦) في [ب]: (تكبر).\n(^٧) زيادة: في [ب، جـ، ك] (ثم يكبر).\n(^٨) في [ب]: (تكبر).\n(^٩) في [ب]: (تركع).\n(^١٠) سقط ما بين المعكوفين من: [أ، ز].\n(^١١) في [ب]: (تكبر).\n(^١٢) في [ب]: (تكبر).\n(^١٣) في [ب]: (تكبر).\n(^١٤) سقط من: [جـ].\n(^١٥) في [ب]: (تركع).\n(^١٦) ضعيف؛ روى يزيد عن المسعودي بعد اختلاطه.","vol":"4","page":227},{"text":"٥٨٣٠ - حدثنا (أبو) (^١) أسامة عن سعيد بن أبي عروبة عن قتادة عن جابر بن عبد اللَّه وسعيد (^٢) بن المسيب قالا: تسع تكبيرات ويوالي بين القراءتين (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ]: (سعد).\n(^٣) صحيح.","vol":"4","page":228},{"text":"٥٨٣١ - حدثنا هشيم (قال) (^١) أخبرنا خالد عن عبد اللَّه بن الحارث (قال) (^٢): صلى بنا ابن عباس يوم عيد (فكبر) (^٣) تسع تكبيرات: خمسا في الأولى وأربعا في الآخرة (ووالى) (^٤) بين القراءتين (^٥) (^٦).\n_________\n(^١) في [جـ]: تكرر.\n(^٢) في [أ، ب]: (قالا).\n(^٣) في [أ]: (كبر).\n(^٤) في [س، هـ]: (وإلى).\n(^٥) في [أ، ب، جـ، ز]: (القراتين).\n(^٦) صحيح، أخرجه الطحاوي ٢/ ٤٠١.","vol":"4","page":228},{"text":"٥٨٣٢ - حدثنا هشيم قال (أنا) (^١) داود عن الشعبي قال: أرسل زياد إلى مسروق إنا (يشغلنا) (^٢) أشغال فكيف التكبير في العيدين؟ قال: تسع تكبيرات قال:\n⦗٢٢٩⦘\nخمسًا في الأولى وأربعا في الآخرة (ووال) (^٣) بين القراءتين.\n_________\n(^١) في [أ، ب، ك، ز]: (نا).\n(^٢) في [أ]: (شغلتنا)، وفي [ط]: (تشغلنا).\n(^٣) في [أ، جـ، ك، هـ]: (ووالي).","vol":"4","page":228},{"text":"٥٨٣٣ - حدثنا غندر وابن مهدي عن شعبة عن منصور عن إبراهيم عن الأسود ومسروق أنهما كانا يكبران في العيد تسع (^١) [تكبيرات.\n_________\n(^١) في [أ]: (تسعًا).","vol":"4","page":229},{"text":"٥٨٣٤ - حدثنا يحيى بن سعيد عن أشعث عن محمد بن سيرين عن أنس أنه كان يكبّر في العيد تسعا] (^١) فذكر مثل حديث عبد اللَّه (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح؛ أشعث هو ابن عبد اللَّه الحداني ثقة.","vol":"4","page":229},{"text":"٥٨٣٥ - حدثنا إسحاق الأزرق عن الأعمش عن إبراهيم أن أصحاب عبد اللَّه كانوا يكبرون في (العيدين) (^١) تسع تكبيرات.\n_________\n(^١) في [ط، هـ]: (العيد).","vol":"4","page":229},{"text":"٥٨٣٦ - [حدثنا الثقفي عن خالد عن (أبي) (^١) قلابة قال: التكبير في العيدين تسع تسع] (^٢).\n_________\n(^١) في [هـ]: (ابن).\n(^٢) سقط من: [أ، ب].","vol":"4","page":229},{"text":"٥٨٣٧ - حدثنا شريك عن جابر عن (أبي) (^١) جعفر أنه كان (يفتي) (^٢) (بقول) (^٣) عبد اللَّه في التكبير في العيدين (^٤).\n_________\n(^١) في [أ، ب، جـ، ك]: (أبي)، وفي [هـ، ز]: (ابن).\n(^٢) في [أ، ب، ك، ز]: (يعني).\n(^٣) في [ب، ك]: (يقول).\n(^٤) ضعيف؛ لضعف جابر الجعفي.","vol":"4","page":229},{"text":"٥٨٣٨ - حدثنا عبد الأعلى عن برد عن مكحول أنه قال: التكبير في الأضحى والفطر سبع وخمس في العيدين كلاهما قبل القراءة، لا (توال) (^١) بين القراءتين.\n_________\n(^١) في [أ، ب، ك]: (يوالي).","vol":"4","page":230},{"text":"٥٨٣٩ - حدثنا إسحاق الأزرق عن هشام عن الحسن ومحمد أنهما كانا يكبران تسع تكبيرات.","vol":"4","page":230},{"text":"٥٨٤٠ - حدثنا معتمر بن سليمان عن إسحاق بن سويد عن يحيى بن يعمر: (في العيدين) (^١): في إحداهما تسع تكبيرات وفي الآخرة إحدى عشرة.\n_________\n(^١) في [أ، ب، جـ، ك] زيادة: (العيدين).","vol":"4","page":230},{"text":"٥٨٤١ - حدثنا جعفر بن عون عن الإفريقي عن عبد الرحمن بن رافع أن عمر ابن الخطاب كان يكبر في العيدين (ثنتي) (^١) عشرة: سبعا في الأولى وخمسا في الآخرة (^٢).\n_________\n(^١) في [هـ]: (ثنتا).\n(^٢) ضعيف منقطع؛ لحال الإفريقي، وعبد الرحمن بن رافع الذي لم يدرك عمر.","vol":"4","page":230},{"text":"٥٨٤٢ - حدثنا عمر بن هارون عن عبد العزيز بن عمر عن أبيه أنه كان يكبر في العيد (سبعًا وخمسًا) (^١) سبعًا في الأولى وخمسا في الآخرة.\n_________\n(^١) زيادة: في [أ، ب، ك، جـ، ز].","vol":"4","page":230},{"text":"٥٨٤٣ - حدثنا خالد بن (مخلد) (^١) قال: أنا (^٢) إبراهيم بن إسماعيل بن أبي (حبيبة) (^٣) «نا) (^٤) داود) (^٥) بن الحصين عن أبي سفيان عن أبي سعيد الخدري قال:\n⦗٢٣١⦘\nالتكبير في العيدين سبع وخمس، سبع في الأولى قبل القراءة وخمس في الآخرة قبل القراءة (^٦).\n_________\n(^١) في [هـ]: (مجلز).\n(^٢) في [أ، ب، ك]: (ثنا)، وفي [جـ]: (نا).\n(^٣) في [أ، ب]: (جهينة).\n(^٤) في [أ، جـ]: (قال أنا)، وفي [هـ]: (عن)، وفي [ز]: (ثنا).\n(^٥) سقط من: [هـ].\n(^٦) حسن؛ خالد صدوق.","vol":"4","page":230},{"text":"٥٨٤٤ - حدثنا خالد بن (مخلد) (^١) قال نا نافع بن أبي نعيم قال: سمعت نافعا قال: قال عبد اللَّه بن عمر: (التكبير في العيدين) (^٢) سبع وخمس (^٣).\n_________\n(^١) في [هـ]: ورد (مجلز).\n(^٢) سقط في [أ]: (التكبير في العيدين).\n(^٣) حسن؛ خالد ونافع صدوقان.","vol":"4","page":231},{"text":"٥٨٤٥ - (حدثنا أبو بكر) (^١) قال (نا) (^٢) خالد بن (مخلد) (^٣) قال: (نا) (^٤) محمد ابن هلال قال: سمعت سالم بن عبد اللَّه وعبيد اللَّه بن عبد اللَّه يأمران عبد الرحمن بن الضحاك يوم الفطر وكان على المدينة أن يكبّر في أول ركعة سبعا ثم يقرأ (بـ) (^٥) ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ وفي الآخرة خمسا ثم يقرأ: ﴿(اقْرَأْ) (^٦) بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ك]: (ثنا).\n(^٣) في [هـ]: (مجلز).\n(^٤) في [ب، جـ]: (ثنا).\n(^٥) سقط من: [أ].\n(^٦) سقط من: [جـ].","vol":"4","page":231},{"text":"٥٨٤٦ - حدثنا خالد بن (مخلد) (^١) قال: نا ثابت بن قيس (قال) (^٢): صليت\n⦗٢٣٢⦘\nخلف عمر بن عبد العريز الفطر فكبر في الأولى سبعا قبل القراءة وفي الثانية خمسا قبل القراءة.\n_________\n(^١) في [هـ]: (مجلز).\n(^٢) في [أ]: (قل).","vol":"4","page":231},{"text":"٥٨٤٧ - حدثنا يزيد بن هارون قال أنا حميد عن عمار بن أبي عمار أن ابن عباس (^١) كبر في عيد ثنتى عشرة تكبيرة سبعا في الأولى وخمسا في الآخرة (^٢).\n_________\n(^١) في [أ] زيادة: (كبر).\n(^٢) حسن؛ عمار صدوق.","vol":"4","page":232},{"text":"٥٨٤٨ - حدثنا إسحاق بن منصور قال نا أبو (كدينة) (^١) عن الشيباني عن الشعبي والمسيب قالا: الصلاة يوم العيدين تسع تكبيرات خمس في الأولى وأربع في الآخرة ليس بين القراءتين تكبيرة.\n_________\n(^١) في [أ، ب]: (كريبة)، وفي [جـ، ك]: (كرينة)، وفي [هـ]: (لدينة).","vol":"4","page":232},{"text":"<span data-type='title' id=toc-787>[١٣] ما يقرأ به في العيد</span>","vol":"4","page":232},{"text":"٥٨٤٩ - حدثنا أبو بكر قال نا سفيان بن عيينة قال: نا (ضمرة) (^١) بن سعيد قال: سمعت عبيد اللَّه بن عبد اللَّه بن (عتبة) (^٢) يقول: خرج عمر يوم عيد فسأل أبا واقد الليثي (^٣) بأي شيء قرأ رسول اللَّه -ﷺ- في هذا اليوم قال: بـ (ق) و(اقتربت) (^٤).\n_________\n(^١) في [هـ]: (حمزة).\n(^٢) في [هـ]: (عيينة).\n(^٣) زيادة في [أ]: (فسأل).\n(^٤) صحيح؛ صرح عبيد اللَّه بسماعه من أبي واقد، أخرجه مسلم (٨٩١) وأحمد (٢١٨٩٦) و(٢١٩١١).","vol":"4","page":232},{"text":"٥٨٥٠ - حدثنا جرير بن عبد الحميد عن إبراهيم بن محمد بن المنتشر عن أبيه عن حبيب بن (سالم) (^١) عن النعمان بن بشير أن رسول اللَّه -ﷺ- كان يقرأ في العيدين والجمعة ﴿هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ﴾ و﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ وإذا اجتمع العيدان في يوم قرأ بهما (فيهما) (^٢) (^٣).\n_________\n(^١) في [هـ]: (ثابت).\n(^٢) سقط من: [جـ، ط، هـ].\n(^٣) صحيح، أخرجه مسلم (٨٧٨) وأحمد (١٨٤٠٩).","vol":"4","page":233},{"text":"٥٨٥١ - حدثنا وكيع بن الجراح عن سفيان (عن معبد) (^١) بن خالد (عن زيد) (^٢) بن عقبة عن سمرة بن جندب أن رسول اللَّه -ﷺ- كان يقرأ في العيدين [﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ﴾ (^٣).\n_________\n(^١) في [أ، ب]: (ابن معبد)، وفي [ك، ز، جـ]: (عن معبد)، وفي [هـ]: (عن سعيد).\n(^٢) في [أ، ب، جـ]: (بن زيد)، وفي [هـ]: (عن زائد).\n(^٣) صحيح، أخرجه أحمد (٢٠٢١٧) والنسائي في الكبرى (١٧٧٤) والبيهقي ٣/ ٢٩٤، والطحاوي ١/ ٤١٣، والطبراني (٦٧٧٤) وابن حزم في المحلى ٥/ ٨٢، وأبو نعيم في الحلية ١٠/ ٢٩، والخطيب (١٢/ ١٣٦).","vol":"4","page":233},{"text":"٥٨٥٢ - حدثنا يزيد بن هارون عن حجاج عن معبد بن خالد عن زيد بن عقبة (عن سمرة) (^١) بن جندب أن رسول اللَّه -ﷺ- كان يقرأ في العيدين] (^٢) (فذكر) (^٣) مثله (^٤).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط ما بين المعكوفين من: [هـ].\n(^٣) في [أ]: (وذكر).\n(^٤) حسن؛ حجاج صدوق، صرح الحجاج بالتحديث عند أحمد، أخرجه أحمد (٢٠٠٨٠).","vol":"4","page":233},{"text":"٥٨٥٣ - [حدثنا سفيان بن عيينة عن (ابن) (^١) طاوس عن أبيه وعن إبراهيم بن ميسرة عن طاوس أن النبي -ﷺ- قرأ في العيد قال أحدهما: بـ (اقتربت) وقال الآخر: بـ (ق)] (^٢) (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط الخبر من: [ز].\n(^٣) مرسل، أخرجه عبد الرزاق (٥٧٠١).","vol":"4","page":234},{"text":"٥٨٥٤ - حدثنا معتمر عن حميد عن أنس أن أبا بكر قرأ في يوم عيد بـ (البقرة) حتى رأيت الشيخ (يميد) (^١) من طول القيام (^٢).\n_________\n(^١) أي: يتحرك، وفي [أ، س، ط، هـ]: (يميل).\n(^٢) صحيح.","vol":"4","page":234},{"text":"٥٨٥٥ - حدثنا أبو بكر قال حدثنا حسين (^١) بن علي عن زائدة عن عبد الملك بن عمير قال: حدثت عن عمر أنه كان يقرأ في العيد بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ﴾ (^٢).\n_________\n(^١) في [أ، ب]: (حسن).\n(^٢) مجهول.","vol":"4","page":234},{"text":"٥٨٥٦ - حدثنا وكيع عن موسى بن عبيدة عن محمد بن عمرو بن عطاء عن ابن عباس أن رسول اللَّه -ﷺ- كان يقرأ في العيد بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ﴾ (^١).\n_________\n(^١) ضعيف؛ لحال موسى، أخرجه عبد الرزاق (٥٧٠٥) وابن ماجه (١٢٨٣).","vol":"4","page":234},{"text":"٥٨٥٧ - حدثنا هشيم وابن إدريس عن أشعث عن كردوس عن عبد اللَّه أن الوليد بن عقبة (أرسل إليه فقال) (^١): يقرأ بأم الكتاب وسورة من المفصل زاد فيه\n⦗٢٣٥⦘\nهشيم: ليس من قصارها ولا من طوالها (^٢).\n_________\n(^١) في [أ]: (قال).\n(^٢) ضعيف؛ لضعف أشعث.","vol":"4","page":234},{"text":"٥٨٥٨ - حدثنا يزيد بن هارون قال (أخبرنا عمارة) (^١) الصيدلاني عن مولى لأنس قد سماه قال: انتهيت مع أنس يوم العيد حتى انتهينا (^٢) إلى الزاوية فإذا مولى (له) (^٣) يقرأ في العيد بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ﴾ (فقال) (^٤) أنس: إنهما للسورتان (اللتان) (^٥) قرأ بهما رسول -ﷺ- (^٦).\n_________\n(^١) في [أ]: (سقط ما بين القوسين).\n(^٢) في [أ، ب، جـ، ك]: (أنتهيت).\n(^٣) في [أ] سقط: (له).\n(^٤) في [أ]: (قال).\n(^٥) في [أ]: (التي).\n(^٦) مجهول؛ لجهالة المولى، أخرجه الطيالسي كما في المطالب العالية (٧٦٦).","vol":"4","page":235},{"text":"<span data-type='title' id=toc-788>[١٤] من كان لا يصلي قبل العيد ولا بعده</span>","vol":"4","page":235},{"text":"٥٨٥٩ - [حدثنا أبو بكر قال نا وكيع عن أبان بن عبد اللَّه البجلي عن أبي بكر بن حفص عن ابن عمر أنه خرج يوم عيد فلم يصل قبلها ولا بعدها وذكر أن النبي -ﷺ- فعله] (^١) (^٢).\n_________\n(^١) في [أ، ب، ك]: (سقط ما بين القوسين).\n(^٢) حسن؛ أبان صدوق، أخرجه أحمد (٥٢١٢)، والترمذي (٥٣٨)، والحاكم (١/ ٢٩٥)، والبيهقي ٣/ ٣٠٢.","vol":"4","page":235},{"text":"٥٨٦٠ - حدثنا [أبو بكر (^١) قال: حدثنا وكيع وابن إدريس (^٢) عن شعبة عن\n⦗٢٣٦⦘\nعدي بن ثابت عن سعيد بن جبير عن ابن عباس قال: خرج رسول اللَّه -ﷺ- يوم عيد فصلى بالناس فلم يصل قبلها ولا بعدها (^٣).\n_________\n(^١) زيادة: (أبو بكر قال ثنا وكيع و) من [أ، ب، ك، ز]، وسقط من: [هـ].\n(^٢) في [هـ] زيادة: (وابن عباد).\n(^٣) صحيح، أخرجه البخاري (٩٨٩) ومسلم (٨٨٤).","vol":"4","page":235},{"text":"٥٨٦١ - حدثنا وكيع عن أبان بن عبد اللَّه البجلي عن أبي بكر بن حفص عن ابن عمر أنه خرج يوم عيد فلم يصل قبلها ولا بعدها وذكر أن النبي -ﷺ- فعله (^١).\n_________\n(^١) حسن؛ وتقدم برقم [٥٨٥٩].","vol":"4","page":236},{"text":"٥٨٦٢ - حدثنا ابن إدريس وابن عباد عن ليث عن الشعبي قال: رأيت ابن أبي أوفى وابن (عمر) (^١) وجابر بن عبد اللَّه وشريحا وابن معقل لا يصلون قبل العيد ولا بعده (^٢).\n_________\n(^١) في [هـ]: (عمرو).\n(^٢) ضعيف؛ لضعف ليث.","vol":"4","page":236},{"text":"٥٨٦٣ - حدثنا هشيم عن (^١) أبي بشر عن سعيد بن جبير قال: كنت معه جالسا في المسجد الحرام يوم الفطر (^٢) فقام عطاء يصلي قبل خروج الإمام (فأرسل) (^٣) إليه سعيد أن أجلس فجلس عطاء قال: فقلت لسعيد: عمن هذا يا أبا عبد اللَّه؟ فقال: عن حذيفة وأصحابه (^٤).\n_________\n(^١) في [جـ، هـ]: (بن).\n(^٢) زيادة: من [ب] (قال).\n(^٣) في [هـ]: (فأومأ).\n(^٤) منقطع حكمًا؛ هشيم مدلس.","vol":"4","page":236},{"text":"٥٨٦٤ - حدثنا مروان بن معاوية عن إسماعيل (بن سميع عن) (^١) علي بن أبي كثير أن أبا مسعود الأنصاري كان إذا كان يوم أضحى أو يوم فطر\n⦗٢٣٧⦘\n(طاف) (^٢) في الصفوف فقال: لا صلاة إلا مع الإمام (^٣).\n_________\n(^١) في [أ] ورد (أنه سمع عن علي)، وفي [ب] ورد (أنه سمع علي).\n(^٢) في [أ]: (فطاف).\n(^٣) صحيح، أخرجه البخاري في التاريخ (٦/ ٢٦٤)، والنسائي (١٥٦٢).","vol":"4","page":236},{"text":"٥٨٦٥ - حدثنا وكيع عن سفيان عن أشعث بن أبي الشعثاء عن الأسود بن هلال عن ثعلبة بن (زهدم) (^١) الحنظلي أن أبا مسعود (الأنصاري) (^٢) قام في يوم عيد فقال: إنه لا صلاة في هذا اليوم حتى يخرج الإمام (^٣).\n_________\n(^١) في [هـ]: (زاهد).\n(^٢) سقط من: [أ، ب، جـ، ك].\n(^٣) صحيح.","vol":"4","page":237},{"text":"٥٨٦٦ - حدثنا ابن علية عن أيوب عن نافع عن ابن عمر (أنه كان) (^١) لا يصلي قبل العيد ولا بعده (^٢).\n_________\n(^١) في [ب] تكرر (أنه كان).\n(^٢) صحيح، أخرجه عبد الرزاق (٥٦١١)، وسبق ٢/ ١٧٧ عنه مرفوعًا [٥٨٥٩].","vol":"4","page":237},{"text":"٥٨٦٧ - حدثنا عبد الرحيم بن سليمان عن مجالد عن الشعبي قال: كنت (^١) بين مسروق وشريح في يوم عيد فلم يصليا قبلها ولا بعدها.\n_________\n(^١) في [أ] زيادة: (ثم).","vol":"4","page":237},{"text":"٥٨٦٨ - حدثنا ابن إدريس عن هشام عن ابن سيرين قال: كان لا يصلي قبل العيد ولا بعده.","vol":"4","page":237},{"text":"٥٨٦٩ - حدثنا ابن إدريس عن إسماعيل قال: رأى الشعبي إنسانا يصلي بعدما انصرف الإمام فجبذه (^١).\n_________\n(^١) في [أ، ب] زيادة: (فجذبه).","vol":"4","page":237},{"text":"٥٨٧٠ - حدثنا وكيع عن سلمة عن الضحاك قال: لا صلاة (قبلها ولا بعدها) (^١).\n_________\n(^١) في [أ، ب، ك، ز]: (بعدها ولا قبلها).","vol":"4","page":238},{"text":"٥٨٧١ - [حدثنا وكيع عن إسماعيل بن أبي خالد عن الشعبي أنه كان لا يصلي قبلها ولا بعدها] (^١).\n_________\n(^١) في [ك]: تكرر هذا الخبر.","vol":"4","page":238},{"text":"٥٨٧٢ - [حدثنا وكيع عن (إسماعيل) (^١) عن أبي عمر عن ابن الحنفية قال: لا صلاة قبلها ولا بعدها] (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) هذا الخبر تكرر في: [أ، ب، جـ، ك، ز].","vol":"4","page":238},{"text":"٥٨٧٣ - حدثنا عبيد اللَّه بن موسى قال (أنا) (^١) إسرائيل عن أبي إسحاق عن عمرو ابن عبد اللَّه الأصم أنه خرج مع مسروق في يوم عيد فقمت أصلي فأخذ بثيابي فأجلسني ثم قال: لا صلاة حتى يصلي الإمام.\n_________\n(^١) في [أ، ب، ك، ز]: (نا).","vol":"4","page":238},{"text":"<span data-type='title' id=toc-789>[١٥] فيمن كان يصلي بعد العيد أربعا</span>","vol":"4","page":238},{"text":"٥٨٧٤ - حدثنا أبو بكر قال: (أنا) (^١) الأحوص عن أبي إسحاق قال: كان سعيد بن جبير وإبراهيم وعلقمة يصلّون بعد العيد أربعا.\n_________\n(^١) في [أ، ب، ز، ك]: (ثنا)، وفي [جـ]: (نا).","vol":"4","page":238},{"text":"٥٨٧٥ - حدثنا عبد اللَّه بن إدريس عن يزيد بن أبي زياد قال: رأيت إبراهيم وسعيد بن جبير ومجاهدا وعبد الرحمن بن أبي ليلى يصلون بعدها أربعا.","vol":"4","page":238},{"text":"٥٨٧٦ - حدثنا جرير عن منصور عن إبراهيم قال: كان علقمة يجيء يوم العيد فيجلس في المصلى ولا يصلي حتى يصلي (الإمام) (^١) فإذا صلى الإمام قام فصلى أربعا.\n_________\n(^١) سقط من: [ب، ز، ك].","vol":"4","page":239},{"text":"٥٨٧٧ - حدثنا مروان بن معاوية عن صالح بن حي عن الشعبي قال: سمعته يقول: كان عبد اللَّه إذا رجع يوم العيد صلى في أهله أربعا (^١).\n_________\n(^١) منقطع؛ الشعبي لا يروي عن ابن مسعود.","vol":"4","page":239},{"text":"٥٨٧٨ - حدثنا وكيع عن مسعر عن أبي صخرة عن الأسود بن هلال قال: خرجت مع علي فلما صلى الإمام قام فصلى بعدها أربعا (^١).\n_________\n(^١) صحيح.","vol":"4","page":239},{"text":"٥٨٧٩ - حدثنا حفص بن غياث عن الأعمش عن إبراهيم عن علقمة وأصحاب عبد اللَّه أنهم كانوا يصلون بعد العيد أربعا.","vol":"4","page":239},{"text":"٥٨٨٠ - (حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كانوا يصلون بعد العيد أربعا) (^١) ولا يصلون (قبلها) (^٢) شيئا.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [جـ]: (قبلهما).","vol":"4","page":239},{"text":"٥٨٨١ - حدثنا عبدة عن عاصم قال: رأيت الحسن وابن سيرين يصليان بعد العيد ويطيلان القيام.","vol":"4","page":239},{"text":"٥٨٨٢ - حدثنا شبابة بن سوار قال: (نا) (^١) المغيرة بن مسلم عن عبد اللَّه (^٢) بن بريدة عن أبيه أنه كان يصلي يوم العيد قبل الصلاة أربعا وبعدها أربعا (^٣).\n_________\n(^١) في [أ، ب، ك]: (ثنا).\n(^٢) في [أ]: (عبيد اللَّه).\n(^٣) حسن؛ المغيرة صدوق.","vol":"4","page":239},{"text":"٥٨٨٣ - حدثنا (عبيدة) (^١) (بن) (^٢) حميد عن منصور عن إبراهيم قال: كان الأسود يصلي قبل (العيدين) (^٣) قال: وكان علقمة لا يصلي قبلهما ويصلي بعدهما أربعا.\n_________\n(^١) في [جـ، هـ]: (عبد).\n(^٢) في [أ]: (بن مسلم عند عبد اللَّه بن بريدة).\n(^٣) في [هـ]: (العيد).","vol":"4","page":240},{"text":"٥٨٨٤ - حدثنا ابن إدريس عن شعبة عن الحكم عن إبراهيم قال: كفاك بقول عبد اللَّه، يعني في الصلاة بعد (العيد) (^١) (^٢).\n_________\n(^١) في [ب] (العيدين).\n(^٢) منقطع الإسناد؛ إبراهيم لم يدرك عبد اللَّه.","vol":"4","page":240},{"text":"<span data-type='title' id=toc-790>[١٦] من رخص في الصلاة قبل خروج الإمام</span>","vol":"4","page":240},{"text":"٥٨٨٥ - حدثنا إسماعيل بن علية عن أيوب قال: رأيت أنس بن مالك والحسن يصليان قبل خروج الإمام يعني يوم العيد (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٣/ ٢٧١)، وأبو يعلى كما في المطالب (٧٦٩).","vol":"4","page":240},{"text":"٥٨٨٦ - حدثنا ابن علية عن ابن أبي عروبة عن قتادة أن أبا برزة كان يصلي في العيد قبل (^١) الإمام (^٢).\n_________\n(^١) في [ط، هـ]: زيادة (خروج).\n(^٢) صحيح.","vol":"4","page":240},{"text":"٥٨٨٧ - حدثنا معاذ بن معاذ (عن) (^١) التيمي أنه رأى أنسا والحسن وسعيد بن\n⦗٢٤١⦘\nأبي الحسن وجابر بن (زيد) (^٢) يصلون قبل خروج (^٣) الإمام في العيدين (^٤).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ] (يزيد).\n(^٣) في [ط، هـ]: زيادة (خروج).\n(^٤) صحيح، أخرجه عبد الرزاق (٣/ ٢٧٢)، وتقدم نحوه أول الباب.","vol":"4","page":240},{"text":"٥٨٨٨ - حدثنا معاذ عن (التيمي) (^١) عن عبد اللَّه الداناج قال: رأيت أبا برزة يفعله (^٢).\n_________\n(^١) في [ك]: (التميمي).\n(^٢) صحيح.","vol":"4","page":241},{"text":"٥٨٨٩ - حدثنا (^١) عبد الأعلى عن برد عن مكحول أنه كان يصلي يوم الفطر والنحر قبل خروج الإمام.\n_________\n(^١) في [أ]: زيادة (عن).","vol":"4","page":241},{"text":"٥٨٩٠ - حدثنا غندر عن شعبة عن الحكم عن الأسود أنه كان يصلي (^١) يوم العيد قبل خروج الإمام.\n_________\n(^١) في [أ]: زيادة (في).","vol":"4","page":241},{"text":"٥٨٩١ - حدثنا سهل بن يوسف عن التيمي عن الأزرق بن قيس عن رجل قال: رأيت (رجالًا) (^١) من أصحاب النبي -ﷺ- جاؤوا يوم عيد فصلوا قبل (^٢) الإمام (^٣).\n_________\n(^١) في [أ]: (رجلًا).\n(^٢) في [هـ]: زيادة (خروج).\n(^٣) مجهول؛ لإبهام الرجل.","vol":"4","page":241},{"text":"٥٨٩٢ - حدثنا عبد الأعلى عن الجريري عن خالد الأحدب عن عمه صفوان بن محرز قال: كانت صلاة صفوان يوم الفطر والنحر عشر ركعات قبل خروج الإمام (وركعتين مع الإمام) (^١) وركعتين بعد الإمام.\n_________\n(^١) في [أ، ب، جـ، ك، ز] زيادة: (وركعتين مع الإمام).","vol":"4","page":241},{"text":"٥٨٩٣ - حدثنا أبو خالد الأحمر عن التيمي قال: رأيت أنسا والحسن وسعيد ابن أبي الحسن يصلون يوم العيد قبل (^١) الإمام (^٢).\n_________\n(^١) في [هـ]: زيادة (خروج).\n(^٢) حسن؛ أبو خالد صدوق، وتقدم نحوه أول الباب.","vol":"4","page":242},{"text":"<span data-type='title' id=toc-791>[١٧] في رفع الصوت بالقراءة في العيدين</span>","vol":"4","page":242},{"text":"٥٨٩٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: كان إذا قرأ في العيدين أسمع من يليه ولا يجهر ذلك الجهر (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"4","page":242},{"text":"٥٨٩٥ - حدثنا عمر عن ابن جريج عن عطاء قال: يرفع الصوت بالقراءة في الجمعة والعيدين.","vol":"4","page":242},{"text":"<span data-type='title' id=toc-792>[١٨] في الغسل يوم العيدين</span>","vol":"4","page":242},{"text":"٥٨٩٦ - حدثنا أبو بكر قال حدثنا جرير وابن إدريس عن يزيد (عن) (^١) ابن أبي ليلى قال: الغسل يوم الأضحى ويوم الفطر.\n_________\n(^١) في [ب، جـ، ك]: زيادة (عن).","vol":"4","page":242},{"text":"٥٨٩٧ - [حدثنا وكيع عن شعبة عن عمرو بن مرة عن زاذان أن رجلا سأل عليا عن الغسل فقال: الغسل يوم الأضحى ويوم الفطر] (^١) (^٢).\n_________\n(^١) في [ك]: تكرر الخبر.\n(^٢) صحيح.","vol":"4","page":242},{"text":"٥٨٩٨ - حدثنا عبد اللَّه بن نمير قال حدثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان يغتسل للعيدين (^١).\n_________\n(^١) صحيح.","vol":"4","page":243},{"text":"٥٨٩٩ - حدثنا وكيع عن سعيد بن سنان عن رجل عن ابن عباس قال: اغتسل في العيدين (^١).\n_________\n(^١) مجهول.","vol":"4","page":243},{"text":"٥٩٠٠ - [حدثنا وكيع عن العمري عن نافع عن ابن عمر أنه كان يغتسل في العيدين (^١).\n_________\n(^١) ضعيف؛ لضعف العمري.","vol":"4","page":243},{"text":"٥٩٠١ - حدثنا عبد الأعلى عن يونس عن الحسن أنه كان يغتسل يوم الفطر ويوم النحر] (^١).\n_________\n(^١) في [أ]: تقديم وتأخير في هذين الخبرين.","vol":"4","page":243},{"text":"٥٩٠٢ - حدثنا أبو أسامة عن هشام عن الحسن ومحمد أنهما كانا يغتسلان يوم الفطر ويوم النحر.","vol":"4","page":243},{"text":"٥٩٠٣ - حدثنا حميد بن عبد الرحمن عن حسن عن ابن أبي ليلى عن عبد الكريم عن مجاهد قال: كانوا يستحبون أن يغتسلوا يوم الأضحى ويوم الفطر.","vol":"4","page":243},{"text":"٥٩٠٤ - حدثنا أبو داود عن زمعة عن الزهري عن سعيد بن المسيب أنه سمعه يقول: الاغتسال يوم الأضحى ويوم الفطر قبل أن (يخرج حق) (^١).\n_________\n(^١) في [ز، هـ]: (تخرج حتى).","vol":"4","page":243},{"text":"٥٩٠٥ - [حدثنا معن بن عيسى عن خالد (بن) (^١) أبي بكر أن (سالم) (^٢) بن عبد اللَّه كان يغتسل للعيد] (^٣) (^٤).\n_________\n(^١) في [هـ، ك، جـ]: (عن).\n(^٢) في [هـ]: (سالمًا).\n(^٣) سقط من: [أ، ب].\n(^٤) ضعيف؛ لضعف خالد بن أبي بكر بن عبيد اللَّه بن عبد اللَّه بن عمر.","vol":"4","page":244},{"text":"٥٩٠٦ - حدثنا معن بن عيسى عن خالد (بن) (^١) أبي بكر قال: سمعت عبيد اللَّه ابن عبد اللَّه يأمر بالغسل للعيدين.\n_________\n(^١) في [أ، هـ، جـ، ك]: (عن).","vol":"4","page":244},{"text":"٥٩٠٧ - حدثنا وكيع والفضل (بن) (^١) دكين عن (عمر) (^٢) بن (ذر) (^٣) عن إبراهيم التيمي (عن أبيه) (^٤) أنه كان يستحب الغسل للجمعة والعيدين.\n_________\n(^١) في [ك]: تكرر.\n(^٢) في [أ، ب، جـ، ك] زيادة: (عمر).\n(^٣) في [أ، هـ]: (زر).\n(^٤) سقط من: [ب].","vol":"4","page":244},{"text":"٥٩٠٨ - حدثنا أزهر (عن ابن) (^١) عون عن محمد أنه كان يغتسل يوم العيد قبل أن يغدو.\n_________\n(^١) في [أ، ب، جـ]: (عن).","vol":"4","page":244},{"text":"<span data-type='title' id=toc-793>[١٩] من رخص في خروج النساء إلى العيدين</span>","vol":"4","page":244},{"text":"٥٩٠٩ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن حجاج عن\n⦗٢٤٥⦘\nعبد الرحمن ابن عابس عن ابن عباس قال: كان رسول اللَّه -ﷺ- يخرج بناته (ونساءه) (^١) إلى العيدين (^٢).\n_________\n(^١) في [أ]: (ونساه).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه ابن ماجة (١٣٠٩)، والبيهقي (٣/ ٣٠٧)، والطبراني (١٢٧١٣)، وأحمد (٢٠٥٤).","vol":"4","page":244},{"text":"٥٩١٠ - حدثنا حفص عن الحسن (بن) (^١) عبيد اللَّه عن طلحة (اليامي) (^٢) قال: قال أبو بكر (^٣): حق على كل ذات نطاق الخروج إلى العيدين (^٤).\n_________\n(^١) في [أ، هـ]: (عن).\n(^٢) في [ب]: (النامي).\n(^٣) في [أ]: زيادة (قال).\n(^٤) منقطع؛ طلحة لم يدرك أبا بكر.","vol":"4","page":245},{"text":"٥٩١١ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: حق على كل ذات نطاق أن تخرج إلى العيدين، ولم (يكن) (^١) يرخص (لهن) (^٢) في شيء من الخروج إلا (^٣) إلى العيدين (^٤).\n_________\n(^١) في [أ]: (يمكن).\n(^٢) في [أ، ب، ك]: (لهم)، وكذا في [ز].\n(^٣) سقط من: [أ].\n(^٤) ضعيف؛ لضعف الحارث.","vol":"4","page":245},{"text":"٥٩١٢ - حدثنا ابن علية عن أيوب عن نافع قال: كان عبد اللَّه بن عمر يخرج إلى (العيدين) (^١) من استطاع من أهله (^٢).\n_________\n(^١) في [أ، ب، ز، ك]: (العيد).\n(^٢) صحيح.","vol":"4","page":245},{"text":"٥٩١٣ - حدثنا عبد الأعلى عن خالد عن أبي قلابة قال: قالت عائشة: قد كانت (الكعاب) (^١) تخرج لرسول اللَّه -ﷺ- من (خدرها) (^٢) في الفطر والأضحى (^٣).\n_________\n(^١) في [أ]: (الكتاب).\n(^٢) في [ب]: (حذرها).\n(^٣) صحيح، أخرجه أحمد (٢٥٥١٢)، وإسحاق (١٣٥٨).","vol":"4","page":246},{"text":"٥٩١٤ - حدثنا يحيى بن سليم (عن) (^١) ابن جريج عن مجاهد في قوله: ﴿وَكَوَاعِبَ﴾ [النبأ: ٣٣]، قال: نواهد.\n_________\n(^١) سقط من: [هـ].","vol":"4","page":246},{"text":"٥٩١٥ - حدثنا عباد بن العوام عن حجاج عن عبد الرحمن بن الأسود أن علقمة والأسود كانا يخرجان (نساءهما) (^١) في العيدين (ويمنعونهنّ) (^٢) من الجمعة.\n_________\n(^١) في [أ، ب، ك، جـ، ز، هـ]: (نساءهم).\n(^٢) في [هـ]: (ويمنعانهنّ).","vol":"4","page":246},{"text":"٥٩١٦ - حدثنا شريك عن أبي إسحاق قال: إن كانت امرأة أبي ميسرة (لتخرج) (^١) إلى العيد (^٢).\n_________\n(^١) في [ك]: (ليخرج).\n(^٢) في [أ]: (العيدين).","vol":"4","page":246},{"text":"٥٩١٧ - حدثنا جرير عن منصور عن إبراهيم قال: كان لعلقمة امرأة (قد دخلت) (^١) في السن تخرج إلى العيدين.\n_________\n(^١) في [س]: (فدخلت)، وفي [ط]: (قد خلت).","vol":"4","page":246},{"text":"٥٩١٨ - حدثنا أبو أسامة عن هشام عن حفصة عن أم عطية قالت: أمرنا رسول اللَّه -ﷺ- أن (نخرجهن) (^١) يوم الفطر ويوم النحر قالت أم عطية:\n⦗٢٤٧⦘\n(فقلنا) (^٢): أرأيت إحداهن لا يكون لها [جلباب؟ قال: (فتلبسها) (^٣) اختها من (جلبابها) (^٤)] (^٥) (^٦).\n_________\n(^١) في [هـ]: (نخرج).\n(^٢) في [أ]: (فقلت).\n(^٣) في [أ]: (فلتسبها)، وفي [ب]: (فلتلبسها).\n(^٤) في [أ]: (جلبانها).\n(^٥) سقط ما بين المعكوفين من: [هـ].\n(^٦) صحيح، أخرجه البخاري (١٦٥٢)، ومسلم (٨٩٠).","vol":"4","page":246},{"text":"<span data-type='title' id=toc-794>[٢٠] من كره خروج النساء إلى العيدين</span>","vol":"4","page":247},{"text":"٥٩١٩ - حدثنا أبو بكر قال: حدثنا (^١) جرير عن منصور عن إبراهيم قال (^٢): يكره خروج النساء في العيدين.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ] زيادة: (كان).","vol":"4","page":247},{"text":"٥٩٢٠ - حدثنا وكيع عن سفيان عن عبد اللَّه بن جابر عن نافع عن ابن عمر أنه كان لا يخرج نساءه في العيدين (^١).\n_________\n(^١) حسن؛ عبد اللَّه بن جابر صدوق.","vol":"4","page":247},{"text":"٥٩٢١ - حدثنا أبو أسامة عن هشام بن عروة عن أبيه أنه كان لا يدع امرأة من أهله تخرج إلى (فطر) (^١) ولا إلى أضحى (^٢).\n_________\n(^١) في [أ]: (الفطر).\n(^٢) في [أ]: (الأضحى).","vol":"4","page":247},{"text":"٥٩٢٢ - (حدثنا) (^١) أبو داود عن قرة قال: حدثنا عبد الرحمن بن القاسم\n⦗٢٤٨⦘\nقال: كان القاسم أشد شيء (على العواتق) (^٢) لا يدعهن يخرجن في الفطر والأضحى.\n_________\n(^١) في [ب]: (نا).\n(^٢) سقط من: [ب].","vol":"4","page":247},{"text":"٥٩٢٣ - حدثنا وكيع (عن) (^١) حسن بن صالح عن منصور عن إبراهيم قال: كره للشابة أن تخرج إلى العيدين.\n_________\n(^١) في [أ، هـ]: (بن).","vol":"4","page":248},{"text":"<span data-type='title' id=toc-795>[٢١] الرجل تفوته الصلاة في العيد كم يصلي</span>","vol":"4","page":248},{"text":"٥٩٢٤ - حدثنا أبو بكر قال: حدثنا (^١) سفيان بن عيينة عن مطرف عن الشعبي عن عبد اللَّه قال: يصلي أربعا (^٢).\n_________\n(^١) في [جـ]: (نا).\n(^٢) منقطع؛ الشعبي لم يدرك عبد اللَّه.","vol":"4","page":248},{"text":"٥٩٢٥ - [حدثنا هشيم وحفص عن حجاج عن مسلم عن مسروق قال: قال عبد اللَّه: من فاته العيد فليصل أربعا] (^١) (^٢).\n_________\n(^١) في [أ، ب]: (سقط ما بين القوسين)، وكذا في [ك].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"4","page":248},{"text":"٥٩٢٦ - حدثنا وكيع عن إسماعيل عن الشعبي قال: يصلي أربعا.","vol":"4","page":248},{"text":"٥٩٢٧ - حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: يصلي ركعتين ويكبر.","vol":"4","page":248},{"text":"٥٩٢٨ - حدثنا ابن علية (عن يونس) (^١) قال: حدثني بعض آل أنس أن\n⦗٢٤٩⦘\nأنسا كان ربما جمع أهله وحشمه يوم العيد فصلى بهم عبد اللَّه بن أبي عتبة ركعتين (^٢).\n_________\n(^١) في [ب]: (عن برقان).\n(^٢) مجهول.","vol":"4","page":248},{"text":"٥٩٢٩ - حدثنا وكيع عن شعبة عن الحكم قال: كان أبو عياض مستخفيا (^١) فجاءه (مجاهد) (^٢) يوم عيد فصلى بهم ركعتين ودعا.\n_________\n(^١) في [أ، ب، جـ، ك، ز] زيادة: (قال).\n(^٢) في [أ، ب، جـ، ك، ز، هـ] زيادة: (مجاهد).","vol":"4","page":249},{"text":"٥٩٣٠ - حدثنا علي بن هاشم (^١) عن جويبر عن الضحاك قال: من كان له عذر يعذر به في يوم فطر أو جمعة أو أضحى فصلاته أربع ركعات.\n_________\n(^١) في [ب] ورد (هشام).","vol":"4","page":249},{"text":"٥٩٣١ - حدثنا وكيع عن إسماعيل عن أبي عمر عن ابن الحنفية قال: يصلي ركعتين.","vol":"4","page":249},{"text":"٥٩٣٢ - حدثنا وكيع عن ربيع عن الحسن قال: يصلي مثل صلاة الإمام.","vol":"4","page":249},{"text":"٥٩٣٣ - حدثنا جرير عن مغيرة (عن حماد) (^١) عن إبراهيم قال: إذا فاتتك الصلاة مع الإمام فصل مثل صلاته، قال إبراهيم: وإذا استقبل الناس راجعين (فلتدخل) (^٢) أدنى مسجد ثم فلتصل صلاة الإمام، ومن لا يخرج إلى العيد فليصل مثل صلاة الإمام.\n_________\n(^١) في [أ] سقط: (عن حماد).\n(^٢) في [أ، ب، ك]: (فيدخل)، وفي [جـ، س]: (فليدخل).","vol":"4","page":249},{"text":"٥٩٣٤ - حدثنا هشيم عن مغيرة عن حماد فيمن لم يدرك الصلاة يوم العيد قال: يصلي مثل صلاته ويكبر مثل تكبيره.","vol":"4","page":249},{"text":"٥٩٣٥ - حدثنا شريك قال: سألت أبا إسحاق عن الرجل يجيء يوم العيد وقد فرغ الإمام قال: يصلي ركعتين.","vol":"4","page":250},{"text":"٥٩٣٦ - حدثنا (حسن بن) (^١) عبد الرحمن (الحارثي) (^٢) عن ابن (عون) (^٣) عن محمد في الذي يفوته العيد قال: كان يستحب أن يصلي مثل صلاة الإمام وإن علم ما قرأ (به) (^٤) الإمام قرأ به (^٥).\n_________\n(^١) من [جـ، ز] زيادة: (حسن).\n(^٢) في [أ، ب، هـ]: (المحاربي)، وانظر: التاريخ الكبير ٢/ ٢٩٦، والجرح والتعديل ٣/ ٢٤، والثقات ٨/ ١٦٨.\n(^٣) في [أ، ب]: (عوف).\n(^٤) سقط من: [أ، ك].\n(^٥) في [ب] زيادة: (فيه).","vol":"4","page":250},{"text":"<span data-type='title' id=toc-796>[٢٢] في الرجل إذا فاتته ركعة ما يصنع</span>","vol":"4","page":250},{"text":"٥٩٣٧ - حدثنا أبو بكر قال: حدثنا جرير (بن) (^١) عبد الحميد عن مغيرة عن حماد قال: إذا فاتتك من صلاة العيد ركعة فاقضها واصنع فيها (مثل) (^٢) ما يصنع الإمام في الركعة الأولى.\n_________\n(^١) في [هـ]: (عن).\n(^٢) سقط من: [أ، ط، هـ].","vol":"4","page":250},{"text":"٥٩٣٨ - حدثنا معاذ بن معاذ عن أشعث عن الحسن قال: يكبر معه في هذه ما أدرك منها ويقضي التي فاتته ويكبر فيها مثل تكبير الإمام في الركعة الثانية.","vol":"4","page":250},{"text":"<span data-type='title' id=toc-797>[٢٣] القوم يصلون في المسجد، كم يصلون</span>؟","vol":"4","page":251},{"text":"٥٩٣٩ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ليث عن الحكم عن حنش قال: قيل (لعلي بن أبي طالب) (^١) إن ضعفة من ضعفة الناس لا يستطيعون الخروج إلى (الجبانة) (^٢) فأمّر رجلا (أن) (^٣) يصلي بالناس أربع ركعات: ركعتين للعيد وركعتين لمكان خروجهم إلى الجبانة (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، ز].\n(^٢) في [ك]: (الجنانة).\n(^٣) زيادة: في [أ، ب، ك]: (أن).\n(^٤) ضعيف؛ فيه ليث وحنش، أخرجه ابن منيع كما في المطالب (٧٥٦) والبيهقي (٣/ ٣١٠).","vol":"4","page":251},{"text":"٥٩٤٠ - حدثنا وكيع عن سفيان عن أبي إسحاق أن عليا أمر رجلا (يصلي) (^١) بضعفة الناس [في المسجد ركعتين (^٢).\n_________\n(^١) في [أ، ب، ك، ز]: (فصلى).\n(^٢) منقطع حكمًا؛ أخرجه البيهقي (٣/ ٣١٠).","vol":"4","page":251},{"text":"٥٩٤١ - حدثنا وكيع عن سفيان عن أبي قيس قال: أظنه عن (هزيل) (^١) أن عليًا أمر رجلا (يصلي) (^٢) بضعفة الناس] (^٣) يوم العيد أربعا كصلاة الهجير (^٤).\n_________\n(^١) في [هـ، جـ، ز، أ]: (هذيل).\n(^٢) ورد في [ك، ز]: (فصلى).\n(^٣) سقط ما بين المعكوفين من: [أ، ب].\n(^٤) حسن؛ أبو قيس صدوق، أخرجه البيهقي (٣/ ٣١٠).","vol":"4","page":251},{"text":"٥٩٤٢ - حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن ابن أبي ليلى (^١) عن عيسى عن عبد الرحمن بن أبي ليلى قال: صلى بالناس في مسجد الكوفة ركعتين [في إمارة مصعب بن الزبير.\n_________\n(^١) في [هـ]: زيادة (و).","vol":"4","page":251},{"text":"٥٩٤٣ - حدثنا حميد بن عبد الرحمن عن حسن (عن) (^١) ابن أبي ليلى أن عليا أمر رجلا يصلي بالناس في مسجد الكوفة ركعتين] (^٢) (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط ما بين المعكوفين من: [أ، ب، ز].\n(^٣) صحيح.","vol":"4","page":252},{"text":"٥٩٤٤ - قال: وقال ابن أبي ليلى: يصلي ركعتين فقال رجل لابن أبي ليلى: يصلي بغير خطبة قال: نعم.","vol":"4","page":252},{"text":"٥٩٤٥ - حدثنا وكيع قال: حدثنا مسلم بن (^١) يزيد (بن مذكور) (^٢) (الخارفي) (^٣) قال: صلى بنا القاسم بن عبد الرحمن يوم عيد في المسجد الجامع ركعتين وخطب.\n_________\n(^١) زيادة في [أ]: (أبي).\n(^٢) سقط من: [ب]، وفي [ط، هـ]: (بن المذكور).\n(^٣) في [أ، ب، هـ]: (الخارقي).","vol":"4","page":252},{"text":"٥٩٤٦ - حدثنا مروان بن معاوية عن عريف بن درهم قال: رأيت عبد اللَّه بن أبي هذيل يأتي المسجد الأعظم يوم (العيد) (^١).\n_________\n(^١) في [ب، ك، ز]: (خروج العيد).","vol":"4","page":252},{"text":"<span data-type='title' id=toc-798>[٢٤] في الرجل تفوته الركعة (أيام) (^١) التشريق كيف يصنع</span>\n_________\n(^١) في [ك]: (أتام).","vol":"4","page":252},{"text":"٥٩٤٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن برد عن مكحول قال: يكبر ثم يقوم فيقضي ثم يكبر.","vol":"4","page":252},{"text":"٥٩٤٨ - [حدثنا محمد بن فضيل عن ابن شبرمة عن الشعبي قال: يقضي ثم يكبر] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"4","page":253},{"text":"٥٩٤٩ - حدثنا محمد بن فضيل قال: رأيت ابن شبرمة غير مرة إذا فاته شيء من الصلاة (أيام) (^١) التشريق قام (فقضى) (^٢) ثم كبر.\n_________\n(^١) في [أ]: (أمام).\n(^٢) في [جـ]: (ثم قضى).","vol":"4","page":253},{"text":"٥٩٥٠ - حدثنا ابن علية عن يونس عن الحسن قال: كان يقول: يكبر معه ثم يقوم فيقضي.","vol":"4","page":253},{"text":"٥٩٥١ - (حدثنا أبو بكر) (^١) قال: حدثنا عبد اللَّه بن إدريس عن هشام عن الحسن وابن سيرين في الرجل تفوته الركعة أيام التشريق قال ابن سيرين: يقضي ثم يكبر وقال الحسن: يكبر ثم يقضي (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ك، ز].\n(^٢) في [هـ، ك] زيادة: (وقال الحكم: يكبر ثم يقضي).","vol":"4","page":253},{"text":"٥٩٥٢ - حدثنا عيسى بن يونس عن أبي حنيفة عن حماد (عن إبراهيم) (^١) قال: إذا (فاتتك) (^٢) ركعة أيام التشريق فلا تكبر حتى تقضيها.\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) في [جـ]: (فاتك).","vol":"4","page":253},{"text":"٥٩٥٣ - [حدثنا هشيم قال: أنا يونس عن الحسن قال: يكبر مع الإمام ثم يقضي ما سبق به] (^١).\n_________\n(^١) سقط هذا الخبر من: [أ].","vol":"4","page":253},{"text":"٥٩٥٤ - حدثنا هشيم (عن هشام) (^١) عن ابن سيرين أنه كان يقول: يقضي ما فاته ثم يكبر.\n_________\n(^١) سقط من: [ز].","vol":"4","page":254},{"text":"٥٩٥٥ - حدثنا حكام (الرازي) (^١) عن عنبسة عن ابن أبي ليلى عن عبد الكريم عن مجاهد قال: يكبر مع الإمام ثم يكبر إذا قضى.\n_________\n(^١) في [ب، ك]: (المراري).","vol":"4","page":254},{"text":"٥٩٥٦ - قال أبو بكر: وبلغني أن (هذا) (^١) قول ابن أبي ليلى.\n_________\n(^١) في [أ، ب، ز، ك]: (هكذا).","vol":"4","page":254},{"text":"<span data-type='title' id=toc-799>[٢٥] في الرجل يصلي وحده، يكبر أم لا</span>؟","vol":"4","page":254},{"text":"٥٩٥٧ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن عمرو عن الحسن قال: إذا صلى وحده أو في جماعة أو تطوع كبّر.","vol":"4","page":254},{"text":"٥٩٥٨ - حدثنا حفص عن أبي حنيفة عن حماد عن إبراهيم قال: لا يكبر إلا أن يصلي في جماعة.","vol":"4","page":254},{"text":"٥٩٥٩ - حدثنا ابن مهدي عن همام قال: رأيت قتادة (^١) صلى وحده أيام التشريق فكبر.\n_________\n(^١) في [أ، ب]: زيادة (و).","vol":"4","page":254},{"text":"٥٩٦٠ - حدثنا وكيع عن سفيان عن جابر عن الشعبي قال: كبّر في التطوع وإن صليت وحدك.","vol":"4","page":254},{"text":"٥٩٦١ - حدثنا حكام الرازي عن عنبسة عن ليث عن مجاهد قال: التكبير أيام التشريق في كل نافلة وفريضة.","vol":"4","page":254},{"text":"٥٩٦٢ - حدثنا علي بن مسهر عن ابن أبي ليلى عن عبد الكريم عن مجاهد قال: كانوا يكبرون في دبر الركعتين يوم النحر.","vol":"4","page":255},{"text":"<span data-type='title' id=toc-800>[٢٦] في العيدين يجتمعان يجزئ أحدهما (من) (^١) (الآخر)</span> (^٢)\n_________\n(^١) في [أ]: (عن).\n(^٢) في [ب]: (الأخرى).","vol":"4","page":255},{"text":"٥٩٦٣ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) خالد الأحمر عن عبد الحميد بن جعفر عن وهب بن كيسان قال: اجتمع عيدان في عهد ابن الزبير فأخر الخروج ثم خرج فخطب فأطال الخطبة، ثم صلى ولم يخرج إلى الجمعة، فعاب ذلك أناس عليه فبلغ ذلك (^٢) ابن عباس فقال: أصاب السنة. فبلغ ابن الزبير فقال: شهدت العيد مع عمر فصنع كما صنعت (^٣).\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) في [هـ] زيادة: (عند).\n(^٣) حسن؛ أبو خالد صدوق، أخرجه النسائي ٣/ ١٩٤، وسيأتي نحوه برقم [٥٩٦٨].","vol":"4","page":255},{"text":"٥٩٦٤ - حدثنا سفيان بن عيينة عن الزهري عن أبي عبيد مولى ابن أزهر قال: شهدت العيد مع عثمان ووافق يوم جمعة فقال: إن هذا يوم اجتمع فيه عيدان للمسلمين فمن كان هاهنا من أهل العوالي (^١) فقد أذنا له أن ينصرف ومن أحب أن يمكث فليمكث (^٢).\n_________\n(^١) في [جـ، ك]: (العوال).\n(^٢) صحيح. أخرجه مالك ١/ ١٧٩، والشافعي في المسند ١/ ٥٩، والطحاوي في شرح المشكل (١١٥٦) والبيهقي ٣/ ٣١٨.","vol":"4","page":255},{"text":"٥٩٦٥ - حدثنا أبو الأحوص عن عبد الأعلى عن أبي عبد الرحمن قال: اجتمع عيدان على عهد علي فصلى بالناس ثم خطب على راحلته (ثم قال) (^١): يا أيها الناس من شهد منكم العيد فقد قضى جمعته إن شاء اللَّه (^٢).\n_________\n(^١) في [هـ]: (فقال).\n(^٢) ضعيف؛ لحال عبد الأعلى.","vol":"4","page":256},{"text":"٥٩٦٦ - حدثنا حفص بن غياث عن جعفر عن أبيه قال: (اجتمع) (^١) عيدان على عهد علي فشهد (بهم) (^٢) العيد ثم قال: إنا مجمعون (فمن) (^٣) أراد أن يشهد فليشهد (^٤).\n_________\n(^١) في [جـ]: (اجمع).\n(^٢) في [أ]: (لهم).\n(^٣) في [أ]: (من).\n(^٤) منقطع؛ أبو جعفر محمد بن علي لم يدرك عليًا.","vol":"4","page":256},{"text":"٥٩٦٧ - حدثنا جرير بن عبد الحميد عن إبراهيم بن محمد بن المنتشر عن أبيه عن حبيب بن سالم عن النعمان بن بشير أن النبي -ﷺ- كان يقرأ في العيدين بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾، و﴿هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ﴾، وإذا (اجتمع) (^١) العيدان في يوم قرأ بهما فيهما (^٢).\n_________\n(^١) في [جـ]: (اجمع).\n(^٢) صحيح، أخرجه مسلم (٨٧٨) وأحمد (١٨٤٠٩).","vol":"4","page":256},{"text":"٥٩٦٨ - حدثنا أبو أسامة عن هشام بن عروة عن وهب بن كيسان قال: اجتمع (^١) عيدان في يوم فخرج عبد اللَّه بن الزبير فصلى العيد بعد ما ارتفع النهار ثم دخل فلم يخرج حتى صلى العصر، قال هشام: فذكرت ذلك لنافع أو ذكر له فقال: ذكر ذلك لابن عمر فلم ينكره (^٢).\n_________\n(^١) في [جـ]: (اجمع).\n(^٢) صحيح، أخرجه النسائي (٣/ ١٩٤).","vol":"4","page":256},{"text":"٥٩٦٩ - حدثنا هشيم عن منصور عن عطاء قال: (اجتمع) (^١) عيدان في عهد ابن الزبير فصلى بهم العيد ثم صلى بهم الجمعة صلاة الظهر أربعا (^٢).\n_________\n(^١) في [جـ]: (اجمع).\n(^٢) منقطع حكمًا؛ هشيم مدلس، أخرجه أبو داود (١٠٧١).","vol":"4","page":257},{"text":"٥٩٧٠ - حدثنا هشيم عن عطاء بن السائب قال: (اجتمع) (^١) عيدان على عهد الحجاج فصلى أحدهما، فقال أبو البختري: قاتله اللَّه أنَّى عَلِقَ هذا.\n_________\n(^١) في [جـ]: (اجمع).","vol":"4","page":257},{"text":"٥٩٧١ - حدثنا هشيم عن شعبة عن الحكم عن إبراهيم قال: (تجزئه) (^١) (الأولى) (^٢) منهما.\n_________\n(^١) في [س]: (تجريه)، وفي [أ، هـ]: (يجزيه).\n(^٢) في [أ، ك، ب]: (الأول).","vol":"4","page":257},{"text":"٥٩٧٢ - حدثنا معتمر عن ليث عن عطاء قال: إذا اجتمع عيدان في يوم فأيهما أتيت أجزأك.","vol":"4","page":257},{"text":"٥٩٧٣ - حدثنا عبد اللَّه بن نمير عن إسرائيل عن عثمان الثقفي عن (ابن) (^١) أبي رملة الشامي قال: شهدت معاوية يسأل زيد بن أرقم هل شهدت مع رسول اللَّه -ﷺ- عيدين اجتمعا قال: نعم. قال: فكيف صنع؟ قال: صلى العيد ثم رخص في الجمعة قال: \"من شاء أن يصلي فليصل\" (^٢).\n_________\n(^١) سقط من: [أ، ب، هـ، ك].\n(^٢) حسن؛ حسن بن أبي رملة صحح له ابن خزيمة والحاكم ووافقه الذهبي وابن المديني وذكره ابن حبان في الثقات، أخرجه أحمد (١٩٣١٨) وأبو داود (١٠٧٠) والنسائي ٣/ ١٩٤، وابن ماجه (٧٢١٠)، وابن خزيمة (١٤٦٤) والحاكم ١/ ٢٨٨، والطيالسي (٦٨٥) والدارمي (١٦١٢)، والبخاري في التاريخ ١/ ٣٨، ويعقوب في المعرفة ١/ ٣٠٣، والطحاوي في شرح المشكل (١١٥٣)، والطماني (٥١٢٠)، والبيهقي ٣/ ٣١٧.","vol":"4","page":257},{"text":"٥٩٧٤ - حدثنا محمد بن فضيل عن عطاء بن السائب قال: (اجتمع) (^١) العيدان في يوم فقام الحجاج في العيد الأول (فقال) (^٢): من شاء أن يجمع معنا فليجمع ومن شاء أن ينصرف فلينصرف ولا حرج فقال: أبو البختري وميسرة: ما له قاتله اللَّه من أين سقط على هذا؟.\n_________\n(^١) في [جـ]: (اجمع).\n(^٢) في [ب، ك]: (قال).","vol":"4","page":258},{"text":"٥٩٧٥ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) الحجاج عن عطاء عن (علي) (^٢) (^٣).\n_________\n(^١) في [ط، هـ]: (أنا).\n(^٢) في [أ، ب، هـ]: (يعلى).\n(^٣) منقطع؛ عطاء لم يدرك عليًا.","vol":"4","page":258},{"text":"٥٩٧٦ - وعن شعبة عن الحكم عن إبراهيم في العيدين إذا اجتمعا (قالا) (^١): يجزئ أحدهما.\n_________\n(^١) في [أ، ب، هـ]: (قال).","vol":"4","page":258},{"text":"٥٩٧٧ - [حدثنا يزيد بن هارون قال: أخبرنا حجاج عن عبد العزيز بن رفيع عن الزبير قال: يجزئ أحدهما] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ].\n(^٢) منقطع؛ عبد العزيز بن رفيع لا يروي عن الزبير.","vol":"4","page":258},{"text":"٥٩٧٨ - حدثنا معاوية (بن) (^١) هشام قال: (حدثنا) (^٢) سفيان عن مجالد عن الشعبي قال: إذا كان يوم جمعة وعيد أجزأ أحدهما من الآخر.\n_________\n(^١) في [أ، ك، هـ]: (بن).\n(^٢) في [هـ]: (نا).","vol":"4","page":258},{"text":"<span data-type='title' id=toc-801>[٢٧] الصلاة يوم العيد من قال ركعتين</span>","vol":"4","page":259},{"text":"٥٩٧٩ - حدثنا أبو بكر قال حدثنا شريك عن زبيد (عن) (^١) ابن أبي ليلى عن عمر قال: صلاة السفر ركعتان (والجمعة ركعتان) (^٢) والعيدان ركعتان تمام غير قصر على لسان رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) زيادة من: [جـ، ك].\n(^٢) سقط من: [أ].\n(^٣) حسن؛ شريك صدوق على الصحيح، أخرجه أحمد (٢٥٧)، وابن ماجه (١٠٦٣)، والنسائي ٣/ ١١١، وابن حبان (٢٧٨٣).","vol":"4","page":259},{"text":"٥٩٨٠ - حدثنا ابن إدريس عن شعبة عن عدي بن ثابت عن سعيد بن جبير عن ابن عباس قال: خرج رسول اللَّه -ﷺ- يوم عيد فطر (أو) (^١) أضحى فصلى بالناس ركعتين ثم انصرف ولم يصل قبلها ولا بعدها (^٢).\n_________\n(^١) في [أ، ب]: (و).\n(^٢) صحيح، أخرجه البخاري (٩٦٤)، ومسلم (٨٨٤)، باب ترك الصلاة قبل العيد وبعدها.","vol":"4","page":259},{"text":"٥٩٨١ - حدثنا ابن نمير عن داود بن قيس قال: حدثني عياض بن عبد اللَّه بن أبي سرح عن أبي سعيد قال: كان رسول اللَّه -ﷺ- يخرج يوم العيد يوم الفطر فيصلي بالناس ركعتين ثم يسلم (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١١٣١٥) وابن ماجه (١٢٨٨) وأصله عند مسلم (٨٩).","vol":"4","page":259},{"text":"<span data-type='title' id=toc-802>[٢٨] الخطبة يوم العيد (على البعير)</span> (^١)\n_________\n(^١) سقط من: [ب، ز، ك].","vol":"4","page":259},{"text":"٥٩٨٢ - حدثنا أبو بكر قال حدثنا وكيع عن داود بن قيس (عن عياض) (^١) عن\n⦗٢٦٠⦘\nأبي سعيد قال: إن رسول اللَّه -ﷺ- خطب يوم عيد على (راحلته) (^٢) (^٣).\n_________\n(^١) زيادة في [أ، ب، جـ، ك، ز]: (عن عياض).\n(^٢) في [أ، ب، ز، ك]: (رجليه).\n(^٣) صحيح، أخرجه أحمد (١١٢٦٣)، وابن خزيمة (١٤٤٥)، وابن حبان (٢٨٢٥)، وأبو يعلى (١١٨٢)، والفريابي في أحكام العيد (١٠١)، وبنحوه ابن ماجه (١٢٨٨)، وابن شبه (٤١٩)، بلفظ: (رجليه).","vol":"4","page":259},{"text":"٥٩٨٣ - حدثنا ابن إدريس عن حصين عن ميسرة أبي جميلة قال: شهدت مع علي العيد فلما صلى خطب على راحلته [قال: وكان عثمان يفعله (^١).\n_________\n(^١) حسن؛ ميسرة صدوق.","vol":"4","page":260},{"text":"٥٩٨٤ - حدثنا أبو بكر بن عياش عن يزيد عن ابن أبي ليلى قال: صلى بنا عليّ العيد ثم خطب على راحلته] (^١) (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ].\n(^٢) ضعيف؛ لحال يزيد.","vol":"4","page":260},{"text":"٥٩٨٥ - حدثنا محمد بن عبيد عن إسماعيل بن أبي خالد عن قيس قال: رأيت المغيرة بن شعبة يخطب على (بختيه) (^١) (^٢).\n_________\n(^١) ورد في [أ]: (نجتيه)، وفي [ب، ط، هـ]: (نجيبة).\n(^٢) صحيح.","vol":"4","page":260},{"text":"٥٩٨٦ - حدثنا وكيع عن إسماعيل بن أبي خالد عن أخيه عن أبي كاهل قال: رأيت النبي فيخطب على ناقة (خرماء) (^١) وحبشي ممسك بخطامها (^٢).\n_________\n(^١) في [هـ]: (حزمي).\n(^٢) مجهول؛ لحال أخ إسماعيل، أخرجه ابن ماجه (١٢٨٤) وعبد اللَّه بن أحمد في زوائد المسند (١٦٧١٥)، والبخاري في التاريخ ٧/ ١٤٢، والنسائي ٣/ ١٨٥، ويعقوب في المعرفة ٢/ ٢٢٥، والطبراني ١٨/ (٩٢٤) والدولابي ١/ ٥٠.","vol":"4","page":260},{"text":"٥٩٨٧ - حدثنا يزيد بن هارون قال (أنا) (^١) سعيد بن أبي عروبة عن قتادة عن شهر بن حوشب عن عبد الرحمن بن (غنم) (^٢) عن عمرو بن خارجة أن النبي -ﷺ- خطبهم وهو على راحلته قال: وإن (راحلته) (^٣) (لتقصع) (^٤) (بجرتها) (^٥) وإن لعابها ليسيل بين كتفي (^٦).\n_________\n(^١) ورد في [أ، ب، ك، ز] (نا).\n(^٢) في [هـ]: (تميم).\n(^٣) في [ب]: (راحته).\n(^٤) في [هـ]: (لتصتصع).\n(^٥) في [هـ]: (بمرتها).\n(^٦) ضعيف؛ لحال شهر، أخرجه أحمد (١٧٦٦٩) وابن ماجه (٢٧١٢) وعبد الرزاق (١٦٣٠٧) والطبراني (١٧/ ٦٥) والدارقطني (٤/ ١٥٢) والبيهقي (٦/ ٢٦٤) وابن أبي عاصم في الآحاد (٧٨٩) وابن عبد البر في التمهيد (١٤/ ٢٩٩).","vol":"4","page":261},{"text":"٥٩٨٨ - حدثنا هاشم بن القاسم عن عكرمة بن عمار قال: (ثنا) (^١) الهرماس بن زياد قال: كانت (ردف أبي) (^٢) يوم الأضحى ورسول اللَّه -ﷺ- يخطب على ناقة بمنى (^٣).\n_________\n(^١) في [هـ]: (نا).\n(^٢) في [هـ]: (ردفًا إلى).\n(^٣) حسن؛ عكرمة صدوق، أخرجه أحمد (١٥٩٦٨) وأبو داود (١٩٥٤) والنسائي في الكبرى (٤٠٩٥) وابن خزيمة (٢٩٥٣) وابن حبان (٣٨٥٧) والبخاري في التاريخ (٨/ ٢٤٦) وابن سعد (٥/ ٥٥٣) والطبراني (٢٢/ ٥٣٢) وابن أبي عاصم في الآحاد (١٢٥٢).","vol":"4","page":261},{"text":"٥٩٨٩ - حدثنا وكيع عن أبي (جناب) (^١) عن أبيه عن المغيرة بن شعبة قال: (خطبنا) (^٢) علي يوم عيد على راحلته (^٣).\n_________\n(^١) في [هـ]: (حباب)، وفي [أ]: (خباب).\n(^٢) في [ب]: (خطباه).\n(^٣) ضعيف؛ لضعف أبي جناب.","vol":"4","page":261},{"text":"٥٩٩٠ - حدثنا جرير (عن) (^١) مغيرة عن شباك عن إبراهيم قال: كان الإمام يوم العيد يبدأ فيصلي ثم يركب فيخطب.\n_________\n(^١) ورد في [أ، ب]: (بن).","vol":"4","page":262},{"text":"٥٩٩١ - (^١) حدثنا (^٢) المحاربي عن عبد الملك بن عمير أنه سمعه (يذكره) (^٣) قال: رأيت المغيرة بن شعبة يخطب الناس يوم العيد على بعير (^٤).\n_________\n(^١) في [ب، ك]: زيادة (أخبرنا قال).\n(^٢) في [ب، ك]: (نا).\n(^٣) في [ط، هـ]: (يذكر).\n(^٤) صحيح.","vol":"4","page":262},{"text":"<span data-type='title' id=toc-803>[٢٩] في النساء عليهن تكبير أيام التشريق</span>","vol":"4","page":262},{"text":"٥٩٩٢ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم قال: كان يجب للنساء أن يكبرن دبر الصلاة أيام التشريق.","vol":"4","page":262},{"text":"٥٩٩٣ - حدثنا محمد بن (أبي) (^١) عدي عن أشعث قال: كان الحسن لا يرى (التكبير) (^٢) على النساء أيام التشريق.\n_________\n(^١) سقط في [ب، ك]: (أبي).\n(^٢) في [أ]: (بالتكبير).","vol":"4","page":262},{"text":"<span data-type='title' id=toc-804>[٣٠] في التكبير على المنبر</span>","vol":"4","page":262},{"text":"٥٩٩٤ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن سفيان عن محمد بن\n⦗٢٦٣⦘\nعبد الرحمن (^٢) القارئ عن عبيد اللَّه بن عبد اللَّه بن عتبة قال: من السنة أن يكبر الإمام على المنبر (في) (^٣) العيدين تسعا قبل الخطبة وسبعا بعدها (^٤).\n_________\n(^١) في [ب، جـ، ك]: (نا).\n(^٢) زيادة في [ب]: (بن).\n(^٣) في [هـ]: (على).\n(^٤) مرسل؛ عبيد اللَّه بن عبد اللَّه بن عتبة تابعي.","vol":"4","page":262},{"text":"٥٩٩٥ - حدثنا أبو داود الطيالسي عن الحسن بن أبي (الحسناء) (^١) عن الحسن قال: (يكبر) (^٢) على المنبر يوم العيدين أربع عشرة تكبيرة.\n_________\n(^١) في [ب]: (الحسناء)، وفي [أ، جـ، ز، ك]: (الحسنا)، وفي [هـ]: (الحسنى).\n(^٢) في [ب]: (يكره).","vol":"4","page":263},{"text":"<span data-type='title' id=toc-805>[٣١] (يحدث) (^١) يوم العيد ما يصنع</span>\n_________\n(^١) في [أ]: (محدث)، وفي [هـ]: (تحدث).","vol":"4","page":263},{"text":"٥٩٩٦ - حدثنا عبيد اللَّه بن موسى عن بكير بن عامر عن إبراهيم قال: (يتيمم) (^١) للعيدين والجنازة.\n_________\n(^١) في [جـ، ك، ز]: (يتمم).","vol":"4","page":263},{"text":"٥٩٩٧ - حدثنا حميد بن عبد الرحمن عن أبيه عن جعفر بن نجيح عن عبد الرحمن بن (القاسم) (^١) في الرجل يحدث في العيد ويخاف الفوت قال: يتيمم ويصلي إذا خاف.\n_________\n(^١) في [أ]: (الهاشم).","vol":"4","page":263},{"text":"٥٩٩٨ - حدثنا معاذ بن معاذ عن أشعث عن الحسن في الرجل يحدث يوم العيد قال: يطلب الماء (فيتوضأ) (^١) ولا يتيمم.\n_________\n(^١) في [أ، هـ]: (فليتوضأ).","vol":"4","page":263},{"text":"<span data-type='title' id=toc-806>[٣٢] الصلاة التي أراد النبي -ﷺ- أن يحرق على من تخلف عنها</span>","vol":"4","page":264},{"text":"٥٩٩٩ - [(^١) حدثنا أبو بكر قال حدثنا عفان قال حدثنا حماد بن سلمة قال أخبرنا عطاء الخرساني عن سعيد بن (^٢) المسيب قال: كانت الصلاة التي أراد النبي -ﷺ- أن يحرق على من تخلف عنها صلاة العشاء (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [أ، هـ].\n(^٣) مرسل؛ سعيد بن المسيب تابعي.","vol":"4","page":264},{"text":"٦٠٠٠ - حدثنا عفان قال: حدثنا حماد بن سلمة عن حميد وغيره عن الحسن قال: كانت الصلاة التي أراد النبي -ﷺ- أن يحرق على من تخلف عنها الجمعة (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"4","page":264},{"text":"٦٠٠١ - حدثنا أبو معاوية عن الأعمش (عن أبي صالح) (^١) عن أبي هريرة في حديث ذكره عن النبي -ﷺ- أنه قال: هي العشاء أو الفجر (^٢).\n_________\n(^١) زيادة: في [جـ، ك، ز]: (أبي صالح عن).\n(^٢) صحيح.","vol":"4","page":264},{"text":"٦٠٠٢ - حدثنا الفضل بن دكين عن زهير عن أبي إسحاق عن أبي الأحوص قال: (سمعه) (^١) منه عن عبد اللَّه عن النبي -ﷺ- أنه قال: هي الجمعة (^٢).\n_________\n(^١) في [أ، ب، هـ]: (سمعته).\n(^٢) صحيح، أخرجه مسلم (٦٥٢) وأحمد (٣٨١٦).","vol":"4","page":264},{"text":"<span data-type='title' id=toc-807>[٣٣] (في القوم يكونون في السواد فتحضر الجمعة أو العيد)</span> (^١)\n_________\n(^١) في [أ]: (أهل القرى كيف يصلون في العيد).","vol":"4","page":265},{"text":"٦٠٠٣ -] (^١) حدثنا أبو بكر قال حدثنا سهل ابن يوسف عن ابن عون قال: كتبت إلى نافع أسأله عن القوم يكونون في الرستاق ويحضرهم العيد (هل) (^٢) يجتمعون فيصلي بهم رجل (و) (^٣) عن الجمعة؟ فكتب إلي: أما العيد فإنهم (يجتمعون) (^٤) (فيصلي) (^٥) بهم رجل وأما الجمعة فلا علم لي بها.\n_________\n(^١) سقط من [أ]: (أربعة أخبار).\n(^٢) في [أ، جـ، ك، ز]: (هل)، وفي [هـ]: (قال).\n(^٣) سقط من: [أ، ك].\n(^٤) سقط من: [ط، هـ].\n(^٥) في [أ، هـ]: (يصلي).","vol":"4","page":265},{"text":"٦٠٠٤ - حدثنا غندر عن شعبة عن قتادة عن عكرمة أنه قال: في القوم يكونون في السواد في السفر في يوم (عيد فطر أو أضحى) (^١) قال: يجتمعون فيصلون ويؤمهم أحدهم.\n_________\n(^١) في [أ]: (فطر وأضحى)، وفي [ط، هـ]: (عيد الفطر أو أضحى).","vol":"4","page":265},{"text":"٦٠٠٥ - حدثنا سهل بن يوسف عن عمرو عن الحسن في أهل القرى وأهل السواد يحضرهم العيد قال: كان لا يرى أن يخرجوا فيصلي بهم رجل.","vol":"4","page":265},{"text":"٦٠٠٦ - حدثنا الحسن (بن) (^١) موسى قال: حدثنا شيبان عن يحيى بن أبي كثير قال: سئل عطاء بن أبي رباح قال: إذا كانت قرية جامعة فليصلوا ركعتين مثل يوم الجمعة.\n_________\n(^١) في [أ، ك]: (عن).","vol":"4","page":265},{"text":"٦٠٠٧ - قال يحيى وسئل الحكم بن (عتيبة) (^١) فقال: لا جمعة إلا مع الإمام في المسجد الجامع.\n_________\n(^١) في [أ، هـ]: (عيينة).","vol":"4","page":265},{"text":"٦٠٠٨ - قال يحيى [وقال قتادة: لا أعلم الجمعة إلا مع السلطان في أمصار المسلمين.","vol":"4","page":266},{"text":"٦٠٠٩ - قال يحيى] (^١) يقال: لا جمعة ولا أضحى ولا فطر إلا لمن حضر مع الإمام.\n_________\n(^١) سقط ما بين المعكوفين من: [أ].","vol":"4","page":266},{"text":"٦٠١٠ - حدثنا (معمر) (^١) بن سليمان الرقي عن حجاج عن الحكم قال: كتب عمر بن عبد العزيز إلى أهل القرى يأمرهم أن يصلوا الفطر والأضحى وأن (يجمعوا) (^٢).\n_________\n(^١) في [أ، هـ]: (معتمر).\n(^٢) في [أ]: (يجتمعوا).","vol":"4","page":266},{"text":"٦٠١١ - حدثنا إسحاق بن منصور عن محمد بن راشد عن مكحول قال: إذا كانت القرية لها أمير فعليهم الجمعة.","vol":"4","page":266},{"text":"٦٠١٢ - حدثنا أبو أسامة عن أبي العميس عن علي بن الأقمر قال: خرج مسروق وعروة بن المغيرة إلى بدو لهم قال: فحضرت الجمعة فلم يجمعوا وحضر الفطر فلم يفطروا.","vol":"4","page":266},{"text":"<span data-type='title' id=toc-808>[٣٤] في الرجل تفوته الصلاة مع الإمام عليه (تكبير)</span> (^١)\n_________\n(^١) سقط من: [أ].","vol":"4","page":266},{"text":"٦٠١٣ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن عن مطرف عمن سمع عطاء ومجاهدا (قالا) (^١): يقضى التكبير في العيدين كما تقضى الصلاة.\n_________\n(^١) في [ط، هـ]: (قال).","vol":"4","page":266},{"text":"٦٠١٤ - حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: يصلي ركعتين ويكبر.","vol":"4","page":267},{"text":"٦٠١٥ - حدثنا هشيم عن مغيرة عن حماد قال: يصلي مثل صلاته ويكبر مثل تكبيره.","vol":"4","page":267},{"text":"<span data-type='title' id=toc-809>[٣٥] في الرجل يشك في المغرب</span>","vol":"4","page":267},{"text":"٦٠١٦ - حدثنا محمد بن أبي عدي عن (ابن) (^١) عون عن أنس بن سيرين قال: كانوا يقولون إذا شك الرجل في صلاة المغرب فأراد أن يعيد صلى ركعة فشفعها ثم صلى (ثلاثًا) (^٢).\n_________\n(^١) ورد في [أ]: (أبي).\n(^٢) في [هـ]: (ثلاثة).","vol":"4","page":267},{"text":"٦٠١٧ - حدثنا محمد بن أبي عدي عن ابن عون عن القاسم مثله.","vol":"4","page":267},{"text":"<span data-type='title' id=toc-810>[٣٦] في (الذي) (^١) خلف الصف وحده</span>\n_________\n(^١) في [أ]: (الرجل).","vol":"4","page":267},{"text":"٦٠١٨ - حدثنا أبو بكر قال: (حدثنا) (^١) عبد اللَّه بن إدريس عن حصين عن هلال بن يساف قال: أخذ بيدي (زياد) (^٢) بن أبي الجعد (فأوقفني) (^٣) على شيخ\n⦗٢٦٨⦘\n(بالرقة) (^٤) يقال له وابصة (^٥) بن معبد (^٦) فقال: صلى رجل خلف الصف وحده (فأمره) (^٧) النبي -ﷺ- (أن يعيد) (^٨) (^٩).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ]: (هلال).\n(^٣) في [هـ]: (وأوقفني).\n(^٤) في [أ]: (بالزقة).\n(^٥) في [أ]: (وابضه).\n(^٦) في [هـ]: (معيد).\n(^٧) في [أ، ز]: (أمره)\n(^٨) سقط من: [جـ].\n(^٩) صحيح، أخرجه أحمد (١٨٠٠٤)، والترمذي (٢٣٠)، وابن حبان (٢٢٠٠)، وابن ماجه (١٠٠٤)، والحميدي (٨٨٤)، والدارمي (١٢٨٥)، والطبراني ٢٢/ (٣٧٦) البيهقي ٣/ ١٠٤، وعبد الرزاق (٢٤٨٢)، وابن الجارود (٣١٩)، وابن أبي عاصم في الآحاد (١٠٥١)، والطحاوي ١/ ٣٩٣، وابن قانع في معجم الصحابة ٣/ ١٨٤.","vol":"4","page":267},{"text":"٦٠١٩ - حدثنا ملازم بن عمرو عن عبد اللَّه بن بدر قال: حدثني عبد الرحمن ابن علي بن شيبان عن أبيه (علي) (^١) بن شيبان وكان من الوفد (^٢) قال: خرجنا حتى قدمنا على النبي -ﷺ- (فبايعناه) (^٣) وصلينا خلفه، فرأى رجلا يصلي خلف الصف وحده فوقف عليه نبي اللَّه -ﷺ- حتى انصرف فقال: استقبل صلاتك فلا صلاة للذي خلف الصف (^٤).\n_________\n(^١) زيادة: في [ك، أ، ز] (علي).\n(^٢) ورد في [أ]: (الوافد).\n(^٣) في [ط، ل، هـ]: (فبايعنا).\n(^٤) صحيح، أخرجه أحمد (١٦٢٩٧) وابن ماجة (١٠٠٣)، وابن حبان (٢٢٠٢)، وابن خزيمة (٨٧٢)، وابن سعد ٥/ ٥٥١، ويعقوب في المعرفة ١/ ٢٧٥، وابن أبي عاصم في الآحاد (١٦٧٨)، والطحاوي ١/ ٣٩٤، والبيهقي ٣/ ١٠٥، وابن حزم في المحلى ٤/ ٥٣.","vol":"4","page":268},{"text":"٦٠٢٠ - حدثنا حفص عن عمرو بن مروان عن (إبراهيم) (^١) قال: يعيد.\n_________\n(^١) في [أ]: (أبو نعيم).","vol":"4","page":268},{"text":"٦٠٢١ - حدثنا عباد بن العوام عن عبد الملك عن عطاء قال: لا (يقم) (^١) وحده.\n_________\n(^١) في [أ]: (يقيم).","vol":"4","page":269},{"text":"٦٠٢٢ - [حدثنا وكيع قال: حدثنا شعبة عن عمرو بن مرة عن هلال بن يساف عن عمرو بن راشد عن واصبة بن معبد أن رجلًا صلى خلف الصفوف وحده فأمره رسول اللَّه -ﷺ- أن يعيد الصلاة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [هـ].\n(^٢) مجهول، أخرجه أحمد (١٨٠٠٠)، وأبو داود (٦٨٢)، والترمذي (٢٣١)، وابن حبان (٢١٩٩)، والبخاري في التاريخ (٨/ ١٧٨)، والطيالسي (١٢٠١)، وابن أبي عاصم في الآحاد (١٠٥٠)، والبيهقي (٣/ ١٠٤)، والبغوي (٨٢٤)، وانظر ما سبق برقم [٦٠١٨].","vol":"4","page":269},{"text":"<span data-type='title' id=toc-811>[٣٧] من قال يجزئه</span>","vol":"4","page":269},{"text":"٦٠٢٣ - حدثنا أبو معاوية عن جويبر عن الضحاك عن حذيفة قال: سئل (عن) (^١) رجل صلى (^٢) خلف الصفوف وحده قال: لا يعيد (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، جـ، ك، ز]: زيادة (صلى).\n(^٣) ضعيف جدًا؛ جويبر متروك.","vol":"4","page":269},{"text":"٦٠٢٤ - حدثنا حفص عن أشعث وعمرو عن الحسن قال: يجزيه.","vol":"4","page":269},{"text":"٦٠٢٥ - حدثنا عبد الأعلى عن يونس عن الحسن في الرجل يدخل المسجد فلا يستطيع أن يدخل في الصف قال: كان يرى ذلك يجزيه إن صلى خلفه (^١).\n_________\n(^١) ضعيف جدًا؛ جويبر متروك.","vol":"4","page":269},{"text":"<span data-type='title' id=toc-812>[٣٨] سبق بركعة فقدمه الإمام</span>","vol":"4","page":270},{"text":"٦٠٢٦ - حدثنا أبو بكر قال: حدثنا (^١) (معتمر) (^٢) بن سليمان عن (سلم) (^٣) (ابن) (^٤) أبي الذيال عن الحسن في الرجل يسبق بركعة فيحدث الإمام فيأخذ بيد الذي سُبق فيقدمه كيف يصنع قال (^٥): يصلي ركعة ويجلس ثم (يبني) (^٦) على صلاة القوم فإذا أتم بهم أربعًا جلس فتشهد ثم أخذ بيد رجل فسلم ثم قام الرجل فصلى ركعته التي سبق لها.\n_________\n(^١) في [ك، جـ]: (أخبرنا).\n(^٢) في [جـ]: (معمر).\n(^٣) في [هـ، جـ]: (سالم).\n(^٤) في [أ، جـ، هـ]: (عن).\n(^٥) في [هـ]: زيادة (قال).\n(^٦) في [هـ]: (يثني).","vol":"4","page":270},{"text":"٦٠٢٧ - حدثنا وكيع قال: حدثنا حماد بن زيد عن أبي عبد اللَّه الشقري عن إبراهيم في رجل صلى ركعة فأحدث فأخذ بيد رجل فقدمه وقد فاتته تلك الركعة قال: يصلي بهم بقية صلاتهم فإذا أتم أخذ بيد رجل ممن شهد تلك الركعة فقدمه فسلم بهم ثم قام فقضى تلك الركعة.","vol":"4","page":270},{"text":"<span data-type='title' id=toc-813>[٣٩] في الرجل إذا قدم الرجل (يبدأ) (^١) بالقراءة أو يقرأ من حيث انتهى</span>\n_________\n(^١) في [ك]: (يبتدئ)، وفي [هـ]: (يبتدؤ).","vol":"4","page":270},{"text":"٦٠٢٨ - حدثنا أبو بكر قال: حدثنا (^١) وكيع قال: حدثنا (إسرائيل) (^٢) عن\n⦗٢٧١⦘\nأبي إسحاق عن أرقم بن (شرحبيل) (^٣) عن ابن عباس أن النبي -ﷺ- لما جاء إلى أبي بكر وهو في الصلاة في مرضه أخذ (من) (^٤) القراءة من حيث بلغ أبو بكر (^٥).\n_________\n(^١) في [ب، جـ، ك]: (أخبرنا).\n(^٢) في [هـ]: (إسماعيل).\n(^٣) في [أ]: (شرحيل).\n(^٤) في [ح، ط، هـ]: (في).\n(^٥) صحيح، أخرجه أحمد (٣٣٣٥)، وابن ماجه (١٢٣٥)، والطحاوي ١/ ٤٠٥، ويعقوب ابن سفيان في المعرفة ١/ ٤٥١، والبيهقي ٣/ ٨١.","vol":"4","page":270},{"text":"٦٠٢٩ - حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عامر في رجل أحدث في الصلاة فأخذ بيد رجل فقدمه قال: يجزئه قراءته إن كان (قرأ) (^١)، وتكبيره إن كان كبر.\n_________\n(^١) في [أ]: (أقرأ).","vol":"4","page":271},{"text":"٦٠٣٠ - حدثنا حسين بن علي عن زائدة عن هشام قال: كان الحسن يقول في الذي يقدمه الإمام: إن شاء قرأ من حيث انتهى الإمام وإن شاء اختص بعض السور.","vol":"4","page":271},{"text":"<span data-type='title' id=toc-814>[٤٠] في الذي يقيء أو يرعف في الصلاة</span>","vol":"4","page":271},{"text":"٦٠٣١ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن الحجاج عن رجل عن عمرو بن الحارث بن أبي ضرار عن عمر بن الخطاب في الرجل إذا رعف في الصلاة قال: ينفتل فيتوضأ ثم يرجع فيصلي و(يعتد) (^١) بما مضى (^٢).\n_________\n(^١) في [أ]: (يعيد).\n(^٢) مجهول، للإبهام شيخ الحجاج.","vol":"4","page":271},{"text":"٦٠٣٢ - حدثنا عباد بن العوام عن حجاج قال: حدثني شيخ من أهل الحديث\n⦗٢٧٢⦘\nعن أبي بكر (بمثل قول) (^١) عمر (^٢).\n_________\n(^١) في [ب]: (بمثل قوم).\n(^٢) مجهول؛ للإبهام راويه.","vol":"4","page":271},{"text":"٦٠٣٣ - حدثنا علي بن مسهر عن (سعيد) (^١) عن قتادة عن (خلاس) (^٢) عن (علي) (^٣) قال: إذا رعف الرجل في صلاته أو قاء فليتوضأ ولا يتكلم وليس على صلاته (^٤).\n_________\n(^١) في [أ، ب، ك، ز]: (صعيد)، وفي [هـ، ز]: (سعد).\n(^٢) ورد في [أ]: (جلاس).\n(^٣) في [هـ، أ]: (رجل).\n(^٤) ضعيف؛ سعيد بن أبي عروبة اختلط.","vol":"4","page":272},{"text":"٦٠٣٤ - حدثنا هشيم قال أخبرنا ابن أبي ليلى عن نافع عن ابن (عمر) (^١) قال: من رعف في صلاته فلينصرف فليتوضأ فإن لم يتكلم بني على صلاته وإن تكلم أستأنف الصلاة (^٢).\n_________\n(^١) في [جـ]: (عم).\n(^٢) ضعيف؛ لضعف ابن أبي ليلى.","vol":"4","page":272},{"text":"٦٠٣٥ - حدثنا وكيع عن سفيان عن عمران بن ظبيان عن أبي (تحي) (^١) حكيم ابن سعد عن سلمان قال: إذا أحدث أحدكم في الصلاة فلينصرف غير (واع) (^٢) لصنعه فليتوضأ ثم ليعد في آيته التي كان يقرأ (^٣).\n_________\n(^١) في [هـ، أ]: (يحيى).\n(^٢) في [أ، ب، ز، ك]: (واعي)، وفي [هـ]: (داع).\n(^٣) ضعيف؛ لضعف عمران.","vol":"4","page":272},{"text":"٦٠٣٦ - حدثنا وكيع قال: (حدثنا) (^١) علي بن صالح وإسرائيل عن\n⦗٢٧٣⦘\n(أبي) (^٢) إسحاق عن عاصم بن ضمرة عن علي قال: إذا وجد أحدكم في بطنه (رزًا) (^٣) أو قيئًا أو (رعافا) (^٤) فلينصرف فليتوضأ ثم ليبن علي صلاته ما لم يتكلم (^٥).\n_________\n(^١) في [ل، هـ]: (نا).\n(^٢) في [أ، ب، جـ، ز، ك]: يادة (أبي).\n(^٣) [ب، ز، ك]: (رزًا)، وفي [جـ]؛ (زرًا)، وفي [أ، هـ]: (ذرًا).\n(^٤) في [أ]: (رعاف).\n(^٥) حسن؛ عاصم صدوق.","vol":"4","page":272},{"text":"٦٠٣٧ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم أن علقمة رعف في الصلاة فأخذ بيد رجل فقدمه ثم ذهب فتوضأ ثم جاء فبنى على ما بقي من صلاته.","vol":"4","page":273},{"text":"٦٠٣٨ - حدثنا ابن عيينة عن (عمرو) (^١) بن دينار عن طاوس (قال): إذا رعف الرجل في صلاته انصرف فتوضأ ثم بني على ما بقي من صلاته.\n_________\n(^١) في [أ، ب، هـ]: (عمر).","vol":"4","page":273},{"text":"٦٠٣٩ - حدثنا معتمر عن عبيد اللَّه بن عمر قال: أبصرت سالم بن عبد اللَّه صلى صلاة (الغداة) (^١) (ركعة) (^٢) ثم رعف فخرج فتوضأ ثم جاء فبنى على ما بقي من صلاته.\n_________\n(^١) في [أ]: تكرر.\n(^٢) في [هـ]: (ركعته).","vol":"4","page":273},{"text":"٦٠٤٠ - حدثنا هشيم (و) (^١) ابن فضيل عن حصين عن سعيد بن جبير والشعبي أنهما قالا في (الحدث) (^٢) والرعاف: ينصرف فيتوضأ فإن (تكلم) (^٣) استأنف (الصلاة) (^٤) وإن لم يتكلم بني على صلاته.\n_________\n(^١) سقط من: [أ].\n(^٢) في [هـ]: (الحديث).\n(^٣) سقط من: [أ].\n(^٤) في [جـ]: (حراه).","vol":"4","page":273},{"text":"٦٠٤١ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم أنه كان يقول في من رعف في صلاته قال: ينصرف فيتوضأ ثم (ليبن) (^١) على ما بقي من صلاته ما لم يتكلم فإن تكلم استأنف.\n_________\n(^١) في [أ، ب، ز، ك]: (يبني).","vol":"4","page":274},{"text":"٦٠٤٢ - حدثنا هشيم قال: أخبرنا عبد الملك عن عطاء أنه قال مثل ذلك.","vol":"4","page":274},{"text":"٦٠٤٣ - حدثنا هشيم (أنا) (^١) مغيرة عن إبراهيم في صاحب القيء والرعاف والقبلة ينصرف فيتوضأ، فإن لم يتكلم بني على ما بقي وإن تكلم استأنف، وكان يقول في صاحب الغائط والبول: ينصرف فيتوضأ (ويستقبل) (^٢) الصلاة.\n_________\n(^١) في [أ، ب، ز، ك]: (نا).\n(^٢) في [ب]: (وليستقبل).","vol":"4","page":274},{"text":"٦٠٤٤ - حدثنا هشيم قال أخبرنا مغيرة عن إبراهيم قال: كانوا يشددون في الغائط والبول ويرون أنه أشد من المني والدم.","vol":"4","page":274},{"text":"٦٠٤٥ - حدثنا عبد الأعلى عن برد عن مكحول أنه كان يقول: إنه إذا رعف الرجل في صلاته فإنه ينصرف فيتوضأ ثم يجيء (فيبني) (^١) على ما مضى ما لم يتكلم إن شاء، فإن أحدث أعاد الوضوء وأعاد الصلاة.\n_________\n(^١) في [هـ]: (يبقى).","vol":"4","page":274},{"text":"٦٠٤٦ - حدثنا هشيم قال: (أنا) (^١) عبد الحميد (المديني) (^٢) عن يزيد بن عبد اللَّه بن قسيط قال: رأيت سعيد بن المسيب رعف وهو في صلاته فأتى دار أم سلمة زوج النبي -ﷺ- فتوضأ ولم يتكلم، (فبنى) (^٣) على صلاته.\n_________\n(^١) في [أ، ب، ز، ك]: (نا).\n(^٢) في [هـ]: (البهي).\n(^٣) في [هـ]: (وبنى).","vol":"4","page":274},{"text":"٦٠٤٧ - حدثنا وكيع قال حدثنا إسماعيل بن أبي خالد (عن عامر) (^١) قال: إذا أحدثت في الصلاة فصل ما بقي وإن تكلمت.\n_________\n(^١) سقط من: [أ].","vol":"4","page":275},{"text":"٦٠٤٨ - حدثنا أبو بكر قال: حدثنا أسباط (بن) (^١) محمد عن سعيد عن قتادة عن (خلاس) (^٢) (عن علي في الرجل) (^٣) يصيبه القيء والرعاف في الصلاة قال: ينفتل فيتوضأ ثم يبني على صلاته ما لم يتكلم (^٤).\n_________\n(^١) في [أ]: (عن).\n(^٢) ورد في [ب]: (جلاس).\n(^٣) في [هـ]: (عن رجل).\n(^٤) صحيح.","vol":"4","page":275},{"text":"٦٠٤٩ - حدثنا أسباط (بن محمد) (^١) عن سعيد عن أبي (معشر) (^٢) عن إبراهيم عن عبد اللَّه (بمثله) (^٣) إلا أنه لم يذكر القيء (^٤).\n_________\n(^١) سقط من: [ب].\n(^٢) في [هـ]: (مسعر).\n(^٣) في [ب]: (مثله).\n(^٤) منقطع، إبراهيم لا يروي عن عبد اللَّه بن مسعود.","vol":"4","page":275},{"text":"<span data-type='title' id=toc-815>[٤١] من كان يحب أن يستقبل</span>","vol":"4","page":275},{"text":"٦٠٥٠ - حدثنا هشيم قال (أنا) (^١) منصور عن ابن سيرين قال: أجمعوا على أنه إذا تكلم استأنف وأنا أحب أن يتكلم ويستأنف الصلاة.\n_________\n(^١) في [أ، ب، ز، ك]: (نا).","vol":"4","page":275},{"text":"٦٠٥١ - حدثنا أبو بكر قال: (حدثنا) ربيع عن الحسن قال: إذا استدبر الرجل القبلة استقبل وإن التفت عن يمينه أو عن شماله (^١) مضى في صلاته.\n_________\n(^١) في [جـ]: زيادة (و).","vol":"4","page":276},{"text":"٦٠٥٢ - حدثنا وكيع قال نا سفيان عن حماد عن إبراهيم قال: أحبّ إليّ في الرعاف إذا استدبر القبلة أن يستقبل.","vol":"4","page":276},{"text":"<span data-type='title' id=toc-816>[٨] [كتاب صلاة التطوع والإمامة]</span> (^١)\n_________\n(^١) زيادة من: [د].","vol":"4","page":277},{"text":"<span data-type='title' id=toc-817>[١] في الصلاة بين المغرب والعشاء</span>","vol":"4","page":277},{"text":"٦٠٥٣ - حدثنا أبو بكر قال: (نا) (^١) محمد بن فضيل عن ليث عن عبد الرحمن ابن الأسود عن عمه قال: (ساعة ما) (^٢) أتيت عبد اللَّه بن مسعود فيها إلا وجدته يصلي ما بين المغرب والعشاء، وكان يقول: هي ساعة غفلة (^٣).\n_________\n(^١) في [أ، ز]: (بن).\n(^٢) في [أ]: (ما ساعة).\n(^٣) ضعيف؛ لضعف ليث بن أبي سليم.","vol":"4","page":277},{"text":"٦٠٥٤ - حدثنا وكيع قال: (ثنا) (^١) موسى بن عبيدة عن أخيه عبد اللَّه بن عبيدة عن عبد اللَّه بن (عمرو) (^٢) قال: صلاة الأوابين ما بين أن (ينكفت) (^٣) أهل المغرب إلى أن (يثوب) (^٤) إلى العشاء (^٥).\n_________\n(^١) في [د، هـ]: (نا).\n(^٢) في [أ، ب، ز، ك]: (عمرو)، وفي [جـ، هـ]: (عمر)، وانظر: النهاية في غريب الحديث ٤/ ١٨٤: (كفت)، وغريب الحديث لابن قتيبة ٢/ ٣٨٢، وتفسير القرطبي ١٤/ ١٠١، وأخرجه عنه ابن المبارك في الزهد (١٢٦٠).\n(^٣) في [أ، ك]: (ينكفت)، وفي [ب، جـ]: (يتلفت)، وفي [هـ، د]: (يلتفت).\n(^٤) في [أ]: (ينوب).\n(^٥) ضعيف؛ لضعف موسى بن عبيدة.","vol":"4","page":277},{"text":"٦٠٥٥ - حدثنا وكيع عن سفيان عن الأعمش عن العلاء بن بدر عن أبي الشعثاء قال (سلمان) (^١): عليكم بالصلاة (فيما) (^٢) بين\n⦗٢٧٨⦘\n(العشاءين) (^٣) فإنه يخفف عن أحدكم من (حزبه) (^٤) ويذهب عنه ملغاة أول الليل، فإن ملغاة أول الليل (مهدنة) (^٥) أو مذهبة لآخره (^٦) (^٧).\n_________\n(^١) في [هـ، د]: (سلام).\n(^٢) في [ب]: (ما).\n(^٣) في [أ، ك، ز]: (العشاين).\n(^٤) في [أ، ز]: (حزنه)، وفي [هـ]: (حدثه).\n(^٥) في [هـ]: (مهدية)، وفي [أ]: (مهذبة).\n(^٦) في [أ]: (لآخرته)، وفي [جـ]: (لأجره).\n(^٧) منقطع؛ أبو الشعثاء لا يروي عن سلمان.","vol":"4","page":277},{"text":"٦٠٥٦ - حدثنا ابن فضيل عن (وقاء) (^١) بن إياس عن سعيد بن جبير أنه كان يصلي ما بين المغرب والعشاء، ويقول: هي ناشئة الليل.\n_________\n(^١) في [ب، ك]: (وقاه).","vol":"4","page":278},{"text":"٦٠٥٧ - حدثنا عبد اللَّه بن داود عن بكير (بن) (^١) عامر عن الشعبي عن شريح أنه كان يصلي ما بين المغرب والعشاء.\n_________\n(^١) في [هـ، جـ]: (عن).","vol":"4","page":278},{"text":"٦٠٥٨ - حدثنا حميد بن عبد الرحمن عن (عمارة) (^١) بن زاذان عن ثابت عن أنس أنه كان يصلي ما بين المغرب والعشاء ويقول هي ناشئة الليل (^٢).\n_________\n(^١) في [أ، ب، هـ، جـ، ك، ز]: (عمار).\n(^٢) حسن؛ عمارة صدوق.","vol":"4","page":278},{"text":"٦٠٥٩ - حدثنا يحيى بن أبي (بكير) (^١) عن إبراهيم (بن) (^٢) نافع قال: كان الحسن بن مسلم يصلي ما بين المغرب والعشاء، قال: وزعم الحسن أن طاوسًا لم يكن يراه شيئًا.\n_________\n(^١) في [جـ]: (كثير).\n(^٢) في [أ]: (عن).","vol":"4","page":278},{"text":"٦٠٦٠ - حدثنا يحيى بن أبي (بكير) (^١) قال: (نا) (^٢) إبراهيم بن نافع [عن عمرو عن الحسن قال: لم يكن يعدها من صلاة الليل.\n_________\n(^١) في [جـ]: (كثير).\n(^٢) في [ز، ب، م]: (ثنا).","vol":"4","page":279},{"text":"٦٠٦١ - حدثنا يحيى بن (أبي) (^١) بكير قال: (نا) (^٢) إبراهيم (بن) (^٣) نافع] (^٤) عن ابن أبي نجيح عن مجاهد أن عبد اللَّه بن عمر لم يكن يصليها إلا في رمضان، يعني ما بين المغرب والعشاء (^٥).\n_________\n(^١) سقطت من: [هـ].\n(^٢) في [ز، ب، أ]: (ثنا).\n(^٣) في [ك]: (عن).\n(^٤) سقط ما بين المعكوفين من: [أ، ب].\n(^٥) صحيح.","vol":"4","page":279},{"text":"٦٠٦٢ - حدثنا محمد بن (بشر) (^١) قال: (حدثنا) (^٢) سعيد عن قتادة عن أنس في قوله تعالى: ﴿تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ﴾ [السجدة: ١٦] قال: كانوا يتطوعون فيما بين الصلاتين المغرب والعشاء فيصلون (^٣).\n_________\n(^١) في [هـ]: (يشير).\n(^٢) في [س، ط، هـ]: (نا).\n(^٣) صحيح.","vol":"4","page":279},{"text":"٦٠٦٣ - حدثنا زيد بن حباب عن إسرائيل عن ميسرة بن حبيب النهدي عن المنهال عن زر بن (حبيش) (^١) عن حذيفة قال أتيت النبي -ﷺ- فصليت معه المغرب،\n⦗٢٨٠⦘\nثم قام يصلي حتى (صلى) (^٢) صلاة العشاء (^٣).\n_________\n(^١) في [هـ]: (خنيس).\n(^٢) سقط من: [س، ط، هـ].\n(^٣) صحيح، أخرجه أحمد (٢٣٣٢٩)، والترمذي (٣٧٨١)، والنسائي في الكبرى (٣٨١)، وابن حبان (٦٩٦٠)، وابن خزيمة (١١٩٤)، والحاكم ١/ ٣١٢، وابن أبي عاصم في الآحاد (٢٩٦٦)، وابن نصر في قيام الليل (٢٦٧)، والطبراني (٢٦٠٧)، والخطيب في تاريخ بغداد ١٠/ ٢٣٠، والبيهقي في دلائل النبوة ٧/ ٧٨، وأبو نعيم في الحلية ٤/ ١٩٠.","vol":"4","page":279},{"text":"٦٠٦٤ - حدثنا وكيع قال: حدثنا إسرائيل عن (ثوير) (^١) بن أبي فاختة (عن أبيه) (^٢) عن علي قال: ذكر له (أن) (^٣) ما بين المغرب والعشاء صلاة الغفلة فقال علي: في الغفلة وقعتم (^٤).\n_________\n(^١) في [جـ، ك]: (نوير).\n(^٢) سقط من: [ب].\n(^٣) سقط من: [أ، ب، جـ، ز، ك].\n(^٤) ضعيف؛ لحال ثوير.","vol":"4","page":280},{"text":"٦٠٦٥ - حدثنا وكيع قال: حدثنا موسى بن عبيدة عن أيوب بن خالد عن ابن عمر قال: من صلى أربعًا بعد المغرب كان كالمعقب (غزوة [بعد غزوة) (^١) (^٢).\n_________\n(^١) في [هـ]: (عروة بعد عروة).\n(^٢) ضعيف؛ لضعف موسى بن عبيدة.","vol":"4","page":280},{"text":"٦٠٦٦ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن عاصم بن ضمرة قال: صليت إلى جنب (حسن) (^١) بن علي المغرب ثم صليت] (^٢) ركعتين بعد المغرب، ثم\n⦗٢٨١⦘\nقمت أصلي (فنهرني) (^٣) وقال: إنما هما ركعتان (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: (حسين)، وانظر: مصنف عبد الرزاق (٤٧٢٩)، وتفسيره ٣/ ٢٤٠، وتفسير ابن جرير ٢٦/ ١٨١، ومختصر قيام الليل لابن نصر ص ٣٣.\n(^٢) سقط ما بين المعكوفين من: [أ].\n(^٣) في [أ، ب]: (فمر بي).\n(^٤) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"4","page":280},{"text":"<span data-type='title' id=toc-818>[٢] في ثواب الركعتين بعد المغرب</span>","vol":"4","page":281},{"text":"٦٠٦٧ - حدثنا أبو بكر (^١) قال: حدثنا عبد العزيز بن عمر قال: سمعت مكحولًا يقول: قال رسول اللَّه -ﷺ-: \"من صلى ركعتين بعد المغرب -يعني قبل أن يتكلم- رفعت صلاته في عليين\" (^٢) (^٣).\n_________\n(^١) هو ابن عياش.\n(^٢) في [أ، ب]: (علمين).\n(^٣) مرسل، أخرجه عبد الرزاق (٤٨٣٣)، وأبو داود في المراسيل (٧٣).","vol":"4","page":281},{"text":"٦٠٦٨ - حدثنا وكيع قال: (حدثنا) (^١) جرير بن حازم عن عيسى بن عاصم الأسدي عن سعيد بن جبير قال: (لقد) (^٢) تركت أو لو تركت الركعتين بعد المغرب (فخشيت) (^٣) أن لا يغفر لي.\n_________\n(^١) في [ب، جـ، ك]: (نا).\n(^٢) في [ط، هـ]: (لئن).\n(^٣) في [أ، جـ، س]: (لخشيت)، وفي [ط، هـ]: (خشيت).","vol":"4","page":281},{"text":"<span data-type='title' id=toc-819>[٣] في الصلاة (فيما) (^١) بين الظهر والعصر</span>\n_________\n(^١) سقط من: [هـ].","vol":"4","page":281},{"text":"٦٠٦٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا فضيل بن (غزوان) (^١)\n⦗٢٨٢⦘\nعن نافع عن ابن عمر أنه كان (يحيي) (^٢) ما بين الظهر والعصر (^٣).\n_________\n(^١) في [ك]: (غروان).\n(^٢) في [ن]: (يصلي).\n(^٣) صحيح.","vol":"4","page":281},{"text":"٦٠٧٠ - حدثنا وكيع قال: حدثنا سفيان عن إبراهيم بن مهاجر عن إبراهيم قال: كانوا يشبهون صلاة العشاء (و) (^١) ما بين الظهر (و) (^٢) العصر (بصلاة) (^٣) الليل.\n_________\n(^١) سقط من: [أ، ب، جـ، ز، ك].\n(^٢) في [أ، ب، جـ، ز، ك] (إلى).\n(^٣) في [أ]: (وصلاة).","vol":"4","page":282},{"text":"٦٠٧١ - حدثنا عبد اللَّه بن داود عن بكير بن عامر عن الشعبي، قال: كان عبد اللَّه يصلي ما بين الظهر والعصر (^١).\n_________\n(^١) ضعيف منقطع؛ بكير ضعيف، والشعبي لم يسمع من ابن مسعود.","vol":"4","page":282},{"text":"<span data-type='title' id=toc-820>[٤] في الأربع قبل الظهر من كان يستحبها</span>","vol":"4","page":282},{"text":"٦٠٧٢ - حدثنا أبو بكر قال: حدثنا جرير عن أبي (سنان) (^١) عن أبي صالح قال: قال رسول اللَّه -ﷺ-: \"أربع ركعات قبل الظهر يعدلن بصلاة السحر\" (^٢).\n_________\n(^١) هو ضرار بن مرة الشيباني، وفي [جـ، ط، هـ]: (شيبان)، وإن صح فيحتمل أنه أشرس الهذلي، وانظر: ٥/ ١٦٦ و٧/ ٩٧ و٧/ ٢٤١.\n(^٢) مرسل؛ أبو صالح تابعي، وأخرجه الترمذي (٣١٢٨)، وعبد بن حميد (٢٤)، والبزار (١٧٩)، مرفوعًا من حديث عمر.","vol":"4","page":282},{"text":"٦٠٧٣ - حدثنا أبو الأحوص عن شعيد بن مسروق عن المسيب بن رافع قال: قال أبو أيوب الأنصاري: (يا رسول اللَّه) (^١) ما أربع ركعات تواظب عليهن قبل الظهر؟ فقال رسول اللَّه -ﷺ-: \"إن أبواب الجنة تفتح عند زوال الشمس فلا (ترتج) (^٢) حتى تقام الصلاة فأحب أن أقدم\" (^٣).\n_________\n(^١) سقط من: [ك]، وفي [جـ]: (كلمة غير واضحة).\n(^٢) في [ب، جـ، ك]: (نرتج)، وفي [أ]: (تربح)، وفي [هـ]: (تروح).\n(^٣) مرسل؛ المسيب تابعي لا يروي عن أيوب، أخرجه أحمد (٢٣٥٣٢)، وأبو داود (١٢٧٠)، وابن ماجه (١١٥٧)، والترمذي في الشمائل (٢٨٧)، وابن حبان في الثقات ١٥/ ٦٣، والحاكم ٣/ ٤٦١، والحميدي (٣٨٥)، وعبد بن حميد (٢٢٦)، والطيالسي (٥٩٧)، والبخاري في التاريخ ٦/ ٢٧٩، وعبد الرزاق (٤٨١٤)، والطحاوي ١/ ٣٣٥، والطبراني (٤٠٣٢)، والبيهقي ٢/ ٤٨٨، والخطيب في الموضح ١/ ١٦٨، وابن عدي (٥/ ١٩٩١)، وتمام (٣٨٠/ الروض).","vol":"4","page":283},{"text":"٦٠٧٤ - حدثنا يحيى بن آدم قال: حدثنا شريك عن الأعمش عن المسيب بن رافع عن علي بن الصلت عن أيوب عن النبي -ﷺ- بنحوه (^١).\n_________\n(^١) مجهول؛ علي بن الصلت مجهول، أخرجه، أحمد (٢٣٥٥١)، وابن خزيمة (١٢١٥)، وابن حبان في الثقات ٥/ ١٦٣، والبخاري في التاريخ ٦/ ٢٧٩، والطبراني (٤٨٣٠)، والبيهقي ٢/ ٤٨٩. وانظر ما قبله.","vol":"4","page":283},{"text":"٦٠٧٥ - حدثنا وكيع عن محمد بن قيس عن عون بن عبد اللَّه بن عتبة عن (أبيه) (^١) قال: صليت مع عمر أربع ركعات قبل الظهر في بيته (^٢).\n_________\n(^١) في [جـ]: (أمه).\n(^٢) صحيح.","vol":"4","page":283},{"text":"٦٠٧٦ - حدثنا أبو الأحوص عن حصين عن عمرو بن ميمون قال: لم يكن أصحاب النبي -ﷺ- يتركون أربع ركعات قبل الظهر، وركعتين قبل الفجر على حال (^١) (^٢).\n_________\n(^١) في [أ]: (حالة).\n(^٢) صحيح.","vol":"4","page":284},{"text":"٦٠٧٧ - حدثنا عباد بن العوام عن حصين عن إبراهيم قال: قال عبد اللَّه: أربع قبل الظهر لا يسلم بينهن إلا أن يتشهد (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن ابن مسعود.","vol":"4","page":284},{"text":"٦٠٧٨ - حدثنا وكيع عن مسعر عن أبي صخرة عن عبد اللَّه بن عتبة قال: رأيت عمر يصلي أربعًا قبل الظهر (^١).\n_________\n(^١) صحيح.","vol":"4","page":284},{"text":"٦٠٧٩ - حدثنا أبو أسامة عن (عمر) (^١) بن حمزة عن ابن أبي نمر (^٢) عن سعيد بن المسيب أنه كان يصلي أربعًا قبلها.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ]: (نمير).","vol":"4","page":284},{"text":"٦٠٨٠ - حدثنا وكيع عن (بشير) (^١) عن شيخ من الأنصار عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من صلى أربعًا قبل الظهر كن له كعتق رقبة من ولد إسماعيل\" (^٢).\n_________\n(^١) في [هـ]: (بشر).\n(^٢) مجهول؛ لإبهام الأنصاري، أخرجه الطبراني (٩٦٥)، وابن منيع وابن أبي عمر كما في المطالب (٦١٦)، وابن أبي عاصم في الآحاد (٢٢٥٢).","vol":"4","page":284},{"text":"٦٠٨١ - حدثنا وكيع عن عكرمة بن عمار عن سالم عن ابن عمر أنه كان يصلي قبل الظهر أربعًا (^١).\n_________\n(^١) صحيح؛ عكرمة بن عمار ثقة في غير يحيى بن أبي كثير.","vol":"4","page":285},{"text":"٦٠٨٢ - حدثنا يزيد عن الأصبغ عن القاسم بن أبى أيوب عن سعيد بن جبير أنه كان يصلي قبلها أربعًا.","vol":"4","page":285},{"text":"٦٠٨٣ - حدثنا يزيد بن هارون عن (الجريري) (^١) عن عبد اللَّه بن شقيق عن عائشة قالت: كان رسول اللَّه -ﷺ- يصلي أربعًا قبل الظهر (^٢).\n_________\n(^١) في [ك]: (الحريري).\n(^٢) ضعيف؛ يزيد روى عن الجريري بعد اختلاطه، أخرجه أحمد (٢٦٠٢٢)، وابن ماجه (١١٥٠)، وابن حبان (٢٤٦١)، وأصله عند البخاري (١١٨٢)، ومسلم (٧٣٠).","vol":"4","page":285},{"text":"<span data-type='title' id=toc-821>[٥] الأربع قبل الظهر (يطولن أو يخففن)</span> (^١)\n_________\n(^١) في [أ، ب]: (يطولهنَّ أو يخففهن).","vol":"4","page":285},{"text":"٦٠٨٤ - حدثنا أبو بكر قال: حدثنا جرير (بن) (^١) عبد الحميد عن قابوس عن أبيه (قال) (^٢): أرسل أبي إلى عائشة: أي صلاة كانت أحب إلى رسول اللَّه -ﷺ- أن يواظب عليها؟ قالت: كان يصلي أربعًا قبل الظهر يطيل (فيهن) (^٣) القيام ويحسن\n⦗٢٨٦⦘\nفيهن الركوع والسجود (^٤).\n_________\n(^١) في [أ، ب، ك، ز]: (عن).\n(^٢) في [أ، ب، جـ، ك، ز]: زيادة (قال).\n(^٣) في [ب]: (فيها).\n(^٤) مجهول؛ لجهالة المرسل إلى عائشة، أخرجه أحمد (٢٤١٦٤)، وابن ماجة (١١٥٦)، والطيالسي (١٥٧٩)، وإسحاق (١٦٥٦)، وأصله عند البخاري (١١٨٢) بلفظ: (كان رسول اللَّه -ﷺ- لا يدع أربعًا قبل الظهر وركعتين قبل الفجر)، وبنحوه مسلم (٧٣٠).","vol":"4","page":285},{"text":"٦٠٨٥ - حدثنا جرير عن عبد العزيز بن رفيع قال: رأيت ابن عمر يصلي أربعًا قبل الظهر يطيلهن (^١).\n_________\n(^١) صحيح.","vol":"4","page":286},{"text":"٦٠٨٦ - حدثنا أبو الأحوص عن عبد العزيز بن رفيع عن ابن عمر مثله (^١).\n_________\n(^١) صحيح.","vol":"4","page":286},{"text":"٦٠٨٧ - حدثنا وكيع عن محمد بن قيس عن (أبي) (^١) عون الثقفي أن الحسن بن علي كان يصلي أربعًا قبل الظهر يطيل فيهن (^٢).\n_________\n(^١) في [هـ]: (ابن).\n(^٢) منقطع؛ أبو عون لا يروي عن الحسن.","vol":"4","page":286},{"text":"٦٠٨٨ - قال (أبو) (^١) عون: إن كان خفيف القراءة فمن الطوّل وإن كان بطيء القراءة (^٢) فمن المئين (^٣).\n_________\n(^١) في [أ، ب، هـ، ك]: (ابن).\n(^٢) في [أ]: (القرآن).\n(^٣) في [هـ]: (المبين)، وفي [أ]: (المين).","vol":"4","page":286},{"text":"٦٠٨٩ - حدثنا (ابن أبي غنية) (^١) عن الصلت بن بهرام عمن حدثه (عن) (^٢)\n⦗٢٨٧⦘\nحذيفة بن أسيد قال: رأيت عليًا إذا زالت الشمس صلى أربعًا طوالًا (^٣).\n_________\n(^١) في [أ، ب]: (أبي عتبة)، وفي [ز]: (ابن أبي عيينة)، وفي [هـ]: (أبو عيينة).\n(^٢) في [ب]: سقط (عن).\n(^٣) مجهول؛ لإبهام الراوي، وذكره في المطالب (٦١٩)، ونسبه للمصنف.","vol":"4","page":286},{"text":"٦٠٩٠ - حدثنا وكيع عن سفيان عن أبي إسحاق عن عبد الرحمن بن بديل قال: حدثني (أبطن) (^١) الناس بعبد اللَّه بن مسعود أنه كان يصلي في بيته إذا زالت الشمس أربع ركعات يطيل فيهن (وإذا) (^٢) تجاوب المؤذنون خرج فجلس في المسجد حتى تقام الصلاة (^٣).\n_________\n(^١) في [هـ]: (انظر).\n(^٢) في [أ، ب، جـ، ز، ك]: (فإذا).\n(^٣) مجهول؛ لإبهام الراوي عن ابن مسعود.","vol":"4","page":287},{"text":"٦٠٩١ - حدثنا محمد بن عبيد عن الأعمش عن المسيب بن رافع عن رجل أن عمر قرأ في الأربع قبل الظهر بقاف (^١).\n_________\n(^١) مجهول؛ لإبهام الرجل الراوي عن عمر.","vol":"4","page":287},{"text":"<span data-type='title' id=toc-822>[٦] من كان يصلي قبل الظهر ثماني ركعات</span>","vol":"4","page":287},{"text":"٦٠٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان، عن الأعمش عن المسيب ابن رافع أن أبا أيوب كان يصلي (ثماني) (^١) (ركعات) (^٢) قبل الظهر (^٣).\n_________\n(^١) في [ب]: (ثمانا).\n(^٢) سقط من: [أ، ب، جـ، ز، ك].\n(^٣) منقطع؛ أبو أيوب لا يروي عن المسيب.","vol":"4","page":287},{"text":"٦٠٩٣ - حدثنا عبده عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان يصلي\n⦗٢٨٨⦘\nثماني ركعات قبل الظهر (^١).\n_________\n(^١) صحيح.","vol":"4","page":287},{"text":"<span data-type='title' id=toc-823>[٧] من كان يصلي بعد الظهر أربعًا</span>","vol":"4","page":288},{"text":"٦٠٩٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن أنه كان يصلي بعد الظهر أربعًا.","vol":"4","page":288},{"text":"٦٠٩٥ - [حدثنا عبدة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان يصلي بعدها أربعًا] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [هـ].\n(^٢) صحيح.","vol":"4","page":288},{"text":"٦٠٩٦ - حدثنا أبو أسامة عن (عمر) (^١) بن حمزة عن شريك بن أبي نمر عن سعيد بن المسيب أنه كان يصلي بعدها أربعًا لا يطيل فيهن.\n_________\n(^١) في [جـ، هـ]: (عمرو).","vol":"4","page":288},{"text":"٦٠٩٧ - [حدثنا يزيد بن هارون عن الأصبغ (بن) (^١) زيد عن القاسم بن أبي أيوب عن سعيد بن جبير أنه كان يصلي بعدها أربعًا] (^٢).\n_________\n(^١) في [جـ، هـ]: (عن).\n(^٢) في [جـ]: تكرر هذا الخبر.","vol":"4","page":288},{"text":"٦٠٩٨ - حدثنا يزيد بن هارون قال: أخبرنا (^١) الأصبغ (بن زيد) (^٢) قال: حدثنا\n⦗٢٨٩⦘\nثور بن يزيد عمن أخبره أن أبا ذر قال: صلِّ بعد الظهر أربعًا فإن نسيت العصر كانت (بها) (^٣) (^٤).\n_________\n(^١) في [جـ]: (أنا)، وفي [ك]: (أرنا).\n(^٢) سقط من: [ب].\n(^٣) في [أ]: (لها).\n(^٤) مجهول.","vol":"4","page":288},{"text":"٦٠٩٩ - حدثنا وكيع عن عكرمة بن عمار (عن سالم) (^١) عن ابن عمر أنه كان يصلي بعدها أربعًا (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح.","vol":"4","page":289},{"text":"<span data-type='title' id=toc-824>[٨] فيما (يُحب) (^١) من التطوع (بالنهار</span>؟) (^٢)\n_________\n(^١) في [هـ]: (يجب).\n(^٢) في [ب]: (في النهار).","vol":"4","page":289},{"text":"٦١٠٠ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عاصم بن ضمرة قال: قال ناس من أصحاب علي لعلي: ألا تحدثنا بصلاة رسول اللَّه -ﷺ- بالنهار (^١) التطوع قال: فقال علي إنكم لن تطيقوها، (قال) (^٢): فقالوا أخبرنا بها نأخذ منها ما أطقنا قال: فقال: كان إذا ارتفعت الشمس من مشرقها فكانت كهيئتها من المغرب من صلاة العصر صلى ركعتين، فإذا كانت من المشرق كهيئتها من الظهر من المغرب صلى أربع ركعات، وصلى قبل الظهر أربع ركعات وبعد الظهر ركعتين وصلى قبل العصر أربع ركعات يسلم في كل ركعتين على الملائكة المقربين والنبيين\n⦗٢٩٠⦘\nومن تبعهم من المؤمنين والمسلمين (^٣).\n_________\n(^١) في [أ، ك] زيادة: (و).\n(^٢) في [أ، ب، جـ، ز، ك، هـ] زيادة: (قال).\n(^٣) حسن؛ عاصم بن ضمرة صدوق، أخرجه عبد اللَّه (١٢٠٢)، وابن ماجه (١١٦١)، وأبو يعلى (٦٢٢)، والترمذي (٤٢٤)، وعبد الرزاق (٤٨٥٦)، والبزار (٦٧٦)، والطيالسي (١٢٨)، والنسائي ٢/ ١٢٠، والبيهقي ٢/ ٤٨٣، وابن خزيمة (١٢٣٢).","vol":"4","page":289},{"text":"٦١٠١ - حدثنا وكيع عن جعفر بن برقان عن ميمون عن ابن عمر قال: حفظت من رسول اللَّه -ﷺ- (ثماني) (^١) ركعات (ركعتين) (^٢) قبل الظهر وركعتين بعدها وركعتين (بعد) (^٣) المغرب وركعتين بعد العشاء وحدثتني حفصة بركعتين قبل الفجر (^٤).\n_________\n(^١) في [ز، هـ]: (أربع).\n(^٢) في [أ، جـ، ك] زيادة: (ركعتين).\n(^٣) في [أ، ب، ك]: (قبل).\n(^٤) صحيح، أخرجه البخاري (١١٨٠)، ومسلم (٨٨٠).","vol":"4","page":290},{"text":"٦١٠٢ - حدثنا وكيع عن يزيد عن ابن سيرين عن مغيرة بن (سلمان) (^١) عن ابن عمر قال: حفظت من رسول اللَّه -ﷺ- عشر ركعات فذكر مثل حديث جعفر إلا أنه لم يقل حدثتني حفصة (^٢).\n_________\n(^١) في [ف، هـ]: (سليمان).\n(^٢) حسن؛ مغيرة صدوق، وأخرجه أحمد (٥٧٣٦)، والنسائي في الكبرى (٣٩٠)، وأصله في الصحيحين كما في الذي قبله.","vol":"4","page":290},{"text":"٦١٠٣ - حدثنا أبو الأحوص عن عطاء بن (السائب) (^١) عن ميسرة وزاذان قالا: كان (عليُّ) (^٢) يصلي من التطوع أربعًا قبل الظهر وركعتين بعدها وركعتين بعد\n⦗٢٩١⦘\nالمغرب وأربعًا بعد (^٣) العشاء وركعتين قبل الفجر (^٤).\n_________\n(^١) في [ك]: (الشائب).\n(^٢) في [أ، ب، ك] زيادة: (علي).\n(^٣) في [أ، ب، ك]: (قبل).\n(^٤) ضعيف؛ رواية أبي الأحوص عن عطاء بعد اختلاطه.","vol":"4","page":290},{"text":"٦١٠٤ - حدثنا أبو بكر قال حدثنا (^١) وكيع عن مسعر عن عمرو بن مرة عن أبي عبيدة قال: كانت صلاة عبد اللَّه التي لا يدع من التطوع أربعًا قبل الظهر وركعتين بعدها وركعتين بعد المغرب وركعتين بعد العشاء (وركعتين) (^٢) قبل الفجر (^٣).\n_________\n(^١) في [أ، ب، ك]: (حدثني)، وفي [جـ]: (نا).\n(^٢) في [جـ] (ركعتان).\n(^٣) منقطع؛ أبو عبيدة لم يسمع من أبيه عبد اللَّه بن مسعود.","vol":"4","page":291},{"text":"٦١٠٥ - حدثنا [وكيع عن الربيع عن الحسن وابن سيرين أنهما قالا: التطوع عشر ركعات: ركعتين قبل الظهر وركعتين بعدها وركعتين بعد المغرب وركعتين بعد العشاء وركعتين (قبل) (^١) الفجر] (^٢).\n_________\n(^١) في [ز] (بعد).\n(^٢) زيادة من: [أ، ب، ك، ز].","vol":"4","page":291},{"text":"٦١٠٦ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كانوا يعدون من السنة أربعًا قبل الظهر وركعتين بعدها وركعتين بعد المغرب وركعتين بعد العشاء وركعتين قبل الفجر قال إبراهيم: وكانوا يستحبون ركعتين قبل العصر إلا أنهم لم يكونوا (يعدونهما) (^١) من السنة (^٢).\n_________\n(^١) في [هـ]: (يعدونها).\n(^٢) منقطع.","vol":"4","page":291},{"text":"٦١٠٧ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن أبي عبيدة قال: كانت صلاة عبد اللَّه التي (لا يدع) (^١) أربعًا قبل الظهر وركعتين بعدها وركعتين بعد\n⦗٢٩٢⦘\nالمغرب وركعتين بعد العشاء وركعتين قبل الفجر (^٢).\n_________\n(^١) في [أ]: (لا ندع).\n(^٢) منقطع؛ أبو عبيدة لم يسمع من ابن مسعود.","vol":"4","page":291},{"text":"<span data-type='title' id=toc-825>[٩] من قال: إذا فاتتك أربع قبل الظهر فصلها بعدها</span>؟","vol":"4","page":292},{"text":"٦١٠٨ - حدثنا أبو بكر قال: حدثنا شريك عن هلال الوزان عن عبد الرحمن بن أبي ليلى قال: كان رسول اللَّه -ﷺ- إذا فاتته أربع قبل الظهر صلاها بعدها (^١).\n_________\n(^١) مرسل.","vol":"4","page":292},{"text":"٦١٠٩ - حدثنا وكيع عن مسعر عن رجل من بني أود عن عمرو بن ميمون قال: من فاتته أربع قبل الظهر (صلاها) (^١) بعدها.\n_________\n(^١) في [ط، هـ]: (صلى).","vol":"4","page":292},{"text":"<span data-type='title' id=toc-826>[١٠] في ثواب من ثابر على اثنتي عشرة ركعة من التطوع</span>","vol":"4","page":292},{"text":"٦١١٠ - حدثنا أبو بكر قال: حدثنا إسحاق بن سليمان عن مغيرة (بن) (^١) زياد عن عطاء عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"من ثابر على اثنتي عشرة ركعة من السنة بني اللَّه له بيتًا في الجنة، أربعا قبل الظهر وركعتين بعدها وركعتين بعد المغرب وركعتين بعد العشاء وركعتين قبل الفجر\" (^٢).\n_________\n(^١) في [أ]: (عن).\n(^٢) حسن؛ مغيرة بن زياد صدوق، أخرجه ابن ماجه (١١٤٥)، والترمذي (٤١٤)، والنسائي في الكبرى (١٤٦٧)، وأبو يعلى (٤٥٢٥)، وابن عبد البر في التمهيد ١٤/ ١٨٦، والدولابي ٣/ ١١٨٦.","vol":"4","page":292},{"text":"٦١١١ - حدثنا يزيد بن هارون قال: نا إسماعيل بن (أبي) (^١) خالد عن المسيب بن رافع عن عنبسة بن أبي سفيان عن أم حبيبة ابنة أبي سفيان عن النبي -ﷺ- قال: \"من صلى في يوم وليلة ثنتي عشرة سجدة سوى المكتوية (بني له بيت) (^٢) في الجنة\" (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط، هـ]: (بنى اللَّه له بيتًا).\n(^٣) صحيح؛ واختلاف الرواة في رفعه لا يؤثر؛ لأن أم حبيبة قد ترفعه مرة وتتحدث عن نفسها أخرى، ومثل إسماعيل قد يروي الحديث على وجهين، والحديث أخرجه أحمد (٢٦٧٦٩)، والنسائي ٣/ ٢٦٤ والترمذي (٤١٥)، والبخاري في التاريخ الكبير ٧/ ٣٧، وابن حبان (٢٤٥٢)، وابن خزيمة (١١٨٨)، والطبراني ٢٣/ ٤٨١، وأبو يعلى (٧١٣٨)، والعقيلي (/٥٢)، والدولابي ٢/ ١٦١، وعبد بن حميد (١٥٥٢)، والبغوي (٨٦٦).","vol":"4","page":293},{"text":"٦١١٢ - حدثنا أبو معاوية عن إسماعيل بن (أبي) (^١) خالد عن المسيب بن رافع عن عنبسة بن أبي سفيان عن أم حبيبة بنت أبي سفيان ولم (يرفعه) (^٢) قالت: من صلى في يوم اثنتي عشرة (سجدة) (^٣) سوى المكتوبة (بُني) (^٤) له بيت في الجنة (^٥).\n_________\n(^١) سقط من: [ب، ك]، وفي [أ]: (ابن).\n(^٢) في [أ، ك، ب]: (ترفعه).\n(^٣) سقط من: [أ، ب، جـ، ك].\n(^٤) في [أ، ك، ب]: (بنى اللَّه).\n(^٥) صحيح موقوفًا، أخرجه النسائي ٣/ ٢٦٣.","vol":"4","page":293},{"text":"٦١١٣ - حدثنا عبد الأعلى عن الجريري عن ابن بريدة (عن كعب) (^١) قال: ثنتا\n⦗٢٩٤⦘\nعشرة (ركعة) (^٢) من صلاها في يوم سوى المكتوبة دخل الجنة أو بني له بيت في الجنة، (ركعتان) (^٣) قبل (الغداة) (^٤) و(ركعتان) (^٥) من الضحى وأربع ركعات قبل الظهر و(ركعتان) (^٦) بعدها وركعتان بعد المغرب (^٧).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب، ز، ك]: (ركعتين).\n(^٤) في [ب]: (الغد)، وفي [أ، ز، ك]: (الغدا).\n(^٥) في [أ، ب، ز، ك]: (ركعتين).\n(^٦) في [أ، ب، ز، ك]: (ركعتين).\n(^٧) صحيح.","vol":"4","page":293},{"text":"٦١١٤ - حدثنا غندر عن شعبة عن منصور عن أبي عثمان مولى المغيرة بن شعبة عن أبي هريرة قال: ما من عبد مسلم يصلي في يوم اثنتي عشرة ركعة إلا بني اللَّه له بيتًا في الجنة (^١).\n_________\n(^١) حسن؛ أبو عثمان صدوق، أخرجه أحمد (١٠٤٦٢)، والطيالسي (٢٥٣٠)، والخطيب في المدرج ٢/ ٨٧٦.","vol":"4","page":294},{"text":"٦١١٥ - حدثنا (عبيدة) (^١) بن حميد عن داود بن أبي هند عن النعمان بن سالم عن عمرو بن أوس عن عنبسة بن أبي سفيان عن أم حبيبة قالت: قال رسول اللَّه -ﷺ-: \"من صلى في يوم ثنتي عشرة سجدة تطوعا (بني) (^٢) له بيت في الجنة\" (^٣).\n_________\n(^١) في [أ، ب، ك]: (عبيد).\n(^٢) في [أ، ب]: (بنى اللَّه).\n(^٣) صحيح، أخرجه مسلم (٧٢٨)، وأحمد (٢٧٣٩٥).","vol":"4","page":294},{"text":"٦١١٦ - [حدثنا وكيع عن (معرف) (^١) بن واصل عن عبد الملك بن ميسرة عن\n⦗٢٩٥⦘\nعائشة قالت: من صلى أول النهار ثنتي عشرة (ركعة) (^٢) (بني) (^٣) له بيت في الجنة] (^٤) (^٥).\n_________\n(^١) في [أ، هـ]: (مصرف).\n(^٢) في [ب]: (سجدة).\n(^٣) في [أ، ب، ز، ك]: (بني اللَّه).\n(^٤) سقط الخبر من: [أ].\n(^٥) منقطع، عبد الملك بن ميسرة لا يروي عن عائشة.","vol":"4","page":294},{"text":"٦١١٧ - حدثنا محمد بن سليمان الأصبهاني عن سهيل عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من صلى في يوم اثنتي عشرة ركعة (بني) (^١) له بيت في الجنة، ركعتين قبل الفجر وركعتين قبل الظهر (وركعتين بعد الظهر) (^٢) وركعتين -أظنه (قال) (^٣) قبل العصر- وركعتين بعد المغرب - (وأظنه قال) (^٤) -: وركعتين بعد العشاء\" (^٥).\n_________\n(^١) في [أ، ب]: (بني اللَّه).\n(^٢) سقط من: [أ].\n(^٣) في [أ، ب، جـ، ز، ك] زيادة: (قال).\n(^٤) سقط من: [ز].\n(^٥) ضعيف منكر؛ محمد بن سليمان ضعيف خالف الثقات الذين رووه عن سهيل من حديث أم حبيبة، والحديث أخرجه ابن ماجه (١١٤٢)، والنسائي ٣/ ٢٦٤، والمزي ٢٥/ ٣١٠، والبخاري في التاريخ ١/ ١٩، وابن عدي ٦/ ٢٢٣٤.","vol":"4","page":295},{"text":"٦١١٨ - حدثنا يزيد بن هارون قال (أنا) (^١) محمد بن عبد اللَّه (الشعيثي) (^٢) عن أبيه عن عنبسة بن أبي سفيان عن أم حبيبة عن النبي -ﷺ- قال: \"من صلى أربعًا قبل\n⦗٢٩٦⦘\nالظهر وأربعًا بعدها حرمه (اللَّه) (^٣) على النار\" (^٤).\n_________\n(^١) في [أ، ب، ك]: (نا).\n(^٢) في [أ، ب، هـ]: (الشعبي).\n(^٣) سقط من: [ب].\n(^٤) مجهول؛ لجهالة والد الشعيثي، أخرجه أحمد (٢٧٤٠٣)، والترمذي (٤٢٧)، والنسائي ٣/ ٢٦٦، وأبو يعلى (٧١٣٩) والطبراني ٢٣/ ٤٤٥، والبغوي (٨٨٨)، وعبد الرزاق (٤٨٢٨).","vol":"4","page":295},{"text":"٦١١٩ - حدثنا يزيد بن هارون قال: (أنا) (^١) المسعودي عن القاسم قال: لما حضر معاذ قال: ليس أحد يصلي أربع ركعات تطوعًا بعد صلاة مكتوبة (فيلحقه) (^٢) يومئذ ذنب إلا الشِّرك باللَّه حتى تغرب الشمس (^٣).\n_________\n(^١) في [ب، ك]: (أرنا)، وفي [أ]: (نا).\n(^٢) في [ط، هـ]: (فلحقه).\n(^٣) منقطع؛ المسعودي لا يروي عن القاسم.","vol":"4","page":296},{"text":"<span data-type='title' id=toc-827>[١١] في الركعتين قبل العصر</span>؟","vol":"4","page":296},{"text":"٦١٢٠ - حدثنا أبو بكر قال: حدثنا (^١) ابن مهدي عن سفيان عن أبي الزعراء أن أبا الأحوص وإن لا يركع الركعتين قبل العصر.\n_________\n(^١) في [ب، جـ، ك]: (نا).","vol":"4","page":296},{"text":"٦١٢١ - حدثنا أزهر عن ابن عون قال: كان الحسن يؤذن المؤذن العصر فلا يصلي حتى يصلي العصر.","vol":"4","page":296},{"text":"٦١٢٢ - حدثنا حميد بن عبد الرحمن عن إسماعيل قال: صليت مع قيس الظهر ثم جلس فلم (يصل) (^١) شيئًا حتى صلى العصر.\n_________\n(^١) في [هـ]: (يصلي).","vol":"4","page":296},{"text":"٦١٢٣ - حدثنا محمد بن بشر قال: حدثني إسماعيل عن عامر أنه سئل عن الركعتين قبل العصر فقال: إن كنت تعلم أنك (تصليهما) (^١) قبل أن (يقيم) (^٢) فصل.\n_________\n(^١) في [أ، ب]: (نصليهما)، وفي [هـ]: (تصليها).\n(^٢) في [أ، هـ]: (تقيم).","vol":"4","page":297},{"text":"٦١٢٤ - حدثنا يحيى بن أبي بكير قال: حدثنا أبي عن أبي بشر عن سعيد بن جبير أنه كان لا يصلي قبل العصر.","vol":"4","page":297},{"text":"<span data-type='title' id=toc-828>[١٢] الرجل تفوته الصلاة في مسجد قومه</span>","vol":"4","page":297},{"text":"٦١٢٥ - حدثنا أبو بكر قال: حدثنا (^١) عيسى بن يونس عن حفص بن سليمان عن معاوية بن قرة قال: كان حذيفة إذا فاتته الصلاة في مسجد قومه (يعلق) (^٢) نعليه (و) (^٣) يتبع المساجد حتى يصليها في جماعة (^٤).\n_________\n(^١) في [أ، ب، جـ، ك]: (نا).\n(^٢) في [ب]: (نعلق).\n(^٣) سقط من: [أ، ب، ك].\n(^٤) مجهول؛ حفص بن سليمان مجهول، انظر: ترجمته في التاريخ الكبير للبخاري ٢/ ٣٦٣، والجرح والتعديل ٣/ ١٧٤.","vol":"4","page":297},{"text":"٦١٢٦ - حدثنا محمد بن فضيل عن الحسن بن عبيد اللَّه عن إبراهيم عن الأسود أنه كان إذا فاتته الصلاة في مسجد قومه (^١) ذهب إلى مسجد غيره.\n_________\n(^١) في [ب]: زيادة (لن).","vol":"4","page":297},{"text":"٦١٢٧ - حدثنا وكيع عن سفيان عن الربيع (بن) (^١) أبي راشد قال: جاءنا سعيد بن جبير ونحن في آخر الصلاة فسمع مؤذنا فأتاه.\n_________\n(^١) في [ز]: (عن).","vol":"4","page":298},{"text":"<span data-type='title' id=toc-829>[١٣] من قال: يصلي في مسجده</span>","vol":"4","page":298},{"text":"٦١٢٨ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن مجاهد قال: إذا فاتتك الصلاة في مسجدك فلا تتبع المساجد (صل) (^١) في مسجدك.\n_________\n(^١) في [أ]: (صلى).","vol":"4","page":298},{"text":"٦١٢٩ - حدثنا ابن فضيل عن الحسن بن عبيد اللَّه عن إبراهيم قال: إذا فاتت الرجل الصلاة في مسجد قومه لم يتبع المساجد.","vol":"4","page":298},{"text":"٦١٣٠ - حدثنا جرير عن الحسن بن عمرو عن إبراهيم عن علقمة قال: كان تفوته الصلاة في مسجد قومه فيأتى إلى المسجد فيدخله فيصلي فيه وهو يسمع الآذان من المسجد فلا ياتيهم.","vol":"4","page":298},{"text":"٦١٣١ - حدثنا حميد بن عبد الرحمن عن السري بن يحيى عن الحسن في الرجل تفوته الصلاة في مسجد قومه فيأتي مسجدًا (آخر) (^١) فقال الحسن: ما رأينا المهاجرين يفعلون ذلك.\n_________\n(^١) سقط من: [ك].","vol":"4","page":298},{"text":"<span data-type='title' id=toc-830>[١٤] من كره أن يصلى بعد الصلاة مثلها</span>","vol":"4","page":298},{"text":"٦١٣٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: قال\n⦗٢٩٩⦘\nعمر: لا (يصلي) (^١) بعد (صلاة مثله) (^٢) (^٣).\n_________\n(^١) في [ب، ك]: (نصل).\n(^٢) في [هـ]: (الصلاة)، وفي [ط]: (الصلاة مثلها).\n(^٣) منقطع؛ إبراهيم لا يروي عن عمر.","vol":"4","page":298},{"text":"٦١٣٣ - حدثنا أبو معاوية وابن إدريس عن الأعمش عن إبراهيم عن (سليمان) (^١) بن مسهر عن خرشة قال: كان عمر يكره أن يصلي خلف صلاة مثلها (^٢).\n_________\n(^١) في [ك]: (سلمان).\n(^٢) صحيح.","vol":"4","page":299},{"text":"٦١٣٤ - حدثنا ابن إدريس عن حصين عن إبراهيم والشعبي قالا: قال عبد اللَّه: لا يصلي على أثر صلاة مثلها (^١).\n_________\n(^١) منقطع؛ إبراهيم والشعبي لا يرويان عن عبد اللَّه.","vol":"4","page":299},{"text":"٦١٣٥ - حدثنا هشيم قال: أنا (^١) حصين عن أصحاب عبد اللَّه عن عبد اللَّه أنه كان يكره أن يصلي بعد المكتوبة مثلها (^٢).\n_________\n(^١) في [ب، ك]: (أرنا)، وفي [أ، ز]: (نا).\n(^٢) مجهول.","vol":"4","page":299},{"text":"٦١٣٦ - حدثنا (سلام أبو) (^١) الأحوص عن أبي حمزة عن إبراهيم قال: كان عبد اللَّه يكره أن يصلي بعد المكتوبة مثلها (^٢).\n_________\n(^١) في [أ، ب، ز، ك]: (أبو)، وفي [جـ]: (أبي)، وفي [أ، ب، ز]: (سالم أبو)، وفي [جـ]: (سلام أبي)، وفي [هـ]: (سالم عن أبي).\n(^٢) ضعيف منقطع؛ أبو حمزة ضعيف.","vol":"4","page":299},{"text":"٦١٣٧ - [حدثنا أبو بكر قال: حدثنا (^١) هشيم عن مغيرة عن إبراهيم قال: كانوا يكرهون أن يصلوا بعد المكتوبة مثلها] (^٢).\n_________\n(^١) سقط من: [أ، ب، ز].\n(^٢) في [أ، ب]: (تكرر الحديث الذي بين القوسين).","vol":"4","page":300},{"text":"٦١٣٨ - [حدثنا هشيم عن العوام قال: حدثنا المسيب بن (رافع) (^١) قال: كانوا يكرهون (أن) (^٢) يصلوا بعد المكتوبة مثلها] (^٣).\n_________\n(^١) في [أ، ط، هـ]: (نافع).\n(^٢) سقط من: [أ].\n(^٣) سقط الخبر من: [هـ].","vol":"4","page":300},{"text":"٦١٣٩ - حدثنا هشيم عن الأعمش عن سليمان بن مسهر عن خرشة (^١) بن (الحُر) (^٢) عن عمر أنه كره أن يصلي بعد المكتوبة مثلها (^٣).\n_________\n(^١) في [أ، ب]: (خرشبة).\n(^٢) في [هـ]: (أبجر).\n(^٣) صحيح.","vol":"4","page":300},{"text":"<span data-type='title' id=toc-831>[١٥] القرب من المسجد أفضل أم البعد</span>","vol":"4","page":300},{"text":"٦١٤٠ - حدثنا أبو بكر قال: حدثنا (^١) وكيع عن ابن أبي ذئب عن عبد الرحمن بن مهران عن عبد الرحمن بن سعد عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"الأبعد فالأبعد من المسجد أعظم أجرًا\" (^٢).\n_________\n(^١) في [ب، جـ، ك]: (نا).\n(^٢) حسن؛ عبد الرحمن بن مهران صدوق، أخرجه أحمد (٨٦١٨)، وأبو داود (٥٥٦)، وابن ماجه (٧٨٢)، والحاكم ١/ ٥٢، وعبد بن حميد (١٤٥٨)، والبيهقي ٣/ ٦٤، والخطيب ١/ ٣٢١، والمزي ١٧/ ١٣٨.","vol":"4","page":300},{"text":"٦١٤١ - حدثنا وكيع عن ابن أبي ذئب عن الأسود بن العلاء بن (جارية) (^١) قال: قال رسول اللَّه -ﷺ-: \"من حين يخرج أحدكم (من مسجده إلى بيته) (^٢) فرجل تكتب حسنة والأخرى تحط سيئة\" (^٣).\n_________\n(^١) في [أ، ب، هـ]: (حارثة).\n(^٢) في [هـ]: (من بيته إلى مسجده).\n(^٣) مرسل؛ الأسود من تابعي التابعين، لكن أخرجه أحمد (١٠٢٠٣) عن الأسود عن أبي سلمة عن أبي هريرة، وكذا أخرجه النسائي ٢/ ٤٢، وابن حبان (١٦٢٢)، والحاكم ١/ ٢١٧، وعبد بن حميد (١٤٥٩)، والبيهقي ٣/ ٦٢.","vol":"4","page":301},{"text":"٦١٤٢ - حدثنا وكيع عن موسى بن عبيدة عن أخيه عن جابر قال: كانت منازلنا قاصية فأردنا أن نتقرب من مسجد رسول اللَّه -ﷺ- فذكرنا ذلك له فقال: \"لا تفعلوها إئتوها كما كنتم، ما من مؤمن يتوضأ فيحسن الوضوء ثم يخرج إلى المسجد إلا كتب اللَّه له بكل خطوة حسنة وحط (عنه) (^١) بها سيئة\" (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) ضعيف؛ موسى بن عبيدة ضعيف، أخرجه عبد بن حميد (١١٤٩)، وأصله عند مسلم (٦٦٥)، وأحمد (١٤٥٦٦).","vol":"4","page":301},{"text":"٦١٤٣ - حدثنا يزيد بن هارون قال: (أنا) (^١) حميد الطويل عن أنس بن مالك أن بني سلمة أرادوا أن يتحولوا (عن) (^٢) منازلهم (فيبنوا) (^٣) قريبًا من المسجد فكره رسول اللَّه -ﷺ- أن تعرى المدينة فقال: \"يا بني سلمة (ألا تحتسبون آثاركم؟) (^٤) \" قالوا: بلى، فثبتوا (^٥).\n_________\n(^١) في [أ، ب، ز، ك]: (نا).\n(^٢) في [أ، ب]: (من).\n(^٣) سقط من: [ط، هـ].\n(^٤) في [ز، ك]: (تحتسبوا)، وفي [أ]: (لا تحتسبوا).\n(^٥) صحيح، أخرجه البخاري (٦٥٥)، وأحمد (١٢٠٣٣).","vol":"4","page":301},{"text":"٦١٤٤ - حدثنا ابن علية عن يونس عن الحسن أن بني سلمة كانت دورهم قاصية عن المسجد فهموا أن يتحولوا قريبًا من المسجد فيشهدون الصلاة مع النبي -ﷺ-[فقال (لهم) (^١) النبي -ﷺ-] (^٢): \"ألا تحتسبون آثاركم يا بني سلمة؟ \"، فثبتوا في ديارهم (^٣).\n_________\n(^١) سقط من: [ب، ك].\n(^٢) سقط ما بين المعكوفين من: [أ].\n(^٣) مرسل.","vol":"4","page":302},{"text":"٦١٤٥ - حدثنا يزيد بن هارون عن التيمي عن أبي عثمان النهدي عن أبي بن كعب قال: كان رجل بالمدينة ما أعلم أحدًا من أهل المدينة ممن يصلي (^١) القبلة أبعد منزلًا من المسجد منه، فكان يشهد الصلاة مع رسول اللَّه -ﷺ- فقيل (له) (^٢): (لو) (^٣) (ابتعت) (^٤) حمارًا تركبه في الرمضاء والظلمة، فقال: واللَّه ما يسرني أن (منزلي) (^٥) (بلزق) (^٦) المسجد فذكر ذلك للنبي -ﷺ- فقال: يا رسول اللَّه، (كيما) (^٧) يكتب خطاي (وإقبالي) (^٨) وإدباري ورجوعي إلى أهلي، فقال رسول اللَّه -ﷺ-: (أنطاك) (^٩) اللَّه\n⦗٣٠٣⦘\nذلك وأعطاك ما احتسبت (أجمع) (^١٠) \" أو كما قال رسول اللَّه -ﷺ- (^١١).\n_________\n(^١) في [أ، ك]: (يصل).\n(^٢) في [أ]: (لو).\n(^٣) سقط من: [ط، هـ].\n(^٤) في [هـ]: (ابتغيت).\n(^٥) في [أ، ب]: (مسجدي).\n(^٦) في [أ، هـ]: (يلزق).\n(^٧) في [ب، ز، ك، هـ]: (كما).\n(^٨) في [أ]: (واقيًا لي).\n(^٩) في [أ]: (ثطاك)، وفي [هـ]: (أبطاك).\n(^١٠) سقط من: [أ، ب، ك].\n(^١١) صحيح، أخرجه مسلم (٦٦٣)، وأحمد (٢١٢١٥).","vol":"4","page":302},{"text":"٦١٤٦ - حدثنا علي بن (هاشم) (^١) قال: سألت ابن أبي ليلى، فقلت بنو سلمة أرادوا أن يتحولوا قريبًا من المسجد فذكر عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: (فإن بكل خطوة حسنة) (^٢).\n_________\n(^١) في [ب]: (هشام).\n(^٢) ضعيف؛ ابن أبي ليلى ضعيف، أخرجه عبد بن حميد (١٠٥٨)، وأحمد (١٤٦١١)، وأصله عند مسلم (٦٦٤).","vol":"4","page":303},{"text":"<span data-type='title' id=toc-832>[١٦] في الرجل يقضي صلاته يتطوع في مكانه</span>","vol":"4","page":303},{"text":"٦١٤٧ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن ليث عن الحجاج ابن (^١) عبيد عن إبراهيم بن إسماعيل عن أبي هريرة عن النبي -ﷺ- قال: \"أيعجز أحدكم إذا صلى أن يتقدم أو يتأخر أو (عن يمينه أو عن شماله) (^٢) \"، يعني السبحة (^٣).\n_________\n(^١) في [ك] زاد: (ليث).\n(^٢) في [أ، ب]: تقديم وتأخير (عن شماله أو عن يمينه).\n(^٣) مجهول؛ الحجاج وإبراهيم مجهولان، أخرجه أحمد (٩٤٩٦)، وابن ماجه (١٤٢٧)، وأبو داود (١٠٠٦)، والبخاري في التاريخ ١/ ٣٤٠، والبيهقي ٢/ ١٩٠، والبغوي (٧٠٦).","vol":"4","page":303},{"text":"٦١٤٨ - حدثنا ابن علية عن أيوب عن عطاء (عن ابن عباس، قال: يتقدم أو يتأخر (^١).\n_________\n(^١) صحيح.","vol":"4","page":303},{"text":"٦١٤٩ - حدثنا (معتمر بن سليمان عن أبيه عن رجل عن عطاء) (^١) أن ابن عباس وابن الزبير وأبا سعيد وابن عمر كانوا يقولون: لا يتطوع حتى يتحول من مكانه الذي صلى فيه الفريضة (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مجهول.","vol":"4","page":304},{"text":"٦١٥٠ - حدثنا ابن إدريس عن حصين عن عامر (قال) (^١): لا يتطوع حتى (ينهز) (^٢) خطوة أو خطوتين.\n_________\n(^١) في [ب، جـ، ز، ك]: (قالا).\n(^٢) في [ط، هـ]: (ينهض)، وفي [جـ]: (ينهد).","vol":"4","page":304},{"text":"٦١٥١ - حدثنا حاتم بن إسماعيل عن هشام، قال: كان أبي إذا صلى المكتوبة (مال) (^١) عن مكانه فسبح.\n_________\n(^١) في [أ]: (ثلث)، وفي [ز]: (نكب).","vol":"4","page":304},{"text":"<span data-type='title' id=toc-833>[١٧] من رخص أن يتطوع في مكانه</span>","vol":"4","page":304},{"text":"٦١٥٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (أبي بحر) (^١)، عن شيخ قال: سئل ابن مسعود عن الرجل يصلي في مكانه الذي صلى فيه الفريضة قال: لا بأس به (^٢).\n_________\n(^١) في [ط]: (ابن أبجر).\n(^٢) مجهول؛ لجهالة شيخ أبي بحر الأحنف الهلالي، وأخرجه عبد الرزاق (٣٩٢٤).","vol":"4","page":304},{"text":"٦١٥٣ - حدثنا ابن علية عن أيوب عن نافع عن ابن عمر أنه كان يصلي سبحته مكانه (^١).\n_________\n(^١) صحيح.","vol":"4","page":304},{"text":"٦١٥٤ - حدثنا معتمر عن عبيد (اللَّه) (^١) بن عمر قال: رأيت القاسم وسالمًا يصليان الفريضة ثم يتطوعان في مكانهما.\n_________\n(^١) سقط من: [أ].","vol":"4","page":305},{"text":"٦١٥٥ - قال: وأنبأني نافع أن ابن عمر كان لا يرى به بأسًا (^١).\n_________\n(^١) صحيح.","vol":"4","page":305},{"text":"٦١٥٦ - حدثنا وكيع عن مسعر قال: سألت عطاء عن الرجل يتطوع في مكانه فقال: لا بأس به.","vol":"4","page":305},{"text":"٦١٥٧ - حدثنا عبد الأعلى عن هشام عن الحسن ومحمد أنهما كانا يصليان التطوع في مكانهما الذي يصليان فيه الفريضة.","vol":"4","page":305},{"text":"٦١٥٨ - حدثنا وكيع عن هشام عن قتادة عن سعيد بن المسيب قال: غير الإمام إن شاء لم يتحول.","vol":"4","page":305},{"text":"<span data-type='title' id=toc-834>[١٨] من كره للإمام أن يتطوع في مكانه</span>","vol":"4","page":305},{"text":"٦١٥٩ - حدثنا أبو بكر قال: حدثنا شريك عن ميسرة (عن) (^١) المنهال عن (عباد) (^٢) بن عبد اللَّه عن علي، قال: إذا سلم الإمام لم يتطوع حتى يتحول من مكانه أو يفصل بينهما بكلام (^٣).\n_________\n(^١) في [أ، ب، هـ، ك]: (بن).\n(^٢) في [أ]: (عمان)، وفي [هـ، ك، ز]: (عمار)، وانظر رقم [٦١٦٥].\n(^٣) ضعيف؛ لضعف عباد بن عبد اللَّه.","vol":"4","page":305},{"text":"٦١٦٠ - (حدثنا أبو خالد الأحمر عن حجاج عن أبي إسحاق عن الشعبي عن ابن عمر أنه كره إذا صلى الإمام أن يتطوع في مكانه) (^١) ولم ير به لغير الإمام بأسًا) (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) منقطع حكمًا، حجاج مدلس.","vol":"4","page":306},{"text":"٦١٦١ - حدثنا أبو معاوية عن حجاج عن إبراهيم بن مهاجر عن مجاهد عن عبد اللَّه بن عمرو، أنه كره للإمام أن يصلي في مكانه الذي صلى فيه الفريضة (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"4","page":306},{"text":"٦١٦٢ - حدثنا حفص عن حجاج عن الحكم عن ابن أبي ليلى أنه كان يستحب للإمام إذا صلى أن لا يتطوع في مكانه الذي صلى فيه، أو قال: كان يكرهه (^١).\n_________\n(^١) في [أ، ب، ز]: (يركره).","vol":"4","page":306},{"text":"٦١٦٣ - حدثنا علي بن مسهر عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب والحسن أنهما كانا يعجبهما إذا سلم الإمام أن يتقدم.","vol":"4","page":306},{"text":"٦١٦٤ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم أنه (كان) (^١) يكره للإمام أن يتطوع في مكاته الذي صلى فيه الفريضة.\n_________\n(^١) سقط من: [هـ].","vol":"4","page":306},{"text":"٦١٦٥ - حدثنا وكيع عن سفيان عن ميسرة عن المنهال بن عمرو عن عباد بن عبد اللَّه عن علي، قال: لا يتطوع الإمام في المكان الذي أمَّ فيه القوم حتى يتحول أو يفصل بكلام (^١).\n_________\n(^١) ضعيف؛ لحال عباد بن عبد اللَّه.","vol":"4","page":306},{"text":"٦١٦٦ - حدثنا وكيع عن هشام الدستوائي عن قتادة عن سعيد بن المسيب، قال: الإمام يتحول (^١).\n_________\n(^١) زيادة في [أ]: (أو يفصل بكلام).","vol":"4","page":306},{"text":"٦١٦٧ - حدثنا (^١) جرير عن منصور عن إبراهيم، قال: إذا صلى الإمام المكتوبة، ثم أراد أن يصلي التطوع تنحى من مكانه الذي صلى فيه الفريضة.\n_________\n(^١) في [أ] زيادة: (وكيع).","vol":"4","page":307},{"text":"<span data-type='title' id=toc-835>[١٩] من كان يستحب أن (^١) يتقدم ولا يتأخر في الصلاة</span>\n_________\n(^١) في [ب] زيادة (لا)، وفي [أ، ك] (ألا).","vol":"4","page":307},{"text":"٦١٦٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن خالد عن أبي قلابة قال: كانوا يستحبون أن يتقدموا في الصلاة (ولا) (^١) يتأخروا.\n_________\n(^١) في [أ، ب]: (أو).","vol":"4","page":307},{"text":"٦١٦٩ - حدثنا محمد بن أبي عدي عن ابن عون قال: قلت لمحمد: الرجل يتقدم إلى الصف في الصلاة قال: لا أعلم بأسًا أن يتقدم خطوة أو خطوتين، وقال: في الذي (يصل) (^١) الصف معترضًا (^٢): لا أدري ما هو.\n_________\n(^١) في [هـ]: (يصلي).\n(^٢) بأن تكون الفرجة في الصف المقدم ليست أمام المصلي.","vol":"4","page":307},{"text":"٦١٧٠ - حدثنا هشيم عن عبد الملك عن عطاء في الرجل يكون معه الشيء فيضعه فيصلي، ثم يبدو له أن يتقدم قال؛ لا بأس (^١) أن يأخذه ثم يتقدم.\n_________\n(^١) في [أ، ب] زيادة: (به).","vol":"4","page":307},{"text":"٦١٧١ - حدثنا وكيع عن مسعر وسفيان عن سعد بن إبراهيم عن عروة، قال: كان يقال: تقدموا (تقدموا) (^١).\n_________\n(^١) سقط من: [أ، ب].","vol":"4","page":307},{"text":"٦١٧٢ - حدثنا هشيم عن إسماعيل بن سالم، قال: سألت الشعبي عن رجل وإن يصلي وبين يديه قوم يصلون فانصرفوا قال: يتقدم إلى الحائط بين يديه قال: قلت أفيقرأ وهو يمشي؟ قال: لا، حتى ينتهي إلى المكان الذي يقوم فيه.","vol":"4","page":308},{"text":"<span data-type='title' id=toc-836>[٢٠] في الرجل يصلى فيمر بآية رحمة أو آية عذاب</span>","vol":"4","page":308},{"text":"٦١٧٣ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن ابن أبي ليلى عن ثابت البناني (^١) [عن ابن (أبي ليلى (عن) (^٢) أبي ليلى] (^٣) قال: صليت إلى جنب النبي -ﷺ- وهو يصلي بالليل تطوعًا فمر بآية فقال: \"أعوذ باللَّه من النار وويل لأهل النار\" (^٤).\n_________\n(^١) بياض ما بين القوسين في: [جـ].\n(^٢) في [أ، ب، ك، ز] زيادة (عن أبي ليلى).\n(^٣) في [جـ]: بياض.\n(^٤) ضعيف؛ ابن أبي ليلى ضعيف، أخرجه أحمد (١٩٠٥٥)، وابن ماجه (١٣٥٢)، وأبو داود (٨٨١)، والطبراني (٦٤٢٧)، وأبو عبيد في فضائل القرآن ص ٦٧، والبغوي (٦٩٥)، وابن الضريس في فضائل القرآن (٦).","vol":"4","page":308},{"text":"٦١٧٤ - حدثنا وكيع قال: حدثنا الأعمش عن أبي الضحى عن مسروق عن عائشة أنها مرت بهذه الآية: ﴿فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَانَا عَذَابَ السَّمُومِ﴾ [الطور: ٢٧]، فقالت: اللهم من علينا وقِنا عذاب السموم إنك أنت البر الرحيم.","vol":"4","page":308},{"text":"٦١٧٥ - فقيل للأعمش: في الصلاة؟ فقال: في الصلاة (^١).\n_________\n(^١) صحيح.","vol":"4","page":308},{"text":"٦١٧٦ - حدثنا عبدة عن هشام بن عروة عن عبد الوهاب عن جده (^١) عباد بن حمزة قال: دخلت على أسماء وهي تقرأ: ﴿فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَانَا عَذَابَ السَّمُومِ﴾ قال: فوقفت عليها فجعلت تستعيذ وتدعو، قال عباد: فذهبت إلى السوق فقضيت حاجتي ثم رجعت وهي فيها بعد تستعيذ وتدعو (^٢).\n_________\n(^١) في [ف]: زيادة (عن).\n(^٢) حسن؛ عبد الوهاب بن يحيى بن عباد صدوق، ذكره ابن حبان في الثقات، وقال أبو حاتم: شيخ، وروى عنه جمع، وقال المزي والذهبي: حسن الترمذي له، انظر: الجرح والتعديل ٦/ ٧٢، وتهذيب الكمال ١٨/ ٥٢٣، والكاشف ١/ ٦٧٦، وتاريخ الإسلام ٨/ ١٦٩.","vol":"4","page":309},{"text":"٦١٧٧ - حدثنا وكيع عن عيسى عن الشعبي قال: قال عبد اللَّه: إذا مر أحدكم في الصلاة بذكر النار فليستعذ باللَّه من النار، وإذا مر بذكر الجنة فليسأل اللَّه الجنة (^١).\n_________\n(^١) منقطع؛ الشعبي لا يروي عن عبد اللَّه.","vol":"4","page":309},{"text":"٦١٧٨ - حدثنا أبو أسامة عن هشام عن الحسن أنه كان لا يرى بأسًا إذا مر بآية أن يسأل، وأن ابن سيرين كرهه.","vol":"4","page":309},{"text":"٦١٧٩ - حدثنا أبو معاوية وابن نمير عن الأعمش عن (سعد) (^١) بن عبيدة عن المستورد بن الأحنف عن صلة عن حذيفة قال: صليت مع النبي -ﷺ- فكان إذا مر بآية فيها تسبيح سبح، وإذا مر بسؤال سأل وإذا مر بتعوذ تعوذ (^٢).\n_________\n(^١) في [أ، هـ، جـ، ك، ز]: (سعيد).\n(^٢) صحيح، أخرجه مسلم (٧٧٢)، وأحمد (٢٣٢٦١).","vol":"4","page":309},{"text":"<span data-type='title' id=toc-837>[٢١] في الرجل يصلى فيمر بالصلاة على النبي -ﷺ</span>-","vol":"4","page":310},{"text":"٦١٨٠ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة قال: قلت لإبراهيم: أسمع الرجل وأنا أصلي يقول: ﴿إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ﴾ [الأحزاب: ٥٦]، أأصلي عليه؟ قال: نعم إن شئت.","vol":"4","page":310},{"text":"٦١٨١ - حدثنا يزيد بن هارون عن هشام عن الحسن قال: إذا قال الرجل في الصلاة: ﴿إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ [يَاأَيُّهَا الَّذِينَ آمَنُوا (صَلُّوا عَلَيْهِ) (^١)] (^٢)﴾ (^٣)، فليصل عليه.\n_________\n(^١) سقط من: [ب، ز، ك].\n(^٢) سقط ما بين المعكوفتين من: [جـ].\n(^٣) زيادة في [أ]: (وسلموا تسليمًا).","vol":"4","page":310},{"text":"٦١٨٢ - قال: وقال ابن سيرين: كانوا إذا قرؤوا القرآن لم يخلطوا به ما ليس منه ويمضون كما هم.","vol":"4","page":310},{"text":"٦١٨٣ - حدثنا وكيع عن سفيان عن جابر عن عامر قال: قلت (له) (^١): الرجل يمر بهذه الآية (في الصلاة) (^٢): ﴿إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ﴾ أيصلي عليه؟ قال: يمر.\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) سقط من: [أ].","vol":"4","page":310},{"text":"<span data-type='title' id=toc-838>[٢٢] في الحامل تري الدم (أتصلي) (^١) أم لا</span>؟\n_________\n(^١) في [أ]: (تصلي).","vol":"4","page":311},{"text":"٦١٨٤ - حدثنا أبو بكر قال: حدثنا (^١) خالد بن الحارث وعبدة بن سليمان عن سعيد عن (مطر) (^٢) عن عطاء عن عائشة في الحامل ترى الدم لا يمنعها ذلك من الصلاة (^٣) (^٤).\n_________\n(^١) [ب، جـ، ك]: (نا).\n(^٢) في [جـ، هـ]: (قطر).\n(^٣) في [ك]: حاشية: (كان أحمد بن حنبل يضعف مطرًا في روايته عن عطاء. وكلمات غير واضحة).\n(^٤) ضعيف؛ لضعف مطر في عطاء.","vol":"4","page":311},{"text":"٦١٨٥ - حدثنا وكيع عن سفيان عن جامع بن أبي راشد عن عطاء في الحامل ترى الدم قال: (تتوضأ) (^١) وتصلي.\n_________\n(^١) في [أ، جـ، ز]: (توضأ)، وفي [هـ]: (توضوء).","vol":"4","page":311},{"text":"٦١٨٦ - حدثنا (إسماعيل) (^١) عن أيوب قال: كتبت إلى نافع أسأله عن الحامل ترى الدم فكتب إلى: سألت سليمان بن يسار عن المرأة ترى الدم في غير حيض ولا نفاس، (فقال) (^٢): تغتسل وتستثفر (^٣) بثوب وتصلي.\n_________\n(^١) في [ب، هـ]: (إسرائيل).\n(^٢) في [هـ]: (قال).\n(^٣) في [أ، ب، ز، ك]: (تستنفذ)، وفي [أ]: (تستذفر).","vol":"4","page":311},{"text":"٦١٨٧ - حدثنا حفص بن غياث عن ليث عن الشعبي وعطاء في الحبلى ترى الدم عبيطا تغتسل وتصلي (^١).\n_________\n(^١) في [أ]: (فتصلي)، وفي [ز]: (يصلي).","vol":"4","page":311},{"text":"٦١٨٨ - حدثنا ابن علية عن يونس عن الحسن في (الحامل) (^١) ترى الدم، قال: تصنع كما تصنع المستحاضة (^٢).\n_________\n(^١) في [جـ]: (الجامع).\n(^٢) في [ب]: (للاستحاضة).","vol":"4","page":312},{"text":"٦١٨٩ - حدثنا عباد بن العوام عن هشام عن الحسن في الحامل ترى الدم، قال: إن كانت تراه (كما كانت (تراه» (^١) (^٢) قبل ذلك في أقرائها تركت الصلاة، وإن كان إنما هو في اليوم واليومين لم تدع الصلاة.\n_________\n(^١) في [ب]: (تراهم).\n(^٢) سقط الخبر من: [أ].","vol":"4","page":312},{"text":"٦١٩٠ - حدثنا ابن فضيل عن الحسن بن الحكم عن الحكم عن إبراهيم قال: إذا رأته وهي حبلى فلتوضأ ولتصل فإنه ليس بشيء.","vol":"4","page":312},{"text":"٦١٩١ - [حدثنا عبد اللَّه بن نمير عن شعبة عن الحكم في الحامل ترى الدم، قال: ليس بشيء] (^١).\n_________\n(^١) سقط من: [أ، ب].","vol":"4","page":312},{"text":"٦١٩٢ - وقال: حماد هي بمنزلة المستحاضة.","vol":"4","page":312},{"text":"٦١٩٣ - حدثنا ابن مهدي عن حبيب عن عمرو بن هرم قال: سئل جابر بن زيد عن الحامل ترى الدم أيمنعها ذلك من الصلاة؟ فقال (^١): إنما يمنع من الصلاة، والصوم الحيض، وهذا (الغيض) (^٢).\n_________\n(^١) في [ب]: (قال).\n(^٢) في [أ، ب، هـ]: (الفيض).","vol":"4","page":312},{"text":"٦١٩٤ - حدثنا زيد بن حباب عن مالك بن أنس قال: سألت الزهري عن الحامل ترى الدم قال: (ذا الدم) (^١) (تكف) (^٢) عن الصلاة.\n_________\n(^١) سقط من: [أ، ب، ز، ك]، في [جـ]: (ترى الدم قال).\n(^٢) في [هـ]: (يكف).","vol":"4","page":313},{"text":"٦١٩٥ - حدثنا حميد بن عبد الرحمن عن مندل عن (^١) أبي إسحاق عن عكرمة والحكم وحماد قالوا: لا يجتمع حبل وحيض، فإذا رأت الحامل الدم (فلتصل) (^٢).\n_________\n(^١) في [أ، هـ]: زيادة (ابن).\n(^٢) في [ز]: (فليصل).","vol":"4","page":313},{"text":"<span data-type='title' id=toc-839>[٢٣] ما فيه إذا رأته وهى تطلق</span>","vol":"4","page":313},{"text":"٦١٩٦ - [حدثنا أبو بكر قال: حدثنا هشيم عن يونس (^١) عن الحسن أنه كان يقول: إذا رأت الدم على الولد أمسكت عن الصلاة.\n_________\n(^١) في [ب]: زيادة (أنه).","vol":"4","page":313},{"text":"٦١٩٧ - حدثنا ابن مبارك عن ابن جريج عن عطاء في المرأة ترى الدم وهي تطلق قال: تصنع ما تصنع المستحاضة.","vol":"4","page":313},{"text":"٦١٩٨ - حدثنا ابن فضيل عن الحسن بن الحكم عن الحكم عن إبراهيم في المرأة ترى الدم وهي تمخض قال: (هو) (^١) حيض لا تصلي.\n_________\n(^١) في [أ، هـ]: (هي).","vol":"4","page":313},{"text":"٦١٩٩ - حدثنا عباد بن العوام عن همام عن الحسن، قال: إذا رأت الدم على رأس الولد أمسكت عن الصلاة.","vol":"4","page":313},{"text":"<span data-type='title' id=toc-840>[٢٤] في إمامة الأعمى من رخص فيه]</span> (^١)\n_________\n(^١) سقط ما بين المعكوفين من: [أ].","vol":"4","page":314},{"text":"٦٢٠٠ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو أسامة قال: أخبرنا (مجالد) (^٢) عن الشعبي قال: خرج رسول اللَّه -ﷺ- إلى بدر فاستخلف ابن أم مكتوم على المدينة فكان يؤمهم وهو أعمى (^٣).\n_________\n(^١) في [ب، جـ، ك]: (أخبرنا).\n(^٢) في [م]: (أبو خالد).\n(^٣) مرسل ضعيف؛ مجالد ضعيف.","vol":"4","page":314},{"text":"٦٢٠١ - حدثنا وكيع عن يونس عن أبي إسحاق عن الشعبي أن النبي -ﷺ- استخلف ابن أم مكتوم، فكان يؤم الناس وهو أعمى (^١).\n_________\n(^١) مرسل؛ الشعبي تابعى.","vol":"4","page":314},{"text":"٦٢٠٢ - حدثنا عبد الأعلى عن معمر عن الزهري أن أناسًا (^١) من أصحاب النبي -ﷺ- كانوا يؤمون (^٢) وهم عميان منهم عتبان بن مالك ومعاذ بن عفراء وابن أم مكتوم (^٣).\n_________\n(^١) في [أ، ك]: (ناسًا).\n(^٢) في [أ]: (يؤمرون).\n(^٣) منقطع؛ الزهري لم يدرك هؤلاء، وحديث الزهري عن محمود بن الربيع عن عتبان في إمامته، أخرجه البخاري (٤٢٥)، ومسلم (٣٣).","vol":"4","page":314},{"text":"٦٢٠٣ - حدثنا وكيع عن ابن أبي ذئب عن الزهري، قال: كان ناس من أهل بدر يؤمون في مساجدهم بعد ما ذهبت أبصارهم (^١).\n_________\n(^١) مرسل.","vol":"4","page":314},{"text":"٦٢٠٤ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: دخلنا على جابر بن عبد اللَّه وهو أعمى، فجاء وقت الصلاة فقام في نساجة ملتحفا (بها) (^١) كلما وضعها على منكبيه رجع طرفاها (^٢) إليه من صغرها ورداؤه إلى جنبه على المشجب فصلى بنا (^٣).\n_________\n(^١) سقط من: [ز، هـ]، وفي [أ، ب، ط]: (به).\n(^٢) في [جـ]: (طرافاها)، وفي [ك]: (طرقاها).\n(^٣) صحيح؛ جعفر ثقة.","vol":"4","page":315},{"text":"٦٢٠٥ - حدثنا يحيى بن سعيد عن أبي عامر أن رجلًا سأل الحسن: أؤم قومي وأنا أعمى؟ قال: نعم.","vol":"4","page":315},{"text":"٦٢٠٦ - حدثنا روح بن عبادة عن ابن جريج عن عطاء سئل عن الأعمى يؤم قال: فقال: إذا كان أفقههم.","vol":"4","page":315},{"text":"٦٢٠٧ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم، قال: لا بأس أن يؤم الأعمى.","vol":"4","page":315},{"text":"٦٢٠٨ - حدثنا محمد بن الحسن قال: (نا) (^١) شريك عن أبي إسحاق عن سعيد بن جبير قال: أمنا ابن عباس وهو أعمى (^٢).\n_________\n(^١) في [ب، ز]: (ثنا).\n(^٢) ضعيف؛ لضعف محمد بن الحسن.","vol":"4","page":315},{"text":"٦٢٠٩ - حدثنا عبده عن هشام بن عروة عن ابن (لعمير) (^١) عن أبيه أن رجلًا أعمى كان يؤم بني خطمة في زمن عمر.\n_________\n(^١) في [ك]: (لعمير)، وفي [ب]: (العمير)، وفي [جـ]: (المعمر)، وفي [أ، هـ]: (العمر)، وقد ذكره الهيثمي في مجمع الزوائد ٢/ ٦٥، والبخاري في التاريخ الكبير ٦/ ٥٣١، وابن أبي حاتم في الجرح والتعديل ٥/ ١٢٤. والأزدي في المخزون ١/ ١١٠، وابن حجر في الإصابة ٤/ ٢٠٠ و٤/ ٧٢٢ و٥/ ٢٠٢، والشوكاني في نيل الأوطار ٣/ ١٩٧.","vol":"4","page":315},{"text":"٦٢١٠ - [حدثنا محمد بن الحسن قال: حدثنا شريك عن مهاجر، قال: كان البراء يصلي بنا وهو أعمى] (^١) (^٢).\n_________\n(^١) ذكر هذا الخبر رقم [٦٢١٠]، بعد رقم [٦٢٠٧]، في [أ، ب، ز، ك].\n(^٢) ضعيف؛ لحال محمد بن الحسن.","vol":"4","page":316},{"text":"٦٢١١ - حدثنا عبد الأعلى عن معمر عن الزهري عن (^١) محمود بن الربيع عن عتبان بن مالك [أنه كان يؤم قومه وهو أعمى (^٢).\n_________\n(^١) زيادة في: [ب، م، ك]: (ابن).\n(^٢) صحيح، أخرجه البخاري (٤٢٥)، ومسلم (٣٣).","vol":"4","page":316},{"text":"٦٢١٢ - حدثنا خالد بن مخلد قال: حدثنا مالك] (^١) بن أنس عن ابن شهاب عن محمود بن الربيع عن عتبان بن مالك أنه كان يؤم قومه وهو أعمى (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ].\n(^٢) حسن؛ خالد صدوق، وانظر ما قبله.","vol":"4","page":316},{"text":"٦٢١٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (هشام) (^١) عن أبيه، قال: كان إمام بني خطمة أعمى.\n_________\n(^١) في [أ، ب]: (هشيم).","vol":"4","page":316},{"text":"٦٢١٤ - حدثنا وكيع قال: حدثنا حماد بن زيد عن عمرو عن أبي جعفر قال: أمنا جابر بعد ما ذهب بصره (^١).\n_________\n(^١) صحيح.","vol":"4","page":316},{"text":"٦٢١٥ - (حدثنا محمد بن فضيل) (^١) عن يحيى بن سعيد قال: (سأل) (^٢) الحكم\n⦗٣١٧⦘\nبن عتيبة القاسم عن الأعمى يؤم وتجوز شهادته فقال: ما (يمنعه) (^٣) (أن يؤم) (^٤) وتجوز شهادته.\n_________\n(^١) في [هـ]: بياض.\n(^٢) في [أ]: (سألت).\n(^٣) في [أ]: (تمنعي).\n(^٤) في [أ]: (يؤم).","vol":"4","page":316},{"text":"٦٢١٦ - حدثنا ابن مهدي عن (عمر) (^١) بن عطية قال: أمنا المسيب وهو أعمى.\n_________\n(^١) في [أ، جـ، هـ]: (عمرو)، وانظر ٦/ ٤٧٤ والجرح والتعديل ٦/ ١٢٧.","vol":"4","page":317},{"text":"٦٢١٧ - حدثنا الفضل بن دكين عن حسن بن صالح عن شيخ يكنى (أبا) (^١) عبد اللَّه أن ابن أبى أوفى أمهم وهو أعمى (^٢).\n_________\n(^١) في [هـ]: (أبو).\n(^٢) مجهول.","vol":"4","page":317},{"text":"<span data-type='title' id=toc-841>[٢٥] من كره إمامة الأعمى</span>","vol":"4","page":317},{"text":"٦٢١٨ - حدثنا وكيع عن سفيان عن عبد الأعلى عن سعيد بن جبير عن ابن عباس قال: كيف أؤمهم وهم يعدلوني إلى القبلة (^١).\n_________\n(^١) ضعيف؛ لضعف عبد الأعلى.","vol":"4","page":317},{"text":"٦٢١٩ - حدثنا الفضل بن دكين عن حسن (^١) بن أبي الحسناء عن زياد النميري قال: سألت أنسًا عن الأعمى يؤم فقال: ما أفقركم إلى ذلك (^٢).\n_________\n(^١) في [ب]: (الحسن).\n(^٢) ضعيف؛ لضعف زياد.","vol":"4","page":317},{"text":"٦٢٢٠ - حدثنا وكيع قال: حدثنا سفيان عن واصل الأحدب عن قبيصة بن برمة الأسدي، قال: قال عبد اللَّه: ما أحب أن يكون مؤذنوكم عميانكم (و) (^١) قال: أحسبه قال: ولا قراؤكم (^٢).\n_________\n(^١) في [أ، ب، جـ، ك، ز]: زيادة (و).\n(^٢) صحيح.","vol":"4","page":318},{"text":"٦٢٢١ - حدثنا زيد بن حباب عن إسرائيل عن مرزوق عن سعيد بن جبير أنه قال: الأعمى لا يؤم.","vol":"4","page":318},{"text":"<span data-type='title' id=toc-842>[٢٦] في (إمامة) (^١) الأعرابي</span>\n_________\n(^١) في [ز، هـ]: (الإمام).","vol":"4","page":318},{"text":"٦٢٢٢ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن شعبة عن أبي إسحاق عن رجل من طي أن ابن مسعود حج فصلى خلف أعرابي (^١).\n_________\n(^١) مجهول؛ لإبهام الرجل.","vol":"4","page":318},{"text":"٦٢٢٣ - حدثنا معتمر (عن) (^١) كهمس عن العباس الجريري أن أبا مجلز كره إمامة الأعرابي، وأن الحسن لم ير بذلك بأسًا.\n_________\n(^١) في [أ، ب، ك]: (بن).","vol":"4","page":318},{"text":"٦٢٢٤ - حدثنا عبد الصمد بن عبد الوارث عن (دارم) (^١) قال: سألت سالمًا أيؤم الأعرابي المهاجر؟ قال: وما عليك إذا كان رجلًا صالحًا.\n_________\n(^١) في [ب]: (داوم).","vol":"4","page":318},{"text":"٦٢٢٥ - حدثنا هشيم قال: (أنا) (^١) مغيرة عن إبراهيم أنه سئل عن إمامة العبد والأعرابي، فقال: العبد إذا فقه (أحبهما) (^٢) إلي.\n_________\n(^١) في [أ، ب، ز، ك]: (نا).\n(^٢) في [د، هـ]: (أحب).","vol":"4","page":319},{"text":"٦٢٢٦ - حدثنا وكيع قال: (حدثنا) (^١) سفيان عن حماد عن إبراهيم، قال: لا بأس أن يؤم الأعرابي.\n_________\n(^١) في [ب، ك]: (نا).","vol":"4","page":319},{"text":"٦٢٢٧ - حدثنا سفيان بن عيينة عن ابن (أبي) (^١) نجيح عن مجاهد أن ابن مسعود صلى خلف أعرابي (^٢).\n_________\n(^١) سقط من: [ب، ز].\n(^٢) منقطع؛ مجاهد لا يروي عن ابن مسعود.","vol":"4","page":319},{"text":"<span data-type='title' id=toc-843>[٢٧] من رخص في إمامة ولد (الزنا)</span> (^١)\n_________\n(^١) في [س، ط، هـ]: (الزنى)، وكذلك في سائر الباب.","vol":"4","page":319},{"text":"٦٢٢٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن برد أبي (العلاء) (^١) عن الزهري، قال: كان أئمة من ذلك العمل، يعني (من) (^٢) أولاد الزنا.\n_________\n(^١) في [هـ]: (العلي).\n(^٢) سقط من: [جـ].","vol":"4","page":319},{"text":"٦٢٢٩ - حدثنا وكيع قال: حدثنا سفيان عن حماد عن إبراهيم، قال: لا بأس أن يؤم ولد الزنا.","vol":"4","page":319},{"text":"٦٢٣٠ - حدثنا وكيع قال: حدثنا سفيان عن زهير بن أبي ثابت العبسي قال: سمعت الشعبي يقول: تجوز شهادته ويؤم.","vol":"4","page":320},{"text":"٦٢٣١ - حدثنا هشيم عن مطرف عن الشعبي أنه سئل عن إمامة ولد الزنا فقال: إن لنا (إمامًا) (^١) ما (نعرف) (^٢) له (أبًا) (^٣).\n_________\n(^١) في [أ، ك]: (إمام).\n(^٢) في [ب]: (يعرف).\n(^٣) في [أ، ب، جـ]: (أبي).","vol":"4","page":320},{"text":"٦٢٣٢ - حدثنا أبو بكر بن أبي شيبة قال: حدثنا أبو بكر بن عياش عن الأعمش عن إبراهيم قال: لا بأس أن يؤم ولد الزنا.","vol":"4","page":320},{"text":"٦٢٣٣ - حدثنا وكيع قال: حدثنا أبو (حنيفة) (^١) قال: سألت عطاء عن ولد الزنا يؤم القوم فقال: لا بأس به، أليس منهم من هو أكثر صومًا وصلاة منا.\n_________\n(^١) في [أ]: (خيثمة).","vol":"4","page":320},{"text":"٦٢٣٤ - حدثنا ابن فضيل عن مطرف عن حماد عن إبراهيم، قال: لا بأس أن يؤم ولد الزنا.","vol":"4","page":320},{"text":"٦٢٣٥ - حدثنا وكيع عن سفيان عن يونس عن الحسن، قال: ولد الزنا وغيره سواء.","vol":"4","page":320},{"text":"٦٢٣٦ - حدثنا زيد بن الحباب عن الربيع بن المنذر الثوري، قال: سألت الحارث العكلي عن ولد الزنا يؤم قال: نعم.","vol":"4","page":320},{"text":"٦٢٣٧ - حدثنا وكيع قال: (نا) (^١) هشام بن عروة عن أبيه عن عائشة أنها كانت\n⦗٣٢١⦘\nإذا سئلت عن ولد الزنا قالت: ليس عليه من خطيئة أبويه شئ ﴿«^٢) لَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى﴾ (^٣).\n_________\n(^١) في [أ، ز]: (ثنا).\n(^٢) في [أ]: زيادة (و).\n(^٣) صحيح.","vol":"4","page":320},{"text":"<span data-type='title' id=toc-844>[٢٨] من كره ذلك</span>","vol":"4","page":321},{"text":"٦٢٣٨ - حدثنا أبو بكر قال: حدثنا (^١) عبد الوهاب الثقفي عن يحيى بن سعيد قال: بلغني أن عمر بن عبد العزيز قال لرجل: كان يؤم قومًا بالعقيق لا يعرف من ولده فنهاه أن يؤمهم.\n_________\n(^١) في [ك]: (نا).","vol":"4","page":321},{"text":"٦٢٣٩ - حدثنا ابن فضيل عن ليث عن مجاهد أنه كره أن يؤم ولد (زنا) (^١) وصاحب نميمة.\n_________\n(^١) في [أ]: (الزنا).","vol":"4","page":321},{"text":"<span data-type='title' id=toc-845>[٢٩] في المحدود يؤم</span>","vol":"4","page":321},{"text":"٦٢٤٠ - حدثنا وكيع قال: حدثنا داود بن عبد الرحمن قال: حدثني عمرو بن يحيى المازني أن رجلًا حد في (فرية) (^١) فكان يؤم أصحابه، فسألوا عمر بن عبد العزيز فقال: كيف رأيتموه (فقالوا) (^٢): قد كان منه ما كان فأثنوا عليه خيرًا فأمره أن يؤمهم.\n_________\n(^١) في [أ، جـ، هـ]: (قرية).\n(^٢) في [هـ]: (قالوا).","vol":"4","page":321},{"text":"<span data-type='title' id=toc-846>[٣٠] في إمامة العبد</span>","vol":"4","page":322},{"text":"٦٢٤١ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن إدريس عن شعبة عن أبي عمران الجوني عن عبد اللَّه بن الصامت عن أبي ذر أنه قدم (و) (^٢) على الربذة عبد حبشي فأقيمت الصلاة، فقال: تقدم (^٣).\n_________\n(^١) في [ب، ك]: (نا).\n(^٢) سقط من: [هـ].\n(^٣) صحيح.","vol":"4","page":322},{"text":"٦٢٤٢ - حدثنا يزيد (عن) (^١) ابن سيرين أن أبا ذر قدم مملوكًا (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) منقطع؛ ابن سيرين لا يروي عن أبي ذر.","vol":"4","page":322},{"text":"٦٢٤٣ - حدثنا ابن فضيل عن أشعث عن ابن سيرين عن أبي ذر أنه صلى خلف عبد حبشي (^١).\n_________\n(^١) منقطع؛ ابن سيرين لا يروي عن أبي ذر.","vol":"4","page":322},{"text":"٦٢٤٤ - [حدثنا وكيع قال: حدثنا هشام بن عروة عن أبي بكر بن أبي مليكة عن عائشة أنها كان يؤمها مدبر له] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ].\n(^٢) حسن؛ لحال أبي بكر بن أبي مليكة.","vol":"4","page":322},{"text":"٦٢٤٥ - (أبو بكر) (^١) قال: حدثنا وكيع قال: نا سفيان عن عبد الرحمن بن القائم بن محمد عن أبيه (أن) (^٢) عائشة (^٣) صلت خلف مملوك لها] (^٤) (^٥).\n_________\n(^١) سقط من: [أ]\n(^٢) في [ب، س]: (عن).\n(^٣) في [أ، ب، س]: زيادة (أنها).\n(^٤) سقط الخبر من: [هـ].\n(^٥) صحيح.","vol":"4","page":322},{"text":"٦٢٤٦ - حدثنا محمد بن فضيل عن داود بن أبي (هند) (^١) عن أبي نضرة (^٢) عن أبي سعيد مولى أبى أسيد قال: تزوجت وأنا عبد مملوك فدعوت أناسًا من أصحاب رسول اللَّه -ﷺ- فيهم أبو ذر و(ابن مسعود) (^٣) و(حذيفة) (^٤) فأقيمت الصلاة فتقدم أبو ذر فقال: وراءك (^٥) فالتفت إلى أصحابه فقال: كذلك قال: نعم قال: فقدموني فصليت بهم وأنا عبد مملوك (^٦).\n_________\n(^١) في [جـ، ن، ز، ب]: (هند)، وفي [هـ]: (هندي)، وفي [أ]: (عن أبي هند).\n(^٢) في [ب]: (بصرة).\n(^٣) في [أ، جـ، ز، ك، هـ]: (أبو مسعود)، وسيأتي برقم [١٨٠٣٧]، في كتاب النكاح باب ما يؤمر به الرجل إذا دخل على أهله، وبرقم [٣١٧١٦]، كتاب الدعاء باب ما يدعو به الرجل إذا دخل على أهله.\n(^٤) في [أ، هـ، جـ، ز، ك]: (أبو حذيفة).\n(^٥) في [أ]: (وذاك).\n(^٦) صحيح؛ أبو سعيد ثقة، الهيثمي في مجمع الزوائد ٧/ ٢٢٩، وابن حجر في المطالب (١٨/ ٤٧)، والأثر أخرجه عبد الرزاق (٣٨٢٢)، وأحمد في مسائل صالح (٩٢٤) ٢/ ٣٠٥ وابن حبان في الثقات ٥١/ ٥٨٨، والبيهقي ٣/ ٦٧، وابن حزم في المحلى ٤/ ٢١١، وابن المنذر في الأوسط ٤/ ١٥٦.","vol":"4","page":323},{"text":"٦٢٤٧ - حدثنا عبد الرحمن بن مهدي عن إبراهيم (بن) (^١) أبي حبيبة عن داود ابن الحصين عن أبي سفيان أنه كان يؤم بني عبد الأشهل وهو مكاتب وفيهم رجال من أصحاب النبي -ﷺ- (منهم) (^٢) محمد بن مسلمة و(سلمة) (^٣) بن سلامة فأرادوا\n⦗٣٢٤⦘\nتأخيره فلما سمعا قراءته (قالا): (^٤) (أمثل) (^٥) هذا (^٦) يؤخر (^٧).\n_________\n(^١) في [ك]: (عن).\n(^٢) في [هـ] زيادة: (حدثنا).\n(^٣) في [هـ]: (مسلمة).\n(^٤) في [هـ]: (قال).\n(^٥) في [أ، جـ، ز، ك]: (أمثل).\n(^٦) في [ط، هـ]: زيادة (لا).\n(^٧) حسن؛ إبراهيم صدوق.","vol":"4","page":323},{"text":"٦٢٤٨ - حدثنا عبد اللَّه بن إدريس عن هشام عن الحسن وابن سيرين قالا: لا بأس أن يؤم العبد.","vol":"4","page":324},{"text":"٦٢٤٩ - حدثنا ابن فضيل عن الحسن بن عبيد اللَّه عن إبراهيم أنه كان لا يرى بأسًا أن يؤم العبد.","vol":"4","page":324},{"text":"٦٢٥٠ - [حدثنا يحيى بن سعيد عن سفيان عن بيان عن عامر، قال: لا بأس أن يؤم العبد] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"4","page":324},{"text":"٦٢٥١ - حدثنا ابن إدريس عن ليث عن شهر قال: لا بأس أن يؤم العبد إذا كان أفقههم.","vol":"4","page":324},{"text":"٦٢٥٢ - حدثنا ابن مهدي عن زياد مولى أم الحسن، قال: (صلى) (^١) (خلفي) (^٢) سالم بن عبد اللَّه وأنا عبد.\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ]: (خلف).","vol":"4","page":324},{"text":"٦٢٥٣ - حدثنا معتمر عن كهمس عن العباس الجريري أن أبا مجلز كره إمامة العبد، وأن الحسن لم ير به بأسًا.","vol":"4","page":324},{"text":"٦٢٥٤ - حدثنا روح بن عبادة قال: أخبرني ابن جريج عن عبد اللَّه بن عبيد اللَّه بن أبي مليكة أنهم كانوا يأتون عائشة: (^١) أبوه (وعبيد) (^٢) بن عمير والمسور بن مخرمة وأناس كثير فيؤمهم أبو عمرو مولى (لعائشة) (^٣) وأبو عمرو حينئذ غلام لم يعتق (^٤).\n_________\n(^١) في [أ، ط، هـ]: زيادة (و).\n(^٢) في [أ، ب، ك]: (عبد اللَّه).\n(^٣) في [أ، ك، جـ، ز]: (عائشة).\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"4","page":325},{"text":"٦٢٥٥ - حدثنا روح بن عبادة عن شعبة عن الحكم قال: كان يؤمنا في مسجدنا هذا (عبد) (^١) أربعين سنة، مسجد كان يصلي فيه شريح.\n_________\n(^١) في [ك]: (عبدًا).","vol":"4","page":325},{"text":"٦٢٥٦ - حدثنا أبو معاوية عن بشار بن (كدام) (^١) السلمي عن عمرو بن ميسرة عن الحسن بن علي أنه صلى خلف مملوك في (حائط) (^٢) من حيطانه وناس من أهل بيته (^٣).\n_________\n(^١) في [ب]: (كرام)، وكذلك في [ك].\n(^٢) في [أ، ك، ز]: (حيط).\n(^٣) ضعيف منقطع؛ بشار بن كدام ضعيف، وعمرو هو ابن أبي عمرو لا تعرف له رواية عن الحسن.","vol":"4","page":325},{"text":"٦٢٥٧ - حدثنا وكيع قال: حدثنا بشير بن (سلمان) (^١) عن يحيى بن (بسطام) (^٢) التميمي عن الضحاك قال: لا يؤم المملوك وفيهم حر ولا يؤم من لم يحج وفيهم من قد حج.\n_________\n(^١) في [س، هـ]: (سليمان).\n(^٢) في [أ]: (سطام).","vol":"4","page":325},{"text":"٦٢٥٨ - حدثنا زيد بن حباب، قال: حدثني إبراهيم (^١) بن أبي حبيبة قال: حدثني عبد اللَّه بن أبي سفيان عن [أبيه، قال: (خرجت) (^٢) مع عبد اللَّه بن جعفر وحسين بن علي وابن أبي (أحمد) (^٣) إلى ينبع فحضرت الصلاة فقدموني فصليت بهم (^٤).\n_________\n(^١) في [ك]: زيادة (إبراهيم).\n(^٢) في [ب، هـ]: (خرجنا).\n(^٣) هو عبد اللَّه بن أبى أحمد بن جحش الأسدي، ابن أخي زينب بنت جحش، وفي [أ، ب، س، ك، هـ]: (أحمر)، وانظر: عمدة القاري ١١/ ٣٠٠، ورجال البخاري ٢/ ٨٣٣.\n(^٤) حسن؛ إبراهيم صدوق.","vol":"4","page":326},{"text":"<span data-type='title' id=toc-847>[٣١] في الرجل يؤم أباه</span>","vol":"4","page":326},{"text":"٦٢٥٩ - حدثنا وكيع قال: حدثنا عبد الرحمن بن (سليمان) (^١) بن الغسيل (^٢) قال: حدثني المنذر بن (أبي) (^٣) أسيد الأنصاري، قال: كان أبي يصلي خلفي فربما قال (لي) (^٤): يا بني، طولت بنا اليوم (^٥).\n_________\n(^١) في [ب]: (ابن عبد اللَّه).\n(^٢) في [ب]: (هو حمد سليمان غسيل الملائكة حنظلة -﵁-)، وفي [أ]: (الغسل).\n(^٣) سقط من: [ب].\n(^٤) سقط من: [أ].\n(^٥) حسن؛ عبد الرحمن بن سليمان صدوق.","vol":"4","page":326},{"text":"٦٢٦٠ - حدثنا وكيع قال: أخبرنا (^١) إبراهيم بن يزيد المكيّ عن عطاء، قال: لا يؤم الرجل أباه.\n_________\n(^١) في [ز]: (ثنا).","vol":"4","page":326},{"text":"<span data-type='title' id=toc-848>[٣٢] من قال: إذا (زار) (^١) القوم فلا يؤمهم</span>\n_________\n(^١) في [أ]: (زاد).","vol":"4","page":327},{"text":"٦٢٦١ - حدثنا (وكيع) (^١) قال: حدثنا (أبان بن يزيد) (^٢) العطار (^٣) عن بديل بن ميسرة العقيلي عن أبي عطية رجل منهم، قال: كان مالك (بن) (^٤) الحويرث يأتينا في مصلانا هذا (يحدث) (^٥) فحضرت الصلاة فقلنا (^٦) له: تقدم فقال: لا، (يتقدم) (^٧) بعضكم حتى أحدثكم لم لا أتقدم سمعت رسول اللَّه -ﷺ- يقول: \"من زار قومًا فلا يؤمهم (وليؤمهم) (^٨) رجل منهم\" (^٩).\n_________\n(^١) في [ز]: (أبو بكر).\n(^٢) في [أ]: (يزيد بن هارون).\n(^٣) في [أ]: (العطاء).\n(^٤) سقط من: [أ].\n(^٥) في [هـ]: (يتحدث)، وفي [ك]: (نتحدث).\n(^٦) في [أ، ب، ك]: (فقلت).\n(^٧) في [أ، ز، ك]: (ليتقدم).\n(^٨) سقط من: [أ].\n(^٩) مجهول؛ أبو عطية مجهول، أخرجه أحمد (٢٠٥٣٢)، وأبو داود (٥٩٦)، والترمذي ٣٥٦)، والنسائي ٢/ ٨٥، وابن خزيمة (١٥٢٠)، وابن أبي عاصم في الآحاد (٩٢٤)، والطبراني ١٩/ ٦٣٢، والبيهقي ٣/ ١٢٦.","vol":"4","page":327},{"text":"<span data-type='title' id=toc-849>[٣٣] من رخص في التربع في الصلاة</span>","vol":"4","page":327},{"text":"٦٢٦٢ - حدثنا أبو بكر قال: حدثنا جرير وهشيم عن مغيرة عن سماك بن سلمة الضبي قال: رأيت ابن عمر وابن عباس وهما متربعان في الصلاة (^١).\n_________\n(^١) صحيح.","vol":"4","page":327},{"text":"٦٢٦٣ - حدثنا حفص عن عقبة قال: رأيت أنسًا يصلي متربعا (^١).\n_________\n(^١) حسن؛ عقبة هو أبو الرحال بن عبيد الطائي الكوفي، صدوق، ذكره ابن حبان في الثقات وروى عنه جمع؛ واستشهد به البخاري.","vol":"4","page":328},{"text":"٦٢٦٤ - ﴿[حدثنا وكيع عن سعيد (^١) بن عبيد الطائي (^٢) عن أخيه (^٣) قال: رأيت أنسًا يصلي متربعًا (^٤)] (^٥) (^٦).\n_________\n(^١) في حاشية [ب]: (أبي الهذيل)، وفي [جـ]: (سعد).\n(^٢) في [أ، جـ، ك]: (الطائفي).\n(^٣) في [ب]: (عقبة).\n(^٤) في [أ، ب]: زيادة (على طنفسة).\n(^٥) سقط الخبر من: [ز].\n(^٦) حسن؛ عقبة بن عبيد الطائي صدوق.","vol":"4","page":328},{"text":"٦٢٦٥ - حدثنا وكيع (قال: حدثنا) (^١) سفيان عن عمر الأنصاري قال: رأيت أنسًا يصلي متربعًا (على طنفسة) (^٢)﴾ (^٣) (^٤).\n_________\n(^١) في [أ]: (عن).\n(^٢) سقط من: [أ].\n(^٣) في [أ، ب]: تقديم وتأخير فيما بين الخبرين.\n(^٤) مجهول، وعمر هو ابن مهاجر أبو حفص مجهول، انظر الجرح والتعديل ٦/ ١٣٥، والتاريخ الكبير ٦/ ١٩٧، والكني لمسلم ١/ ١٠٢.","vol":"4","page":328},{"text":"٦٢٦٦ - حدثنا وكيع عن سفيان عن محمد بن جحادة (^١) قال: رأيت سالمًا يصلي متربعًا (^٢).\n_________\n(^١) في [ز]: (حجارة).\n(^٢) في [هـ]: زيادة (ومتكئًا).","vol":"4","page":328},{"text":"٦٢٦٧ - [حدثنا وكيع عن سفيان عن منصور عن رجاء عن مجاهد، قال: يصلي متربعًا.","vol":"4","page":329},{"text":"٦٢٦٨ - حدثنا معاذ بن معاذ (عن حميد) (^١) قال: رأيت (أبا بكر) (^٢) يصلي متربعا] (^٣) ومتكئًا.\n_________\n(^١) في [أ] سقط: (عن حميد).\n(^٢) هذا في النسخ، ونسبه كذلك إلى مصنف ابن أبي شيبة في كنز العمال ٨/ ١٠٢، وفي سنن البيهقي ٢/ ٣٠٦، أنه: (بكر بن عبد اللَّه المزني).\n(^٣) سقط الخبرين من: [جـ].","vol":"4","page":329},{"text":"٦٢٦٩ - حدثنا وكيع عن إسماعيل بن عبد الملك قال: رأيت عطاء يصلي متربعًا.","vol":"4","page":329},{"text":"٦٢٧٠ - حدثنا وكيع قال: (ثنا) (^١) جرير بن حازم، قال: رأيت ابن سيرين يصلي متربعًا.\n_________\n(^١) في [أ، هـ]: (نا).","vol":"4","page":329},{"text":"٦٢٧١ - حدثنا عبيد اللَّه بن موسى عن إسرائيل عن جابر عن أبي جعفر أنه كان يجلس (^١) (في الصلاة) (^٢) متربعًا.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [أ، ب].","vol":"4","page":329},{"text":"٦٢٧٢ - حدثنا وكيع عن الفضل بن دلهم عن الحسن، قال: لا بأس أن يصلي في التطوع متربعًا.","vol":"4","page":329},{"text":"<span data-type='title' id=toc-850>[٣٤] من كره ذلك</span>","vol":"4","page":330},{"text":"٦٢٧٣ - حدثنا أبو بكر قال: (حدثنا) (^١) محمد بن فضيل عن حصين عن الهيثم بن شهاب أنه رأى رجلًا (^٢) (من) (^٣) قومه وهو يصلي قاعدًا متربعا فنهاه فأبى أن يطيعه فقال الهيثم: سمعت عبد اللَّه بن مسعود (يقول) (^٤) لأن أقعد على (رضفتين) (^٥) أحب إليّ من أن أقعد متربعًا في الصلاة (^٦).\n_________\n(^١) في [ب، جـ، ك]: (نا).\n(^٢) في [أ]: زيادة (صلى).\n(^٣) في [أ، ب]: (في).\n(^٤) سقط من: [ب، هـ].\n(^٥) في [أ، ب، جـ]: (رضعنين).\n(^٦) مجهول؛ لجهالة الهيثم بن شهاب، وأخرجه عبد الرزاق (٣٠٥٢ و٤١٠٨)، وابن سعد ٦/ ١٩٨، والطبراني (٩٣٩٢)، والطحاوي في شرح المشكل ١٣/ ٢٤٢.","vol":"4","page":330},{"text":"٦٢٧٤ - حدثنا وكيع قال: حدثنا شعبة، قال: سألت الحكم (عن التربع) (^١) في الصلاة فكأنه كرهه قال وأحسبه قال: كرهه ابن عباس (^٢).\n_________\n(^١) في [ك]: (الربع).\n(^٢) منقطع؛ الحكم لا يروي عن ابن عباس.","vol":"4","page":330},{"text":"٦٢٧٥ - حدثنا أبو خالد الأحمر عن حجاج عن حماد عن إبراهيم أنه كره أن يصلي متربعًا، وقال: أجلس غير جلستك للحديث.","vol":"4","page":330},{"text":"٦٢٧٦ - حدثنا (وكيع) (^١) قال: (حدثنا) (^٢) سفيان عن الزبير بن عدي عن إبراهيم (أنه كره) (^٣) أن يجلس في الصلاة جلسة الرجل يحدث أصحابه.\n_________\n(^١) سقط من: [ب]، وفي [هـ]: (أبو بكر).\n(^٢) سقط من: [ك]، وفي [ب، جـ]: (نا).\n(^٣) سقط من: [ز].","vol":"4","page":330},{"text":"٦٢٧٧ - حدثنا (وكيع) (^١) قال: حدثنا جرير بن حازم عن المغيرة (بن) (^٢) (حكيم) (^٣) (الصنعاني) (^٤) قال: رأيت ابن عمر متربعًا في آخر صلاته حين رفع رأسه من السجدة الأخيرة، فلما صلى قلت له: فقال: إني أشتكى رجلي (^٥).\n_________\n(^١) سقط من: [ب]، وفي [هـ]: (أبو بكر).\n(^٢) في [أ]: (عن).\n(^٣) في [جـ، ز، ك]: (حكم).\n(^٤) في [أ، ب، ز، ك]: (الصنعاني)، وفي [جـ، هـ]: (الصغاني).\n(^٥) صحيح.","vol":"4","page":331},{"text":"٦٢٧٨ - حدثنا ابن علية عن أيوب عن نافع أن ابن عمر صلى متربعًا من وجع (^١).\n_________\n(^١) صحيح.","vol":"4","page":331},{"text":"٦٢٧٩ - حدثنا الثقفي عن أيوب عن محمد، قال: كان يكره أن يتربع الرجل في صلاته حتى يتشهد.","vol":"4","page":331},{"text":"٦٢٨٠ - حدثنا ابن علية عن أيوب عن ابن سيرين: نبئت أن ابن عمر صلى متربعًا (وقال) (^١): إنه ليس بسنة، إنما أفعله من وجع (^٢).\n_________\n(^١) في [أ، ب] سقط: (قال).\n(^٢) منقطع، ابن سيرين لم يروه عن ابن عمر.","vol":"4","page":331},{"text":"٦٢٨١ - حدثنا ابن إدريس عن ليث عن طاوس أنه كره التربع، وقال: جلسة مملكة.","vol":"4","page":331},{"text":"<span data-type='title' id=toc-851>[٣٥] من قال: إذا صلى وهو جالس جعل قيامه متربعًا</span>","vol":"4","page":332},{"text":"٦٢٨٢ - حدثنا أبو بكر قال: حدثنا (^١) وكيع قال: حدثنا (^٢) سفيان عن حماد عن إبراهيم، قال: إذا صلى قاعدًا جعل قيامه متربعًا.\n_________\n(^١) في [ب، جـ، ك]: (نا).\n(^٢) في [ك، ب]: (نا).","vol":"4","page":332},{"text":"٦٢٨٣ - حدثنا أسباط بن محمد (عن) (^١) مطرف عن سليمان بن بزيع، قال: دخلت على سالم وهو (يصلي) (^٢) جالسًا، (فإذا كان الجلوس جثا لركبتيه؛ وإذا كان القيام تربع) (^٣).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [ز]: (نصلي).\n(^٣) في [هـ]: (فإذا أراد أن يركع ركع وهو متربع، وإذا أراد أن يسجد ثنى رجله).","vol":"4","page":332},{"text":"٦٢٨٤ - حدثنا وكيع قال: (قال) (^١) سفيان: إذا صلى جالسًا (جعل) (^٢) قيامه متربعًا، فإذا أراد أن يركع ركع وهو متريع، فإذا أراد أن يسجد ثنى رجله.\n_________\n(^١) في [هـ، د]: (كان).\n(^٢) سقط من: [هـ].","vol":"4","page":332},{"text":"<span data-type='title' id=toc-852>[٣٦] من قال: إذا صلى متربعًا (فليثن) (^١) رجله</span>\n_________\n(^١) في [د، هـ]: (يثني)، وفي [ز، جـ]: (فليثني).","vol":"4","page":332},{"text":"٦٢٨٥ - حدثنا وكيع، قال: حدثنا مسعر عن حماد عن مجاهد عن سعيد بن جبير قال: إذا صلى متربعًا قال: مسعر أو كما قال يجلس، فإذا أراد أن يركع أو يسجد ثنى رجله.","vol":"4","page":332},{"text":"٦٢٨٦ - حدثنا وكيع قال (حدثنا) (^١) سفيان عن هشام عن ابن سيرين قال: يصلي متربعًا، فإذا أراد أن يركع ثنى رجله.\n_________\n(^١) في [جـ، ب، ك]: (نا).","vol":"4","page":333},{"text":"٦٢٨٧ - حدثنا وكيع قال: حدثنا حسن عن أبي حفص (قال) (^١): رأيت (أنسًا) (^٢) يصلي (متربعًا) (^٣)، فإذا أراد أن يركع ثنى رجله (^٤).\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) في [أ، ب، ك]: (ابن سيرين).\n(^٣) سقط من: [أ].\n(^٤) مجهول؛ لجهالة أبي حفص، وأبو حفص هو عمر بن مهاجر الأنصاري كما في الجرح التعديل (٦/ ١٣٥)، والتاريخ الكبير (٦/ ١٩٧).","vol":"4","page":333},{"text":"<span data-type='title' id=toc-853>[٣٧] إذا جاء وقد تم الصف</span>","vol":"4","page":333},{"text":"٦٢٨٨ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن (عبد) (^١) الملك عن عطاء في الرجل يدخل (في) (^٢) المسجد وقد تم الصف قال: إن استطاع أن يدخل (في) (^٣) الصف دخل، وإلا أخذ بيد رجل فأقامه معه ولم يقم وحده.\n_________\n(^١) في [أ، ب، جـ، ك]: (عبيد).\n(^٢) سقط من: [جـ، هـ].\n(^٣) سقط من: [أ، ز].","vol":"4","page":333},{"text":"٦٢٨٩ - حدثنا حفص بن غياث عن عمرو بن ميمون قال: قلت لإبراهيم أجيء إلى الصف وقد امتلأ، قال: مر رجلًا فأقمه معك فإن صليت وحدك فأعد.","vol":"4","page":333},{"text":"<span data-type='title' id=toc-854>[٣٨] في الرجل يؤم النساء</span>","vol":"4","page":334},{"text":"٦٢٩٠ - حدثنا أبو بكر قال: حدثنا (^١) أبو معاوية وعبدة بن سليمان عن هشام عن أبيه أنه كان يؤم نساءه في المكتوبة ليس معهن رجل.\n_________\n(^١) في [جـ، ب، ك]: (نا).","vol":"4","page":334},{"text":"٦٢٩١ - حدثنا وكيع قال: حدثنا هشام عن أبيه، قال: جعل عمر بن الخطاب للناس قارئين في رمضان فكان أبي يصلي بالناس وابن أبي (حثمة) (^١) يصلي بالنساء (^٢) (^٣).\n_________\n(^١) في [أ]: (خيثمة).\n(^٢) في [أ، ب]: (بالناس).\n(^٣) صحيح.","vol":"4","page":334},{"text":"٦٢٩٢ - حدثنا وكيع عن سفيان عن غالب (أبي) (^١) الهذيل عن إبراهيم قال: كنت (أصلي) (^٢) في الحي في زمن الحجاج وما خلفي إلا امرأة (^٣).\n_________\n(^١) في [أ، ب، جـ، ك]: (بن).\n(^٢) سقط من: [أ، ب، ك].\n(^٣) في [أ]: زيادة (واحد).","vol":"4","page":334},{"text":"٦٢٩٣ - حدثنا وكيع عن سفيان عن جابر، قال: سألت الشعبي وعطاء عن رجل يؤم النساء ليس معهن رجل، (فقالا) (^١): لا بأس به.\n_________\n(^١) في [أ، ب]: (فقال).","vol":"4","page":334},{"text":"٦٢٩٤ - حدثنا مروان بن معاوية عن عمر بن عبد اللَّه الثقفي، قال: حدثنا عرفجة (قال: كان علي يأمر الناس بقيام رمضان، وكان يجعل للرجال إمامًا\n⦗٣٣٥⦘\nوللنساء إمامًا قال: عرفجة) (^١) (فأمرني علي) (^٢) فكنت إمام النساء (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ]: تكرر.\n(^٣) ضعيف؛ لضعف عمر بن عبد اللَّه الثقفي.","vol":"4","page":334},{"text":"٦٢٩٥ - حدثنا عباد بن العوام عن هشام عن الحسن، قال: سئل عن الرجل (^١) (يؤم) (^٢) النسوة في رمضان قال: كان لا يرى به بأسًا إذا كان الرجل لا بأس به، قال: وإن كان الرجل ليخرج فتفوته الصلاة في جماعة فيرجع إلى أهله فيجمعهم فيصلي بهم.\n_________\n(^١) في [أ] زيادة: (ليخرج فتفوته).\n(^٢) في [أ]: (أيؤم).","vol":"4","page":335},{"text":"٦٢٩٦ - حدثنا زيد بن حباب عن مطهر بن جويرية، قال: رأيت أبا مجلز وله مسجد في داره فربما جمع بأهله وغلمانه.","vol":"4","page":335},{"text":"<span data-type='title' id=toc-855>[٣٩] في الرجل والمرأة يصلي وبينه وبين الإمام حائط</span>","vol":"4","page":335},{"text":"٦٢٩٧ - حدثنا أبو بكر قال: حدثنا (^١) حفص بن غياث (عن ليث) (^٢) (عن نعيم) (^٣) قال: قال عمر: إذا كان بينه وبين الإمام طريق أو نهر أو حائط فليس معه (^٤).\n_________\n(^١) في [ب، جـ، ك]: (نا).\n(^٢) سقط من: [أ].\n(^٣) في [ك]: (عن نعيم).\n(^٤) ضعيف منقطع؛ ليث ضعيف، ونعيم لا يروي عن عمر.","vol":"4","page":335},{"text":"٦٢٩٨ - حدثنا ابن مهدي عن سفيان عن الأعمش عن إبراهيم أنه كان يكره أن يصلي بصلاة الإمام إذا كان (بينهما) (^١) طريق أو نساء.\n_________\n(^١) في [أ]: (معهما).","vol":"4","page":336},{"text":"٦٢٩٩ - حدثنا ابن مهدي عن إسرائيل عن عيسى بن (أبي) (^١) عزة عن الشعبي قال: سألته عن المرأة تأتم بالإمام وبينهما طريق، فقال: ليس ذلك لها.\n_________\n(^١) سقط من: [أ].","vol":"4","page":336},{"text":"<span data-type='title' id=toc-856>[٤٠] من كان يرخص في ذلك</span>","vol":"4","page":336},{"text":"٦٣٠٠ - حدثنا أبو بكر قال: حدثنا (^١) هشيم عن حميد، قال: كان أنس يجمع مع الإمام وهو في دار نافع بن (عبد) (^٢) الحارث بيت مشرف على المسجد له باب إلى المسجد، فكان يجمع فيه ويأتم بالإمام (^٣).\n_________\n(^١) في [ب، جـ، ك]: (نا).\n(^٢) سقط من: [ب].\n(^٣) منقطع حكمًا؛ هشيم مدلس.","vol":"4","page":336},{"text":"٦٣٠١ - حدثنا وكيع عن ابن أبي ذئب عن صالح مولى التوأمة قال: صليت مع أبي هريرة فوق المسجد (بصلاة) (^١) الإمام وهو أسفل (^٢).\n_________\n(^١) في [أ]: (الصلاة).\n(^٢) حسن؛ صالح صدوق، وابن أبي ذئب سمع من صالح قبل اختلاطه.","vol":"4","page":336},{"text":"٦٣٠٢ - حدثنا معتمر عن ليث عن أبي مجلز في المرأة تصلي وبينها وبين الإمام حائط، قال: إذا كانت تسمع التكبير أجزأها ذلك.","vol":"4","page":336},{"text":"٦٣٠٣ - حدثنا أبو عامر العقدي عن سعيد بن مسلم قال: رأيت سالم بن عبد اللَّه (يصلي) (^١) فوق ظهر المسجد صلاة المغرب ومعه رجل آخر يعني ويأتم بالإمام.\n_________\n(^١) في [س، هـ]: (صلى).","vol":"4","page":337},{"text":"٦٣٠٤ - حدثنا جرير عن منصور قال: كان إلى جنب مسجدنا سطح عن يمين المسجد أسفل من الإمام، فكان قوم هاربين في إمارة الحجاج وبينهم وبين المسجد حائط طويل يصلون على (ذلك) (^١) السطح ويأتمون بالإمام، فذكرته لإبراهيم فرآه حسنًا.\n_________\n(^١) سقط من: [أ، ب، ك].","vol":"4","page":337},{"text":"٦٣٠٥ - حدثنا محمد بن أبي عدي عن ابن عون قال: سئل محمد عن الرجل يكون على ظهر بيت يصلي بصلاة الإمام في رمضان، فقال: لا أعلم به بأسًا إلا أن يكون بين يدي الإمام.","vol":"4","page":337},{"text":"٦٣٠٦ - حدثنا عبد الرحمن بن مهدي عن حماد بن سلمة عن هشام بن عروة أن عروة كان يصلي بصلاة الإمام وهو في دار حميد بن عبد الرحمن بن الحارث و(بينهما) (^١) وبين المسجد طريق.\n_________\n(^١) في [أ]: (بينه)، وفي [ب]: (بينهم).","vol":"4","page":337},{"text":"<span data-type='title' id=toc-857>[٤١] في المؤذن يصلى في المئذنة</span>","vol":"4","page":337},{"text":"٦٣٠٧ - حدثنا أبو بكر قال: (حدثنا) (^١) حفص بن غياث عن ابن جريج عن\n⦗٣٣٨⦘\nعطاء قال: سئل عن المؤذن يقيم في المئذنة ويصلي (بصلاة) (^٢) الإمام، قال: يجزئه.\n_________\n(^١) في [جـ، ب، ك]: (نا).\n(^٢) في [ز]: (يصلي).","vol":"4","page":337},{"text":"٦٣٠٨ - حدثنا وكيع عن أبي حنيفة عن حماد عن إبراهيم قال: سألته [عن صلاة المؤذنين فوق المسجد يوم الجمعة بصلاة الإمام وهو أسفل قال: يجزئهم.","vol":"4","page":338},{"text":"٦٣٠٩ - حدثنا هشيم عن مغيرة «عن) (^١) إبراهيم) (^٢) قال: سألته] (^٣) عن المؤذن يصلي في صومعته، ويأتم بالإمام، فكره ذلك.\n_________\n(^١) في [ك]: (بن)، وفي [جـ]: (غير واضحة).\n(^٢) سقط من: [ب، ك].\n(^٣) في [أ، س، ز]: تكرر ما بين المعكوفين.","vol":"4","page":338},{"text":"<span data-type='title' id=toc-858>[٤٢] المرأة في (كم) (^١) ثوب تصلى</span>\n_________\n(^١) في [أ، ب، جـ، ك] زيادة: (كم).","vol":"4","page":338},{"text":"٦٣١٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن (سليمان) (^١) التيمي عن ابن سيرين عن أبي هريرة، قال: قال عمر: تصلي المرأة في ثلاثة أثواب (^٢).\n_________\n(^١) في [ب]: (سفيان)، وفي [ك]: (سلمان).\n(^٢) صحيح، أخرجه ابن منيع كما في المطالب (٣٢١)، والبيهقي ٢/ ٢٣٥، وابن المنذر في الأوسط ٥/ ٧٤.","vol":"4","page":338},{"text":"٦٣١١ - حدثنا عيسى بن يونس عن الأوزاعي عن مكحول قال: (سئلت) (^١) عائشة في كم تصلي المرأة؟ فقالت: أثبت عليًا فاسأله ثم ارجع (إليّ) (^٢)، فأتى\n⦗٣٣٩⦘\nعليًا فسأله فقال: في درع (سابغ) (^٣) وخمار، فرجع إليها فأخبرها، فقالت: صدق (^٤).\n_________\n(^١) في [أ، ب، هـ]: (سألت).\n(^٢) في [أ، ز]: (لي).\n(^٣) في [ك]: (سائغ).\n(^٤) منقطع؛ مكحول لا يروي عن عائشة، أخرجه عبد الرزاق (٥٠٢٩).","vol":"4","page":338},{"text":"٦٣١٢ - حدثنا عباد بن العوام عن محمد بن إسحاق عن (بكير) (^١) (بن) (^٢) الأشج عن (عبيد اللَّه) (^٣) الخولاني قال: رأيت ميمونة زوج النبي -ﷺ- تصلي في درع واحد (فضلًا) (^٤) وقد وضعت بعض كمها على رأسها قال: وكان عبيد اللَّه (يتيمًا) (^٥) في حجرها (^٦).\n_________\n(^١) في [أ، ك]: (بكر).\n(^٢) في [أ، ب، د، ز]: (عن).\n(^٣) في [ب، هـ]: (عبد اللَّه).\n(^٤) في [ب]: (تصلي).\n(^٥) في [هـ]: (بينما).\n(^٦) منقطع حكمًا، ابن إسحاق مدلس، أخرجه مالك ١/ ١٤٢، والحارث (١٣٤/ بغية)، وابن المنذر في الأوسط ٥/ ٧٢ (٢٤٠٦)، والبيهقي ٢/ ٢٣٣.","vol":"4","page":339},{"text":"٦٣١٣ - حدثنا وكيع قال: حدثنا مالك بن أنس عن (بكير) (^١) بن عبد اللَّه بن الأَشَج عن عبيد اللَّه الخولاني عن ميمونة بنت الحارث زوج النبي -ﷺ- أنها صلت في درع وخمار (^٢).\n_________\n(^١) في [أ]: (بكر).\n(^٢) منقطع، أخرجه مالك ١/ ١٤٢، والحارث (١٣٤/ بغية)، والبيهقي ٢/ ٢٣٣.","vol":"4","page":339},{"text":"٦٣١٤ - حدثنا (^١) حفص عن محمد بن زيد قال: حدثتني أمي أنها سألت أم\n⦗٣٤٠⦘\nسلمة زوج النبي -ﷺ- (في أي شيء) (^٢) تصلي المرأة؟ فقالت: تصلي في درع (سابغ) (^٣) يغطي قدميها والخمار (^٤).\n_________\n(^١) في [ب، ك]: (أرنا)، وفي [جـ، ز، أ]: (نا).\n(^٢) زيادة في: [ز] (أنها صلت).\n(^٣) في [ك]: (سائغ).\n(^٤) مجهول؛ أم محمد بن زيد مجهولة، أخرجه أبو داود (٦٣٩)، ومالك ١/ ١٤٢، وابن سعد ٨/ ٤٧٦، وابن المنذر في الأوسط ٥/ ٧٢ (٢٤٠٥)، والبيهقي ٢/ ٢٣٢، ومرفوعًا أخرجه أبو داود (٦٤٠)، والحاكم ١/ ٢٥٠.","vol":"4","page":339},{"text":"٦٣١٥ - حدثنا وكيع قال: (أخبرنا) (^١) (هشام) (^٢) بن سعد عن محمد بن (زيد) (^٣) (ابن) (^٤) مهاجر بن قنفذ عن أمه عن أم سلمة؟ قالت: تصلي المرأة في الدرع (السابغ) (^٥) والخمار (^٦).\n_________\n(^١) في [أ، جـ، ز، هـ]: (ثنا).\n(^٢) في [أ]: (هشيم).\n(^٣) في [أ]: (يزيد).\n(^٤) سقطت (ابن) في نسخة: [هـ].\n(^٥) في [ك]: (السابع).\n(^٦) مجهول، وانظر ما قبله.","vol":"4","page":340},{"text":"٦٣١٦ - حدثنا وكيع قال: حدثنا سفيان عن جابر عن أم ثور عن زوجها بشر أنه سأل ابن عباس في كم تصلي المرأة؟ فقال: في درع وخمار (^١).\n_________\n(^١) مجهول؛ لجهالة أم ثور وزوجها، أخرجه عبد الرزاق (٥٠٣٠).","vol":"4","page":340},{"text":"٦٣١٧ - حدثنا عبد اللَّه بن نمير عن عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: إذا صلت المرأة فلتصل في ثيابها كلها الدرع والخمار والملحفة (^١).\n_________\n(^١) صحيح.","vol":"4","page":340},{"text":"٦٣١٨ - حدثنا أبو خالد عن أشعث عن محمد عن عبيدة قال: تصلي المرأة في الدرع والخمار والحقو.","vol":"4","page":341},{"text":"٦٣١٩ - قال: أشعث (^١) عن محمد مثله، فقلت له: ما هذه الخُمُر؟ فقال: (الخمار) (^٢) ما خمر وكانت الأنصار تسمي الإزار الحقو.\n_________\n(^١) في [ب]: (الأشعث).\n(^٢) في [س، هـ]: (الخمر).","vol":"4","page":341},{"text":"٦٣٢٠ - حدثنا ابن علية عن أيوب عن ابن سيرين، قال: تصلي المرأة في ثلاثة أثواب.","vol":"4","page":341},{"text":"٦٣٢١ - (حدثنا وكيع قال: حدثنا أبو هلال عن ابن سيرين، قال: كان يستحب أن تصلي المرأة في ثلاثة أثواب) (^١) في الدرع والخمار والحقو.\n_________\n(^١) في [ب]: تكرر ما بين القوسين.","vol":"4","page":341},{"text":"٦٣٢٢ - حدثنا (^١) أبو الأحوص عن مغيرة عن إبراهيم أنه كان يرخص للمرأة أن تصلي في الدرع والجلباب.\n_________\n(^١) زيادة في [أ]: (وكيع).","vol":"4","page":341},{"text":"٦٣٢٣ - حدثنا أبو أسامة عن هشام بن عروة قال: قالت امرأة لأبي: إني امرأة حبلى وإنه يشق علي أن أصلي في المنطق، أفأصلي في درع وخمار؟ قال: نعم.","vol":"4","page":341},{"text":"٦٣٢٤ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو أسامة عن الجريري عن عكرمة قال: تصلي المرأة في درع وخمار (^٢) خصيف.\n_________\n(^١) في [ب، جـ، ك]: (نا).\n(^٢) في [هـ] زيادة: (حدثنا).","vol":"4","page":341},{"text":"٦٣٢٥ - حدثنا يزيد بن هارون عن همام عن قتادة عن جابر بن زيد، قال: تصلي المرأة في درع صفيق وخمار صفيق.","vol":"4","page":341},{"text":"٦٣٢٦ - حدثنا عيسى بن يونس عن الأوزاعي، قال: قال عطاء: في درع وخمار (^١).\n_________\n(^١) في [هـ] زيادة: (تصلي المرأة).","vol":"4","page":342},{"text":"٦٣٢٧ - حدثنا غندر عن شعبة قال: سألت الحكم فقال: في درع وخمار، وسألت حمادًا فقال: تصلي في درع وملحفة تغطي رأسها.","vol":"4","page":342},{"text":"٦٣٢٨ - [حدثنا ابن فضيل عن ليث عن مجاهد قال: (^١) لا تصلي المرأة في أقل من أربعة أثواب] (^٢).\n_________\n(^١) في [هـ]: زيادة (ألا).\n(^٢) سقط الخبر من: [أ، ب].","vol":"4","page":342},{"text":"٦٣٢٩ - حدثنا ابن فضيل عن عاصم عن (معاذة) (^١) عن عائشة أنها قامت تصلي في درع وخمار (فأتتها) (^٢) الأمة فالقت عليها ثوبًا (^٣).\n_________\n(^١) في [جـ]: (معاذ).\n(^٢) في [جـ]: (فأتها).\n(^٣) حسن؛ أخرجه عبد الرزاق (٥٠٢٨)، ومالك (١/ ١٤٢)","vol":"4","page":342},{"text":"<span data-type='title' id=toc-859>[٤٣] في المرأة إذا لم (يكن) (^١) لها إلا ثوب</span>\n_________\n(^١) في [ك]: (تكن).","vol":"4","page":342},{"text":"٦٣٣٠ - حدثنا أبو بكر قال: (حدثنا) (^١) أزهر السمان عن (ابن) (^٢) عون عن محمد، قال: تتزر به.\n_________\n(^١) في [جـ، ب، ك]: (نا).\n(^٢) في [أ، ب] زيادة: (ابن).","vol":"4","page":342},{"text":"٦٣٣١ - حدثنا ابن فضيل عن عمر بن ذر، قال: سألت مجاهدًا وعطاء عن المرأة تحضرها الصلاة وليس لها إلا ثوب واحد (قالا) (^١): تتزر به.\n_________\n(^١) في [هـ]: (قال).","vol":"4","page":343},{"text":"٦٣٣٢ - حدثنا وكيع قال: (حدثنا) (^١) عمر بن ذر، قال: سألت عطاء عن المرأة لا يكون (لها) (^٢) إلا (ثوب واحد) (^٣) (قال) (^٤): تتزر به.\n_________\n(^١) في [جـ، ب، ك]: (نا).\n(^٢) في [أ] سقط: (لها).\n(^٣) في [أ، ك]: (الثوب الواحد)، وفي [ز]: (ثوب الثوب الواحد).\n(^٤) في [ب]: (قائلا).","vol":"4","page":343},{"text":"٦٣٣٣ - قال وكيع: يعني إذا كان صغيرًا.","vol":"4","page":343},{"text":"<span data-type='title' id=toc-860>[٤٤] في الصلاة في الثوب الواحد</span>","vol":"4","page":343},{"text":"٦٣٣٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عكرمة بن عمار عن عطاء عن جابر أنه أمهم في قميص واحد (^١).\n_________\n(^١) صحيح.","vol":"4","page":343},{"text":"٦٣٣٥ - (وأخبرنا قال) (^١): حدثنا (أبان) (^٢) بن (صمعة) (^٣) عن عكرمة عن ابن عباس قال: لا بأس بالصلاة في القميص الواحد إذا كان (صفيقا) (^٤) (^٥).\n_________\n(^١) القائل (حدثنا) هو وكيع وانظر: [٦٣٥٢]، وسقط ما بين القوسين من: [أ، ب، جـ، ط، هـ].\n(^٢) سقط من: [أ، ب، ك].\n(^٣) في [أ، ب، جـ، ز، ك]: (صمعه).\n(^٤) في [أ]: (ضعيفًا)، وفي [ك]: (ضفيقًا).\n(^٥) صحيح.","vol":"4","page":343},{"text":"٦٣٣٦ - حدثنا أبو معاوية عن إسماعيل السراج عن مجاهد عن ابن عمر أنه صلى في قميص ليس عليه شيء غيره (^١).\n_________\n(^١) مجهول؛ إسماعيل السراج مجهول.","vol":"4","page":344},{"text":"٦٣٣٧ - حدثنا زيد بن حباب عن معاوية بن صالح عن موسى بن يزيد قال: (و) (^١) سمعمت أبا (أمامة) (^٢) وسئل عن الصلاة في القميص الواحد فقال: لا بأس به وفي الريطة إذا (توشحت بها) (^٣) فلا بأس به (^٤).\n_________\n(^١) في [أ، ب، جـ، ك، ز] زيادة: (و).\n(^٢) في [جـ، ك، ب، ز]: (أمامة)، وفي [أ، هـ]: (أسامة).\n(^٣) في [أ]: (إذا توشحت به)، وفي [ك]: (إذا توسخت بها).\n(^٤) مجهول؛ لجهالة موسى بن زيد.","vol":"4","page":344},{"text":"٦٣٣٨ - حدثنا وكيع قال: حدثنا سفيان عن منصور عن أبي الضحى قال: سئل ابن عباس عن الصلاة في (القميص الواحد) (^١) واحد فقال: رب (رجل ليس له إلا) (^٢) قميص (^٣).\n_________\n(^١) في [ط، هـ]: (قميص واحد).\n(^٢) في [أ، ب، ك] سقط: (رجل ليس له إلا).\n(^٣) صحيح.","vol":"4","page":344},{"text":"٦٣٣٩ - [حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: لا بأس (بالصلاة) (^١) في القميص الواحد (إذا كان) (^٢) صفيقا (^٣).\n_________\n(^١) في [ب، جـ، ز، ك]: زيادة (بالصلاة).\n(^٢) سقط من: [جـ، ك].\n(^٣) في [جـ]: (صفيق).","vol":"4","page":344},{"text":"٦٣٤٠ - حدثنا وكيع قال: (حدثنا) (^١) شعبة عن سعد بن إبراهيم عن أبيه قال: أمنا معاوية في قميص] (^٢) (^٣).\n_________\n(^١) في [ب، ك، جـ]: (نا).\n(^٢) سقط ما بين المعكوفين من: [أ].\n(^٣) صحيح.","vol":"4","page":345},{"text":"٦٣٤١ - حدثنا (أبو) (^١) معاوية عن الأعمش عن (سعد) (^٢) بن عبيدة عن أبي عبد الرحمن أنه صلى في قميص.\n_________\n(^١) سقط من: [ب، ك].\n(^٢) في [ب، جـ، ك]: (سعد)، وفي [أ، هـ]: (سعيد).","vol":"4","page":345},{"text":"٦٣٤٢ - حدثنا يعلي بن عبيد عن محمد بن إسحاق عن سعيد بن أبي هند قال: بعثت غلامًا لي كاتبًا حاسبًا إلى سعيد بن المسيب يسأله عن الصلاة في قميص ليس تحته إزار قال: ليس به بأس (^١) إذا لم (يشف) (^٢) عنه.\n_________\n(^١) في [ك]: زيادة (ما لم).\n(^٢) في [هـ]: (يكشف).","vol":"4","page":345},{"text":"٦٣٤٣ - حدثنا أبو أسامة عن الجريري عن عكرمة أنه كان لا يرى بأسًا بالصلاة في القميص الواحد (حصيف) (^١).\n_________\n(^١) في [ز]: (صفيفًا)، وفي [أ، ب، هـ]: (خصيفًا).","vol":"4","page":345},{"text":"٦٣٤٤ - حدثنا زيد بن الحباب عن (الهذيل) (^١) بن بلال (الفزاري) (^٢) قال: حدثني زياد بن عثمان الأحمري قال: رأيت علقمة يصلي في (قميص) (^٣)\n⦗٣٤٦⦘\n(ضيق) (^٤) (قصي) (^٥).\n_________\n(^١) في [ب، ك]: (الهديل).\n(^٢) في [أ، هـ]: (القراري).\n(^٣) في [ب]: (ثوب).\n(^٤) في [ز]: (صفيق).\n(^٥) في [أ]: (تصير).","vol":"4","page":345},{"text":"٦٣٤٥ - حدثنا وكيع قال: (أنا) (^١) العوام عن عطاء بن أبي رباح قال: لا بأس بالصلاة في (ثوب) (^٢) واحد إذا كان (صفيقا) (^٣).\n_________\n(^١) في [أ، ز]: (نا)، وفي [ك، ب]: (أرنا).\n(^٢) في [جـ]: (والثوب).\n(^٣) في [أ]: ضيقًا.","vol":"4","page":346},{"text":"٦٣٤٦ - حدثنا وكيع قال: (أنا) (^١) أبو إسرائيل (^٢) (^٣) إسماعيل عن فضيل بن عمرو قال: لا بأس بالصلاة في (القميص) (^٤) الواحد إذا كان (صفيقا) (^٥).\n_________\n(^١) في [أ، ب، ز، ك]: (ثنا)، وفي [جـ]: (نا).\n(^٢) في [أ]: (أسايل).\n(^٣) في [ب] زيادة: (عن).\n(^٤) في [ط، هـ]: (الثوب).\n(^٥) في [أ]: (ضيقًا).","vol":"4","page":346},{"text":"٦٣٤٧ - حدثنا وكيع عن شعبة قال: أمَّنا الحكم في قميص غليظ وقال الحكم: لا بأس بالصلاة في القميص الواحد إذا كان (صفيقًا) (^١).\n_________\n(^١) في [أ]: (ضيقًا).","vol":"4","page":346},{"text":"٦٣٤٨ - حدثنا زيد بن حباب عن ابن (^١) لهيعة عن محمد بن عبد الرحمن بن نوفل قال: رأيت عروة بن الزبير يصلي في قميص ليس عليه غيره.\n_________\n(^١) في [ب] زيادة (أبي).","vol":"4","page":346},{"text":"٦٣٤٩ - حدثنا يزيد بن هارون عن حبيب عن عمرو بن هرم قال: سئل جابر بن زيد عن الرجل يصلي في (جبة) (^١) وحدها أو قميص صفيق يواري عورته ليس عليه غيره، قال: لا بأس به.\n_________\n(^١) في [أ]: (حبة).","vol":"4","page":347},{"text":"٦٣٥٠ - حدثنا أبو بكر بن عياش عن أبي حصين قال: حدثتني مليكة بنت أبي عبد الرحمن أن أباها كان يصلي (في قميص) (^١) تطوعًا بالليل.\n_________\n(^١) سقط من: [أ].","vol":"4","page":347},{"text":"<span data-type='title' id=toc-861>[٤٥] الصلاة في الجبة والمستقة </span>(^١)\n_________\n(^١) في [أ، ب]: (المشتقة)، والمستقة: فروة طويلة الكُم.","vol":"4","page":347},{"text":"٦٣٥١ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن الحكم أن سعدًا صلى (بالناس) (^١) في مستقة (^٢) (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ب]: (مشتقة).\n(^٣) ضعيف منقطع؛ ليث ضعيف، والحكم لا يروي عن سعد.","vol":"4","page":347},{"text":"٦٣٥٢ - حدثنا وكيع قال: حدثنا أبان بن (صمعة) (^١) عن عكرمة عن ابن عباس قال لا بأس بالصلاة في الجبة الواحدة (^٢) (^٣).\n_________\n(^١) في [هـ]: (همعة)\n(^٢) في [ب]: (الواحد).\n(^٣) صحيح.","vol":"4","page":347},{"text":"٦٣٥٣ - حدثنا وكيع قال: (حدثنا) (^١) (^٢) زائدة بن قدامة عن علي بن زيد بن جدعان قال: سألت سعيد بن المسيب عن الصلاة في الجبة (^٣)، قال: وفي القميص إذا كان صفيقًا.\n_________\n(^١) في [أ، ب، ك، جـ]: (نا).\n(^٢) في [ز] زيادة: (عبد اللَّه).\n(^٣) في [أ]: زيادة (الواحدة).","vol":"4","page":348},{"text":"٦٣٥٤ - (حدثنا وكيع قال: (أخبرنا» (^١) (^٢) الربيع بن (صبيح) (^٣) قال: أخبرني من رأى عمر بن عبد العزيز يصلي في جبة طيالسة ليس (عليه) (^٤) إزار.\n_________\n(^١) في [أ، ز]: (ثنا).\n(^٢) سقط من: [أ، ب]، وفي [أ، ك] سقط: (حدثنا وكيع).\n(^٣) في [جـ، ك]: (صبح).\n(^٤) في [أ]: (عليها).","vol":"4","page":348},{"text":"٦٣٥٥ - حدثنا وكيع عن محل (^١) قال: رأيت إبراهيم يصلي في مستقة لا يخرج يديه منها.\n_________\n(^١) في [ب]: (مجل).","vol":"4","page":348},{"text":"<span data-type='title' id=toc-862>[٤٦] المرأة تصلّي ولا تغطّي شعرها</span>","vol":"4","page":348},{"text":"٦٣٥٦ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن خصيف عن مجاهد قال: أيما امرأة صلت ولم تغط شعرها لم تقبل لها صلاة.","vol":"4","page":348},{"text":"٦٣٥٧ - حدثنا أبو بكر قال: (حدثنا) (^١) عيسى بن يونس عن عمرو عن الحسن\n⦗٣٤٩⦘\nرفعه قال: إذا (حاضت) (^٢) الجارية لم تقبل لها صلاة إلا بخمار (^٣).\n_________\n(^١) في [أ، ب، جـ، ك]: (نا).\n(^٢) في [هـ]: (خاضت).\n(^٣) مرسل، أخرجه الحاكم ١/ ٢٥١، والبيهقي ٢/ ٢٣٣، وسيأتي مرفوعًا من حديث عائشة.","vol":"4","page":348},{"text":"٦٣٥٨ - حدثنا جرير عن قابوس عن أبيه أنه أرسل امرأة إلى عائشة فرأت جارية (لها جمة) (^١) فقالت: لو استَتَرت هذه كان (أخير) (^٢) (^٣) (فقالت) (^٤): إنها لم تحض ولا (بدا) (^٥) بعد الحيض (^٦).\n_________\n(^١) في [أ]: (له عمه).\n(^٢) في [أ]: (أخبر)، وفي [ب]: (أجر)، وفي [ك، هـ]: (أحر)، وفي [ط]: (أحرى بها).\n(^٣) في [هـ]: زيادة (بها).\n(^٤) في [أ]: (تعالت).\n(^٥) في [ب]: (بعد).\n(^٦) ضعيف؛ قابوس فيه لين.","vol":"4","page":349},{"text":"٦٣٥٩ - حدثنا أبو أسامة عن هشام عن محمد (أن) (^١) عائشة قالت: دخل عليّ رسول اللَّه -ﷺ- وعندي فتاة فألقى إليّ حقوه فقال: \"شقيه بين هذه الفتاة وبين التي عند أم سلمة (فإنِّي) (^٢) لا أراهما إلا قد حاضتا\" (^٣).\n_________\n(^١) في [أ]: (بن أبي).\n(^٢) في [ب]: (ني).\n(^٣) منقطع؛ محمد لا يروي عن عائشة، أخرجه أحمد (٢٦٠١٦)، وأبو داود (٢٦٠١٦)، والبيهقي ٦/ ٧٥، وابن الأعرابي (١٩٩٥)، وانظر ما بعده.","vol":"4","page":349},{"text":"٦٣٦٠ - حدثنا وكيع قال: حدثنا سفيان عن عبد الكريم عن عمرو بن سعيد\n⦗٣٥٠⦘\nعن عائشة أن النبي -ﷺ- دخل عليها فاختبأت (^١) مولاة لهم فقال النبي -ﷺ-: \"حاضت؟ \" فقالوا: نعم، فشق لها من عمامته فقال: \"اختمري بهذا\" (^٢).\n_________\n(^١) في [أ، ب، ك]: (فأختبت).\n(^٢) ضعيف؛ لحال عبد الكريم، أخرجه ابن ماجه (٦٥٤)، وابن أبي حاتم في العلل ١/ ١٨٦ (٥٣٢)، والخطيب في الموضح ٢/ ٢٧١، وانظر ما قبله.","vol":"4","page":349},{"text":"٦٣٦١ - حدثنا وكيع قال: حدثنا شريك عن عثمان الثقفي عن ماهان عن أم سلمة قالت: إذا حاضت الجارية وجب عليها ما (وجب) (^١) على أمها من التستر (^٢).\n_________\n(^١) في [أ، ب]: (يجب).\n(^٢) حسن؛ شريك صدوق.","vol":"4","page":350},{"text":"٦٣٦٢ - حدثنا وكيع قال: حدثنا (مرزوق) (^١) بن عبد (اللَّه) (^٢) مولى بني زهرة (^٣) قال: سألت سعيد بن المسيب متى تكتب على الجارية الصلاة؟ فقال: إذا حاضت.\n_________\n(^١) في [أ]: (مسروق).\n(^٢) في [أ]: (سقط لفظ الجلالة).\n(^٣) لعله مرزوق أبو عبد اللَّه مولى سعيد بن المسيب القرشي، انظر ترجمته في التاريخ الكبير ٧/ ٣٨٢، والجرح والتعديل ٨/ ٢٦٣، والثقات ٧/ ٤٨٧، وتهذيب التهذيب ١٠/ ٧٩، وتهذيب الكمال ٢٧/ ٣٧٧، وتاريخ الإسلام ٩/ ٦١٠.","vol":"4","page":350},{"text":"٦٣٦٣ - [حدثنا وكيع قال: حدثنا سفيان عن مغيرة على إبراهيم قال: إذا حاضت الجارية وجب عليها ما وجب على أمها من التستر] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"4","page":350},{"text":"٦٣٦٤ - حدثنا وكيع (قال: حدثنا ربيع) (^١) عن الحسن قال: إذا حاضت (الجارية) (^٢) لم تقبل لها صلاة إلا بخمار.\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) سقط من: [ب].","vol":"4","page":351},{"text":"٦٣٦٥ - [حدثنا وكيع قال: (حدثنا) (^١) سفيان عن خصيف عن مجاهد قال: إذا حاضت الجارية لم تقبل لها صلاة إلا بخمار] (^٢).\n_________\n(^١) في [ب، جـ، ك]: (نا).\n(^٢) سقط الخبر من: [أ]، وفي [ك]: (تكرر الحديث).","vol":"4","page":351},{"text":"٦٣٦٦ - حدثنا ابن إدريس عن الشيباني عن ماهان أبي سالم قال: قالت عائشة: إذا احتلمت الجارية وجب عليها ما وجب على أمها، يعني من التستر (^١) (^٢).\n_________\n(^١) في [أ]: (الستر).\n(^٢) صحيح.","vol":"4","page":351},{"text":"٦٣٦٧ - حدثنا يحيى بن آدم عن حماد بن سلمة عن قتادة عن ابن سيرين عن صفية عن عائشة أن النبي -ﷺ- قال: \"لا (يَقْبَلْ) (^١) (اللَّه) (^٢) صلاة حائض إلا بخمار\" (^٣).\n_________\n(^١) في [ب]: (تقبل).\n(^٢) سقط من: [أ، ب، ك].\n(^٣) صحيح، أخرجه أحمد (٢٥١٦٧)، والترمذي (٣٧٧)، وابن ماجه (٦٥٥)، وأبو داود (٦٤١)، وابن خزيمة (٧٧٥)، وابن حبان (٦٧١١)، والحاكم ١/ ٢٥١، وإسحاق (١٢٨٤)، وابن الأعرابي (١٩٩٤)، والبيهقي ٢/ ٢٣٣، والبغوي (٥٢٧).","vol":"4","page":351},{"text":"٦٣٦٨ - حدثنا أبو بكر قال: حدثنا معتمر عن هشام عن الحسن قال: إذا بلغت المرأة الحيض (و) (^١) لم تغط أذنها ورأسها، لم تقبل لها صلاة.\n_________\n(^١) في [أ، ب، جـ، ك، هـ] سقط: (و).","vol":"4","page":352},{"text":"<span data-type='title' id=toc-863>[٤٧] في الأمة تصلّي بغير خمار</span>","vol":"4","page":352},{"text":"٦٣٦٩ - حدثنا أبو بكر بن أبي شيبة قال: (حدثنا) (^١) أبو أسامة عن مجالد عن الشعبي عن مسروق قال: تصلّي (الأمة) (^٢) كما تخرج (^٣).\n_________\n(^١) في [ب، ك]: (نا).\n(^٢) سقط من: [أ، ب، جـ، ك].\n(^٣) أخرجه مسدد كما في المطالب (٣٢٠).","vol":"4","page":352},{"text":"٦٣٧٠ - حدثنا شريك عن أبي إسحاق أن عليًا وشريحًا كانا يقولان: تصلي الأمة كما تخرج (^١).\n_________\n(^١) منقطع؛ أبو إسحاق لا يروي عن علي.","vol":"4","page":352},{"text":"٦٣٧١ - حدثنا هشيم عن مغيرة عن إبراهيم قال: تصلي أم الولد بغير خمار وإن كانت قد بلغت ستين سنة.","vol":"4","page":352},{"text":"٦٣٧٢ - حدثنا وكيع قال: حدثنا سفيان عن حماد عن إبراهيم قال: [ليس على الأمة خمار وإن كانت عجوزا.","vol":"4","page":352},{"text":"٦٣٧٣ - (حدثنا وكيع قال: حدثنا سفيان عن ليث عن مجاهد قال) (^١): ليس على الأمة خمار] (^٢).\n_________\n(^١) في [ط، هـ]: تكرر ما بين القوسين.\n(^٢) سقط ما بين المعكوفين من: [أ، ب].","vol":"4","page":352},{"text":"٦٣٧٤ - [حدثنا أبو أسامة عن مجالد عن الشعبي عن مسروق قال: تصلي الأمة كما تخرج] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"4","page":353},{"text":"٦٣٧٥ - [حدثنا جرير عن مغيرة عن الحارث قال: تصلي الأمة كما تخرج (^١).\n_________\n(^١) في [ب]: زيادة (حدثنا وكيع قال: حدثنا إسرائيل).","vol":"4","page":353},{"text":"٦٣٧٦ - حدثنا عبدة بن (سليمان) (^١) عن مجالد عن الشعبي عن شريح قال: تصلي الأمة كما تخرج] (^٢) (^٣).\n_________\n(^١) في [ك]: (سلمان).\n(^٢) سقط الخبران من: [أ].\n(^٣) أخرجه عبد الرزاق (٥٠٥٦).","vol":"4","page":353},{"text":"٦٣٧٧ - حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عامر قال: ليس على الأمة خمار وإن ولدت من سيدها.","vol":"4","page":353},{"text":"٦٣٧٨ - حدثنا وكيع قال (ثنا) (^١) إسرائيل (^٢) عن [جابر (عن عطاء قال: قال) (^٣) رسول اللَّه -ﷺ-] (^٤): \"إن الأمة قد ألقت فروة رأسها\" (^٥).\n_________\n(^١) في [جـ]: (نا)، وفي [هـ]: (أنا).\n(^٢) في [ب]: زيادة (ثنا وكيع).\n(^٣) في [هـ]: ثلاث كلمات غير واضحة.\n(^٤) في [ب]: (وكيع عن جابر عن عامر قال: ليس على الأمة خمار).\n(^٥) مرسل ضعيف؛ جابر ضعيف.","vol":"4","page":353},{"text":"٦٣٧٩ - حدثنا وكيع قال: حدثنا شعبة عن قتادة عن أنس قال: رأى عمر أمة\n⦗٣٥٤⦘\nلنا متقنعة فضربها وقال: (لا تشبهي) (^١) بالحرائر (^٢).\n_________\n(^١) في [ب، ز، ك]: (لا تشبهن)، وفي [أ]: (لا تشبهين).\n(^٢) صحيح، أخرجه عبد الرزاق (٥٠٦٤).","vol":"4","page":353},{"text":"٦٣٨٠ - حدثنا وكيع قال: حدثنا (^١) شعبة عن الحكم عن مجاهد قال: قال عمر: إن الأمة قد (ألقت) (^٢) فروة رأسها من وراء الجدار (^٣).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [ب]: (ألفت).\n(^٣) منقطع؛ مجاهد لا يروي عن عمر، أخرجه عبد الرزاق (٥٠٥٢)، وسعيد بن منصور (٢٠٩٤) ق ١، وأبو عبيد في الغريب ٣/ ٣٠٥.","vol":"4","page":354},{"text":"٦٣٨١ - حدثنا هشيم عن حجاج عن عكرمة بن خالد المخزومي عن عمر بن الخطاب بمثل حديث وكيع عن شعبة عن الحكم (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، وانظر ما قبله.","vol":"4","page":354},{"text":"٦٣٨٢ - حدثنا عبد الأعلى عن معمر عن الزهري عن أنس قال: رأى عمر جارية متقنعة فضربها وقال: (لا تشبهين) (^١) بالحرائر (^٢).\n_________\n(^١) في [أ، ب]: (لا تشبهنَّ).\n(^٢) صحيح.","vol":"4","page":354},{"text":"٦٣٨٣ - حدثنا علي بن مسهر عن المختار بن فلفل عن أنس بن مالك قال: دَخَلَت على عمر بن الخطاب أمة (قد) (^١) كان يعرفها لبعض (^٢) المهاجرين أو الأنصار وعليها جلباب متقنعة به فسألها: عتقت؟ قالت: لا، قال: فما بال الجلباب؟ ضعيه\n⦗٣٥٥⦘\nعن رأسك إنما الجلباب على الحرائر من نساء المؤمنين (فتلكأت) (^٣) فقام إليها بالدرة فضربها بها (برأسها) (^٤) حتى ألقته عن رأسها (^٥).\n_________\n(^١) في [أ]: (و).\n(^٢) في [هـ]: (ببعض).\n(^٣) في [أ، ب، جـ]: (فتلكات)، وفي [ز، هـ]: (فتلكت).\n(^٤) في [أ، جـ، ك]: (رأسها)، وفي [ب]: (رأسه).\n(^٥) صحيح.","vol":"4","page":354},{"text":"٦٣٨٤ - حدثنا حفص عن مجالد عن الشعبي قال: سأله أبو (هبيرة) (^١) كيف تصلي الأمة؟ قال: تصلي كما تخرج (^٢).\n_________\n(^١) في [هـ]: (هريرة).\n(^٢) ضعيف.","vol":"4","page":355},{"text":"٦٣٨٥ - حدثنا هشيم عن خالد عن أبي قلابة قال: وإن عمر بن الخطاب لا يدع في خلافته أمة تقنع قال: (و) (^١) قال عمر: إنما القناع (للحرائر) (^٢) (لكي) (^٣) (لا) (^٤) يؤذين (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ب]: (للحرائر).\n(^٣) في [أ]: (لكي)، وفي [هـ]: (لكيلا)\n(^٤) سقط من: [أ].\n(^٥) منقطع؛ أبو قلابة لا يروي عن عمر.","vol":"4","page":355},{"text":"<span data-type='title' id=toc-864>[٤٨] في المسجد المحدث والعتيق</span>","vol":"4","page":355},{"text":"٦٣٨٦ - حدثنا أبو بكر قال: (حدثنا) (^١) هشيم قال: (أنا) (^٢) عوف قال: قدم\n⦗٣٥٦⦘\nعامل لمعاوية وكان بعثه على الصدقات فنزل منزلًا فإذا هو بمسجدين قال: أيهما أقدم؟ فأخبر به فأتى الذي هو أقدمهما (^٣).\n_________\n(^١) في [أ، ب، جـ، ك]: (نا).\n(^٢) في [أ]: (ثنا)، وفي [ب، ز]: (نا).\n(^٣) في [أ]: (قدمهما).","vol":"4","page":355},{"text":"٦٣٨٧ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن ليث أن أبا وائل فاتته الصلاة في مسجد كذا وكذا (فصلى في مسجد كذا وكذا) (^١) وبينهما مساجد كثيرة محدثة لم يصل فيها.\n_________\n(^١) سقط من: [أ].","vol":"4","page":356},{"text":"٦٣٨٨ - حدثنا معتمر بن سليمان عن عمارة الصيدلاني عن ثابت البناني قال: كنت أكون مع أنس (فيأتي) (^١) على المسجد فيسمع الأذان فيقول محدث هذا فإذا قالوا: نعم، (تجاوزه) (^٢) (إلي) (^٣) غيره (^٤).\n_________\n(^١) في [ب]: كلمة مطموسة.\n(^٢) في [ب]: (تجاوز)، وفي [هـ]: (يجاوزه).\n(^٣) سقط من: [أ].\n(^٤) حسن؛ عمارة صدوق.","vol":"4","page":356},{"text":"٦٣٨٩ - حدثنا معتمر (عن ليث) (^١) عن مجاهد أنه (كان) (^٢) يتجاوز المساجد المحدثة إلى القديمة.\n_________\n(^١) في [ز]: (عن عوف).\n(^٢) سقط من: [ز].","vol":"4","page":356},{"text":"٦٣٩٠ - حدثنا (معتمر) (^١) (^٢) عن عوف قال: (أخبرني) (^٣) رجل من أهل\n⦗٣٥٧⦘\nالبادية قال: قدم علينا مصدق من المدينة ليالي معاوية (فبينما) (^٤) هو على (ماء لنا) (^٥) ذات يوم قال: وحضرت الصلاة (قال) (^٦): وعلى الماء مسجدان من مساجد أهل البادية قال: أيهما بني (أولًا) (^٧) فقيل: هذا، فقصد نحوه.\n_________\n(^١) في [هـ]: (معمر).\n(^٢) في [أ]: زيادة (عن ليث).\n(^٣) في [أ، ب، ك]: (نا).\n(^٤) في [جـ]: زيادة (ما).\n(^٥) في [هـ]: (ما لنا).\n(^٦) سقط من: [أ، ب، هـ].\n(^٧) في [ب]: (أول).","vol":"4","page":356},{"text":"٦٣٩١ - حدثنا هشيم قال: (أنا) (^١) منصور عن الحسن أنه سئل عن الرجل (^٢) يدع مسجد قومه ويأتي غيره قال: فقال الحسن: كانوا يحبون أن يكثر الرجل قومه بنفسه.\n_________\n(^١) في [أ، ب، ك، ز]: (نا).\n(^٢) في [أ]: زيادة (أن).","vol":"4","page":357},{"text":"<span data-type='title' id=toc-865>[٤٩] الرجل يدخل المسجد فركع فيه ركعة</span>","vol":"4","page":357},{"text":"٦٣٩٢ - حدثنا أبو بكر قال: (حدثنا) (^١) جرير عن قابوس عن أبيه أن عمر دخل المسجد فركع فيه ركعة فقالوا له (فقال) (^٢): إنما هو تطوع فمن (شاء زاد، ومن) (^٣) شاء نقص (^٤).\n_________\n(^١) في [ب، جـ، ك]: (نا).\n(^٢) في [ك]: (فقالوا).\n(^٣) سقط من: [هـ].\n(^٤) ضعيف؛ لحال قابوس.","vol":"4","page":357},{"text":"٦٣٩٣ - حدثنا وكيع قال: حدثنا سفيان عن قابوس (بن) (^١) أبي ظبيان عن أبيه\n⦗٣٥٨⦘\nأن عمر بن الخطاب مر في المسجد فركع ركعة فقيل له: إنما ركعت ركعة فقال: إنما هو تطوع وكرهت أن أتخذه طريقًا (^٢).\n_________\n(^١) في [ب]: (عن).\n(^٢) ضعيف؛ لحال قابوس.","vol":"4","page":357},{"text":"٦٣٩٤ - حدثنا شريك عن سماك قال: حدثني من رأى طلحة بن (عبيد اللَّه) (^١) مر في المسجد (فركع ركعة ثم خرج) (^٢) (^٣).\n_________\n(^١) في [أ]: (عبد اللَّه).\n(^٢) في [جـ]: (فركع فسجد سجدة).\n(^٣) مجهول؛ لإبهام راويه.","vol":"4","page":358},{"text":"٦٣٩٥ - [حدثنا وكيع قال: حدثنا شريك عن سماك، قال: (أخبرني) (^١) من رأى طلحة بن عبيد اللَّه مر في المسجد فسجد سجدة] (^٢) (^٣).\n_________\n(^١) في [ب]: (حدثني)، وفي [س]: (أخبرنا).\n(^٢) هذا الحديث زيادة في: [أ، ب، ز، ك].\n(^٣) مجهول، لإبهام راويه.","vol":"4","page":358},{"text":"٦٣٩٦ - حدثنا وكيع عن سيف بن ميسرة عن أبي (سعيد) (^١) قال: رأيت الزبير ابن العوام خرج من (القصر) (^٢) فمر بالمسجد فركع ركعة أو سجد سجدة (^٣).\n_________\n(^١) كذا في النسخ وفي الجرح والتعديل (٤/ ٢٧٥) والثقات (٦/ ٤٢٥) ولعل الصواب (أبو سعد) كما في التاريخ الكبير (٤/ ١٧١) والجرح والتعديل (٩/ ٣٧٩) والكني للبخاري (ص: ٣٦) وفتح الباب للأصبهاني (ص: ٣٨١).\n(^٢) في [أ، ب، جـ]: (العصر).\n(^٣) مجهول؛ لجهالة أبي سعيد.","vol":"4","page":358},{"text":"<span data-type='title' id=toc-866>[٥٠] في صلاة في القوس والسيف</span>","vol":"4","page":359},{"text":"٦٣٩٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن الأحوص بن (حكيم) (^١) عن راشد بن (سعد) (^٢) قال: كان أصحاب رسول اللَّه -ﷺ- يصلون وعليهم قِسِيّهم (^٣).\n_________\n(^١) في [أ، جـ، ك]: (حكم).\n(^٢) في [أ، ب]: (سعيد).\n(^٣) ضعيف؛ لضعف الأحوص بن حكيم.","vol":"4","page":359},{"text":"٦٣٩٨ - حدثنا أبو أسامة عن الأحوص بن حكيم قال: حدثني راشد بن سعد عن عروة بن الزبير قال: كان يقال: السيوف أردية الغزاة (^١).\n_________\n(^١) ضعيف؛ لضعف الأحوص.","vol":"4","page":359},{"text":"٦٣٩٩ - حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: كانوا يرون أن السيوف بمنزلة الرداء في الصلاة.","vol":"4","page":359},{"text":"٦٤٠٠ - [حدثنا هشيم عن مغيرة عن إبراهيم قال السيف بمنزلة الرداء في الصلاة] (^١).\n_________\n(^١) هذا الخبر زيادة في: [ك، ز].","vol":"4","page":359},{"text":"٦٤٠١ - حدثنا محمد بن (عبد اللَّه) (^١) الأسدي عن إسرائيل عن سعيد بن مسروق قال: رأيت إبراهيم التيمي يصلي وليس عليه رداء إلا سيفه.\n_________\n(^١) في [ب]: (عبيد اللَّه).","vol":"4","page":359},{"text":"٦٤٠٢ - حدثنا وكيع قال: حدثنا عبيدة عن إبراهيم قال: كان أصحاب محمد -ﷺ- يصلون (في السيوف) (^١) عليها (الكيمخت) (^٢) من جلود الميتة (^٣).\n_________\n(^١) في [أ]: (بالسيوف).\n(^٢) الكيمخت: جلد الحمار أو الفرس أو البغل الميت، انظر: الشرح الكبير للدردير ١/ ٥٦، والذخيرة ١/ ١٦٦ و٢/ ٩٤، وفي [هـ]: (الكمحت).\n(^٣) ضعيف مرسل، عبيدة بن معتب ضعيف، وإبراهيم لم يدرك أحدًا من الصحابة.","vol":"4","page":359},{"text":"٦٤٠٣ - حدثنا وكيع قال: حدثنا (الربيع) (^١) عن الحسن قال: السيوف أردية الغزاة.\n_________\n(^١) في [أ]: (الزبير).","vol":"4","page":360},{"text":"٦٤٠٤ - حدثنا جرير عن مسعر عن حماد قال: القوس لا يجزئ مكان الرداء.","vol":"4","page":360},{"text":"٦٤٠٥ - [حدثنا هشيم قال: (أنا) (^١) عبيدة عن إبراهيم قال: القوس بمنزلة الرداء] (^٢).\n_________\n(^١) في [أ، ز]: (نا).\n(^٢) هذا الخبر تكرر في: [أ].","vol":"4","page":360},{"text":"٦٤٠٦ - حدثنا عقبة بن خالد عن موسى (بن محمد) (^١) بن إبراهيم قال: أخبرني أبي عن سلمة بن الأكوع أنه سأل النبي -ﷺ- عن الصلاة في القوس والقرن فقال: \"صل في القوس وأطرح القرن\" (^٢).\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) منقطع ضعيف جدًا؛ موسى منكر، وأبوه لا يروي عن سلمة، أخرجه الطبراني (٦٢٧٧)، وابن حبان في المجروحين ٢/ ٢٤١، والدارقطني ١/ ٣٩٨، والحاكم ١/ ٣٣٥، والبيهقي ٣/ ٢٥٥.","vol":"4","page":360},{"text":"<span data-type='title' id=toc-867>[٥١] ما رخص فيه من ترك الجماعة</span>","vol":"4","page":360},{"text":"٦٤٠٧ - حدثنا أبو بكر قال: حدثنا هشيم عن بن أبي ليلى عن نافع عن ابن عمر قال: إذا كان ليلة مطيرة أو شديدة الريح أمر النبي -ﷺ- مناديًا (فنادى) (^١) أن\n⦗٣٦١⦘\nصلّوا في رحالكم (^٢) (^٣).\n_________\n(^١) في [أ، جـ، ز، ك]: (فنادى)؛ وفي [ب، هـ]: (فينادي).\n(^٢) في [جـ]: سبع كلمات غير واضحة.\n(^٣) ضعيف؛ ابن أبي ليلى ضعيف، أخرجه أحمد (٤٤٧٨)، وبنحوه البخاري (٦٦٦)، ومسلم (٦٩٧).","vol":"4","page":360},{"text":"٦٤٠٨ - حدثنا هشيم عن خالد عن (أبي) (^١) المليح عن أبيه قال: كنت مع النبي -ﷺ- عام الحديبية أو حنين فأصابنا مطر لم يبل أسافل نعالنا فنادى منادي رسول اللَّه -ﷺ- أن صلّوا في رحالكم (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح، أخرجه أحمد (٢٠٧٠٤)، وأبو داود (١٠٥٩)، والنسائي ٢/ ١١١، وابن ماجه (٩٣٠)، وابن خزيمة (١٨٦٣)، والحاكم ١/ ٢٩٣، وابن حبان (٢٠٧٩)، وعبد الرزاق (١٩٢٤)، والبخاري في التاريخ ٢/ ٢١، وابن سعد ٢/ ١٥٧، والبزار (٢٣٣٣)، والطيالسي (١٣٢٠)، وابن الأثير ١/ ٨٢، والطبراني (٤٩٧)، والضياء في المختارة (١٤٠٦)، وابن قانع ١/ ١١، وابن عدي ٣/ ١١٧٠، وأبو نعيم في معرفة الصحابة (٧٧٨)، والبيهقي ٣/ ٧١.","vol":"4","page":361},{"text":"٦٤٠٩ - حدثنا هشيم قال: حدثنا (^١) (^٢) عوف عن (أبي) (^٣) رجاء قال: أصابنا مطر في يوم جمعة في عهد ابن عباس فأمر مناديًا فنادى أن صلوا في رحالكم (^٤).\n_________\n(^١) في [أ، ب، ك]: (نا)، وفي [جـ]: (أنا).\n(^٢) في [أ، ب، ك] زيادة: (عن).\n(^٣) سقط من: [أ، ب، ك].\n(^٤) صحيح، أخرجه البخاري (٦١٨)، ومسلم (٦٦٩).","vol":"4","page":361},{"text":"٦٤١٠ - حدثنا ابن علية عن خالد عن أبي قلابة عن (أبي) (^١) المليح قال:\n⦗٣٦٢⦘\nخرجت (ذات) (^٢) ليلة (مطيرة) (^٣) إلى المسجد فلما ركعت استفتحت قال أبي: من هذا (قالوا) (^٤): أبو المليح قال: لقد رأيتنا مع رسول اللَّه -ﷺ- يوم الحديبية وأصابتنا سماء لم تبل أسافل نعالنا فنادى منادي رسول اللَّه -ﷺ- أن صلوا في رحالكم (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [ك].\n(^٣) سقط من: [ب].\n(^٤) في [ب]: (قال).\n(^٥) صحيح، أخرجه أحمد (٢٠٧٠٧)، وانظر رقم [٦٤٠٨].","vol":"4","page":361},{"text":"٦٤١١ - حدثنا عفان قال: حدثنا همام عن قتادة عن الحسن عن سمرة (بن جندب) (^١) أن يوم حنين كان يومًا مطيرًا فأمر النبي -ﷺ- مناديه أن الصلاة في الرحال (^٢).\n_________\n(^١) في [جـ، ز، ك] سقط: (بن جندب).\n(^٢) منقطع حكمًا، لحال رواية الحسن عن سمرة، أخرجه أحمد (٢٠٢٦٠)، والبزار (٤٦٤ كشف)، والطبراني (٦٨٢١).","vol":"4","page":362},{"text":"<span data-type='title' id=toc-868>[٥٢] في الجمع بين الصلاتين في الليلة المطيرة</span>","vol":"4","page":362},{"text":"٦٤١٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: حدثنا (عبيد اللَّه) (^١) عن نافع قال: كانت أمراؤنا إذا كانت ليلة مطيرة أبطأوا بالمغرب وعجلوا (بالعشاء) (^٢) قبل أن يغيب الشفق، فكان ابن عمر يصلّي معهم لا يرى بذلك بأسًا (^٣).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) في [جـ، ز]: (العشاء).\n(^٣) صحيح.","vol":"4","page":362},{"text":"٦٤١٣ - قال عبيد اللَّه: ورأيت القاسم وسالمًا (يصليان) (^١) معهم في مثل تلك الليلة.\n_________\n(^١) في [أ، ب، ز، ك]: (يصلون).","vol":"4","page":363},{"text":"٦٤١٤ - حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة قال: رأيت سعيد ابن المسيب يصلي مع الأئمة حين يجمعون بين المغرب والعشاء في الليلة المطيرة.","vol":"4","page":363},{"text":"٦٤١٥ - حدثنا ابن مهدي عن سليمان بن بلال عن هشام بن (عروة) (^١) قال: رأيت أبان بن عثمان يجمع بين الصلاتين في الليلة المطيرة المغرب والعشاء، فيصليهما (معه) (^٢) عروة بن الزبير وسعيد بن المسيب وأبو بكر بن عبد الرحمن وأبو سلمة ابن عبد الرحمن لا ينكرونه.\n_________\n(^١) في [هـ]: (عروبة).\n(^٢) سقط من: [ز]، وفي [هـ] زيادة: (حدثنا).","vol":"4","page":363},{"text":"٦٤١٦ - حدثنا حماد بن خالد (عن) (^١) أبي مودود عبد العزيز بن أبي سليمان قال: صليت مع أبي بكر بن محمد المغرب والعشاء فجمع بينهما في (الليلة المطيرة) (^٢).\n_________\n(^١) في [هـ، جـ]: (بن).\n(^٢) في [س]: (ليلة مطيرة).","vol":"4","page":363},{"text":"٦٤١٧ - حدثنا محمد بن عبيد عن محمد بن إسحاق عن نافع قال: كان ابن عمر يصلي مع مروان، وكان مروان إذا كانت ليلة مطيرة جمع بين المغرب والعشاء وكان ابن عمر يصليهما معه (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"4","page":363},{"text":"<span data-type='title' id=toc-869>[٥٣] في قوله (تعالي) (^١): ﴿أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ﴾</span>\n_________\n(^١) في [ب] (و)، وسقط من: [ك].","vol":"4","page":364},{"text":"٦٤١٨ - حدثنا أبو بكر قال: حدثنا زيد بن حباب قال: أخبرني مالك بن أنس عن داود (بن) (^١) حصين قال: أخبرني مخبر عن ابن عباس في (قوله) (^٢) ﵎: ﴿(لِدُلُوكِ) (^٣) الشَّمْسِ﴾ (^٤) [الإسراء: ٧٨]، قال: إذا فاء الفيء ﴿وَاللَّيْلِ وَمَا وَسَقَ﴾ [الانشقاق: ١٧]، قال: وما جمع (^٥).\n_________\n(^١) في [أ، ب، ز، هـ]: (عن).\n(^٢) في [أ، ب، ك]: (قول اللَّه).\n(^٣) في [ب، ك]: (دلوك)، وفي [أ] زيادة: ﴿أَقِمِ الصَّلَاةَ﴾.\n(^٤) سقط من: [جـ] الآية.\n(^٥) مجهول، لإبهام الراوي.","vol":"4","page":364},{"text":"٦٤١٩ - حدثنا يحيى بن سعيد عن عبيد اللَّه عن نافع عن بن عمر قال: (دلوك) (^١) الشمس ميلها بعد نصف النهار (^٢).\n_________\n(^١) في [ز]: (لدلوك).\n(^٢) صحيح.","vol":"4","page":364},{"text":"٦٤٢٠ - حدثنا وكيع عن سفيان عن منصور عن مجاهد عن ابن عباس ﴿أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ﴾، قال: دلوكها غروبها (^١).\n_________\n(^١) صحيح.","vol":"4","page":364},{"text":"٦٤٢١ - حدثنا يحيى بن أبي بكير (^١) قال: حدثنا إبراهيم (بن) (^٢) نافع عن\n⦗٣٦٥⦘\nابن طاوس عن أبيه: ﴿أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ﴾ قال: دلوكها قبل أن تغيب.\n_________\n(^١) في [أ، ب، ك]: (كثير).\n(^٢) في [جـ، هـ]: (عن).","vol":"4","page":364},{"text":"٦٤٢٢ - حدثنا الفضل بن دكين قال: حدثنا إسماعيل بن عبد الملك قال حدثني يونس (بن) (^١) (خباب) (^٢) عن مجاهد قال: كنت (أقود) (^٣) مولاي السائب وهو أعمى فيقول لي: يا مجاهد أدلكت الشمس؟ فإذا قلت: نعم (قام) (^٤) فصلى الظهر.\n_________\n(^١) في [أ، ب، ك]: (عن).\n(^٢) في [جـ، هـ]: (حباب).\n(^٣) في [أ، ب، ك]: (أسوق).\n(^٤) في [أ]: (قال).","vol":"4","page":365},{"text":"٦٤٢٣ - حدثنا علي بن مسهر عن الشيباني عن (عبد الرحمن) (^١) بن الأسود (عن أبيه) (^٢) قال: كنت جالسًا مع عبد اللَّه في بيته فوجبت الشمس فقال عبد اللَّه: ﴿أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ﴾، ثم (قال) (^٣): هذا و(اللَّه) (^٤) الذي لا إله غيره حين أفطر الصائم وبلغ وقت هذه الصلاة (^٥).\n_________\n(^١) في [أ]: (عبد الملك).\n(^٢) سقط من: [أ].\n(^٣) في [أ] (قلى).\n(^٤) سقط من: [أ، ب، ز، ك].\n(^٥) صحيح.","vol":"4","page":365},{"text":"٦٤٢٤ - حدثنا أبو أسامة عن (عبد) (^١) الحميد بن جعفر عن نافع عن ابن عمر\n⦗٣٦٦⦘\nقال: دلوكها ميلها (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح.","vol":"4","page":365},{"text":"٦٤٢٥ - حدثنا إسحاق بن منصور [عن يعقوب (القمي) (^١) عن جعفر بن أبي المغيرة (عن أبي جعفر) (^٢) قال: دلوكها زوالها.\n_________\n(^١) في [س، هـ]: (العمي).\n(^٢) سقط من: [س، ط، هـ].","vol":"4","page":366},{"text":"٦٤٢٦ - حدثنا إسحاق بن منصور] (^١) عن أبي كدينة عن مغيرة عن الشعبي قال: دلوكها زوالها.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، جـ، ز].","vol":"4","page":366},{"text":"٦٤٢٧ - حدثنا شبابة عن ورقاء (عن) (^١) ابن أبي نجيح عن مجاهد قال: دلوك الشمس (حتى) (^٢) تزيغ، وغسق الليل غروب الشمس (^٣).\n_________\n(^١) في [ز] (عن أبي نجيح)، وفي [أ، جـ، ك، هـ]: (بن أبي نجيح).\n(^٢) سقط من: [هـ].\n(^٣) صحيح.","vol":"4","page":366},{"text":"٦٤٢٨ - حدثنا الفضل بن دكين قال: [حدثنا أبو العميس قال: حدثني وبرة عن سعيد بن جبير عن عبد اللَّه (و) (^١) ابن عباس قالا: دلوكها حين تغرب] (^٢) (^٣).\n_________\n(^١) في [أ، ك، ز] زيادة (و).\n(^٢) سقط ما بين المعكوفين من: [هـ].\n(^٣) صحيح.","vol":"4","page":366},{"text":"٦٤٢٩ - حدثنا (إسحاق بن سليمان) (^١) عن أبي سنان عن أبى سحاق عن علي قال: دلوكها غروبها (^٢).\n_________\n(^١) في [هـ]: (إسماعيل بن إسحاق).\n(^٢) صحيح.","vol":"4","page":367},{"text":"<span data-type='title' id=toc-870>[٥٤] في الرجل يشتكى عينيه فيوصف له أن يستلقي</span>","vol":"4","page":367},{"text":"٦٤٣٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن أبي العميس عن القاسم (قال) (^١): ذهب بصر عبيد اللَّه (بن عبد اللَّه) (^٢) بن عتبة (فأتى الطبيب) (^٣) فقال: أداويك (على) (^٤) أن تستلقي سبعة أيام (^٥) لا تصلي إلا مضطجعًا فأبى وكرهه.\n_________\n(^١) سقط من: [جـ، هـ].\n(^٢) سقط من: [هـ].\n(^٣) في [ط، هـ]: (فأتي بطبيب).\n(^٤) سقط من: [هـ].\n(^٥) في [هـ]: زيادة (و).","vol":"4","page":367},{"text":"٦٤٣١ - حدثنا (ابن) (^١) مهدي عن سفيان عن عاصم عن أبي وائل أنه (وقع) (^٢) في عينيه الماء فقيل له: تستلقي سبعًا (فكره ذلك) (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [هـ].\n(^٣) في [جـ، هـ]: (فكرهه).","vol":"4","page":367},{"text":"٦٤٣٢ - حدثنا أبو معاوية عن الأعمش عن المسيب بن رافع عن ابن عباس قال: لما (كف) (^١) بصره أتاه رجل فقال (^٢) له: إن صبرت لي\n⦗٣٦٨⦘\n(سبعًا) (^٣) لا تصلي إلا مستلقيًا داويتك (و) (^٤) رجوت أن تبرأ (عيناك) (^٥)، قال: فأرسل ابن عباس إلى عائشة وأبي هريرة وغيرهما من (أصحاب محمد -ﷺ-) (^٦) قال: (فكلهم) (^٧) (يقول) (^٨): أرأيت إن مت في هذه السبع كيف تصنع بالصلاة؟ قال: فترك عينيه (^٩) (لم يداوها) (^١٠) (^١١).\n_________\n(^١) في [أ]: (لمكاف).\n(^٢) في [هـ]: زيادة (إن داويتك).\n(^٣) سقط من: [أ].\n(^٤) سقط من: [أ، ب، ك، ز].\n(^٥) في [جـ، س]: (عينك).\n(^٦) في [ز]: (الصحابة).\n(^٧) في [أ، ب، هـ]: (كلهم).\n(^٨) في [هـ]: (يقولون).\n(^٩) كذا في: [ز، هـ]: وفي بقية النسخ: (عينه).\n(^١٠) في [جـ، ز]: (فلم يداوها)، وفي [أ، ب، ك]: (لم يداوها)، وفي [هـ]: (لم يك يداوها).\n(^١١) منقطع؛ المسيب لا يروي عن ابن عباس.","vol":"4","page":367},{"text":"٦٤٣٣ - حدثنا ابن مهدي عن سفيان عن جابر عن أبي الضحى أن ابن عباس (وقع) (^١) في (عينيه) (^٢) الماء فقيل (له) (^٣): (تستلقي) (^٤) سبعًا ولا تصلي إلا مستلقيًا، فبعث إلى عائشة وأم سلمة فسألهما (فنهتاه) (^٥) (^٦).\n_________\n(^١) في [ط، هـ]: (أوقع).\n(^٢) في [أ، ب]: (عينه).\n(^٣) سقط من: [هـ].\n(^٤) في [هـ]: (أتستلقي).\n(^٥) في [أ، ز]: (فنهياه).\n(^٦) ضعيف؛ جابر هو الجعفي ضعيف.","vol":"4","page":368},{"text":"<span data-type='title' id=toc-871>[٥٥] من قال: إذا كان يوم غيم فعجّلوا الظهر وأخّروا العصر</span>","vol":"4","page":369},{"text":"٦٤٣٤ - حدثنا أبو بكر قال: (حدثنا) (^١) (عبدة) (^٢) بن سليمان عن إسماعيل عن حماد عن إبراهيم عن الأسود عن عمر قال: إذا كان يوم الغيم فعجّلوا (العصر وأخّروا الظهر) (^٣) (^٤).\n_________\n(^١) في [ب، ك]: (نا).\n(^٢) في [أ]: (عبيدة).\n(^٣) في [أ، ب]: (الظهر وأخروا العصر).\n(^٤) صحيح.","vol":"4","page":369},{"text":"٦٤٣٥ - حدثنا وكيع (قال) (^١) (حدثنا) (^٢) حسن بن صالح عن عبد العزيز بن رفيع قال: قال رسول اللَّه -ﷺ-: \"عجلوا صلاة النهار في يوم الغيم وأخروا المغرب\" (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ب، جـ، ك]: (نا).\n(^٣) مرسل؛ عبد العزيز بن رفيع تابعي.","vol":"4","page":369},{"text":"٦٤٣٦ - حدثنا وكيع قال: حدثنا قيس (عن) (^١) أبي حصين عن (حزام) (^٢) بن جابر قال: سمعت ابن مسعود يقول: إذا كان يوم الغيم فعجلوا الظهر وأخروا العصر وأخروا المغرب (^٣).\n_________\n(^١) في [أ، ب]: (بن).\n(^٢) في [هـ، ز]: (خزام)، وانظر: الصلاة لأبي نعيم (٣١١)، وفي الأوسط ٢/ ٣٨٢: (حرام).\n(^٣) مجهول؛ لجهالة حزام بن جابر.","vol":"4","page":369},{"text":"٦٤٣٧ - حدثنا وكيع قال: حدثنا الأوزاعي عن يحيى بن أبي كثير عن أبي قلابة\n⦗٣٧٠⦘\nعن أبي المهاجر عن بريدة الأسلمي قال: كنا معه في غزاة فقال: سمعت النبي -ﷺ- يقول: \"بكّروا (بالصلاة) (^١) في (اليوم) (^٢) الغيم، فإنه من فاتته صلاة العصر حبط عمله\" (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [هـ]: (يوم).\n(^٣) صحيح؛ وهم فيه الأوزاعي فقال عن أبي المهاجر ورواه غيره فقالوا عن أبي المليح، والحديث أخرجه أحمد (٢٣٠٥٠)، وابن ماجة (٦٩٤)، وابن حبان (١٤٧٠)، وأصله عند البخاري (٥٩٤)، وتقدم ١/ ٣٤٢ برقم [٣٤٨٦].","vol":"4","page":369},{"text":"٦٤٣٨ - حدثنا يزيد بن هارون قال: أخبرنا (هشام) (^١) الدستوائي (عن يحيى) (^٢) عن أبي قلابة عن أبي المليح عن بريدة عن النبي -ﷺ- بنحو منه (^٣).\n_________\n(^١) في [ب]: (هشيم).\n(^٢) سقط من: [أ].\n(^٣) صحيح، أخرجه البخاري (٥٥٣)، وأحمد (٢٢٩٥٧).","vol":"4","page":370},{"text":"٦٤٣٩ - حدثنا وكيع قال: (حدثنا) (^١) يونس بن أبي إسحاق عن بكر (بن ماعز عن الربيع) (^٢) بن خثيم أنه قال لمؤذنه: إذا كان يوم الغيم (فأغسق) (^٣) بالمغرب.\n_________\n(^١) في [ب، جـ، ك]: (نا).\n(^٢) سقط من: [أ].\n(^٣) في [أ]: (فأغيبوا).","vol":"4","page":370},{"text":"٦٤٤٠ - حدثنا أبو أسامة (عن هشام) (^١) عن الحسن قال: كان يعجبه في يوم الغيم أن يؤخر الظهر ويعجل العصر (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [جـ]: زيادة (يوم الغيم).","vol":"4","page":370},{"text":"٦٤٤١ - حدثنا (ابن) (^١) يمان عن سفيان عن الأعمش عن أبي صالح قال: يعجل العصر يوم الغيم ويؤخر المغرب.\n_________\n(^١) سقط من: [ب].","vol":"4","page":371},{"text":"٦٤٤٢ - [حدثنا (^١) ابن يمان عن سفيان عن أبي حمزة عن إبراهيم قال: يعجل العصر ويؤخر المغرب] (^٢).\n_________\n(^١) في [ك]: (يحيى ابن يمان).\n(^٢) سقط الخبر من: [أ، ب، ز].","vol":"4","page":371},{"text":"٦٤٤٣ - حدثنا يحيى بن يمان عن سفيان عن خالد عن الحسن وابن سيرين بمثله (^١).\n_________\n(^١) في [جـ]: (آخر الجزء الأول والحمد للَّه وحده وصلواته على سيدنا محمد وعلى آله وصحبه وسلم تسليمًا كثيرًا ويتلوه في الجزء الثاني إن شاء اللَّه تعالى في قوله: ﴿كَانُوا قَلِيلًا مِنَ اللَّيْلِ مَا يَهْجَعُونَ﴾ على يد الفقير إلى رحمة ربه المستقيل من زلَله وذنبه يوسف ابن عبد اللطيف بن عبد الباقي الحراني الحنبلي عامله اللَّه بلطفه وذلك يوم السبت الثاني من صفر سنة إحدى وأربعين وسبعمائة من الهجرة النبوية على صاحبها أفضل الصلاة والسلام والرحمة وحسبنا اللَّه ونعم الوكيل).","vol":"4","page":371},{"text":"<span data-type='title' id=toc-872>[٥٦] في قوله (﵎) (^١): ﴿كَانُوا قَلِيلًا مِنَ اللَّيْلِ مَا يَهْجَعُونَ﴾</span>\n_________\n(^١) سقط في [أ]: (تبارك)، وفي [ك، ب، ز]: (﵎).","vol":"4","page":371},{"text":"٦٤٤٤ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن عاصم عن أبي العالية. . ﴿(كَانُوا) (^١) قَلِيلًا مِنَ اللَّيْلِ مَا يَهْجَعُونَ﴾ قال: لا ينامون عن (العشاء) (^٢) الآخرة.\n_________\n(^١) سقط من: [أ، ب]: (كانوا).\n(^٢) في [ب]: (عشاء).","vol":"4","page":371},{"text":"٦٤٤٥ - حدثنا وكيع عن مبارك عن الحسن. . ﴿كَانُوا قَلِيلًا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (١٧) وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ﴾ [الذاريات ١٧ - ١٨] قال: صلّوا فلما كان السحر استغفروا.","vol":"4","page":372},{"text":"٦٤٤٦ - حدثنا حميد عن إسماعيل بن أبي خالد عن رجل عن الحسن عن عبد اللَّه بن رواحة. . ﴿كَانُوا قَلِيلًا مِنَ اللَّيْلِ مَا يَهْجَعُونَ﴾ قال: هجعوا قليلًا ثم مدوها إلى السحر (^١).\n_________\n(^١) مجهول منقطع؛ الحسن لم يدرك عبد اللَّه بن رواحة.","vol":"4","page":372},{"text":"٦٤٤٧ - حدثنا غندرعن ابن جريج عن عطاء ﴿كَانُوا قَلِيلًا مِنَ اللَّيْلِ مَا يَهْجَعُونَ﴾ قال: ذلك إذ أمروا بقيام الليل وكان أبو ذر يحتجز احتجازة ويأخذ العصا فيعتمد عليها فكانوا كذلك حتى (نزلت) (^١) الرخصة: ﴿فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ﴾ (^٢) [المزمل: ٢٠].\n_________\n(^١) في [ط، هـ]: (أنزلت).\n(^٢) منقطع؛ عطاء لم يدرك أبا ذر.","vol":"4","page":372},{"text":"٦٤٤٨ - حدثنا عفان قال: (حدثنا) (^١) (بكير) (^٢) بن أبي السميط قال: حدثنا قتادة في قوله (تعالى) (^٣): ﴿كَانُوا قَلِيلًا مِنَ اللَّيْلِ مَا يَهْجَعُونَ﴾ قال: كان الحسن يقول: (قليلًا) (^٤) من الليل ما ينامون.\n_________\n(^١) في [ب، ك]: (نا).\n(^٢) في [ك]: (بكر).\n(^٣) سقط من: [أ، ب، ز، ك].\n(^٤) في [أ، ز، ك]: (قليل).","vol":"4","page":372},{"text":"٦٤٤٩ - وكان مطرف بن عبد اللَّه يقول كانوا قل ليلة إلا (يصيبون) (^١) منها.\n_________\n(^١) في [أ، ب]: (يصبون).","vol":"4","page":372},{"text":"٦٤٥٠ - وكان محمد بن علي يقول: لا ينامون حتى يصلوا العتمة.","vol":"4","page":373},{"text":"٦٤٥١ - حدثنا (ابن) (^١) علية عن سعيد عن قتادة عن مطرف بن عبد اللَّه بن الشخير قال: قلّ ليلة أتت عليهم هجعوها كلها.\n_________\n(^١) سقط من: [أ، ب، ك].","vol":"4","page":373},{"text":"٦٤٥٢ - حدثنا مروان بن معاوية عن (أبي) (^١) بسطام عن الضحاك قال: (المتقين هم القليل) (^٢).\n_________\n(^١) في [هـ]: (ابن)، وانظر: تفسير ابن أبي حاتم (٢/ ٣٥٤).\n(^٢) في [ب]: غير واضح.","vol":"4","page":373},{"text":"٦٤٥٣ - حدثنا مروان بن معاوية عن إسماعيل بن أبي خالد عن رجل عن الحسن ﴿كَانُوا قَلِيلًا مِنَ اللَّيْلِ مَا يَهْجَعُونَ﴾ قال: هجعوا قليلا ثم مدوها إلى السحر.","vol":"4","page":373},{"text":"٦٤٥٤ - حدثنا يحيى بن سعيد عن عوف عن سعيد بن أبي الحسن قال: قل ليلة أتت عليهم هجعوها.","vol":"4","page":373},{"text":"٦٤٥٥ - حدثنا (معتمر) (^١) بن سليمان عن ليث عن مجاهد قال: كانوا لا ينامون كل الليل.\n_________\n(^١) في [أ]: (يحيى معتمر).","vol":"4","page":373},{"text":"٦٤٥٦ - حدثنا وكيع عن ابن أبي ليلى عن الحكم عن سعيد بن جبير عن ابن عباس ﴿كَانُوا قَلِيلًا مِنَ اللَّيْلِ مَا يَهْجَعُونَ﴾ قال: قلّ ليلة تمر بهم إلا صلوا فيها (^١).\n_________\n(^١) ضعيف؛ ابن أبي ليلى هو محمد بن عبد الرحمن ضعيف.","vol":"4","page":373},{"text":"٦٤٥٧ - حدثنا وكيع عن سفيان عن الزبير بن عدي عن الضحاك قال: كانوا من الناس: قليل.","vol":"4","page":373},{"text":"٦٤٥٨ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم ﴿كَانُوا قَلِيلًا مِنَ اللَّيْلِ مَا يَهْجَعُونَ﴾ قال: ينامون.","vol":"4","page":374},{"text":"٦٤٥٩ - حدثنا ابن علية عن ابن أبي نجيح: كانوا قليلًا (ما) (^١) ينامون ليلة حتى الصباح.\n_________\n(^١) سقط من: [ب، ط، هـ].","vol":"4","page":374},{"text":"<span data-type='title' id=toc-873>[٥٧] في الثوب يخرج من النسّاج يصلّى فيه</span>","vol":"4","page":374},{"text":"٦٤٦٠ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن الحكم بن عطية قال: سمعت الحسن وسئل عن الثوب يخرج من النساج يصلى فيه قال: نعم.","vol":"4","page":374},{"text":"٦٤٦١ - قال: (وسمعت) (^١) ابن سيرين يكرهه (^٢).\n_________\n(^١) في [أ]: (ومصعب).\n(^٢) في [أ]: (علينا).","vol":"4","page":374},{"text":"٦٤٦٢ - حدثنا وكيع قال: حدثنا ربيع عن الحسن قال: لا بأس بالصلاة في رداء (اليهودي والنصراني) (^١).\n_________\n(^١) في [ز، هـ]: (اليهود والنصارى).","vol":"4","page":374},{"text":"٦٤٦٣ - حدثنا وكيع قال: حدثنا علي بن صالح عن عطاء أبي محمد قال: رأيت على عليّ قميصًا من هذه (الكرابيس) (^١) غير غسيل (^٢).\n_________\n(^١) في [أ]: (الكرابس)، وفي [ب]: (الكرافس).\n(^٢) مجهول، لجهالة عطاء أبي محمد، أخرجه الدولابي في الكنى ٣/ ٩٦٨، وابن سعد ٣/ ٢٨، وأحمد في العلل ٣/ ٣٤، وابن السري في الزهد ٢/ ٣٦٩.","vol":"4","page":374},{"text":"٦٤٦٤ - حدثنا حفص عن جعفر (^١) عن أبيه أن جابر بن عبد اللَّه صلّى في ثوب نسيج (^٢).\n_________\n(^١) في [أ]: زيادة (عن جابر).\n(^٢) صحيح.","vol":"4","page":375},{"text":"٦٤٦٥ - حدثنا أبو مالك (الجنبي) (^١) عمرو بن هاشم عن عبد اللَّه (بن) (^٢) عطاء قال: سألت أبا جعفر عن الثوب يحوكه اليهود والنصارى يصلي فيه قال: لا بأس به.\n_________\n(^١) في [أ]: (الجبني).\n(^٢) في [ز، ك، هـ]: (عن).","vol":"4","page":375},{"text":"<span data-type='title' id=toc-874>[٥٨] في الرجل (يرفع) (^١) بصره إلى السماء في الصلاة</span>\n_________\n(^١) في [هـ]: (رفع).","vol":"4","page":375},{"text":"٦٤٦٦ - حدثنا (أبو بكر) (^١) قال: حدثنا أبو معاوية عن الأعمش عن المسيب بن رافع عن تميم بن طرفة عن جابر بن (^٢) سمرة قال: قال النبي -ﷺ-: \"لَيَنْتِهَيَنَّ أقوام يرفعون أبصارهم إلى السماء في الصلاة أوْ لَا تَرجِع إليهم\" (^٣).\n_________\n(^١) في [ز]: (وكيع).\n(^٢) في [ب] زيادة: (سلمة).\n(^٣) صحيح، أخرجه مسلم (٤٢٨)، وأحمد (٢٠٩٦٥).","vol":"4","page":375},{"text":"٦٤٦٧ - حدثنا محمد بن بشر قال: حدثنا سعيد عن قتادة عن أنس عن النبي -ﷺ- أنه قال: \"ما بال أقوام يرفعون أبصارهم إلى السماء في صلاتهم\"، فاشتد (في) (^١)\n⦗٣٧٦⦘\nذلك حتى (كان يقول) (^٢): \"لينتهين (عن ذلك) (^٣) أو لَتُخطفن أبصارهم\" (^٤).\n_________\n(^١) في [ز]: (به).\n(^٢) في [ز]: (قال).\n(^٣) سقط من: [ب].\n(^٤) صحيح، أخرجه البخاري (٧٥٠)، وأحمد (١٢٤٢٦).","vol":"4","page":375},{"text":"٦٤٦٨ - حدثنا غندر عن (شعبة) (^١) عن (عمار) (^٢) (العبسي) (^٣) قال: سمعت ابن (يسار) (^٤) يقول: قال حذيفة: أما (يخشى) (^٥) أحدكم إذا رفع بصره إلى السماء أن لا يرجع إليه بصره، يعني وهو في الصلاة (^٦).\n_________\n(^١) في [أ، ب]: (الشعبي).\n(^٢) في [ب]: (عمر).\n(^٣) في [ك]: (الشعبي).\n(^٤) في [ب، ز، هـ]: (بشار)، وانظر مسند ابن الجعد ١/ ٩٨ (٥٧١).\n(^٥) في [أ]: (خشي).\n(^٦) صحيح.","vol":"4","page":376},{"text":"٦٤٦٩ - حدثنا وكيع عن (مسعر) (^١) وسفيان عن زياد بن فياض عن تميم بن سلمة قال: قال عبد اللَّه: لينتهين أقوام يرفعون أبصارهم إلى السماء في الصلاة أو لا ترجع إليهم (^٢).\n_________\n(^١) في [أ، ب، ك]: (سفيان).\n(^٢) منقطع؛ تميم لم يدرك ابن مسعود.","vol":"4","page":376},{"text":"٦٤٧٠ - حدثنا هشيم عن حصين عن إبراهيم عن عبد اللَّه أنه رأى رجلًا رافعًا بصره إلى السماء فقال عبد اللَّه: ما يدري (^١) هذا، لعل بصره (سيلتمع) (^٢) قبل (^٣)\n⦗٣٧٧⦘\nأن يرجع إليه (^٤).\n_________\n(^١) في [ك] زيادة: (ما).\n(^٢) في [أ، ب، ك]: (سيلمع).\n(^٣) في [أ، ك، ز] زيادة: (هشيم).\n(^٤) منقطع؛ إبراهيم لا يروي عن عبد اللَّه.","vol":"4","page":376},{"text":"٦٤٧١ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو معاوية عن الشيباني عن أبي بكر (ابن) (^٢) عمرو بن عتبة عن شريح أنه رأى رجلًا قد (رفع) (^٣) يده وبصره إلى السماء فقال: أكفف (يديك) (^٤) وأخفض من بصرك فإنك لن تراه ولن تناله.\n_________\n(^١) في [ك، ب]: (نا).\n(^٢) في [أ، ب، ك]: (عن).\n(^٣) في [هـ]: (يرفع).\n(^٤) في [هـ]: (يدك).","vol":"4","page":377},{"text":"٦٤٧٢ - حدثنا هشيم عن ابن عون عن ابن سيرين قال: كان رسول اللَّه -ﷺ- مما ينظر إلى الشيء في الصلاة فيرفع بصره حتى نزلت آية (إن) (^١) لم (تكن) (^٢) هذه فلا أدري (ما هي) (^٣) ﴿الَّذِينَ (هُمْ) (^٤) فِي صَلَاتِهِمْ خَاشِعُونَ﴾ [المؤمنون: ٢] قال: فوضع النبي -ﷺ- رأسه (^٥).\n_________\n(^١) في [أ، ب، ك]: (أي).\n(^٢) في [أ]: (تلن).\n(^٣) سقط من: [ب].\n(^٤) سقط من: [أ].\n(^٥) مرسل؛ ابن سيرين تابعي.","vol":"4","page":377},{"text":"<span data-type='title' id=toc-875>[٥٩] في ركعتي الفجر</span>","vol":"4","page":377},{"text":"٦٤٧٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ابن جريج عن عطاء\n⦗٣٧٨⦘\nعن عبيد بن عمير عن عائشة قالت: ما رأيت رسول اللَّه -ﷺ- يسرع إلى شيء من النوا فل (مثل) (^١) إسراعه إلى (ركعتي) (^٢) الفجر (ولا) (^٣) إلى (غنيمة) (^٤) (^٥).\n_________\n(^١) سقط من: [ز، هـ]، وفي [أ]: (قبل).\n(^٢) في [ب]: (ركعة).\n(^٣) سقط من: [أ].\n(^٤) في [هـ]: (عتمة).\n(^٥) صحيح، أخرجه البخاري (١١٦٩)، ومسلم (٧٢٤).","vol":"4","page":377},{"text":"٦٤٧٤ - حدثنا حفص بن غياث عن محمد بن زيد عن عبد ربه قال: سمعت أبا هريرة يقول: لا تدع ركعتي الفجر ولو طرقتك الخيل (^١).\n_________\n(^١) مجهول؛ لجهالة عبد ربه.","vol":"4","page":378},{"text":"٦٤٧٥ - حدثنا هشيم عن يعلي بن عطاء عن الوليد بن عبد الرحمن عن ابن عمر أنه قال: (يا حمران) (^١) لا تدع ركعتين قبل الفجر فإن (فيهما) (^٢) الرغائب (^٣).\n_________\n(^١) في [ب، أ]: (قال حمران).\n(^٢) في [هـ]: (فيها).\n(^٣) صحيح.","vol":"4","page":378},{"text":"٦٤٧٦ - حدثنا هشيم عن أبي (بشر) (^١) عن سعيد بن جبير قال: قال عمر: في الركعتين قبل الفجر: هما أحب إليّ من حُمرِ النَّعَم (^٢).\n_________\n(^١) في [ب، هـ]: (معشر).\n(^٢) منقطع؛ سعيد بن جبير لا يروي عن عمر.","vol":"4","page":378},{"text":"٦٤٧٧ - حدثنا (هشيم) (^١) قال: (أنا) (^٢) حصين قال: سمعت (عمرو) (^٣) بن ميمون يقول: كانوا لا يتركون أربعًا قبل الظهر وركعتين قبل الفجر على حال.\n_________\n(^١) في [ب]: (هشام).\n(^٢) في [أ، ب، ز، ك]: (نا).\n(^٣) في [أ]: (عمرو).","vol":"4","page":378},{"text":"٦٤٧٨ - حدثنا (كثير بن هشام) (^١) عن جعفر بن برقان قال: بلغني أن عائشة كانت تقول: حافظوا على ركعتي الفجر فإن فيهما الخير والرغائب (^٢).\n_________\n(^١) في [أ]: (هشيم)، وفي [ب]: (كنش)، وفي [ك]: (كملش هشام).\n(^٢) مجهول؛ لإبهام الواسطة بين جعفر وعائشة.","vol":"4","page":379},{"text":"٦٤٧٩ - [حدثنا وكيع عن مسعر عن حماد عن إبراهيم قال: إذا (صلاهما) (^١) أو أحدهما ثم مات أجزأه من ركعتي الفجر] (^٢).\n_________\n(^١) في [ب]: (صلهما).\n(^٢) سقط الخبر من: [أ].","vol":"4","page":379},{"text":"٦٤٨٠ - حدثنا وكيع عن سفيان عن زياد بن فياض عن أبي عبد الرحمن قال: إذا صلى ركعتي الفجر ثم مات فكأنما صلى الفجر.","vol":"4","page":379},{"text":"٦٤٨١ - حدثنا معاذ عن أشعث قال: كان الحسن يرى الركعتين قبل الفجر واجبتين.","vol":"4","page":379},{"text":"٦٤٨٢ - حدثنا أبو أسامة عن شعبة عن قتادة عن زرارة بن أوفى عن (سعد) (^١) ابن (هشام) (^٢) عن عائشة قالت (^٣): قال رسول اللَّه -ﷺ-: \"ركعتا الفجر خير من الدنيا\" (^٤) (^٥).\n_________\n(^١) في [ب، هـ]: (سعيد).\n(^٢) في [أ]: (هاشم).\n(^٣) في [أ]: (قال).\n(^٤) في [ز]: زيادة (وما فيهما).\n(^٥) صحيح، أخرجه مسلم (٧٢٥)، وأحمد (٢٥١٦٥).","vol":"4","page":379},{"text":"<span data-type='title' id=toc-876>[٦٠] في ركعتي الفجر أي ساعة تصلّيان</span>","vol":"4","page":380},{"text":"٦٤٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن أبي سلمة عن عائشة أن النبي -ﷺ- كان يصلي الركعتين عند الإقامة بين الأذان والإقامة (^١).\n_________\n(^١) رجاله ثقات، وفي اتصاله كلام، أخرجه البخاري (٦١٩)، ومسلم (٧٣٨).","vol":"4","page":380},{"text":"٦٤٨٤ - حدثنا أبو الأحوص (و) (^١) شريك عن أبي إسحاق عن الحارث عن عليّ أن النبي -ﷺ- كان يصلي الركعتين عند الأذان، قال أحدهما: ويوتر عند الإقامة (^٢).\n_________\n(^١) في [أ]: (عن).\n(^٢) ضعيف؛ لضعف الحارث، أخرجه أحمد (٦٥٩)، وابن ماجة (١١٤٧)، والطيالسي (١٢٦)، وعبد الرزاق (٤٧٧٢)، والبزار (٨٥٦)، وسيأتي ٢/ ٢٨٦.","vol":"4","page":380},{"text":"٦٤٨٥ - حدثنا علي بن الجعد قال: حدثنا حماد بن سلمة عن أنس بن سيرين عن ابن عمر (قال): كان النبي -ﷺ- يصلي ركعتي الفجر وكأن الأذان عند (أذنيه) (^١) (^٢).\n_________\n(^١) في [أ]: (الإقامة).\n(^٢) صحيح، أخرجه أحمد (٥٦٠٩)، والطيالسي (١٩١٨)، وبنحوه البخاري (٩٩٥)، ومسلم (٧٤٩ \"١٥٧\").","vol":"4","page":380},{"text":"<span data-type='title' id=toc-877>[٦١] ما يقرأ به فيهما</span>","vol":"4","page":380},{"text":"٦٤٨٦ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن مجاهد\n⦗٣٨١⦘\nعن ابن عمر قال: سمعت النبي -ﷺ- أكثر من (عشرين) (^١) مرة يقرأ في الركعتين قبل الفجر والركعتين بعد المغرب. ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ (^٢).\n_________\n(^١) في [أ]: (عرين).\n(^٢) صحيح، أخرجه أحمد (٤٧٦٣)، والترمذي (٤١٧)، وابن ماجة (١١٤٩)، وابن حبان (٢٤٥٩) والنسائي ٢/ ١٧٠، والطحاوي ١/ ٢٩٨، والطيالسي (١٨٩٣)، والطبراني (١٣٥٢٨)، والبيهقي ٣/ ٤٣، وابن عدي ٧/ ٢٦٤٨.","vol":"4","page":380},{"text":"٦٤٨٧ - حدثنا ابن إدريس عن هشام عن ابن سيرين عن عائشة أن النبي -ﷺ- كان يقرأ في ركعتي الفجر ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ يسرّ فيهما القراءة (^١).\n_________\n(^١) منقطع؛ ابن سيرين لا يروي عن عائشة، أخرجه أحمد (٢٥٥١٠)، وعبد الرزاق (٤٧٨٨)، وابن ماجة (١١٥٠)، وابن خزيمة (١٨١٤)، وابن حبان (٢٤٦١)، وإسحاق (١٣٣٩)، والطحاوي ١/ ٢٩٧، وأبو نعيم في الحلية ١٠/ ٣٠، والبيهقي في الشعب (٢٥٢٥)، وابن عبد البر في التمهيد ٢٤/ ٤١، وابن أبي عمر كما في المطالب (٦١٢).","vol":"4","page":381},{"text":"٦٤٨٨ - حدثنا أبو خالد (الأحمر) (^١) عن عثمان بن حكيم عن سعيد بن (يسار) (^٢) عن ابن عباس أن النبي -ﷺ- كان يقرأ في ركعتي الفجر (في) (^٣) الأولى: ﴿قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا﴾ (الآية) (^٤) [البقرة: ١٣٦]، وفي الثانية: ﴿تَعَالَوْا إِلَى\n⦗٣٨٢⦘\nكَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ﴾ [آل عمران: ٦٤] (^٥).\n_________\n(^١) سقط من: [أ، ب، ز، ك].\n(^٢) في [أ]: (بشار).\n(^٣) سقط من: [ز].\n(^٤) في [أ، ب، ك]: (الآية).\n(^٥) حسن؛ أبو خالد صدوق، أخرجه مسلم (٧٢٧)، وأحمد (٢٠٣٨)، ورواه مروان ابن معاوية عن عثمان به، وجعل الآية الثانية: ﴿آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ﴾ [آل عمران: ٥٢].","vol":"4","page":381},{"text":"٦٤٨٩ - حدثنا ابن علية وغندر عن شعبة عن إبراهيم بن مهاجر عن إبراهيم قال: كان ابن مسعود يقرأ في الركعتين قبل صلاة الصبح أو قال: قبل الغداة بـ ﴿(قُلْ يَاأَيُّهَا) (^١) الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ زاد غندر: وفي الركعتين بعد المغرب (^٢).\n_________\n(^١) في [أ]: (يقرأ).\n(^٢) منقطع؛ إبراهيم لا يروي عن ابن مسعود.","vol":"4","page":382},{"text":"٦٤٩٠ - حدثنا ابن علية عن الجريري عن أبي السليل عن غنيم بن قيس قال: كنّا نؤمر أن (ننابذ) (^١) الشيطان في الركعتين قبل الصبح أو قبل الغداة بـ ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾.\n_________\n(^١) في [ب]: (نتابد)، وفي [أ]: (نتابن).","vol":"4","page":382},{"text":"٦٤٩١ - حدثنا أزهر (عن) (^١) ابن عون قال: حدثني عبد اللَّه عن محمد بن سيرين (عن ابن سيرين) (^٢) أنه كان يقرأ في الركعتين قبل الفجر (بـ) (^٣) ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾.\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [أ، ز، ك، هـ].","vol":"4","page":382},{"text":"٦٤٩٢ - [حدثنا عباد (عن) (حصين) (^١) عن القاسم بن أبي أيوب عن سعيد بن جبير أنه كان يقرأ في الركعتين قبل الفجر (و) (^٢) في الركعتين (بعد) (^٣) (المغرب) (^٤) بـ ﴿قلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾] (^٥).\n_________\n(^١) في [ب]: (الحسين).\n(^٢) سقط من: [ب].\n(^٣) سقط من: [ز].\n(^٤) سقط من: [أ، ز، ك].\n(^٥) سقط من: [هـ].","vol":"4","page":383},{"text":"٦٤٩٣ - حدثنا (ابن) (^١) إدريس عن هشام عن ابن سيرين (قال) (^٢): كانوا يقرأون فيهما بـ ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾.\n_________\n(^١) سقط من: [ب، ك].\n(^٢) في [أ]: (أنه كان يقرأ في).","vol":"4","page":383},{"text":"٦٤٩٤ - حدثنا أبو خالد الأحمر عن الأعمش عن إبراهيم قال: كان أصحاب عبد اللَّه يقرأون في الركعتين قبل الفجر والركعتين بعد المغرب بـ ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾.","vol":"4","page":383},{"text":"٦٤٩٥ - [حدثنا الفضل بن دكين عن زهير عن عبد العزيز بن حكيم (الحضرمي) (^١) عن طلحة عن سويد بن غفلة أنه كان يقرأ في الركعتين بعد المغرب بـ ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾] (^٢).\n_________\n(^١) في [ز]: (الحضري).\n(^٢) سقط من: [هـ].","vol":"4","page":383},{"text":"٦٤٩٦ - حدثنا أبو داود عن زمعة عن ابن طاوس عن أبيه أنه كان يقرأ في\n⦗٣٨٤⦘\nالركعتين (^١) قبل الصبح ﴿إِذَا زُلْزِلَتِ﴾ و﴿وَالْعَادِيَاتِ﴾ وفي الركعتين بعد العشاء ﴿آمَنَ الرَّسُولُ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾.\n_________\n(^١) في [أ، ب، ك] زيادة: (بعد العشاء).","vol":"4","page":383},{"text":"٦٤٩٧ - حدثنا حسين بن علي عن زائدة عن (منصور) (^١) عن إبراهيم (عن عبد الرحمن) (^٢) بن يزيد أنه كان يقرأ في الركعتين قبل الفجر والركعتين بعد المغرب ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾.\n_________\n(^١) في [هـ]: (مسعر).\n(^٢) في [أ]: تكرر.","vol":"4","page":384},{"text":"<span data-type='title' id=toc-878>[٦٢] من قال (تخفّفان)</span> (^١)\n_________\n(^١) في [ب، ك]: (يخففان).","vol":"4","page":384},{"text":"٦٤٩٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام بن عروة عن أبيه عن عائشة قالت: كان النبي -ﷺ- يخفف ركعتي (الفجر) (^١) (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح، أخرجه البخاري (١١٧١)، ومسلم (٧٢٤).","vol":"4","page":384},{"text":"٦٤٩٩ - حدثنا أبو خالد الأحمر عن هشام عن أبيه (عن عائشة أن) (^١) النبي -ﷺ- كان إذا طلع الفجر صلى ركعتين خفيفتين (^٢).\n_________\n(^١) في [ب]: (قالت كان).\n(^٢) حسن؛ أبو خالد صدوق، والخبر أخرجه البخاري (١١٧٠)، ومسلم (٧٢٣).","vol":"4","page":384},{"text":"٦٥٠٠ - حدثنا إسماعيل بن إبراهيم عن خالد عن محمد قال: قالت عائشة:\n⦗٣٨٥⦘\nكان قيام النبي -ﷺ- في الركعتين قبل (صلاة) (^١) الصبح قدر فاتحة الكتاب (^٢).\n_________\n(^١) في [هـ]: (الصلاة).\n(^٢) منقطع؛ محمد لا يروي عن عائشة، أخرجه أحمد (٢٥٨٢٤)، وإسحاق (١٣٤٢)، وأصله عند البخاري (١١٧١)، ومسلم (٧٢٤).","vol":"4","page":384},{"text":"٦٥٠١ - حدثنا ابن نمير عن أبي (يعفور) (^١) عن إبراهيم عن (صلة) (^٢) قال: أتيت حذيفة في داره ثم أتينا المسجد فصلى ركعتين خفيفتين ثم أقيمت الصلاة (^٣).\n_________\n(^١) في: [ب، ز، ك]: (يعقور)، وفي [هـ]: (يعفرر).\n(^٢) في [هـ]: (صلت).\n(^٣) صحيح.","vol":"4","page":385},{"text":"٦٥٠٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن ومحمد أنهما كانا لا يزيدان إذا طلع الفجر على (ركعتين) (^١) خفيفتين.\n_________\n(^١) في [أ]: (الركعتين).","vol":"4","page":385},{"text":"٦٥٠٣ - حدثنا وكيع عن سفيان عن عبد اللَّه بن أبي لبيد عن سعيد بن المسيب قال: كانتا تخففان: الركعتان قبل الفجر.","vol":"4","page":385},{"text":"٦٥٠٤ - حدثنا وكيع عن العمري عن نافع عن ابن عمر عن حفصة أن النبي -ﷺ- كان يصلي (إذا) (^١) طلع الفجر ركعتين خفيفتين (^٢).\n_________\n(^١) في [أ]: (إن).\n(^٢) ضعيف؛ العمري ضعيف، وانظر ما بعده.","vol":"4","page":385},{"text":"٦٥٠٥ - حدثنا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر قال: أخبرتني حفصة أن النبي -ﷺ- كان يصليهما سجدتين خفيفتين إذا طلع الفجر (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١١٧٣)، ومسلم (٧٢٣).","vol":"4","page":385},{"text":"٦٥٠٦ - حدثنا يزيد بن هارون عن يحيى بن سعيد عن محمد بن عبد الرحمن عن (أمه عمرة) (^١) عن عائشة قالت: إن كان رسول اللَّه -ﷺ- ليصلي الركعتين قبل الفجر فيخففهما حتى إن كنت لأقول: أَقرَأ فيهما بأم الكتاب؟ (^٢).\n_________\n(^١) في [أ، ب]: (أبيه).\n(^٢) صحيح، أخرجه البخاري (١١٧١)، ومسلم (٧٢٤).","vol":"4","page":386},{"text":"٦٥٠٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أبو حميد سمعه من جعفر ابن محمد عن أبيه قال: ما رأيت أبي يصليهما قط إلا وبيانه (يبادر) (^١) حاجة.\n_________\n(^١) في [ك]: (يباذر).","vol":"4","page":386},{"text":"<span data-type='title' id=toc-879>[٦٣] من قال لا بأس أن (تطولا)</span> (^١)\n_________\n(^١) في [أ، ك، ز]: (يطولان).","vol":"4","page":386},{"text":"٦٥٠٨ - حدثنا أبو بكر قال: حدثنا (وكيع) (^١) قال: حدثنا مسعر عن شيخ من الأنصار، قال مسعر: أراه عثمان (عن) (^٢) سعيد بن جبير قال: كان النبي -ﷺ- ربما أطال ركعتي الفجر (^٣).\n_________\n(^١) في [أ]: (أبو أسامة عن أبي عون).\n(^٢) سقط من: [ب].\n(^٣) مجهول مرسل أخرجه البيهقي (٣/ ٤٤).","vol":"4","page":386},{"text":"٦٥٠٩ - حدثنا وكيع عن سفيان عن (ليث) (^١) أبي (المشرفي) (^٢) عن الحسن قال: لا بأس أن يطيل ركعتي الفجر يقرأ فيهما من حزبه إذا فاته.\n_________\n(^١) سقط من: [ك، هـ]، وفي [أ، ب]: (ابن).\n(^٢) في [أ، ب]: (المشرقي).","vol":"4","page":386},{"text":"٦٥١٠ - حدثنا وكيع عن سفيان عن رجل عن مجاهد قال: لا بأس أن يطيل ركعتي الفجر.","vol":"4","page":387},{"text":"<span data-type='title' id=toc-880>[٦٤] في الرجل يفتتح من الليل فيدركه الفجر</span>","vol":"4","page":387},{"text":"٦٥١١ - حدثنا أبو بكر قال حدثنا أبو أسامة عن ابن عون قال: سألت إبراهيم عن (الرجل) (^١) يوتر من آخر الليل وقد بقي عليه من الليل (قال) (^٢) (فليستفتح) (^٣) (فليقرأ) (^٤) فإذا طلع الفجر ركع ركعة ثم يضم إليها أخرى فتكون ركعتي الفجر.\n_________\n(^١) في [هـ]: (رجل).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب، ط، هـ]: (فيستفتح).\n(^٤) في [ب، ط، هـ]: (فيقرأ).","vol":"4","page":387},{"text":"٦٥١٢ - قال: فذكرت ذلك لمحمد بن سيرين فقال: ما أدري ما هذا.","vol":"4","page":387},{"text":"٦٥١٣ - حدثنا (كثير) (^١) بن هشام عن جعفر بن (برقان قال: قلت) (^٢) لميمون: أقرأ من (الليل) (^٣) بسورة طويلة فيدركني الصبح حتى أسفر جدًا فأضيف إليها أخرى فأجعلها ركعتي الفجر قال: نعم.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ]: غير واضح ما بين القوسين.\n(^٣) في [ب]: (الفجر).","vol":"4","page":387},{"text":"٦٥١٤ - حدثنا يزيد عن جرير بن حازم عن يعلى بن حكيم (عن) (^١) مجاهد\n⦗٣٨٨⦘\nقال: إن شاء الرجل افتتح ركعة من آخر الليل يطول فيها حتى إذا (أصبح) (^٢) ركع ثم ضم إليها أخرى ثم اعتد (بهما) (^٣) من ركعتي الفجر.\n_________\n(^١) في [هـ]: (أن).\n(^٢) في [أ]: (أسبح)\n(^٣) في [ب، ط، هـ]: (بها).","vol":"4","page":387},{"text":"<span data-type='title' id=toc-881>[٦٥] من كان لا يتطوع في المسجد</span>","vol":"4","page":388},{"text":"٦٥١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد اللَّه بن سعيد عن سالم أبي (النضر) (^١) عن (بسر) (^٢) بن سعيد عن زيد بن ثابت قال: قال رسول اللَّه -ﷺ-: \"أفضل الصلاة صلاة المرء في بيته إلا المكتوبة\" (^٣).\n_________\n(^١) في [ز]: (نصير).\n(^٢) في [ز]: (بشير)، وفي [أ، ك، هـ]: (بشر).\n(^٣) صحيح، أخرجه البخاري (٦١١٣)، ومسلم (٧٨١).","vol":"4","page":388},{"text":"٦٥١٦ - حدثنا حاتم بن إسماعيل عن عبد اللَّه بن يزيد قال: رأيت السائب بن يزيد يصلي في المسجد ثم يخرج قبل أن يصلي فيه شيئًا يعني (لا) (^١) يتطوع (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح.","vol":"4","page":388},{"text":"٦٥١٧ - حدثنا وكيع قال: (حدثنا) (^١) الأعمش عن إبراهيم قال: سئل حذيفة عن التطوع في المسجد يعني بعد الفريضة فقال: إني لأكرهه بينما هم جميعًا في الصلاة (إذ) (^٢) اختلفوا (^٣).\n_________\n(^١) في [ب]: (أنا)، وفي [ك]: (نا).\n(^٢) في [ط، هـ]: (إذا)\n(^٣) منقطع؛ إبراهيم لا يروي عن حذيفة.","vol":"4","page":388},{"text":"٦٥١٨ - حدثنا وكيع قال: حدثنا الأعمش قال: ما رأيت إبراهيم متطوعا في مسجد قومه.","vol":"4","page":389},{"text":"٦٥١٩ - حدثنا وكيع قال حدثنا سفيان عن (نسير) (^١) بن (ذعلوق) (^٢) قال: ما رأيت الربيع بن (خثيم) (^٣) متطوعا في مسجد الحي قط.\n_________\n(^١) في [ز]: (بشير)، وفي [أ، هـ]: (بشر).\n(^٢) في [هـ]: (علوي).\n(^٣) في [هـ]: (خيثم).","vol":"4","page":389},{"text":"٦٥٢٠ - حدثنا وكيع قال: حدثنا سفيان عن منصور عن مجاهد عن أبي معمر قال: إذا صليت المكتوبة (فبيتك) (^١).\n_________\n(^١) في [أ]: (مسد).","vol":"4","page":389},{"text":"٦٥٢١ - حدثنا وكيع عن سفيان عن النعمان بن قيس قال: ما رأيت عبيدة متطوعًا في مسجد الحي إلا مرة.","vol":"4","page":389},{"text":"٦٥٢٢ - حدثنا يحيى بن آدم قال: حدثنا زهير عن عمران بن مسلم قال: كان سويد بن غفلة لا يصلي تطوعا (^١) بعد صلاة حتى ينفتل حين يسلّم إلى بيته.\n_________\n(^١) في [أ] زيادة: (في مسجد الحي).","vol":"4","page":389},{"text":"٦٥٢٣ - حدثنا ابن فضيل عن النعمان بن قيس عن عبيدة قال: كان لا يصلي في مسجده شيئًا بعد الفريضة.","vol":"4","page":389},{"text":"<span data-type='title' id=toc-882>[٦٦] من كان يَستحِب أن يصلي الركعتين بعد المغرب في بيته</span>","vol":"4","page":389},{"text":"٦٥٢٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا بن أبي ذئب والعمري\n⦗٣٩٠⦘\nعن نافع عن (ابن) (^١) عمر أن النبي -ﷺ- صلى الركعتين بعد المغرب في بيته (^٢).\n_________\n(^١) سقط من: [أ، ك].\n(^٢) صحيح لغيره، أخرجه البخاري (١١٧٢)، ومسلم (٧٢٩).","vol":"4","page":389},{"text":"٦٥٢٥ - حدثنا وكيع قال: حدثنا شعبة عن سعد بن إبراهيم عن أبيه قال: كان عبد الرحمن بن عوف يصلي الركعتين بعد المغرب في بيته (^١).\n_________\n(^١) صحيح.","vol":"4","page":390},{"text":"٦٥٢٦ - حدثنا عبد الأعلى عن محمد بن إسحاق عن عاصم بن (عمر) (^١) بن قتادة عن محمود بن لبيد قال: أتى رسول اللَّه -ﷺ- مسجد (^٢) بني (عبد) (^٣) الأشهل (فصلى) (^٤) بهم المغرب فلما سلّم قال: \"اركعوا هاتين الركعتين في بيوتكم\" (^٥).\n_________\n(^١) في [هـ]: (عمرو).\n(^٢) في [ب]: زيادة (في).\n(^٣) سقط من: [هـ].\n(^٤) في [أ]: (صلى).\n(^٥) حسن؛ صرح ابن إسحاق بالسماع عند أحمد، أخرجه أحمد (٢٣٦٢٤)، وابن خزيمة (١٢٠٠)، وابن عبد البر في التمهيد ١٤/ ١٧٦، وابن شبه في أخبار المدينة (٢٠٦)، وقد ورد من حديث محمود عن رافع بن خديج، أخرجه ابن ماجة (١١٦٥)، والطبرانى (٤٢٩٥).","vol":"4","page":390},{"text":"٦٥٢٧ - قال: فلقد رأيت محمود (^١) (بن لبيد) (^٢) وكان إمام قومه (يصلي) (^٣) بهم المغرب ثم يخرج فيجلس بفناء المسجد حتى يقوم قبل العتمة فيدخل\n⦗٣٩١⦘\nبيته فيصليهما (^٤).\n_________\n(^١) في [أ، ب، ز، ك]: (محمودًا).\n(^٢) سقط من: [أ، ز، ك].\n(^٣) في [أ]: (فصلى).\n(^٤) حسن؛ ابن إسحاق صدوق وصرح بالسماع.","vol":"4","page":390},{"text":"٦٥٢٨ - حدثنا عبد الأعلى عن ابن إسحاق قال: حدثنا العباس (بن) (^١) سهل (ابن سعد) (^٢) (الساعدي) (^٣) قال: لقد أدركت زمان عثمان بن عفان وأنه ليسلم من المغرب (فما أرى) (^٤) رجلًا واحدًا يصليهما في (المسجد يبتدرون أبواب) (^٥) المسجد حتى (يخرجوا) (^٦) فيصلونها (^٧) في بيوتهم (^٨).\n_________\n(^١) في [ب]: (أنا).\n(^٢) سقط من: [أ، ز].\n(^٣) في [ز]: (الساعي).\n(^٤) في [أ]: (فلم رأى)، وفي [هـ]: (فلما أرى).\n(^٥) في [هـ]: ما بين القوسين غير واضح.\n(^٦) في [أ، ز]: (يخرجون).\n(^٧) في [ب]: (يصلوها).\n(^٨) حسن؛ ابن إسحاق صدوق.","vol":"4","page":391},{"text":"٦٥٢٩ - حدثنا كثير بن هشام عن جعفر عن ميمون قال: كانوا يستحبون (هاتين) (^١) الركعتين بعد المغرب في بيوتهم.\n_________\n(^١) في [أ]: (في هذه)، وفي [ز، ك]: (هذه)، وفي [ب]: (سجدة).","vol":"4","page":391},{"text":"<span data-type='title' id=toc-883>[٦٧] من قال (يؤخّر) (^١) الركعتين بعد المغرب</span>\n_________\n(^١) في [جـ، ز، ك]: (يؤخران).","vol":"4","page":391},{"text":"٦٥٣٠ - حدثنا أبو بكر قال: حدثنا عمر بن أيوب عن جعفر بن برقان عن\n⦗٣٩٢⦘\nميمون بن مهران قال: صلى حذيفة المغرب في جماعة فلما سلّم الإمام (قام) (^١) رجل إلى جنبه فأراد أن يصلي الركعتين فجذبه حذيفة (فقال) (^٢): اجلس لا عليك أن تؤخّر هاتين الركعتين انتظر قليلًا (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) في [ط، هـ]: (قال).\n(^٣) منقطع؛ ميمون لا يروي عن حذيفة.","vol":"4","page":391},{"text":"٦٥٣١ - حدثنا عمر بن أيوب عن جعفر بن برقان عن ميمون قال كانوا يحبون تأخير الركعتين بعد المغرب حتى تشتبك (^١) النجوم.\n_________\n(^١) في [ز]: (تشتليك).","vol":"4","page":392},{"text":"٦٥٣٢ - حدثنا أزهر عن ابن عون قال: كان رجاء بن (حيوة) (^١) إذا صلى المغرب لم يصل بعدها شيئًا حتى يغيب الشفق.\n_________\n(^١) في [ك]: (حياة).","vol":"4","page":392},{"text":"<span data-type='title' id=toc-884>[٦٨] الاضطجاع بعد ركعتي الفجر</span>","vol":"4","page":392},{"text":"٦٥٣٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن عبد الرحمن بن إسحاق عن الزهري عن عروة عن عائشة أن النبي -ﷺ- (كان) (^١) إذا صلى السجدتين قبل الفجر اضطجع (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) حسن؛ عبد الرحمن صدوق، والحديث أخرجه البخاري (٦٣١٠)، ومسلم (٧٣٦).","vol":"4","page":392},{"text":"٦٥٣٤ - حدثنا هشيم قال: (ثنا) (^١) منصور عن ابن سيرين أن أبا موسى\n⦗٣٩٣⦘\nالأشعري ورافع بن خديج وأنس بن مالك كانوا يضطجعون بعد ركعتي الفجر (^٢).\n_________\n(^١) في [أ، هـ]: (أنا).\n(^٢) صحيح.","vol":"4","page":392},{"text":"٦٥٣٥ - حدثنا ابن علية عن أيوب عن محمد أن أبا موسى ورافع بن خديج وأنسًا كانوا يفعلونه (^١).\n_________\n(^١) صحيح.","vol":"4","page":393},{"text":"٦٥٣٦ - حدثنا هشيم قال: (أخبرنا) (^١) غيلان بن عبد اللَّه قال: رأيت ابن عمر صلى (ركعتي) (^٢) الفجر ثم اضطجع (^٣).\n_________\n(^١) في [ك، ز، ب]: (أنا).\n(^٢) في [هـ]: (ركعتين).\n(^٣) حسن؛ غيلان صدوق.","vol":"4","page":393},{"text":"٦٥٣٧ - حدثنا ابن مهدي عن سفيان عن أبي إسحاق عن مجاهد أن مروان سأل أبا هريرة عن الاضطجاع بعد ركعتي الفجر فقال: لا، حتى تضطجع (^١) (^٢).\n_________\n(^١) في [أ]: (يضطجع).\n(^٢) صحيح.","vol":"4","page":393},{"text":"٦٥٣٨ - حدثنا (حسن) (^١) بن عبد الرحمن (الحارثي) (^٢) عن ابن عون عن محمد أنه كان إذا صلى ركعتي الفجر اضطجع.\n_________\n(^١) في [هـ]: (حسين).\n(^٢) في [أ، ب، هـ]: (المحاربي).","vol":"4","page":393},{"text":"٦٥٣٩ - حدثنا ابن (عيينة) (^١) عن عبد الكريم أن عروة دخل المسجد والناس في الصلاة فركع ركعتين ثم أمسّ جنبه الأرض ثم قام فدخل مع الناس في الصلاة.\n_________\n(^١) في [أ]: (علييه).","vol":"4","page":393},{"text":"<span data-type='title' id=toc-885>[٦٩] مَن كرهه</span>","vol":"4","page":394},{"text":"٦٥٤٠ - حدثنا أبو بكر قال: (حدثنا) (^١) هشيم قال: (أنا) (^٢) حصين عن مجاهد قال: صحبت ابن عمر في السفر والحضر فما رأيته اضطجع بعد ركعتي الفجر (^٣).\n_________\n(^١) في [أ، ز، ك]: (نا).\n(^٢) في [ب، ك]: (نا).\n(^٣) صحيح.","vol":"4","page":394},{"text":"٦٥٤١ - حدثنا محمد بن فضيل عن الحسن بن عبيد اللَّه قال: كان إبراهيم يكره الضجعة بعد ما يصلي الركعتين اللتين قبل الفجر.","vol":"4","page":394},{"text":"٦٥٤٢ - حدثنا وكيع قال: حدثنا (شعبة) (^١) عن محمد بن المنكدر عن سعيد بن المسيب قال: رأى عمر (^٢) رجلًا اضطجع بعد الركعتين فقال: أحصبوه أو أَلَا حصبتموه (^٣).\n_________\n(^١) في طرح التثريب ٣/ ٤٦، وفتح الباري ٣/ ٤٤، وعمدة القاري ٧/ ٢١٩، ونيل الأوطار ٣/ ٢٦، أنه ابن عمر، فإن كان كذلك فالأثر صحيح.\n(^٢) في [ز]: (سفيان).\n(^٣) منقطع؛ سعيد لم يدرك عمر.","vol":"4","page":394},{"text":"٦٥٤٣ - حدثنا وكيع قال: حدثنا سفيان عن حماد عن إبراهيم قال: قال عبد اللَّه: ما بال الرجل إذا صلى الركعتين يتمعك (^١) كما (تتمعك) (^٢) الدابة والحمار إذا سلم قعد فصلى (^٣).\n_________\n(^١) في [ب]: (ينمعك).\n(^٢) في [ب]: (تنمعك).\n(^٣) منقطع، إبراهيم لم يدرك ابن مسعود.","vol":"4","page":394},{"text":"٦٥٤٤ - حدثنا وكيع قال: حدثنا عمران بن (حدير) (^١) عن أبي مجلز قال: سألت ابن عمر عن ضجعة الرجل على يمينه (بعد الركعتين) (^٢) قبل صلاة الفجر فقال: يتلعب بكم الشيطان (^٣).\n_________\n(^١) في [هـ]: (جدير)، وفي [ز]: (جرير).\n(^٢) سقط من: [ز].\n(^٣) صحيح.","vol":"4","page":395},{"text":"٦٥٤٥ - حدثنا وكيع قال: حدثنا سفيان عن عطاء بن السائب عن القاسم بن أبي أيوب عن سعيد بن جبير قال: لا تضطجع بعد الركعتين قبل الفجر واضطجع بعد الوتر.","vol":"4","page":395},{"text":"٦٥٤٦ - حدثنا وكيع قال: حدثنا عيسى الخياط قال: سمعت سعيد بن المسيب يقول: ما بال أحدكم إذا صلى الركعتين (يتمرغ) (^١)، (يكفيه) (^٢) التسليم.\n_________\n(^١) في [أ]: (يتمن لا).\n(^٢) في [ط، هـ]: (كفاه).","vol":"4","page":395},{"text":"٦٥٤٧ - حدثنا وكيع عن سفيان عن الحسن بن (عبيد اللَّه) (^١) عن إبراهيم قال: هي ضجعة الشيطان.\n_________\n(^١) في [هـ]: (عبيدة).","vol":"4","page":395},{"text":"٦٥٤٨ - حدثنا إسحاق الأزرق عن هشام عن الحسن أنه كان لا يعجبه أن يضطجع بعد ركعتي الفجر.","vol":"4","page":395},{"text":"٦٥٤٩ - حدثنا وكيع قال: حدثنا مسعر عن زيد (^١) العمي عن أبي الصديق الناجي قال: رأى ابن عمر قومًا اضطجعوا بعد ركعتي الفجر فأرسل إليهم\n⦗٣٩٦⦘\nفنهاهم فقالوا: (نريد) (^٢) بذلك السنة، فقال ابن عمر: ارجع إليهم فأخبرهم أنها بدعة (^٣).\n_________\n(^١) في [أ]: (يا زيد).\n(^٢) حاشية غير واضحة في: (ب).\n(^٣) ضعيف؛ زيد ضعيف.","vol":"4","page":395},{"text":"٦٥٥٠ - حدثنا وكيع عن أبيه عن منصور عن (إبراهيم عن) (^١) الأسود بن يزيد أنه كان إذا صلى (ركعتي) (^٢) الفجر احتبى.\n_________\n(^١) سقط من: (ب).\n(^٢) سقط من: [أ].","vol":"4","page":396},{"text":"٦٥٥١ - حدثنا هشيم قال: (نا) (^١) حصين (^٢) و(مغيرة) (^٣) عن إبراهيم قال: قال عبد اللَّه: ما هذا التمرغ بعد ركعتي الفجر كتمرغ الحمار؟ (^٤).\n_________\n(^١) في [ط، هـ]: (حدثنا).\n(^٢) في [ز]: (المدين).\n(^٣) في [هـ]: (ابن مغيرة).\n(^٤) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"4","page":396},{"text":"<span data-type='title' id=toc-886>[٧٠] الكلام (بين) (^١) ركعتي الفجر (وبين الفجر)</span> (^٢)\n_________\n(^١) في [هـ]: (بعد).\n(^٢) سقط من: [هـ].","vol":"4","page":396},{"text":"٦٥٥٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن (أبي) (^١) النضر عن أبي سلمة عن عائشة قالت: كان النبي -ﷺ- إذا صلّى ركعتي الفجر فإن كنت مستيقظة حدّثني وإلا اضطجع (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح، أخرجه البخاري (١١٦١)، ومسلم (٧٤٣).","vol":"4","page":396},{"text":"٦٥٥٣ - حدثنا وكيع قال: حدثنا العمري عن نافع قال: ربما تكلم ابن عمر بعد ركعتي الفجر (^١).\n_________\n(^١) ضعيف؛ لضعف العمري.","vol":"4","page":397},{"text":"٦٥٥٤ - حدثنا وكيع قال: حدثنا سفيان عن أبي حمزة عن إبراهيم قال: لا بأس أن يسلّم ويتكلّم بالحاجة بعد ركعتي الفجر.","vol":"4","page":397},{"text":"٦٥٥٥ - حدثنا يزيد بن هارون عن إسماعيل عن الحسن وابن سيرين أنهما كانا لا يريان بأسًا بالكلام بعد ركعتي الفجر.","vol":"4","page":397},{"text":"<span data-type='title' id=toc-887>[٧١] من كان لا يرخّص في الكلام بينهما</span>","vol":"4","page":397},{"text":"٦٥٥٦ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن ليث عن مجاهد قال: رأى ابن مسعود رجلًا يكلّم آخر بعد (^١) ركعتي الفجر فقال: إما أن (تذكر) (^٢) اللَّه وإما أن (تسكت) (^٣) (^٤).\n_________\n(^١) في [أ]: (بعد).\n(^٢) في [أ، س، ط، هـ]: (تذكرا).\n(^٣) في [ط، هـ]: (تسكتا).\n(^٤) ضعيف؛ ليث ضعيف.","vol":"4","page":397},{"text":"٦٥٥٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن حجاج عن عمرو بن مرة عن أبي عبيدة قال: ما من أحد أكره إليه الكلام بعد ركعتي الفجر حتى يصلي الغداة من ابن مسعود (^١).\n_________\n(^١) منقطع؛ أبو عبيدة لا يروي عن أبيه ابن مسعود.","vol":"4","page":397},{"text":"٦٥٥٨ - حدثنا وكيع قال: حدثنا المسعودي عن (عمرو) (^١) بن مرة عن أبي عبيدة قال: كان عبد اللَّه يعز عليه أن يسمع متكلمًا بعد الفجر -يعني بعد الركعتين- إلا بالقرآن أو بذكر اللَّه حتى يصلي (^٢).\n_________\n(^١) في [ب]: (عمر).\n(^٢) منقطع؛ أبو عبيدة لا يروي عن عبد اللَّه.","vol":"4","page":398},{"text":"٦٥٥٩ - حدثنا (معمر) (^١) بن سليمان (الرقي) (^٢) عن خصيف عن سعيد بن جبير أنه كان يكره الكلام بعد ركعتي الفجر إلا أن يذكر اللَّه.\n_________\n(^١) في [ب، ك، هـ]: (معتمر).\n(^٢) سقط من: (ب).","vol":"4","page":398},{"text":"٦٥٦٠ - حدثنا وكيع قال: حدثنا [سفيان عن خصيف قال: سألت سعيد بن جبير] (^١) عن آية بعد ركعتي الفجر، فلم يجبني. فلمّا صلّى قال: إن الكلام يكره بعدهما.\n_________\n(^١) كلمات شطبت ما بين القوسين في: [أ].","vol":"4","page":398},{"text":"٦٥٦١ - حدثنا أبو بكر (بن) (^١) عياش عن مغيرة عن إبراهيم قال: لا تكلم بعد ركعتي الفجر (^٢) إلا أن تكون لك حاجة.\n_________\n(^١) في [ب، ك]: (عن).\n(^٢) في [أ، ب، ط، هـ]: زيادة (والفجر).","vol":"4","page":398},{"text":"٦٥٦٢ - حدثنا وكيع عن (سفيان عن) (^١) منصور عن إبراهيم قال: كانوا يكرهون الكلام بعد ركعتي الفجر قال: قلت لإبراهيم: قول الرجل لأهله الصلاة، قال: لا بأس.\n_________\n(^١) زيادة في: [ز، ك].","vol":"4","page":398},{"text":"٦٥٦٣ - حدثنا ابن نمير عن حجاج عن عطاء.","vol":"4","page":398},{"text":"٦٥٦٤ - (و) (^١) عن أبي (معشر) (^٢) عن إبراهيم أنهم كرهوا الكلام بعد ركعتي الفجر.\n_________\n(^١) زيادة: (و) في: [أ، ز، ك].\n(^٢) في [ب]: (جعفر).","vol":"4","page":399},{"text":"٦٥٦٥ - حدثنا (^١) عبد اللَّه بن نمير عن حجاج عن (قرظة) (^٢) عن مجاهد قال: رأيت ابن عمر صلى ركعتي الفجر ثم احتبى فلم يتكلم حتى صلى الغداة (^٣).\n_________\n(^١) في [أ]: زيادة (حدثنا يزيد بن هارون عن حبيب عن عمرو).\n(^٢) في [ب]: (فرطة).\n(^٣) مجهول؛ قرظة مجهول.","vol":"4","page":399},{"text":"٦٥٦٦ - حدثنا يزيد بن هارون عن حبيب عن عمرو قال: سئل جابر بن زيد هل (يفرق) (^١) بين صلاة الفجر وبين الركعتين قبلهما بكلام؟ قال: لا. إلا أن يتكلم بحاجة إن شاء.\n_________\n(^١) في [أ]: (يفرق).","vol":"4","page":399},{"text":"<span data-type='title' id=toc-888>[٧٢] في الرجل يدخل المسجد في الفجر</span>","vol":"4","page":399},{"text":"٦٥٦٧ - حدثنا أبو بكر قال: حدثنا هشيم قال: (أنا) (^١) حصين وابن عون عن الشعبي عن مسروق أنه دخل المسجد والقوم في صلاة الغداة ولم يكن صلى الركعتين، فصلاهما في ناحية، ثم دخل مع القوم في صلاتهم (^٢).\n_________\n(^١) في [أ، ب، ز، ك]: (نا).\n(^٢) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"4","page":399},{"text":"٦٥٦٨ - [حدثنا هشيم عن يونس عن الحسن قال: كان يقول: يصليهما في\n⦗٤٠٠⦘\nناحية، ثم يدخل مع القوم في صلاتهم] (^١).\n_________\n(^١) في [هـ]: (ابن مغيرة).","vol":"4","page":399},{"text":"٦٥٦٩ - حدثنا عباد بن (العوام) (^١) عن حصين عن القاسم بن أبي أيوب عن سعيد بن جبير أنه جاء إلى المسجد والإمام في صلاة الفجر فصلى الركعتين (^٢) قبل أن يلج المسجد عند باب المسجد.\n_________\n(^١) في [أ، ب، ك]: (عوام).\n(^٢) في [أ، ب، ك]: (ركعتين).","vol":"4","page":400},{"text":"٦٥٧٠ - حدثنا أبو أسامة عن عثمان بن غياث قال: حدثني أبو عثمان قال: (قد) (^١) رأيت الرجل يجيء وعمر بن الخطاب في صلاة الفجر فيصلي الركعتين في جانب المسجد ثم يدخل مع القوم في صلاتهم (^٢).\n_________\n(^١) زيادة في: [ب، ز، ك]، وفي [أ]: (قال).\n(^٢) مجهول؛ لجهالة عثمان بن عتاب.","vol":"4","page":400},{"text":"٦٥٧١ - حدثنا ابن إدريس عن مطرف عن أبي إسحاق عن حارثة (^١) بن مضرب (^٢) أن ابن مسعود (^٣) وأبا موسى خرجا من عند سعيد بن العاص فأقيمت الصلاة فركع (ابن مسعود) (^٤) ركعتين ثم دخل مع القوم في الصلاة وأما أبو موسى فدخل (في) (^٥) الصف (^٦).\n_________\n(^١) في [ز]: (الحارثة).\n(^٢) في [أ]: (مصرف).\n(^٣) في [أ]: (إسحاق).\n(^٤) سقط من: [أ، ب].\n(^٥) سقط من: [أ].\n(^٦) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"4","page":400},{"text":"٦٥٧٢ - حدثنا معتمر عن داود بن إبراهيم قال: قلت لطاوس: أركع الركعتين والقيم يقيم؟ قال: هل تستطيع ذلك.","vol":"4","page":401},{"text":"٦٥٧٣ - حدثنا معتمر عن الحكم بن أبان عن عكرمة قال: اقرأ ولا تقرأ، وإن قرأت (فخفف) (^١) (صلاتهما) (^٢) ولو بالطريق يعني ركعتي الفجر.\n_________\n(^١) في [هـ]: (فخففت)، وفي [أ]: (فيخفف).\n(^٢) في [هـ]: (صلاهما)، وفي [أ]: (مثلهما)، وفي [ب، ك]: (صلهما)، وفي [ز]: (فيهما).","vol":"4","page":401},{"text":"٦٥٧٤ - حدثنا (عبيد اللَّه) (^١) بن موسى عن عثمان بن الأسود عن مجاهد قال: إذا دخلت المسجد والناس في صلاة الصبح ولم تركع ركعتي الفجر فاركعهما (وإن) (^٢) ظننت أن الركعة الأولى تفوتك.\n_________\n(^١) في [ط، هـ]: (عبد اللَّه).\n(^٢) في [أ]: (فإن).","vol":"4","page":401},{"text":"٦٥٧٥ - حدثنا وكيع، عن دلهم بن صالح، عن وبرة قال: رأيت ابن عمر يفعله (^١).\n_________\n(^١) ضعيف؛ لضعف دلهم بن صالح.","vol":"4","page":401},{"text":"٦٥٧٦ - (و) (^١) حدثني (من رآه) (^٢) فعله مرتين، جاء مرة (وهم) (^٣) في الصلاة (فصلاهما) (^٤) في جانب المسجد، ثم دخل مرة أخرى فصلى معهم ولم يصلهما (^٥).\n_________\n(^١) في [ز]: (أو).\n(^٢) في [أ]: (وارد).\n(^٣) في [أ، ب، ك]: (وهو).\n(^٤) سقط من: [أ].\n(^٥) مجهول؛ لإبهام الراوي عن ابن عمر.","vol":"4","page":401},{"text":"٦٥٧٧ - حدثنا عباد بن (العوام) (^١) عن سعيد (عن) (^٢) أبي معشر عن إبراهيم أنه كره إذا جاء (والإمام) (^٣) في صلاة الفجر أن يصليهما في المسجد وقال: يصليهما (على) (^٤) باب المسجد أو في ناحيته (^٥).\n_________\n(^١) في [أ، ب، ز، ك]: (عوام).\n(^٢) في [هـ]: (بن).\n(^٣) في [هـ]: (والأم).\n(^٤) تكرر في [ك]: (على).\n(^٥) في [أ]: (ناحية).","vol":"4","page":402},{"text":"٦٥٧٨ - حدثنا وكيع عن مسعر عن (^١) الوليد بن أبي مالك عن (أبي) (^٢) عبيد اللَّه عن أبي الدرداء قال: إني لأجيء إلى القوم وهم صفوف في صلاة الفجر فأصلي (الركعتين) (^٣) ثم أنضم إليهم (^٤).\n_________\n(^١) في [هـ] زيادة: (أبي).\n(^٢) سقط من: [ب].\n(^٣) في [أ، ب]: (الركعة).\n(^٤) صحيح.","vol":"4","page":402},{"text":"<span data-type='title' id=toc-889>[٧٣] في قال: صلّهما قبل أن تدخل المسجد</span>","vol":"4","page":402},{"text":"٦٥٧٩ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا يونس بن عبيد عن ابن سيرين أنه كان يقول في الرجل إذا دخل المسجد والقوم يصلون الغداة، قال: يدخل مع القوم في صلاتهم ولا يصلي الركعتين فإنه ما يفوته من المكتوبة أعظم من الركعتين.","vol":"4","page":402},{"text":"٦٥٨٠ - حدثنا ابن علية عن ابن عون قال: ذكرته لإبراهيم فقال: المكتوبة تقضى و(صر) (^١) في التطوع.\n_________\n(^١) في [ط، هـ]: (سر)، وفي [أ]: (ومن)، وفي [ص]: (مر).","vol":"4","page":403},{"text":"٦٥٨١ - حدثنا ابن علية عن سلمة بن علقمة عن ابن سيرين قال: ما يفوته (من) (^١) صلاة (الإمام) (^٢) أفضل مما يطلب في تينك (^٣) الركعتين.\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ]: (أو فضل).\n(^٣) في [أ]: (متك).","vol":"4","page":403},{"text":"٦٥٨٢ - حدثنا المحاربي عن عاصم الأحول عن حماد قال: لا (تدخل) (^١) المسجد حتى تصلي (^٢) ركعتين قبل الفجر (ولو على كناسة) (^٣).\n_________\n(^١) في [ز، ك]: (يدخل).\n(^٢) في [ب]: (يصلي).\n(^٣) في [هـ]: (في السدة).","vol":"4","page":403},{"text":"٦٥٨٣ - حدثنا وكيع عن مسعر (عن) (^١) عبيد (بن) (^٢) الحسن قال: رأيت ابن (معقل) (^٣) صلى الركعتين قبل الفجر في (السدة) (^٤).\n_________\n(^١) في [أ، هـ]: (بن).\n(^٢) في [هـ]: (أن).\n(^٣) في [أ]: (مغقل)، وفي [هـ، ب]: (مغفل).\n(^٤) في [أ]: (السدد).","vol":"4","page":403},{"text":"٦٥٨٤ - حدثنا (ملازم) (^١) بن عمرو عن (بشير) (^٢) بن (فروخ) (^٣) قال:\n⦗٤٠٤⦘\nحدثني أيوب (بن) (^٤) عتبة عن يحيى بن أبي كثير قال: من أتى المسجد وقد أقيمت الصلاة فليؤخر الركعتين قبل الفجر حتى يصليهما (ضحى) (^٥).\n_________\n(^١) في [أ]: (مدارم).\n(^٢) في [س، ط، هـ]: (بشر).\n(^٣) في [أ]: (يمروخ)، وفي [ك]: (فروح).\n(^٤) في [أ، ز، ك]: (عن).\n(^٥) في [ط، هـ]: (الضحى).","vol":"4","page":403},{"text":"٦٥٨٥ - حدثنا وكيع عن شعبة عن أبي بشر عن سعيد بن جبير قال: إن كان في مكان صلاهما وإن كان في المسجد لم يصلهما.","vol":"4","page":404},{"text":"٦٥٨٦ - حدثنا وكيع عن سفيان عن ابن جريج عن عطاء (قال: إن) (^١) خشي فوت ركعة دخل معهم ولم (يصلهما) (^٢).\n_________\n(^١) في [أ]: (فلمان).\n(^٢) في [أ]: (يصلها).","vol":"4","page":404},{"text":"٦٥٨٧ - حدثنا حفص عن جعفر عن أبيه قال: دخل النبي -ﷺ- المسجد وأخذ بلال في الإقامة فقام ابن (بُحَيْنَة) (^١) يصلي ركعتين فضرب النبي -ﷺ- منكبه وقال: \"يا بن القشب تصلي الصبح أربعًا\" (^٢).\n_________\n(^١) في [ز، هـ]: (نجيبة).\n(^٢) مرسل، أخرجه البيهقي (٢/ ٤٨٢)، وعن جعفر عن أبيه عن عبد اللَّه بن مالك بن بحينة، أخرجه أحمد (٢٢٩٣٤)، وأبو يعلى (٩١٥).","vol":"4","page":404},{"text":"٦٥٨٨ - حدثنا يزيد بن هارون عن شعبة عن سعد بن إبراهيم عن حفص عن ابن (بُحَيْنَةَ) (^١) قال: أقيمت صلاة الصبح فقام رجل يصلي الركعتين فلما صلى النبي -ﷺ- لاث الناس حوله فقال رسول اللَّه -ﷺ- للذي صلى الركعتين: \"أتصلي الصبح أربعًا\" (^٢).\n_________\n(^١) في [ز، هـ] (نجيبة).\n(^٢) صحيح، أخرجه البخاري (٦٦٣)، ومسلم (٧١١).","vol":"4","page":404},{"text":"٦٥٨٩ - حدثنا يزيد بن هارون قال: (أنا) (^١) أبو عامر المزني صالح بن رستم عن (ابن) (^٢) أبي مليكة (عن ابن عباس) (^٣) قال: أقيمت صلاة الصبح فقام رجل يصلي الركعتين فجذب رسول اللَّه -ﷺ- (ثوبه) (^٤) وقال: \"أتصلي الصبح أربعًا\" (^٥).\n_________\n(^١) في [أ، ب، ز، ك]: (نا).\n(^٢) سقط من: [هـ].\n(^٣) في [أ]: تكرر.\n(^٤) في [ك، هـ]: (بثوبه).\n(^٥) حسن؛ أبو عامر صالح بن رستم صدوق، أخرجه أححد (٢١٣٠)، وابن حبان (٢٤٦٩)، وابن خزيمة (١١٢٤)، والحاكم ١/ ٣٠٧، والطيالسي (٢٧٣٦)، والطبراني (١١٢٢٧)، والبيهقي ٢/ ٤٨٢، وأبو يعلى (٢٥٧٥)، وأبو نعيم ٨/ ٣٨٦.","vol":"4","page":405},{"text":"٦٥٩٠ - حدثنا وكيع عن شعبة عن أبي الهيثم قال: قال إبراهيم: (لأن أدرك) (^١) ما فاتني من المكتوبة أحب إلي من أن أصليهما.\n_________\n(^١) في [أ]: [لا يدرك]، وفي [ز، ك]: (لأن يدرك).","vol":"4","page":405},{"text":"<span data-type='title' id=toc-890>[٧٤] في التساند إلى القبلة والاحتباء</span>","vol":"4","page":405},{"text":"٦٥٩١ - حدثنا أبو بكر قال: حدثنا هشيم قال: (أنا) (^١) مغيرة عن إبراهيم قال: كانوا يكرهون التساند إلى القبلة بعد ركعتي (الفجر) (^٢).\n_________\n(^١) في [أ، ب، ز، ك]: (نا).\n(^٢) سقط من: [أ].","vol":"4","page":405},{"text":"٦٥٩٢ - حدثنا هشيم قال: (أخبرنا) (^١) المسعودي عن القاسم (بن\n⦗٤٠٦⦘\nعبد الرحمن) (^٢) أن ابن مسعود دخل المسجد فرأى (أناسًا) (^٣) قد تساندوا إلى القبلة قال: فقال (لهم) (^٤) عبد اللَّه: هكذا عن (وجوه) (^٥) الملائكة (^٦).\n_________\n(^١) في [ب، ز]: (أنا).\n(^٢) في [ب]: تكرر.\n(^٣) في [أ]: (أنسًا).\n(^٤) سقط من: [أ، ب، ك].\n(^٥) في [أ]: (وجه).\n(^٦) منقطع؛ القاسم لم يسمع من ابن مسعود.","vol":"4","page":405},{"text":"٦٥٩٣ - حدثنا هشيم قال: أخبرنا حصين عن مجاهد قال: (كان) (^١) ابن عمر إذا طلع الفجر (صلى) (^٢) ركعتين ثم يحتبي و(نحن) (^٣) حوله (فإن رأى) (^٤) أحدًا منا نعس حركه (^٥) قال: وكان ينعس وهو محتبٍ ثم تقام الصلاة فينهض ويصلي (^٦).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [ب].\n(^٣) في [أ]: (نحر).\n(^٤) في [أ]: (فا رأى).\n(^٥) زيادة في [أ، ب]: (و).\n(^٦) صحيح.","vol":"4","page":406},{"text":"٦٥٩٤ - حدثنا أبو معاوية عن الأعمش عن القاسم عن أبيه قال: دخل عبد اللَّه المسجد لصلاة الفجر فإذا قوم (قد) (^١) أسندوا ظهورهم إلى القبلة فقال: تنحوا عن القبلة لا تحولوا بين الملائكة وبين صلاتها وإن (هاتين) (^٢) الركعتين صلاة الملائكة (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ب، ز، ك]: (هذه).\n(^٣) صحيح.","vol":"4","page":406},{"text":"<span data-type='title' id=toc-891>[٧٥] في باب ثواب صلاة العتمة في (الليلة) (^١) المظلمة</span>\n_________\n(^١) في [أ]: (بالليلة).","vol":"4","page":407},{"text":"٦٥٩٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد الرحمن بن يزيد (بن) (^١) جابر عن مكحول عن أبي الدرداء عن النبي -ﷺ- قال: \"من مشى في ظلمة الليل إلى المسجد لقي اللَّه بنور يوم القيامة\" (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) منقطع؛ مكحول لم يسمع عن أبي الدرداء، أخرجه الدارمي (١٤٢٩).","vol":"4","page":407},{"text":"٦٥٩٦ - حدثنا جرير بن عبد الحميد عن منصور عن أبي معشر عن إبراهيم قال: كانوا يرون المشي في الليلة المظلمة موجبة.","vol":"4","page":407},{"text":"<span data-type='title' id=toc-892>[٧٦] في ركعتي الفجر إذا فاتته</span>","vol":"4","page":407},{"text":"٦٥٩٧ - حدثنا أبو بكر قال: حدثنا ابن نمير عن (سعد) (^١) بن سعيد قال: حدثني محمد بن إبراهيم عن قيس بن (عمرو) (^٢) قال: رأى رسول اللَّه -ﷺ- رجلًا يصلي بعد صلاة الصبح ركعتين فقال رسول اللَّه -ﷺ-: \"صلاة الصبح (^٣) مرتين؟ \" فقال الرجل: إني لم أكن صليت الركعتين اللتين قبلهما فصليتهما الآن. فسكت (^٤).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) في [هـ]: (عمر).\n(^٣) زيادة في [ب]: (ركعتين).\n(^٤) منقطع؛ محمد بن إبراهيم لم تثبت له رواية عن قيس، أخرجه أحمد (٢٣٧٦٠)، وأبو داود (١٢٦٧)، والترمذي (٤٢٢)، وابن ماجة (١١٥٤) وابن خزيمة (١١١٦)، وابن حبان (١٥٦٣)، والحاكم ١/ ٢٧٥، والحميدي (٨٦٨)، والطحاوي في شرح المشكل (٤١٣٨)، والطبراني ١٨/ ٩٣٨، والدارقطني ١/ ٣٨٤، والبيهقي ٢/ ٤٨٣ والشافعي في المسند ١/ ٥٧، وابن المنذر في الأوسط ٢/ ٣٩١.","vol":"4","page":407},{"text":"٦٥٩٨ - حدثنا هشيم قال: أخبرنا عبد الملك عن عطاء أن رجلًا صلى مع النبي -ﷺ- صلاة الصبح فلما قضى النبي الصلاة قام الرجل فصلى الركعتين فقال النبي -ﷺ-: \"ما هاتان الركعتان\"، فقال: يا رسول اللَّه جئت وأنت في الصلاة ولم أكن صليت الركعتين قبل الفجر (فكرهت) (^١) أن أصليهما وأنت تصلي فلما قضيت الصلاة قمتُ فصليتُ الصلاة فضحك رسول اللَّه -ﷺ- (فلم) (^٢) يأمره ولم ينهه (^٣).\n_________\n(^١) في [أ]: (وكرهت).\n(^٢) في [هـ]: (ولم).\n(^٣) مرسل؛ عطاء تابعي.","vol":"4","page":408},{"text":"٦٥٩٩ - حدثنا هشيم قال: أخبرنا شيخ -يقال (له) (^١): مسمع بن ثابت- قال: رأيت عطاء فعل مثل ذلك.\n_________\n(^١) سقط من: [ب].","vol":"4","page":408},{"text":"٦٦٠٠ - حدثنا ابن علية عن ليث عن الشعبي قال: إذا فاتته (ركعتا) (^١) الفجر صلاهما بعد [صلاة الفجر.\n_________\n(^١) في [أ، ب]: (ركعتي).","vol":"4","page":408},{"text":"٦٦٠١ - حدثنا غندر عن شعبة عن يحيى بن سعيد قال: سمعت القاسم يقول: لو لم أصلهما حتى أصلي الفجر صليتهما بعد] (^١) طلوع الشمس.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب].","vol":"4","page":408},{"text":"٦٦٠٢ - حدثنا وكيع عن فضيل (^١) بن غزوان عن نافع عن ابن عمر أنه جاء إلى القوم وهم في الصلاة ولم يكن صلى الركعتين فدخل معهم ثم جلس في مصلاه فلما أضحى قام (فقضاهما) (^٢) (^٣).\n_________\n(^١) في [أ، ك، هـ]: زيادة (عن).\n(^٢) في [أ، ب]: (فصلاهما).\n(^٣) صحيح.","vol":"4","page":408},{"text":"٦٦٠٣ - حدثنا وكيع عن يزيد وربيع عن (ابن) (^١) سيرين عن ابن عمر أنه صلاهما بعد (ما) (^٢) أضحى (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [هـ].\n(^٣) صحيح لغيره.","vol":"4","page":409},{"text":"٦٦٠٤ - حدثنا وكيع عن سفيان عن جابر عن عامر قال: لا تُقضى (ركعتا) (^١) الفجر.\n_________\n(^١) في [أ، ب، هـ]: (ركعتي).","vol":"4","page":409},{"text":"٦٦٠٥ - حدثنا وكيع عن فضيل بن مرزوق عن عطية قال: رأيت ابن عمر (قضاهما) (^١) حين سلّم الإمام (^٢).\n_________\n(^١) في [هـ]: (فقضاهما)، وفي [ب]: (فصلاهما).\n(^٢) ضعيف؛ عطية ضعيف.","vol":"4","page":409},{"text":"<span data-type='title' id=toc-893>[٧٧] من أمر بالصلاة في (البيوت)</span> (^١)\n_________\n(^١) في [أ]: (الموت).","vol":"4","page":409},{"text":"٦٦٠٦ - حدثنا أبو بكر قال: حدثنا هشيم عن عبد الملك عن عطاء عن زيد ابن خالد الجهني قال: قال رسول اللَّه -ﷺ-: [\"صلوا في بيوتكم ولا تتخذوها قبورًا\" (^١).\n_________\n(^١) منقطع؛ عطاء لم يثبت سماعه من زيد بن خالد، أخرجه أحمد (٢١٦٧٧)، والبزار (٣٧٧٧)، والطبراني (٥٢٧٨)، وعبد بن حميد (٢٧٥)، وأخرجه عبد الرزاق موقوفًا (١٥٣٣).","vol":"4","page":409},{"text":"٦٦٠٧ - حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر قال: قال رسول اللَّه -ﷺ-] (^١): إذا قضى أحدكم الصلاة في مسجده فليجعل لبيته نصيبًا من صلاته فإن اللَّه جاعل في بيته من صلاته (خيرًا) (^٢) \" (^٣).\n_________\n(^١) سقط ما بين المعكوفين في: [ب].\n(^٢) سقط من: [ز].\n(^٣) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٧٧٨)، وأحمد (١١٥٦٧).","vol":"4","page":410},{"text":"٦٦٠٨ - حدثنا حسين بن علي عن زائدة عن الأعمش عن أبي سفيان عن جابر (^١) عن أبي سعيد عن النبي -ﷺ- بمثل حديث أبي معاوية (^٢).\n_________\n(^١) في [ز]: زيادة (و).\n(^٢) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٧٧٨)، وأحمد (١١٥٦٨).","vol":"4","page":410},{"text":"٦٦٠٩ - حدثنا ابن نمير قال: حدثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر عن النبي - اللَّه عليه وسلم - أنه قال: \"صلوا في بيوتكم ولا تتخذوها قبورًا\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٤٣٢)، ومسلم (٧٧٧).","vol":"4","page":410},{"text":"٦٦١٠ - حدثنا وكيع عن (عبد اللَّه) (^١) بن سعيد عن سالم أبي النضر عن (بسر) (^٢) ابن سعيد عن زيد بن ثابت قال: قال النبي -ﷺ-: \"أفضل الصلاة صلاة (المرء) (^٣) في بيته إلا (المكتوبة) (^٤) \" (^٥).\n_________\n(^١) في [ز]: (عبيد اللَّه).\n(^٢) في [أ، ب، هـ]: (بشر).\n(^٣) في [ب]: (المرأة).\n(^٤) سقط من: [ز].\n(^٥) صحيح، أخرجه البخاري (٦٩٨)، ومسلم (٧٨١).","vol":"4","page":410},{"text":"٦٦١١ - حدثنا أبو أسامة عن أبي العميس عن القاسم قال: (كانت) (^١) أفضل صلاة عبد اللَّه في بيته (^٢).\n_________\n(^١) في [أ]: (كان).\n(^٢) منقطع؛ لم يسمع القاسم من عبد اللَّه.","vol":"4","page":411},{"text":"٦٦١٢ - حدثنا وكيع عن سفيان عن منصور عن هلال بن (يساف) (^١) عن ضمرة ابن حبيب عن رجل من أصحاب النبي -ﷺ- قال: \"تطوع الرجل في بيته يزيد على تطوعه عند الناس كفضل صلاة الرجل في جماعة على صلاته وحده\" (^٢).\n_________\n(^١) في [أ]: (سياف).\n(^٢) صحيح.","vol":"4","page":411},{"text":"٦٦١٣ - حدثنا أبو خالد الأحمر عن أشعث عن الشعبي قال: كان شريح ومسروق كلاهما له بيت (يطيل) (^١) فيه الصلاة.\n_________\n(^١) في [هـ]: (يطيلان).","vol":"4","page":411},{"text":"٦٦١٤ - حدثنا عيسى بن يونس عن الأوزاعي عن (حسان) (^١) بن عطية قال: صلاة الرجل عند أهله من السر.\n_________\n(^١) في [أ، هـ]: (حيان)، وفي [ز]: (حبان).","vol":"4","page":411},{"text":"٦٦١٥ - حدثنا الحسن بن موسى عن حماد بن سلمة عن سهيل عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا تجعلوا بيوتكم (مقابر) (^١) \" (^٢).\n_________\n(^١) في [أ، ز]: (مقابرًا)، وفي [هـ]: (قبورًا).\n(^٢) صحيح، أخرجه مسلم (٧٨٠)، وأحمد (٨٤٤٣).","vol":"4","page":411},{"text":"٦٦١٦ - حدثنا شبابة قال: حدثنا ابن أبي ذئب عن صالح مولى التوأمة عن\n⦗٤١٢⦘\nالسائب بن (خباب) (^١) قال: كنت لا أصلي إلا في المسجد فقال لي زيد بن ثابت: صلاة الرجل في بيته أفضل من صلاته في المسجد إلا المكتوبة وصلاة الرجل في بيته نور (^٢).\n_________\n(^١) في [أ، ب]: (عن حيان)، وفي [ك]: (بن حبان)، وفي [هـ]: (بن حباب).\n(^٢) مجهول؛ لجهالة السائب، أخرجه عبد الرزاق (١٤٩).","vol":"4","page":411},{"text":"٦٦١٧ - حدثنا أبو الأحوص عن طارق عن عاصم (بن) (^١) عمرو أن نفرًا من أهل العراق قدموا على عمر فسألوه عن صلاة الرجل في بيته فقال عمر: ما سألني عنها أحد (مذ) (^٢) سألت رسول اللَّه -ﷺ- عنها فقال: \"صلاة الرجل في بيته نور فنوروا بيوتكم\" (^٣).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [ط، هـ]: (منذ).\n(^٣) منقطع؛ عاصم لم يسمع من عمر، أخرجه أحمد (٨٦)، والطحاوي ٣/ ٣٧، والبيهقي ١/ ٣١٢، وعبد الرزاق (٩٨٨)، والطيالسي (٤٩)، وسعيد بن منصور (٢١٤٣)، ومن طريق المؤلف ابن ماجة (١٣٧٥).","vol":"4","page":412},{"text":"<span data-type='title' id=toc-894>[٧٨] في الصف المقدم</span>","vol":"4","page":412},{"text":"٦٦١٨ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن يحيى بن الجزار قال: كان أصحاب عبد اللَّه يقولون: الصف المقدم الذي يلي المقصورة.","vol":"4","page":412},{"text":"٦٦١٩ - حدثنا وكيع عن المسعودي عن ثابت (بن) (^١) عبيد قال: سمعت أبا عبيدة يقول: الصف الأول الذي يلي المقصورة.\n_________\n(^١) في [أ، ب، ك]: (عن).","vol":"4","page":412},{"text":"٦٦٢٠ - حدثنا حفص عن الشيباني قال: رأيت أبا عبد الرحمن و(زر) (^١) بن حبيش وعمرو بن ميمون يصلون عن يمين المقصورة وقال حفص: مرة ما بين (الاسطوانة) (^٢) إلى الحائط.\n_________\n(^١) في [ب]: (رز).\n(^٢) في [أ، ز، ك]: (الإصطوانة).","vol":"4","page":413},{"text":"٦٦٢١ - حدثنا ابن مهدي قال: حدثنا عبد الواحد بن زيد قال: قلت للحسن إنهم يقولون: الصف الأول الذي (يلي) (^١) المقصورة فقال: هو الذي يلي الحائط (^٢).\n_________\n(^١) في [أ]: (يملي).\n(^٢) ضعيف جدًا؛ عبد الواحد بن زيد متروك.","vol":"4","page":413},{"text":"٦٦٢٢ - حدثنا وكيع عن (سلمة) (^١) بن وردان قال: رأيت أنسًا يصلي عند الحجر (^٢).\n_________\n(^١) في [ب]: (سعيد)، وفي [أ]: (سليمان).\n(^٢) ضعيف؛ لضعف سلمة.","vol":"4","page":413},{"text":"<span data-type='title' id=toc-895>[٧٩] في الصلاة بين (النيام) (^١) والمتحدثين</span>\n_________\n(^١) في [أ]: (النام).","vol":"4","page":413},{"text":"٦٦٢٣ - حدثنا أبو بكر (قال) (^١): حدثنا إسماعيل بن علية عن ليث عن مجاهد يرفعه قال: لا (تأتم) (^٢) بنائم ولا متحدث (^٣).\n_________\n(^١) تكرر في: [ب].\n(^٢) في [أ، س، هـ]: (يأتم).\n(^٣) مرسل ضعيف؛ ليث ضعيف، ومجاهد تابعي.","vol":"4","page":413},{"text":"٦٦٢٤ - حدثنا وكيع قال: حدثنا سفيان (عن) (^١) عبد الكريم (^٢) أبي أمية عن مجاهد أن النبي -ﷺ- نهى أن نصلي (^٣) خلف النوام والمتحدثين (^٤).\n_________\n(^١) سقط من: [أ].\n(^٢) في [ز]: زيادة (عن).\n(^٣) في [ب]: (يصلي)، وفي [هـ]: (تصلي).\n(^٤) مرسل ضعيف؛ عبد الكريم ضعيف، أخرجه عبد الرزاق (٢٤٩١)، وأخرجه مفصلًا من حديث ابن عباس أبو داود (٦٩٤)، وابن ماجة (٩٥٩)، والطيالسي (٢٦٤٣)، وأبو يعلى (٢٧٣٨)، وعبد بن حميد (٦٧٤)، والعقيلي ٤/ ٣٤٠، وابن عدي ٧/ ٢٥٦٤، والبيهقي ٢/ ٢٧٩.","vol":"4","page":414},{"text":"٦٦٢٥ - حدثنا ابن علية عن ابن عون قال: حدثنا (^١) يوسف بن عبد اللَّه بن الحارث قال: كنت جالسًا إلى جنب حميد بن عبد الرحمن فالتفت فإذا رجل يصلي خلفه فقال له: إما أن تحول عني وإما أن أقوم عنك.\n_________\n(^١) في [أ، ك، هـ]: زيادة (أبو).","vol":"4","page":414},{"text":"٦٦٢٦ - حدثنا الثقفي عن خالد (الحذاء) (^١) عن عبد الرحمن بن سعيد بن وهب عن أبيه عن ابن مسعود أنه كره أن يأتم بقوم يتحدثون (^٢).\n_________\n(^١) في [هـ]: (الحداء).\n(^٢) صحيح.","vol":"4","page":414},{"text":"٦٦٢٧ - حدثنا وكيع (عن سفيان) (^١) عن أبي إسحاق عن معدي كرب عن عبد اللَّه قال: لا تأتم بقوم يمترون أو يلغون (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) مجهول؛ لجهالة معد يكرب، وأخرجه الطبراني (٩٢٩٤)، وأبو نعيم في كتاب الصلاة، كما في عمدة القارئ ٤/ ١١٤، والبخاري في التاريخ ٨/ ٤١.","vol":"4","page":414},{"text":"٦٦٢٨ - حدثنا عمر بن أيوب عن جعفر (عن) (^١) ميمون قال: كان ابن عمر لا يصلي خلف رجل لا يصلي إلا يوم (الجمعة) (^٢) (^٣).\n_________\n(^١) في [أ]: (بن).\n(^٢) في [أ، ك، ز]: (جمعة).\n(^٣) صحيح.","vol":"4","page":415},{"text":"٦٦٢٩ - قال. فذكرت ذلك لعبد الكريم فقال: كان ابن عمر لا (يصلي) (^١) خلف رجل يتكلم إلا يوم الجمعة (^٢).\n_________\n(^١) في [أ]: (يصل).\n(^٢) منقطع؛ عبد الكريم لم يدرك ابن عمر.","vol":"4","page":415},{"text":"٦٦٣٠ - حدثنا وكيع قال: حدثنا سفيان عن أشعث بن أبي الشعثاء عن سعيد ابن جبير قال: (إذا) (^١) كانوا يتحدثون بذكر اللَّه (^٢) فلا بأس أن يأتم بهم.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [هـ]: زيادة (قال).","vol":"4","page":415},{"text":"٦٦٣١ - حدثنا (عبيد) (^١) اللَّه بن موسى عن عثمان بن (^٢) الأسود عن مجاهد قال: أصلي (^٣) وراء قاعد أحب إلي من (أن) (^٤) أصلي وراء نائم.\n_________\n(^١) في [أ، هـ]: (عبد).\n(^٢) في [هـ، أ] زيادة: (أبي).\n(^٣) في [أ]: (صلى).\n(^٤) سقط في [ك]: (أن).","vol":"4","page":415},{"text":"٦٦٣٢ - حدثنا وكيع قال: حدثنا الربيع بن صبيح (^١) عن قيس بن سعد عن طاوس أنه كره أن يأتم بنائم.\n_________\n(^١) في [أ]: (مليح).","vol":"4","page":415},{"text":"<span data-type='title' id=toc-896>[٨٠] (في) (^١) الصلاة في جلود في الثعالب</span>\n_________\n(^١) سقط من: [أ].","vol":"4","page":416},{"text":"٦٦٣٣ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا يونس بن عبيد عن ابن سيرين عن أنس بن مالك أن عمر بن الخطاب رأى رجلا يصلي (و) (^١) عليه قلنسوة (بطانتها) (^٢) من جلود الثعالب قال: فألقاها عن رأسه وقال: ما يدريك لعله ليس بذكي (^٣).\n_________\n(^١) سقط من: [أ، ب، ز، ك].\n(^٢) في [أ]: (بطاينها).\n(^٣) صحيح.","vol":"4","page":416},{"text":"٦٦٣٤ - حدثنا هشيم قال: أخبرنا منصور (عن) (^١) الحكم عن علي (^٢) أنه (كان) (^٣) يكره الصلاة في جلود الثعالب (^٤).\n_________\n(^١) في [هـ]: (بن).\n(^٢) هو علي بن الحسين.\n(^٣) سقط من: [أ].\n(^٤) منقطع؛ الحكم لم يدرك عليًّا.","vol":"4","page":416},{"text":"٦٦٣٥ - حدثنا حفص عن ليث عن حبيب عن سعيد بن جبير وعن أشعث بن عبد الملك عن الحسن أنهما قالا: البس جلود الثعالب ولا تصل فيها.","vol":"4","page":416},{"text":"٦٦٣٦ - حدثنا هشيم عن يونس عن الحسن أنه كان لا يرى بذلك بأسًا إذا (دبغت) (^١).\n_________\n(^١) في [أ]: (ربغت).","vol":"4","page":416},{"text":"٦٦٣٧ - حدثنا هشيم قال: حدثنا يونس عن عمرو بن سعيد قال: رأيت أبا\n⦗٤١٧⦘\nالعالية دخل المسجد فصلى (بهم) (^١) وعليه قلنسوة (بطانتها) (^٢) جلود (الثعالب) (^٣) فأخذها من رأسه ووضعها في كمه فلما قضى صلاته قال: قلت له: رأيتك أخذت قلنسوتك من رأسك فوضعتها في (كمك، فقال: إني كرهت) (^٤) أن أصلي فيها وكرهت أن أضعها فتسرق فلذلك جعلتها في كم قميصي.\n_________\n(^١) في [ز]: (فيه).\n(^٢) في [ك]: (بطاتها).\n(^٣) في [أ، ك، ز]: (ثعالب).\n(^٤) في [ب]: بياض.","vol":"4","page":416},{"text":"٦٦٣٨ - (حدثنا وكيع عن) (^١) سفيان عن (سدير) (^٢) الصيرفي عن أبي جعفر قال: كان (لعلي) (^٣) بن الحسين (سبنجون) (^٤) (ثعالب يلبسه فإذا) (^٥) صلى نزعه.\n_________\n(^١) في [ب]: بياض.\n(^٢) في [أ، ك]: (سرير).\n(^٣) في [هـ]: (يعلي).\n(^٤) في [أ]: (سنجوذ)، وفي [ز، ك]: (سنجون)، وفي [ب]: (يسجون)، وفي [هـ]: (سنجبون)، وفي التاريخ الكبير ٤/ ٢١٤ (سخور)، وفي لسان الميزان ٣/ ٩ (سمجون).\n(^٥) في [ب]: بياض.","vol":"4","page":417},{"text":"<span data-type='title' id=toc-897>[٨١] من كره (السدل) (^١) في الصلاة</span>\n_________\n(^١) في [أ]: (السديل).","vol":"4","page":417},{"text":"٦٦٣٩ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن خالد (^١) الحذاء\n⦗٤١٨⦘\nعن عبد الرحمن بن سعيد بن وهب عن أبيه أن عليًّا رأى قومًا يصلون (و) (^٢) قد سدلوا فقال: كأنهم اليهود (خرجوا) (^٣) من (فهرهم) (^٤) (^٥).\n_________\n(^١) في [ب]: زيادة (عن).\n(^٢) سقط من: [أ، ب، ز، ك].\n(^٣) في [ب]: (عزجوا).\n(^٤) في [أ]: (فهدهم)، وفي [ز]: (قهرهم)، وفي [ب]: (مهدهم).\n(^٥) صحيح.","vol":"4","page":417},{"text":"٦٦٤٠ - حدثنا ابن إدريس عن الحسن بن (عبيد) (^١) اللَّه عن إبراهيم أنه كره أن (يسدل) (^٢) ثوبه في الصلاة.\n_________\n(^١) في [هـ]: (عبد).\n(^٢) في [أ]: (يسدلوا).","vol":"4","page":418},{"text":"٦٦٤١ - حدثنا ابن إدريس عن ليث عن مجاهد قال: كره السدل.","vol":"4","page":418},{"text":"٦٦٤٢ - حدثنا وكيع قال: حدثنا فضيل (بن) (^١) غزوان (^٢) عن نافع عن ابن عمر أنه كره (السدل) (^٣) في الصلاة مخالفة (لليهود) (^٤) وقال: إنهم يسدلون (^٥).\n_________\n(^١) في [ز، ك]: (عن).\n(^٢) في [أ، ك]: (عزوان).\n(^٣) في [أ]: (للسدل).\n(^٤) في [أ]: (اليهود).\n(^٥) صحيح.","vol":"4","page":418},{"text":"٦٦٤٣ - حدثنا ابن علية (و) (^١) هشيم (عن ليث عن مجاهد) (^٢) أنه كان يكره\n⦗٤١٩⦘\n(السدل) (^٣) في الصلاة.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ب]: (عن مجاهد عن ليث).\n(^٣) في [أ]: (بالسدل).","vol":"4","page":418},{"text":"٦٦٤٤ - حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم.","vol":"4","page":419},{"text":"٦٦٤٥ - (و) (^١) عن ليث عن مجاهد أنهما كرها السدل في الصلاة.\n_________\n(^١) سقط من: [ز].","vol":"4","page":419},{"text":"٦٦٤٦ - قال: وكيع ونحن نكرهه.","vol":"4","page":419},{"text":"٦٦٤٧ - حدثنا يحيى بن آدم قال: حدثنا حماد بن سلمة عن عسل بن (^١) سفيان عن عطاء عن أبي هريرة أن النبي -ﷺ- نهى عن السدل في الصلاة (^٢).\n_________\n(^١) زيادة في [ب]: (أبي).\n(^٢) ضعيف؛ لضعف عسل، أخرجه أحمد (٧٩٣٤)، والترمذي (٣٧٨)، وأبو داود (٦٤٣)، وابن خزيمة (٧٧٢)، وابن حبان (٢٢٨٩)، والحاكم ١/ ٢٥٣، والبيهقي ٢/ ٢٤٢، والدارمي (١٣٧٩)، والبغوي (٥١٨)، والمزي ٢٠/ ٥٤، والطبراني في الأوسط (١٢٨٠)، وابن الجعد (٣٣٣٢)، والبخاري في التاريخ ٢/ ٢٩٣، وابن عدي ٢/ ٣١٧.","vol":"4","page":419},{"text":"<span data-type='title' id=toc-898>[٨٢] من رخّص فيه</span>","vol":"4","page":419},{"text":"٦٦٤٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عبد الملك عن عطاء أنه لم يكن يرى بالسدل بأسًا.","vol":"4","page":419},{"text":"٦٦٤٩ - حدثنا ابن علية عن (ابن) (^١) جريج قال: أكثر ما رأيت عطاء يسدل.\n_________\n(^١) سقط من: [ب].","vol":"4","page":419},{"text":"٦٦٥٠ - حدثنا ابن علية عن ابن أبي (عروبة) (^١) عن أبي معشر عن إبراهيم أنه كان لا يرى (به) (^٢) بأسا إذا كان عليه قميص.\n_________\n(^١) في [ز]: (عروة).\n(^٢) سقط من: [ب].","vol":"4","page":420},{"text":"٦٦٥١ - حدثنا وكيع قال: حدثنا سفيان عن عطاء بن السائب عن محارب قال: رأيت ابن عمر يسدل في الصلاة (^١).\n_________\n(^١) صحيح.","vol":"4","page":420},{"text":"٦٦٥٢ - حدثنا وكيع قال: حدثنا أبو شهاب موسى بن ثابت قال: رأيت سعيد ابن جبير يسدل في التطوع وعليه (مستقة) (^١) (مكففة) (^٢).\n_________\n(^١) في [أ، ب، ز، ك]: (سفتان).\n(^٢) في [ب]: (ملففة)، وفي [ك]: (ملفقة).","vol":"4","page":420},{"text":"٦٦٥٣ - حدثنا وكيع قال: حدثنا سفيان عن أبي إسحاق عن عبد الرحمن بن الأسود أنه كان (يسدل) (^١) في الصلاة.\n_________\n(^١) في [أ، ز]: (يستدل).","vol":"4","page":420},{"text":"٦٦٥٤ - حدثنا سهل بن يوسف عن (حميد) (^١) قال: رأيت الحسن ما لا (أحصي) (^٢) في الصلاة يسدل وأنا أرى ظهره.\n_________\n(^١) في [أ]: (حمد).\n(^٢) في [ز]: (أحضى).","vol":"4","page":420},{"text":"٦٦٥٥ - حدثنا وكيع قال: حدثنا يزيد بن إبراهيم عن الحسن قال: لا بأس بالسدل في الصلاة.","vol":"4","page":420},{"text":"٦٦٥٦ - حدثنا معاذ قال: حدثنا (^١) ابن عون قال: رأيت محمدًا يصلي وقد سدل ثوبه فلا أدري على الإزار كان أو على القميص.\n_________\n(^١) في [ب]: (نا)، وفي [ك] سقط: (ثنا).","vol":"4","page":421},{"text":"٦٦٥٧ - حدثنا عبدة عن ابن (أبي) (^١) عروبة قال: رأيت ابن سيرين يسدل في الصلاة.\n_________\n(^١) سقط في: [هـ، أ].","vol":"4","page":421},{"text":"٦٦٥٨ - حدثنا عيسى بن يونس عن الأوزاعي قال: رأيت مكحولًا يسدل طيلسانه عليه في الصلاة.","vol":"4","page":421},{"text":"٦٦٥٩ - حدثنا سهل بن يوسف عن شعبة عن الحكم أنه كان لا يرى (به) (^١) بأسًا.\n_________\n(^١) في [ك، ز] زيادة: (به).","vol":"4","page":421},{"text":"٦٦٦٠ - حدثنا وكيع عن مهدي بن ميمون قال: رأيت الحسن (يسدل) (^١) على القباء.\n_________\n(^١) في [ل]: (يدل).","vol":"4","page":421},{"text":"<span data-type='title' id=toc-899>[٨٣] من كان يحب للمصلي أن يكون بصره حذاء (موضع) (^١) سجوده</span>\n_________\n(^١) سقط من: [أ].","vol":"4","page":421},{"text":"٦٦٦١ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن عاصم عن أبي قلابة قال: سألت مسلم بن يسار: أين (منتهى) (^١) البصر في الصلاة؟ فقال: إن حيث (تسجد حسن) (^٢).\n_________\n(^١) في [ب]: (ينتهي).\n(^٢) في [أ]: (يسجد أحسن).","vol":"4","page":421},{"text":"٦٦٦٢ - حدثنا هشيم قال: أخبرنا العوام عن إبراهيم النخعي أنه كان يحب للمصلي أن لا يجاوز بصره موضع سجوده.","vol":"4","page":422},{"text":"٦٦٦٣ - حدثنا هشيم عن أبي (حرة) (^١) عن ابن سيرين أنه كان يحب أن يضع الرجل بصره حذاء موضع سجوده فإن لم يفعل -أو كلمة نحوها- فليغمض عينيه.\n_________\n(^١) في [أ]: (حمزة).","vol":"4","page":422},{"text":"<span data-type='title' id=toc-900>[٨٤] في تغميض العين في الصلاة</span>","vol":"4","page":422},{"text":"٦٦٦٤ - حدثنا أبو بكر قال: حدثنا هشيم عن ليث عن مجاهد أنه كره أن يصلي الرجل وهو (مغمض) (^١) العين.\n_________\n(^١) في [أ]: (نمغمض).","vol":"4","page":422},{"text":"٦٦٦٥ - حدثنا زيد بن حباب قال: (حدثنا) (^١) جميل (^٢) بن عبيد قال: سمعت الحسن وسأله رجل: [أغمض عيني إذا سجدت؟ فقال: إن شئت.\n_________\n(^١) في [ب، ز، ك]: (نا).\n(^٢) في [أ، ز، ك]: (حميد).","vol":"4","page":422},{"text":"٦٦٦٦ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن جميل قال: سمعت الحسن وسئل عن الرجل] (^١) يغمض عينيه وهو ساجد في الصلاة (فقال) (^٢): لا بأس به.\n_________\n(^١) سقط ما بين المعكوفين من: [أ].\n(^٢) في [هـ]: (قال).","vol":"4","page":422},{"text":"<span data-type='title' id=toc-901>[٨٥] في شد الحقو في الصلاة</span>","vol":"4","page":423},{"text":"٦٦٦٧ - حدثنا أبو بكر قال: حدثنا جرير (بن) (^١) عبد الحميد عن برد (^٢) بن أبي زياد عن أبي فاختة عن ابن عمر قال: شد حقوك في الصلاة ولو بعقال (^٣).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [هـ]: (يرد).\n(^٣) صحيح.","vol":"4","page":423},{"text":"٦٦٦٨ - حدثنا عبدة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان لا يصلي إلا وهو (مؤتزر) (^١) (^٢).\n_________\n(^١) في [ب]: (مؤزر).\n(^٢) صحيح.","vol":"4","page":423},{"text":"٦٦٦٩ - [حدثنا ابن علية عن أيوب قال: رأيت (سالم) (^١) بن عبد اللَّه يصلي وهو مؤتزر (^٢)] (^٣) فوق قميصه أو قال: (جبته) (^٤).\n_________\n(^١) في [هـ]: (مسلم).\n(^٢) في [ب]: (مؤزر).\n(^٣) سقط ما بين المعكوفين من: [أ].\n(^٤) في [ب، ك]: (جنبه)، وفي [أ]: (جبتيه).","vol":"4","page":423},{"text":"٦٦٧٠ - حدثنا هشيم قال: أخبرنا حصين عن أبي مالك أنه كان يشد حقوه في الصلاة بخيط أو بشيء.","vol":"4","page":423},{"text":"٦٦٧١ - حدثنا شريك عن أبي الهيثم قال: قلت لإبراهيم: أصلي بالليل في القميص والقباء؟ قال: شد حقوك بالإزار.","vol":"4","page":423},{"text":"٦٦٧٢ - حدثنا وكيع عن محمد بن قيس عن الشعبي قال: شد حقوك ولو بعقال.","vol":"4","page":423},{"text":"٦٦٧٣ - [حدثنا وكيع عن عبد الملك بن عطاء البكائي عن يزيد (بن) (^١) الأصم قال: كان يقال: شد حقوك ولو بعقال] (^٢).\n_________\n(^١) زيادة (ابن) في: [أ، ك، ز].\n(^٢) هذا الخبر زيادة في: [أ، ب، ز، ك].","vol":"4","page":424},{"text":"٦٦٧٤ - [حدثنا محمد (بن أبي عدي) (^١) عن شعبة عن وضاح أنهم سافروا مع جابر بن زيد فكان يؤمهم مؤتزرًا (^٢) فوق القميص] (^٣).\n_________\n(^١) في [ك، ب]: (بن أبي عوف).\n(^٢) في [ب]: (مؤزر).\n(^٣) سقط الخبر من: [أ].","vol":"4","page":424},{"text":"٦٦٧٥ - حدثنا محمد بن (أبي) (^١) عدي عن ابن عون عن محمد أنه كان يكره للرجل والمرأة أن (يصليا) (^٢) بغير إزار.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ز، ك]: (يصليان).","vol":"4","page":424},{"text":"٦٦٧٦ - حدثنا زيد بن حباب عن (جهير) (^١) بن يزيد عن ابن (سيرين) (^٢) (قال) (^٣): سألته عن الرجل يصلي (مؤتزرًا) (^٤) فوق القميص فقال: لا بأس به.\n_________\n(^١) في [أ]: (عمر)، وفي [ب]: (عمرو)، وفي [ك]: (حمير)، وفي [هـ]: (جهيز).\n(^٢) في [ب]: (سير).\n(^٣) سقط من: [أ، ب، ز، ك].\n(^٤) في [ب]: (مؤزر).","vol":"4","page":424},{"text":"٦٦٧٧ - حدثنا يحيى بن يمان عن عبد الرحمن (^١) الأشجعي عن ابن (معقل) (^٢)\n⦗٤٢٥⦘\nقال: شد حقوك (ولو بعقال) (^٣).\n_________\n(^١) كذا في النسخ، ولعله سقط (أبي).\n(^٢) في [ب]: (مغفل).\n(^٣) في [ب]: (بشيء).","vol":"4","page":424},{"text":"٦٦٧٨ - [حدثنا يحيى بن يمان عن عثمان بن الأسود عن مجاهد قال: شد حقوك بشيء] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"4","page":425},{"text":"٦٦٧٩ - حدثنا (يحيى) (^١) بن يمان عن الحارث بن (ثقف) (^٢) عن الحسن قال: شد حقوك ولو بعقال.\n_________\n(^١) في [أ، ز، ب، ك]: زيادة (يحي).\n(^٢) في [أ]: (بن يقف)، وفي [هـ]: (تثقيف).","vol":"4","page":425},{"text":"<span data-type='title' id=toc-902>[٨٦] من رخّص أن (يصلي) (^١) بغير إزار ولا (يشد) (^٢) حقوه</span>\n_________\n(^١) في [ب]: (نصلي).\n(^٢) في [ب، ك]: (تشد).","vol":"4","page":425},{"text":"٦٦٨٠ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش (عن) (^١) أبي حصين عن (^٢) الأسود وإبراهيم أنهما كانا يؤمان بغير إزار.\n_________\n(^١) في [أ، ك]: (بن).\n(^٢) في [ك] زيادة: (أبي).","vol":"4","page":425},{"text":"٦٦٨١ - حدثنا هشيم قال: (أخبرنا) (^١) (مجالد) (^٢) أن أبا هبيرة الأنصاري سأل\n⦗٤٢٦⦘\nالشعبي فقال: أشد حقوي (إذا) (^٣) قمت أصلي؟ فقال له الشعبي: إنما يفعل ذلك المجوس.\n_________\n(^١) في [ب، ك]: (أنا).\n(^٢) في [أ]: (مخالد).\n(^٣) في [ب، ك]: (فإذا).","vol":"4","page":425},{"text":"<span data-type='title' id=toc-903>[٨٧] الصلاة في القباء</span>","vol":"4","page":426},{"text":"٦٦٨٢ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن حصين عن أبي مالك قال: إذا ضممت عليك القباء أجزأك مجزى الإزار.","vol":"4","page":426},{"text":"٦٦٨٣ - حدثنا محمد بن عبيد عن الربيع بن حسان قال: رأيت أبا البختري يصلي في قباء.","vol":"4","page":426},{"text":"٦٦٨٤ - حدثنا (عبيد اللَّه) (^١) (عن إسرائيل عن إبراهيم بن مهاجر) (^٢) عن إبراهيم ابن سويد قال: قدم الأسود (من) (^٣) سفر فصلى وعليه قباء.\n_________\n(^١) في [ب]: (عبد اللَّه).\n(^٢) في [أ، ب]: (عن إسرائيل)، وفي [ز]: (عن إبراهيم عن إسرائيل بن مهاجر).\n(^٣) في [هـ]: (عن).","vol":"4","page":426},{"text":"<span data-type='title' id=toc-904>[٨٨] في الإمام يرتفع على أصحابه</span>","vol":"4","page":426},{"text":"٦٦٨٥ - (حدثنا أبو) (^١) معاوية عن الأعمش عن إبراهيم عن همام قال: صلى حذيفة على دكان وهم أسفل منه قال: فجذبه سلمان حتى أنزله (^٢) فلما انصرف\n⦗٤٢٧⦘\nقال له: أما علمت أن أصحابك كانوا يكرهون أن يصلي الإمام على الشيء وهم أسفل منه؟ (قال) (^٣): فقال حذيفة: بلى، قد ذكرت حين (مددتني) (^٤) (^٥).\n_________\n(^١) في [هـ]: ما بين القوسين غير واضح.\n(^٢) في [هـ]: (أتزله).\n(^٣) في [أ، ز، ك] زيادة: (قال).\n(^٤) في [أ]: (مرديني).\n(^٥) صحيح.","vol":"4","page":426},{"text":"٦٦٨٦ - حدثنا وكيع عن ابن عون عن إبراهيم قال: صلى حذيفة على دكان بالمدائن أرفع (من) (^١) أصحابه فمده أبو مسعود (فقال) (^٢) له: أما علمت أن هذا يكره؟ (قال) (^٣): ألم تر أنك (لما ذكرتني) (^٤) ذكرت (^٥).\n_________\n(^١) سقط من: [أ].\n(^٢) في [هـ]: (قال).\n(^٣) سقط من: [أ].\n(^٤) في [أ]: (لماذ موسى).\n(^٥) منقطع؛ إبراهيم لا يروي عن حذيفة.","vol":"4","page":427},{"text":"٦٦٨٧ - حدثنا وكيع عن سفيان عن أبي قيس عن هزيل عن (عبد اللَّه) (^١) أنه كره أن يرتفع الإمام على أصحابه (^٢).\n_________\n(^١) في [أ]: (عبيد اللَّه).\n(^٢) حسن؛ لحال أبي قيس.","vol":"4","page":427},{"text":"٦٦٨٨ - حدثنا وكيع عن المسعودي عن القاسم قال: كان (شاذروان) (^١) القصر يقوم عليه الإمام قال: فكرهه عبد اللَّه وأمر به فكسر (^٢).\n_________\n(^١) في [هـ]: (شاذر وأن).\n(^٢) منقطع؛ القاسم لا يروي عن عبد اللَّه.","vol":"4","page":427},{"text":"٦٦٨٩ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم أنه كان يكره أن يكون\n⦗٤٢٨⦘\nمكان الإمام أرفع من مكان القوم وكان يكره أن (يرفع) (^١) الرجل في مصلاه شيئًا يسجد عليه.\n_________\n(^١) في [أ]: (يكون)، وفي [هـ]: (يوقع).","vol":"4","page":427},{"text":"٦٦٩٠ - حدثنا مروان بن معاوية عن إسماعيل (بن) (^١) سميع (عن) (^٢) بلال العبسي قال: رأى عمار رجلًا يصلي على (رابية) (^٣) فأخذ بقفاه فحطه إلى الأرض فقال: صل هاهنا (^٤).\n_________\n(^١) في [أ، ب، ك]: (عن).\n(^٢) في [ز]: (قال).\n(^٣) في [أ]: (رابته)، وفي [هـ]: (دابته).\n(^٤) رجاله ثقات، خلا بلال العبسي صدوق.","vol":"4","page":428},{"text":"٦٦٩١ - حدثنا وكيع قال: حدثنا (عثمان) (^١) بن أبي هند قال: رأيت عمر بن عبد العزيز يصلي فوق كنيسة بالشام والناس أسفل منه.\n_________\n(^١) سقط من: [أ].","vol":"4","page":428},{"text":"٦٦٩٢ - حدثنا غندر عن أشعث عن الحسن قال: كان لا يرى بأسًا أن (يصلي) (^١) الإمام على مكان أرفع من أصحابه.\n_________\n(^١) في [هـ]: (يصل).","vol":"4","page":428},{"text":"<span data-type='title' id=toc-905>[٨٩] في الإمام يخص (نفسه) (^١) بدعاء</span>\n_________\n(^١) في [أ، ب]: (له).","vol":"4","page":428},{"text":"٦٦٩٣ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو بكر بن عياش ومحمد بن فضيل عن ليث عن مجاهد قال: إمام القوم ضامن فلا يخص نفسه بشيء من الدعاء دونهم.\n_________\n(^١) في [أ، ب]: (نا)، وفي [ك]: (أنا).","vol":"4","page":428},{"text":"٦٦٩٤ - حدثنا ابن علية عن خالد الحذاء (قال) (^١): قال أبو قلابة: تدري لم كرهت الإمامة؟ قال: لا، ولكنها كرهت أنه ليس لإمام أن يخص نفسه بدعاء من دون من وراءه.\n_________\n(^١) سقط من: [أ].","vol":"4","page":429},{"text":"٦٦٩٥ - حدثنا جرير عن مغيرة عن إبراهيم قال: (يكره) (^١) أن يخص الإمام نفسه بشيء من دون أصحابه.\n_________\n(^١) في [أ]: (يكور).","vol":"4","page":429},{"text":"٦٦٩٦ - حدثنا أبو داود الطيالسي عن هارون بن إبراهيم قال: قلت لابن سيرين: للإمام أن يخص (نفسه) (^١) بشيء من الدعاء؟ قال: لا، فليدع لهم كما يدعو لنفسه.\n_________\n(^١) سقط من: [هـ].","vol":"4","page":429},{"text":"٦٦٩٧ - حدثنا ابن مهدي عن سفيان عن ليث عن طاوس ومجاهد (قالا) (^١): لا (ينبغي) (^٢) للإمام أن يخص نفسه بدعاء (من) (^٣) دون القوم.\n_________\n(^١) في [هـ]: (قالا).\n(^٢) في [ب، ك]: (ينبغين).\n(^٣) سقط من: [أ، ك].","vol":"4","page":429},{"text":"٦٦٩٨ - حدثنا أبو خالد الأحمر عن أشعث عن كردوس عن عبد اللَّه أنه كان يكره إذا كان الرجل في القوم أن يخص نفسه بشيء من الدعاء دونهم (^١).\n_________\n(^١) حسن؛ لحال أبي خالد وكردوس.","vol":"4","page":429},{"text":"<span data-type='title' id=toc-906>[٩٠] في النفخ في الصلاة</span>","vol":"4","page":430},{"text":"٦٦٩٩ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا حصين عن سعيد بن جبير قال: ما أبالي نفخت في الصلاة أو تكلمت (وقال) (^١): النفخ في الصلاة (كلام) (^٢).\n_________\n(^١) في [أ]: (فقال).\n(^٢) في [أ]: (الكلام).","vol":"4","page":430},{"text":"٦٧٠٠ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم أنه كان يكره النفخ في الصلاة وقال: نحه بثوبك أو بكم قميصك، وكره النفخ.","vol":"4","page":430},{"text":"٦٧٠١ - حدثنا هشيم عن الشيباني عن بن أبي الهذيل قال: لأن أسجد على (الرضف) (^١) أحب إلي من أن أنفخ في صلاتي.\n_________\n(^١) في [ك]: (الرصف).","vol":"4","page":430},{"text":"٦٧٠٢ - [حدثنا ابن فضيل عن الشيباني عن عبد اللَّه بن (أبي) (^١) الهذيل قال: لأن أضع جبهتي على جمرة حتى تطفأ (أحب) (^٢) إلي من (أن) (^٣) أنفخ في صلاتي] (^٤) ثم أسجد.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ك]: (أجب).\n(^٣) سقط من: [هـ].\n(^٤) سقط من: [أ، ب].","vol":"4","page":430},{"text":"٦٧٠٣ - حدثنا ابن فضيل عن الأعمش عن مسلم (عن) (^١) ابن عباس أنه قال: النفخ في الصلاة كلام (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح.","vol":"4","page":430},{"text":"٦٧٠٤ - حدثنا محمد بن فضيل عن الجسن بن (عبيد اللَّه) (^١) (عن) (^٢) أبي الضحى عن ابن عباس (أنه) (^٣) قال: النفخ (في الصلاة) (^٤) (كلام) (^٥) يقطع الصلاة) (^٦) (^٧).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في [ز]: (بن).\n(^٣) سقط من: [ز، ك].\n(^٤) [ز]: تكرر.\n(^٥) سقط من: [ك].\n(^٦) سقط من: [ز].\n(^٧) صحيح.","vol":"4","page":431},{"text":"٦٧٠٥ - حدثنا يحيى بن سعيد عن ابن جريج عن عطاء أنه كره النفخ في الصلاة.","vol":"4","page":431},{"text":"٦٧٠٦ - حدثنا عبد الأعلى عن برد عن مكحول أنه كان يكره النفخ في الصلاة.","vol":"4","page":431},{"text":"٦٧٠٧ - حدثنا ابن مهدي عن إسرائيل عن أبي حصين أن أبا (عبد الرحمن) (^١) (كره) (^٢) النفخ في الصلاة.\n_________\n(^١) في [أ، ب]: (عبيدة الرحمن).\n(^٢) في [أ]: (كان يكره).","vol":"4","page":431},{"text":"٦٧٠٨ - حدثنا وكيع عن كهمس عن (ابن) (^١) بريدة قال: (كان يقال) (^٢): من الجفاء أن ينفخ الرجل في صلاته.\n_________\n(^١) سقط من: [ب].\n(^٢) في [ب]: (فراغ).","vol":"4","page":431},{"text":"٦٧٠٩ - حدثنا محمد بن عبيد عن سفيان العصفري قال: صليت في حجرة (^١) الشعبي فنفخت فنهاني وقال: (إن) (^٢) رأيت أذى فأمسحه بيدك.\n_________\n(^١) في [أ]: زيادة (في).\n(^٢) سقط من: [أ].","vol":"4","page":432},{"text":"٦٧١٠ - حدثنا أبو الأحوص عن أبي حمزة عن أبي صالح أن قريبًا لأم سلمة صلى فنفخ فقالت (^١) أم سلمة: لا تفعل فإن رسول اللَّه -ﷺ- قال لغلام لنا أسود: -يقال له رباح-: \"ترب يا رباح وجهك\" (^٢).\n_________\n(^١) في [ب]: زيادة (له).\n(^٢) ضعيف؛ لضعف أبي حمزة، وقد اختلف في تعيين أبي صالح، والحديث أخرجه أحمد (٢٦٧٤٤)، والترمذي (٣٨١)، والحاكم ١/ ٢٧١ والنسائي في الكبرى (٥٤٨)، وابن حبان (١٩١٣)، والدولابي ١/ ١٥٨، والطبراني ٢٣/ (٧٤٢). وابن عبد البر في الاستذكار ٦/ ١٨٦، وأبو يعلى (٦٩٥٤).","vol":"4","page":432},{"text":"٦٧١١ - حدثنا عبد الأعلى عن معمر عن يحيى بن أبي كثير أنه كره النفخ في الصلاة.","vol":"4","page":432},{"text":"<span data-type='title' id=toc-907>[٩١] من رخّص في الترويح (في الصلاة)</span> (^١)\n_________\n(^١) سقط من: [ب].","vol":"4","page":432},{"text":"٦٧١٢ - حدثنا أبو بكر قال: حدثنا شريك عن ليث أنه رأى مجاهدًا (يتروّح) (^١) في الصلاة.\n_________\n(^١) في [أ، ز، ك]: (يتراوح).","vol":"4","page":432},{"text":"٦٧١٣ - حدثنا وكيع عن يونس بن أبي إسحاق عن أبي السفر قال: أدركنا أشياخ الحي والشباب يروحونهم في الصلاة.","vol":"4","page":433},{"text":"٦٧١٤ - حدثنا معن بن عيسى عن عبيدة (ابنة) (^١) نابل (^٢) (مولاة) (^٣) عائشة ابنة سعد (قالت: رأيت عائشة ابنة سعد) (^٤) تنفض درعها في الصلاة (أي تروح به) (^٥).\n_________\n(^١) في [أ]: (ابن).\n(^٢) في [ب]: (بابل)، وفي [أ]: (سنابل).\n(^٣) في [ز، ك]: (مولا).\n(^٤) سقط من: [ب].\n(^٥) سقط من: [أ].","vol":"4","page":433},{"text":"٦٧١٥ - [حدثنا زيد بن حباب عن هارون بن إبراهيم عن ابن سيرين قال: لا بأس (بالتروح) (^١) في الصلاة] (^٢).\n_________\n(^١) في [أ، ب، هـ]: (بالترويح).\n(^٢) سقط هذا الخبر من: [أ].","vol":"4","page":433},{"text":"٦٧١٦ - حدثنا وكيع عن (^١) مبارك عن الحسن أنه كرهه عبثًا ولم ير به (في شدة الحر) (^٢) بأسًا.\n_________\n(^١) في [هـ]: زيادة (ابن).\n(^٢) سقط من: [أ].","vol":"4","page":433},{"text":"<span data-type='title' id=toc-908>[٩٢] من كره ذلك</span>","vol":"4","page":433},{"text":"٦٧١٧ - حدثنا عبد اللَّه بن مبارك ووكيع عن (مبارك) (^١) عن عبد اللَّه بن مسلم\n⦗٤٣٤⦘\nبن يسار عن أبيه (أنه) (^٢) كره (التروح) (^٣) في الصلاة.\n_________\n(^١) هو مبارك بن فضالة.\n(^٢) سقط في [ب]: (أنه).\n(^٣) في [هـ]: (الترويح).","vol":"4","page":433},{"text":"٦٧١٨ - حدثنا وكيع عن هشام الدستوائي عن عبد الكريم (عن عمير بن أبي أمية) (^١) قال: تروحت بين أبي العالية ومسلم بن يسار فنهياني.\n_________\n(^١) كذا في النسخ، وصوابه: (عن عبد الكريم أبي أمية عن عمير، وهو ابن أبي يزيد النحوي)، وانظر: التاريخ الكبير ٦/ ٥٤٢، والجرح والتعديل ٦/ ٥٩ و٦/ ٣٧٩، وتهذيب الكمال ١٨/ ٢٦٢.","vol":"4","page":434},{"text":"٦٧١٩ - حدثنا وكيع عن سفيان عن (^١) العلاء بن المسيب عن رجل عن إبراهيم أنه كره (التروح) (^٢) في الصلاة.\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) في [ط، هـ]: (الترويح).","vol":"4","page":434},{"text":"٦٧٢٠ - حدثنا وكيع عن مسعر وسفيان عن أبي حصين عن أبي عبد الرحمن لسلمي أنه كره الترويح في الصلاة.","vol":"4","page":434},{"text":"<span data-type='title' id=toc-909>[٩٣] من قال: صلّ في السفينة جالسًا</span>","vol":"4","page":434},{"text":"٦٧٢١ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن حصين عن مجاهد قال: كنا نغزو مع جنادة بن أبي أمية البحر فكنا نصلي في السفينة قعودًا.","vol":"4","page":434},{"text":"٦٧٢٢ - حدثنا هشيم عن يونس أن ابن سيرين قال: خرجت مع أنس إلى (بني) (^١) سيرين في سفينة عظيمة قال: فأمّنا فصلّى بنا فيها جلوسًا ركعتين ثم صلّى\n⦗٤٣٥⦘\nبنا ركعتين أخراوين (^٢).\n_________\n(^١) في [أ، ب، ك]: (بنو)، وفي [ز]: (شو).\n(^٢) منقطع حكمًا؛ هشيم مدلس.","vol":"4","page":434},{"text":"٦٧٢٣ - حدثنا ابن علية عن خالد عن أبي قلابة أنه كان لا يرى بأسًا بالصلاة في السفينة جالسًا.","vol":"4","page":435},{"text":"٦٧٢٤ - حدثنا وكيع عن أبي (خزيمة) (^١) (عن) (^٢) طاوس قال: صل فيها قاعدًا.\n_________\n(^١) في [ك]: (خزيمة).\n(^٢) في [هـ]: (و).","vol":"4","page":435},{"text":"<span data-type='title' id=toc-910>[٩٤] من قال: صلّ فيها قائمًا</span>","vol":"4","page":435},{"text":"٦٧٢٥ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن حميد قال: سئل أنس عن الصلاة في السفينة فقال عبد اللَّه بن أبي عتبة (مولى) (^١) أنس وهو معنا جالس: سافرت مع أبي سعيد الخدري وأبي الدرداء وجابر بن عبد اللَّه قال: حميد وأناس قد سماهم فكان إمامنا يصلي بنا (^٢) في السفينة قائمًا و(^٣) نصلي (خلفه) (^٤) قيامًا ولو شئنا لأرفأنا وخرجنا (^٥).\n_________\n(^١) في [ب]: (فراغ).\n(^٢) في [أ]: زيادة (قائمًا).\n(^٣) في [ط، هـ]: زيادة (نحن).\n(^٤) في [ز]: (خلف).\n(^٥) صحيح.","vol":"4","page":435},{"text":"٦٧٢٦ - حدثنا ابن علية عن ابن عون عن عبد اللَّه بن مسلم بن يسار عن أبيه أن أباه كان ينصب علمًا في السفينة يصلي قائمًا وإنها لمرفوعة (شراعها) (^١) تجري (^٢).\n_________\n(^١) في [أ]: (شراعيها).\n(^٢) في [أ]: (تخري).","vol":"4","page":436},{"text":"٦٧٢٧ - حدثنا حفص عن عاصم عن الشعبي والحسن وابن سيرين قالوا: صل في السفينة قائمًا.","vol":"4","page":436},{"text":"٦٧٢٨ - وقال الحسن: لا (تشق) (^١) على أصحابك.\n_________\n(^١) في [أ، ب]: (تشك).","vol":"4","page":436},{"text":"٦٧٢٩ - حدثنا ابن علية عن أيوب عن ابن سيرين أنه قال: في الصلاة في (السفينة) (^١) إن شئت قائمًا وإن شئت قاعدًا والقيام أفضل.\n_________\n(^١) في [أ]: (السليفة).","vol":"4","page":436},{"text":"٦٧٣٠ - حدثنا ابن علية عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب أنه قال: (يصلي) (^١) في السفينة قائمًا فإن لم يستطع فقاعدًا واسجد على قرار منها.\n_________\n(^١) في [أ]: (تصل).","vol":"4","page":436},{"text":"٦٧٣١ - حدثنا وكيع عن مالك بن مغول عن الشعبي قال: صل فيها قائمًا.","vol":"4","page":436},{"text":"٦٧٣٢ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: صل في السفينة قائمًا.","vol":"4","page":436},{"text":"٦٧٣٣ - حدثنا أبو الأحوص عن مغيرة قال: سألت إبراهيم عن الصلاة في السفينة فقال: إن (استطاع) (^١) أن يخرج فليخرج وإلا فليصل قائمًا (فإن) (^٢) استطاع\n⦗٤٣٧⦘\nوإلا فليصل قاعدًا ويستقبل القبلة (كلما تحرفت) (^٣).\n_________\n(^١) في [أ]: (استطعت).\n(^٢) في [أ]: (فإذا)، وفي [هـ]: (إن).\n(^٣) في [أ]: (كما تحرقت).","vol":"4","page":436},{"text":"٦٧٣٤ - حدثنا ابن أبي (غنية) (^١) عن أبيه عن الحكم قال: يصلي فيها قائما فإن لم يستطع فقاعدًا وإن استطاع أن يخرج إلى (الجد) (^٢) فليخرج.\n_________\n(^١) في [ب]: (عتبة).\n(^٢) في [ز]: (الحرف)، وفي [أ، هـ]: (الحد).","vol":"4","page":437},{"text":"٦٧٣٥ - حدثنا وكيع قال: حدثنا حسن بن صالح عن مطرف عن عامر قال: ينصب علمًا في السفينة ثم يتبعه.","vol":"4","page":437},{"text":"٦٧٣٦ - حدثنا وكيع قال: حدثنا العلاء بن قيس الكاهلي قال: سألت عطاء عن الصلاة في السفينة فقال: لا تصلوا فيها ما وجدتم (جدًا) (^١).\n_________\n(^١) في [أ، ب، ك]: (جدًا)، وفي [ز]: (خدا)، وفي [هـ]: (حدًا).","vol":"4","page":437},{"text":"<span data-type='title' id=toc-911>[٩٥] من قال: (يدور) (^١) مع القبلة حيث دارت</span>\n_________\n(^١) في [أ، ب، ك]: (يدورون).","vol":"4","page":437},{"text":"٦٧٣٧ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: يستقبل القبلة كلما تحرفت.","vol":"4","page":437},{"text":"٦٧٣٨ - حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم قال: (يدور) (^١) مع القبلة حيث دارت.\n_________\n(^١) في [أ، ب]: (يدورون).","vol":"4","page":437},{"text":"٦٧٣٩ - [حدثنا ابن أبي غنية عن أبيه عن الحكم قال: تيمم القبلة حيث دارت] (^١) السفينة.\n_________\n(^١) في [أ، ب]: (سقط ما بين القوسين).","vol":"4","page":437},{"text":"٦٧٤٠ - حدثنا وكيع قال: حدثنا الربيع بن صبيح عن الحسن وابن سيرين قالا: يصلون فيها قياما جماعة ويدورون مع القبلة حيث دارت.","vol":"4","page":438},{"text":"<span data-type='title' id=toc-912>[٩٦] في الملاحين يصلون</span>","vol":"4","page":438},{"text":"٦٧٤١ - حدثنا هشيم عن أيوب أبي العلاء قال: سمعت عطاء وسئل عن ملاح يكون في سفينة ومعه فيها (أهله) (^١) وهي منزله يسافر فيها قال: (يصلي) (^٢) فيها أربعًا.\n_________\n(^١) في [أ، ب]: (أهلها).\n(^٢) في [ك]: (تصلي).","vol":"4","page":438},{"text":"٦٧٤٢ - حدثنا حفص عن إسماعيل قال: سئل الحسن عن الملاحين يكونون في السفينة في أهاليهم يتمون الصلاة قال: نعم هي منازلهم.","vol":"4","page":438},{"text":"٦٧٤٣ - حدثنا وكيع قال: حدثنا إياس بن (دغفل) (^١) قال: سألت عطاء عن الصلاة في السفينة فقال: هم مطمئنون (^٢).\n_________\n(^١) في [ب]: (ذعفل)، وفي [ك]: (دعفل).\n(^٢) في [ب، ز، ك]: (مطمئنين)، وفي [أ]: (مطمينون).","vol":"4","page":438},{"text":"<span data-type='title' id=toc-913>[٩٧] الملاح يكون مجوسيًا فيصلي القوم وهو بين أيديهم</span>","vol":"4","page":438},{"text":"٦٧٤٤ - حدثنا أبو بكر قال: حدثنا وكيع عن حوشب بن عقيل (العبدي) (^١) قال: سئل الحسن عن الملاح المجوسي (يكون بين يدي القوم) (^٢) في السفينة وهم\n⦗٤٣٩⦘\nيصلون وهو (قائم) (^٣) قال: يصلي خلفه وإن كان (نائمًا) (^٤).\n_________\n(^١) في [أ]: (العفدي).\n(^٢) سقط من: [أ].\n(^٣) في [ل]: (نائم).\n(^٤) في [هـ]: (قائمًا).","vol":"4","page":438},{"text":"٦٧٤٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شريك عن مطر عن عطاء (ابن أبي رباح) (^١) في الملاحين المجوسيين يكونون بين يدي القوم في السفينة وهم يصلون قال: لا بأس به.\n_________\n(^١) في [أ، ب، ز، ك]: (سقط ما بين القوسين).","vol":"4","page":439},{"text":"<span data-type='title' id=toc-914>[٩٨] ما يعيد المغمى عليه من الصلاة </span>(^١)\n_________\n(^١) عند أبي حنيفة: يقضي إن كان الإغماء أقل من يوم وليلة، وعند مالك والشافعي: لا يقضي مطلقًا، وعند أحمد: يقضي ولو طالت المدة.","vol":"4","page":439},{"text":"٦٧٤٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن السدي عن رجل يقال له: يزيد عن عمار بن ياسر أنه أغمي عليه الظهر والعصر والمغرب والعشاء فأفاق (في) (^١) بعض الليل فقضاهن (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مجهول؛ لجهالة يزيد، أخرجه البيهقي ١/ ٣٨٨، والدارقطني ٢/ ٨١، وعبد الرزاق (٤١٥٦).","vol":"4","page":439},{"text":"٦٧٤٧ - حدثنا حفص (عن) (^١) التيمي عن أبي مجلز قال: قيل لعمران بن حصين: إن سمرة بن جندب يقول في المغمى عليه: يقضي مع كل صلاة مثلها فقال\n⦗٤٤٠⦘\nعمران: ليس كما (قال) (^٢) (يقضيهن) (^٣) جميعًا (^٤).\n_________\n(^١) في [أ، ب، ك]: (بن).\n(^٢) في [هـ]: (يقال).\n(^٣) في [ب]: (يقفيهن)، وفي [ك]: (يقضهن).\n(^٤) صحيح.","vol":"4","page":439},{"text":"٦٧٤٨ - حدثنا هشيم عن ابن أبي ليلى وأشعث عن نافع عن ابن عمر أنه أغمي عليه أيامًا فأعاد صلاة (يومه) (^١) الذي أفاق فيه ولم يعد شيئًا مما مضى (^٢).\n_________\n(^١) في [ب]: (يوم).\n(^٢) منقطع حكمًا؛ هشيم مدلس وفيه ضعف.","vol":"4","page":440},{"text":"٦٧٤٩ - حدثنا وكيع قال: حدثنا ابن أبي ليلى عن نافع عن ابن عمر أنه أغمي عليه قال وكيع: أراه قال: شهرًا فصلى صلاة يومه (^١).\n_________\n(^١) ضعيف؛ لضعف ابن أبي ليلى.","vol":"4","page":440},{"text":"٦٧٥٠ - حدثنا أبو بكر بن عياش عن ليث عن عطاء (و) (^١) طاوس ومجاهد أنهم قالوا: في المغمى عليه يقضي صلاته كما يقضي رمضان.\n_________\n(^١) في [هـ]: (عن).","vol":"4","page":440},{"text":"٦٧٥١ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم [قال: يقضي صلاة يومه الذي أفاق (فيه) (^١).\n_________\n(^١) سقط من: [ط، ك، هـ].","vol":"4","page":440},{"text":"٦٧٥٢ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم] (^١) قال: سألته عن المغمى عليه إذا أفاق قال: يقضي صلاة يومه الذي أفاق فيه.\n_________\n(^١) سقط ما بين المعكوفين من: [ز].","vol":"4","page":440},{"text":"٦٧٥٣ - حدثنا هشيم قال: (حدثنا يونس) (^١) عن الحسن أنه كان يقول: إذا أغمي على الرجل صلاتين لم يعد، وإذا أغمي عليه صلاة واحدة أعادها.\n_________\n(^١) في [أ]: (أخبرنا يونس)، وفي [ب، ز، ك]: (يونس أخبرنا).","vol":"4","page":441},{"text":"٦٧٥٤ - حدثنا هشيم عن منصور عن الحارث عن إبراهيم قال: كان يقول في المغمى عليه إذا (أغمي عليه) (^١) يوم وليلة: أعاد (وإذا) (^٢) كان أكثر من ذلك لم يعد.\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ]: (وإن).","vol":"4","page":441},{"text":"٦٧٥٥ - حدثنا ابن أبي (غنية) (^١) عن أبيه عن الحكم قال: إذا أغمي على الرجل أيامًا ثم أفاق (قضى) (^٢) صلاة يومه وليلته.\n_________\n(^١) في [أ، ب، ك]: (عتبة).\n(^٢) في [أ]: (فقضى).","vol":"4","page":441},{"text":"٦٧٥٦ - حدثنا معتمر بن سليمان عن (مجشر) (^١) أن ميمونًا كان يرى أن يقضي الرجل المغمى عليه الصلاة كما يقضي الصوم.\n_________\n(^١) في [أ، ب]: (محشر)، وانظر الثقات لابن حبان (٧/ ٥١٩).","vol":"4","page":441},{"text":"<span data-type='title' id=toc-915>[٩٩] من قال: ليس عليه إعادة</span>","vol":"4","page":441},{"text":"٦٧٥٧ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا يونس بن عبيد عن ابن سيرين قال: أغمي عليه أيامًا فلم يعد شيئًا.","vol":"4","page":441},{"text":"٦٧٥٨ - حدثنا هشيم قال: أخبرنا جويبر عن الضحاك قال: أغمي عليه\n⦗٤٤٢⦘\nصلوات فقيل له: إنه قد ذهب (منك) (^١) كذا وكذا صلاة قال: فقال: لم يذهب مني شيء (ولم يعد) (^٢).\n_________\n(^١) في [هـ]: (منذ).\n(^٢) في [أ]: تكرر ما بين القوسين.","vol":"4","page":441},{"text":"٦٧٥٩ - حدثنا حفص بن غياث عن أشعث عن الحسن قال: المغمى عليه يقضي الصيام ولا يقضي الصلاة كما أن الحائض تقضي (الصوم) (^١) ولا تقضي الصلاة.\n_________\n(^١) في [ز]: (الصيام).","vol":"4","page":442},{"text":"٦٧٦٠ - حدثنا وكيع قال: حدثنا (سفيان) (^١) عن جابر عن عامر قال: المغمى عليه لا يقضي أستنّ بامهات المؤمنين لم يكن يقضين في حيضهن (^٢).\n_________\n(^١) في [أ]: (عن هشام عن الحسن) زيادة، وفي [ب]: (عن هشام) زيادة.\n(^٢) ضعيف؛ لضعف جابر الجعفي.","vol":"4","page":442},{"text":"٦٧٦١ - حدثنا وكيع قال: حدثنا سفيان عن هشام عن الحسن قال: المغمى عليه لا يقضي.","vol":"4","page":442},{"text":"٦٧٦٢ - قال: وأغمي على ابن سيرين أيامًا فلم يقض.","vol":"4","page":442},{"text":"٦٧٦٣ - حدثنا وكيع قال: حدثنا العمري عن نافع عن ابن عمر أنه أغمي عليه يومين فلم يقض (^١).\n_________\n(^١) ضعيف؛ لضعف العمري.","vol":"4","page":442},{"text":"٦٧٦٤ - حدثنا عبد الأعلى عن معمر عن الزهري في المغمى عليه قال: ليس عليه إعادة.","vol":"4","page":442},{"text":"٦٧٦٥ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع والذي (يأخذ) (^٢) به الناس الذي يغمى عليه أيامًا لا يقضي إلا صلاة يومه الذي أفاق فيه مثل الحائض، والذي يغمى عليه يوم واحد يقضي صلاة ذلك اليوم.\n_________\n(^١) سقط من: [ب، ك].\n(^٢) في [أ]: (يتخذ).","vol":"4","page":443},{"text":"<span data-type='title' id=toc-916>[١٠٠] من كان يحمل في السفينة شيئًا يسجد عليه</span>","vol":"4","page":443},{"text":"٦٧٦٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا يزيد بن إبراهيم عن ابن سيرين قال: نبئت أن مسروقًا (كان يحمل معه لبنة في السفينة يعني) (^١) يسجد عليها.\n_________\n(^١) في [أ، ب، ز، ك]: (كان يحصل معه لبنة في السفينة يعني)، وفي [هـ]: (كان إذا سافر حمل معه في السفينة لبنة).","vol":"4","page":443},{"text":"٦٧٦٧ - حدثنا يزيد بن هارون قال: أخبرنا ابن عون عن محمد أن مسروقًا كان إذا سافر حمل معه (في السفينة) (^١) لبنة يسجد عليها (^٢).\n_________\n(^١) في [أ] سقط: (في السفينة).\n(^٢) تأخر هذا الخبر عن الذي بعده في [هـ].","vol":"4","page":443},{"text":"٦٧٦٨ - حدثنا أبو أسامة عن ابن عون عن محمد أنه (كان يكره) (^١) أن يسجد على الخشبتين (المقرونتين) (^٢) في السفينة.\n_________\n(^١) في [ز، ط، هـ]: (كره).\n(^٢) في [أ]: (المقلوبتين).","vol":"4","page":443},{"text":"<span data-type='title' id=toc-917>[١٠١] من (^١) كان يأمر بقيام الليل</span>\n_________\n(^١) في [ب]: (من هنا شرح الجزء الثالث).","vol":"4","page":444},{"text":"٦٧٦٩ - حدثنا هشيم قال: أخبرنا أبو عامر المزني عن الحسن قال: قال رسول اللَّه -ﷺ-: \"صلوا من الليل أربعًا، صلوا ولو ركعتين، ما من أهل بيت يعرف لهم صلاة من الليل إلا ناداهم مناد: يا أهل البيت قوموا لصلاتكم\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"4","page":444},{"text":"٦٧٧٠ - حدثنا هشيم قال: أخبرنا يونس عن الحسن قال: قال رسول اللَّه -ﷺ-: \"رحم اللَّه رجلًا قام من الليل (فصلى) (^١)، ثم أيقظ أهله فصلوا، رحم اللَّه امرأة قامت من الليل فصلت ثم أيقظت زوجها فصلى\" (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) مرسل؛ الحسن تابعي.","vol":"4","page":444},{"text":"٦٧٧١ - حدثنا هشيم قال: أخبرنا أبو الأشهب عن الحسن قال: صلوا من الليل ولو قدر حلب شاة.","vol":"4","page":444},{"text":"٦٧٧٢ - حدثنا أبو أسامة (عن هشام) (^١) عن محمد أنه كان يستحب أن لا يترك الرجل قيام الليل ولو قدر حلب شاة.\n_________\n(^١) سقط من: [هـ].","vol":"4","page":444},{"text":"٦٧٧٣ - حدثنا عبدة عن مسعر عن زبيد عن (مرة) (^١) قال: قال عبد اللَّه: فضل صلاة الليل على صلاة النهار كفضل صدقة السر على صدقة العلانية (^٢).\n_________\n(^١) في [ز، هـ]: (حرة).\n(^٢) صحيح.","vol":"4","page":444},{"text":"٦٧٧٤ - حدثنا حماد (بن) (^١) خالد عن الزبير بن عبد اللَّه بن رهيمة (^٢) عن جدته قالت: كان عثمان يصوم الدهر ويقوم الليل إلا هجعة من أوله (^٣).\n_________\n(^١) في [ط، هـ]: (عن).\n(^٢) في [أ]: (زهيمة).\n(^٣) مجهول.","vol":"4","page":445},{"text":"٦٧٧٥ - حدثنا حسين بن علي عن زائدة عن منصور عن أبي وائل عن عبد اللَّه قال: ذو عند النبي -ﷺ- رجل (^١) فقيل يا رسول اللَّه: إن فلانًا نام الليل حتى أصبح فقال النبي -ﷺ-: \"ذاك رجل بال الشيطان في أذنه -أو أذنيه-\" (^٢).\n_________\n(^١) في [أ، ب، ك]: (رجلًا).\n(^٢) صحيح، أخرجه البخاري (١١٤٤)، ومسلم (٧٧٤).","vol":"4","page":445},{"text":"٦٧٧٦ - حدثنا وكيع عن سفيان عن علي بن الأقمر عن (الأغر أبي) (^١) مسلم عن أبي هريرة وأبي سعيد (قالا) (^٢): إذا أيقظ الرجل امرأته من الليل فصليا كتبا من (الذاكرين اللَّه كثيرا والذاكرات) (^٣).\n_________\n(^١) في [هـ]: (الأعرابي).\n(^٢) في [أ، ب]: (قال).\n(^٣) صحيح.","vol":"4","page":445},{"text":"<span data-type='title' id=toc-918>[١٠٢] أي ساعة من الليل (يقام) (^١) فيها</span>؟\n_________\n(^١) في [أ]: (يقوم).","vol":"4","page":445},{"text":"٦٧٧٧ - حدثنا أبو بكر قال: حدثنا هشيم قال: (أنا) (^١) منصور عن الحسن أن\n⦗٤٤٦⦘\nالنبي -ﷺ- سئل أي الليل أفضل؟ فقال: \" (^٢) جوف الليل الأوسط\" (^٣).\n_________\n(^١) في [أ، هـ]: (نا).\n(^٢) في [أ]: زيادة (في).\n(^٣) مرسل؛ الحسن تابعي.","vol":"4","page":445},{"text":"٦٧٧٨ - حدثنا هشيم عن أبي حرة عن الحسن أن رجلًا سأل أبا ذر أي الليل أسمع؟ قال: جوف الليل الأوسط قال: ومن يطيق ذلك قال: من خاف أدلج (^١).\n_________\n(^١) منقطع؛ الحسن لم يسمع من أبي ذر.","vol":"4","page":446},{"text":"٦٧٧٩ - حدثنا علي بن مسهر عن الشيباني عن سعيد بن أبي بردة عن أبيه أن معاذًا قال لأبي موسى: كيف تقرأ القرآن؟ قال: أتفوقه (تفوقا) (^١) فقال له أبو موسى: فكيف تقرؤه أنت يا معاذ؟ قال: أنام أول الليل (و) (^٢) أتقوى به على آخره وإني لأرجو الأجر في رقدتي كما أرجوه في يقظتي (^٣).\n_________\n(^١) في [أ، ب، ز، ك، هـ]: (تفوقًا).\n(^٢) سقط من: [أ، ب، ك].\n(^٣) مرسل؛ أبو بردة تابعي، أخرجه البخاري (٤٣٤١)، ومسلم (١٧٣٣)، لكن ورد عندهما بعض الخبر من طريق أبي بردة عن أبيه.","vol":"4","page":446},{"text":"٦٧٨٠ - حدثنا عبدة عن مسعر عن (^١) عون بن عبد اللَّه عن عبيد اللَّه بن عبد اللَّه (^٢) ابن عتبة قال: كان عبد اللَّه إذا هدأت العيون قام فسمعت له دويًا كدوي النحل حتى يصيح (^٣).\n_________\n(^١) في [ز] زيادة: (ابن).\n(^٢) في [ز]: (بن عبيد اللَّه).\n(^٣) منقطع؛ عبيد اللَّه بن عبد اللَّه لم يدرك ابن مسعود.","vol":"4","page":446},{"text":"٦٧٨١ - حدثنا جرير (بن) (^١) عبد الحميد عن مغيرة عن سلمة بن يحيى بن طلحة عن عمته أم إسحاق بنت طلحة قالت: كان الحسن بن علي يأخذ نصيبه من قيام الليل (من أول الليل) (^٢) وبيان الحسين يأخذ نصيبه من آخر الليل (^٣).\n_________\n(^١) في [ل]: (عن).\n(^٢) سقط من: [أ، ب].\n(^٣) مجهول؛ لجهالة سلمة بن يحيى.","vol":"4","page":447},{"text":"٦٧٨٢ - حدثنا يزيد بن هارون قال: أخبرنا ابن عون عن محمد قال: كان ابن عمر كلما استيقظ من الليل صلى (^١).\n_________\n(^١) صحيح.","vol":"4","page":447},{"text":"<span data-type='title' id=toc-919>[١٠٣] من قال: إذا قام الرجل من الليل فليفتتح بركعتين</span>","vol":"4","page":447},{"text":"٦٧٨٣ - حدثنا أبو بكر قال: حدثنا (هشيم قال: (أخبرنا» (^١) (^٢) أبو حرة قال: حدثنا الحسن عن سعد بن هشام عن عائشة قالت: كان رسول اللَّه -ﷺ- إذا قام من الليل (يصلي) (^٣) افتتح صلاته بركعتين خفيفتين (^٤).\n_________\n(^١) في [س]: (أخبرنا).\n(^٢) سقط من: [أ].\n(^٣) سقط من: [أ، ب].\n(^٤) صحيح؛ صرح أبو حرة بسماعه، أخرجه مسلم (٧٦٧)، وأحمد (٢٥٦٧٧).","vol":"4","page":447},{"text":"٦٧٨٤ - حدثنا (هشيم) (^١) قال: أخبرنا هشام عن ابن سيرين قال: قال أبو هريرة: إذا قام أحدكم من الليل فليفتتح بركعتين خفيفتين (^٢).\n_________\n(^١) في [ب]: (هشام).\n(^٢) صحيح أخرجه أبو داود (١٣٢٤)، والبيهقي (٣/ ٦).","vol":"4","page":447},{"text":"٦٧٨٥ - حدثنا أبو أسامة عن هشام عن محمد قال: ما رأيته افتتح صلاة تطوع إلا بركعتين خفيفتين.","vol":"4","page":448},{"text":"٦٧٨٦ - حدثنا أبو بكر قال: حدثنا أبو خالد عن هشام عن ابن سيرين عن أبي هريرة أن النبي -ﷺ- كان يفتتح صلاته من الليل بركعتين خفيفتين (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه مسلم (٧٦٨)، وأحمد (٧١٧٦).","vol":"4","page":448},{"text":"<span data-type='title' id=toc-920>[١٠٤] من قال: صلاة الليل مثنى مثنى</span>","vol":"4","page":448},{"text":"٦٧٨٧ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن الزهري عن سالم عن ابن عمر عن النبي -ﷺ- قال: \"صلاة الليل مثنى مثنى\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٩٩٠)، ومسلم (٧٤٩).","vol":"4","page":448},{"text":"٦٧٨٨ - حدثنا ابن عيينة عن عبد اللَّه بن دينار عن ابن عمر عن النبي -ﷺ- قال: \"صلاة الليل مثنى مثنى\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٩٩٠)، ومسلم (٧٤٩).","vol":"4","page":448},{"text":"٦٧٨٩ - [حدثنا هشيم قال: أخبرنا خالد عن عبد اللَّه بن شقيق عن ابن عمر أن النبي -ﷺ- قال: \"صلاة الليل مثنى مثنى\"] (^١) (^٢).\n_________\n(^١) سقط الحديث من: [أ].\n(^٢) صحيح؛ أخرج مسلم (٧٤٩)، وابن حبان (٢٦٢٣)، وأحمد (٤٩٨٧)، وأصله في البخاري (٩٩٠).","vol":"4","page":448},{"text":"٦٧٩٠ - [حدثنا وكيع عن سفيان عن محمد بن عبد الرحمن مولى (آل) (^١) طلحة عن أبي سلمة قال: كان رسول اللَّه -ﷺ- (يسلم) (^٢) في كل ركعتين من\n⦗٤٤٩⦘\nصلاة الليل] (^٣) (^٤).\n_________\n(^١) في [ز]: (أبي).\n(^٢) سقط من: [ز].\n(^٣) سقط الحديث من: [أ، ب].\n(^٤) مرسل، وعن أبي سلمة عن ابن عمر عند أحمد (٤٥٧١)، وابن ماجة (١٣٢٠)، والنسائي ٣/ ٢٢٧، وابن حبان (٢٦٢٠)، وابن خزيمة (١٠٧٢).","vol":"4","page":448},{"text":"٦٧٩١ - (^١) حدثنا وكيع عن سفيان عن حبيب بن أبي (عمرة) (^٢) عن سعيد بن جبير قال: في كل ركعتين فصل.\n_________\n(^١) في [ك، ز]: زيادة (قال).\n(^٢) في [أ]: (حمرة).","vol":"4","page":449},{"text":"٦٧٩٢ - حدثنا وكيع عن عمر بن الوليد (الشني) (^١) عن عكرمة قال: (بين) (^٢) كل ركعتين تسليمة.\n_________\n(^١) في [ب]: (الشمي)، وفي [ك]: (الشتي).\n(^٢) في [ك]: (من).","vol":"4","page":449},{"text":"٦٧٩٣ - حدثنا أبو أسامة عن خالد بن دينار عن سالم أنه قال: صلاة (الليل) (^١) مثنى مثنى.\n_________\n(^١) في [أ] تكرر: (الليل).","vol":"4","page":449},{"text":"٦٧٩٤ - حدثنا (محمد بن أبي عدي) (^١) عن ابن عون عن محمد قال: صلاة الليل مثنى مثنى.\n_________\n(^١) في [هـ]: (يزيد بن هارون).","vol":"4","page":449},{"text":"٦٧٩٥ - حدثنا يزيد بن هارون عن (ابن) (^١) عون عن رجاء عن قبيصة بن ذؤيب قال: مر علي أبو هريرة وأنا أصلي فقال (^٢): (افصل) (^٣)، فلم أدر ما قال. فلما\n⦗٤٥٠⦘\nانصرفت قلت: ما افصل؟ قال: (افصل) (^٤) بين صلاة الليل وصلاة النهار (^٥).\n_________\n(^١) في [أ]: (أبي).\n(^٢) في [هـ] زيادة: (أتصلي؟).\n(^٣) في [هـ]: (أفضل).\n(^٤) سقط من: [هـ].\n(^٥) صحيح.","vol":"4","page":449},{"text":"٦٧٩٦ - حدثنا جرير عن منصور قال: سألت إبراهيم عن صلاة الليل (فقال) (^١): يكفيك التشهد في كل ركعتين إلا أن تكون لك حاجة.\n_________\n(^١) في [أ]: (وقال).","vol":"4","page":450},{"text":"<span data-type='title' id=toc-921>[١٠٥] في صلاة النهار كم هي</span>؟","vol":"4","page":450},{"text":"٦٧٩٧ - حدثنا أبو بكر قال: حدثنا وكيع وغندر عن شعبة عن يعلى (بن) (^١) عطاء عن علي الأزدي عن ابن عمر عن النبي -ﷺ- قال: \"صلاة الليل والنهار (ركعتان ركعتان) (^٢) \" إلا أن غندرا قال: \"مثنى مثنى\" (^٣).\n_________\n(^١) في [أ، ب، ز، ك]: (عن).\n(^٢) في [ب، ك، أ، ز]: (ركعتين ركعتين).\n(^٣) علي الأزدي صدوق فحديثه حسن، لكنه خالف الأكثر بزيادة لفظة: (والنهار)، والحديث أخرجه أحمد (٤٧٩٦)، والدارمي ١/ ٣٤٠، والطيالسي (١٩٣٢)، وأبو داود (١٢٩٥)، والطحاوي ١/ ٣٣٤، والترمذي (٥٩٧)، والنسائي ٣/ ٢٧، وابن خزيمة (١٢١٠)، وابن ماجة (١٣٢٢)، والبيهقي ٢/ ٤٨٧، وابن عدي ٥/ ١٨٢٦.","vol":"4","page":450},{"text":"٦٧٩٨ - حدثنا ابن نمير عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أنه كان يصلي بالنهار أربعًا أربعًا (^٢).\n_________\n(^١) في [أ، ب]: (عبد اللَّه).\n(^٢) صحيح.","vol":"4","page":450},{"text":"٦٧٩٩ - حدثنا (أبو) (^١) معاوية عن الأعمش عن يحيى أنه قال: أربع، أربع.\n_________\n(^١) سقط من: [ب]، وفي [ك]: (بن).","vol":"4","page":451},{"text":"٦٨٠٠ - حدثنا معتمر عن حجاج عن إبراهيم قال: صلاة النهار أربع أربع هذا في التطوع.","vol":"4","page":451},{"text":"٦٨٠١ - حدثنا معتمر عن ابن عون قال: سألت نافعًا عن التطوع بالنهار فقال: أما أنا فأصلي أربعًا.","vol":"4","page":451},{"text":"٦٨٠٢ - فذكرته لمحمد فقال: (أليس) (^١) تصلي ركعتين أحفظ؟.\n_________\n(^١) في [هـ]: (ألست).","vol":"4","page":451},{"text":"٦٨٠٣ - حدثنا إبراهيم بن صدقة عن يونس عن الحسن قال: صلاة الليل والنهار مثنى مثنى.","vol":"4","page":451},{"text":"٦٨٠٤ - حدثنا أبو معاوية عن حنظلة بن عبد الكريم قال: سألت حمادًا عن صلاة النهار فقال: (ركعتان ركعتان) (^١).\n_________\n(^١) في [أ، ب، ز، ك]: (ركعتين ركعتين).","vol":"4","page":451},{"text":"٦٨٠٥ - حدثنا ابن مهدي عن سفيان عن حبيب (بن) (^١) أبي عمرة قال: كان سعيد بن جبير يصلي بالليل والنهار مثنى مثنى.\n_________\n(^١) في [ز]: (عن).","vol":"4","page":451},{"text":"<span data-type='title' id=toc-922>[١٠٦] يصلي في بيته ثم يدرك جماعة</span>","vol":"4","page":451},{"text":"٦٨٠٦ - حدثنا أبو بكر قال: حدثنا هشيم قال: (أخبرنا) (^١) يعلى بن عطاء قال:\n⦗٤٥٢⦘\nحدثني جابر بن (يزيد) (^٢) (بن) (^٣) الأسود العامري عن أبيه قال: شهدت مع رسول اللَّه -ﷺ- حجته (قال) (^٤): فصليت معه الغداة في مسجد الخيف فلما قضى صلاته وانحرف (إذا) (^٥) هو برجلين في آخر القوم لم يصليا معه قال: فقال عليّ: (بهما) (^٦) فأتي بهما (ترعد) (^٧) فرائصهما فقال: \"ما منعكما أن تصليا معنا؟ \" فقالا: يا رسول اللَّه كنا قد صلينا في رحالنا قال: \"فلا تفعلا، إذا صليتما في رحالكما ثم أتيتما مسجد جماعة فصليا معهم (فإنها) (^٨) لكما نافلة\" (^٩).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) في [ب]: (زيد).\n(^٣) سقط من: [أ].\n(^٤) في [ز]: (فقال).\n(^٥) في [ز]: (فإذا انحرف).\n(^٦) في [أ]: (بهما).\n(^٧) في [أ]: (ترغد).\n(^٨) في [أ، ك]: (فإنهما).\n(^٩) صحيح، أخرجه أحمد (١٤٧٤)، والترمذي (٢١٩)، والنسائي ٢/ ١١٢، وابن خزيمة (١٢٧٩)، وأبو داود (٦١٤)، وابن حبان (١٥٦٥)، وابن أبي عاصم في الآحاد (١٤٦٢)، والطبراني ٢٢/ (٦١٤)، والدارقطني ١/ ٤١٣، وعبد الرزاق (٣٩٣٤)، والبيهقي ٢/ ٣٠١، والحاكم ١/ ٤١٤، والطيالسي (١٥٦٤)، والطحاوي ١/ ٣٦٣، والدارمي (١٣٦٧)، وابن قانع في معجم الصحابة ٣/ ٢٢٢.","vol":"4","page":451},{"text":"٦٨٠٧ - حدثنا وكيع عن ربيعة بن عثمان و(أبي العميس) (^١) عن عثمان بن (عبيد اللَّه) (^٢) بن أبي رافع عن ابن عمر (قال) (^٣): صلاته الأولى (^٤).\n_________\n(^١) في [هـ]: (أبوالعيس).\n(^٢) في [هـ]: (عبد اللَّه).\n(^٣) زيادة من [أ، ب، ز، ك]: (قال).\n(^٤) حسن؛ عثمان صدوق.","vol":"4","page":452},{"text":"٦٨٠٨ - [حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم قال (صلاته) (^١) الأولى هي الفريضة وهذه نافلة] (^٢).\n_________\n(^١) في [ز، هـ]: (صلاة).\n(^٢) سقط هذا الخبر من: [ز].","vol":"4","page":453},{"text":"٦٨٠٩ - حدثنا هشيم قال: أخبرنا إسماعيل بن سالم عن الشعبي قال: سمعته قال ذلك أيضًا.","vol":"4","page":453},{"text":"٦٨١٠ - حدثنا هشيم قال: أخبرنا يونس عن الحكم بن الأعرج قال: أتيت على ابن عمر والناس في (صلاة) (^١) الظهر، فظننته (على) (^٢) غير طهر فقلت (له) (^٣): يا أبا عبد الرحمن (آتيك) (^٤) بطهر؟ قال: إني على طهارة وقد صليت فبأيهما احتسب؟.\n_________\n(^١) في [ب]: (صلاتهم).\n(^٢) في [ب]: (في).\n(^٣) سقط من [أ، ز].\n(^٤) في [هـ]: (أتيتك).","vol":"4","page":453},{"text":"٦٨١١ - قال يونس: فذكرت (ذلك) (^١) للحسن فقال: يرحم اللَّه أبا عبد الرحمن، (يجعل) (^٢) الأولى المكتوبة وهذه نافلة (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، س]: (فجعل)، وفي [ب]: (فيجعل).\n(^٣) صحيح.","vol":"4","page":453},{"text":"٦٨١٢ - حدثنا وكيع قال: حدثنا سفيان عن سماك بن حرب عن إبراهيم قال: إذا صلى الرجل وحده ثم صلى في جماعة فالفريضة هي (الأولى) (^١).\n_________\n(^١) في [ز]: (الأول).","vol":"4","page":453},{"text":"<span data-type='title' id=toc-923>[١٠٧] من قال: صلاته التي صلى في الجماعة</span>","vol":"4","page":454},{"text":"٦٨١٣ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا أبو (بشر) (^١) عن سعيد (ابن المسيب) (^٢) قال: لو صليت في منزلي ثم أتيت مسجد جماعة ثم أدركت معه ركعة واحدة كانت أحب إلي من (صلاتي) (^٣) التي صليت وحدي.\n_________\n(^١) في [ب]: (معشر).\n(^٢) سقط من: [ب].\n(^٣) في [أ، هـ]: (صلاة).","vol":"4","page":454},{"text":"٦٨١٤ - حدثنا هشيم قال: أخبرنا داود عن ابن المسيب قال: صلاته التي صلى في الجماعة.","vol":"4","page":454},{"text":"٦٨١٥ - حدثنا وكيع عن رباح بن أبي معروف عن عطاء قال: إذا صلى في جماعة وقد كان صلى وحده (فصلاته) (^١) الآخرة.\n_________\n(^١) في [ب]: (فصلى).","vol":"4","page":454},{"text":"٦٨١٦ - حدثنا وكيع قال: حدثنا مسعر عن رجل عن ابن المسيب قال: الفريضة (هي) (^١) الجماعة في المسألة الأولى.\n_________\n(^١) في [ب]: (التي في).","vol":"4","page":454},{"text":"٦٨١٧ - حدثنا أبو خالد الأحمر عن حجاج عن أبي إسحاق عن الحارث عن علي قال: صلاته الأولى (^١).\n_________\n(^١) ضعيف منقطع حكمًا؛ الحارث ضعيف، وحجاج مدلس.","vol":"4","page":454},{"text":"<span data-type='title' id=toc-924>[١٠٨] من قال: إذا أعدت المغرب فاشفع بركعة</span>","vol":"4","page":455},{"text":"٦٨١٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن (سعد) (^١) بن عبيدة عن (صلة) (^٢) بن زفر قال: أعدت (الصلوات) (^٣) (كلها) (^٤) مع حذيفة وشفع في المغرب بركعة (^٥).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) في [هـ]: (صلت).\n(^٣) في [ب]: (الصلوة).\n(^٤) في [أ]: (كلهن).\n(^٥) ضعيف؛ جابر ضعيف، أخرجه عبد الرزاق (٣٩٣٥)، وابن المنذر في الأوسط (١١١٠)، وابن الجعد (٢٤٥٠)، ومسدد كما في المطالب (٤٤٣).","vol":"4","page":455},{"text":"٦٨١٩ - حدثنا وكيع عن سفيان عن أبي (السوداء) (^١) النهدي قال: صليت المغرب ثم صليتها في جماعة، فلما سلم الإمام قمت فشفعت بركعة فسألت عطاء فقال: أكيست.\n_________\n(^١) في [أ، ز، ك]: (السود).","vol":"4","page":455},{"text":"٦٨٢٠ - حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: إذا صلى المغرب وحده ثم صلى في جماعة شفع بركعة.","vol":"4","page":455},{"text":"٦٨٢١ - حدثنا وكيع قال: حدثنا (عمرو) (^١) بن حسان (المسلي) (^٢) عن (وبرة ابن) (^٣) عبد الرحمن قال: صليت أنا وإبراهيم النخعي أو عبد الرحمن بن الأسود المغرب ثم جئنا إلى المسجد وهم في (صلاة) (^٤) المغرب، فدخلنا معهم فصلينا، فلما\n⦗٤٥٦⦘\nسلم الإمام (أرسلت) (^٥) أنا] (^٦) وعبد الرحمن بن الأسود وقام إبراهيم فشفع بركعة.\n_________\n(^١) في [هـ]: (عمر).\n(^٢) في [ب، ز]: (السلمي)، وفي [أ، ك]: (السلي)، وفي [هـ]: (المسلمي).\n(^٣) سقط من: [أ، ب، جـ، ز، ك، هـ]، وانظر: التاريخ الكبير ٦/ ٣٢٥، والعلل لأحمد ١/ ١٤٨، وباب من رخص للحاج أن لا يضحي من كتاب الخ.\n(^٤) في [هـ]: (ضلوة).\n(^٥) في [ب، ز، ك]: (أرسكت)، وفي [ل]: (ارتكبت).\n(^٦) سقط ما بين المعكوفين من: [أ].","vol":"4","page":455},{"text":"٦٨٢٢ - حدثنا حفص عن ليث عن نعيم عن (صلة) (^١) عن حذيفة أنه صلى الظهر مرتين والعصر مرتين (والمغرب مرتين) (^٢) وشفع في المغرب بركعة (^٣).\n_________\n(^١) في [هـ]: (صلت).\n(^٢) سقط من: [ب].\n(^٣) ضعيف منقطع؛ ليث ضعيف، ونعيم لم يسمع من صلة، أخرجه مسدد كما في المطالب (٤٤٣)، وعبد الرزاق (٣٩٣٥)، وابن المنذر في الأوسط ٢/ ٤٠١، وابن الجعد (٢٤٥٠).","vol":"4","page":456},{"text":"٦٨٢٣ - حدثنا أبو معاوية عن الأعمش عن أبي الضحى عن مسروق أنه سئل عن رجل صلى المغرب وحده ثم أعادها (في) (^١) جماعة (قال) (^٢): يضيف إليها ركعة. حدثنا أبو معاوية عن حجاج عن إبي إسحاق عن الحارث عن علي قال: يشفع بركعة يعني إذا أعاد المغرب (^٣).\n_________\n(^١) في [أ]: (إلى).\n(^٢) في [أ]: (فقال).\n(^٣) ضعيف منقطع حكمًا؛ الحارث ضعيف، وحجاج وأبو إسحاق مدلسان.","vol":"4","page":456},{"text":"<span data-type='title' id=toc-925>[١٠٩] في إعادة الصلاة</span>","vol":"4","page":456},{"text":"٦٨٢٤ - حدثنا أبو بكر قال: حدثنا هشيم قال: حدثنا (خصيب) (^١) بن (زيد) (^٢)\n⦗٤٥٧⦘\n(التميمي) (^٣) قال: حدثنا الحسن أن رجلًا دخل المسجد وقد صلى النبي -ﷺ- فقال: \"ألا رجل يقوم إلى هذا فيصلي معه\"، فقام أبو بكر فصلى معه وقد كان صلى (تلك) (^٤) الصلاة (^٥).\n_________\n(^١) في [أ، ب، هـ، ز، ك]: (خصيف)، وانظر: التاريخ الكبير ٣/ ٢٢١، والثقات ٦/ ٢٧٥، وتاريخ ابن معين ٤/ ١٠٣.\n(^٢) في [أ، ك، هـ]: (يزيد).\n(^٣) في [ب]: (التيمي).\n(^٤) في [أ]: (ذلك).\n(^٥) مرسل، الحسن تابعي، أخرجه أبو داود في المراسيل (٢٧)، والبيهقي ٣/ ٦٩.","vol":"4","page":456},{"text":"٦٨٢٥ - حدثنا سهل بن يوسف عن حميد عن أنس قال: كان النعمان بن مقرن على جند أهل الكوفة، وأبو موسى الأشعري على جند (أهل) (^١) البصرة، وكنت بينهما فاتعدا أن يلتقيا (عندي) (^٢) (غدوة) (^٣) فصلى أحدهما صلاة (الغداة) (^٤) بأصحابه ثم جاء وأنا أصلي فصلى معي (^٥).\n_________\n(^١) في [ب] زيادة: (أهل).\n(^٢) في [ب]: (عند).\n(^٣) في [أ]: (عروة)، وفي [ز، ك]: (غزوة).\n(^٤) في [ب]: (الغد).\n(^٥) صحيح.","vol":"4","page":457},{"text":"٦٨٢٦ - حدثنا أبو خالد الأحمر عن الضحاك بن عثمان عن نافع أن ابن عمر اشتغل (ببناء) (^١) له فصلى الظهر ثم مر بمسجد بني عوف وهم يصلون فصلى معهم (^٢).\n_________\n(^١) في [ز]: (بابن له)، وفي [أ]: (بيتا).\n(^٢) حسن؛ أبو خالد والضحاك صدوقان.","vol":"4","page":457},{"text":"٦٨٢٧ - حدثنا ابن نمير عن عبيد اللَّه عن نافع عن ابن عمر قال: إذا صلى الرجل في بيته ثم أدرك جماعة صلى معهم إلا المغرب والفجر (^١).\n_________\n(^١) صحيح.","vol":"4","page":457},{"text":"٦٨٢٨ - حدثنا حفص عن عاصم عن بكر بن عبد اللَّه المزني قال: سئل ابن عباس عن ثلاثة صلوا العصر ثم مروا بمسجد فدخل أحدهم فصلى، ومضى واحد، وجلس واحد على الباب (فقال) (^١) ابن عباس: أما الذي صلى فزاد (خيرًا) (^٢) إلى خير وأما الذي مضى فمضى لحاجته، وأما الذي جلس على الباب (فهو أخسهم) (^٣) (^٤).\n_________\n(^١) في [أ، ب، ك]: (قال).\n(^٢) في [أ، ز]: (خير).\n(^٣) في [أ، ز]: (فأخسهم).\n(^٤) صحيح.","vol":"4","page":458},{"text":"٦٨٢٩ - حدثنا حفص عن عاصم قال: خرجت مع ابن سيرين وقد صلى الجمعة والعصر فمر بمسجد يصلى فيه العصر فدخل فصلى فيه معهم.","vol":"4","page":458},{"text":"٦٨٣٠ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم أنه كان يقول: يعيد الصلاةكلها إلا المغرب فإن خاف سلطانًا فليصل معه فإذا فرغ فليشفع بركعة.","vol":"4","page":458},{"text":"٦٨٣١ - حدثنا أبو بكر (^١) ابن عياش عن أبي إسحاق قال: صليت العصر في أهلي ثم خرجت مع ابن الأسود فمررت بمسجد يصلى فيه (فقال) (^٢): ادخل بنا (نصلي) (^٣)، (فقلت) (^٤): إني قد صليت، قال: وإن كنت.\n_________\n(^١) في [ط، هـ]: زيادة (قال: حدثنا).\n(^٢) في [ب]: (فقالوا).\n(^٣) في [ب]: (فصلِّ)، وفي [أ]: (فصلى فيه)، وفي [ز]: فصلى.\n(^٤) في [أ، ب، ز، ك]: (فقال).","vol":"4","page":458},{"text":"٦٨٣٢ - حدثنا عبد الوهاب الثقفي عن أيوب عن أبي قلابة في الرجل يصلي\n⦗٤٥٩⦘\nالظهر (أو) (^١) العصر ثم (يدركها) (^٢) في جماعة قال: ما أحب أن يتعرض لها، وإن أقيمت وهو في المسجد فليصل.\n_________\n(^١) في [أ]: (و)\n(^٢) في [هـ]: (يدركمها)","vol":"4","page":458},{"text":"٦٨٣٣ - حدثنا يحيى بن سعيد عن عبيد اللَّه بن عمر قال: صليت في منزلي الظهر ثم أتيت المسجد وهم يصلون، فسألت سالمًا فقال: صل معهم.","vol":"4","page":459},{"text":"٦٨٣٤ - حدثنا وكيع قال: حدثنا عمران بن (حدير) (^١) عن أبي مجلز قال: تعاد (الصلوات) (^٢) كلها إلا المغرب فإنها وتر فلا تجعلوها شفعًا.\n_________\n(^١) في [أ، ب، ك]: (جرير)\n(^٢) في [أ، ب، ز، ك]: (الصلوة).","vol":"4","page":459},{"text":"٦٨٣٥ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم أنه لم يكره أن تعاد العصر.","vol":"4","page":459},{"text":"٦٨٣٦ - حدثنا علي بن مسهر عن ابن أبي عروبة قال: سألت الحسن عن الرجل يصلي المكتوبة ثم يأتي المسجد والقوم يصلون تلك الصلاة قال: يصلي معهم ما خلا (هاتين) (^١) الصلاتين: الفجر والعصر.\n_________\n(^١) في [ب]: (بين).","vol":"4","page":459},{"text":"٦٨٣٧ - حدثنا وكيع عن سفيان عن جابر عن عامر قال: يعيد (الصلوات) (^١) كلها.\n_________\n(^١) في [أ، ب، ز، ك]: (الصلوة).","vol":"4","page":459},{"text":"٦٨٣٨ - [حدثنا ابن أبي (غنية) (^١) عن أبيه عن الحكم أنه كان لا يرى بأسًا بإعادة\n⦗٤٦٠⦘\n(الصلوات) (^٢) كلها] (^٣) إذا لم يصلهن في جماعة إلا صلاة الفجر؛ فإنه كان يكره إعادة (صلاة) (^٤) الفجر.\n_________\n(^١) في [أ]: (عيينة).\n(^٢) في [أ، ز، ك]: (الصلوة).\n(^٣) سقط ما بين المعكوفين من: [ب].\n(^٤) سقط من: [أ، ب].","vol":"4","page":459},{"text":"<span data-type='title' id=toc-926>[١١٠] من كان يكره إعادة الصلاة</span>","vol":"4","page":460},{"text":"٦٨٣٩ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حسين المكتب (عن عمرو ابن شعيب) (^١) عن سليمان بن يسار قال: أتيت على ابن عمر وهو جالس على البلاط قال: وناس يصلون فقلنا يا أبا عبد الرحمن: ألا تصلي؟ فقال: إني سمعت رسول اللَّه -ﷺ- يقول: \"لا (تصل) (^٢) صلاة في يوم مرتين؟ \" (^٣).\n_________\n(^١) في [هـ]: (فراغ).\n(^٢) في [ك]: (فصلى)، وفي [هـ]: (تصلي).\n(^٣) صحيح؛ عمرو ثقة، أخرجه أحمد (٤٦٨٩)، وأبو داود (٥٧٩)، وابن خزيمة (١٦٤١)، وابن حبان (٢٣٩٦)، والدارقطني ١/ ٤١٥، وأبو نعيم في الحلية ٨/ ٣٨٥، والطبراني (١٣٢٧٠)، والبيهقي ٢/ ٣٠٣، وابن عبد البر في التمهيد ٤/ ٢٤٤.","vol":"4","page":460},{"text":"٦٨٤٠ - حدثنا الثقفي عن عبد اللَّه (بن) (^١) عثمان عن مجاهد قال: خرجت مع ابن عمر من دار عبد اللَّه بن خالد حتى إذ انظرنا إلى باب المسجد إذا الناس في (صلاة) (^٢) العصر فلم يزل واقفًا حتى صلى الناس وقال: إني صليت في البيت (^٣).\n_________\n(^١) في [أ، ك]: (عن).\n(^٢) سقط من: [أ، ز، ك].\n(^٣) حسن؛ عبد اللَّه بن عثمان صدوق.","vol":"4","page":460},{"text":"٦٨٤١ - حدثنا وكيع عن سفيان (و) (^١) مسعر عن زياد بن فياض عن أبي عياض قال: قال عمر: لا تعاد الصلاة (^٢).\n_________\n(^١) في [أ]: (عن).\n(^٢) صحيح.","vol":"4","page":461},{"text":"<span data-type='title' id=toc-927>[١١١] من كره السمر بعد العتمة</span>","vol":"4","page":461},{"text":"٦٨٤٢ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن عطاء بن السائب عن شقيق عن عبد اللَّه قال: (جدب) (^١) لنا رسول اللَّه -ﷺ- السمر بعد صلاة العتمة (^٢).\n_________\n(^١) أي: علي، وفي [أ، ب]: (حدث)، وفي [ز]: (حدب).\n(^٢) ضعيف؛ ابن فضيل حدث عن عطاء بعد اختلاطه، أخرجه أحمد (٣٦٨٦)، وابن ماجة (٧٠٣)، وابن خزيمة (١٣٤٠)، والبيهقي ١/ ٤٥٢، وابن حبان (٢٠٣١)، والطحاوي ٤/ ٣٣٠، والطبراني (١٠٥١٩)، وأبو نعيم في الحلية ٤/ ١٩٨، والشاشي (٦١٥).","vol":"4","page":461},{"text":"٦٨٤٣ - حدثنا (أبو بكر) (^١) بن عياش عن أبي حصين عن أبي وائل عن (سلمان) (^٢) (يعني ابن ربيعة) (^٣) قال: قال لي عمر: يا سلمان، إني (أذم) (^٤) لك الحديث بعد صلاة العتمة (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ز]: (سمان).\n(^٣) في [هـ]: (أبي).\n(^٤) في [أ، ب، ك، ز]: (أدم).\n(^٥) صحيح.","vol":"4","page":461},{"text":"٦٨٤٤ - حدثنا عبدة عن الأعمش عن شقيق عن سلمان بن ربيعة قال: كان\n⦗٤٦٢⦘\nعمر بن الخطاب (يتجدب) (^١) لنا السمر بعد (صلاة) (^٢) (العتمة) (^٣) (^٤).\n_________\n(^١) في [ك، ز]: (يحدث لنا)، وفي [أ، ب]: (يحدثنا).\n(^٢) في [هـ]: (ضلوة).\n(^٣) في [أ، ب، ز، ك]: (النوم).\n(^٤) صحيح.","vol":"4","page":461},{"text":"٦٨٤٥ - حدثنا وكيع عن الأعمش (^١) عن (سليمان) (^٢) (بن) (^٣) مسهر عن خرشة ابن الحر قال: رأيت عمر بن الخطاب يضرب الناس على الحديث بعد العشاء ويقول: أَسَمَرٌ أول الليل، ونوم آخره (^٤).\n_________\n(^١) في [أ، ب، ك]: (زيادة عن شقيق).\n(^٢) في [أ، ك، ز]: (سلمان).\n(^٣) في [أ]: تكرر.\n(^٤) صحيح.","vol":"4","page":462},{"text":"٦٨٤٦ - حدثنا أبو أسامة عن يحيى بن ميسرة قال: حدثنا العلاء بن بدر عمن سمع سلمان يقول: إياكم (وسمر) (^١) أول الليل، فإنه (مهدنة) (^٢) أو مذهبة الآخره) (^٣) (فمن) (^٤) فعل ذلك فليصل ركعتين قبل أن يأوي إلى فراشه (^٥).\n_________\n(^١) في [هـ]: (سمرا).\n(^٢) أي: مظنة للهدون أي الدعة والسكون، انظر: تاج العروس ٣٦/ ٢٧٩، وغريب الحديث لأبي عبيد ٤/ ١٣١، النهاية ٥/ ٢٥١، تهذيب اللغة ٦/ ١١٤، وفي [س]: (مهدبة).\n(^٣) في [أ]: (الأجره).\n(^٤) في [أ، ب]: (ومن).\n(^٥) مجهول؛ لإبهام الراوي عن سلمان، أخرجه عبد الرزاق (٤٧٢٦).","vol":"4","page":462},{"text":"٦٨٤٧ - حدثنا عبدة عن الأعمش عن خيثمة (^١) كانوا يستحبون إذا أوتر الرجل أن ينام.\n_________\n(^١) في [أ] زيادة: (قال).","vol":"4","page":462},{"text":"٦٨٤٨ - حدثنا محمد بن فضيل عن حصين عن القاسم بن أبي أيوب قال: كنت أكون مع سعيد بن جبير فأصلي بعد العشاء أربع ركعات فأكلمه فلا يكلمني حتى ينام.","vol":"4","page":463},{"text":"٦٨٤٩ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم أنه كان يكره الكلام بعد العشاء.","vol":"4","page":463},{"text":"٦٨٥٠ - حدثنا ابن فضيل عن مغيرة عن أبي وائل وإبراهيم قالا: جاء رجل إلى حذيفة فدق الباب فخرج إليه (حذيفة) (^١) فقال: ما جاء بك؟ فقال: جئت للحديث (فسفق) (^٢) حذيفة الباب دونه ثم قال: إن عمر (جدب) (^٣) لنا السمر بعد صلاة العشاء (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ]: (فشفق).\n(^٣) في [أ]: (حدث).\n(^٤) صحيح من طريق أبي وائل.","vol":"4","page":463},{"text":"٦٨٥١ - (حدثنا) (^١) ابن علية عن (عوف) (^٢) عن (أبي) (^٣) المنهال عن أبي (برزة) (^٤) أن النبي -ﷺ- نهى عن النوم قبلها و(عن) (^٥) الحديث بعدها (^٦).\n_________\n(^١) في [ب، ك]: (أنا)، وفي [أ]: (نا).\n(^٢) في [هـ]: (عون).\n(^٣) سقط من: [أ، ز، ك، ل، هـ].\n(^٤) في [هـ]: (بردة).\n(^٥) سقط من: [ب].\n(^٦) صحيح، أخرجه البخاري (٥٤٧)، ومسلم (٤٦١).","vol":"4","page":463},{"text":"٦٨٥٢ - [حدثنا ابن إدريس عن ليث عن رجل عن أنس أن النبي -ﷺ- نهى عن\n⦗٤٦٤⦘\nالنوم قبلها وعن الحديث بعدها] (^١) (^٢).\n_________\n(^١) سقط الحديث من: [ب].\n(^٢) مجهول؛ لإبهام الراوي عن أنس، وفي سؤالات البرقاني ١/ ٦٦ (٤٩٥): أنه مسلم الأعور وهو ضعيف، والحديث أخرجه أبو يعلى (٤٠٣٩)، وأبو نعيم في تاريخ أصبهان ٢/ ٢٠٦.","vol":"4","page":463},{"text":"<span data-type='title' id=toc-928>[١١٢] من رخص في ذلك</span>","vol":"4","page":464},{"text":"٦٨٥٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة عن عمر قال: (كان) (^١) رسول اللَّه -ﷺ- يسمر عند أبي بكر (^٢) الليلة (كذلك) (^٣) في الأمر من (أمور) (^٤) المسلمين وأنا معه وأنه سمر عنده ذات ليلة وأنا معه (^٥).\n_________\n(^١) في [ز]: (قال).\n(^٢) في [أ] زيادة: (الصديق).\n(^٣) في [ب، ك]: (كذاك).\n(^٤) في [ز، ك]: (أمر)، وفي [أ]: (أمراء).\n(^٥) صحيح، أخرجه أحمد (١٧٥)، والترمذي (١٦٩)، والنسائي (٨٢٥٦)، وابن خزيمة (١١٥٦).","vol":"4","page":464},{"text":"٦٨٥٤ - حدثنا علي بن هاشم عن ابن أبي ليلى عن المنهال والحكم وعيسى (عن) (^١) وعبد الرحمن بن أبي ليلى أن أبا ليلى سمر عند علي (^٢).\n_________\n(^١) في [أ، ز، ك، هـ]: (و).\n(^٢) ضعيف؛ لحال ابن أبي ليلى.","vol":"4","page":464},{"text":"٦٨٥٥ - حدثنا عبد اللَّه بن إدريس عن حصين عن زياد أبي يحيى عن ابن عباس\n⦗٤٦٥⦘\nأنه والمسور بن مخرمة (سمرا) (^١) (^٢).\n_________\n(^١) في [هـ]: (سمر).\n(^٢) صحيح.","vol":"4","page":464},{"text":"٦٨٥٦ - حدثنا وكيع عن سفيان عن معاوية بن إسحاق الطلحي عن عائشة ابنة (طلحة) (^١) أن الحسن بن علي سمر هو ورجل (^٢).\n_________\n(^١) في [ب]: (فراغ).\n(^٢) صحيح.","vol":"4","page":465},{"text":"٦٨٥٧ - حدثنا عباد بن عوام عن ليث عن أبي بكر (بن) (^١) أبي موسى أن أبا موسى أتى عمر بن الخطاب بعد العشاء قال: فقال له عمر بن الخطاب: ما جاء بك قال: جئت (أتحدث) (^٢) إليك قال: هذه الساعة؟ قال: إنه فقه، فجلس عمر (فتحدثا) (^٣) ليلًا طويلًا حسبته قال: ثم إن أبا موسى قال: الصلاة يا أمير المؤمنين قال: إنا في صلاة (^٤).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [ز]: (أحدث).\n(^٣) في [أ]: (فتحدث).\n(^٤) ضعيف منقطع؛ ليث ضعيف، وأبو بكر لم يثبت سماعه من أبيه.","vol":"4","page":465},{"text":"٦٨٥٨ - حدثنا ابن علية عن ابن عون عن ابن سيرين أن حذيفة وابن مسعود سمرا عند الوليد بن عقبة (^١).\n_________\n(^١) منقطع؛ ابن سيرين لم يسمع منهما.","vol":"4","page":465},{"text":"٦٨٥٩ - حدثنا ابن إدريس عن هشام عن أبيه أنه كان يسمر بعد العشاء حتى تقول عائشة: قد أصبحتم (^١).\n_________\n(^١) صحيح.","vol":"4","page":465},{"text":"٦٨٦٠ - حدثنا وكيع عن عمران بن حدير عن عكرمة قال: سمر ابن عباس عند معاوية حتى ذهب هزيع (من) (^١) الليل (^٢).\n_________\n(^١) في [أ، ب، ك] سقط: (من).\n(^٢) صحيح.","vol":"4","page":466},{"text":"٦٨٦١ - حدثنا وكيع عن السائب عن ابن أبي مليكة أن قومًا من قريش كانوا يسمرون فترسل إليهم عائشة: انقلبوا إلى أهليكم فإن لهم فيكم نصيبًا (^١).\n_________\n(^١) صحيح.","vol":"4","page":466},{"text":"٦٨٦٢ - حدثنا عباد بن العوام عن هشام عن ابن سيرين أنه كان يتحدث بعد العشاء.","vol":"4","page":466},{"text":"٦٨٦٣ - حدثنا عبد السلام بن حرب عن ليث عن مجاهد قال: لا بأس بالسمر في الفقه.","vol":"4","page":466},{"text":"٦٨٦٤ - حدثنا جرير عن مغيرة أن عمر بن عبد العزيز كان له سمار.","vol":"4","page":466},{"text":"٦٨٦٥ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد قال: كان القاسم وأصحابه يجلسون بعد العشاء يتحدثون.","vol":"4","page":466},{"text":"<span data-type='title' id=toc-929>[١١٣] من قال: يجعل الرجل (آخر) (^١) صلاته بالليل وترًا</span>\n_________\n(^١) سقط من: [أ، ب، ز].","vol":"4","page":466},{"text":"٦٨٦٦ - [حدثنا أبو خالد قال] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"4","page":466},{"text":"٦٨٦٧ - (و) (^١) حدثنا أبو اسامة قال حدثنا (عبيد اللَّه) (^٢) بن عمر عن نافع (عن ابن عمر) (^٣) قال: قال رسول اللَّه -ﷺ-: \"اجعلوا آخر صلاتكم بالليل وترًا\" (^٤).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [أ]: (عبد اللَّه).\n(^٣) في [أ، ب، ك، ز] زيادة: (عن ابن عمر).\n(^٤) صحيح، أخرجه البخاري (٩٩٨)، وأخرجه مسلم (٧٥١١) من طريق المؤلف.","vol":"4","page":467},{"text":"٦٨٦٨ - حدثنا وكيع قال: حدثنا عبد الحميد بن بهرام عن شهر بن حوشب عن ابن عباس قال النوم على وتر خير (^١).\n_________\n(^١) منقطع حكمًا؛ شهر مدلس.","vol":"4","page":467},{"text":"٦٨٦٩ - حدثنا أبو خالد عن العوام عن سليمان بن أبي سليمان عن أبي هريرة قال: أوصاني خليلي -ﷺ- (^١) أن لا أنام إلا على وتر (^٢).\n_________\n(^١) سقط من: [أ، ب، ز، ك].\n(^٢) مجهول، سليمان مجهول، أخرجه أحمد (١٠٥٥٩)، وابن خزيمة (١٢٢٣)، وإسحاق (٤٧٠)، والدارمي (١٧٤٥)، والبخاري في التاريخ ٤/ ١٥، وانظر الحديث بعده.","vol":"4","page":467},{"text":"٦٨٧٠ - [حدثنا ابن مسهر عن ليث عن مجاهد عن أبي هريرة قال: أوصاني خليلي ألا أنام (إلا) (^١) على وتر] (^٢) (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط الخبر من: [هـ].\n(^٣) ضعيف؛ ليث ضعيف، أخرجه أحمد (٨١٠٦)، والطيالسي (٢٥٩٣)، من طريق مجاهد، وأصل الحديث أخرجه البخاري (١٩٨١)، ومسلم (٧٢١).","vol":"4","page":467},{"text":"٦٨٧١ - حدثنا هشيم قال: أخبرنا يحيى بن سعيد عن سعيد بن المسيب قال: أما أنا فإني أوتر قبل أن أنام.","vol":"4","page":467},{"text":"٦٨٧٢ - [حدثنا أبو خالد عن يحيى بن سعيد عن سعيد بن المسيب قال: كان أبو بكر يوتر أول الليل وكان عمر يوتر آخر الليل] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ز].\n(^٢) مرسل، سعيد لا يروي عن الشيخين.","vol":"4","page":468},{"text":"٦٨٧٣ - حدثنا أبو معاوية وحفص عن الأعمش عن أبي سفيان عن جابر قال: قال رسول اللَّه -ﷺ-: \"من خاف أن (لا) (^١) يقوم (^٢) آخر الليل فليوتر (أول الليل) (^٣) (ومن طمع أن يقوم آخر الليل فليوتر آخر الليل) (^٤) فإن صلاة آخر الليل (^٥) مشهودة\"، (وقال: أبو معاوية) (^٦) (محضورة) (^٧) -وذلك فضل (^٨).\n_________\n(^١) سقط من: [ك].\n(^٢) في [ب]: زيادة (من).\n(^٣) في [أ، ب]: (آخر الليل)، وفي [ك، ز]: (أوله).\n(^٤) سقط من: [أ، ب، هـ].\n(^٥) في [ب] زيادة: (صلاة).\n(^٦) سقط من: [ب].\n(^٧) في [أ]: (محصورة).\n(^٨) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٧٥٥)، وأحمد (١٤٣٨١).","vol":"4","page":468},{"text":"٦٨٧٤ - حدثنا حسين بن علي عن زائدة عن عبد اللَّه بن محمد (بن) (^١) عقيل عن جابر بن عبد اللَّه قال: قال رسول اللَّه -ﷺ- لأبي بكر: \"متى توتر؟ \" قال: من أول الليل (بعد) (^٢) العتمة قبل أن أنام، (و) (^٣) قال لعمر: \"متى توتر؟ \" قال: من آخر\n⦗٤٦٩⦘\nالليل، قال لأبي بكر: \" (أخذت) (^٤) (بالحزم) (^٥) \"، وقال لعمر: \" (أخذت) (^٦) بالقوة\" (^٧).\n_________\n(^١) في [ك]: (عن).\n(^٢) في [أ، ز، ك]: (معك).\n(^٣) سقط من: [أ].\n(^٤) في [أ]: (أخذته).\n(^٥) في [أ]: (بالجزم)، وكذا في [ك].\n(^٦) في [أ]: (أخذته).\n(^٧) ضعيف؛ عبد اللَّه بن محمد بن عقيل ضعيف على الراجح، أخرجه أحمد (١٤٥٣٥)، وابن ماجه (١٢٠٢)، والطيالسي (١٦٧١)، وعبد بن حميد (١٠٣٤)، وأبو يعلى (١٨٢١)، والطحاوي ١/ ٣٤٢، والبخاري في التاريخ ٦/ ١٠٣.","vol":"4","page":468},{"text":"<span data-type='title' id=toc-930>[١١٤] من قال: وتر النهار المغرب</span>","vol":"4","page":469},{"text":"٦٨٧٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن ابن سيرين عن ابن عمر عن النبي -ﷺ- قال: \"صلاة المغرب وتر النهار\" (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٤٨٤٧)، والنسائي في الكبرى (١٣٨٢)، وعبد الرزاق (٤٦٧٥)، وابن عدي ٥/ ١٨٣٧، والطبراني في الأوسط (٩٦٥) و(٨٤١٤)، وأبو نعيم في الحلية ٦/ ٣٤٨، وابن عبد البر في التمهيد ١٣/ ٢٥٧.","vol":"4","page":469},{"text":"٦٨٧٦ - حدثنا أبو خالد الأحمر عن داود عن الشعبي عن عائشة قالت: أول ما فرضت الصلاة ركعتين إلا المغرب فإنها وتر النهار (^١).\n_________\n(^١) منقطع؛ الشعبي لم يسمع من عائشة، أخرجه ابن حبان (٢٧٣٨)، وابن خزيمة (٣٠٥)، وأحمد (٢٦٠٤٢)، وإسحاق (١٦٣٥)، والطحاوي ١/ ٤١٥، والبيهقي ١/ ٣٦٣، والدارقطني في العلل ٥/ ٦٧، وسيأتي ٢/ ٤٥١، بسياق آخر.","vol":"4","page":469},{"text":"٦٨٧٧ - حدثنا علي بن مسهر عن الشيباني عن حبيب عن (ابن) (^١) عمر قال: صلاة الليل عليها وتر وصلاة النهار عليها وتر يعني المغرب آخر الصلوات (^٢).\n_________\n(^١) في [أ، ب]: (أبي).\n(^٢) حسن؛ الشيباني صدوق، وحبيب لم يثبت تدليسه.","vol":"4","page":469},{"text":"٦٨٧٨ - حدثنا محمد بن أبي عدي عن ابن عون عن محمد قال: لا أعلمهم يختلفون أن المغرب وتر صلاة النهار.","vol":"4","page":470},{"text":"٦٨٧٩ - حدثنا أبو خالد الأحمر عن عثمان بن الأسود عن مجاهد قال: المغرب وتر النهار.","vol":"4","page":470},{"text":"٦٨٨٠ - حدثنا محمد بن عبيد عن خالد (النيلي) (^١) عن ابن سيرين قال: قال رسول اللَّه -ﷺ-: \"صلاة المغرب وتر صلاة النهار فأوتروا صلاة الليل\" (^٢).\n_________\n(^١) في [أ، هـ]: (السلمي)، وهو خالد بن دينار النيلي ثقة على الصحيح.\n(^٢) مرسل، أخرجه النسائي في الكبرى (١٣٨٣)، وورد متصلًا من حديث ابن سيرين عن ابن عمر كما في أول حديث في هذا الباب [٦٨٧٥].","vol":"4","page":470},{"text":"٦٨٨١ - حدثنا ابن نمير قال حدثنا الأعمش عن مالك بن الحارث عن عبد الرحمن بن يزيد قال: قال عبد اللَّه: الوتر ثلاث كصلاة المغرب وتر النهار (^١).\n_________\n(^١) صحيح.","vol":"4","page":470},{"text":"<span data-type='title' id=toc-931>[١١٥] في الصلاة بعد الوتر</span>","vol":"4","page":470},{"text":"٦٨٨٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عمران بن (حدير) (^١) عن أبي مجلز أنه كان لا يصلي بعد الوتر إلا ركعتين.\n_________\n(^١) في [أ، ك، ب]: (جرير).","vol":"4","page":470},{"text":"٦٨٨٣ - حدثنا معتمر بن سليمان عن أبيه عن القاسم أنه سئل عن الركعتين بعد الوتر فحلف باللَّه إنهما لبدعة.","vol":"4","page":470},{"text":"٦٨٨٤ - حدثنا معتمر عن أبيه قال: (سأل) (^١) رجل من أهل اليمن عنهما عطاء فقال: أنتم (تفعلونها) (^٢).\n_________\n(^١) في [ب، ك]: (سئل).\n(^٢) في [هـ]: (تفعلونهما).","vol":"4","page":471},{"text":"٦٨٨٥ - حدثنا وكيع عن شعبة عن أبي (حمزة) (^١) عن ابن عباس قال: إن استطعت أن لا تصلي صلاة إلا سجدت بعدها سجدتين فافعل (^٢).\n_________\n(^١) كذا في النسخ: (حمزة)، وهو الموافق لما في أخبار مكة للفاكهي ١/ ٢٥٧ (٤٩٥)، وفي [هـ]: إشارة واضحة إلى أنه في نسخة أخرى (جمرة)، وهو الموافق لما في تغليق التعليق ٢/ ٤٥٣، وانظر: المطالب العالية ٤/ ٣١٢ (٥٥٩) وفيها: (عن أبي حمزة)، ولعل الصواب (عن أبي جمرة)، لأن الحافظ قال: \"هذا إسناد صحيح\".\n(^٢) حسن؛ أبو حمزة صدوق على الصحيح.","vol":"4","page":471},{"text":"٦٨٨٦ - حدثنا وكيع عن ابن أبي عروبة عن أبي العالية (^١) البرّاء عن ابن عباس قال: رأيته يسجد بعد وتره سجدتين (^٢).\n_________\n(^١) في [أ، هـ] زيادة (عن).\n(^٢) ضعيف؛ لاختلاط سعيد بن أبي عروبة.","vol":"4","page":471},{"text":"٦٨٨٧ - حدثنا وكيع قال: حدثنا (عون) (^١) بن صالح البارقي عن عطية العوفي عن أبي سعيد الخدري أنه كره الصلاة بعد الوتر (^٢).\n_________\n(^١) في [أ]: (عوف).\n(^٢) ضعيف؛ عطية ضعيف.","vol":"4","page":471},{"text":"٦٨٨٨ - حدثنا سهل بن يوسف عن التيمي عن أبي مجلز عن قيس بن عباد قال: [لأن أقعد بعد الوتر فأقرأ أحب إلي من صلاة بعد الوتر.","vol":"4","page":471},{"text":"٦٨٨٩ - حدثنا وكيع قال: (نا) (^١) (سفيان عن) (^٢) (سليمان) (^٣) التيمي عن أبي (مجلز) (^٤) عن قيس بن عباد قال] (^٥): إذا أوترت ثم قمت فاقرأ وأنت جالس.\n_________\n(^١) في [ز]: (ثنا).\n(^٢) سقط من: [ب، ك، هـ].\n(^٣) في [ز]: (سليم).\n(^٤) في [ب، هـ]: (بكر).\n(^٥) سقط ما بين المعكوفين من: [أ].","vol":"4","page":472},{"text":"٦٨٩٠ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن ليث عن مجاهد أنه سئل عن السجدتين بعد الوتر فقال: هذا شيء قد ترك.","vol":"4","page":472},{"text":"<span data-type='title' id=toc-932>[١١٦] في الرجل يوتر ثم يقوم بعد ذلك</span>","vol":"4","page":472},{"text":"٦٨٩١ - حدثنا هشيم قال: أخبرنا سليمان التيمي عن أبي مجلز عن ابن عباس أنه كان يقول: إذا أوتر الرجل من أول الليل ثم قام من آخر الليل فليشفع وتره بركعة، ثم ليصل ثم ليوتر آخر صلاته (^١).\n_________\n(^١) صحيح.","vol":"4","page":472},{"text":"٦٨٩٢ - حدثنا هشيم قال: أخبرنا حصين عن الشعبي عن ابن عمر أنه كان يفعل ذلك (^١).\n_________\n(^١) منقطع؛ الشعبي لم يثبت سماعه من ابن عمر.","vol":"4","page":472},{"text":"٦٨٩٣ - حدثنا هشيم قال: أخبرنا الشيباني عن أبي قيس عن عمرو بن ميمون أنه كان يقول ذلك أيضًا.","vol":"4","page":472},{"text":"٦٨٩٤ - حدثنا وكيع عن عمران بن (حدير) (^١) عن أبي مجلز أن أسامة بن زيد\n⦗٤٧٣⦘\nوابن عباس قالا: إذا أوترت من أول الليل ثم قمت تصلي فصل ما بدا لك (و) (^٢) اشفع بركعة ثم أوتر (^٣).\n_________\n(^١) في [أ]: (جرير).\n(^٢) في [ب]: (ثم).\n(^٣) صحيح.","vol":"4","page":472},{"text":"٦٨٩٥ - حدثنا يحيى بن سعيد عن (هشام) (^١) عن أبيه أنه كان يوتر أول الليل فإذا قام شفع.\n_________\n(^١) في [أ، ب]: (هشيم).","vol":"4","page":473},{"text":"٦٨٩٦ - حدثنا وكيع قال: حدثنا سفيان وشعبة عن عبد الملك بن عمير عن موسى بن طلحة عن عثمان أنه كان يشفع بركعة ويقول: ما (أشبهها) (^١) إلا (بالغريبة) (^٢) من الإبل (^٣).\n_________\n(^١) في [أ]: (ما أشبههما).\n(^٢) في [أ، ب، ك، ز]: (بالعربية).\n(^٣) صحيح.","vol":"4","page":473},{"text":"٦٨٩٧ - (حدثنا وكيع قال) (^١): حدثنا سفيان عن أبي قيس الأودي (^٢) عبد الرحمن بن (ثروان) (^٣) قال: سألت عمرو بن ميمون عن الرجل يوتر (ثم يستيقظ) (^٤) قال: يشفع بركعة.\n_________\n(^١) سقط من: [ك].\n(^٢) في [ط، هـ]: زيادة (عن).\n(^٣) في [أ، ب]: (مروان).\n(^٤) في [أ]: (لم يستطع قط).","vol":"4","page":473},{"text":"٦٨٩٨ - حدثنا معتمر عن برد عن مكحول قال: إذا (أوتر) (^١) ثم قام يصلي\n⦗٤٧٤⦘\n(صلى) (^٢) شفعًا، شفعًا.\n_________\n(^١) في [ز]: (إذا أوتر).\n(^٢) في [ز]: (يصلي).","vol":"4","page":473},{"text":"<span data-type='title' id=toc-933>[١١٧] من قال: يصلي شفعًا ولا يشفع وتره</span>","vol":"4","page":474},{"text":"٦٨٩٩ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن إبراهيم بن المهاجر عن كليب (الجرمي) (^١) عن سعد قال: أما أنا فإذا أوترت ثم قمت صليت ركعتين ركعتين (^٢).\n_________\n(^١) في [أ، ب، ك]: (الحرمي).\n(^٢) حسن؛ إبراهيم وكليب صدوقان.","vol":"4","page":474},{"text":"٦٩٠٠ - حدثنا وكيع قال: حدثنا شعبة عن قتادة عن (خلاس) (^١) بن عمرو (الهجري) (^٢) عن عمار قال: أما أنا فأوتر فإذا قمت صليت مثنى مثنى وتركت وتري الأول كما هو (^٣).\n_________\n(^١) في [ب، ز]: (جلاس).\n(^٢) في [أ، ب، ك]: (البخستري).\n(^٣) صحيح.","vol":"4","page":474},{"text":"٦٩٠١ - حدثنا وكيع عن شعبة عن أبي (جمرة) (^١) عن ابن عباس (وعائذ) (^٢) ابن عمرو قالا: إذا أوترت أول الليل فلا توتر آخره وإذا أوترت آخره فلا توتر أوله (^٣).\n_________\n(^١) في [أ، ب، ط]: (حمزة)، وانظر: التعديل والتجريح ٣/ ١٢٦٢ وفيه: (حمزة)، وفتح الباري ٧/ ٤٥٢ وفيه: (جمرة).\n(^٢) في [ب]: (عابد)، وفي [ك]: (عائذ).\n(^٣) صحيح؛ وأخرجه الطحاوي ١/ ٣٤٣، والبيهقي (٣/ ٣٦).","vol":"4","page":474},{"text":"٦٩٠٢ - حدثنا حفص عن يحيى بن سعيد عن (أبي) (^١) بكر أنه كان يوتر أول الليل وكان إذا قام يصلي صلى ركعتين (ركعتين) (^٢) وكان سعيد يفعله.\n_________\n(^١) في [ك]: (ابن).\n(^٢) سقط من: [ك].","vol":"4","page":475},{"text":"٦٩٠٣ - حدثنا وكيع قال: حدثنا حماد بن سلمة عن (بشر) (^١) بن حرب (أبي) (^٢) عمرو قال: سمعت رافع بن خديج قال: أما أنا فأوتر فإذا قمت صليت مثنى مثنى وتركت (وتري) (^٣) (^٤).\n_________\n(^١) في [ك]: (تكرر).\n(^٢) في [هـ]: (بن).\n(^٣) في [ب]: (وتر).\n(^٤) ضعيف؛ لحال بشر بن حرب.","vol":"4","page":475},{"text":"٦٩٠٤ - حدثنا حفص عن ابن جريج (^١) عن عطاء عن ابن عباس قال: من أوتر أول الليل ثم قام فليصل ركعتين، ركعتين (^٢).\n_________\n(^١) في [ب] زيادة: (قال أما أنا فأوتر فإذا قمت صليت).\n(^٢) منقطع حكمًا، ابن جريج مدلس.","vol":"4","page":475},{"text":"٦٩٠٥ - حدثنا حفص عن داود عن الشعبي مثله.","vol":"4","page":475},{"text":"٦٩٠٦ - [حدثنا حفص عن ليث عن مجاهد مثله] (^١).\n_________\n(^١) سقط الخبر من: [هـ].","vol":"4","page":475},{"text":"٦٩٠٧ - حدثنا حفص عن حجاج عن طلق بن معاوية عن علقمة أنه سأله فقال: يصلي ركعتين ركعتين.","vol":"4","page":475},{"text":"٦٩٠٨ - حدثنا يحيى بن سعيد عن (وقاء) (^١) عن سعيد بن جبير قال: يصلي مثنى مثنى.\n_________\n(^١) في [أ]: (وفاء).","vol":"4","page":475},{"text":"٦٩٠٩ - حدثنا هشيم عن الشيباني عن أبي قيس قال: لقيت علقمة فذكرت (ذلك له) (^١) فقال: صل ركعتين ركعتين.\n_________\n(^١) في [ب]: (له ذلك).","vol":"4","page":476},{"text":"٦٩١٠ - حدثنا وكيع قال: حدثنا سفيان (عن أبي قيس) (^١) قال: سألت علقمة فقال: إذا أوترت ثم قمت فاشفع بركعة حتى تصبح.\n_________\n(^١) سقط من: [ز].","vol":"4","page":476},{"text":"٦٩١١ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم عن عائشة (أنها) (^١) سئلت عن الذي ينقض وتره (فقالت) (^٢): هذا يلعب (بوتره) (^٣) (^٤).\n_________\n(^١) في [أ]: (أنه).\n(^٢) في [ب]: (فقال).\n(^٣) في [ز، ك]: (وتره).\n(^٤) منقطع؛ إبراهيم لم يدرك عائشة.","vol":"4","page":476},{"text":"٦٩١٢ - حدثنا هشيم قال: أخبرنا داود عن الشعبي قال: سألته عن الذي ينقض وتره فقال: إنما أمرنا بالإبرام ولم نؤمر بالنقض.","vol":"4","page":476},{"text":"٦٩١٣ - حدثنا معتمر عن يونس عن (الحسن) (^١) قال: إذا أوتر ثم قام وعليه ليل قال: يصلي (شفعًا، شفعًا) (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، ز، ك]: (شفع شفع).","vol":"4","page":476},{"text":"٦٩١٤ - حدثنا أبو بكر بن عياش عن الأعمش عن إبراهيم عن علقمة قال: إذا أوتر الرجل من أول الليل ثم بدا له أن يصلي من آخر الليل فليصل ركعتين ركعتين حتى يصبح.","vol":"4","page":476},{"text":"٦٩١٥ - حدثنا وكيع قال: (حدثنا) (^١) سفيان عن الزبير بن عدي عن إبراهيم قال: سألته عن الرجل يوتر ثم يستيقظ قال: يصلي مثنى، مثنى وكانوا يستحبون أن يكون آخر صلاتهم وترًا.\n_________\n(^١) في [ب، ك] زيادة: (نا)، وفي [أ، ز]: (ثنا)، وسقط من: [هـ].","vol":"4","page":477},{"text":"٦٩١٦ - حدثنا ملازم بن عمرو عن عبد اللَّه بن بدر عن قيس بن طلق عن أبيه قال: سمعت رسول اللَّه -ﷺ- يقول: \"لا وتران في ليلة\" (^١).\n_________\n(^١) حسن؛ قيس صدوق، أخرجه أحمد (١٦٢٩٦)، وأبو داود (١٤٣٩)، والترمذي (٤٧٠)، والنسائي ٣/ ٢٢٩، وابن خزيمة (١١٠١)، والطحاوي ١/ ٣٤٢، وابن حبان (٢٤٤٩)، والبيهقي ٣/ ٣٦، وابن سعد ٥/ ٥٥٢، وابن عبد البر في الاستذكار (٦٧٨٩)، والطيالسي (١٠٩٥)، والطبراني (٨٢٤٧)، والمروزي في قيام الليل ص ١٣٢.","vol":"4","page":477},{"text":"<span data-type='title' id=toc-934>[١١٨] في من كان يؤخّر وتره</span>","vol":"4","page":477},{"text":"٦٩١٧ - حدثنا أبو بكر قال: حدثنا سلام بن سليم عن أبي إسحاق عن الحارث عن علي (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث، أخرجه أحمد (٧٦٤)، وعبد الرزاق (٤٦٢٥)، ومسدد كما في المطالب (٥٨٣)، وانظر ما بعده ٢/ ٢٤٢، برقم (٦٤٨٤).","vol":"4","page":477},{"text":"٦٩١٨ - [(وحدثنا) (^١) شريك (عن) (^٢) أبي إسحاق عن الحارث عن علي] (^٣)\n⦗٤٧٨⦘\nقال: كان رسول اللَّه -ﷺ- يوتر عند الأذان ويصلي الركعتين مع الإقامة (^٤).\n- زاد سلام: الأذان الأول، - قال سلام: وسمعت أبا إسحاق مرة قال: يوتر عند طلوع الفجر (^٥).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ز، ك]: (بن).\n(^٣) سقط ما بين المعكوفين من: [ب].\n(^٤) ضعيف؛ لضعف الحارث الأعور، أخرجه أحمد (٦٥٩)، وابن ماجه (١١٤٧)، والطيالسي (١٢٦) والبزار (٨٥٧)، والحارث (٢١٣/ بغية).\n(^٥) انظر: المطالب العالية (٥٨٣)، وشرح معاني الآثار ١/ ٣٤٠.","vol":"4","page":477},{"text":"٦٩١٩ - حدثنا هشيم قال: أخبرنا خالد (الحذاء) (^١) عن أبي قلابة قال: (قال) (^٢) أبو الدرداء: ربما أوترت [(وإن) (^٣) الإمام لصاف في صلاة الصبح (^٤).\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [ك].\n(^٤) منقطع؛ أبو قلابة لم يسمع من أبي الدرداء.","vol":"4","page":478},{"text":"٦٩٢٠ - حدثنا أبو معاوية عن هشام عن أبيه قال: جاء رجل إلى ابن مسعود قال: أوتر] (^١) والمؤذن يقيم قال: نعم فأوتر (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ].\n(^٢) صحيح.","vol":"4","page":478},{"text":"٦٩٢١ - حدثنا محمد بن فضيل عن (^١) عاصم عن أبي مجلز قال: كان ابن عباس يوتر عند الإقامة (^٢).\n_________\n(^١) في [هـ] زيادة: (حصين قال أبو اليمان)، وفي [ب] زيادة: (حصين قال: أخبرنا أبو اليمان).\n(^٢) صحيح.","vol":"4","page":478},{"text":"٦٩٢٢ - حدثنا هشيم عن حصين قال: حدثنا أبو (ظبيان) (^١) قال: كان علي\n⦗٤٧٩⦘\nيخرج إلينا ونحن ننتظر (تباشير) (^٢) الصبح فيقول: الصلاة (الصلاة) (^٣) نعم ساعة الوتر هذه فإذا طلع الفجر صلى ركعتين ثم أقيمت الصلاة فصلى (^٤).\n_________\n(^١) في [ب]: (اليمان).\n(^٢) في [أ، ب، ك]: (إلى أن يباشر)، وفي [ز]: (إلى يباشير).\n(^٣) في [أ] سقط: (الصلاة).\n(^٤) منقطع حكمًا؛ هشيم مدلس، أخرجه البيهقي (٢/ ٤٧٩)، وعبد الرزاق (٤٦٣١)، وأحمد (٩٧٥)، وابن الجعد (١٢٣).","vol":"4","page":478},{"text":"٦٩٢٣ - حدثنا أبو بكر بن عياش عن أبي حصين عن يحيى بن وثاب عن مسروق قال: سألت عائشة عن وتر رسول اللَّه -ﷺ- فقالت: كل (الليل) (^١) قد أوتر رسول اللَّه (-ﷺ-) (^٢) أوله وأوسطه فانتهى وتره حين مات في السحر (^٣).\n_________\n(^١) في [أ]: (ليلة).\n(^٢) سقط من: [ك].\n(^٣) صحيح، أخرجه البخاري (٩٩٦)، ومسلم (٧٤٥).","vol":"4","page":479},{"text":"٦٩٢٤ - (حدثنا) (^١) أبو معاوية عن الأعمش عن أبي الضحى عن مسروق عن عائشة عن النبي -ﷺ- (^٢) مثله (^٣).\n_________\n(^١) في [ب، ك]: (نا).\n(^٢) سقط من: [ب].\n(^٣) صحيح، أخرجه البخاري (٩٩٦)، ومسلم (٧٤٥)، ورواية الأعمش للحديث من طريقين لا تضر فإنه إمام.","vol":"4","page":479},{"text":"٦٩٢٥ - حدثنا أبو بكر بن عياش عن أبي إسحاق (عن علقمة) (^١) قال: صليت مع (عبد اللَّه) (^٢) ليلة كلها فكان يرفع صوته يقرأ قراءة يسمع أهل المسجد\n⦗٤٨٠⦘\nيرتل ولا يرجع حتى إذا كان قبل أن يطلع الفجر بمقدار ما بين (أذان) (^٣) المغرب إلى الانصراف منها أوتر (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ب]: (عبيد اللَّه).\n(^٣) في [ز]: (الآذان).\n(^٤) منقطع؛ أبو إسحاق لا يروي عن علقمة.","vol":"4","page":479},{"text":"٦٩٢٦ - حدثنا علي بن مسهر عن الشيباني عن جامع بن شداد عن (الأسود) (^١) ابن هلال عن عبد اللَّه قال: الوتر ما بين الصلاتين (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) صحيح.","vol":"4","page":480},{"text":"٦٩٢٧ - حدثنا هشيم قال: أخبرنا ابن عون عن الشعبي قال: قلت أي ساعة أحب إليك أن أوتر؟ قال: إذا (نعب) (^١) المؤذنون.\n_________\n(^١) في [أ]: (ثوب)، وفي [ب، س، ط، هـ]: (بعث)، وانظر: لسان العرب ١/ ٧٦٥.","vol":"4","page":480},{"text":"٦٩٢٨ - حدثنا وكيع عن سفيان عن الزبير بن عدي عن إبراهيم قال: سألت (^١) عبيدة عن الرجل يستيقظ عند الإقامة قال: يوتر. حدثنا ابن فضيل عن بيان عن (وبرة) (^٢) قال: (جاء) (^٣) ابن عمر مع الفجر (فأوتر) (^٤) (^٥).\n_________\n(^١) في [هـ] زيادة: (أبا).\n(^٢) في [ب]: (وتره).\n(^٣) في [ز]: (حدثنا).\n(^٤) في [ز]: (وأوتر).\n(^٥) صحيح.","vol":"4","page":480},{"text":"٦٩٢٩ - حدثنا هشيم قال: (حدثنا) (^١) مطرف عن أبي إسحاق عن بعض أصحاب علي قال: قال علي من كل الليل قد أوتر رسول اللَّه -ﷺ- من أوله (وأوسطه\n⦗٤٨١⦘\nوآخره) (^٢) ولكن ثبت الوتر لرسول اللَّه -ﷺ- من آخر الليل (^٣).\n_________\n(^١) في [ط، هـ]: (أخبرنا).\n(^٢) في [أ، ب، ك]: (وآخره وأوسطه).\n(^٣) مجهول، أخرجه أحمد (١١٢٦٤)، وابن ماجه (١١٨٦)، والطيالسي (١١٥)، وابن خزيمة (١٠٨٠)، وعبد بن حميد (٧٢)، والطحاوي (١/ ٣٤٠)، والبزار (٦٨١)، وأبو يعلى (٣٢٢).","vol":"4","page":480},{"text":"٦٩٣٠ - حدثنا وكيع عن سفيان عن عاصم بن كليب (عن أبيه) (^١) عن ابن عباس أنه كان يوتر إذا بقي من الليل مثل ما ذهب منه إلى صلاة المغرب (^٢).\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) حسن؛ كليب صدوق.","vol":"4","page":481},{"text":"٦٩٣١ - حدثنا وكيع عن شعبة عن إبراهيم بن محمد بن المنتشر عن أبيه عن عمرو بن شرحبيل قال: سئل عبد اللَّه عن الوتر بعد الأذان فقال: نعم وبعد الإقامة (^١).\n_________\n(^١) صحيح.","vol":"4","page":481},{"text":"٦٩٣٢ - حدثنا وكيع عن (إسماعيل) (^١) عن حكيم بن جابر أن أبا ميسرةكان يؤم قومه فأبطأ عليهم فقال: إني كنت أوتر.\n_________\n(^١) في [هـ]: (إسرائيل).","vol":"4","page":481},{"text":"٦٩٣٣ - حدثنا يزيد بن هارون عن هشام الدستوائي عن حماد عن إبراهيم عن أبي عبد اللَّه الجدلي عن أبي مسعود قال: (من كل الليل) (^١) (قد) (^٢) أوتر رسول اللَّه -ﷺ- (^٣) من أوله وأوسطه وآخره فانتهى وتره إلى السحر (^٤).\n_________\n(^١) في [أ]: (كل من الليل).\n(^٢) سقط من [ب]: (قد).\n(^٣) في نسخة [ب]: وضع الأحاديث من رقم: [٦٩٢٩] إلى رقم [٦٩٣٣] في الباب الذي بعده.\n(^٤) حسن؛ حماد صدوق.","vol":"4","page":481},{"text":"<span data-type='title' id=toc-935>[١١٩] من كان يحب أن يوتر قبل أن يصبح</span>","vol":"4","page":482},{"text":"٦٩٣٤ - حدثنا أبو بكر قال: (حدثنا) (^١) عبد الأعلى عن معمر عن يحيى بن أبي كثير عن أبي نضرة عن ابي سعيد (الخدري) (^٢) (عن) (^٣) النبي -ﷺ- أنه قال: \"أوتروا [قبل أن تصبحوا\" (^٤).\n_________\n(^١) في [ك]: (نا).\n(^٢) زيادة (الخدري) في: [ب].\n(^٣) في [أ]: (أن).\n(^٤) صحيح، أخرجه مسلم (٧٥٤)، وأحمد (١٣٢٤).","vol":"4","page":482},{"text":"٦٩٣٥ - حدثنا هشيم عن ابن عون عن إبراهيم قال: كانوا يحبون أن يوتروا] (^١) من آخر الليل.\n_________\n(^١) ما بين القوسين سقط من: [أ].","vol":"4","page":482},{"text":"٦٩٣٦ - حدثنا جرير عن مغيرة عن إبراهيم قال: الوتر بليل والسحور بليل.","vol":"4","page":482},{"text":"٦٩٣٧ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم قال: الوتر من أول الليل (حسن) (^١) (وأفضله) (^٢) آخره.\n_________\n(^١) في [أ]: (أحسن).\n(^٢) في [ز]: (والأفضل).","vol":"4","page":482},{"text":"٦٩٣٨ - حدثنا هشيم (عن يونس) (^١) عن الحسن.\n_________\n(^١) سقط من: [أ، ك].","vol":"4","page":482},{"text":"٦٩٣٩ - ومغيرة عن إبراهيم.","vol":"4","page":482},{"text":"٦٩٤٠ - وعبد الملك عن عطاء (قالوا) (^١): الوتر بالليل.\n_________\n(^١) في [هـ]: (قال).","vol":"4","page":482},{"text":"٦٩٤١ - حدثنا هشيم قال: أخبرنا يونس عن الحسن قال: قال عمر بن الخطاب: لأن أوتر بليل أحب إلي من أن أحيي ليلتي ثم أوتر بعد ما يصبح (^١).\n_________\n(^١) منقطع؛ الحسن لم يسمع من عمر.","vol":"4","page":483},{"text":"٦٩٤٢ - حدثنا وكيع عن علي بن صالح عن أبي حبيب قال: قلت لإبراهيم أي ساعة؟ قال علي: نعم ساعة الوتر هذه -قال: - بغلس قبل الفجر (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"4","page":483},{"text":"<span data-type='title' id=toc-936>[١٢٠] (ما فيه) (^١) إذا صلى الفجر ولم يوتر</span>\n_________\n(^١) في [أ، ز، ك]: (ما فيه)، وفي [ب]: (فيما)، وفي [ل، هـ]: (ما فيما).","vol":"4","page":483},{"text":"٦٩٤٣ - حدثنا أبو بكر قال: حدثنا هشيم عن أبي هارون عن أبي سعيد الخدري قال: نادى منادي رسول اللَّه -ﷺ-: \" (أن) (^١) لا وتر (^٢) بعد طلوع الفجر\" (^٣).\n_________\n(^١) في [ز]: (إذ).\n(^٢) في [أ] زيادة: (إلا).\n(^٣) ضعيف جدًا؛ أبو هارون متروك، أخرجه ابن حبان (٢٤٠٨)، وابن خزيمة (١٠٩٢)، والطيالسي (٢١٩٢)، وابن عدي ٢/ ١٢٩، وأبو نعيم في تاريخ أصبهان ٢/ ٢٨٦، والبيهقي (٢/ ٤٧٨)، وتمام (١٤٢٣)، وابن شاهين في الناسخ ١/ ٢٠٦ (٢١٦).","vol":"4","page":483},{"text":"٦٩٤٤ - حدثنا معتمر عن أبي هارون عن أبي سعيد عن النبي -ﷺ- بنحوه (^١).\n_________\n(^١) ضعيف جدًا، وانظر ما قبله.","vol":"4","page":483},{"text":"٦٩٤٥ - حدثنا هشيم قال: أخبرنا يونس ومنصور عن الحسن قال: (إذا) (^١) صليت الغداة وطلعت الشمس فقد ذهب الوتر.\n_________\n(^١) في [أ]: (إن).","vol":"4","page":483},{"text":"٦٩٤٦ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم.","vol":"4","page":484},{"text":"٦٩٤٧ - وعبد الملك (عن) (^١) عطاء أنهما قالا: إذا صليت الغداة (وطلعت الشمس فلا وتر) (^٢).\n_________\n(^١) في [ب]: (عن).\n(^٢) في [ب، هـ]: (فقد ذهب الوتر).","vol":"4","page":484},{"text":"٦٩٤٨ - [حدثنا أبو بكر بن عياش عن هشام عن الحسن قال: لا وتر بعد الغداة] (^١).\n_________\n(^١) سقط من: [أ، ب، هـ].","vol":"4","page":484},{"text":"٦٩٤٩ - (حدثنا) (^١) أبو بكر بن عياش عن مطرف عن الشعبي قال: من صلى الغداة (ولم) (^٢) يوتر فلا وتر عليه.\n_________\n(^١) في [ب]: فراغ.\n(^٢) في [ز]: (فلم).","vol":"4","page":484},{"text":"٦٩٥٠ - حدثنا معتمر عن برد عن مكحول قال: من أصبح ولم يوتر فلا وتر عليه.","vol":"4","page":484},{"text":"٦٩٥١ - حدثنا يزيد بن هارون عن عبد الملك عن سعيد بن جبير قال: إذا طلع الفجر فلا (توتر) (^١)، كيف (تجعل) (^٢) صلاة الليل في صلاة النهار؟.\n_________\n(^١) في [ب، هـ]: (وتر).\n(^٢) في [س، ط، هـ]: (يجعل).","vol":"4","page":484},{"text":"<span data-type='title' id=toc-937>[١٢١] (في) (^١) مس اللحية في الصلاة</span>\n_________\n(^١) في [أ]: (من).","vol":"4","page":484},{"text":"٦٩٥٢ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن يزيد بن\n⦗٤٨٥⦘\nعبد الرحمن عن الحكم (^١) قال: ربما قال النبي -ﷺ- بيده: هكذا، (ومسح) (^٢) لحيته (بيده) (^٣) في الصلاة (^٤).\n_________\n(^١) في مسند أبي يعلى (٢٧٠٦)، أنه الحسن؛ وكذا هو في المطالب العالية (٤٩٠)، والمقصد العلي (٢٨٣)، ومجمع الزوائد (٢/ ٨٥)، والإتحاف للبوصيري (١/ ٤٧٩).\n(^٢) في [أ، ك]: (ومس).\n(^٣) سقط من: [ز].\n(^٤) مرسل.","vol":"4","page":484},{"text":"٦٩٥٣ - حدثنا جرير عن منصور عن مجاهد قال: كان يقال: (ليمس) (^١) الرجل لحيته مرة في الصلاة أو ليدع.\n_________\n(^١) في [ك]: (ليمسن).","vol":"4","page":485},{"text":"٦٩٥٤ - حدثنا أبو (بحر) (^١) البكراوي عن يونس قال: رأيت سعيد بن جبير يمس لحيته وهو يصلي.\n_________\n(^١) في [أ، ب]: (بكر).","vol":"4","page":485},{"text":"٦٩٥٥ - حدثنا معن (بن) (^١) عيسى عن مختار بن سعد قال: رأيت القاسم (بن محمد) (^٢) يومًا (وهو) (^٣) يصلي قبض على لحيته وهو يصلي.\n_________\n(^١) في [أ، ك]: (عن).\n(^٢) سقط من: [ز].\n(^٣) سقط من: [ز].","vol":"4","page":485},{"text":"٦٩٥٦ - حدثنا أزهر عن ابن عون قال: قلت له: رأيت محمد بن سيرين (يمس) (^١) لحيته وهو (في الصلاة؟) (^٢) [قال: (ما أكثر) (^٣) ما رأيته يمس لحيته\n⦗٤٨٦⦘\nفي الصلاة] (^٤).\n_________\n(^١) في [ب، هـ]: (يمسح).\n(^٢) في [أ]: (يصلي).\n(^٣) سقط من: [ز].\n(^٤) سقط ما بين المعكوفين من: [ك].","vol":"4","page":485},{"text":"٦٩٥٧ - حدثنا هشيم عن حصين عن عبد الملك (بن) (^١) عمرو بن حويرث أن رسول اللَّه -ﷺ- كان ربما مس لحيته وهو يصلي (^٢).\n_________\n(^١) في [ب، س، ط]: (عن)، وهكذا هي رواية هشيم، قال جماعة: أخطأ هشيم في ذلك، وانظر: التاريخ الكبير ٥/ ٤٢٥، والجرح والتعديل ٥/ ٣٥٩، والعلل ١/ ٥٣٤، ومسائل أحمد لصالح ٢/ ٤٤١، وانظر: تهذيب الكمال ١٨/ ٤٣٧.\n(^٢) مجهول، لجهالة عبد الملك، قيل: هو ابن أخي عمرو، أخرجه البيهقي ٢/ ٢٦٤، وأبو يعلى (١٤٦٢)، وأبو داود في المراسيل (٢٢)، وعبد الرزاق (٣٣١٧)، والبخاري في التاريخ ٥/ ٤٢٥.","vol":"4","page":486},{"text":"٦٩٥٨ - حدثنا ابن علية عن معمر عن رجل قال: (رأى) (^١) سعيد بن المسيب رجلا وهو يعبث بلحيته في الصلاة فقال: لو خشع (قلب) (^٢) هذا لخشعت جوارحه.\n_________\n(^١) في [ز]: (رأيت).\n(^٢) في [ب]: (قلبه).","vol":"4","page":486},{"text":"<span data-type='title' id=toc-938>[١٢٢] في الرجل (يئن) (^١) في صلاته (أو يزفر)</span> (^٢)\n_________\n(^١) في [أ]: (يبين).\n(^٢) في [ب]: (مطموس).","vol":"4","page":486},{"text":"٦٩٥٩ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أبي جعفر عن سعيد (الزبيدي) (^١) قال: سمعت إبراهيم يقول: مَن أنّ في صلاته (فقد) (^٢) فسدت عليه صلاته.\n_________\n(^١) في [ك]: (الزبيري).\n(^٢) سقط من: [ب].","vol":"4","page":486},{"text":"٦٩٦٠ - حدثنا عبد السلام عن مغيرة عن إبراهيم أنه كره التأوه في الصلاة.","vol":"4","page":487},{"text":"٦٩٦١ - حدثنا أبو خالد الأحمر عن (ابن) (^١) سالم عن الشعبي أنه كان يكره (الزفر) (^٢) في الصلاة، وقال: (يشبّه) (^٣) (بالكلام) (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ب، ط، هـ]: (الزفير)\n(^٣) في [أ]: (شبه).\n(^٤) في [ب، هـ]: (في الكلام).","vol":"4","page":487},{"text":"<span data-type='title' id=toc-939>[١٢٣] من قال يوتر وإن أصبح وعليه قضاؤه</span>","vol":"4","page":487},{"text":"٦٩٦٢ - حدثنا أبو بكر قال: حدثنا هشيم عن ابن عون عن الشعبي قال: لا تدع وترك ولو (تنصف) (^١) النهار.\n_________\n(^١) في [س]: (بنصف).","vol":"4","page":487},{"text":"٦٩٦٣ - حدثنا علي بن مسهر عن ليث عن الشعبي وعطاء والحسن وطاوس ومجاهد قالوا: لا تدع الوتر وإن طلعت الشمس.","vol":"4","page":487},{"text":"٦٩٦٤ - حدثنا أبو بكر عن ليث عن عطاء وطاوس أنهما قالا: من لم يوتر حتى تطلع الشمس فليوتر.","vol":"4","page":487},{"text":"٦٩٦٥ - حدثنا وكيع (عن مسعر عن وبرة قال: سألت ابن عمر عن رجل أصبح ولم يوتر قال: أرأيت لو) (^١) نمت عن الفجر حتى تطلع الشمس أليس كنت تصلي كأنه يقول: يوتر (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح.","vol":"4","page":487},{"text":"٦٩٦٦ - حدثنا وكيع عن عباد بن منصور قال: سمعت سعيد بن جبير وسئل عن رجل نام عن الوتر حتى أصبح (فقال) (^١): يوتر من (القابلة) (^٢) (وترين) (^٣).\n_________\n(^١) في [أ]: (وقال).\n(^٢) في [ب]: (من القائلة).\n(^٣) في [أ، ك، ز]: (وتران).","vol":"4","page":488},{"text":"٦٩٦٧ - حدثنا حماد بن خالد عن مالك عن عبد الرحمن بن القاسم قال: أوتر أبي وقد طلع الفجر.","vol":"4","page":488},{"text":"٦٩٦٨ - حدثنا محمد بن أبي عدي عن ابن عون عن محمد قال: قلت له: الرجل (ينام) (^١) (فيصبح) (^٢) (يوتر) (^٣) بعد ما يصبح بركعة قال: لا أعلم به بأسًا.\n_________\n(^١) سقط من: [ب، هـ].\n(^٢) سقط من: [ب].\n(^٣) في [أ، ك]: (فيوتر).","vol":"4","page":488},{"text":"٦٩٦٩ - حدثنا غندر عن شعبة قال: سألت حمادًا عن رجل لم يوتر حتى طلعت الشمس فقال: أحب إليّ أن يوتر.","vol":"4","page":488},{"text":"٦٩٧٠ - وسألت (الحكم) (^١) فقال: إن شاء لم يوتر.\n_________\n(^١) في [ب]: (الحاكم).","vol":"4","page":488},{"text":"٦٩٧١ - حدثنا عبد اللَّه بن إدريس عن خالد بن (أبي) (^١) كريمة عن معاوية بن قرة قال: جاء رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه إني أصبحت ولم أوتر فقال: \"إنما الوتر بالليل\"، ثم قال: يا رسول اللَّه إني أصبحت ولم أوتر فقال: \"إنما الوتر بالليل\"، ثم قال: إني أصبحت ولم أوتر قال في الثالثة أو الرابعة: \"فأوتر\" (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) مرسلٍ، أخرجه عبد الرزاق (٤٦٠٧)، وابن أبي عمر كما في المطالب (٦٣١)، كما رواه متصلا من حديث الأغر المزني الضياء في المختارة (١٤٩٩)، والطبراني (٨٩١)، والبيهقي ٢/ ٤٧٩.","vol":"4","page":488},{"text":"٦٩٧٢ - حدثنا هشيم (قال) (^١): أخبرنا يونس عن الحسن.\n_________\n(^١) سقط من: [ب].","vol":"4","page":489},{"text":"٦٩٧٣ - ومغيرة عن إبراهيم.","vol":"4","page":489},{"text":"٦٩٧٤ - وعبد الملك عن عطاء أنهم قالوا: إن لم تفعل وطلع الفجر فأوتر ما لم تصل الغداة.","vol":"4","page":489},{"text":"٦٩٧٥ - حدثنا وكيع عن سفيان عن علي بن (الأقمر) (^١) عن (أبي) (^٢) الضحى عن مسروق قال: يوتر وإن أدركته صلاة الصبح.\n_________\n(^١) في [أ، ز، ك]: (الأحمر).\n(^٢) سقط من: [ب].","vol":"4","page":489},{"text":"٦٩٧٦ - حدثنا وكيع عن نعيم بن حكيم عن أبي مريم قال: جاء رجل إلى علي فقال: إني نمت ونسيت الوتر حتى طلعت الشمس فقال: إذا استيقظت (وذكرت) (^١) فصل (^٢).\n_________\n(^١) في [ب]: (فذكر).\n(^٢) مجهول؛ لجهالة أبي مريم.","vol":"4","page":489},{"text":"<span data-type='title' id=toc-940>[١٢٤] من كان يوتر بركعة</span>","vol":"4","page":489},{"text":"٦٩٧٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن سالم عن أبيه قال: قال رسول اللَّه -ﷺ-: \"صلاة الليل مثنى مثنى فإذا خشيت الصبح فأوتر بركعة\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٩٩٠)، ومسلم (٧٤٩).","vol":"4","page":489},{"text":"٦٩٧٨ - حدثنا شبابة بن سوار قال: حدثنا ابن أبي ذئب عن الزهري عن عروة عن عائشة أن النبي -ﷺ- كان يوتر بركعة وكان يتكلم بين الركعتين والركعة (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٢٤٤٦١)، وأبو داود (١٣٣٦)، وابن ماجه (١١٧٧)، والنسائي ٢/ ٣٠، وابن حبان (٢٤٢٢)، وإسحاق (٦١٠)، والطحاوي ١/ ٢٨٣، والدارقطني ١/ ٤١٦، والبيهقي ٢/ ٤٨٦، والبغوي (٩٠١).","vol":"4","page":490},{"text":"٦٩٧٩ - حدثنا هشيم قال: أخبرنا خالد عن عبد اللَّه بن شقيق عن ابن عمر أن النبي -ﷺ- قال: \"صلاة الليل مثنى مثنى، والوتر واحدة، وسجدتان قبل صلاة الصبح\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٧٤٩)، وأحمد (٤٩٨٧)، وأصله في البخاري (٩٩٠).","vol":"4","page":490},{"text":"٦٩٨٠ - حدثنا هشيم قال: أخبرنا (يحيى) (^١) بن سعيد وابن عون وغيرهما عن نافع عن ابن عمر أن رجلًا سأل النبي -ﷺ- عن صلاة الليل قال: \"مثنى مثنى (فإذا أحسست الصبح -أو خشيت الصبح-) (^٢) فصل (^٣) ركعة توتر لك صلاتك\" (^٤).\n_________\n(^١) في [هـ]: (محمد).\n(^٢) في [أ]: (فإذا خشيت الصبح أو حسست الصبح)، وفي [ب]: (فإذا أسست) وفراغ.\n(^٣) في [هـ]: زيادة (لك).\n(^٤) صحيح، أخرجه البخاري (٩٩٠)، ومسلم (٧٤٩).","vol":"4","page":490},{"text":"٦٩٨١ - حدثنا هشيم قال: أنا منصور عن بكر بن عبد اللَّه المزني أن ابن عمر صلى ركعتين ثم سلم ثم قال: ادخلوا إليّ ناقتي فلانة ثم قام فأوتر بركعة (^١).\n_________\n(^١) صحيح، أخرجه الطحاوي ١/ ٢٧٩، وأصله عند البخاري (٩٩١).","vol":"4","page":490},{"text":"٦٩٨٢ - حدثنا هشيم قال: أخبرنا أبو (بشر) (^١) عن ابن شقيق عن ابن عمر قال: صلاة الليل مثنى مثنى، والوتر واحدة (^٢).\n_________\n(^١) في [ب]: (أبو البشر).\n(^٢) صحيح، أخرجه أحمد (٥٥٣٧)، وأصله في البخاري (٩٩٠)، ومسلم (٧٤٩).","vol":"4","page":490},{"text":"٦٩٨٣ - حدثنا هشيم قال: أخبرنا حصين عن مصعب بن سعد عن أبيه أنه كان يوتر بركعة (^١) فقيل له: (قال) (^٢): إنما (استقصرتها) (^٣) (^٤).\n_________\n(^١) في [أ، ب] زيادة: (قال).\n(^٢) في [أ، ك]: (فقال).\n(^٣) في [أ]: (استقصر بها).\n(^٤) صحيح، أخرجه أحمد (١٤٦١)، وعبد الرزاق (٤٦٤٢ - ٤٦٤٤).","vol":"4","page":491},{"text":"٦٩٨٤ - حدثنا هشيم قال: أخبرنا الحجاج عن عطاء أن معاوية أوتر بركعة فأنكر ذلك عليه فسئل ابن عباس فقال: أصاب السنة (^١).\n_________\n(^١) منقطع حكمًا؛ الحجاج مدلس.","vol":"4","page":491},{"text":"٦٩٨٥ - حدثنا إسماعيل بن إبراهيم عن ابن عون عن ابن سيرين قال سمر ابن مسعود وحذيفة عند الوليد بن عقبة ثم خرجا (فتقاوما) (^١) فلما أصبحا ركع كل واحد منهما ركعة (^٢).\n_________\n(^١) في [ب]: (فيما وما)، وفي [هـ]: (فتناوما).\n(^٢) منقطع؛ ابن سيرين لم يدركهم.","vol":"4","page":491},{"text":"٦٩٨٦ - حدثنا أبو أسامة عن جرير بن حازم قال: سألت عطاء أوتر بركعة فقال: نعم إن شئت.","vol":"4","page":491},{"text":"٦٩٨٧ - حدثنا عبد الأعلى عن داود عن الشعبي قال: كان آل سعد وآل عبد اللَّه ابن عمر يسلمون في (ركعتي) (^١) الوتر ويوترون بركعة.\n_________\n(^١) في [هـ]: (كل ركعة).","vol":"4","page":491},{"text":"٦٩٨٨ - حدثنا أبو أسامة عن ابن عون قال: كان الحسن يسلم في ركعتي الوتر.","vol":"4","page":491},{"text":"٦٩٨٩ - حدثنا يحيى بن سعيد (عن) (^١) ابن عجلان عن سعيد ونافع (قالا) (^٢): رأينا معاذًا القارئ يسلم في ركعتي الوتر.\n_________\n(^١) في [ب]: (بن).\n(^٢) في [هـ]: (قال).","vol":"4","page":492},{"text":"٦٩٩٠ - حدثنا ابن إدريس عن ليث أن أبا بكر أوتر بركعة.","vol":"4","page":492},{"text":"٦٩٩١ - حدثنا هشيم قال: حدثنا منصور عن ابن سيرين قال: قالت (نائلة) (^١) ابنة فرافصة الكلبية إن تقتلوه أو تدعوه فقد كان يحيى الليل بركعة يجمع فيها القرآن (تعني) (^٢) يوتر (بها) (^٣) (تعني) (^٤) عثمان (^٥).\n_________\n(^١) في [أ، ك]: (نايلة).\n(^٢) في [ك]: (يعني).\n(^٣) في [هـ]: (ها).\n(^٤) في [ك]: (يعني).\n(^٥) منقطع؛ ابن سيرين لم يدرك الحادثة، وسبق ١/ ٣٦٧ برقم [٣٧٢٩].","vol":"4","page":492},{"text":"<span data-type='title' id=toc-941>[١٢٥] من كان يوتر بثلاث أو أكثر</span>","vol":"4","page":492},{"text":"٦٩٩٢ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن الأعمش عن عمارة بن (عمير) (^١) عن يحيى بن الجزار عن عائشة (قالت) (^٢): كان رسول اللَّه -ﷺ- يوتر بتسع فلما أسنّ وثقل أوتر بسبع (^٣).\n_________\n(^١) في [ب]: (عميرة).\n(^٢) في [هـ]: (قال).\n(^٣) صحيح، أخرجه أحمد (٢٤٠٤٢)، والنسائي (٣/ ٢٣٨)، وعبد الرزاق (٤٧١٥)، والطحاوي (١/ ٢٨٤)، وقد رجح الأئمة هذه الرواية على رواية من جعله من حديث أم سلمة أو ابن عباس.","vol":"4","page":492},{"text":"٦٩٩٣ - حدثنا أبو معاوية عن الأعمش عن عمرو بن (مرة) (^١) عن يحيى بن الجزار عن أم سلمة قالت: كان رسول اللَّه -ﷺ- يوتر بثلاث عشرة (^٢) فلما كبر وضعف (أوتر بسبع) (^٣) (^٤).\n_________\n(^١) في [ب]: غير واضحة.\n(^٢) في [ب] زيادة: (ركعة).\n(^٣) في [ب]: (فراغ).\n(^٤) معلول، أخرجه أحمد (٢٦٧٣٨)، والترمذي (٤٥٧)، والنسائي (٣/ ٢٣٧)، والحاكم (١/ ٣٠٦)، والبغوي (٩٦٢)، والطبراني (٢٣/ \"٧٤١\").","vol":"4","page":493},{"text":"٦٩٩٤ - حدثنا (^١) هشيم (عن) (^٢) أبي بشر عن سعيد بن جبير.\n_________\n(^١) في [ب]: زيادة (وكيع).\n(^٢) في [أ، هـ] زيادة: (ابن).","vol":"4","page":493},{"text":"٦٩٩٥ - قال: هشيم وأخبرنا منصور عن الحسن قالا: كان (رسول اللَّه) (^١) -ﷺ- يوتر بتسع ركعات فلما أسنّ وبدن أوتر بسبع وركعتين وهو جالس (^٢) (^٣).\n_________\n(^١) في [ب]: (مطموسة).\n(^٢) في [ب]: زيادة: (أو بخمس و) وكلمات غير واضحة.\n(^٣) مرسل.","vol":"4","page":493},{"text":"٦٩٩٦ - [حدثنا أبو معاوية عن الأعمش عن مالك بن الحارث عن عبد الرحمن (ابن) (^١) يزيد قال: قال عبد اللَّه: الوتر ثلاث ركعات كصلاة المغرب] (^٢) (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [ب، هـ].\n(^٣) صحيح.","vol":"4","page":493},{"text":"٦٩٩٧ - حدثنا أبو معاوية عن الأعمش عن إبراهيم (قال) (^١) ذكرت\n⦗٤٩٤⦘\n(لسعيد) (^٢) ابن جبير قول عبد اللَّه الوتر بسبع أو (بخمس ولا) (^٣) أقل من ثلاث (فقال) (^٤) سعيد: قال ابن عباس: إني لأكره أن (يكون) (^٥) ثلاث بتر ولكن سبعًا أو خمسًا (^٦).\n_________\n(^١) سقط من: [أ].\n(^٢) في [ب]: (سعيد).\n(^٣) في [ب]: مطموسة.\n(^٤) في [أ]: (وقال).\n(^٥) في [أ]: (تكون).\n(^٦) قول ابن مسعود منقطع، وقول ابن عباس صحيح الإسناد.","vol":"4","page":493},{"text":"٦٩٩٨ - حدثنا أبو معاوية عن ابن (جريج) (^١) عن إسماعيل بن محمد بن (سعيد) (^٢) عن ابن السباق أن عمر دفن أبا بكر ليلًا ثم دخل المسجد فأوتر بثلاث (^٣).\n_________\n(^١) في [ب، هـ]: (جرير).\n(^٢) في [أ، ب، ك]: (سعد).\n(^٣) منقطع؛ ابن السباق لم يسمع من عمر.","vol":"4","page":494},{"text":"٦٩٩٩ - حدثنا يعلى بن عبيد عن عثمان بن حكيم عن إسماعيل بن زيد قال: (كان) (^١) زيد بن ثابت يوتر بخمس ركعات لا ينصرف فيها (^٢).\n_________\n(^١) في [أ، ب، ك] زيادة: (كان).\n(^٢) منقطع؛ عثمان لم يسمع من إسماعيل، وأخرجه البخاري في التاريخ ١/ ٣٥٥، والبيهقي ٣/ ٢٩.","vol":"4","page":494},{"text":"٧٠٠٠ - حدثنا هشيم عن حميد عن أنس أنه كان يوتر بثلاث ركعات (^١).\n_________\n(^١) منقطع حكمًا؛ هشيم مدلس.","vol":"4","page":494},{"text":"٧٠٠١ - [حدثنا هشيم قال: أخبرنا عبد الرحمن بن إسحاق عن عبد الملك بن\n⦗٤٩٥⦘\nعمير قال: كان ابن مسعود يوتر بثلاث] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ب، هـ].\n(^٢) ضعيف منقطع؛ عبد الرحمن بن إسحاق ضعيف، وعبد الملك بن عمير لا يروي عن عبد اللَّه ابن مسعود.","vol":"4","page":494},{"text":"٧٠٠٢ - حدثنا هشيم قال: أخبرنا عبد الملك بن أبي سليمان عن أبي عبد الرحيم عن زاذان أبي عمر أن عليًا كان يفعل ذلك.","vol":"4","page":495},{"text":"٧٠٠٣ - حدثنا ابن مهدي عن (سليم) (^١) بن حيان عن أبي غالب قال: كان أبو أمامة يوتر بثلاث ركعات (^٢) (^٣).\n_________\n(^١) في [هـ، أ، ك]: (سليمان).\n(^٢) في [ك] سقط: (ركعات).\n(^٣) صحيح.","vol":"4","page":495},{"text":"٧٠٠٤ - حدثنا عبدة (بن سليمان) (^١) عن عثمان بن حكيم عن عثمان بن عروة عن أبيه أنه كان يوتر بخمس لا ينصرف فيها.\n_________\n(^١) في [أ، ك] زيادة: (بن سليمان).","vol":"4","page":495},{"text":"٧٠٠٥ - حدثنا عباد بن العوام عن العلاء بن المسيب عن أبيه عن عائشة قالت: لا (يوتر) (^١) بثلاث بتراء صل (قبلها) (^٢) ركعتين أو (أربعًا) (^٣) (^٤).\n_________\n(^١) في [ب]: (توتر).\n(^٢) في [ك]: (قبلهما)، وكذا في [أ].\n(^٣) في [أ، ك]: (أو أربع).\n(^٤) منقطع؛ المسيب لا يروي عن عائشة.","vol":"4","page":495},{"text":"٧٠٠٦ - حدثنا أبو أسامة عن عثمان بن غياث قال: سمعت جابر بن زيد [يقول: الوتر ثلاث.","vol":"4","page":495},{"text":"٧٠٠٧ - حدثنا أبو بكر بن (عياش) (^١) عن طلق بن معاوية عن علقمة قال: الوتر ثلاث.\n_________\n(^١) في [ك]: (غياث).","vol":"4","page":496},{"text":"٧٠٠٨ - حدثنا زيد] (^١) بن حباب عن أبي (المنيب) (^٢) عن مكحول عن عمر بن الخطاب أنه أوتر بثلاث ركعات لم يفصل بينهن بسلام (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [أ].\n(^٢) في [ك]: (الدر)، وفي [أ، هـ]: (الزبير).\n(^٣) ضعيف منقطع؛ أبو المنيب عبيد اللَّه بن عبد اللَّه العتكي ضعيف، ومكحول لم يسمع من عمر.","vol":"4","page":496},{"text":"٧٠٠٩ - حدثنا هشيم عن العوام قال: (حُدِّثنا) (^١) عن إبراهيم التيمي قال: كانوا يكرهون أن يشبهوا الوتر بالمغرب.\n_________\n(^١) في [ك]: (نا).","vol":"4","page":496},{"text":"٧٠١٠ - حدثنا هشيم عن مغيرة عن إبراهيم قال: كانوا يوترون بإحدى عشرة (وبتسع وبسبع) (^١) وبخمس وكان يقال: لا وتر بأقل من ثلاث.\n_________\n(^١) في [أ]: (وسبع وسبع).","vol":"4","page":496},{"text":"٧٠١١ - حدثنا حفص عن عمرو عن الحسن قال: أجمع المسلمون على أن الوتر ثلاث لا يسلم إلا في (آخرهن) (^١).\n_________\n(^١) في [ك]: (أخراهن).","vol":"4","page":496},{"text":"٧٠١٢ - حدثنا زيد بن حباب عن إسماعيل بن عبد الملك عن سعيد بن جبير أنه كان يوتر بثلاث ويقنت في الوتر قبل الركوع.","vol":"4","page":496},{"text":"٧٠١٣ - حدثنا وكيع عن هشام بن (الغاز) (^١) عن مكحول أنه كان يوتر بثلاث\n⦗٤٩٧⦘\nلا يسلم (إلا) (^٢) في (آخرهن) (^٣).\n_________\n(^١) في [ك]: (الغار).\n(^٢) في [أ، ب، ك]: زيادة (إلا).\n(^٣) في [هـ]: (ركعتين).","vol":"4","page":496},{"text":"٧٠١٤ - حدثنا وكيع عن مسعر عن قتادة عن سعيد بن المسيب قال: لا يسلم (^١) في الركعتين من الوتر.\n_________\n(^١) في [أ] زيادة: (إلا).","vol":"4","page":497},{"text":"٧٠١٥ - حدثنا وكيع عن مسعر عن حماد قال: نهاني إبراهيم أن أسلم في الركعتين من الوتر.","vol":"4","page":497},{"text":"٧٠١٦ - (حدثنا وكيع عن) (^١) زياد بن (أبي) (^٢) مسلم قال: سألت أبا العالية و(خِلاسًا) (^٣) عن الوتر (فقالا) (^٤): (^٥) أصنع (فيه) (^٦) كما (تصنع) (^٧) في المغرب.\n_________\n(^١) ما بين القوسين سقط في: [أ].\n(^٢) زيادة (أبي) في: [ك].\n(^٣) في [ك]: (جلاسا)، وفي [ب]: (خلاس).\n(^٤) في [ب]: (فقال).\n(^٥) في [ب، ط، هـ]: زيادة (لا).\n(^٦) سقط من: [ب].\n(^٧) في [ط، هـ]: (يصنع).","vol":"4","page":497},{"text":"٧٠١٧ - حدثنا وكيع عن حماد بن سلمة عن ثابت عن أنس أنه أوتر (بثلاث) (^١) لم يسلم إلا في أخرهن (^٢).\n_________\n(^١) في [ب]: (ثلاثًا).\n(^٢) صحيح.","vol":"4","page":497},{"text":"٧٠١٨ - حدثنا غندر عن شعبة (عن) (^١) أبي إسحاق قال: كان أصحاب علي وأصحاب عبد اللَّه لا يسلمون في ركعتي الوتر.\n_________\n(^١) في [ب]: (ابن).","vol":"4","page":497},{"text":"٧٠١٩ - حدثنا عبدة عن سعيد عن قتادة عن زرارة عن (سعد) (^١) بن هشام عن أبيه عن عائشة قالت: كان رسول اللَّه -ﷺ- لا يسلم في ركعتي الوتر (^٢).\n_________\n(^١) في [هـ، أ]: (سعيد).\n(^٢) صحيح، أخرجه مسلم (٧٤٦)، وأحمد (٢٤٢٦٩).","vol":"4","page":498},{"text":"٧٠٢٠ - حدثنا وكيع عن سفيان عن محمد بن عبد الرحمن مولى آل طلحة عن أبي سلمة أن النبي -ﷺ- كان يوتر بثلاث (من آخر الليل) (^١) (^٢).\n_________\n(^١) سقط من: [أ، ك].\n(^٢) مرسل؛ أبو سلمة بن عبد الرحمن تابعي.","vol":"4","page":498},{"text":"٧٠٢١ - [حدثنا وكيع عن مالك بن مغول عن (سلم) (^١) بن عبد الرحمن عن زاذان أن عليًا كان يوتر بثلاث (من آخر الليل قاعدًا) (^٢)] (^٣) (^٤).\n_________\n(^١) في [أ، ك، هـ]: (سالم).\n(^٢) سقط من: [ك].\n(^٣) سقط الخبر من: [أ].\n(^٤) صحيح.","vol":"4","page":498},{"text":"٧٠٢٢ - [حدثنا وكيع عن مسعر وشعبة عن عمرو بن مرة عن أبي عبيدة عن عبد اللَّه أنه كان يوتر بثلاث من آخر الليل قاعدًا] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ب، هـ].\n(^٢) منقطع؛ أبو عبيدة لم يسمع من أبيه.","vol":"4","page":498},{"text":"٧٠٢٣ - حدثنا يزيد بن هارون عن سفيان بن (حسين) (^١) عن الزهري عن عطاء ابن (يزيد) (^٢) الليثي عن أبي أيوب قال: قال (لي) (^٣) رسول اللَّه -ﷺ-: \"أوتر\n⦗٤٩٩⦘\nبخمس فإن لم تستطع فبثلاث (فإن) (^٤) لم تستطع فبواحدة، فإن لم تستطع (فأومئ) (^٥) إيماءً\" (^٦).\n_________\n(^١) في [أ]: (حسن).\n(^٢) في [ب]: (زيد).\n(^٣) سقط من: [ب].\n(^٤) في [هـ، ط، س]: (وإن).\n(^٥) في [أ، ب، ك]: (فأوم).\n(^٦) ضعيف؛ رواية سفيان عن الزهري ضعيفة، أخرجه أحمد (٢٣٥٤٥)، وابن ماجه (١١٩٠)، وأبو داود (١٤٢٢)، والنسائي ٣/ ٢٣٨، وابن حبان (٢٤٠٧)، والحاكم (١/ ٣٠٣)، والدارمي (١٥٨٢)، والطحاوي ١/ ٢٩١، والشاشي (١١١١)، والطبراني (٣٩٦٣)، والدارقطني ٢/ ٢٣، وعبد الرزاق (٤٦٣٣).","vol":"4","page":498},{"text":"٧٠٢٤ - حدثنا ابن عيينة عن الزهري عن عطاء بن (يزيد) (^١) عن أبي أيوب نحوه ولم يرفعه (^٢).\n_________\n(^١) في [ب]: (زيد).\n(^٢) صحيح، أخرجه النسائي (٣/ ٢٣٨)، والطحاوي (١/ ٢٩١)، والطيالسي (٥٩٣)، والحاكم (١/ ٣٠٣)، والدارقطني (٢/ ٢٤)، والبيهقي (٣/ ٢٧)، وعبد الرزاق (٤٦٣٣).","vol":"4","page":499},{"text":"<span data-type='title' id=toc-942>[١٢٦] من قال: الوتر سنّة</span>","vol":"4","page":499},{"text":"٧٠٢٥ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن عبد الحكيم عن سعيد بن المسيب قال: (سن) (^١) رسول اللَّه -ﷺ- الوتر كما (سن) (^٢) الفطر والأضحى (^٣).\n_________\n(^١) في [ك]: (أسن).\n(^٢) في [أ، ك]: (أسن).\n(^٣) مرسل.","vol":"4","page":499},{"text":"٧٠٢٦ - حدثنا أبو الأحوص عن أبي إسحاق عن عاصم بن ضمرة قال: قال علي: الوتر ليس بحتم كالصلاة المكتوبة (^١).\n_________\n(^١) حسن؛ عاصم صدوق.","vol":"4","page":499},{"text":"٧٠٢٧ - حدثنا حفص بن غياث عن ليث عن مجاهد قال: الوتر سنة.","vol":"4","page":500},{"text":"٧٠٢٨ - حدثنا معاذ بن معاذ عن ابن عون عن مسلم مولى (لعبد) (^١) القيس قال: قال رجل لابن عمر: أرايت الوتر سنة (هو) (^٢)؟ قال: فقال: ما سنة، أوتر رسول اللَّه -ﷺ- وأوتر المسلمون [قال: لا، أسنة هو؟ فقال: مه، (أتعقل) (^٣)؟ أوتر رسول اللَّه -ﷺ- وأوتر المسلمون] (^٤) (^٥).\n_________\n(^١) في [ب، هـ]: (عبد).\n(^٢) سقط من: [أ].\n(^٣) في [هـ]: (أتغفل؟).\n(^٤) ما بين المعكوفين سقط من: [أ].\n(^٥) صحيح، أخرجه أحمد (٤٨٣٤)، ومالك في الموطأ (١/ ١٢٤).","vol":"4","page":500},{"text":"٧٠٢٩ - حدثنا أبو خالد (الأحمر) (^١) عن حجاج عن أبي إسحاق عن عاصم عن علي قال: قيل له: الوتر فريضة هي؟ فقال: قد أوتر النبي -ﷺ- وثبت عليه المسلمون (^٢).\n_________\n(^١) في [هـ]: (الأحمري).\n(^٢) منقطع حكمًا؛ حجاج مدلس، وسيأتي آخر الباب.","vol":"4","page":500},{"text":"٧٠٣٠ - حدثنا يزيد بن هارون قال: أخبرنا يحيى بن سعيد أن محمد بن يحيى بن (حبان) (^١) (أخبره) (^٢) (أن) (^٣) [ابن محيريز (القرشي) (^٤) (^٥) أخبره عن المخدجي رجل\n⦗٥٠١⦘\nمن بني كنانة أنه أخبره أن] (^٦) رجلًا من الأنصار كان بالشام يكنى أبا محمد وكانت له صحبة كان يقول: الوتر واجب، فذكر (المخدجي) (^٧) أنه راح إلى عبادة بن الصامت فذكر ذلك له فقال عبادة: كذب أبو محمد سمعت رسول اللَّه -ﷺ- يقول: \"خمس صلوات كتبهن اللَّه على العباد من جاء بهن لم (^٨) يضيع من حقهن شيئًا جاء وله عند اللَّه عهد (أن يدخله اللَّه الجنة) (^٩) ومن (انتقم) (^١٠) من حقهن شيئا جاء (وليس) (^١١) له عند اللَّه عهد إن شاء عذبه وإن شاء أدخله الجنة\" (^١٢).\n_________\n(^١) في [هـ]: (حيان).\n(^٢) سقط من: [أ].\n(^٣) في [أ]: (عن)، وفي [ك]: سقط (أن).\n(^٤) في [أ]: (القوشي).\n(^٥) في [أ، ك] زيادة: (أنه).\n(^٦) ما بين المعكوفين سقط من: [ب].\n(^٧) في [ب]: (المهاجر).\n(^٨) في [أ، ك] زيادة (أنه)\n(^٩) سقط من: [ك].\n(^١٠) في [ط، هـ]: (انقصهن).\n(^١١) سقط من: [ب].\n(^١٢) مجهول؛ لجهالة المخدجي، أخرجه أحمد (٢٢٦٩٣)، وأبو داود (١٤٢٠)، والنسائي ١/ ٢٣٠، وابن حبان (١٧٣٢)، وابن ماجه (١٤٠١)، ومالك في الموطأ ١/ ١٢٣، والطيالسي (٥٧٣)، والدارمي (١٥٧٧)، وعبد الرزاق (٤٥٧٥)، والحميدي (٣٠٨٨)، والشاشي (١٢٨١)، والطحاوي في شرح المشكل (٣١٦٧)، والطبراني في مسند الشاميين (٢١٨١)، وأبو نعيم في الحلية ٥/ ١٢٦، والبغوي (٩٧٨).","vol":"4","page":500},{"text":"٧٠٣١ - حدثنا محمد بن فضيل عن مطرف عن (عامر) (^١) أنه سئل عن رجل ينسى الوتر قال: لا يضره كأنما هو فريضة.\n_________\n(^١) في [ل]: (عمر).","vol":"4","page":501},{"text":"٧٠٣٢ - حدثنا سهل بن يوسف عن (عمرو) (^١) عن الحسن أنه كان لا يرى الوتر فريضة.\n_________\n(^١) في [هـ]: (عمر).","vol":"4","page":501},{"text":"٧٠٣٣ - حدثنا وكيع عن (إسرائيل) (^١) عن جابر عن عطاء ومحمد بن علي قالا: الأضحى والوتر سنة.\n_________\n(^١) في [ب]: (سفيان).","vol":"4","page":502},{"text":"٧٠٣٤ - حدثنا وكيع عن سفيان عن أبي إسحاق عن عاصم عن علي قال: الوتر ليس بحتم ولكنه (سنة) (^١) (سنّها) (^٢) رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) سقط من: [ل].\n(^٢) في [ب]: (أسنها)، وفي [أ]: (أثنها).\n(^٣) حسن؛ عاصم صدوق، أخرجه أحمد (٦٥٢)، والترمذي (٤٥٤)، والبيهقي (٢/ ٤٦٧)، والطيالسي (٨٩) وعبد الرزاق (٤٥٦٩)، وأبو يعلى (٣١٧)، وعبد بن حميد (٧٠)، وابن ماجه (١١٦٩)، والنسائي (٣/ ٢٢٨)، والحاكم (١/ ٣٠٠)، وابن خزيمة (١٠٦٧)، والدارمي (١٥٨٧).","vol":"4","page":502},{"text":"<span data-type='title' id=toc-943>[١٢٧] من قال: الوتر واجب</span>","vol":"4","page":502},{"text":"٧٠٣٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن محمد بن إسحاق عن يزيد ابن أبي حبيب عن عبد اللَّه بن راشد (الزوفي) (^١) (عن عبد اللَّه بن أبي مرة الزوفي) (^٢) عن خارجة بن حذافة العدوي قال: خرج علينا رسول اللَّه -ﷺ- صلاة الغداة فقال: \"لقد (أمدكم) (^٣) اللَّه الليلة بصلاة هي خير لكم من حمر النعم\" قال: قلنا: وما هي يا رسول اللَّه؟ قال: \"الوتر فيما بين صلاة العشاء إلى\n⦗٥٠٣⦘\nطلوع الفجر\" (^٤).\n_________\n(^١) في [أ]: (الزرقي)، في [هـ]: (الرزقي).\n(^٢) زيادة من: [أ، ك].\n(^٣) في [أ]: (أمركم).\n(^٤) مجهول؛ لجهالة عبد اللَّه بن راشد، أخرجه أحمد (٢٤٠٠٩/ ٨)، وأبو داود (١٤١٨)، وابن ماجه (١١٦٨)، والترمذي (٤٥٢)، والحاكم ١/ ٣٠٦، وابن سعد ٤/ ١٨٨، والبخاري في التاريخ (٣/ ٢٠٣)، وابن أبي عاصم الآحاد (٨١٦)، وابن نصر في مختصر الوتر (٣)، وابن عبد الحكم في فتوح مصر ص ٢٦٠، والدارقطني ٢/ ٣٠، والطحاوي ١/ ٤٣٠، والطبراني (٤١٣٧)، والبيهقي ٢/ ٤٧٧، والبغوي (٩٧٥)، وابن الأثير ٢/ ٨٤، والمزي (٨/ ٨).","vol":"4","page":502},{"text":"٧٠٣٦ - حدثنا أبو خالد (الأحمر) (^١) عن حجاج عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه زادكم صلاة إلى صلاتكم وهي الوتر\" (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه الطيالسي (٢٢٦٢)، والدارقطني ٢/ ٣١، وابن حبان في المجروحين ٢/ ٧٣، وابن نصر في الوتر ص ١١١، وأحمد (٦٦٩٣)، والطبراني كما في مجمع الزوائد ٢/ ٢٤٠.","vol":"4","page":503},{"text":"٧٠٣٧ - حدثنا سفيان بن عيينة عن الزهري عن عطاء بن يزيد عن أبي أيوب قال: الوتر حق أو واجب (^١).\n_________\n(^١) صحيح.","vol":"4","page":503},{"text":"٧٠٣٨ - حدثنا ابن عيينة عن إبراهيم بن ميسرة عن مجاهد قال: هو واجب (ولم) (^١) يكتب.\n_________\n(^١) سقط من: [ل].","vol":"4","page":503},{"text":"٧٠٣٩ - حدثنا وكيع عن خليل بن مرة عن معاوية بن قرة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من لم يوتر فليس منّا\" (^١).\n_________\n(^١) ضعيف منقطع؛ خليل ضعيف، ومعاوية لا يروي عن أبي هريرة، أخرجه أحمد (٩٧١٧)، وإسحاق (٩٧)، والطبراني في الأوسط (٤٠٢٤).","vol":"4","page":503},{"text":"٧٠٤٠ - حدثنا وكيع عن سفيان عن حماد قال: أخبرني (مخبر) (^١) عن عبد اللَّه بن عمر قال: ما أحب (أنني) (^٢) تركت الوتر (ولا) (^٣) أن لي (حمر) (^٤) النعم (^٥).\n_________\n(^١) في [ب]: (محر).\n(^٢) في [أ، ب، ز، ك]: (أني).\n(^٣) في [ط، هـ]: (ولو).\n(^٤) في [أ]: (خمر).\n(^٥) مجهول؛ لإبهام روايه عن ابن عمر.","vol":"4","page":504},{"text":"٧٠٤١ - حدثنا (زيد) (^١) بن حباب قال: حدثنا أبو المنيب عن عبد اللَّه بن بريدة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"الوتر حق فمن لم يوتر فليس منا\" (^٢).\n_________\n(^١) في [أ، ب]: (يزيد).\n(^٢) ضعيف؛ لحال أبي المنيب، أخرجه أحمد (٢٣٠١٩)، وأبو داود (١٤١٩)، والحاكم ١/ ٣٠٥، والطحاوي في شرح المشكل (١٣٤٣)، وابن نصر في الوتر (٥)، وابن عدي ٣/ ١٢٥٢، والبيهقي (٢/ ٤٧٠)، والخطيب في تاريخ بغداد ٥/ ١٧٥.","vol":"4","page":504},{"text":"٧٠٤٢ - حدثنا يزيد بن هارون قال: أخبرنا (هشام) (^١) عن محمد عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه (تعالى) (^٢) وتر يحب الوتر\" (^٣).\n_________\n(^١) في [أ، ب]: (هشيم).\n(^٢) سقط من: [أ، ب، ز، ك].\n(^٣) صحيح؛ والأكثر روايته عن ابن سيرين به مرفوعًا، أخرجه البخاري (٦٤١٠)، ومسلم (٢٦٧٧).","vol":"4","page":504},{"text":"<span data-type='title' id=toc-944>[١٢٨] من قال: الوتر على أهل القرآن</span>","vol":"4","page":504},{"text":"٧٠٤٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة وهشام عن قتادة عن سعيد بن المسيب قال: أوتر رسول اللَّه -ﷺ- وليس عليك. قلت (فمن) (^١)؟ قال:\n⦗٥٠٥⦘\nإنما قال رسول اللَّه -ﷺ-: \"أوتروا يا أهل القرآن\" (^٢).\n_________\n(^١) في [هـ]: (لم)، وفي [ز]: (لمن).\n(^٢) مرسل.","vol":"4","page":504},{"text":"٧٠٤٤ - حدثنا وكيع قال: حدثنا أبو سنان سعيد بن سنان عن عمرو بن مرة عن أبي عبيدة قال: قال رسول اللَّه -ﷺ-: \"أوتروا يا أهل القرآن فإن اللَّه وتر يحب الوتر\"، فقال أعرابي: ما يقول رسول اللَّه -ﷺ-؟ (قال) (^١): \"إنها ليست (لك) (^٢) ولا لأصحابك\" (^٣).\n_________\n(^١) في [أ]: (فقال).\n(^٢) سقط من: [أ].\n(^٣) مرسل، أخرجه أبو داود (١٤١٧)، وابن ماجه (١١٧٠)، وتمام (١١٨٩)، وأبو نعيم في الحلية (٧/ ٣١٢)، وأبو يعلى (٤٩٨٧)، وابن عساكر في تاريخ دمشق (٥٣/ ١٢٨)، والدارقطني في العلل (٥/ ٢٩٣)، والبيهقي (٢/ ٤٦٨) من حديث ابن مسعود.","vol":"4","page":505},{"text":"٧٠٤٥ - حدثنا هشيم قال: أخبرنا جويبر عن الضحاك قال: قال رسول اللَّه -ﷺ-: \" (إن) (^١) اللَّه (وتر) (^٢) يحب الوتر فأوتروا يا أهل القرآن\" (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [ك].\n(^٣) مرسل، ضعيف جدًا.","vol":"4","page":505},{"text":"٧٠٤٦ - حدثنا ابن علية عن ابن عون عن عمران (^١) عن إبراهيم قال: قال عبد اللَّه إنما الوتر على أهل القرآن (^٢).\n_________\n(^١) في [ز] زيادة (بن معاوية).\n(^٢) منقطع؛ إبراهيم لم يدرك ابن مسعود، وعمران هو ابن مسلم الخياط مولى الجعفي، ذكره ابن حبان في الثقات، وروى عنه جماعة من الثقات منهم: ابن عون، ومنصور بن المعتمر، ومغيرة، ومحمد بن سوقة، وجرير فهو صدوق، وقال في ميزان الاعتدال ٥/ ٢٩٧: (لا يكاد يعرف).","vol":"4","page":505},{"text":"٧٠٤٧ - حدثنا وكيع قال: حدثنا شريك عن عمار بن معاوية (الدهني) (^١) عن سالم (بن أبي) (^٢) الجعد عن حذيفة (قال) (^٣): إنما الوتر على أهل القرآن (^٤).\n_________\n(^١) في [أ، ك]: (الذهبي).\n(^٢) في [ز]: (بن الجعد)، وفي [ل]: (عن أبي).\n(^٣) سقط من: [أ، ب، ك].\n(^٤) منقطع؛ سالم لم يسمع من حذيفة.","vol":"4","page":506},{"text":"٧٠٤٨ - حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: كان يقال: إنما الوتر على أهل القرآن.","vol":"4","page":506},{"text":"٧٠٤٩ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن أبي عبيدة قال: قال رسول اللَّه -ﷺ-: \"إنما الوتر على أهل القرآن\" (^١).\n_________\n(^١) مرسل، وانظر: رقم [٧٠٤٤].","vol":"4","page":506},{"text":"<span data-type='title' id=toc-945>[١٢٩] في الوتر ما يقرأ فيه</span>","vol":"4","page":506},{"text":"٧٠٥٠ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا عبد الملك (عن) (^١) زبيد عن سعيد بن عبد الرحمن (بن أبزى) (^٢) عن أبيه أن رسول اللَّه -ﷺ- كان يقرأ في وتره بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ فإذا سلم قال: (سبحان) (^٣) الملك القدوس ثلاث مرات (^٤).\n_________\n(^١) في [ز]: (بن).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ط، هـ]: (سبحانك).\n(^٤) صحيح، أخرجه أحمد (١٥٣٥٥)، النسائي ٣/ ٢٤٥، وعبد الرزاق (٤٦٩٥)، وعبد بن حميد (٣١٢).","vol":"4","page":506},{"text":"٧٠٥١ - حدثنا وكيع عن سفيان عن زبيد عن (ذر) (^١) عن سعيد بن عبد الرحمن ابن أبزي عن أبيه أن النبي -ﷺ- كان يوتر بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ ويقول في آخر صلاته إذا جلس: \"سبحان الملك القدوس\" ثلاثًا يمد (بها) (^٢) صوته (في الآخرة) (^٣) (^٤).\n_________\n(^١) في [أ، هـ]: (زر).\n(^٢) في [أ]: (به).\n(^٣) في [ب]: (في الآخرة).\n(^٤) صحيح، أخرجه أحمد (١٥٣٥٤)، والنسائي ٣/ ٢٤٧، والطحاوي ١/ ٢٩٢، وعبد الرزاق (٤٦٩٧)، والبيهقي ٣/ ٤١.","vol":"4","page":507},{"text":"٧٠٥٢ - حدثنا شبابة قال: حدثنا شعبة عن قتادة عن زرارة بن أوفى عن عمران ابن حصين أن النبي -ﷺ- كان يوتر بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ (^١).\n_________\n(^١) صحيح، أخرجه النسائي ٣/ ٢٤٧، والحارث (٢٢٣/ بغية)، والطحاوي ١/ ٢٩٠، والطبراني ١٨/ (٥٣٨)، والذهبي في سير أعلام النبلاء ٨/ ٥١٢.","vol":"4","page":507},{"text":"٧٠٥٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حماد بن زيد عن أنس بن سيرين (عن) (^١) عمر كان يقرأ بالمعوذتين في الوتر (^٢).\n_________\n(^١) في [هـ]: (أن).\n(^٢) منقطع؛ أنس بن سيرين لا يروي عن عمر.","vol":"4","page":507},{"text":"٧٠٥٤ - حدثنا هشيم قال: أخبرنا عبد الرحمن بن إسحاق عن عبد الملك بن عمير قال: كان ابن مسعود يوتر بثلاث يقرأ في كل ركعة منهن بثلاث سور من (آخر) (^١) المفصل من تأليف عبد اللَّه (^٢).\n_________\n(^١) في [أ]: (أواخر).\n(^٢) ضعيف منقطع؛ عبد الرحمن ضعيف، وعبد الملك لا يروي عن ابن مسعود.","vol":"4","page":507},{"text":"٧٠٥٥ - حدثنا هشيم قال: أخبرنا عبد الملك بن أبي سليمان عن (^١) عبد الرحمن عن زاذان أن عليًا كان يفعل ذلك أيضًا (^٢).\n_________\n(^١) في [أ، هـ، ز، ك] زيادة: (أبي)، وانظر: معرفة السنن ٢/ ٣٢٨.\n(^٢) حسن؛ عبد الرحمن هو ابن ثروان صدوق.","vol":"4","page":508},{"text":"٧٠٥٦ - حدثنا أبو الأحوص عن أبي إسحاق عن سعيد بن جبير [عن ابن عباس قال: كان يقرأ في الوتر بثلاث (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٢٧٢٠)، والنسائي ٣/ ٢٣٦، وابن ماجه (١١٧٢)، والترمذي (٤٦٢)، والطحاوي ١/ ٢٨٧، وأبو يعلى (٢٥٥٥)، والبيهقي ٣/ ٣٨، والدارمي (١٥٨٩).","vol":"4","page":508},{"text":"٧٠٥٧ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن سعيد بن جبير] (^١) عن ابن عباس أنه كان يوتر بثلاث بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَاأَيُّهَاالْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ].\n(^٢) صحيح، أخرجه أحمد (٢٧٢٦)، والدارمي (١٥٨٦)، والطحاوي (١/ ٢٨٨)، والبيهقي (٣/ ٣٨)، وانظر ما قبله.","vol":"4","page":508},{"text":"٧٠٥٨ - [حدثنا شبابة قال: حدثنا يونس عن أبي إسحاق عن سعيد بن جبير عن ابن عباس أن النبي -ﷺ- كان يوتر بثلاث يقرأ فيهن (^١) بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾] (^٢) (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط الخبر من: [ب].\n(^٣) صحيح؛ وانظر ما قبله وما بعده.","vol":"4","page":508},{"text":"٧٠٥٩ - حدثنا شاذان قال: (حدثنا) (^١) شريك عن (مخول) (^٢) عن مسلم البطين\n⦗٥٠٩⦘\nعن سعيد بن جبير عن ابن عباس عن النبي -ﷺ- بنحوه (^٣).\n_________\n(^١) في [ك]: (نا)، وفي [ب]: (أنا).\n(^٢) في [هـ، ز]: (مكحول).\n(^٣) حسن؛ شريك صدوق، أخرجه أحمد (٢٧٧٦)، والضياء ١٠/ ٦٣، والطحاوي ١/ ٢٨٧، والطبراني (١٢٣٧٢)، وانظر الأحاديث الثلاثة السابقة له.","vol":"4","page":508},{"text":"٧٠٦٠ - [حدثنا حفص بن غياث عن عاصم عن ابن سيرين قال: كان عثمان يقرأ القرآن كله يوتر به] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ز].\n(^٢) منقطع؛ ابن سيرين لا يروي عن عثمان.","vol":"4","page":509},{"text":"٧٠٦١ - حدثنا حفص عن حجاج بن (دينار) (^١) قال: سألت أبا جعفر ما يقرأ في الركعتين من الوتر؟ قال: ليس شيء من القرآن (مهجورًا) (^٢) (اقرأ) (^٣) بما شئت.\n_________\n(^١) في [ز]: (دينر).\n(^٢) في [أ]: (متجوزا).\n(^٣) في [ز]: (فاقرأ).","vol":"4","page":509},{"text":"٧٠٦٢ - [حدثنا هشيم قال: أخبرنا عينية بن عبد الرحمن عن نافع عن ابن عمر أنه كان يقرأ في وتره من آخر حزبه] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [هـ].\n(^٢) صحيح؛ عيينة ثقة.","vol":"4","page":509},{"text":"٧٠٦٣ - حدثنا هشيم قال: أخبرنا مغيرة قال: قلت لإبراهيم أقرأ في وتري من آخر (حزبي) (^١) ﴿آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ (رَبِّهِ) (^٢)﴾ إلى آخر السورة قال: نعم إن شئت.\n_________\n(^١) في [أ]: (جزئي).\n(^٢) سقط من: [أ، ز، ك].","vol":"4","page":509},{"text":"٧٠٦٤ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: أقرأ في الوتر (بالمعوذتين) (^١).\n_________\n(^١) في [هـ]: (معوذتين).","vol":"4","page":510},{"text":"٧٠٦٥ - حدثنا حفص عن عمرو عن الحسن قال: وددت (أني) (^١) أن أقدر أن أوتر بالبقرة.\n_________\n(^١) في [س، ط، هـ]: (أن).","vol":"4","page":510},{"text":"٧٠٦٦ - حدثنا وكيع عن محل عن إبراهيم قال: أقرأ في الركعتين الأوليين من الوتر (بسورتين) (^١) وفي الآخرة: ﴿آمَنَ الرَّسُولُ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾.\n_________\n(^١) سقط من: [أ].","vol":"4","page":510},{"text":"٧٠٦٧ - حدثنا محمد بن (أبي) (^١) عبيدة قال: حدثني أبي عن الأعمش عن طلحة عن (ذر) (^٢) عن سعيد بن عبد الرحمن بن (أبزى) (^٣) عن أبيه عن أُبيّ بن كعب (أن) (^٤) النبي -ﷺ- كان يوتر بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾، ويقول في آخر صلاته: سبحان الملك القدوس (ثلاثًا) (^٥) (^٦).\n_________\n(^١) في [ز] زيادة: (أبي).\n(^٢) في [هـ]: (زر).\n(^٣) في [أ]: (أعري).\n(^٤) في [أ]: (عن).\n(^٥) سقط من: [أ، ب].\n(^٦) صحيح، أخرجه أبو داود (١٤٢٣)، وابن ماجه (١١٧١)، والنسائي ٣/ ٢٣٥، وابن حبان (٢٤٣٦)، والحاكم ٢/ ٢٥٧، وعبد اللَّه بن أحمد في زوائد المسند (٢١١٤٢)، وابن الجارود (٢٧١)، والشاشي (١٤٣٥)، والبيهقي ٣/ ٤١، والدارقطني ٢/ ٣١، وعبد بن حميد (١٧٦)، والطبراني في الأوسط (١٦٨٧)، وابن السني (٧٠٦).","vol":"4","page":510},{"text":"<span data-type='title' id=toc-946>[١٣٠] في قنوت الوتر من الدعاء</span>","vol":"4","page":511},{"text":"٧٠٦٨ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق عن (بريد) (^١) بن أبي مريم عن أبي (الحوراء) (^٢) عن الحسن بن علي قال: علمني جدي -ﷺ- كلمات أقولهن في قنوت الوتر: \"اللهم اهدني فيمن هديت وعافني فيمن عافيت وتولني فيمن توليت وبارك لي فيما أعطيت وقني شر ما قضيت فإنك تقضي ولا يقضى عليك (^٣) إنه لا يذل من واليت تباركت ربنا وتعاليت\" (^٤).\n_________\n(^١) في [أ، ب، ز]: (يزيد).\n(^٢) في [هـ، أ]: (الجوزاء).\n(^٣) في [هـ] زيادة: (و).\n(^٤) صحيح، أخرجه أحمد (١٧١٨)، وأبو داود (١٤٢٥)، والترمذي (٤٦٤)، وابن ماجه (١١٧٨)، والنسائي ٣/ ٢٤٨، وابن خزيمة (١٠٩٥)، والحاكم ٣/ ١٧٢، والبيهقي ٢/ ٢٠٩، والطبراني (٢٧٠١)، والدارمي (١٥٩٢)، وابن أبي عاصم في السنة (٣٧٤)، وابن الجارود (٢٧٣)، وأبو يعلى (٦٧٦٥)، والبغوي (٦٤٠)، وعبد الرزاق (٤٩٨٥)، وابن حبان (٧٢٢)، والطيالسي (١١٧٩).","vol":"4","page":511},{"text":"٧٠٦٩ - حدثنا وكيع عن هارون بن أبي (إبراهيم) (^١) عن (عبد اللَّه) (^٢) بن عبيد بن عمير عن ابن عباس أنه كان يقول في قنوت الوتر: لك الحمد ملء السماوات السبع وملء الأرضين السبع وملء ما بينهما من شيء بعد، أهل الثناء والمجد أحق ما قال العبد وكلنا لك عبد لا مانع لما أعطيت ولا معطي (لما) (^٣) منعت ولا ينفع ذا الجد منك (الجد) (^٤) (^٥).\n_________\n(^١) في [أ، ب]: (هارون).\n(^٢) في [أ، ك]: (عبد الملك)، وفي [هـ]: (عبيد اللَّه).\n(^٣) في [أ]: (ما منعت).\n(^٤) سقط من: [ب].\n(^٥) صحيح.","vol":"4","page":511},{"text":"٧٠٧٠ - حدثنا وكيع عن حسن بن صالح عن منصور عن شيخ يكنى أبا محمد أن الحسين بن علي كان يقول في قنوت الوتر: اللهم إنك ترى ولا ترى، وأنت بالمنظر الأعلى، وإن إليك الرجعى، وإن لك الآخرة والأولى، اللهم إنا نعوذ بك من أن نذل ونخزى (^١).\n_________\n(^١) مجهول؛ لجهالة الراوي عن الحسين.","vol":"4","page":512},{"text":"٧٠٧١ - حدثنا وكيع عن سفيان عن الزبير بن عدي عن إبراهيم قال: قل في قنوت الوتر: اللهم إنا نستعينك ونستغفرك.","vol":"4","page":512},{"text":"٧٠٧٢ - حدثنا ابن فضيل عن عطاء بن السائب عن أبي عبد الرحمن قال: علمنا ابن مسعود أن نقرأ في القنوت: اللهم (إنا) (^١) نستعينك ونستغفرك، (ونؤمن بك) (^٢) ونثني عليك الخير ولا نكفرك، ونخلع ونترك من يفجرك، اللهم إياك نعبد ولك نصلي ونسجد وإليك نسعى (ونحفد) (^٣) (و) (^٤) نرجو رحمتك ونخشى عذابك إن عذابك (الجد) (^٥) بالكفار ملحق (^٦).\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [أ، ب، ك].\n(^٣) في [ك]: (ونحقد).\n(^٤) سقط من: [أ، ب].\n(^٥) سقط من: [أ، ب].\n(^٦) ضعيف؛ عطاء اختلط، وروى ابن فضيل عنه بعد الاختلاط.","vol":"4","page":512},{"text":"٧٠٧٣ - حدثنا هشيم (قال: أخبرنا) (^١) مغيرة عن إبراهيم قال: ليس في قنوت الوتر شيء موقت، إنما هو دعاء واستغفار.\n_________\n(^١) في [أ، ك]: (عن).","vol":"4","page":512},{"text":"<span data-type='title' id=toc-947>[١٣١] في المسافر (يكون) (^١) عليه وتر</span>\n_________\n(^١) في [ك]: (نكون).","vol":"4","page":513},{"text":"٧٠٧٤ - حدثنا أبو بكر قال: حدثنا هشيم عن جويبر عن الضحاك قال: ليس على المسافر وتر.","vol":"4","page":513},{"text":"٧٠٧٥ - حدثنا وكيع عن عمران بن (حدير) (^١) عن أبي مجلز قال: سألت ابن عمر عن الوتر فقال: أرأيت إن سافرت؟ قال: ركعة من آخر الليل (^٢).\n_________\n(^١) في [أ]: (جرير).\n(^٢) صحيح.","vol":"4","page":513},{"text":"٧٠٧٦ - حدثنا وكيع عن خالد بن دينار عن شيخ قال: (صحبت) (^١) ابن عباس في سفر فلا أحفظ أنه أوتر (^٢).\n_________\n(^١) في [أ]: (صحبنا).\n(^٢) مجهول.","vol":"4","page":513},{"text":"٧٠٧٧ - حدثنا وكيع عن أبيه عن طارق عن سعيد بن جبير عن ابن عمر أنه أوتر في السفر (^١).\n_________\n(^١) حسن؛ طارق والجراح والد وكيع صدوقان.","vol":"4","page":513},{"text":"٧٠٧٨ - حدثنا وكيع (عن إسرائيل عن (جابر) (^١) عن عامر عن ابن عمر وابن عباس (قالا) (^٢): الوتر في السفر سنة (^٣).\n_________\n(^١) في [ب]: (بياض).\n(^٢) في [ل]: (قال).\n(^٣) ضعيف؛ لضعف جابر.","vol":"4","page":513},{"text":"<span data-type='title' id=toc-948>[١٣٢] في القنوت قبل الركوع أو بعده</span>","vol":"4","page":514},{"text":"٧٠٧٩ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا (منصور عن) (^١) الحارث العكلي عن إبراهيم (عن الأسود) (^٢) بن يزيد أن (^٣) عمر قنت في الوتر قبل الركوع (^٤).\n_________\n(^١) في [ب]: بياض.\n(^٢) سقط في [أ، ك، ب]: (عن الأسود).\n(^٣) في [أ، هـ]: زيادة (ابن).\n(^٤) صحيح.","vol":"4","page":514},{"text":"٧٠٨٠ - حدثنا شريك عن عطاء بن السائب عن أبيه أن عليًا كان يقنت في الوتر بعد الركوع (^١).\n_________\n(^١) ضعيف؛ عطاء اختلط.\n(*) بداية سقط من: [أ] من هنا إلى حديث رقم [٧٠٨٣].","vol":"4","page":514},{"text":"٧٠٨١ - حدثنا هشيم قال: أخبرنا عطاء بن السائب [(*) عن أبي عبد الرحمن أن عليًا كان يقنت في الوتر بعد الركوع (^١).\n_________\n(^١) ضعيف؛ عطاء اختلط.\n(* *) بداية سقط من: [ب] إلى حديث رقم [٧٠٨٣].","vol":"4","page":514},{"text":"٧٠٨٢ - حدثنا حفص عن ليث عن عبد الرحمن بن الأسود عن أبيه [(* *) أن عبد اللَّه كان يوتر فيقنت قبل الركوع (^١).\n_________\n(^١) ضعيف؛ ليث ضعيف.\n(*) نهاية سقط من [أ] من هنا إلى حديث رقم [٧٠٨٣].","vol":"4","page":514},{"text":"٧٠٨٣ - حدثنا هشيم قال: أخبرنا ليث] (*) عن عبد الرحمن بن الأسود عن\n⦗٥١٥⦘\nأبيه] (* *) قال: كان ابن مسعود لا يقنت في شيء من الصلوات إلا في الوتر قبل الركوع (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"4","page":514},{"text":"٧٠٨٤ - حدثنا وكيع عن عمر بن ذر عن أبيه رفعه أنه كان يقنت في الوتر قبل الركعة (^١).\n_________\n(^١) مرسل؛ ذر بن عبد اللَّه لا يروي عن النبي -ﷺ-.","vol":"4","page":515},{"text":"٧٠٨٥ - حدثنا حفص عن الحسن بن (عبيد اللَّه) (^١) عن إبراهيم عن الأسود قال: (مرضته) (^٢) فأوتر فلما فرغ من القراءة (حنيته) (^٣) ليركع فلم يفعل حتى قنت ثم ركع.\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في [أ]: (مرض به).\n(^٣) في [هـ]: (حينته).","vol":"4","page":515},{"text":"٧٠٨٦ - حدثنا وكيع عن مسعر عن عمرو بن (مرة) (^١) عن إبراهيم (عن الأسود أنه كان يقنت في الوتر قبل الركعة.\n_________\n(^١) في [هـ]: (حرة).","vol":"4","page":515},{"text":"٧٠٨٧ - حدثنا حفص عن الأعمش عن إبراهيم) (^١) قال: كانوا يقولون القنوت بعد ما يفرغ من القراءة.\n_________\n(^١) سقط من: [ب].","vol":"4","page":515},{"text":"٧٠٨٨ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم قال: كان يقول في قنوت الوتر قبل الركوع إذا فرغ من القراءة.","vol":"4","page":515},{"text":"٧٠٨٩ - حدثنا ابن نمير عن إسماعيل بن عبد الملك عن سعيد بن جبير أنه كان يقنت (في الوتر) (^١) قبل الركوع.\n_________\n(^١) في [أ]: (بالوتر).","vol":"4","page":516},{"text":"٧٠٩٠ - حدثنا يزيد بن هارون عن هشام الدستوائي عن حماد (عن) (^١) إبراهيم عن علقمة أن ابن مسعود وأصحاب النبي -ﷺ- كانوا يقنتون في الوتر قبل الركوع (^٢).\n_________\n(^١) في [ب]: (بن).\n(^٢) حسن؛ حماد صدوق.","vol":"4","page":516},{"text":"٧٠٩١ - حدثنا يزيد بن هارون قال: أخبرنا أبان بن أبي عياش عن إبراهيم عن علقمة عن عبد اللَّه أن النبي -ﷺ- كان يقنت في الوتر قبل الركوع قال: ثم أرسلت أمي أم عبد فباتت عند نسائه فأخبرتني أنه قنت في الوتر قبل (^١) الركوع (^٢).\n_________\n(^١) في مسند ابن أبي شيبة (٣٣١)، (بعد).\n(^٢) ضعيف جدًا؛ أبان متروك، أخرجه الدارقطني ٢/ ٣٢، وابن أبي عمر وأحمد بن منيع كما في المطالب العالية (٤٨١)، وعبد الرزاق ٣/ ١٣٠، والبيهقي ٣/ ٤١، والعقيلي ١/ ٣٨، والطحاوي في شرح المشكل (٤٥٠٠).","vol":"4","page":516},{"text":"٧٠٩٢ - حدثنا (وكيع) (^١) قال: حدثنا سفيان (عن أبان) (^٢) عن إبراهيم عن علقمة عن عبد اللَّه عن النبي -ﷺ- أنه قنت (قبل الركوع في الوتر) (^٣) (^٤).\n_________\n(^١) في [هـ]: (أبو بكر)، وسقط في: [ب].\n(^٢) سقط من: [أ]، وهو ابن أبي عياش.\n(^٣) في [هـ]: (في الوتر قبل الركوع).\n(^٤) ضعيف جدًا، وانظر ما قبله.","vol":"4","page":516},{"text":"<span data-type='title' id=toc-949>[١٣٣] من كره الوتر على الراحلة</span>","vol":"4","page":517},{"text":"٧٠٩٣ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن عون قال: سألت القاسم عن رجل يوتر على راحلته فقال: زعموا أن عمر كان يوتر بالأرض (^١).\n_________\n(^١) منقطع.","vol":"4","page":517},{"text":"٧٠٩٤ - [حدثنا معتمر عن ابن عون عن القاسم قال: كان عمر يوتر بالأرض] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [هـ].\n(^٢) منقطع؛ القاسم لا يروي عن عمر.","vol":"4","page":517},{"text":"٧٠٩٥ - حدثنا معتمر عن حميد عن بكر أن ابن عمر كان إذا أراد أن يوتر نزل فأوتر بالأرض (^١).\n_________\n(^١) صحيح.","vol":"4","page":517},{"text":"٧٠٩٦ - حدثنا أبو (الأحوص) (^١) عن منصور عن إبراهيم قال: كانوا يصلون على رواحلهم ودوابهم حيث ما كانت وجوههم إلا المكتوبة والوتر، (فإنهم) (^٢) كانوا يصلونهما على الأرض.\n_________\n(^١) في [ك]: (الأخوس).\n(^٢) في [ك]: (فإنهما).","vol":"4","page":517},{"text":"٧٠٩٧ - حدثنا حاتم بن إسماعيل عن (هشام) (^١) بن عروة عن أبيه قال: كان يصلي على راحلته حيثما توجهت به (فإذا) (^٢) أراد أن يوتر نزل (فأوتر) (^٣).\n_________\n(^١) في [أ، ب]: (هشيم).\n(^٢) في [ب، ك]: (وإذا).\n(^٣) سقط من: [أ، ز، ك].","vol":"4","page":517},{"text":"٧٠٩٨ - حدثنا يحيى بن سعيد عن أبي (الهزهاز) (^١) عن الضحاك قال: إذا أراد أن يوتر نزل فأوتر.\n_________\n(^١) في [أ، ب، ز، ك]: (الهرماز).","vol":"4","page":518},{"text":"٧٠٩٩ - حدثنا (زيد) (^١) بن حباب عن هارون بن إبراهيم قال: سألت الحسن (^٢) قلت: أصلي على دابتي؟ فقال: صل عليها، قلت: أوتر على دابتي؟ قال: لا، وقال ابن سيرين: أوتر بالأرض.\n_________\n(^١) في [أ، ب]: (يزيد).\n(^٢) سقط من: [هـ].","vol":"4","page":518},{"text":"<span data-type='title' id=toc-950>[١٣٤] من رخص في الوتر على الراحلة</span>","vol":"4","page":518},{"text":"٧١٠٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن عجلان عن نافع عن ابن عمر أنه صلى على راحلته فأوتر عليها و(قال) (^١) كان النبي -ﷺ- يفعله (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) حسن؛ ابن عجلان صدوق، أخرجه البخاري (١٠٩٨)، ومسلم (٧٠٠).","vol":"4","page":518},{"text":"٧١٠١ - حدثنا وكيع عن سفيان عن (ثوير) (^١) عن أبيه أن عليًا كان يوتر على راحلته (^٢).\n_________\n(^١) في [ب]: (ثور).\n(^٢) ضعيف؛ لحال ثوير.","vol":"4","page":518},{"text":"٧١٠٢ - حدثنا أبو داود الطيالسي عن عباد بن منصور عن عكرمة عن ابن عباس أنه أوتر وقال: الوتر على الراحلة (^١).\n_________\n(^١) ضعيف؛ عباد ضعيف.","vol":"4","page":518},{"text":"٧١٠٣ - حدثنا يزيد بن هارون عن يحيى بن سعيد عن (عمر) (^١) بن نافع أن أباه كان يوتر على البعير.\n_________\n(^١) سقط من: [هـ].","vol":"4","page":519},{"text":"٧١٠٤ - حدثنا محمد بن (أبي) (^١) عدي عن أشعث قال: كان (الحسن) (^٢) لا يرى بأسا أن يوتر الرجل على (راحلة) (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ].\n(^٣) في [أ، ب]: (الراحلة)، وفي [ك]: (راحلته).","vol":"4","page":519},{"text":"٧١٠٥ - حدثنا عمرو بن محمد عن بن أبي رواد عن موسى بن عقبة قال: صحبت سالما فتخلفت عنه بالطربق فقال: ما خلفك؟ قال: قلت: أوترتُ؟ قال: فهلا أوترت على راحلتك.","vol":"4","page":519},{"text":"<span data-type='title' id=toc-951>[١٣٥] في الرجل يوتر ثم يصلي كما هو على إثر وتره</span>","vol":"4","page":519},{"text":"٧١٠٦ - حدثنا أبو بكر قال: [حدثنا إسحاق بن سليمان عن أبي (سنان عن) (^١) عمرو بن مرة عن سعيد بن جبير أن رجلًا سأله عن الرجل يوتر ثم يصلي فقال: ينام (ثم يصلي) (^٢)] (^٣).\n_________\n(^١) زيادة من جميع النسخ، وفي [أ]: (سليمان عن).\n(^٢) سقط في [أ]: (ثم يصلي).\n(^٣) في [ك]: تكرر الحديث نفسه ما عدا (حدثنا أبو بكر قال).","vol":"4","page":519},{"text":"٧١٠٧ - حدثنا إسحاق بن سليمان عن أبي جعفر عن مغيرة عن إبراهيم أنه كره أن يوتر ثم (يصلي) (^١) على إثر وتره.\n_________\n(^١) في [ك]: (تصلي).","vol":"4","page":519},{"text":"٧١٠٨ - حدثنا إسحاق بن سليمان عن زكريا بن سلام عن العلاء بن (بدر) (^١) أن سعدًا كان يوتر ثم يصلي (^٢).\n_________\n(^١) في [أ]: (زيد).\n(^٢) منقطع؛ العلاء بن بدر لا يروي عن سعد بن أبي وقاص، وزكريا بن سلام صدوق، روى عنه جماعة، وذكره ابن حبان في الثقات.","vol":"4","page":520},{"text":"٧١٠٩ - حدثنا فضيل بن عياض عن منصور عن إبراهيم قال: كانوا يستحبون الضجعة بين الوتر وبين الركعتين.","vol":"4","page":520},{"text":"<span data-type='title' id=toc-952>[١٣٦] في الذي يشك في وتره</span>","vol":"4","page":520},{"text":"٧١١٠ - حدثنا أبو بكر قال: حدثنا حفص (بن) (^١) غياث عن أشعث عن الحكم وحماد وجهم عن إبراهيم: في الذي (يشك) (^٢) في وتره قال: يشفع بركعة ويستقبل الوتر (^٣).\n_________\n(^١) في [ب، ك]: (عن).\n(^٢) في [هـ]: (يوشك).\n(^٣) في [ك] زيادة (وكيع عن سفيان عن منصور عن الحكم قال: سألته عن الرجل يشك في الركعة ويستقبل الوتر).","vol":"4","page":520},{"text":"٧١١١ - حدثنا وكيع عن سفيان عن منصور عن الحكم قال: سألته عن الرجل يشك في الركعة (من) (^١) الوتر أيستقبل أم لا؟ قال: لا، ولكن يقضي الركعة (ويسجد) (^٢) سجدتين.\n_________\n(^١) في [ب]: (عن).\n(^٢) في [ب]: (ثم ليسجد).","vol":"4","page":520},{"text":"<span data-type='title' id=toc-953>[١٣٧] من قال القنوت في (النصف) (^١) من رمضان</span>\n_________\n(^١) في [أ]: (الصف).","vol":"4","page":521},{"text":"٧١١٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن نافع عن ابن عمر أنه كان لا يقنت إلا في النصف يعني من رمضان (^١).\n_________\n(^١) صحيح.","vol":"4","page":521},{"text":"٧١١٣ - حدثنا الثقفي عن أيوب عن نافع عن ابن عمر بنحوه (^١).\n_________\n(^١) صحيح.","vol":"4","page":521},{"text":"٧١١٤ - حدثنا وكيع عن سفيان عن أبي إسحاق عن الحارث عن علي أنه كان يقنت في النصف من رمضان (^١).\n_________\n(^١) ضعيف؛ الحارث ضعيف.","vol":"4","page":521},{"text":"٧١١٥ - حدثنا (محمد) (^١) بن بشر قال: حدثنا سعيد عن قتادة عن الحسن أن أبيا أمَّ الناس في خلافة عمر فصلى بهم النصف من رمضان لا يقنت، فلما مضى النصف قنت بعد الركوع، فلما (دخلت) (^٢) العشر (أبق) (^٣) وخلى عنهم فصلى بهم العشر معاذ القارئ في خلافة عمر (^٤).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ط، هـ]: (دخل).\n(^٣) أي: أبى الصلاة وامتنع من الإمامة، وفي [أ، ط، هـ]: (أبقى).\n(^٤) منقطع؛ الحسن لم يدرك عهد عمر.","vol":"4","page":521},{"text":"٧١١٦ - حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: القنوت في شهر رمضان قال: عمر أول من قنت (^١).\n- قلت: النصف (الآخر أجمع) (^٢) قال: نعم.\n_________\n(^١) منقطع؛ عطاء لم يدرك عمر.\n(^٢) في [أ]: (الأخرى فجمع).","vol":"4","page":521},{"text":"٧١١٧ - حدثنا وكيع عن عباد بن راشد عن الحسن أنه كان يقنت في النصف من رمضان.","vol":"4","page":522},{"text":"٧١١٨ - حدثنا يحيى بن سعيد عن المهلب بن (أبي) (^١) حبيبة (قال) (^٢): سألت سعيد بن أبي الحسن عن القنوت فقال: في النصف من رمضان كذلك علمنا.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (قالت).","vol":"4","page":522},{"text":"٧١١٩ - حدثنا أبو معاوية عن الأعمش عن يحيى قال: كان يصلي ولا يقنت في الوتر حتى النصف، يعني: من رمضان.","vol":"4","page":522},{"text":"٧١٢٠ - حدثنا أزهر السمان عن ابن عون عن إبراهيم أنه كان يقول: القنوت في السنة كلها.","vol":"4","page":522},{"text":"٧١٢١ - قال: وكان ابن سيرين لا يراه إلا في النصف من رمضان.","vol":"4","page":522},{"text":"٧١٢٢ - حدثنا سهل بن يوسف عن عمرو عن الحسن أن عمر (حيث) (^١) أمر أبيا أن يصلي بالناس في رمضان، (وأمره) (^٢) أن يقنت بهم في النصف الباقي ليلة ست عشرة (^٣).\n_________\n(^١) في [ب] سقط: (حيث).\n(^٢) في [ب، ك]: (فأمره).\n(^٣) منقطع ضعيف جدًا؛ الحسن لم يسمع من عمر، وعمرو متروك.","vol":"4","page":522},{"text":"٧١٢٣ - (قال: و) (^١) كان الحسن يقول: إذا كان إماما قنت في النصف وإذا لم يكن إماما قنت الشهر كله.\n_________\n(^١) في [ب]: (فراغ).","vol":"4","page":522},{"text":"٧١٢٤ - حدثنا أبو خالد الأحمر عن أشعث عن الحكم عن إبراهيم قال:\n⦗٥٢٣⦘\n(كان) (^١) عبد اللَّه لا يقنت السنة كلها في الفجر ويقنت في الوتر كل ليلة قبل الركوع.\n_________\n(^١) في [أ، ب، ك، ز]: (كان)، وسقط في: [هـ].","vol":"4","page":522},{"text":"٧١٢٥ - قال أبو بكر: هذا القول عندنا (^١).\n_________\n(^١) ضعيف منقطع؛ إبراهيم لم يسمع من ابن مسعود، وأشعث ضعيف.","vol":"4","page":523},{"text":"<span data-type='title' id=toc-954>[١٣٨] ما يقول الرجل في آخر وتره</span>","vol":"4","page":523},{"text":"٧١٢٦ - حدثنا أبو بكر قال: حدثنا (^١) يزيد بن هارون عن حماد بن سلمة عن هشام عن عبد الرحمن بن الحارث بن هشام عن علي (^٢) أن النبي -ﷺ- كان يقول في آخر وتره: \"اللهم إني أعوذ (^٣) برضاك من سخطك وأعوذ (بمعافاتك) (^٤) من عقوبتك وأعوذ بك منك لا أحصي ثناء عليك أنت كما أثنيت على نفسك\" (^٥) * (^٦).\n_________\n(^١) في [ب، ك]: (نا).\n(^٢) في [أ، ب، ك] زيارة: (قال).\n(^٣) في [أ] زيادة: (بك).\n(^٤) في [أ]: (بمعاذاتك).\n(^٥) * سقط من هنا باب [١٣٩] من كان لا يقنت في الوتر إلى نهاية باب [١٤٣] الوتر يطال فيه القيام أولا، في نسخة: [ب].\n(^٦) صحيح؛ هشام ثقة، أخرجه أحمد (٧٥١)، وأبو داود (١٤٢٧)، والنسائي ٣/ ٢٤٨، وابن ماجه (١١٧٩)، والترمذي (٣٥٦٦)، والبخاري في التاريخ ٨/ ١٩٥، وأبو يعلى (٢٧٥)، وسيأتي ١٠/ ٣٧٩ برقم [٣١٦٩٢]","vol":"4","page":523},{"text":"<span data-type='title' id=toc-955>[١٣٩] من (كان) (^١) لا يقنت في الوتر</span>\n_________\n(^١) في [أ، ك]: (كره أن).","vol":"4","page":524},{"text":"٧١٢٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن سليمان التيمي عن رجل عن أبي (المهزم) (^١) عن أبي هريرة قال: نزلت عليه عشر سنين فما رأيته قنت في وتره (^٢).\n_________\n(^١) في [هـ]: (المحزم).\n(^٢) ضعيف جدًا؛ أبو المهزم متروك.","vol":"4","page":524},{"text":"٧١٢٨ - حدثنا عبد اللَّه بن نمير عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر أنه كان لا يقنت في الفجر ولا في الوتر (فكان) (^٢) إذا سئل عن القنوت قال: ما (نعلم) (^٣) القنوت إلا طول القيام وقراءة القرآن (^٤).\n_________\n(^١) في [أ، ز]: (عبد اللَّه).\n(^٢) في [أ، ك]: (وكان).\n(^٣) في [أ]: (وتعلم).\n(^٤) صحيح.","vol":"4","page":524},{"text":"٧١٢٩ - حدثنا أبو معاوية عن الأعمش عن عمرو (بن) (^١) مرة عن أبي عبيدة قال: قال رسول اللَّه -ﷺ-: \"إنما الوتر على أهل القرآن\" (^٢).\n_________\n(^١) في [ك]: تكرر.\n(^٢) مرسل؛ أبو عبيدة تابعي، وتقدم برقم [٧٠٤٩]، وانظر: [٧٠٤٤].","vol":"4","page":524},{"text":"<span data-type='title' id=toc-956>[١٤٠] في السهو في قنوت الوتر</span>","vol":"4","page":524},{"text":"٧١٣٠ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن مسعر عن حماد قال: إذا سها قبل أن يقنت فليسجد سجدتي السهو يعني في الوتر.","vol":"4","page":524},{"text":"<span data-type='title' id=toc-957>[١٤١] في التكبير للقنوت</span>","vol":"4","page":525},{"text":"٧١٣١ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن ليث عن عبد الرحمن بن الأسود عن أبيه أن عبد اللَّه بن مسعود كان إذا فرغ من القراءة كبر ثم قنت فإذا فرغ من القنوت كبر ثم (ركع) (^١) (^٢).\n_________\n(^١) في [أ، ك]: (رجع).\n(^٢) ضعيف؛ ليث هو ابن أبي سليم ضعيف.","vol":"4","page":525},{"text":"٧١٣٢ - حدثنا أبو (الأحوص) (^١) عن مغيرة عن إبراهيم قال: إذا أردت أن تقنت فكبر (للقنوت) (^٢) (و) (^٣) كبر إذا أردت أن تركع.\n_________\n(^١) في [ك]: (الأقوص).\n(^٢) في [أ]: (ما يقنت).\n(^٣) في [أ، ك]: (أو كبر).","vol":"4","page":525},{"text":"٧١٣٣ - حدثنا حفص عن حجاج عن أبي معشر عن إبراهيم أنه كان يكبر إذا قنت ويكبر إذا فرغ.","vol":"4","page":525},{"text":"٧١٣٤ - حدثنا هشيم عن مغيرة عن إبراهيم قال: إذا فرغت من القراءة فكبر ثم إذا فرغت فكبر واركع.","vol":"4","page":525},{"text":"٧١٣٥ - حدثنا غندر عن شعبة قال: سمعت الحكم وحمادًا وأبا إسحاق يقولون في قنوت الوتر: إذا فرغ كبر ثم قنت.","vol":"4","page":525},{"text":"<span data-type='title' id=toc-958>[١٤٢] في رفع اليدين في قنوت الوتر</span>","vol":"4","page":525},{"text":"٧١٣٦ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: ارفع يديك للقنوت.","vol":"4","page":525},{"text":"٧١٣٧ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن ليث عن عبد الرحمن بن الأسود عن أبيه عن عبد اللَّه أنه كان يرفع يديه في قنوت الوتر (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"4","page":526},{"text":"٧١٣٨ - حدثنا عبد الرحمن بن محمد المحاربي عن ليث عن ابن الأسود عن أبيه عن عبد اللَّه أنه كان يرفع يديه إذا قنت في الوتر (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"4","page":526},{"text":"<span data-type='title' id=toc-959>[١٤٣] الوتر يطال فيه القيام (أو لا)</span> (^١)\n_________\n(^١) سقط من: [أ، ك].","vol":"4","page":526},{"text":"٧١٣٩ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم قال: دخلت على الأسود ذات ليلة وهو مريض فصلى الوتر ورجل (مسنده) (^١) إليه قال: فقنت فأطال القنوت حتى ظننت أنه قد زاد على ما كان يصنع.\n_________\n(^١) في [هـ]: (مسند).","vol":"4","page":526},{"text":"٧١٤٠ - حدثنا وكيع عن إسماعيل بن عبد الملك عن سعيد بن جبير أنه كان يقوم بنا في الوتر قدر ما يقرأ مائة آية.","vol":"4","page":526},{"text":"٧١٤١ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: يقام في قنوت الوتر قدر ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾.","vol":"4","page":526},{"text":"٧١٤٢ - حدثنا علي بن مسهر عن عاصم عن أبي عثمان أنه سئل عن قنوت عمر في الفجر فقال: كان يقنت بقدر ما يقرأ الرجل مائة آية (^١).\n_________\n(^١) صحيح.","vol":"4","page":526},{"text":"<span data-type='title' id=toc-960>[١٤٤] من قال: لا وتر إلا بقنوت</span>","vol":"4","page":527},{"text":"٧١٤٣ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم قال: لا وتر إلا بقنوت.","vol":"4","page":527},{"text":"<span data-type='title' id=toc-961>[١٤٥] من كان لا يقنت (^١) في الفجر</span>\n_________\n(^١) في [أ] زيادة: (إلا).","vol":"4","page":527},{"text":"٧١٤٤ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أبي مالك الأشجعي قال: قلت لأبي: يا أبت صليت خلف النبي -ﷺ- وخلف أبي بكر وعمر وعثمان (فهل) (^١) رأيت أحدًا منهم يقنت؟ فقال: يا (بني) (^٢) هي محدثة (^٣).\n_________\n(^١) في [أ]: (فما).\n(^٢) في [أ، ز، ك]: (يا أبت).\n(^٣) صحيح، أخرجه أحمد (١٥٨٧٩)، والترمذي (٤٠٢)، وابن ماجه (١٢٤١)، والطبراني (٨١٧٧)، والطحاوي (١/ ٢٤٩)، والبيهقي ٢/ ٢١٣.","vol":"4","page":527},{"text":"٧١٤٥ - حدثنا وكيع قال: حدثنا مسعر عن يحيى بن غسان (المرادي) (^١) عن (عمرو) (^٢) بن ميمون أن عمر بن الخطاب لم يقنت في الفجر (^٣).\n_________\n(^١) في [أ]: (المراغي)، وكذا في: [ب].\n(^٢) في [هـ]: (عمر).\n(^٣) حسن؛ يحيى صدوق، أخرجه الطبري في مسند علي من تهذيب الآثار (٦٥٧).","vol":"4","page":527},{"text":"٧١٤٦ - حدثنا ابن إدريس عن أبي مالك عن أبيه قال: قلت له (صليت) (^١) خلف رسول اللَّه -ﷺ- وأبي بكر وعمر وعثمان (أفكانوا) (^٢) يقنتون؟\n⦗٥٢٨⦘\nفقال: لا، يا بني هي محدثة (^٣).\n_________\n(^١) في [أ]: (تصلين).\n(^٢) في [أ]: (فكانوا).\n(^٣) صحيح؛ وانظر: رقم [٧١٤٤].","vol":"4","page":527},{"text":"٧١٤٧ - حدثنا ابن إدريس عن الحسن بن (عبيد اللَّه) (^١) عن إبراهيم (أن) (^٢) الأسود و(عمرو) (^٣) بن ميمون (^٤) (صليا) (^٥) خلف عمر الفجر فلم يقنت (^٦).\n_________\n(^١) في [ب]: (عبد اللَّه).\n(^٢) في [ب]: (بن).\n(^٣) في [أ]: (عمر).\n(^٤) في [هـ]: زيادة (أنهما).\n(^٥) في [أ]: (فصليا).\n(^٦) منقطع، إبراهيم لم يدرك عهد عمر.","vol":"4","page":528},{"text":"٧١٤٨ - حدثنا وكيع عن (سفيان) (^١) عن منصور عن إبراهيم عن الأسود بن يزيد وعمرو بن ميمون أنهما صليا خلف عمر الفجر فلم يقنت (^٢).\n_________\n(^١) في [أ]: (مسعر).\n(^٢) صحيح.","vol":"4","page":528},{"text":"٧١٤٩ - حدثنا وكيع قال: حدثنا مسعر عن عثمان الثقفي عن عرفجة أن ابن مسعود كان لا يقنت في الفجر (^١).\n_________\n(^١) حسن؛ عرفجة صدوق.","vol":"4","page":528},{"text":"٧١٥٠ - حدثنا وكيع قال: حدثنا سفيان عن أبي إسحاق عن علقمة بن قيس أن ابن مسعود لم يكن يقنت في الفجر (^١).\n_________\n(^١) منقطع؛ أبو إسحاق لا يروي عن علقمة.","vol":"4","page":528},{"text":"٧١٥١ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم قال: كان عبد اللَّه لا يقنت في صلاة الصبح (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن ابن مسعود.","vol":"4","page":528},{"text":"٧١٥٢ - حدثنا وكيع قال: حدثنا الأعمش عن إبراهيم عن سليم أبي الشعثاء المحاربي قال: (سألت) (^١) ابن عمر عن القنوت في الفجر فقال (فأي) (^٢) شيء القنوت؟ قلت: (يقوم) (^٣) الرجل ساعة بعد القراءة فقال ابن عمر: ما شعرت (^٤).\n_________\n(^١) في [أ]: (سمعت).\n(^٢) سقط من: [ز].\n(^٣) في [ز]: (يقول).\n(^٤) صحيح.","vol":"4","page":529},{"text":"٧١٥٣ - حدثنا وكيع قال: حدثنا سفيان عن واقد مولى زيد بن خليدة عن سعيد بن جبير عن ابن عباس وابن عمر أنهما كانا لا يقنتان في الفجر (^١).\n_________\n(^١) حسن؛ واقد صدوق.","vol":"4","page":529},{"text":"٧١٥٤ - حدثنا روح بن عبادة عن زكريا بن إسحاق قال: حدثني عمرو بن دينار أن ابن الزبير صلى بهم الصبح فلم يقنت (^١).\n_________\n(^١) صحيح.","vol":"4","page":529},{"text":"٧١٥٥ - حدثنا وكيع قال: حدثنا ابن أبي خالد عن أبي الضحى عن سعيد بن جبير أن عمر كان لا يقنت في الفجر (^١).\n_________\n(^١) منقطع؛ سعيد لا يروي عن عمر.","vol":"4","page":529},{"text":"٧١٥٦ - حدثنا وكيع قال: حدثنا الأعمش عن إبراهيم أن عمر بن الخطاب كان لا يقنت في الفجر (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن عمر.","vol":"4","page":529},{"text":"٧١٥٧ - حدثنا وكيع عن إسرائيل عن إبراهيم بن عبد الأعلى عن طلحة أن أبا بكر لم يقنت في الفجر (^١).\n_________\n(^١) منقطع.","vol":"4","page":529},{"text":"٧١٥٨ - حدثنا وكيع عن مسعر عن يزيد الفقير قال: صليت خلف ابن عمر الفجر فلم (يقنت) (^١) (^٢).\n_________\n(^١) في [أ]: (يقنتا).\n(^٢) صحيح.","vol":"4","page":530},{"text":"٧١٥٩ - حدثنا هشيم قال: أخبرنا (حصين) (^١) (عن عمران) (^٢) بن الحارث قال: صليت مع ابن عباس في داره صلاة الصبح فلم يقنت قبل الركوع ولا بعده (^٣).\n_________\n(^١) في [أ]: (حسين).\n(^٢) تكرر في [أ]: (عن عمران).\n(^٣) صحيح.","vol":"4","page":530},{"text":"٧١٦٠ - حدثنا هشيم قال: أخبرنا ابن عون عن إبراهيم عن الأسود بن يزيد قال: قال (ابن) (^١) عمر في قنوت الصبح: ما شهدت ولا علمت (^٢).\n_________\n(^١) في [أ، ب]: (لي)، وانظر: مسند ابن عباس من تهذيب الآثار (٦٤٤)، ومرقاة المفاتيح ٣/ ٣٣٠، ونصب الراية ٢/ ١٣١، وشرح فتح القدير ١/ ٤٣٣.\n(^٢) صحيح.","vol":"4","page":530},{"text":"٧١٦١ - حدثنا وكيع قال: حدثنا ابن عون عن إبراهيم عن الأسود بن يزيد عن ابن عمر أنه لم يعرف القنوت في الفجر (^١).\n_________\n(^١) صحيح.","vol":"4","page":530},{"text":"٧١٦٢ - حدثنا وكيع قال: حدثنا هشام الدستوائي عن قتادة عن أنس قال: إنما قنت رسول اللَّه -ﷺ- (في صلاة الصبح) (^١) شهرًا بعد الركوع (^٢).\n_________\n(^١) سقط من [ب، ك، ز]: (في صلاة الصبح).\n(^٢) صحيح، أخرجه البخاري (٤٠٨٩)، ومسلم (٦٧٧).","vol":"4","page":530},{"text":"٧١٦٣ - حدثنا معاذ (بن معاذ) (^١) عن التيمي عن أبي مجلز عن أنس قال: إنما قنت رسول اللَّه -ﷺ- في صلاة الصبح شهرًا (بعد الركوع) (^٢) يدعو على رعل وذكوان (^٣).\n_________\n(^١) سقط من: [أ]، وفي [ك]: (معاد).\n(^٢) سقط من: [هـ].\n(^٣) صحيح، أخرجه أحمد (١٣٧٢٤)، وأصله عند البخاري (٤٠٨٩)، ومسلم (٦٧٧).","vol":"4","page":531},{"text":"٧١٦٤ - حدثنا أبو معاوية عن عاصم عن أنس قال: إنما قنت رسول اللَّه -ﷺ- شهرًا يدعو على أناس قتلوا أناسا من أصحابه يقال لهم: القراء (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٠٠٢)، ومسلم (٦٧٧).","vol":"4","page":531},{"text":"٧١٦٥ - حدثنا (هشيم) (^١) قال: أخبرنا (عروة) (^٢) (الهمداني) (^٣) قال: (حدثني) (^٤) الشعبي قال: لما قنت علي في صلاة الصبح أنكر الناس ذلك قال: فقال (عليّ) (^٥): إنما (استنصرنا) (^٦) على عدونا (^٧).\n_________\n(^١) في [أ، ب]: (هشام).\n(^٢) في [أ]: (عودة).\n(^٣) في [هـ]: (الهمذاني).\n(^٤) في [هـ]: (حدثنا).\n(^٥) في [أ، ب، ك، ز]: زيادة (علي).\n(^٦) في [أ، ب]: (انتصرنا).\n(^٧) صحيح.","vol":"4","page":531},{"text":"٧١٦٦ - حدثنا وكيع قال: حدثنا محمد بن قيس عن عامر (الجهني) (^١) (أن) (^٢) عمر بن الخطاب كان لا يقنت في الفجر وقال عامر: ما كان القنوت حتى جاء أهل الشام.\n_________\n(^١) كذا في النسخ ولعل الصواب (الشعبي).\n(^٢) في [ك]: (ابن).","vol":"4","page":531},{"text":"٧١٦٧ - حدثنا وكيع قال: حدثنا [(محمد) (^١) بن] (^٢) قيس عن الشعبي قال: قال عبد اللَّه: لو أن الناس سلكوا واديا (و) (^٣) شعبا وسلك عمر واديا (و) (^٤) شعبا سلكت وادي عمر وشعبه ولو قنت عمر قنت عبد اللَّه (^٥).\n_________\n(^١) في [ب]: (عامر).\n(^٢) سقط من: [ز].\n(^٣) في [ب، ك]: (أو).\n(^٤) في [أ، ب، ز، ك]: (أو).\n(^٥) منقطع؛ الشعبي لا يروي عن ابن مسعود.","vol":"4","page":532},{"text":"٧١٦٨ - حدثنا هشيم قال: أخبرنا (أبو بشر) (^١) عن سعيد بن جبير أنه كان لا يقنت في صلاة الصبح.\n_________\n(^١) في [ز]: (سقطت).","vol":"4","page":532},{"text":"٧١٦٩ - حدثنا وكيع قال: حدثنا سفيان عن الحسن بن (عمرو) (^١) عن فضيل (عن) (^٢) إبراهيم قال: إنما قنت رسول اللَّه -ﷺ- أيامًا (^٣).\n_________\n(^١) في [هـ]: (عمر).\n(^٢) في [أ، ب، ز]: (ابن).\n(^٣) مرسل.","vol":"4","page":532},{"text":"٧١٧٠ - (حدثنا) (^١) وكيع قال: حدثنا مسعر عن أبي حمزة عن إبراهيم قال: قال عبد اللَّه بن مسعود: قد علموا أن النبي -ﷺ- إنما قنت شهرًا (^٢).\n_________\n(^١) في [ز]: تكررت.\n(^٢) ضعيف منقطع؛ إبراهيم لا يروي عن ابن مسعود، وأبو حمزة ضعيف، أخرجه الطحاوي ١/ ٢٤٥، وابن عدي ٦/ ٢٤٠٧، والبزار (٥٥٥/ كشف)، وأبو يعلى كما في المطالب (٤٨٣).","vol":"4","page":532},{"text":"٧١٧١ - حدثنا وكيع قال: (حدثنا) (^١) مسعر عن عمرو بن مرة قال: صليت (خلف) (^٢) سعيد بن جبير (الفجر) (^٣) فلم يقنت.\n_________\n(^١) في [ب، ك]: (أخبرنا).\n(^٢) في [ب]: (مع).\n(^٣) سقط من: [أ، ب، ز، ك].","vol":"4","page":533},{"text":"٧١٧٢ - حدثنا وكيع عن موسى (بن) (^١) نافع [قال: صليت خلف سعيد بن جبير الفجر فلم يقنت. [[حدثنا مروان بن معاوية] (^٢) عن (سليمان) (^٣) (^٤) التيمي عن شيخ أنه صلى خلف عثمان فلم يقنت (^٥).\n_________\n(^١) في [أ، ك]: (عن).\n(^٢) سقط ما بين المعكوفين من: [ب].\n(^٣) سقط من: [أ، ز].\n(^٤) في [هـ] زيادة: (بن).\n(^٥) مجهول.","vol":"4","page":533},{"text":"٧١٧٣ - [حدثنا مروان بن معاوية عن التيمي عن أبي مجلز قال صليت خلف ابن عمر فلم يقنت قبل الركوع و(لا) (^١) بعده] (^٢)]] (^٣) (^٤).\n_________\n(^١) سقط من: [ز، ك].\n(^٢) سقط الخبر من: [ز]\n(^٣) في [أ]: تقدم الخبر رقم [٧١٧٣] على الخبر رقم [٧١٧٢].\n(^٤) صحيح، أخرجه الطحاوي ١/ ٢٤٦، وأحمد بن منيع كما في المطالب (٤٨٥)، والطبراني كما في مجمع الزوائد ٢/ ١٣٧.","vol":"4","page":533},{"text":"٧١٧٤ - حدثنا مروان بن معاوية عن محمد بن أبي إسماعيل قال: سألت سعيد ابن جبير عن القنوت فقال: إذا قرأت فاركع.","vol":"4","page":533},{"text":"٧١٧٥ - حدثنا وكيع قال: (حدثنا) (^١) إسرائيل عن أبي إسحاق قال: ذاكرت أبا جعفر القنوت فقال: خرج علي من عندنا (وما) (^٢) يقنت، وإنما قنت بعد ما أتاكم (^٣).\n_________\n(^١) في [ب، ك]: (أخبرنا).\n(^٢) في [هـ]: (ولم).\n(^٣) منقطع؛ أبو جعفر لا يروي عن علي.","vol":"4","page":534},{"text":"٧١٧٦ - حدثنا حسين بن علي عن زائدة عن الحسن بن عبيد اللَّه وسليمان قالا: كان إبراهيم لا يقنت في صلاة الفجر وهو إمام.","vol":"4","page":534},{"text":"٧١٧٧ - حدثنا حسين بن علي عن زائدة عن منصور قال: حدثني مجاهد وسعيد ابن جبير أن ابن عباس كان لا يقنت في صلاة الفجر (^١).\n_________\n(^١) صحيح.","vol":"4","page":534},{"text":"٧١٧٨ - حدثنا هشيم عن أبي بشر عن سعيد بن جبير أنه كان لا يقنت في صلاة الصبح.","vol":"4","page":534},{"text":"٧١٧٩ - حدثنا وكيع (^١) قال: حدثنا إسرائيل عن جابر عن عامر قال: لم يقنت أبو بكر ولا عمر في الفجر (^٢).\n_________\n(^١) في [ط، هـ]: زيادة (عن الأعمش).\n(^٢) ضعيف منقطع.","vol":"4","page":534},{"text":"٧١٨٠ - حدثنا وكيع عن الأعمش عن إبراهيم عن أبي الشعثاء عن ابن عمر (^١) (عن عمر) (^٢) أنه كان لا يفعله، يعني: القنوت في الفجر (^٣).\n_________\n(^١) في [ب، ك]: (أخبرنا).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) صحيح.","vol":"4","page":534},{"text":"<span data-type='title' id=toc-962>[١٤٦] من كان يقنت (^١) في الفجر ويراه</span>\n_________\n(^١) في [ز]: (بياض).","vol":"4","page":535},{"text":"٧١٨١ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع قال: (حدثنا) (^٢) سفيان وشعبة عن عمرو بن مرة عن ابن أبي ليلى عن البراء أن النبي -ﷺ- قنت في الفجر والمغرب (^٣).\n_________\n(^١) في [ب، ك]: (أخبرنا).\n(^٢) في [ب، ك]: (أخبرنا).\n(^٣) صحيح، أخرجه مسلم (٦٧٨)، وأحمد (١٨٦٦١)، و(١٨٤٧٠).","vol":"4","page":535},{"text":"٧١٨٢ - حدثنا وكيع قال: حدثنا (فطر) (^١) عن عطاء أن رسول اللَّه -ﷺ- قنت في الفجر (^٢).\n_________\n(^١) في [هـ]: (قطر).\n(^٢) مرسل؛ عطاء تابعي.","vol":"4","page":535},{"text":"٧١٨٣ - حدثنا وكيع قال: حدثنا ابن أبي ذئب عن شيخ لم يسمه أن أبا بكر قنت في الفجر (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي.","vol":"4","page":535},{"text":"٧١٨٤ - حدثنا وكيع قال: (حدثنا سفيان) (^١) عن أبي حصين عن (عبد الرحمن) (^٢) بن (معقل) (^٣) قال: قنت في الفجر رجلان من أصحاب النبي -ﷺ- علي (وأبو) (^٤) موسى (^٥).\n_________\n(^١) سقط من: [أ].\n(^٢) في [هـ]: (عبد اللَّه).\n(^٣) في [ب، ك]: (مغفل).\n(^٤) في [أ، هـ]: (أبي).\n(^٥) صحيح.","vol":"4","page":535},{"text":"٧١٨٥ - حدثنا وكيع قال: حدثنا أبو جعفر الرازي عن الربيع (عن) (^١) أنس (^٢) أن النبي -ﷺ- قنت في الفجر (^٣).\n_________\n(^١) في [أ، ب، ك]: (بن)، وكذا في: [ز].\n(^٢) في [أ، ب، ك، ز] زيادة: (عن أنس).\n(^٣) شاذ، خالف أبو جعفر بقية الرواة في لفظة: (حتى فارق الدنيا)، ولم يذكرها المؤلف، والحديث أخرجه أحمد (١٢٦٥٧)، والبزار (٥٥٦/ كشف)، والطحاوي ١/ ٢٤٤، والدارقطني ٢/ ٣٩، والبيهقي ٢/ ٢٠١، والبغوي (٦٣٩)، والضياء (٢١٢٨)، والحازمي في الاعتبار ص ٨٦، وعبد الرزاق (٤٩٦٤).","vol":"4","page":536},{"text":"٧١٨٦ - حدثنا هشيم عن عوف عن أبي رجاء (العطاردي) (^١) قال: رأيت ابن عباس يمد بضبعيه في قنوت صلاة الغداة (إذ) (^٢) كان بالبصرة (^٣).\n_________\n(^١) سقط من: [أ، ز، ك].\n(^٢) في [أ، ب، ط، هـ]: (إذا).\n(^٣) صحيح.","vol":"4","page":536},{"text":"٧١٨٧ - حدثنا وكيع قال: حدثنا أبو الأشهب جعفر بن (حيان) (^١) وقرة بن خالد سمعاه من أبي رجاء العطاردي قال: صلى بنا ابن عباس الفجر بالبصرة فقنت (^٢).\n_________\n(^١) في [أ، ز]: (حبان).\n(^٢) صحيح.","vol":"4","page":536},{"text":"٧١٨٨ - حدثنا وكيع قال: حدثنا مسعر عن عبد الملك بن ميسرة (الزراد) (^١) عن زيد بن وهب قال: ربما قنت عمر في صلاة الفجر (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح.","vol":"4","page":536},{"text":"٧١٨٩ - حدثنا شريك عن زبيد (عن) (^١) ابن أبي ليلى قال: القنوت سنة ماضية (^٢).\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) مرسل؛ ابن أبي ليلى ليس صحابيًا.","vol":"4","page":537},{"text":"٧١٩٠ - (حدثنا) (^١) وكيع عن سفيان (عن) (^٢) زبيد بن الحارث (اليامي) (^٣) قال: سألت ابن أبي ليلى عن القنوت في الفجر فقال: سنة ماضية (^٤).\n_________\n(^١) سقط من: [أ، ب، ز، ك].\n(^٢) سقط من: [ز].\n(^٣) في [هـ]: (النامي).\n(^٤) مرسل؛ ابن أبي ليلى لم يلق النبي -ﷺ-.","vol":"4","page":537},{"text":"٧١٩١ - حدثنا وكيع قال: (حدثنا) (^١) يزيد بن (إبراهيم) (^٢) عن ابن سيرين أنه قال: القنوت في الفجر هنيهة أو ساعة أو كلمة تشبهها.\n_________\n(^١) سقط من: [ب]، وفي [ك]: (أخبرنا).\n(^٢) في [هـ]: (هارون).","vol":"4","page":537},{"text":"٧١٩٢ - (حدثنا) (^١) (ابن) (^٢) مهدي عن سفيان (عن) (^٣) محارب (عن) (^٤) عبيد ابن البراء «عن) (^٥) البراء) (^٦) أنه كان يقنت في الفجر (^٧).\n_________\n(^١) سقط من: [أ، ب، ك، ز].\n(^٢) في [هـ]: (أبي).\n(^٣) في [أ]: (ابن).\n(^٤) في [هـ، أ، ز]: (بن).\n(^٥) سقط من. [ك].\n(^٦) سقط من: [ب].\n(^٧) صحيح.","vol":"4","page":537},{"text":"٧١٩٣ - حدثنا أبو بكر قال: سمعت وكيعًا يقول: سمعت سفيان يقول: من قنت فحسن، ومن لم يقنت فحسن، ومن قنت فإنما القنوت على الإمام، وليس على من وراءه قنوت.","vol":"4","page":538},{"text":"<span data-type='title' id=toc-963>[١٤٧] في قنوت الفجر قبل الركوع أو بعده</span>","vol":"4","page":538},{"text":"٧١٩٤ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن العوام بن حمزة قال: سألت أبا عثمان عن القنوت فقال: بعد الركوع فقلت: عمن؟ فقال: عن أبي بكر (وعمر) (^١) وعثمان (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) حسن؛ العوام صدوق.","vol":"4","page":538},{"text":"٧١٩٥ - حدثنا مروان بن معاوية عن عوف عن أبي رجاء قال: صليت مع ابن عباس في مسجد البصرة صلاة الغداة فقنت بنا قبل الركوع (^١).\n_________\n(^١) صحيح.","vol":"4","page":538},{"text":"٧١٩٦ - حدثنا مروان بن معاوية عن عوف قال: ذكرت ذلك لأبي المنهال فحدثني عن أبي العالية عن ابن عباس بمثله (^١).\n_________\n(^١) صحيح.","vol":"4","page":538},{"text":"٧١٩٧ - حدثنا هشيم عن يحيى بن سعيد عن محمد بن يحيى (بن حبان) (^١) قال: قنت النبي -ﷺ- أربعين صباحا في صلاة الصبح بعد الركوع (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) مرسل؛ محمد بن يحيى بن حبان تابعي.","vol":"4","page":538},{"text":"٧١٩٨ - حدثنا محمد بن فضيل عن حجاج عن عياش العامري عن ابن (معقل) (^١) أن عمر وعليا وأبا موسى قنتوا في الفجر قبل الركوع (^٢).\n_________\n(^١) في [ز، هـ]: (مغفل).\n(^٢) منقطع حكمًا؛ الحجاج مدلس.","vol":"4","page":539},{"text":"٧١٩٩ - حدثنا ابن فضيل عن مطرف عن أبي الجهم عن البراء أنه كان يقنت قبل الركعة (^١).\n_________\n(^١) صحيح.","vol":"4","page":539},{"text":"٧٢٠٠ - [حدثنا هشيم قال: أخبرنا يزيد بن أبي زياد قال: حدثنا زيد بن وهب أن عمر بن الخطاب قنت في صلاة الصبح قبل الركوع] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ].\n(^٢) ضعيف؛ لحال يزيد بن أبي زياد.","vol":"4","page":539},{"text":"٧٢٠١ - حدثنا هشيم قال: (أخبرنا) (^١) علي بن زيد قال: أخبرنا (أبو) (^٢) عثمان النهدي قال: صليت خلف عمر بن الخطاب صلاة الصبح فقنت قبل الركوع (^٣).\n_________\n(^١) في [ب، ك]: (أنبأنا).\n(^٢) سقط من: [ز].\n(^٣) ضعيف؛ لحال علي بن زيد.","vol":"4","page":539},{"text":"٧٢٠٢ - (^١) (حدثنا) (^٢) هشيم قال: (أخبرنا) (^٣) عطاء بن السائب عن أبي عبد الرحمن السلمي أن عليا كان يقنت في صلاة الصبح قبل الركوع (^٤).\n_________\n(^١) في [ز] زيادة: (قال).\n(^٢) سقط من: [ب]، وفي [ك]: (نا).\n(^٣) في [أ، ز]: (ثنا).\n(^٤) ضعيف؛ عطاء اختلط.","vol":"4","page":539},{"text":"٧٢٠٣ - حدثنا هشيم قال: أخبرنا ابن أبي ليلى عن عطاء (عن) (^١) عبيد بن عمير قال: [صليت خلف عمر الغداة قال: فقنت فيها قبل الركوع (^٢).\n_________\n(^١) في [ز]: (بن).\n(^٢) ضعيف؛ لحال ابن أبي ليلى.","vol":"4","page":540},{"text":"٧٢٠٤ - حدثنا وكيع قال: (حدثنا) (^١) ابن أبي ليلى عن عطاء عن عبيد بن عمير] (^٢) عن عمر (بمثله) (^٣) (^٤).\n_________\n(^١) سقط من: [ب، ك].\n(^٢) سقط ما بين المعكوفين من: [أ].\n(^٣) في [أ، ب، ك، ز]: (مثله).\n(^٤) ضعيف؛ لحال ابن أبي ليلى.","vol":"4","page":540},{"text":"٧٢٠٥ - حدثنا وكيع قال: حدثنا سفيان عن (نسير) (^١) بن (ذعلوق) (^٢) قال: صليت خلف (ربيع) (^٣) بن (خثيم) (^٤) فقنت قبل (الركعة) (^٥).\n_________\n(^١) في [ب]: (بشير)، وفي [أ]: (بشر).\n(^٢) في [أ، ب، ك]: (دعلوق).\n(^٣) في [ب]: (الربيع).\n(^٤) في [أ، هـ]: (خيثم).\n(^٥) في [ز]: (الركوع).","vol":"4","page":540},{"text":"٧٢٠٦ - حدثنا وكيع قال: حدثنا سفيان عن النعمان بن قيس قال: صليت خلف عبيدة [الفجر فقنت قبل الركعة] (^١).\n_________\n(^١) في [ز]: (قال ابن أبي ليلى: يقنت في الفجر قبل الركعة).","vol":"4","page":540},{"text":"٧٢٠٧ - (^١) حدثنا (^٢) حسين بن علي عن زائدة عن أبي فروة قال: (كان) (^٣) ابن أبي ليلى يقنت في الفجر قبل الركعة.\n_________\n(^١) في [أ، ب، هـ]: زيادة (حدثنا وكيع قال).\n(^٢) في [أ] زيادة: (سفيان).\n(^٣) سقط من: [هـ].","vol":"4","page":540},{"text":"٧٢٠٨ - حدثنا أحمد بن إسحاق عن وهب عن ابن طاوس عن أبيه قال: كان يدعو بدعاء كثير في صلاة الصبح قبل الركوع.","vol":"4","page":541},{"text":"<span data-type='title' id=toc-964>[١٤٨] ما (يدعو) (^١) به في قنوت الفجر</span>\n_________\n(^١) في [أ، ك]: (يدعا).","vol":"4","page":541},{"text":"٧٢٠٩ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا ابن أبي ليلى عن عطاء عن عبيد بن عمير قال: صليت خلف عمر بن الخطاب الغداة فقال في قنوته: (اللهم إنا نستعينك ونستغفرك، ونثني عليك الخير ولا نكفرك، ونخلع ونترك من يفجرك، اللهم إياك نعبد ولك نصلي ونسجد وإليك (^١) نسعى ونحفد نرجو رحمتك ونخشى عذابك إن عذابك بالكفار ملحق) (^٢).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) ضعيف؛ لضعف ابن أبي ليلى.","vol":"4","page":541},{"text":"٧٢١٠ - حدثنا هشيم قال: أخبرنا حصين عن ذر عن سعيد بن عبد الرحمن بن أبزى عن أبيه أنه صلى خلف عمر فصنع مثل ذلك (^١).\n_________\n(^١) صحيح.","vol":"4","page":541},{"text":"٧٢١١ - حدثنا وكيع قال: (حدثنا) (^١) سفيان عن (حبيب) (^٢) بن أبي ثابت عن (عبد الرحمن) (^٣) بن سويد الكاهلي أن عليًا قنت في الفجر (بهاتين) (^٤) السورتين:\n⦗٥٤٢⦘\nاللهم إنا نستعينك ونستغفرك، ونثني عليك (^٥) ولا (نكفرك) (^٦) ونخلع ونترك من يفجرك، اللهم إياك نعبد، ولك نصلي ونسجد، وإليك نسعى ونحفد، نرجو رحمتك ونخشى عذابك إن عذابك (الجد) (^٧) بالكفار ملحق (^٨).\n_________\n(^١) في [أ، ب، ك]: (أخبرنا).\n(^٢) في [هـ]: (جيلب).\n(^٣) في [أ، ز، ك، هـ]: (عبد الملك)، وسيأتي ١٠/ ٣٨٨، وفيه قال: (عبد الرحمن)، وهو كذلك في سنن البيهقي ٢/ ٢٠٤، وطبقات ابن سعد ٦/ ٢٤١، ومصنف عبد الرزاق (٤٩٧٨). وانظر: كنز العمال ٨/ ٣٦، وتنقيح التحقيق ١/ ٢٤٦.\n(^٤) في [أ]: (هاتين).\n(^٥) في [هـ]: زيادة (الخير).\n(^٦) في [هـ]: (نكفر).\n(^٧) سقط من: [أ، ب، ك].\n(^٨) مجهول.","vol":"4","page":541},{"text":"٧٢١٢ - حدثنا وكيع قال: أخبرنا جعفر بن برقان عن ميمون (بن مهران) (^١) (قال) (^٢) في قراءة أبي بن كعب: اللهم إنا نستعينك ونستغفرك، ونثني عليك ولا نكفرك ونخلع ونترك من يفجرك اللهم إياك نعبد ولك نصلي ونسجد وإليك نسعى ونحفد نرجو رحمتك ونخشى عذابك إن عذابك بالكفار ملحق (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [أ، ب، د، هـ].\n(^٣) منقطع؛ ميمون لا يروي عن أبيّ.","vol":"4","page":542},{"text":"٧٢١٣ - حدثنا حفص بن غياث عن ابن جريج عن عطاء عن عبيد بن (عمير) (^١) قال: سمعت عمر يقنت في الفجر يقول: بسم اللَّه الرحمن الرحيم اللهم إنا نستعينك ونؤمن بك ونتوكل عليك، ونثني عليك الخير (كله) (^٢) ولا (نكفرك) (^٣)، ثم (قرأ) (^٤): بسم اللَّه الرحمن الرحيم، اللهم إياك نعبد، ولك نصلي ونسجد، وإليك نسعى ونحفد نرجو رحمتك ونخشى عذابك، إن عذابك\n⦗٥٤٣⦘\nالجد (بالكافرين) (^٥) ملحق، اللهم عذب كفرة أهل الكتاب (الذين) (^٦) يصدون عن سبيلك (^٧).\n_________\n(^١) في [هـ]: (نمير).\n(^٢) سقط من: [ب، ك].\n(^٣) في [هـ]: (نكفر).\n(^٤) في [أ، ب]: (يقرأ).\n(^٥) في [ك]: (بالكفارين)، وفي [هـ]: (بالكفار).\n(^٦) في [ب]: (والذين).\n(^٧) منقطع حكمًا؛ ابن جريج مدلس، لكن صرح ابن جريج بالتحديث عند الرزاق، وانظر: مصنف عبد الرزاق (٤٩٦٩)، ومسائل أحمد برواية عبد اللَّه ١/ ٩٣، وسنن البيهقي ٢/ ٢١٠.","vol":"4","page":542},{"text":"٧٢١٤ - حدثنا هشيم قال: أخبرنا حصين قال: صليت الغداة ذات يوم وصلى خلفي عثمان بن زياد قال: فقنتُّ في صلاة الصبح (قال) (^١): فلما قضيت (صلاتي) (^٢) قال لي: ما قلت في قنوتك؟ قال: فقلت ذكرت هؤلاء الكلمات: (اللهم إنا نستعينك ونستغفرك، ونثني عليك الخير (كله) (^٣) ولا نكفرك ونخلع ونترك من يفجرك، اللهم إياك نعبد ولك نصلي ونسجد وإليك نسعى ونحفد، نرجو رحمتك ونخشى عذابك (الجد، إن عذابك) (^٤) بالكفار ملحق. فقال عثمان: كذا كان يصنع عمر بن الخطاب وعثمان بن عفان (^٥).\n_________\n(^١) سقط من: [ب].\n(^٢) في [هـ]: (صلواتي).\n(^٣) سقط من: [أ، ب، ك].\n(^٤) في [ط، هـ]: (إن عذابك الجد).\n(^٥) مجهول؛ لجهالة عثمان بن زياد.","vol":"4","page":543},{"text":"<span data-type='title' id=toc-965>[١٤٩] في التكبير في قنوت الفجر من فعله</span>","vol":"4","page":543},{"text":"٧٢١٥ - حدثنا أبو بكر قال: حدثنا وكيع بن الجراح قال: حدثنا سفيان عن مخارق عن طارق بن شهاب أنه صلى خلف عمر بن الخطاب الفجر فلما فرغ من القراءة كبر ثم قنت ثم كبر ثم ركع (^١).\n_________\n(^١) صحيح.","vol":"4","page":543},{"text":"٧٢١٦ - حدثنا وكيع قال: حدثنا سفيان عن عبد الأعلى عن أبي عبد الرحمن السلمي أن عليًا كبر حين قنت في الفجر وكبر حين ركع (^١).\n_________\n(^١) ضعيف؛ لحال عبد الأعلى.","vol":"4","page":544},{"text":"٧٢١٧ - حدثنا ابن فضيل عن مطرف عن أبي الجهم قال: كان البراء يكبر قبل أن يقنت (^١).\n_________\n(^١) صحيح.","vol":"4","page":544},{"text":"٧٢١٨ - حدثنا وكيع قال: حدثنا سفيان عن مطرف عن أبي الجهم عن البراء أنه قنت في الفجر، (فكبر) (^١) حين فرغ من القراءة، وكبر حين ركع (^٢).\n_________\n(^١) في [ز]: (وكبر).\n(^٢) صحيح.","vol":"4","page":544},{"text":"٧٢١٩ - [حدثنا حميد بن عبد الرحمن عن حسن (عن) (^١) أبي سنان عن ماهان قال: كان يكبر قبل أن يقنت في صلاة الفجر (حين يريد أن يركع) (^٢)] (^٣).\n_________\n(^١) في [ب]: (ابن).\n(^٢) سقط من: [ز، ك].\n(^٣) سقط الخبر من: [أ].","vol":"4","page":544},{"text":"٧٢٢٠ - حدثنا حميد (بن) (^١) عبد الرحمن عن حسن عن عبد الأعلى عن (أبي) (^٢) (عبد الرحمن) (^٣) أنه كان يكبر قبل أن يقنت في صلاة الفجر (و) (^٤) حين يزيد أن يركع.\n_________\n(^١) في [ب، ز، ك]: (ابن).\n(^٢) سقط من: [أ، ب].\n(^٣) في [ز]: (بياض).\n(^٤) سقط من: [ب].","vol":"4","page":544},{"text":"٧٢٢١ - حدثنا حميد (عن) (^١) (زهير) (^٢) قال: قلت لأبي إسحاق: تكبر أنت قبل أن تقنت في صلاة الفجر؟ قال: نعم.\n_________\n(^١) في [هـ]: (بن).\n(^٢) في [أ]: (أزهر).","vol":"4","page":545},{"text":"٧٢٢٢ - حدثنا (نضر) (^١) بن إسماعيل عن ابن أبي ليلى عن أبي إسحاق عن الحارث عن علي أنه كان (يفتتح) (^٢) القنوت بالتكبير (^٣).\n_________\n(^١) في [هـ، أ]: (نصر).\n(^٢) في [أ]: (يقنت).\n(^٣) ضعيف؛ لحال الحارث وابن أبي ليلى والنضر.","vol":"4","page":545},{"text":"<span data-type='title' id=toc-966>[١٥٠] من كان يرفع يديه في قنوت الفجر</span>","vol":"5","page":5},{"text":"٧٢٢٣ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن جعفر بن ميمون عن أبي عثمان قال: كان عمر يقنت بنا بعد الركوع ويرفع يديه حتى يبدو (ضبعاه) (^١) ويسمع صوته من وراء المسجد (^٢).\n_________\n(^١) في [ب]: (أضبعيه)، وفي [أ]: (ضبعيه).\n(^٢) صحيح.","vol":"5","page":5},{"text":"٧٢٢٤ - حدثنا وكيع عن سفيان عن جعفر صاحب الأنماط عن أبي عثمان أن عمر رفع يديه في قنوت الفجر (^١).\n_________\n(^١) ضعيف؛ لحال جعفر.","vol":"5","page":5},{"text":"٧٢٢٥ - حدثنا وكيع قال: حدثنا سفيان عن عوف عن خلاس بن عمرو الهجري عن ابن عباس أنه صلى فقنت بهم في الفجر بالبصرة فرفع يديه حتى مد ضبعيه (^١).\n_________\n(^١) صحيح.","vol":"5","page":5},{"text":"٧٢٢٦ - حدثنا هشيم عن عوف عن أبي رجاء قال: رأيت ابن عباس يمد بضبعيه في قنوت صلاة الغداة (^١).\n_________\n(^١) منقطع حكمًا؛ هشيم مدلس.","vol":"5","page":5},{"text":"٧٢٢٧ - حدثنا حسين بن علي عن زائدة عن أبي فروة قال: كان ابن أبي ليلى يدعو بإصبع واحدة، يقول في قنوت الفجر.","vol":"5","page":5},{"text":"<span data-type='title' id=toc-967>[١٥١] في تسمية (الرجل) (^١) في القنوت</span>\n_________\n(^١) في [أ، ب، ك]: (الرجال).","vol":"5","page":6},{"text":"٧٢٢٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن سعيد عن أبي هريرة قال: لما رفع النبي -ﷺ- رأسه من صلاة الصبح قال: \"اللهم أنج الوليد بن الوليد وسلمة بن هشام وعياش بن أبي ربيعة، والمستضعفين بمكة، اللهم (اشدد) (^١) وطأتك على مضر، واجعلها عليهم سنين كسني يوسف\" (^٢).\n_________\n(^١) في [أ، ب]: (أشد).\n(^٢) صحيح، أخرجه البخاري (٦٢٠٠)، ومسلم (٦٧٥).","vol":"5","page":6},{"text":"٧٢٢٩ - حدثنا يعقوب بن إبراهيم عن يزيد بن أبي زياد عن ابن (^١) يحنس عن سعيد بن زيد قال: قنت رسول اللَّه -ﷺ- فقال: \" (اللهم) (^٢) العن رعلًا وذكوانًا وعضلًا وعصية عصت اللَّه ورسوله، والعن (أبا) (^٣) الأعور السلمي\" (^٤).\n_________\n(^١) في [أ، ز، هـ]: زيادة (أبي)، وهو يزيد بن يحنس.\n(^٢) سقط من: [أ].\n(^٣) في [ب]: (يا).\n(^٤) مجهول؛ لجهالة ابن يحنس، أخرجه أحمد بن منيع كما في المطالب (٤/ ٩٠)، وابن معين في تاريخه (٣/ ٥٣٣) برواية الدوري وابن أبي حاتم في العلل (١/ ١٨٢).","vol":"5","page":6},{"text":"٧٢٣٠ - حدثنا وكيع قال: حدثنا سفيان عن عبد الأعلى أن أبا عبد الرحمن السلمي قنت في الفجر يدعو على (قطري) (^١).\n_________\n(^١) في [هـ]: (فطة).","vol":"5","page":6},{"text":"٧٢٣١ - حدثنا وكيع عن سفيان عن عمرو بن قيس عمن سمع إبراهيم يقول: لا (يسمى) (^١) الرجال في الصلاة.\n_________\n(^١) في [أ، ك]: (تسمى).","vol":"5","page":6},{"text":"٧٢٣٢ - حدثنا هشيم قال: أخبرنا حصين قال: حدثنا عبد الرحمن بن (معقل) (^١) قال: صليت مع علي صلاة الغداة قال: فقنت فقال في قنوته: اللهم عليك بمعاوية وأشياعه، وعمرو بن العاص وأشياعه، وأبا (الأعور) (^٢) السلمي (وأشياعه) (^٣) وعبد اللَّه بن قيس وأشياعه (^٤).\n_________\n(^١) في [هـ]: (مغفل).\n(^٢) زيادة في [بـ]: (الأعور).\n(^٣) سقط في: [أ، ز].\n(^٤) صحيح.","vol":"5","page":7},{"text":"٧٢٣٣ - حدثنا هشيم عن يحيى بن سعيد قال: حدثنا محمد (بن) يحيى (بن) (^١) (حبان) (^٢) قال: مكث النبي -ﷺ- أربعين صباحا يقنت في صلاة الصبح بعد الركوع وكان يقول في قنوته: \"اللهم أنج الوليد بن الوليد وعياش بن أبي ربيعة والعاص بن هشام (^٣) والمستضعفين من المؤمنين (بمكة) (^٤) الذين لا يستطيعون حيلة ولا يهتدون سبيلًا\" (^٥).\n_________\n(^١) في [أ، ب]: (عن)، وكذلك في: [ك].\n(^٢) في [ك]: (حيان).\n(^٣) قال ابن حجر في الإصابة ٥/ ١٧٠: \"هذا غلط يتعين التنبيه عليه\"، وصوابه: (سلمة بن هشام بن العاص بن هشام) كما في البخاري (٩٦١)، ومسلم (٦٧٥).\n(^٤) في [ك]: (بمثله).\n(^٥) مرسل.","vol":"5","page":7},{"text":"٧٢٣٤ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن إسحاق (^١) عن عمران بن (أبي) (^٢) أنس عن حنظلة بن علي الأسلمي عن خفاف بن (إيماء) (^٣) بن رحضة\n⦗٨⦘\nالغفاري قال: صلى بنا رسول اللَّه -ﷺ- الفجر فلما رفع رأسه من الركعة الآخرة قال: \"لعن اللَّه لحيانًا ورعلًا وذكوانًا وعصيةً عصت اللَّه ورسوله، أسلم سالمها اللَّه، غفار غفر اللَّه لها\"، ثم خر ساجدا فلما قضى الصلاة أقبل على الناس بوجهه فقال: \"أيها الناس إني أنا لست قلت هذا، ولكن اللَّه قاله\" (^٤).\n_________\n(^١) في [ب]: (أخبره).\n(^٢) في [أ]: زيادة (عن عمران بن أنس).\n(^٣) في [ب]: (يمان).\n(^٤) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (١٦٥٧٠)، ومسلم (٦٧٩ و٢٥١٧).","vol":"5","page":7},{"text":"<span data-type='title' id=toc-968>[١٥٢] في (السهو) (^١) في قنوت الفجر</span>\n_________\n(^١) في [ز، هـ]: (سهو).","vol":"5","page":8},{"text":"٧٢٣٥ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن قال: إذا نسي القنوت في الفجر فعليه (سجدتا) (^١) السهو.\n_________\n(^١) في [أ، ب، ز، ك]: (سجدتي).","vol":"5","page":8},{"text":"٧٢٣٦ - حدثنا شريك عن ابن (أبي) (^١) ليلى قال: سئل عن رجل سها فقنت فقال: هذا سها فأصاب.\n_________\n(^١) سقط في: [هـ].","vol":"5","page":8},{"text":"٧٢٣٧ - حدثنا الوليد بن عقبة قال: حدثنا سفيان عن ابن (جريج) (^١) عن عطاء قال: من رأى القنوت فلم يقنت فعليه سجدتا السهو.\n_________\n(^١) (جريح) في: [أ].","vol":"5","page":8},{"text":"<span data-type='title' id=toc-969>[١٥٣] في القنوت في المغرب</span>","vol":"5","page":8},{"text":"٧٢٣٨ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس ووكيع وغندر عن شعبة\n⦗٩⦘\nعن عمرو بن مرة عن ابن (أبي) (^١) ليلى عن البراء بن عازب أن رسول اللَّه ﷺ قنت في الصبح والمغرب (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) صحيح، أخرجه مسلم (٦٧٨)، وأحمد (١٨٤٧٠).","vol":"5","page":8},{"text":"٧٢٣٩ - قال: فقال إبراهيم: أهو كأصحاب عبد اللَّه، إنما (كان) (^١) صاحب (أمراء) (^٢).\n- ولم يذكر وكيع قول إبراهيم.\n_________\n(^١) في [هـ]: (هو).\n(^٢) في [أ، هـ]: (امرئ).","vol":"5","page":9},{"text":"٧٢٤٠ - حدثنا شريك عن حصين عن عبد الرحمن بن (معقل) (^١) قال: (صليت خلف علي المغرب فقنت) (^٢) (^٣).\n_________\n(^١) في [ك]: (عن).\n(^٢) في [هـ، ك]: (مغفل).\n(^٣) حسن؛ شريك صدوق، أخرجه ابن جرير في تهذيب الآثار (٥٧٧)، والطحاوي ١/ ٢٥٢.","vol":"5","page":9},{"text":"٧٢٤١ - حدثنا ابن علية عن خالد عن أبي قلابة عن أنس قال (^١): صلاتان كان يقنت فيهما المغرب والفجر (^٢).\n_________\n(^١) في [هـ]: (قنت علي في المغرب).\n(^٢) صحيح.","vol":"5","page":9},{"text":"٧٢٤٢ - حدثنا أبو معاوية عن الأعمش عن عبد اللَّه بن خالد عن ابن (معقل) (^١) قال: قنت علي في المغرب (^٢).\n_________\n(^١) في [ك، هـ]: (مغفل).\n(^٢) صحيح.","vol":"5","page":9},{"text":"٧٢٤٣ - حدثنا شريك عن ثابت (الثمالي) (^١) قال: سألت أبا جعفر عن القنوت فقال: كل صلاة يجهر فيها ففيها القنوت.\n_________\n(^١) في [أ]: (اليماني).","vol":"5","page":10},{"text":"<span data-type='title' id=toc-970>[١٥٤] من كان يراوح بين قدميه في الصلاة</span>","vol":"5","page":10},{"text":"٧٢٤٤ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الأعمش عن المنهال عن أبي عبيدة قال: رأى عبد اللَّه رجلا يصلي صافا بين قدميه فقال: لو راوح هذا بين قدميه كان أفضل (^١).\n_________\n(^١) منقطع؛ أبو عبيدة لم يسمع من أبيه عبد اللَّه بن مسعود.","vol":"5","page":10},{"text":"٧٢٤٥ - حدثنا وكيع عن سفيان عن ميسرة (النهدي) (^١) عن المنهال عن أبي عبيدة قال: خرج عبد اللَّه من داره إلى المسجد (وإذا رجل يصلي) (^٢) صافا بين قدميه فقال عبد اللَّه: أما هذا فقد أخطأ السنة ولو راوح بين قدميه كان أحب إلي (^٣).\n_________\n(^١) في [أ، ب، ك]: (النهدي)، وفي [ز]: (الهدى)، وفي [هـ]: (الهزلي).\n(^٢) سقط من: [ك].\n(^٣) منقطع؛ أبو عبيدة لا يروي عن أبيه.","vol":"5","page":10},{"text":"٧٢٤٦ - حدثنا وكيع عن عيينة بن عبد الرحمن قال: كنت مع أبي في المسجد فرأى رجلا (يصلي) (^١) (صافا) (^٢) بين قدميه فقال: ألزق إحداهما بالأخرى لقد رأيت في هذا المسجد ثمانية عشر من أصحاب النبي -ﷺ- ما رأيت أحدا منهم فعل هذا قط (^٣).\n_________\n(^١) في [ب، ز، ك] زيادة: (يصلي).\n(^٢) في [ز، ك]: (صاف).\n(^٣) صحيح؛ عيينة ثقة.","vol":"5","page":10},{"text":"٧٢٤٧ - حدثنا شريك عن أبي إسحاق قال: رأيت عمرو بن ميمون يراوح بين قدميه في الصلاة.","vol":"5","page":11},{"text":"٧٢٤٨ - حدثنا وكيع عن إسماعيل (بن) (^١) أبي خالد قال: رأيت عمرو بن ميمون يراوح بين قدميه يضع هذه على هذه وهذه على هذه.\n_________\n(^١) في [أ، هـ]: (عن).","vol":"5","page":11},{"text":"٧٢٤٩ - حدثنا محمد بن أبي عدي عن يوسف بن (عبدة) (^١) قال: رأيت ابن سيرين يصلي وهو هكذا يعني (يقدم رجلا ويؤخر) (^٢) أخرى.\n_________\n(^١) في [أ، ب، ك]: (عده)، وفي [ل]: (عدي).\n(^٢) [ب]: بياض.","vol":"5","page":11},{"text":"٧٢٥٠ - حدثنا يزيد (بن) (^١) هارون عن هشام قال: كان ابن سيرين يراوح بين قدميه في الصلاة.\n_________\n(^١) في [ك]: تكرر.","vol":"5","page":11},{"text":"٧٢٥١ - حدثنا معن بن عيسى عن عبد اللَّه بن راشد قال: رأيت مكحولًا يتكئ على قدميه، على هذه مرة وعلى هذه مرة في الصلاة.","vol":"5","page":11},{"text":"٧٢٥٢ - حدثنا معن بن عيسى عن خالد بن أبي بكر قال: رأيت سالما لا يصف قدميه في الصلاة، ويحركها وهو يصلي.","vol":"5","page":11},{"text":"<span data-type='title' id=toc-971>[١٥٥] من كان يصف قدميه</span>","vol":"5","page":11},{"text":"٧٢٥٣ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن هشام بن عروة عن رجل أن ابن الزبير كان يصف بين قدميه في الصلاة (^١).\n_________\n(^١) مجهول؛ لإبهام الرجل.","vol":"5","page":11},{"text":"٧٢٥٤ - حدثنا وكيع عن هشام بن عروة قال أخبرني من رأى ابن الزبير يصلي قد (صف) (^١) بين قدميه وألزق إحداهما بالأخرى (^٢).\n_________\n(^١) في [ب]: (يصف).\n(^٢) مجهول؛ لإبهام شيخ هشام.","vol":"5","page":12},{"text":"٧٢٥٥ - حدثنا هشيم عن حصين قال: رأيت ابن (معقل) (^١) (يصلي) (^٢) (صافًا) (^٣) بين قدميه.\n_________\n(^١) في [أ، ك، هـ]: (مغفل).\n(^٢) سقط من: [ب].\n(^٣) في [ز]: (صاف).","vol":"5","page":12},{"text":"٧٢٥٦ - حدثنا معاذ (بن معاذ) (^١) عن ابن عون قال: رأيت مسلم بن يسار يصلي كأنه وتد لا يتروح على رجل مرة و(على) (^٢) رجل مرة.\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [أ، ب، ز، ك].","vol":"5","page":12},{"text":"٧٢٥٧ - حدثنا ابن مهدي عن شعبة عن سعد بن إبراهيم قال: رأيت ابن عمر يصلي (صافا) (^١) بين قدميه فيما نعلم (^٢).\n_________\n(^١) في [ز]: (صاف).\n(^٢) صحيح.","vol":"5","page":12},{"text":"٧٢٥٨ - حدثنا ابن مهدي عن إسماعيل بن مسلم عن مالك بن دينار قال: رأيت عكرمة يصلي (صافا) (^١) بين قدميه.\n_________\n(^١) في [ز، ك]: (صاف).","vol":"5","page":12},{"text":"٧٢٥٩ - حدثنا أبو بكر قال: حدثنا زيد بن (حباب) (^١) عن قريش بن (حيان) (^٢) قال: رأيت الحسن يصلي صافا بين قدميه.\n_________\n(^١) في [أ، ز]: (خباب).\n(^٢) في [أ]: (حبان).","vol":"5","page":12},{"text":"٧٢٦٠ - حدثنا معن بن عيسى عن مختار بن سعد قال: رأيت القاسم بن محمد يصف رجليه في الصلاة ولا يراوح بينهما.","vol":"5","page":13},{"text":"<span data-type='title' id=toc-972>[١٥٦] الرجل يدخل المسجد وقد سبق بالصلاة</span>","vol":"5","page":13},{"text":"٧٢٦١ - حدثنا أبو بكر قال: حدثنا هشيم عن حصين عن سعيد بن جبير قال: من دخل المسجد وقد سبق بالصلاة قال: يبدأ بالمكتوبة.","vol":"5","page":13},{"text":"٧٢٦٢ - [حدثنا هشيم عن مغيرة وحفص عن الأعمش عن إبراهيم قال: يبدأ بالمكتوبة] (^١).\n_________\n(^١) هذا الخبر زيد في: [ك. ز].","vol":"5","page":13},{"text":"٧٢٦٣ - حدثنا (عباد) (^١) بن العوام عن ابن أبي نجيح عن رجل عن ابن عمر قال: يبدأ بالمكتوبة (^٢).\n_________\n(^١) في [أ، ب، ز]: (معاذ).\n(^٢) مجهول.","vol":"5","page":13},{"text":"٧٢٦٤ - حدثنا هشيم ووكيع عن ابن عون عن الشعبي قال: ابدأ بالذي جئت له.","vol":"5","page":13},{"text":"٧٢٦٥ - حدثنا حفص بن غياث عن (ابن) (^١) عون عن الشعبي قال: ابدأ بالمكتوبة.\n_________\n(^١) في [ز]: (أبي).","vol":"5","page":13},{"text":"٧٢٦٦ - [حدثنا وكيع عن سفيان عن الزبير بن عدي عن إبراهيم قال: أبدأ بالمكتوبة] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"5","page":13},{"text":"٧٢٦٧ - حدثنا وكيع عن أفلح قال: جئت أنا والقاسم المسجد وقد صلوا فصلى لنفسه يعني بدأ بالمكتوبة.","vol":"5","page":14},{"text":"٧٢٦٨ - حدثنا وكيع عن شعبة عن الحكم قال: كانوا يبدؤون بالمكتوبة.","vol":"5","page":14},{"text":"٧٢٦٩ - حدثنا غندر عن شعبة قال: قال الحكم: كانوا يبدؤون بالفريضة.","vol":"5","page":14},{"text":"٧٢٧٠ - وقال (أبو) (^١) إسحاق: كانوا يبدؤون بالفريضة.\n_________\n(^١) في [أ، ب، هـ]: (ابن).","vol":"5","page":14},{"text":"٧٢٧١ - حدثنا وكيع عن مسعر عن العباس بن (ذريح) (^١) عن ابن عباس قال: مثل الذي يدخل المسجد وقد صلي فيه فيتطوع، مثل الذي يعتمر قبل أن يحج (^٢).\n_________\n(^١) في [أ]: (ذرع).\n(^٢) منقطع؛ العباس لم يسمع من ابن عباس.","vol":"5","page":14},{"text":"٧٢٧٢ - حدثنا عبد الأعلى (عن معمر) (^١) عن يزيد بن أبي زياد عن عبد الرحمن ابن أبي ليلى قال: أبدأ بالذي جئت له.\n_________\n(^١) في [أ، ب، ز]: (معاذ).","vol":"5","page":14},{"text":"٧٢٧٣ - حدثنا ابن مبارك عن مسعر عن العباس بن ذريح عن ابن عباس في رجل دخل مسجدا وقد صلى أهله أيتطوع (قال هو) (^١) كرجل يتطوع قبل أن يحج (^٢).\n_________\n(^١) في [أ]: (قاله).\n(^٢) منقطع؛ العباس لم يسمع من ابن عباس.","vol":"5","page":14},{"text":"<span data-type='title' id=toc-973>[١٥٧] من قال لا بأس أن يتطوع قبل المكتوبة</span>","vol":"5","page":15},{"text":"٧٢٧٤ - [حدثنا أبو بكر قال: حدثنا هشيم عن منصور ويونس عن الحسن أنه كان لا يرى بأسًا أن يتطوع] (^١).\n_________\n(^١) سقط الخبر من: [هـ].","vol":"5","page":15},{"text":"٧٢٧٥ - حدثنا أبو بكر قال: حدثنا هشيم عن حصين عن (ذر) (^١) قال: يتطوع إن شاء.\n_________\n(^١) في [أ]: (زر).","vol":"5","page":15},{"text":"٧٢٧٦ - حدثنا هشيم عن العوام عن عبد اللَّه بن أبي الهذيل أنه كان يتطوع إذا (سبق) (^١) بالمكتوبة.\n_________\n(^١) في [أ]: (ستبق)، وفي [ب]: (قبل).","vol":"5","page":15},{"text":"٧٢٧٧ - حدثنا حفص عن ابن عون قال: سئل الحسن عن الرجل يدخل المسجد وقد صلى أهله فقال: أما أنا فكنت أصلي (كما) (^١) كنت أصلي قبل ذلك.\n_________\n(^١) في [هـ]: (لما).","vol":"5","page":15},{"text":"٧٢٧٨ - حدثنا غندر عن شعبة عن حماد قال: لا بأس به إذا كان في وقت صلاة.","vol":"5","page":15},{"text":"٧٢٧٩ - أخبرنا وكيع قال: (نا) (^١) شعبة قال: قال حماد: يتطوع إن شاء.\n_________\n(^١) في [أ، ز]: (حدثنا).","vol":"5","page":15},{"text":"<span data-type='title' id=toc-974>[١٥٨] في القوم يجيئون إلى المسجد وقد صلي فيه (^١) من قال: لا بأس أن يجمعوا</span>\n_________\n(^١) في [ب]: زيادة (و).","vol":"5","page":16},{"text":"٧٢٨٠ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا يونس بن عبيد قال: حدثني أبو عثمان اليشكري قال: مر بنا أنس بن مالك وقد صلينا صلاة الغداة ومعه رهط فأمر رجلًا منهم فأذن ثم صلوا ركعتين قبل الفجر قال: ثم أمروه فأقام ثم تقدم فصلى بهم (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٣٤١٦، ٣٤١٨)، والبيهقي ٣/ ٧٠، وأبو يعلى (٤٣٥٥)، والطبراني في الأوسط (٩٠٣٢)، وابن حجر في التغليق (٢/ ٢٧٦).","vol":"5","page":16},{"text":"٧٢٨١ - حدثنا إسماعيل بن علية عن الجعد أبي عثمان عن أنس بمثله (^١).\n_________\n(^١) صحيح؛ وانظر ما قبله.","vol":"5","page":16},{"text":"٧٢٨٢ - حدثنا معاذ بن معاذ عن أبي حرة قال: دخلت أنا وعبد اللَّه بن حميد مسجدًا وقد صلي فيه (فقال) (^١): ألا (تجيء) (^٢) حتى (نصلي) (^٣) في جماعة؟ قلت: إن بعضهم قد كره ذلك، قال: كان أبي لا يرى بذلك بأسا.\n_________\n(^١) في [هـ]: (قال).\n(^٢) في [ب]: (يجئ).\n(^٣) في [ب]: (يصلي).","vol":"5","page":16},{"text":"٧٢٨٣ - حدثنا عبدة بن سليمان عن ابن أبي عروبة عن سليمان الناجي عن أبي المتوكل عن أبي سعيد قال: جاء رجل وقد صلى النبي -ﷺ- فقال: \"أيكم يتجر على هذا؟ \" قال: فقام رجل من القوم فصلى معه (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١١٠١٩)، والترمذي (٢٢٠)، وأبو داود (٥٧٤)، وابن حبان (٢٣٩٧)، وابن خزيمة (١٦٣٢)، والحاكم ١/ ٢٠٩، وعبد بن حميد (٩٣٦)، والبيهقي ٣/ ٦٩، وابن الجارود (٣٣٠)، والدارمي ١/ ٣١٨، والطبراني في الصغير (٦٠٦)، والبغوي (٨٥٩).","vol":"5","page":16},{"text":"٧٢٨٤ - حدثنا هشيم قال: (أنبانأ) (^١) سليمان التيمي عن أبي عثمان قال: دخل رجل المسجد وقد صلى النبي -ﷺ- فقال: \"ألا رجل يتصدق على هذا فيقوم فيصلي معه\" (^٢).\n_________\n(^١) في [أ، ز]: (أخبرنا).\n(^٢) مرسل؛ أبو عثمان تابعي، وأخرجه الطبراني (٦١٤٠)، والبزار (٢٥٣٨) عن أبي عثمان عن سليمان.","vol":"5","page":17},{"text":"٧٢٨٥ - حدثنا شريك عن عبد اللَّه بن يزيد قال: دخلت مع إبراهيم مسجد محارب وقد صلوا فأمني.","vol":"5","page":17},{"text":"٧٢٨٦ - حدثنا أبو بكر قال: حدثنا هشيم عن زياد مولى قريش قال: دخلت مع الحسن مسجد البصرة فوجدنا (هم) (^١) قد صلوا فصلى بي.\n_________\n(^١) سقط من: [ب].","vol":"5","page":17},{"text":"٧٢٨٧ - حدثنا حفص عن أشعث عن الحسن أنه كان لا يرى بأسا أن تصلى الجماعة (بعد الجماعة) (^١) في مسجد الكلاء بالبصرة.\n_________\n(^١) سقط من: [ب].","vol":"5","page":17},{"text":"٧٢٨٨ - حدثنا هشيم قال: (أخبرنا) (^١) منصور عن الحسن قال: إنما كانوا يكرهون أن يجمعوا مخافة السلطان.\n_________\n(^١) في [ب]: (أنبأنا).","vol":"5","page":17},{"text":"٧٢٨٩ - حدثنا وكيع عن مسافر (الجصاص) (^١) عن فضيل بن عمرو أن عدي بن ثابت (وأصحابا) (^٢) له رجعوا من جنازة فدخلوا مسجدا (و) (^٣) قد صلي فيه فجمعوا فكره ذلك إبراهيم.\n_________\n(^١) في [أ]: (الخصاص).\n(^٢) في [ك]: (فأصحابًا).\n(^٣) سقط من: [أ، ب، ز، ك].","vol":"5","page":17},{"text":"٧٢٩٠ - حدثنا وكيع عن عبد ربه بن أبي راشد قال: حدثنا (الجعد) (^١) قال: جاءنا أنس بن مالك وقد صلينا الغداة فأقام الصلاة ثم صلى بهم فقام وسطهم (^٢).\n_________\n(^١) في [أ، ك]: (الحي)، وفي [هـ]: (يحيى)، وانظر: مصنف معرفة السنن (٢/ ٣٤٣ و٣٤٥).\n(^٢) صحيح؛ وانظر: ما تقدم برقم [٧٢٨٠ و٧٢٨١].","vol":"5","page":18},{"text":"٧٢٩١ - [حدثنا أبو معاوية عن عمرو بن محمد عن عطاء أنه صلى هو و(سلم) (^١) ابن عطية في المسجد الحرام في جماعة بعد ما صلى أهله] (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (سالم).\n(^٢) سقط من: [أ].","vol":"5","page":18},{"text":"٧٢٩٢ - حدثنا ابن علية عن سعيد عن قتادة أنه قال: يصلون جميعا في صف واحد إمامهم وسطهم.","vol":"5","page":18},{"text":"٧٢٩٣ - حدثنا إسحاق الأزرق عن عبد الملك بن أبي سليمان عن سلمة بن كهيل أن ابن مسعود دخل المسجد وقد صلوا فجمع بعلقمة ومسروق والأسود (^١).\n_________\n(^١) منقطع؛ سلمة لم يسمع من ابن مسعود.","vol":"5","page":18},{"text":"<span data-type='title' id=toc-975>[١٥٩] من قال: يصلون فرادي ولا يجمعون</span>","vol":"5","page":18},{"text":"٧٢٩٤ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن أنه كان يقول: يصلون فرادى.","vol":"5","page":18},{"text":"٧٢٩٥ - [(أخبرنا) (^١) هشيم قال: (أنبأنا) (^٢) خالد عن أبي قلابة أنه كان يقول:\n⦗١٩⦘\nيصلون فرادى] (^٣).\n_________\n(^١) في [أ]: (حدثنا).\n(^٢) في [أ]: (أخبرنا).\n(^٣) سقط الخبر من: [هـ].","vol":"5","page":18},{"text":"٧٢٩٦ - حدثنا ابن علية عن أيوب عن أبي قلابة قال: يصلون فرادى.","vol":"5","page":19},{"text":"٧٢٩٧ - حدثنا ابن علية عن يونس عن الحسن قال: يصلون (شتى) (^١).\n_________\n(^١) في [ط، هـ]: (فرادى).","vol":"5","page":19},{"text":"٧٢٩٨ - [حدثنا ابن علية عن هشام الدستوائي عن حماد عن إبراهيم قال: يصلون فرادى] (^١).\n_________\n(^١) سقط الخبر من: [هـ].","vol":"5","page":19},{"text":"٧٢٩٩ - حدثنا وكيع عن أبي هلال (عن) (^١) كثير عن الحسن قال: كان أصحاب محمد -ﷺ- إذا دخلوا المسجد وقد صلي فيه صلوا فرادى (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) حسن؛ أبو هلال صدوق.","vol":"5","page":19},{"text":"٧٣٠٠ - حدثنا وكيع عن أفلح قال: دخلنا مع القاسم المسجد وقد صلي فيه (قال) (^١): فصلى القاسم وحده.\n_________\n(^١) سقط من: [أ].","vol":"5","page":19},{"text":"<span data-type='title' id=toc-976>[١٦٠] الرجل تفوته بعض الصلاة مع الإمام</span>","vol":"5","page":19},{"text":"٧٣٠١ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا منصور عن الحسن عن علي أنه كان يقول: من أدرك مع الإمام ركعتين قال: يقرأ فيما أدرك (^١).\n_________\n(^١) صحيح.","vol":"5","page":19},{"text":"٧٣٠٢ - حدثنا أبو بكر قال: نا إسماعيل بن عياش عن (ربيعة) (^١) بن (أبي) (^٢) عبد الرحمن أن عمر بن الخطاب وأبا الدرداء كانا يقولان: ما أدركت من صلاة الإمام فاجعله أول صلاتك (^٣).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) سقط من: [أ].\n(^٣) منقطع، فيه ضعف؛ ربيعة لم يسمع من عمر، ورواية إسماعيل من غير الشاميين فيها ضعف، وأخرجه البيهقي (٢/ ٢٩٨).","vol":"5","page":20},{"text":"٧٣٠٣ - حدثنا إسماعيل بن عياش عن عمرو بن مهاجر قال: سمعت (عمر) (^١) ابن عبد العزيز يقول: اجعله أول صلاتك.\n_________\n(^١) في [هـ]: (عمرو).","vol":"5","page":20},{"text":"٧٣٠٤ - حدثنا عبدة عن سعيد عن قتادة عن سعيد (والحسن) (^١) قالا: ما أدركت مع الإمام فهو أول (صلاتك) (^٢).\n_________\n(^١) في [أ]: (بن الحسن).\n(^٢) (الصلاة) في: [أ، ك].","vol":"5","page":20},{"text":"٧٣٠٥ - حدثنا عبدة عن ابن أبي عروبة عن قتادة عن علي مثله (^١).\n_________\n(^١) منقطع؛ قتادة لم يسمع من علي.","vol":"5","page":20},{"text":"٧٣٠٦ - حدثنا أبو خالد الأحمر عن الأعمش قال: كان سعيد بن جبير يقول: يقرأ فيما أدرك لأنه كان يسر القراءة خلف الإمام.","vol":"5","page":20},{"text":"٧٣٠٧ - حدثنا أبو خالد الأحمر عن أشعث عن أبي إسحاق عن الحارث عن علي في الرجل تفوته مع الإمام الركعة (أو) (^١) الركعتان قال: يقرأ في سكتة الإمام (^٢).\n_________\n(^١) في [أ]: (و).\n(^٢) ضعيف؛ أشعث والحارث ضعيفان.","vol":"5","page":20},{"text":"٧٣٠٨ - وقال: الحسن مثله.","vol":"5","page":21},{"text":"<span data-type='title' id=toc-977>[١٦١] من قال ما أدركت مع الإمام فاجعله آخر صلاتك</span>","vol":"5","page":21},{"text":"٧٣٠٩ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن (حصين) (^١) عن إبراهيم عن عبد اللَّه قال: ما أدركت مع الإمام فهو آخر صلاتك (^٢).\n_________\n(^١) في [ك]: (حصن).\n(^٢) منقطع؛ إبراهيم لا يروي عن عبد اللَّه.","vol":"5","page":21},{"text":"٧٣١٠ - حدثنا وكيع عن حماد بن سلمة عن قتادة عن ابن سيرين عن ابن مسعود قال: اجعل آخر صلاتك (أول) (^١) صلاتك (^٢).\n_________\n(^١) في [هـ]: (ما أدركت من).\n(^٢) منقطع؛ ابن سيرين لم يسمع من ابن مسعود.","vol":"5","page":21},{"text":"٧٣١١ - حدثنا ابن علية عن أيوب عن نافع عن ابن عمر أنه كان يجعل ما أدرك مع الإمام آخر صلاته (^١).\n_________\n(^١) صحيح.","vol":"5","page":21},{"text":"٧٣١٢ - حدثنا حفص عن عبيد اللَّه عن نافع عن ابن عمر أنه كان إذا أدرك مع الإمام لم يقرأ فإذا قام يقضي قرأ (^١).\n_________\n(^١) صحيح.","vol":"5","page":21},{"text":"٧٣١٣ - حدثنا أبو معاوية عن عبيد اللَّه عن نافع عن ابن عمر أنه قال: اقرأ فيما (تقضي) (^١) (^٢).\n_________\n(^١) في [أ]: (يقضي).\n(^٢) صحيح.","vol":"5","page":21},{"text":"٧٣١٤ - حدثنا هشيم قال: أخبرنا حصين ومغيرة عن إبراهيم (قال) (^١): يقرأ فيما يقضي.\n_________\n(^١) في [ب]: (قالا).","vol":"5","page":22},{"text":"٧٣١٥ - حدثنا وكيع عن ابن عون قال: سألت مجاهدًا عن رجل فاتته ركعتان مع الإمام فقرأ فيهما قال: (اجعل) (^١) آخر صلاتك أول صلاتك.\n_________\n(^١) سقط من: [ب].","vol":"5","page":22},{"text":"٧٣١٦ - حدثنا عبد الوهاب عن أيوب عن أبي قلابة في (الرجل) (^١) (تفوته) (^٢) بعض الصلاة فيقوم يقضي قال: يجعل ما بقي أول (صلاته) (^٣) و(إن) (^٤) علمت ما الذي (قرأه) (^٥) الإمام (فاقرأه) (^٦).\n_________\n(^١) في [هـ]: (رجل).\n(^٢) في [ب]: (يفوته).\n(^٣) في [أ، ب]: (صلاتك).\n(^٤) في [ب]: (فإن).\n(^٥) في [هـ]: (قرأه).\n(^٦) في [أ، ب]: (فأقرا)، وفي [ك]: (فأقره).","vol":"5","page":22},{"text":"٧٣١٧ - حدثنا وكيع عن نافع بن عمر (^١) قال: سمعت عمرو بن دينار يقول: اقض ما فاتك كما فاتك.\n_________\n(^١) في [هـ]: (عن ابن عمر).","vol":"5","page":22},{"text":"٧٣١٨ - حدثنا يعقوب بن إبراهيم عن أشعث عن الشعبي وابن سيرين أنهما قالا: فيمن سبقه الإمام إذا قضيت بعده فاقض قراءتك.","vol":"5","page":22},{"text":"٧٣١٩ - حدثنا ابن (عيينة) (^١) عن عمرو قال: فاتت عبيد بن عمير ركعة من المغرب فسمعته يقرأ: ﴿وَاللَّيْلِ إِذَا يَغْشَى﴾.\n_________\n(^١) في [هـ]: (علية).","vol":"5","page":22},{"text":"٧٣٢٠ - حدثنا أبو خالد عن الأعمش قال: كان إبراهيم يقرأ فيما يقضي.","vol":"5","page":23},{"text":"<span data-type='title' id=toc-978>[١٦٢] الرجل يصلي فيضع إحدى رجليه على الأخرى</span>","vol":"5","page":23},{"text":"٧٣٢١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: يكره أن يرفع (الرجل) (^١) إحدى رجليه على الأخرى في الصلاة أو يستند إلى جدار إلا من علة.\n_________\n(^١) سقط من: [أ، ب، ك].","vol":"5","page":23},{"text":"٧٣٢٢ - حدثنا وكيع عن سفيان عن يحيى بن هانئ قال: رأيت عمرو بن ميمون قائما يصلي واضعا إحدى رجليه على الأخرى.","vol":"5","page":23},{"text":"<span data-type='title' id=toc-979>[١٦٣] في الإمام يصلي جالسا</span>","vol":"5","page":23},{"text":"٧٣٢٣ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن الزهري قال: سمعت أنسا قال: سقط النبي -ﷺ- عن فرس فجحش شقه الأيمن فدخلنا عليه نعوده فحضرت الصلاة فصلى بنا قاعدا فصلينا وراءه قعودًا فلما قضى الصلاة قال: \"إنما جعل الإمام ليؤتم به، فإذا كبر فكبروا، وإذا ركع فاركعوا، وإذا قال: سمع اللَّه لمن حمده فقولوا: ربنا ولك الحمد وإذا صلى قاعدًا فصلوا قعودًا أجمعون\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٨٠٥)، ومسلم (٤١١).","vol":"5","page":23},{"text":"٧٣٢٤ - حدثنا عبدة عن هشام عن أبيه عن عائشة قالت: اشتكى رسول اللَّه -ﷺ- فدخل ناس من أصحابه يعودونه فصلى رسول اللَّه -ﷺ- جالسًا فصلوا بصلاته قياما\n⦗٢٤⦘\n(فأشار) (^١) إليهم أن اجلسوا فجلسوا فلما انصرف قال: \"إنما جعل الإمام ليؤتم به فإذا ركع فاركعوا وإذا رفع فارفعوا وإذا صلى جالسًا فصلوا جلوسًا\" (^٢).\n_________\n(^١) في [هـ]: (وأشار).\n(^٢) صحيح، أخرجه البخارى (٥٦٥٨)، ومسلم (٤١٢).","vol":"5","page":23},{"text":"٧٣٢٥ - حدثنا وكيع قال: حدثنا الأعمش عن أبي سفيان عن جابر قال: صرع النبي -ﷺ- من فرس له (فوقع) (^١) على جذع نخلة فانفكت قدمه فدخلنا عليه نعوده وهو يصلي في مشربة لعائشة فصلينا بصلاته (ونحن قيام ثم دخلنا عليه مرة أخرى وهو يصلي جالسا فصلينا بصلاته) (^٢) ونحن قيام فأوما إلينا أن اجلسوا فلما صلى قال: \"إنما جعل الإمام ليؤتم به فإذا صلى قائما فصلوا قياما وإذا صلى جالسا فصلوا جلوسا ولا تقوموا وهو جالس كما يفعل أهل فارس (بعظمائها) (^٣) \" (^٤).\n_________\n(^١) في [أ]: (فرفع).\n(^٢) سقط ما بين القوسين من: [أ، ب].\n(^٣) في [هـ]: (بعظمائهم).\n(^٤) حسن؛ أبو سفيان صدوق، أخرجه أحمد (١٤٢٠٥)، وأبو داود (٦٠٢)، وابن ماجه (٣٤٨٥)، وابن خزيمة (١٦١٥)، وابن حبان (٢١١٤)، والدارقطني ١/ ٤٢٢، والبخاري في الأدب المفرد (٩٦٠)، وأبو يعلى (١٨٩٦)، والبيهقي ٣/ ٧٩، وأصله عند مسلم (٤١٣).","vol":"5","page":24},{"text":"٧٣٢٦ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن زيد بن أسلم عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إنما جعل الإمام ليؤتم به، فإذا كبر فكبروا، وإذا قرأ فأنصتوا وإذا قال: ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾ فقولوا: آمين (وإذا) (^١) ركع فاركعوا وإذا قال: سمع اللَّه لمن حمده فقولوا: اللهم ربنا لك الحمد وإذا سجد فاسجدوا وإذا صلى\n⦗٢٥⦘\nجالسا فصلوا جلوسا\" (^٢).\n_________\n(^١) في [ب]: (فإذا).\n(^٢) حسن؛ أبو خالد وابن عجلان صدوقان، زيادة (فأنصتوا)، رواها من تقبل روايته ولا تخالف رواية الآخرين فتكون مقبولة، أخرجه أحمد (٨٨٨٩)، وأبو داود (٦٠٤)، وابن ماجه (٧٤٦)، والنسائي ٢/ ١٤١، والدارقطني ١/ ٣٢٧، وأصل الحديث في البخاري (٧٣٤)، ومسلم (٤١٤).","vol":"5","page":24},{"text":"٧٣٢٧ - حدثنا عبد الوهاب الثقفي عن يحيى بن سعيد قال: أخبرني أبو الزبير أن جابرا اشتكى عندهم بمكة فلما أن تماثل خرج وإنهم خرجوا معه يتبعونه حتى إذا بلغوا بعض الطريق حضرت صلاة من الصلوات فصلى بهم جالسا وصلوا معه جلوسا (^١).\n_________\n(^١) صحيح، أخرجه الشافعي في اختلاف الحديث ص ٩٩، والحازمي في الاعتبار ص ١٧٣، وعبد بن حميد (١١٥٠)، والدارقطني ١/ ٤٢٣.","vol":"5","page":25},{"text":"٧٣٢٨ - حدثنا وكيع عن إسماعيل (عن قيس) (^١) عن أبي هريرة (^٢) قال: الإمام (أمير) (^٣) فإن صلى قائما فصلوا قياما (وإن) (^٤) صلى قاعدا فصلوا قعودا (^٥).\n_________\n(^١) في [ك]: تكرر.\n(^٢) في [أ، ب، ك] زيادة: (قال ذا).\n(^٣) في [هـ]: (آمين).\n(^٤) في [ك، ب]: (فإن).\n(^٥) صحيح.","vol":"5","page":25},{"text":"٧٣٢٩ - حدثنا أبو أسامة عن إسماعيل (عن قيس) (^١) بن قهد قال: اشتكى\n⦗٢٦⦘\nإمامنا فصلى قاعدا (أيامًا) (^٢) فصلينا بصلاته فقال أبو هريرة: الإمام (أمير) (^٣) (فإن) (^٤) صلى قائما فصلوا قياما وإن صلى قاعدا فصلوا قعودا (^٥).\n_________\n(^١) سقط من: [أ، هـ]: وهو قيس بن أبي حازم، وانظر الأثر رقم (٧٣٢٧)، ومصنف عبد الرزاق (٤٠٨٤)، والتاريخ الكبير للبخاري (٧/ ١٤٢)، وانظر تاريخ بغداد ١٢/ ٤٥٤، والإصابة ٥/ ٤٩٦.\n(^٢) في [أ، ك] زيادة: (أيامًا).\n(^٣) في [هـ، أ]: (أمين).\n(^٤) في [أ، ب، هـ]: (فإذا).\n(^٥) صحيح.","vol":"5","page":25},{"text":"٧٣٣٠ - حدثنا يزيد بن هارون عن يحيى بن سعيد عن (عبد اللَّه) (^١) بن هبيرة أن أسيد بن حضير كان يؤم (قومه) (^٢) بني عبد الأشهل وأنه اشتكى فخرج إليهم بعد (شكواه) (^٣) فقالوا له: تقدم قال: لا أستطيع أن أصلي قالوا: لا يؤمنا أحد غيرك ما دمت، فقال: اجلسوا فصلى بهم جلوسا (^٤).\n_________\n(^١) في [ك]: (عبيد اللَّه).\n(^٢) في [أ، ب، ك] زيادة: (قومه).\n(^٣) في [أ، ك]: (شكوه).\n(^٤) منقطع؛ ابن هبيرة لا يروي عن أسيد بن خضير.","vol":"5","page":26},{"text":"٧٣٣١ - حدثنا خالد بن مخلد عن سليمان بن بلال عن جعفر بن محمد قال: سمعت القاسم بن محمد يقول قال: معاوية: قال رسول اللَّه -ﷺ-: \"إذا صلى (الإمام) (^١) جالسًا فصلوا جلوسًا\"، قال: فعجب الناس من صدق معاوية (^٢).\n_________\n(^١) في [هـ]: (الأمير).\n(^٢) حسن؛ خالد صدوق، وأخرجه الطبراني ١٩/ (٧٦٤)، وابن عساكر في تاريخ دمشق ٥٩/ ١٦٥.","vol":"5","page":26},{"text":"٧٣٣٢ - حدثنا وكيع قال: حدثنا إسماعيل عن قيس بن أبي حازم عن قيس بن قهد قال: فين لنا إمام فمرض فصلينا بصلاته قعودا (^١).\n_________\n(^١) صحيح.","vol":"5","page":26},{"text":"<span data-type='title' id=toc-980>[١٦٤] من قال ائتم بالإمام</span>","vol":"5","page":27},{"text":"٧٣٣٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن أبي الأحوص قال: قال عبد اللَّه: إنما جعل الإمام ليؤتم به فإذا كبر فكبروا وإذا ركع فاركعوا، وإذا سجد فاسجدوا، فإنه أول من يرفع وأول (من يضع) (^١) (^٢).\n_________\n(^١) في [ك، ب]: (ما يضع)، وفي [أ]: (ما يصنع).\n(^٢) صحيح.","vol":"5","page":27},{"text":"٧٣٣٤ - حدثنا محمد بن فضيل عن ليث عن (طلحة) (^١) قال: قال (سلمان) (^٢) من رفع رأسه قبل الإمام ووضع رأسه قبل الإمام فناصيته بيد الشيطان يرفعها ويضعها (^٣).\n_________\n(^١) في [أ، ب، ك]: (علجه).\n(^٢) في [هـ]: (سليمان).\n(^٣) ضعيف منقطع؛ ليث ضعيف، وطلحة لا يروي عن سلمان.","vol":"5","page":27},{"text":"٧٣٣٥ - حدثنا عبدة عن محمد بن عمرو عن مليح بن عبد اللَّه السعدي قال: قال أبو هريرة إن الذي يخفض ويرفع رأسه قبل الإمام، فإنما ناصيته بيد الشيطان (^١).\n_________\n(^١) مجهول، لجهالة مليح، أخرجه الحميدي (٩٨٩)، والبزار (٤٧٥/ كشف)، ومالك (١/ ٩٢)، وعبد الرزاق (٣٧٥٣)، والعقيلي ٣/ ٤٥٢.","vol":"5","page":27},{"text":"٧٣٣٦ - حدثنا (وكيع عن) (^١) حماد بن سلمة عن محمد بن زياد عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أما يخاف الذي يرفع رأسه قبل الإمام أن يحول اللَّه رأسه رأس حمار\" (^٢).\n_________\n(^١) سقطت من: [أ، جـ، ز، ك، هـ].\n(^٢) صحيح، أخرجه البخاري (٦٩١)، وأخرجه مسلم (٤٢٧) من طريق المؤلف.","vol":"5","page":27},{"text":"٧٣٣٧ - حدثنا وكيع عن سفيان عن زياد بن فياض عن تميم بن سلمة قال: قال عبد اللَّه: أما يخاف الذي يرفع رأسه قبل الإمام أن يحول اللَّه رأسه رأس كلب (^١).\n_________\n(^١) منقطع؛ تميم لم يسمع ابن مسعود.","vol":"5","page":28},{"text":"٧٣٣٨ - حدثنا هشيم قال: أخبرنا العوام عن (عزرة) (^١) بن الحارث أنه حدثه عن البراء بن عازب قال: منا إذا صلينا خلف رسول اللَّه -ﷺ- فرفعنا رؤوسنا من الركوع قمنا صفوفا حتى يسجد إذا سجد تبعناه (^٢).\n_________\n(^١) في [ك]: (عدزة)، وفي [أ، هـ]: (عذرة).\n(^٢) مجهول؛ لجهالة عزرة، أخرجه أحمد (١٨٥٨١)، وأبو يعلى (١٦٧٧)، وأصله عند البخاري (٧٤٧)، ومسلم (٤٧٤).","vol":"5","page":28},{"text":"٧٣٣٩ - حدثنا عبد اللَّه بن إدريس عن يحيى بن سعيد عن محمد بن يحيى بن (حبان) (^١) قال: قال رسول اللَّه -ﷺ-: \"إني قد بدنت فلا تبادروني بالركوع ولا بالسجود، فإني مهما أسبقكم به إذا ركعت فإنكم تدركوني به (^٢) إذا رفعت، ومهما أسبقكم به إذا سجدت فإنكم تدركوني به إذا وضعت\" (^٣).\n_________\n(^١) في [أ]: (خباب)، وفي [هـ]: (حيان).\n(^٢) في [ز] زيادة: (له).\n(^٣) مرسل.","vol":"5","page":28},{"text":"٧٣٤٠ - حدثنا ابن إدريس عن ابن عجلان عن محمد بن يحيى بن (حبان) (^١) عن ابن (محيريز) (^٢) عن معاوية رفعه مثله (^٣).\n_________\n(^١) في [أ]: (خباب)، وفي [هـ]: (حيان).\n(^٢) في [ك]: (محريز).\n(^٣) حسن؛ ابن عجلان صدوق، أخرجه أحمد (١٦٨٩٢)، وأبو داود (٦١٩)، وابن ماجه (٩٦٣)، وابن خزيمة (١٠٩٢)، وابن حبان (٢٢٢٩)، والحميدي (٦٠٢)، وابن الجارود (٣٢٤)، والبغوي (٨٤٨)، والدارمي ١/ ٣٠١، والطحاوي في شرح المشكل (٥٤٢١)، والطبراني ١٩/ (٨٦٢)، والبيهقي ٢/ ٩٢، وابن عبد البر في التمهيد ٦/ ٢٢٤، وابن عدي ٦/ ٤٦٥.","vol":"5","page":28},{"text":"٧٣٤١ - حدثنا هشيم وابن إدريس عن حصين عن هلال بن يساف عن أبي حيان قال: قال عبد اللَّه: لا تبادروا أئمتكم بالركوع ولا بالسجود (^١).\n_________\n(^١) مجهول؛ أبو حيان مجهول، وسبق برقم [٤٦٩٢].","vol":"5","page":29},{"text":"٧٣٤٢ - حدثنا جرير بن عبد الحميد عن يزيد بن أبي زياد عن (ابن) (^١) أبي ليلى قال: من كان مع الإمام فركع قبل ركوعه وسجد قبل سجوده فليس معه.\n_________\n(^١) سقط من: [أ].","vol":"5","page":29},{"text":"٧٣٤٣ - حدثنا معتمر عن كهمس قال: صليت إلى جنب أبي قلابة فكان لا يصنع شيئا حتى يصنعه الإمام.","vol":"5","page":29},{"text":"٧٣٤٤ - حدثنا وكيع عن سفيان عن أبي إسحاق عن عبد اللَّه بن يزيد عن البراء ابن عازب قال: كان رسول اللَّه -ﷺ- إذا رفع رأسه من الركوع لم يحن (أحد) (^١) منا ظهره حتى يسجد فإذا سجد تبعناه (^٢).\n_________\n(^١) في [ب]: [أحدًا].\n(^٢) صحيح؛ صرح أبو إسحاق بالسماع عند الشيخين، أخرجه البخاري (٦٩٥)، ومسلم (٤٧٤).","vol":"5","page":29},{"text":"٧٣٤٥ - حدثنا علي بن مسهر عن المختار بن فلفل عن أنس قال: صلى بنا رسول اللَّه -ﷺ- ذات يوم فلما قضى الصلاة أقبل علينا بوجهه فقال: \"أيها الناس إني إمامكم فلا تسبقوني بالركوع ولا بالسجود ولا بالقيام ولا بالانصراف فإني أراكم أمامي ومن خلفي\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٤٢٦)، وأحمد (١١٩٩٧)، وأصله في البخاري (٤١٩).","vol":"5","page":29},{"text":"٧٣٤٦ - [حدثنا أبو أسامة عن ابن عون قال: كان محمد يكره أن يسبق الإمام بشيء من التكبير] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"5","page":29},{"text":"٧٣٤٧ - حدثنا أبو أسامة قال: حدثنا ابن أبي عروبة قال: حدثنا قتادة عن يونس ابن جبير عن حطان بن عبد اللَّه قال: صلى بنا أبو موسى فلما انفتل قال: إن نبي اللَّه -ﷺ- خطبنا فبين لنا سنتنا وعلمنا صلاتنا فقال: [إذا كبر الإمام فكبروا وإذا ركع (^١) فاركعوا فإن الإمام يركع قبلكم (ويرفع قبلكم) (^٢) \" (^٣).\n_________\n(^١) في [أ] زيادة: (الإمام).\n(^٢) سقط من [أ]: (ما بين القوسين).\n(^٣) صحيح، أخرجه مسلم، (٤٠٤)، وأحمد (١٩٥٩٥).","vol":"5","page":30},{"text":"٧٣٤٨ - حدثنا وكيع قال: حدثنا محمد بن قيس عن علي بن (مدرك) (^١) أن معاذا لما قدم اليمن كان يعلم النخع، فقال لهم: إذا رأيتموني صنعت (في الصلاة شيئًا) (^٢) فاصنعوا مثله، فلما سجد أضر بعينيه غصن شجرة فكسره في الصلاة فعمد كل رجل منهم إلى غصن في الصلاة فكسره، فلما صلى قال: (إني) (^٣) إنما كسرته لأنه أضر بعيني حين سجدت، وقد أحسنتم فيما أطعتم (^٤).\n_________\n(^١) في [هـ]: (مبارك).\n(^٢) في [أ، ب، ط، هـ] (شيئًا في الصلاة).\n(^٣) سقط من: [ز].\n(^٤) منقطع؛ علي لم يدرك معاذًا، ذكره ابن قتيبة في غريب الحديث بهذا الإسناد ٢/ ٢٤٤.","vol":"5","page":30},{"text":"٧٣٤٩ - حدثنا وكيع قال: حدثنا سفيان عن (سعد) (^١) بن إبراهيم عن نافع بن جبير بن مطعم قال: قال رسول اللَّه -ﷺ-: \"إني امرؤ قد بدنت فلا تبادروني بالقيام ولا بالسجود\" (^٢).\n_________\n(^١) في [ز]: (سعيد).\n(^٢) مرسل، أخرجه ابن سعد (١/ ٤٢٠)، وأخرجه متصلًا من طريق جبير بن مطعم الطبراني (١٥٧٩).","vol":"5","page":30},{"text":"<span data-type='title' id=toc-981>[١٦٥] في فعل النبي -ﷺ</span>-","vol":"5","page":31},{"text":"٧٣٥٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن إبراهيم عن الأسود عن عائشة قالت: لما مرض رسول اللَّه -ﷺ- مرضه الذي مات فيه جاء بلال يؤذنه بالصلاة فقال: \"مروا أبا بكر فليصل بالناس\" قلنا: يا رسول اللَّه (^١) إن أبا بكر رجل (^٢) (أسيف) (^٣) ومتى يقوم مقامك يبكي فلا يستطيع فلو أمرت عمر فقال: مروا أبا بكر فليصل بالناس فإنكن صواحبات يوسف\" فأرسل إلى أبي بكر (فصلى) (^٤) بالناس، فوجد النبي -ﷺ- من نفسه خفة، فخرج إلى الصلاة يهادى بين رجلين ورجلاه تخطان في الأرض فلما أحس به أبو بكر ذهب يتأخر، فأومأ إليه النبي -ﷺ- أن مكانك، قالت: فجاء النبي -ﷺ- فجلس إلى جنب أبي بكر فكان أبو بكر، يأتم بالنبي -ﷺ- والناس يأتمون بأبي بكر (^٥).\n_________\n(^١) في [هـ] زيادة: (-ﷺ-).\n(^٢) في [ب، ط، هـ]: زيادة (رقيق).\n(^٣) في [أ، هـ]: (أسف)، وسقط من: [ب].\n(^٤) في [ك، ب]: (فيصلى).\n(^٥) صحيح، أخرجه البخاري (٦٦٤)، ومسلم (٤١٨).","vol":"5","page":31},{"text":"٧٣٥١ - حدثنا يزيد بن هارون قال: أخبرنا سفيان بن حسين عن الزهري عن أنس قال: لما مرض رسول اللَّه -ﷺ- في مرضه الذي مات فيه أتاه بلال فآذنه بالصلاة فقال: \"يا بلال قد بلغت فمن شاء فليصل ومن شاء فليدع\"، فقال يارسول اللَّه فمن يصلي بالناس؟ قال: \"مروا أبا بكر فليصل بالناس\"، فلما تقدم أبو بكر رفعت الستور عن رسول اللَّه -ﷺ- فنظرنا إليه كأنه ورقة بيضاء عليه خميصة، فظن أبو بكر أنه يريد الخروج فتأخر، وأشار إليه رسول اللَّه -ﷺ- أن صل مكانك، فصلى أبو بكر وما رأينا رسول اللَّه -ﷺ- حتى مات من يومه (^١).\n_________\n(^١) ضعيف؛ سفيان ضعيف في الزهري، وأخرجه أحمد (١٣٠٩٣)، وأبو يعلى (٣٥٦٧)، وأصل الحديث في البخاري (٧٥٤)، ومسلم (٤١٩).","vol":"5","page":31},{"text":"٧٣٥٢ - حدثنا حسين بن علي عن زائدة عن عبد الملك بن عمير عن أبي بردة عن أبي موسى قال: مرض رسول اللَّه -ﷺ- فاشتد مرضه فقال: \"مروا أبا بكر فليصل بالناس\"، فقالت عائشة: (يا رسول اللَّه) (^١) إن أبا بكر رجل رقيق، متى يقوم مقامك فلا يستطيع أن يصلي بالناس، فقال: \"مري أبا بكر فليصل بالناس، فإنكن صواحب يوسف\"، قال: فصلى بهم أبو بكر في حياة رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح، أخرجه البخاري (٦٧٨)، ومسلم (٤٢٠).","vol":"5","page":32},{"text":"٧٣٥٣ - حدثنا حميد بن عبد الرحمن عن أبيه عن أبي (الزبير) (^١) عن جابر أن رسول اللَّه -ﷺ- أمهم وكان أبو بكر خلفه (فيكبر) (^٢) النبي -ﷺ- (فيكبر) (^٣) أبو بكر يسمع الناس (^٤).\n_________\n(^١) في [هـ]: (زبير).\n(^٢) في [ب، ز]: (فكبر).\n(^٣) في [أ، ب، ز]: (فكبر).\n(^٤) صحيح، أخرجه مسلم (٤١٣)، والنسائي ٢/ ٨٤، والطحاوي ١/ ٤٠٣، والبيهقي ٣/ ٨٩.","vol":"5","page":32},{"text":"٧٣٥٤ - حدثنا حسين بن علي عن زائدة عن عاصم عن زر عن عبد اللَّه قال: لما قبض النبي -ﷺ- قالت الأنصار: منا أمير ومنكم أمير فأتاهم عمر (فقال) (^١): يا معشر الأنصار ألستم تعلمون أن رسول اللَّه -ﷺ- أمر أبا بكر (يصلي) (^٢) بالناس قالوا: (بلى) (^٣) قال: فأيكم تطيب نفسه أن يتقدم أبا بكر (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [هـ].\n(^٤) ضعيف؛ عاصم ضعيف في زر، أخرجه أحمد (٣٧٦٥)، والحاكم ٣/ ٦٧، والنسائي ٢/ ٧٤، وابن سعد ٣/ ١٧٨، ويعقوب في المعرفة (١/ ٤٥٤)، وابن أبي عاصم في السنة (١١٥٩)، والبيهقي ٨/ ١٥٢، والضياء في المختارة (٢٢٩).","vol":"5","page":32},{"text":"٧٣٥٥ - حدثنا وكيع قال: حدثنا إسماعيل بن أبي خالد قال: سمعت أبا سلمة ابن عبد الرحمن يحدث أن النبي -ﷺ- اشتكى فقال: \"مروا أبا بكر فليصل بالناس\" فوجد النبي -ﷺ- من نفسه خفة (فخرج) (^١) فلما رآه أبو بكر ذهب ليتأخر، فأومأ إليه النبي -ﷺ- مكانك فجاء النبي -ﷺ- حتى جلس إلى جنب أبي بكر، فكان أبو بكر يأتم بالنبي -ﷺ- والناس يأتمون بأبي بكر (^٢).\n_________\n(^١) في [أ]: (خرج).\n(^٢) مرسل؛ أبو سلمة تابعي.","vol":"5","page":33},{"text":"٧٣٥٦ - حدثنا حسين بن علي عن زائدة عن عاصم بن أبي النجود عن شقيق عن مسروق عن عائشة قالت: أغمي على النبي -ﷺ- فلما أفاق قال: \"أصل الناس؟ \" (قالت) (^١): فقلنا: لا، قال: \"مروا أبا بكر فليصل بالناس\"، قالت: فقلنا: يا رسول اللَّه (^٢) إن أبا بكر رجل أسيف -قال: \" (^٣) عاصم الأسيف الرقيق الرحيم- وأنه متى (يقم) (^٤) مقامك لا يستطيع أن يصلي بالناس\"، قالت: ثم أغمي عليه ثم أفاق فقال مثل ذلك فرددت عليه ثلاث مرات فقال: \"إنكن صواحب يوسف مروا أبا بكر فليصل بالناس\"، فقالت: فوجد النبي -ﷺ- من نفسه خفة، فخرج بين بريرة و(توبة) (^٥) (تخط) (^٦)\n⦗٣٤⦘\nنعلاه إني (لأرى) (^٧) (بياض) (^٨) (بطون) (^٩) قدميه وأبو بكر يؤم الناس فلما رآه أبو بكر ذهب يتأخر فأومأ إليه رسول اللَّه -ﷺ- أن لا يتأخر (قالت) (^١٠): فقام أبو بكر بجنب النبي -ﷺ- (والنبي -ﷺ-) (^١١) قاعد، يصلي أبو بكر بصلاة النبي -ﷺ- والناس يصلون بصلاة أبي بكر (^١٢).\n_________\n(^١) في [أ، ب، ز، ك]: (قال).\n(^٢) في [هـ]: زيادة (-ﷺ-).\n(^٣) في [أ، ب، ك]: زيادة (أبو).\n(^٤) في [أ، هـ]: (يقوم).\n(^٥) كذا في النسخ بالتاء، وانظر: مقدمة فتح الباري ص ٢٦٣، وورد أنه بالنون (نوبة) كما في صحيح ابن حبان (٢١١٨)، والمعرفة ١/ ٢٣٨، وفتح الباري ٤/ ١٥٤، ورجح أنه رجل، وكذا في عمدة القاري ٥/ ١٩٠، والإكمال ١/ ٣٧٣، وتوضيح المشتبه ١/ ٦٧١، والإصابة ٨/ ١٤٤، وعدّها مع النساء، وكذا في أسد الغابة ٥/ ٣٨٩.\n(^٦) في [هـ]: (يخط).\n(^٧) سقطت من: [أ، ب].\n(^٨) سقط من: [هـ].\n(^٩) سقط من: [هـ].\n(^١٠) في [أ، ب، ك، ز] زيادة: (قالت).\n(^١١) سقط من: [ل].\n(^١٢) ضعيف؛ عاصم في ضعيف في شقيق، أخرجه ابن حبان (٢١١٨)، ويعقوب في المعرفة ١/ ٤٥٣، وانظر ما بعده برقم [٧٣٥٧] ورقم [٧٣٥٨].","vol":"5","page":33},{"text":"٧٣٥٧ - حدثنا شبابة (بن سوار) (^١) قال: حدثنا شعبة عن نعيم بن أبي هند عن أبي وائل عن مسروق عن عائشة قالت: صلى رسول اللَّه -ﷺ- في مرضه الذي مات فيه خلف أبي بكر (قاعدًا) (^٢) (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ب، ك]: (قاعد).\n(^٣) شاذ، خالف شبابة فيه بقية الرواة عن شعبة، وأخرجه أحمد (٢٥٢٥٧)، والترمذي (٣٦٢)، والطحاوي ٦/ ٤٠١، ويعقوب في المعرفة ١/ ٤٥٣، وابن المنذر في الأوسط (٢٠٤٠)، والبيهقي (٣/ ٨٣)، وابن حبان (٢١١٩)، وانظر البخاري (٣٣٨٤)، والنسائي ٢/ ٧٩، وابن خزيمة (١٦٢١)، وابن حبان (٢١١٧)، والطحاوي (٤٢٠٩).","vol":"5","page":34},{"text":"٧٣٥٨ - حدثنا حسين بن علي عن زائدة عن موسى بن أبي عائشة عن عبيد اللَّه ابن عبد اللَّه بن عتبة قال: دخلت على عائشة فقلت لها ألا (تحدثيني) (^١) عن مرض رسول اللَّه -ﷺ- قالت: بلى ثقل رسول اللَّه -ﷺ- فقال: \"أصلى الناس؟ \" (فقلت) (^٢):\n⦗٣٥⦘\nلا، هم ينتظرونك يا رسول اللَّه (فقال): \"ضعوا لي ماء في المخضب\"، قالت: ففعلنا فاغتسل ثم ذهب لينوء فأغمي عليه، ثم أفاق فقال: \"أصلى الناس؟ \" فقلنا (لا) (^٣) هم ينتظرونك [(فقال) (^٤): \"ضعوا لي ماء في المخضب\"، قالت: ففعلنا فاغتسل ثم ذهب لينوء فأغمي عليه، ثم أفاق فقال: \"أصلى الناس؟ \" فقلنا: هم ينتظرونك] (^٥) يا رسول اللَّه والناس (عكوف) (^٦) في المسجد ينتظرون رسول اللَّه -ﷺ- (لصلاة) (^٧) العشاء الآخرة، قالت: فأرسل رسول اللَّه -ﷺ- إلى أبي بكر أن صل بالناس (فأتاه الرسول فقال: إن رسول اللَّه -ﷺ- يأمرك أن تصلي بالناس) (^٨) فقال أبو بكر وكان رجلًا رقيقًا: يا عمر صل بالناس، فقال له عمر: أنت أحق بذلك، فصلى بهم أبو بكر تلك الأيام قالت: ثم إن رسول اللَّه -ﷺ- وجد (من) (^٩) نفسه خفة فخرج بين رجلين لصلاة الظهر، وأبو بكر يصلي بالناس، قالت: فلما رآه أبو بكر ذهب ليتاخر فأومأ إليه النبي -ﷺ- أن لا (يتأخر) (^١٠) وقال لهما: \"أجلساني إلى جنبه\"، فأجلساه إلى جنب أبي بكر فجعل أبو بكر يصلي (وهو) (^١١) (قائم) (^١٢) بصلاة النبي -ﷺ- والناس (يصلون) (^١٣) بصلاة أبي بكر والنبي -ﷺ- قاعد، قال عبيد اللَّه: فدخلت\n⦗٣٦⦘\nعلى عبد اللَّه بن عباس فقلت: ألا أعرض عليك ما حدثتني (به) (^١٤) عائشة (من) (^١٥) مرض رسول اللَّه -ﷺ- فقال: هات (فعرضت) (^١٦) عليه حديثها فما أنكر منه شيئا (^١٧).\n_________\n(^١) في [هـ]: (تحدثني).\n(^٢) في [أ، ب، ك]: (فقالت).\n(^٣) سقط من: [هـ].\n(^٤) في [هـ]: (قال).\n(^٥) سقط ما بين المعكوفين من: [أ].\n(^٦) في [أ]: (عاكفون).\n(^٧) في [أ]: (صلاة).\n(^٨) سقط من: [أ، ب، ك].\n(^٩) في [ط، هـ]: (في).\n(^١٠) في [ب]: (تتأخر).\n(^١١) سقط من: [أ، ب، ك].\n(^١٢) في [أ، ب]: (قائمًا).\n(^١٣) سقط من: [أ، ب، ك].\n(^١٤) سقط من: [ز].\n(^١٥) في [ز]: (عن).\n(^١٦) في [ب، ك]: (فعرضته).\n(^١٧) صحيح، أخرجه البخاري (٦٨٧)، ومسلم (٤١٨).","vol":"5","page":34},{"text":"٧٣٥٩ - حدثنا ابن علية عن أيوب عن ابن سيرين عن عمرو بن وهب عن المغيرة (ابن) (^١) شعبة أن النبي -ﷺ- صلى خلف عبد الرحمن بن عوف (^٢).\n_________\n(^١) في [ل]: (عن).\n(^٢) صحيح، أخرجه أحمد (١٨١٣٤)، والنسائي (١/ ٦٣)، وابن خزيمة (١٠٦٤)، والطبراني ٢٠/ (١٠٣٧)، وابن سعد ٣/ ١٢٩، والبيهقي (٣/ ٩٢)، والدارمي (١٣٣٦)، وابن عبد البر في التمهيد ١١/ ١٥٩، والمزي (٢٢/ ٢٩٢)، وابن عساكر ٣٥/ ٢٥٩، والطحاوي في شرح المشكل (٥٦٥٣).","vol":"5","page":36},{"text":"٧٣٦٠ - حدثنا جرير عن أبي حازم عن سهل بن سعد قال: (كان) (^١) كون في الأنصار فأتاهم النبي -ﷺ- ليصلح بينهم (^٢) فجاء (و) (^٣) أبو بكر يصلي بالناس قال: فصلى خلف أبي بكر (^٤).\n_________\n(^١) سقط من: [أ].\n(^٢) في [ك، ز]: زيادة (قال).\n(^٣) سقط من: [ط، هـ].\n(^٤) صحيح، أخرجه البخاري (١٢٠١)، ومسلم (٤٢١).","vol":"5","page":36},{"text":"<span data-type='title' id=toc-982>[١٦٦] (في) (^١) الرجل يضع رداءه على (منكبيه) (^٢) في الصلاة</span>\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ]: (منكبه).","vol":"5","page":37},{"text":"٧٣٦١ - حدثنا أبو بكر قال: حدثنا هشيم عن منصور عن الحسن قال: كان لا يرى بأسا أن يضع الرجل رداءه (عن) (^١) منكبيه وهو في الصلاة.\n_________\n(^١) في [هـ]: (على).","vol":"5","page":37},{"text":"٧٣٦٢ - حدثنا هشيم عن منصور عن ابن سيرين أنه كرهه.","vol":"5","page":37},{"text":"٧٣٦٣ - حدثنا وكيع قال: (حدثنا) (^١) مسعر عن حماد عن (إبراهيم) (^٢) قال: لا بأس إذا جلس الرجل في الصلاة أن يضع رداءه (عن) (^٣) عاتقه.\n_________\n(^١) (أنا) في [ب]، وفي [ك]: (نا).\n(^٢) في [ك]: (التيمي).\n(^٣) في [هـ]: (على).","vol":"5","page":37},{"text":"<span data-type='title' id=toc-983>[١٦٧] من كره النوم بين المغرب والعشاء</span>","vol":"5","page":37},{"text":"٧٣٦٤ - حدثنا أبو بكر قال: حدثنا (عبد اللَّه) (^١) بن إدريس عن ليث عن رجل عن أنس قال: نهى رسول اللَّه -ﷺ- عن النوم قبلها يعني العشاء (^٢).\n_________\n(^١) في [ز]: (عبيد اللَّه).\n(^٢) مجهول، لإبهام الراوي، أخرجه أبو يعلى (٤٠٣٩) وفي سؤالات البرقاني ص ٦٦: أن الرجل هو مسلم الأعور وهو ضعيف.","vol":"5","page":37},{"text":"٧٣٦٥ - حدثنا أبو أسامة عن عوف عن (سيار) (^١) (بن) (^٢) سلامة عن أبي\n⦗٣٨⦘\n(برزة) (^٣) قال: كان رسول اللَّه -ﷺ- ينهى عن النوم قبل العشاء (^٤).\n_________\n(^١) في [ك]: (يسار).\n(^٢) في [أ]: (عن).\n(^٣) في [ب]: (برده).\n(^٤) صحيح، أخرجه البخاري (٥٦٨)، ومسلم (٦٤٧).","vol":"5","page":37},{"text":"٧٣٦٦ - حدثنا جرير عن مغيرة عن إبراهيم ومجاهد (قالا) (^١): كان ابن عمر يكاد (أن) (^٢) يسب الذي ينام عن العشاء (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (قال).\n(^٢) في [ب]: بياض.\n(^٣) صحيح؛ من طريق مجاهد.","vol":"5","page":38},{"text":"٧٣٦٧ - حدثنا معتمر بن سليمان عن أبيه قال: بلغني عن أنس قال: كنا نجتنب الفرش قبل صلاة العشاء (^١).\n_________\n(^١) مجهول.","vol":"5","page":38},{"text":"٧٣٦٨ - حدثنا الثقفي (عن) (^١) أيوب عن نافع عن أسلم قال: كتب عمر (أن لا) (^٢) ينام قبل أن يصليها، فمن نام فلا نامت (عينه) (^٣) (^٤).\n_________\n(^١) في [هـ]: (من).\n(^٢) في [ب، ز، ك]: (ولا).\n(^٣) في [هـ]: (عيناه).\n(^٤) صحيح، أخرجه مالك (١/ ٦)، وعبد الرزاق (٢١٤٢).","vol":"5","page":38},{"text":"٧٣٦٩ - حدثنا أبو أسامة عن (عبيد اللَّه) (^١) عن نافع عن صفية عن عمر بنحو من حديث الثقفي (^٢).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) صحيح.","vol":"5","page":38},{"text":"٧٣٧٠ - حدثنا عبد اللَّه بن إدريس عن ليث بن سعد عن (يسار) (^١) عن أبي هريرة قال: جاء رجل فقال: إن منا المخارج والمضارب (فهل\n⦗٣٩⦘\nعلينا) (^٢) حرج أن (ننام) (^٣) قبل صلاة العشاء؟ قال: نعم وحرج (وحرجان) (^٤) وثلاثة (أحرج) (^٥) (^٦).\n_________\n(^١) في [هـ]: (دينار).\n(^٢) في [ب]: (فعلينا).\n(^٣) في [هـ]: (تنام).\n(^٤) في [أ، ب، ز، ك]: (حرجين).\n(^٥) في [أ، ب، ز، ك]: (إحراج).\n(^٦) ضعيف؛ لضعف ليث.","vol":"5","page":38},{"text":"٧٣٧١ - حدثنا وكيع عن الأعمش عن (^١) الهيثم المرادي عن ابن عمر أن رجلًا سأله عن (ذلك) (^٢) فقال: صل ثم نم (^٣) ثم قال له: ذلك ثلاثًا فقال في الثالثة: صل ثم نم، (^٤) فلا نامت (عينك) (^٥).\n_________\n(^١) في [ط، ك، هـ]: زيادة (أبي)، وانظر: تهذيب التهذيب ١٢/ ٢٩٤.\n(^٢) في [أ، ب، ك]: (ذاك).\n(^٣) في [ك، ز]: زيادة (قال).\n(^٤) في [هـ]: زيادة (وإن نمت).\n(^٥) في [هـ]: (عيناك).","vol":"5","page":39},{"text":"٧٣٧٢ - حدثنا وكيع عن إسماعيل بن عبد الملك عن عبد الكريم عن مجاهد أن النبي -ﷺ- قال: \"من نام عنها فلا نامت عينه\"، يعني العشاء (^١).\n_________\n(^١) مرسل ضعيف؛ إسماعيل وعبد الكريم ضعيفان.","vol":"5","page":39},{"text":"٧٣٧٣ - حدثنا وكيع عن عبد الحميد بن بهرام عن شهر بن حوشب عن ابن عباس قال: قال ما أحب النوم قبلها ولا الحديث بعدها (^١).\n_________\n(^١) منقطع حكمًا؛ شهر مدلس.","vol":"5","page":39},{"text":"٧٣٧٤ - حدثنا وكيع عن حسن بن صالح عن ليث عن عطاء وطاوس ومجاهد أنهم كانوا يكرهون النوم قبلها والحديث بعدها.","vol":"5","page":39},{"text":"٧٣٧٥ - حدثنا وكيع وابن فضيل عن مسعر قال: سألت يزيد الفقير أسمعت ابن عمر يكره النوم قبلها؟ قال: نعم (^١).\n_________\n(^١) صحيح.","vol":"5","page":40},{"text":"٧٣٧٦ - حدثنا غندر عن شعبة عن مغيرة عن إبراهيم قال: كانوا يكرهون النوم قبلها والحديث بعدها.","vol":"5","page":40},{"text":"٧٣٧٧ - حدثنا وكيع عن طلحة عن عطاء في قوله (تعالى) (^١): ﴿تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ﴾ [السجدة: ١٦]، قال: (عن) (^٢) العتمة.\n_________\n(^١) سقط من: [أ، ز، ك].\n(^٢) في [س، ط]: (في).","vol":"5","page":40},{"text":"٧٣٧٨ - حدثنا شعبة عن سهل القرشي قال: سمعت سعيد بن المسيب يقول: لأن أصلي العشاء في هذه الساعة وذلك بعد المغرب أحب إلي من أن أنام عنها ثم أقوم فأصليها.","vol":"5","page":40},{"text":"٧٣٧٩ - حدثنا وكيع قال: حدثنا إسماعيل بن عبد الملك عن عبد الكريم (^١) أبي أمية عن مجاهد قال: لأن أصلي العشاء قبل أن يغيب الشفق أحب إلي من أن أنام عنها ثم أصليها بعد ما يغيب الشفق في جماعة.\n_________\n(^١) في [أ، ب] زيادة: (ابن).","vol":"5","page":40},{"text":"<span data-type='title' id=toc-984>[١٦٨] من رخص في النوم قبلها</span>","vol":"5","page":40},{"text":"٧٣٨٠ - حدثنا أبو بكر قال: حدثنا حفص وابن فضيل ووكيع عن ابن أبي ليلى عن عبد اللَّه (بن عبد اللَّه) (^١) الرازي عن جدته وكانت سرية (لعلي) (^٢) أن عليًا ربما\n⦗٤١⦘\nغفى قبل العشاء (^٣).\n_________\n(^١) في [أ، ب، ز، ك] زيادة: (بن عبد اللَّه).\n(^٢) في [هـ]: (يعلى).\n(^٣) مجهول.","vol":"5","page":40},{"text":"٧٣٨١ - حدثنا وكيع عن إسرائيل عن أبي حصين أن خبابا نام عن العشاء (^١).\n_________\n(^١) منقطع؛ أبو حصين لم يدرك خبابًا.","vol":"5","page":41},{"text":"٧٣٨٢ - حدثنا وكيع عن إسرائيل عن أبي حصين أن أبا وائل وأصحاب عبد اللَّه كانوا ينامون قبل العشاء.","vol":"5","page":41},{"text":"٧٣٨٣ - حدثنا جرير عن منصور عن إبراهيم قال: كان الأسود لا (يفطر) (^١) في رمضان حتى يصلي (فكان) (^٢) ينام ما بين المغرب والعشاء.\n_________\n(^١) في [ب]: (يتطوع).\n(^٢) في [أ، ز]: (وكان).","vol":"5","page":41},{"text":"٧٣٨٤ - حدثنا ابن علية عن أيوب عن نافع قال: قلت له: أكان ابن عمر ينام عنها يعني العشاء قال: قد كان ينام ويوكل من يوقظه (^١).\n_________\n(^١) صحيح.","vol":"5","page":41},{"text":"٧٣٨٥ - حدثنا ابن إدريس عن هشام عن أبيه أنه كان ينام قبلها.","vol":"5","page":41},{"text":"٧٣٨٦ - حدثنا عبيدة بن حميد عن منصور عن مجاهد عن علي الأزدي قال: كان يختم القرآن في رمضان كل ليلة، وكان ينام ما بين المغرب والعشاء.","vol":"5","page":41},{"text":"٧٣٨٧ - حدثنا وكيع عن شعبة عن الحكم قال: كانوا ينامون نومة قبل الصلاة.","vol":"5","page":41},{"text":"٧٣٨٨ - حدثنا ابن مهدي عن سفيان عن وقاء أن سعيد بن جبير كان ينام قبل أن يصلي العشاء ثم يقوم في رمضان.","vol":"5","page":41},{"text":"٧٣٨٩ - حدثنا عباد بن العوام عن هشام عن محمد أنه كان ينام قبل العشاء.","vol":"5","page":42},{"text":"<span data-type='title' id=toc-985>[١٦٩] في الرجل يصلي الصبح ثم (يستبين) (^١) له أنه صلى بليل</span>\n_________\n(^١) في [ب]: (يتبين).","vol":"5","page":42},{"text":"٧٣٩٠ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن أيوب عن ابن سيرين قال: نبئت أن أبا موسى الأشعري (أعاد) (^١) صلاة الصبح في يوم ثلاث مرات، صلى ثم قعد (حتى) (^٢) ثم تبين له أنه صلى بليل، ثم أعادها، ثم صلى وقعد حتى تبين أنه صلى بليل ثم أعادها الثالثة (^٣).\n_________\n(^١) في [ب]: (صلى).\n(^٢) في [هـ]: (ثم).\n(^٣) منقطع؛ ابن سيرين لم يرو الخبر عن أبي موسى.","vol":"5","page":42},{"text":"٧٣٩١ - حدثنا ابن علية عن أيوب (عن) (^١) نافع (أن) (^٢) ابن عمر أعاد صلاة الصبح (بجمع) (^٣) في يوم ثلاث مرات (صلى) (^٤) فإذا هو قد صلى بليل ثم أعادها فإذا هو قد صلى بليل ثم أعادها الثالثة (^٥).\n_________\n(^١) في [ب]: (أن).\n(^٢) في [هـ]: (عن).\n(^٣) في [ط]: (يجمع).\n(^٤) في [أ، ب] زيادة: (صلى)، وفي [ك] زيادة: (صل).\n(^٥) صحيح.","vol":"5","page":42},{"text":"٧٣٩٢ - حدثنا هشيم قال: أخبرنا منصور عن الحسن قال: شكوا في طلوع الفجر في عهد ابن عباس (قال) (^١): فأمر مؤذنه فأقام الصلاة ثم تقدم فصلى بهم\n⦗٤٣⦘\n(واستفتح) (^٢) البقرة حتى ختمها ثم ركع ثم سجد ثم قام فاستفتح آل عمران حتى ختمها ثم ركع ثم (و) (^٣) سجد قال: وأضاء لهم الصبح (^٤).\n_________\n(^١) في [أ، ب، ك]: (فقال).\n(^٢) في [ب]: استفتح\n(^٣) في [هـ]: (ثم).\n(^٤) صحيح.","vol":"5","page":42},{"text":"٧٣٩٣ - حدثنا هشيم قال: حدثنا حصين عن إبراهيم قال: كانت (بي) (^١) سعلة فخرجت لصلاة الصبح فسمع المؤذن سعلتي فظن (أن) (^٢) قد أصبحنا فأقام الصلاة فصلينا ثم نظرنا فإذا الفجر لم يطلع (فأعدنا) (^٣) الصلاة.\n_________\n(^١) في [هـ]: (لي).\n(^٢) في [أ]: (أنه).\n(^٣) في [أ]: (فأعاد).","vol":"5","page":43},{"text":"<span data-type='title' id=toc-986>[١٧٠] الحائض تطهر آخر النهار</span>","vol":"5","page":43},{"text":"٧٣٩٤ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن محمد بن عثمان المخزومي قال: أخبرتني (جدتي) (^١) عن مولى لعبد الرحمن بن عوف (عن عبد الرحمن بن عوف) (^٢) قال: سمعته يقول: إذا طهرت الحائض قبل غروب الشمس صلت الظهر والعصر، وإذا طهرت قبل الفجر صلت المغرب والعشاء (^٣).\n_________\n(^١) كذا في النسخ وهو كذلك في الأوسط لابن المنذر ٢/ ٢٤٣، بينما في سنن البيهقي ١/ ٣٨٧، ومعرفة السنن له ١/ ٤١٧، وتلخيص الحبير ١/ ١٩٢: والبدر المنير ٣/ ٣٠٢ (عن جده)، وهو عبد الرحمن بن سعيد بن يربوع، وسقط في كتاب الصلاة لأبي نعيم (٢٤).\n(^٢) في [ك، ب]: زيادة (عن عبد الرحمن بن عوف).\n(^٣) مجهول؛ لجهالة مولى عبد الرحمن.","vol":"5","page":43},{"text":"٧٣٩٥ - حدثنا هشيم عن مغيرة وعبيدة أخبراه عن إبراهيم.","vol":"5","page":44},{"text":"٧٣٩٦ - وعن حجاج عن عطاء والشعبي.","vol":"5","page":44},{"text":"٧٣٩٧ - وعن عبد الملك عن عطاء في الحائض إذا طهرت قبل غروب الشمس صلت الظهر والعصر وإذا طهرت قبل الفجر صلت المغرب والعشاء.","vol":"5","page":44},{"text":"٧٣٩٨ - حدثنا هشيم عن يزيد عن مقسم عن ابن عباس مثله (^١).\n_________\n(^١) ضعيف؛ لحال يزيد.","vol":"5","page":44},{"text":"٧٣٩٩ - حدثنا ابن عيينة عن ابن أبي نجيح عن عطاء وطاوس ومجاهد قالوا: إذا طهرت قبل غروب الشمس صلت الظهر والعصر، وإذا طهرت قبل (طلوع) (^١) الفجر صلت المغرب والعشاء.\n_________\n(^١) سقط من: [أ].","vol":"5","page":44},{"text":"٧٤٠٠ - حدثنا ابن فضيل عن ليث عن عطاء وطاوس أنهما قالا: إذا طهرت (الحائض) (^١) قبل غروب الشمس اغتسلت وصلت الظهر والعصر، وإذا طهرت قبل الفجر اغتسلت وصلت المغرب والعشاء.\n_________\n(^١) سقط من: [ب].","vol":"5","page":44},{"text":"٧٤٠١ - حدثنا حفص بن غياث عن حجاج عن أبي معشر عن إبراهيم قال: إذا طهرت الحائض من آخر النهار صلت الظهر والعصر وإذا طهرت من آخر الليل صلت المغرب والعشاء.","vol":"5","page":44},{"text":"٧٤٠٢ - حدثنا أبو الأحوص عن العلاء بن المسيب عن عطاء قال: إذا طهرت من آخر الليل فلتصل صلاة (ليلتها) (^١): وإذا طهرت من آخر النهار فلتصل صلاة يومها.\n_________\n(^١) في [ب]: (ليلها).","vol":"5","page":44},{"text":"٧٤٠٣ - حدثنا وكيع عن سفيان عن منصور عن الحكم قال: إذا رأت الطهر قبل المغرب صلت الظهر والعصر وإذا رأته قبل الفجر صلت المغرب والعشاء.","vol":"5","page":45},{"text":"٧٤٠٤ - حدثنا هشيم عن يونس عن الحسن قال: تصلي الصلاة التي طهرت في وقتها.","vol":"5","page":45},{"text":"٧٤٠٥ - حدثنا وكيع عن الربيع عن أبي معشر عن إبراهيم قال: إذا رأت الطهر في وقت الظهر فلم تغتسل حتى يدخل وقت العصر صلت الظهر والعصر.","vol":"5","page":45},{"text":"<span data-type='title' id=toc-987>[١٧١] في الرجل يؤم القوم وهو يقرأ (في) (^١) المصحف</span>\n_________\n(^١) سقط من: [أ].","vol":"5","page":45},{"text":"٧٤٠٦ - حدثنا أبو بكر قال: حدثنا الثقفي عن أيوب قال: كان محمد لا يرى بأسا أن يؤم الرجل القوم يقرأ في المصحف.","vol":"5","page":45},{"text":"٧٤٠٧ - حدثنا ابن علية عن أيوب قال: سمعت القاسم يقول: كان يؤم عائشة عبد يقرأ في المصحف (^١).\n_________\n(^١) صحيح.","vol":"5","page":45},{"text":"٧٤٠٨ - حدثنا وكيع قال: حدثنا هشام بن عروة عن أبي بكر بن أبي مليكة أن عائشة أعتقت غلاما لها عن دبر فكان يؤمها في رمضان في المصحف (^١).\n_________\n(^١) حسن؛ أبو بكر صدوق.","vol":"5","page":45},{"text":"٧٤٠٩ - حدثنا أزهر (عن) (^١) ابن عون عن ابن سيرين عن عائشة ابنة طلحة أنها كانت تأمر غلاما أو إنسانا يقرأ في المصحف يؤمها في رمضان.\n_________\n(^١) سقط من: [هـ].","vol":"5","page":45},{"text":"٧٤١٠ - [حدثنا أبو داود عن شعبة عن الحكم في الرجل يؤم في رمضان يقرأ في المصحف: رخص فيه] (^١).\n_________\n(^١) سقط من: [أ، ب، ك].","vol":"5","page":46},{"text":"٧٤١١ - حدثنا أبو داود الطيالسي عن (شعبة عن منصور) (^١) عن الحسن ومحمد قالا: لا بأس به.\n_________\n(^١) في [أ]: (منصور عن شعبة).","vol":"5","page":46},{"text":"٧٤١٢ - حدثنا أبو داود عن رباح بن أبي معروف عن عطاء قال: لا بأس به.","vol":"5","page":46},{"text":"٧٤١٣ - حدثنا وكيع قال: حدثنا الربيع عن الحسن قال: لا بأس أن يؤم في المصحف إذا لم يجد يعني من يقرأ ظاهرا.","vol":"5","page":46},{"text":"٧٤١٤ - حدثنا يحيى بن آدم قال: حدثنا عيسى بن طهمان قال: حدثني ثابت البناني قال: كان أنس يصلي وغلامه يمسك المصحف خلفه، فإذا تعايا في آية فتح عليه (^١).\n_________\n(^١) صحيح.","vol":"5","page":46},{"text":"<span data-type='title' id=toc-988>[١٧٢] من كرهه</span>","vol":"5","page":46},{"text":"٧٤١٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان، عن (العياش) (^١) العامري، عن سليمان بن حنظلة البكري أنه مر على رجل يؤم قوما في المصحف فضربه برجله.\n_________\n(^١) في [أ، ب، ك]: (عياش).","vol":"5","page":46},{"text":"٧٤١٦ - حدثنا (وكيع (^١) قال: حدثنا سفيان عن عطاء عن أبي عبد الرحمن أنه\n⦗٤٧⦘\nكره أن يؤم في المصحف) (^٢).\n_________\n(^١) في [ك] زيادة: (فضربه برجله).\n(^٢) في [ك]: تكرر.","vol":"5","page":46},{"text":"٧٤١٧ - حدثنا أبو معاوية عن الأعمش عن إبراهيم أنه كره أن يؤم الرجل في المصحف كراهة أن يتشبهوا بأهل الكتاب.","vol":"5","page":47},{"text":"٧٤١٨ - حدثنا محمد بن فضيل عن مغيرة عن إبراهيم قال: كانوا يكرهون يؤم الرجل وهو يقرأ في المصحف.","vol":"5","page":47},{"text":"٧٤١٩ - حدثنا المحاربي عن ليث عن مجاهد أنه كان يكره أن يؤم الرجل في المصحف.","vol":"5","page":47},{"text":"٧٤٢٠ - حدثنا وكيع قال: (نا) (^١) هشام الدستوائي عن قتادة عن سعيد بن المسيب قال: (إذا) (^٢) كان معه من يقرأ (رددوه) (^٣) ولم يؤم في الصحف.\n_________\n(^١) في [أ، ز]: (ثنا).\n(^٢) سقط من: [ز].\n(^٣) في [هـ]: (ارددوه).","vol":"5","page":47},{"text":"٧٤٢١ - حدثنا وكيع قال: (حدثنا) (^١) هشام الدستوائي عن قتادة عن الحسن أنه كرهه وقال: هكذا تفعل النصارى.\n_________\n(^١) في [ك]: (نا)، وفي [ب]: (عن).","vol":"5","page":47},{"text":"٧٤٢٢ - حدثنا أبو داود عن شعبة عن حماد وقتادة في رجل يؤم القوم في رمضان في المصحف (فكرهاه) (^١).\n_________\n(^١) في [أ]: (فكوها).","vol":"5","page":47},{"text":"٧٤٢٣ - حدثنا (وكيع عن) (^١) إسرائيل عن جابر عن عامر قال: لا يؤم في المصحف.\n_________\n(^١) سقط من: [أ، هـ، ز، ك].","vol":"5","page":47},{"text":"<span data-type='title' id=toc-989>[١٧٣] في المرأة يدخل عليها وقت صلاة فلا تصليها حتى تحيض</span>","vol":"5","page":48},{"text":"٧٤٢٤ - حدثنا أبو بكر (^١) ابن عياش عن (^٢) مغيرة عن الشعبي قال: إذا دخل وقت صلاة (على) (^٣) المرأة فلم تصل حتى حاضت (وهي) (^٤) في وقت صلاة قضتها إذا طهرت.\n_________\n(^١) في [هـ]، زيادة (قال: حدثنا).\n(^٢) في [هـ]: زيادة (ابن).\n(^٣) سقط من: [ك].\n(^٤) في [أ]: (وهو).","vol":"5","page":48},{"text":"٧٤٢٥ - حدثنا سفيان بن عيينة عن (ابن) (^١) شبرمة عن الشعبي قال: إذا دخل وقت الصلاة فحاضت المرأة قبل أن تصلي (فإذا طهرت) (^٢) فلتصلها حين تطهر.\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [هـ].","vol":"5","page":48},{"text":"٧٤٢٦ - حدثنا أبو خالد الأحمر عن حجاج عن عبد الملك بن إياس عن إبراهيم قال: سألته عن امرأة دخلت في وقت صلاة فأخرتها حتى حاضت قال: تبدأ بها إذا طهرت.","vol":"5","page":48},{"text":"٧٤٢٧ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن ومحمد قالا: إذا حاضت في وقت صلاة فليس (عليها) (^١) قضاء تلك الصلاة إلا أن يكون الوقت قد ذهب.\n_________\n(^١) في [أ]: (عليه).","vol":"5","page":48},{"text":"٧٤٢٨ - حدثنا أبو بكر بن عياش عن مغيرة عن حماد قال: ليس عليها قضاؤها لأنها في وقت.","vol":"5","page":48},{"text":"<span data-type='title' id=toc-990>[١٧٤] في الحائض (لا) (^١) تقضي الصلاة</span>\n_________\n(^١) سقط من: [أ، ب، ز، ك].","vol":"5","page":49},{"text":"٧٤٢٩ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن سعيد عن قتادة عن معاذة العدوية عن عائشة أن (المرأة) (^١) سألتها تقضي الحائض الصلاة فقالت (لها) (^٢) عائشة: أحرورية أنت قد كنا نحيض على عهد النبي -ﷺ- ثم نطهر فلا يأمرنا بقضاء الصلاة (^٣).\n_________\n(^١) في [س]: (امرأة).\n(^٢) سقط من: [ب].\n(^٣) صحيح، أخرجه البخاري (٣٢١)، ومسلم (٣٣٥).","vol":"5","page":49},{"text":"٧٤٣٠ - حدثنا وكيع عن شعبة عن يزيد الرشك عن معاذة العدوية قالت: سألت عائشة أتجزئ الحائض الصلاة؟ قالت: قد كن نساء النبي -ﷺ- يحضن أفكن يجزين يعني لا يقضين (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٣٣٥)، وأحمد (٢٥٥٢٠)، وأصله عند البخاري (٣٢١).","vol":"5","page":49},{"text":"٧٤٣١ - [حدثنا حميد (بن) (^١) عبد الرحمن عن الحسن بن صالح عن مغيرة عن إبراهيم قال: (كن) (^٢) بنات النبي -ﷺ- وأزواجه يحضن فيأمرهن النبي -ﷺ- بقضاء الصيام ولا يأمرهن بقضاء الصلاة] (^٣) (^٤).\n_________\n(^١) في [ل]: (عن).\n(^٢) في [ل]: (كنا).\n(^٣) تكرر الخبر في: [ك].\n(^٤) مرسل.","vol":"5","page":49},{"text":"٧٤٣٢ - حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن مغيرة عن إبراهيم والشعبي قالا: لا تقضي (الحائض) (^١) الصلاة.\n_________\n(^١) سقط من: [ز].","vol":"5","page":49},{"text":"٧٤٣٣ - حدثنا وكيع عن شريك عن ليث عن مجاهد (قال) (^١): لا تقضي الحائض الصلاة.\n_________\n(^١) في [أ]: (قالا).","vol":"5","page":50},{"text":"٧٤٣٤ - حدثنا وكيع (^١) حدثنا شريك عن كثير النواء (قال) (^٢): سألت فاطمة بنت علي أتقضين الصلاة في أيام حيضتك؟ قالت: لا.\n_________\n(^١) في [أ، ب، ك، ز] زيادة: (قال).\n(^٢) في [ز]: (قالت).","vol":"5","page":50},{"text":"٧٤٣٥ - حدثنا وكيع عن سفيان (عن حماد) (^١) (عن) (^٢) إبراهيم في الحائض تسمع السجدة قال: لا تقضي لأنها لا تقضي الصلاة.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ك].","vol":"5","page":50},{"text":"<span data-type='title' id=toc-991>[١٧٥] من (كان) (^١) يقول في الصلاة: لا (تتحرك)</span> (^٢)\n_________\n(^١) في [هـ]: (قال).\n(^٢) في (ك، ب): (يتحرك).","vol":"5","page":50},{"text":"٧٤٣٦ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن منصور عن مجاهد قال: كان ابن الزبير إذا قام في الصلاة كأنه عود من الخشوع (^١).\n_________\n(^١) صحيح.","vol":"5","page":50},{"text":"٧٤٣٧ - قال مجاهد: وحدثت أن أبا بكر (كان) (^١) كذلك (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) منقطع.","vol":"5","page":50},{"text":"٧٤٣٨ - حدثنا أبو معاوية عن الأعمش عن مسلم (عن) (^١) مسروق قال: قال عبد اللَّه: قاروا الصلاة -يعني: اسكنوا فيها (^٢).\n_________\n(^١) في [أ، ب]: (ابن).\n(^٢) صحيح.","vol":"5","page":51},{"text":"٧٤٣٩ - حدثنا وكيع عن رجل قد سماه حسن أو سفيان عن زبيد قال: رأيت زاذان يصلي كأنه خشبة.","vol":"5","page":51},{"text":"٧٤٤٠ - حدثنا معاذ عن ابن (عون) (^١) قال: رأيت مسلم بن يسار يصلي كأنه (وتد) (^٢).\n_________\n(^١) في [أ]: (عوف).\n(^٢) في [ك، ب]: (ود).","vol":"5","page":51},{"text":"٧٤٤١ - حدثنا أبو خالد عن الأعمش قال: كان عبد اللَّه إذا قام إلى الصلاة كأنه (ثوب) (^١) (ملقى) (^٢) (^٣).\n_________\n(^١) في [أ، ز]: (تود).\n(^٢) في [ز]: (ملتقى).\n(^٣) منقطع، الأعمش لا يروي عن ابن مسعود.","vol":"5","page":51},{"text":"٧٤٤٢ - حدثنا جرير عن منصور عن أبي الضحى عن مسروق قال: قال عبد اللَّه: قاروا الصلاة (^١).\n_________\n(^١) صحيح.","vol":"5","page":51},{"text":"٧٤٤٣ - حدثنا حسين (بن) (^١) علي عن زائدة عن منصور عن (أبي) (^٢) الضحى عن مسروق قال: قال عبد اللَّه: قاروا الصلاة (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [ز].\n(^٣) صحيح.","vol":"5","page":51},{"text":"٧٤٤٤ - قال زائدة: فقلت لمنصور: ما يعني بذلك؟ قال: فقال: التمكن فيها.","vol":"5","page":52},{"text":"<span data-type='title' id=toc-992>[١٧٦] من كره أن يقول الرجل: لم يصل</span>","vol":"5","page":52},{"text":"٧٤٤٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن أبي هاشم عن (^١) إبراهيم أنه كره أن يقول الوجل لم أصلّ ويقول: (نصلي) (^٢).\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) في [أ، ب، ط، هـ]: (يصلي).","vol":"5","page":52},{"text":"<span data-type='title' id=toc-993>[١٧٧] من قال: التسبيح للرجال والتصفيق للنساء</span>","vol":"5","page":52},{"text":"٧٤٤٦ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن الزهري عن أبي سلمة عن أبي هريرة عن النبي -ﷺ- قال: \"التسبيح للرجال والتصفيق للنساء\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٢٠٣)، ومسلم (٤٢٢).","vol":"5","page":52},{"text":"٧٤٤٧ - حدثنا هشيم عن الجريري عن أبي (نضرة) (^١) عن أبي هريرة قال: صلى النبي -ﷺ- بالناس ذات يوم فلما قام ليكبر قال: \"إن أنساني الشيطان شيئا من صلاتي فالتسبيح (للرجال) (^٢) والتصفيق للنساء\" (^٣).\n_________\n(^١) في [ب]: (نصرة).\n(^٢) سقط من: [ب].\n(^٣) منقطع حكمًا؛ هشيم مدلس، وأخرجه أبو داود (٢١٧٤)، وابن أبي عاصم في الآحاد (٢٧٥٢)، وعلته أن جماعة خالفوا هشيمًا فرووه من طريق أبي نضرة عن الطفاوي، انظر: علل الدارقطني ٥/ ٣٣.","vol":"5","page":52},{"text":"٧٤٤٨ - حدثنا هشيم عن عبد الحميد المدني عن أبي حازم عن سهل بن سعد عن النبي -ﷺ- قال: \"التسبيح للرجال (والتصفيق) (^١) للنساء\" (^٢).\n_________\n(^١) في [ك]: (والتصفيح).\n(^٢) ضعيف؛ لحال عبد الحميد، وأصله عند البخاري (١٢٠٤)، ومسلم (٤٢١).","vol":"5","page":53},{"text":"٧٤٤٩ - حدثنا حميد بن عبد الرحمن عن أبيه عن أبي الزبير عن جابر قال: التسبيح في الصلاة للرجال والتصفيق للنساء (^١).\n_________\n(^١) صحيح؛ ومرفوعًا عند أحمد (١٤٦٥٤)، والبزار (٥٧٣/ كشف)، وأبي يعلى (٢١٧٢)، والطبراني في الأوسط (٥٢١).","vol":"5","page":53},{"text":"٧٤٥٠ - حدثنا ابن فضيل عن يزيد قال: استأذنت (^١) على ابن أبي ليلى وهو يصلي فسبح بالغلام ففتح لي.\n_________\n(^١) في [أ] زيادة: (رجل على عامر بن عبد اللَّه فسبح فدخل فجلس حتى).","vol":"5","page":53},{"text":"٧٤٥١ - حدثنا عبد الأعلى عن هشام عن الحسن قال: استأذن رجل على (جابر) (^١) بن عبد اللَّه فسبح فدخل فجلس حتى انصرف (^٢).\n_________\n(^١) في [أ، ب، س، ط، ك، هـ]: (عامر)، وسيأتي في كتاب الرد على أبي حنيفة أنه: (جابر ابن عبد اللَّه).\n(^٢) منقطع حكمًا؛ الحسن مدلس.","vol":"5","page":53},{"text":"٧٤٥٢ - حدثنا وكيع عن نافع (^١) بن عمر عن ابن أبي مليكة قال: رأيت عمر بن عبد العزيز يصلي في المسجد فمر به إنسان فسبح به.\n_________\n(^١) في [أ، هـ]: زيادة (عن).","vol":"5","page":53},{"text":"٧٤٥٣ - حدثنا هشيم عن مغيرة عن إبراهيم قال: [إذن الرجل إذا كان يصلي في بيته التسبيح وإذن المرأة التصفيق.","vol":"5","page":53},{"text":"٧٤٥٤ - حدثنا ابن أبي عدي عن ابن عون قال: كان محمد ربما كان الإنسان يجيء وهو في الصلاة فيرى ظله فيشير محمد بيده سبحان اللَّه.","vol":"5","page":54},{"text":"٧٤٥٥ - حدثنا يحيى بن سعيد عن يزيد بن أبي (زياد) (^١) قال: دخلت على سالم ابن أبي الجعد وهو يصلي فقال: سبحان اللَّه، فلما انصرف قال: إن التسبيح للرجال والتصفيق للنساء.\n_________\n(^١) هكذا في النسخ وفي مسند الإمام أحمد (٧٨٩٣) أنه يزيد بن كيسان.","vol":"5","page":54},{"text":"٧٤٥٦ - [حدثنا عبيدة بن حميد عن ابن أبي ليلى عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"التسبيح للرجال والتصفيق للنساء] (^١) \" (^٢).\n_________\n(^١) سقط الخبر من: [أ].\n(^٢) ضعيف؛ لحال ابن أبي ليلى، أخرجه أحمد (١٤٨٥٩)، والبزار (٥٧٣/ كشف)، وأبي يعلى (٢١٧٢)، والطبراني في الأوسط (٥٢١)، وتمام (٣٦٦/ الروض).","vol":"5","page":54},{"text":"٧٤٥٧ - حدثنا أبو بكر بن عياش عن مغيرة عن الحارث العكلي عن عبد اللَّه (بن نجي) (^١) عن علي قال: كنت إذا دخلت على النبي وهو يصلي (يتنحنح) (^٢) بي (^٣).\n_________\n(^١) سقط من: [ك]، وفي [أ، هـ]: (بن يحي).\n(^٢) في [أ، ب]: (تنحنح).\n(^٣) حسن؛ ابن نجي قال عنه الدارقطني: لا بأس به، وقال العجلي ثقة، من خيار التابعين، أخرجه أحمد (٦٠٨)، وابن ماجه (٣٧٠٨)، وسيأتي ٨/ ٢٩٠ برقم [٢٦٨٢٧].","vol":"5","page":54},{"text":"٧٤٥٨ - حدثنا وكيع عن جعفر بن برقان عن عمرو بن دينار قال: مررت بابن عمر وهو يصلي فانتهرني بتسبيحة (^١).\n_________\n(^١) صحيح.","vol":"5","page":54},{"text":"<span data-type='title' id=toc-994>[١٧٨] الحائض هل تسبح</span>","vol":"5","page":55},{"text":"٧٤٥٩ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن عبد الملك عن عطاء أنه كان يقول في الحائض: تنظف وتتخذ مكانا في مواقيت الصلاة تذكر اللَّه فيه.","vol":"5","page":55},{"text":"٧٤٦٠ - حدثنا معتمر عن أبيه قال: قيل لأبي قلابة: الحائض تسمع الأذان فتوضأ [وتكبر وتسبح قال: قد سألنا عن ذلك فما وجدنا له أصلًا] (^١).\n_________\n(^١) في [هـ]: بياض.","vol":"5","page":55},{"text":"٧٤٦١ - [حدثنا وكيع عن سفيان عن سليمان التيمي عن أبي قلابة قال: لم نجد له أصلًا] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، ط، هـ].","vol":"5","page":55},{"text":"٧٤٦٢ - حدثنا وكيع عن شريك عن مغيرة عن إبراهيم قال: (بدعة) (^١).\n_________\n(^١) في [أ، ط، هـ]: (تدعه).","vol":"5","page":55},{"text":"٧٤٦٣ - حدثنا ابن مهدي عن شعبة قال: سألت الحكم وحمادا (عنه) (^١) فكرهاه.\n_________\n(^١) سقط من: [ب].","vol":"5","page":55},{"text":"<span data-type='title' id=toc-995>[١٧٩] من كان يأمر بذلك</span>","vol":"5","page":55},{"text":"٧٤٦٤ - حدثنا أبو بكر قال: حدثنا أبو عبد الرحمن (المقرئ) (^١) عن سعيد بن أبي أيوب قال: حدثني خالد بن يزيد الصدفي عن أبيه عن عقبة بن عامر أنه كان يأمر المرأة الحائض في وقت الصلاة أن (تتوضأ) (^٢) وتجلس بفناء المسجد وتذكر اللَّه\n⦗٥٦⦘\nوتهلل وتسبح (^٣).\n_________\n(^١) في [أ]: (المقبري).\n(^٢) في [أ، ك]: (توضأ).\n(^٣) مجهول؛ لجهالة خالد وأبيه، أخرجه الدارمي (٩٧٣).","vol":"5","page":55},{"text":"٧٤٦٥ - حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: إنا لنأمر نساءنا (في الحيض) (^١) أن يتوضأن في وقت (كل) (^٢) (صلاة) (^٣) ثم يجلسن ويسبحن ويذكرن اللَّه.\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [أ، ب، ك].\n(^٣) في [أ، ب، ك]: (الصلاة).","vol":"5","page":56},{"text":"٧٤٦٦ - حدثنا يزيد بن هارون عن يزيد بن إبراهيم عن الحسن قال: سمعته يقول في الحائض: توضأ عند كل صلاة وتذكر اللَّه.","vol":"5","page":56},{"text":"<span data-type='title' id=toc-996>[١٨٠] في أربع ركعات بعد العشاء</span>","vol":"5","page":56},{"text":"٧٤٦٧ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن حصين عن مجاهد عن عبد اللَّه ابن عمرو قال: من صلى أربعًا بعد العشاء كن كقدرهن من ليلة القدر (^١).\n_________\n(^١) صحيح.","vol":"5","page":56},{"text":"٧٤٦٨ - حدثنا محمد بن فضيل عن العلاء بن المسيب عن عبد الرحمن بن الأسود عن أبيه عن عائشة قالت: (أربع) (^١) بعد العشاء يعدلن بمثلهن من ليلة القدر (^٢).\n_________\n(^١) في [أ، ب]: (أبعة).\n(^٢) صحيح.","vol":"5","page":56},{"text":"٧٤٦٩ - حدثنا وكيع عن عبد الجبار بن (عباس) (^١) عن قيس بن وهب عن مرة عن عبد اللَّه قال: من صلى أربعا بعد العشاء لا يفصل بينهن بتسليم عدلن بمثلهن من ليلة القدر (^٢).\n_________\n(^١) في [هـ]: (عياش).\n(^٢) حسن؛ عبد الجبار صدوق.","vol":"5","page":57},{"text":"٧٤٧٠ - حدثنا وكيع عن عبد الواحد بن أيمن عن أبيه عن (تبيع) (^١) عن كعب بن (ماتع) (^٢) قال: من صلى أربعا بعد العشاء يحسن فيهن الركوع والسجود عدلن مثلهن من ليلة القدر.\n_________\n(^١) في [ب]: (بقيع).\n(^٢) في [ك]: (يافع).","vol":"5","page":57},{"text":"٧٤٧١ - حدثنا عبدة عن عبد الملك (عن عطاء) (^١) (عن) (^٢) أيمن عن (تبيع) (^٣) عن كعب نحوه.\n_________\n(^١) في [ب]: (بياض).\n(^٢) في [ب]: (ابن).\n(^٣) في [ب، هـ]: (نافع).","vol":"5","page":57},{"text":"٧٤٧٢ - حدثنا يعلى عن الأعمش عن مجاهد قال: أربع ركعات بعد العشاء الآخرة (يكن) (^١) بمنزلتهن من ليلة القدر.\n_________\n(^١) في [ب]: (تكون).","vol":"5","page":57},{"text":"٧٤٧٣ - حدثنا الفضل بن دكين عن (بكير) (^١) بن عامر عن عبد الرحمن بن الأسود قال: من صلى أربع ركعات بعد العشاء الآخرة عدلن بمثلهن (من) (^٢) ليلة القدر.\n_________\n(^١) في [أ، ب، ك]: (بكر).\n(^٢) سقط من: [ب].","vol":"5","page":57},{"text":"<span data-type='title' id=toc-997>[١٨١] (تفرقع) (^١) (اليد) (^٢) في الصلاة</span>\n_________\n(^١) في [أ]: (تفريغ).\n(^٢) في [ب]: (الأصابع).","vol":"5","page":58},{"text":"٧٤٧٤ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ذئب عن شعبة مولى ابن عباس قال: صليت إلى جنب ابن عباس ففقعت أصابعي فلما قضيت الصلاة قال: لا أم لك (تفقع) (^١) أصابعك وأنت في الصلاة (^٢).\n_________\n(^١) في [ز]: (أتفقع)، وفي [هـ]: (تقعقع).\n(^٢) ضعيف؛ لضعف شعبة مولى ابن عباس.","vol":"5","page":58},{"text":"٧٤٧٥ - حدثنا هشيم عن مغيرة عن إبراهيم قال: كان يكره أن (ينقض) (^١) الرجل أصابعه يعني وهو في الصلاة.\n_________\n(^١) في [ب]: (ينفض).","vol":"5","page":58},{"text":"٧٤٧٦ - [حدثنا يحيى بن سعيد عن ابن جريج عن عطاء أنه كره أن ينقض أصابعه وهو في الصلاة] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"5","page":58},{"text":"٧٤٧٧ - حدثنا جرير عن ليث عن سعيد بن جبير قال: خمس (تنقض) (^١) الصلاة التمطؤ والالتفات وتقليب الحصا والوسوسة وتفقيع الأصابع.\n_________\n(^١) في [ب]: (تنقص).","vol":"5","page":58},{"text":"٧٤٧٨ - حدثنا وكيع عن حسن بن صالح عن مغيرة عن إبراهيم.","vol":"5","page":58},{"text":"٧٤٧٩ - وعن ليث عن مجاهد أنهما كرها أن يفرقع الرجل أصابعه وهو في الصلاة.","vol":"5","page":58},{"text":"<span data-type='title' id=toc-998>[١٨٢] في الرجل يرى الدم في ثوبه وهو في الصلاة</span>","vol":"5","page":59},{"text":"٧٤٨٠ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا حصين قال: سألت إبراهيم عن الرجل يرى في ثوبه دما وهو في (الصلاة؟) (^١) قال: إن كان كثيرا فليلق الثوب عنه، وإن كان قليلا فليمض في صلاته.\n_________\n(^١) في [ز]: (صلاته).","vol":"5","page":59},{"text":"٧٤٨١ - حدثنا حاتم بن وردان عن برد عن نافع عن ابن عمر أنه كان إذا كان في الصلاة فرأى في ثوبه دما (فاستطاع) (^١) أن يضعه وضعه وإن لم يستطع أن يضعه خرج فغسله ثم جاء فبنى على ما كان صلى (^٢).\n_________\n(^١) في [هـ]: (فإن استطاع).\n(^٢) صحيح.","vol":"5","page":59},{"text":"٧٤٨٢ - حدثنا ابن نمير عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أنه كان ينصرف من الدم قليله وكثيره (^٢).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) صحيح.","vol":"5","page":59},{"text":"٧٤٨٣ - حدثنا حاتم بن وردان عن يونس عن الحسن قال: إذا رأيته وقد صليت بعض صلاتك فضع الثوب عنك وأمض في صلاتك.","vol":"5","page":59},{"text":"٧٤٨٤ - حدثنا غندر عن شعبة قال: سألت حمادًا عن الرجل يصلي فيرى في ثوبه الدم قال: يلقي الثوب عنه قلت: فإن لم يكن إلا ثوبين قال: يلقي أحدهما ويتوشح بالآخر (وسألت) (^١) الحكم فقال: مثل ذلك.\n_________\n(^١) في [ب]: (فسألت).","vol":"5","page":59},{"text":"٧٤٨٥ - حدثنا الفضل بن دكين عن أفلح عن القاسم أنه كان يصلي فرأى في ثوبه دما فوضعه.","vol":"5","page":60},{"text":"٧٤٨٦ - حدثنا يزيد بن هارون عن عمران عن أبي مجلز في الدم يكون في الثوب (قال) (^١): إذا كبرت ودخلت في الصلاة ولم تر شيئا ثم رأيته بعد فأتم الصلاة.\n_________\n(^١) في [ب، هـ]: (فقال).","vol":"5","page":60},{"text":"٧٤٨٧ - [حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: إذا رأيت في ثوبك دما فأمض في صلاتك] (^١).\n_________\n(^١) سقط الخبر من: [ك].","vol":"5","page":60},{"text":"٧٤٨٨ - حدثنا وكيع عن إسرائيل عن حماد بن سلمة عن أبي البختري عن (الهجيم) (^١) قال: قلت لعبد اللَّه بن رباح أرى الدم في ثوبي وأنا في الصلاة قال: أمض في صلاتك فإذا انصرفت فاغسله.\n_________\n(^١) في [ب]: (الهجم)، وفي [ز]: (الفحيم).","vol":"5","page":60},{"text":"<span data-type='title' id=toc-999>[١٨٣] في الرجل ينهض في صلاته فيقدم إحدى رجليه</span>","vol":"5","page":60},{"text":"٧٤٨٩ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن خصيف (الجزري) (^١) عن مجاهد قال: رخص (للشيخ) (^٢) إذا أراد القيام في (الصلاة) (^٣) أن يقدم رجله.\n_________\n(^١) في [أ]: (عن الجريري).\n(^٢) في [هـ]: (الشيخ).\n(^٣) في [هـ]: (للصلاة).","vol":"5","page":60},{"text":"٧٤٩٠ - حدثنا وكيع عن محمد بن علي السلمي عن إبراهيم بن معبد عن ابن عباس في الرجل ينهض في الصلاة فيقدم إحدى رجليه فكرهه وقال: هذه خطوة ملعونة (^١) (^٢).\n_________\n(^١) تكرر الخبر في [أ]، إلا أنه قال في الأول (أن يقدم) بدل (فيقدم).\n(^٢) مجهول، لجهالة إبراهيم بن معيد.","vol":"5","page":61},{"text":"<span data-type='title' id=toc-1000>[١٨٤] في تغطية الفم في الصلاة</span>","vol":"5","page":61},{"text":"٧٤٩١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن جريج قال: أخبرني أبو بكر عمن أخبره أن النبي -ﷺ- نهى أن يخمر الفم في الصلاة (^١).\n_________\n(^١) مجهول.","vol":"5","page":61},{"text":"٧٤٩٢ - (وحدثني) (^١) الثقفي (عن أيوب) (^٢) عن محمد أنه كان يكره أن يغطي الرجل فاه وهو (يصلي) (^٣).\n_________\n(^١) في [أ، ز]: (حدثنا)، وفي [ب، ك]: (نا).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) في [هـ]: (في الصلاة).","vol":"5","page":61},{"text":"٧٤٩٣ - حدثنا أبو داود عن شعبة عن منصور عن إبراهيم أنه كره أن يغطي (الرجل) (^١) فمه وهو في صلاة.\n_________\n(^١) سقط من: [ز].","vol":"5","page":61},{"text":"٧٤٩٤ - حدثنا ابن فضيل عن حصين عن هلال بن يساف عن جعدة بن هبيرة أنه رأى رجلا يصلي وعليه مغفر وعمامة قد غطى بهما وجهه فأخذ بمغفره وعمامته فألقاهما من خلفه.","vol":"5","page":61},{"text":"٧٤٩٥ - حدثنا أبو خالد الأحمر عن حجاج عن عطاء قال: سألته (عن) (^١) تغطية الفم في الصلاة والطواف: فكرهه في الصلاة ورخص فيه في الطواف.\n_________\n(^١) في [هـ]: (أن).","vol":"5","page":62},{"text":"٧٤٩٦ - حدثنا معن بن عيسى عن مالك بن أنس عن عبد الرحمن بن (المجبر) (^١) أن سالم بن عبد اللَّه كان إذا رأى الرجل يغطي فاه وهو في الصلاة جبذ الثوب (جبذا) (^٢) شديدا حتى ينزعه من فيه.\n_________\n(^١) في [ب]: (المجر).\n(^٢) في [هـ]: (جبذة).","vol":"5","page":62},{"text":"٧٤٩٧ - [حدثنا يزيد بن هارون عن حجاج عن عطاء أنه (كره) (^١) أن يغطي الرجل فمه في الصلاة] (^٢).\n_________\n(^١) في [ب]: (كان يكره).\n(^٢) سقط من: [أ].","vol":"5","page":62},{"text":"٧٤٩٨ - حدثنا يزيد بن هارون عن حجاج عمن سمع ابن أبي ليلى يقول مثله.","vol":"5","page":62},{"text":"٧٤٩٩ - حدثنا أزهر عن ابن عون عن مسلم بن بديل أنه كان يكره أن يصلي هكذا، ووضع أزهر ثوبه على (شفتيه) (^١).\n_________\n(^١) في [هـ]: (شفته).","vol":"5","page":62},{"text":"٧٥٠٠ - حدثنا (وكيع) (^١) قال: حدثنا بكير (بن) (^٢) عامر عن إبراهيم والشعبي أنهما ىها أن يغطي الرجل فاه في الصلاة.\n_________\n(^١) في [أ، ب، ز]: (أبو بكر).\n(^٢) في [هـ]: (عن).","vol":"5","page":62},{"text":"<span data-type='title' id=toc-1001>[١٨٥] في التلثم في الصلاة</span>","vol":"5","page":63},{"text":"٧٥٠١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا العمري عن نافع عن ابن عمر أنه كره أن يتلثم الرجل في الصلاة (^١).\n_________\n(^١) ضعيف؛ لضعف العمري.","vol":"5","page":63},{"text":"٧٥٠٢ - حدثنا وكيع قال: حدثنا هشام الدستوائي عن قتادة عن سعيد بن المسيب وعكرمة أنهما كرها أن يتلثم الرجل في الصلاة.","vol":"5","page":63},{"text":"٧٥٠٣ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن طاوس أنه كره أن يصلي الرجل متلثما.","vol":"5","page":63},{"text":"٧٥٠٤ - حدثنا وكيع عن شعبة عن الحكم (عن) (^١) إبراهيم أنه كره أن يتلثم الرجل في الصلاة.\n_________\n(^١) تكررت في: [ب].","vol":"5","page":63},{"text":"٧٥٠٥ - حدثنا حفص عن أشعث عن الحسن أنه كره للرجل أن يصلي متلثما.","vol":"5","page":63},{"text":"٧٥٠٦ - حدثنا وكيع عن سفيان عن عطاء بن السائب قال: كان يكره التلثم في ثلاث في القتال وفي الجنائز وفي الصلاة.","vol":"5","page":63},{"text":"٧٥٠٧ - حدثنا (عبد الأعلى) (^١) عن خالد عن رجل عن علي أنه كره الالتثام في الصلاة على الأنف والفم (^٢).\n_________\n(^١) في [ب]: (عبيد الأعلى).\n(^٢) مجهول.","vol":"5","page":63},{"text":"<span data-type='title' id=toc-1002>[١٨٦] في تغطية الأنف وحده</span>","vol":"5","page":64},{"text":"٧٥٠٨ - حدثنا أبو داود الطيالسي عن (همام) (^١) عن قتادة في الرجل يغطي أنفه في الصلاة فقال: حدثني عكرمة أن ابن عباس كره (تغطية) (^٢) الأنف (^٣).\n_________\n(^١) في [أ، هـ]: (هشام).\n(^٢) سقط من: [أ، ب، جـ، ك].\n(^٣) صحيح.","vol":"5","page":64},{"text":"٧٥٠٩ - قال قتادة: وكان سعيد بن المسيب والنخعي وعطاء يكرهونه.","vol":"5","page":64},{"text":"٧٥١٠ - وكان الحسن لا يرى به بأسا.","vol":"5","page":64},{"text":"٧٥١١ - قال قتادة: فأما الفم فلا أرى به بأسا.","vol":"5","page":64},{"text":"٧٥١٢ - حدثنا أبو داود عن أبي (خلدة) (^١) عن أبي العالية أنه كره أن يغطي أنفه في الصلاة.\n_________\n(^١) في [ب]: (خالد).","vol":"5","page":64},{"text":"٧٥١٣ - حدثنا أبو داود عن شعبة [قال: سألت حمادا فكرهه.","vol":"5","page":64},{"text":"٧٥١٤ - حدثنا حفص عن شعبة] (^١) عن قتادة عن الحسن قال: كان يكره أن يغطي أنفه وفمه جميعا ولا يرى بأسا أن يغطي فمه دون أنفه.\n_________\n(^١) ما بين المعكوفين سقط من: [أ، ب].","vol":"5","page":64},{"text":"<span data-type='title' id=toc-1003>[١٨٧] المرأة تصلي وهي منتقبة </span>(^١)\n_________\n(^١) في [ب، ك]: (متنقبة).","vol":"5","page":64},{"text":"٧٥١٥ - حدثنا وكيع قال: حدثنا سفيان عن عبد الحميد بن (^١) رافع (^٢) عن\n⦗٦٥⦘\nسعيد ابن كعب عن جابر بن زيد أنه كره أن تصلي المرأة وهي (منتقبة) (^٣) أو تطوف وهي (منتقبة) (^٤).\n_________\n(^١) في [أ، ز، ك، هـ]: زيادة (أبي).\n(^٢) في [ز]: (نافع).\n(^٣) في [ب، ك]: (متنقبة).\n(^٤) في [ب، ك]: (متنقبة).","vol":"5","page":64},{"text":"٧٥١٦ - [حدثنا حفص عن ليث عن طاوس أنه كره أن تصلي المرأة وهي (منتقبة) (^١)] (^٢).\n_________\n(^١) في [ب، ك]: (متنقبة).\n(^٢) سقط الخبر من: [أ].","vol":"5","page":65},{"text":"٧٥١٧ - حدثنا حفص عن أشعث عن الحسن قال: كان يكره أن تصلي المرأة (منتقبة) (^١).\n_________\n(^١) في [ب، ك]: (متنقبة).","vol":"5","page":65},{"text":"<span data-type='title' id=toc-1004>[١٨٨] من قال: لا صلاة بعد الفجر</span>","vol":"5","page":65},{"text":"٧٥١٨ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن ضمرة بن (سعيد) (^١) سمع أبا (سعيد) (^٢) يقول: نهى رسول اللَّه -ﷺ- عن صلاة (بعد) (^٣) العصر حتى الغروب وبعد الفجر حتى الطلوع (^٤).\n_________\n(^١) في [ب]: (سعد).\n(^٢) في [ب]: (معبد).\n(^٣) سقط من: [أ، ز].\n(^٤) صحيح، أخرجه مسلم (٨٢٧)، وأحمد (١١٠٣٣)، وأصله عند البخاري (٥٨٦).","vol":"5","page":65},{"text":"٧٥١٩ - حدثنا غندر عن شعبة عن سعد بن إبراهيم عن (نصر) (^١) بن\n⦗٦٦⦘\nعبد الرحمن عن جده (^٢) معاذ القرشي أنه طاف بالبيت مع معاذ بن عفراء بعد العصر وبعد الصبح فلم يصل (فسألته) (^٣) فقال: قال رسول اللَّه -ﷺ-: \"لا صلاة بعد صلاتين بعد الغداة حتى تطلع الشمس وبعد العصر حتى تغرب الشمس\" (^٤).\n_________\n(^١) في [ك، هـ]: (نضر).\n(^٢) في [ز]: زيادة (عن).\n(^٣) في [ب]: (فسأله).\n(^٤) مجهول؛ لجهالة نصر بن عبد الرحمن وجده معاذ القرشي، أخرجه أحمد (١٧٩٢٦)، والنسائي ١/ ٢٥٨، ويعقوب في المعرفة ١/ ١٤٣، وابن أبي عاصم في الآحاد (١٩٦٦)، والطيالسي (١٢٢٦)، والطحاوي ١/ ٣٠٣، والطبراني ٢٠/ (٣٧٨)، وابن قانع ٣/ ٢٧، والبيهقي ٢/ ٤٦٤.","vol":"5","page":65},{"text":"٧٥٢٠ - حدثنا أبو أسامة وابن نمير عن (عبيد اللَّه) (^١) بن عمر عن (خبيب) (^٢) (ابن) (^٣) عبد الرحمن عن (حفص) (^٤) بن عاصم عن أبي هريرة قال: نهى رسول اللَّه -ﷺ- عن صلاتين عن الصلاة بعد طلوع الفجر حتى تطلع الشمس وبعد العصر حتى تغرب الشمس (^٥).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في [أ، ز، هـ]: (حبيب).\n(^٣) في [ز، هـ]: (عن).\n(^٤) في [أ]: (جعفر).\n(^٥) صحيح، أخرجه البخاري (٥٨٤)، ومسلم (٨٢٥).","vol":"5","page":66},{"text":"٧٥٢١ - حدثنا أبو أسامة وابن نمير عن (سعد) (^١) بن سعيد قال: أخبرتني عمرة عن عائشة قالت: نهى رسول اللَّه -ﷺ- عن صلاتين عن (صلاة) (^٢) بعد طلوع الفجر حتى [تطلع الشمس وترتفع فإنها تطلع بين قرني (الشيطان، وتغيب بين قرني\n⦗٦٧⦘\nالشيطان) (^٣) وعن صلاة بعد العصر حتى تغيب الشمس] (^٤) (^٥) (^٦).\n_________\n(^١) سقط من: [أ، ب، ز، ك].\n(^٢) في [أ، ب]: (الصلاة).\n(^٣) في [ط، هـ]: (شيطان).\n(^٤) سقط ما بين المعكوفين من: [أ].\n(^٥) في [هـ]: زيادة (فإنها تغيب بين قرني شيطان).\n(^٦) حسن؛ سعد بن سعيد صدوق، أخرجه أبو يعلى (٤٧٥٧)، والدارقطني ٣/ ١٣١، والبيهقي (٨/ ٢٩)، والحاكم ٤/ ٣٤٩.","vol":"5","page":66},{"text":"٧٥٢٢ - حدثنا جرير عن منصور عن هلال بن يساف عن وهب بن الأجدع عن علي قال: قال رسول اللَّه -ﷺ-: \"لا صلاة بعد العصر إلا أن تكون الشمس بيضاء نقية\" (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٦١٠)، والنسائي (١/ ٢٨٠)، وأبو داود (١٢٧٤)، وابن حبان (١٥٦٢)، وابن خزيمة (١٢٨٤).","vol":"5","page":67},{"text":"٧٥٢٣ - حدثنا أبو داود عن شعبة عن سماك قال: سمعت المهلب (بن) (^١) أبي صفرة يحدث عن سمرة بن جندب أن رسول اللَّه -ﷺ- قال: \"لا تصلوا\"، أو قال: نهى رسول اللَّه -ﷺ- أن يصلى بعد صلاة الصبح حتى تطلع (الشمس فإنها تطلع) (^٢) على قرن (أو بين) (^٣) قرني شيطان (^٤).\n_________\n(^١) في [ب]: (عن).\n(^٢) سقط من: [أ، ب].\n(^٣) في [ب]: بياض.\n(^٤) حسن؛ سماك صدوق، أخرجه أحمد (٢٠١٦٩)، وابن خزيمة (١٢٧٤)، والطيالسي (٨٩٦)، وابن أبي عاصم في الآحاد (١٣١٦)، والطبراني (٦٩٧٤)، والطحاوي ١/ ١٥٢، والبزار (٦١٢/ كشف)، والروياني (٨٤٩).","vol":"5","page":67},{"text":"٧٥٢٤ - حدثنا شبابة عن شعبة عن أبي التياح قال: سمعت حمران بن أبان يحدث عن معاوية أنه نظر إلى (أناس) (^١) يصلون بعد العصر فقال: إنكم تصلون\n⦗٦٨⦘\nصلاة قد صحبنا رسول اللَّه -ﷺ- فما رأيناه يصليها وقد نهى عنها (^٢).\n_________\n(^١) في [ب]: (ناس).\n(^٢) صحيح، أخرجه البخاري (٥٨٧)، والطحاوي (١/ ٣٠٤)، والبيهقي (٢/ ٤٥٢).","vol":"5","page":67},{"text":"٧٥٢٥ - حدثنا يزيد بن هارون عن حسين المعلم عن عمرو بن شعيب عن أبيه عن جده أن النبي -ﷺ- نهى عن صلاة بعد العصر حتى تغرب الشمس وعن صلاة بعد الصبح حتى تطلع الشمس (^١).\n_________\n(^١) حسن؛ شعيب صدوق، أخرجه أحمد (٦٦٨١)، والطيالسي (٢٢٦٥)، وعبد الرزاق (١٠٧٥٠).","vol":"5","page":68},{"text":"٧٥٢٦ - حدثنا عبيد اللَّه بن موسى عن موسى بن عبيدة عن نافع عن ابن عمر أن النبي -ﷺ- نهى عن صلاتين عن صلاة بعد الصبح حتى تطلع الشمس وعن صلاة بعد العصر حتى تغرب الشمس (^١).\n_________\n(^١) ضعيف؛ موسى بن عبيد ضعيف، والحديث أخرجه البخاري (١٦٢٩)، ومسلم (٨٢٨).","vol":"5","page":68},{"text":"٧٥٢٧ - حدثنا عفان قال: حدثنا همام عن قتادة عن أبي العالية عن ابن عباس قال: (حدثني) (^١) رجال مرضيون فيهم عمر أرضاهم عندي عمر أن رسول اللَّه -ﷺ- قال: \"لا صلاة بعد الصبح حتى تطلع الشمس ولا صلاة بعد العصر حتى تغرب الشمس\" (^٢).\n_________\n(^١) في [ز، هـ]: (حدثنا).\n(^٢) صحيح، أخرجه البخاري (٥٨١)، ومسلم (٨٢٦).","vol":"5","page":68},{"text":"٧٥٢٨ - حدثنا الثقفي عن المهاجر عن أبي العالية قال: لا (تصلح) (^١) الصلاة بعد العصر حتى (تغيب) (^٢) الشمس وبعد الصبح حتى تطلع الشمس قال: وكان (^٣)\n⦗٦٩⦘\nعمر يضرب على ذلك (^٤).\n_________\n(^١) في [هـ]: (تصح).\n(^٢) في [ط]: (تغرب).\n(^٣) في [هـ]: زيادة (ابن).\n(^٤) حسن؛ المهاجر صدوق.","vol":"5","page":68},{"text":"٧٥٢٩ - حدثنا محمد بن فضيل عن الحسن بن عبيد اللَّه عن محمد بن شداد عن عبد الرحمن بن يزيد عن الأشتر قال: كان خالد بن الوليد يضرب الناس على الصلاة بعد العصر (^١).\n_________\n(^١) مجهول؛ لجهالة محمد بن شداد.","vol":"5","page":69},{"text":"٧٥٣٠ - حدثنا أبو معاوية ووكيع عن الأعمش عن شقيق عن عبد اللَّه أن عمر كره الصلاة بعد العصر وإني أكره ما كره عمر (^١).\n_________\n(^١) صحيح.","vol":"5","page":69},{"text":"٧٥٣١ - حدثنا ابن فضيل عن حصين عن عبد اللَّه بن شقيق قال: رأيت عمر أبصر رجلا يصلي بعد العصر فضربه حتى سقط رداؤه (^١).\n_________\n(^١) صحيح.","vol":"5","page":69},{"text":"٧٥٣٢ - حدثنا زيد بن حباب عن محمد بن (عبد اللَّه) (^١) بن أبي سارة قال: سألت سالما عن الصلاة (بعد العصر) (^٢) فقال: ما أحب أن أبتدأ بصلاة حتى تغرب الشمس.\n_________\n(^١) في [ك]: (عبيد اللَّه).\n(^٢) سقط من: [أ، ب، ك].","vol":"5","page":69},{"text":"٧٥٣٣ - حدثنا يزيد بن هارون عن هشام عن ابن سيرين قال: كان يكره الصلاة بعد العصر حتى تغرب الشمس.","vol":"5","page":69},{"text":"٧٥٣٤ - حدثنا وكيع عن شعبة عن أبي (جمرة) (^١) عن ابن عباس قال: رأيت\n⦗٧٠⦘\nعمر يضرب على الركعتين بعد العصر (^٢).\n_________\n(^١) في [أ]: (حمزة).\n(^٢) صحيح.","vol":"5","page":69},{"text":"٧٥٣٥ - حدثنا وكيع عن شعبة عن سعد (بن) (^١) إبراهيم قال: سمعت عبيد اللَّه ابن رافع بن خديج يحدث عن أبيه قال: رآني عمر بن الخطاب يوما وأنا أصلي بعد العصر، فانتظرني حتى صليت، فقال: ما هذه الصلاة؟ فقلت: سبقتني بشيء من الصلاة، فقال عمر: لو علمت أنك تصلي بعد العصر لفعلت وفعلت (^٢).\n_________\n(^١) في [أ، ب، ز، ك]: (عن).\n(^٢) حسن؛ عبيد اللَّه ترجمه ابن سعد وذكره ابن حبان في الثقات، وروى عنه جمع.","vol":"5","page":70},{"text":"٧٥٣٦ - حدثنا وكيع قال: حدثنا ثابت (بن) (^١) عمارة عن أبي تميمة (الهجيمي) (^٢) عن ابن عمر قال: صليت مع النبي -ﷺ- ومع أبي بكر وعمر وعثمان فلا صلاة بعد الغداة حتى تطلع الشمس (^٣).\n_________\n(^١) في [ك]: (ابن)، وفي بقية النسخ: (عن).\n(^٢) في [ب]: (الهجمي).\n(^٣) حسن؛ عاصم بن ضمرة صدوق، أخرجه أحمد (٤٧٧١)، وأصله عند البخاري (٥٨٢)، ومسلم (٨٢٨).","vol":"5","page":70},{"text":"٧٥٣٧ - حدثنا وكيع قال: حدثنا سفيان عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: كان النبي -ﷺ- يصلي على إثر كل صلاة مكتوبة ركعتين إلا الفجر والعصر (^١).\n_________\n(^١) حسن؛ عاصم بن ضمرة صدوق، أخرجه أحمد (١٠١٢)، وابنه (١٢١٧)، والنسائي في الكبرى (٣٤١)، وأبو داود (١٢٧٥)، وابن خزيمة (١١٩٦)، وأبو يعلى (٦١٧)، وعبد الرزاق (٤٨٢٣)، وعبد بن حميد (٧١)، والبيهقي (٢/ ٤٥٩)، وأبو نعيم في الحلية ٧/ ٢٤٦، والدارقطني في العلل ٤/ ٦٩، والضياء (٥٢٣).","vol":"5","page":70},{"text":"٧٥٣٨ - حدثنا وكيع قال: (حدثنا بن أبي ذئب عن الزهري) (^١) (عن السائب) (^٢) قال: رأيت عمر بن الخطاب يضرب المنكدر على السجدتين بعد العصر (يعني الركعتين) (^٣) (^٤).\n_________\n(^١) في [ب]: بياض.\n(^٢) سقط من: [أ].\n(^٣) في [ب]: بياض.\n(^٤) حسن.","vol":"5","page":71},{"text":"٧٥٣٩ - حدثنا حسين بن علي عن زائدة عن عمران عن سويد وعن أبي (حصين) (^١) عن قبيصة (بن جابر) (^٢) (قالا) (^٣): كان عمر يضرب على الركعتين بعد العصر (^٤).\n_________\n(^١) في [هـ]: (حسين).\n(^٢) في [ب]: بياض.\n(^٣) في [أ، س، ط، هـ]: (قال).\n(^٤) صحيح، أخرجه مالك ١/ ٢٢١، وعبد الرزاق ٢/ ٤٢٩.","vol":"5","page":71},{"text":"٧٥٤٠ - (حدثنا ابن فضيل عن المختار قال: سألت أنس بن مالك عن الصلاة بعد العصر) (^١) فقال: كان عمر يضرب الأيدي على الصلاة بعد العصر (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح، أخرجه مسلم (٨٣٦).","vol":"5","page":71},{"text":"٧٥٤١ - حدثنا وكيع قال: حدثنا (أبو هلال عن) (^١) (ابن) (^٢) بريدة عن أبي سعيد قال: تمرتان بزبد أحب إلي من صلاة بعد العصر (^٣).\n_________\n(^١) في [ب]: بياض.\n(^٢) في [هـ]: (أبي).\n(^٣) حسن.","vol":"5","page":71},{"text":"٧٥٤٢ - حدثنا غندر عن شعبة عن يعلى بن عطاء عن يزيد بن طلق عن عبد الرحمن بن (البيلماني) (^١) عن عمرو بن (عبسة) (^٢) قال: قلت يا رسول اللَّه هل من ساعة أقرب إلى اللَّه من ساعة فقال: نعم جوف الليل فصل ما بدا لك حتى تصلي الصبح، ثم (انهه) (^٣) حتى تطلع الشمس وما دامت كأنها (عجفة) (^٤) حتى تنتشر ثم صل ما بدا لك حتى [يقوم العمود على ظله، ثم انهه حتى تزول الشمس فإن جهنم (تسجر) (^٥) نصف النهار ثم صل ما بدا لك حتى] (^٦) تصلي العصر ثم انهه حتى تغرب الشمس فإنها تطلع بين قرني شيطان وتغرب بين قرني شيطان (^٧).\n_________\n(^١) في [أ، ب]: (السلماني).\n(^٢) في [أ، ب، ك]: (عيينة)، وفي [هـ]: (عنبسة).\n(^٣) في [ب]: (الهه).\n(^٤) في [هـ]: (جحفة).\n(^٥) في [ط، هـ]: (تسخن).\n(^٦) سقط ما بين المعكوفين من: [ب].\n(^٧) ضعيف فيه جهالة؛ ابن البيلماني ضعيف، ويزيد بن طلق مجهول، والحديث أخرجه بنحوه مسلم (٧٣٢)، وأحمد (١٧٠٢٦).","vol":"5","page":72},{"text":"<span data-type='title' id=toc-1005>[١٨٩] من رخص في الركعتين بعد العصر</span>","vol":"5","page":72},{"text":"٧٥٤٣ - حدثنا أبو بكر قال: نا وكيع عن هشام بن عروة عن أبيه عن عائشة قالت: ما ترك النبي -ﷺ- ركعتين بعد العصر في (بيتي) (^١) قط (^٢).\n_________\n(^١) في [أ، ب]: (شيء).\n(^٢) صحيح، أخرجه البخاري (٥٩١)، ومسلم (٨٣٥).","vol":"5","page":72},{"text":"٧٥٤٤ - حدثنا ابن إدريس عن يزيد (عن) (^١) عبد اللَّه بن الحارث قال: دخلت مع ابن عباس على معاوية فأجلسه معاوية على السرير ثم قال له: ما ركعتان يصليهما الناس بعد العصر لم نر رسول اللَّه -ﷺ- (صلاهما) (^٢) ولا أمر بهما، قال: ذلك ما يفتي به الناس ابن الزبير، فأرسل (إلى) (^٣) ابن الزبير فسأله (فقال) (^٤): (أخبرتني) (^٥) ذلك عائشة فأرسل إلى عائشة فقالت: أخبرتني ذلك أم سلمة، (فأرسل إلى أم سلمة فانطلقت مع الرسول، فسأل أم سلمة) (^٦) فقالت يرحمها اللَّه: ما أرادت إلى هذا، فقد (أخبرتها) (^٧) إن رسول اللَّه -ﷺ- نهى عنهما، أن رسول اللَّه -ﷺ- بينما هو في بيتي يتوضأ (للظهر) (^٨) وكان قد بعث ساعيا وكثر عنده المهاجرون وكان قد أهمه شأنهم إذ ضرب الباب، فخرج إليه فصلى الظهر ثم جلس يقسم ما جاء به، فلم يزل كذلك حتى صلى العصر، فلما فرغ (رآه بلالًا) (^٩) فأقام الصلاة فصلى العصر (ثم) (^١٠) دخل منزلي فصلى ركعتين فلما فرغ قلت: ما الركعتان رأيتك تصليهما بعد العصر؟ لم أرك تصليهما، فقال: \"شغلني أمر الساعي لم أكن صليتهما بعد الظهر فصليتهما\"، فقال ابن الزبير: قد صلاهما رسول اللَّه -ﷺ-\n⦗٧٤⦘\nفانا أصليهما (^١١).\n_________\n(^١) في [أ، ب]: (ابن).\n(^٢) سقط من: [ب].\n(^٣) في [أ، ب]: (ابن).\n(^٤) سقط من: [أ].\n(^٥) في [أ]: (فأخبرتني).\n(^٦) سقط من: [أ].\n(^٧) في [ز]: (أجزتها).\n(^٨) في [أ، ط، هـ]: (الظهر).\n(^٩) في [هـ]: (رأى بلالًا).\n(^١٠) في [أ، ب، ك] زيادة: (ثم).\n(^١١) ضعيف؛ لضعف يزيد، أخرجه أحمد (٢٦٥٨٦)، وابن ماجه (١١٥٩)، والطبراني ٢٣/ (٩٢٩).","vol":"5","page":73},{"text":"٧٥٤٥ - حدثنا معاذ بن معاذ عن ابن عون قال: رأيت أبا بردة بن أبي موسى يصلي بعد العصر ركعتين.","vol":"5","page":74},{"text":"٧٥٤٦ - حدثنا أبو داود عن شعبة عن أشعث بن أبي الشعثاء قال: خرجت مع أبي وعمرو بن ميمون والأسود بن يزيد وأبي وائل فكانوا يصلون بعد العصر ركعتين.","vol":"5","page":74},{"text":"٧٥٤٧ - حدثنا عفان قال: نا أبو عوانة قال: (ثنا) (^١) إبراهيم (بن) (^٢) محمد بن المنتشر عن أبيه أنه كان يصلي بعد العصر ركعتين فقيل له فقال: لو لم أصلهما إلا أني رأيت مسروقا يصليهما لكان ثقة ولكني سألت عائشة فقالت: كان رسول اللَّه -ﷺ- لا يدع ركعتين قبل الفجر وركعتين بعد العصر (^٣).\n_________\n(^١) في [ك]: (نا).\n(^٢) في [أ]: (عن).\n(^٣) صحيح؛ وبنحوه أخرجه البخاري (٥٩٠)، ومسلم (٨٣٥).","vol":"5","page":74},{"text":"٧٥٤٨ - حدثنا عفان قال: نا أبو عوانة قال: نا إبراهيم بن محمد بن المنتشر عن أبي طلحة (مولى) (^١) شريح قال: كان شريح يصلي ركعتين بعد العصر أخذهما عن مسروق.\n_________\n(^١) في [هـ]: (وابن).","vol":"5","page":74},{"text":"٧٥٤٩ - حدثنا عفان قال: نا حماد بن سلمة عن هشام بن عروة عن أبيه أن الزبير وعبد اللَّه ابن الزبير كانا يصليان بعد العصر ركعتين (^١).\n_________\n(^١) صحيح.","vol":"5","page":74},{"text":"٧٥٥٠ - حدثنا وكيع عن (إسرائيل عن أبي) (^١) إسحاق عن عاصم بن ضمرة عن علي أنه صلى بفسطاطه بصفين ركعتين بعدالعصر (^٢).\n_________\n(^١) سقط من: [ب، ك].\n(^٢) حسن؛ عاصم صدوق.","vol":"5","page":75},{"text":"٧٥٥١ - حدثنا (^١) وكيع (نا) (^٢) طلحة بن يحيى قال: سمعت (عبيد اللَّه) (^٣) بن عبد اللَّه بن عتبة عن أم سلمة (قالت) (^٤): شغل النبي -ﷺ- عن الركعتين بعد الظهر فصلاهما بعد العصر (^٥).\n_________\n(^١) في [ك]: (نا).\n(^٢) في [أ]: (حدثني).\n(^٣) في [ب]: (عبد اللَّه).\n(^٤) في [ك]: (قال).\n(^٥) حسن؛ طلحة صدوق، والحديث أخرجه البخاري (١٢٣٣)، ومسلم (٨٣٤).","vol":"5","page":75},{"text":"٧٥٥٢ - حدثنا جعفر بن عون عن مسعر عن حبيب بن (أبي) (^١) ثابت عن أبي الضحى عن مسروق قال: حدثتني الصديقة بنت الصديق أن رسول اللَّه -ﷺ- ما دخل عليها بعد العصر إلا صلى ركعتين (^٢).\n_________\n(^١) سقط من: [ب، هـ].\n(^٢) صحيح؛ أعل برواية مسعر له عن عمرو بن مرة عن أبي الضحى، ولا مانع من كون الوجهين محفوظين، وأخرجه من طريق مسعر البيهقي ٢/ ٤٥٨، وأحمد (٢٦٠٤٤)، وأصل الحديث عند البخاري (٥٩١)، ومسلم (٨٣٥).","vol":"5","page":75},{"text":"٧٥٥٣ - حدثنا عبد الوهاب بن عطاء عن شعبة عن أبي إسحاق قال: سألت أبا جحيفة عنهما (فقال) (^١): إن لم تنفعاك (لم تضراك) (^٢) (^٣).\n_________\n(^١) في [هـ]: (قال).\n(^٢) في [هـ]: (فلم تضراك)، وفي [أ، ك]: (لم تضرك).\n(^٣) حسن؛ عبد الوهاب صدوق.","vol":"5","page":75},{"text":"<span data-type='title' id=toc-1006>[١٩٠] من كان ينهى عن الصلاة عند طلوع الشمس وعند غروبها</span>","vol":"5","page":76},{"text":"٧٥٥٤ - حدثنا أبو بكر قال: (نا) (^١) عبد اللَّه بن نمير وأبو أسامة قالا: حدثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: لا تتحينن عند طلوع الشمس ولا غروبها بالصلاة فإن رسول اللَّه -ﷺ- كان ينهى عن ذلك (^٢).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) صحيح، أخرجه البخاري (١٦٢٩)، ومسلم (٨٢٨).","vol":"5","page":76},{"text":"٧٥٥٥ - حدثنا وكيع قال: حدثنا موسى بن علي عن أبيه عن (عقبة) (^١) بن عامر قال: (سمعته يقول) (^٢): ثلاث ساعات كان رسول اللَّه -ﷺ- ينهانا أن نصلي فيها، وأن نقبر فيهن موتانا حين تطلع الشمس بازغة حتى ترتفع وحين تضيف للغروب حتى (تغرب) (^٣) وحين يقوم قائم الظهيرة حتى تميل (^٤).\n_________\n(^١) في [ز]: (عتبة).\n(^٢) في [هـ]: (سمعت).\n(^٣) في [س]: (تغيب).\n(^٤) صحيح، أخرجه مسلم (٨٣١)، وأحمد (١٧٣٧٧).","vol":"5","page":76},{"text":"٧٥٥٦ - حدثنا أبو بكر بن عياش عن عاصم عن زر عن عبد اللَّه قال: إن الشمس تطلع حين تطلع بين قرني شيطان قال: (فكنا) (^١) ننهى عن الصلاة عند طلوع الشمس وعند غروبها (^٢).\n_________\n(^١) في [أ]: (قلنا).\n(^٢) ضعيف؛ لضعف عاصم في زر.","vol":"5","page":76},{"text":"٧٥٥٧ - حدثنا ابن مهدي عن سفيان عن قيس بن مسلم عن طارق بن شهاب عن بلال قال: لم ينه عن الصلاة إلا عند غروب الشمس لأنها تغرب في قرن الشيطان (^١).\n_________\n(^١) صحيح، أخرجه الروياني (٧٣٢)، وأخرجه بلفظ (عند طلوع الشمس) أحمد (٢٣٨٨٧)، والطيالسي (١١١٧)، والشاشي (٩٧٧)، والطبراني (١٠٧٠)، والحارث (٢١١/ بغية).","vol":"5","page":76},{"text":"٧٥٥٨ - حدثنا عبد الوهاب الثقفي عن حبيب عن عطاء قال: حدثني عروة بن الزبير أن أناسا طافوا بالبيت بعد الفجر ثم قعدوا عند (المذكر) (^١) حتى إذا كان عند طلوع الشمس قاموا يصلون قالت عائشة: قعدوا حتى إذا كانت الساعة التي يكره فيها (^٢) الصلاة قاموا يصلون (^٣).\n_________\n(^١) في [أ]: (الذكر).\n(^٢) في [أ]: (الصلاة فيها).\n(^٣) حسن؛ حبيب صدوق، أخرجه البخاري (١٦٢٨)، والبيهقي (٢/ ٤٦٢).","vol":"5","page":77},{"text":"٧٥٥٩ - حدثنا وكيع عن بسطام (بن) (^١) مسلم عن أبي رجاء عن ابن عباس قال: لا (تصل) (^٢) عند طلوع الشمس ولا حين تغرب فإنها تطلع وتغرب في قرني شيطان ولكن إذا صفت وعلت (^٣).\n_________\n(^١) في [ب]: (عن).\n(^٢) في [أ، ب، ز]: (تصلي)، وفي [ك]: (يصلى).\n(^٣) صحيح.","vol":"5","page":77},{"text":"٧٥٦٠ - حدثنا الفضل بن دكين عن مسعر عن عبيد (بن) (^١) الحسن عن ابن (معقل) (^٢) قال: رأى (أبو) (^٣) مسعود رجلا يصلي (عند) (^٤) طلوع الشمس أو في الساعة التي تكره فيها الصلاة فأمر رجلا فنهاه (^٥).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [هـ، ز]: (مغفل).\n(^٣) في [أ]: (ابن).\n(^٤) سقط من: [ك، ب].\n(^٥) صحيح.","vol":"5","page":77},{"text":"٧٥٦١ - حدثنا عبد الوهاب عن أيوب عن محمد أن شريحا رأى رجلا يصلي حين اصفرت الشمس فقال: انهوا هذا أن يصلي فإن هذه ساعة لا تحل فيها الصلاة.","vol":"5","page":77},{"text":"٧٥٦٢ - [حدثنا وكيع قال: (نا) (^١) هشام بن عروة عن أبيه عن ابن عمر قال: قال رسول -ﷺ-: \"لا تحروا بصلاتكم طلوع الشمس ولا غروبها، فإنها تطلع بقرن الشيطان] (^٢) \" (^٣).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) الخبر سقط من: [ب].\n(^٣) صحيح، أخرجه البخاري (٣٢٧٢)، ومسلم (٨٢٨).","vol":"5","page":78},{"text":"٧٥٦٣ - حدثنا وكيع قال: نا هشام بن عروة عن أبيه عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"إذا بدا حاجب الشمس فأخروا الصلاة حتى تبرز وإذا غاب حاجب الشمس فأخروا الصلاة حتى تغيب\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٣٢٧٢)، ومسلم (٨٢٨).","vol":"5","page":78},{"text":"٧٥٦٤ - حدثنا وكيع قال: نا عيسى بن حميد الراسبي قال: سمعت الحسن يقول: كانوا يكرهون الصلاة (عند) (^١) طلوع الشمس حتى ترتفع وعند غروبها حتى تغيب.\n_________\n(^١) في [أ]: (بعد).","vol":"5","page":78},{"text":"٧٥٦٥ - حدثنا وكيع قال: (نا) (^١) سفيان (عن حماد) (^٢) عن إبراهيم قال ابن مسعود: ما أحب أن لي بصلاة الرجل (حين) (^٣) (تصفار) (^٤) الشمس فلسين (^٥).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) سقط من: [ب].\n(^٣) في [أ]: (حتى).\n(^٤) في [هـ، ب]: (تطلع).\n(^٥) منقطع؛ إبراهيم لا يروي عن ابن مسعود.","vol":"5","page":78},{"text":"<span data-type='title' id=toc-1007>[١٩١] من كره إذا طلع الفجر (أن يصلي) (^١) أكثر من ركعتين</span>\n_________\n(^١) سقط من: [أ].","vol":"5","page":79},{"text":"٧٥٦٦ - حدثنا أبو بكر، قال: نا أبو معاوية عن الأفريقي عن عبد اللَّه بن يزيد عن عبد اللَّه بن عمرو، قال: قال رسول اللَّه -ﷺ-: \"لا صلاة بعد طلوع الفجر إلا ركعتين قبل صلاة الفجر\" (^١).\n_________\n(^١) ضعيف؛ الأفريقي ضعيف، أخرجه عبد الرزاق (٤٧٥٧)، والبزار (٧٠٣/ كشف)، والدارقطني ١/ ٤١٩، والبيهقي ٢/ ٤٦٥، وعبد بن حميد وابن أبي عمر كما في المطالب (٢٩٤)، والطبراني في الأوسط (١٥٤٤)، ومحمد بن نصر في قيام الليل ص ٨٣.","vol":"5","page":79},{"text":"٧٥٦٧ - حدثنا أبو خالد الأحمر عن حجاج عن أبي محمد (اليمامي) (^١) عن طاوس عن ابن عمر وابن عباس، قالا: لا صلاة بعد طلوع الفجر إلا ركعتي الفجر (^٢).\n_________\n(^١) في [ب، هـ]: (اليماني).\n(^٢) منقطع حكمًا؛ حجاج مدلس، وانظر عبد الرزاق (٤٧٥٩)، و(٤٧٦٢).","vol":"5","page":79},{"text":"٧٥٦٨ - حدثنا هشيم قال: أخبرنا حجاج عن نافع عن ابن عمر أنه قال: لا صلاة بعد ركعتي الفجر حتى تصلي الفجر (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"5","page":79},{"text":"٧٥٦٩ - حدثنا أبو معاوية عن الشيباني عن عمرو بن مرة، قال: رآني سعيد بن المسيب وأنا أصلي بعض ما فاتني من صلاة الليل بعد ما طلع الفجر، فقال: أما علمت أن الصلاة تكره هذه الساعة إلا ركعتين قبل صلاة الفجر.","vol":"5","page":79},{"text":"٧٥٧٠ - حدثنا جرير عن مغيرة عن إبراهيم قال: كانوا يكرهون إذا طلع الفجر أن يصلوا إلا ركعتين.","vol":"5","page":79},{"text":"٧٥٧١ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم، قال: كانوا يكرهون الصلاة بعد ركعتي الفجر حتى يصلوا المكتوبة.","vol":"5","page":79},{"text":"<span data-type='title' id=toc-1008>[١٩٢] من رخص في الصلاة بعد الفجر</span>","vol":"5","page":80},{"text":"٧٥٧٢ - حدثنا أبو بكر، قال: (نا) (^١) عبدة بن سليمان عن هشام بن عروة عن أبيه قال: من شاء أن يصلي بعد طلوع الفجر فليفعل.\n_________\n(^١) في [أ]: (ثنا).","vol":"5","page":80},{"text":"٧٥٧٣ - حدثنا حفص عن هشام بن عروة عن أبيه، قال: إن بعد طلوع الفجر لجزءًا حسنًا (من الليل) (^١) فكان يقرأ بعد الفجر بالبقرة.\n_________\n(^١) سقط من: [أ، ب، ك].","vol":"5","page":80},{"text":"٧٥٧٤ - حدثنا غندر عن شعبة عن منصور بن الأشل (الغداني) (^١) قال: سأل أبو حصين الشعبي وأنا أسمع عن رجل بقي عليه من ورده شيء وهو يصلي وقد طلع الفجر، فقال: يقرأ بقية ورده.\n_________\n(^١) في [ب]: (الغراني).","vol":"5","page":80},{"text":"٧٥٧٥ - حدثنا غندر عن شعبة قال: رأيت أبا إسحاق والحكم يصليان بعد طلوع الفجر.","vol":"5","page":80},{"text":"<span data-type='title' id=toc-1009>[١٩٣] من كان يصلي ركعتين قبل المغرب</span>","vol":"5","page":80},{"text":"٧٥٧٦ - حدثنا أبو بكر قال: حدثنا شريك عن عاصم عن (زر) (^١) قال: رأيت عبد الرحمن بن عوف وأبي بن كعب إذا أذن المؤذن (المغرب) (^٢) قاما فصليا ركعتين (^٣).\n_________\n(^١) في [أ]: (ذر).\n(^٢) في [هـ]: (للمغرب).\n(^٣) ضعيف؛ لضعف عاصم في زر، أخرجه مسدد كما في المطالب (٦٢١).","vol":"5","page":80},{"text":"٧٥٧٧ - حدثنا الثقفي عن حميد عن أنس، قال: سئل عن الركعتين قبل المغرب، فقال: رأيتهم إذا أذن المؤذن ابتدروا السواري فصلوا (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٦٢٥)، ومسلم (٨٣٦).","vol":"5","page":81},{"text":"٧٥٧٨ - حدثنا غندر عن شعبة عن يعلى (بن) (^١) عطاء عن أبي فزارة، قال: سألت أنسًا عن الركعتين قبل المغرب فقال: كنا نبتدرهما على عهد رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [ك]: (عن).\n(^٢) صحيح، أخرجه مسلم (٨٣٦)، وأحمد (١٢٣١٠)، وأصله عند البخاري (٦٢٥).","vol":"5","page":81},{"text":"٧٥٧٩ - حدثنا وكيع عن شعبة عن الحكم، قال: رأيت ابن أبي ليلى صلى ركعتين قبل المغرب.","vol":"5","page":81},{"text":"٧٥٨٠ - حدثنا ابن مهدي عن سفيان (عن حبيب) (^١) بن أبي ثابت عن مجاهد عن ابن أبي ليلى، قال: (أدركت) (^٢) أصحاب محمد -ﷺ- يصلون عند كل تأذين (^٣).\n_________\n(^١) في [ب]: تكررت.\n(^٢) في [أ]: (رأيت).\n(^٣) صحيح.","vol":"5","page":81},{"text":"٧٥٨١ - حدثنا وكيع عن (كهمس) (^١) عن ابن بريدة عن عبد اللَّه بن (المغفل) (^٢) قال: قال رسول اللَّه -ﷺ-: \"بين كل أذانين صلاة من كل أذانين صلاة (بين كل أذانين صلاة) (^٣) لمن شاء\" (^٤).\n_________\n(^١) في [ب]: (كهمش).\n(^٢) في [ب]: (المعقل).\n(^٣) سقط من: [أ، ب].\n(^٤) صحيح، أخرجه البخاري (٦٢٧)، ومسلم (٨٣٨)، وأحمد (٢٠٥٤٤).","vol":"5","page":81},{"text":"٧٥٨٢ - حدثنا عبد الأعلى عن الجريري عن ابن بريدة عن عبد اللَّه بن (المغفل) (^١) عن النبي -ﷺ- مثله (^٢).\n_________\n(^١) في [ب]: (المعقل).\n(^٢) صحيح، أخرجه البخاري (٦٢٤)، ومسلم (٨٣٨)، وأحمد (٢٠٥٧٤).","vol":"5","page":82},{"text":"٧٥٨٣ - حدثنا وكيع عن يزيد بن إبراهيم، قال: قال تميم بن سلام أو سلام بن تميم: للحسن ما تقول في الركعتين قبل المغرب؟ فقال: (حسنتان جميلتان) (^١) لمن أراد اللَّه بهما.\n_________\n(^١) في [أ، ب، ك، هـ]: (حسنتين جميلتين).","vol":"5","page":82},{"text":"٧٥٨٤ - حدثنا وكيع عن (ابن) (^١) أبي عروبة عن قتادة عن سعيد بن المسيب، قال: ما رأيت فقيهًا يصلي قبل المغرب إلا سعد بن أبي وقاص (^٢).\n_________\n(^١) سقط من: [ب، ك].\n(^٢) ضعيف؛ سعيد بن أبي عروبة اختلط، ورواية وكيع عنه بعد الاختلاط.","vol":"5","page":82},{"text":"٧٥٨٥ - حدثنا وكيع عن شعبة قال: سمعت شيخًا بواسط يقول: سمعت طاوسًا (يقول) (^١): سألت ابن عمر عن الركعتين قبل المغرب، فلم ينه عنهما (^٢).\n_________\n(^١) في [أ، ب، ك] زيادة: (يقول).\n(^٢) مجهول.","vol":"5","page":82},{"text":"<span data-type='title' id=toc-1010>[١٩٤] (من كره أن يستقبل بوجهه وجه المصلي)</span> (^١)\n_________\n(^١) سقط من: [ب، ك].","vol":"5","page":82},{"text":"٧٥٨٦ - حدثنا وكيع عن خارجة بن مصعب عن (زيد) (^١) (بن) (^٢) أسلم\n⦗٨٣⦘\nعن عطاء بن يسار، قال: قال رسول اللَّه -ﷺ-: \"لا تستقبل الصورة الصورة\" (^٣).\n_________\n(^١) في [ك]: (يزيد).\n(^٢) سقط من: [ب].\n(^٣) مرسل ضعيف جدًا؛ خارجة بن مصعب متروك.","vol":"5","page":82},{"text":"٧٥٨٧ - حدثنا أبو أسامة عن ابن عون، قال: كان إبراهيم جالسًا موليًا ظهره إلى القبلة، وإنسان قائم يصلي مستقبله، فأخذ إبراهيم يتقيه (بيده) (^١) من هذا الجانب ومن هذا الجانب.\n_________\n(^١) في [أ]: (يده).","vol":"5","page":83},{"text":"٧٥٨٨ - حدثنا وكيع قال: حدثنا حنظلة الجمحي عن طاوس أن رجلًا نذر أن يسجد على جبهة النبي -ﷺ- (فأتاه) (^١) فجلس النبي -ﷺ- مستقبل القبلة، ثم أقام الرجل خلفه، وقال: هكذا بجبهته (فسجد) (^٢) عليها (^٣).\n_________\n(^١) في [ك]: (فأتماه)، وفي [هـ]: (فأتمه).\n(^٢) في [أ]: (لسجد).\n(^٣) مرسل.","vol":"5","page":83},{"text":"٧٥٨٩ - حدثنا وكيع قال: (نا) (^١) عبد اللَّه بن (معدان (أبو) (^٢) معدان) (^٣) قال: سمعت طاوسا يحدث بهذا الحديث، وزاد فيه فقال (له) (^٤) النبي -ﷺ-: \"قد وفيت بنذرك\" (^٥).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) في [هـ]: (ابن أبي).\n(^٣) سقط من: [أ].\n(^٤) سقط من: [أ].\n(^٥) مرسل.","vol":"5","page":83},{"text":"<span data-type='title' id=toc-1011>[١٩٥] من كان يسرع إلى الصلاة </span>(^١)\n_________\n(^١) قال الفقهاء: يستحب أن يذهب للصلاة بسكينة ووقار، أما إن خشي فوت الركعة فقد قال مالك وأحمد: له الإسراع لإدراكها، وفيل أبو حنيفة والشافعي: لا يسرع.","vol":"5","page":84},{"text":"٧٥٩٠ - حدثنا أبو بكر، قال: (نا) (^١) جرير عن منصور عن إبراهيم عن الأسود أنه كان يهرول إلى الصلاة.\n_________\n(^١) في [أ]: (ثنا).","vol":"5","page":84},{"text":"٧٥٩١ - حدثنا محمد بن فضيل عن الحسن (بن) (^١) عبيد اللَّه عن إبراهيم، قال: رأيت عبد الرحمن بن يزيد مسارعًا إلى الصلاة.\n_________\n(^١) في [أ، ب]: (عن).","vol":"5","page":84},{"text":"٧٥٩٢ - حدثنا وكيع قال: (نا) (^١) ابن جريج عن رجل من أهل المدينة عن ابن عمر، أنه كان يهرول إلى الصلاة (^٢).\n_________\n(^١) في [أ]: (ثنا).\n(^٢) مجهول.","vol":"5","page":84},{"text":"٧٥٩٣ - حدثنا وكيع قال: نا مالك بن أنس عن نافع عن ابن عمر أنه سمع الإقامة بالبقيع، فأسرع المشي (^١).\n_________\n(^١) صحيح.","vol":"5","page":84},{"text":"٧٥٩٤ - حدثنا وكيع قال: نا شريك عن عمران بن مسلم، قال: رأيت سعيد ابن جبير يهرول إلى الصلاة.","vol":"5","page":84},{"text":"٧٥٩٥ - [حدثنا عبيدة بن حميد عن عمران بن مسلم، قال: رأيت سعيد بن جبير يهرول إلى الصلاة] (^١).\n_________\n(^١) سقط من: [أ].","vol":"5","page":84},{"text":"٧٥٩٦ - حدثنا وكيع قال: نا سفيان عن عمرو بن قيس الملائي عن سلمة بن كهيل عن عمارة بن عمير، قال: قال عبد اللَّه: (أحق) (^١) ما سعينا إليه الصلاة (^٢).\n_________\n(^١) في [أ]: (أحق).\n(^٢) منقطع؛ عمارة لم يسمع من ابن مسعود.","vol":"5","page":85},{"text":"٧٥٩٧ - حدثنا وكيع قال: نا سفيان عن عاصم بن عبيد اللَّه قال: رأيت ابن عمر يهرول إلى المسجد في كسوف ومعه نعلاه (^١).\n_________\n(^١) ضعيف؛ لضعف عاصم بن عبيد اللَّه.","vol":"5","page":85},{"text":"<span data-type='title' id=toc-1012>[١٩٦] من كرهه</span>","vol":"5","page":85},{"text":"٧٥٩٨ - حدثنا أبو بكر، قال: (نا) (^١) ابن عيينة عن الزهري عن سعيد بن المسيب عن أبي هريرة رواية، قال: إذا أتيتم الصلاة فلا تأتوها وأنتم تسعون وأتوها وعليكم السكينة، فما أدركتم فصلوا وما فاتكم فاقضوا (^٢).\n_________\n(^١) في [أ، ز]: (ثنا).\n(^٢) صحيح، أخرجه مسلم (٦٠٢)، وأحمد (٧٢٥٠)، وأخرجه البخاري (٦٣٦)، بلفظ (فأتموا).","vol":"5","page":85},{"text":"٧٥٩٩ - حدثنا وكيع قال: (نا) (^١) (سفيان) (^٢) عن سعد بن إبراهيم عن (عمر) (^٣) ابن (أبي) (^٤) سلمة (عن أبيه) (^٥) عن أبي هريرة، قال: قال رسول اللَّه -ﷺ-:\n⦗٨٦⦘\n\"إذا أتيتم الصلاة فأتوها بالوقار والسكينة، فما أدركتم فصلوا وما فاتكم فأتموا\" (^٦).\n_________\n(^١) في [أ، ز]: (ثنا).\n(^٢) سقط من: [هـ].\n(^٣) في [أ]: (عمرو).\n(^٤) سقط من: [هـ].\n(^٥) سقط من: [أ، ك، هـ].\n(^٦) ضعيف؛ لضعف عمر بن أبي سلمة، أخرجه من هذا الطريق أحمد (١٠١٠٣)، وعبد الرزاق (٣٤٠٤)، وابن عدي ٥/ ٤١، وذكره الدارقطني في العلل ٩/ ٣٠١، وأصله أخرجه البخاري (٩٠٨)، ومسلم (٦٠٢).","vol":"5","page":85},{"text":"٧٦٠٠ - حدثنا ابن علية عن أيوب عن عمرو عن أبي نضرة عن أبي ذر، قال: إذا أقيمت الصلاة فامش إليها كما كنت تمشي، فصل ما أدركت، واقض ما سبقك (^١).\n_________\n(^١) صحيح.","vol":"5","page":86},{"text":"٧٦٠١ - حدثنا الثقفي عن أيوب عن محمد عن أبي هريرة قال: إذا ثوب بالصلاة فامشوا وعليكم السكينة والوقار، فصلوا ما أدركتم واقضوا ما سبقكم (^١).\n_________\n(^١) صحيح؛ وأخرجه مرفوعًا البخاري (٩٠٨)، ومسلم (٦٠٢).","vol":"5","page":86},{"text":"٧٦٠٢ - حدثنا وكيع قال: (نا) (^١) سفيان عن أبي إسحاق عن أبي عبيدة عن عبد اللَّه، قال: امشوا إلى الصلاة وقاربوا بين الخطى واذكروا اللَّه (^٢).\n_________\n(^١) في [أ، ز]: (ثنا).\n(^٢) منقطع؛ أبو عبيدة لم يسمع من أبيه ابن مسعود، أخرجه ابن سعد (٤/ ١٥٤).","vol":"5","page":86},{"text":"٧٦٠٣ - حدثنا (وكيع قال) (^١): نا المسعودي عن علي بن (الأقمر) (^٢) عن أبي الأحوص (قال) (^٣): قال عبد اللَّه: لقد رأيتنا وإنا لنقارب بين الخطى\n⦗٨٧⦘\nإلى الصلاة (^٤).\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ، ب، ك]: (الأحمر).\n(^٣) سقط من: [ز].\n(^٤) صحيح؛ المسعودي ثقة على الصحيح، ووكيع روى عنه قبل اختلاطه، أخرجه أحمد (٣٦٢٣)، والطيالسي (٣١٣)، وأبو داود (٥٥٠)، والنسائي ٢/ ١٠٨، وابن خزيمة (١٤٨٣).","vol":"5","page":86},{"text":"٧٦٠٤ - حدثنا وكيع قال: نا جعفر بن (حيان) (^١) أبو الأشهب عن ثابت البناني عن أنس بن مالك، قال: خرجت مع زيد بن ثابت إلى المسجد، فأسرعت المشي فحبسني (^٢).\n_________\n(^١) في [ز]: (حبان).\n(^٢) صحيح، أخرجه عبد الرزاق (١٩٨٣)، والطبراني (٤٧٩٦)، والبخاري في الأدب (٤٥٨)، والطيالسي (٦٠٦) وعبد بن حميد (٢٥٦)، والعقيلي (٢/ ٢١٩)، وابن عدي (٤/ ١٤١٦).","vol":"5","page":87},{"text":"٧٦٠٥ - حدثنا غندر عن شعبة عن داود بن فراهيج، قال: حدثني مولاي سفيان بن زياد أنه كان ينطلق إلى المسجد وهو يستعجل، قال: فلحقني الزبير بن العوام، فقال: اقصد في مشيك، فإنك في صلاة، لن تخطو خطوة إلا رفع اللَّه (لك) (^١) بها درجة وحط عنك بها خطيئة (^٢).\n_________\n(^١) في [أ، ب، ك، ز] زيادة: (لك).\n(^٢) مجهول؛ لجهالة سفيان بن زياد.","vol":"5","page":87},{"text":"٧٦٠٦ - حدثنا معن بن عيسى عن خالد بن أبي بكر عن (نهية) (^١) حاضنة بني (عبيد اللَّه) (^٢)، (قالت) (^٣): سمعت الإقامة فاسرعت، فمررت بعلي بن حسين وأنا (مسرعة) (^٤) فجذب ثوبي، وقال: أمش على رسلك (^٥).\n_________\n(^١) في [هـ]: (بهية)، وفي [ز]: (بهينة)، وفي [أ]: (بهيسة)، وانظر: توضيح المشتبه (١/ ٦٢٦)، والإكمال ١/ ٣٧٧، والإصابة ٨/ ١٠١ (١١٧٠٤).\n(^٢) في [أ، ب، ط، هـ]: (عبد اللَّه).\n(^٣) في [ب]: (قال).\n(^٤) في [هـ]: (مسرع).\n(^٥) ضعيف؛ لضعف خالد.","vol":"5","page":87},{"text":"٧٦٠٧ - حدثنا أبو بكر قال: (نا) (^١) يحيى بن يعلى عن عثمان (بن الأسود) (^٢) قال: عدنا مجاهدًا أنا وصاحب لي فحضرت الصلاة، فقال: انطلقوا فصلوا وامشوا على (هينتكم) (^٣) فما أدركتم مع الإمام فصلوا وما فاتكم فأتموا.\n_________\n(^١) في [أ، ز]: (ثنا).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ب]: (هيئتكم)، وفي [ك، ز]: (هينكم).","vol":"5","page":88},{"text":"٧٦٠٨ - حدثنا ابن فضيل عن أبي سنان عن محمد بن زيد بن خليدة قال: كنت أمشي مع ابن عمر إلى الصلاة، فلو مشت معه (نملة) (^١) لرأيت أن لا يسبقها (^٢).\n_________\n(^١) في [ب]: (فله).\n(^٢) حسن؛ محمد بن زيد بن خليدة صدوق.","vol":"5","page":88},{"text":"٧٦٠٩ - حدثنا يزيد بن هارون قال: أنا حميد الطويل عن ثابت قال: أخذ بيدي أنس، فجعل يمشي رويدا إلى الصلاة، ثم التفت إلي، فقال: هكذا كان يصنع زيد بن ثابت (ليكثر) (^١) خطاه (^٢).\n_________\n(^١) في [س]: (لتكثر).\n(^٢) صحيح؛ وسبق تخريجه ٢/ ٣٥٩ برقم [٧٦٠٩].","vol":"5","page":88},{"text":"<span data-type='title' id=toc-1013>[١٩٧] في الحائض تناول الشيء من المسجد </span>(^١)\n_________\n(^١) قال أبو حنيفة ومالك: لا يجوز للحائض دخول المسجد، وأجاز دخولها للمسجد الشافعي وأحمد إذا لم تلبث فيه.","vol":"5","page":88},{"text":"٧٦١٠ - حدثنا أبو بكر قال: (نا) (^١) (أبو) (^٢) معاوية عن الأعمش عن ثابت بن عبيد عن القاسم بن محمد عن عائشة قالت: قال لي رسول اللَّه -ﷺ-: \"ناوليني\n⦗٨٩⦘\nالخمرة من المسجد\"، فقلت: إني حائض (قال) (^٣): \"إن حيضتك ليست في يدك\" (^٤).\n_________\n(^١) في [أ، ز]: (ثنا).\n(^٢) سقط من: [أ، ب، ك].\n(^٣) في [أ، ز، ك]: (فقال).\n(^٤) صحيح، أخرجه مسلم (٢٩٨)، وأحمد (٢٤١٨٤).","vol":"5","page":88},{"text":"٧٦١١ - حدثنا أبو أسامة عن هشام عن الحسن، (قال: سئل ابن عمر) (^١) عن الحائض تناول (الرجل) (^٢) (الطهور) (^٣) أو الشيء من المسجد، فقال: (إن حيضتها ليست في يدها (^٤).\n_________\n(^١) في [ب]: بياض.\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [أ، ب، ز، ك]: (الرجل).\n(^٤) صحيح؛ وأخرجه مرفوعًا أحمد (٥٣٨٢).","vol":"5","page":89},{"text":"٧٦١٢ - [حدثنا جرير عن منصور عن إبراهيم، قال: لا بأس أن تضع الحائض في المسجد الشيء وتأخذه منه ولا تدخله] (^١).\n_________\n(^١) سقط الخبر من: [ك].","vol":"5","page":89},{"text":"٧٦١٣ - حدثنا (عبد الأعلى) (^١) عن معمر عن الزهري أنه كان لا يرى بأسًا أن تضع الحائض في المسجد ما شاءت وتأخذه منه.\n_________\n(^١) في [ز]: (عبيد الأعلى).","vol":"5","page":89},{"text":"٧٦١٤ - حدثنا ابن علية عن هشام الدستوائي عن قتادة، قال: الحائض تأخذ من المسجد، ولا تضع فيه.","vol":"5","page":89},{"text":"٧٦١٥ - حدثنا يعلى بن عبيد عن عثمان بن حكيم عن جدته الرباب، أن عثمان ابن حنيف قال: يا جارية ناوليني الخمرة، قالت: (لست) (^١) أصلي قال: إن\n⦗٩٠⦘\nحيضتك ليست (في يدك) (^٢) (^٣).\n_________\n(^١) في [ز]: (ليست).\n(^٢) في [ز، ك]: (بيدك).\n(^٣) مجهول؛ لجهالة الرباب جدة عثمان بن حكيم.","vol":"5","page":89},{"text":"٧٦١٦ - حدثنا (ابن) (^١) نمير (عن) (^٢) عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان يقول لجاريته: ناوليني الخمرة من المسجد، فتقول: إني حائض فيقول: إن حيضتك ليست (في يدك) (^٣) (^٤).\n_________\n(^١) سقط (ابن) من: [ز].\n(^٢) سقط من: [ك].\n(^٣) في [ز]: (بيدك).\n(^٤) صحيح؛ وأخرجه مرفوعًا أحمد (٥٥٨٩).","vol":"5","page":90},{"text":"٧٦١٧ - حدثنا ابن علية عن هشام الدستوائي عن حماد عن إبراهيم، قال: تأخذ الحائض من المسجد وتضع فيه.","vol":"5","page":90},{"text":"٧٦١٨ - حدثنا يعلى بن عبيد عن عبد الملك عن عطاء في الحائض تناول (من) (^١) المسجد الشيء قال: نعم إلا المصحف.\n_________\n(^١) في [هـ]: (في).","vol":"5","page":90},{"text":"٧٦١٩ - حدثنا ابن أبي عدي (^١) عن أشعث عن الحسن أنه كان لا يرى بأسًا أن تأخذ الحائض الشيء من المسجد وتضعه فيه.\n_________\n(^١) في [أ]: زيادة (عن الحسن).","vol":"5","page":90},{"text":"<span data-type='title' id=toc-1014>[١٩٨] في الرجل على غير وضوء والحائض يمسان المصحف </span>(^١)\n_________\n(^١) قال الأئمة الأربعة: لا يمس المحدث والحائض المصحف، وأجاز أبو حنيفة وأحمد حمله بعلاقته، ومنعه مالك والشافعي.","vol":"5","page":90},{"text":"٧٦٢٠ - حدثنا أبو بكر، قال: ثنا جرير عن مغيرة، قال: كان أبو وائل يرسل\n⦗٩١⦘\n(خادمه) (^١) وهي حائض إلى أبي رزين، فتأتيه بالمصحف من عنده فتمسك بعلاقته.\n_________\n(^١) في [أ]: (خادمته).","vol":"5","page":90},{"text":"٧٦٢١ - حدثنا حفص عن أشعث عن الحسن، قال: لا بأس (أن) (^١) يتناول الرجل المصحف إذا كان في وعائه أو (في علاقته) (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ز، ك]: (بعلاقته).","vol":"5","page":91},{"text":"٧٦٢٢ - حدثنا عبد السلام بن حرب عن أبي خالد الدالاني عن القاسم يعني الأعرج، قال: رأيت سعيد بن جبير قرأ في المصحف، ثم ناول غلامًا له مجوسيًا بعلاقته.","vol":"5","page":91},{"text":"٧٦٢٣ - حدثنا وكيع عن أيمن بن (نابل) (^١) قال: سمعت عطاء يقول: لا بأس أن تأخذ الحائض بعلاقة المصحف.\n_________\n(^١) في [ص]: (نايل).","vol":"5","page":91},{"text":"٧٦٢٤ - حدثنا أبو أسامة عن هشام عن محمد أنه لم يكن يرى بأسا أن (يحول) (^١) الرجل المصحف وهو غير طاهر.\n_________\n(^١) في [ل]: (يحمل).","vol":"5","page":91},{"text":"٧٦٢٥ - حدثنا وكيع عن (علي) (^١) بن صالح عن غالب أبي الهذيل، قال: أمرني أبو رزين أن أفتح المصحف على غير وضوء، فسألت إبراهيم فكرهه.\n_________\n(^١) في [أ، هـ]: (يعلي).","vol":"5","page":91},{"text":"٧٦٢٦ - حدثنا ابن نمير، قال: (نا) (^١) عبيد اللَّه بن عمر عن (نافع عن) (^٢) ابن\n⦗٩٢⦘\nعمر أنه كان لا يمس المصحف إلا وهو طاهر (^٣).\n_________\n(^١) في [أ، ز]: (ثنا)، وسقط من: [ب].\n(^٢) سقط من: [أ].\n(^٣) صحيح.","vol":"5","page":91},{"text":"٧٦٢٧ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن أنه كان لا يرى (به) (^١) بأسًا.\n_________\n(^١) سقط من: [أ، ز، هـ].","vol":"5","page":92},{"text":"٧٦٢٨ - حدثنا وكيع عن إسرائيل عن جابر قال: سألت عامرًا عن مس المصحف على غير وضوء، فقال: لا بأس به.","vol":"5","page":92},{"text":"٧٦٢٩ - وكرهه محمد بن علي وعبد الرحمن بن الأسود والقاسم وسالم وطاوس.","vol":"5","page":92},{"text":"<span data-type='title' id=toc-1015>[١٩٩] من قال ما بين المشرق والمغرب قبلة </span>(^١)\n_________\n(^١) قال أبو حنيفة ومالك وأحمد: الواجب على من كان خارج مكة استقبال جهة البيت، وقال الشافعي: عليه استقبال عين الكعبة.","vol":"5","page":92},{"text":"٧٦٣٠ - حدثنا أبو بكر قال: (أنا) (^١) أبو أسامة قال: نا عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: قال عمر: ما بين المشرق والمغرب قبلة (^٢).\n_________\n(^١) في [أ]: (ثنا)، وفي [ك]: (نا).\n(^٢) صحيح، أخرجه عبد الرزاق (٣٦٣٣)، ومن حديث ابن عمر أخرجه مرفوعًا الحاكم (١/ ٣٢٣)، والدارقطني (١/ ٢٧٠)، والبيهقي (٢/ ٩).","vol":"5","page":92},{"text":"٧٦٣١ - حدثنا ابن علية عن أيوب عن نافع، قال: قال عمر: ما بين المشرق والمغرب قبلة ما استقبلت القبلة (^١).\n_________\n(^١) منقطع؛ نافع لم يسمع من عمر، أخرجه مالك (٤٦١)، وابن عبد البر في التمهيد ١٧/ ٥٩.","vol":"5","page":92},{"text":"٧٦٣٢ - حدثنا وكيع قال: نا مالك بن مغول عن عبد اللَّه بن بريدة عن ابن عمر، قال: ما بين المشرق والمغرب قبلة (^١).\n_________\n(^١) صحيح، أخرجه ابن الجعد (٢٤٠٥)، والفاكهي (٢٩١).","vol":"5","page":93},{"text":"٧٦٣٣ - حدثنا وكيع قال: نا المسعودي عن القاسم بن عبد الرحمن عن ابن عمر قال: إذا جعلت المغرب عن يمينك، والمشرق عن يسارك فما بينهما قبلة لأهل (المشرق) (^١) (^٢).\n_________\n(^١) في [هـ]: (الشمال)، وانظر تحفة الأحوذي ٢/ ٢٦٨.\n(^٢) منقطع، القاسم لم يسمع من ابن عمر.","vol":"5","page":93},{"text":"٧٦٣٤ - حدثنا وكيع قال: نا إسرائيل عن عبد الأعلى (بن) (^١) عامر (الثعلبي) (^٢) عن أبي عبد الرحمن السلمي عن علي، قال: ما بين المشرق والمغرب قبلة (^٣).\n_________\n(^١) في [ب، هـ]: (عن).\n(^٢) في [هـ]: (الشعبي)، وفي [أ، ب]: (التغلبي).\n(^٣) ضعيف؛ لضعف عبد الأعلى بن عامر.","vol":"5","page":93},{"text":"٧٦٣٥ - حدثنا وكيع قال: نا إسرائيل عن عبد الأعلى عن سعيد بن جبير (عن ابن عباس) (^١) قال: ما بين المشرق والمغرب قبلة (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ].\n(^٢) ضعيف؛ لحال عبد الأعلى.","vol":"5","page":93},{"text":"٧٦٣٦ - حدثنا وكيع قال: نا [سفيان عن حكيم بن جبير عن إبراهيم.","vol":"5","page":93},{"text":"٧٦٣٧ - وسفيان] (^١) عن عبد الأعلى عن سعيد بن جبير (قالا) (^٢): ما بين المشرق والمغرب قبلة.\n_________\n(^١) في [أ، هـ]: (إسرائيل) بدل ما بين المعكوفتين.\n(^٢) في [هـ]: (قال).","vol":"5","page":93},{"text":"٧٦٣٨ - حدثنا ابن مهدي عن سفيان عن خالد الحذاء عن رجل قد سماه عن سعيد بن جبير، قال: ما بين المشرق والمغرب قبلة.","vol":"5","page":94},{"text":"٧٦٣٩ - حدثنا وكيع قال: نا العمري عن نافع عن ابن عمر عن عمر، قال: ما بين المشرق والمغرب قبلة (^١).\n_________\n(^١) ضعيف؛ لحال العمري.","vol":"5","page":94},{"text":"٧٦٤٠ - حدثنا المعلى بن منصور، قال: (نا) (^١) (عبد اللَّه) (^٢) بن جعفر عن عثمان ابن محمد (الأخنسي) (^٣) عن المقبري عن أبي هريرة عن النبي -ﷺ- قال: \"ما بين المشرق والمغرب قبلة\" (^٤).\n_________\n(^١) في [أ، ز]: (ثنا).\n(^٢) في [أ، هـ، ك]: (عبد الأعلى).\n(^٣) في [ك]: (الأختسي).\n(^٤) رجاله ثقات، لكن رواية عثمان عن المقبري فيها كلام، وأخرجه ابن ماجه (١٠١١)، والترمذي (٣٤٢)، والطبراني في الأوسط (٧٩٠)، وابن عدي (٥/ ١٨٨)، والعقيلي (٤/ ٣٠٨)، وانظر: سنن النسائي الكبرى (٢٥٥١).","vol":"5","page":94},{"text":"<span data-type='title' id=toc-1016>[٢٠٠] في تخليق المساجد</span>","vol":"5","page":94},{"text":"٧٦٤١ - حدثنا أبو بكر قال: (نا) (^١) (أبو) (^٢) معاوية عن عاصم عن العباس (ابن) (^٣) عبد الرحمن الهاشمي، قال: أول ما خلقت المساجد أن رسول اللَّه -ﷺ- رأى\n⦗٩٥⦘\nفي المسجد نخامة، فحكها ثم أمر بخلوق فلطخ مكانها قال: فخلق الناس المساجد (^٤).\n_________\n(^١) في [أ، ز]: (ثنا).\n(^٢) سقط من: [أ].\n(^٣) في [ل]: (عن).\n(^٤) مرسل فيه جهالة؛ لجهالة العباس.","vol":"5","page":94},{"text":"٧٦٤٢ - حدثنا أبو أسامة عن المجالد عن الشعبي أن النبي -ﷺ- رأى في قبلة المسجد نخامة، فقام إليها فحكها بيده ثم دعا بخلوق، فقال عامر: هو سنة (^١).\n_________\n(^١) مرسل ضعيف؛ مجالد ضعيف.","vol":"5","page":95},{"text":"٧٦٤٣ - حدثنا ابن علية عن ابن أبي نجيح أن ابن زبير لما بنى الكعبة طلى حيطانها بالمسك (^١).\n_________\n(^١) منقطع؛ ابن أبي نجيح لا يروي عن ابن الزبير.","vol":"5","page":95},{"text":"٧٦٤٤ - حدثنا وكيع قال: ثنا هشام بن عروة عن أبيه، قال: أمر النبي -ﷺ- ببناء المساجد في الدور، وأمر أن تطهر وتطيب يعني القبائل (^١).\n_________\n(^١) مرسل، أخرجه متصلًا أحمد (٢٦٣٨٦)، وأبو داود (٤٥٥)، والترمذي (٥٩٤)، وابن ماجه (٧٥٩)، وابن خزيمة (١٢٩٤)، وابن حبان (١٦٣٤)، والبغوي (٤٩٩)، والعقيلي ٣/ ٣٠٩، والبيهقي ٢/ ٤٣٩.","vol":"5","page":95},{"text":"٧٦٤٥ - حدثنا وكيع قال: نا العمري عن نافع عن ابن عمر أن عمر بن الخطاب كان يجمر المسجد في كل جمعة (^١).\n_________\n(^١) ضعيف؛ لضعف العمري.","vol":"5","page":95},{"text":"٧٦٤٦ - حدثنا مروان بن معاوية عن سليمان، قال: رأيت إبراهيم يرى المسجد يخلق فلا يعيب ذلك.","vol":"5","page":95},{"text":"٧٦٤٧ - حدثنا وكيع قال: نا هشام عن أبيه عن عائشة، أن النبي -ﷺ- حك بزاقًا في قبلة المسجد (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٤٠٧)، ومسلم (٥٤٩).","vol":"5","page":95},{"text":"٧٦٤٨ - حدثنا وكيع قال: نا علي بن مبارك عن يحيى بن أبي كثير، قال: نبئت أن أبا الدرداء رأى بزاقا في عرض جدار المسجد فحكه (^١).\n_________\n(^١) مجهول؛ لعدم تسمية شيخ يحيى بن أبي كثير.","vol":"5","page":96},{"text":"<span data-type='title' id=toc-1017>[٢٠١] من كره أن يبزق تجاه المسجد </span>(^١)\n_________\n(^١) قال الفقهاء: يحرم البصاق في المسجد ويجب إزالته ويستحب تطييب مكانه خلافا لبعض المالكية.","vol":"5","page":96},{"text":"٧٦٤٩ - حدثنا أبو بكر قال: ثنا أبو خالد الأحمر عن محمد بن عجلان عن عياض بن عبد اللَّه بن سعد بن أبي سرح عن أبي سعيد، قال: دخل رسول اللَّه -ﷺ- المسجد وبيده عرجون وكان يحب العراجين، فرأى نخامة في القبلة فحكها، ثم أقبل على الناس فقال: \"أيها الناس؛ إن أحدكم إذا قام يصلي استقبله اللَّه ﷿ وعن يمينه ملك، أفيحب أحدكم أن يستقبله الرجل فيبزق في وجهه، فلا يبزق أحدكم في القبلة ولا عن يمينه، وليبزق تحت رجله اليسرى أو عن يساره فإن عجلت به (بادرة) (^١) (فليقل) (^٢) هكذا\"، يعني في ثوبه (^٣).\n_________\n(^١) في [أ]: (نادرة).\n(^٢) في [ط، هـ]: (فليتفل).\n(^٣) حسن؛ أبو خالد وابن عجلان صدوقان، أخرجه أحمد (١١١٨٥)، وابن حبان (٢٢٧٠)، وابن خزيمة (٨٨٠)، وأبو داود (٤٨٠)، وأبو يعلى (١٠٨١)، والحاكم ١/ ٢٥٧، والحميدي (٧٢٩)، وأصله في البخاري (٤١٤)، ومسلم (٥٤٨).","vol":"5","page":96},{"text":"٧٦٥٠ - حدثنا ابن علية عن القاسم بن مهران عن أبي رافع عن أبي هريرة أن رسول اللَّه -ﷺ- رأى نخامة في قبلة المسجد، فأقبل على الناس بوجهه فقال: \"ما بال أحدكم يقوم مستقبل ربه فيتنخع (أمامه؛ أيحب أحدكم أن يستقبل،\n⦗٩٧⦘\nفيتنخع) (^١) في وجهه (^٢)، إذا (تنخع) (^٣) أحدكم (فليتنخع) (^٤) عن يساره أو تحت (قدمه) (^٥)، فإن لم يجد (فليقل) (^٦) هكذا في ثوبه\"، ثم أرانا إسماعيل أنه يبزق في ثوبه ثم يدلكه (^٧).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: زيادة (حدثنا).\n(^٣) في [أ، ب، ك]: (انتخع).\n(^٤) في [أ]: (فينتخع).\n(^٥) في [هـ]: (قدميه).\n(^٦) في [أ، ب، ك]: (فليقل).\n(^٧) صحيح، أخرجه البخاري (٤١٦)، ومسلم (٥٥٠).","vol":"5","page":96},{"text":"٧٦٥١ - حدثنا حفص عن حميد عن أنس أن رسول اللَّه -ﷺ- أبصر نخامة في المسجد فمسحها، ثم قال: \"إذا بزق أحدكم فلا يبزق في القبلة ولا عن يمينه ولكن ليبزق عن يساره أو تحت قدمه أو (ليصنع) (^١) أو (ليقل) (^٢) هكذا\" (^٣)، ثم بزق في طرف ثوبه، ثم رده عليه (^٤).\n_________\n(^١) في [هـ]: (ليضع).\n(^٢) في [هـ]: (فليتفل).\n(^٣) في [هـ]: زيادة (حدثنا).\n(^٤) صحيح، أخرجه البخاري (٢٤١)، ومسلم (٥٤٨).","vol":"5","page":97},{"text":"٧٦٥٢ - حدثنا ابن (عيينة) (^١) عن الزهري عن حميد بن عبد الرحمن عن أبي سعيد أن النبي -ﷺ- رأى نخامة في قبلة المسجد فحكها بعصاه (وقال) (^٢): \"إذا بزق أحدكم فلا يبزق بين يديه ولا عن يمينه وليبزق عن يساره\" (^٣).\n_________\n(^١) في [ل]: (علية).\n(^٢) في [أ]: (فقال).\n(^٣) صحيح، أخرجه البخاري (٤١٤)، ومسلم (٥٤٨).","vol":"5","page":97},{"text":"٧٦٥٣ - حدثنا وكيع قال: ثنا سفيان عن منصور عن ربعي عن طارق (بن) (^١) عبد اللَّه المحاربي قال: قال لي رسول اللَّه -ﷺ-: \"إذا صليت فلا تبزق بين يديك ولا عن يمينك، ولكن ابزق عن يسارك أو تحت قدمك\" (^٢).\n_________\n(^١) سقطت من: [هـ].\n(^٢) صحيح، أخرجه أحمد (٢٧٢٢١)، والترمذي (٥٧١)، وأبو داود (٤٧٨)، والنسائي (٢/ ٥٢)، وابن ماجه (١٠٢١)، وابن خزيمة (٨٧٦)، والحاكم (١/ ٢٥٦)، وعبد الرزاق (١٦٨٨)، والطبراني (٨١٦٥)، والبيهقي (٢/ ٢٩٢)، والطيالسي (١٢٧٥).","vol":"5","page":98},{"text":"٧٦٥٤ - حدثنا وكيع قال: نا الأعمش عن أبي وائل عن حذيفة، قال: إن العبد المسلم إذا توضأ فأحسن الوضوء ثم قام يصلي أقبل اللَّه عليه بوجهه حتى يكون هو الذي ينصرف أو يحدث حدث سوء، فلا يبزق بين يديه ولا عن يمينه (فإن عن يمينه) (^١) كاتب الحسنات، ولكن يبزق عن (يساره) (^٢) أو خلف ظهره (^٣).\n_________\n(^١) سقط من: [أ، ك].\n(^٢) في [ز]: (شماله).\n(^٣) صحيح.","vol":"5","page":98},{"text":"٧٦٥٥ - حدثنا أبو بكر بن عياش عن عاصم عن أبي وائل عن حذيفة رفعه بنحوه (^١).\n_________\n(^١) شاذ، خالف عاصم الأعمش فرواه مرفوعًا، وأخرجه ابن ماجه (١٠٢٣).","vol":"5","page":98},{"text":"٧٦٥٦ - حدثنا علي بن مسهر عن الشيباني عن عدي بن ثابت عن زر عن حذيفة، قال: من صلى فبزق تجاه القبلة جاءت بزقته يوم القيامة في وجهه (^١).\n_________\n(^١) صحيح.","vol":"5","page":98},{"text":"٧٦٥٧ - حدثنا أبو خالد الأحمر عن ابن سوقة عن نافع عن ابن عمر\n⦗٩٩⦘\nقال: إذا بزق في القبلة جاءت (أحمى) (^١) ما (تكون) (^٢) يوم القيامة حتى تقع بين عينيه (^٣).\n_________\n(^١) في [هـ]: (أحمر).\n(^٢) في [أ، هـ]: (يكون).\n(^٣) حسن؛ أبو خالد صدوق.","vol":"5","page":98},{"text":"٧٦٥٨ - حدثنا ابن فضيل عن مغيرة عن إبراهيم قال: كان يكره أن يبزق الرجل (بين يديه) (^١) في الصلاة أو عن يمينه وقال: (ابزق) (^٢) عن يسارك أو تحت قدمك.\n_________\n(^١) سقط من: [أ].\n(^٢) في [ص]: (لتبزق).","vol":"5","page":99},{"text":"٧٦٥٩ - حدثنا أزهر عن ابن عون، قال: كان محمد يكره أن يبزق الرجل تجاه القبلة وعن يمينه.","vol":"5","page":99},{"text":"٧٦٦٠ - حدثنا حفص عن أشعث عن الحسن أنه كره أن يبزق تجاه القبلة.","vol":"5","page":99},{"text":"٧٦٦١ - قال: وكان ابن سيرين يكره (إلى) (^١) القبلتين جميعا.\n_________\n(^١) زيد في: [هـ، ف].","vol":"5","page":99},{"text":"٧٦٦٢ - حدثنا ابن نمير قال: ثنا (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر عن النبي -ﷺ- أنه رأى نخامة في قبلة المسجد فحتها، (وقال) (^٢): \"إذا قام أحدكم في صلاة فلا يتنخم قبل وجهه فإن اللَّه قبل وجه أحدكم إذا كان في الصلاة\" (^٣).\n_________\n(^١) في [أ، ب]: (عبيد اللَّه)، وفي [هـ، ك، ف]: (عبد اللَّه) وقد رواه مسلم (٥٤٧)، من طريق ابن نمير عن عبيد اللَّه.\n(^٢) في [ب، ك]: (قال).\n(^٣) صحيح، أخرجه مسلم (٥٤٧)، وأحمد (٤٨٤١)، وأصله في البخاري (١٢١٣).","vol":"5","page":99},{"text":"٧٦٦٣ - حدثنا ابن علية عن أيوب عن نافع عن ابن عمر عن النبي -ﷺ- بنحوه (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٢١٣)، ومسلم (٥٤٧).","vol":"5","page":100},{"text":"<span data-type='title' id=toc-1018>[٢٠٢] من قال البصاق في المسجد خطيئة</span>","vol":"5","page":100},{"text":"٧٦٦٤ - حدثنا أبو بكر قال: نا وكيع قال: نا هشام عن قتادة عن أنس، قال: قال رسول اللَّه -ﷺ-: (التفل) (^١) في المسجد خطيئة، وكفارته أن تواريه\" (^٢).\n_________\n(^١) في [هـ، ب]: البصاق، وانظر صحيح ابن خزيمة (١٣٠٩).\n(^٢) صحيح، أخرجه البخاري (٤١٥)، ومسلم (٥٥٢).","vol":"5","page":100},{"text":"٧٦٦٥ - حدثنا زيد بن (حباب) (^١) عن حسين بن واقد عن أبي غالب عن أبي أمامة قال: قال رسول اللَّه -ﷺ-: \"البصاق في المسجد خطيئة ودفنه حسنة\" (^٢).\n_________\n(^١) في [أ]: (خباب).\n(^٢) حسن؛ أبو غالب صدوق، أخرجه أحمد (٢٢٢٤٣)، والطبراني (٨٠٩١)، وأبو يعلى كما في الإتحاف (١٤٧١).","vol":"5","page":100},{"text":"٧٦٦٦ - حدثنا يحيى بن سعيد عن ابن عجلان عن (عبيد) (^١) أن أبا عبيدة أتى منزله وقد بزق في المسجد وسها أن يدفنها حتى أتى منزله فذكر، فجاء بمصباح حتى واراها.\n_________\n(^١) كذا في النسخ.","vol":"5","page":100},{"text":"٧٦٦٧ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد عن (مكحول) (^١) أن ابن (عمر) (^٢) تنخع أو (بزق) (^٣) في المسجد فنسي أن يواريها حتى أتى منزله فذكر بعد انصرافه فرجع بسراج فالتمسها في المسجد حتى واراها، ثم قال: من بصق في المسجد فهي خطيئة وتوبته أن يواريها (^٤).\n_________\n(^١) في [هـ]: (مكحول).\n(^٢) في [ب]: (حمر).\n(^٣) في [ك]: (بسق).\n(^٤) منقطع؛ مكحول لم يسمع من ابن عمر.","vol":"5","page":101},{"text":"٧٦٦٨ - حدثنا محمد بن فضيل وعبدة عن عبد الملك عن أبي الأزهر عن مجاهد قال: البزاق في المسجد خطيئة وكفارته أن يواريه.","vol":"5","page":101},{"text":"٧٦٦٩ - حدثنا غندر عن شعبة عن منصور عن مجاهد، قال: البزاق في المسجد خطيئة (^١).\n_________\n(^١) في [أ]: زيادة (وكفارته أن يواريه).","vol":"5","page":101},{"text":"٧٦٧٠ - قال: فذكرت ذلك للنخعي، فقال: كان يقال: كفارته دفنه.","vol":"5","page":101},{"text":"٧٦٧١ - حدثنا يزيد بن هارون عن العوام عن ابن أبي الهذيل، قال: البزاق في المسجد خطيئة (وكفارتها) (^١) دفنها.\n_________\n(^١) في [هـ]: (كفارته).","vol":"5","page":101},{"text":"٧٦٧٢ - حدثنا وكيع قال: ثنا سيف بن سليمان المكي، قال: سمعت مجاهدا يقول: بزق أبو عبيدة بن الجراح في المسجد ليلًا فلم يدر أين موضعه، فخرج فجاء بالمصباح فطلبه حتى واراه (^١).\n_________\n(^١) منقطع؛ مجاهد لم يدرك أبا عبيدة، وانظر: ما تقدم برقم [٧٦٦٦]، وأخبار المدينة لابن شبه (٧٢)، ومصنف عبد الرزاق (٩١٤٤)، وفتح الباري ١/ ٥١.","vol":"5","page":101},{"text":"٧٦٧٣ - حدثنا وكيع قال: نا مسعر عن (يزيد) (^١) بن (ملقط) (^٢) عن أبي هريرة قال: إن المسجد لينزوي من المخاط أو النخامة كما تنزوي الجلدة (في) (^٣) النار (^٤).\n_________\n(^١) في [أ]: (سعيد).\n(^٢) في [ب، ك]: (ملقد)، وفي [هـ]: (منقذ)، وانظر: مصنف عبد الرزاق (١٦٩١)، التاريخ الكبير للبخاري ٨/ ٣٦٠، والجرح والتعديل ٣/ ٥٤٣ و٩/ ٢٨٧ و٩/ ٤٥٢، والمعرفة ليعقوب ٣/ ١١٢، والثقات ٥/ ٥٤٩، وأخبار المدينة لابن شبه ١/ ٢١ (٧٠)، وكنز العمال ٨/ ١٥٠ (٢٣٠٩) والكنى للبخاري ١/ ٧٩.\n(^٣) في [أ]: (من).\n(^٤) مجهول؛ لجهالة يزيد.","vol":"5","page":102},{"text":"٧٦٧٤ - حدثنا ابن عيينة عن أبي (الوسمي) (^١) عن رجل يقال له زياد (رجل) (^٢) من بني فزارة أنه سمع أبا هريرة يقول: إن المسجد لينزوي من النخامة كما تنزوي (البضعة) (^٣) أو الجلدة من النار (^٤).\n_________\n(^١) في [أ، ب]: (الرسمي).\n(^٢) سقط من: [ب].\n(^٣) في [هـ]: (المضغة).\n(^٤) مجهول؛ لجهالة زيد.","vol":"5","page":102},{"text":"٧٦٧٥ - حدثنا وكيع قال: ثنا أبي عن ليث، قال: ما رأيت طاوسًا بزق في المسجد قط ولا مس الحصى ولا اتَّكأ فيه.","vol":"5","page":102},{"text":"٧٦٧٦ - حدثنا حسين بن علي عن زائدة عن الركين عن أبيه عن أسماء ابن الحكم قال: سألت عن كل شيء حتى التفلة في المسجد فقيل: كفارتها دفنها.","vol":"5","page":102},{"text":"<span data-type='title' id=toc-1019>[٢٠٣] من قال: احفر لبزقتك</span>","vol":"5","page":103},{"text":"٧٦٧٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير قال: ثنا محمد بن إسحاق عن عبد اللَّه بن محمد عن عامر بن سعد بن أبي وقاص عن أبيه سعد، قال: سمعت النبي -ﷺ- يقول: \"إذا تنخم أحدكم في المسجد (فليغيبها) (^١) لا تصب جلدة مؤمن أو ثوبه فتؤذيه\" (^٢).\n_________\n(^١) في [هـ]: (فليغطيها).\n(^٢) حسن؛ صرح ابن إسحاق بالسماع، أخرجه أحمد (١٥٤٣)، والبزار (١١٢٧)، وأبو يعلى (٨٠٨)، والدور في مسند سعد (٢٩)، وابن خزيمة (١٣١١)، والبيهقي في شعب الإيمان (١١١٧٩).","vol":"5","page":103},{"text":"٧٦٧٨ - حدثنا وكيع قال: نا أبو مودود عن عبد الرحمن بن أبي (حدرد) (^١) الأسلمي عن أبي هريرة، قال: قال رسول اللَّه -ﷺ-: \"إذا بزق أحدكم في مسجدي أو قال في المسجد فليحفر فليمعن، أو ليبزق في ثوب حتى يخرجه\" (^٢).\n_________\n(^١) في [أ، ك]: (حذرد)، وفي [هـ]: (حدرد).\n(^٢) حسن؛ عبد الرحمن بن أبي حدرد صدوق، أخرجه أحمد (١٠٠٩٦)، وأبو داود (٤٧٧)، وابن خزيمة (١٣١٠)، والبيهقي ٢/ ٢٩١.","vol":"5","page":103},{"text":"<span data-type='title' id=toc-1020>[٢٠٤] (الرجل يأخذ القملة في الصلاة)</span> (^١)\n_________\n(^١) في [ب]: (بياض).","vol":"5","page":103},{"text":"٧٦٧٩ - حدثنا أبو بكر قال: نا (عبد اللَّه) (^١) بن نمير عن الأوزاعي عن (حسان) (^٢) ابن عطية قال: كان معاذ بن جبل يأخذ البرغوث في الصلاة فيفركه بيده\n⦗١٠٤⦘\nحتى يقتله ثم يبزق عليه (^٣).\n_________\n(^١) في [ك]: (عبيد اللَّه).\n(^٢) في [أ]: (حسن).\n(^٣) منقطع؛ حسان بن عطية لم يسمع من معاذ، وأخرجه عبد الرزاق (١٧٥٢)، والطبراني ٢٠/ (٥١).","vol":"5","page":103},{"text":"٧٦٨٠ - حدثنا إسماعيل بن عياش عن أبي بكر بن أبي مريم عن عبد الرحمن بن الأسود، قال: كان عمر بن الخطاب يقتل القملة في الصلاة حتى يظهر دمها على يده (^١).\n_________\n(^١) ضعيف؛ لضعف أبي بكر بن أبي مريم.","vol":"5","page":104},{"text":"٧٦٨١ - حدثنا عبدة عن عبد الرحمن بن زياد بن (أنعم) (^١) عن (مسلم) (^٢) بن يسار عن سعيد بن المسيب في الرجل يأخذ القملة في صلاته قال: (يحدرها) (^٣) ويطرحها.\n_________\n(^١) في [هـ]: (الغم).\n(^٢) في [أ]: (سالم)، وفي [ك]: (سلم).\n(^٣) في [أ، ب، هـ]: (يخدرها).","vol":"5","page":104},{"text":"٧٦٨٢ - [حدثنا وكيع قال: نا سفيان عن منصور عن إبراهيم في الرجل يجد القملة في الصلاة، قال: يدفنها] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"5","page":104},{"text":"٧٦٨٣ - حدثنا وكيع قال: نا سفيان عن حماد عن إبراهيم، قال: إن قتلها في الصلاة فلا شيء.","vol":"5","page":104},{"text":"٧٦٨٤ - حدثنا وكيع قال: حدثنا ثور الشامي عن راشد بن سعد عن مالك بن (يخامر قال ثور مرة) (^١): راشد بن سعد أو غيره، قال: رأيت معاذ بن جبل يقتل القمل والبراغيث في الصلاة (^٢).\n_________\n(^١) في [ب]: (بياض).\n(^٢) صحيح، أخرجه عبد الرزاق (١٧٥٢)، والطبراني (٢٠/ \"٥١\").","vol":"5","page":104},{"text":"٧٦٨٥ - [حدثنا أبو الأحوص عن أبي حمزة قال: قلت لإبراهيم: (آخذ) (^١) القملة وأنا في الصلاة] (^٢) قال: ادفنها في الحصى إنما جعلت الأرض كفاتًا أحياء وأمواتًا.\n_________\n(^١) في [س]: (أجد).\n(^٢) سقط ما بين المعكوفين من: [أ].","vol":"5","page":105},{"text":"٧٦٨٦ - حدثنا يزيد بن هارون عن جويبر عن الضحاك في الرجل يقتل القملة في الصلاة، قال: لا بأس (به) (^١).\n_________\n(^١) في [هـ]: (أن يحولها).","vol":"5","page":105},{"text":"٧٦٨٧ - حدثنا وكيع قال: ثنا إسرائيل [عن (ثوير عن) (^١) مجاهد في الرجل يجد القملة في الصلاة، (قال: لا بأس أن يحولها) (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [هـ].","vol":"5","page":105},{"text":"٧٦٨٨ - حدثنا (وكيع قال: ثنا) (^١) إسرائيل] (^٢) عن جابر عن عامر في الرجل يجد القملة في الصلاة، قال: يدعها.\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط ما بين المعكوفين من: [هـ].","vol":"5","page":105},{"text":"٧٦٨٩ - حدثنا حماد بن خالد عن معاوية بن صالح عن (صدقة) (^١) أبي توبة عن أنس أنه كان يقتل القمل في الصلاة (^٢).\n_________\n(^١) سقط من: [ك]، وفي [هـ]: زيادة (بن)، وفي [أ]: (عن)، والصواب بدونهما كما في بقية النسخ، وانظر ميزان الاعتدال ٧/ ٣٤٦، ولسان الميزان ٧/ ٢٣ و٣/ ١٨٨، والمغني في الضعفاء ٢/ ٧٧٦، والكنى للدولابي ٢/ ٦٦٥ و١/ ٤٤٩.\n(^٢) مجهول؛ لجهالة صدقة.","vol":"5","page":105},{"text":"<span data-type='title' id=toc-1021>[٢٠٥] (الرجل يجد القملة في المسجد)</span> (^١) (^٢)\n_________\n(^١) في [ب]: بياض.\n(^٢) قال في الإنصاف: وله قتل القملة من غير كراهة على الصحيح من المذهب، وعنه يكره وعند القاضي التغافل عنها أولى، وعنه يصرها في ثوبه، وقال القاضي: إن رمى بها جاز.","vol":"5","page":106},{"text":"٧٦٩٠ - حدثنا أبو بكر قال: نا وكيع قال: حدثنا علي (بن مبارك) (^١) عن يحيى ابن أبي كثير عن الحضرمي بن لاحق عن رجل من الأنصار قال: قال رسول اللَّه -ﷺ-: \"إذا وجد أحدكم القملة في المسجد فليصرها في ثوبه حتى يخرجها\" (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) مرسل مجهول؛ الرجل الأنصاري مبهم لم تثبت صحبته، أخرجه أحمد (٢٣٤٨٥)، وأبو داود في المراسيل (١٦)، وعبد الرزاق (١٧٤٤)، وابن أبي عاصم في الآحاد (٢٧٨٠)، والبيهقي ٢/ ٢٩٤، وابن الأثير ٦/ ٣٨٠.","vol":"5","page":106},{"text":"٧٦٩١ - حدثنا جرير عن قابوس عن أبيه عن ابن عباس في الرجل يجد القملة (^١) (وهو) (^٢) في المسجد، قال: يدفنها في الحصباء (^٣).\n_________\n(^١) في [ك، ز] زيادة: (وهو).\n(^٢) سقط من: [أ، هـ].\n(^٣) ضعيف؛ قابوس فيه لين.","vol":"5","page":106},{"text":"٧٦٩٢ - قال: (ورأيت) (^١) أبا ظبيان يفعل ذلك.\n_________\n(^١) في [أ]: (رأيت).","vol":"5","page":106},{"text":"٧٦٩٣ - حدثنا مروان بن معاوية عن مسلم الملائى عن (زاذان) (^١) عن الربيع بن (خثيم) (^٢) أن عبد اللَّه دفن قملة في المسجد، ثم قرأ: ﴿أَلَمْ نَجْعَلِ الْأَرْضَ كِفَاتًا (٢٥)\n⦗١٠٧⦘\n(أَحْيَاءً وَأَمْوَاتًا) (^٣)﴾ [المرسلات: ٢٥ - ٢٦] (^٤).\n_________\n(^١) في [ب]: (زادان).\n(^٢) في [هـ]: (خيثم).\n(^٣) سقط من: [أ، ب، ك].\n(^٤) ضعيف؛ لضعف مسلم.","vol":"5","page":106},{"text":"٧٦٩٤ - حدثنا عباد بن عوام عن الشيباني عن المسيب بن رافع عن رجل، قال: رأيت أبا أمامة (يتفلى) (^١) في [المسجد يدفنه فيه (^٢).\n_________\n(^١) في [ب، ك، ز]: (يتفلا).\n(^٢) مجهول؛ لإبهام الرجل، أخرجه أحمد (٢٢٢٧٢)، وعبد الرزاق (١٧٤٦).","vol":"5","page":107},{"text":"٧٦٩٥ - حدثنا وكيع قال: (أخبرنا) (^١) أبان بن عبد اللَّه البجلي عن أبي مسلم الثعلبي، قال: رأيت أبا أمامة يتفلى] (^٢) في مسجده وهو يدفن القمل في (الحصى) (^٣) (^٤).\n_________\n(^١) في [ب]: (ثنا).\n(^٢) سقط ما بين المعكوفين من: [هـ].\n(^٣) في [ل]: (الحصباء).\n(^٤) مجهول؛ أبو مسلم الثعلبي مجهول.","vol":"5","page":107},{"text":"٧٦٩٦ - حدثنا وكيع قال: ثنا أبو (خلدة) (^١) قال: رأيت أبا العالية يدفن القمل في المسجد، وقرأ: ﴿أَلَمْ نَجْعَلِ الْأَرْضَ كِفَاتًا﴾.\n_________\n(^١) في [ك]: (جلدة).","vol":"5","page":107},{"text":"٧٦٩٧ - حدثنا وكيع قال: نا ابن أبي عروبة عن قتادة عن ابن المسيب، قال: ادفنها في المسجد (قد يدفن) (^١) ما هو شر منها النخامة.\n_________\n(^١) في [أ]: (فدفن).","vol":"5","page":107},{"text":"٧٦٩٨ - (حدثنا وكيع قال) (^١): حدثنا سفيان عن الحسن (بن) (^٢) علي، قال:\n⦗١٠٨⦘\nرأيت ابن (معقل) (^٣) (يتفلى) (^٤) في المسجد (^٥).\n_________\n(^١) سقط من: [أ، ب، ز، ط، ك، هـ].\n(^٢) كذا في النسخ ومجمع الزوائد (٤/ ٢٩٨)، وفي تاريخ البخاري (٢/ ٣٠٢)، (أبي).\n(^٣) في [ك، هـ]: (مغفل)، وانظر التاريخ الكبير (٢/ ٣٠٢).\n(^٤) في [هـ]: (يتفل).\n(^٥) مجهول؛ لجهالة الحسن.","vol":"5","page":107},{"text":"٧٦٩٩ - وكانت جدتي أم ولد للحسن بن علي، فكان يعزل عنها.","vol":"5","page":108},{"text":"٧٧٠٠ - حدثنا أبو معاوية عن ليث عن الحسن بن مسلم عن عبيد بن عمير، قال: أخذت عن ابن عمر دابة وهو يصلي (في المسجد) (^١) فألقيتها في ناحية المسجد فلم يعب ذلك علي (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) منقطع ضعيف؛ ليث ضعيف، والحسن بن مسلم لم يسمع من عبيد، أخرجه عبد الرزاق (١٧٤٣).","vol":"5","page":108},{"text":"٧٧٠١ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم، قال: إذا أخذت القملة وأنت في المسجد فادفنها في (الحصباء) (^١).\n_________\n(^١) في [ب، ز]: (الحصا).","vol":"5","page":108},{"text":"٧٧٠٢ - حدثنا ابن علية عن أيوب عن يوسف بن ماهك، قال: رأيت ابن عمير أخذ (من ثوب ابن عمر) (^١) قملة فدفنها في المسجد (^٢).\n_________\n(^١) في [هـ]: (ثوبه).\n(^٢) صحيح، أخرجه عبد الرزاق (١٧٤٣).","vol":"5","page":108},{"text":"٧٧٠٣ - حدثنا قطن بن عبد اللَّه عن أبي غالب قال: رأيت أبا أمامة يأخذ القمل ويلقيه في المسجد فقلت: يا أبا أمامة تأخذ (القمل) (^١) وتلقيه في المسجد قال: ﴿أَلَمْ\n⦗١٠٩⦘\nنَجْعَلِ الْأَرْضَ كِفَاتًا (٢٥) (أَحْيَاءً وَأَمْوَاتًا) (^٢)﴾ (^٣).\n_________\n(^١) سقط من: [أ، ك، ز].\n(^٢) في [ز، ك]: زيادة ﴿أَحْيَاءً وَأَمْوَاتًا﴾.\n(^٣) حسن؛ أبو غالب صدوق، أخرجه أحمد (٢٢٢٧٢)، وعبد الرزاق (١٧٤٥)، والطبراني (٨٠٣٢).","vol":"5","page":108},{"text":"<span data-type='title' id=toc-1022>[٢٠٦] من كان يكره الصلاة بين السواري </span>(^١)\n_________\n(^١) قال أحمد: يكره للمأمومين دون الإمام الوقوف في الصلاة ببن السواري بلا حاجة إذا قطعت السواري الصفوف عرفًا، ولم يكره أبو حنيفة ومالك والشافعي ذلك.","vol":"5","page":109},{"text":"٧٧٠٤ - حدثنا أبو بكر قال: نا وكيع قال: نا سفيان عن يحيى بن هانئ بن عروة المرادي عن عبد الحميد بن محمود قال: صلينا خلف أمير من الأمراء (فاضطرنا) (^١) الناس حتى صلينا بين ساريتين، فلما صلينا قال أنس بن مالك: كنا نتقي هذا على عهد رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [أ، ط، هـ]: (فاضطرب).\n(^٢) صحيح، أخرجه أحمد (١٢٣٣٩)، والترمذي (٢٢٩)، والنسائي ٢/ ٩٤، وابن خزيمة (١٥٦٨)، وأبو داود (٦٧٣)، وابن حبان (٢٢١٨)، والحاكم ١/ ٢١٠، والبيهقي ٣/ ١٠٤، وعبد الرزاق (٢٤٨٩)، والمزي ١٦/ ٤٥٨، وأبو نعيم في تاريخ أصبهان ١/ ٢٦٢.","vol":"5","page":109},{"text":"٧٧٠٥ - حدثنا هشيم قال: أخبرنا خالد عمن حدثه عن أنس قال: نهينا أن نصلي بين الأساطين (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن أنس.","vol":"5","page":109},{"text":"٧٧٠٦ - حدثنا وكيع قال: نا سفيان عن أبي إسحاق عن معدي كرب عن ابن (مسعود) (^١) قال: لا (تصفوا) (^٢) بين الأساطين ولا تأتموا بقوم\n⦗١١٠⦘\nيمترون ويلغون (^٣).\n_________\n(^١) في [أ، هـ، ك، ز]: (سعد).\n(^٢) في [ب]: (تصغوا).\n(^٣) مجهول؛ لجهالة معد يكرب، أخرجه البيهقي ٢/ ٢٧٩ و٣/ ١٠٤، وعبد الرزاق (٢٤٨٨)، والطبراني (٩٢٩٥)، والبغوي في الجعديات (١٩٦٤)، والبخاري في التاريخ ٨/ ٤١، والعجلي في الثقات ٢/ ٦٠.","vol":"5","page":109},{"text":"٧٧٠٧ - حدثنا (فضيل بن) (^١) عياض عن حصين (عن) (^٢) هلال عن حذيفة أنه كره الصلاة بين الأساطين (^٣).\n_________\n(^١) في [س]: (ابن فضيل).\n(^٢) في [أ، ز، هـ]: (بن).\n(^٣) منقطع؛ هلال بن يساف لا يروي عن حذيفة.","vol":"5","page":110},{"text":"٧٧٠٨ - حدثنا محمد بن يزيد عن أيوب (^١) أبي العلاء عن معاوية بن قرة عن أبيه قال: رآني عمر وأنا أصلي بين (أسطوانتين) (^٢) فأخذ (بقفاي) (^٣) فأدناني إلى سترة، فقال: صل إليها (^٤).\n_________\n(^١) في [هـ] زيادة: (عن).\n(^٢) في [ز، ك]: (أسطوانين).\n(^٣) في [أ، هـ]: (بقفائي).\n(^٤) صحيح، أخرجه عبد الرزاق (٢٣٠٩)، والحارث (١٦٣/ بغية)، وأخرجه مرفوعًا الطبراني ١٩/ (٣٩)، والبزار (٣٣١٢)، والدولابي (٣/ ١٠٠٨)، وابن حبان (٢٢١٩)، وابن خزيمة (١٥٦٧)، وابن ماجة (١٠٠٢)، والمزي ٣٠/ ١١.","vol":"5","page":110},{"text":"٧٧٠٩ - حدثنا شريك عن إبراهيم بن مهاجر عن إبراهيم أنه كره الصلاة بين الأساطين، وقال: أتموا الصفوف.","vol":"5","page":110},{"text":"٧٧١٠ - حدثنا وكيع قال: نا حسن بن صالح عن إبراهيم (بن مهاجر عن إبراهيم) (^١) قال: لا تصلوا بين الأساطين.\n_________\n(^١) سقط من: [هـ].","vol":"5","page":110},{"text":"<span data-type='title' id=toc-1023>[٢٠٧] من رخص فيه</span>؟","vol":"5","page":111},{"text":"٧٧١١ - حدثنا أبو بكر قال: نا ابن علية عن يونس عن الحسن أنه كان لا يرى بأسًا بالصف بين السواري.","vol":"5","page":111},{"text":"٧٧١٢ - حدثنا معاذ بن معاذ عن ابن عون عن محمد، قال: لا أعلم بالصلاة بين السواري بأسا.","vol":"5","page":111},{"text":"٧٧١٣ - حدثنا يحيى بن سعيد عن (وقاء) (^١) قال: كان سعيد بن جبير يؤمنا بين ساريتين.\n_________\n(^١) في [أ، ب، ز]: (وفا).","vol":"5","page":111},{"text":"٧٧١٤ - حدثنا محمد بن فضيل عن يزيد بن أبي زياد، قال: رأيت إبراهيم التيمي يؤم قومه بين أسطوانتين.","vol":"5","page":111},{"text":"٧٧١٥ - [حدثنا وكيع ثنا موسى بن نافع، قال: رأيت سعيد بن جبير يؤمنا بين الساريتين] (^١).\n_________\n(^١) سقط من: [هـ].","vol":"5","page":111},{"text":"٧٧١٦ - حدثنا وكيع حدثنا سفيان عن بشر بن طعمة الثوري، قال: رأيت الربيع بن خثيم صلى في مرضه بين ساريتين يعتمد على إحداهما.","vol":"5","page":111},{"text":"٧٧١٧ - حدثنا وكيع ثنا سفيان وإسرائيل عن إبراهيم بن عبد الأعلى، قال: كان سويد بن غفلة يؤمنا بين أسطوانتين.","vol":"5","page":111},{"text":"٧٧١٨ - حدثنا حفص عن الأعمش، قال: كان يحيى بن وثاب يؤمنا بين أسطوانتين.","vol":"5","page":111},{"text":"٧٧١٩ - حدثنا وكيع عن ربيعة بن عثمان التيمي، قال: نا إدريس الصنعاني عن رجل يقال له همدان، وكان بريد أهل اليمن إلى عمر قال: قال عمر: المصلون (أحق) (^١) بالسواري من المتحدثين إليها (^٢).\n_________\n(^١) في [ز، ب]: بياض.\n(^٢) مجهول، لجهالة همدان.","vol":"5","page":112},{"text":"<span data-type='title' id=toc-1024>[٢٠٨] (في الصلاة في مسجد النبي -ﷺ</span>-) (^١)\n_________\n(^١) في [ب]: بياض.","vol":"5","page":112},{"text":"٧٧٢٠ - حدثنا أبو بكر (قال) (^١): ثنا (هشيم) (^٢) بن (بشير) (^٣) قال: نا (حصين) (^٤) عن محمد بن طلحة بن ركانة المطلبي عن جبير بن مطعم قال: قال رسول اللَّه -ﷺ-: \"إن صلاة في مسجدي هذا خير من ألف صلاة فيما سواه إلا المسجد الحرام\" (^٥).\n_________\n(^١) سقط من: [ب، ك].\n(^٢) في [ك]: (هشام).\n(^٣) في [أ، ب، هـ]: (بشر).\n(^٤) في [ب، هـ]: (سفيان).\n(^٥) منقطع؛ محمد بن طلحة لم يسمع من جبير بن مطعم، أخرجه أحمد (١٦٧٣١)، والطيالسي (٩٥٠)، والبزار (٤٢٣)، والطبراني (١٦٠٦)، والطحاوي في شرح المشكل (٦٠٠)، وأبو يعلى (٧٤١١)، والفاكهي في أخبار مكة (١١٨٧).","vol":"5","page":112},{"text":"٧٧٢١ - حدثنا أبو أسامة قال: ثنا (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"صلاة في مسجدي هذا أفضل من ألف صلاة في غيره إلا المسجد الحرام\" (^٢).\n_________\n(^١) في [أ، ز، ك، هـ]: (عبد اللَّه).\n(^٢) صحيح؛ وأخرجه مسلم (١٣٩٥)، وأحمد (٥٣٥٨).","vol":"5","page":112},{"text":"٧٧٢٢ - حدثنا غندر عن شعبة عن سعد بن إبراهيم أنه سمع أبا سلمة يحدث (عن) (^١) الأغر أنه سمع أبا هريرة يحدث أن رسول اللَّه -ﷺ- قال: \"صلاة في مسجدي هذا أفضل من ألف صلاة فيما سواه من المساجد إلا الكعبة\" (^٢).\n_________\n(^١) سقط من: [أ، هـ، ز].\n(^٢) صحيح، أخرجه أحمد (١٠٠٤٤)، والبخارى (١١٩٠)، ومسلم (١٣٩٤).","vol":"5","page":113},{"text":"٧٧٢٣ - حدثنا (عبيد اللَّه) (^١) بن موسى أنا موسى بن عبيدة عن داود بن مدرك عن عروة عن عائشة، قالت: قال النبي -ﷺ-: \"صلاة في مسجدي أفضل من ألف صلاة فيما سواه من المساجد إلا المسجد الحرام\" (^٢).\n_________\n(^١) في [أ، ب، ك]: (عبد اللَّه).\n(^٢) مجهول؛ لجهالة داود بن مدرك، أخرجه الطحاوي ٣/ ١٢٦، والمزي ٨/ ٤٥٠، والفاكهي (١١٩٢)، وابن البختري في مصنفاته (٢١٦)، والبزار كما في مجمع الزوائد ٤/ ٤، وبنحوه أخرجه أحمد (٧٧٣٤)، والترمذي في العلل ١/ ٧٦، وعبد الرزاق (٩١٣١)، وأبو يعلى (٤٦٩١)، وإسحاق (٥٥٠)، والدارقطني في العلل ٩/ ٤٠٠.","vol":"5","page":113},{"text":"٧٧٢٤ - حدثنا حاتم بن إسماعيل عن حميد بن صخر عن المقبري عن أبي هريرة قال: سمعت رسول اللَّه -ﷺ- يقول: \"من جاء مسجدي (هذا) (^١) لم يأته إلا (لخير) (^٢) يعلمه أو يتعلمه فهو بمنزلة المجاهد في سبيل اللَّه ومن جاءه لغير ذلك فهو بمنزلة الوجل ينظر إلى متاع غيره\" (^٣).\n_________\n(^١) في [أ، ب، ك] زيادة: (هذا).\n(^٢) في [أ، ب، ك]: (بخير).\n(^٣) معلول؛ رواه جماعة عن المقبري عن عمر بن أبي بكر بن عبد الرحمن بن الحارث عن كعب من قوله، وحديث الباب، أخرجه أحمد (٨٦٠٣)، وابن حبان (٨٧)، والحاكم ١/ ٩١، وابن ماجه (٢٢٧)، وأبو يعلى (٦٤٧٢)، وابن عدي ٢/ ٦٩١، والبيهقي في شعب الإيمان (١٦٩٨)، وسيأتي ١٢/ ٢٠٩، وانظر: العلل للدارقطني ١٠/ ٣٨٠.","vol":"5","page":113},{"text":"٧٧٢٥ - حدثنا شبابة بن (سوار) (^١) عن ليث بن سعد (عن نافع) (^٢) عن إبراهيم بن عبد اللَّه (بن) (^٣) معبد عن ابن عباس عن ميمونة (قالت) (^٤): سمعت رسول اللَّه -ﷺ- يقول: (صلاة فيه -يعني مسجد المدينة- أفضل من ألف صلاة فيما سواه إلا مسجد مكة\" (^٥).\n_________\n(^١) في [أ]: (سويد).\n(^٢) سقط من النسخ، وقد أخرجه المؤلف بهذه الزيادة كما سيأتي في ١٢/ ٢١٠ برقم [٣٤٧٠٣] في كتاب الفضائل باب مسجد المدينة [٧٥].\n(^٣) في [أ]: (عن).\n(^٤) سقط من: [أ، هـ].\n(^٥) صحيح، أخرجه مسلم (١٣٩٦)، وأحمد (٢٦٨٢٦).","vol":"5","page":114},{"text":"٧٧٢٦ - حدثنا ابن عيينة عن زياد بن سعد عن سليمان بن (عتيق) (^١) سمع (ابن) (^٢) (الزبير) (^٣) يقول: سمعت (عمر) (^٤) يقول: صلاة في هذا المسجد أفضل من مائة صلاة فيما سواه (إلا المسجد الحرام) (^٥) (^٦).\n_________\n(^١) في [أ، ز، هـ]: (عثمان).\n(^٢) سقط من: [هـ].\n(^٣) في [أ]: (الزيات).\n(^٤) سقط من: [ب].\n(^٥) سقط من: [ب، ك].\n(^٦) صحيح، أخرجه ابن عبد البر في التمهيد ٦/ ٢٢، والبخاري في الأوسط ١/ ٣٠٩ (١٤٩٣) وفي الكبير ٤/ ٢٩، والفاكهي (١١٩٩)، وأخرجه مرفوعًا الضياء (٢٥٨).","vol":"5","page":114},{"text":"<span data-type='title' id=toc-1025>[٢٠٩] في المسجد أسس على التقوي</span>","vol":"5","page":114},{"text":"٧٧٢٧ - حدثنا أبو بكر قال: ثنا حاتم بن إسماعيل عن (أنيس) (^١) بن أبي يحيى\n⦗١١٥⦘\nعن أبيه عن أبي سعيد الخدري، قال: امترى رجل من بني خدرة ورجل من بني عمرو بن عوف في المسجد الذي أسس على التقوى فقال الخدري: هو مسجد رسول اللَّه -ﷺ-، وقال العوفي: هو مسجد قباء، فأتيا رسول اللَّه -ﷺ- في ذلك فقال: \"هو هذا هو هذا -يعني مسجده- وفي ذلك خير كثير\" (^٢).\n_________\n(^١) في [أ، ب، ف، هـ]: (أنس).\n(^٢) صحيح، أخرجه مسلم (١٣٩٨)، وأحمد (١١٧٨).","vol":"5","page":114},{"text":"٧٧٢٨ - حدثنا وكيع عن أسامة بن زيد عن عبد الرحمن بن أبي سعيد الخدري عن أبيه قال: المسجد الذي أسس على التقوى هو مسجد النبي -ﷺ- (^١).\n_________\n(^١) حسن؛ أسامة بن زيد صدوق، أخرجه الطبري في التفسير (١٧٢٠٧)، والحاكم ٢/ ٣٣٤، والبيهقي ٥/ ٢٦٤.","vol":"5","page":115},{"text":"٧٧٢٩ - حدثنا وكيع عن ربيعة بن عثمان قال: حدثني (عمران) (^١) بن أبي أنس عن سهل بن سعد قال: اختلف رجلان في المسجد الذي أسس على التقوى، فقال أحدهما: هو مسجد المدينة، وقال الآخر: هو مسجد قباء (فأتيا) (^٢) رسول اللَّه -ﷺ- فقال: \"هو مسجدي هذا\" (^٣).\n_________\n(^١) في [أ]: (عثمان).\n(^٢) في [ب، ك]: (فاتوا).\n(^٣) حسن؛ ربيعة بن عثمان صدوق، أخرجه أحمد (٢٢٨٠٥)، وابن حبان (١٦٠٤)، وعبد ابن حميد (٤٦٧)، وابن جرير في التفسير ١١/ ٢٨، والطبراني (٦٠٢٥)، والطحاوي (٤٧٣٧)، وبنحوه أخرجه الضياء (١١٣٣)، والخطيب في تاريخ بغداد ٤/ ٧٩.","vol":"5","page":115},{"text":"٧٧٣٠ - حدثنا وكيع ثنا ربيعة بن عثمان (عن عثمان) (^١) بن عبد اللَّه عن ابن عمر قال: المسجد الذي أسس على التقوى هو مسجد النبي -ﷺ- (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) حسن؛ لحال ربيعة، أخرجه ابن جرير في التفسير ١١/ ٢٦.","vol":"5","page":115},{"text":"٧٧٣١ - حدثنا سفيان بن عيينة عن أبي الزناد عن خارجة بن زيد أن النبي -ﷺ- قال: \"المسجد الذي أسس على التقوى من أول يوم: مسجد النبي -ﷺ-\" (^١).\n_________\n(^١) مرسل؛ أخرجه متصلًا من حديث خارجة عن أبيه: ابن جرير ١١/ ٢٧، والنسائي في الكبرى (١١٢٢٩)، وابن شبة ١/ ٣٥ (٤٣).","vol":"5","page":116},{"text":"٧٧٣٢ - حدثنا وكيع عن أبي هلال عن قتادة عن سعيد بن المسيب، قال: مسجد المدينة الأعظم.","vol":"5","page":116},{"text":"٧٧٣٣ - حدثنا حاتم بن إسماعيل عن حميد بن صخر عن أبي سلمة عن أبي سعيد، قال: دخلت على رسول اللَّه -ﷺ-، فسألته عن المسجد الذي أسس على التقوى، فقبض قبضة من الحصى ثم ضرب بها الأرض، فقال: \"هذا هو\"، يعني مسجد المدينة (^١).\n_________\n(^١) صحيح، أخرجه مسلم (١٣٩٨)، والبيهقي (٥/ ٢٤٦).","vol":"5","page":116},{"text":"٧٧٣٤ - حدثنا يحيى بن سعيد عن (ابن) (^١) حرملة عن ابن المسيب، قال: هو مسجد النبي -ﷺ-.\n_________\n(^١) في [أ، ك، ز] زيادة (ابن).","vol":"5","page":116},{"text":"٧٧٣٥ - حدثنا الفضل عن عبد اللَّه بن عامر عن عمران بن أبي أنس عن سهل بن سعد عن أبي بن كعب عن النبي -ﷺ- قال: \"المسجد الذي أسس على التقوى هو مسجدي\" (^١).\n_________\n(^١) ضعيف؛ لضعف عبد اللَّه بن عامر، أخرجه أحمد (٢١١٠٧)، والحاكم ٢/ ٣٣٤، وعبد بن حميد (١٦٦)، والطبري في التفسير ١١/ ٢٨، والشاشي (١٤٢٢)، والخطيب ٤/ ٧٩، والضياء (١١٣٣).","vol":"5","page":116},{"text":"<span data-type='title' id=toc-1026>[٢١٠] في الصلاة في مسجد قباء</span>","vol":"5","page":117},{"text":"٧٧٣٦ - حدثنا أبو بكر ثنا أبو أسامة عن عبد الحميد بن جعفر، قال: ثنا أبو الأبرد مولى بني (خطمة) (^١) أنه سمع أسيد بن ظهير الأنصاري وكان من أصحاب النبي -ﷺ- يحدث عن النبي -ﷺ- قال: \"صلاة في مسجد قباء كعمرة\" (^٢).\n_________\n(^١) في [هـ]: (حطمة).\n(^٢) مجهول؛ لجهالة أبي الأبرد، أخرجه الترمذي (٣٢٤)، وابن ماجه (١٤١١)، والضياء (١٤٧٢)، والحاكم ١/ ٦٦٢، والبيهقي ٥/ ٢٤٨، وابن أبي عاصم في الآحاد (١٩٨٩)، والطبراني (٥٧٠)، وأبو يعلى (٧١٧٢)، والمزي (٩/ ٥٢٨).","vol":"5","page":117},{"text":"٧٧٣٧ - حدثنا عبد اللَّه بن نمير عن موسى بن عبيدة، قال: أخبرني يوسف بن طهمان عن أبي أمامة بن سهل عن أبيه سهل بن حنيف قال: قال رسول اللَّه -ﷺ-: \"من توضأ فأحسن وضوءه، ثم جاء مسجد قباء فركع فيه أربع ركعات كان ذلك عدل عمرة\" (^١).\n_________\n(^١) ضعيف جدًا؛ يوسف بن طهمان متروك، أخرجه البخاري في التاريخ ٨/ ٣٧٨، والطبراني (٥٥٦٠)، وابن شبة في تاريخ المدينة ١/ ٤١، وعبد بن حميد (٤٦٩)، وأخرجه بنحوه أحمد (١٥٩٨١)، وابن ماجه (١٤١٢)، والحاكم ٣/ ١٢، والنسائي ٢/ ٣٧، وابن عبد البر في التمهيد ١٣/ ٢٦٥.","vol":"5","page":117},{"text":"٧٧٣٨ - حدثنا أبو أسامة ثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر، قال: كان رسول اللَّه -ﷺ- يأتي مسجد قباء ماشيا وراكبا (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١١٩٤)، ومسلم (١٣٩٩).","vol":"5","page":117},{"text":"٧٧٣٩ - حدثنا أبو خالد سليمان بن (حيان) (^١) عن سعد بن إسحاق عن سليط ابن سعد، قال: سمعت ابن عمر يقول: من خرج يريد قباء لا يريد غيره\n⦗١١٨⦘\n(فصلى) (^٢) فيه كانت كعمرة (^٣).\n_________\n(^١) في [هـ]: (حبان).\n(^٢) في [س]: (يصلي).\n(^٣) حسن؛ أبو خالد الأحمر صدوق، أخرجه مرفوعًا ابن حبان (١٦٢٧).","vol":"5","page":117},{"text":"٧٧٤٠ - حدثنا أبو خالد عن (هاشم) (^١) بن (هاشم) (^٢) عن عائشة بنت سعد قالت: سمعت أبي يقول: لأن أصلي في مسجد قباء أحب إلي من أن (أصلي في بيت المقدس) (^٣).\n_________\n(^١) في [ز]: (هشام).\n(^٢) في [ز]: (هشام).\n(^٣) حسن؛ أبو خالد صدوق.","vol":"5","page":118},{"text":"<span data-type='title' id=toc-1027>[٢١١] في الصلاة في بيت المقدس ومسجد الكوفة</span>","vol":"5","page":118},{"text":"٧٧٤١ - حدثنا وكيع عن أبي العميس عن عمرو بن مرة عن أبي صالح الحنفي عن أخيه (طليق) (^١) بن قيس، قال: قال أبو ذر: لأن أصلي على رملة حمراء أحب إلي من أن أصلي في بيت المقدس (^٢).\n_________\n(^١) في [ب]: (بياض).\n(^٢) صحيح.","vol":"5","page":118},{"text":"٧٧٤٢ - حدثنا وكيع عن مسعر عن واصل عن أبي وائل عن حذيفة، قال: لو سرت حتى لا يكون بيني وبين بيت المقدس إلا فرسخ أو (فرسخان) (^١) ما أتيته أو ما أحببت أن آتيه (^٢).\n_________\n(^١) في [أ، ب، ك]: (فرسخين).\n(^٢) صحيح.","vol":"5","page":118},{"text":"٧٧٤٣ - حدثنا وكيع عن سفيان عن أبي المقدام عن (حبة) (^١) قال: جاء رجل إلى علي فقال: إني اشتريت بعيرًا وتجهزت أريد بيت المقدس، فقال: بع بعيرك وصل في هذا المسجد -يعني مسجد الكوفة- فما من مسجد بعد المسجد الحرام ومسجد المدينة أحب إلي منه، ولقد نقص مما أسس خمسمائة ذراع يعني مسجد الكوفة (^٢).\n_________\n(^١) في [ب]: (جنة)، وفي [هـ]: (حنة)، وفي [ل]: (حية).\n(^٢) ضعيف؛ لضعف حبة.","vol":"5","page":119},{"text":"٧٧٤٤ - حدثنا إسحاق بن منصور ثنا إسرائيل عن إبراهيم بن مهاجر عن إبراهيم عن الأسود قال: لقيني كعب ببيت المقدس فقال: من أين؟، فقلت: من مسجد الكوفة فقال: لأن أكون جئت من حيث جئت أحب إلي من أن أتصدق بألف دينار أضع كل دينار منها في يد مسكين، ثم حلف أنه أوسط الأرض كقعر (الطست) (^١).\n_________\n(^١) في [أ، ب، ك]: (الطشت).","vol":"5","page":119},{"text":"٧٧٤٥ - [حدثنا يحيى بن يعلى عن عبد الملك بن عمير عن قزعة عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"لا تشدوا الرحال إلا إلى ثلاثة مساجد [(مسجد) (^١) الحرام ومسجد المدينة ومسجد بيت المقدس\"] (^٢) (^٣).\n_________\n(^١) في [ك]: تكرر.\n(^٢) سقط الحديث من: [ب].\n(^٣) صحيح، أخرجه البخاري (١١٩٧)، ومسلم (٨٢٧)، كتاب الحج (٤١٥).","vol":"5","page":119},{"text":"٧٧٤٦ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد عن أبي هريرة عن النبي -ﷺ- قال: \"لا تشدوا الرحال إلا إلى ثلاثة مساجد] (^١) المسجد الحرام ومسجدي\n⦗١٢٠⦘\nهذا والمسجد الأقصى\" (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [هـ].\n(^٢) صحيح، أخرجه البخاري (١١٨٩)، ومسلم (١٣٩٧).","vol":"5","page":119},{"text":"٧٧٤٧ - حدثنا ابن عيينة عن عمرو عن طلق عن قزعة قال: سألت (ابن) (^١) عمر آتي الطور قال: دع الطور ولا تأتها، وقال: لا تشدوا الرحال إلا إلى ثلاثة مساجد (^٢).\n_________\n(^١) في [أ، ك] زيادة: (ابن).\n(^٢) صحيح؛ طلق هو ابن حبيب ثقه.","vol":"5","page":120},{"text":"٧٧٤٨ - حدثنا يحيى بن يمان عن سفيان عن أبي سنان عن عبد اللَّه بن أبي الهذيل قال: لا تشدوا الرحال إلا إلى البيت العتيق.","vol":"5","page":120},{"text":"٧٧٤٩ - حدثنا ابن فضيل عن الحسن بن (عبيد اللَّه) (^١) عن إبراهيم، قال: لا تشدوا الرحال إلا إلى ثلاثة مساجد.\n_________\n(^١) في [ب]: (عبد اللَّه).","vol":"5","page":120},{"text":"<span data-type='title' id=toc-1028>[٢١٢] في الصلاة عند قبر النبي -ﷺ- وإتيانه</span>","vol":"5","page":120},{"text":"٧٧٥٠ - حدثنا أبو بكر ثنا زيد بن حباب ثنا جعفر بن إبراهيم من ولد ذي الجناحين قال: حدثني علي بن عمر عن أبيه عن علي بن (حسين) (^١) أنه رأى رجلًا يجيء إلى فرجة كانت عند قبر النبي -ﷺ- فيدخل فيها فيدعو، فدعاه فقال: ألا أحدثك بحديث سمعته من أبي عن جدي عن رسول اللَّه -ﷺ- قال: \"لا تتخذوا قبري عيدًا ولا بيوتكم قبورا وصلوا علي فإن صلاتكم (وتسليمكم) (^٢) تبلغني\n⦗١٢١⦘\nحيث ما كنتم\" (^٣).\n_________\n(^١) في [س]: (حسن)، وفي [ز]: (الحسين).\n(^٢) في [أ، ك] زيادة: (وتسليمكم).\n(^٣) مجهول؛ لجهالة جعفر بن إبراهيم، أخرجه البخاري في التاريخ ٢٠/ ١٨٦، والبزار (٥٠٩)، والضياء في المختارة (٤٢٨)، وأبو يعلى (٤٦٩)، والقاضي إسماعيل في الصلاة على النبي (٢٠)، القزويني في التدوين ٤/ ٩٤.","vol":"5","page":120},{"text":"٧٧٥١ - حدثنا أبو خالد الأحمر عن ابن عجلان عن (سهيل) (^١) (عن) (^٢) (حسن) (^٣) بن (حسن) (^٤) قال: قال رسول اللَّه -ﷺ-: \"لا تتخذوا قبري عيدا ولا بيوتكم قبورا وصلوا علي حيث ما كنتم فإن صلاتكم تبلغني\" (^٥).\n_________\n(^١) في [ب]: (سهل).\n(^٢) في [هـ]: (بن).\n(^٣) في [أ، هـ، ز، ك]: (حسين)، وسيأتي ٣/ ٣٤٥ برقم [١٢١٧٧]، وانظر التاريخ الكبير ٤/ ١٠٥.\n(^٤) في [أ]: (حسين).\n(^٥) مرسل، أخرجه عبد الرزاق (٦٧٢٦ و٤٨٣٩).","vol":"5","page":121},{"text":"٧٧٥٢ - حدثنا أبو خالد عن ابن عجلان عن زيد بن أسلم قال: قال رسول اللَّه -ﷺ-: \"اللهم لا تجعل قبري وثنًا يصلى له، اشتد غضب اللَّه على قوم اتخذوا قبور أنبيائهم مساجد\" (^١).\n_________\n(^١) مرسل.","vol":"5","page":121},{"text":"٧٧٥٣ - حدثنا معاذ بن معاذ قال: أنا ابن عون عن نافع قال: بلغ عمر بن الخطاب أن أناسا يأتون الشجرة التي بويع تحتها قال: فأمر بها فقطعت (^١).\n_________\n(^١) صحيح.","vol":"5","page":121},{"text":"٧٧٥٤ - حدثنا زكريا بن (^١) عدي عن عبيد اللَّه بن (عمرو) (^٢) عن زيد بن أبي أنيسة عن عمرو بن مرة عن عبد اللَّه بن الحارث النجراني قال: حدثني\n⦗١٢٢⦘\n(جندب) (^٣) قال: سمعت النبي -ﷺ- قبل أن يموت بخمس وهو يقول: \"ألا وإن من كان قبلكم كانوا يتخذون قبور أنبيائهم وصالحيهم مساجد، ألا فلا تتخذوا القبور مساجد إني أنهاكم عن ذلك\" (^٤).\n_________\n(^١) في [أ] زيادة: (أبي).\n(^٢) في [هـ]: (عمر).\n(^٣) في [أ، ز، ك، هـ]: (جدي).\n(^٤) صحيح، أخرجه عن طريق المؤلف مسلم (٥٣٢).","vol":"5","page":121},{"text":"٧٧٥٥ - حدثنا هاشم بن القاسم ثنا شيبان عن هلال بن أبي حميد الأنصاري عن عروة بن الزبير عن عائشة، قالت: قال رسول اللَّه -ﷺ- في مرضه الذي لم يقم منه: \"لعن اللَّه اليهود والنصارى اتخذوا قبور أنبيائهم مساجد، ولولا ذلك (لأبرز) (^١) قبره إلا أنه خشي أن يتخذ مسجدًا\" (^٢).\n_________\n(^١) في [أ، ك]: (أبرز).\n(^٢) صحيح، أخرجه البخاري (١٣٣٠)، ومسلم (٥٢٩).","vol":"5","page":122},{"text":"٧٧٥٦ - حدثنا وكيع (^١) ثنا هشام بن عروة عن (أبيه) (^٢) عن عائشة أنهم تذاكروا عند رسول اللَّه -ﷺ- في مرضه، فذكرت أم سلمة أو أم حبيبة كنيسة (رأتها) (^٣) في أرض الحبشة (فيها) (^٤) تصاوير فقال النبي -ﷺ-: \"أولئك كانوا إذا كان فيهم الرجل الصالح فمات بنوا على قبره مسجدا وصوروه، أولئك شرار الخلق (عند اللَّه) (^٥) \" (^٦).\n_________\n(^١) في [أ، ب] زيادة: (قال).\n(^٢) في [ز]: (أمه).\n(^٣) في [ب]: (أرتها).\n(^٤) سقط من: [ب].\n(^٥) سقط من: [ز].\n(^٦) صحيح، أخرجه البخاري (٤٣٤)، مسلم (٥٢٨).","vol":"5","page":122},{"text":"٧٧٥٧ - حدثنا وكيع ثنا شعبة عن محمد بن جحادة الأودي قال: سمعت أبا صالح بعدما كبر يحدث عن ابن عباس قال: لعن رسول اللَّه -ﷺ- زائرات القبور\n⦗١٢٣⦘\nوالمتخذات عليها المساجد (والسرج) (^١) (^٢).\n_________\n(^١) في [هـ، ز، ك، أ]: (الكنس).\n(^٢) ضعيف؛ لحال أبي صالح باذان، أخرجه أحمد (٢٠٣٠)، وأبو داود (٢٦٣٦)، والترمذي (٣٢٠)، وابن ماجه (١٥٧٥)، والنسائي ٤/ ٩٤، والحاكم ١/ ٣٧٤، وابن حبان (٣١٧٩)، والطيالسي (٢٧٣٣)، والبيهقي ٤/ ٧٨، والبغوي (٥١٠)، والطحاوي في شرح المشكل (٤٧٤١)، وابن الأعرابي (٦٣٢)، والطبراني (١٢٧٢٥)، وابن الجعد (١٥٠٠)، وابن عبد البر في التمهيد ٣/ ٢٣٢، والخطيب في تاريخ بغداد ٨/ ٧٠، وابن شاهين في التاريخ (٣٠٧).","vol":"5","page":122},{"text":"٧٧٥٨ - حدثنا أبو معاوية عن الأعمش عن المعرور بن سويد قال: خرجنا مع عمر في حجة حجها، فقرأ بنا في الفجر: ﴿أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ﴾ و﴿لِإِيلَافِ قُرَيْشٍ﴾، فلما قضى حجه ورجع والناس يبتدرون فقال: ما هذا؟ فقالوا: مسجد صلى فيه رسول اللَّه -ﷺ- فقال: هكذا هلك أهل الكتاب، اتخذوا آثار أنبيائهم بيعًا، من عرضت له منكم فيه الصلاة فليصل، ومن لم تعرض له منكم فيه الصلاة فلا يصل (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٢٧٣٤).","vol":"5","page":123},{"text":"٧٧٥٩ - حدثنا معاذ عن ابن عون عن محمد، قال: كانوا يكرهون أن (يعتروا) (^١) آثار الأنبياء.\n_________\n(^١) أي: يمرون عليها، يقال: عراه أي غشيه طالبًا لفضله، كما في تاج العروس ٢٩/ ٢٤، وفي [أ، هـ]: (يغيروا)، وفي [س]: (يعروا).","vol":"5","page":123},{"text":"٧٧٦٠ - حدثنا أسباط بن محمد عن سعيد عن قتادة عن سعيد بن المسيب عن عائشة أن رسول اللَّه -ﷺ- قال: \"لعن اللَّه أقواما اتخذوا قبور أنبيائهم مساجدا\" (^١).\n_________\n(^١) صحيح؛ ومثل سعيد قد يرويه من وجهين، أخرجه البخاري (٤٣٥)، ومسلم (٥٣١).","vol":"5","page":123},{"text":"٧٧٦١ - حدثنا جرير عن مغيرة عن إبراهيم، أنه كره أن يبنى على القبر (مسجد) (^١).\n_________\n(^١) في [أ، ط، هـ]: (مسجدًا).","vol":"5","page":124},{"text":"<span data-type='title' id=toc-1029>[٢١٣] في المرأة يجزيها أن تصلي خلف الصف وحدها </span>(^١)\n_________\n(^١) قال الفقهاء: يجوز للمرأة أن تصلي خلف الصف وحدها.","vol":"5","page":124},{"text":"٧٧٦٢ - حدثنا أبو خالد الأحمر عن قدامة عن (جسرة) (^١) بنت دجاجة قالت: صليت خلف أبي ذر وحدي ما معي امرأة (^٢).\n_________\n(^١) في [أ]: (حشرة).\n(^٢) حسن؛ جسرة وقدامة صدوقان.","vol":"5","page":124},{"text":"٧٧٦٣ - حدثنا حفص (عن) (^١) حجاج عن عطاء قال: المرأة صف.\n_________\n(^١) في [أ]: (بن).","vol":"5","page":124},{"text":"<span data-type='title' id=toc-1030>[٢١٤] في الصلاة في الموضع الذي (قد) (^١) خسف به </span>(^٢)\n_________\n(^١) في [أ، ك]: زيادة (قد).\n(^٢) قال الخطابي: لا أعلم أحدًا من العلماء حرم الصلاة في أرض بابل؛ وأكثر الفقهاء على كراهية الصلاة بأرض العذاب.","vol":"5","page":124},{"text":"٧٧٦٤ - حدثنا وكيع ثنا المغيرة بن أبي (الحر) (^١) الكندي عن حجر بن عنبس الحضرمي قال: خرجنا مع علي إلى النهروان حتى إذا كنا ببابل حضرت صلاة العصر، قلنا: الصلاة فسكت ثم قلنا الصلاة فسكت، فلما خرج منها صلى ثم قال: ما كنت أصلي بأرض خسف بها ثلاث مرات (^٢).\n_________\n(^١) في [ك]: (الحرا).\n(^٢) حسن؛ المعيرة وحجر صدوقان، أخرجه أبو داود (٤٩٠)، والبيهقي (٢/ ٤٥١).","vol":"5","page":124},{"text":"٧٧٦٥ - حدثنا وكيع عن سفيان عن عبد اللَّه بن شريك العامري عن عبد اللَّه بن (أبي) (^١) المحل عن علي أنه كره الصلاة في الخسوف (^٢).\n_________\n(^١) سقط من: [أ، ز، هـ].\n(^٢) مجهول، لجهالة ابن أبي المحل، أخرجه عبد الرزاق (١٦٢٣)، وابن سعد (٦/ ٢٤٢).","vol":"5","page":125},{"text":"٧٧٦٦ - حدثنا ابن عيينة عن عبد اللَّه بن شريك عن ابن أبي المحل أن عليًّا مر يحانب من بابل فلم يصل بها (^١).\n_________\n(^١) مجهول؛ لجهالة ابن أبي المحل.","vol":"5","page":125},{"text":"<span data-type='title' id=toc-1031>[٢١٥] في الصلاة خلف الأمراء </span>(^١)\n_________\n(^١) من معتقد أهل السنة أداء الصلوات خلف الأمراء ولو كان فساقًا.","vol":"5","page":125},{"text":"٧٧٦٧ - حدثنا أبو بكر قال: ثنا عيسى بن يونس عن الأوزاعي عن عمير بن هانئ قال: شهدت ابن عمر -والحجاج محاصر ابن الزبير- فكان منزل ابن عمر بينهما فكان ربما حضر الصلاة مع هؤلاء وربما حضر الصلاة مع هؤلاء (^١).\n_________\n(^١) صحيح، أخرجه مسدد كما في المطالب (٤٠٩)، وعبد الرزاق (٣٨٠٣)، والشافعي في المسند (١/ ١٠٩)، والبيهقي (٣/ ١٢١)، وصلاة ابن عمر خلف الحجاج، أخرجها البخاري (١٦٦٠)، والنسائي (٥/ ٢٥٢).","vol":"5","page":125},{"text":"٧٧٦٨ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه، قال: (كان) (^١) الحسن (بن علي) (^٢) والحسين يصليان خلف مروان قال: فقيل له: أما كان أبوك يصلي إذا رجع إلى البيت؟ قال: فيقول: لا واللَّه، ما كانوا يزيدون على صلاة الأئمة (^٣).\n_________\n(^١) في [ب]: (كاد).\n(^٢) سقط من: [أ، ك].\n(^٣) منقطع؛ محمد بن علي والد جعفر لم يسمع من الحسن والحسين.","vol":"5","page":125},{"text":"٧٧٦٩ - حدثنا حفص بن غياث عن الأعمش عن إبراهيم، قال: كانوا يصلون خلف الأمراء ما كانوا.","vol":"5","page":126},{"text":"٧٧٧٠ - حدثنا هشيم عن أبي حرة عن الحسن، قال: لا يضر المؤمن صلاته خلف المنافق، ولا ينفع المنافق صلاة المؤمن خلفه.","vol":"5","page":126},{"text":"٧٧٧١ - حدثنا أبو أسامة عن حبيب بن (جري) (^١) قال: سألت أبا جعفر عن الصلاة خلف الأمراء، (فقال) (^٢): صل معهم.\n_________\n(^١) في [ز]: (جرير).\n(^٢) في [هـ]: (قال).","vol":"5","page":126},{"text":"٧٧٧٢ - حدثنا كثير بن هشام عن جعفر بن برقان، قال: سألت (ميمونًا) (^١) عن الصلاة خلف الأمراء فقال: صل معهم.\n_________\n(^١) في [أ، ك]: (ميمون).","vol":"5","page":126},{"text":"٧٧٧٣ - حدثنا كثير بن هشام عن جعفر بن (برقان قال: سألت ميمونًا) (^١) عن رجل فذكر أنه من الخوارج، فقال: أنت لا (تصلي) (^٢) له إنما تصلي للَّه، قد كنا نصلي خلف الحجاج وكان حروريًا أزرقيًا.\n_________\n(^١) في [أ]: (ميمون).\n(^٢) في [أ، هـ]: (تصل).","vol":"5","page":126},{"text":"٧٧٧٤ - حدثنا جرير عن منصور عن إبراهيم قال: كان عبد اللَّه يصلي معهم إذا أخروا عن الوقت قليلا ويرى أن مأثم ذلك عليهم (^١).\n_________\n(^١) منقطع، إبراهيم لم يسمع من ابن مسعود.","vol":"5","page":126},{"text":"٧٧٧٥ - حدثنا وكيع (عن) (^١) سفيان عن العلاء بن المسيب عن رجل عن سعيد بن جبير أنه كان يصلي مع الحجاج عند أبواب كندة وخرج عليه.\n_________\n(^١) في [أ، ب]: (ثنا)، وفي [ك]: (نا).","vol":"5","page":126},{"text":"٧٧٧٦ - حدثنا وكيع (^١) ثنا (بسام) (^٢) قال: سألت أبا جعفر عن الصلاة مع الأمراء فقال: صل معهم فإنا نصلي معهم قد كان الحسن والحسين يبتدران الصلاة خلف مروان قال: (فقلت) (^٣) الناس يزعمون أن ذلك تقية، قال: وكيف إن كان الحسن بن علي (يسب) (^٤) مروان في وجهه وهو على المنبر حتى تولى (^٥) (^٦).\n_________\n(^١) في [أ] زيادة: (حدثنا سفيان عن العلاء بن المسيب عن رجل عن).\n(^٢) في [هـ]: (بستام)، وفي [ل]: (بسطام).\n(^٣) في [أ، ك]: (قلت).\n(^٤) في [س، ل]: (ليسب).\n(^٥) في [ل]: (يولي).\n(^٦) منقطع؛ أبو جعفر لم يسمع من الحسن والحسين.","vol":"5","page":127},{"text":"٧٧٧٧ - حدثنا وكيع ثنا سفيان (عن) (^١) إبراهيم بن أبي حفصة قال: قلت لعلي ابن حسين إن أبا حمزة الثمالي -وكان فيه غلو- يقول: لا نصلي خلف الأئمة ولا نناكح إلا من يرى مثل ما رأينا فقال: علي بن حسين (بل) (^٢) نصلي خلفهم ونناكحهم بالسنة (^٣).\n_________\n(^١) في [أ]: (عن).\n(^٢) في [أ، ط، هـ]: (بلى).\n(^٣) مرسل؛ علي بن الحسين تابعي.","vol":"5","page":127},{"text":"٧٧٧٨ - حدثنا وكيع ثنا سفيان عن الأعمش قال: كانوا يصلون خلف الأمراء ويحتسبون بها.","vol":"5","page":127},{"text":"٧٧٧٩ - حدثنا وكيع (حدثنا) (^١) سفيان عن عقبة الأسدي عن (يزيد) (^٢) بن أبي سليمان أن أبا وائل كان يجمع مع المختار.\n_________\n(^١) في ل [هـ]: (عن).\n(^٢) في [هـ]: (زيد).","vol":"5","page":127},{"text":"٧٧٨٠ - حدثنا وكيع ثنا سفيان عن مسلم (^١) (أبي) (^٢) فروة قال: رأيت عبد الرحمن بن أبي ليلى وأشار إلى محمد بن سعد -والحجاج يخطب- أن أسكت.\n_________\n(^١) في [هـ] زيادة: (كمن).\n(^٢) في [ك، ص]: (ابن).","vol":"5","page":128},{"text":"٧٧٨١ - حدثنا الفضل بن دكين عن الأعمش عن القاسم بن مخيمرة أنه كان يصلي خلف الحجاج.","vol":"5","page":128},{"text":"<span data-type='title' id=toc-1032>[٢١٦] ما تكره الصلاة إليه وفيه</span>","vol":"5","page":128},{"text":"٧٧٨٢ - حدثنا وكيع ثنا سفيان عن عمرو بن يحيى بن عمارة المازني عن أبيه قال: قال رسول اللَّه -ﷺ-: \"الأرض كلها مسجد إلا المقبرة والحمام\" (^١).\n_________\n(^١) مرسل؛ يحيى بن عمارة ليس من الصحابة، أخرجه أحمد (١١٧٨٨)، وابن ماجه (٧٤٥)، وأبو يعلى (١٣٥٠)، وعبد الرزاق (١٥٨٢)، والبيهقي ٢/ ٤٣٤، وورد بإسناد متصل عند أحمد (١١٧٨٤)، وابن ماجه (٧٤٥).","vol":"5","page":128},{"text":"٧٧٨٣ - حدثنا حفص عن (حميد) (^١) عن أنس قال: رآني عمر وأنا أصلي إلى قبر فجعل يقول: يا أنس القبر، فجعلت أرفع رأسي (أنظر) (^٢) إلى القمر فقالوا: إنما (^٣) يقول: القبر (^٤).\n_________\n(^١) في [أ، ب، ز، ط، ك، هـ]: (حجية)، وسيأتي ١٤/ ٢٤١ كتاب الرد على أبي حنيفة، باب الصلاة في المقبرة [٩٤]، وفيه: (عن حميد)، وهذا هو الموافق لما في المصادر.\n(^٢) في (ب): (نظر)\n(^٣) في [هـ] زيادة: (هو).\n(^٤) صحيح، أخرجه عبد الرزاق (١٥٨١)، وأحمد بن منيع كما في المطالب العالية (٣٣٩)، والبيهقي ٢/ ٤٣٥، وابن حجر في تغليق التعليق ٢/ ٢٢٩، وابن المنذر في الأوسط ٢/ ١٨٦.","vol":"5","page":128},{"text":"٧٧٨٤ - حدثنا وكيع (ثنا سفيان) (^١) ثنا حميد عن أنس قال: رآني عمر وأنا أصلي فقال: القبر أمامك فنهاني (^٢).\n_________\n(^١) سقط من: [أ، ص].\n(^٢) صحيح، أخرجه عبد الرزاق (١٥٨١)، والبيهقي ٢/ ٤٣٥، وأحمد بن منيع كما في المطالب (٣٣٩)، والحافظ في التعليق ٢/ ٢٢٩.","vol":"5","page":129},{"text":"٧٧٨٥ - حدثنا جرير عن منصور عن أبي ظبيان عن عبد اللَّه بن عمرو قال: لا تصل إلى الحش ولا إلى (الحمام) (^١) ولا إلى (المقبرة) (^٢) (^٣).\n_________\n(^١) في [ك، أ]: (حمام).\n(^٢) في [أ، ب، ك]: (مقبرة).\n(^٣) صحيح.","vol":"5","page":129},{"text":"٧٧٨٦ - حدثنا حفص عن حجاج عن الحكم عن الحسن (العرني) (^١) قال: الأرض كلها (مسجد) (^٢) إلا الحش والحمام والمقبرة.\n_________\n(^١) في [هـ]: (العربي).\n(^٢) في [أ، ك]: (مساجد).","vol":"5","page":129},{"text":"٧٧٨٧ - حدثنا محمد بن فضيل عن العلاء بن المسيب عن (أبيه و) (^١) خيثمة قالا: لا تصل إلى حائط حمام ولا وسط مقبرة.\n_________\n(^١) في [أ]: (أبي)، وفي [ز]: (ابنه و).","vol":"5","page":129},{"text":"٧٧٨٨ - حدثنا وكيع نا همام عن قتادة عن أنس قال: كان يكره أن يبنى (مسجدٌ) (^١) بين القبور (^٢).\n_________\n(^١) في [ص، هـ]: (مسجدًا).\n(^٢) صحيح.","vol":"5","page":129},{"text":"٧٧٨٩ - [حدثنا وكيع (قال) (^١): حدثنا سفيان عن منصور عن إبراهيم، قال: كانوا إذا خرجوا مع جنازة فحضرت الصلاة تنحوا عن القبور] (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط الخبر من: [أ، ب].","vol":"5","page":130},{"text":"٧٧٩٠ - حدثنا وكيع أنا سفيان عن مغيرة عن إبراهيم، قال: كانوا يكرهون (ثلاثة) (^١) أبيات للقبلة: الحش والمقبرة والحمام.\n_________\n(^١) في [أ، هـ]: (ثلاث).","vol":"5","page":130},{"text":"٧٧٩١ - حدثنا وكيع ثنا سفيان عن بكر بن قيس عن ابن سيرين أنه كره الصلاة إلى القبور وقال: (بيت) (^١) نار.\n_________\n(^١) في [أ]: (أتيت).","vol":"5","page":130},{"text":"٧٧٩٢ - حدثنا حفص بن غياث عن أشعث عن الحسن أن النبي -ﷺ- كره الصلاة بين القبور (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، أخرجه العقيلي ٢/ ١٥٦، والترمذي في العلل ١/ ٧٧، وأخرجه متصلًا من حديث أنس: ابن حبان (٢٣١٨)، وأبو يعلى (٢٧٨٨).","vol":"5","page":130},{"text":"٧٧٩٣ - حدثنا عبد الأعلى عن يونس عن الحسن في الرجل تدركه الصلاة في المقابر، قال: يصلي.","vol":"5","page":130},{"text":"٧٧٩٤ - وقال ابن سيرين: (يرجع) (^١).\n_________\n(^١) في [ط، هـ]: (يكره ذلك).","vol":"5","page":130},{"text":"٧٧٩٥ - حدثنا حاتم بن وردان (عن برد) (^١) عن مكحول أنه كان يكره الصلاة في المقابر.\n_________\n(^١) سقط (عن برد) من: [ص].","vol":"5","page":130},{"text":"٧٧٩٦ - حدثنا (حفص) (^١) عن عاصم عن ابن سيرين عن أنس، أنه كره أن يصلي على الجنازة في المقبرة (^٢).\n_________\n(^١) في [س، ط، هـ]: (سفيان).\n(^٢) صحيح.","vol":"5","page":131},{"text":"٧٧٩٧ - حدثنا الفضل بن دكين عن الأسود (بن شيبان) (^١) قال: رأيت موسى بن أنس يصلي العصر في قبر أخيه النضر بن أنس، وقد (ضرح) (^٢) له وسط القبر\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (صرح)، وفي (أ): (صرخ).","vol":"5","page":131},{"text":"٧٧٩٨ - (حدثنا أبو) (^١) معاوية عن ليث عن الحكم، قال: قال علي: لا تصل تجاه حش (ولا حمام ولا مقبرة) (^٢) (^٣).\n_________\n(^١) سقطت من [ب]، وفي [أ]: سقطت (حدثنا) فقط، وفي [ك]: (نا).\n(^٢) سقط من: [أ، ب، ك].\n(^٣) منقطع ضعيف؛ ليث ضعيف، والحكم لم يسمع من علي.","vol":"5","page":131},{"text":"<span data-type='title' id=toc-1033>[٢١٧] في الأمير يؤخر الصلاة عن الوقت</span>","vol":"5","page":131},{"text":"٧٧٩٩ - حدثنا وكيع ثنا سفيان عن منصور عن هلال بن يساف عن (أبي) (^١) المثنى الحمصي عن أبي (أُبي) (^٢) (ابن) (^٣) (امرأة) (^٤) (عبادة بن الصامت) (^٥)\n⦗١٣٢⦘\n(عن) (^٦) عبادة ابن الصامت قال: قال رسول اللَّه -ﷺ-: \"إنها ستكون عليكم أمراء فتشغلهم أشياء عن الصلاة حتى يوخروها عن وقتها فصلوها لوقتها\"، فقال رجل: يا رسول اللَّه (إن أدركتها) (^٧) معهم (أصلي معهم) (^٨) قال: \"نعم إن شئت\" (^٩).\n_________\n(^١) في [أ، ب، ص، ز، ك، هـ]: (ابن).\n(^٢) في [أ، ب، هـ، ص، ك، ز]: (ابن).\n(^٣) في [ز، هـ]: (أبي).\n(^٤) كذا في: [ز]، وفي [هـ]: (أبزى)، وفي [أ، ب، ك]: (أبزاة).\n(^٥) سقط من: [هـ، ز، ص].\n(^٦) سقط من: [ز].\n(^٧) في [أ]: (إني أدركت)، وفي [ز]: (إن أدركها).\n(^٨) زيادة من: [أ، ب، ك، ز].\n(^٩) مضطرب؛ اضطرب في صاحبيه، أخرجه أحمد (٢٢٦٨٦)، وأبو داود (٤٣٣)، وابن ماجه (١٢٥٧)، وعبد الرزاق (٣٧٨٢)، والضياء (٣٨١)، والبخاري في الكنى (ج ٧) والدولابي ١/ ١٦، والشاشي (١٢٠٠)، والمزي ١٣/ ٣٣٠.","vol":"5","page":131},{"text":"٧٨٠٠ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود وعلقمة قالا: قال عبد اللَّه: إنه سيكون عليكم أمراء يؤخرون الصلاة عن وقتها و(يخنقونها) (^١) إلى شرق الموتى، فإذا رأيتموهم قد فعلوا ذلك فصلوا في بيوتكم، ثم اجعلوا صلاتكم سبحة (^٢).\n_________\n(^١) في [أ، ص، هـ]: (يحنقونها).\n(^٢) صحيح، أخرجه مسلم (٥٣٤)، وأحمد (٤٠٣٠)، وأخرجه مرفوعًا أحمد (٣٦٠١)، وابن ماجه (١٢٥٥)، وابن خزيمة (١٦٤٠)، والنسائي (٢/ ٧٥).","vol":"5","page":132},{"text":"٧٨٠١ - حدثنا وكيع ثنا شعبة (^١) عن أبي عمران الجوني (عن) (^٢) عبد اللَّه بن الصامت عن أبي ذر قال: قال رسول اللَّه -ﷺ-: \" (صلوا) (^٣) الصلاة لوقتها\" (^٤).\n_________\n(^١) في [أ] زيادة: (سفيان عن الأعمش).\n(^٢) سقط من: [ص].\n(^٣) سقط من: [أ].\n(^٤) صحيح، أخرجه مسلم (٦٤٨)، وأحمد (٢١٣٢٤).","vol":"5","page":132},{"text":"٧٨٠٢ - حدثنا وكيع ثنا سفيان عن الأعمش قال: رأيت إبراهيم وخيثمة يصليان الظهر والعصر في بيوتهما، ثم يأتيان الحجاج فيصليان معه.","vol":"5","page":133},{"text":"٧٨٠٣ - حدثنا محمد بن فضيل عن الأعمش عن مسلم قال: كنت أجلس مع مسروق وأبي عبيدة في المسجد في زمن زياد فإذا دخل وقت الظهر قاما فصليا ثم يجلسان حتى إذا أذن (^١) المؤذن وخرج الإمام قاما فصليا ويفعلانه في العصر.\n_________\n(^١) في (أ) زيادة: (في المسجد).","vol":"5","page":133},{"text":"٧٨٠٤ - [حدثنا وكيع ثنا سفيان عن أبي هاشم أن الحجاج أخر الصلاة، فأومأ أبو وائل وهو جالس] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"5","page":133},{"text":"٧٨٠٥ - حدثنا وكيع ثنا سفيان عن (عبد اللَّه) (^١) بن عثمان عن علي الأزدي، قال: أخر الحجاج الصلاة بعرفة فصلى ابن عمر في رحله وثم ناس وُقُفٌ، قال: فأمر به الحجاج (فنخس) (^٢) به (^٣).\n_________\n(^١) في [ب]: (عبيد اللَّه).\n(^٢) في [هـ]: (فحس).\n(^٣) حسن؛ علي الأزدي صدوق.","vol":"5","page":133},{"text":"٧٨٠٦ - حدثنا وكيع (^١) ثنا المسعودي عن عبد الملك بن عمير، قال: كان أبو عبيدة ينتظر المغرب فإذا (أبطؤوا) (^٢) بها حل حبوته وخرج.\n_________\n(^١) في [أ] زيادة: (قال).\n(^٢) في [أ، ك، ز]: (أبطؤا)، وفي [ب]: (بطؤا)، وفي [هـ]: (بطأ).","vol":"5","page":133},{"text":"٧٨٠٧ - حدثنا وكيع ثنا إسرائيل عن عامر بن شقيق قال: كان الحجاج يؤخر (^١) الصلاة يوم الجمعة، فكان أبو وائل يأمرنا أن نصلي في بيوتنا ثم نأتي المسجد.\n_________\n(^١) في (أ) زيادة: (عن وقتها).","vol":"5","page":133},{"text":"٧٨٠٨ - حدثنا ابن إدريس عن شعبة عن أبي عمران الجوني عن عبد اللَّه بن الصامت عن أبي ذر قال: إن خليلي أوصاني أن أصلي الصلاة لوقتها (فإن) (^١) أدركت القوم قد صلوا كنت قد أحرزت صلاتك وإلا كانت نافلة (^٢).\n_________\n(^١) في [أ]: (فإذا).\n(^٢) صحيح، أخرجه مسلم (٦٤٨)، وأحمد (٢١٣٠٦).","vol":"5","page":134},{"text":"٧٨٠٩ - حدثنا أبو معاوية عن محمد بن أبي إسماعيل قال: رأيت عطاء وسعيد ابن جبير، وأخر الوليد الصلاة فأومآ في وقت الصلاة ثم قعدا حتى صليا معه تلك الصلاة، رأيتهما فعلا ذلك مرارًا.","vol":"5","page":134},{"text":"<span data-type='title' id=toc-1034>[٢١٨] في الصلاة في ثياب النساء</span>","vol":"5","page":134},{"text":"٧٨١٠ - حدثنا عبد اللَّه بن نمير عن بن أبي عروبة عن قتادة عن عائشة أن نبي اللَّه -ﷺ- كان يكره الصلاة في مشاعرهن (^١).\n_________\n(^١) ضعيف؛ ابن نمير روى عن ابن أبي عروبة بعد اختلاطه، وأخرجه أحمد مرسلًا أحمد (٢٤٩٧٩)، وأخرجه بلفظ كان لا يصلي في شعر النساء أحمد (٢٤٦٩٨)، وأبو داود (٣٦٧)، والترمذي (٦٠٠)، والنسائي ٧/ ٢١٨، وابن حبان (٢٣٣٦)، والحاكم ١/ ٢٥٢، والبخاري في التاريخ ٣/ ٤٨٤، وابن الجارود (١٣٤)، والطحاوي ١/ ٥٠، والبيهقي ٢/ ٤٠٩، والبغوي (٥٢٠).","vol":"5","page":134},{"text":"٧٨١١ - حدثنا أزهر عن ابن عون عن عمرو بن سعيد عن محمد، قال: لا تصلوا في شعر النساء.","vol":"5","page":134},{"text":"٧٨١٢ - قال أبو بكر: يعني ثيابهن.","vol":"5","page":134},{"text":"٧٨١٣ - حدثنا غندر عن (الأشعث) (^١) عن الحسن، قال: لا بأس أن يصلي الرجل في [ملاحف النساء.\n_________\n(^١) في [أ، ك]: (أشعث).","vol":"5","page":135},{"text":"٧٨١٤ - حدثنا يحيى بن يمان عن حنظلة عن طاوس قال: لا بأس أن يصلي الرجل في] (^١) ثوب المرأة.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب].","vol":"5","page":135},{"text":"<span data-type='title' id=toc-1035>[٢١٩] من كره أن يقول انصرفنا</span>","vol":"5","page":135},{"text":"٧٨١٥ - حدثنا أبو الأحوص عن أبي إسحاق عن عمير بن يريم أبي هلال قال: سمعت ابن عباس يقول: لا (تقولوا) (^١) انصرفنا من الصلاة؛ فإن قومًا انصرفوا فصرف اللَّه قلوبهم، ولكن قولوا قد قضيت الصلاة (^٢).\n_________\n(^١) في [ك، ز]: (تقول)، وفي [س]: (يقول).\n(^٢) مجهول؛ لجهالة عمير، أخرجه ابن جرير في التفسير ١١/ ٧٥، والبخاري في التاريخ ٦/ ٥٣٦.","vol":"5","page":135},{"text":"٧٨١٦ - حدثنا هشيم عن مغيرة عن أبي معشر عن إبراهيم أنه كان لا يرى بذلك بأسًا.","vol":"5","page":135},{"text":"٧٨١٧ - حدثنا عفان ثنا سعيد بن زيد قال: ثنا الزبير بن الخريت عن عكرمة عن ابن عمر قال: لا يقال: انصرفنا من الصلاة، ولكن قد قضيت الصلاة (^١).\n_________\n(^١) حسن؛ سعيد بن زيد صدوق.","vol":"5","page":135},{"text":"<span data-type='title' id=toc-1036>[٢٢٠] في رخص للنساء في الخروج إلى المسجد </span>(^١)\n_________\n(^١) قال مالك وأحمد: لا يجوز للرجل منع امرأته في الخروج للمسجد، وقال الشافعية: يجوز له منعهن مع الكراهة، وقال الجمهور: يجوز للنساء حضور الصلوات، وقال أبو حنيفة: لا يجوز ذلك إلا للعجوز في صلاة العيد والجمعة والفجر والعشاء والمغرب دون الظهر والعصر.","vol":"5","page":136},{"text":"٧٨١٨ - حدثنا أبو أسامة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: كانت امرأة لعمر تشهد صلاة الصبح والعشاء في جماعة في المسجد، فقيل (لها) (^١): لم تخرجين وقد تعلمين أن عمر يكره ذلك ويغار قالت: فما يمنعه أن (ينهاني) (^٢) قالوا: يمنعه قول رسول اللَّه -ﷺ-: \"لا تمنعوا إماء اللَّه مساجد اللَّه\" (^٣).\n_________\n(^١) في [أ]: (له).\n(^٢) في [أ]: (ينهانا).\n(^٣) صحيح، أخرجه البخاري (٨٧٣)، وأحمد (٤٥٢٢)، وبنحوه مسلم (٤٤٢).","vol":"5","page":136},{"text":"٧٨١٩ - حدثنا عبده بن سليمان عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا تمنعوا إماء اللَّه مساجد اللَّه، وليخرجن (إذا خرجن) (^١) تفلات\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٩٦٤٥)، وأبو داود (٥٦٥)، وابن خزيمة (١٦٧٩)، وابن حبان (٢٢١٤)، والشافعي في المسند ١/ ١٠٢، وعبد الرزاق (٥١٢١)، والحميدي (٩٧٨)، والدارمي (١٢٧٩)، وابن الجارود (٣٣٢)، وأبو يعلى (٥٩١٥)، والبيهقي ٣/ ١٣٤، والبغوي (٨٦٠)، وأصله عند مسلم (٤٤٤).","vol":"5","page":136},{"text":"٧٨٢٠ - حدثنا أبو خالد وعبدة بن سليمان عن يحيى بن سعيد عن عمرة عن عائشة، قالت: لو أن النبي -ﷺ- أدرك ما (أحدثن) (^١) النساء (^٢) لمنعهن المساجد كما\n⦗١٣٧⦘\n(منعنه) (^٣) نساء بني إسرائيل، قالت: قلت: ومنعنه؟ قالت: نعم (^٤).\n_________\n(^١) في [أ، ك]: (أحدثهن).\n(^٢) في [أ، ك]: زيادة (اليوم).\n(^٣) في [أ، ب، ك]: (منعه).\n(^٤) صحيح لغيره، أخرجه البخاري (٨٦٩)، ومسلم (٤٤٥).","vol":"5","page":136},{"text":"٧٨٢١ - حدثنا عبدة عن عبيد اللَّه عن نافع عن ابن عمر، قال: قال رسول اللَّه -ﷺ-: \"لا تمنعوا إماء اللَّه مساجد اللَّه\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٩٠٠)، ومسلم (٤٤٢).","vol":"5","page":137},{"text":"٧٨٢٢ - حدثنا جرير عن مغيرة عن (سماك) (^١) عن إبراهيم، قال: كانت امرأة أبي مسعود تصلي العشاء الآخرة في مسجد الجماعة.\n_________\n(^١) في [ك]: (شباك).","vol":"5","page":137},{"text":"٧٨٢٣ - حدثنا وكيع ثنا حنظلة الجمحي عن سالم (عن) (^١) عبد اللَّه بن عمر قال: قال رسول اللَّه -ﷺ-: \"إذا استأذنكم نساؤكم إلى المساجد فأذنوا لهن\" (^٢).\n_________\n(^١) في [ز، ص]: (بن).\n(^٢) صحيح، أخرجه البخاري (٨٦٥)، ومسلم (٤٤٢).","vol":"5","page":137},{"text":"<span data-type='title' id=toc-1037>[٢٢١] من كره ذلك</span>؟","vol":"5","page":137},{"text":"٧٨٢٤ - حدثنا وكيع ثنا مسعر عن سلمة بن كهيل عن أبي عمرو الشيباني، قال: قال عبد اللَّه: ما صلت امرأة صلاة قط أفضل من صلاة تصليها في بيتها إلا أن تصلي عند المسجد الحرام، إلا عجوز في منقليها يعني (خفيها) (^١) (^٢).\n_________\n(^١) في [أ]: (حقها)، وفي [ك]: (خفها).\n(^٢) صحيح.","vol":"5","page":137},{"text":"٧٨٢٥ - حدثنا وكيع ثنا إسرائيل عن عبد الأعلى عن سعيد بن جبير عن عبد اللَّه ابن عباس أن امرأة (سألته) (^١) عن الصلاة في المسجد يوم الجمعة (فقال) (^٢): صلاتك في مخدعك أفضل من صلاتك في بيتك، وصلاتك في بيتك أفضل من صلاتك في حجرتك، وصلاتك في حجرتك أفضل من صلاتك في مسجد قومك (^٣).\n_________\n(^١) في [أ، ب، ك]: (سألت).\n(^٢) في [أ]: (قال).\n(^٣) ضعيف؛ لضعف عبد الأعلى.","vol":"5","page":138},{"text":"٧٨٢٦ - حدثنا وكيع ثنا سليمان بن المغيرة عن حميد بن هلال عن أبي الأحوص، قال: قال عبد اللَّه: المرأة عورة وأقرب ما تكون من ربها إذا كانت في قعر بيتها فإذا خرجت استشرفها الشيطان (^١).\n_________\n(^١) صحيح.","vol":"5","page":138},{"text":"٧٨٢٧ - حدثنا وكيع ثنا سفيان عن أبي فروة الهمدانى عن أبي عمرو الشيباني قال: رأيت ابن مسعود يحصب النساء يخرجهن من المسجد يوم الجمعة (^١).\n_________\n(^١) صحيح.","vol":"5","page":138},{"text":"٧٨٢٨ - حدثنا وكيع ثنا إياس بن دغفل، قال: سئل الحسن عن امرأة جعلت عليها أن أخرج زوجها من السجن أن تصلي في كل مسجد تجمع فيه الصلاة بالبصرة ركعتين، (فقال) (^١) الحسن: تصلي في مسجد قومها، فإنها لا تطيق ذلك، لو أدركها عمر ابن الخطاب لأوجع رأسها.\n_________\n(^١) في [ب]: (قال).","vol":"5","page":138},{"text":"٧٨٢٩ - حدثنا أبو الأحوص عن سعيد بن مسروق عن أبي عمرو الشيباني قال: سمعت (رب) (^١) هذه الدار -يعني ابن مسعود- حلف فبالغ في اليمين ما صلت\n⦗١٣٩⦘\nامرأة صلاة أحب إلى اللَّه من صلاة في بيتها إلا في حج (أو عمرة) (^٢) إلا امرأة قد أيست من البعولة (^٣).\n_________\n(^١) في [ب]: (يد).\n(^٢) سقط من: [أ].\n(^٣) صحيح.","vol":"5","page":138},{"text":"٧٨٣٠ - حدثنا زيد بن (حباب) (^١) ثنا ابن لهيعة حدثتي عبد الحميد بن المنذر (الساعدي) (^٢) عن أبيه عن جدته أم حميد قالت: قلت يا رسول اللَّه يمنعنا أزواجنا أن (نصلي) (معك) (^٣) ونحب الصلاة معك فقال رسول اللَّه -ﷺ-: \"صلاتكن في بيوتكن أفضل من صلاتكن في حجركن وصلاتكن في حجركن أفضل من صلاتكن في الجماعة\" (^٤).\n_________\n(^١) في [أ]: (خباب).\n(^٢) في [أ، ع]: (الساعي).\n(^٣) سقط من: [أ].\n(^٤) مجهول؛ عبد الحميد وأبوه مجهولان، أخرجه الطبراني ٢٥/ (٣٥٦)، وابن أبي عاصم في الآحاد (٣٣٧٩)، وابن الأثير في أسد الغابة ٧/ ٣٢٣، والبيهقي ٣/ ١٣٢، كما أخرجه أحمد (٢٧٠٩٠)، وابن حبان (٢٢١٧)، وابن خزيمة (١٦٨٩)، وابن عبد البر في الاستيعاب ٤/ ٤٤٦.","vol":"5","page":139},{"text":"٧٨٣١ - حدثنا حفص عن الأعمش عن إبراهيم، قال: كان لإبراهيم ثلاث نسوة فلم يكن يدعهن يخرجن إلى جمعة ولا جماعة.","vol":"5","page":139},{"text":"<span data-type='title' id=toc-1038>[٢٢٢] من قال خير صفوف النساء آخرها</span>","vol":"5","page":139},{"text":"٧٨٣٢ - حدثنا وكيع عن سفيان عن (عبد اللَّه) (^١) بن محمد بن عقيل عن جابر\n⦗١٤٠⦘\nقال: قال رسول اللَّه -ﷺ-: \"خير صفوف النساء آخرها وشرها (مقدمها) (^٢) \" (^٣).\n_________\n(^١) في [ب]: (عبيد اللَّه).\n(^٢) في [ل]: (أولها).\n(^٣) ضعيف؛ لضعف ابن عقيل، أخرجه أحمد (١٤٥٥١)، وابن ماجه (١٠٠١)، وأبو نعيم في الحلية ٩/ ٢٣.","vol":"5","page":139},{"text":"٧٨٣٣ - حدثنا أبو الأحوص عن إبراهيم بن مهاجر عن إبراهيم، قال: كان عبد اللَّه يقول: خير صفوف النساء المؤخر (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يسمع من ابن مسعود.","vol":"5","page":140},{"text":"٧٨٣٤ - حدثنا علي بن مسهر عن يحيى بن أيوب عن أبي زرعة عن أبي هريرة قال: خير صفوف النساء (مؤخرها) (^١) وشرها أولها (^٢).\n_________\n(^١) في [أ، ك]: (آخرها).\n(^٢) حسن؛ يحيى بن أيوب صدوق، ومرفوعًا أخرجه مسلم (٤٤٠)، وأحمد (١٨٤٢٨).","vol":"5","page":140},{"text":"٧٨٣٥ - حدثنا وكيع عن هشام عن أبيه قال: كان يقال: خير صفوف النساء مؤخرها وشرها مقدمها.","vol":"5","page":140},{"text":"٧٨٣٦ - حدثنا عبدة بن سليمان عن هشام عن أبيه بمثله.","vol":"5","page":140},{"text":"٧٨٣٧ - حدثنا هشيم قال: أخبرنا حصين قال: حدثت أن ابن مسعود كان يقدم العجائز في الصف الأول من صفوف النساء، ويؤخر الشواب إلى الصف المؤخر (^١).\n_________\n(^١) مجهول؛ لجهالة شيخ حصين.","vol":"5","page":140},{"text":"٧٨٣٨ - حدثنا يحيى بن أبي (بكير) (^١) ثنا زهير بن محمد عن عبد اللَّه بن محمد بن\n⦗١٤١⦘\nعقيل عن سعيد بن المسيب عن أبي سعيد الخدري أنه سمع رسول اللَّه -ﷺ- يقول: \"خير صفوف النساء المؤخر وشرها [المقدم\" (^٢).\n_________\n(^١) في [ك]: (بكر).\n(^٢) ضعيف؛ لضعف ابن عقيل، أخرجه أحمد (١٠٩٩٤)، وأبو يعلى (١٣٥٥)، والبيهقي ٢/ ١٦، والدارمي ١/ ١٧٧، وابن خزيمة (١٥٦٢)، وابن حبان (٤٠٢)، والحاكم ١/ ١٩١.","vol":"5","page":140},{"text":"٧٨٣٩ - حدثنا عبيدة بن حميد عن سهيل (^١) عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"خير صفوف الرجال مقدمها وشرها] (^٢) مؤخرها وخير صفوف النساء (مؤخرها) (^٣) وشرها مقدمها\" (^٤).\n_________\n(^١) عبيدة بن حميد يروي عن سهيل كما في علل الترمذي ١/ ٧٤ (١١١)، وصحيح ابن حبان (٣١٠٤)، وشرح مشكل الآثار للطحاوي ١٢/ ١٢٨.\n(^٢) سقط ما بين المعكوفين من: [أ].\n(^٣) في [أ، ب، ك]: (آخرها).\n(^٤) صحيح، أخرجه مسلم (٤٤٠)، وأحمد (٨٤٢٨).","vol":"5","page":141},{"text":"٧٨٤٠ - حدثنا معاوية بن هشام ثنا سفيان عن محمد بن عجلان عن (أبيه) (^١) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"خير صفوف الرجال أولها وشر صفوف الرجال آخرها وخير صفوف النساء آخرها، وشر صفوف النساء أولها\" (^٢).\n_________\n(^١) في المسند (٧٣٦٢): سفيان عن ابن عجلان عن سعيد، وعند الحميدي (١٠٠٠)، ابن عجلان عن أبيه أو عن سعيد، قلت: لعل الشك من سفيان بن عيينة، ويظهر أن سفيان المذكور في سند ابن أبي شيبة هو الثوري.\n(^٢) حسن؛ ابن عجلان صدوق، أخرجه مسلم (٤٤٠)، وأحمد (٧٣٦٢).","vol":"5","page":141},{"text":"<span data-type='title' id=toc-1039>[٢٢٣] في فضل الصلاة</span>","vol":"5","page":141},{"text":"٧٨٤١ - حدثنا يزيد بن هارون عن حماد بن سلمة قال: ثنا ثابت بن أسلم\n⦗١٤٢⦘\nقال: ثنا (صلة) (^١) بن أشيم أن رسول اللَّه -ﷺ- قال: \"من صلى ركعتين لم يحدث نفسه فيهما بشيء من الدنيا لم يسأل اللَّه شيئا إلا أعطاه إياه\" (^٢).\n_________\n(^١) في [هـ]: (صلت).\n(^٢) مرسل، أخرجه ابن المبارك في الزهد (١١٤٣)، والحارث (١٨٤/ بغية).","vol":"5","page":141},{"text":"٧٨٤٢ - حدثنا حفص بن غياث ثنا ليث عن عيسى عن زيد بن أرطاة (^١) عن أبي أمامة قال: قال رسول اللَّه -ﷺ-: \"ما أوتي عبد في هذه الدنيا خير له من أن يؤذن له في ركعتين فيصليهما\" (^٢).\n_________\n(^١) ورد هذا الحديث من طرق:\nأولها: ليث بن أبي سليم عن زيد بن أرطاة، أخرجه الترمذي (٢٩١١)، وأحمد ٥/ ٢٦٨ (٢٢٣٠٦)، والخطيب في تاريخ بغداد ١٢/ ٢٢٠، وابن نصر في تعظيم الصلاة (١٧٨)\nثانيها: ليث عن عيسى عن زيد أخرجه ابن أبي شيبة (٧٨٢٨)، والطبرانى (١٦١٤)، وأشار له البخاري في التاريخ ٦/ ٣٩٤، وابن أبي حاتم في الجرح ٦/ ٢٩٣.\nثالثهما: حفص بن غياث عن عيسى عن زيد أخرجه الطبراني (٧٦٥٦).\nقال الترمذي: \"وقد روي هذا الحديث عن زيد بن أرطاة عن جبير بن نفير عن النبي -ﷺ- مرسلًا\".\n(^٢) ضعيف منقطع مضطرب؛ ليث ضعيف، وزيد لا يروي عن أبي أمامة، وعيسى هو ابن قيس مجهول كما في الجرح ٦/ ٢٨٤ و٢٩٣، والحديث أخرجه الترمذي (٢٩١١)، وأحمد (٢٢٣٠٦)، وابن نصر في قيام الليل (٢٠٧)، والطبراني (٧٦٥٦ و١٦١٤)، والخطيب في تاريخ بغداد (٧/ ٨٨).","vol":"5","page":142},{"text":"٧٨٤٣ - حدثنا حفص عن أبي مالك عن أبي حازم قال: مررت مع أبي هريرة على قبر دفن حديثًا، فقال: (لركعتان خفيفتان) (^١) مما (تحتقرون) (^٢) (زادهما هنا) (^٣)\n⦗١٤٣⦘\nأحب إليه من بقية دنياكم (^٤).\n_________\n(^١) في [ك]: (لركعتين خفيفتين)، وفي [هـ]: (الركعتين خفيفتين).\n(^٢) في [ط، هـ]: (تحقرون).\n(^٣) في [هـ]: (زاد هذا هما)، وفي [أ]: (أو هما هنا)، وفي [ز]: (زاد هما هذا).\n(^٤) صحيح.","vol":"5","page":142},{"text":"٧٨٤٤ - حدثنا حفص بن غياث عن عاصم عن أبي عثمان، قال: اشترى رجل حائطا في المدينة فربح فيه مائة نخلة كاملة، فقال النبي -ﷺ-: \"ألا أخبركم بأفضل من هذا رجل توضأ فأحسن الوضوء، ثم صلى ركعتين في غار أو سفح جبل أفضل ربحا من هذا\" (^١).\n_________\n(^١) مرسل؛ أبو عثمان تابعي.","vol":"5","page":143},{"text":"٧٨٤٥ - حدثنا وكيع (عن) (^١) بعض أصحابنا عن (الجريري) (^٢) عن أبي الورد عن كعب ﴿إِنَّ فِي هَذَا لَبَلَاغًا لِقَوْمٍ عَابِدِينَ﴾ [الأنبياء: ١٠٦]، قال: (الصلوات) (^٣) الخمس.\n_________\n(^١) في [أ]: (ثنا)، وفي [ك]: (نا).\n(^٢) في [ص]: (الحرائري).\n(^٣) في [هـ]: (الصلاة).","vol":"5","page":143},{"text":"٧٨٤٦ - حدثنا وكيع ثنا ابن أبي خالد ومسعر والبختري بن المختار سمعوه من أبي بكر بن عمارة بن (رويبة) (^١) الثقفي عن أبيه قال: سمعت رسول اللَّه -ﷺ- يقول: \"لن (يلج) (^٢) النار من صلى قبل طلوع الشمس وقبل غروبها، فقال له رجل من أهل البصرة: (أنت) (^٣) (سمعته) (^٤) من رسول اللَّه -ﷺ-؟ قال: نعم، أشهد أني سمعته من رسول اللَّه -ﷺ- سمعته أذناي ووعاه قلبي (^٥).\n_________\n(^١) في [ب]: (رواية).\n(^٢) في [أ]: (تلج).\n(^٣) سقط من: [أ].\n(^٤) في [أ، ك]: (سمعت).\n(^٥) صحيح، أخرجه مسلم (٦٣٤)، وأحمد (١٨٢٩٨).","vol":"5","page":143},{"text":"٧٨٤٧ - حدثنا شريك عن عاصم عن زر قال: كنا نعرض المصاحف على عبد اللَّه، فسأله رجل من ثقيف فقال: يا أبا عبد الرحمن أي الأعمال أفضل؟ قال: الصلاة، ومن لم يصل فلا دين له (^١).\n_________\n(^١) ضعيف؛ في حديث عاصم عن زر شيء.","vol":"5","page":144},{"text":"٧٨٤٨ - حدثنا حسين بن علي عن زائدة عن منصور عن شقيق عن مسروق قال: ما من حال أحرى أن يستجاب للعبد فيه إلا أن يكون في سبيل اللَّه من أن يكون عافرا وجهه ساجدًا.","vol":"5","page":144},{"text":"٧٨٤٩ - حدثنا حسين بن علي عن زائدة عن منصور عن مالك بن الحارث قال: حدثت أن مسروقًا كان يقول: من حافظ على هؤلاء الصلوات لم يكتب من الغافلين فإن في إفراطهن (الهلكة) (^١).\n_________\n(^١) في [ك]: (الملكة).","vol":"5","page":144},{"text":"٧٨٥٠ - حدثنا عبد اللَّه بن نمير عن محمد بن أبي إسماعيل عن (معقل) (^١) الخثعمي عن علي، قال: من لم يصل فقد كفر (^٢).\n_________\n(^١) في [ص]: (مغفل).\n(^٢) مجهول؛ لجهالة معقل الخثعمي.","vol":"5","page":144},{"text":"٧٨٥١ - حدثنا حفص بن غياث عن عمران بن سليمان عن علي بن ثابت، قال: قربان المتقين الصلاة.","vol":"5","page":144},{"text":"<span data-type='title' id=toc-1040>[٢٢٤] (فيما يكفر به الذنوب)</span> (^١)\n_________\n(^١) سقط من: [ك].","vol":"5","page":144},{"text":"٧٨٥٢ - حدثنا وكيع ثنا مسعر (^١) عن عثمان بن المغيرة الثقفي عن علي بن ربيعة\n⦗١٤٥⦘\nالوالبي عن أسماء بن الحكم الفزاري عن علي قال: كنت إذا سمعت من رسول اللَّه -ﷺ- حديثا نفعني اللَّه بما شاء منه، فإذا (حدثني) (^٢) عنه (غيري) (^٣) استحلفته، فإذا حلف لي صدقته، وإن أبا بكر حدثني وصدق أبو بكر (أنه قال: قال رسول اللَّه -ﷺ- (^٤): \"ما من رجل يذنب ذنبا فيتوضأ فيحسن الوضوء ثم يصلي -قال: سفيان ثم يصلي ركعتين، قال مسعر: ثم يصلي- فيستغفر اللَّه إلا غفر له\" (^٥).\n_________\n(^١) كذا في النسخ، ولعله بزيادة: (وسفيان)، كما في آخر الخبر، وكما عند ابن ماجه (١٣٩٥).\n(^٢) في [هـ]: (حدثني).\n(^٣) في [هـ]: (غيره).\n(^٤) في [أ، ب، ك]: (أنه -ﷺ- قال).\n(^٥) حسن؛ أسماء بن الحكم صدوق، أخرجه أحمد (٢)، والترمذي (٤٠٦)، وأبو داود (١٥٢١)، والنسائي في الكبرى (١١٠٧٨)، وابن حبان (٦٢٣)، وابن ماجه (١٣٩٥).","vol":"5","page":144},{"text":"٧٨٥٣ - حدثنا وكيع ثنا الأعمش عن سليمان بن ميسرة والمغيرة بن (شبل عن) (^١) طارق بن شهاب عن سلمان قال: الصلوات الخمس (كفارات) (^٢) لما بينهن ما اجتنبت (المقتل) (^٣) (^٤).\n_________\n(^١) في [ب]: (بياض).\n(^٢) في [ب]: (كفارة).\n(^٣) في [هـ]: (المقبل)، وفي مصنف عبد الرزاق (١٤٨)، والتمهيد لابن عبد البر (٤/ ٤٧) (المقتلة).\n(^٤) صحيح.","vol":"5","page":145},{"text":"٧٨٥٤ - حدثنا أبو معاوية ووكيع عن الأعمش عن أبي وائل قال: قال عبد اللَّه: الصلوات الحقائق كفارات لما بينهن ما اجتنبت الكبائر (^١).\n_________\n(^١) صحيح.","vol":"5","page":145},{"text":"٧٨٥٥ - حدثنا وكيع ثنا هشام بن عروة (عن أبيه) (^١) عن حمران بن أبان عن\n⦗١٤٦⦘\nعثمان بن عفان قال: قال رسول اللَّه -ﷺ-: \"ما من رجل يتوضأ فيحسن الوضوء ثم يصلي إلا غفر له ما بينه وبين الصلاة الأخرى\" (^٢).\n_________\n(^١) سقط من: [أ، ك].\n(^٢) صحيح، أخرجه البخاري (١٦٠)، ومسلم (٢٢٧)، وأحمد (٤٠٠)، وتقدم (١/ ٧).","vol":"5","page":145},{"text":"٧٨٥٦ - حدثنا يزيد بن هارون أخبرنا (عوف) (^١) والجريري عن قسامة بن زهير عن أبي موسى، قال: مثل الصلوات الخمس مثل نهر جار على باب أحدكم يغتسل منه كل يوم خمس مرات فماذا يبقين بعد عليه من درنه (^٢).\n_________\n(^١) في [ص]: (عون).\n(^٢) صحيح.","vol":"5","page":146},{"text":"٧٨٥٧ - حدثنا غندر عن شعبة عن يعلى بن عطاء، قال: سمعت إبراهيم بن يحنس عن أبي الدرداء قال: مثل الصلوات الخمس مثل رجل على بابه نهر يغتسل منه كل يوم خمس مرات فماذا يُبقي ذلك من درنه (^١).\n_________\n(^١) مجهول؛ إبراهيم بن يحنس مجهول.","vol":"5","page":146},{"text":"٧٨٥٨ - حدثنا وكيع ثنا مسعر عن أبي صخرة جامع بن شداد قال: سمعت حمران بن أبان مولى عثمان يقول: كنت أضع لعثمان طهوره فما أتى عليه (يوم) (^١) إلا وهو (يفيض) (^٢) (منه) (^٣) عليه نطفة من ماء، فقال عثمان: حدثنا رسول اللَّه -ﷺ- عند انصرافنا من صلاتنا هذه (قال) (^٤) مسعر: (أراه) (^٥) قال العصر فقال: ما أدري أحدثكم أو أسكت قال: قلنا يا رسول اللَّه إن كان خيرا فحدثنا وإن كان غير ذلك فاللَّه ورسوله أعلم، فقال رسول اللَّه -ﷺ-: \"ما من رجل يتوضأ فيحسن الوضوء\n⦗١٤٧⦘\nثم يصلي إلا غفر له ما بينه وبين الصلاة الأخرى\" (^٦).\n_________\n(^١) سقط من: [أ].\n(^٢) في [ب]: (يقيض).\n(^٣) في [أ، ك]: (فيه).\n(^٤) في [أ]: (فقال).\n(^٥) في [هـ]: (راة)، وفي [ل]: (رآه).\n(^٦) صحيح، أخرجه مسلم (٢٣١)، والبزار (٤٠٧)، وبنحوه أحمد (٤٠٦).","vol":"5","page":146},{"text":"٧٨٥٩ - حدثنا وكيع ثنا الأوزاعي عن عبد الواحد بن قيس عن أبي هريرة، قال: (تكفير) (^١) كل لحاء (ركعتان) (^٢) (^٣).\n_________\n(^١) في [ط، هـ]: (يكفر).\n(^٢) في [أ]: (ركعتين).\n(^٣) منقطع؛ عبد الواحد لم يسمع من أبي هريرة.","vol":"5","page":147},{"text":"٧٨٦٠ - حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر قال: قال رسول اللَّه -ﷺ-: \"مثل الصلوات الخمس كمثل نهر جار (غمر) (^١) على باب أحدكم يغتسل منه كل يوم خمس مرات\"، فقال: الحسن فما يُبقي ذلك من الدرن (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٦٦٨)، وأحمد (١٤٤٠٨).","vol":"5","page":147},{"text":"٧٨٦١ - حدثنا محمد بن عبيد عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إنما مثل الصلوات الخمس كمثل نهر جار على باب أحدكم يغتسل منه كل يوم خمس مرات فما يُبقي من درنه\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٥٢٨)، ومسلم (٦٦٧).","vol":"5","page":147},{"text":"٧٨٦٢ - حدثنا وكيع ثنا مسعر وشعبة عن سعيد بن أبي بردة عن أبيه قال: سمعت (ابن عمر ﵄) (^١) يقول: ما صليت صلاة إلا وأنا أرجو أن\n⦗١٤٨⦘\n(تكون) (^٢) كفارة لما أمامها (^٣).\n_________\n(^١) في [أ، هـ، ص، ز، ك]: (رسول اللَّه -ﷺ-)، وسيأتي الأثر في ١٠/ ٣٣٤، وانظر: مستدرك الحاكم ٢/ ٤٤٢، ومصنف عبد الرزاق (٢٨٩٣)، والحلية لأبي نعيم ١/ ٣٠٤ و٧/ ٢٣٩، وشعب الإيمان للبيهقي (٣١٤٥)، وفتح الباري ٧/ ٢٥٤ (٣٧٠٢).\n(^٢) في [ب]: (يكون).\n(^٣) صحيح.","vol":"5","page":147},{"text":"٧٨٦٣ - حدثنا وكيع ثنا مسعر عن القاسم بن عبد الرحمن، قال: قال عبد اللَّه (يحترقون) (^١) فإذا صلوا الظهر غسلت ثم (يحترقون) (^٢) فإذا صلوا العصر غسلت ثم (يحترقون) (^٣) فإذا صلوا المغرب غسلت حتى ذكر الصلوات كلهن (^٤).\n_________\n(^١) في [ب]: (يحرفون).\n(^٢) في [ب]: (يحترفون).\n(^٣) في [ب]: (يحترفون).\n(^٤) منقطع، القاسم لم يسمع من ابن مسعود.","vol":"5","page":148},{"text":"٧٨٦٤ - حدثنا وكيع ثنا المسعودي عن القاسم بن عبد الرحمن عن لقيط بن قبيصة الجعفري رجل من أصحاب عبد اللَّه، قال: كان عبد اللَّه فذكر مثله (^١).\n_________\n(^١) مجهول؛ لجهالة لقيط.","vol":"5","page":148},{"text":"٧٨٦٥ - حدثنا وكيع ثنا الأعمش عن أبي سفيان عن عبيد بن عمير، قال: قال رسول اللَّه -ﷺ-: \"مثل الصلوات الخمس كمثل نهر جار على باب أحدكم يغتسل منه كل يوم خمس مرات فماذا يبقين من الدرن\" (^١).\n_________\n(^١) مرسل؛ عبيد بن عمير تابعي، أخرجه المروزي في تعظيم قدر الصلاة (٨٤).","vol":"5","page":148},{"text":"<span data-type='title' id=toc-1041>[٢٢٥] في عقد التسبيح (وعدِّ) (^١) الحصى</span>\n_________\n(^١) في [أ، هـ]: (عدد).","vol":"5","page":148},{"text":"٧٨٦٦ - حدثنا محمد بن بشر ثنا هانئ بن عثمان فحدث عن أمه (حميضة) (^١)\n⦗١٤٩⦘\nابنة ياسر عن جدتها (يسيرة) (^٢) وكانت (إحدى) (^٣) المهاجرات، قالت: قال لها رسول اللَّه -ﷺ-: \"عليكن بالتسبيح والتهليل والتكبير واعقدن بالأنامل فإنهن يأتين يوم القيامة (مسؤولات) (^٤) (مستنطقات) (^٥) ولا (تغفلن) (^٦) (فتنسين) (^٧) الرحمة\" (^٨).\n_________\n(^١) في [ك] (حميصة).\n(^٢) في [أ]: (بشرة)، وفي [هـ، ك]: (بسرة).\n(^٣) في [ب]: (أحد).\n(^٤) في [أ]: (مسئيولات).\n(^٥) في [هـ]: (مستنظفات).\n(^٦) في [أ]: (يغفلن).\n(^٧) في [أ]: (فينسين).\n(^٨) مجهول؛ لجهالة حميضة، أخرجه أحمد (٢٧٠٨٩)، والترمذي (٣٥٨٣)، وابن حبان (٨٤٢)، والبخاري في التاريخ ٨/ ٢٣٢، وابن سعد ٨/ ٣١٠، وأبو داود (١٥٠١)، والحاكم ١/ ٥٤٧، والطبراني ٢٥/ (١٨١)، والخطيب ٤/ ٣٨٤، وعبد بن حميد (١٥٧٠)، وابن أبي عاصم في الآحاد (٣٢٨٥).","vol":"5","page":148},{"text":"٧٨٦٧ - حدثنا يحيى بن سعيد القطان عن التيمي عن أبي تميمة عن امرأة من بني كليب قالت: رأتني عائشة أسبح بتسابيح معي، فقالت: أين الشواهد (تعني) (^١) الأصابع (^٢).\n_________\n(^١) في [ب، هـ]: (يعني).\n(^٢) مجهول؛ لإبهام المرأة الكلبية.","vol":"5","page":149},{"text":"٧٨٦٨ - حدثنا يحيى بن سعيد عن سفيان عن حكيم بن الديلمي عن مولاة لسعد أن سعدًا كان يسبح بالحصى (و) (^١) النوى (^٢).\n_________\n(^١) في [ك]: (أو).\n(^٢) مجهول؛ لجهالة مولاة سعد.","vol":"5","page":149},{"text":"٧٨٦٩ - [حدثنا ابن مهدي عن سفيان عن حكيم بن الديلمي عن مولاة لسعد أن سعدًا كان يسبح بالحصى والنوى (^١).\n_________\n(^١) مجهول؛ لجهالة مولاة سعد.","vol":"5","page":150},{"text":"٧٨٧٠ - حدثنا يحيى بن سعيد عن عبيد اللَّه (^١) بن الاخنس، قال: حدثني مولى لأبي سعيد عن أبي سعيد أنه كان يأخذ ثلاث حصيات فيضعهن على فخذه فيسبح ويضع واحدة ثم يسبح ويضع (^٢) أخرى ثم يسبح ويضع أخرى ثم (يرفعهن) (^٣) (ويصنع) (^٤) مثل ذلك، وقال: لا تسبحوا بالتسبيح (صفيرًا) (^٥)] (^٦) (^٧).\n_________\n(^١) في [أ، ك، هـ]: زيادة (عن).\n(^٢) في [أ]: زيادة (واحدة).\n(^٣) في [هـ]: (يرفعن).\n(^٤) في [هـ]: (ويضع).\n(^٥) في [أ، ب، هـ]: (صغيرًا).\n(^٦) في [ص]: تقديم وتأخير بين الخبرين.\n(^٧) مجهول؛ لجهالة مولى أبي سعيد.","vol":"5","page":150},{"text":"٧٨٧١ - حدثنا ابن علية عن (الجريري) (^١) عن أبي نضرة عن رجل من (الطفاوة) (^٢) قال: نزلت على أبي هريرة ومعه كيس فيه حصى أو نوى، فيقول: سبحان اللَّه سبحان اللَّه حتى إذا نفد ما في الكيس ألقاه إلى جارية سوداء فجمعته ثم دفعته (إليه) (^٣) (^٤).\n_________\n(^١) في [ك]: (الحريري).\n(^٢) في [هـ]: (الظفار).\n(^٣) سقط من: [ب].\n(^٤) مجهول، للرجل المبهم.","vol":"5","page":150},{"text":"٧٨٧٢ - حدثنا حميد بن عبد الرحمن عن حسن (عن) (^١) موسى القارئ عن طلحة بن عبد اللَّه عن (زاذان) (^٢) قال: أخذت من أم (يعفور) (^٣) تسابيح لها فلما أتيت عليا علمني (فقال) (^٤): يا أبا عمر أردد على أم (يعفور) (^٥) (تسابيحها) (^٦) (^٧).\n_________\n(^١) في [ص، هـ]: (بن)، وانظر تاريخ دمشق (١٨/ ٢٨٤).\n(^٢) في [ب، ص]: (زادان).\n(^٣) في [أ]: (يعقوب).\n(^٤) سقطت من: [أ]، وفي [ك]: (قال).\n(^٥) في [أ]: (يعقوب).\n(^٦) في [هـ]: (تسابيح).\n(^٧) مجهول؛ لجهالة طلحة.","vol":"5","page":151},{"text":"٧٨٧٣ - حدثنا محمد بن فضيل عن عطاء بن السائب عن أبيه عن عبد اللَّه بن (عمرو) (^١) قال: رأيت رسول اللَّه -ﷺ- (يعقده) (^٢) بيده، يعني التسبيح (^٣).\n_________\n(^١) في [ص]: (معمر).\n(^٢) في [أ، ك]: (يعقد).\n(^٣) ضعيف؛ روى ابن فضيل عن عطاء بعد اختلاطه، أخرجه أحمد (٦٩١٠)، وأبو داود (١٥٠٢)، والترمذي (٣٤١١)، والنسائي ٣/ ٣٤، وابن ماجه (٩٢٦)، وابن حبان (٢٠١٨)، والحاكم ١/ ٥٤٧، والبخاري في الأدب (١٢١٦)، والحميدي (٥٨٣)، وعبد الرزاق (٣١٨٩)، وعبد بن حميد (٣٥٦)، والبيهقي ٢/ ١٨٧، وابن السني (٧٤٩)، والطبراني في الأوسط (٧٠٣٥)، والبزار (٢٠٤٦)، والطحاوي في شرح المشكل (١٨٢).","vol":"5","page":151},{"text":"٧٨٧٤ - حدثنا معاذ بن معاذ عن ابن عون عن محمد أنه كان لا يرى بأسا أن يسبح الرجل ويعقد تسبيحه.","vol":"5","page":151},{"text":"٧٨٧٥ - حدثنا معن بن عيسى عن مختار بن سعد قال: رأيت محمد (بن) (^١)\n⦗١٥٢⦘\nعلي يسبح في النافلة (ويعقد) (^٢) بيده.\n_________\n(^١) سقط من: [أ].\n(^٢) في [ب]: (يعقده).","vol":"5","page":151},{"text":"٧٨٧٦ - حدثنا ابن فضيل عن إبراهيم مؤذن بني حنيفة قال: رأيت ماهان الحنفي وأمر به الحجاج أن يصلب على بابه، فنظرت إليه وإنه على الخشبة وإنه يسبح ويكبر ويهلل ويحمد اللَّه حتى بلغ تسعة وعشرين يعقد بيده (فطعن) (^١) وهو على تلك الحال (فلقد) (^٢) رأيته بعد شهر (تسع) (^٣) وعشرين بيده وكان يرى عنده ضوء بالليل.\n_________\n(^١) في [أ، ب]: (قطعن)، وفي [ط: هـ]: (قطعت).\n(^٢) في [أ]: (ولقد).\n(^٣) في [أ]: (تسعًا).","vol":"5","page":152},{"text":"<span data-type='title' id=toc-1042>[٢٢٦] من كره عقد التسبيح</span>","vol":"5","page":152},{"text":"٧٨٧٧ - حدثنا أبو معاوية عن الأعمش عن إبراهيم، قال: كان عبد اللَّه يكره العدد ويقول: أيمن على اللَّه حسناته (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يسمع من ابن مسعود.","vol":"5","page":152},{"text":"٧٨٧٨ - حدثنا أزهر السمان عن ابن عون عن عقبة قال: قال سألت ابن (عمر) (^١) عن الرجل يذكر اللَّه ويعقد، فقال: تحاسبون اللَّه (^٢).\n_________\n(^١) في [أ، ب، ك]: (العنبر).\n(^٢) صحيح؛ عقبة هو ابن صهبان كما عند الطحاوي في شرح المشكل (١٠/ ٢٩١).","vol":"5","page":152},{"text":"٧٨٧٩ - حدثنا ابن فضيل عن (وقاء) (^١) عن سعيد بن جبير قال: رأى عمر بن\n⦗١٥٣⦘\nالخطاب (إنسانًا) (^٢) يسبح بتسابيح معه فقال عمر: إنما يجزيه من (ذلك) (^٣) أن يقول: سبحان اللَّه ملء السماوات والأرض وملء ما شاء من شيء بعد ويقول: الحمد للَّه ملء السماوات والأرض ملء ما شاء من شيء بعد، ولقول: اللَّه أكبر ملء السماوات والأرض وملء ما شاء من شيء بعد (^٤).\n_________\n(^١) في [أ، ب]: (وفا).\n(^٢) في [أ، ب، هـ]: (رجلًا).\n(^٣) في [أ]: (تلك).\n(^٤) منقطع؛ سعيد بن جبير لم يدرك عمر.","vol":"5","page":152},{"text":"٧٨٨٠ - حدثنا حميد بن عبد الرحمن عن حسن عن إبراهيم (بن) (^١) المهاجر عن إبراهيم أنه كان ينهى ابنته أن تعين النساء على فتل خيوط التسابيح التي يسبح بها.\n_________\n(^١) في [أ، ب، ك] زيادة: (ابن).","vol":"5","page":153},{"text":"<span data-type='title' id=toc-1043>[٢٢٧] في صلاة رمضان</span>","vol":"5","page":153},{"text":"٧٨٨١ - حدثنا أبو محمد عبد اللَّه بن يونس قال: ثنا بقي بن مخلد (﵀) (^١) قال: ثنا أبو بكر قال: ثنا يحيى بن سعيد القطان عن محمد بن يوسف (أن) (^٢) السائب أخبره أن عمر جمع الناس على أبي وتميم، فكانا يصبيان إحدى عشرة ركعة يقرآن بالمئين يعني في رمضان (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) في [ص] زيادة: (ابن).\n(^٣) صحيح.","vol":"5","page":153},{"text":"٧٨٨٢ - حدثنا أبو معاوية عن عاصم عن أبي عثمان قال: دعا عمر القراء في رمضان فأمر أسرعهم قراءة أن يقرأ ثلاثين آية والوسط خمسا وعشرين آية والبطئ\n⦗١٥٤⦘\nعشرين آية (^١).\n_________\n(^١) صحيح.","vol":"5","page":153},{"text":"٧٨٨٣ - حدثنا وكيع عن سفيان عن علي بن الأقمر أن مسروقا قرأ في ركعة من القيام بالعنكبوت.","vol":"5","page":154},{"text":"٧٨٨٤ - حدثنا أبو أسامة عن نافع (^١) بن عمر، قال: سمعت ابن أبي مليكة يقول: كنت أقوم بالناس في شهر رمضان فاقرأ في الركعة ﴿الْحَمْدُ لِلَّهِ فَاطِرِ﴾ ونحوها وما يبلغني أن أحدا يستقل ذلك.\n_________\n(^١) في [ص]: زيادة (عن).","vol":"5","page":154},{"text":"٧٨٨٥ - حدثنا محمد بن فضيل عن (وقاء) (^١) قال: كان سعيد بن جبير يقرأ في كل ركعة بخمس وعشرين آية.\n_________\n(^١) في [ب، جـ، ك]: (وفا).","vol":"5","page":154},{"text":"٧٨٨٦ - حدثنا حماد (بن خالد) (^١) عن العمري عن أبيه، قال: كان عمر بن عبد العزيز يأمر الذين يقرؤون في رمضان في كل ركعة بعشر آيات، عشر آيات.\n_________\n(^١) في [ص]: تكرر.","vol":"5","page":154},{"text":"٧٨٨٧ - حدثنا عبد الوهاب الثقفي عن عمران بن (حدير) (^١) قال: كان أبو مجلز يقوم بالحي في رمضان يختم في كل سبع.\n_________\n(^١) في [أ]: (جبير).","vol":"5","page":154},{"text":"٧٨٨٨ - حدثنا مروان بن معاوية عن عبد الرحمن بن عراك بن مالك عن أبيه قال: أدركت الناس في شهر رمضان (يربطون) (^١) (لهم) (^٢) الحبال يستمسكون بها من طول القيام.\n_________\n(^١) في [أ]: (يربط)، وفي [ك]: تربط.\n(^٢) في [أ]: (يهم).","vol":"5","page":154},{"text":"٧٨٨٩ - حدثنا حسين بن علي عن (زائدة) (^١) عن هشام عن الحسن قال: من أمَّ الناس في رمضان فليأخذ بهم اليسر، فإن كان بطيء القراءة فليختم القرآن ختمة، وإن كان قراءته بين ذلك فختمة ونصف فإن كان سريع القراءة فمرتين.\n_________\n(^١) في [هـ]: (زائد).","vol":"5","page":155},{"text":"<span data-type='title' id=toc-1044>[٢٢٨] كم يصلي في رمضان من ركعة </span>(^١)\n_________\n(^١) قال أبو حنيفة والشافعي وأحمد: يصلي عشرين ركعة، وقال مالك: يصلي ستًا وثلاثين، وقال بعض المحدثين: يصلي ثماني ركعات.","vol":"5","page":155},{"text":"٧٨٩٠ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن أبي إسحاق عن عبد اللَّه ابن قيس عن (شتير) (^١) بن شكل أنه كان يصلي في رمضان عشرين ركعة والوتر.\n_________\n(^١) في [أ، ب]: (شقير).","vol":"5","page":155},{"text":"٧٨٩١ - حدثنا وكيع عن حسن بن صالح عن عمرو بن قيس عن ابن أبي (الحسناء) (^١) أن عليًّا أمر رجلًا يصلي بهم في رمضان عشرين ركعة (^٢).\n_________\n(^١) في [أ، ب، ك]: (الحسن).\n(^٢) مجهول؛ أبو الحسناء مجهول، أخرجه البيهقي (٢/ ٤٩٦).","vol":"5","page":155},{"text":"٧٨٩٢ - حدثنا وكيع عن مالك بن أنس عن يحيى بن سعيد (أن) (^١) عمر بن الخطاب أمر رجلا يصلي بهم عشرين ركعة (^٢).\n_________\n(^١) في [ص]: (عن).\n(^٢) منقطع؛ يحيى لم يدرك عمر، وأخرجه ابن الجعد (٢٩٢٦).","vol":"5","page":155},{"text":"٧٨٩٣ - حدثنا وكيع عن نافع (^١) بن عمر قال: كان ابن أبي مليكة يصلي بنا في رمضان عشرين ركعة ويقرأ بحمد الملائكة في ركعة.\n_________\n(^١) في [ص]: زيادة (عن).","vol":"5","page":155},{"text":"٧٨٩٤ - حدثنا حميد بن عبد الرحمن عن حسن (عن) (^١) عبد العزيز بن رفيع قال: كان أبي بن كعب يصلي بالناس في رمضان بالمدينة عشرين ركعة ويوتر بثلاث (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع؛ عبد العزيز لم يسمع من أبي.","vol":"5","page":156},{"text":"٧٨٩٥ - حدثنا أبو (معاوية) (^١) عن حجاج عن أبي إسحاق عن الحارث أنه كان يؤم الناس في رمضان (بالليل) (^٢) بعشرين ركعة ويوتر بثلاث ويقنت قبل الركوع.\n_________\n(^١) في [ص]: (خالد).\n(^٢) سقط من: [أ].","vol":"5","page":156},{"text":"٧٨٩٦ - حدثنا غندر عن شعبة عن خلف عن ربيع (وأثنى) (^١) عليه خيرا عن أبي البختري أنه كان يصلي خمس ترويحات في رمضان ويوتر بثلاث.\n_________\n(^١) في [أ]: (أو ثنى).","vol":"5","page":156},{"text":"٧٨٩٧ - حدثنا حفص عن الحسن بن عبيد اللَّه، قال: كان عبد الرحمن بن الأسود يصلي بنا في رمضان أربعين ركعة ويوتر بسبع.","vol":"5","page":156},{"text":"٧٨٩٨ - حدثنا ابن نمير عن عبد الملك عن عطاء، قال: أدركت الناس وهم يصلون ثلاثًا وعشرين ركعة بالوتر.","vol":"5","page":156},{"text":"٧٨٩٩ - حدثنا ابن مهدي عن داود بن قيس قال: أدركت الناس بالمدينة في زمن عمر بن عبد العزيز وأبان بن عثمان يصلون (ستًا) (^١) وثلاثين ركعة ويوترون بثلاث.\n_________\n(^١) في [أ، ب، ك]: (ستة).","vol":"5","page":156},{"text":"٧٩٠٠ - حدثنا الفضل بن دكين عن سعيد بن عبيد أن علي بن ربيعة كان يصلي بهم في رمضان خمس ترويحات ويوتر بثلاث.","vol":"5","page":156},{"text":"٧٩٠١ - حدثنا محمد بن فضيل عن (وقاء) (^١) قال: كان سعيد بن جبير يؤمنا في رمضان فيصلي بنا عشرين ليلة ست ترويحات فإذا كان العشر (الآخر) (^٢) اعتكف في المسجد وصلى بنا سبع ترويحات.\n_________\n(^١) في [أ، ب، ك]: (وفا)، وفي [ص]: (رتا).\n(^٢) في [ك]: (الأوخر).","vol":"5","page":157},{"text":"٧٩٠٢ - حدثنا يزيد بن هارون قال: (أنا إبراهيم) (^١) بن عثمان عن الحكم عن مقسم عن ابن عباس أن رسول -ﷺ- اللَّه كان يصلي في رمضان عشرين ركعة والوتر (^٢).\n_________\n(^١) في [ك]: تكررت.\n(^٢) ضعيف جدًا؛ إبراهيم بن عثمان متروك، أخرجه عبد بن حميد (٦٥٢)، والطبراني (١٢١٢٥)، والبيهقي ٢/ ٤٩٦، والخطيب في الموضح ١/ ٣٨٢، وابن عدي ١/ ٢٤٠.","vol":"5","page":157},{"text":"<span data-type='title' id=toc-1045>[٢٢٩] من كان يرى القيام في رمضان</span>","vol":"5","page":157},{"text":"٧٩٠٣ - حدثنا أبو بكر قال: ثنا أبو بكر بن عياش عن الأعمش عن زيد بن وهب قال: كان عبد اللَّه يؤمنا في رمضان (^١).\n_________\n(^١) صحيح.","vol":"5","page":157},{"text":"٧٩٠٤ - حدثنا أبو بكر بن عياش قال: سألت عطاء هل كان علي يصلي بهم في رمضان؟ قال: كان خيار أصحاب علي زاذان وأبو البختري وغيرهم يدعون أهليهم ويؤمون في المسجد في رمضان.","vol":"5","page":157},{"text":"٧٩٠٥ - حدثنا ابن فضيل عن داود بن أبي هند عن الوليد بن عبد الرحمن (الجرشي) (^١) عن جبير بن نفير الحضرمي عن أبي ذر قال: سمعنا مع رسول اللَّه\n⦗١٥٨⦘\n-ﷺ- رمضان فلم يصل بنا حتى بقي سبع من الشهر، فقام بنا حتى ذهب ثلث الليل، ثم لم يقم بنا في السادسة، ثم قام بنا في (الخامسة) (^٢) حتى ذهب شطر الليل فقلنا: يا رسول اللَّه لو قمت بنا بقية ليلتنا هذه فقال: \"إنه من قام مع الأمام حتى ينصرف كتب له قيام ليلة\"، قال: ثم صلى بنا (حتى) (^٣) بقي ثلاث من الشهر ثم صلى بنا وجمع أهله ونساءه قال: فقام حتى تخوفنا أن يفوتنا الفلاح، قال: قلت: وما الفلاح؟ قال: (السحور) (^٤) (^٥).\n_________\n(^١) في [ص، ك]: (الحرشي).\n(^٢) في [هـ]: (السابعة).\n(^٣) في [أ، ب، ك] زيادة: (حتى).\n(^٤) في [أ]: (السحور).\n(^٥) صحيح، أخرجه أحمد (٢١٤٤٧)، وأبو داود (١٣٧٥)، والترمذي (٨٠٦)، النسائي ٣/ ٨٣، وابن ماجه (١٣٢٧)، وابن خزيمة (٢٢٠٦)، وابن حبان (٢٥٤٧)، وعبد الرزاق (٧٧٠٦)، وابن الجارود (٤٠٣)، والدارمي (١٧٧٧)، والبزار (٤٠٤٣)، والطحاوي ١/ ٣٤٩، والبيهقي ٢/ ٤٩٤، ومحمد بن نصر في قيام رمضان (٨)، والبغوي (٩٩١)، والطيالسي (٤٦٦).","vol":"5","page":157},{"text":"٧٩٠٦ - حدثنا زيد بن (حباب) (^١) عن معاوية بن صالح قال: حدثني نعيم بن زياد أبو طلحة الأنصاري قال: سمعت النعمان بن بشير على منبر حمص يقول: قمنا مع رسول اللَّه -ﷺ- ليلة ثلاث وعشرين إلى ثلث الليل الأول، وقمنا معه ليلة خمس وعشرين إلى نصف الليل، وقمنا معه ليلة سابعة وعشرين حتى ظننا أنه يفوتنا الفلاح وكنا نعده السحور (^٢).\n_________\n(^١) في [أ]: (جناب).\n(^٢) صحيح، أخرجه أحمد (١٨٤٠٢)، والنسائي (٣/ ٢٠٣)، وابن خزيمة (٢٢٠٤)، والمروزي في قيام الليل ص ٩٣، والفرياني في الصيام (١٥٥)، والمزي في التهذيب ترجمة رقم: (٧٠٥٠).","vol":"5","page":158},{"text":"٧٩٠٧ - حدثنا ابن (فضيل) (^١) عن العلاء بن المسيب عن عمرو بن مرة عن طلحة بن يزيد عن حذيفة قال: قام بنا رسول اللَّه -ﷺ- ذات ليلة من رمضان في حجرة من جريد النخل، ثم صب عليه دلوًا من ماء ثم قال: \" (اللَّه أكبر اللَّه) (^٢) أكبر (ذو) (^٣) الملكوت (والجبروت) (^٤) والكبرياء والعظمة\" (^٥).\n_________\n(^١) في [ص]: (فضيلة).\n(^٢) سقط من: [ك].\n(^٣) في [ب، ك]: (ذا).\n(^٤) سقط من: [ب].\n(^٥) منقطع؛ طلحة بن يزيد لم يسمع من حذيفة، أخرجه أحمد (٢٣٣٩٩)، والنسائي ٣/ ٢٦٦، والحاكم ١/ ٤٦٧، والبزار (٢٩٣٥)، والطبراني في الأوسط (٥٦٨٩)، والبيهقي ٢/ ٩٥، وسبق ١/ ٢٠٩.","vol":"5","page":159},{"text":"٧٩٠٨ - حدثنا عبد الأعلى عن معمر عن الزهري عن أبي سلمة عن أبي هريرة أن رسول اللَّه -ﷺ- يرغب في قيام رمضان من غير عزيمة (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٧٧٨٧)، ومسلم (٧٥٩).","vol":"5","page":159},{"text":"٧٩٠٩ - حدثنا الثقفي عن خالد عن عكرمة أن رسول اللَّه -ﷺ- قام في رمضان في بعض حجره يصلي فائتموا بصوته فلما علم بهم خفض صوته (^١).\n_________\n(^١) مرسل.","vol":"5","page":159},{"text":"٧٩١٠ - حدثنا أبو معاوية عن الأعمش عن زيد بن وهب قال: كان عبد اللَّه يؤمنا في رمضان وينصرف وعليه ليل (^١).\n_________\n(^١) صحيح.","vol":"5","page":159},{"text":"٧٩١١ - حدثنا ابن فضيل عن عطاء بن السائب عن أبي عبد الرحمن عن علي أنه قام بهم في رمضان (^١).\n_________\n(^١) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه.","vol":"5","page":159},{"text":"٧٩١٢ - حدثنا حسين بن علي عن الوليد بن علي عن أبيه، قال: كان سويد بن غفلة يؤمنا فيقوم بنا في شهر رمضان وهو ابن عشرين ومائة سنة.","vol":"5","page":160},{"text":"٧٩١٣ - حدثنا شبابة قال: ثنا ليث بن سعد عن ابن شهاب عن عروة عن عبد الرحمن بن عبدٍ القاري قال: خرج عمر بن الخطاب في شهر رمضان والناس يصلون قطعا فقال: لو جمعنا هؤلاء على قارئ واحد لكان خيرًا، فجمعهم على أبي بن كعب (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٢٠١٠).","vol":"5","page":160},{"text":"٧٩١٤ - حدثنا وكيع عن مالك عن الزهري عن أبي سلمة أن النبي -ﷺ- كان (يرغب) (^١) في قيام رمضان من غير أن يأمر فيه بعزيمة (^٢).\n_________\n(^١) في [أ]: (يرغت).\n(^٢) مرسل، وتقدم متصلًا برقم [٧٩٠٨].","vol":"5","page":160},{"text":"٧٩١٥ - حدثنا وكيع عن (نصر بن) (^١) علي عن نضر بن شيبان قال: سألت أبا سلمة بن عبد الرحمن فذكر عن أبيه قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه أفترض عليكم صيامه (وسننت) (^٢) لكم قيامه، فمن صامه إيمانا واحتسابا غفر له ما تقدم من ذنبه\" (^٣).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [أ، ب، ك]: (وسنت).\n(^٣) ضعيف؛ نضر بن شيبان ضعيف، أخرجه أحمد (١٦٦٠)، وابن ماجه (١٣٢٨)، والنسائي ٤/ ١٥٨، وابن خزيمة (٢٢٠١)، والطيالسي (٢٢٤)، وأبو يعلى (٨٦٣)، وعبد ابن حميد (١٥٨)، والشاشي (٢٤١)، والبزار (١٠٤٨).","vol":"5","page":160},{"text":"٧٩١٦ - حدثنا وكيع قال: نا هشام بن عروة عن أبيه، أن عمر بن الخطاب أمر أبيًا أن يصلي بالناس في شهر رمضان (^١).\n_________\n(^١) صحيح.","vol":"5","page":160},{"text":"<span data-type='title' id=toc-1046>[٢٣٠] في قيام رمضان</span>","vol":"5","page":161},{"text":"٧٩١٧ - حدثنا أبو بكر قال: ثنا ابن عيينة عن إبراهيم بن (ميسرة) (^١) عن طاوس قال: سمعت ابن عباس يقول: دعاني عمر لأتغدى عنده -قال أبو بكر: يعني السحور في رمضان- (فسمع) (^٢) (هيعة) (^٣) الناس حين خرجوا من المسجد قال: ما هي؟ قال: (هيعة) (^٤) الناس حيث خرجوا من المسجد قال: ما بقي من الليل خير مما ذهب منه (^٥).\n_________\n(^١) في [ص]: (معيسرة).\n(^٢) في [هـ]: (فسمعه).\n(^٣) في [أ]: (هيئة).\n(^٤) في [أ]: (هيئة).\n(^٥) صحيح.","vol":"5","page":161},{"text":"٧٩١٨ - حدثنا ابن عيينة عن الزهري عن عروة عن عبد الرحمن بن عبدٍ القاري قال: قال عمر: في الساعة التي ينامون فيها أعجب إلي من الساعة التي يقومون فيها (^١).\n_________\n(^١) صحيح.","vol":"5","page":161},{"text":"٧٩١٩ - حدثنا ابن علية عن أيوب عن أبي يزيد المديني، قال: قال ابن عباس: في قيام رمضان ما يتركون منه أفضل مما يقومون فيه (^١).\n_________\n(^١) صحيح.","vol":"5","page":161},{"text":"٧٩٢٠ - حدثنا وكيع عن أبي (المعتمر) (^١) قال: سألت الحسن: أي ساعة أقوم بهم؟ قال: أنظر أرفق ذلك بالقوم.\n_________\n(^١) في [ب]: بياض.","vol":"5","page":161},{"text":"٧٩٢١ - حدثنا وكيع قال: ثنا شعبة عن الحكم قال: كانوا ينامون نومة قبل القيام في شهر رمضان.","vol":"5","page":162},{"text":"٧٩٢٢ - حدثنا وكيع قال: ثنا أسامة بن زيد عن محمد بن يوسف الأعرج عن السائب قال: قال عمر: إنكم تدعون أفضل الليل آخره (^١).\n_________\n(^١) حسن؛ أسامة بن زيد صدوق.","vol":"5","page":162},{"text":"٧٩٢٣ - حدثنا وكيع قال: نا مسعر عن حبيب قال: قال رجل: ذهب الليل فقال عمر: ما بقي من الليل خير مما ذهب (^١).\n_________\n(^١) منقطع؛ حبيب لم يدرك عمر.","vol":"5","page":162},{"text":"<span data-type='title' id=toc-1047>[٢٣١] من كان لا يقوم مع الناس في رمضان</span>","vol":"5","page":162},{"text":"٧٩٢٤ - حدثنا أبو بكر قال: ثنا ابن نمير قال: ثنا (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر أنه كان لا يقوم مع الناس في شهر رمضان (^٢).\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) صحيح.","vol":"5","page":162},{"text":"٧٩٢٥ - قال: وكان سالم والقاسم لا (يقومان) (^١) مع الناس.\n_________\n(^١) في [ص، هـ]: (يقومون).","vol":"5","page":162},{"text":"٧٩٢٦ - حدثنا وكيع عن سفيان عن منصور عن مجاهد، قال: سأل رجل ابن عمر أقوم خلف الإمام في شهر رمضان؟ فقال: (تنصت) (^١) كأنك حمار (^٢).\n_________\n(^١) في [س]: (تنصب).\n(^٢) صحيح.","vol":"5","page":162},{"text":"٧٩٢٧ - حدثنا وكيع عن سفيان عن أبي حمزة عن إبراهيم قال: لو لم يكن معي إلا سورة أو (سورتان) (^١) لأن أرددهما أحب إلي من أن أقوم خلف الإمام في شهر رمضان.\n_________\n(^١) في [أ، ب، ك]: (سورتين).","vol":"5","page":163},{"text":"٧٩٢٨ - حدثنا عيسى بن يونس عن الأعمش، قال: كان إبراهيم يؤمهم في المكتوبة ولا يؤمهم في صلاة رمضان وعلقمة والأسود.","vol":"5","page":163},{"text":"٧٩٢٩ - حدثنا أبو خالد الأحمر عن الأعمش، قال: كان إبراهيم وعلقمة لا (يقومان) (^١) مع الناس في رمضان.\n_________\n(^١) في [هـ]: (يقومون).","vol":"5","page":163},{"text":"٧٩٣٠ - حدثنا قطن بن عبد اللَّه أبو (مري) (^١) عن نصر المعلم قال: حدثني عمر ابن عثمان قال: سألت الحسن (فقلت) (^٢): يا أبا سعيد يجيء رمضان أو يحضر رمضان فيقوم الناس في المساجد فما ترى؟ أقوم مع الناس أو أصلي أنا لنفسي؟ قال: تكون أنت تفوه (بالقرآن) (^٣) أحب إلي من أن يفاه عليك به.\n_________\n(^١) في [ك]: (نوى).\n(^٢) في [ب، ك]: (قلت).\n(^٣) في [ط، هـ]: (القرآن).","vol":"5","page":163},{"text":"<span data-type='title' id=toc-1048>[٢٣٢] من كان يصلى خلف الإمام في رمضان </span>(^١)\n_________\n(^١) قال أبو حنيفة والشافعي في الجديد وأحمد: الأفضل فعل التراويح مع الجماعة خلافًا لمالك.","vol":"5","page":163},{"text":"٧٩٣١ - حدثنا أبو بكر قال: ثنا يحيى بن سعيد عن ابن جريج عن محمد بن عباد عن عبد اللَّه بن السائب قال: كنت أصلي بالناس في رمضان فبينا أنا أصلي إذ\n⦗١٦٤⦘\nسمعت تكبير عمر على باب المسجد قدم معتمرًا فدخل فصلى خلفي (^١).\n_________\n(^١) منقطع حكمًا، ابن جريج مدلس.","vol":"5","page":163},{"text":"٧٩٣٢ - حدثنا وكيع عن سفيان عن ليث عن طاوس أنه كان يصلي معهم في شهر رمضان يصلي لنفسه ويركع ويسجد معهم.","vol":"5","page":164},{"text":"٧٩٣٣ - حدثنا محمد بن (أبي) (^١) عدي عن ابن عون عن محمد أنه كان يختار القيام مع الناس في شهر رمضان.\n_________\n(^١) زيادة من: [ص، ك، ز].","vol":"5","page":164},{"text":"<span data-type='title' id=toc-1049>[٢٣٣] في القوم يصلون تطوعا في ناحية</span>","vol":"5","page":164},{"text":"٧٩٣٤ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن مغيرة عن إبراهيم، قال: كان المتهجدون يصلون في جانب المسجد والإمام يصلي بالناس في شهر رمضان.","vol":"5","page":164},{"text":"٧٩٣٥ - حدثنا ابن علية عن أيوب قال: رأيت عبد اللَّه بن أبي مليكة يصلي بالناس في رمضان خلف المقام بمن صلى خلفه والناس بعد في سائر المسجد من بين طائف بالبيت ومصل.","vol":"5","page":164},{"text":"٧٩٣٦ - حدثنا أبو داود عن شعبة عن أشعث (بن) (^١) أبي الشعثاء، قال: شهدت مكة في زمان ابن الزبير في رمضان والإمام يصلي بقوم على حدة (وناس) (^٢) يصلون في نواحي المسجد.\n_________\n(^١) في [ص]: (عن).\n(^٢) في [هـ]: (الناس).","vol":"5","page":164},{"text":"٧٩٣٧ - حدثنا حسين بن علي عن زائدة عن عبد الملك بن عمير، قال: رأيت\n⦗١٦٥⦘\n(شبث) (^١) بن ربعي وناس معه يصلون وحدانا في رمضان، والناس في الصلاة، ورأيت شبثا يصلي في سترة وحده.\n_________\n(^١) في [أ، ب، ك]: (شيث).","vol":"5","page":164},{"text":"٧٩٣٨ - حدثنا أبو خالد الأحمر عن الأعمش عن إبراهيم قال: كان الإمام يصلي بالناس في المسجد، والمتهجدون يصلون في نواحي المسجد (لأنفسهم) (^١).\n_________\n(^١) في [أ]: (لنفسهم).","vol":"5","page":165},{"text":"<span data-type='title' id=toc-1050>[٢٣٤] في الصلاة بين التراويح </span>(^١)\n_________\n(^١) قال أحمد: تكره الصلاة بين ركعات التراويح.","vol":"5","page":165},{"text":"٧٩٣٩ - حدثنا أبو بكر قال: ثنا غندر عن شعبة عن قتادة «عن) (^١) ابن جبير) (^٢) والحسن في الرجل يقوم بين الترويحتين يقرأ حتى ينهض الإمام فيدخل معه قال شعبة: كرهه أحدهما ولم يكرهه الآخر وقال هشام: (هو يونس) (^٣) بن جبير.\n_________\n(^١) سقط من: [ز، ك].\n(^٢) في [ز، ك]: (قادة بن جبير)، وفي [هـ]: (بن حسين).\n(^٣) في [ب]: بياض؛ ومراده بيان أنه ليس سعيد بن جبير.","vol":"5","page":165},{"text":"٧٩٤٠ - حدثنا ابن إدريس عن هارون بن أبي مريم عن ابن الأسود أنه كان يصلي بهم أربعين ركعة ويوتر بهم ويصلي بين الترويحتين (اثنتي) (^١) عشرة ركعة ويقول بين الترويحتين (الصلاة) (^٢).\n_________\n(^١) في [أ، ز، ك]: (اثنتا)، وفي [ب]: (اثنا).\n(^٢) سقط من: [هـ].","vol":"5","page":165},{"text":"٧٩٤١ - حدثنا عفان قال: ثنا همام قال: ثنا يحيى بن أبي كثير أن رجلًا من أهل\n⦗١٦٦⦘\nالشام حدثه يقال له أبو سفيان أن بحير بن (ريسان) (^١) حدثه أنه كان عند عبادة بن الصامت شهد ذلك، زجرهم أن يصلوا إذا تروح الإمام في رمضان، فجعل يزجرهم و(هم) (^٢) لا يبالون ولا ينتهون فضربهم، فرأيته يضربهم على ذلك (^٣).\n_________\n(^١) في [أ]: (رستان)، وفي [ب]: (ركسان).\n(^٢) سقط من: [ب].\n(^٣) مجهول؛ لإبهام الرجل الشامي.","vol":"5","page":165},{"text":"٧٩٤٢ - حدثنا يحيى بن واضح أبو (تميلة) (^١) عن (حبيب) (^٢) أبي حمزة عن حبيب (ابن) (^٣) أبي عمرة عن سعيد بن جبير أنه كان يكره أن يقول بين الترويحتين الصلاة.\n_________\n(^١) في [ب]: (تمية)، وفي [ص]: (عيلة)، وفي [هـ]: (نميلة).\n(^٢) سقط من: [أ، ب، ك، ز].\n(^٣) في [أ، ب، ز، ك] زيادة: (ابن).","vol":"5","page":166},{"text":"<span data-type='title' id=toc-1051>[٢٣٥] التعقيب في رمضان </span>(^١)\n_________\n(^١) قال أحمد: لا يكره التعقيب وهو الصلاة بعد التراويح.","vol":"5","page":166},{"text":"٧٩٤٣ - حدثنا أبو بكر قال: ثنا عباد بن عوام عن سعيد عن قتادة (والحسن) (^١) أنهما كانا يكرهان التعقيب في رمضان.\n_________\n(^١) سقط من: [هـ].","vol":"5","page":166},{"text":"٧٩٤٤ - حدثنا عباد عن سعيد عن قتادة عن أنس قال: لا بأس به إنما يرجعون إلى (خير) (^١) (يرجونه ويبرؤون) (^٢) من شر يخافونه (^٣).\n_________\n(^١) في [أ]: (حسين).\n(^٢) في [أ]: (ترجون وتبرأون).\n(^٣) ضعيف؛ روى عباد عن سعيد بعد اختلاطه.","vol":"5","page":166},{"text":"٧٩٤٥ - حدثنا وكيع قال: ثنا الربيع عن الحسن أنه كره التعقيب في شهر رمضان (و) (^١) قال الحسن: لا تملوا الناس.\n_________\n(^١) سقط من: [هـ].","vol":"5","page":167},{"text":"<span data-type='title' id=toc-1052>[٢٣٦] في كم يسلم الإمام </span>(^١)\n_________\n(^١) قال الشافعي وأحمد: لا يجوز أن يصلي في التروايح أكثر من ركعتين، وقال الحنفية: الركعتان أفضل ويجوز أن تكون أربعًا.","vol":"5","page":167},{"text":"٧٩٤٦ - حدثنا عبد الأعلى عن محمد بن إسحاق عن أبي (عمرو) (^١) أنه صلى خلف أبي هريرة (في رمضان) (^٢) وكان يصلي ركعتين ثم يسلم، ثم يقوم فيوتر بركعة (^٣).\n_________\n(^١) في [ص]: (عمر).\n(^٢) في [أ، ب، ز، ك] زيادة (في رمضان).\n(^٣) مجهول؛ أبو عمر مجهول.","vol":"5","page":167},{"text":"٧٩٤٧ - حدثنا وكيع عن الأعمش عن يحيى بن (وثاب) (^١) أنه كان يؤمهم في شهر رمضان في القيام، وكان لا يسلم إلا في أربع ركعات.\n_________\n(^١) في [ك]: (وتاب).","vol":"5","page":167},{"text":"<span data-type='title' id=toc-1053>[٢٣٧] من كان يقوم ليلة الفطر</span>","vol":"5","page":167},{"text":"٧٩٤٨ - حدثنا حفص عن الحسن بن عبيد اللَّه، قال: كان عبد الرحمن بن الأسود يقوم بنا ليلة الفطر.","vol":"5","page":167},{"text":"<span data-type='title' id=toc-1054>[٢٣٨] في الرجل يقوم بالناس في رمضان فيعطى</span>","vol":"5","page":168},{"text":"٧٩٤٩ - حدثنا أبو بكر قال: حدثنا محمد بن (بشر) (^١) قال: ثنا عبد اللَّه بن الوليد قال: أخبرني عمر بن أيوب قال: أخبرني أبو إياس معاوية بن (قرة) (^٢) قال: كنت نازلًا على عمرو بن النعمان بن مقرن فلما حضر رمضان جاءه رجل بألفي درهم من قبل مصعب بن الزبير فقال: إن الأمير يقرئك السلام ويقول: إنا لم ندع قارئا (شريفا) (^٣) إلا قد وصل إليه منا معروف، فاستعن بهذين على نفقة شهرك هذا، فقال عمرو: اقرأ على الأمير السلام، وقل: واللَّه ما قرأنا القرآن نريد به الدنيا ورده عليه.\n_________\n(^١) في [ص]: (بشير).\n(^٢) (قزة) في: [ك]، و(مرة) في: [ص].\n(^٣) سقط من: [أ].","vol":"5","page":168},{"text":"٧٩٥٠ - حدثنا وكيع قال: حدثني أبي عن أبي إسحاق عن عبد اللَّه (بن) (^١) (معقل) (^٢) أنه صلى بالناس في شهر رمضان، فلما كان يوم الفطر بعث إليه (عبيد اللَّه) (^٣) بن زياد بحلة وبخمسمائة درهم، فردها، وقال: إنا لا نأخذ على القرآن أجرًا.\n_________\n(^١) سقط في: [ز].\n(^٢) في [أ، ز، ص، هـ]: (يسار).\n(^٣) في [أ، ز، هـ]: (عبد اللَّه).","vol":"5","page":168},{"text":"٧٩٥١ - حدثنا وكيع قال: ثنا المسعودي عن القاسم بن عبد الرحمن قال: لا يؤخذ على القرآن أجر.","vol":"5","page":168},{"text":"٧٩٥٢ - حدثنا جرير عن رجل أن سعيد بن جبير قام بالناس في رمضان فأرسل إليه الحجاج ببرنس فقبله.","vol":"5","page":168},{"text":"٧٩٥٣ - حدثنا وكيع قال: ثنا سفيان عن واقد عن (زاذان) (^١) قال: سمعته يقول: من قرأ القرآن يأكل به جاء يوم القيامة ووجهه عظم ليس عليه لحم.\n_________\n(^١) في [ب]: (زادان)، وكذلك في: [هـ، ص].","vol":"5","page":169},{"text":"٧٩٥٤ - حدثنا وكيع قال: ثنا هشام الدستوائي عن يحيى بن أبي كثير عن أبي راشد عن (عبد اللَّه) (^١) بن شبل قال: قال رسول اللَّه -ﷺ-: \"اقرؤوا القرآن ولا تأكلوا به ولا (تستكثروا) (^٢) به ولا (تجفوا) (^٣) عنه ولا تغلوا فيه\" (^٤).\n_________\n(^١) في [أ، ك]: (عبيد اللَّه)، وفي مصادر التخريج (عبد الرحمن)، وفي التهذيب أنه يطلق عليه الاسمان: (عبد اللَّه وعبد الرحمن).\n(^٢) في [أ، س، ز، ط، ك، هـ]: (تستكبروا).\n(^٣) في [هـ]: (تحفوا).\n(^٤) صحيح، أخرجه أحمد (١٥٥٢٩)، وأبو يعلى (١٥١٨)، والطحاوي ٣/ ١٨، والبيهقي ٢/ ١٧، وعبد الرزاق (١٩٤٤٤)، وأبو عبيد في فضائل القرآن ص ٢٠٥، والطبراني في الأوسط (٢٥٩٥)، وعبد بن حميد (٣١٤)، والبزار (٢٣٢٠/ كشف)، وابن أبي عاصم في الآحاد (٢١١٦).","vol":"5","page":169},{"text":"٧٩٥٥ - حدثنا وكيع قال: ثنا يزيد بن (إبراهيم) (^١) عن الحسن قال عمر: اقرؤوا القرآن وسلوا اللَّه به قبل أن يقرأه قوم يسألون الناس به (^٢).\n_________\n(^١) في [أ، ب، س، ز، ط، هـ]: (الحطيم)، وسيأتي الخبر في ١٠/ ٤٧٩ برقم: [٣١٩٩٤] في كتاب فضائل القرآن، باب [١٥] من كره أن يتأكل بالقرآن.\n(^٢) منقطع؛ الحسن لم يدرك عمر.","vol":"5","page":169},{"text":"<span data-type='title' id=toc-1055>[٢٣٩] الصلاة في الطريق </span>(^١)\n_________\n(^١) كره الجمهور الصلاة في قارعة الطريق خلافًا لمالك في رواية.","vol":"5","page":169},{"text":"٧٩٥٦ - حدثنا أبو بكر قال: ثنا (عبيد اللَّه) (^١) بن موسى عن حسن عن إبراهيم بن عبد الأعلى عن سويد بن غفلة أنه كان ينهى عن الصلاة على الطريق.\n_________\n(^١) في [أ، هـ]: (عبد اللَّه).","vol":"5","page":169},{"text":"٧٩٥٧ - حدثنا أبو الأحوص عن سماك عن (سيار) (^١) بن (معرور) (^٢) قال: رأى عمر قومًا يصلون على الطريق، فقال: صلوا في المسجد (^٣).\n_________\n(^١) في [ز]: (يسار).\n(^٢) في [أ]: (مغرور).\n(^٣) مجهول؛ لجهالة سيار بن معرور.","vol":"5","page":170},{"text":"٧٩٥٨ - حدثنا يزيد بن هارون قال: أخبرنا هشام عن الحسن عن جابر قال: قال رسول اللَّه -ﷺ-: \"لا تصلوا على جواد الطريق ولا تنزلوا عليها فإنها مأوى الحيات والسباع\" (^١).\n_________\n(^١) منقطع؛ لعدم سماع الحسن من جابر، أخرجه أحمد (١٥٠٩١)، وابن ماجه (٣٢٩)، وأبو داود (٢٥٧٠٠)، والنسائي في عمل اليوم والليلة (٩٥٥)، وابن خزيمة (٢٥٤٨)، وأبو يعلى (٢٢١٩)، وعبد الرزاق (٩٢٤٧) مرسلًا، وابن السني (٥٢٣).","vol":"5","page":170},{"text":"<span data-type='title' id=toc-1056>[٢٤٠] من رخص في ذلك وفعله</span>؟","vol":"5","page":170},{"text":"٧٩٥٩ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا حماد بن سلمة عن ثابت البناني عن أنس بن مالك قال: كان أصحاب النبي -ﷺ- يصلون في سكك الأهواز وكان أنس بن مالك يصلي في ممر خدمه (^١).\n_________\n(^١) صحيح.","vol":"5","page":170},{"text":"<span data-type='title' id=toc-1057>[٢٤١] من قال الأرض كلها مسجد</span>","vol":"5","page":170},{"text":"٧٩٦٠ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن أبي مالك الأشجعي عن\n⦗١٧١⦘\n(ربعي) (^١) بن (حراش) (^٢) عن حذيفة قال: قال رسول اللَّه -ﷺ-: \"جعلت لنا الأرض كلها مسجدًا\" (^٣).\n_________\n(^١) في [ك]: (زبحي).\n(^٢) في [ص]: (خراش).\n(^٣) صحيح، أخرجه مسلم (٥٢٢)، وأحمد (٢٣٢٥١).","vol":"5","page":170},{"text":"٧٩٦١ - حدثنا هشيم قال: أخبرنا سيار قاله: ثنا يزيد (الفقير) (^١) قال: أخبرنا جابر بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"جعلت لي الأرض طهورًا ومسجدًا فأيما رجل من أمتي أدركته الصلاة فليصل حيث أدركته\" (^٢).\n_________\n(^١) في [ك]: (الفقر).\n(^٢) صحيح، أخرجه البخاري (٣٣٥)، ومسلم (٥٢١).","vol":"5","page":171},{"text":"٧٩٦٢ - محمد بن فضيل عن يزيد بن أبي زياد عن مجاهد ومقسم عن ابن عباس عن النبي -ﷺ- قال: \"جعلت لي الأرض طهورًا ومسجدًا\" (^١).\n_________\n(^١) ضعيف؛ لضعف يريد، أخرجه أحمد (٢٢٥٦)، وابن أبي عاصم في السنة (٨٠٣)، والبزار (٣٤٦٠/ كشف)، والبيهقي (٢/ ٤٣٣)، والطبراني (١١٠٤٧).","vol":"5","page":171},{"text":"٧٩٦٣ - [حدثنا عبيد اللَّه بن موسى عن إسرائيل عن أبي إسحاق عن أبي بردة عن أبيه، قال: قال رسول اللَّه -ﷺ-: \"جعلت لي الأرض طهورًا ومسجدًا] (^١) \" (^٢).\n_________\n(^١) سقط الحديث من: [هـ].\n(^٢) صحيح، أخرجه أحمد (١٩٧٣٥)، والطبراني كما في مجمع الزوائد (٨/ ٢٥٨).","vol":"5","page":171},{"text":"٧٩٦٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن أبيه عن أبي ذر عن النبي -ﷺ- قال: \"أينما أدركتك الصلاة فصل فهو مسجد\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٣٣٦٦)، ومسلم (٥٢٠).","vol":"5","page":171},{"text":"٧٩٦٥ - حدثنا وكيع قال: ثنا (عمر) (^١) بن ذر عن مجاهد عن أبي ذر، قال: قال رسول اللَّه -ﷺ-: \"جعلت لي الأرض مسجدًا وطهورًا\" (^٢).\n_________\n(^١) في [أ، ب، هـ]: (عمرو).\n(^٢) منقطع؛ لعدم ثبات سماع مجاهد من أبي ذر، أخرجه أحمد (٢١٤٣٥)، والبزار (٤٠٧٧)، والطيالسي (٤٧٢)، واللالكائي (١٤٤٩)، وانظر: [٧٩٦٤].","vol":"5","page":172},{"text":"٧٩٦٦ - حدثنا وكيع قال: ثنا الأعمش عن مالك بن الحارث عن أبيه قال: كنا مع أبي موسى في دار البريد فحضرت الصلاة فصلى بنا على روث و(تبن) (^١) فقلنا: تصلي بنا (هنا) (^٢) والبرية إلى جنبك؟ فقال: البرية وههنا سواء (^٣).\n_________\n(^١) في [س]: (نتن).\n(^٢) في [ب]: (ههنا).\n(^٣) مجهول؛ لجهالة الحارث.","vol":"5","page":172},{"text":"٧٩٦٧ - حدثنا وكيع قال: ثنا عكرمة بن عمار قال: رأيت سالمًا كنس مكانا ثم صلى فيه.","vol":"5","page":172},{"text":"٧٩٦٨ - حدثنا مالك بن إسماعيل قال: ثنا مندل عن الأعمش عن مجاهد عن (عبيد) (^١) بن عمير عن أبي ذر عن النبي -ﷺ- قال: \"جعلت لي الأرض طهورًا ومسجدًا\" (^٢).\n_________\n(^١) في [س]: (عبد الرحمن).\n(^٢) ضعيف؛ لضعف مندل، أخرجه أحمد (٢١٢٩٩)، وأبو داود (٤٨٩)، وابن حبان (٦٤٦٢)، والحاكم ٢/ ٤٢٤، وأبو نعيم في الحلية ٣/ ٢٧٧، والبيهقي في الدلائل ٥/ ٤٧٣، والدارمي (٢٤٦٧)، وانظر: [٧٩٦٤ - ٧٩٦٥].","vol":"5","page":172},{"text":"<span data-type='title' id=toc-1058>[٢٤٢] في القراءة في رمضان هل يقرأ أحدهم من حيث يبلغ</span>","vol":"5","page":173},{"text":"٧٩٦٩ - حدثنا أبو بكر قال: ثنا عيسى بن يونس عن الأوزاعي قال: كان الناس يقرؤون متواترين في رمضان (كل قارئ) (^١) في إثر صاحبه حتى ولي عمر بن عبد العزيز فقال: ليقرأ كل قارئ من حيث أحب.\n_________\n(^١) سقط من: [أ].","vol":"5","page":173},{"text":"<span data-type='title' id=toc-1059>[٢٤٣] من كان يطيل في الأوليين في (كل) (^١) صلاة</span>\n_________\n(^١) سقط من: [أ، ك].","vol":"5","page":173},{"text":"٧٩٧٠ - حدثنا أبو بكر قال: ثنا هشيم قال: أخبرنا عبد الملك بن عمير قال: حدثنا جابر بن سمرة أن أناسًا شكوا سعدًا إلى عمر بن الخطاب قال: وشكوه في الصلاة فكتب إليه عمر فقدم عليه قال: فذكر الذي شكوه فيه (^١) (وذكر) (^٢) (أنهم) (^٣) شكوه في الصلاة فقال سعد: إني لأصلي بهم صلاة رسول اللَّه -ﷺ- إني لأركد بهم في الأوليين وأحذف (عنهم) (^٤) في الآخريين قال: ذلك الظن بك يا أبا إسحاق (^٥).\n_________\n(^١) في [أ، ب، ك]: زيادة (إليه).\n(^٢) في [ب]: (وذعر).\n(^٣) في [ك]: (أنه).\n(^٤) في [أ، ك]: (بهم).\n(^٥) صحيح، أخرجه البخاري (٧٥٥)، ومسلم (٤٥٣).","vol":"5","page":173},{"text":"٧٩٧١ - حدثنا هشيم عن منصور عن أبي بشر الهجيمي عن أبي الصديق عن أبي سعيد قال: كنا (نحزر) (^١) (قيام) (^٢) (رسول اللَّه -ﷺ- في الظهر\n⦗١٧٤⦘\nوالعصر) (^٣) فحزرنا (^٤) (قيامه) (^٥) في الظهر (في) (^٦) (الركعتين) (^٧) الأوليين قدر ثلاثين آية وحزرنا قيامه في الركعتين (الأخريين) (^٨) (^٩) على النصف من ذلك [وحزرنا قيامه في (^١٠) الأوليين من العصر على قدر الأخريين من الظهر، وحزرنا قيامه في الركعتين الأخريين] (^١١) من العصر على النصف من ذلك (^١٢).\n_________\n(^١) في [هـ]: (نحرز).\n(^٢) في [ز]: (قياق).\n(^٣) سقط من: [ز].\n(^٤) في [هـ]: زيادة (في).\n(^٥) في [أ]: تكررت.\n(^٦) في [هـ]: زيادة: (في).\n(^٧) في [ك]: (ركعتين).\n(^٨) في [أ]: (الأخرتين).\n(^٩) في [ط، هـ]: زيادة (من العصر).\n(^١٠) في [ز] زيادة: (الركعتين).\n(^١١) سقط ما بين المعكوفين من: [هـ].\n(^١٢) صحيح، أخرجه مسلم (٤٥٢)، وأحمد (١٠٩٨٦).","vol":"5","page":173},{"text":"٧٩٧٢ - حدثنا ابن علية عن هشام الدستوائي عن يحيى بن أبي كثير عن عبد اللَّه (ابن) (^١) أبي قتادة عن أبيه، قال: كان رسول اللَّه -ﷺ- يقرأ بنا في الركعتين (الأوليين) (^٢) من الظهر ويسمعنا الآية أحيانا، ويطيل الأولى ويقصر (في) (^٣) الثانية وكان يفعل ذلك في صلاة الصبح يطيل في الأولى ويقصر في الثانية، وكان يقرأ (بنا) (^٤) في الركعتين الأوليين من العصر (^٥).\n_________\n(^١) في [ص]: (عن).\n(^٢) (الأولتين) في: [ب].\n(^٣) سقط من: [ز].\n(^٤) في [أ، ب، ز، ك]: زيادة (بنا).\n(^٥) صحيح، أخرجه البخاري (٧٥٩)، ومسلم (٤٥١).","vol":"5","page":174},{"text":"٧٩٧٣ - حدثنا معتمر بن سليمان عن التيمي عن أبي عثمان أن عمر كان يصلي الظهر عند زوال الشمس ويطيل أول ركعة (^١).\n_________\n(^١) صحيح.","vol":"5","page":175},{"text":"٧٩٧٤ - حدثنا معن بن عيسى عن خالد بن أبي بكر قال: صليت خلف القاسم فكان يطيل (الأوليين) (^١) أطول من الأخريين (الأوليين) (^٢) من الظهر (والأوليين) (^٣) من العصر (والأوليين) (^٤) من المغرب (والأوليين) (^٥) من العشاء.\n_________\n(^١) في [ك، ب]: (الأولتين).\n(^٢) في [ب]: (الأولتين).\n(^٣) في [ب]: (الأولتين).\n(^٤) في [ب]: (الأولتين).\n(^٥) في [ب، ك]: (الأولتين).","vol":"5","page":175},{"text":"٧٩٧٥ - حدثنا معن بن عيسى عن خالد بن أبي بكر قال: صليت خلف سالم فكان يفعل مثل ذلك وكان عمر بن عبد العزيز يفعل ذلك.","vol":"5","page":175},{"text":"٧٩٧٦ - حدثنا زيد بن (الحباب) (^١) عن الضحاك بن عثمان قال: رأيت عمر ابن عبد العزيز يصلي بنا الظهر فيطيل في (الأوليين) (^٢) ويخفف (الأخريين) (^٣) ويخفف في العصر.\n_________\n(^١) في [أ]: (الخباب).\n(^٢) في [ب]: (الأولتين).\n(^٣) في [ب]: (الأخيرتين).","vol":"5","page":175},{"text":"٧٩٧٧ - حدثنا أبو أسامة عن عبد الرحمن بن (يزيد) (^١) (بن) (^٢) جابر عن مكحول أنه كان (يطول) (^٣) في أول ركعة.\n_________\n(^١) في [هـ، ص]: (زيد).\n(^٢) في [أ، ب، هـ]: (عن).\n(^٣) في [أ]: (يقول).","vol":"5","page":175},{"text":"٧٩٧٨ - حدثنا عفان قال: حدثنا أبو عوانة عن عمر بن أبي (سلمة) (^١) عن أبيه قال: كان عثمان بن عفان يطيل الركعتين (الأوليين) (^٢) من الظهر يقرأ فيهما بسورة البقرة (^٣).\n_________\n(^١) في [أ، هـ، ب]: (ليلى).\n(^٢) سقط من: [ب].\n(^٣) حسن؛ عمر بن أبي سلمة صدوق.","vol":"5","page":176},{"text":"<span data-type='title' id=toc-1060>[٢٤٤] من كان إذا صلى جلس في مصلاه</span>","vol":"5","page":176},{"text":"٧٩٧٩ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن سماك عن جابر بن سمرة قال: كان رسول اللَّه -ﷺ- إذا صلى الفجر قعد في مجلسه حتى تطلع (الشمس) (^١) (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) حسن؛ سماك صدوق، أخرجه مسلم (٦٧٠)، وأحمد (٢٠٨٢٠).","vol":"5","page":176},{"text":"٧٩٨٠ - حدثنا أبو أسامة عن موسى بن عبد اللَّه بن إسحاق بن طلحة عن موسى ابن طلحة قال: كان طلحة يثبت في مصلاه حيث صلى فلا يبرح حتى تحضر السبحة فيسبح (^١).\n_________\n(^١) مجهول؛ لجهالة موسى.","vol":"5","page":176},{"text":"٧٩٨١ - حدثنا غندر عن شعبة عن الحكم، قال: بلغني عن رجل من بني تميم أنه دخل على الحسن بن علي وهو قاعد في مصلاه وقال: ما من مسلم يصلي الصبح ثم يقعد في مصلاه إلا كان له حجابا من النار (^١).\n_________\n(^١) مجهول، أخرجه ابن منيع كما في المطالب (٦٤٥)، وابن عدي ٣/ ١١٨٧، ومسدد كما في المطالب (٥٤٣)، وأخرجه مرفوعًا ابن السني (١٤٦)، والطبراني في الصغير (١١٠٩).","vol":"5","page":176},{"text":"٧٩٨٢ - حدثنا يعلى بن عبيد عن أبي (سنان) (^١) عن العلاء بن بدر عن أبي الشعثاء المحاربي عن سلمان قال: إذا (صليتم) (^٢) الكداة فاذكروا اللَّه حتى تطلع الشمس، فإن لم تفعلوا فناموا فإن النائم سالم (^٣).\n_________\n(^١) في [س]: (سيار)، وانظر سنن البيهقي ٣/ ٢٠، والتاريخ الأوسط ١/ ١٧٨، والكبير ٤/ ١٢٠ و٦/ ٥٠٧، وترجمة بدر بن عبد اللَّه بن العلاء في تهذيب الكمال.\n(^٢) في [ب]: (سليتم).\n(^٣) صحيح.","vol":"5","page":177},{"text":"<span data-type='title' id=toc-1061>[٢٤٥] من قال: أول ما يحاسب به العبد الصلاة</span>؟","vol":"5","page":177},{"text":"٧٩٨٣ - حدثنا أبو بكر (قال: حدثنا وكيع) (^١) عن أبي الأشهب عن الحسن أن أبا هريرة لقي رجلًا فقال: كأنك (لست) (^٢) من أهل البلد قال: أجل قال: ألا أحدثك حديثا سمعته من رسول اللَّه -ﷺ- لعلك أن تنتفع به سمعت رسول اللَّه -ﷺ- يقول: \"أول ما يحاسب به العبد الصلاة فإن كان أتمها، وإلا قيل للملائكة: أكملوا صلاته من تطوعه\"، قال الحسن: وسائر الأعمال على ذلك (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ب، ك]: (ليس).\n(^٣) منقطع، لم يثبت سماع الحسن من أبي هريرة، أخرجه أحمد (١٦٩٥٠)، وأبو داود (٨٦٥)، والترمذي (٤١٣)، والنسائي ١/ ٢٣٢، وابن ماجه (١٤٢٥)، وإسحاق (٥٠٦)، والبخاري في التاريخ ٢/ ٣٤، والطيالسي (٢٤٦٨)، والعقيلي في الضعفاء ٣/ ١٣٢.","vol":"5","page":177},{"text":"٧٩٨٤ - حدثنا هشيم عن داود بن أبي هند عن (زرارة) (^١) بن أوفى عن تميم الداري، قال: إن أول ما يحاسب به العبد الصلاة فإن أتمها وإلا قيل انظروا\n⦗١٧٨⦘\n(أله) (^٢) تطوع، فإن كان له تطوع فأكملوا المكتوبة من التطوع (^٣).\n_________\n(^١) في [ك]: (رزاة).\n(^٢) في [أ، ك]: (له).\n(^٣) صحيح، أخرجه البيهقي (٢/ ٣٨٧)، وورد مرفوعًا عند أحمد (١٦٩٥١)، وأبو داود (٨٦٦)، وابن ماجه (١٤٢٦)، والحاكم ١/ ٢٦٣.","vol":"5","page":177},{"text":"٧٩٨٥ - حدثنا جرير عن منصور عن (تميم) (^١) بن سلمة قال: أول ما يسأل عنه العبد يسأل عن صلاته، فإن تقبلت منه تقبل منه سائر عمله، وإن ردت عليه رد عليه سائر عمله.\n_________\n(^١) في [أ، ب، س، ط، ك، هـ]: (نمير)، وسيأتي الخبر ١٤/ ١٠٩ برقم: [٨٠٢٧] في كتاب الأوائل.","vol":"5","page":178},{"text":"<span data-type='title' id=toc-1062>[٢٤٦] من كان لا يُصلي الضحى</span>؟","vol":"5","page":178},{"text":"٧٩٨٦ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا شعبة عن توبة العنبري عن مورق العجلي قال: قلت لابن عمر (أتصلي) (^١) الضحى؟ قال: لا، قلت: صلاها عمر؟ قال: لا قلت: صلاها أبو بكر؟ قال: لا، قلت: صلاها النبي -ﷺ-؟ قال: لا (أخال) (^٢) (^٣).\n_________\n(^١) في [ك]: (يصلي).\n(^٢) في [هـ]: (أخاله).\n(^٣) صحيح، أخرجه البخاري (١١٧٥)، وأحمد (٤٧٥٨).","vol":"5","page":178},{"text":"٧٩٨٧ - حدثنا وكيع قال: ثنا ابن (أبي) (^١) خالد عن الشعبي عن ابن عمر قال: ما صليت الضحى مذ أسلمت إلا أن أطوف بالبيت (^٢).\n_________\n(^١) سقط من: [ب، هـ].\n(^٢) صحيح؛ وثبت سماع الشعبي من ابن عمر.","vol":"5","page":178},{"text":"٧٩٨٨ - حدثنا ابن علية عن الجريري عن الحكم بن الأعرج قال: سألت (ابن عمر) (^١) عن صلاة الضحى وهو (مسند) (^٢) ظهره إلى حجرة النبي -ﷺ- فقال: بدعة ونعمت البدعة (^٣).\n_________\n(^١) في [هـ]: (محمدًا)، وانظر: عمدة القارئ (٧/ ٢٣٦)، وفتح الباري (٣/ ٥٢).\n(^٢) في [ك]: (مستند).\n(^٣) صحيح.","vol":"5","page":179},{"text":"٧٩٨٩ - حدثنا وكيع قال: نا شعبة عن عمرو بن مرة عن أبي عبيدة، قال: لم يخبرني أحد من الناس أنه وأى ابن مسعود يصلي الضحى.","vol":"5","page":179},{"text":"٧٩٩٠ - حدثنا وكيع قال: نا الأعمش عن أبي الضحى عن مسروق، قال: كنا نقرأ في المسجد فيثبت الناس في القراءة بعد قيام ابن مسعود ثم نقوم فنصلي (الضحى) (^١) فبلغ ذلك ابن مسعود فقال: عباد اللَّه، لم تحملوا عباد اللَّه ما لم يحملهم اللَّه إن كنتم لابد فاعلين ففي بيوتكم (^٢).\n_________\n(^١) في [س، هـ]: (للضحى).\n(^٢) صحيح.","vol":"5","page":179},{"text":"٧٩٩١ - حدثنا وكيع قال: حدثني أبي وإسرائيل عن أبي إسحاق عن (التميمي) (^١) قال: سألت ابن عمر عن صلاة الضحى فقال: وللضحى (صلاة؟) (^٢) (^٣).\n_________\n(^١) في [ص]: (التيمي).\n(^٢) في [هـ]: (الصلاة).\n(^٣) مجهول؛ لجهالة التميمي.","vol":"5","page":179},{"text":"٧٩٩٢ - حدثنا أبو أسامة عن ابن جريج عن الزهري عن عروة عن عائشة، قالت: لم يكن النبي -ﷺ- يسبح سبحة الضحى قالت: وكان يترك أشياء كراهة أن\n⦗١٨٠⦘\nيستن (به فيها) (^١) (^٢).\n_________\n(^١) في [أ]: (بها).\n(^٢) صحيح؛ صرح ابن جريج بالسماع عند أحمد، أخرجه أحمد (٢٥٣٦٣)، وأبو عوانة (٢/ ٢٢٦٧)، وانظر ما بعده.","vol":"5","page":179},{"text":"٧٩٩٣ - حدثنا وكيع ثنا ابن أبي ذئب عن الزهري عن عروة عن عائشة، قالت: كان رسول اللَّه -ﷺ- لا يصلي سبحة الضحى، وإني لأسبحها (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١١٧٧)، ومسلم (٧٠٨).","vol":"5","page":180},{"text":"٧٩٩٤ - حدثنا وكيع قال: ثنا سفيان عن منصور عن إبراهيم عن علقمة، قال: كان لا يصلي الضحى (^١).\n_________\n(^١) في [ص]: (تكرر هذا الخبر).","vol":"5","page":180},{"text":"٧٩٩٥ - حدثنا وكيع قال: ثنا حاجب ابن عمر عن الحكم بن الأعرج، قال: سألت ابن عمر عن صلاة الضحى [فقال: بدعة (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٧٧٥)، ومسلم (١٢٥٥).","vol":"5","page":180},{"text":"٧٩٩٦ - حدثنا وكيع قال: حدثنا شريك عن (عياش) (^١) عن سعيد بن جبير قال: إني للأدع الصلاة الضحى] (^٢) (وإني لأشتهيها) (^٣).\n_________\n(^١) في [أ، ص، ز، هـ]: (عباس)، وعياش هو ابن عمرو العامري التميمي الكوفي.\n(^٢) سقط ما بين المعكوفين من: [أ].\n(^٣) في [أ، ب، ك]: (وأنا أشتهيها).","vol":"5","page":180},{"text":"<span data-type='title' id=toc-1063>[٢٤٧] من كان يصليها</span>؟","vol":"5","page":180},{"text":"٧٩٩٧ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا (النهاس) (^١) بن قهم أبو الخطاب\n⦗١٨١⦘\nعن شداد أبي عمار الشامي عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من حافظ على شفعة الضحى غفوت له ذنوبه وأن كانت مثل زبد البحر\" (^٢).\n_________\n(^١) في [ص]: (النهاش).\n(^٢) ضعيف منقطع؛ النهاس ضعيف وأبو عمار لم يسمع من أبي هريرة، أخرجه أحمد (٩٧١٦)، وابن ماجه (١٣٨٢)، والترمذى (٤٧٦)، وإسحاق (٣٢٩)، وعبد بن حميد (١٤٢٢)، وابن عدي ٧/ ٢٥٢٣.","vol":"5","page":180},{"text":"٧٩٩٨ - حدثنا وكيع قال: ثنا هشام الدستوائي عن القاسم بن عوف الشيباني عن زيد بن أرقم قال: خرج رسول اللَّه -ﷺ- على أهل قباء وهم يصلون صلاة الضحى فقال: \"صلاة الأوابين إذا رمضت الفصال من الضحى\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٧٤٨)، وأحمد (١٩٢٦٤).","vol":"5","page":181},{"text":"٧٩٩٩ - حدثنا وكيع قال: حدثنا (كهمس) (^١) بن الحسن عن عبد اللَّه بن شقيق العقيلي قال: قلت لعائشة: أكان رسول اللَّه -ﷺ- يصلي الضحى؟ (قالت) (^٢): لا، إلا أن يجيء من مغيبه (^٣).\n_________\n(^١) في [ب]: (كهمش).\n(^٢) في [أ، ب، ك]: (فقالت).\n(^٣) صحيح، أخرجه مسلم (٧١٧)، وأحمد (٢٥٦٩١)، وأصله عند البخاري (١١٧٧).","vol":"5","page":181},{"text":"٨٠٠٠ - حدثنا وكيع قال: ثنا سفيان عن (عاصم) (^١) بن كليب عن أبيه عن أبي هريرة قال: ما رأيت رسول اللَّه -ﷺ- صلى الضحى إلا مرة (^٢).\n_________\n(^١) في [أ]: (هاشم).\n(^٢) حسن؛ كليب صدوق أخرجه أحمد (٩٧٥٨)، والنسائي في الكبرى (٤٧٧)، والبزار (٦٩٦/ كشف).","vol":"5","page":181},{"text":"٨٠٠١ - حدثنا وكيع عن مسعر عن (سعد) (^١) بن إبراهيم عن القاسم بن محمد أن عائشة كانت تصلي الضحى صلاة طويلة (^٢).\n_________\n(^١) في [أ، هـ]: (سعيد).\n(^٢) صحيح.","vol":"5","page":181},{"text":"٨٠٠٢ - (حدثنا وكيع قال) (^١) ثنا (أبو المنهال الطائي نصر بن أوس عن عبد اللَّه) (^٢) ابن زيد عن أبي هريرة قال: قال (لي) (^٣): عليك بسجدتي الضحى هما خير لك من ناقتين (دهماوين) (^٤) من نتاج (بني) (^٥) (بحتر) (^٦) (^٧).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من: [أ، ب].\n(^٣) زيادة من: [أ، ص، ك].\n(^٤) في [ك]: (دهماوتين).\n(^٥) في [أ، ص]: (ابن).\n(^٦) في [ص، ز، هـ]: (بحيرة)، وفي [أ]: (بحير).\n(^٧) مجهول؛ لجهالة عبد اللَّه بن زيد.","vol":"5","page":182},{"text":"٨٠٠٣ - حدثنا وكيع عن موسى بن عبيدة عن (أبي سلمة) (^١) بن عبد الرحمن عن أبي (الرباب) (^٢) أن أبا ذر صلى الضحى فأطال (^٣).\n_________\n(^١) في [ص، ط]: (أسامة).\n(^٢) في [س]: (الزيات).\n(^٣) ضعيف؛ لضعف موسى بن عبيدة.","vol":"5","page":182},{"text":"٨٠٠٤ - حدثنا إسماعيل عن حبيب بن (الشهيد) (^١) قال: سئل عكرمة عن صلاة ابن عباس الضحى قال: كان يصليها اليوم (ويدعها) (^٢) (العشر) (^٣) (^٤).\n_________\n(^١) في [أ، ب، ك]: (شهيد).\n(^٢) في [أ، ك]: (ويدعهما].\n(^٣) في [أ]: (العشا).\n(^٤) صحيح.","vol":"5","page":182},{"text":"٨٠٠٥ - حدثنا يزيد بن هارون عن محمد بن عمرو قال: كان سعيد بن المسيب يصلي الضحى.","vol":"5","page":182},{"text":"٨٠٠٦ - حدثنا جرير عن مغيرة عن إبراهيم قال: كانوا [يصلون الضحى ويدعون.","vol":"5","page":183},{"text":"٨٠٠٧ - حدثنا وكيع عن سفيان عن منصور (أو) (^١) غيره عن إبراهيم قال: كانوا] (^٢) يكرهون أن يديموا صلاة الضحى مثل المكتوبة.\n_________\n(^١) في [أ، ب، ط، هـ]: (و).\n(^٢) سقط ما بين المعكوفين من: [أ].","vol":"5","page":183},{"text":"٨٠٠٨ - حدثنا وكيع قال: ثنا شعبة عن سعد بن إبراهيم عن القاسم بن محمد عن عائشة أنها كانت تغلق عليها بابها ثم تصلي الضحى (^١).\n_________\n(^١) صحيح.","vol":"5","page":183},{"text":"٨٠٠٩ - حدثنا وكيع قال: ثنا محمد بن شريك عن ابن أبي مليكة عن ابن عباس أنه سئل عن صلاة الضحى فقال: إنها لفي كتاب اللَّه ولا (يغوص) (^١) (عليها) (^٢) إلا غواص ثم قرأ: ﴿فِي بُيُوتٍ أَذِنَ اللَّهُ أَنْ تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ﴾ [النور: ٣٦] (^٣).\n_________\n(^١) في [هـ]: (يعوض).\n(^٢) في [أ، ز، ص، ك، هـ]: (عنها)، وانظر: طرح التثريب (٣/ ٥٧)، والدر المنثور (٦/ ٢٠٦).\n(^٣) صحيح.","vol":"5","page":183},{"text":"٨٠١٠ - حدثنا وكيع قال: نا شريك عن سالم (الأفطس) (^١) عن سعيد بن جبير أنه صلى الضحى في الكعبة.\n_________\n(^١) في [ك]: (الأقطس).","vol":"5","page":183},{"text":"٨٠١١ - حدثنا زيد بن (حباب) (^١) عن مطهر بن جويرية قال: رأيت الضحاك يصلي الضحى ورأيت أبا مجلز يصلي في منزله الضحى.\n_________\n(^١) في [أ]: (جباب).","vol":"5","page":183},{"text":"٨٠١٢ - حدثنا وكيع قال: حدثنا يحيى بن مسلم الهمداني عن سعيد بن عمرو القرشي (قال) (^١): (اتبعني أبي) (^٢) عبد اللَّه بن عمر (لأتعلم) (^٣) منه، فما رأيته يصلي السبحة وكان إذا رآهم يصلونها قال: من أحسن ما أحدثوا سبحتهم هذه (^٤).\n_________\n(^١) سقط من: [ب].\n(^٢) في [هـ]: (اتبعت أبا).\n(^٣) في [أ]: (لا يعلم).\n(^٤) ضعيف؛ لضعف يحيى بن مسلم.","vol":"5","page":184},{"text":"٨٠١٣ - حدثنا أبو خالد عن العوام عن سليمان بن أبي سليمان عن أبي هريرة قال: أوصاني خليلي أن أصلي صلاة الضحى فإنها صلاة الأوابين (^١).\n_________\n(^١) مجهول، لجهالة سليمان، أخرجه ابن خزيمة (١٢٢٣)، وأحمد (١٠٥٥٩)، والدارمي (١٧٤٥)، وأبو نعيم في الحلية (٨/ ٢١٣)، والطبراني في الأوسط (٤٩٢٦)، وإسحاق (٤٧٠)، والبخاري في التاريخ (٤/ ١٥)، وتقدم (٢/ ٢٨١).","vol":"5","page":184},{"text":"<span data-type='title' id=toc-1064>[٢٤٨] أي ساعة (تصلَّى) (^١) الضحى </span>(^٢)\n_________\n(^١) في [أ، ك]: (يصلي).\n(^٢) قال الفقهاء: يبتدئ وقتها من علو الشمس وخروج وقت النهي إلى الزوال.","vol":"5","page":184},{"text":"٨٠١٤ - حدثنا أبو بكر قال: ثنا وكيع عن سماك عن عمه سلمة بن سماك قال: سمعت عمر بن الخطاب يقول: أضحوا عباد اللَّه بصلاة الضحى (^١).\n_________\n(^١) مجهول؛ لجهالة سلمة بن سماك.","vol":"5","page":184},{"text":"٨٠١٥ - حدثنا وكيع قال: ثنا يوسف بن صهيب عن حبيب بن يسار عن أبي\n⦗١٨٥⦘\nرملة (الأزدي) (^١) عن علي أنه رآهم يصلون الضحى عند طلوع الشمس فقال: هلا تركوها حتى إذا كانت الشمس (قدر) (^٢) رمح أو رمحين صلوها (فتلك) (^٣) صلاة الأوابين (^٤).\n_________\n(^١) في [ك]: (الأرذي).\n(^٢) في [ك]: (قيد).\n(^٣) في [أ، ب، ك]: (فذلك).\n(^٤) مجهول؛ لجهالة أبي رملة، أخرجه ابن سعد (٦/ ٢٣٩).","vol":"5","page":184},{"text":"٨٠١٦ - حدثنا وكيع عن ابن أبي (ذئب) (^١) عن شعبة مولى ابن عباس قال: كان ابن عباس يقول: لي سقط الفيء؟ فإذا قلت: نعم، قام فسبح (^٢).\n_________\n(^١) في [أ، ب، ز، ك، هـ]: (زيد).\n(^٢) ضعيف؛ لضعف شعبة مولى ابن عباس.","vol":"5","page":185},{"text":"٨٠١٧ - حدثنا يزيد بن هارون عن محمد بن عمرو قال: كان أبو سلمة لا يصلي الضحى حتى تميل الشمس.","vol":"5","page":185},{"text":"٨٠١٨ - قال: وكان عروة يجيء فيصلي ثم يجلس.","vol":"5","page":185},{"text":"٨٠١٩ - حدثنا وكيع قال: ثنا شريك عن دثار القطان عن الثعمان بن (نافذ) (^١) أن عليا خرج فرأى قوما يصلون الضحى عند طلوع الشمس فقال: ما لهم نحروها نحرهم اللَّه فهلا تركوها حتى إذا كانت (بالجبين) (^٢) صلوا فتلك صلاة الأوابين (^٣).\n_________\n(^١) في [ب]: (ما قد)؛ وفي [أ، هـ]: (ناقد).\n(^٢) في [هـ]: (بالحنين)، وفي [ص]: (بالحثين)، وانظر: طرح التثريب (٣/ ٦٤).\n(^٣) مجهول؛ النعمان مجهول.","vol":"5","page":185},{"text":"<span data-type='title' id=toc-1065>[٢٤٩] كم (يصلِّي) (^١) من ركعة </span>(^٢)\n_________\n(^١) في [ك]: (تصلي).\n(^٢) اتفق الفقهاء على أن أقلها ركعتان، قال أبو حنيفة: أكثرها اثنتا عشرة ركعة، وقال الجمهور: أكثرها ثماني ركعات.","vol":"5","page":186},{"text":"٨٠٢٠ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا بن أبي خالد عن أبي صالح مولى أم هانئ (عن أم (هانئ» (^١) (^٢) قالت: دخل علي رسول اللَّه -ﷺ- بيتي يوم فتح مكة فوضعت له ماء فاغتسل ثم صلى ثماني ركعات صلاة الضحى لم يصلهن قبل يومه ولا بعده (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [أ].\n(^٣) ضعيف؛ لضعف أبي صالح، أخرجه أحمد (٢٦٨٩٨)، والطبراني ٢٤/ (١٠٠٣)، والخطيب في تاريخ بغداد ١٣/ ٢٩٠، وبنحوه أخرجه البخاري (٤٢٩٢)، ومسلم (٣٣٦).","vol":"5","page":186},{"text":"٨٠٢١ - حدثنا وكيع قال: ثنا (شعبة) (^١) عن عمرو بن مرة عن ابن أبي ليلى قال: لم يخبرنا أحد من الناس أن النبي -ﷺ- صلى الضحى إلا أم هانئ فإنها قالت: دخل رسول اللَّه -ﷺ- بيتي يوم فتح مكة فاغتسل ثم صلى ثماني ركعات يخفف فيهن الركوع والسجود لم أره صلاهن قبل يومئذ ولا بعده (^٢).\n_________\n(^١) في [ب، هـ]: (شريك).\n(^٢) صحيح، أخرجه البخاري (١١٠٣)، ومسلم (٣٣٦)، كتاب المسافرين (٨١).","vol":"5","page":186},{"text":"٨٠٢٢ - حدثنا ابن عيينة عن يزيد عن (ابن) (^١) أبي ليلى (^٢) قال: أدركت الناس\n⦗١٨٧⦘\nوهم متوافرون أو متوافون فلم يخبرني أحد أنه صلى الضحى إلا أم هانئ (فإنها) (^٣) أخبرتني أنه صلاها ثمان ركعات (^٤).\n_________\n(^١) سقطت من: [ز].\n(^٢) هكذا في جميع نسخ المصنف، وفي مسند أحمد (٢٦٩٠١)، وسنن ابن ماجه (١٣٧٩)، ومسند الحميدي (٣٣٢)، ومعجم الطبراني ٢٤/ (١٠٢٩)، وسنن البيهقي ٣/ ٤٨، عن يزيد عن عبد اللَّه بن الحارث عن أم هانئ، ورواه ابن ماجه عن المؤلف عن سفيان عن يزيد عن عبد اللَّه بن الحارث.\n(^٣) زيادة من: [أ، ب، ك] (فإنها).\n(^٤) ضعيف؛ لضعف يزيد، وأخرجه البخاري (١١٧٦)، ومسلم (٣٣٦).","vol":"5","page":186},{"text":"٨٠٢٣ - حدثنا أبو خالد عن ابن إسحاق عن سعيد بن أبي سعيد عن أبي مرة مولى أم هانئ ابنة أبي طالب عن أم هانئ أن النبي -ﷺ- صلى الضحى ثماني ركعات (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس، وانظر ما قبله.","vol":"5","page":187},{"text":"٨٠٢٤ - حدثنا ابن عيينة عن ابن المنكدر عن (ابن) (^١) (رميثة) (^٢) عن جدته قالت: دخلت على عائشة وهي تصلي من الضحى فصلت ثماني ركعات (^٣).\n_________\n(^١) في [ص، هـ]: (أبي).\n(^٢) في [ص، هـ]: (رمثة).\n(^٣) مجهول؛ فيه ابن رميثة مجهول، أخرجه إسحاق (١٣٩٢)، والبخاري في الصغير ١/ ١٧٢، وابن عبد البر في التمهيد ٨/ ١٤٤، والمزي في ترجمة رميثة، وسيأتي.","vol":"5","page":187},{"text":"٨٠٢٥ - حدثنا عبد الأعلى عن ابن إسحاق عن سعيد بن أبي سعيد [عن سعيد] (^١) بن مرجانة قال: جلست وراء سعد بن مالك وهو يسبح الضحى فركع ثمان ركعات أعدهن لا يقعد فيهن حتى قعد في أخرهن فتشهد ثم سلم وانطلق (^٢).\n_________\n(^١) ما بين القوسين ساقط من: [ص].\n(^٢) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"5","page":187},{"text":"٨٠٢٦ - حدثنا ابن (علية) (^١) عن خالد عن تميمة بنت دهيم أنها رأت عائشة\n⦗١٨٨⦘\nصلت من الضحى ست ركعات (^٢).\n_________\n(^١) في [أ، ب، هـ]: (عيينة).\n(^٢) مجهول؛ لجهالة تميمة بنت دهيم.","vol":"5","page":187},{"text":"٨٠٢٧ - حدثنا أبو خالد الأحمر عن ابن عجلان عن القعقاع بن حكيم عن جدته (رميثة) (^١) قانت: دخلت (على عائشة بيتًا) (^٢) كانت تخلو فيه فرأيتها [صلت فيه من الضحى ثماني ركعات (^٣).\n_________\n(^١) في [ص، هـ]: (رمثة).\n(^٢) في [هـ]: (بيت عائشة).\n(^٣) حسن؛ أبو خالد وابن عجلان صدوقان، وأخرجه البخاري في التاريخ الصغير ١/ ١٧٢، والنسائي كما في تحفة الأشراف ١٢/ ٣٩٠، وأبو يعلى (٤٦١٢)، وإسحاق (١٣٩٢)، وابن عبد البر في التمهيد ٨/ ١٤٤، ومالك ١/ ١٥٣، وعبد الرزاق (٤٨٦٦)، وأحمد (٢٥٠٧٨)، ومسدد كما في المطالب (٦٥٠).","vol":"5","page":188},{"text":"٨٠٢٨ - حدثنا غندر عن شعبة (عن الحكم) (^١) عن رجل عن أم سلمة أنها] (^٢) كانت تصلي الضحى ثماني ركعات وهي قاعدة فقيل لها: إن عائشة تصلي أربعا فقالت: إن عائشة امرأة شابة (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط ما بين المعكوفين من: [أ].\n(^٣) مجهول، أخرجه الحارث (٢٢٠/ بغية)، وذكره البغوي بعد (١٠٠٦).","vol":"5","page":188},{"text":"٨٠٢٩ - حدثنا غندر عن شعبة عن منصور عن إبراهيم عن علقمة أنه كان إذا حضر المصر صلى الضحى أربعًا.","vol":"5","page":188},{"text":"٨٠٣٠ - حدثنا ابن نمير (^١) عن محمد بن إسحاق عن حكيم بن حكيم عن علي ابن عبد الرحمن عن حذيفة قال: خوجت مع رسول اللَّه -ﷺ- إلى (حرة) (^٢) بني\n⦗١٨٩⦘\nمعاوية فصلى الضحى ثمان ركعات طول فيهن (^٣).\n_________\n(^١) في [ط، هـ]: زيادة (عن محمد).\n(^٢) في [أ، ك]: (حدة).\n(^٣) مجهول؛ لجهالة علي بن عبد الرحمن، ذكره ابن حجر في المطالب (٦٤٧).","vol":"5","page":188},{"text":"٨٠٣١ - حدثنا ابن مسهر عن ليث عن مجاهد عن أبي هريرة قال: أوصاني خليلي -ﷺ- بركعتي الضحى (^١).\n_________\n(^١) ضعيف؛ لضعف ليث، وأخرجه البخاري (١٩٨١)، ومسلم (٧٢١).","vol":"5","page":189},{"text":"<span data-type='title' id=toc-1066>[٢٥٠] ما يقرأ (به) (^١) في صلاة الضحى</span>\n_________\n(^١) في [أ، ب، ك] زيادة: (به).","vol":"5","page":189},{"text":"٨٠٣٢ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا عبيد اللَّه بن عبد الرحمن بن (موهب) (^١) عن محمد بن كعب القرظي قال: من قرأ في سبحة الضحى بـ ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ (عشر مرات) (^٢) بني له بيت في الجنة (^٣).\n_________\n(^١) في [هـ]: (وهب).\n(^٢) في [ب]: (إحدى عشرة مرة).\n(^٣) ضعيف؛ لضعف عبيد اللَّه بن عبد الرحمن.","vol":"5","page":189},{"text":"<span data-type='title' id=toc-1067>[٢٥١] (في) (^١) مسح الحصى وتسويته في الصلاة </span>(^٢)\n_________\n(^١) في [أ، ب، ك] زيادة: (في).\n(^٢) كره الجمهور مسح الحصى في الصلاة وأجازه مالك في رواية، واستثنى أحمد وبعض الفقهاء المرة الواحدة.","vol":"5","page":189},{"text":"٨٠٣٣ - حدثنا أبو بكر قال: ثنا سفيان بن عيينة عن الزهري (عن (أبي) (^١)\n⦗١٩٠⦘\nالأحوص) (^٢) عن أبي ذر قيل لسفيان عن النبي -ﷺ- قال: نعم (قال) (^٣): \"إذا قام أحدكم التي الصلاة فلا يمسح الحصى\" (^٤).\n_________\n(^١) في [ص]: (أبو).\n(^٢) تكررت في: [ك].\n(^٣) سقط من: [أ].\n(^٤) حسن؛ أبو الأحوص صدوق، أخرجه أحمد (٢١٣٣٠)، وأبو داود (٩٤٥)، وابن ماجه (١٠٢٧)، والترمذي (٣٧٩)، والنسائي ٣/ ٦، وابن خزيمة (٩١٣)، وابن حبان (٢٢٧٣)، والحميدي (١٢٨)، والدارمي (١٣٨٨)، وابن الجارود (٢١٩)، والطحاوي في شرح المشكل (١٤٢٧)، والطيالسي (٤٧٦)، وعبد الرزاق (٢٣٩٩)، والطبراني في مسند الشاميين (١٨٠٤)، والبغوي (٦٦٣)، والبيهقي ٢/ ٢٨٤، وابن المبارك في الزهد (١١٨٥)، وتمام (٣٦٣).","vol":"5","page":189},{"text":"٨٠٣٤ - حدثنا حفص بن غياث عن أشعث عن أبي الزبير عن جابر أنه كان يكره (مسح) (^١) الحصى (^٢).\n_________\n(^١) في [أ، ك،]: (مس).\n(^٢) ضعيف؛ لضعف أشعث.","vol":"5","page":190},{"text":"٨٠٣٥ - حدثنا ابن نمير عن عثمان بن (الحكم) (^١) عن شرحبيل أبي (سعد) (^٢) عن أبي الدرداء قال: ما أحب أن لي حمر النعم وأني مسحت مكان جبيني من الحصى إلا أن يغلبني فأمسح مسحة (^٣).\n_________\n(^١) كذا في النسخ ولعلها (حكيم).\n(^٢) في [هـ]: (سعيد).\n(^٣) ضعيف؛ لضعف شرحبيل.","vol":"5","page":190},{"text":"٨٠٣٦ - حدثنا الفضل بن دكين (عن زهير) (^١) عن جابر عن سالم بن عبد اللَّه عن عبد الرحمن ابن زيد بن الخطاب أنه صلى إلى جنب عمر فمسح الحصى (وأمسك) (^٢) بيده (^٣).\n_________\n(^١) تكررت في: [أ].\n(^٢) في [ز]: (فأمسك)، وفي [هـ]: (مسك).\n(^٣) ضعيف؛ لضعف جابر.","vol":"5","page":190},{"text":"٨٠٣٧ - حدثنا حميد بن عبد الرحمن] (^١) عن أبيه عن أبي إسحاق عن (ابن) (^٢) عطية عن أبي صالح قال: إذا سجدت فلا تمسح (الحصى) (^٣) فإن كل حصاة تحب أن يسجد عليها.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب].\n(^٢) في [هـ]: (أبي).\n(^٣) سقط من: [أ، ب، ك].","vol":"5","page":191},{"text":"<span data-type='title' id=toc-1068>[٢٥٢] من رخص في ذلك</span>","vol":"5","page":191},{"text":"٨٠٣٨ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير عن ابن أبي ليلى عن [عيسى بن عبد الرحمن بن أبي ليلى عن] (^١) أبيه عن أبي ذر قال: سألت رسول اللَّه -ﷺ- عن أشياء حتى سألته عن (مس) (^٢) الحصى فقال: \"مرة واحدة وإلا فدع\" (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) (مسح) في: [أ].\n(^٣) ضعيف؛ لضعف ابن أبي ليلى، أخرجه أحمد (٢١٤٤٦)، وعبد الرزاق (٢٤٠٣)، وابن خزيمة (٩١٦)، والطيالسي (٤٧٠)، والطحاوي في شرح المشكل (١٤٢٩)، والبزار (٤٠٢١).","vol":"5","page":191},{"text":"٨٠٣٩ - حدثنا وكيع قال: ثنا ابن أبي ليلى عن شيخ يقال له هلال عن حذيفة قال: سألت رسول اللَّه -ﷺ- عن كل شيء حتى (^١) مسح الحصى فقال: \"واحدة أو دع\" (^٢).\n_________\n(^١) في [ز، ك] زيادة: (عن).\n(^٢) مجهول؛ لجهالة هلال، أخرجه أحمد (٢٣٢٧٥).","vol":"5","page":191},{"text":"٨٠٤٠ - حدثنا وكيع قال: ثنا هشام الدستوائي عن يحيى بن أبي كثير عن أبي سلمة بن عبد الرحمن عن معيقيب قال: ذكر (للنبي) (^١) -ﷺ- مسح الحصى فقال: \"إن كنت لابد فاعلًا فواحدة\" (^٢).\n_________\n(^١) في [ز، ك]: (النبي).\n(^٢) صحيح، أخرجه البخاري (١٢٠٧)، ومسلم (٥٤٦).","vol":"5","page":192},{"text":"٨٠٤١ - حدثنا وكيع قال: ثنا ابن أبي ذئب عن شرحبيل أبي (سعد) (^١) عن جابر ابن عبد اللَّه قال: سألت النبي -ﷺ- عن مسح الحصى في الصلاة فقال: \"واحد؛ ولأن تمسك عنها خير لك من مائة ناقة كلها (سود) (^٢) الحدقة\" (^٣).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) في [ص]: (سوداء).\n(^٣) ضعيف؛ لضعف شرحبيل، أخرجه أحمد (١٤٢٠٤)، وابن خزيمة (٨٩٧)، وعبد بن حميد (١١٤٥)، والطحاوي في شرح المشكل (ص ١٤٣٣).","vol":"5","page":192},{"text":"٨٠٤٢ - حدثنا ابن عيينة عن عمرو (عن) (^١) محمد بن طلحة بن ركانة عن عبد اللَّه ابن (عياش بن) (^٢) أبي ربيعة قال: مر بي أبو ذر وأنا أصلي قال: إن الأرض لا تمسح إلا واحدة (^٣).\n_________\n(^١) (بن) في: [أ].\n(^٢) سقط من: [ك].\n(^٣) صحيح، أخرجه عبد الرزاق (٢٤٠٥)، وأخرجه مرفوعًا الطيالسي (٤٧١)، وعبد الرزاق (٢٤٠٠)، والبيهقي (٢/ ٢٨٥).","vol":"5","page":192},{"text":"٨٠٤٣ - حدثنا أبو الأحوص محن أبي إسحاق عن عبد الرحمن بن الأسود [قال: كان عبد اللَّه يرخص في مسحة واحدة للحصى (^١).\n_________\n(^١) منقطع؛ عبد الرحمن بن الأسود لم يسمع من ابن مسعود.","vol":"5","page":192},{"text":"٨٠٤٤ - حدثنا علي بن مسهر عن الشيباني عن عبد الرحمن بن الأسود] (^١) عن عمه قال: رأيت ابن مسعود يسوي الحصى بيده وهو يصلي (خبطه) (^٢) بيده ثم سجد (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [س، ط، هـ]: (حطه).\n(^٣) صحيح.","vol":"5","page":193},{"text":"٨٠٤٥ - حدثنا وكيع قال: ثنا سفيان عن الشيباني عن عبد الرحمن بن الأسود عن أبيه قال: رأيت عبد اللَّه بن (مسعود) (^١) (خبط) (^٢) الحصى بيده ثم سجد (^٣).\n_________\n(^١) في [هـ]: (مسعد).\n(^٢) في [هـ]: (حط).\n(^٣) صحيح.","vol":"5","page":193},{"text":"٨٠٤٦ - حدثنا حفص عن ليث عن مجاهد عن أبي هريرة أنه كان يرخص (في تسوية) (^١) الحصى في الصلاة مرة واحدة قال: وإن لم يفعل فهو أحب إلي (^٢).\n_________\n(^١) في [أ، ك]: (أن يسوى).\n(^٢) ضعيف؛ لضعف ليث.","vol":"5","page":193},{"text":"٨٠٤٧ - حدثنا أبو أسامة عن عبد الحميد بن جعفر عن نافع قال: كان ابن عمر (ربما) (^١) يسوي الحصى برجله وهو قائم في الصلاة (^٢).\n_________\n(^١) (مما) في: [أ، ب، ك].\n(^٢) صحيح.","vol":"5","page":193},{"text":"٨٠٤٨ - حدثنا وكيع قال: ثنا مالك بن أنس عن أبي جعفر القارئ (^١) مولى ابن (عياش) (^٢) قال: رأيت ابن عمر يمسح الحصى مسحًا خفيفًا في الصلاة (^٣)،\n_________\n(^١) في [أ، ب، ز، ك، هـ] زيادة: (عن).\n(^٢) في [هـ]: (عباس).\n(^٣) صحيح.","vol":"5","page":193},{"text":"٨٠٤٩ - حدثنا وكيع قال: ثنا إسرائيل عن (جابر) (^١) عن أبي جعفر قال: رأيت ابن عمر يسوي الحصى برجله في الصلاة (^٢).\n_________\n(^١) في [ص]: (حماد).\n(^٢) ضعيف؛ لضعف جابر.","vol":"5","page":194},{"text":"٨٠٥٠ - حدثنا أبو أسامة عن ابن عون عن محمد قال: قال حذيفة هكذا واحدة أو دع وبيده (مسح بيده) (^١) الأرض قال أبو أسامة: يعني تسوية الحصى أو شيء في موضع سجوده (^٢).\n_________\n(^١) في [هـ]: (بيده مسح).\n(^٢) صحيح.","vol":"5","page":194},{"text":"٨٠٥١ - حدثنا أبو معاوية عن الأعمش عن أبي صالح قال: كان يرخص في مسحة واحدة للحصى.","vol":"5","page":194},{"text":"٨٠٥٢ - حدثنا مروان بن معاوية عن أبي مالك الأشجعي عن إبراهيم أنه لم ير بأسا بتسوية الحصى مرة واحدة.","vol":"5","page":194},{"text":"٨٠٥٣ - حدثنا عبد الوهاب بن عطاء عن الأغر بن يحيى قال: رأيت الحسن يوضع الحصى موضع سجوده وهو في الصلاة.","vol":"5","page":194},{"text":"<span data-type='title' id=toc-1069>[٢٥٣] من كره إخراج العصى من المسجد</span>","vol":"5","page":194},{"text":"٨٠٥٤ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا عمران بن زائدة بن نشيط عن (نفيع) (^١) أبي داود قال: خرجت مع ابن عباس من المسجد فخلعت خفي فسمع وقع حصاة فقال ابن عباس: ردها وإلا خاصمتك يوم القيامة (^٢).\n_________\n(^١) في [ص]: (نقيع).\n(^٢) ضعيف جدًّا؛ نفيع متروك.","vol":"5","page":194},{"text":"٨٠٥٥ - حدثنا وكيع قال: ثنا إسرائيل عن أبي حصين عن أبي صالح عن أبي هريرة أو عن كعب قال: إن الحصاة إذا أخرجت من المسجد تناشد صاحبها (^١).\n_________\n(^١) صحيح؛ وانظر سنن أبي داود (٤٥٩).","vol":"5","page":195},{"text":"٨٠٥٦ - حدثنا وكيع قال: ثنا مالك بن مغول عن زبيد بن الحارث عن مجاهد قال: (حدثت) (^١) ليس بمحدث: إذا أخرجت الحصى من المسجد صاحت أو سبحت.\n_________\n(^١) في [هـ]: (حدثت حديثًا)، وفي [س]: (حديث).","vol":"5","page":195},{"text":"٨٠٥٧ - حدثنا غندر عن شعبة قال: سألت حمادًا عن الحصى يخرج بهن من المسجد قال: أنبذ بهن.","vol":"5","page":195},{"text":"٨٠٥٨ - وسألت الحكم فقال: صرهن حتى تردهن فإني بلغني أن لهن صياحا.","vol":"5","page":195},{"text":"٨٠٥٩ - حدثنا معتمر عن داود أبي الهيثم قال: (سمعت) (^١) ابن سيرين يقول لغلام له أو لخادمه: إن وجدت في خفي حصاة فردها إلى المسجد.\n_________\n(^١) في [أ، ب، ط، ع، هـ]: (سألت).","vol":"5","page":195},{"text":"٨٠٦٠ - حدثنا أسباط (بن) (^١) محمد عن ليث عن حبيب عن سعيد بن جبير قال: الحصاة تسب وتلعن من يخرجها من المسجد.\n_________\n(^١) في [ز]: (عن)، وسقط من: [ك].","vol":"5","page":195},{"text":"٨٠٦١ - حدثنا عبد الصمد بن عبد الوارث عن مثنى بن سعيد عن قتادة عن (سليمان) (^١) بن يسار قال: الحصاة إذا أخرجت من المسجد تصيح حتى ترد إلى موضعها.\n_________\n(^١) في [أ، ز، ك]: (سلمان).","vol":"5","page":195},{"text":"٨٠٦٢ - حدثنا أسباط عن ليث عن مجاهد قال: الحصاة تصيح إذا أخرجت من المسجد.","vol":"5","page":196},{"text":"<span data-type='title' id=toc-1070>[٢٥٤] في تحريك الحصى </span>(^١)\n_________\n(^١) قال الجمهور: يكره تحريك الحصى في الصلاة خلافًا لمالك.","vol":"5","page":196},{"text":"٨٠٦٣ - حدثنا أبو بكر قال: ثنا علي بن هاشم عن ابن أبي ليلى عن الحكم عن سعيد بن جبير عن ابن عباس قال: إذا كنت في صلاة فلا تحرك الحصى (^١).\n_________\n(^١) ضعيف؛ لضعف ابن أبي ليلى.","vol":"5","page":196},{"text":"٨٠٦٤ - حدثنا ابن علية عن الوليد بن أبي (هشام) (^١) عن مسلم (بن) (^٢) أبي مريم قال: (رأى) (^٣) ابن عمر رجلًا يقلب الحصاة في الصلاة فقال: لا تقلب الحصاة في الصلاة (فإن ذلك) (^٤) من الشيطان (^٥).\n_________\n(^١) في [أ، هـ]: (هاشم).\n(^٢) في [ص]: (عن).\n(^٣) في [ب]: (رى).\n(^٤) في [أ، ب، هـ]: (فإنه).\n(^٥) صحيح.","vol":"5","page":196},{"text":"٨٠٦٥ - حدثنا معتمر عن ليث عن طلحة قال: تقليب الحصى أذى (للملك) (^١).\n_________\n(^١) في [هـ]: (الملك).","vol":"5","page":196},{"text":"٨٠٦٦ - [حدثنا وكيع عن سفيان عن علي بن الأقمر قال: صليت إلى جنب (^١)\n⦗١٩٧⦘\nمسروق فمسست الحصى فضرب بيدي] (^٢).\n_________\n(^١) في [أ، هـ] زيادة: (ابن).\n(^٢) سقط من: [ز].","vol":"5","page":196},{"text":"٨٠٦٧ - حدثنا وكيع عن مسعر (عن) (^١) زياد بن فياض قال: صليت إلى جنب أبي عياض فمسست الحصى فضرب (يدي) (^٢) فلما قضى صلاته قال: إنه يقال في هذا (قول شديد) (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ب، هـ]: (بيدي).\n(^٣) في [أ، ب، ك، هـ]: (قولًا شديدًا).","vol":"5","page":197},{"text":"٨٠٦٨ - حدثنا وكيع عن سفيان عن أبي إسحاق عن الحارث عن علي قال: إذا صليت فلا تعبث بالحصى (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث، وأخرجه مرفوعًا: أحمد (١٢٤٤)، وعبد بن حميد (٦٧)، وعبد الرزاق (٢٨٣٦)، والبيهقي (٣/ ٢١٢).","vol":"5","page":197},{"text":"٨٠٦٩ - حدثنا وكيع عن عمران بن حدير (عن) (^١) مولى عطية قال: صليت إلى جنب قيس بن عباد فأخذت عودا فرفعته إلى في فضرب ذقني فلما صلى قلت له ما حملك وقد أعجبني فقال: كان يقال من عبث بشيء في صلاته كان حظه من صلاته.\n_________\n(^١) سقط من: [أ، ب، جـ، ط، هـ]، ومولى عطية اسمه دينار، وانظر: التاريخ الكبير ٣/ ٢٤٦، والجرح والتعديل ٣/ ٤٣٣، والكنى لسلم ٢/ ٦٣٨، والثقات ٦/ ٢٩١.","vol":"5","page":197},{"text":"٨٠٧٠ - حدثنا يزيد بن هارون عن هشام عن الحسن أنه كان يكره أن يعبث الرجل بشيء (في) (^١) صلاته.\n_________\n(^١) في [أ]: (من).","vol":"5","page":197},{"text":"٨٠٧١ - حدثنا وكيع قال: ثنا سفيان عن (معمر) (^١) بن عبد الرحمن قال: صليت إلى جنب رجل من أصحاب عبد اللَّه فمسست الحصى فلما صلى قال: قال عبد اللَّه: لا يسألن أحدكم ربه شيئا من (الخير) (^٢) وفي (يده) (^٣) (الحجر) (^٤) (^٥).\n_________\n(^١) كذا في النسخ والمطالب العالية (٤٠٥٦)، وعند عبد الرزاق (٣٣١٥): (معن)، ولعله الصواب، انظر: الجرح والتعديل ٨/ ٢٧٧، وتهذيب الكمال ٢٨/ ٣٣٣.\n(^٢) في [ك]: (خير).\n(^٣) في [أ، ز]: (يديه).\n(^٤) سقط من: [أ].\n(^٥) مجهول؛ لإبهام راوية، أخرجه ابن أبي عمر كما في المطالب (٤٠٥٦)، وعبد الرزاق (٣٣١٥).","vol":"5","page":198},{"text":"٨٠٧٢ - حدثنا وكيع قال: ثنا أبي عن مغيرة عن إبراهيم أنه كره العبث في الصلاة.","vol":"5","page":198},{"text":"<span data-type='title' id=toc-1071>[٢٥٥] من رخص في الصلاة في النعلين</span>","vol":"5","page":198},{"text":"٨٠٧٣ - حدثنا أبو بكر قال: ثنا شريك عن عبد الملك بن عمير عن زياد الحارثي عن أبي هريرة قال: رأيت النبي -ﷺ- صلى وهما عليه وخرج وهما عليه يعني نعليه (^١).\n_________\n(^١) مجهول؛ زياد الحارثي مجهول، أخرجه أحمد (٨٨٩٩)، والطيالسي (٢٥٩٥)، والحميدي (٩٩٧)، وإسحاق (٢٣٧)، والطحاوي ١/ ٥١٢، والبيهقي ٢/ ٢٩٥، وأبو يعلى (٦٦٧٢)، والدولابي ١/ ١١٧.","vol":"5","page":198},{"text":"٨٠٧٤ - حدثنا عباد بن عوام عن حسين المكتب عن عمرو بن شعيب عن أبيه\n⦗١٩٩⦘\nعن جده أن النبي -ﷺ- كان يصلي حافيا (ومنتعلا) (^١) (^٢).\n_________\n(^١) في [ك]: (ومنتعلًا).\n(^٢) حسن؛ شعيب صدوق، أخرجه أحمد (٦٦٢٧)، وأبو داود (٦٥٣)، وابن ماجه (١٠٣٨)، والبيهقي ٢/ ٤٣١، وعبد الرزاق (١٥١٢)، والطحاوي ١/ ٥١٢.","vol":"5","page":198},{"text":"٨٠٧٥ - حدثنا وكيع قال: (نا) (^١) (شعبة) (^٢) عن النعمان بن سالم عن ابن (أبي) (^٣) أوس عن جده (أن) (^٤) النبي -ﷺ- (^٥) صلى في نعليه (^٦).\n_________\n(^١) في [أ، ب، ز]: (ثنا).\n(^٢) في [أ]: (الشعبة).\n(^٣) سقطت من: [أ، ص، ز، ك، هـ]، وانظر ما بعده.\n(^٤) في [أ]: (عن).\n(^٥) في [أ] زيادة: (أنه).\n(^٦) مجهول؛ لجهالة ابن أبي أوس، أخرجه ابن ماجه (١٠٣٧)، والطبراني (٦٠٤)، وأحمد (١٦١٥٩)، والطيالسي (١١٠٩)، والطحاوي ١/ ٥١٢، وابن سعد ٥/ ٥١١، وابن قانع ١/ ٢٩.","vol":"5","page":199},{"text":"٨٠٧٦ - حدثنا غندر عن شعبة عن النعمان بن سالم عن ابن (أبي) (^١) أوس عن جده عن النبي -ﷺ- بمثله (^٢).\n_________\n(^١) في [ك، ز] زيادة: (أبي).\n(^٢) مجهول، وانظر ما قبله.","vol":"5","page":199},{"text":"٨٠٧٧ - حدثنا وكيع قال: ثنا سفيان عن (السدي) (^١) عمن سمع عمرو بن حريث أن النبي -ﷺ- صلى في نعليه (^٢).\n_________\n(^١) في [هـ، ك]: (السري).\n(^٢) مجهول؛ لإبهام شيخ السدي، أخرجه أحمد (٨٧٣٦)، والنسائي في الكبرى (٩٨٠٥)، والترمذي في الشمائل (٧٦)، والطحاوي ١/ ٥١٢، وأبو يعلى (١٤٦٥)، وعبد الرزاق (١٥٠٥)، وعبد بن حميد (٢٨٥)، وابن قانع ٢/ ٢٠٢، وأبو الشيخ في أخلاق النبي -ﷺ- ص ١٣٥.","vol":"5","page":199},{"text":"٨٠٧٨ - حدثنا وكيع عن سليمان بن المغيرة عن حميد بن هلال العدوي عمن سمع الأعرابي يقول: رأيت رسول اللَّه -ﷺ- يصلي في نعلين من بقر (^١).\n_________\n(^١) مجهول؛ لإبهام شيخ حميد، أخرجه أحمد (٢٠٠٥٦)، وأبو الشيخ في أخلاق النبي -ﷺ- ص ١١٨، وابن سعد ١/ ٤٧٩.","vol":"5","page":200},{"text":"٨٠٧٩ - حدثنا حفص عن ابن جريج قال: سألت عطاء (أيصلي) (^١) الرجل في نعليه؟ فقال: نعم، قد صلى رسول اللَّه -ﷺ- في نعليه (^٢).\n_________\n(^١) في [هـ]: (يصلي).\n(^٢) مرسل؛ عطاء تابعي.","vol":"5","page":200},{"text":"٨٠٨٠ - حدثنا حفص عن ابن أبي (ليلى) (^١) عن [الحكم (عن) (^٢) عبد الرحمن ابن أبي ليلى أن النبي -ﷺ- صلى في نعليه (^٣).\n_________\n(^١) في [ن]: (العلاء).\n(^٢) في [أ، ب، هـ]: (بن).\n(^٣) مرسل ضعيف؛ ابن أبي ليلى ضعيف، وأبوه ليس صحابيًا.","vol":"5","page":200},{"text":"٨٠٨١ - حدثنا وكيع قال: حدثنا شعبة عن] (^١) الحكم عن عبد الرحمن بن أبي ليلى قال: صلى رسول اللَّه -ﷺ- في نعليه، فصلى الناس في نعالهم، فخلع فخلعوا فلما صلى قال: \"من شاء أن يصلي في نعليه فليصل، ومن شاء أن يخلع فليخلع\" (^٢).\n_________\n(^١) سقط بين المعكوفتين سقط من: [أ، ب].\n(^٢) مرسل.","vol":"5","page":200},{"text":"٨٠٨٢ - حدثنا عبيد (بن) (^١) سعيد عن شعبة عن أبي (مسلمة) (^٢) قال سألت\n⦗٢٠١⦘\nأنسا (أيصلي) (^٣) الرجل في نعليه؟ فقال: قد صلى رسول اللَّه -ﷺ- في نعليه (^٤).\n_________\n(^١) في [أ، هـ]: (عن).\n(^٢) في [ص، هـ]: (سلمة).\n(^٣) في [أ]: (يصلي).\n(^٤) صحيح، أخرجه البخاري (٣٨٦)، ومسلم (٥٥٥).","vol":"5","page":200},{"text":"٨٠٨٣ - حدثنا جرير عن منصور عن إبراهيم قال: خلع رسول اللَّه -ﷺ- نعليه وهو في الصلاة فخلع الناس نعالهم ثم لبسهما فلم ير نازعهما بعد (^١).\n_________\n(^١) مرسل.","vol":"5","page":201},{"text":"٨٠٨٤ - حدثنا أبو أسامة عن أبي العميس عن القاسم قال: كان عبد اللَّه يصلي في نعليه (^١).\n_________\n(^١) منقطع، القاسم لم يسمع من ابن مسعود.","vol":"5","page":201},{"text":"٨٠٨٥ - حدثنا (عبدة) (^١) وأبو خالد عن عثمان بن حكيم قال، رأيت أبا جعفر وعلي بن حسين يصليان في نعالهما.\n_________\n(^١) في [ص]: (عبيدة).","vol":"5","page":201},{"text":"٨٠٨٦ - حدثنا الثقفي عن أيوب عن محمد قال: قلت لشريح: أصلي في نعلي فلم يكرهه.","vol":"5","page":201},{"text":"٨٠٨٧ - حدثنا وكيع قال: ثنا ابن أبي خالد قال: رأيت الأسود يصلي في نعليه ورأيت أبا عمرو الشيباني يضرب الناس إذا خلعوا نعالهم في الصلاة.","vol":"5","page":201},{"text":"٨٠٨٨ - حدثنا وكيع عن (سفيان عن) (^١) زياد بن فياض عن شيخ لهم أن النبي -ﷺ- صلى في نعل مخصوفة (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) مرسل مجهول.","vol":"5","page":201},{"text":"٨٠٨٩ - حدثنا ابن فضيل عن يزيد بن أبي زياد قال: رأيت إبراهيم التيمي يؤم\n⦗٢٠٢⦘\nقومه (عليه (نعلاه» (^١) (^٢).\n_________\n(^١) في [ك]: (نعاله)، وفي [ب]: (نعال).\n(^٢) (في) [أ]: (بنعاله).","vol":"5","page":201},{"text":"٨٠٩٠ - حدثنا ابن فضيل عن هشام عن أبيه أنه كان يصلي في نعليه.","vol":"5","page":202},{"text":"٨٠٩١ - حدثنا عبدة عن جويبر عن الضحاك قال: كان عصر (يشتد) (^١) على الناس في خلع نعالهم في الصلاة (^٢).\n_________\n(^١) في [هـ]: (يشد).\n(^٢) منقطع ضعيف؛ الضحاك لم يسمع من عمر، جويبر ضعيف.","vol":"5","page":202},{"text":"٨٠٩٢ - حدثنا أبو (خالد) (^١) عن يزيد مولى سلمة قال: رأيت سلمة يصلي في نعليه (^٢).\n_________\n(^١) في [ب]: بياض.\n(^٢) حسن؛ أبو خالد صدوق","vol":"5","page":202},{"text":"٨٠٩٣ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم أنه كان يصلي في نعليه.","vol":"5","page":202},{"text":"٨٠٩٤ - [حدثنا هشيم عن أبي (حمزة) (^١) قال: رأيت ابن عباس يصلي في نعليه] (^٢) (^٣).\n_________\n(^١) في [ز، هـ]: (جمرة).\n(^٢) سقط الخبر من: [أ، ب].\n(^٣) حسن؛ أبو حمزة عمران بن أبي عطاء صدوق، وصرح هشيم بالتحديث عند عبد الرزاق (١٥٠٨).","vol":"5","page":202},{"text":"٨٠٩٥ - [[حدثنا ابن فضيل عن الحسن بن (عبيد اللَّه) (^١) قال: كان إبراهيم يكره\n⦗٢٠٣⦘\nخلع النعال في الصلاة ويقول: وددت أن إنسانا محتاجا (أتى) (^٢) المسجد فأخذ نعالهم.\n_________\n(^١) في [هـ، أ]: (عبد اللَّه).\n(^٢) في [هـ]: (إلى).","vol":"5","page":202},{"text":"٨٠٩٦ - حدثنا حفص عن جعفر عن أبيه أنه كان يصلي في نعليه.","vol":"5","page":203},{"text":"٨٠٩٧ - [حدثنا (عفان) (^١) قال: ثنا حماد بن سلمة عن عبد اللَّه بن إياس الحنفي عن أبيه قال: رأيت عثمان يصلي في نعليه] (^٢)]] (^٣) (^٤).\n_________\n(^١) في [هـ، ب]: (عثمان).\n(^٢) سقط الخبر من: [أ].\n(^٣) سقطت الأخبار [٨٠٩٤ - ٨٠٩٧] من: [ص].\n(^٤) مجهول؛ لجهالة عبد اللَّه بن إياس.","vol":"5","page":203},{"text":"٨٠٩٨ - حدثنا أبو (أسامة) (^١) (عن) (^٢) عبيد اللَّه بن عمر قال: رأيت القاسم وسالمًا يصليان في نعالهما.\n_________\n(^١) في [أ، هـ]: (سلمة).\n(^٢) سقط من: [ب].","vol":"5","page":203},{"text":"٨٠٩٩ - حدثنا هشيم عن أبي المقدام قال: رأيت سعيد بن المسيب وعطاء بن يسار وسالما والقاسم يصلون في نعالهم.","vol":"5","page":203},{"text":"٨١٠٠ - حدثنا وكيع قال: ثنا عبد الرحمن بن (خضير) (^١) قال: رأيت مجاهدًا وعطاء وطاوسًا يصلون في نعالهم.\n_________\n(^١) في [أ]: (حصين)، وفي [هـ]: (حضير)، وفي [ص]: (حصير).","vol":"5","page":203},{"text":"٨١٠١ - حدثنا وكيع قال: ثنا عقبة بن أبي صالح قال: كنت عند إبراهيم -وهو خالع نعليه- فلما أقام المؤذن لبسهما.","vol":"5","page":203},{"text":"٨١٠٢ - [حدثنا وكيع قال: ثنا إبراهيم بن إسماعيل بن مجمع بن (جارية) (^١) عن\n⦗٢٠٤⦘\nيعقوب بن مجمع قال: أول من صلى في نعليه عويم بن ساعدة] (^٢) (^٣).\n_________\n(^١) في [ص، ك]: (حادثة).\n(^٢) سقط الخبر من: [أ].\n(^٣) منقطع ضعيف، فيه جهالة؛ يعقوب لم يثبت إدراكه لعويم بن ساعدة، إبراهيم ضعيف، ويعقوب فيه جهالة.","vol":"5","page":203},{"text":"٨١٠٣ - حدثنا وكيع قال: ثنا عمران بن (حدير) (^١) عن أبي مجلز أنه كان يصلي في (نعليه) (^٢).\n_________\n(^١) في [ص، ك]: (جدير).\n(^٢) في [أ، ك]: (نعله).","vol":"5","page":204},{"text":"٨١٠٤ - حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن أبي جعفر أنه كان يخلع نعليه فلما قام إلى الصلاة لبسهما.","vol":"5","page":204},{"text":"٨١٠٥ - حدثنا يزيد بن هارون عن حماد بن سلمة عن أبي نعامة عن أبي نضرة عن أبي سعيد الخدري أن رسول اللَّه -ﷺ- صلى فخلع نعليه فخلع الناس نعالهم فلما انصرف قال: \"لم خلعتم نعالكم؟ \" قالوا: يا رسول اللَّه رأيناك خلعت فخلعنا فقال: \"إن (جبريل) (^١) أتاني فأخبرني أن فيهما خبثا فإذا جاء أحدكم إلى المسجد فليقلب نعليه ولينظر (فيهما) (^٢) (فإن رأى) (^٣) فيهما خبثا فليمسحه بالأرض (وليصل) (^٤) فيهما\" (^٥).\n_________\n(^١) في [أ، ب، ك]: (جبريل)، وفي [هـ]: (جبرئيل).\n(^٢) في [هـ]: (فيها)، وفي [س]: (منهما).\n(^٣) سقط من: [أ، ب، جـ، ط، هـ].\n(^٤) في [ك]: (فليصل).\n(^٥) صحيح، أخرجه أحمد (١١١٥٣)، وأبو داود (٦٥٠)، وابن خزيمة (١٠١٧)، وابن حبان (٢١٨٥)، والحاكم (١/ ٢٦٠)، والبيهقي (٢/ ٤٠٢)، والطيالسي (٢١٥٤)، وابن سعد (١/ ٤٨٠)، والدارمي (١/ ٣٢٠)، وعبد بن حميد (٨٨٠)، وأبو يعلى (١١٩٤)، والطحاوي (١/ ٥١١)، وعبد الرزاق (١٥١٦).","vol":"5","page":204},{"text":"٨١٠٦ - حدثنا وكيع قال: حدثنا يزيد بن إبراهيم (التستري) (^١) عن (الحسن) (^٢) قال: قال رسول اللَّه -ﷺ-: \"تعاهدوا نعالكم فإن (رأى) (^٣) أحدكم فيهما أذى فليمطه وإلا فليصل فيهما\" (^٤).\n_________\n(^١) في [ب]: (البلذي)، وفي [أ]: (الشثري)، وفي [ص]: (اليسرى).\n(^٢) في [أ، هـ]: (الحسين).\n(^٣) في [ك]: (يرى).\n(^٤) مرسل.","vol":"5","page":205},{"text":"٨١٠٧ - حدثنا يحيى بن آدم قال: ثنا زهير عن أبي إسحاق عن علقمة قال: ولم يسمعه منه عن عبد اللَّه أن النبي -ﷺ- صلى في نعليه (^١).\n_________\n(^١) منقطع ضعيف، أبو إسحاق لم يسمع الخبر من علقمة، ورواية زهير عن أبي إسحاق بعد تغيره، أخرجه أحمد (٤٣٩٧)، وابن ماجه (١٠٣٩)، والطحاوي ١/ ٥١١، والطبراني (٩٢٦٢)، والطيالسي (٣٩٥).","vol":"5","page":205},{"text":"<span data-type='title' id=toc-1072>[٢٥٦] من كان لا يصلي فيهما</span>","vol":"5","page":205},{"text":"٨١٠٨ - حدثنا أبو بكر قال: حدثنا هشيم عن غيلان (بن) (^١) عبد اللَّه مولى بني مخزوم قال: رأيت ابن عمر ينتعل هذه السبتية فإذا صلى خلعهما (^٢).\n_________\n(^١) في [أ]: (عن).\n(^٢) منقطع حكمًا، هشيم مدلس، وغيلان ثقة.","vol":"5","page":205},{"text":"٨١٠٩ - حدثنا وكيع قال: نا شريك عن أبي إسحاق عن أبي الأحوص أن ابن مسعود أتى أبا موسى في داره فحضرت الصلاة، فقال أبو موسى: لعبد اللَّه تقدم فقال عبد اللَّه: أنت أحق فتقدم أبو موسى فخلع نعليه فقال (له) (^١) عبد اللَّه:\n⦗٢٠٦⦘\n(أبالواد) (^٢) المقدس أنت (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ب، ك]: (بالواد).\n(^٣) منقطع حكمًا، أبو إسحاق مدلس، أخرجه الشاشي (٣٥٧)، وعبد الرزاق (١٥٠٧)، وأحمد (٤٣٩٧)، والطيالسي (٣٩٥)، والطحاوي ١/ ٥١١، والطبراني (٩٢٦٢).","vol":"5","page":205},{"text":"<span data-type='title' id=toc-1073>[٢٥٧] في الرجل إذا قام يصلي أين يضع نعليه</span>","vol":"5","page":206},{"text":"٨١١٠ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن ابن جريج عن محمد بن عباد عن عبد اللَّه بن سفيان عن عبد اللَّه بن السائب أن النبي -ﷺ- صلى يوم فتح مكة فجعل نعليه عن يساره (^١).\n_________\n(^١) صحيح؛ صرح ابن جريج بالتحديث عند أحمد، أخرجه أحمد (١٥٣٩٢)، وأبو داود (٦٤٨)، والنسائي ٢/ ٧٤، وابن ماجه (١٤٣١)، وابن خزيمة (١٠١٤)، والحاكم ١/ ٢٥٩، وعبد الرزاق (١٥١٨)، والفاكهي (٢٧٣)، وابن حبان (٢١٨٩).","vol":"5","page":206},{"text":"٨١١١ - حدثنا وكيع قال: أخبرنا ابن أبي ذئب عن سعيد المقبري عن أبيه قال: قلت لأبي هريرة كليف (أصنع) (^١) بنعلي إذا صليت؟ قال: اجعلهما بين رجليك ولا تؤذ بهما مسلمًا (^٢).\n_________\n(^١) في [ب، هـ]: (أضغ).\n(^٢) صحيح.","vol":"5","page":206},{"text":"٨١١٢ - حدثنا وكيع قال: نا موسى بن عبيدة قال: سمعت نافع بن جبير يقول: وضع الرجل نعله من (قدمه) (^١) في الصلاة بدعة.\n_________\n(^١) في [هـ]: (قدامة).","vol":"5","page":206},{"text":"٨١١٣ - حدثنا وكيع عن إسرائيل عن عبد العزيز بن حكيم الحضرمي قال:\n⦗٢٠٧⦘\nرأيت ابن عمر خلع نعليه (فجعلهما) (^١) خلفه (^٢).\n_________\n(^١) في [ص]: (فخلعهما).\n(^٢) حسن؛ عبد العزيز بن حكيم صدوق.","vol":"5","page":206},{"text":"٨١١٤ - حدثنا شبابة قال: نا ابن أبي ذئب عن المقبري عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا صلى أحدكم (فليجعل) (^١) نعليه بين رجليه\" (^٢).\n_________\n(^١) في [أ]: (عن).\n(^٢) صحيح، أخرجه أبو داود (٦٥٢)، والحاكم ١/ ٢٦٠، والبيهقي ٢/ ٤٣٢، والعقيلي ٢/ ٢٥٦، وابن الجعد (٢٨٤٦).","vol":"5","page":207},{"text":"٨١١٥ - حدثنا عفان قال: ثنا حماد بن سلمة قال: أنا أبو نعامة السعدي عن أبي نضرة عن (أبي) (^١) سعيد قال: بينما رسول اللَّه -ﷺ- يصلي فخلع نعليه فوضعهما عن يساره (^٢).\n_________\n(^١) سقطت من: [هـ].\n(^٢) صحيح، أخرجه أحمد (١١٨٧٧)، وأبو داود (٦٥٠)، وابن خزيمة (١٠١٧)، وابن حبان (٢١٨٥)، والحاكم ١/ ٢٦٠، والبيهقي ٢/ ٤٠٢، والطيالسي (٢١٥٤)، وابن سعد ١/ ٤٨٠، والدارمي ١/ ٣٢٠، وعبد بن حميد (٨٨٠)، وأبو يعلى (١١٩٤)، والطحاوي ١/ ٥١١، وعبد الرزاق (١٥١٦).","vol":"5","page":207},{"text":"<span data-type='title' id=toc-1074>[٢٥٨] في رفع الصوت المساجد </span>(^١)\n_________\n(^١) قال مالك: لا يرفع الصوت في المسجد مطلقًا، وأجازه الجمهور في غير ما نهي عنه لحاجة كرفع صوت بعلم ونحوه.","vol":"5","page":207},{"text":"٨١١٦ - حدثنا وكيع قال: ثنا أبو (سنان) (^١) عن علقمة بن مرثد عن سليمان بن\n⦗٢٠٨⦘\nبريدة عن أبيه قال: صلى بنا (رسول اللَّه -ﷺ-) (^٢) فقال رجل: من دعا إلى الجمل الأحمر فقال النبي -ﷺ-: \"لا وجدت إنما بنيت المساجد لما بنيت له\" (^٣).\n_________\n(^١) في [أ، ب، هـ، جـ، ص]: (أسامة).\n(^٢) سقط من: [ب، ك].\n(^٣) صحيح، أخرجه مسلم (٥٦٩)، وأحمد (٢٣٠٥١)، والنسائي (١٠٠٠٢)، وابن ماجه (٧٦٥)، وابن خزيمة (١٣٠١) من طريق أبي سنان.","vol":"5","page":207},{"text":"٨١١٧ - حدثنا وكيع قال: نا شعبة عن سعد بن إبراهيم عن أبيه قال: سمع عمر ابن الخطاب رجلًا رافعا صوته في المساجد فقال: أتدري أين أنت (^١).\n_________\n(^١) صحيح.","vol":"5","page":208},{"text":"٨١١٨ - حدثنا وكيع قال: ثنا العمري عن نافع عن ابن عمر أن عمر نهى عن اللغط في المسجد وقال: إن مسجدنا هذا لا ترفع فيه الأصوات (^١).\n_________\n(^١) ضعيف.","vol":"5","page":208},{"text":"٨١١٩ - حدثنا وكيع قال: نا هشام عن أبيه أن النبي -ﷺ- سمع رجلًا ينشد ضالة في المسجد فقال: \"لا وجدت\" (^١).\n_________\n(^١) مرسل.","vol":"5","page":208},{"text":"٨١٢٠ - حدثنا حفص عن ابن عون (أو) (^١) (عاصم) (^٢) -قال: ولا أعلمه إلا عن ابن عون- عن ابن سيرين قال: سمع ابن مسعود رجلًا ينشد ضالة في المسجد فقام إليه فنال منه (^٣).\n_________\n(^١) في [ب، ك]: (أن).\n(^٢) في [أ]: (قاصم).\n(^٣) صحيح؛ ورواه عبد الرزاق (١٧٢٤)، عن معمر عن عاصم عن ابن سيرين.","vol":"5","page":208},{"text":"٨١٢١ - حدثنا أبو خالد الأحمر عن ابن عجلان عن عمرو بن شعيب عن أبيه عن جده قال: نهى رسول اللَّه -ﷺ- عن البيع (والشراء) (^١) في المسجد وعن\n⦗٢٠٩⦘\nإنشاد الضوال (^٢).\n_________\n(^١) في [أ، ب]: (والشري).\n(^٢) حسن؛ أبو خالد وابن عجلان وشعيب كلهم صدوق، أخرجه ابن ماجه (٧٦٦)، والنسائي ٢/ ٤٨، وأبو داود (١٠٧٩)، والترمذي (٢٢٢)، وأحمد (٦٦٧٦)، وابن خزيمة (١٣٠٤)، والبيهقي ٢/ ٤٤٨، والفاكهي (١٢٦٧)، والبغوي (٤٨٥).","vol":"5","page":208},{"text":"٨١٢٢ - حدثنا عبيد اللَّه بن موسى عن موسى بن (عبيدة) (^١) عن (عمرو) (^٢) بن أبي عمرو عن أنس بن مالك قال: دخل رجل ينشد ضالة في المسجد فسمع رسول اللَّه -ﷺ- صوته فقال: \"لا وجدت\" (^٣).\n_________\n(^١) في [ب، هـ]: (علي).\n(^٢) في [هـ]: (عمر).\n(^٣) ضعيف؛ لضعف موسى بن عبيدة، أخرجه الضياء في المختار (٢٣٤٧)، والطبراني في الأوسط (١٦٧٧)، والبزار كما في مجمع الزوائد ٢/ ٢٤.","vol":"5","page":209},{"text":"٨١٢٣ - حدثنا محمد بن (بشر) (^١) قال. نا عبيد اللَّه بن عمر عن نافع أن عبد اللَّه أخبره أن عمر كان إذا خرج إلى (الصلاة) (^٢) نادى في المسجد (قال) (^٣): إياكم واللغط (^٤).\n_________\n(^١) في [ص]: (بشير).\n(^٢) في [أ، ب، ك] زيادة: (الصلاة).\n(^٣) سقط من: [أ، ب، ك].\n(^٤) صحيح.","vol":"5","page":209},{"text":"٨١٢٤ - حدثنا ابن عيينة عن (ابن) (^١) المنكدر سممع رجلا ينشد ضالة في المسجد فقال: أيها الناشد غيرك الواجد.\n_________\n(^١) سقط من: [ب، هـ].","vol":"5","page":209},{"text":"٨١٢٥ - حدثنا ابن (عيينة) (^١) عن ابن عجلان عن سعيد عن أبي هريرة قال:\n⦗٢١٠⦘\nقالوا: لا وجدت (^٢).\n_________\n(^١) في [ص]: (عبدية).\n(^٢) حسن؛ ابن عجلان صدوق.","vol":"5","page":209},{"text":"<span data-type='title' id=toc-1075>[٢٥٩] الصلاة والعشاء يحضران بأيهما يبدأ </span>(^١)\n_________\n(^١) قال مالك: يبدأ بالصلاة إلا أن يكون الطعام خفيفًا، وقال الجمهور: يستحب أن يبدأ بالطعام.","vol":"5","page":210},{"text":"٨١٢٦ - حدثنا أبو بكر قال: ثنا وكيع عن هشام بن عروة عن أبيه عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"إذا حضرت الصلاة ووضع العشاء فابدؤوا بالعشاء\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٥٤٦٥)، ومسلم (٥٥٨).","vol":"5","page":210},{"text":"٨١٢٧ - حدثنا ابن عيينة عن الزهري عن أنس (أن) (^١) النبي -ﷺ- قال: \"إذا حضر العشاء وأقيمت الصلاة فابدؤوا بالعشاء\" (^٢).\n_________\n(^١) في [أ]: (عن).\n(^٢) صحيح، أخرجه البخاري (٦٧٢)، ومسلم (٥٥٧).","vol":"5","page":210},{"text":"٨١٢٨ - حدثنا ابن علية عن محمد بن إسحاق قال: ثنا عبد اللَّه بن رافع عن أم سلمة (قالت) (^١): قال رسول اللَّه -ﷺ-: \"إذا حضر العشاء وحضرت الصلاة فابدؤوا بالعشاء\" (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) حسن؛ ابن إسحاق صدوق، أخرجه أحمد (٢٦٤٩٩)، وأبو يعلى (٦٩٩٣)، والطبراني ٢٣/ (٦٦٠)، والطحاوي في شرح المشكل (١٩٨٥).","vol":"5","page":210},{"text":"٨١٢٩ - حدثنا أبو أسامة قال: ثنا (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"إذا وضع عشاء أحدكم وأقيمت الصلاة فابدؤوا بالعَشاء\n⦗٢١١⦘\n(فلا) (^٢) يعجلن حتى يفرغ منه\"، قال نافع: وكان ابن عمر يوضع له الطعام فتقام الصلاة فلا يأتيها حتى يفرغ وأنه (يسمع) (^٣) قراءة (الإمام) (^٤) (^٥).\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) في [أ، ز، ك]: (ولا).\n(^٣) في [ز]: (ليسمع).\n(^٤) في [ز]: (القرآن).\n(^٥) صحيح، أخرجه البخاري (٦٧٣)، ومسلم (٥٥٩).","vol":"5","page":210},{"text":"٨١٣٠ - حدثنا هاشم بن القاسم عن أيوب (بن) (^١) عتبة عن إياس بن سلمة عن أبيه قال: كان رسول اللَّه -ﷺ- يقول: \"إذا (حضرت) الصلاة والعشاء فابدؤوا بالعشاء\" (^٢).\n_________\n(^١) في [أ]: (عن).\n(^٢) ضعيف؛ لحال أيوب بن عتبة، أخرجه أحمد (١٦٥٤٠)، والطبراني (٦٢٥٠)، وابن عدي ١/ ٣٤٥، والخطيب ٨/ ١٤٧، وأبو نعيم في أخبار أصبهان ٢/ ٨٣.","vol":"5","page":211},{"text":"٨١٣١ - حدثنا (هشيم) (^١) عن سفيان (بن) (^٢) حسين عن الزهري عن أنس ابن مالك قال: قال رسول اللَّه -ﷺ-: \"إذا (حضر) (^٣) العَشاء والصلاة فابدؤوا بالعشاء\" (^٤).\n_________\n(^١) في [أ]: (هشام).\n(^٢) في [أ، ب، ز، ك]: (عن).\n(^٣) في [ك]: (حضرت).\n(^٤) ضعيف؛ سفيان بن حسين ضعيف في الزهري، وأخرجه البخاري (٦٧٢)، ومسلم (٥٥٧).","vol":"5","page":211},{"text":"٨١٣٢ - حدثنا هشيم قال: نا حميد عن أنس بن مالك مثل ذلك ولم يذكر النبي -ﷺ- (^١).\n_________\n(^١) صحيح، أخرجه البيهقي (٣/ ٧٤)، وأخرجه مرفوعًا أحمد (١٣٤٩١)، وانظر ما تقدم [٨١٣١].","vol":"5","page":211},{"text":"٨١٣٣ - حدثنا عبد الوهاب عن أيوب عن أبي قلابة قال: قال رسول اللَّه -ﷺ-: \"إذا حضر العشاء وأقيمت الصلاة فابدؤوا بالعشاء\" (^١).\n_________\n(^١) مرسل، وأخرجه البخاري (٥٤٦٣)، وأحمد (١٣٤١٢) من حديث أنس.","vol":"5","page":212},{"text":"٨١٣٤ - حدثنا وكيع قال: ثنا حماد بن سلمة عن ثابت عن أنس (بن مالك) (^١) (^٢) قال: كنا على طعام لنا وحضرت الصلاة فحبسني أبو طلحة (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ]: زيادة (ولم يذكر).\n(^٣) صحيح.","vol":"5","page":212},{"text":"٨١٣٥ - حدثنا أبو أسامة عن هشام بن عروة عن ابن لأبي المليح عن أبيه قال: كنا مع أبي بكر، وقد خرج لصلاة المغرب وأذن المؤذن فتلقي بقصعة فيها ثريد ولحم فقال: اجلسوا فكلوا، فإنما صنع الطعام ليؤكل، فأكل ثم (دعا بماء) (^١) فغسل أطراف أصابعه ومضمض وصلى (^٢).\n_________\n(^١) في [ز]: (دعاها).\n(^٢) مجهول.","vol":"5","page":212},{"text":"٨١٣٦ - حدثنا ابن إدريس عن أبي عاصم (^١) علي بن عبيد اللَّه قال: دعانا يسار ابن نمير إلى (طعام) (^٢) عند المغرب فقال: إن عمر بن الخطاب كان يقول: ابدؤوا بطعامكم ثم افرغوا لصلاتكم (^٣).\n_________\n(^١) في [أ، ز، ص، هـ] زيادة: (عن)، وانظر الكنى للدولابي ٢/ ٧٠٠، وانظر أيضًا: المعرفة ليعقوب ٣/ ٢١٨، والتاريخ الكبير ٦/ ٢٨٦، والجرح والتعديل ٦/ ١٩٤، والثقات ٧/ ٢١٢، والعلل لأحمد ٣/ ٤٦٢.\n(^٢) في [ز]: (الطعام).\n(^٣) صحيح؛ أبو عاصم ويسار ثقتان.","vol":"5","page":212},{"text":"٨١٣٧ - حدثنا وكيع عن مسعر عن أبي عاصم عن يسار بن نمير (قال) (^١): قال عمر: إذا وضع العشاء وأقيمت الصلاة فابدؤوا بالعشاء (^٢).\n_________\n(^١) في [ز]: (قالت).\n(^٢) صحيح.","vol":"5","page":213},{"text":"٨١٣٨ - حدثنا مروان بن معاوية عن (قنان) (^١) بن عبد اللَّه (النهمي) (^٢) عن أشياخ لهم قال: كنا عند علي وحضر الفطر في رمضان فقال لنا علي: افطروا فإنه أحسن لصلاتكم (^٣).\n_________\n(^١) في [أ، ص]: (قتادة).\n(^٢) في [ز، ص]: (التيمي).\n(^٣) مجهول.","vol":"5","page":213},{"text":"٨١٣٩ - حدثنا شريك عن أبي إسحاق أن الحسن بن علي كان يقول: العشاء قبل الصلاة يذهب النفس اللوامة (^١).\n_________\n(^١) منقطع، أبو إسحاق لم يسمع من الحسن.","vol":"5","page":213},{"text":"٨١٤٠ - حدثنا وكيع عن شريك عن عثمان الثقفي عن رجل يقال له زياد قال: كنا عند ابن عباس (وشواء) (^١) له في التنور وحضرت الصلاة فقلنا له، فقال: لا حتى نأكل لا يعرض لنا في صلاتنا (^٢).\n_________\n(^١) في [هـ]: (سواء).\n(^٢) حسن؛ شريك صدوق، وزياد هو أبو يحيى المكي ثقة.","vol":"5","page":213},{"text":"٨١٤١ - حدثنا جرير عن (يزيد) (^١) عن عبد اللَّه بن الحارث قال: إذا جيء بعشائك ونودي بالصلاة فابدأ بالعشاء ثم الصلاة.\n_________\n(^١) في [هـ]: (زيد).","vol":"5","page":213},{"text":"٨١٤٢ - حدثنا شبابة عن سليمان بن المغيرة عن ثابت عن أنس قال: قدمت من\n⦗٢١٤⦘\nالعراق فقرب عشاء (أبي) (^١) طلحة ومعه (من) (^٢) شاء اللَّه من أصحاب النبي -ﷺ- فقال لي: هلم فكل، فقلت: حتى أصلي، فقال: قد أخذت بأخلاق أهل العراق هلم (فكل) (^٣) (^٤).\n_________\n(^١) في [هـ]: (أبو).\n(^٢) في (ز): (ما).\n(^٣) في (ب): (كل).\n(^٤) صحيح.","vol":"5","page":213},{"text":"<span data-type='title' id=toc-1076>[٢٦٠] في مدافعة الغائط والبول في الصلاة </span>(^١)\n_________\n(^١) قال أبو حنيفة والشافعي وأحمد: يكره أن يصلي وهو يدافع الأخبثين وصلاته جائزة، وقال مالك: أحب إلي أن يعيد إذا شغله ذلك.","vol":"5","page":214},{"text":"٨١٤٣ - حدثنا أبو بكر قال: ثنا ابن علية عن الجريري عن عبد اللَّه بن بريدة قال: قال عبد اللَّه بن عمرو: ما أبالي كانا مصرورين في ناحية ثوبي (أو نازعاني) (^١) في صلاتي (^٢).\n_________\n(^١) في [ب]: (أو قال عاني).\n(^٢) صحيح.","vol":"5","page":214},{"text":"٨١٤٤ - حدثنا ابن علية عن ليث عن مجاهد قال: قال عمر: لا تعالجوا الأخبثين في الصلاة الغائط والبول (^١).\n_________\n(^١) ضعيف؛ ليث ضعيف.","vol":"5","page":214},{"text":"٨١٤٥ - حدثنا هشيم عن أبي حرة عن الحسن عن عمر بنحو ذلك (^١) (^٢).\n_________\n(^١) في [هـ]: زيادة (حدثنا ابن علية عن ليث عن مجاهد قال: قال عمر بنحو ذلك).\n(^٢) منقطع؛ الحسن لم يدرك عمر.","vol":"5","page":214},{"text":"٨١٤٦ - حدثنا ابن علية عن أيوب عن حميد بن هلال عن ابن عباس قال: لا (يصلي) (^١) أحدكم وهو يدافع (الطوف) (^٢): الغائط والبول (^٣).\n_________\n(^١) في [هـ]: (يصلين).\n(^٢) في [أ]: (الطرف).\n(^٣) منقطع، حميد لم يسمع من ابن عباس.","vol":"5","page":215},{"text":"٨١٤٧ - حدثنا حفص عن ليث عن كثير عن سعيد بن جبير قال: ما أبالي دافعته أو صليت وهو في جانب ثوبي.","vol":"5","page":215},{"text":"٨١٤٨ - حدثنا زيد بن (الحباب) (^١) عن معاوية بن صالح قال: حدثني السفر بن (نسير) (^٢) الأسدي عن يزيد بن شريح الحضرمي أنه سمع أبا أمامة يقول: قال رسول اللَّه -ﷺ-: \"لا يأتي أحدكم الصلاة وهو حاقن حتى يتخفف\" (^٣).\n_________\n(^١) في [ص، ز]: (حباب).\n(^٢) في [أ، ب، ص]: (بشير).\n(^٣) ضعيف؛ لضعف السفر، أخرجه أحمد (٢٢٢٤١)، وابن ماجه (٦١٧)، والبخاري في التاريخ ٨/ ٣٤١، والطبراني ٧٥٠٧. وابن قانع ٢/ ٧، والبيهقي ٣/ ١٢٩.","vol":"5","page":215},{"text":"٨١٤٩ - حدثنا أبو أسامة عن إدريس عن أبيه عن أبي هريرة عن النبي -ﷺ- قال: \"لا يقوم أحدكم إلى الصلاة وبه أذى\" (^١).\n_________\n(^١) حسن؛ والد إدريس هو يزيد بن عبد الرحمن الأودي، وهو صدوق على الصحيح، أخرجه أحمد (٩٦٩٧)، وابن ماجه (٦١٨)، وأبو داود (٩١)، وإسحاق (٤٦٧).","vol":"5","page":215},{"text":"٨١٥٠ - حدثنا ابن نمير عن زمعة عن عثمان بن الزبير عن يحيى بن جعدة قال: قال رسول اللَّه -ﷺ-: \"لا يقرب الصلاة (الزناء) (^١) \"، قيل: يا رسول اللَّه وما\n⦗٢١٦⦘\n(الزناء) (^٢)؟ قال: \"الذي يجد (الرز) (^٣) في بطنه\" (^٤).\n_________\n(^١) في [هـ]: (الربى)، وفي [ك]: (الزنى).\n(^٢) في [هـ]: (الربى)، وانظر مسند الربيع ١/ ١٢٤، قال: (الزناء بتشديد النون يعني الحاقن الذي يجمع البول في مثانته)، وانظر غريب الحديث لأبي عبيد ١/ ١٤٩، والفائف للزمخشري ٢/ ١٢٥، والقاموس المحيط ١/ ٥٣، وتهذيب اللغة ١٣/ ١٧٨.\n(^٣) في [أ، ب، ز، ك]: (الرزء)، وفي [هـ]: (الربو)، والرز غمز الحدث وحركته)، وانظر: تهذيب اللغة ١٣/ ١١٣، وقيل: الصوت، انظر: جمهرة اللغة ١/ ١٢٠، وغريب الحديث لأبي عبيد ٣/ ٤٤٢.\n(^٤) مرسل.","vol":"5","page":215},{"text":"٨١٥١ - حدثنا ابن علية عن سعيد بن (أبي) (^١) صدقة عن يحيى بن عتيق عن ابن سيرين قال: يكره حبس الأذى (ما) (^٢) لم [يخف (فوت) (^٣)] (^٤) الصلاة.\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب، ك، ز]: (وما).\n(^٣) في [ب]: (حضرت).\n(^٤) في [هـ]: بياض.","vol":"5","page":216},{"text":"٨١٥٢ - حدثنا حفص عن هشام بن عروة عن أبيه عن عبد اللَّه بن الأرقم قال. خرج معتمرًا مع أصحابه فأذن وأقام وقال لبعض أصحابه: تقدم إني سمعت رسول اللَّه -ﷺ- يقول: \"إذا حضرت الصلاة وأحدكم يريد الخلاء (فابدؤوا) (^١) بالخلاء\" (^٢).\n_________\n(^١) في [هـ]: (فابدأ).\n(^٢) صحيح، أخرجه أحمد (١٩٥٩)، والنسائي ٢/ ١١٠، وأبو داود (٨٨)، وابن ماجه (٦١٦)، وابن خزيمة (٩٣٢)، وابن حبان (٢٠٧١)، والحاكم ١/ ١٦٨، ومالك ١/ ١٥٩، والشافعي ١/ ١١١، والبخاري في التاريخ (٥/ ٣٣)، والبيهقي (٣/ ٧٢)، والبغوي (٨٠٣)، وعبد الرزاق (١٧٥٩)، والحميدي (٨٧٢)، والدارمي ١/ ٣٣٢، وابن عبد البر في التمهيد ٢٢/ ٢٠٥، والطحاوي في شرح المشكل (١٩٩٥).","vol":"5","page":216},{"text":"٨١٥٣ - حدثنا ابن علية عن ابن عون قال: سئل نافع عن الرجل يجد النفخة في بطنه قال: لا يصلي وهو يجد النفخة.","vol":"5","page":216},{"text":"٨١٥٤ - حدثنا حسين بن علي عن (أبي حزرة) (^١) شيخ من أهل المدينة وأثنى عليه خيرًا عن القاسم بن محمد قال: دخل بعض بني أخي عائشة إليها فقام إلى المسجد فقالت له: اجلس إني سمعت رسول اللَّه -ﷺ- يقول: \"لا يصلي أحدكم بحضرة طعام، ولا هو يدافع الأخبثين\" (^٢).\n_________\n(^١) في [ص]: (حوزة)، وسقط (أبي) في: [أ]، وفي [هـ]: (حرزة)، وهو يعقوب بن مجاهد القرشي ثقة من رجال مسلم.\n(^٢) صحيح، أخرجه مسلم (٥٦٠)، وأحمد (٢٤١٦٦).","vol":"5","page":217},{"text":"٨١٥٥ - حدثنا معتمر عن أبيه عن عكرمة قال: لأن أصره في عمامتي ثم أقوم إلى الصلاة، أحب إلي من أن أدافعه وأنا أصلي، يعني الغائط والبول.","vol":"5","page":217},{"text":"٨١٥٦ - حدثنا معتمر عن أبيه عن بكر قال: لأن أهريق الماء (وأتيمم) (^١) (^٢) وأصلي أحب إلي من أن أصلي وأنا أدافع غائطًا أو بولًا.\n_________\n(^١) في [ك، ب]: (وأتيمم)، وفي [ز]: (أيتم)، وفي [أ]: (التيمم)، وفي [هـ]: (أتمم).\n(^٢) في (ز): زيادة (فأذن المؤذن فيلقى. . . \"غير واضحة\").","vol":"5","page":217},{"text":"<span data-type='title' id=toc-1077>[٢٦١] من رخص في مدافعته</span>","vol":"5","page":217},{"text":"٨١٥٧ - حدثنا أبو بكر قال: ثنا هشيم عن مغيرة عن إبراهيم في الرجل يجد البول (أو) (^١) النفخة قال: يصلي ما لم يعجله عن صلاته.\n_________\n(^١) في [أ]: (و).","vol":"5","page":217},{"text":"٨١٥٨ - حدثنا ابن علية عن أيوب قال: نبئت عن طاوس قال: إنا لنصره صرًا.","vol":"5","page":217},{"text":"٨١٥٩ - حدثنا هشيم وابن علية عن (ابن) (^١) عون عن إبراهيم قال: ذكروا عنده الرجل يجد البول -قال هشيم: ويجد النفخة- أيتوضأ؟ فقال: إذًا واللَّه لا يزال يتوضأ.\n_________\n(^١) سقط من: [هـ].","vol":"5","page":218},{"text":"٨١٦٠ - حدثنا ابن علية عن ابن عون قال: ذكرت ذلك لمحمد فقال: كانوا يرون أنه (ما) (^١) (وجد بدًا) (^٢).\n_________\n(^١) في [أ]: (ماءً).\n(^٢) في [أ]: (وصديدًا).","vol":"5","page":218},{"text":"٨١٦١ - حدثنا أبو معاوية عن واصل عن عطاء قال: قلت له أجد العصر من البول فتحضر الصلاة فأصلي وأنا أجده؟ قال: نعم، إن كنت ترى أنك تحبسه حتى تصلي.","vol":"5","page":218},{"text":"٨١٦٢ - حدثنا وكيع عن إسرائيل عن جابر عن محمد بن علي وعامر وعطاء قالوا: لا بأس أن يحقن الرجل.","vol":"5","page":218},{"text":"٨١٦٣ - حدثنا ابن فضيل عن الحسن بن (عبيد اللَّه) (^١) عن إبراهيم قال: لا بأس أن يحقن الرجل البول ما لم (يعجله) (^٢) عن الركوع والسجود.\n_________\n(^١) في [ف]: (علي).\n(^٢) في [ف]: (يعجزه).","vol":"5","page":218},{"text":"<span data-type='title' id=toc-1078>[٢٦٢] في حديث النفس في الصلاة </span>(^١)\n_________\n(^١) اتفق الفقهاء على أن حديث النفس لا يبطل الصلاة.","vol":"5","page":218},{"text":"٨١٦٤ - حدثنا أبو بكر قال: ثنا حفص عن هشام بن عروة عن أبيه قال: قال\n⦗٢١٩⦘\nعمر: إني لأحسب جزية البحرين وأنا في الصلاة (^١).\n_________\n(^١) صحيح.","vol":"5","page":218},{"text":"٨١٦٥ - حدثنا حفص عن عاصم عن أبي عثمان النهدي قال: (قال عمر: إني لأجهز جيوشي) (^١) وأنا في الصلاة (^٢).\n_________\n(^١) في [ب]: بياض.\n(^٢) صحيح.","vol":"5","page":219},{"text":"<span data-type='title' id=toc-1079>[٢٦٣] في الإمام يقوم في ناحية المسجد</span>","vol":"5","page":219},{"text":"٨١٦٦ - حدثنا أبو بكر قال: ثنا محمد بن (أبي) (^١) عدي عن ابن عون قال: سألت محمدًا عن الإمام (يصلي بالقوم) (^٢) يقوم في زاوية ولا (يقوم) (^٣) وسطًا فقال: لا أعلم به بأسا.\n_________\n(^١) في [أ، ب، ص، ك] زيادة: (أبي).\n(^٢) سقط من: [هـ].\n(^٣) في [هـ]: (يقول).","vol":"5","page":219},{"text":"٨١٦٧ - حدثنا بشر بن (مفضل) (^١) عن قرة قال: كان أبو العلاء يستعرض بنا الظل فيصلي بنا أي نواحي المسجد كان.\n_________\n(^١) في [هـ]: (مفضلي).","vol":"5","page":219},{"text":"٨١٦٨ - حدثنا وكيع قال: ثنا مغيرة بن زياد الموصلي قال: رأيت عطاء يصلي في السقيفة في المسجد الحرام في (النفر) (^١) وهم (متفرقون) (^٢) عن الصفوف فقلت له: أو قيل له فقال: إني شيخ كبير، ومكة (دوية) (^٣) قد كان رسول اللَّه -ﷺ-\n⦗٢٢٠⦘\nفي سفر فأصابه مطر فصلى بالناس وهم في رحالهم، وبلال يسمع الناس (التكبير) (^٤) (^٥).\n_________\n(^١) في [أ، هـ]: (السفر).\n(^٢) في [ص، هـ]: (يتفرقون).\n(^٣) أي: حارة كالصحراء، وفي [ص، هـ]: (دونه).\n(^٤) في [ز]: (بالتكبير).\n(^٥) مرسل.","vol":"5","page":219},{"text":"٨١٦٩ - حدثنا يحيى بن آدم قال: ثنا حماد بن (زيد) (^١) عن الزبير بن الخريت عن عبد اللَّه بن شقيق (العقيلي) (^٢) قال: ربما أمنا ابن عباس في زاوية السجد ولا يتوسطه (^٣).\n_________\n(^١) في [هـ، ف]: (يزيد).\n(^٢) في [ب]: (الحنفي).\n(^٣) صحيح.","vol":"5","page":220},{"text":"٨١٧٠ - حدثنا يحيى بن آدم قال: ثنا سفيان عن (ابن) (^١) (أبي) (^٢) عروبة قال: رأيت الحسن (البصري) (^٣) يؤمهم في زاوية.\n_________\n(^١) ساقطة من: [ز، ف].\n(^٢) ساقطة من: [ب].\n(^٣) زيادة من: [ف، هـ].","vol":"5","page":220},{"text":"<span data-type='title' id=toc-1080>[٢٦٤] ما ذكروا في آمين ومن كان يقولها </span>(^١)\n_________\n(^١) قال أبو حنيفة: المستحب الإسرار بآمين، وقال مالك والشافعي وأحمد: يستحب أن يجهر بها.","vol":"5","page":220},{"text":"٨١٧١ - حدثنا أبو بكر قال: ثنا حفص عن عاصم عن أبي عثمان قال: قال بلال: يا رسول اللَّه لا تسبقني بآمين (^١).\n_________\n(^١) مرسل، أخرجه أحمد (٢٣٨٨٣) وأبو داود (٩٣٧)، وابن خزيمة (٥٧٣)، والحاكم ١/ ٢١٩، وعبد الرزاق (٢٦٣٦)، والبزار (١٣٧٥)، والشاشي (٩٧٦)، والطبراني (١١٢٤)، والبيهقي ٢/ ٢٣، والخطيب في تاريخ بغداد ٢/ ٢٧٦، والبغوي (٥٩١)، وابن الأثير ١/ ٢٤٥.","vol":"5","page":220},{"text":"٨١٧٢ - حدثنا ابن عيينة عن الزهري (عن سعيد) (^١) (عن) (^٢) أبي هريرة (رفعه) (^٣) قال: إذا أمَّن القارئ فأمنوا، فمن وافق تأمينه تأمين الملائكة غفر له ما تقدم من ذنبه (^٤).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، ص]: (ابن).\n(^٣) سقط من: [ف، هـ].\n(^٤) صحيح، أخرجه البخاري (٦٤٠٢)، ومسلم (٤١٠).","vol":"5","page":221},{"text":"٨١٧٣ - حدثنا أبو بكر بن عياش عن أبي إسحاق عن عبد (^١) الجبار بن وائل عن أبيه قال: صليت خلف النبي -ﷺ- فلما قال: ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾ (قال) (^٢): \"آمين\" (^٣).\n_________\n(^١) في [هـ]: زيادة (اللَّه).\n(^٢) سقط من: [هـ، ف]، وفي [ز]: (عن ابن سعيد).\n(^٣) منقطع، عبد الجبار لم يسمع من أبيه، أخرجه أحمد (١٨٨٤١)، والدارمي (١٢٤١)، والشاشي ٢/ ١٢٢، وعبد الرزاق (٢٦٣٣)، والطبراني ٢٢/ (٣٤)، والبيهقي ٢/ ٥٨، والدارقطني ١/ ٣٣٤، وانظر ما بعده.","vol":"5","page":221},{"text":"٨١٧٤ - حدثنا وكيع قال: ثنا سفيان عن سلمة بن كهيل عن حجر بن عنبس عن وائل بن حجر قال: سمعت النبي -ﷺ- قرأ: ﴿وَلَا الضَّالِّينَ﴾ فقال: \"آمين\" يمد بها صوته (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٨٨٤٢)، وأبو داود (٩٣٢)، والترمذي (٢٤٨)، والدارمي (١٢٤٧)، والبغوي (٥٨٦)، والطبراني ٢٢/ (١١١)، والدارقطني ١/ ٣٣٤، والبيهقي ٢/ ٥٧.","vol":"5","page":221},{"text":"٨١٧٥ - حدثنا وكيع قال: ثنا إسرائيل عن أبي إسحاق عن أبي ميسرة أن (جبريل) (^١) (﵇) (^٢) أقرأ النبي -ﷺ- فاتحة الكتاب فلما قال: ﴿وَلَا الضَّالِّينَ﴾\n⦗٢٢٢⦘\nقال: \"قل: آمين، (فقال: آمين) (^٣) \" (^٤).\n_________\n(^١) في [أ، ز، ك]: (جبريل)، وفي [هـ]: (جبرئيل).\n(^٢) سقط من: [أ، ز، ك].\n(^٣) سقط من: [أ].\n(^٤) مرسل؛ أبو ميسرة عمرو بن شرحبيل ليس صحابيًا.","vol":"5","page":221},{"text":"٨١٧٦ - حدثنا وكيع قال: حدثنا (كثير بن (زيد» (^١) (^٢) عن الوليد بن رباح عن أبي هريرة أنه كان (مؤذنًا) (^٣) بالبحرين فقال للإمام: لا تسبقني بآمين (^٤).\n_________\n(^١) في [أ، ص، ك، هـ]: (يريد).\n(^٢) سقط من: [ك].\n(^٣) في [أ، ك]: (مؤذن).\n(^٤) حسن؛ كثير والوليد صدوقان.","vol":"5","page":222},{"text":"٨١٧٧ - حدثنا وكيع قال: ثنا فطر قال: سمعت عكرمة يقول: أدركت الناس ولهم (رجة) (^١) في مساجدهم بآمين إذا قال الإمام: ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ (وَلَا الضَّالِّينَ) (^٢)﴾ (^٣).\n_________\n(^١) في [هـ]: (زجة).\n(^٢) سقط من: [ك].\n(^٣) سقط من: [أ، ب].","vol":"5","page":222},{"text":"٨١٧٨ - حدثنا أبو خالد الأحمر عن ابن عجلان عن زيد بن أسلم عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إنما جعل الإمام ليؤتم به فإذا قال: ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾ \" (^١).\n_________\n(^١) حسن؛ أبو خالد وابن عجلان صدوقان، أخرجه البخاري (٧٨٢)، ومسلم (٤١٥).","vol":"5","page":222},{"text":"٨١٧٩ - حدثنا أبو أسامة (عن سعيد) (^١) عن قتادة عن يونس بن جبير عن حطان ابن عبد اللَّه عن أبي (موسى) (^٢) عن النبي -ﷺ- بمثله (^٣).\n_________\n(^١) سقط من: [هـ، ن]، وفي [ز]: (عن ابن سعيد).\n(^٢) في [هـ]: (ذر).\n(^٣) صحيح، أخرجه مسلم (٤٠٤)، وأحمد (١٩٥٩٥).","vol":"5","page":222},{"text":"٨١٨٠ - حدثنا ابن مهدي عن سفيان عن أبيه عن أبي يعلى قال: كان الربيع بن (خثيم) (^١) إذا قال الإمام: ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾ فقال: اللهم اغفر لي آمين.\n_________\n(^١) في [هـ]: (خيثم).","vol":"5","page":223},{"text":"٨١٨١ - حدثنا وكيع قال: ثنا يونس عن أبي إسحاق عن بكر بن (ماعز) (^١) عن الربيع بن (خثيم) (^٢) قال: إذا قال الإمام: ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾ فاستعن من (الدعاء) (^٣) بما شئت.\n_________\n(^١) في [أ، ب، هـ]: (عامر).\n(^٢) في [هـ]: (خثيم).\n(^٣) في [ب، ط، هـ]: (اللَّه).","vol":"5","page":223},{"text":"٨١٨٢ - حدثنا أبو الأحوص عن أبي حمزة عن إبراهيم قال: كان يستحب إذا قال الإمام: ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾ أن يقال: اللهم اغفر لي آمين.","vol":"5","page":223},{"text":"٨١٨٣ - حدثنا غندر (عن) (^١) شعبة عن الحكم قال: صليت خلف أبي عبد اللَّه الجدلي فلما قال: ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾ (^٢) قال: كفى باللَّه هاديا ونصيرًا.\n_________\n(^١) في [ز]: (بن).\n(^٢) في [أ] زيادة: (أن يقال: اللهم اغفر لي آمين).","vol":"5","page":223},{"text":"٨١٨٤ - [حدثنا وكيع قال حدثنا سفيان عن يونس عن مجاهد قال: إذا قال الإمام: ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾ فقل: اللهم إني أسالك الجنة وأعوذ بك من النار.","vol":"5","page":223},{"text":"٨١٨٥ - حدثنا جرير عن منصور عن هلال بن يساف قال: آمين اسم من أسماء اللَّه] (^١).\n_________\n(^١) سقط من: [ص].","vol":"5","page":224},{"text":"٨١٨٦ - [حدثنا وكيع قال: ثنا سفيان عن منصور عن هلال بن يساف مثله.","vol":"5","page":224},{"text":"٨١٨٧ - حدثنا ابن نمير عن سفيان عن طارق عن حكيم بن جابر قال: آمين اسم من أسماء اللَّه (تعالى) (^١).\n_________\n(^١) سقط من: [ك].","vol":"5","page":224},{"text":"٨١٨٨ - حدثنا ابن علية عن ليث عن مجاهد قال: آمين اسم من أسماء اللَّه (^١)] (^٢).\n_________\n(^١) في [ب] زياده: (تعالى).\n(^٢) الأخبار رقم (٧١٧٢ - ٧١٧٤) سقط من: [أ].","vol":"5","page":224},{"text":"٨١٨٩ - حدثنا وكيع قال: حدثنا الربيع عن عطاء قال: لقد كان لنا دوي في مسجدنا هذا بآمين إذا قال (الإمام) (^١) ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾.\n_________\n(^١) سقط من: [أ].","vol":"5","page":224},{"text":"٨١٩٠ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن رجل عن معاذ أنه كان إذا ختم البقرة قال: آمين (^١).\n_________\n(^١) مجهول.","vol":"5","page":224},{"text":"٨١٩١ - حدثنا عمر بن أيوب عن جعفر بن برقان عن أبي حمزة مولى المهلب أنه صلى إلى جنب سعيد بن جبير فلما قال: ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾ قال: آمين، أو شيئا هذا معناه.","vol":"5","page":224},{"text":"٨١٩٢ - حدثنا أبو أسامة عن هشام عن محمد أن أبا هريرة كان مؤذنا بالبحرين فقال للإمام: لا تسبقني بآمين (^١).\n_________\n(^١) صحيح.","vol":"5","page":225},{"text":"٨١٩٣ - حدثنا ابن مهدي عن سفيان عن أبي إسحاق عن رجل أن معاذا كان إذا قرأ آخر البقرة: ﴿فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ﴾، قال: آمين (^١).\n_________\n(^١) مجهول.","vol":"5","page":225},{"text":"٨١٩٤ - حدثنا ابن عيينة قال: لعله عن ابن جريج عن عطاء عن (ابن) (^١) الزبير قال: كان (للمسجد) (^٢) (رجة) (^٣) أو قال: لجة إذا قال الإمام: ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾، (بقول آمين) (^٤) (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ]: (المسجد).\n(^٣) في [هـ، ف]: (زجة).\n(^٤) سقطت من: [أ، ك، ز]، وثبتت في: [ب، ص، هـ، ف].\n(^٥) منقطع حكمًا: ابن جريج مدلس.","vol":"5","page":225},{"text":"<span data-type='title' id=toc-1081>[٢٦٥] (في التثاؤب في الصلاة)</span> (^١) (^٢)\n_________\n(^١) سقطت من: [ب، ك].\n(^٢) قال الفقهاء: يكره التثاؤب في الصلاة، فإذا تثاءب استحب له أن يكظمه ما استطاع.","vol":"5","page":225},{"text":"٨١٩٥ - [حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن سهيل بن أبي صالح عن (ابن) (^١) أبي سعيد الخدري عن أبيه قال: قال رسول اللَّه -ﷺ-: \"إذا (تثاءب) (^٢) أحدكم في الصلاة فليكظم ما استطاع فإن الشيطان يدخل\" (^٣).\n_________\n(^١) سقطت من: [أ].\n(^٢) في [هـ]: (تثاوب)، وفي [أ]: (تثوب).\n(^٣) صحيح، أخرجه مسلم (٢٩٩٥)، وأحمد (١١٢٦٢).","vol":"5","page":225},{"text":"٨١٩٦ - حدثنا وكيع عن سفيان عن أبي (فزارة) (^١) العبسي عن يزيد بن الأصم قال: ما (تثاءب) (^٢) رسول اللَّه -ﷺ- في الصلاة قط] (^٣) (^٤).\n_________\n(^١) في [ص]: (العنسي).\n(^٢) في [هـ]: (تثاوب)، وفي [أ]: (تثوب).\n(^٣) سقط هذان الخبران من: [ك].\n(^٤) مرسل.","vol":"5","page":226},{"text":"٨١٩٧ - حدثنا وكيع قال: ثنا سفيان عن منصور (عن) (^١) هلال بن يساف عن عطاء عن ابن عباس قال: إذا (تثاءب) (^٢) أحدكم في الصلاة فليضع يده على فيه (^٣).\n- بمثل حديث سفيان (^٤).\n_________\n(^١) في [أ]: (بن).\n(^٢) في [أ، ب، هـ، ك]: (تثاوب).\n(^٣) يعني أن أثر ابن عباس هذا فيه زيادة (في الصلاة)، وهكذا رواه عبد الرزاق (٣٣٢٥)، كرواية سفيان لحديث أبي سعيد المتقدم برقم [٨١٩٥]، فإن أكثر الرواة عن سهيل لا يذكرون لفظة (في الصلاة) فقد رواه بشر بن المفضل كلما عند مسلم (٢٩٩٥)، والبخاري في الأدب (٩٥١)، وجرير كلما عند مسلم (٢٩٩٥)، وابن حبان (٢٣٦٠)، وأبي يعلى (١١٦٢)، والدراوردي كما عند مسلم (٢٩٩٥)، وابن خزيمة (٩١٩)، والدارمي (١٣٨٢)، ووهيب كما عند أحمد (١١٩١٦)، وزهير كما عند أبي داود (٥٠٢٦)، وخالد عند البخاري في الأدب (٩٤٩)، وسليمان عنده (٩٥١)، وابن أبي ذئب كما عند الطيالسي (٢٣١٥)، ومعمر كما عند عبد الرزاق (٣٣٢٥)، والبغوي (٣٣٤٧)، وعبد بن حميد (٩٠٩)، والبيهقي ٢/ ٢٨٩، وأحمد (١١٨٨٩)، وإن كان يخالف ما في (١١٣٢٣)، كل هؤلاء رووه بدون لفظة (في الصلاة)، وخالفهم سفيان فرواه بهذه الزيادة كما عند المصنف برقم [٨١٩٧]، ومسلم (٢٩٩٥)، وأحمد (١١٢٦٢)، وأبي داود (٥٠٢٧)، وابن الجارود (٢٢١)، والبيهقي ٢/ ٢٨٩، وقد روى البخاري في الأدب (٩٥٠)، أثر ابن عباس من طريق جرير عن منصور بدون زيادة (في الصلاة).\n(^٤) صحيح؛ وقد ورد في [ز]: زيادة (عن قتادة).","vol":"5","page":226},{"text":"٨١٩٨ - حدثنا (عبدة) (^١) عن سعيد عن قتادة عن (خلاس) (^٢) عن علي قال: التثاؤب في الصلاة من الشيطان، وشدة العطاس والنعاس (عند) (^٣) الموعظة (^٤).\n_________\n(^١) في [أ، هـ]: (عبيدة).\n(^٢) في [هـ]: (جلاس).\n(^٣) في [ز]: (عن).\n(^٤) منقطع؛ خلاس لم يسمع من علي.","vol":"5","page":227},{"text":"٨١٩٩ - حدثنا محمد بن فضيل عن يزيد (عن) (^١) (أبي) (^٢) ظبيان عن ابن مسعود قال: التثاؤب في الصلاة والعطاس من الشيطان (فتعوذوا) (^٣) باللَّه منه (^٤).\n_________\n(^١) في [أ، ز، ك، هـ]: (بن).\n(^٢) سقط من: [ص].\n(^٣) في [أ، هـ، ك]: (فتعوذوا).\n(^٤) ضعيف؛ لضعف يزيد بن أبي زياد وأبي ظبيان حصين بن جندب.","vol":"5","page":227},{"text":"٨٢٠٠ - حدثنا هشيم عن مغيرة عن إبراهيم قال: إني لأدفع التثاؤب في الصلاة بالتنحنح.","vol":"5","page":227},{"text":"٨٢٠١ - حدثنا وكيع قال: ثنا سفيان عن منصور عن إبراهيم قال: إذا (تثاءب) (^١) في الصلاة ضم شفتيه ومسح (أنفه) (^٢).\n_________\n(^١) في [هـ]: (تثاوب)، وفي [أ]: (تثوب).\n(^٢) في [أ]: (أنفيه)، وفي [ب]: (أنفها).","vol":"5","page":227},{"text":"٨٢٠٢ - حدثنا وكيع قال: ثنا سفيان عن الأعمش عن إبراهيم عن عبد الرحمن ابن يزيد قال: نبئت أن للشيطان قارورة يشمها القوم في الصلاة كي (يتثاءبوا) (^١).\n_________\n(^١) في [أ، ك]: (يتثاوبون)، وفي [ب]: (يتثاوبول)، وفي [ز، هـ]: (يتثاوبوا).","vol":"5","page":227},{"text":"٨٢٠٣ - حدثنا وكيع قال: ثنا الربيع عن أبي معشر عن إبراهيم قال: يرد الرجل التثاوب في الصلاة ما استطاع فإن غلبه وضع يده على فيه.","vol":"5","page":227},{"text":"٨٢٠٤ - حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: التثاؤب في الصلاة من الشيطان.","vol":"5","page":228},{"text":"٨٢٠٥ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن عبد الرحمن بن يزيد قال: إن للشيطان قارورة فيها نفوخ، فإذا قاموا إلى الصلاة انتشقوها، فأمروا عند ذلك بالاستنثار.","vol":"5","page":228},{"text":"٨٢٠٦ - حدثنا وكيع قال: ثنا أبو معشر عن سعيد (المقبري) (^١) عن أبي هريرة قال: إن اللَّه يكره التثاؤب ويحب العطاس في الصلاة (^٢).\n_________\n(^١) في [أ، ك]: (القبري).\n(^٢) ضعيف؛ لضعف أبي معشر، وأخرجه مرفوعًا البخاري (٣٢٨٩)، ومسلم (٢٩٩٤).","vol":"5","page":228},{"text":"٨٢٠٧ - حدثنا وكيع قال: ثنا سفيان عن عثمان بن الأسود عن مجاهد قال: إذا (تثاءب) (^١) في الصلاة فليمسك عن القراءة.\n_________\n(^١) في [أ، ب، هـ]: (تثاوب).","vol":"5","page":228},{"text":"٨٢٠٨ - حدثنا أبو خالد وليس بالأحمر عن جرير بن حازم عن يعلى بن حكيم عن عكرمة قال: إذا (تثاءب) (^١) أحدكم وهو يقرأ فليمسك عن القراءة.\n_________\n(^١) في [أ، ب، ك، هـ، ز]: (تثاوب).","vol":"5","page":228},{"text":"<span data-type='title' id=toc-1082>[٢٦٦] الرجل (يرى) (^١) أنه أحدث في الصلاة </span>(^٢)\n_________\n(^١) في [أ]: (ترى).\n(^٢) من شك أنه أحدث وكان قبل ذلك متطهرًا فقال مالك: يجب عليه الوضوء، وقال الجمهور: لا يجب عليه.","vol":"5","page":228},{"text":"٨٢٠٩ - حدثنا أبو بكر قال: ثنا ابن عيينة عن الزهري عن عباد (بن) (^١) تميم عن\n⦗٢٢٩⦘\nعمه (قال) (^٢): شكي إلى النبي -ﷺ- الرجل يجد الشيء في الصلاة يشتبه عليه قال: \"إنه لا يجب عليه شيء، حتى يجد ريحه (أو) (^٣) يسمع صوته\" (^٤).\n_________\n(^١) في [ص]: (عن).\n(^٢) سقط من: [ك].\n(^٣) في [ك، ب]: (و).\n(^٤) صحيح، أخرجه البخاري (١٣٧)، ومسلم (٣٦١).","vol":"5","page":228},{"text":"٨٢١٠ - حدثنا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن عياض بن هلال عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ-: \"إذا جاء أحدكم الشيطان وهو في صلاته فقال له: إنك قد أحدثت، فليقل: كذبت ما لم يجد ريحه بأنفه أو يسمع صوته بأذنه\" (^١).\n_________\n(^١) مجهول، لجهالة عياض، أخرجه أحمد (١١٠٨٢)، وأبو داود (١٠٢٩)، وابن حبان (٢٦٦٥)، والحاكم ١/ ١٣٤، وابن خزيمة (٢٩)، وعبد الرزاق (٥٣٣)، وأبو يعلى (١١٤١)، والمزي ٢٢/ ٥٧٥، والخطيب في الموضح ٢/ ٣٤٤، وابن عبد البر في التمهيد ٧/ ٩١.","vol":"5","page":229},{"text":"٨٢١١ - حدثنا وكيع عن شعبة عن سهيل عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا وضوء إلا من ريح أو صوت\" (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٠٠٩٣)، وابن ماجه (٥١٥)، والترمذي (٧٤)، وابن خزيمة (٢٧)، وابن الجارود (٢)، وتمام (٢٠٣/ الروض)، والبغوي في الجعديات (١٦٠٣)، والبيهقي (١/ ١١٧)، وأصله عند مسلم (٣٦٢).","vol":"5","page":229},{"text":"٨٢١٢ - حدثنا إسماعيل بن عياش عن عبد العزيز بن (عبيد اللَّه) (^١) عن محمد بن عمرو بن عطاء قال: رأيت السائب بن (خباب) (^٢) يشم ثوبه، فقلت له: مم ذلك رحمك اللَّه؟ فقال: إني سمعت رسول اللَّه -ﷺ- يقول: \"لا وضوء إلا من ريح أو سماع\" (^٣).\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) في [أ، هـ]: (حباب).\n(^٣) ضعيف؛ لضعف عبد العزيز بن عبيد اللَّه، أخرجه أحمد (١٥٥٠٦)، وابن ماجه (٥١٦)، والطبراني (٦٦٢٢).","vol":"5","page":229},{"text":"٨٢١٣ - حدثنا محمد بن فضيل عن الأعمش عن المنهال (بن) (^١) عمرو (عن) (^٢) قيس بن (سكن) (^٣) عن عبد اللَّه قال: إن الشيطان يأتي أحدكم وهو في الصلاة فيبل إحليله حتى يرى أنه قد أحدث، وأنه يأتيه فيضرب دبره فيريه أنه قد أحدث، فلا تنصرفوا حتى تجدوا ريحا أو تجدوا بللا (^٤).\n_________\n(^١) في [أ]: (عن).\n(^٢) في [ص]: (بن).\n(^٣) في [أ]: (السكن).\n(^٤) صحيح.","vol":"5","page":230},{"text":"٨٢١٤ - حدثنا هشيم قال: أخبرنا العوام عن إبراهيم التيمي قال: قال عبد اللَّه: إن الشيطان يأتي أحدكم وهو في صلاته فينقر دبره ويريه أنه قد أحدث فإذا فعل ذلك فلا ينصرفن أحدكم حتى يسمع صوتا أو يجد ريحا (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يسمع من ابن مسعود.","vol":"5","page":230},{"text":"٨٢١٥ - حدثنا علي بن مسهر عن الشيباني عن عكرمة عن ابن عباس قال: ساله رجل فقال له: إن الشيطان يأتيني وأنا في الصلاة فيوسوس لي حتى يقول: إنك قد أحدثت فقال: لا تنصرف حتى تجد لها ريحا (أو) (^١) تسمع لها طنينا (^٢).\n_________\n(^١) سقطت من: [هـ].\n(^٢) صحيح.","vol":"5","page":230},{"text":"٨٢١٦ - حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة عن سعيد بن المسيب أنه سمعه يقول: إن الشيطان يجري من الإنسان مجرى الدم ثم (ينبض) (^١)\n⦗٢٣١⦘\nعثد (عجانه) (^٢) فيخرجه فلا يخرج أحدكم حتى يسمع حسا أو يجد ريحا.\n_________\n(^١) في [أ، ب، ك، هـ]: (ينبض)، وفي [ص]: (يبض)، وهو الموافق لما في النهاية ١/ ١٣٢، وفي المراجع الآتية كلمة (ينقر)، وفي النهاية ١/ ١٣٢: (يبض).\n(^٢) في [أ، ص، هـ]: (عجابة)، والعجان: ما بين الدبر والأنثيين، وانظر: كنز العمال ١/ ١٣٧، غريب الحديث للحربي ٢/ ٥٢٥، النهاية لابن الأثير ٣/ ١٨٨، ولسان العرب ١٣/ ٢٧٨، تاج العروس ٣٥/ ٣٧٩.","vol":"5","page":230},{"text":"٨٢١٧ - [حدثنا عباد (عن) (^١) خالد عن عكرمة عن ابن عباس قال: لا تنصرف حتى تسمع صوتا أو تجد ريحا (^٢).\n_________\n(^١) في [أ، هـ]: (بن).\n(^٢) صحيح.","vol":"5","page":231},{"text":"٨٢١٨ - حدثنا حفص عن داود عن شهر بن حوشب قال: إن الشيطان ليأتي أحدكم فيدخل (خطمه) (^١) في دبره فيحركه ويحرك إحليله (لينتشر) (^٢) (فلا) (^٣) ينصرفن حتى يسمع صوتا أو (يجد) (^٤) ريحا] (^٥).\n_________\n(^١) في [أ، ب، ز، ك]: (خطمه)، وفي [هـ]: (كظمة)، وفي [ص]: (حلفه).\n(^٢) في [أ]: (ليبيل).\n(^٣) في [ب، ك]: (ولا).\n(^٤) في [هـ]: (تجد).\n(^٥) في [أ]: تقديم وتأخير بين الحديثين.","vol":"5","page":231},{"text":"٨٢١٩ - حدثنا هشيم عن مغيرة عن إبراهيم قال: كان يقول: إن الشيطان يجري في الإحليل (فينبض) (^١) عند الدبر فيرى الرجل أنه قد أحدث فلا ينصرفن أحدكم حتى يسمع صوتا أو يجد ريحا أو يرى بللًا.\n_________\n(^١) في [أ، ب، ز، ك، هـ]: (ينبض)، وفي [ص]: (يبض)، وهو الموافق لما في النهاية ١/ ١٣٢، وفي المراجع الآتية كلمة (ينقر)، وفي النهاية ١/ ١٣٢: (يبض).","vol":"5","page":231},{"text":"٨٢٢٠ - حدثنا حميد بن عبد الرحمن عن أبيه عن جابر عن أبي جعفر قال: لا ينصرف حتى يسمع صوتا أو يجد ريحا.","vol":"5","page":232},{"text":"٨٢٢١ - حدثنا أبو أسامة قال: ثنا الأعمش قال: حدثنا المنهال (^١) عن سعيد بن جبير عن ابن عباس قال: إن الشيطان يطيف بالعبد ليقطع عليه صلاته، فإذا أعياه نفخ في دبره فلا ينصرف حتى يسمع صوتا أو يجد ريحا، ويأتيه فيعصر ذكره فيريه أنه (أخرج) (^٢) منه شيء فلا ينصرف حتى يستيقن (^٣).\n_________\n(^١) في [هـ] زيادة: (ابن عمر).\n(^٢) في [س]: (قد خرج)، وفي [ب]: (خرج)، وفي [ط]: (قد أُخرج).\n(^٣) صحيح.","vol":"5","page":232},{"text":"<span data-type='title' id=toc-1083>[٢٦٧] الرجل يجد البلّة وهو يصلي</span>","vol":"5","page":232},{"text":"٨٢٢٢ - حدثنا أبو بكر قال: ثنا هشيم عن مغيرة عن إبراهيم قال: قال أبو هريرة: إذا شك أحدكم في البلة وهو في الصلاة فليضع يده على الحصى فليمسح إحداهما بالأخرى وليمض في صلاته (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يسمع من أبي هريرة.","vol":"5","page":232},{"text":"٨٢٢٣ - حدثنا معتمر أنه سمع أباه يحدث أن زيد بن ثابت وحذيفة والحسن البصري وعطاء لم يروا بأسا بالبلة يجدها الرجل وهو يصلي، إلا أن عطاء قال: إلا أن (تقطر) (^١) (^٢).\n_________\n(^١) في [أ]: (يقطر).\n(^٢) منقطع؛ سليمان التيمي والد معتمر لم يسمع من زيد.","vol":"5","page":232},{"text":"٨٢٢٤ - قال: وقال سعيد بن المسيب: فإن قطر على رجلك (فلا يراها ولا) (^١) هؤلاء عليه إعادة ولا طهورًا.\n_________\n(^١) في [ب]: (فلا يتراها هؤلاء)، وفي [أ]: (فلا ترى ها ولا)، وفي [ز، هـ]: (فلا يرى هؤلاء)، وروى عبد الرزاق (٥٩٣)، (عن معمر قال: سمعت عبد الحكم بن عبد اللَّه بن أبي فروة يقول: كان يصيبني في الصلاة وإني لأجد البلة ويخرج مني في الصلاة فكنت أنصرف في الساعة مرارًا وأتوضأ، فسألت ابن المسيب فقال: لا تنصرف قال: فظننت أنه يظن أنه إنما يشبه عليَّ، قال قلت: إنه أكثر من ذلك إنه يصيب قدمي -أو قال: الأرض-؟ قال: لا تنصرف فإذا أحسست ذلك فتلقه بثوبك، فقال لي أخ كان عنده جالسًا: أتدري ما قال لك، قال: اغسل ثوبك إذا فرغت من صلاتك ولم أسمعه أنا، قال: ففعلت الذي قال فلم ألبث أن ذهب عني). وفي المدونة الكبرى ١/ ١٢: (قال ابن وهب عن ابن المسيب: إنه قال في المذي: إذا توضأت فانضح بالماء؛ ثم قل: هو الماء). وفي الموطأ ١/ ٤١: ٨٧: (عن مالك عن يحيى بن سعيد عن سعيد بن المسيب أنه سمعه ورجل يسأله فقال: إني لأجد البلل وأنا أصلي أفأنصرف؟ فقال له سعيد: لو سأل على فخذي ما انصرفت حتى أقضي صلاتي). ونقله ابن عبد البر في الاستذكار ١/ ٢٤٢.","vol":"5","page":233},{"text":"٨٢٢٥ - حدثنا معتمر عن أبيه قال: حدثني شيخ عن الحسن بن علي أنه سأل زيد بن ثابت عن ذلك فرخص فيه (^١).\n_________\n(^١) مجهول.","vol":"5","page":233},{"text":"٨٢٢٦ - حدثنا محمد بن أبي عدي عن يونس عن حميد بن هلال قال، سئل حذيفة عن الرجل يجد البلة بعد الوضوء فقال: ما كنت أبالي إذا كان (^١) بعد الوضوء، ذاك كان أو هذا وأومأ بيده إلى فيه (^٢).\n_________\n(^١) في [أ، ك] زيادة: (ذلك).\n(^٢) منقطع؛ حميد لم يدرك حذيفة.","vol":"5","page":233},{"text":"٨٢٢٧ - حدثنا أبو بكر الحنفي عن الضحاك بن عثمان عن محمد بن عبد الرحمن قال: سألت سعيد بن المسيب وعروة بن الزبير و(سليمان) (^١) بن يسار وأبا سلمة بن\n⦗٢٣٤⦘\nعبد الرحمن عن الرجل يخرج منه المذي؟ فكلهم قال: أنزله بمنزلة القرحة ما علمت منه فاغسله، وما غلبك منه فدعه.\n_________\n(^١) في [ز]: (سليم).","vol":"5","page":233},{"text":"<span data-type='title' id=toc-1084>[٢٦٨] في الرجل يدعوه والده وهو في الصلاة</span>","vol":"5","page":234},{"text":"٨٢٢٨ - حدثنا أبو بكر قال: ثنا حفص عن بن أبي ذئب عن محمد بن المنكدر قال: (قال) (^١) رسول اللَّه -ﷺ-: \"إذا دعتك أمك في الصلاة فأجبها، وإذا دعاك أبوك فلا تجبه (^٢) \" (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ] زيادة: (حتى تفرغ).\n(^٣) مرسل.","vol":"5","page":234},{"text":"٨٢٢٩ - حدثنا عيسى بن يونس عن الأوزاعي عن مكحول قال: إذا دعتك والدتك وأنت في الصلاة فأجبها، وإذا دعاك أبوك فلا تجبه حتى تفرغ.","vol":"5","page":234},{"text":"٨٢٣٠ - حدثنا هشيم عن العوام قال: سألت مجاهدًا قال: قلت له: تقام الصلاة وتدعوني والدتي؟ قال: أجب والدتك.","vol":"5","page":234},{"text":"٨٢٣١ - حدثنا زيد بن حباب عن همام بن يحيى قال: ثنا (فرقد) (^١) السبخي عن (مرة) (^٢) الطيب عن عمر أنه كره للرجل أن يصلي (و) (^٣) في رجليه قيد (^٤).\n_________\n(^١) في [أ]: (مرقد).\n(^٢) في [أ]: (قرة).\n(^٣) سقطت من: [ز].\n(^٤) ضعيف؛ لضعف فرقد.","vol":"5","page":234},{"text":"<span data-type='title' id=toc-1085>[٢٦٩] الرجل يعطس في الصلاة ما يقول </span>(^١)\n_________\n(^١) قال الجمهور: يحمد في نفسه والأولى تركة، وإن تلفظ بالحمد لم تبطل صلاته، وقال أبو حنيفة: تبطل.","vol":"5","page":235},{"text":"٨٢٣٢ - حدثنا أبو بكر قال: ثنا إسماعيل بن علية عن سعيد بن أبي صدقة قال: قلت لابن سيرين: إذا عطست في الصلاة ما أقول؟ قال: قل: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾.","vol":"5","page":235},{"text":"٨٢٣٣ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم في الرجل (يعطس) (^١) في [الصلاة قال: يحمد اللَّه.\n_________\n(^١) في [ك]: (يعطش).","vol":"5","page":235},{"text":"٨٢٣٤ - حدثنا وكيع عن ربيع عن الحسن في الرجل يعطس في] (^١) الصلاة قال: يحمد اللَّه في المكتوبة وغيرها.\n_________\n(^١) سقط ما بين المعكوفين من: [ص].","vol":"5","page":235},{"text":"٨٢٣٥ - حدثنا ابن علية عن حجاج الصواف عن يحيى بن أبي كثير عن هلال بن (أبي) (^١) ميمونة عن عطاء بن يسار عن معاوية بن الحكم السلمي قال: بينا (أنا) (^٢) أصلي مع النبي -ﷺ- إذ عطس رجل من القوم، فقلت: يرحمك اللَّه، فرمى القوم بأبصارهم فقلت: واثكل أماه ما شأنكم (تنظرون) (^٣) إليّ قال: فجعلوا يضربون بأيديهم على أفخاذهم فلما رايتهم (ينصتوني) (^٤) سكت فلما صلى رسول\n⦗٢٣٦⦘\nاللَّه -ﷺ- بأبي هو وأمي- ما رأيت مثله قبله ولا بعده أحسن تعليما منه واللَّه ما (نهرني) (^٥) ولا شتمني ولا ضربني (قال) (^٦): \"إن هذه الصلاة لا يصلح فيها شيء من كلام الناس إنما (هي) (^٧) التسبيح والتكبير وقراءة القرآن\"، أو كما قال رسول اللَّه -ﷺ- (^٨).\n_________\n(^١) سقط من: [ز، ص].\n(^٢) سقط من: [هـ].\n(^٣) في [ب، هـ]: (ترمون).\n(^٤) في [أ]: (يصمتوني).\n(^٥) في [ب، ز، ك]: (كهرني).\n(^٦) سقط من: [ك].\n(^٧) في [ص]: (هو).\n(^٨) صحيح، أخرجه مسلم (٥٣٧)، وأحمد (٢٣٧٦٢).","vol":"5","page":235},{"text":"<span data-type='title' id=toc-1086>[٢٧٠] الرجل يشمت الرجل (وهو يصلي) (^١) ما عليه </span>(^٢)\n_________\n(^١) في [ك]: (في الصلاة).\n(^٢) قال الجمهور: تبطل الصلاة بتشميت العاطس، وقال الشافعي: إن شمته بقوله يرحمك اللَّه بطلت صلاته، وإن قال: يرحمه اللَّه لم تبطل صلاته.","vol":"5","page":236},{"text":"٨٢٣٦ - حدثنا أبو بكر قال: ثنا عبدة عن سفيان عن غالب أبي الهذيل قال: سئل إبراهيم عن رجل عطس في الصلاة فقال له آخر وهو في الصلاة: يرحمك اللَّه فقال إبراهيم: إنما قال معروفًا وليس عليه إعادة.","vol":"5","page":236},{"text":"٨٢٣٧ - حدثنا وكيع عن شعبة عن حماد عن إبراهيم في رجل عطس وهو في الصلاة (فشمته) (^١) رجل فقال وهو في الصلاة: يرحمك اللَّه، قال إبراهيم: يستأنف.\n_________\n(^١) في [ب]: (تشمته).","vol":"5","page":236},{"text":"<span data-type='title' id=toc-1087>[٢٧١] في الرجل يتيمم ثم يجد الماء في وقت من قال: يعيد الصلاة</span>؟","vol":"5","page":237},{"text":"٨٢٣٨ - حدثنا أبو بكر قال: ثنا سفيان بن عيينة عن عبد (الحميد) (^١) بن جبير بن شيبة قال: سألت سعيد بن المسيب عن الرجل يتيمم ثم يجد الماء في وقت قال: يعيد.\n_________\n(^١) في [أ، ز، ك]: (المجيد).","vol":"5","page":237},{"text":"٨٢٣٩ - حدثنا معاذ بن معاذ عن الأشعث عن الحسن ومحمد (قالا) (^١): إذا تيمم ثم وجد الماء في وقت الصلاة أعاد الصلاة.\n_________\n(^١) في [ز]: (قال).","vol":"5","page":237},{"text":"٨٢٤٠ - حدثنا حميد بن عبد الرحمن عن محمد بن مسلم عن عبد الرحمن بن القاسم عن أبيه في الرجل يتيمم (فيصلي) (^١) ثم يجد الماء في وقت قال: يعيد.\n_________\n(^١) سقط من: [ز].","vol":"5","page":237},{"text":"٨٢٤١ - [حدثنا وكيع عن زكريا عن الشعبي في الرجل يتيمبم ثم يجد الماء قال: يعيد] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"5","page":237},{"text":"٨٢٤٢ - حدثنا المحاربي عن ليث عن طاوس قال: يعيد.","vol":"5","page":237},{"text":"٨٢٤٣ - حدثنا المحاربي عن العلاء عن عطاء قال: يعيد.","vol":"5","page":237},{"text":"٨٢٤٤ - حدثنا حماد بن خالد عن ابن أبي ذئب عن عثمان (بن أبي عثمان) (^١) عن محمد بن عبد الرحمن قال: يعيد.\n_________\n(^١) سقط من: [ك، هـ].","vol":"5","page":237},{"text":"٨٢٤٥ - حدثنا عبدة عن سعيد عن قتادة عن الحسن قال: إذا أصاب الماء في وقت أعاد الصلاة.","vol":"5","page":237},{"text":"٨٢٤٦ - حدثنا حماد بن خالد عن ابن أبي ذئب عن الزهري قال: يعيد (^١).\n_________\n(^١) في [ز] زيادة: (الصلاة).","vol":"5","page":238},{"text":"<span data-type='title' id=toc-1088>[٢٧٢] من قال لا يعيد تجزئه صلاته </span>(^١)\n_________\n(^١) اتفق الأئمة الأربعة على أن العادم للماء إذا صلى بالتيمم ثم وجد الماء في الوقت فإن صلاته تجزئه ولا يلزمه إعادة خلافًا لبعض التابعين.","vol":"5","page":238},{"text":"٨٢٤٧ - حدثنا أبو بكر قال: ثنا وكيع عن ليث (بن) (^١) سعد (عن) (^٢) بكر بن سوادة عن عطاء بن يسار أن رجلين أصابتهما جنابة فتيمما فصليا ثم أدركا الماء في وقت (فأعاد) (^٣) أحدهما ولم يعد الآخر (فذكر) (^٤) ذلك للنبي -ﷺ- فقال: \"أما الذي أعاد فله أجرها مرتين وأما الآخر فقد (جزأت) (^٥) عنه صلاته\" (^٦).\n_________\n(^١) في [ب]: (عن)، وكذلك في: [ز].\n(^٢) في [ب]: (بن)، وكذلك في: [ك].\n(^٣) في [هـ]: (فأعادوا).\n(^٤) في [ز]: (وذكرت).\n(^٥) في [أ، ب]: (أجزأت)، وفي [ز]: (أجزت).\n(^٦) مرسل، أخرجه في المدونة ١/ ٤٣، وأبو داود (٣٣٨)، والنسائي ١/ ٢٣١، وأخرجاه متصلًا من حديث أبي سعيد، وكذا أخرجه الحاكم ١/ ٢٨٦، والدارمي (٧٤٤)، والدارقطني (١/ ١٨٨)، والطبراني في الأوسط (٧٩٢٢)، والبيهقي ١/ ٢٣١، والخطيب في الفقيه والمتفقه ١/ ٤٨٢.","vol":"5","page":238},{"text":"٨٢٤٨ - حدثنا شريك عن (أبي) (^١) إسحاق عن الحارث عن علي قال: يتلوم الجنب ما (بينه) (^٢) وبين آخر الوقت فإن وجد الماء توضأ، وإن لم يجد (الماء) (^٣)\n⦗٢٣٩⦘\nتيمم وصلى، فإن وجد الماء بعد اغتسل ولم يعد الصلاة (^٤).\n_________\n(^١) في [هـ، ص]: (ابن).\n(^٢) في [ب]: بياض.\n(^٣) سقط من: [ب].\n(^٤) ضعيف؛ لحال الحارث.","vol":"5","page":238},{"text":"٨٢٤٩ - حدثنا ابن (عيينة) (^١) عن عبد الحميد بن جبير بن شيبة عن (أبي) (^٢) سلمة قال: لا يعيد.\n_________\n(^١) في [ب، ز، هـ]: (علية).\n(^٢) في [ص]: (ابن)، وتكرر فيها (ابن سلمة).","vol":"5","page":239},{"text":"٨٢٥٠ - حدثنا وكيع عن العمري عن نافع عن ابن عمر أنه تيمم وصلى ثم دخل المدينة في وقت [فلم يعد (^١).\n_________\n(^١) ضعيف؛ لحال العمري.","vol":"5","page":239},{"text":"٨٢٥١ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: إذا تيمم الرجل فصلى ثم أتى الماء وهو في وقت] (^١) بعد ما يفرغ من صلاته فقد فرغ من صلاته.\n_________\n(^١) سقط من: [ص].","vol":"5","page":239},{"text":"٨٢٥٢ - حدثنا أبو داود عن جرير بن حازم عن قيس بن (سعد) (^١) عن مجاهد قال: لا يعيد، قد مضت صلاته.\n_________\n(^١) في [ص]: (سعيد).","vol":"5","page":239},{"text":"٨٢٥٣ - حدثنا عبدة عن سعيد عن قتادة عن سعيد بن المسيب والشعبي (قالا) (^١): إذا صلى لغير القبلة أو تيمم أو صلى وفي ثوبه دم أو جنابة ثم أصاب الماء في وقت (أو غير وقت) (^٢) فليس عليه إعادة.\n_________\n(^١) في [ز]: (قال).\n(^٢) سقط من: [أ، ب، ط، هـ].","vol":"5","page":239},{"text":"٨٢٥٤ - حدثنا وكيع عن يزيد بن إبراهيم عن الحسن قال: إذا وجد الماء اغتسل فإن شاء أعاد وإن (شاء) (^١) لم يعد.\n_________\n(^١) سقط من: [ك].","vol":"5","page":239},{"text":"٨٢٥٥ - حدثنا معتمر (بن سليمان) (^١) عن الحكم بن أبان عن عكرمة قال: كنت أنا في رفقة (وعكرمة في رفقة) (^٢) فلم يكن مع عكرمة وأصحابه ماء، فتيمموا وصلوا فأتوا على الماء فقال لهم عكرمة: ترون الشمس على رأس الجبل؟ فقالوا: لا قال: لو رأيتموها لم نعد، (إذن) (^٣) كفانا التيمم فقال: فانطلقت حتى دخلت (الجند) (^٤) فلقيت عمرو بن مسلم صاحب طاوس فحدثته بما قال عكرمة، فانطلق إلى طاوس فذكر ذلك له ثم رجع إلي فقال: ذكرت لطاوس ما قال عكرمة، فقال: صدق.\n_________\n(^١) سقط من: [أ، جـ، ز، ك].\n(^٢) في [أ، ب، ز، ك]: زيادة (وعكرمة في رفقة)، وسقط من: [ص، هـ].\n(^٣) في [ص، هـ]: (إذا).\n(^٤) في [ز]: (الجبل).","vol":"5","page":240},{"text":"٨٢٥٦ - حدثنا معتمر عن كثير بن (نباتة) (^١) قال: سمعت ابن سيرين يقول: خرجت في سفر حج أو (غيره) (^٢) فلما كان من آخر الليل (أصابتني) (^٣) جنابة وليس معنا ماء فتيممت (وصليت) (^٤) فلما ارتفع الضحى قال رجل: يا أبا بكر أعدت صلاتك قال: ولو لم أجد الماء عشرين سنة أكنت أعيد صلاتي.\n_________\n(^١) في [أ]: (بنانة).\n(^٢) في [ص، ز، هـ]: (عمرة).\n(^٣) في [ز، ك]: (أصابني).\n(^٤) سقط من: [أ].","vol":"5","page":240},{"text":"<span data-type='title' id=toc-1089>[٢٧٣] الرجل يصلي وشعره معقوص </span>(^١)\n_________\n(^١) اتفق الأئمة الأربعة على كراهة ذلك.","vol":"5","page":241},{"text":"٨٢٥٧ - حدثنا أبو أسامة عن شعبة عن (المخول) (^١) عن (أبي (سعيد) (^٢) عن) (^٣) أبي رافع قال: مر بي النبي -ﷺ- وأنا ساجد قد عقصت شعري فحله أو قال: فنهاني عنه (^٤).\n_________\n(^١) في [أ، ب]: (المحول).\n(^٢) في [س، ز]: (سعد)، وقد اختلف الرواة عن شعبة، فرواه محنه: محمد بن جعفر عند أحمد (٢٣٨٧٣)، والروياني (٦٨٧)، وابن ماجه (١٠٤٢)، وخالد بن الحارث كما عند ابن ماجه (١٠٤٢)، فقالوا: عن أبي سعد، بينما رواه عنه: زهير بن معاوية كما عند أحمد (٢٣٨٧٤)، وسعيد بن عامر كما عند الدارمي (١٣٨٠)، والربيع بن يحيى الأشناني كما عند الطبراني (٩٩١)، وقيس بن الربيع كما عند الطبراني (٩٩٢)، فقالوا: عن أبي سعيد. قال الترمذي في العلل ١/ ٢٥٧: (ورواية شعبة عن مخول أشبه وأصح عندي من حديث المؤمل عن سفيان عن مخول، لأن شعبة قال: عن مخول عن أبي سعيد عن أبي رافع، وأبو سعيد هو عندي سعيد المقبري)، وانظر: علل الدارقطني ٧/ ١٧، ونصب الراية ٢/ ٩٣.\n(^٣) سقط من: [ك].\n(^٤) مضطرب، أخرجه الدارمي (١٣٨٠)، والطبراني (٩٩١)، كما أخرجه أحمد (٢٣٨٥٦)، وأبو داود (٦٤٦)، والترمذي (٣٨٤)، وابن خزيمة (٩١١)، وابن ماجه (١٠٤٢)، وابن حبان (٢٢٧٩)، والحاكم ١/ ٢٦١، وعبد الرزاق (٢٩٩١)، والطبراني (٩٩٣)، والبيهقي ٢/ ١٠٩، والبغوي (٦٤٦)، والدارقطني في العلل ٧/ ١٨، والطحاوي في شرح المشكل (٤٨٨٢).","vol":"5","page":241},{"text":"٨٢٥٨ - حدثنا ابن مهدي عن سفيان عن أبي هاشم عن (مجاهد) (^١) عن عمر بن الخطاب وحذيفة في الرجل يصلي وهو عاقص شعره فذكر (^٢) حديثا غير أن معناه أنهما كرهاه (^٣).\n_________\n(^١) في [هـ]: (سعد).\n(^٢) سقط من: [أ، ز، ك]، وفي [ب، هـ]: (فذكرا).\n(^٣) منقطع؛ مجاهد لم يسمع من عمر.","vol":"5","page":241},{"text":"٨٢٥٩ - حدثنا ابن مهدي عن زهير بن محمد عن زيد بن أسلم عن أبان بن عثمان قال: رأى عثمان رجلًا يصلي وقد عقد شعره فقال: يا ابن أخي مثل الذي يصلي وقد عقص شعره مثل الذي يصلي وهو مكتوف (^١).\n_________\n(^١) صحيح.","vol":"5","page":242},{"text":"٨٢٦٠ - حدثنا ابن نمير عن شريك عن أبي إسحاق قال: كان ابن عباس إذا صلى وقع شعره على الأرض (^١).\n_________\n(^١) منقطع؛ أبو إسحاق لم يسمع من ابن عباس.","vol":"5","page":242},{"text":"٨٢٦١ - حدثنا أبو معاوية عن الأعمش عن زيد بن وهب عن عبد اللَّه أنه دخل المسجد فإذا فيه رجل يصلي عاقصا شعره فلما انصرف قال عبد اللَّه: إذا صليت فلا تعقص شعرك، فإن شعرك يسجد معك، ولك بكل شعرة (أجر) (^١) فقال الرجل: إني أخاف أن (يترب) (^٢) فقال: تتريبه خير لك (^٣).\n_________\n(^١) في [ب]: (أجير).\n(^٢) في [ص]: (يتترب).\n(^٣) صحيح.","vol":"5","page":242},{"text":"٨٢٦٢ - حدثنا ابن مهدي عن سفيان عن أبي فروة قال: كان عبد الرحمن بن أبي ليلى يضفر شعره فإذا صلى نشره.","vol":"5","page":242},{"text":"٨٢٦٣ - حدثنا ابن فضيل عن مغيرة عن إبراهيم أنه كان يكره عقد الرجل شعره في الصلاة.","vol":"5","page":242},{"text":"٨٢٦٤ - حدثنا وكيع عن سفيان عن أبي إسحاق عن الحارث عن علي قال: لا يصلي الرجل وهو عاقص شعره (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث، أخرجه البيهقي ٣/ ٢١٢، والدارقطني ١/ ١١٨، وأحمد (١٢٤٤)، والبزار (٣١٢٦)، والطيالسي (١٨٢)، وعبد بن حميد (٩٧).","vol":"5","page":242},{"text":"٨٢٦٥ - حدثنا ابن فضيل عن ليث عن طاوس عن ابن عباس عن النبي -ﷺ- أنه قال: \"أمرت أن أسجد على سبعة أعظم، ولا أكلف شعرًا ولا ثوبًا\" (^١).\n_________\n(^١) ضعيف؛ لضعف ليث، وأخرجه بنحوه البخاري (٨١٥)، ومسلم (٤٩٠).","vol":"5","page":243},{"text":"٨٢٦٦ - حدثنا شبابة عن شعبة عن عمرو عن طاوس عن ابن عباس قال: أمر نبيكم -ﷺ- أن يسجد على سبعة (^١) وأمر أن لا يكف شعرًا ولا ثوبًا (^٢).\n_________\n(^١) في [أ]: (أعظم).\n(^٢) صحيح، أخرجه البخاري (٨١٠)، ومسلم (٤٩٠).","vol":"5","page":243},{"text":"٨٢٦٧ - حدثنا أبو معاوية وابن إدريس عن الأعمش عن أبي وائل عن عبد اللَّه قال: كنا (لا) (^١) نتوضأ من موطئ، ولا نكف شعرًا ولا ثوبًا في الصلاة (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح.","vol":"5","page":243},{"text":"<span data-type='title' id=toc-1090>[٢٧٤] في (سل) (^١) السيف في المسجد </span>(^٢)\n_________\n(^١) في [ز]: (سد).\n(^٢) قال الفقهاء ومنهم الأربعة: يكره سل السيف في المسجد.","vol":"5","page":243},{"text":"٨٢٦٨ - حدثنا أبو أسامة عن أبي حيان التيمي عن مجمع قال: كان الحسن بن يريد (ينظر) (^١) السيوف (فكان إذا) (^٢) أتي بالسيف لينظر إليه (^٣) وهو (في المسجد) (^٤) خرج به فنظر إليه.\n_________\n(^١) في [أ، ك]: (يبصر).\n(^٢) في [ص، ب، هـ]: (فإذا).\n(^٣) في [ص، هـ] زيادة: (إن كان).\n(^٤) في [هـ]: (بالمسجد).","vol":"5","page":243},{"text":"٨٢٦٩ - حدثنا وكيع قال: ثنا (سفيان) (^١) عن أسلم (المنقري) (^٢) عن عبد اللَّه بن عبد الرحمن بن أبزي الخزاعي قال: لا يسل السيف في المسجد.\n_________\n(^١) في [ص، هـ]: (معاذ)، وانظر: مصنف عبد الرزاق (١٧٣٤).\n(^٢) في [ب]: (المبقري)، وفي [أ]: (المفقري).","vol":"5","page":244},{"text":"٨٢٧٠ - حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: نهيّ (أو نهى) (^١) عن سل السيف في المسجد.\n_________\n(^١) سقط من: [س، ط، هـ].","vol":"5","page":244},{"text":"<span data-type='title' id=toc-1091>[٢٧٥] في الرجل يمر في المسجد بسهام</span>","vol":"5","page":244},{"text":"٨٢٧١ - حدثنا أبو بكر قال: ثنا سفيان بن عيينة عن عمرو سمع جابرا يقول: مر رجل في المسجد بسهام فقال رسول اللَّه -ﷺ-: \"أمسك بنصالها\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٤٥١)، ومسلم (٢٦١٤).","vol":"5","page":244},{"text":"٨٢٧٢ - حدثنا وكيع عن (بريد) (^١) بن عبد اللَّه عن أبي بردة عن أبي موسى قال: قال رسول اللَّه -ﷺ-: \"إذا مر أحدكم بالنبل في المسجد فليمسك على نصولها\" (^٢).\n_________\n(^١) في [أ، ب، ص، هـ]: (يزيد).\n(^٢) صحيح، أخرجه البخاري (٤٥٢)، ومسلم (٢٦١٥).","vol":"5","page":244},{"text":"٨٢٧٣ - حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: إذا مررت بنبل فأمسك (بنصالها) (^١).\n_________\n(^١) في [ب، ص، هـ]: (بنصله).","vol":"5","page":244},{"text":"<span data-type='title' id=toc-1092>[٢٧٦] في القراءة في الركوع والسجود من (كرهها)</span> (^١) (^٢)\n_________\n(^١) في [أ، ب، ز، ك]: (كرهه).\n(^٢) اتفق الأئمة الأربعة على كراهة القراءة في الركوع والسجود، والجمهور على عدم بطلان الصلاة بذلك.","vol":"5","page":245},{"text":"٨٢٧٤ - حدثنا أبو بكر قال: ثنا ابن عيينة عن سليمان (بن) (^١) سحيم عن إبراهيم بن عبد اللَّه بن معبد عن أبيه عن ابن عباس قال: كشف رسول اللَّه -ﷺ- الستارة والناس صفوف خلف أبي بكر، وقال: \"يا أيها الناس إنه لم يبق من مبشرات النبوة إلا الرؤيا الصالحة، يراها المسلم أو ترى له، ألا وإني نهيت أن أقرأ القرآن راكعًا أو ساجدا\" (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) صحيح، أخرجه مسلم (٤٧٩)، وأحمد (١٩٠٠).","vol":"5","page":245},{"text":"٨٢٧٥ - حدثنا محمد بن بشر قال: ثنا (محمد) (^١) بن عمرو قال: حدثني إبراهيم ابن عبد اللَّه بن (حنين) (^٢) عن أبيه قال: سمعت عليًا برحبة الكوفة يقول: نهاني رسول اللَّه -ﷺ- عن قراءة القرآن وأنا راكع (^٣).\n_________\n(^١) في [أ، ب، ص، ز، ك]: (محمد)، وفي [هـ]: (عبد اللَّه).\n(^٢) في [ز]: (جبير).\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٧١٠)، ومسلم (٤٨٠).","vol":"5","page":245},{"text":"٨٢٧٦ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: لا تقرأ القرآن وأنت راكع ولا ساجد (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"5","page":245},{"text":"٨٢٧٧ - حدثنا ابن إدريس وعبيد اللَّه بن موسى عن عبيد اللَّه بن أبي زياد قال: قرأت السجدة وأنا ساجد، فسألت سعيد بن جبير فقال: يجزئِك، ولِمَ تقرأ وأنت ساجد؟.","vol":"5","page":245},{"text":"٨٢٧٨ - حدثنا عبيد اللَّه بن موسى عن عثمان بن الأسود عن مجاهد قال: لا قراءة في الركوع ولا في السجود، إنما جعلا لذكر اللَّه (تعالى) (^١).\n_________\n(^١) سقط من: [أ، ك]، وفي [ز]: (﷿).","vol":"5","page":246},{"text":"<span data-type='title' id=toc-1093>[٢٧٧] من رخص في القراءة في الركوع والسجود</span>؟","vol":"5","page":246},{"text":"٨٢٧٩ - حدثنا أبو بكر قال: ثنا وكيع عن محمد بن قيس عن علي بن مدرك عن إبراهيم عن الربيع بن (خثيم) (^١) قال: أيعجز أحدكم أن يقرأ ثلث القرآن وهو راكع أو ساجد (للَّه الواحد) (^٢) الصمد.\n_________\n(^١) في [أ، جـ، ز، ك]: (خيثم).\n(^٢) في [أ، ب، ز، ك]: (للَّه الواحد الصمد)، وفي [ص، هـ]: (قل هو اللَّه أحد، اللَّه).","vol":"5","page":246},{"text":"٨٢٨٠ - حدثنا وكيع عن أبان بن (صمعة) (^١) عن شيخ كان مع ابن الزبير فقرأ البقرة وهو راكع ثم رفع رأسه فقرأ آل عمران ثم سجد فقرأ النساء ثم رفع رأسه فقرأ المائدة.\n_________\n(^١) في [ص]: (صمعج)، وفي [أ]: (صمغ).","vol":"5","page":246},{"text":"٨٢٨١ - حدثنا عبيدة بن حميد (عن) (^١) عبد الملك عن عطاء قال: كان عبيد بن عمير يقرأ في الركوع والسجود.\n_________\n(^١) في [ك]: (بن).","vol":"5","page":246},{"text":"٨٢٨٢ - حدثنا هشيم عن مغيرة عن إبراهيم أنه كان لا يرى بأسا إذا عجل الرجل (فركع) (^١) وبقي عليه من السورة آية أو آيتان أن يقرأهما وهو راكع.\n_________\n(^١) في [ط، هـ]: (وركع).","vol":"5","page":246},{"text":"<span data-type='title' id=toc-1094>[٢٧٨] في المسجد ينسب إلى القوم (فيقال) (^١) مسجد بني فلان</span>\n_________\n(^١) في [أ، ب، ز، ك]: (يقال).","vol":"5","page":247},{"text":"٨٢٨٣ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن أبي (حيان) (^١) عن أبيه قال: ما سمعت الربيع بن خثيم يذكر شيئا من أمر الدنيا إلا أني سمعته مرة يقول: كم (للتيم) (^٢) مسجدًا.\n_________\n(^١) في [أ]: (حبان).\n(^٢) في [هـ]: (لكم)، وفي [أ، ب]: (لليتم).","vol":"5","page":247},{"text":"٨٢٨٤ - حدثنا وكيع عن سفيان عن (عاصم) (^١) قال: سمعت زر (ا) (^٢) (و) (^٣) أبا وائل يقولان: مسجد بني فلان.\n_________\n(^١) في [ص]: (أبي عاصم).\n(^٢) سقط من: [هـ].\n(^٣) في [هـ، أ، ب]: (أو).","vol":"5","page":247},{"text":"٨٢٨٥ - حدثنا هشيم عن مغيرة عن إبراهيم أنه كان يكره أن يقول: مسجد بني فلان ولا يرى بأسا أن يقول: مصلى بني فلان.","vol":"5","page":247},{"text":"٨٢٨٦ - حدثنا وكيع عن محمد بن قيس عن محارب عن جابر أنه قال: فأتى مسجد معاذ (في حديث) (^١).\n_________\n(^١) سقط من: [أ، ب، ز، ك].","vol":"5","page":247},{"text":"<span data-type='title' id=toc-1095>[٢٧٩] من رض للمستحاضة أن تجمع بين الصلاتين </span>(^١)\n_________\n(^١) قال أحمد: يجوز لها الجمع خلافًا للجمهور، وقيل: يجوز إن اغتسلت.","vol":"5","page":247},{"text":"٨٢٨٧ - حدثنا أبو بكر قال: حدثنا جرير عن عبد العزيز بن رفيع عن عطاء عن\n⦗٢٤٨⦘\nابن عباس قال: تؤخر المستحاضة الظهر وتعجل العصر وتقرن بينهما وتغتسل مرة واحدة وتؤخر المغرب وتعجل العشاء وتغتسل مرة واحدة، وتغتسل للفجر (^١).\n_________\n(^١) صحيح، أخرجه الدارمي (٨٥٤)، وابن الجعد (١١٥)، والطحاوي (١/ ١٠١).","vol":"5","page":247},{"text":"٨٢٨٨ - حدثنا يحيى بن سعيد عن (الأجلح) (^١) عن عكرمة (في) (^٢) المستحاضة قال: تجمع بين الصلاتين.\n_________\n(^١) في [ص]: (الأخلج).\n(^٢) سقط من: [ك].","vol":"5","page":248},{"text":"٨٢٨٩ - حدثنا ابن نمير عن حنظلة عن القاسم قال: إن شاءت فلتجمع بينهما.","vol":"5","page":248},{"text":"<span data-type='title' id=toc-1096>[٢٨٠] من كره أن يقول العتمة </span>(^١)\n_________\n(^١) كره مالك والشافعي تسمية العشاء العتمة على سبيل التنزيه.","vol":"5","page":248},{"text":"٨٢٩٠ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن (عبد الرحمن) (^١) بن حرملة سمع أبا سلمة بن عبد الرحمن يقول: قال (^٢) رسول اللَّه -ﷺ-: \"لا تغلبنكم الأعراب على اسم صلاتكم، فإنما هي العشاء (وإنما) (^٣) يدعونها العتمة (لإعتام) (^٤) الإبل\" (^٥).\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) في [ز، ك]: زيادة (قال).\n(^٣) في [ب، أ، ك]: (فإنما).\n(^٤) في [أ، هـ، ص، ك]: (لاعتمام).\n(^٥) مرسل؛ أبو سلمة تابعي، وقد أخرجه متصلًا من حديث أبي سلمة عن ابن عمر مسلم كما في حديث (٨٢٧٧).","vol":"5","page":248},{"text":"٨٢٩١ - حدثنا وكيع عن سفيان عن عبد اللَّه بن أبي لبيد عن أبي سلمة بن عبد الرحمن عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"لا تغلبنكم الأعراب على اسم صلاتكم العشاء، فإنما هي في كتاب اللَّه العشاء، وإنما يعتم (بحلاب) (^١) الإبل\" (^٢).\n_________\n(^١) في [أ]: (بخلاف).\n(^٢) صحيح، أخرجه مسلم (٦٤٤)، وأحمد (٤٥٧٢).","vol":"5","page":249},{"text":"٨٢٩٢ - حدثنا وكيع قال: ثنا ابن أبي رواد عن رجل لم يسمه عن (عبد الرحمن) (^١) بن عوف قال: قال رسول اللَّه -ﷺ-: \"لا تغلبنكم الأعراب على اسم صلاتكم العشاء، فإنما هي في كتاب اللَّه العشاء، وإنما يعتم بحلاب الإبل\" (^٢).\n_________\n(^١) في نسخة [أ، ب، ك]: (عبد اللَّه).\n(^٢) مجهول، أخرجه أبو يعلى (٨٦٨)، والبزار (٣٧٩ كشف) ومسدد كما في المطالب (٢٨٢)، وأبو نعيم في الحلية ٨/ ٣٨٥، والبيهقي ١/ ٣٧٢، وعبد الرزاق (٢١٥٣)، والبخاري في التاريخ ٢/ ١٥٣.","vol":"5","page":249},{"text":"٨٢٩٣ - [حدثنا وكيع قال: ثنا يزيد بن طهمان أبو المعتمر عن ابن سيرين أنه كره أن يقول العتمة.","vol":"5","page":249},{"text":"٨٢٩٤ - حدثنا وكيع قال: حدثنا عبد العريز بن أبي رواد عن نافع قال: كان ابن عمر إذا سمعهم يقولون العتمة غضب غضبا شديدا (أو) (^١) نهى نهيًا شديدًا] (^٢) (^٣).\n_________\n(^١) في [هـ]: (و).\n(^٢) في [أ]: تقديم الخبر [٨٢٩٤] على الخبر [٨٢٩٣].\n(^٣) حسن؛ لحال عبد العزيز.","vol":"5","page":249},{"text":"٨٢٩٥ - حدثنا وكيع قال: ثنا شريك عن أبي فزارة (العبسي) (^١) عن ميمون بن مهران قال: قلت لعبد اللَّه بن عمر من أول من سماها العتمة؟ قال: الشيطان (^٢).\n_________\n(^١) في [ص، ز، ك]: (العتبي).\n(^٢) حسن؛ شريك صدوق.","vol":"5","page":250},{"text":"٨٢٩٦ - حدثنا شريك عن أبي فزارة عن ميمون عن (ابن عمر) (^١) بنحوه (^٢).\n_________\n(^١) في [أ، ز]: (أبي عمر)، وفي [ك]: (ابن أبي عمر)، وفي [هـ]: (ابن أبي عمرو)، وسيأتي في كتاب الأوائل.\n(^٢) حسن؛ شريك صدوق.","vol":"5","page":250},{"text":"٨٢٩٧ - حدثنا (زيد) (^١) بن حباب عن (محمد) (^٢) بن عبد اللَّه بن أبي سارة قال: سمعت سالمًا وهو يقول (^٣): لا تقل العتمة إنما هي العشاء الآخرة مرتين.\n_________\n(^١) في [ص]: (يزيد).\n(^٢) في [ص] زيادة: (محمد).\n(^٣) في [أ]: زيادة (وهو يقول العتمة).","vol":"5","page":250},{"text":"<span data-type='title' id=toc-1097>[٢٨١] من سماها العتمة</span>","vol":"5","page":250},{"text":"٨٢٩٨ - حدثنا أبو بكر قال: ثنا (يزيد) (^١) بن هارون قال: ثنا (حريز) (^٢) بن عثمان عن (راشد) (^٣) بن (سعد) (^٤) عن عاصم بن (حميد) (^٥) السكوني وكان من\n⦗٢٥١⦘\nأصحاب معاذ (عن معاذ) (^٦) بن جبل قال: (رقبنا) (^٧) رسول اللَّه -ﷺ- في صلاة العشاء فخرج علينا فقال: \"أعتموا بهذه الصلاة، فقد (فضلتم) (^٨) بها على سائر الأمم، ولم (تصلها) (^٩) أمة قبلكم\" (^١٠).\n_________\n(^١) في [أ، ص، ز، ك]: (زيد).\n(^٢) في [أ، ب، ص، ز، ك]: (جرير).\n(^٣) في [ص]: (زائدة).\n(^٤) في [ص]: (جعد).\n(^٥) في [ص]: (عبد)، وفي [أ، ك، هـ]: (عبيد).\n(^٦) سقط من: [ط].\n(^٧) في [أ]: (يعشني)، وفي [س]: (بقينا).\n(^٨) في [أ، ب]: (فصتلم).\n(^٩) في [أ، هـ]: (يصلها).\n(^١٠) صحيح، أخرجه أحمد (٢٢٠٦٦)، وأبو داود (٤٢١)، والشاشي (١٣٦٩)، والطبراني ٢/ (٢٣٩)، وأبو نعيم في الحلية ٩/ ٢٣٨، والبيهقي ١/ ٤٥١.","vol":"5","page":250},{"text":"٨٢٩٩ - حدثنا حسين بن علي عن زائدة عن عبد اللَّه بن محمد بن عقيل عن جابر (قال) (^١): قال رسول اللَّه -ﷺ- لأبي بكر: \"متى توتر؟ \" قال: من أول الليل بعد العتمة قبل أن أنام (^٢).\n_________\n(^١) ورد في [هـ]: (قال).\n(^٢) ضعيف؛ لحال ابن عقيل، أخرجه أحمد (١٤٥٣٥)، وابن ماجه (١٢٠٢)، والطيالسي (١٦٧١)، وعبد بن حميد (١٠٣٤)، وأبو يعلى (١٨٢١)، والطحاوي (١/ ٣٤٢)، والبخاري في التاريخ ٦/ ١٠٣.","vol":"5","page":251},{"text":"٨٣٠٠ - حدثنا جرير عن منصور عن مجاهد عن ابن عباس قال: إذا كان سفرك يوما إلى العتمة فلا تقصر الصلاة فإن جاوزت ذلك فاقصر (^١).\n_________\n(^١) صحيح، أخرجه ابن حزم في المحلى (٥/ ٥)، وابن عبد البر في الاستذكار (٢/ ٢٣٥)، والبيهقي (٣/ ١٣٧)، والطبري في مسند علي من تهذيب الآثار (١٢٧٤)، وعبد الرزاق (٤٢٩٦)، والبخاري في التاريخ (٤/ ٢٥٨).","vol":"5","page":251},{"text":"<span data-type='title' id=toc-1098>[٢٨٢] قوله (تعالى) (^١): ﴿وَلَا تَجْهَرْ بِصَلَاتِكَ﴾</span>\n_________\n(^١) سقط من: [أ، ب، ك] وفي [ز]: غير واضح.","vol":"5","page":252},{"text":"٨٣٠١ - حدثنا أبو بكر قال: ثنا وكيع قال: حدثنا هشام بن عروة عن أبيه عن عائشة في قوله: ﴿وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا﴾ [الإسراء: ١١٠]، قالت: في الدعاء (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٦٣٢٧)، ومسلم (٤٤٧).","vol":"5","page":252},{"text":"٨٣٠٢ - حدثنا وكيع قال: ثنا سفيان عن (عبيد) (^١) المكتب عن إبراهيم.\n_________\n(^١) سقط من: [ص].","vol":"5","page":252},{"text":"٨٣٠٣ - وعن سفيان عن سماك وابن عيينة عن عطاء قالا: الدعاء.","vol":"5","page":252},{"text":"٨٣٠٤ - حدثنا وكيع قال: ثنا سفيان عن قيس بن مسلم عن (سعيد) (^١) بن جبير قال: قراءة القرآن.\n_________\n(^١) ورد في [هـ]: (سعد).","vol":"5","page":252},{"text":"٨٣٠٥ - حدثنا وكيع عن سفيان عن إبراهيم (الهجري) (^١) عن (أبي) (^٢) عياض قال: الدعاء.\n_________\n(^١) في [ب]: (البحري).\n(^٢) في [هـ، ص]: (ابن).","vol":"5","page":252},{"text":"٨٣٠٦ - حدثنا وكيع قال: نا شعبة عن (أبي) (^١) بشر عن سعيد بن جبير قال: كان النبي -ﷺ- (^٢) \"إذا قرأ (يرفع) (^٣) صوته، يعجب ذلك المسلمين ويسوء الكفار قال:\n⦗٢٥٣⦘\nفنزلت: ﴿وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا﴾ (^٤).\n_________\n(^١) في [هـ]: (ابن).\n(^٢) في [ك]: (﵇)، وفي [أ]: (-ﷺ-).\n(^٣) في [أ، ب، ك]: (وفع).\n(^٤) مرسل، ورواه عبد بن حميد عن الطيالسي عن شعبة من حديث ابن عباس كما عند الترمذي (٣١٤٥)، ورواه هشيم عن أبي بشر متصلًا كما عند البخاري (٤٧٢٢)، ومسلم (٤٤٦)، ووافقه الأعمش عند النسائي ٢/ ١٨٧ والطبراني (١٢٤٥٤)، وابن جرير في التفسير ١٥/ ١٨٥، ووافقه عبد الجبار بن نافع عند الطبراني (١٢٤٥٥).","vol":"5","page":252},{"text":"٨٣٠٧ - حدثنا وكيع قال: ثنا سفيان عن أشعث (بن) (^١) أبي الشعثاء عن الأسود ابن هلال عن عبد اللَّه (قال) (^٢): لم يخافت من أسمع أذنيه (^٣).\n_________\n(^١) في [ص، ز]: (عن).\n(^٢) في [ب]: (قالا).\n(^٣) صحيح.","vol":"5","page":253},{"text":"٨٣٠٨ - حدثنا وكيع قال: ثنا ابن عون عن ابن سيرين (قال) (^١): سألت عبيدة عن (القراءة) (^٢) (فقال) (^٣): أسمع (نفسك) (^٤).\n_________\n(^١) في [ب]: (قالا).\n(^٢) في [ب]: (القرآن).\n(^٣) في [هـ]: (قال).\n(^٤) في [ز]: (بنفسك).","vol":"5","page":253},{"text":"٨٣٠٩ - [حدثنا وكيع قال: ثنا سفيان عن عاصم عن الحسن أنه قال في قراءة النهار: أسمع (نفسك) (^١)] (^٢).\n_________\n(^١) في [ز]: (بنفسك).\n(^٢) سقط الخبر من: [أ، ب].","vol":"5","page":253},{"text":"٨٣١٠ - حدثنا أبو خالد الأحمر عن الهجري عن أبي عياض قال: كان النبي (-ﷺ-) (^١) إذا صلى عند البيت جهر بقراءته فكان المشركون يؤذونه فنزلت: ﴿وَلَا\n⦗٢٥٤⦘\nتَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا﴾ الآية (^٢).\n_________\n(^١) ورد في [ك]: (﵇).\n(^٢) مرسل ضعيف؛ الهجري ضعيف، وأبو عياض تابعي.","vol":"5","page":253},{"text":"٨٣١١ - محمد بن فضيل عن أشعث عن عكرمة عن ابن عباس (^١) قوله: ﴿وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا﴾ قال: الدعاء (^٢).\n_________\n(^١) في [ب]: زيادة (في).\n(^٢) ضعيف؛ لحال أشعث.","vol":"5","page":254},{"text":"٨٣١٢ - حدثنا وكيع عن شعبة [عن الحكم عن مجاهد قال: الدعاء.","vol":"5","page":254},{"text":"٨٣١٣ - حدثنا (معاوية) (^١) بن هشام] (^٢) قال: حدثنا سفيان عن عياش العامري عن عبد اللَّه بن شداد قال: كان (أعراب) (^٣) من بني تميم إذا سلم النبي -ﷺ- قالوا: اللهم ارزقنا مالا وولدا فنزلت: ﴿وَلَا تَجْهَرْ بِصَلَاتِكَ﴾ (^٤) (^٥).\n_________\n(^١) في [أ، ص، ك، هـ]: (معاذ).\n(^٢) سقط ما بين المعكوفين من: [أ، ب، ك].\n(^٣) في [أ]: (أعرابي).\n(^٤) في [ك] زيادة: ﴿وَلَا تُخَافِتْ بِهَا﴾.\n(^٥) مرسل؛ عبد اللَّه بن شداد ليس من الصحابة.","vol":"5","page":254},{"text":"٨٣١٤ - حدثنا محمد بن عبد اللَّه الأسدي عن سفيان (عن) (^١) عياش العامري عن عبد اللَّه بن شداد (بمثله) (^٢) (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ]: (بنحوه).\n(^٣) مرسل.","vol":"5","page":254},{"text":"٨٣١٥ - حدثنا يحيى بن أبي (بكير) (^١) عن شعبة عن منصور عن ابن سيرين.\n⦗٢٥٥⦘\n﴿وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا﴾ قال: (يحسن) (^٢) علانية (ويتجوز) (^٣) سرا: ﴿وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلًا﴾ قال: (تجعلها) (^٤) سواء في السر والعلانية.\n_________\n(^١) في [ك]: (بكر).\n(^٢) في [أ، ب، ز، ك]: (الحسن).\n(^٣) في [أ، جـ، هـ]: (يجوز)، وفي [جـ، ز]: (يجور).\n(^٤) في [ص، هـ]: (تجعل).","vol":"5","page":254},{"text":"٨٣١٦ - حدثنا هاشم بن القاسم قال: ثنا أبو سعيد قال: حدثنا سالم (عن) (^١) سعيد ﴿وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا﴾ قال: كان النبي -ﷺ- يرفع صوته ببسم اللَّه الرحمن الرحيم، وكان مسيلمة قد تسمى بالرحمن، فكان المشركون إذا سمعوا ذلك من النبي -ﷺ- قالوا: قد ذكر مسيلمة إله اليمامة، ثم عارضوه بالمكاء والتصدية (والصفير) (^٢) فأنزل اللَّه تعالى: ﴿وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا﴾ (^٣).\n_________\n(^١) في [ص]: (بن).\n(^٢) ورد في [ز]: (والصفين).\n(^٣) مرسل.","vol":"5","page":255},{"text":"<span data-type='title' id=toc-1099>[٢٨٣] في تسمية (الرجل) (^١) في الدعاء</span>\n_________\n(^١) في [س]: (الرجال).","vol":"5","page":255},{"text":"٨٣١٧ - حدثنا أبو بكر قال: ثنا (عبده) (^١) بن سليمان عن هشام أن أباه كان يدعو للزبير في صلاته ويسميه.\n_________\n(^١) في [ص]: (عبيدة).","vol":"5","page":255},{"text":"٨٣١٨ - حدثنا وكيع عن شعبة عن أبي إياس قال: قال أبو الدرداء: إني لأدعو لسبعين من إخواني وأنا ساجد (^١).\n_________\n(^١) منقطع، وأبو إياس هو معاوية بن قرة لم يسمع من أبي الدرداء.","vol":"5","page":255},{"text":"٨٣١٩ - حدثنا وكيع عن (حسن) (^١) بن صالح عن (مجالد) (^٢) عن الشعبي أن عليا (^٣): كان يسمي الرجال بعد الصلاة (^٤).\n_________\n(^١) في [أ، ز، ك، هـ]: (حسين).\n(^٢) في [أ]: (مخالد).\n(^٣) في [ب، هـ]: (قال).\n(^٤) ضعيف؛ لضعف مجالد.","vol":"5","page":256},{"text":"٨٣٢٠ - حدثنا هشيم قال: أنا الفضل بن عطية قال: أخبرني من رأى عروة بن الزبير وهو يصلي (وهو) (^١) يقول: اللهم اغفر للزبير اللهم اغفر لأسماء ابنة أبي بكر.\n_________\n(^١) سقط من: [أ، ب].","vol":"5","page":256},{"text":"٨٣٢١ - حدثنا هشيم عن يونس عن (^١) (الحسن) (^٢).\n_________\n(^١) زيادة في: [ب، ز، ك]: (و)، وفي [ص].\n(^٢) في [ص]: (الحسين).","vol":"5","page":256},{"text":"٨٣٢٢ - وعن الشيباني عن الشعبي أنهما قالا: ادع في صلاتك بما بدا لك.","vol":"5","page":256},{"text":"٨٣٢٣ - حدثنا معاذ عن ابن عون قال: نبئت أن عمر بن عبد العزيز كتب أن لا يسمى (أحد) (^١) في الدعاء.\n_________\n(^١) في [أ، هـ، ص]: (أحدًا).","vol":"5","page":256},{"text":"٨٣٢٤ - حدثنا وكيع عن هشام عن يحيى بن أبي كثير عن (ابن) (^١) الفرافصة قال: سمعت ابن الزبير (^٢) يقول وهو ساجد: اللهم اغفر للزبير اللهم اغفر لأسماء\n⦗٢٥٧⦘\n(بنت) (^٣) أبي بكر (الصديق) (^٤).\n_________\n(^١) سقطت في: [أ، هـ، ز، ص، ك]، وانظر: مصنف عبد الرزاق (٤٠٤٢)، والتاريخ الكبير للبخاري (٢/ ٣٦٠)، والثقات (٤/ ١٩٥).\n(^٢) المراد عروة بن الزبير.\n(^٣) ورد في [أ، ك، ز]: (ابنه)، وفي [ب]: (ابن).\n(^٤) سقط من: [أ، ك، ز].","vol":"5","page":256},{"text":"٨٣٢٥ - حدثنا وكيع عن إسرائيل عن جابر عن عطاء قال: لا بأس أن يقول في الصلاة: اللهم ارزقني غلامًا ولا يسمي.","vol":"5","page":257},{"text":"<span data-type='title' id=toc-1100>[٢٨٤] في الكلام في الصلاة </span>(^١)\n_________\n(^١) قال أبو حنيفة: الكلام يبطل الصلاة مطلقًا، وقال مالك: يفسد الصلاة الكلام المتعمد لغير شأنها، وقال الشافعي: يفسدها الكلام المتعمد، وقال أحمد: يبطلها الكلام المتعمد الذي ليس من جنس الصلاة.","vol":"5","page":257},{"text":"٨٣٢٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا جعفر بن برقان عن حبيب بن أبي مرزوق قال: قال عثمان: لا يقطع الصلاة شيء إلا الكلام والحدث (^١).\n_________\n(^١) منقطع؛ حبيب لم يسمع من عثمان.","vol":"5","page":257},{"text":"٨٣٢٧ - حدثنا غندر عن شعبة قال: سألت الحكم وحمادًا عن الرجل يتكلم في الصلاة فقالا: إذا تكلم وقد فرغ (من صلاته) (^١) فزاد فقد مضت وعليه سجدتا السهو، وإن تكلم ولم يتم صلاته فإنه يعيد.\n_________\n(^١) سقط من: [ب].","vol":"5","page":257},{"text":"٨٣٢٨ - حدثنا غندر عن أشعث عن الحسن قال: يستأنف.","vol":"5","page":257},{"text":"٨٣٢٩ - حدثنا ابن مهدي عن سفيان عن منصور عن إبراهيم قال: إذا تكلم في الصلاة أعاد الصلاة ولم يعد الوضوء.","vol":"5","page":257},{"text":"<span data-type='title' id=toc-1101>[٢٨٥] في مسيرة كم يقصر الصلاة</span>؟ (^١)\n_________\n(^١) قال أبو حنيفة: يجوز القصر في مسيرة ثلاثة أيام بلياليها، وقال الجمهور: مسيرة يومين، وقال بعضهم: مسيرة يوم، ومسيرة اليوم أربعين كيلًا.","vol":"5","page":258},{"text":"٨٣٣٠ - حدثنا أبو بكر قال: حدثنا هشيم عن أبي (هارون) (^١) عن أبي سعيد أن النبي -ﷺ- كان إذا سافر (فرسخًا) (^٢) قصر الصلاة (^٣).\n_________\n(^١) في [ص]: (هريرة).\n(^٢) ورد في [أ]: (شخصًا).\n(^٣) ضعيف جدًا؛ أبو هارون متروك، أخرجه مسدد وابن منيع وعبد بن حميد كما في المطالب العالية (٧٣٥).","vol":"5","page":258},{"text":"٨٣٣١ - حدثنا هشيم قال: أخبرنا جويبر عن الضحاك عن (النزال) (^١) أن عليًا خرج إلى (النخيلة) (^٢) فصلى بها الظهر والعصر ركعتين ثم رجع من يومه فقال: أردت أن أعلمكم سنة نبيكم (^٣).\n_________\n(^١) في [ب، هـ]: (البراء).\n(^٢) موضع بقرب الكوفة، وفي [أ، ب، ط، هـ]: (النخلة).\n(^٣) ضعيف جدًا؛ جويبر متروك.","vol":"5","page":258},{"text":"٨٣٣٢ - حدثنا ابن عيينة عن إبراهيم بن ميسرة سمع أنسًا يقول: صلى رسول اللَّه -ﷺ- بالمدينة الظهر أربعا وبذي الحليفة ركعتين، يعني العصر (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٥٤٧)، ومسلم (٦٩٠).","vol":"5","page":258},{"text":"٨٣٣٣ - حدثنا وكيع قال: ثنا سفيان عن (محمد) (^١) بن المنكدر (^٢) وإبراهيم بن ميسرة سمعا أنسًا يقول: صليت مع النبي -ﷺ- الظهر بالمدينة أربعًا وبذي الحليفة\n⦗٢٥٩⦘\nالعصر ركعتين (^٣).\n_________\n(^١) زيادة في [أ، ص، ز، ك].\n(^٢) في [ف، هـ]: زيادة (بن).\n(^٣) صحيح، أخرجه البخاري (١٠٨٩)، ومسلم (٦٩٠).","vol":"5","page":258},{"text":"٨٣٣٤ - حدثنا وكيع قال: حدثنا زكريا عن عامر قال: كان النبي (-ﷺ-) (^١) إذا خرج مسافرا قصر الصلاة من ذي الحليفة (^٢).\n_________\n(^١) في [ك]: (﵇).\n(^٢) مرسل؛ عامر ليس صحابيًا.","vol":"5","page":259},{"text":"٨٣٣٥ - حدثنا عباد بن العوام عن عمر (بن عامر عن حماد) (^١) عن إبراهيم (^٢) أن حذيفة كان يصلي ركعتين فيما بين الكوفة والمدائن (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) زاد في [هـ، ك]: (عن حماد).\n(^٣) منقطع؛ إبراهيم لم يدرك حذيفة.","vol":"5","page":259},{"text":"٨٣٣٦ - حدثنا علي بن مسهر عن الشيباني عن عكرمة عن ابن عباس قال: يقصر الصلاة في مسيرة يوم وليلة (^١).\n_________\n(^١) صحيح، أخرجه مسدد كما في المطالب (٢٣٩)، والبيهقي (٣/ ١٣٧).","vol":"5","page":259},{"text":"٨٣٣٧ - حدثنا علي بن مسهر عن الشيباني عن محمد بن زيد بن خليدة عن ابن عمر قال: (تقصر) (^١) الصلاة في مسيرة ثلاثة أميال (^٢).\n_________\n(^١) في [أ، هـ]: (يقصر).\n(^٢) حسن؛ محمد بن زيد بن خليدة صدوق.","vol":"5","page":259},{"text":"٨٣٣٨ - حدثنا حفص عن الحسن بن عبيد اللَّه عن (إبراهيم) (^١) أن مسروقًا كان يقصر الصلاة (إلى) (^٢) واسط.\n_________\n(^١) في [ص]: (ابن إبراهيم).\n(^٢) في [أ]: (لما).","vol":"5","page":259},{"text":"٨٣٣٩ - حدثنا وكيع قال: ثنا سفيان عن منصور عن أبي وائل قال: خرجت مع مسروق إلى (السلسلة) (^١) فقصر الصلاة وأقام بها (سنين) (^٢) يقصر الصلاة وقصر (حين) (^٣) رجع حتى دخل.\n_________\n(^١) موضع بقرب واسط.\n(^٢) في [ز]: (سنتين).\n(^٣) في [ز]: (حتى).","vol":"5","page":260},{"text":"٨٣٤٠ - حدثنا غندر عن شعبة عن يحيى بن (يزيد) (^١) الهنائي قال: سألت أنس ابن مالك عن قصر الصلاة فقال: كان رسول اللَّه -ﷺ- إذا خرج مسيرة ثلاثة أميال أو ثلاثة فراسخ -شعبة (^٢) (الشاك) (^٣) - صلى ركعتين (^٤).\n_________\n(^١) في [ص]: (سعيد).\n(^٢) في [هـ]: زيادة (حدثنا).\n(^٣) سقط من: [أ].\n(^٤) حسن؛ يحيى بن يزيد صدوق، أخرجه مسلم (٦٩١)، وأحمد (١٢٣١٣).","vol":"5","page":260},{"text":"٨٣٤١ - حدثنا هشيم عن يونس ومنصور عن الحسن قال: (تقصر) (^١) الصلاة (في مسيرة) (^٢) الليلتين.\n_________\n(^١) في [أ]: (يقصر).\n(^٢) سقط من: [أ].","vol":"5","page":260},{"text":"٨٣٤٢ - حدثنا هشيم قال: أخبرنا المغيرة عن إبراهيم قال: قال له الحارث: أتقصر الصلاة إلى المدائن؟ قال: إن المدائن (لقريب) (^١) ولكن إلى الأهواز ونحوها.\n_________\n(^١) في [هـ]: (قريب).","vol":"5","page":260},{"text":"٨٣٤٣ - حدثنا ابن فضيل عن حجاج عن حماد عن إبراهيم قال: كان أصحاب عبد اللَّه لا يقصرون إلى واسط والمدائن (وأشباههما) (^١).\n_________\n(^١) في [أ، ب، ز، ك]: (أشباهها).","vol":"5","page":260},{"text":"٨٣٤٤ - حدثنا هشيم عن زكريا أنه سمع الشعبي يقول: لو سافرت إلى دير الثعالب لقصرت.","vol":"5","page":261},{"text":"٨٣٤٥ - حدثنا وكيع عن زكريا عن عامر مثله إلا أن وكيعا قال: لو خرجت.","vol":"5","page":261},{"text":"٨٣٤٦ - حدثنا ابن مهدي (عن زمعة) (^١) عن عمرو عن أبي الشعثاء قال: تقصر في مسيرة ستة أميال.\n_________\n(^١) سقط من: [هـ].","vol":"5","page":261},{"text":"٨٣٤٧ - حدثنا وكيع (قال: ثنا) (^١) الحسن بن صالح وإسرائيل عن إبراهيم بن عبد الأعلى عن سويد بن غفلة قال: تقصر الصلاة في مسيرة ثلاث.\n_________\n(^١) في [ز، ك]: (أخبرنا).","vol":"5","page":261},{"text":"٨٣٤٨ - حدثنا وكيع قال: ثنا سفيان عن عمران بن مسلم أو غيره عن الشعبي أنه كان يقصر الصلاة إلى واسط.","vol":"5","page":261},{"text":"٨٣٤٩ - [حدثنا وكيع قال: حدثنا إسرائيل عن عيسى بن أبي عزة قال: رأيت الشعبي يقصر الصلاة إلى واسط] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"5","page":261},{"text":"٨٣٥٠ - حدثنا وكيع قال: (أنا) (^١) شعبة عن رجل يقال له شبيل عن أبي (حبرة) (^٢) قال: قلت لابن عباس أقصر إلى (الأبلة) (^٣) (فقال) (^٤): تذهب وتجيء في\n⦗٢٦٢⦘\nيوم، قال: قلت نعم، قال: لا؛ إلا في يوم (متاح) (^٥) (^٦).\n_________\n(^١) في [أ، ز]: (حدثنا)، وفي [ك]: (أخبرنا).\n(^٢) في [أ، هـ]: (حرة)، وفي [ك]: (جمرة)، وهو موافق لما في التاريخ الكبير للبخاري ٤/ ٢٥٨، وسنن البيهقي ٣/ ١٣٧، والمحلى ٥/ ٦، وفي [ب، ص، ز]: (حبرة) وهو موافق لما في مسند علي من تهذيب الآثار (١٢٧٦)، الاستذكار ٢/ ٢٣٥، وقد أخرجه ابن عبد البر من طريق المؤلف؛ وفي غريب الحديث لابن قتيبة ٢/ ٣٣٥: (خيرة).\n(^٣) في [هـ]: (الأيلة).\n(^٤) في [ز]: (قال).\n(^٥) أي اليوم الطويل، وفي [ص]: (صاح).\n(^٦) حسن؛ أبو حبرة صدوق.","vol":"5","page":261},{"text":"٨٣٥١ - حدثنا وكيع قال: ثنا هشام بن (الغاز) (^١) عن نافع عن ابن عمر أنه كان لا يقصر الصلاة إلا في اليوم التام (^٢).\n_________\n(^١) في [أ، ز، ك]: (العاد)، وفي [ب]: (العاز).\n(^٢) صحيح.","vol":"5","page":262},{"text":"٨٣٥٢ - قال هشام: وسمعت مكحولا (يقول) (^١) مثل ذلك.\n_________\n(^١) في [س، ص]: (يقال).","vol":"5","page":262},{"text":"٨٣٥٣ - حدثنا جرير عن منصور عن مجاهد عن ابن عباس قال: إذا كان سفرك يومًا إلى العتمة فلا تقصر الصلاة فإن جاوزت ذلك (فقصر) (^١) الصلاة (^٢).\n_________\n(^١) في [أ، ب، ك]: (تقصر)، وفي [هـ]: (أفقصر).\n(^٢) صحيح.","vol":"5","page":262},{"text":"٨٣٥٤ - حدثنا ابن علية عن أيوب عن نافع عن سالم أن ابن عمر خرج إلى أرض له بذات النصب فقصر (وهي) (^١) ستة عشر فرسخا (^٢).\n_________\n(^١) في [ز]: (هو).\n(^٢) صحيح.","vol":"5","page":262},{"text":"٨٣٥٥ - حدثنا ابن علية عن الجريري عن (أبي) (^١) الورد عن اللجلاج قال: كنا نسافر مع عمر بن الخطاب فنسير ثلاثة أميال فيتجوز في الصلاة ويقصر (^٢).\n_________\n(^١) ورد في [ك]: (لي).\n(^٢) حسن؛ أبو الورد صدوق.","vol":"5","page":262},{"text":"٨٣٥٦ - حدثنا وكيع قال: ثنا هشام بن الغاز (بن) (^١) ربيعة (الجرشي) (^٢) عن عطاء بن (أبي) (^٣) رياح قال: قلت لابن عباس أقصر إلى عرفة؟ فقال: لا (قلت) (^٤) أقصر (إلى مر؟) (^٥) قال: لا قلت: أقصر إلى الطائف وإلى عسفان؟ قال: نعم وذلك ثمانية وأربعون ميلا وعقد بيده (^٦).\n_________\n(^١) في [أ، هـ، ك، ص]: (عن)، وهو الموافق لما في عمدة القاري ٧/ ١٢٥، والاستذكار ٢/ ٢٣٥، ومن شيوخ هشام: ربيعة أخوه كما في تهذيب الكمال ٣٠/ ٢٥٨، وعندي أن الصواب (بن) كما في [ب] لأن جد هشام هو ربيعة الجرشي، وهشام يروي عن عطاء مباشرة بل هو من تلاميذه الملازمين له؛ وبذلك جاء المحلى ٥/ ٥.\n(^٢) في [ص]: (الحرشي).\n(^٣) في [ك]: (لي).\n(^٤) في [أ، ز، ك]: (قال).\n(^٥) في [ز]: (قال من).\n(^٦) صحيح.","vol":"5","page":263},{"text":"٨٣٥٧ - حدثنا وكيع قال: ثنا سفيان عن محارب بن دثار قال: سمعت ابن عمر يقول: إني لأسافر الساعة من النهار (فأقصر) (^١) (^٢).\n_________\n(^١) في [ك]: (وأقصر).\n(^٢) صحيح.","vol":"5","page":263},{"text":"٨٣٥٨ - حدثنا ابن عيينة عن عمرو قال (^١): أخبرني عطاء عن ابن عباس قال: لا تقصر إلى عرفة وبطن نخلة، وأقصر إلى عسفان والطائف وجدة، فإذا قدمت على أهل أو ماشية فأتم (^٢).\n_________\n(^١) في [أ]: زيادة (قال لي جابر).\n(^٢) صحيح.","vol":"5","page":263},{"text":"٨٣٥٩ - حدثنا ابن عيينة عن (عمرو) (^١) قال: قال لي جابر بن (زيد) (^٢): أقصر بعرفة.\n_________\n(^١) في [أ]: (عمر).\n(^٢) في [ز]: (يزيد).","vol":"5","page":264},{"text":"٨٣٦٠ - حدثنا وكيع عن الأوزاعي عن عطاء قال: قلت لابن عباس: أقصر بعرفة؟ قال: لا (^١).\n_________\n(^١) صحيح، أخرجه الشافعي في الأم ١/ ١٨٣، ومسدد كما في المطالب (٧٣٩)، والبيهقي ٣/ ١٣٧، وابن حزم في المحلى ٥/ ٦.","vol":"5","page":264},{"text":"٨٣٦١ - حدثنا عبيد عن سعيد عن شعبة (عن) (^١) يزيد بن (خمير) (^٢) قال: سمعت حبيب بن عبيد يحدث عن جبير بن (نفير) (^٣) عن (ابن) (^٤) السمط قال: شهدت عمر بذي الحليفة كأنه يريد مكة صلى ركعتين فقلت له: لم تفعل هذا؟ قال: إنما أصنع كما رأيت رسول اللَّه (-ﷺ-) (^٥) يصنع (^٦).\n_________\n(^١) في [ص]: (بن).\n(^٢) في [أ، ب، ك]: (جبير).\n(^٣) في [أ]: (نقير).\n(^٤) في [أ، هـ]: (أبي).\n(^٥) سقط من: [ك].\n(^٦) صحيح، أخرجه مسلم (٦٩٢)، وأحمد (١٩٨).","vol":"5","page":264},{"text":"٨٣٦٢ - حدثنا وكيع قال: ثنا الأعمش عن (خيثمة) (^١) قال: خرج الحارث بن قيس الجعفي فلما خرج من البيوت قصر الصلاة، قال فقيل له: تقصر الصلاة؟ قال: أتم اليوم وأقصر غدًا.\n_________\n(^١) في [ب]: (خثيم)، وفي [هـ]: (خثيمة).","vol":"5","page":264},{"text":"٨٣٦٣ - حدثنا سفيان عن أبي إسحاق (عن) (^١) عبد الرحمن بن (يزيد) (^٢) (الفائشي) (^٣) قال: خرجنا مع علي إلى صفين فصلى بين الجسر والقنطرة ركعتين (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ز]: (زيد)، وقد قيل في اسمه الاسمين، انظر: تعجيل المنفعة (١/ ٢٥٠).\n(^٣) في [ك]: (العابسي)، وفي [أ، هـ]: (القايسي)، وانظر مسند علي من تهذيب الآثار (١٢٩٧ - ١٣٠٠)، وعمدة القاري ٧/ ١٣١، والطبقات الكبرى ٦/ ٢٢٩، والاستذكار ٢/ ٢٢٠، وشرح معاني الآثار للطحاوي ١/ ٤١٩، والتاريخ الكبير للبخاري ٥/ ٢٨٣، ومصنف عبد الرزاق (٤٣٢٢).\n(^٤) مجهول؛ لجهالة الفائشي.","vol":"5","page":265},{"text":"٨٣٦٤ - حدثنا ابن فضيل عن حصين عن إبراهيم قال: كان علقمة (إذا) (^١) (خرج) (^٢) حاجًا أحرم من النجف وقصر.\n_________\n(^١) في [أ]: (أن).\n(^٢) في [ب]: (جرح).","vol":"5","page":265},{"text":"٨٣٦٥ - حدثنا معاذ قال: أخبرنا ابن جريج عن عطاء قال: قال ابن عباس (تقصر) (^١) الصلاة في اليوم التام، ولا (تقصر) (^٢) فيما دون ذلك (^٣).\n_________\n(^١) في [ب]: (يقصر).\n(^٢) في [ب]: (يقصر).\n(^٣) صحيح، أخرجه مسدد كما في المطالب (٧٣٩)، والبيهقي ٣/ ١٣٧، وصرح ابن جريج بالسماع.","vol":"5","page":265},{"text":"٨٣٦٦ - حدثنا أبو معاوية عن حجاج عن عمران بن عمير عن أبيه قال: خرجت مع (عبد اللَّه) (^١) إلى مكة فصلى ركعتين بقنطرة (الحيرة) (^٢) (^٣).\n_________\n(^١) في [أ]: (عبيد اللَّه).\n(^٢) في [أ، ك، هـ]: (الحرة)، وانظر مسند علي من تهذيب الآثار (١٣٠٢)، والطبقات الكبرى ٦/ ٢٠٩، والاستذكار ٢/ ٢٣١.\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"5","page":265},{"text":"<span data-type='title' id=toc-1102>[٢٨٦] من قال لا (تقصر) (^١) (الصلاة) (^٢) إلا في السفر البعيد</span>\n_________\n(^١) في [ب]: (يقصر).\n(^٢) سقط من: [ب].","vol":"5","page":266},{"text":"٨٣٦٧ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل وأبو معاوية عن الأعمش عن عمارة بن (عمير) (^١) عن عبد الرحمن بن يزيد قال: قال عبد اللَّه: لا تقصر الصلاة إلا في حج أو جهاد (^٢).\n_________\n(^١) في [ك]: (عمر).\n(^٢) صحيح.","vol":"5","page":266},{"text":"٨٣٦٨ - حدثنا وكيع قال: حدثنا مسعر (وسفيان عن قيس بن مسلم عن طارق بن شهاب قال: قال لي ابن مسعود) (^١) لا يغرنكم سوادكم من صلاتكم فإنما هو من كوفيكم (^٢).\n_________\n(^١) سقط من: [ب، ك].\n(^٢) صحيح.","vol":"5","page":266},{"text":"٨٣٦٩ - حدثنا ابن علية عن أيوب عن أبي قلابة قال: حدثني رجل (ممن) (^١) قرأ كتاب عثمان أو قرئ عليه فقال: أما جمعد فإنه بلغني أن رجالا منكم يخرجون إلى سوادهم، إما في (جشر) (^٢) وإما في (جباية) (^٣) وإما في تجارة (فيقصرون) (^٤) الصلاة (و) (^٥) لا يتمون الصلاة، فلا تفعلوا فإنما يقصر الصلاة من كان شاخصًا أو (بحضرة) (^٦) عدو (^٧).\n_________\n(^١) في [أ، ك، ز]: (من).\n(^٢) في [ك]: (حشر)، وفي [هـ]: (خسر)، والمراد الخروج إلى المرعى.\n(^٣) في [أ، ب]: (حباية).\n(^٤) في [ك]: (قتقصرون)، وفي [ب]: (فيقصروا).\n(^٥) في [ز]: (أو).\n(^٦) في [ك]: (يحضره).\n(^٧) مجهول؛ لوجود الرجل المبهم.","vol":"5","page":266},{"text":"٨٣٧٠ - حدثنا هشيم عن العوام قال: كان إبراهيم التيمي لا يرى (التقصير) (^١) إلا في حج أو جهاد أو عمرة.\n_________\n(^١) في [أ، ص، هـ]: (القصر).","vol":"5","page":267},{"text":"٨٣٧١ - حدثنا أبو الأحوص (عن عاصم) (^١) عن ابن سيرين قال: كانوا يقولون السفر الذي تقصر فيه الصلاة الذي يحمل فيه الزاد والمزاد.\n_________\n(^١) سقط من: [أ، ب، ك].","vol":"5","page":267},{"text":"٨٣٧٢ - حدثنا علي بن مسهر عن الشيباني عن قيس بن مسلم عن (طارق) (^١) ابن شهاب عن ابن مسعود قال: لا يغرنكم سوادكم هذا من صلاتكم فإنما هو من (مصركم) (^٢) (^٣).\n_________\n(^١) في [ص، هـ]: (طاووس عن)، وفي [أ]: (طاووس)، وقد أخرجه ابن حزم في المحلى ٣/ ٥، من طريق المؤلف وكذا ابن عبد البر في الاستذكار ٢/ ٢٣٧، وانظر سنن البيهقي ٣/ ١٣٧.\n(^٢) في [ز]: (نصركم).\n(^٣) صحيح.","vol":"5","page":267},{"text":"٨٣٧٣ - حدثنا عبد السلام بن حرب عن ابن أبي فروة عن عمرو بن شعيب عن أبيه أن معاذًا وعقبة بن عامر وابن مسعود قالوا: لا تغرنكم مواشيكم يطأ أحدكم بماشيته أحداب الجبال أو بطون الأودية وتزعمون بانكم سفر، لا ولا كرامة، إنما (التقصير) (^١) في السفر البات من الأفق إلى الأفق (^٢).\n_________\n(^١) في [أ]: (القصر).\n(^٢) ضعيف جدًا؛ ابن أبي فروة متروك.","vol":"5","page":267},{"text":"<span data-type='title' id=toc-1103>[٢٨٧] من كان يقصر الصلاة</span>","vol":"5","page":268},{"text":"٨٣٧٤ - حدثنا أبو بكر قال: ثنا شريك (عن) (^١) زبيد عن عبد الرحمن بن أبي ليلى عن عمر قال: صلاة السفر ركعتان تمام غير قصر على لسان رسول اللَّه (-ﷺ-) (^٢) (^٣).\n_________\n(^١) في [ز]: (بن).\n(^٢) سقط من: [ك].\n(^٣) منقطع؛ ابن أبي ليلى لم يدرك عمر، أخرجه أحمد (٢٥٧)، وابن حبان (٢٧٨٣)، وابن ماجه (١٠٦٣)، والنسائي ٣/ ١١١، وعبد الرزاق (٤٢٧٨)، وأبو يعلى (٢٤١)، وابن حبان (٢٧٨٣)، والطحاوي ١/ ٤٢١، وعبد ابن حميد (٢٩)، والبزار (٣٣١)، وأبو نعيم في الحلية ٤/ ٣٥٣، والبيهقي ٣/ ٢٠٠.","vol":"5","page":268},{"text":"٨٣٧٥ - حدثنا أبو الأحوص عن أبي إسحاق عن (^١) سعيد (عن) (^٢) (شفي) (^٣) قال: قلت لابن عباس إنا قوم كنا إذا سافرنا كان معنا من يكفينا الخدمة من غلماننا فكيف نصلي؟ فقال: كان رسول اللَّه -ﷺ- إذا سافر صلى ركعتين حتى يرجع، قال: ثم عدت فسألته، فقال مثل ذلك، ثم عدت فقال لي بعض القوم: (أما) (^٤) (تعقل) (^٥) أما تسمع ما يقول لك (^٦)؟.\n_________\n(^١) في [أ، ك، هـ] زيادة: (أبي).\n(^٢) في [أ، ز]: (بن).\n(^٣) في [ص، ك]: (شقي)، وفي [أ]: (سفي).\n(^٤) في [ب، ك]: (إنما).\n(^٥) في [أ، ب]: (تفعل).\n(^٦) صحيح، أخرجه أحمد (٢١٥٩)، والطحاوي (١/ ٤١٧)، والطبراني (١٢٧١٢)، وعبد بن حميد (٦٩٦)، والطيالسي (٢٧٣٧).","vol":"5","page":268},{"text":"٨٣٧٦ - حدثنا وكيع قال: ثنا ابن أبي خالد عن أبي حنظلة قال: سألت ابن عمر عن الصلاة في السفر فقال: ركعتان سنة النبي -ﷺ- (^١).\n_________\n(^١) صحيح؛ أبو حنظلة ثقة، أخرجه أحمد (٥٢١٣).","vol":"5","page":268},{"text":"٨٣٧٧ - حدثنا ابن إدريس عن ابن جريج عن ابن أبي عمار عن عبد اللَّه بن (باباه) (^١) عن يعلى بن أمية قال: سألت عمر بن الخطاب قلت: ﴿فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا﴾ [النساء: ١٠١]، وقد أمن الناس فقال: عجبت مما عجبت منه فسألت رسول اللَّه -ﷺ- عن ذلك فقال: \"صدقة تصدق اللَّه بها عليكم فاقبلوا صدقته\" (^٢).\n_________\n(^١) في [ص]: (ماباه).\n(^٢) صحيح، أخرجه مسلم (٦٨٦)، وأحمد (١٧٤).","vol":"5","page":269},{"text":"٨٣٧٨ - حدثنا أبو الأحوص عن أبي إسحاق عن ابن أبي ليلى قال: خرج سلمان في ثلاثة عشر رجلًا من أصحاب رسول اللَّه -ﷺ- غزاة وسلمان أسنهم فلما حضرت الصلاة (قالوا) (^١) له: تقدم يا أبا عبد اللَّه، فقال: (ما) (^٢) أنا بالذي أتقدم وأنتم العرب منكم النبي -ﷺ- فليتقدم بعضكم، (فتقدم) (^٣) بعض القوم فصلى بهم أربع ركعات، فلما قضينا الصلاة قال سلمان: (ما لنا و) (^٤) ما للمربعة، إنما كان يكفينا (ركعتان) (^٥) نصف المربعة (^٦).\n_________\n(^١) في [ز]: (فقالوا).\n(^٢) سقط من: [هـ].\n(^٣) زيادة في [ب، ك، ز، أ]: (فتقدم).\n(^٤) زيادة في [ز، ص] (ما لنا و).\n(^٥) في [ز]: (ركعات).\n(^٦) منقطع حكمًا؛ أبو إسحاق مدلس، أخرجه عبد الرزاق (٤٢٨٣)، والطبراني (٦٠٥٣)، والبيهقي ٣/ ١٤٤.","vol":"5","page":269},{"text":"٨٣٧٩ - حدثنا وكيع قال: حدثنا سعيد بن عبيد الطائي عن علي بن ربيعة (الوالبي) (^١) عن الربيع بن نضلة قال (^٢): خرجنا في سفر ونحن اثنا عشر أو ثلاثة\n⦗٢٧٠⦘\nعشر راكبا كلهم قد صحب النبي -ﷺ- (غيري) (^٣) قال: فحضرت الصلاة فتدافع القوم فتقدم شاب منهم فصلى بهم أربع ركعات، فلما صلى قال سلمان: ما لنا وللمربوعة يكفينا نصف المربوعة، نحن إلى التخفيف أفقر، فقالوا: تقدم أنت يا أبا عبد اللَّه فصل بنا، فقال: أنتم بنو إسماعيل الأئمة، ونحن الوزراء (^٤).\n_________\n(^١) في [ز، ك]: (الوالي)، وفي [هـ، أ]: (الموالي).\n(^٢) في [ز]: زيادة (حدثنا سعيد).\n(^٣) في [هـ]: (وغزا معه).\n(^٤) مجهول؛ لجهالة الربيع بن نضلة، أخرجه ابن أبي عمر كما في المطالب (٧٢٩).","vol":"5","page":269},{"text":"٨٣٨٠ - حدثنا وكيع قال: حدثنا الأعمش عن إبراهيم قال: جاء (رجل) (^١) إلى النبي -ﷺ- فقال: يا رسول اللَّه إني رجل تاجر أختلف إلى البحرين، فأمره أن يصلي ركعتين (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) مرسل.","vol":"5","page":270},{"text":"٨٣٨١ - حدثنا شريك عن (أبي) (^١) إسحاق قال: سألت سلمة بن صهيب ونحن بسجستان عن الصلاة فقال: ركعتين ركعتين حتى ترجع إلى أهلك؛ هكذا كان عبد اللَّه بن مسعود يقول (^٢).\n_________\n(^١) في [هـ، ص]: (ابن).\n(^٢) حسن؛ شريك صدوق.","vol":"5","page":270},{"text":"٨٣٨٢ - حدثنا يزيد بن هارون قال: أخبرنا ابن عون عن ابن سيرين عن ابن عباس قال: صلينا مع رسول اللَّه -ﷺ- بين مكة والمدينة ونحن آمنون لا نخاف شيئا\nركعتين (^١).\n_________\n(^١) منقطع؛ ابن سيرين لم يسمع من ابن عباس، أخرجه أحمد (٣٣١٧)، والترمذي (٥٤٧)، والنسائي ٣/ ١١٧، وأصله عند البخاري (٤٢٩٩)، ومسلم (٦٨٧).","vol":"5","page":270},{"text":"٨٣٨٣ - حدثنا وكيع قال: حدثنا سفيان وابن أبي ليلى عن عون بن أبي جحيفة\n⦗٢٧١⦘\n(السوائي) (^١) عن أبيه قال: صليت مع النبي -ﷺ- بمنى الظهر ركعتين ثم لم نزل (نصلي) (^٢) ركعتين حتى رجع إلى المدينة (^٣).\n_________\n(^١) في [ك]: (السواني).\n(^٢) سقط من: [ب]، وفي [س]: (يزل يصلي).\n(^٣) صحيح، أخرجه مسلم (٥٠٣)، وأحمد (١٨٧٦٢)، وأصله في البخاري (١٨٧).","vol":"5","page":270},{"text":"٨٣٨٤ - حدثنا وكيع قال: ثنا هشام بن عروة عن أبيه عن عائشة (قالت) (^١): أول ما فرضت الصلاة ركعتين ثم زيد فيها فجعل للمقيم أربعًا (^٢).\n_________\n(^١) في [هـ، ص]: (قال).\n(^٢) صحيح، أخرجه البخاري (٣٩٣٥)، ونحوه في مسلم (٦٨٥).","vol":"5","page":271},{"text":"٨٣٨٥ - حدثنا وكيع قال: ثنا مسعر عن سماك الحنفي قال: سمعت ابن عمر يقول: الركعتان في السفر تمام غير قصر (^١).\n_________\n(^١) صحيح.","vol":"5","page":271},{"text":"٨٣٨٦ - حدثنا عبدة عن (وقاء) (^١) بن إياس عن علي بن ربيعة أن عليًا خرج في السفر فكان يصلي ركعتين (ركعتين) (^٢) حتى يرجع (^٣).\n_________\n(^١) في [ص]: (وفاء).\n(^٢) سقط من: [ب].\n(^٣) حسن؛ وقاء صدوق.","vol":"5","page":271},{"text":"٨٣٨٧ - حدثنا عباد بن عوام عن داود بن أبي هند عن أبي حرب بن أبي الأسود أن عليا خرج من البصرة فصلى الظهر أربعًا (فقال) (^١): أما إنا (إذا) (^٢) جاوزنا هذا (الخص) (^٣) صلينا ركعتين (^٤).\n_________\n(^١) في [ز]: (ثم قال).\n(^٢) في [ز، ك]: (لو).\n(^٣) في [ب، ز]: (الحصن).\n(^٤) منقطع، أبو حرب لم يدرك عليًا.","vol":"5","page":271},{"text":"٨٣٨٨ - حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة أنه سمع رجلا يسأل سعيد بن المسيب: أتم الصلاة وأصوم في السفر؟ قال: لا، قال: فإني أقوى على ذلك؟ قال: كان رسول اللَّه -ﷺ- أقوى منك، كان يقصر الصلاة في السفر ويفطر وقال رسول اللَّه -ﷺ-: \"خياركم من قصر الصلاة في السفر (وأفطر) (^١) \" (^٢).\n_________\n(^١) في [ز]: (فأفطر).\n(^٢) مرسل.","vol":"5","page":272},{"text":"٨٣٨٩ - حدثنا أبو الأحوص عن (^١) أبي إسحاق عن أبي (السفر) (^٢) قال: (رأيت) (^٣) عبد اللَّه بن مغفل بالمدائن فقلت: إني إمام قومي وإني أريد الرجوع إلى أهلي فكم أصليًا قال) (^٤): [أربعًا، ثم لقيته بعد بالري فقلت: إني أريد (الرجعة) (^٥) إلى أهلي فكم تأمرني أن أصلي قال] (^٦): ركعتين (^٧).\n_________\n(^١) في [ص، هـ] زيادة: (ابن).\n(^٢) في [ز]: (السقر).\n(^٣) في [ز]: (لقيت).\n(^٤) في [ز]: (فقال).\n(^٥) في [ص]: (أن أرجع).\n(^٦) سقط ما بين المعكوفين من: [ز].\n(^٧) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"5","page":272},{"text":"٨٣٩٠ - حدثنا يحيى بن أبي بكير قال: ثنا إبراهيم بن (نافع) (^١) عن ابن طاوس قال: كان أبي يقصر من (^٢) حين يخرج من بيته حتى يرجع إلى أهله.\n_________\n(^١) في [ز]: (فانع).\n(^٢) في [ص، هـ] زيادة: (خيبر من).","vol":"5","page":272},{"text":"٨٣٩١ - حدثنا هشيم (قال) (^١) أخبرنا هارون بن زاذي (^٢) عن مجاهد قال: جاء رجل إلى ابن عباس فقال: إني وصاحب لي كنا في سفر فكنت أتم وكان صاحبي يقصر فقال له ابن عباس: بل أنت الذي كنت تقصر وصاحبك الذي كان يتم (^٣).\n_________\n(^١) في [ب]: تكرر.\n(^٢) في [س]: (زادوي)، وفي [أ، هـ]: (زاذوي)، وانظر تاريخ واسط (١/ ١١٩)، وتهذيب الكمال ٣٢/ ٢٦١، وتاريخ ابن معين ٤/ ٣٣٧.\n(^٣) مجهول؛ لجهالة هارون بن زاذي السلمي، وهو والد يزيد بن هارون.","vol":"5","page":273},{"text":"٨٣٩٢ - حدثنا ابن علية عن علي بن زيد عن أبي نضرة قال: مر عمران بن حصين في مجلسنا فقام إليه فتى من القوم فسأله عن صلاة رسول اللَّه -ﷺ- في الحج والغزو والعمرة، فجاء فوقف علينا فقال: (إن) (^١) هذا سألني عن أمر فأردت أن تسمعوه أو كما قال: (قال) (^٢) غزوت مع رسول اللَّه -ﷺ- فلم يصل إلا ركعتين حتى رجع إلى المدينة، وحججت معه فلم يصل إلا ركعتين حتى رجع إلى المدينة، وشهدت معه الفتح فأقام بمكة ثماني (عشرة) (^٣) ليلة لا يصلي إلا ركعتين (^٤) يقول (لأهل) (^٥) البلد: \"صلوا أربعًا فإنا سفر\"، واعتمرت معه ثلاث عمر لا يصلي إلا ركعتين، وحججت مع أبي بكر وغزوت فلم يصل إلا ركعتين حتى رجع إلى المدينة، (وحججت مع عمر حجات فلم يصل إلا ركعتين حتى رجع إلى المدينة) (^٦)،\n⦗٢٧٤⦘\nوحججت مع عثمان سبع سنين من إمارته لا يصلي إلا ركعتين ثم (صلى) (^٧) بمنى أربعًا (^٨).\n_________\n(^١) في [هـ]: (أما).\n(^٢) سقط من: [أ، ك].\n(^٣) في [ك، ب]: (عشر).\n(^٤) زيادة في [أ]: (وحججت مع أبي بكر).\n(^٥) في [هـ]: (لأهلي).\n(^٦) سقط من: [أ].\n(^٧) في [ك]: (صلاها).\n(^٨) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (١٩٨٧)، وأبو داود (١٢٢٩)، والترمذي (٥٤٥)، وابن خزيمة (١٦٤٣)، والشافعي في السنن (١٢)، والطيالسي (٨٤٠)، والبزار (٣٦٠٨)، والطبراني ١٨/ (٥١٥)، والدولابي ٢/ ٧، وابن المنذر في الأوسط (٢٢٤٣)، والطحاوي ١/ ٤١٧، والبيهقي ٣/ ١٣٥.","vol":"5","page":273},{"text":"٨٣٩٣ - حدثنا حسين بن علي عن زائدة عن سماك عن عون بن أبي جحيفة عن أبيه قال صلى (بنا) (^١) رسول اللَّه -ﷺ- بمكة الظهر (ركعتين) (^٢) صلاة المسافر (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [ب].\n(^٣) حسن؛ سماك صدوق، أخرجه البخاري (٤٩٥)، ومسلم (٥٠٣).","vol":"5","page":274},{"text":"٨٣٩٤ - حدثنا أبو معاوية (عن الأعمش) (^١) عن إبراهيم عن عبد الرحمن بن (يزيد) (^٢) قال: صلى عثمان بمنى أربعًا فقال عبد اللَّه: صليت مع النبي -ﷺ- بمنى ركعتين، ومع أبي بكر ركعتين، ومع عمر ركعتين، ثم تفرقت بكم الطرق ولوددت أن لي من أربع ركعات ركعتين (متقبلتين) (^٣) (^٤).\n_________\n(^١) في [س]: (تكرر).\n(^٢) في [هـ]: (زيد).\n(^٣) في [هـ]: (منقلبتين).\n(^٤) صحيح، أخرجه البخاري (١٠٨٤)، ومسلم (٦٩٥).","vol":"5","page":274},{"text":"٨٣٩٥ - حدثنا أبو بكر بن عياش وأبو الأحوص عن أبي إسحاق عن حارثة بن وهب الخزاعي قال: صليت مع النبي (-ﷺ-) (^١) بمنى آمن ما كان الناس وأكثر (ما كان\n⦗٢٧٥⦘\nالناس) (^٢) ركعتين (^٣).\n_________\n(^١) في [ك]: (﵇).\n(^٢) سقط من: [أ، ك].\n(^٣) صحيح، أخرجه البخاري (١٠٨٣)، ومسلم (٦٩٦).","vol":"5","page":274},{"text":"٨٣٩٦ - حدثنا وكيع قال: ثنا سعيد بن السائب الطائفي عن داود بن أبي عاصم الثقفي قال: سألت ابن عمر عن الصلاة (بمنى) (^١) فقال: (هل) (^٢) سمعت بمحمد أو آمنت به فإنه كان يصلي بمنى ركعتين (^٣).\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) سقط من: [أ].\n(^٣) صحيح، أخرجه أحمد (٤٧٦٠)، وأصله عند البخاري (١٠٨٢)، ومسلم (٦٩٤).","vol":"5","page":275},{"text":"٨٣٩٧ - حدثنا وكيع قال: ثنا (هشام) (^١) (بن) (^٢) عروة أن النبي -ﷺ- وأبا بكر وعمر وعثمان صدرا من إمارته صلوا بمنى ركعتين (^٣).\n_________\n(^١) في [أ، ب]: (هشيم).\n(^٢) في [أ، ب، ك]: (عن).\n(^٣) مرسل؛ هشام ليس صحابيًا.","vol":"5","page":275},{"text":"٨٣٩٨ - حدثنا وكيع قال: ثنا حنظلة قال: سألت القاسم وسالما وطاوسا عن الصلاة بمنى فقالوا: أقصر.","vol":"5","page":275},{"text":"٨٣٩٩ - حدثنا هشيم (عن يونس) (^١) عن الحسن قال: (يصلي) (^٢) المسافر ركعتين حتى يرجع إلا أن يأتي مصرًا من الأمصار فيصلي بصلاتهم.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ب]: (يسافر).","vol":"5","page":275},{"text":"٨٤٠٠ - حدثنا ابن عيينة عن الزهري عن عروة عن عائشة أن الصلاة أول ما فرضت ركعتين فزيدت في صلاة الحضر وأقرت (في) (^١) صلاة السفر فقلت لعروة:\n⦗٢٧٦⦘\nما بال عائشة كانت تتم الصلاة في السفر وهي تقول هذا؟ قال: تأولت ما تأول عثمان. فلم أسأله ما تأول عثمان (^٢).\n_________\n(^١) سقط من: [أ، ك].\n(^٢) صحيح، أخرجه البخاري (١٠٩٠)، ومسلم (٦٨٥).","vol":"5","page":275},{"text":"<span data-type='title' id=toc-1104>[٢٨٨] في أهل مكة يقصرون إلى منى </span>(^١)\n_________\n(^١) قال مالك: يقصر أهل مكة الصلاة بمنى في الحج خلافًا للأئمة الثلاثة أبي حنيفة والشافعي وأحمد.","vol":"5","page":276},{"text":"٨٤٠١ - حدثنا أبو بكر قال: ثنا عبد الوهاب الثقفي عن (عبيد اللَّه) (^١) بن عمر قال: (نبئت) (^٢) عن القاسم وسالم أنهما كانا يقولان: أهل (مكة) (^٣) إذا خرجوا إلى منى قصروا، قال: وكان عطاء والزهري يقولان يتمون.\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) في [أ]: (جيت).\n(^٣) في [ب]: (مني).","vol":"5","page":276},{"text":"٨٤٠٢ - حدثنا ابن عيينة عن إسماعيل بن أمية عن نافع عن ابن عمر أنه كان يقيم بمكة فإذا خرج إلى منى قصر (^١).\n_________\n(^١) صحيح.","vol":"5","page":276},{"text":"٨٤٠٣ - حدثنا (عبيد اللَّه) (^١) (بن) (^٢) موسى عن حنظلة قال: سألت القاسم عن الصلاة مع الإمام بعرفة قال: صل بصلاته قال: وسألت سالما وطاوسا فقالا: مثل ذلك.\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) في [أ، ب، ط، هـ]: (عن).","vol":"5","page":276},{"text":"٨٤٠٤ - حدثنا عبيد اللَّه (عن) (^١) عثمان بن الأسود عن مجاهد وعطاء قالا: ليس على أهل مكة قصر صلاة في حج.\n_________\n(^١) في [أ، ص، ز، ك، هـ]: (بن).","vol":"5","page":276},{"text":"<span data-type='title' id=toc-1105>[٢٨٩] في المسافر إن شاء صلى ركعتين وإن شاء أربعا </span>(^١)\n_________\n(^١) قال أبو حنيفة: لا يجوز للمسافر إتمام الصلاة فإن صلى أربعًا وجلس بعد الثانية مقدار التشهد تمت صلاته، وقال مالك: إن أتم الصلاة أعاد ما دام في الوقت، وقال الشافعي وأحمد: يجوز له إتمام الصلاة والسنة قصرها.","vol":"5","page":277},{"text":"٨٤٠٥ - حدثنا وكيع قال: ثنا الغيرة بن زياد عن عطاء عن عائشة أن النبي -ﷺ- كان يتم الصلاة في السفر ويقصر، ويصوم ويفطر، ويؤخر الظهر ويعجل العصر ويؤخر المغرب ويعجل العشاء (^١).\n_________\n(^١) شاذ، أخرجه الطحاوي ٥/ ٤١١، ومسدد كما في المطالب (٧٢٧)، والشافعي في الأم ١/ ١٨٣، والبزار (١/ ٣٢٩ كشف)، والدارقطني ٢/ ١٨٩، والبيهقي ٣/ ١٤١، والبغوي ٤/ ١٦٦.","vol":"5","page":277},{"text":"٨٤٠٦ - حدثنا عبدة عن عاصم عن أبي قلابة قال: إن صليت في السفر ركعتين فالسنة، وإن صليت أربعًا فالسنة (^١).\n_________\n(^١) مرسل؛ أبو قلابة تابعي.","vol":"5","page":277},{"text":"٨٤٠٧ - حدثنا عبدة عن هشام عن أبيه عن عائشة أنها كانت تتم الصلاة في السفر (^١).\n_________\n(^١) صحيح.","vol":"5","page":277},{"text":"٨٤٠٨ - حدثنا وكيع قال: حدثنا عبد الرحمن (بن) (^١) (خضير) (^٢) عن أبي نجيح المكي قال: أصطحب أصحاب النبي -ﷺ- في السير، فكان بعضهم يتم وبعضهم يقصر\n⦗٢٧٨⦘\nوبعضهم يصوم (وبعضهم يفطر) (^٣) فلا يعيب هؤلاء على هؤلاء ولا (^٤) هؤلاء على هؤلاء (^٥).\n_________\n(^١) في [أ]: (عن).\n(^٢) في [أ، ص، هـ]: (حصين)، وانظر: الجرح والتعديل ٥/ ٢٣٠، والإكمال لابن ماكولا ٢/ ٤٨٤، وتوضيح المشتبه ٣/ ٢٦٨، والتاريخ الكبير ٥/ ٢٧٨، والضعفاء للعقيلي ٢/ ٣٢٨، والاستذكار ٢/ ٢٢٦، وتهذيب الكمال ٣٢/ ٢٩٩، وتاريخ ابن معين برواية الدوري ٣/ ١١١ و٥٦٨، وتصحيفات المحدثين ٢/ ٦١٦.\n(^٣) سقط من: [أ، ب، ص، ك].\n(^٤) في [ب]: زيادة (على).\n(^٥) حسن؛ عبد الرحمن بن خضير صدوق.","vol":"5","page":277},{"text":"٨٤٠٩ - حدثنا وكيع قال: ثنا بسطام بن (مسلم) (^١) قال: سألت عطاء عن قصر الصلاة في السفر فقال: إن قصرت فرخصة، وإن شئت أتممت.\n_________\n(^١) في [أ، ب، ز، ك، هـ]: (أسلمى)؛ وانظر: تفسير ابن جرير (٢/ ١٥٢).","vol":"5","page":278},{"text":"٨٤١٠ - حدثنا محمد بن أبي عدي عن حبيب بن شهيد عن ميمون بن مهران أنه سأل سعيد بن المسيب عن الصلاة في السفر فقال: إن شئت ركعتين وإن شئت فأربع.","vol":"5","page":278},{"text":"<span data-type='title' id=toc-1106>[٢٩٠] في الرجل يبدو (^١) أيقصر الصلاة أم لا </span>(^٢)\n_________\n(^١) زيادة في [ك]: (له)، والمراد الخروج للبادية.\n(^٢) قال الحنابلة: البادية يقصرون في انتقالهم كانتقالهم من المصيف إلى المشتى ولا يقصرون في مدة مقامهم.","vol":"5","page":278},{"text":"٨٤١١ - حدثنا غندر عن أشعث عن الحسن ومحمد قال: قلت لهما: الرجل يبدو عشرة أيام أيقصر (الصلاة) (^١)؟ (قال) (^٢): فقالا: لا.\n_________\n(^١) سقط من: [ز، ك].\n(^٢) سقط من: [ص، هـ].","vol":"5","page":278},{"text":"٨٤١٢ - حدثنا يزيد بن هارون عن حبيب عن عمرو بن هرم قال: سئل (^١) جابر\n⦗٢٧٩⦘\nابن (زيد) (^٢) عن القوم يبدون من مصرهم إلى البرية: أيصلون ثنتين ما داموا بداة حتى يرجعوا إلى مصرهم؟ قال: لا يتم الصلاة في القرب (والبعد) (^٣) (ما داموا بداة) (^٤).\n_________\n(^١) في [هـ] زيادة: (عن).\n(^٢) في [أ، ص، ك، هـ]: (يزيد)، والمثبت من: [ب، ز].\n(^٣) في [ز، ك]: زيادة (والبعد).\n(^٤) سقط من: [أ، ب].","vol":"5","page":278},{"text":"<span data-type='title' id=toc-1107>[٢٩١] في المسافر يطيل المقام في المصر</span>","vol":"5","page":279},{"text":"٨٤١٣ - حدثنا أبو بكر قال: ثنا ابن علية عن علي بن زيد عن أبي نضرة عن عمران ابن حصين قال: شهدت مع رسول اللَّه -ﷺ- الفتح فأقام بمكة ثماني (عشرة) (^١) ليلة (يقصر الصلاة) (^٢) ولا يصلي إلا ركعتين ثم يقول لأهل البلد: \"صلوا أربعًا فإنا سفر\" (^٣).\n_________\n(^١) في [أ]: (عشر).\n(^٢) سقط من: [أ، ز، ك].\n(^٣) ضعيف؛ لضعف علي بن زيد، أخرجه أحمد (١٩٨٧٨)، وأبو داود (١٢٢٩)، والترمذي (٥٤٥)، وابن خزيمة (١٦٤٣)، والشافعي في السنن (١٢)، والطيالسي (٨٤٥)، والبزار (٣٦٠٨)، والدولابي ٢/ ٧، والطبراني ١٨/ (٥١٥)، وابن المنذر في الأوسط (٢٢٤٣)، والطحاوي ١/ ٤١٧، والبيهقي ٣/ ١٥٧.","vol":"5","page":279},{"text":"٨٤١٤ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن الزهري عن عبيد اللَّه عن ابن عباس أن النبي -ﷺ- (أقام) (^١) (حيث) (^٢) فتح مكة خمس عشرة (^٣) يقصر\n⦗٢٨٠⦘\nالصلاة [حتى سار إلى حنين (^٤).\n_________\n(^١) في [هـ]: (قام).\n(^٢) في [ز]: (حين).\n(^٣) في [أ]: زيادة (حتى).\n(^٤) منقطع حكمًا وفيه علة؛ ابن إسحاق مدلس، قال أبو داود: \"روى هذا الحديث عبدة بن سليمان وأحمد بن خالد الوهبي وسلمة بن الفضل عن ابن إسحاق لم يذكروا فيه ابن عباس\"، وقال البيهقي: \"لا أراه محفوظًا\"، وأخرجه أبو داود (١٢٣١)، وابن ماجه (١٠٧٦)، والنسائي ٣/ ١٢١، والبيهقي ٣/ ١٥١، والطحاوي ١/ ٤١٧، وابن عبد البر في الاستذكار ٢/ ٢٤٨، وابن سعد ٢/ ١٤٣، وأصله عند البخاري (٤٢٩٨).","vol":"5","page":279},{"text":"٨٤١٥ - حدثنا وكيع عن سفيان (عن) (^١) (يحيى) (^٢) (بن) (^٣) أبي إسحاق قال: سمعت أنس بن مالك يقول: خرجنا مع النبي -ﷺ- (فقصر) (^٤) الصلاة] (^٥) حتى أتينا مكة، وأقام بها عشرا يقصر الصلاة [حتى رجع إلى المدينة (^٦).\n_________\n(^١) في [ك، ز]: (عن).\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (عن).\n(^٤) (يقصر) في: [ز].\n(^٥) سقط ما بين المعكوفين من: [أ].\n(^٦) صحيح، أخرجه البخاري (١٠٨١)، ومسلم (٦٩٣).","vol":"5","page":280},{"text":"٨٤١٦ - حدثنا شريك عن ابن الأصبهاني عن عكرمة أن النبي -ﷺ- أقام بمكة سبع عشرة يقصر الصلاة] (^١) (^٢).\n_________\n(^١) سقط ما بين المعكوفين هن: [أ].\n(^٢) مرسل؛ عكرمة تابعي، ورواه أسود بن عامر كما عند أحمد (٢٧٥٨)، وأبو نعيم كما عند عبد بن حميد (٥٨٥)، وابن المنذر في الأوسط (٢٢٥١)، والطبراني (١١٦٧٢)، وعلي بن نصر كما عند أبي داود (١٢٣٢)، والبيهقي ٣/ ١٥١، وعبد اللَّه بن أحمد (٢٨٨٤)، ويحيى بن آدم وأبو النضر كما عند أحمد (٢٨٨٣)، وعبد اللَّه بن عون كما عند عبد اللَّه بن أحمد (٢٨٨٤)، ستتهم عن شريك متصلًا من طريق ابن عباس.","vol":"5","page":280},{"text":"٨٤١٧ - حدثنا جرير عن مغيرة عن سماك بن سلمة عن ابن عباس قال: إن أقمت في بلد خمسة أشهر (فاقصر) (^١) الصلاة (^٢).\n_________\n(^١) في [ز]: (فقصروا)، وفي [ك]: (فقصر)، وفي [أ]: (فقصرت).\n(^٢) صحيح.","vol":"5","page":281},{"text":"٨٤١٨ - حدثنا وكيع قال: حدثنا مسعر وسفيان عن حبيب بن أبي ثابت عن عبد الرحمن ابن مسور قال: أقمنا مع سعد بن مالك شهرين -قال: سفيان بعمان وقال مسعر بعمان أو (بنعمان) (^١) - يقصر الصلاة ونحن نتم، فقلنا له، فقال: نحن أعلم (^٢).\n_________\n(^١) في [أ، ب، ز، ك]: (نعمان).\n(^٢) حسن؛ عبد الرحمن بن مسور صدوق.","vol":"5","page":281},{"text":"٨٤١٩ - حدثنا وكيع (قال) (^١) ثنا شعبة عن أبي التياح الضبعي عن رجل من (عنزة) (^٢) (يكنى) (^٣) أبا المنهال قال: قلت لابن عباس: إني أقيم بالمدينة حولًا لا (أشد) (^٤) على سير، قال: صل ركعتين (^٥).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ص]: (عزة).\n(^٣) سقط من: [ص].\n(^٤) في [ب]: بياض.\n(^٥) صحيح.","vol":"5","page":281},{"text":"٨٤٢٠ - حدثنا وكيع قال: ثنا المثنى بن سعيد عن أبي (جمرة) (^١) نصر بن عمران قال: (قلت) (^٢) لابن عباس: إنا نطيل القيام (بالغزو) (^٣) بخراسان فكيف\n⦗٢٨٢⦘\nترى؟ (فقال) (^٤): صل ركعتين وإن أقمت عشر سنين (^٥) (^٦).\n_________\n(^١) في [أ، ص]: (حمزة)\n(^٢) سقط من: [هـ].\n(^٣) في [أ]: (بالعراق).\n(^٤) في [ب]: (قال).\n(^٥) في [ص]: (عشرين سنة).\n(^٦) صحيح.","vol":"5","page":281},{"text":"٨٤٢١ - حدثنا عبد الأعلى عن يونس عن الحسن أن عبد الرحمن بن (سمرة) (^١) شتى بكابل شتوة أو شتوتين يصلي ركعتين (^٢).\n_________\n(^١) في [ب، ك]: (سبرة).\n(^٢) صحيح.","vol":"5","page":282},{"text":"٨٤٢٢ - [حدثنا عبد الأعلى عن يونس عن الحسن أن أنس بن مالك أقام (بسابور) (^١) سنة أو سنتين يصلي ركعتين ثم يسلم ثم يصلي ركعتين] (^٢) (^٣).\n_________\n(^١) في [ب]: (بسابود).\n(^٢) سقط الخبر من: [ص].\n(^٣) صحيح.","vol":"5","page":282},{"text":"٨٤٢٣ - حدثنا يحيى بن سعيد عن مالك قال: قلت لجابر بن زيد: أقيم (بكسكر) (^١) السنة والسنتين وأنا شبه الآهل، فقال: صل ركعتين.\n_________\n(^١) في [ب]: (بكشكر).","vol":"5","page":282},{"text":"٨٤٢٤ - حدثنا جرير عن منصور عن أبي وائل عن مسروق قال: أقمت معه سنتين يصلي ركعتين بالسلسلة، قال فقلت له: ما حملك على هذا يا أبا عائشة؟ فقال: التماس السنة.","vol":"5","page":282},{"text":"٨٤٢٥ - حدثنا أبو معاوية عن الأعمش عن أبي وائل عن مسروق بنحو ذلك.","vol":"5","page":282},{"text":"٨٤٢٦ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كنت مع علقمة\n⦗٢٨٣⦘\nبخوارزم (سنتين) (^١) يصلي ركعتين.\n_________\n(^١) في [هـ]: (سنين).","vol":"5","page":282},{"text":"٨٤٢٧ - حدثنا وكيع قال: ثنا (علي) (^١) بن مبارك عن يحيى بن أبي كثير عن محمد (بن) (^٢) عبد الرحمن بن ثوبان قال: أقام رسول اللَّه -ﷺ- بتبوك عشرين ليلة يصلي صلاة المسافر ركعتين (^٣).\n_________\n(^١) في [ص، ز]: زيادة (علي).\n(^٢) في [ص]: (عن).\n(^٣) مرسل؛ محمد بن عبد الرحمن بن ثوبان صدوق، ورواه معمر عن يحيى عن ابن ثوبان عن جابر مرفوعًا، أخرجه أحمد (١٤١٣٩)، وأبو داود (١٢٣٥)، وابن حبان (٢٧٤٩)، وعبد الرزاق (٤٣٣٥)، وعبد بن حميد (١١٣٩)، والبيهقي ٣/ ١٥٢، والترمذي في العلل ١/ ٩٥، وابن حزم في المحلى ٥/ ٢٥.","vol":"5","page":283},{"text":"٨٤٢٨ - حدثنا وكيع قال ثنا زكريا (عن) (^١) عامر قال: أقام علقمة بمرو سنتين في الغزو يقصر الصلاة.\n_________\n(^١) في [أ، هـ]: (بن).","vol":"5","page":283},{"text":"٨٤٢٩ - حدثنا حفص عن عاصم عن عكرمة عن ابن عباس أن النبي -ﷺ- أقام سبع عشرة يقصر الصلاة (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٤٢٩٨)، وأحمد (١٩٥٨)،","vol":"5","page":283},{"text":"٨٤٣٠ - قال وقال ابن عباس: من أقام سبع عشرة قصر الصلاة ومن (أقام) (^١) أكثر من ذلك (أتم) (^٢) (^٣).\n_________\n(^١) سقط من: [جـ، ز، ص، هـ].\n(^٢) سقط من: [ز].\n(^٣) صحيح.","vol":"5","page":283},{"text":"<span data-type='title' id=toc-1108>[٢٩٢] من قال إذا أجمع على إقامة خمس عشرة (أتم)</span> (^١) (^٢)\n_________\n(^١) سقط من [ز].\n(^٢) قال أبو حنيفة: إن أزمع إقامة أقل من خمسة عشر يومًا قصر وإلا أتم، وقال مالك وأحمد: إن أزمع إقامة أربعة أيام فأكثر أتم وإلا جاز له القصر، وقال الشافعي: أربعة أيام لا يحسب منها يوم النزول ولا يوم الارتحال.","vol":"5","page":284},{"text":"٨٤٣١ - حدثنا أبو بكر قال: ثنا عبد اللَّه بن إدريس عن داود بن أبي هند (عن سعيد بن المسيب) (^١) قال: إذا أجمع (الرجل) (^٢) على إقامة خمس عشرة أتم الصلاة.\n_________\n(^١) في [هـ]: بياض.\n(^٢) في [ص، هـ]: (رجل).","vol":"5","page":284},{"text":"٨٤٣٢ - حدثنا وكيع قال: ثنا سفيان عن جعفر عن أبيه عن علي قال: إذا أقمت عشرا فأتم (^١).\n_________\n(^١) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"5","page":284},{"text":"٨٤٣٣ - حدثنا حفص عن جعفر عن أبيه عن علي بنحوه (^١).\n_________\n(^١) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"5","page":284},{"text":"٨٤٣٤ - حدثنا الثقفي عن جعفر عن أبيه قال: من أقام عشرا أتم.","vol":"5","page":284},{"text":"٨٤٣٥ - حدثنا شريك عن جابر (عن) (^١) أبي جعفر أنه كان يتم في عشر.\n_________\n(^١) في [هـ]: (بن).","vol":"5","page":284},{"text":"٨٤٣٦ - حدثنا وكيع قال: ثنا (عمر) (^١) بن ذر عن مجاهد قال: كان ابن عمر إذا أجمع على إقامة خمس عشرة (سرح) (^٢) ظهره وصلى أربعا (^٣).\n_________\n(^١) في [هـ]: (عمرو).\n(^٢) في [ك]: (سرج).\n(^٣) صحيح.","vol":"5","page":284},{"text":"٨٤٣٧ - حدثنا وكيع قال: ثنا شعبة عن أبي بشر عن سعيد بن جبير قال: إذا أقمت أكثر من خمس عشرة فأتم الصلاة.","vol":"5","page":285},{"text":"٨٤٣٨ - حدثنا وكيع قال: ثنا هشام عن قتادة عن ابن المسيب قال: إذا أقمت (أربعًا) (^١) فصلِّ أربعًا.\n_________\n(^١) سقط من: [ف].","vol":"5","page":285},{"text":"٨٤٣٩ - حدثنا وكيع قال: ثنا (قرة) (^١) بن خالد عن أبي (حكيمة) (^٢) قال: سألت سعيد بن المسيب فقال: إذا أقمت ثلاثًا فأتم الصلاة، قال وكيع: سمعت سفيان يقول: إذا أجمع على مقام خمس عشرة أتم الصلاة حين يدخل (وإذا) (^٣) لم يدر متى يخرج صلى ركعتين وإن أقام حولا.\n_________\n(^١) في [ص]: (مرة).\n(^٢) في [ص]: (حليمة).\n(^٣) في [أ]: (فإذا).","vol":"5","page":285},{"text":"٨٤٤٠ - وهو القول (عنده) (^١).\n_________\n(^١) سقط في [ب]، (والمراد وكيع).","vol":"5","page":285},{"text":"<span data-type='title' id=toc-1109>[٢٩٣] من قال إذا وضع رحله (ونزل) (^١) أتم</span>\n_________\n(^١) في [أ]: (وترك)، وفي [ب، س، ط]: (وبرك) وفي [ز، ك]: (نزل).","vol":"5","page":285},{"text":"٨٤٤١ - حدثنا أبو بكر (قال) (^١) ثنا معتمر بن سليمان عن ليث عن طاوس عن عائشة قالت: إذا وضعت الزاد والمزاد فصل أربعًا، وكان طاوس إذا قدم مكة صلى أربعًا (^٢).\n_________\n(^١) سقط في [ب، ك].\n(^٢) ضعيف؛ لضعف ليث.","vol":"5","page":285},{"text":"٨٤٤٢ - حدثنا عبد الأعلى عن داود عن أبي العالية قال: يصلي ركعتين فإذا أطمأن صلى أربعًا، يعني إذا نزل.","vol":"5","page":286},{"text":"٨٤٤٣ - حدثنا ابن علية (عن أيوب) (^١) (عن) (^٢) عمرو عن عطاء عن ابن عباس قال: إذا انتهيت إلى ماشيتك فأتمم (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [ص].\n(^٣) صحيح.","vol":"5","page":286},{"text":"٨٤٤٤ - حدثنا ابن علية عن ابن جريج عن عطاء عن ابن عباس مثله (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"5","page":286},{"text":"٨٤٤٥ - حدثنا يزيد بن هارون عن هشام عن الحسن قال: إذا قدم (مسافر) (^١) مصرًا من الأمصار صلى أربعًا.\n_________\n(^١) في [ب]: (مسافرا).","vol":"5","page":286},{"text":"<span data-type='title' id=toc-1110>[٢٩٤] من قال يجمع المسافر بين الصلاتين</span>","vol":"5","page":286},{"text":"٨٤٤٦ - حدثنا أبو بكر قال: ثنا ابن عيينة عن الزهري عن سالم عن أبيه أن النبي -ﷺ- كان إذا جد به السير جمع بين المغرب والعشاء (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١١٠٦)، ومسلم (٧٠٣).","vol":"5","page":286},{"text":"٨٤٤٧ - حدثنا ابن عيينة عن (عمرو) (^١) (عن) (^٢) جابر بن زيد عن ابن عباس قال: صليت مع رسول اللَّه -ﷺ- (ثمانيًا) (^٣) جميعًا وسبعًا جميعًا قال: قلت يا أبا\n⦗٢٨٧⦘\n(الشعثاء) (^٤) أظنه أخر الظهر وعجل العصر وأخر المغرب وعجل العشاء، قال: وأنا أظن ذلك (^٥).\n_________\n(^١) في [أ]: (عمر).\n(^٢) في [ص]: (بن).\n(^٣) في [ز، ك]: (ثمان)، وفي [ب]: (ثمانًا).\n(^٤) في [ب، ك]: (الشعثلي).\n(^٥) صحيح، أخرجه البخاري (١١٧٤)، ومسلم (٧٠٥)، وأحمد (١٩١٨).","vol":"5","page":286},{"text":"٨٤٤٨ - حدثنا علي بن مسهر عن ابن أبي ليلى عن عطاء عن جابر قال: جمع رسول اللَّه -ﷺ- في غزوة تبوك بين الظهر والعصر وبين المغرب والعشاء (^١).\n_________\n(^١) ضعيف؛ لضعف ابن أبي ليلى، أخرجه ابن حبان (١٥٩٠)، وعبد بن حميد (١١٣٠)، والطحاوي ١/ ١٦١، وابن عبد البر في التمهيد ١٢/ ٢١٧، وبنحوه أحمد (١٤٧٤٩).","vol":"5","page":287},{"text":"٨٤٤٩ - حدثنا وكيع قال: ثنا سفيان عن (أبي الزبير عن) (^١) أبي الطفيل عن معاذ ابن جبل أن النبي -ﷺ- جمع بين الظهر والعصر وبين المغرب والعشاء في السفر في غزوة تبوك (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح، أخرجه مسلم (٧٠٦)، وأحمد (٢٢٠٦٢).","vol":"5","page":287},{"text":"٨٤٥٠ - حدثنا وكيع قال: ثنا داود بن قيس الفراء عن صالح (^١) مولى التوأمة عن ابن عباس قال: جمع رسول اللَّه -ﷺ- بين الظهر والعصر والمغرب والعشاء في المدينة في غير خوف ولا مطر، قال: (فقيل) (^٢) لابن عباس: لم فعل ذلك؟ قال: أراد التوسعة على أمته (^٣).\n_________\n(^١) زاد في [أ، ب، ك، هـ]: (عن).\n(^٢) في [ز]: (قيل).\n(^٣) صحيح، أخرجه البخاري (١١٧٤)، ومسلم (٧٠٥).","vol":"5","page":287},{"text":"٨٤٥١ - حدثنا وكيع قال: ثنا عمران بن (حدير) (^١) عن عبد اللَّه بن شقيق العقيلي قال: قال رجل لابن عباس: الصلاة (فسكت) (^٢) ثم قال له: الصلاة،\n⦗٢٨٨⦘\nفسكت ثم قال له: الصلاة ثلاثًا، فقال: لا (أم) (^٣) لك، أنت تعلمنا بالصلاة قد كنا نجمع بين الصلاتين على عهد النبي -ﷺ- يعني في السفر (^٤) -.\n_________\n(^١) في [ب، ص]: (جدير).\n(^٢) سقط في: [ز].\n(^٣) في [هـ، ب، ص]: (أبا).\n(^٤) صحيح، أخرجه مسلم (٧٠٥)، وأحمد (٣٢٩٣).","vol":"5","page":287},{"text":"٨٤٥٢ - حدثنا يزيد بن هارون عن محمد بن إسحاق عن حفص بن (عبيد) (^١) اللَّه ابن أنس قال: كنا نسافر مع أنس بن مالك، فكان إذا زالت الشمس وهو في منزل لم يركب حتى يصلي الظهر، (فإذا) (^٢) راح فحضرت (صلاة العصر) (^٣) فإن سار من منزله قبل أن تزول فحضرت الصلاة قلنا له: الصلاة فيقول: سيروا، حتى إذا كان بين الصلاتين نزل فجمع بين الظهر والعصر ثم يقول: رأيت رسول اللَّه -ﷺ- إذا وصل ضحوته بروحته صنع هكذا (^٤).\n_________\n(^١) في [هـ]: (عبد).\n(^٢) في [ز]: (وإذا).\n(^٣) كذا في النسخ، والمراد: (صلى).\n(^٤) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه البزار (٦٨٨/ كشف)، وأصله عند البخاري (١١١٢)، ومسلم (٧٠٤).","vol":"5","page":288},{"text":"٨٤٥٣ - حدثنا يزيد بن هارون عن حجاج عن عطاء قال: أقبل ابن عباس من الطائف فأخر صلاة المغرب ثم نزل فجمع بين (المغرب والعشاء) (^١) (^٢).\n_________\n(^١) في [أ، ز، ك]: (العشاء والمغرب).\n(^٢) منقطع حكما؛ حجاج مدلس.","vol":"5","page":288},{"text":"٨٤٥٤ - حدثنا عبدة عن عاصم عن أبي (عثمان) (^١) قال: خرجت أنا و(سعد) (^٢) إلى مكة، فكان يجمع بين الصلاتين بين الظهر والعصر يؤخر من هذه\n⦗٢٨٩⦘\nويعجل من هذه ويصليهما جميعا، ويؤخر المغرب ويعجل العشاء ثم يصليهما جميعا حتى قدمنا مكة (^٣).\n_________\n(^١) في [ز]: (نعمان).\n(^٢) في [ب]: (سعدًا).\n(^٣) صحيح.","vol":"5","page":288},{"text":"٨٤٥٥ - حدثنا يحيى بن سعيد عن حبيب بن شهاب عن أبيه عن أبي موسى قال: صحبته في سفر فكان يجمع بين الظهر والعصر وبين المغرب والعشاء (^١).\n_________\n(^١) صحيح؛ حبيب وأبوه ثقتان.","vol":"5","page":289},{"text":"٨٤٥٦ - حدثنا أسباط بن محمد عن التيمي عن (أبي) (^١) عثمان قال: سافرت مع أسامة بن زيد وسعيد بن زيد (فكانا) (^٢) يجمعان بين الظهر والعصر، والمغرب والعشاء (^٣).\n_________\n(^١) في [ص]: (ابن).\n(^٢) في [ص، هـ]: (وكانا).\n(^٣) مجهول، لحال أبي عثمان.","vol":"5","page":289},{"text":"٨٤٥٧ - حدثنا يحيى بن سعيد عن عبد الجليل بن عطية قال: سافرت مع جابر بن زيد فكان يجمع بين الصلاتين.","vol":"5","page":289},{"text":"٨٤٥٨ - حدثنا وكيع قال: ثنا مغيرة بن زياد عن عطاء عن عائشة أن النبي -ﷺ- كان يؤخر الظهر ويعجل العصر، ويؤخر المغرب ويعجل العشاء في السفر (^١).\n_________\n(^١) شاذ، خالف فيه الغيرة رواية جمع من الصحاية، أخرجه أحمد (٢٥٠٣٩)، وإسحاق (١٢١٣)، والطحاوي ١/ ١٦٤.","vol":"5","page":289},{"text":"٨٤٥٩ - حدثنا وكيع قال: ثنا سفيان عن أبي قيس عن (هزيل) (^١) بن شرحبيل الأودي قال: جمع رسول اللَّه -ﷺ- بين الظهر والعصر، والمغرب والعشاء في السفر (^٢).\n_________\n(^١) في [أ، ب، هـ]: (هذيل).\n(^٢) مرسل؛ هزيل لم يدرك عهد النبوة، أخرجه الطيالسي (٣٧٦)، وروي متصلًا عن ابن مسعود أخرجه البزار (٢٠٤٦)، وأبو يعلى (٥٤١٣)، والطحاوي ١/ ١٦٠، والطبراني (٩٨٨١).","vol":"5","page":289},{"text":"٨٤٦٠ - حدثنا أبو معاوية وابن نمير (عن) (^١) الأعمش عن عمارة بن عمير عن عبد الرحمن بن يزيد عن عبد اللَّه قال: ما رأيت رسول اللَّه -ﷺ- صلى صلاة إلا لوقتها، إلا (العشاء والمغرب) (^٢) فإنه جمعهما (يومئذ) (^٣) يحمع وصلى الفجر يومئذ قبل ميقاتها (^٤).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ب]: (المغرب والعشاء).\n(^٣) سقط من: [أ].\n(^٤) صحيح، أخرجه البخاري (١٦٨٢)، ومسلم (١٢٨٩).","vol":"5","page":290},{"text":"٨٤٦١ - حدثنا (أبو) (^١) أسامة عن الجريري عن أبي عثمان قال: كان أسامة بن زيد إذا عجل به السير جمع بين الصلاتين (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح.","vol":"5","page":290},{"text":"٨٤٦٢ - حدثنا وكيع قال: ثنا مالك بن مغول قال: سألت عطاء عن تأخير الظهر والمغرب في السفر فلم ير به بأسًا.","vol":"5","page":290},{"text":"٨٤٦٣ - [حدثنا وكيع عن زيد (^١) (أبي) (^٢) أسامة قال: سألت مجاهدًا عن تأخير المغرب وتعجيل العشاء في السفر (فلم) (^٣) ير به (بأسًا) (^٤)] (^٥).\n_________\n(^١) في [أ، ب، ص، هـ]: زيادة (بن).\n(^٢) سقط من: [أ، ب]، وانظر: الجرح والتعديل ٣/ ٥٧٧، وميزان الاعتدال ٣/ ١٥٩، وتهذيب الكمال ١٠/ ١٢١.\n(^٣) في [ز]: (ولم).\n(^٤) في [هـ]: (ذلك).\n(^٥) سقط ما بين القوسين من: [ص].","vol":"5","page":290},{"text":"٨٤٦٤ - حدثنا أبو خالد الأحمر عن حجاج (عن) (^١) عمرو بن شعيب عن أبيه عن جده قال: جمع رسول اللَّه -ﷺ- بين الصلاتين في غزوة بني المصطلق (^٢).\n_________\n(^١) في [أ]: (و).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٦٦٨٢)، وسيأتي (١٤/ ١٦٦).","vol":"5","page":291},{"text":"٨٤٦٥ - حدثنا أبو أسامة عن عبد اللَّه بن محمد بن عمر بن علي عن أبيه عن جده أن عليًا كان يصلي (^١) المغرب في السفر ثم يتعشى، ثم يصلي العشاء على إثرها ثم يقول: هكذا رأيت رسول اللَّه -ﷺ- يصنع (^٢).\n_________\n(^١) في [هـ] زيادة: (في).\n(^٢) حسن؛ محمد بن عمر صدوق، أخرجه عبد اللَّه في زوائد المسند (١١٤٣)، وأبو يعلى (٤٦٤)، وأبو داود (١٢٣٤)، والنسائي في الكبرى (١٥٧١)، والبزار (٦٦٤).","vol":"5","page":291},{"text":"٨٤٦٦ - حدثنا بكر بن عبد الرحمن قال: ثنا عيسى بن المختار عن ابن أبي ليلى عن (أبي) (^١) قيس عن (هزيل) (^٢) عن عبد اللَّه بن مسعود أن النبي -ﷺ- جمع بين الصلاتين في السفر (^٣).\n_________\n(^١) في [ص]: (بن).\n(^٢) في [أ، ص، هـ]: (هذيل).\n(^٣) ضعيف؛ ابن أبي ليلى ضعيف، أخرجه البزار (٢٠٤٦)، وأبو يعلى (٥٤١٣)، الطحاوي ١/ ١٦٠، والطبراني (٩٨٨١).","vol":"5","page":291},{"text":"<span data-type='title' id=toc-1111>[٢٩٥] من كره الجمع بين الصلاتين </span>(^١)\n_________\n(^١) قال الحنفية: الجمع بين الصلاتين غير مشروع للمسافر، وقال الجمهور بجوازه للعذر من سفر ونحوه.","vol":"5","page":291},{"text":"٨٤٦٧ - حدثنا أبو بكر قال: ثنا جرير بن عبد الحميد عن مغيرة عن إبراهيم قال:\n⦗٢٩٢⦘\nكان الأسود وأصحابه ينزلون عند (وقت كل) (^١) صلاة في السفر فيصلون المغرب لوقتها ثم يتعشون ثم يمكثون ساعة ثم يصلون العشاء.\n_________\n(^١) في [ب]: (كل وقت).","vol":"5","page":291},{"text":"٨٤٦٨ - حدثنا حفص بن غياث عن أبي بن عبد اللَّه قال: جاءنا كتاب عمر بن عبد العزيز (ألا) (^١) تجمعوا بين الصلاتين إلا من عذر.\n_________\n(^١) في [هـ]: (لا).","vol":"5","page":292},{"text":"٨٤٦٩ - حدثنا عبد الأعلى (بن عبد الأعلى) (^١) عن يونس قال: سئل الحسن عن جمع الصلاتين في السفر فكان لا يعجبه ذلك إلا من عذر.\n_________\n(^١) سقط من: [ب].","vol":"5","page":292},{"text":"٨٤٧٠ - حدثنا وكيع قال: ثنا سفيان عن حماد عن إبراهيم أن الأسود كان ينزل لوقت الصلاة في السفر ولو على حجر.","vol":"5","page":292},{"text":"٨٤٧١ - حدثنا أبو خالد الأحمر عن الأعمش عن إبراهيم عن عمارة عن الأسود قال: ما كان إلا راهبًا إذا جاء وقت الصلاة نزل ولو على حجر.","vol":"5","page":292},{"text":"٨٤٧٢ - حدثنا وكيع قال: ثنا (أبو) (^١) هلال عن حنظلة السدوسي عن أبي موسى قال: الجمع بين الصلاتين من غير عذر من الكبائر (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) ضعيف؛ لضعف حنظلة.","vol":"5","page":292},{"text":"٨٤٧٣ - [حدثنا وكيع قال: ثنا سفيان عن هشام بن حسان عن رجل عن أبي العالية عن عمر قال: الجمع بين الصلاتين من غير عذر من الكبائر] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ص].\n(^٢) مجهول، أخرجه الحاكم (١/ ٢٧٥)، والبيهقي (٣/ ١٦٩).","vol":"5","page":292},{"text":"٨٤٧٤ - حدثنا وكيع قال: ثنا (عبيد) (^١) اللَّه (بن عبد الرحمن بن) (^٢) موهب قال: أتيت سالمًا فقلت: يا أبا عمر تجمع بين الصلاتين في السفر فقال: لا، إلا أن يعجلني سير.\n_________\n(^١) في [ز]: (عبد).\n(^٢) سقط في: [هـ].","vol":"5","page":293},{"text":"٨٤٧٥ - حدثنا أزهر عن ابن عون قال: ذكر لمحمد ابن سيرين أن جابر بن زيد يجمع بين الصلاتين فقال: (لا) (^١) أرى أن يجمع بين الصلاتين إلا من (أمر) (^٢).\n_________\n(^١) في [ز]: (ما).\n(^٢) في [هـ]: (أمير).","vol":"5","page":293},{"text":"٨٤٧٦ - حدثنا يزيد بن هارون عن هشام عن الحسن ومحمد قالا: ما نعلم من السنة الجمع (بين الصلاتين في حضر ولا سفر إلا بين الظهر والعصر بعرفة و) (^١) بين المغرب والعشاء يجمع (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) مرسل؛ الحسن ومحمد تابعيان.","vol":"5","page":293},{"text":"<span data-type='title' id=toc-1112>[٢٩٦] في الراعي يجمع بين الصلاتين</span>","vol":"5","page":293},{"text":"٨٤٧٧ - حدثنا أبو بكر قال: ثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة أن رجلًا جاء (إلى) (^١) سعيد بن المسيب فقال: إني راعي إبل، (أطلبها) (^٢) حتى إذا (أمسيت) (^٣) صليت المغرب ثم طرحت (نفسي) (^٤) فرقدت عن العتمة، فقال: لا\n⦗٢٩٤⦘\nتنم حتى (تصليها) (^٥) فإن خفت أن ترقد فاجمع بينهما.\n_________\n(^١) في [هـ]: (أبي).\n(^٢) في [هـ]: (أحالبها).\n(^٣) في [ز]: (سيت).\n(^٤) سقط من: [هـ].\n(^٥) في [ز]: (تصلنها).","vol":"5","page":293},{"text":"٨٤٧٨ - حدثنا عبد اللَّه بن مبارك عن يعقوب عن عطاء.","vol":"5","page":294},{"text":"٨٤٧٩ - وعن جويبر عن الضحاك في المريض يصلي قالا: إن شاء جمع بين الصلاتين.","vol":"5","page":294},{"text":"٨٤٨٠ - حدثنا أبو بكر قال: ثنا عبد اللَّه بن مبارك عن يعقوب عن عطاء في الراعي يقصر قال: إنما يقصر المسافر.","vol":"5","page":294},{"text":"<span data-type='title' id=toc-1113>[٢٩٧] في الصلاة عند (المسايفة)</span> (^١) (^٢)\n_________\n(^١) في [ز]: (المسابقة).\n(^٢) قال أبو حنيفة: لا يصلي حال المسايفة، وقال الجمهور: يصلون على حسب حالهم وفق ما أمكنهم وقولهم أرجح.","vol":"5","page":294},{"text":"٨٤٨١ - حدثنا أبو بكر قال: ثنا جرير (بن) (^١) عبد الحميد عن عطاء عن سعيد بن جبير وأبي البختري -قال أظن فيه وأصحابهم- قالوا: إذا التقى الزحفان وضرب الناس بعضهم بعضا وحضرت الصلاة، فقل: سبحان اللَّه والحمد للَّه ولا إله إلا اللَّه واللَّه أكبر، فتلك صلاتك ثم لا تعد.\n_________\n(^١) في [ص]: (عن).","vol":"5","page":294},{"text":"٨٤٨٢ - حدثنا معتمر عن ليث عن مجاهد والحكم قالا: إذا كان عند الطراد وعند سل السيوف أجزأ الرجل أن تكون صلاته تكبيرًا، فإن لم يكن إلا تكبيرة واحدة أجزأته أينما كان وجهه.","vol":"5","page":294},{"text":"٨٤٨٣ - حدثنا جرير عن مغيرة عن إبراهيم في قوله تعالى: ﴿فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا﴾ [البقرة: ٢٣٩]، قال: إذا حضرت الصلاة في المطاردة فأومئ حيث كان وجهك واجعل السجود أخفض من الركوع.","vol":"5","page":295},{"text":"٨٤٨٤ - حدثنا عباد بن عوام عن (أبي مسلمة) (^١) عن أبي (نضرة) (^٢) عن جابر بن (غراب) (^٣) وكان سيد (النمر) (^٤) قال كنا مع (هرم) (^٥) بن حيان في جيش نقاتل العدو فقال (هرم) (^٦): يسجد كل رجل منكم سجدة تحت (جُنَّته) (^٧) (^٨).\n_________\n(^١) في [ك]: (لي مسلمة)، وفي [أ، ط، هـ]: (أبي سلمة)، وهو سعيد بن يزيد بن مسلمة الأزدي البصري.\n(^٢) في [ص]: (مغيرة).\n(^٣) في [ص]: (عازب)، وفي [هـ، أ]: (عراب).\n(^٤) في [أ، ب، ط، هـ]: (اليمن)، وانظر: التاريخ الكبير ٢/ ٢٠٩، والجرح والتعديل ٢/ ٤٩٧، والثقات ٦/ ١٤١.\n(^٥) في [أ]: (هزم).\n(^٦) في [أ]: (هزم).\n(^٧) في [ب]: (حنه)، وفي [ك]: (جنته).\n(^٨) مجهول؛ لجهالة جابر بن غراب","vol":"5","page":295},{"text":"٨٤٨٥ - حدثنا عبد الأعلى عن يونس عن الحسن سئل عن الرجل إذا حضرت المسايفة كيف يصلي قال: يصلي ركعة وسجدتين تلقاء وجهه.","vol":"5","page":295},{"text":"٨٤٨٦ - حدثنا وكيع قال: ثنا شعبة (قال) (^١) سألت الحكم وحمادًا عن صلاة (المسايفة) (^٢) فقالا: ركعة حيث كان وجهه (يومئ) (^٣) (إيماءً) (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ز]: (المسابقة).\n(^٣) في [هـ]: (أومأ).\n(^٤) سقط من: [ص، هـ].","vol":"5","page":295},{"text":"٨٤٨٧ - [حدثنا وكيع قال: حدثنا شعبة عن مغيرة عن إبراهيم قال: الصلاة عند المسايفة (ركعة) (^١) يومئ إيماءً حيث كان وجهه] (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط الخبر من: [هـ].","vol":"5","page":296},{"text":"٨٤٨٨ - حدثنا وكيع قال: ثنا سفيان عن ابن (أبي) (^١) نجيح عن مجاهد قال: يجزئه تكبيرة عند (السلة) (^٢) إذا لم يستطع.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ز]: (المسلة)، والمراد: (سلة السيف).","vol":"5","page":296},{"text":"٨٤٨٩ - حدثنا حفص عن أشعث عن ابن سيرين أنه كان يقول في صلاة (المسايفة) (^١) يومئ إيماءً حيث كان وجهه.\n_________\n(^١) في [ز]: (المسابقة).","vol":"5","page":296},{"text":"٨٤٩٠ - حدثنا وكيع قال: ثنا سفيان عن جويبر عن الضحاك قال: تكبيرتين عند (المسايفة) (^١).\n_________\n(^١) في [ز]: (المسابقة).","vol":"5","page":296},{"text":"٨٤٩١ - حدثنا وكيع قال: ثنا سفيان عن يونس عن الحسن قال: الصلاة عند المسايفة ركعة.","vol":"5","page":296},{"text":"٨٤٩٢ - حدثنا وكيع قال: ثنا ابن عون عن رجاء بن حيوة (الكندي) (^١) قال: كان ثابت بن السمط أو السمط بن ثابت (^٢) في مسير في خوف، فحضرت الصلاة\n⦗٢٩٧⦘\nفصلوا ركبانا فنزل الأشتر فقال: ما له؟ قالوا: نزل فصلى، قال: ما له خالف، خولف (به) (^٣).\n_________\n(^١) في [ب]: بياض.\n(^٢) في فتح الباري ٢/ ٤٢٧، وعمدة القاري ٦/ ٢٦٢، والثقات ٤/ ٩١، أنه ثابت بن السمط أخو شرحبيل بن السمط، وقد أخرج الخبر ابن عساكر ٥٦/ ٢٨٠، وابن المبارك في الجهاد (٢٤٦).\n(^٣) سقط من: [أ].","vol":"5","page":296},{"text":"<span data-type='title' id=toc-1114>[٢٩٨] في صلاة الخوف كم هي </span>(^١)؟\n_________\n(^١) قال أبو حنيفة: يصلي بطائفة ركعة ثم تعود وجاه العدو، ويصلي بالطائفة الثانية ركعة ثم تقضي أخرى ثم تعود وجاه العدو، وترجع الطائفة الأولى فيصلون ركعتهم الأولى، قال مالك: يصلي بالطائفة الأولى ركعة ثم تتم صلاتها وتنصرف ثم يصلي بالطائفة الثانية ما بقي ويسلم، وقال الشافعي: إن كان العدو في جهة القبلة صلى بهم جميعًا وتسجد كل طائفة معه وطائفة بعده، وإن كان العدو في غير جهة القبلة صلى بطائفة ركعة ثم أتمت لنفسها، وصلى بالثانية ركعة، فإذا جلس للتشهد صلت الطائفة الركعة الثانية وتسلم مع الإمام، وقال أحمد: يجوز أن تصلي بكل كيفية بها حديث صحيح ولها سبع كيفيات أو ست وقوله أرجح.","vol":"5","page":297},{"text":"٨٤٩٣ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا سفيان عن أبي بكر بن أبي الجهم ابن (صخير) (^١) العدوي عن عبيد اللَّه بن عبد اللَّه بن عتبة عن ابن عباس قال: صلى رسول اللَّه ومَل صلاة الخوف بذي قرد -أرض من أرض بني سليم- فصف الناس (خلفه) (^٢) صفين، صف خلفه (^٣) مواز العدو فصلى بالصف الذي يليه ركعة ثم نكص هؤلاء إلى مصاف هؤلاء وهؤلاء إلى مصاف هؤلاء فصلى بهم ركعة (^٤).\n_________\n(^١) في [ص]: (فجير).\n(^٢) زيادة من: [ص، ز، ك].\n(^٣) كذا في النسخ، ولعله سقط: (وصف).\n(^٤) صحيح، أخرجه أحمد (٢٠٦٣)، وابن حبان (٢٨٧١)، والحاكم (١/ ٣٣٥)، والنسائي (٣/ ١٦٩)، وعبد الرزاق (٤٢٥١)، وابن خزيمة (١٣٤٤)، والطحاوي (١/ ٣٠٩)، والطبري (٥/ ٢٤٨)، والبيهقي (٣/ ٢٦٢).","vol":"5","page":297},{"text":"٨٤٩٤ - حدثنا وكيع قال: ثنا سفيان عن الركين الفزاري عن القاسم بن حسان عن زيد بن ثابت أن رسول اللَّه -ﷺ- صلى صلاة الخوف، قال سفيان: فذكر مثل حديث ابن عباس (^١).\n_________\n(^١) حسن؛ القاسم بن حسان صدوق، أخرجه أحمد (٢١٥٩٣)، وابن خزيمة (١٣٤٥)، وابن حبان (٢٨٧٠)، وعبد الرزاق (٤٢٥٠)، والطيالسي (٦١٣)، والطحاوي ١/ ٣١٠، والطبراني (٤٩١٩)، والبيهقي ٣/ ٢٦٢.","vol":"5","page":298},{"text":"٨٤٩٥ - حدثنا وكيع قال: ثنا سفيان عن أشعث (بن) (^١) أبي الشعثاء عن الأسود ابن هلال عن ثعلبة بن زهدم (الحنظلي) (^٢) قال: كنا مع سعيد بن (العاص) (^٣) بطبرستان ومعنا حذيفة (فقال) (^٤) سعيد: أيكم صلى مع رسول اللَّه -ﷺ- صلاة الخوف؟ فقال حذيفة: أنا، قال: فقام فصلى بالناس قال سفيان: فذكر حديث ابن عباس وزيد بن ثابت (^٥).\n_________\n(^١) في [هـ، أ، ب، ك]: (عن).\n(^٢) في [ز]: (الخنطلي).\n(^٣) في [ك، أ]: (العاصي).\n(^٤) في [ص]: (قال).\n(^٥) صحيح، أخرجه أحمد (٢٣٢٦٨)، وأبو داود (١٢٤٦)، والنسائي ٣/ ١٦٨، وابن خزيمة (١٣٤٣)، وابن حبان (١٤٥٢)، والحاكم ١/ ٣٣٥، وعبد الرزاق (٤٢٤٩)، والبزار (٢٩٦٨)، وابن جرير في التفسير ٥/ ٢٤٧، والطحاوي ١/ ٣١٠، والبيهقي ٣/ ٢٦١.","vol":"5","page":298},{"text":"٨٤٩٦ - حدثنا محمد (^١) بن (بشر) (^٢) قال: ثنا سعيد عن قتادة عن (أبي) (^٣) العالية (الرياحي) (^٤) أن أبا موسى (الأشعري) (^٥) كان بالدار من أصبهان وما بهم يومئذ\n⦗٢٩٩⦘\nكثير خوف، ولكن أحب أن يعلمهم دينهم وسنة نبيهم -ﷺ- فجعلهم صفين، طائفة معها السلاح مقبلة على عدوها وطائفة (وراءها) (^٦)، فصلى (بالذين) (^٧) (يلونه) (^٨) ركعة، ثم نكصوا على أدبارهم حتى قاموا مقام الآخرين يتخللونهم حتى قاموا وراءه فصلى بهم ركعة أخرى، ثم سلم فقام الذين يلونه والآخرون صلوا ركعة ركعة، فسلم بهم بعضهم على بعض، فتمت للإمام ركعتان في جماعة وللناس ركعة ركعة (^٩).\n_________\n(^١) في [ب]: (أبو محمد).\n(^٢) في [أ، ب، ص]: (بشير).\n(^٣) في [ك]: (لي).\n(^٤) في [ص]: (الربعي).\n(^٥) في [ب، هـ]: (الأسدي).\n(^٦) في [ب]: بياض.\n(^٧) في [أ]: (بالذي).\n(^٨) في [أ، ب، هـ]: (معه).\n(^٩) منقطع حكمًا؛ قتادة مدلس، أخرجه أبو الشيخ في طبقات المحدثين بأصبهان (١/ ٢٤٢)، والطبراني كما في مجمع الزوائد (٢/ ١٩٧)، وأبو نعيم في أخبار أصبهان (١/ ٥٩)، والبيهقي (٢/ ٢٥٢).","vol":"5","page":298},{"text":"٨٤٩٧ - حدثنا محمد بن فضيل عن خصيف عن أبي (عبيدة) (^١) (عن عبد اللَّه) (^٢) قال: صلى بنا رسول اللَّه -ﷺ- صلاة الخوف فقاموا صفين: صف خلف النبي -ﷺ- وصف مستقبل العدو فصلى بهم رسول اللَّه -ﷺ- ركعة، وجاء الآخرون فقاموا مقامهم واستقبل هؤلاء العدو، فصلى بهم رسول اللَّه -ﷺ- ركعة ثم سلم، فقام هؤلاء فصلوا لأنفسهم ركعة، ثم سلموا، ثم (ذهبوا فقاموا مقام أولئك مستقبلي العدو ورجع أولئك إلى مقامهم فصلوا لأنفسهم ركعة ثم سلموا) (^٣) (^٤).\n_________\n(^١) في [ك]: (هبيرة).\n(^٢) سقط من: [أ، ب، هـ].\n(^٣) سقط من: [أ].\n(^٤) ضعيف منقطع؛ خصيف ضعيف، وأبو عبيدة لم يسمع من أبيه عبد اللَّه، أخرجه أحمد (٣٥٦١)، وأبو داود (١٢٤٤)، وأبو يعلى (٥٣٥٣)، والطحاوي ١/ ٣١١، والطبراني (١٠٢٧٢)، والبيهقي ٣/ ٢٦١، وعبد الرزاق (٤٢٤٥).","vol":"5","page":299},{"text":"٨٤٩٨ - حدثنا غندر عن شعبة عن الحكم عن يزيد الفقير عن جابر بن عبد اللَّه أن رسول اللَّه -ﷺ- صلى بهم صلاة الخوف فقام صف بين يديه وصف خلفه، فصلى بهم (^١)، وجاء أولئك حتى قاموا مقام هؤلاء فصلى بهم رسول اللَّه -ﷺ- ركعة وسجدتين ثم سلم، فكانت للنبي -ﷺ- (ركعتان) (^٢) ولهم ركعة (ركعة) (^٣) (^٤).\n_________\n(^١) أي: ركعة\n(^٢) في [ب]: (ركعتا).\n(^٣) سقط من: [أ].\n(^٤) صحيح، أخرجه أحمد (١٤١٨٠)، وابن حبان (٢٨٦٩)، والنسائي ٣/ ١٧٤، وابن خزيمة (١٣٤٧)، والطبري في التفسير ٥/ ٢٤٨، والطيالسي (١٧٨٩)، والحاكم ١/ ٣٣٦، والطحاوي ١/ ٣١٠، والبيهقي ٣/ ٢٦٣، وأبو عوانة ٢/ ٣٦٢، وأصله في مسلم (٨٤٠).","vol":"5","page":300},{"text":"٨٤٩٩ - حدثنا وكيع قال: ثنا عمر بن ذر سمعه من مجاهد قال: كان رسول اللَّه -ﷺ- بعسفان والمشركون (بضجنان) (^١)، فلما صلى (رسول اللَّه) (^٢) -ﷺ- الظهر رآه المشركون [يركع ويسجد] (^٣) فأتمروا أن (يغيروا) (^٤)، عليه فلما حضرت العصر صف الناس خلفه صفين فكبر وكبروا جميعا (وركع) (^٥)، وركعوا جميعًا، وسجد وسجد الصف الذين يلونه وقام الصف الثاني (الذين) (^٦) بسلاحهم مقبلين على العدو بوجوههم، فلما رفع النبي -ﷺ- رأسه سجد الصف الثاني، فلما رفعوا رؤوسهم ركع وركعوا (جميعًا) (^٧) وسجد وسجد الصف الذين يلونه، وقام الصف الثاني\n⦗٣٠١⦘\nبسلاحهم مقبلين على العدو بوجوههم، فلما رفع النبي -ﷺ- رأسه سجد الصف الثاني، قال: (قال) (^٨) مجاهد: فكان تكبيرهم وركوعهم وتسليمه عليهم سواء، وتناصفوا في السجود قال: قال مجاهد: فلم يصل رسول اللَّه -ﷺ- صلاة الخوف قبل يومه ولا بعده (^٩).\n_________\n(^١) في [ب، هـ]: (بصحنان)، وفي [ص]: (صحنان).\n(^٢) في [أ]: (النبي).\n(^٣) سقط من: [ب].\n(^٤) في [أ، ب، ك]: (يغزوا).\n(^٥) في [ب]: (فركع).\n(^٦) سقط من: [أ، ك].\n(^٧) سقط من: [أ].\n(^٨) سقط من: [أ].\n(^٩) مرسل؛ مجاهد ليس من الصحابة، أخرجه عبد الرزاق (٤٢٣٥)، وابن جرير في التفسير (٥/ ٢٤٥)، وانظر ما بعده.","vol":"5","page":300},{"text":"٨٥٠٠ - حدثنا وكيع قال: ثنا سفيان عن منصور عن مجاهد عن (أبي) (^١) عياش الزرقي عن النبي -ﷺ- (بنحو) (^٢) من حديث عمر بن ذر (^٣).\n_________\n(^١) في [ز]: (ابن).\n(^٢) في [ب]: (نحو).\n(^٣) صحيح، أخرجه أحمد (١٦٥٨٠)، وأبو داود (١٢٣٦)، والنسائي ٣/ ١٧٧، وابن حبان (٢٨٧٦)، والحاكم ١/ ٣٣٧، وعبد الرزاق (٤٢٣٧)، والطيالسي (١٣٤٧)، والدولابي ١/ ٤٧، وابن جرير (٥/ ٢٤٦)، وابن أبي عاصم في الآحاد (٢١٧٩)، والطحاوي ١/ ٣١٨، والطبراني (٥١٣٣)، والدارقطني ٢/ ١٦٠، والبيهقي ٣/ ٢٥٦، والبغوي (١٠٩٦).","vol":"5","page":301},{"text":"٨٥٠١ - حدثنا وكيع عن سفيان عن أبي الزبير عن جابر بن عبد اللَّه عن النبي -ﷺ- بنحو من حديث مجاهد، وزاد فيه كما يفعل حرسكم هؤلاء (بأمرائهم) (^١) (^٢).\n_________\n(^١) في [ب]: (أمرائهم).\n(^٢) صحيح، أخرجه مسلم (٨٤٠)، وأحمد (١٥٠١٩).","vol":"5","page":301},{"text":"٨٥٠٢ - حدثنا وكيع عن سفيان عن سالم عن سعيد بن جبير أن النبي -ﷺ- صلى بهم ركعتين، فكانت للنبي -ﷺ- ركعتان ولهم ركعة ركعة (^١).\n_________\n(^١) مرسل.","vol":"5","page":301},{"text":"٨٥٠٣ - حدثنا وكيع قال حدثنا المسعودي (و) (^١) مسعر عن يزيد الفقير عن جابر ابن عبد اللَّه قال: صلاة الخوف ركعة ركعة (^٢).\n_________\n(^١) في [س]: (عن).\n(^٢) صحيح لغيره، أخرجه أحمد (١٤١٨٠)، والنسائي (٣/ ١٧٤)، وابن خزيمة (١٣٤٨)، وأصله عند مسلم (٨٤٠).","vol":"5","page":302},{"text":"٨٥٠٤ - حدثنا وكيع عن أبي عوانة عن (بكير) (^١) (بن) (^٢) الأخنس عن مجاهد عن ابن عباس قال: فرض اللَّه (تعالى) (^٣) صلاة الحضر (أربعة) (^٤) والسفر ركعتين والخوف ركعة على لسان (نبيه أو قال) (^٥): نبيكم -ﷺ- (^٦).\n_________\n(^١) في [ك]: (بكر).\n(^٢) سقط من: [ب].\n(^٣) سقط من: [جـ، ز، هـ].\n(^٤) في [س]: (أربعًا).\n(^٥) سقط من: [أ، ب، ز، ك].\n(^٦) صحيح، أخرجه مسلم (٦٨٧)، وأحمد (٢١٧٧).","vol":"5","page":302},{"text":"٨٥٠٥ - [حدثنا قاسم بن مالك عن أيوب بن عائذ عن (بكير) (^١) بن الأخنس عن مجاهد (عن ابن عباس) (^٢) قال: فرض اللَّه (تعالى) (^٣) صلاة الحضر أربعًا (^٤) وصلاة السفر ركعتين والخوف ركعة على لسان نبيه أو قال نبيكم -ﷺ- (^٥).\n_________\n(^١) في [أ، ك، هـ]: (بكر).\n(^٢) سقط من: [أ].\n(^٣) سقط من: [ب].\n(^٤) سقط في: [هـ].\n(^٥) صحيح، أخرجه أحمد (٢١٧٧)، ومسلم (٦٨٧).","vol":"5","page":302},{"text":"٨٥٠٦ - حدثنا يحيى بن آدم قال: ثنا] (^١) سفيان عن موسى بن عقبة عن نافع عن ابن عمر قال: صلى (^٢) رسول اللَّه -ﷺ- صلاة الخوف في بعض أيامه، فقامت طائفة معه وطائفة بإزاء العدو فصلى بالذين معه ركعة ثم ذهبوا، وجاء الآخرون فصلى بهم ركعة ثم قضت الطائفتان ركعة ركعة. قال: وقال ابن عمر: إذا كان خوف أكثر من ذلك فصل راكبا أو قائما تومئ إيماء (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [س].\n(^٢) في [ز] زيادة: (لنا).\n(^٣) صحيح، أخرجه البخاري (٤٥٣٥)، ومسلم (٨٣٩).","vol":"5","page":303},{"text":"٨٥٠٧ - حدثنا (أبو) (^١) معاوية عن (حجاج) (^٢) عن أبي إسحاق عن الحارث عن علي قال: صليت صلاة الخوف مع النبي -ﷺ- ركعتين ركعتين إلا المغرب فإنه صلاها ثلاثًا (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ]: (محاج).\n(^٣) ضعيف منقطع حكمًا؛ الحارث ضعيف، وحجاج مدلس، أخرجه البزار (٨٤٥)، وأحمد بن منيع ومسدد كما في المطالب العالية (٧٤١).","vol":"5","page":303},{"text":"٨٥٠٨ - حدثنا عبد الأعلى عن يونس (عن الحسن) (^١) سئل عن صلاة الخوف فقال: نبئت عن جابر بن عبد اللَّه أن رسول اللَّه صلى بأصحابه فصلى بطائفة منهم وطائفة مواجهة العدو، فصلى بهم ركعتين ثم قاموا مقام الآخرين، فجاء الآخرون فصلى بهم ركعتين ثم سلم (^٢).\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) مجهول؛ شيخ الحسن مبهم، أخرجه النسائي (٣/ ١٧٨)، والشافعي في المسند (١/ ١٧٦)، وابن خزيمة (١٣٥٣)، والدارقطني (٢/ ٦٠)، والبيهقي (٣/ ٢٥٩)، وانظر ما بعده.","vol":"5","page":303},{"text":"٨٥٠٩ - حدثنا عفان قال: ثنا أبان بن (يزيد) (^١) قال حدثنا يحيى بن (أبي) (^٢) (كثير) (^٣) عن أبي سلمة بن عبد الرحمن عن جابر بن عبد اللَّه قال: أقبلنا مع رسول اللَّه -ﷺ- حتى إذا كنا بذات الرقاع نودي بالصلاة فصلى بطائفة ركعتين ثم تأخروا وصلى بالطائفة الأخرى ركعتين قال فكانت لرسول اللَّه -ﷺ- أربع ركعات وللقوم ركعتان (^٤).\n_________\n(^١) في [هـ، أ]: (زيد).\n(^٢) سقط من: [هـ، أ].\n(^٣) في [س]: (بكير).\n(^٤) صحيح، أخرجه مسلم (٨٤٣)، وأحمد (١٤٩٢٨)، وطرفه عند البخاري (٤١٣٦، ٤١٣٩).","vol":"5","page":304},{"text":"٨٥١٠ - حدثنا شريك عن أبي إسحاق عن سليم (بن) (^١) (عبد) (^٢) (السلولي) (^٣) عن حذيفة قال: صلاة الخوف (ركعتان) (^٤) وأربع سجدات فإن أعجلك العدو فقد حل لك القتال والكلام بين الركعتين (^٥).\n_________\n(^١) في [ب، ك]: (عن).\n(^٢) في [أ]: (غندر).\n(^٣) زيادة من: [أ].\n(^٤) في [ك، ب، ز]: (ركعتين).\n(^٥) مجهول؛ سليم بن عبد مجهول، أخرجه الطيالسي (٤٢٨)، والطحاوي ١/ ٣١١، وعبد الرزاق (٤٢٤٨)، وابن خزيمة (١٣٦٥)، وأحمد (٢٣٤٥٤)، والبيهقي ٣/ ٢٥٢.","vol":"5","page":304},{"text":"٨٥١١ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن سليم بن عبد السلولي عن حذيفة قال: إن هاج بك (هيج، فقد) (^١) حل لك القتال، والكلام يعني في الصلاة (^٢).\n_________\n(^١) في [أ، ب، هـ]: (هائج فقال).\n(^٢) مجهول، وانظر ما قبله.","vol":"5","page":304},{"text":"٨٥١٢ - حدثنا عبد الأعلى عن يونس عن الحسن أن أبا موسى صلى بأصحابه بأصبهان، فصلت طائفة منهم معه وطائفة مواجهة العدو، فصلى بهم ركعة ثم نكصوا وأقبل الآخرون يتخللونهم، فصلى بهم ركعة ثم سلم، وقامت الطائفتان (فصلتا) (^١) ركعة (ركعة) (^٢) (^٣).\n_________\n(^١) في [ط]: (فصلينا).\n(^٢) في [ز]: زيادة (ركعة).\n(^٣) منقطع؛ الحسن لم يسمع من أبي موسى، أخرجه أبو الشيخ في طبقات أصبهان ١/ ٢٤١، وأبو نعيم في أخبار أصبهان ١/ ٥٩، والبيهقي ٣/ ٢٥٢، وخليفة بن خياط في التاريخ ص ١٣٩، والطبراني كما في مجمع الزوائد ٢/ ١٩٧.","vol":"5","page":305},{"text":"٨٥١٣ - حدثنا ابن عيينة عن أبي الزبير سمع جابرا يقول -سئل عن صلاة الخوف- فقال: كما يصنع أمراؤكم هؤلاء (^١).\n_________\n(^١) صحيح.","vol":"5","page":305},{"text":"٨٥١٤ - حدثنا غندر عن شعبة عن منصور عن مجاهد قال: سمعته يحدث عن (أبي) (^١) عياش الزرقي أن النبي -ﷺ- كان مصاف العدو بعسفان، وعلى المشركين خالد بن الوليد، فصلى بهم النبي -ﷺ- الظهر ثم قال المشركون: إن لهم صلاة بعد هذه هي أحب إليهم من أموالهم وأبنائهم (^٢)، فصلى بهم رسول اللَّه -ﷺ- فصفهم خلفه صفين، قال: فركع بهم رسول اللَّه -ﷺ- جميعًا، فلما رفعوا رؤوسهم (^٣) (سجد الصف الذي يليه وقام الآخرون، فلما رفعوا رؤوسهم من السجود) (^٤) سجد الصف المؤخر (لركوعهم) (^٥) مع رسول اللَّه -ﷺ-، قال: ثم تأخر الصف المقدم وتقدم الصف\n⦗٣٠٦⦘\nالمؤخر (لركوعهم) (^٦) مع رسول اللَّه -ﷺ-، ثم تأخر الصف (المقدم) (^٧) وتقدم الصف (المؤخر) (^٨) فقام كل واحد منهما في مقام صاحبه ثم ركع وقام الآخرون، فلما فرغوا من سجودهم سجد الآخرون، ثم سلم النبي -ﷺ- عليهم (^٩).\n_________\n(^١) في [ك]: (لي).\n(^٢) في [أ، ز]: زيادة (قال).\n(^٣) في [هـ] زيادة: (من السجود).\n(^٤) سقط في: [أ].\n(^٥) في [هـ]: (بركوعهم).\n(^٦) في [هـ]: (ركوعهم).\n(^٧) في [ز، ك]: (المؤخر).\n(^٨) في [ز]: (المقدم).\n(^٩) صحيح، أخرجه أحمد (١٦٥٨١)، وأبو داود (١٢٣٦)، والنسائي ٣/ ١٧٧، وابن حبان (٢٨٧٦)، وعبد الرزاق (٤٢٣٧)، والطبراني (٥١٣٢)، والحاكم ١/ ٣٣٧، والدارقطني ٢/ ٥٩، والطيالسي (١٣٤٧)، والدولابي في الكنى ١/ ٤٧، وابن جرير في التفسير (١٠٣٢٣)، والبيهقي ٣/ ٢٥٤، والبغوي (١٠٩٦)، وابن أبي عاصم في الآحاد (٢١٧٩).","vol":"5","page":305},{"text":"٨٥١٥ - حدثنا يزيد بن هارون قال: أخبرنا يحيى بن سعيد عن القاسم بن محمد عن صالح بن خوات عن سهل بن أبي (حثمة) (^١) في صلاة الخوف قال: يقوم الإمام إلى القبلة ومعه طائفة وطائفة مواجهة العدو، (فيصلي) (^٢) بمن معه ركعة فإذا قام (وقف قائمًا و) (^٣) (^٤) (صلى) (^٥) الذين وراءه لأنفسهم ركعة وسجدوا وسلموا، ثم ذهبوا حتى يقوموا مقام إخوانهم (الذين) (^٦) (بإزاء العدو، ورجع الآخرون على أعقابهم) (^٧) فوقفوا خلف الإمام فصلى بهم ركعة (أخرى) (^٨)، ثم سلم وقام الذين وراءهم فركعوا لأنفسهم وسجدوا وسلموا (^٩).\n_________\n(^١) في [س]: (حثمته).\n(^٢) في [أ، ب، ك، هـ]: (فصلى).\n(^٣) سقط من: [ك].\n(^٤) زيادة (وقف قائمًا و) في: [أ، ز].\n(^٥) في [ب، ك]: زيادة (وقف).\n(^٦) سقط من: [ز].\n(^٧) سقط من: [ك].\n(^٨) سقط من: [ب].\n(^٩) صحيح، أخرجه البخاري (٤١٣١)، وأحمد (١٥٧١١).","vol":"5","page":306},{"text":"٨٥١٦ - حدثنا وكيع قال: ثنا سفيان عن سالم عن (سعيد) (^١) بن جبير قال: ركعة كيف تكون مقصورة وهما ركعتان.\n_________\n(^١) في [س]: (سعد).","vol":"5","page":307},{"text":"٨٥١٧ - حدثنا غندر عن شعبة عن مغيرة عن الشعبي عن مسروق أنه قال: صلاة الخوف يقوم الإمام ويصفون (خلفه) (^١) صفين، ثم يركع الإمام فيركع (بالذين) (^٢) يلونه ثم يسجد بالذي يلونه، فإذا قام تأخر هؤلاء الذين يلونه وجاء الآخرون فقاموا مقامهم فركع بهم وسجد بهم والآخرون قيام، ثم يقومون فيقضون ركعة ركعة، (فيكون) (^٣) للإمام ركعتان في جماعة، ويكون للقوم ركعة ركعة في جماعة، ويقضون الركعة الثانية.\n_________\n(^١) سقط في: [ب].\n(^٢) في [هـ]: (بالذي)، وفي [ص]: (الذين).\n(^٣) في [هـ]: (يكون).","vol":"5","page":307},{"text":"٨٥١٨ - حدثنا غندر عن شعبة عن علي بن زيد عن يوسف بن مهران عن ابن عباس مثل ذلك (^١).\n_________\n(^١) ضعيف؛ علي بن زيد ضعيف.","vol":"5","page":307},{"text":"<span data-type='title' id=toc-1115>[٢٩٩] (في) (^١) صلاة الكسوف، كم هي </span>(^٢)؟\n_________\n(^١) في [أ]: زيادة (في).\n(^٢) قال أبو حنيفة: يصلي للكسوف ركعتين بقيامين وركوعين، وقال الجمهور: يصلي ركعتين بأربع ركوعات ومذهبهم أرجح، وقال أحمد: يجوز أن تفعل بثلاثة ركوعات وأربع ركوعات.","vol":"5","page":307},{"text":"٨٥١٩ - حدثنا أبو بكر (قال: ثنا وكيع) (^١) قال: حدثنا ابن أبي خالد عن قيس بن\n⦗٣٠٨⦘\nأبي حازم عن (أبي) (^٢) مسعود الأنصاري (^٣) عقبة بن عمرو قال: (انكسفت) (^٤) الشمس على عهد النبي -ﷺ- فقال الناس: إنما انكسفت لموت إبراهيم فقال النبي -ﷺ-: \"إن الشمس والقمر لا ينكسفان لموت أحد ولا لحياته ولكنهما آيتان من آيات اللَّه فإذا (رأيتموهما) (^٥) فصلوا\" (^٦).\n_________\n(^١) سقط من: [ز].\n(^٢) في [س]: (ابن).\n(^٣) في [ص، ز]: زيادة: (عن).\n(^٤) في [ز]: (انكشفت).\n(^٥) في [ب]: (رأيتموها).\n(^٦) صحيح، أخرجه البخاري (١٠٤١)، ومسلم (٩١١).","vol":"5","page":307},{"text":"٨٥٢٠ - (حدثنا وكيع) (^١) قال: ثنا سفيان عن عاصم عن أبي قلابة عن النعمان ابن (بشير) (^٢) أن رسول اللَّه -ﷺ- صلى في كسوف (نحوًا) (^٣) من صلاتكم يركع ويسجد (^٤).\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ]: (بشر).\n(^٣) في [ب، ز]: (نحو).\n(^٤) منقطع؛ أبو قلابة لم يسمع من النعمان، أخرجه أحمد (١٨٣٩٢)، وأبو داود (١١٩٣)، والنسائي ٣/ ١٤٥، وابن خزيمة (١٤٠٤)، والحاكم ١/ ٣٣٢، والطحاوي ١/ ٣٣٠، وابن ماجه (١٢٦٢)، والطيالسي (٨٠٠)، والبيهقي ٣/ ٣٣٣، وابن عبد البر في التمهيد ٣/ ٣٠٤، وابن حزم ٥/ ٩٧.","vol":"5","page":308},{"text":"٨٥٢١ - حدثنا (محمد) (^١) بن فضيل عن عطاء (بن) (^٢) السائب عن أبيه عن عبد اللَّه (بن) (^٣) عمرو قال: انكسفت الشمس على عهد رسول اللَّه -ﷺ- فقام وقمنا\n⦗٣٠٩⦘\nمعه ثم (قال) (^٤): \"يا أيها الناس (إن) (^٥) الشمس والقمر آيتان من آيات اللَّه، فإذا انكسفت إحداهما فافزعوا إلى المساجد\" (^٦).\n_________\n(^١) سقط في: [أ، ك، ز].\n(^٢) في [ب]: (عن).\n(^٣) سقط من: [ص].\n(^٤) في [ك]: (قالا).\n(^٥) في [أ]: (إذا).\n(^٦) ضعيف؛ رواية ابن فضيل عن عطاء بعد الاختلاط، أخرجه أحمد (٦٤٨٣)، وأبو داود (١١٩٤)، والنسائي ٣/ ١٤٩، والترمذي في الشمائل (ص: ١٦٦)، وابن حبان (٢٨٣٨)، وابن خزيمة (١٣٨٩)، وأصله في البخاري (١٠٥١)، ومسلم (٩١٠).","vol":"5","page":308},{"text":"٨٥٢٢ - حدثنا ابن علية وابن نمير عن سفيان عن حبيب عن طاوس عن ابن عباس (قال) (^١): (صلى بنا) (^٢) رسول اللَّه -ﷺ- في كسوف الشمس ثماني ركعات في أربع سجدات (^٣).\n_________\n(^١) في [ز، ك، هـ]: (قالا).\n(^٢) في [أ، ز، ك]: (صلى بنا)، وفي [ب، ص، هـ]: (صلينا مع).\n(^٣) شاذ؛ أكثر الرواة رووا صلاة الكسوف بركوعين، والحديث أخرجه مسلم (٩٠٨)، وأحمد (١٩٧٥).","vol":"5","page":309},{"text":"٨٥٢٣ - حدثنا وكيع قال: ثنا سفيان عن حبيب بن أبي ثابت عن طاوس عن النبي -ﷺ- بمثله ولم يذكر ابن (عباس) (^١) (^٢).\n_________\n(^١) في [أ]: (عياش).\n(^٢) مرسل.","vol":"5","page":309},{"text":"٨٥٢٤ - حدثنا عبدة عن هشام عن أبيه عن عائشة قالت: خسفت الشمس على عهد رسول اللَّه -ﷺ- فصلى، ففرغ من صلاته (حين) (^١) تجلى عن الشمس فحمد اللَّه وأثنى عليه ثم قال: \"إن الشمس والقمر (آيتان) (^٢) من آيات اللَّه [لا\n⦗٣١٠⦘\n(يخسفان) (^٣) لموت أحد ولا لحياته، ولكنهما آيتان من آيات اللَّه] (^٤) فإذا رأيتموهما فصلوا وتصدقوا\" (^٥).\n_________\n(^١) في [أ، ز، ك]: (حتى).\n(^٢) سقط من: [ز، ك].\n(^٣) في [أ، ب]: (ينخسفان).\n(^٤) سقط ما بين المعكوفين من: [أ، ب، هـ].\n(^٥) صحيح، أخرجه البخاري (٦٦٣١)، ومسلم (٩٠١).","vol":"5","page":309},{"text":"٨٥٢٥ - حدثنا ابن نمير عن هشام عن أبيه عن عائشة عن النبي -ﷺ- مثله إلا (أن) (^١) ابن نمير قال: فكبروا وادعوا (^٢).\n_________\n(^١) زيادة من: [ب، جـ، ز].\n(^٢) صحيح، أخرجه مسلم (٩٠١)، وأحمد (٢٥٣١٢)، وأصله عند البخاري (١٠٤٤).","vol":"5","page":310},{"text":"٨٥٢٦ - (حدثنا) (^١) ابن نمير قال: أخبرنا عبد الملك عن عطاء عن جابر قال: أنكسفت الشمس على عهد رسول اللَّه -ﷺ- يوم مات إبراهيم بن النبي -ﷺ- فقال الناس: إنما انكسفت الشمس لموت إبراهيم، فقام النبي -ﷺ- فصلى بالناس ست ركعات وأربع سجدات، (بدأ) (^٢) فكبر ثم قرأ فأطال القراءة ثم ركع نحوا مما قام ثم رفع رأسه من الركوع فقرأ قراءة دون (القراءة) (^٣) (الأولى) (^٤)، ثم ركع نحوًا مما قام ثم رفع رأسه من الركوع، (فقرأ قراءة دون الثانية، ثم ركع نحوًا مما قام، ثم رفع رأسه من الركوع) (^٥)، ثم انحدر بالسجود فسجد سجدتين، ثم قام فركع أيضًا ثلاث ركعات ليس منها ركعة إلا التي قبلها أطول من التي بعدها وركوعه نحوا من سجوده، ثم تأخر وتأخرت الصفوف خلفه حتى انتهى إلى النساء، ثم تقدم وتقدم\n⦗٣١١⦘\nالناس معه حتى قام في مقامه، فانصرف حين انصرف وقد أضاءت الشمس فقال: \"يا أيها الناس إنما الشمس والقمر آيتان من آيات اللَّه لا (ينكسفان) (^٦) لموت بشر، فإذا رأيتم شيئا من ذلك فصلوا حتى تنجلي\" (^٧).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [ك].\n(^٣) سقط من: [ص، هـ].\n(^٤) في [هـ]: (الثانية).\n(^٥) سقط من: [أ، ب، جـ، هـ].\n(^٦) في [ز]: (ينكشفان)، في [أ]: (تنكسفان).\n(^٧) شاذ، صواب الرواية أربع ركوعات، والحديث أخرجه مسلم (٩٠٤)، وأحمد (١٤٤١٧).","vol":"5","page":310},{"text":"٨٥٢٧ - حدثنا ابن مهدي عن سفيان عن أبي إسحاق عن السائب بن مالك عن النبي -ﷺ- أنه صلى في كسوف الشمس ركعتين (^١).\n_________\n(^١) مرسل.","vol":"5","page":311},{"text":"٨٥٢٨ - حدثنا هشيم قال: أخبرنا يونس عن الحسن أن عليًا صلى في الكسوف عشر ركعات بأربع سجدات (^١).\n_________\n(^١) صحيح.","vol":"5","page":311},{"text":"٨٥٢٩ - حدثنا غندر عن ابن جريج عن سليمان الأحول عن طاوس أن الشمس انكسفت على عهد ابن عباس فصلى على (صُفّة) (^١) زمزم ركعتين في كل ركعة أربع سجدات (^٢).\n_________\n(^١) في [ص]: (ضفة)، وسقط من: [ط، ف].\n(^٢) صحيح؛ صرح ابن جريج بالتحديث، عند عبد الرزاق (٤٩٣٤)، والطبراني في الدعاء (٢٢٣٦).","vol":"5","page":311},{"text":"٨٥٣٠ - حدثنا هشيم قال: أخبرنا يونس عن الحسن عن أبي بكرة قال: انكسفت الشمس (أو) (^١) القمر على عهد رسول اللَّه -ﷺ- فقال: \"إن الشمس والقمر آيتان من آيات اللَّه لا ينكسفان لموت أحد من الناس فإذا كان (ذلك) (^٢) فصلوا حتى تنجلي\" (^٣).\n_________\n(^١) في [أ]: (و).\n(^٢) في [ص، هـ]: (كذلك).\n(^٣) صحيح، أخرجه البخاري (١٠٤٠)، وأحمد (٢٠٣٩٠).","vol":"5","page":311},{"text":"٨٥٣١ - حدثنا هشيم قال: أخبرنا مغيرة [عن إبراهيم قال: كانوا يقولون إذا كان ذلك فصلوا صلاتكم حتى (تنجلي) (^١).\n_________\n(^١) في [هـ]: (ينجلي).","vol":"5","page":312},{"text":"٨٥٣٢ - حدثنا ابن نمير] (^١) عن هشام عن فاطمة عن أسماء قالت: خسفت الشمس على عهد رسول اللَّه -ﷺ- فأطال رسول اللَّه -ﷺ- حتى تجلاني الغشي قال: قالت: فانصرف رسول اللَّه -ﷺ- وقد تجلت (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [ز].\n(^٢) صحيح، أخرجه البخاري (٨٦)، ومسلم (٩٠٥).","vol":"5","page":312},{"text":"٨٥٣٣ - حدثنا ابن فضيل عن يزيد عن عبد الرحمن بن أبي ليلى قال: حدثني فلان وفلان أن النبي -ﷺ- قال: \"إن كسوف الشمس والقمر آيتان من آيات اللَّه فإذا رأيتم ذلك (فافزعوا) (^١) إلى الصلاة\" (^٢).\n_________\n(^١) في [أ]: (فافوعوا).\n(^٢) ضعيف مرسل فيه جهالة؛ يزيد ضعيف، وفلان وفلان لا يدرى من هم، ولم يثبت أنهم صحابة، أخرجه ابن أبي شيبة في المسند (٩٨٠).","vol":"5","page":312},{"text":"٨٥٣٤ - حدثنا عبد الأعلى عن الجريري عن (حيان) (^١) بن عمير عن عبد الرحمن ابن سمرة وكان من أصحاب رسول اللَّه -ﷺ- قال: كنت أرتمي بأسهم بالمدينة في حياة رسول اللَّه (-ﷺ-) (^٢) إذ (^٣) انكسفت الشمس، فنبذتها، فقلت: واللَّه لأنظرن إلى ما حدث لرسول اللَّه -ﷺ- في كسوف الشمس، قال: فأتيته وهو قائم في الصلاة رافعا يديه قال: فجعل يسبح ويحمد ويكبر ويهلل (و) (^٤) يدعو حتى حسر\n⦗٣١٣⦘\nعنها، قال: فلما حسر عنها، قال: قرأ سورتين وصلى ركعتين (^٥).\n_________\n(^١) كذا في: [ص، ز]، وفي [أ، ب، هـ]: (حسان).\n(^٢) في [أ، ب، ز] زيادة: (-ﷺ-).\n(^٣) في [أ، ز، ك، هـ]: (إذا).\n(^٤) سقط في: [ز، ك].\n(^٥) صحيح، أخرجه مسلم (٩١٣)، وأحمد (٢٠٦١٧).","vol":"5","page":312},{"text":"٨٥٣٥ - حدثنا الفضل بن دكين قال: ثنا زهير عن الأسود بن قيس قال: حدثني ثعلبة بن عباد العبدي أنه شهد يومًا خطبة لسمرة بن جندب فذكر في خطبته حديثًا عن رسول اللَّه -ﷺ- قال: قال لسمرة: (بينا) (^١) أنا (يومًا) (^٢) وغلام من الأنصار نرمي غرضا لنا على عهد رسول اللَّه -ﷺ- حتى إذا كانت الشمس قيد رمحين أو ثلاثة في عين الناظر من الأفق، اسودت حتى (آضت) (^٣) كأنها تنومة قال: فقال أحدنا لأصحابه انطلق بنا إلى المسجد (^٤) فواللَّه لتحدثن هذه الشمس لرسول اللَّه -ﷺ- في أمته حدثا (^٥) قال: فدفعنا إلى المسجد فإذا هو بارز محتفل، قال: ووافقنا رسول اللَّه -ﷺ- حين خرج إلى الناس، فاستقدم فصلى بنا كأطول ما قام بنا في صلاة قط لا نسمع له صوتًا، (ثم سجد بنا كأطول ما سجد بنا في صلاة قط لا نسمع له صوتًا) (^٦)، قال: ثم فعل في الركعة الثانية مثل ذلك، قال: فوافق تجلي الشمس جلوسه في الركعة الثانية فسلم (^٧).\n_________\n(^١) في [هـ]: (بيننا).\n(^٢) سقط من: [أ].\n(^٣) في [ب]: (أضيت)، وفي [ك]: (أضبت).\n(^٤) في [ز]: زيادة (فإذا).\n(^٥) في [أ، ز، ك]: (حديثًا).\n(^٦) سقط من: [أ، ب، ز، ك].\n(^٧) مجهول؛ لجهالة ثعلبة، أخرجه أحمد (٢٠١٧٨)، وأبو داود (١١٨٤)، والنسائي ٣/ ١٤٠، والترمذي (٥٦٢)، وابن ماجه (١٢٦٤)، وابن خزيمة (١٣٩٧)، وابن حبان (٢٨٥٢)، والحاكم ١/ ٣٢٩، والبخاري في خلق أفعال العباد (٤١٠)، والطحاوي ١/ ٣٢٩، وابن المنذر في الأوسط ٥/ ٢٩٧، والطبراني (٦٧٩٩)، والبيهقي ٣/ ٣٣٩.","vol":"5","page":313},{"text":"٨٥٣٦ - حدثنا وكيع قال: ثنا هشام الدستوائي عن قتادة عن عطاء عن عبيد بن (عمير) (^١) عن عائشة قالت: صلاة الآيات ست ركعات في أربع سجدات (^٢).\n_________\n(^١) في [ك]: (نمير).\n(^٢) صحيح، أخرجه النسائي في الكبرى (٥٠٤)، وإسحاق (١١٨٠)، وابن عبد البر في التمهيد (٣/ ٣٠٨)، وعنها مثله مرفوعًا عند مسلم (٩٠١)، وعنها مرفوعًا أربع ركوعات، أخرجه البخاري (١٠٤٩)، ومسلم (٩٠٧).","vol":"5","page":314},{"text":"٨٥٣٧ - حدثنا وكيع قال: ثنا سفيان عن عاصم بن عبيد اللَّه قال: رأيت ابن عمر يهرول إلى المسجد (في كسوف الشمس) (^١) ومعه نعلاه (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) ضعيف؛ عاصم بن عبيد اللَّه ضعيف.","vol":"5","page":314},{"text":"٨٥٣٨ - حدثنا وكيع قال: ثنا ربيع عن الحسن قال: يصلي ركعتين (ركعتين) (^١) في الكسوف.\n_________\n(^١) في [أ، ب، ز، ك] زيادة: (ركعتين).","vol":"5","page":314},{"text":"٨٥٣٩ - حدثنا هشيم قال: أخبرنا مغيرة عن أبي الخير (بن) (^١) تميم بن (حذلم) (^٢) قال: كانت بالكوفة ظلمة فجاء (هني) (^٣) بن نويرة (^٤) معه صاحب له حتى دخلا على تميم بن (حذلم) (^٥) وكان من أصحاب عبد اللَّه فوجداه يصلي قال: فقال لهما ارجعا إلى بيوتكما وصليا حتى ينجلي ما ترون فإنه كان يؤمر بذلك.\n_________\n(^١) في [ك]: (بني).\n(^٢) في [ز]: (حدام)، وفي [ب]: (حدلم)، وفي [ص]: (جدلم).\n(^٣) في [ب]: (مجاهد).\n(^٤) في [ب، ز] زيادة: (و).\n(^٥) في [ز]: (حدام)، وفي [ب]: (حدلم)، وفي [ص]: (جدلم).","vol":"5","page":314},{"text":"٨٥٤٠ - حدثنا جرير بن عبد الحميد عن الأعمش عن إبراهيم عن علقمة قال: إذا (فزعتم) (^١) من أفق من آفاق السماء فافزعوا إلى الصلاة.\n_________\n(^١) في [أ]: (فرغتم).","vol":"5","page":315},{"text":"٨٥٤١ - حدثنا حميد بن عبد الرحمن عن حسن عن عيسى بن (أبي) (^١) عزة قال: فزع الناس في انكساف (الشمس) (^٢) أو (القمر) (^٣) أو شيء فقال الشعبي: عليكم بالمسجد فإنه من السنة (^٤).\n_________\n(^١) في [ب] سقط: (أبي)، وفي [ك]: (لي).\n(^٢) في [ك]: (شمس).\n(^٣) في [ز، ك]: (قمر).\n(^٤) مرسل، عيسى تابعي.","vol":"5","page":315},{"text":"٨٥٤٢ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: يصلي ركعتين في الكسوف.","vol":"5","page":315},{"text":"٨٥٤٣ - حدثنا معتمر عن إسحاق بن سويد عن العلاء بن زياد في صلاة الكسوف قال: يقوم (فيقرأ) (^١) ويركع فإذا قال: سمع اللَّه لمن حمده نظر إلى القمر فإن (كان) (^٢) لم (يتجل) (^٣) قرأ ثم (ركع) (^٤)، ثم رفع رأسه فإذا قال: سمع اللَّه لمن حمده نظر إلى القمر فإن كان [لم (يتجل) (^٥) قرأ ثم ركع ثم رفع رأسه، فإذا قال: سمع اللَّه لمن حمده، نظر إلى القمر فإن كان] (^٦) انجلى سجد ثم قام (فشفعها) (^٧)\n⦗٣١٦⦘\nبركعة، وإدن لم (يتجل) (^٨) لم يسجد أبدًا حتى (يتجلى) (^٩) متى ما تجلى، ثم إدن كان كسوف (بعد) (^١٠) لم يصل هذه الصلاة.\n_________\n(^١) في [هـ]: (يقرأ).\n(^٢) سقط في: [ك].\n(^٣) في [ب، ز]: (يتجلى)، وفي [أ]: (ينجلي)، وفي [ص]: (ينجل).\n(^٤) في [ك]: (يركع).\n(^٥) في [ص]: (ينجل).\n(^٦) سقط ما بين المعكوفين من: [أ، هـ].\n(^٧) في [ط، هـ]: (فشقها).\n(^٨) في [ص]: (ينجل).\n(^٩) في [أ]: (ينجلي)، وفي [ب]: (تنجلي).\n(^١٠) في [ز]: (بعده).","vol":"5","page":315},{"text":"٨٥٤٤ - حدثنا وكيع قال: ثنا إسحاق بن عثمان (الكلابي) (^١) عن أبي أيوب الهجري قال: انكسفت الشمس بالبصرة وابن عباس أمير عليها، فقام يصلي بالناس فقرأ (فأطال) (^٢) القراءة، ثم ركع فأطال الركوع، ثم رفع رأسه ثم سجد، (ثم) (^٣) فعل مثل ذلك في الثانية، فلما فرغ قال: هكذا صلاة الآيات، قال: فقلت: بأي شيء قرأ فيهما؟ قال: بالبقرة وآل عمران (^٤).\n_________\n(^١) سقط من: [أ].\n(^٢) في [ز]: (وأطال).\n(^٣) سقط من: [أ، ك، هـ].\n(^٤) حسن؛ أبو أيوب الهجري صدوق.","vol":"5","page":316},{"text":"٨٥٤٥ - حدثنا عبيد اللَّه بن موسى (قال) (^١): أخبرنا شيبان عن يحيى بن أبي كثير عن أبي سلمة عن عبد اللَّه بن عمرو بن (العاص) (^٢) أنه لما انكسفت الشمس على عهد رسول اللَّه -ﷺ- نودي بالصلاة جامعة، فركع رسول اللَّه -ﷺ- ركعتين في سجدة ثم قام فركع ركعتين في سجدة ثم جلي عن الشمس، قال قالت عائشة: ما سجدت سجودًا قط ولا ركعت ركوعا قط كان أطول منه (^٣).\n_________\n(^١) زيادة (قال) في: [ز، ك].\n(^٢) في [أ، ز، ك]: (العاصي).\n(^٣) صحيح.","vol":"5","page":316},{"text":"٨٥٤٦ - حدثنا مصعب بن المقدام قال: أخبرنا زائدة قال: قال (زياد) (^١) بن (علاقة) (^٢): سمعت المغيرة بن شعبة يقول: انكسفت الشمس في عهد رسول اللَّه -ﷺ- يوم مات إبراهيم فقال الناس: انكسفت لموت إبراهيم، فقال رسول اللَّه -ﷺ-: \"إن الشمس والقمر (آيتان) (^٣) من آيات اللَّه لا (ينكسفان) (^٤) لموت أحد ولا لحياته، فإذا رأيتموهما فادعوا اللَّه وصلوا حتى تنكشف\" (^٥).\n_________\n(^١) في [هـ]: (زيد).\n(^٢) في [ص]: (علافة).\n(^٣) في [ب]: (آيتا).\n(^٤) في [ز]: (ينكشفان).\n(^٥) حسن؛ المصعب صدوق، أخرجه البخاري (١٠٦٠)، ومسلم (٩١٥).","vol":"5","page":317},{"text":"<span data-type='title' id=toc-1116>[٣٠٠] ما يقرأ به في الكسوف </span>(^١)\n_________\n(^١) قال مالك والشافعي: يستحب أن يقرأ في الأولى بالبقرة وفي الثانية بآل عمران، وفي الثالثة بقدر مائة وخمسين من البقرة وفي الرابعة بقدر خمسين، وقال أحمد: الأولى بالبقرة أو قدرها والثانية بآل عمران أو قدرها والثالثة بالنساء أو قدرها والرابعة بالمائدة أو قدرها، وقال أبو حنيفة: لا يقوم في كل ركعة إلا مرة واحدة يستحب أن يقرأ في الأولى بالبقرة وفي الثانية بآل عمران.","vol":"5","page":317},{"text":"٨٥٤٧ - حدثنا أبو بكر (قال: حدثنا وكيع) (^١) قال: ثنا يزيد بن إبراهيم عن الحسن (أن) (^٢) النبي -ﷺ- صلى في كسوف ركعتين فقرأ في إحداهما بالنجم (^٣).\n_________\n(^١) سقط من: [هـ]، وانظر: الاستذكار (٢/ ٤١٥)، عمدة القاري (٧/ ٦٤).\n(^٢) في [أ، ب، هـ]: (عن).\n(^٣) مرسل.","vol":"5","page":317},{"text":"٨٥٤٨ - حدثنا وكيع قال: ثنا إبراهيم بن إسماعيل بن مجمع عن (الماجشون) (^١) قال: سمعت أبان بن عثمان قرأ في كسوف: ﴿سَأَلَ سَائِلٌ﴾ [المعارج: ١] (الآية) (^٢).\n_________\n(^١) في [ص]: (الماجثون).\n(^٢) سقط من: [أ، ب، ز، ك].","vol":"5","page":318},{"text":"٨٥٤٩ - حدثنا حميد بن عبد الرحمن عن حسن (عن) (^١) عبد اللَّه بن عيسى قال: صلى بنا عبد الرحمن بن أبي ليلى حين انكسف القمر مثل صلاتنا هذه في رمضان قال: وقرأ أول (^٢) شيء قرأ: ﴿يس (١) وَالْقُرْآنِ الْحَكِيمِ﴾\n_________\n(^١) في [ص]: (بن).\n(^٢) في [هـ]: زيادة (ما).","vol":"5","page":318},{"text":"٨٥٥٠ - حدثنا وكيع عن جعفر بن برقان (قال) (^١): قال كتب إلينا عمر بن عبد العزيز في زلزلة كانت بالشام أن اخرجوا يوم الإثنين من شهر كذا وكذا ومن استطاع منكم أن يخرج صدقة فليفعل، فإن اللَّه تعالى قال: ﴿قَدْ أَفْلَحَ مَنْ تَزَكَّى (١٤) وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى﴾ [الأعلى: ١٤ - ١٥].\n_________\n(^١) سقط من: [ز].","vol":"5","page":318},{"text":"<span data-type='title' id=toc-1117>[٣٠١] في الجهر بالقراءة في صلاة الكسوف </span>(^١)\n_________\n(^١) قال الثلاثة: يسر بالقراءة في صلاة الكسوف، وقال أحمد: يجهر، ومذهبه أرجح.","vol":"5","page":318},{"text":"٨٥٥١ - حدثنا أبو بكر قال: ثنا وكيع قال: (حدثنا) (^١) سفيان عن الأسود بن قيس العبدي عن ثعلبة بن عباد عن سمرة بن جندب قال: صلى بنا النبي -ﷺ- في\n⦗٣١٩⦘\nكسوف ولا نسمع له صوتا (^٢).\n_________\n(^١) في [ك]: (أخبرنا)، وسقط في: [هـ].\n(^٢) مجهول؛ لجهالة ثعلبة، أخرجه أحمد (٢٠١٦٠)، وأبو داود (١١٨٤)، وابن ماجه (١٢٦٤)، والترمذي (٥٦٢)، والنسائي ٥/ ٢٩٧، وابن حبان (٢٨٥١)، والحاكم ١/ ٣٣٤، والبخاري في خلق أفعال العباد (٤١٠)، وابن خزيمة (١٣٩٧)، والطحاوي ١/ ٣٣٣، والطبراني في الكبير (٦٧٩٦)، والبيهقي ٣/ ٣٣٥.","vol":"5","page":318},{"text":"٨٥٥٢ - حدثنا سفيان عن الشيباني عن الحكم عن حنش الكناني أن عليًا جهر بالقراءة في الكسوف (^١).\n_________\n(^١) ضعيف؛ لحال حنش.","vol":"5","page":319},{"text":"<span data-type='title' id=toc-1118>[٣٠٢] في الصلاة إذا انكسفت الشمس بعد العصر </span>(^١)\n_________\n(^١) قال الثلاثة: لا تصلى صلاة الكسوف بعد العصر، وقال الشافعي: تصلى، ومذهبه أرجح.","vol":"5","page":319},{"text":"٨٥٥٣ - حدثنا أبو بكر قال: ثنا محمد بن بشر قال: ثنا سعيد عن قتادة عن عطاء قال: إذا كان الكسوف بعد العصر وبعد الصبح قاموا فذكروا ربهم ولا يصلون.","vol":"5","page":319},{"text":"٨٥٥٤ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن قال: إذا انكسفت الشمس في وقت لا تحل (فيه) (^١) الصلاة قال: يدعون.\n_________\n(^١) في [هـ، ص]: (فيها).","vol":"5","page":319},{"text":"<span data-type='title' id=toc-1119>[٣٠٣] في الصلاة في الزلزلة </span>(^١)\n_________\n(^١) قال أبو حنيفة وأحمد: تستحب الصلاة للزلزلة خلافًا لمالك والشافعي.","vol":"5","page":319},{"text":"٨٥٥٥ - حدثنا الثقفي عن خالد عن عبد اللَّه بن الحارث أن ابن عباس صلى بهم في زلزلة كانت أربع سجدات (ركع فيها ستًا) (^١) (^٢).\n_________\n(^١) في [هـ]: (فيها، وست ركوعات).\n(^٢) صحيح، أخرجه البيهقي (٣/ ٣٤٢)، وابن حزم في المحلى (٥/ ٩٩).","vol":"5","page":319},{"text":"٨٥٥٦ - حدثنا حفص عن ليث عن شهر قال زلزلت المدينة في عهد النبي -ﷺ- فقال: \"إن ربكم يستعتبكم فأعتبوه\" (^١).\n_________\n(^١) مرسل ضعيف؛ ليث ضعيف.","vol":"5","page":320},{"text":"٨٥٥٧ - حدثنا ابن نمير عن عبيد اللَّه عن نافع عن صفية ابنة أبي عبيد (قالت) (^١): زلزلت الأرض على عهد عمر حتى (اصطفقت) (^٢) السرر، فوافق ذلك عبد اللَّه بن عمر وهو يصلي فلم يدر (قالت) (^٣): فخطب عمر (للناس) (^٤) فقال: (أحدثتم) (^٥) (لقد) (^٦) عُجلتم، (قالت) (^٧): ولا (أعلمه) (^٨) إلا قال: لئن عادت لأخرجن من بين ظهرانيكم (^٩).\n_________\n(^١) في [هـ]: (قال).\n(^٢) في [ب]: (لصطفقن).\n(^٣) في [أ، ب، ك، هـ]: (قال).\n(^٤) في [ب]: (الناس).\n(^٥) في [هـ]: (أحدهما)، وفي [أ]: (أحدهم).\n(^٦) في [أ]: (قد).\n(^٧) في [أ، ب، ك، هـ]: (قال).\n(^٨) في [أ]: (تعلم).\n(^٩) رجاله ثقات، أخرجه البيهقي (٣/ ٣٤٢)، ونعيم بن حماد في الفتن (١٧٣١).","vol":"5","page":320},{"text":"<span data-type='title' id=toc-1120>[٣٠٤] من كان يصلي صلاة الاستسقاء </span>(^١)\n_________\n(^١) قال الجمهور: صلاة الاستسقاء مشروعة، وقال أبو حنيفة: لا يشرع للاستسقاء صلاة خاصة.","vol":"5","page":320},{"text":"٨٥٥٨ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا سفيان عن هشام بن إسحاق بن عبد اللَّه بن كنانة عن أبيه قال: أرسلني أمير من الأمراء إلى ابن عباس (أسأله) (^١) عن\n⦗٣٢١⦘\nالاستسقاء فقال ابن عباس: ما منعه أن (يسألني) (^٢) ثم قال ابن عباس: خرج رسول اللَّه -ﷺ- متواضعا (متبذلًا) (^٣) متخشعا متضرعا (مترسلًا) (^٤) (فصلى) (^٥) ركعتين كما يصلي في العيد ولم يخطب (خطبتكم) (^٦) هذه (^٧).\n_________\n(^١) في [ك]: (أسله).\n(^٢) في [ب]: (يسلني).\n(^٣) في [هـ]: (متبذلًا).\n(^٤) في [أ، ب، ك]: (مرسلًا).\n(^٥) في [أ]: (وصلى).\n(^٦) في [ك]: (خطبكم).\n(^٧) حسن؛ هشام بن إسحاق صدوق، أخرجه أحمد (٣٣٣١)، وأبو داود (١١٦٥)، والترمذي (٥٥٨)، والنسائي ٣/ ١٥٦، وابن ماجه (١٢٦٦)، وابن خزيمة (١٤٠٥)، والدارقطني ٢/ ٦٨، والحاكم ١/ ٣٢٦، والبيهقي ٣/ ٣٤٤، والطحاوي ١/ ٣٢٤، وابن حبان (٢٨٦٢)، والطبراني (١٠٨١٨).","vol":"5","page":320},{"text":"٨٥٥٩ - حدثنا وكيع قال: ثنا يونس بن أبي إسحاق عن أبيه عن (حارثة) (^١) بن مضرب العبدي قال: خرجنا مع أبي موسى نستسقي فصلى بنا ركعتين من غير أذان ولا إقامة (^٢).\n_________\n(^١) في [ك، هـ]: (خارثة).\n(^٢) صحيح.","vol":"5","page":321},{"text":"٨٥٦٠ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق قال: خرجنا مع عبد اللَّه ابن يزيد الأنصاري نستسقي (فصلى ركعتين) (^١) وخلفه (زيد) (^٢) بن أرقم (^٣).\n_________\n(^١) في [هـ]: تكرر.\n(^٢) (يزيد) في: [ب].\n(^٣) صحيح.","vol":"5","page":321},{"text":"٨٥٦١ - حدثنا معن بن عيسى عن محمد بن هلال أنه شهد عمر بن عبد العزيز في الاستسقاء بدأ بالصلاة قبل الخطبة قال: ورأيته استسقى فحول رداءه.","vol":"5","page":321},{"text":"٨٥٦٢ - حدثنا يزيد بن هارون عن ابن أبي ذئب عن الزهري عن عباد بن تميم عن (عمه) (^١) قال: شهدت النبي -ﷺ- خرج يستسقي [فاستقبل القبلة وولى ظهره (الناس) (^٢) وحول رداءه وصلى ركعتين وجهر بالقراءة (^٣).\n_________\n(^١) في [هـ]: (عمر).\n(^٢) سقط من: [هـ].\n(^٣) صحيح، أخرجه البخاري (١٠٢٥)، ومسلم (٨٩٤).","vol":"5","page":322},{"text":"٨٥٦٣ - حدثنا يعلى بن عبيد (عن) (^١) يحيى بن سعيد عن أبي بكر بن محمد بن عمرو بن حزم عن عباد بن تميم عن عبد اللَّه بن زيد قال: خرج رسول اللَّه -ﷺ- إلى المصلى يستسقي] (^٢) فلما دعا استقبل القبلة وحول رداءه (^٣).\n_________\n(^١) في [ص]: (على).\n(^٢) ما بين المعكوفين سقط من: [أ، ب].\n(^٣) صحيح، أخرجه من طريق يحيى البخاري (١٠٢٨)، ومسلم (٨٩٤).","vol":"5","page":322},{"text":"<span data-type='title' id=toc-1121>[٣٠٥] من قال لا يصلي في الاستسقاء</span>","vol":"5","page":322},{"text":"٨٥٦٤ - حدثنا أبو بكر قال: ثنا وكيع عن عيسى بن حفص بن عاصم عن عطاء ابن أبي مروان الأسلمي عن أبيه قال: خرجنا مع عمر بن الخطاب نستسقي فما زاد على (الاستغفار) (^١) (^٢).\n_________\n(^١) في [هـ]: (الاستسقاء).\n(^٢) حسن؛ أبو مروان صدوق.","vol":"5","page":322},{"text":"٨٥٦٥ - (حدثنا وكيع) (^١) قال: ثنا سفيان عن مطرف عن الشعبي أن عمر بن الخطاب خرج يستسقي فصعد المنبر فقال: ﴿فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا (١٠) يُرْسِلِ\n⦗٣٢٣⦘\nالسَّمَاءَ عَلَيْكُمْ مِدْرَارًا (١١) وَيُمْدِدْكُمْ بِأَمْوَالٍ وَبَنِينَ وَيَجْعَلْ لَكُمْ جَنَّاتٍ وَيَجْعَلْ لَكُمْ أَنْهَارًا﴾ [نوح: ١٠ - ١٢]، ﴿اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا﴾، ثم نزل فقالوا: يا أمير المؤمنين لو استسقيت فقال: لقد طلبته (بمجاديح) (^٢) السماء التي يستنزل بها (القطر) (^٣) (^٤).\n_________\n(^١) في [ب]: (حدثنا أبو بكر)، وفي [أ، ك]: (سقط حدثنا).\n(^٢) في [أ]: (بمجاريح).\n(^٣) في [هـ]: (المطر).\n(^٤) منقطع؛ الشعبي لم يسمع من عمر.","vol":"5","page":322},{"text":"٨٥٦٦ - حدثنا جرير عن مغيرة عن أسلم العجلي قال: خرج (الناس) (^١) مرة يستسقون (فخرج) (^٢) [(معهم) (^٣) إبراهيم] (^٤) فلما فرغوا قاموا يصلون فرجع إبراهيم ولم يصل معهم.\n_________\n(^١) في [ك]: (أناس).\n(^٢) في [أ]: (وخرج).\n(^٣) سقط ما بين المعكوفين من: [ب].\n(^٤) في [أ، ك]: (إبراهيم معهم).","vol":"5","page":323},{"text":"٨٥٦٧ - حدثنا هشيم عن مغيرة عن إبراهيم أنه خرج (مع) (^١) المغيرة بن عبد اللَّه الثقفي يستسقي قال: فصلى المغيرة (فرجع) (^٢) إبراهيم حيث رآه صلى.\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ب، ح، ط، هـ]: (فخرج).","vol":"5","page":323},{"text":"<span data-type='title' id=toc-1122>[٣٠٦] الركوع والسجود أفضل (أم) (^١) القيام </span>(^٢)\n_________\n(^١) في [أ، ك، ز]: (أو).\n(^٢) قال الشافعي: القيام أفضل، وقال الحنابلة: السجود أفضل.","vol":"5","page":323},{"text":"٨٥٦٨ - حدثنا أبو محمد (^١) عبد اللَّه بن يونس قال: ثنا بقي بن مخلد (﵀) (^٢)\n⦗٣٢٤⦘\nقال: ثنا أبو بكر قال: ثنا وكيع عن الأعمش عن أبي سفيان عن جابر قال: سئل رسول اللَّه -ﷺ-: أي الصلاة أفضل؟ قال: طول القنوت (^٣).\n_________\n(^١) في [ص]: زيادة (ابن).\n(^٢) سقط من: [ز].\n(^٣) حسن؛ أبو سفيان صدوق، أخرجه أحمد (١٤٢٣٣)، وابن خزيمة (١١٥٥)، وأبو يعلى (٢٢٩٦)، وابن حبان (١٧٥٨)، والترمذي (٣٨٧)، وعبد بن حميد (١٠٦٠)، وأصله في مسلم (٧٥٦).","vol":"5","page":323},{"text":"٨٥٦٩ - حدثنا وكيع عن الأعمش عن أبي صالح عن رجل من أصحاب النبي -ﷺ- (قال) (^١): (أن النبي -ﷺ- كان) (^٢) يقوم في الصلاة حتى ترم قدماه فقيل له فقال: \"ألا أكلون عبدا شكورًا\" (^٣).\n_________\n(^١) في [ب]: زيادة (قال).\n(^٢) سقط من: [أ، ب، ز، ك].\n(^٣) صحيح، أخرجه وكيع كما في نسخته (٣٧)، وأخرجه من حديث أبي هريرة تمام (١١٥٦)، وابن عبد البر في التمهيد ٦/ ٢٢٤، وابن أبي حاتم في المجروحين ١/ ١٦١، والترمذي في الشمائل (٢٦٤)، وأخرجه أحمد في الزهد مرسلًا ص ١٧.","vol":"5","page":324},{"text":"٨٥٧٠ - حدثنا وكيع عن مسعر وسفيان عن زياد بن علاقة عن المغيرة بن شعبة عن النبي -ﷺ- مثله (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١١٣٠)، ومسلم (٢٨١٩).","vol":"5","page":324},{"text":"٨٥٧١ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: طول القيام أحب إليَّ من كثرة الركوع والسجود.","vol":"5","page":324},{"text":"٨٥٧٢ - حدثنا يزيد بن هارون قال: أخبرنا حجاج بن حسان قال: سمعت أبا مجلز (أو سألت أبا مجلز) (^١) عن صلاة الليل أطول القراءة أحب إليك أو كثرة الركوع والسجود فقال: لا بل طول القراءة.\n_________\n(^١) في [أ، ب، ك، ز] زيادة: (أو سألت أبا مجلز).","vol":"5","page":324},{"text":"٨٥٧٣ - حدثنا وكيع عن إسماعيل بن أبي خالد عن يحيى بن (رافع) (^١) قال: كان يقال لا تطيل القراءة في الصلاة فيعرض لك الشيطان (فيفتنك) (^٢).\n_________\n(^١) في [ص]: (سافع).\n(^٢) في [ب، ك، ز]: (فيهنك).","vol":"5","page":325},{"text":"٨٥٧٤ - حدثنا جرير (بن) (^١) عبد الحميد عن منصور عن سالم بن أبي الجعد قال: (حدثني أن رجلًا) (^٢) أتى إلى أبي ذر بالربذة فقال: أين أبو ذر؟ فقالوا: هو في سفح ذاك الجبل في (غنيمة) (^٣) له، قال: فأتيته فإذا هو يصلي (وإذا) (^٤) هو يقل القيام ويكثر الركوع والسجود، (قال: فلما صلى قلت: يا أبا ذر رأيتك تصلي تقل القيام وتكثر الركوع والسجود) (^٥) فقال: إني حدثت أنه ليس من مسلم يسجد للَّه سجدة إلا (رفعه) (^٦) اللَّه بها درجة وكفر عنه بها (خطيئة) (^٧) (^٨).\n_________\n(^١) في: [ص]: (عن).\n(^٢) في: [هـ]: (حدثنا رجل).\n(^٣) في [هـ]: (غنم).\n(^٤) في [هـ، ب]: (فإذا).\n(^٥) سقط من: [ص].\n(^٦) في: [هـ]: (رفع).\n(^٧) في [ب، س، ط، هـ]: (خطيئته).\n(^٨) صحيح.","vol":"5","page":325},{"text":"٨٥٧٥ - حدثنا وكيع عن مسعر عن أبي مصعب الأسلمي أن غلاما من أسلم كان يخدم النبي -ﷺ- (يحف به) (^١) فقال: يا رسول اللَّه ادع اللَّه لي أن يدخلني الجنة أو يجعلني في شفاعتك قال: \"نعم وأَعنِّي بكثرة السجود\" (^٢).\n_________\n(^١) في [ب]: (يحفله)، وفي: [هـ]: (فحف له)، وفي: [ن]: (فحق).\n(^٢) مرسل، أخرجه الطبراني (٢٠/ \"٨٥١\").","vol":"5","page":325},{"text":"٨٥٧٦ - حدثنا وكيع عن سماك بن زيد عن أنس بن سيرين عن مسروق أنه كان يصلي حتى تجلس امرأته تبكي خلفه.","vol":"5","page":326},{"text":"٨٥٧٧ - حدثنا وكيع عن الأعمش وسفيان عن زبيد عن مرة قال: قال عبد اللَّه إنك ما دمت في صلاة تقرع باب الملك ومن يكثر قرع باب الملك يوشك أن يفتح له (^١).\n_________\n(^١) صحيح.","vol":"5","page":326},{"text":"٨٥٧٨ - حدثنا وكيع عن ربيع عن الحسن قال: طول القيام في الصلاة أفضل من الركوع والسجود.","vol":"5","page":326},{"text":"٨٥٧٩ - حدثنا وكيع عن الأعمش عن خيثمة عن الحارث بن قيس قال: إذا هممت بخير فعجله وإذا أتاك الشيطان فقال: إنك ترائي فزدها طولًا.","vol":"5","page":326},{"text":"<span data-type='title' id=toc-1123>[٣٠٧] الرجل يأكل ويشرب في الصلاة </span>(^١)\n_________\n(^١) من أكل أو شرب في صلاته عمدًا بطلت صلاته عندهم، أما إن كان ناسيًا فإن صلاته تبطل عند الحنفية، وقال الشافعي وأحمد: تبطل بالكثير دون القليل.","vol":"5","page":326},{"text":"٨٥٨٠ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن رجل عن إبراهيم قال: إذا أكل أو شرب في الصلاة استقبل الصلاة.","vol":"5","page":326},{"text":"٨٥٨١ - حدثنا ابن مهدي عن أبان العطار عن الصلت بن راشد قال: سئل طاوس عن الشرب في الصلاة قال: لا.","vol":"5","page":326},{"text":"٨٥٨٢ - حدثنا ابن مهدي عن حماد بن سلمة عن عطاء عن حجاج وإبراهيم أنهما كرها الشرب في الصلاة.","vol":"5","page":326},{"text":"٨٥٨٣ - حدثنا ابن علية عن أيوب [عن ابن سيرين قال: لا يحل الأكل في الصلاة.","vol":"5","page":327},{"text":"٨٥٨٤ - حدثنا وكيع عن سفيان عن ليث] (^١) عن طاوس قال: لا بأس بالشرب والإمام يخطب (يوم الجمعة) (^٢).\n_________\n(^١) ما بين المعكوفين سقط من: [ز].\n(^٢) في [ب]: (بياض).","vol":"5","page":327},{"text":"<span data-type='title' id=toc-1124>[٣٠٨] الرجل يصلي وهو يمشي </span>(^١)\n_________\n(^١) قال الحنفية: إن مشى خطوتين بطلت صلاته، وقال الجمهور: لا تبطل الصلاة بالمشي فيها لحاجة.","vol":"5","page":327},{"text":"٨٥٨٥ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن محمد بن جعفر بن الزبير أن رسول اللَّه -ﷺ- (بعث) (^١) عبد اللَّه بن أنيس إلى خالد بن سفيان قال: فلما دنوت منه وذلك في وقت العصر خفت أن يكون دونه (مجاولة) (^٢) أو مزاولة فصليت وأنا أمشي (^٣).\n_________\n(^١) في [ز]: (بعثه).\n(^٢) في [ك]: (محاولة).\n(^٣) مرسل، أخرجه متصلًا ابن هشام في السيرة ٢/ ٦١٩، وأخرجه متصلًا مرفوعًا أبو داود (١٢٤٩)، وابن خزيمة (٩٨٣)، وابن حبان (٧١٦٠)، وأبو يعلى (٩٠٥)، وأبو نعيم في دلائل النبوة (٤٤٥)، والبيهقي ٣/ ٢٥٦، وابن أبي عاصم في الآحاد (٢٠٣١)، وأحمد (١٦٠٤٨).","vol":"5","page":327},{"text":"٨٥٨٦ - حدثنا أبو داود الطيالسي عن الحسن بن أبي جعفر عن أبي (الصهباء) (^١) قال: رأيت مجاهدًا (أقبل) (^٢) من البطحاء فلما انتهى إلى المسجد الحرام قرأ سجدة فسجد فذكرت ذلك لعطاء قال: وما تعجب من ذا كان أصحاب رسول اللَّه -ﷺ-\n⦗٣٢٨⦘\nيصلون وهم يمشون (^٣).\n_________\n(^١) في [أ]: (السهباء).\n(^٢) في [هـ]: (قيل).\n(^٣) ضعيف فيه جهالة؛ لحال الحسن بن أبي جعفر وأبي الصهباء.","vol":"5","page":327},{"text":"٨٥٨٧ - حدثنا مخلد بن يزيد عن (سعيد) (^١) بن عبد العزيز عن مكحول قال: سألته عن الرجل يصلي وهو يمشي قال: لا بأس يومئ إيماء.\n_________\n(^١) في [ص]: (شعبة).","vol":"5","page":328},{"text":"٨٥٨٨ - حدثنا عبد السلام (بن حرب) (^١) عن يزيد بن عبد الرحمن عن عمرو ابن مرة عن سعيد بن جبير [قال: إن كان أحدنا (يصلي) (^٢) وهو يسعى يعني في الحرب.\n_________\n(^١) سقط من: [ز، ك].\n(^٢) في [س]: (ليصلي).","vol":"5","page":328},{"text":"٨٥٨٩ - حدثنا حفص عن حميد عن الأزرق بن قيس] (^١) عن أبي برزة أنه صلى وهو ممسك بعنان دابته وهو يمشي (^٢).\n_________\n(^١) ما بين المعكوفين سقط من: [ص].\n(^٢) صحيح؛ وأخرجه البخاري (٦١٢٧).","vol":"5","page":328},{"text":"<span data-type='title' id=toc-1125>[٣٠٩] الرجل يردد الآية في الصلاة</span>","vol":"5","page":328},{"text":"٨٥٩٠ - حدثنا وكيع قال: ثنا قدامة العامري عن (جسرة بنت) (^١) دجاجة عن أبي ذر أن النبي -ﷺ- ردد هذه الآية حتى أصبح: ﴿إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ﴾ [المائدة: ١١٨] (^٢).\n_________\n(^١) في [أ]: (عمير بن)، وفي [ص]: (جبيرة بن).\n(^٢) حسن؛ قدامة وجسرة صدوقان، أخرجه أحمد (٢١٣٨٨)، وابن ماجة (١٣٥٠)، والنسائي ٢/ ١٧٧، والحاكم ١/ ٢٤١، والبزار (٤٠٦١)، والبغوي (٩١٥)، والطحاوي ١/ ٣٤٧، والبيهقي ٣/ ١٤، والخطيب في الموضح ١/ ٤٥٦، والبيهقي ٣/ ١٤.","vol":"5","page":328},{"text":"٨٥٩١ - حدثنا وكيع قال: ثنا سعيد بن عبيد الطائي قال: سمعت سعيد بن جبير وهو يصلي بهم في شهر رمضان يردد هذه الآية: ﴿إِذِ الْأَغْلَالُ فِي أَعْنَاقِهِمْ وَالسَّلَاسِلُ يُسْحَبُونَ (٧١) فِي الْحَمِيمِ ثُمَّ فِي النَّارِ يُسْجَرُونَ﴾ [غافر: ٧١ - ٧٢].","vol":"5","page":329},{"text":"٨٥٩٢ - حدثنا وكيع عن سفيان عن (حصين) (^١) عن أبي الضحى عن مسروق أن تميما الداري ردد هذه الآية: ﴿أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ (أَنْ نَجْعَلَهُمْ كَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَوَاءً مَحْيَاهُمْ وَمَمَاتُهُمْ) (^٢)﴾ (^٣) [الجاثية: ٢١].\n_________\n(^١) في [هـ]: (حسين).\n(^٢) سقط من: [أ، ك، ص].\n(^٣) صحيح.","vol":"5","page":329},{"text":"٨٥٩٣ - حدثنا محمد بن فضيل عن عبد الرحمن بن عجلان عن (نسير) (^١) أبي طعمة مولى الربيع بن (خثيم) (^٢) (قال: كان الربيع بن خثيم) (^٣) يصلي فمر بهذه الآية: ﴿أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ﴾ (حتى) (^٤) ختمها يرددها حتى أصبح.\n_________\n(^١) في [أ، ص، هـ]: (بشير).\n(^٢) في [أ]: (خيثم).\n(^٣) سقط من: [أ].\n(^٤) زيادة في: [أ، ب، ز].","vol":"5","page":329},{"text":"٨٥٩٤ - حدثنا وكيع قال: ثنا شعبة عن معاوية بن قرة قال: سمعت عبد اللَّه بن مغفل يقول: قرأ النبي -ﷺ- في مسير له في عام الفتح سورة الفتح على راحلته فرجع في قراءته قال معاوية: ولولا أني أخاف أن يجتمع علي الناس لحكيت لكم قراءته (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٤٢٨١)، ومسلم (٧٩٤).","vol":"5","page":329},{"text":"٨٥٩٥ - حدثنا عبد اللَّه بن إدريس عن ليث عن الأسود قال: كانوا (يحبون) (^١) أن يرجعوا بالآية من آخر الليل.\n_________\n(^١) في [أ]: (يجدون).","vol":"5","page":330},{"text":"٨٥٩٦ - حدثنا جرير عن مغيرة قال: أراه عن إبراهيم قال: لا بأس أن يقف الرجل عند الآية فيرددها.","vol":"5","page":330},{"text":"<span data-type='title' id=toc-1126>[٣١٠] في قوله (تعالى) (^١): ﴿وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا﴾</span>\n_________\n(^١) سقط من: [أ].","vol":"5","page":330},{"text":"٨٥٩٧ - حدثنا أبو بكر قال: ثنا هشيم قال: أخبرنا (مغيرة) (^١) عن إبراهيم في قوله تعالى: ﴿وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا﴾ [الأعراف: ٢٠٤]، قال: في الصلاة المكتوبة.\n_________\n(^١) في: [ص] (معاوية).","vol":"5","page":330},{"text":"٨٥٩٨ - حدثنا هشيم عن العوام (أخبرنا) (^١) (عن) (^٢) مجاهد قال: في خطبة الإمام يوم الجمعة.\n_________\n(^١) في [أ، ب، ز] زيادة: (أخبرنا).\n(^٢) سقط من: [ب].","vol":"5","page":330},{"text":"٨٥٩٩ - حدثنا هشيم قال: أنا (جويبر) (^١) عن الضحاك قال: في الصلاة المكتوبة وعند الذكر.\n_________\n(^١) في [ص]: (جرير).","vol":"5","page":330},{"text":"٨٦٠٠ - حدثنا وكيع عن (حريث) (^١) عن الشعبي.\n_________\n(^١) في [أ، ك، هـ]: (جرير).","vol":"5","page":330},{"text":"٨٦٠١ - وعن سفيان عن جابر عن مجاهد.","vol":"5","page":330},{"text":"٨٦٠٢ - (و) (^١) عن أبي المقدام عن معاوية بن قرة عن عبد اللَّه بن (مغفل) (^٢) في قوله تعالى: ﴿وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ﴾ (قالوا) (^٣) في الصلاة.\n_________\n(^١) زيادة في: [ص].\n(^٢) في [ك]: (معقل)، وكذا في: [ز].\n(^٣) في [أ]: (قال).","vol":"5","page":331},{"text":"٨٦٠٣ - حدثنا هشيم قال: أنا من سمع الحسن يقول: عند الصلاة المكتوبة وعند الذكر.","vol":"5","page":331},{"text":"٨٦٠٤ - حدثنا أبو خالد الأحمر عن (الهجري) (^١) عن أبي عياض عن أبي هريرة قال: كانوا يتكلمون في الصلاة فنزلت: ﴿وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ﴾ قالوا هذا في الصلاة (^٢).\n_________\n(^١) في [ب]: (النجتري)، وفي [هـ]: (البختري).\n(^٢) ضعيف؛ لحال الهجري.","vol":"5","page":331},{"text":"٨٦٠٥ - حدثنا أبو خالد الأحمر (عن أشعث) (^١) عن إبراهيم قال: كان النبي -ﷺ- يقرأ (و) (^٢) رجل يقرأ [(فأنزل) (^٣) اللَّه تعالى] (^٤): ﴿وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا﴾ (^٥).\n_________\n(^١) تكرر في [هـ].\n(^٢) سقط من: [أ].\n(^٣) في [ز]: (فنزل).\n(^٤) سقط من [أ، ز].\n(^٥) مرسل؛ إبراهيم تابعي.","vol":"5","page":331},{"text":"٨٦٠٦ - حدثنا غندر عن شعبة عن منصور قال: سمعت إبراهيم بن أبي (حرة) (^١) أنه سمع مجاهدًا قال في هذه الآية: ﴿وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ\n⦗٣٣٢⦘\nوَأَنْصِتُوا﴾ قال: في الصلاة والخطبة (يوم الجمعة) (^٢).\n_________\n(^١) في [ز]: (حمزة)، وفي [هـ]: (حسن).\n(^٢) سقط من: [ب].","vol":"5","page":331},{"text":"٨٦٠٧ - حدثنا (أبو بكر قال) (^١) عبد اللَّه بن إدريس عن ليث عن مجاهد: ﴿وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا﴾ قال: في الصلاة المكتوبة.\n_________\n(^١) زيد في: [ب].","vol":"5","page":332},{"text":"<span data-type='title' id=toc-1127>[٣١١] في الرعاف إذا لم يسكن</span>","vol":"5","page":332},{"text":"٨٦٠٨ - حدثنا أبو بكر قال: ثنا جرير عن (مغيرة) (^١) عن إبراهيم قال: إذا لم يسكن الرعاف (سده) (^٢) ثم بادر فصلّى.\n_________\n(^١) في [ص]: (منصور).\n(^٢) في [أ، ز]: (شده).","vol":"5","page":332},{"text":"٨٦٠٩ - حدثنا حماد بن خالد عن مالك بن أنس عن يحيى بن سعيد عن سعيد ابن المسيب قال: إذا لم ينقطع الرعاف أومأ صاحبه (إيماء) (^١).\n_________\n(^١) في [أ]: (إنما).","vol":"5","page":332},{"text":"٨٦١٠ - حدثنا عمر بن هارون عن ابن جريج عن عطاء في رجل رعف فلم (يرقأ) (^١) عنه حتى يخشى فوت الصلاة قال: (يشد) (^٢) منخريه بخرقة ويبادر فيصلي قلت: إذا يقع في جوفه، قال: ولو.\n_________\n(^١) في [أ]: (يرف)، وفي [ص، هـ]: (يرق).\n(^٢) في [أ]: (يسد).","vol":"5","page":332},{"text":"٨٦١١ - حدثنا ابن إدريس عن هشام عن الحسن قال: يداري (ما) (^١) بينه وبين أن يخاف فوت الوقت، فإذا كان ذلك بادر فصلى يعني الرعاف.\n_________\n(^١) في [أ، ب، ز] زيادة: (ما).","vol":"5","page":332},{"text":"٨٦١٢ - حدثنا أبو معاوية عن هشام بن عروة عن أبيه عن سليمان بن يسار عن المسور بن مخرمة أن عمر بن الخطاب صلى وأن جرحه (ليثعب) (^١) دما (^٢).\n_________\n(^١) في [أ، ب، هـ]: (يشعب)، وفي [ص]: (ليتعب).\n(^٢) صحيح، أخرجه الدارقطني (١/ ٢٢٤)، وعبد الرزاق (٥٧٩)، وابن سعد (٣/ ٣٥١)، وأحمد في الزهد (١/ ١٢٤)، ومالك في الموطأ (٨٢)، وابن عبد البر في الاستذكار (١/ ٢٣٥)، وابن نصر في تعظيم الصلاة (٩٢٣).","vol":"5","page":333},{"text":"<span data-type='title' id=toc-1128>[٣١٢] ما جاء في فضل صلاة الجماعة على غيرها</span>","vol":"5","page":333},{"text":"٨٦١٣ - حدثنا أبو بكر قال: ثنا محمد بن فضيل عن عطاء بن السائب عن أبي الأحوص عن عبد اللَّه (سمع) (^١) رسول اللَّه -ﷺ- يقول: \"فضل صلاة الرجل في جماعة (على) (^٢) صلاته وحده بضع و(عشرون) (^٣) درجة\" (^٤).\n_________\n(^١) في [ص]: (كان).\n(^٢) في [هـ]: (صلى).\n(^٣) في [أ، ب، ز]: (عشرين).\n(^٤) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه، أخرجه أحمد (٣٥٦٤)، وأبو يعلى (٤٩٩٥)، والبزار (٤٥٨)، والطبراني (١٠١٠٣)، وله طرق أخرى في المسند والسنن.","vol":"5","page":333},{"text":"٨٦١٤ - حدثنا أبو معاوية عن (هلال) (^١) بن ميمون عن عطاء بن (يزيد) (^٢) الليثي عن أبي سعيد الخدري قال قال رسول اللَّه -ﷺ-: \"صلاة الرجل في جماعة\n⦗٣٣٤⦘\nتزيد على صلاته وحده خمسا وعشرين درجة، وإن صلاها بأرض فلاة فأتم وضوءها وركوعها وسجودها بلغت صلاته خمسين درجة\" (^٣).\n_________\n(^١) في [أ، ب، ز، ك، هـ]: (هشام)، والتصويب من كتب التراجم والتخريج، فقد رواه عبد بن حميد (٩٧٦) عن المؤلف فقال: هلال، كما رواه أبو داود (٥٦٠)، وابن ماجة (٧٨٨)، وأبو يعلى (١٠١١)، وابن حبان (١٧٤٩) و(٢٠٥٥)، والحاكم ١/ ٢٠٨، والبغوي (٧٨٨) من طريق أبي معاوية فقالوا: هلال؛ ولا يوجد فيمن روى عن عطاء أو فيمن روى عنه أبو معاوية من اسمه هشام ابن ميمون، وفيهما هلال بن ميمون.\n(^٢) في [أ]: (زيد).\n(^٣) حسن؛ هلال بن ميمون صدوق، وأخرجه البخاري (٦٤٦)، وأحمد (١١٥٢١).","vol":"5","page":333},{"text":"٨٦١٥ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب عن أبي هريرة عن النبي -ﷺ- قال: \"تفضل الصلاة في (الجميع) (^١) على صلاة الرجل وحده خمسًا وعشرين درجة\" (^٢).\n_________\n(^١) في [هـ]: (الجمع).\n(^٢) صحيح، أخرجه البخاري (٦٤٨)، ومسلم (٦٤٩).","vol":"5","page":334},{"text":"٨٦١٦ - حدثنا أبو أسامة قال: حدثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"صلاة الرجل في جماعة تفضل على صلاته وحده بسبع وعشرين درجة\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٦٤٥)، ومسلم (٦٥٠).","vol":"5","page":334},{"text":"٨٦١٧ - حدثنا علي بن (مسهر) (^١) عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"الصلاة في الجماعة تزيد على صلاة (الفذ) (^٢) خمسا وعشرين درجة\" (^٣).\n_________\n(^١) في [أ]: (مسعر).\n(^٢) في [هـ]: (الغد).\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٦٤٨)، ومسلم (٦٤٩).","vol":"5","page":334},{"text":"٨٦١٨ - حدثنا أبو خالد عن داود عن سعيد بن المسيب عن أبي هريرة قال: فضل صلاة الجماعة على صلاة الرجل وحده أربع (وعشرون) (^١) درجة (^٢).\n_________\n(^١) في [أ، ب، ز]: (عشرين).\n(^٢) حسن؛ أبو خالد صدوق، أخرجه بنحوه مرفوعًا البخاري (٦٤٨)، ومسلم (٦٤٩).","vol":"5","page":334},{"text":"٨٦١٩ - حدثنا خلف بن خليفة عن (أبي) (^١) مالك الأشجعي عن أبي جعفر عن أبي هريرة قال: تضاعف صلاة الجماعة على صلاة (الوحدة) (^٢) خمسًا (وعشرين) (^٣) درجة (^٤).\n_________\n(^١) في [ص]: (بن).\n(^٢) في [ب]: (الواحد).\n(^٣) في [أ، ب، ز]: (وعشرون).\n(^٤) مجهول؛ لحال أبي جعفر.","vol":"5","page":335},{"text":"٨٦٢٠ - حدثنا أبو بكر بن عياش عن أبي حصين عن أبي الأحوص قال: قال عبد اللَّه صلاة الرجل في جماعة أفضل من صلاته في سوقه أو وحده (بضعًا) (^١) وعشرين درجة، قال: وكان يؤمر أن (يقارب) (^٢) بين الخطى (^٣).\n_________\n(^١) في [أ، ب]: (بضع)، وفي [ز]: (ببضع).\n(^٢) في [هـ]: (تقارب).\n(^٣) صحيح.","vol":"5","page":335},{"text":"٨٦٢١ - حدثنا حفص بن غياث عن حجاج عن ثابت بن عبيد قال: دخلنا على زيد بن ثابت وهو يصلي على حصير يسجد عليه وقال: فضل صلاة الجماعة على صلاة الوحدة خمس وعشرون درجة (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه مسدد كما في المطالب (٣٣٦ و٤٠١)، وعبد الرزاق (٢٠٢٥)، وأخرجه الطبراني مرفوعًا (٩٤٣٦).","vol":"5","page":335},{"text":"٨٦٢٢ - [حدثنا الثقفي عن أيوب عن نافع عن ابن عمر قال: الصلاة مع الإمام تفضل على صلاته وحده سبعا وعشرين درجة] (^١) (^٢).\n_________\n(^١) الخبر سقط من: [أ].\n(^٢) صحيح.","vol":"5","page":335},{"text":"٨٦٢٣ - حدثنا أبو خالد الأحمر عن عمرو بن قيس عن عكرمة (عن) (^١) ابن عباس قال: فضل صلاة الجماعة على صلاة الوحدة خمس وعشرون درجة فإن كانوا أكثر فعلى عدد من في المسجد فقال رجل: وإن كانوا عشرة الآف قال: نعم وإن كانوا أربعين ألفا (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) حسن؛ لحال أبي خالد.","vol":"5","page":336},{"text":"٨٦٢٤ - حدثنا أبو خالد عن محمد بن سوقة عن رجل عن كعب قال: على عدد من في المسجد.","vol":"5","page":336},{"text":"٨٦٢٥ - حدثنا أبو أسامة عن ابن عون عن محمد عن كثير بن أفلح قال: كنا بالمدينة في دار أبي يوسف في حساب لنا نحنسبه ومعنا زيد بن ثابت فقال: صلاة الرجل مع الإمام تضعّف على صلاته وحده (بضعًا) (^١) (وعشرين) (^٢) درجة (^٣).\n_________\n(^١) في [أ، ب، ز]: (بضع).\n(^٢) في [ب، ز]: (وعشرون).\n(^٣) صحيح، أخرجه عبد الرزاق (٢٠٢٥)، ومسدد كما في المطالب (٤٠١)، وأخرجه مرفوعًا الطبراني (٩٤٣٦).","vol":"5","page":336},{"text":"٨٦٢٦ - حدثنا أبو الأحوص عن أبي إسحاق عن أبي الأحوص قال: قال عبد اللَّه تزيد صلاة الرجل في جماعة على صلاته وحده (أربعًا) (^١) (وعشرين) (^٢) في رجة أو (خمسًا) (^٣) (وعشرين) (^٤) درجة (^٥).\n_________\n(^١) في [أ، ب، ز]: (أربع).\n(^٢) في [ب، ز]: (وعشرون).\n(^٣) في [أ، ب، ز]: (خمس).\n(^٤) في [أ، ب، ز]: (وعشرون).\n(^٥) صحيح.","vol":"5","page":336},{"text":"<span data-type='title' id=toc-1129>[٣١٣] الرجل يحسن صلاته حيث يراه الناس</span>","vol":"5","page":337},{"text":"٨٦٢٧ - حدثنا أبو بكر قال: ثنا أبو خالد الأحمر عن (سعد) (^١) بن إسحاق عن عاصم بن عمر بن قتادة عن محمود بن لبيد قال: قال رسول اللَّه -ﷺ-: \" (إياكم) (^٢) و(شرك) (^٣) السرائر\"، قالوا وما شرك السرائر؟ قال: \"أن يقوم أحدكم يزين (صلاته) (^٤) جاهدًا لينظر الناس إليه فذلك شرك السرائر\" (^٥).\n_________\n(^١) في [ز]: (سعيد).\n(^٢) تكررت في: [ز].\n(^٣) في [أ]: (وشراك).\n(^٤) كلمة غير واضحة في: [ز].\n(^٥) حسن؛ أبو خالد صدوق، أخرجه أحمد (٢٣٦٣٠)، وابن خزيمة (٩٣٧)، والطبراني (٤٣٠١)، والبيهقي ٢/ ٢٩٠، والبغوي (٤١٣٥).","vol":"5","page":337},{"text":"٨٦٢٨ - حدثنا أبو الأحوص عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: من صلى صلاة والناس يرونه فليصل إذا (خلا) (^١) مثلها وإلا فإنما هي استهانة يستهين بها ربه (^٢).\n_________\n(^١) في [أ]: (أخلا).\n(^٢) صحيح.","vol":"5","page":337},{"text":"٨٦٢٩ - حدثنا أبو الأحوص عن أبي إسحاق عن رجل عن حذيفة مثله (^١).\n_________\n(^١) مجهول، لإبهام الراوي عن حذيفة.","vol":"5","page":337},{"text":"<span data-type='title' id=toc-1130>[٣١٤] الرجل يصلي في الثوب الذي يجامع فيه</span>","vol":"5","page":337},{"text":"٨٦٣٠ - حدثنا أبو بكر قال ثنا بن علية عن برد عن سليمان بن (^١) موسى عن\n⦗٣٣٨⦘\nعائشة قالت: كان رسول اللَّه -ﷺ- يصلي في الثوب الذي يجامع فيه (^٢).\n_________\n(^١) في [هـ] زيادة: (أبي).\n(^٢) منقطع؛ سليمان لم يسمع من عائشة، أخرجه أحمد (٢٥٨٢٢)، والطبراني في الشاميين (٣٨٩).","vol":"5","page":337},{"text":"٨٦٣١ - حدثنا أسباط بن محمد عن عبد الملك بن عمير قال: سأل رجل جابر بن سمرة أصلي في الثوب وأجامع فيه؟ قال: إن أصابه شيء (فأغسله، وإن لم يصبه شيءٌ) (^١) فلا بأس أن تصلي فيه (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح، أخرجه الطحاوي ١/ ٥٣، وابن المنذر في الأوسط ٢/ ١٥٧، ورواه مرفوعًا أحمد (٢٠٨٢٥)، وابن ماجة (٥٤٢)، وابن حبان (٢٣٣٣)، وأبو يعلى (٧٤٧٩)، وابن أبي حاتم في العلل ١/ ١٩٢، والطبراني (١٨٨١)، والخطيب ١١/ ١١١.","vol":"5","page":338},{"text":"٨٦٣٢ - حدثنا وكيع عن بشير عن أبي حازم عن ابن عمر قال: إن هذه (لتعلم) (^١) أنا نجامع فيه ونصلي فيه (^٢).\n_________\n(^١) في [هـ]: (لنعلم).\n(^٢) صحيح.","vol":"5","page":338},{"text":"٨٦٣٣ - حدثنا (^١) محمد بن فضيل عن عطاء بن السائب عن الشعبي قال: سئل عن الثوب الذي يجامع فيه (أنصلي) (^٢) فيه؟ قال قلت: نعم، قلت فأنضحه بالماء؟ قال: لا (تزيده) (^٣) إلا نتنا.\n_________\n(^١) في [ز] زيادة: (وكيع عن).\n(^٢) في [أ]: (أيصلي).\n(^٣) في [هـ]: (تزيد).","vol":"5","page":338},{"text":"٨٦٣٤ - حدثنا زيد بن حباب عن معاوية بن صالح قال: حدثني ضمرة بن حبيب قال: حدثني محمد بن أبي سفيان الثقفي أن أم حبيبة زوج النبي -ﷺ-\n⦗٣٣٩⦘\n(قالت) (^١): رأيت رسول اللَّه -ﷺ- يصلي في ثوب علي وعليه كان فيه ما كان (^٢).\n_________\n(^١) في [أ]: (قال).\n(^٢) مجهول؛ لجهالة محمد بن أبي سفيان، أخرجه أحمد ٢٦٧٦١، والطبراني ٢٣/ (٤٩١)، وأبو يعلى (٧٣٧٣)، والخطيب ٤/ ٥٣، كما أخرجه ابن خزيمة (٧٧٦)، والدارمي (١٣٧٥)، وابن أبي عاصم في الآحاد (٣٠٧٤)، والطحاوي ١/ ٥٠، وابن المنذر في الأوسط (٧٢١)، والبيهقي ٢/ ٤١٠.","vol":"5","page":338},{"text":"٨٦٣٥ - حدثنا شبابة عن ليث (بن سعد) (^١) عن يزيد بن أبي (حبيب) (^٢) عن سويد ابن قيس عن معاوية بن (حُدَيج) (^٣) عن معاوية بن أبي سفيان أنه سأل أم حبيبة (أخته) (^٤) ابنة أبي سفيان هل كان النبي -ﷺ- يصلي في الثوب الذي كان يجامعها فيه قالت: نعم إذا لم ير فيه أذى (^٥).\n_________\n(^١) في [ز، ص] زيادة: (بن سعد).\n(^٢) في [أ، ك، هـ]: (خديج).\n(^٣) في [أ، ب]: (خديج).\n(^٤) سقط من: [أ].\n(^٥) صحيح، أخرجه أحمد (٢٧٤٠٤)، وأبو داود (٣٦٦)، وابن ماجة (٥٤٠)، والنسائي ١/ ١٥٥، وابن خزيمة (٧٧٦)، وعبد بن حميد (١٥٥٥)، والدارمي (١٣٧٦)، وأبو يعلى (٧١٢٦)، وابن المنذر في الأوسط (٧٢١)، والطحاوي ١/ ٥٠، وابن حبان (٢٣٣١)، والبيهقي ٢/ ٤١٠، والبغوي (٥٢٢)، والخطيب ٧/ ٤٠٧، والدارمي (١٣٧٥).","vol":"5","page":339},{"text":"<span data-type='title' id=toc-1131>[٣١٥] في سجدة الشكر </span>(^١)\n_________\n(^١) قال الشافعي وأحمد: تشرع سجدة الشكر خلافًا لأبي حنيفة ومالك.","vol":"5","page":339},{"text":"٨٦٣٦ - حدثنا شريك عن جابر عن أبي جعفر أن النبي -ﷺ- رأى رجلًا قصيرا يقال له (زنيم) (^١) فسجد وقال: الحمد للَّه الذي لم يجعلني مثل هذا (^٢).\n_________\n(^١) في: [هـ] (رنيم)، وفي [ص]: (زئيم).\n(^٢) مرسل ضعيف، أخرجه عبد الرزاق (٥٩٦٠)، والبيهقي ٢/ ٣٧١، والدارقطني ١/ ٤١٠، والخطابي في غريب الحديث ١/ ١٦٥.","vol":"5","page":339},{"text":"٨٦٣٧ - حدثنا وكيع قال: ثنا مسعر عن (أبي) (^١) عون الثقفي (^٢) محمد بن (عبيد اللَّه) (^٣) عن رجل لم يسمه أن أبا بكر لما فتح اليمامة سجد (^٤).\n_________\n(^١) في [أ]: (ابن).\n(^٢) في [هـ]: زيادة: (عن).\n(^٣) في: [هـ]: (عبد اللَّه).\n(^٤) مجهول.","vol":"5","page":340},{"text":"٨٦٣٨ - حدثنا وكيع قال: ثنا مسعر عن أبي عون الثقفي عن يحيى بن الجزار أن النبي -ﷺ- مر به رجل به زمانة فسجد وأبو بكر وعمر (^١).\n_________\n(^١) مرسل.","vol":"5","page":340},{"text":"٨٦٣٩ - [حدثنا حفص بن غياث عن موسى بن عبيدة عن زيد بن أسلم عن أبيه أن عمر أتاه (فتح) (^١) من قبل اليمامة فسجد] (^٢) (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) سقط الخبر من: [ص].\n(^٣) ضعيف؛ موسى بن عبيدة ضعيف.","vol":"5","page":340},{"text":"٨٦٤٠ - حدثنا وكيع قال: ثنا سفيان عن محمد بن قيس الهمداني عن شيخ لهم يكنى أبا موسى قال شهدت عليا لما أوتي بالمخدج سجد (^١).\n_________\n(^١) مجهول؛ لجهالة أبي موسى.","vol":"5","page":340},{"text":"٨٦٤١ - حدثنا شريك عن محمد بن (قيس) (^١) عن أبي موسى أن عليًّا لما أوتي بالمخدج سجد (^٢).\n_________\n(^١) في: [ص] (قبيل).\n(^٢) مجهول، لجهالة أبي موسى.","vol":"5","page":340},{"text":"٨٦٤٢ - حدثنا جرير عن منصور عن إبراهيم أنه كره سجدة الشكر.","vol":"5","page":340},{"text":"٨٦٤٣ - قال منصورة وبلغني أن أبا بكر وعمر سجدا سجدة الشكر (^١).\n_________\n(^١) منقطع؛ منصور لم يدرك الشيخين.","vol":"5","page":341},{"text":"٨٦٤٤ - حدثنا وكيع قال: ثنا سفيان عن جابر عن أبي جعفر أن النبي -ﷺ- مر (بنغاشي) (^١) فسجد وقال: اسألوا اللَّه العافية (^٢).\n_________\n(^١) في [هـ]: (معنا شيء). والنغاشي: القصير ضعيف الحركة، تهذيب اللغة ٨/ ٤٣.\n(^٢) مرسل ضعيف؛ لضعف جابر الجعفي، وأبو جعفر تابعي، تقدم برقم [٨٦٣٦].","vol":"5","page":341},{"text":"٨٦٤٥ - حدثنا هشيم قال: أخبرنا الكلبي عن أبي صالح عن ابن (عباس) (^١) قال: لما (نزل) (^٢) نكاح زينب، انطلق زيد بن حارثة حتى استأذن على زينب قال فقالت زينب: ما لي ولزيد قال: فأرسل إليها فقال: إني رسول رسول اللَّه -ﷺ- إليك قال فأذنت له فبشرها أن اللَّه قد زوجها من نبيه -ﷺ- قال: فخرت ساجدة (للَّه شكرا) (^٣) (^٤).\n_________\n(^١) في [أ، ب، ك]: (عياش).\n(^٢) في [أ، ب، ك]: (ترك).\n(^٣) في [ك، ز]: (شكرًا للَّه).\n(^٤) ضعيف جدًا؛ الكلبي متروك.","vol":"5","page":341},{"text":"٨٦٤٦ - حدثنا هشيم قال: أنا (مغيرة) (^١) عن إبراهيم أنه كان يكره سجدة الفرح، ويقول: ليس فيها ركوع ولا سجود.\n_________\n(^١) في [أ]: (سفيان).","vol":"5","page":341},{"text":"٨٦٤٧ - (حدثنا وكيع) (^١) قال: ثنا سويد بن عبيد العجلي عن أبي مؤمن (الواثلي) (^٢) قال: شهدت عليا لما أُتي بالمخدج سجد (^٣).\n_________\n(^١) سقط من: (أ، ب، ك]، وفي [هـ]: (حدثنا أبو بكر).\n(^٢) في [أ]: (الوابلي)، وفي [هـ]: (الوائلي).\n(^٣) مجهول؛ لجهالة أبي مؤمن.","vol":"5","page":341},{"text":"٨٦٤٨ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: سجدة الشكر بدعة.","vol":"5","page":342},{"text":"٨٦٤٩ - حدثنا أبو أسامة قال: ثنا إسماعيل بن (زربي) (^١) قال: ثنا (ريان) (^٢) بن صبرة الحنفي أنه شهد يوم النهروان قال: وكنت فيمن استخرج ذا الثدية فبشر به عليًّا قبل أن ينتهي إليه (^٣) (فانتهينا) (^٤) (إليه) (^٥) وهو ساجد فرحًا به (^٦).\n_________\n(^١) في [ب، ز، ك]: (زوبي)، وفي [أ]: (رزين)، وفي [ص]: (ذرتي)، وفي [هـ]: (زابي).\n(^٢) في [هـ]: (زبان)، وفي [ص]: (زمان)، وفى [أ]: (ربان).\n(^٣) في [أ] زيادة: (قال).\n(^٤) في [ص، هـ]: (فانتهيت).\n(^٥) سقط من: [ب].\n(^٦) مجهول؛ لجهالة ريان.","vol":"5","page":342},{"text":"٨٦٥٠ - حدثنا زيد بن حباب قال: حدثنا موسى بن عبيدة عن قيس بن عبد الرحمن (بن) (^١) أبي صعصعة عن سعد بن إبراهيم عن أبيه عن جده عبد الرحمن بن عوف قال: انتهيت إلى النبي -ﷺ- وهو ساجد فلما انصرف قلت أطلت السجود قال: \"إني سجدت شكرًا لربي (فيما أبلاني) (^٢) في أمتي\" (^٣).\n_________\n(^١) في [ص]: (عن).\n(^٢) في [هـ]: (في إبلائي)، وفي [ف]: (في إيلائي).\n(^٣) مجهول؛ لجهالة قيس بن عبد الرحمن، أخرجه أبو يعلى (٨٥٨)، والبزار (١٠٠٦)، والعقيلي ٣/ ٤٦٧، كما أخرجه الحاكم ١/ ٣٤٤، والبيهقي ٢/ ٣٧٠، وأحمد (١٦٦٢).","vol":"5","page":342},{"text":"<span data-type='title' id=toc-1132>[٣١٦] في الدعاء في الصلاة بإصبع (من رخص فيه)</span> (^١)\n_________\n(^١) سقط من: [ب].","vol":"5","page":342},{"text":"٨٦٥١ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الأعمش عن أبي صالح\n⦗٣٤٣⦘\nعن أبي هريرة قال: أبصر النبي -ﷺ- سعدًا وهو يدعو بإصبعيه [قال: فقال له: \"يا سعد أحِّد؛ أحد\" (^١).\n_________\n(^١) صحيح، أخرجه أحمد وابنه (٩٤٣٩)، والطبراني في الدعاء (٢١٥)، وأخرجه من طريق أبي صالح عن سعد، والترمذي (٣٥٥٧)، والنسائي ٣/ ٣٨، والحاكم ١/ ٥٣٦، والبيهقي في الدعوات (٢٦٥)، وابن حبان (٨٨٤)، وأبو داود (١٤٩٩)، والنسائي ٣/ ٣٨، والحاكم ١/ ٥٣٦، وأبو يعلى (٧٩٣)، والدورقي في مسند سعد (١٢٦)، والضياء في المختارة (٩٤٧).","vol":"5","page":342},{"text":"٨٦٥٢ - حدثنا حفص بن غياث عن هشام عن ابن سيرين عن أبي هريرة أنه رأى رجلًا يدعو بإصبعيه] (^١) (كلتيهما) (^٢)، فنهاه وقال: بإصبع واحدة (باليمنى) (^٣) (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، هـ].\n(^٢) في [أ، ب، ز، ك]: (كلاهما).\n(^٣) في [ز]: (وباليمنى).\n(^٤) صحيح؛ وقد مرفوعًا من هذا الطريق عند ابن حبان (٨٨٤)، والطبراني في الأوسط (٣٥٧٤).","vol":"5","page":343},{"text":"٨٦٥٣ - حدثنا جرير عن منصور عن راشد (أبي) (^١) سعد عن سعيد بن عبد الرحمن بن أبزى قال: كان رسول اللَّه -ﷺ- إذا جلس في الصلاة وضع يده على فخذه يشير بإصبعه في الدعاء (^٢).\n_________\n(^١) في [ص]: (بن).\n(^٢) مجهول؛ لجهالة راشد أبي سعد، أخرجه أحمد (١٥٣٦٨)، والبخاري في التاريخ ٣/ ٢٩٦، والطبراني كما في مجمع الزوائد ٢/ ١٤٠.","vol":"5","page":343},{"text":"٨٦٥٤ - حدثنا وكيع عن سفيان عن أبي إسحاق عن التميمي عن ابن عباس قال: هو الإخلاص يعني الدعاء بالإصبع (^١).\n_________\n(^١) مجهول، لجهالة التميمي واسمه أريدة.","vol":"5","page":343},{"text":"٨٦٥٥ - حدثنا أبو خالد الأحمر عن ابن عجلان عن سليمان بن أبي (يحيى) (^١)\n⦗٣٤٤⦘\nقال: كان أصحاب النبي -ﷺ- يأخذ بعضهم على بعض يعني الإشارة بالإصبع في الدعاء (^٢).\n_________\n(^١) في [أ]: (يحم).\n(^٢) حسن؛ أبو خالد وابن عجلان صدوقان.","vol":"5","page":343},{"text":"٨٦٥٦ - حدثنا حفص بن غياث عن عثمان بن الأسود عن مجاهد أنه قال: الدعاء هكذا وأشار بإصبع واحدة [مقمعة الشيطان.","vol":"5","page":344},{"text":"٨٦٥٧ - حدثنا وكيع عن مسعر عن أبي علقمة عن عائشة قالت: إن اللَّه يحب أن (يدعى) (^١) هكذا وأشارت بإصبع واحدة] (^٢) (^٣).\n_________\n(^١) في [هـ]: (يدعو).\n(^٢) سقط ما بين المعكوفين من: [ص].\n(^٣) مجهول؛ لجهالة أبي علقمة.","vol":"5","page":344},{"text":"٨٦٥٨ - حدثنا ابن علية عن سلمة بن علقمة عن محمد بن سيرين عن كثيربن أفلح قال: صليت فلما كان في آخر القعدة دلت هكذا وأشار ابن علية (بإصبعيه) (^١) فقبض ابن (عمر) (^٢) هذه يعني اليسرى (^٣).\n_________\n(^١) في [أ، ك]: (بإصبعه).\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ كثير بن أفلح ثقة.","vol":"5","page":344},{"text":"٨٦٥٩ - [حدثنا أبو خالد عن حجاج عن عطاء عن ابن عمر أنه كان (^١) يشير (بإصبعه) (^٢) في الصلاة] (^٣) (^٤).\n_________\n(^١) في [ص، هـ] زيادة: (لا).\n(^٢) في [ص]: (بأصبعيه).\n(^٣) سقط الخبر من: [أ، ب].\n(^٤) منقطع حكمًا؛ حجاج مدلس.","vol":"5","page":344},{"text":"٨٦٦٠ - حدثنا أبو خالد عن حجاج (عن طلحة) (^١) عن (خيثمة) (^٢) أنه كان (يعقد) (^٣) ثلاثة وخمسين ويشير بإصبعه.\n_________\n(^١) سقط في: [أ، ب، ص، ك، هـ].\n(^٢) في [هـ]: (خثيمة).\n(^٣) في [ب]: تكررت، وفي [أ]: (يقعد).","vol":"5","page":345},{"text":"٨٦٦١ - حدثنا وكيع عن ابن عون عن ابن سيرين قال: كانوا إذا رأوا إنسانا يدعو بإصبعيه ضربوا إحداهما وقالوا: إنما هو إله واحد.","vol":"5","page":345},{"text":"٨٦٦٢ - حدثنا جرير عن مغيرة عن إبراهيم قال: إذا أشار الرجل بإصبعه في الصلاة فهو حسن وهو التوحيد، ولكن لا يشير بإصبعيه فإنه يكره.","vol":"5","page":345},{"text":"٨٦٦٣ - حدثنا أبو خالد عن هشام بن عروة أن أباه كان يشير بإصبعه في الدعاء ولا يحركها.","vol":"5","page":345},{"text":"٨٦٦٤ - حدثنا وكيع عن مسعر عن معبد بن خالد عن قيس بن سعد قال: كان لا يزاد (^١)، هكذا وأشار بإصبعه.\n_________\n(^١) في [هـ، ص] زيادة: (على)، وفي [ب]: (عن).","vol":"5","page":345},{"text":"٨٦٦٥ - حدثنا وكيع عن (عصام) (^١) بن قدامة عن مالك بن نمير الخزاعي عن أبيه قال: رأيت النبي -ﷺ- جالسًا في الصلاة واضعًا يده اليمنى على فخذه يشير بإصبعه (^٢).\n_________\n(^١) في [أ، ص، ك، هـ]: (عاصم)، وقد أخرج الحديث ابن أبي عاصم في الآحاد (٢٣٢٩)، وابن ماجة (٩١١)، وأبو نعيم في الحلية (٨/ ٣٧٣)، من طريق المؤلف فقالوا: (عصام)، كما أخرجه من طريق وكيع: أحمد (١٥٨٦٧)، وابن سعد ٦/ ٥١، فقالوا (عصام)، كما أنه سيأتي كذلك في المصنف (١٠/ ٣٨٠)، وهكذا رواه المؤلف في المسند (٥٥٤).\n(^٢) مجهول؛ لجهالة مالك بن نمير، أخرجه أحمد (١٥٨٦٧)، وأبو داود (٩٩١)، والنسائي ٣/ ٣٩، وابن ماجة (٩١١)، وابن خزيمة (٧١٦)، والبخاري في التاريخ ٨/ ١١٦، والبيهقي ٢/ ١٣١، وابن أبي عاصم في الآحاد (٢٣٣٠).","vol":"5","page":345},{"text":"٨٦٦٦ - حدثنا وكيع عن الأعمش عن أبي صالح أن النبي -ﷺ- رأى سعدًا يدعو بإصبعيه فقال: \"أحد أحد\" (^١).\n_________\n(^١) مرسل، أخرجه البيهقي في الدعوات الكبير (٢٦٤)، وفي أول الباب الحديث متصلًا.","vol":"5","page":346},{"text":"٨٦٦٧ - حدثنا أبو خالد عن ابن عجلان عن عامر بن عبد اللَّه بن الزبير عن أبيه قال: كان رسول اللَّه -ﷺ- إذا قعد يدعو وضع يده اليمنى على فخذه اليمنى، ويده اليسرى على فخذه اليسرى وأشار بإصبعه السبابة، ووضع إبهامه على إصبعه (^١) الوسطى (ويلقم) (^٢) كفه اليسرى ركبته (^٣).\n_________\n(^١) في [أ، ب، ك] زيادة: (اليسرى وضع إبهامه على)، وفي [ب]: (إبهامه إصبعه).\n(^٢) في [هـ، ص]: (يلقي).\n(^٣) حسن؛ أبو خالد وابن عجلان صدوقان، أخرجه مسلم (٥٧٩)، وأحمد (١٦١٠٠).","vol":"5","page":346},{"text":"٨٦٦٨ - حدثنا ابن إدريس عن عاصم بن كليب عن أبيه عن وائل بن حجر قال: رأيت رسول اللَّه -ﷺ- واضعًا (حد) (^١) (مرفقه) (^٢) الأيمن على فخذه اليمنى، وحلق بالإبهام والوسطى ورفع التي تلي الإبهام يدعو بها (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (أحد).\n(^٢) في [أ، ب، ز، و، هـ]: (مرفقيه).\n(^٣) حسن؛ كليب صدوق، أخرجه أحمد (١٨٨٥٠)، والنسائي (٢/ ٢٣٦)، وابن ماجة (٩١٢)، والشافعي في المسند ١/ ٧٣، والبيهقي ٢/ ٧٢، والطبراني ٢٢/ (٨٥)، والدارقطني ١/ ٢٩٠.","vol":"5","page":346},{"text":"٨٦٦٩ - حدثنا ابن فضيل عن يزيد بن أبي زياد عن سليمان بن عمرو بن الأحوص قال: أخبرني أبو هلال عن أبي برزة أن النبي -ﷺ- دعا على رجلين فرفع يديه (^١).\n_________\n(^١) مجهول؛ لجهالة سليمان وأبي هلال، أخرجه أبو يعلى (٧٤٣٦)، وأحمد (١٩٧٨٠)، وكذا ابنه، والبزار (٣٨٥٩)، وابن حبان في المجروحين ٣/ ١٠١، وابن الجوزي في الموضوعات ٢/ ٢٨، والروياني (١٣٢٤).","vol":"5","page":346},{"text":"٨٦٧٠ - حدثنا عبد الأعلى عن الجريري عن (حيان) (^١) بن عمير عن عبد الرحمن ابن سمرة أن النبي -ﷺ- رفع يديه يعني في الدعاء (^٢).\n_________\n(^١) في [أ، هـ، ك [: (حبان).\n(^٢) صحيح، أخرجه مسلم (٩١٣)، وأحمد (٢٠٦١٧).","vol":"5","page":347},{"text":"<span data-type='title' id=toc-1133>[٣١٧] من كره رفع (اليدين) (^١) في الدعاء </span>(^٢)\n_________\n(^١) في [ك، ز]: (اليد).\n(^٢) قال الفقهاء: الأصل استحباب رفع اليدين في الدعاء خلافًا لرواية عن مالك.","vol":"5","page":347},{"text":"٨٦٧١ - حدثنا أبو بكر قال: ثنا إسماعيل بن علية عن عبد الرحمن بن إسحاق عن عبد الرحمن بن معاوية عن (ابن) (^١) أبي (ذباب) (^٢) عن (سهل) (^٣) بن سعد قال: ما رأيت رسول اللَّه -ﷺ- شاهرًا (يديه) (^٤) في الصلاة على منبر ولا غيره، ولقد رأيت (يديه) (^٥) حذو منكبيه ويدعو (^٦).\n_________\n(^١) سقط في: [ص، أ].\n(^٢) في [هـ، ب]: (ذياب).\n(^٣) في [هـ]: (سهيل).\n(^٤) في [أ]: (يده).\n(^٥) في [أ، ب]: (يده).\n(^٦) ضعيف؛ لضعف عبد الرحمن بن معاوية، أخرجه أحمد (٢٢٨٥٥)، وأبو داود (١١٠٥)، وابن خزيمة (١٤٥٠)، وابن حبان (٨٨٣)، والحاكم ١/ ٥٣٥، وأبو يعلى (٧٥٥١)، والطبراني (٦٠٢٣)، والبيهقي ٣/ ٢١٠.","vol":"5","page":347},{"text":"٨٦٧٢ - حدثنا عباد بن عوام عن (سعيد) (^١) عن قتادة عن أنس أن النبي -ﷺ- كان لا يرفع يديه في شيء من الدعاء إلا في الاستسقاء (^٢).\n_________\n(^١) في [ص]: (سعد).\n(^٢) صحيح، أخرجه البخاري (٣٥٦٥)، ومسلم (٨٩٥).","vol":"5","page":347},{"text":"٨٦٧٣ - حدثنا أبو معاوية عن الأعمش عن المسيب بن رافع عن تميم بن طرفة عن جابر بن سمرة قال: خرج علينا رسول اللَّه -ﷺ- فقال: مالي أراكم رافعي أيديكم كأنها أذناب خيل شمس، اسكنوا في الصلاة (^١).\n_________\n(^١) صحيح، أخرجه من طريق المؤلف مسلم (٤٣٠)، كما أخرجه أحمد (٢٠٩٦٤).","vol":"5","page":348},{"text":"٨٦٧٤ - حدثنا سهل بن يوسف عن حميد عن أنس قال: سئل هل كان رسول اللَّه -ﷺ- يرفع يديه؟ فقال: نعم شكى إليه الناس ذات جمعة (فقالوا) (^١) يا رسول اللَّه قحط المطر وأجدبت الأرض وهلك المال قال: فرفع يديه ودعا حتى رأيت (بياض) (^٢) أبطيه (^٣).\n_________\n(^١) في [أ]: (قالوا)، وفي [هـ]: (قال).\n(^٢) سقط من: [أ، ب، ز، ك].\n(^٣) صحيح، أخرجه البخاري (١٠١٤)، ومسلم (٨٩٧).","vol":"5","page":348},{"text":"<span data-type='title' id=toc-1134>[٣١٨] في الرجل يصلي ثم يقوم يدعو </span>(^١)\n_________\n(^١) قال الفقهاء: لا يشرع للمصلي أن يقوم بعد صلاته للدعاء.","vol":"5","page":348},{"text":"٨٦٧٥ - حدثنا أبو بكر قال: ثنا وكيع عن ابن أبي (ليلى) (^١) عن عطاء عن ابن عباس أنه قال: لا تقوموا (تدعون) (^٢) كما تصنع اليهود في كنائسها (^٣).\n_________\n(^١) في [هـ]: (يعلى).\n(^٢) في [هـ]: (تدعوني).\n(^٣) ضعيف؛ لضعف ابن أبي ليلى.","vol":"5","page":348},{"text":"٨٦٧٦ - حدثنا وكيع عن مسعر عن ابن الأصبهاني عن أبي عبد الرحمن أنه رأى رجلًا يدعو قائمًا بعد ما انصرف فسبه أو شتهه.","vol":"5","page":348},{"text":"٨٦٧٧ - حدثنا وكيع (عن مسعر) (^١) عن الحكم عن عبدة بن أبي (لبابة) (^٢) عن عبد الرحمن بن يزيد أنه كرهه.\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) في [ص]: (لبانة).","vol":"5","page":349},{"text":"٨٦٧٨ - حدثنا أبو معاوية عن حجاج عن الحكم عن عبد الرحمن بن يزيد عن عبد اللَّه قال: ثنتان هما بدعة أن يقوم الرجل بعد ما يفرغ من صلاته مستقبل القبلة يدعو، وأن يسجد السجدة (الثانية) (^١) فيرى أن حقًّا عليه أن يلزق أليتيه بالأرض قبل أن ينهض (^٢).\n_________\n(^١) في [ز، ك]: (الثالثة).\n(^٢) منقطع؛ الحكم لا يروي عن عبد الرحمن بن يزيد.","vol":"5","page":349},{"text":"٨٦٧٩ - حدثنا ابن علية عن ليث عن مجاهد أنه كان يكره القيام بعدها يتشبه باليهود.","vol":"5","page":349},{"text":"٨٦٨٠ - حدثنا غندر عن شعبة قال: قلت للمغيرة أكان إبراهيم يكره إذا انصرف أن يقوم مستقبل القبلة يرفع يديه قال: نعم.","vol":"5","page":349},{"text":"٨٦٨١ - حدثنا ابن نمير عن جويبر عن الضحاك عن عبد اللَّه أنه بلغه أن قومًا يذكرون اللَّه قياما فأتاهم فقال: ما هذه (النكرى) (^١) قالوا سمعنا اللَّه يقول: ﴿(فَاذْكُرُوا)﴾ (^٢) (اللَّهَ) (^٣) قِيَامًا وَقُعُودًا وَعَلَى (جُنُوبِكُمْ) (^٤)﴾ [النساء: ١٠٣]، فقال: إنما هذا إذا لم يستطغ الرجل أن يصلي قائما صلى قاعدًا (^٥).\n_________\n(^١) في [ص]: (الذكرى).\n(^٢) في [ف]: (يذكرون).\n(^٣) سقط من: [أ].\n(^٤) في [هـ]: (جنوبهم).\n(^٥) ضعيف جدًا؛ جويبر متروك.","vol":"5","page":349},{"text":"٨٦٨٢ - حدثنا عباد بن عوام عن (جميل) (^١) بن زيد قال: رأيت ابن عمر دخل البيت فصلى ركعتين ثم تحول فصلى ركعتين مما يلي الركن ثم خرجت وتركته قائما يدعو ويكبر (^٢).\n_________\n(^١) في [ب]: (جل)، وفي [ص]: (حثل)، وفي [هـ، أ]: (حسيل).\n(^٢) ضعيف؛ لضعف جميل بن زيد.","vol":"5","page":350},{"text":"٨٦٨٣ - حدثنا معاذ بن (معاذ عن) (^١) أشعث قال: رأيت الحسن يرفع بصره إلى السماء في الصلاة يدعو وهو قائم.\n_________\n(^١) سقط من: [ص].","vol":"5","page":350},{"text":"<span data-type='title' id=toc-1135>[٣١٩] في رفع الصوت بالدعاء </span>(^١)\n_________\n(^١) قال العلماء: المستحب خفض الداعي لوحده صوته بالدعاء.","vol":"5","page":350},{"text":"٨٦٨٤ - (حدثنا أبو بكر قال) (^١): ثنا وكيع عن سفيان (عن أبي هاشم) (^٢) عن مجاهد أنه سمع رجلا يرفع صوته بالدعاء فرماه بالحصى.\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [ز].","vol":"5","page":350},{"text":"٨٦٨٥ - حدثنا وكيع عن عمران بن (حدير) (^١) عن أبي مجلز عن ابن عمر قال: أيها الناس، إنكم لا تدعون أصما ولا غائبا يعني في رفع الصوت بالدعاء (^٢).\n_________\n(^١) في [ب، ص]: (جدير).\n(^٢) صحيح.","vol":"5","page":350},{"text":"٨٦٨٦ - حدثنا وكيع عن الربيع عن يزيد بن أبان عن أنس (^١).\n_________\n(^١) ضعيف؛ لضعف يزيد بن أبان الرقاشي.","vol":"5","page":350},{"text":"٨٦٨٧ - وعن ربيع عن الحسن أنهما كرها أن يسمع الرجل جليسه شيئًا من الدعاء.","vol":"5","page":351},{"text":"٨٦٨٨ - حدثنا وكيع عن مبارك عن الحسن قال: كانوا يجتهدون في الدعاء (ولا) (^١) (يسمع) (^٢) إلا همسًا.\n_________\n(^١) في [أ]: (فلا).\n(^٢) في [أ، ك]: (تسمع).","vol":"5","page":351},{"text":"٨٦٨٩ - حدثنا علي بن هاشم عن ابن أبي ليلى عن صدقة عن ابن عمر عن النبي -ﷺ- قال: \"إن المصلي إذا صلى يناجي ريه فليعلم أحدكم (بما) (^١) يناجيه ولا (يجهر) (^٢) بعضكم على بعض\" (^٣).\n_________\n(^١) في [ب، هـ]: (بمن)\n(^٢) في [أ]: (تجهر).\n(^٣) ضعيف؛ لضعف ابن أبي ليلى، أخرجه أحمد (٥٣٤٩)، وابن خزيمة (٢٢٣٧)، والبزار (٧٢٦/ كشف)، والطبراني (١٣٥٧٢)، والسهمي في أخبار جرجان من ١١٥.","vol":"5","page":351},{"text":"٨٦٩٠ - حدثنا ابن فضيل وأبو معاوية عن عاصم عن أبي عثمان عن أبي موسى (قال) (^١): (كنا) (^٢) مع النبي -ﷺ- في سفر فجعل الناس يجهرون (بالتكبير) (^٣) فقال النبي -ﷺ-: \"أيها الناس، أريعوا على أنفسكم، (إنكم) (^٤) ليس تدعون أَصَمَّ ولا غائبًا إنكم (تدعونه) (^٥) سميعًا قريبًا وهو معكم\" (^٦).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ب]: (كان).\n(^٣) في [ب]: تكررت.\n(^٤) في [أ، ب، ك] زيادة: (أنكم).\n(^٥) في [ص، هـ]: (تدعون).\n(^٦) صحيح، أخرجه البخاري (٢٩٩٢)، ومسلم (٢٧٠٤).","vol":"5","page":351},{"text":"٨٦٩١ - حدثنا يحيى بن سعيد عن عبد اللَّه بن (نسيب) (^١) قال: صليت إلى جنب سعيد بن المسيب المغرب فلما جلست في الركعة (الثانية) (^٢) رفعت صوتي بالدعاء فانتهرني فلما انصرفت قلت له: ما كرهت مني؟ قال: ظننت أن اللَّه ليس بقريب (منا) (^٣).\n_________\n(^١) في [ص]: (المسيب).\n(^٢) في [ص، هـ]: (الآخرة).\n(^٣) في [ص]: (منك).","vol":"5","page":352},{"text":"<span data-type='title' id=toc-1136>[٣٢٠] (في) (^١) أي الساعات يستجاب الدعاء</span>\n_________\n(^١) سقط من: [أ، ز، ك].","vol":"5","page":352},{"text":"٨٦٩٢ - حدثنا وكيع عن سفيان عن زيد العمي عن أبي إياس عن أنس قال: قال رسول اللَّه -ﷺ-: \"الدعاء بين الآذان والإقامة لا يرد\" (^١).\n_________\n(^١) ضعيف؛ لحال زيد العمى، أخرجه أحمد (١٢٢٠٠)، وأبو داود (٥٢١)، والترمذي (٢١٢)، واننسائي في عمل اليوم والليلة (٦٨)، وابن خزيمة (٤٢٥)، وابن حبان (١٦٩٦)، وعبد الرزاق (١٩٠٩) والطيالسي (٢١٠٦)، وأبو يعلى (٤١٤٧)، وابن عدي ٣/ ١٠٥٦، والطبراني في الدعاء (٤٨٣)، والقضاعي في مسند الشهاب (١٢٠)، والضياء (١٥٦٢)، وابن السني (١٠٢)، وابن حجر في نتائج الأفكار ١/ ٣٧٥، وأبو الشيخ في طبقات أصبهان (٨٢٠)، والخطيب ٨/ ٧٠.","vol":"5","page":352},{"text":"٨٦٩٣ - حدثنا وكيع عن سفيان عن عثمان بن الأسود عن أبي مرارة عن مجاهد قال: (أفضل) (^١) الساعات مواقيت (الصلاة) (^٢) فادعوا فيها.\n_________\n(^١) في [هـ]: (فضل).\n(^٢) في [هـ]: (الصلوات).","vol":"5","page":352},{"text":"٨٦٩٤ - حدثنا محمد بن فضيل عن عبد الرحمن بن إسحاق عن محارب عن ابن عمر قال: كان يستحب الدعاء عند أذان المغرب وقال: إنها ساعة يستجاب فيها الدعاء (^١).\n_________\n(^١) ضعيف؛ لضعف عبد الرحمن بن إسحاق.","vol":"5","page":353},{"text":"<span data-type='title' id=toc-1137>[٣٢١] في الإمام يرفع رأسه من الركعة (ثم) (^١) يحدث قبل أن يتشهد </span>(^٢)\n_________\n(^١) سقط من: [ب].\n(^٢) قال أبو حنيفة: إذا قعد المصلي بعد السجدة الأخيرة قدر التشهد ثم خرج من الصلاة بما ينافيها فقد تمت صلاته، وقال الجمهور بوجوب التشهد والتسليم.","vol":"5","page":353},{"text":"٨٦٩٥ - حدثنا أبو معاوية عن عبد الرحمن بن (زياد) (^١) بن أنعم عن عبد الرحمن ابن رافع عن عبد اللَّه بن (عمرو) (^٢) قال: قال رسول اللَّه -ﷺ-: \"إذا جلس الإمام ثم أحدث فقد تمت صلاته ومن كان خلفه ممن أدرك معه الصلاة على مثل ذلك\" (^٣).\n_________\n(^١) في [ز]: (دينار).\n(^٢) في [هـ، ص]: (عمر).\n(^٣) ضعيف؛ لضعف عبد الرحمن وعبد الرحمن، أخرجه عبد الرزاق (٣٦٧٣)، والطيالسي (٢٢٥٢)، والبيهقي ٢/ ١٣٩، والمزي ١٧/ ٨٤.","vol":"5","page":353},{"text":"٨٦٩٦ - حدثنا أبو معاوية عن حجاج عن أبي إسحاق عن الحارث عن علي قال: إذا جلس الإمام في الرابعة ثم أحدث فقد تمت صلاته فليقم حيث شاء (^١).\n_________\n(^١) ضعيف منقطع حكمًا؛ الحارث ضعيف، وحجاج مدلس.","vol":"5","page":353},{"text":"٨٦٩٧ - حدثنا هشيم عن أبي إسحاق الكوفي عن أبي سعيد عن علي قال: إذا رعف في (الصلاة) (^١) بعد (السجدة) (^٢) الآخرة فقد تمت صلاته (^٣).\n_________\n(^١) في [ص]: (صلاته).\n(^٢) في [هـ]: (سجدة).\n(^٣) مجهول، أبو سعيد مجهول.","vol":"5","page":354},{"text":"٨٦٩٨ - حدثنا حفص عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب والحسن (قالا) (^١): إذا رفع رأسه ثم أحدث فقد (أجزأته) (^٢) صلاته.\n_________\n(^١) في [أ، ب، ز، ك]: (قالوا).\n(^٢) في [أ، ب، ز، ك]: (أجزته).","vol":"5","page":354},{"text":"٨٦٩٩ - حدثنا هشيم عن مغيرة عن إبراهيم قال: إذا رفع رأسه من السجدة فقد مضت صلاته.","vol":"5","page":354},{"text":"٨٧٠٠ - حدثنا يزيد بن هارون عن جويبر عن الضحاك قال: إذا جلس بعد تمام الصلاة فاحدث قبل أن يتشهد أو بعد التشهد قبل أن يسلم الإمام فقد جازت (فلينصرف) (^١).\n_________\n(^١) في [أ]: (ولينصرف).","vol":"5","page":354},{"text":"٨٧٠١ - حدثنا حفص عن حجاج عن طلحة عن إبراهيم قال: إذا (أتم) (^١) الركوع والسجود ثم أحدث فقد انقضت صلاته وإن لم يتشهد.\n_________\n(^١) في [أ، ب، ك]: (تم).","vol":"5","page":354},{"text":"<span data-type='title' id=toc-1138>[٣٢٢] من قال: لا يجزئه حتى يتشهد أو يجلس</span>","vol":"5","page":354},{"text":"٨٧٠٢ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن قال: إذا رعف\n⦗٣٥٥⦘\nبعد ما يفرغ من السجدة (الأخيرة) (^١) فلينصرف (فليتوضأ) (^٢) وليرجع (فليتشهد) (^٣) ما لم يتكلم فإن تكلم استأنف الصلاة.\n_________\n(^١) في [أ، ز، ك]: (الآخرة).\n(^٢) في [ب، ك]: (فليتوض)، وفي [ز]: (فليتوضى).\n(^٣) في [أ]: (وليتشهد).","vol":"5","page":354},{"text":"٨٧٠٣ - حدثنا هشيم عن عبد الملك عن عطاء مثل ذلك.","vol":"5","page":355},{"text":"٨٧٠٤ - حدثنا هشيم قال: أخبرنا (يونس) (^١) عن ابن سيرين أنه كان يقول: حتى يسلم.\n_________\n(^١) في (ب): (أنس).","vol":"5","page":355},{"text":"٨٧٠٥ - حدثنا وكيع عن (معقل) (^١) عن عطاء في الرجل يحدث قال: إذا قال السلام علينا وعلى عباد اللَّه الصالحين أجزأه.\n_________\n(^١) في [ك]: (مغفل).","vol":"5","page":355},{"text":"٨٧٠٦ - حدثنا وكيع عن شعبة عن الحكم وحماد قالا: حتى يتشهد أو يقعد مقدار التشهد.","vol":"5","page":355},{"text":"٨٧٠٧ - حدثنا معتمر عن برد عن مكحول في الرجل يتشهد ثم يحدث قال: هذا قد تمت صلاته.","vol":"5","page":355},{"text":"<span data-type='title' id=toc-1139>[٣٢٣] في من أدرك ركعة من المغرب</span>","vol":"5","page":355},{"text":"٨٧٠٨ - حدثنا أبو بكر (قال) (^١): حدثنا عبد الأعلى عن معمر عن الزهري عن\n⦗٣٥٦⦘\nابن المسيب قال: هل تعلمون صلاة يقعد فيها كلها فقال: (ذاك) (^٢) رجل أدرك من المغرب ركعة فيقعد فيهن جميعًا.\n_________\n(^١) في [هـ]: (وهشيم قالا).\n(^٢) سقط من: [هـ]، وفي [ص]: (ذلك).","vol":"5","page":355},{"text":"٨٧٠٩ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: أدرك مسروق وجندب (^١) ركعة من المغرب فلما سلم الإمام قام مسروق فأضاف إليها ركعة ثم جلس وقام جندب (فيهما) (^٢) جميعًا ثم جلس في آخرها فذكر ذلك لعبد اللَّه فقال: كلا (هما) (^٣) قد أحسن وأفعل كما فعل مسروق أحب إلي (^٤).\n_________\n(^١) هو جندب بن عبد اللَّه الصحابي كما في شرح في الزرقاني ١/ ٤٨٦، والاستذكار ٢/ ٣٤٧.\n(^٢) في [أ، ب، ك]: (فيهما)، وفي [ز]: (فيهن)، وفي [ص، هـ]: (فيها).\n(^٣) سقط من: [أ].\n(^٤) منقطع؛ إبراهيم لم يسمع من عبد اللَّه، أخرجه عبد الرزاق (٣١٦٥)، والطبراني (٩٣٧٠)، وأحمد في مسائل عبد اللَّه ١/ ١٠٨ (٣٨٥)، وأبو يوسف في كتابه الآثار ١/ ٥١ (٢٦٠)، وابن عبد البر في الاستذكار ٢/ ٣٤٧، وابن حزم في الأحكام ٦/ ٢٣٣.","vol":"5","page":356},{"text":"٨٧١٠ - حدثنا هشيم قال: أنا مغيرة عن إبراهيم أن جندبًا ومسروقًا خرجا يريدان صلاة المغرب فأدركا مع الإمام ركعة فلما سلم الإمام جلس مسروق في الركعة الثانية (ولم) (^١) يجلس جندب قال: وقرأ جندب في الركعة التي أدرك ولم يقرأ مسروق فأتيا ابن مسعود فذكرا له ما صنعا فقال عبد اللَّه: كلاكما قد أحسن وأفعل كما فعل مسروق (^٢) (^٣).\n_________\n(^١) في [أ، ب، ك]: (فلم).\n(^٢) في [هـ]: زيادة (أحب إليَّ).\n(^٣) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"5","page":356},{"text":"٨٧١١ - حدثنا يحيى بن سعيد عن محمد بن (أبي) (^١) يحيى قال: ثنا\n⦗٣٥٧⦘\n(أبو) (^٢) المثنى (الجهني) (^٣) عن سعد قال: إذا أدرك مع الإمام ركعة من الأربع فلا يقعد (إلا في آخرهن؛ فإنه لا يقعد من الصلاة إلا في قعدتين) (^٤) (^٥).\n_________\n(^١) في [ز، ص] زيادة: (أبي).\n(^٢) في [ز، ص]: (أبو)، وفي [أ، هـ، ك]: (ابن).\n(^٣) في [هـ، أ، ب]: (الجهمي).\n(^٤) في [ب]: (إلا في آخرهن فإنه لا يقعد من الصلاة إلا التي قعد منها)، وفي [هـ]: (من الصلاة إلا التي قعد فيها).\n(^٥) صحيح.","vol":"5","page":356},{"text":"٨٧١٢ - حدثنا سهل بن يوسف عن عمرو عن الحسن في الرجل يدرك ركعة من المغرب قال: يقعد في كلهن.","vol":"5","page":357},{"text":"<span data-type='title' id=toc-1140>[٣٢٤] في فضل صلاة الليل</span>","vol":"5","page":357},{"text":"٨٧١٣ - حدثنا أبو بكر قال: ثنا ابن عيينة عن (ابن) (^١) أبي لبيد عن أبي سلمة عن عائشة قلت: أخبريني عن صلاة رسول اللَّه -ﷺ- قالت: كانت صلاته بالليل في رمضان وغيره ثلاث عشرة ركعة منها ركعتا الفجر (^٢).\n_________\n(^١) سقط من: [ب، هـ].\n(^٢) صحيح، أخرجه مسلم (٧٣٨)، وأحمد (٢٤١١٦)، وأصله في البخاري (١١٤٠).","vol":"5","page":357},{"text":"٨٧١٤ - حدثنا غندر عن شعبة عن أبي (جمرة) (^١) عن ابن عباس قال: سمعته يقول كان رسول اللَّه -ﷺ- يصلي من الليل ثلاث عشرة ركعة (^٢).\n_________\n(^١) في [ز، ص، ك]: (حمزة)؛ والمثبت موافق لما في الصحيحين وكذا رواه ابن حبان (٢٦١١)، والنسائي في الكبرى (٤٠١)، والترمذي (٤٤٢)، وأبو عوانة (٢٢٧٧)، وأحمد (٢٠١٩)، والطبراني (١٢٩٦٤)، وأبو يعلى (٢٥٥٩)، وابن الجعد (١٢٨٧)، والطيالسي (٢٧٤٨)، وابن خزيمة (١١٦٤)، والطحاوي ١/ ٢٨٦.\n(^٢) صحيح، أخرجه البخاري (١١٣٨)، ومسلم (٧٦٤).","vol":"5","page":357},{"text":"٨٧١٥ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن شرحبيل عن جابر قال: أقبلنا مع رسول اللَّه -ﷺ- من الحديبية حتى إذا كنا بالصهباء قال: معاذ من يسقينا في أسقيتنا قال فخرجت في فتيان معي حتى (أتينا) (^١) (الأثاية) (^٢) (فأسقينا) (^٣) واستقينا فلما كان بعد عتمة من الليل فإذا رجل (ينازعه) (^٤) بعيره الماء قال: فإذا رسول اللَّه -ﷺ- فأخذت راحلته فأنختها فتقدم فصلى العشاء وأنا عن يمينه ثم صلى ثلاث عشرة ركعة (^٥).\n_________\n(^١) في [ب، هـ]: (أدركنا).\n(^٢) في [أ]: (الأثابة).\n(^٣) في [ز، ك]: (فاستقينا).\n(^٤) في [س، ط، هـ]: (ينادي من).\n(^٥) ضعيف؛ لضعف شرحبيل، أخرجه أحمد (١٥٠٦٤)، وابن حبان (٢٦٢٨)، وابن خزيمة (١١٦٥)، والبزار (٧٢٩ كشف)، وأبو يعلى (٢٢١٦)، وعبد الرزاق (٤٧٠٥)، وأخرج نحوه مسلم (٣٠١٠).","vol":"5","page":358},{"text":"٨٧١٦ - حدثنا أبو الأحوص عن سعيد (بن) (^١) مسروق عن سلمة بن كهيل عن أبي (رشدين) (^٢) عن كريب مولى ابن عباس (عن ابن عباس) (^٣) قال: بت عند خالتي ميمونة وبات رسول اللَّه -ﷺ- عندها فرأيته قام من الليل قومة فصلى إما إحدى عشرة ركعة وإما (ثلاث) (^٤) عشرة ركعة (^٥).\n_________\n(^١) في [أ، ب، هـ]: (عن)، وفي [ز، ص، ك]: (بن).\n(^٢) كذا في [أ، ز، ك]: وفي [هـ، ص]: (راشد بن)، في [ب]: (رسيد بن)\n(^٣) سقط من: [ز].\n(^٤) في [أ، ب، ك]: (ثلاثة).\n(^٥) صحيح، أخرجه البخاري (٦٣١٦)، ومسلم (٧٦٣).","vol":"5","page":358},{"text":"٨٧١٧ - حدثنا يحيى بن آدم قال ثنا سفيان عن الأعمش (عن إبراهيم) (^١) عن\n⦗٣٥٩⦘\nالأسود عن عائشة أن النبي -ﷺ- كان يصلي بالليل تسع ركعات (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح، أخرجه أحمد (٢٦١٥٩)، والترمذي (٤٤٤)، وأبو داود (١٣٦٣)، والنسائي في الكبرى (١٣٤٩)، وابن ماجة (١٣٦٠)، وأبو يعلى (٤٧٩٣)، والطحاوي ١/ ٢٨٤، وإسحاق (١٤٩٧)، والإسماعيلي (٢١٩).","vol":"5","page":358},{"text":"<span data-type='title' id=toc-1141>[٣٢٥] في الإيماء في الصلاة </span>(^١)\n_________\n(^١) قال الفقهاء: يجوز للمصلي أن يشير في صلاته للحاجة.","vol":"5","page":359},{"text":"٨٧١٨ - حدثنا أبو بكر قال (^١): ثنا جرير عن مغيرة عن إبراهيم قال: صلى عمر صلاة عند البيت فقرأ: ﴿لِإِيلَافِ قُرَيْشٍ﴾ فجعل يومئ إلى البيت ويقول: ﴿فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيْتِ (٣) الَّذِي أَطْعَمَهُمْ مِنْ جُوعٍ وَآمَنَهُمْ مِنْ خَوْفٍ﴾ [قريش: ١، ٣ - ٤] (^٢).\n_________\n(^١) في [ك]: زيادة (قال).\n(^٢) منقطع؛ إبراهيم لم يدرك عمر.","vol":"5","page":359},{"text":"٨٧١٩ - حدثنا غندر عن شعبة عن (النعمان) (^١) بن سالم عن ابن أبي (أوس) (^٢) قال: كان جدي أوس أحيانا يصلي فيشير إلي وهو في الصلاة فأعطيه نعليه (^٣).\n_________\n(^١) في [أ، هـ، ز، ك]: (إسماعيل)، وتقدم برقم (٨٠٧٦).\n(^٢) في [أ، ص]: (أويس).\n(^٣) مجهول، لجهالة النعمان وابن أبي أوس، أخرجه ابن ماجة (١٠٣٧)، وأحمد (١٦١٧٧)، والطحاوي ١/ ٥١٢، والطبراني (٦٠٤)، والطيالسي (١١٠٩)، وابن سعد ٥/ ٥١١، وابن قانع ١/ ٢٩.","vol":"5","page":359},{"text":"٨٧٢٠ - حدثنا أبو داود الطيالسي عن شعبة عن هشام قال: كان أبي يومئ في الصلاة.","vol":"5","page":359},{"text":"٨٧٢١ - (و) (^١) قال: كانت عائشة تفعله (^٢).\n_________\n(^١) سقط من: []، زيادة (و) في: [أ، ب، ك].\n(^٢) منقطع، هشام لم يسمع من عائشة.","vol":"5","page":360},{"text":"٨٧٢٢ - حدثنا وكيع عن يزيد بن إبراهيم عن الحسن قال: لا بأس (في الإيماء) (^١) في الصلاة.\n_________\n(^١) في [ز]: (بالإيماء).","vol":"5","page":360},{"text":"٨٧٢٣ - حدثنا حفص عن ليث قال: أصابني رعاف وأنا أطوف بالبيت فمررت بطاوس وهو يصلي فأشار إلي أن (أغسله) (^١) بالماء ثم عد.\n_________\n(^١) في [ز]: (أغتسله).","vol":"5","page":360},{"text":"٨٧٢٤ - حدثنا محمد بن أبي عدي عن ابن عون قال: كان محمد ربما أشار بيده وهو في الصلاة.","vol":"5","page":360},{"text":"٨٧٢٥ - حدثنا وكيع عن ابن عون قال: قلت لإبراهيم الرجل يشير إلى الشيء في الصلاة قال: إنّ في الصلاة لشغلًا.","vol":"5","page":360},{"text":"٨٧٢٦ - حدثنا عبد الأعلى عن معمر عن الزهري أنه كان لا يرى بأسًا أن يؤمئ الرجل في الصلاة.","vol":"5","page":360},{"text":"٨٧٢٧ - حدثنا عبد اللَّه بن نمير عن الأجلح (عن عطاء) (^١) قال: قلت له: تكون لي الحاجة وأنا في الصلاة فأومئ إلى الجارية بيدي قال: إنا (نفعل) (^٢) ذلك.\n_________\n(^١) سقط من: [أ].\n(^٢) في [ب]: (لنفعل).","vol":"5","page":360},{"text":"٨٧٢٨ - حدثنا غندر عن شعبة عن أبي إسحاق قال: رأيت عمرو بن ميمون وهو يصلي (فأومأ) (^١) إلى رجل بيده.\n_________\n(^١) في [ب، هـ]: (يومئ).","vol":"5","page":360},{"text":"٨٧٢٩ - حدثنا وكيع قال: ثنا الأعمش عن أبي سفيان عن جابر قال: صرع النبي -ﷺ- عن فرس له فوقع على جذع نخلة فانفكت قدمه فدخلنا عليه نعوده وهو يصلي في مشوبة (لعائشة) (^١) (جالسًا) (^٢) فصلينا بصلاته ونحن قيام، ثم دخلنا عليه مرة أخرى وهو يصلي جالسا فصلينا بصلاته ونحن قيام فأومأ إلينا أن اجلسوا (^٣).\n_________\n(^١) في [هـ]: (بعائشة).\n(^٢) سقط من: [أ، ب، هـ].\n(^٣) حسن؛ أبو سفيان صدوق، أخرجه أحمد (١٤٢٠٥)، وأبو داود (٦٠٢)، وابن ماجة (٣٤٨٥)، وابن خزيمة (١٦١٥)، وابن حبان (٢١١٤)، والبخاري في الأدب (٩٦٠)، وأبو يعلى (١٨٩٦)، والدارقطني ١/ ٤٢٢، والبيهقي ٣/ ٧٩، وأصله في مسلم (٤١٣).","vol":"5","page":361},{"text":"٨٧٣٠ - حدثنا عبدة بن سليمان عن هشام عن أبيه عن عائشة قالت: اشتكى رسول اللَّه -ﷺ- فدخل عليه ناس من أصحابه يعودونه فصلى رسول اللَّه -ﷺ- جالسًا فصلوا بصلاته قيامًا فأشار إليهم أن اجلسوا فجلسوا (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٥٦٥٨)، ومسلم (٤١٢).","vol":"5","page":361},{"text":"٨٧٣١ - حدثنا ابن مهدي عن سفيان عن الزبير بن عدي عن إبراهيم أنه سئل عن الإيماء في الصلاة فقال: إن في الصلاة لشغلًا.","vol":"5","page":361},{"text":"<span data-type='title' id=toc-1142>[٣٢٦] من كان يصلي على راحلته (حيثما) (^١) توجهت به </span>(^٢)\n_________\n(^١) في [ص]: (حيث).\n(^٢) أتفق الفقهاء على أن المسافر له أن يتطوع على راحلته حيث توجهت.","vol":"5","page":361},{"text":"٨٧٣٢ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا ابن أبي ذئب عن عثمان بن عبد اللَّه بن سراقة عن جابر بن عبد اللَّه قال: رأيت النبي -ﷺ- يصلي على راحلته نحو المشرق في غزوة أنمار (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٤٢٠٠)، والبخاري (٤١٤٠).","vol":"5","page":361},{"text":"٨٧٣٣ - حدثنا وكيع قال: ثنا ابن أبي ليلى عن عطية عن أبي سعيد وعن ابن أبي ليلى عن نافع عن ابن عمر عن النبي -ﷺ- أنه كان يصلي على راحلته التطوع في السفر حيث توجهت به يومئ إيماء السجود أخفض من الركوع (^١).\n_________\n(^١) ضعيف؛ لضعف ابن أبي ليلى وعطية العوفي، أخرجه أحمد (١١٧٠١)، والبزار (٦٩١/ كشف)، وحديث ابن عمر سيأتي بعده.","vol":"5","page":362},{"text":"٨٧٣٤ - حدثنا وكيع قال: ثنا سفيان عن عمرو بن يحيى بن عمارة المازني عن سعيد بن يسار عن ابن عمر قال: رأيت النبي -ﷺ- يصلي على حمار نحو المشرق وهو متوجه إلى خيبر (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٧٠٠)، وأحمد (٥٢٠٦).","vol":"5","page":362},{"text":"٨٧٣٥ - حدثنا وكيع قال: ثنا سفيان عن أبي الزبير عن جابر قال: بعثني النبي -ﷺ- في حاجة (قال) (^١): فجئته وهو يصلي على راحلته نحو المشرق والسجود أخفض من الركوع (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح، أخرجه مسلم (٥٤٠)، وأحمد (١٤٥٥٥)، وأصله في البخاري (١٠٩٤).","vol":"5","page":362},{"text":"٨٧٣٦ - حدثنا وكيع قال: ثنا سفيان عن عبد اللَّه بن دينار عن ابن عمر أن النبي -ﷺ- كان يصلي على راحلته في السفر حيثما توجهت به (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٠٩٨)، ومسلم (٧٠٠).","vol":"5","page":362},{"text":"٨٧٣٧ - حدثنا حميد بن عبد الرحمن عن زهير عن جابر عن أبي جعفر قال: كان علي يصلي على راحلته (حيث) (^١) توجهت به ويجعل (السجود دون الركوع) (^٢) (^٣).\n_________\n(^١) في [أ، هـ]: (حيثما).\n(^٢) في [ح، ط، هـ]: (الركوع أرفع من السجود).\n(^٣) ضعيف؛ لضعف جابر.","vol":"5","page":362},{"text":"٨٧٣٨ - حدثنا حميد عن حسن عن عاصم عن أبي عثمان أن أبا ذر كان يصلي على راحلته وهو قبل المشرق وهو يخفق برأسه فقيل له: كنت (نائما) (^١) قال: لا ولكن كنت أصلي (^٢).\n_________\n(^١) في [أ، ب]: (قائمًا).\n(^٢) صحيح.","vol":"5","page":363},{"text":"٨٧٣٩ - حدثنا ابن علية عن هشام الدستوائي عن يحيى بن أبي كثير عن محمد ابن عبد الرحمن عن جابر قال: كان رسول اللَّه -ﷺ- يصلي على راحلته نحو المشرق فإذا أراد أن يصلي المكتوبة نزل فاستقبل القبلة (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٤٥٠)، وأحمد (١٤٢٧٢).","vol":"5","page":363},{"text":"٨٧٤٠ - حدثنا يزيد بن هارون عن ربعي بن الجارود (بن) (^١) أبي (سبرة) (^٢) التميمي قال: حدثني عمرو بن أبي الحجاج عن الجارود بن أبي سبرة عن أنس بن مالك (أن) (^٣) رسول اللَّه -ﷺ- (^٤) إذا أراد أن يصلي على راحلته تطوعا استقبل القبلة فكبر للصلاة ثم (خلى عن) (^٥) راحلته فصلى حيثما توجهت به (^٦).\n_________\n(^١) في [أ]: (عن).\n(^٢) في: [ص] (سيرة)، وفي [ز]: (يسيرة).\n(^٣) في [أ، ن]: (عن)، وفي [ز]: (قال كان).\n(^٤) في [أ]: زيادة: (قال كان).\n(^٥) في: [ص] (صلى على).\n(^٦) حسن؛ ربعي صدوق، وأخرجه البخاري (١١٠٠)، ومسلم (٧٠٢).","vol":"5","page":363},{"text":"٨٧٤١ - [حدثنا عبدة عن عبد الملك عن ابن جبير عن ابن عمر أن النبي -ﷺ- كان يصلي فخلى راحلته حيث توجهت به وكان ابن عمر يفعل ذلك] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ص].\n(^٢) صحيح، أخرجه مسلم (٧٠٠)، وأحمد (٤٧١٤)، وأصله عند البخاري (١٠٠٠).","vol":"5","page":363},{"text":"٨٧٤٢ - حدثنا وكيع قال: ثنا يونس بن الحارث الطائفي عن أبي بردة بن (أبي) (^١) موسى عن أبيه أنه كان يصلي على راحلته حيثما توجهت به [في السفر (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) ضعيف؛ لضعف يونس بن الحارث، أخرجه البزار (٣١٤٦)، والبخاري في التاريخ (٦/ ٢٨٨).","vol":"5","page":364},{"text":"٨٧٤٣ - حدثنا وكيع قال: ثنا مسعر عن علي بن عتيق عن أبي بردة عن أبي موسى أنه كان يصلي على راحلته في السفر حيثما توجهت به] (^١) (^٢).\n_________\n(^١) سقط ما بين المعكوفتين من: [أ، ب].\n(^٢) مجهول؛ لجهالة بن علي بن عتيق، وانظر ما قبله.","vol":"5","page":364},{"text":"٨٧٤٤ - [حدثنا عبدة بن سليمان عن يحيى بن سعيد قال: رأيت أنسًا يصلي على حمار يومئ لغير القبلة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ز].\n(^٢) صحيح، أخرجه مالك (١/ ١٥١)، والنسائي (٢/ ٦٠)، وأبو يعلى (٢٧٨١)، وأصله عند البخاري (١١٠٠)، ومسلم (٧٠٢).","vol":"5","page":364},{"text":"٨٧٤٥ - حدثنا وكيع قال: ثنا (عمر) (^١) بن شيبة بن (قارظ) (^٢) عن عبد اللَّه البهي (مولى آل الزبير) (^٣) قال: صحبت عبد اللَّه بن عمر من مكة إلى المدينة فكان يصلي على راحلته إلى غير القبلة (^٤).\n_________\n(^١) في [ك]: (عمره).\n(^٢) في [أ، ز، هـ]: (قرط)، وفي: [ص] (قرظ)، وفي [ك]: (فرظ)، وانظر: التاريخ الكبير ٦/ ١٦٤، الجرح والتعديل ٦/ ١١٤، الثقات لابن حبان ٧/ ١٦٩، ولسان الميزان ٤/ ٣١٢، والموضع للخطيب ١/ ١٤١، تفسير ابن أبي حاتم ١/ ٣١٣، والمعجم الأوسط للطبراني (٧٨٢١)، والكبير (٧٢٠٤)، وسيأتي ٢/ ٥١٤.\n(^٣) سقط من: [ص].\n(^٤) حسن؛ عمر وعبد اللَّه صدوقان.","vol":"5","page":364},{"text":"٨٧٤٦ - حدثنا هشيم قال: أخبرنا حصين عن مجاهد قال: صحبت ابن عمر من المدينة إلى مكة (فكان) (^١) يصلي على (دابته) (^٢) (حيث) (^٣) توجهت به فإذا كانت الفريضة نزل فصلى (^٤).\n_________\n(^١) في [ك]: (وكان).\n(^٢) في [ك]: (راحلته).\n(^٣) في [أ]: (حيثما).\n(^٤) صحيح.","vol":"5","page":365},{"text":"٨٧٤٧ - حدثنا محمد بن أبي محدي عن أشعث عن محمد (^١) أن (أبا) (^٢) أيوب كان يصلي على راحلته حيث توجهت به (^٣).\n_________\n(^١) في [هـ] زيادة: (بن).\n(^٢) في [ص]: (أيا).\n(^٣) منقطع؛ ابن سيرين لم يسمع من أبي أيوب.","vol":"5","page":365},{"text":"٨٧٤٨ - حدثنا هشيم عن الغلاء بن (زيد) (^١) عن الحسن أو غيره الشك مني أن أصحاب رسول اللَّه -ﷺ- كانوا يصلون في أسفارهم على (دوابهم) (^٢) حيثما كانت وجوههم (^٣).\n_________\n(^١) في [أ]: (يزيد).\n(^٢) في [ص]: (رواحلهم).\n(^٣) منقطع ضعيف جدًا؛ العلاء بن زيد متروك.","vol":"5","page":365},{"text":"٨٧٤٩ - (حدثنا جرير عن منصور عن إبراهيم قال: كانوا يصلون على رواحلهم ودوابهم حيثما كانت وجوههم) (^١) إلا المكتوبة والوتر فإنهم كانوا يصلونهما بالأرض.\n_________\n(^١) سقط من: [أ].","vol":"5","page":365},{"text":"٨٧٥٠ - حدثنا يزيد بن هارون عن ابن عون (قال) (^١): سألت القاسم بن محمد يصلي الرجل على راحلته قال: نعم قلت: يصلي حثما كان وجهه قال: نعم قلت: يجعل السجود أخفض من الركوع قال: نعم.\n_________\n(^١) سقط من: [أ، ب، ك].","vol":"5","page":366},{"text":"٨٧٥١ - حدثنا محمد بن أبي عدي عن أشعث عن محمد (عن) (^١) عبيدة قال: يصلي الرجل على راحلته حيث كان وجهه فإذا كانت الفريضة نزل.\n_________\n(^١) في [هـ، أ]: (بن).","vol":"5","page":366},{"text":"٨٧٥٢ - حدثنا وكيع قال: ثنا (عبد اللَّه) (^١) بن حميد عن أبي جعفر محمد بن علي أن أباه علي بن حسين كان يصلي على راحلته في السفر حيث توجهت به.\n_________\n(^١) في [أ]: (عبيد اللَّه)؛ وهو عبد اللَّه بن حميد الأنصاري، انظر: التاريخ الكبير ٥/ ٧١، والجرح والتعديل ٥/ ٣٧.","vol":"5","page":366},{"text":"٨٧٥٣ - حدثنا وكيع قال: ثنا مسعر عن (بكير) (^١) بن الأخنس عن رجل عن جابر بن عبد اللَّه أن النبي -ﷺ- كان يصلي في السفر على راحلته حيث توجهت به (^٢).\n_________\n(^١) في [ك]: (بكر).\n(^٢) مجهول، أخرجه عبد بن حميد (١١٢٤)، وأحمد (١٤١٥٦)، وابن حبان (٢٥٢٤)، والترمذي (٣٥١)، وعبد الرزاق (٤٥٢١)، والشافعي ١/ ٦٥، وابن الجارود (٢٢٨)، والطحاوي ١/ ٤٥٦، وأبو يعلى (٢٢٣٠)، والدارقطني ١/ ٣٩٦، والبغوي (١٠٣٨)، وأصله في مسلم (٥٤٠)، والبخاري (١٠٩٤).","vol":"5","page":366},{"text":"٨٧٥٤ - حدثنا يحيى بن سعيد عن أبي الهزهاز (قال) (^١): سألت الضحاك عن الصلاة على الدابة فقال: حيث كان وجهه يجعل السجود أسفل من الركوع.\n_________\n(^١) سقط من: [أ، ب، ز، ك].","vol":"5","page":366},{"text":"٨٧٥٥ - حدثنا ابن مهدي عن سفيان عن عمران بن مسلم عن سويد بن غفلة قال: كنا نصلي على دوابنا في الغزو حيثما (توجهت) (^١).\n_________\n(^١) في [ص، ز]: (توجهنا).","vol":"5","page":367},{"text":"٨٧٥٦ - حدثنا عبد الأعلى أو حدثت عنه عن معمر عن الزهري عن عبد اللَّه ابن عامر بن ربيعة عن أبيه أن النبي -ﷺ- كان يصلي على راحلته حيثما توجهت به (^١).\n_________\n(^١) مجهول، أخرجه البخاري (١٠٩٣)، ومسلم (٧٠١).","vol":"5","page":367},{"text":"<span data-type='title' id=toc-1143>[٣٢٧] الصلاة في الحجر وما جاء فيه </span>(^١)\n_________\n(^١) قال أبو حنيفة: يصلي فيه الفرض والنفل، وقال مالك: لا يصلي الفرض ولا ركعتي الطواف ولا ركعتي الفجر ولا الوتر ويصلي التطوع المطلق، وقال الشافعي: يصلي فيه الفرض والنفل وفي الكعبة إذا استقبل شاخصًا منها، وقال أحمد: يصلي فيه النفل دون الفرض.","vol":"5","page":367},{"text":"٨٧٥٧ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا هشام بن عروة عن أبيه عن عائشة قالت: ما أبالي صليت في الحجر أو في الكعبة (^١).\n_________\n(^١) صحيح.","vol":"5","page":367},{"text":"٨٧٥٨ - حدثنا أبو خالد الأحمر عن هشام (بن) (^١) عروة عن أبيه عن عائشة قالت: ما أبالي صليت في الحجر أو في البيت (^٢).\n_________\n(^١) في [ف]: (عن).\n(^٢) حسن؛ أبو خالد صدوق.","vol":"5","page":367},{"text":"٨٧٥٩ - حدثنا أبو خالد عن عبد الملك قال: رأيت سعيد بن جبير إذا قضى طوافه دخل الحجر فصلى فيه ورأيت علي بن حسين يفعل ذلك.","vol":"5","page":367},{"text":"٨٧٦٠ - حدثنا وكيع (قال: حدثنا) (^١) إسرائيل عن الهيثم عن سعيد بن جبير قال: الحجر من الكعبة.\n_________\n(^١) في [هـ]: (عن)، وفي [ك]: (قال أخبرنا).","vol":"5","page":368},{"text":"٨٧٦١ - حدثنا غندر عن شعبة عن يعلى بن عطاء عن يحيى بن (قمطة) (^١) عن عبد اللَّه بن (عمرو) (^٢) أنه قال: في هذه الآية (فلنولينك قبلة ترضاها) قال: قبلة إبراهيم تحت (الميزاب) (^٣) يعني في الحجر (^٤).\n_________\n(^١) في [ب]: (قطنة)، وفي [هـ]: (قرطبة).\n(^٢) في [أ، جـ، ز، ك، هـ]: (عمر)، وانظر: تفسير ابن أبي حاتم ١/ ٢٥٣ (١٣٥٧)، تفسير عبد الرزاق ١/ ٦٢، تفسير ابن جرير ٢/ ٢٢، وأخبار مكة للفاكهي ١/ ١٨٥، وفي الثقاث ٥/ ٥٢٩، أنه يروي عنهما.\n(^٣) في [ز]: (الميزان).\n(^٤) حسن؛ يحيى بن قمطة صدوق.","vol":"5","page":368},{"text":"٨٧٦٢ - حدثنا (عبيد اللَّه) (^١) (بن موسى) (^٢) قال: أخبرنا شيبان عن أشعث (بن) (^٣) أبي الشعثاء عن الأسود بن يزيد عن عائشة سألت رسول اللَّه -ﷺ- عن الحجر فقال: \"هو من البيت\" (^٤).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [ز].\n(^٤) صحيح، أخرجه مسلم (١٣٣٣)، وابن ماجة (٢٩٥٥)، وأبو يعلى (٤٦٢٧)، وإسحاق (١٥٥٩)، والطيالسي (١٣٩٣)، والطحاوي ٢/ ١٨٤.","vol":"5","page":368},{"text":"<span data-type='title' id=toc-1144>[٣٢٨] في الرجل يدرك الإمام وهو جالس</span>","vol":"5","page":368},{"text":"٨٧٦٣ - حدثنا سهل بن يوسف عن شعبة قال: سألت الحكم وحمادا عن الرجل ينتهي إلى القوم وهم جلوس فيكبر ثم يجلس فقالا: إذا قام اعتد بتلك التكبيرة.","vol":"5","page":368},{"text":"<span data-type='title' id=toc-1145>[٣٢٩] في التعشير في المصحف </span>(^١)\n_________\n(^١) قال أبو حنيفة: يكره تعشير المصحف، وقال مالك: يكره بالحمرة ويجوز بحبر المصحف.","vol":"5","page":369},{"text":"٨٧٦٤ - حدثنا أبو بكر قال: ثنا أبو بكر بن عياش عن أبي حصين عن يحيى (عن) (^١) مسروق عن عبد اللَّه (بن مسعود) (^٢) أنه كره التعشير في المصحف (^٣).\n_________\n(^١) في [ص]: (عن)، وفي [أ، ك، هـ]: (بن).\n(^٢) في [ز]: زيادة: (ابن مسعود).\n(^٣) صحيح.","vol":"5","page":369},{"text":"٨٧٦٥ - [حدثنا أبو خالد الأحمر عن حجاج عن عطاء قال: (كان) (^١) يكره التعشير في المصحف وأن يكتب فيه شيء من غيره] (^٢).\n_________\n(^١) سقط من: [ز، ص].\n(^٢) سقط الخبر من: [ص].","vol":"5","page":369},{"text":"٨٧٦٦ - حدثنا أبو خالد (الأحمر) (^١) عن حجاج عن حماد عن إبراهيم مثله.\n_________\n(^١) سقط من: [أ، ز، ك].","vol":"5","page":369},{"text":"٨٧٦٧ - حدثنا عبد الرحمن بن محمد المحاربي عن ليث عن مجاهد أنه كان يكره أن يكتب في المصحف (تعشير) (^١) (أو يفصل) (^٢) (أو) (^٣) يقول سورة البقرة، ويقول السورة التي (تذكر) (^٤) فيها البقرة.\n_________\n(^١) في [ز، ك]: (تعشيرًا).\n(^٢) في [ز، ك]: (وتفصل).\n(^٣) في [أ، ز، ك]: (و).\n(^٤) في [أ]: (يذكر).","vol":"5","page":369},{"text":"٨٧٦٨ - حدثنا أبو معاوية عن حجاج عن عطاء أنه كان يكره التعشير في المصحف أو يكتب فيه شيء من غيره.","vol":"5","page":369},{"text":"٨٧٦٩ - حدثنا عبدة بن سليمان عن الزبرقان قال: قلت لأبي رزين أن عندي مصحفًا أريد أن أختمه بالذهب وأكتب عند أول (كل) (^١) سورة آية كذا وكذا قال أبو رزين: لا (تزيدوا) (^٢) فيه شيئًا من الدنيا قل أو كثر.\n_________\n(^١) سقط من: [أ، ك، هـ].\n(^٢) في [ص، ز]: (تزيدن).","vol":"5","page":370},{"text":"٨٧٧٠ - حدثنا يزيد بن هارون عن هشام عن محمد أنه كان يكره الفواتح والعواشر التي فيها قاف وكاف.","vol":"5","page":370},{"text":"٨٧٧١ - حدثنا أبو خالد الأحمر عن حجاج [عن شيخ عن عبد اللَّه أنه رأى خطًا في مصحف فحكه وقال: لا تخلطوا (فيه) (^١) غيره (^٢).\n_________\n(^١) في [ك، ز]: (بن).\n(^٢) مجهول.","vol":"5","page":370},{"text":"٨٧٧٢ - حدثنا وكيع (قال) (^١): ثنا (سفيان) (^٢) عن مغيرة] (^٣) عن إبراهيم أنه كره التعشير في المصحف.\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من [هـ].\n(^٣) سقط ما بين المعكوفين من: [أ].","vol":"5","page":370},{"text":"٨٧٧٣ - (حدثنا (أبو بكر) (^١) قال) (^٢): ثنا وكيع عن سفيان عن ليث عن مجاهد أنه كره التعشير في المصحف.\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من: [أ، ب، ز].","vol":"5","page":370},{"text":"٨٧٧٤ - حدثنا (وكيع قال: ثنا) (^١) سفيان عن (^٢) مغيرة عن إبراهيم أنه كره النقط وخاتمة سورة كذا وكذا.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ز] زيادة: (سلمة بن كهيل).","vol":"5","page":370},{"text":"٨٧٧٥ - حدثنا وكيع قال: ثنا سفيان عن سلمة بن كهيل عن أبي الزعراء عن ابن مسعود قال: قال عبد اللَّه: جردوا القرآن [ولا تلبسوا به ما ليس منه] (^١) (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) مجهول؛ لجهالة أبي الزعراء.","vol":"5","page":371},{"text":"٨٧٧٦ - [حدثنا وكيع قال: ثنا سفيان عن مغيرة عن إبراهيم قال: كان يقال جردوا القرآن] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"5","page":371},{"text":"٨٧٧٧ - حدثنا (وكيع قال: ثنا سفيان عن الأعمش عن إبراهيم) (^١) قال: قال عبد اللَّه: جردوا القرآن (^٢).\n_________\n(^١) في [أ، هـ]: (المحاربي عن الحسن بن عبد اللَّه)، وانظر: نصب الراية (٤/ ٢٦٩).\n(^٢) منقطع، إبراهيم لم يدرك ابن مسعود.","vol":"5","page":371},{"text":"٨٧٧٨ - حدثنا المحاربي عن الحسن بن عبيد اللَّه قال: قلت لعبد الرحمن بن الأسود ما منعك أن تكون سألت كما سأل إبراهيم فقال: كان يقال جردوا القرآن.","vol":"5","page":371},{"text":"٨٧٧٩ - حدثنا مالك وعفان (قالا) (^١): ثنا حماد بن زيد عن شعيب بن الحبحاب أن أبا العالية كان يكره الجمل التي تكتب في المصاحف فاتحة، وخاتمة وقال: جردوا القرآن.\n_________\n(^١) في [أ]: (قال).","vol":"5","page":371},{"text":"<span data-type='title' id=toc-1146>[٣٣٠] من كره أنه يكتب القرآن في الشيء الصغير</span>","vol":"5","page":371},{"text":"٨٧٨٠ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا سفيان عن الأعمش عن إبراهيم عن علي أنه كره أن يكتب القرآن في المصاحف الصغار (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عليًّا.","vol":"5","page":371},{"text":"٨٧٨١ - حدثنا (وكيع قال: ثنا) (^١) سفيان عن مغيرة عن إبراهيم قال: كان يقال عظموا القرآن (يعني) (^٢) كبروا المصاحف.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ص].","vol":"5","page":372},{"text":"٨٧٨٢ - حدثنا وكيع قال: ثنا علي بن مبارك عن (أبي حكيمة) (^١) (العبدي) (^٢) قال، كنا نكتب المصاحف بالكوفة فيمر علينا علي (فيقوم) (^٣) فينظر فيعجبه خطنا ويقول: هكذا نوروا ما نور اللَّه (^٤).\n_________\n(^١) في [ص]: (علي بن حليمة).\n(^٢) في [ك]: (العنزي).\n(^٣) في: [هـ] (يقوم).\n(^٤) صحيح؛ أبو حكيمة هو عصمة البصري ثقة.","vol":"5","page":372},{"text":"٨٧٨٣ - حدثنا وكيع قال: ثنا عبد الملك بن شداد (الأودي) (^١) عن (عبيد اللَّه) (^٢) بن سليمان العبدي عن (أبي) (^٣) (حكيمة) (^٤) العبدي قال: (كنا) (^٥) نكتب المصاحف بالكوفة فيمر علينا علي ونحن نكتب فيقول أجلّ قلمك قال (فقططت) (^٦) منه ثم\n⦗٣٧٣⦘\nكتبت فقال: هكذا نوروا ما نور اللَّه (تعالى) (^٧) (^٨).\n_________\n(^١) كذا في النسح: (الأودي)، وهي رواية ابن أبي شيبة كما في الإكمال ٢/ ٤٩٤.\n(^٢) في [أ، هـ، ز، ص]: (عبيد).\n(^٣) سقط من: [أ].\n(^٤) في [ص]: (حليمة).\n(^٥) سقط من: [أ].\n(^٦) أي: قطعت، في [ك، ب]: (فهططت)، وفي [أ]: (فضبطت)، وفي [ص]: (فمططت)، وانظر: كتاب المصاحف لابن أبي داود ص ١٤٥، والكنى للدولابي ٢/ ٤٨٢، وأدب الإملاء للسمعاني ١/ ١٦٦، والجامع لأخلاق الرواي ١/ ٢٦٠ (٥٣٥) وشعب الإيمان (٢٦٦٣)، وسنن سعيد بن منصور (ت. الحميد) (٨٠).\n(^٧) سقط من: [أ، ز، ك].\n(^٨) حسن؛ عبد الملك بن شداد صدوق.","vol":"5","page":372},{"text":"٨٧٨٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علي أنه كره أن يكتب القرآن في المصحف الصغير (^١).\n_________\n(^١) منقطع، إبراهيم لم يدرك عليًّا.","vol":"5","page":373},{"text":"٨٧٨٥ - حدثنا وكيع (وعبيد اللَّه) (^١) عن سفيان عن ليث عن مجاهد أنه كره أن يقول: مصيحف.\n_________\n(^١) في [ب]: (وعبد اللَّه).","vol":"5","page":373},{"text":"<span data-type='title' id=toc-1147>[٣٣١] في إدامة النظر في المصحف</span>","vol":"5","page":373},{"text":"٨٧٨٦ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا سفيان عن عاصم عن (زر) (^١) عن عبد اللَّه قال: أديموا النظر في المصحف (^٢).\n_________\n(^١) في [أ]: (ذر).\n(^٢) ضعيف؛ رواية عاصم عن زر ضعيفة.","vol":"5","page":373},{"text":"٨٧٨٧ - حدثنا أبو معاوية عن الأعمش عن خيثمة عن عبد اللَّه بن عمرو قال: انتهيت إليه وهو يقرأ في المصحف فقال: هذا (حزبي) (^١) الذي أريد أن أقوم به الليلة (^٢).\n_________\n(^١) في [أ، ب، ك]: (جزئي).\n(^٢) صحيح.","vol":"5","page":373},{"text":"٨٧٨٨ - حدثنا وكيع قال: ثنا سفيان عن الأعمش عن خيثمة قال: دخلت\n⦗٣٧٤⦘\nعلى عبد اللَّه بن عمرو وهو يقرأ في المصحف فقال: هذا (حزبي) (^١) الذي أريد أن أقوم به الليلة (^٢).\n_________\n(^١) في [أ، ب، ك]: (جزئي).\n(^٢) صحيح.","vol":"5","page":373},{"text":"٨٧٨٩ - حدثنا ابن علية عن يونس قال: (كان) (^١) خلق الأولين النظر في المصاحف، قال وكان الأحنف (بن قيس) (^٢) إذا خلى نظر في المصحف.\n_________\n(^١) في [ز]: تكررت.\n(^٢) سقط من: [ب].","vol":"5","page":374},{"text":"٨٧٩٠ - حدثنا وكيع قال: ثنا شعبة عن شميسة (^١) أم سلمة عن عائشة أنها كانت تقرأ في المصحف فإذا مرت بالسجدة قامت فسجدت (^٢).\n_________\n(^١) في [أ] زيادة: (عن).\n(^٢) صحيح؛ شميسة ثقة.","vol":"5","page":374},{"text":"٨٧٩١ - حدثنا وكيع قال: ثنا سفيان قال: (حدثتني) (^١) سرية الربيع بن (خثيم) (^٢) قالت: إن كان الربيع ليقرأ في المصحف فإذا دخل عليه إنسان غطاه.\n_________\n(^١) في [أ، ب]: (حدثنا)، وفي [ك]: (حدثني).\n(^٢) في [أ، ص].","vol":"5","page":374},{"text":"٨٧٩٢ - حدثنا وكيع قال: ثنا الأعمش قال: دخلت على إبراهيم وهو يقرأ في المصحف فاستأذن عليه رجل فغطاه (وقال) (^١): لا يرى هذا إني أقرأ فيه كل ساعة.\n_________\n(^١) في [هـ]: (قال).","vol":"5","page":374},{"text":"٨٧٩٣ - حدثنا ابن عيينة عن أبي موسى عن الحسن قال: دخلوا على عثمان والمصحف في حجره (^١).\n_________\n(^١) منقطع، الحسن لم يسمع من عثمان.","vol":"5","page":374},{"text":"٨٧٩٤ - حدثنا سليمان بن حرب قال: ثنا أبو هلال قال: ثنا أبو صالح العقيلي قال: كان أبو العلاء يزيد بن عبد اللَّه بن الشخير يقرأ في المصحف حتى يغشى عليه.","vol":"5","page":375},{"text":"٨٧٩٥ - (حدثنا معتمر) (^١) عن ليث قال: رأيت طلحة يقرأ في المصحف.\n_________\n(^١) في [ب]: (بياض).","vol":"5","page":375},{"text":"<span data-type='title' id=toc-1148>[٣٣٢] ما أمر به من تعاهد القرآن</span>","vol":"5","page":375},{"text":"٨٧٩٦ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا الأعمش عن أبي وائل عن عبد اللَّه قال: تعاهدوا هذه المصاحف فلهي أشد تفصيا من صدور الرجال من النعم من (عقلها) (^١) فلا يقول أحدكم: نسيت آية كيت (و) (^٢) كيت قال رسول اللَّه -ﷺ-: [\"بل هو نُسّي\" (^٣) (^٤).\n_________\n(^١) في [أ، ك، ز]: (عقوله).\n(^٢) سقط من: [ب].\n(^٣) في [ص، هـ]: (أنسي).\n(^٤) صحيح، أخرجه البخاري (٥٠٣٢)، ومسلم (٧٩٠)، وأحمد (٣٦٢٠).","vol":"5","page":375},{"text":"٨٧٩٧ - حدثنا محمد بن عبد اللَّه الأسدي عن (بريد) (^١) بن (عبد اللَّه) (^٢) عن أبي بردة عن أبي موسى قال: قال رسول اللَّه -ﷺ-: \"تعاهدوا القرآن فوالذي نفسي بيده (لهو) (^٣) أشد تفصيا من قلوب الرجال (من الإبل من (عقولها) (^٤) (^٥) \" (^٦).\n_________\n(^١) في [هـ، أ، ب]: (يزيد).\n(^٢) في [هـ]: (عبيد اللَّه).\n(^٣) سقط من: [أ].\n(^٤) في: [ص] (عقلها).\n(^٥) سقط من: [ب].\n(^٦) صحيح، أخرجه البخاري (٥٠٣٣)، ومسلم (٧٩١).","vol":"5","page":375},{"text":"٨٧٩٨ - حدثنا أبو خالد الأحمر عن عبيد اللَّه عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"مثل القرآن مثل الإبل المعقلة إن عقلها صاحبها أمسكها وإن تركها ذهبت\" (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، والخبر أخرجه البخاري (٢٩٠)، ومسلم (٣٠٦).","vol":"5","page":376},{"text":"٨٧٩٩ - حدثنا جرير عن منصور عن إبراهيم عن الأسود عن عائشة قالت إني لأقرأ (حزبي) (^١) (أو عامة حزبي) (^٢) وأنا مضطجعة على فراشي (^٣).\n_________\n(^١) في [أ]: (جزئي).\n(^٢) سقط من: [أ].\n(^٣) صحيح.","vol":"5","page":376},{"text":"٨٨٠٠ - حدثنا زيد بن (الحباب) (^١) محق موسى بن علي قال: سمعت أبي يقول: سمعت عقبة بن عامر يقول: سمعت رسول اللَّه -ﷺ- يقول: \"تعلموا القرآن وأتلوه فوالذي نفسي بيده لهو أسرع تفصِّيا من قلوب الرجال من (النعم) (^٢) من عقلها) (^٣).\n_________\n(^١) في [أ، ز، ك، هـ]: (الحارث)، وانظر: ١٠/ ٤٧٧ من المصنف، والسنن الكبرى للنسائي (٨٠٣٤)، وفضائل القرآن للفريابي (١٦٣)، وصحيح ابن حبان (١١٩)، والسنن الصغرى للبيهقي (٩٨٨)، ومسند أبي عوانة (٣٩٨٣)، وشعب الإيمان للبيهقي ٢/ ٣٣٥، وزاد المعاد لابن القيم ١/ ٤٩٨.\n(^٢) في [ب]: (النعمة).\n(^٣) صحيح، أخرجه أحمد (١٧٣١٧)، والنسائي في الكبرى (٨٠٣٤)، وابن حبان (١١٩)، وأبو يعلى (١٧٤٠١)، وأبو عبيد في فضائل القرآن من ٢٩، والدارمي (٣٣٤٨)، والطبراني في الكبير ١٧/ (٨٠١)، وابن عبد الحكم في فتوح مصر (ص: ٢٩١).","vol":"5","page":376},{"text":"<span data-type='title' id=toc-1149>[٣٣٣] في القرآن في كم يختم</span>","vol":"5","page":377},{"text":"٨٨٠١ - حدثنا أبو بكر قال: ثنا وكيع (قال: حدثنا) (^١): همام عن قتادة عن يزيد بن عبد اللَّه بن الشخير عن عبد اللَّه بن عمرو قال: قال رسول اللَّه -ﷺ-: \"من قرأ القرآن في أقل من ثلاث (لم) (^٢) يفقهه\" (^٣).\n_________\n(^١) في [ط، هـ]: (عن).\n(^٢) في [أ، ب، ز، ك]: (فلم).\n(^٣) صحيح، أخرجه أحمد (٦٥٣٥)، وأبو داود (١٣٩٠)، وابن ماجة (١٣٤٧)، والترمذي (٢٩٤٩)، والنسائي في الكبرى (٨٠٦٧)، وابن حبان (٧٥٨)، والطيالسي (٢٢٧٥)، والدارمي (١/ ٣٥٠)، وأبو نعيم في أخبار أصبهان (١/ ٢٦٥).","vol":"5","page":377},{"text":"٨٨٠٢ - حدثنا وكيع قال: ثنا مسعر وسفيان عن علي بن (بذيمة) (^١) [عن أبي عبيدة قال: قال عبد اللَّه: من قرأ القرآن في أقل من ثلاث فهو راجز (^٢).\n_________\n(^١) في [ص، ك]: (نديمة).\n(^٢) منقطع، أبو عبيدة لم يسمع من أبيه.","vol":"5","page":377},{"text":"٨٨٠٣ - حدثنا وكيع عن سفيان عن] (^١) حصين بن عبد الرحمن عن عبيد اللَّه بن عبد اللَّه بن عتبة قال: كان ابن مسعود يقرأ القرآن في كل ثلاث (وقلما يستعين بالنهار\" (^٢) (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [أ].\n(^٢) سقط من: [أ].\n(^٣) منقطع، عبيد اللَّه لم يسمع من ابن مسعود.","vol":"5","page":377},{"text":"٨٨٠٤ - حدثنا عبد الوهاب الثقفي (عن أيوب) (^١) (عن) (^٢) أبي قلابة عن أبي أنه كان يختم القرآن في ثمانٍ (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) تكررت في: [ك].\n(^٣) منقطع؛ أبو قلابة لا يروي عن أبي.","vol":"5","page":377},{"text":"٨٨٠٥ - (حدثنا الثقفي عن خالد عن أبي قلابة أنه كان يختم القرآن في ثمان) (^١) وإن تميما الداري كان يختم القرآن في سبع (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع، لم يدرك أبو قلابة ولا خالد تميم الدارمي.","vol":"5","page":378},{"text":"٨٨٠٦ - حدثنا أبو أسامة عن هشام عن حفصة عن أبي العالية قال: كان معاذ (يكره) (^١) أن يقرأ القرآن في أقل من ثلاث (^٢).\n_________\n(^١) في [أ]: (يكثر).\n(^٢) صحيح.","vol":"5","page":378},{"text":"٨٨٠٧ - حدثنا جرير عن منصور عن إبراهيم قال: كان الأسود يقرأ القرآن في شهر رمضان في ليلتين ويختمه في (سوى) (^١) رمضان في ست، وكان علقمة يختمه في خمس.\n_________\n(^١) في [هـ]: (سواء).","vol":"5","page":378},{"text":"٨٨٠٨ - حدثنا وكيع (ثنا) سفيان عن منصور عن إبراهيم عن علقمة أنه كان يقرأ القرآن في خمس وكان الأسود (بن يزيد) (^١) (يقرأه) (^٢) في ست.\n_________\n(^١) سقط من: [ب].\n(^٢) في [ب]: (يقرأ).","vol":"5","page":378},{"text":"٨٨٠٩ - حدثنا أبو معاوية عن الأعمش (عن إبراهيم) (^١) قال: كان عبد الرحمن ابن يزيد يقرأ القرآن في كل سبع، وكان علقمة والأسود يقرأه أحدهما في خمس والآخر في ست، وكان إبراهيم يقرأه في سبع.\n_________\n(^١) سقط من: [ص].","vol":"5","page":378},{"text":"٨٨١٠ - حدثنا عبد اللَّه بن داود عن هشام بن عروة قال: كان عروة يقرأ القرآن في كل سبع.","vol":"5","page":378},{"text":"٨٨١١ - حدثنا الثقفي عن عمران بن (حدير) (^١) عن أبي مجلز قال: كان يؤم الحي في رمضان وكان يختم في سبع.\n_________\n(^١) في [أ، ب، ز، ك]: (جابر).","vol":"5","page":379},{"text":"٨٨١٢ - حدثنا وكيع قال: ثنا عبد اللَّه بن عبد الرحمن بن يعلى الطائفي عن عثمان بن عبد اللَّه بن أوس الثقفي عن جده أوس بن حذيفة قال: قدم على رسول اللَّه -ﷺ- (^١) وفد ثقيف قال: فانزلنا في قبة له ونزل إخواننا الأحلاف على مغيرة بن شعبة قال (فكان) (^٢) رسول اللَّه -ﷺ- يأتينا بعد العشاء فيحدثنا وكان أكثر حديثه (تشكيَهُ) (^٣) قريشًا ويقول: \"ولا (سواء، كنا) (^٤) بمكة (^٥) مستضعفين مستذلين\"، فلما أتينا المدينة كانت الحرب سجالا علينا ولنا؛ قال: فأبطأ علينا ذات ليلة فأطول؛ فقلنا يا رسول اللَّه (أبطات علينا، فقال) (^٦): \"إنه طرأ علي حزب من القرآن فكرهت أن أخرج حتى أقضيه\"، فسالنا أصحاب رسول اللَّه -ﷺ- (كيف) (^٧) كان رسول اللَّه -ﷺ- يحزب القرآن؟ فقالوا: كان يحزبه ثلاثًا وخمسًا وسبعًا وتسعًا وإحدى عشرة (وثلاث عشرة) (^٨) وحزب المفصل (^٩).\n_________\n(^١) في سنن ابن ماجة زيادة: (في).\n(^٢) في [أ، ب]: (وكان)، وفي [هـ، ص]: (كان).\n(^٣) في [ط، هـ]: (يشكي).\n(^٤) في [هـ]: (سواكن).\n(^٥) في [هـ] زيادة: (إلا).\n(^٦) سقط من: [أ، ك، ز].\n(^٧) سقط من: [هـ].\n(^٨) في [ب]: تكررت.\n(^٩) ضعيف؛ عبد اللَّه بن عبد الرحمن بن يعلى ضعيف، أخرجه أحمد (١٦١٦٦)، وأبو داود (١٣٩٣)، وابن ماجة (١٣٤٥)، وابن أبي عاصم في الآحاد (١٥٢٣)، والطحاوي في شرح المشكل (١٣٧١)، والطبراني (٥٩٩)، وأبو نعيم في معرفة الصحابة (٩٧٣)، والمزي ١٩/ ٤١١، والطيالسي (١١٠٨).","vol":"5","page":379},{"text":"٨٨١٣ - حدثنا وكيع قال: ثنا شعبة عن عبد ربه بن سعيد الأنصاري عن (إنسان) (^١) عن أبيه عن (زيد) (^٢) بن ثابت قال: لأن أقرأ القرآن في شهر أحب إلي من أن أقرأه في خمس عشرة (ولأن) (^٣) أقرأه في خمس عشرة أحب إلي من أن أقرأه في عشر، ولأن أقرأه في عشر أحب إلي من أن أقرأه في سبع، (وأقف) (^٤) وأدعو (^٥).\n_________\n(^١) في [أ، ب، هـ]: (السائب)، وانظر: سنن سعيد بن منصور (١٦٢) ت. الحميد.\n(^٢) في [ب]: (يريد).\n(^٣) في [ص، هـ]: (وأن).\n(^٤) سقط من: [هـ].\n(^٥) مجهول.","vol":"5","page":380},{"text":"٨٨١٤ - حدثنا أبو معاوية عن الأعمش عن عمارة عن أبي الأحوص قال: قال عبد اللَّه: (أقرؤوا) (^١) القرآن (في سبع) (^٢) ولا (تقرأوه) (^٣) في ثلاث (^٤).\n_________\n(^١) في [ك]: (إقرأ).\n(^٢) سقط من: [أ].\n(^٣) في [ك]: (تقرأ).\n(^٤) صحيح.","vol":"5","page":380},{"text":"٨٨١٥ - حدثنا يزيد بن هارون عن العوام عن المسيب بن رافع قال: كان يختم القرآن في كل ثلاث، ثم يصبح اليوم الذي يختم فيه صائمًا.","vol":"5","page":380},{"text":"٨٨١٦ - حدثنا أبو معاوية عن الأعمش عن مسلم قال: جاء رجل إلى مسروق فقال: ما تقول في رجل يقرأ القرآن في جمعة؛ فقال مسروق: حسن، لو أخذت مصحفًا كل جمعة فأدخلته بيتا (لأوشك) (^١) أن (يملأه) (^٢).\n_________\n(^١) في: [هـ] (ولا شك).\n(^٢) وفي [هـ]: (يملأ).","vol":"5","page":380},{"text":"<span data-type='title' id=toc-1150>[٣٣٤] من رخص أن يقرأ القرآن في ليلة وقراءته في ركعة </span>(^١)\n_________\n(^١) قال أحمد: يكره أن يقرأ القرآن في أقل من ثلاث ليال وأجازه الجمهور بلا كراهة.","vol":"5","page":381},{"text":"٨٨١٧ - حدثنا أبو بكر قال: ثنا أبو معاوية عن عاصم عن ابن سيرين أن (تميمًا) (^١) الداري قرأ القرآن كله في ركعة (^٢).\n_________\n(^١) في [هـ]: (تميم).\n(^٢) منقطع؛ ابن سيرين لا يروي عن تميم.","vol":"5","page":381},{"text":"٨٨١٨ - حدثنا يزيد بن هارون عن محمد بن (عمرو) (^١) عن محمد بن إبراهيم عن عبد الرحمن بن عثمان قال: قمت خلف المقام أصلي وأنا أريد أن لا يغلبني عليه أحد تلك الليلة، فإذا رجل من خلفي يغمزني فلم ألتفت إليه، ثم غمزني فالتفت فإذا هو عثمان بن عفان، فتنحيت وتقدم (فقرأ) (^٢) القرآن كله في ركعة ثم انصرف (^٣).\n_________\n(^١) في [أ]: (عمر)\n(^٢) في [ص، هـ]: (وقرأ).\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد بن منيع كما في المطالب (٥٨٢).","vol":"5","page":381},{"text":"٨٨١٩ - [حدثنا وكيع قال: حدثنا (سفيان) (^١) عن حماد بن أبي سليمان قال: سمعت سعيد بن جبير يقول: قرأت القرآن في الكعبة في ركعة.\n_________\n(^١) سقط في: [هـ]، وفي [ف]: (أبو بكر).","vol":"5","page":381},{"text":"٨٨٢٠ - حدثنا وكيع عن (يزيد) (^١) عن ابن سيرين عن عثمان أنه قرأ القرآن في ركعة في ليلة] (^٢) (^٣).\n_________\n(^١) في [ب]: (زيد).\n(^٢) سقط الخبرين من: [ص].\n(^٣) منقطع؛ ابن سيرين لا يروي عن عثمان، أخرجه أحمد بن منيع كما في المطالب (٥٨٢).","vol":"5","page":381},{"text":"٨٨٢١ - حدثنا وكيع قال: ثنا سفيان عن منصور عن إبراهيم عن علقمة أنه قرأه في ليلة بمكة.","vol":"5","page":382},{"text":"٨٨٢٢ - حدثنا جرير عن منصور عن إبراهيم عن علقمة نحوه.","vol":"5","page":382},{"text":"٨٨٢٣ - حدثنا معتمر عن أبيه عن (صاحب) (^١) له عن سعيد بن جبير قال: قرأت القرآن في الكعبة في ركعتين.\n_________\n(^١) في [ص]: (جانب).","vol":"5","page":382},{"text":"٨٨٢٤ - حدثنا عبيدة بن حميد عن منصور عن مجاهد قال: كان علي الأزدي يختم القرآن في رمضان (في كل ليلة) (^١).\n_________\n(^١) سقط من: [أ].","vol":"5","page":382},{"text":"<span data-type='title' id=toc-1151>[٣٣٥] في قوله (تعالى) (^١): ﴿حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى﴾</span> (^٢)\n_________\n(^١) سقط من: [أ، ك].\n(^٢) قال أبو حنيفة وأحمد: الصلاة الوسطى صلاة العصر، وقال مالك والشافعي: هي صلاة الفجر.","vol":"5","page":382},{"text":"٨٨٢٥ - حدثنا أبو بكر قال: ثنا أبو معاوية عن الأعمش عن مسلم عن (شتير) (^١) ابن شكل عن علي قال: قال رسول اللَّه -ﷺ-: \"يوم الأحزاب شغلونا عن الصلاة الوسطى: صلاة العصر، ملأ اللَّه بيوتهم وقبورهم نارًا\"، ثم صلاها بين العشاءين بين المغرب والعشاء (^٢).\n_________\n(^١) في [أ]: (شبير)، وفي [ب]: (بشير).\n(^٢) صحيح، أخرجه مسلم (٦٢٧)، وأحمد (٦١٧).","vol":"5","page":382},{"text":"٨٨٢٦ - حدثنا وكيع عن شعبة عن الحكم عن يحيى بن (الجزار) (^١) عن علي أن\n⦗٣٨٣⦘\nالنبي -ﷺ- كان على (فرضة) (^٢) من فرض) (^٣) الخندق فقال: \"شغلونا عن الصلاة الوسطى صلاة العصر حتى غابت الشمس ملأ اللَّه بيوتهم (و) (^٤) قبورهم (و) (^٥) بطونهم (و) (^٦) أجوافهم نارًا\" (^٧).\n_________\n(^١) في [أ، ب]: (الخراز).\n(^٢) في [هـ]: (فرصة).\n(^٣) في [هـ]: (فرض).\n(^٤) في [أ، ب، ك، ز]: (أو).\n(^٥) في [أ، ب، ك، ز]: (أو).\n(^٦) في [أ، ب، ك، ز]: (أو).\n(^٧) صحيح؛ يحيى ثقة على الأرجح، أخرجه أحمد (١١٣٢)، ومسلم (٦٢٧).","vol":"5","page":382},{"text":"٨٨٢٧ - حدثنا هشيم عن يونس عن الحسن أن رسول اللَّه -ﷺ- قال: \" (الصلاة) (^١) الوسطى صلاة العصر\" (^٢).\n_________\n(^١) في [أ، ك، ز]: (صلاة).\n(^٢) مرسل.","vol":"5","page":383},{"text":"٨٨٢٨ - حدثنا هشيم قال: أخبرنا أبو بشر قال: (أخبرني) (^١) رجل عن سالم بن عبد اللَّه أن حفصة أم المؤمنين قالت: (الصلاة) (^٢) الوسطى: صلاة العصر ﴿وَقُومُوا لِلَّهِ قَانِتِينَ﴾ [البقرة: ٢٣٨] (^٣).\n_________\n(^١) في [ب، هـ]: (أخبر).\n(^٢) سقط من: [أ، ب، ز، ك].\n(^٣) مجهول.","vol":"5","page":383},{"text":"٨٨٢٩ - حدثنا وكيع عن داود بن قيس عن عبد اللَّه بن رافع عن أم سلمة أنها استكتبت مصحفا، فلما بلغت ﴿حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى﴾ [البقرة: ٢٣٨]، قالت: أكتب العصر (^١).\n_________\n(^١) صحيح.","vol":"5","page":383},{"text":"٨٨٣٠ - حدثنا زيد بن (حباب) (^١) عن معاوية بن صالح قال: أخبرني موسى بن (يزيد) (^٢) قال: سألت أبا أمامة عن الصلاة الوسطى فقال: لا أحسبها إلا الصبح (^٣).\n_________\n(^١) في [ص]: (حبان).\n(^٢) في [ب]: (زيد)، و(برنقي) في: [ك]، وهو موسى بن يزيد بن موهب أبو عبد الرحمن الأملوكي، كما رواه ابن أبي حاتم في تفسيره (٢٣٧٦)، وسبق ٢/ ١٤٣ و٢٢٧، وروايات أخرى له، وله ترجمة في التاريخ الكبير ٧/ ٢٩٧، والجرح والتعديل ٨/ ١٦٨، والأسامي لأحمد (٢٨٣)، والكنى لمسلم ١/ ٥١٨، والثقات لابن حبان ٥/ ٤٠٥، وسماه في مسند الشاميين ٣/ ١٦١، (القاسم أبو عبد الرحمن).\n(^٣) مجهول؛ لجهالة موسى بن يزيد.","vol":"5","page":384},{"text":"٨٨٣١ - حدثنا أبو داود الطيالسي عن ابن أبي ذئب عن الزبرقان عن زهرة قال: كنا جلوسًا في المسجد مع زيد بن ثابت (فسئل) (^١) عن الصلاة الوسطى فقال: هي الظهر، فمر أسامة (فسئل) (^٢) فقال: هي الظهر كان رسول اللَّه -ﷺ- يصليها بالهجير (^٣).\n_________\n(^١) في [هـ]: (فسأل).\n(^٢) في [هـ]: (فسأل).\n(^٣) مجهول؛ لجهالة زهرة، أخرجه أحمد (٢١٧٩٢)، وابن ماجة (٧٩٥)، والنسائي في الكبرى (٣٥٦)، والطيالسي (٦٢٨)، والبخاري في التاريخ ٣/ ٤٣٤، والبزار (٢٦١٨)، والطحاوي ١/ ١٦٧، والطبراني (٤٠٨)، والبيهقي ١/ ٤٥٨، والضياء (١٣١٢).","vol":"5","page":384},{"text":"٨٨٣٢ - حدثنا هشيم قال: أخبرنا عوف عن أبي رجاء عن ابن عباس قال: هي صلاة الفجر (^١).\n_________\n(^١) صحيح.","vol":"5","page":384},{"text":"٨٨٣٣ - حدثنا هشيم قال: أنا (عبد الحميد) (^١) بن جعفر عمن حدثه عن (منظور) (^٢) بن أبي ثعلبة عن زيد بن ثابت [قال: هي الظهر (^٣).\n_________\n(^١) في [ك، ص، ز]: (عبد المجيد).\n(^٢) في [أ]: (سطور).\n(^٣) مجهول، لجهالة منظور والرجل المبهم.","vol":"5","page":385},{"text":"٨٨٣٤ - حدثنا هشيم قال: أنا العوام عن الأنصاري عن زيد بن ثابت] (^١) أنه كان يقول ذلك (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [ك].\n(^٢) مجهول، لجهالة الأنصاري.","vol":"5","page":385},{"text":"٨٨٣٥ - حدثنا وكيع قال: حدثنا (^١) محمد بن عمرو عن القاسم عن عائشة قالت: (الصلاة) (^٢) الوسطى صلاة العصر (^٣).\n_________\n(^١) في [س]: زيادة (أبي عن)، وهذه الزيادة في تفسير ابن جرير ٢/ ٥٥٥، وانظر: الكنى للدولابي ٢/ ٦١٣.\n(^٢) في [أ، ب، ز، ك]: (صلاة).\n(^٣) ضعيف؛ محمد بن عمرو هو أبو سهل الأنصاري الواقفي ضعيف.","vol":"5","page":385},{"text":"٨٨٣٦ - حدثنا أبو داود عن محمد بن طلحة عن (زبيد) (^١) عن مرة عن عبد اللَّه قال: هي العصر (^٢).\n_________\n(^١) في [أ، ك، هـ]: (زبير).\n(^٢) صحيح.","vol":"5","page":385},{"text":"٨٨٣٧ - حدثنا وكيع قال: ثنا سفيان عن عاصم عن «زر) (^١) بن) (^٢) حبيش\n⦗٣٨٦⦘\nأن عبيدة سأل (عليًّا) (^٣) عن الصلاة الوسطى فذكر عن النبي -ﷺ- نحو هذا الحديث (^٤).\n_________\n(^١) في [أ]: (ذر).\n(^٢) في [ص]: (رزين).\n(^٣) في [ز]: (علينا).\n(^٤) ضعيف؛ لضعف رواية عاصم عن زر، أخرجه أحمد (٩٩٠)، والنسائي في الكبرى (٣٦٠)، وعبد الرزاق (٢١٩٢) وأبو يعلى (٢٩٠)، والطحاوي (١/ ١٧٤)، والبيهقي ١/ ٤٦٠، وأصله عند مسلم (٦٢٧).","vol":"5","page":385},{"text":"٨٨٣٨ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن الحارث عن علي قال: الصلاة الوسطى صلاة العصر (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"5","page":386},{"text":"٨٨٣٩ - حدثنا وكيع قال حدثنا شعبة عن أبي إسحاق عن (عمير) (^١) بن (تميم) (^٢) قال: سمعت ابن عباس يقول: ﴿حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى﴾ صلاة العصر (^٣).\n_________\n(^١) في [أ]: (عمر).\n(^٢) في [ز]: (فهيم)، وفي [ص]: (سعيد)، وفي [أ، هـ]: (نعيم)، وهو أبو هلال عمير بن تميم -وقيل: قميم- بن بريم التغلبي أبو هلال الكوفي، انظر ترجمته في: التاريخ الكبير ٦/ ٥٣٦، الجرح والتعديل ٦/ ٣٧٨، الكنى للدولابي ٢/ ٨٩٠ و٣/ ١١٤٨، الثقات ٥/ ٢٥٤، طبقات ابن سعد ٦/ ٢٢٠ و٣٠٠، المقتنى للذهبي ٢/ ١٢٧، المخزون للأزدي ١/ ١٠٤، وعلل الدارقطني ٣/ ٢٤٢، والإصابة ٣/ ٣٤٣، والاستيعاب ٢/ ٧٠٤، ومعجم الصحابة لابن قانع ١/ ٣٣٩، وانظر الأثر في المحلى ٤/ ٢٥٤.\n(^٣) مجهول، لجهالة عمير.","vol":"5","page":386},{"text":"٨٨٤٠ - حدثنا ابن عيينة عن مسعر عن سلمة عن أبي الأحوص عن علي قال: هي التي (فرط) (^١) فيها بن داود وهي العصر (^٢).\n_________\n(^١) في [أ]: (فرظ).\n(^٢) صحيح.","vol":"5","page":386},{"text":"٨٨٤١ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: الصلاة الوسطى التي فرط فيها سليمان صلاة العصر (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"5","page":387},{"text":"٨٨٤٢ - حدثنا ابن فضيل عن عاصم عن ابن سيرين قال: (سئل) (^١) شريح عن الصلاة الوسطى فقال: [حافظوا عليها (تصيبوها) (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ]: (تصبوها).","vol":"5","page":387},{"text":"٨٨٤٣ - حدثنا جعفر بن عون عن أبي حيان عن أبيه عن ربيع (بن) (^١) (خثيم) (^٢): سئل عن الصلاة الوسطى؟ فقال) (^٣)؛ هي واحدة منهن، فحافظوا عليها.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ]: (خيثم).\n(^٣) سقط ما بين المعكوفين من: [هـ].","vol":"5","page":387},{"text":"٨٨٤٤ - حدثنا هشيم قال: أخبرنا أبو بشر عن سعيد بن جبير قال: هي العصر.","vol":"5","page":387},{"text":"٨٨٤٥ - حدثنا يزيد بن هارون عن عبد الملك عن عطاء عن عبيد بن عمير أنه كان يقول: ﴿حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى﴾ (وصلاة) (^١) العصر.\n_________\n(^١) في [ص، هـ]: (صلاة).","vol":"5","page":387},{"text":"٨٨٤٦ - قال: وكان عطاء يرى أن الصلاة الوسطى صلاة الغداة.","vol":"5","page":387},{"text":"٨٨٤٧ - حدثنا شبابة قال: ثنا شعبة قال: ثنا (حيان) (^١) الأزدي (قال\n⦗٣٨٨⦘\nسمعت) (^٢) ابن (عمر وسئل) (^٣) عن الصلاة الوسطى وقيل له إن أبا هريرة يقول: هي العصر فقال: إن أبا هريرة يكثر، ابن (عمر) (^٤) يقول: هي الصبح (^٥).\n_________\n(^١) في [أ، ص، ك]: (حبان)، وانظر: الدر المنثور (١/ ٧١٩)، الجرح والتعديل (٣/ ٢٤٤)، تصحيفات المحدثين (٢/ ٤٦٦).\n(^٢) تكررت في: [ب].\n(^٣) في [هـ]: (عمرو سئل).\n(^٤) في [ب، ز]: (عمير).\n(^٥) صحيح.","vol":"5","page":387},{"text":"٨٨٤٨ - حدثنا وكيع عن شعبة عن سعد بن إبراهيم عن حفص (بن) (^١) عاصم عن زيد بن ثابت (^٢).\n_________\n(^١) في [أ، هـ، ز، ك]: (عن).\n(^٢) صحيح، أخرجه النسائي في الكبرى (٣٦٣)، وعبد الرزاق (٢١٩٨)، وابن جرير في التفسير (٢/ ٥٦١)، والبيهقي (١/ ٤٥٩).","vol":"5","page":388},{"text":"٨٨٤٩ - وعن قتادة عن سعيد بن المسيب عن ابن عمر عن زيد بن ثابت قال: الصلاة الوسطى صلاة الظهر (^١).\n_________\n(^١) صحيح؛ وانظر ما قبله.","vol":"5","page":388},{"text":"٨٨٥٠ - حدثنا أبو داود عن عبد الرحمن الخياط قال: سمعت عكرمة يقول: هي الظهر قبلها (صلاتان) (^١) وبعدها (صلاتان) (^٢).\n_________\n(^١) في [أ، ب، ك]: (صلاتين).\n(^٢) في [أ، ب، ك]: (صلاتين).","vol":"5","page":388},{"text":"٨٨٥١ - حدثنا أبو داود عن حبيب (عن) (^١) عمرو بن هرم عن جابر بن زيد قال: هي الصبح.\n_________\n(^١) في [ص]: (بن).","vol":"5","page":388},{"text":"٨٨٥٢ - حدثنا يعلى بن عبيد عن جويبر عن الضحاك قال: الصلاة الوسطى صلاة العصر.","vol":"5","page":388},{"text":"٨٨٥٣ - حدثنا شبابة عن ورقاء عن بن أبي نجيح عن مجاهد ﴿حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى﴾ الصبح.","vol":"5","page":389},{"text":"٨٨٥٤ - [حدثنا عفان قال: ثنا همام قال: ثنا قتادة عن الحسن عن سمرة (بن جندب) (^١) عن النبي -ﷺ- قال: \" (صلاة) (^٢) الوسطى صلاة العصر] (^٣) \" (^٤).\n_________\n(^١) سقط من: [أ، ص، ز، ك].\n(^٢) في [ص، هـ]: (الصلاة).\n(^٣) تكرر الحديث في: [ز، ك].\n(^٤) منقطع حكمًا؛ الحسن مدلس، وروايته عن سمرة لأهل العلم فيها كلام، أخرجه أحمد (٢٠٢٥٥)، والترمذي ١٨٢ و٢٩٨٣، وابن جرير في التفسير ٢/ ٥٦٠، والطحاوي ١/ ١٧٤، والطبراني (٦٨٢٥)، والبيهقي ١/ ٤٦٠.","vol":"5","page":389},{"text":"٨٨٥٥ - [حدثنا عفان قال: ثنا (وهيب) (^١) قال: ثنا خالد عن أبي قلابة عن أبي المهلب عن أبي بن كعب قال: الصلاة الوسطى صلاة العصر] (^٢) (^٣).\n_________\n(^١) في [أ، ز، ك، هـ]: (وهب).\n(^٢) تكرر الحديث في: [ز، ك].\n(^٣) صحيح.","vol":"5","page":389},{"text":"٨٨٥٦ - [حدثنا سهل بن يوسف عن التيمي عن أبي صالح عن أبي هريرة قال: (الصلاة) (^١) الوسطى صلاة العصر] (^٢) (^٣).\n_________\n(^١) سقط من: [أ]، وفي [ب، ك]: (صلاة).\n(^٢) سقط الخبر من: [ز، ص].\n(^٣) صحيح.","vol":"5","page":389},{"text":"٨٨٥٧ - حدثنا سهل بن يوسف عن التيمي عن قتادة عن أبي أيوب عن عائشة قالت: (صلاة) (^١) الوسطى صلاة العصر (^٢).\n_________\n(^١) في [ص، هـ]: (الصلاة).\n(^٢) صحيح.","vol":"5","page":389},{"text":"٨٨٥٨ - حدثنا الفضل بن دكين عن محمد بن طلحة عن زبيد عن مرة عن عبد اللَّه عن النبي -ﷺ- قال: \"هي العصر\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٦٢٨)، وأحمد (٤٣٦٥).","vol":"5","page":390},{"text":"٨٨٥٩ - حدثنا وكيع عن (قرة) (^١) قال: ثنا أبو رجاء قال: صليت مع ابن عباس الصبح في مسجد البصرة فقال: هذه الصلاة الوسطى (^٢).\n_________\n(^١) في [ص]: (مرة).\n(^٢) صحيح.","vol":"5","page":390},{"text":"٨٨٦٠ - حدثنا عبد العزيز بن محمد الدراوردي عن زيد بن أسلم قال: (سمعت) (^١) ابن عمر يقول: الوسطى صلاة الصبح (^٢).\n_________\n(^١) تكررت في: [ك].\n(^٢) صحيح.","vol":"5","page":390},{"text":"<span data-type='title' id=toc-1152>[٣٣٦] باب مسألة في الصلاة</span>","vol":"5","page":390},{"text":"٨٨٦١ - حدثنا أبو بكر قال: سمعت وكيعًا يقول قال: سفيان في رجل زالت الشمس وهو في الحضر ثم خرج إلى السفر كيف يصلي؟ قال: إن كان في وقت الظهر صلى ركعتين.","vol":"5","page":390},{"text":"٨٨٦٢ - وقال حسن بن صالح: إذا زالت (له) (^١) الشمس ها هنا صلى في السفر أربعًا.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"5","page":390},{"text":"٨٨٦٣ - قال وقال سفيان في مسافر دخل مع مقيم فصلى معه ركعة ثم رأى شيئًا فتكلم فصلى الإمام فقال: يعيد المسافر ركعتين ثم (يرجع) (^١) إلى الأصل الذي كان عليه.\n_________\n(^١) في [أ، هـ]: (رجع).","vol":"5","page":390},{"text":"٨٨٦٤ - وقال الحسن بن صالح يصلي أربعا لأنه قد أوجبها (على) (^١) نفسه.\n_________\n(^١) في [أ، ب، ز، ك]: (في).","vol":"5","page":391},{"text":"٨٨٦٥ - حدثنا أبو بكر قال: ثنا وكيع قال: سمعت سفيان يقول: في رجل دخل مع الإمام يوم الجمعة فرعف فذهب فتوضأ ثم جاء وقد صلى الإمام ولم يتكلم الرجل قال سفيان: يصلي صلاة الإمام ركعتين.","vol":"5","page":391},{"text":"٨٨٦٦ - وقال (الحسن) (^١) بن صالح: يصلي أربعًا إلا أن يكون قد صلى معه ركعة.\n_________\n(^١) في [أ، ب، ز، ك]: (حسن).","vol":"5","page":391},{"text":"<span data-type='title' id=toc-1153>[٣٣٧] الصلاة على النبي -ﷺ- كيف هي</span>","vol":"5","page":391},{"text":"٨٨٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر (عن الحكم) (^١) (عن) (^٢) ابن أبي ليلى عن كعب بن عجرة قال: قلنا يا رسول اللَّه قد علمنا السلام عليك فكيف الصلاة عليك؟ قال: \"قولوا اللهم صل على محمد وعلى آل محمد كما (صليت) (^٣) على إبراهيم وآل إبراهيم إنك حميد مجيد، وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وآل إبراهيم إنك حميد مجيد\" (^٤).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [ص].\n(^٣) في [أ]: (باركت).\n(^٤) صحيح، أخرجه البخاري (٤٧٩٧)، ومسلم (٤٠٦).","vol":"5","page":391},{"text":"٨٨٦٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد بن أبي زياد عن عبد الرحمن بن أبي ليلى عن كعب بن عجرة عن النبي -ﷺ- (بنحوه) (^١) (^٢).\n_________\n(^١) في [ص]: (بمثله).\n(^٢) ضعيف؛ لضعف يزيد، أخرجه أحمد (١٨١٣٣)، وانظر ما قبله.","vol":"5","page":391},{"text":"٨٨٦٩ - حدثنا خالد بن مخلد عن عبد اللَّه بن جعفر عن يزيد بن (الهاد) (^١) عن عبد اللَّه (بن (خباب» (^٢) (^٣) عن أبي سعيد الخدري قال: قلنا يا رسول اللَّه هذا السلام عليك قد عرفناه فكيف الصلاة؟ قال: \"قولوا اللهم صل على محمد عبدك ورسولك كما صليت على إبراهيم (^٤) وبارك على محمد كما باركت على (^٥) إبراهيم\" (^٦).\n_________\n(^١) في [أ، ب، ز، ك]: (الهادي).\n(^٢) في [ز، ك]: (خباب)، وفي [أ، ب، هـ]: (حباب)، وفي [ص]: (حبان).\n(^٣) تكررت في: [ك].\n(^٤) في [أ] زيادة: (وبارك على إبراهيم).\n(^٥) في [ك] زيادة: (آل).\n(^٦) حسن؛ خالد صدوق، أخرجه البخاري (٤٧٩٨)، وأحمد (١١٤٣٣).","vol":"5","page":392},{"text":"٨٨٧٠ - حدثنا محمد بن بشر عن مجمع بن يحيى عن عثمان (^١) بن موهب عن موسى بن طلحة عن أبيه قال: قلنا يا رسول اللَّه قد علمنا السلام عليك فكيف الصلاة؟ قال: \"قولوا اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وآل إبراهيم إنك حميد مجيد، (وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد) (^٢) \" (^٣).\n_________\n(^١) في [ص]: زيادة (عن يحيى).\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ مجمع ثقة، أخرجه أحمد (١٣٩٦)، والنسائي (٣/ ٤٨)، وأبو يعلى (٦٥٢)، والشاشي (٣)، والبزار (٩٤١).","vol":"5","page":392},{"text":"٨٨٧١ - حدثنا أحمد بن عبد اللَّه (^١) قال: حدثنا زهير قال: ثنا محمد بن إسحاق قال: حدثني محمد بن إبراهيم بن الحارث عن محمد بن عبد اللَّه بن زيد عن عقبة بن عمرو قال: أتى رسول اللَّه -ﷺ- رجل حتى جلس بين يديه فقال: يا رسول اللَّه أما\n⦗٣٩٣⦘\nالسلام عليك فقد علمناه وأما الصلاة فأخبرنا بها كيف نصلي عليك؟ قال: فصمت رسول اللَّه -ﷺ- حتى وددنا أن الرجل الذي سأله لم يسأله ثم قال: \"إذا صليتم عليّ فقولوا: اللهم صل على محمد النبي الأمي وعلى آل محمد، كما [صليت على إبراهيم، وعلى آل إبراهيم وبارك على محمد النبي الأمي وعلى آل محمد] (^٢) كما باركت على إبراهيم وعلى آل إبرهيم إنك حميد مجيد\" (^٣).\n_________\n(^١) في [ب]: زيادة (ابن زيد).\n(^٢) سقط ما بين المعكوفين من: [أ، ب].\n(^٣) حسن؛ ابن إسحاق صدوق، أخرجه مسلم (٤٠٥)، وأحمد (١٧٠٧٢).","vol":"5","page":392},{"text":"٨٨٧٢ - حدثنا هشيم قال أخبرنا يونس ومنصور وعوف عن الحسن قالوا: يا رسول اللَّه قد علمنا السلام عليك فكيف الصلاة؟ قال: \"قولوا اللهم أجعل صلواتك وبركاتك على (آل) (^١) محمد كما جعلتها على آل إبراهيم إنك حميد مجيد\" (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مرسل.","vol":"5","page":393},{"text":"<span data-type='title' id=toc-1154>[٣٣٨] من كان إذا سلم أقبل على القوم بوجهه </span>(^١)\n_________\n(^١) قال الفقهاء: يستحب للإمام بعد سلامه أن ينصرف بوجهه للمأمومين، وقال أحمد: إن كان معه نساء استحب له أن يثبت بقدر ما يرى أنهن انصرفن.","vol":"5","page":393},{"text":"٨٨٧٣ - حدثنا أبو بكر قال: ثنا هشيم قال: أخبرنا مغيرة عن إبراهيم أنه كان إذا سلم أقبل علينا بوجهه وهو يهلل يقول لا إله إلا اللَّه وحده لا شريك له.","vol":"5","page":393},{"text":"٨٨٧٤ - حدثنا وكيع عن أبي عاصم الثقفي عن قيس بن مسلم عن طارق بن شهاب قال: صلى بنا علي العصر فلما سلم أقبل علينا بوجهه (^١).\n_________\n(^١) صحيح.","vol":"5","page":393},{"text":"<span data-type='title' id=toc-1155>[٣٣٩] من كان إذا قرأ: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ قال: سبحان ربي الأعلى </span>(^١)\n_________\n(^١) قال الشافعي: يستحب له ذلك وقال أحمد: يجوز له.","vol":"5","page":394},{"text":"٨٨٧٥ - حدثنا أبو بكر قال: ثنا وكيع عن مسعر عن عمير بن سعيد قال: سمعت أبا موسى قرأ في الجمعة بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ فقال: سبحان ربي الأعلى (^١).\n_________\n(^١) صحيح.","vol":"5","page":394},{"text":"٨٨٧٦ - [حدثنا عبدة بن سليمان عن مسعر عن عمير بن سعيد قال: صليت مع أبي موسى الجمعة فقرأ بـ ﴿سَبِّحِ اسْمَ رَبِّكَ (الْأَعْلَى) (^١)﴾، فقال: سبحان ربي الأعلى] (^٢) وهو في الصلاة (^٣).\n_________\n(^١) تكرر في: [ب].\n(^٢) سقط ما بين المعكوفين من: [ص].\n(^٣) صحيح.","vol":"5","page":394},{"text":"٨٨٧٧ - حدثنا عبدة ووكيع عن سفيان عن السدي عن عبد خير أن عليًّا قرأ: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ فقال: سبحان ربي الأعلى قال: عبده وهو في الصلاة (^١).\n_________\n(^١) حسن؛ السدي صدوق.","vol":"5","page":394},{"text":"٨٨٧٨ - حدثنا عبدة عن هشام قال: سمعت ابن الزبير يقرأ: بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ فقال (^١): سبحان ربي الأعلى [وهو في الصلاة (^٢).\n_________\n(^١) في [ز] زيادة: (عبده).\n(^٢) صحيح.","vol":"5","page":394},{"text":"٨٨٧٩ - حدثنا وكيع عن هشام قال: سمعت ابن الزبير يقرأ بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ فقال: سبحان ربي الأعلى] (^١) (^٢).\n_________\n(^١) سقط ما بين المعكوفتين من: [أ، هـ].\n(^٢) صحيح.","vol":"5","page":395},{"text":"٨٨٨٠ - حدثنا وكيع عن أبيه عن أبي إسحاق عن سعيد بن جبير عن ابن عباس أنه قرأ: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ فقال: سبحان ربي الأعلى (^١).\n_________\n(^١) صحيح.","vol":"5","page":395},{"text":"٨٨٨١ - حدثنا وكيع عن حماد (^١) بن نجيح عن أبي المتوكل عن ابن الزبير مثله (^٢).\n_________\n(^١) في [هـ] زيادة: (عن).\n(^٢) صحيح.","vol":"5","page":395},{"text":"٨٨٨٢ - حدثنا محمد بن بشر قال: ثنا عبد اللَّه بن الوليد عن عبيد بن الحسن (قال): كان (^١) عروة بن المغيرة إذا أم الناس ها هنا فقرأ: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾، قال: سبحان ربي الأعلى.\n_________\n(^١) سقط من: [هـ].","vol":"5","page":395},{"text":"٨٨٨٣ - حدثنا يزيد بن هارون عن الأصبغ بن زيد عن القاسم بن أبي أيوب عن سعيد (بن) (^١) جبير أنه كان إذا قرأ: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ قال: سبحان ربي الأعلى.\n_________\n(^١) سقط من: [ص].","vol":"5","page":395},{"text":"٨٨٨٤ - حدثنا أبو أسامة عن الجريري عن أبي نضرة عن (عمر أنه) (^١) كان إذا\n⦗٣٩٦⦘\nقرأ: ﴿(سَبِّحِ) (^٢) اسْمَ رَبِّكَ الْأَعْلَى﴾ قال: سبحان ربي الأعلى (^٣).\n_________\n(^١) في [أ، ك، ز]: (عمر أنه)، وفي [هـ، ب، ط]: (عمران)؛ وأبو نضرة يروي عن عمران ولا يروي عن عمر.\n(^٢) في [ز]: بـ (سبح).\n(^٣) منقطع، أبو نضرة لم يسمع من عمر.","vol":"5","page":395},{"text":"<span data-type='title' id=toc-1156>[٣٤٠] في الرجل يدرك مع الإمام ركعة </span>(^١)\n_________\n(^١) في مذاهب الأئمة قولان في هذه المسألة، والمشهور عن مذهب أبي حنيفة ومالك وأحمد أن ما أدركه آخر صلاته، والمشهور من مذهب الشافعي أنه أول صلاته.","vol":"5","page":396},{"text":"٨٨٨٥ - حدثنا أبو بكر قال: ثنا إسحاق بن منصور قال: ثنا محمد بن مسلم عن عمرو بن دينار عن (عطاء) (^١) قال: إذا كان لك وتر وللإمام شفع فلا تشهد.\n_________\n(^١) في [أ]: (غطاء).","vol":"5","page":396},{"text":"٨٨٨٦ - حدثنا إسحاق بن منصور قال: ثنا محمد بن مسلم عن يحيى بن سعيد عن ابن شهاب قال: يتشهد.","vol":"5","page":396},{"text":"٨٨٨٧ - حدثنا ابن مبارك عن هشام عن الحسن في الرجل يدرك ركعة (مع) (^١) الإمام قال: يتشهد.\n_________\n(^١) سقط من: [أ].","vol":"5","page":396},{"text":"٨٨٨٨ - حدثنا ابن مهدي عن محمد بن مسلم عن عمرو بن دينار عن عطاء في الرجل يدرك مع الإمام وترًا (من) (^١) الصلاة قال: لا يتشهد.\n_________\n(^١) في [أ، هـ]: (في).","vol":"5","page":396},{"text":"٨٨٨٩ - وقال عمرو بن دينار: (أنا) (^١) أرى ذلك.\n_________\n(^١) في [أ، ب، ك، ز]: (وأنا).","vol":"5","page":396},{"text":"٨٨٩٠ - حدثنا ابن مهدي عن مالك بن أنس قال: سألت نافعًا وابن شهاب عن الرجل يسبق بركعة فيجلس مع الإمام قالا: يتشهد.","vol":"5","page":396},{"text":"<span data-type='title' id=toc-1157>[٣٤١] من كان يكره إذا أكل بصلًا أو ثومًا أن يحضر المسجد </span>(^١)\n_________\n(^١) قال الجمهور: يكره أكل الثوم والبصل ويكره عند أكلها حضور المسجد، وقال بعض الشافعية والحنابلة: يحرم على من لزمته الصلاة مع جماعة المسلمين الأصل منهما.","vol":"5","page":397},{"text":"٨٨٩١ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا ابن أبي ليلى عن عطاء عن جابر قال: قال رسول اللَّه -ﷺ-: \"من أكل من هذه البقلة الخبيثة فلا يقربن مسجدنا أو المسجد\" (^١).\n_________\n(^١) ضعيف؛ وأخرجه البخاري (٨٥٤)، ومسلم (٥٦٤).","vol":"5","page":397},{"text":"٨٨٩٢ - حدثنا عبد اللَّه بن نمير قال: ثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"من أكل (^١) هذه البقلة فلا يقربن المسجد حتى يذهب ريحها\"، يعني الثوم (^٢).\n_________\n(^١) في [أ]: زيادة (من).\n(^٢) صحيح، أخرجه البخاري (٨٥٣)، ومسلم (٥٦١).","vol":"5","page":397},{"text":"٨٨٩٣ - حدثنا الفضل بن دكين عن الحكم بن (عطية) (^١) عن أبي (الرباب) (^٢) عن معقل بن يسار قال: سمعته يقول كنا مع النبي -ﷺ- فقال -ﷺ-: \"من أكل من هذه الشجرة فلا يقربن مصلَّانَا\"، يعني الثوم (^٣).\n_________\n(^١) نقل الخطيب في الموضح عن أحمد أن صوابه (ابن طهمان).\n(^٢) في [ص]: (الزيات).\n(^٣) مجهول؛ لجهالة أبي الرباب، أخرجه أحمد (٢٠٣٠٢)، البخاري في الكنى من تاريخه من ٣٠، ويعقوب في المعرفة ١/ ٣١٠، والطبراني ٢٠/ (٥٢٠)، والخطيب في الموضح ١/ ٢١٥، والروياني (١٣٠٥).","vol":"5","page":397},{"text":"٨٨٩٤ - حدثنا وكيع قال: ثنا سليمان بن المغيرة عن حميد بن هلال العدوي عن أبي بردة عن الغيرة بن شعبة قال: أكلت ثوما ثم أتيت مصلى النبي -ﷺ- فوجدته\n⦗٣٩٨⦘\nقد سبقني بركعة، فلما قمت أقضي وجد ريح الثوم فقال: \"من أكل من هذه البقلة فلا يقربن مسجدنا (^١) حتى يذهب ريحها\"، قال: مغيرة فلما قضيت الصلاة أتيته، فقلت: يا رسول اللَّه (إن لي عذرا فناولني) (^٢) يدك، قال: فوجدته واللَّه سهلا فناولني يده (فأدخلتها) (^٣) (في كمي) (^٤) إلى صدري فوجده (معصوبا) (^٥) فقال: \"إن لك عذرًا\" (^٦).\n_________\n(^١) في [ك] زيادة: (هذا).\n(^٢) في [هـ]: (هل لك أن تعطي).\n(^٣) في [ز]: (فأدخلها).\n(^٤) سقط من: [هـ].\n(^٥) في [ب]: (مغصوبًا).\n(^٦) صحيح، أخرجه أحمد (١٨٢٠٥)، وأبو داود (٣٨٢٦)، وابن خزيمة (١٦٧٢)، وابن حبان (٢٠٩٥)، والطحاوي (٤/ ٢٣٨)، والطبراني ٢٠/ (١٠٠٣)، والبيهقي ٣/ ٧٧، وسيأتي ٨/ ١١٤.","vol":"5","page":397},{"text":"٨٨٩٥ - حدثنا وكيع قال: ثنا (يونس) (^١) (عن) (^٢) أبي إسحاق عن عمير بن (قميم) (^٣) (التغلبي) (^٤) عن شريك بن حنبل العبسي قال: قال رسول اللَّه -ﷺ-: \"من أكل (^٥) هذه البقلة الخبيثة فلا يقربن مسجدنا\"، يعني الثوم (^٦).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ب، ز، ك]: (ابن).\n(^٣) في [أ، ص، هـ]: (فهيم)، وفي [س، ط]: (تميم)، وانظر: الجرح والتعديل ٦/ ٣٧٦، وتكملة الإكمال ١/ ٤٦٩.\n(^٤) في [أ، ك، ص]: (الثعلبي)، وفي [ب]: (الثغلبي)، وانظر ما تقدم (٨٨٢٤).\n(^٥) في [أ]: زيادة (من).\n(^٦) مجهول مرسل؛ لجهالة عمير، وشريك ليس صحابيًا، أخرجه ابن نافع ١/ ٣٩٩، وقد روي عن شريك عن علي مرفوعًا أخرجه أبو داود (٣٨٢٨)، والترمذي (١٨٠٨)، والبزار (٨٠٥)، والبيهقي ٣/ ٧٨، والطحاوي ٤/ ٢٣٨.","vol":"5","page":398},{"text":"٨٨٩٦ - حدثنا ابن علية عن ابن أبي عروبة عن قتادة عن سالم بن أبي الجعد (الغطفاني) (^١) عن معدان بن أبي طلحة اليعمري أن عمر بن الخطاب قام يوم جمعة خطيبا، أو خطبنا يوم جمعة فقال: يا أيها الناس إنكم تأكلون شجرتين لا أراهما إلا خبيثتين: هذا الثوم (وهذا) (^٢) البصل، لقد كنت أرى الرجل على عهد رسول اللَّه -ﷺ- يوجد ريحه منه، فيؤخذ بيده حتى يخرج (به) (^٣) إلى البقيع، فمن كان أكلهما لا بد (^٤) (فليمتهما) (^٥) طبخا (^٦).\n_________\n(^١) في [ك]: (العطقاني).\n(^٢) سقط من: [ب].\n(^٣) سقط من: [أ، ص].\n(^٤) في [هـ]: زيادة (له).\n(^٥) في [ب]: (فليمتها).\n(^٦) صحيح، أخرجه مسلم (٥٦٧)، وأحمد (٨٩).","vol":"5","page":399},{"text":"٨٨٩٧ - حدثنا ابن (عيينة) (^١) عن عبيد اللَّه بن أبي يزيد عن أبيه عن أم أيوب قالت: صنعت لرسول اللَّه -ﷺ- طعاما فيه بعض البقول فلم يأكل منه وقال: \"إني أكره أن أؤذي صاحبي\" (^٢).\n_________\n(^١) في [ص]: (علية).\n(^٢) حسن؛ أبو يزيد وثقة العجلي وابن حبان وصحح حديثه الترمذي، أخرجه أحمد (٢٧٤٤٢)، وابن ماجة (٣٣٦٤)، والترمذي (١٨١٠)، وابن خزيمة (١٦٧١)، وابن حبان (٢٠٩٣)، والطبراني ٢٥/ (٣٢٩)، والدارمي (٢٠٥٤)، والحميدي (٣٣٩)، وابن أبي عاصم في الآحاد والطحاوي ٤/ ٢٣٩، وابن الأثير في أسد الغابة ٧/ ٣٠٤.","vol":"5","page":399},{"text":"<span data-type='title' id=toc-1158>[٣٤٢] في ليلة القدر (و) (^١) أي ليلة هي </span>(^٢)؟\n_________\n(^١) سقط من: [أ، ب، ز، ك].\n(^٢) قال الحنفية: ليلة القدر في كل رمضان، وقال مالك والشافعي وأحمد: تنتقل في العشر الأواخر من رمضان، قال الشافعي: أرجاها ليلة إحدى وعشرين، قال أحمد: أرجاها ليلة سبع وعشرين.","vol":"5","page":400},{"text":"٨٨٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن أبيه عن عائشة قالت: (كان) (^١) رسول اللَّه -ﷺ- (يقول) (^٢): \"تحروا ليلة القدر في العشر الأواخر من شهر رمضان\" (^٣).\n_________\n(^١) في [ز، ك]: (قال).\n(^٢) سقط من: [ز، ك].\n(^٣) صحيح، أخرجه البخاري (٢٠٢٠)، ومسلم (١١٦٩).","vol":"5","page":400},{"text":"٨٨٩٩ - حدثنا وكيع قال: ثنا (^١) عيينة بن عبد الرحمن عن أبيه عن أبي بكرة قال: سمعت رسول اللَّه -ﷺ- يقول: \"ألتمسوا ليلة القدر في العشر الأواخر من شهر رمضان لتسع بقين أو لسبع (بقين) (^٢) أو لخمس (^٣) (بقين) (^٤) أو (لثلاث) (^٥) أو لآخر ليلة\" (^٦).\n_________\n(^١) في [ب، هـ]: زيادة (ابن).\n(^٢) سقط من: [ز، ص، ك].\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [ز، ص، ك].\n(^٥) في [هـ]: (ثلاث).\n(^٦) صحيح، أخرجه أحمد (٢٠٣٧٦)، والترمذي (٧٩٤)، والنسائي في الكبرى (٣٤٠٣)، وابن خزيمة (٢١٧٥) وابن حبان (٣٦٨٦)، والحاكم (١/ ٤٣٨)، والطيالسي (٨٨١)، والبزار (٣٦٨١)، والبيهقي في شعب الإيمان (٣٦٨١)، والبغوي في التفسير (٤/ ٥١٠).","vol":"5","page":400},{"text":"٨٩٠٠ - حدثنا وكيع قال: ثنا سفيان عن عبد اللَّه بن دينار عن (ابن) (^١) عمر قال: قال رسول اللَّه -ﷺ-: \"تحروا ليلة القدر في العشر الأواخر من شهر رمضان\" (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح، أخرجه البخاري (٢٠١٥)، ومسلم (١١٦٥).","vol":"5","page":401},{"text":"٨٩٠١ - حدثنا أبو بكر قال: ثنا علي بن مسهر عن الشيباني عن جبلة ومحارب عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"تحينوا ليلة القدر في العشر الأواخر من شهر رمضان\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (١١٦٥)، وأحمد (٤٥٤٧)، وأصله عند البخاري (٢٠١٥).","vol":"5","page":401},{"text":"٨٩٠٢ - حدثنا أبو بكر قال: ثنا وكيع قال ثنا سفيان عن الأوزاعي عن مرثد بن أبي مرثد عن أبيه قال: كنت مع أبي ذر (عند) (^١) الجمرة الوسطى، فسألته عن ليلة القدر فقال: كان أسأل الناس عنها رسول اللَّه -ﷺ- (أنا قلت: يا رسول اللَّه) (^٢) ليلة القدر كانت تكون على عهد الأنبياء فإذا ذهبوا رفعت قال: \"لا، ولكن تكون إلى يوم القيامة\"، قال: قلت يا رسول اللَّه فأخبرنا بها قال: \"لو أذن لي فيها لأخبرتكم ولكن ألتمسوها (إحدى السبعين) (^٣) ثم لا تسألني عنها بعد مقامي أو مقامك هذا\"، ثم أخذ في حديث فلما انبسط قلت يا رسول اللَّه أقسمت عليك إلا حدثتني بها قال أبو ذر: فغضب علي غضبة لم يغضب علي قبلها ولا بعدها مثلها (^٤).\n_________\n(^١) في [هـ]: (عن).\n(^٢) سقط من: [س، ط، هـ].\n(^٣) في [ز، ك]: (أحد السبعين)، وفي [أ، ب]: (آخر السبعين)، وفي [ص، هـ]: (آخر السبع)، وعند ابن حبان (إحدى السبعين)، وفي كتاب الصيام من المصنف ٣/ ٧٤: (إحدى السبعين).\n(^٤) مجهول؛ لجهالة أبي مرثد، أخرجه أحمد (٢١٤٩٩)، والنسائي في الكبرى (٣٤٢٧)، وابن حبان (٣٦٨٣)، وابن خزيمة (٢١٦٩)، والحاكم ١/ ٣٠٦ و٢/ ٥٧٨، والبزار (٤٠٦٧)، وابن عبد البر في التمهيد ٢/ ٢١٢، والبيهقي ٤/ ٣٠٧، وإسحاق ومسدد كما في المطالب (١١١٧)، وابن عبد البر في التمهيد ٢/ ٢١٣، والبيهقي ٤/ ٣٠٧، ونسبه في مجمع الزوائد ٣/ ١٧٧، للطبراني في الأوسط والكبير","vol":"5","page":401},{"text":"٨٩٠٣ - حدثنا أبو الأحوص عن أبي (يعفور) (^١) عن أبي الصلت عن أبي عقرب الأسدي قال: أتينا ابن مسعود في داره فوجدناه فوق البيت فسمعناه يقول قبل أن ينزل: صدق اللَّه ورسوله، فقلنا له سمعناك تقول قبل أن تنزل صدق اللَّه ورسوله فقال: (إن) (^٢) ليلة القدر في السبع من النصف الآخر وذلك أن الشمس تطلع يؤمئذ بيضاء لا شعاع لها فنظرت إلى الشمس فرأيتها كما (حدثت) (^٣) فكبرت (^٤).\n_________\n(^١) في [ك]: (يعقور).\n(^٢) سقط من: [أ، ز].\n(^٣) في [أ، ب، ز، ك]: (حدثت)، وفي [د، هـ]: (حدث).\n(^٤) مجهول؛ أبو الصلت وأبو عقرب مجهولان، أخرجه أحمد (٣٨٥٧)، والطيالسي (٣٩٤)، وأبو يعلى (٥٣٧١)، وذكره البخاري في التاريخ ٩/ ٦٢، وبحشل في تاريخ واسط (ص: ٨٩).","vol":"5","page":402},{"text":"٨٩٠٤ - حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: أتيت وأنا نائم في رمضان فقيل لي: إن الليلة ليلة القدر قال: فقمت وأنا ناعس (فتعلقت) (^١) ببعض أطناب فسطاط رسول اللَّه -ﷺ- (فأتيت رسول اللَّه -ﷺ-) (^٢) وهو يصلي فنظرت في الليلة فإذا هي ليلة ثلاث وعشرين قال: وقال ابن عباس: إن الشيطان يطلع مع الشمس كل ليلة إلا ليلة القدر وذلك أنها تطلع يومئذ بيضاء لا شعاع لها (^٣).\n_________\n(^١) في [أ، ب، ز، ك، هـ]: (فتعلقت).\n(^٢) سقط من: [أ].\n(^٣) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (٢٣٠٢)، والطيالسي (٢٦٦٨)، والطبراني (١١٧٧٧).","vol":"5","page":402},{"text":"٨٩٠٥ - حدثنا مروان بن معاوية عن (قنان) (^١) بن عبد اللَّه النهمي قال: سألت (زرًا) (^٢) عن ليلة القدر فقال: كان عمر وحذيفة وناس من أصحاب رسول اللَّه -ﷺ- لا\n⦗٤٠٣⦘\nيشكون أنها ليلة سبع وعشرين تبقى ثلاث قال: (قال) (^٣) زر: فواصلها (^٤).\n_________\n(^١) في [ص]: (قيَّان)، في [أ]: (قبان).\n(^٢) في [أ]: (ذرًا).\n(^٣) سقط في: [هـ، ص].\n(^٤) حسن؛ قنان صدوق.","vol":"5","page":402},{"text":"٨٩٠٦ - حدثنا مروان بن معاوية عن ابن أبي خالد عن (زر) (^١) قال: سمعت أبي بن كعب يقول: ليلة القدر ليلة سبع وعشرين (^٢).\n_________\n(^١) في [ص]: (ذر)، وفي [ك]: (رز).\n(^٢) صحيح.","vol":"5","page":403},{"text":"٨٩٠٧ - حدثنا عبد الأعلى وابن نمير عن محمد بن إسحاق عن يزيد بن (أبي) (^١) حبيب عن مرثد بن عبد اللَّه (اليزني) (^٢) عن (الصنابحي) (^٣) قال: سألت بلالًا عن ليلة القدر قال: ليلة (^٤) ثلاث وعشرين (^٥).\n_________\n(^١) سقط من: [هـ، أ].\n(^٢) في [أ]: (المزني)، وفي [ب]: (الرني).\n(^٣) في [ك]: (الصتابحي).\n(^٤) في [هـ]: زيادة: (القدر).\n(^٥) منقطع؛ ابن إسحاق مدلس لكنه توبع، أخرجه البخاري (٨٢٠٠) باب بعث النبي -ﷺ- أسامة من كتاب المغازي، وفي التاريخ ٥/ ٣٢١، ويعقوب في المعرفة ٢/ ٢١١، وابن عساكر ٣٥/ ١٢٨، وابن سعد ٧/ ٥٠٩، والخطيب في الموضح ١/ ٢٧٩، وورد مرفوعًا أخرجه أحمد (٢٣٩٣٦)، والبزار (١٣٧٦)، والطحاوي ٣/ ٩٢، والروياني (٧٤٢)، والشاشي (٩٧١)، والطبراني (١١٠٢).","vol":"5","page":403},{"text":"٨٩٠٨ - حدثنا ابن إدريس عن عاصم بن كليب عن أبيه عن ابن عباس عن عمر قال: لقد علمتم أن رسول اللَّه -ﷺ- قال في ليلة القدر: \"أطلبوها في العشر الأواخر وترًا\" (^١).\n_________\n(^١) حسن؛ كليب صدوق، أخرجه أحمد (٨٥)، وابن خزيمة (٢١٧٢)، وأبو يعلى (١٦٥)، والبزار (٢١٠)، وسيأتي ٣/ ٧٣.","vol":"5","page":403},{"text":"٨٩٠٩ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن عبد اللَّه قال: تحروا ليلة القدر لسبع تبقى تحروها لتسع تبقى تحروها لإحدى عشرة تبقى صبيحة بدر فإن الشمس تطلع كل يوم بين قرني الشيطان إلا صبيحة بدر فإنها تطلع بيضاء ليس لها شعاع (^١).\n_________\n(^١) صحيح، أخرجه البزار (١٦٢٢)، والشاشي (٨٦٣)، وقد ورد مرفوعًا أخرجه أحمد (٤٣٧٤)، وأبو يعلى (٥٣٧١)، والطيالسي (٣٩٤)، وبحشل في تاريخ واسط من ٨٩، وأبو نعيم في تاريخ أصبهان ١/ ١٨٥.","vol":"5","page":404},{"text":"٨٩١٠ - حدثنا عمرو بن طلحة عن أسباط بن نصر عن سماك عن جابر بن سمرة قال: قال رسول اللَّه -ﷺ-: \"أطلبوا ليلة القدر في العشر الأواخر من رمضان\" (^١).\n_________\n(^١) حسن؛ عمرو وأسباط وسماك كلهم صدوق، أخرجه أحمد (٢٠٨٠٩)، وابنه (٢٠٩٣٠)، والطيالسي (٧٧٨)، والبزار (١٠٣٢/ كشف)، والطبراني (١٩٠٦).","vol":"5","page":404},{"text":"٨٩١١ - حدثنا أبو بكر بن عياش عن أبي إسحاق عن (هبيرة) (^١) عن علي قال: كان رسول اللَّه -ﷺ- إذا (دخلت) (^٢) العشر (الأواخر) (^٣) أيقظ أهله ورفع المئزر، قيل لأبي بكر: ما رفع المئزر؟ قال: اعتزال النساء (^٤).\n_________\n(^١) في [هـ]: (أبي هريرة).\n(^٢) في [ب]: (دخل).\n(^٣) سقط من: [أ، ك].\n(^٤) حسن؛ أخرجه أحمد (١٠٥٨)، والترمذي (٧٩٥)، وأبو يعلى (٢٨٢)، والبزار (٧٢٥)، والطيالسي (١١٨)، وعبد بن حميد (٩٣)، وعبد الرزاق (٧٧٠٣).","vol":"5","page":404},{"text":"٨٩١٢ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق [عن سعيد بن جبير عن ابن عمر قال: ليلة القدر في كل شهر رمضان (^١).\n_________\n(^١) صحيح.","vol":"5","page":404},{"text":"٨٩١٣ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق] (^١) عن هبيرة عن علي أن النبي -ﷺ- كان (^٢) يوقظ أهله في العشر الأواخر من رمضان (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [هـ].\n(^٢) في [أ، ك، ز، ص] زيادة: (كان).\n(^٣) حسن؛ هبيرة صدوق، أخرجه أحمد (١٥٥٨)، وانظر ما قبله.","vol":"5","page":405},{"text":"٨٩١٤ - حدثنا وكيع قال: ثنا سفيان عن عاصم عن زر عن عبد اللَّه قال: من يقم الحول يدركها قال: وقال أبي لقد علم عبد اللَّه أنها في شهر رمضان ليلة سبع وعشرين (^١).\n_________\n(^١) ضعيف؛ رواية عاصم عن زر ضعيفة.","vol":"5","page":405},{"text":"٨٩١٥ - [حدثنا وكيع قال: ثنا ابن أبي خالد قال: سمعت (زر) (^١) بن حبيش الأسدي يقول سمعت (أبيا) (^٢) يقول: هي ليلة سبع وعشرين] (^٣) (^٤).\n_________\n(^١) في [أ]: (ذر).\n(^٢) في [أ، ز، ك، هـ]: (أبي).\n(^٣) سقط الخبر من: [ص].\n(^٤) صحيح.","vol":"5","page":405},{"text":"٨٩١٦ - حدثنا وكيع قال: ثنا سفيان عن عبد اللَّه بن شريك العامري قال: سمعت (زر) (^١) بن حبيش يقول: إذا كانت ليلة سبع وعشرين (فاغتسلوا) (^٢) ومن استطاع منكم أن يؤخر فطره إلى السحر فليفعل وليفطر على ضياح (من) (^٣) لبن.\n_________\n(^١) في [أ، ب]: (ذر)، وفي: [ص] (رزين).\n(^٢) في [أ، ب، ك]: (فاغتسلوا).\n(^٣) سقط من: [أ، ز، ك].","vol":"5","page":405},{"text":"٨٩١٧ - حدثنا وكيع قال: ثنا سفيان عن يونس عن الحسن قال: قال النبي\n⦗٤٠٦⦘\n-ﷺ-: \"ليلة القدر (ليلة) (^١) بلجة سمحة تطلع شمسها ليس لها شعاع\" (^٢).\n_________\n(^١) سقط من: [ص، هـ].\n(^٢) مرسل.","vol":"5","page":405},{"text":"٨٩١٨ - حدثنا وكيع (قال) (^١): ثنا عمر بن شيبة بن (قارظ) (^٢) قال: سمعت أبا بكر بن عبد الرحمن بن الحارث بن هشام يقول: \"ليلة القدر ليلة سبع عشرة ليلة جمعة\".\n_________\n(^١) سقط من: [ب].\n(^٢) في [هـ]: (فارط).","vol":"5","page":406},{"text":"٨٩١٩ - حدثنا وكيع قال: ثنا إسرائيل وأبوه عن أبي إسحاق عن حجير (التغلبي) (^١) عن الأسود (^٢) عن عبد اللَّه قال: التمسوا ليلة (القدر) (^٣) ليلة سبع عشرة فإنها صبيحة بدر يوم الفرقان يوم ألتقى الجمعان (^٤).\n_________\n(^١) كذا في أكثر النسخ، وهو الموافق لما في الجرح والتعديل ٣/ ٢٩١، وشرح معاني الآثار ٣/ ٩٢، وفي [ص، ك]: (الثعلبي)، وهو الموافق لما في المعجم الكبير (١٠٢٠٣)، وتاريخ الطبري ٢/ ١٩، وانظر: تاريخ خليفة بن خياط من ٥٨.\n(^٢) في [أ، ز، ك، هـ] زيادة: (بن علي)، وفي الطبراني (١٠٢٠٣) أنه ابن يزيد وهو المشهور.\n(^٣) سقط من: [أ].\n(^٤) مجهول؛ لجهالة حجير، أخرجه الطبراني (١٠٢٠٣)، والطحاوي ٣/ ٩٢، وابن جرير في التاريخ ٢/ ١٩، وخليفة بن خياط في تاريخه ١/ ٥٨.","vol":"5","page":406},{"text":"٨٩٢٠ - حدثنا وكيع عن ربيعة بن كلثوم قال: سمعت الحسن يقول: هي في كل رمضان.","vol":"5","page":406},{"text":"٨٩٢١ - حدثنا عبد الوهاب الثقفي عن حميد عن أنس عن (عبادة) (^١) بن الصامت قال: خرج علينا رسول اللَّه -ﷺ- وهو يريد أن يخبرهم بليلة القدر فتلاحى رجلان فقال: \"إني خرجت و(أنا) (^٢) أريد أن أخبركم بليلة القدر فتلاحى\n⦗٤٠٧⦘\nفلان وفلان (فلعل) (^٣) ذلك أن يكون خيرا التمسوها في التاسعة والسابعة والخامسة\" (^٤).\n_________\n(^١) في [أ]: (قتادة).\n(^٢) سقط من: [أ].\n(^٣) في [ص]: (ولعل).\n(^٤) صحيح، أخرجه البخاري (٤٩)، وأحمد (٢٢٦٦٧).","vol":"5","page":406},{"text":"٨٩٢٢ - حدثنا شبابة عن ليث بن سعد عن يزيد بن أبي حبيب عن عبد اللَّه [بن عبد اللَّه بن (خبيب) (^١) عن عبد اللَّه] (^٢) بن أنيس صاحب رسول اللَّه -ﷺ- أنه سئل عن ليلة القدر فقال: سمعت رسول اللَّه -ﷺ- يقول: \" (التمسوها الليلة و) (^٣) تلك الليلة ليلة ثلاث وعشرين\" (^٤).\n_________\n(^١) في [هـ، أ]: (حبيب).\n(^٢) سقط ما بين القوسين من: [ص، ز].\n(^٣) في [هـ]: (التميسوا).\n(^٤) مجهول، لجهالة عبد اللَّه بن عبد اللَّه بن حبيب، أخرجه أحمد (١٦٠٤٦)، وابن نصر في قيام الليل ص ١١٠، والدولابي ١/ ٢٨٩، وابن خزيمة (٢١٨٥)، وابن عبد البر في التمهيد ٢١/ ٢١٣، وابن قانع ٢/ ٩٦، والطحاوي ٣/ ٨٥، وأصله عند مسلم (١١٦٨)، وأحمد (١٦٠٤٤).","vol":"5","page":407},{"text":"٨٩٢٣ - حدثنا ابن إدريس عن عاصم بن كليب عن أبيه عن خاله (الفلتان) (^١) ابن عاصم قال: قال رسول اللَّه -ﷺ-: \"إني (رأيت) (^٢) ليلة القدر فأنسيتها فاطلبوها في العشر الأواخر وترًا\" (^٣).\n_________\n(^١) في [ص]: (العليان).\n(^٢) في [ك]: (ريت).\n(^٣) حسن؛ كليب صدوق، أخرجه إسحاق كما في المطالب (١١١٥)، والبزار (٣٦٩٨)، والطبراني ١٨/ (٨٥٧)، وابن أبي عاصم في الآحاد (١٠٤٠)، ويعقوب بن شيبة في مسند عمر ١/ ٩٦، وابن عبد البر في التمهيد ٢٢/ ٢٩٥.","vol":"5","page":407},{"text":"٨٩٢٤ - حدثنا ابن إدريس عن الأجلح عن الشعبي عن (زر) (^١) بن حبيش\n⦗٤٠٨⦘\nقال: سمعت أبي (بن كعب) (^٢) يقول: هي ليلة سبع وعشرين هي (الليلة) (^٣) التي أخبرنا بها رسول اللَّه -ﷺ- أن الشمس تطلع بيضاء (ترقرق) (^٤) (^٥).\n_________\n(^١) في [ك]: (رز).\n(^٢) سقط من: [أ، ب، ز، ك].\n(^٣) سقط من: [أ].\n(^٤) في [ب]: (تبرق)، وفي [ك]: (ترقق).\n(^٥) حسن؛ في إسناده الأجلح الكندي صدوق.","vol":"5","page":407},{"text":"٨٩٢٥ - حدثنا محمد بن فضيل عن الحسن بن عبيد اللَّه عن عبد الرحمن بن (سابط) (^١) قال: كان رسول اللَّه -ﷺ- يوقظ أهله في العشر الأواخر (من) (^٢) رمضان ويشمر (فيهن) (^٣) (^٤).\n_________\n(^١) في [هـ]: (ساقط).\n(^٢) في [هـ]: (عن).\n(^٣) في [أ]: (فيهم).\n(^٤) مرسل.","vol":"5","page":408},{"text":"٨٩٢٦ - حدثنا وكيع قال ثنا سفيان عن منصور عن إبراهيم عن الأسود بن يزيد عن عائشة: أنها كانت توقظ أهلها ليلة ثلاث وعشرين (^١).\n_________\n(^١) صحيح.","vol":"5","page":408},{"text":"٨٩٢٧ - حدثنا يحيى بن سعيد عن ابن (جريج) (^١) عن عبيد اللَّه بن أبي يزيد أن ابن عباس كان يرش على أهله الماء ليلة ثلاث وعشرين (^٢).\n_________\n(^١) في [أ، ص]: (جريح).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"5","page":408},{"text":"٨٩٢٨ - حدثنا ابن فضيل عن يزيد عن مجاهد عن (ابن) (^١) عمر قال: كان يوقظ أهله في العشر الأواخر (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) ضعيف؛ لحال يزيد بن أبي زياد.","vol":"5","page":408},{"text":"٨٩٢٩ - حدثنا أبو أسامة عن عيينة (بن) (^١) عبد الرحمن عن أبيه قال: كان أبو بكرة يصلي في رمضان كصلاته في سائر السنة فإذا دخلت العشر (الأواخر) (^٢) اجتهد (^٣).\n_________\n(^١) في: [ص]: (عن).\n(^٢) سقط من: [أ، ب، ك].\n(^٣) صحيح.","vol":"5","page":409},{"text":"٨٩٣٠ - حدثنا عفان قال: ثنا عبد الواحد بن زياد عن الحسن (بن) (^١) عبيد اللَّه قال: ثنا إبراهيم (عن) (^٢) الأسود عن عائشة قالت: كان رسول اللَّه -ﷺ- يجتهد في العشر (^٣) اجتهادًا لا يجتهد في غيره (^٤).\n_________\n(^١) في [ص]: (عت).\n(^٢) في [ب]: (بن).\n(^٣) في [ب] زيادة: (الأواخر).\n(^٤) صحيح، أخرجه مسلم (١١٧٥)، وأحمد (٢٤٥٢٨)، وأصله عند البخاري (٢٠٢٤).","vol":"5","page":409},{"text":"٨٩٣١ - حدثنا وكيع قال: ثنا سفيان عن ابن (أبي) (^١) نجيح عن مجاهد ﴿إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ﴾ قال: ليلة الحكم، ﴿وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ﴾، قال: ليلة الحكم.\n_________\n(^١) سقط من: [هـ].","vol":"5","page":409},{"text":"٨٩٣٢ - حدثنا وكيع قال: ثنا إسرائيل عن جابر عن عامر قال: يومها كليلتها وليلتها كيومها.","vol":"5","page":409},{"text":"٨٩٣٣ - حدثنا عبدة عن سعيد عن قتادة عن ابن المسيب قال: (من) (^١) صلى المغرب والعشاء في جماعة ليلة القدر فقد أخذ نصيبه منها.\n_________\n(^١) سقط من: [أ].","vol":"5","page":409},{"text":"<span data-type='title' id=toc-1159>[٣٤٣] في ثواب الصلاة على النبي -ﷺ</span>-","vol":"5","page":410},{"text":"٨٩٣٤ - حدثنا أبو بكر قال: ثنا عفان قال: ثنا حماد بن سلمة قال: ثنا ثابت قال: قدم علينا سليمان مولى الحسن بن علي زمان الحجاج فحدثنا عن عبد اللَّه بن أبي طلحة عن أبيه أن رسول اللَّه -ﷺ- جاء ذات يوم و(البشر) (^١) (يرى) (^٢) في وجهه فقلنا يا رسول اللَّه إنا لنرى البشرى في وجهك فقال: \"أتاني الملك فقال: يا محمد إن ربك يقول أما يرضيك أن لا يصلي عليك أحد من أمتك إلا صليت عليه عشرًا ولا يسلم عليك (أحد) (^٣) إلا سلمت عليه عشرًا قال: بلى\" (^٤).\n_________\n(^١) في [أ، هـ]: (البشرى).\n(^٢) في [هـ]: (ثرى).\n(^٣) في [ك]: (أحدًا).\n(^٤) مجهول؛ لجهالة سليمان مولى الحسن، أخرجه أحمد (١٦٣٦١)، والنسائي ٣/ ٤٤، وابن حبان (٩١٥)، والحاكم ٢/ ٤٢٠، والدارمي ٢/ ٣١٧، والشاشي (١٠٧٣)، وإسماعيل القاضي في فضل الصلاة على النبي (٢)، والطبراني (٤٧٢٤)، والبغوي (٦٨٥).","vol":"5","page":410},{"text":"٨٩٣٥ - حدثنا وكيع عن شعبة عن عاصم بن عبيد اللَّه عن عبد اللَّه بن عامر بن ربيعة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من صلى علي لم تزل الملائكة تصلي عليه ما دام يصلي علي فليقل (من) (^١) ذلك العبد أو ليكثر\" (^٢).\n_________\n(^١) في [ب]: (عن).\n(^٢) ضعيف؛ لضعف عاصم بن عبيد اللَّه، أخرجه أحمد (١٥٦٨٩)، والترمذي (١١١٣)، والطيالسي (١١٤٢)، والبيهقي ٧/ ٢٣٩، وابن ماجة (٩٠٧)، وأبو يعلى (٧١٩٦)، وابن عدي ٥/ ١٨٦٨، والضياء (٢١٦)، وابن الجعد (٨٦٩)، وابن المبارك في المسند (٤٩)، وعبد بن حميد (٣١٧)، وإسماعيل بن إسحاق في الصلاة على النبي (٦).","vol":"5","page":410},{"text":"٨٩٣٦ - حدثنا حسين بن علي عن (عبد الرحمن) (^١) بن (يزيد بن) (^٢) جابر عن\n⦗٤١١⦘\n(أبي) (^٣) الأشعث (الصنعاني) (^٤) عن أوس بن أوس قال: قال رسول اللَّه -ﷺ-: \"إن من أفضل أيامكم يوم الجمعة، فيه خلق آدم، وفيه النفخة، وفيه الصعقة، فأكثروا عليّ من الصلاة فيه فإن صلاتكم معروضة عليّ\"، فقال رجل: يا رسول اللَّه كيف تعرض صلاتنا عليك وقد أرمت؟ يعني بليت فقال: \"إن اللَّه حرم على الأرض أن تأكل أجساد الأنبياء\" (^٥).\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) في [ك، أ]: (جاحدين)، وسقط من: [هـ].\n(^٣) سقط من: [ب].\n(^٤) في [أ، ب، ك، ز]: (الصنعاني)، وفي [هـ، ف]: (الصغاني).\n(^٥) صحيح، أخرجه أحمد (١٦١٦٢)، وأبو داود (١٠٤٧)، والنسائي ٣/ ٩١، وابن خزيمة (١٧٣٣)، وابن حبان (٩١٠)، والحاكم ١/ ٢٧٨، وابن ماجة (١٠٨٥)، وابن أبي عاصم في الآحاد (١٥٧٧)، والدارمي ١/ ٣٦٩، والطبراني (٥٨٩)، وأبو نعيم في معرفة الصحابة (٩٧٦)، والبيهقي ٣/ ٢٤٨.","vol":"5","page":410},{"text":"٨٩٣٧ - حدثنا هشيم عن (العوام) (^١) قال: ثنا رجل من بني أسد عن عبد اللَّه بن (عمر) (^٢) أنه قال: من صلى على النبي -ﷺ- (كتبت) (^٣) له عشر حسنات (و) (^٤) حط عنه عشر سيئات ورفع له عشر درجات (^٥).\n_________\n(^١) في: [هـ] (العواء).\n(^٢) في [ب، ط]: (عمرو).\n(^٣) في [ب]: (كتب).\n(^٤) في [س، ز، هـ]: (أو).\n(^٥) مجهول.","vol":"5","page":411},{"text":"٨٩٣٨ - حدثنا (هشيم) (^١) قال: أنا حصين عن يزيد الرقاشي أن ملكًا موكل بمن صلى على النبي -ﷺ- أن يبلغ عنه النبي -ﷺ- أن فلانًا من أمتك صلى عليك.\n_________\n(^١) في [أ، ب]: (هشام).","vol":"5","page":411},{"text":"٨٩٣٩ - حدثنا هشيم قال: أنا أبو حرة عن الحسن قال: قال رسول اللَّه -ﷺ-: \"أكثروا الصلاة عليّ يوم الجمعة فإنها معروضة عليّ\" (^١).\n_________\n(^١) مرسل.","vol":"5","page":411},{"text":"٨٩٤٠ - حدثنا هشيم قال: أنا أبو حرة عن الحسن قال: قال رسول اللَّه -ﷺ-: \"كفى به شحًا أن أذكر عنده ثم لا يصلي عليّ\" (^١).\n_________\n(^١) مرسل.","vol":"5","page":412},{"text":"٨٩٤١ - حدثنا ابن فضيل عن عطاء بن السائب عن الشعبي قال: قال رسول اللَّه -ﷺ-: \"من صلى عليّ (صلاة) (^١) صلى اللَّه عليه عشر صلوات\" (^٢) (^٣).\n_________\n(^١) سقط من: [هـ، ب].\n(^٢) في [ص]: وضع متن رقم (٨٩٢٤) على إسناد (٨٩٢٦)، وبالعكس.\n(^٣) مرسل.","vol":"5","page":412},{"text":"٨٩٤٢ - حدثنا ابن فضيل عن يونس (بن) (^١) (عمرو) (^٢) (عن) (^٣) (بريد) (^٤) بن أبي مريم عن أنس بن مالك قال: [قال رسول اللَّه -ﷺ-: \"من صلى عليّ (صلاة) (^٥) واحدة صلى اللَّه عليه عشر صلوات وحط عنه عشر سيئات\" (^٦).\n_________\n(^١) في [أ، ب، هـ]: (عن).\n(^٢) في [ص]: (عمر).\n(^٣) في [أ، ص، هـ]: (بن).\n(^٤) في [أ، هـ]: (يزيد).\n(^٥) سقط من: [ز، هـ].\n(^٦) حسن؛ يونس صدوق، أخرجه أحمد (١١٩٩٨)، والنسائي ٣/ ٥٠، وابن حبان (٩٠٤)، والحاكم ١/ ٥٥٠، والبغوي (١٣٦٥)، والضياء في المختارة (١٥٦٦)، والبخاري في الأدب المفرد (٦٤٣)، والبيهقي في الشعب (١٥٥٤).","vol":"5","page":412},{"text":"٨٩٤٣ - حدثنا ابن فضيل عن ليث عن كعب عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"صلوا عليّ فإن (الصلاة) (^١) عليّ زكاة لكم\" (^٢).\n_________\n(^١) في [ك، ز]: (صلاة).\n(^٢) مجهول؛ لجهالة كعب، أخرجه إسحاق (٢٩٧)، وأحمد (٨٧٧٠)، والترمذي (٣٦١٢)، والحارث (١٠٦٢/ بغية)، والبزار ما في مجمع الزوائد ١/ ٣٣٢، وابن عدي ٣/ ١٢٢، وابن السري في الزهد (١٤٦)، وإسماعيل في الصلاة على النبي (٤٦).","vol":"5","page":412},{"text":"٨٩٤٤ - حدثنا وكيع عن سفيان عن عبد اللَّه بن السائب عن زاذان عن عبد اللَّه قال: قال رسول اللَّه -ﷺ- (^١): \"إن للَّه ملائكة سياحين في الأرض يبلغوني عن أمتي السلام\" (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ]، وتكرر في: [ص].\n(^٢) صحيح، أخرجه أحمد (٤٢١٠)، والنسائي (٣/ ٤٣)، والحاكم (٢/ ٤٢١)، وابن حبان (٩١٤)، وأبو يعلى (٥٢١٣)، والطبراني (١٠٥٢٩)، والدارمي (٢/ ٣١٧)، والبزار (٨٤٥/ كشف)، وأبو نعيم في الحلية (٤/ ٢٠٠)، والبغوي (٦٨٧)، وإسماعيل القاضي (٢١)، وعبد الرزاق (٣١١٦).","vol":"5","page":413},{"text":"٨٩٤٥ - حدثنا وكيع عن سفيان عن عبد اللَّه بن محمد بن عقيل عن الطفيل بن أبي عن أبيه قال: قال رجل للنبي -ﷺ-: أرأيت أن (جعلت) (^١) صلاتي كلها صلاة عليك قال: \"إذن يكفيك اللَّه ما أهمك من أمر دنياك وآخرتك\" (^٢).\n_________\n(^١) في [ص]: (أجعل).\n(^٢) ضعيف؛ عبد اللَّه بن محمد بن عقيل ضعيف على الصحيح، أخرجه أحمد (٢١٢٤٢)، والترمذي (٢٤٥٧)، والحاكم (٢/ ٤٢١)، وعبد بن حميد (١٧٥)، ووكيع في الزهد (٤٤)، وابن جرير في التفسير ٣٠/ ٣٢، والبيهقي في الشعب (١٤٩٩) و(١٠٥٧٧)، وابن أبي عاصم في الزهد (٢٦٣).","vol":"5","page":413},{"text":"٨٩٤٦ - حدثنا (زيد) (^١) بن الحباب قال حدثني موسى بن (عبيدة) (^٢) عن قيس ابن عبد الرحمن بن أبي صعصعة عن (سعد) (^٣) بن إبراهيم عن أبيه عن جده عبد الرحمن ابن عوف أن النبي -ﷺ- قال: \"سجدت شكرًا لربي فيما أبلاني في أمتي من صلى عليّ صلاة كتبت له عشر حسنات ومحي عنه عشر سيئات\" (^٤).\n_________\n(^١) في [أ، هـ]: (يزيد).\n(^٢) في [هـ]: (عبده).\n(^٣) في [ص]: (سعيد).\n(^٤) مجهول؛ لجهالة قيس بن عبد الرحمن، أخرجه أبو يعلى (٨٥٨)، والبزار (١٠٠٦)، والعقيلي (٣/ ٤٦٧)، وإسماعيل القاضي (٧)، كما أخرجه بنحوه الحاكم ١/ ٣٤٤، والبيهقي ٢/ ٣٧٠، وأحمد (١٦٦٢)، وعبد بن حميد (١٥٧)، وابن أبي الدنيا في الشكر (١٣٨).","vol":"5","page":413},{"text":"<span data-type='title' id=toc-1160>[٣٤٤] في الرجل ينسى التشهد </span>(^١)\n_________\n(^١) قال أبو حنيفة: إن قعد مقدار التشهد ولم يتشهد صحت صلاته، وقال مالك: من نسي التشهد رجع إليه فعمله إن كان قريبًا ولم يتباعد ولم ينتقض وضوؤه ثم سجد للسهو، وإن تباعد أو انتقض وضوؤه أجزأته صلاته، وقال الشافعي وأحمد: من ترك التشهد الأخير ناسيًا فعليه إعادة الصلاة إلا أن يذكر قريبًا فيأتي به ويسجد للسهو.","vol":"5","page":414},{"text":"٨٩٤٧ - حدثنا أبو بكر قال: ثنا معاذ بن معاذ عن (أشعث) (^١) عن الحسن في الرجل ينسى التشهد حتى يخرج من صلاته فقال: إن كان خرج منها فقد تمت صلاته وإن لم يخرج منها تشهد قال: كان الخروج عنده أن يتكلم أو يدخل في صلاة أخرى أو يولي ظهره القبلة.\n_________\n(^١) في [أ]: (الأشعث).","vol":"5","page":414},{"text":"٨٩٤٨ - حدثنا عمر بن هارون عن ابن (جريج) (^١) عن عطاء في (رجل) (^٢) نسي التشهد في صلاته فقال: لا شيء عليه صلاته جائزة.\n_________\n(^١) في [أ]: (جريح).\n(^٢) في [هـ]: (الرجل).","vol":"5","page":414},{"text":"٨٩٤٩ - حدثنا شبابة عن شعبة قال: سألت الحكم وحمادًا عن الرجل ينسى التشهد فقال: أكل الناس يحسن أن يتشهد جازت صلاته.","vol":"5","page":414},{"text":"٨٩٥٠ - حدثنا ابن مهدي عن سفيان عن أبيه عن الحارث بن (شبيل) (^١) عن عبد اللَّه بن شداد أن ابن (عمر) (^٢) لم يجلس في الركعتين فتشهد في آخر صلاته مرتين (^٣).\n_________\n(^١) في [ص]: (سبيل).\n(^٢) في [ك]: (غمير).\n(^٣) صحيح.","vol":"5","page":414},{"text":"٨٩٥١ - حدثنا علي بن الجعد قال: ثنا أبو جعفر الرازي عن ليث عن غالب عن محمد بن علي قال: إذا جلس قدر التشهد ثم أحدث فقد تمت صلاته لأن (ليس) (^١) كل أحد (يحسن أن يتشهد) (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [هـ]: (أن يحسن التشهد).","vol":"5","page":415},{"text":"٨٩٥٢ - حدثنا وكيع (أو غيره) (^١) عن شعبة عن مسلم أبي النضر عن (ابن) (^٢) عبد الرحمن قال: قال عمر: لا صلاة إلا بتشهد (^٣).\n_________\n(^١) في [ب]: (بياض).\n(^٢) سقط من: [أ، هـ، ز، ك].\n(^٣) مجهول؛ لجهالة مسلم وابن عبد الرحمن.","vol":"5","page":415},{"text":"٨٩٥٣ - حدثنا (^١) جعفر بن برقان عن عقبة بن نافع قال: سمعت ابن عمر يقول: ليس من صلاة إلا وفيها قراءة وجلوس في الركعتين وتشهد وتسليم، فإن لم تفعل ذلك سجدت سجدتين بعد ما تسلم (وأنت جالس) (^٢) (^٣).\n_________\n(^١) أي أن وكيع بن الجراح حدثه عن جعفر أخذًا من الأثر قبله.\n(^٢) في [هـ]: (بياض).\n(^٣) مجهول؛ لجهالة عقبة بن نافع.","vol":"5","page":415},{"text":"٨٩٥٤ - حدثنا الفضل بن دكين قال: ثنا شعبة عن مسلم أبي النضر قال: سمعت (حملة) (^١) بن عبد الرحمن يقول: قال عمر: لا صلاة إلا بتشهد (^٢).\n_________\n(^١) في [هـ]: (جملة).\n(^٢) مجهول؛ لجهالة مسلم وحملة.","vol":"5","page":415},{"text":"<span data-type='title' id=toc-1161>[٣٤٥] في الصلاة على غير الأنبياء (﵈)</span> (^١) (^٢)\n_________\n(^١) سقط من: [أ، ك، ز].\n(^٢) كره الجمهور الصلاة على غير الأنبياء استقلالًا وأجازوه تبعًا، وأجازه أحمد مطلقًا.","vol":"5","page":416},{"text":"٨٩٥٥ - حدثنا أبو بكر قال: ثنا هشيم قال: ثنا عثمان بن (حكيم) (^١) عن عكرمة عن ابن عباس قال: ما أعلم الصلاة تنبغي من أحد على أحد إلا على النبي -ﷺ- (^٢).\n_________\n(^١) في [أ]: (حكم).\n(^٢) صحيح.","vol":"5","page":416},{"text":"٨٩٥٦ - حدثنا وكيع عن سفيان عن الأسود بن قيس عن (نبيح) (^١) عن جابر قال: أتيت النبي -ﷺ- استعينه في دين كان على أبي قال: انصرف (^٢) أنا آتيكم فأتانا وقد قلت للمرأة لا (تكلمن) (^٣) رسول اللَّه ولا تؤذينه فلما خرج قالت المرأة: يا رسول اللَّه صل عليّ وعلى زوجي فقال: \"صلى اللَّه عليك وعلى زوجك\"، قالت: (يا) (^٤) رسول اللَّه: تأتينا ولا (تدعو) (^٥) لنا (^٦).\n_________\n(^١) في [أ]: (شبح).\n(^٢) في [أ، ب، هـ]: زيادة (و).\n(^٣) في: [هـ] (تكلمين).\n(^٤) سقط من: [ب، ك].\n(^٥) في [ك]: (يدعوا).\n(^٦) صحيح، أخرجه أحمد (١٤٢٤٥)، وأبو داود (١٥٣٣)، وابن حبان (٩١٨)، والنسائي في عمل اليوم والليلة (٤٢٣)، وأبو يعلى (٢٠٧٧)، وإسماعيل القاضي في الصلاة على النبي (٧٧)، والبيهقي (٢/ ١٥٢).","vol":"5","page":416},{"text":"٨٩٥٧ - حدثنا وكيع عن شعبة عن عمرو بن مرة عن ابن أبي أوفى قال: أتيت\n⦗٤١٧⦘\nالنبي -ﷺ- بصدقة (أبي) (^١) (فقبلها) (^٢) وقال: \"اللهم صل على آل أبي أوفى\" (^٣)\n_________\n(^١) في [أ]: (فأبي).\n(^٢) في [أ]: (يقبلها)، وفي: [ص].\n(^٣) صحيح، أخرجه البخاري (١٤٩٧)، ومسلم (١٠٧٨).","vol":"5","page":416},{"text":"<span data-type='title' id=toc-1162>[٣٤٦] في الرجل يسترخي إزاره في الصلاة</span>","vol":"5","page":417},{"text":"٨٩٥٨ - حدثنا أبو بكر قال: ثنا عبدة (بن سليمان) (^١) عن (سعيد) (^٢) عن أبي معشر عن إبراهيم في الرجل (يسترخي) (^٣) إزاره (^٤) في الصلاة قال: لا يحله ولا يفرجه ولكنه (يدرجه و) (^٥) يرفعه.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ك، هـ]: (سعد).\n(^٣) في [ز]: (يسترخ).\n(^٤) في [ز]: زيادة (وهو).\n(^٥) في [هـ]: (يدر حبو).","vol":"5","page":417},{"text":"٨٩٥٩ - حدثنا إسحاق بن منصور قال: ثنا محمد بن مسلم عن إبراهيم بن ميسرة عن مجاهد قال: إذا أردت أن تتزر وعليك إزار ورداء وأنت في الصلاة فأرخ رداءك وأتزر.","vol":"5","page":417},{"text":"٨٩٦٠ - (قال) (^١) فذكرته لطاوس فقال: هو خير أو (ذا) (^٢) خير.\n_________\n(^١) في [أ، ب، ز، ك]: زيادة (قال).\n(^٢) في [هـ]: (ذاك).","vol":"5","page":417},{"text":"٨٩٦١ - حدثنا وكيع عن ربيع بن صبيح عن أبي معشر عن إبراهيم أنه كره أن يحدث الرجل في الصلاة شيئًا حتى زر القميص قال: وكان إبراهيم لا يرى بأسًا إذا استرخى إزاره في الصلاة أن يرفعه.","vol":"5","page":417},{"text":"٨٩٦٢ - حدثنا وكيع قال: ثنا (عبد السلام) (^١) بن شداد أبو طالوت الجريري عن غزوان بن جرير الضبي عن أبيه قال: كان علي إذا قام في الصلاة وضع يمينه على (رسغه) (^٢) فلا يزال كذلك حتى يركع متى ما ركع إلا أن يصلح ثوبه أو يحك جسده (^٣).\n_________\n(^١) في [ب]: (عبد اللَّه).\n(^٢) في [أ]: (رضفه)، وفي [ب، ك]: (رصفه).\n(^٣) مجهول؛ لجهالة غزوان وأبيه، أخرجه النسائي في الكبرى (٢١٦٤)، والبخاري في التاريخ ٢/ ٢١١، وابن حجر في تغليق التعليق ٢/ ٤٤٢.","vol":"5","page":418},{"text":"٨٩٦٣ - حدثنا ابن فضيل عن مغيرة عن إبراهيم أنه كره ان يتوشح أو يرتدي وهو في الصلاة.","vol":"5","page":418},{"text":"<span data-type='title' id=toc-1163>[٣٤٧] في قراءة القرآن</span>","vol":"5","page":418},{"text":"٨٩٦٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة عن إبراهيم عن علقمة قال: قرأت على عبد اللَّه فقال: رتل فداك أبي وأمي فإنه (زين) (^١) القرآن (^٢).\n_________\n(^١) في [أ]: (دين).\n(^٢) صحيح.","vol":"5","page":418},{"text":"٨٩٦٥ - حدثنا وكيع قال: حدثنا ابن أبي ليلى عن الحكم عن مقسم عن ابن عباس: ﴿وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا﴾ [المزمل: ٤]، قال: بينه (تبيينًا) (^١) (^٢).\n_________\n(^١) في [ب]: (تبيانًا).\n(^٢) ضعيف؛ لضعف ابن أبي ليلى.","vol":"5","page":418},{"text":"٨٩٦٦ - حدثنا وكيع قال: ثنا سفيان عن منصور عن مجاهد (ورتل القرآن ترتيلًا) قال: بعضه على إثر بعض.","vol":"5","page":419},{"text":"٨٩٦٧ - حدثنا وكيع قال: حدثنا الأعمش عن أبي وائل قال: جاء رجل من بني (يحيلة) (^١) يقال له نهيك بن (سنان) (^٢) إلى ابن مسعود فقال: يا أبا عبد الرحمن كيف تقرأ هذا الحرف أياء تجده أم الفًا (من ماء غير ياسن) (^٣) أو (من (ماء) (^٤) غير آسن) (قال) (^٥): فقال له عبد اللَّه: وكل القرآن أحصيت غير هذا قال: فقال له: إني لأقرأ المفصل في ركعة قال: هذًا (كهذِّ) (^٦) الشعر، إن قومًا يقرؤون القرآن لا (يجاور) (^٧) تراقيهم، ولكن القرآن إذا وقع في القلب فرسخ (نفع) (^٨) إن أفضل الصلاة الركوع والسجود، قال: وقال عبد اللَّه: إني لأعرف النظائر التي كان يقرأ بهن رسول اللَّه -ﷺ- (^٩).\n_________\n(^١) في [ب، ك]: (بحيلة).\n(^٢) في: [ص] (سبار).\n(^٣) سقط من: [أ]، وفي [ط، هـ]: (ياسٍ).\n(^٤) سقط من: [ب].\n(^٥) في [أ، ز، ك] زيادة: (قال).\n(^٦) في [هـ]: (كذا).\n(^٧) في [أ، ط، هـ]: (يتجاوز).\n(^٨) في [أ]: (يقع).\n(^٩) صحيح، أخرجه البخاري (٤٩٩٦)، ومسلم (٨٢٢).","vol":"5","page":419},{"text":"٨٩٦٨ - حدثنا وكيع قال: ثنا جرير بن حازم الأزدي عن قتادة قال: سئل أنس عن قراءة رسول اللَّه -ﷺ- فقال: كان يمد (بها) (^١) صوته مدًا (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح؛ رواية جرير عن قتادة في الصحيحين وحدوث الخطأ النادر فيها لا يؤثر، والحديث أخرجه البخاري (٥٠٤٥)، وأحمد (١٢١٩٨).","vol":"5","page":419},{"text":"٨٩٦٩ - حدثنا حفص بن غياث عن ابن (جريج) (^١) عن ابن أبي مليكة عن أم سلمة قالت: كان رسول اللَّه -ﷺ- يقرأ بسم اللَّه الرحمن الرحيم، الحمد للَّه رب العالمين يعني حرفًا حرفًا (^٢).\n_________\n(^١) في [أ]: (جريج).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس، أخرجه أحمد (٢٦٥٨٣)، وابن خزيمة (٤٩٣)، وأبو داود (٤٠٠١)، والترمذي (٢٩٢٧)، والحاكم ٢/ ٢٣١، وأبو يعلى (٦٩٢٠)، والطحاوي ١/ ١٩٩، والطبراني ٢٣/ (٩٣٧)، وابن عبد البر في الاستذكار (٤٧٨٨)، وابن المنذر في الأوسط (١٣٤٥)، والدارقطني ١/ ٣٠٧، والبيهقي ١/ ٤٤، والخطيب ٩/ ٣٦٧، والسهمي في تاريخ جرجان ص ١٠٤.","vol":"5","page":420},{"text":"٨٩٧٠ - حدثنا عبد الوهاب الثقفي عن أيوب قال: كان محمد إذا قرأ مضى في قراءته.","vol":"5","page":420},{"text":"٨٩٧١ - حدثنا الضحاك بن (مخلد) (^١) عن عثمان بن الأسود قال: كان عطاء ومجاهد (يقرآن) (^٢) القرآن هذا.\n_________\n(^١) في [أ، ب، ك]: (مجلز).\n(^٢) في: [ص] (يهذان).","vol":"5","page":420},{"text":"٨٩٧٢ - حدثنا وكيع قال: حدثنا (عبيد اللَّه) (^١) بن عبد الرحمن بن موهب قال: سمعت محمد بن كعب القرظي (^٢) يقول: لأن أقرأ (إذا زلزلت) (والقارعة) ليلة أرددهما وأتفكر فيهما أحب إلي من (أن) (^٣) أبيت أهذ القرآن.\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) في [أ] زيادة: (قال حدثنا عيسى الخياط عن الشعبي قال: قال عبد اللَّه: تقولان أقرأ إلى).\n(^٣) سقط من: [أ].","vol":"5","page":420},{"text":"٨٩٧٣ - حدثنا وكيع قال ثنا عيسى الخياط عن الشعبي قال: قال عبد اللَّه: لا\n⦗٤٢١⦘\nتهذوا القرآن كهذّ الشعر ولا تنثروه نثر الدقل وقفوا عند عجائبه وحركوا به القلوب (^١).\n_________\n(^١) ضعيف جدًا منقطع؛ عيسى متروك، والشعبي لم يسمع ابن مسعود.","vol":"5","page":420},{"text":"٨٩٧٤ - حدثنا وكيع قال: ثنا نافع بن عمر الجمحي عن ابن أبي مليكة عن (بعض) (^١) أزواج النبي -ﷺ- أنها سئلت عن قراءة النبي -ﷺ- فقالت: إنكم لا تستطيعونها، فقيل لها: أخبرينا (بها) (^٢)، فقرأت قراءة ترسلت فيها (^٣).\n_________\n(^١) في [أ، ب، ك، ز] زيادة: (بعض).\n(^٢) سقط من: [ب].\n(^٣) منقطع، ابن أبي مليكة لم يسمع من أزواج النبي -ﷺ-، أخرجه أحمد (٢٦٤٥١)، والنسائي في الكبرى (٩٦١٦)، والطبراني ٢٣/ (٣٥٧)، وانظر الحديث رقم [٨٩٦٩].","vol":"5","page":421},{"text":"٨٩٧٥ - حدثنا وكيع قال: ثنا سفيان عن عبيد المكتب قال: سئل مجاهد عن رجلين (قرأ) (^١) أحدهما البقرة وقرأ الآخر البقرة وآل عمران فكان ركوعهما وسجودهما وجلوسهما سواء أيهما أفضل قال: الذي قرأ البقرة ثم قرأ مجاهد: ﴿وَقُرْآنًا فَرَقْنَاهُ لِتَقْرَأَهُ عَلَى النَّاسِ عَلَى مُكْثٍ وَنَزَّلْنَاهُ تَنْزِيلًا﴾ [الإسراء: ١٠٦].\n_________\n(^١) في [هـ]: (قرأوا).","vol":"5","page":421},{"text":"٨٩٧٦ - حدثنا أبو أسامة عن إسماعيل قال: ثنا (بيان) (^١) عن حكيم بن جابر قال: قال حذيفة: إن من أقرأ الناس (منافقًا) (^٢) لا يترك واوًا ولا ألفًا (يلفته) (^٣) بلسانه كما (تلفت) (^٤) البقرة الخلا بلسانها لا (يجاوز) (^٥) ترقوته (^٦).\n_________\n(^١) في [ب]: (سنان).\n(^٢) في [ب، ز، ك]: (منافق).\n(^٣) في [أ]: (يلقيه).\n(^٤) في [أ، ز، هـ]: (تلتفت)، وفي: [ص]: (تلففت).\n(^٥) في [ص، هـ]: (يتجاوز).\n(^٦) صحيح.","vol":"5","page":421},{"text":"<span data-type='title' id=toc-1164>[٣٤٨] في حسن الصوت بالقرآن</span>","vol":"5","page":422},{"text":"٨٩٧٧ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا الأعمش عن طلحة بن مصرف عن عبد الرحمن بن عوسجة عن البراء بن عازب قال: قال رسول اللَّه -ﷺ-: \"زينوا القرآن بأصواتكم\" (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٨٧٠٩)، وأبو داود (١٤٦٨)، وابن ماجة (١٣٤٢)، وابن خزيمة (١٥٥٦)، والحاكم ١/ ٥٧٢، والبخاري في خلق أفعال العباد ص ٤٩، وابن حبان (٧٤٩)، وتمام (١٣١٦/ الروض)، والدارمي (٣٥٠١)، وأبو يعلى (١٦٨٦)، ويعقوب في المعرفة ٣/ ١٧٨، والطبراني في الأوسط (٢٦١١)، وأبو نعيم في الحلية (٥/ ٢٧)، والبغوي (٨١٧)، والبيهقي ٢/ ٥٣.","vol":"5","page":422},{"text":"٨٩٧٨ - حدثنا (سفيان) (^١) (بن) (^٢) عيينة عن عمرو عن ابن أبي مليكة (عن) (^٣) عبد اللَّه ابن (أبي) (^٤) (نهيك) (^٥) عن سعد قال: قال رسول اللَّه -ﷺ-: \"ليس منا من لم يتغن بالقرآن\" (^٦).\n_________\n(^١) سقط من: [ص].\n(^٢) في [هـ]: (عن).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب، ز، ك]: (أبي).\n(^٥) في [أ]: (هند)، وفي [ك]: (نهيد).\n(^٦) صحيح؛ ابن أبي نهيك وثقه النسائي، والحديث أخرجه أبو داود (١٤٦٩)، وأحمد (١٤٧٦)، وابن ماجة (١٣٣٧)، والحاكم (١/ ٥٦٩)، والبيهقي (١٠/ ٢٣١)، وعبد الرزاق (٤١٧٠)، والحميدي (٧٧)، وأبو يعلى (٦٨٩)، وعبد بن حميد (١٥١)، وابن حبان (١٢٠).","vol":"5","page":422},{"text":"٨٩٧٩ - [حدثنا وكيع قال: حدثنا سعيد بن حسان المخزومي عن ابن أبي مليكة عن عبيد اللَّه بن أبي نهيك عن سعد بن أبي وقاص قال: قال رسول اللَّه -ﷺ-: \"ليس منا من لم يتغن بالقرآن\"] (^١) (يعني) (^٢) يستغني به (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، ز].\n(^٢) سقط من: [ص].\n(^٣) صحيح؛ وانظر الحديث رقم [٨٩٨٧].","vol":"5","page":422},{"text":"٨٩٨٠ - حدثنا وكيع قال: ثنا (عبد اللَّه) (^١) بن سعيد بن أبي هند قال: سمعت أبا سلمة بن عبد الرحمن يقول: قال رسول اللَّه -ﷺ-: \"ما أذن اللَّه لشيء كإذنه لنبي يتغنى بالقرآن يجهر (بالقراءة) (^٢) \" (^٣).\n_________\n(^١) في [ص]: (عبيد اللَّه).\n(^٢) في [ب، هـ]: (بالقرآن).\n(^٣) مرسل؛ أبو سلمة تابعي، أخرجه عبد الرزاق (٤١٦٩)، وأخرجه متصلًا عن أبي هريرة: البخاري (٧٤٨٢)، ومسلم (٧٩٢).","vol":"5","page":423},{"text":"٨٩٨١ - حدثنا محمد بن بشر قال: ثنا محمد بن عمرو عن أبي سلمة عن أبي هريرة عن النبي -ﷺ- بنحو حديث وكيع عن عبد اللَّه بن سعيد (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٥٠٢٣)، ومسلم (٧٩٢).","vol":"5","page":423},{"text":"٨٩٨٢ - حدثنا وكيع قال: ثنا مسعر عن عبد الكريم (^١) أبي أمية عن طاوس قال: سئل رسول اللَّه -ﷺ- أي الناس أحسن قراءة قال: \"الذي إذا (رأيته) (^٢) يقرأ (رأيت) (^٣) أنه يخشى اللَّه\" (^٤).\n_________\n(^١) في [ك]: زيادة (بن).\n(^٢) في [ص، ك]: (سمعته).\n(^٣) في [ب]: (رأيته).\n(^٤) مرسل، ضعيف؛ طاوس تابعي، وعبد الكريم ضعيف.","vol":"5","page":423},{"text":"٨٩٨٣ - حدثنا وكيع (عن) (^١) الأعمش قال: صليت خلف إبراهيم فما سمعته يمدد ولا يرجع ولا يحسن صوته.\n_________\n(^١) في [هـ]: (بن).","vol":"5","page":423},{"text":"<span data-type='title' id=toc-1165>[٣٤٩] التشهد يجهر (به أو يخفي)</span> (^١) (^٢)\n_________\n(^١) في [ب]: (أو يخفى به).\n(^٢) قال النووي: أجمع العلماء على الإسرار بالتشهد.","vol":"5","page":424},{"text":"٨٩٨٤ - حدثنا أبو بكر قال: ثنا عبد الأعلى عن محمد بن إسحاق قال حدثني أبي قال: كانوا يخفون التشهد (ولا) (^١) يجهرون به.\n_________\n(^١) سقط من: [ب].","vol":"5","page":424},{"text":"٨٩٨٥ - حدثنا ملازم بن عمرو عن عبد اللَّه بن يحيى بن أبي كثير (عن أبيه يحيى ابن أبي كثير) (^١) قال: من جهر بالتشهد كان كمن جهر بالقراءة في غير موضعها.\n_________\n(^١) سقط من: [أ].","vol":"5","page":424},{"text":"<span data-type='title' id=toc-1166>[٣٥٠] في الرجل يصلى المغرب في السفر ركعتين</span>","vol":"5","page":424},{"text":"٨٩٨٦ - حدثنا أبو بكر قال: حدثنا (عبد الأعلى) (^١) عن يونس عن الحسن في رجل صلى المغرب في السفر (ركعتين) (^٢) ركعتين حتى (رجع) (^٣) قال: يعيد كل صلاة صلاها.\n_________\n(^١) في [ب، هـ]: (عبد اللَّه بن علي)، وفي [أ]: (عبد اللَّه) فقط.\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ز، ك]: (يرجع).","vol":"5","page":424},{"text":"<span data-type='title' id=toc-1167>[٣٥١] في ﴿وَأَدْبَارَ (السُّجُودِ) (^١)﴾ ﴿وَإِدْبَارَ النُّجُومِ﴾</span> (^٢)\n_________\n(^١) في [ب]: (النجوم).\n(^٢) سقط من: [أ، ك].","vol":"5","page":424},{"text":"٨٩٨٧ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن علوان بن أبي\n⦗٤٢٥⦘\nمالك عن الشعبي قال: ﴿وَأَدْبَارَ السُّجُودِ﴾ (ركعتان) (^١) بعد المغرب، ﴿وَإِدْبَارَ النُّجُومِ﴾ (ركعتان) (^٢) قبل صلاة الفجر.\n_________\n(^١) في [أ، ب، ز، ك]: (ركعتين).\n(^٢) في [أ، ب، ز، ك]: (ركعتين).","vol":"5","page":424},{"text":"٨٩٨٨ - حدثنا (ابن) (^١) مهدي عن سفيان عن إبراهيم بن مهاجر عن إبراهيم مثله.\n_________\n(^١) سقط من: [أ].","vol":"5","page":425},{"text":"٨٩٨٩ - حدثنا يحيى بن سعيد عن سفيان عن أبي إسحاق عن عاصم بن ضمرة عن الحسن بن علي قال: ﴿أَدْبَارَ السُّجُودِ﴾ (ركعتان) (^١) بعد المغرب (^٢).\n_________\n(^١) في [أ، ب، ز، ك]: (ركعتين).\n(^٢) منقطع حكمًا؛ أبو إسحاق مدلس، ولم يرو عن عاصم في الصحيح.","vol":"5","page":425},{"text":"٨٩٩٠ - [حدثنا وكيع عن يزيد بن إبراهيم قال: سمعت الحسن يقول: ﴿وَإِدْبَارَ النُّجُومِ﴾: (الركعتان) (^١) قبل الفجر، ﴿وَأَدْبَارَ السُّجُودِ﴾: (الركعتان) (^٢) بعد المغرب.\n_________\n(^١) في [أ، ب، ز، ك]: (الركعتين).\n(^٢) في [أ، ب، ز، ك]: (الركعتين).","vol":"5","page":425},{"text":"٨٩٩١ - حدثنا وكيع عن أبي العنبس قال: سمعت (زاذان) (^١) يقول مثله.\n_________\n(^١) في [أ]: (زازان).","vol":"5","page":425},{"text":"٨٩٩٢ - حدثنا وكيع عن إسرائيل عن عثمان الثقفي عن علي بن ربيعة عن علي مثله (^١).\n_________\n(^١) صحيح.","vol":"5","page":425},{"text":"٨٩٩٣ - حدثنا (أبو الأحوص) (^١) عن أبي إسحاق عن الحارث عن علي قال: ﴿وَأَدْبَارَ السُّجُودِ﴾: (ركعتان) (^٢) بعد المغرب ﴿وَإِدْبَارَ النُّجُومِ﴾: (ركعتان) (^٣) قبل الفجر] (^٤) (^٥).\n_________\n(^١) في [ك]: (الأخوص).\n(^٢) في [أ، ب، ز، ك]: (الركعتين).\n(^٣) في [أ، ب، ز، ك]: (الركعتين).\n(^٤) تكررت الأخبار رقم: [٨٩٩٠ - ٨٩٩١ - ٨٩٩٢ - ٨٩٩٣] في: [ص].\n(^٥) ضعيف؛ لضعف الحارث.","vol":"5","page":426},{"text":"٨٩٩٤ - حدثنا الفضل بن دكين عن أبي العنبس عن (زاذان) (^١) عن ابن عمر عن عمر قال: ﴿وَإِدْبَارَ النُّجُومِ﴾: (ركعتان) (^٢) قبل الفجر ﴿وَأَدْبَارَ السُّجُودِ﴾: (ركعتان) (^٣) بعد المغرب (^٤).\n_________\n(^١) في [ب]: (زادان).\n(^٢) في [أ، ب، ز، ك]: (الركعتين).\n(^٣) في [أ، ب، ز، ك]: (الركعتين).\n(^٤) صحيح.","vol":"5","page":426},{"text":"٨٩٩٥ - حدثنا عفان قال: ثنا حماد بن سلمة عن علي بن زيد عن أوس بن خالد عن أبي هريرة قال: ﴿وَإِدْبَارَ النُّجُومِ﴾: (ركعتان) (^١) قبل الفجر، ﴿وَأَدْبَارَ السُّجُودِ﴾: (ركعتان) (^٢) بعد المغرب (^٣).\n_________\n(^١) في [أ، ب، ز، ك]: (الركعتين).\n(^٢) في [أ، ب، ز، ك]: (الركعتين).\n(^٣) مجهول؛ لجهالة أوس بن خالد، أخرجه ابن جرير في التفسير ٢٦/ ١٨١، والحاكم ١/ ٤٦٥.","vol":"5","page":426},{"text":"<span data-type='title' id=toc-1168>[٣٥٢] من قال لا تقطع المرأة الصف </span>(^١)\n_________\n(^١) قال أحمد: تقطع المرأة صلاة الرجل بمرورها بين يديه خلافًا للجمهور.","vol":"5","page":427},{"text":"٨٩٩٦ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا هشام بن عروة عن أبيه عن عائشة قالت: كان رسول اللَّه -ﷺ- يصلي بالليل صلاته وأنا معترضة بينه وبين القبلة، فإذا أراد أن يوتر (أوقظني) (^١) فأوترت (^٢).\n_________\n(^١) في [ك]: (أيقظني).\n(^٢) صحيح، أخرجه البخاري (٣٨٣)، ومسلم (٥١٢).","vol":"5","page":427},{"text":"٨٩٩٧ - حدثنا وكيع عن حنظلة الجمحي عن سالم بن عبد اللَّه قال: صلى بنا ابن الزبير فمرت بين أيدينا امرأة بعد ما قد صلينا ركعة أو ركعتين فلم يبال بها (^١).\n_________\n(^١) صحيح.","vol":"5","page":427},{"text":"٨٩٩٨ - حدثنا وكيع قال: ثنا (طلحة) (^١) بن يحيى عن (عبيد اللَّه) (^٢) بن عبد اللَّه بن عتبة عن عائشة قالت: كان رسول اللَّه -ﷺ- يصلي بالليل وأنا إلى جنبه وأنا حائض وعلي مرط لي وعليه بعضه (^٣).\n_________\n(^١) في [أ]: (حنظلة).\n(^٢) في [أ، ص، ز، هـ]: (عبد اللَّه).\n(^٣) حسن؛ طلحة بن يحيى صدوق.","vol":"5","page":427},{"text":"٨٩٩٩ - حدثنا وكيع قال: ثنا إسرائيل عن أبي جعفر الفراء قال: سألت سعيد ابن جبير عن المرأة تمر بين يدي الرجل وهو يصلي قال: لا يقطع الصلاة شيء.","vol":"5","page":427},{"text":"٩٠٠٠ - حدثنا وكيع قال: ثنا سفيان عن سماك بن حرب عن عكرمة عن ابن عباس قال: ذكر له أن المرأة والحمار والكلب يقطعون الصلاة (فقال) (^١) ابن\n⦗٤٢٨⦘\nعباس: ﴿إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ﴾ [فاطر: ١٠]، لا يقطع الصلاة شيء ولكنه يكره (^٢).\n_________\n(^١) في [هـ]: (قال).\n(^٢) مضطرب.","vol":"5","page":427},{"text":"<span data-type='title' id=toc-1169>[٣٥٣] من قال: الإمام يؤم الصف</span>؟","vol":"5","page":428},{"text":"٩٠٠١ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أشعث عن الشعبي قال: الإمام يؤم (الصف) (^١) والصفوف يؤم (بعضها) (^٢) بعضًا.\n_________\n(^١) في [ب، ز، ك]: (الصفوف).\n(^٢) في [أ، ب، هـ]: (بعضهم).","vol":"5","page":428},{"text":"٩٠٠٢ - حدثنا أبو أسامة عن سفيان قال: بلغني عن مسروق أنه قال: الناس أئمة بعضهم لبعض في الصفوف.","vol":"5","page":428},{"text":"<span data-type='title' id=toc-1170>[٣٥٤] الرجل يركع ركعات ليس بينهن سجود</span>","vol":"5","page":428},{"text":"٩٠٠٣ - حدثنا حفص بن غياث عن عمرو عن الحسن قال: إذا ركع ركعات ليس بينهن سجود فهي ركعة واحدة.","vol":"5","page":428},{"text":"<span data-type='title' id=toc-1171>[٣٥٥] من صلى (^١) المغرب أربعًا</span>\n_________\n(^١) في [أ، ك] زيادة: (في).","vol":"5","page":428},{"text":"٩٠٠٤ - حدثنا أبو بكر قال: ثنا وكيع عن إسرائيل عن جابر عن عامر في رجل صلى المغرب أربعًا قال: يعيد الصلاة.","vol":"5","page":428},{"text":"٩٠٠٥ - حدثنا وكيع عن ربيع عن الحسن في رجل صلى المغرب أربعًا قال: يسجد سجدتي السهو.","vol":"5","page":429},{"text":"<span data-type='title' id=toc-1172>[٣٥٦] في الرجل لا يحسن إلا سورة يؤم القوم</span>","vol":"5","page":429},{"text":"٩٠٠٦ - حدثنا حميد بن عبد الرحمن عن سليمان بن المغيره قال: سأل رجل الحسن عن رجل لا يحسن إلا ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ (أيؤم) (^١) قومه ويعيدها؟ قال: نعم.\n_________\n(^١) في [هـ]: (يؤم).","vol":"5","page":429},{"text":"٩٠٠٧ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: إذا لم يكن مع الرجل من القرآن إلا سورة واحدة (قرأها) (^١) في صلاته ورددها (^٢).\n_________\n(^١) في [ص]: (قرأ بها).\n(^٢) في [هـ] زيادة: (يعني أجزأتها).","vol":"5","page":429},{"text":"٩٠٠٨ - حدثنا يحيى بن سعيد عن سليمان بن مغيرة أن أبا (المنقر) (^١) سأل الحسن فقال (^٢): (أؤم) (^٣) قومي ولست أقرأ إلا ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ أرددها قال: نعم.\n_________\n(^١) في [ط]: (النضر)، وفي [ف]: لعلها (المنذر).\n(^٢) في [ك]: (فقام)، وزاد في [هـ]: (إن الصلاة تقام، و)\n(^٣) في [ك]: (أوام).","vol":"5","page":429},{"text":"<span data-type='title' id=toc-1173>[٣٥٧] الصلاة في السطح</span>","vol":"5","page":429},{"text":"٩٠٠٩ - حدثنا (^١) هارون (عن) (^٢) عاصم عن عكرمة قال: السطح بمنزلة\n⦗٤٣٠⦘\nالصحراء إذا لم يكن (حجى) (^٣).\n_________\n(^١) كذا في النسخ، ولعله سقط (يزيد بن).\n(^٢) في [هـ]: (بن).\n(^٣) أي: ستر أو جدار، انظر: عمدة القاري ١٥/ ٢٧٣، وفي [أ، ط، هـ]: (حجاب).","vol":"5","page":429},{"text":"<span data-type='title' id=toc-1174>[٣٥٨] من كان يحب إذا قدم أن يقرأ القرآن</span>","vol":"5","page":430},{"text":"٩٠١٠ - حدثنا أبو بكر قال: ثنا جرير عن منصور عن إبراهيم قال: كانوا يحبون إذا (دخلوا) (^١) مكة أن لا يخرجوا حتى يختموا بها القرآن (^٢).\n_________\n(^١) في [ب]: (خلوا).\n(^٢) في [هـ]: زيادة (يعني مكة).","vol":"5","page":430},{"text":"٩٠١١ - حدثنا جرير (عن) (^١) منصور عن إبراهيم قال: قرأ علقمة القرآن في ليلة بمكة، طاف بالبيت (سبوعًا) (^٢) ثم أتى المقام فصلى عنده فقرأ (بالمئين) (^٣) ثم طاف (سبوعًا) (^٤) ثم أتى المقام فصلى عنده فقرأ بالمثاني ثم طاف (سبوعًا) (^٥) ثم أتى المقام فصلى عنده فقرأ بقية القرآن.\n_________\n(^١) تكرر في: [هـ].\n(^٢) في [هـ]: (سبعًا).\n(^٣) في [أ]: (بالمثاني).\n(^٤) في [هـ]: (سبعًا).\n(^٥) في [هـ]: (سبعًا).","vol":"5","page":430},{"text":"٩٠١٢ - حدثنا أبو بكر بن عياش عن هشام عن الحسن قال: كان يعجبهم إذا قدموا (للحج أو العمرة) (^١) (أن) (^٢) لا يخرجوا حتى يقرؤوا ما معهم من القرآن.\n_________\n(^١) في [ص]: (بحج أو عمرة).\n(^٢) سقط من: [ك].","vol":"5","page":430},{"text":"٩٠١٣ - حدثنا يحيى بن سعيد عن التيمي عن أبي مجلز قال: كان يحب أو يستحب إذا قدم شيئا من هذه المساجد (أن) (^١) لا يخرج حتى يقرأ القرآن في المسجد الحرام أو مسجد المدينة (أو) (^٢) مسجد بيت المقدس.\n_________\n(^١) سقط من: [ك].\n(^٢) في [ب، ك، ز]: (و).","vol":"5","page":431},{"text":"<span data-type='title' id=toc-1175>[٣٥٩] في الكفار يدخلون المسجد </span>(^١)\n_________\n(^١) دخول الكافر للمسجد: أجازه أبو حنيفة لأهل الكتاب دون غيرهم من الكفار، ومنعه مالك مطلقًا، وأجازه الشافعي بإذن مسلم، وأجازه أحمد للحاجة، وأجازه الظاهرية مطلقًا.","vol":"5","page":431},{"text":"٩٠١٤ - حدثنا أبو بكر (قال) (^١): ثنا ابن علية عن يونس عن الحسن قال: لما قدم وفد ثقيف على النبي -ﷺ- (نزلوا قبة) (^٢) كانت في مؤخر المسجد فلما حضرت الصلاة قال رجل من القوم: يا رسول اللَّه حضرت الصلاة وهؤلاء قوم كفار وهم في المسجد فقال رسول اللَّه -ﷺ-: \"إن الأرض لا تنجس\"، أو نحو هذا (^٣).\n_________\n(^١) في [أ، ب، ك، ز] زيادة: (قال).\n(^٢) سقط من: [ك].\n(^٣) مرسل؛ الحسن تابعي، أخرجه عبد الرزاق (١٦٢٠)، وأبو داود في المراسيل (١٨)، وسيأتي متصلًا ٣/ ١٩٧ برقم: [١٠٨٨٥].","vol":"5","page":431},{"text":"٩٠١٥ - حدثنا وكيع قال: ثنا سفيان عن يونس عن الحسن أن وفد ثقيف قدموا على النبي -ﷺ- وهو في المسجد في قبة له فقيل لرسول اللَّه -ﷺ- يا رسول (^١) اللَّه إنهم مشركون فقال: \"إن الأرض لا ينجسها شيء\" (^٢).\n_________\n(^١) في [أ، ب، ز، ك]: (فقيل له يا رسول).\n(^٢) مرسل، وانظر ما قبله.","vol":"5","page":431},{"text":"٩٠١٦ - حدثنا وكيع قال: ثنا شعبة عن أبي عبد اللَّه العسقلاني أنه أخبره من رأى ابن محيريز صافح نصرانيا في مسجد دمشق.","vol":"5","page":432},{"text":"٩٠١٧ - حدثنا غندر عن شعبة عن الهيثم عن طلحة عن مجاهد أنه كان لا يرى بأسا أن يجلس أهل الكتاب في المسجد.","vol":"5","page":432},{"text":"٩٠١٨ - حدثنا عباد بن عوام عن حصين قال: كتب عمر بن عبد العزيز لا (يجلس قاضٍ) (^١) في مسجد (^٢) يدخل عليه اليهودي والنصراني فيه.\n_________\n(^١) في [س، ف]: (تجلس قاضيًا).\n(^٢) في [ك]: (دمشق).","vol":"5","page":432},{"text":"٩٠١٩ - حدثنا هاشم بن القاسم عن محمد بن طلحة عن أبيه عن أبي صالح قال: ليس للمشركين أن يدخلوا المسجد إلا خائفين.","vol":"5","page":432},{"text":"<span data-type='title' id=toc-1176>[٣٦٠] الرجل يصلي وهو جالس</span>","vol":"5","page":432},{"text":"٩٠٢٠ - حدثنا أبو بكر قال: ثنا حميد (بن) (^١) عبد الرحمن عن الحسن عن عيسى ابن أبي (عزة) (^٢) قال: كان الشعبي يصلي وهو جالس ويقعد كما تقعدون أنتم في الصلاة.\n_________\n(^١) في [ص]: (عن).\n(^٢) في [ص]: (عروة).","vol":"5","page":432},{"text":"٩٠٢١ - حدثنا حميد عن الحسن عن ابن أبي ليلى عن عطاء قال في صلاة القاعد: يقعد كيف شاء.","vol":"5","page":432},{"text":"٩٠٢٢ - حدثنا حميد عن حسن عن ليث عن طاوس مثل صنيع الشعبي أنه كان (يفعله) (^١).\n_________\n(^١) في [هـ]: (يقعد).","vol":"5","page":432},{"text":"<span data-type='title' id=toc-1177>[٣٦١] من كره أن يسجد الرجل للرجل</span>","vol":"5","page":433},{"text":"٩٠٢٣ - حدثنا أبو بكر قال: حدثنا محمد بن بشر العبدي قال: حدثنا عبد اللَّه بن الوليد قال: (حدثني) (^١) عمر (^٢) بن محمد بن (حاطب) (^٣) قال: قدم عظيم من عظماء الأعاجم على عمر فسأل عن عمر فقيل له إنه (خارج) (^٤) (عن) (^٥) المدينة فخرج إليه قال: فلقيه وهو مقبل فأهوى الدهقان فسجد -أو ليسجد عبد اللَّه شك- قال: فقال عمر: ارفع رأسك للواحد القهار (^٦).\n_________\n(^١) في [هـ]: (حدثنا).\n(^٢) كذا هنا وفي (اليرموك)، فيما يأتي وكذا في تهذيب الكمال ٢٥/ ٣٥، بينما في التاريخ الكبير ٦/ ١٨٣، والجرح والتعديل ٦/ ١٢٧، والثقات ٥/ ١٥١، والمغني في الضعفاء ٢/ ٤٧١، ولسان الميزان ٤/ ٣٢٠، وميزان الاعتدال ٥/ ٢٥٩ (٦١٨٢) أنه عمر بن عمر بن محمد بن حاطب.\n(^٣) في [ص]: (حاجب).\n(^٤) في [أ، ب، ز، ك]: (خارجًا).\n(^٥) في [أ، ك]: (من).\n(^٦) مجهول؛ عمر بن محمد بن حاطب مجهول.","vol":"5","page":433},{"text":"٩٠٢٤ - حدثنا وكيع عن سفيان عن سماك عن رجل يقال له مثنى قال: جاء قس إلى علي فسجد له فنهاه وقال: اسجد للَّه (^١).\n_________\n(^١) مجهول.","vol":"5","page":433},{"text":"٩٠٢٥ - حدثنا وكيع قال: حدثنا الأعمش عن أبي ظبيان عن معاذ قال: قال رسول اللَّه -ﷺ-: \"لو كنت (آمرًا) (^١) أحدًا (أن) (^٢) يسجد لأحد لأمرت النساء (أن) (^٣) يسجدن لأزواجهن\" (^٤).\n_________\n(^١) في [هـ]: (آمر).\n(^٢) سقط من: [أ، ز، ك].\n(^٣) سقط من: [ز، ك].\n(^٤) منقطع؛ أبو ظبيان لم يسمع من معاذ، أخرجه أحمد (٢١٩٨٦)، والطبراني ٢٠/ (٣٧٣).","vol":"5","page":433},{"text":"٩٠٢٦ - حدثنا عفان قال: حدثنا حماد بن سلمة عن عطاء بن السائب عن ميسرة أن العجم كانوا إذا (سجدوا) (^١) لسلمان طأطأ رأسه وقال: خشعت للَّه (^٢).\n_________\n(^١) في [ك]: (سجد).\n(^٢) منقطع؛ لم يثبت سماع ميسرة من سلمان، والخبر أخرجه ابن سعد ٤/ ٨٨، والبيهقي في شعب الإيمان (٨١٥١)، وابن عساكر ٢١/ ٤٢٢، وانظر: تاريخ الإسلام ٣/ ٥١٨، وسير أعلام النبلاء ١/ ٥٤٦.","vol":"5","page":434},{"text":"٩٠٢٧ - حدثنا (عبيد اللَّه) (^١) بن موسى عن إسماعيل بن عبد الملك عن أبي الزبير عن جابر قال: قال النبي -ﷺ-: \"لو أمرت أحدا أن يسجد لأحد لكان النساء لأزواجهن\" (^٢).\n_________\n(^١) في [هـ، أ، ب]: (عبد اللَّه).\n(^٢) ضعيف؛ لضعف إسماعيل بن عبد الملك.","vol":"5","page":434},{"text":"٩٠٢٨ - حدثنا عفان عن حماد بن سلمة عن علي بن زيد عن سعيد بن المسيب عن عائشة (قالت) (^١): قال رسول اللَّه -ﷺ-: \"لو أمرت أحدا (أن) (^٢) يسجد لأحد لأمرت النساء (أن) (^٣) يسجدن لأزواجهن\" (^٤).\n_________\n(^١) في [ك]: (قال).\n(^٢) سقط من: [ك].\n(^٣) سقط من: [ب، ك].\n(^٤) ضعيف؛ لضعف علي بن زيد هو ابن جدعان، أخرجه أحمد (٢٤٤٧١)، وابن ماجه (١٨٥٢)، وابن أبي الدنيا في العيال (٥٣٨).","vol":"5","page":434},{"text":"<span data-type='title' id=toc-1178>[٣٦٢] الرجل يجلس إلى (الرجل) (^١) وهو يصلي</span>\n_________\n(^١) في [هـ]: (رجل).","vol":"5","page":434},{"text":"٩٠٢٩ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا قرة بن خالد السدوسي عن بكر ابن عبد اللَّه المزني أن عمر استأذن على عبد الرحمن بن عوف وهو يصلي في بيته\n⦗٤٣٥⦘\nفقال: له عمر أوجز (^١).\n_________\n(^١) منقطع؛ بكر بن عبد اللَّه لم يسمع من عمر.","vol":"5","page":434},{"text":"٩٠٣٠ - حدثنا وكيع قال: ثنا سفيان عن ابن (جريج) (^١) عن رجل عن مجاهد عن ابن عمر قال: إذا جلس إلى أحدكم رجل وهو يصلي فلينصرف (^٢).\n_________\n(^١) في [أ، ص]: (جريح).\n(^٢) مجهول؛ لإبهام الراوي عن مجاهد.","vol":"5","page":435},{"text":"٩٠٣١ - حدثنا وكيع قال: ثنا أبو (جناب) (^١) (^٢) يحيى بن أبي (حية) (^٣) الكلبي عن أبي (الجويرية) (^٤) الجرمي قال: جلسنا خلف ابن عباس وهو يصلي خلف المقام وعليه قطيفة (له) (^٥) قال: فتكلمنا فلما سمع أصواتنا أنصرف (^٦).\n_________\n(^١) وفي [أ، هـ]: (خباب)، وفي [ص]: (حباب).\n(^٢) في [أ، ك، ز]: زيادة (عن).\n(^٣) في [ز]: (دحية).\n(^٤) في [ص]: (الجويرية الحرمي)، وفي [هـ]: (الجوزية).\n(^٥) سقط من: [ك].\n(^٦) ضعيف؛ لضعف أبي جناب.","vol":"5","page":435},{"text":"<span data-type='title' id=toc-1179>[٣٦٣] في القراءة في الظهر والعصر</span>","vol":"5","page":435},{"text":"٩٠٣٢ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا كثير بن زيد عن المطلب بن عبد اللَّه ابن حنطب عن زيد بن ثابت أنه سئل عن القراءة في الظهر والعصر فقال: كان رسول اللَّه -ﷺ- يطيل القيام ويحرك شفتيه (^١).\n_________\n(^١) منقطع، ابن حنطب لم يسمع من زيد بن ثابت، أخرجه أحمد (٢١٦٢٢)، وعبد بن حميد (٢٥٥)، والبخاري في القراءة خلف الإمام (٢٩٢)، والطبراني (٤٩١٥)، والبيهقي ٢/ ١٩٣، وابن أبي عمر كما في الإتحاف (١٨٤٥).","vol":"5","page":435},{"text":"٩٠٣٣ - حدثنا وكيع قال: ثنا الأعمش عن عمارة عن (أبي) (^١) معمر قال: قلنا لخباب بأي شيء كنتم تعرفون قراءة رسول اللَّه -ﷺ- في الظهر والعصر قال: باضطراب لحيته (^٢).\n_________\n(^١) في [أ، ب، ز، ص، ك]: (أبي)، وفي [هـ]: (ابن).\n(^٢) صحيح، أخرجه البخاري (٧٦١)، وأحمد (٢١٠٦٠).","vol":"5","page":436},{"text":"٩٠٣٤ - حدثنا وكيع قال: ثنا سفيان عن سلمة بن كهيل عن الحسن (العرني) (^١) عن ابن عباس قال: (كان) (^٢) رسول اللَّه -ﷺ- يقرأ في الظهر والعصر (^٣).\n_________\n(^١) في [ب]: في (الغرني).\n(^٢) في [أ، ب، ز، ك]: (قال)، وفي المراجع زيادة: (ما أدري أكان)، وهي كذلك في المصنف في باب: (ما تعرف به القراءة في الظهر والعصر)، وانظر: عمدة القاري ٥/ ٣٠٦.\n(^٣) منقطع؛ الحسن العرني لم يسمع من ابن عباس، أخرجه أحمد (٢٠٨٥)، والطبراني (١٢٧٠٠)، كما أخرجه أبو داود (٨٠٩)، والطحاوي ١/ ٢٠٥، والطبري ١٦/ ٥١، والحاكم ٢/ ٢٤٤.","vol":"5","page":436},{"text":"٩٠٣٥ - حدثنا وكيع قال: ثنا إسرائيل عن أبي إسحاق عن سعيد بن عياض الثمالي قال: ما صليت صلاة إلا قرأت فيها.","vol":"5","page":436},{"text":"<span data-type='title' id=toc-1180>[٣٦٤] في المصحف يحلى </span>(^١)\n_________\n(^١) قال مالك وأحمد: تكره تحلية المصحف، وقال أبو حنيفة: لا بأس بذلك، وقال الشافعي: لا بأس به في مصحف المرأة دون الرجل.","vol":"5","page":436},{"text":"٩٠٣٦ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن أبيه عن مغيرة عن إبراهيم أنه كان يكره أن يحلى المصحف.","vol":"5","page":436},{"text":"٩٠٣٧ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: أتيت عبد الرحمن\n⦗٤٣٧⦘\nابن أبي ليلى بتبر فقال: هل عسيت (أن) (^١) أحلي به (مصحفًا) (^٢).\n_________\n(^١) في [ص]: (أني).\n(^٢) سقط من: (هـ).","vol":"5","page":436},{"text":"٩٠٣٨ - حدثنا معاذ بن معاذ عن ابن عون عن محمد قال: لا بأس أن تحلى المصاحف.","vol":"5","page":437},{"text":"٩٠٣٩ - حدثنا أبو خالد عن محمد بن عجلان عن (شعيب) (^١) بن أبي سعيد عن أبي (^٢) قال: إذا حليتم مصاحفكم وزوقتم مساجدكم (فالدمار) (^٣) عليكم.\n_________\n(^١) هكذا في النسخ، ولعله وهم من أبي خالد الأحمر كما في كتاب المصاحف (٤٧٣)، والسنن الواردة في الفتن ٤/ ٨١٨ (٤١٤).\n(^٢) هو أبي بن كعب كما سيأتي ١٠/ ٥٤٥ برقم [٣٢٢٣٥]، وانظر: المصاحف لابن أبي داود ص ١٦٧، تلخيص الحبير ٢/ ١٧٧.\n(^٣) في [ص]: (فالدثار)، وفي [ك]: (فالدبار).","vol":"5","page":437},{"text":"٩٠٤٠ - حدثنا أبو أسامة عن الأحوص بن حكيم عن أبي الزاهرية عن أبي أمامة أنه كره أن تحلى المصاحف (^١).\n_________\n(^١) ضعيف؛ لضعف الأحوص.","vol":"5","page":437},{"text":"<span data-type='title' id=toc-1181>[٣٦٥] في السكران يؤم (القوم)</span> (^١)\n_________\n(^١) سقط من: [أ، ز، ك].","vol":"5","page":437},{"text":"٩٠٤١ - حدثنا أبو بكر قال: حدثنا معاذ عن أشعث عن الحسن أنه قال: في السكران يؤم القوم قال: إذا أتم بهم الركوع والسجود فقد أجزأ عنه وعنهم وقال محمد: يعيدون جميعا والإمام.","vol":"5","page":437},{"text":"<span data-type='title' id=toc-1182>[٣٦٦] في الصلاة عند القتل</span>","vol":"5","page":438},{"text":"٩٠٤٢ - حدثنا يزيد بن هارون قال: حدثنا بن أبي ذئب عن مسلم بن جندب عن الحارث بن برصاء قال: أتي بخبيب فبيع بمكة فاخرجوه من الحرم ليقتلوه فقال: دعوني أصلي ركعتين، فتركوه فصلى ركعتين ثم قال: لولا أن تظنوا بي جزعًا لزدت (^١).\n_________\n(^١) صحيح؛ أخرجه الفاكهي في أخبار مكة (١٧٦٥)، وهذا المعنى من حديث أبي هريرة، أخرجه البخاري (٣٠٤٥)، وأحمد (٨٠٩٦).","vol":"5","page":438},{"text":"٩٠٤٣ - حدثنا أزهر عن ابن عون عن محمد قال: لما انطلق بحجر (إلى) (^١) معاوية قال: السلام عليك يا أمير المؤمنين (قال) (^٢): وأمير المؤمنين أنا؟ قال: نعم، قال: لأقتلنك. قال: ثم أمر به ليقتل، فقال: دعوني أصلي ركعتين، فصلى ركعتين تجوز فيهما فقال: لا ترون أني خففتهما جزعا ولكني (كرهت) (^٣) أن (أطول) (^٤) عليكم ثم قتل (^٥).\n_________\n(^١) في [هـ]: (أبي).\n(^٢) (قال) زيادة في: [أ، ب، ز، ك].\n(^٣) في [ز]: (أكرهت).\n(^٤) في: [ز]: (أطوله).\n(^٥) صحيح؛ أخرجه الحاكم ٣/ ٥٣٢، والطبراني (٣٥٦٩)، وابن حبان في الثقات (٤/ ١٧٦)، وابن عسكر في تاريخ دمشق ١٢/ ٢٢٧، وابن سعد ٦/ ٢١٩، وأبو العرب في المحن ١/ ١٤٢، والطبري في التاريخ ٣/ ٢٢٠، ويعقوب في المعرفة (٣/ ٣٢٩)، وابن عبد البر في الاستذكار ٥/ ١٢١، والبيهقي في الدلائل ٦/ ٤٥٦.","vol":"5","page":438},{"text":"<span data-type='title' id=toc-1183>[٣٦٧] من قال: الشفق (هو) (^١) البياض </span>(^٢)\n_________\n(^١) سقط من: [ب، ز، ك].\n(^٢) قال أبو حنيفة: الشفق الذي يخرج به وقت الغرب ويدخل وقت العشاء هو البياض، وقال الجمهور: هو الحمرة.","vol":"5","page":439},{"text":"٩٠٤٤ - حدثنا أبو بكر قال: ثنا ابن علية عن ابن (أبي) (^١) نجيح عن مجاهد قال: الشفق (^٢): النهار.\n_________\n(^١) (أبي) زيادة في: [أ، ب، ص، ز].\n(^٢) في [هـ] زيادة: (من).","vol":"5","page":439},{"text":"٩٠٤٥ - حدثنا كثير (بن) (^١) هشام عن جعفر بن برقان قال: كتب إلينا عمر بن عبد العزيز صلوا المغرب حين (أفطر) (^٢) الصائم، ثم ذكر في أن أناسًا يعجلون صلاة العشاء قبل أن يذهب بياض الأفق من المغرب، فلا تصلها حتى يذهب بياض الأفق من المغرب (ويغشاه) (^٣) ظلمة (الليل) (^٤) وما عجلت بعد ذهاب (بياض) (^٥) الأفق [من المغرب فإنه أحسن وأصوب وأعلم أن من تمامها وإصابة وقتها ما ذكرت لك في كتابي هذا من ذهاب بياض الأفق] (^٦) فإنه بقية من بقية النهار.\n_________\n(^١) في [ص]: (عن).\n(^٢) (فطر) في: [أ، ز، ك].\n(^٣) (وتغشا) في: [أ، ز، ك].\n(^٤) سقط من: [ب].\n(^٥) سقط من: [ب].\n(^٦) سقط ما بين المعكوفين من: [أ].","vol":"5","page":439},{"text":"٩٠٤٦ - حدثنا ابن مبارك عن معمر عن عبد اللَّه بن عثمان بن (خثيم) (^١) عن ابن البيبة) (^٢) قال: قال لي أبو هريرة: صل العشاء إذا ذهب الشفق وإدلام الليل\n⦗٤٤٠⦘\nما بينك وبين ثلث الليل، وما عجلت بعد ذهاب بياض الأفق فهو أفضل (^٣).\n_________\n(^١) في [ص]: (خيثم).\n(^٢) في [ص]: (لبنية)، وفي [أ، ك]: (لبينة)، وفي [هـ]: (اللبيتة).\n(^٣) مجهول؛ لجهالة أبي لبيبة، وأخرجه ابن المنذر في الأوسط (٩٦٩ و٩٧٢)، والطحاوي ١/ ١٥٥.","vol":"5","page":439},{"text":"٩٠٤٧ - حدثنا عبيد اللَّه بن موسى عن حنظلة قال: كان طاوس يصلي العشاء قبل أن يغيب البياض.","vol":"5","page":440},{"text":"٩٠٤٨ - حدثنا يونس بن محمد (عن) (^١) شريك عن خصيف عن عكرمة قال: الشفق ما بقي من النهار.\n_________\n(^١) في [هـ]: (بن).","vol":"5","page":440},{"text":"<span data-type='title' id=toc-1184>[٣٦٨] في الرجل يتطوع يؤم (القوم)</span> (^١) (^٢)\n_________\n(^١) سقط من: [أ، ص، ز، ك].\n(^٢) قال الجمهور ومنهم أحمد: لا يصح ائتمام المفترض بالمتنفل، وقال الشافعي: يصح.","vol":"5","page":440},{"text":"٩٠٤٩ - حدثنا معاوية (بن) (^١) هشام قال: ثنا سفيان عن أبي إسحاق عن الأسود (أن) (^٢) عبد اللَّه بن ربيعة كان يؤم أصحابه في التطوع في سوى رمضان.\n_________\n(^١) في [ص]: (عن).\n(^٢) في [ز]: (بن).","vol":"5","page":440},{"text":"٩٠٥٠ - حدثنا عبدا الأعلى عن معمر عن الزهري عن محمود بن ربيع عن عتبان ابن مالك أنه قال: يا رسول اللَّه إن السيول تحول بيني وبين مسجد قومي فأحب أن تأتي فتصلي في مكان من بيتي أتخذه مسجدًا فقال رسول اللَّه -ﷺ-: \"سنفعل\"، قال: فلما أصبح رسول اللَّه -ﷺ- غدا (إلى) (^١) أبى بكر فاستتبعه فلما دخل رسول اللَّه -ﷺ-\n⦗٤٤١⦘\nقال: \"أين تريد؟ \" فأشرت له إلى ناحية من البيت، فقام رسول اللَّه -ﷺ- فصففنا خلفه فصلى بنا ركعتين (^٢).\n_________\n(^١) في [أ، ز، ك]: (على).\n(^٢) صحيح، أخرجه البخاري (٤٢٥)، ومسلم (٣٣).","vol":"5","page":440},{"text":"<span data-type='title' id=toc-1185>[٣٦٩] في الجماعة كم هي </span>(^١)\n_________\n(^١) قال الجمهور: أقل الجماعة في الصلاة اثنان.","vol":"5","page":441},{"text":"٩٠٥١ - حدثنا يزيد بن هارون عن الربيع بن بدر عن أبيه عن جده عن أبي موسى أن النبي -ﷺ- قال: \"الاثنان فما فوقهما جماعة\" (^١).\n_________\n(^١) ضعيف جدًا؛ الربيع متروك، أخرجه ابن ماجه (٩٧٢)، والطحاوي ١/ ٣٠٨، وابن عدي ٣/ ٩٨٩، والدارقطني ١/ ٢٨٠، والبيهقي ٣/ ٦٩، وعبد بن حميد (٥٦٧)، وأبو يعلى (٧٢٢٣)، والخطيب ٨/ ٤١٥.","vol":"5","page":441},{"text":"٩٠٥٢ - حدثنا يزيد بن هارون قال: أخبرنا هشام الدستوائي عن حماد عن إبراهيم قال: إذا صلى الرجل مع الرجل فهما جماعة (لهما) (^١) التضعيف خمس (وعشرون) (^٢) درجة.\n_________\n(^١) (لهم) في: [أ، ب، ز، ك].\n(^٢) في [ب، هـ]: (وعشرين).","vol":"5","page":441},{"text":"٩٠٥٣ - حدثنا وكيع عن سفيان عن هشام عن الحسن قال: الثلاثة جماعة.","vol":"5","page":441},{"text":"<span data-type='title' id=toc-1186>[٣٧٠] في رفع (اليد) (^١) (في) (^٢) الركعة</span>\n_________\n(^١) في [أ]: (اليدين).\n(^٢) في [ز، ك]: (من).","vol":"5","page":441},{"text":"٩٠٥٤ - حدثنا عبد السلام بن حرب عن العلاء بن عبد الكريم عن إبراهيم\n⦗٤٤٢⦘\nقال: إذا حككت شيئا من جسدك وأنت راكع فلا ترفع رأسك حتى تعيد يدك (إلى) (^١) موضعها.\n_________\n(^١) في [ز]: (في).","vol":"5","page":441},{"text":"<span data-type='title' id=toc-1187>[٣٧١] من قال هاه في الصلاة </span>(^١)\n_________\n(^١) التأوه الذي لا ينتظم منه حرفان لا يفسد الصلاة مع كراهته عند الأئمة، وقال مالك: الأنين لا يقطع صلاة المريض وأكرهه للصحيح، وقال الشافعية والحنابلة: ما بان منه حرفان بطلت به الصلاة، وقال أبو يوسف من الحنفية بأنه لا يبطل الصلاة مطلقًا.","vol":"5","page":442},{"text":"٩٠٥٥ - حدثنا وكيع عن سفيان عن جابر عن الشعبي في رجل قال: هاه في الصلاة قال: يعيد.","vol":"5","page":442},{"text":"٩٠٥٦ - حدثنا عبد السلام بن حرب عن مغيرة عن إبراهيم أنه كره التأوه في الصلاة.","vol":"5","page":442},{"text":"٩٠٥٧ - حدثنا أبو خالد الأحمر عن ابن سالم عن الشعبي أنه كره (الزفر) (^١) في الصلاة قال: يشبه بالكلام.\n_________\n(^١) في [أ]: (الرفد)، وفي [ص]: (الوفد).","vol":"5","page":442},{"text":"<span data-type='title' id=toc-1188>[٣٧٢] الرجل يقرأ من هذه السورة ومن هذه السورة</span>","vol":"5","page":442},{"text":"٩٠٥٨ - حدثنا أبو بكر قال: ثنا (حاتم) (^١) بن إسماعيل عن عبد الرحمن بن حرملة عن سعيد بن المسيب قال: رسول اللَّه -ﷺ- على بلال وهو يقرأ من هذه السورة ومن هذه السورة (فقال: \"مررت بك يا بلال وأنت تقرأ من هذه السورة\n⦗٤٤٣⦘\nومن هذه السورة\") (^٢) فقال: بأبي أنت يا رسول اللَّه إني أردت أن أخلط الطيب بالطيب قال: \"إقرأ السورة على نحوها\" (^٣).\n_________\n(^١) في [أ، ب، ص، هـ]: (جابر).\n(^٢) سقط من: [ص].\n(^٣) مرسل؛ ابن المسيب ليس من الصحابة، أخرجه عبد الرزاق (٤٢٠٩)، وأخرجه من حديث أبي هريرة: أبو داود (١٣٣٠)، والبيهقي (٣/ ١١)، والخطيب في تاريخ بغداد ١٣/ ٢٨٥، وابن عساكر ٣٢/ ١٦٤.","vol":"5","page":442},{"text":"٩٠٥٩ - حدثنا شريك عن أبي إسحاق قال: كان عمار يخلط من هذه السورة ومن هذه السورة فقيل له فقال: أترون أخلط فيه ما ليس منه (^١).\n_________\n(^١) منقطع؛ أبو إسحاق لم يسمع من عمار.","vol":"5","page":443},{"text":"٩٠٦٠ - حدثنا محمد بن أبي عدي عن ابن عون قال: سئل محمد عن الذي يقرأ من ها هنا (فقال) (^١) (ليتق) (^٢) (لا) (^٣) يأثم إثما عظيما وهو لا يشعر.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ز، هـ]: (ليتقي).\n(^٣) سقط من: [هـ].","vol":"5","page":443},{"text":"٩٠٦١ - حدثنا (^١) الفضل بن دكين قال: حدثنا الوليد بن جميع قال: حدثني رجل أثق به أنه أم الناس (بالحيرة) (^٢) خالد بن الوليد فقرأ من سور شتى ثم التفت إلينا حين انصرف فقال: شغلني الجهاد عن (تعلم) (^٣) القرآن (^٤).\n_________\n(^١) في [ك]: (نا).\n(^٢) في [أ، ب، ط، هـ]: (بالحرة).\n(^٣) في [أ، ص، ك]: (تعليم).\n(^٤) مجهول؛ لإبهام شيخ الوليد بن جميع.","vol":"5","page":443},{"text":"٩٠٦٢ - حدثنا ابن أبي عدي عن أشعث عن الحسن أنه كان يكره أن يقرأ من سورتين حتى يختم واحدة ثم (^١) يأخذ في أخرى.\n_________\n(^١) في [ز]: زيادة (واحد).","vol":"5","page":443},{"text":"<span data-type='title' id=toc-1189>[٣٧٣] في الرجل يصلي بغير قراءة</span>","vol":"5","page":444},{"text":"٩٠٦٣ - حدثنا أبو بكر قال: ثنا محمد بن أبي عدي عن أشعث عن محمد قال: (كانوا) (^١) يقولون في الذي يصلي بغير قراءة قولا شديدا أهاب أن أقوله.\n_________\n(^١) سقط من: [هـ].","vol":"5","page":444},{"text":"٩٠٦٤ - حدثنا ابن أبي عدي عن أشعث عن الحسن قال: إذا لم يقرأ الإمام ولا من خلفه أعادوا الصلاة كلهم.","vol":"5","page":444},{"text":"٩٠٦٥ - حدثنا ابن علية عن ابن عون عن إبراهيم قال: لو صليت خلف رجل لا أعلم أنه (يقرأ) (^١) أعدت صلاتي.\n_________\n(^١) (لا يقرأ) في: [أ، ب، ز، ك].","vol":"5","page":444},{"text":"<span data-type='title' id=toc-1190>[٣٧٤] من كره أن يقول فاتتنا الصلاة</span>","vol":"5","page":444},{"text":"٩٠٦٦ - حدثنا أبو بكر قال: ثنا أزهر السمان عن ابن عون قال: كان محمد يكره أن يقول فاتتنا الصلاة ويقول: لم أدرك مع بني فلان (الصلاة) (^١).\n_________\n(^١) سقط من: [أ، ز، ك].","vol":"5","page":444},{"text":"<span data-type='title' id=toc-1191>[٣٧٥] من كان يجافي مرفقيه في الركوع</span>","vol":"5","page":444},{"text":"٩٠٦٧ - حدثنا أبو بكر قال: ثنا حميد بن عبد الرحمن عن حسن عن ليث قال: كان طاوس (يخوى) (^١) إذا سجد، ويجافي مرفقيه عن فخذيه إذا ركع.\n_________\n(^١) أي: جافى بطنه عن الأرض ورفعها، كما في لسان العرب ١٤/ ٢٤٦، وفي [ص]: (يجري)، وفي [أ، هـ]: (يحوي)","vol":"5","page":444},{"text":"٩٠٦٨ - حدثنا حميد عن (حسن) (^١) عن ليث قال: كان نافع يجافي مرفقيه عن فخذيه (^٢).\n_________\n(^١) في [ز]: (حسين).\n(^٢) في [ز]: زيادة (إذا ركع).","vol":"5","page":445},{"text":"٩٠٦٩ - حدثنا [وكيع (قال) (^١): ثنا حميد (^٢) عن حسن عن ليث قال] (^٣): رأيت مجاهدًا (يجافي) مرفقيه على عارض فخذيه وهو ساجد في الصلاة.\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) في [أ]: زيادة (عن أنس).\n(^٣) سقط ما بين المعكوفين من: [ز].","vol":"5","page":445},{"text":"٩٠٧٠ - ورأيت عطاء يفعل مثل ذلك.","vol":"5","page":445},{"text":"<span data-type='title' id=toc-1192>[٣٧٦] في الرجل يصلي (و) (^١) في حجزته الألواح</span>\n_________\n(^١) سقط من: [أ، ز، ك].","vol":"5","page":445},{"text":"٩٠٧١ - حدثنا أبو بكر قال: ثنا وكيع عن إسرائيل عن جابر عن عامر ومحمد بن علي (وعطاء وطاوس والقاسم ومجاهد) (^١) قالوا: لا بأس أن يصلي الرجل المكتوبة وغيرها وفي كمه الألواح والصحيفة فيها الشعر وأشباهه.\n_________\n(^١) سقط من: [أ].","vol":"5","page":445},{"text":"٩٠٧٢ - حدثنا شريك عن جابر عن أبي جعفر قال: لا بأس أن يصلي الرجل وفي حجزته الألواح والصحيفة.","vol":"5","page":445},{"text":"٩٠٧٣ - حدثنا أزهر عن ابن عون عن القاسم أنه كان لا يرى بأسًا أن يصلي (الرجل) (^١) وفي حجزته الدراهم.\n_________\n(^١) في [أ، ز، ك]: زيادة (الرجل).","vol":"5","page":445},{"text":"<span data-type='title' id=toc-1193>[٣٧٧] من كان (يحط) (^١) إذا سجد صلاته</span>\n_________\n(^١) في [ك، هـ]: (يخط).","vol":"5","page":446},{"text":"٩٠٧٤ - حدثنا أبو بكر قال ثنا أبو معاوية عن الشيباني عن (يسير) (^١) بن عمرو أنه كان لا (يحط) (^٢) إذا سجد.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (بشير).\n(^٢) في [ك، هـ]: (يخط).","vol":"5","page":446},{"text":"<span data-type='title' id=toc-1194>[٣٧٨] (في تحصيب المسجد)</span> (^١)\n_________\n(^١) زيادة في: [أ، ك، ز].","vol":"5","page":446},{"text":"٩٠٧٥ - حدثنا أبو بكر قال: ثنا ابن نمير قال: ثنا (هشام) (^١) بن عروة عن أبيه أن عمر أراد أن لا يحصب المسجد فأشار عليه سفيان بن عبد اللَّه الثقفي قال: بلى يا أمير المؤمنين فإنه اغفر للنخامة وأوطأ للمجلس فقال عمر: أحصبوه (^٢).\n_________\n(^١) في [أ]: (هشيم).\n(^٢) صحيح.","vol":"5","page":446},{"text":"<span data-type='title' id=toc-1195>[٣٧٩] في الرجل يصلي بالمكان الذي (ليس) (^١) بنظيف</span>\n_________\n(^١) سقط من: [أ].","vol":"5","page":446},{"text":"٩٠٧٦ - حدثنا أبو بكر قال: ثنا عبد الرزاق عن معمر عن ابن طاوس قال: (كان) (^١) أبي في مكان ليس بنظيف وحضرته (الصلاة) (^٢) فأمر ببساط فبسط ثم صلَّى عليه.\n_________\n(^١) في [أ، ب، ز، ك]: زيادة (كان).\n(^٢) سقط من: [أ، ب، ز، ك].","vol":"5","page":446},{"text":"٩٠٧٧ - حدثنا الضحاك بن (مخلد) (^١) عن عثمان بن الأسود قال: رآني مجاهد وأنا أنضح مكانا من سطح لنا نصلي فيه فقال: لا تنضح إن النضح لا يزيده إلا شرًا ولكن انظر إلى المكان الذي (تريد) (^٢) تسجد فيه فأنفخه.\n_________\n(^١) في [هـ]: (مجلز).\n(^٢) في [أ]: (ترى)، وفي [هـ]: (تريده).","vol":"5","page":447},{"text":"<span data-type='title' id=toc-1196>[٣٨٠] ما يقول الرجل بين السجدتين </span>(^١)\n_________\n(^١) قال أحمد والشافعي يقول بين السجدتين: رب اغفر لي خلافًا لأبي حنيفة ومالك.","vol":"5","page":447},{"text":"٩٠٧٨ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: كان علي يقول بين السجدتين رب اغفر لي وارحمني وأجبرني وارفعني (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث، أخرجه البيهقي ٢/ ١٢٢، وعبد الرزاق (٣٠٠٩).","vol":"5","page":447},{"text":"٩٠٧٩ - حدثنا (معتمر) (^١) بن سليمان عن برد عن مكحول أنه كان يقول بين السجدتين اللهم اغفر لي وارحمني (وأجبرني) (^٢) (وارزقني) (^٣).\n_________\n(^١) في [هـ]: (معمر).\n(^٢) (وأجرى) في: [ك].\n(^٣) في [ب، هـ]: (فارزقني).","vol":"5","page":447},{"text":"٩٠٨٠ - حدثنا الفضل بن دكين عن أبي هلال عن قتادة عن أم الحسن (عن أم سلمة) (^١) أنها كانت تقول بين الركعتين أو السجدتين اللهم اغفر وارحم واهد (للسبيل) (^٢) الأقوم (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [هـ]: (السبيل).\n(^٣) حسن؛ أبو هلال وأم الحسن صدوقان.","vol":"5","page":447},{"text":"٩٠٨١ - حدثنا ابن عيينة عن ابن طاوس قال: كان أبي يقرأ بين السجدتين قرآنا كثيرًا.","vol":"5","page":448},{"text":"٩٠٨٢ - حدثنا الفضل بن دكين عن محمد بن مسلم عن رجل عن عطاء أن رسول اللَّه -ﷺ- كان يقول بين السجدتين: \"أستغفر اللَّه أستغفر اللَّه\" (^١).\n_________\n(^١) مرسل مجهول.","vol":"5","page":448},{"text":"٩٠٨٣ - حدثنا أبو بكر قال: ثنا جرير عن مغيرة عن إبراهيم قال: ليس فيه شيء مؤقت.","vol":"5","page":448},{"text":"٩٠٨٤ - حدثنا جرير عن منصور قال: سألت إبراهيم أقرأ بين السجدتين شيئًا قال: لا.","vol":"5","page":448},{"text":"<span data-type='title' id=toc-1197>[٣٨١] من قال: يجزيه أن يخط بين يديه إذا صلى </span>(^١)\n_________\n(^١) قال أحمد: إذا لم يجد سترة خط في الأرض خلافًا للجمهور، وقولهم أرجح.","vol":"5","page":448},{"text":"٩٠٨٥ - حدثنا أبو بكر قال: ثنا سفيان بن عيينة عن إسماعيل بن أمية عن أبي (^١) محمد بن عمرو بن حريث عن جده سمع أبا هريرة يقول: إذا صلى أحدكم في أرض (فلاة) (^٢) فلينصب عصًا فإن لم (يكن) (^٣) معه عصا فليخط خطًا بالأرض ولا يضره ما مر بين يديه قال: أبو القاسم يعني (رواية) (^٤) (^٥).\n_________\n(^١) في [أ، ب، هـ] زيادة (أمية).\n(^٢) في [هـ]: (فلان).\n(^٣) في [ك]: (تكن).\n(^٤) في [هـ]: (دوابه).\n(^٥) مجهول؛ أبو محمد بن عمرو بن حريث مجهول، أخرجه أحمد (٧٣٩٢)، وأبو داود (٦٩٠)، وابن ماجه (٩٤٣)، وابن خزيمة (٨١١)، وابن حبان (٢٣٦١)، وعبد الرزاق (٢٢٨٦)، والطيالسي (٢٥٩٢)، والحميدي (٩٩٣)، والبيهقي ٢/ ٢٧١، وعبد بن حميد (١٤٣٦)، والبغوي (٥٤١)، وابن عبد البر في التمهيد ٤/ ١٩٩، والدولابي ٣/ ٩٧٠.","vol":"5","page":448},{"text":"٩٠٨٦ - حدثنا محمد بن عبد اللَّه الأسدي قال: ثنا محمد بن مسلم عن إبراهيم بن ميسرة قال: (أراد) (^١) إنسان (أن) (^٢) ينصب بين يدي طاوس شيئا وهو يؤمُّنا فمنعه.\n_________\n(^١) في [أ]: (إذا).\n(^٢) سقط من: [أ].","vol":"5","page":449},{"text":"<span data-type='title' id=toc-1198>[٣٨٢] في الذي يسجد بغير ركوع</span>","vol":"5","page":449},{"text":"٩٠٨٧ - حدثنا أبو بكر قال: ثنا أبو أسامة قال: ثنا أبو هلال قال: ثنا حميد بن هلال عن أبي بردة أن أبا موسى الأشعري دخل على (أخته) (^١) (وهي) (^٢) (تسجد) (^٣) من غير ركوع فلم يعب ذلك عليها (^٤).\n_________\n(^١) في [أ]: (أخيه).\n(^٢) في [أ، ب]: (وهو).\n(^٣) في [أ]: (يسجد).\n(^٤) حسن؛ أبو هلال صدوق.","vol":"5","page":449},{"text":"٩٠٨٨ - حدثنا أبو معاوية عن الأعمش عن مسلم عن مسروق أنه رأى رجلًا يصلي في (كل) (^١) ركعة ثلاث سجدات فقال إن اللَّه رضي لكل ركعة بسجدتين.\n_________\n(^١) في [ك، ز]: (كل).","vol":"5","page":449},{"text":"<span data-type='title' id=toc-1199>[٣٨٣] (ما يستحب أن يخفيه الإمام)</span> (^١) (^٢)\n_________\n(^١) في [ز]: بياض.\n(^٢) قال الشافعي: يستحب للإمام الجهر بالبسملة خلافًا للجمهور، وقول ربنا لك الحمد يخفيه عندهم جميعًا، وفي قول لأبي حنيفة ومالك أن الإمام لا يقولها.","vol":"5","page":449},{"text":"٩٠٨٩ - حدثنا أبو بكر قال: ثنا وكيع عن ابن أبي ليلى عن الحكم عن إبراهيم\n⦗٤٥٠⦘\nقال: أربع لا يجهر بهن الإمام بسم اللَّه الرحمن الرحيم والاستعاذة وآمين و(اللهم) (^١) ربنا لك الحمد.\n_________\n(^١) (اللهم) زيادة في: [ز، ك].","vol":"5","page":449},{"text":"٩٠٩٠ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: خمس يخفيهن الإمام: الاستعاذة وسبحانك اللهم وبحمدك وبسم اللَّه الرحمن الرحيم وآمين واللهم ربنا لك الحمد.","vol":"5","page":450},{"text":"٩٠٩١ - حدثنا وكيع عن ربيع عن الحسن وابن سيرين أنهما كانا يخفيان الاستعاذة.","vol":"5","page":450},{"text":"٩٠٩٢ - حدثنا وكيع قال: ثنا الأعمش عن إبراهيم عن الأسود قال: سمعت عمر يقول إذا افتتح الصلاة: سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك قال: الأسود (يسمعناها) (^١) (^٢).\n_________\n(^١) (وسمعناها) في: [أ].\n(^٢) صحيح، أخرجه الحاكم (١/ ٣٦١)، وعبدا لرزاق (٢٥٥٧)، والطحاوي (١/ ١٩٨)، والبيهقي (٢/ ٣٤)، والدارقطني (١/ ٣٠٠)، وابن جرير في مسند علي (٦٥٠)، وابن الجعد (١٨٠)، وابن حزم في المحلى (٤/ ٩٨).","vol":"5","page":450},{"text":"٩٠٩٣ - حدثنا هشيم قال: ثنا حصين ومغيرة عن إبراهيم قال: يخفي الإمام بسم اللَّه الرحمن الرحيم والاستعاذة وآمين وربنا لك الحمد.","vol":"5","page":450},{"text":"٩٠٩٤ - حدثنا هشيم عن (سعيد) (^١) بن (مرزبان) (^٢) قال: ثنا أبو وائل عن عبد اللَّه أنه كان يخفي بسم اللَّه الرحمن الرحيم والاستعاذة وربنا لك الحمد (^٣).\n_________\n(^١) في [هـ، أ، ك]: (سعد).\n(^٢) في [ص]: (موذبان)، وفي [هـ]: (رذمان).\n(^٣) ضعيف؛ لضعف سعيد بن مرزيان.","vol":"5","page":450},{"text":"<span data-type='title' id=toc-1200>[٣٨٤] الرجل يجري على لسانه (شيء) (^١) من الكلام</span>\n_________\n(^١) في [ز، ك]: (الشيء).","vol":"5","page":451},{"text":"٩٠٩٥ - حدثنا أبو بكر قال: ثنا حميد بن عبد الرحمن عن جعفر الأحمر عن (عبد الملك) (^١) عن عطاء (قال) (^٢): قال: ما جرى على لسان الإنسان في الصلاة مما له أصل في القرآن فليس بكلام.\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) سقط من: [ب، ز، ك].","vol":"5","page":451},{"text":"<span data-type='title' id=toc-1201>[٣٨٥] الرجل يصلي وهو (مضطبع)</span> (^١) (^٢)\n_________\n(^١) في [هـ]: (مضطجع).\n(^٢) قال أحمد: يجب أن يضع المصلي على عاتقه شيئًا من اللباس خلافًا للجمهور.","vol":"5","page":451},{"text":"٩٠٩٦ - حدثنا أبو بكر قال: ثنا ابن (علية) (^١) عن خالد قال: رأيت أبا قلابة عليه جبة وملحفة (^٢) غسيلة وهو يصلي (مضطبعا) (^٣) قد أخرج يده اليمنى.\n_________\n(^١) في [أ]: (عيينة).\n(^٢) سقط من: [ز، ك].\n(^٣) في [أ، هـ]: (مضطجعًا).","vol":"5","page":451},{"text":"٩٠٩٧ - حدثنا ابن علية عن ابن عون قال: قيل للحسن أنهم يقولون يكره أن يصلي الرجل (قد) (^١) أخرج يده من عند نحره.\n_________\n(^١) (وقد) في: [ب، ز، ك]: (وقد).","vol":"5","page":451},{"text":"٩٠٩٨ - وقال الحسن: لو وكل اللَّه دينه إلى هؤلاء (لضيقوا) (^١) على عباده.\n_________\n(^١) في [هـ]: (يضيقوا).","vol":"5","page":451},{"text":"٩٠٩٩ - حدثنا ابن علية عن (الجريري) (^١) عن (حيان) (^٢) بن عمير قال: كنت مع قيس بن عباد فرأى رجلًا يصلي قد أخرج يده من عند نحره فقال: اذهب إلى ذلك (فقل) (^٣) له (تضع) (^٤) (يدك) (^٥) من مكان (يد) (^٦) (المغلول) (^٧) (فأتيته فقلت إن قيسًا يقول ضع يدك من مكان يد المغلول فوضعها) (^٨).\n_________\n(^١) في [ص، ك]: (الجريزي).\n(^٢) في [أ]: (حسان)، وفي [ب]: (جبار)، وفي (ك): (خبار)، وفي [ز، ص]: (حبان).\n(^٣) في [ز]: (فقال).\n(^٤) (يضع) في: [ك، ز].\n(^٥) (يده) في: [أ، ك، ز].\n(^٦) في [هـ]: (يدل).\n(^٧) (الغلول) في: [ك، أ].\n(^٨) سقط من: [أ].","vol":"5","page":452},{"text":"٩١٠٠ - حدثنا الفضل بن دكين قال: ثنا محمد بن مسلم عن إبراهيم بن ميسرة عن طاوس قال: لقد رأيته (يصلي) (^١) ضابعا برده من تحت عضده.\n_________\n(^١) سقط من: [أ].","vol":"5","page":452},{"text":"٩١٠١ - حدثنا علي بن مسهر (عن الشيباني) (^١) عن عكرمة قال: قال عمر: لا يضره لو ألتحف به حتى تخرج إحدى يديه (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع؛ عكرمة لم يسمع من عمر.","vol":"5","page":452},{"text":"<span data-type='title' id=toc-1202>[٣٨٦] إذا كان على الرجل قميص وملحفة كيف (يصنع)</span> (^١)\n_________\n(^١) في [هـ]: (يضع).","vol":"5","page":452},{"text":"٩١٠٢ - حدثنا أبو بكر قال: ثنا (جرير) (^١) عن منصور عن مجاهد قال: إن كان عليك قميص وملحفة فتوشح بالملحفة، وإن كان تبان وملحفة فالتفع بالملحفة.\n_________\n(^١) في [ص]: (جريد).","vol":"5","page":452},{"text":"٩١٠٣ - حدثنا جرير عن مغيرة عن فضيل عن إبراهيم قال: إذا كان عليك قميص (دقيق) (^١) وملحفة فتوشح بالملحفة، وإن كان قميص ضيق وملحفة (فالتفع) (^٢) بالملحفة.\n_________\n(^١) في [أ، ب، ط، هـ]: (رقيق).\n(^٢) في [أ]: (فانتفع)، وفي [ب، هـ]: (فاتلفع).","vol":"5","page":453},{"text":"<span data-type='title' id=toc-1203>[٣٨٧] في مبتدأ الصف: من أين هو</span>؟","vol":"5","page":453},{"text":"٩١٠٤ - حدثنا أبو بكر قال: ثنا هشيم عن العوام عن عبد الملك التيمي عن إبراهيم قال: مبتدأ الصف قصد الإمام، فإن لم يكن مع الإمام إلا (واحد) (^١) أقامه خلفه ما بينه وبين أن يركع (فإن) (^٢) جاء أحد يصلي به وإن لم يأت أحد حتى يركع لحق الإمام فقام عن يمينه وإن (جاء) (^٣) والصف (تام) (^٤) فليقم قصد الإمام فإن جاء أحد يصلي به وإن لم يجئ أحد فليدخل في الصف ثم (كذاك) (^٥) وكذاك.\n_________\n(^١) في [هـ]: (واحدًا).\n(^٢) في [أ، ز]: (فإذا).\n(^٣) في [ص]: (حلا).\n(^٤) سقط من: [ب].\n(^٥) في [ب]: (كذلك).","vol":"5","page":453},{"text":"٩١٠٥ - حدثنا هشيم قال: ثنا يونس عن الحسن قال: إذا جاء وقد تم الصف فليقم بحذاء الإمام.","vol":"5","page":453},{"text":"<span data-type='title' id=toc-1204>[٣٨٨] المرأة (تكون) (^١) (حيضتها) (^٢) أيامًا معلومة </span>(^٣)\n_________\n(^١) في [ب]: (يكون).\n(^٢) في [هـ]: (حيضها).\n(^٣) إذا كان للمرأة عادة معلومة لأيام حيضها فرأت الدم قبل ذلك أو بعده بحيث زادت أيام رؤيتها للدم، قال أبو حنيفة: ما رأته قبل العادة من الدم فليس بحيض حتى يتكرر مرتين وما تراه بعدها فهو حيض، وقال مالك: تستطهر بثلاثة أيام ثم تغتسل وتصلي ما لم تتجاوز خمسة عشر يومًا، وقال الشافعي: جميع ما رأت الدم فيه فهو من أيام الحيض ما لم يتجاوز أكثر الحيض، وقال أحمد: لا تكون الزيادة عادة حتى تتكرر ثلاثًا، ومذهب الشافعي أقوى.","vol":"5","page":454},{"text":"٩١٠٦ - حدثنا أبو بكر قال: ثنا معتمر بن سليمان عن أبيه قال: سألت ابن سيرين عن المرأة تكون حيضتها أياما معلومة فتزيد على ذلك (فقال) (^١): النساء أعلم بذلك قال (^٢).\n_________\n(^١) في [أ، ز، ك]: (قال).\n(^٢) في [هـ]: زيادة (و).","vol":"5","page":454},{"text":"٩١٠٧ - (و) (^١) سألت قتادة (فقلت) (^٢) المرأة تحيض الأيام المعلومة فتزيد على (ذلك) (^٣) خمسة أيام؟ قال: تصلي، قلت: فأربعة أيام قال: (تصلي) (^٤)، قلت: فثلاثة أيام قال: (تصلي) (^٥)، قلت: فيومين قال: (ذاك) (^٦) من (حيضتها) (^٧) فرأيته قال برأيه.\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، ك، ز]: (قلت).\n(^٣) سقط في: [هـ].\n(^٤) في [ك]: (يصلي).\n(^٥) في [ك]: (يصلي).\n(^٦) في: [ز]: (ذالك).\n(^٧) في [هـ]: (حيضها).","vol":"5","page":454},{"text":"٩١٠٨ - حدثنا يحيى بن آدم قال: ثنا إبراهيم بن الزبرقان عن الشيباني عن موسى (بن) (^١) أبي كثير عن طاوس قال: إذا زادت المرأة على (حيضتها) (^٢) فلتغتسل.\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [هـ]: (حيضها).","vol":"5","page":455},{"text":"٩١٠٩ - وقال حماد (في المرأة تجاوز) (^١) أيام حيضتها قال: لا تغتسل فإن المرأة ربما فعلت ذلك.\n_________\n(^١) في [أ]: (المرأة تجاوز)، وفي: [هـ]: (تجاوز المرأة).","vol":"5","page":455},{"text":"٩١١٠ - حدثنا حميد عن الحسن بن صالح عن أشعث عن الحسن عن عثمان بن أبي (العاص) (^١) [قال: إذا رأت المرأة (الصفرة) (^٢) في (غير أيام) (^٣)] (^٤) حيضتها قال: إذا (زادت) (^٥) على أيام حيضتها يومًا أو يومين عدته من حيضتها، (فإن) (^٦) زادت على يومين فهي مستحاضة إذا كانت تحيض ستة أيام فرأت الدم ثمانية أيام (عدته من حيضتها، فإن رأته أكثر من ثمانية أيام) (^٧) فهي مستحاضة (^٨). (واللَّه أعلم) (^٩).\n_________\n(^١) في [أ، ز، ك]: (العاصي).\n(^٢) في [أ]: (الصغيرة).\n(^٣) في [ب، هـ]: (أيام غير).\n(^٤) تكررت ما بين المعكوفين في: [ك].\n(^٥) في [ك]: (رأت).\n(^٦) في [ز]: (وإن).\n(^٧) سقط من: [ص].\n(^٨) ضعيف؛ لضعف أشعث بن سوار.\n(^٩) زيادة في: [ف، هـ].","vol":"5","page":455},{"text":"[بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ\nوصلى اللَّه تعالى على خير خلقه سيدنا محمد وآله وصحبه وسلم] (^١)\n\n<span data-type='title' id=toc-1205>[٩] (كتاب الصيام)</span> (^٢)\n_________\n(^١) سقط ما بين المعكوفين من: [ص].\n(^٢) سقطت من: [أ، ص، هـ].","vol":"5","page":457},{"text":"<span data-type='title' id=toc-1206>[١] ما ذكر في فضل رمضان وثوابه</span>","vol":"5","page":457},{"text":"٩١١١ - (قال) (^١) حدثنا عبد اللَّه بن محمد بن أبي شيبة قال: حدثنا معتمر بن سليمان قال: سمعت أيوب يحدث عن أبي قلابة عن أبي هريرة قال: قال نبي اللَّه -ﷺ- وهو يبشر أصحابه، \"قد جاءكلم رمضان شهر مبارك افترض عليكم صيامه (تفتح) (^٢) فيه أبواب الجنة [و(تغلق) (^٣) فيه أبواب الجحيم وتغل فيه الشياطين فيه ليلة القدر خير من ألف (شهر) (^٤) من حرم خيرها فقد حرم\" (^٥).\n_________\n(^١) في [ز، ك]: سقطت.\n(^٢) في [ص]: (يفتح).\n(^٣) في [ز، هـ]: (يغلق).\n(^٤) في [ص]: (شر).\n(^٥) صحيح، أخرجه أحمد (٧١٤٨)، وعبد الرزاق (٨٣٨٣) والنسائي ٤/ ١٢٩ وإسحاق (١) وابن عبد البر في التمهيد ١٦/ ١٥٤، وعبد بن حميد (١٤٢٩) والبيهقي في شعب الإيمان (٣٦٠٠).","vol":"5","page":457},{"text":"٩١١٢ - (حدثنا محمد) (^١) بن فضيل عن عطاء بن السائب عن عرفجة قال: كنت عند (عتبة) (^٢) بن فرقد وهو يحدثنا عن فضل رمضان، فدخل علينا رجل من أصحاب النبي -ﷺ-، [فسكت (عتبة) (^٣) وكأنه هابه فلما جلس قال له عتبة: يا (أبا) (^٤) فلان\n⦗٤٥٨⦘\nحدثنا بما سمعت من رسول اللَّه -ﷺ-] (^٥) في رمضان، قال: سمعت رسول اللَّه يقول: \" (تفتح) (^٦) فيه أبواب الجنة (وتغلق) (^٧) فيه أبواب النار، و(تصفد) (^٨) فيه الشياطين وينادي (مناد) (^٩) (في) (^١٠) كل ليلة يا [باغي الخير هلم ويا] (^١١) باغي الشر أقصر) \" (^١٢).\n_________\n(^١) سقط من: [أ، ص، ز، ك].\n(^٢) في [أ]: (عبدة).\n(^٣) في [أ، ز، ك]: (عنه)، وانظر: تهذيب التهذيب ١٢/ ٤٠٢، والإصابة ٧/ ٢٥٩، والدر المنثور ١/ ٤٤٤، والتمهيد لابن عبد البر ١٦/ ١٥٥، وشعب الإيمان (٣٦٠١).\n(^٤) سقط من: [ب، هـ].\n(^٥) سقط ما بين القوسين من: [ص].\n(^٦) في [ص، ك]: (يفتح).\n(^٧) في [ص]: (ويغلق).\n(^٨) في [ص]: (يصفد).\n(^٩) في [أ، ص، ز، ك]: (منادي).\n(^١٠) سقط من: [أ، ص، ز، ك].\n(^١١) سقط من: [ك].\n(^١٢) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه، وعرفجة هو الثقفي صدوق، وهو غير عرفجة السلمي فهو مجهول، أخرجه أحمد (١٨٧٩٤) والنسائي ٤/ ١٣٠ وعبد الرزاق (٧٣٨٦) والطبراني ١٧/ (٣٢٧) وابن قانع ٢/ ٢٦٩ وابن أبي عاصم في الآحاد (٢٩٢٨)، والبيهقي في شعب الإيمان (٣٦٠١)، وابن عبد البر في التمهيد ١٦/ ١٥٥، والمزي في تهذيب الكمال ١٩/ ٥٥٨.","vol":"5","page":457},{"text":"٩١١٣ - حدثنا عبد الأعلى بن عبد الأعلى عن معمر عن الزهري عن أبي سلمة عن أبي هريرة (قال) (^١) قال: إن النبي -ﷺ- كان يرغب في قيام رمضان من غير عزيمة وقال: \"إذا دخل رمضان فتحت أبواب الجنة وغلّقت أبواب الجحيم وسلسلت الشَّياطين\" (^٢).\n_________\n(^١) سقط من: [ص، هـ].\n(^٢) صحيح، أخرجه مسلم (٧٥٩) وأحمد (٧٧٨٧).","vol":"5","page":458},{"text":"٩١١٤ - حدثنا وكيع عن (نصر) (^١) بن (علي) (^٢) عن (نضر) (^٣) بن شيبان\n⦗٤٥٩⦘\nقال: سألت أبا سلمة بن عبد الرحمن [فذكر عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من صامه أيمانًا واحتسابًا غفر له ما تقدم من ذنبه\" (^٤).\n_________\n(^١) في [أ]: (نصير).\n(^٢) في [أ، ب، جـ، س، ط، هـ]: (يحيى عن عكرمة).\n(^٣) في [هـ]: (نصر).\n(^٤) ضعيف؛ نصر بن شيبان ضعيف، وأبو سلمة لم يسمع من أبيه، أخرجه أحمد (١٦٦٠) والنسائي ٤/ ١٥٨ وفي الكبرى (٢٥١٨)، وابن خزيمة (٢٢٠١) والطيالسي (٢٢٤) وأبو يعلى (٨٦٣) وعبد بن حميد (١٥٨) والشاشي (٢٤١) والبزار (١٠٤٨).","vol":"5","page":458},{"text":"٩١١٥ - حدثنا عبد الرحمن] (^١) بن محمد المحاربي عن محمد بن إسحاق عن (الفضل) (^٢) الرقاشي عن عمه عن أنس قال: قال رسول اللَّه -ﷺ-: \"هذا رمضان قد جاء (تفتح) (^٣) فيه أبواب الجنان (وتغلق) (^٤) فيه أبواب النار (وتغل) (^٥) فيه الشياطين بعدا (لمن) (^٦) أدرك رمضان لم يُغفر له (فيه) (^٧) إذا لم يُغفر له (فيه) (^٨) فمتى\" (^٩).\n_________\n(^١) سقط ما بين المعكوفين من: [أ].\n(^٢) في [ب]: (الفقل).\n(^٣) في [ب]: (يفتح).\n(^٤) في [ب]: (ويغلق).\n(^٥) في [ب]: (وقفل).\n(^٦) في [ص]: (من)\n(^٧) سقط من: [ب].\n(^٨) سقط من: [ص].\n(^٩) ضعيف جدًا؛ الفضل الرقاشي متروك، أخرجه أحمد (١٣٤٧٤) والطبراني في الأوسط (٧٦٢٣) والنسائي ٤/ ١٢٨.","vol":"5","page":459},{"text":"٩١١٦ - حدثنا هشيم قال: أخبرنا (مجالد) (^١) عن الشعبي عن علي أنه كان يخطب إذا (حضر) (^٢) رمضان يقول: هذا الشهر المبارك (الذي) (^٣) افترض اللَّه\n⦗٤٦٠⦘\nعليكم صيامه ولم يفترض عليكم قيامه (^٤).\n_________\n(^١) في [أ]: (مخالد).\n(^٢) في [ب]: (حصر).\n(^٣) سقط من: [أ، ب، ك].\n(^٤) ضعيف؛ لضعف مجالد.","vol":"5","page":459},{"text":"٩١١٧ - حدثنا هشيم قال: أخبرنا (مجالد) (^١) عن الشعبي عن مسروق أن عمر كان يقول مثل ذلك (^٢).\n_________\n(^١) ورد في [أ]: (مخالد).\n(^٢) ضعيف؛ لضعف مجالد.","vol":"5","page":460},{"text":"٩١١٨ - حدثنا عبد الأعلى عن الجريري عن (مسلم) (^١) بن (العلاء) (^٢) عن رجل من قريش عن أبي (هريرة) (^٣) قال: أول ما يصيب (صاحب) (^٤) رمضان الذي يحسن قيامه وصيامه أن يفرغ منه وهو كيوم ولدته أمه من الذنوب (^٥).\n_________\n(^١) كذا في النسخ ولعلها (سلم).\n(^٢) في [هـ]: (العلي).\n(^٣) في [ص]: (هريرا).\n(^٤) سقط من: [أ].\n(^٥) مجهول.","vol":"5","page":460},{"text":"٩١١٩ - حدثنا ابن فضيل عن يحيى (عن) (^١) أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ- (^٢): \"من صام رمضان إيمانا واحتسابا غفر له ما تقدم (من) (^٣) ذنبه\" (^٤).\n_________\n(^١) في [ف]: (بن).\n(^٢) في [ص]: زيادة (وصحبه).\n(^٣) سقط ما بين القوسين من: [ص].\n(^٤) صحيح، أخرجه البخاري (٣٨) ومسلم (٧٦٠).","vol":"5","page":460},{"text":"٩١٢٠ - حدثنا محمد بن عبد اللَّه الأسدي (قال: حدثنا) (^١) كثير بن زيد عن\n⦗٤٦١⦘\nعمرو بن تميم عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \" (أظلكم) (^٢) شهركم هذا بمحلوف رسول اللَّه -ﷺ- ما دخل على المسلمين شهر خير لهم منه ولا دخل على المنافقين شهر شر لهم منه، (بمحلوف) (^٣) رسول اللَّه -ﷺ- إن اللَّه يكتب أجره ونوافله من قبل أن يوجبه، ويكتب وزره وشقاءه قبل أن يُدخله، وذلك أن المؤمن يُعِدُّ له من النفقة في القوة والعبادة، ويعد (له) (^٤) المنافق اتباع غفلات المسلمين واتباع عوراتهم، فهو (غنم) (^٥) للمؤمن ونقمة للفاجر، أو قال (يغتم) (^٦) (به) (^٧) الفاجر\" (^٨).\n_________\n(^١) في [ص]: تكرار.\n(^٢) في [أ، ك]: (أطلكم).\n(^٣) في [أ]: (بمخلوف) وفي [أ، ك]: (بمجلوف).\n(^٤) زيادة في [أ، ك، ص، ز]: (له).\n(^٥) في [ص]: (عتم).\n(^٦) في [ص، ك، ز]: (يغتنمه).\n(^٧) سقط من: [ز، ك، ص].\n(^٨) مجهول؛ والد عمرو بن تميم مجهول، أخرجه أحمد (١٠٧٨٤) وابن خزيمة (١٨٨٤) والبيهقي ٤/ ٣٠٤ والعقيلي في الضعفاء ٣/ ٢٦٠.","vol":"5","page":460},{"text":"٩١٢١ - حدثنا جعفر بن عون قال: (أخبرنا) (^١) إبراهيم بن إسماعيل عن الزهري عن عروة عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"من صام رمضان إيمانًا واحتسابًا غفر له ما مضى (من عمله) \" (^٢) (^٣).\n_________\n(^١) في [أ، ك]: (أخبرني).\n(^٢) سقط من: [أ].\n(^٣) ضعيف؛ إبراهيم بن إسماعيل ضعيف، أخرجه النسائي في الكبرى (٢٥٠٢) ولعل صوابه يوافق (٣٤٢٦) من سنن النسائي.","vol":"5","page":461},{"text":"<span data-type='title' id=toc-1207>[٢] ما يؤمر به الصائم من قلة الكلام وتوقي الكذب </span>(^١)\n_________\n(^١) عند الظاهرية أن الكذب يبطل الصوم، والأئمة الأربعة على أن الصوم لا يبطل بذلك، وقولهم أرجح.","vol":"5","page":462},{"text":"٩١٢٢ - حدثنا وكيع عن أبي العميس عن عمرو بن مرة عن أبي صالح الحنفي عن أخيه (طليق) (^١) بن قيس قال: قال أبو ذر: إذا صمت فتحفظ ما استطعت، (وكان) (^٢) طليق إذا كان يوم صومه دخل فلم يخرج إلا لصلاة. (^٣).\n_________\n(^١) في [أ، ك، هـ]: (طلق)، وهو كذلك في الدر المنثور ١/ ٤٨٤، وفي كتب التراجيم (طليق) وانظر: المحلى ٦/ ١٨٩ وشعب الإيمان للبيهقي (٣٦٤٧) وفضائل الأوقات له ١/ ١٨٧ (٦٣).\n(^٢) في [ص، ك]: (فكان).\n(^٣) صحيح.","vol":"5","page":462},{"text":"٩١٢٣ - (حدثنا) (^١) أبو بكر بن عياش عن أبي حصين عن أبي صالح [عن أبي هريرة قال: (قال رسول اللَّه -ﷺ-) (^٢): \"إذا كان يوم صوم أحدكم فلا يرفث ولا يجهل فإن جهل عليه فليقل إني امرؤ صائم] (^٣) \" (^٤).\n_________\n(^١) سقط من: [ز]، وفي [ص] ورد هذا الحديث في الحاشية.\n(^٢) سقط من: [ز، ص].\n(^٣) سقط ما بين المعكوفين من: [أ، ب، هـ].\n(^٤) صحيح أخرجه من طريق ابن عياش أحمد (٩١٩١) وأصله، أخرجه البخاري (١٩٠٤) ومسلم (١١٥١).","vol":"5","page":462},{"text":"٩١٢٤ - حدثنا ابن نمير عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا كان يوم صوم أحدكم فلا يرفث ولا يجهل، فإن جَهل عليه أحد فليقل: إنى امرؤٌ صائم\" (^١).\n_________\n(^١) صحيح، أخرجه من طريق ابن نمير: أحمد (١٠٤٢٨) وابن خزيمة (١٩٩٢) وانظر ما قبله.","vol":"5","page":462},{"text":"٩١٢٥ - حدثنا محمد (بن) (^١) (بكر) (^٢) عن ابن جريج عن سليمان بن موسى\n⦗٤٦٣⦘\nقال: قال جابر: إذا صمت فليصم سمعك ويصرك ولسانك عن الكذب والمآثم، (ودع أذى الخادم) (^٣)، وليكن عليك وقار وسكينة يوم صيامك، ولا تجعل يوم فطرك ويوم صيامك سواء (^٤).\n_________\n(^١) في [هـ] زيادة (أبي).\n(^٢) في [أ]: (بكير).\n(^٣) في [ص]: (ودعا إذ الخادم).\n(^٤) منقطع؛ سليمان لم يسمع من جابر، أخرجه الحكم في معرفة علوم الحديث ١/ ٢٠ وابن حزم في المحلى ٦/ ١٧٩ والبيهقي في الشعب (٣٦٤٦) وابن المبارك في الزهد (١٣٠٨).","vol":"5","page":462},{"text":"٩١٢٦ - حدثنا وكيع عن إسماعيل بن مسلم عن أبي (المتوكل) (^١) أن أبا هريرة وأصحابه كانوا إذا صاموا جلسوا في المسجد (^٢).\n_________\n(^١) في [أ، ب، ك]: (المتوسل).\n(^٢) صحيح، أخرجه أحمد في الزهد ص ١٧٨ وهناد في الزهد ٢/ ٥٧٣ ومسدد كما في المطالب (١٠١٧) وأبو نعيم في الحلية ١/ ٣٨٢ وابن حزم في المحلى ٦/ ١٧٩.","vol":"5","page":463},{"text":"٩١٢٧ - حدثنا حفص عن (مجالد) (^١) عن الشعبي قال: قال عمر: ليس الصيام من الطعام والشراب وحده (ولكنه) (^٢) من الكذب والباطل واللغو [والحلف (^٣).\n_________\n(^١) في [أ]: (مخالد).\n(^٢) في [أ، ص]: (وليكن).\n(^٣) ضعيف منقطع؛ لضعف مجالد، والشعبي لم يسمع من عمر.","vol":"5","page":463},{"text":"٩١٢٨ - حدثنا كثير بن هشام عن جعفر قال: سمعت ميمونًا (يقول) (^١): إن أهون الصوم ترك الطعام والشراب.\n_________\n(^١) في [ص]: (ليقول).","vol":"5","page":463},{"text":"٩١٢٩ - (حدثنا هشيم قال: أنا مجالد عن الشعبي عن علي (قال) (^١): إن الصيام ليس من الطعام والشراب ولكن من الكذب والباطل واللغو) (^٢)] (^٣) (^٤).\n_________\n(^١) زيادة في [ز، ك]: (قال).\n(^٢) سقط هذا الحديث من [أ، ب، ص].\n(^٣) سقط ما بين المعكوفين من: [أ].\n(^٤) ضعيف؛ لضعف مجالد.","vol":"5","page":463},{"text":"٩١٣٠ - حدثنا هشيم قال أنا (مجالد) (^١) عن الشعبي عن مسروق أن عمر قال مثل ذلك (^٢).\n_________\n(^١) في [أ، ب]: (مخالد).\n(^٢) ضعيف؛ لحال مجالد وسعيد.","vol":"5","page":464},{"text":"٩١٣١ - حدثنا وكيع ومحمد بن بشر عن مسعر عن عمرو بن مرة عن أبي البختري أن امرأة كانت تصوم على عهد رسول اللَّه -ﷺ- في لسانها (^١) (فقال) (^٢): ما صامت، فتحفظت فقال رسول اللَّه -ﷺ-: \" (قد) (^٣) كادت\"، ثم تحفظت فقال: \"الآن\" (^٤).\n_________\n(^١) في الشعب زيادة: (شيء)، وفي الدلائل زيادة: (ذرابة).\n(^٢) في [س، ط، هـ]: (قال).\n(^٣) في [هـ] زيادة (و).\n(^٤) مرسل، أخرجه البيهقي في الشعب (٣٦٤٩)، ودلائل النبوة ٦/ ٢٨٩، وفضائل الأوقات (٦٤).","vol":"5","page":464},{"text":"٩١٣٢ - حدثنا ابن فضيل عن ليث عن مجاهد قال: خصلتان من حفظهما سلم له صومه: الغيبةُ والكذبُ.","vol":"5","page":464},{"text":"٩١٣٣ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كانوا يقولون (الكذب) (^١) يفطر الصائم.\n_________\n(^١) في [ب] تكررت.","vol":"5","page":464},{"text":"٩١٣٤ - حدثنا وكيع عن سفيان عن هشام عن حفصة عن أبي العالية قال: الصائم في عبادة ما لم يغتب.","vol":"5","page":464},{"text":"٩١٣٥ - حدثنا وكيع عن الربيع عن يزيد بن أبان عن أنس قال: قال رسول اللَّه -ﷺ-: \"ما صام من ظل يأكل لحوم الناس\" (^١).\n_________\n(^١) ضعيف؛ لضعف الربيع ويزيد بن أبان، أخرجه إسحاق كما في نصب الراية ٢/ ٤٨٢ وابن السري في الزهد (١٢٠٦) والطيالسي (٢١٠٧) وأبو نعيم في الحلية ٦/ ٣٠٩ والبيهقي في الشعب (٦٧٢٢) وابن أبي الدنيا في الصمت (١٧٠).","vol":"5","page":464},{"text":"<span data-type='title' id=toc-1208>[٣] ما ذكر في فضل الصيام وثوابه</span>","vol":"5","page":465},{"text":"٩١٣٦ - حدثنا إسماعيل بن إبراهيم عن محمد بن إسحاق عن سعيد بن أبي هند قال: (حدثنا) (^١) مطرف بن عبد اللَّه بن الشخير قال: أتيت عثمان بن أبي (العاص) (^٢) فدعا (لي) (^٣) بلبن (لقحة) (^٤) فقلت: إني صائم فقال: أما إني سمعت رسول اللَّه -ﷺ- يقول: \"الصيام جنة من النار كَجُنَّة أحدكم من القتال وصيامٌ حسنٌ صيام ثلاثة أيام من كل شهر\" (^٥).\n_________\n(^١) في [أ، ب]: (حدثني).\n(^٢) في [أ، ك، ز]: (العاصى).\n(^٣) سقط من [ص].\n(^٤) في [ص]: (لحقة).\n(^٥) حسن؛ صرح ابن إسحاق بالسماع وهو صدوق، أخرجه أحمد (١٦٢٧٣) وابن أبي عاصم في الآحاد (١٥٤٣) والنسائي ٤/ ١٦٧ وابن ماجه (١٦٣٩) وابن حبان (٣٦٤٩) وابن خزيمة (١٨٩١) والطبراني (٨٣٦١)، والحميدي (٩٠٥).","vol":"5","page":465},{"text":"٩١٣٧ - حدثنا أبو الأحوص عن أبي إسحاق عن هبيرة قال: قال عبد اللَّه: الصوم جنة من النار كجنة الرجل إذا حمل من السلاح ما أطاق (^١).\n_________\n(^١) حسن؛ هبيرة صدوق.","vol":"5","page":465},{"text":"٩١٣٨ - حدثنا ابن فضيل عن أبي سنان عن أبي صالح عن أبي هريرة وأبي سعيد (قالا) (^١): قال رسول اللَّه -ﷺ-: \"إن اللَّه يقول: إن الصوم لي وأنا أجزي به، (إن) (^٢) للصائم (فرحتين) (^٣): إذا أفطر فرح، وإذا لقي اللَّه فرح، والذي نفس محمد بيده لخلوف فم الصائم أطيب عند اللَّه من ريح المسك\" (^٤).\n_________\n(^١) في [أ]: (قال).\n(^٢) في [هـ]: (وإن).\n(^٣) في [أ، ب، ز، ك]: (فرحتان).\n(^٤) صحيح، أخرجه مسلم (١١٥١) وأحمد (١١٠٠٩) وبنحوه عند البخاري (٧٧٨٨).","vol":"5","page":465},{"text":"٩١٣٩ - حدثنا وكيع قال: حدثنا الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"كل عمل ابن آدم يُضاعِفُ (^١) الحسنةُ عشر أمثالِها إلى سبعمائة ضعْفٍ قال اللَّه (تعالى) (^٢): إلا الصوم فإنه لي وأنا أجزي به، يدع طعامه (وشرابه وشهوته) (^٣) من أجلي، للصائم فرحتان، فرحة عند فطره، وفرحة عند لقاء ربه، ولخلوف (فم الصائم) (^٤) أطيب عند اللَّه من ريح المسك. الصومُ جُنَّةٌ الصومُ جُنَّةٌ\" (^٥).\n_________\n(^١) زيادة في [أ]: (تضاعف).\n(^٢) سقط من: [أ، ب، ز، ك].\n(^٣) في [أ]: تقديم وتأخير (وشهوته وشرابه)، وفي [ب، ز، ك] سقط: (وشرابه)، وفي [ص] سقط: (وشهوته).\n(^٤) في [أ، ص، ك]: (فيه. . .) وفي [ب]: (فيه فم الصائم)، وفي [ز]: (فيه الصائم).\n(^٥) صحيح، أخرجه البخاري (١٩٠٤) ومسلم (١١٥١).","vol":"5","page":466},{"text":"٩١٤٠ - حدثنا يزيد بن هارون عن مهدي بن ميمون عن محمد بن أبي يعقوب عن رجاء بن حيوة عن أبي أمامة قال: قلت: يا رسول اللَّه (مرني) (^١) بعمل أدخل به الجنة أو نحو ذلك فقال: \"عليك بالصوم فإنه لا مثل له\"، قال: فكان أبو أمامة لا يرى في بيته الدخان نهارًا إلا إذا نزل به ضيف (^٢).\n_________\n(^١) في [ص]: (مرلي).\n(^٢) صحيح، أخرجه الحاكم ١/ ٥٨٢ وابن حبان (٣٤٢٥) والنسائي ٤/ ١٦٥ وابن خزيمة (١٨٩٣) وأحمد (٢٢١٤١) وابنه (٢٢١٤٢) والطبراني (٧٤٦٤) وعبد الرزاق (٧٨٩٩) وابن عساكر (٢٤/ ٦٢) والحارث (٣٤٤/ بغية) وأبو نعيم في الحلية ٥/ ١٧٥ والروياني (١١٧٥) والشجري في الأمالي ١/ ٢٧٧ والبيهقي في دلائل النبوة ٦/ ٢٣٤.","vol":"5","page":466},{"text":"٩١٤١ - حدثنا وكيع عن سفيان عن أبي حازم عن سهل بن سعد الساعدي\n⦗٤٦٧⦘\nقال: للجنة باب يدعى الريان يدخل (منه) (^١) الصائمون (^٢)، قال: فإذا دخل آخرهم أغلق (^٣).\n_________\n(^١) في [هـ، ب]: (فيه).\n(^٢) زيادة في [أ]: (وكيع عن سفيان).\n(^٣) صحيح؛ أخرجه موقوفًا النسائي في الكبرى (٢٥٤٥) وفي المجتبى ٤/ ١٦٨ وأخرجه مرفوعًا البخاري (١٨٩٦) ومسلم (١١٥٢).","vol":"5","page":466},{"text":"٩١٤٢ - حدثنا خالد بن مخلد عن سليمان بن بلال عن أبي حازم عن سهل بن سعد الساعدي عن النبي -ﷺ- مثله (^١).\n_________\n(^١) حسن؛ خالد صدوق، والخبر أخرجه البخاري (٣٢٥٧) ومسلم (١١٥٢).","vol":"5","page":467},{"text":"٩١٤٣ - حدثنا عبد الوهاب الثقفي عن واصل (عن) (^١) (بشار) (^٢) بن أبي (سيف) (^٣) عن الوليد بن عبد الرحمن عن عياض بن (غطيف) (^٤) قال: دخلنا على أبي عبيدة فقال: الصوم جنة ما لم (يخرقها) (^٥) (^٦).\n_________\n(^١) في [أ، ص، ز، هـ]: (بن).\n(^٢) في [ص، هـ]: (يسار).\n(^٣) في [أ]: (يوسف). وفي [ص]: (بن سيف).\n(^٤) في [أ، ز، ك]: (عطيف).\n(^٥) في [ص]: (تخرفها).\n(^٦) مجهول؛ لجهالة بشار بن أبي سيف.","vol":"5","page":467},{"text":"٩١٤٤ - حدثنا يزيد بن هارون قال: أخبرنا جرير بن حازم (ثنا) (^١) (بشار) (^٢) بن أبي سيف عن الوليد بن عبد الرحمن عن عياض بن (غطيف) (^٣) قال: دخلنا\n⦗٤٦٨⦘\nعلى أبي عبيدة بن الجراح في مرضه فقال: سمعت رسول اللَّه -ﷺ- يقول: \" (الصوم) (^٤) جنة ما لم (يخرقها) (^٥) \" (^٦).\n_________\n(^١) في [أ، ب، ز، ك]: (قال حدثنا) وفي [ص]: (قال يسار).\n(^٢) في [هـ، جـ، ز]: (يسار).\n(^٣) في [أ، ز]: (عطيف).\n(^٤) في [أ]: (الصيام).\n(^٥) في [أ، ز، ك]: (يحرقها).\n(^٦) مجهول، لجهالة بشار بن أبي سيف، أخرجه أحمد (١٧٠١) والنسائي ٤/ ١٦٧ وابن خزيمة (١٨٩٢) والحاكم ٣/ ٢٦٥ والطيالسي (٢٢٧) والبخاري في التاريخ ٧/ ٢١ والدولابي ١/ ١٢ والشاشي (٢٦٥) والبيهقي ٩/ ١٧١ والدارمي (٢٧٦٣) وأبو يعلى (٨٧٨) والضياء (١١١٧).","vol":"5","page":467},{"text":"٩١٤٥ - حدثنا يزيد بن هارون عن حماد بن سلمة عن ثابت عن عبد اللَّه بن رباح قال: خرجنا وفدًا إلى معاوية، فمررنا براهب (فجيء) (^١) بالطعام فأكل القوم ولم آكل؛ فقال لي: ما لك لا تأكل؟ (فقلت) (^٢): إني صائم، قال: ألا (ألشمك) (^٣) على صومك، توضع الموائد فأول من يأكل منها الصائمون.\n_________\n(^١) في [ص، هـ]: (يجيء).\n(^٢) في [أ، ب، ز]: (قلت).\n(^٣) في [أ، ب، ز، ك]: (أكشمك) وفي [ص]: (ألشمك) وفي [هـ]: (أكسمك)، ومعنى ألشمك: ألقنك الحجة.","vol":"5","page":468},{"text":"٩١٤٦ - حدثنا يزيد بن هارون وأبو أسامة قال: أخبرنا هشام بن حسان عن واصل (مولى) (^١) أبي (عيينة) (^٢) قال: حدثني لقيط عن أبي بردة عن أبي موسى قال: كنا في البحر فبينا نحن نسير وقد رفعنا الشراع ولا نرى جريرة ولا شيئا إذ سمعنا مناديا ينادي: يا أهل السفينة قفوا (أخبركم) (^٣)، فقمنا ننظر فلم (نر) (^٤)\n⦗٤٦٩⦘\nشيئا، فنادى سبعا فلما كانت السابعة قمت فقلت: يا هذا أخبرنا ما تريد أن تخبرنا به فإنك ترى حالنا ولا نستطيع أن نقف (عليك) (^٥)، قال: ألا أخبركم بقضاء قضاه اللَّه على نفسه: أيما عبد أظمأ نفسه في اللَّه في يوم حار أرواه اللَّه يوم القيامة، (زاد) (^٦) أبو أسامة فكنت (لا تشاء) (^٧) أن ترى أبا موسى صائما في يوم بعيد ما بين الطرفين إلا رأيته (^٨).\n_________\n(^١) في [ص]: (موالي).\n(^٢) في [ص]: (عبيد).\n(^٣) سقط من: [ز].\n(^٤) في [هـ]: (نرى).\n(^٥) في [هـ، ب]: (عليها).\n(^٦) في [ص]: (فإذا).\n(^٧) في [ص]: (لاننسا).\n(^٨) مجهول؛ لجهالة لقيط أبي الغيرة، أخرجه عبد الرزاق (٧٨٩٧)، وأبو نعيم في الحلية ١/ ٢٦٠، وابن عساكر ٣٢/ ٨٧، والبيهقي في الشعب ٣/ ٤١١، وابن المبارك في الزهد (١٣٠٩)، وابن أبي الدنيا في الهواتف (١٣)، والحربي في الغريب ١/ ١٦٢.","vol":"5","page":468},{"text":"٩١٤٧ - حدثنا وكيع عن (سعدان الجهني) (^١) عن سعد أبي مجاهد (الطائي) (^٢) عن أبي مدلة عن أبي هريرة عن النبي -ﷺ- قال: \"الصائم لا تُردُّ دعوتهُ\" (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) في [ص، ز، ك]: (الطاي).\n(^٣) حسن؛ أخرجه أحمد (٩٧٤٣)، والترمذي (٣٥٩٨)، وابن ماجه (١٧٥٢)، وابن خزيمة (١٩٠١)، والبغوي (١٣٩٥)، والطيالسي (١٥٨٦)، والمزي (٣٤/ ٢٦٦)، والحميدي (١١٥١)، والدارمي (٢٨٢٤)، وعبد بن حميد (١٤١٨)، والطبراني في الدعاء (١٣٦٥)، والبيهقي (٣/ ٢٤٥)، وابن المبارك في الزهد (١٠٧٥)، وابن أبي الدنيا في صفة الجنة (٤).","vol":"5","page":469},{"text":"٩١٤٨ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن إسحاق عن (الزهري) (^١) عن حميد بن عبد الرحمن عن أبي هريرة (قال: قال رسول اللَّه) (^٢) -ﷺ-: \"لكل\n⦗٤٧٠⦘\nأهل عمل باب من أبواب الجنة يدعون منه بذلك العمل ولأهل الصيام باب يقال له الريان\" (^٣).\n_________\n(^١) في [ص]: (الزهيرى).\n(^٢) في [ط، هـ]: (عن النبي).\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس، وأخرجه البخاري (١٨٩٧) ومسلم (١٠٢٧).","vol":"5","page":469},{"text":"<span data-type='title' id=toc-1209>[٤] من كان يكثر الصوم ويأمر بذلك</span>","vol":"5","page":470},{"text":"٩١٤٩ - حدثنا عبد الوهاب الثقفي عن حميد عن أنس أن أبا طلحة كان (يكثر) (^١) الصوم على عهد رسول اللَّه -ﷺ- وكان لا (يفطر) (^٢) بعده إلا من وجع (^٣).\n_________\n(^١) كذا في النسخ وعند ابن سعد (٣/ ٥٠٦)، وتاريخ دمشق (١٩/ ٤٢٠)، والصيام للفريابي (١/ ٩٩)، (١٢٨)، والزهد لأحمد ص ٢٠١. بينما وردت (لا يكثر الصوم) في صحيح البخاري (٢٨٢٨)، ومستدرك أحمد (١٢٠١٦)، ومستدرك الحاكم (٣/ ٢٥٣)، وتاريخ أبي زرعة (١/ ٥٦٢)، ومعجم الطبراني الكبير (٤٦٨١)، وتاريخ دمشق ١٩/ ٤١٨ والجعديات (١٥١٣). والمراد أنه لا يكثر الصوم في العهد النبوي من أجل الجهاد فلما مات النبي -ﷺ- أصبح يكثر الصوم.\n(^٢) في [ص]: (يفطره).\n(^٣) صحيح، أخرجه البخاري (٢٨٢٨) وأحمد (١٢٠١٦).","vol":"5","page":470},{"text":"٩١٥٠ - حدثنا عبد الوهاب عن أيوب عن نافع عن ابن عمر أنه كان لا يكاد يفطر في الحضر إلا أن يمرض (^١).\n_________\n(^١) صحيح.","vol":"5","page":470},{"text":"٩١٥١ - حدثنا أبو داود الطيالسي عن (قرة) (^١) عن (سعد) (^٢) بن إبراهيم قال: كان ممن يكثر الصوم ابن عمر وعائشة وسعيد بن المسيب (^٣).\n_________\n(^١) في [ص]: (مرة)؛ وانظر: تاريخ دمشق ٣١/ ١٣٠.\n(^٢) في [ص]: (سعيد).\n(^٣) منقطع؛ سعد لم يدركهم.","vol":"5","page":470},{"text":"٩١٥٢ - حدثنا عبدة بن سليمان عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أن عمر سرد الصوم قبل موته بسنتين (^١).\n_________\n(^١) صحيح.","vol":"5","page":471},{"text":"٩١٥٣ - حدثنا ابن مبارك عن موسى بن عبيدة عن (جمهان) (^١) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لكل شيء زكاة وزكاةُ (الجسد) (^٢) الصومُ\" (^٣).\n_________\n(^١) في [أ]: (جهمان) وفي [ب]: (جمهاده) وفي [ص]: (جمها).\n(^٢) في [ص، هـ]: (البدن).\n(^٣) ضعيف؛ لحال موسى بن عبيدة، أخرجه ابن ماجه (١٧٤٥) وعبد بن حميد (١٤٤٩) وابن عدي ٦/ ٣٣٦ والبيهقي في الشعب (٣٥٧٧).","vol":"5","page":471},{"text":"<span data-type='title' id=toc-1210>[٥] من كان يقل الصوم</span>","vol":"5","page":471},{"text":"٩١٥٤ - حدثنا أبو معاوية عن الأعمش عن (شقيق) (^١) قال: قيل لعبد اللَّه: إنك تقل الصوم فقال: إني أخاف أن يمنعني من قراءةِ القرآن (و) (^٢) قراءةُ القرآن أحب إليَّ من الصوم (^٣).\n_________\n(^١) في [أ، ك، هـ]: (سفيان).\n(^٢) في [ب، هـ]: (فإن).\n(^٣) صحيح.","vol":"5","page":471},{"text":"٩١٥٥ - حدثنا وكيع عن سفيان (عن) (^١) مهاجر قال: كانوا يرون أن الصوم (أقلُّ) (^٢) الأنواع (أجرًا) (^٣).\n_________\n(^١) في [أ، ص، ز، هـ]: (بن).\n(^٢) في [ص]: (قل).\n(^٣) في [ص]: (جزا).","vol":"5","page":471},{"text":"٩١٥٦ - حدثنا محمد بن (بشر) (^١) قال: ثنا (^٢) عمرو بن ميمون عن أبيه أن رجلًا قال لأبي ذر: الصيام لا (أسمعك) (^٣) (ذكرت) (^٤) (فيه شيئا) (^٥) فقال أبو ذر: (قربة) (^٦) (و) (^٧) ليس هنالك (^٨).\n_________\n(^١) في [ص]: (بشير).\n(^٢) في [أ]: زيادة (محمد بن).\n(^٣) في [أ]: (سمعك).\n(^٤) في [ص، ك]: (ذكرته).\n(^٥) سقط من: [أ، ص، ز، ك].\n(^٦) في [ك]: (قرابة).\n(^٧) سقط من [ب، هـ].\n(^٨) منقطع؛ ميمون لم يسمع من أبي ذر.","vol":"5","page":472},{"text":"٩١٥٧ - حدثنا وكيع عن سفيان عن منصور عن الحكم قال: كان من أقل أعمالهم الصوم.","vol":"5","page":472},{"text":"<span data-type='title' id=toc-1211>[٦] (^١) السحور، من أمر به </span>(^٢)\n_________\n(^١) في [هـ]: زيادة (في).\n(^٢) السحور مستحب بالاتفاق.","vol":"5","page":472},{"text":"٩١٥٨ - حدثنا ابن علية عن عبد العزيز بن صهيب عن أنس قال: قال رسول اللَّه -ﷺ-: \"تسحروا فإن (في) (^١) السحور بركة\" (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح، أخرجه البخاري (١٩٢٣) ومسلم (١٠٩٥).","vol":"5","page":472},{"text":"٩١٥٩ - (حدثنا) (^١) وكيع وعلي بن هاشم عن ابن أبي ليلى عن عطاء عن أبي\n⦗٤٧٣⦘\nهريرة قال: قال رسول اللَّه -ﷺ-: \"تسحروا فإن في السحور بركة\" (^٢).\n_________\n(^١) زاد في [ص]: (وكيع عن شعبة عن خالد عن عبد اللَّه بن الحارث عن رجل من أصحاب النبي -ﷺ-). وسيأتي برقم [٩١٦٢].\n(^٢) ضعيف؛ ابن أبي ليلى ضعيف، أخرجه أحمد (١٠١٨٥) والنسائي ٤/ ١٤١ وعبد الرزاق (١٩٥٧١) وأبو يعلى (٦٣٦٧) والطبراني في الأوسط (٩٤٠١) وأبو الشيخ في طبقات أصبهان (٣٤٥) وأبو نعيم في أخبار أصبهان ١/ ١٩٤ والخطيب ٥/ ٢٣٣.","vol":"5","page":472},{"text":"٩١٦٠ - حدثنا وكيع عن (^١) موسى بن علي عن أبيه عن أبي قيس مولى عمرو بن (العاص) (^٢) عن عمرو بن (العاص) (^٣) قال: قال رسول اللَّه -ﷺ-: \"فصل\" (^٤) ما بين صيامكم وصيام أهل الكتاب أكلة السحر\" (^٥).\n_________\n(^١) في [ص]: زيادة (أبي).\n(^٢) في [أ، ك]. (العاصي).\n(^٣) في [أ، ك]: (العاصي).\n(^٤) في [أ، ب، هـ]: (فضل).\n(^٥) صحيح، أخرجه مسلم (١٠٩٦) وأحمد (١٧٨٠١).","vol":"5","page":473},{"text":"٩١٦١ - حدثنا محمد بن عبد اللَّه الأسدي عن شريك عن عبد اللَّه بن محمد بن عقيل عن جابر (^١) عن النبي -ﷺ- قال: \"من أراد أن يصوم فليتسحر ولو بشيء\" (^٢).\n_________\n(^١) في [أ]: (بن عبد اللَّه).\n(^٢) ضعيف؛ عبد اللَّه بن محمد بن عقيل الصواب أنه ضعيف، أخرجه أحمد (١٤٩٥٠) وأبو يعلى (١٩٣٠) والطبراني في الأوسط (٣٧٦٩) والبزار (٩٧٩/ كشف).","vol":"5","page":473},{"text":"٩١٦٢ - حدثنا وكيع عن شعبة عن خالد عن عبد اللَّه بن الحارث عن رجل من أصحاب النبي -ﷺ- قال: تسحروا ولو حسوة من ماء (^١).\n_________\n(^١) صحيح، أخرجه النسائي في الكبرى (٢٤٧٢) والخطيب في الموضح ٢/ ٢٦٩ وابن منده في معرفة الصحابة كما في تهذيب الكمال ١٥/ ١٢ والإصابة ٤/ ٣٥.","vol":"5","page":473},{"text":"٩١٦٣ - حدثنا أبو الأحوص عن عمران بن مسلم عن سويد بن غفلة قال:\n⦗٤٧٤⦘\nكانت ترجى (بركة) (^١) السحور.\n_________\n(^١) في [هـ]: (بكرة).","vol":"5","page":473},{"text":"٩١٦٤ - حدثنا حسين بن علي عن زائدة عن هشام عن حفصة (قال: قالت) (^١): تسحروا ولو بشربة من ماء فإنها قد ذكرت فيه دعوة.\n_________\n(^١) في [أ]: (قالت قال). وحفصة، هي ابنة سيرين.","vol":"5","page":474},{"text":"٩١٦٥ - حدثنا مطلب بن زياد عن ابن أبي ليلى عن عطية عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"تسحروا فإن في السحور بركة\" (^١).\n_________\n(^١) ضعيف؛ لحال عطية العوفي وابن أبي ليلى، أخرجه أحمد (٨١ - ١١٢).","vol":"5","page":474},{"text":"٩١٦٦ - حدثنا أبو معاوية عن الأعمش (عن مجاهد) (^١) عن مورق العجلي عن أبي الدرداء قال: إن من أخلاق النبيين (الإبلاغ) (^٢) في السحور (^٣).\n_________\n(^١) سقط من: [أ، ك].\n(^٢) في [أ]: (الابتلاع)، وفي [ص]: (الاسلاع).\n(^٣) صحيح؛ رواه الطبراني كما في نصب الراية ٢/ ٤٧٠ ومجمع الزوائد ٢/ ١٠٥.","vol":"5","page":474},{"text":"٩١٦٧ - حدثنا زيد بن حباب قال: حدثني معاوية بن صالح قال: حدثني (يوسف) (^١) بن سيف (العنسي) (^٢) عن الحارث بن زياد عن أبي (رهم) (^٣) السماعي أنه سمع عرباض بن سارية يقول: دعانا رسول اللَّه -ﷺ- في شهر رمضان إلى السحور\n⦗٤٧٥⦘\nفقال: \" (هلموا إلى) (^٤) الغداء المبارك\" (^٥).\n_________\n(^١) كذا في النسخ، وهو وهم صوابه يونس، انظر: التاريخ الكبير للبخاري (٨/ ٣٨١)، وتقريب التهذيب (٧٩٦٣)، وورد باسم يوسف بن سيف في الأحاد والمثاني (٩٢٦)، والكامل (٦/ ٤٠٥)، وميزان الاعتدال (٢/ ١٦٨)، والكاشف (١/ ٣٠٢)، وخلاصة التذهيب (١/ ٦٧)، وتاريخ دمشق (٢٦/ ١٤٧)، وسؤالات البرقاني ١/ ٧٢ (٥٦٤).\n(^٢) في [ك]: (العنبسى) وفي [هـ، ص]: (العبسي).\n(^٣) في [هـ، ص]: (زهم).\n(^٤) سقط من: [أ، ك، ز].\n(^٥) مجهول؛ لجهالة الحارث بن زياد، أخرجه أحمد (١٧١٥٢) وأبو داود (٢٢٣٤) والنسائي ٤/ ١٤٥ وابن حبان (٣٤٦٥) وابن خزيمة (١٩٣٨) والبزار (٩٧٧/ كشف) ويعقوب بن سفيان في المعرفة ٢/ ٣٤٥ والطبراني (١٨/ ٦٢٨)، والطحاوي في شرح المشكل (٥٥٠٣) والبيهقي ٤/ ٢٣٦ وابن عساكر (٥٩/ ٧٧)، والجصاص في أحكام القرآن (١/ ٢٨٦).","vol":"5","page":474},{"text":"<span data-type='title' id=toc-1212>[٧] من (كان) (^١) يستحب تأخير السحور </span>(^٢)\n_________\n(^١) سقط من: [أ، ز، ص، ك].\n(^٢) السحور مستحب عند الأئمة.","vol":"5","page":475},{"text":"٩١٦٨ - حدثنا سفيان بن عيينة عن الزهري عن سالم عن أبيه أن رسول اللَّه -ﷺ- قال: \"إن بلالًا يؤذن بليل فكلوا واشربوا حتى يؤذن ابن أم مكتوم\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٦١٧) ومسلم (١١٠٩٢).","vol":"5","page":475},{"text":"٩١٦٩ - حدثنا معتمر بن سليمان عن التيمي عن أبي عثمان عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"لا يمنعنَّ أحدكم أذان بلال من سحوره فإنه ينادي أو يؤذن بليل (فينبه) (^١) نائمكم ويرجع قائمكم\" (^٢).\n_________\n(^١) في [أ، ب، ز، ك]: (فينتبه) وفي [ص]: (فلينبة).\n(^٢) صحيح، أخرجه البخاري (٦٢١) ومسلم (١٠٩٣).","vol":"5","page":475},{"text":"٩١٧٠ - حدثنا أبو أسامة عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر (^٢).\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) صحيح؛ حديث ابن عمر، أخرجه البخاري (٦٢٢) ومسلم (١٠٩٢).","vol":"5","page":475},{"text":"٩١٧١ - (و) (^١) عن القاسم بن محمد عن عائشة أن بلالا كان يؤذن بليل فقال\n⦗٤٧٦⦘\nرسول اللَّه -ﷺ-: \"كلوا واشوبوا حتى يؤذن ابن أم مكتوم\" (^٢).\n_________\n(^١) زيادة من [ز، ك].\n(^٢) صحيح، أخرجه البخاري (١٩١٩) ومسلم (٣٨٠) و(١٠٩٢).","vol":"5","page":475},{"text":"٩١٧٢ - حدثنا محمد بن (بشر) (^١) قال: ثنا سعيد عن قتادة عن أنس قال: قال رسول اللَّه -ﷺ-: \"لا (يمنعنكم) (^٢) أذان بلال من سحوركم فإن في (بصره) (^٣) (شيئا) (^٤) \" (^٥).\n_________\n(^١) في [ص]: (بشير).\n(^٢) في [أ]: (يمنعكم).\n(^٣) في [ب]: (بصيره).\n(^٤) في [أ، ز]: (شيء).\n(^٥) صحيح، أخرجه أحمد (١٢٤٢٨) وأبو يعلى (٢٩١٧) والطحاوي ١/ ١٤٠ والبزار (٩٨٢/ كشف).","vol":"5","page":476},{"text":"٩١٧٣ - حدثنا أبو أسامة عن أبي هلال قال: ثنا سوادة بن حنظلة الهلالي عن سمرة بن جندب (قال) (^١): قال رسول اللَّه -ﷺ-: \"لا (يمنعنكم) (^٢) من السحور أذان بلال ولا الصبح المستطيل ولكن الصبح المستطير في الأفق\" (^٣).\n_________\n(^١) سقط من: [أ]: (قال).\n(^٢) في [أ]: (يمنعكم).\n(^٣) حسن؛ سوادة وأبو هلال صدوقان، أخرجه مسلم (١٠٩٤) وأحمد (٥٨/ ٢٠).","vol":"5","page":476},{"text":"٩١٧٤ - حدثنا وكيع عن هشام عن قتادة عن أنس عن زيد بن ثابت قال: تسحرنا مع رسول اللَّه -ﷺ- ثم قمنا إلى الصلاة قلنا: كم كان بينهما؟ قال: \"قراءة خمسين آية\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٩٢١) ومسلم (١٠٩٧).","vol":"5","page":476},{"text":"٩١٧٥ - حدثنا جرير بن عبد الحميد عن منصور عن هلال بن (يساف) (^١) عن\n⦗٤٧٧⦘\nسالم بن عبيد الأشجعي قال: كنت مع أبي بكر فقال: قم فاسترني من الفجر ثم أكل (^٢).\n_________\n(^١) في [أ، هـ، ز، ك]: (يسار) وانظر: المحلى ٦/ ٢٣٢، وسنن الدارقطني ٢/ ١٦٦.\n(^٢) صحيح.","vol":"5","page":476},{"text":"٩١٧٦ - حدثنا جرير عن منصور عن شبيب (بن) (^١) (غرقدة) (^٢) عن أبي (عقيل) (^٣) قال: تسحرت مع علي ثم أمر المؤذن أن يقيم (^٤).\n_________\n(^١) في [ص]: (عن).\n(^٢) في [هـ، أ]: (عرفدة).\n(^٣) في [ف]: (عيل).\n(^٤) مجهول؛ لجهالة أبي عقيل حبان بن الحارث، أخرجه البيهقي (١/ ٣٨٣ و٤٥٦)، وعبد الرزاق (٧٦٠٩)، وأحمد في العلل (١/ ١٧٩)، ومسدد كما في المطالب (١٠٥٩)، والبخاري في التاريخ (٣/ ٨٣)، والدارقطني في المؤتلف والمختلف (١/ ٤١٣)، والدولابي (٢/ ٧٤٢)، وابن حزم في المحلى (٦/ ٢٣٣).","vol":"5","page":477},{"text":"٩١٧٧ - حدثنا أبو معاوية عن الشيباني [عن (جبلة) (^١) بن سحيم عن عامر بن مطر قال: أتيت عبد اللَّه في داره فأخرج لنا فضل سحوره فتسحرنا معه، فأقيمت الصلاة، فخرجنا، فصلينا معه (^٢).\n_________\n(^١) في [أ]: (حبلة).\n(^٢) حسن؛ عامر صدوق، أخرجه ابن جرير في التفسير ٢/ ١٧٤ وعبد الرزاق (٧٦١٩) وابن حزم في المحلى ٦/ ٢٣٣، والطبراني في مجمع الزوائد ٣/ ١٥٣.","vol":"5","page":477},{"text":"٩١٧٨ - حدثنا شريك عن أبي إسحاق] (^١) عن عمرو -يعني ابن (حريث) (^٢) - قال: كان أصحاب رسول اللَّه -ﷺ- أعجل الناس إفطارًا وابطأهم سحورًا.\n_________\n(^١) سقط ما بين المعكوفين من: [ز].\n(^٢) في [ف]: (جرير).","vol":"5","page":477},{"text":"٩١٧٩ - حدثنا ابن نمير عن أبي يعفور قال: سمعت أبا الشعثاء جابر بن زيد\n⦗٤٧٨⦘\nيقول: كانوا يتسحرون حين. . . . . (^١).\n_________\n(^١) هكذا في جميع النسخ، وبيض لها في [ز]، وكتب فوقها (كذا)، وفي تحقيق الأستاذ كمال يوسف الحوت ٢/ ٢٧٦، زاد (يخرجون إلى الصلاة).","vol":"5","page":477},{"text":"٩١٨٠ - حدثنا وكيع عن عمرو بن (مروان) (^١) أبي (العنبس) (^٢) قال: سمعت إبراهيم يقول: من السنة تأخير السحور (^٣).\n_________\n(^١) في [أ، ز، ك، هـ]: (هارون).\n(^٢) في [ص، ز]: (العشر)، وفي [أ، ك، هـ]: (العميس).\n(^٣) مرسل؛ إبراهيم تابعي.","vol":"5","page":478},{"text":"٩١٨١ - حدثنا الفضل بن دكين قال: حدثنا الوليد بن (جميع) (^١) قال: ثنا أبو الطفيل أنه تسحر (في) (^٢) أهله في الجبانة ثم جاء إلى حذيفة وهو في دار الحارث بن أبي ربيعة فوجده فحلب له ناقة فناوله فقال: إني أريد الصوم، فقال: وأنا أريد الصوم، فشرب حذيفة وأخذ بيده فدفع إلى المسجد حين أقيمت الصلاة (^٣).\n_________\n(^١) في [ز]: (جميع).\n(^٢) في [ص]: (مع)، وفي [هـ]: (جمع).\n(^٣) حسن؛ الوليد صدوق، أخرجه النسائي ٤/ ١٤٢ وعبد الرزاق (٧٦٠٦) وابن جرير في التفسير ٢/ ١٧٣، وأخرجه مرفوعًا أحمد (٢٣٣٦١) وابن ماجه (١٦٩٥) والطحاوي ٢/ ٥٢ والبزار (٢٩١٠) والنسائي ٤/ ١٤٢.","vol":"5","page":478},{"text":"٩١٨٢ - حدثنا يحيى بن سعيد عن التيمي عن ابن سيرين قال: يكون بين سحور الرجل وبين إقامة المؤذن قدر ما (يقرأ) (^١) سورة يوسف.\n_________\n(^١) في [أ]: (نقرأ).","vol":"5","page":478},{"text":"٩١٨٣ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن أبيه قال: خرجت مع حذيفة إلى المدائن في رمضان، فلما طلع الفجر قال: هل كان أحد منكم\n⦗٤٧٩⦘\n(آكلا) (^١) (أو) (^٢) شاربًا؟ قلنا: (أما) (^٣) رجل (يريد) (^٤) الصوم فلا، (ثم) (^٥) سرنا حتى استبطأناه في الصلاة (ثم نزل) (^٦) فصلى (^٧).\n_________\n(^١) في [ب]: (أكالًا).\n(^٢) في [ص]: (و).\n(^٣) في [ف]: [ما].\n(^٤) في [ك]: (يرتد).\n(^٥) في [أ]: (أثم).\n(^٦) في [ص]: (فلم يزل).\n(^٧) صحيح.","vol":"5","page":478},{"text":"٩١٨٤ - حدثنا ابن فضيل عن ليث عن مجاهد قال: من أخلاق الأنبياء تأخير السحور.","vol":"5","page":479},{"text":"٩١٨٥ - حدثنا ابن فضيل عن ابن أبي خالد عن الشعبي قال: كان حذيفة يعجل بعض سحوره ليدرك الصلاة مع رسول اللَّه -ﷺ-، فبلغ ذلك النبي -ﷺ-، (فكان يرسل إليه) (^١) فيأكل معه حتى يخرجا إلى الصلاة جميعا (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) مرسل.","vol":"5","page":479},{"text":"٩١٨٦ - حدثنا عفان (قال) (^١) حدثنا شعبة عن (خبيب) (^٢) بن عبد الرحمن قال: سمعت (عمتي) (^٣) تقول: وكانت حجت مع النبي -ﷺ- قالت: كان رسول اللَّه -ﷺ- يقول: \"إن ابن أم مكتوم ينادي بليل فكلوا واشربوا حتى ينادي بلال وإن بلالا\n⦗٤٨٠⦘\nيؤذن بليل فكلوا واشربوا حتى ينادي ابن أم مكتوم\". (قالت) (^٤): وكان يصعد هذا وينزل هذا، فكنا نتعلق به فنقول: كما أنت حتى نتسحر (^٥).\n_________\n(^١) زيادة في [ص].\n(^٢) في [أ]: (حبيبًا) وفي [هـ، ص]: (حبيب).\n(^٣) في [ز]: (عمي).\n(^٤) في [ص]: (قال).\n(^٥) صحيح، أخرجه أحمد (٢٧٤٣٩) والنسائي (٢/ ١٠)، وابن خزيمة (٤٠٥)، وابن حبان (٣٤٧٤)، وابن أبي عاصم في الآحاد (٣٣٤٥)، والطيالسي (١٦٦١)، وابن سعد (٨/ ٣٦٤)، والطحاوي (١/ ١٣٨)، والبيهقي ١/ ٣٨٢ والطبراني ٢٤/ (٤٨٠) والمزي (٥/ ١٣٤)، وابن بشكوال في غوامض الأسماء (٢/ ٨٣٠) وابن حزم في المحلى (٦/ ٢٣٣).","vol":"5","page":479},{"text":"<span data-type='title' id=toc-1213>[٨] (في) (^١) تعجيل الإفطار، وما ذكر فيه </span>(^٢)\n_________\n(^١) في [أ، ص، ك، ز] سقطت (في).\n(^٢) جمهور العلماء ومنهم الأئمة الأربعة على استحباب تعجيل الإفطار بعد الغروب مباشرة.","vol":"5","page":480},{"text":"٩١٨٧ - حدثنا عبدة بن سليمان ووكيع عن هشام بن عروة عن أبيه عن عاصم ابن عمر عن عمر قال: قال رسول اللَّه -ﷺ-: \"إذا جاء الليل من ها هنا (وذهب النهار من ها هنا) (^١) فقد أفطر الصائم\" (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح، أخرجه مسلم (١١٠٠) وأحمد (١٩٢).","vol":"5","page":480},{"text":"٩١٨٨ - حدثنا عباد بن العوام عن الشيباني عن ابن أبي أوفى قال: كان رسول اللَّه -ﷺ- في سفر وهو صائم، فلما غابت الشمس قال: \"يا فلان انزل فاجْدَحْ لنا\"، قال: يا رسول اللَّه إن عليك نهارا. قال: \" (^١) انزل فاجْدَحْ لنا\". قالها ثلاثًا فنزل فجدح فشرب رسول اللَّه -ﷺ- ثم قال: \"إذا رأيتم الليل قد أقبل من هاهنا فقد أفطر الصائم\". قلت: وأنت معه؟ قال: \"نعم\" (^٢).\n_________\n(^١) في [هـ] زيادة (و).\n(^٢) صحيح، أخرجه البخاري (١٩٥٥) ومسلم (١١٠١).","vol":"5","page":480},{"text":"٩١٨٩ - حدثنا زياد بن الربيع وكان ثقة عن أبي (جمرة) (^١) الضبعي أنه كان يفطر مع ابن عباس في رمضان، فكان إذا أمسى بعث (ربيبة له تصعد) (^٢) ظهر الدار (فلما غربت) (^٣) الشمس أذن، (فيأكل ونأكل) (^٤)، فإذا (فرغ) (^٥) أقيمت الصلاة، فيقوم يصلي (ونصلي) (^٦) معه (^٧).\n_________\n(^١) في [أ، جـ، ز، هـ]: (حمزة).\n(^٢) في [هـ]: (ربيبة له يصعد).\n(^٣) في [ص]: (فإذا غابت)، وفي [ز]: (فإذا غربت).\n(^٤) في [ص]: (فتأكل وتأكل) وفي [أ]: (فيأكل وتأكل).\n(^٥) سقط من: [أ].\n(^٦) في [ص]: (ويصلي).\n(^٧) صحيح.","vol":"5","page":481},{"text":"٩١٩٠ - حدثنا محمد بن بشر (قال) (^١): حدثنا محمد بن عمرو عن أبي سلمة عن (أبي هريرة) (^٢) قال: قال رسول اللَّه -ﷺ-: \"لا يزال الدين ظاهرًا ما عجل الناس الفطر، إن اليهود والنصارى يؤخرون\" (^٣).\n_________\n(^١) زيادة من [ص].\n(^٢) في [ص]: (ابيهى يرة).\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٩٨١٠)، وأبو داود (٢٣٥٣)، وابن ماجه (١٦٩٨)، والترمذي (٧٠١)، والنسائي في الكبرى (٣٢١٣)، وابن خزيمة (٢٠٦٠)، وابن حبان (٣٥٠٣)، والحا كم (١/ ٤٣١)، والبيهقي (٤/ ٢٣٧)، والبغوي (١٧٣٢).","vol":"5","page":481},{"text":"٩١٩١ - حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة عن ابن المسيب أنه سمعه (^١) يقول (^٢): قال رسول اللَّه -ﷺ-: \"لا يزال الناس بخير ما عجلوا إفطارهم ولم يؤخروه تأخير أهل المشرق\" (^٣).\n_________\n(^١) في [ص] زيادة: (قد).\n(^٢) في [أ، ب، هـ] زيادة: (قال).\n(^٣) مرسل، أخرجه البيهقي في الشعب (٣٩١٤) وورد متصلًا كما في الذي قبله.","vol":"5","page":481},{"text":"٩١٩٢ - حدثنا أبو الأحوص (عن) (^١) طارق عن سعيد بن المسيب قال: كان عمر يكتب إلى (أُمرائه) (^٢): (لا) (^٣) (تكونوا) (^٤) من (المسوفين) (^٥) (بفطركم) (^٦) ولا تنتظروا بصلاتكم اشتباك النجوم (^٧).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (إمراته).\n(^٣) في [ز]: (الا).\n(^٤) في [أ، ز]: (يكون).\n(^٥) في [ص]: (المشرقين) وفي [ز، ب]: (المسوفين) وفي [أ، هـ، ك]: (المسرفين).\n(^٦) في [أ، ص]: (لفطركم).\n(^٧) صحيح.","vol":"5","page":482},{"text":"٩١٩٣ - حدثنا وكيع عن سفيان (عن سماك) (^١) عن ثروان بن (ملحان) (^٢) التيمي قال: قال رجل لعمار (بن ياسر) (^٣): إن أبا موسى (قال) (^٤): لا (تفطروا) (^٥) (حين) (^٦) (تبدو) (^٧) الكواكب (قال) (^٨): فإن ذلك فعل اليهود (^٩).\n_________\n(^١) زيادة من [أ، ب، ز، ك].\n(^٢) في [أ]: (ملجان).\n(^٣) زيادة من [ز].\n(^٤) سقط من: [ز].\n(^٥) في [ص]: (يفطروا).\n(^٦) في [ص، ز]: (حتى).\n(^٧) في [ص]: (يبدو).\n(^٨) في [ز]: زيادة (قال).\n(^٩) مجهول؛ لجهالة ثروان بن ملحان.","vol":"5","page":482},{"text":"٩١٩٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: أتي عبد اللَّه بجفنة فقال للقوم: ادنوا فكلوا، فاعتزل رجل منهم فقال له عبد اللَّه: ما\n⦗٤٨٣⦘\nلك؟ قال: إني صائم، (فقال) (^١) عبد اللَّه: (هذا) (^٢) والذي لا إله غيره حين (حل) (^٣) الطعام لآكل (^٤).\n_________\n(^١) في [ز]: (قال).\n(^٢) في [ب]: (هكذا).\n(^٣) في [أ، ب]: (أحل).\n(^٤) صحيح.","vol":"5","page":482},{"text":"٩١٩٥ - حدثنا وكيع عن عبد الواحد بن (أيمن) (^١) عن أبيه عن أبي سعيد قال: دخلت عليه (فأفطر) (^٢) على عرق و(أنا) (^٣) أرى الشمس لم تغرب (^٤).\n_________\n(^١) في [ب]: (فراغ).\n(^٢) في [ب، ك]: تكرار.\n(^٣) في [ب، هـ]: (وإني).\n(^٤) صحيح.","vol":"5","page":483},{"text":"٩١٩٦ - حدثنا أبو معاوية عن الأعمش عن مجاهد قال: إن كانت لآتي ابن عمر (بفطره) (^١) (فأغطيه) (^٢) استحياء من الناس أن يروه (^٣).\n_________\n(^١) سقطت في [ك]: (بفطره).\n(^٢) في [ص، ز، أ]: (فاعطيه).\n(^٣) صحيح.","vol":"5","page":483},{"text":"٩١٩٧ - حدثنا عبد الرحيم بن سليمان عن الهجري عن رجل من بني سوارة قال: انطلقت إلى حذيفة فنزلت معه، فكان إذا غابت الشمس نزل حذيفة وأصحابه لم يلبث إلا قليلا حتى يفطر (^١).\n_________\n(^١) مجهول.","vol":"5","page":483},{"text":"٩١٩٨ - حدثنا وكيع عن مسلم بن يزيد عن أبيه قال: كان علي بن أبي طالب يقول لابن (النباح) (^١): غربت الشمس فيقول: لا تعجل فيقول: غربت الشمس،\n⦗٤٨٤⦘\n(فيقول: لا تعجل، فيقول: غربت الشمس) (^٢)، فإذا قال: نعم، أفطر ثم نزل فصلى (^٣).\n_________\n(^١) في [ب]: (النتاج).\n(^٢) سقط من: [ط، هـ].\n(^٣) مجهول؛ لجهالة يزيد والد مسلم.","vol":"5","page":483},{"text":"٩١٩٩ - حدثنا عمر بن (سعد) (^١) عن سفيان عن أبي حازم عن سهل بن سعد قال: قال رسول اللَّه -ﷺ-: \" لا (تزال) (^٢) هذه الأمة بخير ما عجلوا الإفطار\" (^٣).\n_________\n(^١) في [أ، ز، ب، ك]: (سعد)، وفي [ص، هـ]: (سعيد).\n(^٢) في [ص]: (يزال).\n(^٣) صحيح؛ عمر هو أبو داود الحفري، أخرجه البخاري (١٩٥٧) ومسلم (١٠٩٨).","vol":"5","page":484},{"text":"٩٢٠٠ - حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة عن سعيد بن المسيب قال: إذا رأيت (أن) (^١) العصر قد (فاتك) (^٢) فاشرب.\n_________\n(^١) سقط من: [أ]: (إن)، وكذا في [ك].\n(^٢) في [أ، جـ، ك]: (فاتتك).","vol":"5","page":484},{"text":"٩٢٠١ - حدثنا وكيع عن أبي (العنبس) (^١) عمرو بن مروان قال: سمعت إبراهيم يقول: إن من السنة تعجيل الإفطار.\n_________\n(^١) في [ب، ك]: (العنبس) وفي [ص]: (العميش) وفي [أ، هـ]: (العميس). وفي [أ]: (العبيس).","vol":"5","page":484},{"text":"٩٢٠٢ - حدثنا ابن علية عن ابن عون عن موسى بن أنس أن أنسًا كان يُصْعِد الجارية فوق البيت فيقول: إذا استوى الأفق فأذنيني (^١).\n_________\n(^١) صحيح.","vol":"5","page":484},{"text":"٩٢٠٣ - حدثنا أبو معاوية (عن الأعمش) (^١) عن مجاهد عن (مورق) (^٢)\n⦗٤٨٥⦘\nالعجلي عن أبي الدرداء قال: (ثلاث) (^٣) من أخلاق النبيين: التبكير في الإفطار، والإبلاغ في السحور، ووضع اليمين على الشمال في الصلاة (^٤).\n_________\n(^١) في [ص]: (سقط ما بين القوسين).\n(^٢) في [ز]: (مروق).\n(^٣) سقط من: [هـ].\n(^٤) صحيح.","vol":"5","page":484},{"text":"٩٢٠٤ - حدثنا ابن فضيل عن بيان عن قيس قال: ناول عمر رجلا إناء إلى جنبه حين غربت الشمس فقال له: اشرب ثم قال: لعلك من (المسوفين) (^١) بفطره (سوف سوف) (^٢) (^٣).\n_________\n(^١) في [هـ]: (المسرقين) وفي [ص]: (المشرقين) وفي [ف]: (المسرفين) وفي [ب، ز]: (المسوفين).\n(^٢) في [هـ]: (سرف).\n(^٣) صحيح.","vol":"5","page":485},{"text":"<span data-type='title' id=toc-1214>[٩] من كره صيام رمضان في السفر </span>(^١)\n_________\n(^١) قال أحمد: الأفضل للمسافر الفطر، وقال الثلاثة: الصوم أفضل لمن قوي عليه، والأرجح أن المسافر يستحب له فعل الأرفق به كما قال طائفة من التابعين.","vol":"5","page":485},{"text":"٩٢٠٥ - حدثنا ابن عيينة عن الزهري عن صفوان بن عبد اللَّه عن أم الدرداء عن كعب بن عاصم قال: قال رسول اللَّه -ﷺ-: \"ليس من البر الصيام في السفر\" (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٢٣٦٨١)، وابن ماجه (١٦٦٤)، والنسائي ٤/ ١٧٤ وابن خزيمة (٢٠١٦)، والحاكم ١/ ٤٣٣، والشافعي في السند ١/ ٢٧٢، والطيالسي (١٣٤٣)، والحميدي (٨٦٤)، والدارمي (١٧١١)، وعبد الرزاق (٤٤٦٩)، والطحاوي ٢/ ٦٣، وابن قانع ٢/ ٣٧٧ والطبراني ١٩/ (٣٨٨)، والبيهقي ٤/ ٢٤٢، والخطيب في الموضح ٢/ ٣٧٥، وابن عدي ٥/ ١٧٣٥، والخطيب في تاريخ بغداد ١٢/ ٣٩٩، والذهبي في معجم شيوخه ١/ ٦١.","vol":"5","page":485},{"text":"٩٢٠٦ - حدثنا غندر عن شعبة عن محمد بن عبد الرحمن بن (سعد) (^١) عن\n⦗٤٨٦⦘\nمحمد بن عمرو (بن) (^٢) الحسن عن جابر بن عبد اللَّه قال: كان رسول اللَّه -ﷺ- في سفر فرأى رجلًا قد اجتمع (الناس عليه) (^٣) وقد ظلل عليه فقال: ما له؟ قالوا: رجل صائم، فقال رسول اللَّه -ﷺ-: \"ليس من البر أن تصوموا في السفر\" (^٤).\n_________\n(^١) في [ب، هـ]: (سعيد).\n(^٢) في [هـ]: (عن).\n(^٣) في [ب]: (عليه الناس).\n(^٤) صحيح، أخرجه البخاري (١٩٤٦) ومسلم (١١١٥).","vol":"5","page":485},{"text":"٩٢٠٧ - حدثنا أبو معاوية عن عاصم عن مورق عن أنس قال: كنا مع النبي -ﷺ- في سفر، فمنا الصائم ومنا المفطر، فقام المفطرون فضربوا الأبنية وسقوا الركاب، فقال رسول اللَّه -ﷺ-: \"ذهب المفطرون (اليوم) (^١) بالأجر\" (^٢).\n_________\n(^١) سقط من: [ص، ز، ك].\n(^٢) صحيح، أخرجه البخاري (٢٨٩٠) ومسلم (١١١٩).","vol":"5","page":486},{"text":"٩٢٠٨ - حدثنا خالد بن مخلد عن ابن أبي ذئب عن الزهري عن أبي سلمة بن عبد الرحمن عن أبيه قال: الصائم (في السفر) (^١) كالمفطر في الحضر (^٢).\n_________\n(^١) في [أ]: (فالسفر).\n(^٢) حسن؛ خالد صدوق.","vol":"5","page":486},{"text":"٩٢٠٩ - حدثنا غندر عن شعبة عن أبي (جمرة) (^١) قال: سألت ابن (عباس) (^٢) عن الصوم في السفر؟ فقال: عسر ويسر خذ بيسر اللَّه عليك (^٣).\n_________\n(^١) في [هـ، ز، ص]: (حمزة) وانظر: المحلى ٦/ ٢٥٦، وتهذيب الآثار مسند علي (١٨٦) ومسند ابن الجعد (١٢٨٠)، وورد في تفسير ابن جرير ٢/ ١٥٦ (حمزة).\n(^٢) في [ص]: (عياش).\n(^٣) صحيح.","vol":"5","page":486},{"text":"٩٢١٠ - حدثنا ابن نمير عن زكريا عن عامر أنه كان لا يصوم في السفر.","vol":"5","page":486},{"text":"٩٢١١ - حدثنا معتمر بن سليمان عن عوف (قال) (^١): بلغني أن الحسن كان يقول: الإفطار في السفر والحضر (رخصة) (^٢).\n_________\n(^١) سقط من: [أ]: (قال).\n(^٢) في [هـ]: (رخصته).","vol":"5","page":487},{"text":"٩٢١٢ - [حدثنا محمد (^١) بن بشر حدثنا سعيد عن قتادة عن جابر بن زيد (أن) (^٢) ابن (عباس) (^٣) قال: الافطار في السفر (عزمة) (^٤)] (^٥) (^٦).\n_________\n(^١) في [ص، هـ] زيادة: (بن محمد).\n(^٢) زيادة من [ز].\n(^٣) في [ص]: (عياس).\n(^٤) في [ز]: (عزيمة) وانظر: الدر المنثور ١/ ٤٦١، وتفسير الطبري ٢/ ١٥١.\n(^٥) سقط الخبر من [أ، ب، ك].\n(^٦) صحيح.","vol":"5","page":487},{"text":"٩٢١٣ - حدثنا محمد بن بشر (قال: ثنا) (^١) سعيد عن قتادة عن ابن عمر قال: الإفطار في السفر صدقة تصدق اللَّه بها على عباده (^٢).\n_________\n(^١) في [ص، ز]: (عن) وفي [أ]: سقط: (قال).\n(^٢) منقطع، قتادة لا يروي عن ابن عمر.","vol":"5","page":487},{"text":"٩٢١٤ - حدثنا ابن عيينة عن الزهري عن (عبيد اللَّه) (^١) عن ابن عباس أن النبي -ﷺ- صام عام الفتح حتى بلغ الكديد ثم أفطر، وإنما يؤخذ (بالآخر) (^٢) من فعل رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) في [ص، هـ]: (عبد اللَّه).\n(^٢) في [أ]: (بالآمر).\n(^٣) صحيح، أخرجه البخاري (٢٩٥٣) ومسلم (١١١٣)، وقوله: (وإنما يؤخذ بالآخر. . .) من كلام الزهري كما في صحيح مسلم.","vol":"5","page":487},{"text":"٩٢١٥ - حدثنا وكيع عن أبي العميس قال: سألت أبا جعد عن الصوم في السفر فقال: لا تصومن.","vol":"5","page":488},{"text":"٩٢١٦ - حدثنا وكيع (عن) (^١) عبد اللَّه بن حميد عن عبد اللَّه بن ذكوان أن ابن عمر أقام بالشام رمضانين فأفطر (^٢).\n_________\n(^١) في [ب]: (بن).\n(^٢) منقطع، ابن ذكوان لم يدرك ابن عمر.","vol":"5","page":488},{"text":"٩٢١٧ - حدثنا أبو خالد الأحمر عن منصور بن (حيان) (^١) قال: قال سعيد بن جبير: من صحبني في سفر فلا يصومنَّ.\n_________\n(^١) في [ك]: (حبان).","vol":"5","page":488},{"text":"٩٢١٨ - حدثنا وكيع عن (مضرس) (^١) بن عبد اللَّه قال: قلت للشعبي إني أقيم بالري قال: (صل) (^٢) ركعتين قلت: فالصوم قال: لا تصم أفطر وإن أقمت عشر سنين.\n_________\n(^١) في [ص، هـ]: (مطرس).\n(^٢) في [ص]: (صلي).","vol":"5","page":488},{"text":"٩٢١٩ - حدثنا أبو داود (عمر) (^١) بن سعد عن سفيان عن الأوزاعي عن يحيى بن أبي كثير عن أبي سلمة عن أبي هريرة أن رسول اللَّه -ﷺ- كان في سفر ومعه أبو بكر وعمر فأتي بطعام فقال لهما: \"ادنوا (فكلا) (^٢) \"، فقالا: يا رسول اللَّه إنا صائمان، فقال: \" (ارحلوا) (^٣) (بصاحبيكم) (^٤) اعملوا (بصاحبيكم) (^٥)\n⦗٤٨٩⦘\nادنوا (فكلا) (^٦) \" (^٧).\n_________\n(^١) في [أ]: (عمرو).\n(^٢) في [أ، ط، هـ]: (وكلا).\n(^٣) في [ب، ز]: (ارحلوا) وكذا في [ص، ك، هـ] وفي [أ]: (ادخلوا).\n(^٤) في [أ]: (بصاحبتكم) وفي [هـ، ص، ز، ك]: (بصاحبكم).\n(^٥) في [أ]: (بصاحبتكم) وفي [هـ، ص، ز، ك]: (بصاحبكم).\n(^٦) في [أ، ط، هـ]: (وكلا).\n(^٧) صحيح، أخرجه أحمد (٨٤٣٦)، والنسائي ٤/ ١٧٧، وابن خزيمة (٢٠٣١)، وابن حبان (٣٥٥٧)، والحاكم ١/ ٤٣٣، والبيهقي ٤/ ٢٤٦.","vol":"5","page":488},{"text":"<span data-type='title' id=toc-1215>[١٠] من كان يصوم في السفر (^١) يقول: هو أفضل</span>\n_________\n(^١) في [ب، هـ] زيادة (و).","vol":"5","page":489},{"text":"٩٢٢٠ - حدثنا أبو معاوية ومروان بن معاوية عن عاصم قال: سئل أنس عن الصوم في السفر فقال: من أفطر فرخصة ومن صام فالصوم أفضل (^١).\n_________\n(^١) صحيح.","vol":"5","page":489},{"text":"٩٢٢١ - حدثنا سهل بن يوسف عن حميد عن ابن أبي مليكة قال: صحبت عائشة في السفر فما أفطرت حتى دخلت مكة (^١).\n_________\n(^١) صحيح.","vol":"5","page":489},{"text":"٩٢٢٢ - حدثنا أبو داود الطيالسي عن الحكم بن عطية عن النضر بن عبد اللَّه (القيسي) (^١) عن قيس بن عباد أنه كان يصوم في السفر ويفطر.\n_________\n(^١) في [ك]: (العبسي) وفي [ص]: (العنبسي) وفي [أ، هـ]: (العنسي).","vol":"5","page":489},{"text":"٩٢٢٣ - حدثنا غندر عن شعبة عن موسى مولى ابن عامر (^١) قال: سألت أنسًا عن الصوم في السفر فقال: كنا مع أبي موسى في السفر فصام و(صمنا) (^٢) (معه) (^٣) (^٤).\n_________\n(^١) كذا في النسخ ولعله أبو موسى مولى عبد اللَّه بن عامر واسمه صهيب الحذاء المكي، وشعبة إنما يروي عنه بواسطة عمرو بن دينار.\n(^٢) في [ص]: (وضمن).\n(^٣) زيادة من: [أ].\n(^٤) مجهول؛ لجهالة موسى مولى ابن عامر.","vol":"5","page":489},{"text":"٩٢٢٤ - حدثنا وكيع عن ابن أبي خالد عن ابن الأسود أن أباه كان يصوم في السفر.","vol":"5","page":490},{"text":"٩٢٢٥ - [حدثنا أزهر عن بن عون قال: كان محمد يصوم في السفر] (^١).\n_________\n(^١) سقط الخبر من: [ص].","vol":"5","page":490},{"text":"٩٢٢٦ - حدثنا أبو أسامة عن ابن عون عن القاسم قال: قد رأيت عائشة تصوم في السفر حتى أذلقها (^١) السموم (^٢).\n_________\n(^١) أي: أضعفها.\n(^٢) صحيح.","vol":"5","page":490},{"text":"٩٢٢٧ - حدثنا مروان بن معاوية عن عاصم عن ابن سيرين قال: كان عثمان بن أبي (العاص) (^١) يقول في ذلك مثل قول أنس بن مالك (^٢).\n_________\n(^١) في [أ، ص، ك]: (العاصي).\n(^٢) صحيح.","vol":"5","page":490},{"text":"٩٢٢٨ - حدثنا معتمر بن سليمان عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان يخرج إلى (الغابة) (^١) فلا يفطر ولا يقصر (^٢).\n_________\n(^١) في [ص]: (العامة).\n(^٢) صحيح.","vol":"5","page":490},{"text":"٩٢٢٩ - حدثنا أبو أسامة عن أشعث عن ابن سيرين أن عثمان بن أبي (العاص) (^١) قال: الصوم في السفر أفضل والفطر رخصة (^٢).\n_________\n(^١) في [أ، ز، ك]: (العاصي).\n(^٢) صحيح؛ وأشعث هو ابن عبد الملك الحمراني كما عند الطبراني في الأوسط (١٤٦٠)، وانظر المعجم الكبير له (٨٣٨٩) وخالد بن الحارث لا يروي عن ابن سوار.","vol":"5","page":490},{"text":"٩٢٣٠ - حدثنا يزيد بن هارون عن (كهمس) (^١) قال: سئل سالم أو سألته عن الصوم في السفر فقال: إن صمتم فقد أجزأ عنكم وإن أفطرتم فقد رخص لكم.\n_________\n(^١) في [ص]: (كهمش) وفي [ز]: (كهس).","vol":"5","page":490},{"text":"٩٢٣١ - حدثنا ابن نمير قال: حدثنا هشام عن أبيه عن عائشة أن حمزة الأسلمي سأل رسول اللَّه -ﷺ- عن الصوم في السفر فقال: \"صم إن شئت (وأفطر إن شئت) (^١) \" (^٢).\n_________\n(^١) سقط من: [ص، ز].\n(^٢) صحيح، أخرجه البخاري (١٩٤٢) ومسلم (١١٢١).","vol":"5","page":491},{"text":"٩٢٣٢ - حدثنا سهل بن يوسف عن العوام قال: قلت لمجاهد: أي ذلك أعجب إليك؟ قال: إذا كنت تطيق الصوم فالصوم أعجب إليَّ.","vol":"5","page":491},{"text":"٩٢٣٣ - حدثنا غندر عن شعبة عن أبي الشعثاء قال: صحبت أبي (و) (^١) عمرو ابن ميمون والأسود بن يزيد وأبا وائل فكانوا يصومون رمضان وغيره في السفر.\n_________\n(^١) سقط من: [أ].","vol":"5","page":491},{"text":"٩٢٣٤ - حدثنا (عبيدة) (^١) بن حميد عن عمران بن مسلم عن إبراهيم التيمي عن أبيه قال: استأذنت حذيفة (بالمدائن) (^٢) فقال لي حذيفة (بشرط) (^٣) عليَّ أن لا تقصر ولا تفطر (^٤).\n_________\n(^١) في [ز]: (عبده) وفي [ك]: (غره).\n(^٢) في [أ]: (بالمدينة).\n(^٣) في [ص]: (يشرط).\n(^٤) حسن؛ عبيدة بن حميد صدوق، وأخرجه ابن جرير في مسند تهذيب الآثار (١٢٦٣).","vol":"5","page":491},{"text":"<span data-type='title' id=toc-1216>[١١] من قال: مسافرون فيصوم بعض ويفطر بعض</span>","vol":"5","page":491},{"text":"٩٢٣٥ - حدثنا محمد بن بشر العبدي عن سعيد عن قتادة عن أبي نضرة عن أبي\n⦗٤٩٢⦘\nسعيد قال: خرجنا مع نبي اللَّه -ﷺ- (من مكة) (^١) (إلى) (^٢) حنين في (اثنتي) (^٣) عشرة بقيت من رمضان، فصام طائفة من أصحاب محمد (-ﷺ-) (^٤) وأفطر آخرون فلم يعب ذلك (^٥).\n_________\n(^١) سقط ما بين القوسين في [ص، هـ].\n(^٢) ناقصة في [ب].\n(^٣) في [أ، ب، ط، هـ]: (اثني).\n(^٤) زائدة في [ك، ص، ز].\n(^٥) صحيح، أخرجه مسلم (١١١٦) وأحمد (١١٨٧٠).","vol":"5","page":491},{"text":"٩٢٣٦ - حدثنا يزيد بن هارون (عن التيمي) (^١) عن أبي نضرة عن أبي سعيد قال: كنا نغزو مع النبي -ﷺ-، فمنا الصائم ومنا المفطر، فلا يعيب الصائم على المفطر ولا المفطر على الصائم (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح، أخرجه مسلم (١١١٦) وأحمد (١١٠٨٣).","vol":"5","page":492},{"text":"٩٢٣٧ - حدثنا أبو خالد الأحمر عن حميد قال: (خرجت) (^١) فصمت فقالوا (لي) (^٢): أعد (قال) (^٣) فقلت: إن أنسًا (أخبرني) (^٤) أن أصحاب رسول اللَّه -ﷺ- كانوا يسافرون فلا يعيب الصائم على المفطر ولا المفطر على الصائم (^٥).\n_________\n(^١) في [أ]: (خرجنا).\n(^٢) في [أ، ز، ك]: زيادة (لى).\n(^٣) سقط من: [أ، ك، ب].\n(^٤) في [ب]: (أجرنى).\n(^٥) حسن؛ أبو خالد صدوق، أخرجه البخاري (١٩٤٧) ومسلم (١١١٨).","vol":"5","page":492},{"text":"٩٢٣٨ - فلقيت ابن أبي مليكة فأخبرني عن عائشة بمثله (^١).\n_________\n(^١) حسن؛ أخرجه مسلم (١١١٨) والبيهقي ٤/ ٢٤٤.","vol":"5","page":492},{"text":"٩٢٣٩ - حدثنا أبو بكر قال: حدثنا أبو خالد عن داود عن الشعبي والحسن وسعيد بن المسيب (قالوا) (^١): كان أصحاب رسول اللَّه -ﷺ- (مسافرين) (^٢) فيصوم الصائم ويفطر المفطر فلا يعيب الصائم على المفطر (ولا) (^٣) المفطر على الصائم (^٤).\n_________\n(^١) في [أ، ص، ز، ك]: (قال).\n(^٢) في [أ، ب، ص، ز، ك]: (مسافرون)، وفي [س]: (يسافرون).\n(^٣) في [ص]: (إلا).\n(^٤) مرسل.","vol":"5","page":493},{"text":"٩٢٤٠ - حدثنا أبو معاوية عن (عاصم) (^١) عن أبي نضرة عن جابر قال: كنا مع [النبي -ﷺ- فمنا الصائم ومنا المفطر فلم يكن يعيب بعضنا على بعض (^٢).\n_________\n(^١) سقط من: [أ، ص].\n(^٢) صحيح، أخرجه مسلم (١١١٧) وأحمد (١٤٣٩٩).","vol":"5","page":493},{"text":"٩٢٤١ - حدثنا ابن نمير ثنا الأعمش عن شقيق قال: كنا مع أصحاب عبد اللَّه في سفر فصام بعضهم وأفطر بعضهم] (^١) (^٢).\n_________\n(^١) ساقط من: [ص].\n(^٢) صحيح.","vol":"5","page":493},{"text":"<span data-type='title' id=toc-1217>[١٢] من قال: إذا صام في السفر لم يجزه </span>(^١)\n_________\n(^١) الجمهور على أن صيام المسافر مجزئ خلافًا لبعض الظاهرية.","vol":"5","page":493},{"text":"٩٢٤٢ - حدثنا أبو داود الطيالسي عن عمران القطان عن عمار مولى بني هاشم عن ابن (عباس) (^١) أنه سئل عن رجل صام رمضان في سفر فقال: لا يجزئه (^٢).\n_________\n(^١) في [ز]: (عياش).\n(^٢) ضعيف؛ لضعف عمران.","vol":"5","page":493},{"text":"٩٢٤٣ - حدثنا الفضل بن دكين عن زهير عن عبد الكريم عن عطاء عن (المحرر) (^١) (بن) (^٢) أبي هريرة قال: صمت رمضان في السفر فأمرني أبو هريرة أن أعيد الصيام في أهلي (^٣).\n_________\n(^١) في [ص، هـ]: (المحرز).\n(^٢) في [ب، هـ]: (عن).\n(^٣) حسن؛ المحرر صدوق.","vol":"5","page":494},{"text":"٩٢٤٤ - حدثنا غندر عن شعبة عن أبي الفيض قال: كنا في غزوة فكان علينا (أمير) (^١) فقال: لا تصومن، فمن صام فليفطر، قال أبو الفيض: فلقيت أبا قرصافة (^٢) رجلًا من أصحاب النبي -ﷺ- فسألته عن ذلك فقال: لو صمت (ثم صمت) (^٣) ما قضيت (^٤).\n_________\n(^١) في [ص]: (أمين).\n(^٢) في [هـ]: زيادة (كان).\n(^٣) زائدة في [أ، ص، ز، ك]: (ثم صمت).\n(^٤) صحيح.","vol":"5","page":494},{"text":"٩٢٤٥ - حدثنا يزيد بن هارون عن شعبة عن عمرو بن دينار عن رجل عن أبيه أن رجلًا صام رمضان في السفر فأمره عمر ﵀ أن يعيد (^١).\n_________\n(^١) مجهول.","vol":"5","page":494},{"text":"<span data-type='title' id=toc-1218>[١٣] ما قالوا في الرجل يدركه رمضان فيصوم (ثم يسافر)</span> (^١)\n_________\n(^١) في [ص]: (فيسافر).","vol":"5","page":494},{"text":"٩٢٤٦ - حدثنا عبد الوهاب الثقفي عن أيوب عن ابن سيرين عن عبيدة قال: سألته (^١) عن قوله تعالى: ﴿فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ﴾ [البقرة: ١٨٥]، قال: من\n⦗٤٩٥⦘\n(شهد) (^٢) أوله فليصم آخره، ألا (يرى) (^٣) إلى قوله تعالى: ﴿فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ﴾.\n_________\n(^١) المسؤول هو عبيدة السلماني، انظر: مصنف عبد الرزاق (٧٧٥٩) وتفسير ابن جرير ٢/ ١٤٦ وتفسير الثوري ١/ ٥٧.\n(^٢) في [ف]: (شهر).\n(^٣) في [ب]: (بعدى)، وفي [س]: (ترى).","vol":"5","page":494},{"text":"٩٢٤٧ - حدثنا سهل بن يوسف عن (التيمي عن) (^١) أبي مجلز قال: إذا دخل شهر رمضان فلا يخرج فإن (أبى) (^٢) (إلا أن يخرج) (^٣) فليتم صومه.\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ك]: (أبي).\n(^٣) في [أ، ك]: (ألا تخرج) وفي [ص]: (لا يخرج).","vol":"5","page":495},{"text":"٩٢٤٨ - حدثنا عبدة (عن سعيد) (^١) عن قتادة عن علي ﵀ قال: إذا أدركه رمضان وهو مقيم ثم سافر فليصم (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) منقطع؛ قتادة لم يدرك عليًا -﵁-.","vol":"5","page":495},{"text":"٩٢٤٩ - حدثنا غندر عن شعبة (أخبرنا) (^١) عمرو بن مرة قال: سمعت أبا (البختري) (^٢) يحدث عن عبيدة أنه قال في الرجل يصوم من رمضان أياما ثم يخرج قال: يصوم.\n_________\n(^١) في [أ]: (أنبأنا) وفي [ب]: (ابا).\n(^٢) في [ص]: (البحترى).","vol":"5","page":495},{"text":"٩٢٥٠ - وقال ابن (عباس) (^١) إن شاء صام وإن شاء أفطر (^٢).\n_________\n(^١) سقط من: [هـ] وفي [ف]: (مرة).\n(^٢) صحيح.","vol":"5","page":495},{"text":"٩٢٥١ - حدثنا ابن علية عن الحجاج عن نافع عن ابن عمر أنه خرج في رمضان فأفطر (^١).\n_________\n(^١) منقطع حكمًا، الحجاج مدلس.","vol":"5","page":496},{"text":"٩٢٥٢ - حدثنا يزيد بن هارون عن عاصم عن الحسن أنه قال: لا بأس بالسفر في رمضان ويفطر إن شاء.","vol":"5","page":496},{"text":"٩٢٥٣ - حدثنا ابن عيينة عن الزهري عن (عبيد اللَّه) (^١) عن ابن عباس أن النبي -ﷺ- صام عام الفتح حتى بلغ الكديد ثم أفطر (^٢).\n_________\n(^١) في [ص، هـ]: (عبد اللَّه).\n(^٢) صحيح، أخرجه البخاري (٢٩٥٣) ومسلم (١١١٣).","vol":"5","page":496},{"text":"٩٢٥٤ - حدثنا يزيد بن هارون (عن عاصم) (^١) عن ابن سيرين قال: سألت عبيدة أسافر في رمضان؟ فقال: لا.\n_________\n(^١) سقط من: [أ، ب، ك]","vol":"5","page":496},{"text":"٩٢٥٥ - حدثنا (زيد) (^١) بن الحباب عن سفيان عن يزيد بن أبي زياد عن علي ابن حسين أنه سئل عن قوم سافروا في رمضان قال: يصومون.\n_________\n(^١) في [ز]: (أبي يزيد).","vol":"5","page":496},{"text":"٩٢٥٦ - حدثنا ابن إدريس عن الأعمش عن إبراهيم عن علقمة في قوله تعالى: ﴿وَعَلَى الَّذِينَ يُطِيقُونَهُ (^١) فِدْيَةٌ طَعَامُ (مِسْكِينٍ) (^٢)﴾ [البقرة: ١٨٤]، قال: نسختها: ﴿فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ﴾ [البقرة: ١٨٥].\n_________\n(^١) في حاشية [أ]: التقدير واللَّه أعلم وعلى الذين يطيقونه لأنهم مع الاطاقة لا تجب الفدية واللَّه علم.\n(^٢) في [أ، ص]: (مساكين).","vol":"5","page":496},{"text":"٩٢٥٧ - [حدثنا عبد الوهاب (الثقفي) (^١) عن عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: إنها قد نسخت هذه الآية: ﴿فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ﴾ (^٢) [البقرة: ١٨٥] الآية التي بعدها (^٣).\n_________\n(^١) سقط من: [ز، ك].\n(^٢) سقط الخبر من: [أ، ص].\n(^٣) صحيح.","vol":"5","page":497},{"text":"٩٢٥٨ - حدثنا عبد الوهاب عن أيوب (عن أبي يزيد) (^١) عن أم (ذوة) (^٢) قالت: أتيت عائشة فقالت: من أين جئت فقلت: من عند (أخي) (^٣) فقالت: ما شأنه قلت: ودعته (يريد) (^٤) أن يرتحل قالت: (فاقرئيه) (^٥) مني السلام (ومريه) (^٦) به فليقم فلو أدركني وأنا (ببعض) (^٧) الطريق لأقمت يعني رمضان (^٨).\n_________\n(^١) في [ص]: زائدة (عن أبى يزيد).\n(^٢) في [ك]: (درة)، وفي [ز]: (ذر).\n(^٣) في [ك]: (أختى).\n(^٤) في [ص]: (يزيد).\n(^٥) في [ص]: (فاقراه)، وفي [ك]: (وامره)، وفي [أ، ز]: (فاقراه)، وفي [هـ]: (واقرئيه).\n(^٦) في [أ، ز، ك]: (ومره)، وفي [ص]: (ومر به)، وفي [هـ]: (ومري به).\n(^٧) في [أ]: (لبعض).\n(^٨) حسن؛ أم ذرة صدوقة.","vol":"5","page":497},{"text":"٩٢٥٩ - حدثنا جرير عن مغيرة قال: خرج أبو ميسرة في رمضان مسافرًا فمر بالفرات وهو صائم فأخذ منه (حسوة) (^١) فشربه وأفطر.\n_________\n(^١) في [ص]: (حشوه).","vol":"5","page":497},{"text":"٩٢٦٠ - حدثنا يزيد بن هارون عن حماد بن سلمة عن قتادة عن سعيد بن المسيب والحسن قالا: يفطر إن شاء.","vol":"5","page":497},{"text":"<span data-type='title' id=toc-1219>[١٤] ما قالوا في المسافر في مسيرة كم يفطر </span>(^١)\n_________\n(^١) قال مالك والشافعي وأحمد: يفطر من سافر مسيرة يومين، وقال أبو حنيفة: مسيرة ثلاثة أيام، وقال الأوزاعي: مسيرة يوم واحد، وهذا القول أرجح.","vol":"5","page":498},{"text":"٩٢٦١ - حدثنا أبو بكر ثنا (إسماعيل) (^١) بن علية عن الجريري عن أبي الورد ابن ثمامة عن (اللجلاج) (^٢) (قال) (^٣): كنا نسافر مع عمر (-﵁-) (^٤) ثلاثة أميال فيتجوز في الصلاة ويفطر (^٥).\n_________\n(^١) في [ص]: (سفيان).\n(^٢) في [أ، ز، ص]: (اللحلاح).\n(^٣) في [أ، ص، ز، ك]: (قالوا).\n(^٤) سقط من: [ز].\n(^٥) حسن؛ أبو الورد صدوق.","vol":"5","page":498},{"text":"٩٢٦٢ - حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة قال: سألت سعيد بن المسيب أقصر الصلاة (وأفطر) (^١) إلى (ريم) (^٢)؟ قال: نعم وهو (بريد) (^٣) (من) (^٤) المدينة.\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، ب]: (رية).\n(^٣) في [ب، ك]: (بريدين) وفي [ص]: (يريد).\n(^٤) في [ص]: (ان).","vol":"5","page":498},{"text":"٩٢٦٣ - حدثنا محمد بن بكر عن ابن (جريج) (^١) قال: قال عطاء: الصيام في السفر مثل الصلاة تقصر إذا أفطرت وتصوم إذا وفيت الصلاة.\n_________\n(^١) في [ص]: (جريح).","vol":"5","page":498},{"text":"٩٢٦٤ - حدثنا عمر بن أيوب عن جعفر بن برقان (قال) (^١): سألت الزهري في\n⦗٤٩٩⦘\nكم (تقصر) (^٢) الصلاة؟ قال: في السفر الممعن قال: قلت: وما (الإمعان) (^٣) في نفسك؟ قال: يومين.\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ]: (يقصر).\n(^٣) سقط من: [أ].","vol":"5","page":498},{"text":"٩٢٦٥ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن أبيه قال: كنت مع حذيفة بالمدائن قال: (فاستأذنته) (^١) في الرجوع إلى أهلي فقال: لا آذن لك إلا على أن تعزم أن لا تفطر حتى تدخل قال: وذلك في رمضان، قلت: وأنا أعزم على نفسي أن لا أفطر ولا أقصر حتى آتي أهلي (^٢).\n_________\n(^١) في [ص]: (واستأذنته).\n(^٢) صحيح.","vol":"5","page":499},{"text":"٩٢٦٦ - حدثنا وكيع عن سفيان عن أبي إسحاق عن مرثد أن أبا ميسرة (سافر) (^١) [في رمضان فأ] (^٢) فطر عند باب (الجسر) (^٣).\n_________\n(^١) في [ص]: (سافرنا).\n(^٢) سقط من: [ص].\n(^٣) في [ز]: (الحشر).","vol":"5","page":499},{"text":"<span data-type='title' id=toc-1220>[١٥] من كره أن يتقدم شهر رمضان بصوم </span>(^١)\n_________\n(^١) قال الفقهاء: يكره تقدم رمضان بصوم يوم أو يومين، إلا لمن كان له عادة، والجمهور على جواز الصيام قبل ذلك، والأرجح أنه يمنع من استئناف الصيام بعد نصف شعبان، ولا بأس بصلة شعبان برمضان لمن صام من أول الشهر.","vol":"5","page":499},{"text":"٩٢٦٧ - حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"لا تصوموا قبل رمضان، صوموا لرؤيته وأفطروا لرؤيته، فإن\n⦗٥٠٠⦘\nحالت دونه (غياية) (^١) فكمِّلوا ثلاثين\" (^٢).\n_________\n(^١) في [أ]: (غباوة) وفي [ز، هـ]: (غيابة).\n(^٢) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (١٩٨٥)، والترمذي (٦٨٨)، والنسائي ٤/ ١٣٦، وأبو داود (٢٣٢٧)، والدارمي (١٦٨٣)، والبيهقي ٤/ ٢٠٧، والطيالسي (٢٦٧١)، وأبو يعلى (٢٣٥٥) وابن حبان (٣٥٩٠)، وابن حزيمة (١٩١٢) والحاكم ١/ ٤٢٤، والطبراني (١١٧٥٥)، وعبد الرزاق (٧٣٠٢) وابن الجارود (٣٧٥)، وأصله في مسلم (١٠٨٨).","vol":"5","page":499},{"text":"٩٢٦٨ - حدثنا أبو الأحوص عن منصور عن ربعي عن رجل من أصحاب النبي -ﷺ- (قال: قال) (^١) رسول اللَّه -ﷺ-: \"لا تقدُمُوا الشهر إلا أن تروا الهلال أو تكملوا العدة، ولا تفطروا حتى تروا الهلال أو تكملوا العِدَّة\" (^٢).\n_________\n(^١) سقط من: [أ، ص].\n(^٢) صحيح، أخرجه أحمد (١٨٨٢٥)، والنسائي ٤/ ١٣٥، والبزار (٢٨٥٦)، وعبد الرزاق (٧٣٣٧) والدارقطني ٢/ ١٦١ والطحاوي ١/ ٤٣٨.","vol":"5","page":500},{"text":"٩٢٦٩ - حدثنا أبو الأحوص عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: صوموا لرؤيته وأفطروا لرؤيته فإن (غم) (^١) عليكم (فأكملوا) (^٢) ثلاثين (^٣).\n_________\n(^١) في [ز، ص]: (غمي).\n(^٢) في [ص، ز]: (فأتموا).\n(^٣) صحيح.","vol":"5","page":500},{"text":"٩٢٧٠ - حدثنا أبو معاوية عن حجاج عن عطاء عن ابن عباس قال: لا تصلوا رمضان بشيء ولا تقدموا قبله بيوم ولا بيومين (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"5","page":500},{"text":"٩٢٧١ - حدثنا [أبو أسامة (قال) (^١)] (^٢): حدثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر أن رسول اللَّه -ﷺ- ذكر رمضان فقال: \"صوموا لرؤيته\n⦗٥٠١⦘\nوأفطرو (الر) (^٣) ؤيته فإن (غم) (^٤) عليكم فاقدروا له\" (^٥).\n_________\n(^١) سقط من: [أ، ب، ز، ص، ك].\n(^٢) سقط ما بين المعكوفين من: [ز].\n(^٣) سقط من: [ص].\n(^٤) في [س]: (أغمي).\n(^٥) صحيح، أخرجه البخاري (١٩٧٠) ومسلم (١٠٨٠).","vol":"5","page":500},{"text":"٩٢٧٢ - حدثنا محمد بن (بشر) (^١) حدثنا عبيد اللَّه بن عمر عن أبي (الزناد) (^٢) عن الأعرج عن أبي هريرة قال: (كان رسول اللَّه -ﷺ- ذكر) (^٣) الهلال فقال: \"إذا رأيتموه فصوموا وإذا رأيتموه فأفطروا فإن (غُمَّ) (^٤) عليكم فعدُّوا ثلاثين\" (^٥).\n_________\n(^١) في [ز]: (بشير).\n(^٢) في [ص]: (الزياد).\n(^٣) في [ص]: (ذكر رسول اللَّه -ﷺ-)، وفي [أ، ك]: (ذكر).\n(^٤) في [ز]: (عمي)، وفي [ص]: (غمي).\n(^٥) صحيح، أخرجه البخارى (١٩٠٩) ومسلم (١٠٨١).","vol":"5","page":501},{"text":"٩٢٧٣ - حدثنا عبد الوهاب الثقفي عن أيوب عن أبي قلابة عن أبي هريرة قال: نهى أن يتعجل قبل رمضان بيوم أو يومين (^١).\n_________\n(^١) منقطع؛ أبو قلابة لم يسمع من أبي هريرة، والخبر أخرجه البخاري (١٩١٤) ومسلم (١٠٨٢).","vol":"5","page":501},{"text":"٩٢٧٤ - حدثنا وكيع عن أبي العميس عن العلاء بن عبد الرحمن بن يعقوب عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا كان النصف من شعبان فأمسكوا حتى يكون رمضان\" (^١).\n_________\n(^١) صحيح؛ ولا يعارض بحديث عائشة في صوم شعبان لإمكان الجمع، وأخرجه أحمد (٩٧٠٧) وابن ماجه (٦٦٥١) وأبو داود (٢٣٣٧) والترمذي (٧٣٨) والنسائي في الكبري (٢٩١١) وعبد الرزاق (٧٣٢٥) والدارمي (١٧٤٠) والطحاوي ٢/ ٨٢ والبيهقي ٤/ ٢٠٩.","vol":"5","page":501},{"text":"٩٢٧٥ - حدثنا ابن فضيل عن حصين عن عمرو بن مرة عن أبي البختري قال: خرجنا للعمرة فلما نزلنا ببطن نخلة قال: (تراءينا) (^١) الهلال، قال بعض القوم: هو\n⦗٥٠٢⦘\nابن ثلاث، وقال بعض القوم: هو ابن ليلتين، [فلقينا ابن عباس فقلنا: إنا رأينا الهلال، فقال بعض القوم: هو ابن ثلاث، وقال: بعض القوم: هو ابن ليلتين] (^٢)، فقال: أي ليلة رأيتموه؟ قال: فقلنا: ليلة كذا وكذا، فقال: إن رسول اللَّه -ﷺ- قال: \"إن اللَّه مده للرؤية فهو لليلة رأيتموه\" (^٣).\n_________\n(^١) في [ص، ك]: (تراينا) وكذلك في [أ، ز]. وفي [هـ]: (ترايينا).\n(^٢) سقط من: [ب، ص].\n(^٣) صحيح، أخرجه مسلم (١٠٨٨) وأحمد (٣٠٢١).","vol":"5","page":501},{"text":"٩٢٧٦ - حدثنا غندر عن شعبة (^١) عن عمرو بن مرة قال: سمعت أبا البختري (يقول) (^٢): (إنا) (^٣) أهللنا رمضان ونحن بذات (عرق) (^٤) فأرسلنا رجلًا إلى ابن عباس يسأله فقال ابن عباس: قال رسول اللَّه -ﷺ-: \"إن اللَّه قد أمده لرؤيته فإن (غُمُّ) (^٥) عليكم فأكملوا العدة\" (^٦).\n_________\n(^١) تكرار في [ص]: (عن شعبة).\n(^٢) في [أ، ز، ص، ك]: (قال).\n(^٣) سقط من: [أ، ز، ص، ك].\n(^٤) في [ب]: (عزف).\n(^٥) في [ز، ك]: (غمي)، وفي [ص]: (أغمي).\n(^٦) صحيح، أخرجه مسلم (١٠٨٨) وأحمد (٣٠٢١).","vol":"5","page":502},{"text":"٩٢٧٧ - حدثنا هشيم (قال) (^١): أنا (مجالد) (^٢) عن الشعبي عن علي أنه كان يخطب إذا حضر رمضان فيقول: ألا لا تقدموا الشهر، إذا رأيتم الهلال فصوموا وإذا رأيتم الهلال فأفطروا، (فإن) (^٣) (غُمَّ) (^٤) عليكم فأتموا العدة. [قال: كان يكون\n⦗٥٠٣⦘\nذلك بعد] (^٥) صلاة العصر وبعد صلاة الفجر (^٦).\n_________\n(^١) سقط من: [ص، ز، ك].\n(^٢) في [ك]: (مخالد).\n(^٣) في [أ]: (فإذا).\n(^٤) في [ص]: (أغمي)، وكذلك في: [ز، ك].\n(^٥) في [أ]: (قال يكون بعد) وفي [ب، ك، ز]: (فإن كان يكون ذلك) وفي [هـ]: (قال كان يقول ذلك بعد).\n(^٦) ضعيف؛ لضعف مجالد.","vol":"5","page":502},{"text":"٩٢٧٨ - حدثنا هشيم (أخبرنا) (^١) (مجالد) (^٢) عن الشعبي عن مسروق عن عمر مثل ذلك (^٣).\n_________\n(^١) في [هـ، ب]: (عن).\n(^٢) في [أ]: (مخلد).\n(^٣) ضعيف؛ لحال مجالد.","vol":"5","page":503},{"text":"٩٢٧٩ - حدثنا عبد الأعلى عن (هشام) (^١) عن الحسن ومحمد قالا: نهي أن يتقدم بين يدي رمضان بصوم.\n_________\n(^١) في [أ، ب]: (هشيم).","vol":"5","page":503},{"text":"٩٢٨٠ - حدثنا عبيد اللَّه (بن موسى) (^١) عن إسرائيل عن جابر عن أبي جعفر وعطاء أنهما كرها التعجيل قبل رمضان.\n_________\n(^١) سقط من: [ص].","vol":"5","page":503},{"text":"٩٢٨١ - حدثنا جرير عن ليث عن عطاء عن ابن عباس في الرجل يصوم فيحضر رمضان قال: يفصل بينه وبين رمضان بأيام (^١).\n_________\n(^١) ضعيف؛ ليث ضعيف.","vol":"5","page":503},{"text":"٩٢٨٢ - حدثنا سهل بن يوسف عن التيمي عن أبي قلابة قال: كانوا ينظرون إلى الهلال (فإن) (^١) (رأوه) (^٢) صاموا وإن لم يروه (نظروا) (^٣) ما يقول إمامهم.\n_________\n(^١) في [ب، هـ]: (إن).\n(^٢) في [ب]: (يروه نظروا ما).\n(^٣) في [هـ]: (انظروا).","vol":"5","page":503},{"text":"<span data-type='title' id=toc-1221>[١٦] من رخص أن يصل رمضان بشعبان</span>","vol":"5","page":504},{"text":"٩٢٨٣ - حدثنا زيد بن الحباب عن شعبة عن منصور عن سالم عن أبي سلمة عن أم سملمة أن النبي -ﷺ- كان يصل شعبان برمضان (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٢٦٥١٧) والنسائي ٤/ ٢٠٠ وأبو داود (٢٣٣٦) والترمذي (٧٣٦) وابن ماجه (١٦٤٨) والطيالسي (١٦٠٣) والعقيلي (٢/ ٢٣١)، والطبراني (٢٣/ (٥٢٧) والبيهقي ٤/ ٢١٠، وأبو يعلى (٦٩٧٠) والبغوي (١٧٢٠) والطحاوي ٢/ ٨٢.","vol":"5","page":504},{"text":"٩٢٨٤ - حدثنا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا تقدموا رمضان بصوم يوم ولا يومين إلا (رجل) (^١) كان يصوم صومًا فليصمه\" (^٢).\n_________\n(^١) في [هـ]: (رجلًا).\n(^٢) صحيح، أخرجه البخاري (١٩١٤) ومسلم (١٠٨٢).","vol":"5","page":504},{"text":"٩٢٨٥ - حدثنا جرير عن ليث عن مجاهد قال: إذا كان رجل يديم الصوم فلا بأس أن يصله.","vol":"5","page":504},{"text":"<span data-type='title' id=toc-1222>[١٧] في الرجل يتسحر وهو يرى أن عليه ليلًا </span>(^١)\n_________\n(^١) إن أكل شاكًا في طلوع الفجر ولم يتبين له الأمر، فقال مالك: عليه القضاء، وقال الجمهور: لا قضاء عليه، وقولهم أرجح، وإن تبين له أن الفجر طلع فعليه القضاء عند الجمهور ومنهم الأئمة الأربعة، وقولهم أرجح، وقال عروة ومجاهد والحسن: لا قضاء عليه.","vol":"5","page":504},{"text":"٩٢٨٦ - حدثنا إسماعيل بن علية عن ابن عون أن محمدًا تسحر وهو يرى أن عليه (ليلًا) (^١)، ثم استبان له أنه تسحر بعد ما أصبح فقال: أما أنا اليوم فمفطر.\n_________\n(^١) في [ب، ز]: (ليل).","vol":"5","page":504},{"text":"٩٢٨٧ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد فيمن تسحر وهو يرى أن\n⦗٥٠٥⦘\nعليه (ليلًا) (^١) (فبان أنه) (^٢) تسحر وقد طلع الفجر فليتم صيامه.\n_________\n(^١) في [ب، ز]: (ليل).\n(^٢) سقط من: [أ، ز، ص، ك].","vol":"5","page":504},{"text":"٩٢٨٨ - حدثنا سهل بن يوسف عن شعبة قال: سألت الحكم عن الرجل يتسحر وهو يرى أن عليه ليلًا قال: يتم (صيامه) (^١).\n_________\n(^١) في [أ، ز، ص، ك]: (صومه).","vol":"5","page":505},{"text":"٩٢٨٩ - حدثنا وكيع عن سفيان عن حصين عن سعيد بن جبير قال: إذا أكل بعد طلوع الفجر مضى على صيامه وقضى يومًا مكانه.","vol":"5","page":505},{"text":"٩٢٩٠ - حدثنا سهل بن يوسف عن عمرو عن الحسن في رجل تسحر وهو يرى أن عليه ليلًا قال: يتم صومه.","vol":"5","page":505},{"text":"٩٢٩١ - حدثنا أبو داود عن حبيب عن عمرو بن هرم عن جابر بن زيد قال: يتم صومه.","vol":"5","page":505},{"text":"٩٢٩٢ - حدثنا وكيع عن ابن عون عن ابن سيرين قال: قال عبد اللَّه: من أكل أول النهار فليأكل (آخره) (^١) (^٢).\n_________\n(^١) في [ز]: (آخر).\n(^٢) صحيح.","vol":"5","page":505},{"text":"<span data-type='title' id=toc-1223>[١٨] ما قالوا في الرجل يرى أن الشمس قد غربت </span>(^١)\n_________\n(^١) إن أكل قبل غروب الشمس فتبين أنه قبل الغروب، فعليه القضاء عند الجمهور ومنهم الأئمة الأربعة، وقولهم أرجح، وقال مجاهد: لا قضاء عليه، وإن تبين أنه بعد الغروب فلا قضاء عليه، وإن لم يتضح له الحال فعليه القضاء كما هو مذهب الأئمة الأربعة.","vol":"5","page":505},{"text":"٩٢٩٣ - حدثنا علي بن مسهر عن الشيباني عن (جبلة) (^١) بن سحيم عن علي\n⦗٥٠٦⦘\nابن حنظلة عن أبيه قال: شهدت عمر بن الخطاب في رمضان وقرب إليه شراب فشرب بعض القوم وهم يرون أن الشمس قد غربت، ثم ارتقى المؤذن فقال: يا أمير المؤمنين واللَّه للشمس طالعة لم تغرب، فقال عمر: منعنا اللَّه من شرك مرتين أو (ثلاثًا) (^٢)، يا هؤلاء من كان أفطر فليصم يومًا مكان يوم، ومن (لم يكن) (^٣) أفطر فليتم حتى (تغرب) (^٤) الشمس (^٥).\n_________\n(^١) في [ص]: (حنظلة).\n(^٢) في [أ، ط، هـ]: (ثلاثة).\n(^٣) في [أ]: (كان).\n(^٤) في [هـ]: (تغيب).\n(^٥) مجهول؛ لجهالة حنظلة.","vol":"5","page":505},{"text":"٩٢٩٤ - حدثنا وكيع عن سفيان عن جبلة بن سحيم عن علي بن (حنظلة) (^١) عن أبيه عن عمر بنحوه إلا أن سفيان قال: إنا لم (نبعثك) (^٢) راعيًا إنما (بعثناك) (^٣) داعيًا وقد اجتهدنا، (و) (^٤) قضاء يوم يسير (^٥).\n_________\n(^١) في [هـ]: (خنظلة).\n(^٢) في [هـ]: (نبعثكم).\n(^٣) في [هـ، ب]: (بعثنا).\n(^٤) في [ز]: (في).\n(^٥) مجهول؛ لجهالة حنظلة.","vol":"5","page":506},{"text":"٩٢٩٥ - حدثنا وكيع عن سفيان عن زياد بن علاقة عمن سمع بشر بن قيس أن عمر (﵀) (^١) أمرهم بالقضاء (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) مجهول.","vol":"5","page":506},{"text":"٩٢٩٦ - حدثنا أبو أسامة عن هشام عن فاطمة بنت المنذر عن أسماء أنهم أفطروا على عهد رسول اللَّه -ﷺ- في يوم ثم طلعت الشمس قال أبو أسامة: فقلت\n⦗٥٠٧⦘\nلهشام: فأمروا بالقضاء قال: ومن ذلك بد (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٩٥٩) وأحمد (٢٦٩٢٧).","vol":"5","page":506},{"text":"٩٢٩٧ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: يقضي لأن اللَّه تعالى يقول: (ثم) (^١) أتموا الصيام إلى الليل).\n_________\n(^١) سقط من: [أ، ص، ز، ك].","vol":"5","page":507},{"text":"٩٢٩٨ - حدثنا إسحاق بن منصور [(حدثنا) (^١) منصور] (^٢) بن أبي الأسود عن الأعمش عن المسيب عن زيد بن وهب عن عمر بنحو من حديث أبي معاوية الذي يأتي (^٣) (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط ما بين المعكوفين من: [ز].\n(^٣) أي رقم [٩٣٠٠].\n(^٤) حسن؛ منصور صدوق.","vol":"5","page":507},{"text":"٩٢٩٩ - حدثنا معاذ بن معاذ عن أشعث قال: كان الحسن يقول فيمن أفطر وهو يرى أن الشمس قد غابت ثم استبان له أنها لم تغب، قال كان يقول: أجزأ (عنه) (^١).\n_________\n(^١) في [هـ]: (منه).","vol":"5","page":507},{"text":"٩٣٠٠ - حدثنا أبو معاوية عن الأعمش عن زيد بن وهب قال: أخرجت (عساس) (^١) من بيت حفصة وعلى السماء سحاب فظنوا أن الشمس قد غابت فأفطروا فلم يلبثوا أن تجلى السحاب فإذا الشمس طالعة فقال عمر: (ما تجانفنا) (^٢) من إثم (^٣).\n_________\n(^١) في حاشية [هـ،]: (العس بضم العين: القدح الكبير، وجمعه: عساس)، وفي حاشية [ص]: (العس: القدح الكبير، وجمعه عساس وأعساس- ا. هـ النهاية).\n(^٢) في [ص]: (ما خالعنا)؛ وفي [ز]: (بحانعا) وفي [هـ]: (تحابقنا).\n(^٣) صحيح.","vol":"5","page":507},{"text":"٩٣٠١ - حدثنا أبو داود عن حماد بن سلمة عن سعيد بن (قطن) (^١) عن أبيه (قال) (^٢): كان عند معاوية في رمضان فأفطروا، ثم طلعت الشمس فأمرهم أن يقضوا (^٣).\n_________\n(^١) في [أ، ب]: (قطر)، وفي [ص، هـ]: (فطن).\n(^٢) سقط من: [ب، ز].\n(^٣) مجهول؛ لجهالة قطن.","vol":"5","page":508},{"text":"٩٣٠٢ - حدثنا محمد بن بكر عن ابن جريج عن عطاء قال: قلت (أفطرت) (^١) في يوم مغيم في شهر رمضان وأنا أحسبه الليل، ثم بدت الشمس أفأقضي ذلك اليوم (فقط) (^٢) ولا أكفر؟ قال: نعم.\n_________\n(^١) في [ص]: (فطرت).\n(^٢) في [أ، ط، هـ]: (قط).","vol":"5","page":508},{"text":"٩٣٠٣ - حدثنا أبو أسامة (حدثنا) (^١) زكريا عن أبي إسحاق قال: غزوت مع زياد بن النضر أرض الروم قال، فأهللنا رمضان فصام الناس وفيهم أصحاب عبد اللَّه عامر بن سعد وسميع وأبو عبد اللَّه (و) (^٢) أبو معمر و(أبو مسافع) (^٣)، فأفطر الناس يومًا والسماء (مغيمة) (^٤) ونحن بين جبلين الحارث والحويرث ولم أفطر أنا حتى تبين الليل، ثم إن الشمس خرجت فأبصرناها (على) (^٥) الجبل، فقال زياد: أما هذا اليوم فسوف نقضيه ولم (نتعمد) (^٦) فطره.\n_________\n(^١) في [ص]: (عن).\n(^٢) سقط من: [ص].\n(^٣) في [ب]: (وأبو مشافع).\n(^٤) في [أ، ص، ز]: (متغيمة).\n(^٥) في [أ]: (أعلى).\n(^٦) في [أ، ص]: (يتعمد).","vol":"5","page":508},{"text":"٩٣٠٤ - حدثنا ابن عيينة عن زيد بن أسلم عن أخيه عن أبيه أفطر عمر في شهر رمضان فقيل له: قد طلعت الشمس فقال: خطب يسير قد كنا جاهدين (^١).\n_________\n(^١) صحيح.","vol":"5","page":509},{"text":"<span data-type='title' id=toc-1224>[١٩] في الرجل يشك في الفجر طلع أم لا</span>","vol":"5","page":509},{"text":"٩٣٠٥ - حدثنا أبو معاوية عن الأعمش عن مسلم قال: جاء رجل إلى ابن عباس (يسأله) (^١) عن السحور فقال له رجل من جلسائه: كل حتى لا تشك، فقال (له) (^٢) ابن عباس: إن هذا لا يقول شيئا كل ما شككت حتى لا تشك (^٣).\n_________\n(^١) في [ز]: (فسئله).\n(^٢) سقط من: [ز]، وفي [ب]: (لنا).\n(^٣) صحيح.","vol":"5","page":509},{"text":"٩٣٠٦ - حدثنا أبو أسامة عن عبد اللَّه بن الوليد قال: حدثنا عون بن عبد اللَّه قال: دخل رجلان على أبي بكر (^١) [وهو يتسحر فقال أحدهما: قد طلع الفجر، وقال الآخر: لم (يطلع) (^٢) بعد، قال أبو بكر: (كل) (^٣) قد اختلفا (^٤).\n_________\n(^١) سقط من: [أ، ك].\n(^٢) في [ص]: (تطلع).\n(^٣) سقط من: [ص].\n(^٤) منقطع؛ عون لم يسمع من أبي بكر.","vol":"5","page":509},{"text":"٩٣٠٧ - حدثنا وكيع عن عبد اللَّه بن الوليد عن عون بن عبد اللَّه عن أبي بكر] (^١) بنحوه (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ك].\n(^٢) منقطع؛ عون لم يسمع من أبي بكر.","vol":"5","page":509},{"text":"٩٣٠٨ - حدثنا وكيع عن عمارة بن زاذان عن مكحول قال: رأيت ابن عمر أخذ دلوا من زمزم فقال (لرجلين) (^١): أطلع الفجر فقال أحدهما: لا، وقال الآخر: نعم. قال: فشرب (^٢).\n_________\n(^١) في [أ]: (لرجل) وفي [هـ]: (للرجلين).\n(^٢) حسن؛ عمارة صدوق.","vol":"5","page":510},{"text":"٩٣٠٩ - حدثنا وكيع عن سفيان عن علي بن الأقمر عن إبراهيم قال: كل حتى تراه معترضا.","vol":"5","page":510},{"text":"٩٣١٠ - حدثنا الثقفي عن خالد عن عكرمة قال: كل حتى تراه مثل شق الطيلسان.","vol":"5","page":510},{"text":"٩٣١١ - حدثنا وكيع عن طلحة (عن عطاء) (^١) عن ابن عباس قال لغلامين له وهو في دار أم هانئ في شهر رمضان وهو يتسحر فقال أحدهما: قد طلع (الفجر) (^٢)، وقال الآخر: لم يطلع (فقال) (^٣): اسقياني (^٤).\n_________\n(^١) سقط في [أ، ك، ب، ص].\n(^٢) سقط من: [ز].\n(^٣) في [هـ، ص]: (قال).\n(^٤) ضعيف جدا؛ طلحة متروك.","vol":"5","page":510},{"text":"٩٣١٢ - حدثنا وكيع عن إسرائيل عن جابر عن أبي (جعفر) (^١) قال: كل حتى يتبين لك الفجر.\n_________\n(^١) في [ب، هـ]: (خيثمة).","vol":"5","page":510},{"text":"٩٣١٣ - حدثنا أبو داود الطيالسي عن يزيد بن زيد قال: سمعت الحسن وقال له رجل: أتسحر وأمتري (في) (^١) الصبح، فقال: كل ما امتريت إنه واللَّه ليس بالصبح خفاء.\n_________\n(^١) سقط من: [ك].","vol":"5","page":510},{"text":"٩٣١٤ - حدثنا وكيع عن الفضل بن دلهم عن الحسن قال: قال عمر: إذا شك الرجلان في الفجر فليأكلا حتى يستيقنا (^١).\n_________\n(^١) ضعيف منقطع؛ الحسن لم يسمع من عمر، والفضل ضعيف.","vol":"5","page":511},{"text":"٩٣١٥ - حدثنا ابن فضيل عن الأعمش عن مسلم بن صبيح قال: جاء رجل إلى ابن عباس فقال (له) (^١): متى أدع السحور فقال رجل جالس عنده: كل حتى إذا شككت فدعه (فقال) (^٢): كل ما (شككت) (^٣) حتى لا تشك (^٤).\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ]: (قال)، وفي [هـ]: زيادة (ابن عباس).\n(^٣) في [ك]: (شكلت).\n(^٤) صحيح.","vol":"5","page":511},{"text":"٩٣١٦ - حدثنا أبو بكر حدثنا ابن علية عن ابن عون قال: قال محمد: وضعت الإناء على يدي فجعلت أنظر هل طلع الفجر.","vol":"5","page":511},{"text":"<span data-type='title' id=toc-1225>[٢٠] ما قالوا في الفجر ما هو </span>(^١)\n_________\n(^١) يتعلق وقت الفجر بالفجر الصادق بالاتفاق، الجمهور على أنه ببزوغه كما هو مذهب الأئمة الأربعة، وقيل: بتوسطه في كبد السماء، وقيل: بانتشاره، انظر: مجمع الأنهر ١/ ٣٤١، والبحر الرائق ١/ ٢٥٧.","vol":"5","page":511},{"text":"٩٣١٧ - حدثنا ملازم بن عمرو عن عبد اللَّه بن النعمان عن قيس بن (طلق) (^١) قال: (حدثني) (^٢) أبي طلق بن علي أن رسول اللَّه -ﷺ- قال: \"كلوا واشربوا ولا (يَهِيدنّكم) (^٣) الساطع المصعد، كلوا واشربوا حتى يعترض لكم الأحمر\".\n⦗٥١٢⦘\nوقال: هكذا بيده (^٤).\n_________\n(^١) في [ص]: (طالق).\n(^٢) في [ك]: (حدثنا).\n(^٣) أي: لا يمنعنكم، وفي [أ، ب، هـ]: (ولا يصدنكم).\n(^٤) حسن؛ قيس بن طلحة صدوق، أخرجه أحمد (١٦٢٩١) وأبو داود (٢٣٤٨) والترمذي (٧٠٥) وابن خزيمة (١٩٣٠) والطبراني (٨٢٥٧) والدارقطني ٢/ ١٦٦، والطحاوي ٢/ ٥٤، والضياء (١٦٨)، والمزي ١٦/ ٢٢٢.","vol":"5","page":511},{"text":"٩٣١٨ - حدثنا أبو اسامة عن أبي هلال قال حدثنا سوادة بن حنظلة الهلالي عن سمرة بن جندب قال: قال رسول اللَّه -ﷺ-: \"لا يمنعنكم أذان بلال من السحور ولا الصبح المستطيل ولكن الصبح المستطير في الأفق\" (^١).\n_________\n(^١) حسن؛ أبو هلال وسوادة صدوقان، أخرجه مسلم (١٠٩٤) وأحمد (٢٠١٥٨).","vol":"5","page":512},{"text":"٩٣١٩ - حدثنا وكيع عن ابن أبي ذئب عن (خاله) (^١) عن ثوبان قال: قال رسول اللَّه -ﷺ-: \"الفجر فجران فأما الذي كأنه (ذنب) (^٢) السرحان فإنه لا يحل شيئا ولا يحرمه ولكن (المستطير) (^٣) \" (^٤).\n_________\n(^١) في [هـ، ص، ب]: (خالد).\n(^٢) في [هـ، ب]: (ذبت).\n(^٣) كذا في أكثر النسخ، وهو ما يوافق ما في الدر المنثور (١/ ٤٨٢)، وتفسير ابن كثير (١/ ٢٢٣)، وتفسير الطبري ٢/ ١٧٣ وفتح الباري ٤/ ١٣٦ وتحفة الأحوذي ٣/ ٣١٨ والاستذكار ١/ ٣٩، وفي [أ، ز]: (المستطيل) وهو يوافق ما في: سنن البيهقي ١/ ٣٧٧ و٤/ ٢١٥، وسنن الدارقطني ١/ ٢٦٨ و٢/ ١٦٥.\n(^٤) منقطع؛ خال ابن أبي ذئب هو الحارث بن عبد الرحمن صدوق، وهو لا يروي عن ثوبان، ويحتمل أنه سقط منه (ابن) فقد أخرجه البيهقي (١/ ٣٧٧)، والدارقطني (١/ ٢٦٨)، وأبو داود في المراسيل (٩٧) من طريق ابن أبي ذئب عن خاله عن محمد ابن عبد الرحمن بن ثوبان مرسلًا، وأخرجه ابن جرير ٢/ ١٧٣ موقوفًا على ابن ثوبان، وأخرجه من طريق ابن أبي ذئب عن خاله عن محمد بن عبد الرحمن بن ثوبان عن جابر، الحاكم (١/ ٣٠٤)، والبيهقي (١/ ٣٧٧)، وانظر: تفسير ابن جرير (٢/ ١٧٣).","vol":"5","page":512},{"text":"٩٣٢٠ - حدثنا وكيع عن ثابت (بن) (^١) عمارة عن غنيم بن قيس عن أبي موسى\n⦗٥١٣⦘\nقال: ليس الفجر الذي هكذا يعني المستطيل ولكن الفجر الذي هكذا يعني المعترض (^٢).\n_________\n(^١) في [ص]: (عن).\n(^٢) حسن؛ ثابت بن عمارة صدوق.","vol":"5","page":512},{"text":"٩٣٢١ - حدثنا عبد الصمد بن عبد الوارث عن حوشب بن عقيل عن جعفر (بن نهار) (^١) قال: سألت القاسم أهو الساطع أم المعترض، قال: المعترض والساطع الصبح الكاذب.\n_________\n(^١) سقط من: [أ، هـ]، وفي [ص]: (بن بهار)، وفى [س]: (بن نهاد)، وانظر: الإ كمال ٣/ ٣١٥، والعلل لأحمد ٢/ ٨٤.","vol":"5","page":513},{"text":"٩٣٢٢ - حدثنا يزيد بن هارون عن عمران عن أبي مجلز قال: الساطع ذلك الصبح الكاذب ولكن إذا (انفضح) (^١) الصبح في الأفق.\n_________\n(^١) في [أ]: (الفضيح)، وفي [ب، ك]: (انفضح).","vol":"5","page":513},{"text":"٩٣٢٣ - حدثنا أبو معاوية عن الأعمش عن مسلم قال: لم يكونوا (يعدون) (^١) الفجر فجركم، (إنما كانوا) (^٢) يعدون الفجر الذي يملأ البيوت والطرق.\n_________\n(^١) في [أ، ب، ط، هـ]: (يعدوا)، وانظر: تفسير ابن جرير ٢/ ١٧٣، وتفسير القرطبي ٢/ ٣٣١٩، وعمدة القاري ١٠/ ٢٩٧، والفروع لابن مفلح ٣/ ٥٢، والمحلى ٦/ ٢٣٤، والمجموع ٦/ ٣١٠.\n(^٢) في [س، ط، هـ]: (ولكن).","vol":"5","page":513},{"text":"٩٣٢٤ - حدثنا يزيد بن هارون عن حجاج عن عدي بن ثابت قال: اختلفنا في الفجر فأتينا إبراهيم فقال: الفجر فجران: فأما أحدهما فالفجر الساطع (فلا يحل) (^١) الصلاة ولا يحرم الطعام، وأما الفجر المعترض الأحمر فإنه يحل الصلاة ويحرم الطعام والشراب.\n_________\n(^١) في [أ، ك]: (فلا تحل).","vol":"5","page":513},{"text":"٩٣٢٥ - حدثنا وكيع عن إسرائيل عن جابر عن عامر وعطاء قالا: الفجر المعترض الذي إلى جنبه حمرة.","vol":"5","page":513},{"text":"٩٣٢٦ - حدثنا كثير بن هشام عن جعفر بن برقان قال: سألت الزهري وميمونا فقلت: أريد الصوم فأرى عمود الصبح الساطع، فقالا جميعا: كل واشرب حتى تراه في أفق السماء معترضا.","vol":"5","page":514},{"text":"٩٣٢٧ - حدثنا ابن إدريس عن حصين عن الشعبي عن عدي بن حاتم قال: لما نزلت: ﴿حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ﴾ [البقرة: ١٨٧]، قال: (قال) (^١) عدي: يا رسول اللَّه إني أجعل تحت (وسادتي) (^٢) عقالين: عقالًا أسود وعقالًا أبيض فأعرف الليل من النهار فقال رسول اللَّه -ﷺ-: \"إن وسادك لطويل (عريض) (^٣) إنما هو سواد الليل وبياض النهار\" (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، ك]: (وسادي).\n(^٣) في [ص]: (لعريض).\n(^٤) صحيح، أخرجه البخاري (٤٥٠٩) ومسلم (١٠٩٠).","vol":"5","page":514},{"text":"<span data-type='title' id=toc-1226>[٢١] من قال: الصائم بالخيار في التطوع </span>(^١)\n_________\n(^١) قال أحمد والشافعي: يجوز للصائم المتطوع أن يفطر ولا يجب عليه قضاء، وقال أبو حنيفة ومالك: يلزم صيام التطوع بالشروع فيه، ولا يخرج منه إلا لعذر، فإن خرج قضى.","vol":"5","page":514},{"text":"٩٣٢٨ - [حدثنا معتمر بن (سليمان) (^١) عن ليث عن طاوس عن ابن عباس قال: الصائم بالخيار ما بينه وبين نصف النهار (^٢).\n_________\n(^١) سقط من: [ك] وفي [هـ]: (إسماعيل).\n(^٢) ضعيف؛ لضعف ليث بن أبي سليم.","vol":"5","page":514},{"text":"٩٣٢٩ - حدثنا أبو معاوية عن أبي مالك الأشجعي عن سعد بن (عبيدة) (^١) عن\n⦗٥١٥⦘\nابن عمر: الصائم بالخيار ما (بينه) (^٢) وبين نصف النهار] (^٣) (^٤).\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ]: (بينهما).\n(^٣) سقط من: [ص].\n(^٤) صحيح، أخرجه البيهقي ٤/ ٢٧٧.","vol":"5","page":514},{"text":"٩٣٣٠ - حدثنا معتمر بن سليمان عن حميد عن أنس قال: من حدث نفسه بالصيام فهو بالخيار ما لم يتكلم حتى يمتد النهار (^١).\n_________\n(^١) صحيح.","vol":"5","page":515},{"text":"٩٣٣١ - حدثنا أبو (الأحوص) (^١) عن أبي إسحاق عن الحارث عن علي قال: إذا أصبحت وأنت تريد الصوم فأنت بالخيار إن شئت صمت وإن شئت أفطرت، إلا أن تفرض على نفسك الصوم من الليل (^٢).\n_________\n(^١) في [ك]: (الأحوص).\n(^٢) ضعيف؛ لضعف الحارث الأعور.","vol":"5","page":515},{"text":"٩٣٣٢ - حدثنا وكيع عن الأعمش عن عمارة عن أبي الأحوص قال: قال عبد اللَّه: أحدكم (بأحد) (^١) النظرين ما لم يأكل أو يشرب (^٢).\n_________\n(^١) في [هـ]: (يأخذ).\n(^٢) صحيح.","vol":"5","page":515},{"text":"٩٣٣٣ - حدثنا جرير عن مغيرة قال: قلت لإبراهيم: الرجل في صيام التطوع بالخيار ما بينه وبين نصف النهار. قال: نعم.","vol":"5","page":515},{"text":"٩٣٣٤ - حدثنا جرير عن ليث عن مجاهد قال: الصائم بالخيار ما بينه وبين نصف النهار، فإذا جاوز ذلك فإنما له (بقدر) (^١) ما بقي من النهار.\n_________\n(^١) سقط من: [ك، هـ].","vol":"5","page":515},{"text":"٩٣٣٥ - حدثنا معتمر عن يونس عن الحسن في الصوم: يتخير ما لم يصبح صائما فإذا أصبح صائما صام.","vol":"5","page":515},{"text":"٩٣٣٦ - حدثنا ابن فضيل عن (أبي) (^١) مالك عن (سعد) (^٢) بن عبيدة عن ابن عمر قال: الرجل بالخيار ما لم يطعم إلى نصف النهار، فإن بدا له أن يطعم طعم، كان بدا له أن يجعله صوما كان (صائما) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، هـ]: (سعيد).\n(^٣) في [أ، ك]: (صومًا).\n(^٤) صحيح.","vol":"5","page":516},{"text":"٩٣٣٧ - حدثنا ابن فضيل عن الشيباني عن الشعبي في الرجل يريد الصوم قال: هو بالخيار إلى نصف النهار.","vol":"5","page":516},{"text":"٩٣٣٨ - حدثنا عباد بن العوام عن هشام عن الحسن قال: إذا تسحر الرجل فقد وجب عليه الصوم فإن أفطر فعليه القضاء، (وإن) (^١) هم بالصوم فهو بالخيار (فإن) (^٢) شاء صام وإن شاء أفطر، وإن مسألة إنسان فقال: أصائم أنت؟ فقال: نعم، فقد وجب عليه الصوم إلا أن يقول: إن شاء اللَّه؛ فإن قال فهو بالخيار إن شاء (صام) (^٣) وإن شاء أفطر.\n_________\n(^١) في [أ، ب، ك]: (فإن).\n(^٢) في [أ، ب، ك]: (فإن).\n(^٣) في [هـ]: (طعم).","vol":"5","page":516},{"text":"٩٣٣٩ - حدثنا يحيى بن سعيد القطان عن سفيان عن الأعمش عن طلحة عن سعد بن عبيدة عن أبي عبد الرحمن أن حذيفة بدا له في الصوم بعد ما زالت الشمس فصام (^١).\n_________\n(^١) صحيح.","vol":"5","page":516},{"text":"<span data-type='title' id=toc-1227>[٢٢] في الرجل يصوم تطوعا ثم يفطر </span>(^١)\n_________\n(^١) قال أبو حنيفة ومالك في رواية: عليه القضاء، وقال مالك في رواية والشافعي وأحمد: لا قضاء عليه.","vol":"5","page":517},{"text":"٩٣٤٠ - حدثنا عبد السلام عن خصيف عن سعيد بن جبير أن عائشة وحفصة أصبحتا صائمتين فأفطرتا فأمرهما النبي -ﷺ- بقضائه (^١).\n_________\n(^١) منكر مرسل، خالف خصيف فيه رواية الجماعة، وسعيد بن جبير لم يسمع من عائشة، وأخرجه بنحوه أحمد (٢٥٠٩٤) ومالك (١/ ٣٠٦)، وابن حبان (٣٥١٧).","vol":"5","page":517},{"text":"٩٣٤١ - حدثنا إسماعيل بن إبراهيم عن عثمان (البتي) (^١) عن أنس بن سيرين أنه صام يوم عرفة فعطش عطشًا شديدًا فأفطر فسأل عدة من أصحاب النبي -ﷺ- فأمروه أن يقضي يومًا مكانه (^٢).\n_________\n(^١) في [أ، ز، ص، ك]: (البتي)، وفي [ب، هـ]: (التيمي).\n(^٢) صحيح، أخرجه الطحاوي ١١٢.","vol":"5","page":517},{"text":"٩٣٤٢ - حدثنا وكيع [عن مسعر عن حبيب عن عطاء عن ابن عباس قال: يقضي يومًا مكانه] (^١) (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح؛ وأخرجه الطحاوي ٢/ ١١١.","vol":"5","page":517},{"text":"٩٣٤٣ - حدثنا ابن مبارك عن عبد الرحمن بن يزيد (بن) (^١) جابر قال: سألت مكحولًا عن رجل أصبح صائمًا عزمت عليه أمه أن يفطر، قال: كأنه كره ذلك، [وقال: يقضي يوما مكانه.\n_________\n(^١) في [أ، ب، ص، هـ]: (عن).","vol":"5","page":517},{"text":"٩٣٤٤ - حدثنا عباد بن العوام عن هشام عن الحسن قال: إذا تسحر الرجل فقد (وجب) (^١) عليه الصوم] (^٢) فإن أفطر فعليه القضاء.\n_________\n(^١) في [ص]: (وجبت).\n(^٢) سقط ما بين المعكوفين من: [أ].","vol":"5","page":517},{"text":"٩٣٤٥ - حدثنا عبد الرحيم بن سليمان عن عبد اللَّه بن مسلم عن عطاء ومجاهد أنهما كانا إذا زارا رجلا (أو) (^١) دعيا إلى طعام وهما صائمان، (إن) (^٢) سألهما أن يفطرا أفطرا (^٣) كانا يقولان: (نقضي) (^٤) يوما مكانه.\n_________\n(^١) في [أ، ب، ك]: (و)، وسقط من: [ص].\n(^٢) سقط من: [أ].\n(^٣) في [هـ] زيادة: (و).\n(^٤) في [أ]: (يقضي).","vol":"5","page":518},{"text":"<span data-type='title' id=toc-1228>[٢٣] من كان يفطر من التطوع ولا يقضي</span>","vol":"5","page":518},{"text":"٩٣٤٦ - حدثنا أبو الأحوص عن سماك (عن إبراهيم) (^١) عن (ابن أم هانيء عن) (^٢) (أم) (^٣) هانئ (قالت) (^٤): كنت قاعدة عند رسول اللَّه -ﷺ- فأتي بشراب فشرب منه ثم ناولنيه فشربت، قالت: (فقلت) (^٥): يا رسول اللَّه قد أذنبت فاستغفر لي قال: \"وما ذاك؟ \" قالت: كنت صائمة فأفطرت قال: \"أمن قضاء كنت تقضينه؟ \" قالت: لا، قال: \"لا يضرك\" (^٦).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [ص، ز، هـ].\n(^٣) سقط من: [ص، هـ].\n(^٤) في [أ]: (قال).\n(^٥) سقط من: [أ، ص، ز، ك]، وفي [ط، هـ]: (قلت).\n(^٦) مجهول؛ لجهالة ابن أم هانئ، والحديث مضطرب، اضطرب سماك فيه كثيرًا، وأخرجه أحمد (٢٦٨٩٧)، وأبو داود (٢٤٥٦)، والترمذي (٧٣١)، والنسائي في الكبري (٣٣٠٦)، والدارمي (١٧٣٦)، وابن أبي عاصم في الآحاد (٣١٥٣)، وإسحاق (٢١٣٢)، والطيالسي (١٦١٦)، والبيهقي ٤/ ٢٧٦، والدارقطني ٢/ ١٧٤، والطبراني ٢٤/ (٩٩٢) والطحاوي ٢/ ١٠٧، والبغوي (١٨١٣)، وابن عدي ٢/ ٦٠١، والعقيلي ١/ ٢٠٦، والجصاص في أحكام القرآن (١/ ٢٩٦)، وابن عبد البر في التمهيد ١٢/ ٧٣، وابن الجوزي في التحقيق (١١٣٩)، والخطيب في الجامع (١١٤٩).","vol":"5","page":518},{"text":"٩٣٤٧ - حدثنا أبو الأحوص عن سماك عن عكرمة قال: كان ابن عباس يفطر من صوم التطوع ولا يبالي (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"5","page":519},{"text":"٩٣٤٨ - حدثنا هشيم عن أبي بشر عن يوسف بن ماهك المكي عن ابن عباس أنه وطئ جارية له وهو صائم قال: فقيل له: وطئتها وأنت صائم قال: هي جاريتي (أعجبتني) (^١) وإنما هو تطوع (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) منقطع حكمًا؛ هشيم مدلس.","vol":"5","page":519},{"text":"٩٣٤٩ - حدثنا أبو أسامة عن (مجالد) (^١) عن الشعبي قال: كان لا يرى بأسًا أن يصبح الرجل صائمًا ثم يفطر.\n_________\n(^١) في [أ]: (مخالد).","vol":"5","page":519},{"text":"٩٣٥٠ - حدثنا ابن فضيل عن ليث عن عبد اللَّه عن مجاهد عن عائشة قالت: ربما أهديت لنا الطرفة فنقول: لولا صومك قربناها إليك، فيدعو بها فيفطر عليها (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"5","page":519},{"text":"٩٣٥١ - حدثنا عبيدة عن أبي مسكين قال: كان إبراهيم وسعيد بن جبير في دعوة فقال سعيد: إني كنت (حدثتني) (^١) نفسي بالصوم ثم أكل، وقال إبراهيم: ما يعجبني.\n_________\n(^١) في [أ، ز، ك، ص]: (حدثت).","vol":"5","page":519},{"text":"٩٣٥٢ - حدثنا ابن فضيل عن (يسار) (^١) عن إبراهيم قال: إذا أصبح وهو صائم فلا يفطر.\n_________\n(^١) في [ص]: (بيان) وفي [ز]: (شيبان).","vol":"5","page":519},{"text":"<span data-type='title' id=toc-1229>[٢٤] من كان يدعو بغدائه (فلا) (^١) يجد فيفرض الصوم </span>(^٢)\n_________\n(^١) في [أ، هـ]: (ولا).\n(^٢) قال مالك: لا يجوز صوم التطوع إلا بنية من الليل، وقال أبو حنيفة والشافعي وأحمد: يجوز بنية من النهار، قال أبو حنيفة: لا بد أن تكون النية قبل الزوال، وقال أحمد: يجوز أن تكون النية في أي وقت من النهار، وقوله أرجح، ولأحمد بحسب النية.","vol":"5","page":520},{"text":"٩٣٥٣ - حدثنا ابن فضيل عن ليث عن عبد اللَّه عن مجاهد عن عائشة قالت: ربما دعا رسول اللَّه -ﷺ- بغدائه فلا يجده فيفرض عليه (الصوم) (^١) ذلك اليوم (^٢).\n_________\n(^١) في [أ]: (صوم).\n(^٢) ضعيف؛ لحال ليث، أخرجه الدارقطني ٢/ ١٧٧، وبنحوه أخرجه النسائي ٤/ ١٩٤ ومسلم (١١٥٤).","vol":"5","page":520},{"text":"٩٣٥٤ - حدثنا ابن فضيل عن ليث عن شهر بن حوشب عن أم الدرداء (عن أبي الدرداء) (^١) أنه كان ربما دعا بالغداء فلا يجده فيفرض الصوم عليه ذلك اليوم (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) ضعيف منقطع حكمًا؛ ليث ضعيف، وشهر مدلس.","vol":"5","page":520},{"text":"٩٣٥٥ - حدثنا الثقفي ويزيد عن حميد عن أنس أن أبا طلحة كان يأتي أهله فيقول: هل عندكم من غداء؟ فإن قالوا: لا، قال: فإني صائم، زاد الثقفي: (و) (^١) إن كان عندهم أفطر (^٢).\n_________\n(^١) سقط من: [أ، ص].\n(^٢) صحيح.","vol":"5","page":520},{"text":"٩٣٥٦ - حدثنا حماد بن خالد عن معاوية بن صالح عن العلاء بن الحارث عن معاذ أنه كان يأتي أهله بعد الزوال فيقول: عندكم (غداء) (^١)، فيعتذرون إليه،\n⦗٥٢١⦘\nفيقول: إني صائم بقية يومي، فيقال له: تصوم آخر النهار؟ فيقول: من لم يصم آخره لم يصم أوله (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح؛ معاوية والعلاء ثقتان.","vol":"5","page":520},{"text":"٩٣٥٧ - حدثنا عبد الوهاب عن أيوب عن أبي قلابة عن أم الدرداء قالت: كان (أبو الدرداء) (^١) يغدو أحيانًا فيجيء فيسأل الغداء، فربما لم يوافقه عندنا، فيقول: إني إذن صائم (^٢).\n_________\n(^١) في [هـ]: (الدوداء).\n(^٢) صحيح.","vol":"5","page":521},{"text":"٩٣٥٨ - حدثنا الفضل عن أبي (قحذم) (^١) عن أبي قلابة عن أبي الأشعث قال: كان معاذ يأتي أهله بعد ما يضحي فيسألهم فيقول: عندكم شيء؟ فإذا قالوا: لا، صام ذلك اليوم (^٢).\n_________\n(^١) في [هـ]: (مخرم) وفي [ص]: (مخزوم) وانظر: المحدث الفاصل (١/ ٢٩٣)، والكنى للدولابي (٣/ ٩٢١)، والمستدرك (٣/ ٣٠٣)، والمعجم الأوسط (٤٩٥٠)، والكبير (١٤٠٥)، و(٧١٣٢)، وانظر: الجرح والتعديل (٨/ ٤٧٤)، والكنى للدولابي (٣/ ٩١٩)، والكامل (٧/ ٢٤).\n(^٢) ضعيف؛ لضعف أبي قحذم.","vol":"5","page":521},{"text":"<span data-type='title' id=toc-1230>[٢٥] من قال: لا صيام لمن لم يعزم من الليل </span>(^١)\n_________\n(^١) قال أبو حنيفة: يصح الصيام بنية قبل الزوال، وقال مالك: لا يصح الصوم فرضًا ونفلًا إلا بنية من الليل، وقال الشافعي وأحمد: يشترط في الصوم الواجب عقد النية ليلًا بخلاف صوم التطوع، وهذا القول أرجح.","vol":"5","page":521},{"text":"٩٣٥٩ - حدثنا خالد بن مخلد عن إسحاق بن حازم قال: حدثني عبد اللَّه بن أبي بكر بن عمرو بن حزم عن سالم عن ابن عمر عن حفصة قالت: قال رسول اللَّه\n⦗٥٢٢⦘\n-ﷺ-: \"لا صيام لمن لم يُوَرِّضْهُ باللّيل\" (^١).\n_________\n(^١) إسناده حسن، خالد صدوق لكنه اضطرب فيه، وإسناد المؤلف من أمثل أسانيده، أخرجه أحمد (٢٦٤٥٧)، وابن ماجه (١٧٠٠)، والطبراني ٢٣/ (٣٦٨)، والدارقطني (٢/ ١٧٢)، كما أخرجه النسائي (٤/ ١٩٧)، والترمذي (٧٣٠)، والبيهقي (٤/ ٢٠٤)، وأبو داود (٢٤٥٤)، وابن خزيمة (١٩٣٣)، والطحاوي (٢/ ٥٤)، والبغوي (١٧٤٤)، والدارمي (١٦٩٨).","vol":"5","page":521},{"text":"٩٣٦٠ - حدثنا ابن عيينة عن الزهري عن حمزة بن عبد اللَّه بن عمر عن حفصة أنها قالت: لا صيام لمن لم يجمع الصيام قبل الفجر (^١).\n_________\n(^١) صحيح، أخرجه النسائي (٤/ ١٩٧)، وعبد الرزاق (٧٧٨٦)، والطحاوي (٢/ ٥٥)، ومالك (١/ ٢٨٨).","vol":"5","page":522},{"text":"<span data-type='title' id=toc-1231>[٢٦] ما قالوا في تفريق رمضان </span>(^١)\n_________\n(^١) قال الجمهور ومنهم الأئمة الأربعة: يجزئ قضاء رمضان متفرقًا، والتتابع أفضل، وقال بعض السلف: يشترط التتابع، وقال داود: يجب التتابع ولا يشترط، وقول الجمهور أرجح.","vol":"5","page":522},{"text":"٩٣٦١ - حدثنا يحيى بن سليم الطائفي عن موسى بن عقبة عن محمد بن المنكدر قال: بلغني أن النبي -ﷺ- سئل عن تقطيع (قضاء) (^١) رمضان (فقال) (^٢): \"ذاك إليك\"، (فقال) (^٣): \"أرأيت لو كان على أحدكم دين فقضى الدرهم والدرهمين ألم يكن قضاء واللَّه أحق أن يعفو ويغفر\" (^٤).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ]: (فقيل).\n(^٣) في [هـ]: (وقال) وسقط من: [ك].\n(^٤) مرسل، أخرجه الدارقطني ٢/ ١٩٤، والبيهقي ٤/ ٢٥٩ وأبو القاسم البغوي في مسائل أحمد (٧٥).","vol":"5","page":522},{"text":"٩٣٦٢ - حدثنا حفص عن ابن جريج عن عطاء عن ابن عباس وأبي هريرة قال: لا بأس بقضاء رمضان متفرقًا (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"5","page":522},{"text":"٩٣٦٣ - حدثنا معتمر بن سليمان عن أبيه قال: أنبأني (بكر) (^١) عن أنس قال: إن شئت فاقض رمضان متتابعًا وإن شئت متفرقًا (^٢).\n_________\n(^١) في [أ]: (بكير).\n(^٢) صحيح.","vol":"5","page":523},{"text":"٩٣٦٤ - [حدثنا وكيع عن سفيان عن حبيب بن أبي ثابت عن عطاء عن ابن عباس وأبي هريرة قال: لا بأس بقضاء رمضان متفرقا] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ك].\n(^٢) صحيح.","vol":"5","page":523},{"text":"٩٣٦٥ - حدثنا وكيع عن سفيان عن حبيب بن (أبي) (^١) ثابت عن عطاء عن عبيد بن عمير في قضاء رمضان قال: إن شاء فرق.\n_________\n(^١) سقط من: [هـ].","vol":"5","page":523},{"text":"٩٣٦٦ - حدثنا ابن علية عن أيوب عن أبي قلابة عن (ابن) (^١) محيريز أنه قال: في قضاء رمضان قال: أحص العدة وصم كيف شئت.\n_________\n(^١) في [أ، هـ]: (أبي).","vol":"5","page":523},{"text":"٩٣٦٧ - حدثنا زيد بن حباب عن معاوية بن صالح عن موسى بن يزيد بن موهب عن أبيه عن مالك بن يخامر عن معاذ بن جبل أنه سئل عن قضاء رمضان (فقال) (^١): (احص) (^٢) العدة وصم كيف شئت (^٣).\n_________\n(^١) في [أ، س، ط، هـ]: (قال).\n(^٢) في [أ]: (احصر)، وفي [ب]: (فاحصر)، وفي [هـ]: (احصي).\n(^٣) مجهول؛ موسى بن يزيد وأبوه مجهولان.","vol":"5","page":523},{"text":"٩٣٦٨ - حدثنا ابن إدريس عن شعبة عن عبد الحميد بن رافع (بن خديج) (^١)\n⦗٥٢٤⦘\nعن جدته أن رافعًا كان يقول: (أحص) (^٢) العدة وصم كيف شئت (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ]: (أحصر) وفي [هـ]: (احصي).\n(^٣) مجهول؛ عبد الحميد بن رافع وجدته مجهولان.","vol":"5","page":523},{"text":"٩٣٦٩ - حدثنا (معمر) (^١) بن سليمان الرقي عن حجاج عن عطاء قال: جاءت امرأة إلى ابن عباس تسأله عن قضاء صيام رمضان فقال: أحصي العدة وفرقي، قال: وكان سعيد بن جبير وعكرمة يقولان ذلك (^٢).\n_________\n(^١) في [أ، ب، هـ]: (معتمر).\n(^٢) منقطع حكمًا، الحجاج مدلس.","vol":"5","page":524},{"text":"٩٣٧٠ - حدثنا ابن إدريس عن ليث عن عطاء ومجاهد وطاوس وسعيد بن جبير قالوا: إن شئت فاقض رمضان متتابعًا أو متفرقًا.","vol":"5","page":524},{"text":"٩٣٧١ - حدثنا ابن علية عن ليث عن سعيد بن جبير وعطاء ومجاهد وطاوس أنهم كانوا لا يرون بأسا بتفريق قضاء رمضان.","vol":"5","page":524},{"text":"٩٣٧٢ - حدثنا أبو الأحوص عن (أبي) (^١) إسحاق عن مجاهد في الرجل يكون عليه صوم من رمضان فيفرق (صيامه) (^٢) أو يصله، قال: إن اللَّه أراد بعباده اليسر، فلينظر أيسر ذلك عليه إن شاء وصله وإن شاء (فرق) (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ]: (صامه).\n(^٣) في [أ]: (فرقه).","vol":"5","page":524},{"text":"٩٣٧٣ - حدثنا أبو داود الطيالسي عن زهير عن أبي إسحاق عن زهير من أصحاب أبي ميسرة أن أبا ميسرة كان يقطع (قضاء) (^١) رمضان.\n_________\n(^١) سقط من: [ك].","vol":"5","page":524},{"text":"٩٣٧٤ - حدثنا عبدة بن سليمان عن (مجالد) (^١) عن الشعبي قال: إن شق (عليك) (^٢) أن (تقضي) (^٣) متتابعًا فرق، (فإنما) (^٤) هي عدة من أيام أخر.\n_________\n(^١) في [أ، ب]: (مجاهد).\n(^٢) في [ص]: (عليه).\n(^٣) في [ص]: (يقضي).\n(^٤) في [هـ، ب]: (إنما).","vol":"5","page":525},{"text":"٩٣٧٥ - حدثنا عبد الأعلى عن داود عن عكرمة: ﴿فَعِدَّةٌ مِنْ أَيَّامٍ أُخَر﴾ [البقرة: ١٨٤]، قال: إن شاء وصل وإن شاء فرق.","vol":"5","page":525},{"text":"٩٣٧٦ - حدثنا يحيى بن عبد الملك بن أبي (غنية) (^١) عن أبيه عن الحكم قال: كان لا يرى بقضاء رمضان (متقطعا) (^٢) بأسا.\n_________\n(^١) في [ز]: (غنية) وفي [ك، أ]: (عيينة) وفي [هـ]: (عتبة) وكذلك [ص].\n(^٢) في [أ، هـ]: (منقطعًا).","vol":"5","page":525},{"text":"٩٣٧٧ - حدثنا يزيد بن هارون عن جويبر عن الضحاك في قضاء رمضان: إن شئت متتابعًا وإن شئت متفرقًا.","vol":"5","page":525},{"text":"٩٣٧٨ - حدثنا كثير بن هشام عن جعفر بن ميمون قال: قضاء رمضان عدة من أيام أخر.","vol":"5","page":525},{"text":"٩٣٧٩ - حدثنا ابن نمير عن إسماعيل الكي عن ربيعة عن عطاء بن يسار قال: لا بأس أن (تفرق) (^١) قضاء رمضان.\n_________\n(^١) في [أ، ص]: (يفرق).","vol":"5","page":525},{"text":"٩٣٨٠ - حدثنا ابن علية عن معمر عن الزهري عن عبيد اللَّه (بن) (^١) عبد اللَّه\n⦗٥٢٦⦘\nعن ابن عباس في قضاء رمضان: صمه كيف شئت، وقال ابن عمر: صمه كما أفطرته (^٢).\n_________\n(^١) في [أ، ز، ك، هـ]: (عن).\n(^٢) صحيح.","vol":"5","page":525},{"text":"٩٣٨١ - حدثنا زيد بن الحباب حدثني معاوية بن صالح حدثنا أزهر بن سعيد عن أبي عامر (الهوزني) (^١) قال: سمعت أبا عبيدة بن الجراح وسئل عن قضاء رمضان متفرقًا قال: أحص العدة وصم كيف شئت (^٢).\n_________\n(^١) في [أ]: (الهوزي)، وفي [ص، ز]: (الهوري)، وفي [ك]: (الهويري).\n(^٢) حسن؛ أزهري صدوق.","vol":"5","page":526},{"text":"<span data-type='title' id=toc-1232>[٢٧] من كان يقول (لا يفرقه)</span> (^١)\n_________\n(^١) في [أ، ص]: الا تفرقه).","vol":"5","page":526},{"text":"٩٣٨٢ - حدثنا ابن علية (عن أيوب) (^١) عن نافع عن ابن عمر قال: في قضاء رمضان يتابع بينه (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح.","vol":"5","page":526},{"text":"٩٣٨٣ - حدثنا حفص عن (عبيد) (^١) اللَّه عن نافع عن ابن عمر أنه كان يأمر بقضاء رمضان متتابعًا (^٢).\n_________\n(^١) في [ص]: (عبد).\n(^٢) صحيح.","vol":"5","page":526},{"text":"٩٣٨٤ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: من كان عليه صوم (من) (^١) رمضان فليصمه متصلًا ولا يفرقه (^٢).\n_________\n(^١) زيادة في [أ، ص، ز، ك]: (من).\n(^٢) ضعيف؛ لضعف الحارث.","vol":"5","page":526},{"text":"٩٣٨٥ - حدثنا عبدة بن سليمان عن هشام بن عروة (عن أبيه) (^١) قال: (يواتر) (^٢) قضاء رمضان.\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ص]: (تواتر).","vol":"5","page":527},{"text":"٩٣٨٦ - حدثنا أبو أسامة عن هشام بن عروة أنه قال: لا يقطعه إذا كان صحيحًا.","vol":"5","page":527},{"text":"٩٣٨٧ - حدثنا ابن فضيل عن الأعمش عن إبراهيم قال: كانوا يقولون قضاء رمضان تباع.","vol":"5","page":527},{"text":"٩٣٨٨ - حدثنا (عبدة) (^١) عن يحيى بن سعيد عن سعيد بن المسيب قال: يقضيه كهيئته.\n_________\n(^١) في [ص، هـ]: (عبيدة).","vol":"5","page":527},{"text":"٩٣٨٩ - حدثنا معتمر بن سليمان عن أبيه قال: كان الحسن يحب أن يتابع بين قضاء رمضان.","vol":"5","page":527},{"text":"٩٣٩٠ - حدثنا أبو خالد الأحمر عن داود عن الشعبي قال: أحب (إلي) (^١) أن يقضيه كما أفطره.\n_________\n(^١) في [ص]: (أفطره).","vol":"5","page":527},{"text":"٩٣٩١ - [حدثنا محمد بن أبي عدي عن ابن عون عن محمد قال في قضاء رمضان (قال) (^١): أحب إليَّ أن يصومه كما أفطره] (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [أ].","vol":"5","page":527},{"text":"٩٣٩٢ - حدثنا ابن علية عن علي بن الحكم عن ابن أبي مليكة عن عقبة بن\n⦗٥٢٨⦘\nالحارث عن أبي هريرة قال: (يواتره) (^١) إن شاء (^٢).\n_________\n(^١) في [أ، ص]: (تواتره)، وفي [ك]: (بواتره).\n(^٢) صحيح.","vol":"5","page":527},{"text":"٩٣٩٣ - حدثنا وكيع عن شعبة عن الحكم قال: سألته عن قضاء رمضان قال: متتابع أحب إليَّ.","vol":"5","page":528},{"text":"٩٣٩٤ - حدثنا زيد بن (الحباب) (^١) عن أفلح عن القاسم قال: صمه متتابعًا إلا أن يقطع [بك كما قطع بك فيه.\n_________\n(^١) في [أ]: (الخباب).","vol":"5","page":528},{"text":"٩٣٩٥ - حدثنا عبدة بن سليمان عن عبد الملك بن أبي سليمان عن عطاء قال: يقضيه متتابعًا أحب إليَّ وإن فرق أجزأه] (^١).\n_________\n(^١) سقط من: [ص].","vol":"5","page":528},{"text":"<span data-type='title' id=toc-1233>[٢٨] من رخص في السواك (للصائم)</span> (^١) (^٢)\n_________\n(^١) سقط من: [أ، ص، ز، ك].\n(^٢) قال الشافعي وأحمد: يستحب للصائم السواك قبل الزوال، ولا يستحب بعد الزوال، وهل يكره على روايتين لديهما، وقال أبو حنيفة ومالك: يستحب للصائم السواك قبل الزوال وبعده، وهذا القول أرجح.","vol":"5","page":528},{"text":"٩٣٩٦ - حدثنا شريك عن عاصم عن عبد اللَّه بن عامر بن ربيعة عن أبيه قال: رأيت رسول اللَّه -ﷺ- يستاك وهو صائم (^١).\n_________\n(^١) ضعيف؛ لضعف عاصم بن عبيد اللَّه العمري، أخرجه أحمد (١٥٦٧٨) والترمذي (٧٢٥) وأبو داود (٢٣٦٤) وعبد الرزاق (٧٤٧٩) والبيهقي (٤/ ٢٧٢)، وابن خزيمة (٢٠٠٧)، والدارقطني ٢/ ٢٠٢ وابن عدي (٥/ ١٨٦٧)، والطيالسي (١١٤٤)، وعبد بن حميد (٣١٨)، وأبو يعلي (٧١٩٣)، والحميدي (١٤١).","vol":"5","page":528},{"text":"٩٣٩٧ - حدثنا ابن علية عن أيوب عن نافع عن ابن عمر (أنه لم) (^١) يكق يرى بأسًا بالسواك للصائم (^٢).\n_________\n(^١) في [أ]: (غير واضحة).\n(^٢) صحيح.","vol":"5","page":529},{"text":"٩٣٩٨ - حدثنا وكيع عن مسعر وسفيان عن أبي نهيك عن زياد بن (حدير) (^١) [قال: ما رأيت أحدًا أدوم سواكًا وهو صائم من عمر بن الخطاب (^٢).\n_________\n(^١) في [أ، ب]: (جدير)، وفي [هـ، ص]: (جرير).\n(^٢) صحيح؛ أبو نهيك هو القاسم بن محمد الأسدي، ثقة.","vol":"5","page":529},{"text":"٩٣٩٩ - حدثنا (عبيدة) (^١) بن حميد عن أبي نهيك عن زياد بن حدير] (^٢) عن عمر (-﵁-) (^٣) (عنه) (^٤) بنحوه (^٥).\n_________\n(^١) في [ب]: (عبدة).\n(^٢) سقط ما بين المعكوفين من: [ص].\n(^٣) في [ز]: (ابن الخطاب).\n(^٤) سقط من: [هـ].\n(^٥) صحيح.","vol":"5","page":529},{"text":"٩٤٠٠ - حدثنا وكيع عن شداد (^١) أبي طلحة عن امرأة منهم يقال لها (كبشة) (^٢) قالت: جئت إلى عائشة فسألت عن السواك للصائم قالت: هذا سواكي في يدي وأنا صائمة (^٣).\n_________\n(^١) في [ب، هـ] زيادة: (بن).\n(^٢) في [ب، هـ]: (كبيشة).\n(^٣) مجهول، لجهالة كبشة.","vol":"5","page":529},{"text":"٩٤٠١ - حدثنا الفضل بن دكين عن عبد (الجليل) (^١) قال: حدثني شهر بن\n⦗٥٣٠⦘\nحوشب قال: سئل ابن عباس عن السواك للصائم فقال: نعم الطهور، استك على كل حال (^٢).\n_________\n(^١) في [ص]: (الخليل).\n(^٢) منقطع حكمًا؛ شهر مدلس.","vol":"5","page":529},{"text":"٩٤٠٢ - [حدثنا ابن مبارك عن هشام عن أبيه أنه كان يستاك مرتين غدوة وعشية وهو صائم] (^١).\n_________\n(^١) سقط الخبر من [ص، ز].","vol":"5","page":530},{"text":"٩٤٠٣ - حدثنا ابن فضيل عن (خصيف) (^١) عن عطاء قال: استك أول النهار ولا تستك آخره إذا كنت صائمًا. قلت: لم (لم) (^٢) أستك في آخر النهار؟ قال: إن خلوف فم الصائم أطيب عند اللَّه من ريح المسك.\n_________\n(^١) في [أ، ص، ز]: (حصيف).\n(^٢) سقط من: [أ، ز، ك]، وفي [ب]: (لا).","vol":"5","page":530},{"text":"٩٤٠٤ - حدثنا أزهر عن ابن عون قال: كان محمد يستاك من أول النهار (ويكرهه) (^١) من آخره.\n_________\n(^١) في [هـ]: (ويكره).","vol":"5","page":530},{"text":"٩٤٠٥ - حدثنا حفص عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أنه كان يستاك إذا أراد أن (يروح) (^٢) إلى الظهر وهو صائم (^٣).\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) في [ص]: (يدفع).\n(^٣) صحيح.","vol":"5","page":530},{"text":"٩٤٠٦ - حدثنا جرير عن مغيرة عن إبراهيم قال: لا بأس بالسواك للصائم.","vol":"5","page":530},{"text":"٩٤٠٧ - [حدثنا غندر عن شعبة عن حصين عن سالم أنه كان لا يرى بأسًا بالسواك للصائم] (^١) إلا عند اصفرار الشمس.\n_________\n(^١) تكرر ما بين المعكوفين في [ب، ك، هـ].","vol":"5","page":530},{"text":"٩٤٠٨ - حدثنا ابن علية عن ليث عن مجاهد أنه كره السواك للصائم بعد (الظهر) (^١).\n_________\n(^١) في [أ]: (الظهرة).","vol":"5","page":531},{"text":"٩٤٠٩ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: يستاك الصائم (^١) أي النهار شاء.\n_________\n(^١) في [ب، هـ] زيادة (في).","vol":"5","page":531},{"text":"٩٤١٠ - حدثنا وكيع عن سعيد بن (بشير) (^١) عن قتادة عن أبي هريرة أنه سئل عن السواك للصائم فقال: (أدميت) (^٢) (فمي اليوم) (^٣) مرتين (^٤).\n_________\n(^١) في [أ، ب]: (بشر).\n(^٢) في [هـ]: (أرميت).\n(^٣) في [أ] تقديم وتأخير: (أدميت اليوم فمي) وفي [ص]: (أدميت في اليوم).\n(^٤) حسن؛ سعيد بن بشير صدوق.","vol":"5","page":531},{"text":"٩٤١١ - حدثنا (ابن أبي غنية) (^١) عن أبيه عن الحكم أنه كان لا يرى بأسًا بالسواك للصائم من أول النهار، وقال: إنما كره له آخر النهار بعد ما (تخلف) (^٢) فوه يستحب أن يرجع في جوفه.\n_________\n(^١) في [هـ]: (أبي عيينة)، وفي [ف]: (ابن عيينة)، وفي [أ، ص، ك]: (ابن أبي عيينة).\n(^٢) في [ص]: (يخلف).","vol":"5","page":531},{"text":"٩٤١٢ - حدثنا (بشر) (^١) بن المفضل عن علي بن زيد قال: سئل سعيد بن المسيب عن السواك للصائم فقال: لا بأس به.\n_________\n(^١) في [ص] و[ز]: (بشير).","vol":"5","page":531},{"text":"<span data-type='title' id=toc-1234>[٢٩] ما ذكر في السواك الرطب للصائم</span>","vol":"5","page":532},{"text":"٩٤١٣ - حدثنا أبو معاوية (و) (^١) وكيع عن هشام بن عروة عن أبيه أنه كان يستاك بالسواك الرطب وهو صائم.\n_________\n(^١) في [هـ]: (عن).","vol":"5","page":532},{"text":"٩٤١٤ - حدثنا أبو بكر بن عياش عن ليث عن مجاهد قال: لا بأس بالسواك الرطب (وهو صائم) (^١).\n_________\n(^١) في [ف]: (للصائم) وسقط الخبر من [ك].","vol":"5","page":532},{"text":"٩٤١٥ - حدثنا ابن إدريس عن ليث عن مجاهد قال: لا بأس بالسواك الرطب للصائم.","vol":"5","page":532},{"text":"٩٤١٦ - [حدثنا أبو أسامة عن هشام عن الحسن أنه كان لا يرى (بأسًا) (^١) بالسواك الرطب وهو صائم] (^٢).\n_________\n(^١) في [ز]: (بأس).\n(^٢) تكرر هذا الخبر في [ص].","vol":"5","page":532},{"text":"٩٤١٧ - حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: لا بأس بالسواك الرطب للصائم.","vol":"5","page":532},{"text":"٩٤١٨ - حدثنا عبيد بن سهل (الغداني) (^١) عن عقبة (بن) (^٢) أبي (حمزة) (^٣)\n⦗٥٣٣⦘\nالمازني قال: أتى ابن سيرين رجل فقال: ما ترى في السواك للصائم قال: لا بأس به، قال: إنه جريدة وله طعم، قال: (و) (^٤) الماء له طعم وأنت تمضمض؟.\n_________\n(^١) في [أ، هـ، ك]: (العداني).\n(^٢) في [ب]: (عن) وكذا في: [ك].\n(^٣) في [ك]: (جمرة) وانظر: فتح الباري (٤/ ١٥٤)، وعمدة القاري ١١/ ١٤، وتغليق التعليق ٣/ ١٥٤، وتفسير الطبري ١٧/ ١٠، حيث ورد فيها: (حمزة) والحافظ نقله عن المؤلف بلفظ: (حمزة) بينما ورد في تاريخ دمشق ٥٣/ ٢٠٢، (حبيرة) ولعل الصواب (جسرة) كما في التاريخ الكبير ٥/ ٣٨٤ و٦/ ٤٤٠، والجرح والتعديل ٥/ ٣١٨، والثقات ٨/ ٤٠٤، والمتمنين لابن أبي الدنيا (٦٠)، والمجالسة للدينوري ١/ ٧٨ (٤٥٧)، والكنى للدولابي ١/ ٤٤٤، والعلل لأحمد ٢/ ٨٨ و٣/ ١٠٥، والمقتنى للذهبي ١/ ٣١٨، وتقدم ذكره في كتاب الجمعة برقم [٥١٣٣].\n(^٤) سقط من: [هـ]: (و).","vol":"5","page":532},{"text":"٩٤١٩ - حدثنا زيد بن (الحباب) (^١) عن حماد بن سلمة (عن حماد) (^٢) عن إبراهيم قال: لا بأس أن يستاك بالعود الرطب وهو صائم.\n_________\n(^١) في [أ]: (الخباب).\n(^٢) سقط من: [أ، ك، ب، ص].","vol":"5","page":533},{"text":"٩٤٢٠ - حدثنا علي بن الحسن بن شقيق (أخبرنا) (^١) (أبو) (^٢) حمزة عن إبراهيم (الصائغ) (^٣) عن نافع عن ابن عمر قال: لا بأس أن يستاك الصائم بالسواك الرطب واليابس (^٤).\n_________\n(^١) في [ز، ب، ك، أ]: (أنبانا).\n(^٢) سقط من: [ز].\n(^٣) سقط من: [أ، ب، ك، ز].\n(^٤) حسن؛ إبراهيم الصائغ صدوق.","vol":"5","page":533},{"text":"<span data-type='title' id=toc-1235>[٣٠] من كره السواك الرطب للصائم</span>","vol":"5","page":533},{"text":"٩٤٢١ - حدثنا وكيع عن سلمة عن الضحاك أنه كرهه (و) (^١) قال: (^٢) هو حلو ومر.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ] زيادة: (و).","vol":"5","page":533},{"text":"٩٤٢٢ - حدثنا عبد الوهاب عن خالد الحذاء عن الحكم أنه كره السواك الرطب للصائم.","vol":"5","page":533},{"text":"٩٤٢٣ - حدثنا أبو خالد الأحمر وابن نمير عن حجاج عن أبي إسحاق عن أبي ميسرة أنه كره السواك الرطب للصائم.","vol":"5","page":534},{"text":"٩٤٢٤ - حدثنا أبو خالد الأحمر عن حجاج عن عطاء قال: إن كان يابسًا فبله.","vol":"5","page":534},{"text":"٩٤٢٥ - حدثنا وكيع عن إسماعيل بن أبي خالد عن الشعبي قال: يستاك ولا (يبله) (^١) (^٢).\n_________\n(^١) في [ز]: (تبله).\n(^٢) في [ك]: زيادة (حدثنا وكيع عن إسماعيل).","vol":"5","page":534},{"text":"<span data-type='title' id=toc-1236>[٣١] من رخص في مضغ العلك للصائم </span>(^١)\n_________\n(^١) ما يتحلل من العلك فلا يجوز للصائم استعماله بالاتفاق، وما لا تتحلل أجزاؤه، وكلما مضغه صلب وقوي فيكره ولا يحرم عند الجمهور، وقال عطاء: يجوز بلا كراهة، ومتى مضغه ولم يجد طعمه في حلقه لم يفطر بالاتفاق.","vol":"5","page":534},{"text":"٩٤٢٦ - حدثنا جرير عن مغيرة عن إبراهيم أنه رخص في مضغ العلك للصائم مالم (يدخله) (^١) حلقه.\n_________\n(^١) في [ب، ك]: (يدخل).","vol":"5","page":534},{"text":"٩٤٢٧ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: لا بأس بالعلك للصائم ما لم (يبلع) (^١) ريقه.\n_________\n(^١) في [ب، ص، ك، هـ]: (يبلغ).","vol":"5","page":534},{"text":"٩٤٢٨ - حدثنا جرير (بن) (^١) عبد الحميد عن ليث عن مجاهد قال: كانت\n⦗٥٣٥⦘\nعائشة لا ترى (بأسًا) (^٢) في مضغ العلك للصائم إلا القار وكانت ترخص في القار وحده (^٣).\n_________\n(^١) في [ب، هـ]: (عن).\n(^٢) سقط من [ص، ز، ك].\n(^٣) ضعيف؛ لحال ليث ونقل ابن قدامة في المغني عن عائشة أنها ترخص في العلك للصائم.","vol":"5","page":534},{"text":"٩٤٢٩ - حدثنا حسين بن علي (عن) (^١) زائدة (عن ليث) (^٢) عن عطاء قال: لا بأس أن يمضغ الصائم العلك ولا (يبلع) (^٣) ريقه.\n_________\n(^١) في [ب، هـ]: (بن).\n(^٢) في [ص]: تكررت.\n(^٣) في [ص، هـ]: (يبلغ).","vol":"5","page":535},{"text":"<span data-type='title' id=toc-1237>[٣٢] من كره مضغ العلك للصائم</span>","vol":"5","page":535},{"text":"٩٤٣٠ - حدثنا جرير عن منصور عن إبراهيم أنه كرهه (^١) للصائم.\n_________\n(^١) في [هـ] زيادة: (مضغ العلك).","vol":"5","page":535},{"text":"٩٤٣١ - حدثنا حميد (بن) (^١) عبد الرحمن عن حسن عن عيسى عن الشعبي أنه كره للصائم أن يمضغ العلك.\n_________\n(^١) في [ف]: (عن).","vol":"5","page":535},{"text":"٩٤٣٢ - حدثنا أبو خالد الأحمر عن ابن جريج عن عطاء أنه كرهه وقال هو مرواة (^١).\n_________\n(^١) تكررت هذه الأخبار الثلاثة في نسخة أو في باب الذي قبله.","vol":"5","page":535},{"text":"٩٤٣٣ - حدثنا وكيع عن (أبي) (^١) عبد الملك رجل من أهل الشام عن رجل قد سماه عن أبيه عن أم حبيبة زوج النبي -ﷺ- أنها كرهت مضغ العلك للصائم (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مجهول؛ لحال عبد الملك والرجل المبهم.","vol":"5","page":535},{"text":"<span data-type='title' id=toc-1238>[٣٣] ما جاء في الصائم (يتقيأ) (^١) أو يبدأه القيء </span>(^٢)\n_________\n(^١) في [ب]: (يتقيأ).\n(^٢) من ذرعه القيء فلا شيء عليه بالاتفاق كما قال الخطابي، ومن أخرج القيء متعمدًا بطل صومه وحكمه ابن المنذر الإجماع عليه.","vol":"5","page":536},{"text":"٩٤٣٤ - حدثنا حفص عن حجاج عن أبي إسحاق عن الحارث عن عليّ قال: إذا (ذرعه) (^١) القيء فليس عليه القضاء وإذا استقاء فعليه القضاء (^٢).\n_________\n(^١) في [ص]: (درعه) وفي [ك]: (أذرعه).\n(^٢) ضعيف؛ لحال الحارث.","vol":"5","page":536},{"text":"٩٤٣٥ - حدثنا عبد الرحيم بن سليمان عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان يقول: من ذرعه القيء وهو صائم فلا يفطر ومن تقيأ فقد أفطر (^١).\n_________\n(^١) صحيح.","vol":"5","page":536},{"text":"٩٤٣٦ - حدثنا أبو بكر بن عياش عن عبد اللَّه بن سعيد عن جده عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا استقاء الصائم أعاد\" (^١).\n_________\n(^١) ضعيف جدًا، عبد اللَّه بن سعيد متروك، أخرجه أبو يعلى (٦٦٠٤) والدارقطني (٢/ ١٨٤)، كما أخرجه أحمد (١٠٤٦٣)، وأبو داود (٢٣٨٠) والترمذي (٧٢٠) والنسائي في الكبرى (٣١٣٠)، وابن خزيمة (١٩٦٠) وابن حبان (٣٥١٨)، والحاكم (١/ ٤٢٦)، والدارمي (١٧٢٩)، والبخاري في التاريخ الكبير (١/ ٩١)، وابن الجارود (٣٨٥)، والطحاوي (٢/ ٩٧)، والبيهقي (٤/ ٢١٩)، والبغوي (١٧٥٥).","vol":"5","page":536},{"text":"٩٤٣٧ - حدثنا أزهر السمان عن ابن عون عن الحسن وابن سيرين قالا: إذا (ذرع) (^١) الصائم القيء (لم) (^٢) يفطر (وإذا) (^٣) تقيأ أفطر.\n_________\n(^١) في [أ، هـ]: (أذرع).\n(^٢) في [أ، ز، ك]: (لم)، وفي [ص، هـ]: (فلا)، وسقط من: [ب].\n(^٣) في [ب]: (ومن).","vol":"5","page":536},{"text":"٩٤٣٨ - حدثنا عبدة بن سليمان عن عبد اللك عن عطاء في الصائم يقيء قال: إن كان استقاء فعليه أن يقضي وإن كان ذرعه فليس عليه أن يقضي.","vol":"5","page":537},{"text":"٩٤٣٩ - حدثنا غندر عن شعبة عن مغيرة عن إبراهيم قال. إذا ذرعه القيء فلا إعادة عليه وإن تهوع فعليه الإعادة.","vol":"5","page":537},{"text":"٩٤٤٠ - حدثنا عبد الرحمن بن مهدي عن حماد بن سلمة عن (حيان) (^١) السلمي عن القاسم بن محمد قال: الصائم إذا ذرعه القيء فليس عليه (القضاء) (^٢) (فإن) (^٣) قاء متعمدا فعليه الاقضاء.\n_________\n(^١) في [ك]: (حبان).\n(^٢) في [أ، ب، ز، ك]: (قفحاء).\n(^٣) في [ص]: (وإن).","vol":"5","page":537},{"text":"٩٤٤١ - حدثنا محمد بن (عبيد) (^١) عن يعقوب بن قيس قال: سألت سعيد بن جبير عن الرجل يسبقه القيء وهو صائم أيقضي ذلك اليوم؟ قال: لا.\n_________\n(^١) في [ص، هـ]: (عبدة) وفي [أ]: (عبيدة)، وانظر: الجرح والتعديل ٩/ ٢١٣ والثقات ٧/ ٦٤٣ والتاريخ الكبير ٨/ ٣٩٧ والعلل لأحمد ١/ ٣٩٨ وتاريخ الإسلام ٩/ ٣٤١.","vol":"5","page":537},{"text":"٩٤٤٢ - حدثنا أسباط بن محمد عن مطرف عن عامر قال: إذا تقيأ متعمدًا (فقد) (^١) أفطر.\n_________\n(^١) في [ك، أ، هـ، ب، ز]: (فهو أفطر).","vol":"5","page":537},{"text":"٩٤٤٣ - حدثنا الفضل بن دكين عن إسرائيل عن جابر (عن) (^١) طلحة عن الضحاك عن ابن عباس قال: إذا تقيأ الصائم فقد أفطر (^٢).\n_________\n(^١) في [هـ، ص]: (بن).\n(^٢) ضعيف؛ لحال جابر.","vol":"5","page":537},{"text":"٩٤٤٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: إذا تقيأ وهو صائم فعليه القضاء وإن ذرعه القيء فليس عليه القضاء.","vol":"5","page":538},{"text":"٩٤٤٥ - حدثنا عبد الرحيم عن إسماعيل عن أبي إسحاق عن الحارث عن عليّ قال: إذا تقيّأ الصائم متعمدًا أفطر وإذا ذرعه القيء فلا شيء عليه (^١).\n_________\n(^١) ضعيف؛ لحال الحارث.","vol":"5","page":538},{"text":"٩٤٤٦ - حدثنا عبد الرحيم بن سليمان عن ليث عن مجاهد مثله.","vol":"5","page":538},{"text":"٩٤٤٧ - حدثنا شبابة بن سوار عن شعبة عن أبي (الجودي) (^١) عن (بلج) (^٢) المهري عن أبي شيبة المهري قال: قيل (لثوبان) (^٣) حدثنا عن رسول اللَّه -ﷺ-، قال رأيت رسول اللَّه -ﷺ- قاء فأفطر (^٤).\n_________\n(^١) في [هـ]: (الجوزي).\n(^٢) في [هـ]: (بلح).\n(^٣) في [ك]: (لثوبا).\n(^٤) مجهول؛ لجهالة بلج، أخرجه أحمد (٢٢٣٧٢)، والطيالسي (٩٩٣)، والطحاوي (٢/ ٩٦)، والطبراني (١٤٤٠)، والبيهقي (٤/ ٢٢٠)، وانظر ما بعده.","vol":"5","page":538},{"text":"٩٤٤٨ - حدثنا يزيد بن هارون عن هشام الدستوائي عن يحيى بن أبي كثير عن (يعيش) (^١) بن الوليد (بن) (^٢) هشام (أن) (^٣) معدان أخبره أن أبا الدرداء أخبره أن النبي -ﷺ- قاء فأفطر، قال: فلقيت ثوبان فقال: أنا صببت لرسول اللَّه -ﷺ- وضوءه (^٤).\n_________\n(^١) في [ك، ب]: (نعش) وفي [هـ، ص]: (نعس).\n(^٢) في [ب]: (عن).\n(^٣) في [ص]: (بن).\n(^٤) صحيح، أخرجه أحمد (٢١٧٠١)، والنسائي في الكبرى (٣١٢٤)، والترمذي (٨٧)، وابن خزيمة (١٩٥٧) وابن حبان (١٠٩٧)، والحاكم (١/ ٤٢٦)، والطحاوي في شرح المشكل (١٦٧٤)، والدارمي (١٧٢٨)، وابن الجارود (٨)، وابن المنذر في الأوسط (٨٢) والدارقطني (١/ ١٥٨)، والبيهقي (١/ ١٤٤)، وبحشل (ص ٢١٧) وتمام (٥٦٤/ الروض) والبغوي (١٦٠) وعبد الرزاق (٥٢٥).","vol":"5","page":538},{"text":"٩٤٤٩ - [حدثنا هشيم عن حصين عن عكرمة قال: الإفطار مما دخل وليس مما خرج] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"5","page":539},{"text":"٩٤٥٠ - حدثنا ابن فضيل عن مطرف قال: سئل عامر عن الصائم يقيء قال: إذا فجأه القيء فلا (يقضي) (^١) وإن كان تقيأ عمدًا فقد أفطر.\n_________\n(^١) في [ص، ك]: (تقضى).","vol":"5","page":539},{"text":"<span data-type='title' id=toc-1239>[٣٤] في الصائم يمضمض فاه عند فطره</span>","vol":"5","page":539},{"text":"٩٤٥١ - حدثنا أبو الأحوص عن مغيرة عن المسيب بن رافع قال: قال أبو هريرة: إذا أفطر الصائم (فتمضمض) (^١) فلا يمجه (^٢) لكن (يسترطه) (^٣) (^٤).\n_________\n(^١) في [أ، ص، ز، ك]: (فمضمض).\n(^٢) في [ص، ز] زيادة: (و).\n(^٣) في [أ]: (بشرط) وفي [ص، ك]: (يشترطه) وفي [هـ]: (يسرطه)، والاستراط: الابتلاع.\n(^٤) صحيح.","vol":"5","page":539},{"text":"٩٤٥٢ - حدثنا أبو الأحوص عن مغيرة قال: سألت إبراهيم عن ذلك (فقال) (^١): (لا) (^٢) بأس به أن يمجه.\n_________\n(^١) سقط من: [ب]، وفي [ص، هـ]: (قال).\n(^٢) في [أ، ب، هـ]: (فلا).","vol":"5","page":539},{"text":"٩٤٥٣ - حدثنا جرير عن منصور عن سالم بن أبي الجعد عن عطاء قال: قال عمر -﵁-: لا تزال هذه الأمة بخير ما عجلوا الفطر، فإذا كان يوم صوم أحدكم فمضمض فاه فلا يمجه، ولكن (ليشربه) (^١) فإن خيره أوله (^٢).\n_________\n(^١) في [ب]: (يشربه).\n(^٢) منقطع؛ عطاء لم يسمع من عمر.","vol":"5","page":539},{"text":"٩٤٥٤ - حدثنا ابن علية عن ابن جريج عن عطاء أنه كان يكره أن (يتمضمض) (^١) عند الإفطار.\n_________\n(^١) في [ص، ز، ك]: (يمضمض).","vol":"5","page":540},{"text":"٩٤٥٥ - حدثنا وكيع عن سفيان (عن جابر) (^١) عن عامر قال: لا بأس بالمضمضة عند الإفطار.\n_________\n(^١) سقط من: [ص].","vol":"5","page":540},{"text":"٩٤٥٦ - حدثنا عبد الأعلى عن هشام عن الحسن أنه كان يكره أن (يتمضمض) (^١) الرجل إذا أفطر إذا أراد أن يشرب.\n_________\n(^١) في [ص، ز، ك]: (يمضمض).","vol":"5","page":540},{"text":"٩٤٥٧ - حدثنا غندر عن شعبة عن الحكم أنه (سئل) (^١) عن الصائم (يتمضمض) (^٢) فكره (له) (^٣) ذلك.\n_________\n(^١) في [ز، ك]: (سأله).\n(^٢) في [ص، ز، ك]: (يمضمض).\n(^٣) سقط من: [أ، ب، ز، ك].","vol":"5","page":540},{"text":"٩٤٥٨ - حدثنا ابن إدريس عن مالك بن مغول عن أبي إسحاق (عن) (^١) الشعبي أنه كره للصائم أن يمضمض.\n_________\n(^١) سقط من: [ب، هـ].","vol":"5","page":540},{"text":"<span data-type='title' id=toc-1240>[٣٥] ما ذكر في الصائم يتلذذ بالماء</span>","vol":"5","page":540},{"text":"٩٤٥٩ - حدثنا يحيى بن سعيد عن عبد اللَّه بن أبي عثمان قال: رأيت ابن عمر وهو صائم يبل الثوب ثم يلقيه عليه (^١).\n_________\n(^١) حسن؛ عبد اللَّه بن أبي عثمان صدوق.","vol":"5","page":540},{"text":"٩٤٦٠ - حدثنا جرير عن مغيرة عن إبراهيم قال: يكره للصائم أن ينضح فراشه بالماء ثم ينام عليه.","vol":"5","page":541},{"text":"٩٤٦١ - حدثنا أزهر السمان عن ابن عون قال: كان ابن سيرين لا يرى بأسًا أن يبل الثوب ثم يلقيه على وجهه.","vol":"5","page":541},{"text":"٩٤٦٢ - حدثنا يحيى بن سعيد عن عثمان بن أبي (العاص) (^١) أنه كان يصب عليه الماء ويروح عنه وهو صائم عشية عرفة (أو يوم عرفة) (^٢) (^٣).\n_________\n(^١) في [ص، ك، ز]: (العاصى).\n(^٢) تكررت في [ص].\n(^٣) منقطع، يحيى بن سعيد لم يدرك عثمان بن أبي العاص.","vol":"5","page":541},{"text":"٩٤٦٣ - حدثنا حفص عن الحسن بن عبيد اللَّه قال: رأيت عبد الرحمن بن الأسود ينقع رجليه في الماء وهو صائم.","vol":"5","page":541},{"text":"٩٤٦٤ - حدثنا وكيع عن مالك بن أنس عن سمي عن أبي بكر بن عبد الرحمن ابن الحارث عن رجل رأى النبي -ﷺ- يصب على رأسه الماء وهو صائم في يوم صائف (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٥٩٠٣)، وأبو داود (٢٣٦٥)، والنسائي في الكبري (٣٠٢٩)، ومالك في الموطا ١/ ٢٩٤، والشافعي في المسند ١/ ٢٧٠، والحاكم ١/ ٤٣٢، وعبد الرزاق (٧٥٠٩)، والطحاوي ٢/ ٦٦، والبيهقي ٤/ ٢٤٢، وابن الجوزي في التحقيق ٢/ ٩٠.","vol":"5","page":541},{"text":"٩٤٦٥ - حدثنا ابن فضيل عن مغيرة عن إبراهيم قال: كان يكره للصائم أن يبل ثوبه بالماء ثم يلبسه.","vol":"5","page":541},{"text":"<span data-type='title' id=toc-1241>[٣٦] ما ذكر في صيام العشر </span>(^١)\n_________\n(^١) يستحب صيام الأيام التسعة الأولى من شهر ذي الحجة بالاتفاق.","vol":"5","page":542},{"text":"٩٤٦٦ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم أن النبي -ﷺ- لم يصم العشر قط (^١).\n_________\n(^١) مرسل، وانظر: ما بعده.","vol":"5","page":542},{"text":"٩٤٦٧ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن عائشة قالت: ما رأيت رسول اللَّه -ﷺ- صام العشر قط (^١).\n_________\n(^١) صحيح، أخرجه مسلم (١١٧٦) وأحمد (٢٤١٤٧).","vol":"5","page":542},{"text":"٩٤٦٨ - حدثنا معاذ بن معاذ عن ابن عون قال: كان محمد يصوم العشر عشر ذي الحجة كله فإذا مضى العشر ومضت أيام التشريق أفطر (تسعة) (^١) أيام مثل ما صام.\n_________\n(^١) في [ب]: (سبعة)، وكذا في [أ].","vol":"5","page":542},{"text":"٩٤٦٩ - حدثنا (حسين) (^١) بن علي عن زائدة عن ليث قال: كان مجاهد يصوم العشر قال: وكان عطاء يتكلفها.\n_________\n(^١) في [أ، ب، ك]: (حسن).","vol":"5","page":542},{"text":"<span data-type='title' id=toc-1242>[٣٧] (ما ذكر) (^١) في صوم المحرم وأشهر (الحرام)</span> (^٢) (^٣)\n_________\n(^١) سقط من: [ص، ز، ك].\n(^٢) في [ب، ز، ك]: (الحرم).\n(^٣) اتفق الفقهاء على استحباب صوم شهر محرم.","vol":"5","page":542},{"text":"٩٤٧٠ - حدثنا أبو معاوية عن عبد الرحمن بن إسحاق عن النعمان بن سعد\n⦗٥٤٣⦘\nقال: أتى عليا (-﵁-) (^١) رجل فقال: يا أمير المؤمنين أخبرني بشهر أصومه بعد رمضان، فقال: لقد سألتني عن شيء ما سمعت أحدًا يسأل عنه بعد رجل سمعته يسأل عنه رسول اللَّه -ﷺ- فقال له: \"إن كنت صائمًا شهرًا بعد رمضان فصم المحرم، فإنه شهر اللَّه، وفيه يومٌ تاب فيه قوم ويتاب فيه على آخرين\" (^٢).\n_________\n(^١) في [أ] زيادة: (-﵁-).\n(^٢) مجهول؛ النعمان بن سعد مجهول، أخرجه عبد اللَّه في زوائد المسند (١٣٣٥) وأبو يعلى (٢٦٧) والترمذي (٧٤١) وابن عدي ٤/ ١٦١٤ والبزار (٦٩٩) والدارمي (١٧٥٦).","vol":"5","page":542},{"text":"٩٤٧١ - حدثنا ابن علية عن يونس عن الحسن أنه كان يصوم أشهر (الحرم) (^١).\n_________\n(^١) في [ص، هـ]: (الحرام).","vol":"5","page":543},{"text":"٩٤٧٢ - حدثنا أبو داود عن خالد بن (أبي) (^١) عثمان عن أيوب (بن) (^٢) عبد اللَّه بن يسار وسليط أخيه قالا: كان ابن عمر (يصوم بمكة) (^٣) أشهر (الحرم) (^٤) (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ز، ك، هـ]: (عن).\n(^٣) في [ص]: (بمكة يصوم).\n(^٤) في [ص، هـ]: (الحرام).\n(^٥) مجهول؛ لجهالة أيوب بن عبد اللَّه وأخيه.","vol":"5","page":543},{"text":"٩٤٧٣ - حدثنا (حسين) (^١) بن علي عن زائدة عن (عبد الملك) (^٢) بن (عمير) (^٣) عن محمد بن المنتشر عن حميد بن عبد الرحمن (الحميري) (^٤) عن أبي هريرة قال:\n⦗٥٤٤⦘\nجاء رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه أي الصيام أفضل بعد رمضان (فقال) (^٥) \"شهر اللَّه الذي (يدعونه) (^٦) المحرَّم\" (^٧).\n_________\n(^١) في [أ، ب، ك]: (حسن).\n(^٢) في [أ، ب، ز، ك]: (عبد اللَّه).\n(^٣) في [أ، ك، هـ]: (عمر).\n(^٤) في [أ، ب، ز، ك]: (الحميدي).\n(^٥) في [ص]: (فقا).\n(^٦) في [أ، ك]: (تدعونه).\n(^٧) صحيح، أخرجه مسلم (١١٦٣) وأحمد (٨٣٥٨).","vol":"5","page":543},{"text":"<span data-type='title' id=toc-1243>[٣٨] ما ذكر في صوم الاثنين والخميس </span>(^١)\n_________\n(^١) اتفق الفقهاء على استحباب صوم الاثنين والخميس.","vol":"5","page":544},{"text":"٩٤٧٤ - حدثنا حفص بن غياث عن العلاء بن المسيب عن أبيه أن رسول اللَّه -ﷺ- كان يصوم (يوم) (^١) الاثنين والخميس (^٢).\n_________\n(^١) زيادة في [أ، ك، ز]: (يوم).\n(^٢) مرسل.","vol":"5","page":544},{"text":"٩٤٧٥ - حدثنا حسين بن علي عن زائدة عن (عاصم) (^١) عن المسيب عن حفصة أن رسول اللَّه -ﷺ- كان يصوم (يوم) (^٢) الاثنين والخميس (^٣).\n_________\n(^١) في [ص]: (عاجم).\n(^٢) سقط من [أ، ص، ز، ك].\n(^٣) مضطرب، اضطرب عاصم في إسناده، أخرجه أحمد (٢٦٤٦١)، والنسائي ٤/ ٢٠٣ وأيو يعلى (٧٠٣٧)، والطبراني ٢٣/ ٣٤٧، والبخاري في التاريخ ٩/ ٨، والبيهقي في فضائل الأوقات (٢٩٨).","vol":"5","page":544},{"text":"٩٤٧٦ - حدثنا وكيع عن سفيان عن سليمان (العبسي) (^١) عن مجاهد أن رسول اللَّه -ﷺ- كان يصوم (يوم) (^٢) الاثنين والخميس (^٣).\n_________\n(^١) في [ص]: (العيسى).\n(^٢) سقط من: [أ، ب، ص، ز، ك].\n(^٣) مرسل؛ مجاهد تابعي.","vol":"5","page":544},{"text":"٩٤٧٧ - [حدثنا عثمان بن (مطر) (^١) عن ثابت البناني عن أبي عقبة قال: كان أبو هريرة يصوم الاثنين والخميس] (^٢) (^٣).\n_________\n(^١) في [أ، ك، هـ]: (مطرف) وابن أبي شيبة يروي عن عثمان بن مطر كما في المحلى ٨/ ٤٩٧.\n(^٢) سقط الخبر من: [ص].\n(^٣) مجهول؛ لجهالة أبي عقبة.","vol":"5","page":545},{"text":"٩٤٧٨ - حدثنا الثقفي عن برد عن مكحول أنه كان يصوم الاثنين والخميس.","vol":"5","page":545},{"text":"٩٤٧٩ - حدثنا ابن علية عن ابن عون عن محمد قال: سألته عن صوم الاثنين والخميس (فقال) (^١): (لا) (^٢) أعلم به بأسا.\n_________\n(^١) في [هـ]: (قال).\n(^٢) في [ب]: (ما).","vol":"5","page":545},{"text":"٩٤٨٠ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد أن عمر بن عبد العزيز كان يصوم الاثنين والخميس.","vol":"5","page":545},{"text":"٩٤٨١ - (حدثنا وكيع عن شعبة عن الحكم عن مجاهد أنه كان يصوم الاثنين والخميس) (^١) ثم كره ذلك.\n_________\n(^١) سقط من: [هـ].","vol":"5","page":545},{"text":"٩٤٨٢ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) هشام الدستوائي عن يحيى بن أبي كثير عن عمر بن الحكم بن ثوبان أن مولى قدامة حدثه أن (مولى أسامة حدثه أن) (^٢) أسامة كان يخرج إلى مال له بوادي القرى فيصوم الاثنين والخميس فقلت له:\n⦗٥٤٦⦘\nلم تصوم الاثنين والخميس وأنت شيخ كبير؟ فقال: رأيت رسول اللَّه -ﷺ- يصومهما فقلت له: لم تصوم الاثنين والخميس؟ فقال: \"إنهما يومان تعرض فيهما الأعمال\" (^٣).\n_________\n(^١) في [ب]: (أنبأنا).\n(^٢) سقط من: [أ، ص، هـ] ويإثباتها رواه المؤلف في المسند (١٥٩)، كما رواه النسائي في الكبرى (٢٧٨١)، و(٢٧٨٢)، وأبو داود (٢٤٣٦)، والبيهقي ٤/ ٢٩٣، والدارمي ٢/ ٣٢ (١٧٥٠)، وأحمد (٢١٧٨١)، والطيالسي (٦٣٢)، وانظر: تعجيل المنفعة ١/ ٥٥٣، وتهذيب التهذيب ١٢/ ٤٠٤، وتهذيب الكمال ٣٥/ ٩٧، وسير أعلام النبلاء ٢/ ٥٠٦، والترغيب والترهيب ٢/ ٧٩.\n(^٣) مجهول؛ لجهالة مولى قدامة، أخرجه أحمد (٢١٧٨١)، والنسائي في الكبرى (٢٧٨١)، وأبو داود (٢٤٣٦)، وابن خزيمة (٢١١٩)، والطيالسي (٦٣٢)، وابن سعد (٣/ ٤٢)، والدارمي (١٧٥٧)، والبيهقي (٤/ ٢٩٣)، والطبرانى (٤٠٩)، والبزار (٢٦١٧)، وعبد الرزاق (٧٩١٧)، وأبو نعيم في الحلية (٩/ ١٨)، والضياء (١٣٥٦)، وابن عدي (٢/ ٩١٥)، وابن عساكر (٨/ ٨٠).","vol":"5","page":545},{"text":"٩٤٨٣ - حدثنا ابن فضيل عن يحيى بن سعيد عن محمد بن إبراهيم (قال) (^١): كان أسامة بن زيد يصوم أيامًا من الجمعة يتابع بينهن فقيل له: أين أنت من الاثنين والخميس؟ قال: فكان يصومهما (^٢).\n_________\n(^١) زيادة في [أ، ز، ص].\n(^٢) صحيح.","vol":"5","page":546},{"text":"٩٤٨٤ - حدثنا الفضل بن دكين عن قيس عن عاصم عن زر عن عبد اللَّه أنه كان يصوم الاثنين والخميس (^١).\n_________\n(^١) ضعيف؛ عاصم ضعيف في روايته عن زر.","vol":"5","page":546},{"text":"٩٤٨٥ - حدثنا أسباط بن محمد ويزيد بن هارون عن هشام عن عكرمة عن ابن عباس أنه سئل عن صوم (يوم) (^١) الاثنين والخميس فقال: يكره أن (يوقت) (^٢) يومًا يصومه إلا أن (يزيد) (^٣) قال: ينصب يومًا إذا جاء ذلك اليوم صامه (^٤).\n_________\n(^١) سقط من: [أ، ك].\n(^٢) في [ب]: (توقت).\n(^٣) في [أ، ب، ك]: (يزيد) وفي [ز، هـ]: (يريد).\n(^٤) صحيح.","vol":"5","page":546},{"text":"٩٤٨٦ - حدثنا أبو أسامة عن سعيد (عن قتادة) (^١) عن (خلاس) (^٢) أن عليًا كان يصوم الاثنين والخميس (^٣).\n_________\n(^١) سقط من: [أ، ب، ك].\n(^٢) في [ز، ك]: (طلاس).\n(^٣) منقطع؛ خلاس يدلس في حديثه عن علي.","vol":"5","page":547},{"text":"٩٤٨٧ - حدثنا وكيع عن سفيان عن (سليمان) (^١) العبسي عن مجاهد أن (رسول اللَّه) (^٢) -ﷺ- كان يصوم الاثنين والخميس (^٣).\n_________\n(^١) في [ص]: (سلمان).\n(^٢) في [ص]: (النبي).\n(^٣) مرسل؛ مجاهد تابعي.","vol":"5","page":547},{"text":"<span data-type='title' id=toc-1244>[٣٩] ما ذكر في صوم (^١) الجمعة وما جاء فيه </span>(^٢)\n_________\n(^١) في [ص، ز]: زيادة (يوم).\n(^٢) قال أبو حنيفة ومالك: لا يكره إفراد الجمعة بالصوم، وقال الشافعي وأحمد: يكره، وهذا القول أرجح.","vol":"5","page":547},{"text":"٩٤٨٨ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا (يصم) (^١) أحدكم يوم الجمعة إلا أن يصوم قبله أو يصوم بعده\" (^٢).\n_________\n(^١) في [أ، ب، ك، هـ]: (يصوم).\n(^٢) صحيح، أخرجه البخاري (١٩٨٥) ومسلم (١١٤٤).","vol":"5","page":547},{"text":"٩٤٨٩ - حدثنا عبدة بن سليمان عن سعيد عن قتادة عن سعيد بن المسيب عن عبد اللَّه بن عمرو قال: دخل رسول اللَّه -ﷺ- على جويرية بنت الحارث يوم الجمعة\n⦗٥٤٨⦘\nوهي صائمة قال: (فقال) (^١): \"صمت أمس؟ \" قالت: لا. قال: \"تريدين أن (تصومي) (^٢) غدًا؟ \" قالت: لا. قال: \"فافطري إذن\" (^٣).\n_________\n(^١) في [أ، ص، ز]: (فقالت).\n(^٢) في [أ، ز، هـ]: (توصمين) وفي [ك]: (تصوموا).\n(^٣) صحيح، أخرجه أحمد (٦٧٧١) وابن حبان (٣٦١١) وابن خزيمة (٢١٦٢) والنسائي في الكبرى (٢٧٥٣) وعبد الرزاق (٧٨٠٤).","vol":"5","page":547},{"text":"٩٤٩٠ - حدثنا عبد اللَّه بن نمير قال: حدثنا محمد بن إسحاق عن يزيد بن أبي حبيب عن مرثد بن عبد اللَّه اليزني عن حذيفة الأزدي عن (جنادة) (^١) الأزدي (قال) (^٢): (دخلت) (^٣) على رسول اللَّه -ﷺ- في سبعة نفر من الأزد (أنا ثامنهم) (^٤) يوم الجمعة ونحن صيام، فدعانا رسول اللَّه -ﷺ- إلى طعام بين يديه فقلنا: إنا صيام. قال: \"هل صمتم أمس؟ \" قلنا: لا، قال: \"فهل تصومون غدًا؟ \" قلنا: لا، قال: \"فافطروا\". ثم خرج إلى الجمعة (فلما) (^٥) جلس على المنبر دعا بإناء من ماء (فشربه) (^٦) والناس ينظرون (إليه) (^٧) ليعلمهم أنه لا يصوم (يوم) (^٨) الجمعة (^٩).\n_________\n(^١) في [أ]: (جنازة).\n(^٢) سقط من: [أ، ب، ز، ك].\n(^٣) في [أ]: (دخل).\n(^٤) في [هـ]: (إناثًا منهم).\n(^٥) في [أ]: (ثم).\n(^٦) في [أ، ك، ص، ز]: (فشرب).\n(^٧) سقط من: [أ]: (إليه).\n(^٨) سقط من: [أ، ز، ك، ب].\n(^٩) مجهول؛ لجهالة حذيفة الأزدي، وأخرجه أحمد (٤/ ٢٤٠٠٩)، والنسائي في الكبرى (٢٧٧٤)، والحاكم (٨/ ٦٠٣)، والبخاري في التاريخ (٢/ ٢٣٣)، وابن سعد (٧/ ٥٠٢)، وابن أبي عاصم في الآحاد (٢٩٩٧)، وابن قانع (١/ ١٥٥)، وابن عبد الحكم في فتوح مصر ص (٣٠٦)، والطحاوي (٢/ ٧٩)، والطبراني (٢١٧٣)، والمزي (٥/ ١١).","vol":"5","page":548},{"text":"٩٤٩١ - (حدثنا) (^١) ابن (عيينة) (^٢) عن عمران بن ظبيان عن حكيم بن سعد عن علي بن أبي طالب (﵁ ورحمه) (^٣) قال: من كان منكم متطوعًا من الشهر أيامًا فليكن صومه يوم الخميس، ولا (يصم) (^٤) يوم الجمعة، فإنه يوم طعام وشراب وذكر (أ) (^٥) فيجمع اللَّه يومين صالحين يوم صيامه ويوم نسكه مع المسلمين (^٦).\n_________\n(^١) سقط من: [أ، ص، ز، ك].\n(^٢) في [ص، هـ]: (علية).\n(^٣) في [أ]: (-﵁- ورحمه) وفي [ك]: (﵀) كذا في [ب]، وسقط من [ص]. وفي [هـ]: (كرم اللَّه وجهه).\n(^٤) في [أ، هـ]: (يصوم).\n(^٥) سقط من: [أ، ب، ص، ز، ك].\n(^٦) ضعيف؛ لضعف عمران بن ظبيان.","vol":"5","page":549},{"text":"٩٤٩٢ - حدثنا يحيى بن سعيد عن شعبة عن عبد العزيز بن رفيع عن قيس بن (سكن) (^١) قال: مر ناس من أصحاب عبد اللَّه على أبي ذر يوم جمعة وهم صيام فقال: أقسمت عليكم لتفطرن فإنه يوم عيد (^٢).\n_________\n(^١) في [ص، ك]: (سكر).\n(^٢) صحيح، أخرجه عبد الرزاق (٧٨١١) ومسدد كما في المطالب (١١٠٠).","vol":"5","page":549},{"text":"٩٤٩٣ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: لا (تصم) (^١) يوم الجمعة متعمدًا له (^٢).\n_________\n(^١) في [أ، ب، ص، ز، ك]: (تصوم).\n(^٢) ضعيف؛ لضعف الحارث.","vol":"5","page":549},{"text":"٩٤٩٤ - حدثنا غندر عن شعبة عن منصور عن مجاهد عن أبي هريرة قال: لا\n⦗٥٥٠⦘\n(تصم) (^١) يوم الجمعة إلا أن (تصوم) (^٢) يومًا قبله أو بعده (^٣).\n_________\n(^١) في [ص]: (يصوم)، وفي [أ، ب، ز، ك]: (تصوم).\n(^٢) في [ص]: (يصوم).\n(^٣) صحيح، أخرجه النسائي في الكبرى (٢٧٥٧) وورد مرفوعًا عند البخاري (١٨٨٤) ومسلم (١١٤٤)","vol":"5","page":549},{"text":"٩٤٩٥ - حدثنا وكيع عن زكريا عن الشعبي أنه كره أن يصوم يوم الجمعة (يتعمده وحده) (^١).\n_________\n(^١) في [أ، ص]: (يتعمده وحده)، وفي [ب، ز، ك]: (يتعمده متعمد)، وفي [هـ]: (يتعمد وحده).","vol":"5","page":550},{"text":"٩٤٩٦ - حدثنا جرير عن مغيرة عن إبراهيم أنهم كرهوا صوم يوم الجمعة (ليتقووا) (^١) به (على) (^٢) الصلاة.\n_________\n(^١) في [ص]: (ليقووا).\n(^٢) في [ك]: (عن).","vol":"5","page":550},{"text":"٩٤٩٧ - حدثنا شبابة بن سوار عن شعبة عن قتادة عن (أبي) (^١) أيوب (العتكي) (^٢) عن جويرية أن النبي -ﷺ- دخل عليها وهي صائمة يوم الجمعة فقال: \"أصمت أمس؟ \" قالت: لا، قال: \" (أ) (^٣) فتصومين غدًا؟ \" قالت: (لا) (^٤)، قال: \"فأفطري\" (^٥).\n_________\n(^١) سقط من: [أ].\n(^٢) في [ص]: (الفتكي)، وفي [أ]: (الفقبلي).\n(^٣) سقط من: [أ، ص، ز، ك].\n(^٤) سقط من: [أ].\n(^٥) صحيح، أخرجه البخاري (١٩٨٦) وأحمد (٢٦٧٥٥).","vol":"5","page":550},{"text":"٩٤٩٨ - حدثنا شريك عن عبد الملك بن عمير عن زباد (الحارثي) (^١) عن أبي هريرة قال: قال له رجل: أنت الذي تنهى عن صوم يوم الجمعة قال: لا ورب هذه\n⦗٥٥١⦘\n(الحرمة) (^٢) أو (رب) (^٣) هذه (البنية) (^٤) ما أنا نهيت عنه، محمد -ﷺ- (قاله) (^٥) (^٦).\n_________\n(^١) في [هـ، ب]: (المحاربي).\n(^٢) في [أ]: (الجمرة).\n(^٣) في [أ، ك] زيادة: (رب).\n(^٤) في [أ]: (البيت).\n(^٥) سقط من [أ].\n(^٦) مجهول، لجهالة زياد الحارثي، أخرجه أحمد (٩٩٠٣)، وإسحاق (٢٣٧)، والطحاوي (١/ ٥١٢)، وأصله عند البخاري (١٩٨٥)، ومسلم (١١٤٤).","vol":"5","page":550},{"text":"<span data-type='title' id=toc-1245>[٤٠] من كره أن يصوم يومًا يوقته أو شهرًا يوقته أو يقوم ليلة يوقتها</span>","vol":"5","page":551},{"text":"٩٤٩٩ - حدثنا إسماعيل بن علية عن يونس عن الوليد بن مسلم عن (حصين) ابن أبي الحر عن عمران بن حصين قال: لا تصم يومًا تجعل صومه عليك حتمًا ليس من رمضان (^١).\n_________\n(^١) منقطع حكمًا، الوليد بن مسلم مدلس، أخرجه ابن عساكر ١٤/ ٣٨٢.","vol":"5","page":551},{"text":"٩٥٠٠ - حدثنا محمد بن (بكر) (^١) عن ابن جريج عن عطاء قال: كان ابن عباس ينهى عن (إفراد) (^٢) اليوم كل (ما مر بالإ) (^٣) نسان وعن صيام الأيام المعلومة وكان ينهى عن صيام الأشهر لا يخطئن (^٤).\n_________\n(^١) في [أ]: (بكير).\n(^٢) في [ز، ك]: (افتراد) وفي [ص]: (إقتراد).\n(^٣) في [ب]: بياض.\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"5","page":551},{"text":"٩٥٠١ - حدثنا جرير عن منصور عن إبراهيم قال: كانوا يكرهون أن يفرضوا على أنفسهم شيئًا لم يفترض عليهم.","vol":"5","page":551},{"text":"٩٥٠٢ - حدثنا وكيع عن سفيان عن عاصم عن ابن (سيرين) (^١) قال: لا (تخصوا) (^٢) يوم الجمعة (بصوم) (^٣) بين الأيام ولا (^٤) ليلة الجمعة بقيام بين الليالي.\n_________\n(^١) في [ك]: (سرين).\n(^٢) في [أ]: (يختص).\n(^٣) في [ص]: (يصوم).\n(^٤) في [أ]: زيادة (إلا).","vol":"5","page":552},{"text":"٩٥٠٣ - حدثنا أبو داود عن زمعة عن ابن طاوس عن أبيه أنه كان يكره أن يتحرى شهرًا أو يومًا يصومه.","vol":"5","page":552},{"text":"٩٥٠٤ - حدثنا جرير عن مغيرة عن إبراهيم قال: كانوا يكرهون أن يخصوا يوم الجمعة والليلة كذلك بالصلاة.","vol":"5","page":552},{"text":"٩٥٠٥ - حدثنا وكيع عن إسرائيل عن جابر عن عامر.","vol":"5","page":552},{"text":"٩٥٠٦ - (وعن) (^١) حماد (^٢) عن إبراهيم (أنهما) (^٣) كرها أن يصوما (يومًا) (^٤) يوقتانه.\n_________\n(^١) في [هـ]: (بن).\n(^٢) في [هـ] زيادة: (و).\n(^٣) في [ز]: (أنهم).\n(^٤) سقط من [هـ، أ].","vol":"5","page":552},{"text":"٩٥٠٧ - حدثنا عبيد اللَّه بن موسى عن عثمان بن الأسود عن مجاهد قال: لا تصوموا شهرا كله تضاهون به شهر رمضان، ولا تصوموا يومًا واحدًا من الجمعة فتتخذونه عيدًا إلا أن تصوموا قبله (أو) (^١) بعده يوما.\n_________\n(^١) في [ص، ك، ز]: (و).","vol":"5","page":552},{"text":"<span data-type='title' id=toc-1246>[٤١] من رخص في صوم يوم الجمعة</span>","vol":"5","page":553},{"text":"٩٥٠٨ - حدثنا حفص عن ليث عن طاوس عن ابن عباس قال: ما رأيته مفطرًا يوم جمعة قط (^١).\n_________\n(^١) ضعيف؛ لضعف ليث بن أبي سليم.","vol":"5","page":553},{"text":"٩٥٠٩ - حدثنا حفص عن ليث عن عمير بن أبي عمير (عن ابن عمر) (^١) قال: ما رأيت رسول اللَّه -ﷺ- مفطرًا يوم جمعة قط (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) مجهول؛ لجهالة عمير بن أبي عمير، رواه أبو يعلى (٥٧٠٩) والبزار (١٠٧١/ كشف)، ومسدد كما في المطالب (١١٠١) وابن الجوزي في التحقيق ٢/ ١٠٦، والطرسوسي في مسند ابن عمر (٣١)، وابن غطريف (٣٨) وابن عدي ٢/ ١٥٢.","vol":"5","page":553},{"text":"٩٥١٠ - حدثنا عبيد اللَّه (عن) (^١) (شيبان) (^٢) عن عاصم عن (زر) (^٣) عن عبد اللَّه قال: ما كان رسول اللَّه -ﷺ- يفطر يوم الجمعة (^٤).\n_________\n(^١) في [ب، هـ]: (بن).\n(^٢) في [ز]: (سفيان).\n(^٣) في [أ، ز]: (ذر).\n(^٤) معلول؛ رواية عاصم عن زر ضعيفة، أخرجه أحمد (٣٨٦٠) وأبو داود (٢٤٥٠) والنسائي ٤/ ٢٠٤ والترمذي (٧٤٢) وابن ماجه (١٧٢٥) وابن خزيمة (٢١٢٩) وابن حبان (٣٦٤١) والطيالسي (٣٥٩) والبيهقي ٤/ ٢٩٤ والشاشي (٦٣٧) والبغوي (١٨٠٣).","vol":"5","page":553},{"text":"<span data-type='title' id=toc-1247>[٤٢] في الصائم يستسعط</span>","vol":"5","page":553},{"text":"٩٥١١ - حدثنا شريك عن القعقاع قال: سألت إبراهيم عن السعوط بالصبر للصائم فلم ير به بأسًا.","vol":"5","page":553},{"text":"٩٥١٢ - حدثنا حفص عن الأعمش عن إبراهيم قال: لا بأس بالسعوط للصائم وكره الصب فِى (الأذن) (^١).\n_________\n(^١) في [هـ]: (الآذان).","vol":"5","page":554},{"text":"٩٥١٣ - حدثنا أبو أسامة عن هشام عن (الحسن) (^١) أنه كره للصائم أن (يستسعط) (^٢).\n_________\n(^١) في [ف]: (الحسين).\n(^٢) في [ب]: (يستعط).","vol":"5","page":554},{"text":"٩٥١٤ - (حدثنا) (^١) ابن نمير عن حريث عن الشعبي أنه كره السعوط للصائم.\n_________\n(^١) سقط من: [أ، ب، ص، ز، ك].","vol":"5","page":554},{"text":"<span data-type='title' id=toc-1248>[٤٣] ما ذكر في الصبر يكتحل به الصائم</span>","vol":"5","page":554},{"text":"٩٥١٥ - حدثنا محمد بن (بكر) (^١) عن ابن جريج قال: قلت لعطاء: الصبر يكتحل به الصائم قال: نعم (إن) (^٢) شاء.\n_________\n(^١) في [أ]: (بكير).\n(^٢) في [ك]: (لن).","vol":"5","page":554},{"text":"<span data-type='title' id=toc-1249>[٤٤] من رخص في الكحل للصائم </span>(^١)\n_________\n(^١) إذا لم يجد طعم الكحل فإنه لا يفطره، وإذا وجد طعمه، قال مالك وأحمد: يفطر، وقال الشافعي وأبو حنيفة: لا يفطر بذلك.","vol":"5","page":554},{"text":"٩٥١٦ - حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: لا بأس (بالكحل) (^١) للصائم.\n_________\n(^١) في [أ]: (بكحل).","vol":"5","page":554},{"text":"٩٥١٧ - حدثنا حفص عن الأعمش عن إبراهيم قال: لا بأس بالكحل للصائم.","vol":"5","page":555},{"text":"٩٥١٨ - (حدثنا حفص عن عمرو عن الحسن قال: لا بأس بالكحل للصائم) (^١) ما لم يجد طعمه.\n_________\n(^١) سقط من: [أ].","vol":"5","page":555},{"text":"٩٥١٩ - حدثنا وكيع عن إسرائيل عن جابر عن عامر ومحمد بن علي وعطاء أنهم كانوا يكتحلون بالإثمد وهم صيام لا يرون (به) (^١) بأسا.\n_________\n(^١) سقط من: [ص].","vol":"5","page":555},{"text":"٩٥٢٠ - حدثنا وكيع عن سفيان عن خالد عن الحسن.","vol":"5","page":555},{"text":"٩٥٢١ - وعن ليث عن عطاء قال: لا بأس بالكحل للصائم.","vol":"5","page":555},{"text":"٩٥٢٢ - حدثنا أبو معاوية عن أبي معاذ عن عبيد اللَّه بن أبي (بكر) (^١) عن أنس أنه كان يكتحل وهو صائم (^٢).\n_________\n(^١) في [أ]: (بكير).\n(^٢) ضعيف؛ أبو معاذ هو عتبة بن حميد ضعيف.","vol":"5","page":555},{"text":"٩٥٢٣ - حدثنا زيد بن (حباب) (^١) عن حماد بن سلمة (و) (^٢) أبي هلال وقتادة (أنهم) (^٣) (كرهوا) (^٤) الكحل (للصائم) (^٥).\n_________\n(^١) في [أ]: (ضباب).\n(^٢) في [ز]: (فأبي).\n(^٣) في [أ، ب، ص، ك]: (أنه).\n(^٤) في [أ، ب، ص، ك]: (كره).\n(^٥) في [هـ]: (للسائب).","vol":"5","page":555},{"text":"٩٥٢٤ - حدثنا عبد الأعلى عن يونس عن (الحسن) (^١) قال: كان لا يرى بأسًا أن يكتحل الرجل وهو صائم.\n_________\n(^١) في [ز]: (الحسين).","vol":"5","page":556},{"text":"٩٥٢٥ - حدثنا عبد الأعلى عن معمر عن الزهري قال: لا بأس بالكحل للصائم.","vol":"5","page":556},{"text":"<span data-type='title' id=toc-1250>[٤٥] في الصائم يتطعم بالشيء</span>","vol":"5","page":556},{"text":"٩٥٢٦ - حدثنا عبد السلام عن ليث عن مجاهد أو عطاء قال: لا بأس أن يتطعم الصائم من القدر.","vol":"5","page":556},{"text":"٩٥٢٧ - حدثنا وكيع عن إسرائيل عن جابر عن عطاء عن ابن عباس قال: لا بأس أن يذوق الخل أو الشيء ما لم يدخل حلقه وهو صائم (^١).\n_________\n(^١) ضعيف؛ جابر الجعفي ضعيف.","vol":"5","page":556},{"text":"٩٥٢٨ - حدثنا شريك عن سليمان عن عكرمة عن ابن عباس قال: لا بأس أن (يتطاعم) (^١) الصائم (من) (^٢) القدر (^٣).\n_________\n(^١) في [ز]: (يتطعم).\n(^٢) في [هـ]: (عن).\n(^٣) حسن؛ شريك صدوق.","vol":"5","page":556},{"text":"٩٥٢٩ - حدثنا عبد الأعلى عن هشام عن الحسن أنه كان لا يرى بأسًا أن يتطاعم الصائم العسل (والسمن) (^١) ونحوه (ثم) (^٢) يمجه.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ص، ز].","vol":"5","page":556},{"text":"٩٥٣٠ - [حدثنا أبو بكر الحنفي عن الضحاك بن عثمان قال: رأيت عروة بن الزبير صائما أيام منى وهو يذوق عسلًا] (^١).\n_________\n(^١) سقط الخبر من: [ص].","vol":"5","page":557},{"text":"٩٥٣١ - حدثنا غندر عن شعبة قال: سألت الحكم عن الصائم يلحس (الأنقاس) (^١) قال: لا بأس به.\n_________\n(^١) أي: القلم الذي يكتب به، وفي [أ، ب، س، هـ]: (الأنفاس).","vol":"5","page":557},{"text":"٩٥٣٢ - حدثنا ابن فضيل عن الأعمش عن أبي إسحاق عن مسروق قال: أتيت عائشة أنا ورجل معي وذلك يوم عرفة فدعت لنا بشراب ثم قالت: لولا أني صائمة لذقته (^١).\n_________\n(^١) صحيح.","vol":"5","page":557},{"text":"<span data-type='title' id=toc-1251>[٤٦] في الصائم يداوي حلقه (بالحضض)</span> (^١)\n_________\n(^١) في [أ]: (بالحضيضة).","vol":"5","page":557},{"text":"٩٥٣٣ - حدثنا عبد اللَّه بن مبارك عن الأوزاعي قال: لا بأس أن يداوي الصائم لثته.","vol":"5","page":557},{"text":"٩٥٣٤ - حدثنا أبو أسامة عن هشام عن الحسن (في الرجل يكون) (^١) بفيه الجرح والعلة قال: لا بأس أن يضع عليه (الحضض) (^٢) وأشباهه من الدواء.\n_________\n(^١) سقط من: [ب، ص، ك]، وفي [هـ]: (يكون في الرجل).\n(^٢) في [أ]: (الحضيض).","vol":"5","page":557},{"text":"٩٥٣٥ - حدثنا وكيع عن حماد بن زيد عن يحيى بن عتيق عن ابن سيرين في رجل أصابه سلاق في شفتيه قال: لا بأس (بالحضض) (^١).\n_________\n(^١) في [أ، ب]: (بالحضيض).","vol":"5","page":557},{"text":"<span data-type='title' id=toc-1252>[٤٧] من كره أن يتطوع بصوم وعليه شيء من رمضان</span>","vol":"5","page":558},{"text":"٩٥٣٦ - حدثنا أبو بكر (الحنفي) (^١) عن قتادة عن إبراهيم قال: لا يتطوع الرجل بصوم وعليه شيء من (قضاء) (^٢) رمضان.\n_________\n(^١) سقط من: [ز، ك].\n(^٢) سقط من: [أ. ص، ز، ك،].","vol":"5","page":558},{"text":"٩٥٣٧ - حدثنا غندر عن (شعبة) (^١) عن قتادة عن الحسن أنه كره أن يتطوع بصيام وعليه قضاء من رمضان إلا العشر.\n_________\n(^١) في [أ، ب، هـ]: (سعيد).","vol":"5","page":558},{"text":"٩٥٣٨ - حدثنا ابن مهدي عن حماد بن سلمة عن هشام عن أبيه قال: مثل الذي يتطوع وعليه قضاء من رمضان مثل الذي يسبح وهو يخاف أن تفوته المكتوبة.","vol":"5","page":558},{"text":"٩٥٣٩ - حدثنا ابن مهدي عن مالك بن أنس قال: سئل سليمان بن يسار وسعيد بن المسيب عن رجل تطوع وعليه قضاء من رمضان فكرها ذلك.","vol":"5","page":558},{"text":"<span data-type='title' id=toc-1253>[٤٨] (في) (^١) من كان عليه شيء من رمضان فتطوع فهو قضاؤه</span>\n_________\n(^١) في [ز]: بياض.","vol":"5","page":558},{"text":"٩٥٤٠ - حدثنا أبو بكر بن عياش عن ليث عن مجاهد قال: إذا كان على الرجل قضاء من رمضان فتطوع فهو (قضاؤه) (^١) وإن لم يرده.\n_________\n(^١) في [ب، هـ]: (قضاء)، وفي [س]: (قضاه).","vol":"5","page":558},{"text":"<span data-type='title' id=toc-1254>[٤٩] في الحقنة للصائم (^١) ما ذكر فيها </span>(^٢)\n_________\n(^١) زيادة (و) في [ز].\n(^٢) المشهور من مذهب الأئمة الأربعة أن الحقنة مفطرة، قال مالك، يجب القضاء دون الكفارة.","vol":"6","page":5},{"text":"٩٥٤١ - حدثنا ابن علية عن ابن جريج قال: (سأل) (^١) مغيث (^٢) عطاء أيستدخل الرجل الشيء؟ قال: لا.\n_________\n(^١) في [أ]: (سألت).\n(^٢) في [هـ] زيادة: (عن).","vol":"6","page":5},{"text":"٩٥٤٢ - حدثنا شريك عن جابر عن عامر أنه سئل عن الحقنة للصائم فقال: إني لأكرهها للمفطر فكيف للصائم.","vol":"6","page":5},{"text":"<span data-type='title' id=toc-1255>[٥٠] في الصائمة تمضغ لصبيها</span>","vol":"6","page":5},{"text":"٩٥٤٣ - (حدثنا) ابن فضيل عن مغيرة عن إبراهيم قال: لا بأس أن (تمضغ) (^١) المرأة لصبيها وهي صائمة ما لم (يدخل) (^٢) حلقها.\n_________\n(^١) في [أ]: (ترضع).\n(^٢) في [هـ]: (تدخل).","vol":"6","page":5},{"text":"٩٥٤٤ - حدثنا وكيع عن شريك عن سليمان عن عكرمة قال: لا بأس أن تمضغ المرأة لصبيها وهي صائمة.","vol":"6","page":5},{"text":"<span data-type='title' id=toc-1256>[٥١] في الذرور للصائم</span>","vol":"6","page":5},{"text":"٩٥٤٥ - حدثنا عبد الرحيم بن سليمان عن أبي سفيان عن الحسن أنه كان لا يرى\n⦗٦⦘\nبأسًا أن يذر الصائم (عينيه) (^١) (بالذرور) (^٢).\n_________\n(^١) في [أ، ص]: (عينه).\n(^٢) في [أ]: (بالذور).","vol":"6","page":5},{"text":"٩٥٤٦ - حدثنا يزيد بن هارون عن هشام عن الحسن قال: لا بأس بالذرور للصائم.","vol":"6","page":6},{"text":"<span data-type='title' id=toc-1257>[٥٢] من كره أن يحتجم الصائم </span>(^١)\n_________\n(^١) قال أبو حنيفة ومالك والشافعي: يجوز للصائم الحجامة ولا يفطر بها، وقال أحمد: يفطر الصائم بالحجامة ومذهبه أرجح.","vol":"6","page":6},{"text":"٩٥٤٧ - حدثنا محمد بن فضيل عن عطاء بن السائب قال: شهد عندي نفر من أهل البصرة (منهم) (^١) الحسن بن أبي الحسن (البصري) (^٢) (على) (^٣) معقل بن (سنان) (^٤) الأشجعي قال: مرّ عليّ رسول اللَّه -ﷺ- وأنا أحتجم في ثمان عشرة من رمضان فقال: \"أفطر الحاجم والمحجوم\" (^٥).\n_________\n(^١) في [هـ]: (معهم).\n(^٢) سقط من: [أ، ب، ز، ك].\n(^٣) في [أ، ب]: (على ابن). وفي [هـ]: (عن).\n(^٤) في [ص، هـ]: (يسار) وقد رواه من طريق المؤلف بلفظ يسار الرامهرمزي في المحدث الفاصل ١/ ٤٦٩، وابن أبي عاصم في الآحاد (١٢٩٤) وقال: (وقد رووه عن ابن فضيل عن معقل بن يسار وهذا أثبت من حديث ابن فضيل، وروى غير ابن فضيل عن عطاء بن السائب عن الحسن عن معقل بن سنان)، وقد وضع هذا الحديث تحت عنوان (معقل بن سنان)، والمثبت (سنان) ورد في النسخ [أ، ب، ز، ك] وهكذا رواه من طريق الولف بلفظ سنان أحمد (١٥٩٤٤) والطبراني في الكبير ٢٠/ (٥٤٧) وابن قانع ٣/ ٧٩ وهو الموافق لما في مسند ابن أبي شيبة (٧٤٨).\n(^٥) منقطع؛ الحسن لم يسمع من معقل، ومحمد بن فضيل روى عنه عطاء بعد الاختلاط، أخرجه أحمد (١٥٩٤٤) والنسائي في الكبرى (٣١٦٧) والطحاوي ٢/ ٩٨ والطبراني ٢٠/ (٥٤٧) وابن أبي عاصم في الآحاد (١٢٩٤) والبزار (١٠٠١/ كشف) والروياني (١٢٨٥) وابن بشكوال ١/ ٤٨٨، وابن عدي ٥/ ٣٦٤ وابن الجوزي في التحقيق ٢/ ٩١.","vol":"6","page":6},{"text":"٩٥٤٨ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) (^٢) عاصم (الأحول) (^٣) عن عبد اللَّه بن زيد وهو أبو قلابة عن أبي الأشعث الصنعاني عن أبي أسماء (الرحبي) (^٤) عن شداد بن أوس قال: مررت مع رسول اللَّه -ﷺ- في ثمان عشرة خلت من رمضان فأبصر رجلًا احتجم فقال: رسول اللَّه -ﷺ-: \"أفطر الحاجم والمحجوم\" (^٥).\n_________\n(^١) في [ك]: (أنا).\n(^٢) في [أ، ب، ك] زيادة: (الأعمش).\n(^٣) سقط من: [ك].\n(^٤) في [ص]: (الرجي).\n(^٥) صحيح، أخرجه أحمد (١٧١١٩) والنسائي في الكبرى (٣١٤٧) وأبو داود (٣٣٦٩) وابن ماجه (١٦٨١) وابن حبان (٣٥٣٤) والحاكم ١/ ٤٢٨ والشافعي في السند ١/ ٢٥٥ والدارمي ٢/ ١٤ وعبد الرزاق (٧٥٢١) والطحاوي ٢/ ٩٩ والطبراني (٧١٢٤) والبغوي (١٧٥٩) والبيهقي ٤/ ٢٦٥.","vol":"6","page":7},{"text":"٩٥٤٩ - حدثنا ابن فضيل عن داود بن أبي هند عن عبد اللَّه بن (زيد) (^١) (عن أبي الأشعث) (^٢) عن أبي أسماء الرحبي عن شداد بن أوس عن النبي (-ﷺ-) مثله (^٣).\n_________\n(^١) في [ك]: (رنت).\n(^٢) سقط من: [ص، هـ].\n(^٣) صحيح؛ وانظر ما قبله.","vol":"6","page":7},{"text":"٩٥٥٠ - حدثنا ابن علية عن أيوب عن أبي قلابة عمن حدثه عن شداد بن أوس قال: أتى (النبي) (^١) (-ﷺ-) على رجل يحتجم بالبقيع وهو آخذ بيدي لثمان عشرة خلت من رمضان فقال: \"أفطر الحاجم والمحجوم\" (^٢).\n_________\n(^١) في [أ، ص، ز، ك]: (رسول اللَّه).\n(^٢) مجهول، ووقع تسميته في الإسنادين السابقين أنه أبو أسماء الرحبي وهو ثقة.","vol":"6","page":7},{"text":"٩٥٥١ - حدثنا ابن علية عن ابن جريج عن مكحول قال: أخبرني رجل من\n⦗٨⦘\nالحي مصدق عن ثوبان أن رسول اللَّه -ﷺ- قال: \"أفطر الحاجم والمحجوم\" (^١).\n_________\n(^١) منقطع حكمًا مجهول؛ سمى في بعض الروايات أبو أسماء الرحبي وهو ثقة، وابن جريج مدلس، أخرجه أحمد (٢٢٤٣١) وأبو داود (٢٣٧٠) وابن ماجه (١٦٨٠) والنسائي في الكبري (٣١٣٤) وابن خزيمة (١٩٦٢) وابن حبان (٣٥٣٢) والحاكم ١/ ٤٢٧ والطحاوي ٢/ ٩٨ وابن قانع (١/ ١١٩)، والبيهقي (٤/ ٢٦٥)، والطبراني (١٤٠٦)، وعبد الرزاق (٧٥٢٥) والطيالسي (٩٨٩)، وابن الجارود (٣٨٦).","vol":"6","page":7},{"text":"٩٥٥٢ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) أيوب أبو العلاء عن قتادة عن شهر بن حوشب عن بلال قال: قال رسول اللَّه -ﷺ-: \"أفطر الحاجم والمحجوم\" (^٢).\n_________\n(^١) في [أ]: (أخبرني)، وفي [ك]: (أنا).\n(^٢) منقطع؛ شهر لم يسمع من بلال، أخرجه أحمد (٢٣٨٨٨) والبزار (١٠٠٨/ كشف) والشاشي (٩٨٠) والطبراني (١١٢٢).","vol":"6","page":8},{"text":"٩٥٥٣ - [حدثنا عبد الوهاب الثقفي عن يونس عن الحسن عن أبي هريرة (^١) أن (النبي) (^٢) -ﷺ- قال: \"أفطر الحاجم والمحجوم] (^٣) \" (^٤).\n_________\n(^١) في [ص]: زيادة (-﵁-).\n(^٢) في [ص]: (رسول اللَّه).\n(^٣) سقط هذا الحديث من: [أ].\n(^٤) منقطع؛ الحسن لم يرو عن أبي هريرة، أخرجه أحمد (٨٧٦٨) والبخاري في التاريخ الكبير ٢/ ١٨٠ والنسائي في الكبرى (٣١٧٢) وأبو يعلى (٦٢٣٩) وابن عدي ٣/ ١١٤٩ وعبد الرزاق (٧٥٢٧) والطحاوي ٢/ ٩٩ والعقيلي ٢/ ٦٢ والبيهقي ٤/ ٢٦٦ وابن ماجه (١٦٧٩) والخطيب ١٢/ ٤٠٨.","vol":"6","page":8},{"text":"٩٥٥٤ - [حدثنا ابن علية عن ابن جريج عن عطاء قال: قال أبو هريرة: أن النبي -ﷺ- قال: \"أفطر الحاجم والمحجوم] (^١) \" (^٢).\n_________\n(^١) في [هـ]: تكرر هذا الحديث.\n(^٢) منقطع حكمًا؛ ابن جريج مدلس، رواه النسائي في الكبرى (٣١٨٦) عن عطاء عن رجل عن أبي هريرة وانظر ما قبله.","vol":"6","page":8},{"text":"٩٥٥٥ - حدثنا ابن علية عن ابن أبي عروبة عن مطر عن الحسن قال: قال (عليّ) (^١): أفطر الحاجم والمحجوم (^٢).\n_________\n(^١) سقط من [أ].\n(^٢) حسن، منقطع؛ مطر صدوق، والحسن لم يرو عن علي.","vol":"6","page":9},{"text":"٩٥٥٦ - حدثنا ابن علية عن ابن عون عن محمد قال: يكره للحاجم والمحجوم.","vol":"6","page":9},{"text":"٩٥٥٧ - حدثنا محمد بن أبي عدي عن حميد عن (بكر) (^١) عن أبي العالية قال: دخلت على أبي موسى وهو أمير البصرة ممسيًا فوجدته يأكل تمرًا و(كامخًا) (^٢) وقد احتجم فقلت له: ألا تحتجم بنهار؟ فقال: أتأرني أن أهريق دمي وأنا صائم؟ (^٣).\n_________\n(^١) في [أ]: (بن بكير)، وفي [ك، ب]: (بن بكر).\n(^٢) في [ص]: (كامجًا). والكامخ نوع من أنواع المخللات.\n(^٣) صحيح.","vol":"6","page":9},{"text":"٩٥٥٨ - حدثنا غندر عن شعبة عن أبي بشر عن طلق بن أبي حبيب قال: أفطر الحاجم والمحجوم.","vol":"6","page":9},{"text":"٩٥٥٩ - حدثنا أبو معاوية عن الأعمش عن أبي الضحى عن مسروق قال: لا يحتجم الصائم.","vol":"6","page":9},{"text":"٩٥٦٠ - حدثنا الحسن بن موسى عن شيبان (عن ليث) (^١) عن عطاء عن عائشة قالت: أفطر الحاجم والمحجوم (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) ضعيف؛ ليث ضعيف، أخرجه النسائي في الكبرى (٣١٩٢)، وقد ورد من حديثها مرفوعًا أخرجه أحمد (٢٥٢٤٢) والنسائي في الكبرى (٣١٩٠) والبزار (٩٩٩/ كشف) والخطيب ١٢/ ٨٥ والطحاوي ٢/ ٩٩ والطبراني في الأوسط (٥٠١٦).","vol":"6","page":9},{"text":"٩٥٦١ - حدثنا يحيى بن يعلى عن منصور عن مسلم عن مسروق قال: لا يحتجم الصائم.","vol":"6","page":10},{"text":"<span data-type='title' id=toc-1258>[٥٣] من رخص للصائم أن يحتجم</span>","vol":"6","page":10},{"text":"٩٥٦٢ - حدثنا عبد اللَّه بن إدريس عن يزيد (عن) (^١) مقسم عن ابن عباس أن النبي -ﷺ- احتجم بين مكة (إلى) (^٢) المدينة محرما صائمًا (^٣).\n_________\n(^١) في [ص]: (بن).\n(^٢) في [هـ]: (و).\n(^٣) ضعيف؛ يزيد ضعيف، أخرجه أحمد (١٨٤٩) وابن ماجه (١٦٨٢) والنسائي في الكبرى (٣٢٢٥) وأبو يعلى (٢٤٧١) والشافعي ١/ ٢٥٥ وعبد الرزاق (٧٥٤١) والحميدي (٥٠١) والطحاوي ٢/ ١٠١ والبيهقي ٤/ ٢٦٣ والبغوي (١٧٥٨) والطبراني (١٢١٣٨) والدارقطني ٢/ ٢٣٩، وورد بنحوه في البخاري (١٩٣٨).","vol":"6","page":10},{"text":"٩٥٦٣ - حدثنا حفص بن غياث عن حجاج عن الحكم عن مقسم عن ابن عباس أن النبي -ﷺ- احتجم وهو صائم (^١).\n_________\n(^١) منقطع حكما؛ الحجاج مدلس، أخرجه أحمد (٢١٨٦) والنسائي في الكبرى (٣٢٢٤) والطيالسي (٢٦٩٨) والطبراني (١٢٠٥٣).","vol":"6","page":10},{"text":"٩٥٦٤ - حدثنا غندر عن شعبة عن الحكم عن مقسم عن ابن عباس أن النبي -ﷺ- احتجم صائمًا (^١).\n_________\n(^١) شاذ، صوابه احتجم محرمًا، أخرجه البخاري (١٩٣٨) وأحمد (٢٥٩٤).","vol":"6","page":10},{"text":"٩٥٦٥ - حدثنا ابن علية عن أيوب عن عكرمة أن النبي -ﷺ- احتجم (وهو صائم) (^١) (^٢).\n_________\n(^١) سقط من: [ص]: (وهو صائم).\n(^٢) مرسل.","vol":"6","page":10},{"text":"٩٥٦٦ - حدثنا إسماعيل بن عياش عن يحيى بن سعيد عن زيد بن الأسلم عن عطاء بن يسار (يرفعه) (^١) قال: \" (ثلاث) (^٢) لا (يفطرن) (^٣) الصائمَ الحجامةُ والقيءُ والاحتلامُ\" (^٤).\n_________\n(^١) في [ص]: (رفعه).\n(^٢) في [أ، ب، هـ]: (ثلاثة).\n(^٣) في [أ]: [لا يعطل]، وفي [ب]: (يفطر)، وفي [ك]: (تفطر)، وفي [هـ]: (يفطرون).\n(^٤) مرسل.","vol":"6","page":11},{"text":"٩٥٦٧ - حدثنا ابن إدريس عن الشيباني عن أبان بن صالح عن مسلم بن سعيد قال: سئل ابن مسعود عن الحجامة للصائم فقال: لا بأس بها (^١).\n_________\n(^١) مجهول؛ مسلم بن سعيد مجهول.","vol":"6","page":11},{"text":"٩٥٦٨ - حدثنا ابن علية عن حميد قال: سئل أنس عن الحجامة للصائم (فقال) (^١) (^٢): (ما) (^٣) كنا نحسب (يكره من ذلك) (^٤) إلا جهده (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) زيادة في [أ]: (لا بأس).\n(^٣) في [ز]: (من).\n(^٤) في [ص]: (يكره من إلا جهده).\n(^٥) صحيح.","vol":"6","page":11},{"text":"٩٥٦٩ - حدثنا وكيع عن الأعمش عن أبي ظبيان عن (ابن) (^١) عباس في الحجامة للصائم قال: الفطر مما دخل وليس مما يخرج (^٢).\n_________\n(^١) في [ص]: (أبي).\n(^٢) صحيح.","vol":"6","page":11},{"text":"٩٥٧٠ - حدثنا ابن علية عن أيوب عن نافع (أن) (^١) ابن عمر كان يحتجم وهو\n⦗١٢⦘\nصائم ثم تركها بعد فكان يحتجم ليلًا (^٢).\n_________\n(^١) في [ص، ك]: (عن).\n(^٢) صحيح.","vol":"6","page":11},{"text":"٩٥٧١ - حدثنا وكيع عن (هشام) (^١) بن (الغاز) (^٢) عن نافع عن ابن عمر أنه كان يحتجم عند الليل وهو صائم (^٣).\n_________\n(^١) سقط من: [ص]، وفي [أ، ب، هـ]: (هشيم).\n(^٢) في [أ، ب]: (ابن العار)، وفي [ز]: (ابن العمار) وسقط من: [هـ].\n(^٣) صحيح.","vol":"6","page":12},{"text":"٩٥٧٢ - حدثنا أبو خالد عن حميد [عن أبي المتوكل عن أبي سعيد قال: لا بأس بالحجامة للصائم (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"6","page":12},{"text":"٩٥٧٣ - حدثنا وكيع عن شعبة عن قتادة] (^١) عن أبي المتوكل عن أبي سعيد (^٢) أنه كره الحجامة للصائم من أجل الضعف (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [ز].\n(^٢) في [أ] زيادة (قال: لا بأس بالحجامة للصائم).\n(^٣) صحيح.","vol":"6","page":12},{"text":"٩٥٧٤ - حدثنا يعلى بن عبيد عن يونس بن عبد اللَّه الجرمي عن دينار قال: حجمت زيد بن أرقم وهو صائم (^١).\n_________\n(^١) مجهول، دينار مجهول.","vol":"6","page":12},{"text":"٩٥٧٥ - حدثنا مروان بن معاوية عن أبي أسامة عن الشعبي قال: احتجم الحسين بن علي وهو صائم (^١).\n_________\n(^١) مجهول؛ لجهالة أبي أسامة.","vol":"6","page":12},{"text":"٩٥٧٦ - حدثنا عبد اللَّه بن إدريس عن ليث عن مجاهد وطاوس أنهما لم يكونا يريان بالحجامة للصائم بأسًا.","vol":"6","page":12},{"text":"٩٥٧٧ - حدثنا أبو الأحوص عن عبد الأعلى قال: رأيت أبا عبد الرحمن السلمي احتجم وهو صائم عند غروب الشمس نحوا مما يوافق شرطه فطره فقلت له: يا أبا عبد الرحمن (أما) (^١) (تكره) (^٢) (الحجامة للصائم) (^٣) قال: إنما تكره له مخافة الضعف.\n_________\n(^١) في [أ، ب، هـ]: (إنما).\n(^٢) في [ص]: (أيكره).\n(^٣) في [أ]: (للصائم الحجامة).","vol":"6","page":13},{"text":"٩٥٧٨ - حدثنا وكيع عن سفيان عن [عبد الرحمن بن (عابس) (^١) عن] (^٢) عبد الرحمن بن أبي ليلى عن أصحاب محمد -ﷺ- قالوا: (إنما) (^٣) نهى رسول اللَّه -ﷺ - عن الحجامة للصائم والوصال في (الصيام) (^٤) إبقاء على أصحابه (^٥).\n_________\n(^١) في [ف]: (عباس).\n(^٢) سقط ما بين القوسين في [أ].\n(^٣) سقط من: [ص].\n(^٤) في [ص]: (الصائم).\n(^٥) صحيح، أخرجه أحمد (٢٣٠٧١) وأبو داود (٢٣٧٤) وعبد الرزاق (٧٥٣٥) والبيهقي (٤/ ٢٦٣). وأخرج البخاري (١٩٤٠) قال: سئل أنس: أكنتم تكرهون الحجامة للصائم؟ قال: لا، إلا من أجل الضعف.","vol":"6","page":13},{"text":"٩٥٧٩ - حدثنا عبدة بن سليمان عن مسعر عن بزيع قال: سألت أبا وائل عن الحجامة للصائم فقال: إنما يكره ذلك للضعف.","vol":"6","page":13},{"text":"٩٥٨٠ - حدثنا أبو أسامة عن (^١) الأحوص بن حكيم عن أبي الزاهرية عن جبير ابن (نفير) (^٢) أن معاذًا احتجم وهو صائم (^٣).\n_________\n(^١) في [ص] زيادة: (أبي).\n(^٢) في [أ]: (نقير).\n(^٣) ضعيف؛ لحال الأحوص بن حكيم.","vol":"6","page":13},{"text":"٩٥٨١ - حدثنا إسماعيل بن عياش عن عبد اللَّه بن عثمان عن عطاء وسعيد بن جبير قالا: لا بأس بالحجامة (للصائم) (^١) ما لم يخف ضعفًا.\n_________\n(^١) سقط من: [أ].","vol":"6","page":14},{"text":"٩٥٨٢ - حدثنا إسماعيل بن عياش عن يحيى بن سعيد عن القاسم و(سالم) (^١) مثله.\n_________\n(^١) في [ب، هـ]: (محمد).","vol":"6","page":14},{"text":"٩٥٨٣ - حدثنا ابن علية عن أيوب قال: سأل رجل عكرمة عن الحجامة للصائم فقال: لا بأس بها، إنما هي مثل كذا وكذا يخرج (منك) (^١) ذكر الحاجة.\n_________\n(^١) في [أ، ب، ط، هـ]: (منه).","vol":"6","page":14},{"text":"٩٥٨٤ - حدثنا (عبيد اللَّه) (^١) بن موسى وأبو أسامة عن هشام بن عروة عن أبيه أنه كان يحتجم وهو صائم (^٢).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) صحيح.","vol":"6","page":14},{"text":"٩٥٨٥ - حدثنا يزيد بن هارون قال: أخبرنا سفيان عن فرات (عن) (^١) (قيس) (^٢) مولى لأم سلمة أنه رأى أم سلمة تحتجم وهي صائمة (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [أ، ص، ز، ك] و(قيس): هو أبو قدامة. انظر: الثقات ٥/ ٣١٠ وتعجيل المنفعة ١/ ٣٣١ و٣٤٦ وعلل الحديث لابن أبي حاتم ١/ ٢٣١ والآثار لأبي يوسف ١/ ١٧٨.\n(^٣) مجهول؛ لجهالة قيس مولى أم سلمة.","vol":"6","page":14},{"text":"٩٥٨٦ - حدثنا ابن إدريس عن يزيد وعبيد اللَّه عن نافع عن ابن عمر أنه كان يحتجم وهو صائم ثم (ترك) (^١) (ذلك) (^٢)، فلا أدري لأي شيء تركه؛\n⦗١٥⦘\nكرهه أو للضعف (^٣).\n_________\n(^١) في [هـ، ب]: (تركه).\n(^٢) سقط من: [ص].\n(^٣) صحيح لغيره.","vol":"6","page":14},{"text":"٩٥٨٧ - [حدثنا وكيع عن شريك عن ليث عن (عبد الوهاب) (^١) عن أنس قال: مر بنا أبو (طيبة) (^٢) فقال: حجمت النبي -ﷺ- وهو صائم] (^٣) (^٤).\n_________\n(^١) كذا في النسخ، والصواب: (عبد الوارث) كما في كتب التخريج والرجال، انظر: الجرح والتعديل ٩/ ٣٩٨، والعلل للترمذي ١/ ١٢٥، والعلل لابن أبي حاتم ١/ ٢٥٧، وسؤالات البرذعي لأبي زرغة ص ٣٨١، وقال: منكر، والمغني للذهبي ٢/ ٤١٢، وميزان الاعتدال ٤/ ٤٣١.\n(^٢) في [أ، هـ]: (ظبية).\n(^٣) سقط الحديث من: [ص].\n(^٤) مجهول، عبد الوارث مجهول، أخرجه ابن أبي عاصم في الآحاد (٢٧٥٠)، والطبراني في الكبير ٢٢/ (٩٥٤)، وأبو يعلى (٤٢٢٥)، والترمذي في العلل ١/ ١٢٥.","vol":"6","page":15},{"text":"٩٥٨٨ - حدثنا وكيع عن معمر عن أبي جعفر: إنما كره الحجامة للصائم مخافة الضعف.","vol":"6","page":15},{"text":"<span data-type='title' id=toc-1259>[٥٤] في المرأة تحيض في رمضان أول النهار</span>","vol":"6","page":15},{"text":"٩٥٨٩ - حدثنا عبد اللَّه بن (المبارك) (^١) عن ابن جريج عن عطاء في المرأة تحيض أول النهار في شهر رمضان فقال: تأكل وتشرب.\n_________\n(^١) في [أ، هـ]: (مبارك).","vol":"6","page":15},{"text":"٩٥٩٠ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن في (امرأة) (^١) حاضت بعد ما اصفرت الشمس في رمضان قال: تفطر قال: وإن أصبحت حائضًا فطهرت بعد طلوع الفجر قال: لا تأكل بقية يومها.\n_________\n(^١) في [أ، ط، هـ]: (المرأة).","vol":"6","page":15},{"text":"٩٥٩١ - حدثنا وكيع عن سفيان عن جابر عن عامر في المرأة تصبح صائمة أول النهار ثم تحيض قال: تأكل.","vol":"6","page":16},{"text":"٩٥٩٢ - حدثنا [عبد اللَّه بن نمير عن أبي حنيفة عن حماد عن إبراهيم في الحائض تطهر فلا تأكل شيئا (كراهة) (^١) أن تشبه المشركين إلى الليل] (^٢).\n_________\n(^١) في [أ]: (كراهية).\n(^٢) في [أ]: زيادة (عبد اللَّه بن نمير عن أبي حنيفة عن حماد عن إبراهيم في المسافر يقدم وقد كان أكل، قال: لا يأكل بقية يوم)، وسيأتي برقم [٩٥٩٥] في الباب بعده.","vol":"6","page":16},{"text":"<span data-type='title' id=toc-1260>[٥٥] في المسافر يقدم أول النهار من رمضان </span>(^١)\n_________\n(^١) إذا قدم المسافر قال أبو حنيفة: يلزمه الإمساك، وقال مالك والشافعي: لا يلزمه، وعن أحمد روايتان، والأرجح لزوم الإمساك.","vol":"6","page":16},{"text":"٩٥٩٣ - حدثنا وكيع عن ابن عون عن ابن (سيرين) (^١) قال: قال عبد اللَّه: من أكل أول النهار فليأكل آخره (^٢).\n_________\n(^١) تقدم هذا الخبر برقم [٩٢٩٢]، آخر باب رقم [١٧]، وفيه: (ابن سيرين)، وهو كذلك في المحلى ٦/ ١٦٧، وفي [أ، ب، جـ، س، ز، ط، هـ]: (محيريز)، وابن محيريز لم يعرف بالرواية عن ابن مسعود، ولم يعرف ابن عون بالرواية عنه، وهناك تقارب في رسم الكلمتين.\n(^٢) صحيح.","vol":"6","page":16},{"text":"٩٥٩٤ - حدثنا محمد بن (أبي) (^١) عدي عن أشعث عن الحسن قال في رجل قدم (في رمضان) (^٢) أول النهار وقد أكل، قال: لا يأكل بقية يومه (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ، ب].\n(^٣) في [ص، هـ] زيادة: (كراهية أن يتشبه بالمشركين).","vol":"6","page":16},{"text":"٩٥٩٥ - [حدثنا عبد اللَّه بن نمير عن أبي حنيفة عن حماد عن إبراهيم في المسافر يقدم وقد كان أكل قال: لا يأكل بقية يومه] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"6","page":17},{"text":"٩٥٩٦ - حدثنا عبد اللَّه بن نميرقال: لا يأكل كراهية أن يتشبه بالمشركين إلى الليل.","vol":"6","page":17},{"text":"٩٥٩٧ - حدثنا عبد اللَّه بن نمير عن حريث عن الشعبي قال: إذا دخل المسافر المصر لم يطعم شيئا (و) (^١) إن كان أكل قبل أن يقدم.\n_________\n(^١) سقط من: [ص].","vol":"6","page":17},{"text":"<span data-type='title' id=toc-1261>[٥٦] في الرجل يقع على امرأته في رمضان (يأكل فيه أو يمسك عن الأكل)</span> (^١)\n_________\n(^١) سقط من: [ز].","vol":"6","page":17},{"text":"٩٥٩٨ - حدثنا عبدة بن سليمان عن سعيد عن قتادة أن النبي -ﷺ- قال: لرجل وقع على أهله في رمضان: \"إن كان فجر ظهرك فلا يفجر (بطنك) (^١) \" (^٢).\n_________\n(^١) في [ب]: (بطني).\n(^٢) مرسل.","vol":"6","page":17},{"text":"٩٥٩٩ - حدثنا محمد بن (بكر) (^١) عن ابن جريج عن عطاء في الذي (يصيب) (^٢) أهله يعني في شهر رمضان قال: إن شاء أكل وشرب.\n_________\n(^١) في [ص، ز]: (بكير).\n(^٢) في [ص]: (تصيب).","vol":"6","page":17},{"text":"٩٦٠٠ - حدثنا محمد بن (بكر) (^١) عن ابن جريج قال: قلت لعمرو بن دينار\n⦗١٨⦘\nأليس كذا يقال في الذي يصيب أهله في رمضان ليتم ذلك اليوم ويقضيه؟ قال: نعم.\n_________\n(^١) في [ص، ز]: (بكير).","vol":"6","page":17},{"text":"٩٦٠١ - حدثنا سهل بن يوسف عن عمرو عن الحسن قال: كان يقول: إذا غشي لا يبالي أكل أو لم يأكل.","vol":"6","page":18},{"text":"<span data-type='title' id=toc-1262>[٥٧] ما قالوا في صوم (يوم) (^١) عاشوراء</span>\n_________\n(^١) في [أ، ص، ز، ك] زيادة: (يوم).","vol":"6","page":18},{"text":"٩٦٠٢ - حدثنا ابن فضيل عن حصين عن الشعبي عن محمد بن صيفي قال: قال لنا رسول اللَّه -ﷺ- يوم عاشوراء: \"أمنكم أحد طعم اليوم؟ \" فقلنا: منا من طعم ومنا من لم يطعم قال: فقال: \"أتموا بقية يومكم من كان طعم ومن لم يطعم وأرسلوا الى أهل العروض فليتموا بقية يومهم\". يعني أهل العروض من حول المدينة (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٩٤٥١) وابن ماجه (١٧٣٥) والنسائي ٤/ ١٩٢ وابن خزيمة (٢٠٩١) وابن حبان (٣٦١٧) والطحاوي في شرح المشكل (٢٢٧٧) وابن قانع ٣/ ٢٠ والطبراني ١٩/ (٥٣٠).","vol":"6","page":18},{"text":"٩٦٠٣ - حدثنا أبو أسامة عن أبي العميس عن قيس بن مسلم عن طارق بن شهاب عن أبي موسى قال: يوم عاشوراء يوم تعظمه اليهود تتخذه عيدا فقال رسول اللَّه -ﷺ-: \"صوموه (أنتم) (^١) \" (^٢).\n_________\n(^١) في [أ، ب، ز، ك] زيادة: (أنتم).\n(^٢) صحيح، أخرجه البخاري (٢٠٠٥) ومسلم (١١٣١).","vol":"6","page":18},{"text":"٩٦٠٤ - حدثنا محمد بن عبد اللَّه بن الزبير الأسدي عن شريك (عن مجزأة بن\n⦗١٩⦘\nزاهر) (^١) عن أبيه قال: أمر رسول اللَّه -ﷺ- بصوم عاشوراء (^٢).\n_________\n(^١) سقط من النسخ، وتم إثباتها من كتب الرجال ومصادر التخريج، وهكذا رواه المؤلف كما في مسند ابن أبي شيبة (٦٤٤)، وانظر: مجمع الزوائد ٣/ ١٨٥، وعمدة القاري ١١/ ١٢٠.\n(^٢) صحيح؛ زاهر بن الأسود صحابي، أخرجه الطبراني في الأوسط (٥٨٩) والكبير (٥٣١٢)، وأبو نعيم في تاريخ أصبهان ١/ ٣٣٧، وابن قانع ١/ ٢٣٧، والطحاوي في شرح المشكل ٦/ ٤٧، وابن الأثير في أسد الغابة ٢/ ٢٨٩، وعلقه البخاري في التاريخ ٣/ ٤٤٢.","vol":"6","page":18},{"text":"٩٦٠٥ - حدثنا حفص بن غياث عن الهجري عن أبي عياض عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \" (صوموا) (^١) (يوم) (^٢) عاشوراء يوم كانت تصومه الأنبياء فصوموه أنتم\" (^٣).\n_________\n(^١) في [هـ، ك]: (صوم) وانظر: المطالب العالية (١٠٨٢).\n(^٢) سقط من: [ص، ك].\n(^٣) ضعيف؛ لحال الهجري، أخرجه البزار (١/ ٤٩٠/ كشف).","vol":"6","page":19},{"text":"٩٦٠٦ - حدثنا عبد اللَّه بن نمير قال: (حدثنا) (^١) (عبيد اللَّه) (^٢) بن عمر عن نافع عن ابن عمر أن أهل الجاهلية كانوا يصومون يوم عاشوراء، وإن رسول اللَّه -ﷺ- صامه والمسلمون قبل أن يفترض رمضان، فلما افترض رمضان قال رسول اللَّه -ﷺ-: \"عاشوراء يوم من أيام اللَّه فمن شاء صامه ومن شاء تركه\" (^٣).\n_________\n(^١) في [ب]: (أخبرنا).\n(^٢) في [أ]: (عبد اللَّه).\n(^٣) صحيح، أخرجه البخاري (٢٠٠٠) ومسلم (١١٢٦).","vol":"6","page":19},{"text":"٩٦٠٧ - حدثنا ابن نمير قال: حدثنا هشام بن عروة عن أبيه عن عائشة قالت: كان عاشوراء يومًا تصومه قريش في الجاهلية، فلما قدم رسول اللَّه -ﷺ- المدينة صامه وأمر بصيامه، فلما فرض رمضان كان (^١) هو الفريضة وترك عاشوراء، فمن شاء\n⦗٢٠⦘\nصامه ومن شاء تركه (^٢).\n_________\n(^١) في [أ، ب، ك] زيادة: (رمضان).\n(^٢) صحيحع، أخرجه البخاري (٢٠٠٢) ومسلم (١١٢٥).","vol":"6","page":19},{"text":"٩٦٠٨ - حدثنا عبيد اللَّه بن موسى قال: أخبرنا شيبان عن أشعث بن أبي الشعثاء عن جعفر بن أبي ثور عن جابر بن سمرة قال: كان رسول اللَّه -ﷺ- يأمرنا بصيام عاشوراء ويحثنا عليه أو يتعاهدنا عنده فلما فرض رمضان لم يأمرنا ولم (ينهنا) (^١) (عنه) (^٢) ولم يتعاهدنا عنده (^٣).\n_________\n(^١) في [هـ]: (ينهانا).\n(^٢) سقط من: [أ].\n(^٣) صحيح؛ جعفر ثقة، أخرجه مسلم (١١٢٨) وأحمد (٢٥٩٠٨).","vol":"6","page":20},{"text":"٩٦٠٩ - حدثنا شبابة قال: حدثنا شعبة عن أبي بشر عن سعيد بن جبير عن ابن عباس قال: لما قدم رسول اللَّه -ﷺ- المدينة واليهود يصومون يوم عاشوراء فسألهم عن ذلك فقالوا: (هذا) (^١) اليوم الذي (أظهر) (^٢) (اللَّه) (^٣) فيه موسى على فرعون فقال النبي -ﷺ-: \"لأنتم أولى بموسى منهم فصوموه\" (^٤).\n_________\n(^١) في [أ، ك]: (هو).\n(^٢) في [أ، ك، ص]: (ظهر).\n(^٣) سقط من: [أ، ص، ك، ص].\n(^٤) صحيح، أخرجه البخاري (٤٧٣٧) ومسلم (١١٣٠).","vol":"6","page":20},{"text":"٩٦١٠ - حدثنا أبو معاوية عن الأعمش عن عمارة عن عبد الرحمن بن يزيد قال: دخل الأشعث بن قيس على عبد اللَّه وهو يتغدى قال: يا أبا محمد ادن إلى (غدائي) (^١) فقال: أو ليس اليوم يوم عاشوراء؟ فقال: وهل تدري ما يوم عاشوراء؟ (فقال) (^٢): وما هو؟ قال: إنما هو يوم كان رسول اللَّه -ﷺ- يصومه قبل أن (ينزل)\n⦗٢١⦘\n(عليه) (^٣) شهر (رمضان) (^٤) فلما نزل شهر رمضان (تركه) (^٥) (^٦).\n_________\n(^١) في [أ، ص، ك]: (غداء).\n(^٢) في [أ، ب، ص، ك]: (قال).\n(^٣) سقط من: [أ، ص، ك].\n(^٤) سقط من: [هـ].\n(^٥) في [أ، ص، ك]: (ترك).\n(^٦) صحيح، أخرجه البخاري (٤٥٠٣) ومسلم (١١٢٧).","vol":"6","page":20},{"text":"٩٦١١ - حدثنا ابن عيينة عن أبي إسحاق عن الأسود قال: ما رأيت أحدًا كان آمر بصيام يوم عاشوراء من علي بن أبي طالب وأبي موسى (^١).\n_________\n(^١) صحيح؛ صرح أبو إسحاق بالسماع، أخرجه عبد الرزاق (٧٨٣٦) والطيالسي (١٢١٢) والبغوي في الجعديات (٢٥٣٦) والبيهقي ٤/ ٢٨٦.","vol":"6","page":21},{"text":"٩٦١٢ - [حدثنا وكيع عن مسعر وعلي بن صالح عن أبي إسحاق عن الأسود قال: ما (رأيت) (^١) أحدا أمر بصوم يوم عاشوراء من علي بن أبي طالب وأبي موسى] (^٢) (^٣).\n_________\n(^١) في [هـ]: (رأيت).\n(^٢) سقط الخبر من: [أ].\n(^٣) صحيح؛ وانظر الذي قبله.","vol":"6","page":21},{"text":"٩٦١٣ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي بن (أبي طالب) (^١) أنه كان يأمر (بصوم) (^٢) يوم عاشوراء (^٣).\n_________\n(^١) سقط من: [أ، ك].\n(^٢) في [أ، ص]: (بصيام).\n(^٣) ضعيف؛ لحال الحارث.","vol":"6","page":21},{"text":"٩٦١٤ - حدثنا محمد بن (بكر) (^١) عن ابن جريج (^٢) قال: أخبرني عبد الملك عن أبي (بكر) (^٣) بن عبد الرحمن بن الحارث أن عمر أرسل إلى عبد الرحمن بن\n⦗٢٢⦘\nالحارث مساء ليلة عاشوراء أن تسحر وأصبح صائمًا فأصبح عبد الرحمن صائمًا (^٤).\n_________\n(^١) في [أ]: (بكير).\n(^٢) زيادة في [ز]: (عن سلمة).\n(^٣) في [أ]: (بكير).\n(^٤) صحيح.","vol":"6","page":21},{"text":"٩٦١٥ - حدثنا غندر عن شعبة عن عبد الرحمن بن القاسم (عن القاسم) (^١) أنه كان يصوم عاشوراء.\n_________\n(^١) سقط من [هـ، ص].","vol":"6","page":22},{"text":"٩٦١٦ - حدثنا وكيع عن سفيان (عن سلمة بن كهيل) (^١) عن القاسم بن مخيمرة عن أبي عمار (عن) (^٢) قيس بن سعد قال: أمرنا رسول اللَّه -ﷺ- بصيام (يوم) (^٣) عاشوراء؟ (^٤).\n_________\n(^١) زيادة من مصادر التخريج ومن [ب].\n(^٢) في [ص]: (بن).\n(^٣) سقط من: [ص، ز].\n(^٤) صحيح؛ أخرجه أحمد (١٥٤٧٧)، والنسائي في الكبرى (٢٨٤١)، والطحاوي (٢/ ٧٤)، والطيالسي (١٢١١) والطبراني ١٨/ (٨٨٨) وأبو نعيم في الحلية ٦/ ٨٤ وعبد الرزاق (٥٨٠١) وابن عبد البر في التمهيد ١٤/ ٣٢٢.","vol":"6","page":22},{"text":"٩٦١٧ - حدثنا وكيع عن سفيان عن (سلمة عن) (^١) القاسم فلما نزل رمضان لم يأمرنا ولم (ينهنا) (^٢) ونحن نفعله (^٣).\n_________\n(^١) زيادة من مصادر التخريج ومن: [ب].\n(^٢) في [هـ]: (ينهانا).\n(^٣) صحيح.","vol":"6","page":22},{"text":"٩٦١٨ - حدثنا ابن علية عن أيوب عن محمد أن النبي -ﷺ- أمر رجلًا من أسلم يوم عاشوراء فقال: \"إئت قومك فمرهم أن يصوموا هذا اليوم\"، فقال: ما أراني\n⦗٢٣⦘\nآتيهم حتى يصطبحوا فقال: \"من (^١) اصطبح منهم أن يصومه بقية يومه ومن لم يصطبح منهم أن يصوم\" (^٢).\n_________\n(^١) أي: مُرْ.\n(^٢) مرسل.","vol":"6","page":22},{"text":"٩٦١٩ - حدثنا ابن علية عن أيوب عن سعيد بن جبير أن النبي -ﷺ- أمرهم بصومه (^١).\n_________\n(^١) مرسل.","vol":"6","page":23},{"text":"٩٦٢٠ - حدثنا عبد الأعلى عن هشام عن الحسن أنه كان يعجبه صوم (يوم) (^١) عاشوراء.\n_________\n(^١) سقط من: [هـ].","vol":"6","page":23},{"text":"٩٦٢١ - حدثنا يحيى بن سعيد عن سفيان عن (زبيد) (^١) عن عمارة (عن) (^٢) قيس ابن سكن (الأسدي) (^٣) أن الأشعث دخل على عبد اللَّه يوم عاشوراء وهو يطعم قال: ادن فكل، فقال: إني صائم، فقال: إنما كان هذا قبل أن ينزل رمضان (^٤).\n_________\n(^١) في [ك]: (زبيدة).\n(^٢) في [أ، ب، هـ]: (بن).\n(^٣) في [أ] زيادة: (الأسدي).\n(^٤) صحيح، أخرجه مسلم (١١٢٧) والنسائي في الكبرى (٢٨٤٦).","vol":"6","page":23},{"text":"٩٦٢٢ - حدثنا غندر عن شعبة عن عبد الرحمن بن القاسم أن عمر كان لا يصومه (^١).\n_________\n(^١) منقطع؛ عبد الرحمن بن القاسم لم يسمع من عمر.","vol":"6","page":23},{"text":"٩٦٢٣ - حدثنا وكيع عن سفيان (عن زبيد) (^١) عن عمارة (عن) (^٢)\n⦗٢٤⦘\n(قيس) (^٣) ابن سكن الأسدي عن عبد اللَّه مثله (^٤) إلا أنه قال أدن فكل (^٥).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [ص، ز، ك]: (عن قيس)، وفي [هـ]: (بن قيس).\n(^٣) في [ف]: (قس).\n(^٤) يقصد مثل خبر: [٩٦٢١].\n(^٥) صحيح؛ وانظر رقم [٩٦٢١].","vol":"6","page":23},{"text":"٩٦٢٤ - حدثنا محمد بن بكر عن ابن جريج قال: أخبرني يحيى بن (عبد الرحمن) (^١) بن صيفي (أن عمرو) (^٢) بن (أبي) (^٣) يوسف (أخا) (^٤) بني (وائل) (^٥) أخبره أنه سمع معاوية يقول على المنبر: إن يوم عاشوراء يوم عيد، فمن شاء صامه وقد كان يصام ومن شاء تركه ولا حرج (^٦).\n_________\n(^١) كذا في النسخ وفي كتب الرجال (عبد اللَّه) وانظر: مصنف عبد الرزاق (٧٨٥٠).\n(^٢) في [ص]: (عن عمرو) وفي [أ، هـ]: (أن عمر).\n(^٣) سقط من: [أ، ز، ك، هـ]، وانظر: التاريخ الكبير ٦/ ٣٨٣، الضعفاء لابن الجوزي ٢/ ٢٣٤، ميزان الاعتدال ٥/ ٣٥٤.\n(^٤) في [أ]: (أجا).\n(^٥) عند عبد الرزاق (٧٨٥٠): (نوفل)، وهو كذلك في التاريخ الكبير ٦/ ٣٨٣، والجرح والتعديل ٦/ ٢٧٠، والثقات ٥/ ١٨٤.\n(^٦) مجهول؛ عمرو بن أبي يوسف مجهول.","vol":"6","page":24},{"text":"٩٦٢٥ - حدثنا الفضل بن دكين عن عمر بن الوليد قال: سئل عكرمة عن صيام يوم عاشوراء ويوم عرفة فقال: لا يصلح لرجل يصوم يومًا يرى أنه عليه واجب إلا رمضان.","vol":"6","page":24},{"text":"٩٦٢٦ - حدثنا [علي بن مسهر عن الشيباني عن أبي بشر قال: سمعت عليًا يأمر بصوم عاشوراء] (^١) (^٢).\n_________\n(^١) سقط من: [أ، ص، ز، ك].\n(^٢) صحيح؛ وأبو بشر هو عبد اللَّه بن فيروز الديلمي.","vol":"6","page":24},{"text":"٩٦٢٧ - [حدثنا علي بن مسهر عن الشيباني قال: أخبرني أبو (ماوية) (^١) قال: سمعت عليًا يقول (في صوم عاشوراء) (^٢): فمن كان بدأ فليتم ومن كان أكل فليصم] (^٣).\n_________\n(^١) في [أ]: (معاوية) وفي [ك، هـ]: (مارية).\n(^٢) زيادة في [أ، ك، ز، ص].\n(^٣) سقط الخبر من: [ص].","vol":"6","page":25},{"text":"٩٦٢٨ - حدثنا علي بن مسهر عن ابن أبي ليلى عن عطاء عن أبي الخليل عن أبي قتادة قال: قال رسول اللَّه -ﷺ-: \"صوم عاشوراء كفارة سنة وصوم يوم عرفة كفارة سنتين، (سنة) (^١) ماضية وسنة مستقبلة\" (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) منقطع ضعيف؛ ابن أبي ليلى ضعيف، ورواية أبي الخليل عن أبي قتادة منقطعة، أخرجه النسائي في الكبرى (٢٨٠٩) وأحمد (٢٢٦١٦) وأبو نعيم في أخبار أصبهان ١/ ١٨٠ والبيهقي ٤/ ٢٨٣ وقد أخرجه مسلم (١١٦٢).","vol":"6","page":25},{"text":"٩٦٢٩ - حدثنا ابن عيينة عن عبيد اللَّه بن أبي (يزيد) (^١) سمع ابن عباس سئل عن (صيام) (^٢) عاشوراء (فقال) (^٣): ما علمت أني رأيت رسول اللَّه -ﷺ- (صام) (^٤) يومًا قط يطلب فضله عن الأيام إلا هذا اليوم ولا شهرًا إلا هذا يعني رمضان (^٥).\n_________\n(^١) في [ص]: (زيد).\n(^٢) في [أ]: (صوم).\n(^٣) في [ب، هـ]: (قال).\n(^٤) سقط من: [ز].\n(^٥) صحيح، أخرجه البخاري (٢٠٠٦) ومسلم (١١٣٢).","vol":"6","page":25},{"text":"٩٦٣٠ - حدثنا زيد بن (حباب) (^١) عن نافع عن ابن طاوس عن أبيه أنه كان\n⦗٢٦⦘\n(يصوم) (^٢) قبله وبعده يومًا مخافة أن يفوته.\n_________\n(^١) في [أ]: (خباب).\n(^٢) في [هـ]: (يصومه).","vol":"6","page":25},{"text":"<span data-type='title' id=toc-1263>[٥٨] في يوم عاشوراء: أيّ يوم هو</span>","vol":"6","page":26},{"text":"٩٦٣١ - حدثنا وكيع بن الجراح عن حاجب بن (عمر) (^١) عن الحكم بن الأعرج قال: انتهيت إلى ابن عباس وهو متوسد رداءه في زمزم فقلت: أخبرني عن (صيام) (^٢) (يوم) (^٣) عاشوراء، فقال: إذا رأيت هلال المحرم فأعدد وأصبح صائمًا لتاسع، قلت: (هكذا) (^٤) كان محمد (رسول اللَّه -ﷺ-) (^٥) (يصومه؟ قال: نعم) (^٦) (^٧).\n_________\n(^١) في [ز]: (عمير).\n(^٢) في [أ، ص، ز، ك]: (صوم).\n(^٣) سقط من: [أ، ص، ز، ك].\n(^٤) في [أ]: (هذا).\n(^٥) سقط من: [أ، ب، ك].\n(^٦) يعني يوم عاشوراء، وسقط من: [ص].\n(^٧) صحيح، أخرجه مسلم (١١٣٣) وأحمد (٣٢١٢).","vol":"6","page":26},{"text":"٩٦٣٢ - [حدثنا وكيع بن الجراح عن ابن أبي ذئب عن القاسم بن (عباس) (^١) عن عبد اللَّه بن (عمير) (^٢) عن ابن عباس قال: قال رسول اللَّه -ﷺ- (^٣): \"لَئنْ بقيت إلى قابل لأصومن التاسع يعني (يوم) (^٤) عاشوراء\" (^٥).\n_________\n(^١) في [أ]: (عياش).\n(^٢) كذا في [ز] وكتب التراجم، وفي بقية النسخ: (عمر).\n(^٣) سقط ما بين المعكوفين من: [ص].\n(^٤) سقط من: [أ].\n(^٥) صحيح، أخرجه مسلم (١١٣٤) وأحمد (٣٢١٣).","vol":"6","page":26},{"text":"٩٦٣٣ - حدثنا عبد الوهاب عن أيوب عن أبي سليمان مولى يحيى بن (يعمر) (^١) قال: سمعت ابن عباس يقول: يوم عاشوراء صبيحة تاسعة ليلة عشر (^٢).\n_________\n(^١) في [ب]: (يقمر).\n(^٢) مجهول، أبو سليمان مولى يحيى بن يعمر مجهول.","vol":"6","page":27},{"text":"٩٦٣٤ - حدثنا وكيع وابن نمير عن سلمة عن الضحاك قال: عاشوراء يوم التاسع.","vol":"6","page":27},{"text":"٩٦٣٥ - حدثنا يزيد بن هارون عن هشام عن الحسن ومحمد قالا: عاشوراء يوم العاشر.","vol":"6","page":27},{"text":"٩٦٣٦ - حدثنا محمد بن بشر (عن سعيد) (^١) عن قتادة عن سعيد بن المسيب والحسن وعكرمة قالوا: عاشوراء يوم العاشر.\n_________\n(^١) سقط من: [أ، ب، جـ، س، ط، هـ]، ومحمد بن بشر لا يروي عن قتادة.","vol":"6","page":27},{"text":"٩٦٣٧ - حدثنا وكيع عن سفيان عن يونس عن الحسن قال: يوم عاشوراء هو يوم العاشر.","vol":"6","page":27},{"text":"٩٦٣٨ - حدثنا يزيد بن هارون عن الجريري عن الحكم (بن) (^١) الأعرج عن ابن عباس قال: هو (يوم) (^٢) التاسع (^٣).\n_________\n(^١) في [أ، هـ، ز]: (عن).\n(^٢) في [ص] ساقطة.\n(^٣) صحيح.","vol":"6","page":27},{"text":"٩٦٣٩ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) ابن أبي ذئب عن شعبة عن ابن عباس أنه كان يصوم يوم عاشوراء في السفر ويوالي بين اليومين مخافة أن يفوته (^٢).\n_________\n(^١) في [س، ط، هـ]: (أخبرني).\n(^٢) ضعيف؛ لضعف شعبة مولى ابن عباس.","vol":"6","page":27},{"text":"٩٦٤٠ - حدثنا يزيد عن الجريري عن الحسن قال: عاشوراء يوم العاشر.","vol":"6","page":28},{"text":"<span data-type='title' id=toc-1264>[٥٩] من رخص في القبلة (للصائم)</span> (^١) (^٢)\n_________\n(^١) سقط من: [ز].\n(^٢) من كان يغلب على ظنه أنه إذا قبل أنزل لم تحل له القبلة بالاتفاق، وإن كانت القبلة لا تحرك شهوته لم تكره له القبلة عند أبي حنيفة والشافعي، وقيل: تكره له القبلة.","vol":"6","page":28},{"text":"٩٦٤١ - حدثنا أبو الأحوص عن (زياد) (^١) بن علاقة عن عمرو بن ميمون عن عائشة قالت: كان النبي -ﷺ- يقبل في شهر الصوم (^٢).\n_________\n(^١) في [أ]: (يزيد).\n(^٢) صحيح، أخرجه مسلم (١١٠٦) وأحمد (٢٤٩٨٩) وأصله عند البخاري (١٩٢٧).","vol":"6","page":28},{"text":"٩٦٤٢ - حدثنا شريك عن هشام عن أبيه عن عائشة قالت: كان النبي -ﷺ- يقبل بعض نسائه وهو صائم فضحكت فظننا أنها هي (^١).\n_________\n(^١) حسن؛ شريك صدوق، أخرجه البخاري (١٩٢٨) ومسلم (١١٠٦).","vol":"6","page":28},{"text":"٩٦٤٣ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود وعلقمة عن عائشة قالت: كان النبي -ﷺ- يقبل وهو صائم ويباشر وهو صائم ولكنه كان أملككم لإربه (^١).\n_________\n(^١) صحيح، أخرجه مسلم (١١٠٦) وأصله عند البخاري (١٨٢٧).","vol":"6","page":28},{"text":"٩٦٤٤ - حدثنا جرير بن عبد الحميد عن قابوس عن أبيه عن علي قال: لا بأس بالقبلة للصائم (^١).\n_________\n(^١) ضعيف؛ قابوس فيه لين.","vol":"6","page":28},{"text":"٩٦٤٥ - حدثنا وكيع (^١) عن عبد اللَّه بن (مبشر) (^٢) عن زيد (أبي) (^٣) (عتاب) (^٤) قال: سئل (سعيد) (^٥) عن القبلة للصائم؛ فقال: إني (لآخذ به) (^٦) منها وأنا صائم.\n_________\n(^١) المحفوظ هو وجود سفيان بين وكيع وعبد اللَّه بن مبشر، انظر: التاريخ الكبير ٥/ ٢٠٨ وتوضيح المشتبه ٨/ ٣٠ وتعجيل المنفعة ١/ ٢٣٤.\n(^٢) في [ص]: (ميسرة) وفي [أ]: (ميسر).\n(^٣) في [هـ، أ، ص]: (بن).\n(^٤) في [هـ، ص]: (غياث).\n(^٥) هكذا في النسخ، والذي يذكر في شيوخ زيد: سعد بن أبي وقاص، انظر: التاريخ الكبير ٣/ ٤٠١، الجرح والتعديل ٣/ ٥٧١ والثقات ٤/ ٢٤٦ وتهذيب الكمال ١٠/ ٨٦ والكاشف ١/ ٤١٨.\n(^٦) في [ب]: (لأجدته) وفي [هـ]: (لأخذته).","vol":"6","page":29},{"text":"٩٦٤٦ - حدثنا ابن مبارك عن خالد الحذاء عن أبي المتوكل عن أبي سعيد أنه سئل عن القبلة للصائم فقال: لا بأس بها ما لم يعد ذلك (^١).\n_________\n(^١) صحيح.","vol":"6","page":29},{"text":"٩٦٤٧ - حدثنا جرير عن منصور (عن) (^١) أبي الضحى عن (شتير) (^٢) بن شكل عن حفصة بنت عمر قالت: كان النبي -ﷺ- يقبل وهو صائم (^٣).\n_________\n(^١) زيادة [عن] في [أ، ب، ص، ك].\n(^٢) في [هـ، أ، ب]: (شبير).\n(^٣) صحيح، أخرجه مسلم (١١٠٧) وأحمد (٢٦٤٤٥).","vol":"6","page":29},{"text":"٩٦٤٨ - حدثنا وكيع عن طلحة بن يحيى (عن) (^١) عبد اللَّه بن فروخ عن أم سلمة قالت: كان النبي -ﷺ- يقبلني وأنا صائمة وهو صائم (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) حسن؛ طلحة بن يحيى صدوق، أخرجه البخاري (١٩٢٩) ومسلم (٢٩٦).","vol":"6","page":29},{"text":"٩٦٤٩ - حدثنا ابن علية عن (حبيب) (^١) بن شهاب عن أبيه عن أبي هريرة قال: سئل عن القبلة للصائم فقال: (لا بأس) (^٢) إني أحب أن (أرفَّ شفتيها) (^٣) وأنا صائم (^٤).\n_________\n(^١) في [أ، ص]: (حبيبه).\n(^٢) سقط من: [أ، ب، ك].\n(^٣) الرف: مثل المص والرشف، انظر: غريب الحديث لأبي عبيد ٤/ ١٨٥، ولسان العرب ٩/ ١٢٥، وتهذيب اللغة ١٥/ ١٢٤، وفي [أ]: (أرى شفتيها) وفي [ك]: (أروى شفتها)، وفي [هـ]: (أرشفها).\n(^٤) صحيح.","vol":"6","page":30},{"text":"٩٦٥٠ - [حدثنا ابن علية عن هشام (^١) الدستوائي عن يحيى بن أبي كثير عن أبي سلمة عن زينب بنت أم سلمة عن أم سلمة قالت: كان النبي -ﷺ- يقبلها وهو صائم] (^٢) (^٣).\n_________\n(^١) في [أ] زيادة (بن يحيى).\n(^٢) سقط الخبر في [ص].\n(^٣) صحيح، أخرجه البخاري (٣٢٣) ومسلم (٣٢٤).","vol":"6","page":30},{"text":"٩٦٥١ - حدثنا حفص عن عبد الملك عن عطاء عن ابن عباس أنه سئل عن القبلة للصائم فقال: (لا بأس بها) (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ].\n(^٢) صحيح؛ عبد الملك، ثقة.","vol":"6","page":30},{"text":"٩٦٥٢ - حدثنا حفص عن عاصم عن مورق قال: سألت ابن عباس عن القبلة للصائم فرخص فيها (^١).\n_________\n(^١) صحيح.","vol":"6","page":30},{"text":"٩٦٥٣ - حدثنا عباد بن العوام عن الشيباني قال: سألت عكرمة والشعبي\n⦗٣١⦘\nعن (القبلة والمباشرة) (^١) للصائم (فرخصا فيهما) (^٢).\n_________\n(^١) في [ص]: (تقديم وتأخير).\n(^٢) في [أ]: (فرخص فيها) وفي [ب]: (فرخصا فيها).","vol":"6","page":30},{"text":"٩٦٥٤ - حدثنا علي بن مسهر عن الشيباني قال: سألت سعيد بن جبير عن القبلة (للصائم) (^١) فقال: لا بأس بها وإنها (لبريد) (^٢) سوء.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ب، ك]: (لبربد) وفي [أ]: (لزيد) وفي [هـ]: (تزيد) وفي [ص]: (لتزيد).","vol":"6","page":31},{"text":"٩٦٥٥ - حدثنا وكيع عن الوليد (بن عبد اللَّه) (^١) بن جميع قال: سألت (أبا سلمة) (^٢) عن القبلة للصائم فقال: إني لأقبل الكلبية وأنا صائم.\n_________\n(^١) سقط من: [أ، ك].\n(^٢) في [ص، هـ] (سعيد بن جبير).","vol":"6","page":31},{"text":"٩٦٥٦ - حدثنا وكيع عن زكريا عن العباس بن ذريح عن عامر (عن) (^١) محمد (ابن) (^٢) الأشعث عن عائشة قالت: كان النبي -ﷺ- لا يمتنع من وجهي وأنا صائمة (^٣).\n_________\n(^١) في [أ، ص، ز، هـ]: (بن).\n(^٢) في [ص، هـ]: (عن).\n(^٣) صحيح؛ ومثل زكريا قد يروي الحديث من وجهين، وأخرجه أحمد (٢٥٢٩٢) والنسائي في الكبرى (٣٠٧٨) وابن حبان (٣٥٤٦) والبخاري في التاريخ الكبير ٤/ ٢٨٤، وأصله عند البخاري (١٩٢٧) ومسلم (١١٥٦).","vol":"6","page":31},{"text":"٩٦٥٧ - حدثنا شبابة عن ليث عن بكير بن الأشج عن عبد الملك بن سعيد الأنصاري عن جابر بن عبد اللَّه عن عمر بن الخطاب قال: هششت إلى المرأة فقبلتها وأنا صائم قال: فقال رسول اللَّه -ﷺ-: \"أرأيت لو تمضمضت (بماء) (^١)\n⦗٣٢⦘\nوأنت صائم\"، قال: قلت: لا بأس قال: \" (ففيم) (^٢) \" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (فيتم).\n(^٣) صحيح، أخرجه أبو داود (٢٣٨٥) وأحمد (١٣٨) والنسائي في الكبرى (٢٩٤٥) وابن خزيمة (١٩٩٩) وابن حبان (٣٥٤٤) والحاكم ١/ ٤٣١.","vol":"6","page":31},{"text":"٩٦٥٨ - حدثنا محمد بن بشر قال: حدثنا مسعر (^١) قال: (حدثنا) (^٢) سعيد (بن مردانبة) (^٣) عن أبي كثير عن أم سلمة زوج النبي -ﷺ- أنها قالت له: لو دنوت لو قبلت (وكان تزوج) (^٤) في رمضان (^٥).\n_________\n(^١) في [هـ] زيادة: (و).\n(^٢) في [ب]: (أخبرنا).\n(^٣) سقط من: [هـ]، وانظر: المحلى ٦/ ٢١٢.\n(^٤) في [أ، ب، ك]: (فكان يروح).\n(^٥) مجهول؛ لجهالة سعيد بن مردانبه.","vol":"6","page":32},{"text":"٩٦٥٩ - حدثنا يزيد قال: أخبرنا يحيى بن سعيد عن أبي بكر (بن) (^١) محمد (عن) (^٢) عبد اللَّه (بن عبد اللَّه) (^٣) بن عمر أن عاتكة بنت زيد امرأة عمر بن الخطاب قبلته وهو صائم فلم ينهها (^٤).\n_________\n(^١) في [أ، ب، ك] زيادة: (بن).\n(^٢) سقط من: [ص].\n(^٣) سقط من: [ص، ز، هـ].\n(^٤) منقطع؛ عبد اللَّه لا يروي عن عمر أو عاتكة.","vol":"6","page":32},{"text":"٩٦٦٠ - حدثنا حميد عن حسن بن صالح عن أبيه عن الشعبي عن مسلم بن حيان عن مسروق في القبلة للصائم فقال: ما أبالي قبلتُها أو قبلتُ يدي.","vol":"6","page":32},{"text":"<span data-type='title' id=toc-1265>[٦٠] من كره القبلة للصائم ولم يرخص فيها</span>","vol":"6","page":33},{"text":"٩٦٦١ - حدثنا وكيع عن ابن أبي ذئب عن الزهري عن سعيد بن المسيب أن عمر نهى عن القبلة للصائم (^١).\n_________\n(^١) صحيح.","vol":"6","page":33},{"text":"٩٦٦٢ - حدثنا أبو الأحوص عن أبي إسحاق عن عمر بن سعيد قال: قال رجل لعلي: أيقبل الرجل امرأته وهو صائم فقال علي: وما إربك إلى خلوف فم امرأتك (^١).\n_________\n(^١) مجهول؛ عبيد بن عمرو مجهول.","vol":"6","page":33},{"text":"٩٦٦٣ - حدثنا وكيع عن سفيان عن منصور عن هلال بن يساف عن الهزهاز أن رجلًا (أتى) (^١) ابن مسعود وهو (بالتمارين) (^٢) فسأله عن صائم قبل (امرأته) (^٣) فقال: أفطر (^٤).\n_________\n(^١) في [أ، ص، ك]: (لقي) وفي [هـ]: (ألقى).\n(^٢) في [هـ]: (بالتمادين).\n(^٣) سقط من: [أ، ص، ك].\n(^٤) مجهول؛ لجهالة الهزهاز.","vol":"6","page":33},{"text":"٩٦٦٤ - حدثنا وكيع عن سفيان عن عمران بن مسلم عن زاذان عن ابن عمر [قال: أفلا تقبل جمرة (^١).\n_________\n(^١) صحيح.","vol":"6","page":33},{"text":"٩٦٦٥ - (حدثنا حفص عن عاصم عن مورق قال: سألت ابن عمر) (^١) عن القبلة للصائم فنهى عنها (^٢).\n_________\n(^١) سقط من: [ز، هـ].\n(^٢) صحيح.","vol":"6","page":33},{"text":"٩٦٦٦ - [حدثنا حفص عن عاصم (و) (^١) جرير (و) (^٢) وكيع (عن) (^٣) ابن عون (^٤) كلاهما عن ابن سيرين عن شريح قال: سئل عن القبلة للصائم فقال: يتقي اللَّه ولا يعود] (^٥).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [هـ]: (عن).\n(^٣) في [هـ]: (و).\n(^٤) في [هـ] زيادة: (و).\n(^٥) في [ز، هـ] جاء ترتيب الأخبار على النحو التالي: [٩٦٦٥، ٩٦٦٦، ٩٦٦٤].","vol":"6","page":34},{"text":"٩٦٦٧ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم أنه كان يكره أن يقبل الرجل امرأته (وهو صائم) (^١) (^٢).\n_________\n(^١) في [أ]: (وهي صائمة).\n(^٢) صحيح.","vol":"6","page":34},{"text":"٩٦٦٨ - حدثنا عباد بن العوام عن الشيباني قال: سألت ابن (معقل) (^١) فكرهها.\n_________\n(^١) في [أ، ب، ط، هـ]: (مغفل).","vol":"6","page":34},{"text":"٩٦٦٩ - حدثنا ابن علية عن داود عن سعيد بن المسيب أنه قال: في القبلة للصائم: ينقص صيامه ولا (يفطر بها) (^١).\n_________\n(^١) في [أ، ب، ص، ز، ك]: (يفطر لها)، وفي [هـ]: (يفطرها)، وفي [ص]: (يفطر بها).","vol":"6","page":34},{"text":"٩٦٧٠ - حدثنا شبابة عن هشام بن (الغاز) قال: سمعت مكحولًا وأتاه رجل شاب فقال: إني أقبل في شهر رمضان وأنا صائم، فقال: يا بني أما أنا فأفعل ذلك وأما أنت فلا تفعله.","vol":"6","page":34},{"text":"٩٦٧١ - حدثنا (محمد) (^١) بن فضيل عن ابن شبرمة عن الشعبي قال: القبلة تنقض الوضوء و(تجرح) (^٢) الصوم.\n_________\n(^١) في [ص]: (عمر).\n(^٢) في [ب]: (يجرح).","vol":"6","page":35},{"text":"٩٦٧٢ - حدثنا وكيع عن مسعر عن حبيب قال: سألت أبا قلابة عن القبلة للصائم قال: لا تقبل وأنت صائم.","vol":"6","page":35},{"text":"٩٦٧٣ - [حدثنا يزيد بن هارون عن حجاج عن أبي معشر عن إبراهيم عن عبد اللَّه أنه سئل عن القبلة للصائم فقال: ما تصنع بخلوف فيها (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"6","page":35},{"text":"٩٦٧٤ - حدثنا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر قال: كان يكره القبلة (للصائم) (^١)] (^٢) (^٣).\n_________\n(^١) في [ك]: (الحمرة).\n(^٢) سقط الخبران [٩٦٧٣ - ٩٦٧٤] من: [ص].\n(^٣) صحيح.","vol":"6","page":35},{"text":"٩٦٧٥ - حدثنا أبو أسامة عن (عمر) (^١) بن حمزة قال: أخبرني سالم عن ابن عمر قال: (قال عمر) (^٢): رأيت رسول اللَّه -ﷺ- في المنام فرأيته لا (ينظر إليّ) (^٣) فقلت: يا رسول اللَّه ما شأني؟ فقال: \" (ألست) (^٤) الذي تقبل وأنت صائم؟ \"، قال: فوالذي بعثك بالحق لا أقبل بعدها وأنا صائم (^٥).\n_________\n(^١) في [أ، ز، ك، هـ]: (عمرو).\n(^٢) سقط من: [أ، ب، هـ].\n(^٣) سقط من: [ك].\n(^٤) في [ب]: (أنت).\n(^٥) ضعيف؛ عمر بن حمزة ضعيف، أخرجه إسحاق كما في المطالب (١٠٦٢) وأبو نعيم في الحلية ١/ ٤٥ والطحاوي ٢/ ٨٨ والبزار (١/ ٤٧٩/ كشف) والبيهقي ٤/ ٢٣٢ وابن عدي ٥/ ١٦٧٩.","vol":"6","page":35},{"text":"٩٦٧٦ - حدثنا معاوية بن هشام قال: (حدثنا) (^١) سفيان عن سالم بن أبي حفصة عن أبي يعلى عن محمد بن الحنفية قال: إنما الصوم من الشهوة والقبلة من الشهوة.\n_________\n(^١) في [ب]: (أخبرنا).","vol":"6","page":36},{"text":"٩٦٧٧ - حدثنا شبابة عن (ابن) (^١) أبي ذئب عن الزهري عن عبد اللَّه بن ثعلبة بن أبي (صعير) (^٢) قال: رأيت أصحاب رسول اللَّه -ﷺ- وهم ينهون عن القبلة للصائم (^٣).\n_________\n(^١) في [ز، ك]: سقط.\n(^٢) في [أ، هـ]: (صغير).\n(^٣) صحيح.","vol":"6","page":36},{"text":"٩٦٧٨ - حدثنا الفضل بن دكين قال: حدثنا إسرائيل عن زيد بن جبير عن أبي يزيد (الضني) (^١) عن ميمونة مولاة النبي -ﷺ- أن النبي -ﷺ- سئل عن صائم قبل فقال: أفطر (^٢).\n_________\n(^١) في [أ، ب، هـ]: (الضبي)، وفي [ك]: (الصبي).\n(^٢) مجهول؛ لجهالة أبي يزيد، أخرجه أحمد (٢٧٦٢٥) وابن ماجه (١٦٨٦) وابن سعد ٨/ ٣٠٥ وابن أبي عاصم في الآحاد (٣٤٤٢) والطبراني ٢٥/ (٥٧) والطحاوي ٢/ ٨٨ والدارقطني ٢/ ١٨٣ وابن الجوزي في العلل (٨٩٢).","vol":"6","page":36},{"text":"٩٦٧٩ - حدثنا شبابة قال: حدثنا شعبة عن إبراهيم بن محمد بن المنتشر عن أبيه عن مسروق أنه سئل عن القبلة للصائم فقال: الليل قريب.","vol":"6","page":36},{"text":"<span data-type='title' id=toc-1266>[٦١] ما ذكر في المباشرة للصائم</span>","vol":"6","page":36},{"text":"٩٦٨٠ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة والأسود عن\n⦗٣٧⦘\nعائشة قالت: كان النبي -ﷺ- يباشر وهو صائم ولكنه كان أملككم لإربه (^١).\n_________\n(^١) صحيح، أخرجه مسلم (١١٠٦) وأصله عند البخاري (١٨٢٧).","vol":"6","page":36},{"text":"٩٦٨١ - حدثنا عيسى بن يونس عن الأوزاعي عن يحيى بن أبي كثير عن سالم (الدوسي) (^١) قال: قال رجل لسعد: يا أبا إسحاق أتباشر وأنت صائم؟ قال: نعم وآخذ بجهازها (^٢).\n_________\n(^١) في [أ، ص، ك، هـ]: (الأوسي).\n(^٢) حسن؛ سالم صدوق.","vol":"6","page":37},{"text":"٩٦٨٢ - حدثنا علي بن (مسهر) (^١) ووكيع عن زكريا عن الشعبي عن أبي ميسرة عن (ابن) (^٢) مسعود قال: كان يباشر امرأته بنصف النهار وهو صائم (^٣).\n_________\n(^١) في [ص]: (مسرف) وفي [هـ]: (مسروق).\n(^٢) في [أ]: (أبي).\n(^٣) صحيح.","vol":"6","page":37},{"text":"٩٦٨٣ - حدثنا حفص عن داود عن عكرمة عن ابن عباس قال: أعرابي أتاه فسأله فرخص له في القبلة والمباشرة ووضع اليد، ما لم (تعده) (^١) إلى غيره (^٢).\n_________\n(^١) في [ب، هـ]: (تعد)، وفي [س]: (يعده).\n(^٢) صحيح؛ داود هو ابن أبي هند.","vol":"6","page":37},{"text":"٩٦٨٤ - حدثنا وكيع عن أبي مكين عن عكرمة عن ابن عباس قال: لا بأس للشيخ أن يباشر يعني وهو صائم (^١).\n_________\n(^١) حسن؛ أبو مكين صدوق.","vol":"6","page":37},{"text":"٩٦٨٥ - حدثنا عباد (بن) (^١) العوام عن الشيباني قال: سألت عكرمة والشعي عن المباشرة فرخصا فيها وسألت ابن (معقل) (^٢) فكرهها.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، هـ]: (مغفل).","vol":"6","page":37},{"text":"٩٦٨٦ - حدثنا (عبدة) (^١) بن سليمان عن (مجالد) (^٢) عن وبرة قال: جاء رجل إلى ابن عمر (فقال) (^٣): أباشر امرأتي وأنا صائم؟ فقال: لا. ثم جاءه آخر فقال: أباشر امرأتي وأنا صائم؟ قال: نعم. فقيل له: يا أبا عبد الرحمن قلت: لهذا نعم وقلت لهذا: لا؟ فقال: إن هذا شيخ وهذا شاب (^٤).\n_________\n(^١) في [ص، هـ]: (عبيدة).\n(^٢) في [أ، ب، ز، ص، ك]: (مخالد).\n(^٣) في [هـ، ب]: (قال).\n(^٤) ضعيف؛ مجالد ضعيف.","vol":"6","page":38},{"text":"٩٦٨٧ - حدثنا حفص عن عبد الملك عن عطاء قال: قيل لابن عباس: المباشرة قال: أَعفُّوا صومكم (^١).\n_________\n(^١) صحيح.","vol":"6","page":38},{"text":"٩٦٨٨ - حدثنا ابن نمير عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أنه كان يكره القبلة والمباشرة (^٢).\n_________\n(^١) في [هـ، ص]: (عبد اللَّه).\n(^٢) صحيح.","vol":"6","page":38},{"text":"٩٦٨٩ - حدثنا ابن فضيل عن (عمر) (^١) بن ذر قال: أخبرنا حنظلة بن (سبرة) (^٢) ابن المسيب (بن) (^٣) (نجبة) (^٤) الفزاري عن عمته (جمانة) (^٥) (بنت) (^٦)\n⦗٣٩⦘\nالمسيب وكانت عند حذيفة بن اليمان فكان إذا صلى الفجر في رمضان دخل معها في لحافها فيوليها ظهره يستدفئ بقربها ولا يُقبل (عليها) (^٧) (^٨).\n_________\n(^١) في [ز]: (عمرو).\n(^٢) في [أ، ب، ك، هـ]: (سمرة) وانظر: الجرح والتعديل ٣/ ٢٤٢ والمطالب العالية (٢٠٧) والإكمال ٢٧/ ٥٣٢ والطبقات لابن سعد ٨/ ٤٨٢.\n(^٣) في [أ، ص، هـ]: (عن).\n(^٤) في [أ]: (تحية) وفي [ك]: (نحبة) وفي [ز]: (بحه) وفي [هـ]: (بحينة).\n(^٥) في [أ، ص، ز، هـ]: (حمانة).\n(^٦) في [ص]: (بن).\n(^٧) في [ب، هـ]: (فيها).\n(^٨) مجهول؛ لجهالة حنظلة.","vol":"6","page":38},{"text":"<span data-type='title' id=toc-1267>[٦٢] من كان يقول إذا دعي أحدكم إلى طعام فليجب</span>","vol":"6","page":39},{"text":"٩٦٩٠ - حدثنا ابن عيينة عن أبي الزناد عن (الأعرج) (^١) عن أبي هريرة (أنه) (^٢) قال: إذا دعي (أحدكم) (^٣) إلى طعام وهو صائم فليقل: (إني) (^٤) صائم (^٥).\n_________\n(^١) في [ص]: (الأحرج).\n(^٢) سقط من: [أ].\n(^٣) في [ز]: (أحدهم).\n(^٤) في [هـ]: (أنا).\n(^٥) صحيح، أخرجه مسلم (١١٥٠) وأحمد (٧٣٠٤).","vol":"6","page":39},{"text":"٩٦٩١ - حدثنا أبو الأحوص عن أبي إسحاق قال: دخلت على قيس بن أبي حازم فدعا لي بشراب فقال: اشرب، فقلت لا أريد، قال: (أ) (^١) صائم أنت؟ قلت: نعم، قال: فإني سمعت عبد اللَّه يقول: إذا عرض على أحدكم طعام أو شراب وهو صائم فليقل: إني صائم (^٢).\n_________\n(^١) سقط من: [أ، ك].\n(^٢) صحيح.","vol":"6","page":39},{"text":"٩٦٩٢ - حدثنا وكيع ويزيد عن إسماعيل بن أبي خالد عن الشعبي قال: إذا (سئل) (^١) أحدكم وهو صائم فليقل: إني صائم.\n_________\n(^١) في [هـ، ب]: (سأل).","vol":"6","page":39},{"text":"٩٦٩٣ - حدثنا ابن فضيل عن ليث عن مجاهد قال: كان ابن عمر إذا دعي إلى طعام وهو صائم أجاب، فإذا جاؤوا بالمائدة وعليها الطعام مد يده ثم قال: خذوا بسم اللَّه فإذا أهوى القوم كف يده (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"6","page":40},{"text":"٩٦٩٤ - حدثنا وكيع عن مسعر عن أبي إسحاق عن قيس بن أبي حازم عن عبد اللَّه قال: إذا عرض على أحدكم طعام أو شراب وهو صائم فليقل: إني صائم (^١).\n_________\n(^١) صحيح.","vol":"6","page":40},{"text":"٩٦٩٥ - حدثنا يزيد بن هارون قال: حدثنا حماد بن سلمة عن ثابت قال: أتي أنس بطعام فقال لي: ادن، فقلت: لا أطعم، فقال: لا تقل لا أطعم، قل: إني صائم (^١).\n_________\n(^١) صحيح.","vol":"6","page":40},{"text":"٩٦٩٦ - حدثنا يزيد بن هارون عن حماد بن سلمة عن أبي المهزم قال: قال أبو هريرة: إذا سئل أحدكم: أصائم أنت؟ فليقل: إني (صائم، فأما) (^١) المؤمن فيدعو له بخير، وأما المنافق فيقول: (مراءٍ) (^٢) (^٣).\n_________\n(^١) في [هـ]: (صائم ما).\n(^٢) في [أ، ز، ك، هـ]: (مرائي).\n(^٣) ضعيف جدًا؛ أبو المهزم متروك.","vol":"6","page":40},{"text":"٩٦٩٧ - حدثنا يزيد بن هارون قال: أخبرنا عمر (ان) (^١) بن (حدير) (^٢) عن أبى مجلز قال: دخلت عليه وهو يأكل فقال: ادن فكل، قال: قلت: إني صائم، قال: فلعلك ممن يزعم أنه صائم وليس بصائم، قلت: سبحان اللَّه، قال: قد كان من هو\n⦗٤١⦘\nخير منك يصوم ثلاثة (أيام) (^٣) من كل شهر ثم يقول إني صائم.\n_________\n(^١) في [ص]: (عن).\n(^٢) في [هـ، أ]: (جدير).\n(^٣) في [أ، ب، ك، ص] زيادة: (أيام).","vol":"6","page":40},{"text":"<span data-type='title' id=toc-1268>[٦٣] في الرجل يدخل الحمام وهو (صائم)</span> (^١)\n_________\n(^١) سقط من: [ز].","vol":"6","page":41},{"text":"٩٦٩٨ - حدثنا أبو الأحوص (^١) سلام بن سليم عن أبي إسحاق قال: رأيت الشعبي يدخل الحمام وهو صائم.\n_________\n(^١) في [هـ] زيادة: (عن).","vol":"6","page":41},{"text":"٩٦٩٩ - حدثنا يزيد بن هارون عن عاصم قال: سألت أبا العالية أدخل الحمام وأنا صائم؟: (قال: أتحب أن تنظر إلى عورتك وأنت صائم؟ قال: قلت: أدخل الحمام بمئزر؟) (^١) قال: أتحب أن تنظر إلى عورة غيرك وأنت صائم، قال: قلت: لا.\n_________\n(^١) سقط من: [أ، ب، هـ].","vol":"6","page":41},{"text":"٩٧٠٠ - حدثنا وكيع عن سفيان عن أبي إسحاق عن عبد اللَّه بن مرة عن الحارث عن علي قال: لا تدخل الحمام وأنت صائم (^١).\n_________\n(^١) ضعيف؛ الحارث ضعيف.","vol":"6","page":41},{"text":"<span data-type='title' id=toc-1269>[٦٤] في الهلال يرى نهارا: أيفطر أم لا</span>؟ (^١)\n_________\n(^١) قال الجمهور ومنهم الأئمة الأربعة: يكون لليلة المقبلة، وقال الثوري: لليلة الماضية، وقول الجمهور أرجح.","vol":"6","page":41},{"text":"٩٧٠١ - حدثنا ابن علية عن يحيى بن أبي إسحاق قال: رأيت الهلال هلال الفطر قريبًا من صلاة الظهر، فأفطر ناس، فأتينا أنس بن مالك فذكرنا له رؤية\n⦗٤٢⦘\nالهلال وإفطار من أفطر قال: وأما أنا فمتم يومي هذا إلى الليل (^١).\n_________\n(^١) صحيح؛ يحيى ثقة.","vol":"6","page":41},{"text":"٩٧٠٢ - حدثنا ابن علية عن محمد بن إسحاق عن الزهري عن سالم عن ابن عمر في الهلال يرى بالنهار قال: لا تفطروا حتى تروه من حيث يرى (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"6","page":42},{"text":"٩٧٠٣ - حدثنا يحيى بن سعيد عن الزبرقان قال: أفطر الناس، فأتيت أبا وائل فقلت: إني رأيت الهلال نصف النهار، فقال: ﴿أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ﴾ [البقرة: ١٨٧].","vol":"6","page":42},{"text":"٩٧٠٤ - حدثنا (حاتم) (^١) بن إسماعيل عن عبد الرحمن بن حرملة أن الناس رأوا هلال الفطر حين زاغت الشمس، فأفطر بعضهم، فذكرت ذلك لسعيد بن المسيب فقال: رآه الناس في زمن عثمان فأفطر بعضهم (فقام عثمان فقال) (^٢): أما أنا فمتم صيامي إلى الليل، قال: ورئي في زمن مروان (فتوعد مروان) (^٣) من أفطر، قال: سعيد فأصاب مروان (^٤).\n_________\n(^١) في [ص]: (يحيى).\n(^٢) في [هـ]: (فقال عثمان).\n(^٣) سقط من: [أ].\n(^٤) حسن؛ عبد الرحمن بن حرملة صدوق.","vol":"6","page":42},{"text":"٩٧٠٥ - (حدثنا) وكيع عن المسعودي عن القاسم بن عبد الرحمن قال: قال (عبد اللَّه) (^١): إذا رأيتم الهلال نهارًا فلا (تفطروا) (^٢) فإن مجراه في السماء لعله أن\n⦗٤٣⦘\nيكون أهلَّ (ساعتئذٍ) (^٣) (^٤).\n_________\n(^١) في [أ]: (عبيد اللَّه).\n(^٢) في [أ]: (تفطر).\n(^٣) في [هـ]: (ساعة)\n(^٤) منقطع؛ القاسم لا يروي عن عبد اللَّه.","vol":"6","page":42},{"text":"٩٧٠٦ - حدثنا أسباط بن محمد عن (مطرف) (^١) عن أبي الحسن عن الحارث عن علي قال: إذا رأيتم الهلال أول النهار فلا تفطروا وإذا رأيتموه من آخر النهار فأفطروا (^٢).\n_________\n(^١) في [ص]: (مطرب).\n(^٢) مجهول؛ لجهالة أبي الحسن.","vol":"6","page":43},{"text":"٩٧٠٧ - حدثنا يحيى بن سعيد (القطان) (^١) (عن سفيان) (^٢) عن الركين عن أبيه قال: كنا مع (سلمان) (^٣) بن ربيعة (ببلنجر) (^٤) فرأينا هلال شوال يوم تسع وعشرين ضحى فقال: أرنيه، فأريته، فأمر الناس فأفطروا (^٥).\n_________\n(^١) سقط من: [أ، ص، ز، ك].\n(^٢) سقط من: [ص].\n(^٣) في [هـ]: (سليمان).\n(^٤) في [هـ]: (السنجر).\n(^٥) صحيح.","vol":"6","page":43},{"text":"٩٧٠٨ - حدثنا أبو داود عن عمر بن فروخ عن صالح الدهان قال: رئي هلال (آخر) (^١) رمضان نهارًا فوقع الناس في الطعام والشراب ونفر من الأزد معتكفين فقالوا: يا صالح أنت رسولنا إلى جابر بن زيد، فأتيت جابر بن زيد فذكرت ذلك له، قال: أنت ممن رأيته؟ قلت: نعم قال: أبين يدي الشمس رأيته (أو) (^٢) رأيته خلفها قلت: لا، بين يديها. قال: فإن يومكم هذا من رمضان إنما رأيتموه في مسيره\n⦗٤٤⦘\n(فمر) (^٣) أصحابك يتمون صومهم واعتكافهم.\n_________\n(^١) سقط من: [أ، ب، ص، ز، ك].\n(^٢) في [أ، ص، ك]: (أم).\n(^٣) في [ب]: (قمر).","vol":"6","page":43},{"text":"٩٧٠٩ - حدثنا محمد بن فضيل عن مغيرة عن إبراهيم قال: كان عتبة بن فرقد (غائبًا) (^١) بالسواد، فأبصروا الهلال من آخر النهار، فأفطروا (^٢) فبلغ ذلك عمر، فكتب إليه: إن الهلال إذا رئي من أول النهار فإنه (لليوم) (^٣) الماضي، فأفطروا، فإذا رئي (^٤) من آخر النهار فإنه لليوم (الجائي) (^٥) فأتموا (الصيام) (^٦) (^٧).\n_________\n(^١) في [أ]: (غايب) وفي [هـ]: (غاب).\n(^٢) زيادة في [أ]: (فإذا لا قامن آخر النهار فأفطروا).\n(^٣) في [أ، ز]: (اليوم).\n(^٤) في [هـ] زيادة: (هلال).\n(^٥) في [ب، ز، هـ]: (الجاري).\n(^٦) في [ص، ز، ك]: (الصوم).\n(^٧) منقطع؛ إبراهيم لا يروي عن عمر.","vol":"6","page":44},{"text":"٩٧١٠ - حدثنا محمد بن (بكر) (^١) عن ابن جريج قال: كان عطاء يقول: إذا رئي هلال شوال نهارًا فلا تفطروا، ويتلو: ﴿ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ﴾.\n_________\n(^١) في [هـ، أ، ب]: (بكير).","vol":"6","page":44},{"text":"٩٧١١ - [حدثنا ابن إدريس عن الحسن بن (عبيد اللَّه) (^١) قال: رأيت الهلال] (^٢) قبل نصف النهار فأتيت أبا بردة فأمرني أن أتم صومي.\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) سقط ما بين المعكوفين من: [ص، ك].","vol":"6","page":44},{"text":"٩٧١٢ - حدثنا وكيع عن الأعمش عن أبي وائل قال: أتانا كتاب عمر ونحن (بخانقين) (^١) أن الأهلة بعضها أكبر من بعض، فإذا رأيتم الهلال نهارًا فلا تفطروا\n⦗٤٥⦘\nحتى يشهد رجلان مسلمان أنهما أهلاه بالأمس (^٢).\n_________\n(^١) في [هـ]: (الخائفين).\n(^٢) صحيح.","vol":"6","page":44},{"text":"<span data-type='title' id=toc-1270>[٦٥] في القوم يشهدون على رؤية الهلال أنهم رأوه في اليوم الماضي ما يصنع</span>","vol":"6","page":45},{"text":"٩٧١٣ - حدثنا هشيم عن (أبي) (^١) بشر عن أبي عمير (بن) (^٢) أنس قال: حدثتني عمومتي من الأنصار قالوا: (أغمي) (^٣) علينا هلال شوال فأصبحنا (صواما) (^٤)، فجاء ركب آخر النهار فشهدوا عند رسول اللَّه -ﷺ- أنهم رأوا الهلال بالأمس، فأمر رسول اللَّه -ﷺ- الناس أن يفطروا ويخرجوا إلى عيدهم من الغد (^٥).\n_________\n(^١) في [أ، هـ]: (ابن).\n(^٢) في [ص، ك، هـ]: (عن).\n(^٣) في [أ، ط، هـ]: (أغم).\n(^٤) في [ص، ز، ك]: (صيامًا).\n(^٥) صحيح، أخرجه أحمد (٢٠٥٨٤)، وأبو داود (١١٥٧)، والنسائي ٣/ ١٨٠، وابن ماجه (١٦٥٣)، والدارقطني ٢/ ١٧٠، وابن حزم في المحلى ٥/ ٩٢، والبيهقي ٤/ ٢٥٠، والمزني (٢٤/ ١٤٢)، كما أخرجه ابن حبان (٣٤٥٦)، والبزار (٩٧٢/ كشف).","vol":"6","page":45},{"text":"٩٧١٤ - حدثنا ابن نمير عن أبي (يعفور) (^١) عن أبيه قال: رئي هلال رمضان والمغيرة (بن شعبة) (^٢) على الكوفة فلم يخرج حتى كان من الغد (^٣)، فخرج فخطب الناس على بعير ثم انصرف (^٤).\n_________\n(^١) في [ك]: (يغفور).\n(^٢) زيادة في [أ، ك، ز].\n(^٣) في [ز]: (ثم يخرج)، وفي [أ، ب، ك]: (فلم يخرج).\n(^٤) صحيح.","vol":"6","page":45},{"text":"٩٧١٥ - حدثنا حفص عن حجاج عن الزهري قال: شهد (أناس) (^١) عند ابن عمر أنهم رأوا الهلال فقال: أخرجوا إلى عيدكم من الغد وقد مضى من النهار ما شاء اللَّه (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ط، هـ].\n(^٢) منقطع حكما؛ الحجاج مدلس.","vol":"6","page":46},{"text":"<span data-type='title' id=toc-1271>[٦٦] من كان يجيز شهادة شاهد على (رؤية الهلال)</span> (^١)\n_________\n(^١) قال الشافعي وأحمد: يدخل الشهر برؤية الواحد، وقال مالك: لا يقبل إلا اثنان، وقال أبو حنيفة: في الغيم يقبل الواحد، وفي الصحو لا بد من الاستفاضة، والأول أرجح، وأما هلال شوال فلا بد أن يشهد به اثنان، وبذلك قال الأئمة الأربعة.","vol":"6","page":46},{"text":"٩٧١٦ - حدثنا وكيع عن إسرائيل عن سماك عن عكرمة أن أعرابيا شهد عند النبي -ﷺ- على رؤية الهلال فقال: \" (أتشهد) (^١) أن لا اله الا اللَّه وأني رسول اللَّه\" قال: نعم قال: \"فأمر الناس أن يصوموا\" (^٢).\n_________\n(^١) في [ص]: (أشهد) وفي [هـ]: (تشهد).\n(^٢) مرسل؛ عكرمة تابعي، أخرجه أبو داود (٢٣٤١) والنسائي ٤/ ١٣٢ وعبد الرزاق (٧٣٤٢) والطحاوي (٤٨٥) والدارقطني ٢/ ١٥٩ وسيأتي.","vol":"6","page":46},{"text":"٩٧١٧ - حدثنا وكيع (عن سفيان) (^١) عن عبد الأعلى عن ابن أبي ليلى أن عمر ابن الخطاب أجاز شهادة رجل في الهلال (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) ضعيف منقطع؛ عبد الأعلى فيه ضعف، وابن أبي ليلى لم يسمع من عمر.","vol":"6","page":46},{"text":"٩٧١٨ - حدثنا علي بن مسهر عن الشيباني عن عبد الملك بن ميسرة قال: شهدت المدينة في هلال صوم أو إفطار فلم يشهد على الهلال إلا رجل فأمرهم ابن\n⦗٤٧⦘\nعمر فقبلوا شهادته (^١).\n_________\n(^١) صحيح.","vol":"6","page":46},{"text":"٩٧١٩ - حدثنا حسين بن علي (عن) (^١) زائدة عن سماك عن عكرمة عن ابن عباس قال: جاء (^٢) أعرابي إلى النبي -ﷺ- فقال: يا رسول اللَّه إني رأيت الهلال الليلة، قال: \"تشهد أن لا إله الا اللَّه وأن محمدًا عبده ورسوله؟ \"، قال: نعم. قال: \"يا بلال ناد في الناس (فليصوموا) (^٣) غدًا\" (^٤).\n_________\n(^١) في [ص]: (بن).\n(^٢) في [أ، هـ]: زيادة (رجل).\n(^٣) في [ب، هـ]: (يصوموا).\n(^٤) مضطرب، وسبق مرسلًا، أخرجه متصلًا: أبو داود (٢٣٤٠)، والنسائي ٤/ ١٣٢ والترمذي (٦٩١)، وابن ماجه (١٦٥٢)، وابن خزيمة (١٩٢٣)، وابن حبان (٣٤٤٦)، والحاكم (١/ ٤٢٤)، وأبو يعلى (٢٥٢٩)، وابن الجارود (٣٧٩)، والدارمي (٢/ ٥)، والطحاوي في شرح المشكل (٤٨٢)، والدارقطني (٢/ ١٥٨)، والبيهقي (٤/ ٢١١)، والبغوي (١٧٢٤).","vol":"6","page":47},{"text":"<span data-type='title' id=toc-1272>[٦٧] من كان يقول: لا (يجوز إلا بشهادة) (^١) رجلين</span>\n_________\n(^١) في [أ، ك، ز، ص]: (تجوز إلا شهادة).","vol":"6","page":47},{"text":"٩٧٢٠ - حدثنا يزيد بن هارون عن عاصم عن أبي عثمان قال: قدم على رسول اللَّه -ﷺ- رجلان وافدان أعرابيان فقال لهما رسول اللَّه -ﷺ- \"أمسلمان أنتما؟ \" قالا: نعم، فقال لهما: \"أهللتما؟ \" قالا: نعم، فأمر الناس فأفطروا أو (صاموا) (^١) (^٢).\n_________\n(^١) في [ب]: (وصاموا).\n(^٢) مرسل؛ أبو عثمان تابعي لم يدرك عهد النبوة.","vol":"6","page":47},{"text":"٩٧٢١ - حدثنا ابن مهدي عن سفيان عن أبي إسحاق عن الحارث عن علي في الهلال قال: إذا شهد رجلان ذوا عدل على رؤية الهلال فأفطروا (^١).\n_________\n(^١) ضعيف؛ الحارث ضعيف.","vol":"6","page":48},{"text":"٩٧٢٢ - حدثنا الضحاك بن (مخلد) (^١) عن ابن جريج عن عمرو بن دينار قال: (أبى) (^٢) عثمان أن يجيز شهادة هاشم بن (عتبة) (^٣) (أو غيره) (^٤) على رؤية الهلال (^٥).\n_________\n(^١) في [ص، هـ]: (مجلز).\n(^٢) في [هـ]: (أخبرنا).\n(^٣) في [ص، هـ]: (عيينة).\n(^٤) سقط من: [ز].\n(^٥) منقطع؛ عمرو لم يسمع من عثمان.","vol":"6","page":48},{"text":"٩٧٢٣ - حدثنا أبو أسامة عن هشام عن الحسن أنه يقول: في الرجل يرى الهلال وحده قبل الناس قال: لا يصوم إلا مع الناس ولا يفطر إلا مع الناس.","vol":"6","page":48},{"text":"٩٧٢٤ - حدثنا الضحاك عن أشعث عن الحسن في رجل شهد على رؤية الهلال وحده قال: لا يلتفت إليه.","vol":"6","page":48},{"text":"٩٧٢٥ - حدثنا وكيع عن الأعمش عن أبي وائل قال: كنا (بخانقين) (^١)، فأهللنا (هلال) (^٢) رمضان، فمنا من صام ومنا من أفطر، فأتانا كتاب عمر أن الأهلة بعضها أكبر من بعض، فإذا رأيتم الهلال نهارًا فلا تفطروا إلا أن يشهد رجلان مسلمان أنهما أهلاه بالأمس (^٣).\n_________\n(^١) في [ص، هـ]: (مخالفين).\n(^٢) سقط من: [أ].\n(^٣) صحيح.","vol":"6","page":48},{"text":"<span data-type='title' id=toc-1273>[٦٨] في الهلال يرى، وبعض الناس قد أكل</span>","vol":"6","page":49},{"text":"٩٧٢٦ - حدثنا إسماعيل بن عياش عن عمرو بن مهاجر أن محمد بن سويد الفهري أفطر أو ضحى قبل الناس بيوم، فكتب إليه عمر بن عبد العزيز: ما حملك على أن أفطرت قبل الناس؟ فكتب إليه محمد أنه شهد (عندي حزام) (^١) ابن حكيم القرشي أنه رأى الهلال، فكتب إليه عمر: (أو حد) (^٢) الناس أو ذو اليدين هو؟.\n_________\n(^١) في [أ]: (عبد حرام).\n(^٢) في [أ، جـ، هـ]: (أو أحد).","vol":"6","page":49},{"text":"٩٧٢٧ - حدثنا وكيع عن سفيان عن عبد الكريم عن عمر بن عبد العزيز أن قومًا شهدوا على هلال رمضان بعد ما أصبح الناس فقال: من لم يأكل فليتم صومه ومن أكل (فليصم) (^١) بقية (يومه) (^٢).\n_________\n(^١) في [أ]: (فليتم).\n(^٢) في [أ، ز، ك]: (صومه).","vol":"6","page":49},{"text":"٩٧٢٨ - حدثنا محمد بن (بكر) (^١) عن ابن جريج قال: قلت لعطاء أرأيت أن أصبح أهل مكة مفطرين أو رجل أو رجلان ثم جاءهم أن قد رئي الهلال فجاءهم الخبر بذلك من أول النهار أو من آخر النهار كانوا يصومون بقية يومهم أو يقضونه بعد قال: يأكلون ويشربون إن شاءوا ولم يوجب عليهم أن يصوموا (بقية يومهم) (^٢).\n_________\n(^١) في [أ]: (بكير).\n(^٢) في [أ، ك]: (بقيته) وسقطت كلمة (يومهم).","vol":"6","page":49},{"text":"<span data-type='title' id=toc-1274>[٦٩] ما قالوا في الصائم يفطر (حين) (^١) يمني </span>(^٢)\n_________\n(^١) في [أ]: (حتى).\n(^٢) اتفق الفقهاء على فساد الصوم بالإنزال.","vol":"6","page":50},{"text":"٩٧٢٩ - حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: إذا أمنى الصائم فقد أفطر.","vol":"6","page":50},{"text":"٩٧٣٠ - حدثنا محمد بن بكر عن ابن جريج عن عطاء قال: إذا أمنى الصائم أفطر. قلت: فيكفر كفارة المني. قال: نعم.","vol":"6","page":50},{"text":"٩٧٣١ - [حدثنا يزيد بن هارون عن هشام عن الحسن قال: إذا قبل أو لمس وهو صائم فأمنى فهو بمنزلة المجامع] (^١).\n_________\n(^١) في [ك]: تكرر هذا الخبر.","vol":"6","page":50},{"text":"٩٧٣٢ - حدثنا يزيد بن هارون عن حبيب عن عمرو بن هرم قال: سئل جابر بن زيد عن رجل نظر إلى امرأته في رمضان فأمنى من شهوتها (هل يفطر؟) (^١) قال: لا، ويتم صومه.\n_________\n(^١) سقط من: [أ، ب].","vol":"6","page":50},{"text":"٩٧٣٣ - حدثنا وكيع عن إسرائيل عن جابر عن عامر في الصائم يلاعب امرأته حتى يمذي أو يودي؟ قال: لا يوجب عليه القضاء إلا ما أوجب عليه الغسل.","vol":"6","page":50},{"text":"٩٧٣٤ - حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: إن أمنى الصائم أفطر.","vol":"6","page":50},{"text":"<span data-type='title' id=toc-1275>[٧٠] ما قالوا في الصائم يتوضأ فيدخل الماء حلقه </span>(^١)\n_________\n(^١) من سبق إلى حلقه ماء المضمضة بدون قصد فلا يفسد صومه عند الشافعي وأحمد، وهو الأرجح.","vol":"6","page":51},{"text":"٩٧٣٥ - حدثنا وكيع عن ابن أبي ليلى عن عطاء قال مرة عن ابن عباس (^١).\n_________\n(^١) ضعيف؛ لحال ابن أبي ليلى.","vol":"6","page":51},{"text":"٩٧٣٦ - وعن حريث عن الشعبي قالا؛ إن كان لغير الصلاة قضى وإن كان للصلاة فلا قضاء عليه.","vol":"6","page":51},{"text":"٩٧٣٧ - حدثنا عبد الأعلى عن هشام عن الحسن أنه كان يقول: إذا (مضمض) (^١) وهو صائم فدخل حلقه شيء لم يتعمده فليس عليه شيء، يتم صومه.\n_________\n(^١) في [ص، ك]: (تمضمض).","vol":"6","page":51},{"text":"٩٧٣٨ - حدثنا غندر عن شعبة (عن عبد الخالق) (^١) عن حماد (في) (^٢) الصائم (تمضمض) (^٣) فدخل الماء (^٤) حلقه، (قال) (^٥): إن كان وضوء واجب فليس عليه شيء، وإن كان مضمص (من) (^٦) غيره فإنه يعيد.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ص]: (ابن).\n(^٣) في [ص]: (يمضمض).\n(^٤) في [ص]: (في).\n(^٥) زيادة في [أ، ب، ص، ك].\n(^٦) في [هـ]: (عن).","vol":"6","page":51},{"text":"٩٧٣٩ - حدثنا (مخلد) (^١) (عن) (^٢) ابن جريج قال إنسان لعطاء: (استنثرت) (^٣)\n⦗٥٢⦘\n(فدخل) (^٤) الماء حلقي؟ (^٥) (قال: لا) (^٦) بأس (^٧) لم تملك.\n_________\n(^١) في [أ، ب، س، ص، ط، ك، هـ]: (محمد)، وفي فتح الباري ٤/ ١٥٥، وتغليق التعليق ٣/ ١٦٩: (مخلد).\n(^٢) سقط من: [أ، ص، ز، ك، هـ].\n(^٣) في [هـ]: (استنثر)، وفي [أ]: (استاثرت)، وفي [ب]: (استنثر).\n(^٤) في [ب]: (فيدخل).\n(^٥) زيادة في [أ، ب، ك]: (فلا بأس) وسقط من: [هـ، ص].\n(^٦) في [ص]: (قالا).\n(^٧) في [هـ] زيادة: (ما).","vol":"6","page":51},{"text":"٩٧٤٠ - حدثنا وكيع عن أبي حنيفة عن حماد عن إبراهيم في الصائم يتوضأ فيدخل (الماء) (^١) حلقه من وضوئه قال: إن كان ذاكرًا لصومه فعليه القضاء وإن كان ناسيًا فلا شيء عليه.\n_________\n(^١) سقط من: [أ، ب، ص، ك].","vol":"6","page":52},{"text":"٩٧٤١ - حدثنا يزيد بن هارون عن حبيب عن عصرو بن هرم قال: سئل جابر ابن زيد عن رجل كان صائمًا فتوضأ فسبقه الماء إلى حلقه (أ) (^١) يفطر قال: لا، وليتم صيامه.\n_________\n(^١) سقط من: [أ، ص، ك].","vol":"6","page":52},{"text":"<span data-type='title' id=toc-1276>[٧١] [ما قالوا في اليوم الذي يشك فيه (يصام)</span> (^١)] (^٢)\n_________\n(^١) في [هـ، ب]: (بصيام).\n(^٢) في [أ]: (صوم يوم الشك)، والأئمة الأربعة على كراهة صوم يوم الشك لمن لم يكن له عادة إذا كانت السماء مصحية، وأيضًا إن كان هناك غيم لا يستحب صومه عند الجمهور خلافًا لإحدى الروايتين عن أحمد، وقول الجمهور أرجح.","vol":"6","page":52},{"text":"٩٧٤٢ - حدثنا حفص عن (مجالد) (^١) عن عامر قال: كان علي وعمر ينهيان عن صوم (اليوم) (^٢) الذي يشك فيه من رمضان (^٣).\n_________\n(^١) في [أ]: (خالد).\n(^٢) في [هـ]: (يوم).\n(^٣) ضعيف منقطع؛ مجالد ضعيف، ورواية عامر عن عمر منقطعة.","vol":"6","page":52},{"text":"٩٧٤٣ - حدثنا وكيع عن أبي الضريس عن عبد الرحمن بن (عابس) (^١) عن أبيه (قال) (^٢): قال عبد اللَّه: لئن أفطر يومًا من رمضان ثم أقضيه أحب إليّ من أن أزيد فيه ما ليس (منه) (^٣) (^٤).\n_________\n(^١) في [ب]: (عايش).\n(^٢) سقط من: [أ].\n(^٣) في [هـ]: (فيه).\n(^٤) حسن؛ أبو الضريس صدوق.","vol":"6","page":53},{"text":"٩٧٤٤ - حدثنا وكيع عن سفيان عن عبد العريز بن حكيم (^١) قال سمعت ابن عمر (يقول) (^٢): لو صمت السنة كلها لأفطرت اليوم الذي يشك فيه (^٣).\n_________\n(^١) عبد العزيز بن حكيم الحضرمي أبو يحيى الكوفي ويقال له: ابن أبي حكيم؛ روى عن عَبد اللَّه بن عمر وزيد بن أرقم وأبي بريدة؛ روى عنه إسَرائيل وسَفيان الثوري ومَعتمر بن سليمان وجَعفر الأحمر وأبو عَوانة ومحمد بن فضيل وسَليمان بن عبد اللَّه بن وهب وخَالد بن عبد اللَّه وعَبد الغفور ابن سعيد الأنصاري وزَحر بن الحسن والقَاسم بن مالك المزني وزهير بن معاوية ومحمد بن أبان بن صالح؛ قال ابن معين: ثقة. وقال مرة: ليس به بأس؛ ونقل الحافظ في اللسان عن أبي داود أنه ثقة؛ وقال أبو حاتم: ليس بقوي يكتب حديثه؛ وذكره ابن الجوزي والذهبي والعقيلي في الضعفاء؛ وذكره ابن حبان في الثقات؛ قيل لجرير: رويت عنه؟ قال: لا، وقال الذهبي في الميزان: لا يعرف. قال ابن حبان: مات بعد الثلاثين والمائة وكذا قال خليفة بن خياط، وقال الذهبي: بقي إلى حدود أربعين ومائة.\n(^٢) سقط من: [هـ].\n(^٣) حسن؛ عبد العزيز صدوق، أخرجه البيهقي ٤/ ٢٠٩.","vol":"6","page":53},{"text":"٩٧٤٥ - حدثنا حفص وعلي بن مسهر عن الشيباني عن الشعبي قال: قال الضحاك بن قيس: لو صمت السنة كلها (ما) (^١) صمت اليوم الذي يشك فيه [من رمضان (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح.","vol":"6","page":53},{"text":"٩٧٤٦ - حدثنا عبد اللَّه بن إدريس عن الشيباني عن مولاة لسلمة (^١) بنت حذيفة (عن بنت حذيفة) (^٢) قالت: كان حذيفة ينهى عن صوم (اليوم) (^٣) الذي يشك فيه] (^٤) (^٥).\n_________\n(^١) في الطبقات الكبرى ٨/ ٤٧٧ والثقات ٣/ ٨١ أنها أم سلمة.\n(^٢) زيادة في [ب، جـ، ك]: (عن بنت حذيفة).\n(^٣) في [هـ]: (يوم)، وسقط من: [ص].\n(^٤) سقط ما بين المعكوفين من: [أ].\n(^٥) مجهول؛ لجهالة مولاة سلمة.","vol":"6","page":54},{"text":"٩٧٤٧ - حدثنا وكيع عن مهدي بن ميمون عن ابن سيرين قال: أصبحنا يومًا بالبصرة ولسنا ندري على ما نحن فيه من صومنا في اليوم الذي يشك فيه، فأتينا أنس ابن مالك فإذا هو قد أخذ (حريرة) (^١) كان يأخذها قبل أن (يغدو) (^٢) ثم (غدا) (^٣)، ثم أتيت أبا السوار (^٤) (العتكي) (^٥) فدعا (بغدائه) (^٦) (ثم تغدى) (^٧)، ثم أتيت مسلم ابن (يسار) (^٨) فوجدته مفطرًا (^٩).\n_________\n(^١) في [أ]: (حديرة)، وفي [ص]: (جريرة)، وفي [س]: (خزيرة)، وفي [ب، هـ]: (حديدة).\n(^٢) في [ص]: (يقدم) وفي [ز]: (تغدوا).\n(^٣) في [ب، ص، ك]: (غدوا) وسقطت (ثم غدا) من: [أ].\n(^٤) في [ص] زيادة: (و).\n(^٥) كذا في النسخ، والمعروف أنه: (العدوي).\n(^٦) في [ص]: (بغديد).\n(^٧) سقط من: [هـ].\n(^٨) في [ص]: (سيار).\n(^٩) صحيح.","vol":"6","page":54},{"text":"٩٧٤٨ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم والشعبي أنهما قالا: لا تصم إلا مع جماعة الناس.","vol":"6","page":54},{"text":"٩٧٤٩ - حدثنا وكيع عن إسماعيل بن أبي خالد عن الشعبي قال: ما من يوم أصومه أبغض (إليَّ) (^١) من يوم (يختلف) (^٢) الناس فيه.\n_________\n(^١) سقط من: [أ].\n(^٢) في [هـ]: (بختلف).","vol":"6","page":55},{"text":"٩٧٥٠ - حدثنا وكيع عن مسعر عن امرأة منهم يقال لها حفصة عن بنت أو أخت لحذيفة قالت: كان حذيفة ينهى عن صوم (اليوم) (^١) الذي يشك فيه (^٢).\n_________\n(^١) في [هـ]: (يوم).\n(^٢) مجهول.","vol":"6","page":55},{"text":"٩٧٥١ - حدثنا وكيع عن (أبي) (^١) العيزار قال: أتيت إبراهيم في اليوم الذي يشك فيه (فقال) (^٢): لعلك صائم، لا تصم إلا مع الجماعة.\n_________\n(^١) سقط من: [أ، ب، ط، ك، هـ].\n(^٢) في [أ]: (قال).","vol":"6","page":55},{"text":"٩٧٥٢ - حدثنا وكيع عن داود بن قيس قال: قلت للقاسم: أتكره صوم آخر يوم (من) (^١) شعبان الذي يلي رمضان؛ قال: لا، إلا أن (يغم) (^٢) الهلال.\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب]: (يغمى) وفي [ك]: (يغما).","vol":"6","page":55},{"text":"٩٧٥٣ - حدثنا حفص عن عمرو عن الحسن قال: كان يصومه فيما بينه وبين نصف النهار لشهادة شاهد أو مجيء غائب، فإن جاء وإلا أفطر.","vol":"6","page":55},{"text":"٩٧٥٤ - حدثنا أبو داود عن شعبة عن أبي (المعلى) (^١) عن سعيد بن جبير أنه كان يكره (أن) (^٢) يصوم اليوم الذي يختلف فيه من رمضان.\n_________\n(^١) في [ب]: (العلى)، وفي [أ]: (العلا)، وفي [ك]: (المعلّى)، وفي [ص]: (المعلّا)، وفي [هـ]: (يعلى).\n(^٢) سقط من: [أ، ك].","vol":"6","page":55},{"text":"٩٧٥٥ - حدثنا عبد العزيز بن عبد الصمد العمي عن (منصور عن ربعي) (^١) أن عمار ابن ياسر وناسًا معه أتوهم (بمسلوخة) (^٢) مشوية في اليوم الذي يشك فيه أنه (من) (^٣) رمضان أو ليس من رمضان، فاجتمعوا واعتزلهم رجل، فقال له عمار: تعال فكل، قال: فإني صائم، فقال له عمار: إن كنت تؤمن باللَّه و(اليوم) (^٤) الآخر فتعال فكل (^٥).\n_________\n(^١) في [أ، ب، ص، ز، هـ]: (ربعي عن منصور) وانظر: فتح الباري ٤/ ١٢٠ والبدر التمام ٢/ ٣٨٩ ومصنف عبد الرزاق (٧١١٨).\n(^٢) في [ب]: (يسلويه) وفي [ك]: (بسلوية).\n(^٣) في [أ، ب، ك، ص] زيادة: (من).\n(^٤) في [ص]: (باليوم).\n(^٥) منقطع؛ ربعي لم يدرك القصة، أخرجه أبو داود (٢٣٣٤) والترمذي (٦٨٦) والنسائي ٤/ ١٥٣ وابن ماجه (٦٤٥) وابن حبان (٣٥٨٥) وابن خزيمة (١٩١٤) والحاكم ١/ ٤٢٣ وعبد الرزاق (٧١١٨).","vol":"6","page":56},{"text":"٩٧٥٦ - حدثنا وكيع عن سفيان عن سماك عن عكرمة قال: من صام (اليوم) (^١) الذي يشك فيه فقد عصى رسول -ﷺ- (^٢)\n_________\n(^١) سقط من: [ك].\n(^٢) مضطرب مرسل.","vol":"6","page":56},{"text":"٩٧٥٧ - حدثنا ابن فضيل عن بيان عن عامر قال: ما من يوم أبغض إليّ أن أصومه من اليوم الذي يشك فيه من رمضان.","vol":"6","page":56},{"text":"٩٧٥٨ - حدثنا ابن فضيل عن مطرف [عن عامر في اليوم (الذي) (^١) يقول الناس (فيه) (^٢) (إنه) (^٣) من رمضان فقال: لا تصومنّ إلا مع الإمام فإنما كانت أول الفرقة في مثل هذا.\n_________\n(^١) سقط من [أ].\n(^٢) سقط من [ص، ك].\n(^٣) سقط من [أ].","vol":"6","page":56},{"text":"٩٧٥٩ - حدثنا ابن فضيل عن العلاء بن المسيب (عن إبراهيم) (^١) أنه قال: ما من يوم أبغض إليّ (^٢) أن أصومه من اليوم الذي يشك فيه من رمضان.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ص] زيادة: (من).","vol":"6","page":57},{"text":"٩٧٦٠ - حدثنا يزيد بن هارون] (^١) عن عاصم عن أبي عثمان قال: قال عمر: (ليتق) (^٢) أحدكم أن يصوم يومًا من شعبان أو يفطر يومًا من رمضان، (قال) (^٣) (فإن) (^٤) (تقدم) (^٥) قبل الناس (فليفطر) (^٦) إذا أفطر الناس (^٧).\n_________\n(^١) سقط ما بين المعكوفين من: [ز].\n(^٢) في [ب]: (ليس).\n(^٣) سقط من: [ص].\n(^٤) سقط من [أ، ب، ك] وفي [هـ]: (وإن).\n(^٥) في [أ، ب، ك]: (تقدم)، وفي [ص]: (يقدم)، وفي [هـ]: (يتقدم).\n(^٦) في [ك] (فلينظر).\n(^٧) صحيح.","vol":"6","page":57},{"text":"٩٧٦١ - حدثنا يزيد عن عاصم عن أبي عثمان أنه كان يصوم (اليوم) (^١) الذي يشك فيه من رمضان.\n_________\n(^١) في [هـ]: (يوم).","vol":"6","page":57},{"text":"<span data-type='title' id=toc-1277>[٧٢] في العشر الأواخر من رمضان</span>","vol":"6","page":57},{"text":"٩٧٦٢ - حدثنا أبو (الأحوص) (^١) (^٢) عن أبي يعفور عن أبي الصلت عن أبي عقرب الأسدي قال: أتينا ابن مسعود (في) (^٣) داره فوجدناه فوق البيت فسمعناه\n⦗٥٨⦘\nيقول: (قبل أن ينزل) (^٤) (صدق) (^٥) اللَّه ورسوله، فلما نزل قلنا: يا أبا عبد الرحمن سمعناك تقول: (صدق) (^٦) اللَّه ورسوله، فقال: ليلة القدر في النصف من السبع (الأواخر) (^٧)، وذلك أن الشمس تطلع يومئذ (بيضاء) (^٨) لا شعاع لها، فنظرت إلى الشمس فوجدتها كما (حدثت) (^٩) فكبرت (^١٠).\n_________\n(^١) في [أ]: (الأحرص).\n(^٢) في [ز] زيادة: (أنه).\n(^٣) سقط من: [أ، ص، ك].\n(^٤) سقط من: [أ].\n(^٥) في [ص]: (صد).\n(^٦) في [ص]: (صد).\n(^٧) في [ز]: (الآخر)، وفي [أ]: (بياض).\n(^٨) سقط من: [أ].\n(^٩) في [ص]: (حدث).\n(^١٠) مجهول؛ أبو الصلت وأبو عقرب مجهولان، أخرجه أحمد (٣٨٥٧) والطيالسي (٣٩٤) وأبو يعلى (٥٣٧١) وسبق ٢/ ٥١٢.","vol":"6","page":57},{"text":"٩٧٦٣ - (حدثنا) (^١) ابن إدريس عن عاصم بن كليب عن أبيه عن ابن عباس عن عمر قال: لقد علمتم أن رسول اللَّه -ﷺ- قال في ليلة القدر: \"اطلبوها في العشر الأواخر\" (^٢).\n_________\n(^١) في [ص] زيادة: (كثير).\n(^٢) صحيح؛ وتقدم ٢/ ٥١٣ برقم (٨٩٠٨).","vol":"6","page":58},{"text":"٩٧٦٤ - حدثنا الثقفي عن حميد عن أنس عن عبادة بن الصامت قال: خرج علينا رسول اللَّه -ﷺ- وهو يريد أن يخبرنا (بليلة) (^١) القدر، فتلاحى رجلان فقال: \"إني خرجت وأنا أريد أن أخبركم بليلة القدر، فتلاحى فلان وفلان لعل ذلك (أن يكون) (^٢) خيرا، (التمسوها) (^٣) في التاسعة والسابعة والخامسة\" (^٤).\n_________\n(^١) في [ك]: (ليلة).\n(^٢) في [ك]: (التمسوها).\n(^٣) في [ك]: سقطت.\n(^٤) صحيح، أخرجه البخاري (٤٩) وأحمد (٢٢٦٦٧).","vol":"6","page":58},{"text":"٩٧٦٥ - حدثنا شبابة بن سوار عن ليث بن سعد عن يزيد بن (أبي) (^١) حبيب عن عبد اللَّه (بن عبد اللَّه) (^٢) بن (خبيب) (^٣) عن عبد اللَّه بن (أنيس) (^٤) صاحب رسول اللَّه -ﷺ- أنه سئل عن ليلة القدر فقال: إني سمعت رسول اللَّه -ﷺ- يقول: \"التمسوها الليلة\"، وتلك الليلة ليلة (ثلاث) (^٥) وعشرين (^٦).\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [هـ].\n(^٣) في [أ، هـ، ص]: (حبيب).\n(^٤) في [أ، هـ]: (أنس).\n(^٥) في [ك]: (ثلث).\n(^٦) مجهول، لجهالة عبد اللَّه بن عبد اللَّه بن خبيب، أخرجه أحمد (١٦٠٤٦)، وأبو داود (١٣٨٠)، وابن خزيمة (٢١٨٥)، وابن نصر في قيام الليل ص ١١٠، والطحاوي ٣/ ٨٥، والبيهقي ٤/ ٣٠٩، والدولابي ١/ ٢٨٩، وابن قانع ٢/ ٩٦، وابن عبد البر في التمهيد ٢١/ ٢١٣، وأصله عند مسلم (١١٦٨).","vol":"6","page":59},{"text":"٩٧٦٦ - حدثنا وكيع عن سفيان عن الأوزاعي عن مرثد بن أبي مرثد عن أبيه قال: كنت مع أبي (ذر) - (^١) (عند) (^٢) الجمرة الوسطى (فسألته) (^٣) عن ليلة القدر فقال: كان (أسأل) (^٤) الناس عنها رسول اللَّه -ﷺ- أنا، قلت: يا رسول اللَّه أخبرنا بها (فقال) (^٥): \"لو أذن لي فيها لأخبرتكم، ولكن التمسوها في إحدى السبعَيْنِ ثم لا\n⦗٦٠⦘\n(تسألْني) (^٦) عنها بعد مقامك أو مقامي هذا\" (^٧).\n_________\n(^١) في [ص]: (موسى).\n(^٢) في [ك]: (قبل).\n(^٣) في [ز]: (سألته).\n(^٤) في [ك]: (أسل)، وفي [أ]: (بياض على حرف ألف في كلمة أسأل).\n(^٥) في [أ، ب، ص، ك]: (قال).\n(^٦) في [ك]: (لا يسلني)، وفي [ب]: (لا تسلني).\n(^٧) مجهول؛ لجهالة مرثد، هكذا قال الأوزاعي: مرثد بن أبي مرثد، أخرجه ابن خزيمة (٢١١٩) وابن حبان (٣٦٨٣) وقال بقية الرواة: مالك بن مرثد، أخرجه أحمد (٢١٤٩٩) والنسائي في الكبرى (٣٤٢٧) والحاكم ١/ ٤٣٧ والبزار (٤٠٦٨) والطحاوي ٣/ ٨٥ والبيهقي ٤/ ٣٠٧.","vol":"6","page":59},{"text":"٩٧٦٧ - حدثنا مروان بن معاوية (عن) (^١) (قنان) (^٢) بن عبد اللَّه (النهمي) (^٣) (^٤) قال: سألت زر بن حبيش عن ليلة القدر فقال: كان عمر وحذيفة [وناس من أصحاب النبي -ﷺ-] (^٥) لا يشكون فيها (أنها) (^٦) ليلة سبع وعشرين، قال زر: فواصلها (^٧).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ص، ك]: (قيان) وفي [أ]: (قبان) وفي [هـ]: (حسان) وفي [ز]: (علي).\n(^٣) في [ب، هـ]: (السهمي).\n(^٤) في [ك]: (قال).\n(^٥) سقط ما بين المعكوفين من: [ص].\n(^٦) سقط من: [أ، ص، ز، ك].\n(^٧) حسن؛ قنان صدوق.","vol":"6","page":60},{"text":"<span data-type='title' id=toc-1278>[٧٣] ما قالوا في قضاء رمضان في العشر </span>(^١)\n_________\n(^١) الجمهور على جواز القضاء أيام عشر ذي الحجة بلا كراهة، خلافًا للحسن والزهري، وقول الجمهور أرجح.","vol":"6","page":60},{"text":"٩٧٦٨ - حدثنا شريك عن الأسود (بن) (^١) قيس عن أبيه عن عمر قال: لا بأس بقضاء رمضان في العشر (^٢).\n_________\n(^١) في [هـ، ص]: (عن).\n(^٢) حسن؛ شريك صدوق.","vol":"6","page":60},{"text":"٩٧٦٩ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي (قال: من كان عليه) (^١) صوم من رمضان فلا (يقضه) (^٢) في ذي الحجة فإنه شهر (نسك) (^٣) (^٤).\n_________\n(^١) في [أ]: بياض.\n(^٢) في [أ، ب، هـ، ص]: (يقضيه).\n(^٣) في [ص]: (يشك).\n(^٤) ضعيف؛ لضعف الحارث.","vol":"6","page":61},{"text":"٩٧٧٠ - حدثنا وكيع عن سفيان عن عثمان بن موهب عن أبي هريرة قال: (ابدأ) (^١) بالفريضة، لا بأس أن (تصومها) (^٢) في العشر (^٣).\n_________\n(^١) في [أ، ب، جـ، هـ]: (إذا بدأ).\n(^٢) في [أ، هـ]: (يصومها).\n(^٣) صحيح.","vol":"6","page":61},{"text":"٩٧٧١ - حدثنا وكيع عن سفيان عن حماد عن سعيد بن جبير.","vol":"6","page":61},{"text":"٩٧٧٢ - وعن حماد عن إبراهيم (قالا) (^١): يبدأ بالفريضة، (لا بأس) (^٢) أن يصومها (في العشر) (^٣).\n_________\n(^١) في [أ، هـ]: (قال).\n(^٢) في [أ]: بياض.\n(^٣) سقط من: [ب، ك].","vol":"6","page":61},{"text":"٩٧٧٣ - حدثنا (^١) عبدة عن سعيد عن قتادة عن ابن المسيب أنه كان لا يرى بأسًا أن يقضي رمضان في العشر.\n_________\n(^١) في [أ]: زيادة (وكيع عن سفيان).","vol":"6","page":61},{"text":"٩٧٧٤ - حدثنا غندر عن ابن أبي عروبة عن أبي معشر عن إبراهيم قال: لا بأس بقضاء رمضان في العشر.","vol":"6","page":61},{"text":"٩٧٧٥ - حدثنا إسماعيل عن ليث عن عطاء وطاوس ومجاهد قالوا: اقض رمضان متى شئت.","vol":"6","page":62},{"text":"٩٧٧٦ - وقال سعيد بن جبير: لا بأس به.","vol":"6","page":62},{"text":"٩٧٧٧ - حدثنا أبو أسامة عن هشام عن الحسن أنه كرهه.","vol":"6","page":62},{"text":"<span data-type='title' id=toc-1279>[٧٤] ما قالوا في ليلة القدر واختلافهم فيها</span>","vol":"6","page":62},{"text":"٩٧٧٨ - حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: (أتيت) (^١) في رمضان وأنا (صائم) (^٢) فقيل: أن الليلة (ليلة) (^٣) القدر قال: فقمت وأنا ناعس فتعلقت ببعض أطناب فسطاط رسول اللَّه (-ﷺ -) (^٤) فأتيت النبي (-ﷺ -) (^٥) وهو (^٦) يصلي فنظرت في الليلة فإذا هي ليلة ثلاث وعشرين قال: وقال ابن عباس: الشيطان يطلع مع الشمس كل يوم إلا ليلة القدر قال: وذلك أنها (تطلع) (^٧) يومئذ لا شعاع لها (^٨).\n_________\n(^١) في [أ، ب]: (أتيت) وفي [ص، ك]: (أنيت).\n(^٢) في [أ، ب، ك]: (نائم).\n(^٣) سقط من: [ص].\n(^٤) في [أ]: (﵌).\n(^٥) في [أ]: (﵌) وفي [ك]: (﵇).\n(^٦) في [أ] زيادة: (لا).\n(^٧) في [ص]: (يطلع).\n(^٨) مضطرب؛ لاضطراب رواية سماك عن عكرمة، أخرجه البيهقي في دلائل النبوة (٧/ ٣٣)، ولوين المصيصي (٣٥)، وابن عبد البر في التمهيد (٢١/ ٢١٤)، وتقدم (٨٨٩٣).","vol":"6","page":62},{"text":"٩٧٧٩ - حدثنا علي بن (مسهر) (^١) عن الشيباني عن جبلة ومحارب عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \" (تحينوا) (^٢) ليلة القدر في العشر الأواخر أو (^٣) في السبع الأواخر\" (^٤).\n_________\n(^١) في [ص]: (مسر).\n(^٢) سقط من: [ب، هـ].\n(^٣) في [ص] زيادة: (قال).\n(^٤) صحيح؛ وتقدم برقم [٨٩٠١].","vol":"6","page":63},{"text":"٩٧٨٠ - حدثنا (ابن نمير) (^١) قال: حدثنا هشام (بن) (^٢) عروة عن أبيه عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"تحروا ليلة القدر في العشر الأواخر\" (^٣).\n_________\n(^١) سقط من [ز].\n(^٢) في [هـ]: (بي).\n(^٣) صحيح، أخرجه البخاري (٢٠٢٠) ومسلم (١١٦٩).","vol":"6","page":63},{"text":"٩٧٨١ - حدثنا عبد الأعلى وابن نمير عن محمد بن إسحاق عن (يزيد) (^١) (بن) (^٢) أبي حبيب عن مرثد بن عبد اللَّه (اليزني) (^٣) عن الصنابحي قال: سألت بلالًا عن ليلة القدر فقال: ليلة ثلاث وعشرين (^٤).\n_________\n(^١) في [ز، ك]: (قلد).\n(^٢) في [ز]: (عن).\n(^٣) في [ب]: (المزنى) وفي [أ، ك]: (الري).\n(^٤) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"6","page":63},{"text":"٩٧٨٢ - حدثنا ابن إدريس عن عاصم عن أبيه عن (خاله) (^١) قال: قال رسول اللَّه -ﷺ-: \"إني (رأيت) (^٢) (ليلة) (^٣) القدر فأنسيتها فاطلبوها في\n⦗٦٤⦘\nالعشر الأواخر وترًا\" (^٤).\n_________\n(^١) في [هـ]: (خالد).\n(^٢) في [ص، ز]: (أرأيت)، وفي [س]: (أريت).\n(^٣) سقط من: [أ].\n(^٤) حسن؛ عاصم وأبوه صدوقان، أخرجه مسدد كما في المطالب (١١١٥) والطبراني (١٨/ ٨٦٠) والبزار (٣٦٩٨) وابن أبي عاصم في الآحاد (١٠٤٠) ويعقوب بن شيبة في مسند عمر ١/ ٩٧ وابن عبد البر في التمهيد ٢٢/ ٢٩٥.","vol":"6","page":63},{"text":"٩٧٨٣ - حدثنا وكيع عن سفيان عن أبي إسحاق عن سعيد بن جبير عن ابن عمر قال: في رمضان (^١).\n_________\n(^١) صحيح.","vol":"6","page":64},{"text":"٩٧٨٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن عبد اللَّه قال: تحروا ليلة القدر لتسع (تبقى) (^١)، (تحروها) (^٢) لسبع (تبقى) (^٣)، (تحروها) (^٤) لإحدى عشرة تبقى صبيحة بدر، فإن الشمس تطلع كل يوم بين قرني شيطان إلا صبيحة بدر (^٥).\n_________\n(^١) في [ب]: (نبقى).\n(^٢) سقط من: [أ].\n(^٣) سقط من: [ص].\n(^٤) في [هـ]: (تحروا).\n(^٥) صحيح.","vol":"6","page":64},{"text":"٩٧٨٥ - حدثنا مروان بن معاوية عن (ابن) (^١) أبي خالد عن (زر) (^٢) قال: سمعت أبيّ بن كعب يقول: ليلة القدر ليلة سبع وعشرين (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ب]: (زر) وفي [أ، هـ]: (ذر).\n(^٣) صحيح، أخرجه النسائي في الكبرى (٣٤٠٨) وابن خزيمة (٢١٩١) وأصله عند مسلم (٢٢٠).","vol":"6","page":64},{"text":"٩٧٨٦ - حدثنا يزيد بن هارون عن المسعودي عن (حوط) (^١) الخزاعي قال:\n⦗٦٥⦘\nسألت (زيد) (^٢) بن أرقم عن ليلة القدر فقال: فما تمارى ولا شك قال: ليلة تسع عشرة ليلة الفرقان ليلة التقى الجمعان (^٣).\n_________\n(^١) في [هـ]: (الحوط).\n(^٢) في [ب]: (يزيد).\n(^٣) ضعيف؛ لحال حوط، قال البخاري في التاريخ ٣/ ٩١: هذا منكر لا يتابع عليه.","vol":"6","page":64},{"text":"٩٧٨٧ - حدثنا وكيع عن عيينة بن عبد الرحمن عن أبيه عن أبي بكرة قال: سمعت رسول اللَّه -ﷺ- يقول: \" (التمسوها) (^١) - (يعني) (^٢) ليلة القدر- في العشر من رمضان لتسع يبقين أو لسبع يبقين أو لخمس أو لثلاث (أو لآخر ليلة) \" (^٣) (^٤).\n_________\n(^١) في [ص]: (التمسوا).\n(^٢) سقط من: [ص، ك].\n(^٣) في [أ]: بياض.\n(^٤) صحيح، أخرجه أحمد (٢٠٣٧٦) والترمذي (٧٩٤) والنسائي في الكبرى (٣٤٠٣) وابن خزيمة (٢١٧٥) وابن حيان (٣٦٨٦) والحاكم ١/ ٤٣٨ والطيالسي (٨٨١) والبزار (٣٦٨١) والبيهقي في الشعب (٣٦٨١).","vol":"6","page":65},{"text":"٩٧٨٨ - حدثنا ابن إدريس عن (الأجلح) (^١) عن الشعبي عن (زر) (^٢) بن حبيش قال: سمعت (أبيًا) (^٣) يقول: ليلة القدر هي (سبع) (^٤) و(عشرون) (^٥) هي (الليلة) (^٦) التي أخبرنا بها رسول اللَّه -ﷺ-: أن الشمس تطلع بيضاء ترقرق (^٧).\n_________\n(^١) في [ص]: (الأجلج).\n(^٢) في [ك]: (رز).\n(^٣) في [أ، ب، ك]: (أُبي).\n(^٤) في [ص]: (تسع).\n(^٥) في [ب، ص]: (عشرين).\n(^٦) في [أ، هـ]: (ليلة).\n(^٧) حسن؛ الأجلح صدوق، أخرجه مسلم (٢٢٥) وأحمد (٢١١٩٠).","vol":"6","page":65},{"text":"٩٧٨٩ - حدثنا وكيع عن ربيعة بن كلثوم قال: سمعت الحسن يقول: ليلة القدر في كل رمضان.","vol":"6","page":66},{"text":"٩٧٩٠ - حدثنا الثقفي عن أيوب عن أبي قلابة قال: ليلة القدر (تجول) (^١) في ليالي العشر كلها.\n_________\n(^١) في [جـ]: (تحول).","vol":"6","page":66},{"text":"٩٧٩١ - حدثنا ابن مهدي ووكيع عن سفيان عن عبد اللَّه بن شريك قال: سمعت (زرًا) (^١) (يقول) (^٢): ليلة (القدر ليلة) (^٣) سبع وعشرين (فإذا) (^٤) كان تلك الليلة فليغتسل أحدكم وليفطر على لبن وليؤخر فطره إلى السحر.\n_________\n(^١) سقط من: [أ، ب، ك]، وفي [ص، هـ]: زيادة (أنسًا) وسبق الخبر برقم [٨٩١٦].\n(^٢) في [هـ]: (يقولان).\n(^٣) سقط من: [هـ]، وفي [أ، س]: (وإذا).\n(^٤) في [ص]: (فإذا).","vol":"6","page":66},{"text":"٩٧٩٢ - حدثنا عفان قال: حدثنا شعبة عن قتادة عن مطرف عن معاوية قال: ليلة القدر ليلة ثلاث وعشرين (^١).\n_________\n(^١) صحيح، أخرجه الطيالسي (١٠١٢) وأخرجه مرفوعًا أبو داود (١٣٨٦) وابن خزيمة (٢١٨٩) وابن حبان (٣٦٦١) والطحاوي (٣/ ٩٣) والطبراني (٩/ ٨١٣) والبيهقي ٤/ ٣١٢.","vol":"6","page":66},{"text":"٩٧٩٣ - حدثنا (عمرو) (^١) بن حماد (بن) (^٢) طلحة عن أسباط (بن) (^٣) (نصر) (^٤) عن سماك عن جابر بن سمرة قال: قال رسول اللَّه -ﷺ-: \" (التمسوها) (^٥)\n⦗٦٧⦘\n[- (يعني) (^٦) ليلة القدر-] (^٧) في العشر الأواخر\" (^٨).\n_________\n(^١) في [ص]: (عُمر).\n(^٢) في [ص]: (عن).\n(^٣) في [أ، ز، هـ]: (عن).\n(^٤) في [ص، ك]: (نضر).\n(^٥) في [ص، ز]: (التمسوا).\n(^٦) سقط من: [ك، ص].\n(^٧) سقط من: [أ].\n(^٨) حسن؛ عمرو بن حماد وأسباط وسماك كلهم صدوق، أخرجه أحمد (٢٠٨٠٩) وابنه (٢٠٩٣٠) والطيالسي (٧٧٨) والبزار (١٠٣٢/ كشف) والطبراني (١٩٠٦).","vol":"6","page":66},{"text":"٩٧٩٤ - حدثنا ابن علية عن الدستوائي عن يحيى بن أبي كثير عن أبي سلمة عن أبي سعيد الخدري قال: سمعت رسول اللَّه -ﷺ- (يقول) (^١): \"إني (أُرِيتُ) (^٢) ليلة القدر [فأنسيتها أو نسيتها] (^٣) فالتمسوها في العشر الأواخر في الوتر\" (^٤).\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ، ب]: (رأيت).\n(^٣) في [ب]: (وإني نسيتها وليلتها).\n(^٤) صحيح، أخرجه البخاري (٦٦٩) ومسلم (١١٦٧).","vol":"6","page":67},{"text":"٩٧٩٥ - حدثنا (حسين) (^١) بن علي عن زائدة عن منصور عن إبراهيم عن الأسود أن عائشةكانت توقظ أهلها ليلة ثلاث وعشرين (^٢).\n_________\n(^١) في [ص، ز]: (حسن).\n(^٢) صحيح.","vol":"6","page":67},{"text":"٩٧٩٦ - حدثنا يحيى بن سعيد عن ابن جريج عن عبيد اللَّه بن أبي يزيد قال: رأيت ابن عباس يرش على أهله (الماء) (^١) ليلة (^٢) ثلاث وعشرين (^٣).\n_________\n(^١) في [ك، ص، أ]: (ماء).\n(^٢) في [ك]: زيادة (القدر).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"6","page":67},{"text":"٩٧٩٧ - حدثنا وكيع عن سفيان عن عبد اللَّه بن دينار عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"تحروا ليلة القدر في العشر الأواخر من رمضان\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٢٠١٥) ومسلم (١١٦٥).","vol":"6","page":67},{"text":"٩٧٩٨ - حدثنا وكيع عن سفيان عن يونس عن الحسن قال: قال رسول اللَّه -ﷺ-: \" (ليلة القدر) (^١) ليلةٌ بلجةٌ سمحةٌ تطلع شمسها ليس لها شعاعٌ\" (^٢).\n_________\n(^١) سقط من: [أ، ص، ك].\n(^٢) مرسل.","vol":"6","page":68},{"text":"<span data-type='title' id=toc-1280>[٧٥] من كان يجتهد إذا (دخلت) (^١) العشر الأواخر من رمضان</span>\n_________\n(^١) في [ب، ط، هـ]: (دخل).","vol":"6","page":68},{"text":"٩٧٩٩ - حدثنا أبو بكر بن عياش عن (أبي) (^١) إسحاق عن هبيرة عن علي قال: (كان) (^٢) النبي -ﷺ- إذا دخلت العشر الأواخر أيقظ أهله ورفع المئزر. قيل لأبي بكر: ما رفع المئزر؟ قال: اعتزال النساء (^٣).\n_________\n(^١) في [ص]: (ابن).\n(^٢) في [أ، ك]: (قال).\n(^٣) حسن؛ هبيرة صدوق، أخرجه أحمد (١٠٥٨)، والترمذي (٧٩٥)، وأبو يعلى (٢٨٢)، والبزار (٧٢٥)، والطيالسي (١١٨)، وعبد بن حميد (٩٣)، وعبد الرزاق (٧٧٠٣)، وتقدم ٢/ ٥١٣.","vol":"6","page":68},{"text":"٩٨٠٠ - حدثنا ابن فضيل عن يزيد عن مجاهد عن ابن عمر قال: كان يوقظ (أهله) (^١) في العشر الأواخر (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) ضعيف.","vol":"6","page":68},{"text":"٩٨٠١ - حدثنا ابن فضيل عن الحسن بن عبيد اللَّه عن عبد الرحمن بن سابط قال: كان النبي -ﷺ- يوقظ أهله في العشر الأواخر من رمضان ويشمر فيهن (^١).\n_________\n(^١) مرسل.","vol":"6","page":68},{"text":"٩٨٠٢ - حدثنا أبو أسامة عن (عيينة) (^١) بن عبد الرحمن عن أبيه قال: كان\n⦗٦٩⦘\nأبو (بكرة) (^٢) يصلي في رمضان كصلاته في سائر السنة فإذا دخلت العشر (اجتهد) (^٣) (^٤).\n_________\n(^١) في [هـ]: (عتبة)، وفي [أ، ز، ص]: (عقبة).\n(^٢) في [أ، هـ، ز، ك]: (بكر) وسبق الأثر برقم (٨٩١٨).\n(^٣) في [ص، ز]: (اجتهدوا).\n(^٤) صحيح.","vol":"6","page":68},{"text":"٩٨٠٣ - حدثنا عفان قال: حدثنا عبد الواحد بن زياد قال: حدثنا الحسن بن عبيد اللَّه قال: حدثنا إبراهيم عن الأسود عن عائشة قالت: كان رسول اللَّه -ﷺ- يجتهد في العشر (^١) اجتهادًا لا (يجتهده) (^٢) في غيره (^٣).\n_________\n(^١) في [أ] زيادة: (الأواخر).\n(^٢) في [هـ، أ]: (يجتهد).\n(^٣) صحيح، أخرجه مسلم (١١٧٥) وأحمد (٢٤٥٢٨) وأصله عند البخاري (٢٠٢٤).","vol":"6","page":69},{"text":"<span data-type='title' id=toc-1281>[٧٦] من كره صوم الدهر </span>(^١)\n_________\n(^١) قال مالك والشافعي: المنهي عنه صوم الدهر بما يشمل أيام العيدين والتشريق، وفي رواية عن أحمد ينهى عنه ولو أفطر هذه الأيام، وهذا القول الراجح.","vol":"6","page":69},{"text":"٩٨٠٤ - حدثنا أبو الأحوص عن (أبي) (^١) إسحاق عن عبد اللَّه بن شداد و(أبي) (^٢) ميسرة (قالا) (^٣): جاء رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه رجل صام الأبد؟ قال: \"لا صام ولا أفطر\" (^٤).\n_________\n(^١) في [ص]: (ابن).\n(^٢) في [ص]: (ابن).\n(^٣) في [ص، هـ]: (قال).\n(^٤) مرسل.","vol":"6","page":69},{"text":"٩٨٠٥ - حدثنا وكيع عن مسعر وسفيان عن حبيب بن أبي ثابت عن أبي العباس المكي عن عبد اللَّه بن عمرو قال: قال النبي -ﷺ-: \"لا صام من صام الأبد\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٩٧٩) ومسلم (١١٥٩).","vol":"6","page":70},{"text":"٩٨٠٦ - حدثنا وكيع عن مهدي بن ميمون عن غيلان بن جرير عن عبد اللَّه بن (معبد) (^١) الزماني عن أبي قتادة قال: قال رجل: يا رسول اللَّه أرأيت رجلًا يصوم الدهر كله؟ قال: \"لا صام ولا أفطر (أو ما صام ولا أفطر) (^٢) \" (^٣).\n_________\n(^١) في [أ، ب، ك]: (سعيد).\n(^٢) سقط من: [ب].\n(^٣) صحيح، أخرجه مسلم (١١٦٢) وأحمد (٢٢٦٥٠).","vol":"6","page":70},{"text":"٩٨٠٧ - [حدثنا عبيد (^١) بن سعيد عن شعبة عن قتادة عن مطرف بن عبد اللَّه بن الشخير عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من صام الأبد فلا صام ولا أفطر] (^٢) \" (^٣).\n_________\n(^١) زيادة في [ص]: (اللَّه).\n(^٢) سقط الحديث من [ك].\n(^٣) صحيح، أخرجه أحمد (١٦٣٠٤) وابن ماجه (١٧٠٥) وابن خزيمة (٢١٥٠) وابن حبان (٣٥٨٣) والحاكم ١/ ٤٣٥ والنسائي ٤/ ٢٠٧ والطيالسي (١١١٧) والدارمي ٢/ ١٨.","vol":"6","page":70},{"text":"٩٨٠٨ - حدثنا وكيع عن شعبة عن (^١) قتادة عن أبي تميمة الهجيمي عن أبي موسى قال: من صام الدهر ضيقت عليه (جهنم) (^٢) هكذا، (وطبق) (^٣) بكفه (^٤).\n_________\n(^١) في [ز] زيادة: (أبي).\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (أطبق)، وكذلك في [ز].\n(^٤) صحيح، أخرجه أحمد (١٩٧١٣) والطيالسي (٥١٣) وعبد بن حميد (٥٦٣) وعبد الرزاق (٧٨٦٦) وعبد اللَّه بن أحمد زوائد الزهد ص ٢٤٦ والبيهقي ٤/ ٣٠٠ وورد مرفوعًا كما في الذي بعده.","vol":"6","page":70},{"text":"٩٨٠٩ - حدثنا وكيع عن الضحاك (بن) (^١) (يسار) (^٢) سمعه (من) (^٣) أبي تميمة عن أبي موسى عن النبي -ﷺ- (مثله) (^٤) (^٥).\n_________\n(^١) في [ص، هـ]: (عن).\n(^٢) في [أ]: (بشار).\n(^٣) في [ب، هـ]: (عن).\n(^٤) في [ص، ز]: (بمثله).\n(^٥) ضعيف؛ الضحاك بن يسار ضعيف، أخرجه أحمد (١٩٧١٣) والطيالسي (٥١٤) والنسائي كما في تحفة الأشراف ٦/ ٤٢٢ وابن خزيمة (٢١٥٤) والبزار (١٠٤٠/ كشف) وابن حبان (٣٥٨٤) والعقيلي ٢/ ٢١٩ والبيهقي ٤/ ٣٠٠ والطبراني في الأوسط (٢٥٨٣) وعبد بن حميد (٥٦٤).","vol":"6","page":71},{"text":"٩٨١٠ - حدثنا وكيع عن الأعمش عن أبي عمار الهمداني عن عمرو (بن) (^١) شرحبيل قال: قال رجل: يا رسول اللَّه أرأيت رجلًا يصوم الدهر كله؟ قال: \"وددت (أن لا) (^٢) يطعم الدهر كله\"، قال: ثلثيه، قال: أكثر قال: نصفه، قال: أكثر. ثم قال رسول اللَّه -ﷺ-: \"ألا أنبئكم ما يذهب (وحر) (^٣) (الصدر) (^٤) صيام ثلاثة أيام من كل شهر\" (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) في [هـ]: (أنه).\n(^٣) في [هـ]: (حر)، وفي [ص]: (دحر).\n(^٤) في [ب]: (الهدر).\n(^٥) مرسل؛ عمرو بن شرحبيل تابعي، وأخرجه النسائي ٤/ ٢٠٨.","vol":"6","page":71},{"text":"٩٨١١ - حدثنا وكيع عن (ابن) (^١) أبي خالد عن أبي عمرو الشيباني قال: بلغ عمر أن رجلًا يصوم الدهر فعلاه بالدرة وجعل يقول: كل (يا دهر) (^٢) كل يا دهر (^٣).\n_________\n(^١) سقط من [أ، هـ، ز، ك]، وانظر: المحلى ٧/ ١٥.\n(^٢) في فتح الباري ٤/ ٢٢٢: (يا دهري).\n(^٣) صحيح.","vol":"6","page":71},{"text":"٩٨١٢ - حدثنا وكيع عن سفيان عن (الحسن) (^١) [(بن عمرو قال) (^٢) ذكر (للشعبي) (^٣) أن عبيد الكتب يصوم الدهر كله فكره ذلك.\n_________\n(^١) في [ز]: (الحسين).\n(^٢) في [هـ]: (عن ابن عمر قال).\n(^٣) في [هـ، ب، أ]: (الشعبي).","vol":"6","page":72},{"text":"٩٨١٣ - حدثنا يحيى بن يمان عن الحسن] (^١) بن يزيد عن سعيد بن جبير أنه سئل عن صوم الدهر (فكرهه) (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [ص].\n(^٢) في [ب]: (فكره ذلك).","vol":"6","page":72},{"text":"٩٨١٤ - حدثنا معن بن عيسى عن خالد بن أبي بكر قال: لم (يكن) (^١) سالم والقاسم وعبيد اللَّه يصومون الدهر.\n_________\n(^١) في [هـ]: (يكن).","vol":"6","page":72},{"text":"٩٨١٥ - حدثنا وكيع عن شعبة عن أبي جعفر (الفراء) (^١) عن عبد اللَّه بن شداد قال: (قال) (^٢) نبي اللَّه -ﷺ-: \"لا صام من صام الدهر\" (^٣).\n_________\n(^١) في [أ]: (الهزاء).\n(^٢) سقط من: [أ، ك، ز].\n(^٣) مرسل.","vol":"6","page":72},{"text":"<span data-type='title' id=toc-1282>[٧٧] من رخص في صوم الدهر</span>","vol":"6","page":72},{"text":"٩٨١٦ - حدثنا غندر عن شعبة عن الحكم أن الأسود كان يصوم الدهر.","vol":"6","page":72},{"text":"٩٨١٧ - حدثنا حماد بن خالد عن عبد الواحد قال: كان عروة يصوم الدهر في السفر وغيره.","vol":"6","page":72},{"text":"٩٨١٨ - حدثنا حماد بن خالد عن الزبير بن عبد اللَّه بن (رهيمة) (^١) عن جدته قالت: كان عثمان يصوم الدهر ويقوم الليل إلا هجعة من أوله (^٢).\n_________\n(^١) في [أ، ز، هـ]: (زهيمة).\n(^٢) مجهول؛ لجهالة جد الزبير.","vol":"6","page":73},{"text":"٩٨١٩ - حدثنا عبدة وأبو أسامة عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أن عمر سرد الصوم قبل موته بسنتين (^٢).\n_________\n(^١) في [أ، ص، ك، هـ]: (عبد اللَّه) وتقدم برقم [٩١٥٢]، وانظر: المحلى ٧/ ١٤.\n(^٢) صحيح.","vol":"6","page":73},{"text":"<span data-type='title' id=toc-1283>[٧٨] في القوم يرون (الهلال) (^١) ولا (يراه) (^٢) الآخرون </span>(^٣)\n_________\n(^١) في [ز، ك]: (الإهلال).\n(^٢) في [ك، هـ]: (يرونه).\n(^٣) قال أحمد: إذا رؤي الهل الذي بلد لزم جميع البلدان، والجمهور على أن لكل بلد رؤيتهم، والأرجح قول الجمهور.","vol":"6","page":73},{"text":"٩٨٢٠ - حدثنا ابن إدريس عن عبد اللَّه بن سعيد قال: ذكروا بالمدينة رؤية الهلال وقالوا: إن أهل إستارة قد رأوه فقال القاسم وسالم: ما لنا ولأهل إستارة.","vol":"6","page":73},{"text":"<span data-type='title' id=toc-1284>[٧٩] في الرجل يصبح وهو جنب يغتسل ويجزيه صومه </span>(^١)\n_________\n(^١) للجنب أن يؤخر الاغتسال لما بعد الفجر عند الجمهور ومنهم الأئمة الأربعة.","vol":"6","page":73},{"text":"٩٨٢١ - حدثنا ابن فضيل عن مطرف عن الشعبي عن مسروق عن عائشة قالت: كان النبي -ﷺ- يبيت جنبًا فيأتيه بلال يؤذنه بالصلاة، فيقوم فيغتسل، فانظر\n⦗٧٤⦘\nإلى تحدر الماء من رأسه، ثم يخرج، فأسمع صوته في صلاة الفجر، ثم يظل صائمًا قال مطرف: فقلت لعامر: في رمضان؟ قال: نعم سواء رمضان وغيره (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٢٤٧٠١)، والنسائي في الكبرى (٢٩٩٢)، وابن ماجه (١٧٠٣)، وإسحاق (١٠٩٠)، وأبو يعلى (٤٧٥٩)، وابن حبان (٣٤٩١) وأصله عند البخاري (١٩٣٠) ومسلم (١١٠٩).","vol":"6","page":73},{"text":"٩٨٢٢ - حدثنا أبو معاوية عن الأعمش عن عمارة عن أبي بكر بن عبد الرحمن ابن الحارث (بن) (^١) هشام (^٢) عن عائشة قالت: كان رسول اللَّه -ﷺ- يصبح جنبًا ثم يغتسل ثم يتم صومه (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ب، س، ز]: زيادة (عن أبيه).\n(^٣) صحيح، أخرجه أحمد (٢٥٩٢٢) وإسحاق (١٠٨٧) والنسائي في الكبرى (٢٩٩٥) وأصله عند البخاري (١٩٢٦) ومسلم (١١٠٩).","vol":"6","page":74},{"text":"٩٨٢٣ - حدثنا علي بن (مسهر) (^١) (عن) (^٢) الشيباني عن الشعبي عن أبي بكر ابن عبد الرحمن عن عائشة قالت: كان رسول اللَّه -ﷺ- يصبح جنبًا ثم يغتسل فيخرج من مغتسله، فيصلي بالناس، ويصوم ذلك اليوم (^٣).\n_________\n(^١) في [هـ]: (مسعر).\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ ولا يمتنع من مثل الشعبي أن يرويه من أوجه مختلفة، أخرجه أحمد (٢٥٦٧٥) والنسائي في الكبرى (٢٩٨٤) وابن حبان (٣٤٨٨) وأصله عند البخاري (١٩٣٠) ومسلم (١١٠٩).","vol":"6","page":74},{"text":"٩٨٢٤ - حدثنا وكيع عن أسامة بن زيد عن (سليمان) (^١) بن يسار عن أم سلمة قالت: كان النبي -ﷺ- (يصبح) (^٢) جنبًا من غير احتلام ثم (يغتسل و) (^٣) (يصبح\n⦗٧٥⦘\nصائمًا) (^٤) (^٥).\n_________\n(^١) في [ص]: (سلمان).\n(^٢) في [أ]: (يصوم).\n(^٣) سقط من: [أ، ب، ز].\n(^٤) في [ك، ص]: (يمضي على صومه)، وفي الحاشية في النسخة [ك]: (يصبح صائمًا)، وقد أخرجه من طريق المؤلف الطبراني ٢٣/ (٩٢١) بلفظ: (ويمضي في صومه)، وأخرجه أحمد عن وكيع به بلفظ: (ويصوم).\n(^٥) حسن؛ أسامة صدوق، وأخرجه مسلم (١١٠٩) وأحمد (٢٦٦١٠).","vol":"6","page":74},{"text":"٩٨٢٥ - [حدثنا عبدة عن يحيى بن سعيد عن عراك بن مالك عن عبد الملك بن أبي بكر أن أم سلمة زوج النبي -ﷺ- (كانت تقول) (^١): إن (كان) (^٢) النبي -ﷺ- (ليصبح) (^٣) جنبًا من غير احتلام ثم يصبح صائمًا] (^٤) (^٥).\n_________\n(^١) في [ص]: (كان يقول).\n(^٢) سقط من: [ز، هـ].\n(^٣) في [ز، هـ]: (كان يصبح).\n(^٤) سقط الحديث من: [أ، ب].\n(^٥) رجاله ثقات لكن الصواب في الحديث عن عبد الملك عن أبيه، والحديث أخرجه النسائي في الكبرى (٢٩٦٦) وأصله عند البخاري (١٩٣٠) ومسلم (١١٠٩).","vol":"6","page":75},{"text":"٩٨٢٦ - حدثنا أبو معاوية عن الأعمش عن جامع بن شداد عن الأسود بن هلال قال: جاء عبد اللَّه بن (مرداس) (^١) إلى عبد اللَّه بن مسعود فقال: إني أصبحت وأنا جنب (أ) (^٢) فأتم صومي؟ قال عبد اللَّه: أصبحت فحل لك الصلاة وحل لك الصيام اغتسل وأتم صومك (^٣).\n_________\n(^١) في [أ]: (إدريس).\n(^٢) سقط من: [أ، ب، جـ، ز، ك].\n(^٣) صحيح.","vol":"6","page":75},{"text":"٩٨٢٧ - حدثنا وكيع عن الأعمش عن عمارة بن عمير عن أبي عطية الوادعي قال: تدارا (وتمارى) (^١) رجلان في المسجد في رجل يصبح وهو جنب، فانطلقا إلى\n⦗٧٦⦘\nعبد اللَّه فانطلقت معهما، فسأله أحدهما فقال: (أيصوم؟) (^٢) (قال) (^٣): نعم. قال: فإن كان من النساء؟ قال: وإن كان من النساء. قال: وإن نام متعمدًا؟ قال: وإن نام متعمدًا (^٤).\n_________\n(^١) سقط من: [أ، ب، ك]، وفي [ص]: (تمارّي)، وفي الحاشية (كذا في الأصل)، وفي [هـ]: (وتماريا).\n(^٢) في [ب، ك]: (أتصوم).\n(^٣) في [أ]: (فقال).\n(^٤) صحيح.","vol":"6","page":75},{"text":"٩٨٢٨ - حدثنا أبو معاوية عن الأعمش عن عمارة عن أبي عطية عن عبد اللَّه بنحو (منه) (^١) (^٢).\n_________\n(^١) في [أ]: (تينه).\n(^٢) صحيح.","vol":"6","page":76},{"text":"٩٨٢٩ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: إذا أصبح الرجل وهو جنب فأراد أن يصوم فليصم إن شاء (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"6","page":76},{"text":"٩٨٣٠ - حدثنا وكيع عن حماد بن سلمة عن عمار مولى بني هاشم عن أبي هريرة وزيد بن ثابت وابن عباس في الرجل يصبح وهو جنب (قالوا) (^١): يمضي على صومه (^٢).\n_________\n(^١) في [أ، ص، ك]: (قال).\n(^٢) صحيح.","vol":"6","page":76},{"text":"٩٨٣١ - حدثنا أسباط بن محمد عن (التيمي) (^١) عن أبي مجلز (عن) (^٢) عطاء (عن) (^٣) عبد اللَّه قال: (قال) (^٤) أبو ذر: لو أصبحت جنبًا من امرأتي لصمت.\n_________\n(^١) في [أ]: (التميمي).\n(^٢) هذا في النسخ، ولعلها: (و).\n(^٣) في [أ، ب، ك]: (بن).\n(^٤) سقط من: [أ، ك].","vol":"6","page":76},{"text":"٩٨٣٢ - حدثنا شبابة بن سوار عن ليث بن سعد عن ابن شهاب عن أبي بكر بن عبد الرحمن عن عبد الرحمن (بن) (^١) الحارث (بن) (^٢) هشام قال: أخبرتني عائشة (وأم) (^٣) سلمة (أن) (^٤) النبي -ﷺ- كان يدركه الفجر وهو جنب من أهله ثم يغتسل ويصوم (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ]: (عن).\n(^٣) في [ب]: (وأو).\n(^٤) في [ك]: (إن).\n(^٥) صحيح، أخرجه ابن حبان (٣٤٩٨)، والطحاوي ٢/ ١٠٥، وأصله عند البخاري (١٩٢٦)، ومسلم (١١٠٩).","vol":"6","page":77},{"text":"٩٨٣٣ - حدثنا شبابة قال: حدثنا (هشام) (^١) بن الغاز عن نافع عن ابن عمر قال: لو نادى المنادي وأنا بين رجليها لقمت فأتممت الصيام، صيام رمضان كان أو غيره (^٢).\n_________\n(^١) في [ب، هـ]: (هشيم).\n(^٢) صحيح.","vol":"6","page":77},{"text":"٩٨٣٤ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم.","vol":"6","page":77},{"text":"٩٨٣٥ - (و) (^١) عن ربيع عن الحسن (قالا) (^٢): يجزئه في التطوع ويقضيه في الفريضة.\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، هـ]: (قال).","vol":"6","page":77},{"text":"٩٨٣٦ - حدثنا (عائذ) (^١) بن حبيب [عن هشام بن عروة قال: عليه القضاء.\n_________\n(^١) في [ص]: (عابد)، وفي [ب]: (عائد).","vol":"6","page":77},{"text":"٩٨٣٧ - حدثنا يزيد عن سعيد عن قتادة عن ابن المسيب أن أبا هريرة رجع] (^١) عن فتياه من أصبح جنبًا فلا صوم له (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح، أخرجه مسلم (١١٠٩).","vol":"6","page":78},{"text":"٩٨٣٨ - حدثنا يحيى بن أبي (بكير) (^١) قال حدثنا إبراهيم (بن) (^٢) نافع قال: سمعت ابن طاوس يذكر عن طاوس قال: إن أصابته جنابة في شهر رمضان فإن استيقظ (و) (^٣) لم يغتسل (حتى يصبح) (^٤) فإنه يتم ذلك اليوم ويصوم يومًا مكانه، فإن لم يستيقظ فليس (عليه) (^٥) بدل.\n_________\n(^١) في [أ، ك]: (بكر).\n(^٢) في [أ، ص، هـ]: (عن).\n(^٣) سقط من: [أ].\n(^٤) سقط من: [ب].\n(^٥) سقط من: [ص].","vol":"6","page":78},{"text":"٩٨٣٩ - حدثنا حفص عن هشام وأشعث عن ابن سيرين قال: قال عبد اللَّه: لو أذن (المؤذن) (^١) وأنا بين رجلي امرأتي لاغتسلت ثم صمت (^٢).\n_________\n(^١) في [ب]: (للمؤذن).\n(^٢) منقطع؛ ابن سيرين لم يسمع من ابن مسعود، وانظر التاريخ الكبير ٣/ ٤٤٤ والمعجم الكبير (٩٥٦٩).","vol":"6","page":78},{"text":"٩٨٤٠ - حدثنا ابن علية عن أيوب عن نافع قال: قال عمر: لو أدركني النداء وأنا بين رجليها لصمت، أو قال: ما أفطرت (^١).\n_________\n(^١) صحيح.","vol":"6","page":78},{"text":"<span data-type='title' id=toc-1285>[٨٠] ما قالوا في الوصال في الصيام من نهى عنه]</span> (^١) (^٢)\n_________\n(^١) سقط اسم الباب رقم: [٨٠] في النسخة [أ] فقط.\n(^٢) قال الشافعي: بتحريم الوصال، وقال الجمهور: بكراهته دون تحريمه.","vol":"6","page":79},{"text":"٩٨٤١ - حدثنا عبد الوهاب الثقفي عن حميد عن أنس قال: واصل النبي -ﷺ- فواصلنا فبلغ ذلك النبي -ﷺ- فقال: \"لو أن الشهر مد لي لواصلت وصالًا يدع المتعمقون تعمقهم، إني لست مثلكم، إني أظل يطعمني ربي (ويسقيني) (^١) \" (^٢).\n_________\n(^١) في [ك]: (ويسقين).\n(^٢) صحيح، أخرجه البخاري (٧٢٤١) ومسلم (١١٠٤).","vol":"6","page":79},{"text":"٩٨٤٢ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: واصل النبي -ﷺ- فبلغ ذلك الناس فواصلوا فبلغ ذلك النبي -ﷺ- فنهاهم فقال: \"إني لست مثلكم إني أظل عند ربي (فيطعمني) (^١) ويسقيني\" (^٢).\n_________\n(^١) في [ب]: (يطعمني).\n(^٢) صحيح، أخرجه أحمد (٧٤٣٧) وأصله عند البخاري (١٩٦٦).","vol":"6","page":79},{"text":"٩٨٤٣ - حدثنا ابن نمير قال: حدثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر أن النبي -ﷺ- واصل في رمضان فواصل الناس فنهاهم فقيل له: إنك تواصل فقال: \"إني لست مثلكم إني أُطْعَمُ وأسْقَى\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٥٥٢٢) ومسلم (١١٠٢).","vol":"6","page":79},{"text":"٩٨٤٤ - حدثنا وكيع عن حماد بن سلمة عن (بشر) (^١) بن حرب عن أبي سعيد قال: سمعته يقول: نهى رسول اللَّه -ﷺ- عن الوصال و(هذه) (^٢) أختي تواصل\n⦗٨٠⦘\nوأنا أنهاها (^٣).\n_________\n(^١) في [ص]: (بشير).\n(^٢) في [هـ]: (هذا).\n(^٣) ضعيف؛ لضعف بشر بن حرب، وأخرجه أحمد (١١٥٧٠)، وعبد الرزاق (٧٧٥٥)، والطيالسي (٢١٧٥)، وأبو يعلى (١١٣٣) وأصله عند البخاري (١٩٦٣).","vol":"6","page":79},{"text":"٩٨٤٥ - حدثنا وكيع عن إسرائيل عن عبد الأعلى عن أبي عبد الرحمن عن علي أن النبي -ﷺ- واصل إلى السحر (^١).\n_________\n(^١) ضعيف؛ لضعف عبد الأعلى، أخرجه أحمد (٧٠٠) وعبد بن حميد (٨٥).","vol":"6","page":80},{"text":"٩٨٤٦ - حدثنا وكيع عن سفيان عن عبد الرحمن بن (عابس) (^١) عن ابن أبي ليلى عن أصحاب النبي -ﷺ- قالوا: (إنما نهى) (^٢) النبي -ﷺ- عن الوصال في (الصيام) (^٣) والحجامة (للصائم) (^٤) إبقاء على أصحابه (^٥).\n_________\n(^١) في [ب]: (عايش): (بلا نقاط في الحرف الثالث).\n(^٢) في [ص]: (أنهى).\n(^٣) سقط من: [ب].\n(^٤) في [ب]: (للصيام).\n(^٥) صحيح، أخرجه أحمد (٢٣٠٧١) وأبو داود (٢٣٧٤) وعبد الرزاق (٧٥٣٥) والبيهقي ٤/ ٢٦٣.","vol":"6","page":80},{"text":"٩٨٤٧ - حدثنا ابن علية عن خالد الحذاء عن أبي قلابة أن النبي -ﷺ- (نهاهم) (^١) عن الوصال فقالوا: يا رسول اللَّه إنك تواصل فقال: \"إني لست مثلكم إني أبيت يطعمني ربي ويسقيني (فإن أبيتم فمن السحر إلى السحر) (^٢) \" (^٣).\n_________\n(^١) في [هـ]: (أنهاهم).\n(^٢) في [ص]: (أو نحو هذا).\n(^٣) مرسل.","vol":"6","page":80},{"text":"٩٨٤٨ - [حدثنا ابن علية عن يونس عن الحسن أن النبي -ﷺ- نهى عن الوصال في الصيام فقالوا: إنك تواصل فقال: \"إني لست مثلكم اني أبيت يطعمني ربي\n⦗٨١⦘\nويسقيني أو نحو هذا] (^١) \" (^٢).\n_________\n(^١) سقط ما بين القوسين من [ص].\n(^٢) مرسل.","vol":"6","page":80},{"text":"٩٨٤٩ - حدثنا يحيى بن سعيد عن ابن عجلان عن محمد بن قيس عن أبيه عن أبي هريرة قال: لا أواصل أبدًا (^١).\n_________\n(^١) مجهول، لجهالة والد محمد بن قيس.","vol":"6","page":81},{"text":"٩٨٥٠ - حدثنا وكيع عن أبي (جناب) (^١) عن إسماعيل بن رجاء عن النزال بن سبرة عن علي قال: لا وصال في (الصيام) (^٢) (^٣).\n_________\n(^١) في [هـ، ص]: (خباب).\n(^٢) في [أ، ك]: (الصيام).\n(^٣) ضعيف؛ لحال أبي جناب.","vol":"6","page":81},{"text":"٩٨٥١ - حدثنا ابن فضيل عن عمارة بن القعقاع عن أبي زرعة عن أبي (هريرة) (^١) قال: سمعته يقول: قال النبي -ﷺ-: \"إياكم والوصال\" -ثلاث مرات- فقالوا: إنك تواصل يا رسول اللَّه قال: \" (لستم) (^٢) في ذالكم مثلي إني أبيت يطعمني ربي ويسقيني فاكلفوا من الأعمال ما تطيقون\" (^٣).\n_________\n(^١) في [ص]: (هرية).\n(^٢) في [ص]: (لست).\n(^٣) صحيح، أخرجه مسلم (١١٠٣) وأحمد (٧١٦٢) وأصله عند البخاري (١٩٦٦).","vol":"6","page":81},{"text":"٩٨٥٢ - حدثنا وكيع قال: حدثنا مسعر عن (قتادة) (^١) قال: قالت عائشة: (ثم أتموا الصيام إلى الليل) معناها على أنها كرهت الوصال (^٢).\n_________\n(^١) في [ص]: (قد) وفي [هـ، أ، ك]: (قدامة) وانظر: تفسير ابن جرير ٢/ ١٧٨ والدر المنثور ١/ ٤٨٣.\n(^٢) منقطع؛ قتادة لم يسمع من عائشة.","vol":"6","page":81},{"text":"<span data-type='title' id=toc-1286>[٨١] من رخص في الوصال للصائم</span>","vol":"6","page":82},{"text":"٩٨٥٣ - حدثنا إسماعيل بن إبراهيم عن داود عن أبي العالية أنه قال: في الوصال في الصيام قال اللَّه ﵎: ﴿ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ﴾، (وإذا) (^١) جاء الليل فهو مفطر ثم إن شاء صام وإن شاء ترك.\n_________\n(^١) في [ص]: (فإذا).","vol":"6","page":82},{"text":"٩٨٥٤ - حدثنا الفضل بن دكين عن (بكير) (^١) بن عامر قال: كان ابن أبي (نعم) (^٢) يواصل خمسة عشر يومًا حتى (نعوده) (^٣).\n_________\n(^١) في [أ، ز، ك، هـ]: (بكر).\n(^٢) في [هـ]: (أنعم).\n(^٣) في [ص]: (يعود)، وفي [أ، هـ]: (تعوده).","vol":"6","page":82},{"text":"٩٨٥٥ - حدثنا وكيع عن الأسود (بن) (^١) شيبان (عن) (^٢) أبي نوفل بن أبي عقرب قال: دخلت على ابن الزبير صبيحة خمسة عشر من الشهر وهو مواصل (^٣).\n_________\n(^١) في [أ، ك، ب]: (عن شيبان).\n(^٢) في [أ]: (بن).\n(^٣) صحيح.","vol":"6","page":82},{"text":"<span data-type='title' id=toc-1287>[٨٢] ما قالوا في الشهر كم هو يومًا</span>","vol":"6","page":82},{"text":"٩٨٥٦ - حدثنا محمد بن بشر عن (ابن) (^١) (أبي) (^٢) خالد قال: حدثني محمد بن\n⦗٨٣⦘\nسعد (عن سعد) (^٣) بن أبي وقاص قال: ضرب النبي -ﷺ- بيده على الأخرى (ثم) (^٤) قال: \"الشهر هكذا، وهكذا\"، ثم (نقص) (^٥) في الثالثة أصبعًا (^٦).\n_________\n(^١) سقط من: [أ، ز، ك، هـ]، وانظر: سنن ابن ماجه (١٦٥٧) والنسائي ٤/ ١٣٨ ومسند أبي يعلى (٨٢٣)، وشرح معاني الآثار ٣/ ١٢٢.\n(^٢) في [ب]: (أبو خالد) وفي [ك]: (بن خالد).\n(^٣) سقط من: [ب، هـ].\n(^٤) سقط من: [ب].\n(^٥) في [أ]: (يقص).\n(^٦) صحيح، أخرجه مسلم (١٠٨٦) وأحمد (١٥٩٤).","vol":"6","page":82},{"text":"٩٨٥٧ - حدثنا ابن نمير عن حجاج عن سلمة بن كهيل عن رجل من بني سليم عن ابن عباس عن (عمر) (^١) قال: اعتزل النبي -ﷺ- نساءه (شهرًا) (^٢) فلما مضى تسع وعشرون أتاه جبريل فقال: إن الشهر قد تم وقد بررت (^٣).\n_________\n(^١) في [أ، ب]: (ابن عمر).\n(^٢) سقط من: [أ، ب].\n(^٣) منقطع حكمًا؛ حجاج مدلس، وأخرجه بنحوه عن ابن عباس: أحمد (١٨٨٥) والنسائي ٤/ ١٣٨ والطيالسي (٢٧٤٤) والطبراني (١٢٧٣٧)، كما أخرجه بنحوه من حديث ابن عباس عن عمر: البخاري (٢٤٦٨) ومسلم (١٤٧٩).","vol":"6","page":83},{"text":"٩٨٥٨ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه (-ﷺ-): \"كم مضى من الشهر؟ \" قلنا: مضى اثنان وعشرون يومًا وبقيت ثمان فقال النبي (-ﷺ-) (^١): \" (بل) (^٢) مضت إثنان وعشرون (يومًا) (^٣) وبقيت (سبع) (^٤) (التمسوها) (^٥) الليلة\"، (ثم) (^٦) قال (^٧) النبي -ﷺ-: \"الشهر هكذا والشهر\n⦗٨٤⦘\nهكذا\"، ثلاث مرات وأمسك واحدة (^٨).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من: [ب].\n(^٣) سقط من: [أ، ص، ك].\n(^٤) في [أ]: (السبع).\n(^٥) في [ب]: (بياض).\n(^٦) سقط من: [أ].\n(^٧) في [أ، ب، ز، ك] زيادة: (قال).\n(^٨) صحيح، أخرجه أحمد (٧٤٢٣) وابن ماجه (١٦٥٦) وابن خزيمة (٢١٧٩) وابن حبان (٢٥٤٨) والبيهقي ٤/ ٣١٠.","vol":"6","page":83},{"text":"٩٨٥٩ - حدثنا محمد (بن) (^١) بشر عن ابن أبي ليلى عن (أبي) (^٢) الزبير عن جابر قال: حلف النبي -ﷺ- أو أقسم شهرًا، فصعد (علية) (^٣) فلما كان تسع وعشرون جاءه جبريل فقال: إنزل فقد تم الشهر (^٤).\n_________\n(^١) في [أ] زيادة: (أبي).\n(^٢) سقط من: [ص]، وفي [هـ]: (ابن).\n(^٣) في [هـ]: (عليه).\n(^٤) ضعيف؛ ابن أبي ليلى ضعيف.","vol":"6","page":84},{"text":"٩٨٦٠ - حدثنا غندر عن شعبة عن الأسود بن قيس قال: سمعت (سعيد) (^١) بن عمرو يحدث (أنه سمع ابن عمر يحدث) (^٢) عن النبي -ﷺ- قال: \" (إنا) (^٣) أمة أمية لا نكتب ولا نحسب الشهر هكذا وهكذا (وهكذا) (^٤) \"، (وعقد) (^٥) الإبهام في الثالثة: \"والشهر هكذا وهكذا (وهكذا) (^٦) \"، يعني تمام الثلاثين (^٧).\n_________\n(^١) في [أ]: \"سعد\" وسقطت [ص].\n(^٢) سقط من: [ص] وفي [هـ]: (سمعت سعيد بن عمرو وابن عمر يحدث أنه سمع ابن عمر).\n(^٣) في [أ]: (إنّ).\n(^٤) سقط من: [أ، ص، هـ].\n(^٥) في [ص]: (وعد).\n(^٦) سقط من: [أ].\n(^٧) صحيح، أخرجه البخاري (١٩١٣) ومسلم (١٠٨٠).","vol":"6","page":84},{"text":"٩٨٦١ - حدثنا ابن نمير عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر أن\n⦗٨٥⦘\nالنبي -ﷺ- قال: \"الشهر هكذا وهكذا (وهكذا) (^٢) \"، ثم (نقص) (^٣) إبهامه (يعني) (^٤) تسعًا وعشرين (^٥).\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) سقط من: [أ].\n(^٣) في [ن]: (يهر - مهلة) وفي [هـ]: (تعقد).\n(^٤) سقط من: [ب].\n(^٥) صحيح، أخرجه البخاري (١٩٠٦) ومسلم (١٠٨٠).","vol":"6","page":84},{"text":"٩٨٦٢ - حدثنا يزيد بن هارون قال: أخبرنا حميد (عن) (^١) أنس أن النبي -ﷺ- آلى من نسائه شهرًا، فقعد في مشربة له، ثم نزل في تسع وعشرين، فقالوا: يا رسول اللَّه (^٢) إنك آليت شهرًا؟ فقال: \"إن الشهر تسع وعشرون\" (^٣).\n_________\n(^١) في [ك]: (بن).\n(^٢) في [ص] زيادة: (-ﷺ-).\n(^٣) صحيح، أخرجه البخاري (٣٧٨) ومسلم (٤١١).","vol":"6","page":85},{"text":"٩٨٦٣ - حدثنا عبيدة بن حميد عن الأسود بن قيس عن (سعيد) (^١) بن عمرو أن عبد اللَّه بن (عمر) (^٢) حدثهم أن النبي -ﷺ- قال: \"إنا أمة أمية لا نكتب ولا نحسب الشهر (هكذا وهكذا) (^٣) \"، وضرب بيده ثلاثًا ثم نقص (^٤) واحدة (^٥).\n_________\n(^١) في [ز]: (سعد).\n(^٢) في [أ]: (عمرو).\n(^٣) في [أ، ب، ك]: (كذا وكذا).\n(^٤) في [ص] زيادة: (ثلاثًا).\n(^٥) صحيح، أخرجه البخاري (١٩١٣) ومسلم (١٠٨٠).","vol":"6","page":85},{"text":"٩٨٦٤ - حدثنا يزيد بن هارون عن (^١) محمد بن عمرو عن يحيى بن عبد الرحمن\n⦗٨٦⦘\nابن حاطب عن ابن عمر قال: قال (رسول اللَّه) (^٢) -ﷺ-: \"الشهر تسع وعشرون\"، ثم طبق بين كفيه مرتين و(طبق الثالثة وقبض الإبهام) (^٣) (^٤).\n_________\n(^١) في [هـ] زيادة: (عن).\n(^٢) في [أ، ك]: (النبي).\n(^٣) سقط من: [ص].\n(^٤) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٤٨٦٦) وانظر ما قبله.","vol":"6","page":85},{"text":"٩٨٦٥ - (^١) فقالت: عائشة غفر اللَّه لأبي عبد الرحمن إنما هجر النبي -ﷺ- نساءه شهرًا فنزل لتسع وعشرين، فقالوا: يا رسول اللَّه! إنك آليت شهرًا؟ فقال: \"إن الشهر يكون تسعًا وعشرين\".\n_________\n(^١) في [هـ، ص] زيادة: (حدثنا عبيدة بن حميد عن الأسود بن قيس عن سعيد بن عمرو أن عبد اللَّه بن عمر حدثهم أن النبي -ﷺ- قال: \"إنا أمة أمية لا تكتب ولا تحسب الشهر كذا وكذا\"، وضرب الثالثة وقبض الإبهام)، وهو تكرار لحديث رقم (٩٨٤٤) وهو خطأ من الناسخ.","vol":"6","page":86},{"text":"٩٨٦٦ - حدثنا يحيى بن سعيد عن (سفيان) (^١) عن الركين عن حصين بن قبيصة [عن علي قال: شهر تسع وعشرون وشهر ثلاثون (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) حسن؛ حصين بن قبيصة صدوق.","vol":"6","page":86},{"text":"٩٨٦٧ - حدثنا ابن نمير عن داود] (^١) بن يزيد عن الشعبي عن سويد بن غفلة قال: سمعت عمر يقول: (المشهور) (^٢) شهر ثلاثون وشهر تسع وعشرون (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [ز].\n(^٢) سقط من [هـ].\n(^٣) ضعيف؛ لضعف داود بن يزيد.","vol":"6","page":86},{"text":"٩٨٦٨ - حدثنا ابن أبي عدي عن الجريري عن أبي مصعب عن أبي هريرة قال: رمضان تسع وعشرون (^١).\n_________\n(^١) حسن؛ أبو مصعب هلال بن يزيد المازني صدوق.","vol":"6","page":86},{"text":"٩٨٦٩ - حدثنا علي بن مسهر عن حميد عن الوليد بن (عتبة) (^١) قال: صمنا رمضان في عهد علي على غير رؤية ثمانية وعشرين يومًا فلما كان يوم الفطر أمرنا أن نقضي يومًا (^٢).\n_________\n(^١) في [أ، ب، ك]: (عيينة) وانظر: الطبقات الكبرى لابن سعد ٦/ ٢٣٤ ومصنف عبد الرزاق ٤/ ١٥٦ والتاريخ الكبير ٢/ ٣٥٥ والجرح والتعديل ٣/ ٢٢٤.\n(^٢) مجهول؛ لجهالة الوليد بن عتبة.","vol":"6","page":87},{"text":"٩٨٧٠ - حدثنا محمد بن (بشر) (^١) عن ابن أبي ليلى عن الشعبي قال: ما صمنا تسعًا وعشرين أكثر مما صمنا ثلاثين.\n_________\n(^١) في [ك]: (كثير).","vol":"6","page":87},{"text":"<span data-type='title' id=toc-1288>[٨٣] (ما ذكر في الصائم إذا أكل عنده)</span> (^١)\n_________\n(^١) بياض في [ب].","vol":"6","page":87},{"text":"٩٨٧١ - حدثنا وكيع عن سفيان عن سلمة بن كهيل عن ذر عن يزيد بن (خليل) (^١) قال: (الصائم) (^٢) إذا أكل عنده الطعام (سبحت) (^٣) مفاصله.\n_________\n(^١) في [ز]: (حليل) وقد نص البخاري في التاريخ الكبير ٨/ ٣٢٧ على أنه (بالخاء).\n(^٢) في [أ، ب، ك]: (للصائم).\n(^٣) في [هـ]: (سجت).","vol":"6","page":87},{"text":"٩٨٧٢ - حدثنا وكيع عن شعبة عن حبيب بن (زيد) (^١) عن امرأة يقال لها ليلى عن (أم) (^٢) عمارة قالت: أتانا النبي -ﷺ- فقرب إليه طعام فكان بعض من عنده\n⦗٨٨⦘\nصيام فقال النبي -ﷺ-: \"إن الصائم إذا أكل عنده الطعام صلت عليه الملائكة\" (^٣).\n_________\n(^١) في [ص]: (بزيد).\n(^٢) سقط من: [أ، ز].\n(^٣) مجهول؛ لجهالة المرأة المسماة ليلى، أخرجه أحمد (٢٧٤٧٣)، وابن ماجه (١٧٤٨)، وابن سعد (٨/ ٤١٥)، وابن أبي عاصم في الآحاد (٣٣٧٠)، وابن حبان (٣٤٣٠)، وابن خزيمة (٢١٣٩)، والنسائي في الكبرى (٣٢٦٧)، والترمذي (٧٨٦)، وابن المبارك في الزهد (١٤٢٤)، وعبد الرزاق (٧٩١١)، وعبد بن حميد (١٥٦٨)، والدارمي (١٧٣٨)، وأبو يعلى (٧١٤٨)، والطبراني ٢٥/ (٤٩)، وأبو نعيم في الحلية (٢/ ٦٥)، والبيهقي (٤/ ٣٠٥).","vol":"6","page":87},{"text":"٩٨٧٣ - حدثنا وكيع عن سفيان عن إسماعيل بن سالم عن مجاهد قال: الصائم إذا أكل عنده (سبحت) (^١) (مفاصله) (^٢).\n_________\n(^١) في [أ، ك]: (سبحت) وفي [هـ]: (سجت).\n(^٢) في [هـ]: (مفاصلة).","vol":"6","page":88},{"text":"٩٨٧٤ - حدثنا وكيع عن شعبة عن قتادة عن أبي أيوب عن (عبد اللَّه) (^١) عمرو قال: الصائم إذا أكل عنده صلت عليه الملائكة (^٢).\n_________\n(^١) في [هـ، ب]: (عبيد اللَّه).\n(^٢) صحيح، أخرجه ابن المبارك في الزهد (١٤٢٥) وعبد الرزاق (٧٩٠٩).","vol":"6","page":88},{"text":"<span data-type='title' id=toc-1289>[٨٤] من قال (لا) (^١) اعتكاف إلا بصوم </span>(^٢)\n_________\n(^١) سقطت من [هـ].\n(^٢) قال أبو حنيفة ومالك: يشترط في الاعتكاف الصوم، وقال الشافعي وأحمد: لا يشترط في الاعتكاف الصوم، وقولهما أرجح.","vol":"6","page":88},{"text":"٩٨٧٥ - حدثنا (هشيم) (^١) عن عمرو بن دينار عن أبي فاختة عن ابن عباس قال: المعتكف عليه الصوم (^٢).\n_________\n(^١) في [هـ، ص]: (هشام).\n(^٢) منقطع حكمًا؛ هشيم مدلس.","vol":"6","page":88},{"text":"٩٨٧٦ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن علي قال: لا اعتكاف إلا بصوم (^١).\n_________\n(^١) منقطع؛ محمد بن علي لم يسمع من علي.","vol":"6","page":89},{"text":"٩٨٧٧ - [حدثنا حفص عن ليث عن الحكم عن (مقسم) (^١) عن ابن عباس وعائشة قالا: لا اعتكاف إلا بصوم] (^٢) وقال علي وابن مسعود: ليس عليه صوم إلا أن يفرضه هو على نفسه (^٣).\n_________\n(^١) في [هـ، ص]: (هشيم).\n(^٢) سقط ما بين المعكوفين من: [أ، ب].\n(^٣) ضعيف؛ ليث ضعيف.","vol":"6","page":89},{"text":"٩٨٧٨ - حدثنا وكيع عن ابن أبي ليلى عن الحكم عن مقسم عن ابن عباس قال: لا اعتكاف إلا بصوم (^١).\n_________\n(^١) ضعيف؛ لضعف ابن أبي ليلى.","vol":"6","page":89},{"text":"٩٨٧٩ - حدثنا وكيع عن سفيان عن حبيب عن عطاء عن عائشة بمثله (^١).\n_________\n(^١) صحيح.","vol":"6","page":89},{"text":"٩٨٨٠ - حدثنا ابن علية عن ليث عن الحكم عن علي وعبد اللَّه (قالا) (^١): المعتكف ليس عليه صوم إلا أن (يشترط) (^٢) ذلك على نفسه (^٣).\n_________\n(^١) في [هـ، ص]: (قال).\n(^٢) في [أ، ك، ص، ب]: (يشرط).\n(^٣) ضعيف منقطع؛ لضعف ليث، والحكم لم يسمع من علي وابن مسعود.","vol":"6","page":89},{"text":"٩٨٨١ - حدثنا ابن علية عن ليث عن طاوس عن ابن عباس قال: الصوم عليه واجب (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"6","page":89},{"text":"٩٨٨٢ - حدثنا وكيع عن هشام بن عروة عن أبيه قال: لا اعتكاف إلا بصوم.","vol":"6","page":90},{"text":"٩٨٨٣ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: لم يكن يرى اعتكافًا إلا بصوم.","vol":"6","page":90},{"text":"٩٨٨٤ - حدثنا وكيع عن هشام الدستوائي (^١) عن يحيى بن أبي كثير عن عكرمة قال: قال: (^٢) على المعتكف الصوم (وإن) (^٣) لم يفرضه على نفسه.\n_________\n(^١) في [هـ، ص] زيادة: (وأبي).\n(^٢) في [هـ] زيادة: (علي).\n(^٣) في [ز]: (فإذا لم).","vol":"6","page":90},{"text":"٩٨٨٥ - حدثنا عبدة بن سليمان عن سعيد عن أبي معشر عن [إبراهيم قال: ليس عليه صوم إلا (أن) (^١) يكون أوجب ذلك على نفسه.\n_________\n(^١) في [ك]: (أني).","vol":"6","page":90},{"text":"٩٨٨٦ - حدثنا عبدة عن سعيد عن] (^١) قتادة عن الحسن بمثل قول إبراهيم.\n_________\n(^١) سقط ما بين المعكوفين من [هـ، ص].","vol":"6","page":90},{"text":"٩٨٨٧ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: لا اعتكاف إلا بصوم (^١).\n_________\n(^١) في هامش [ك، ز]: (تم الجزء الثاني من الصيام).","vol":"6","page":90},{"text":"<span data-type='title' id=toc-1290>[٨٥] ما قالوا في المعتكف ما له إذا اعتكف مما يفعله </span>(^١)\n_________\n(^١) الجمهور على أن المعتكف لا يعود مريضًا ولا يشهد جنازة خلافًا لأحمد في رواية.","vol":"6","page":90},{"text":"٩٨٨٨ - حدثنا أبو بكر قال: (نا) (^١) أبو الأحوص عن أبي إسحاق عن عاصم\n⦗٩١⦘\nابن ضمرة عن علي قال: إذا اعتكف الرجل فليشهد الجمعة وليعد المريض و(ليحضر) (^٢) الجنازة وليأتِ أهله وليأمرهم بالحاجة وهو قائم (^٣).\n_________\n(^١) في [أ، ب، ص]: (حدثنا).\n(^٢) في [هـ، ص]: (ليشهد).\n(^٣) حسن؛ عاصم بن ضمرة صدوق.","vol":"6","page":90},{"text":"٩٨٨٩ - حدثنا هشيم قال: أخبرنا الشيباني عن سعيد بن جبير أنه قال: (ليشهد) (^١) الجمعة ويعود المريض ويجيب الإمام.\n_________\n(^١) في [س]: (يشهد).","vol":"6","page":91},{"text":"٩٨٩٠ - حدثنا هشيم عن الزهري قال: (حدثتنا) (^١) عمرة عن عائشة (أنها) (^٢) كانت (لا) (^٣) تعود المريض من أهلها وهي معتكفة إلا وهي مارة (^٤).\n_________\n(^١) في [أ، ب، ص]: (حدثنا).\n(^٢) سقط من: [أ، ب، ز، ك].\n(^٣) سقط من: [أ، ز].\n(^٤) منقطع حكمًا؛ هشيم مدلس.","vol":"6","page":91},{"text":"٩٨٩١ - حدثنا علي بن مسهر عن الشيباني عن سعيد بن جبير قال: يشهد الجمعة، ويعود المريض، و(يحضر) (^١) الجنازة، ويخرج إلى (الحاجة) (^٢)، ويجيب الإمام، وذلك أن عمرو بن حريث أرسل إليه وهو معتكف فلم يأته فأرسل إليه (فأتاه) (^٣).\n_________\n(^١) في [ك، ب، أ]: (يشهد).\n(^٢) في [ص، هـ]: (حاجة).\n(^٣) في [ص، هـ]: (فآلمه).","vol":"6","page":91},{"text":"٩٨٩٢ - حدثنا هشيم عن مغيرة عن إبراهيم قال: كانوا يحبون للمعتكف أن (يشترط) (^١) هذه الخصال وهي له وإن لم (يشترط): (^٢) عيادة المريض، وأن يتبع\n⦗٩٢⦘\nالجنازة (^٣)، يشهد الجمعة (^٤).\n_________\n(^١) في [ص، هـ]: (يشرط).\n(^٢) في [ص، هـ]: (يشرط).\n(^٣) في [هـ]: (أن و. .).\n(^٤) في [هـ] زيادة: (فلا يحبون الخروج إليها).","vol":"6","page":91},{"text":"٩٨٩٣ - حدثنا ابن فضيل عن مطرف عن الشعبي قال: يخرج إلى الغائط ويعود المريض ويأتي الجمعة و(يقوم) (^١) على الباب.\n_________\n(^١) في [أ، ب]: (يقعد).","vol":"6","page":92},{"text":"٩٨٩٤ - حدثنا يزيد بن هارون عن هشام عن الحسن قال: يأتي الجمعة (^١).\n_________\n(^١) في [أ، ب، ك] زيادة: (ويقوم مع الرجل في الطريق يسأله).","vol":"6","page":92},{"text":"٩٨٩٥ - (حدثنا وكيع عن علي بن مبارك عن يحيى عن أبي سلمة قال: المعتكف يعود المريض ويشهد الجمعة) (^١) ويقوم مع الرجل في الطريق (يسائله) (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [ز، ص، هـ].","vol":"6","page":92},{"text":"٩٨٩٦ - حدثنا وكيع عن يزيد عن الحسن قال: يأتي الغائط ويتبع الجنازة ويعود المريض.","vol":"6","page":92},{"text":"٩٨٩٧ - حدثنا وكيع عن سفيان عن سعيد بن جبير قال: يشهد الجمعة، ويعود المريض، ويحضر الجنازة (^١)، قال مرة: ويجيب الإمام.\n_________\n(^١) في [هـ] زيادة: (و).","vol":"6","page":92},{"text":"٩٨٩٨ - (حدثنا) يزيد بن هارون قال: (أنا) (^١) سفيان (بن حسين) (^٢) عن الزهري عن عروة عن عائشة قالت: كان رسول اللَّه -ﷺ- إذا كان معتكفًا لم يدخل البيت إلا لحاجة (^٣).\n_________\n(^١) في [أ، ص، ز]: (أخبرنا).\n(^٢) في [ط، هـ]: (عن حسن).\n(^٣) ضعيف؛ أخرجه مسلم (٢٩٧) وأحمد (٢٥٩٨٤).","vol":"6","page":92},{"text":"٩٨٩٩ - حدثنا وكيع عن سفيان عن عبد اللَّه بن أبي بكر عن عمرة عن عائشة أنها كانت تمر بالمريض من أهلها وهي معتكفة (فلا) (^١) (تعرض) (^٢) له (^٣).\n_________\n(^١) في [هـ]: (قالا لا) وفي [ص]: (قالا).\n(^٢) في [ص]: (يعرض).\n(^٣) صحيح.","vol":"6","page":93},{"text":"٩٩٠٠ - حدثنا وكيع عن سفيان عن ابن جريج عن الزهري عن سعيد بن المسيب.","vol":"6","page":93},{"text":"٩٩٠١ - وعن سفيان عن ابن جريج عن عطاء قالا: المعتكف لا (يشهد) (^١) جنازة ولا يعود مريضًا.\n_________\n(^١) في [ص]: (تشهد).","vol":"6","page":93},{"text":"٩٩٠٢ - حدثنا عبد الأعلى عن (معمر) (^١) عن الزهري قال: لا يتبع جنازة ولا (يعود) (^٢) مريضًا ولا (يجيب) (^٣) دعوة.\n_________\n(^١) في [ب، ك]: (عمر).\n(^٢) في [ص]: (تعود).\n(^٣) في [ص]: (تجيب).","vol":"6","page":93},{"text":"٩٩٠٣ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: المعتكف لا يتبع جنازة ولا يعود مريضًا.","vol":"6","page":93},{"text":"٩٩٠٤ - [حدثنا وكيع عن هشام عن أبيه قال: لا يجيب دعوة ولا يعود مريضًا] (^١) ولا يحضر جنازة.\n_________\n(^١) سقط من: [أ، ب].","vol":"6","page":93},{"text":"<span data-type='title' id=toc-1291>[٨٦] ما يستحب للمعتكف من الساعات أن يدخل</span>","vol":"6","page":94},{"text":"٩٩٠٥ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن عمرة عن عائشة قالت: كان النبي -ﷺ- إذا أراد أن يعتكف صلى الصبح ثم دخل المكان الذي يعتكف فيه (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه مسلم (١١٧٢)، وأحمد ٦/ ٢٢٦، وأصله عند البخاري برقم: (١٤٠٢).","vol":"6","page":94},{"text":"٩٩٠٦ - حدثنا جرير عن مغيرة عن إبراهيم قال: إذا أراد (الرجل) (^١) أن يعتكف (فلتغرب) (^٢) له الشمس من الليلة التي يريد أن يعتكف فيها وهو في المسجد.\n_________\n(^١) سقط من [هـ].\n(^٢) في [هـ، ص]: (فليغرب).","vol":"6","page":94},{"text":"<span data-type='title' id=toc-1292>[٨٧] ما قالوا في المعتكف يأتي أهله بالنهار</span>","vol":"6","page":94},{"text":"٩٩٠٧ - حدثنا هشيم عن حجاج عن عطاء في المعتكف يشترط أن يعتكف بالنهار ويأتي أهله بالليل قال: ليس هذا باعتكاف.","vol":"6","page":94},{"text":"٩٩٠٨ - حدثنا ابن علية عن ابن أبي عروبة عن قتادة أنه كان لا يرى بأسًا للمعتكف أن يشترط أن يتعشى في أهله ويتسحر.","vol":"6","page":94},{"text":"٩٩٠٩ - حدثنا يزيد بن هارون عن هشام عن الحسن قال: إن شاء اشترط أن يتعشى في أهله ولا يدخل ظله، ولكن يؤتى بعشائه في فناء داره.","vol":"6","page":94},{"text":"٩٩١٠ - حدثنا حفص عن ابن جريج (^١) عن يعلي بن أمية أنه كان يقول لصاحبه: انطلق بنا إلى المسجد فنعتكف فيه ساعة (^٢).\n_________\n(^١) في شرح مشكل الآثار ١٠/ ٣٥٢ بين ابن جريج ويعلي: عطاء، وانظر: مختصر المختصر ١/ ١٥٥ والبداية والنهاية ٩/ ٣٠٨.\n(^٢) منقطع؛ ابن جريج لم يسمع من يعلي بن أمية.","vol":"6","page":95},{"text":"<span data-type='title' id=toc-1293>[٨٨] من كره للمعتكف أن يدخل سقفًا</span>","vol":"6","page":95},{"text":"٩٩١١ - حدثنا عبد اللَّه بن نمير عن عبد الملك عن عطاء قال: كان ابن عمر إذا أراد أن يعتكف ضرب خباء أو فسطاطًا فقضى فيه حاجته ولا يأتي أهله ولا يدخل سقفًا (^١).\n_________\n(^١) صحيح.","vol":"6","page":95},{"text":"٩٩١٢ - حدثنا وكيِع عن سفيان عن زياد (بن) (^١) علاقة عن عمه قطبة بن مالك أن عمر رأى قومًا اعتكفوا في المسجد وقد ستروا فأنكره وقال: ما هذا، قالوا: إنما نستره على طعامنا، قال: فاستروه فإذا طعمتم فاهتكوه (^٢).\n_________\n(^١) في [ك]: (عن).\n(^٢) صحيح.","vol":"6","page":95},{"text":"٩٩١٣ - حدثنا محمد بن (سواء) (^١) عن سعيد عن قتادة عن عكرمة قال: المعتكف لا يدخل بيتًا مسقفًا.\n_________\n(^١) في [أ، ب، هـ]: (سوار).","vol":"6","page":95},{"text":"٩٩١٤ - حدثنا أبو (الأحوص) (^١) عن مغيرة عن إبراهيم قال: لا يدخل (سقفًا) (^٢).\n_________\n(^١) في [ك]: (الأخرص).\n(^٢) في [ص، ط، هـ]: (بيتًا مسقفًا)، وفي [ز]: (بيتًا سقفًا)، وانظر: المحلى ٥/ ١٩٠، والفروع ٣/ ١٣٧.","vol":"6","page":95},{"text":"٩٩١٥ - حدثنا وكيع عن علي بن مبارك عن يحيى (عن) (^١) أبي سلمة قال: لا يدخل (دارًا) (^٢).\n_________\n(^١) في [ب، هـ]: (بن).\n(^٢) في [ب، هـ]: (داره).","vol":"6","page":96},{"text":"٩٩١٦ - حدثنا ابن فضيل عن مطرف عن الشعبي قال: (لا) (^١) يدخل بيتًا.\n_________\n(^١) سقط من: [ص].","vol":"6","page":96},{"text":"٩٩١٧ - [حدثنا وكيع عن يزيد بن إبراهيم عن الحسن قال: لا يدخل بيتًا] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"6","page":96},{"text":"<span data-type='title' id=toc-1294>[٨٩] من اعتكف في مسجد قومه ومن فعله</span>","vol":"6","page":96},{"text":"٩٩١٨ - حدثنا ابن علية عن أيوب أن أبا قلابة اعتكف في مسجد قومه.","vol":"6","page":96},{"text":"٩٩١٩ - حدثنا هشيم عن الشيباني عن سعيد بن جبير أنه اعتكف في مسجد قومه.","vol":"6","page":96},{"text":"٩٩٢٠ - حدثنا هشيم عن خالد أن أبا قلابة فعله (^١).\n_________\n(^١) تقدم هذا الخبر على الذي قبله في [ح، ز، ك].","vol":"6","page":96},{"text":"٩٩٢١ - حدثنا يحيى بن سعيد (عن سفيان) (^١) عن قيس بن مسلم عن سعيد بن جبير أنه اعتكف في مسجد قومه.\n_________\n(^١) سقط من: [ز].","vol":"6","page":96},{"text":"٩٩٢٢ - حدثنا حفص بن غياث عن حجاج عن همام بن الحارث أنه اعتكف في مسجد قومه.","vol":"6","page":96},{"text":"٩٩٢٣ - حدثنا وكيع عن سفيان عن (منصور عن إبراهيم) (^١) قال: لا بأس بالاعتكاف في مساجد القبائل.\n_________\n(^١) تقديم وتأخير في [أ].","vol":"6","page":97},{"text":"٩٩٢٤ - حدثنا عبد الأعلى عن معمر عن يحيى (عن) (^١) أبي سلمة أنه كان لا يرى بأسًا أن يعتكف في مسجد يصلي فيه.\n_________\n(^١) في [أ، ص، هـ]: (بن).","vol":"6","page":97},{"text":"٩٩٢٥ - حدثنا وكيع عن سفيان عن أبي الزعراء أن أبا الأحوص اعتكف في مسجد قومه.","vol":"6","page":97},{"text":"٩٩٢٦ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: إن شاء اعتكف في مسجد بيته.","vol":"6","page":97},{"text":"<span data-type='title' id=toc-1295>[٩٠] من قال لا اعتكاف إلا في مسجد يجمع فيه </span>(^١)\n_________\n(^١) أي تقام فيه الجماعة، قال الشافعي: لا اعتكاف إلا في مسجد جمعة، وقال أحمد: يصح الاعتكاف في كل مسجد تقام فيه الجماعة، وقال طائفة: يجوز الاعتكاف في كل مسجد، وقيل لا يجوز إلا في المساجد الثلاثة.","vol":"6","page":97},{"text":"٩٩٢٧ - حدثنا وكيع عن سفيان عن واصل الأحدب عن إبراهيم قال: جاء حذيفة إلى عبد اللَّه فقال: ألا أعجبك من (قوم) (^١) عكوف بين دارك (وبين) (^٢) دار الأشعري يعني (المسجد) (^٣) قال عبد اللَّه: (فلعلهم) (^٤) أصابوا وأخطأت، فقال\n⦗٩٨⦘\nحذيفة: أما علمت أنه لا اعتكاف إلا في ثلاثة (مساجد) (^٥): المسجد الحرام والمسجد الأقصى (ومسجد) (^٦) (الرسول) (^٧) -ﷺ-، وما أبالي (اعتكف) (^٨) (فيه أو في) (^٩) سوقكم هذه (^١٠).\n_________\n(^١) في [هـ]: (قومك).\n(^٢) سقط من: [هـ].\n(^٣) في [ب]: (مسجد).\n(^٤) في [أ، هـ]: (ولعلهم).\n(^٥) في [ص]: (مساجد).\n(^٦) في [ص]: (المسجد).\n(^٧) في [هـ، ز]: (رسول اللَّه).\n(^٨) في [ص]: (اعتكفت).\n(^٩) سقط من: [أ].\n(^١٠) منقطع؛ إبراهيم لم يسمع من حذيفة.","vol":"6","page":97},{"text":"٩٩٢٨ - حدثنا وكيع عن سفيان عن أبي إسحاق عن الحارث عن علي (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"6","page":98},{"text":"٩٩٢٩ - وعن جابر عن سعد بن عبيدة عن أبي عبد الرحمن عن علي قال: لا اعتكاف إلا في مصر جامع (^١).\n_________\n(^١) ضعيف؛ لضعف جابر.","vol":"6","page":98},{"text":"٩٩٣٠ - حدثنا وكيع عن سفيان عن علي بن الأقمر عن شداد بن الأزمع قال: اعتكف رجل في (المسجد) (^١) الأ (عظم) (^٢) وضرب خيمة فحصبه الناس، فبلغ ذلك ابن مسعود فأرسل إليه (رجلًا) (^٣) فكف الناس عنه وحسن ذلك (^٤).\n_________\n(^١) في [ك، ص]: (مسجد).\n(^٢) سقط من: [ك].\n(^٣) في [ص]: (رجل).\n(^٤) حسن؛ شداد روى عنه علي وقيس بن أبي حازم، وذكره ابن حبان في الثقات، وقال ابن سعد عنه: \"ثقة\" وقال أحمد وابن حبان وخليفة بن خياط وابن سعد بأنه أخو الحارث بن الأزمع، والأثر أخرجه عبد الرزاق (٨٠١٥) والطبراني (٩٥١٢).","vol":"6","page":98},{"text":"٩٩٣١ - حدثنا أبو داود الطيالسي عن همام عن قتادة عن ابن المسيب (قال) (^١): لا اعتكاف إلا في مسجد نبي.\n_________\n(^١) سقط من: [ص].","vol":"6","page":99},{"text":"٩٩٣٢ - [حدثنا عبد الأعلى عن (معمر) (^١) عن الزهري قال: لا اعتكاف إلا في مسجد جماعة يجمع فيه] (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) تكرر الخبر في [ك].","vol":"6","page":99},{"text":"٩٩٣٣ - حدثنا غندر عن شعبة قال: سألت الحكم وحمادًا عن الاعتكاف (فقالا) (^١): لا يعتكف إلا في مسجد يجمعون فيه.\n_________\n(^١) في [ص]: (فقال).","vol":"6","page":99},{"text":"٩٩٣٤ - حدثنا وكيع عن معمر عن أبي جعفر قال: لا اعتكاف إلا في مسجد يجمع فيه.","vol":"6","page":99},{"text":"٩٩٣٥ - حدثنا وكيع عن هشام عن أبيه قال: لا اعتكاف إلا في مسجد جماعة.","vol":"6","page":99},{"text":"<span data-type='title' id=toc-1296>[٩١] من كان يحب أن يغدو (المعتكف) (^١) كما هو من مسجده إلى المصلى</span>\n_________\n(^١) في [ب]: (للمعتكف).","vol":"6","page":99},{"text":"٩٩٣٦ - حدثنا ابن علية عن أيوب عن أبي قلابة (أنه) (^١) (أُتي) (^٢) يوم الفطر\n⦗١٠٠⦘\nفي مسجد قومه واعتكف فيه بجويرية مُزيّنة فأقعدها في حجره ثم (أعنقها) (^٣) وخرج إلى المصلى كما هو، المسجد.\n_________\n(^١) سقط من: [ك]، وورد في [أ]: (أنا).\n(^٢) في [ص]: (وى) وفي [هـ]: (أتيت).\n(^٣) في [هـ]: (اعتقها).","vol":"6","page":99},{"text":"٩٩٣٧ - حدثنا وكيع عن سفيان عن مغيرة عن أبي معشر عن إبراهيم قال: كانوا يستحبون للمعتكف أن يبيت ليلة الفطر في مسجده حتى [(يكون) (^١) غدوه منه.\n_________\n(^١) في [هـ]: (تكون).","vol":"6","page":100},{"text":"٩٩٣٨ - حدثنا وكيع عن عمران عن أبي مجلز قال: بت ليلة الفطر في المسجد الذي اعتكفت فيه حتى (يكون) (^١)] (^٢) غدوك إلى مصلاك منه.\n_________\n(^١) في [أ، هـ]: (تكون).\n(^٢) تكرر ما بين المعكوفين في: [ك].","vol":"6","page":100},{"text":"<span data-type='title' id=toc-1297>[٩٢] ما قالوا في المعتكف يجامع: ما عليه في ذلك</span>؟ (^١)\n_________\n(^١) قال الجمهور: لا كفارة على المعتكف إذا جامع، خلافًا لإحدى الروايتين عن أحمد، وقول الجمهور أرجح.","vol":"6","page":100},{"text":"٩٩٣٩ - حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد عن ابن عباس قال: إذا جامع المعتكف (أبطل) (^١) اعتكافه واستأنف (^٢).\n_________\n(^١) في [ص]: (بطل).\n(^٢) صحيح.","vol":"6","page":100},{"text":"٩٩٤٠ - حدثنا حفص عن أشعث عن عطاء قال: يقضي اعتكافه (ويسأنف) (^١).\n_________\n(^١) سقط من: [أ، ص] وفي [ك]: (استأنف).","vol":"6","page":100},{"text":"٩٩٤١ - [حدثنا حفص عن أشعث قال: يقضي اعتكافه] (^١).\n_________\n(^١) زيادة من [ب، ك]. سقط الأثر من: [].","vol":"6","page":101},{"text":"٩٩٤٢ - حدثنا ابن الدراوردي عن موسى بن أبي (معبد) (^١) عن (سعيد) (^٢) بن المسيب (والقاسم) (^٣) وسالم قالوا: (يستقبل) (^٤).\n_________\n(^١) في [ص، هـ]: (سعيد).\n(^٢) سقط من [ص].\n(^٣) سقط من: [ب].\n(^٤) في [ص]: (ليستقبل) وفي [ك]: (نستقبل).","vol":"6","page":101},{"text":"٩٩٤٣ - حدثنا أبو أسامة عن هشام عن الحسن في رجل غشي امرأته وهو معتكف أنه بمنزلة الذي غشي في رمضان، عليه (^١) ما على الذي أصاب في رمضان.\n_________\n(^١) في [هـ] زيادة: (مثل).","vol":"6","page":101},{"text":"٩٩٤٤ - حدثنا وكيع عن سفيان عن علقمة بن مرثد عن الضحاك قال: كانوا يجامعون وهم معتكفون حتى نزلت: ﴿وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ﴾ [البقرة: ١٨٧].","vol":"6","page":101},{"text":"٩٩٤٥ - حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: من أصاب امرأته وهو معتكف فعليه من الكفارة مثل ما على الذي يصيب في رمضان.","vol":"6","page":101},{"text":"٩٩٤٦ - حدثنا وكيع عن شريك عن الشيباني عن (بكير) (^١) (بن) (^٢) الأخنس عن مجاهد في المعتكف إذا جامع قال: يتصدق (بدينارين) (^٣).\n_________\n(^١) في [هـ، ز]: (بكر).\n(^٢) في [أ، ك، هـ]: (عن).\n(^٣) في [هـ]: (بدينار).","vol":"6","page":101},{"text":"٩٩٤٧ - حدثنا (^١) علي (بن) (^٢) مسهر عن إسماعيل بن أبي خالد عن الشعبي في إمرأة نذرت أن (تعتكف) (^٣) خمسين يومًا (فاعتكفت) (^٤) أربعين ثم جاء زوجها فأرسل إليها فأتته (فقال) (^٥): (تتم) (^٦) ما بقي.\n_________\n(^١) في [ص] زيادة: (ابن).\n(^٢) في [ص]: (عن).\n(^٣) في [ب، ك، هـ]: (يعتكف).\n(^٤) في [هـ]: (فاعتكف).\n(^٥) في [ص]: (قال).\n(^٦) في [هـ، أ]: (يتم).","vol":"6","page":102},{"text":"<span data-type='title' id=toc-1298>[٩٣] في المعتكف يقبل ويباشر </span>(^١)\n_________\n(^١) المباشرة لغير شهوة جائزة للمعتكف، وإن كانت لشهوة فهي محرمة، ولكن لا يفسد الاعتكاف بها إن لم ينزل عند الجمهور، وقال مالك يفسد الاعتكاف، وقول الجمهور أرجح.","vol":"6","page":102},{"text":"٩٩٤٨ - حدثنا وكيع عن سفيان (عن جابر) (^١) عن عطاء أنه كره للمعتكف أن يقبل (أو) (^٢) يباشر.\n_________\n(^١) سقط من [هـ].\n(^٢) سقط من [و].","vol":"6","page":102},{"text":"٩٩٤٩ - حدثنا (الفضل) (^١) ابن دكين قال: (نا) (^٢) شريك عن منصور عن إبراهيم قال: لا يقبل المعتكف ولا يباشر.\n_________\n(^١) سقط من [هـ].\n(^٢) سقط من [ب، ك]: (نا) وفي [ص]: (ثنا).","vol":"6","page":102},{"text":"<span data-type='title' id=toc-1299>[٩٤] ما قالوا في المعتكف يشتري ويبيع </span>(^١)\n_________\n(^١) منع الجمهور المعتكف من البيع والشراء إلا ما لا بد منه، وقال الشافعي: بالجواز.","vol":"6","page":103},{"text":"٩٩٥٠ - حدثنا ابن عيينة عن (ابن) (^١) (أبي) (^٢) نجيح عن مجاهد قال: المعتكف لا يبيع ولا يبتاع.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: (و).","vol":"6","page":103},{"text":"٩٩٥١ - حدثنا سفيان بن عيينة عن عمار (بن) (^١) عبد اللَّه بن يسار عن أبيه أن عليًا أعان جعدة بن هبيرة بسبع مائة درهم من عطائه في ثمن خادم فسأله هل ابتعت خادمًا قال: أنا معتكف قال: وما عليك (لو) (^٢) (أتيت) (^٣) السوق فابتعت خادمًا (^٤).\n_________\n(^١) في [هـ، ب]: (عن).\n(^٢) في [هـ]: (أو).\n(^٣) في [ص]: (أقيمت).\n(^٤) مجهول؛ لجهالة عمار بن عبد اللَّه بن يسار.","vol":"6","page":103},{"text":"<span data-type='title' id=toc-1300>[٩٥] ما قالوا في الميت يموت وعليه اعتكاف</span>","vol":"6","page":103},{"text":"٩٩٥٢ - حدثنا جرير بن عبد الحميد عن ليث قال: سئل طاوس عن امرأة ماتت وعليها أن تعتكف سنة في المسجد الحرام، ولها أربعة بنون كلهم يحب أن يقضي عنها، قال طاوس: اعتكفوا أربعتكم في المسجد الحرام ثلاثة أشهر وصوموا.","vol":"6","page":103},{"text":"٩٩٥٣ - حدثنا وكيع عن شعبة عن الحكم قال: لا يقضى عن الميت (اعتكاف) (^١).\n_________\n(^١) في [أ، ب، هـ]: (اعتكافه).","vol":"6","page":103},{"text":"٩٩٥٤ - حدثنا عبد الصمد بن عبد الوارث عن حماد (بن) (^١) سلمة (عن حجاج) (^٢) عن (عبيد اللَّه) (^٣) بن عبد اللَّه بن (عتبة) (^٤) أن أمه نذرت أن تعتكف عشرة أيام فماتت ولم تعتكف، فقال ابن عباس: اعتكف عن أمك.\n_________\n(^١) في [ص]: (عن).\n(^٢) هذا في النسخ، ولم ترد هذه اللفظة في كتاب النذور ولا في مصادر التخريج.\n(^٣) في [أ، ك، و]: (عبد اللَّه)، وسقط من: [ب]، وفي فتح الباري ١١/ ٥٨٤: (عون)، وكذلك في تغليق التعليق ٤/ ٢٠٥، وفي المحلى ٨/ ٢٧: (حماد بن سلمة عن عبيد اللَّه).\n(^٤) في [أ، و]: (عقبة) بدل (عتبة).","vol":"6","page":104},{"text":"٩٩٥٥ - حدثنا أبو الأحوص عن إبراهيم بن المهاجر عن (عامر) (^١) بن مصعب أن عائشة اعتكفت عن أخيها بعد ما مات (^٢).\n_________\n(^١) في [ص]: (عطاء).\n(^٢) مجهول؛ لجهالة عامر بن مصعب.","vol":"6","page":104},{"text":"<span data-type='title' id=toc-1301>[٩٦] في المعتكف يغسل ثيابه ويخيطها</span>","vol":"6","page":104},{"text":"٩٩٥٦ - حدثنا هشيم بن بشير قال: حدثنا حجاج عن عطاء أنه كان لا يرى بأسًا بالمعتكف أن يغسل ثيابه ويخيطها.","vol":"6","page":104},{"text":"<span data-type='title' id=toc-1302>[٩٧] في المعتكف يغسل رأسه</span>","vol":"6","page":104},{"text":"٩٩٥٧ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) سفيان بن (حسين) (^٢) عن\n⦗١٠٥⦘\nالزهري عن عروة عن عائشة قالت: كان رسول اللَّه -ﷺ- إذا كان معتكفًا لم يدخل البيت إلا لحاجة قالت: فغسلت رأسه وإن بيني وبينه لعتبة الباب (^٣).\n_________\n(^١) في [ص]: (نا)، وفي [ك]: (أنا).\n(^٢) في [هـ]: (قيس).\n(^٣) ضعيف؛ رواية سفيان عن حسين عن الزهري ضعيفة، وأخرجه النسائي في الكبرى (٣٣٧٢) وأحمد (٢٥٩٨٤) وأصله عند البخاري (٢٠٢٩) ومسلم (٢٩٧).","vol":"6","page":104},{"text":"<span data-type='title' id=toc-1303>[٩٨] ما قالوا في المعتكفة إذا حاضت ما تصنع </span>(^١)\n_________\n(^١) قال مالك والشافعي: ترجع إلى منزلها، وفي رواية عن أحمد: تضرب خباءها في رحبة المسجد، فإن لم يكن له رحبة رجعت لنزلها، والقول الأول أرجح.","vol":"6","page":105},{"text":"٩٩٥٨ - حدثنا جرير عن منصور عن إبراهيم قال: إذا حاضت (المعتكفة) (^١) ضربت في دارها سترًا فكانت فيه.\n_________\n(^١) في [هـ]: (المرأة).","vol":"6","page":105},{"text":"٩٩٥٩ - حدثنا ابن علية (عن) (^١) خالد عن أبي قلابة قال: المعتكفة تضرب (بناءها) (^٢) على باب (المسجد إذا حاضت) (^٣).\n_________\n(^١) في [و]: (ابن).\n(^٢) في [أ، ب، هـ]: (ثيابها).\n(^٣) في [ب]: (بياض).","vol":"6","page":105},{"text":"٩٩٦٠ - حدثنا ابن علية عن خالد الحذاء عن عكرمة أن بعض أزواج النبي -ﷺ- كانت مستحاضة وهي (عاكف) (^١) (^٢).\n_________\n(^١) في [هـ، أ]: (عاصفة).\n(^٢) صحيح موقوفًا، وأخرجه متصلًا مرفوعًا من حديث عائشة: البخاري (٣١٠) وأحمد (٢٤٩٩٨).","vol":"6","page":105},{"text":"<span data-type='title' id=toc-1304>[٩٩] ما قالوا المعتكف يدخل (في) (^١) القبر</span>\n_________\n(^١) سقط من: [ص].","vol":"6","page":106},{"text":"٩٩٦١ - حدثنا (عباد) (^١) (عن) (^٢) إسماعيل عن الحسن أنه كان يكره أن يدخل المعتكف القبر.\n_________\n(^١) في [ص، ز]: (عبادة).\n(^٢) في [ب]: (بن).","vol":"6","page":106},{"text":"<span data-type='title' id=toc-1305>[١٠٠] ما قالوا في الرجل يفطر (الرجل)</span> (^١)\n_________\n(^١) في [أ، ب، ك]: (للرجل).","vol":"6","page":106},{"text":"٩٩٦٢ - حدثنا أبو بكر قال: حدثنا (شريك) (^١) عن سالم قال: صنع طعامًا فأرسل إلى سعيد بن جبير فقال: إني صائم فحدثه بحديث سلمان أنه (فطر) (^٢) أبا الدرداء فأفطر (^٣).\n_________\n(^١) في [ب]: (سفيان).\n(^٢) في [ص]: (أفطر).\n(^٣) منقطع.","vol":"6","page":106},{"text":"٩٩٦٣ - حدثنا ابن نمير عن حجاج عن وبرة عن (خرشة) (^١) بن الحر قال: كنا عند (^٢) عمر فأتي بطعام فقال للقوم: أطعموا، فكلهم يقول: إني صائم، فعزم عليهم أن يفطروا فأفطروا (^٣).\n_________\n(^١) في [أ، ص، و]: (حرشة).\n(^٢) في [ص، هـ] زيادة: (ابن).\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"6","page":106},{"text":"٩٩٦٤ - حدثنا ابن مبارك عن ابن جريج عن عطاء قال: (سأله) (^١) (سليمان) (^٢) ابن موسى أكان يفطر الرجل لضيفه (قال) (^٣): نعم.\n_________\n(^١) في [هـ، ب]: (سألت).\n(^٢) في [أ، ص، هـ]: (سلمان).\n(^٣) في [ك]: (قالا).","vol":"6","page":107},{"text":"٩٩٦٥ - حدثنا معاذ بن معاذ قال: أخبرنا أشعث عن الحسن أنه كان يرخص للرجل الصائم إذا نزل به الضيف أن يفطر ويقضي يومًا مكانه.","vol":"6","page":107},{"text":"<span data-type='title' id=toc-1306>[١٠١] ما قالوا في الرجل يصوم التطوع فتسأله أمه أن يفطر</span>","vol":"6","page":107},{"text":"٩٩٦٦ - حدثنا غندر عن شعبة قال: سألت الحكم وحمادًا عن الرجل يصوم تطوعًا فنهته أمه (قالا) (^١): (يطيعها) (^٢) ويصوم أحيانًا.\n_________\n(^١) في [أ، ص، هـ]: (فلا).\n(^٢) في [أ، و]: (يطعمها).","vol":"6","page":107},{"text":"٩٩٦٧ - حدثنا ابن علية عن ليث عن عطاء قال: قلت له: إن أمي تقسم علي أن لا أصلي بعد المكتوبة شيئًا ولا أصوم (إلا) (^١) فريضة شفقة علي، قال: (أبرر) (^٢) قسمها.\n_________\n(^١) سقط من: [أ، ك، و].\n(^٢) في [أ، و]: (إبرار).","vol":"6","page":107},{"text":"٩٩٦٨ - حدثنا ابن مبارك عن عبد الرحمن بن يزيد قال: سألت (مكحولًا) (^١) عن (رجل) (^٢) أصبح صائمًا (ثم) (^٣) عزمت عليه أمه أن يفطر كأنه كره ذلك وقال: يصوم يومًا مكانه.\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [و].\n(^٣) في [و]: (ثم).","vol":"6","page":107},{"text":"<span data-type='title' id=toc-1307>[١٠٢] (ما قالوا في المرأة) (^١): من قال لا (تصوم) (^٢) تطوعًا إلا بإذن زوجها</span>\n_________\n(^١) سقط من: [ص، هـ].\n(^٢) في [ب، و]: (يصوم).","vol":"6","page":108},{"text":"٩٩٦٩ - حدثنا (عبد الرحيم) (^١) بن سليمان عن ليث عن عبد الملك عن عطاء عن ابن عمر قال: أتت امرأة (إلى) (^٢) النبي -ﷺ- فقالت: يا نبي اللَّه ما حق الزوج على زوجته قال: \"لا (تصوم) (^٣) إلا بإذنه (^٤) إلا الفريضة فإن فعلت أثمت ولم يقبل (منها) (^٥) \" (^٦).\n_________\n(^١) في [أ، ص، ز، هـ]: (عبد الرحمن) وانظر: المصنف (١٧٣٦٤) والمطالب العالية ٨/ ٣٣١ والتمهيد ١/ ٢٣١ وميزان الاعتدال ٥/ ٥١١.\n(^٢) سقط من: [ص، ك].\n(^٣) في [و]: (يصوم).\n(^٤) في [ك]: زيادة (بإذنه).\n(^٥) في [ب]: (عنها).\n(^٦) ضعيف؛ لضعف ليث بن أبي سليم، أخرجه البيهقي ٧/ ٢٩٢ والطيالسي (١٩٥١) وعبد بن حميد (٨١٣) ومسدد كما في المطالب (١٦٦٤) وابن عبد البر في التمهيد ١/ ٢٣١.","vol":"6","page":108},{"text":"٩٩٧٠ - حدثنا ابن فضيل عن يزيد عن (زيد) (^١) بن وهب قال: كتب إلينا عمر أن المرأة لا تصوم تطوعًا [إلا بإذن زوجها (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) ضعيف؛ لضعف يزيد.","vol":"6","page":108},{"text":"٩٩٧١ - حدثنا ابن فضيل عن يزيد عن مقسم عن ابن عباس قال: لا تصوم تطوعًا] (^١) وهو شاهد إلا بإذنه (^٢).\n_________\n(^١) سقط من [ز].\n(^٢) ضعيف؛ لحال يزيد.","vol":"6","page":108},{"text":"٩٩٧٢ - حدثنا وكيع (^١) عن أبي الزناد عن موسى بن أبي عثمان عن أبيه عن أبي هريرة عن النبي -ﷺ- أنه قال: \"لا (تصوم) (^٢) المرأة إلا بإذن زوجها\" (^٣).\n_________\n(^١) كذا في النسخ، ووكيع يرويه عن سفيان عن أبي الزناد، هكذا أخرجه أحمد ٢/ ٤٦٤ (٩٩٧٧)، والمزي ٣٤/ ٧٢.\n(^٢) في [و]: (يصوم).\n(^٣) مجهول؛ لجهالة موسى بن أبي عثمان، أخرجه أحمد (٩٧٣٤) وأصله عند البخاري (٢٠٦٦) ومسلم (١٠٢٦).","vol":"6","page":109},{"text":"<span data-type='title' id=toc-1308>[١٠٣] ما قالوا في صوم (يوم) (^١) عرفة بغير عرفة</span>\n_________\n(^١) سقط من: [أ، ك، و].","vol":"6","page":109},{"text":"٩٩٧٣ - حدثنا وكيع عن ابن أبي ليلى عن عطاء عن أبي الخليل عن أبي قتادة قال: قال رسول اللَّه -ﷺ-: \"صوم عرفة كفارة سنتين سنة ماضية وسنة مستقبلة\" (^١).\n_________\n(^١) ضعيف منقطع؛ لضعف ابن أبي ليلى، وأبو الخليل لم يسمع من أبي قتادة، وانظر ما بعده.","vol":"6","page":109},{"text":"٩٩٧٤ - حدثنا وكيع عن مهدي بن ميمون عن غيلان بن جرير عن عبد اللَّه بن معبد الزماني عن أبي قتادة أن النبي -ﷺ- سئل عن صيام عرفة فقال: \"احتسب على اللَّه (أن) (^١) (يكفر) (^٢) سنتين سنة ماضية وسنة مستقبلة\" (^٣).\n_________\n(^١) سقط من: [ص، ك، و].\n(^٢) في [ص، ك، و]: (كفارة).\n(^٣) صحيح، أخرجه مسلم (١١٦٢) وأحمد (٢٢٥٣٧).","vol":"6","page":109},{"text":"٩٩٧٥ - حدثنا وكيع عن شعبة عن أبي قيس عن هزيل عن مسروق عن عائشة\n⦗١١٠⦘\n[(أنها) (^١) كانت تصوم (يوم) (^٢) عرفة (^٣).\n_________\n(^١) في [ص، ك] زيادة: (أنها) وزيادة: (قالت ما بين السنة يوم أحب إلي أن أصومه من يوم عرفة) والزيادة في [أ، ب، ز، و] سقط ما بين القوسين من (هـ، أ، ب)\n(^٢) زيادة (يوم) في: [ص، ك].\n(^٣) صحيح.","vol":"6","page":109},{"text":"٩٩٧٦ - حدثنا غندر عن شعبة عن أبي قيس عن هزيل (عن مسروق) (^١) عن عائشة] (^٢) قالت: ما من السنة يوم أحب إليّ أن أصومه من يوم عرفة (^٣).\n_________\n(^١) سقط ما بين القوسين من [هـ، ص].\n(^٢) سقط من: [و، أ، ز، ب]: ما بين المعكوفين.\n(^٣) صحيح.","vol":"6","page":110},{"text":"٩٩٧٧ - حدثنا معاوية بن هشام عن أبي حفص (الطائفي) (^١) عن أبي حازم عن سهل بن (سعد) (^٢) قال: قال رسول اللَّه -ﷺ-: \"صوم عرفة كفارة سنتين\" (^٣).\n_________\n(^١) في [و، أ]: (الطائى).\n(^٢) في [ز]: (سعيد).\n(^٣) حسن؛ أبو حفص هو عبد السلام بن حفص صدوق، أخرجه أبو يعلى (٧٥٤٨) وعبد بن حميد (٤٦٤) والروياني (١٠٦٤) والطبراني (٥٩٢٣).","vol":"6","page":110},{"text":"٩٩٧٨ - حدثنا وكيع عن شعبة عن عبد الرحمن بن القاسم عن أبيه أنه كان يصوم عرفة.","vol":"6","page":110},{"text":"٩٩٧٩ - حدثنا (إسحاق) (^١) الأزرق عن أبي العلاء عن (أبي) (^٢) هاشم عن إبراهيم قال في صوم عرفة في الحضر: إذا كان فيه اختلاف فلا (تصومن) (^٣).\n_________\n(^١) سقط من: [أ، و].\n(^٢) سقط من: [أ، و].\n(^٣) في [ص]: (يصومن).","vol":"6","page":110},{"text":"٩٩٨٠ - حدثنا يزيد بن هارون قال: أنا ابن عون عن إبراهيم قال: كانوا لا يرون بصوم (يوم) (^١) عرفة بأسًا إلا أن يتخوفوا أن يكون يوم الذبح.\n_________\n(^١) زيادة في [أ، ص، ز].","vol":"6","page":111},{"text":"٩٩٨١ - حدثنا ابن فضيل عن يزيد بن أبي زياد عن مجاهد (عن) (^١) عائشة قالت: إن صوم (يوم) (^٢) عرفة كفارة نصف سنة قال: وقال مجاهد: قال (فلان) (^٣): كفارة سنة (^٤).\n_________\n(^١) في [هـ]: (أن).\n(^٢) في [ص، ز] زيادة: (يوم).\n(^٣) سقط من: [أ، و].\n(^٤) ضعيف؛ لحال يزيد.","vol":"6","page":111},{"text":"٩٩٨٢ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) حميد الطويل قال: ذكر عند الحسن أن صيام عرفة (يعدل صيام) (^٢) سنة، فقال الحسن: ما أعلم ليوم فضلًا على يوم ولا (لليلة) (^٣) (على ليلة) (^٤) إلا ليلة القدر، فإنها خير من ألف شهر، ولقد رأيت عثمان بن أبي العاص صام يوم عرفة (يرش) (^٥) عليه الماء من إداوة معه يتبرد به (^٦).\n_________\n(^١) في [ص، ز]: (نا).\n(^٢) في [أ، و]: (يعد كصيام).\n(^٣) في [أ، ص، و]: (ليلة).\n(^٤) سقط من: [ص].\n(^٥) في [ص]: (ترش).\n(^٦) صحيح.","vol":"6","page":111},{"text":"<span data-type='title' id=toc-1309>[١٠٤] ما قالوا في صيام (ستة) (^١) أيام من شوال (بعد) (^٢) رمضان </span>(^٣)\n_________\n(^١) في [ز، ك]: (ثلاثة).\n(^٢) في [ز]: (بعد، في).\n(^٣) قال أبو حنيفة ومالك: لا يستحب صيام ست شوال، وقال الشافعي وأحمد: يستحب، وقولهما أرجح.","vol":"6","page":112},{"text":"٩٩٨٣ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن المبارك عن سعد بن سعيد قال: سمعت عمر بن ثابت (قال) (^١): سمعت أبا أيوب الأنصاري يقول: قال رسول اللَّه -ﷺ-: \"من صام رمضان (ثم) (^٢) أتبعه بستة (أيام) (^٣) من شوال فقد صام الدهر أو فكأنما صام الدهر\" (^٤).\n_________\n(^١) في [ص]: (يقول).\n(^٢) في [أ، ب، و]: (و).\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) صحيح، أخرجه مسلم (١١٦٤) وأحمد (٢٣٥٣٣).","vol":"6","page":112},{"text":"٩٩٨٤ - حدثنا حسين بن علي عن أبي موسى عن الحسن قال: إذا ذكر (عنده) (^١) (الستة) (^٢) التي (يصومها) (^٣) بعض الناس بعد رمضان تطوعًا كان يقول: لقد رضي اللَّه ﷿ (^٤) بهذا الشهر للسنة كلها.\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، ب، ز، ك، و]: (الستة) وفي [ص، هـ]: (ستة أيام).\n(^٣) في [ص، ك]: (تصومها).\n(^٤) في [أ، ص، و]: (﷿).","vol":"6","page":112},{"text":"<span data-type='title' id=toc-1310>[١٠٥] ما قالوا في قضاء رمضان (وتأخيره)</span> (^١)\n_________\n(^١) في [أ، ص، ز، ك، و]: (بأخره).","vol":"6","page":113},{"text":"٩٩٨٥ - حدثنا حفص عن يحيى بن (سعيد) (^١) عن أبي سلمة بن عبد الرحمن قال: قالت عائشة: إن كان ليكون علي الصوم من شهر رمضان فما (أقضيه) (^٢) حتى (يأتي) (^٣) شعبان (^٤).\n_________\n(^١) في [و]: (معبد).\n(^٢) في [أ، و]: (أقضيها).\n(^٣) في [ص]: (أتي).\n(^٤) صحيح، أخرجه البخاري (١٩٥٠) ومسلم (١١٤٦).","vol":"6","page":113},{"text":"٩٩٨٦ - حدثنا (حسين) (^١) بن علي عن زائدة عن (السدي) (^٢) عن عبد اللَّه البهي عن عائشة قالت: ما كنت أقضي ما يبقى علي من رمضان في حياة رسول اللَّه -ﷺ- إلا في شعبان (^٣).\n_________\n(^١) في [ب، أ، و]: (حسن).\n(^٢) في [أ]: (السري).\n(^٣) صحيح؛ أثبت البخاري سماع البهي من عائشة، أخرجه أحمد (٢٥٤٦٢) والترمذي (٧٨٣) وابن خزيمة (٢٠٤٩) والطيالسي (١٥٠٩) وإسحاق (١٦٠٨) وأصله عند البخاري (١٩٥٠) ومسلم (١١٤٦).","vol":"6","page":113},{"text":"<span data-type='title' id=toc-1311>[١٠٦] ما قالوا في الهلال يرى ما يقال</span>","vol":"6","page":113},{"text":"٩٩٨٧ - حدثنا أبو بكر قا (ل) (^١) حدثنا محمد بن بشر قال: حدثنا عبد العزيز بن عمر قال: حدثني من لا أتهم عن عبادة بن الصامت قال: كانت رسول اللَّه (-ﷺ-) (^٢)\n⦗١١٤⦘\nإذا رأى الهلال قال: \"اللَّه أكبر اللَّه أكبر الحمد للَّه الحمد للَّه (و) (^٣) لا حول ولا قوة إلا باللَّه اللهم اني أسألك خير (هذا) (^٤) الشهر وأعوذ بك من شر القدر ومن شر يوم الحشر\" (^٥).\n_________\n(^١) سقط من: [و].\n(^٢) سقط من: [ص].\n(^٣) سقط من: [ز، و].\n(^٤) في [ص، هـ]: (هذه).\n(^٥) مجهول، أخرجه عبد اللَّه بن أحمد في المسند (٢٢٧٩١) وابن أبي عاصم في السنة (٣٨٧).","vol":"6","page":113},{"text":"٩٩٨٨ - حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة قال: انصرفت مع سعيد بن المسيب من المسجد (فقلنا: هذا) (^١) الهلال يا أبا محمد، (فلما انصرف) (^٢) قال: \"آمنت بالذي خلقك فسواك فعدلك\"، ثم التفت إليَّ فقال: وإن رسول اللَّه -ﷺ- إذا رأى الهلال قال: هكذا (^٣).\n_________\n(^١) في [أ، و]: (فقال هل) وفي [ح]: (فقلنا هل).\n(^٢) لعلها: (فلما أبصره).\n(^٣) مرسل.","vol":"6","page":114},{"text":"٩٩٨٩ - حدثنا وكيع عن زكريا عن أبي إسحاق عن عبيد بن عمرو عن علي قال: إذا رأى أحدكم الهلال فلا يرفع به (رأسه) (^١) إنما يكفي من أحدكم أن يقول: ربي وربك اللَّه (^٢).\n_________\n(^١) في [ب، هـ]: (رأسًا).\n(^٢) مجهول؛ لجهالة عبيد بن عمرو.","vol":"6","page":114},{"text":"٩٩٩٠ - [حدثنا فضيل بن عياض عن منصور عن إبراهيم قال: إذا رأيت الهلال فقل ربي وربك اللَّه] (^١).\n_________\n(^١) سقط الخبر من: [ص].","vol":"6","page":114},{"text":"٩٩٩١ - حدثنا شريك عن أبي (إسحاق) (^١) أن عليًا كان يقول إذا رأى الهلال:\n⦗١١٥⦘\nاللهم (إنا نسألك) (^٢) نصره وخيره (وبركته) (^٣) (و) (^٤) فتحه ونوره، (ونعوذ) (^٥) بك من شره وشر ما بعده (^٦).\n_________\n(^١) في [و]: (مسموع).\n(^٢) في [أ، ص، ك]: (اللهم ارزقنا).\n(^٣) في [ص، ز، ك] زيادة: (وبركته).\n(^٤) في [هـ]: (أو).\n(^٥) في [أ، و]: (تعوذ) وسقط الواو من [أ، ك، و].\n(^٦) منقطع؛ أبو إسحاق لم يدرك عليًا.","vol":"6","page":114},{"text":"٩٩٩٢ - حدثنا وكيع عن سفيان عن أبي إسحاق عن رجل من النخع عن أبي مسعود (البدري) (^١) قال: (لأن أخر) (^٢) من هذا القصر (أحب) (^٣) إليَّ من أن أفعل كما يفعلون إذا رأى أحدكم الهلال (كأنما) (^٤) يرى ربه (^٥).\n_________\n(^١) سقط من [أ، ص، ز، ك، و].\n(^٢) في [و]: (الزامي من هذا) (الزامي).\n(^٣) في [أ]: (أحبب).\n(^٤) في [ك]: (كأنها).\n(^٥) مجهول؛ لإبهام راويه.","vol":"6","page":115},{"text":"٩٩٩٣ - حدثنا (حسين) (^١) بن علي قال: سألت هشام بن حسان أي شيء كان الحسن يقول إذا رأى الهلال؟ قال: كان يقول: اللهم اجعله شهر بركة ونور وأجر ومعافاة، اللهم إنك قاسم بين عبادك فيه خيرًا فاقسم لنا فيه (من خير) (^٢) (ما) (^٣) (قسمت) (^٤) فيه بين عبادك الصالحين.\n_________\n(^١) في [أ، ب، هـ]: (حسن).\n(^٢) سقط من: [ح].\n(^٣) في [ب، هـ]: (كما).\n(^٤) في [أ، ز، ك، و]: (يقسم) وفي [ص]: (تقسم).","vol":"6","page":115},{"text":"٩٩٩٤ - (حدثنا) حسين بن علي قال: سألت ابن جريج فذكر عن عطاء أن رجلًا أهل هلالًا من (^١) الأرض قال: فسمع قائلًا يقول: اللهم أهله علينا بالأمن و(الإيمان) (^٢) والسلامة و(ا) (^٣) لإسلام والهدى والمغفرة والتوفيق لما ترضى والحفظ (مما) (^٤) تسخط، ربي وربك اللَّه قال: فلم (يزل) (^٥) (يلقنهن) (^٦) (حتى) (^٧) (حفظتهن) (^٨) وما (أرى) (^٩) (أحدًا) (^١٠).\n_________\n(^١) في [ح] زيادة: (أهل).\n(^٢) في [ب، هـ]: (الأمان).\n(^٣) سقط من: [ص].\n(^٤) في [أ]: (بما).\n(^٥) في [ح]: (سقطت).\n(^٦) في [ب، ح]: (يلقيهن) وفي [هـ]: (يتلقنهن)، وفي [ط]: (ـلصهى).\n(^٧) في [و]: (مع).\n(^٨) في [ب، ص، ز، هـ]: (حفظهن).\n(^٩) في [ب، هـ]: (رأى).\n(^١٠) في [أ]: (أحد).","vol":"6","page":116},{"text":"٩٩٩٥ - حدثنا حسين بن علي عن زائدة عن مغيرة عن إبراهيم قال: كان يعجبهم إذا رأى الرجل الهلال أن يقول: ربي وربك اللَّه.","vol":"6","page":116},{"text":"٩٩٩٦ - حدثنا يحيى بن سعيد عن سفيان عن ابن أبي (نجيح) (^١) عن مجاهد قال: (كان) (^٢) يكره الإشارة عند رؤية الهلال ورفع الصوت.\n_________\n(^١) في [هـ]: (نجيح).\n(^٢) سقط من: [أ، و].","vol":"6","page":116},{"text":"٩٩٩٧ - حدثنا محمد بن (بشر) (^١) قال: حدثنا سعيد عن قتادة: أن النبي -ﷺ- كان إذا رأى هلالا قال: \"هلال خير ورشد، هلال خير ورشد، آمنت بالذي خلقك\n⦗١١٧⦘\n(ثلاثًا) (^٢)، الحمد للَّه الذي أذهب بشهر كذا وكذا\" (^٣).\n_________\n(^١) في [ص، هـ]: (بشير).\n(^٢) في [أ، و]: (ثلاث) وفي [ص]: (ثلاثة).\n(^٣) مرسل.","vol":"6","page":116},{"text":"٩٩٩٨ - حدثنا يعلى قال: حدثنا حجاج بن دينار عن منصور عن مجاهد عن ابن عباس أنه كره أن ينتصب للهلال، ولكن (يعرض) (^١) ويقول: اللَّه أكبر والحمد للَّه الذي (أذهب) (^٢) (بهلال) (^٣) كذا وكذا وجاء بهلال كذا وكذا (^٤).\n_________\n(^١) في [ك]: (يقرض) وفي [أ، ص]: (يعترض).\n(^٢) في [ص، ز، ك]: (ذهب).\n(^٣) في [هـ]: (هلالًا).\n(^٤) صحيح.","vol":"6","page":117},{"text":"<span data-type='title' id=toc-1312>[١٠٧] ما قالوا في صوم النيروز</span>","vol":"6","page":117},{"text":"٩٩٩٩ - حدثنا أبو بكر قال: حدثنا عباد عن سعيد عن الحسن أنه سئل عن صوم النيروز، فكرهه وقال: (يعظمونه) (^١) (^٢).\n_________\n(^١) في [ص]: (تعظمونه).\n(^٢) في [ز، هـ]: زياد (الأعاجم).","vol":"6","page":117},{"text":"١٠٠٠٠ - حدثنا يزيد بن هارون قال: أخبرنا هشام قال: سئل الحسن عن صوم يوم النيروز فقال: ما لكم و(للنيروز) (^١)؟ ولا (تلتفتوا) (^٢) (إليه) (^٣)، فإنما هو للعجم.\n_________\n(^١) في [هـ]: (النيروز).\n(^٢) في [أ، ب، ط، هـ]: (تلفتوا).\n(^٣) سقط من [أ، و].","vol":"6","page":117},{"text":"<span data-type='title' id=toc-1313>[١٠٨] ما قالوا في الصوم في الشتاء</span>","vol":"6","page":118},{"text":"١٠٠٠١ - حدثنا وكيع عن سفيان عن أبي إسحاق عن نمير (بن عريب) (^١) عن عامر بن (مسعود) (^٢) قال: قال رسول اللَّه -ﷺ-: \"الصوم في الشتاء الغنيمة الباردة\" (^٣).\n_________\n(^١) في [أ، ك، ح]: (بن عريم) وفي [ص]: (عن عريف) وسقط من: [هـ].\n(^٢) في [أ، ح، هـ، ك، ص]: (سعد).\n(^٣) مرسل مجهول؛ غير فيه جهالة، وعامر بن مسعود تابعي، أخرجه أحمد (١٨٩٥٩)، والترمذي (٧٩٧)، وابن أبي عاصم في الآحاد (٢٨٧٥)، والبيهقي (٤/ ٢٩٦)، ويعقوب في المعرفة (٣/ ١٢٧).","vol":"6","page":118},{"text":"١٠٠٠٢ - حدثنا حسين بن علي عن زائدة عن سليمان التيمي عن أبي عثمان قال: قال عمر: الشتاء غنيمة (^١).\n_________\n(^١) صحيح.","vol":"6","page":118},{"text":"١٠٠٠٣ - حدثنا (العابد) (^١) بن إدريس عن حصين عن مجاهد عن عبيد بن عمير قال: كان يقول: إذا جاء الشتاء (يَا أهل القرآن) (^٢) طال الليل لصلاتكم وقصر النهار (لصيامكم) (^٣) فاغتنموا.\n_________\n(^١) في [ب، ص، هـ]: (العائذ) وفي [هـ] جاءت بعد كلمة: (حدثنا)، وانظر: كتاب الزهد من المصنف، وحلية الأولياء ١/ ٥١ و٣/ ٣١ و٨/ ١٣٣ و٩/ ٢٠ والتهجد لابن أبي الدنيا (٤٢٢)، وفي [أ، جـ، ز، ك]: (العابد).\n(^٢) في [أ، و، ك]: (بأهل القرآن) وسقط من: [ص].\n(^٣) في [أ، و]: (بصلاتكم)","vol":"6","page":118},{"text":"<span data-type='title' id=toc-1314>[١٠٩] ما قالوا في الصائم إذا أفطر ما يقول</span>","vol":"6","page":119},{"text":"١٠٠٠٤ - حدثنا محمد بن فضيل عن حصين عن أبي (زهرة) (^١) قال: كان النبي -ﷺ- إذا صام ثم أفطر قال: \"اللهم لك صمت وعلى رزقك أفطرت\" (^٢).\n_________\n(^١) في [ك، و، ز، أ، ح]: (زهرة) وفي [هـ، ص]: (هريرة).\n(^٢) مرسل مجهول؛ أبو زهرة مجهول، أخرجه أبو داود (٢٣٥٨) والبيهقي ٤/ ٢٣٩ وابن المبارك في الزهد (١٤١٠) وابن فضيل في الدعاء (٦٦).","vol":"6","page":119},{"text":"١٠٠٠٥ - قال وكان الربيع بن (خثيم) (^١) يقول: الحمد للَّه الذي أعانني فصمت ورزقني فأفطرت.\n_________\n(^١) في [هـ، أ]: (خيثم)","vol":"6","page":119},{"text":"١٠٠٠٦ - حدثنا وكيع عن هشام عن يحيى بن أبي (كثير) (^١) عن أنس قال: كان رسول اللَّه -ﷺ- إذا أفطر عند أهل بيت قال: \" (أفطر) (^٢) عندكم الصائمون وأكل طعامكم الأبرار ونزلت عليكم الملائكة\" (^٣).\n_________\n(^١) في [ك، و، ز، أ، ح]: (كثير)؛ وفي [هـ، ف]: (بكير).\n(^٢) في [ص]: (أفصرت)\n(^٣) منقطع؛ يحيى لم يسمع من أنس، أخرجه أحمد (١٢١٧٧)، والنسائي في عمل اليوم والليلة (٢٩٦)، وأبو يعلى (٤٣١٩)، والطبراني في الدعاء (٩٢٢)، والبيهقي ٤/ ٢٣٩)، وأبو نعيم في الحلية (٣/ ٧٢)، وابن السني (٤٨٢)، وعبد بن حميد (١٢٣٤)، والدارمي (١٧٧٢)، وابن الأعرابي في معجمه (٣٨٩)، كما أخرجه أبو داود (٣٨٥٤)، والترمذي (٢٦٩٦)، وعبد الرزاق (٧٩٠٧)، والبغوي (٣٣٢٠)، والضياء في المختارة (١٧٨٤)، والبزار (٢٠٠٧)، والطحاوي في شرح المشكل (١٥٧٧).","vol":"6","page":119},{"text":"<span data-type='title' id=toc-1315>[١١٠] ما قالوا في صوم (يوم) (^١) وإطعام مسكين</span>\n_________\n(^١) سقط من: [ص].","vol":"6","page":120},{"text":"١٠٠٠٧ - حدثنا عيسى بن يونس عن جعفر بن برقان عن ثابت بن الحجاج عن عوف بن مالك الأشجعي قال: قال (عمر) (^١): صيام يوم (من) (^٢) غير رمضان وأطعام مسكين يعدل صيام يوم من رمضان (^٣).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [أ، ح، ك، و]: (في)\n(^٣) صحيح.","vol":"6","page":120},{"text":"<span data-type='title' id=toc-1316>[١١١] في صيام النبي -ﷺ- كيف هو</span>؟","vol":"6","page":120},{"text":"١٠٠٠٨ - حدثنا الثقفي عن حميد عن أنس أن رسول اللَّه -ﷺ- كان (يصوم) (^١) من الشهر حتى نقول: ما يفطر ويفطر حتى (نقول) (^٢) ما يصوم منه شيئًا (^٣).\n_________\n(^١) في [و]: (الصوم)\n(^٢) في [و]: (يقول)\n(^٣) صحيح، أخرجه البخاري (١٩٧٢) ومسلم (١١٥٨).","vol":"6","page":120},{"text":"١٠٠٠٩ - حدثنا (ابن) (^١) نمير قال: حدثنا عثمان بن حكيم قال: سألت سعيد ابن جبير عن صيام رجب فقال: سمعت ابن عباس يقول: كان رسول اللَّه (-ﷺ- يصوم) (^٢) حتى نقول لا يفطر (ويفطر) (^٣) حتى نقول لا يصوم (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [ص].\n(^٣) سقط من: [ص].\n(^٤) صحيح، أخرجه مسلم (١١٥٧) وأحمد (٢٠٤٦) وأصله عند البخاري (١٩٧١).","vol":"6","page":120},{"text":"١٠٠١٠ - حدثنا عبدة عن ابن أبي عروبة عن قتادة عن زرارة بن أوفى عن (سعد) (^١) بن هشام عن عائشة قالت: لا أعلم (^٢) رسول اللَّه -ﷺ- (صام) (^٣) شهرًا قط كاملًا إلا رمضان (^٤).\n_________\n(^١) في [ب، ص، هـ]: (سعيد).\n(^٢) في [هـ]: زيادة (أن).\n(^٣) سقط من [ص].\n(^٤) صحيح، أخرجه مسلم (١١٥٦) والنسائي ٤/ ١٩٩.","vol":"6","page":121},{"text":"١٠٠١١ - حدثنا وكيع عن كهمس عن عبد اللَّه بن شقيق عن عائشة قال: سألتها عن صيام النبي -ﷺ- فقالت: ما علمته صام شهرًا حتى يفطر فيه إلا رمضان، ولا أفطره حتى يصوم منه (^١).\n_________\n(^١) صحيح، أخرجه مسلم (١١٥٦) وأحمد (٢٦٠٨٧).","vol":"6","page":121},{"text":"<span data-type='title' id=toc-1317>[١١٢] (ما) (^١) كره للصائم (من) (^٢) المبالغة في الاستنشاق</span>\n_________\n(^١) في [ك]: (ما)، وفي بقية النسخ: (من).\n(^٢) زيادة في [أ، ص، و، ح، ك]: (من).","vol":"6","page":121},{"text":"١٠٠١٢ - حدثنا يحيى بن سليم عن (إسماعيل) (^١) بن كثير عن عاصم بن لقيط بن صبرة عن أبيه أن النبي -ﷺ- قال: \" (بالغ) (^٢) (في) (^٣) الاستنشاق إلا أن (تكون) (^٤)\n⦗١٢٢⦘\nصائمًا\" (^٥).\n_________\n(^١) في [أ، و]: (يحيى).\n(^٢) في [و]: (باغ).\n(^٣) سقط من: [هـ].\n(^٤) في [و]: (يكون).\n(^٥) صحيح، أخرجه أحمد (١٦٣٨٠)، والنسائي ١/ ٦٦، وأبو داود (٢٣٦٦)، والترمذي (٧٨٨)، وابن ماجه (٤٠٧)، وعبد الرزاق (٧٩)، والحاكم ١/ ١٤٧، وابن خزيمة (١٥٠)، وابن حبان (١٠٨٧)، وابن الجارود (٨٠)، والشافعي في المسند ١/ ٣٢، والطبراني ١٩/ (٤٨٢)، والبيهقي ١/ ٥٠، وأبو نعيم في الحلية ٧/ ٣٢٩، والبغوي (٢١٣)، والطيالسي (١٣٤١)، والبخاري في الأدب المفرد (١٦٦)، وابن عبد البر في التمهيد (١٨/ ٢٢٣)، وبحشل في تاريخ واسط ١/ ٢٠٩، وابن شبه في تاريخ المدينة ١/ ٢٧٨ (٨٩٣)، والمزي (١٣/ ٥٤٠)، وابن قانع (٣/ ٩)، وابن المنذر في الأوسط ١/ ٣٧٦ (٣٥٧)، والطحاوي في شرح المشكل (٥٤٢٥)، والخطيب في الموضح ٢/ ٣٨٣.","vol":"6","page":121},{"text":"١٠٠١٣ - حدثنا ابن فضيل عن أبيه قال: كان الضحاك وأصحابه بخراسان في رمضان، فكانوا لا يتمضمضون.","vol":"6","page":122},{"text":"١٠٠١٤ - حدثنا الفضل بن (دكين) (^١) عن أبي هلال عن ابن سيرين قال: كان (يكره) (^٢) أن يستنشق الصائم حتى يدخل حلقه.\n_________\n(^١) في [ك]: (زلين)\n(^٢) في [ص]: (بكره)","vol":"6","page":122},{"text":"١٠٠١٥ - حدثنا معاوية بن هشام عن عمار بن (رُزَيق) (^١) عن أبي فروة عن الشعبي قال: إذا (استنشقت) (^٢) وأنت صائم فلا (تبالغ) (^٣).\n_________\n(^١) في [أ، و]: (زر) وفي [ك، ص]: (رُزيق) وفي [ح]: (ربيعة). وفي [هـ]: (زريق).\n(^٢) في [ح، هـ]: (استنشق).\n(^٣) في [و]: (يبالغ).","vol":"6","page":122},{"text":"<span data-type='title' id=toc-1318>[١١٣] من كان يحب أن لا يعلم بصومه</span>","vol":"6","page":122},{"text":"١٠٠١٦ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن ثابت عن عبد الرحمن بن (عباس) (^١) عن أبي هريرة قال: إذا كان أحدكم صائمًا فليدهن حتى\n⦗١٢٣⦘\nلا يرى عليه أثر صومه، وإذا بزق (فليستر) (^٢) بزاقه. وأشار (يزيد) (^٣) بيده (^٤) كأنه يغطي بها فاه (^٥).\n_________\n(^١) في [أ، ص، ز، ك، هـ]: (عابس) وانظر: تهذيب الكمال ١٧/ ٢٠٦ وشعب الإيمان للبيهقي (٦٩٠٢)، والأدب المفرد للبخاري (١٣٠٣).\n(^٢) في [أ، هـ]: (فليستتر).\n(^٣) في [ح، ك]: (بذلك).\n(^٤) زيادة في [أ، و]: (حتى).\n(^٥) مجهول؛ لجهالة عبد الرحمن.","vol":"6","page":122},{"text":"١٠٠١٧ - حدثنا (أبو الأحوص عن منصور عن) (^١) هلال بن يساف قال: قال عيسى بن مريم: إذا كان (يوم يصوم) (^٢) أحدكم فليدهن شفتيه (^٣).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [أ، ك، و]: (صوم يوم) وفي [ح]: (صوم أحدم) وسقط (اليوم).\n(^٣) منقطع.","vol":"6","page":123},{"text":"١٠٠١٨ - حدثنا وكيع عن سفيان عن أبي حصين عن يحيى (عن مسروق) (^١) (عن) (^٢) (عبد اللَّه) (^٣) قال: إذا أصبحتم صيامًا فأصبحوا مدهنين (^٤).\n_________\n(^١) سقط من: [ص، ز].\n(^٢) في [أ، و]: (بن).\n(^٣) في [أ، و]: (عبيد اللَّه).\n(^٤) صحيح.","vol":"6","page":123},{"text":"<span data-type='title' id=toc-1319>[١١٤] في صوم رجب ما جاء فيه </span>(^١)\n_________\n(^١) كره الحنابلة إفراد رجب بالصوم.","vol":"6","page":123},{"text":"١٠٠١٩ - حدثنا أبو معاوية عن الأعمش عن وبرة (بن) (^١) عبد الرحمن عن\n⦗١٢٤⦘\nخرشة بن الحر قال: رأيت عمر (يضرب) (^٢) أكف الناس في رجب حتى يضعوها في الجفان ويقول: كلوا، فإنما هو شهر كان (يعظمه) (^٣) أهل الجاهلية (^٤).\n_________\n(^١) في [أ، ح، و، هـ]: (عن).\n(^٢) في [ص]: (يصرف).\n(^٣) في [و]: (يطعمه).\n(^٤) صحيح.","vol":"6","page":123},{"text":"١٠٠٢٠ - حدثنا وكيع عن سفيان عن زيد بن أسلم قال: سئل رسول اللَّه -ﷺ- عن صوم رجب فقال: \"أين أنتم من شعبان\" (^١).\n_________\n(^١) مرسل.","vol":"6","page":124},{"text":"١٠٠٢١ - [حدثنا وكيع عن يزيد مولى] (^١) الصهباء عن رجل قد سماه عن أنس قال: لا (تكن) (^٢) أثنينيًا ولا خميسيًا ولا رجبيًا (^٣).\n_________\n(^١) في [ص]: (وكيع عن عاصم بن محمد عن أبيه قال: كان ابن عمر).\n(^٢) في [ح، ك]: (تكون)، وفي [أ، ب، ط، هـ]: (يكون).\n(^٣) مجهول؛ للرجل المبهم.","vol":"6","page":124},{"text":"١٠٠٢٢ - حدثنا وكيع عن عاصم بن محمد عن أبيه قال: كان ابن عمر إذا رأى الناس وما يعدون (لرجب) (^١) كره ذلك (^٢).\n_________\n(^١) في [ح]: (في رجب).\n(^٢) صحيح.","vol":"6","page":124},{"text":"<span data-type='title' id=toc-1320>[١١٥] ما قالوا في صيام شعبان</span>","vol":"6","page":124},{"text":"١٠٠٢٣ - حدثنا يزيد بن هارون قال: حدثنا محمد بن عمرو عن أبي سلمة قال: سألت عائشة عن صيام رسول اللَّه -ﷺ- فقالت: كان يصوم حتى نقول لا يفطر\n⦗١٢٥⦘\nويفطر حتى نقول لا يصوم، ولم أره في شهر أكثر صيامًا (منه) (^١) في شعبان كان يصوم شعبان إلا قليلا (بل) (^٢) كان يصوم (شعبان) (^٣) كله (^٤).\n_________\n(^١) في [ح، ص، ز]: (و) وفي [هـ]: (من شعبان و).\n(^٢) في [أ، و]: (قال).\n(^٣) زيادة في [أ، ص، و، ح، ك].\n(^٤) حسن؛ محمد بن عمرو صدوق، أخرجه مسلم (١١٥٦) وأحمد (٢٥١٠١).","vol":"6","page":124},{"text":"١٠٠٢٤ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) صدقة بن موسى قال: أخبرنا ثابت البناني عن أنس قال: سئل رسول اللَّه -ﷺ- عن (أفضل) (^٢) الصيام فقال: \"صيام شعبان تعظيمًا لرمضان\" (^٣).\n_________\n(^١) في [ص]: (أخبرنا) وفي [ز، ك]: (أنا).\n(^٢) في [ص]: (فضل).\n(^٣) ضعيف؛ لضعف صدقة بن موسى، أخرجه الترمذي (٦٦٣) والبيهقي ٤/ ٢٠٥ وأبو يعلى (٣٤٣١) والمزي ١٣/ ١٥٤ والطحاوي ٢/ ٨٣.","vol":"6","page":125},{"text":"١٠٠٢٥ - حدثنا يزيد قال: أخبرنا المسعودي عن (المهاجر) (^١) (أبي) (^٢) الحسن عن عطاء بن يسار قال: لم يكن رسول اللَّه (-ﷺ-) في شهر أكثر صيامًا منه في شعبان وذلك أنه تنسخ فيه آجال من يموت في السنة (^٣).\n_________\n(^١) في [أ، ح، ز، ك، و]: (مهاجر).\n(^٢) سقط من [أ، و]؛ وفي (ح): (عن أبي) وفي [هـ]: (بن أبي).\n(^٣) مرسل.","vol":"6","page":125},{"text":"١٠٠٢٦ - حدثنا (زيد) (^١) بن (الحباب) (^٢) قال: حدثنا ثابت بن قيس قال:\n⦗١٢٦⦘\n(حدثني) (^٣) أبو سعيد (المقبري) (^٤) قال: حدثني أبو هريرة عن أسامة بن زيد قال: قلت: يا رسول اللَّه رأيتك تصوم في شعبان صومًا لا (تصومه) (^٥) في شيء من الشهور إلا في شهر رمضان قال: \"ذلك شهر يغفل الناس عنه بين رجب وشهر رمضان (ترفع) (^٦) فيه أعمال الناس فأحب أن لا يرفع لي (^٧) عمل إلا وأنا صائم\" (^٨).\n_________\n(^١) في [أ، و]: (يزيد).\n(^٢) في [ص، ز]: (بن حباب) وفي [أ، و]: (بن الخطاب).\n(^٣) في [أ، و]: (حدثنا).\n(^٤) في [ك]: (المقري).\n(^٥) في [أ، ب، هـ]: (تصوم).\n(^٦) في [ص]: (يرفع).\n(^٧) زيادة في [ص]: (فيه).\n(^٨) حسن؛ ثابت بن قيس صدوق، أخرجه أحمد (٢١٧٥٣)، والدارمي في الرد على الجهمية ص ٢٩ والنسائي ٤/ ٢٠١ والبغوي في مسند أسامة (٤٩) والضياء في المختارة (١٣١٩)، وأبو نعيم في الحلية ٩/ ١٨ والبزار (٢٦١٧) وابن عدي ٢/ ٩١٥.","vol":"6","page":125},{"text":"١٠٠٢٧ - حدثنا سفيان بن عيينة عن ابن أبي لبيد عن أبي سلمة عن عائشة قال: سألتها عن صيام رسول اللَّه -ﷺ- فقالت: لم أره (صام) (^١) من شهر (قط) (^٢) أكثر من صيامه في شعبان كان يصوم شعبان (كله) (^٣)، (كان يصوم شعبان) (^٤) إلا قليلا (^٥).\n_________\n(^١) في [أ، ص، ك، و]: (صائمًا).\n(^٢) في [ص]: (قد).\n(^٣) زيادة في [أ، و، ص، ك]: (كله).\n(^٤) في [أ، و]: (كان يصوم رمضان) وفي [ص]: (كان يصوم رمضان شعبان) وفي [ك]: (كان يصوم شعبان).\n(^٥) صحيح، أخرجه مسلم (١١٥٦) وأحمد (٢٤١١٦).","vol":"6","page":126},{"text":"<span data-type='title' id=toc-1321>[١١٦] ما نهي عنه (من) (^١) صيام الأضحى والفطر </span>(^٢)\n_________\n(^١) في [هـ، ب]: (في).\n(^٢) أجمع أهل العلم أن صوم يوم العيدين منهي عنه محرم في التطوع والقضاء والكفارة والنذر المطلق، واختلفوا في النذر المعين.","vol":"6","page":127},{"text":"١٠٠٢٨ - حدثنا أبو بكر قال: ثنا سفيان عن الزهري عن أبي عبيد مولى (ابن) (^١) أزهر قال: شهدت العيد مع عمر بن الخطاب فبدأ بالصلاة قبل الخطبة وقال: إن النبي -ﷺ- نهى عن صوم هذين اليومين: \"أما يوم الفطر فيوم فطركم من صيامكم، وأما يوم الأضحى فكلوا (فيه) (^٢) من لحم نسككم\" (^٣).\n_________\n(^١) في [أ، و]: (أبي).\n(^٢) سقط من [ك، ح].\n(^٣) صحيح، أخرجه البخاري (١٩٩٠) ومسلم (١١٣٧).","vol":"6","page":127},{"text":"١٠٠٢٩ - حدثنا ابن نمير وأبو أسامة عن (سعد بن سعيد) (^١) قال: أخبرتني عمرة بنت عبد الرحمن عن عائشة قالت: نهى رسول اللَّه -ﷺ- عن صوم يوم الفطر و(يوم) (^٢) الأضحى (^٣).\n_________\n(^١) في [ك، ح، و]: (سعيد بن سعد) وفي [أ]: (غير واضحة).\n(^٢) سقط من [ص، ك، ز، أ، و].\n(^٣) حسن؛ سعد بن سعيد صدوق، أخرجه مسلم (١١٤٠) وأبو عوانة (٢٩١٣).","vol":"6","page":127},{"text":"١٠٠٣٠ - حدثنا يحيى بن يعلى عن عبد الملك (بن) (^١) عمير عن (قزعة) (^٢) عن أبي سعيد أن النبي -ﷺ- نهى عن صوم يوم الفطر ويوم الأضحى (^٣).\n_________\n(^١) في [أ، هـ]: (عن).\n(^٢) في [ص]: (فرعه) وفي [ح]: (مرعه).\n(^٣) صحيح، أخرجه البخاري (١٩٩١) ومسلم (٨٢٧).","vol":"6","page":127},{"text":"١٠٠٣١ - حدثنا وكيع عن موسى بن عُلي عن أبيه عن عقبة بن عامر قال:\n⦗١٢٨⦘\nقال رسول اللَّه -ﷺ-: \"يوم عرفة ويوم الأضحى وأيام التشريق أيام أكل وشرب\" (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٧٣٧٩)، وأبو داود (٢٤١٩)، والترمذي (٧٧٣)، والنسائي ٥/ ٢٥٢، وابن خزيمة (٢١٠٠)، وابن حبان (٣٦٠٣)، والحاكم ١/ ٤٣٤، وابن جرير في مسند عمر (٥٦٢)، والطحاوي ٢/ ٧١ والطبراني ١٧/ (٨٠٣) والبيهقي ٤/ ٢٩٨ والبغوي (١٧٩٦) والدارمي (١٧٦٤) وقوله: يوم عرفة، قيل: هو شاذ وقيل المراد به من كان بعرفة.","vol":"6","page":127},{"text":"١٠٠٣٢ - حدثنا وكيع عن ابن (عون) (^١) عن زياد بن جبير قال: جاء رجل إلى ابن عمر فسأله عن رجل نذر (أن) (^٢) يصوم يومًا فوافق ذلك فطرًا أو أضحى قال: أمر اللَّه تعالى بوفاء النذر ونهى رسول اللَّه -ﷺ- عن صيام هذا اليوم (^٣).\n_________\n(^١) في [ص]: (أبي عون).\n(^٢) زيادة في [أ، ز، ك، و].\n(^٣) صحيح، أخرجه البخاري (١٩٩٤) ومسلم (١١٣٩) وأحمد (٥٢٤٧).","vol":"6","page":128},{"text":"١٠٠٣٣ - حدثنا عبيد اللَّه بن موسى عن موسى بن عبيدة عن نافع عن ابن عمر قال: نهى رسول اللَّه -ﷺ- عن صوم (يوم) (^١) (الفطر ويوم) (^٢) الأضحى (^٣).\n_________\n(^١) زيادة في [أ، ز، و]: (يوم).\n(^٢) سقط من: [ص].\n(^٣) ضعيف؛ لحال موسى بن عبيدة، أخرجه الطبراني في الأوسط (٩٧٢)، وأصله عند البخاري (٦٧٠٥) ومسلم (١١٣٩).","vol":"6","page":128},{"text":"١٠٠٣٤ - حدثنا ابن نمير ويزيد بن هارون (قالا) (^١): أخبرنا محمد بن إسحاق عن يعقوب بن عتبة عن سليمان بن يسار عن أبي سعيد الخدري قال: نهى رسول اللَّه -ﷺ- عن صيام (يوم) (^٢) الفطر ويوم النحر (^٣).\n_________\n(^١) في [أ، و، ص]: (قال).\n(^٢) زيادة في [ح، ك، و]: (يوم).\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (١١٦٣٧)، وأبو يعلى (١١٤٣)، وأصله في صحيح البخاري (١٩٩٢)، ومسلم (٨٢٧).","vol":"6","page":128},{"text":"<span data-type='title' id=toc-1322>[١١٧] ما قالوا في الرجل يفطر من رمضان يومًا؛ ما عليه</span>؟ (^١)\n_________\n(^١) من أفطر بغير الجماع فقال الشافعي: لا كفارة عليه، وقال أبو حنيفة ومالك: عليه الكفارة، والأول أرجح.","vol":"6","page":129},{"text":"١٠٠٣٥ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن المطلب بن أبي وداعة عن سعيد بن المسيب قال: جاء رجل إلى النبي -ﷺ- فقال: إني أفطرت يومًا من رمضان فقال له النبي -ﷺ-: \"تصدق واستغفر اللَّه وصم يومًا مكانه\" (^١).\n_________\n(^١) مرسل.","vol":"6","page":129},{"text":"١٠٠٣٦ - حدثنا عبد الوهاب الثقفي عن خالد الحذاء قال: قال لي عاصم: سألت جابر بن زيد ما بلغك فيمن أفطر يومًا من رمضان ما عليه؟ قال: ليصم يومًا مكانه ويصنع مع ذلك معروفًا.","vol":"6","page":129},{"text":"١٠٠٣٧ - حدثنا شريك عن مغيرة عن إبراهيم.","vol":"6","page":129},{"text":"١٠٠٣٨ - (و) (^١) عن (ابن) (^٢) أبي خالد عن الشعبي (قالا) (^٣): يقضي يومًا مكانه.\n_________\n(^١) زيادة في [أ، ح، ك، و]: (و).\n(^٢) سقط من: [هـ].\n(^٣) في [و، هـ]: (قال).","vol":"6","page":129},{"text":"١٠٠٣٩ - [حدثنا وكيع عن إسماعيل عن الشعبي قال: عليه يومًا مكانه] (^١).\n_________\n(^١) سقط هذا الخبر من: [ص]، ويومًا مفعول لفعل محذوف.","vol":"6","page":129},{"text":"١٠٠٤٠ - حدثنا عبدة عن سعيد (عن) (^١) يعلى بن حكيم عن سعيد بن جبير في رجل أفطر يومًا من رمضان متعمدًا [قال: يستغفر اللَّه من ذلك ويتوب إليه ويقضي يومًا مكانه.\n_________\n(^١) في [أ، و، ز، ك]: (عن) وفي [ح، ص، هـ]: (بن).","vol":"6","page":129},{"text":"١٠٠٤١ - حدثنا وكيع عن جرير عن يعلى (عن) (^١) سعيد مثله.\n_________\n(^١) في [أ، و]: (بن).","vol":"6","page":130},{"text":"١٠٠٤٢ - حدثنا عبدة عن عاصم قال: أرسل أبو قلابة إلى سعيد بن المسيب (في) (^١) رجل (يفطر) (^٢) يومًا من رمضان (متعمدًا) (^٣)] (^٤) فقال سعيد: يصوم مكان كل يوم (أفطر) (^٥) شهرًا.\n_________\n(^١) في [ز، ك]: (يسأله عن).\n(^٢) في [ز، ك]: (أفطر).\n(^٣) في [ز]: (شهرًا).\n(^٤) سقط ما بين المعكوفين من: [ص].\n(^٥) زيادة في [ص، ز، ك، و، أ، ح]: (أفطر).","vol":"6","page":130},{"text":"١٠٠٤٣ - حدثنا وكيع عن هشام عن قتادة عن سعيد بن المسيب في رجل يفطر يومًا من رمضان متعمدًا قال: يصوم شهرًا.","vol":"6","page":130},{"text":"١٠٠٤٤ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم قال: عليه صوم ثلاثة آلاف يوم.","vol":"6","page":130},{"text":"<span data-type='title' id=toc-1323>[١١٨] من قال: لا يقضيه و(إن) (^١) صام الدهر</span>\n_________\n(^١) في [أ، و، ك، ص، ز]: (لو).","vol":"6","page":130},{"text":"١٠٠٤٥ - حدثنا وكيع عن سفيان (عن) (^١) (حبيب) (^٢) بن أبي ثابت عن ابن المطوس عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من أفطر يومًا من\n⦗١٣١⦘\n(رمضان) (^٣) من غير رخصة لم يجزه صيام الدهر\" (^٤).\n_________\n(^١) سقط من [ص].\n(^٢) في [ص]: (جبيب).\n(^٣) سقط من [أ، ح، هـ].\n(^٤) مجهول؛ لجهالة ابن المطوس وأبيه، أخرجه أحمد (٩٧٠٦)، والنسائي في الكبرى (٣٢٧٨)، وأبو داود (٢٣٩٦)، والترمذي (٧٢٣)، وابن ماجه (١٦٧٢)، وابن خزيمة (١٩٨٧)، وإسحاق (٢٧٣)، وعبد الرزاق (٧٤٧٥)، والدارمي (١٧١٤)، والدارقطني ٢/ ٢١١، وابن حبان في المجروحين ٣/ ١٥٧، والطيالسي (٢٥٤٠)، والدارمي (١٧١٥)، والبيهقي ٤/ ٢٢٨، والخطيب ٨/ ٤٦٢، والطحاوي في شرح المشكل (١٥٢١).","vol":"6","page":130},{"text":"١٠٠٤٦ - حدثنا وكيع عن سفيان عن واصل عن مغيرة (اليشكري) (^١) عن (بلال) (^٢) بن الحارث عن ابن (مسعود) (^٣) قال: من أفطر يومًا من رمضان من غير رخصة لم يجزه صيام الدهر كله (^٤).\n_________\n(^١) في [أ، ص، و]: (السكرى).\n(^٢) في [ح، ك، أ، و]: (فلان).\n(^٣) في [و]: (سعيد).\n(^٤) صحيح.","vol":"6","page":131},{"text":"١٠٠٤٧ - حدثنا أبو معاوية عن (عمر) (^١) بن يعلى (عن) (^٢) عرفجة عن علي قال: من أفطر يومًا من رمضان متعمدًا لم يقضه أبدًا طول الدهر (^٣).\n_________\n(^١) في [أ، هـ، ز، ص]: (عمرو). وانظر: المحلى ٦/ ١٨٤.\n(^٢) في [أ، و، ك، ح]: (بن).\n(^٣) ضعيف؛ لضعف عمر بن يعلى.","vol":"6","page":131},{"text":"<span data-type='title' id=toc-1324>[١١٩] ما قالوا فيه: إذا (واقع) (^١) امرأته في رمضان </span>(^٢)\n_________\n(^١) في [أ، و، ز، ص، ك، ح]: (واقع)؛ وفي [هـ]: (وقع).\n(^٢) اتفق الفقهاء في الجملة على أن المجامع في رمضان وهو صائم أن عليه الكفارة.","vol":"6","page":131},{"text":"١٠٠٤٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن حميد عن أبي هريرة قال: جاء رجل إلى النبي -ﷺ- فقال: هلكت قال: \"وما أهلكك؟ \" قال:\n⦗١٣٢⦘\nوقعت على امرأتي في رمضان قال: \"أعتق رقبة\"، قال: لا أجد. قال: \"فصم شهرين\". قال: لا أستطيع، قال: \"فأطعم ستين مسكينًا\". قال: لا أجد قال: \"اجلس\" فجلس، (فبينا) (^١) هو كذلك إذ (أُتي) (^٢) رسول اللَّه -ﷺ- (بعرق) (^٣) فيه تمر، فقال له النبي -ﷺ-: \"اذهب فتصدق به\" فقال: والذي بعثك بالحق ما بين لابتيها أهل بيت أفقر إليه منا. قال: فضحك رسول اللَّه -ﷺ- حتى بدت (أنيابه) (^٤) ثم قال: \"انطلق فأطعمه عيالك\" (^٥).\n_________\n(^١) في [أ، ز]: (فبينما).\n(^٢) في [هـ]: (أوتي).\n(^٣) في [هـ]: (بفرق).\n(^٤) في [أ، و]: (أسنانه).\n(^٥) صحيح، أخرجه البخاري (٦٧٠٩) ومسلم (١١١١).","vol":"6","page":131},{"text":"١٠٠٤٩ - حدثنا أبو خالد الأحمر عن حجاج عن عمرو بن شعيب عن أبيه عن جده عن النبي -ﷺ- مثله وقال: صم يومًا مكانه (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٦٩٤٥) وابن خزيمة (١٩٥٥) والبيهقي ٤/ ٢٢٦.","vol":"6","page":132},{"text":"١٠٠٥٠ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) يحيى بن سعيد عن عبد الرحمن ابن القاسم (^٢) عن محمد بن جعفر بن الزبير عن عباد بن عبد اللَّه بن الزبير عن عائشة قالت: (أتى رسول اللَّه -ﷺ- رجل) (^٣)، فذكر أنه احترق، فسأله عن أمره فذكر أنه وقع على امرأته في رمضان، فأتي النبي -ﷺ- (بمكتل) (^٤) (يدعى) (^٥)\n⦗١٣٣⦘\n(العرق) (^٦) فيه تمر فقال: \"أين المحترق؟ \" فقام الرجل، فقال (له) (^٧): \"تصدق بهذا\" (^٨).\n_________\n(^١) في [ك]: (أنا). وفي [ص]: (أخبرنا).\n(^٢) زيادة في [و، أ]: (مثله وقال صم يومًا مكانه).\n(^٣) في [ص]: (رجل رسول اللَّه -ﷺ-).\n(^٤) في [و، هـ]: (بمكيل).\n(^٥) في [ح، هـ]: (يدعوا).\n(^٦) في [هـ]: (الفرق).\n(^٧) سقط من: [أ، ص، ز، ك، و].\n(^٨) صحيح، أخرجه البخاري (١٩٣٥) ومسلم (١١١٢).","vol":"6","page":132},{"text":"<span data-type='title' id=toc-1325>[١٢٠] من كان يحب أن يفطر قبل أن يصلي</span>","vol":"6","page":133},{"text":"١٠٠٥١ - حدثنا حسين بن علي (عن) (^١) زائدة عن حميد عن أنس أن النبي -ﷺ- كان لا يصلي حتى يفطر ولو بشربة من ماء (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح، أخرجه الفريابي في الصيام (٦٩)، والحاكم (١/ ٥٩٧)، وأبو يعلى (٣٧٩٢)، والضياء في المختارة (١٩٩٨)، وابن عبد البر في التمهيد ٢٠/ ٢٣، والبيهقي (٤/ ٢٣٩)، وابن عدي ١/ ٣٨٥، والعقيلي ٣/ ٤٧٢، والطبراني في الأوسط (٨٧٩٣).","vol":"6","page":133},{"text":"١٠٠٥٢ - حدثنا وكيع عن الحسن بن حكيم عن أمه عن أبي (برزة) (^١) الأسلمي قال: كان يأمر أهله أن يفطروا قبل الصلاة على ما تيسر (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (بردة)، وانظر: التاريخ الكبير ٢/ ٢٩١، والجرح والتعديل ٣/ ٦، والكني لمسلم ١/ ٢٦١، والثقات ٦/ ١٦٣، وتهذيب الكمال ٢٩/ ٤١٠، وطبقات ابن سعد ٤/ ٢٩٩.\n(^٢) مجهول؛ لجهالة أم الحسن بن حكيم، أخرجه البخاري في التاريخ ٢/ ٢٩١.","vol":"6","page":133},{"text":"١٠٠٥٣ - حدثنا جرير عن منصور عن إبراهيم قال: كان الأسود لا يفطر (في رمضان) (^١) حتى يصلي المغرب.\n_________\n(^١) سقط من: [ص].","vol":"6","page":133},{"text":"١٠٠٥٤ - حدثنا عبد الأعلى عن معمر عن الزهري عن حميد بن عبد الرحمن أن عمر وعثمان كانا يصليان المغرب إذا رأيا الليل (و) (^١) كانا يفطران قبل أن يصليا (^٢).\n_________\n(^١) زيادة في [ز، ص، ك، ح]: (و).\n(^٢) منقطع، حميد لم يسمع من عمر، وسماعه من عثمان محتمل وقد كان خاله.","vol":"6","page":134},{"text":"<span data-type='title' id=toc-1326>[١٢١] في الصائم يدخل حلقه الذباب</span>","vol":"6","page":134},{"text":"١٠٠٥٥ - [حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن أبي مالك عن ابن أبي نجيح عن مجاهد عن ابن عباس في الرجل يدخل حلقه الذباب قال: لا يفطر] (^٢).\n_________\n(^١) في [ز، ك]: (أخبرنا).\n(^٢) سقط هذا الخبر من [ص]؛ وانظر: فتح الباري ٤/ ١٥٥، تغليق التعليق ٣/ ١٥٦، المحلى ٦/ ٢١٦.","vol":"6","page":134},{"text":"١٠٠٥٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: لا يفطر.","vol":"6","page":134},{"text":"١٠٠٥٧ - حدثنا وكيع عن الربيع عن الحسن قال: لا يفطر.","vol":"6","page":134},{"text":"<span data-type='title' id=toc-1327>[١٢٢] من كان يستحب أن يفطر على تمر أو ماء</span>","vol":"6","page":134},{"text":"١٠٠٥٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عاصم عن حفصة بنت سيرين (عن الرباب) (^١) عن عمها (سلمان) (^٢) بن عامر قال: قال رسول اللَّه -ﷺ-:\n⦗١٣٥⦘\n\"إذا أفطر أحدكم فليفطر على تمر فإن لم يجد فليفطر على ماء فإنه طهور\" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، و]: (سليمان).\n(^٣) مجهول؛ لجهالة الرباب، أخرجه أحمد (١٦٢٢٦)، وأبو داود (٢٣٥٥)، والترمذي (٦٥٨)، والنسائي في الكبرى (٣٣٢٠)، وابن خزيمة (٢٠٦٧)، والحاكم ١/ ٤٣١، والحميدي (٨٢٣)، والدارمي ١/ ٣٩٧، والقسوي ٣/ ٤٠٤، وابن أبي عاصم في الآحاد (١١٣٨)، والطبراني (٦١٩٤)، والبغوي (١٦٨٤)، وعبد الرزاق (٧٥٨٧)، والبيهقي ٤/ ٢٣٨.","vol":"6","page":134},{"text":"١٠٠٥٩ - حدثنا وكيع عن سفيان عن عاصم عن حفصة بنت سيرين عن (الرباب) (^١) وهي أم الرائح بنت صليع عن سلمان بن عامر قال: قال رسول اللَّه -ﷺ-: \"إذا أفطر أحدكم فليفطر على تمر فإن لم يجد فليفطر على ماء فإنه طهور\" (^٢).\n_________\n(^١) في [ص]: (الزباب).\n(^٢) مجهول؛ لجهالة أرباب، وانظر ما قبله.","vol":"6","page":135},{"text":"١٠٠٦٠ - حدثنا وكيع عن عبد الواحد بن أيمن عن أبيه عن أبي سعيد قال: دخلت عليه، فأفطر على تمر (^١).\n_________\n(^١) صحيح.","vol":"6","page":135},{"text":"١٠٠٦١ - حدثنا جرير عن مغيرة عن أم موسى (قالت) (^١): كانوا يستحبون أن يفطروا على البسر أو التمر.\n_________\n(^١) في [و]: (قال).","vol":"6","page":135},{"text":"١٠٠٦٢ - حدثنا أبو خالد الأحمر عن أشعث عن مغيرة (^١) (بن) (^٢) عبد اللَّه\n⦗١٣٦⦘\nاليشكري قال: قال عبد اللَّه: من أفطر يومًا من رمضان متعمدًا من غير سفر ولا مرض (^٣) لم يقضه أبدًا وإن صام الدهر كله (^٤).\n_________\n(^١) في [ح، هـ] زيادة: (عن إبراهيم).\n(^٢) في [أ، ز، ك، هـ]: (عن) وانظر: سنن البيهقي ٤/ ٢٢٨ ومصنف عبد الرزاق (٧٤٧٦) والمعجم الكبير (٩٥٧٤) وفتح الباري ٤/ ١٦١.\n(^٣) زيادة في [أ، ك، و]: (و).\n(^٤) ضعيف؛ لضعف أشعث.","vol":"6","page":135},{"text":"١٠٠٦٣ - حدثنا ابن فضيل عن مغيرة عن إبراهيم قال: يقضي يومًا مكانه ويستغفر ربه.\n[تم كتاب الصيام والحمد للَّه وحده] (^١)\n_________\n(^١) زيادة من [أ، ح، ز، ك، و].","vol":"6","page":136},{"text":"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ (^١)\n<span data-type='title' id=toc-1328>[١٠] (كتاب الزكاة)</span> (^٢)\n_________\n(^١) زيادة من: [ز، هـ]، وفي [أ]: (-ﷺ-).\n(^٢) سقط من: [ح، ز، ك، هـ].","vol":"6","page":137},{"text":"<span data-type='title' id=toc-1329>[١] ما جاء في الحث على الصدقة وأمرها</span>","vol":"6","page":137},{"text":"١٠٠٦٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن مسلم عن عبد الرحمن بن هلال (العبسي) (^١) عن جرير قال: خطبنا رسول اللَّه -ﷺ- فحثنا على الصدقة فأبطأوا حتى رئي في وجهه الغضب، ثم إنّ رجلًا من الأنصار (جاء) (^٢) بصرة فأعطاها، فتتابع الناس حتى (رئ) (^٣) في وجهه السرور فقال رسول اللَّه -ﷺ-: \"من سن سنة حسنة كان له أجرها ومثل أجر من عمل بها من غير أن (ينتقص) (^٤) من أجورهم شيئًا، ومن من سنة سيئة كان عليه وزرها ووزر من عمل بها من غير أن (ينتقص) (^٥) من أوزارهم شيئًا\" (^٦).\n_________\n(^١) في [ص]: (الشعبي).\n(^٢) في [أ، ب، ص]: (جاءه).\n(^٣) في [ص]: (رأى).\n(^٤) في [أ، ب، ح، ك]: (ينقص).\n(^٥) في [أ، ب، ك]: (ينقص).\n(^٦) صحيح، أخرجه مسلم (١٠١٧) وأحمد (١٩٢٠٢).","vol":"6","page":137},{"text":"١٠٠٦٥ - حدثنا أبو أسامة عن شعبة قال: حدثني عون بن أبي جحيفة قال: سمعت المنذر بن جرير يذكر عن أبيه قال: كنا عند رسول اللَّه -ﷺ- صدر النهار (فجاء) (^١) قوم حفاة (مجتابي) (^٢) (النمار) (^٣) عليهم السيوف\n⦗١٣٨⦘\n(والعمائم) (^٤) عامتهم من مضر بل كلهم من مضر قال: فرأيت وجه رسول اللَّه -ﷺ- يتغير تغيرًا لما رأى بهم من الفاقة، قال: ثم قام فدخل (^٥) ثم أمر بلالًا (فأذن) (^٦) ثم (أقام) (^٧) فصلى ثم قال: ﴿يَاأَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ﴾، ثم قرأ إلى آخر الآية: ﴿وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ﴾ [النساء: ١]، ﴿اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ﴾ [الحشر: ١٨]: تصدق امرؤ من ديناره (^٨) من درهمه (^٩) من ثوبه (^١٠) من صاع بره (يعني الحنطة) (^١١) من صاع تمره (حتى قال: اتقوا النار ولو) (^١٢) بشق تمرة) \"، قال: فجاء (رجل) (^١٣) من الأنصار بصرة قد كادت كفه تعجز عنها بل قد عجزت قال: ثم تتابع الناس حتى رأيت كومين من طعام وثياب قال: فرأيت وجه رسول اللَّه -ﷺ- يتهلل كأنه مذهبة فقال: \"من سن في الإسلام سنة [حسنة أو صالحة فاسق بها بعده كان له (أجرها) (^١٤) وأجر من عمل بها بعده لا (ينتقص) (^١٥) من أجورهم شيئًا، ومن (سن) (^١٦) (في\n⦗١٣٩⦘\nالإسلام) (^١٧) سنة] (^١٨) سيئة (فاستن بها بعده) (^١٩) كان عليه (وزرها) (^٢٠) ووزر من عمل بها بعده لا (ينتقص) (^٢١) من أوزارهم شيئًا\" (^٢٢).\n_________\n(^١) في [ب، ص]: (فجاءه).\n(^٢) في [هـ]: (محتابي).\n(^٣) في [ص]: (النهار).\n(^٤) في [أ، ب]: (فالعمائم) وفي [ح، ز، ك]: (أو العمائم).\n(^٥) في [هـ] زيادة: (المسجد).\n(^٦) في [أ، ب، جـ، ز]: (وأذن).\n(^٧) في [أ، ب]: (قام).\n(^٨) في [هـ] زيادة: (و).\n(^٩) في [هـ]: زيادة (و).\n(^١٠) في [هـ]: زيادة (و).\n(^١١) في [هـ] زيادة: (و).\n(^١٢) في [ك، ح، أ، ب]: (قال ولو حتى بشق تمرة) وفي [ص، ز]: (وحتى قال ولو بشق تمرة).\n(^١٣) في [أ، ب]: (رجلًا).\n(^١٤) في [ك، ح]: (أجره).\n(^١٥) في [ص]: (ينقص).\n(^١٦) في [ك، ح]: (استن).\n(^١٧) سقط من: [ص].\n(^١٨) سقط ما بين المعكوفين من: [أ، ب].\n(^١٩) سقط من: [ص].\n(^٢٠) في [ح، ك]: (وزره).\n(^٢١) في [ص]: (ينقص).\n(^٢٢) صحيح، أخرجه مسلم (١٠١٧) وأحمد (١٩١٧٤).","vol":"6","page":137},{"text":"١٠٠٦٦ - حدثنا ابن عيينة عن أيوب قال: سمعت عطاء قال: سمعت ابن عباس يقول: أشهد على رسول اللَّه (-ﷺ-) (^١) (لصلى) (^٢) قبل الخطبة، ثم خطب فرأى أنه لم (يسمع) (^٣) النساء فأتاهن (فذكرهن) (^٤) ووعظهن وأمرهن بالصدقة وبلال (قائل) (^٥) بثوبه قال: فجعلت المرأة تلقي الخاتم والخرص والشيء (^٦).\n_________\n(^١) في [ك]: (ﷺ).\n(^٢) في [هـ]: (صلى).\n(^٣) في [هـ]: (تسمع).\n(^٤) في [أ، ب]: (وذكرهن).\n(^٥) في [هـ]: (قابل).\n(^٦) صحيح، أخرجه البخاري (١٤٤٩) ومسلم (٨٨٤).","vol":"6","page":139},{"text":"١٠٠٦٧ - حدثنا أبو الأحوص عن منصور عن (ذر) (^١) عن وائل بن (مهانة) (^٢) عن عبد اللَّه (قال) (^٣): قال رسول اللَّه -ﷺ-: \" (تصدقن) (^٤) يا معشَرَ\n⦗١٤٠⦘\nالنساء فإنكن أكثر أهل جهنَّم\"، فقالت امرأة ليست من علية النساء: (بم) (^٥) ذلك يا رسول اللَّه؟ قال: \"لأنكن تكثرن (اللعن) (^٦) وتكفرن العشير\" (^٧).\n_________\n(^١) في [أ، ب، ص، ز، ك، ح]: (زر).\n(^٢) في [هـ، ص، ب]: (مهاجر).\n(^٣) في [ز]: (فقال).\n(^٤) في [أ، ب]: (تصدقوا).\n(^٥) في [ك، ح]: (مم).\n(^٦) في [أ، ب]: (العرق).\n(^٧) مجهول؛ لجهالة وائل بن مهانة، أخرجه أحمد (٣٥٦٩) والنسائي في الكبرى (٩٢٥٧) وأبو يعلي (٥١١٢) والحاكم ٢/ ١٩٠، والحميدي (٩٢)، وابن عبد البر في التمهيد ٣/ ١١٠، والمزي في التهذيب ٦/ ٤٥، وابن حبان (٣٣٢٣)، والطيالسي (٣٨٤)، والدارمي ١/ ٢٣٧، والشاشي (٨٧١).","vol":"6","page":139},{"text":"١٠٠٦٨ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن خيثمة عن عدي بن حاتم قال: ذكر رسول اللَّه -ﷺ- النار فأعرض (بوجهه) (^١) وأشاح، ثم ذكر النار (فأعرض) (^٢) وأشاح حتى ظننا أنه كأنما ينظر إليها ثم قال: \"اتقوا النار ولو بشق تمرة فمن لم يجد فبكلمة طيبة\" (^٣).\n_________\n(^١) سقط من: [ز، ح، ك].\n(^٢) في [أ، ب]: (وأعرض).\n(^٣) صحيح، أخرجه البخاري (٦٥٤٠) ومسلم (١٠١٦).","vol":"6","page":140},{"text":"١٠٠٦٩ - حدثنا أبو أسامة (عن) (^١) زكريا عن أبي إسحاق عن عبد اللَّه بن (معقل) (^٢) عن عدي بن حاتم عن النبي -ﷺ- قال: \"اتقوا النار ولو بشق تمرة\" (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب، س، ط، هـ]: (مغفل).\n(^٣) صحيح، أخرجه البخاري (٧٥١٢) ومسلم (١٠١٦).","vol":"6","page":140},{"text":"١٠٠٧٠ - حدثنا ابن نمير قال: حدثنا (داود بن قيس قال حدثنا) (^١) عياض\n⦗١٤١⦘\n(ابن) (^٢) عبد اللَّه بن سعد بن أبي سرح عن أبي سعيد (الخدري) (^٣) قال: كان رسول اللَّه -ﷺ- يخرج يوم (العيد يوم) (^٤) الفطر فيصلي بالناس تينك (الركعتين) (^٥)، ثم يسلم، ثم يقوم فيستقبل الناس وهم جلوس فيقول: \"تصدقوا (تصدقوا) (^٦) \" (^٧) فكان أكثر من تصدق النساء (^٨) بالقرط والخاتم والشيء (^٩).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ص]: (عن).\n(^٣) في [ب، ص، هـ]: (الحزري).\n(^٤) سقط من: [ط، هـ].\n(^٥) في [ص]: (ركعتين).\n(^٦) سقط من: [ح، ك].\n(^٧) في [ح]: (فأكثر).\n(^٨) في [أ، ك] زيادة: (وهم جلوس).\n(^٩) صحيح، أخرجه البخاري (١٤٦٢) ومسلم (٨٨٩).","vol":"6","page":140},{"text":"١٠٠٧١ - حدثنا ابن نمير عن الأعمش عن شقيق عن عمرو بن الحارث عن زينب امرأة عبد اللَّه قالت: أمرنا رسول اللَّه -ﷺ- بالصدقة فقال: \"تصدقن يا معشر النساء\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٢٤٦٦) ومسلم (١٠٠٠).","vol":"6","page":141},{"text":"١٠٠٧٢ - حدثنا أبو خالد الأحمر عن منصور (بن) (^١) (حيان) (^٢) عن (ابن) (^٣) (بجاد) (^٤) عن جدته قالت: قلت: يا رسول اللَّه يأتيني السائل ليس\n⦗١٤٢⦘\nعندي شيء أعطيه؟ (قالت) (^٥): فقال: \"لا تردي (سائلك) (^٦) إلا بشيء ولو (بظلف) (^٧) \" (^٨).\n_________\n(^١) في [أ، هـ]: (عن).\n(^٢) في [أ، ب، ك]: (حبان).\n(^٣) في [ص]: (أبي).\n(^٤) هكذا الرواية وقال بعض الرواة: (بجيد)، وفي [أ، ط، هـ]: (نجاد).\n(^٥) في [أ، ب، ك]: (قال)، وسقط من: [ص].\n(^٦) في [ح، ز، هـ]: (السائل).\n(^٧) في [أ، ب]: (الظلف) والظلف: قدم البهيمة.\n(^٨) حسن؛ أبو خالد صدوق، أخرجه أحمد (١٦٦٤٨) وابن خزيمة (٢٤٧٢) والطبراني ٢٤/ (٥٦١) والنسائي ٥/ ٨٦ (٢٣٤٦)، والترمذي (٦٦٥) وأبو داود (١٦٦٧) وابن أبي عاصم في الآحاد (٣٣٨٨) والبخاري في التاريخ ٥/ ٢٦٢ والطيالسي (١٦٥٩) ومالك ٢/ ٩٢٣ وابن عبد البر في التمهيد ٤/ ٢٩٩ وابن سعد ٨/ ٤٥٩ وابن حبان (٣٣٧٣) والحاكم ١/ ٤١٧ والبيهقي ٤/ ١٧٧ والبغوي (١٦٧٣) وعبد الرزاق (٢٠٠١٩).","vol":"6","page":141},{"text":"١٠٠٧٣ - حدثنا وكيع عن شعبة عن معبد بن خالد عن حارثة بن وهب الخزاعي قال: قال رسول اللَّه -ﷺ-: \"تصدقوا (فإنه) (^١) يوشك أن يخرج الرجل بصدقته فلا يجد من يقبلها\" (^٢).\n_________\n(^١) في [ص]: (إنه).\n(^٢) صحيح، أخرجه البخاري (١٤١١) ومسلم (١٠١١).","vol":"6","page":142},{"text":"١٠٠٧٤ - حدثنا وكيع عن سفيان عن عمار عن راشد بن الحارث عن أبي ذر قال: ما على الأرض من صدقة (تخرج) (^١) حتى (تفك) (^٢) عنها (لحى) (^٣) سبعين (شيطان) (^٤) كلهم ينهاه عنها (^٥).\n_________\n(^١) في [ب، ص]: (يخرج).\n(^٢) في [ح، ص]: (يفك).\n(^٣) في [ص]: (لحيا).\n(^٤) كذا في النسخ بالرفع.\n(^٥) مجهول؛ لحال راشد بن الحارث، أخرجه البيهقي في شعب الإيمان (٣٤٧٥) وابن المبارك في الزهد (٦٤٩).","vol":"6","page":142},{"text":"١٠٠٧٥ - حدثنا (عمر) (^١) بن سعد عن سفيان عن سلمة (بن) (^٢) كهيل عن أبي الزعراء عن عبد اللَّه أن (راهبًا) (^٣) عبَدَ اللَّه في صومعته ستين سنة، فجاءت امرأة فنزلت إلى جنبه، فنزل إليها فواقعها ست ليال ثم (أسقط) (^٤) في يده ثم هرب، فأتى مسجدًا فأوى فيه فمكث ثلاثًا لا يطعم شيئًا، فأتي برغيف، فكسر نصفه فأعطاه رجلًا عن يمينه، وأعطى الآخر (رجلًا) (^٥) عن يساره، ثم بعث إليه ملك فقبض روحه، فوضع عمل ستين (سنة) (^٦) في كفة ووضعت السيئة (في أخرى) (^٧) (فرجحت) (^٨)، ثم جيء بالرغيف فرجح (بالسيئة) (^٩) (^١٠).\n_________\n(^١) سقطت من [هـ، ز].\n(^٢) سقط ما بين القوسين من [ص].\n(^٣) في [ص]: (مراهبًا).\n(^٤) في [ص، هـ]: (سقط).\n(^٥) في [ب، ص، ك] سقطت: (رجلًا).\n(^٦) في [ص] سقطت.\n(^٧) في [أ، ب، ح، ك] سقطت: (في أخرى)؛ وفي [ص]: (في كفه).\n(^٨) في [ك] سقطت: (فرجحت).\n(^٩) في [أ، ب، ص، ك]: (السيئة).\n(^١٠) مجهول؛ لجهالة أبي الزعراء.","vol":"6","page":143},{"text":"١٠٠٧٦ - حدثنا وكيع عن عباد بن منصور عن القاسم بن محمد قال: سمعت أبا هريرة عن النبي -ﷺ- يقول: \"إن اللَّه يقبل الصدقة ويأخذها بيمينه فيربيها لصاحبها كما يربي أحدكم فلوه أو (فصيله) (^١) حتى أن اللقمة لتصير مثل أحد، وتصديق ذلك في كتاب اللَّه ﷿: ﴿هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ\n⦗١٤٤⦘\nالصَّدَقَاتِ﴾ [التوبة: ١٠٤]، و[﴿يَمْحَقُ اللَّهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ﴾] (^٢) \"، [البقرة: ٢٧٦] (^٣).\n_________\n(^١) في [ب، ص]: (فضيلة).\n(^٢) سقطت من: [ص].\n(^٣) ضعيف؛ لحال عباد بن منصور، أخرجه أحمد (١٠٠٨٨) والترمذي (٦٦٢) وابن خزيمة (٢٤٢٧) وأصله عند البخاري (٤١٠)، ومسلم (١٠١٤).","vol":"6","page":143},{"text":"١٠٠٧٧ - حدثنا وكيع عن سفيان عن منصور عن يونس بن (خباب) (^١) عن أبي سلمة قال: قال رسول اللَّه -ﷺ-: \"ما نقصت (صدقة من مال) (^٢) قط فتصدقوا\" (^٣).\n_________\n(^١) في [ب]: (حاب)؛ وفي [ح]: (حباب)؛ وفي [ك]: (حبان).\n(^٢) في [ح]: (تقديم وتأخير).\n(^٣) منقطع ضعيف جدًا؛ يونس بن خباب منكر الحديث.","vol":"6","page":144},{"text":"١٠٠٧٨ - حدثنا يحيى بن عيسى عن الأعمش عن طلحة عن مسروق عن عائشة (قالت) (^١): أهديت لنا شاة مشوية، فقسمتها كلها إلا كتفها، فدخل علي رسول اللَّه -ﷺ-، فذكرت ذلك له فقال: \"كلها لكم إلا كتفها\" (^٢).\n_________\n(^١) في [ص]: (قال).\n(^٢) حسن؛ يحيى بن عيسى صدوق، أخرجه أحمد (٢٤٢٤٠) والترمذي (٢٤٧٠) والبخاري في التاريخ ٤/ ٢٣٠ والبيهقي في شعب الإيمان (٣٣٥٧) وأبو نعيم في الحلية ٥/ ٢٣.","vol":"6","page":144},{"text":"١٠٠٧٩ - حدثنا جرير عن منصور عن سالم عن عطية مولى (بني) (^١) عامر عن يزيد بن بشر (السكسكي) (^٢) (فقال) (^٣): بعثه يزيد بن عبد الملك بكسوة إلى\n⦗١٤٥⦘\nالكعبة، فلما (أتى تيماء) (^٤) (جاءه) (^٥) سائل فسأل قال: فقال: تصدقوا فإن الصدقة تنجي (من) (^٦) سبعين بابًا من الشر، قال: فقلت: من ها هنا (أفقه) (^٧) قالوا: نسي (^٨) رجل من اليهود، (فأتيت) (^٩) الدار فقلت: (ثم) (^١٠) نسي؟ فأشرفت علي (امرأته) (^١١) فأذنت لي (فأشرفت) (^١٢) عليه، فلما رآني توضأ فقلت له: ما شأنك حين رأيتني توضأت؟ قال: إن اللَّه (تعالى) (^١٣) قال: يا موسى توضأ فإن لم تفعل فأصابتك مصيبة فلا تلومن إلا نفسك، قال: قلت إن سائلًا (يسأل) (^١٤)؟ فقال: تصدقوا فإن الصدقة (تنجي) (^١٥) من سبعين بابًا من الشر؟ قال: صدق فذكر (أشياء) (^١٦) من المنايا وهدم الحائط ووقص الدابة و(الغرق) (^١٧) مما شاء اللَّه مما عد من المنايا، قال: قلت و(تنجي) (^١٨) من النار.\n_________\n(^١) في [ص]: (النبي).\n(^٢) في [ص]: (السلسلي).\n(^٣) في [ب، ح، ك]: (قال).\n(^٤) في [ص]: (أتاهما).\n(^٥) في [ب، ح، ص، ك]: (جاء).\n(^٦) في [ح]: (سقطت).\n(^٧) في [ص]: (أفقه) وفي [ح]: (فقيه).\n(^٨) في [ح] زيادة: (من).\n(^٩) في [أ، ب]: (أتيت).\n(^١٠) في [ص، هـ]: (من).\n(^١١) في [ح]: (جارية).\n(^١٢) في [ص]: (فدخلت).\n(^١٣) في [أ، ب، ك] سقطت: (تعالى).\n(^١٤) في [ص] سقطت: (يسأل).\n(^١٥) في [ب]: (ينجي).\n(^١٦) في [أ، هـ]: (شيئًا).\n(^١٧) في [هـ]: (العزق).\n(^١٨) في [ب، ك]: (ينجي).","vol":"6","page":144},{"text":"١٠٠٨٠ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن محمد بن إسحاق عن (يزيد بن أبي حبيب عن) (^١) مرثد بن عبد اللَّه اليزني قال: حدثني من سمع رسول اللَّه -ﷺ- يقول: \"صدقة المؤمن ظله يوم القيامة\" (^٢).\n_________\n(^١) سقط من: [ح].\n(^٢) حسن؛ ابن إسحاق صدوق، وصرح ابن إسحاق بالسماع عند ابن خزيمة، وأخرجه ابن خزيمة (٢٤٣٢) وأحمد (١٨٠٤٣) والطحاوي في شرح المشكل (٣٨٣٧) وابن زنجويه في الأموال (١٣٢١) وابن حبان (٣٣١٠) والحاكم ١/ ٤١٦ وابن المبارك في الزهد (٦٤٥) وأبو يعلى (١٧٦٦) وأبو نعيم ٨/ ١٨١ والبيهقي ٤/ ١٧٧ والقضاء في مسند الشهاب (١٠٣) والبغوي (١٦٣٧) والطبراني ١٧/ (٧٧١).","vol":"6","page":146},{"text":"١٠٠٨١ - حدثنا الفضل بن دكين عن سفيان عن علي بن الأقمر عن أبي (الأحوص) (^١) قال: (قد أفلح من تزكى) (قال) (^٢): من (ارضخ) (^٣).\n_________\n(^١) في [ص]: (الأجوص) وفي [ك]: (الأخرص).\n(^٢) في [ص] سقطت: (قال).\n(^٣) في [ص، ك]: (رضخ) وفي [أ، ب]: (وضح).","vol":"6","page":146},{"text":"١٠٠٨٢ - حدثنا يزيد بن هارون عن حماد بن سلمة عن ثابت عن أبي (مدينة) (^١) أن سائلًا سأل عبد الرحمن بن عوف وبين يديه عنب فناوله حبة، فكأنهم أنكروا ذلك فقال: في هذه مثقال (ذر) (^٢) كثير (^٣).\n_________\n(^١) في [أ، ص، ز، هـ]: (هدينة) وفي الدر المنثور ٨/ ٥٩٨ (هريرة) وفي الاستذكار ٨/ ٦٠٣ (أمامة) وانظر: تاريخ دمشق ٣٥/ ٢٩٤ والأموال لأبي عبيد ١/ ٤٤٠ وشعب الإيمان للبيهقي ٣/ ٢٥٤ والإصابة ٤/ ٦٠ و٧/ ٣٦٨.\n(^٢) في [هـ]: (ذرة).\n(^٣) حسن؛ أبو مدينة صدوق.","vol":"6","page":146},{"text":"١٠٠٨٣ - حدثنا غندر عن شعبة عن (خليد) (^١) بن جعفر قال: سمعت أبا إياس يحدث عن أم الحسن أنها كانت عند أم سلمة زوج النبي -ﷺ- فجاء (نساء) (^٢) مساكين فقالت: أخرجوهن، فقالت (أم سلمة) (^٣): ما بهذا أمرنا (اللَّه) (^٤) (أنبذ بهن) (^٥) (بتمرة) (^٦) تمرة (^٧).\n_________\n(^١) في [أ، ب]: (خالد).\n(^٢) سقط من: [أ، ب، ح، ص، ك].\n(^٣) سقط في [هـ].\n(^٤) في [أ، ب، ك، ص] سقطت: (لفظ الجلالة).\n(^٥) في [ح]: (بياض).\n(^٦) في [أ، ب]: (بتمر).\n(^٧) حسن؛ أم الحسن صدوقة.","vol":"6","page":147},{"text":"١٠٠٨٤ - حدثنا ابن علية عن (حباب) (^١) بن المختار عن عمرو بن (سعيد) (^٢) عن حميد بن عبد الرحمن قال: كان يقال: ردوا السائل ولو (^٣) (بمثل رأس) (^٤) (القطاة) (^٥).\n_________\n(^١) في [أ، ص، ز، هـ]: (حماد).\n(^٢) في [أ، ص، ز، هـ]: (شعيب) وانظر: [١٠٥٧٠].\n(^٣) في [هـ]: (برأس).\n(^٤) في [أ، ب، ك، ص، ح]: (رأس).\n(^٥) في [أ، ب، هـ]: (القطا).","vol":"6","page":147},{"text":"١٠٠٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مصعب بن محمد عن يعلى بن أبي يحيى عن فاطمة بنت حسين عن أبيها قال: قال رسول اللَّه -ﷺ-: \"للسائل حق وإن جاء على فرس\" (^١).\n_________\n(^١) مجهول؛ يعلى مجهول، أخرجه أحمد (١٧٣٠) وأبو داود (١٦٦٥) وأبو يعلي (٦٧٨٤) وأبو نعيم في الحلية ٨/ ٣٧٩ وابن عبد البر في التمهيد ٥/ ٢٩٦ وابن خزيمة (٢٤٦٨) والطبراني (٢٨٩٣) والبيهقي ٧/ ٢٣ وابن زنجويه في الأموال (٢٠٨٨).","vol":"6","page":147},{"text":"١٠٠٨٦ - حدثنا ابن فضيل عن الحسن بن عبيد اللَّه عن سالم (بن أبي الجعد) (^١) قال: قال عيسى بن مريم: للسائل حق وإن جاء على فرس مطوق بالفضة (^٢).\n_________\n(^١) في [ص] سقطت.\n(^٢) منقطع.","vol":"6","page":148},{"text":"١٠٠٨٧ - حدثنا مالك بن إسماعيل (عن) (^١) زهير عن أبي إسحاق عن أبي الأحوص قال: إذا أتى أحدكم السائل وهو يريد (الصلاة أو قال يريد) (^٢) أن يصلي، فإن استطاع أن يتصدق فليفعل فإن اللَّه يقول: ﴿قَدْ أَفْلَحَ مَنْ تَزَكَّى (١٤) وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى﴾ [الأعلى: ١٤ - ١٥]، فإن استطاع أن يقدم بين يدي صلاته صدقة فليفعل.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ص].","vol":"6","page":148},{"text":"<span data-type='title' id=toc-1330>[٢] ما قالوا في منع الزكاة</span>","vol":"6","page":148},{"text":"١٠٠٨٨ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن أبي الأحوص قال: قال عبد اللَّه: من لم يؤد الزكاة فلا صلاة له (^١).\n_________\n(^١) صحيح.","vol":"6","page":148},{"text":"١٠٠٨٩ - حدثنا أبو خالد الأحمر عن سلمة عن الضحاك قال: لا صلاة إلا بزكاة.","vol":"6","page":148},{"text":"١٠٠٩٠ - حدثنا ابن إدريس عن مطرف عن أبي إسحاق عن أبي الأحوص قال: قال عبد اللَّه: ما مانع الزكاة (بمسلم) (^١) (^٢).\n_________\n(^١) في [ب]: (لمسلم).\n(^٢) صحيح.","vol":"6","page":148},{"text":"١٠٠٩١ - حدثنا شريك عن إبراهيم بن مهاجر عن إبراهيم قال: قال أبو بكر: لو منعوني ولو عقالًا مما أعطوا رسول اللَّه -ﷺ- لجاهدتهم، قال: ثم تلا: ﴿وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ﴾ [آل عمران: ١٤٤] (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك أبا بكر.","vol":"6","page":149},{"text":"١٠٠٩٢ - حدثنا أبو داود الطيالسي عن هشام (الدستوائي) (^١) عن أبي الزبير عن جابر إذا أديت زكاة مالك (أذهبت) (^٢) عنك شره (^٣).\n_________\n(^١) في [ك]: (الدستواني).\n(^٢) في [ص]: (أذهب).\n(^٣) رجاله ثقات.","vol":"6","page":149},{"text":"١٠٠٩٣ - (حدثنا) (^١) وكيع قال: حدثنا زكريا بن إسحاق المكي قال: (حدثني) (^٢) يحيى بن عبد اللَّه بن صيفي عن أبي معبد مولى ابن عباس (عن) (^٣) ابن عباس عن معاذ قال: بعثني رسول اللَّه -ﷺ- فقال: \"إنك تأتي قومًا من أهل الكتاب فادعهم إلى شهادة أن لا إله إلا اللَّه وأني رسول اللَّه، فإن هم (أطاعوك) (^٤) (بذلك) (^٥) فأعلمهم أن اللَّه افترض عليهم خمس صلوات في كل يوم وليلة، فإن هم (أطاعوك) (^٦) (بذلك) (^٧) فأعلمهم أن اللَّه (افترض) (^٨) عليهم صدقة (في\n⦗١٥٠⦘\nأموالهم) (^٩) (تؤخذ) (^١٠) من أغنيائهم (^١١) فترد (على) (^١٢) فقرائهم، فإن هم (أطاعوك) (^١٣) (بذلك) (^١٤) (فإياك) (^١٥) وكرائم أموالهم، واتق دعوة المظلوم، فإنها ليس بينها وبين (اللَّه) (^١٦) حجاب\" (^١٧).\n_________\n(^١) سقط من: [ز].\n(^٢) في [حـ]: (حدثنا).\n(^٣) سقطت من: [ص].\n(^٤) في [أ، ب، ص، ك]: (أطاعوا).\n(^٥) في [ص، هـ]: (لذلك).\n(^٦) في [أ، ب، ص، ك]: (أطاعوا).\n(^٧) في [ص، هـ]: (لذلك).\n(^٨) في [ص، ح]: (فرض).\n(^٩) في [ص] سقطت.\n(^١٠) في [ب]: (يؤخذ).\n(^١١) في [ح] زيادة: (من).\n(^١٢) في [ك]: (في).\n(^١٣) في [أ، ب، ح، ص، ك]: (أطاعوا).\n(^١٤) في [ص، هـ]: (لذلك).\n(^١٥) في [ب]: (وإياك).\n(^١٦) في [ك]: (تكرر لفظ الجلالة).\n(^١٧) صحيح، أخرجه مسلم (١٩) وبنحوه البخاري (٢٤٤٨) وأحمد (٢٠٧١).","vol":"6","page":149},{"text":"١٠٠٩٤ - حدثنا ابن نمير عن (ابن) (^١) أبي خالد عن الشعبي عن الحارث عن علي [قال: لعن (^٢) مانع الصدقة (^٣).\n_________\n(^١) سقطت من [ص، هـ].\n(^٢) في [ب] و[أ]: (زيادة لفظ الجلالة).\n(^٣) ضعيف؛ لحال الحارث.","vol":"6","page":150},{"text":"١٠٠٩٥ - حدثنا عبد الرحيم بن سليمان عن إسماعيل عن الشعبي عن الحارث عن علي] (^١) مثله (^٢).\n_________\n(^١) في [حـ، ز]: سقط ما بين القوسين.\n(^٢) ضعيف؛ لضعف الحارث.","vol":"6","page":150},{"text":"١٠٠٩٦ - حدثنا وكيع قال: حدثنا الأعمش عن عبد اللَّه [بن (مرة) (^١) عن\n⦗١٥١⦘\nالحارث] (^٢) بن عبد اللَّه عن عبد اللَّه (قال: قال) (^٣): (لاوي) (^٤) الصدقة -يعني مانعها- ملعون على لسان محمد (-ﷺ-) يوم (القيامة) (^٥) (^٦).\n_________\n(^١) في [ص]: (مرته).\n(^٢) سقط ما بين القوسين من: [ح].\n(^٣) سقط من: [ب]؛ وفي [أ، ب، ص، ح، ك، ح]: سقطت (قال).\n(^٤) في [ب]: (لاري).\n(^٥) في [ب]: (القمة).\n(^٦) ضعيف؛ لضعف الحارث.","vol":"6","page":150},{"text":"١٠٠٩٧ - حدثنا وكيع عن (مثنى) (^١) (بن) (^٢) سعيد قال: سمعت أنسًا وشكا إليه قوم من (الأعراب) (^٣) الصدقة فقال: اجمعوها وأدوها لوقتها فما أخذ منكم بعد ذلك فهو ظلم ظلمتموه (^٤).\n_________\n(^١) في [ص]: (منير).\n(^٢) في [أ، ب]: (عن).\n(^٣) في [ص]: (الأعرب).\n(^٤) صحيح.","vol":"6","page":151},{"text":"١٠٠٩٨ - حدثنا أبو معاوية عن الشيباني عن الشعبي عن جرير قال: قلت (لبني) (^١): يا بني إذا جاءكم (المصدق) (^٢) [فلا (تكتموه) (^٣) من نعمكم شيئًا (^٤).\n_________\n(^١) في [ص]: (لبنيه).\n(^٢) في [ص]: (المتصدق).\n(^٣) في [أ، ب]: (يكتموه).\n(^٤) صحيح؛ وسيأتي نحوه مرفوعًا برقم [١٠١٠٠].","vol":"6","page":151},{"text":"١٠٠٩٩ - حدثنا علي بن مسهر عن عاصم عن أبي عثمان عن أبي هريرة قال:\n⦗١٥٢⦘\n(إذا) (^١) (جاءك) (^٢) المصدق] (^٣) فقال: أخرج (صدقتك فأخرجها) (^٤) (فإن) (^٥) قبل فيها ونعمت، فإن (أبي) (^٦) (قوله) (^٧) ظهرك وقيل: اللهم (إني) (^٨) (احتسب) (^٩) عندك (ما يأخذ مني) (^١٠) ولا (تلعنه) (^١١) (^١٢).\n_________\n(^١) في [ك] سقطت: (إذا).\n(^٢) في [أ، ب]: (جاء).\n(^٣) سقط ما بين المعكوفين من: [ص].\n(^٤) سقط من: [ص].\n(^٥) في [ص]: (وإن).\n(^٦) في [ك] سقطت: (أبي).\n(^٧) في [ب، هـ]: (فول).\n(^٨) سقط من: [أ، ب، ح، ك].\n(^٩) في [هـ]: (احسب).\n(^١٠) في [ح]: (بياض).\n(^١١) في [ب]: (يلعنه).\n(^١٢) صحيح.","vol":"6","page":151},{"text":"١٠١٠٠ - حدثنا عبد الرحيم عن داود عن الشعبي عن جرير قال: قال رسول اللَّه -ﷺ-: \"ليصدر المصدق عنكم حين يصدر وهو راض\" (^١).\n- وقال الشعبي: المعتدي في الصدقة كمانعها.\n_________\n(^١) صحيح، أخرجه مسلم (٩٨٩) وأحمد (١٩١٨٧).","vol":"6","page":152},{"text":"١٠١٠١ - حدثنا خالد بن مخلد قال: حدثنا ثابت (بن) (^١) قيس عن خارجة بن إسحاق عن عبد الرحمن بن جابر بن عبد اللَّه عن أبيه قال: قال رسول اللَّه -ﷺ-: \"سيأتيكم ركب مبغضون، فإن جاؤوكم فرحبوا بهم وخلوا بينهم وبين ما\n⦗١٥٣⦘\n(يبغون) (^٢)، فإن عدلوا فلأنفسهم، وإن ظلموا فعليهم، وأرضوهم (فإن تمام زكاتكم رضاهم) (^٣) وليدعوا لكم\" (^٤).\n_________\n(^١) في [أ، ص، ز، ك، هـ]: (عن) وانظر: المطالب العالية (٩٠٥).\n(^٢) في [ص]: (يبغضون).\n(^٣) في [ح]: (بياض).\n(^٤) مجهول؛ لجهالة خارجة بن إسحاق، أخرجه البزار كما في مجمع الزوائد (٣/ ٨٠)، وروى من طريقه صخر بن إسحاق عن عبد الرحمن بن جابر بن عتيك أخرجه أبو داود (١٥٨٨)، والبيهقي (٤/ ١١٤).","vol":"6","page":152},{"text":"١٠١٠٢ - حدثنا إسحاق بن سليمان الرازي عن أبي (سنان) (^١) عن الضحاك قال: كان عمر بن الخطاب إذا ظهر على مال (قد غيب) (^٢) عن الصدقة خمسه (^٣).\n_________\n(^١) في [ح، ز، ك]: (سنان) وفي [ص]: (سيار) وفي [أ، ب، هـ]: (يسار).\n(^٢) في [أ، ب، ص]: (فذهبت).\n(^٣) منقطع؛ الضحاك لم يسمع من عمر.","vol":"6","page":153},{"text":"١٠١٠٣ - حدثنا محمد بن بشر قال: حدثنا ابن أبي (عروبة) (^١) عن (عبيد اللَّه) (^٢) ابن (رزيق) (^٣) أنه سمع الحسن قال: قال نبي اللَّه -ﷺ-: \"من [أدى زكاة ماله] (^٤) (أدى) (^٥) الحق الذي عليه ومن زاد فهو خير له\" (^٦).\n_________\n(^١) في [ص]: (عروته).\n(^٢) في [أ، ب، ص، هـ]: (عبد اللَّه) وفي [ز]: (عبيد اللَّه).\n(^٣) في [ح]: (زريف)، وفي [أ، ص، ز، هـ]: (زريق).\n(^٤) في [ص]: سقط ما بين القوسين.\n(^٥) سقط من: [ح]، وزيادة: (بالحق).\n(^٦) مرسل مجهول؛ ابن رزيق مجهول، أخرجه البيهقي في شعب الإيمان (٨٠٥٣)، كما أخرجه أبو داود في المراسيل (١٣٠)، والبيهقي ٤/ ٨٤، وأخرجه من حديث الحسن عن سمرة ابن عدي ٣/ ٣٠٣.","vol":"6","page":153},{"text":"١٠١٠٤ - حدثنا أبو الأحوص عن أبي إسحاق عن عكرمة عن ابن عباس قال: من أدى زكاة ماله فلا جناح عليه إلا أن يتصدق (^١).\n_________\n(^١) صحيح، أخرجه البيهقي ٤/ ١٣٣، وسعيد بن منصور من ٢/ (٩٣٠) وابن عبد البر في التمهيد ٤/ ٢١١.","vol":"6","page":154},{"text":"<span data-type='title' id=toc-1331>[٣] فيما (تجب) (^١) فيه الزكاة من الدراهم (والدنانير)</span> (^٢) (^٣)\n_________\n(^١) في [ص]: (يجب).\n(^٢) سقط من: [ص، ك] وفي (ح): (بياض).\n(^٣) قال الأئمة الأربعة: لا زكاة في النقدين حتى تبلغ نصابًا، ونصاب الذهب عشرون دينارًا، ونصاب الفضة مئتا درهم.","vol":"6","page":154},{"text":"١٠١٠٥ - حدثنا أبو بكر قال: ثنا حفص بن غياث عن جعفر عن أبيه قال: قال رسول اللَّه -ﷺ-: \"إذا بلغ المال مائتي درهم ففيه خمسة دراهم\" (^١).\n_________\n(^١) مرسل.","vol":"6","page":154},{"text":"١٠١٠٦ - حدثنا عبد الرحيم بن سليمان عن عاصم عن الحسن قال: كتب عمر إلى أبي موسى أن خذ (ممن) (^١) مر بك من تجار المسلمين من كل مائتي درهم خمسة دراهم (^٢).\n_________\n(^١) في [أ، ب]: (مما).\n(^٢) منقطع؛ الحسن لم يسمع من عمر عند الجمهور.","vol":"6","page":154},{"text":"١٠١٠٧ - حدثنا أبو أسامة عن هشام عن ابن سيرين عن (جابر) (^١) الحذاء وكان عبدًا لبني مجاشع قال: قلت لابن عمر هل على العبد زكاة قال: أمسلم؟ قلت: نعم. قال: عليه في كل مائتي درهم خمسة دراهم (^٢).\n_________\n(^١) في [هـ]: (خالد).\n(^٢) مجهول؛ لجهالة جابر الحذاء، أخرجه أحمد في مسائل عبد اللَّه ١/ ١٢٩، وابن حزم في المحلى ٥/ ٢٠٤، وذكره البيهقي ٤/ ١٠٨، وابن عبد البر في الاستذكار ٣/ ١٢٩.","vol":"6","page":154},{"text":"١٠١٠٨ - حدثنا جرير بن عبد الحميد عن مغيرة قال: تحل عليه الزكاة من يوم ملك مائتي درهم ثم (يحول) (^١) عليه الحول.\n_________\n(^١) في [أ، ب]: (تحول).","vol":"6","page":155},{"text":"١٠١٠٩ - حدثنا أبو أسامة عن هشام عن الحسن قال: في كل مائتي درهم خمسة دراهم.","vol":"6","page":155},{"text":"١٠١١٠ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه رفعه قال: \"إذا بلغت خمس أواق ففيها خمسة دراهم، وفي كل أربعين درهمًا درهم\" (^١).\n_________\n(^١) مرسل.","vol":"6","page":155},{"text":"١٠١١١ - [حدثنا حماد بن مسعدة عن عوف عن الحسن قال: إذا كانت مائتي (درهم) (^١) ففيها خمسة دراهم (^٢).\n_________\n(^١) سقطت في [ك]: (درهم).\n(^٢) في [هـ]: تقدم الخبر [١٠١١٢] على الخبر [١٠١١١].","vol":"6","page":155},{"text":"١٠١١٢ - حدثنا محمد بن بكر عن ابن جريج قال: أخبرني ابن (حجير) (^١) عن طاوس أنه كان يقول: في مائتي درهم خمسة دراهم] (^٢).\n_________\n(^١) في [أ، ب، ص، ز، هـ]: (حجر) وانظر: مصنف عبد الرزاق (٧٠٧٨) و(٧٠٨٤).\n(^٢) في [أ، ب، ح، ص، ز، ك]: تقديم الخبر رقم: [١٠١١٣]، على الخبر رقم: [١٠١١٢].","vol":"6","page":155},{"text":"١٠١١٣ - حدثنا وكيع عن سفيان عن عبد اللَّه بن أبي بكر أن عمر بن عبد العزيز قال: في المعادن من كل (مائتين) (^١) (خمسة) (^٢).\n_________\n(^١) في [ب]: (مائتي درهم).\n(^٢) سقط من: [ح].","vol":"6","page":155},{"text":"١٠١١٤ - حدثنا محمد بن (^١) (بكر) (^٢) عن ابن جريج عن عطاء قال: إذا بلغت مائتين ففيها خمسة دراهم.\n_________\n(^١) في [ص، هـ] زيادة: (أبي).\n(^٢) في [أ، ب]: (بكير).","vol":"6","page":156},{"text":"<span data-type='title' id=toc-1332>[٤] من قال: ليس في أقل من مائتي درهم زكاة</span>","vol":"6","page":156},{"text":"١٠١١٥ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: قال رسول اللَّه -ﷺ- (^١): \"لا (تكون) (^٢) في الدراهم زكاة حتى (تبلغ) (^٣) خمس (أواق) \" (^٤) (^٥).\n_________\n(^١) في [ح، ك] زيادة: (و).\n(^٢) في [أ، ب، ص]: (يكون).\n(^٣) في [ب، ص]: (يبلغ).\n(^٤) في [ص]: (أواقي).\n(^٥) مرسل.","vol":"6","page":156},{"text":"١٠١١٦ - حدثنا عبد الرحيم عن زكريا عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: إن لم (تكن) (^١) لك إلا تسعة و(تسعين) (^٢) ومائة فليس فيها) (^٣) زكاة (^٤).\n_________\n(^١) في [ب، ح، ص]: (يكن).\n(^٢) كذا بالنسخ بالنصب.\n(^٣) في [ح]: (منها).\n(^٤) حسن؛ عاصم صدوق.","vol":"6","page":156},{"text":"١٠١١٧ - حدثنا وكيع عن سفيان (عن أبي إسحاق) (^١) عن عاصم بن ضمرة عن علي قال: ليس في (أقل) (^٢) من مائتي درهم زكاة (^٣).\n_________\n(^١) سقط من: [أ، ب، ح، ز، ك].\n(^٢) في [ص]: (أقد).\n(^٣) حسن؛ عاصم بن ضمرة صدوق.","vol":"6","page":157},{"text":"١٠١١٨ - حدثنا جرير عن مغيرة عن إبراهيم قال: كل شيء دون المائتين نفقة.","vol":"6","page":157},{"text":"١٠١١٩ - حدثنا عبد الرحيم بن سليمان عن يحيى بن سعيد عن عمرو بن يحيى ابن عمارة (أن أباه يحيى بن عمارة) (^١) أخبره أنه سمع أبا سعيد (الخدري) (^٢) يقول: قال رسول اللَّه -ﷺ-: \"ليس (فيما) (^٣) دون خمس أواق صدقة\". وكانت تقوم مائتي درهم (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ص، هـ]: (الحزري)، وفي [ك]: (الحدري).\n(^٣) في [ص]: (مما).\n(^٤) صحيح، أخرجه البخاري (١٤٠٥) ومسلم (٩٧٩).","vol":"6","page":157},{"text":"١٠١٢٠ - [حدثنا عبد الرحيم عن ابن سالم عن الشعبي أنه قال: ليس فيما دون (خمس) (^١) أواق من فضة صدقة] (^٢).\n_________\n(^١) في [ص]: (خمسة) وكذلك في [أ، ب، ح].\n(^٢) سقط الخبر من [ز].","vol":"6","page":157},{"text":"١٠١٢١ - حدثنا عبد الأعلى عن داود عن الشعبي قال: ليس في (السق) (^١)\n⦗١٥٨⦘\nشيء (قال) (^٢): و(^٣) (السق) (^٤) (مال) (^٥) (لم) (^٦) (يبلغ) (^٧) مائتي درهم.\n_________\n(^١) في [أ، ب، هـ]: (الشق).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) في [ز] زيادة: (ليس).\n(^٤) في [أ، ب، هـ]: (الشق).\n(^٥) في [ص، ز]: (ما لم).\n(^٦) سقط من: [أ، ب، ك].\n(^٧) في [أ، ب]: (بلغ).","vol":"6","page":157},{"text":"١٠١٢٢ - حدثنا علي بن هاشم عن ابن أبي ليلى عن عبد الكريم عن عمرو بن شعيب عن أبيه عن جده عن النبي -ﷺ- قال: \"ليس في أقلّ من مائتي درهم شيء\" (^١).\n_________\n(^١) ضعيف؛ لضعف ابن أبي ليلى، أخرجه الدارقطني ٢/ ٩٣ وابن الجوزي في التحقيق (٩٨٠) وابن حزم في المحلى ٦/ ٦٩ وأبو عبيد في الأموال (١١١٣).","vol":"6","page":158},{"text":"١٠١٢٣ - [حدثنا ابن نمير عن الأعمش عن أبي إسحاق عن عاصم عن علي عن النبي -ﷺ- قال: \"ليس في أقل من مائتي درهم شيء] (^١) \" (^٢).\n_________\n(^١) في [أ، ب] سقط الحديث.\n(^٢) حسن؛ عاصم صدوق، أخرجه أحمد (٩١٣)، والنسائي (٥/ ٣٧)، والدارقطني (٢/ ١٢٦)، وانظر ما بعده. وتقدم موقوفًا برقم [١٠١١٧] و[١٠١١٨]، ويحتمل أن يكون كل منهما محفوظًا.","vol":"6","page":158},{"text":"١٠١٢٤ - حدثنا (يحيى) (^١) بن آدم قال (حدثني) (^٢) عمار (بن) (^٣) (رزيق) (^٤)\n⦗١٥٩⦘\nعن أبي إسحاق عن عاصم بن ضمرة عن علي عن النبي -ﷺ- (مثله) (^٥) قال: \"ليس (في) (^٦) أقل من مائتي درهم شيء] (^٧) \" (^٨).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [أ، ب، ح، ص، ز، ك]: (ثنا).\n(^٣) في [هـ]: (عن).\n(^٤) في [أ، هـ]: (زريق).\n(^٥) في [أ، ب، ح، ص، ز، ك] زيادة: (مثله).\n(^٦) في [ز]: (ما).\n(^٧) سقط ما بين المعكوفين من: [أ، ب، ص].\n(^٨) حسن؛ أخرجه أحمد (٧١١)، وأبو داود (١٥٧٤)، والترمذي (٦٢٠)، والبزار (٦٧٩)، والبيهقي (٤/ ١١٧)، وابن ماجه (١٧٩٠)، وانظر ما قبله.","vol":"6","page":158},{"text":"<span data-type='title' id=toc-1333>[٥] ما قالوا فيما زاد على المائتين ليس فيه شيء حتى يبلغ أربعين درهمًا </span>(^١)\n_________\n(^١) قال مالك والشافعي وأحمد: ما زاد عن المائتين من الدراهم ففيه الزكاة بقدر ربع العشر، وقال أبو حنيفة: لا زكاة في زيادة الدراهم عن المائتين حتى تبلغ أربعين درهمًا ولا في زيادة الدنانير حتى تبلغ أربعة دنانير.","vol":"6","page":159},{"text":"١٠١٢٥ - حدثنا أبو بكر قال: حدثنا (عبد الأعلى) (^١) عن داود عن الشعبي قال: كان لا يرى فيما زاد على المائتين (شيئًا) (^٢) حتى يبلغ أربعين.\n_________\n(^١) في [أ، ح، ك، هـ]: (عبد الرحمن).\n(^٢) في [أ، ز، ك، هـ]: (شيء).","vol":"6","page":159},{"text":"١٠١٢٦ - حدثنا عبد الرحيم بن سليمان عن عاصم عن الحسن قال: كتب عمر إلى أبي موسى (فيما) (^١) زاد على المائتين ففي كل أربعين (درهم) (^٢) (^٣).\n_________\n(^١) في [ز، ح، هـ]: (فما).\n(^٢) في [ص، ك]: (درهمًا).\n(^٣) منقطع؛ الحسن لم يسمع من عمر.","vol":"6","page":159},{"text":"١٠١٢٧ - حدثنا ابن علية (عن يونس) (^١) عن الحسن قال: ليس فيما زاد على المائتين (شيء) (^٢) حتى (يكون) (^٣) (أربعين) (^٤).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من: [أ، ب، ز، ك]: (شيء).\n(^٣) في [ص]: (يبلغ).\n(^٤) في [ص] زيادة: (درهمًا).","vol":"6","page":160},{"text":"١٠١٢٨ - [حدثنا ابن (مهدي) (^١) عن سعيد بن زيد عن واصل مولى أبي عيينة عن مكحول قال: ليس فيما زاد على المائتين شيء حتى يبلغ أربعين درهمًا] (^٢).\n_________\n(^١) في [أ، ب، هـ]: (عدي).\n(^٢) سقط الخبر من: [ص].","vol":"6","page":160},{"text":"١٠١٢٩ - حدثنا محمد بن (بكر) (^١) عن ابن جريج عن عطاء قال: حتى يبلغ أربعين درهمًا نيفًا على المائتين فهي حينئذ ستة (دراهم) (^٢)، ثم لا شيء حتى (يبلغ) (^٣) ثمانين ومائتي (درهم) (^٤) فهي سبعة دراهم ثم كذلك.\n_________\n(^١) في [أ]: (بكير).\n(^٢) في [ص]: (درهم).\n(^٣) في [أ، هـ] (تبلغ).\n(^٤) في [ك]: (درهمًا).","vol":"6","page":160},{"text":"<span data-type='title' id=toc-1334>[٦] من قال (فما) (^١) زاد على المائتين فبالحساب</span>\n_________\n(^١) في [أ، ز، ك]: (فيما).","vol":"6","page":160},{"text":"١٠١٣٠ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: ليس في أقل من مائتي درهم شيء فما زاد فبالحساب (^١).\n_________\n(^١) حسن؛ عاصم بن ضمرة صدوق، وتقدم ٣/ ١١٨ و١١٧.","vol":"6","page":160},{"text":"١٠١٣١ - حدثنا أبو أسامة عن هشام عن ابن سيرين عن (جابر) (^١) الحذاء وكان عبدًا لبني مجاشع عن ابن عمر قال: (فما) (^٢) زاد على المائتين فبالحساب (^٣).\n_________\n(^١) في [هـ]: (خالد).\n(^٢) في [ك]: (ما).\n(^٣) مجهول؛ لجهالة جابر، تقدم برقم [١٠١٠٨].","vol":"6","page":161},{"text":"١٠١٣٢ - حدثنا جرير عن مغيرة عن إبراهيم قال: (ما) (^١) زاد على المائتين (فبحساب) (^٢).\n_________\n(^١) في [هـ]: (فما).\n(^٢) في [هـ]: (فبحسابه).","vol":"6","page":161},{"text":"١٠١٣٣ - حدثنا ابن مهدي عن وهيب عن يونس عن ابن سيرين قال: ما زاد فبالحساب.","vol":"6","page":161},{"text":"١٠١٣٤ - حدثنا ابن مهدي عن أبي (هلال) (^١) عن (^٢) قتادة عن عمر بن عبد العزيز قال (^٣): ما زاد فبالحساب.\n_________\n(^١) في [ص]: (الهلال).\n(^٢) في [أ، ب] زيادة: (أبي).\n(^٣) في [هـ] زيادة: (قال).","vol":"6","page":161},{"text":"<span data-type='title' id=toc-1335>[٧] ما قالوا في الدنانير ما يؤخد منها (في) (^١) الزكاة</span>\n_________\n(^١) سقط من: [ح، ز، ك].","vol":"6","page":161},{"text":"١٠١٣٥ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن أبي إسحاق عن عاصم (^١) بن ضمرة عن علي قال: ليس في أقل من عشرين دينارًا شيء (وفي\n⦗١٦٢⦘\nعشرين دينارًا) (^٢) نصف دينار وفي أربعين دينارًا (دينار) (^٣) فما زاد فبالحساب (^٤).\n_________\n(^١) في [ص]: (عن).\n(^٢) في [ص] زيادة: (وفي عشرين دينارًا شيء).\n(^٣) سقط من: [ب].\n(^٤) حسن؛ عاصم صدوق.","vol":"6","page":161},{"text":"١٠١٣٦ - حدثنا وكيع عن سفيان عن علقمة بن مرثد عن الشعبي قال: في عشرين مثقالًا نصف (مثقال) (^١) وفي أربعين مثقالًا مثقال.\n_________\n(^١) في [ص]: (مثال).","vol":"6","page":162},{"text":"١٠١٣٧ - حدثنا حماد بن مسعدة عن عمران عن ابن سيرين قال: في أربعين دينارًا دينار وفي عشرين دينارًا نصف دينار.","vol":"6","page":162},{"text":"١٠١٣٨ - حدثنا (أبو) (^١) أسامة عن هشام عن الحسن قال: في عشرين دينارًا نصف دينار.\n_________\n(^١) سقط من: [ط، هـ].","vol":"6","page":162},{"text":"١٠١٣٩ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: ليس في (أقل) (^١) من عشرين مثقالًا شيء وفي عشرين نصف مثقال وفي أربعين مثقالًا مثقال.\n_________\n(^١) في [ص]: (قل).","vol":"6","page":162},{"text":"١٠١٤٠ - حدثنا يعلى بن عبيد عن يحيى بن سعيد عن (رزيق) (^١) مولى بني (فزارة) (^٢) أن عمر بن عبد العزيز كتب إليه حين استخلف، خذ ممن مر بك من تجار\n⦗١٦٣⦘\nالمسلمين (فيما) (^٣) (يديرون) (^٤) من (أموالهم) (^٥) من كل أربعين (دينارًا) (^٦) دينارًا، فما نقص فبحساب ما نقص حتى يبلغ (عشرين) (^٧)، فإذا نقصت (ثلث) (^٨) دينار فدعها (لا تأخذ) (^٩) (منها شيئًا) (^١٠) واكتب لهم براءة (بما تأخذ منهم) (^١١) إلى مثلها [من الحول. [وخذ ممن مر بك من تجار أهل الذمة فيما يظهرون من أموالهم (يديرون من) (^١٢) التجارات من كل عشرين دينارًا دينارًا] (^١٣)، فما نقص فبحساب ما نقص حتى (يبلغ) (^١٤) عشرة دنانير، فإذا نقصت ثلث دينار فدعها لا تأخذ منها شيئًا واكتب لهم براءة إلى مثلها من الحول] (^١٥) بما تأخذ منهم.\n_________\n(^١) في [ح]: (بياض)، وفي [أ]: (رزيق) قال المزي: (هكذا ذكره البخاري وغير واحد في باب الراء وذكره آخرون فيمن اسمه (زريق) بتقديم الزاي منهم أبو زرعة الدمشقي.\n(^٢) في [أ]: (فزارة).\n(^٣) سقط من: [ص].\n(^٤) في [أ، ب]: (يزيدون) وفي (ح): (يريدون).\n(^٥) في [ص]: (موالهم).\n(^٦) في [ص]: (دينار دينارًا).\n(^٧) في [هـ]: (عشرة دنانير).\n(^٨) في [أ، ص]: (ثلاث).\n(^٩) في [ص]: (كاتأخذ).\n(^١٠) في [أ، ب]: (لا تأخذ شيئًا منها).\n(^١١) سقط من: [ص].\n(^١٢) في [ط، هـ]: (يريدون بها).\n(^١٣) سقط ما بين المعكوفين من: [أ، ب].\n(^١٤) في [ح]: (تبلغ).\n(^١٥) سقط ما بين المعكوفين من: [ص].","vol":"6","page":162},{"text":"١٠١٤١ - حدثنا محمد بن عبد اللَّه عن أشعث عن الحسن قال: ليس فيما دون أربعين مثقالًا من الذهب صدقة.","vol":"6","page":163},{"text":"١٠١٤٢ - حدثنا يحيى بن عبد الملك (بن أبي غنية) (^١) عن أبيه عن الحكم أنه كان لا يرى في (عشرين دينارًا) (^٢) زكاة حتى (تكون) (^٣) عشرين مثقالًا فيكون فيها نصف مثقال.\n_________\n(^١) في [ص، هـ]: (بن عيينة).\n(^٢) في [هـ]: (عشرة دينار).\n(^٣) في [ص، ب]: (يكون).","vol":"6","page":164},{"text":"١٠١٤٣ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم (قال) (^١): كان لامرأة عبد اللَّه طوق فيه عشرون مثقالًا، فأمرها أن (تخرج) (^٢) منه خمسة دراهم (^٣).\n_________\n(^١) زيادة (قال) في: [أ، ب، ز، ح، ص، ك].\n(^٢) في [ب]: (يخرج).\n(^٣) منقطع.","vol":"6","page":164},{"text":"١٠١٤٤ - [حدثنا حماد بن مسعدة عن (عوف) (^١) عن الحسن قال: في عشرين دينارًا نصف دينار (^٢) وفي أربعين دينارًا دينار] (^٣).\n_________\n(^١) في [أ، ب، هـ]: (أشعث) وانظر: ما سبق برقم [١٠١١٢].\n(^٢) في [هـ، ب] زيادة: (وليس في أقل من أربعين دينارًا شيء).\n(^٣) سقط الخبر من نسخة [ص].","vol":"6","page":164},{"text":"١٠١٤٥ - حدثنا حماد بن مسعدة عن أشعث عن الحسن قال: (ليس في أقل من أربعين دينارًا شيء) (^١).\n_________\n(^١) سقط الخبر في [هـ] وانظر. المحلى ٦/ ٧٣.","vol":"6","page":164},{"text":"١٠١٤٦ - حدثنا محمد بن (بكر) (^١) عن ابن جريج قال: قال عطاء: لا يكون في مال صدقة حتى يبلغ عشرين دينارًا (فإذا بلغت عشرين دينارًا) (^٢) ففيها\n⦗١٦٥⦘\n(نصف) (^٣) دينار، [وفي كل أربعة دنانير يزيدها (من) (^٤) المال درهم حتى (تبلغ) (^٥) أربعين (دينارًا) (^٦)] (^٧). وفي كل أربعين دينارًا دينار، وفي كل أربعة وعشرين دينارًا نصف دينار ودرهم.\n_________\n(^١) في [أ، ب، ص]: (بكير).\n(^٢) سقط من: [ص].\n(^٣) في [ب، ح، ك، ز، أ] زيادة: (نصف).\n(^٤) سقط (من) في: [ز، ك، ص].\n(^٥) في [ص]: (يبلغ).\n(^٦) في [ص] زيادة: (دينارًا).\n(^٧) في [أ، ب]: سقط ما بين القوسين.","vol":"6","page":164},{"text":"<span data-type='title' id=toc-1336>[٨] في الرجل (تكون) (^١) عنده مائة درهم وعشرة دنانير </span>(^٢)\n_________\n(^١) في [أ، ح]: (يكون).\n(^٢) قال الشافعي: لا يضم الذهب إلى الفضة في تكميل النصاب، وقال أبو حنيفة ومالك: يضم أحدهما إلى الآخر، وعن أحمد روايتان، والقول بضمهما أرجح.","vol":"6","page":165},{"text":"١٠١٤٧ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن عبيدة قال: سألت إبراهيم عن رجل له مائة درهم [وعشرة دنانير؟ قال: يزكي من المائة (بدرهمين) (^١) (ونصف) (^٢) و(من) (^٣) الدنانير (بربع) (^٤) دينار.\n_________\n(^١) في [أ، ب، ك، ز، ح]: (درهم).\n(^٢) سقط من [هـ].\n(^٣) ساقطة من [أ] وفي [ب]: (بياض).\n(^٤) في [أ، ب، ك، ز، ح]: (ربع).","vol":"6","page":165},{"text":"١٠١٤٨ - (وقال) (^١) (سألت) (^٢) الشعبي: فقال: يحمل الأكثر على الأقل\n⦗١٦٦⦘\n(أو) (^٣) قال: (الأقل) (^٤) على الأكثر فإذا (بلغت) (^٥) فيه الزكاة (زكاه) (^٦).\n_________\n(^١) في [أ، ب، ز، ك، ح]: (قال: و).\n(^٢) سقطت الجملة في: [ص].\n(^٣) في [أ، ب]: (و)، وكذا في [ك].\n(^٤) سقطت من: [هـ].\n(^٥) في [ح]: (كانت).\n(^٦) سقطت في: [أ، ب]، وفي [هـ]: (زكى).","vol":"6","page":165},{"text":"١٠١٤٩ - حدثنا إسماعيل بن (عياش) (^١) (عن) (^٢) (عبيد) (^٣) اللَّه (بن عبيد اللَّه) (^٤) قال: قلت لمكحول: يا أبا عبد اللَّه إن لي سيفًا فيه خمسون ومائة درهم فهل عليّ فيه زكاة، قال: أضف إليه ما كان لك من ذهب وفضة، فإذا بلغ مائتي درهم ذهب وفضة فعليك فيه الزكاة.\n_________\n(^١) في [ص]: (عباس).\n(^٢) سقط من: [ص].\n(^٣) في [ب]: (عبد).\n(^٤) سقط من: [هـ]، وفي [أ، ب، ط]: (عبد اللَّه].","vol":"6","page":166},{"text":"١٠١٥٠ - حدثنا محمد بن عبد اللَّه الأنصاري عن أشعث عن الحسن أنه كان يقول: إذا كانت له ثلاثون دينارًا ومائة درهم (كان عليه) (^١) (فيها) (^٢) الصدقة، وكان يرى الدراهم والدنانير عينًا كله.\n_________\n(^١) في [ح]: بياض.\n(^٢) في [ح]: (ففيها).","vol":"6","page":166},{"text":"<span data-type='title' id=toc-1337>[٩] في زكاة الإبل (^١) ما فيها</span>\n_________\n(^١) [أ، ب] زيادة: (و).","vol":"6","page":166},{"text":"١٠١٥١ - حدثنا عباد بن العوام عن سفيان (بن) (^١) حسين عن الزهري عن سالم عن ابن عمر أن رسول اللَّه -ﷺ- كتب كتاب الصدقة فقرنه بسيفه، أو قال:\n⦗١٦٧⦘\nبوصيته ولم يخرجه حتى قبض (فلما قبض) (^٢) عمل به أبو بكر حتى هلك، ثم عمل به عمر، فكان فيه: (في) (^٣) خمس [من الإبل شاة وفي عشرة شاتان، وفي خمسة عشر ثلاث شياه، وفي عشرين أربع شياه، وفي (خمس) (^٤)] (^٥) وعشرين بنت مخاض إلى خمس وثلاثين، فإذا زادت ففيها بنت لبون إلى خمس وأربعين، [(فإذا) (^٦) زادت فحقة إلى ستين، فإذا زادت فجذعة إلى] (^٧) خمس (وسبعين) (^٨) (فإذا) (^٩) زادت (فابنتا) (^١٠) لبون إلى تسعين، فإن زادت فحقتان إلى عشرين ومائة فإن زادت على عشرين ومائة، ففي كل خمسين حقة وفي كل أربعين بنت لبون، لا (يجمع) (^١١) بين (مفترق) (^١٢) (ولا يفرق) (^١٣) بين مجتمع، وما كان من خليطين فإنهما يتراجعان بالسوية (^١٤).\n_________\n(^١) في [ح، ز، ك]: (بن) وفي [أ، ب، ف، ن]: (عن).\n(^٢) سقط من: [أ، ب، ح، ز، ك] سقطت: (فلما قبض).\n(^٣) سقط من: [ب].\n(^٤) في [هـ]: (خمسة).\n(^٥) سقط من: [ص].\n(^٦) في [ص] زيادة: (أو).\n(^٧) سقط ما بين المعكوفين من: [ص].\n(^٨) في [ح]: (وستين).\n(^٩) في [ص]: (فإن).\n(^١٠) في [أ، ب]: (فابنة).\n(^١١) في [ص]: (تجمع).\n(^١٢) في [أ، ب]: (متفرق).\n(^١٣) في [ص]: سقطت.\n(^١٤) ضعيف؛ رواية سفيان بن حسين عن الزهري ضعيفة، أخرجه أحمد (٤٦٣٢)، وأبو داود (١٥٦٨)، والترمذي (٦٢١)، وأبو يعلى (٥٤٧٠)، وابن ماجه (١٧٩٨)، والحاكم ١/ ٣٩٢، وابن خزيمة (٢٢٦٧)، والدارمي ١/ ٣٨٢، والبيهقي ٤/ ٨٨، والطحاوي في شرح المشكل (٥٨٢٠)، وابن عدي ٣/ ١١٣٦، وأبو عبيد في الأموال (٩٣٥).","vol":"6","page":166},{"text":"١٠١٥٢ - حدثنا عبد السلام عن خصيف عن أبي عبيدة وزياد بن أبي مريم عن عبد اللَّه (قال) (^١): في خمس وعشرين من الإبل بنت مخاض (^٢).\n_________\n(^١) في [هـ]: (قالا).\n(^٢) ضعيف منقطع، خصيف ضعيف، وزياد لم يسمع من عبد اللَّه.","vol":"6","page":168},{"text":"١٠١٥٣ - حدثنا أبو الأحوص عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: في خمس من الإبل شاة إلى [تسع (فإن زادت واحدة ففيها شاتان إلى أربع عشرة، فإن زادت واحدة ففيها ثلاث شياه إلى تسع) (^١) عشرة فإن زادت واحدة ففيها أربع إلى أربع] (^٢) وعشرين، فإن زادت واحدة ففيها خمس شياه، فإن زادت واحدة ففيها بنت (مخاض) (^٣) (أو) (^٤) ابن لبون ذكر أكبر منها بعام إلى خمس و(ثلاثين) (^٥) فإن زادت واحدة ففيها بنت لبون إلى خمس وأربعين، فإن زادت واحدة ففيها حقة طروقة الفحل إلى ستين، فإن زادت واحدة ففيها جذعة إلى خمس وسبعين، فإن زادت واحدة ففيها (بنتا) (^٦) لبون إلى تسعين، فإن زادت واحدة ففيها حقتان إلى عشرين ومائة، فإذا كثرت الإبل ففي كل خمسين من الإبل حقة، ولا يجمع بين (مفترق) (^٧) ولا يفرق بين مجتمع (^٨).\n_________\n(^١) سقط من: [ح].\n(^٢) سقط ما بين المعكوفين من: [أ، ب].\n(^٣) في [ز] زيادة: (بنت لبون إلى خمس وأربعين مخاض).\n(^٤) في [ص]: (و).\n(^٥) في [أ، ب]: (وعشرين).\n(^٦) في [ص]: (بنت).\n(^٧) في [أ، ب]: (متفرق)؛ وفي [ح، ك]: (مفرق).\n(^٨) حسن؛ عاصم بن ضمرة صدوق.","vol":"6","page":168},{"text":"١٠١٥٤ - حدثنا عبدة بن سليمان عن (عبيد اللَّه) (^١) (عن) (^٢) نافع قال: وجد في وصية عمر في خمس وعشرين من الإبل بنت مخاض (^٣).\n_________\n(^١) في [ص]: (عبد اللَّه) وسيأتي الأثر برقم [١٠١٧٣].\n(^٢) في [ب]: (بن).\n(^٣) منقطع؛ نافع عن عمر منقطع.","vol":"6","page":169},{"text":"١٠١٥٥ - حدثنا وكيع عن (فطر) (^١) عن الشعبي.\n_________\n(^١) في [ك]: (قطر).","vol":"6","page":169},{"text":"١٠١٥٦ - وعن فضيل عن إبراهيم (قالا) (^١): في خمس وعشرين بنت مخاض.\n_________\n(^١) في [ح، ز]: (قال).","vol":"6","page":169},{"text":"١٠١٥٧ - حدثنا ابن مبارك عن (بهز) (^١) بن حكيم عن أبيه عن جده قال: سمعت رسول اللَّه -ﷺ- يقول: \"في كل إبل سائمة (أربعين) (^٢) بنت لبون، لا يفرق إبل عن حسابها من أعطاها (مؤتجرا) (^٣) فله أجره، عزمة من عزمات ربنا، لا يحل (لآل) (^٤) محمد منها شيء\" (^٥).\n_________\n(^١) في [ص، ز، هـ]: (حرام)؛ وفي [ك]: (بياض).\n(^٢) سقط من: [أ، ب، ح، ص، ز، ك].\n(^٣) في [ح]: (متجرا).\n(^٤) في [ص]: (لا).\n(^٥) حسن؛ بهز بن حكيم وأبوه صدوقان، أخرجه أحمد (٢٠٠١٦)، وأبو داود (١٥٧٥)، والنسائي ٥/ ٢٥، وابن خزيمة (٢٢٦٦)، والحاكم ١/ ٣٩٨، وأبو عبيد في الأموال (٩٨٧)، وابن زنجويه (١٤٤٣)، والدارمي (١٦٧٧)، والطحاوي ٢/ ٩، والطبراني ١٩/ (٩٨٤) والبيهقي (٤/ ١٠٥)، وابن حزم في المحلى ٦/ ٥٧، والخطيب ٩/ ٤٤٨، وابن الجارود (٣٤١).","vol":"6","page":169},{"text":"١٠١٥٨ - حدثنا وكيع عن (سفيان) (^١) عن موسى بن (عقبة) (^٢) عن نافع عن (ابن عمر) (^٣) قال: قال عمر: إذا كثرت الإبل ففي كل خمسين حقة وفي كل أربعين بنت لبون (^٤).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [أ، ب]: (عتبة).\n(^٣) سقط من: [ص].\n(^٤) صحيح.","vol":"6","page":170},{"text":"١٠١٥٩ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: في كل خمس وعشرين بنت مخاض.","vol":"6","page":170},{"text":"١٠١٦٠ - حدثنا يعلى بن عبيد عن يحيى بن سعيد قال: كان (^١) الكتاب الذي كتب (^٢) عمر بن عبد العزيز حين بعثهم يصدقون في الإبل إذا بلغت خمسًا وعشربن ففيها بنت مخاض فإذا زادت فابن لبون (ذكر) (^٣).\n_________\n(^١) في [هـ] زيادة: (في).\n(^٢) في [هـ] زيادة: (معهم).\n(^٣) سقط من: [ك].","vol":"6","page":170},{"text":"١٠١٦١ - حدثنا غندر عن شعبة عن حماد قال: في خمس وعشرين بنت مخاض.","vol":"6","page":170},{"text":"١٠١٦٢ - حدثنا علي بن مسهر عن الأجلح عن الشعبي قال: كتب رسول اللَّه -ﷺ- إلى اليمن: \"أن يؤخذ من الإبل من كل خمس شاة [و(من) (^١) كل عشر شاتان،\n⦗١٧١⦘\nو(من) (^٢) (^٣) خمسة عشر ثلاث شياه، ومن عشرين أربع شياه، ومن خمس وعشرين خمس شياه] (^٤)، فإذا زادت واحدة ففيها بنت مخاض إلى خمس وثلاثين، فإن لم تجد في الإبل بنت مخاض فابن لبون ذكر، (فإذا) (^٥) زادت واحدة ففيها بنت لبون إلى [خمس وأريعين فإن زادت واحدة (ففيها حقة إلى ستين، فإن زادت واحدة) (^٦) ففيها جذعة إلى خمس وسبعين، فإن زادت واحدة ففيها (بنتا) (^٧) لبون] (^٨) إلى (تسعين) (^٩)، فإن زادت واحدة ففيها حقتان إلى عشرين ومائة فإذا كثرت الإبل ففي كل خمسين حقة وفي كل أربعين بنت لبون، ولا يفرق بين مجتمع (ولا يجمع بين) (^١٠) (مفترق) (^١١) (^١٢) ولا يؤخذ في الصدقة (تيس) (^١٣) (ولا) (^١٤) هرمة ولا ذات (عوار) (^١٥) \" (^١٦).\n⦗١٧٢⦘\n- قال الأجلح: فقلت للشعبي: ما يعني بقوله: لا يجمع بين مفترق ولا يفرق بين مجتمع؟ قال: الرجل (تكون) (^١٧) له الغنم فلا يفرقها كي لا يؤخذ منها (صدقة) (^١٨) (ولا يجمع بين مفترق): القوم (تكون) (^١٩) لهم الغنم لا (تجب) (^٢٠) (فيها) (^٢١) الزكاة فلا (تجمع) (^٢٢) (فتؤخذ) (^٢٣) منها (الصدقة) (^٢٤).\n_________\n(^١) في [ص]: (في).\n(^٢) في [ص]: (في).\n(^٣) في [ك] زيادة: (كل).\n(^٤) سقط ما بين المعكوفين من: [أ، ب].\n(^٥) في [ص]: (فإن).\n(^٦) في [ح]: سقط ما بين القوسين.\n(^٧) في [ص]: (بنت).\n(^٨) سقط ما بين المعكوفين من: [أ، ب].\n(^٩) في [أ، ب]: (سبعين).\n(^١٠) في [ص]: سقط ما بين القوسين.\n(^١١) في [أ، ب]: (متفرق).\n(^١٢) في [ص] زيادة: (ولا يفرق بين).\n(^١٣) في [أ، ب، ك، ح، ز]: (تيسًا) وكذلك: [ص].\n(^١٤) سقطت في [ص].\n(^١٥) في [ك]: (غوار).\n(^١٦) مرسل.\n(^١٧) في [أ، ب، ص]: (يكون).\n(^١٨) في [أ، ب، ص، ز، ك] سقطت: (صدقة).\n(^١٩) في [أ، ب، ص]: (يكون).\n(^٢٠) في [ص]: (يجب).\n(^٢١) في [أ، ب] سقطت: (فيها).\n(^٢٢) في [أ، ب، ص]: (يجمع).\n(^٢٣) في [أ، ب، ص]: (فيؤخذ).\n(^٢٤) في [ز]: (الصدق).","vol":"6","page":170},{"text":"<span data-type='title' id=toc-1338>[١٠] من قال: ليس فيما دون الخمس من الإبل (صدقة)</span> (^١) (^٢)\n_________\n(^١) في [ك] سقطت: (صدقة).\n(^٢) أجمع المسلمون على أن ما دون خمس من الإبل لا زكاة فيه.","vol":"6","page":172},{"text":"١٠١٦٣ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن زكريا عن أبي إسحاق عن عاصم عن علي قال: إن لم (تكن) (^١) (لك) (^٢) إلا أربع من الذود فليس فيها صدقة (^٣).\n_________\n(^١) في [أ، ب، ح، ص، ك]: (يكن).\n(^٢) في [أ، ب، ص، ز، ك] زيادة: (لك).\n(^٣) حسن؛ عاصم صدوق.","vol":"6","page":172},{"text":"١٠١٦٤ - حدثنا عبد الرحيم عن محمد بن سالم عن الشعبي عن علي وعبد اللَّه\n⦗١٧٣⦘\nأنهما قالا: ليس في أقل من (الخمس) (^١) من الإبل صدقة (^٢).\n_________\n(^١) في [أ، ص، ز، ك]: (خمس).\n(^٢) ضعيف جدًا ومنقطع؛ محمد بن سالم، ورواية الشعبي عن علي وعبد اللَّه منقطعة.","vol":"6","page":172},{"text":"١٠١٦٥ - حدثنا (يعلى) (^١) بن عبيد عن يحيى بن (سعيد) (^٢) قال: بلغنا (أن) (^٣) سالم بن عبد اللَّه (^٤) كان يقول: (عندنا كتاب) (^٥) عمر بن الخطاب في صدقة الإبل فلم يسألنا عنه أحد حتى قدم علينا عمر بن عبد العزيز فأرسلنا به إليه فكان (الكتاب) (^٦) الذي كتب عمر بن عبد العزيز حين بعثهم يصدقون: أن ليس في الإبل صدقة حتى (تبلغ) (^٧) خمسًا (^٨).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [ص]: (شعيب).\n(^٣) في [ص]: (عن).\n(^٤) في [أ، ب، ص، ز، ك] زيادة: (قال).\n(^٥) في [ح]: بياض.\n(^٦) سقط من: [ز]، وفي [هـ]: (في الكتاب).\n(^٧) في [أ، هـ]: (يبلغ).\n(^٨) منقطع.","vol":"6","page":173},{"text":"١٠١٦٦ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن عمرو بن يحيى بن عمارة عن أبيه عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ- \"ليس في أقل (من) (^١) خمس ذود صدقة (^٢) \" (^٣).\n_________\n(^١) في [أ، ب] سقطت: (من).\n(^٢) في [ص]: (شيء).\n(^٣) حسن؛ أبو خالد صدوق، أخرجه البخاري (١٤٤٧) ومسلم (٩٧٩).","vol":"6","page":173},{"text":"١٠١٦٧ - [حدثنا علي (بن) (^١) هاشم عن ابن أبي ليلى عن عبد الكريم عن\n⦗١٧٤⦘\nعمرو بن شعيب عن أبيه عن جده عن النبي -ﷺ- قال: \"ليس في أقل من خمس ذود (صدقة) (^٢)] (^٣) \" (^٤).\n_________\n(^١) في [ح]: (عن).\n(^٢) في [أ، ح]: (شيء).\n(^٣) سقط الحديث من [ص].\n(^٤) ضعيف؛ لضعف ابن أبي ليلى، أخرجه أبو عبيد في الأموال (١١١٣) والدارقطني ٢/ ٩٣ وابن حزم في المحلى ٦/ ٦٩ وابن الجوزي في التحقيق (٩٨٠).","vol":"6","page":173},{"text":"١٠١٦٨ - [حدثنا الحسن بن موسى عن شيبان عن ليث عن نافع عن ابن عمر عن النبي -ﷺ- قال: \"ليس فيما دون خمس ذود صدقة\" (^١).\n_________\n(^١) ضعيف؛ ليث ضعيف، أخرجه أحمد (٥٦٧٠)، والبزار (٨٨٨)، والطحاوي ٢/ ٣٥، والطبراني في الأوسط (٦٩٧)، والبيهقي ٤/ ١٢١، ويحيى بن آدم في الخراج (٤٤٤)، وانظر ما سبق برقم [١٠١٥١].","vol":"6","page":174},{"text":"١٠١٦٩ - حدثنا علي (بن إسحاق) (^١) عن ابن مبارك عن معمر عن سهيل عن أبيه عن أبي هريرة عن النبي -ﷺ- قال: \"ليس في أقل من خمس ذود صدقة] (^٢) \" (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط الخبر من: [أ، ب].\n(^٣) صحيح، أخرجه أحمد (٩٢٢١)، وأبو عوانة (٢٦٦٥)، وعبد الرزاق (٧٢٤٩)، وابن عبد البر في التمهيد ٢٠/ ١٣٥، وابن عدي ٦/ ٤٢٤، وابن حبان في المجروحين ١/ ١٥٩، وابن الجوزي في التحقيق ٢/ ٣٦ (٩٦٢).","vol":"6","page":174},{"text":"١٠١٧٠ - حدثنا عباد بن عوام عن سفيان بن حسين عن الزهري عن سالم عن ابن عمر أن النبي -ﷺ- كتب كتاب الصدقة فقرنه بسيفه أو قال بوصيته فلم يخرجه حتى قبض، (فعمل به) (^١) أبو بكر حتى هلك، ثم عمل به عمر حتى هلك فكان\n⦗١٧٥⦘\nفيه: \"في الإبل (^٢) إذا زادت على عشرين ومائة ففي كل خمسين حقة وفي كل أربعين بنت لبون\" (^٣).\n_________\n(^١) في [أ، ب، ص، ز، ك]: (عمل به).\n(^٢) في [ص] زيادة: (حتى).\n(^٣) ضعيف؛ رواية سفيان عن الزهري ضعيفة، أخرجه أحمد (٤٦٣٢) وأبو داود (١٥٦٨) والترمذي (٦٢١) وابن ماجه (١٧٩٨) وابن خزيمة (٢٢٦٧) والحاكم ١/ ٣٩٢ وأبو يعلى (٥٤٧٠) والدارمي ١/ ٣٨٢ والبيهقي ٤/ ٨٨ والطحاوي (٥٨٢٠) في شرح المشكل، وابن عدي ٣/ ١١٣٦ وأبو عبيد في الأموال (٩٣٥).","vol":"6","page":174},{"text":"١٠١٧١ - حدثنا أبو الأحوص عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: إذا كثرت الإبل ففي كل خمسين حقة (^١).\n_________\n(^١) حسن؛ عاصم صدوق.","vol":"6","page":175},{"text":"١٠١٧٢ - حدثنا علي بن مسهر عن الأجلح عن الشعبي قال: كتب رسول اللَّه -ﷺ- إلى اليمن: \"إذا كثرت الإبل ففي (كل) (^١) خمسين حقة وفي كل أربعين بنت لبون\" (^٢).\n_________\n(^١) سقطت من: [هـ].\n(^٢) مرسل.","vol":"6","page":175},{"text":"١٠١٧٣ - حدثنا عبدة بن سليمان عن (عبيد اللَّه) (^١) عن نافع قال: وجد في وصية عمر: ما زاد على عشرين ومائة (ففي كل أربعين بنت لبون) (^٢) (وفي) (^٣) كل خمسين حقة (^٤).\n_________\n(^١) (عبد اللَّه) في [أ، ب، ص]: (عبد اللَّه)، وسبق برقم [١٠١٥٤].\n(^٢) سقط من: [ز].\n(^٣) في [ز]: (ففي).\n(^٤) منقطع، للانقطاع بين عمر ونافع.","vol":"6","page":175},{"text":"١٠١٧٤ - [حدثنا (أبو) (^١) معاوية عن الأعمش عن إبراهيم قال: إذا كثرت الإبل ففي كل خمسين حقة] (^٢).\n_________\n(^١) في [ب]: (ابن).\n(^٢) سقط هذا الخبر من: [ص].","vol":"6","page":176},{"text":"١٠١٧٥ - حدثنا يعلى بن (عبيد) (^١) عن يحيى بن سعيد قال: بلغنا أن سالمًا كان يقول: عندنا كتاب عمر في صدقة الإبل والغنم (حين) (^٢) قدم علينا كتاب عمر بن عبد العزيز فكان (في) (^٣) الكتاب الذي كتب عمر بن عبد العزيز حين بعثهم يصدقون: (فإذا) (^٤) زادت على عشرين ومائة ففي كل خمسين حقة وفي كل أربعين بنت لبون (^٥).\n_________\n(^١) في [ص]: (عبيدة).\n(^٢) في [ز، ص]: (حتى).\n(^٣) سقط من: [ص، ز، ك].\n(^٤) في [ص، ز، ك]: (إذا).\n(^٥) منقطع.","vol":"6","page":176},{"text":"<span data-type='title' id=toc-1339>[١١] من قال: إذا زادت على عشرين ومائة استقبل بها (الفريضة)</span> (^١)\n_________\n(^١) سقط من: [ح، ز، ك].","vol":"6","page":176},{"text":"١٠١٧٦ - حدثنا يحيى بن سعيد عن سفيان عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: إذا زادت على عشرين ومائة (يستقبل) (^١) بها الفريضة (^٢).\n_________\n(^١) في [ص]: (استقبل) وفي [ح]: (تستقبل).\n(^٢) حسن؛ عاصم صدوق.","vol":"6","page":176},{"text":"١٠١٧٧ - حدثنا يحيى بن سعيد عن سفيان عن منصور عن إبراهيم مثله.","vol":"6","page":176},{"text":"<span data-type='title' id=toc-1340>[١٢] ما يكره للمصدق (^١) من الإبل</span>\n_________\n(^١) في [ح] زيادة: (أخذه).","vol":"6","page":177},{"text":"١٠١٧٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن مجالد عن قيس ابن أبي حازم عن (الصنابح) (^١) (ابن الأعسر) (^٢) (الأحمسي) (^٣) قال: أبصر النبي -ﷺ- ناقة حسنة في إبل الصدقة فقال: \"ما هذه؟ \" قال صاحب الصدقة: (إني ارتجعتها) (^٤) ببعيرين من حواشي الإبل قال: فقال: \" (فنعم) (^٥) إذن\" (^٦).\n_________\n(^١) في [ز، ك]: (الصنابح). وفي بقية النسخ (الصنابحي).\n(^٢) سقطت في [أ، ب، ز، ك] وفي [هـ، ص]: (عن الأعمش).\n(^٣) زيادة من [ح، ك].\n(^٤) في [أ، ب]: (إلا أن عقها).\n(^٥) في [ص، هـ]: (نعم).\n(^٦) ضعيف؛ مجالد ضعيف، أخرجه أحمد (١٩٠٦٦) وأبو يعلى (١٤٥٣) وابن أبي عاصم في الآحاد (٢٥٣٩) والبيهقي ٤/ ١١٣ ثلاثتهم من طريق المؤلف، وأخرجه الطبراني (٧٤١٧) والبخاري في الصغير ١/ ١٦٨ والترمذي في العلل ١/ ٣٠٨.","vol":"6","page":177},{"text":"١٠١٧٩ - حدثنا هشيم عن هلال بن (خباب) (^١) عن ميسرة (^٢) أبي صالح قال: (حدثنا) (^٣) سويد بن (غفلة) (^٤) قال: أتانا مصدق النبي -ﷺ- (فأتيته) (^٥) فجلست إليه فسمعته يقول: \"إن في عهدي: (أن لا) (^٦) (آخذ) (^٧) من راضع لبن، ولا نجمع\n⦗١٧٨⦘\nبين (مفترق) (^٨) ولا (نفرق) (^٩) بين مجتمع\"، قال: وأتاه رجل بناقة (كوماء) (^١٠) فأبى أن يأخذها (^١١).\n_________\n(^١) كذا في [أ، ب، ز]، وفي [هـ، ص، ك]: (حباب).\n(^٢) في [ص، هـ] زيادة: (عن).\n(^٣) في [ص]: (حدثني).\n(^٤) في [ص]: (عفلة).\n(^٥) في [ح]: (بياض).\n(^٦) في [ز، ك]: (ألا).\n(^٧) في [ص، ك]: (أجد).\n(^٨) في [هـ]: (متفرق).\n(^٩) في [ص]: (يفترق).\n(^١٠) في [ح، ك، أ، ب، ز]: (كلوماء) وفي [هـ، ص]: (كرماء).\n(^١١) حسن؛ ميسرة صدوق، أخرجه أحمد (١٨٨٣٧)، والنسائي (٥/ ٢٩)، وأبو داود (١٥٧٩) وأبو عبيد في الأموال (١٠٥٢)، وابن زنجويه (١٥١٨) ويعقوب في المعرفة ١/ ٢٢٧، والدولابي ٢/ ١٠، والدارقطني ٢/ ١٠٤، والبيهقي ٤/ ١٠١، وبنحوه ابن سعد ٦/ ٦٨، وابن ماجه (١٨٠١)، والدارمي (١٦٣٠)، والطبراني (٦٤٣٤).","vol":"6","page":177},{"text":"١٠١٨٠ - حدثنا حفص عن هشام بن عروة عن أبيه أن النبي -ﷺ- بعث مصدقًا فقال: \"لا تأخذ من (حرزات) (^١) أنفس الناس شيئًا وخذ الشارف وذات العيب\" (^٢).\n_________\n(^١) في [أ، ب، هـ]: (حرزات) وفي [ز]: (حزرات) وهو الموافق لما في المدونة الكبرى ٢/ ٣١٤ وشرح معاني الآثار للطحاوي ٢/ ٣٣ وانظر الخلاف بين أهل اللغة في ذلك في كتاب غريب الحديث لابن الجوزي ١/ ٢٠٩.\n(^٢) مرسل.","vol":"6","page":178},{"text":"١٠١٨١ - حدثنا حفص عن إسماعيل عن قيس قال: أبصر النبي -ﷺ- ناقة حسنة في إبل الصدقة فقال: \"ما (أمر) (^١) هذه الناقة\"، فقال صاحب الصدقة: يا رسول اللَّه عرفت حاجتك إلى الظهر فارتجعتها ببعيرين من الصدقة (^٢).\n_________\n(^١) زيادة (أمر) في: [ز، ص، أ، ك، ب، ح].\n(^٢) مرسل.","vol":"6","page":178},{"text":"١٠١٨٢ - حدثنا أبو خالد (الأحمر) (^١) عن يحيى بن سعيد عن محمد بن يحيى عن القاسم أن عمر مرت به غنم (من غنم) (^٢) الصدقة، فرأى فيها (شاة) (^٣) ذات\n⦗١٧٩⦘\nضرع، فقال: ما هذه (فقالوا) (^٤): من غنم الصدقة، فقال: ما أعطى هذه أهلها وهم طائعون لا تفتنوا الناس، لا تأخذوا حرزات الناس، (نكبوا) (^٥) عن الطعام (^٦).\n_________\n(^١) سقط من: [أ، ب، ص، ز، ك].\n(^٢) في [أ، ب، ز، ك] زيادة: (من غنم)، سقط من: [هـ].\n(^٣) سقط من: [ص].\n(^٤) في [أ، ب، ح، ز، ك]: (قالوا).\n(^٥) في [أ، ب، هـ]: (يكبوا).\n(^٦) منقطع، القاسم لا يروي عن عمر، وأخرجه أبو عبيد في الأموال (١٠٨٦).","vol":"6","page":178},{"text":"١٠١٨٣ - حدثنا وكيع عن زكريا بن إسحاق عن يحيى بن عبد اللَّه (بن صيفي) (^١) عن أبي معبد عن ابن عباس عن معاذ أن النبي -ﷺ- قال: \"إياك وكرائم (أموالهم) (^٢) \" حين بعثه إلى اليمن (^٣).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [ب]: (موهم).\n(^٣) صحيح؛ كان وكيع مرة يقول: عن ابن عباس عن معاذ ومرة يقول: عن ابن عباس أن معاذًا، كما بينه مسلم (١٩) ونسبه لابن أبي شيبة، ومن حديث ابن عباس أخرجه البخاري (٢٤٤٨) ومسلم (١٩)، وأحمد (٢٠٧١)، وأبو داود (١٥٨٤)، والترمذي (٦٢٥)، والنسائي ٥/ ٥٥، وابن خزيمة (٢٠٣٤٦)، والدارقطني ٢/ ١٣٥، والبيهقي ٧/ ٨، والبغوي (١٥٥٧).","vol":"6","page":179},{"text":"<span data-type='title' id=toc-1341>[١٣] في صدقة البقر، ما هي</span>؟","vol":"6","page":179},{"text":"١٠١٨٤ - حدثنا أبو بكر قال: حدثنا عبد السلام عن خصيف عن أبي عبيدة عن عبد اللَّه عن النبي -ﷺ- قال: \"في ثلاثين من البقر تبيع أو تبيعة وفي أربعين (مسنة) (^١) \" (^٢).\n_________\n(^١) في [أ، ب]: (تبيعة).\n(^٢) منقطع؛ أبو عبيدة لم يسمع أباه، أخرجه الترمذي (٦٢٢) وابن ماجه (١٨٠٤) وأبو يعلى (٥٥١٦).","vol":"6","page":179},{"text":"١٠١٨٥ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن مسروق قال: لما بعث رسول اللَّه -ﷺ- معاذًا إلى اليمن أمره أن يأخذ من كل ثلاثين من البقر تبيعًا أو تبيعة و(من) (^١) كل أربعين مسنة ومن كل حالم دينارًا أو عدله (معافري) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (في).\n(^٢) في [أ، ز، ك]: (معافر)، وفي [ص]: (معافير).\n(^٣) مرسل، أخرجه أبو يوسف في الخراج ص ٧٧ والطيالسي (٥٦٧) وأبو عبيد في الأموال (٦٤) والشاشي (١٣٤٨).","vol":"6","page":180},{"text":"١٠١٨٦ - حدثنا علي بن مسهر عن الأجلح عن الشعبي قال: كتب رسول اللَّه -ﷺ- إلى اليمن أن: \"يؤخذ من ثلاثين من البقر (تبيع) (^١) أو تبيعة وفي [كل أربعين مسنة\" (^٢).\n_________\n(^١) في [أ، ب، ح، ز، ك]: (تبيعًا).\n(^٢) مرسل.","vol":"6","page":180},{"text":"١٠١٨٧ - حدثنا وكيع عن الأعمش عن إبراهيم وأبي] (^١) وائل (قالا) (^٢): بعث النبي -ﷺ- معاذًا إلى اليمن وأمره أن يأخذ [(من البقر) (^٣) من كل ثلاثين تبيعًا أو تبيعة (ومن أربعين مسنة) (^٤) ومن كل حالم دينارًا أو عدله من] (^٥) (المعافر) (^٦) (^٧).\n_________\n(^١) سقط ما بين المعكوفين من: [ص].\n(^٢) في [هـ]: (قال).\n(^٣) سقط من: [ز].\n(^٤) سقط من: [ص].\n(^٥) سقط ما بين المعكوفين من: [ز].\n(^٦) في [هـ]: (المعافري).\n(^٧) مرسل؛ إبراهيم وأبو وائل تابعيان، وأخرجه متصلًا من حديث معاذ أحمد (٢٢٠١٣) وأبو داود (١٥٧٨) والترمذي (٦٢٣) والنسائي ٥/ ٢٥ وابن خزيمة (٢٢٦٨) وابن حبان (٤٨٨٦) والحاكم ١/ ٣٩٨.","vol":"6","page":180},{"text":"١٠١٨٨ - حدثنا عبد الرحيم بن سليمان عن زكريا عن أبي إسحاق عن عاصم (بن) (^١) ضمرة عن علي قال: (^٢) إذا بلغت ثلاثين ففيها (تبيع) (^٣) (أو) (^٤) تبيعة (حولى) (^٥) فإذا بلغت أربعين ففيها مسنة (ثنية فصاعدًا) (^٦) (^٧).\n_________\n(^١) في [ص]: سقطت.\n(^٢) في [هـ] زيادة: (البقر).\n(^٣) في [ز]: (تبيعًا).\n(^٤) في [ب]: (و).\n(^٥) سقط من: [ص].\n(^٦) سقط من: [ص].\n(^٧) حسن؛ عاصم صدوق،","vol":"6","page":181},{"text":"١٠١٨٩ - حدثنا ابن نمير عن عبيد اللَّه بن عمر عن نافع قال: بلغني أن معاذًا قال: (في ثلاثين تبيع) (^١) وفي أربعين (بقرة) (^٢) (^٣).\n_________\n(^١) في [ص]: سقطت.\n(^٢) في [ز] تكررت: (بقرة).\n(^٣) منقطع؛ نافع لم يسمع من معاذ، أخرجه البيهقي ٤/ ٩٨.","vol":"6","page":181},{"text":"١٠١٩٠ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: في ثلاثين من البقر تبيع أو تبيعة (^١) (جذع) (^٢) (^٣) وفي أربعين مسنة.\n_________\n(^١) في [ب] زيادة: (وفي كل أربعين مسنة).\n(^٢) سقط من: [أ]، وفي [ص]: (أو جذعة).\n(^٣) في [ب، ح، ز، ك] زيادة: (أو جذعة).","vol":"6","page":181},{"text":"١٠١٩١ - حدثنا (^١) ابن إدريس عن ليث عن (شهر) (^٢) قال: في سائمة البقر في\n⦗١٨٢⦘\nكل ثلاثين تبيع (^٣) وفي (كل) (^٤) أربعين مسنة.\n_________\n(^١) في [ز، ك] زيادة: (وكيع عن الأعمش عن إبراهيم).\n(^٢) في [ح]: (بياض).\n(^٣) في [هـ]: زيادة (أو تبيعة).\n(^٤) في [أ، ب، ص، ك، ز] زيادة: (كل).","vol":"6","page":181},{"text":"١٠١٩٢ - حدثنا وكيع عن الأعمش عن إبراهيم.","vol":"6","page":182},{"text":"١٠١٩٣ - وعن إسماعيل (بن) (^١) أبي خالد عن الشعبي قال: في ثلاثين من البقر تبيع أو تبيعة وفي أربعين مسنة.\n_________\n(^١) في [أ، هـ]: (عن).","vol":"6","page":182},{"text":"١٠١٩٤ - حدثنا عبد الأعلى عن داود عن عكرمة بن خالد قال: استعملت على صدقات عك، فلقيت أشياخًا ممن صدق على عهد رسول اللَّه -ﷺ-، فاختلفوا علي، فمنهم من قال: اجعلها مثل صدقة الإبل، ومنهم من قال: في ثلاثين (بقرة) (^١) (^٢) تبيع (^٣) أو تبيعة: جذع أو جذعة، وفي أربعين مسنة (^٤).\n_________\n(^١) في [أ، ب، ز، ح، ك، ص]: سقطت.\n(^٢) في [أ، ب] زيادة: (ومنهم من قال).\n(^٣) في [ص، ز] ورد: (ومنهم من قال في أربعين بقرة مسنة) وفي [ز] تكرار: (بقرة).\n(^٤) مجهول.","vol":"6","page":182},{"text":"١٠١٩٥ - [حدثنا حفص عن أشعث عن الشعبي قال: في ثلاثين (بقرة) (^١) تبيع أو تبيعة جذع أو جذعة وفي أربعين مسنة] (^٢).\n_________\n(^١) سقط من: [ز، ك].\n(^٢) سقط الخبر من: [أ، ب، ح].","vol":"6","page":182},{"text":"١٠١٩٦ - حدثنا (زيد) (^١) بن (حباب) (^٢) عن معاوية بن صالح عن العلاء بن\n⦗١٨٣⦘\nالحارث عن مكحول قال: (البقر) (^٣) إذا بلغت ثلاثين ففيها تبيع أو تبيعة فإذا بلغت (أربعين) (^٤) ففيها مسنة.\n_________\n(^١) في [أ، ب]: (يزيد).\n(^٢) في [أ، ب،]: (خباب).\n(^٣) في [أ، ب، ح، ص، ز، ك]: سقطت.\n(^٤) سقط من: [ح].","vol":"6","page":182},{"text":"١٠١٩٧ - حدثنا أبو بكر حدثنا محمد بن بكر عن ابن جريج عن (ابن) (^١) طاوس عن أبيه أنه قال: في ثلاثين من البقر (تبيع) (^٢) (جذع أو جذعة وفي كل أربعين بقرة بقرة) (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ، ب].\n(^٣) في [ص] ورد: (جدعة مسنة مسنة).","vol":"6","page":183},{"text":"١٠١٩٨ - [حدثنا محمد بن بكر عن ابن جريج عن صالح بن دينار أن عمر بن عبد العزيز كتب إلى عثمان بن محمد بن أبي سويد: أن تأخذ من كل ثلاثين بقرة (تبيعًا) (^١) ومن كل أربعين بقرة بقرة، ولم (يزد) (^٢) على ذلك.\n_________\n(^١) في [هـ، ح]: (بقرة).\n(^٢) في [أ، ب]: (تزد).","vol":"6","page":183},{"text":"١٠١٩٩ - حدثنا غندر عن شعبة قال: سألت الحكم وحمادًا فقالا: في ثلاثين جذع أو جذعة (وفي أربعين) (^١) مسنة] (^٢).\n_________\n(^١) في [أ، ب، ح، ك، ز]: سقطت.\n(^٢) سقط الخبران من: [ص].","vol":"6","page":183},{"text":"١٠٢٠٠ - حدثنا محمد بن (بكر) (^١) عن ابن جريج قال: أخبرني عمرو قال:\n⦗١٨٤⦘\nكان (عمال) (^٢) [ابن الزبير (: ابن) (^٣) أبي عوف وغيره] (^٤) يأخذون من كل خمسين بقرة (بقرة) (^٥).\n_________\n(^١) في [أ]: (بكير).\n(^٢) في [أ، ب، هـ]: (عثمان).\n(^٣) في [ط، هـ]: (عن).\n(^٤) هكذا في النسخ، وجرى الاختلاف في بن، وعن، وفي مصنف عبد الرزاق ٤/ ٢٣: (عمال ابن الزبير وابن عوف وعماله)؛ وفي المحلى ٦/ ٨: (عمال ابن الزبير وابن عوف وعماله)، وابن عوف: هو طلحة بن عبد اللَّه بن عوف. وهو ابن أخي عبد الرحمن بن عوف، انظر: المحلى ٦/ ١٦، وتاريخ دمشق ٢٥/ ٤٩.\n(^٥) سقط من: [ص].","vol":"6","page":183},{"text":"١٠٢٠١ - حدثنا محمد بن (بكر) (^١) عن ابن جريج عن سليمان (بن موسى) (^٢) قال: إذا بلغت البقر ثلاثين ففيها تبيع (^٣) (جذع) (^٤) أو جذعة حتى تبلغ أربعين، فإذا بلغت أربعين (ففيها) (^٥) بقرة مسنة.\n_________\n(^١) في [أ]: (بكير).\n(^٢) في [ح]: بياض.\n(^٣) في [هـ] زيادة: (أو).\n(^٤) سقط من: [ص].\n(^٥) في [ب]: (وفيهما).","vol":"6","page":184},{"text":"١٠٢٠٢ - حدثنا يزيد بن هارون عن (يحيى بن سعيد عن محمد) (^١) بن يحيى بن (حبان) (^٢) أن نعيم بن سلامة أخبره -وهو الذي كان (خاتم) (^٣) (عمر) (^٤) بن عبد العزيز في يده- أن عمر بن عبد العزيز دعا بصحيفة زعموا أن رسول اللَّه -ﷺ-\n⦗١٨٥⦘\nكتب بها إلى معاذ (فقال) (^٥) نعيم: فقرأت وأنا حاضر فإذا فيها: \"من كل ثلاثين (تبيع) (^٦) جذع أو جذعة ومن كل أريعين بقرة (بقرة) (^٧) مسنة\". قال نعيم: فقلت: تبيع (الجذع) (^٨) فقال عمر: (بل) (^٩) تبيع جذع (^١٠).\n_________\n(^١) تكرر في: [ص].\n(^٢) في [أ، ب، ص، هـ]: (حيان).\n(^٣) في [ص]: (حاتم).\n(^٤) سقط من: [أ، ب].\n(^٥) في [أ، ب]: (قال).\n(^٦) سقط من: [ح].\n(^٧) في [أ، ب، ح، ص، ز، ك] زيادة: (بقرة).\n(^٨) في [هـ]: (أو جذع).\n(^٩) في [أ، ب]: سقطت.\n(^١٠) مرسل.","vol":"6","page":184},{"text":"<span data-type='title' id=toc-1342>[١٤] من قال إذا كانت البقر (دون) (^١) ثلاثين (فليس فيها) (^٢) شيء </span>(^٣)\n_________\n(^١) سقط من: [ز]\n(^٢) سقط من: [ص].\n(^٣) قال الأئمة الأربعة: لا زكاة فيما دون الثلاثين من البقر.","vol":"6","page":185},{"text":"١٠٢٠٣ - [حدثنا أبو بكر قال: ثنا (زيد) (^١) بن حباب عن معاوية بن صالح عن العلاء بن الحارث عن مكحول قال: ليس فيما دون الثلاثين من البقر شيء] (^٢).\n_________\n(^١) في [ح]: (يزيد).\n(^٢) سقط الخبر من: [ص].","vol":"6","page":185},{"text":"١٠٢٠٤ - حدثنا محمد بن (بكر) (^١) [قال: (ثنا) (^٢) ابن جريج عن سليمان بن موسى] (^٣) قال: ليس فيما دون الثلاثين بقرة شيء.\n_________\n(^١) في [أ]: (بكير).\n(^٢) في [ح، ص، ن]: (أخبرنا).\n(^٣) سقط ما بين المعكوفين من: [ب].","vol":"6","page":185},{"text":"١٠٢٠٥ - حدثنا عبد الرحيم عن (زكريا) (^١) عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: (ليس (فيها) (^٢) شيء) (^٣).\n_________\n(^١) في [ص]: (زكريا) وكذلك في [ز].\n(^٢) في [هـ]: (فيما دون الثلاثين من البقر).\n(^٣) حسن؛ عاصم صدوق.","vol":"6","page":186},{"text":"١٠٢٠٦ - حدثنا (معاوية) (^١) بن هشام عن سفيان عن ابن أبي ليلى عن عمرو ابن مرة عن أبي (البختري) (^٢) عن أبي سعيد الخدري قال: ليس فيما دون الثلاثين من البقر شيء (^٣).\n_________\n(^١) في [أ]: (عون).\n(^٢) في [أ، ز، هـ، ص]: (البحتري).\n(^٣) ضعيف؛ لضعف ابن أبي ليلى.","vol":"6","page":186},{"text":"<span data-type='title' id=toc-1343>[١٥] في الزيادة في الفريضة </span>(^١)\n_________\n(^١) قال الجمهور: لا يجب شيء في أوقاص البقر، وعن أبي حنيفة فيما زاد عن الأربعين بحسابه.","vol":"6","page":186},{"text":"١٠٢٠٧ - حدثنا ابن نمير عن ابن أبي ليلى عن الحكم قال: بعث النبي -ﷺ- معاذًا فأمره أن يأخذ من البقر من كل (^١) ثلاثين تبيعًا أو تبيعة ومن كل أربعين مسنة، فسألوه عن فضل ما بينهما، (فأبى) (^٢) أن (يأخذه) (^٣) حتى سأل النبي -ﷺ- فقال: \"لا تأخذ شيئًا\" (^٤).\n_________\n(^١) في [ص] زيادة: (شي).\n(^٢) في [ز]: (فأتى).\n(^٣) في [ص، ك]: (يأخذ).\n(^٤) مرسل ضعيف؛ الحكم ليس من الصحابة، وابن أبي ليلى ضعيف، أخرجه مالك ١/ ٢٥٩ والشافعي ١/ ٢٣٧ وعبد الرزاق (٦٨٥٦) والبيهقي ٤/ ٩٨ وأخرجه متصلًا أحمد (٢٠١٨) وحميد بن زنجويه في الأموال (١٤٦٦).","vol":"6","page":186},{"text":"١٠٢٠٨ - حدثنا ابن إدريس عن ليث عن طاوس عن معاذ قال: ليس في الأوقاص شيء (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"6","page":187},{"text":"١٠٢٠٩ - حدثنا عبد الأعلى عن داود عن الشعبي (^١) قال: ليس في (الأشناق) (^٢) شيء.\n_________\n(^١) في [أ، ب، هـ] زيادة: (عن ليث).\n(^٢) في [أ، ب، ص]: (الأساق) وفي [هـ]: (الاستيناف) والأشناق: ما بين الفريضتين في الزكاة، انظر: تاج العروس (٢٥/ ٥٣٤)، وتهذيب اللغة (٨/ ٢٦٠)، وأساس البلاغة (١/ ٣٣٩) والمحكم (٦/ ١٦٩)، والعين (٥/ ٤٣)، والنهاية (٢/ ٥٠٥)، والأموال لأبي عبيد (١/ ٤٥٤)، والمجموع (٥/ ٣٤٤).","vol":"6","page":187},{"text":"١٠٢١٠ - حدثنا عبد الرحيم عن محمد بن سالم عن الشعبي عن علي قال: في أربعين مسنة وفي ثلاثين تبيع، وليس في النيف شيء (^١).\n_________\n(^١) ضعيف جدًا؛ محمد بن سالم متروك.","vol":"6","page":187},{"text":"١٠٢١١ - حدثنا غندر عن شعبة قال: سألت الحكم وحمادًا قلت: إن كانت خمسين بقرة، فقال الحكم: فيها مسنة وقال: حماد بحساب ذلك.","vol":"6","page":187},{"text":"١٠٢١٢ - حدثنا ابن مبارك عن حجاج عن حماد عن إبراهيم قال: صاحب البقر بما فوق الفريضة.","vol":"6","page":187},{"text":"١٠٢١٣ - حدثنا زيد بن حباب عن معاوية (بن) (^١) صالح (عن العلاء بن الحارث) (^٢) عن مكحول قال: ما زاد فبالحساب.\n_________\n(^١) في [أ، ب]: (و).\n(^٢) في [ص]: سقط.","vol":"6","page":187},{"text":"١٠٢١٤ - حدثنا محمد بن (بكر) (^١) عن ابن جريج قال: أخبرني أبو بكر بن عبد اللَّه عن ابن شهاب قال: ليس في (الفضول) (^٢) شيء (إلا) (^٣) أن (يكون) (^٤) تأليف.\n_________\n(^١) في [ب]: (بكير) و(ز).\n(^٢) في [ص]: (الافصول).\n(^٣) في [ح] سقط: (الا).\n(^٤) في [ح]: (تكون).","vol":"6","page":188},{"text":"<span data-type='title' id=toc-1344>[١٦] في التبيع ما هو</span>","vol":"6","page":188},{"text":"١٠٢١٥ - حدثنا جرير (عن) (^١) مغيرة عن الشعبي قال: التبيع الذي قد استوى قرناه وأذناه، والمسن الثني فصاعدًا.\n_________\n(^١) في [ص]: سقط.","vol":"6","page":188},{"text":"<span data-type='title' id=toc-1345>[١٧] في السائمة كم هي</span>","vol":"6","page":188},{"text":"١٠٢١٦ - حدثنا ابن علية عن (خالد) (^١) (الحذاء) (^٢) (قال) (^٣): قلت لأبي قلابة: كم السائمة؟ قال: مائة.\n_________\n(^١) في [ب]: (خاله).\n(^٢) في [أ، ب، خ، ز، ك]: سقط.\n(^٣) في [ح]: (قال لا).","vol":"6","page":188},{"text":"<span data-type='title' id=toc-1346>[١٨] من قال ليس (في) (^١) شيء من السوائم صدقة</span>\n_________\n(^١) في [ص]: سقط.","vol":"6","page":189},{"text":"١٠٢١٧ - حدثنا جرير (بن) (^١) عبد الحميد عن مغيرة عن إبراهيم قال: ليس في شيء من السوائم صدقة إلا إناث الإبل وإناث البقر والغنم.\n_________\n(^١) في [هـ]: (عن).","vol":"6","page":189},{"text":"<span data-type='title' id=toc-1347>[١٩] في البقر العوامل من قال ليس فيها صدقه </span>(^١)\n_________\n(^١) أكثر أهل العلم أن المعلوفة غير السائمة لا زكاة فيها، وروي عن مالك إيجاب الزكاة فيها.","vol":"6","page":189},{"text":"١٠٢١٨ - [حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: ليس في البقر العوامل صدقة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، ح، ص، ك].\n(^٢) حسن؛ لحال عاصم بن صخرة.","vol":"6","page":189},{"text":"١٠٢١٩ - حدثنا وكيع عن سفيان عن ليث عن طاوس عن معاذ أنه كان لا يأخذ من البقر العوامل صدقة (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"6","page":189},{"text":"١٠٢٢٠ - حدثنا هشيم عن مغيرة عن إبراهيم ومجاهد قالا: ليس في البقر العوامل صدقة.","vol":"6","page":189},{"text":"١٠٢٢١ - حدثنا عباد بن عوام عن حجاج عن الحكم أن عمر بن عبد العزيز قال: ليس في البقر العوامل صدقة.","vol":"6","page":189},{"text":"١٠٢٢٢ - حدثنا وكيع عن سفيان عن يعلى بن عطاء عن (عبد اللَّه) (^١) بن مسلم عن سعيد بن جبير قال: ليس على جمل ظعينة ولا على ثور عامل صدقة.\n_________\n(^١) في [أ، ب]: (عبيد اللَّه).","vol":"6","page":189},{"text":"١٠٢٢٣ - حدثنا معتمر بن سليمان عن ليث عن طاوس قال: ليس في عوامل البقر شيء إلا ما كان سائمًا وذلك في الإبل.","vol":"6","page":190},{"text":"١٠٢٢٤ - حدثنا ابن إدريس (عن ليث) (^١) عن شهر قال: ليس في (البقر العوامل) (^٢) صدقة.\n_________\n(^١) في [ص]: سقط.\n(^٢) في [أ] ورد: (عوامل البقر)، وفي [ب] زيادة: (شي).","vol":"6","page":190},{"text":"١٠٢٢٥ - حدثنا عبد الرحيم (عن) (^١) محمد بن سالم عن الشعبي قال: ليس في البقر العوامل صدقة.\n_________\n(^١) في [ب، ح]: (بن).","vol":"6","page":190},{"text":"١٠٢٢٦ - حدثنا يزيد بن هارون عن (جويبر) (^١) عن الضحاك قال: ليس على البقر العوامل ولا على (الإبل) (^٢) (التي) (^٣) يستقى عليها (النواضح) (^٤) (ويغزى) (^٥) عليها في سبيل اللَّه صدقة.\n_________\n(^١) في [ح]: (جرير).\n(^٢) في [هـ] زيادة: (النواضح).\n(^٣) في [ص]: (الذي).\n(^٤) سقط من: [هـ].\n(^٥) سقط من: [ح].","vol":"6","page":190},{"text":"١٠٢٢٧ - [حدثنا محمد بن بكر عن ابن (جريج) (^١) قال: (أخبرني زياد) (^٢) أن أبا الزبير أخبره عن جابر قال: لا صدقة في (المثيرة) (^٣)] (^٤) (^٥).\n_________\n(^١) في [أ، ص، ز]: (جريح).\n(^٢) في [ح]: (بياض).\n(^٣) في [ص]: (المثبرة)، والمثيرة: بقر الحراثة.\n(^٤) في [ص]: تكرر هذا الخبر.\n(^٥) صحيح","vol":"6","page":190},{"text":"١٠٢٢٨ - حدثنا محمد بن بكر عن ابن (جريج) (^١) قال: قلت لعطاء الحمولة والمثيرة فيها صدقة؟ قال: لا، وقال عمرو بن دينار: سمعنا ذلك.\n_________\n(^١) في [أ، ص، ز]: (جريح).","vol":"6","page":191},{"text":"<span data-type='title' id=toc-1348>[٢٠] في صدقة الغنم متى تجب فيها وكم فيها</span>","vol":"6","page":191},{"text":"١٠٢٢٩ - حدثنا عباد بن عوام عن سفيان بن حسين عن الزهري عن سالم عن ابن عمر (قال) (^١): قال: كتب رسول اللَّه -ﷺ- كتاب الصدقة، فقرنه بسيفه، أو قال بوصيته ولم يخرجه إلى عماله حتى قبض، ثم عمل به أبو بكر حتى هلك، وعمل به عمر في صدقة الغنم، في كل أربعين شاة شاة إلى عشرين ومائة، فإن زادت (فشاتان) (^٢) إلى مائتين، (فإن) (^٣) زادت (فثلاث) (^٤) إلى ثلاثمائة، فإن زادت ففي كل مائة (شاة) (^٥) شاة ليس فيها شيء حتى (تبلغ) (^٦) المائة، ولا يفرق بين مجتمع ولا (يجمع) (^٧) بين (مفترق) (^٨)، وما كان من خليطين فإنهما (يتراجعان) (^٩) بالسوية (^١٠).\n_________\n(^١) في [أ، ب، ح، ك، ز، ص] زيادة: (قال).\n(^٢) في [ب]: (شاتان).\n(^٣) في [ص]: (زادت).\n(^٤) في [ب]: سقط.\n(^٥) في [ح]: سقط.\n(^٦) في [ص]: (بلغ).\n(^٧) في [هـ]: (يجتمع).\n(^٨) في [ص، ك]: (مفرق).\n(^٩) في [ص]: (يراجعان) وفي [ب]: (يتراجحان) وفي [ك]: (تتراجعان).\n(^١٠) ضعيف؛ رواية سفيان بن حسين عن الزهري ضعيفة، أخرجه أحمد (٤٦٣٢)، وأبو داود (١٥٦٨)، والترمذي (٦٢١)، وابن ماجه (١٧٩٨)، وابن خزيمة (٢٢٦٧)، والحاكم ١/ ٣٩٢، وأبو يعلى (٥٤٧٠)، والبيهقي ٤/ ٨٨، والدارمي ١/ ٣٨٢، وأبو عبيد في الأموال (٩٣٥)، والطحاوي في شرح المشكل (٥٨٢٠) وابن عدي ٣/ ١١٣٦.","vol":"6","page":191},{"text":"١٠٢٣٠ - حدثنا (أبو بكر) (^١) (عن أبي) (^٢) الأحوص عن أبي إسحاق عن عاصم ابن ضمرة عن علي قال: في كل أربعين شاة شاة إلى عشرين ومائة، فإن زادت ففيها شاتان إلى مائتين، فإن زادت ففيها ثلاث شياه إلى ثلاثمائة، فإن كثرت الغنم ففي كل مائة شاة شاة (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [أ، ح، ك]، وفي [ز، ص]: (عن أبو).\n(^٣) حسن؛ عاصم بن ضمرة صدوق.","vol":"6","page":192},{"text":"١٠٢٣١ - (حدثنا جرير عن مغيرة عن إبراهيم قال: في كل أربعين شاة شاة) (^١) إلى عشرين ومائة، (فإن) (^٢) زادت (شاة) (^٣) واحدة ففيها شاتان إلى مائتين، فإن زادت شاة (^٤) ففيها ثلاث شياه إلى ثلاثمائة [في كل مائة شاة شاة.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ك]: (فإذا).\n(^٣) سقط من: [ز].\n(^٤) في [ز] زيادة: (واحدة).","vol":"6","page":192},{"text":"١٠٢٣٢ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: إلى أربعمائة] (^١) فإن زادت واحدة (فإلى) (^٢) خمسمائة ثم على هذا الحساب.\n_________\n(^١) سقط ما بين المعكوفين من: [ز].\n(^٢) في [ب، ح، ك]: (قال).","vol":"6","page":192},{"text":"١٠٢٣٣ - حدثنا حاتم بن وردان عن يونس عن الحسن قال: في أربعين شاة شاة إلى عشرين ومائة، فإذا جاوزت العشرين (و) (^١) مائة فشاتان حتى (تبلغ) (^٢) المائتين، وإذا جاوزت المائتين فثلاث شياه حتى (تبلغ) (^٣) الثلاثمائة.\n_________\n(^١) في [ص]: (بين).\n(^٢) في [ص]: (يبلغ).\n(^٣) في [ص]: (يبلغ).","vol":"6","page":192},{"text":"١٠٢٣٤ - حدثنا عبد الرحيم بن سليمان عن [(محمد) (^١) (بن) (^٢)] (^٣) سالم عن (عامر) (^٤) عن علي في صدقة الغنم (قال) (^٥): (إذا) (^٦) بلغت أربعين ففيها شاة إلى عشرين ومائة فإذا زادت واحدة ففيها (شاتان إلى مائتين فإذا زادت واحدة ففيها ثلاث شياه إلى) (^٧) ثلاثمائة فإذا زادت على ثلاثمائة [وكثرت ففي كل مائة شاة، شاة (^٨).\n_________\n(^١) سقط من: [ك، ز].\n(^٢) في [ك، ز]: (عن).\n(^٣) سقط ما بين المعكوفين من: [أ، ب، ح].\n(^٤) في [ح]: (جابر).\n(^٥) سقط من: [ص].\n(^٦) في [ص]: (فإذا).\n(^٧) سقط من: [أ، ب].\n(^٨) ضعيف جدًا، محمد بن سالم متروك.","vol":"6","page":193},{"text":"١٠٢٣٥ - وقال عبد اللَّه: مثل قول علي حتى (تبلغ) (^١) ثلاثمائة ثم قال عبد اللَّه: فإذا زادت واحدة على ثلاثمائة] (^٢) ففيها أربع إلى أربعمائة، ثم على هذا الحساب.\n_________\n(^١) في [ب]: (يبلغ).\n(^٢) سقط ما بين المعكوفين من: [ص].","vol":"6","page":193},{"text":"١٠٢٣٦ - قال محمد: أخبرنا عامر عن علي وعبد اللَّه قالا: (لا يجمع) (^١) بين مفترق ولا يفرق بين مجتمع (^٢).\n_________\n(^١) في [هـ]: (يجتمع).\n(^٢) ضعيف جدًا؛ محمد بن سالم متروك.","vol":"6","page":193},{"text":"١٠٢٣٧ - حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا بلغت أربعين ففيها شاة حتى (تبلغ) (^١) عشرين ومائة فإذا زادت واحدة ففيها [شاتان إلى مائتين\n⦗١٩٤⦘\nفإذا زادت واحدة ففيها] (^٢) ثلاث (شياه) (^٣) إلى ثلاثمائة فإذا زادت ففي كل مائة شاة شاة (وسقطت) (^٤) الأربعون.\n_________\n(^١) في [ص]: (يبلغ).\n(^٢) سقط من: [أ، ص].\n(^٣) سقط من: [أ، ح، ب، ص، ز].\n(^٤) في [ص]: سقط.","vol":"6","page":193},{"text":"<span data-type='title' id=toc-1349>[٢١] من قال: إذا كانت الغنم أقل من أربعين فليس فيها شيء </span>(^١)\n_________\n(^١) اتفق الفقهاء على عدم وجوب الزكاة فيما دون أربعين من الغنم.","vol":"6","page":194},{"text":"١٠٢٣٨ - حدثنا (حفص) (^١) عن ليث عن نافع عن ابن عمر أن عمر كان إذا بعث المصدق بعث معه (بكتاب) (^٢) فيه: ليس في أقل من أربعين شاة شيء (^٣).\n_________\n(^١) سقط من: [هـ]، وفي [ح]: (يونس).\n(^٢) في [ب، ح]: (كتاب).\n(^٣) ضعيف؛ لضعف ليث.","vol":"6","page":194},{"text":"١٠٢٣٩ - حدثنا عبد الرحيم عن زكريا عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: إن لم يكن لك إلا تسع وثلاثون شاة فليس فيها صدقة (^١).\n_________\n(^١) حسن؛ عاصم صدوق.","vol":"6","page":194},{"text":"١٠٢٤٠ - حدثنا علي بن هاشم عن ابن أبي ليلى عن عبد (الكريم) (^١) عن عمرو بن شعيب عن أبيه (^٢) عن جده عن النبي -ﷺ- قال: \"ليس في أقل من أربعين (^٣) شيء\" (^٤).\n_________\n(^١) في [أ]: (الرحيم).\n(^٢) في [هـ] زيادة: (عبد اللَّه).\n(^٣) في [هـ] زيادة: (شاة).\n(^٤) ضعيف؛ ابن أبي ليلى ضعيف، أخرجه الدارقطني ٢/ ٩٣، وابن الجوزي في التحقيق (٩٨٠)، وابن حزم في المحلى ٦/ ٦٩.","vol":"6","page":194},{"text":"١٠٢٤١ - حدثنا يعلى بن عبيد عن يحيى بن سعيد قال: كان (في) (^١) الكتاب الذي كتب عمر بن عبد العريز (حين) (^٢) بعثهم يصدقون: لا صدقة في الغنم حتى تبلغ أربعين.\n_________\n(^١) في [أ، ب، ح، ك، ز، ص] سقط: (في).\n(^٢) في [ص]: (حبن).","vol":"6","page":195},{"text":"١٠٢٤٢ - حدثنا عبد الأعلى عن معمر عن الزهري قال: ليس (فيما) (^١) دون أربعين من (الشاء) (^٢) صدقة.\n_________\n(^١) في [ص]: (فيها).\n(^٢) في [هـ، أ، ب]: (الشاة).","vol":"6","page":195},{"text":"<span data-type='title' id=toc-1350>[٢٢] في الغنم إذا زادت على (الثلاثمائة) (^١) شاة هل فيها شيء</span>؟ (^٢)\n_________\n(^١) في [ك، هـ]: (ثلاثمائة).\n(^٢) الجمهور على أن (٢٠١) من الغنم فيها ثلاث إلى (٤٠٠) وفي كل مائة شاة بعد ذلك، وفي رواية عن أحمد خلاف المشهور من مذهبه أن (٢٠١) فيها ثلاث و(٣٠١) فيها أربع إلى (٥٠٠).","vol":"6","page":195},{"text":"١٠٢٤٣ - حدثنا وكيع عن فطر عن الشعبي قال: ليس فيما زاد على (الثلاثمائة) (^١) شيء حتى (تبلغ) (^٢) أربعمائة.\n_________\n(^١) في [ك، هـ]: (ثلاثمائة).\n(^٢) في [ب، ص]: (يبلغ).","vol":"6","page":195},{"text":"١٠٢٤٤ - [حدثنا أبو معاوية عن حمزة عن الحكم قال: ليس فيما زاد على ثلاثمائة شيء حتى (تبلغ) (^١) أربعمائة] (^٢)، يعني الغنم.\n_________\n(^١) في [ص]: (يبلغ).\n(^٢) سقط الخبر من: [ز].","vol":"6","page":195},{"text":"١٠٢٤٥ - حدثنا عباد بن عوام عن سفيان (بن) (^١) حسين عن الزهري عن سالم عن أبيه قال: كتب النبي -ﷺ- كتاب الصدقة، فقرنه بسيفه أو قال بوصيته، فلم يخرجه إلى عماله حتى قبض (^٢)، عمل به أبو بكر حتى هلك، ثم عمل به عمر قال: \"في الغنم في ثلاثمائة (شاة) (^٣) ثلاث (شياه) (^٤) فإن زادت ففي كل مائة (شاة) (^٥) وليس فيها شيء (حتى) (^٦) (تبلغ) (^٧) مائة\" (^٨).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [هـ]: (ثم).\n(^٣) في [أ، ب، ح، ز، ك] سقط: (شاة).\n(^٤) في [ز]: (شاه).\n(^٥) سقط من: [أ، ب، خ].\n(^٦) سقط من: [ح].\n(^٧) في [ص]: (يبلغ).\n(^٨) ضعيف؛ رواية سفيان عن الزهري ضعيفة، أخرجه أحمد (٤٦٣٢)، وأبو داود (١٥٦٨)، والترمذي (٦٢١)، وابن ماجه (١٧٩٨)، وابن خزيمة (٢٢٦٧)، والحاكم ١/ ٣٩٢، وأبو يعلى (٥٤٧٠)، والبيهقي ٤/ ٨٨، والدارمي ١/ ٣٨٢، وأبو عبيد في الأموال (٩٣٥)، والطحاوي في شرح المشكل (٥٨٢٠)، وابن عدي ٣/ ١١٣٦.","vol":"6","page":196},{"text":"١٠٢٤٦ - حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا زادت على المائتين واحدة ففيها ثلاث شياه إلى ثلاثمائة، فإذا زادت ففي كل مائة (شاة) (^١) (شاة) (^٢) و(سقط) (^٣) الأربعون.\n_________\n(^١) سقط من: [أ، ب، خ].\n(^٢) في [ص]: (ساه).\n(^٣) سقط من: [ص، ز، ك].","vol":"6","page":196},{"text":"١٠٢٤٧ - حدثنا (حاتم) (^١) بن وردان عن يونس عن الحسن قال: إذا زادت على ثلاثمائة ففي كل مائة شاة (شاة) (^٢).\n_________\n(^١) في [ز]: (سالم).\n(^٢) في [أ، ب، ح، ك] سقط: (شاة).","vol":"6","page":196},{"text":"<span data-type='title' id=toc-1351>[٢٣] (^١) في الرجل (تكون) (^٢) له الغنم في المصر (يحتلبها)</span> (^٣)\n_________\n(^١) في [ح] زيادة: (ما قالوا).\n(^٢) في [أ، ص]: (يكون).\n(^٣) في [ص]: (يحلبها).","vol":"6","page":197},{"text":"١٠٢٤٨ - حدثنا وكيع عن سفيان عن ابن أبي ليلى عن رجل عن مجاهد في الرجل (تكون) (^١) له (أربعون) (^٢) شاة في المصر (يحتلبها) (^٣) قال: ليس عليه (صدقة) (^٤).\n_________\n(^١) في [أ، ب، ص، ز]: (يكون).\n(^٢) في [ز]: (أربعين).\n(^٣) في [ص، ز]: (يحلبها).\n(^٤) في [ص]: (صدفة).","vol":"6","page":197},{"text":"١٠٢٤٩ - حدثنا هشيم عن مغيرة عن إبراهيم قال: ليس في غنم (الربائب) (^١) صدقة.\n_________\n(^١) في [ص]: (الذئياب).","vol":"6","page":197},{"text":"<span data-type='title' id=toc-1352>[٢٤] (السخلة) (^١) (تحسب) (^٢) على صاحب الغنم </span>(^٣)\n_________\n(^١) في [ص]: (سخلة).\n(^٢) في [ص]: (تجب).\n(^٣) السخلة: الصغيرة من أولاد الماعز، والجمهور على أن حول أمهاتها حول لها، وبذلك قال الأئمة الأربعة.","vol":"6","page":197},{"text":"١٠٢٥٠ - حدثنا هشيم عن مغيرة عن إبراهيم.","vol":"6","page":197},{"text":"١٠٢٥١ - وعن يونس عن الحسن (قالا) (^١) (^٢): يعتد بالسخلة ولا (تؤخذ) (^٣) في الصدقة.\n_________\n(^١) في [ص]: (قال).\n(^٢) في [هـ] زيادة: (لا) وانظر: الأموال لأبي عبيد ١/ ٤٨٠.\n(^٣) في [ب]: (يؤخذ).","vol":"6","page":198},{"text":"١٠٢٥٢ - حدثنا محمد بن (بكر) (^١) عن ابن (جريج) (^٢) عن عطاء قال: قلت له (أيعتد) (^٣) بالصغار أولاد الشاة؟ قال: نعم.\n_________\n(^١) في [أ، ب]: (بكير).\n(^٢) في [أ، ص، ز]: (جريح).\n(^٣) في [ص]: (أيعيد).","vol":"6","page":198},{"text":"١٠٢٥٣ - حدثنا عبد الأعلى عن معمر عن الزهري قال: (يعتد) (^١) بالصغير (حين) (^٢) ما (تنتجه) (^٣) (أمه) (^٤).\n_________\n(^١) في [ص]: (يعيد).\n(^٢) في [أ، ب، ص]: (حتى)؛ وفي [هـ]: (حتى ما).\n(^٣) في [ص]: (منتجه) وفي [ح]: (ينتجها).\n(^٤) في [ح]: (من الغنم).","vol":"6","page":198},{"text":"١٠٢٥٤ - حدثنا ابن عيينة عن بشر (بن) (^١) عاصم (بن سفيان) (^٢) عن أبيه (أن) (^٣) عمر استعمل أباه على الطائف و(مخاليفها) (^٤)، (وكان) (^٥) يصدق (فاعتد) (^٦)\n⦗١٩٩⦘\nعليهم بالغذاء، فقال له الناس: إن كنت (معتدًا) (^٧) بالغذاء (فخذ) (^٨) (منه) (^٩)، فأمسك (عنهم) (^١٠) حتى لقي عمر فأخبره بالذي قالوا، فقال: (اعتد) (^١١) (عليهم) (^١٢) (بالغذاء) (^١٣) وإن جاء بها الراعي يحملها على يده، وأخبرهم أنك تدع لهم (الربى) (^١٤) و(الماخض) (^١٥) والأكيلة و(فحل) (^١٦) الغنم و(خذ) (^١٧) العناق: الجذعة والثنية، فذلك عدل بين خيار (المال) (^١٨) والغذاء (^١٩).\n_________\n(^١) في [ص]: (عن).\n(^٢) سقط من: [ب، ص، ح، ز، ك].\n(^٣) في [أ، ب، هـ]: (عن).\n(^٤) في [ب، ص]: (مخالفها) وفي [ب، ز]: (محالفها) وفي [ك]: (مخالفيها) وفي [هـ]: (مجاهدًا).\n(^٥) في [ح، ص، ك]: (فكان).\n(^٦) في [ص]: (فاعيد).\n(^٧) في [ح]: (تعتدا) وفي [ص]: (معيدا).\n(^٨) في [ص]: (فجد).\n(^٩) في [أ، ب]: (عنه).\n(^١٠) في [هـ]: (منهم) وفي [ح]: (عمم).\n(^١١) في [ص]: (اعيد).\n(^١٢) في [ح] سقطت: (عليهم).\n(^١٣) في [ح]: (بالسخلة).\n(^١٤) في [هـ]: (الشاة) وفي [ح]: (الشاء).\n(^١٥) في [ب]: (الماحضر).\n(^١٦) في [ص]: (فحل).\n(^١٧) في [أ، ب]: (حد).\n(^١٨) في [ص]: (الماء).\n(^١٩) حسن؛ عاصم صدوق.","vol":"6","page":198},{"text":"١٠٢٥٥ - حدثنا أبو أسامة عن النهاس بن (قهم) (^١) قال: حدثنا الحسن بن مسلم (قال) (^٢): بعث رسول اللَّه -ﷺ- سفيان بن عبد اللَّه على الصدقة فقال: \"خذ ما بين الغذية و(الهرمة) (^٣) \"، يعني بالغذية السخلة (^٤).\n_________\n(^١) في [أ، ب، ح، ص]: (فهم).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب، ح، ص]: (الهزمة).\n(^٤) مرسل ضعيف؛ النهاس ضعيف، والصواب وقفه على عمر.","vol":"6","page":199},{"text":"<span data-type='title' id=toc-1353>[٢٥] في المصدق ما يصنع بالغنم</span>","vol":"6","page":200},{"text":"١٠٢٥٦ - حدثنا ابن عيينة عن إبراهيم بن ميسرة عن رجل من ثقيف قال: سألت أبا هريرة في (أي) (^١) المال صدقة؟ (فقال) (^٢): في الثلث الأوسط فإذا أتاك المصدق فأخرج له الجذعة والثنية (^٣).\n_________\n(^١) سقط من: [أ، ب، ص]، وفي [ح، ك]: (امر).\n(^٢) في [ح، ص]: (قال).\n(^٣) مجهول.","vol":"6","page":200},{"text":"١٠٢٥٧ - حدثنا عبد الرزاق عن معمر عن سماك عن ابن شهاب (أو شهاب) (^١) بن (عبد اللَّه) (^٢) عن (سعد) (^٣) الأعرج قال: خرجت أريد الجهاد، فلقيت عمر بمكة، فقال: (بإذن) (^٤) صاحبك (^٥) (يعني يعلى بن أمية قال: قلت: لا. قال: فارجع إلى صاحبك) (^٦) فإذا (^٧) أوقف الرجل عليكم غنمه، فاصدعوها صدعين، ثم اختاروا من النصف الآخر (^٨).\n_________\n(^١) في [أ، ب، ح، ز، ك] زيادة: (وشهاب).\n(^٢) في [أ، ز، ك، هـ]: (مالك)، وعند عبد الرزاق: (عبد الملك)، وانظر: الإكمال ٤/ ٣٥٠.\n(^٣) في [أ، هـ، ز، ك]: (سعيد)؛ وانظر الخبر في: مصنف عبد الرزاق (٤/ ١٣)، والأموال ١/ ٤٩٧ و١/ ٧١١ (١٩١٥) والتاريخ الكبير ٤/ ٣٥، و٥٣، والجرح والتعديل ٤/ ٩٩ و٣٦١ والثقات ٤/ ٢٩٥، والإصابة ٣/ ٢٥٦، وكنز العمال ٦/ ٢٥٨.\n(^٤) في [أ، هـ]: (بادر).\n(^٥) في [ص، ز، ك] زيادة: (خرجت).\n(^٦) سقط من: [أ، ح].\n(^٧) في [أ، ز، هـ] زيادة: (خرجت).\n(^٨) مجهول؛ لجهالة الأعرج.","vol":"6","page":200},{"text":"١٠٢٥٨ - حدثنا محمد بن بكر عن ابن (جريج) (^١) قال: سمعت أبي وغيره يذكرون أن عمر بن عبد العزيز كتب أن (تقسم) (^٢) (الغنم) (^٣) أثلاثًا، (ثم يختار سيدها) (^٤) (ثلثًا) (^٥)، ويأخذ المصدق من الثلث الأوسط.\n_________\n(^١) في [أ]: (جريح).\n(^٢) في [أ]: (قسم) وفي [ص، ز، ك]: (يقسم).\n(^٣) في [ص، ز]: (الابل) وفي [ك]: (الاشلم) وفي [ب]: (الشا).\n(^٤) سقط من: [ص].\n(^٥) في [أ، ب، هـ]: (ثلاثًا).","vol":"6","page":201},{"text":"١٠٢٥٩ - حدثنا وكيع عن سفيان عن عبيد اللَّه عن (القاسم) (^١) قال: (تقسم) (^٢) الغنم أثلاثًا.\n_________\n(^١) في [أ]: (القسم).\n(^٢) في [ص، ح، ك]: (يقسم).","vol":"6","page":201},{"text":"١٠٢٦٠ - حدثنا عباد بن عوام عن سفيان بن حسين عن الزهري قال: إذا جاء المصدق قسمت الغنم أثلاثًا: ثلث خيار (وثلث شرار) (^١) وثلث أوساط (^٢) ويأخذ المصدق من الوسط.\n_________\n(^١) سقط من: [ص].\n(^٢) في [هـ] زيادة: (و).","vol":"6","page":201},{"text":"١٠٢٦١ - حدثنا وكيع عن سفيان عن الأعمش عن الحكم قال: كان المصدق يصدع الغنم صدعين، فيختار صاحب الغنم خير الصدعين.","vol":"6","page":201},{"text":"١٠٢٦٢ - [حدثنا عبد الرحيم بن سليمان عن محمد بن سالم عن الشعبي قال: يقسم الغنم قسمين، فيختار صاحب الغنم (خير) (^١) (القسمين) (^٢) (ويختار المصدق\n⦗٢٠٢⦘\nمن القسم الآخر) (^٣)] (^٤).\n_________\n(^١) في [ب]: (خيار).\n(^٢) في [ز]: (صدعين).\n(^٣) سقط من: [ز].\n(^٤) في [ز]: تكرر الخبر.","vol":"6","page":201},{"text":"١٠٢٦٣ - حدثنا عبد الرحيم عن عبيدة عن إبراهيم قال: يجمع (الشاء) (^١) فيأخذ صاحب الغنم الثلث من خياره ويأخذ صاحب الصدقة من الثلثين حقه.\n_________\n(^١) في [ص]: (الشاة).","vol":"6","page":202},{"text":"١٠٢٦٤ - حدثنا وكيع عن سفيان عن ليث عن عطاء قال: تفرق فرقتين.","vol":"6","page":202},{"text":"١٠٢٦٥ - حدثنا عباد بن (عوام) (^١) عن ليث عن عطاء نحوه.\n_________\n(^١) في [ب]: (الصوام).","vol":"6","page":202},{"text":"<span data-type='title' id=toc-1354>[٢٦] ما لا يجوز في الصدقة ولا يأخذ المصدق </span>(^١)\n_________\n(^١) قال أحمد: لا يؤخذ في الصدقة تيس ولا هرمة، أي كبيرة، ولا ذات عوار إلا أن يكون جميع النصاب كذلك، وقال مالك والشافعي: إن رأى المصدق أن أخذ هذه الثلاثة أنفع للفقراء، فله أخذه، وقال أبو حنيفة: يجوز إخراج الذكر من الغنم الإناث. والأول أرجح.","vol":"6","page":202},{"text":"١٠٢٦٦ - حدثنا أبو بكر قال: (حدثنا) (^١) عباد بن عوام عن سفيان (بن) (^٢) حسين عن الزهري عن سالم عن ابن عمر قال: كتب رسول اللَّه -ﷺ- كتاب الصدقة، فقرنه بسيفه، أو قال بوصيته، (فلم) (^٣) يخرجه إلى عماله حتى قبض (^٤). عمل به أبو بكر حتى هلك، ثم عمل به عمر: \"لا يؤخذ في الصدقة\n⦗٢٠٣⦘\nهرمة ولا ذات عوار\" (^٥).\n_________\n(^١) سقط من: [ك].\n(^٢) في [ص]: (عن).\n(^٣) في [أ، ب، ص]: (ثم) وفي [ك]: (لم).\n(^٤) في [هـ] زيادة: (ثم).\n(^٥) ضعيف؛ لضعف سفيان في الزهري، أخرجه أحمد (٤٦٣٢)، وأبو داود (١٥٦٨)، والترمذي (٦٢١)، وابن ماجه (١٧٩٨)، وابن خزيمة (٢٢٦٧)، والحاكم (١/ ٣٩٢)، وأبو يعلى (٥٤٧٠)، والدارمي (١/ ٣٨٢)، وأبو عبيد في الأموال (٩٣٥)، والبيهقي (٤/ ٨٨).","vol":"6","page":202},{"text":"١٠٢٦٧ - حدثنا أبو الأحوص عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: لا يأخذ المصدق هرمة ولا ذات عوار ولا تيسًا إلا أن يشاء المصدق (^١).\n_________\n(^١) حسن؛ عاصم صدوق.","vol":"6","page":203},{"text":"١٠٢٦٨ - حدثنا عبد السلام بن حرب عن خصيف عن أبي عبيدة عن عبد اللَّه قال: ليس للمصدق هرمة ولا ذات عوار (ولا) (^١) جداء (^٢).\n_________\n(^١) في [ح] سقط: (ولا).\n(^٢) ضعيف؛ خصيف وأبو عبيدة من ابن مسعود.","vol":"6","page":203},{"text":"١٠٢٦٩ - [حدثنا عبد السلام عن ليث عن نافع عن ابن عمر قال: ليس للمصدق هرمة ولا ذات عوار ولا جداء] (^١) إلا أن يشاء المصدق (^٢).\n_________\n(^١) في [أ]: سقط ما بين القوسين.\n(^٢) ضعيف؛ لضعف ليث.","vol":"6","page":203},{"text":"١٠٢٧٠ - حدثنا وكيع عن موسى بن عبيدة قال: سمعت سليمان بن يسار قال: لا يجزئ في الصدقة ذات عوار (^١).\n_________\n(^١) في [أ] زيادة: (كثير).","vol":"6","page":203},{"text":"١٠٢٧١ - حدثنا كثير بن هشام (^١) عن جعفر بن ميمون قال: لا يؤخذ في (الصدقة) (^٢) العجفاء ولا العوراء (ولا الجرباء) (^٣) ولا العرجاء التي\n⦗٢٠٤⦘\nلا (تتبع) (^٤) الغنم.\n_________\n(^١) في [هـ] زيادة: (عن هشام).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ب] سقطت: (الجرباء).\n(^٤) في [ك]: (يتبع).","vol":"6","page":203},{"text":"<span data-type='title' id=toc-1355>[٢٧] في الطعام كم (تجب) (^١) فيه الصدقة </span>(^٢)\n_________\n(^١) في [ص، ك، ب، أ]: (يجب).\n(^٢) قال الجمهور: لا تجب الزكاة في الزرع والثمار حتى تبلغ خمسة أوسق، وقال أبو حنيفة: تجب في القليل والكثير.","vol":"6","page":204},{"text":"١٠٢٧٢ - حدثنا عبد الرحيم بن سليمان عن يحيى بن سعيد عن عمرو بن يحيى (ابن) (^١) عمارة (أن) (^٢) أباه يحيى بن عمارة (أخبره) (^٣) أن أبا سعيد (كان) (^٤) يقول: قال (^٥) (رسول) (^٦) اللَّه -ﷺ-: \"ليس فيما دون خمسة أوسق صدقة\" (^٧).\n_________\n(^١) في [أ، ب، ز، ك، هـ]: (عن).\n(^٢) في [ص]: (عن).\n(^٣) في [ك]: (اخره).\n(^٤) في [ح، ز] سقط: (كان).\n(^٥) في [ح، ز، ك] زيادة: (قال).\n(^٦) في [ص]: (يا رسول).\n(^٧) صحيح، أخرجه البخاري (١٤٠٥) ومسلم (٩٧٩).","vol":"6","page":204},{"text":"١٠٢٧٣ - حدثنا وكيع عن سفيان عن إسماعيل بن أمية عن محمد بن يحيى بن حبان عن يحيى بن عمارة عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"ليس في أقل من خمسة (أوسق) (^١) (حب ولا تمر) (^٢) (^٣) صدقة\" (^٤).\n_________\n(^١) في [ح، ص، ز، ك]: (أوساق).\n(^٢) في [ز]: سقط ما بين القوسين وفي [ك، ص]: تقديم وتأخير (تمر ولا حب).\n(^٣) في [ح] زيادة: (فما دون).\n(^٤) صحيح، أخرجه مسلم (٩٧٩) وبنحوه البخاري (١٤٤٧)، وأحمد (١١٩٣١).","vol":"6","page":204},{"text":"١٠٢٧٤ - حدثنا وكيع عن سفيان عن عمرو بن يحيى عن أبيه عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \" [ليس (مما) (^١) دون خمسة أوساق صدقة] (^٢) \" (^٣).\n_________\n(^١) في [ك]: (فيما).\n(^٢) في [أ، ب، ح]: (إذا بلغ الطعام خمسة أوسق ففيه الصدقة).\n(^٣) صحيح، أخرجه البخاري (١٤٠٥) ومسلم (٩٧٩).","vol":"6","page":205},{"text":"١٠٢٧٥ - [حدثنا أبو خالد عن أشعث عن أيوب عن أبي قلابة.","vol":"6","page":205},{"text":"١٠٢٧٦ - وعن أبي الزبير عن جابر (قالا) (^١): ليس فيما دون خمسة أوساق صدقة] (^٢) (^٣).\n_________\n(^١) في [أ، ب، هـ، ز]: (قال).\n(^٢) سقط الخبران من: [أ، ب، ح].\n(^٣) ضعيف؛ أشعث ضعيف.","vol":"6","page":205},{"text":"١٠٢٧٧ - حدثنا حفص عن جعفر عن أبيه قال: قال رسول اللَّه -ﷺ-: \"إذا بلغ الطعام خمسة أوسق ففيه الصدقة\" (^١).\n_________\n(^١) مرسل.","vol":"6","page":205},{"text":"١٠٢٧٨ - حدثنا عبد الرحيم عن محمد بن سالم عن الشعبي قال: ليس فيما دون خمسة أوساق صدقة.","vol":"6","page":205},{"text":"١٠٢٧٩ - حدثنا هشيم عن مغيرة عن إبراهيم.","vol":"6","page":205},{"text":"١٠٢٨٠ - وعن يونس عن الحسن (قالا) (^١): لا (تجب) (^٢) الصدقة حتى (تبلغ) (^٣) ثلاثمائة صاع.\n_________\n(^١) في [أ، ب، ص، هـ]: (قال).\n(^٢) في [ص]: (يجب).\n(^٣) في [ص]: (يبلغ).","vol":"6","page":205},{"text":"١٠٢٨١ - حدثنا علي بن هاشم عن ابن أبي ليلى عن عبد الكريم عن عمرو بن شعيب عن أبيه عن جده عن النبي (-ﷺ-) (^١) قال: \"ليس في أقل من خمسة أوسق (شيء) (^٢) \" (^٣).\n_________\n(^١) في [ك]: (﵇).\n(^٢) سقط من: [ز].\n(^٣) ضعيف؛ لضعف ابن أبي ليلى، أخرجه الدارقطني ٢/ ٩٣ وابن الجوزي في التحقيق (٩٨٠) وابن حزم في المحلى ٦/ ٦٩.","vol":"6","page":206},{"text":"<span data-type='title' id=toc-1356>[٢٨] (في الوسق كم هو</span>؟) (^١)\n_________\n(^١) في [ص، ز]: (بياض).","vol":"6","page":206},{"text":"١٠٢٨٢ - حدثنا (شريك) (^١) عن ابن أبي ليلى عن عمرو بن مرة عن (أبي البختري) (^٢) عن أبي سعيد قال: الوسق ستون صاعًا (^٣) (^٤).\n_________\n(^١) في [أ]: (ضريك).\n(^٢) في [ص]: (النجري).\n(^٣) في [ك، ح]: تقدم الحديث رقم (١٠٢٥٦) في هذا الموضع.\n(^٤) ضعيف منقطع؛ لضعف ابن أبي ليلى، وأبو البختري لم يسمع من أبي سعيد، أخرجه أحمد (١١٧٨٥)، وأصله عند البخاري (١٤٠٥) ومسلم (٩٧٩).","vol":"6","page":206},{"text":"١٠٢٨٣ - [حدثنا وكيع عن شريك عن ليث عن نافع عن ابن عمر قال: الوسق ستون صاعًا (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"6","page":206},{"text":"١٠٢٨٤ - حدثنا وكيع عن سفيان عن خالد عن أبي قلابة قال: الوسق ستون صاعًا] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"6","page":206},{"text":"١٠٢٨٥ - [حدثنا هشيم عن (يونس) (^١) عن الحسن.\n_________\n(^١) في [ح]: بياض، وفي [أ، ب، هـ]: (مغيرة).","vol":"6","page":207},{"text":"١٠٢٨٦ - ومغيرة عن إبراهيم (قالا) (^١): الوسق ستون صاعًا.\n_________\n(^١) في [ك، ح]: (قالا) وكذلك في [ز].","vol":"6","page":207},{"text":"١٠٢٨٧ - حدثنا معاذ بن معاذ عن أشعث عن الحسن ومحمد قالا: الوسق ستون صاعًا.","vol":"6","page":207},{"text":"١٠٢٨٨ - حدثنا (أبو) (^١) خالد الأحمر عن أشعث عن أيوب عن أبي قلابة.\n_________\n(^١) سقط من: [هـ].","vol":"6","page":207},{"text":"١٠٢٨٩ - وعن أبي الزبير عن (جابر) (^١) (قالا) (^٢) الوسق ستون صاعًا (^٣).\n_________\n(^١) في [أ، ب، ك، هـ]: (خالد).\n(^٢) في [أ، ب، هـ]: (قال).\n(^٣) ضعيف؛ لحال أشعث.","vol":"6","page":207},{"text":"١٠٢٩٠ - حدثنا عبد الرحيم عن محمد بن سالم عن الشعبي قال: الوسق ستون صاعًا.","vol":"6","page":207},{"text":"١٠٢٩١ - حدثنا أبو أسامة عن هشام عن الحسن قال: الوسق ستون صاعًا.","vol":"6","page":207},{"text":"١٠٢٩٢ - حدثنا (رواد) (^١) بن الجراح عن الأوزاعي عن الزهري قال: الوسق ستون صاعًا] (^٢).\n_________\n(^١) في [أ]: (دواد).\n(^٢) سقط من: [ص] الأخبار [١٠٢٨٥ - ١٠٢٩٢].","vol":"6","page":207},{"text":"١٠٢٩٣ - حدثنا (بعض) (^١) (أصحابنا) (^٢) عن ابن المبارك عن يعقوب عن عطاء.\n_________\n(^١) في [أ، ك، ب، ح، ز] زيادة: (من).\n(^٢) في [ص]: (عبد الرحيم).","vol":"6","page":207},{"text":"١٠٢٩٤ - (وعن قتادة) (^١) عن سعيد بن المسيب قال: الوسق ستون صاعًا.\n_________\n(^١) سقط من: [هـ].","vol":"6","page":208},{"text":"<span data-type='title' id=toc-1357>[٢٩] من قال: ليس الزكاة إلا في الحنطة والشعير والتمر والزبيب </span>(^١)\n_________\n(^١) بهذا قال ابن عمر وجماعة من التابعين، وقال مالك والشافعي: لا زكاة إلا في التمر والزبيب وما كان قوتًا في حال الاختيار من الحبوب، وقال أبو حنيفة: تجب الزكاة في كل خارج إلا الحطب والحشيش والقصب، وقال أحمد: تجب الزكاة في كل ما يكال ويدخر.","vol":"6","page":208},{"text":"١٠٢٩٥ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن ابن أبي ليلى عن عبد الكريم عن عمرو (بن شعيب عن أبيه عن جده عن النبي -ﷺ- قال: \"العشر في التمر والزبيب والحنطة والشعير) (^١) \" (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) ضعيف؛ لضعف ابن أبي ليلى، أخرجه الدارقطني ٢/ ٩٣.","vol":"6","page":208},{"text":"١٠٢٩٦ - (حدثنا وكيع عن عمرو) (^١) بن عثمان عن موسى بن طلحة (أن معاذًا لما قدم اليمن لم يأخذ الزكاة إلا من الحنطة والشعير والتمر والزبيب) (^٢) (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ك].\n(^٣) مرسل، أخرجه يحيى بن آدم في الخراج (٥٠٩) والبيهقي ٤/ ١٢٥ وبنحوه أخرجه أحمد (٢١٩٨٩) والحاكم ١/ ٤٠١ والدارقطني ٢/ ٩٦.","vol":"6","page":208},{"text":"١٠٢٩٧ - [حدثنا وكيع عن (طلحة) (^١) بن يحيى] (^٢) عن أبي بردة عن أبي موسى الأشعري أنه لم يأخذها إلا من الحنطة والشعير والتمر والزبيب (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) في [ص]: تقديم وتأخير. (يحيى بن طلحة).\n(^٣) حسن؛ طلحة بن يحيى صدوق، أخرجه البيهقي (٤/ ١٢٥)، ويحيى بن آدم (٥٣٨)، وبنحوه الدارقطني (٤/ ١٠٠)، والحاكم (١/ ٤٠١).","vol":"6","page":208},{"text":"١٠٢٩٨ - حدثنا حميد بن عبد الرحمن عن أبيه عن أبي إسحاق عن الحارث عن علي (قال: الصدقة) (^١) (من) (^٢) أربع من البر، فإن لم يكن بر، فتمر، فإن لم يكن تمر فزبيب، فإن لم يكن زبيب فشعير (^٣).\n_________\n(^١) في [ح]: (بياض).\n(^٢) في [أ، ب، ط، هـ]: (عن).\n(^٣) ضعيف؛ لحال الحارث.","vol":"6","page":209},{"text":"١٠٢٩٩ - حدثنا وكيع عن طلحة بن يحيى قال: (^١) (سأل) (^٢) عبد الحميد (^٣) موسى بن طلحة عنها (فقال) (^٤) إنما الصدقة في الحنطة (والتمر والزبيب) (^٥).\n_________\n(^١) في [ز] زيادة: (قال).\n(^٢) في [أ، ب، هـ]: (سألت).\n(^٣) في [هـ] زيادة: (و).\n(^٤) في [هـ]: (فقالا).\n(^٥) في [ص]: (والشعير والتمر).","vol":"6","page":209},{"text":"١٠٣٠٠ - حدثنا محمد بن (بكر) (^١) عن ابن جريج قال: قال لي عطاء: لا صدقة إلا في نخل (أو) (^٢) عنب أو حب (^٣) وقال لي ذلك عمرو بن دينار.\n_________\n(^١) في [ص]: (بكير).\n(^٢) في [ص] زيادة: (و).\n(^٣) في [أ، ب] زيادة: (أو حب).","vol":"6","page":209},{"text":"١٠٣٠١ - حدثنا أبو أسامة عن هشام عن الحسن قال: الزكاة في البر والشعير والتمر والزبيب.","vol":"6","page":209},{"text":"<span data-type='title' id=toc-1358>[٣٠] في كل شيء أخرجت الأرض زكاة</span>","vol":"6","page":210},{"text":"١٠٣٠٢ - حدثنا أبو بكر قال: (حدثنا) (^١) (معمر) (^٢) بن سليمان الرقي عن (خصيف) (^٣) عن مجاهد قال: فيما أخرجت الأرض فيما قل منه أو كثر العشر أو نصف العشر.\n_________\n(^١) في [ك، ز]: (أخبرنا)، وسقط من: [ص].\n(^٢) في [أ، ب، ح، هـ]: (معتمر).\n(^٣) في [أ، ص]: (حصين).","vol":"6","page":210},{"text":"١٠٣٠٣ - حدثنا غندر عن شعبة عن حماد (^١) قال: في كل شيء أخرجت الأرض العشر أو نصف العشر.\n_________\n(^١) في [ب] زيادة: (و).","vol":"6","page":210},{"text":"١٠٣٠٤ - حدثنا وكيع عن أبي حنيفة عن حماد عن إبراهيم قال: في كل شيء أخرجت الأرض زكاة حتى في عشر دستجات: (دستجة) (^١) (بقل) (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ص]: (نفل) وفي [ب]: (قبل).","vol":"6","page":210},{"text":"١٠٣٠٥ - حدثنا عبد الأعلى عن معمر عن الزهري أنه كان لا يوقت في (الثمرة) (^١) شيئًا (و) (^٢) قال: العشر ونصف العشر.\n_________\n(^١) في [هـ]: (الثمر).\n(^٢) في [أ]: (أو).","vol":"6","page":210},{"text":"١٠٣٠٦ - حدثنا عبد الأعلى عن معمر عن رجل عن مجاهد مثله.","vol":"6","page":210},{"text":"١٠٣٠٧ - حدثنا عبد الأعلى عن معمر قال: كتب بذلك عمر بن عبد العزيز إلى أهل اليمن.","vol":"6","page":210},{"text":"١٠٣٠٨ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: في كل شيء أخرجت الأرض زكاة.","vol":"6","page":211},{"text":"<span data-type='title' id=toc-1359>[٣١] في الخضر من قال: ليس فيها زكاة</span>","vol":"6","page":211},{"text":"١٠٣٠٩ - حدثنا أبو معاوية عن ليث [عن (^١) مجاهد عن (عمر) (^٢) قال: (ليس) (^٣) في الخضراوات زكاة (^٤).\n_________\n(^١) في [أ، ب]: سقط ما بين القوسين.\n(^٢) في [هـ]: (ابن عمر) وفي [ز]: (عمير).\n(^٣) سقط من [أ، ب، هـ].\n(^٤) ضعيف منقطع؛ لضعف ليث، مجاهد لا يروي عن عمر، أخرجه البيهقي ٤/ ١٢٩، ويحيى بن آدم في الخراج (٥٥١)، ومالك في المدونة ٢/ ٢٩٤.","vol":"6","page":211},{"text":"١٠٣١٠ - حدثنا وكيع عن قيس عن أبي إسحاق عن عاصم بن ضمرة عن علي] (^١) قال: ليس في الخضر شيء (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) ضعيف؛ لحال قيس.","vol":"6","page":211},{"text":"١٠٣١١ - حدثنا (يحيى) (^١) بن سعيد عن (مجالد) (^٢) عن الشعبي قال: ليس في البقول الخيار و(القثاء) (^٣) ونحوه صدقة.\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ]: (مخالد). وفي [ص]: (مجاهد).\n(^٣) في [ب]: (القثار).","vol":"6","page":211},{"text":"١٠٣١٢ - حدثنا حفص عن (الأجلح) (^١) عن عامر قال: ليس في (غلة) (^٢)\n⦗٢١٢⦘\n(الصيف) (^٣) صدقة.\n_________\n(^١) في [أ]: (اللصلح).\n(^٢) في [ص]: (علة).\n(^٣) في [ص]: (الضيف).","vol":"6","page":211},{"text":"١٠٣١٣ - حدثنا حاتم بن وردان عن برد عن مكحول قال: ليس في الخضر زكاة إلا أن يصير مالًا فيكون فيه زكاة.","vol":"6","page":212},{"text":"١٠٣١٤ - حدثنا وكيع عن سفيان عن مغيرة قال: سمعت مجاهدًا وإبراهيم (جالس) (^١) (يقول) (^٢): ليس في البقول ولا في التفاح ولا في الخضر زكاة.\n_________\n(^١) في [هـ]: (جالسان) وفي [ف]: (وهما جالسان).\n(^٢) في [هـ]: (يقولان).","vol":"6","page":212},{"text":"١٠٣١٥ - حدثنا سهل بن يوسف عن شعبة عن الحكم قال: (ليس) (^١) في (^٢) (الخضرات) (^٣) صدقة.\n_________\n(^١) في [ح]: (لا).\n(^٢) في [ح]، زيادة: (زكاة).\n(^٣) في [هـ]: (الخضروات).","vol":"6","page":212},{"text":"١٠٣١٦ - حدثنا حميد بن عبد الرحمن (عن حصين) (^١) عن مطرف قال: سألت الحكم عن (الفصافص) (^٢) و(الأقطان) (^٣) والسماسم فقال: ليس فيها شيء، قال الحكم فيما حفظنا عن أصحابنا أنهم كانوا يقولون: (وليس) (^٤) في شيء [من هذا (شيء) (^٥)] (^٦) إلا في الحنطة والشعير والتمر والزبيب.\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، ب]: (الفضاض)، والفصافص: (الخضر الرطبة).\n(^٣) في [ص]: (الأفطان).\n(^٤) سقط من: [أ، ب].\n(^٥) سقط من: [أ، ب].\n(^٦) سقط من: [ص].","vol":"6","page":212},{"text":"١٠٣١٧ - حدثنا إسماعيل بن عياش عن عطاء الخراساني قال: ليس في الفاكهة عشور: الجوز واللوز (والبقول) (^١) كلها والخضر، ولكن ما (بيع) (^٢) (منه) (^٣) فيبلغ مائتي درهم فصاعدًا ففيه الزكاة.\n_________\n(^١) في [أ، ك، ص، ب] بدل: (والفاكهة) وفي [ح]: (والبقر).\n(^٢) في [أ، ب]: (يتبع).\n(^٣) في [ص]: (فيه).","vol":"6","page":213},{"text":"١٠٣١٨ - حدثنا محمد بن بكر عن ابن (جريج) (^١) قال: قال عطاء: ليس في البقول (والقصب) (^٢) و(الخربز) (^٣) والقثاء والكرسف والفواكه (و) (^٤) الأترج (^٥) والتفاح والتين و(الرمان) (^٦) و(الفرسك) (^٧) والفاكهة -يعد كلها- (^٨) صدقة.\n_________\n(^١) في [أ]: (جريح) وكذلك [ص].\n(^٢) في [ك] سقطت: (والقصب) و[أ، ب]: (القضب).\n(^٣) في [ص، أ، ب]: (الجرير) وفي [ح]: (الحرير)، والخربز: هو الشمام.\n(^٤) في [ك] سقطت: (و).\n(^٥) في [أ، ب]: (الأترج).\n(^٦) في [ك، ز]: (الزمان).\n(^٧) في [أ]: (النرسك) وفي [هـ]: (المرسك).\n(^٨) في [هـ] زيادة: (مما فيه)، وفي [أ، ب، ح، ك، ز، ص] سقطت.","vol":"6","page":213},{"text":"١٠٣١٩ - حدثنا عبد الصمد عن حماد بن سلمة عن علي بن الحكم عن أبي (العلاء) (^١) بن (الشخير) (^٢) قال: ليس في (الأعلاف) (^٣) (ولا) (^٤) في (البقول) (^٥) صدقة.\n_________\n(^١) في [ك]: (أبي العلي) وفي [ب]: (عن علي).\n(^٢) في [ص]: (السحير) وفي [ب]: (الشخر).\n(^٣) في [أ، ب، ك]: (الأعلاف) وكذلك في [ز] سقطت. وفي [ص]: (الأعلاف).\n(^٤) في [ص]: (إلّا).\n(^٥) في [ب]: (المقبول).","vol":"6","page":213},{"text":"<span data-type='title' id=toc-1360>[٣٢] في الزيتون فيه الزكاة أم لا</span>؟ (^١)\n_________\n(^١) قال أبو حنيفة ومالك: لا تجب الزكاة في الزيتون، وقال الشافعي: في الجديد، وأحمد: لا تجب.","vol":"6","page":214},{"text":"١٠٣٢٠ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن معمر عن الزهري في الزيتون قال: هو (مكال) (^١)، فيه العشر.\n_________\n(^١) في [ص]: (يكافيه) وفي [ح]: (يكال).","vol":"6","page":214},{"text":"١٠٣٢١ - حدثنا ابن مهدي عن عمران القطان عن ليث عن طاوس عن ابن عباس قال: في الزيتون العشر (^١).\n_________\n(^١) ضعيف؛ لضعف ليث بن أبي سليم، وعمران القطان.","vol":"6","page":214},{"text":"١٠٣٢٢ - حدثنا زيد بن حباب عن رجاء بن أبي سلمة (^١) قال: سألت يزيد (بن يزيد) (^٢) بن جابر عن الزيتون فقال: (عشّره) (^٣) عمر بن الخطاب (بالشام) (^٤) (^٥).\n_________\n(^١) في [ب] زيادة: (و).\n(^٢) سقط من: [هـ] وفي [ص]: (بن زيد).\n(^٣) في [ص]: (عشر).\n(^٤) في [ك]: (فالشام) وفي [ح]: (في الشام).\n(^٥) منقطع؛ يزيد لم يسمع من عمر.","vol":"6","page":214},{"text":"١٠٣٢٣ - حدثنا زيد بن (حباب) (^١) عن رجاء عن عطاء (الخراساني) (^٢) قال: فيه العشر.\n_________\n(^١) في [أ، ب]: (خباب).\n(^٢) في [ص، ك]: (الخرساني).","vol":"6","page":214},{"text":"<span data-type='title' id=toc-1361>[٣٣] في العسل [هل فيه زكاة أم لا]</span> (^١) (^٢)\n_________\n(^١) في [أ، ب، ك، ص] سقطت وفي [ز]: (بياض).\n(^٢) قال أبو حنيفة: تجب الزكاة في العسل إن كان في أرض العشر، أما إن كان في أرض الخراج فلا زكاة فيه، وقال مالك والشافعي في الجديد: لا زكاة في العسل، وقال أحمد: تجب زكاة العسل وفيه العشر، والأرجح الثاني.","vol":"6","page":215},{"text":"١٠٣٢٤ - حدثنا وكيع عن سعيد بن عبد العزيز عن (سليمان) (^١) بن موسى عن أبي (سيارة) (^٢) (المتعي) (^٣) قال: قلت: يا رسول اللَّه إن لي (نحلا) (^٤)، قال: \" (أدينّ) (^٥) العشر\" (^٦) قلت: يا رسول اللَّه (احمها) (^٧) لي، قال: \"فحماها لي\" (^٨).\n_________\n(^١) في [أ، ب، ك]: (سلمان).\n(^٢) في [ح]: (ستارة).\n(^٣) في [أ، ب، ح، ك، ز]: سقطت و[ص].\n(^٤) في [أ، ب، ص]: (نخلًا).\n(^٥) في [هـ]: (أمنه) وفي [أ، ب]: (أدنا).\n(^٦) في [هـ] زيادة: (قال: نعم).\n(^٧) في [أ، ب]: (محمها) وفي [ح]: (محها).\n(^٨) منقطع؛ سليمان بن موسى لم يسمع من أبي سيارة، أخرجه أحمد (١٨٠٦٩)، وابن ماجه (١٨٢٣)، والطيالسي (١٦٩)، وعبد الرزاق (٦٩٧٣)، وأبو عبيد في الأموال (١٤٨٨)، وابن زنجويه (٢٠١٦)، والدولابي في الكنى (١/ ٣٧)، والطبراني ٢٢/ (٨٨٠) والبيهقي (٤/ ١٢٦)، وابن الأثير في أسد الغابة (٦/ ١٦١).","vol":"6","page":215},{"text":"١٠٣٢٥ - حدثنا عباد بن عوام عن يحيى بن سعيد عن (عمرو) (^١) بن شعيب أن أمير الطائف كتب إلى عمر بن الخطاب أن أهل العسل منعونا ما كانوا يعطون من كان قبلنا، قال: فكتب إليه أن أعطوك ما كانوا يعطون رسول اللَّه (-ﷺ-) (^٢)، فاحم لهم\n⦗٢١٦⦘\nوإلا فلا تحمها لهم، قال: وزعم عمرو بن شعيب أنهم كانوا يعطون من كل عشر قرب قربة (^٣).\n_________\n(^١) في [ص]: (عمر).\n(^٢) سقط من: [ك].\n(^٣) منقطع؛ عمرو بن شعيب لم يدرك عهد عمر.","vol":"6","page":215},{"text":"١٠٣٢٦ - حدثنا ابن المبارك عن عطاء الخراساني عن (عمر) (^١) قال: في العسل عشر (^٢).\n_________\n(^١) في [أ، ب، ح، ز، ك]: (عمرو).\n(^٢) منقطع؛ عطاء لم يسمع من عمر.","vol":"6","page":216},{"text":"١٠٣٢٧ - حدثنا صفوان بن عيسى عن الحارث بن عبد الرحمن عن منير بن عبد اللَّه عن أبيه عن (سعد) (^١) بن أبي (ذباب) (^٢) أنه قدم على قومه فقال: لهم في العسل زكاة، فإنه لا خير في مال لا يزكى قال: قالوا (^٣): (فكم) (^٤) ترى؟ قلت: العشر (قال) (^٥): فأخذ منهم العشر فقدم به على عمر (وأخبره بما فيه) (^٦) قال: فأخذه عمر وجعله في صدقات المسلمين (^٧).\n_________\n(^١) في [ص]: (سعيد).\n(^٢) في [أ، ب، ص]: (ذياب).\n(^٣) في [أ، ب، ص، ك] زيادة: (لى).\n(^٤) في [ص، ك]: (كم).\n(^٥) في [أ، ب، ك، ز، ح، ص] زيادة: (قال).\n(^٦) في [ح]: (بياض).\n(^٧) مجهول؛ لجهالة والد منير، أخرجه ابن أبي عاصم في الآحاد (٢٦٨٥)، والطبراني (٥٤٥٨)، وأبو عبيد في الأموال (١٤٨٧)، وابن زنجويه (٢٠١٧)، والبخاري في التاريخ ٢/ ٢٧١ و٤٦ و٤/ ٤٥، والعقيلي ٢/ ٣٢٠، والبزار (٨٧٨/ كشف) والبيهقي ٤/ ١٢٧.","vol":"6","page":216},{"text":"١٠٣٢٨ - حدثنا وكيع عن (ابن أبي ذئب) (^١) عن الزهري قال: في العسل العشر.\n_________\n(^١) في [ح]: بياض.","vol":"6","page":216},{"text":"<span data-type='title' id=toc-1362>[٣٤] من قال: ليس في العسل زكاة</span>","vol":"6","page":217},{"text":"١٠٣٢٩ - حدثنا وكيع عن (سفيان) (^١) عن إبراهيم بن ميسرة عن طاوس أن معاذا لما أتى اليمن أُتي (بالعسل) (^٢) وأوقاص الغنم فقال: لم أؤمر فيها بشيء (^٣).\n_________\n(^١) في [ح]: (بياض).\n(^٢) في [هـ]: (العسل).\n(^٣) منقطع؛ رواية طاوس عن معاذ منقطعة.","vol":"6","page":217},{"text":"١٠٣٣٠ - حدثنا وكيع عن سفيان عن عبيد اللَّه عن نافع قال: بعثني عمر بن عبد العريز على اليمن، فأردت أن آخذ من العسل العشر، قال مغيرة بن حكيم الصنعاني: ليس فيه شيء، فكتبت إلى عمر بن عبد العريز، فقال: صدق وهو عدل رضى.","vol":"6","page":217},{"text":"١٠٣٣١ - حدثنا أبو أسامة عن عبيد اللَّه بن عمر عن نافع قال: سألني عمر بن عبد العريز عن صدقة العسل فقلت: أخبرني المغيرة بن حكيم أنه: ليس فيه صدقة فقال عمر: عدل مصدق.","vol":"6","page":217},{"text":"<span data-type='title' id=toc-1363>[٣٥] [من قال: ليس في العنبر زكاة]</span> (^١) (^٢)\n_________\n(^١) في [ز]: بياض، والعنبر: يوجد على الساحل وقيل: خارج من السمك، وقيل: هو السمك الكبير: يوجد على الساحل.\n(^٢) قال الجمهور ومنهم الأئمة الأربعة: لا زكاة في العنبر.","vol":"6","page":217},{"text":"١٠٣٣٢ - حدثنا (أبو بكر) (^١) قال: حدثنا ابن عيينة عن عمرو (عن) (^٢) أذينة\n⦗٢١٨⦘\nسمع ابن عباس قال: ليس العنبر بركاز وإنما هو شيء دسره البحر (ليس فيه شيء) (^٣).\n_________\n(^١) في [ص]: (وكيع عن سفيان).\n(^٢) في [ص]: (بن).\n(^٣) صحيح؛ أذينة روى عنه ثقات وذكره ابن حبان في الثقات، وقال ابن حجر في فتح الباري (٣/ ٣٦٢): (تابعي ثقة)، وكذا العيني في عمدة القاري ٩/ ٩٦، أخرجه عبد الرزاق (٦٩٧٧)، والشافعي في المسند ١/ ٩٦، والبيهقي ٤/ ١٤٦، ومالك في المدونة ٢/ ٢٩٣، وأبو عبيد في الأموال (٨٨٦)، وابن قتيبة في غريب الحديث ١/ ٥٨٢.","vol":"6","page":217},{"text":"١٠٣٣٣ - [حدثنا وكيع عن سفيان الثوري عن عمرو عن أذينة عن ابن عباس قال: ليس في العنبر زكاة (^١) إنما هو شيء دسره البحر] (^٢) (^٣).\n_________\n(^١) في [ك] زيادة: (إنما هو غنيمة لمن أخذه).\n(^٢) سقط الخبر من: [ص].\n(^٣) صحيح.","vol":"6","page":218},{"text":"١٠٣٣٤ - حدثنا وكيع عن إبراهيم (بن إسماعيل عن أبي الزبير) (^١) عن جابر قال: ليس في العنبر زكاة إنما هو غنيمة (لمن أخذه) (^٢) (^٣).\n_________\n(^١) في [ح]: بياض.\n(^٢) سقط من: [ك]، وفي [ص]: (أخذ).\n(^٣) ضعيف؛ لحال إبراهيم بن إسماعيل.","vol":"6","page":218},{"text":"١٠٣٣٥ - حدثنا ابن عيينة عن معمر (أن) (^١) عروة بن محمد كتب إلى عمر بن عبد العريز في عنبرة (فيها) (^٢) سبعمائة (رطل) (^٣) فقال: فيها الخمس.\n_________\n(^١) سقط من: [ص].\n(^٢) في [هـ]: (فيما).\n(^٣) في [ب]: (رجل).","vol":"6","page":218},{"text":"١٠٣٣٦ - حدثنا وكيع عن سفيان عن ليث أن عمر بن عبد العريز خمس (العنبر) (^١).\n_________\n(^١) سقط من: [أ، ب].","vol":"6","page":218},{"text":"١٠٣٣٧ - حدثنا معاذ بن معاذ عن أشعث عن الحسن قال: كان يقول في العنبر الخمس، و(كذلك) (^١) كان يقول في اللؤلؤ.\n_________\n(^١) في [ص]: (لذلك).","vol":"6","page":219},{"text":"١٠٣٣٨ - حدثنا ابن عيينة عن ابن طاوس عن أبيه قال: (سأل) (^١) إبراهيم بن (سعد) (^٢) (ابن عباس) (^٣) عن العنبر فقال: إن كان فيه شيء ففيه الخمس (^٤).\n_________\n(^١) في [ص، هـ]: (سألت).\n(^٢) في [ص]: (سعيد).\n(^٣) في [هـ]: (بن عياش).\n(^٤) صحيح.","vol":"6","page":219},{"text":"١٠٣٣٩ - حدثنا وكيع عن سفيان الثوري عن ابن طاوس عن أبيه أن ابن عباس سئل عن العنبر فقال: إن كان فيه شيء ففيه الخمس (^١).\n_________\n(^١) صحيح.","vol":"6","page":219},{"text":"١٠٣٤٠ - حدثنا وكيع قال: كان سفيان يقول: ليس في العنبر ولا في العسل ولا في الأوقاص زكاة.","vol":"6","page":219},{"text":"<span data-type='title' id=toc-1364>[٣٦] في اللؤلؤ (و) (^١) الزمرد</span>\n_________\n(^١) في [ص]: (أو).","vol":"6","page":219},{"text":"١٠٣٤١ - حدثنا [أبو بكر قال: (حدثنا) (^١)] (^٢) أبو الأحوص عن خصيف عن عكرمة قال: ليس في حجر اللؤلؤ ولا (^٣) حجر الزمرد زكاة إلا أن يكونا لتجارة، فإن كانا لتجارة (ففيهما) (^٤) زكاة.\n_________\n(^١) في [ك]: (أخبرنا) وكذلك في [ح].\n(^٢) في [ص]: سقطت.\n(^٣) في [ص] زيادة: (في).\n(^٤) في [أ، ب، ح، ك]: (ففيهما) وفي [ص]: (ففيه).","vol":"6","page":219},{"text":"١٠٣٤٢ - حدثنا شريك عن سالم عن سعيد بن جبير قال: ليس في الخرز واللؤلؤ زكاة إلا أن يكونا لتجارة.","vol":"6","page":220},{"text":"١٠٣٤٣ - حدثنا شريك عن خصيف عن عكرمة مثله.","vol":"6","page":220},{"text":"١٠٣٤٤ - حدثنا وكيع عن سفيان عن (سالم) (^١) عن سعيد بن جبير قال: ليس في (الخرز) (^٢) زكاة (إلا لتجارة) (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ]: (الحرز).\n(^٣) سقط من: [أ، ب، ح]، وفي [ص]: (إلا للتجارة).","vol":"6","page":220},{"text":"١٠٣٤٥ - حدثنا ابن نمير عن حجاج عن عطاء والزهري ومكحول قالوا: ليس في الجوهر شيء إلا أن (يكون) (^١) لتجارة.\n_________\n(^١) في [ص]: (تكون).","vol":"6","page":220},{"text":"١٠٣٤٦ - حدثنا سهل بن يوسف عن (شعبة) (^١) عن الحكم أنه كان لا يرى في الحلي زكاة (إلا) (^٢) في الذهب والفضة، ولا (يراه) (^٣) في الجوهر واللؤلؤ (و) (^٤) هذا النحو.\n_________\n(^١) في [أ]: (شعيب).\n(^٢) في [ص]: سقطت.\n(^٣) في [ب]: (يره).\n(^٤) سقط من: [ص].","vol":"6","page":220},{"text":"١٠٣٤٧ - حدثنا حفص عن حجاج عن طلحة عن إبراهيم قال: كل شيء أريد به التجارة ففيه الزكاة وإن كان لبن أو طين.","vol":"6","page":220},{"text":"١٠٣٤٨ - قال: وكان الحكم يرى ذلك.","vol":"6","page":220},{"text":"١٠٣٤٩ - حدثنا جرير عن مغيرة عن حماد قال: ليس في الجوهر زكاة إلا أن يشتري (لتجارة) (^١).\n_________\n(^١) في [ك]: (التجارة).","vol":"6","page":221},{"text":"١٠٣٥٠ - حدثنا [محمد بن (بكر) (^١) عن ابن (جريج) (^٢) قال: قال لي عطاء] (^٣): لا (صدقة) (^٤) في اللؤلؤ ولا زبرجد ولا ياقوت ولا فصوص ولا عرض ولا شيء (لا يدار) (^٥)؛ وإن كان شيئًا من ذلك يدار (ففيه) (^٦) الصدقة في ثمنه حين (يباع) (^٧).\n_________\n(^١) في [هـ]: (بكير).\n(^٢) في [أ، ص]: (جريح).\n(^٣) في [ك]: تكرر.\n(^٤) في [أ]: (صندفة).\n(^٥) في [ك]: (يداز).\n(^٦) في [ك]: (فقيه).\n(^٧) في [ص]: (بياع).","vol":"6","page":221},{"text":"١٠٣٥١ - حدثنا جعفر بن عون عن أسامة قال: سألت القاسم عن اللؤلؤ (^١) هل فيه زكاة (أم لا) (^٢)؟ فقال: ما كان منه يلبس (كالحلي) (^٣) ليس لتجارة، فلا زكاة فيه، وما كان (من) (^٤) ذلك للتجارة ففيه الزكاة.\n_________\n(^١) في [أ، ب، ك] زيادة: (و).\n(^٢) سقط من: [ص، ك].\n(^٣) في [أ، ب، ك]: (الحلي) وفي [ص]: (للحلي).\n(^٤) في [أ، ب، ك، ص]: (منه).","vol":"6","page":221},{"text":"١٠٣٥٢ - حدثنا أزهر عن ابن عون عن أبي المليح في حديث ذكره كأنه يرى فيه الزكاة، يعني اللؤلؤ.","vol":"6","page":221},{"text":"<span data-type='title' id=toc-1365>[٣٧] ما قالوا فيما (^١) يسقى سيحا وبالدوالي </span>(^٢)\n_________\n(^١) في [أ، ب] زيادة: (كان).\n(^٢) وقع الاتفاق على أن ما سقي بغير مؤنة ففيه العشر، وما سقي بمؤنة ففيه نصف العشر.","vol":"6","page":222},{"text":"١٠٣٥٣ - (حدثنا أبو بكر قال: حدثنا) (^١) علي بن هاشم عن ابن أبي ليلى عن عبد (الكريم) (^٢) عن عمرو بن شعيب عن أبيه عن جده عن النبي -ﷺ- قال: \"ما سقي سيحًا ففيه العشر وما سقي (بالغرب) (^٣) ففيه نصف العشر\" (^٤).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [ص]: (كريم).\n(^٣) في [ص]: (بالقرب).\n(^٤) ضعيف؛ لحال ابن أبي ليلى، أخرجه الدارقطني ٢/ ٩٣ وابن الجوزي في التحقيق (٩٨٠) وابن حزم في المحلى ٦/ ٦٩ وابن عدي ٣/ ٢٠٤ والرامهرمزي في المحدث ١/ ٣٤٤.","vol":"6","page":222},{"text":"١٠٣٥٤ - حدثنا علي بن مسهر عن الأجلح عن الشعبي (عن أبيه) (^١) قال: كتب رسول اللَّه -ﷺ- إلى اليمن: \"يؤخذ مما سقت السماء (وسقى) (^٢) (بالغيل) (^٣) من الحنطة والشعير والتمر والزبيب العشر، وما سقي (بالسواني) (^٤) نصف العشر\" (^٥).\n_________\n(^١) كذا في النسخ، والصواب حذفها كما تقدم ٣/ ١٢٧ برقم [١٠١٨٦]، و٣/ ١٢٥ برقم [١٠١٧٢]، و٣/ ١٢٣ برقم: [١٠١٦٢].\n(^٢) تكرر في: [ك].\n(^٣) في [ص]: (بالعيل).\n(^٤) في [أ، هـ]: (بالسواقي).\n(^٥) مجهول؛ لجهالة والد الشعبي، والصواب بحذف عن (عن أبيه) وبذلك فالخبر مرسل.","vol":"6","page":222},{"text":"١٠٣٥٥ - حدثنا جرير عن منصور عن الحكم قال: (^١) كتب رسول اللَّه -ﷺ- إلى\n⦗٢٢٣⦘\nمعاذ باليمن: \"أن فيما سقت السماء أو سقي (غيلًا) (^٢) العشر وفيما سقي (بالغرب) (^٣) والدالية نصف العشر\" (^٤).\n_________\n(^١) في [ص]: ركب إسناد الحديث الآتي مع متن الحديث السابق.\n(^٢) في [ص]: (عيلًا).\n(^٣) في [ص]: (بالقرب).\n(^٤) مرسل.","vol":"6","page":222},{"text":"١٠٣٥٦ - حدثنا وكيع (عن همام) (^١) عن قتادة عن صالح أبي الخليل قال: سن رسول اللَّه -ﷺ- فيما سقت السماء (أو) (^٢) العين (السائحة) (^٣) (و) (^٤) (ماء) (^٥) (الغيل) (^٦) أو كان (بعلا) (^٧) العشر كاملًا، وما سقي (بالرشاء) (^٨) (فنصف) (^٩) العشر (^١٠).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [ص]: (و).\n(^٣) في [ص]: (الساتجة).\n(^٤) في [ب، أ]: (أو).\n(^٥) في [أ، ب] سقطت: (ماء).\n(^٦) في [ص]: (العيل).\n(^٧) في [ب، ح، ص]: (يعلًا) وفي [أ]: (عبلًا).\n(^٨) في [ب]: (بالرش) وفي [هـ] زيادة: (الحبل).\n(^٩) في [أ، ب، ص، ك، ح، ز] سقطت: (الحبل).\n(^١٠) مرسل.","vol":"6","page":223},{"text":"١٠٣٥٧ - حدثنا وكيع عن سفيان عن أبي إسحاق عن (عاصم بن ضمرة) (^١) عن علي قال: فيما سقت السماء أو كان (سيحًا) (^٢) العشر، وما سقي بالدالية\n⦗٢٢٤⦘\n(فنصف) (^٣) العشر (^٤).\n_________\n(^١) في [ح]: (بياض).\n(^٢) في [أ، ب، ك]: (فيحا) وكذلك في [ز] و[ح] وفي [ص]: (سجا)، وفي [هـ] زيادة: (فيها).\n(^٣) في [ص]: (نصف).\n(^٤) حسن؛ عاصم بن ضمرة صدوق، أخرجه عبد الرزاق (٧٢٣٣) والبيهقي ٤/ ١٣١ وأبو عبيد في الأموال (١٤١٦) ويحيى بن آدم في الخراج (٣٧٤) وورد مرفوعًا عند البزار (٦٩٠) وعبد اللَّه (١٢٤٠).","vol":"6","page":223},{"text":"١٠٣٥٨ - حدثنا ابن علية عن ابن (أبي) (^١) (عروبة) (^٢) عن قتادة قال: سن رسول اللَّه -ﷺ- فيما سقت السماء أو سقى (الغيل) (^٣) (و) (^٤) كان بعلًا العشر [كاملًا وما سقي بالرشاء فنصف العشر] (^٥) (^٦).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ص]: (عروته).\n(^٣) في [ص]: (العيل).\n(^٤) في [ص، ز]: (أو).\n(^٥) سقط من: [ص].\n(^٦) مرسل.","vol":"6","page":224},{"text":"١٠٣٥٩ - قال: وقال قتادة: وكان يقال فيما يكال من (الثمرة) (^١) العشر ونصف العشر.\n_________\n(^١) في [أ، ب، ص]: (التمر) وفي [ك]: (التمرة).","vol":"6","page":224},{"text":"١٠٣٦٠ - حدثنا محمد بن (^١) بكر عن ابن (جريج) (^٢) قال: أخبرني موسى بن عقبة عن نافع عن ابن عمر أنه كان (يقول) (^٣): صدقة الثمار والزرع وما كان من نخل أو زرع من حنطة أو شعير أو سلت (مما) (^٤) كان بعلًا أو يسقي (بنهر) (^٥) أو\n⦗٢٢٥⦘\nيسقي (بالعين) (^٦) أو (عثريا) (^٧)، (و) (^٨) (ما) (^٩) يسقي بالمطر ففيه العشر [(من) (^١٠) كل عشرة واحد] (^١١)، وما كان منه يسقى بالنضح ففيه نصف العشر (في) (^١٢) كل عشرين واحد (^١٣).\n_________\n(^١) في [ص، أ، ب] زيادة: (أبي).\n(^٢) في [ص]: (جريح).\n(^٣) في [ص]: (يقال).\n(^٤) في [ك]: (فما).\n(^٥) في [ص]: (مهرا).\n(^٦) في [ك]: (بالنهر).\n(^٧) في [ب، ص، أ]: (عثر).\n(^٨) سقط من: [أ، ب، ز، ك].\n(^٩) سقط من: [ك].\n(^١٠) في [أ]: (و) وفي [ب، ز، ك]: (في).\n(^١١) سقط من: [ص].\n(^١٢) في [أ، هـ]: (وفي).\n(^١٣) صحيح.","vol":"6","page":224},{"text":"١٠٣٦١ - وكتب النبي -ﷺ- إلى أهل اليمن إلى الحارث بن عبد (كلال) (^١) ومن معه من أهل اليمن من معافر وهمدان: \" (أن) (^٢) على المؤمنين من صدقة أموالهم عشور ما سقت العين وسقت السماء العشر، وعلى ما يسقى (بالغرب) (^٣) نصف (العشر) (^٤) \" (^٥).\n_________\n(^١) في [ك، ز، ح]: (الكلال).\n(^٢) سقط من: [أ، ب].\n(^٣) في [ص]: (بالقرب) وفي [ب]: (بالقرب) وكذلك في [ز].\n(^٤) في [ز]: (العشر).\n(^٥) صحيح، أخرجه عبد الرزاق (٧٢٣٩) والبيهقي ٤/ ١٣٠ والدارقطني ٢/ ١٣٠.","vol":"6","page":225},{"text":"١٠٣٦٢ - حدثنا محمد بن بكر عن ابن (جريج) (^١) قال: قلت لعطاء: فيما يسقى (بالكظائم) (^٢) من نخل (أو) (^٣) عنب أو (حب) (^٤)؟ قال: العشر.\n_________\n(^١) في [ص]: (جريح).\n(^٢) في [أ، ب]: (بالكظام).\n(^٣) في [ص]: (و).\n(^٤) في [ص]: (جب).","vol":"6","page":225},{"text":"١٠٣٦٣ - حدثنا محمد بن بكر عن ابن (جريج) (^١) قال: أخبرني أبو الزبير عن جابر أنه سمعه يقول: فيها العشر (^٢).\n_________\n(^١) في [ص]: (جريح).\n(^٢) حسن؛ محمد بن بكر صدوق، أخرجه عبد الرزاق) (٧٢٣١)، ورواه مرفوعًا أحمد (١٤٦٦٦)، ومسلم (٩٨١).","vol":"6","page":226},{"text":"١٠٣٦٤ - [(حدثنا محمد بن بكر عن ابن جريج قال) (^١): قلت لعطاء: (فكم) (^٢) فيما كان بعلًا من نخل (أو) (^٣) عثري من حب أو حرث؟ قال: العشر، قال] (^٤): قلت: فيما يسقى غيلا من نخل أو عنب أوحب؟ قال: العشر، (قال) (^٥): قلت: فيما يسقى بالدلو وبالناضح؟ قال: نصف العشر.\n_________\n(^١) سقط من [أ].\n(^٢) سقط من: [أ، ب، ص].\n(^٣) في [ز]: (و).\n(^٤) سقط ما بين المعكوفين من: [هـ].\n(^٥) سقط من: [أ، ب].","vol":"6","page":226},{"text":"١٠٣٦٥ - حدثنا محمد بن بكر عن ابن (جريج) (^١) قال: أخبرني أبو الزبير قال: أخبرني جابر بن عبد اللَّه أنه قال: نصف العشر (^٢).\n_________\n(^١) في [ص]: (جريح).\n(^٢) حسن؛ محمد بن بكر صدوق، وانظر: [١٠٣٦٥].","vol":"6","page":226},{"text":"١٠٣٦٦ - حدثنا عبد الأعلى عن معمر عن الزهري أنه كان لا يوقت (في) (^١) الثمرة شيئًا (ويقول) (^٢): العشر ونصف العشر.\n_________\n(^١) في [ص]: (من).\n(^٢) في [ك]: (يقوك).","vol":"6","page":226},{"text":"١٠٣٦٧ - حدثنا عبد الأعلى عن معمر عن رجل عن مجاهد مثله.","vol":"6","page":226},{"text":"١٠٣٦٨ - حدثنا عبد الأعلى عن معمر قال: كتب بذلك عمر بن عبد العزيز إلى أهل اليمن.","vol":"6","page":227},{"text":"١٠٣٦٩ - حدثنا عبد الوهاب (بن) (^١) عطاء عن يونس عن الحسن قال: في البر والشعير والتمر والعنب إذا كان خمسة أوساق وذلك ثلاثمائة صاع ففيه نصف العشر، إذا كان يسقى وما سقت السماء والعين ففيه (^٢) العشر.\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [ز] زيادة: (نصف).","vol":"6","page":227},{"text":"١٠٣٧٠ - حدثنا شبابة بن سوار عن ليث (بن) (^١) سعد عن نافع أن عبد اللَّه كان (يفتي) (^٢) في صدقة الزرع والثمار (و) (^٣) ما كان (فيهما) (^٤) يشرب بالنهر أو العين أو (عثري) (^٥) أو (بعل) (^٦) فإن (صدقته) (^٧) العشور من كل عشرة (واحد) (^٨)، و(ما) (^٩) كان منها (يسقى) (^١٠) (بالأنضاح) (^١١) فإن صدقته نصف العشور في كل عشرين واحد (^١٢).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [ح]: بياض.\n(^٣) سقط من: [ص، ك].\n(^٤) في [أ، ب، ح، ز، ك]: (فيها) وفي [ص]: (فيه).\n(^٥) في [ح]: (عشرين) وكذلك [ك].\n(^٦) في [ك]: (نعل).\n(^٧) في [أ، ب، أ، ك، ح]: (صدقته).\n(^٨) سقط من: [ص].\n(^٩) سقط من: [ص].\n(^١٠) في [أ، ب، ص، ح، ز، ك] زيادة: (سقي).\n(^١١) في [ص، ب، ك، ح، ز]: (بالإيضاح) وفي [أ]: (بالإفصاح).\n(^١٢) صحيح.","vol":"6","page":227},{"text":"<span data-type='title' id=toc-1366>[٣٨] ما قالوا فيما يسقى سيحا ويسقى بالدلو: كيف يصدّق</span>؟","vol":"6","page":228},{"text":"١٠٣٧١ - حدثنا (أبو بكر) (^١) قال: (حدثنا) (^٢) ابن مبارك عن ابن جريج عن عطاء في الزرع يكون على (السيح) (^٣) الزمان ثم يسقى (بالبئر) (^٤) يعني (بالدلو وبالدالية) (^٥)، قال: يصدق على أكثر ذلك (أن) (^٦) يسقى به.\n_________\n(^١) في [ح]: (بياض).\n(^٢) في [ك]: (أخبرنا).\n(^٣) في [ص، ب، أ]: (السفح) وفي [هـ]: (سيح).\n(^٤) في [ص]: (بالنثر) وفي [ح]: (بالنير).\n(^٥) في [أ، ز]: (بالدالية) وفي [ب، ك]: (بالدالية) وفي [ح]: (بالدانية).\n(^٦) في [أ، ب]: (أو) وكذلك [ك، ح].","vol":"6","page":228},{"text":"١٠٣٧٢ - حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء إنما يكون (على العين) (^١) عامة الزمان، ثم (يحتاج) (^٢) إلى البئر في (القطعة) (^٣) يسقى بها، ثم (القطعة) (^٤)، ثم (يصير) (^٥) إلى العين كيف صدقته؟ قال: (العشر) (^٦)، (وقال) (^٧) يكون ذلك على أكثر ذلك أن يسقى به، إن كان يسقى بالعين أكثر مما يسقى بالدلو ففيه العشر، وإن كان يسقى بالدلو أكثر مما يسقى (بالنجل) (^٨) ففيه\n⦗٢٢٩⦘\nنصف العشر، قلت: هو بمنزلة ذلك، أيضا المال يكون بعلا أو (عثريا) (^٩) (عامة) (^١٠) (الزمان) (^١١) ثم يحتاج إلى (البئر) (^١٢)؟ قال: نعم.\n_________\n(^١) سقط من: [أ، ب، ح].\n(^٢) في [ب، ك]: (تحتاج).\n(^٣) في [هـ]: (القطع) وفي [ب]: (العطقه).\n(^٤) في [أ، ب، ح]: (العطقه).\n(^٥) سقط من: [ح].\n(^٦) في [أ، ب، ح، ز، ك]: (العشرين).\n(^٧) في [ط، هـ]: (وقد).\n(^٨) أي: ما ينزل من المياه، وفي [ح]: (بالنخل) وقي [ب، ك، ز، أ]: (بالنحل) وفي [هـ]: (بالعين).\n(^٩) في [ص]: (عثر).\n(^١٠) سقط من: [أ، ب].\n(^١١) في [أ، ص]: (بالزمان).\n(^١٢) في [ص]: (النثر).","vol":"6","page":228},{"text":"١٠٣٧٣ - قال أبو الزبير: وسمعت (ابن عمير) (^١) يقول هذا القول.\n_________\n(^١) في [أ، هـ]: (عمر).","vol":"6","page":229},{"text":"١٠٣٧٤ - ثم (سألت) (^١) سالم بن عبد اللَّه، فقال: مثل قول (عبيد اللَّه) (^٢).\n_________\n(^١) في [أ، ب، ص، ز، ك]: (سألنا).\n(^٢) في [أ، ب، ح، ز]: (عبيدة) وفي [ك، ص]: (عبيد) وفي [هـ]: (عبد اللَّه).","vol":"6","page":229},{"text":"<span data-type='title' id=toc-1367>[٣٩] ما قالوا في الرجل يخرج زكاة أرضه وقد أنفق في (البذور) (^١) والبقر</span>\n_________\n(^١) في [أ، ب، ص، ز، ك]: (البذر).","vol":"6","page":229},{"text":"١٠٣٧٥ - حدثنا عبد الوهاب الثقفي عن حبيب المعلم قال: كان عطاء يقول في (الزرع) (^١) (إذا) (أعطى) (^٢) (صاحبه) (^٣) (أجر) (^٤) الحصادين والذين (يدورون) (^٥): هل (عليه) (فيما) (^٦) أعطاهم صدقة؟ قال: لا إنما الصدقة فيما\n⦗٢٣٠⦘\nحصل [في (يدك) (^٧)] (^٨).\n_________\n(^١) في [ح]: (الرجل) وفي [ح]: (يعطي).\n(^٢) في [ز، ك]: (أعطا).\n(^٣) سقط من: [ح].\n(^٤) في [ص]: (الاخر).\n(^٥) في [ك]: (يروزون) وفي [ب]: (يذرون) وفي [أ]: (يدرون).\n(^٦) في [ص]: (مما).\n(^٧) في [أ، ب، ز، ك]: (يديك).\n(^٨) سقط من: [ح].","vol":"6","page":229},{"text":"١٠٣٧٦ - حدثنا وكيع عن أبي عوانة عن أبي بشر عن عمرو بن هرم عن جابر ابن زيد عن ابن عمر وابن عباس (في الرجل) (^١) ينفق على ثمرته فقال أحدهما: يزكيها وقال الآخر: يرفع النفقة ويزكي ما بقي (^٢).\n_________\n(^١) في [ح]: سقطت.\n(^٢) صحيح.","vol":"6","page":230},{"text":"١٠٣٧٧ - حدثنا وكيع عن إسماعيل بن عبد الملك عن عطاء قال: ارفع (البذر) (^١) والنفقة وزك ما بقي.\n_________\n(^١) في [ص]: (البدر).","vol":"6","page":230},{"text":"<span data-type='title' id=toc-1368>[٤٠] ما قالوا في تعجيل الزكاة </span>(^١)\n_________\n(^١) قال مالك: لا يجوز بتعجيل الزكاة، وقال الجمهور: بجواز ذلك بعد ملك النصاب، وقولهم أرجح.","vol":"6","page":230},{"text":"١٠٣٧٨ - حدثنا أبو بكر قال: حدثنا حفص (بن غياث) (^١) عن حجاج عن الحكم أن رسول اللَّه -ﷺ- بعث ساعيًا على الصدقة، فأتى العباس (يستسلفه) (^٢)، فقال له العباس: إني (أسلفت) (^٣) صدقة مالي (إلى) (^٤) سنتين، فأتى النبي -ﷺ-،\n⦗٢٣١⦘\n(فأخبره) (^٥) فقال: \"صدق عمي\" (^٦).\n_________\n(^١) في [أ، ب، ص، ز، ك]: سقطت.\n(^٢) في [هـ]: (يتسلفه).\n(^٣) في [أ، ب]: (استسلفت).\n(^٤) في [أ، ب، ك، ز، ص] زيادة: (إلى).\n(^٥) سقط من: [ح، هـ].\n(^٦) مرسل، أخرجه ابن سعد ٤/ ٢٦ وأبو عبيد في الأموال (١٨٨٥).","vol":"6","page":230},{"text":"١٠٣٧٩ - حدثنا يحيى بن سعيد عن يوسف بن عبدة عن (عطاء) (^١) قال: لا بأس أن يعجلها.\n_________\n(^١) في [ح]: سقطت.","vol":"6","page":231},{"text":"١٠٣٨٠ - حدثنا وكيع عن سفيان (عن سالم) (^١) عن سعيد بن جبير قال: لا بأس بتعجيل الزكاة.\n_________\n(^١) في [ح]: (بياض).","vol":"6","page":231},{"text":"١٠٣٨١ - حدثنا (جرير) (^١) عن مغيرة عن إبراهيم (أو عن حماد) (^٢) عن إبراهيم قال: لا بأس أن (تعجل) (^٣) (زكاة) (^٤) [مالك وتحتسب (بها) (^٥) فيما يستقبل.\n_________\n(^١) في [ص]: (جويبر).\n(^٢) في [ح]: بياض.\n(^٣) في [ح]: بياض، وفي [ب]: (يعجل).\n(^٤) في [ح]: (الزكاة).\n(^٥) في [ب]: (لها).","vol":"6","page":231},{"text":"١٠٣٨٢ - حدثنا أبو أسامة عن سعيد عن قتادة عن الحسن قال: لا بأس بتعجيل الزكاة] (^١) إذا أخرجها جميعا.\n_________\n(^١) سقط ما بين المعكوفين من: [ح].","vol":"6","page":231},{"text":"١٠٣٨٣ - (حدثنا وكيع) (^١) عن حماد (بن) (^٢) زيد عن حفص بن سليمان قال: (سألت) (^٣) الحسن عن رجل أخرج زكاة ثلاث سنين ضربة قال: يجزيه.\n_________\n(^١) سقط من: [ح].\n(^٢) في [ص]: (عن).\n(^٣) سقط من: [ح].","vol":"6","page":231},{"text":"١٠٣٨٤ - حدثنا محمد بن يزيد عن جويبر (عن الضحاك) (^١) قال: لا بأس أن (يعجلها) (^٢) قبل محلها.\n_________\n(^١) سقط من: [ح].\n(^٢) في [ب]: (تعجلها).","vol":"6","page":232},{"text":"١٠٣٨٥ - حدثنا حميد بن عبد الرحمن عن (الحسن) (^١) بن صالح عن (ابن أبي ليلى) (^٢) عن الحكم قال: لا بأس أن يعجلها.\n_________\n(^١) في [ص]: (حسن) وفي [ز]: (حسين).\n(^٢) سقط من: [ح].","vol":"6","page":232},{"text":"١٠٣٨٦ - حدثنا (عمر) (^١) بن يونس عن الزهري أنه كان لا يرى بأسا أن يعجل الرجل زكاته قبل الحل.\n_________\n(^١) في [ز]: (عمرو).","vol":"6","page":232},{"text":"١٠٣٨٧ - حدثنا أبو أسامة عن ابن عون عن ابن سيرين قال: ما أدري ما هذا في تعجيل الزكاة قبل (الحل) (^١) بشهر أو شهرين؟.\n_________\n(^١) في [ز]: (الحول).","vol":"6","page":232},{"text":"<span data-type='title' id=toc-1369>[٤١] [ما قالوا في زكاة الرجل يخرج الطعام من أرضه فيزكيه]</span> (^١)\n_________\n(^١) في [ح]: بياض.","vol":"6","page":232},{"text":"١٠٣٨٨ - حدثنا أبو بكر قال: ثنا ابن (المبارك) (^١) عن معمر عن ابن طاوس عن أبيه أنه كان يخرج له الطعام من أرضه فيزكيه، ثم (يمكث) (^٢) عنده السنتين والثلاث فلا يزكيه وهو يريد أن يبيعه.\n_________\n(^١) في [هـ]: (مبارك).\n(^٢) في [ب]: (مكث).","vol":"6","page":232},{"text":"١٠٣٨٩ - حدثنا ابن مبارك عن ابن لهيعة قال: حدثني عبد اللَّه بن أبي جعفر (أن) (^١) (عمر بن عبد العزيز كتب: إذا أخذ) (^٢) من الزرع العشر فليس فيه زكاة، (و) (^٣) إن مكث عشر سنين.\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ح]: بياض.\n(^٣) في [ح، ك، ص، ز] زيادة: (و).","vol":"6","page":233},{"text":"١٠٣٩٠ - حدثنا عبد السلام عن يونس عن الحسن قال: إذا أخرج صدقة الزرع والتمر وكل شيء أنبتت الأرض، فليس فيه زكاة حتى يحول (عليه) (^١) الحول.\n_________\n(^١) في [ك]: (عنه).","vol":"6","page":233},{"text":"١٠٣٩١ - حدثنا محمد بن بكر عن ابن (جريج) (^١) قال: قلت لعطاء: طعام أمسكه أريد أكله، فيحول عليه الحول، قال: ليس عليك فيه صدقة، لعمري إنا لنفعل ذلك، نبتاع الطعام (وما) (^٢) (نزكيه) (^٣)، (فإن) (^٤) كنت تريد بيعه فزكه إذا (بعته) (^٥).\n_________\n(^١) في [ص]: (جريح).\n(^٢) في [ص]: (فما) وكذلك [ز].\n(^٣) في [أ، ص]: (تزكيه) وفي [ب]: (يزكيه).\n(^٤) في [ص، ز]: (وإن).\n(^٥) في [ص]: (بعثه).","vol":"6","page":233},{"text":"١٠٣٩٢ - حدثنا محمد بن بكر عن ابن (جريج) (^١) قال: قال لي عبد الكريم في الحرث: إذا أعطيت زكاته (أول مرة) (^٢) فحال عليه (الحول) (^٣) عندك فلا\n⦗٢٣٤⦘\nتزكه، (حسبك) (^٤) الأولى.\n_________\n(^١) في [ص]: (جريح).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب، ح، ز، ك]: (حولًا).\n(^٤) في [ص]: (حبسك).","vol":"6","page":233},{"text":"<span data-type='title' id=toc-1370>[٤٢] ما قالوا في مال اليتيم زكاة، ومن كان يزكيه </span>(^١)\n_________\n(^١) قال أبو حنيفة: لا تجب الزكاة في مال اليتيم، وقال الجمهور: تجب ويخرجها وليه، وقولهم أرجح.","vol":"6","page":234},{"text":"١٠٣٩٣ - حدثنا أبو بكر قال: حدثنا شريك عن أبي اليقظان عن ابن أبي ليلى أن عليًا زكى أموال بني أبي (رافع) (^١) أيتام في حجره وقال: ترون (كنت) (^٢) ألي مالا لا أزكيه (^٣).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [ص]: (كتب).\n(^٣) ضعيف؛ أبو اليقظان ضعيف.","vol":"6","page":234},{"text":"١٠٣٩٤ - (حدثنا) (^١) أبو بكر قال: حدثنا علي بن مسهر عن يحيى بن سعيد عن القاسم قال: كنا أيتامًا في حجر عائشة، فكانت تزكي أموالنا و(تبضعها) (^٢) في (البحر) (^٣) (^٤).\n_________\n(^١) في [أ، ب، خ، ص، ز، ك]: (أثبتت ثنا).\n(^٢) في [أ، ب، ح، ز، ك]: (تبضعها) وفي [ص]: (تضعها).\n(^٣) في [ص]: (النجر) وفي [ك]: (التبحر) وعند الشافعي في المسند ١/ ٢٠٤ والبيهقي ٦/ ٣ (البحرين).\n(^٤) صحيح.","vol":"6","page":234},{"text":"١٠٣٩٥ - حدثنا عبد الرحيم بن سليمان عن أشعث عن أبي الزبير عن جابر قال: في مال اليتيم (زكاة) (^١) (^٢).\n_________\n(^١) في [أ، ب] زيادة: (زكاة).\n(^٢) ضعيف؛ لضعف أشعث بن سوار.","vol":"6","page":234},{"text":"١٠٣٩٦ - حدثنا علي بن مسهر (عن ليث) (^١) عن نافع عن ابن عمر أنه كان يزكي مال اليتيم (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) ضعيف؛ لضعف ليث بن أبي سليم.","vol":"6","page":235},{"text":"١٠٣٩٧ - حدثنا ابن إدريس عن محمد بن إسحاق عن الزهري قال: (قال) (^١) عمر: ابتغوا لليتامى في أموالهم لا (تستغرقها) (^٢) الزكاة (^٣).\n_________\n(^١) في [ز، ص] زيادة: (قال).\n(^٢) في [ص]: (يستغرقها).\n(^٣) منقطع؛ الزهري لم يدرك عمر.","vol":"6","page":235},{"text":"١٠٣٩٨ - حدثنا أبو خالد الأحمر عن يحيى و(حنظلة) (^١) وحميد عن القاسم أن عائشة كانت (تبضع) (^٢) أموالهم في البحر وتزكيها (^٣).\n_________\n(^١) في [ص]: (خنطلة).\n(^٢) في [ص]: (تضع).\n(^٣) حسن؛ أبو خالد صدوق.","vol":"6","page":235},{"text":"١٠٣٩٩ - حدثنا ابن علية عن أيوب عن عمرو بن دينار عن مكحول قال: قال عمر: ابتغوا بأموال اليتامى لا (تستغرقها) (^١) (^٢) الصدقة (^٣).\n_________\n(^١) في [ص]: (يستغرقها).\n(^٢) في [ح] زيادة: (لا).\n(^٣) منقطع؛ مكحول لم يدرك عمر.","vol":"6","page":235},{"text":"١٠٤٠٠ - حدثنا وكيع عن (حسن) (^١) (عن) (^٢) أبي فروة عن الشعبي قال: في مال اليتيم زكاة.\n_________\n(^١) في [هـ]: (حسين).\n(^٢) في [هـ] زيادة: (أبي).","vol":"6","page":235},{"text":"١٠٤٠١ - حدثنا أبو أسامة عن هشام (^١) عن ابن سيرين قال: في مال اليتيم له حق وعليه حق (و) (^٢) لا أقول إلا ما قال اللَّه (تعالى) (^٣).\n_________\n(^١) في [ح] زيادة: (و).\n(^٢) سقط من: [ص].\n(^٣) سقط من: [أ، ب، ص، ك].","vol":"6","page":236},{"text":"١٠٤٠٢ - حدثنا يحيى بن يمان عن الحسن بن يزيد عن طاوس قال: زك مال اليتيم وإلا فهو دين في (عنقك) (^١).\n_________\n(^١) في [ص]: (عنفك).","vol":"6","page":236},{"text":"١٠٤٠٣ - حدثنا وكيع عن موسى بن عبيدة عن عبد اللَّه بن دينار قال: (دعي) (^١) ابن عمر إلى مال (يتيم) (^٢) فقال: إن شئتم وليته على أن (أزكيه) (^٣) (حولا) (^٤) (إلى) (^٥) حول (^٦).\n_________\n(^١) في [أ، هـ]: (دعا).\n(^٢) في [ص]: (اليتيم).\n(^٣) في [أ، ب]: (زكيه).\n(^٤) في [ز، ك]: (حول).\n(^٥) في [ز]: (بلا).\n(^٦) ضعيف؛ لحال موسى بن عبيدة.","vol":"6","page":236},{"text":"١٠٤٠٤ - حدثنا ابن نمير عن مالك بن مغول عن عطاء أنه رأى في مال اليتيم زكاة.","vol":"6","page":236},{"text":"<span data-type='title' id=toc-1371>[٤٣] من قال ليس في مال اليتيم زكاة حتى يبلغ</span>","vol":"6","page":236},{"text":"١٠٤٠٥ - حدثنا أبو بكر قال: ثنا ابن إدريس عن ليث عن مجاهد عن ابن مسعود أنه كان يقول: (أحص) (^١) ما يجب في مال اليتيم من الزكاة فإذا بلغ وأونس\n⦗٢٣٧⦘\nمنه (رشدٌ) (^٢) (فاعلمه) (^٣) (فإن) (^٤) شاء زكاه وإن شاء تركه (^٥)\n_________\n(^١) في [أ، ب]: (أحض) وفي [ز]: (أحصى) وفي [ص]: (أخص) وكذلك [ك].\n(^٢) في [أ، جـ، ز، ط، هـ]: (رشدًا)، وكذلك [ص]، وفي [ز]: (رشد).\n(^٣) في [ح]: بياض، وفي [ط، هـ]: (فادفعه إليه)، وفي [أ، ب]: (فاعله).\n(^٤) في [ح]: (إن).\n(^٥) ضعيف؛ لحال ليث بن أبي سليم.","vol":"6","page":236},{"text":"١٠٤٠٦ - حدثنا جرير عن منصور عن إبراهيم قال: ليس في مال اليتيم زكاة (حتى يحتلم) (^١).\n_________\n(^١) سقط من: [ص، ز، ك]، وفي [ح] طمست.","vol":"6","page":237},{"text":"١٠٤٠٧ - حدثنا وكيع (عن سفيان) (^١) عن الأعمش عن إبراهيم مثله.\n_________\n(^١) سقط من: [ح، س، ص، ك].","vol":"6","page":237},{"text":"١٠٤٠٨ - حدثنا أبو أسامة عن هشام عن الحسن قال: ليس في مال اليتيم زكاة حتى (يحتلم) (^١).\n_________\n(^١) في [أ، ب]: (تحتلم).","vol":"6","page":237},{"text":"١٠٤٠٩ - حدثنا وكيع عن سفيان عن يونس عن الحسن أنه كان عنده مال لبني أخ له أيتام فلا يزكيه.","vol":"6","page":237},{"text":"١٠٤١٠ - حدثنا حفص عن حجاج عن الحكم عن شريح (^١) في مال اليتيم [قال: أوشك إذا أخذت منه الذود والذودين (أن) (^٢) لا يبقى منه شيء] (^٣).\n_________\n(^١) في [هـ] زيادة: (قال: سئل).\n(^٢) سقط من: [أ، ب، ز، ك].\n(^٣) في [ص، هـ]: (أفيه زكاة قال: نعم، ولو كان عندي ما زكيته).","vol":"6","page":237},{"text":"١٠٤١١ - [حدثنا وكيع عن سفيان عن جابر عن عامر قال: ليس في مال اليتيم زكاة.","vol":"6","page":237},{"text":"١٠٤١٢ - حدثنا وكيع عن سعيد بن دينار قال: سألت (الشعبي) (^١) عن مال اليتيم فيه زكاة قال: نعم ولو كان عندي ما زكيته] (^٢).\n_________\n(^١) في [أ، ب، ح، ز، ك] زيادة: (الشعبي).\n(^٢) سقط الخبران من: [ص].","vol":"6","page":238},{"text":"١٠٤١٣ - حدثنا يحيى بن يمان عن الحسن بن (يزيد) (^١) قال: سمعت مجاهدًا يقول: أحصه فإذا علمت فزكه.\n_________\n(^١) في [أ، ب، ح، هـ]: (زيد).","vol":"6","page":238},{"text":"١٠٤١٤ - حدثنا أبو أسامة عن سعيد عن قتادة عن الحسن قال: يؤخذ من (النخل) (^١) والماشية (وأما) (^٢) المال فحتى يحتلم؛ يعني مال اليتيم.\n_________\n(^١) في [ص]: (الفخل).\n(^٢) في [ح، ز، ك]: (فأما) وفي [ص]: (فما).","vol":"6","page":238},{"text":"١٠٤١٥ - حدثنا أبو بكر بن عياش عن عاصم أن أبا وائل (كان يقول) (^١): كان في حجري يتيم له ثمانية آلاف، (فلم) (^٢) أزكها حتى لما بلغ (دفعتها) (^٣) إليه.\n_________\n(^١) في [ح، ص، ز، ك]: (قال).\n(^٢) في [ص]: (فلا).\n(^٣) في [أ]: (ربعتها) وفي [هـ]: (رفعتها).","vol":"6","page":238},{"text":"١٠٤١٦ - حدثنا ابن عيينة عن عمرو (عن) (^١) عبد (الرحمن) (^٢) (بن) (^٣) (السائب) (^٤) قال: كان عند ابن عمر مال يتيم، فاستسلف ماله حتى لا (يؤدي) (^٥) زكاته (^٦).\n_________\n(^١) في [ص، هـ]: (بن).\n(^٢) في [ح]: بياض.\n(^٣) في [أ، ب]: (عن).\n(^٤) في [ك]: (الشايب).\n(^٥) في [ك]: (تؤدي) وفي [ح]: (بياض).\n(^٦) مجهول؛ لجهالة عبد الرحمن بن السائب.","vol":"6","page":238},{"text":"<span data-type='title' id=toc-1372>[٤٤] ما قالوا في زكاة الخيل </span>(^١)\n_________\n(^١) قال أبو حنيفة: تجب الزكاة في الخيل، وزكاتها دينار عن كل فرس، أو ربع عشر قيمتها، وقال الجمهور: لا يجب فيها زكاة، وقولهم أرجح.","vol":"6","page":239},{"text":"١٠٤١٧ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن (خثيم) (^١) بن عراك قال: سمعت أبي يقول: سمعت أبا هريرة يقول: قال (^٢) رسول اللَّه -ﷺ-: \"لا صدقة على المسلم في عبده ولا (فرسه) (^٣) \" (^٤).\n_________\n(^١) في [أ، ب]: (حيثم).\n(^٢) في [ز، ك] زيادة: (قال).\n(^٣) في [ص]: (فرسد).\n(^٤) صحيح؛ حاتم ثقة، أخرجه البخاري (١٤٦٤) ومسلم (٩٨٢).","vol":"6","page":239},{"text":"١٠٤١٨ - حدثنا سفيان بن عيينة عن عبد اللَّه بن دينار عن سليمان بن يسار عن عراك (بن) (^١) مالك عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إنه ليس على المسلم (في عبده ولا فرسه) (^٢) صدقة\" (^٣).\n_________\n(^١) في [ك]: (عن).\n(^٢) في [أ، ب، ح، ز، ص، ك]: (تقديم وتأخير) (في عبده ولا فرسه).\n(^٣) صحيح، أخرجه مسلم (٩٨٢) وأحمد (٨٢٩٥) وأصله عند البخاري (١٤٦٤).","vol":"6","page":239},{"text":"١٠٤١٩ - [حدثنا وكيع عن شعبة (و) (^١) سفيان عن عبد اللَّه بن دينار عن سليمان ابن يسار عن عراك بن مالك عن أبي هريرة -﵁- قال: قال رسول اللَّه -ﷺ-: \"ليس على المسلم في فرسه ولا عبده صدقة] (^٢) \" (^٣).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) سقط الخبر من: [ص، هـ].\n(^٣) صحيح؛ انظر الحديثين قبله.","vol":"6","page":239},{"text":"١٠٤٢٠ - حدثنا وكيع عن أسامة عن مكحول عن عراك بن مالك عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"ليس على المسلم [في عبده ولا (فرسه) (^١) ولا وليدته] (^٢) صدقة\" (^٣).\n_________\n(^١) في [ص]: (فرسد).\n(^٢) في [ح]: بياض.\n(^٣) منقطع حكمًا؛ مكحول مدلس، أخرجه مسلم (٩٨٢)، وأحمد (٧٣٩٧)، والطحاوي في شرح المشكل (٢٢٥٢)، والنسائي (٥/ ٣٥)، وابن خزيمة (٢٢٨٥)، والبيهقي (٤/ ١١٧).","vol":"6","page":240},{"text":"١٠٤٢١ - حدثنا ابن عيينة عن أبي إسحاق عن الحارث عن علي (قال: قال رسول اللَّه -ﷺ-) (^١): \" (قد) (^٢) تجاوزت لكم عن صدقة الخيل والرقيق\" (^٣).\n_________\n(^١) في [ح، ز، ك]: (رفعه قال).\n(^٢) سقط من: [ح].\n(^٣) ضعيف؛ لحال الحارث، أخرجه أحمد (٩٨٤)، وابن ماجه (١٨١٣)، وأبو داود (١٥٧٢)، والترمذي (٦٢٠)، وأبو عبيد في الأموال (١٣٥٥)، وأبو يعلى (٢٩٩)، والطحاوي ٢/ ٢٩، وعبد بن حميد (٦٥)، والبيهقي ٤/ ١١٨، والدارمي (١٦٢٩)، وابن جرير في مسند علي (١٣٣٢)، والحميدي (٥٤)، وعبد الرزاق (٦٨٧٩)، والطبراني في الأوسط (٦٤٠٤)، والبزار (٨٤٠)، والطيالسي (١٢٤)، والخطيب ٧/ ١٤١، وأبو نعيم في تاريخ أصبهان (٩٧٤).","vol":"6","page":240},{"text":"١٠٤٢٢ - حدثنا ابن مبارك عن حجاج عن أبي إسحاق عن الحارث عن علي قال: قال رسول اللَّه -ﷺ-) (^١): \"أما الخيل والرقيق فقد عفوت عن صدقاتها\" (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) ضعيف منقطع حكمًا؛ الحارث ضعيف، وانظر ما قبله.","vol":"6","page":240},{"text":"١٠٤٢٣ - حدثنا عبد الرحيم بن سليمان عن ابن (أبي) (^١) خالد عن (شبيل) (^٢)\n⦗٢٤١⦘\nابن عوف قال: و(^٣) كان أدرك الجاهلية قال: أمر عمر بن الخطاب الناس بالصدقة فقال الناس: يا (أمير) (^٤) المؤمنين خيل لنا ورقيق أفرض علينا عشرة (عشرة) (^٥) (قال) (^٦): أما أنا فلا أفرض (ذلك) (^٧) عليكم (^٨).\n_________\n(^١) سقط من: [ك، هـ].\n(^٢) في [أ، ب]: (سبيل) وفي [ح]: (شيبان) و[ك]: (شبل).\n(^٣) في [ص، ز] زيادة: (قد).\n(^٤) في [ك]: (أمر).\n(^٥) في [ص]: (تعشرة).\n(^٦) في [هـ]: (فقال).\n(^٧) سقط من: [أ، ب].\n(^٨) صحيح، أخرجه ابن سعد ٦/ ١٥٢ وابن حزم ٥/ ٢٢٨.","vol":"6","page":240},{"text":"١٠٤٢٤ - حدثنا محمد بن بكر عن ابن (جريج) (^١) قال: أخبرني عبد اللَّه (بن أبي حسين) (^٢) أن ابن شهاب أخبره أن عثمان كان يصدق (الخيل) (^٣) (^٤).\n_________\n(^١) في [ص]: (جريح).\n(^٢) في [ح]: (بياض).\n(^٣) في [ص]: (الخليل).\n(^٤) منقطع، الزهري لا يروي عن عثمان.","vol":"6","page":241},{"text":"١٠٤٢٥ - وأن السائب ابن أخت نمر أخبره أنه كان يأتي عمر بصدقة (الخيل) (^١) (^٢).\n_________\n(^١) في [ص]: (الخليل).\n(^٢) صحيح.","vol":"6","page":241},{"text":"١٠٤٢٦ - حدثنا ابن عيينة عن (ابن طاوس) (^١) عن أبيه عن ابن عباس قال: ليس (على) (^٢) (الفرس) (^٣) الغازي في سبيل اللَّه صدقة (^٤).\n_________\n(^١) في [ك]: (طارق).\n(^٢) في [ح، هـ]: (في).\n(^٣) في [هـ]: (فرس) وفي [أ، ب]: (الفرس).\n(^٤) صحيح.","vol":"6","page":241},{"text":"١٠٤٢٧ - حدثنا ابن عيينة عن عبد اللَّه بن دينار قال: سئل ابن المسيب: (أفي) (^١) البراذين صدقة؟ قال: أوفي (الخيل) (^٢) صدقة.\n_________\n(^١) في [أ، ب، ح، ك]: (أخي) وفي [ز]: (أي)، وفي [هـ]: (في).\n(^٢) في [ص]: (الخليل).","vol":"6","page":242},{"text":"١٠٤٢٨ - حدثنا عبد الرحيم بن سليمان (^١) عن يحيى بن سعيد عن عبد اللَّه بن دينار قال: سألت سعيد بن المسيب عن صدقة (البراذين) (^٢) [(فقال) (^٣) «لي) (^٤): أو) (^٥) في الخيل صدقة، أو في الخيل صدقة] (^٦).\n_________\n(^١) في [هـ] زيادة: (عن يحيى بن سليمان).\n(^٢) في [ح]: (البرازبن).\n(^٣) في [أ، ب]: (قال) وكذلك [ح].\n(^٤) سقط من: [ح].\n(^٥) سقط من: [أ، ب].\n(^٦) سقط ما بين المعكوفين من: [أ، ب، ح].","vol":"6","page":242},{"text":"١٠٤٢٩ - [[حدثنا أبو أسامة (عن أسامة) (^١) عن نافع أن (^٢) عمر بن عبد العزيز قال: ليس في (الخيل) صدقة.\n_________\n(^١) سقط من: [ب، ط، هـ]، وانظر: مسند عمر من تهذيب الآثار (١٣٦١).\n(^٢) في [ك] زيادة: (ابن).","vol":"6","page":242},{"text":"١٠٤٣٠ - حدثنا الثقفي عن برد عن (مكحول) (^١) قال: ليس في الخيل ولا (الرقيق) (^٢) صدقة.\n_________\n(^١) في [ص]: (مكخول).\n(^٢) سقط من: [ك].","vol":"6","page":242},{"text":"١٠٤٣١ - حدثنا وكيع عن مالك عن عطاء قال: ليس في الخيل السائمة صدقة.","vol":"6","page":242},{"text":"١٠٤٣٢ - حدثنا علي بن مسهر عن (الأجلح) (^١) قال: سألت الشعبي عن صدقة الخيل والرقيق فقال: ليس (فيها) (^٢) زكاة.\n_________\n(^١) في [ب]: (الأحلح).\n(^٢) في [هـ]: (فيهما).","vol":"6","page":243},{"text":"١٠٤٣٣ - حدثنا هشيم عن (مغيرة) (^١) عن إبراهيم أنه كان لا يرى في الرقيق إذا كانوا (للتجارة) (^٢) صدقة (إلا) (^٣) الفطر) (^٤)، ولكن يقومهم فيؤدي عنهم (الزكاة) (^٥).\n_________\n(^١) في [أ، ك]: (مغره).\n(^٢) في [ز]: (التجارة) وفي [ص]: (التجارة).\n(^٣) سقط من: [أ، ب، ح، ز، ك].\n(^٤) سقط من: [ص].\n(^٥) سقط من: [ص].","vol":"6","page":243},{"text":"١٠٤٣٤ - حدثنا هشيم عن يونس عن الحسن أنه كان (يقول) (^١) (مثل) (^٢) ذلك.\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من: [أ، ب، ح، ص، ز، ك].","vol":"6","page":243},{"text":"١٠٤٣٥ - حدثنا وكيع عن (^١) مبارك عن (الحسن) (^٢) قال: ليس في (الخيل) (^٣) و(البراذين) (^٤) و(الحمير) (^٥) صدقة.\n_________\n(^١) في [ك، هـ] زيادة: (ابن).\n(^٢) في [ح]: بياض.\n(^٣) في [ص]: (الخليل).\n(^٤) في [ك]: (الرادين) وفي [ح]: (البرازين) وفي [أ، ب]: (البرادين).\n(^٥) في [أ، ب]: (الخمر) وفي [ح]: (الحمر).","vol":"6","page":243},{"text":"١٠٤٣٦ - حدثنا وكيع عن سفيان عن ابن (جريج) (^١) عن عطاء في العبد (للتجارة) (^٢) قال: ليس عليه زكاة (^٣) الفطر.\n_________\n(^١) في [ص]: (جريح).\n(^٢) في [ص]: (التجارة).\n(^٣) في [هـ] زيادة: (إلا) وانظر: الاستذكار ٣/ ٢٦١.","vol":"6","page":244},{"text":"١٠٤٣٧ - حدثنا عبد الرحيم عن ابن سالم عن الشعبي قال: ليس على البهيمة ولا على المملوك زكاة إلا أن (تكون) (^١) (للتجارة) (^٢).\n_________\n(^١) في [أ، ب، ح، ك]: (يكون).\n(^٢) في [أ، ب، ح، ص، ز، ك]: (لتجارة).","vol":"6","page":244},{"text":"١٠٤٣٨ - حدثنا غندر عن شعبة عن الحكم قال: ليس في (الخيل) (^١) صدقة، قال حماد: فيها.\n_________\n(^١) في [ص]: (الخليل).","vol":"6","page":244},{"text":"<span data-type='title' id=toc-1373>[٤٥] (في الحمير زكاة أم لا)</span> (^١)\n_________\n(^١) سقط من: [ص، ف].","vol":"6","page":244},{"text":"١٠٤٣٩ - حدثنا أبو بكر قال: حدثنا جرير عن منصور]] (^١) عن إبراهيم قال: (سألته) (^٢) عن الحمير فيها زكاة (^٣) (أم لا) (^٤) (قال) (^٥): أما أنا (فأشبهها بالبقر ولا نعلم فيها شيئا) (^٦).\n_________\n(^١) سقط من: [ص]: الأخبار [١٠٤٢٩ - ١٠٤٣٨] وبداية الخبر [١٠٤٣٩].\n(^٢) في [هـ، ز]: (سألت).\n(^٣) في [ص] زيادة: (قال).\n(^٤) في [أ، ب، ك، ز] سقطت: (أم لا) وفي [ح]: (أولا).\n(^٥) سقط من: [ص].\n(^٦) في [ح]: بياض.","vol":"6","page":244},{"text":"١٠٤٤٠ - حدثنا وكيع عن مبارك عن الحسن قال: ليس في الحمير صدقة.","vol":"6","page":245},{"text":"<span data-type='title' id=toc-1374>[٤٦] (من قال في الحلي زكاة)</span> (^١) (^٢)\n_________\n(^١) في [أ، ب، ح، ط، هـ]: (في الحلي).\n(^٢) قال الجمهور: لا تجب الزكاة في الحلي، وقال أبو حنيفة: تجب، وقوله أرجح.","vol":"6","page":245},{"text":"١٠٤٤١ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن حجاج عن عمرو بن شعيب عن أبيه عن جده أن امرأتين (أتتا) (^١) النبي -ﷺ- (و) (^٢) في (أيديهما) (^٣) أسورة من الذهب (فقال) (^٤) لهما رسول اللَّه -ﷺ-: \"أتحبان أن يسوركما ربكما بأسورة من نار؟ \" قالتا: لا. قال (^٥): \"فأديا حق هذا (الذي) (^٦) في أيديكما\" (^٧).\n_________\n(^١) في [ص]: (أتيا).\n(^٢) سقط من: [أ، ب، ح، ز، ك].\n(^٣) في [أ، ب، ح]: (يديهما).\n(^٤) في [أ، ب]: (قال).\n(^٥) في [ص] زيادة: (قال).\n(^٦) في [أ، ب، ح، ص، ك، ز] سقطت: (الذي).\n(^٧) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٦٦٦٧)، والترمذي (٦٣٧)، وأبو داود (١٥٦٣)، والنسائي ٥/ ٣٨، والدارقطني ٢/ ١٠٨، وعبد الرزاق (٧٠٦٥)، وابن حبان في المجروحين ٢/ ٧٣، والبيهقي ٤/ ١٤٠، وابن حزم ٦/ ٧٨، وأبو عبيد في الأموال (١٢٦٠)، وابن الجوزي في التحقيق (٩٨٣)، والبغوي (١٥٨٣).","vol":"6","page":245},{"text":"١٠٤٤٢ - حدثنا عبد الرحيم ووكيع عن مساور الوراق عن شعيب قال: (كتب) (^١) عمر إلى أبي موسى أن (مر) (^٢) من قبلك من نساء المسلمين أن يصدقن (^٣)\n⦗٢٤٦⦘\nحليهن، ولا يجعلن (الهدية) (^٤) (و) (^٥) (الزيادة) (^٦) (تقارضًا) (^٧) بينهن (^٨).\n_________\n(^١) في [ص]: (كبت).\n(^٢) في [أ، ب، ك، ز، ص]: (مر) وفي [ح]: (أمر)، وفي [هـ]: (أؤمر).\n(^٣) في [هـ] زيادة: (من).\n(^٤) في [ص]: (الهدنه).\n(^٥) سقط من: [ح، ك].\n(^٦) في [ح]: (الزيان) وفي [ك]: (الزيارة).\n(^٧) في [هـ]: (تعارضًا).\n(^٨) منقطع؛ شعيب لم يدرك عمر، أخرجه البيهقي ٤/ ١٣٩ والبخاري في التاريخ ٤/ ٢١٧.","vol":"6","page":245},{"text":"١٠٤٤٣ - حدثنا عبدة عن سعيد عن قتادة عن أنس قال: يزكى مرة (^١).\n_________\n(^١) صحيح.","vol":"6","page":246},{"text":"١٠٤٤٤ - حدثنا أبو الأحوص عن أبي إسحاق عن عبد اللَّه بن شداد أنه كان يرى في الحلي زكاة.","vol":"6","page":246},{"text":"١٠٤٤٥ - [حدثنا جرير عن منصور عن إبراهيم قال: في الحلي زكاة] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"6","page":246},{"text":"١٠٤٤٦ - حدثنا شريك عن سالم عن سعيد [قال: في الحلي زكاة.","vol":"6","page":246},{"text":"١٠٤٤٧ - حدثنا وكيع عن سفيان عن سالم (عن) (^١) سعيد] (^٢) (بن) (^٣) جبير قال: في (الحلي) (^٤): الذهب والفضة زكاة، قال: وهو قول سفيان.\n_________\n(^١) في [ص]: (بن).\n(^٢) سقط ما بين المعكوفين من [أ، ب، ح، هـ].\n(^٣) في [ص]: (عن).\n(^٤) في [هـ]: (حلي).","vol":"6","page":246},{"text":"١٠٤٤٨ - حدثنا وكيع عن جرير بن (حازم) (^١) عن عمرو بن شعيب عن عبد اللَّه ابن (عمرو) (^٢) أنه كان يأمر نساءه أن يزكين حليهن (^٣).\n_________\n(^١) في [ب]: (جابر).\n(^٢) في [ص، هـ]: (عمر).\n(^٣) منقطع؛ عمرو بن شعيب لا يروي عن عبد اللَّه بن عمر.","vol":"6","page":246},{"text":"١٠٤٤٩ - حدثنا وكيع عن مالك عن عطاء قال: في الحلي زكاة.","vol":"6","page":246},{"text":"١٠٤٥٠ - حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه قال: في الحلي زكاة.","vol":"6","page":247},{"text":"١٠٤٥١ - حدثنا ابن مهدي عن حبيب عن عمرو بن هرم قال: سئل جابر بن زيد هل في الحلي زكاة؟ قال: نعم إذا كان عشرين (مثقالا) (^١) أو مائتي درهم.\n_________\n(^١) في [ص]: (شقالًا).","vol":"6","page":247},{"text":"١٠٤٥٢ - حدثنا أبو خالد الأحمر عن حجاج عن عطاء والزهري ومكحول قالوا: في الحلي زكاة، (و) (^١) قالوا: (^٢) مضت السنة أن في (الحلي) (^٣) الذهب والفضة زكاة (^٤).\n_________\n(^١) سقط من: [أ، ب، ح، ز، ك].\n(^٢) في [هـ، ص] زيادة: (إذا).\n(^٣) في [هـ]: (حلي).\n(^٤) مرسل.","vol":"6","page":247},{"text":"١٠٤٥٣ - [حدثنا وكيع عن سفيان عن أبي جعفر الفراء عن عبد اللَّه بن شداد قال: في (الحلي) (^١) زكاة] (^٢) حتى في الخاتم.\n_________\n(^١) في [ب]: (حلي).\n(^٢) سقط ما بين المعكوفين من: [ص].","vol":"6","page":247},{"text":"١٠٤٥٤ - حدثنا عبيد اللَّه بن موسى عن جعفر بن ميمون قال: (كان) (^١) عندنا طوق قد (زكيناه) (^٢) حتى (أراه) (^٣) (قد) (^٤) (أتى) (^٥) على (ثمنه) (^٦).\n_________\n(^١) سقط من: [ح].\n(^٢) في [ص]: (زكيتاه).\n(^٣) في [ك]: (أتاه).\n(^٤) سقط من: [ك].\n(^٥) في [ط، هـ]: (أوفى)\n(^٦) في [أ، ب]: (يمنه) وفي [ص]: (بمنه).","vol":"6","page":247},{"text":"١٠٤٥٥ - حدثنا ابن أبي عدي عن حسين عن عطاء قال: إذا بلغ الحلي ما (تجب) (^١) فيه الزكاة (ففيه الزكاة) (^٢).\n_________\n(^١) في [ص]: (يجب).\n(^٢) سقط من: [ص].","vol":"6","page":248},{"text":"<span data-type='title' id=toc-1375>[٤٧] (من قال: ليس في الحلي زكاة)</span> (^١)\n_________\n(^١) في [ز]: بياض.","vol":"6","page":248},{"text":"١٠٤٥٦ - حدثنا أبو الأحوص عن أبي إسحاق عن نافع عن ابن عمر أنه كان لا يرى في الحلي زكاة (^١).\n_________\n(^١) صحيح.","vol":"6","page":248},{"text":"١٠٤٥٧ - حدثنا علي بن مسهر عن الشيباني عن عبد اللَّه بن ذكوان وعمرو بن مرة عن القاسم قال: (كان مالنا عند عائشة فكانت تزكيه) (^١) إلا الحلي (^٢).\n_________\n(^١) في [ص، هـ] زيادة: (إذا).\n(^٢) صحيح.","vol":"6","page":248},{"text":"١٠٤٥٨ - حدثنا وكيع عن سفيان عن عبد الرحمن بن القاسم عن أبيه عن عائشة أنها كانت لا تزكيه (^١).\n_________\n(^١) صحيح.","vol":"6","page":248},{"text":"١٠٤٥٩ - حدثنا وكيع عن دلهم بن صالح (^١) عن عطاء عن عائشة (قال) (^٢) (كان) (^٣) لبنات أخيها حلي فلم تكن تزكيه (^٤).\n_________\n(^١) في [ح] زيادة: (عن عامر).\n(^٢) في [ص، ك]: (قالت).\n(^٣) في [أ، ب]: (كانت).\n(^٤) ضعيف؛ لضعف دلهم.","vol":"6","page":248},{"text":"١٠٤٦٠ - حدثنا عبدة بن سليمان (^١) عن عبد الملك عن أبي (الزبير) (^٢) عن جابر قال: لا زكاة في الحلي قلت: إنه (يكون) (^٣) (فيه) (^٤) ألف دينار قال: يعار وبلبس (^٥).\n_________\n(^١) في [ح] زيادة: (عن هشام بن عروة).\n(^٢) في [ح]: (بياض).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب]: (في).\n(^٥) صحيح؛ عبد الملك هو ابن أبي سليمان ثقة.","vol":"6","page":249},{"text":"١٠٤٦١ - حدثنا عبدة بن سليمان عن هشام (بن عروة) (^١) عن فاطمة بنت المنذر عن (أسماء) (^٢) أنها كانت (لا تزكي الحلي) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ب، ص، ز، ك].\n(^٢) في [ح]: (بياض).\n(^٣) في [ح] زيادة: (تحلي ولا تزكيه).\n(^٤) صحيح.","vol":"6","page":249},{"text":"١٠٤٦٢ - [حدثنا وكيع عن هشام (بن) (^١) عروة عن فاطمة عن (أسماء) (^٢) أنها كانت تحلي (بناتها) (^٣) الذهب ولا تزكيه] (^٤) (^٥).\n_________\n(^١) في [ن]: (عن).\n(^٢) في [ب، ص]: (سماء).\n(^٣) في [أ، هـ]: (ثيابها).\n(^٤) سقط الخبر من: [ح].\n(^٥) صحيح.","vol":"6","page":249},{"text":"١٠٤٦٣ - حدثنا عبدة بن سليمان عن يحيى بن سعيد قال: سألت (عمرة) (^١) عن زكاة الحلي، فقالت: ما رأيت أحدًا يزكيه.\n_________\n(^١) في [ص]: (عمر).","vol":"6","page":249},{"text":"١٠٤٦٤ - حدثنا وكيع عن زياد بن (أبي) (^١) مسلم عن الحسن قال (^٢): (لا) (^٣) (نعلم) (^٤) أحدًا من الخلفاء قال: في الحلي زكاة (^٥).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [هـ] زيادة: (قال).\n(^٣) سقط من: [ب].\n(^٤) في [ب]: (يعلم).\n(^٥) حسن؛ زياد بن أبي مسلم صدوق.","vol":"6","page":250},{"text":"١٠٤٦٥ - حدثنا أبو أسامة عن هشام عن [الحسن قال: ليس في الحلي زكاة، يعار ويلبس.","vol":"6","page":250},{"text":"١٠٤٦٦ - حدثنا عبدة عن سعيد عن قتادة عن الحسن (وخلاس) (^١) (قالا) (^٢): لا زكاة في الحلي] (^٣).\n_________\n(^١) في [ح، ك]: (وجلاس) وفي [هـ، ص]: (طاووس).\n(^٢) في [هـ]: (قال).\n(^٣) سقط ما بين المعكوفين من: [ز].","vol":"6","page":250},{"text":"١٠٤٦٧ - حدثنا أبو بكر بن عياش عن أبي حصين، وأبو الأحوص عن أبي إسحاق عن الشعبي (قال) (^١): زكاة الحلي عاريته.\n_________\n(^١) في [هـ]: (قالا).","vol":"6","page":250},{"text":"١٠٤٦٨ - حدثنا وكيع عن إسماعيل بن عبد الملك قال: سمعت أبا جعفر يقول: ليس في الحلي زكاة (ثم قرأ: ﴿وَتَسْتَخْرِجُوا مِنْهُ حِلْيَةً تَلْبَسُونَهَا﴾) (^١) [النحل: ١٤].\n_________\n(^١) سقط من: [أ، ب].","vol":"6","page":250},{"text":"١٠٤٦٩ - [حدثنا وكيع عن (الحسن) (^١) عن جعفر عن أبيه قال: ليس في الحلي زكاة] (^٢).\n_________\n(^١) في [ص، ك، هـ]: (حسين)، والحسن هو ابن صالح بن حي.\n(^٢) سقط الخبر من: [أ، ب].","vol":"6","page":251},{"text":"١٠٤٧٠ - حدثنا وكيع عن هشام عن قتادة عن ابن المسيب قال: زكاة الحلي (يعار) (^١) (ويلبس) (^٢).\n_________\n(^١) في [ب، ز، ك]: (تعار).\n(^٢) في [ص]: (وليس).","vol":"6","page":251},{"text":"١٠٤٧١ - حدثنا ابن إدريس عن محمد بن عمارة عن عبد اللَّه بن أبي بكر عن عمرة قالت: كنا أيتامًا في حجر عائشة وكان (لنا) (^١) حلي فكانت لا تزكيه (^٢).\n_________\n(^١) في [أ، ب]: (لها).\n(^٢) حسن؛ محمد بن عمارة صدوق.","vol":"6","page":251},{"text":"<span data-type='title' id=toc-1376>[٤٨] من قال (تدفع) (^١) الزكاة إلى السلطان </span>(^٢)\n_________\n(^١) في [ك]: (ترفع).\n(^٢) قال أبو حنيفة ومالك: لا يفرق الأموال الظاهرة إلا الإمام، وقال الشافعي: الأفضل دفعها للإمام العادل، وقال أحمد: الأفضل تفرقتها بنفسه، وقول الشافعي أرجح.","vol":"6","page":251},{"text":"١٠٤٧٢ - حدثنا أبو بكر قال: حدثنا (^١) (بشر) (^٢) بن (المفضل) (^٣) عن سهيل عن أبيه قال: سألت (سعدًا) (^٤) وابن (عمر) (^٥) وأبا هريرة و(أبا) (^٦) سعيد فقلت:\n⦗٢٥٢⦘\n[(إن) (^٧) لي مالا] (^٨) وأنا أريد أن أعطي زكاته، ولا أجد له (موضعا) (^٩)، وهؤلاء يصنعون فيها ما (ترون) (^١٠)، فقال: كلهم (أمروني) (^١١) أن أدفعها إليهم (^١٢).\n_________\n(^١) في [ص] زيادة: (أبو).\n(^٢) في [ح]: (شريك).\n(^٣) في [ز، ك]: (مفضل).\n(^٤) في [أ، ب، هـ]: (سعيدًا).\n(^٥) في [ص]: (عمرو).\n(^٦) سقط من: [ح].\n(^٧) في [أ، ب، ز، ك]: (أدرك).\n(^٨) في [ح]: (أدرك مالي) وفي [ز، ب، أ]: (مالي).\n(^٩) في [ح]: (بياض).\n(^١٠) في [ص]: (يرون).\n(^١١) في [ح، ص، ك]: (أمرني).\n(^١٢) صحيح.","vol":"6","page":251},{"text":"١٠٤٧٣ - حدثنا معاذ بن معاذ عن اين عون عن نافع قال: قال ابن عمر: (ادفعوا زكاة) (^١) أموالكم إلى من ولاه اللَّه أمركم، فمن بر (فلنفسه) (^٢) ومن أثم فعليها (^٣).\n_________\n(^١) في [ص]: (ارفعوا صدقة).\n(^٢) في [ص]: (طلفنسة).\n(^٣) صحيح.","vol":"6","page":252},{"text":"١٠٤٧٤ - حدثنا معاذ بن معاذ عن حاتم بن أبي (صغيرة) (^١) قال: حدثني (رياح) (^٢) بن عبيدة عن قزعة قال: قلت لابن عمر: إن لي مالا فإلى من أدفع زكاته؟ قال: ادفعها إلى هؤلاء القوم: يعني الأمراء، قلت: إذن (يتخذون) (^٣) بها ثيابًا وطيبًا قال: و(إن اتخذوا ثيابًا وطيبًا ولكن في مالك) (^٤) حق سوى الزكاة يا (قزعة) (^٥) (^٦).\n_________\n(^١) في [ص]: (صعبره).\n(^٢) في [أ، ب، ص، هـ]: (رباح).\n(^٣) في [ص]: (تتخذونا).\n(^٤) في [ح]: بياض.\n(^٥) في [ح، ص]: (قرعة).\n(^٦) صحيح.","vol":"6","page":252},{"text":"١٠٤٧٥ - حدثنا وكيع عن حاجب بن عمر عن الحكم (بن الأعرج) (^١) قال: سألت ابن عمر فقال: ادفعها إليهم وإن أكلوا بها لحوم الكلاب، فلما (أعادوا) (^٢) (عليه) (^٣) قال: ادفعها إليهم (^٤).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [ك]: (اعاذوا)، وفي [ط، هـ]: (عادوا).\n(^٣) في [أ، ب، ط، هـ]: (إليه).\n(^٤) صحيح.","vol":"6","page":253},{"text":"١٠٤٧٦ - [حدثنا وكيع عن مثنى بن سعيد عن أبي التياح عن نعيم بن (مجالد) (^١) قال: سألت ابن عمر عنها فقال: ادفعها إليهم، وإن أكلوا بها (البيشبا رجات) (^٢)] (^٣) (^٤).\n_________\n(^١) في [أ، ب، ك، ص]: (مخالد).\n(^٢) في [ب]: (السنارجات) وفي [ك]: (البسيارجات) وفي [ص]: (البسارجات) وفي [هـ]: (البسار) وانظر: النهاية: ١/ ١٧١ والعلل لأحمد ٢/ ١٩٢، وتاريخ بغداد ٩/ ١٩٠، وتاريخ دمشق ٢٠/ ١٧١.\n(^٣) سقط الخبر من: [هـ].\n(^٤) مجهول؛ لجهالة نعيم بن مجالد.","vol":"6","page":253},{"text":"١٠٤٧٧ - حدثنا وكيع عن يونس بن الحارث عن داود بن أبي عاصم عن المغيرة ابن شعبة أنه كان يبعث (بصدقته) (^١) إلى الأمراء (^٢).\n_________\n(^١) في [هـ]: (بصدقه).\n(^٢) ضعيف؛ لضعف يونس بن الحارث.","vol":"6","page":253},{"text":"١٠٤٧٨ - حدثنا غندر عن هشام الدستوائي عن (يحيى) (^١) بن أبي كثير (أن) (^٢) حذيفة وسعيدًا وابن عمر كانوا يرون أن تدفع الزكاة إلى السلطان (^٣).\n_________\n(^١) في [ح]: (بياض).\n(^٢) في [أ]: (عن).\n(^٣) منقطع؛ يحيى لم يسمع منهم.","vol":"6","page":253},{"text":"١٠٤٧٩ - حدثنا أبو أسامة عن هشام عن محمد قال: كانت الصدقة تدفع إلى النبي (-ﷺ-) ومن أمر به، وإلى أبي بكر ومن أمر به، وإلى عمر ومن أمر به، وإلى عثمان ومن أمر به، فلما قتل عثمان اختلفوا؛ فمنهم من رأى أن يدفعها إليهم، ومنهم من رأى أن يقسمها هو، قال محمد: فليتق اللَّه من اختار أن يقسمها هو، ولا يكون يعيب عليهم شيئا يأتي مثل الذي (يعيب) (^١) عليهم (^٢).\n_________\n(^١) في [ب، ص]: (يعيد).\n(^٢) مرسل.","vol":"6","page":254},{"text":"١٠٤٨٠ - حدثنا عبدة عن حارثة بن أبي (الرجال) (^١) قال: سألت (عمرة عن الزكاة) (^٢) فقالت: قالت عائشة: (ادفعوها) (^٣) إلى أولي الأمر منكم (^٤).\n_________\n(^١) في [ص]: (الرحال).\n(^٢) في [ص]: (عمر أن الزكاة).\n(^٣) في [ح]: (أدوها).\n(^٤) ضعيف؛ لضعف حارثة.","vol":"6","page":254},{"text":"١٠٤٨١ - حدثنا أبو أسامة عن عبد اللَّه بن حبيب قال: سألت أبا جعفر عن الزكاة أدفعها إلى (الولاة) (^١) (قال) (^٢): ادفعها إليهم.\n_________\n(^١) في [ح]: (هؤلاء).\n(^٢) في [ص، ز، ك]: (فقال).","vol":"6","page":254},{"text":"١٠٤٨٢ - حدثنا عبدة عن عائشة عن الحسن قال: أربع إلى السلطان: الصلاة والزكاة والحدود (والقضاء) (^١).\n_________\n(^١) في [ب]: (العصاة).","vol":"6","page":254},{"text":"١٠٤٨٣ - [حدثنا وكيع عن ابن عون عن الحسن قال: ضمن أو (يضمن) (^١) هؤلاء القوم أربعًا: الصلاة والزكاة والحدود] (^٢) والحكم.\n_________\n(^١) في [هـ]: (جمن) وفي [أ، ص، ز، ك]: (ضمن).\n(^٢) سقط الخبر من: [أ، ب].","vol":"6","page":254},{"text":"١٠٤٨٤ - حدثنا عبد الوهاب عن خالد عن أبي (قلابة) (^١) أنه سئل عن الزكاة (قال) (^٢): (ادفعها) (^٣) (إلى السلطان) (^٤) فقيل: إنهم يفعلون فيها ويفعلون مرتين، قال: فتستطيعون أن (تضعوها) (^٥) مواضعها؟ قالوا: لا. قال: فادفعوها إليهم.\n_________\n(^١) في [ص]: (فلابه).\n(^٢) في [ب، ص]: (فقال).\n(^٣) في [هـ]: (ادفها).\n(^٤) سقط من: [أ، ب].\n(^٥) في [ص]: (فضعوها).","vol":"6","page":255},{"text":"١٠٤٨٥ - حدثنا غندر عن شعبة عن عمران بن مسلم عن خيثمة عن ابن عمر قال: أعطوها الأمراء ما صلوا (^١).\n_________\n(^١) صحيح.","vol":"6","page":255},{"text":"١٠٤٨٦ - قال: وقال خيثمة: ما صلوا الصلاة لوقتها.","vol":"6","page":255},{"text":"١٠٤٨٧ - حدثنا ابن مهدي عن حماد بن سلمة عن كلثوم بن (جبر) (^١) عن مسلم ابن (يسار) (^٢) أنه قال: (وأقيموا الصلاة وآتوا الزكاة) قال: هذه الفريضة إلى السلطان.\n_________\n(^١) في [ص]: (جبير).\n(^٢) في [ب]: (تسار).","vol":"6","page":255},{"text":"١٠٤٨٨ - حدثنا (معتمر عن معمر) (^١) عن الزهري أنه كان يرى أن (تدفع) (^٢) الزكاة إلى السلطان.\n_________\n(^١) في [هـ]: (معمر عن معمد).\n(^٢) في [ص]: (يدفع).","vol":"6","page":255},{"text":"١٠٤٨٩ - حدثنا كثير بن هشام قال: (ثنا) (^١) هشام عن يحيى (عن) (^٢)\n⦗٢٥٦⦘\nعبد الرحمن بن (البيلماني) (^٣) قال: قال أبو بكر (الصديق) (^٤) فيما يوصي به عمر: من أدى الزكاة إلى غير ولاتها لم تقبل منه (زكاته) (^٥) وصدقته، ولو تصدق بالدنيا جميعا (^٦).\n_________\n(^١) في [ص]: (أخبرنا).\n(^٢) في [أ، ب]: (ابن).\n(^٣) في [ح]: (أبي ليلي).\n(^٤) في [ص]: (الصدقة).\n(^٥) سقط من: [ز].\n(^٦) منقطع ضعيف؛ ابن البيلماني ضعيف ولم يسمع من أبي بكر.","vol":"6","page":255},{"text":"١٠٤٩٠ - حدثنا (عبيد اللَّه) (^١) (عن) (^٢) عثمان بن الأسود عن مجاهد وعطاء (قالا) (^٣): أدّ زكاة مالك إلى السلطان.\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) في [ح]: (بن).\n(^٣) في [أ، ص، ك]: (قال).","vol":"6","page":256},{"text":"١٠٤٩١ - حدثنا (أسود بن عامر) (^١) قال: حدثنا شريك عن حكيم بن ديلم (عن أبي صالح) (^٢) عن أبي هريرة وابن عمر قالا: ادفع زكاة مالك إلى السلطان (^٣).\n_________\n(^١) في [ح]: بياض.\n(^٢) سقط من: [ص].\n(^٣) حسن؛ شريك صدوق على الصحيح.","vol":"6","page":256},{"text":"<span data-type='title' id=toc-1377>[٤٩] من رخص في أن لا تدفع الزكاة إلى السلطان</span>","vol":"6","page":256},{"text":"١٠٤٩٢ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن النعمان عن مكحول قال: (سأله) (^١) رجل عن الزكاة؟ فقال: ادفعها إلى الإمام، (قال: الإمام) (^٢)\n⦗٢٥٧⦘\nالقرآن: وكان يخفي (ذلك) (^٣).\n_________\n(^١) في [أ، ب]: (سألت).\n(^٢) في [ص]: سقط ما بين القوسين.\n(^٣) في [أ]: (قبك).","vol":"6","page":256},{"text":"١٠٤٩٣ - حدثنا وكيع عن سفيان عن أبي الهيثم عن إبراهيم والحسن (قالا) (^١): ضعها مواضعها (واخفها) (^٢).\n_________\n(^١) في [ب]: (قال).\n(^٢) في [ص]: (وخفها).","vol":"6","page":257},{"text":"١٠٤٩٤ - حدثنا وكيع عن سفيان عن (عتبة) (^١) الكندي عن طاوس قال: ضعها في الفقراء.\n_________\n(^١) في [أ، ب]: (عقبة).","vol":"6","page":257},{"text":"١٠٤٩٥ - حدثنا يعلى بن عبيد عن حسان بن أبي يحيى قال: سأل رجل سعيد ابن جبير عن الصدقة قال: هي إلى ولاة الأمر. قال: فإن الحجاج يبني بها القصور ويضعها في غير مواضعها. قال: (ضعها) (^١) حيث أمرت به.\n_________\n(^١) سقط من: [أ، ب، ح، ص].","vol":"6","page":257},{"text":"١٠٤٩٦ - حدثنا أبو أسامة عن هشام عن الحسن قال: إن دفعها إليهم أجزأ عنه وإن قسمها أجزأ عنه.","vol":"6","page":257},{"text":"١٠٤٩٧ - حدثنا وكيع عن إسرائيل عن جابر (عن) (^١) (خيثمة) (^٢) قال: سألت ابن عمر عن الزكاة فقال: ادفعها إليهم، ثم سألته بعد فقال: لا تدفعها إليهم؛ فإنهم قد أضاعوا الصلاة (^٣).\n_________\n(^١) في [ب، هـ]: (بن).\n(^٢) في [ب]: (خثيمه).\n(^٣) ضعيف؛ لضعف جابر.","vol":"6","page":257},{"text":"١٠٤٩٨ - حدثنا أبو أسامة عن ابن جريج عن عطاء قال: جاء رجل بزكاة ماله\n⦗٢٥٨⦘\nإلى علي فقال له علي: تأخذ من عطائنا شيئا قال: لا، «فقال: لا) (^١) نجمع) (^٢) عليك أن لا نعطيك ونأخذ منك، فأمره أن يقسمها (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، ص، ك]: (قال: لا يجمع).\n(^٣) منقطع؛ عطاء لم يسمع من علي.","vol":"6","page":257},{"text":"<span data-type='title' id=toc-1378>[٥٠] المال يستفاد متى (تجب) (^١) فيه الزكاة </span>(^٢)\n_________\n(^١) في [ب، ص]: (يجب).\n(^٢) المال المستفاد إن كان نماء ماله تبعه في الحول، وإن كان من غير جنس ماله فله حول مستقل، وإن كان المستفاد ليس نماء ماله ومن جنسه فقال الجمهور: له حول مستقل، وقال أبو حنيفة: يضمه إلى ما عنده في الحول، وقول الجمهور أرجح.","vol":"6","page":258},{"text":"١٠٤٩٩ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن علي (^١).\n_________\n(^١) منقطع، وانظر ما بعده.","vol":"6","page":258},{"text":"١٠٥٠٠ - قال: وحدثنا شريك عن أبي إسحاق عن عاصم عن علي قال: ليس (في) (^١) مال زكاة حتى يحول عليه الحول (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) حسن؛ عاصم صدوق، أخرجه عبد اللَّه (١٢٦٥)، وأبو عبيد في الأموال (١١٢٢)، والدارقطني ٢/ ٩١، وأخرجه مرفوعًا ابن عدي ٢/ ٧٠٤، وأبو داود (١٥٧٣)، والبيهقي ٤/ ٩٥.","vol":"6","page":258},{"text":"١٠٥٠١ - حدثنا وكيع عن سفيان عن أبي إسحاق عن عاصم عن علي قال: ليس في (مالٍ) (^١) زكاة حتى يحول (عليه) (^٢) الحول (^٣).\n_________\n(^١) في [أ، ب، ح، هـ]: (المال).\n(^٢) سقط من: [ب].\n(^٣) حسن؛ عاصم صدوق.","vol":"6","page":258},{"text":"١٠٥٠٢ - حدثنا علي بن هاشم عن ابن أبي ليلى عن نافع عن ابن عمر قال: من أصاب مالًا فلا زكاة عليه حتى يحول عليه الحول (^١).\n_________\n(^١) ضعيف؛ لحال ابن أبي ليلى.","vol":"6","page":259},{"text":"١٠٥٠٣ - حدثنا أبو بكر بن عياش عن الأعمش عن رجل عن جابر عن أبي (بكر) (^١) قال: ليس عليه زكاة حتى يحول عليه الحول (^٢).\n_________\n(^١) في [أ، ب، ص، هـ]: (بكرة).\n(^٢) مجهول؛ لإبهام الرجل.","vol":"6","page":259},{"text":"١٠٥٠٤ - حدثنا محمد بن أبي عدي عن حميد قال: كتب (عمر بن عبد العزيز: أيما رجل أفاد) (^١) مالًا فلا زكاة عليه حتى يعود عليه الحول.\n_________\n(^١) في [ح]: بياض.","vol":"6","page":259},{"text":"١٠٥٠٥ - حدثنا أبو خالد الأحمر عن (يحيى) (^١) بن سعيد عن سالم قال: ليس فيه زكاة حتى يحول عليه الحول.\n_________\n(^١) في [ح]: (علي).","vol":"6","page":259},{"text":"١٠٥٠٦ - حدثنا أبو أسامة عن هشام عن الحسن قال: ليس في مال زكاة حتى يحول عليه الحول.","vol":"6","page":259},{"text":"١٠٥٠٧ - [حدثنا وكيع عن سفيان عن منصور أو غيره (عن) (^١) إبراهيم (قال) (^٢): لا زكاة فيه حتى (يعود) (^٣) عليه الحول] (^٤).\n_________\n(^١) في [هـ]: (و).\n(^٢) في [هـ]: (قالا).\n(^٣) في [ك]: (الحول).\n(^٤) سقط ما بين المعكوفين من: [ص].","vol":"6","page":259},{"text":"١٠٥٠٨ - حدثنا أبو أسامة عن حارثة بن محمد عن عمرة بنت عبد الرحمن عن عائشة قالت: ليس في مال زكاة حتى يحول عليه الحول (^١).\n_________\n(^١) ضعيف؛ لضعف حارثة.","vol":"6","page":259},{"text":"١٠٥٠٩ - [حدثنا الفضل بن دكين عن إسرائيل عن جابر عن أبي جعفر قال: ليس فيه زكاة حتى يحول عليه الحول] (^١).\n_________\n(^١) سقط الخبر من: [ص].","vol":"6","page":260},{"text":"١٠٥١٠ - حدثنا يحيى بن يعلى التيمي عن منصور عن يعلى بن نعمان عن نافع عن ابن عمر قال: ليس (عليه) (^١) زكاة حتى يحول عليه (الحول) (^٢) من حين (يستفيده) (^٣) (^٤).\n_________\n(^١) في [ح]: (فيه).\n(^٢) في [ص]: (الخول).\n(^٣) في [ب]: (يستفيد).\n(^٤) حسن؛ يعلى روى عنه جماعة من كبار الرواة وذكره ابن حبان في الثقات (١١٦).","vol":"6","page":260},{"text":"<span data-type='title' id=toc-1379>[٥١] من قال يزكيه إذا استفاده</span>","vol":"6","page":260},{"text":"١٠٥١١ - حدثنا أبو بكر قال: (حدثنا) (^١) (معتمر) (^٢) (عن) (^٣) برد عن مكحول قال: إذا كان للرجل (شهر) (^٤) يزكي فيه (فأصاب) (^٥) مالًا فأنفقه فليس عليه (زكاة) (^٦) ما أنفق، ولكن ما وافى الشهر الذي يزكي فيه ماله زكاه، (فإن) (^٧) كان ليس له شهر يزكي فيه فاستفاد مالًا فليزكه حين يستفيده.\n_________\n(^١) سقط من: [ك].\n(^٢) في [ص، هـ]: (معمر).\n(^٣) في [ح]: (قال: حدثنا).\n(^٤) في [ح]: (شهرا).\n(^٥) في [ص]: (فأضاف).\n(^٦) في [ص]: (الزكاه).\n(^٧) في [ص]: (وإن).","vol":"6","page":260},{"text":"١٠٥١٢ - حدثنا أبو أسامة عن هشام عن عكرمة عن ابن عباس في الرجل يستفيد مالًا قال: يزكيه حين يستفيده (^١).\n_________\n(^١) صحيح.","vol":"6","page":261},{"text":"١٠٥١٣ - حدثنا عبد الأعلى عن معمر عن الزهري أنه كان يقول: إذا استفاد الرجل مالًا فأراد أن ينفقه قبل مجيء شهر زكاته فليزكه، (ثم) (^١) لينفقه وإن كان لا يريد أن ينفق فليزكه (مع) (^٢) ماله.\n_________\n(^١) سقط من: [ح].\n(^٢) في [أ، ب]: (من).","vol":"6","page":261},{"text":"<span data-type='title' id=toc-1380>[٥٢] في المكاتب من قال ليس عليه زكاة </span>(^١)\n_________\n(^١) قال الأئمة الأربعة: لا زكاة على المكاتب، وأوجب أبو حنيفة العشر في الخارج من أرضه.","vol":"6","page":261},{"text":"١٠٥١٤ - حدثنا حفص عن ليث (عن مجاهد) (^١) قال: ليس في (مال) (^٢) المكاتب زكاة.\n_________\n(^١) في [ح]: (بياض).\n(^٢) سقط من: [أ، ز].","vol":"6","page":261},{"text":"١٠٥١٥ - حدثنا عباد بن عوام عن حجاج عن الحكم أن عمر بن عبد العزيز قال: ليس في مال المكاتب زكاة.","vol":"6","page":261},{"text":"١٠٥١٦ - حدثنا عبد الرحيم بن سليمان عن صبيح أبي الجهم مولى بني (عبس) (^١) قال: سألت سعيد بن جبير وابن المسيب عن رجل مكاتب له مال (أعلى) (^٢) ماله زكاة؟ قاللا: لا.\n_________\n(^١) في [ص]: (عبسى بن عبسى).\n(^٢) في [ص]: (على).","vol":"6","page":261},{"text":"١٠٥١٧ - حدثنا عبد الرحيم (عن) (^١) عمرو بن ميمون عن أبيه (^٢) ميمون بن مهران (عن جدته) (^٣) عن (مسروق) (^٤) قال: ليس في مال المكاتب زكاة.\n_________\n(^١) في [أ]: (بن).\n(^٢) في [ص، هـ] زيادة: (عن).\n(^٣) في [أ، ب، ط، هـ]: (جده)، وانظر: طبقات ابن سعد ٨/ ٤٩٦، ومصنف عبد الرزاق (٧٠١٠)، والأموال لأبي عبيد (١٣٤٩)، والمدونة ٢/ ٢٤٩.\n(^٤) في [ص]: (مسهرون).","vol":"6","page":262},{"text":"١٠٥١٨ - حدثنا محمد بن بكر عن ابن جريج عن أبي الزبير عن جابر قال: ليس في مال المكاتب ولا العبد زكاة حتى يعتقا (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"6","page":262},{"text":"١٠٥١٩ - حدثنا وكيع عن العمري عن نافع عن ابن عمر قال: ليس في (مال) (^١) المكاتب ولا العبد زكاة (حتى يعتقا) (^٢) (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [جـ، ز].\n(^٣) ضعيف؛ لحال عبد اللَّه بن عمر العمري.","vol":"6","page":262},{"text":"١٠٥٢٠ - حدثنا وكيع عن عبد العزيز بن عبد اللَّه عن (أبي صخر) (^١) عن كيسان (^٢) أبي سعيد المقبري قال: أتيت عمر بزكاة (مالي) (^٣) مائتي درهم وأنا مكاتب فقال: هل عتقت؟ قلت: نعم، قال: اذهب فاقسمها (^٤).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [هـ] زيادة: (بن).\n(^٣) في [ص]: (مال).\n(^٤) حسن؛ أبو صخر حميد بن زياد الخراط صدوق.","vol":"6","page":262},{"text":"١٠٥٢١ - [حدثنا محمد بن بكر عن ابن جريج عن سليمان بن موسى مثل قول جابر] (^١).\n_________\n(^١) سقط الخبر من: [ح].","vol":"6","page":262},{"text":"<span data-type='title' id=toc-1381>[٥٣] في مال العبد من قال: ليس فيه زكاة </span>(^١)\n_________\n(^١) قال أبو حنيفة: على السيد زكاة ما ملكه لعبده، وقال مالك: لا زكاة فيه لا على السيد ولا على العبد، وللشافعي قولان، وعن أحمد روايتان.","vol":"6","page":263},{"text":"١٠٥٢٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر قال: ليس في مال العبد زكاة (^٢).\n_________\n(^١) في [أ، هـ]: (عبد اللَّه).\n(^٢) صحيح؛ وانظر: سنن البيهقي ٤/ ١٠٨.","vol":"6","page":263},{"text":"١٠٥٢٣ - [حدثنا وكيع عن شعبة عن الحكم عن عبد اللَّه بن نافع عن أبيه عن عمر قال: ليس في مال العبد زكاة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ح].\n(^٢) ضعيف؛ لضعف عبد اللَّه بن نافع.","vol":"6","page":263},{"text":"١٠٥٢٤ - حدثنا وكيع عن (أبي هلال) (^١) عن قتادة عن سعيد بن المسيب قال: ليس في مال العبد زكاة.\n_________\n(^١) في [ح]: بياض.","vol":"6","page":263},{"text":"١٠٥٢٥ - حدثنا أبو أسامة عن هشام عن الحسن قال: العبد وماله لسيده؛ الزكاة على المولى وليس على العبد زكاة.","vol":"6","page":263},{"text":"١٠٥٢٦ - حدثنا زيد بن (حباب) (^١) عن حماد بن سلمة عن (عبد اللَّه) (^٢) كثير عن مجاهد قال: ليس في مال العبد زكاة.\n_________\n(^١) في [أ، ب، ز]: (خباب).\n(^٢) في [ح]: بياض.","vol":"6","page":263},{"text":"١٠٥٢٧ - [حدثنا محمد بن (^١) بكر عن ابن جريج عن أبي الزبير عن جابر قال:\n⦗٢٦٤⦘\nليس في مال العبد زكاة] (^٢) (^٣).\n_________\n(^١) في [ك] زيادة: (أبي).\n(^٢) سقط الخبر من: [ح].\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"6","page":263},{"text":"١٠٥٢٨ - حدثنا يحيى بن عبد (الملك) (^١) بن أبي (غنية) (^٢) عن عبد الملك عن عطاء قال: ليس على العبد زكاة.\n_________\n(^١) في [أ، ص، ز، ك، هـ]: (اللَّه).\n(^٢) في [أ، ص، هـ]: (عتبة).","vol":"6","page":264},{"text":"<span data-type='title' id=toc-1382>[٥٤] من قال: على العبد زكاة في ماله</span>","vol":"6","page":264},{"text":"١٠٥٢٩ - حدثنا أبو بكر قال: حدثنا غندر عن عثمان بن غياث عن عكرمة أنه سئل عن العبد هل عليه زكاة؟ قال: هل عليه صلاة؟.","vol":"6","page":264},{"text":"١٠٥٣٠ - حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه قال: في مال العبد زكاة.","vol":"6","page":264},{"text":"١٠٥٣١ - حدثنا أبو أسامة عن هشام عن (ابن) (^١) سيرين عن (جابر) (^٢) (الحذاء) (^٣) قال: قلت (لابن عمر) (^٤): في مال العبد زكاة. قال: مسلم هو؟ قلت: نعم قال: في مائتي درهم خمسة (دراهم) (^٥) (^٦).\n_________\n(^١) سقط من: [ح].\n(^٢) في [أ، هـ]: (خالد).\n(^٣) سقط من: [ص].\n(^٤) في [ح]: بياض.\n(^٥) سقط من: [أ، ب].\n(^٦) مجهول؛ لجهالة جابر الحذاء.","vol":"6","page":264},{"text":"<span data-type='title' id=toc-1383>[٥٥] في زكاة الدَّين </span>(^١)\n_________\n(^١) إن كان الدين على مليء باذل فعلى صاحبه زكاته، قال أبو حنيفة وأحمد: يزكيه إذا قبضه لما مضى، وقال الشافعي: يزكيه في الحال، وهذا القول أرجح، وإن كان الدين على معسر أو جاحد فقال مالك: يزكيه إذا قبضه لسنة واحدة، وقيل: لا يزكي، وقيل: يزكيه لما مضى، وللشافعي قولان كالمذهبين، وعن أحمد روايتان.","vol":"6","page":265},{"text":"١٠٥٣٢ - حدثنا أبو بكر (^١) قال: حدثنا جرير عن منصور عن (الحكم) (^٢) قال: سئل علي عن الرجل (يكون له الدين على الرجل) (^٣). قال: يزكيه صاحب المال، فإن (توى) (^٤) ما عليه وخشي أن (لا يقضي) (^٥) (فإنه) (^٦) يمهل، فإذا خرج أدى زكاة (ما مضى) (^٧) (^٨).\n_________\n(^١) في [ز] زيادة: (قال: حدثنا).\n(^٢) في [أ، ب، هـ]: (الحسن) وفي [ح]: (الحده) وانظر: المحلى ٦/ ١٠٢.\n(^٣) سقط من: [ص].\n(^٤) في [ص]: (كان).\n(^٥) في [ص]: (بمطله).\n(^٦) في [أ، ب، س، ص، هـ]: (قال).\n(^٧) في [أ، ب، ط، هـ]: (ما له).\n(^٨) منقطع؛ الحاكم لا يروي عن علي.","vol":"6","page":265},{"text":"١٠٥٣٣ - حدثنا وكيع عن ابن عون عن محمد قال: نبئت أن عليًا قال: إن كان (صادقًا) (^١) فليزك إذا قبض يعني الدين (^٢).\n_________\n(^١) في [ح]: (بياض).\n(^٢) مجهول.","vol":"6","page":265},{"text":"١٠٥٣٤ - حدثنا معتمر عن ليث عن طاوس قال: إذا كان لك دين فزكه.","vol":"6","page":265},{"text":"١٠٥٣٥ - حدثنا أبو بكر بن عياش عن (مغيرة) (^١) عن إبراهيم قال: لينظر ما كان عليه من دين فليعزله، ومن كان له من دين (ثقة) (^٢) فليزكه. [و(ما) (^٣) كان لا يستقر يعطيه اليوم و(يأخذ) (^٤) إلى يومين فليزكه] (^٥).\n_________\n(^١) في [ص]: (معمرة).\n(^٢) في [ص]: (لعه).\n(^٣) في [أ، ب]: (من).\n(^٤) في [ز]: (يأخذه).\n(^٥) ما بين المعكوفين في [هـ]: وضعه عنوان باب، وسقط من: [ص].","vol":"6","page":266},{"text":"١٠٥٣٦ - حدثنا عبد الرحيم عن أشعث عن أبي الزبير عن جابر قال: يزكيه (^١).\n_________\n(^١) ضعيف؛ لحال أشعث.","vol":"6","page":266},{"text":"١٠٥٣٧ - حدثنا وكيع عن موسى بن عبيدة عن نافع عن ابن عمر قال: (^١) زكاة أموالكم (حولا) (^٢) إلى حول، (وما كان) (^٣) (من دين ثقة فزكه) (^٤) (وإن) (^٥) كان من دين (مظنون) (^٦) فلا زكاة فيه حتى يقضيه صاحبه (^٧).\n_________\n(^١) في [هـ] زيادة: (زكوا).\n(^٢) في [ز]: (حول).\n(^٣) في [ز]: (فما كان).\n(^٤) في [ح]: بياض.\n(^٥) في [ح]: (ما).\n(^٦) في [ص]: (ظنون).\n(^٧) ضعيف؛ لضعف موسى.","vol":"6","page":266},{"text":"١٠٥٣٨ - حدثنا محمد بن بكر عن ابن جريج عن أبي الزبير عن جابر قال: يزكيه (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"6","page":266},{"text":"١٠٥٣٩ - حدثنا محمد بن بكر عن (ابن جريج) (^١) عن يزيد بن (يزيد) (^٢) (ابن) (^٣) جابر أن عبد الملك (ابن أبي بكر) (^٤) أخبره أن عمر قال لرجل: إذا (حلت) (^٥) فاحسب دينك وما عندك، فاجمع ذلك جميعا ثم زكه (^٦).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [أ، ب، ص، هـ]: (زبد).\n(^٣) في [أ، ب، ص، ك، هـ]: (عن).\n(^٤) سقط من: [أ، ب، ح].\n(^٥) في [هـ]: (حلب).\n(^٦) منقطع؛ عبد الملك لا يروي عن عمر.","vol":"6","page":267},{"text":"١٠٥٤٠ - حدثنا عمر بن أيوب عن جعفر عن ميمون قال: ما كان من دين فيما (^١) ترجوه فاحسبه، ثم أخرج ما عليك ثم زك ما بقي.\n_________\n(^١) في [أ، ز] زيادة: (لا).","vol":"6","page":267},{"text":"١٠٥٤١ - حدثنا يحيى بن سعيد عن عثمان بن الأسود عن مجاهد قال: إذا كنت تعلم أنه خارج فزكه.","vol":"6","page":267},{"text":"١٠٥٤٢ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) هشام عن محمد عن عبيدة قال: سئل (علي) (^٢) عن الرجل يكون له الدين (الظنون) (^٣) (أيزكيه) (^٤)؟ فقال: إن كان (صادقًا) (^٥) فليزكه لما مضى إذا قبضه (^٦).\n_________\n(^١) في [ص]: (أخبرنا).\n(^٢) سقط من: [ص].\n(^٣) في [ز، ح، ك]: (الظنون) وفي [ص]: (الصون).\n(^٤) في [ص]: (انزلته).\n(^٥) في [ص]: (صادفًا).\n(^٦) صحيح.","vol":"6","page":267},{"text":"١٠٥٤٣ - حدثنا حماد بن خالد عن ابن أبي ذئب عن عثمان (بن أبي عثمان) (^١) قال: قلت للقاسم بن محمد: إن لنا قرضًا و(^٢) دينًا فنزكيه؟ قال: نعم. كانت عائشة تأمرنا (أن) (^٣) نزكي ما في البحر. وسألت سالمًا، فقال مثل ذلك (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب، ز] زيادة: (قرضًا).\n(^٣) سقط من: [أ، ب، ح، ص، ز].\n(^٤) مجهول؛ لجهالة عثمان بن أبي عثمان.","vol":"6","page":268},{"text":"<span data-type='title' id=toc-1384>[٥٦] من قال ليس في الدين زكاة حتى يقبض</span>","vol":"6","page":268},{"text":"١٠٥٤٤ - حدثنا أبو بكر (قال) (^١) حدثنا ابن مهدي عن سفيان عن أبي الزناد عن عكرمة قال: ليس في الدين زكاة.\n_________\n(^١) سقط من: [ص].","vol":"6","page":268},{"text":"١٠٥٤٥ - حدثنا زيد بن (الحباب) (^١) عن عبد اللَّه بن المؤمل عن ابن أبي مليكة عن عائشة قالت: ليس فيه زكاة حتى يقبضه (^٢).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) ضعيف؛ لحال عبد اللَّه بن المؤمل.","vol":"6","page":268},{"text":"١٠٥٤٦ - حدثنا يحيى بن سعيد عن عثمان بن الأسود عن عطاء قال: (لا) (^١) يزكيه حتى يقبضه.\n_________\n(^١) سقط من: [ص].","vol":"6","page":268},{"text":"١٠٥٤٧ - حدثنا أبو معاوية عن حجاج عن (عطاء) (^١) قال: ليس على صاحب الدين الذي هو له ولا الذي هو عليه زكاة.\n_________\n(^١) سقط من: [ح].","vol":"6","page":268},{"text":"١٠٥٤٨ - حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: ليس فيه زكاة حتى يقبضه.","vol":"6","page":269},{"text":"١٠٥٤٩ - حدثنا وكيع عن مسعر عن الحكم قال: (خالفني) (^١) إبراهيم فيه فقلت: لا يزكى، ثم رجع إلى قولي.\n_________\n(^١) في [ص]: (جاء لفنى).","vol":"6","page":269},{"text":"١٠٥٥٠ - حدثنا حماد بن خالد عن العمري عن عبد الرحمن بن القاسم عن أبيه عن عائشة قالت: ليس في الدين زكاة (^١).\n_________\n(^١) ضعيف؛ لضعف العمري.","vol":"6","page":269},{"text":"<span data-type='title' id=toc-1385>[٥٧] في العبد يتصدق من رخص أن يفعل</span>","vol":"6","page":269},{"text":"١٠٥٥١ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن مغيرة عن إبراهيم قال: لا بأس أن يكافئ العبد أصحابه وأن يتصدق من الفضل كذلك.","vol":"6","page":269},{"text":"١٠٥٥٢ - حدثنا فضيل بن عياض عن هشام عن الحسن قال: يتصدق العبد من قوته (بالشيء) (^١) لا يضر به.\n_________\n(^١) في [ص]: (والشيء) وفي [أ]: (بشيء).","vol":"6","page":269},{"text":"١٠٥٥٣ - حدثنا ابن فضيل عن (حصين) (^١) عن سعيد بن جبير أنه سأله رجل، فقال: أنا رجل (مملوك ومعي) (^٢) مال، (أفأتصدق منه؟) (^٣) قال: نعم (بثلاثة) (^٤)\n⦗٢٧٠⦘\nدراهم أو أربعة (دراهم) (^٥).\n_________\n(^١) في [ح]: بياض، وفي [ز]: (عن حفص).\n(^٢) في [ح]: بياض.\n(^٣) في [ح]: بياض، وفي [ص]: (فليصدق).\n(^٤) في [ح، هـ]: (بثلاث).\n(^٥) في [أ، ب، ص، ز] سقط: (دراهم).","vol":"6","page":269},{"text":"١٠٥٥٤ - حدثنا (يحيى) (^١) بن زكريا (^٢) بن أبي زائدة (عن داود قال) (^٣): سألت سعيد بن المسيب (ما يتصدق) (^٤) به العبد من ماله قال: الصاع (وشبهه) (^٥).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [هـ] زيادة: (عن).\n(^٣) في [ح]: بياض.\n(^٤) في [ص]: (ما يصدق).\n(^٥) في [ح]: (شباه).","vol":"6","page":270},{"text":"١٠٥٥٥ - حدثنا غندر عن شعبة عن منصور عن إبراهيم قال: يتصدق العبد بما دون الدرهم.","vol":"6","page":270},{"text":"١٠٥٥٦ - حدثنا ابن أبي زائدة عن شعبة عن الحكم (عن عبد اللَّه) (^١) (بن نافع عن أبيه) (^٢) وكان مملوكًا لبني هاشم أنه سأل عمر (أيتصدق) (^٣) قال (^٤): بالدرهم والرغيف (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ح]: بياض، وفي [ص]: (عن نافع عن أبيه).\n(^٣) في [ص]: (يتصدق).\n(^٤) في [ص] زيادة: (قال).\n(^٥) مجهول؛ لجهالة عبد اللَّه بن نافع وأبيه.","vol":"6","page":270},{"text":"١٠٥٥٧ - حدثنا وكيع عن داود بن قيس عن سالم قال (^١): يتقرب (بما استطاع) (^٢) (من) (^٣) خير.\n_________\n(^١) في [هـ] زيادة: (قال).\n(^٢) في [ح]: بياض.\n(^٣) سقط من: [ص].","vol":"6","page":270},{"text":"١٠٥٥٨ - حدثنا وكيع عن إسرائيل عن جابر عن عامر وخيثمة في العبد يتصدق قالا: لا يتصدق (^١) بما فوق الدرهم.\n_________\n(^١) في [أ، ب، ز] زيادة: (قال: لا)، وفي [ح]: (قالا: لا بأس).","vol":"6","page":271},{"text":"١٠٥٥٩ - حدثنا عبد الأعلى عن معمر عن الزهري قال: يتصدق بالشيء ليس بذي (بال) (^١).\n_________\n(^١) في [أ، ب، س، ط]: (مال).","vol":"6","page":271},{"text":"١٠٥٦٠ - حدثنا حفص عن محمد بن (زيد) (^١) عن عمير مولى أبي (اللحم) (^٢) قال: كنت عبدًا مملوكًا وكنت أتصدق، فسألت النبي -ﷺ- وكان مولاي ينهاني، أو (سأله) (^٣)، فقال: (الأجر) (^٤) بينكما (^٥).\n_________\n(^١) في [ب]: (يزيد).\n(^٢) في [ص]: (اللجم).\n(^٣) في [ح]: (ساله).\n(^٤) في [ص]: (الاخر).\n(^٥) صحيح، أخرجه مسلم (١٠٢٥) وابن ماجه (٢٢٩٧) والنسائي ٥/ ٦٣ وابن حبان (٣٣٦٠) والحاكم ٣/ ٦٢٣.","vol":"6","page":271},{"text":"١٠٥٦١ - حدثنا وكيع عن إسرائيل عن جابر عن الحكم عن علي قال: يتصدق بالدرهم (^١).\n_________\n(^١) ضعيف؛ لضعف جابر.","vol":"6","page":271},{"text":"١٠٥٦٢ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال (^١): كان النبي -ﷺ- يجيب دعوة (الملوك) (^٢) (^٣).\n_________\n(^١) في [ص] زيادة: (و).\n(^٢) في [ح]: (للمملوك).\n(^٣) مرسل.","vol":"6","page":271},{"text":"١٠٥٦٣ - حدثنا أبو الأحوص عن مسلم عن أنس قال: كان النبي -ﷺ- يجيب دعوة المملوك (^١).\n_________\n(^١) ضعيف؛ لضعف مسلم، أخرجه ابن ماجه (٢٢٩٦)، والترمذي (١٠١٧)، وابن سعد ١/ ٣٧١، والحاكم (٢/ ٥٠٦)، والبيهقي في شعب الإيمان (٨١٩٠)، وأبو نعيم ٧/ ٣١٢، وابن عساكر في تاريخ دمشق ٤/ ٧٩، وابن الجعد في المسند (٨٤٨)، والطيالسي (٢١٤٨)، وعبد ابن حميد (١٢٢٩)، وابن عدي ٥/ ٣٨ و٦/ ٣٠٧، والخطيب في الموضح ٢/ ٤٥٩، وابن الجوزي في التحقيق (١٥٤٣).","vol":"6","page":272},{"text":"<span data-type='title' id=toc-1386>[٥٨] من كره للعبد أن يتصدق بغير إذن مولاه</span>","vol":"6","page":272},{"text":"١٠٥٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ذئب عن عبيد بن (سلمان) (^١) عن ابن المسيب قال: لا يتصدق العبد على والده ولا على أمه إلا بإذن سيده.\n_________\n(^١) في [أ، ب، ح، ص، ك]: (سليمان).","vol":"6","page":272},{"text":"١٠٥٦٥ - حدثنا وكيع عن ابن أبي ذئب عن (درهم) (^١) قال: سألت أبا هريرة قلت: أنه قد جعل عليَّ (مولاي) (^٢) درهمًا في اليوم، فأتصدق. قال: لا يحل لك من (دمك) (^٣) ولا من مالك شيء إلا بإذنه، تناول (المسكين) (^٤) اللقمة (^٥).\n_________\n(^١) في [هـ]: (أبي رهم).\n(^٢) في [ح]: بياض.\n(^٣) في [ب، ص، هـ]: (دينك) وانظر: سنن البيهقي ٤/ ١٩٤، ومسند ابن الجعد ١/ ٤١٣ (٢٨٢٤) ومصنف عبد الرزاق (٤/ ٧٥)، والثقات ٤/ ٢٢٠، والجرح والتعديل ٣/ ٤٣٥، والتاريخ ٣/ ٢٥٢.\n(^٤) في [أ، ب]: (المساكين).\n(^٥) مجهول؛ لجهالة درهم.","vol":"6","page":272},{"text":"١٠٥٦٦ - حدثنا ابن نمير عن عبد الملك عن عطاء قال: لا يتصدق العبد بشيء من ماله إلا بإذن مولاه.","vol":"6","page":273},{"text":"١٠٥٦٧ - حدثنا وكيع عن إسماعيل بن سليمان قال: شهدت الشعبي، وسأله مملوك قال: إني أكتسب كذا وكذا، (فيأخذ) (^١) مولاي كذا وكذا، (أفأتصدق)؟ (^٢) قال: إذن يكون الأجر لمواليك.\n_________\n(^١) في [ح]: بياض، وفي [ص]: (أو يأخذ).\n(^٢) في [ص]: (فأتصدق).","vol":"6","page":273},{"text":"<span data-type='title' id=toc-1387>[٥٩] في المسكين يؤمر له بالشيء فلا (يوجد)</span> (^١)\n_________\n(^١) في [ح]: (يجدونه)، وفي [ب]: (يأخذ).","vol":"6","page":273},{"text":"١٠٥٦٨ - حدثنا عبد الوهاب الثقفي عن خالد عن محمد أن عمرو بن (العاص) (^١) كان يأمر للمسكين بالشيء، فإذا لم يوجد وضع حتى يعطيه غيره (^٢).\n_________\n(^١) في [أ، ب، ص، ز، هـ]: (العاصي).\n(^٢) منقطع؛ محمد بن سيرين لا يروي عن عمرو بن العاص.","vol":"6","page":273},{"text":"١٠٥٦٩ - [حدثنا الثقفي عن خالد عن (عكرمة) (^١) أنه كره (^٢) إذا أمر (للسائل) (^٣) بطعام فلم يقدر عليه أن يأكله (^٤) حتى يتصدق به] (^٥).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [ح] زيادة: (مولاه).\n(^٣) في [ح]: (لسائل).\n(^٤) في [ح] زيادة: (ومعه).\n(^٥) في [ك]: تكرر الخبر.","vol":"6","page":273},{"text":"١٠٥٧٠ - حدثنا ابن علية عن (حباب) (^١) بن (المختار) (^٢) عن عمرو بن سعيد أن سائلًا سأل حميد بن عبد الرحمن، فقال له حميد: إنك ضال -وكأنه عبادي- فأمر له بشيء، فاستقله (وأبى أن يقبله) (^٣). فقال له حميد: ما شئت؛ إن قبلته وإلا أعطيناه غيرك، ثم قال: كان (يقال) (^٤) ردوا السائل (و) (^٥) لو بمثل رأس القطاة.\n_________\n(^١) في [ب]: (خبان)، وفي [ح، ص]: (حباب) وفي [أ، هـ]: (حبان).\n(^٢) في [ح، هـ]: (يسار).\n(^٣) سقط من: [ص].\n(^٤) في [أ، ب]: (فقال).\n(^٥) سقط من: [ح].","vol":"6","page":274},{"text":"١٠٥٧١ - حدثنا عبد السلام عن ليث عن طاوس في الرجل يخرج بالصدقة إلى (السائل) (^١) (فيفوت منه) (^٢) فلا يجده، قال: يصرفها إلى غيره.\n_________\n(^١) في [أ، ب، هـ]: (المسكين).\n(^٢) سقط من: [ح، ص، ز، ك].","vol":"6","page":274},{"text":"١٠٥٧٢ - حدثنا أبو معاوية عن حجاج عن أبي معشر عن إبراهيم في الرجل يخرج الصدقة إلى المسكين (فيفوته) (^١) قال: يحبسها حتى يعطيها مسكينًا غيره ولا يرجع في شيء جعله للَّه.\n_________\n(^١) في [أ، ب]: (فيفر).","vol":"6","page":274},{"text":"١٠٥٧٣ - حدثنا حفص عن أشعث عن ابن سيرين في السائل إذا خرج إليه بالكسرة فلم (يجده) (^١) (احبسها) (^٢) حتى يجيء غيره.\n_________\n(^١) في [أ، ب، ص، ك]: سقط.\n(^٢) في [ص]: (حبسها).","vol":"6","page":274},{"text":"١٠٥٧٤ - [[حدثنا حفص عن عاصم عن ابن سيرين قال: كان ابن العاص يقول: إذا خرج إليه بالكسرة فلم يوجد أحبسها حتى يجيء غيره] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ب].\n(^٢) منقطع؛ ابن سيرين لم يدرك ابن العاص.","vol":"6","page":274},{"text":"١٠٥٧٥ - حدثنا وكيع عن سفيان عن عاصم عن ابن سيرين عن عمرو بن العاص قال: يضعها حتى يجيء غيره]] (^١) (^٢).\n_________\n(^١) سقط الخبران من: [ص].\n(^٢) منقطع.","vol":"6","page":275},{"text":"١٠٥٧٦ - [(حدثنا) (^١) عفان قال: حدثنا حماد بن سلمة عن حماد عن إبراهيم.\n_________\n(^١) في [ب] زيادة: (وكيع عن سفيان).","vol":"6","page":275},{"text":"١٠٥٧٧ - وعن حميد عن بكر (قالا) (^١): يحبسها حتى يعطيها غيره] (^٢).\n_________\n(^١) في [ح]: (قال لا).\n(^٢) في [أ، ب، ك]: تكرار الخبر.","vol":"6","page":275},{"text":"<span data-type='title' id=toc-1388>[٦٠] من رخص أن يصنع بها ما شاء</span>","vol":"6","page":275},{"text":"١٠٥٧٨ - حدثنا حفص عن عمرو عن الحسن قال: يصنع بها ما شاء.","vol":"6","page":275},{"text":"١٠٥٧٩ - حدثنا وكيع عن إسرائيل عن جابر (عن) (^١) أبي جعفر (وعامر) (^٢) وعطاء قالوا: إن شاء أمضاها وإن شاء أمسكها.\n_________\n(^١) سقطت من: [هـ].\n(^٢) سقط من: [ز].","vol":"6","page":275},{"text":"<span data-type='title' id=toc-1389>[٦١] من قال: يحتسب بما أخذ العاشر</span>","vol":"6","page":275},{"text":"١٠٥٨٠ - حدثنا ابن علية عن عبد العزيز بن صهيب عن أنس و(الحسن) (^١)\n⦗٢٧٦⦘\n(قالا) (^٢): ما أخذ منك على الجسور والقناطير فتلك زكاة قاضية (^٣) (^٤).\n_________\n(^١) في [ك]: (الحسين).\n(^٢) في [ب، ح، ص]: (قال).\n(^٣) أي: مجزئة، انظر: الفروع ٢/ ٤٤٥، وفي الأموال: (ماضية).\n(^٤) صحيح، أخرجه في المدونة ٢/ ٢٨٥، وأبو عبيد في الأموال (١٨٢١).","vol":"6","page":275},{"text":"١٠٥٨١ - حدثنا أبو الأحوص وأبو بكر عن مغيرة عن إبراهيم قال: احتسب (بما) (^١) أخذ منك (العشارون) (^٢) من زكاة مالك.\n_________\n(^١) في [أ، ح]: (ما).\n(^٢) في [هـ، أ، ب، ح]: (العاشرون).","vol":"6","page":276},{"text":"١٠٥٨٢ - حدثنا أبو أسامة عن الزبرقان قال: سألت أبا رزين ما يأخذ العشار من التجار قال: يحتسب به من زكاته.","vol":"6","page":276},{"text":"١٠٥٨٣ - حدثنا وكيع عن سفيان عن أبي (هاشم) (^١) (عن إبراهيم والحسن قالا) (^٢): (ما) (^٣) أخذ منك العاشر (فاحتسب به) (^٤) من الزكاة.\n_________\n(^١) في [ح]: (هرم).\n(^٢) في [ح]: (بياض).\n(^٣) في [أ، ط، هـ]: (من).\n(^٤) في [ح]: (فاحتسبه).","vol":"6","page":276},{"text":"١٠٥٨٤ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: يحتسب به.","vol":"6","page":276},{"text":"١٠٥٨٥ - حدثنا أبو أسامة عن هشام عن الحسن قال: إذا مر (على) (^١) العاشر فأخذ منه احتسب (به) (^٢) من زكاته.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ح]: (بها).","vol":"6","page":276},{"text":"١٠٥٨٦ - حدثنا ابن (عياش) (^١) عن عبد العزيز بن عبد اللَّه عن الشعبي قال\n⦗٢٧٧⦘\nفي الرجل يمر بالعاشر فيأخذ منه، (قال) (^٢): يحتسب ما أخذوا منه من زكاة (ماله) (^٣).\n_________\n(^١) في [ح]: بياض، وفي [ص، ب]: (عباس).\n(^٢) سقط من: [أ].\n(^٣) سقط من: [ص].","vol":"6","page":276},{"text":"١٠٥٨٧ - حدثنا وكيع عن قيس عن سالم عن سعيد بن جبير قال: يحتسب (به) (^١).\n_________\n(^١) سقط من: [ح].","vol":"6","page":277},{"text":"١٠٥٨٨ - حدثنا وكيع عن إسماعيل بن عبد الملك عن عطاء قال: سألته فقال: احتسب بما أخذ منك العاشر.","vol":"6","page":277},{"text":"<span data-type='title' id=toc-1390>[٦٢] من قال: لا (تحتسب) (^١) بذلك من زكاتك</span>\n_________\n(^١) في [ب، ص]: (يحتسب).","vol":"6","page":277},{"text":"١٠٥٨٩ - حدثنا أبو بكر قال: حدثنا محمد بن (سواء) (^١) عن ابن أبي عروبة عن أيوب عن أبي قلابة قال: لا تحتسب بما أخذ منك العاشر.\n_________\n(^١) في [ب، ص، هـ]: (سوار).","vol":"6","page":277},{"text":"١٠٥٩٠ - حدثنا عمر بن أيوب الموصلي عن جعفر عن ميمون قال: لا يحتسب به.","vol":"6","page":277},{"text":"١٠٥٩١ - حدثنا وكيع عن شريك عن ليث عن مجاهد وطاوس قالا: لا تحتسب (ما) (^١) أخذ منك العاشر.\n_________\n(^١) في [ح، ص]: (بما).","vol":"6","page":277},{"text":"١٠٥٩٢ - [حدثنا وكيع عن إسرائيل عن ثوير عن مجاهد عن ابن عمر قال: لا يحتسب به (^١).\n_________\n(^١) ضعيف؛ لضعف ثوير.","vol":"6","page":277},{"text":"١٠٥٩٣ - حدثنا وكيع عن حسن بن صالح عن (سدير) (^١) عن أبي جعفر قال: لا (تحتسب) (^٢) بما أخذ منك العاشر] (^٣).\n_________\n(^١) في [أ، ب]: (السديد) وفي [ز، ح، ك]: (سدير) وفي [هـ]: (السدي).\n(^٢) في [أ، ب]: (يحتسب).\n(^٣) سقط الخبران من: [ص].","vol":"6","page":278},{"text":"<span data-type='title' id=toc-1391>[٦٣] في الصدقة يخرج بها من بلد إلى بلد: (من كرهه)</span> (^١) (^٢)\n_________\n(^١) سقط من: [ح].\n(^٢) قال أحمد: لا يجوز نقل الصدقة من بلدها، فإن نقلت أجزأ، وقال أبو حنيفة بجواز ذلك مع الكراهة، وقال مالك والشافعي: لا يجوز للمالك نقلها، ولا تجزئ إذا نقلت، ومذهب أبي حنيفة أرجح في ذلك.","vol":"6","page":278},{"text":"١٠٥٩٤ - حدثنا هشيم عن مغيرة عن إبراهيم.","vol":"6","page":278},{"text":"١٠٥٩٥ - وعن هشام أو غيره عن الحسن أنهما كانا يكرهان أن يخرج الزكاة من بلد إلى بلد.","vol":"6","page":278},{"text":"١٠٥٩٦ - حدثنا حفص عن أشعث عن الحسن أنه كره (أن تحمل الصدقة) (^١) من بلد إلى بلد.\n_________\n(^١) في [أ، ب، ك]: (تخرج الزكاة).","vol":"6","page":278},{"text":"١٠٥٩٧ - حدثنا ابن مهدي عن سفيان عن عبد العزبز بن أبي (رواد) (^١) أن عمر ابن عبد العزبز بعث إليه بزكاة من العراق إلى الشام، فردها إلى العراق.\n_________\n(^١) في [ز]: (دوار).","vol":"6","page":278},{"text":"١٠٥٩٨ - حدثنا الضحاك بن مخلد عن (عثمان) (^١) بن مرة قال: سألت امرأة القاسم، فقالت: اجتمع عندنا دراهم من زكاتنا، فبعثت بها إلى الشام، فقال: ادفعوها إلى الأمير الذي بالمدينة.\n_________\n(^١) في [أ]: (عمر).","vol":"6","page":278},{"text":"١٠٥٩٩ - حدثنا وكيع عن أبي (لينة) (^١) عن الضحاك قال: ضع الزكاة في القرية التي أنت فيها فإن لم يكن فيها فقير (فإلى) (^٢) التي تليها.\n_________\n(^١) في [أ، ب]: (ليثه)، وفي [ص]: (لينه)، وفي [ز]: (لبن) وفي [هـ]: (ليث)؛ وانظر: المعرفة والتاريخ ٣/ ٢٠٠.\n(^٢) في [ح، ص] سقط: (إلى).","vol":"6","page":279},{"text":"١٠٦٠٠ - حدثنا أبو خالد وليس بالأحمر عن حماد بن سلمة [عن (فرقد) (^١) السبخي] (^٢) قال: بعث معي بزكاة إلى مكة، فلقيت سعيد بن جبير، فقال: ردها إلى الأرض التي حملتها منها.\n_________\n(^١) في [أ، ب]: (مرقد).\n(^٢) في [ح]: بياض، وفي [ص]: (السجن) وفي [هـ]: (السنجي).","vol":"6","page":279},{"text":"<span data-type='title' id=toc-1392>[٦٤] من رخص أن يرسل بها إلى بلد غيره</span>","vol":"6","page":279},{"text":"١٠٦٠١ - حدثنا [وكيع عن أبي خلدة] (^١) عن أبي العالية أنه بعث بصدقة ماله إلى المدينة.\n_________\n(^١) في [أ، ب، ك، ص]: (وكيع عن أبي خلدة) وفي [ح، هـ]: (أبو بكر عن أبي خالد).","vol":"6","page":279},{"text":"١٠٦٠٢ - حدثنا هشيم (عن) (^١) أبي (ساسان) (^٢) عن ابن جريج عن عطاء قال: هم المسلمون، فأعطه حيث شئت.\n_________\n(^١) هكذا في النسخ (عن)، وقد روى ابن جرير في التفسير ١٧/ ١٩٣، قال: (حدثني يعقوب قال: حدثنا شيخ من أهل خراسان من الأزديكنى أبا ساسان قال: سألت الضحاك)، والأظهر أنه (هشيم ابن أبي ساسان) فقد روى الدولابي في الكنى ٢/ ٧٥١، بإسناده عن (إسحاق قال: حدثنا هشيم ابن هشام بن السري بن أبي ساسان ويكنى أبا علي؛ قال: قلت لابن جريج: يا أبا الوليد؛ ما تقول في رجل يؤدي زكاته في غير مصره؟ قال: قال عطاء: هم المسلمون فأعط حيث أحببت) وهشيم هذا له ترجمة في الجرح والتعديل ٩/ ١١٦، وسير أعلام النبلاء ٨/ ٢٩٤.\n(^٢) في [ص]: (سارق) وفي [أ، ب]: (سارق سان).","vol":"6","page":279},{"text":"١٠٦٠٣ - حدثنا كثير بن هشام عن جعفر (عن) (^١) ميمون قال: كان (يستحب) (^٢) أن يرسل بالصدقة إلى أبناء المهاجرين والأنصار الذين بالمدينة.\n_________\n(^١) في [أ، ب، ح]: (بن).\n(^٢) في [ص]: (يستخب).","vol":"6","page":280},{"text":"<span data-type='title' id=toc-1393>[٦٥] من كان يرى أن يجلس المصدق فإن أعطي شيئًا (أخذه)</span> (^١)\n_________\n(^١) في [ب، ح، ص، ز، ك]: (أخذ).","vol":"6","page":280},{"text":"١٠٦٠٤ - حدثنا أبو بكر قال: حدثنا معتمر عن أبيه قال: كان طاوس يرى أن يجلس المصدق، فإن أُعطي شيئًا أخذ، وإن لم يعط شيئًا (سكت) (^١).\n_________\n(^١) في [ب، ص، هـ]: (فسكت).","vol":"6","page":280},{"text":"١٠٦٠٥ - حدثنا عبد الرحيم عن يحيى بن سعيد عن محمد بن يحيى بن حبان أن شيخين من أشجع أخبراه أن محمد بن مسلمة الأنصاري من أصحاب بدر كان (يقدم) (^١) عليهم، فيصدق ماشيتهم في زمن عمر بن الخطاب، فكان يجلس فمن أتاه بشاة فيها وفاء من حقه قبلها منه (^٢).\n_________\n(^١) في [ح، ك، هـ، ح]: (يقوم).\n(^٢) مجهول.","vol":"6","page":280},{"text":"١٠٦٠٦ - حدثنا حفص عن يحيى بن سعيد عن القاسم عن (أبي) (^١) حارثة قال: بعثنا عمر (مصدقين) (^٢)، فكنا إذا (أتينا) (^٣) بشيء فيه وفاء من حقنا (قبلنا) (^٤) منه (^٥).\n_________\n(^١) سقط من: [هـ]، وفي [أ، ب، ح، ص]: (أبي).\n(^٢) في [ص]: (متدقين).\n(^٣) في [أ، ب، ص، ك]: (أوتينا).\n(^٤) في [ح]: (قبلناه).\n(^٥) مجهول؛ لجهالة أبي حارثة.","vol":"6","page":280},{"text":"١٠٦٠٧ - حدثنا وكيع عن سفيان عن ابن جريج عن رجل عن طاوس قال: يأتيهم [المصدق على مياههم] (^١) ولا يستحلفهم.\n_________\n(^١) سقط من: [ص].","vol":"6","page":281},{"text":"١٠٦٠٨ - حدثنا أبو داود عن حماد بن زيد عن أيوب عن محمد قال: كان المصدق يجيء فإن رأى إبلًا قائمة وغنمًا صدقها ولم ينتظر.","vol":"6","page":281},{"text":"<span data-type='title' id=toc-1394>[٦٦] زكاة الفطر تخرج قبل الصلاة </span>(^١)\n_________\n(^١) قال الجمهور: لا يجزئ إخراج صدقة الفطر بعد الصلاة، وعند الحنابلة: تجزئ مع الكراهة، وقول الجمهور أرجح.","vol":"6","page":281},{"text":"١٠٦٠٩ - (حدثنا ابن (أبي شيبة) (^١) قال) (^٢): حدثنا وكيع عن ابن أبي ذئب عن الزهري قال: أمر رسول اللَّه صلى اللَّه عليه و(سلم) (^٣) بإخراج زكاة الفطر قبل الصلاة (^٤).\n_________\n(^١) في [ح، ز، ك] زيادة: (أبي شيبة) وفي [أ، ب، هـ]: (عيينة).\n(^٢) سقط من: [ص]، وفي [ح]: بياض.\n(^٣) سقط من: [ب].\n(^٤) مرسل.","vol":"6","page":281},{"text":"١٠٦١٠ - حدثنا وكيع عن ابن أبي ليلى عن نافع عن ابن عمر أنه كان يخرجها قبل الصلاة (^١).\n_________\n(^١) ضعيف؛ لحال ابن أبي ليلى.","vol":"6","page":281},{"text":"١٠٦١١ - حدثنا ابن نمير عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر (^٢).\n_________\n(^١) في [هـ، ص]: (عبد اللَّه).\n(^٢) صحيح.","vol":"6","page":281},{"text":"١٠٦١٢ - (و) (^١) عن الحجاج عن نافع عن ابن عمر مثله (^٢).\n_________\n(^١) في [ب، ز]: سقطت (و).\n(^٢) منقطع حكمًا؛ الحجاج مدلس.","vol":"6","page":282},{"text":"١٠٦١٣ - حدثنا عبد الرحيم بن سليمان عن حجاج عن عطاء عن (ابن عباس) (^١) قال: من السنة أن (تخرج) (^٢) صدقة الفطر قبل الصلاة (^٣).\n_________\n(^١) في [ص]: (ابن عمر).\n(^٢) في [ب]: (يخرج).\n(^٣) منقطع حكمًا؛ الحجاج مدلس.","vol":"6","page":282},{"text":"١٠٦١٤ - حدثنا أبو الأحوص عن مغيرة عن أبي معشر عن إبراهيم أنه كان يحب أن يخرج زكاة الفطر قبل أن يخرج إلى (الجبانة) (^١).\n_________\n(^١) في [ص]: (الحبانه) وفي [ب]: (الحتانه).","vol":"6","page":282},{"text":"١٠٦١٥ - (حدثنا أبو أسامة عن ابن عون) (^١) عن عبد اللَّه بن (مسلم بن) (^٢) يسار عن أبيه أنه كان يعطي صدقة الفطر قبل الصلاة.\n_________\n(^١) في [ح]: بياض.\n(^٢) سقطت من: [أ، ب، ك، هـ].","vol":"6","page":282},{"text":"١٠٦١٦ - [حدثنا وكيع عن أفلح عن القاسم: أنه كان يخرجها قبل الصلاة] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، ح، هـ]، وتكرر في: [ك].","vol":"6","page":282},{"text":"١٠٦١٧ - حدثنا غسان بن مضر عن سعيد بن يزيد قال: كان (أبو نضرة) (^١) يقعد (^٢) (يوم الفطر) (^٣) في مسجد الحي، فيؤتى (بزكاتهم) (^٤) (ويرسل) (^٥)\n⦗٢٨٣⦘\n(إلى) (^٦) من بقي، فيؤتى بزكاته، فيقسمها في فقراء الحي (ثم يخرج) (^٧).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [ح] زيادة: (فيه).\n(^٣) في [ح]: بياض.\n(^٤) في [ص، ك]: (بزكواتهم).\n(^٥) في [ك]: (وترسل).\n(^٦) في [ز، ص]: (فيما).\n(^٧) سقط من: [ب].","vol":"6","page":282},{"text":"١٠٦١٨ - حدثنا يزيد بن هارون عن جويبر عن الضحاك قال: لا يخرج الرجل يوم الفطر إلى المصلى حتى يؤدي صدقة الفطر وما على أهله.","vol":"6","page":283},{"text":"١٠٦١٩ - حدثنا ابن عيينة عن عمرو عن عكرمة قال: قدم زكاتك قبل صلاتك.","vol":"6","page":283},{"text":"١٠٦٢٠ - حدثنا وكيع عن إسرائيل عن جابر عن الحكم قال: كانوا يستحبون إخراجها قبل الصلاة.","vol":"6","page":283},{"text":"١٠٦٢١ - وقال عامر: إن شاء عجلها وإن شاء أخرها.","vol":"6","page":283},{"text":"١٠٦٢٢ - حدثنا أبو أسامة عن ابن عون عن ابن سيرين أنه كان (يعطي) (^١) صدقة الفطر بعد الصلاة.\n_________\n(^١) في [أ، ب، ص، ز]: (يعطى) وفي [ح، ك]: (يعلمهم).","vol":"6","page":283},{"text":"١٠٦٢٣ - حدثنا أبو بكر بن عياش عن مطرف قال: أخبرني (ختن مجاهد) (^١) (عن) (^٢) مجاهد قال: صدقة الفطر يوم الفطر (زكاة)، ومن أعطاها بعد ذلك فهي صدقة.\n_________\n(^١) في [ص]: (حين)، وفي [أ، هـ]: (حسين).\n(^٢) سقط من: [ص].","vol":"6","page":283},{"text":"١٠٦٢٤ - حدثنا أبو أسامة عن (زهير) (^١) قال: ثنا أبو إسحاق قال: كان أبو ميسرة يطعم بعد ما يصلي.\n_________\n(^١) في [ك]: (زهر).","vol":"6","page":283},{"text":"<span data-type='title' id=toc-1395>[٦٧] في صدقة الفطر، (من) (^١) قال: نصف صاع بر </span>(^٢)\n_________\n(^١) سقط من: [ك].\n(^٢) قال أبو حنيفة: يجزئ من البر نصف صاع في صدقة الفطر، وقال الجمهور: لا يجزئ إلا صاع، وقولهم أرجح.","vol":"6","page":284},{"text":"١٠٦٢٥ - حدثنا أبو (بكر) (^١) قال: (حدثنا) (^٢) سهل بن يوسف ويزيد بن هارون عن حميد عن الحسن عن ابن عباس قال: فرض رسول اللَّه -ﷺ- صدقة الفطر على كل حر أو عبد صغير أو كبير، (ذكر) (^٣) (أو أنثى) (^٤) صاعًا من تمر أو (شعير) (^٥) أو نصف صاع من بر (^٦).\n_________\n(^١) في [ب]: (بكره).\n(^٢) في [ك]: (نا).\n(^٣) في [ب، ك، ز]: (ذكرًا).\n(^٤) في [أ، ك، ز]: سقط (أو أنثى) وكذلك في [ح].\n(^٥) في [ك]: (شعيرًا).\n(^٦) منقطع حكمًا؛ الحسن مدلس، أخرجه أحمد (٢٠١٨) وأبو داود (١٦٢٢) والنسائي ٥/ ٥٠ والبيهقي ٤/ ١٦٨ والدارقطني ٢/ ١٥٢.","vol":"6","page":284},{"text":"١٠٦٢٦ - [حدثنا عبد الوهاب (الثقفي) (^١) عن خالد عن أبي قلابة (^٢) [عن عثمان قال: صاع من تمر أو نصف صاع من بر] (^٣) (^٤).\n_________\n(^١) زيارة من [ب].\n(^٢) سقط ما بين القوسين [ب، أ، ك، ح].\n(^٣) سقط الخبر من: [ز].\n(^٤) منقطع؛ أبو قلابة لم يدرك عثمان.","vol":"6","page":284},{"text":"١٠٦٢٧ - حدثنا حفص عن عاصم عن أبي قلابة] (^١) قال: أخبرني من أدى (إلى) (^٢) أبي بكر (في) (^٣) صدقة الفطر نصف صاع من طعام (^٤).\n_________\n(^١) سقط ما ببن المعكوفين من: [أ، ب، ح، ك].\n(^٢) سقط من: [ص].\n(^٣) زيادة في [ك، ص].\n(^٤) مجهول.","vol":"6","page":285},{"text":"١٠٦٢٨ - حدثنا (^١) هشيم عن سفيان بن حسين عن الزهري عن سعيد بن المسيب يرفعه (أنه) (^٢) سئل عن صدقة الفطر فقال: عن الصغير والكبير والحر والمملوك نصف صاع (من) (^٣) (بر أو) (^٤) (صاع) (^٥) من تمر أو شعير (^٦).\n_________\n(^١) في [هـ، ف]: زيادة (زيد).\n(^٢) في [ص]: (أن).\n(^٣) سقط من: [ب].\n(^٤) سقط من: [ح].\n(^٥) سقط من: [ح].\n(^٦) مرسل ضعيف.","vol":"6","page":285},{"text":"١٠٦٢٩ - حدثنا جرير عن منصور عن إبراهيم قال: صدقة الفطر عن الصغير والكبير والحر والعبد عن كل إنسان نصف صاع (من) (^١) قمح.\n_________\n(^١) سقط من: [ب].","vol":"6","page":285},{"text":"١٠٦٣٠ - حدثنا جرير عن منصور عن مجاهد قال: عن كل إنسان نصف صاع من (قمح) (^١) (ومن) (^٢) خالف القمح من تمر أو زبيب أو (أقط) (^٣) [(أو غيره) (^٤)\n⦗٢٨٦⦘\nأو شعير] (^٥) (فصاع) (^٦) تام.\n_________\n(^١) في [أ]: (القمح).\n(^٢) في [ص، ز]: (وما).\n(^٣) في [أ، ص]: (لقط).\n(^٤) سقط من [أ].\n(^٥) في [ص]: (أو شعير أو غيره).\n(^٦) في [أ، ص]: (فصام).","vol":"6","page":285},{"text":"١٠٦٣١ - حدثنا هشيم عن إسماعيل بن سالم عن الشعبي أنه كان يقول: صدقة الفطر عمن (صام من) (^١) الأحرار وعن الرقيق (من) (^٢) صام منهم (ومن) (^٣) لم يصم نصف صاع من بر أو صاع من تمر أو شعير.\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ح]: (ما).\n(^٣) في [ص]: (وإن).","vol":"6","page":286},{"text":"١٠٦٣٢ - حدثنا هشيم عن منصور عن الحسن أنه قال: مثل قول الشعبي (فيمن) (^١) لم يصم من الأحرار.\n_________\n(^١) في [أ]: (فمن).","vol":"6","page":286},{"text":"١٠٦٣٣ - حدثنا محمد بن بكر عن (بن جريج) (^١) عن عبد الكريم عن إبراهيم عن علقمة والأسود عن عبد اللَّه (أنه) (^٢) قال: (مدان) (^٣) (من) (^٤) قمح أو صاع (من) (^٥) تمر (أو شعير) (^٦) (^٧).\n_________\n(^١) في [ب]: بياض.\n(^٢) زيادة من [ب، ف، هـ].\n(^٣) في [ب]: (مدين).\n(^٤) في [ص]: (عن).\n(^٥) سقط من: [ب، ص، ز، ك].\n(^٦) سقط من: [أ، ح].\n(^٧) ضعيف منقطع حكمًا؛ ابن جريج مدلس، وعبد الكريم ضعيف.","vol":"6","page":286},{"text":"١٠٦٣٤ - [حدثنا محمد بن بكر عن ابن جريج عن (أبي) (^١) (الزبير) (^٢) (عن\n⦗٢٨٧⦘\nجابر) (^٣) مثله] (^٤) (^٥).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) سقط من: [أ، ب، ح، هـ].\n(^٣) سقط من: [أ، ب، ح، هـ].\n(^٤) سقط الخبر من: [ص].\n(^٥) منقطع حكمًا؛ ابن جريج مدلس.","vol":"6","page":286},{"text":"١٠٦٣٥ - حدثنا محمد بن بكر عن ابن جريج (عن عبد الكريم) (^١) عن (ابن) (^٢) طاوس عن أبيه قال: نصف صاع من (قمح أو صاع من) (^٣) تمر.\n_________\n(^١) سقط من [ص] ومن [ز].\n(^٢) سقط من [أ، ح، ك].\n(^٣) سقط من [ص].","vol":"6","page":287},{"text":"١٠٦٣٦ - حدثنا معتمر عن برد عن مكحول أنه قال: صاع (من تمر أو صاع) (^١) من شعير.\n_________\n(^١) سقط من [ص].","vol":"6","page":287},{"text":"١٠٦٣٧ - حدثنا محمد بن بكر عن ابن جريج عن عطاء قال: (مدان) (^١) من قمح أو صاع من (تمر أو شعير) (^٢).\n_________\n(^١) في [ح]: (مدن).\n(^٢) في [أ، ح]: (شعير أو تمر).","vol":"6","page":287},{"text":"١٠٦٣٨ - [حدثنا محمد بن بكر عن ابن جريج عن (عمرو) (^١) أنه سمع ابن الزبير وهو على المنبر يقول: مدان من قمح أو صاع من شعير أو تمر] (^٢) (^٣).\n_________\n(^١) في [ص]: (عمر).\n(^٢) سقط الخبر من: [أ، ح].\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"6","page":287},{"text":"١٠٦٣٩ - حدثنا أبو داود عن شعبة أنه سأل الحكم وحمادا (فقالا) (^١): نصف\n⦗٢٨٨⦘\nصاع (^٢) حنطة.\n_________\n(^١) في [أ، ح]: (فقال).\n(^٢) في [هـ، ف] زيادة: (من).","vol":"6","page":287},{"text":"١٠٦٤٠ - قال: وسألت عبد الرحمن بن القاسم (وسعد) (^١) بن إبراهيم فقالا: مثل ذلك.\n_________\n(^١) في [ص، ح]: (وسعيد).","vol":"6","page":288},{"text":"١٠٦٤١ - حدثنا أبو أسامة عن إسحاق بن سليمان الشيباني قال: حدثني أبو حبيب قال: سألت عبد اللَّه بن شداد عن صدقة الفطر فقال: نصف صاع (من) (^١) حنطة أو دقيق.\n_________\n(^١) في [ص]: (أو).","vol":"6","page":288},{"text":"١٠٦٤٢ - حدثنا وكيع عن سفيان عن عبد الأعلى عن أبي عبد الرحمن عن علي في صدقة الفطر (قال) (^١) صاع من تمر أو صاع من شعير أو نصف صاع من بر (^٢).\n_________\n(^١) زيادة من [ف، هـ].\n(^٢) صحيح.","vol":"6","page":288},{"text":"١٠٦٤٣ - حدثنا وكيع عن هشام عن فاطمة عن أسماء (أنها) (^١) (كانت) (^٢) (تعطي) (^٣) زكاة الفطر عمن (تمون) (^٤) من أهلها، الشاهد (والغائب) (^٥) نصف صاع من (بر) (^٦) أو صاع من تمر أو (شعير) (^٧) (^٨).\n_________\n(^١) سقط من [أ، ب، ح، ك].\n(^٢) في [أ، ح، ك]: (كان).\n(^٣) في [ص، ح]: (يعطي).\n(^٤) في [أ، ص]: (يموت) وفي [هـ]: (يموت و).\n(^٥) في [ص]: (والفايت).\n(^٦) في [أ، ح]: (تمر).\n(^٧) في [ب] زيادة: (صاع).\n(^٨) صحيح.","vol":"6","page":288},{"text":"١٠٦٤٤ - حدثنا أبو أسامة عن (عوف) (^١) قال: سمعت كتاب عمر بن عبد العزيز إلى عدي يقرأ بالبصرة في صدقة رمضان: (على) (^٢) كل صغير (أو) (^٣) كبير حر أو عبد ذكر أو أنثى نصف صاع من بر أو صاع من تمر.\n_________\n(^١) في [أ، ب، ح، هـ]: (ابن عوف).\n(^٢) في [ص]: (عن).\n(^٣) في [ب، هـ]: (و).","vol":"6","page":289},{"text":"١٠٦٤٥ - حدثنا (عبد الرحيم) (^١) بن سليمان عن حجاج عن عطاء عن ابن عباس قال: الصدقة صاع من تمر او نصف صاع من طعام (^٢).\n_________\n(^١) في [ص، ز، ك]: (عبد الرحيم) وفي [أ، ب، هـ]: (عبد الرحمن).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه البيهقي ٤/ ١٧٢ والطحاوي ٢/ ٤٧.","vol":"6","page":289},{"text":"١٠٦٤٦ - حدثنا حفص بن غياث عن الضحاك بن عثمان عن نافع عن ابن عمر قال: فرض رسول اللَّه -ﷺ- صدقة الفطر (صاعًا) (^١) من تمر أو (صاعًا) (^٢) من شعير قال: (و) (^٣) كان ابن عمر يعطيه (عمن) (^٤) (يعول) (^٥) (من نسائه) (^٦) ومماليك نسائه إلا عبدين كانا مكاتبين (فإنه) (^٧) لم يكن يعطي (عنهما) (^٨) (^٩).\n_________\n(^١) في [أ، ب، ح، ص، ز، ك]: (صاع).\n(^٢) في [أ، ب، ح، ص، ز، ك]: (صاع).\n(^٣) سقط من: [ف].\n(^٤) في [ح]: (عمر).\n(^٥) في [أ، ح، ك]: (يقول)، وفي [ب]: (يقوت).\n(^٦) سقط من: [أ، ص].\n(^٧) سقط من: [ص].\n(^٨) في [ص]: (عنها).\n(^٩) صحيح، أخرجه البخاري (١٥١٢) ومسلم (٩٨٤).","vol":"6","page":289},{"text":"<span data-type='title' id=toc-1396>[٦٨] من قال: صدقة الفطر صاع من شعير (أو تمر) (^١) أو قمح</span>\n_________\n(^١) سقط من: [ب].","vol":"6","page":290},{"text":"١٠٦٤٧ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو أسامة عن (عبيد اللَّه) (^٢) بن عمر عن نافع عن ابن عمر قال: فرض رسول اللَّه -ﷺ- (صدقة الفطر صاعا من تمر أو صاعًا من شعير على كل عبد أو حر صغير أو كبير) (^٣).\n_________\n(^١) في [ح، هـ]: (نا).\n(^٢) في [ص]: (عبد اللَّه).\n(^٣) صحيح، أخرجه البخاري (١٥١٢) ومسلم (٩٨٤).","vol":"6","page":290},{"text":"١٠٦٤٨ - حدثنا أبو خالد الأحمر عن ابن عجلان عن (ابن) (^١) أبي سرح عن أبي سعيد الخدري في صدقة الفطر قال: إني واللَّه (لا أخرج) (^٢) إلا ما كنا نخرج على عهد رسول اللَّه -ﷺ- (صاعًا) (^٣) (من) (^٤) تمر أو (صاعًا) (^٥) (من) (^٦) شعير أو صاع زبيب أو صاع أقط (^٧).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ص]: (لا خرج).\n(^٣) في [أ، ب، ح، ز، ك]: (صاع).\n(^٤) في [ص]: (ممن).\n(^٥) في [أ، ب، ح، ز، ك]: (صاع).\n(^٦) زيد في [هـ، ف].\n(^٧) حسن؛ ابن عجلان وأبو خالد صدوقان، وأخرجه البخاري (١٥٠٨) ومسلم (٩٨٥).","vol":"6","page":290},{"text":"١٠٦٤٩ - حدثنا جرير عن منصور عن إبراهيم عن الأسود عن عائشة قالت: (إن) (^١) أحب (إليَّ) (^٢) إذا وسع اللَّه على الناس أن يتموا صاعًا من قمح\n⦗٢٩١⦘\n(عن) (^٣) كل إنسان (^٤).\n_________\n(^١) في [هـ]: (إني).\n(^٢) سقط من: [ب، ف، هـ].\n(^٣) في [ص]: (على).\n(^٤) صحيح.","vol":"6","page":290},{"text":"١٠٦٥٠ - حدثنا جرير عن عاصم عن أبي العالية قال: (على) (^١) كل إنسان صاع من قمح في صدقة الفطر.\n_________\n(^١) في [أ، ك، ح، ص، ز]: (عن) وفي [ب، ف، هـ]: (على).","vol":"6","page":291},{"text":"١٠٦٥١ - حدثنا غندر عن شعبة عن أبي إسحاق قال: سمعت مسروقًا يقول: (صدقة الفطر) (^١) (صاع صاع) (^٢).\n_________\n(^١) سقط من: [أ، ح].\n(^٢) في [ف]: (صاعًا صاعًا)، وفي [ص]: (صاع).","vol":"6","page":291},{"text":"١٠٦٥٢ - حدثنا غندر عن شعبة عن أبي إسحاق قال: سمعت أبا عبد الرحمن يقول: صاع صاع (عن) (^١) كل صغير وكبير (مكتوب) (^٢).\n_________\n(^١) في [ص]: (من).\n(^٢) في [ب]: بياض، وفي [ص]: (يكتوب).","vol":"6","page":291},{"text":"١٠٦٥٣ - حدثنا أبو داود عن شعبة عن أبي إسحاق قال: كتب إلينا ابن الزبير ﴿بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ﴾ [الحجرات: ١١]، صدقة الفطر: صاع صاع (^١).\n_________\n(^١) صحيح.","vol":"6","page":291},{"text":"١٠٦٥٤ - حدثنا ابن علية عن أيوب عن أبي قلابة (قال): صدقة الفطر عن الصغير والكبير والحر (والمملوك) (^١) والذكر والأنثى، (قال) (^٢): إن كانوا\n⦗٢٩٢⦘\n(يعطون) (^٣) حتى يعطون عن (الحبل) (^٤).\n_________\n(^١) في [ص]: (والعبد).\n(^٢) في [أ، ب، ح، ز، ك]: (قالوا).\n(^٣) في [أ، ب، ح، ص، ز، ك]: (يعطون) وفي [هـ]: (ليعطون).\n(^٤) في [أ، ص، ك]: (الخيل).","vol":"6","page":291},{"text":"١٠٦٥٥ - حدثنا حفص عن عاصم عن الشعبي وأبي العالية وابن سيرين قالوا صدقة الفطر عن الصغير والكبير والحر والعبد والشاهد والغائب والذكر والأنثى والغني والفقير.","vol":"6","page":292},{"text":"١٠٦٥٦ - حدثنا وكيع عن سفيان (عن أبي إسحاق) (^١) عن الحارث عن علي قال: هي على من (أطاق) (^٢) الصوم (^٣).\n_________\n(^١) سقط من [أ، ح].\n(^٢) في [ص]: (الطاق).\n(^٣) ضعيف؛ لضعف الحارث.","vol":"6","page":292},{"text":"١٠٦٥٧ - حدثنا وكيع عن سفيان عن (عبد الأعلى) عن أبي عبد الرحمن عن علي قال: صدقة الفطر على من (تجري) (^١) (عليه) (^٢) نفقتك (^٣).\n_________\n(^١) في [ص]: (يجري).\n(^٢) في [ص]: (عد).\n(^٣) صحيح.","vol":"6","page":292},{"text":"١٠٦٥٨ - حدثنا وكيع عن سفيان عن التيمي عن (أبي) (^١) مجلز عن (ابن) (^٢) (عمر) (^٣) أنه كان يستحب التمر في زكاة الفطر (^٤).\n_________\n(^١) سقط من: [ح].\n(^٢) في [أ، ب، ح، ز، ك]: (أبي).\n(^٣) في [ب]: (عمير).\n(^٤) صحيح.","vol":"6","page":292},{"text":"١٠٦٥٩ - حدثنا عبد الرحيم عن أشعث عن ابن سيرين قال: (تجزئ) (^١) في\n⦗٢٩٣⦘\nصدقة الفطر الحنطة والشعير والتمر والزبيب (والسلت) (^٢) وشك في (السويق والدقيق) (^٣) وقال: من كل هذا سواء.\n_________\n(^١) في [ح، ص]: (يجزي).\n(^٢) في [ب]: (بالتلت).\n(^٣) في [ح، ص، ز]: (الدقيق والسويك).","vol":"6","page":292},{"text":"<span data-type='title' id=toc-1397>[٦٩] في إعطاء (الدراهم) (^١) في زكاة الفطر </span>(^٢)\n_________\n(^١) في [ب، ك]: (الدرهم).\n(^٢) قال أبو حنيفة: يجوز إخراج القيمة في صدقة الفطر، ومنع منه الجمهور، وقولهم أرجح.","vol":"6","page":293},{"text":"١٠٦٦٠ - حدثنا أبو أسامة عن (ابن عوف) (^١) قال: سمعت كتاب عمر بن عبد العزيز يقرأ (إلى) (^٢) (عدي) (^٣) (بالبصرة) (^٤): يؤخذ من أهل الديوان من (أعطياتهم) (^٥) (عن) (^٦) كل إنسان نصف درهم.\n_________\n(^١) في [أ، ح، هـ]: (ابن عون).\n(^٢) في [أ، ح]: (لي).\n(^٣) في [أ، ح]: (عدوي).\n(^٤) في [ص]: (باليسرة).\n(^٥) في [ب]: (أعطاهم).\n(^٦) في [أ، ح]: (على) وفي [ص]: (من).","vol":"6","page":293},{"text":"١٠٦٦١ - حدثنا وكيع عن قرة قال: جاءنا كتاب عمر بن عبد العزيز في صدقة الفطر: نصف صاع عن كل إنسان أو قيمته نصف درهم.","vol":"6","page":293},{"text":"١٠٦٦٢ - حدثنا وكيع عن سفيان عن هشام عن الحسن قال: لا بأس أن (تعطى) (^١) الدراهم (في) (^٢) صدقة الفطر.\n_________\n(^١) في [ص]: (يعطى).\n(^٢) في [ص]: (من).","vol":"6","page":293},{"text":"١٠٦٦٣ - حدثنا أبو أسامة عن (زهير) (^١) قال: سمعت أبا إسحاق يقول: أدركتهم وهم يعطون في صدقة رمضان الدراهم بقيمة الطعام.\n_________\n(^١) في [أ، ب]: (أزهر)، وفي [ك]: (زهر).","vol":"6","page":294},{"text":"١٠٦٦٤ - حدثنا (أبو بكر عن) (^١) (عمر) (^٢) عن ابن جريج عن عطاء أنه كره (أن يعطي في صدقة الفطر) (^٣) ورقًا.\n_________\n(^١) سقط من: [أ، ب، ح، ك].\n(^٢) في [ك]: (عمرو): وهو عمر بن هارون البلخي.\n(^٣) في [ب]: بياض.","vol":"6","page":294},{"text":"<span data-type='title' id=toc-1398>[٧٠] [ما قالوا: في العبد (النصراني) (^١) (يعطى) (^٢) عنه]</span> (^٣)\n_________\n(^١) في [ص]: (الفطراني).\n(^٢) في [ح]: (يعيطي).\n(^٣) في [ب]: بياض.","vol":"6","page":294},{"text":"١٠٦٦٥ - حدثنا أبو بكر [قال: (حدثنا) (^١) إسماعيل] (^٢) بن عياش عن عمرو بن مهاجر عن عمر بن عبد العزيز قال: سمعته يقول: يؤدي الرجل المسلم عن مملوكه النصراني صدقة الفطر.\n_________\n(^١) في [أ، ح، ص، ز]: (ثنا). وفي [هـ، ك]: (نا).\n(^٢) في [ب]: (قال: ثنا إسماعيل).","vol":"6","page":294},{"text":"١٠٦٦٦ - حدثنا عبد اللَّه بن داود عن الأوزاعي قال: بلغني عن ابن عمر أنه كان يعطي (عن) (^١) مملوكه النصراني صدقة الفطر (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) منقطع؛ الأوزاعي لا يرويه عن ابن عمر مباشرة.","vol":"6","page":294},{"text":"١٠٦٦٧ - حدثنا وكيع عن ثور عن سليمان بن موسى قال: كتب إلى عطاء يسأله عن عبيد يهود ونصارى أطعم عنهم زكاة الفطر؟ قال: نعم.","vol":"6","page":295},{"text":"١٠٦٦٨ - حدثنا ابن عياش (عن عبيدة) (^١) عن إبراهيم قال: مثل قول عمر بن عبد العزيز.\n_________\n(^١) في [ب]: بياض.","vol":"6","page":295},{"text":"١٠٦٦٩ - حدثنا محمد بن بكر عن ابن (جريج قال) (^١): قال عطاء: إذا كان لك (عبيدٌ) (^٢) نصارى لا يدارون (يعني: التجارة) (^٣)، فزك عنهم يوم الفطر.\n_________\n(^١) في [ب]: بياض.\n(^٢) في [ز]: (عبيدًا).\n(^٣) في [ب]: (يعنى في التجارة)، وفي [هـ]: (يعنى للتجارة).","vol":"6","page":295},{"text":"<span data-type='title' id=toc-1399>[٧١] ما قالوا في العبد يكون غائبًا في أرض (لمولاه) (^١) يعطي عنه</span>؟\n_________\n(^١) في [ب]: (مولاه).","vol":"6","page":295},{"text":"١٠٦٧٠ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو خالد الأحمر عن الحارث بن أبي (ذباب) (^٢) عن نافع أن ابن عمر كان يعطي عن غلمان له في أرض عمر الصدقة (^٣).\n_________\n(^١) في [ك]: (نا).\n(^٢) في [أ، ب، ح، ص]: (ذياب).\n(^٣) حسن؛ الحارث وأبو خالد صدوقان.","vol":"6","page":295},{"text":"١٠٦٧١ - حدثنا وكيع عن هشام بن عروة (عن فاطمة) (^١) عن أسماء أنها كانت\n⦗٢٩٦⦘\nتعطي صدقة الفطر عمن (تمون) (^٢) من أهلها: (الشاهد) (^٣) و(الغائب) (^٤) (^٥).\n_________\n(^١) في [ب]: (بياض).\n(^٢) في [أ، ب، ط]: (يموت)، وفي [ف، هـ]: (يموت و).\n(^٣) في [ب]: (الحاضر).\n(^٤) في [أ]: (للغائب).\n(^٥) صحيح.","vol":"6","page":295},{"text":"١٠٦٧٢ - حدثنا وكيع عن ابن أبي ذئب عن يزيد بن عبد اللَّه بن قسيط (عن محمد بن) (^١) عبد الرحمن وسعيد بن المسيب وعطاء بن يسار وأبي سلمة بن عبد الرحمن قالوا: من كان له عبد في زرع أو ضرع فعليه صدقة الفطر.\n_________\n(^١) في [ب]: بياض.","vol":"6","page":296},{"text":"١٠٦٧٣ - [وروي عن أبي (^١) إسحاق قال: حدثني نافع أن عبد اللَّه بن عمر كان يخرج صدقة الفطر عن أهل بيته كلهم: حرهم وعبدهم، صغيرهم وكبيرهم (^٢) مسلمهم وكافرهم من الرقيق] (^٣) (^٤).\n_________\n(^١) قال الحافظ في الفتح (٣/ ٣٧٦): (وروى ابن المنذر من طريق ابن اسحاق قال: حدثنى نافع أن ابن عمر كان يخرج صدقة الفطر عن أهل بيته كلهم حرهم وعبدهم صغيرهم وكبيرهم مسلمهم وكافرهم من الرقيق) وانظر: الفتح (٣/ ٣٧١)، وشرح الزرقاني (٢/ ١٩٨)، وأخرج الدارقطني (٢/ ١٥٠)، من طريق: (عثمان بن عبد الرحمن عن نافع عن ابن عمر أنه كان يخرج صدقة الفطر عن كل حر وعبد وصغير وكبير ذكر وأنثى كافر ومسلم حتى إن كان ليخرج عن مكاتبيه من غلمانه) ثم قال: (عثمان هو الوقاصى متروك).\n(^٢) في [جـ، س، ط، هـ]: زيادة (و).\n(^٣) سقط من: [ب، ز، ك].\n(^٤) معلق.","vol":"6","page":296},{"text":"١٠٦٧٤ - حدثنا (محمد بن بكر) (^١) عن ابن جريج عن ابن طاوس عن أبيه أنه\n⦗٢٩٧⦘\nكان يعطي عن (عمال) (^٢) أرضه.\n_________\n(^١) في [ب]: بياض\n(^٢) في [ص]: (عمالة).","vol":"6","page":296},{"text":"١٠٦٧٥ - حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: هل على غلام ماشية أو حرث زكاة؟ قال: لا.","vol":"6","page":297},{"text":"١٠٦٧٦ - حدثنا حفص عن عاصم عن أبي العالية والشعبي وابن سيرين قالوا: هي على (الشاهد) (^١) والغائب.\n_________\n(^١) في [ب]: (الحاضر).","vol":"6","page":297},{"text":"١٠٦٧٧ - حدثنا محمد بن بكر عن ابن جريج قال: أخبرني أمية بن أبي عثمان (عن أمية بن عبد اللَّه) (^١) أن نافع بن علقمة كتب إلى عبد الملك بن مروان يسأله عن (العبد في) (^٢) الحائط والماشية عليه زكاة يوم الفطر؟ قال: لا، من أجل أن الحائط والماشية الذي هو فيها (إنما) (^٣) (صدقت) (^٤) به، فليس عليه زكاة.\n_________\n(^١) في [ب]: (بياض).\n(^٢) في [ب]: (بياض).\n(^٣) في [ح]: (أنا).\n(^٤) سقطت من [أ، ح].","vol":"6","page":297},{"text":"<span data-type='title' id=toc-1400>[٧٢] ما قالوا في المكاتب يعطي عنه سيده أم لا </span>(^١)\n_________\n(^١) أوجبها على السيد مالك، وقال الجمهور: لا تجب فطرة المكاتب على سيده.","vol":"6","page":297},{"text":"١٠٦٧٨ - حدثنا أبو بكر قال: (حدثنا) (^١) حفص عن الضحاك (بن) (^٢) عثمان\n⦗٢٩٨⦘\nعن نافع عن ابن عمر قال: كان له (مكاتبان) (^٣) فلم (يعط) (^٤) عنهما (^٥).\n_________\n(^١) في [ك]: (نا)\n(^٢) في [ب]: (عن)\n(^٣) في [ب، ك]: (مكاتبين).\n(^٤) في [ب]: (يؤت).\n(^٥) حسن؛ الضحاك صدوق.","vol":"6","page":297},{"text":"١٠٦٧٩ - حدثنا (سهل) (^١) بن يوسف عن عمرو عن الحسن أنه كان يرى عن المكاتب صدقة رمضان.\n_________\n(^١) في [ص]: (سهيل).","vol":"6","page":298},{"text":"١٠٦٨٠ - حدثنا كثير بن هشام عن جعفر بن برقان (قال: بلغني) (^١) أن ميمونًا كان يؤدي عن المكاتب (صدقة) (^٢) الفطر.\n_________\n(^١) في [ب]: (عن يحيى).\n(^٢) في [ك، ب]: (زكاة).","vol":"6","page":298},{"text":"١٠٦٨١ - حدثنا محمد بن (^١) بكر عن ابن جريج عن عطاء قال: إن كان مكاتبًا فطرح عن نفسه [(فقد) (^٢) كفى نفسه] (^٣)، وإن لم يطرح عن نفسه (فيطعم) (^٤) عنه سيده.\n_________\n(^١) في [ص، ف، هـ] زيادة: (أبي).\n(^٢) في [أ، ب، ح، ك]: (فقد) وفي [هـ]: (فقال).\n(^٣) سقط ما بين المعكوفين من: [ص].\n(^٤) في [أ، ب، ح، ك]: (فيطرح) وفي [ط، هـ]: (أدى).","vol":"6","page":298},{"text":"١٠٦٨٢ - حدثنا ابن الدراوردي عن موسى بن عقبة عن نافع عن ابن عمر أنه كان لا يرى على المكاتب زكاة الفطر (^١).\n_________\n(^١) صحيح؛ الدراوردي ثقة في غير عبيد اللَّه بن عمر.","vol":"6","page":298},{"text":"<span data-type='title' id=toc-1401>[٧٣] بأي صاع يعطى في صدقة الفطر</span>","vol":"6","page":299},{"text":"١٠٦٨٣ - حدثنا أبو بكر قال: حدثنا (معتمر عن) (^١) برد عن مكحول قال: يعطي كل قوم بصاع أهل المدينة.\n_________\n(^١) سقط من: [ص].","vol":"6","page":299},{"text":"١٠٦٨٤ - حدثنا يحيى بن سعيد عن عثمان بن الأسود عن مجاهد قال: بالمد الذي (تقوت) (^١) به أهلك.\n_________\n(^١) في [أ، ح]: (تفوت).","vol":"6","page":299},{"text":"١٠٦٨٥ - حدثنا حماد بن مسعدة عن خالد بن أبي بكر قال: (كان) (^١) سالم يخرج زكاة الفطر بصاع (السوق) (^٢) يومئذ قبل أن (يغدو) (^٣) ولا يخرج إلا (تمرًا) (^٤).\n_________\n(^١) سقط من: [ف، هـ].\n(^٢) في [أ، ح]: (الدسوق).\n(^٣) في [ص]: (يغذو).\n(^٤) في [ص]: (قرًا).","vol":"6","page":299},{"text":"١٠٦٨٦ - حدثنا وكيع عن الربيع عن الحسن قال: يعطي كل قوم (بصاعهم) (^١).\n_________\n(^١) في [أ]: (بضاعتهم).","vol":"6","page":299},{"text":"١٠٦٨٧ - حدثنا عبد الرحيم عن هشام بن عروة عن أبيه أو عن فاطمة عن أسماء قالت: بالمد والصاع الذي (يمتارون به) (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٢٦٩٣٦)، وابن خزيمة (٢٤٠١)، وابن زنجويه في الأموال (٢٣٧٨)، والطحاوي (٢/ ٤٣)، والحاكم (١/ ٤١٢)، والطبراني ٢٤/ (٢١٩)، والبيهقي (٤/ ١٧٠)، والحارث (٢٩٣/ بغية).","vol":"6","page":299},{"text":"١٠٦٨٨ - حدثنا (عمر) (^١) عن ابن جريج عن عطاء قال: (إذا) (^٢) أعطيت\n⦗٣٠٠⦘\n(بمد) (^٣) النبي -ﷺ- أجزأ عنك، وإن (أعطيت) (^٤) بالمد الذي (تقوت) (^٥) به أهلك أجزأ عنك.\n_________\n(^١) في [هـ]: (عمرو).\n(^٢) في [ب، ص]: (إذ) وفي [ك]: (إن).\n(^٣) في [ح]: (لمد).\n(^٤) في [ص]: (عطيت).\n(^٥) في [ح]: (يقوت).","vol":"6","page":299},{"text":"١٠٦٨٩ - حدثنا محمد بن بكر عن ابن جربج قال: قال عطاء: أحب إلي أن (تعطي) (^١) بمكيالك اليوم (بمكيال) (^٢) تأخذ به و(تقتات) (^٣) به.\n_________\n(^١) في [هـ]: (يعطي).\n(^٢) في [أ، ح، ص]: (بمكيايل) وفي [ك]: (بمكايل).\n(^٣) في [ب، هـ]: (يقتات).","vol":"6","page":300},{"text":"<span data-type='title' id=toc-1402>[٧٤] ما قالوا في الصدقة في غير (أهل) (^١) الإسلام </span>(^٢)\n_________\n(^١) سقط من: [أ، ح، ص، ك].\n(^٢) اتفق الفقهاء على أن الأصل عدم إعطاء غير المسلم من الزكاة.","vol":"6","page":300},{"text":"١٠٦٩٠ - حدثنا أبو بكر قال: (حدثنا) جرير بن عبد الحميد عن أشعث عن جعفر عن سعيد بن جبير قال: قال رسول اللَّه -ﷺ-: \"لا تصدقوا إلا (على) (^١) أهل دينكم\"، فأنزل اللَّه تعالى: ﴿لَيْسَ عَلَيْكَ هُدَاهُمْ﴾ إلى قوله: ﴿وَمَا تُنْفِقُوا مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ﴾ [البقرة: ٢٧٢]، قال: قال رسول اللَّه -ﷺ-: \"تصدقوا على أهل الأديان\" (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) مرسل ضعيف؛ أشعث ضعيف.","vol":"6","page":300},{"text":"١٠٦٩١ - حدثنا أبو معاوية عن حجاج عن سالم (المكي) (^١) عن ابن الحنفية\n⦗٣٠١⦘\nقال: كره الناس أن يتصدقوا على المشركين، فأنزل اللَّه تعالى: ﴿لَيْسَ عَلَيْكَ هُدَاهُمْ﴾ قال: فتصدق الناس عليهم (^٢).\n_________\n(^١) سقط من: [ف، هـ].\n(^٢) مرسل.","vol":"6","page":300},{"text":"١٠٦٩٢ - حدثنا جرير عن ليث عن مجاهد قال: لا تصدق على (يهودي) (^١) ولا نصراني إلا أن لا تجد غيره.\n_________\n(^١) في [ص]: (تهودي).","vol":"6","page":301},{"text":"١٠٦٩٣ - حدثنا ابن فضيل عن (الزبرقان) (^١) (السراج) (^٢) عن أبي رزين قال: كنت مع (شقيق) (^٣) بن سلمة، (فمر) (^٤) عليه أسارى من المشركين، فأمرني أن (أتصدق) (^٥) عليهم (ثم تلا هذه الآية) (^٦): ﴿وَيُطْعِمُونَ الطَّعَامَ عَلَى حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا﴾ [الإنسان: ٨].\n_________\n(^١) في [ص]: (الزباقال).\n(^٢) في [ص، ك]: (السراح).\n(^٣) في [هـ، أ، ب، ز، ك]: (سفيان) وانظر: الدر المنثور ٨/ ٣٧١.\n(^٤) في [ص]: (غن).\n(^٥) في [ص]: (تصدق) وفي [ح]: (الصدق).\n(^٦) في [ب]: بياض.","vol":"6","page":301},{"text":"١٠٦٩٤ - حدثنا وكيع عن شريك (عن عبد الكريم) (^١) عن عكرمة قال: (أطعمه) (^٢) ولا (تعطه) (^٣) نفقة.\n_________\n(^١) سقط من: [أ، ح].\n(^٢) في [ص]: (تطعمنه).\n(^٣) في [ح]: (يعطه).","vol":"6","page":301},{"text":"١٠٦٩٥ - حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي ميسرة أنه كان يعطي الرهبان من صدقة الفطر.","vol":"6","page":301},{"text":"١٠٦٩٦ - حدثنا حميد بن عبد الرحمن عن زهير عن (عبد) (^١) الكريم (عن عكرمة) (^٢) قال: لا تصدق على اليهود (ي) (^٣) والنصراني بنفقة.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [أ، ح].\n(^٣) سقط من: [ف، هـ].","vol":"6","page":302},{"text":"١٠٦٩٧ - حدثنا أبو خالد الأحمر عن حجاج عن عمرو بن مرة عن سعيد بن جبير.","vol":"6","page":302},{"text":"١٠٦٩٨ - (وعن حجاج) (^١) عن عطاء ﴿وَيُطْعِمُونَ الطَّعَامَ عَلَى حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا﴾ [الإنسان: ٨]، قالا: من أهل القبلة وغيرهم.\n_________\n(^١) سقط من: [ف، هـ]، وفي [ص] زيادة: (وأن حجاج).","vol":"6","page":302},{"text":"١٠٦٩٩ - حدثنا أبو معاوية عن (عمر) (^١) (بن) (^٢) نافع عن أبي (بكر العبسي) (^٣) عن عمر في قوله (تعالى) (^٤): ﴿إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ﴾ [التوبة: ٦٠]، قال: هم زمني أهل الكتاب (^٥).\n_________\n(^١) في [ب، هـ]: (عمرو).\n(^٢) في [أ، ح، ص، ز]: (عن).\n(^٣) سقط من: [أ، ص، ز، ك].\n(^٤) سقط من: [أ، ص، ز، ك].\n(^٥) مجهول؛ أبو بكر العبسي مجهول، أخرجه ابن أبي حاتم في التفسير (١٠٣٥٠) وسعيد بن منصور (١٠٢٤) وابن عساكر في تاريخ دمشق ٤٤/ ٢٧٤ والسمعاني في أدب الإملاء ١/ ٨٨.","vol":"6","page":302},{"text":"١٠٧٠٠ - حدثنا حميد بن عبد الرحمن عن حسن عن ليث عن مجاهد وطاوس أنهما كرها الصدقة على النصراني.","vol":"6","page":302},{"text":"١٠٧٠١ - حدثنا شبابة قال: حدثنا شعبة عن عثمان (البتي) (^١) عن الحسن (في) (^٢) قوله (تعالى) (^٣): ﴿وَيُطْعِمُونَ الطَّعَامَ عَلَى حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا﴾ [الإنسان: ٨]، قال: (الأسارى) (^٤) من أهل الشرك.\n_________\n(^١) في [ب]: (زمن) وفي [ح]: (لاسنا). وفي [أ، ز]: (سنا).\n(^٢) سقط من [ص].\n(^٣) سقط من [أ، ك، ز، ص].\n(^٤) في [أ، ب، ك]: (الأسرى) وكذلك في [ح، ز] وفي [ص]: (الأسراء).","vol":"6","page":303},{"text":"١٠٧٠٢ - حدثنا يزيد بن هارون (قال) (^١) أخبرنا حبيب (^٢) بن أبي حبيب عن عمرو بن هرم عن جابر بن (زيد) (^٣) قال: سئل عن الصدقة في من (توضع) (^٤) (فقال) (^٥): في أهل (المسكنة) (^٦) من المسلمين وأهل ذمتهم، وقال: وقد كان رسول اللَّه -ﷺ- (يقسم) (^٧) في أهل الذمة من الصدقة والخمس (^٨).\n_________\n(^١) تكررت في [أ، ب، ك، ز].\n(^٢) في [أ] زيادة: (عن).\n(^٣) في [ص، ك]: (يزيد).\n(^٤) في [هـ]: (نوضع) وفي [ص، ك]: (يوضع).\n(^٥) في [ص]: (قال).\n(^٦) في [ب]: (ملتهم) وفي [أ]: (المسكينة) وفي [ح]: (السكينه).\n(^٧) في [ب]: بياض.\n(^٨) مرسل؛ جابر بن زيد تابعي.","vol":"6","page":303},{"text":"<span data-type='title' id=toc-1403>[٧٥] ما قالوا في الصدقة يعطى منها أهل الذمة</span>","vol":"6","page":303},{"text":"١٠٧٠٣ - حدثنا أبو الأحوص عن إبراهيم بن مهاجر قال: سألت إبراهيم عن\n⦗٣٠٤⦘\nالصدقة على غير أهل الإسلام فقال: (أما) (^١) الزكاة فلا، وأما إن شاء رجل أن يتصدق فلا بأس.\n_________\n(^١) في [ب]: (من).","vol":"6","page":303},{"text":"١٠٧٠٤ - حدثنا وكيع عن سفيان عن إبراهيم بن (مهاجر) (^١) عن إبراهيم قال: لا (تعطهم) (^٢) من الزكاة وأعطهم من (التطوع) (^٣).\n_________\n(^١) في [أ، ح، ص، ز، ك]: (المهاجر).\n(^٢) في [ح]: (لا يعطيهم).\n(^٣) في [ص]: (الطعوع).","vol":"6","page":304},{"text":"١٠٧٠٥ - حدثنا أبو [معاوية] عن مسعر عن عبد الملك بن أياس عن إبراهيم قال: لا (يعطى) (^١) (المشركون) (^٢) (من الزكاة شيئًا) (^٣).\n_________\n(^١) في [ص]: (يعط)، وفي [أ، ط، هـ]: (تعط).\n(^٢) في [ط، هـ]: (المشركين).\n(^٣) في [ط، هـ]: (شيئًا من الزكاة).","vol":"6","page":304},{"text":"١٠٧٠٦ - حدثنا ابن مهدي عن جرير بن حازم عن رجل عن جابر بن زيد قال: لا (تعط) (^١) اليهودي والنصراني من الزكاة ولا بأس أن (تتصدق) (^٢) عليهم.\n_________\n(^١) في [أ، ح، ن]: (يعطى) وفي [ص]: (يعط).\n(^٢) في [ح، ص]: (يتصدق).","vol":"6","page":304},{"text":"١٠٧٠٧ - حدثنا أبو معاوية عن إسماعيل عن الحسن قال: لا (يعطى) (^١) المشركون من الزكاة ولا (من شيء) (^٢) من الكفارات.\n_________\n(^١) في [ب]: (تعطي).\n(^٢) في [ص]: تكررت.","vol":"6","page":304},{"text":"<span data-type='title' id=toc-1404>[٧٦] من له دار وخادم يعطى من الزكاة </span>(^١)\n_________\n(^١) اختلف العلماء في حد الغنى المانع من أخذ الزكاة، فقال أبو حنيفة: ملك النصاب، وقال مالك والشافعي: ما تحصل به الكفاية، وهو إحدى الروايتين عن أحمد، والثانية أنه ملك خمسين درهمًا أو قيمتها، وحده بما تحصل به الكفاية أرجح.","vol":"6","page":305},{"text":"١٠٧٠٨ - حدثنا أبو بكر قال: حدثنا جرير عن أشعث عن جعفر عن سعيد بن جبير قال: يعطى من الزكاة من له (الدار) (^١) والخادم والفرس.\n_________\n(^١) في [ص]: (دار).","vol":"6","page":305},{"text":"١٠٧٠٩ - حدثنا شريك عن الأعمش عن إبراهيم قال: كانوا لا (يمنعون) (^١) الزكاة من له البيت والخادم.\n_________\n(^١) في [ب]: (يعطون من).","vol":"6","page":305},{"text":"١٠٧١٠ - حدثنا ابن مهدي عن حماد بن سلمة عن يونس عن الحسن قال: كان لا يرى بأسًا أن يعطى منها من له الخادم (والمسكن) (^١) إذا كان محتاجًا.\n_________\n(^١) في [ص]: (والمسكين).","vol":"6","page":305},{"text":"١٠٧١١ - حدثنا معتمر [بن سليمان] (^١) عن شبيب (بن) (^٢) (عبد) (^٣) الملك قال: سألت مقاتل بن (حيان) (^٤) عن رجل في الديوان له عطاء وفرس وهو محتاج أعطيه من الزكاة؟ قال: نعم.\n_________\n(^١) سقط من: [ب، ص، ز].\n(^٢) في [أ، ب، ص، ك، هـ]: (عن).\n(^٣) سقط من: [ص].\n(^٤) في [أ، ح]: (حبان).","vol":"6","page":305},{"text":"<span data-type='title' id=toc-1405>[٧٧] في الرقبة تعتق (من) (^١) الزكاة</span>\n_________\n(^١) في [ف، هـ]: (عن).","vol":"6","page":306},{"text":"١٠٧١٢ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى بن عبد الأعلى عن هشام عن بعض أصحابه عن إبراهيم أنه كان يكره أن يشتري من زكاة ماله رقبة يعتقها.","vol":"6","page":306},{"text":"١٠٧١٣ - حدثنا يحيى بن سعيد عن شعبة عن مغيرة عن إبراهيم أنه كره أن يشتري من الزكاة رقبة يعتقها.","vol":"6","page":306},{"text":"١٠٧١٤ - [حدثنا شريك عن جابر عن عامر أنه كره أن يشتري من الزكاة رقبة يعتقها] (^١).\n_________\n(^١) سقط الخبر من: [ص، ز].","vol":"6","page":306},{"text":"١٠٧١٥ - حدثنا إسحاق بن منصور قال: ثنا (هريم) (^١) وجعفر (الأحمر) (^٢) (عن) (^٣) عطاء بن السائب عن سعيد بن جبير قال: لا (تعتق) (^٤) من الزكاة\"، زاد جعفر: مخافة جر الولاء] (^٥).\n_________\n(^١) في [ص]: (هزيم).\n(^٢) في [ص]: (الأحر).\n(^٣) في [هـ]: (من).\n(^٤) في [ص]: (يعتق).\n(^٥) سقط أحاديث الباب بأكمله من: [أ، ح].","vol":"6","page":306},{"text":"<span data-type='title' id=toc-1406>[٧٨] من رخص أن يعتق من الزكاة)</span> (^١)\n_________\n(^١) سقط من: [أ، ح].","vol":"6","page":306},{"text":"١٠٧١٦ - حدثنا حفص عن أشعث بن سوار قال: سئل الحسن عن رجل اشترى أباه من الزكاة، فأعتقه قال: اشترى خير الرقاب.","vol":"6","page":306},{"text":"١٠٧١٧ - حدثنا (أبو جعفر) (^١) عن الأعمش عن حسان عن مجاهد عن ابن عباس أنه كان لا يرى بأسًا أن يعطى الرجل من زكاته في الحج، وأن يعتق منها (النسمة) (^٢) (^٣).\n_________\n(^١) لعله: (أبو جعفر الرازي)، المؤلف لا يروي عنه مباشرة، فلعله رواه من طريق حفص أو وكيع، فيكون هذا الأثر معطوفًا على ما قبله، وانظر: المحلى ٦/ ١٥١ وعمدة القارى ٩/ ٤٥.\n(^٢) سقط من: [أ، ب، ح]، وفي [هـ]: (النمسه)، وفي الدر النثور ٤/ ٢٢٤: (رقبة).\n(^٣) حسن؛ أبو جعفر الرازي صدوق.","vol":"6","page":307},{"text":"<span data-type='title' id=toc-1407>[٧٩] ما قالوا في الزكاة قدر ما يعطى منها</span>","vol":"6","page":307},{"text":"١٠٧١٨ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن عمرو بن دينار قال: قال عمر: إذا أعطيتم (فأغنوا) (^١) يعني من الصدقة (^٢).\n_________\n(^١) في [ح، أ]: (فاغطوا) وفي [ص]: (فأغينوا).\n(^٢) منقطع حكمًا، ابن جريج مدلس.","vol":"6","page":307},{"text":"١٠٧١٩ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: كانوا يكرهون أن يعطوا من الزكاة ما يكون رأس مال.","vol":"6","page":307},{"text":"١٠٧٢٠ - حدثنا وكيع عن سفيان عن الحسن بن [عمرو (عن) (^١)] (^٢) (أبي حمزة) (^٣) عن إبراهيم قال: كان يستحب أن يسد بها\n⦗٣٠٨⦘\nحاجة أهل البيت (^٤) بالزكاة.\n_________\n(^١) سقط من: [ب، ز].\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (حمزة)، وفي المعرفة ٣/ ١٨٢: (أن وكيعًا يقول عن أبي حمزة)، وغيره يقول: (عن حمزة بن عبد اللَّه القرشي)، وانظر: التاريخ الكبير ٣/ ٤٨.\n(^٤) في [ص]: (يعني) وفي [هـ]: (أي).","vol":"6","page":307},{"text":"١٠٧٢١ - حدثنا يحيى بن آدم عن سفيان عن (ابن) (^١) حيان عن الضحاك قال: يعطى منها ما (بينه) (^٢) وبين (المائتين) (^٣).\n_________\n(^١) في [أ، ب، ز]: (أبي).\n(^٢) في [ص]: (بيته).\n(^٣) في [ز، ك]: (المائين).","vol":"6","page":308},{"text":"١٠٧٢٢ - [حدثنا عائذ بن حبيب عن الربيع بن حبيب عن أبي جعفر قال: يعطى [(منها) (^١) ما بينه وبين (المائتين) (^٢) (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) في [ز، ك]: (المائين).\n(^٣) سقط الخبر من: [ص].","vol":"6","page":308},{"text":"١٠٧٢٣ - حدثنا عمر (بن) (^١) زرعة عن (ابن) (^٢) سالم عن عامر قال: (أعط) (^٣) من الزكاة] (^٤) (ما دون) (^٥) أن يحل (على) (^٦) من (تعطيه) (^٧) الزكاة.\n_________\n(^١) في [أ، ب، ص، هـ]: (عن).\n(^٢) زيادة من [ق].\n(^٣) في [أ، ك، هـ]: (اعطي).\n(^٤) ما بين المعكوفين سقط من: [ب].\n(^٥) سقط من: [أ، ح].\n(^٦) في [أ، ب، ح، ك]: (عن).\n(^٧) في [ب، ح]: (يعطيه).","vol":"6","page":308},{"text":"<span data-type='title' id=toc-1408>[٨٠] من قال: لا تحل له الصدقة إذا ملك خمسين درهمًا</span>","vol":"6","page":309},{"text":"١٠٧٢٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن الحجاج عن الحسن بن (سعد) (^١) عن (أبيه عن علي وعبد اللَّه) (^٢) قالا: لا تحل الصدقة لمن له خمسون درهمًا (أو عرضها من الذهب) (^٣) (^٤).\n_________\n(^١) في [ب]: (سعيد).\n(^٢) في [ب]: بياض.\n(^٣) في [ب]: بياض.\n(^٤) مجهول؛ سعد والد الحسن مجهول.","vol":"6","page":309},{"text":"١٠٧٢٥ - حدثنا وكيع عن [سفيان (عن) (^١) (حكيم) (^٢) بن جبير عن] (^٣) محمد بن عبد الرحمن [(بن) (^٤) يزيد عن أبيه عن] (^٥) عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"من (سأل) (^٦) وله ما يغنيه كان (خدوشًا) (^٧) أو (كدوحًا) (^٨) (يوم القيامة) (^٩) \"، (قيل) (^١٠): يا رسول اللَّه وما غناؤه؟ قال: \" (خمسون) (^١١) درهمًا\n⦗٣١٠⦘\nأو حسابها من الذهب\" (^١٢).\n_________\n(^١) في [أ، ح، ص، ز، ك]: (بن).\n(^٢) في [ص، ز]: (حكم).\n(^٣) في [ب]: بياض.\n(^٤) في [أ، ب، ص، هـ]: (عن).\n(^٥) في [ب]: بياض.\n(^٦) في [ب]: (سألنا).\n(^٧) في [ب]: (حذوسًا).\n(^٨) في [س، هـ]: (كدوشًا).\n(^٩) في [ط، هـ]: (في وجهه).\n(^١٠) في [ك]: (قالوا).\n(^١١) في [ف، ب، ك]: (خمسين).\n(^١٢) ضعيف؛ لحال حكيم بن جبير، أخرجه أحمد (٣٦٧٥)، وأبو داود (١٦٢٦)، والترمذي (٦٥١)، والنسائي ٥/ ٩٧، والدارمي ١/ ٣٨٦، والطحاوي ٢/ ٢٠، وابن عدي ٢/ ٦٣٥، والحاكم ١/ ٤٠٧، والبيهقي ٧/ ٢٤، والدارقطني ٢/ ١٢٢، والخطيب ٣/ ٢٠٥، والطيالسي (٣٢٢)، والدولابي ١/ ١٣٥، والشاشي (٤٧٨)، والبغوي (١٦٠٠)، والطبراني (١٠١٩٩)، وأبو نعيم في الحلية ٤/ ٢٣٧.","vol":"6","page":309},{"text":"١٠٧٢٦ - حدثنا حفص عن عبيدة عن إبراهيم قال: (لا) (^١) يعطى من الزكاة من له خمسون درهمًا ولا يعطى منها أكثر من خمسين (درهمًا) (^٢).\n_________\n(^١) في [ب]: (ما).\n(^٢) سقط من: [أ، ح].","vol":"6","page":310},{"text":"١٠٧٢٧ - [حدثنا وكيع قال: كان سفيان وحسن يقولان: لا يعطى منها (من) (^١) له خمسون درهمًا ولا يعطى منها أكثر من خمسين] (^٢) إلا أن يكون عليه دين، فيقضى دينه ويعطي بعد خمسين.\n_________\n(^١) سقط من: [ص، ز].\n(^٢) سقط ما بين المعكوفين من [أ، ح].","vol":"6","page":310},{"text":"١٠٧٢٨ - حدثنا عباد بن عوام عن مسعر قال: سمعت حمادًا يقول: من لم يكن عنده مال (يبلغ) (^١) فيه الزكاة أعطي من الزكاة.\n_________\n(^١) في [أ، ح]: (تبلغ).","vol":"6","page":310},{"text":"<span data-type='title' id=toc-1409>[٨١] ما قالوا في أهل الأهواء يعطون من الزكاة</span>","vol":"6","page":310},{"text":"١٠٧٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الحسن (بن) (^١) عمرو\n⦗٣١١⦘\n(عن) (^٢) فضيل قال: سألت إبراهيم (عن) (^٣) أصحاب الأهواء (قال) (^٤) يسألون إلا عن الحاجة.\n_________\n(^١) في [أ، ب، ص، ز، ك، هـ]: (عن).\n(^٢) في [أ، ح، ص]: (بن).\n(^٣) في [هـ]: (من).\n(^٤) في [ب، ز، ك]: (فقال).","vol":"6","page":310},{"text":"<span data-type='title' id=toc-1410>[٨٢] ما قالوا في أخذ العروض في الصدقة</span>","vol":"6","page":311},{"text":"١٠٧٣٠ - حدثنا عبد الرحيم (عن) (^١) الحجاج عن عمرو بن دينار عن طاوس قال: بعث رسول اللَّه -ﷺ- معاذًا إلى اليمن (وأمره) (^٢) أن يأخذ الصدقة من الحنطة والشعير [فأخذ العروض (^٣) الثياب من الحنطة والشعير] (^٤) (^٥).\n_________\n(^١) في [ص]: (بن).\n(^٢) في [ب، هـ]: (فأمره).\n(^٣) في [أ، هـ]: زيادة (و).\n(^٤) سقط ما بين المعكوفين من: [أ، ح].\n(^٥) مرسل منقطع حكمًا؛ الحجاج مدلس، وطاوس ليس من الصحابة، أخرجه الحارث (٤٣٦/ بغية) وأبو عبيد في الأموال (١٣٧٧)، والبيهقي ٤/ ١١٣، والدارقطني ٢/ ١٠٠، وابن حجر في تغليق التعليق ٣/ ١٣.","vol":"6","page":311},{"text":"١٠٧٣١ - حدثنا جرير (بن) (^١) عبد الحميد عن ليث عن عطاء أن عمر كان يأخذ (العروض) (^٢) في الصدقة من (الورق) (^٣) وغيرها (^٤).\n_________\n(^١) في [أ، ح، ص]: (عن).\n(^٢) في [أ، ص، ح، ك]: (العرض).\n(^٣) في [ب]: (المورق).\n(^٤) ضعيف منقطع؛ ليث ضعيف، وعطاء لا يروي عن عمر.","vol":"6","page":311},{"text":"١٠٧٣٢ - حدثنا ابن عيينة عن إبراهيم بن ميسرة عن طاوس قال: (قال) (^١) معاذ (^٢) (أئتوني) (^٣) (بخميس) (^٤) أو (لبيس) (^٥) (آخذ) (^٦) منكم (^٧).\n_________\n(^١) في [ح، هـ]: (كان).\n(^٢) في [هـ] زيادة: (يقول).\n(^٣) في [ب]: (اتونى).\n(^٤) في [ب]: (كجهر) وفي [أ، ك، هـ]: (بخمسين).\n(^٥) في [أ، ح]: (ليس) وفي [ب]: (تبس).\n(^٦) في [هـ]: (أحد).\n(^٧) منقطع.","vol":"6","page":312},{"text":"١٠٧٣٣ - حدثنا وكيع عن سفيان عن إبراهيم بن ميسرة عن طاوس أن معاذًا كان يأخذ (العروض) (^١) في الصدقة (^٢).\n_________\n(^١) في [أ، ح]: (العرض).\n(^٢) منقطع؛ طاوس لا يروي عن معاذ.","vol":"6","page":312},{"text":"١٠٧٣٤ - حدثنا وكيع عن (أبي سنان) (^١) عن (عنترة) (^٢) أن عليًا كان يأخذ العروض في الجزية من أهل الإبر (الإبر) (^٣) ومن أهل (المسال المسال) (^٤) ومن أهل (الحبال الحبال) (^٥) (^٦).\n_________\n(^١) في [ب]: (بياض).\n(^٢) في [أ، ح، ص]: (عبيده).\n(^٣) بياض في: [ب].\n(^٤) في [ب، هـ]: (المال المال) والمسال: المخيط الكبير، وفي الأموال ١/ ٥٦، (المسان)، وكذا أحكام أهل الذمة ١/ ١٤٢.\n(^٥) في [ص]: (الجبال الجبال).\n(^٦) صحيح.","vol":"6","page":312},{"text":"<span data-type='title' id=toc-1411>[٨٣] من كره العروض في الصدقة</span>","vol":"6","page":313},{"text":"١٠٧٣٥ - حدثنا جرير عن مغيرة عن إبراهيم قال: كانوا (يستحبون) (^١) زكاة كل شيء منه: (الورق) (^٢) من الورق والذهب من الذهب والبقر من البقر والغنم من الغنم.\n_________\n(^١) في [ب]: (يعطون).\n(^٢) في [ص، ز]: (الوزق).","vol":"6","page":313},{"text":"١٠٧٣٦ - حدثنا وكيع عن سفيان عن هشام عن الحسن أنه كره (العروض) (^١) في الصدقة.\n_________\n(^١) في [أ، ح، ز، ك]: (العرض).","vol":"6","page":313},{"text":"١٠٧٣٧ - حدثنا محمد بن بكر عن (ابن) (^١) (جريج) (^٢) قال: سمعت ابن أبي نجيح يزعم أن عمر بن عبد العزيز كتب في صدقة التمر: أن يؤخذ (البرني من البرني) (^٣) واللون من اللون ولا يؤخذ اللون من البرني.\n_________\n(^١) سقط من [ب].\n(^٢) في [ب]: (جرير) وفي [ص]: (جريح).\n(^٣) في [ب]: (التمرى من التمرى).","vol":"6","page":313},{"text":"<span data-type='title' id=toc-1412>[٨٤] ما قالوا في الرجل إذا وضع الصدقة في صنف واحد </span>(^١)\n_________\n(^١) قال الشافعي: يجب أن يقسم زكاة كل صنف من ماله على الموجود من أهل الزكاة، وقال الجمهور: يجوز أن يقتصر على صنف واحد من الأصناف الثمانية.","vol":"6","page":313},{"text":"١٠٧٣٨ - حدثنا أبو بكر قال: حدثنا حفص وأبو معاوية عن (حجاج) (^١) عن\n⦗٣١٤⦘\nالمنهال (عن زر) (^٢) عن (حذيفة) (^٣) قال: (إذا) (^٤) أعطاها في صنف واحد من الأصناف الثمانية التي سمى اللَّه (تعالى) (^٥) (أجزأه) (^٦) (^٧).\n_________\n(^١) في [ب]: (الحجاج).\n(^٢) سقط من [ز].\n(^٣) في [ح]: (خذيفه).\n(^٤) في [ص، ك، ب، ز]: (إن).\n(^٥) سقط من [أ، ك، ز، ح، ص].\n(^٦) في [أ، ح]: (أجزأ).\n(^٧) منقطع حكمًا؛ حجاج مدلس.","vol":"6","page":313},{"text":"١٠٧٣٩ - حدثنا علي بن هاشم عن ابن أبي ليلى [عن الحكم قال: قال حذيفة: إذا وضعت في أي الاصناف شئت أجزأك إذا لم تجد غيره (^١).\n_________\n(^١) ضعيف منقطع؛ ابن أبي ليلى ضعيف، والحكم لا يروي عن حذيفة.","vol":"6","page":314},{"text":"١٠٧٤٠ - حدثنا وكيع عن ابن أبي ليلى] (^١) أو غيره عن المنهال عن (زر) (^٢) عن حذيفة قال: إن جعلها في صنف واحد أجزأه (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح].\n(^٢) في [ص]: (رز).\n(^٣) ضعيف؛ لضعف ابن أبي ليلى.","vol":"6","page":314},{"text":"١٠٧٤١ - حدثنا حفص عن ليث عن عطاء أن عمر كان يأخذ العرض في الصدقة ويعطيها في صنف واحد مما سمى اللَّه (تعالى) (^١) (^٢).\n_________\n(^١) سقط من [أ، ك، ز، ح، ص].\n(^٢) ضعيف؛ لضعف ليث بن أبي سليم.","vol":"6","page":314},{"text":"١٠٧٤٢ - حدثنا جرير عن عطاء عن سعيد بن جبير.","vol":"6","page":314},{"text":"١٠٧٤٣ - (و) (^١) عن مغيرة (عن) (^٢) إبراهيم (قالا) (^٣): يجزئك أن تضع الصدقة في صنف من الأصناف التي سمى اللَّه (تعالى) (^٤).\n_________\n(^١) سقط من [أ، ح].\n(^٢) في [أ، ح]: (بن).\n(^٣) في [أ، ح، ص]: (قال لا).\n(^٤) سقط من [أ، ح، ص، ز، ك].","vol":"6","page":315},{"text":"١٠٧٤٤ - حدثنا وكيع (بن) (^١) الجراح عن أبي جعفر عن الربيع عن أبي العالية قال: لا بأس أن (تجعلها) (^٢) في صنف واحد (مما) (^٣) قال اللَّه (تعالى) (^٤).\n_________\n(^١) في [أ، ط، هـ]: (عن أبي)، وفي [ص]: (أبي).\n(^٢) في [ص]: (يجعلها).\n(^٣) تكررت في [ص].\n(^٤) سقط من [أ، ك، ز، ح، ص].","vol":"6","page":315},{"text":"١٠٧٤٥ - حدثنا أبو معاوية عن حجاج عن عطاء قال: سألته أعطي الصدقة في صنف واحد من الأصناف الثمانية قال: نعم.","vol":"6","page":315},{"text":"١٠٧٤٦ - حدثنا وكيع عن يزيد عن الحسن قال: لا بأس أن (تجعلها) (^١) في صنف واحد من (الأصناف) (^٢) (الثمانية) (^٣).\n_________\n(^١) في [ص]: (يجعلها).\n(^٢) سقط من: [أ، ح، ص، ك].\n(^٣) زيادة في [ز].","vol":"6","page":315},{"text":"١٠٧٤٧ - حدثنا وكيع عن شعبة عن الحكم عن إبراهيم قال: لا بأس أن (تجعلها) (^١) في [صنف واحد مما سمى اللَّه (تعالى) (^٢).\n_________\n(^١) في [ص]: (يجعلها).\n(^٢) سقط من [أ، ح، ز، ك].","vol":"6","page":315},{"text":"١٠٧٤٨ - حدثنا ابن مهدي عن حماد بن سلمة عن حميد عن عكرمة قال: (صرفها) (^١) في (الأصناف) (^٢).\n_________\n(^١) في [أ، ح]: (أصرفها).\n(^٢) في [ح]: (الأصنافان) وفي [هـ] زيادة: (في أي صنف).","vol":"6","page":316},{"text":"١٠٧٤٩ - (وقال) (^١) الحسن: (في أيها) (^٢)] (^٣) (وضعت) (^٤) أجزأك.\n_________\n(^١) في [ح]: (قال).\n(^٢) في [ح]: (فأيها).\n(^٣) سقط ما بين المعكوفين من: [ص].\n(^٤) في [ص]: (ضعف).","vol":"6","page":316},{"text":"١٠٧٥٠ - حدثنا كثير بن هشام عن جعفر عن ميمون قال: سمعته يقول: لو وضعت الزكاة في هذين الصنفين: (الفقراء) (^١) والمساكين لرأيت أن ذلك (يجزئ عني) (^٢).\n_________\n(^١) في [ص]: (اللقراء).\n(^٢) في [ص]: (يجزغنى).","vol":"6","page":316},{"text":"<span data-type='title' id=toc-1413>[٨٥] ما قالوا في المتاع (يكون) (^١) عند الرجل يحول عليه الحول</span>\n_________\n(^١) في [ب]: (يكره).","vol":"6","page":316},{"text":"١٠٧٥١ - حدثنا ابن نمير عن يحيى بن (سعيد) (^١) عن عبد اللَّه بن أبي سلمة أن أبا عمرو بن (حماس) (^٢) أخبره أن (أباه حماسًا) (^٣) كان يبيع الأدم والجعاب [وأن\n⦗٣١٧⦘\nعمر قال له: (يا حماس) (^٤) أدّ زكاة مالك، فقال: واللَّه مالي مال إنما أبيع الأدم والجعاب] (^٥) فقال: قوّمه وأدّ زكاته (^٦).\n_________\n(^١) في [ح]: (شعبه).\n(^٢) في [أ]: (خاس) وفي [ح]: (خماس).\n(^٣) في [أ، ح]: (ابا خماسًا).\n(^٤) في [أ]: (خاس) وفي [ح]: (خماس).\n(^٥) سقط ما بين القوسين من [ص].\n(^٦) حسن؛ أبو عمرو بن حماس صدوق، أخرجه البيهقي ٤/ ١٤٧، والدارقطني ٢/ ١٢٥، والشافعي في الأم ٢/ ١٤٦، وأبو عبيد في الأموال (١١٧٩)، وعبد الرزاق (٧٠٩٩)، وابن حزم في المحلى ٥/ ٢٣٥، ومسدد كما في المطالب (٩١٨)، وابن عبد البر في التمهيد ١٧/ ١٣١.","vol":"6","page":316},{"text":"١٠٧٥٢ - حدثنا يزيد بن هارون وعبدة عن يحيى بن سعيد عن عبد اللَّه بن أبي سلمة عن أبي عمرو بن (حماس) (^١) أن أباه (حماسًا) (^٢) كان يبيع الأدم والجعاب وأن عمر قال له: [ثم ذكر نحوه (أو) (^٣) مثله] (^٤) (^٥).\n_________\n(^١) في [أ، ح]: (خماسِ).\n(^٢) في [أ، ح]: (خماسًا).\n(^٣) سقط الواو من: [ح]، بدل ما بين القوسين في [أ، ص، ح، ك، ز]: (ثم ذكر نحوه أو مثله).\n(^٤) في [ب، هـ]: (تّمنه وأدّ زكاته).\n(^٥) حسن؛ أبو عمرو صدوق، وانظر: ما قبله.","vol":"6","page":317},{"text":"١٠٧٥٣ - حدثنا عبد الأعلى عن يونس عن الحسن في رجل اشترى (متاعًا فحلت) (^١) فيه الزكاة فقال: (يزكيه) (^٢) (بقيمته) (^٣) يوم حلت.\n_________\n(^١) في [ب]: بياض.\n(^٢) في [أ، ح]: (تزكيته)، وفي [ص]: (نزكية)\n(^٣) في [هـ]: (بقيمه).","vol":"6","page":317},{"text":"١٠٧٥٤ - حدثنا أبو أسامة قال: حدثنا عبيد اللَّه عن نافع عن ابن عمر قال: ليس في العروض زكاة إلا (^١) عرض في تجارة فإن فيه زكاة (^٢).\n_________\n(^١) في [ب، ف، هـ،] زيادة: (في).\n(^٢) صحيح.","vol":"6","page":317},{"text":"١٠٧٥٥ - حدثنا عبد الرحمن بن مهدي عن أبي هلال عن ابن سيرين قال في المتاع: يُقوَّم ثم (تؤدَّى) (^١) زكاته.\n_________\n(^١) في [أ، ح، ص، ز، ك]: (يود) وفي [ب]: (تود).","vol":"6","page":318},{"text":"١٠٧٥٦ - حدثنا محمد بن عبيد عن عبد الملك عن عطاء في (الرجل) (^١) يشتري المتاع، فيمكث (السنين) (^٢) يزكيه قال: لا.\n_________\n(^١) في [ب]: (رجل).\n(^٢) في [ص]: (الستين).","vol":"6","page":318},{"text":"١٠٧٥٧ - حدثنا حفص عن حجاج عن طلحة عن إبراهيم قال: كل شيء أريد به التجارة ففيه الزكاة وإن كان لبنًا أو طينًا.","vol":"6","page":318},{"text":"١٠٧٥٨ - قال: وكان الحكم يرى ذلك.","vol":"6","page":318},{"text":"<span data-type='title' id=toc-1414>[٨٦] ما قالوا في العطاء إذا أخذ</span>","vol":"6","page":318},{"text":"١٠٧٥٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن محمد بن عقبة عن القاسم قال: كان أبو بكر إذا أعطى (الناس) (^١) العطاء (سأل) (^٢) (الرجل: ألك) (^٣) مال؟ (فإن) (^٤) قال: نعم. زكى ماله من عطائه وإلا سلم له عطاءه (^٥).\n_________\n(^١) في [هـ]: (إنسانًا).\n(^٢) في [أ، ح]: (يسأل)، وفي [هـ]: (سأله).\n(^٣) في [هـ]: (هل لك).\n(^٤) سقط من: [ز].\n(^٥) منقطع؛ القاسم لا يروي عن أبي بكر.","vol":"6","page":318},{"text":"١٠٧٦٠ - حدثنا وكيع عن سفيان عن أبي إسحاق عن هبيرة عن عبد اللَّه قال: كان (يعطينا) (^١) (العطاء) (^٢) في (الزبل) (^٣) (فيزكيه) (^٤) (^٥).\n_________\n(^١) في [ص]: (يعطى).\n(^٢) في [ص]: (بالعطاء)، وسقط من: [هـ].\n(^٣) في [هـ]: (الرسل)، وفي [ك، ز]: (الرمل)، وفي [أ]: (الزنبيل).\n(^٤) في [ب]: (فنزكيه).\n(^٥) حسن؛ هبيرة صدوق، أخرجه الشافعي في الأم ٧/ ١٨٩، والطبراني (٩٥٩٣)، والبيهقي في معرفة السنن ٣/ ٢٥٣ (٢٢٧٨)، وأبو عبيد في الأموال (١١٢٨).","vol":"6","page":319},{"text":"١٠٧٦١ - حدثنا عبد الرحيم عن زكريا عن أبي إسحاق عن هبيرة قال: كان ابن مسعود يزكي (أعطياتهم) (^١) من كل ألف (خمسة) (^٢) وعشرين (^٣).\n_________\n(^١) في [هـ]: (عطياتهم) وفي [ب]: (اعطاهم) وفي [ص]: (اعطبايهم).\n(^٢) في [أ، ح، ص]: (خمس).\n(^٣) حسن؛ هبيرة صدوق.","vol":"6","page":319},{"text":"١٠٧٦٢ - حدثنا عبد الأعلى عن أبي إسحاق عن الزهري عن حميد بن عبد الرحمن عن عبد الرحمن بن عبد القاري وكان على بيت المال في زمن عمر مع (عبد اللَّه) (^١) بن الأرقم (فكان إذا) (^٢) خرج العطاء جمع عمر أموال (التجار) (^٣)، (فيحسب) (^٤) عاجلها وآجلها ثم يأخذ الزكاة من الشاهد والغا (ئب) (^٥) (^٦).\n_________\n(^١) في [ص، هـ] (عبيد اللَّه).\n(^٢) في [ب، هـ]: (فإذا).\n(^٣) في [ف، هـ]: (التجارة).\n(^٤) في [ب، هـ]: (فحسب).\n(^٥) سقط من: [ص].\n(^٦) صحيح.","vol":"6","page":319},{"text":"١٠٧٦٣ - حدثنا (بشر) (^١) بن (المفضل) (^٢) عن محمد بن عقبة عن القاسم قال: كان أبو بكر إذا أعطى (الرجل) (^٣) العطاء مسألة، ثم ذكر نحو حديث وكيع (^٤).\n_________\n(^١) في [ب، ك]: (بشير).\n(^٢) في [ب]: (الفضل).\n(^٣) سقط من: [ص].\n(^٤) منقطع؛ القاسم لا يروي عن أبي بكر، وحديث وكيع سبق برقم [١٠٧٥٩].","vol":"6","page":320},{"text":"١٠٧٦٤ - حدثنا (عبد الرحيم ووكيع) (^١) عن إسرائيل عن مخارق (عن) (^٢) (طارق) (^٣) أن عمر بن الخطاب كان يعطيهم العطاء ولا يزكيه (^٤).\n_________\n(^١) في [ص، ز، ك]: (وكيع وعبد الرحيم).\n(^٢) سقط من: [ف، هـ].\n(^٣) في [ص]: (طلاق).\n(^٤) صحيح.","vol":"6","page":320},{"text":"١٠٧٦٥ - حدثنا محمد [بن أبي عدي (عن ابن عون) (^١) عن محمد قال: رأيت (الأمراء) (^٢) إذا أعطوا العطاء زكوه.\n_________\n(^١) في [أ]: بياض، وسقط من: [ح].\n(^٢) في [ب]: (الامز).","vol":"6","page":320},{"text":"١٠٧٦٦ - حدثنا وكيع (عن سفيان) (^١) (^٢) عن جعفر] (^٣) بن برقان عن عمر بن عبد العزيز أنه كان يزكي العطاء والجائزة.\n_________\n(^١) سقط من: [أ، ح].\n(^٢) في [أ، ص، ط، هـ]: زيادة (عن مغيرة).\n(^٣) سقط ما بين المعكوفين من: [ص].","vol":"6","page":320},{"text":"١٠٧٦٧ - حدثنا وكيع عن الأعمش عن بعض أصحابه عن ابن مسعود أنه كان يعطي العطاء (ويزكيه) (^١) (^٢).\n_________\n(^١) في [هـ]: (فيزكيه).\n(^٢) مجهول.","vol":"6","page":320},{"text":"<span data-type='title' id=toc-1415>[٨٧] (قوله تعالى) (^١): ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ﴾ وما جاء فيه</span>\n_________\n(^١) سقط من: [ب، ز، ك]، وفي [ص]: (قوله).","vol":"6","page":321},{"text":"١٠٧٦٨ - حدثنا أبو بكر قال: حدثنا حفص عن (حجاج) (^١) عن الحكم عن ابن عباس (^٢).\n_________\n(^١) في [أ، ب، ك، ص، ز، ح]: (حجاج) وفي [ف، هـ]: (الحجاج).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"6","page":321},{"text":"١٠٧٦٩ - وعن سالم عن ابن الحنفية في قوله (تعالى) (^١): ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ﴾ [الأنعام: ١٤١]، قالا: نسختها العشر (ونصف العشر) (^٢).\n_________\n(^١) سقط من: [أ، ح، ص، ز، ك].\n(^٢) سقط من: [ص].","vol":"6","page":321},{"text":"١٠٧٧٠ - حدثنا وكيع عن سفيان عن مغيرة (عن شباك) (^١) عن إبراهيم قال: نسختها العشر ونصف العشر.\n_________\n(^١) في [ب]: (بن الحكم) وفي [أ، ص، ح، هـ] (عن سماك) وانظر: تفسير الطبري ٨/ ٥٨ و٥٩ والخراج ليحيى بن آدم ١/ ١٥١ وتفسير الثوري ١/ ١٠٩.","vol":"6","page":321},{"text":"١٠٧٧١ - حدثنا معتمر عن عاصم عن أبي العالية قال: كانوا يعطون (شيئًا) (^١) غير الصدقة.\n_________\n(^١) في [أ، ك]: (شيا).","vol":"6","page":321},{"text":"١٠٧٧٢ - حدثنا ابن (المبارك) (^١) عن محمد بن سليمان عن (حيان) (^٢) الأعرج عن جابر بن زيد في قوله (تعالى) (^٣): ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ﴾ [الأنعام: ١٤١]، قال: الزكاة.\n_________\n(^١) في [ص]: (مبارك).\n(^٢) في [أ، ح]: (حبان).\n(^٣) سقط من: [أ، ص، ك، ح، ز].","vol":"6","page":321},{"text":"١٠٧٧٣ - [حدثنا ابن مهدي عن إبراهيم بن نافع عن ابن طاوس عن أبيه قال: الزكاة] (^١).\n_________\n(^١) زيادة في [ك، ز]: (هذا الحديث).","vol":"6","page":322},{"text":"١٠٧٧٤ - حدثنا عبد الرحيم عن أشعث عن ابن سيرين ونافع عن ابن عمر: ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ﴾، (قال) (^١): [كانوا يعطون من (اعتراهم) (^٢) شيئًا سوى الصدقة (^٣).\n_________\n(^١) في [هـ]: (قالوا).\n(^٢) في [ص]: (اعتزلهم) وفي [ك]: (اغزهم) وفي [ز]: (اعتبر لهم) وانظر: سنن البيهقي (٤/ ١٣٢)، والمعجم الأوسط (٦٠٤١)، ومجمع الزوائد (٧/ ٢٢)، والخراج ليحيى (١/ ١٥٢)، بينما وردت (اعتر بهم) في الدر المنثور (٣/ ٣٦٨)، والناسخ للنحاس (١/ ٤٢٣)، والمحلى (٥/ ٢١٧).\n(^٣) ضعيف؛ لضعف أشعث.","vol":"6","page":322},{"text":"١٠٧٧٥ - حدثنا عبد الرحيم عن عطاء في قوله: ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ﴾ قال] (^١) من حضرك يومئذٍ أن تعطيه (القبضات) (^٢) (وليس بزكاة) (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ص، هـ].\n(^٢) في [أ، ح]: (القنضات) وفي [ب]: (القبضا).\n(^٣) في [ب]: بياض.","vol":"6","page":322},{"text":"١٠٧٧٦ - حدثنا جرير بن عبد الحميد عن منصور عن مجاهد في قوله [(تعالى) (^١): ﴿وَآتُوا حَقَّهُ] (^٢) يَوْمَ حَصَادِهِ﴾، قال: إذا حصدته فحضرك المساكين طرحت لهم منه (وإذا طيبته طرحت لهم منه) (^٣) وإذا كدسته طرحت لهم منه\n⦗٣٢٣⦘\n(وإذا) (^٤) نقيته وأخذت في كيله (حثوت) (^٥) لهم منه، وإذا علمت كيله عزلت زكاته وإذا أخذت في (جذاذ) (^٦) (النخل) (^٧) طرحت لهم من (التفاريق) (^٨) والتمر وإذا أخذت في كيله (حثوت) (^٩) لهم منه وإذا (علمت) (^١٠) كيله عزلت زكاته (^١١).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من ما بين المعكوفين من: [أ، ح، ص، ز].\n(^٣) زيادة في [أ، ح، ص، ز، ك].\n(^٤) في [هـ]: (وإذ).\n(^٥) في [ك، ف]: (حثوث).\n(^٦) في [ص]: (خط ذا).\n(^٧) في [ب]: (النحل).\n(^٨) التفاريق: جمع تفروق، ويقال: بالثاء، قيل: هو قمع التمرة، وقيل: شعبة من الشمراخ يتعلق بأقماعها تمرات، انظر: غريب الحديث لابن قتيبة ٢/ ٥٩٥، وفي [أ، ح]: (التفاذيق).\n(^٩) في [ص]: (حثوب) وفي [ف]: (حثوث).\n(^١٠) في [ف، هـ] (عزلت).\n(^١١) في [هـ، ف]: (تكرر الأثر).","vol":"6","page":322},{"text":"١٠٧٧٧ - حدثنا مروان بن معاوية عن جويبر عن الضحاك في قوله (تعالى) (^١): ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ﴾، قال: زكاته يوم كيله.\n_________\n(^١) سقط من: [أ، ص، ح، ز، ك].","vol":"6","page":323},{"text":"١٠٧٧٨ - حدثنا وكيع عن سفيان عن السدي قال: هذه مدنية مكية نسختها العشر ونصف (العشر) (^١)، قلت عمن قال: (عن) (^٢) الفقهاء يعني قوله (تعالى) (^٣): ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ﴾.\n_________\n(^١) في [ص]: (الشعر).\n(^٢) سقط من: [ص].\n(^٣) سقط من: [أ، ب، ح، ص، ز، ك].","vol":"6","page":323},{"text":"١٠٧٧٩ - حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر.","vol":"6","page":323},{"text":"١٠٧٨٠ - (وحماد) (^١) عن إبراهيم قالا: ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ﴾ قالا: يعطي ضغثًا.\n_________\n(^١) في [أ، ح، ص، ك]: (عن حماد) وفي [ز]: (وعن حماد).","vol":"6","page":324},{"text":"١٠٧٨١ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم قال: نحو (الضغث) (^١).\n_________\n(^١) في [ب]: بياض، وفي [ص]: (الضعف).","vol":"6","page":324},{"text":"١٠٧٨٢ - حدثنا وكيع عن سفيان عن يونس عن الحسن قال: نسختها الزكاة.","vol":"6","page":324},{"text":"١٠٧٨٣ - حدثنا وكيع عن سلمة عن الضحاك قال: نسخت الزكاة كل صدقة في القرآن.","vol":"6","page":324},{"text":"١٠٧٨٤ - حدثنا ابن إدريس عن أبيه عن عطية قال: نسختها العشر ونصف العشر.","vol":"6","page":324},{"text":"١٠٧٨٥ - حدثنا مروان بن معاوية عن جويبر عن الضحاك في قوله (تعالى) (^١): ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ﴾ قال: زكاته يوم كيله.\n_________\n(^١) سقط من: [أ، ح، ص، ز، ك].","vol":"6","page":324},{"text":"١٠٧٨٦ - حدثنا أبو معاوية عن حجاج عن الحكم عن مقسم عن ابن عباس ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ﴾ نسختها العشر ونصف العشر (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"6","page":324},{"text":"<span data-type='title' id=toc-1416>[٨٨] ما قالوا في الرجل أخرج زكاة ماله فضاعت </span>(^١)\n_________\n(^١) قال الجمهور: يعيدها، وقال مالك: تجزئه.","vol":"6","page":325},{"text":"١٠٧٨٧ - حدثنا حفص عن هشام عن الحسن قال يخرج مكانها.","vol":"6","page":325},{"text":"١٠٧٨٨ - حدثنا جرير عن مغيرة من أصحابه قالوا: إذا أخرج زكاة ماله فضاعت، (فليزك) (^١) مرة (^٢) أخرى.\n_________\n(^١) في [ح]: (فليز).\n(^٢) في [ح]: زيادة (و).","vol":"6","page":325},{"text":"١٠٧٨٩ - حدثنا معتمر عن معمر عن حماد في الرجل يبعث بصدقته (فتهلك) (^١) قبل أن (تصل) (^٢) إلى أهلها قال: هي بمنزلة (رجل) (^٣) بعث إلى (غريمه) (^٤) بدين (فلم) (^٥) يصل إليه (المال) (^٦) حتى هلك.\n_________\n(^١) في [ص]: (فيهلك).\n(^٢) في [ص]: (يصل).\n(^٣) في [ب]: (إن).\n(^٤) في [أ، ح]: (عزيمه) وفي [ص]: (غريمة).\n(^٥) في [ب]: (ثم لم).\n(^٦) زيادة من [ك، ص، ز]: (المال).","vol":"6","page":325},{"text":"١٠٧٩٠ - حدثنا زيد بن (حباب) (^١) عن شعبة عن الحكم قال: (لا) (^٢) (تجزئ) (^٣).\n_________\n(^١) في [أ، ح]: (خباب).\n(^٢) سقطت من: [ب، ك].\n(^٣) في [ص، ح]: (يجزئ).","vol":"6","page":325},{"text":"١٠٧٩١ - حدثنا زيد بن (حباب) (^١) عن (حسان) (^٢) بن إبراهيم (عن\n⦗٣٢٦⦘\nإبراهيم) (^٣) الصائغ عن عطاء في الرجل (إذا أخرج) (^٤) زكاة ماله فضاعت أنها تجزئ عنه.\n_________\n(^١) في [أ، ح]: (خباب).\n(^٢) في [ص]: (دسان).\n(^٣) في [ز] زيادة: (عن إبراهيم) وفي [ب، ك]: (عن) فقط.\n(^٤) سقط من: [ص].","vol":"6","page":325},{"text":"١٠٧٩٢ - حدثنا عبد الوهاب (بن) (^١) عطاء عن ابن أبي عروبة عن حماد عن إبراهيم في رجل أخرج زكاة ماله فضاعت قال: لا تجزئ عنه حتى يضعها مواضعها.\n_________\n(^١) في [أ، ح، ص، هـ] (عن).","vol":"6","page":326},{"text":"١٠٧٩٣ - حدثنا أبو بكر البكراوي عن يونس عن الحسن قال: يخرج مكانها.","vol":"6","page":326},{"text":"<span data-type='title' id=toc-1417>[٨٩] في (الخليطين) (^١) إذا (كانا) (^٢) (يعملان) (^٣) (في) (^٤) (ماليهما)</span> (^٥)\n_________\n(^١) في [هـ]: (الخيلطين).\n(^٢) في [ص]: (كان).\n(^٣) في [أ، د، ص]: (يعلمان).\n(^٤) سقطت من: [أ، ب، ص، ح، ك].\n(^٥) في [ص]: (ماليها).","vol":"6","page":326},{"text":"١٠٧٩٤ - حدثنا (أبو بكر قال: حدثنا) (^١) محمد بن بكر عن ابن جريج قال: أخبرني عمرو بن دينار عن طاوس قال: (إذا) (^٢) كان الخليطان يعملان (في) (^٣) أموالهما فلا (تجمع) (^٤) أموالهما في الصدقة.\n_________\n(^١) سقط من: [أ، ح، ص].\n(^٢) في [أ، ح]: (إنما).\n(^٣) زيادة من [ف]، وسقط في جميع النسخ.\n(^٤) في [ح]: (يجمع).","vol":"6","page":326},{"text":"١٠٧٩٥ - حدثنا محمد بن بكر عن ابن جريج قال: أخبرت عطاء (^١) قول طاوس فقال: ما أراه إلا حقًا.\n_________\n(^١) في [أ، هـ، ح] زيادة: (في).","vol":"6","page":327},{"text":"١٠٧٩٦ - حدثنا عبد الأعلى عن معمر عن الزهري أنه كان يقول: إذا كان (لرجل) (^١) (عشرون) (^٢) شاة [ولرجل (آخر) (^٣) (عشرون) (^٤) شاة] (^٥)، وراعيهما واحد (ويسرحان) (^٦) معًا، ويردان معًا قال: (فيها) (^٧) الزكاة.\n_________\n(^١) في [أ، ح، ص، ز، ك]: (للرجل).\n(^٢) في [ز، ك، هـ]: (عشرين).\n(^٣) في [ز، ك]: (آخر).\n(^٤) في [ز، ك، هـ]: (عشرين).\n(^٥) سقط ما بين المعكوفين من: [ص].\n(^٦) في [أ، ح، ز، ك]: (وبسرعان).\n(^٧) في [ب]: (فيهما)، وفي [ص]: (فيما).","vol":"6","page":327},{"text":"<span data-type='title' id=toc-1418>[٩٠] في الرجل يصدق إيله أو غنمه (يشتريها) (^١) من الصدق</span>\n_________\n(^١) في [ص]: (يشريها) وفي [ب]: (يستريها).","vol":"6","page":327},{"text":"١٠٧٩٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن يزيد مولى سلمة قال: كان (تعرض) (^١) على سلمة صدقة إبله، فيأبى أن يشتريها (^٢).\n_________\n(^١) في [ح، ص، ك، ب]: (يعرض).\n(^٢) صحيح.","vol":"6","page":327},{"text":"١٠٧٩٨ - حدثنا وكيع عن سفيان عن يعلى بن عطاء عن مسلم بن جبير عن\n⦗٣٢٨⦘\nابن (عمر) (^١) قال: لا (تشتر) (^٢) طهرة مالك (^٣).\n_________\n(^١) في [ز، ك]: (عمرو)؛ وانظر: التاريخ الكبير ٧/ ٢٥٨، والثقات ٥/ ٣٩٣، والجرح والتعديل ٨/ ١٨١.\n(^٢) في [أ، ح]: (يشتري) وفي [ب، ك]: (تشتري) وكذا في [ص].\n(^٣) مجهول؛ لجهالة مسلم بن جبير.","vol":"6","page":327},{"text":"١٠٧٩٩ - حدثنا محمد بن بكر عن ابن جريج قال: أخبرني أبو الزبير أنه سمع جابرًا يقول إذا جاء المصدق، فادفع إليه صدقتك ولا (تبتعها) (^١) قال: (فإنهم) (^٢) يقولون: (ابتعها) (^٣)، فأقول: (لا) (^٤) إنما هي للَّه (^٥).\n_________\n(^١) في [أ، ب، ز، ك]: (تبتاعها) وفي [ح]: (يبتاعها).\n(^٢) في [ص]: (وإنهم).\n(^٣) في [أ، ب، ح، ز، ك]: (ابتاعها) وفي [ص]: (أبيعها).\n(^٤) سقط من: [ص].\n(^٥) صحيح.","vol":"6","page":328},{"text":"١٠٨٠٠ - حدثنا عمر بن أيوب عن جعفر عن الزهري قال: سألته أيشتري الرجل صدقته فقال: لا يشتريها من المصدق حتى يخرجها (و) (^١) لا يشتريها (إذا أخرجها) (^٢) حتى (تختلط) (^٣) (بغنم) (^٤) (كثيرة) (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (إذ أخرجها).\n(^٣) في [ح]: (يختلط)، وسقط من: [ب].\n(^٤) في [ب]: (بنعم).\n(^٥) في [ز، هـ]: (كثير).","vol":"6","page":328},{"text":"١٠٨٠١ - حدثنا محمد بن بكر عن ابن جريج عن عطاء أن من مضى كانوا\n⦗٣٢٩⦘\n(يكرهون) (^١) (ابتياع) (^٢) صدقاتهم قال: وإن فعلت بعد ما (يقبض) (^٣) منك فلا بأس (به) (^٤).\n_________\n(^١) في [ح]: (سعوى).\n(^٢) في [أ]: (اتبتاع).\n(^٣) في [ف، هـ]: (قبض)، وفي [س]: تقبض.\n(^٤) سقط من: [ص].","vol":"6","page":328},{"text":"<span data-type='title' id=toc-1419>[٩١] في الرجل يتصدق بالدابة فيراها بعد ذلك (تباع)</span> (^١) (^٢)\n_________\n(^١) سقط من: [أ، ب، ك، ز، ص].\n(^٢) قال أحمد: يحرم شراء الإنسان لزكاته، وقال الجمهور: يكره ولا يحرم.","vol":"6","page":329},{"text":"١٠٨٠٢ - حدثنا ابن عيينة عن زيد بن أسلم عن أبيه قال: حمل عمر على فرس في سبيل اللَّه فرآه (أو شيئًا من ثيابه تباع في السوق) (^١)، فأراد أن يشتريه، (فسأل) (^٢) النبي -ﷺ- (^٣) فقال: \" (لا) (^٤)، (اتركه) (^٥) (حتى توافيك) (^٦) يوم القيامة\" (^٧).\n_________\n(^١) سقط من: [أ، ح، ص].\n(^٢) في [ص]: (فسأله).\n(^٣) في [ب] زيادة: (يشتريها).\n(^٤) زيد في [هـ، ف، ب].\n(^٥) سقطت من: [هـ]، وفي [أ، ح]: (أيزكيه فقال)، وفي [ب]: (يدعها).\n(^٦) في [ز، ك، هـ] (حتى توافيك) وفي [أ، ح، ص]: (يوافيك).\n(^٧) مرسل.","vol":"6","page":329},{"text":"١٠٨٠٣ - حدثنا يزيد بن هارون عن سليمان التيمي عن (أبي) (^١) عثمان عن عبد اللَّه بن عامر عن الزبير بن العوام أن رجلًا حمل على فرس في سبيل اللَّه فرأى\n⦗٣٣٠⦘\nفرسًا أو مهرة (تباع) (^٢) (ينسب) (^٣) إلى فرسه، فنهي (عنها) (^٤) (^٥).\n_________\n(^١) سقط من [ب].\n(^٢) في [ص]: (تباع).\n(^٣) في [ب، ك]: (تنسب).\n(^٤) في [ز]: (عنه).\n(^٥) صحيح، أخرجه ابن ماجه (٢٣٩٣) وأحمد (١٤١٠) والضياء (٨٧١) والطبراني (١٢٧٧٤) والشاشي (٥٠) وابن أبي حاتم في الجرح ٥/ ١٢٢ والطحاوي في شرح المشكل (٥٧٠٢) وابن حزم ٦/ ١٠٦.","vol":"6","page":329},{"text":"١٠٨٠٤ - حدثنا أبو خالد الأحمر عن الأعمش عن إبراهيم وعن داود عن أبي العالية (أن) (^١) (أسامة) (^٢) حمل على (مهر له) (^٣) في سبيل اللَّه فرآه بعد ذلك (وهو) (^٤) (يباع) (^٥) قال: فقلت للنبي -ﷺ- قد (عرفت عرفه) (^٦) فنهاني عنه (^٧).\n_________\n(^١) في [ص]: (عن).\n(^٢) في [أ، ح، هـ] (أبا أسامة)؛ وانظر: عمدة القاري ٩/ ٨٥.\n(^٣) في [ح]: (منزله).\n(^٤) في [ب، ز، ك]: (يصوا) وفي [ص]: (فصوا) وفي [أ].\n(^٥) في [ب]: (تباع) وفي [ص]: (يباع).\n(^٦) إما بضم العين؛ أي: شعر رقبته، أو بفتح العين أي: رائحته، في [ص]: (غرفت غرفة)، وفي [س]: (عرفت عرقه).\n(^٧) مرسل؛ أبو العالية ليس صحابيًا.","vol":"6","page":330},{"text":"١٠٨٠٥ - حدثنا وكيع عن يزيد عن الحسن قال: قال عمر: إذا تحولت الصدقة (إلى غير الذي) تصدق عليه، فلا بأس أن يشتريها (^١).\n_________\n(^١) منقطع؛ الحسن لا يروي عن عمر.","vol":"6","page":330},{"text":"١٠٨٠٦ - حدثنا أبو أسامة قال: حدثنا (عبيد اللَّه) (^١) عن نافع عن ابن عمر أن عمر حمل على فرس في سبيل اللَّه، فرآها في السوق تباع، فسأل النبي -ﷺ-\n⦗٣٣١⦘\n(أن) (^٢) يشتريها، (فقال) (^٣): \"-لا- دعها حتى توافيك يوم القيامة\" (^٤).\n_________\n(^١) في [أ، ح، ص]: (عبد اللَّه).\n(^٢) سقط من [أ، ح، ص، ز، ك].\n(^٣) في [أ، ح، هـ]: (قال).\n(^٤) صحيح، أخرجه البخاري (٢٦٢٣) ومسلم (١٦٢١).","vol":"6","page":330},{"text":"١٠٨٠٧ - حدثنا وكيع قال: (حدثنا) (^١) سفيان عن منصور عن الشعبي عن زيد بن حارثة عن النبي -ﷺ- نحوًا من حديث (^٢) أسامة (^٣).\n_________\n(^١) في [ك]: (نا).\n(^٢) في [ف، هـ] زيادة: (أبي).\n(^٣) منقطع؛ الشعبي لا يروي عن زيد بن حارثة.","vol":"6","page":331},{"text":"١٠٨٠٨ - حدثنا عبد الرحيم عن أشعث عن ابن سيرين عن عمران بن حصين أنه سئل عن الرجل يصيب من (صدقته) (^١) قال: ينقص من أجره بقدر ما أصاب منها (^٢).\n_________\n(^١) في [ص]: (صدقه).\n(^٢) ضعيف؛ لضعف أشعث.","vol":"6","page":331},{"text":"<span data-type='title' id=toc-1420>[٩٢] ما قالوا في بيع الصدقة (ممن) (^١) يشتري</span>\n_________\n(^١) في [أ، ح، ب، ص، ك]: (مما).","vol":"6","page":331},{"text":"١٠٨٠٩ - حدثنا حاتم بن إسماعيل عن جهضم بن عبد اللَّه عن محمد بن إبراهيم عن محمد بن زيد عن شهر بن (حوشب) (^١) عن أبي سعيد قال: نهى رسول اللَّه -ﷺ- عن شراء الصدقات حتى (تقبض) (^٢) (^٣).\n_________\n(^١) في [ص]: (حوشب).\n(^٢) في [ح، ص]: (يقبض).\n(^٣) مجهول؛ لجهالة محمد بن إبراهيم، أخرجه أحمد (١١٣٧٧) والترمذي (١٥٦٣) وابن ماجه (٢١٩٦) وعبد الرزاق (١٤٩٢٣) والدارقطني ٣/ ١٥ والبيهقي ٥/ ٣٣٨ وابن حزم في المحلى ٨/ ٣٦٠.","vol":"6","page":331},{"text":"١٠٨١٠ - حدثنا سفيان بن عيينة عن إبراهيم بن (ميسرة) عن طاوس سئل أيشتري (صدقته) (^١) قبل أن يعقل فكرهه.\n_________\n(^١) في [ص]: (صدقه).","vol":"6","page":332},{"text":"١٠٨١١ - حدثنا وكيع عن محمد بن عبد اللَّه (^١) (الشعيثي) (^٢) عن مكحول (قال) (^٣): لا (تشترى) (^٤) الصدقة حتى (توسم) (^٥) و(تعقل) (^٦).\n_________\n(^١) زيد في [هـ، و، ف]: (عن).\n(^٢) في [ز، ك]: (الشعثى) وفي [هـ، أ، ب، ص]: (الشعبي).\n(^٣) سقط من [هـ، ف] وتكررت في [ز] وفيها زيادة: (رسول اللَّه -ﷺ-).\n(^٤) في [ص]: (يشترى) وكذلك في [ح].\n(^٥) في [ص]: (يوسم) وكذلك في [ح].\n(^٦) في [ص]: (يعقل) وبياض في [ب] وسقط من [ز].","vol":"6","page":332},{"text":"١٠٨١٢ - [حدثنا (الفضل) (^١) بن دكين عن محمد بن راشد عن مكحول قال: قال رسول اللَّه -ﷺ-: \"لا (تشترى) (^٢) الصدقة حتى (توسم) (^٣)] (^٤) \" (^٥).\n_________\n(^١) في [ف]: (الفضيل).\n(^٢) في [ص]: (يشترى) وكذلك في [ح].\n(^٣) في [ص]: (يوسم) وكذلك في [ح].\n(^٤) سقط الحديث من: [ز].\n(^٥) مرسل، أخرجه البيهقي ٤/ ١٥٠ وابن الجعد (٣٤١٥) وأبو داود في المراسيل (١١٦).","vol":"6","page":332},{"text":"١٠٨١٣ - حدثنا أبو أسامة عن هشام عن الحسن ومحمد أنهما كرها أن يشتري الرجل (شيئًا) (^١) من صدقة ماله حتى (يحول) (^٢) من (عند) (^٣) (المصدق) (^٤).\n_________\n(^١) سقط من [أ، ح].\n(^٢) في [ب]: (تحول).\n(^٣) في [ص]: (عبد).\n(^٤) في [أ، ح]: (العبد).","vol":"6","page":332},{"text":"١٠٨١٤ - [حدثنا محمد بن بكر عن ابن جريج قال: أخبرني أبو الزبير عن جابر أنه سمعه ينهى عن بيع الصدقة قبل أن تخرج] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، ح، ص].\n(^٢) صحيح.","vol":"6","page":333},{"text":"١٠٨١٥ - حدثنا محمد بن بكر عن ابن جريج قال: أخبرني موسى بن عقبة عن غير واحد أن النبي -ﷺ- نهى أن (تباع) (^١) الصدقة حتى (تعقل أو توسم) (^٢) (^٣).\n_________\n(^١) في [ص، ح]: (يباع).\n(^٢) في [ص، ح]: (يعقل ويوسم).\n(^٣) مرسل، أخرجه عبد الرزاق (٦٨٩٩).","vol":"6","page":333},{"text":"<span data-type='title' id=toc-1421>[٩٣] ما قالوا في (المال) (^١) (إذا كان يؤدي) (^٢) زكاته فليس (بكنز)</span> (^٣)\n_________\n(^١) في [ح]: (الما).\n(^٢) في [ب، هـ]: (الذي تؤدى).\n(^٣) في [أ، ح]: (بكثر) وفي [ص]: (بكز).","vol":"6","page":333},{"text":"١٠٨١٦ - حدثنا ابن (عيينة) (^١) عن ابن عجلان (عن سعيد بن أبي) (^٢) سعيد أن عمر سأل\" (رجلًا) (^٣) (عن) (^٤) أرض له باعها، فقال له: أحرز مالك (واحفر) (^٥) له تحت فراش امرأتك (قال) (^٦): يا أمير المؤمنين أليس (بكنز) (^٧)\n⦗٣٣٤⦘\n(فقال: ليس بكنز) (^٨) ما أدى زكاته (^٩).\n_________\n(^١) في [ب]: (عينه).\n(^٢) في [ب]: (بياض).\n(^٣) في [ص]: (رجل).\n(^٤) في [هـ]: (من).\n(^٥) في [ص]: (ولنحر).\n(^٦) في [ب، ك]: (فقال).\n(^٧) في [أ، ح]: (بكثر).\n(^٨) سقط من: [أ، ح، ص].\n(^٩) منقطع؛ سعيد لا يروي عن عمر.","vol":"6","page":333},{"text":"١٠٨١٧ - [حدثنا ابن علية عن عبد الرحمن بن إسحاق عن محمد بن (أبي) (^١) (حرملة) (^٢) عن سعيد بن (المسيب) (^٣) قال: ما أدى زكاته] (^٤) فليس (بكنز) (^٥).\n_________\n(^١) سقط من: [أ، ح].\n(^٢) في [ح]: (الحرمله).\n(^٣) في [ص]: (المسيب).\n(^٤) سقط ما بين القوسين من [ز].\n(^٥) في [ح]: (بكثر) وكذا في [أ].","vol":"6","page":334},{"text":"١٠٨١٨ - [حدثنا أبو خالد الأحمر عن حجاج عن أبي الزبير عن جابر قال: أي مال أدي زكاته فليس بكنز] (^١) (^٢).\n_________\n(^١) سقط من [أ، ح، ب].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"6","page":334},{"text":"١٠٨١٩ - حدثنا أبو خالد الأحمر عن حجاج عن مكحول عن ابن عمر مثله (^١).\n_________\n(^١) منقطع حكمًا، حجاج مدلس.","vol":"6","page":334},{"text":"١٠٨٢٠ - حدثنا وكيع عن شريك عن أبي إسحاق عن (عكرمة) (^١) عن ابن عباس قال: ما أدي زكاته (فليس (بكنز» (^٢) (^٣) (^٤).\n_________\n(^١) كذا في [ف]: و(عكرمه) في بقية النسخ.\n(^٢) في [ح]: (بكثر) وكذا في [أ].\n(^٣) سقط من: [ز].\n(^٤) حسن؛ شريك صدوق.","vol":"6","page":334},{"text":"١٠٨٢١ - [حدثنا ابن فضيل عن حنظلة عن مجاهد وعطاء قالا: ليس (المال) (^١) (بكنز) (^٢) إذا أدي زكاته] (^٣) وإن كان تحت الأرض وإن كان لا يؤدي زكاته فهو (كنز) (^٤) وإن كان على وجه الأرض.\n_________\n(^١) في [أ، ب، ح، ص، ك]: (ماء).\n(^٢) في [أ، ح]: (بكثر).\n(^٣) سقط ما بين المعكوفين من: [ز].\n(^٤) في [أ، ح]: (أكثر).","vol":"6","page":335},{"text":"١٠٨٢٢ - حدثنا أبو معاوية عن الأعمش عن عطية عن ابن عمر قال: \"وجد لرجل عشرة الآف بعد موته مدفونة، قال: فقالوا: هذا (كنز) (^١) ما كان يؤدي زكاته فقال ابن عمر: لعله كان يؤدى عنها من غيرها (^٢).\n_________\n(^١) في [أ، ح]: (أكثر).\n(^٢) ضعيف؛ لضعف عطية.","vol":"6","page":335},{"text":"<span data-type='title' id=toc-1422>[٩٤] من قال: في المال حق سوى الزكاة</span>","vol":"6","page":335},{"text":"١٠٨٢٣ - حدثنا أبو بكر قال: (حدثنا) (^١) حفص عن الأعمش عن إبراهيم قال: كانوا يرون في أموالهم (حقًا) (^٢) سوى الزكاة.\n_________\n(^١) في [ص]: (نا).\n(^٢) في [ب]: (حق).","vol":"6","page":335},{"text":"١٠٨٢٤ - حدثنا وكيع عن سفيان عن منصور وابن أبي نجيح عن مجاهد: ﴿فِي أَمْوَالِهِمْ حَقٌّ مَعْلُومٌ﴾ [المعارج: ٢٤]، قال: سوى الزكاة.","vol":"6","page":335},{"text":"١٠٨٢٥ - حدثنا ابن فضيل عن بيان عن عامر قال: (في) (^١) المال حق سوى الزكاة.\n_________\n(^١) في [أ، ح]: (لي).","vol":"6","page":335},{"text":"١٠٨٢٦ - حدثنا (معاذ) (^١) قال: حدثنا حاتم بن أبي صغيرة أبو يونس قال: (حدثنا) (^٢) (رياح) (^٣) (بن) (^٤) عبيدة عن (قزعة) (^٥) قال: قلت لابن عمر: إن لي مالًا فما تأمرني؟ إلى (من) (^٦) أدفع زكاته؟ قال: ادفعها إلى (ولي) (^٧) القوم -يعني الأمراء- ولكن في مالك حق سوى ذلك يا (قزعة) (^٨) (^٩).\n_________\n(^١) في [ص]: (مغاذ) وفي [ب]: بياض.\n(^٢) في [ك]: (نا).\n(^٣) في [ص، هـ]: (رباح).\n(^٤) في [أ، ح، ص، ز، هـ] (بن).\n(^٥) في [ب]: (قرعه).\n(^٦) في [أ]: (عن).\n(^٧) في [ب]: (أولى).\n(^٨) في [ب]: (قرعه).\n(^٩) صحيح.","vol":"6","page":336},{"text":"١٠٨٢٧ - حدثنا ابن علية عن ابن أبي حيان قال: (حدثني) (^١) مزاحم بن زفر قال: (كنت) (^٢) جالسًا عند عطاء، فأتاه أعرابي، فسأله: إن لي إبلًا فهل علي (فيها) (^٣) حق بعد الصدقة؟ قال: نعم.\n_________\n(^١) في [ح، ص]: (حدثنا) وكذلك في [أ]،\n(^٢) في [ح]: (كتب).\n(^٣) في [ك]: (فها).","vol":"6","page":336},{"text":"١٠٨٢٨ - حدثنا أبو الأحوص عن أبي إسحاق عن عكرمة عن ابن عباس قال: من أدى زكاة ماله فليس عليه جناح أن لا يتصدق (^١).\n_________\n(^١) صحيح.","vol":"6","page":336},{"text":"١٠٨٢٩ - حدثنا عبد الأعلى عن هشام عن (الحسن) (^١) قال: في المال حق سوى الزكاة.\n_________\n(^١) في [أ]: (حسن).","vol":"6","page":336},{"text":"<span data-type='title' id=toc-1423>[٩٥] ما قالوا في الرجل يدفع (زكاته) (^١) (إلى) (^٢) قرابته </span>(^٣)\n_________\n(^١) في [ص]: (زكانه).\n(^٢) في [ب]: (في).\n(^٣) لا يجوز عند الفقهاء صرف الزكاة للأصول والفروع، وأما من لا تلزمه نفقتهم من القراية فيجوز صرف الزكاة لهم، وأما من تلزمه نفقتهم فقال أبو حنيفة: يجوز وتجزئ، ومنع من ذلك الجمهور، وقولهم أرجح.","vol":"6","page":337},{"text":"١٠٨٣٠ - حدثنا أبو بكر قال: (حدثنا) (^١) جرير عن مغيرة عن إبراهيم قال: جاءت امرأة عبد اللَّه (إلى) (^٢) رسول اللَّه -ﷺ- (فقالت) (^٣): إن (لي) (^٤) في حجري (بني) (^٥) (أخ) (^٦) لي (كلالة) (^٧) (فيجزيني) (^٨) أن أجعل زكاة (حليي) (^٩) فيهم؟ قال: \"نعم\" (^١٠).\n_________\n(^١) في [ب، ك]: (نا).\n(^٢) سقط من [ص].\n(^٣) في [ص]: (فقال).\n(^٤) سقط من [أ، ب، ك، ز].\n(^٥) سقط من: [أ، ح].\n(^٦) سقط من: [ب].\n(^٧) في [ب]: (كلهم).\n(^٨) في [ح]: (فيجزنى).\n(^٩) في [ز، ك، هـ] (حلي).\n(^١٠) مرسل؛ إبراهيم ليس صحابيًا.","vol":"6","page":337},{"text":"١٠٨٣١ - حدثنا حفص عن ابن (جريج) (^١) عن عطاء عن ابن عباس قال: لا (بأس) (^٢) أن تجعل زكاتك في ذوي قرابتك ما لم يكونوا (في) (^٣) عيالك (^٤).\n_________\n(^١) في [ص]: (جريح).\n(^٢) في [ب]: (بُدّ).\n(^٣) سقط من: [أ، ح، ص].\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"6","page":337},{"text":"١٠٨٣٢ - حدثنا ابن علية عن عبد الخالق الشيباني عن سعيد بن المسيب قال: إن أحق من دفعت إليه زكاتي يتيمي (وذو) (^١) (قرابتي) (^٢).\n_________\n(^١) في [ب، ز، ك]: (وذا)، وفي [ط، هـ]: (وذوي).\n(^٢) في [أ، ح، ص، ز، ك]: (فاقتى) وفي [ب]: (قرابه).","vol":"6","page":338},{"text":"١٠٨٣٣ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم عن علقمة عن عبد اللَّه أن (امرأته) (^١) سألته عن بني أخ لها (أيتام) (^٢) في حجرها (تعطيهم) (^٣) من الزكاة؟ قال: نعم (^٤).\n_________\n(^١) في [ب]: (امرأة).\n(^٢) سقط من [ب].\n(^٣) في [أ، ح، ز]: (تعطهم) وفي [ب]: (فأعطيهم).\n(^٤) حسن؛ حماد صدوق.","vol":"6","page":338},{"text":"١٠٨٣٤ - حدثنا وكيع عن سفيان عن إبراهيم (بن) (^١) أبي (حفصة) قال: سألت سعيد بن جبير عن الخالة تعطى من الزكاة، فقال (سعيد) (^٢): ما لم يغلق (عليكم) (^٣) بابًا.\n_________\n(^١) في [ص، ك، هـ]: (عن).\n(^٢) في [أ، ب، ح، ص، ز، ك] زيادة: (سعيد).\n(^٣) في [أ]: (عنكم).","vol":"6","page":338},{"text":"١٠٨٣٥ - حدثنا (هشيم) (^١) عن مغيرة عن إبراهيم.\n_________\n(^١) في [ص]: (هشايم).","vol":"6","page":338},{"text":"١٠٨٣٦ - وعن هشام أو غيره عن الحسن أنهما رخصًا في (ذوي) (^١) القرابة.\n_________\n(^١) في [أ، ح]: (دين) وفي [ب، ز، ك]: (ذى).","vol":"6","page":338},{"text":"١٠٨٣٧ - حدثنا عبد الرحيم بن سليمان عن عبد الملك قال: قلت لعطاء (أيجزئ) (^١) الرجل أن يضع زكاته في أقاربه، قال: نعم إذا لم يكونوا في عياله.\n_________\n(^١) في [أ، ح، ز]: (يجزى).","vol":"6","page":338},{"text":"١٠٨٣٨ - حدثنا وكيع عن سلمة بن (نبيط) (^١) عن الضحاك قال: إذا كان لك أقارب فقراء (فهم) (^٢) أحق بزكاتك من غيرهم.\n_________\n(^١) في [ص]: (بنيط).\n(^٢) في [ص]: (فيهم).","vol":"6","page":339},{"text":"١٠٨٣٩ - حدثنا وكيع عن سفيان عن (زبيد) (^١) قال: (سألت) (^٢) إبراهيم عن الأخت تعطى من الزكاة، قال: نعم.\n_________\n(^١) في [ح] و[ص] و[أ]: (رشد) وفي [هـ]: (زيد) وفي [ز، ك، ب]: (زبيد).\n(^٢) في [ب]: (ثنا) وفراغ لكلمة بعده لا يقرأ.","vol":"6","page":339},{"text":"١٠٨٤٠ - حدثنا أبو أسامة عن هشام عن الحسن في الرجل يعطي زكاته ذوي قرابته، قال: نعم ما لم يكونوا في عياله.","vol":"6","page":339},{"text":"١٠٨٤١ - حدثنا ابن نمير عن حنظلة عن طاوس قال: سأله رجل فقال: (إن) (^١) عندي ناسًا من أهلي فقراء، فقال: أخرجها منك ومن أهلك.\n_________\n(^١) في [ز، ك]: (إني).","vol":"6","page":339},{"text":"١٠٨٤٢ - حدثنا وكيع عن ابن (عون) (^١) عن (ابنة) (^٢) سيرين عن أم (الرائح) (^٣) بنت (صليع) (^٤) عن عمها سلمان بن عامر الضبي قال: قال رسول اللَّه -ﷺ-: \"الصدقة [على غير (ذي) (^٥) الرحم (صدقة وعلى ذي الرحم) (^٦) (اثنتان) (^٧)\n⦗٣٤٠⦘\n(صدقة) (^٨)] (^٩) وصلة\" (^١٠).\n_________\n(^١) في [ب، ك]: (عمر).\n(^٢) في [أ، ب، هـ، ف]: (ابن).\n(^٣) في [هـ، ف]: (الرائج).\n(^٤) في [ص]: (صليع) وفي [هـ]: (صليح).\n(^٥) في [أ، ح]: (ذوى).\n(^٦) سقط من [أ، ح].\n(^٧) في [أ، ح، ز]: (اثنان).\n(^٨) في [ب]: (صدقه اثنتان) تقدمت (صدقة) على (اثنتان).\n(^٩) سقط ما بين المعكوفين من: [ص].\n(^١٠) مجهول؛ لجهالة أم الرائح، أخرجه أحمد (١٦٢٢٨)، والنسائي ٥/ ٩٢، وابن ماجة (١٨٤٤)، وأبو داود (٢٣٥٥)، وابن خزيمة (٢٣٨٥)، وابن حبان (٣٣٤٤)، والحاكم ١/ ٤٠٧، وابن أبي عاصم في الآحاد (١١٣٦)، والطبراني (٦٢١٢)، والدارمي ١/ ٣٩٧، والبغوي في المعرفة ٣١/ ٤٠٥، والبيهقي ٤/ ١٧٤.","vol":"6","page":339},{"text":"١٠٨٤٣ - (قال) (^١) أبو بكر: وسمعت وكيعًا يذكر عن سفيان (أنه) (^٢) قال: لا (يعطيها) (^٣) من (يجبر على) (^٤) نفقته.\n_________\n(^١) سقط من [ب، ز، ك]: ما بين القوسين.\n(^٢) سقط من [ب].\n(^٣) في [ص]: (يعطهما)، وفي [هـ]: (يعطها).\n(^٤) في [ص]: (يجير على)، وفي [ط، هـ] (تجب عليه).","vol":"6","page":340},{"text":"١٠٨٤٤ - حدثنا جرير عن ثعلبة عن ليث عن مجاهد قال: لا (تقبل) (^١) (ورحمه) (^٢) محتاجة.\n_________\n(^١) في [ح، ص]: (يقبل).\n(^٢) في [أ، ح، ص، ز، ك]: (ورحم).","vol":"6","page":340},{"text":"<span data-type='title' id=toc-1424>[٩٦] ما قالوا في الرجل يعطي زكاته (لغني) (^١) وهو لا يعلم </span>(^٢)\n_________\n(^١) في [ب، ز، ك]: (الغني).\n(^٢) قال مالك: لا تجزئه، وقال أبو حنيفة وأحمد: تجزئه، وللشافعي قولان.","vol":"6","page":340},{"text":"١٠٨٤٥ - حدثنا أبو بكر قال: حدثنا معاذ بن (معاذ) (^١) (^٢) عن أشعث عن الحسن\n⦗٣٤١⦘\nفي الرجل (يدفع) (^٣) (^٤) زكاته إلى فقير، ثم يتبين له أنه غني قال: أجزأ عنه.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ك] زيادة: (بن معاذ).\n(^٣) في [ب، ف، هـ] (يعطي).\n(^٤) في [أ، ح، ص، ز] زيادة: (من).","vol":"6","page":340},{"text":"١٠٨٤٦ - حدثنا ابن فضيل عن إسماعيل عن حماد عن إبراهيم في الرجل يعطي (من) (^١) (زكاته) (^٢) الغني وهو لا يعلم قال: لا يجزئه.\n_________\n(^١) في [أ، ح، ص، ز، ك] زيادة: (من).\n(^٢) في [ص]: (الزكاته).","vol":"6","page":341},{"text":"<span data-type='title' id=toc-1425>[٩٧] السيف المحلى والمنطقة المحلاة (فيهما) (^١) زكاة أم لا </span>(^٢)\n_________\n(^١) في [ب، ك]: (فيها).\n(^٢) قال أبو حنيفة: فيه الزكاة خلافًا للجمهور.","vol":"6","page":341},{"text":"١٠٨٤٧ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن محمد بن زياد الألهاني قال: سمعت أبا أمامة الباهلي يقول: حليف السيف من (الكنوز) (^١) (^٢).\n_________\n(^١) في [ص]: (الكنور).\n(^٢) صحيح؛ الألهاني شامي.","vol":"6","page":341},{"text":"١٠٨٤٨ - حدثنا إسماعيل بن عياش عن عبيد اللَّه بن عبيد قال: قلت لمكحول يا أبا (عبد اللَّه) (^١) إن لي سيفًا فيه خمسون ومائة درهم علي (فيها) (^٢) زكاة فقال: (أضف) (^٣) إليها ما كان لك من ذهب وفضة، فعليك فيه (^٤) الزكاة.\n_________\n(^١) في [هـ]: (عبيد اللَّه) وفي [ص]: (عبد).\n(^٢) في [ب، ز، ك]: (فيه).\n(^٣) في [ح]: (ضيف)، وفي [أ]: (ضيف).\n(^٤) زيد في [ف، هـ]: (من).","vol":"6","page":341},{"text":"١٠٨٤٩ - حدثنا عبد الرحيم عن حجاج قال: سألت عطاء.","vol":"6","page":342},{"text":"١٠٨٥٠ - وحمادًا (عن) (^١) إبراهيم عن القدح (^٢) المفضض والسيف المحلى والمنطقة (المحلاة) (^٣) (^٤) إذا جمعته فكان فيه (مائتا) (^٥) درهم أزكيه (قالوا) (^٦): لا.\n_________\n(^١) في [أ، ص، هـ]: (و).\n(^٢) في [ص] زيادة: (واو).\n(^٣) سقط من: [أ، ح].\n(^٤) في [ف] زيادة: (و).\n(^٥) في [ب، ز، ك]: (مائتي).\n(^٦) في [ب، ص، هـ] (قالوا).","vol":"6","page":342},{"text":"١٠٨٥١ - حديث إسماعيل بن عياش عن مالك بن عبد اللَّه (الكلاعي) (^١) قال: سمعت (خالد) (^٢) بن (معدان) (^٣) يقول: حلية (السيف) (^٤) من الكنوز.\n_________\n(^١) في [أ، ب، جـ، س، ص، ط، ع، هـ] (الكلابي)، وأخرج سعيد بن منصور م ٢ (٦٥) قال نا إسماعيل بن عياش عن مالك بن عبد اللَّه الكلاعي قال سمعت خالد بن معدان يقول: إذا اختلفتم في قراءة ياء وتاء) إلخ، وأخرج نعيم بن حماد في الفتن (١٢٢٣)، (عن ابن عياش عن مالك بن عبد اللَّه الكلاعي عن عثمان بن معدان القرشي) ومثله برقم (١٢٩١)، كما روى ابن أبي عاصم في الجهاد (١١٤)، قال: (حدثنا الحوطي قال حدثنا إسماعيل بن عياش عن مالك بن عبد اللَّه الوحاظي عن زرعة بن عبد اللَّه) ومثله في الآحاد والمثانى (٢٧٧٧).\n(^٢) في [أ، ب، جـ، ح، س، ط، هـ]: (مالك).\n(^٣) قال ابن حزم في المحلى ٦/ ٧٦: \"وعن خالد بن معدان أن حليف السيف من الكنوز\"، وفي [أ، ب، س، ص، هـ] (مغول).\n(^٤) في [ب]: (السيوف)؛ وكذلك في [ز].","vol":"6","page":342},{"text":"<span data-type='title' id=toc-1426>[٩٨] ما قالوا في الرجل يكون عليه الدين، من قال: لا يزكيه </span>(^١)\n_________\n(^١) قال الشافعي: لا يمنع الدين من الزكاة خلافًا للجمهور وقوله أرجح.","vol":"6","page":343},{"text":"١٠٨٥٢ - حدثنا أبو بكر قال: (حدثنا) (^١) معتمر عن ليث عن طاوس قال: إذا كان عليك دين فلا (تزكيه) (^٢).\n_________\n(^١) في [ك]: (نا).\n(^٢) كذا في النسخ، وحقه الجزم بحذف الياء.","vol":"6","page":343},{"text":"١٠٨٥٣ - حدثنا عبد الرحيم عن عبد الملك عن عطاء (في الرجل) (^١) يكون عليه الدين السنة والسنتين (أيزكيه)؟ (^٢) قال: لا.\n_________\n(^١) تكررت في: [ح].\n(^٢) في [ب، هـ]: (أفيزكيه).","vol":"6","page":343},{"text":"١٠٨٥٤ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: إذا كان (حين) (^١) يزكي الرجل (^٢) (ماله) (^٣) نظر ما للناس عليه، فيعزله.\n_________\n(^١) في [أ، ح]: (حسين).\n(^٢) في [أ، ح، ص]: (للرجل).\n(^٣) في [أ، ح]: (ما به).","vol":"6","page":343},{"text":"١٠٨٥٥ - حدثنا وكيع عن سفيان عن مغيرة عن فضيل قال: لا تزك ما للناس عليك.","vol":"6","page":343},{"text":"١٠٨٥٦ - حدثنا أبو أسامة عن هشام عن الحسن قال: (للزكاة) (^١) حد معلوم (فإذا) (^٢) جاء ذلك حسب (ماله) (^٣) الشاهد والغائب، فيؤدي عنه إلا ما كان من دين (عليه) (^٤).\n_________\n(^١) في [هـ]: (للزكووة).\n(^٢) في [ب]: (إذا).\n(^٣) في [ص]: (قاله).\n(^٤) سقط من: [ب].","vol":"6","page":343},{"text":"١٠٨٥٧ - حدثنا عمر بن أيوب عن جعفر عن ميمون قال: (اطرح) (^١) ما كان عليك من الدين (ثم) (^٢) زك ما بقي.\n_________\n(^١) في [هـ]: (اخرج).\n(^٢) في [ب]: (و).","vol":"6","page":344},{"text":"١٠٨٥٨ - حدثنا ابن عيينة عن الزهري عن السائب بن يزيد قال: سمعت عثمان يقول: (^١) هذا (شهر) (^٢) زكاتكم، فمن كان عليه (دين) (^٣)، فليقضه، وزكوا (^٤) بقية أموالكم (^٥).\n_________\n(^١) في [ب] زيادة: (في).\n(^٢) في [ب]: (الشهر).\n(^٣) سقط من: [ص].\n(^٤) في [ص]: (لبقية).\n(^٥) صحيح.","vol":"6","page":344},{"text":"١٠٨٥٩ - حدثنا غندر عن شعبة قال: سألت حمادًا عن الرجل يكون عليه الدين وفي (يده) (^١) (مال) (^٢) أيزكيه؟ قال: نعم (^٣) عليه (زكاته) (^٤)، ألا ترى أنه ضامن.\n_________\n(^١) في [ص، ز]: (يديه) وفي [ح]: (رواته) وفي [أ]: (روايه).\n(^٢) في [ب، ك، ص، ز]: (ماله).\n(^٣) في [ص] زيادة: (و).\n(^٤) في [ص]: (زكاه).","vol":"6","page":344},{"text":"١٠٨٦٠ - وسألت ربيعة، فقال: مثل قول حماد.","vol":"6","page":344},{"text":"<span data-type='title' id=toc-1427>[٩٩] ما ذكر في (خرص) (^١) النخل </span>(^٢)\n_________\n(^١) في [ص]: (قرص)، والمراد بالخرص: تقدير مقدار ما سيأتي من النخلة من التمر.\n(^٢) قال الجمهور: الخرص مشروع، وقال الحنفية: لا عبرة بالخرص، وقول الجمهور أقوى.","vol":"6","page":345},{"text":"١٠٨٦١ - حدثنا أبو بكر قال: حدثنا (حفص) (^١) عن الشيباني عن الشعبي أن النبي -ﷺ- بعث عبد اللَّه بن رواحة إلى اليمن (يخرص) (^٢) عليهم النخل (^٣).\n_________\n(^١) في [أ، ح]: (جعفر) بدل (حفص).\n(^٢) في [ب]: (فحرص).\n(^٣) مرسل؛ الشعبي تابعي، أخرجه ابن سعد ٣/ ٥٢٦، وورد من حديث الشعبي عن زياد بن عبد اللَّه الأنصاري، أخرجه الخطيب في تالي التلخيص ١/ ١٩٠ (٩٦)، وابن منده كما في الإصابة ٢/ ٥٨٥.","vol":"6","page":345},{"text":"١٠٨٦٢ - قال: (سألت) (^١) الشعبي: أَفعلُه؟ قال: لا.\n_________\n(^١) في [أ، ح، ز، ك، ب]: (فسألته)؛ وفي [ص]: (فسأل).","vol":"6","page":345},{"text":"١٠٨٦٣ - حدثنا ابن مبارك عن معمر عن ابن طاوس (^١) عن أبي بكر بن حزم قال: كان رسول اللَّه -ﷺ- إذا بعث الخارص أمره أن لا يخرص (النخل) (^٢) (^٣) العرايا (^٤).\n_________\n(^١) في [هـ] زيادة: (عن أبيه).\n(^٢) سقط من [ك، ز].\n(^٣) في [ب، جـ، ط، ك، هـ] زيادة (إلا).\n(^٤) مرسل؛ أبو بكر بن حزم تابعي، أخرجه عبد الرزاق (٧٢١٠)، وابن زنجويه في الأموال (٢٠٠٧)، والبيهقي ٤/ ١٢٣.","vol":"6","page":345},{"text":"١٠٨٦٤ - حدثنا أبو داود (و) (^١) غندر عن شعبة عن (حبيب) (^٢) بن عبد الرحمن قال: سمعت عبد الرحمن بن مسعود يقول: جاء سهل بن أبي\n⦗٣٤٦⦘\n(حثمة) (^٣) إلى (مجلسنا) (^٤) فحدث أن رسول اللَّه -ﷺ- قال: \"إذا خرصتم (فخذوا) (^٥) (ودعوا) (^٦) الثلث، فإن لم تجدوا الثلث فالربع\" (^٧).\n_________\n(^١) سقط من: [ص].\n(^٢) في [هـ]: (حبيب).\n(^٣) في [أ، ح]: (خيثمه).\n(^٤) في [أ، ص، ط، هـ]: (مجلس).\n(^٥) في [ص]: (فخذدوا)؛ وفي [ب]: (خذو).\n(^٦) في [ص]: (دعوا).\n(^٧) مجهول؛ لجهالة عبد الرحمن بن مسعود، أخرجه أحمد (١٥٧١٣)، والترمذي (٦٤٣)، وأبو داود (١٦٠٥)، وابن حبان (٣٢٨٠)، والحاكم ١/ ٤٠٢، وابن خزيمة (٢٣٢٠)، والطيالسي (١٢٣٤)، والنسائي ٥/ ٤٢، وابن زنجويه (١٩٩٢)، وأبو عبيد في الأموال (١٤٤٧)، والدارمي ٢/ ٢٧١، وابن الجارود (٣٥٢)، وابن أبي عاصم في الآحاد (٢٠٧٣)، والبزار (٢٣٠٥)، والطحاوي ٢/ ٣٩، والطبراني (٥٦٢٦)، والبيهقي ٤/ ١٢٣.","vol":"6","page":345},{"text":"١٠٨٦٥ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن بشير بن يسار أن عمر كان يبعث أبا خيثمة خارصًا للنخل فقال: إذا أتيت أهل (البيت) (^١) في حائطهم، فلا (تخرص) (^٢) عليهم قدر ما يأكلون (^٣).\n_________\n(^١) في [ص]: (البيث).\n(^٢) في [ح]: (يخرص).\n(^٣) حسن؛ أبو خالد صدوق، أخرجه عبد الرزاق (٧٢٢١)، وأبو عبيد في الأموال (١٤٤٨)، وابن حزم في المحلى (٥/ ٢٦٠).","vol":"6","page":346},{"text":"١٠٨٦٦ - حدثنا محمد بن (^١) بكر عن ابن (جريج) (^٢) عن أبي الزبير عن جابر أنه سمعه يقول: (خرصها) (^٣) ابن رواحة [يعني (خيبر) (^٤) أربعين ألف وسق،\n⦗٣٤٧⦘\n(فزعم) (^٥) أن اليهود لما (خيرهم) (^٦) ابن رواحة] (^٧) أخذوا (التمر) (^٨) وعليهم عشرون ألف وسق (^٩).\n_________\n(^١) في [ف، هـ] زيادة (أبي).\n(^٢) في [ص]: (جريح).\n(^٣) في [ص]: (حرصها).\n(^٤) في [ز، ك]: (خيبرا).\n(^٥) في [أ، ص، ز، ك]: (وزعم).\n(^٦) في [ص]: (خوهم).\n(^٧) سقط ما بين المعكوفين من: [ح].\n(^٨) في [ف]: (البر).\n(^٩) صحيح، أخرجه أحمد (١٤١٦١)، وأبو داود (٣٤١٥)، وعبد الرزاق (٧٢٠٥)، وأبو عبيد في الأموال (١٩٣)، والطحاوي (٣/ ٢٤٧)، والدارقطني (٢/ ١٣٣) والبيهقي (٤/ ١٢٣)، وصرح ابن جريج بالسماع عند أبي دواد.","vol":"6","page":346},{"text":"١٠٨٦٧ - حدثنا وكيع عن جرير بن حازم عن قيس بن (سعد) (^١) عن مكحول قال: قال رسول اللَّه -ﷺ-: \"خفف على الناس في الخرص (فإن) (^٢) في المال العرية والوصية\"، قال: العرية النخلة (يرثها) (^٣) الرجل في حائط الرجل، (والوصية) (^٤): الرجل يوصي بالوصية للمساكين (^٥).\n_________\n(^١) في [ح]: (سعيد).\n(^٢) في [أ، ح، هـ]: (وإن).\n(^٣) في [هـ]: (يرعها) وفي [ح]: (يرثهما) وفي [أ]: (يرثهما) وفي [ب]: (يريها).\n(^٤) في [ص]: (ولوصية)، وفي عدد من المراجع: (والوطية)، وفسرها بالسابلة الذين يطأون بلاد التمار مجتازين.\n(^٥) مرسل، أخرجه أبو داود في المراسيل (١١٨) وأبو عبيد في الأموال (١٤٥٣)، والطحاوي في شرح معاني الآثار ٤/ ٣٤، كما في عمدة القاري ١١/ ٣٠٢.","vol":"6","page":347},{"text":"١٠٨٦٨ - حدثنا إسماعيل بن إبراهيم عن عبد الرحمن بن إسحاق عن الزهري عن سعيد بن المسيب أن رسول اللَّه -ﷺ- أمر (عتاب) (^١) بن أسيد أن يخرص العنب\n⦗٣٤٨⦘\nكما يخرص النخل (فتؤدى) (^٢) زكاته (زبيبًا) (^٣) كما (تؤدى) (^٤) زكاة النخل (تمرًا) (^٥) فتلك سنة رسول اللَّه -ﷺ- في النخل والعنب (^٦).\n_________\n(^١) في [أ، ح]: (عفان) وفي [ص]: (عيان).\n(^٢) في [أ، ح، ص]: (فيودى).\n(^٣) سقط من: [ب، هـ].\n(^٤) في [أ، ح، ص]: (يؤدى).\n(^٥) سقط من: [ب].\n(^٦) مرسل، أخرجه ابن خزيمة (٢٣١٧)، والدارقطني ٢/ ١٣٣، والطحاوي ٢/ ٣٩، وابن عبد البر في التمهيد ٦/ ٤٧٠، وأخرجه مرفوعًا ابن الجارود (٣٥١)، وأبو داود (١٦٠٣)، والنسائي ٥/ ١٠٩، والبيهقي ٤/ ١٢١.","vol":"6","page":347},{"text":"١٠٨٦٩ - حدثنا محمد بن بكر عن ابن جريج قال: قال لي عبد الكريم (وعمرو) (^١) بن دينار يخرص النخل والعنب وس لا يخرص الحب.\n_________\n(^١) في [ص]: (وعمرو).","vol":"6","page":348},{"text":"<span data-type='title' id=toc-1428>[١٠٠] ما قالوا في (الخرص) (^١) متى يخرص التمر</span>\n_________\n(^١) في [أ]: (الخرصى).","vol":"6","page":348},{"text":"١٠٨٧٠ - حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء متى يخرص النخل قال: حين يطعم.","vol":"6","page":348},{"text":"١٠٨٧١ - حدثنا محمد بن بكر قال: قال ابن جريج: كذلك أخبرنا عبد اللَّه بن فلان أن النبي -ﷺ- أمر (بخرص) (^١) خيبر (حين) (^٢) طاب تمرهم (^٣).\n_________\n(^١) في [ص]: (يخرص).\n(^٢) في [أ، ح]: (حتى).\n(^٣) مرسل فيه جهالة.","vol":"6","page":348},{"text":"١٠٨٧٢ - فقال: وقال ابن شهاب: أمر النبي -ﷺ- أن يخرص خيبر حين (طاب) (^١) (^٢) أول التمر (^٣).\n_________\n(^١) في [أ، ح، ز]: (يطيب) وكذلك في [ص]؛ وفي [ك]: (يظهر).\n(^٢) في [ص] زيادة: (الثمر).\n(^٣) مرسل.","vol":"6","page":349},{"text":"<span data-type='title' id=toc-1429>[١٠١] ما قالوا في الرجل يكون عليه (من) (^١) الدين (أكثر) (^٢) مما يخرج</span>\n_________\n(^١) زيادة في [ز، ك].\n(^٢) في [ص]: (أكثير)","vol":"6","page":349},{"text":"١٠٨٧٣ - حدثنا (أبو بكر قال: حدثنا) (^١) محمد بن بكر عن ابن جريج قال: قلت لعطاء (حرث) (^٢): لرجل دينه أكثر من ماله (فحصد) (^٣)، أيؤدي حقه يوم حصاده؟ فقال: ما (ترى) (^٤) على الرجل دينه أكثر من (ماله) (^٥)، من (صدقة) (^٦) في (ماشيته) (^٧) ولا في أصلٍ إلا أن يؤدي حقه يوم حصاده يوم (يحصده) (^٨).\n_________\n(^١) سقط من: [ب، ز، ك].\n(^٢) في [ح، ص]: (حرت).\n(^٣) في [ب]: (فحصدا).\n(^٤) في [أ، ب، ح]: (يرى) وفي [ص]: (نرى).\n(^٥) سقط من: [ز].\n(^٦) في [هـ]: (صدق).\n(^٧) في [ك]: (ماشيه).\n(^٨) في [أ، ح]: (محصده) وفي [ص]: (محصد).","vol":"6","page":349},{"text":"١٠٨٧٤ - حدثنا محمد بن بكر عن ابن جريج قال: قال لي أبو الزبير: (^١) سمعت طاوسًا يقول: ليس عليه صدقة.\n_________\n(^١) في [أ، ح، ص، هـ] زيادة: (يقول).","vol":"6","page":350},{"text":"<span data-type='title' id=toc-1430>[١٠٢] (ما قالوا) (^١) في العاشر يستحلف أو (يفتش) (^٢) (أحدًا)</span> (^٣)\n_________\n(^١) في [ب]: (من قال).\n(^٢) في [ب، ز، ك]: (يعشر).\n(^٣) في [ب]: (أخذًا).","vol":"6","page":350},{"text":"١٠٨٧٥ - حدثنا أبو بكر قال: حدثنا عباد بن (العوام) (^١) عن الزبرقان عن عبد اللَّه بن (معقل) (^٢) أنه كان على العشور، فكان يستحلفهم، فمر (به) (^٣) أبو وائل فقال: لم تستحلف الناس على أموالهم (ترمي) (^٤) بهم في جهنم؟ (فقال) (^٥): إني لو لم أستحلفهم لم يعطوا شيئًا قال: إنهم (إن) (^٦) لا يعطوك خير من أن تستحلفهم.\n_________\n(^١) في [ب]: (عوام).\n(^٢) في [أ، ب، ز، هـ] (مغفل)؛ وانظر: تاريخ الإسلام ٩/ ١٣٥ والجرح والتعديل ٣/ ٦١٠ وكنى الدولابي ١/ ١١٨.\n(^٣) في [ك، ب]: (بهم).\n(^٤) في [ص]: (يرمى).\n(^٥) في [ب، ز، ك]: (قال).\n(^٦) زيادة في [ف، هـ].","vol":"6","page":350},{"text":"١٠٨٧٦ - حدثنا (^١) حفص عن إسماعيل عن أبي إسحاق قال: كان مسروق\n⦗٣٥١⦘\nعلى السلسلة، فكان من مر به، فأعطاه شيئًا (قبل) (^٢) منه، ويقول: (هل) (^٣) معك شيء لنا فيه حق؟ فإن قال: نعم وإلا (قال) (^٤) (له) (^٥): اذهب.\n_________\n(^١) في [ح]: زيادة (و).\n(^٢) سقط من: [أ، ح، ص].\n(^٣) سقط من: [أ، ح، ص].\n(^٤) في [ك]: (قاله).\n(^٥) في [أ، ب، ح، ز] زيادة: (له).","vol":"6","page":350},{"text":"١٠٨٧٧ - حدثنا (معتمر) (^١) عن قوة عمن حديثه (قال) (^٢): مررت على (حميد ابن) (^٣) عبد الرحمن بسفينة فما تركني حتى استحلفني ما فيها.\n_________\n(^١) في [هـ]: (معمر).\n(^٢) في [ز]: (قالت).\n(^٣) سقط من: [أ، ح].","vol":"6","page":351},{"text":"١٠٨٧٨ - حدثنا وكيع عن إسماعيل بن إبراهيم بن (المهاجر) (^١) عن أبيه عن زياد ابن (حدير) (^٢) قال: بعثني عمر على العشور، وأمرني أن لا أفتش أحدًا (^٣).\n_________\n(^١) في [هـ]: (الماجر).\n(^٢) في [أ، ح، ب]: (جدير).\n(^٣) ضعيف؛ إسماعيل بن إبراهيم بن المهاجر ضعيف.","vol":"6","page":351},{"text":"١٠٨٧٩ - حدثنا وكيع عن سفيان عن ليث عن طاوس قال: إنما كان العاشر يرشد ابن السبيل ومن أتاه بشيء قبله.","vol":"6","page":351},{"text":"<span data-type='title' id=toc-1431>[١٠٣] من قال ليس على المسلمين عشور</span>","vol":"6","page":351},{"text":"١٠٨٨٠ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن عطاء بن السائب عن\n⦗٣٥٢⦘\n(حرب) (^١) بن (عبيد اللَّه) (^٢) عن جده أبي (أمه) (^٣) قال: قال رسول اللَّه -ﷺ-: \"ليس على المسلمين عشور إنما العشور على اليهود والنصارى\" (^٤).\n_________\n(^١) في [ص]: (حرث).\n(^٢) في [ص]: (عبد اللَّه).\n(^٣) في [ب، ز، ك]: (أمه)؛ وفي [أ، ص، هـ]: (أمامة).\n(^٤) مضطرب، أخرجه أحمد (١٥٨٩٦) وأبو داود (٣٠٤٨)، والطحاوي ٢/ ٣٢، والخطيب ٣/ ١٥٣، والبيهقي ٩/ ٢١١، والبخاري في التاريخ ٣/ ٦٠.","vol":"6","page":351},{"text":"١٠٨٨١ - حدثنا وكيع عن سفيان عن عطاء بن السائب عن حرب بن (عبيد اللَّه) (^١) عن (خاله) (^٢) عن النبي -ﷺ- مثل حديث (أبي) (^٣) الأحوص (^٤).\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) في [هـ، ص، ك]: (خالد).\n(^٣) في [ز]: (أبو).\n(^٤) مضطرب، أخرجه أحمد (١٥٨٩٥) وانظر ما قبله.","vol":"6","page":352},{"text":"١٠٨٨٢ - حدثنا الفضل بن دكين عن إسرائيل عن إبراهيم بن المهاجر قال: حدثني من سمع عمرو بن حريث عن سعيد بن زيد قال: سمعت رسول اللَّه -ﷺ- يقول: \"يا معشر العرب احمدوا اللَّه الذي وضع (عنكم) (^١) العشور\" (^٢).\n_________\n(^١) في [أ]: (عليكم).\n(^٢) مجهول؛ لإبهام الراوي عن عمرو بن حريث، أخرجه أحمد (١٦٥٤)، والبزار (٩٠١)، وأبو يعلى (٩٦٤)، والطحاوي ٢/ ٣١.","vol":"6","page":352},{"text":"١٠٨٨٣ - حدثنا جرير (بن) (^١) عبد الحميد عن قابوس عن أبيه عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"لا (تصلح) (^٢) قبلتان في أرض وليس على\n⦗٣٥٣⦘\nمسلم جزية\" (^٣).\n_________\n(^١) في [ص]: (عن).\n(^٢) في [أ، ح، هـ]: (يصلح).\n(^٣) ضعيف؛ قابوس فيه لين، أخرجه الترمذي (٦٣٣)، وأحمد (١٩٤٩)، وأبو داود (٣٥٣٢)، والضياء في المختارة (٥١٦)، وابن الجارود (١١٠٧)، وأبو نعيم ٩/ ٢٣٢، وابن عدي ٦/ ٢٠٧٢، والدارقطني ٤/ ١٥٦، والبيهقي ٩/ ١٩٩، وأبو عبيد في الأموال (١٢١)، وابن زنجويه (١٨٢).","vol":"6","page":352},{"text":"١٠٨٨٤ - حدثنا شريك عن إبراهيم (بن) (^١) المهاجر عن زياد بن (حدير) (^٢) قال: بعثني عمر على السواد ونهاني أن (أعشر) (^٣) مسلمًا أو ذا ذمة يؤدي الخراج، (يهودي أو نصراني) (^٤) (^٥).\n_________\n(^١) سقط من [ص، ز، ك].\n(^٢) في [أ، ح]: (جدير).\n(^٣) في [أ، ح]: (اعسر).\n(^٤) زيادة من [ب، ف، هـ].\n(^٥) حسن؛ إبراهيم بن المهاجر وشريك صدوقان.","vol":"6","page":353},{"text":"١٠٨٨٥ - حدثنا عفان عن حماد بن سلمة عن حميد (عن) (^١) الحسن عن عثمان بن (أبي) (^٢) العاص (^٣) (أن) (^٤) (وفد) (^٥) ثقيف قدموا على رسول اللَّه -ﷺ- (فاشترطوا) (^٦) عليه أن لا يحشروا ولا يعشروا (ولا يجبوا، فقال رسول اللَّه -ﷺ-:\n⦗٣٥٤⦘\n\"لكم أن لا تحشروا ولا تعشروا) (^٧) ولا يستعمل (عليكم غيركم) (^٨) \" (^٩).\n_________\n(^١) سقط من: [ف، هـ].\n(^٢) سقط من: [ب].\n(^٣) في [أ، ح، ص، ز، ك]: (العاصى).\n(^٤) سقط من: [أ، ح].\n(^٥) سقط من: [ب].\n(^٦) في [ك]: (فشرطوا).\n(^٧) سقط من: [أ، ب، ص، هـ].\n(^٨) في [أ، ص، ح، ز، ك]: (عليكم غيركم)؛ وفي [ب]: (عليكم عبد)، وفي [هـ]: (عليهم غيرهم).\n(^٩) صحيح؛ ثبت دخول الحسن على عثمان، والحديث أخرجه أحمد (١٧٩١٣)، وأبو داود (٣٠٢٦)، وابن خزيمة (١٣٢٨)، والطيالسي (٩٣٩).","vol":"6","page":353},{"text":"<span data-type='title' id=toc-1432>[١٠٤] في نصارى بني (تغلب) (^١) ما يؤخذ منهم</span>؟\n_________\n(^١) في [ص]: (ثغلب).","vol":"6","page":354},{"text":"١٠٨٨٦ - حدثنا أبو بكر قال: حدثنا شريك عن إبراهيم بن المهاجر عن زياد ابن (حدير) (^١) قال: بعثني عمر إلى نصارى بني (تغلب) (^٢) وأمرني أن آخذ نصف عشر أموالهم (^٣).\n_________\n(^١) في [أ، ب]: (جدير).\n(^٢) في [ص]: (ثغلب).\n(^٣) حسن؛ إبراهيم وشريك صدوقان.","vol":"6","page":354},{"text":"١٠٨٨٧ - حدثنا علي بن مسهر عن الشيباني عن السفاح (بن) (^١) مطر عن داود ابن كردوس عن عمر بن الخطاب أنه صالح نصارى بني تغلب على أن تضعف عليهم الزكاة مرتين، وعلى أن (لا) (^٢) ينصروا صغيرًا، و(على) (^٣) أن لا يكرهوا على دين غيرهم (^٤).\n_________\n(^١) في [ص، هـ]: (عن).\n(^٢) سقط من: [أ، ح].\n(^٣) سقط من: [أ].\n(^٤) مجهول، لجهالة داود بن كردوس.","vol":"6","page":354},{"text":"١٠٨٨٨ - قال: داود (و) (^١) ليست لهم ذمة قد نصروا.\n_________\n(^١) زيادة من [ص، هـ].","vol":"6","page":355},{"text":"١٠٨٨٩ - حدثنا وكيع عن سفيان عن عبد اللَّه بن محمد بن زياد بن حدير (^١) قال: كنت مع جدِّي، فمر عل نصراني بفرس قيمته [عشرون ألفًا، فقال له: إن شئت أعطيت ألفين وإن شئت أخذت الفرس وأعطيناك (قيمته) (^٢)] (^٣) ثمانية عشر ألفًا.\n_________\n(^١) انظر: تاريخ ابن معين ٣/ ٤٣٩، والتاريخ الكبير ٤/ ٩٤، والجرح والتعديل ٤/ ٢٢١، وتاريخ بغداد ١١/ ٢٨٦، والأموال لأبي عبيد ١/ ٦٤١، وغريب الحديث للحربي ١/ ٦٩، وأحكام أهل الذمة ١/ ٣٤٣.\n(^٢) سقط من: [ز].\n(^٣) سقط ما بين المعكوفين من: [أ، ح].","vol":"6","page":355},{"text":"١٠٨٩٠ - حدثنا أبو أسامة عن سعيد عن قتادة عن أبي مجلز أن عمر بعث (^١) عثمان بن خيف، فجعل على أهل الذمة في أموالهم التي يختلفون بها في كل عشرين درهمًا درهمًا، وكتب بذلك إلى عمر (بن الخطاب) (^٢)، فرضي وأجازه، وقال لعمر: كم تأمرنا أن نأخذ من (تجار) (^٣) أهل (الحرب) (^٤)؛ قال: كم يأخذون منكم إذا أتيتم (بلادهم) (^٥)؟ قالوا: العشر، قال: فكذلك فخذوا منهم (^٦).\n_________\n(^١) زيادة في [أ]: (إلى عمر ترضي وأجازه).\n(^٢) زيادة من [ز].\n(^٣) في [أ، ح]: (تجارة).\n(^٤) في [ب]: (الذمة).\n(^٥) في [أ، ح]: (بدارهم).\n(^٦) منقطع؛ أبو مجلز لم يدرك عمر.","vol":"6","page":355},{"text":"١٠٨٩١ - حدثنا عبد الأعلى عن معمر عن الزهري عن (عبيد) (^١) اللَّه بن عبد اللَّه (أن) (^٢) عمر بن الخطاب استعمل أباه ورجلًا آخر على صدقات أهل (الذمة) (^٣) مما يختلفون به إلى المدينة، فكان يأمرهم أن يأخذوا (من) (^٤) القمح نصف العشر تخفيفًا عليهم؛ ليحملوا (إلى) (^٥) المدينة ومن القطنية -وهي الحبوب- العشر (^٦).\n_________\n(^١) في [أ، ح]: (عبد).\n(^٢) في [أ، ح]: (عن).\n(^٣) في [ص، أ، ح]: (المدنية).\n(^٤) في [هـ]: (عن).\n(^٥) في [هـ]: (على).\n(^٦) منقطع، عبيد اللَّه بن عبد اللَّه لا يروي عن عمر.","vol":"6","page":356},{"text":"١٠٨٩٢ - حدثنا ابن إدريس عن أبيه عن حماد عن إبراهيم قال: يؤخذ من أهل الذمة من كل عشرين درهمًا (درهم) (^١)، ومن أهل الحرب من كل عشرة (دراهم) (^٢) درهم ومن أهل الذمة إذا اتجروا في (الخمر) (^٣) من كل عشرة دراهم درهم.\n_________\n(^١) في [ب]: (درهمًا).\n(^٢) سقط في [ب].\n(^٣) في [ز]: (الخمس)؛ وفي [ص]: (الحرب).","vol":"6","page":356},{"text":"١٠٨٩٣ - حدثنا يعلى عن يحيى بن سعيد عن (رزيق) (^١) مولى بني فزارة أبي عمر بن (الخطاب) (^٢) كتب إليه: خذ ممن مر بك من تجار أهل الذمة فيما يظهرون\n⦗٣٥٧⦘\nمن أموالهم ويديرودن من التجارات من كل عشرين دينارًا (دينارًا) (^٣)، فما نقص منها فبحسابها حتى (تبلغ) (^٤) عشرة، فإذا (نقصت) (^٥) ثلاثة دنانير، فدعها لا تأخذ منها شيئًا واكتب لهم براءة إلى مثلها من الحول بما تأخذ منهم.\n_________\n(^١) في [ص]: (رزين).\n(^٢) كذا في النسخ ولعلها (عبد العزيز) لأنه لم يدرك (ابن الخطاب) -﵁-؛ وإنما كان (رزيق) عاملًا لبني أمية.\n(^٣) في [أ، ح]: (دينار).\n(^٤) في [ح]: (يبلغ).\n(^٥) في [أ، ح]: (انقضت).","vol":"6","page":356},{"text":"١٠٨٩٤ - حدثنا حماد بن خالد عن ابن أبي ذئب قال: وسألت الزهري عن جزية نصارى كلب وتغلب، فقال: بلغنا أنه يؤخذ منهم نصف العشر (من) (^١) مواشيهم.\n_________\n(^١) في [ز]: (عن).","vol":"6","page":357},{"text":"<span data-type='title' id=toc-1433>[١٠٥] من كان لا يرى العشور في السنة إلا مرة</span>","vol":"6","page":357},{"text":"١٠٨٩٥ - حدثنا أبو بكر قال: حدثنا أبو بكر بن (عياش) (^١) عن أبي حصين عن زياد بن (حدير) (^٢) قال: استعملني عمر على (الماصر) (^٣)، فكنت أعشر من أقبل وأدبر، فخرج إليه رجل، فأعلمه، فكتب إلي (أن) (^٤) لا تعشر إلا مرة واحدة يعني في السنة (^٥).\n_________\n(^١) في [ب]: (حياش).\n(^٢) في [ص]: (جدير).\n(^٣) في [ص]: (الماضي)، وفي [ك]: (المصر)، والماصر: موقع تحبس فيه السفن لأخذ الصدقة، انظر: غريب الحديث ٣/ ١٢٠٥، وفي لسان العرب ١٤/ ١٢٩: (الماصر في كلامهم الحبل يلقى في الماء ليمنع السفن عن السير حتى يؤدي صاحبها ما عليه من حق السلطان.\n(^٤) سقط من: [ب].\n(^٥) صحيح.","vol":"6","page":357},{"text":"١٠٨٩٦ - حدثنا وكيع عن سفيان عن غالب (^١) أبي الهذيل عن إبراهيم قال: جاء نصراني إلى عمر، فقال: إن عاملك عشر في السنة مرتين (^٢)، فقال: من أنت؟ فقال: أنا الشيخ النصراني، فقال (له) (^٣) عمر: وأنا الشيخ الحنيف، فكتب إلى عامله أن لا تعشر في السنة إلا مرة (^٤).\n_________\n(^١) في [أ، ب، ح، هـ] زيادة: (بن).\n(^٢) في [أ، ح]: (مرتين مرتين).\n(^٣) زيادة من [أ، ح، ص، هـ].\n(^٤) منقطع؛ إبراهيم لم يدرك عمر.","vol":"6","page":358},{"text":"١٠٨٩٧ - حدثنا وكيع عن سفيان عن إبراهيم بن المهاجر عن زياد (بن حدير) (^١) قال: أنا أول من عشر في الإسلام.\n_________\n(^١) في [ب]: (حياش).","vol":"6","page":358},{"text":"<span data-type='title' id=toc-1434>[١٠٦] ما قالوا في الفقراء والمساكين من هم</span>","vol":"6","page":358},{"text":"١٠٨٩٨ - حدثنا (^١) أبو بكر قال: حدثنا أبو أسامة قال: حدثني جرير بن حازم (حدثني) (^٢) رجل عن جابر بن زيد أنه سئل عن الفقراء والمساكين فقال: الفقراء (المتعففون) (^٣) والمساكين الذين يسألون.\n_________\n(^١) ورد في [هـ، ص] ما يأتي: (حدثنا وكيع عن سفيان عن إبراهيم بن المهاجر عن بن حدير قال: حدثنا رجل- عن جابر بن زيد أنه سئل عن الفقراء والمساكين فقال: الفقراء المتعففون والمساكين الذين يسألون) وهو عبارة عن تركيب إسناد الخبر رقم [١٠٨٩٧]، ومتن الخبر [١٠٨٩٨].\n(^٢) في [هـ]: (عن).\n(^٣) في [ب، ز، ك]: (المتعففين) وفي [أ، ح]: (المعففون).","vol":"6","page":358},{"text":"١٠٨٩٩ - حدثنا أبو خالد عن جرير بن حازم عن علي بن (الحكم) (^١) قال: (سمعت) (^٢) الضحاك بن مزاحم يقول: ﴿إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ﴾ [التوبة: ٦٠]، قال: الفقراء الذين هاجروا والمساكين الذين لم يهاجروا.\n_________\n(^١) في [أ]: (حكيم).\n(^٢) في [أ، ح]: (سألت).","vol":"6","page":359},{"text":"١٠٩٠٠ - حدثنا محمد بن عبد اللَّه الأسدي قال: حدثنا (معقل) (^١) قال: سألت الزهري عن (قول اللَّه) (^٢) تعالى: ﴿إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ﴾، قال: الفقراء الذين في بيوتهم ولا يسألون، والمساكين الذين يخرجون فيسألون.\n_________\n(^١) هو معقل بن عبيد اللَّه الجزري، وفي [أ، ب، ط، هـ]: (مغفل).\n(^٢) في [هـ]: (قوله).","vol":"6","page":359},{"text":"<span data-type='title' id=toc-1435>[١٠٧] في الأعراب عليهم زكاة الفطر</span>","vol":"6","page":359},{"text":"١٠٩٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن زمعة بن صالح عن (يحنس) (^١) عن ابن الزبير قال: على الأعراب صدقة الفطر (^٢).\n_________\n(^١) في [ص]: (يحيى) وفي [أ، هـ]: (يحنش) وانظر: مصنف عبد الرزاق (٥٧٩٢).\n(^٢) مجهول؛ لجهالة يحنس.","vol":"6","page":359},{"text":"١٠٩٠٢ - حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: ليس على الأعراب زكاة الفطر.","vol":"6","page":359},{"text":"١٠٩٠٣ - حدثنا شبابة بن سوار قال: حدثنا ابن أبي ذئب عن إسحاق بن طلحة عن إسماعيل بن أمية (بن) (^١) سعيد بن العاص قال: كان أبو بكر الصديق يأخذ من\n⦗٣٦٠⦘\nالأعراب صدقة الفطر الأقط (^٢).\n_________\n(^١) في [هـ، ف]: (عن) وانظر: كنز العمال ٨/ ٢٩١.\n(^٢) منقطع؛ إسماعيل لم يدرك أبا بكر.","vol":"6","page":359},{"text":"١٠٩٠٤ - حدثنا وكيع عن سفيان عن رجل عن الحسن قال: يعطون من (اللبن) (^١).\n_________\n(^١) في [ص]: (الدين).","vol":"6","page":360},{"text":"١٠٩٠٥ - حدثنا أبو داود عن أبي حرة عن الحسن أنه قال: على الأعراب صدقة الفطر صاع من لبن.","vol":"6","page":360},{"text":"<span data-type='title' id=toc-1436>[١٠٨] ما قالوا: في الرجل يعتق العبد النصراني</span>","vol":"6","page":360},{"text":"١٠٩٠٦ - حدثنا حفص عن (ابن) (^١) أبي خالد عن الشعبي في الرجل يعتق العبد النصراني قال: ذمته ذمة مواليه.\n_________\n(^١) سقط من [أ، ب، ح، هـ].","vol":"6","page":360},{"text":"١٠٩٠٧ - حدثنا حفص عن عمرو عن الحسن قال: ليس عليه الجزية.","vol":"6","page":360},{"text":"١٠٩٠٨ - [حدثنا حفص عن عبيدة عن إبراهيم في الرجل يعتق العبد النصراني قال: عليه الجزية] (^١).\n_________\n(^١) سقط من: [ب، ص].","vol":"6","page":360},{"text":"١٠٩٠٩ - حدثنا ابن مهدي عن سفيان عن سنان أن عصر بن عبد العزيز أخذ الجزية من نصراني أعتقه مسلم.","vol":"6","page":360},{"text":"<span data-type='title' id=toc-1437>[١٠٩] ما قالوا في أرض الخراج</span>","vol":"6","page":361},{"text":"١٠٩١٠ - حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) سفيان (عن) (^٢) عمرو بن ميمون قال: سألت عمر بن عبد العزيز من أرض الخراج عليها زكاة؟ فقال: الخراج على الأرض والزكاة على الحب.\n_________\n(^١) في [ب]: (قال: حدثنا).\n(^٢) في [ح]: (من).","vol":"6","page":361},{"text":"١٠٩١١ - حدثنا زيد بن (حباب) (^١) عن معاوية بن صالح عن أبي هاشم عن (عمر) (^٢) بن عبد العزيز قال: الخراج على الأرض والعشر على الحب.\n_________\n(^١) في [ح]: (خباب).\n(^٢) في [ص، ك]: (عمرو).","vol":"6","page":361},{"text":"١٠٩١٢ - حدثنا أبو أسامة عن أشعث عن الحسن قال: كان يقول: ليس في التمر زكاة إذا كان يؤخذ منه العشر وإن كان بمائة ألف.","vol":"6","page":361},{"text":"١٠٩١٣ - حدثنا وكيع قال: كان حسن وسفيان يقولان: عليه.","vol":"6","page":361},{"text":"<span data-type='title' id=toc-1438>[١١٠] من قال لا يجتمع خراج وعشر على أرض </span>(^١)\n_________\n(^١) قال الحنفية: لا يجتمع عشر وخراج، وقال الجمهور: يمكن أن يجتمعا.","vol":"6","page":361},{"text":"١٠٩١٤ - حدثنا أبو بكر قال: حدثنا (إبراهيم) (^١) بن المغيرة (ختن) (^٢) لعبد اللَّه ابن المبارك عن أبي حمزة (السكري) (^٣) عن الشعبي قال: لا يجتمع خراج\n⦗٣٦٢⦘\nوعشر في أرض (^٤).\n_________\n(^١) سقط من: [أ، ح].\n(^٢) في [ص]: (حتى).\n(^٣) في [ك]: (الشكرى)؛ وفي [هـ، أ، ب، ص]: (السكوني)، وفي [ز]: (السكري)؛ وانظر: نصب الراية (٣/ ٤٤٢)، وفيه: (السكوني)؛ وفي شرح فتح القدير (٦/ ٤٢)، (السلولي) فيحتمل أنه محمد ابن ميمون المروزي ثقة، ويحتمل أنه ثابت بن أبي صفية ضعيف.\n(^٤) في [أ، ح] زيادة: (واحد).","vol":"6","page":361},{"text":"١٠٩١٥ - حدثنا أبو بكر قال: حدثنا (أبو تميلة) (^١) يحيى بن واضح عن أبي (المنيب) (^٢) عن عكرمة قال: لا يجتمع خراج وعشر في مال.\n_________\n(^١) سقط من: [أ، ح]، وفي [ب]: (ابن نمير)، وفي [ز]: (أبو تميلة)، وفي [ك، هـ]: (أبو تميلة).\n(^٢) في [ص]: (الميت).","vol":"6","page":362},{"text":"١٠٩١٦ - (حدثنا وكيع) (^١) قال: قال أبو حنيفة يقول: لا يجتمع خراج وزكاة على رجل.\n_________\n(^١) سقط من: [ز].","vol":"6","page":362},{"text":"<span data-type='title' id=toc-1439>[١١١] قوله تعالى: ﴿وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَعْلُومٌ﴾</span>","vol":"6","page":362},{"text":"١٠٩١٧ - حدثنا أبو بكر قال: حدثنا حفص عن (عاصم) (^١) (بن) (^٢) محمد في قوله: ﴿وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَعْلُومٌ﴾ [المعارج: ٢٤]، قال: الزكاة.\n_________\n(^١) في [أ، ح، ص، ز، ك]: (عاصم)؛ وفي [ب، هـ]: (عبد اللَّه).\n(^٢) لعلها: (عن).","vol":"6","page":362},{"text":"١٠٩١٨ - حدثنا سهل بن (يوسف عن) (^١) عمرو عن الحسن ﴿وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَعْلُومٌ﴾، قال: الزكاة المفروضة.\n_________\n(^١) في [ب]: (أبي).","vol":"6","page":362},{"text":"١٠٩١٩ - حدثنا وكيع عن إسرائيل عن أبي الهيثم عن إبراهيم قال: كانوا إذا (خرجت) (^١) أعطياتهم تصدقوا منها.\n_________\n(^١) في [هـ]: (أخرجت).","vol":"6","page":362},{"text":"<span data-type='title' id=toc-1440>[١١٢] ما قالوا في الرجل يذهب له المال السنين ثم (^١) يجده فيزكيه</span>\n_________\n(^١) في [أ، ح]: زيادة (يزكيه).","vol":"6","page":363},{"text":"١٠٩٢٠ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن عمرو بن ميمون قال: أخذ (الوليد بن عبد الملك) (^١) مال رجل من أهل الرقة يقال له أبو عائشة عشرين ألفًا (فألقاها) (^٢) في بيت المال، فلما ولي عمر بن عبد العزيز، أتاه ولده، فرفعوا مظلمتهم إليه، فكتب إلى ميمون: ادفعوا إليهم أموالهم وخذوا زكاة عامه هذا، فلولا أنه كان مالًا ضمارًا أخذنا منه زكاة ما مضى.\n_________\n(^١) في [ب، هـ]: (الوالي في زمن).\n(^٢) في [ب، هـ]: (فأدخلت).","vol":"6","page":363},{"text":"١٠٩٢١ - حدثنا أبو أسامة عن هشام عن ميمون أبي رجلًا ذهب له مال في بعض المظالم، (ووقع) (^١) في بيت المال، فلما ولي عمر بن عبد العزيز رفع إليه، فكتب عمر أن ادفعوا إليه وخذوا منه زكاة ما مضى، ثم (تبعهم) (^٢) (بعد) (^٣) بكتاب أدى ادفعوا إليه (ماله) (^٤) ثم خذوا منه زكاة ذلك العام فإنه كان مالًا ضمارًا.\n_________\n(^١) في [أ، س، ز]: (فوقع).\n(^٢) في [هـ]: (اتبعهم).\n(^٣) سقط من: [ب].\n(^٤) في [ب] زيادة.","vol":"6","page":363},{"text":"١٠٩٢٢ - حدثنا أبو أسامة عن هشام عن الحسن قال: عليه زكاة ذلك العام.","vol":"6","page":363},{"text":"<span data-type='title' id=toc-1441>[١١٣] قوله (تعالى) (^١): ﴿وَيَمْنَعُونَ الْمَاعُونَ﴾</span>\n_________\n(^١) سقط من: [ص، ز].","vol":"6","page":363},{"text":"١٠٩٢٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم\n⦗٣٦٤⦘\nالتيمي عن (الحارث بن سويد) (^١) عن عبد اللَّه ﴿وَيَمْنَعُونَ الْمَاعُونَ﴾ [الماعون: ٧]، قال: هو ما (تعاون) (^٢) الناس بينهم الفأس والقدر والدلو وأشباهه (^٣).\n_________\n(^١) في [ك]: تكرر.\n(^٢) في [ص، ز، ك]: (تعاور)؛ وفي [أ، ح]: (يعاون).\n(^٣) صحيح.","vol":"6","page":363},{"text":"١٠٩٢٤ - حدثنا ابن إدريس عن الأعمش عن الحكم عن يحيى بن (الجزار) (^١) عن أبي (العُبيدين) (^٢) عن عبد اللَّه قال: هو ما (تعاور) (^٣) الناس بينهم (^٤).\n_________\n(^١) في [هـ]: (الخراز)، وفي [ص]: (الحوار).\n(^٢) كذا في [ب]؛ وفي [أ، ز، ك]: (العبد)؛ وفي [ص، ح]: (العبيد)؛ وفي [هـ]: (سعيد).\n(^٣) في [أ، ح]: (يعاون)، وفي [ط، هـ]: (تعاون).\n(^٤) صحيح.","vol":"6","page":364},{"text":"١٠٩٢٥ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد عن علي: ﴿وَيَمْنَعُونَ الْمَاعُونَ﴾ [الماعون: ٧]، قال: الزكاة المفروضة (^١).\n_________\n(^١) منقطع؛ مجاهد لم يدرك عليًا.","vol":"6","page":364},{"text":"١٠٩٢٦ - وقال ابن عباس عاريةً المتاع (^١).\n_________\n(^١) صحيح.","vol":"6","page":364},{"text":"١٠٩٢٧ - حدثنا ابن إدريس عن شعبة عن الحكم عن مجاهد عن علي قال الماعون الزكاة (^١).\n_________\n(^١) منقطع.","vol":"6","page":364},{"text":"١٠٩٢٨ - حدثنا وكيع عن سعيد بن عبيد عن علي بن ربيعة عن ابن عمر قال: هو المال الذي لا (يعطى) (^١) حقه (^٢).\n_________\n(^١) في [أ، ب، هـ]: (يؤدي)، وفي [ح، ص، ز، ك]: (يعطى).\n(^٢) صحيح.","vol":"6","page":364},{"text":"١٠٩٢٩ - حدثنا ابن إدريس عن سعيد بن عبيد عن علي بن (ربيعة) (^١) عن ابن عمر قال: هو الذي لا يؤدي حقه (^٢).\n_________\n(^١) في [ح]: (زمعة).\n(^٢) صحيح.","vol":"6","page":365},{"text":"١٠٩٣٠ - حدثنا ابن مهدي عمن سفيان وغندر (عن) (^١) شعبة عن أبي إسحاق عن (سعد) (^٢) بن عياض عن أصحاب النبي -ﷺ- أنهم قالوا: (الماعون) منع الفأس والقدر والدلو (^٣).\n_________\n(^١) في [هـ]: (و).\n(^٢) سقط من: [ص]؛ وفي [أ، هـ]: (سعيد).\n(^٣) مجهول؛ لجهالة سعد بن عياض.","vol":"6","page":365},{"text":"١٠٩٣١ - حدثنا يحيى بن سعيد عن جابر بن (صبح) (^١) عن أم (شراحيل) (^٢) عن أم عطية (قالت) (^٣): (المهنة) (^٤) (^٥).\n_________\n(^١) في [أ، ز، ك، هـ، ص]: (صبيح).\n(^٢) في [ز]: (شراحل).\n(^٣) في [ز، ب]: (قال)؛ وكذلك [ك].\n(^٤) في [أ، ح]: (المهتنة).\n(^٥) مجهول؛ لجهالة أم شراحيل.","vol":"6","page":365},{"text":"١٠٩٣٢ - حدثنا ابن علية عن ليث عن أبي إسحاق عن الحارث عن علي قال: (الماعون) منع الفأس والقدر والدلو (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"6","page":365},{"text":"١٠٩٣٣ - حدثنا ابن علية عن ليث عن مجاهد عن ابن عباس قال: لم (يجيء) (^١) أهلها (بعد) (^٢) (^٣).\n_________\n(^١) في [ص، ز، ك، ب، ح، أ]: (يجيء)؛ وفي [هـ]: (يكبر).\n(^٢) في [أ، ح]: (تغد)؛ وسقط من: [هـ].\n(^٣) ضعيف؛ لضعف ليث.","vol":"6","page":365},{"text":"١٠٩٣٤ - حدثنا جرير عن إبراهيم قال: القدر والرحى وقال بعضهم: (الفأس) (^١) (^٢).\n_________\n(^١) في [ب، ف، هـ]: (الزكاة).\n(^٢) ضعيف.","vol":"6","page":366},{"text":"١٠٩٣٥ - حدثنا وكيع عن سلمة بن (نبيط) (^١) عن الضحاك قال: الزكاة.\n_________\n(^١) في [ك]: (نبيك)؛ وفي [ص]: (بنيط).","vol":"6","page":366},{"text":"١٠٩٣٦ - حدثنا وكيع عن الأعمش عن إبراهيم التيمي عن الحارث عن عبد اللَّه قال: القدر والدلو (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"6","page":366},{"text":"١٠٩٣٧ - حدثنا وكيع عن الأعمش عن عبد اللَّه مثله (^١).\n_________\n(^١) منقطع؛ الأعمش لا يروي عن عبد اللَّه.","vol":"6","page":366},{"text":"١٠٩٣٨ - حدثنا وكيع (عن عبد اللَّه) (^١) عن سفيان عن سلمة بن كهيل عن أبي المغيرة عن ابن عمر قال: هي الزكاة (^٢).\n_________\n(^١) سقط من [أ، ب، ح، ز].\n(^٢) صحيح؛ أبو المغيرة هو علي بن ربيعة الوالبي.","vol":"6","page":366},{"text":"١٠٩٣٩ - حدثنا وكيع عن الأعمش عن سعيد بن جبير عن ابن عباس مثل حديث ابن مسعود (^١).\n_________\n(^١) صحيح.","vol":"6","page":366},{"text":"١٠٩٤٠ - حدثنا وكيع عن الأعمش (عن الحكم) (^١) عن يحيى بن (الجزار) (^٢)\n⦗٣٦٧⦘\nأن أبا (العُبيدين) (^٣) سأل عبد اللَّه عن (الماعون)، (قال) (^٤): هو الفأس والقدر والدلو (^٥).\n_________\n(^١) سقط من [أ، ح].\n(^٢) في [ح]: (الخرار).\n(^٣) في [أ، ح، ز، ك]: (العبدين)، وفي [ص]: (العيدين).\n(^٤) في [ب، ز، ك]: (فقال).\n(^٥) صحيح.","vol":"6","page":366},{"text":"١٠٩٤١ - [حدثنا وكيع عن إسماعيل عن (أبي) (^١) (عمر) (^٢) عن يحيى (عن) (^٣) ابن الحنفية قال: الماعون الزكاة] (^٤).\n_________\n(^١) في [أ، ح]: (ابن).\n(^٢) في [هـ]: (عمرو).\n(^٣) سقط من: [ك].\n(^٤) سقط الخبر من: [ب].","vol":"6","page":367},{"text":"١٠٩٤٢ - حدثنا وكيع عن ابن أبي ذئب عن الزهري قال: (الماعون) هو المال بلسان قريش.","vol":"6","page":367},{"text":"١٠٩٤٣ - حدثنا وكيع عن (بسام) (^١) قال: سألت عكرمة عن (الماعون) فقال: الفأس والقدر والدلو.\n_________\n(^١) في [أ، ح، هـ]: (هشام).","vol":"6","page":367},{"text":"١٠٩٤٤ - حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد عن ابن عباس قال: هو المتاع (^١).\n_________\n(^١) صحيح.","vol":"6","page":367},{"text":"١٠٩٤٥ - وقال علي: هو الزكاة (^١).\n_________\n(^١) منقطع، مجاهد لا يروي عن علي.","vol":"6","page":367},{"text":"١٠٩٤٦ - حدثنا عبد الأعلى عن معمر عن الزهري قال: (الماعون) الزكاة المفروضة.","vol":"6","page":367},{"text":"<span data-type='title' id=toc-1442>[١١٤] في الصاع ما هو</span>؟","vol":"6","page":368},{"text":"١٠٩٤٧ - حدثنا أبو بكر قال: حدثنا جرير عن يزيد بن أبي زياد عن ابن أبي ليلى قال: عيرنا صاع المدينة فوجدناه يزيد مكيالًا على الحجاجي.","vol":"6","page":368},{"text":"١٠٩٤٨ - حدثنا وكيع عن علي بن صالح عن أبي إسحاق عن موسى بن طلحة قال: الحجاجي: صالح عمر بن الخطاب (^١).\n_________\n(^١) منقطع؛ موسى لم يدرك عمر.","vol":"6","page":368},{"text":"١٠٩٤٩ - حدثنا يحيى بن آدم عن أبي شهاب عن حجاج عن فضيل عن إبراهيم قال: (القفيز) (^١) الحجاجي هو الصاع.\n_________\n(^١) في [أ، ب، ص، ز، ك]: (قفيز).","vol":"6","page":368},{"text":"١٠٩٥٠ - حدثنا جرير عن مغيرة قال: ما كان يفتي فيه إبراهيم في كفارة يمين أو (في الشراء أو في) (^١) (إطعام) (^٢) ستين مسكينًا وفيما قال فيه العشر ونصف العشر، قال: كان يفتي (بالقفيز) (^٣) الحجاجي قال: هو الصاع.\n_________\n(^١) سقط من: [أ، ح، ص].\n(^٢) في [ز]: (طعام).\n(^٣) في [أ، ب، ح، ص، ك]: (بقفيز).","vol":"6","page":368},{"text":"١٠٩٥١ - حدثنا يحيى بن آدم قال: سمعت (حسنًا) (^١) يقول: صاع عمر ثمانية أرطال وقال شريك: \"أكثر من سبعة أرطال وأقل من ثمانية (^٢).\n_________\n(^١) في [هـ]: (حنشًا).\n(^٢) منقطع؛ الحسن لم يدرك عمر.","vol":"6","page":368},{"text":"<span data-type='title' id=toc-1443>[١١٥] من قال (ترد) (^١) الصدقة (في) (^٢) (الفقراء) (^٣) إذا أخذت من الأغنياء</span>\n_________\n(^١) في [أ، ح]: (ترك).\n(^٢) في [ب]: (إلى).\n(^٣) في [أ، ح]: (الفقر).","vol":"6","page":369},{"text":"١٠٩٥٢ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن أشعث بن سوار عن عون ابن أبي جحيفة عن أبيه قال: بعث رسول اللَّه -ﷺ- فينًا ساعيًا فأخذ الصدقة من أغنيائنا، فقسمها في فقرائنا وكنت غلامًا يتيمًا فأعطاني منها قلوصًا (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث بن سوار، أخرجه الترمذي (٦٤٩) وابن خزيمة (٢٣٦٢) والبيهقي ٧/ ٩ والدارقطني ٢/ ١٣٦ والطبراني ٢٢/ (٢٧٦) وأبو نعيم في أخبار أصبهان ١/ ٣٠٣.","vol":"6","page":369},{"text":"١٠٩٥٣ - حدثنا عبد الرحيم عن حجاج عن عمرو بن مرة عن (أبيه) (^١) قال: سئل عمر (عما) (^٢) يؤخذ من صدقات الأعراب كيف (تصنع) (^٣) بها؟ فقال عمر: واللَّه لأردّن عليهم الصدقة حتى (تروح) (^٤) على أحدهم مائة ناقة أو مائة بعير (^٥).\n_________\n(^١) كذا في النسخ، ولعله وهم من عبد الرحيم، لأن عمرو بن مرة رواه عن مرة بن شراحيل الهمداني كما في الطبقات لابن سعد ٦/ ١١٦ فظنه والده، وانظر: كنز العمال ٤/ ٢١٣.\n(^٢) في [أ]: (ما).\n(^٣) في [ب، هـ]: (يصنع).\n(^٤) في [ب]: (ترون).\n(^٥) منقطع حكمًا، حجاج مدلس، أخرجه أبوعبيد في الأموال (٥٧٠)، وابن سعد ٦/ ١١٦.","vol":"6","page":369},{"text":"١٠٩٥٤ - حدثنا (جرير بن) (^١) عبد الحميد عن مغيرة عن عمر بن عبد العزيز أخذ نصف صدقات (الأعراب) (^٢) ورد نصفها في (فقرائنا) (^٣).\n_________\n(^١) سقط من: [هـ]، وفي [أ، ح، ص]: (جرير عن).\n(^٢) سقط من: [أ، ح].\n(^٣) في [هـ]: (فقرائهم).","vol":"6","page":369},{"text":"١٠٩٥٥ - حدثنا أزهر عن ابن عون قال: كان سالم بن عبد اللَّه يقسم صدقة عمر، فيأتيه الرجل ذو (هيئة) (^١) قد أعطاه فيقول: أعطني؟ فيعطيه ولا يسأله (^٢).\n_________\n(^١) في [أ، ص، ح، هـ]: (هبة).\n(^٢) منقطع؛ ابن عون لا يروي عن سالم.","vol":"6","page":370},{"text":"<span data-type='title' id=toc-1444>[١١٦] في (الركوب) (^١) على إبل الصدقة</span>\n_________\n(^١) في [ب، ز، ك]: (الزكاة).","vol":"6","page":370},{"text":"١٠٩٥٦ - حدثنا أبو بكر قال: ثنا (بشر) (^١) بن مفضل عن عبد الرحمن بن إسحاق عن أبيه عن عبد الرحمن بن عمرو بن (سهل) (^٢) قال: لقد رأيت عثمان في طريق مكة وإن (الصدقة) (^٣) (لتساق) (^٤) معه، فيحمل عليها (الراجل) (^٥) (المنقطع به) (^٦) (^٧).\n_________\n(^١) في [ص]: (بشير).\n(^٢) في [ب، هـ]: (سهيل).\n(^٣) في [س، ط، هـ] (الصدقات).\n(^٤) في [أ، ح]: (تستامن)، وفي [هـ]: (تساق).\n(^٥) في [أ، هـ]: (الرجال)، في [ص، ز، ك]: (الرجل).\n(^٦) سقط من: [أ، ب، هـ].\n(^٧) حسن؛ عبد الرحمن بن إسحاق صدوق.","vol":"6","page":370},{"text":"١٠٩٥٧ - حدثنا شريك عن (جابر) (^١) عن شريك (بن) (^٢) نملة (قال) (^٣):\n⦗٣٧١⦘\nبعثني علي ساعيًا على الصدقة قال: فصحبني أخي، فتصدقت، قال: فحملت أخي على بعير فقلت: إن (أجازه) (^٤) علي وإلا فهو من مالي، فلما قدمت (عليه) (^٥) قصصت عليه قصة أخي فقال: لك فيه (نصيب) (^٦) (^٧).\n_________\n(^١) في [أ، ص، ز، هـ]: (جابر)، والمشهور في اسمه: (حاجز)، وقد روى عن اسمه (جابر)؛ وانظر: التاريخ الكبير ٤/ ٢٨٣ و٣/ ١١٣، والجرح والتعديل ٣/ ٣٠٥ و٤/ ٣٦٤ والثقات ٦/ ٢٤٥ وتهذيب الكمال ١٢/ ٤٧٨ والعلل لأحمد ١/ ٣٦١.\n(^٢) في [ز]: (عن).\n(^٣) تكرر في: [ب، ز، ك].\n(^٤) في [أ، ح]: (جازه).\n(^٥) سقط من: [ب].\n(^٦) في [ح]: (نصيبان).\n(^٧) مجهول؛ لجهالة جابر وشريك بن نملة.","vol":"6","page":370},{"text":"١٠٩٥٨ - حدثنا ابن عيينة عن يحيى بن سعيد عن سالم عن أسلم أن عمر بعثه بإبل من الصدقة إلى الحمى، فلما أردت أن أصدر قال: أعرضها علي؟ فعرضتها عليه وقد (حملت) (^١) جهازي على ناقة منها، فقال: لا أمّ لك عمدت إلى ناقة (تحيي) (^٢) أهل بيت من المسلمين تحمل عليها جهازك (أفلا) (^٣) ابن لبون (بوّال) (^٤) أو ناقة (شصوص) (^٥) (^٦).\n_________\n(^١) في [أ]: (جعلت).\n(^٢) في [أ، ح]: (تحيي).\n(^٣) في [ف، هـ]: (فهلًا).\n(^٤) في [ص]: (نوال)، وفي [هـ]: (بوالًا).\n(^٥) في [ف، هـ]: (شصوصًا).\n(^٦) صحيح، أخرجه ابن جرير في التاريخ ٢/ ٥٦٦.","vol":"6","page":371},{"text":"<span data-type='title' id=toc-1445>[١١٧] في المملوك (يكون) (^١) بين رجلين عليه صدقة الفطر</span>\n_________\n(^١) سقط من: [ب].","vol":"6","page":371},{"text":"١٠٩٥٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي الحويرث (عن\n⦗٣٧٢⦘\nأبي عمار) (^١) عن أبي هريرة قال: ليس في المملوك زكاة إلا مملوك تملكه (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) ضعيف؛ لضعف أبي الحويرث.","vol":"6","page":371},{"text":"<span data-type='title' id=toc-1446>[١١٨] ما قالوا في المملوك يعطى من الصدقة</span>","vol":"6","page":372},{"text":"١٠٩٦٠ - حدثنا عبد الرحيم عن عمرو بن ميمون بن مهران عن زياد بن أبي مريم من أمه قالت: أتيت عبد اللَّه بن الأرقم قال: وكان على بيت المال في إمرة (عمر وفي إمرة) (^١) عثمان وهو يقسم صدقة بالمدينة، فلما رآني قال: ما جاء بك يا أم زياد، قالت: قلت (له) (^٢): لما جاء له الناس قال: هل عتقت بعد؟ قلت: لا، فبعث إلى بيته، فأتي ببرد، فأمر لي به ولم يأمر لي من الصدقة بشيء؛ لأني كانت مملوكة (^٣).\n_________\n(^١) سقط من [هـ، أ، ح، ص].\n(^٢) سقط من: [ز].\n(^٣) مجهول؛ لجهالة أم زياد.","vol":"6","page":372},{"text":"١٠٩٦١ - حدثنا وكيع عن (عمر بن ذر) (^١) عن مجاهد قال: (لا تطعموا) (^٢) هؤلاء السودان من (أضاحيكم) (^٣) فإنما (هي) (^٤) أموال (أهل) (^٥) مكة.\n_________\n(^١) في [أ، ح، ص، هـ]: (عمرو)؛ وفي [ب، ز، ك]: (عمر بن ذر).\n(^٢) في [ب]: (أطعموا).\n(^٣) في [ص، ز]: (أصحابكم).\n(^٤) في [ب]: (حق)؛ وفي [ز، ك]: (هم).\n(^٥) سقط من: [أ، ح].","vol":"6","page":372},{"text":"١٠٩٦٢ - حدثنا جرير عن ليث عن سالم أنه كره أن يتصدق على عبيد الأعراب.","vol":"6","page":372},{"text":"<span data-type='title' id=toc-1447>[١١٩] من كان يحب أن يناول (المسكين) (^١) (صدقته) (^٢) بيده</span>\n_________\n(^١) في [أ، ح]: (المساكين).\n(^٢) في [ص، هـ]: (صدقة).","vol":"6","page":373},{"text":"١٠٩٦٣ - حدثنا أبو بكر قال: ثنا وكيع عن موسى بن عبيدة عن (عباس) (^١) بن عبد الرحمن (المدني) (^٢) أحال: خصلتان لم يكن النبي -ﷺ- يكلهما إلى أحد من أهله كان يناول المسكين بيده [ويضع الطهور لنفسه (^٣).\n_________\n(^١) في [ب]: (عياش).\n(^٢) في [ك]: (المزني)، وفي [ص]: (المرفي).\n(^٣) مرسل ضعيف؛ موسى ضعيف، وعباس ليس من الصحابة، وانظر عمدة القاري ٨/ ٢٩٠ والغني عن حمل الأسفار للعراقي ١/ ١٧٤.","vol":"6","page":373},{"text":"١٠٩٦٤ - حدثنا وكيع عن أبي المنهال قال: رأيت علي بن حسين له (جمة) (^١) وعليه ملحفة ورأيته يناول المسكين بيده] (^٢).\n_________\n(^١) في [هـ، ف]: (جمعه).\n(^٢) ما بين المعكوفين سقط من: [ص].","vol":"6","page":373},{"text":"<span data-type='title' id=toc-1448>[١٢٠] ما قالوا في الرجل (تكون) (^١) له المضاربة (أيزكيها)</span> (^٢)؟\n_________\n(^١) في [ب، ح، ص]: (يكون).\n(^٢) في [أ، ح، ص، ز]: (يزكيها).","vol":"6","page":373},{"text":"١٠٩٦٥ - حدثنا أبو بكر قال: ثنا عبد الرحيم بن سليمان عن أشعث عن (^١) أبي الزبير عن جابر قال: (سألته) (^٢) عن الرجل يسلف إلى أهل\n⦗٣٧٤⦘\nالأرض (أو) (^٣) يكون له الدين أيزكيه؟ قال: نعم (^٤).\n_________\n(^١) في [ب، هـ] زيادة: (ابن).\n(^٢) في [هـ]: (سألت).\n(^٣) في [أ، ح، ص]: (و).\n(^٤) ضعيف؛ لضعف أشعث.","vol":"6","page":373},{"text":"١٠٩٦٦ - حدثنا وكيع عن سفيان عن رجل عن الشعبي قال: ليس في مضاربةٍ زكاةُ؛ لأنه لا يدري ما (يصنع) (^١).\n_________\n(^١) في [ب، ز، ك]: (صنع).","vol":"6","page":374},{"text":"<span data-type='title' id=toc-1449>[١٢١] ما قالوا في الغارمين: من هم</span>؟","vol":"6","page":374},{"text":"١٠٩٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان (عن جابر) (^١) عن أبي جعفر (والغارمين) قال: المنفقين في غير فساد (وابن السبيل) المجتاز على الأرض إلى الأرض.\n_________\n(^١) سقط من: [ص].","vol":"6","page":374},{"text":"١٠٩٦٨ - حدثنا عبيد اللَّه بن موسى عن عثمان بن الأسود عن مجاهد قال: ثلاثة من الغارمين: رجل ذهب السيل بماله، ورجل أصابه حريق فذهب ماله، ورجل له عيال وليس له مال، فهو يدان وينفق على عياله.","vol":"6","page":374},{"text":"١٠٩٦٩ - حدثنا وكيع عن إسرائيل عن أبي جعفر قال: الغارم ينبغي الإمام أن يقضي عنه.","vol":"6","page":374},{"text":"١٠٩٧٠ - حدثنا الزبيري أبو أحمد قال: حدثنا (معقل) (^١) قال: سألت الزهري عن الغارمين قال: أصحاب الدين وابن السبيل وإن كان (غنيًا) (^٢).\n_________\n(^١) في [ب، ص]: (مغفل)؛ وفي [ك].\n(^٢) في [أ، ح]: (عاصيًا)، وانظر: الدر المنثور ٤/ ٢٢٥ والمراد أنه يعطى وإن كان غنيًا في بلده.","vol":"6","page":374},{"text":"<span data-type='title' id=toc-1450>[١٢٢] ما قالوا في مسألة الغني والقوي</span>","vol":"6","page":375},{"text":"١٠٩٧١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (سعد) (^١) بن إبراهيم عن (ريحان) (^٢) بن يزيد عن عبد اللَّه بن عمرو (قال) (^٣): قال رسول اللَّه -ﷺ-: \"لا تحل الصدقة لغني ولا الذي مِرَّة سويٌ\" (^٤).\n_________\n(^١) في [ص، هـ] (سعيد).\n(^٢) في [ص]: (زيحان).\n(^٣) سقط من: [ص، ز، ك].\n(^٤) صحيح؛ ريحان ثقة، أخرجه أحمد (٦٥٣٠)، والترمذي (٦٥٢)، وأبو داود (١٦٣٤)، والحاكم (١/ ٤٠٧)، وعبد الرزاق (٧١٥٥)، والطيالسي (٢٢٧١)، والدارمي (١/ ٣٨٦)، والبخاري في التاريخ (٣/ ٣٢٩)، والطحاوي (٢/ ١٤)، وأبو عبيد في الأموال (١٧٢٦)، وابن الجارود (٣٦٣)، والدارقطني (٣/ ١١٩)، والبيهقي (٧/ ١٣)، والبغوي (١٥٩٩).","vol":"6","page":375},{"text":"١٠٩٧٢ - [حدثنا أبو بكر بن عياش عن أبي حصين (عن سالم) (^١) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا تحل الصدقة لغني ولا الذي مِرَّ سوي] (^٢) \" (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط الحديث من: [أ، ح].\n(^٣) منقطع حكمًا؛ سالم مدلس، أخرجه أحمد (٨٩٠٨)، والنسائي (٥/ ٩٩)، وابن ماجة (١٨٣٩)، وابن خزيمة (٢٣٨٧)، وابن حبان (٣٢٩٠)، وابن الجارود (٣٦٤)، وأبو يعلى (٦٤٠١)، والطحاوي (٢/ ١٤)، والدارقطني (٢/ ١١٨)، وأبو نعيم في الحلية (٨/ ٣٠٨)، والبيهقي (٧/ ١٤)، والطبراني في الأوسط (٧٨٥٥)، والقضاعي (٨٨٥).","vol":"6","page":375},{"text":"١٠٩٧٣ - [حدثنا عبد الرحيم عن (مجالد) (^١) عن الشعبي عن (حبشي) (^٢) بن\n⦗٣٧٦⦘\nجنادة قال: سمعت رسول اللَّه -ﷺ- يقول: \"المسألة (لا) (^٣) تحل لغني ولا لذي مِرَّة سوي] (^٤) \" (^٥).\n_________\n(^١) في [ك]: (مخالد).\n(^٢) في [أ، ط، هـ]: (جبلة).\n(^٣) سقط من: [ب].\n(^٤) سقط الحديث من: [أ، ح، ص]، وتكرر في: [ز].\n(^٥) ضعيف؛ لحال مجالد، أخرجه الترمذي (٦٥٣)، وابن أبي عاصم في الآحاد (١٥١٢)، والطبراني (٣٥٠٤)، وابن عدي (٢/ ٤٤٢)، والقزويني في التدوين (٤/ ٦٨)، وابن نافع (١/ ١٩٨)، وابن معين في تاريخه برواية الدوري (٣/ ١٧).","vol":"6","page":375},{"text":"١٠٩٧٤ - حدثنا عبد الرحيم (و) (^١) ابن نمير عن هشام بن عروة عن أبيه عن عبيد اللَّه بن عدي بن (الخيار) (^٢) قال: (أخبرني) (^٣) رجلان أنهما أتيا النبي -ﷺ- يسألانه (من) (^٤) الصدقة قال: فرفع فيهما البصر وصوبه، (فقال) (^٥) إنكما (لَجَلِدان) (^٦) فقال: \" (^٧) إن شئتما أعطيتكما ولا حظ (فيها) (^٨) لغني ولا لقوي (مكتسب) (^٩) \" (^١٠).\n_________\n(^١) سقط من: [أ، ح].\n(^٢) في [أ، ح]: (الجبار)؛ وفي [ص]: (الجيار).\n(^٣) في [ك]: (أخرني).\n(^٤) في [هـ]: (عن).\n(^٥) في [هـ]: (وقال).\n(^٦) في [أ، ح]: (لخلدان)؛ وفي [ب، ك، ز]: (لجلدين).\n(^٧) في [ب، هـ] زيادة: (أما).\n(^٨) سقط من: [ب].\n(^٩) في [أ، ح]: (مكتتب).\n(^١٠) صحيح، أخرجه النسائي في الكبرى (٢٣٧٩)، وأبو داود (١٦٣٣)، وأحمد (١٧٩٧٢) والشافعي في المسند (١/ ٣٧٩)، وعبد الرزاق (٧١٥٤)، والبيهقي (٧/ ١٤)، والدارقطني (٢/ ١١٩)، والطبراني في الأوسط (٢٧٢٢)، والطحاوي (٢/ ١٥)، وأبو عبيد في الأموال (١٧٢٥)، وابن زنجويه (٢٠٦٩)، والبغوي (٥١٩٨)، وابن عساكر (٣٨/ ٤٦)، وابن الجوزي في التحقيق (١٠٤٨)، وابن حزم في المحلى (٩/ ١٦١).","vol":"6","page":376},{"text":"١٠٩٧٥ - حدثنا ابن مهدي عن موسى بن علي عن أبيه عن عبد اللَّه بن عمرو قال: لا (تنبغي) (^١) الصدقة لغني ولا لذي مرة سوي (^٢).\n_________\n(^١) في [س، ط، هـ]: (ينبغي).\n(^٢) صحيح؛ موسى ثقة، والخبر أخرجه أحمد (٦٧٩٨) والحاكم ١/ ٤٠٧ والبيهقي ٧/ ١٣ والطحاوي ٢/ ١٤.","vol":"6","page":377},{"text":"<span data-type='title' id=toc-1451>[١٢٣] من كره المسألة ونهى عنها (وشدد) (^١) فيها</span>\n_________\n(^١) في [ب]: (ويشدد)، وفي [س]: (وتشدد) ..","vol":"6","page":377},{"text":"١٠٩٧٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى (بن عبد الأعلى) (^١) عن معمر عن عبد اللَّه بن مسلم أخي الزهري عن (حمزة) (^٢) بن عبد اللَّه عن أبيه أن النبي -ﷺ- قال: \"لا تزال المسألة بأحدكم حتى يلقى اللَّه وليس في وجهه (مُزْعَةُ) (^٣) لحم\" (^٤).\n_________\n(^١) زيادة في [ص، ز، ك].\n(^٢) في [ص]: (خمرة).\n(^٣) في [أ، ح]: (نزعة).\n(^٤) صحيح، أخرجه البخاري (١٤٧٤) ومسلم (١٠٤٠).","vol":"6","page":377},{"text":"١٠٩٧٧ - حدثنا جرير بن عبد الحميد عن قابوس (عن أبيه) (^١) عن ابن عباس قال: لو يعلم صاحب المسألة ما فيها ما سأل (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) ضعيف؛ قابوس فيه لين.","vol":"6","page":377},{"text":"١٠٩٧٨ - حدثنا أبو الأحوص عن أبي إسحاق عن مسروق قال: من سأل الناس من غير فاقة، جاء يوم القيامة وفي وجهه خدوش أو خموش.","vol":"6","page":377},{"text":"١٠٩٧٩ - حدثنا ابن نمير عن عمرو بن ميمون قال: قالت أتم الدرداء (لأبي\n⦗٣٧٨⦘\nالدرداء) (^١) (إن) (^٢) احتجت بعدك آكل الصدقة؟ قال: (لا) (^٣)، اعملي وكلي؟ قالت: (إن) (^٤) ضعفت عن العمل، قال: (التقطي) (^٥) السنبل ولا تأكلي الصدقة (^٦)؟.\n_________\n(^١) سقط من: [أ، ح].\n(^٢) في [أ، هـ]: (إذا).\n(^٣) سقط من: [ب].\n(^٤) في [ب، ز]: (فإن).\n(^٥) في [هـ]: (التقي).\n(^٦) منقطع؛ عمرو لم يسمع عن أبي الدرداء.","vol":"6","page":377},{"text":"١٠٩٨٠ - حدثنا جرير بن عبد الحميد عن عبد الملك (بن) (^١) عمير عن عقبة (أو فلان بن عقبة) (^٢) عن ابن (جندب) (^٣) قال: قال رسول اللَّه -ﷺ-: \" (كل) (^٤) المسألة كد في وجه الرجل يوم القيامة إلا أن (يسأل) (^٥) سلطانًا أو في أمر لا بد منه\" (^٦).\n_________\n(^١) في [ك]: (عن).\n(^٢) سقط من: [ح].\n(^٣) في [أ، ح]: (حبيب).\n(^٤) في [ح، هـ]: (أكل).\n(^٥) في [أ، ح]: (تسأل).\n(^٦) صحيح، وشيخ عبد الملك هو زيد بن عقبة ثقة، وأخرجه أحمد (٢٠١٠٦)، والترمذي (٦٨١)، والنسائي ٥/ ١٠٠، وأبو داود (١٦٣٩)، وابن حبان (٣٣٨٦)، والطحاوي ٢/ ١٨، والطبراني (٦٧٦٩)، والبغوي (١٦٢٤)، والبيهقي ٤/ ١٩٧، والمزي ١٠/ ٩٣.","vol":"6","page":378},{"text":"١٠٩٨١ - حدثنا ابن فضيل عن عمارة بن القعقاع عن أبي زرعة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من سأل الناس أموالهم (تكثرًا) (^١) فإنما (يسأل) (^٢)\n⦗٣٧٩⦘\nجمرة (فليستقل) (^٣) منه أو (ليستكثر) (^٤) \" (^٥).\n_________\n(^١) في [ح]: (كثيرًا).\n(^٢) في [ح]: (تسأل).\n(^٣) في [أ]: (فلا يستقل).\n(^٤) في [ب]: (ليكثر).\n(^٥) صحيح، أخرجه مسلم (١٠٤١)، وأحمد (٧١٦٣).","vol":"6","page":378},{"text":"١٠٩٨٢ - حدثنا ابن نمير عن مجالد عن الشعبي (عن (حبشي) (^١) السلولي) (^٢) قال: سمعت رسول اللَّه -ﷺ- يقول: (من سأل الناس (ليثري به) (^٣) ماله فإنه خموش في وجهه ورضف من جهنم يأكله (يوم القيامة) \" (^٤)، وذلك في حجة الوداع (^٥).\n_________\n(^١) في [ح]: (حسن).\n(^٢) سقط من: [ب].\n(^٣) في [أ، ح]: (ليتزايد).\n(^٤) في [ب]: (في بطنه).\n(^٥) ضعيف؛ لضعف مجالد، أخرجه الترمذي (٦٥٣)، والبخاري في التاريخ ٣/ ١٢٧، وابن معين في التاريخ ٣/ ١٧، وابن أبي عاصم في الآحاد (١٥١٢)، والطبراني (٣٥٠٤)، والقزويني في التدوين ٤/ ٦٨، وبنحوه أخرجه ابن خزيمة (٢٤٤٦)، وأحمد (١٧٥٠٨)، ويعقوب في المعرفة ٢/ ٦٣، والطحاوي ٢/ ١٩.","vol":"6","page":379},{"text":"١٠٩٨٣ - حدثنا أبو معاوية عن داود عن الشعبي قال: قال عمر: من سأل الناس (ليثري به) (^١) ماله، فإنما هو رضف من جهنم، فمن شاء فليقل ومن شاء فليكثر (^٢).\n_________\n(^١) في [أ، ح]: (ليتزايد).\n(^٢) منقطع؛ الشعبي لم يسمع من عمر.","vol":"6","page":379},{"text":"١٠٩٨٤ - حدثنا ابن نمير عن الأعمش عن أبي صالح عن أبي هريرة قال: قال\n⦗٣٨٠⦘\nرسول اللَّه -ﷺ-: \"لئن يأخذ أحدكم (حبلًا) (^١) فيأتي الجبل (فيحتطب) (^٢) منه فيبيعه ويأكل ويتصدق خير من أن يسأل الناس\" (^٣).\n_________\n(^١) في [ص]: (أحبله)؛ وفي [ز، ك]: (أحبلًا)، وفي [ح]: (حبله).\n(^٢) في [ح]: (فتحتطب).\n(^٣) صحيح، أخرجه البخاري (١٤٨٠) ومسلم (١٠٤٢).","vol":"6","page":379},{"text":"١٠٩٨٥ - حدثنا ابن نمير عن هشام عن أبيه عن الزبير قال: قال رسول اللَّه -ﷺ-: \"لئن يأخذ أحدكم (حبلًا) فيذهب فيأتي بحزمة من حطب (على ظهره) (^١) فيبيعها فيكف المئه بها وجهه، خير له من أن يسأل الناس شيئًا أعطوه أو منعوه\" (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) صحيح، أخرجه البخاري (٢٠٧٥) وأحمد (١٤٢٩).","vol":"6","page":380},{"text":"١٠٩٨٦ - حدثنا محمد بن بشر والفضل بن دكين عن مسعر عن عبيد بن الحسن عن ابن (معقل) (^١) قال: من سأل تكثرًا جاء يوم القيامة وفي وجهه خموش.\n_________\n(^١) في [ب، ص]: (مغفل).","vol":"6","page":380},{"text":"١٠٩٨٧ - حدثنا حفص وأبو معاوية عن الأعمش عن مجاهد عن ابن أبي ليلى قال: (جاء) (^١) سائل فسأل (أبا ذر) (^٢) فأعطاه شيئًا فقيل له تعطيه وهو موسر فقال: إنه سائل وللسائل حق، وليتمنين يوم القيامة أنها كانت رضفة في يده (^٣).\n_________\n(^١) في [أ، ح، هـ]: (جاءه).\n(^٢) سقطت من: [ب، هـ]، وفي [أ، ح، هـ]: [إن أذن)؛ وانظر: الدر المنثور ٢/ ٩٣.\n(^٣) صحيح.","vol":"6","page":380},{"text":"١٠٩٨٨ - حدثنا ابن (عيينة) (^١) عن (زيد) (^٢) بن (أسلم) (^٣) عن عطاء بن يسار\n⦗٣٨١⦘\n(يبلغ) (^٤) به النبي -ﷺ-: \"من سأل وله أوقية أو عدلها فهو يسأل الناس إلحافًا\" (^٥).\n_________\n(^١) في [ب]: (عليه).\n(^٢) في [ص]: (يزيد).\n(^٣) في [أ، ب، ح]: (مسلم).\n(^٤) في [أ]: (أنه بلغ).\n(^٥) مرسل، وقد رواه متصلًا عن رجل من بني أسد؛ أحمد (١٦٤١١) وأبو داود (١٦٣٧) والنسائي ٥/ ٩٨ والطحاوي ٢/ ٢١ والبغوي (١٦٠١) وأبو عبيد في الأموال (١٧٣٤) ومالك ٢/ ٩٩٩.","vol":"6","page":380},{"text":"<span data-type='title' id=toc-1452>[١٢٤] ما قالوا فيما رضي فيه من المسألة لصاحبها</span>؟","vol":"6","page":381},{"text":"١٠٩٨٩ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن عطية عن أبي سعيد (الخدري) (^١) قال: قال رسول اللَّه -ﷺ-: \"لا تحل الصدقة لغني إلا (لثلاثة) (^٢) في سبيل اللَّه (أو) (^٣) ابن السبيل أو رجلًا (كان له جار) (^٤) فتصدق عليه فأهدى (له) (^٥) \" (^٦).\n_________\n(^١) زيادة في [ب].\n(^٢) في [ص]: (ثلاثة).\n(^٣) في [ب]: (و).\n(^٤) سقط من: [أ، ح، ص].\n(^٥) سقط من: [ح].\n(^٦) ضعيف؛ لضعف عطية وابن أبي ليلى، أخرجه أحمد (١١٢٦٨)، وأبو داود (١٦٣٧)، والبيهقي ٧/ ٢٢، والطحاوي ٢/ ١٩، وعبد بن حميد (٨٩٥)، وأبو يعلى (١٢٠٢)، كما أخرجه ابن ماجة (١٨٤١)، وأبو داود (١٦٣٦)، وابن خزيمة (٢٣٧٤)، والحاكم ١/ ٤٠٧، والطيالسي (٢١٠)، والدارقطني ٢/ ١٢١، وابن الجارود (٣٦٠٥)، وابن عبد البر في التمهيد ٥/ ٩٦.","vol":"6","page":381},{"text":"١٠٩٩٠ - حدثنا وكيع عن سفيان عن زيد بن أسلم عن عطاء بن يسار قال: قال رسول اللَّه -ﷺ-: \"لا تحل الصدقة إِلا لخمسة: رجل اشتراها مسألة، أو رجل عمل\n⦗٣٨٢⦘\nعليها، أو ابن السبيل، أو في سبيل اللَّه، أو رجل كان له جار فتصدق (عليه) (^١) (فأهدى) (^٢) له\" (^٣).\n_________\n(^١) سقط من: [ح].\n(^٢) في [ح]: (وأهدى).\n(^٣) مرسل، أخرجه مالك (٢/ ٢٦٨)، وأبو داود (١٦٣٥)، والحاكم (١/ ٤٠٨)، والبيهقي (٧/ ١٥)، والبغوي (١٦٠٤)، وابن عبد البر في التمهيد (٥/ ٩٦).","vol":"6","page":381},{"text":"١٠٩٩١ - حدثنا ابن نمير عن (المجالد) (^١) عن الشعبي عن (حبشي) (^٢) (بن) (^٣) جنادة السلولي قال: سمعت رسول اللَّه -ﷺ- يقول (وأتاه) (^٤) أعرابي، فسأله، فقال: \"إن المسألة لا تحل إلا (لفقر) (^٥) مدقع أو غرم مفظع\" (^٦).\n_________\n(^١) في [أ]: (مجالد).\n(^٢) سقط من: [ب].\n(^٣) في [ص]: (عن).\n(^٤) في [ص]: (وأعطاه).\n(^٥) في [أ، ح، ز]: (لفقير).\n(^٦) ضعيف؛ لضعف مجالد، أخرجه الترمذي (٦٥٣)، وابن أبي عاصم في الآحاد (١٥١٢)، والطبراني (٣٥٠٤)، وابن عدي (٢/ ٤٤٢)، وابن قانع (١/ ١٩٨)، وابن معين في تاريخه (٣/ ١٧)، والقزويني في التدوين (٤/ ٦٨).","vol":"6","page":382},{"text":"١٠٩٩٢ - حدثنا شريك عن أبي إسحاق أن سائلًا سأل ابن عمر والحسن والحسين وعبد اللَّه بن جعفر فقالوا: إن كنت تسأل (لدين) (^١) (مفظع) (^٢) أو فقر مدقع (أو قال مودع) (^٣) أو قال دم موجع فإن الصدقة تحل لك (^٤).\n_________\n(^١) في [أ، ح]: (الدين).\n(^٢) في [ح]: (الفظع)؛ وفي [ز، ك]: (مقطع).\n(^٣) سقط من: [ص].\n(^٤) منقطع؛ أبو إسحاق لا يروى عن هؤلاء الصحابة.","vol":"6","page":382},{"text":"١٠٩٩٣ - حدثنا الفضل بن دكين عن حماد بن زيد عن هارون بن (رئاب) (^١) عن كنانة (بن) (^٢) نعيم عن (قبيصة) (^٣) بن المخارق الهلالي قال: تحملت حمالة فأتيت رسول اللَّه -ﷺ- أسأله فيها، فقال: \" (أقم) (^٤) يا قبيصة حتى تأتينا الصدقة فآمر لك بها\". قال: قال لي رسول اللَّه -ﷺ-: \"يا قبيصة إن المسألة لا تحل إلا لأحد ثلاثة: رجل تحمل حمالة فحلت له المسألة حتى (يصيبها) (^٥) ثم يمسك، ورجل أصابته جائحة فاجتاحت ماله فحلت له المسألة حتى يصيب قوامًا من عيش (ثم يمسك) (^٦)، ورجل أصابته فاقة حتى يقولَ ثلاثة من ذوي الحجى من قومه قد أصابت فلانًا فاقة فحلت له المسألة حتى يصيب قوامًا من عيش (ثم يمسك) (^٧) \". (قال) (^٨): \"يا قبيصة ما سواهن من المسألة سحت يأكلها صاحبها\" (^٩).\n_________\n(^١) في [أ، ب، هـ]: (وباب).\n(^٢) في [ب، ك]: (عن).\n(^٣) في [ص، ك]: (قبيضة).\n(^٤) سقط من: [ب]، وفي [ح]: (قم).\n(^٥) في [ب]: (يصيب قوامه).\n(^٦) في [ب] زيادة: (ثم يمسك).\n(^٧) سقط من: [أ، ح، ص، ز، ك].\n(^٨) سقط من: [ب].\n(^٩) صحيح، أخرجه مسلم (١٠٤٤) وأحمد (١٥٩١٦).","vol":"6","page":383},{"text":"١٠٩٩٤ - حدثنا هشيم عن جويبر عن الضحاك في رجل سافر وهو غني، فنفد ما معه في سفره (واحتاج) (^١) قال: يعطى من الصدقة في سفره؛ لأنه ابن (سبيل) (^٢).\n_________\n(^١) في [ص، ز، ك]: (فاحتاج).\n(^٢) في [ط، هـ]: (السبيل).","vol":"6","page":383},{"text":"<span data-type='title' id=toc-1453>[١٢٥] في الاستغناء عن المسألة من قال: اليد العليا خير من اليد السفلى</span>؟","vol":"6","page":384},{"text":"١٠٩٩٥ - حدثنا أبو بكر قال: حدثنا حفص عن هشام بن عروة عن أبيه عن حكيم بن (حزام) (^١) قال: قال رسول اللَّه -ﷺ-: \"من يستغن يغنه اللَّه، ومن يستعفف يعفه اللَّه، واليد العليا خير من اليد السفلى\" (^٢).\n_________\n(^١) في [ص]: (حرام)؛ وفي [ك]: (خرام).\n(^٢) صحيح، أخرجه البخاري (٢٠٧٩) ومسلم (١٥٣٢).","vol":"6","page":384},{"text":"١٠٩٩٦ - حدثنا ابن عيينة عن الزهري عن سعيد وعروة عن حكيم بن (حزام) (^١) عن النبي -ﷺ- قال: \"اليد العليا خير من اليد السفلى\" (^٢).\n_________\n(^١) في [ص]: (حرام)؛ وفي [ك]: (خرام).\n(^٢) صحيح، أخرجه البخاري (٦٤٤١) ومسلم (١٠٥٣).","vol":"6","page":384},{"text":"١٠٩٩٧ - حدثنا غندر عن شعبة قال: سمعت أبا حمزة يحدث عن هلال بن (حصن) (^١) قال: نزلت دار أبي سعيد، فضمني وإياه (^٢) المجلس، فحدثني أنه أصبح ذات يوم وقد (عصب) (^٣) على بطنه من الجوع قال: فأتيت النبي -ﷺ- فأدركت من قوله وهو يقول: \"من يستعفف يعفه اللَّه، ومن يستغن يغنه اللَّه، ومن سألنا إما أن نبذل له وإما أن نواسيه، (ومن) (^٤) يستغن (أو) (^٥) يستعفف عنا خير (له) (^٦) من أن\n⦗٣٨٥⦘\nيسألنا\"، قال: فرجعت فما سألته شيئًا (^٧).\n_________\n(^١) في [أ، ب، ف، هـ]: (حصين).\n(^٢) في [ز] زيادة: (في).\n(^٣) في [أ، ز]: (فعصبت).\n(^٤) في [ب]: (وأن).\n(^٥) سقط من: [ب، ح، هـ].\n(^٦) سقط من: [ب].\n(^٧) مجهول؛ لجهالة هلال بن حصن، وأخرجه أحمد (١١٤٠١) وأصله في البخاري (٦٤٧٠) ومسلم (١٠٥٣).","vol":"6","page":384},{"text":"١٠٩٩٨ - حدثنا علي بن هاشم عن ابن أبي ليلى عن الحكم عن (عبد الرحمن) (^١) بن أبي ليلى قال: قال رسول اللَّه -ﷺ-: \"استغن عن الناس ولو (بقصمة) (^٢) (سواك) (^٣) \" (^٤).\n_________\n(^١) في [ب، ز، ك]: (عبد اللَّه).\n(^٢) ما انكسر من السواك إذا استيك به، انظر: تاج العروس ٣٢/ ٢٨١، وفي [أ، ب، هـ]: (بقضمة).\n(^٣) في [أ]: (سوال).\n(^٤) مرسل ضعيف، عبد الرحمن ليس صحابيًا، ومحمد بن أبي ليلى ضعيف.","vol":"6","page":385},{"text":"١٠٩٩٩ - حدثنا أبو معاوية وابن نمير عن الأعمش عن الحكم عن عبد الرحمن ابن أبي ليلى (^١) بمثله ولم يرفعه.\n_________\n(^١) زاد في [ب، هـ]: (قال: قال رسول اللَّه (-ﷺ-)، سقط من: [ص، ز، ك].","vol":"6","page":385},{"text":"١١٠٠٠ - حدثنا وكيع عن سفيان عن عبد اللَّه بن دينار عن ابن عمر قال: كنا نتحدث أن اليد العليا هي المتعففة (^١).\n_________\n(^١) صحيح.","vol":"6","page":385},{"text":"١١٠٠١ - حدثنا ابن فضيل عن عاصم بن كليب عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"اليد العليا خير من اليد السفلى وخير (الصدقة) (^١) ما أبقت غنى وابدأ بمن تعول\" (^٢).\n_________\n(^١) في [ص]: (صدقه).\n(^٢) حسن؛ كليب صدوق، وأخرجه البخاري (١٤٢٨) وأحمد (٧١٥٥).","vol":"6","page":385},{"text":"١١٠٠٢ - حدثنا معاوية (بن) (^١) هشام قال: ثنا سفيان عن أشعث بن أبي الشعثاء عن أسود بن هلال عن ثعلبة بن زهدم قال: انتهى قوم (من) (^٢) ثعلبة إلى النبي -ﷺ- وهو يخطب وهو (يقول) (^٣): \"يد المعطي العليا ويد السائل السفلى، وابدأ بمن تعول أمك وأباك وأختك وأخاك (وأدناك فأدناك) (^٤) \" (^٥).\n_________\n(^١) في [أ، ح، ص]: (عن).\n(^٢) سقط من: [ف، هـ].\n(^٣) في [أ]: (تقول).\n(^٤) في [أ]: (فأذناك فاذناك).\n(^٥) حسن؛ معاوية صدوق، والجمهور على أن ثعلبة صحابي، أخرجه أحمد (١٦٦١٣)، والنسائي ٨/ ٥٣، وابن أبي عاصم في الآحاد (١١٧٥)، ويعقوب في المعرفة ٣/ ٨٦، والبزار (٩١٧/ كشف)، والطبراني (١٣٨٤)، وهناد في الزهد (٩٦٣)، وابن قانع ١/ ١٢٥، والبيهقي ٨/ ٣٤٥.","vol":"6","page":386},{"text":"<span data-type='title' id=toc-1454>[١٢٦] ما ذكر في الكنز والبخل (بالحق) (^١) في المال</span>\n_________\n(^١) في [أ]: (يلحق).","vol":"6","page":386},{"text":"١١٠٠٣ - حدثنا أبو بكر قال: حدثنا محمد بن (بشر) (^١) قال: (حدثنا) (^٢) سفيان عن المغيرة بن النعمان عن عبد اللَّه (^٣) بن الأقنع الباهلي عن الأحنف بن قيس قال: كنت جالسًا في (مسجد) (^٤) في المدينة، فأقبل رجل لا (تراه) (^٥) حلقة إلا فروا منه\n⦗٣٨٧⦘\nحتى انتهى إلى الحلقة التي كانت فيها، فثبّت وفروا، (فقلت) (^٦) من أنت قال: أبو ذر صاحب رسول اللَّه -ﷺ-، قال: (فقلت) (^٧): ما يفر الناس منك؟ قال: إني أنهاهم عن (الكنوز) (^٨)، قال: قلت: إن أعطياتنا قد بلغت وارتفعت (فتخاف) (^٩) علينا منها قال: (أما) (^١٠) اليوم فلا، ولكنها يوشك أن تكون أثمان دينكم (فدعوهم) (^١١) وإياها (^١٢).\n_________\n(^١) في [ح]: (بشير).\n(^٢) في [ز]: (أنا).\n(^٣) في [هـ]: (هو عبد اللَّه بن يزيد نسب إلى جده).\n(^٤) في [أ، ص، هـ]: (مجلس).\n(^٥) في [أ، ص، هـ] (ترى).\n(^٦) في [ح]: (وقلت).\n(^٧) في [ز]: (قلت).\n(^٨) في [ص]: (كنوز).\n(^٩) في [أ، ح]: (فيخاف).\n(^١٠) سقط من: [ب].\n(^١١) في [أ، ح]: (فدعوا).\n(^١٢) حسن؛ عبد اللَّه بن الأقنع صدوق، أخرجه أحمد (٢١٤٥١) والحاكم ٤/ ٥٢٢، وبنحوه في البخاري (١٤٠٧) ومسلم (٩٩٢).","vol":"6","page":386},{"text":"١١٠٠٤ - حدثنا ابن إدريس عن حصين عن (زيد) (^١) بن وهب قال: مررنا على أبي ذر بالربذة، (فسألناه) (^٢) عن منزله، قال: كنت بالشام، فقرأت هذه الآية: ﴿وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ﴾ [التوبة: ٣٤]، فقال معاوية: إنما هي (في) (^٣) أهل الكتاب فقلنا: إنها لفينا وفيهم (^٤).\n_________\n(^١) في [ب]: (يزيد).\n(^٢) في [هـ]: (فسألنا).\n(^٣) في [ز]: (من).\n(^٤) صحيح، أخرجه البخاري (٤٦٦٠).","vol":"6","page":387},{"text":"١١٠٠٥ - حدثنا ابن فضيل عن الأعمش عن عبد اللَّه بن مرة عن مسروق عن عبد اللَّه قال: والذي لا إله غيره لا يعذب اللَّه رجلًا ويكنز فيمس درهم (درهمًا) (^١) ولا دينار (دينارًا) (^٢)، ولكن يوسع (اللَّه) (^٣) جلده حتى يوضع كل (درهم ودينار) (^٤) على حدته (^٥).\n_________\n(^١) سقط من: [أ، ح]، وفي [ب، ز]: (درهم).\n(^٢) في [ب، ز]: (دينار).\n(^٣) زيادة في [أ، ح].\n(^٤) في [ص]: (دينار ودرهم).\n(^٥) صحيح.","vol":"6","page":388},{"text":"١١٠٠٦ - حدثنا أبو بكر بن عياش عن أبي إسحاق عن أبي وائل قال: سمعت عبد اللَّه يقول في قوله تعالى: ﴿سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ﴾ [آل عمران: ١٨٠]، قال: (يطوقون) (^١) (ثعبانًا) (^٢) بفيه (زبيبتان) (^٣) (ينهشه) (^٤) يقول أنا مالك الذي بخلت (به) (^٥) (^٦).\n_________\n(^١) سقط من: [ب، ك].\n(^٢) في [ك]: (ثعبانان).\n(^٣) في [أ، ص، ح]: (وسان).\n(^٤) في [ب]: (تطوقه)؛ وفي [ح]: (نهشه).\n(^٥) سقط من: [ح].\n(^٦) صحيح.","vol":"6","page":388},{"text":"١١٠٠٧ - حدثنا يعلى بن عبيد قال: (حدثنا) (^١) عبد الملك (بن) (^٢) أبي سليمان عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"ما من صاحب إبل ولا\n⦗٣٨٩⦘\nبقر ولا غنم (^٣) لا يؤدي حقها إلا (أقعد) (^٤) لها يوم القيامة بقاع قرقر، تطأه ذات الظلف بظلفها، (وتنطحه) (^٥) ذات القرن بقرنها وليس فيها يومئذٍ جماء ولا مكسورة القرن\"، (قالوا) (^٦): يا رسول اللَّه وما حقها؟ قال: \"إطراق فحلها وإعارة دلوها ومنيحتها و(حلبها) (^٧) على الماء وحمل عليها في سبيل اللَّه\" (^٨).\n_________\n(^١) في [ص]: (نا).\n(^٢) سقط من: [هـ].\n(^٣) في [ص] زيادة: (و).\n(^٤) في [ص]: (قعد).\n(^٥) في [ح، ص]: (وينطحه)\n(^٦) في [ب]: (قلنا).\n(^٧) في [هـ]: (حليبها).\n(^٨) صحيح، أخرجه مسلم (٩٨٨)، وأحمد (١٤٤٤٢).","vol":"6","page":388},{"text":"١١٠٠٨ - حدثنا زيد بن حباب قال: حدثني موسى بن عبيدة قال: حدثني عمران بن أبي أنس عن مالك بن أوس بن الحدثان عن أبي ذر قال: سمعت رسول اللَّه -ﷺ- أو حبيبي يقول: \"في الإبل صدقتها، من جمع دينارًا أو درهمًا أو تبرًا أو فضة ولا يعده لغريم ولا ينفقه في سبيل اللَّه فهو كي يكوى به يوم القيامة\" (^١).\n_________\n(^١) ضعيف؛ لحال موسى، أخرجه أحمد (٢١٥٥٧)، والترمذي في العلل ١/ ٣٠٧، والحاكم ١/ ٣٨٨، والبزار (٣٨٩٥)، والدارقطني ٢/ ١٠٠، والبيهقي ٤/ ١٤٧.","vol":"6","page":389},{"text":"١١٠٠٩ - حدثنا جرير عن منصور عن إبراهيم (في قوله تعالى) (^١): ﴿سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ﴾ [آل عمران: ١٨٠] قال: طوق من نار.\n_________\n(^١) سقطت من: [ص].","vol":"6","page":389},{"text":"١١٠١٠ - حدثنا (خلف) (^١) بن خليفة عن أبي هاشم عن أبي وائل عن مسروق في قوله (تعالى) (^٢): ﴿سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ﴾. قال: هو الرجل يرزقه\n⦗٣٩٠⦘\nاللَّه المال فيمنع قرابته الحق الذي جعل اللَّه لهم فيه، فيجعل حية فيطوقها، فيقول: مالي ومالك، (فتقول) (^٣) الحية: أنا مالك.\n_________\n(^١) في [أ، ب، ط، هـ]: (خالد).\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (تقول)، وفي [أ، هـ]: (فيقول).","vol":"6","page":389},{"text":"<span data-type='title' id=toc-1455>[١٢٧] (من قال لا تحل الصدقة على بني هاشم)</span> (^١) (^٢)\n_________\n(^١) في [ب]: (من قال أن الصدقة لا تحل لبني هاشم).\n(^٢) قال الفقهاء: لا تحل الصدقة المفروضة لبني هاشم.","vol":"6","page":390},{"text":"١١٠١١ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن محمد بن زياد عن أبي هريرة (عن) (^١) النبي -ﷺ- أنه أتي بتمر من تمر الصدقة، فتناول الحسن بن علي تمرة فلاكها في فيه فقال له رسول اللَّه -ﷺ-: \"كخ كخ أنا لا تحل لنا الصدقة\" (^٢).\n_________\n(^١) في [ب، ح، ز]: (إن).\n(^٢) صحيح، أخرجه البخاري (١٤٩١)، ومسلم (١٠٦٩).","vol":"6","page":390},{"text":"١١٠١٢ - [حدثنا وكيع وأبو أسامة عن ثابت بن (^١) عمارة عن شيح يقال له ربيعة بن شيبان قال: قلت للحسن بن علي ﵄: ما (تذكر من) (^٢) رسول اللَّه -ﷺ- وما تعقل عنه؟ قال: أخذت تمرة من تمر الصدقة، فلكتها، فقال النبي -ﷺ-: \"إنا لا تحل لنا الصدقة] (^٣) \" (^٤).\n_________\n(^١) في [أ، ب، هـ] زيادة: (أبي).\n(^٢) في [ب]: (قال لك)، وفي [س]: (تذكّر عن).\n(^٣) سقط الحديث سقط من: [ص].\n(^٤) صحيح، أخرجه أحمد (١٧٢٤)، وابن خزيمة (٢٣٤٧)، وابن حبان (٧٢٢)، وأبو يعلى (٦٧٦٢)، وعبد الرزاق (٤٩٨٤)، والطبراني (٢٧١١)، والطيالسي (١١٧٧)، والدارمي (١٥٩١)، والطحاوي (٢/ ٦)، وابن أبي عاصم في الآحاد (٤١٦).","vol":"6","page":390},{"text":"١١٠١٣ - حدثنا وكيع عن سفيان عن منصور عن طلحة عن أنس أن النبي -ﷺ- وجد تمرة فقال: \"لولا أن تكون من الصدقة (لأكلتها) (^١) \" (^٢).\n_________\n(^١) في [ب، ز، ك]: (لأكلتك).\n(^٢) صحيح، أخرجه البخاري (٢٠٥٥)، ومسلم (١٠٧١).","vol":"6","page":391},{"text":"١١٠١٤ - حدثنا عبدة (عن سعيد عن قتادة) (^١) عن عكرمة قال: لا تحل الصدقة لبني هاشم ولا لمواليهم.\n_________\n(^١) في [ص]: تكرر.","vol":"6","page":391},{"text":"١١٠١٥ - حدثنا غندر عن شعبة عن الحكم عن ابن أبي رافع (عن أبي رافع) (^١) أن رسول اللَّه -ﷺ- بعث رجلًا من بني مخزوم على الصدقة فقال لأبي رافع: (تصحبني) (^٢) (كيما) (^٣) (تصيب) (^٤) منها؟ فقال: لا، حتى آتي رسول اللَّه -ﷺ-، فانطلق إلى رسول اللَّه -ﷺ-، (فسأله) (^٥)، فقال (له) (^٦): \"إن الصدقة لا تحل لنا، ومولى القوم من أنفسهم\" (^٧).\n_________\n(^١) سقط من: [أ، ح، ص].\n(^٢) سقط من: [ح]، وفي [أ]: (اصحبني).\n(^٣) في [ز، ك]: (كما).\n(^٤) في [ح]: (يصيب).\n(^٥) سقط من: [ط، هـ].\n(^٦) سقط من: [أ، ح، ز، ك].\n(^٧) صحيح، أخرجه أحمد (٢٣٨٧٢)، والترمذي (٦٥٧)، والنسائي ٥/ ١٠٧، وابن خزيمة (٢٣٤٤)، وأبو داود (١٦٥٠)، والحاكم ١/ ٤٠٤، وابن حبان (٣٢٩٣)، والطيالسي (٩٧٢)، وابن زنجويه في الأموال (٢١٢٣)، والطحاوي ٢/ ٨، والطبراني (٩٣٢)، وأبو يعلى (٢٧٢٨)، والبيهقي ٧/ ٣٢، والبغوي (١٦٠٧).","vol":"6","page":391},{"text":"١١٠١٦ - حدثنا وكيع عن محمد بن شريك عن ابن أبي مليكة أن خالد بن (سعيد) (^١) بعث إلى عائشة ببقرة من الصدقة (فردتها) (^٢) وقالت: إنا آل محمد -ﷺ- لا تحل لنا الصدقة (^٣).\n_________\n(^١) في [ب]: (سعد).\n(^٢) في [ب، ز، ك]: (فرأتها).\n(^٣) صحيح.","vol":"6","page":392},{"text":"١١٠١٧ - حدثنا (عبيد اللَّه) (^١) بن موسى عن إسرائيل عن أبي إسحاق عن أبي (قرة) (^٢) الكندي (عن سلمان) (^٣) قال: احتطبت حطبًا (فبعته) (^٤) فأتيت (به) (^٥) النبي -ﷺ-، فوضعته بين يديه، فقال: \"ما هذا؟ \". (فقلت) (^٦): صدقة، فقال (النبي -ﷺ-) (^٧) (لأصحابه) (^٨): \"كلوا\"، (ولم) (^٩) (يأكل) (^١٠) (^١١).\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) في [أ، ط، هـ]: (مرة).\n(^٣) سقط من [ك]، وفي [أ، ب، ح، هـ]: (عن سليمان).\n(^٤) في [أ، ح]: (فبعثته).\n(^٥) سقط من: [ب].\n(^٦) في [أ، ح، ز، ص]: (قلت).\n(^٧) في [أ، ح، ص]: (لأصحابه).\n(^٨) سقط من: [ب، ك، هـ].\n(^٩) في [ز]: (فلم).\n(^١٠) في [ح]: (يؤكل).\n(^١١) حسن؛ أبو قرة صدوق، أخرجه أحمد (٢٣٧١٢)، وابن حبان (٧١٢٤)، والحاكم ٤/ ١٠٨، وابن سعد ٤/ ٨١، وابن هشام (١/ ٢٢٨)، ووكيع في أخبار القضاة ٢/ ١٨٧، والطحاوي ٢/ ٨، والبزار (٢٤٩٩)، والطبراني (٦١٥٥)، والبيهقي ٦/ ٥٩٨، والذهبي في سير أعلام النبلاء ١/ ٥١٣.","vol":"6","page":392},{"text":"١١٠١٨ - حدثنا وكيع عن سفيان عن عطاء بن السائب قال: أتيت أم كلثوم ابنة علي بشيء من الصدقة، فردتها وقالت: حدثني مولى للنبي -ﷺ- يقال له مهران أن رسول اللَّه -ﷺ- قال: \"إنا آل محمد لا تحل لنا الصدقة ومولى القوم منهم\" (^١).\n_________\n(^١) مجهول؛ لجهالة أم كلثوم، أخرجه أحمد (١٥٧٠٨)، والبخاري في التاريخ ٧/ ٤٢٧، وابن أبي عاصم في الآحاد (٤٦٥)، وعبد الرزاق (٦٩٤٢)، والطبراني ٢٠/ (٨٣٦)، وابن زنجويه في الأموال (٢١٢٦)، والبيهقي ٧/ ٣٢، والطحاوي في شرح المشكل (٤٣٩٢)، وابن أبي شيبة في المسند (٨٠٣)، وابن الأثير في أسد الغابة ٥/ ٢٨١.","vol":"6","page":393},{"text":"١١٠١٩ - حدثنا الحسن بن موسى عن زهير عن عبد اللَّه بن عيسى عن أبيه عن عبد الرحمن بن أبي ليلى عن أبيه، قال: كنت مع النبي -ﷺ- في بيت الصدقة قال: فجاء (الحسن) (^١) بن علي فأخذ تمرة، فأخذها منه، فاستخرجها وقال: \"إنا لا تحل لنا الصدقة\" (^٢).\n_________\n(^١) في [أ]: (الحسين).\n(^٢) صحيح، أخرجه أحمد (١٩٠٥٩)، والطحاوي ٢/ ١٠، والطبراني (٦٤١٨)، والدارمي (١٦٤٣).","vol":"6","page":393},{"text":"١١٠٢٠ - حدثنا ابن فضيل عن أبي حيان (عن يزيد بن حيان) (^١) قال: انطلقت أنا و(حصين) (^٢) بن عقبة إلى زيد بن أرقم، فقال له يزيد -وحصين من أهل بيته-: (أليس نساؤه من أهل بيته؟ قال: لا) (^٣)، ولكن أهل بيته من محرم (^٤) الصدقة (بعده) (^٥)، فقال له حصين: ومن هم (يا زيد) (^٦) قال: هم\n⦗٣٩٤⦘\nآل عباس (وآل علي) (^٧) وآل جعفر وآل عقيل. فقال له حصين: على هؤلاء تحرم الصَّدقة؟ قال: نعم (^٨).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (حين).\n(^٣) سقط من: [أ، ح].\n(^٤) في [ط، هـ] زيادة (عليه).\n(^٥) زيادة في [ك، ص، ز].\n(^٦) سقط من: [ب].\n(^٧) سقط من: [ب].\n(^٨) صحيح؛ أخرجه مسلم (٢٤٠٨) وأحمد (١٩٢٦٥).","vol":"6","page":393},{"text":"١١٠٢١ - حدثنا كثير بن هشام عن جعفر بن برقان قال: حدثنا ثابت بن الحجاج قال: بلغني أن (رجلين) (^١) من بني عبد المطلب أتيا النبي -ﷺ- يسألانه من الصدقة، فقال: \"لا، ولكن إذا رأيتما عندي شيئًا من الخمس فأتياني\" (^٢).\n_________\n(^١) في [ب]: (نفرًا).\n(^٢) مرسل؛ ثابت ليس صاحبيًا.","vol":"6","page":394},{"text":"١١٠٢٢ - حدثنا وكيع عن شريك عن (خصيف) (^١) عن مجاهد قال: كان آل محمد -ﷺ- لا تحل لهم الصدقة، فجعل لهم خمس الخمس (^٢).\n_________\n(^١) في [ب، هـ]: (حصين).\n(^٢) مرسل.","vol":"6","page":394},{"text":"١١٠٢٣ - حدثنا الفضل بن دكين قال: حدثنا (معرف) (^١) بن واصل قال: حدثتني حفصة بنت طلق قالت: حدثني جدِّي رشيد بن مالك (عن) (^٢) النبي -ﷺ- (قال) (^٣): \"إنَّا لا تحل لنا الصدقة\" (^٤).\n_________\n(^١) في [ز، ح، ك، ب]: (معرف)؛ وفي [هـ]: (مصرف).\n(^٢) سقط من [ب].\n(^٣) في [ح]: (فقال).\n(^٤) مجهول؛ لجهالة حفصة، أخرجه أحمد (١٦٠٠٢)، والبخاري في التاريخ ٣/ ٣٣٤، وابن سعد ٦/ ٤٥، وابن أبي عاصم في الآحاد (٢٧٣٦)، والدولابي ١/ ٨٤، والطحاوي ٢/ ٩، والطبراني (٤٦٣٢)، والخطيب في الموضح ٢/ ٧٦.","vol":"6","page":394},{"text":"<span data-type='title' id=toc-1456>[١٢٨] ما للعامل على الصدقة من الأجر</span>","vol":"6","page":395},{"text":"١١٠٢٤ - حدثنا أبو بكر قال: ثنا عبد الرحيم عن محمد بن إسحاق عن عاصم ابن عمر عن محمود بن لبيد عن رافع بن خديج قال: سمعت رسول اللَّه -ﷺ- يقول: \"العامل على الصدقة بالحق كالغازي (في سبيل اللَّه) (^١) حتى يرجع إلى بيته\" (^٢).\n_________\n(^١) زيادة من [هـ، ب، خ].\n(^٢) حسن؛ صرح ابن إسحاق بالتحديث، وهو صدوق، أخرجه أحمد (١٧٢٨٥)، وأبو داود (٢٩٣٦)، والترمذي (٦٤٥)، وابن ماجة (١٨٠٩)، وابن خزيمة (٢٣٣٤)، والحاكم ١/ ٤٠٦، والطبراني (٤٢٩٨)، والبيهقي ٧/ ١٦، والبغوي (١٥٦٥)، وعبد بن حميد (٤٢٣).","vol":"6","page":395},{"text":"١١٠٢٥ - حدثنا أبو أسامة عن (بريد) (^١) بن (عبد اللَّه) (^٢) بن أبي (بردة) (^٣) عن جده (عن) (^٤) أبي موسى قال: قال رسول اللَّه -ﷺ-: \"إن الخازن الأمين الذي يعطي ما أمر به كاملًا موفرًا طيبة به نفسه (حتى) (^٥) يدفعه (إلى) (^٦) الذي أمر به (أحد) (^٧) المتصدقين\" (^٨).\n_________\n(^١) في [أ، ح، ص، هـ] (يزيد).\n(^٢) في [أ، ح، ص، ز، ك]: (عبد اللَّه)؛ وفي [هـ]: (عبيد اللَّه).\n(^٣) في [أ، ح، ص]: (موسى).\n(^٤) في [ب]: (ابن).\n(^٥) في [ب، هـ] (حين).\n(^٦) في [أ، ح]: (في).\n(^٧) في [أ، ح]: (أخذ).\n(^٨) صحيح، أخرجه البخاري (١٤٣٨) ومسلم (١٠٢٣).","vol":"6","page":395},{"text":"١١٠٢٦ - حدثنا غندر عن شعبة عن الحكم عن الحسن بن مسلم المكي قال: بعث عمر بن الخطاب رجلًا من ثقيف على الصدقة، فرآه بعد ذلك اليوم فقال: ألا أراك (ولك) (^١) (كأجر) (^٢) المغازي في سبيل اللَّه (^٣).\n_________\n(^١) سقط من: [ز]؛ وفي [أ، ب، هـ] (ذلك).\n(^٢) في [أ، ح]: (أجر).\n(^٣) منقطع؛ الحسن بن مسلم لم يسمع من عمر.","vol":"6","page":396},{"text":"١١٠٢٧ - حدثنا أبو أسامة (و) (^١) وكيع عن سفيان عن زياد (بن) (^٢) أبي عثمان عن ثابت عن الحسن قال: من دفعت إليه الصدقة فوضعها مواضعها فله أجر صاحبها.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [أ، ح، ص، ز].","vol":"6","page":396},{"text":"<span data-type='title' id=toc-1457>[١٢٩] ما (يؤخذ) (^١) من الكروم والرطاب والنخل وما يوضع على الأرض</span>\n_________\n(^١) في [ح]: (يوجد).","vol":"6","page":396},{"text":"١١٠٢٨ - حدثنا أبو بكر قال: ثنا حفص (عن) (^١) حجاج عن الحكم عن عمرو ابن ميمون (أن) (^٢) عمر (بن الخطاب) (^٣) جعل على أهل السواد على كل جريب قفيزًا ودرهمًا (^٤).\n_________\n(^١) في [ص]: (من).\n(^٢) في [أ، هـ]: (عن)\n(^٣) سقط من: [ز، ك].\n(^٤) منقطع حكمًا؛ حجاج مدلس، وأخرجه البيهقي ٩/ ١٩٦، وابن الجعد (١٤٨)، وأبو عبيد في الأموال (١٠٥)، والبلاذري في فتوح البلدان ١/ ٢٦٩.","vol":"6","page":396},{"text":"١١٠٢٩ - حدثنا حفص عن ابن أبي عروبة عن قتادة عن أبي مجلز أن عمر جعل على جريب النخل ثمانية (دراهم) (^١) (^٢).\n_________\n(^١) في [ز]: (درهم).\n(^٢) ضعيف منقطع؛ رواية حفص عن سعيد بعد اختلاطه، وأبو مجلز لم يسمع من عمر.","vol":"6","page":397},{"text":"١١٠٣٠ - حدثنا علي بن مسهر عن الشيباني عن أبي عون محمد بن (عبيد اللَّه) (^١) الثقفي قال: وضع عمر بن الخطاب على أهل السواد على كل (جريب) (^٢) (أرض) (^٣) (يبلغه) (^٤) الماء عامرًا و(غامرًا) (^٥) درهمًا وقفيزًا من طعام، وعلى البساتين على كل (جريب) (^٦) عشرة دراهم وعشرة أقفزة من طعام، وعلى الكروم على (كل) (^٧) (جريب) (^٨) أرض عشرة (دراهم) (^٩) وعشرة أقفزة (من) (^١٠) طعام، وعلى الرطاب على (كل) (^١١) (جريب) (^١٢) أرض خمسة (دراهم) (^١٣)\n⦗٣٩٨⦘\nوخمسة أقفزة طعام. ولم يضع على النخل شيئًا، وجعله تبعًا للأرض وعلى رؤوس الرجال: على الغني ثمانية (وأربعين) (^١٤) درهمًا، وعلى الوسط أربعة (وعشرين) (^١٥) درهمًا، وعلى (الفقير) (^١٦) (اثني) (^١٧) (عشر) (^١٨) درهمًا (^١٩).\n_________\n(^١) في [أ، ح، ك، ص]: (عبد اللَّه).\n(^٢) في [ص]: (جرب).\n(^٣) زيادة في [ز، ك، ص].\n(^٤) في [ح، ص]: (تبلغه).\n(^٥) في [أ، ب، ح، ص]: (عامرًا).\n(^٦) في [أ، ص]: (حريث).\n(^٧) سقط من: [ص].\n(^٨) في [أ، ص]: (حريث).\n(^٩) في [ز]: (درهم).\n(^١٠) سقط من: [ب، ص، ز، ك].\n(^١١) سقط من: [ص].\n(^١٢) في [ص]: (حريث).\n(^١٣) في [ز]: (درهم).\n(^١٤) في [أ، ح، ص]: (وأربعون).\n(^١٥) في [ح]: (عشرون).\n(^١٦) في [ب]: (الفقراء).\n(^١٧) في [أ، ز، ك]: (اثنا).\n(^١٨) في [أ، ب، هـ]: (عشرة).\n(^١٩) منقطع، أبو عون الثقفي لم يسمع من عمر.","vol":"6","page":397},{"text":"١١٠٣١ - حدثنا أبو معاوية عن الشيباني عن محمد بن عبيد اللَّه قال: وضع عمر على السواد، فذكر مثل حديث ابن مسهر (^١).\n_________\n(^١) منقطع.","vol":"6","page":398},{"text":"١١٠٣٢ - حدثنا أبو أسامة عن سعيد عن قتادة عن أبي (مجلز) (^١) قال: بعث عمر عثمان بن خيف (على) (^٢) مساحة الأرض، فوضع عثمان على الجريب من (الكرم) (^٣) عشرة دراهم، وعلى جريب النخل ثمانية دراهم وعلى جريب الشعير درهمين وجعل على كل رأس في السنة أربعة وعشرين درهمًا، وعطَّل النساء والصبيان (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب، ط، هـ] (إلى)\n(^٣) في [أ، ح]: (الكروم).\n(^٤) منقطع، أبو مجلز لا يروي عن عمر.","vol":"6","page":398},{"text":"١١٠٣٣ - حدثنا وكيع عن ابن أبي ليلى عن الحكم عن عمر أنه بعث عثمان بن\n⦗٣٩٩⦘\nخيف على السواد، فوضع على كل (جريب) (^١) عامرًا و(غامرًا) (^٢) يناله الماء درهمًا وقفيزًا يعني الحنطة والشعير، وعلى كل (جريب) (^٣) (^٤) الكرم عشرة (^٥)، وعلى (كل) (^٦) (جريب) (^٧) (الرطبة) (^٨) خمسة (^٩).\n_________\n(^١) في [ص]: (حريث).\n(^٢) في [أ، ب، ح]: (عامرًا).\n(^٣) في [ص]: (حريث).\n(^٤) في [ب]: زيادة (من).\n(^٥) في [أ، ب، ط، هـ]: زيادة (دراهم).\n(^٦) سقط من: [ب، ز، ك].\n(^٧) في [ص]: (حريث).\n(^٨) في [ب، ز، ك]: (الرطب).\n(^٩) منقطع ضعيف، ابن أبي ليلى سيئ الحفظ، والحكم لا يروي عن عمر.","vol":"6","page":398},{"text":"١١٠٣٤ - حدثنا وكيع عن علي بن صلح عن أبان بن (تغلب) (^١) عن رجل عن عمر أنه وضع على النخل على (الرقلتين) (^٢) (درهمًا) (^٣) وعلى الفارسية درهمًا (^٤).\n_________\n(^١) في [ك]: (نعله)، وفي [أ]: (ثعلب).\n(^٢) في [أ، ح، ز، ك]: (الرقلتين) -والرقلة: النخلة التي فاتت اليد لطولها؛ وفي [ب]: (الدقلتين)، وفي [هـ]: (الرطبين)\n(^٣) سقط من [هـ]؛ وانظر: سنن البيهقي ٩/ ١٣٧.\n(^٤) مجهول؛ لإبهام الرجل.","vol":"6","page":399},{"text":"١١٠٣٥ - وقال وكيع مرة: عن أبيان عن إبراهيم (^١).\n_________\n(^١) منقطع، إبراهيم لم يسمع من عمر.","vol":"6","page":399},{"text":"<span data-type='title' id=toc-1458>[١٣٠] الرجل يتصدق فيجتمع عنده (الآصع)</span> (^١)\n_________\n(^١) في [أ، ط، هـ]: (الأصواع).","vol":"6","page":400},{"text":"١١٠٣٦ - حدثنا أبو بكر قال: (ثنا) (^١) هشيم عن يونس عن الحسن أنه قال في الرجل إذا أعطى من صدقة الفطر قال: إذا اجتمعت عنده (الآصع) (^٢) (^٣) أعطى.\n_________\n(^١) في [هـ]: (نا).\n(^٢) في [أ، ح، ص]: (الأصوع)، وفي [ط، هـ]: (الأصواع).\n(^٣) في [ص] زيادة: (صوع).","vol":"6","page":400},{"text":"١١٠٣٧ - حدثنا حفص عن عاصم عن أبي العالية والشعبي وابن سيرين قالوا: صدقة الفطر على الغني والفقير.","vol":"6","page":400},{"text":"١١٠٣٨ - حدثنا وكيع عن سفيان عن مثنى عن عطاء قال: يأخذ ويعطي.","vol":"6","page":400},{"text":"١١٠٣٩ - حدثنا مالك بن إسماعيل عن (مندل) (^١) عن أشعث عن الحكم عن إبراهيم (قال) (^٢): لا (يعطي) (^٣) صدقة الفطر من تحل له الصدقة.\n_________\n(^١) في [ص]: (مبدل).\n(^٢) سقط من: [ب].\n(^٣) في [ص]: (تعطي).","vol":"6","page":400},{"text":"١١٠٤٠ - قال: وقال الزهري: يؤدي حق اللَّه (ويأخذ) (^١).\n_________\n(^١) في [أ، ب، ط، هـ]: (ويأخذه).","vol":"6","page":400},{"text":"١١٠٤١ - حدثنا عفان قال: حدثنا أبو عوانة عن قتادة قال: يعطي.","vol":"6","page":400},{"text":"<span data-type='title' id=toc-1459>[١٣١] من قال: لا تؤخذ (الصدقة) (^١) في السنة إلا مرة واحدة</span>\n_________\n(^١) زيادة من [ف، هـ].","vol":"6","page":401},{"text":"١١٠٤٢ - حدثنا (أبو بكر) (^١) قال: (حدثنا) (^٢) معن بن عيسى عن ابن أبي ذئب (عن الزهري) (^٣) قال: لم يبلغنا (أن أحدًا) (^٤) من ولاة هذه الأمة الذين كانوا بالمدينة أبو بكر وعمر وعثمان أنهم (^٥) يثنون (الصدقة) (^٦) لكن يبعثون عليها كل عام في الخصب والجدب؛ لأبي أخذها سنة من رسول اللَّه -ﷺ- (^٧).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، هـ]: (نا).\n(^٣) سقط من: [أ، ح].\n(^٤) في [ب، هـ]: (من أحد).\n(^٥) في [هـ]: زيادة (كانوا لا)، وفي [ف]: زيادة (كانوا).\n(^٦) في [ط، هـ]: (العشور).\n(^٧) منقطع؛ الزهري لم يدرك الخلفاء الراشدين.","vol":"6","page":401},{"text":"١١٠٤٣ - حدثنا محمد بن بكر عن ابن جريج قال: أخبرني سليمان الأحول عن طاوس أنه قال: إذا تداركت الصدقتان فلا (تؤخذ) (^١) الأولى كالجزية.\n_________\n(^١) في [ص]: (يؤخذ).","vol":"6","page":401},{"text":"١١٠٤٤ - حدثنا سفيان بن عيينة عن الوليد بن كثير عن (حسن) (^١) بن حسن من أمه فاطمة أن النبي -ﷺ- قال: \"لا (ثني) (^٢) في الصدقة\" (^٣).\n_________\n(^١) في [ك]: (حسين).\n(^٢) أي: لا تؤخذ الزكاة مرتين في السنة، انظر: النهاية ١/ ٢٢٤، وفي [أ، ب، ط، هـ]: (ثناء).\n(^٣) مرسل؛ أم الحسن بن الحسن ليست صحابية.","vol":"6","page":401},{"text":"<span data-type='title' id=toc-1460>[١٣٢] ما رخص فيه من الصدقة على بني هاشم</span>","vol":"6","page":402},{"text":"١١٠٤٥ - حدثنا أبو بكر قال: (حدثنا) (^١) هشيم عن رهط ثلاثة عن أبي جعفر قال: لا بأس بالصدقة من بني هاشم بعضهم على بعض.\n_________\n(^١) في [هـ]: (نا).","vol":"6","page":402},{"text":"<span data-type='title' id=toc-1461>[١٣٣] من قال الصدقات للفقراء و(المهاجرين)</span> (^١)\n_________\n(^١) في [ص]: (المساكين).","vol":"6","page":402},{"text":"١١٠٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور (عن إبراهيم) (^١) قال: كان يقال إنما الصدقات للفقراء (و) (^٢) المهاجرين.\n_________\n(^١) سقط من [هـ، أ، ح، ص].\n(^٢) في [ك، ص، ز] سقط: (الواو).","vol":"6","page":402},{"text":"<span data-type='title' id=toc-1462>[١٣٤] في صدقة الفطر عما في البطن</span>","vol":"6","page":402},{"text":"١١٠٤٧ - حدثنا أبو بكر (قال) (^١) حدثنا إسماعيل بن إبراهيم عن حميد (عن بكر) (^٢) (أن) (^٣) عثمان كان يعطي صدقة (الفطر) (^٤) (عن) (^٥) الحبل (^٦).\n_________\n(^١) سقط من [ص].\n(^٢) في [ب، ز] زيادة: (عن بكر).\n(^٣) في [ص]: (ابن).\n(^٤) في [ك، ب، ز]: (رمضان).\n(^٥) في [أ، ح]: (على).\n(^٦) منقطع؛ بكر المزني لم يدرك عثمان، أخرجه أبوعبيد في الأموال (٩٨٢)، وابن معين كما في رواية الدوري لتاريخه ٣/ ١١٩.","vol":"6","page":402},{"text":"١١٠٤٨ - حدثنا عبد الوهاب الثقفي عن أيوب عن أبي قلابة قال: كانوا يعطون (^١) حتى يعطون عن الحبل.\n_________\n(^١) في [هـ]: زيادة (صدقة الفطر).","vol":"6","page":403},{"text":"<span data-type='title' id=toc-1463>[١٣٥] في المصدق يأخذ سنًا فوق سن أو سنًا دون سنن</span>","vol":"6","page":403},{"text":"١١٠٤٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: إذا أخذ المصدق سنًا فوق من رد عليهم شاتين أو عشرين درهمًا وإذا أخذ سنًا دون من (ردوا) (^١) عليه شاتين أو عشرين درهمًا.\n_________\n(^١) في [ص]: (رد).","vol":"6","page":403},{"text":"١١٠٥٠ - حدثنا محمد بن بكر عن ابن جريج قال: أخبرني خلاد عن عمرو بن شعيب أنه قال (له) (^١): فإن لم (تجد) (^٢) السنن الذي (دونها) (^٣) أخذت (السن) (^٤) الذي فوقها، (ورددت) (^٥) (^٦) إلى صاحب الماشية شاتين أو عشرين درهمًا.\n_________\n(^١) سقط من: [ب].\n(^٢) في [ص]: (يجد).\n(^٣) في [أ، ح، ص]: (دون).\n(^٤) سقط من: [أ، ح].\n(^٥) في [أ، ب، ح، ض، ز]: (ورد).\n(^٦) في [ح]: زيادة (و).","vol":"6","page":403},{"text":"١١٠٥١ - حدثنا محمد بن (^١) بكر عن ابن جريج عن عبد اللَّه بن عبد الرحمن الأنصاري أن عمر كتب إلى بعض مسألة أن لا (يأخذوا) (^٢) من رجل لم (يجدوا) (^٣)\n⦗٤٠٤⦘\nفي إبله السنن التي (عليه) (^٤) إلا تلك السنن، (خذوا) (^٥) (شروى) (^٦) إبله أو قيمة عدل (^٧).\n_________\n(^١) في [هـ، ب] زيادة: (أبي).\n(^٢) في [أ، ح، ص، ز، ك]: (يأخذ)، وفي [ب]: (تأخذ).\n(^٣) في [أ، ب]: (تجدوا).\n(^٤) في [أ، هـ]: (عليها).\n(^٥) في [ز]: (خذ).\n(^٦) أي: ما يماثل إبله، انظر: المدونة ١٠/ ٢٩٤، وغريب الحديث لابن قتيبة ٢/ ٤٢، والنهاية ٢/ ٤٧٠، وفي [أ، ط]: (شر)، وفي [هـ]: (سن).\n(^٧) منقطع؛ الأنصاري لم يدرك عمر.","vol":"6","page":403},{"text":"١١٠٥٢ - حدثنا غندر عن شعبة عن حماد في رجل وجبت عليه فريضة في إبله (لم) (^١) (تكن) (^٢) عنده (قال) (^٣): فقال: يترادان (الفضل فيما بينهما) (^٤).\n_________\n(^١) في [ب، ز، ك]: (فلم).\n(^٢) في [أ، ح، ص]: (يكن).\n(^٣) زيادة من [ف، هـ].\n(^٤) سقط من: [ص].","vol":"6","page":404},{"text":"١١٠٥٣ - حدثنا الفضل بن دكين قال: ثنا سفيان عن أبي إسحاق عن عاصم بن ضمرة (عن علي) (^١) قال: إن أخذ سنًا دون من رد شاتين أو عشرة دراهم (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) حسن؛ عاصم صدوق.","vol":"6","page":404},{"text":"<span data-type='title' id=toc-1464>[١٣٦] ما جاء عن أبي بكر وعمر وعثمان في صدقة الإبل</span>","vol":"6","page":404},{"text":"١١٠٥٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: حدثنا عبد اللَّه بن المستورد قال: سمعت أبا قلابة يحدث (^١) عمر بن عبد العزيز قال: بعث\n⦗٤٠٥⦘\nأبو بكر (الصديق) (^٢) المصدقين، فأمرهم أن يبيعوا الجذعة بأربعين والحقة بثلاثين وابن لبون بعشرين وبنت (مخاض) (^٣) بعشرة، فانطلقوا، فباعوا ما باعوا بقيمة أبي بكر، ثم رجعوا حتى إذا كان العام المقبل بعثهم، فقالوا: لو شئنا أن (نزداد) (^٤) (^٥) (ازددنا) (^٦) (^٧) فقال: زيدوا في كل سن عشرة. فلما (^٨) كان العام المقبل بعثهم، فقالوا: لو شئنا أن نزداد ازددنا شيئًا. فلما ولي عمر بعث عماله بقيمة أبي بكر الآخرة حتى إذا كان العام المقبل قال العمال: لو شئنا أن نزداد ازددنا (فقال: زيدوا في كل سن عشرة، حتى إذا كان العام المقبل بعثهم بالقيمة الآخرة. فقالوا: لو شئنا أن نزداد (ازددنا» (^٩) (^١٠)، قال: لا. حتى إذا ولي عثمان بعث بقيمة عمر الآخرة حتى إذا كان العام المقبل قالوا: لو شئنا أن نزداد ازددنا. قال: زيدوا في كل سن عشرة، حتى إذا كان (العام) (^١١) المقبل قالوا: لو شئنا أن نزداد ازددنا، قال: لا. فلما ولي معاوية بعث بقيمة عثمان الآخرة، فلما كان العام المقبل قالوا: لو شئنا أن نزداد ازددنا، (قال: زيدوا في كل سن عشرة، حتى إذا كان العام المقبل؛ قالوا: لو شئنا\n⦗٤٠٦⦘\nأن نزداد (ازددنا) (^١٢) «^١٣). قال: خذوا الفرائض بأسنانها ثم سموها، وأعلنوها، ثم (خالسوهم) (^١٤) (البيع) (^١٥) فما استطاعوا (أن ينتقصوا) (^١٦) وما استطعتم أن تزدادوا فازدادوا، قال عبد اللَّه: فرأيت عمر بن عبد العزيز كأنه (لم) (^١٧) ير بذلك بأسًا، فقال لأبي قلابة: فكيف كانت صدقة الغنم؟ قال: كانت الصدقة تؤخذ (فتقسم) (^١٨) في فقراء أهل البادية حتى إذا كان عبد الملك بن مروان أمر بها، فقسمت أخماسًا، فجعل للمسكينة خمسًا منها، ثم لم يزل ذلك إلى اليوم (^١٩).\n_________\n(^١) في [هـ] زيادة: (عن).\n(^٢) زيادة من [ب، ك، ز]: (الصديق).\n(^٣) في [ك، ز، ب]: (المخاض).\n(^٤) في [أ]: (تزداد).\n(^٥) في [أ] زيادة: (إذا).\n(^٦) في [أ، ب، هـ]: (زدنا).\n(^٧) في [أ، هـ]: زيادة (شيئًا).\n(^٨) في [ص، ز]: زيادة: (أن).\n(^٩) في [هـ]: (زدنا).\n(^١٠) سقط من: [أ، ح].\n(^١١) في [ب، هـ]: (عام).\n(^١٢) في [هـ]: (زدنا).\n(^١٣) سقط من: [ب، هـ].\n(^١٤) في [أ، هـ]: (جالسوهم).\n(^١٥) في [أ، ط، هـ]: (للبيع).\n(^١٦) سقط من: [ف، هـ].\n(^١٧) سقط من: [ب].\n(^١٨) في [ب]: (ثم تقسم).\n(^١٩) منقطع؛ أبو قلابة لم يدرك الخلفاء.","vol":"6","page":404},{"text":"<span data-type='title' id=toc-1465>[١٣٧] [في (الجواميس) (^١) تعد في الصدقة]</span> (^٢) (^٣)\n_________\n(^١) في [ك]: (الجوامس).\n(^٢) في [هـ] زيادة: (كالأباقير).\n(^٣) قال أبو حنيفة: تسقط الزكاة بتلف النصاب وخالفه الجمهور.","vol":"6","page":406},{"text":"١١٠٥٥ - [حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن الحسن أنه كان يقول: (الجواميس) (^١) بمنزلة البقر] (^٢).\n_________\n(^١) في [ك]: (الجوامس).\n(^٢) سقط الخبر من: [ف، هـ].","vol":"6","page":406},{"text":"<span data-type='title' id=toc-1466>[١٣٨] (من فرط في زكاته حتى يذهب ماله)</span> (^١) (^٢)\n_________\n(^١) سقط من: [ف، هـ].\n(^٢) قال أبو حنيفة: تسقط الزكاة بتلف النصاب، وخالفه الجمهور.","vol":"6","page":407},{"text":"١١٠٥٦ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن الحسن أنه قال في رجل فرط في زكاته حتى ذهب ماله قال: هو دين عليه حتى يقضيه.","vol":"6","page":407},{"text":"<span data-type='title' id=toc-1467>[١٣٩] في الأرض تخرج برًا أو شعيرًا من كل واحد خمسة أوساق</span>","vol":"6","page":407},{"text":"١١٠٥٧ - حدثنا أبو بكر قال: (حدثنا) (^١) معاذ بن معاذ عن أشعث عن الحسن أنه قال: إذا كان في الأرض بر (و) (^٢) شعير كل واحد (منهما) (^٣) أقل من خمسة أوساق فإذا جمعهما كان (منهما) (^٤) خمسة أوساق أو أكثر كان فيهما الصدقة، لأن كله زرع، فإذا كان بر وزبيب وهو لا يبلغ خمسة أوساق فليس فيه شيء حتى يبلغ من كل صنف خمسة أوساق، فإذا بلغ ففيه العشر.\n_________\n(^١) في [هـ]: (نا).\n(^٢) في [ح]: (أو).\n(^٣) في [هـ]: (منها).\n(^٤) في [أ، ب، ح، ز، ك]: (فيهما).","vol":"6","page":407},{"text":"<span data-type='title' id=toc-1468>[١٤٠] من قال فيما دون ثلاثين من البقر زكاة</span>","vol":"6","page":407},{"text":"١١٠٥٨ - حدثنا عبد السلام عن ليث عن شهر بن حوشب قال: في كل عشرة من البقر شاة وفي كل عشرين شاتان وفي (كل) (^١) ثلاثين تبيع.\n_________\n(^١) سقط من: [ح، ص، ز، ك].","vol":"6","page":407},{"text":"١١٠٥٩ - حدثنا عبد الأعلى عن داود عن عكرمة بن خالد قال: استعملت على صدقات عك، فلقيت أشياخًا ممن صدق على عهد رسول اللَّه -ﷺ- (البقر) (^١) وسألتهم، فاختلفوا علي، فمنهم من قال: (اجعلها) (^٢) مثل صدقة الإبل، ومنهم من قال: في ثلاثين تبيع، ومنهم من قال: في أربعين بقرة (^٣) مسنة (^٤) (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ب، ح، ص، ز، ك]: (جعلها).\n(^٣) في [أ، ز] زيادة: (بقرة).\n(^٤) زياده في [هـ]: (والجواميس تعد في الصدقة كالأباقير).\n(^٥) مجهول؛ الأشياخ لم تثبت لهم صحبة.","vol":"6","page":408},{"text":"<span data-type='title' id=toc-1469>[١٤١] في الرجل يشتري من زكاته نسمة (ثم يعتقها) (^١) ثم تموت</span>\n_________\n(^١) في [ب، ز، ك]: (فيعتقها).","vol":"6","page":408},{"text":"١١٠٦٠ - حدثنا أبو بكر قال: نا معاذ بن معاذ قال: أخبرنا أشعث عن الحسن أنه قال: في رجل اشترى من زكاته نسمة، فأعتقها، فماتت النسمة وتركت ميراثًا قال: يوجهها في مواضع الزكاة.","vol":"6","page":408},{"text":"<span data-type='title' id=toc-1470>[١٤٢] في المرأة يكون لها على زوجها مهرها</span>","vol":"6","page":408},{"text":"١١٠٦١ - حدثنا أبو بكر قال: (حدثنا) (^١) معتمر (بن سليمان) (^٢) عن (عمران) (^٣) القطان قال: سئل الحسن هل على المرأة زكاة في مالها على ظهر زوجها قال: إن كان (به) (^٤) مليًا فعليها زكاته.\n_________\n(^١) في [أ، ب، ح، ص، ز، ك]: (ثنا)؛ وفي [هـ]: (نا).\n(^٢) زيادة من [ب، ف، هـ].\n(^٣) سقط من: [ح].\n(^٤) زيادة من [أ، ب، ص، ز، ك].","vol":"6","page":408},{"text":"١١٠٦٢ - حدثنا إسحاق الأزرق عن جويبر عن الضحاك أنه قال: على المرأة أن تزكي مهرها إذا كان على زوجها إن كان موسرًا، وإن كان فقيرًا فليس (عليها) (^١) شيء.\n_________\n(^١) في [أ، ز، ك]: (عليه).","vol":"6","page":409},{"text":"<span data-type='title' id=toc-1471>[١٤٣] في تسعة عشر دينارًا إذا كانت</span>","vol":"6","page":409},{"text":"١١٠٦٣ - حدثنا أبو بكر قال: (حدثنا) (^١) محمد بن بكر عن ابن جريج عن عطاء قال: قلت له: لو كانت لرجل تسعة عشر دينارًا ليس له غيرها، والصرف (اثنا) (^٢) عشر أو ثلاثة عشر، (أفيها) (^٣) صدقة؟ قال: نعم إذا كانت لو صرفت مائتي درهم إنما كان إذ ذاك الورق ولم يكن الذهب.\n_________\n(^١) في [أ، ب، ح، ص، ز، ك]: (ثنا)؛ وفي [هـ]: (نا).\n(^٢) في [أ، ص، هـ]: (أثني).\n(^٣) في [ح، ص، ز، ك]: (فيها).","vol":"6","page":409},{"text":"<span data-type='title' id=toc-1472>[١٤٤] المصدق يأخذ من البعير عقالًا</span>","vol":"6","page":409},{"text":"١١٠٦٤ - حدثنا عبد السلام قال: ثنا (يحيى) (^١) بن سعيد قال: من السنة في الصدقة أن يؤخذ مع كل بعير (عقال) (^٢) ومع كل بعيرين (عقالان) (^٣) وقران) (^٤) (^٥).\n_________\n(^١) في [أ، ص، ز، ك]: (يحيى)، وفي [ح، ف، هـ]: (علي).\n(^٢) في [أ، ح، ز، ك]: (عقالًا)؛ و[ب].\n(^٣) في [ب، ز، ك]: (عقالين).\n(^٤) في [ف، هـ] (قرنان)؛ وفي جميع النسخ (قران) والمراد به الحبل من اللحاء، قال: في لسان العرب (١٣/ ٣٣٧)، (القران حبل يقلده البعير ويقاد به)؛ والقرينة الناقة تشد إلى أخرى.\n(^٥) مرسل.","vol":"6","page":409},{"text":"١١٠٦٥ - حدثنا شريك عن إبراهيم بن مهاجر عن إبراهيم قال: قال أبو بكر لو منعوني عقالًا مما أعطوا رسول اللَّه -ﷺ- لجاهدتهم (^١).\n_________\n(^١) منقطع، إبراهيم لم يدرك أبا بكر.","vol":"6","page":410},{"text":"<span data-type='title' id=toc-1473>[١٤٥] من أوجب صدقة الفطر وقال هي واجبة</span>","vol":"6","page":410},{"text":"١١٠٦٦ - حدثنا أبو بكر قال: (حدثنا) (^١) جرير عن (أبي) (^٢) حيان عن الحارث في قوله (تعالى) (^٣): ﴿وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ﴾ [البقرة: ٤٣]، قال: عنى به صدقة الفطر.\n_________\n(^١) في [هـ]: (نا).\n(^٢) في [أ، ب، هـ]: (ابن).\n(^٣) سقط من: [أ، ح، ص، ز].","vol":"6","page":410},{"text":"١١٠٦٧ - حدثنا غندر عن شعبة عن أبي إسحاق عن عبد الرحمن قال: صدقة الفطر صاعًا مكتوب (^١).\n_________\n(^١) في [أ]: زيادة (عليه).","vol":"6","page":410},{"text":"١١٠٦٨ - حدثنا وكيع عن سفيان عن عاصم عن أبي العالية وابن سيرين قالا: صدقة الفطر فريضة.","vol":"6","page":410},{"text":"١١٠٦٩ - [حدثنا أبو أسامة قال: حدثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: فرض رسول اللَّه -ﷺ- صدقة الفطر] (^١) (^٢).\n_________\n(^١) الخبر زيادة من [ب، ز، ك].\n(^٢) صحيح؛ والخبر زيادة في [ك، ز، ب].","vol":"6","page":410},{"text":"١١٠٧٠ - حدثنا يزيد بن هارون وسهل بن يوسف عن حميد عن الحسن عن ابن عباس قال: فرض رسول اللَّه -ﷺ- صدقة الفطر (^١).\n_________\n(^١) منقطع حكمًا؛ الحسن مدلس، أخرجه أحمد (٢٠١٨) وأبو داود (١٦٢٢) والنسائي ٥/ ٥٠ والبيهقي ٤/ ١٦٨، والدارقطني ٢/ ١٥٢.","vol":"6","page":411},{"text":"<span data-type='title' id=toc-1474>[١٤٦] في المؤلفة قلوبهم (يوجدون) (^١) اليوم أو ذهبوا </span>(^٢)\n_________\n(^١) سقط من [ح، ز، ك] و[ص].\n(^٢) قال أحمد: سهم المؤلفة قلويهم باقٍ، خلافًا للجمهور.","vol":"6","page":411},{"text":"١١٠٧١ - حدثنا أبو بكر قال: ثنا وكيع عن إسرائيل عن جابر عن عامر قال: إنما كانت المؤلفة قلوبهم على عهد رسول اللَّه -ﷺ-، فلما ولي أبو بكر انقطعت (^١).\n_________\n(^١) مرسل ضعيف؛ عامر ليس من الصحابة، وجابر ضعيف.","vol":"6","page":411},{"text":"١١٠٧٢ - حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: اليوم مؤلفة.","vol":"6","page":411},{"text":"١١٠٧٣ - حدثنا أبو بكر قال: (حدثنا) (^١) عفان قال: سئل حماد عن المؤلفة قلوبهم، فحدثنا عن يونس عن الحسن قال: الذين يدخلون في الإسلام.\n_________\n(^١) في [هـ]: (نا).","vol":"6","page":411},{"text":"١١٠٧٤ - حدثنا محمد بن (عبد اللَّه) (^١) الأسدي قال: حدثنا (معقل) (^٢) قال: سألت الزهري عن المؤلفة قلوبهم قال: هو (من) (^٣) أسلم من يهودي أو نصراني قلت: وإن كان غنيًا قال: وإن كان غنيًا.\n_________\n(^١) سقط من: [ب].\n(^٢) في [ص]: (مفضل).\n(^٣) زيادة من [ف، هـ، ب].","vol":"6","page":411},{"text":"<span data-type='title' id=toc-1475>[١٤٧] في (الواليين) (^١) يريدان الصفقة من الرجل</span>\n_________\n(^١) في [أ، د، ص، ز، ك]: (الوليين).","vol":"6","page":412},{"text":"١١٠٧٥ - حدثنا عفان قال: (حدثنا) (^١) حماد بن سلمة قال: أخبرنا حميد عن (حيان) (^٢) السلمي قال: قلت لابن عمر: يجيئني مصدقو ابن الزبير (فيأخذون) (^٣) (صدقة مالي) (^٤) ويجيء مصدقو (نجدة) (^٥) فيأخذون. قال: (أيهما) (^٦) أعطيت أجزأك (^٧).\n_________\n(^١) في [هـ]: (نا).\n(^٢) في [أ]: (حبان).\n(^٣) في [أ، ح، هـ]: (فأخذوا).\n(^٤) في [أ، ط، هـ]: (الصدقة).\n(^٥) في [ف]: (نجد).\n(^٦) في [ب]: (فأيهما).\n(^٧) صحيح.","vol":"6","page":412},{"text":"<span data-type='title' id=toc-1476>[١٤٨] في المجوس يؤخذ منهم شيء من الجزية</span>","vol":"6","page":412},{"text":"١١٠٧٦ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن إدريس عن أشعث عن الزهري قال: أخذ رسول اللَّه -ﷺ- من مجوس هجر من كل حالم دينارًا (^٢).\n_________\n(^١) في [هـ]: (نا).\n(^٢) مرسل ضعيف؛ أشعث ضعيف.","vol":"6","page":412},{"text":"١١٠٧٧ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: قال عمر وهو في مجلس بين القبر والمنبر: ما أدري كيف (أصنع) (^١) بالمجوس وليسوا بأهل كتاب؟\n⦗٤١٣⦘\nفقال: عبد الرحمن بن عوف: سمعت رسول اللَّه -ﷺ- يقول: \"سنوا بهم سنة أهل الكتاب\" (^٢).\n_________\n(^١) في [ص]: (صنع).\n(^٢) منقطع؛ أبو جعفر لم يدرك عهد عمر.","vol":"6","page":412},{"text":"<span data-type='title' id=toc-1477>[١٤٩] في الركاز يجده القوم فيه زكاة</span>","vol":"6","page":413},{"text":"١١٠٧٨ - حدثنا أبو بكر قال: (حدثنا) (^١) محمد بن بشر العبدي قال: (حدثنا) (^٢) هشام بن (سعد) (^٣) قال: حدثني عمرو بن شعيب عن أبيه عن جده قال: قال رجل: يا رسول اللَّه ما كان في الطريق (غير الميتاء) (^٤) أو القرية المسكونة، قال: \"فيه وفي الركاز الخمس\" (^٥).\n_________\n(^١) في [هـ]: (نا).\n(^٢) في [هـ]: (نا).\n(^٣) في [هـ، ب]: (سعيد).\n(^٤) في [ص، ح، ك، ز، أ]: (غير الميتة)، وفي [هـ]: (الميناء).\n(^٥) حسن؛ لحال هشام بن سعد، فهو صدوق له أوهام، وشعيب صدوق، أخرجه أحمد (٦٦٨٣)، وأبو داود (١٧١٠)، والنسائي ٥/ ٤٤، وابن خزيمة (٢٣٢٧)، والحاكم ٢/ ٧٤، وابن الجارود (٦٧٠)، والبيهقي ٤/ ١٥٢، ومالك في المدونة ٢/ ٢٩٣، والشافعي ١/ ٩٦، والحميدي (٥٩٧)، وابن عساكر ٤٦/ ٧٧، والدارقطني ٣/ ١٩٤، والطبراني في الأوسط (٥٢٦)، وابن عدي ٤/ ٩٨، وأبو عبيد في الأموال (٨٥٩)، وابن زنجويه (١٢٥٩)، وابن عبد البر في التمهيد ٧/ ٣٥، والدولابي ٣/ ٩٩٠، وابن حزم ٨/ ٢٧٠.","vol":"6","page":413},{"text":"١١٠٧٩ - [حدثنا عبد الوهاب عن أيوب عن ابن سيرين عن أبي هريرة قال: في الركاز الخمس] (^١) (^٢).\n_________\n(^١) سقط من: [ح].\n(^٢) صحيح، أخرجه البخاري (٢٣٥٥) ومسلم (١٧١٠).","vol":"6","page":413},{"text":"١١٠٨٠ - حدثنا وكيع عن ابن عون عن ابن سيرين عن أبي هريرة مثله (^١).\n_________\n(^١) صحيح؛ وانظر ما قبله [١١٠٧٩].","vol":"6","page":414},{"text":"١١٠٨١ - حدثنا عبد الرحيم عن (ابن) (^١) (أبي) (^٢) خالد وزكريا عن الشعبي أن النبي -ﷺ- قال: \"في الركاز الخمس\" (^٣).\n_________\n(^١) سقط من: [ز، ك].\n(^٢) سقط من: [أ، ح، ص].\n(^٣) مرسل.","vol":"6","page":414},{"text":"١١٠٨٢ - حدثنا عبد الرحيم عن أشعث (عن ابن سيرين) (^١) عن أبي هريرة عن النبي -ﷺ- مثله (^٢).\n_________\n(^١) سقط من: [ف، هـ].\n(^٢) ضعيف؛ أشعث ضعيف، وانظر رقم [١١٠٧٩] و[١١٠٩١].","vol":"6","page":414},{"text":"١١٠٨٣ - حدثنا أبو أسامة عن مجالد عن الشعبي أن غلامًا من العرب وجد (ستوقة) (^١) فيها عشرة آلاف فأتى بها عمر، فأخذ منها خمسها ألفين وأعطاه ثمانية آلاف (^٢).\n_________\n(^١) في [أ، ح]: (سنوقة)؛ وفي [ك]: (سبوقة)، وفي [ص]: (سوقة).\n(^٢) ضعيف منقطع؛ لحال مجالد، والشعبي لم يدرك عمر.","vol":"6","page":414},{"text":"١١٠٨٤ - حدثنا وكيع عن إسماعيل بن أبي خالد عن الشعبي أن رجلًا وجد في (خربة) (^١) ألفًا وخمسمائة، فأتى عليًا فقال: أد (خمسها) (^٢) ولك ثلاثة أخماسها وسنطيب لك الخمس الباقي (^٣).\n_________\n(^١) في [ح]: (خرقة).\n(^٢) في [أ، ح، ص]: (خمس مائة من ذاك).\n(^٣) صحيح.","vol":"6","page":414},{"text":"١١٠٨٥ - حدثنا معتمر عن (عمر) (^١) الضبي قال: بينا قوم عندي (بسابور) (^٢) (يلتون) (^٣) أو يثيرون الأرض إذ أصابوا كنزًا وعليها محمد بن جابر الراسبي، فكتب فيه إلى عدي، فكتب عدي إلى عمر بن عبد العزيز، فكتب عمر أن خذوا (منهم) (^٤) الخمس، واكتبوا (لهم) (^٥) (البراءة) (^٦)، (ودعوا سائره لهم، فدفع إليهم المال وأخذ منه الخمس) (^٧).\n_________\n(^١) في [هـ]: (معمر).\n(^٢) في [هـ]: (يسألون).\n(^٣) في [هـ]: (يبثون)؛ وفي [هـ]: (يلبثون).\n(^٤) في [هـ]: (منه).\n(^٥) في [ب، ك، ز]: (منهم).\n(^٦) في [ز]: (العراة).\n(^٧) سقط من: [أ، ط، هـ].","vol":"6","page":415},{"text":"١١٠٨٦ - حدثنا هشيم عن حصين عمن شهد القادسية (قال) (^١): بينما رجل يغتسل إذ فحص له الماء التراب عن لبنة من ذهب، فأتى سعد بن أبي وقاص، فأخبره فقال: اجعلها في (غنائم) (^٢) المسلمين (^٣).\n_________\n(^١) سقط من: [ف، هـ].\n(^٢) في [ب]: (غنائمنا).\n(^٣) مجهول.","vol":"6","page":415},{"text":"١١٠٨٧ - حدثنا ابن إدريس عن ليث عن أبي قيس عبد الرحمن بن (ثروان) (^١) عن (هزيل) (^٢) قال: جاء رجل إلى عبد اللَّه فقال: إني وجدت مئين من (الدراهم) (^٣)، فقال عبد اللَّه: لا أرى (المسلمين) (^٤) بلغت أموالهم، هذا أراه ركاز؛\n⦗٤١٦⦘\nمال عادي، فأد خمسه في بيت المال و(لك) (^٥) ما بقي (^٦).\n_________\n(^١) في [ز]: (ثوران).\n(^٢) في [ك، هـ] (هذيل).\n(^٣) في [ح، ص، ز، ك]: (دراهم).\n(^٤) في [هـ]: (للمسلمين).\n(^٥) في [هـ]: (خذ).\n(^٦) ضعيف؛ لضعف ليث.","vol":"6","page":415},{"text":"١١٠٨٨ - حدثنا عباد بن العوام عن هشام عن الحسن قال: الركاز الكنز العادي وفيه الخمس.","vol":"6","page":416},{"text":"١١٠٨٩ - حدثنا أبو معاوية عن عاصم عن الحسن قال: إذا وجد الكنز في أرض العدو ففيه الخمس وإذا وجد في أرض العرب ففيه الزكاة.","vol":"6","page":416},{"text":"١١٠٩٠ - حدثنا غندر (عن شعبة) (^١) عن إبراهيم بن المنتشر عن أبيه أن رجلًا سأل عائشة فقال: إني وجدت كنزًا، فدفعته إلى السلطان، فقالت: في فيك (الكتكت) (^٢) أو كلمة نحوها، الشك مني (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) أي الخيبة انظر: مشارق الأنوار ٢/ ١٠٤؛ وقيل: الصوت الذي لا فائدة منه، انظر القاموس المحيط ١/ ٢٠٣، ويحتمل أن يكون (الكثكث) بالثاء؛ أي التراب، انظر: غريب الحديث للخطابي ١/ ٣٤٧، والنهاية ٤/ ١٥٢.\n(^٣) صحيح.","vol":"6","page":416},{"text":"١١٠٩١ - حدثنا ابن عيينة عن الزهري عن سعيد بن المسيب عن أبي هريرة عن النبي -ﷺ- قال: \"في الركاز الخمس\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٤٩٩) ومسلم (١٧١٠).","vol":"6","page":416},{"text":"١١٠٩٢ - حدثنا خالد بن مخلد عن (كثير بن) (^١) عبد اللَّه المزني (عن أبيه) (^٢) عن\n⦗٤١٧⦘\nجده عن النبي -ﷺ- قال: \"في الركاز الخمس\" (^٣).\n_________\n(^١) في [ص]: (كثربن).\n(^٢) سقط من [ص].\n(^٣) ضعيف جدًا، كثير متروك، أخرجه الطبراني في الأوسط (٣٩٢٩)، وفي الكبير ١٧/ (٦) وابن عدي ٦/ ٥٨ وأبو نعيم في تاريخ أصبهان ١/ ١٦٣.","vol":"6","page":416},{"text":"١١٠٩٣ - حدثنا الفضل بن دكين عن إسرإئيل عن سماك عن عكرمة عن ابن عباس عن النبي -ﷺ- قال: قضى النبي -ﷺ- في الركاز الخمس (^١).\n_________\n(^١) مضطرب، أخرجه أحمد (٢٨٦٩) والطبراني (١١٧٢٦) وابن ماجة (٢٥١٠).","vol":"6","page":417},{"text":"١١٠٩٤ - حدثنا الفضل (بن دكين) (^١) قال: نا عمر بن الوليد (الشني) (^٢) عن عكرمة قال: سئل عن رجل وجد مطمورة (قال) (^٣): أد خمسها.\n_________\n(^١) سقط من: [ز، ك].\n(^٢) في [أ، ب، هـ]: (المثنى).\n(^٣) في [ز، ك]: (فقال).","vol":"6","page":417},{"text":"<span data-type='title' id=toc-1478>[١٥٠] من كره أن يتصدق الرجل بشر ماله</span>","vol":"6","page":417},{"text":"١١٠٩٥ - حدثنا أبو بكر قال: نا حاتم بن إسماعيل عن حميد بن صخر عن عمر بن أبي بكر قال: حدثني أبي قال: دخل رسول اللَّه -ﷺ- المسجد وأقناء في المسجد معلقة، وإذا (فيها) (^١) قنو فيه (خدر) (^٢) ومعه عرجون (أو) (^٣) (في يده) (^٤)\n⦗٤١٨⦘\nعصا (قال) (^٥): فطعن فيه وقال: \"من جاء بهذا؟ \" قالوا: فلان، قال (رسول اللَّه -ﷺ-) (^٦): \"بؤس ناس يمسكون صدقاتهم ثم تطرح بالعراء فلا (تأكلها) (^٧) العافية (^٨)، (يهاجر) (^٩) كل (برقه) (^١٠) ورعده إلى الشام\" (^١١).\n_________\n(^١) في [أ، هـ]: (فيه).\n(^٢) في [أ، ب، هـ]: (خدود)، والخدرة: النمرة قبل نصحها، وقيل ما اسودَّ باطنها، وقيل: عفنة، انظر: تاج العروس ١١/ ١٤٦.\n(^٣) في [ب]: (و).\n(^٤) سقط من: [د، ص، ز، ك].\n(^٥) زيادة من [ب، ف، هـ]: (قال).\n(^٦) زيادة من [ح، ب، ف، هـ].\n(^٧) في [هـ، ب]: (يأكلها).\n(^٨) من يبحث عن مأكله، ويشمل ابن آدم.\n(^٩) في [هـ، ب]: (بها هو).\n(^١٠) في [هـ]: (يرفه).\n(^١١) مرسل.","vol":"6","page":417},{"text":"١١٠٩٦ - حدثنا أبو أسامة عن محمد بن أبي حفصة قال: حدثني الزهري عن أبي أمامة بن (سل) (^١) قال: كان ناس يتصدقون بشرار ثمارهم حتى نزلت: ﴿وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ وَلَسْتُمْ بِآخِذِيهِ إِلَّا أَنْ تُغْمِضُوا فِيهِ﴾ [البقرة: ٢٦٧] (^٢).\n_________\n(^١) في [ك، ز]: (سهيل).\n(^٢) مرسل؛ أبو أمامة ليس من الصحابة.","vol":"6","page":418},{"text":"١١٠٩٧ - حدثنا ابن علية عن سلمة بن علقمة عن ابن سيرين أنه سأل عبيدة عن قوله (تعالى) (^١): ﴿وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ (وَلَسْتُمْ بِآخِذِيهِ) (^٢)﴾ [البقرة: ٢٦٧]، إنما ذلك في الزكاة، والدراهم الزيف أحب إلي من التمر.\n_________\n(^١) سقط من: [أ، ح، ص، ز، ك]: (تعالى).\n(^٢) سقط من: [ب].","vol":"6","page":418},{"text":"١١٠٩٨ - حدثنا وكيع عن يزيد عن الحسن (ولا تيمموا الخبيث منه تنفقون) (قال) (^١): كان الرجل يتصدق (برذاذة) (^٢) ماله.\n_________\n(^١) تكرر في [ب، ز، ك]، وسقط من [أ].\n(^٢) في [ص]: (بردئه).","vol":"6","page":418},{"text":"١١٠٩٩ - حدثنا عبيد اللَّه بن موسى عن إسرائيل عن السدي عن أبي مالك عن البراء في قوله (تعالى) (^١): ﴿وَلَا تَيَمَّمُوا الْخَبِيثَ﴾ قال: نزلت فينا كنا أصحاب نخل فكان الرجل يأتي من نخله بقدر قلته وكثرته، قال: فكان الرجل يأتي بالقنو والرجل يأتي بالقنوين، فيعلقه في المسجد (قال) (^٢): وكان أهل الصفة ليس لهم طعام (قال) (^٣) فكان أحدهم إذا جاء إلى القنو (فيضربه) (^٤) بعصا، فيسقط منه التمر والبسر، فيأكل وكان أناس ممن لا يرغب في الخير، فيأتي أحدهم بالقنو فيه الحشف وفيه الشيص، ويأتي بالقنو قد انكسر، فيعلقه قال: فأنزل اللَّه: ﴿وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ وَلَسْتُمْ بِآخِذِيهِ إِلَّا أَنْ تُغْمِضُوا فِيهِ﴾ [البقرة: ٢٦٧]، قال: لو أن أحدكم أهدي إليه مثل ما أعطى لم يأخذه إلا على إغماض وحياء. قال: فكان بعد ذلك يأتي الرجل بصالح ما عنده (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [ح، ص].\n(^٣) سقط من: [ف، هـ].\n(^٤) في [أ، ب، ز، ك]: (فضربه).\n(^٥) حسن؛ السدي صدوق.","vol":"6","page":419},{"text":"<span data-type='title' id=toc-1479>[١٥١] في الرجل يخرص لم يجد فيه فضلا ما يصنع</span>","vol":"6","page":419},{"text":"١١١٠٠ - حدثنا أبو بكر قال: (حدثنا) (^١) معاذ بن معاذ قال: أخبرنا أشعث عن الحسن في رجل خرصت عليه ثمرته، فكان فيها (فضل على) (^٢) ما خرص عليه؟ قال: ما زاد فله وما نقص فعليه.\n_________\n(^١) في [هـ]: (نا).\n(^٢) سقط من: [أ]، وفي [هـ]: (قال).","vol":"6","page":419},{"text":"<span data-type='title' id=toc-1480>[١٥٢] من كان يقبل من الزكاة</span>","vol":"6","page":420},{"text":"١١١٠١ - حدثنا أبو بكر قال: (حدثنا) (^١) (يحيى بن) (^٢) سعيد عن شعبة عن الحكم قال: سألنا (لإبراهيم) (^٣) (الزكاة) (^٤) مرتين.\n_________\n(^١) في [هـ]: (نا).\n(^٢) سقط من: [ح].\n(^٣) في [ب، هـ]: (إبراهيم).\n(^٤) سقط من: [ك].","vol":"6","page":420},{"text":"(١١٠٨٢) [*] حدثنا هشيم عن عبيدة عن إبراهيم قال: آتيته بزكاة فقبلها، قال: وأخبرني أن بعض أهل بدر كان يقبلها (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك أهل بدر.\n\n[*] قال مُعِدُّ الكتاب للشاملة: كذا الرقم بالمطبوع، وهو غلط","vol":"6","page":420},{"text":"<span data-type='title' id=toc-1481>[١٥٣] في تعجيل زكاة الفطر قبل (العيد) (^١) بيوم أو يومين </span>(^٢)\n_________\n(^١) في [ص، ك]: (الفطر).\n(^٢) قال مالك وأحمد: يجوز تقديم صدقة الفطر قبل العيد بيوم أو يومين، ولا يجوز أكثر من ذلك، وقال الشافعي: يجوز إخراجها من أول رمضان، وقال أبو حنيفة: يجوز تعجيلها من أول السنة، والقول الأول أرجح.","vol":"6","page":420},{"text":"١١١٠٢ - حدثنا عبد السلام عن (عمرو) (^١) بن مساور عن الحسن أنه كان لا يرى بأسًا أن يعجل الرجل صدقة الفطر (قبل الفطر) (^٢) بيوم أو (يومين) (^٣).\n_________\n(^١) في [أ، ب، ح، هـ]: (عمر).\n(^٢) سقط من [ص، ب].\n(^٣) في [ب]: (اثنين).","vol":"6","page":420},{"text":"١١١٠٣ - حدثنا أبو أسامة قال: (حدثنا) (^١) (عبيد اللَّه) (^٢) بن عمر عن نافع عن ابن عمر أنه كان إذا جلس من يقبض (زكاة) (^٣) (الفطرة قبل) (^٤) (الفطر) (^٥) بيوم أو يومين (أعطاها إياه) (^٦) (قبل يوم الفطر بيوم أو يومين) (^٧)، ولا يرى بذلك بأسًا (^٨).\n_________\n(^١) في [هـ، ك]: (نا).\n(^٢) في [ص]: (عبد اللَّه).\n(^٣) سقط من [ح، أ، ك].\n(^٤) زيادة من [أ، ح، ك]؛ وفي [هـ]: (قبل العيد).\n(^٥) زيادة من [أ، ح، ك]؛ وفي [هـ]: (قبل العيد).\n(^٦) سقط من: [أ، ب، ص، هـ].\n(^٧) سقط من: [أ، ط، هـ].\n(^٨) صحيح.","vol":"6","page":421},{"text":"<span data-type='title' id=toc-1482>[١٥٤] في الرجل يسأل الرجل فيقول: أسألك باللَّه</span>","vol":"6","page":421},{"text":"١١١٠٤ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع قال: نا محمد بن مسلم عن إبراهيم بن ميسرة عن يعقوب بن عاصم عن عبد اللَّه بن عمرو قال: من سئل باللَّه فأعطى فله (سبعون) (^٢) أجرًا (^٣).\n_________\n(^١) في [هـ]: (نا).\n(^٢) في [ك]: (سبعين).\n(^٣) حسن؛ محمد بن مسلم ويعقوب صدوقان.","vol":"6","page":421},{"text":"١١١٠٥ - حدثنا وكيع قال: (حدثنا) (^١) سفيان عن ابن جريج عن عطاء أنه\n⦗٤٢٢⦘\nكره أن يسأل بوجه اللَّه أو (بالقرآن) (^٢) (شيئًا) (^٣) من أمر الدنيا.\n_________\n(^١) في [ك، هـ]: (نا).\n(^٢) في [ص]: (بشي من القرآن).\n(^٣) في [ك]: (أو بشيء).","vol":"6","page":421},{"text":"١١١٠٦ - حدثنا حماد بن مسعدة عن يزيد مولى سلمة قال: كان سلمة لا يسأله إنسان بوجه اللَّه شيئًا إلا أعطاه ويكرهها ويقول: هي (إلحاف) (^١) (^٢).\n_________\n(^١) في [ص]: (الحاق).\n(^٢) صحيح.","vol":"6","page":422},{"text":"١١١٠٧ - حدثنا علي بن مسهر عن ليث عن مجاهد عن عبد اللَّه بن عمر قال: قال رسول اللَّه -ﷺ-: \"من سأل باللَّه فأعطوه\" (^١).\n_________\n(^١) ضعيف؛ لضعف ليث، أخرجه أحمد (٥٧٠٣)، وأبو داود (٥١٠٩)، والنسائي (٥/ ٨٢)، والحاكم (١/ ٤١٢)، وابن حبان (٣٤٠٨)، والطيالسي (١٨٩٥)، وأبو نعيم في الحلية (٩/ ٥٦)، وأبو نعيم في أخبار أصبهان (١/ ٨٨)، والقضاعي (٤٢١)، والبيهقي (٤/ ١٩٩)، والسهمي في تاريخ جرجان (٢٣٥)، والطبراني (١٣٤٨٠).","vol":"6","page":422},{"text":"<span data-type='title' id=toc-1483>[١٥٥] في الخمر (تعشر) (^١) أم لا</span>؟\n_________\n(^١) في [ط، هـ] (تعشير).","vol":"6","page":422},{"text":"١١١٠٨ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن مهدي عن المثنى قال: (قُرِئ) (^٢) علينا كتاب عمر بن عبد العزيز ولا يعشر الخمر مسلم.\n_________\n(^١) في [هـ]: (نا).\n(^٢) في [ط، هـ]: (قرأ).","vol":"6","page":422},{"text":"١١١٠٩ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم قال: يعشر الخمر ويضاعف عليه (^١).\n_________\n(^١) في [ك] زيادة: (ثنا وكيع عن إسرائيل عن إبراهيم قال: يعشر الخمر ويضاعف عليه).","vol":"6","page":422},{"text":"١١١١٠ - حدثنا وكيع عن إسرائيل عن إبراهيم بن عبد الأعلى عن سويد بن (غفلة) (^١) أن عمال عمر كتبوا إليه في شأن الخنازير والخمر يأخذونها في الجرية فكتب عمر أن ولوها أربابها (^٢).\n(تم كتاب الزكاة (بحمد اللَّه تعالى» (^٣) (^٤)\n_________\n(^١) في [أ]: (عقلة).\n(^٢) صحيح.\n(^٣) في [هـ]: (ويتلوه كتاب الجنائز).\n(^٤) سقط من: [أ، س، ك، هـ].","vol":"6","page":423},{"text":"<span data-type='title' id=toc-1484>[١١] [كتاب الجنائز]</span> (^١)\n_________\n(^١) سقط من: [أ، ب، هـ، ح] وفي ص [أيوب الجنائز].","vol":"6","page":425},{"text":"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ","vol":"6","page":425},{"text":"<span data-type='title' id=toc-1485>[١] ما قالوا في ثواب الحمى والمرض</span>","vol":"6","page":425},{"text":"١١١١١ - حدثنا أبو بكر (بن أبي شيبة) (^١) قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن الحارث (بن سويد) (^٢) عن عبد اللَّه قال: دخلت على النبي -ﷺ- وهو يوعك، قال: فمسسته فقلت: يا رسول اللَّه إنك لتوعك وعكًا شديدًا، فقال: \" (أجل) (^٣) (إني) (^٤) أوعك كما يوعك رجلان منكم\"، (فقلت) (^٥): لأن لك (الأجر مرتين) (^٦)، فقال: (نعم والذي نفسي بيده ما على الأرض (مسلم يصيبه أذى فما سواه) (^٧) إلا حط اللَّه (به) (^٨) (عنه) (^٩) خطاياه كما تحط الشجرة ورقها\" (^١٠).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [ح]: بياض.\n(^٣) سقط من: [ص]، وفي [ح]: (نعم).\n(^٤) سقط من: [ح].\n(^٥) في [ص]: (قالت).\n(^٦) في [ز]: (أجرين) وفي [ب]: (أجران).\n(^٧) في [ح]: (بياض).\n(^٨) في [ح]: (بها).\n(^٩) سقط من: [ح].\n(^١٠) صحيح، أخرجه البخاري (٥٦٤٧) ومسلم (٢٥٧١).","vol":"6","page":425},{"text":"١١١١٢ - حدثنا (أبو) (^١) معاوية (عن الأعمش) (^٢) عن إبراهيم عن الأسود عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"لا (تصيب) (^٣) المؤمن شوكة فما فوقها إلا رفعه اللَّه بها درجة (و) (^٤) حط بها عنه (خطيئة) (^٥) \" (^٦).\n_________\n(^١) سقط من: [هـ، حـ].\n(^٢) سقط من: [ح].\n(^٣) في [ح، ص]: (يصيب).\n(^٤) في [ز]: (أو) وكذلك في [ح].\n(^٥) في [هـ]: (سيئة).\n(^٦) صحيح، أخرجه البخاري (٥٦٤٠) ومسلم (٢٥٧٢).","vol":"6","page":426},{"text":"١١١١٣ - حدثنا أبو أسامة عن (^١) عبد الرحمن بن يزيد بن جابر عن إسماعيل ابن (عبيد اللَّه) (^٢) عن أبي صالح الأشعري عن أبي هريرة عن رسول اللَّه -ﷺ- أنه عاد مريضًا ومعه أبو هريرة من وعلى كان به فقال رسول اللَّه -ﷺ-: \"أبشر إن اللَّه (^٣) يقول: هي ناري أسلطها على عبدي المؤمن في الدنيا ليكون حظه من النار في الآخرة\" (^٤).\n_________\n(^١) في [هـ]: زيادة (عبد اللَّه بن).\n(^٢) في [ص]: (عبد اللَّه).\n(^٣) في [ح]: (تعالى).\n(^٤) حسن؛ أبو صالح الأشعري صدوق، أخرجه أحمد (٩٦٧٦) والترمذي (٢٠٨٨) وابن ماجه (٣٤٧٠)، والحاكم ١/ ٣٤٥، والبيهقي في شعب الإيمان (٩٨٤٤).","vol":"6","page":426},{"text":"١١١١٤ - حدثنا أبو بكر قال: (نا) (^١) ابن عيينة عن (ابن) (^٢) (محيصن) (^٣) عن\n⦗٤٢٧⦘\nمحمد بن قيس بن مخرمة عن أبي هريرة قال: لما نزلت هذه الآية: ﴿مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ﴾ [النساء: ١٢٣]، شق على المسلمين وبلغ منهم (فشكوا) (^٤) ذلك إلى النبي -ﷺ- فقال: \" (قاربوا) (^٥) وسددوا، وكل ما أصيب به المسلم كفارة حتى (النكبة ينكبها) (^٦) والشوكة يشاكها\" (^٧).\n_________\n(^١) في [ز]: (حدثنا) وكذلك في [أ، ب، ص].\n(^٢) سقط من: [ح].\n(^٣) في [ص]: (محيص).\n(^٤) في [هـ]: (وشكوا).\n(^٥) في [أ، ب، ص، ز]: (قربوا).\n(^٦) في [أ، ب، ص]: (البلية يبليها).\n(^٧) صحيح؛ ابن محيصن ثقة، أخرجه مسلم (٢٥٧٤) وأحمد (٨٣٨٦).","vol":"6","page":426},{"text":"١١١١٥ - حدثنا وكيع عن سفيان عن علقمة بن مرثد عن القاسم بن مخيمرة عن عبد اللَّه (بن) (^١) عمرو قال: قال رسول اللَّه -ﷺ-: \" (ما من أحد) (^٢) من المسلمين يبتلى ببلاء في جسده إلا أمر اللَّه الحفظة فقال: اكتبوا لعبدي ما كان يعمل وهو صحيح ما (دام) (^٣) مشدودًا في (وثاقي) (^٤) \" (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ح، ز].\n(^٣) في [أ]: (كان).\n(^٤) في [أ، ب]: (أو ثاقي).\n(^٥) صحيح، أخرجه أحمد (٦٨٢٥) والحاكم ١/ ٣٤٨، والبخاري في الأدب المفرد (٥٠٠) والدارمي ٢/ ٣١٦، والبيهقي في شعب الإيمان (٩٩٢٩) وهناد في الزهد (٤٣٨) وأبو نعيم في الحلية ٦/ ٨٣، وعبد الرزاق (٢٠٣٠٨) والبغوي (١٤٢٩).","vol":"6","page":427},{"text":"١١١١٦ - حدثنا يزيد بن هارون عن العوام عن إبراهيم السكسكي عن أبي بردة عن أبي موسى قال: قال رسول اللَّه -ﷺ-: \"من مرض أو سافر كتب اللَّه له ما كان يعمل صحيحًا مقيمًا\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٢٩٩٦) وأحمد (١٩٦٧٩).","vol":"6","page":427},{"text":"١١١١٧ - حدثنا أبو أسامة عن الوليد بن كثير عن محمد بن (عمرو) (^١) عن عطاء بن يسار عن أبي سعيد وأبي هريرة أنهما سمعا رسول اللَّه -ﷺ- يقول: \"ما يصيب المؤمن من وصب ولا نصب ولا سقم ولا حزن حتى الهم يهمُّه إلا كفَّر اللَّه عنه من خطاياه\" (^٢).\n_________\n(^١) في [ز، ك]: (عمر) وورد بعدها في [أ، ب]: (بن عطاء) وهي موافقة لما في صحيح مسلم.\n(^٢) صحيح؛ الوليد ثقة، ومحمد بن عمرو هو ابن حلحلة المدين ثقة، والحديث أخرجه البخاري (٥٦٤١) ومسلم (٢٥٧٣) وأحمد (١١١٤١).","vol":"6","page":428},{"text":"١١١١٨ - حدثنا عبد الوهاب الثقفي عن واصل (عن) (^١) (بشار (^٢) (بن) (^٣) أبي سيف عن الوليد بن عبد الرحمن عن عياض بن غطيف (^٤) (قال: دخلنا على) (^٥) أبي عبيدة بن الجراح (نعوده) (^٦) فإذا وجهه مما يلي الجدار وامرأته قاعدة عند رأسه، قلت: كيف بات أبو عبيدة؟ قالت: بات بأجر، فأقبل علينا بوجهه فقال: إني لم ابن بأجر (^٧)، ومن ابتلاه اللَّه ببلاء في جسده فهو له (حطة) (^٨) (^٩).\n_________\n(^١) في [أ، ب، ص]: (ابن).\n(^٢) في [أ]: (يسار).\n(^٣) في [أ، ب، ص]: (عن).\n(^٤) زاد في [هـ، أ، ب]: (رفعه إلى النبي -ﷺ-).\n(^٥) في [ك]: (قال: دخلت).\n(^٦) في [أ، ب]: (نعود) وفي [ح]: (يعوده).\n(^٧) في [هـ، ز] زيادة: (فقيل).\n(^٨) في [هـ، أ، ص]: (حظه).\n(^٩) مجهول؛ بشار بن أبي سيف مجهول، وقد روي مرفوعًا، انظر ما بعده.","vol":"6","page":428},{"text":"١١١١٩ - حدثنا يزيد بن هارون قال: أخبرنا جرير بن حازم سمعه (من) (^١)\n⦗٤٢٩⦘\n(بشار) (^٢) بن أبي سيف عن الوليد بن عبد الرحمن عن عياض بن (غطيف) (^٣) رفعه إلى النبي -ﷺ- مثله (^٤).\n_________\n(^١) في [أ، ب، هـ]: (عن).\n(^٢) في [أ، ب، ص]: (يسار).\n(^٣) في [ح]: (عطيه).\n(^٤) مجهول؛ لجهالة بشار، أخرجه أحمد (١٦٩٠) و(١٧٠١)، والبخاري في التاريخ ٧/ ٢١، وابن خزيمة (١٨٩٢)، والنسائي ٤/ ١٦٧، والحاكم ٣/ ٢٦٥، والطيالسي (٢٢٧)، والدولابي ١/ ١٢، والضياء (١١١٧)، والشاشي (٢٦٦)، والخطيب في الموضوع ٢/ ٥٠٤، والبيهقي ٩/ ١٧١، والدارمي (٢٧٦٣)، وأبو يعلى (٨٧٨)، وابن أبي عاصم في الجهاد (٧٣)، وابن نصر في تعظيم الصلاة (٨١١)، والخطابي في الغريب ٣/ ١٢٧.","vol":"6","page":428},{"text":"١١١٢٠ - حدثنا يعلى بن عبيد عن طلحة بن يحيى عن أبي بردة عن معاوية قال: سمعت رسول -ﷺ- يقول: \"ما من شيء يصيب المؤمن في جسده يؤذيه إلا كفّر به عنه من سيئاته\" (^١).\n_________\n(^١) حسن؛ طلحة بن يحيى صدوق، أخرجه أحمد (١٦٨٩٩)، والحاكم ١/ ٣٤٧، وعبد بن حميد (٤١٥)، والبيهقي في شعب الإيمان (٩٨٧٤)، والطبراني ١٩/ ٨٤٢.","vol":"6","page":429},{"text":"١١١٢١ - حدثنا وكيع عن موسى بن عبيدة عن علقمة بن مرثد عن حفص بن (عبيد اللَّه) (^١) عن أبي هريرة قال: ذكرت الحمى عند رسول اللَّه -ﷺ- فسبها رجل فقال له: \"لا تسبها فإنها (تنفي) (^٢) (الذنوب كما (تنفي» (^٣) (^٤) النار خَبَثَ الحديد\" (^٥).\n_________\n(^١) في [هـ، أ، ص]: (عبد اللَّه].\n(^٢) في [أ، ب، ح]: (تنقي).\n(^٣) في [أ، ب، ح]: (تنقي).\n(^٤) سقط من: [ص].\n(^٥) ضعيف؛ لضعف موسى بن عبيدة، أخرجه ابن ماجة (٣٤٦٩)، والطبراني في الدعاء (٢٠٦٩)، وفي الأوسط (٦٢٤٨).","vol":"6","page":429},{"text":"١١١٢٢ - حدثنا علي بن مسهر عن محمد بن عمرو عن أبي سلمة عن أبي هريرة عن رسول اللَّه -ﷺ- قال: \" [لا يزال البلاء بالمؤمن والمؤمنة حتى يلقى اللَّه وما عليه من خطيئة\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه مسلم (٢٨٠٩) وأحمد (٧٨٥٩).","vol":"6","page":430},{"text":"١١١٢٣ - حدثنا سفيان بن عيينة عن زيد بن أسلم عن عطاء بن يسار يبلغ به النبي -ﷺ- قال] (^١): \"إذا مرض العبد قال اللَّه للكرام الكاتبين: اكتبوا لعبدي مثل الذي كان (يعمله) (^٢) حتى أقبضه أو أعافيه\" (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [ز].\n(^٢) في [ح، ص، ز، ك]: (يعمل).\n(^٣) مرسل؛ عطاء تابعي.","vol":"6","page":430},{"text":"١١١٢٤ - حدثنا عبد اللَّه بن نمير عن الأعمش عن عمارة عن سعيد بن (وهب) (^١) قال: انطلقت مع سلمان إلى صديق له يعوده من كندة فقال: إن المؤمن يصيبه اللَّه بالبلاء ثم يعافيه فيكون [كفارة لسيئاته (ويستعتب) (^٢) فيما بقي، وإن الفاجر يصيبه اللَّه بالبلاء ثم يعافيه فيكون] (^٣) كالبعير عقله أهله لا يدري لم عقلوه ثم أرسلوه، فلا يدري (لم) (^٤) أرسلوه (^٥).\n_________\n(^١) في [ص]: (فوهب) وفي [أ، ز، هـ]: (موهب).\n(^٢) في [ص]: (ومستعينًا) وفي [ز]: (مستعتب).\n(^٣) سقط ما بين المعكوفين من: [أ، ب].\n(^٤) في [ز]: (لمن)، وفي [أ، هـ]: (لما).\n(^٥) صحيح.","vol":"6","page":430},{"text":"١١١٢٥ - حدثنا أبو بكر قال: (نا) (^١) (عبد اللَّه) (^٢) بن نمير عن فضيل\n⦗٤٣١⦘\n(ابن) (^٣) غزوان عن (عبد اللَّه) (^٤) بن السائب (عن زاذان) (^٥) قال: قال سلمان: إذا مرض العبد قال الملك: يا رب ابتليت عبدك بكذا (قال) (^٦) فيقول: ما دام في وثاقي اكتبوا له مثل (عمله) (^٧) الذي كان يعمل (^٨).\n_________\n(^١) في [أ، ب، ح، ص، ز]: (حدثنا).\n(^٢) زيادة من [ك، أ، ب، ص، ز].\n(^٣) في [ك]: (عن).\n(^٤) في [ز]: (عبيد اللَّه).\n(^٥) سقط من: (أ، ب).\n(^٦) زيادة من [ك، أ، ب، ص، ز].\n(^٧) في [هـ]: (عمل).\n(^٨) صحيح.","vol":"6","page":430},{"text":"١١١٢٦ - حدثنا جعفر بن عون قال: حدثنا هشام بن سعد قال: سمعت (عروة) (^١) بن رويم يذكر عن القاسم عن معاذ قال: إذا ابتلى اللَّه العبد (بالسقم) (^٢) قال (لصاحب) (^٣) الشمال: ارفع، وقال لصاحب اليمين: اكتب (لعبدي ما كان) (^٤) يعمل (^٥).\n_________\n(^١) في [ز]: (عمروه).\n(^٢) سقط من: [ح].\n(^٣) في [هـ]: (لصاحبه).\n(^٤) في [ح]: بياض.\n(^٥) منقطع؛ القاسم بن عبد الرحمن الشامي لم يثبت سماعه من معاذ.","vol":"6","page":431},{"text":"١١١٢٧ - حدثنا غندر عن شعبة عن عمرو بن (مرة) (^١) قال: سمعت (أبا وائل يحدث) (^٢) عن عائشة (قالت) (^٣): سمعت رسول اللَّه -ﷺ- يقول: \" (ما من\n⦗٤٣٢⦘\nمسلم) (^٤) يشاك بشوكة فما فوقها إلا رفعه اللَّه بها درجة وحط عنه بها خطيئة\" (^٥).\n_________\n(^١) في [ز]: (عروة).\n(^٢) في [ح]: (بياض).\n(^٣) في [ص]: (قال).\n(^٤) في [ح]: (بياض).\n(^٥) صحيح، أخرجه البخاري (٥٦٤٠) ومسلم (٢٥٧٢).","vol":"6","page":431},{"text":"١١١٢٨ - حدثنا وكيع عن (إياس بن أبي تميمة عن عطاء) (^١) عن أبي هريرة قال: ما من وجع يصيبني أحب إليَّ من الحمى؛ (لأنها) (^٢) تدخل في كل مفصل (^٣) من ابن آدم، وإن اللَّه ليعطي كل مفصل قسطًا من الأجر (^٤).\n_________\n(^١) في [ح]: (بياض).\n(^٢) في [أ]: (إنها).\n(^٣) في [ح]: (بياض).\n(^٤) صحيح، أخرجه الدولابي ٣/ ٩٩٥، وابن سعد ٤/ ٣٣٦.","vol":"6","page":432},{"text":"١١١٢٩ - حدثنا (أبو معاوية) (^١) عن الأعمش عن سالم قال: رأى أبو الدرداء يومًا رجلًا فتعجب (من) (^٢) (جلده) (^٣) فقال أبو الدرداء: هل حممت قط، هل صدعت قط؟ فقال الرجل: لا، فقال أبو الدرداء: بؤس لهذا يموت (بخطيآته) (^٤) (^٥).\n_________\n(^١) في [ح]: بياض.\n(^٢) في [ح]: (منه).\n(^٣) سقط من [ح].\n(^٤) في [ك، ز]: (بخطئته).\n(^٥) منقطع؛ سالم بن أبي الجعد لم يثبت سماعه من أبي الدرداء.","vol":"6","page":432},{"text":"١١١٣٠ - حدثنا غندر عن شعبة عن بعض أصحابه عن الحكم عن ربيع بن عميلة عن عمار [قال: كان عنده أعرابي فذكروا الوجع فقال عمار: (ما) (^١) اشتكيت قط؟ فقال: لا، فقال عمار] (^٢): ما أنت منا -أو لست منا-، ما من عبد يبتلى إلا حط عنه خطاياه كما تحط الشجرة ورقها، وإن الكافر يبتلى، فمثله (كمثل) (^٣) البعير عُقِل (فلم يدر (لم) (^٤) عقل (^٥) (فأطلق) (^٦) فلم يدر (لم) (^٧) أطلق (^٨).\n_________\n(^١) في [ط، هـ] (هل).\n(^٢) سقط ما بين المعكوفين من: [ح].\n(^٣) سقط من: [ص].\n(^٤) في [هـ، ص، أ، ب]: [لما].\n(^٥) سقط من: [ك].\n(^٦) في [ز]: (وأطلق).\n(^٧) في [هـ، ص، أ، ب]: [لما].\n(^٨) مجهول؛ لجهالة شيخ شعبة.","vol":"6","page":433},{"text":"١١١٣١ - حدثنا حفص بن غياث عن عاصم قال: (دخل) (^١) أبو العالية على النضر بن أنس يعوده قال: كانا نتحدث (منذ) (^٢) خمسين سنة أنه ما من عبد (يمرض) (^٣) إلا (قام من مرضه كيوم ولدته أمه، وكنا نتحدث منذ خمسين سنة أنه ما من عبد يمرض إلا) (^٤) قال اللَّه لكاتبيه: اكتبا لعبدي ما كان يعمل في صحته.\n_________\n(^١) في [أ، ب]: (حدثنا).\n(^٢) في [ح]: (مدة) وفي [ز]: (مذ).\n(^٣) في [ك]: (مرض).\n(^٤) سقط من: [ز].","vol":"6","page":433},{"text":"١١١٣٢ - حدثنا أبو معاوية عن الأعمش عن (عمارة عن أبي عمار) (^١) عن عمرو بن شرحبيل قال: قال (عبد) (^٢) اللَّه: إن الوجع لا يكتب به الأجر ولكن يكفر به الخطايا (^٣).\n_________\n(^١) في [ص]: (عن عمار) وفي [هـ]: (عن عمارة عن أبي عمارة).\n(^٢) سقط من: [ح].\n(^٣) صحيح؛ أبو عمار عريب بن حميد الهمداني ثقة.","vol":"6","page":434},{"text":"١١١٣٣ - حدثنا حفص (بن غياث) (^١) (عن (ليث عن) (^٢) أبي قيس) (^٣) عن ابن سيرين قال: قال أبو الدرداء: ما يسرني (بليلة) (^٤) (أمرضها) (^٥) حمر النعم (^٦).\n_________\n(^١) سقط من: [ح].\n(^٢) سقط من: [ص، ز].\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ، ص، هـ]: (بلية).\n(^٥) في [ح]: (مرضهم).\n(^٦) منقطع، أبو قيس هو عبد الرحمن بن ثروان، وابن سيرين لم يسمع عن أبي الدرداء.","vol":"6","page":434},{"text":"١١١٣٤ - حدثنا الثقفي عن أيوب عن أبي قلابة قال: إذا مرض الرجل [(على عمل) (^١) (صالح) (^٢) جرى له ما كان يعمل في صحته.\n_________\n(^١) في [ح]: بياض.\n(^٢) في [ح]: (الصالح).","vol":"6","page":434},{"text":"١١١٣٥ - حدثنا معتمر بن سليمان عن (الحكم) (^١) بن أبان عن عكرمة قال: إذا مرض الرجل] (^٢) رفع له كل يوم ما كان يعمل.\n_________\n(^١) في [ح]: (بياض).\n(^٢) سقط ما بين المعكوفين من: [ص].","vol":"6","page":434},{"text":"١١١٣٦ - حدثنا أبو أسامة عن (سليمان) (^١) بن المغيرة عن ثابت (عن) (^٢) مسلم ابن يسار قال: إذا مرض (العبد) (^٣) كتب له أحسن ما كان يعمل في صحته.\n_________\n(^١) في [ز]: (سلمان).\n(^٢) في [أ، ب، ص، هـ]: (بن).\n(^٣) في [ح، ك، هـ]: (الرجل).","vol":"6","page":435},{"text":"١١١٣٧ - حدثنا حفص بن غياث عن حجاج (عن) (^١) محمد قال: قال علي بن الحسين: إذا لم يرض الجسد أشر، ولا خير في جسد (يأشر) (^٢).\n_________\n(^١) في [ص، هـ]: (بن).\n(^٢) في [ص، ز، هـ]: (ما يشر).","vol":"6","page":435},{"text":"١١١٣٨ - حدثنا أبو خالد الأحمر عن يحيى عن القاسم عن عائشة قالت: ما (شيك) (^١) امرؤ بشوكة فما فوقها إلا حط اللَّه بها عنه (خطاياه) (^٢) (^٣).\n_________\n(^١) في [أ، ب، ص، هـ]: (يشك).\n(^٢) في [ح]: (خطاه).\n(^٣) حسن؛ أبو خالد صدوق.","vol":"6","page":435},{"text":"١١١٣٩ - حدثنا أبو بكر بن عياش عن عاصم (عن) (^١) (مصعب) (^٢) بن سعد عن أبيه [قال: قلت: يا رسول اللَّه أي الناس أشد بلاء؟ قال: \" (الأنبياء) (^٣) ثم الأمثل من الناس (وما) (^٤) يزال (البلاء بالعبد) (^٥) حتى يلقى اللَّه وما عليه من] (^٦)\n⦗٤٣٦⦘\nخطيئة\" (^٧).\n_________\n(^١) في [أ، ص، ب]: (بن).\n(^٢) في [ح]: بياض.\n(^٣) في [أ، ب، ز]: (النبيون).\n(^٤) في [ح، ز]: (فما).\n(^٥) في [ز]: (العبد بالبلاء).\n(^٦) سقط ما بين المعكوفين من: [ص].\n(^٧) حسن؛ عاصم صدوق، أخرجه أحمد (١٤٨١)، وابن حبان (٢٩٠٠)، والحاكم ١/ ٤١، والترمذي (٢٣٩٨)، وابن ماجة (٤٢٣)، والبيهقي ٣/ ٣٧٢، والطيالسي (٢١٥) وأبو نعيم في الحلية ١/ ٣٦٨، وعبد بن حميد (١٤٦)، والدارمي (٢٧٨٣)، والبزار (١١٥٥)، والشاشي (٦٩)، وابن سعد ٢/ ٦٠٩، والبغوي (١٤٣٤).","vol":"6","page":435},{"text":"١١١٤٠ - حدثنا ابن مهدي عن سفيان عن الأعمش عن طلحة بن عميرة عن مسروق قال: (ود) (^١) أهل البلاء يوم القيامة أن (لحومهم) (^٢) كانت في الدنيا تقرض بالمقاريض.\n_________\n(^١) في [هـ]: (يود).\n(^٢) في [أ، ط، هـ]: (أجسادهم).","vol":"6","page":436},{"text":"١١١٤١ - حدثنا حفص بن غياث عن ليث عن مجاهد قال: يكتب من المريض كل شيء حتى أنينه في مرضه.","vol":"6","page":436},{"text":"١١١٤٢ - حدثنا عفان قال: (نا) (^١) حماد بن سلمة قال: (نا) (^٢) أبو ربيعة قال: سمعت أنس بن مالك يقول: أن رسول اللَّه -ﷺ- يقول: \"إذا ابتلى اللَّه المسلم ببلاء في جسده قال للملك: أكتب له صالح عمله الذي كان يعمل (^٣)، (وإن) (^٤) شفاه غسله وطهَّره، وإن قبضه غفر له ورحمه\" (^٥).\n_________\n(^١) في [أ، ب، ز]: (حدثنا).\n(^٢) في [ز]: (أنبأنا) وفي [ح]: (حدثنا).\n(^٣) في [أ، ب]: زيادة (قال).\n(^٤) في [ص، ز]: (فإن).\n(^٥) حسن؛ أبو ربيعة سنان بن ربيعة صدوق، أخرجه أحمد (١٢٥٠٣)، والبخاري في الأدب المفرد (٥٠١)، وأبو يعلى (٤٢٣٣)، والبغوي (١٤٣٠).","vol":"6","page":436},{"text":"<span data-type='title' id=toc-1486>[٢] (^١) ما جاء في ثواب عيادة المريض</span>\n_________\n(^١) في [أ، ب، ص]: زيادة (باب).","vol":"6","page":437},{"text":"١١١٤٣ - حدثنا هشيم (بن) (^١) بشير قال: (أخبرنا) (^٢) خالد (عن) (^٣) أبي قلابة عن أبي أسماء الرحبي عن ثوبان مولى رسول اللَّه -ﷺ- (قال: قال رسول اللَّه -ﷺ-) (^٤): \"من عاد مريضًا لم يزل في خرفة الجنة حتى يرجع\" (^٥).\n_________\n(^١) في [هـ، أ، ب]: (عن).\n(^٢) في [ح، ز]: (أنبأنا).\n(^٣) في [أ، ب، ص]: (بن).\n(^٤) سقط من: [ز].\n(^٥) منقطع؛ أبو قلابة لم يسمع عن أبي أسماء، أخرجه مسلم (٢٥٦٨) وأحمد (٢٢٣٧٥) وانظر ما بعده.","vol":"6","page":437},{"text":"١١١٤٤ - حدثنا يزيد عن عاصم عن أبي قلابة عن أبي الأشعث عن أبي أسماء عن ثوبان عن النبي -ﷺ- بنحوه (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٢٥٦٨) وأحمد (٢٢٣٨٩).","vol":"6","page":437},{"text":"١١١٤٥ - حدثنا هشيم عن عبد الحميد بن جعفر عن عمر بن الحكم بن ثوبان عن جابر بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"من عاد مريضًا لم يزل يخوض في الرحمة حتى يجلس، فإذا جلس اغتمس فيها\" (^١).\n_________\n(^١) منقطع؛ عبد الحميد بن جعفر لم يسمع الخبر من عمر بن الحكم بن ثوبان، أخرجه أحمد (١٤٢٦٠)، والنسائي (٦٣٧٥)، وابن حبان (٢٩٥٦)، والحاكم ١/ ٣٥٠، والبيهقي ٣/ ٣٨٠، وابن عبد البر في التمهيد ٢٤/ ٢٧٤، والبزار (٧٧٥/ كشف)، والبخاري في الأدب المفرد (٥٢٢).","vol":"6","page":437},{"text":"١١١٤٦ - حدثنا أبو معاوية عن الأعمش عن الحكم عن عبد الرحمن بن أبي ليلى قال: جاء أبو موسى إلى الحسن بن علي يعوده وكان شاكيًا فقال له علي:\n⦗٤٣٨⦘\nعائدًا جئت أم شامتًا؟ فقال: لا بل (عائدًا) (^١)، فقال له علي: (أما إذ) (^٢) جئت عائدًا (فإني) (^٣) سمعت رسول اللَّه -ﷺ- يقول: \"من (أتى) (^٤) أخاه (المسلم) (^٥) يعوده مشى في (خرافة) (^٦) الجنة حتى يجلس، فإذا جلس غمرته الرحمة، وإن كان (غدوة) (^٧) صلى عليه سبعون ألف ملك حتى (يمسي) (^٨)، وإن كان مساءً صلى عليه سبعون ألف ملك حتى يصبح\" (^٩).\n_________\n(^١) في [ص]: (عائد).\n(^٢) في [أ، ب، ز]: (أما إذا) وفي [ص]: (أما إذا)، وفي [هـ]: (إذا ما).\n(^٣) في [ص]: (فإن) وسقط من: [هـ، أ، ب].\n(^٤) في [أ، ب]: (أتاه).\n(^٥) في [أ، ب]: (المؤمن).\n(^٦) في [ط، هـ]: (خرقة).\n(^٧) في [ط، هـ]: (صباحًا).\n(^٨) في [أ]: (يمشي).\n(^٩) صحيح، أخرجه أحمد (٦١٢) وأبو داود (٣٠٩٩) والنسائي في الكبرى (٧٤٩٤) وابن ماجه (١٤٤٢) والحاكم ١/ ٣٤١، والترمذي (٩٦٩).","vol":"6","page":437},{"text":"١١١٤٧ - حدثنا شريك عن علقمة بن مرثد عن بعض آل أبي [موسى (الأشعري) (^١) (أنه) (^٢)] (^٣) أتى عليًا فقال له: ما جاء بك، أجئت عائدًا؟ قال: ما علمت لأحد منكم بشكوى. فقال: بلى الحسن بن علي، ثم قال (علي) (^٤): من عاد مريضًا نهارًا صلى (^٥) عليه سبعون ألف ملك حتى (يمسي، ومن عاد ليلًا صلى\n⦗٤٣٩⦘\nعليه سبعون ألف ملك حتى) (^٦) يصبح (^٧).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ص].\n(^٣) في [ح]: بياض.\n(^٤) سقط من: [أ، ب، ص].\n(^٥) في [ص]: زيادة (اللَّه).\n(^٦) سقط من: [ص].\n(^٧) مجهول؛ لإبهام الراوي، وانظر ما قبله.","vol":"6","page":438},{"text":"١١١٤٨ - حدثنا جرير بن عبد الحميد عن عبد العزيز بن رفيع عن عكرمة بن خالد قال: (حدثت) (^١) أن الرجل إذا عاد مريضًا خاض في الرحمة خوضًا (^٢) فإذا جلس (استنقع) (^٣) فيها استنقاعًا.\n_________\n(^١) في [هـ، أ، ب، ص]: (حدث).\n(^٢) في [أ، ب]: زيادة (وإذا خاض في الرحمة خوضًا).\n(^٣) في [ص]: (واستنقع).","vol":"6","page":439},{"text":"١١١٤٩ - حدثنا يزيد بن هارون قال: أخبرنا جرير بن حازم قال: (أخبرنا) (^١) (بشار بن أبي) (^٢) سيف عن الوليد بن عبد الرحمن عن عياض بن (غطيف) (^٣) عن أبي عبيدة بن الجراح قال: قال رسول اللَّه -ﷺ-: \"من عاد مريضًا أو أماط أذًى عن طريقٍ (فحسنته) (^٤) بعشر أمثالها\" (^٥).\n_________\n(^١) في [ز]: (أنبأنا).\n(^٢) في [ص]: (جرير أبي)، وفي [أ]: (يسار بن أبي).\n(^٣) في [ص]: (مخطيف).\n(^٤) في [ح، ص]: (فحسنة).\n(^٥) مجهول؛ لجهالة بشار بن أبي سيف، أخرجه أحمد (١٧٠١)، والنسائي ٤/ ١٦٧، وابن خزيمة (١٨٩٢)، والحاكم ٣/ ٢٦٥، والطيالسي (٢٢٧)، والبيهقي ٩/ ١٧١، والدارمي (٢٧٦٣)، والبخاري في التاريخ ٧/ ٢١، وابن أبي عاصم في الجهاد (٧٣)، وأبو يعلى (٨٧٨)، والدولابي في الأسماء والكنى ١/ ١٢، والشاشي (٢٦٥)، والضياء في المختارة (١١١٨)، وابن عساكر في تاريخ دمشق ٤٧/ ٢٥٨، والطحاوي في شرح المشكل ٥/ ٤٦٧.","vol":"6","page":439},{"text":"١١١٥٠ - حدثنا عبد اللَّه بن نمير قال: حدثني موسى الجهني قال: سمعت سعيد ابن أبي بردة قال: حدثني أبي أن أبا موسى انطلق عائدًا (للحسن) (^١) بن علي فقال له (علي) (^٢): (أعائدًا) (^٣) جئت (أم) (^٤) زائرًا؟ قال: لا؛ بل زائرًا، قال: أما إنه (لا يمنعني -وإن) (^٥) كان في نفسك (ما في نفسك) (^٦) - أن أخبرك (أن) (^٧) العائد إذا خرج من بيته يعود مريضًا كان (يخوض) (^٨) في الرحمة خوضًا، فإذا انتهى إلى المريض فجلس غمرته الرحمة، (ويرجع) (^٩) من عند المريض حين يرجع يشيعه سبعون ألف ملك يستغفرون له (نهاره) (^١٠) أجمع، وإن كان ليلًا كان بذلك المنزل حتى يصبح، وله (خريف) (^١١) في الجنة (^١٢).\n_________\n(^١) في [أ، ب، ص، ز]: (للحسين).\n(^٢) في [أ، ب، ح، ص، ز]: زيادة (علي).\n(^٣) في [ح]: (عايدًا).\n(^٤) في [ط، هـ]: (أو).\n(^٥) سقط من: [ص].\n(^٦) سقط من: [ص].\n(^٧) سقط من: [ص].\n(^٨) في [أ، ب]: (تخوض)، وفي [ص]: (نخوض).\n(^٩) في [أ، ب، ك، هـ]: (حتى يرجع).\n(^١٠) في [أ، ب، ك، هـ]: (نهارًا).\n(^١١) في [أ، ب]: (خريد).\n(^١٢) صحيح.","vol":"6","page":440},{"text":"<span data-type='title' id=toc-1487>[٣] (من (أمر» (^١) (^٢) بعيادة المريض واتباع الجنائز</span>\n_________\n(^١) سقط من: [ص].\n(^٢) في [ح]: (في الأمر).","vol":"6","page":441},{"text":"١١١٥١ - حدثنا علي بن مسهر عن الشيباني عن أشعث بن أبي الشعثاء (المحاربي) (^١) عن معاوية بن سويد عن البراء بن عازب قال: (أمرنا) (^٢) رسول اللَّه -ﷺ- بعيادة المريض واتباع الجنائز (^٣).\n_________\n(^١) في [هـ]: (البخاري)، وفي [ص، أ، ب]: (النجاري).\n(^٢) في [أ، ب]: (أمر).\n(^٣) صحيح، أخرجه البخاري (٦٢٣٥) ومسلم (٢٠٦٦).","vol":"6","page":441},{"text":"١١١٥٢ - حدثنا وكيع عن همام عن قتادة عن أبي عيسى الأسواري عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"عودوا المريض (واتبعوا) (^١) الجنازة (تُذكِّركم) (^٢) الآخرة\" (^٣).\n_________\n(^١) في [ص]: (فاتبعوا).\n(^٢) في [ح]: (بياض).\n(^٣) صحيح؛ أبو عيسى وثقه الطبراني وذكره ابن حبان في الثقات وقال البزار مشهور وروى عنه جماعة من العلماء، والحديث أخرجه أحمد (١١٢٧٠)، وابن حبان (٢٩٥٥)، والطيالسي (٢٢٤١)، والبزار (٨٢٢)، وأبو يعلى (١١١٩)، والبغوي (١٥٠٣)، وابن المبارك في الزهد (٢٤٨)، والبيهقي في الشعب (٩١٨٠)، والبخاري في الأدب المفرد (٥١٨).","vol":"6","page":441},{"text":"١١١٥٣ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: قال رسول اللَّه -ﷺ-: \" (للمسلم) (^١) على المسلم (أن) (^٢) (يعوده) (^٣) إذا مرض\n⦗٤٤٢⦘\n(ويحضر) (^٤) جنازته\" (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [أ، ب، ص، ز].\n(^٣) في [هـ]: (يعود). وفي [ح]: (تعده).\n(^٤) في [ح]: (ويجهز).\n(^٥) ضعيف؛ لضعف الحارث الأعور، أخرجه أحمد (٦٧٣)، وابن ماجة (١٤٣٣)، والترمذي (٢٧٣٦)، وأبو يعلى (٤٣٥).","vol":"6","page":441},{"text":"١١١٥٤ - حدثنا عيسى بن يونس عن عبد اللَّه بن مسلم عن عبد الرحمن بن سابط (عن جابر) (^١) قال: قلنا: يا رسول اللَّه كيف أصبحت؟ قال: \"بخير من رجل (لم يصبح) (^٢) صائمًا ولم (يعد) (^٣) (سقيمًا) (^٤) \" (^٥).\n_________\n(^١) في [أ، ب] سقط وفي [ح]: بياض.\n(^٢) في [ز]: (من أصبح).\n(^٣) سقط من: [أ، ب، ص].\n(^٤) في [أ]: (سقما)، وفي [ح]: بياض.\n(^٥) ضعيف منقطع؛ عبد اللَّه بن مسلم ضعيف، والانقطاع بين ابن سابط وجابر، أخرجه ابن ماجه (٣٧١٠)، والبيهقي في الزهد (٥٨٦)، وأبو يعلى (١٩٣٧)، والطبراني في الأوسط (٨٩٨٣)، والدعاء (١٩٣٧)، وعبد بن حميد (١١٣٧)، والبيهقي في الشعب (٩١٩٧).","vol":"6","page":442},{"text":"١١١٥٥ - حدثنا وكيع عن سلمة بن وردان قال: سمعت أنس بن مالك يقول: (قال) (^١) رسول اللَّه -ﷺ- لأصحابه: \"من شهد منكم جنازة؟ \" [قال عمر: أنا، (قال: \"من عاد) (^٢) منكم مريضًا؟ \" (قال عمر: أنا قال) (^٣): \"من تصدق؟ \" قا (ل عمر: أنا، قال) (^٤): \"من أصبح (منكم) (^٥) (^٦) صائمًا؟ \" قال عمر: أنا] (^٧)، قال\n⦗٤٤٣⦘\nالنبي -ﷺ-: \"وجبت (وجبت) (^٨) \" (^٩).\n_________\n(^١) سقط من: [ص].\n(^٢) قوله (قال عمر: أنا قال: من عاد) سقط من: [ص].\n(^٣) سقط من: [ص].\n(^٤) سقط من: [أ].\n(^٥) في [هـ]: (منه)\n(^٦) في [ح]: زيادة (اليوم).\n(^٧) سقط ما بين المعكوفين من: [ز].\n(^٨) سقط من: [ز].\n(^٩) ضعيف؛ لضعف سلمة بن وردان، أخرجه أحمد (١٢١٨١)، والبزار (١٠٤٣/ كشف)، والبغوي (١٦٤٧)، وابن عدي ٣/ ١١٨٠، وابن عساكر ٤٤/ ١٣٤.","vol":"6","page":442},{"text":"١١١٥٦ - حدثنا محمد بن بشر عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من حقِّ المسلم على المسلم شهود الجنازة وعيادة المريض\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه أبو يعلى (٥٩٣٤)، وأحمد (٨٣٩٧)، وابن ماجة (١٤٣٥)، وأصله عند مسلم (٢١٦٢)، والبخاري (١٢٤٠).","vol":"6","page":443},{"text":"<span data-type='title' id=toc-1488>[٤] ما يقال إذا (سئل عن) (^١) المريض وما يقال إذا دخل عليه</span>\n_________\n(^١) في [أ، ب]: (دخل على).","vol":"6","page":443},{"text":"١١١٥٧ - حدثنا جرير عن مغيرة عن إبراهيم قال: كانوا يحبون إذا سئلوا عن المريض (أن يقولوا: صالح) (^١)، ثم يذكرون وجعه بعد.\n_________\n(^١) سقط من: [أ، ب].","vol":"6","page":443},{"text":"<span data-type='title' id=toc-1489>[٥] ما يقال عند المريض إذا حضر</span>","vol":"6","page":443},{"text":"١١١٥٨ - حدثنا أبو معاوية عن الأعمش عن شقيق عن أم سلمة قالت: قال رسول اللَّه -ﷺ-: \"إذا حضرتم المريض أو الميت فقولوا خيرًا، فإن الملائكة يؤمنون على ما تقولون\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٩١٩)، وأحمد (٢٦٤٩٨).","vol":"6","page":443},{"text":"١١١٥٩ - حدثنا حفص بن غياث عن المجالد عن الشعبي قال: كانت الأنصار يقرؤون عند الميت بسورة البقرة (^١).\n_________\n(^١) ضعيف؛ لضعف مجالد.","vol":"6","page":444},{"text":"١١١٦٠ - حدثنا ابن علية عن هشام عن حفصة بنت سيرين عن أم الحسن (قالت) (^١): كانت عند أم سلمة انظر في رأسها فجاء إنسان فقال: (فلان) (^٢) (في) (^٣) الموت فقالت لها: انطلقي فإذا احتضر فقولي: السلام على المرسلين والحمد للَّه رب العالمين (^٤).\n_________\n(^١) في [ب]: (قال).\n(^٢) في [ص]: (فلانًا).\n(^٣) (في) [أ، ب، ص، ز] سقطة.\n(^٤) حسن؛ أم الحسن صدوقة.","vol":"6","page":444},{"text":"١١١٦١ - حدثنا ابن علية عن ابن عون قال: نبئت أن محمد بن سيرين حضر بعض أهله وهو في الموت فجعل يقول: قولوا سلامًا، (قولوا: سلامًا) (^١).\n_________\n(^١) سقط من: [هـ].","vol":"6","page":444},{"text":"١١١٦٢ - حدثنا عقبة بن خالد عن موسى (بن) (^١) محمد (بن) (^٢) إبراهيم عن أبيه عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"إذا دخلتم على المريض فنفسوا له في الأجل فإن ذلك (لا) (^٣) يرد شيئًا وهو يُطَيِّب نفْس المريض\" (^٤).\n_________\n(^١) في [أ، ص، ز، هـ]: (و).\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (إلا).\n(^٤) ضعيف جدًا؛ موسى بن محمد متروك، أخرجه ابن ماجة (١٤٣٨)، والترمذي (٢٠٨٧)، وابن أبي حاتم في العلل ٢/ ٢٤١، وابن الجوزي في العلل (١٤٥٩)، والبيهقي في الشعب (٩٢١٣)، والطبراني في الدعاء (١٠٨٧)، وابن السني (٥٣٧).","vol":"6","page":444},{"text":"١١١٦٣ - حدثنا وكيع (عن سفيان) (^١) عن حسان بن إبراهيم عن أمية الأزدي عن جابر بن زيد أنه كان (يقرأ) (^٢) عند الميت سورة الرعد.\n_________\n(^١) سقط من: [هـ، ز].\n(^٢) في [هـ]: (يقرؤ).","vol":"6","page":445},{"text":"١١١٦٤ - حدثنا علي بن (الحسن) (^١) بن شقيق عن ابن (المبارك) (^٢) عن التيمي عن أبي عثمان وليس بالنهدي عن أبيه عن (معقل) (^٣) بن يسار قال: قال رسول اللَّه -ﷺ-: \" (اقرأوها) (^٤) عند (موتاكم) (^٥) \" -يعني يس- (^٦).\n_________\n(^١) في [ص]: (الحسين).\n(^٢) في [أ، ب، ص، ز]: (مبارك).\n(^٣) في [ص، هـ]: (مغفل).\n(^٤) في [ح، ز]: (اقرؤا)، وفي [ص]: (أقرها).\n(^٥) في [ز]: (أمواتكم).\n(^٦) مجهول؛ لجهالة أبي عثمان وأبيه، أخرجه أحمد (٢٠٣٠١)، وأبو داود (٣١٢١)، وابن ماجة (١٤٤٨)، والنسائي في عمل اليوم والليلة (١٠٧٤)، وابن حبان (٣٠٠٢)، والحاكم ١/ ٥٦٥، والطيالسي (٩٣١)، وأبو عبيد في فضائل القرآن ص ٢٥٢، والطبراني ٢٠/ ٥١٠، والبيهقي ٣/ ٣٨٣، والبغوي (١٤٦٤).","vol":"6","page":445},{"text":"<span data-type='title' id=toc-1490>[٦] في الحائض (تحضر) (^١) الميت</span>\n_________\n(^١) في [ب]: (يحضر).","vol":"6","page":445},{"text":"١١١٦٥ - حدثنا جرير عن مغيرة عن إبراهيم قال: كانوا إذا حضروا الرجل يموت أخرجوا الحيض.","vol":"6","page":445},{"text":"١١١٦٦ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة (جاءته) (^١)\n⦗٤٤٦⦘\nامرأة (فقالت) (^٢): إني (أعالج) (^٣) مريضًا فأقوم عليه وأنا حائض فقال (لها) (^٤): نعم (فإذا) (^٥) حضر فاجتنبي رأسه.\n_________\n(^١) في [ح، ز]: (جاءت).\n(^٢) في [أ]: (وقالت)، وفي [ص]: (فقال).\n(^٣) في [أ]: (أعالج).\n(^٤) في [ح، ز] زيادة: (لها).\n(^٥) في [ب]: (قال).","vol":"6","page":445},{"text":"١١١٦٧ - حدثنا ابن أبي عدي عن أشعث عن الحسن أنه كان لا يرى بأسًا أن (تحضر) (^١) الحائض الميت.\n_________\n(^١) في [ب]: (يحضر).","vol":"6","page":446},{"text":"<span data-type='title' id=toc-1491>[٧] في تلقين الميت</span>","vol":"6","page":446},{"text":"١١١٦٨ - [حدثنا أبو خالد الأحمر عن يزيد بن كيسان عن أبي حازم عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لقنوا موتاكم لا إله إلا اللَّه] (^١) \" (^٢).\n_________\n(^١) سقط الحديث من: [ب].\n(^٢) حسن؛ أبو خالد ويزيد صدوقان، أخرجه مسلم (٩١٧)، وأحمد (١٠٩٩٣).","vol":"6","page":446},{"text":"١١١٦٩ - حدثنا (إسماعيل بن علية) (^١) عن يونس عن الحسن قال عمر: احضروا موتاكم وذكروهم لا إله إلا اللَّه فإنهم يرون ويقال لهم (^٢).\n_________\n(^١) في [هـ، ب]: (أبو خالد الأحمر عن يزيد).\n(^٢) منقطع؛ الحسن لا يروي عن عمر، أخرجه عبد الرزاق (٦٠٤٣)، وابن أبي الدنيا في المحتضرين (٨)، وانظر: الدر المنثور ٨/ ٣٢.","vol":"6","page":446},{"text":"١١١٧٠ - حدثنا سفيان بن عيينة عن منصور بن صفية عن أمه عن عائشة\n⦗٤٤٧⦘\n(قالت) (^١): (لقنوا) (^٢) موتاكم لا إله إلا اللَّه (^٣).\n_________\n(^١) في [ح]: (قال).\n(^٢) في [أ]: (قنوا).\n(^٣) صحيح.","vol":"6","page":446},{"text":"١١١٧١ - حدثنا محمد بن فضيل عن حصين عن إبراهيم قال: لما ثقل علقمة قال: أقعدوا عندي من يذكرني: لا إله إلا اللَّه.","vol":"6","page":447},{"text":"١١١٧٢ - حدثنا سفيان بن عيينة عن حصين عن إبراهيم قال: أوصى علقمة (الأسود) (^١) أن لقني لا إله إلا اللَّه (^٢).\n_________\n(^١) في [أ، ب، ص]: (والأسود).\n(^٢) منقطع، انظر: [١١١٧١] و[١١١٧٧].","vol":"6","page":447},{"text":"١١١٧٣ - [حدثنا عبد اللَّه بن نمير عن ابن جريج عن عطاء أو غيره قال: قال عمر: لقنوا موتاكم: لا إله إلا اللَّه] (^١).\n_________\n(^١) سقط الخبر من [أ، ب، ص، هـ].","vol":"6","page":447},{"text":"١١١٧٤ - حدثنا عبد اللَّه بن نمير عن ابن جريج قال: قلت لعطاء: كان يستحب أن يلقن البيت قال: نعم (حسن) (^١) إني لأحب ذلك.\n_________\n(^١) في [ح]: (حتى).","vol":"6","page":447},{"text":"١١١٧٥ - حدثنا غندر (عن) (^١) (شعبة) (^٢) عن مغيرة عن إبراهيم في الرجل إذا (مرض) (^٣) ثقل قال: كانوا يحبون (أن لا) (^٤) يخلوه (وحده) (^٥)\n⦗٤٤٨⦘\n(ويتعقبونه) (^٦) إذا قام ناس جاء آخرون ويلقنونه لا إله إلا اللَّه.\n_________\n(^١) تكررت في: [ص].\n(^٢) في [أ، ب، هـ]: (سعيد).\n(^٣) سقط من: [هـ، أ].\n(^٤) سقط من: [ز].\n(^٥) في [أ، ب]: (آخر ما يقول).\n(^٦) في [ح]: (يلقنونه)، وفي [ز]: (ويقننونه)، وفي [ط، هـ]: (ويلقنونه).","vol":"6","page":447},{"text":"١١١٧٦ - حدثنا خالد بن مخلد عن (سليمان) (^١) بن بلال قال: حدثنا عمارة بن غزية الأنصاري عن يحيى بن عمارة عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ-: \"لقنوا موتاكم لا إله إلا اللَّه\" (^٢).\n_________\n(^١) في [ز]: (سلمان).\n(^٢) حسن؛ خالد بن مخلد صدوق، أخرجه مسلم (١٩١٦) وأحمد (١٠٩٩٣).","vol":"6","page":448},{"text":"١١١٧٧ - حدثنا مروان بن معاوية عن ابن عون عن إبراهيم أن الأسود أوصى رجلًا فقال: إن استطعت أن يكون، (آخر ما أقول) (^١) لا إله إلا اللَّه فافعل ولا تجعلوا في قبري آجرًا.\n_________\n(^١) في [أ، ب]: (آخر ما يقول)، وفي [هـ]: (آخر كلام أقول).","vol":"6","page":448},{"text":"١١١٧٨ - حدثنا أبو بكر [(قال: [نا) (^١) محمد] (^٢) بن بشر] (^٣) عن عبد اللَّه بن الوليد قال: (حدثنا) (^٤) النضر بن قيس عن رجل من أهل المدينة عن عبد اللَّه بن جعفر أن رجلًا اشتكى فقال: لقنوه لا إله إلا اللَّه فإنها من كانت آخر كلامه دخل الجنة (^٥).\n_________\n(^١) سقط من: [أ، ب، ت].\n(^٢) سقط من: [ص].\n(^٣) ما بين المعكوفين (بين في) في [ح].\n(^٤) في [ح، ص]: (حدثني).\n(^٥) مجهول، وأخرجه ابن ماجة (١٤٤٦) مرفوعًا.","vol":"6","page":448},{"text":"١١١٧٩ - حدثنا محمد بن فضيل عن عطاء بن السائب عن زاذان (قال) (^١): من قال لا إله إلا اللَّه عند موته دخل الجنة.\n_________\n(^١) في [ح]: (أن).","vol":"6","page":448},{"text":"١١١٨٠ - حدثنا ابن علية عن خالد قال: حدثني الوليد بن مسلم عن (حمران) (^١) عن عثمان قال: قال رسول اللَّه -ﷺ-: \"من مات وهو يعلم أن لا إله إلا اللَّه دخل الجنة\" (^٢).\n_________\n(^١) في [أ، ب]: (حرى).\n(^٢) صحيح؛ صرح الوليد بالتحديث كما عند ابن حبان (٢٠١)، والحديث أخرجه مسلم (٢٦)، وأحمد (٤٩٨).","vol":"6","page":449},{"text":"١١١٨١ - حدثنا معاوية بن هشام قال: (حدثني) (^١) شريك عن عاصم (عن) (^٢) المسيب بن رافع عن عبد اللَّه (قال) (^٣): لقنوا موتاكم لا إله إلا اللَّه فإنها (لا تكون) (^٤) آخر كلام (امرئ) (^٥) مسلم إلا حرمه اللَّه على النار (^٦).\n_________\n(^١) في [ز]: (حدثنا).\n(^٢) في [ص]: (بن).\n(^٣) سقط من: [ز].\n(^٤) في [ب]: (يكون).\n(^٥) في [ز]: (أمرؤ).\n(^٦) منقطع؛ المسيب لا يروي عن ابن مسعود، وانظر: معجم الطبراني (١٣٠٢٤).","vol":"6","page":449},{"text":"<span data-type='title' id=toc-1492>[٨] ما قالوا في توجيه الميت</span>","vol":"6","page":449},{"text":"١١١٨٢ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد (بن) (^١) جابر قال: حدثني يحيى بن أبي راشد (النصري) (^٢) قال: قال عمر «^٣) لابنه) (^٤) حين حضرته\n⦗٤٥٠⦘\nالوفاة (^٥): إذا حضرت الوفاة (فاحرفني) (^٦) (^٧).\n_________\n(^١) في [أ، ب، ص]: (عن).\n(^٢) في [أ، ب، ح، هـ]: (البصرى) وانظر: تاريخ دمشق ٦٤/ ١٥٨، وطبقات ابن سعد ٣/ ٣٥٨؛ ففيها بالنون، وفي التاريخ الكبير ٨/ ٢٧١، والجرح والتعديل ٩/ ١٤٣ (البصري).\n(^٣) في [ح]: زيادة (حين).\n(^٤) سقط من: [ز].\n(^٥) في [ز]: زيادة (لابنه).\n(^٦) في [هـ]: (فاصرفني).\n(^٧) منقطع؛ يحيى لم يدرك عمر، أخرجه ابن سعد (٣/ ٣٥٨) وابن عساكر (٤٤/ ٤٤٦).","vol":"6","page":449},{"text":"١١١٨٣ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: كانوا يستحبون أن يوجه الميت (^١) القبلة إذا حضر.\n_________\n(^١) في [ح]: (إلى القبلة).","vol":"6","page":450},{"text":"١١١٨٤ - حدثنا محمد بن أبي عدي عن أشعث عن (الحسن) (^١) قال: كان يحب أن يستقبل بالميت القبلة إذا كان في الموت.\n_________\n(^١) في [هـ]: (الحسين).","vol":"6","page":450},{"text":"١١١٨٥ - حدثنا (عمر) (^١) بن هارون عن ابن جريج عن عطاء قال (قلت) (^٢): كان يستحب أن يوجه الميت [عند نزعه إلى القبلة قال: نعم.\n_________\n(^١) في [أ، هـ، ص، ز]: (عمرو).\n(^٢) في [هـ، ص، ز]: زيادة (قلت).","vol":"6","page":450},{"text":"١١١٨٦ - حدثنا وكيع عن سفيان عن جابر عن عامر قال: إن شئت فوجه الميت] (^١) وإن شئت فلا توجهه.\n_________\n(^١) سقط ما بين المعكوفين من: [ز].","vol":"6","page":450},{"text":"١١١٨٧ - حدثنا جعفر بن (عون) (^١) عن سفيان عن إسماعيل بن أمية عن سعيد ابن المسيب أنه كرهه وقال: (أليس) (^٢) الميت (إمرءًا مسلمًا) (^٣).\n_________\n(^١) في [ز]: (عوف).\n(^٢) سقط من: [أ، ب، ز، ح، ص].\n(^٣) في [ص]: (أمر سلما).","vol":"6","page":450},{"text":"١١١٨٨ - حدثنا مروان بن معاوية عن أبي مالك الأشجعي عن ربعي بن (حراش) (^١) قال: لما كانت ليلة مات (فيها) (^٢) حذيفة دخل عليه أبو مسعود فقال: (تنحَّ) (^٣) فقد طال (ليلك) (^٤)، فأسنده إلى صدره فأفاق، فقال: أي ساعة هذه؟ قالوا: (السحر) (^٥)، فقال حذيفة: اللهم إني أعوذ بك من صباح إلى النار و(مسائها) (^٦) ثم (أضجعناه) (^٧) فقضى (^٨).\n_________\n(^١) في [ب، ح، ص، ز]: (خراش).\n(^٢) سقط من: [أ، ب].\n(^٣) في [هـ]: (تنحى).\n(^٤) في [هـ]: (بليل).\n(^٥) في [ح]: (الليل).\n(^٦) في [هـ]: (مساء بها).\n(^٧) في [أ، ب، ص]: (أضجعناه)، وفي [ح]: (اضطجع)، وفي [هـ، ز]: (اضطجعناه).\n(^٨) صحيح، أخرجه ابن شبه ٢/ ٢٦٨، وابن أبي جرادة في بغية الطلب ٥/ ٢١٧٢، وابن أبي الدنيا في المحتضرين (١٢٩)، وابن الجوزي في الثبات عند الممات ١/ ١٢٢.","vol":"6","page":451},{"text":"١١١٨٩ - حدثنا أبو عامر العقدي عن محمد بن قيس قال: حدثني زرعة بن عبد الرحمن أنه شهد سعيد بن المسيب في مرضه وعنده أبو سلمة بن عبد الرحمن فغشي على سعيد، فأمر أبو سلمة أن يحول فراشه إلى الكعبة، فأفاق، فقال: حولتم فراشي؟ فقالوا: نعم، فنظر إلى أبي سلمة فقال: أراه (عملك) (^١)، فقال: (أجل) (^٢) أنا (أمرتهم) (^٣)، (فقال) (^٤): فأمر سعيد أن يعاد فراشه.\n_________\n(^١) في [أ، ب، ح، ص، ز، هـ]: (علمك).\n(^٢) في [أ، ب، ص، ز]: زيادة (أجل).\n(^٣) في [ص]: (مرتهم).\n(^٤) في [ح، ص، ز]: (قال).","vol":"6","page":451},{"text":"<span data-type='title' id=toc-1493>[٩] ما يقال عند تغميض (الميت)</span> (^١)\n_________\n(^١) في [ص]: (الموت).","vol":"6","page":452},{"text":"١١١٩٠ - حدثنا (^١) معاذ بن معاذ عن التيمي عن بكر قال: إذا (أغمضت) (^٢) الميت فقل: بسم اللَّه وعلى (وفاة) (^٣) رسول اللَّه -ﷺ-.\n_________\n(^١) في [ز]: زيادة (وكيع).\n(^٢) في [أ، ب]: (غمضت).\n(^٣) في [ط، هـ]: (ملة).","vol":"6","page":452},{"text":"<span data-type='title' id=toc-1494>[١٠] [ما قالوا في تغميض الميت]</span> (^١)\n_________\n(^١) هذا العنوان زيد في [أ، ب، ح، ص، ز].","vol":"6","page":452},{"text":"١١١٩١ - حدثنا وكيع عن سفيان عن خالد عن أبي قلابة عن قبيصة بن ذؤيب أن النبي -ﷺ- أغمض أبا سلمة (^١).\n_________\n(^١) مرسل.","vol":"6","page":452},{"text":"١١١٩٢ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد عن يحيى بن أبي راشد (النصري) (^١) قال: قال عمر حين حضرته الوفاة لابنه: إذا قبضت (فأغمضني) (^٢) (^٣).\n_________\n(^١) في [أ، ب، هـ، ص]: (البصري)، وفي [ز]: (النضري)، وفي [ح]: (بياض) وانظر: ما تقدم برقم (١١١٦٣).\n(^٢) في [ح]: (فاغمضي عيني).\n(^٣) منقطع؛ يحيى لم يدرك عمر.","vol":"6","page":452},{"text":"١١١٩٣ - حدثنا ابن نمير عن (ابن) (^١) جريج عن (ابن) (^٢) شهاب قال:\n⦗٤٥٣⦘\nأغمض رسول اللَّه -ﷺ- عين رجل (^٣).\n_________\n(^١) في [ص]: (أبي).\n(^٢) في [ص]: (أبي).\n(^٣) مرسل.","vol":"6","page":452},{"text":"١١١٩٤ - حدثنا ابن نمير عن ابن جريج عن عطاء (أو) (^١) غيره قال: قال عمر: لقنوا موتاكم لا إله إلا اللَّه وأغمضوا أعينهم إذا ماتوا (^٢).\n_________\n(^١) في [أ، ب]: (وغيره).\n(^٢) منقطع؛ عطاء لم يدرك عمر.","vol":"6","page":453},{"text":"<span data-type='title' id=toc-1495>[١١] في الميت يغسل من قال يستر ولا يجرد</span>","vol":"6","page":453},{"text":"١١١٩٥ - حدثنا [جرير (بن) (^١) عبد الحميد عن مغيرة عن حماد من [إبراهيم قال: إذا (غسّل) (^٢) البيت جعل بينه وبين (السماء) (^٣) سترة] (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: (عن).\n(^٢) في [ح]: (اغتسل).\n(^٣) في [ح]: (السرير).\n(^٤) زيد حديث في [هـ، ز]. (حدثنا جرير بن عبد الحميد عن مغيره عن حماد عن إبراهيم إذا غسل الميت جعل بينه وبين السماء سترة.","vol":"6","page":453},{"text":"١١١٩٦ - حدثنا (أزهر) (^١) السمان عن ابن عون (^٢) (أن) (^٣) محمدًا كان يستر الميت (بجهده) (^٤).\n_________\n(^١) في [ز]: (حدثنا أدهم السمان).\n(^٢) في [ص]: (ابن محمد) زائدة.\n(^٣) في [ح]: (ابن).\n(^٤) في [ح]: بياض، وفي [هـ]: (بخرقة).","vol":"6","page":453},{"text":"١١١٩٧ - حدثنا حفص بن غياث عن أشعث عن الحسن أنه قال: لا بأس أن\n⦗٤٥٤⦘\nيغسل (الرجل) (^١) في (الفضاء) (^٢) وكره أن يغسل الميت كذلك.\n_________\n(^١) في [ح]: (الميت).\n(^٢) في [ب، ص]: (القضاء).","vol":"6","page":453},{"text":"١١١٩٨ - حدثنا عبد اللَّه بن إدريس عن ابن جريج عن محمد بن علي قال: غسل النبي -ﷺ- في قميص (^١).\n_________\n(^١) مرسل؛ محمد بن علي لم يدرك ذلك.","vol":"6","page":454},{"text":"١١١٩٩ - حدثنا أبو داود عن (همام عن أيوب) (^١) قال: قال (لي أبو) (^٢) قلابة: استره ما استطعت.\n_________\n(^١) في [ص، ز، ح]: (عن همام عن أيوب).\n(^٢) في [أ، هـ]: (أبي).","vol":"6","page":454},{"text":"١١٢٠٠ - حدثنا محمد بن فضيل عن يزيد عن عبد اللَّه بن الحارث قال: غسل النبي -ﷺ- (علي) (^١) (وعلى النبي -ﷺ-) (^٢) قميصه، وعلى يد علي خرقة يغسله بها، يدخل يده تحت القميص فيغسله والقميص عليه (^٣).\n_________\n(^١) سقط من: [ص، ز].\n(^٢) سقط من: [ص].\n(^٣) مرسل ضعيف؛ يزيد بن أبي زياد ضعيف.","vol":"6","page":454},{"text":"١١٢٠١ - حدثنا يحيى بن سعيد القطان عن جعفر عن أبيه قال: لما أرادوا أن يغسلوا النبي -ﷺ- كان عليه قميص فأرادوا أن ينزعوه، (فسمعوا) (^١) نداء من البيت: لا تنزعوا القميص (^٢).\n_________\n(^١) في [ز]: (فسمعوه).\n(^٢) مرسل.","vol":"6","page":454},{"text":"١١٢٠٢ - حدثنا (حميد) (^١) بن عبد الرحمن عن زهير عن أبي إسحاق عن الضحاك قال: لا تجردوني.\n_________\n(^١) في [أ، ب، ص]: (عبد الحميد).","vol":"6","page":455},{"text":"<span data-type='title' id=toc-1496>[١٢] في الميت يوضع على بطنه الشيء</span>","vol":"6","page":455},{"text":"١١٢٠٣ - حدثنا يحيى بن يمان عن سفيان عن جابر عن عامر قال: كان يستحب أن يوضع السيف على بطن الميت.","vol":"6","page":455},{"text":"<span data-type='title' id=toc-1497>[١٣] ما أول ما يبدأ به من غسل الميت</span>","vol":"6","page":455},{"text":"١١٢٠٤ - حدثنا ابن علية عن خالد الحذاء عن حفصة عن أم عطية أن رسول اللَّه -ﷺ- قال لهن في غسل ابنته: \"ابدأن (بميامنها) (^١) ومواضع الوضوء منها\" (^٢).\n_________\n(^١) في [ص]: (بمياومنها).\n(^٢) صحيح، أخرجه البخاري (١٢٥٥) ومسلم (٩٣٩).","vol":"6","page":455},{"text":"١١٢٠٥ - حدثنا (^١) الثقفي عن أيوب قال: حدثتني حفصة عن أم عطية (قالت) (^٢): دخل علينا رسول اللَّه -ﷺ- ونحن نغسل ابنته فقال: \"ابدأن بميامنها ومواضع الوضوء منها\" (^٣).\n_________\n(^١) في [ح]: (عبد الوهاب).\n(^٢) في [هـ]: (قال).\n(^٣) صحيح، أخرجه البخاري (١٢٥٤).","vol":"6","page":455},{"text":"١١٢٠٦ - حدثنا الثقفي عن أيوب عن محمد أنه كان إذا سئل عن غسل الميت\n⦗٤٥٦⦘\n(قال) (^١): (ابدأ) (^٢) (بميامنه) (^٣) ومواضع الوضوء (منه) (^٤).\n_________\n(^١) في [أ، ط، جـ، هـ]: (فقال).\n(^٢) في [ح]: (ابدؤا) وفي [ص، ز]: (يبدأ).\n(^٣) في [ح، ز]: (بميامنها).\n(^٤) سقط من: [ح، ص، ز].","vol":"6","page":455},{"text":"١١٢٠٧ - حدثنا أبو الأحوص عن مغيرة (^١) عن إبراهيم قال: (يبدأ) (^٢) بالميت (فيوضأ) (^٣) (وضوءه) (^٤) للصلاة [ثم يبدأ بميامنه.\n_________\n(^١) في [ص]: (جرير عن منصور).\n(^٢) في [هـ]: (يبدؤا).\n(^٣) في [هـ، ص]: (وضؤه).\n(^٤) في [ح، ب]: (وضوء)","vol":"6","page":456},{"text":"١١٢٠٨ - حدثنا جرير عن منصور عن إبراهيم قال: (يبدأ بالميت فيوضأ وضوءه للصلاة إلا رجليه] (^١).\n_________\n(^١) سقط ما بين المعكوفين من [أ، ب، هـ].","vol":"6","page":456},{"text":"١١٢٠٩ - حدثنا (عبد اللَّه بن إدريس عن الأعمش) (^١) عن إبراهيم قال (^٢): (يوضأ) (^٣) وضوءه للصلاة إلا رجليه (^٤).\n_________\n(^١) في [ز]: (جرير عن منصور).\n(^٢) في [ح، ز]: زيادة (يبدأ بالميت).\n(^٣) في [ح]: (فيوضأ).\n(^٤) (بياض) قال: يبدأ بالميت فيوضأ وضوءه للصلاة. هكذا في [ح].","vol":"6","page":456},{"text":"١١٢١٠ - (حدثنا أبو بكر) (^١) قال: (حدثنا) (^٢) معاذ وأزهر عن\n⦗٤٥٧⦘\n(ابن عون) (^٣) عن أيوب عن أبي قلابة قال: (يوضأ) (^٤) وضوءه للصلاة.\n_________\n(^١) سقط من: [أ، ب، ص، ز].\n(^٢) في [هـ]: (نا).\n(^٣) في [ح]: (أبي عبد اللَّه).\n(^٤) في [ح]: (يوضئ).","vol":"6","page":456},{"text":"١١٢١١ - حدثنا حميد بن عبد الرحمن عن (مندل) (^١) عن جعفر بن أبي المغيرة عن سعيد بن جبير قال: (يوضأ) (^٢) الميت وضوءه للصلاة إلا أنه لا يمضمض ولا يستنشق.\n_________\n(^١) في [ص]: (مبدل).\n(^٢) في [أ، ب]: (يتوضأ).","vol":"6","page":457},{"text":"١١٢١٢ - حدثنا وكيع عن يزيد عن ابن سيرين قال: (يوضأ) (^١) الميت كما يوضأ الحي.\n_________\n(^١) في [ب]: (توضئ).","vol":"6","page":457},{"text":"١١٢١٣ - حدثنا غندر عن (سعيد) (^١) عن قتادة عن الحسن وسعيد بن المسيب أنهما قالا (في) (^٢) الميت: يوضأ وضوءه للصلاة.\n_________\n(^١) في [ح]: (شعبة).\n(^٢) سقط من: [أ، ب].","vol":"6","page":457},{"text":"١١٢١٤ - حدثنا يحيى بن يعلى الأسلمي عن عثمان بن الأسود قال: حضرنا مجاهد ونحن نغسل ميتًا فقال: وضئوه (وضوءه) (^١) للصلاة.\n_________\n(^١) سقط من: [ص].","vol":"6","page":457},{"text":"<span data-type='title' id=toc-1498>[١٤] ما قالوا في الميت كم يغسل مرة؟ وما يجعل في الماء مما يغسل به</span>؟","vol":"6","page":457},{"text":"١١٢١٥ - حدثنا عبد الوهاب الثقفي عن أيوب عن محمد عن أم عطية قالت: دخل علينا رسول اللَّه -ﷺ- ونحن نغسل ابنته فقال: \"اغسلنها ثلاثًا أو خمسًا أو أكثر\n⦗٤٥٨⦘\nمن ذلك إن رأيتن ذلك بماء وسدر، واجعلن في الآخرة كافورًا (أو شيئًا من كافور) (^١) فإذا فرغتن (فآذنني) (^٢) \"، فلما فرغنا آذناه فألقى إلينا حقوه فقال: \"أشعرنها إياه\" (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ح]: (فأدناني)، وسقط من: [أ].\n(^٣) صحيح، أخرجه البخاري (١٢٥٣) ومسلم (٩٣٩).","vol":"6","page":457},{"text":"١١٢١٦ - حدثنا أبو معاوية عن عاصم عن حفصة عن أم عطية قالت: لما ماتت زينب بنت رسول اللَّه -ﷺ- قال: \" (اغسلنها) (^١) وترًا ثلاثًا أو خمسًا واجعلن في (الآخرة) (^٢) كافورًا أو شيئًا من كافور فإذا (غسلتنها) (^٣) فأعلمنني\"، فلما (غسلناها) (^٤) أعلمناه فأعطانا حقوه فقال: \"أشعرنها إياه\" (^٥).\n_________\n(^١) في [ح، ز]: (اغسلوها).\n(^٢) في [ح، ز]: (الخامسة).\n(^٣) في [ص، ح]: (غسلنها)، وفي [ز]: (غسلتها).\n(^٤) في [ص]: (غلسناها).\n(^٥) صحيح، أخرجه البخاري (١٢٥٤) ومسلم (٩٣٩).","vol":"6","page":458},{"text":"١١٢١٧ - حدثنا عباد بن العوام عن سعيد عن قتادة عن سعيد بن المسيب والحسن قالا: يغسل الميت ثلاث غسلات أو ثلاث (مرار) (^١) (مرة) (^٢) بماء (وسدر) (^٣) ومرة بماء قراح ومرة بماء وكافور.\n_________\n(^١) في [أ]: (مرات) وفي [ص]: (موار).\n(^٢) سقطة من [ز] وكذلك من [ص].\n(^٣) في [ص]: (صدر).","vol":"6","page":458},{"text":"١١٢١٨ - حدثنا جرير عن منصور عن إبراهيم قال: يغسل الميت ثلاثًا ويجعل السدر في الغسلة الوسطى.","vol":"6","page":458},{"text":"١١٢١٩ - حدثنا أبو بكر بن عياش عن (مغيرة) (^١) عن إبراهيم قال: يغسل الميت ثلاث غسلات بسدر وماء.\n_________\n(^١) في [ز]: (معاوية).","vol":"6","page":459},{"text":"١١٢٢٠ - [حدثنا عبد اللَّه بن إدريس عن الأعمش عن إبراهيم قال: يوضأ الميت وضوءه للصلاة إلا رجليه ثم يصب الماء من قبل رأسه ويمسح بطنه، فإن كان شيءٌ خرج، ثم (يترك) (^١) حتى إذا قلت جف أو (كاد) (^٢) (^٣) غسل الثانية والثالثة (وتجمر) (^٤) ثيابه ثلاثًا] (^٥).\n_________\n(^١) في [هـ، ص]: (ينزل).\n(^٢) في [هـ، ص، ز]: (كان).\n(^٣) في [ح]: زيادة (أن يجف).\n(^٤) في [أ، ط، هـ]: (يجمر).\n(^٥) سقط الخبر من: [أ، ب]","vol":"6","page":459},{"text":"١١٢٢١ - [حدثنا جرير عن مغيره عن إبراهيم قال: يقعد غاسل الميت بين كل غسلتين قعدة قدر ما يستريح] (^١).\n_________\n(^١) تكرر في: [ز، ح].","vol":"6","page":459},{"text":"١١٢٢٢ - حدثنا جرير عن مغيرة (عن إبراهيم) (^١) قال: لا يمضمض الميت ولا (يستنشق) (^٢) ولكن يؤخذ خرقة نظيفة فيمسح بها فمه (ومنخراه) (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ح، ز]: (ينشق).\n(^٣) في [ز]: (ومنخره).","vol":"6","page":459},{"text":"١١٢٢٣ - حدثنا يزيد بن هارون عن (همام) (^١) عن فرقد (السبخي) (^٢) عن\n⦗٤٦٠⦘\nأبي تميمة الهجيمي (أن) (^٣) عمر بن الخطاب كتب إلى أبي موسى الأشعري أن اغسل (دانيال) (^٤) بالسدر وماء الريحان (^٥).\n_________\n(^١) في [أ، هـ، ص]: (هشام)، وانظر: سير أعلام النبلاء (٣/ ٤٩٢)، وتاريخ الإسلام (٥/ ٢٨٧)، وتاريخ دمشق (٥٨/ ٣٤٤)، ودلائل النبوة للبيهقي (١/ ٣٩١).\n(^٢) في [هـ، أ]: (السنجي).\n(^٣) في [ح]: (عن).\n(^٤) في [أ، ب، ح، ز]: (ذانيك) وفي [هـ]: (ذينك) وفي [ص]: (واستاك)، وانظر: دلائل النبوة للبيهقي ١/ ٣٩١، وتاريخ الإسلام ٥/ ٢٨٧، وسير أعلام النبلاء ٣/ ٤٩٢، وتاريخ دمشق ٥٨/ ٣٤٤ و٦٧/ ١٦٠.\n(^٥) ضعيف؛ لضعف فرقد.","vol":"6","page":459},{"text":"١١٢٢٤ - حدثنا (عبيد اللَّه) (^١) قال: أخبرنا إسرائيل عن عبد اللَّه بن المختار عن معاوية بن قرة قال: حدثنا أبو (كرب) (^٢) (أو) (^٣) أبو حرب عن عبد اللَّه بن عمرو أن أباه (أوصاه) (^٤) فقال: يا بني إذا مت فاغسلني غسلة بالماء ثم جففني (بثوب) (^٥) ثم اغسلني (الثانية) (^٦) بماء قراح ثم جففني (بثوب) (^٧) (ثم إذا) (^٨) ألبستني الثياب (فأزرني) (^٩) (^١٠).\n_________\n(^١) في [هـ، أ]: (عبد اللَّه).\n(^٢) في [ز]: (كريب)، وفي [هـ]: (بكريب)، وانظر: عمدة القارئ (٨/ ٨)، ونصب الرآية (٢/ ٢٩٣)، والصواب أنه أبو حرب بن أبي الأسود كما في تاريخ دمشق (٤٦/ ١٩٩)، والطبقات الكبرى لابن سعد (٤/ ٢٦٠)، وسير أعلام النبلاء (٣/ ٧٦).\n(^٣) في [هـ، أ، ص]: (و).\n(^٤) في [ص]: (أوصى).\n(^٥) في [أ، ب، ح، ز]: (في ثوب).\n(^٦) في [ح، ص، ز]: (الثالثة).\n(^٧) في [أ، ح، ص، ز]: (في ثوب).\n(^٨) في [هـ]: (فإذا).\n(^٩) في [أ، هـ]: (فأروني) وفي [ح]: (فزدني).\n(^١٠) صحيح.","vol":"6","page":460},{"text":"١١٢٢٥ - حدثنا يزيد بن هارون عن هشام عن الحسن قال: يغسل أول غسلة بماء قراح والثانية بماء وسدر والثالثة بماء وكافور، ثم يؤخذ الكافور (ويوضع) (^١) (على) (^٢) (مواضع) (^٣) مساجده.\n_________\n(^١) في [أ، ب، ص]: (يوضع)، وفي [ح، ز]: (فيوضع).\n(^٢) سقط من: [ح] و[ص].\n(^٣) سقط من: [ص].","vol":"6","page":461},{"text":"١١٢٢٦ - حدثنا معاذ بن معاذ قال: حدثنا ابن عون عن أيوب السختياني قال: كان أبو قلابة إذا غسل الميت أمر بالسدر فصفي في ثوب فغسل (بصفوه) (^١) ورمى (بثفله) (^٢).\n_________\n(^١) في [ح]: (بصفوه).\n(^٢) في [ص]: (بفله) والثفل: الحثالة والبواقي.","vol":"6","page":461},{"text":"١١٢٢٧ - حدثنا إسماعيل بن علية عن يونس عن الحسن عن (عتي) (^١) عن أبي قال: لما ثقل آدم أمر بنيه أن (يجذوا) (^٢) (من) (^٣) تمار الجنة (فجاؤوا) (^٤) (فتلقتهم) (^٥) الملائكة (فقالوا) (^٦): ارجعوا فقد أمر (اللَّه) (^٧) بقبض أبيكم، فرجعوا معهم فقبضوا روحه، وجاءوا معهم بكفنه وحنطوه وقالوا لبنيه: (احضروا) (^٨) (فاغسلوه\n⦗٤٦٢⦘\nوكفنوه) (^٩) وحنطوه وصلوا عليه، (وقالوا) (^١٠): يا بني آدم هذه (سنة) (^١١) (بينكم) (^١٢) (^١٣).\n_________\n(^١) في [أ، ب، هـ]: (عيسى).\n(^٢) في [ص]: (يجبوه).\n(^٣) سقط من: [ز].\n(^٤) في [أ، ص، ز]: (فجاءوا)، وفي [ب، ح]: (فحلوا)، وفي [هـ]: (فجذوا).\n(^٥) في [ص]: (فلقيتهم).\n(^٦) في [أ، ح، ز]: (فقال).\n(^٧) سقط من: [ص، ز].\n(^٨) في [أ، ب، ح، ز]: (احضرونا).\n(^٩) في [أ، ب]: (فكفنوه وغسلوه).\n(^١٠) في [أ، ب، ص]: (قالوا)، وفي [ح، ز]: (ثم قال).\n(^١١) في [ز]: (سنتكم).\n(^١٢) في [ح، ب]: (نبيكم).\n(^١٣) صحيح، أخرجه الطيالسي (٥٤٩)، وابن سعد ١/ ٣٣، وعبد اللَّه بن أحمد في زوائد المسند (٢١٢٤٠) والبيهقي ٣/ ٤٠٤، والضياء (١٢٥٠) والدارقطني ٢/ ٧١، وأخرجه مرفوعًا الحاكم ١/ ٣٤٤، والطبراني في الأوسط (٩٢٥٥).","vol":"6","page":461},{"text":"١١٢٢٨ - حدثنا وكيع عن إسماعيل (بن أبي خالد) (^١) عن حكيم بن جابر الأحمسي قال: لما مات الأشعث بن قيس وكانت ابنته تحت الحسن بن علي قال (^٢): (إذا) (^٣) غسلتموه فلا (تجهزوه) (^٤) (حتى) (^٥) (تؤذنوني) (^٦) فآذناه فجاء فوضأه بالحنوط وضوءًا (^٧).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ز]: زيادة (قال الحسن بن علي).\n(^٣) في [هـ]: (إذ).\n(^٤) في [أ، هـ، ص، ز]: (تهيجوه).\n(^٥) سقط من: [أ، ص].\n(^٦) في [أ، ب، ح]: (توذونني).\n(^٧) صحيح، أخرجه الحاكم ٣/ ٦٠٠ (٦٢٢٢) باب ذكر الأشعث بن قيس، ويعقوب في المعرفة ٣/ ٣٢، وابن عساكر ٩/ ١٤٣، وابن سعد في الطبقات ٦/ ٢٢.","vol":"6","page":462},{"text":"١١٢٢٩ - حدثنا وكيع عن شقيق عن الزبير بن عدي عن إبراهيم قال: يبدأ (بعد الوضوء) (^١) بغسل الرأس.\n_________\n(^١) في [أ، ص]: (بالوضوء).","vol":"6","page":462},{"text":"١١٢٣٠ - حدثنا وكيع عن سفيان عن الزبير بن عدي عن إبراهيم (قال) (^١): يوضأ الميت وضوءه للصلاة (^٢) (بماء ثم يغسل بسدر وماء) (^٣) ثم يغسل بماء.\n_________\n(^١) سقط من: [ب].\n(^٢) في [ز]: زيادة (ثم يغسل).\n(^٣) سقط من: [أ، ب، ص].","vol":"6","page":463},{"text":"١١٢٣١ - حدثنا عبد الصمد عن همام عن شيخ من أهل الكوفة يقال له: زياد (عن) (^١) إبراهيم عن ابن مسعود قال: يوضع الكافور على (مواضع) (^٢) سجود الميت (^٣).\n_________\n(^١) في [ز]: (من).\n(^٢) في [أ، ب، ح، ص، ز]: (موضع).\n(^٣) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"6","page":463},{"text":"<span data-type='title' id=toc-1499>[١٥] في الميت إذا لم يوجد له سدر يغسل (بغيره) (^١) خطمي أو أشنان</span>\n_________\n(^١) في [ص]: (بغير).","vol":"6","page":463},{"text":"١١٢٣٢ - حدثنا جرير بن عبد الحميد عن منصور عن إبراهيم عن الأسود قال: قلت لعائشة: يغسل رأس البيت بخطمي؟ فقالت: لا (تعنتوا) (^١) (ميتكم) (^٢) (^٣).\n_________\n(^١) في [ص، ح، ز]: (لا تعنوا)، وفي [أ، ب]: (لا تعنتوا)، وفي [هـ]: (لا تعتنتوا).\n(^٢) في [ح، ز]: (بينكم) وفي [أ]: (نبيكم).\n(^٣) صحيح.","vol":"6","page":463},{"text":"١١٢٣٣ - حدثنا جرير عن منصور عن إبراهيم قال: إن لم يكن سدر فلا يضرك.","vol":"6","page":463},{"text":"١١٢٣٤ - حدثنا يحيى بن سعيد عن (هشام) (^١) عن محمد قال: لا (يغسلونه) (^٢) بخطمي وهم يقدرون على (السدر) (^٣).\n_________\n(^١) في [ص]: (هشيم).\n(^٢) في [أ]: (تغسلونه).\n(^٣) في [ح، ز]: (سدر).","vol":"6","page":464},{"text":"١١٢٣٥ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن أنه قال في الميت: اغسله بسدر فإن لم يوجد سدر فخطمي فإن لم (يكن) (^١) خطمي فبأشنان.\n_________\n(^١) في [ص، ز]: (يوجد).","vol":"6","page":464},{"text":"١١٢٣٦ - حدثنا عبد الرزاق عن معمر عن أيوب عن أبي قلابة قال: إذا طال (ضنى) (^١) الميت غسل بأشنان.\n_________\n(^١) في [ص، ز]: (ضنا) والمراد المرض.","vol":"6","page":464},{"text":"١١٢٣٧ - حدثنا حميد بن عبد الرحمن (عن) (^١) زهير عن أبي إسحاق عن الضحاك قال: لا تغسلوني بالسدر.\n_________\n(^١) في [ح]: (بن).","vol":"6","page":464},{"text":"١١٢٣٨ - حدثنا الفضل بن دكين عن شريك عن سالم عن سعيد بن جبير قال: إذا لم يكن سدر فخطمي.","vol":"6","page":464},{"text":"<span data-type='title' id=toc-1500>[١٦] ما قالوا فيما يجزيء (من) (^١) غسل الميت</span>\n_________\n(^١) في [ح]: (عن).","vol":"6","page":464},{"text":"١١٢٣٩ - حدثنا عيسى بن يونس عن الأعمش عن إبراهيم قال: ذكروا (عنده) (^١) غسل الميت فقالوا: كاغتسال الرجل من الجنابة.\n_________\n(^١) في [ح]: (عند).","vol":"6","page":464},{"text":"١١٢٤٠ - حدثنا وكيع عن أبي (المعتمر) (^١) عن قتادة قال: يجزئ البيت في الغسل (كما) (^٢) يجزئ الجنب.\n_________\n(^١) في [أ، ص]: (العمري).\n(^٢) في [هـ]: (ما).","vol":"6","page":465},{"text":"١١٢٤١ - حدثنا (محمد) (^١) بن أبي عدي عن حميد عن بكر قال: قدمت المدينة فسألت عن غسل الميت فقال بعضهم: اصنع بميتك كما تصنع بعروسك غير أن لا تخلقه.\n_________\n(^١) سقط من: [ز].","vol":"6","page":465},{"text":"<span data-type='title' id=toc-1501>[١٧] في الميت يخرج منه الشيء بعد غسله</span>","vol":"6","page":465},{"text":"١١٢٤٢ - حدثنا هشيم عن منصور عن الحسن قال: كان يقول في الميت إذا خرج منه الشيء بعد غسله قال: يغسل ما خرج منه.","vol":"6","page":465},{"text":"١١٢٤٣ - قال: وكان ابن سيرين يقول: يعاد عليه الغسل.","vol":"6","page":465},{"text":"١١٢٤٤ - حدثنا هشيم عن (سليمان) (^١) التيمي عن ابن سيرين قال: يغسل مرتين.\n_________\n(^١) في [ح]: (إبراهيم).","vol":"6","page":465},{"text":"١١٢٤٥ - حدثنا هشيم عن بعض الكوفيين عن الشعبي مثل قول الحسن.","vol":"6","page":465},{"text":"١١٢٤٦ - حدثنا غندر عن شعبة قال: قلت لحماد: (الميت) (^١) إذا خرج منه الشيء بعد ما يفرغ منه قال: يغسل ذلك المكان.\n_________\n(^١) في [ح]: (في الميت).","vol":"6","page":465},{"text":"١١٢٤٧ - حدثنا يزيد (بن هارون) (^١) (عن) (^٢) هشام عن الحسن قال: إذا خرج منه شيء أجري عليه الماء ولم (يعد) (^٣) وضوؤه.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ح]: (بن).\n(^٣) في [ح، ز]: (يعيد).","vol":"6","page":466},{"text":"١١٢٤٨ - حدثنا يزيد عن التيمي عن يونس في الميت يخرج منه الشيء بعد الغسل قال: يعاد عليه الغسل مرتين فإن خرج منه شيء أعيد عليه الغسل مرتين إلى (سبع) (^١) مرات إلا أن يخافوا أن يسترخي فيفسد عليهم.\n_________\n(^١) في [ح]: (ثلاث).","vol":"6","page":466},{"text":"<span data-type='title' id=toc-1502>[١٨] في عصر بطن الميت</span>","vol":"6","page":466},{"text":"١١٢٤٩ - حدثنا عبد السلام عن مغيرة عن إبراهيم قال: يعصر بطن الميت [عصرًا (رقيقًا) (^١) في الأولى والثانية] (^٢).\n_________\n(^١) في [ح]: (رفيقًا).\n(^٢) سقط ما بين المعكوفين من: [ز].","vol":"6","page":466},{"text":"١١٢٥٠ - (حدثنا يزيد بن هارون عن هشام عن ابن سيرين قال: يعصر بطن الميت) (^١) في أول (^٢) غسلة عصرة خفيفة.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: زيادة (مرة).","vol":"6","page":466},{"text":"١١٢٥١ - حدثنا سهل بن يوسف عن عمرو عن الحسن قال: يعصر بطنه عصرًا (رقيقًا) (^١).\n_________\n(^١) في [ح، ز]: (رفيقًا).","vol":"6","page":466},{"text":"١١٢٥٢ - حدثنا (عبيد اللَّه) (^١) بن موسى عن عثمان (بن) (^٢) الأسود عن مجاهد قال: حضرنا ونحن (نغسل) (^٣) ميتًا فقال: (انفضوه نفضًا) (^٤) ولا تعصروه؛ فإنكم لا تدرون ما يخرج في العصر.\n_________\n(^١) في [أ، ص]: (عبد اللَّه).\n(^٢) في [ص]: (أن).\n(^٣) في [ح]: (يغسل).\n(^٤) في [ص]: (انقضوه نقضًا).","vol":"6","page":467},{"text":"١١٢٥٣ - حدثنا ابن مبارك وعبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب قال: التمس علي من النبي -ﷺ- (ما يلتمس) (^١) من الميت فلم يجده فقال: بأبي طبت حيًا (وطبت) (^٢) ميتًا (^٣).\n_________\n(^١) في [هـ]: (التمس).\n(^٢) سقط من: [ح].\n(^٣) مرسل، سعيد تابعي.","vol":"6","page":467},{"text":"١١٢٥٤ - حدثنا حميد بن عبد الرحمن عن زهير عن أبي إسحاق عن الضحاك قال: لا تعصروا بطني.","vol":"6","page":467},{"text":"<span data-type='title' id=toc-1503>[١٩] من كان يقول: انفض الميت ولا تكبه</span>","vol":"6","page":467},{"text":"١١٢٥٥ - حدثنا أزهر (عن) (^١) ابن عون عن محمد قال: انفض الميت ولا تكبه.\n_________\n(^١) سقط من: [أ، ز، ص].","vol":"6","page":467},{"text":"١١٢٥٦ - حدثنا أبو معاوية عن عبد الرحمن بن أبي بكر عن ابن أبي مليكة قال: أوصى عبد الرحمن بن أبي بكر: إذا أنا مت فانفضني نفضة أو نفضتين (^١).\n_________\n(^١) ضعيف منقطع؛ ابن أبي مليكة لم يثبت سماعه من عبد الرحمن بن أبي بكر الصديق، وعبد الرحمن بن أبي بكر بن عبيد اللَّه بن أبي مليكة ضعيف.","vol":"6","page":467},{"text":"١١٢٥٧ - حدثنا وكيع عن سفيان عن خالد عن ابن سيرين قال: لا تحرك رأس الميت.","vol":"6","page":468},{"text":"١١٢٥٨ - حدثنا حميد بن عبد الرحمن عن زهير (عن) (^١) أبي إسحاق عن الضحاك قال: لا تقعدوني (^٢).\n_________\n(^١) في [ز]: (ابن).\n(^٢) الباب بأكمله سقط من: [ح].","vol":"6","page":468},{"text":"<span data-type='title' id=toc-1504>[٢٠] ما قالوا في الماء المسخن يغسل به الميت</span>","vol":"6","page":468},{"text":"١١٢٥٩ - حدثنا يحيى بن سعيد عن سفيان عن يزيد (عن) (^١) (عبد اللَّه) (^٢) بن الحارث (أنه) (^٣) كان يغسل الموتى بالحميم (^٤).\n_________\n(^١) في [أ]: (بن).\n(^٢) في [ح]: (عبيد اللَّه).\n(^٣) سقط من: [ح].\n(^٤) ضعيف؛ لضعف يزيد بن أبي زياد.","vol":"6","page":468},{"text":"١١٢٦٠ - حدثنا أبو معاوية عن أبي حنيفة عن حماد عن إبراهيم قال: يغلى للميت الماء.","vol":"6","page":468},{"text":"<span data-type='title' id=toc-1505>[٢١] ما قالوا في الميت إذا غسل يؤخذ منه الظفر أو الشيء وما يصنع به (أ) (^١) يؤخذ (منه) (^٢) أم لا يؤخذ منه</span>\n_________\n(^١) في [أ، ب، ص، ز، ح]: (أيوجد).\n(^٢) سقط من: [ص، ز].","vol":"6","page":468},{"text":"١١٢٦١ - حدثنا الثقفي عن أيوب عن محمد أنه كان يكره أن يؤخذ من عانة أو ظفر بعد الموت وكان يقول: ينبغي لأهل المريض أن يفعلوا ذلك في ثقله.","vol":"6","page":468},{"text":"١١٢٦٢ - [حدثنا إسماعيل بن علية عن شعبة عن منصور عن الحسن قال: تقدم أظفار الميت.","vol":"6","page":469},{"text":"١١٢٦٣ - قال شعبة: فذكرت ذلك لحماد فأنكره وقال: أرأيت إن كان (أقلف) (^١) أيختن] (^٢).\n_________\n(^١) في [ح، ز]: (أقلفًا).\n(^٢) الخبر سقط من: [ص].","vol":"6","page":469},{"text":"١١٢٦٤ - [حدثنا إسماعيل بن علية عن خالد الحذاء عن أبي قلابة أن (سعدًا) (^١) غسل ميتًا فدعا بموسى (فحلقه) (^٢)] (^٣) (^٤).\n_________\n(^١) في [ص]: (سعيدًا) وهو سعد بن مالك كما عند عبد الرزاق (٦٢٣٥).\n(^٢) سقط من: [ز].\n(^٣) سقط الخبر من: [ح].\n(^٤) منقطع؛ أبو قلابة لم يسمع من سعد.","vol":"6","page":469},{"text":"١١٢٦٥ - حدثنا عبد اللَّه بن مبارك عن هشام عن محمد أنه كان يعجبه إذا ثقل (المريض) (^١) أن يؤخذ من شاربه وأظفاره وعانته فإن هلك لم يؤخذ منه شيء.\n_________\n(^١) في [ح]: (الرجل).","vol":"6","page":469},{"text":"١١٢٦٦ - [حدثنا (يزيد بن) (^١) هارون عن حميد عن بكر أنه كان إذا رأى من الميت شيئًا فاحشًا من شعر (و) (^٢) ظفر أخذه وقلمه] (^٣).\n_________\n(^١) سقط من: [ح].\n(^٢) في [ص]: (أو).\n(^٣) سقط الخبر من: [ح].","vol":"6","page":469},{"text":"١١٢٦٧ - حدثنا يزيد بن هارون عن عقبة بن أبي الصهباء قال: حدثنا أبو\n⦗٤٧٠⦘\nالعالية القيسي أن أبا المليح (الهذلي) (^١) أوصاهم (فقال) (^٢): إذا مات أن يأخذوا من شعره وأظفاره.\n_________\n(^١) في [أ]: (الذهلي).\n(^٢) في [ح، ز]: (قال).","vol":"6","page":469},{"text":"١١٢٦٨ - حدثنا (وكيع) (^١) (عن) (^٢) سفيان عن خالد عن أبي قلابة أن سعدًا غسل ميتًا فدعا بالموسى فحلقه (^٣).\n_________\n(^١) سقط من: [ح].\n(^٢) في [ح]: (أبو).\n(^٣) منقطع؛ أبو قلابة لم يسمع من سعد.","vol":"6","page":470},{"text":"<span data-type='title' id=toc-1506>[٢٢] في الميت يسقط منه الشيء ما يصنع به</span>","vol":"6","page":470},{"text":"١١٢٦٩ - حدثنا (^١) عبد الرحمن بن مهدي (ووكيع) (^٢) عن سفيان عن يزيد عن عبد الرحمن بن أبي ليلى في الميت يسقط من شعره (وأظفاره) (^٣) قال: يجعل معه.\n_________\n(^١) في [ص]: زيادة (خالد).\n(^٢) في [ح]: (عن ابن جريج).\n(^٣) في [ح، ز]: (ومن أظفاره).","vol":"6","page":470},{"text":"١١٢٧٠ - حدثنا حفص بن غياث عن عاصم عن ابن سيرين وبنات سيرين (قالوا) (^١): يدفن مع الميت ما يسقط من شعر أو غيره.\n_________\n(^١) في [هـ، أ، ب]؛ (قال).","vol":"6","page":470},{"text":"١١٢٧١ - حدثنا غندر عن عثمان بن (غياث) (^١) قال: سمعت الحسن يقول: يقلم أظفار الميت وشاربه إذا طال قال: قلت للحسن: يوضع معه قال: نعم.\n_________\n(^١) في [ز]: (عمار).","vol":"6","page":470},{"text":"١١٢٧٢ - حدثنا ابن مهدي عن (حماد) (^١) بن (زيد) (^٢) عن أيوب عن أبي قلابة (^٣) قال: (كان) (^٤) (يحب) (^٥) أن يجعل معه.\n_________\n(^١) في [ص]: (عيد).\n(^٢) في [ح، ز]: (يزيد).\n(^٣) في [ز]: زيادة (إذا).\n(^٤) في [ح، ص]: (قال)، وفي [أ، هـ]: (ما).\n(^٥) في [أ]: (تجب)، وفي [هـ]: (يجب).","vol":"6","page":471},{"text":"١١٢٧٣ - حدثنا وكيع عن سفيان عن يزيد بن أبي زياد عن عبد الرحمن ابن أبي ليلى أن قيس بن سعد مر على رجل قد (بانت) (^١) إصبعه منه (فقبرت) (^٢) معه (^٣).\n_________\n(^١) في [أ، ب، ح]: (ماتت).\n(^٢) في [ص، ز]: (فقبرها).\n(^٣) ضعيف؛ لضعف يزيد.","vol":"6","page":471},{"text":"١١٢٧٤ - حدثنا الثقفي (عن) (^١) خالد (الحذاء) (^٢) عن حفصة أنها (قالت) (^٣): سرح شعر الميت فإنه يجعل معه.\n_________\n(^١) في [ح]: (ابن).\n(^٢) سقط من: [ز]، وكذلك في [ح].\n(^٣) في [ح]: (كانت).","vol":"6","page":471},{"text":"<span data-type='title' id=toc-1507>[٢٣] في (الحائض والجنب) (^١) يغسلان الميت</span>\n_________\n(^١) في [ح، ز]: (الجنب والحائض).","vol":"6","page":471},{"text":"١١٢٧٥ - حدثنا عبد السلام بن حرب عن (حجاج) (^١) عن عطاء قال: لا بأس أن يغسل الميت الحائض والجنب.\n_________\n(^١) في [ح]: (ابن جريج).","vol":"6","page":471},{"text":"١١٢٧٦ - حدثنا معاذ بن معاذ عن أشعث عن الحسن وابن سيرين أنهما كانا يكرهان أن (تغسل) (^١) (الحائض والجنب) (^٢) الميت.\n_________\n(^١) في [ب، ص، ح]: (يغسل).\n(^٢) في [ح، ز، ص]: (الجنب والحائض).","vol":"6","page":472},{"text":"١١٢٧٧ - (حدثنا وكيع قال: حدثنا) (^١) سفيان عن منصور عن إبراهيم قال: أرسلت أمي إلى علقمة تسأله عن الحائض تغسل الميت فلم ير به بأسًا.\n_________\n(^١) سقط من: [ز].","vol":"6","page":472},{"text":"<span data-type='title' id=toc-1508>[٢٤] ما قالوا في الرجل يموت مع النساء وليس معهن رجل والمرأة تموت مع (الرجال) (^١) (و) (^٢) ليس معهم امرأة</span>\n_________\n(^١) في [ح]: (الرجل).\n(^٢) سقط من: [ح، ز].","vol":"6","page":472},{"text":"١١٢٧٨ - حدثنا جرير بن عبد الحميد (عن العلاء بن المسيب) (^١) عن إبراهيم إذا ماتت المرأة [(في) (^٢) الرجال] (^٣) ليس معهم امرأة صُبَّ عليها الماء (من فوق) (^٤) الثياب صبا.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ح، ز، ص]: (مع).\n(^٣) سقط ما بين المعكوفين من: [أ].\n(^٤) في [أ، هـ]: (فوق).","vol":"6","page":472},{"text":"١١٢٧٩ - (حدثنا شريك) (^١) عن عبد الكريم عن نافع قال: قلت لصفية بنت\n⦗٤٧٣⦘\nأبي (عبيد) (^٢) [(^٣) المرأة تموت مع الرجال (و) (^٤) ليس معهم امرأة قالت: (تيمم ثم) (^٥) (يدفنونها) (^٦) في ثيابها] (^٧).\n_________\n(^١) في [ز]: بياض.\n(^٢) في [ص، ز]: (عبيده)، وفي [ح]: بياض.\n(^٣) في [ط، هـ]: زيادة (إن).\n(^٤) سقط من: [ح، ز].\n(^٥) سقطة من [أ، ب، ح، ز]، وفي [هـ]: (تيمم).\n(^٦) في [أ]: (يدفنوها).\n(^٧) سقط ما بين المعكوفين من: [ص].","vol":"6","page":472},{"text":"١١٢٨٠ - (حدثنا أبو بكر بن عياش عن ليث عن عطاء في) (^١) المرأة تموت مع الرجال قال: تيمم ثم تدفن (في ثيابها) (^٢) (قال) (^٣): (والرجل) (^٤) مثل ذلك.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [أ، ص].\n(^٤) في [أ]: (والرجال).","vol":"6","page":473},{"text":"١١٢٨١ - حدثنا عيسى بن يونس عن الأحوص عن راشد بن (سعد (^١) عن) (^٢) سعيد بن المسيب أنه قال: إذا ماتت المرأة مع الرجال ليس معهم امرأة قال: (ييممونها) (^٣) بالصعيد ولا يغسلونها، وإذا مات الرجل مع النساء فكذلك.\n_________\n(^١) زيادة في [ص]: (سعد بن).\n(^٢) سقط من: [ح]، وفي [ص]: (راشد بن سعد عن سعد عن سعيد).\n(^٣) في [ص، ح]: (تيممونها).","vol":"6","page":473},{"text":"١١٢٨٢ - حدثنا جرير عن مغيرة عن حماد قال: تيمم بالصعيد (والرجل) (^١) كذلك.\n_________\n(^١) في [ح]: (والرجال).","vol":"6","page":473},{"text":"١١٢٨٣ - حدثنا إسماعيل بن عياش عن عبد العزيز بن (عبيد اللَّه) (^١) عن محمد ابن عمرو بن (عطاء) (^٢) عن أبي سلمة (^٣) في الرجل يموت مع النساء (قال) (^٤): تغسله امرأته فإن لم (تكن) (^٥) امرأته (فلييمم) (^٦) بالصعيد، والمرأة تموت مع الرجال ليست معهم امرأة قال: يغسلها زوجها، فإن لم يكن (^٧) فنساء من نساء أهل الكتاب (يصبون) (^٨) (لهن) (^٩) (فيغسلنها) (^١٠).\n_________\n(^١) في [ح]: (عبيد)، وفي [ص]: (عبد اللَّه).\n(^٢) سقط من: [أ].\n(^٣) في [ح]: زيادة (قال).\n(^٤) سقط من: [ب].\n(^٥) في [ص، ب]: (يكن)، وفي [ح]: (تكن له).\n(^٦) في [ب]: (فيتمم)، وفي [هـ]: (فليتمم)، وفي [ز]: (فليوتم).\n(^٧) في [ح]: زيادة (فإن لم يكن لها زوج).\n(^٨) في [ح، ز]. (يصنعون).\n(^٩) في [أ، ب، ص، ح، ز]: (لهم).\n(^١٠) في [ح]: (فيغسلونها).","vol":"6","page":474},{"text":"١١٢٨٤ - حدثنا أبو خالد الأحمر عن حجاج عن عطاء في (المرأة) (^١) تموت مع الرجال قال: يصبون عليها الماء (صبًا) (^٢) ثم يدفنونها (وفي) (^٣) (الرجل) (^٤) يموت مع النساء (يصببن) (^٥) عليه الماء ثم (يدفنه) (^٦).\n_________\n(^١) في [هـ]: (المرأة)\n(^٢) سقط من: [ز].\n(^٣) سقط من: [ح].\n(^٤) في [ص]: (رجل).\n(^٥) في [أ، ب، ز، ح، ص]: (يصبون).\n(^٦) في [أ، ب، ص، ز]: (يدفنونه)، وفي [ح]: (بياض).","vol":"6","page":474},{"text":"١١٢٨٥ - حدثنا يزيد بن هارون عن سعيد (عن مطر) (^١) عن نافع عن ابن عمر في المرأة تموت مع الرجال قال: (تغمس) (^٢) في الماء (^٣).\n_________\n(^١) في [أ، ب]: (ابن مضر)، وفي [ح]: (عن مطرف).\n(^٢) في [ص، ز]: (ترمس)، وكذلك في [أ].\n(^٣) حسن؛ مطر صدوق.","vol":"6","page":475},{"text":"<span data-type='title' id=toc-1509>[٢٥] في المرأة تغسل زوجها؛ ألها ذلك</span>؟","vol":"6","page":475},{"text":"١١٢٨٦ - حدثنا علي بن مسهر عن ابن أبي ليلى عن الحكم عن عبد اللَّه بن (شداد) (^١) أن أبا بكر أوصى أسماء بنت عميس أن تغسله (^٢).\n_________\n(^١) في [ز]: (سواد).\n(^٢) ضعيف منقطع؛ ابن أبي ليلى ضعيف، وابن شداد لم يدرك أبا بكر.","vol":"6","page":475},{"text":"١١٢٨٧ - حدثنا سفيان بن عيينة عن عمرو عن ابن أبي مليكة أن أبا بكر (الصديق) (^١) حين حضرته الوفاة أوصى أسماء (بنت) (^٢) عميس أن تغسله، وكانت صائمة فعزم (عليها) (^٣) (لتفطرن) (^٤) (^٥).\n_________\n(^١) سقط من: [أ، ب، ح، ص، ز].\n(^٢) في [ز]: (ابنه).\n(^٣) سقط من: [أ، ب].\n(^٤) في [ح]: (لتفطر).\n(^٥) منقطع؛ ابن أبي مليكة لم يدرك أبا بكر.","vol":"6","page":475},{"text":"١١٢٨٨ - حدثنا وكيع بن (الجراح) (^١) عن أبي هلال عن صالح الدهان أو (حيان) (^٢) الأعرج عن جابر بن زيد أنه أوصى أن تغسله امرأته.\n_________\n(^١) في [هـ]: (الجراج).\n(^٢) في [أ، ب، ح، هـ]: (حبان).","vol":"6","page":475},{"text":"١١٢٨٩ - [حدثنا إسماعيل بن عياش عن (بشر) (^١) بن عبد اللَّه بن يسار قال: سمعت سليمان بن موسى يقول: تغسله] (^٢).\n_________\n(^١) في [أ، ص، ز]: (بشير).\n(^٢) سقط الخبر من: [ح].","vol":"6","page":476},{"text":"١١٢٩٠ - حدثنا وكيع عن سفيان عن عمرو عن الحسن.","vol":"6","page":476},{"text":"١١٢٩١ - وعن سفيان عن حماد (قالا) (^١): (يُغسّل) (^٢) كل واحد منهما صاحبه.\n_________\n(^١) في [هـ]: (قال: لا).\n(^٢) في [ص]: (فعل).","vol":"6","page":476},{"text":"١١٢٩٢ - حدثنا إسماعيل بن عياش عن عبد العزيز بن (عبيد اللَّه) (^١) عن محمد بن عمرو بن عطاء عن أبي سلمة في الرجل يموت مع النساء قال: تغسله امرأته.\n_________\n(^١) في [ص]: (عبد اللَّه).","vol":"6","page":476},{"text":"١١٢٩٣ - حدثنا وكيع عن سفيان عن عبد الكريم عن عطاء قال: تغسل المرأة زوجها.","vol":"6","page":476},{"text":"١١٢٩٤ - حدثنا وكيع عن سفيان (^١) (عن إبراهيم) (^٢) بن مهاجر (عن إبراهيم) (^٣) أن أبا موسى غسلته امرأته.\n_________\n(^١) في [أ، ص]: زيادة (ابن مهاجر).\n(^٢) سقط من: [ص].\n(^٣) سقط من: [س، هـ].","vol":"6","page":476},{"text":"<span data-type='title' id=toc-1510>[٢٦] الرجل يغسل امرأته</span>","vol":"6","page":477},{"text":"١١٢٩٥ - حدثنا (مُعمَّر) (^١) بن سليمان الرقي عن حجاج عن داود بن حصين عن عكرمة عن ابن عباس قال: الرجل أحق (بغسل) (^٢) (امرأته) (^٣) (^٤) (^٥).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (معتمر).\n(^٢) في [ز]: (أن يغسل).\n(^٣) في [ص]: (المرأة).\n(^٤) في [ص]: زيادة (زوجها).\n(^٥) ضعيف منقطع حكمًا؛ داود بن حصين ضعيف في عكرمة، والحجاج مدلس.","vol":"6","page":477},{"text":"١١٢٩٦ - حدثنا يزيد بن هارون عن هشام عن الحسن أنه كان لا يرى (بذلك) (^١) بأسًا أن يغسل الرجل امرأته.\n_________\n(^١) سقط من: [ز، ص، ح].","vol":"6","page":477},{"text":"١١٢٩٧ - حدثنا يزيد بن هارون عن حجاج قال: قال عبد الرحمن بن الأسود: (ابن) (^١) أم امرأتي (و) (^٢) أختها أن تغسلها فوليت غسلها بنفسي.\n_________\n(^١) في [ح]: (أنت).\n(^٢) في [ح، ص]: (أو).","vol":"6","page":477},{"text":"١١٢٩٨ - حدثنا وكيع بن الجراح عن سفيان عن حماد.","vol":"6","page":477},{"text":"١١٢٩٩ - وعن (سفيان) (^١) عن عمرو عن الحسن قالا: يغسل كل واحد منهما صاحبه.\n_________\n(^١) في [أ]: (عن سفيان)، وسقطت من [ص].","vol":"6","page":477},{"text":"١١٣٠٠ - حدثنا إسماعيل بن عياش عن عبد العزيز بن عبيد اللَّه عن محمد بن\n⦗٤٧٨⦘\nعمرو (بن) (^١) عطاء عن أبي سلمة في المرأة تموت مع (الرجال) (^٢) (ليس) (^٣) معهم امرأة قال: يغسلها زوجها.\n_________\n(^١) في [أ، ص، ب]: (عن).\n(^٢) في [ص، ز]: (الرجل).\n(^٣) في [هـ، ز]: (ليست).","vol":"6","page":477},{"text":"١١٣٠١ - حدثنا حفص بن غياث عن أشعث عن الشعبي قال: [إذا ماتت المرأة انقطع عصمة ما بينها وبين زوجها.","vol":"6","page":478},{"text":"١١٣٠٢ - حدثنا يحيى بن اليمان عن سفيان عن أشعث عن الشعبي قال] (^١): لا يغسل الرجل امرأته.\n_________\n(^١) سقط ما بين المعكوفين في [أ، ص، ب، هـ].","vol":"6","page":478},{"text":"١١٣٠٣ - وهو رأي (^١) سفيان.\n_________\n(^١) في [ب، هـ، ز]: زيادة (أبي حنيفة و) وفي [ح]: (بياض).","vol":"6","page":478},{"text":"١١٣٠٤ - حدثنا إسماعيل بن عياش عن بشر (بن) (^١) عبد اللَّه [(بن يسار) (^٢) قال: سمعت سليمان بن موسى (يقول: يغسل) (^٣) الرجل امرأته] (^٤).\n_________\n(^١) في [ص، أ]: (عن).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [ص].\n(^٤) في [ح]: بياض.","vol":"6","page":478},{"text":"١١٣٠٥ - حدثنا حفص بن غياث عن ليث عن يزيد بن أبي سليمان عن مسروق قال: ماتت امرأة لعمر فقال: أنا كانت أولى بها إذ كانت حية؛ فأما الآن فأنتم أولى بها (^١).\n_________\n(^١) مجهول؛ لجهالة يزيد بن أبي سليمان.","vol":"6","page":478},{"text":"١١٣٠٦ - حدثنا أبو أسامة عن عوف قال: كنت في مجلس (فيه) (^١) قسامة بن زهير وأشياخ قد أدركوا عمر بن الخطاب فقال رجل: كانت تحتي امرأة من بني عامر ابن صعصعة وكان يثني عليها (خيرًا) (^٢)، فلما كان زمن طاعون (الجارف) (^٣) طُعنت، فلما ثقلت قالت: إني امرأة غريبة فلا يليني غيرك، فماتت فغسلتها ووليتها قال عوف: فما رأيت أحدًا من أولئك الأشياخ (عتب) (^٤) ولا عاب (عليه) (^٥).\n_________\n(^١) في [أ]: (فيها).\n(^٢) في [أ]: (حير).\n(^٣) في [أ]: (الجارن).\n(^٤) في [ص]: (عيب).\n(^٥) سقط من: [أ]، وفي [ص]: بياض، وفي [س]: (عليه)، وفي [ز]: (على الرجل).","vol":"6","page":479},{"text":"<span data-type='title' id=toc-1511>[٢٧] ما قالوا في الرجل يغسل ابنته</span>","vol":"6","page":479},{"text":"١١٣٠٧ - حدثنا وكيع عن سفيان عن أبي هاشم أن أبا قلابة غسل (ابنته) (^١).\n_________\n(^١) في [أ]: (ابنتيه).","vol":"6","page":479},{"text":"١١٣٠٨ - حدثنا شبابة عن شعبة عن أبي الحسن الواسطيِّ قال: غسل أبو قلابة ابنته فقلت (له) (^١): ما يدريك؟ فقال: كنا في داره فخرج علينا فأخبرنا أنه فعل ذلك قال: وكانت جارية شابة.\n_________\n(^١) سقط من: [أ].","vol":"6","page":479},{"text":"<span data-type='title' id=toc-1512>[٢٨] في النساء يغسلن الغلام</span>","vol":"6","page":480},{"text":"١١٣٠٩ - حدثنا (هشيم) (^١) عن يونس عن الحسن أنه كان لا يرى بأسًا أن تغسل المرأة الغلام إذا كان فطيمًا وفوقه شيء.\n_________\n(^١) في [أ، ز، هـ]: (هشام).","vol":"6","page":480},{"text":"١١٣١٠ - حدثنا أزهر عن ابن عون سئل محمد عن المرأة تغسل الصبي قال: لا أعلم به بأسًا.","vol":"6","page":480},{"text":"١١٣١١ - حدثنا حفص عن ليث عن عطاء قال: (يكفن) (^١) الصبي الذي قد (سعى) (^٢) (^٣) في خرقة (ويغسله) (^٤) النساء.\n_________\n(^١) في [هـ]: (يكفي).\n(^٢) في [أ، ص]: (سعا).\n(^٣) سقط من: [أ، ب، ص]، وفي [هـ]: زيادة (أن يجعل).\n(^٤) في [هـ]: (تغسله).","vol":"6","page":480},{"text":"<span data-type='title' id=toc-1513>[٢٩] في شعر المرأة إذا اغتسلت كيف (يصنع) (^١) به</span>\n_________\n(^١) في [ص]: (تصنع).","vol":"6","page":480},{"text":"١١٣١٢ - حدثنا عبد الوهاب عن أيوب قال: حدثتني حفصة بنت سيرين أن أم عطية قالت: مشطتها ثلاثة قرون (تعني) (^١) ابنة النبي -ﷺ- (^٢).\n_________\n(^١) في [ص، ب]: (يعني).\n(^٢) صحيح، أخرجه البخاري (١٢٦٢) ومسلم (٩٣٩).","vol":"6","page":480},{"text":"١١٣١٣ - حدثنا حفص عن اشعث عن ابن سيرين قال: كان يقول: إذا «غسلت) (^١) (المرأة) (^٢) ذؤب شعرها ثلاث ذوائب ثم جعل خلفها.\n_________\n(^١) في [أ، ب، هـ]: (اغتسلت).\n(^٢) سقط من: [ص].","vol":"6","page":480},{"text":"<span data-type='title' id=toc-1514>[٣٠] (^١) في الرجل يقتل أو يستشهد يدفن كما هو أو يغسل</span>\n_________\n(^١) هذا بداية الجزء الثالث من نسخة (ز) وأوله (بسم اللَّه الرحمن الرحيم وهو حسبي).","vol":"6","page":481},{"text":"١١٣١٤ - حدثنا علي بن مسهر عن الشيباني عن (المثنى) (^١) (بن) (^٢) بلال (العبدي) (^٣) قال: حدثنا أشياخنا الذين كانوا شهدوا زيد بن صوحان حين أصيب يوم الجمل قال: شدوا علي ثيابي ولا تغسلوا عني دمًا (ولا ترابًا) (^٤) فإني رجل مخاصم (^٥).\n_________\n(^١) في [ص]: (المسى).\n(^٢) في [أ، هـ]: (عن).\n(^٣) في [ز]: (العبيدي).\n(^٤) سقط من: [أ، ب، هـ].\n(^٥) مجهول؛ لجهالة المثنى بن بلال.","vol":"6","page":481},{"text":"١١٣١٥ - حدثنا أبو أسامة عن هشام عن ابن سيرين قال: كان إذا سئل عن غسل الشهيد حدث بحديث حجر بن عدي قال: قال حجر بن عدي لمن (حضره) (^١) من أهل بيته: لا تغسلوا عني دمًا ولا تطلقوا عني (حديدًا) (^٢) وادفنوني في ثيابي فإني ألتقي أنا ومعاوية على الجادة غدًا (^٣).\n_________\n(^١) في [ص]: (حضر).\n(^٢) في [أ]: (حريرًا).\n(^٣) صحيح، أخرجه الحاكم (٣/ ٥٣٣) وعبد الرزاق (٦٦٣٩) وابن عساكر (١٢/ ٢٢٥) وأحمد في مسائل صالح (٢/ ٣٣١) وابن جرير في التاريخ (٢/ ٢٢٠).","vol":"6","page":481},{"text":"١١٣١٦ - حدثنا شريك عن أبي إسحاق أن رجلًا من أصحاب عبد اللَّه قتله العدو (و) (^١) قد دفناه في ثيابه.\n_________\n(^١) سقطة من [أ، ب] و[ز].","vol":"6","page":481},{"text":"١١٣١٧ - حدثنا وكيع قال: ثنا سفيان عن قيس بن مسلم عن عبد الرحمن ابن أبي ليلى قال: قال (سعد) (^١) بن (عبيد) (^٢) القاري يوم القادسية: إنا لاقو العدو غدًا إن شاء اللَّه، وإنا مستشهدون، فلا تغسلوا عنا دمًا ولا (تكفنوا) (^٣) إلا في ثوب كان (علينا) (^٤) (^٥).\n_________\n(^١) في [ز]: (سعد) وفي [أ، ب، هـ، ص]: (سعيد).\n(^٢) في [هـ، ز]: (عبد).\n(^٣) في [أ، ب]: (يكفن)، وفي [ز]: (نكفن).\n(^٤) في [ب]: (عليها).\n(^٥) منقطع؛ عبد الرحمن بن أبي ليلى لم يدرك هذه الوقعة.","vol":"6","page":482},{"text":"١١٣١٨ - حدثنا وكيع قال: (حدثنا) (^١) سفيان عن (مخول) (^٢) بن راشد النهدي عن العيزار بن حريث العبدي قال: قال زيد بن صوحان يوم الجمل: ارمسوني في الأرض رمسًا، ولا تغسلوا عني دمًا، ولا (تنزعوا) (^٣) عني ثوبًا إلا الخفين فإني محاج أحاج (^٤).\n_________\n(^١) في [هـ، ز]: (نا).\n(^٢) في [ص]: (مكحول).\n(^٣) في [ب]: (ينزعوا).\n(^٤) صحيح.","vol":"6","page":482},{"text":"١١٣١٩ - حدثنا وكيع عن مسعر وسفيان عن مصعب بن المثنى قال سفيان عن رجل عن زيد بن صوحان (^١).\n_________\n(^١) مجهول.","vol":"6","page":482},{"text":"١١٣٢٠ - وقال مسعر: عن مصعب بن المثنى (عن زيد بن صوحان) (^١) أنه قال\n⦗٤٨٣⦘\nيوم الجمل: ادفنونا وما أصاب الثرى من دمائنا (^٢).\n_________\n(^١) زيادة من [ص، ز].\n(^٢) منقطع، مصعب بن المثنى صدوق، قال يعقوب بن سفيان في المعرفة ٣/ ٢١٨: حدثنا أبو نعيم قال: سفيان عن مصعب بن المثنى وهو لا بأس به، كوفي، وجهله ابن أبي حاتم والذهبي، ويدل على عدم رواية مصعب بن المثنى عن زيد بن صوجان.","vol":"6","page":482},{"text":"١١٣٢١ - حدثنا وكيع قال: (حدثنا) (^١) شعبة عن قتادة عن سعيد بن المسيب (والحسن) (^٢) أنهما قالا: الشهيد يغسل ما مات ميت إلا أجنب.\n_________\n(^١) في [هـ، ر]: (نا).\n(^٢) سقط من: [أ، ب].","vol":"6","page":483},{"text":"١١٣٢٢ - حدثنا وكيع قال: (حدثنا) (^١) زكريا عن عامر أن حنظلة بن الراهب طهرته الملائكة (^٢).\n_________\n(^١) في [ز، هـ]: (نا).\n(^٢) منقطع؛ الشعبي لم يدرك ذلك.","vol":"6","page":483},{"text":"١١٣٢٣ - حدثنا وكيع قال: (حدثنا) (^١) إسماعيل بن أبي خالد عن يحيى بن (عابس) (^٢) (عن) (^٣) عمار قال: ادفنوني في ثيابي فإني مخاصم (^٤).\n_________\n(^١) في [هـ]: (نا).\n(^٢) في [أ، ب]: (عباسُ).\n(^٣) في [أ، ب، هـ، ز]: (وعن).\n(^٤) مجهول؛ لجهالة يحيى بن عابس.","vol":"6","page":483},{"text":"١١٣٢٤ - حدثنا عيسى بن يونس عن إسماعيل بن أبي خالد قال: سمعت يحيى ابن عابس يحدث (^١) قيس بن (أبي) (^٢) (حازم) (^٣) عن عمار مثله (^٤).\n_________\n(^١) في [هـ]: زيادة (عن).\n(^٢) سقط من: [ص].\n(^٣) في [أ، ب، ز]: (حاتم).\n(^٤) مجهول؛ لجهالة يحيى بن عابس.","vol":"6","page":483},{"text":"١١٣٢٥ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: إذا رفع القتيل دفن في ثيابه، وإن رفع وبه رمق صنع به ما يصنع بغيره.","vol":"6","page":484},{"text":"١١٣٢٦ - حدثنا وكيع قال: ثنا سفيان عن عيسى بن أبي (عزة) (^١) (عن) (^٢) عامر في رجل قتلته اللصوص قال: يدفن في ثيابه ولا يغسل.\n_________\n(^١) في [أ، ب]: (عروة)، وفي [ز]: (عروبة) وفي [ص]: (غيرة).\n(^٢) سقط من: [هـ].","vol":"6","page":484},{"text":"١١٣٢٧ - حدثنا أبو أسامة (قال: حدثنا) (^١) ثابت بن عمارة قال: سمعت (غنيم) (^٢) بن قيس يقول (^٣): الشهيد يدفن في ثيابه ولا يغسل.\n_________\n(^١) في [هـ، ز]: (نا).\n(^٢) في [هـ]: (غيم).\n(^٣) في [أ، ب، ص]: زيادة (قال).","vol":"6","page":484},{"text":"١١٣٢٨ - حدثنا عبد الأعلى عن يونس عن الحسن في القتيل إذا كان عليه مهل غسل.","vol":"6","page":484},{"text":"١١٣٢٩ - حدثنا حفص بن غياث عن أشعث عن (الحكم) (^١) و(حماد) (^٢) عن إبراهيم قال: إذا مات في المعركة دفن ونزع ما كان عليه من خف أو نعل وإذا رفع وبه رمق ثم مات (يصنع) (^٣) به ما يصنع بالميت.\n_________\n(^١) سقط من: [أ، ب]، وفي [ص]: (الحكم وحماد)، وفي [أ، هـ]: (الحسن).\n(^٢) في [هـ]: زيادة (والحكم).\n(^٣) في [ص]: (صنع).","vol":"6","page":484},{"text":"١١٣٣٠ - حدثنا عيسى بن يونس عن عمرو عن الحسن أن النبي -ﷺ- (أمر) (^١)\n⦗٤٨٥⦘\nبحمزة حين استشهد (فغسل) (^٢) (^٣).\n_________\n(^١) في [ب]: (أمر) وفي [هـ]: (أمر به).\n(^٢) سقط من: [أ، ب].\n(^٣) مرسل؛ الحسن تابعي.","vol":"6","page":484},{"text":"١١٣٣١ - (حدثنا شبابة قال: أخبرنا) (^١): ليث بن سعد عن ابن شهاب عن عبد الرحمن بن كعب بن مالك أن جابر بن عبد اللَّه أخبره: أن النبي -ﷺ- لم يصل على قتلى أحد ولم يغسلوا (^٢).\n_________\n(^١) في [هـ، أ]: (حدثنا فضيل قال: حدثنا سنان).\n(^٢) صحيح، أخرجه البخاري (١٣٤٣)، وأبو داود (٣١٣٨)، والترمذي (١٠٣٦)، والنسائي ٤/ ٦٢.","vol":"6","page":485},{"text":"١١٣٣٢ - (حدثنا عبد اللَّه بن نمير قال) (^١): (حدثنا) (^٢) (عبيد اللَّه) (^٣) عن نافع عن ابن عمر قال: كفن عمر وحنط وغسل (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [هـ]: (نا).\n(^٣) في [ب]: (عبد اللَّه).\n(^٤) صحيح.","vol":"6","page":485},{"text":"١١٣٣٣ - حدثنا شريك عن ابن أبي ليلى عن نافع عن ابن عمر بنحوه إلا أنه قال: كان من أفضل الشهداء (^١).\n_________\n(^١) ضعيف؛ لحال ابن أبي ليلى.","vol":"6","page":485},{"text":"١١٣٣٤ - حدثنا وكيع عن سفيان عن ابن أبي عروبة عن أبي معشر عن إبراهيم قال: إذا قتل في المعركة دفن في ثيابه ولم يغسل.","vol":"6","page":485},{"text":"<span data-type='title' id=toc-1515>[٣١] [في] (^١) المرجومة تغسل أم لا</span>\n_________\n(^١) في [ص]: (بياض).","vol":"6","page":486},{"text":"١١٣٣٥ - حدثنا وكيع بن الجراح عن سفيان عن علقمة بن مرثد عن الشعبي قال: لما رجم علي (شراحة) (^١) جاءت همدان إلى عليّ فقالوا: كيف يصنع بها؟ فقال: \"اصنعوا بها كما (تصنعون) (^٢) بنسائكم إذا متن في (بيوتهن) (^٣) \" (^٤).\n_________\n(^١) في [أ، هـ، ص]: (سراحة).\n(^٢) في [ب]: (يصنعون).\n(^٣) في [ص]: (يتيكون).\n(^٤) صحيح.","vol":"6","page":486},{"text":"١١٣٣٦ - حدثنا أبو معاوية عن أبي حنيفة عن علقمة بن مرثد (عن ابن بريدة) (^١) عن أبيه قال: لما رجم ماعز قالوا: يا رسول اللَّه ما يصنع به؟ قال: \"اصنعوا به ما (تصنعون) (^٢) بموتاكم من الغسل والكفن والحنوط والصلاة عليه\" (^٣).\n_________\n(^١) في [ص]: (أبي بريدة) وفي [أ]: (ابن مرثدة) وسقط من: [هـ]، وانظر: عمدة القاري ٢٠/ ٢٥٩، والدراية ٢/ ٩٧، ونصب الراية ٣/ ٣٢٠.\n(^٢) في [ز]: (يصنع).\n(^٣) رجاله رجال الصحيح، خلا أبا حنيفة.","vol":"6","page":486},{"text":"<span data-type='title' id=toc-1516>[٣٢] في الغريق ما يصنع به يغسل أم لا</span>","vol":"6","page":486},{"text":"١١٣٣٧ - حدثنا أبو معاوية عن حجاج عن عطاء قال: يغسل الغريق ويكفن ويحنط ويصنع به ما يصنع بغيره.","vol":"6","page":486},{"text":"<span data-type='title' id=toc-1517>[٣٣] في الجنب والحائض يموتان ما يصنع بهما</span>","vol":"6","page":487},{"text":"١١٣٣٨ - حدثنا عبد السلام بن حرب عن حجاج عن عطاء قال: إذا مات الجنب والحائض (يصنع) (^١) بهما ما يصنع بغيرهما.\n_________\n(^١) في [أ، ب]: (صنع).","vol":"6","page":487},{"text":"١١٣٣٩ - حدثنا غندر عن أشعث عن الحسن قال: إذا مات الجنب قال: يغسل غسلا لجنابته ويغسل غسل الميت وكذلك (قوله) (^١) في الحائض إذا طهرت ثم ماتت قبل أن (تغتسل) (^٢).\n_________\n(^١) في [ص]: (قولك).\n(^٢) في [أ، هـ]: (تغسل).","vol":"6","page":487},{"text":"<span data-type='title' id=toc-1518>[٣٤] في (^١) الحنوط كيف يصنع به وأين يجعل</span>\n_________\n(^١) هنا بداية الجزء الثالث من [ز] وفيها: (بسم اللَّه الرحمن الرحيم وصلى اللَّه على محمد النبي وآله).","vol":"6","page":487},{"text":"١١٣٤٠ - حدثنا وكيع عن إسماعيل بن أبي خالد عن (حكيم) (^١) بن جابر قال: لما مات ابن قيس (قال) (^٢) الحسن بن علي: إذا غسلتموه فلا تهيجوه حتى (تؤذنوني) (^٣) فجاء فوضأه بالحنوط وضوءًا (^٤).\n_________\n(^١) في [جـ، س، هـ]: (الحكيم).\n(^٢) تكررت في [أ، ب].\n(^٣) في [أ، ب]: (يؤذوني).\n(^٤) صحيح، أخرجه الحاكم ٣/ ٦٠٠ (٦٢٢٢)، وابن سعد ٦/ ٢٢، ويعقوب في المعرفة ٣/ ٣٢، وابن عساكر ٩/ ١٤٣.","vol":"6","page":487},{"text":"١١٣٤١ - حدثنا معن بن عيسى عن خالد بن أبي بكر قال: سمعت سالمًا و(عبيد اللَّه) (^١) بن عبد اللَّه إذا ذكر لهما طيب الميت قالا: اجعلوه بينه وبين ثيابه.\n_________\n(^١) في [ص]: (عبد اللَّه).","vol":"6","page":488},{"text":"١١٣٤٢ - حدثنا محمد بن فضيل عن الحسن بن (عبيد) (^١) اللَّه عن إبراهيم قال: (تجمر) (^٢) ثيابه وحنوطه على مساجده.\n_________\n(^١) في [ص، ز]: (عبد).\n(^٢) في [ص]: (يجمر).","vol":"6","page":488},{"text":"١١٣٤٣ - حدثنا يزيد بن هارون عن حجاج عن فضيل عن إبراهيم في حنوط الميت قال: يبدأ بمساجده.","vol":"6","page":488},{"text":"١١٣٤٤ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: إذا فرغ من غسله تتبع مساجده بالطيب.","vol":"6","page":488},{"text":"١١٣٤٥ - حدثنا عبد الصمد بن عبد الوارث عن (همام) (^١) عن شيخ من أهل الكوفة يقال له زياد عن إبراهيم عن ابن مسعود قال: يوضع الكافور على موضع سجود الميت (^٢).\n_________\n(^١) في [هـ]: (حجاج).\n(^٢) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"6","page":488},{"text":"<span data-type='title' id=toc-1519>[٣٥] في القطن يوضع على وجه الميت</span>","vol":"6","page":488},{"text":"١١٣٤٦ - حدثنا يزيد بن هارون عن هشام قال: كان أيوب بعد ما يفرغ (من) (^١) غسل الميت يطبق وجهه بقطنة.\n_________\n(^١) في [أ، ب، هـ]: (عن).","vol":"6","page":488},{"text":"١١٣٤٧ - وكان محمد لا يفعل ذلك.","vol":"6","page":488},{"text":"١١٣٤٨ - حدثنا عبد السلام بن حرب عن عمرو عن الحسن أنه كان يرى أن (المشاقة) (^١) تجزي إذا لم يكن قطن للميت.\n_________\n(^١) في [ص]: (المسافة) والمشاقة: الكتان المتسقط عند التمشيط.","vol":"6","page":489},{"text":"<span data-type='title' id=toc-1520>[٣٦] في الميت (يحشى) (^١) دبره وما يخافون منه</span>\n_________\n(^١) في [ب]: (تمشى).","vol":"6","page":489},{"text":"١١٣٤٩ - حدثنا عبد اللَّه بن مبارك عن ابن جريج عن عطاء قال: قلت أحض الكرسف؟ قال: نعم، قلت: (لأن لا) (^١) (يتفجر) (^٢) منه شيء؟ قال: نعم.\n_________\n(^١) في [ص]: (لئلا).\n(^٢) في [س]: (ينفجر).","vol":"6","page":489},{"text":"١١٣٥٠ - حدثنا هشيم عن مغيرة عن إبراهيم قال: يحشى من الميت لما يخافون أن يخرج منه.","vol":"6","page":489},{"text":"١١٣٥١ - حدثنا ابن مهدي عن (همام) (^١) عن مطر عن الحسن قال: يحشى دبره ومسامعه وأنفه.\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (هشام).","vol":"6","page":489},{"text":"١١٣٥٢ - حدثنا أبو داود عن الربيع قال: سمعت ابن سيرين يقول: يحشى دبر الميت (وفوه) (^١) ومنخراه قطنًا، وقال محمد: ما عالجت (دبره) (^٢) فعالجه (بيسارك) (^٣).\n_________\n(^١) في [أ، ب]: (وفاه).\n(^٢) في [ص]: (دبر).\n(^٣) في [أ، ص، ز]: (بيسارك)، وفي [ب]: (بيساره)، وفي [هـ]: (بيسار).","vol":"6","page":489},{"text":"١١٣٥٣ - حدثنا وكيع عن (حسان) (^١) (بن) (^٢) إبراهيم عن (أمية) (^٣) (الأزدي) (^٤) عن جابر بن زيد قال: إذا (خشي) (^٥) على الميت (سد) (^٦) مراقه ومسامعه بالمشاق.\n_________\n(^١) في [أ، ز، ب، ص]: (حبان).\n(^٢) في [أ، ز، ب، ص]: (عن).\n(^٣) في [أ، ز، ب]: (أبيه).\n(^٤) في [ص]: (عن الأزدي عن أبيه).\n(^٥) في [أ، ب، ط، هـ]: (حشي).\n(^٦) في [ز]: (شد).","vol":"6","page":490},{"text":"<span data-type='title' id=toc-1521>[٣٧] في المسك في الحنوط من رخص فيه</span>","vol":"6","page":490},{"text":"١١٣٥٤ - حدثنا (عبد اللَّه) (^١) بن مبارك عن حميد عن أنس أنه جعل في حنوطه سورة من مسك أو مسك فيه شعر من شعر رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح؛ وأخرجه البيهقي (٦/ ٤٠٣) وابن أبي عاصم في الآحاد (٢٢٣١) وابن سعد (٧/ ٢٥) وابن المنذر في الأوسط (٢/ ٢٩٤).","vol":"6","page":490},{"text":"١١٣٥٥ - حدثنا عبد الرحيم بن سليمان عن عاصم عن ابن سيرين قال: سئل ابن عمر عن المسك يجعل في الحنوط قال: أو ليس (من) (^١) أطيب طيبكم (^٢).\n_________\n(^١) سقط من: [أ، ب، ص، ز].\n(^٢) منقطع؛ ابن سيرين لم يسمع من ابن عمر.","vol":"6","page":490},{"text":"١١٣٥٦ - حدثنا معتمر بن سليمان عن أبيه عن محمد بن سيرين قال: سئل ابن عمر أيقرب الميت المسك؟ قال: أو ليس من أطيب طيبكم (^١).\n_________\n(^١) منقطع؛ ابن سيرين لم يسمع من ابن عمر.","vol":"6","page":490},{"text":"١١٣٥٧ - حدثنا (عبد الرحمن) (^١) بن مهدي عن المثنى بن سعيد عن قتادة قال: سألت سعيد بن المسيب عن المسك في حنوط الميت قال: لا بأس به.\n_________\n(^١) في [ص]: (عبد الرحيم).","vol":"6","page":491},{"text":"١١٣٥٨ - وسئل عن ذلك جابر بن زيد (قال) (^١): لا بأس به.\n_________\n(^١) في [ص]: (فقال).","vol":"6","page":491},{"text":"١١٣٥٩ - حدثنا عبد الرحيم بن سليمان عن عبد الملك عن عطاء أنه سئل أيطيب الميت بالمسك؟ قال: نعم أو ليس يجعلون في (الذي) (^١) (يجمرون) (^٢) به المسك.\n_________\n(^١) في [ب]: (الذين).\n(^٢) في [س، ز]: (تجمرونه).","vol":"6","page":491},{"text":"١١٣٦٠ - حدثنا حميد بن عبد الرحمن عن حسن عن هارون بن سعد أن عليًا أوصى أن يجعل في حنوطه مسك، وقال: هو فضل حنوط النبي -ﷺ- (^١).\n_________\n(^١) منقطع؛ هارون بن سعد لم يدرك عليًا، وورد من طريق هارون عن أبي وائل أن عليًا، أخرجه الحاكم ١/ ٥١٥ (١٣٣٧)، وابن سعد ٢/ ٣٨٨، والبيهقي ٣/ ٤٠٥، وفي دلائل النبوة ٧/ ٢٤٩، وابن المنذر في الأوسط ٢/ ٢٩٥.","vol":"6","page":491},{"text":"١١٣٦١ - حدثنا محمد بن فضيل عن عطاء بن السائب ومحمد بن سوقة عن الشعبي قال: لما غزا سلمان بلنجر أصاب في (قسمه) (^١) صرة من مسك، فلما رجع استودعها (امرأته) (^٢)، فلما مرض (مرضه) (^٣) الذي مات فيه قال لامرأته وهو يموت: أريني الصرة التي استودعتك، فأتته بها، فقال: ائتني بإناء نظيف، فجاءت\n⦗٤٩٢⦘\nبه (فقال) (^٤): (أوجفيه) (^٥) ثم انضحي به حولي فإنه يحضرني خلق من خلق اللَّه لا يأكلون الطعام ويجدون الريح وقال: اخرجي عني وتعاهديني، قالت: فخرجت ثم رجعت وقد قضى (^٦).\n_________\n(^١) في [أ، ب، ص، ز]: (قسمته).\n(^٢) في [ص]: (امرأة).\n(^٣) سقط من: [ز].\n(^٤) في [ص]: (وقال).\n(^٥) في [ب]: (اوخفيه)، وفي [س]: (اديفيه).\n(^٦) منقطع؛ وسلمان هو الفارسي، والشعبي لم يدركه، أخرجه أبو نعيم في الحلية ١/ ٢٠٧، وابن عساكر ٢١/ ٤٥٧، وابن سعد ٤/ ٩٢، وابن المنذر في الأوسط ٢/ ١٩٥.","vol":"6","page":491},{"text":"١١٣٦٢ - حدثنا ابن علية عن أيوب عن نافع أن ابن عمر حنط ميتًا (بمسك) (^١) (^٢).\n_________\n(^١) في [ص]: (مسك).\n(^٢) صحيح.","vol":"6","page":492},{"text":"<span data-type='title' id=toc-1522>[٣٨] من كان يكره المسك في الحنوط</span>","vol":"6","page":492},{"text":"١١٣٦٣ - حدثنا عباد بن العوام عن حجاج عن فضيل عن ابن (معقل) (^١) قال: قال عمر: لا تحنطوني بمسك (^٢).\n_________\n(^١) في [هـ]: (مغفل).\n(^٢) منقطع؛ ابن معقل لم يدرك عمر.","vol":"6","page":492},{"text":"١١٣٦٤ - حدثنا حاتم بن إسماعيل عن جعفر بن محمد عن سفيان بن عاصم قال: شهدت عمر بن عبد العزيز قال لأمة له: إني (أراك) (^١) (ستلين) (^٢) حناطي فلا تجعلين فيه مسكًا.\n_________\n(^١) في [هـ]: (لأراك).\n(^٢) غير واضحه في [أ]، وفي [ز]: (تسلين)، وفي [هـ]: (تمتسكين)، وانظر: تاريخ دمشق ٢٥/ ٢٦١ و٧٠/ ٢٨٨.","vol":"6","page":492},{"text":"١١٣٦٥ - حدثنا أبو خالد الأحمر عن ابن جريج عن عطاء أنه قال: لا بأس بالعنبر في الحنوط وقال: إنما هو صمغة، وكره المسك للحي والميت، [وقال: هو ميتة.","vol":"6","page":493},{"text":"١١٣٦٦ - حدثنا إسماعيل بن علية عن ليث عن مجاهد أنه كره المسك للميت.","vol":"6","page":493},{"text":"١١٣٦٧ - حدثنا (سهل) (^١) بن يوسف عن عمرو عن الحسن: أنه كان يكره المسك للحي والميت] (^٢) ويقول: كان المسلمون يكرهونه ويقولون هو ميتة.\n_________\n(^١) في [ب، هـ]: (سهيل).\n(^٢) سقط ما بين المعكوفين من: [ص].","vol":"6","page":493},{"text":"١١٣٦٨ - حدثنا يحيى بن اليمان ووكيع عن ابن أبي (روّاد) (^١) عن الضحاك أنه كره المسك في الحنوط.\n_________\n(^١) في [ز]: (رواد)، وفي [هـ، ص]: (داود).","vol":"6","page":493},{"text":"<span data-type='title' id=toc-1523>[٣٩] ما قالوا في كم يكفن الميت</span>؟","vol":"6","page":493},{"text":"١١٣٦٩ - حدثنا حفص بن غياث عن هشام (بن) (^١) عروة عن أبيه عن عائشة أن رسول اللَّه -ﷺ- كفن في ثلاثة أثواب (يمانية) (^٢) ليس فيها قميص ولا عمامة، فقلنا لعائشة: إنهم يزعمون أنه كان كفن في برد حبرة فقالت: قد جاؤوا ببئر حبرة ولم يكفنوه (فيه) (^٣) (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [ز].\n(^٤) صحيح، أخرجه البخاري (١٢٧٣)، ومسلم (٩٤١)، والنسائي ٤/ ٣٥.","vol":"6","page":493},{"text":"١١٣٧٠ - حدثنا عبد اللَّه بن إدريس عن يزيد عن مقسم عن ابن عباس قال: (كان) (^١) كفن رسول اللَّه -ﷺ- في ثلاثة أثواب في قميصه الذي مات فيه (وحلة) (^٢) له نجرانية (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ب، هـ]: (جبة).\n(^٣) ضعيف؛ يزيد ضعيف، أخرجه أحمد (١٩٤٢)، وأبو داود (٣١٥٣)، وابن ماجة (١٤٧١)، والبيهقي ٣/ ٤٠٠، وعبد الرزاق (٦١٦٦)، والطبراني (١٢١٤٦)، وأبو يعلى (٢٦٥٥)، وابن سعد (٨٥)، وابن عبد البر في التمهيد ٢/ ١٦٣.","vol":"6","page":494},{"text":"١١٣٧١ - حدثنا شريك عن أبي إسحاق قال: (مررت) (^١) على مجلس من مجالس بني عبد المطلب فسألتهم في كم كفن رسول اللَّه -ﷺ- فقالوا: في ثلاثة (أثواب) (^٢) ليس فيها قميص ولا قباء ولا عمامة (^٣).\n_________\n(^١) في [ص]: (مورت).\n(^٢) سقط من: [هـ].\n(^٣) منقطع مجهول؛ أشياخ أبي إسحاق لا يعرفون ولا يدرى هل أدركوا عهد النبوة.","vol":"6","page":494},{"text":"١١٣٧٢ - حدثنا حفص بن غياث عن جعفر عن أبيه قال: كفن رسول اللَّه -ﷺ- في ثوبين صحاريين وبرد حبرة قال: وأوصاني أبي بذلك (^١).\n_________\n(^١) مرسل، أبو جعفر تابعي.","vol":"6","page":494},{"text":"١١٣٧٣ - حدثنا جرير عن منصور قال: كفن رسول اللَّه -ﷺ- في حلة حمراء وثوب ممشق (^١).\n_________\n(^١) مرسل؛ منصور من تابعي التابعين.","vol":"6","page":494},{"text":"١١٣٧٤ - حدثنا محمد بن فضيل عن هشام عن أبيه عن عائشة قالت: لما حضر أبو بكر قال: في كم كفن رسول اللَّه -ﷺ-؟ قلت: في ثلاثة أثواب\n⦗٤٩٥⦘\n(سحول) (^١)، قال: فنظر إلى ثوب خلق عليه فقال: اغسلوا هذا وزيدوا عليه ثوبين آخرين، فقلت: بل نشتري لك ثيابًا جددًا، (قال) (^٢): الحي أحق بالجديد من الميت إنما هي للمهلة (^٣).\n_________\n(^١) في [ز]: (سحولية).\n(^٢) في [ص]: (فقال).\n(^٣) صحيح، أخرجه البخاري (١٣٨٧) ومسلم (٩٤١).","vol":"6","page":494},{"text":"١١٣٧٥ - حدثنا سفيان بن عيينة عن عمرو عن ابن (أبي) (^١) مليكة عن عائشة قالت: قال أبو بكر: في كم كفنتم رسول اللَّه -ﷺ-؟ فقلت: في ثلاثة أثواب، قال: (فاغسلوا) (^٢) ثوبي هذين واشتروا لي ثوبًا من السوق، قالت: إنا موسرون، قال: يا بنية الحي أحق بالجديد من الميت إنما هو للمهلة والصديد (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ص]: (واغسلوا).\n(^٣) صحيح، أخرجه البخاري (١٣٨٧) ومسلم (٩٤١).","vol":"6","page":495},{"text":"١١٣٧٦ - حدثنا علي بن مسهر عن عبيد اللَّه عن عبد الرحمن بن القاسم عن أبيه قال: كفن أبو بكر في ثوبين سحوليين ورداء له (ممشق) (^١) أمر به أن يغسل (^٢).\n_________\n(^١) في [س]: (ممصر).\n(^٢) منقطع؛ القاسم لم يدرك أبا بكر.","vol":"6","page":495},{"text":"١١٣٧٧ - حدثنا وكيع عن سفيان عن عاصم عن سالم (عن) (^١) ابن عمر أن عمر كفن في ثلاثة أثواب (^٢).\n_________\n(^١) سقط من: [ز، ص].\n(^٢) صحيح.","vol":"6","page":495},{"text":"١١٣٧٨ - حدثنا وكيع عن ثور عن راشد بن (سعد) (^١) قال: قال عمر: يكفن الرجل في ثلاثة أثواب. . ﴿وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ﴾ [البقرة: ١٩٠] (^٢).\n_________\n(^١) في [ص، ز]: (أسعد).\n(^٢) منقطع؛ راشد بن سعد لم يدرك عمر.","vol":"6","page":496},{"text":"١١٣٧٩ - حدثنا يحيى بن سعيد عن (الجعد) (^١) عن إبراهيم (بن) (^٢) نافع قال: قال أبو هريرة: كفنوني في ثلاثة أثواب لفوني فيها لفًا (^٣).\n_________\n(^١) في [أ، هـ، ز]: (الجعدي). وهو الجعد بن عبد الرحمن بن أوس.\n(^٢) في [أ، ب، هـ]: (عن).\n(^٣) منقطع؛ إبراهيم بن نافع لا يروي عن أبي هريرة.","vol":"6","page":496},{"text":"١١٣٨٠ - حدثنا يزيد بن هارون عن حبيب (عن عمرو) (^١) عن إبراهيم قال: سئل جابر بن زيد عن الميت كم (يكفيه) (^٢) من الكفن؟ قال: كان ابن عباس يقول: ثوب أو ثلاثة أثواب أو خمسة أثواب (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [هـ]: (يكفن).\n(^٣) صحيح.","vol":"6","page":496},{"text":"١١٣٨١ - حدثنا محمد بن فضيل عن الوليد بن جميع عن أبي الطفيل عن حذيفة قال: كفنوني في ثوبي هذين، (في ثوبين) (^١) كانا عليه خلقين (^٢).\n_________\n(^١) سقط من: [ب، هـ].\n(^٢) حسن؛ الوليد بن جميع صدوق.","vol":"6","page":496},{"text":"١١٣٨٢ - حدثنا حماد بن خالد عن مالك بن أنس عن الزهري عن حميد بن\n⦗٤٩٧⦘\nعبد الرحمن عن عبد اللَّه بن عمرو قال: يكفن الميت في ثلاثة أثواب: قميص [وإزار، ولفاقة (^١).\n_________\n(^١) صحيح.","vol":"6","page":496},{"text":"١١٣٨٣ - حدثنا ابن علية عن أيوب (عن نافع) (^١) أن (واقد) (^٢) بن عبد اللَّه توفي (فكفنه) (^٣) ابن عمر في خمسة أثواب: قميص (^٤)] (^٥) وثلاثة (لفائف) (^٦) (وعمامة) (^٧) (^٨).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [ص، هـ].\n(^٣) في [ب]: (يكفن).\n(^٤) في [أ، ب، هـ]: زيادة (وأزرارًا).\n(^٥) سقط ما بين المعكوفين من: [ص].\n(^٦) في [ب]: (لفاف).\n(^٧) في [ص، ز]: زيادة (وعمامة).\n(^٨) صحيح.","vol":"6","page":497},{"text":"١١٣٨٤ - حدثنا وكيع عن هشام (بن) (^١) عروة عن أبيه قال: كفن حمزة في ثوب (^٢).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) مرسل؛ عروة لم يدرك وفاة حمزة.","vol":"6","page":497},{"text":"١١٣٨٥ - حدثنا حسين بن علي عن زائدة عن (عبد اللَّه) (^١) بن محمد بن عقيل عن جابر أن النبي -ﷺ- كفن حمزة في ثوب (و) (^٢) ذلك الثوب نمرة (^٣).\n_________\n(^١) في [أ، ب]: (عبيد اللَّه).\n(^٢) في [ز]: سقطت الواو.\n(^٣) ضعيف؛ لضعف عبد اللَّه بن محمد بن عقيل.","vol":"6","page":497},{"text":"١١٣٨٦ - حدثنا أبو معاوية عن هشام عن أبيه أن صفية ذهبت يوم أحد بثوبين تريد أن تكفن (فيهما) (^١) حمزة بن عبد المطلب قال: وأحد الثوبين أوسع من الآخر، (قال) (^٢): فوجدت إلى جنبه رجلًا من الأنصار فأقرعت بينهما، فكفنت القارع أوسع الثوبين والآخر في الثوب الباقي (^٣).\n_________\n(^١) وفي [ز]: ورد (فيها).\n(^٢) في [ص، ز]: (قالت).\n(^٣) مرسل؛ عروة تابعي، لم يدرك يوم أحد، وانظر: الطبقات الكبرى ٣/ ١٥.","vol":"6","page":498},{"text":"١١٣٨٧ - [[حدثنا وكيع عن سفيان عن عمران (عن) (^١) سويد قال: الرجل (و) (^٢) المرأة يكفنان في ثوبين.\n_________\n(^١) في [ص]: (ابن).\n(^٢) الواو سقطة من [ص].","vol":"6","page":498},{"text":"١١٣٨٨ - [حدثنا وكيع عن سفيان (عن) (^١) عمران عن سويد أن أبا بكر كفن في ثوبين] (^٢)]] (^٣) (^٤).\n_________\n(^١) في [ص]: (ابن).\n(^٢) سقط الخبر من: [أ، ب].\n(^٣) في [ص، ز]: قدم الخبر رقم [١١٣٨٨] على الخبر رقم [١١٣٨٧].\n(^٤) صحيح.","vol":"6","page":498},{"text":"١١٣٨٩ - حدثنا عبد الأعلى عن (الجريري) (^١) عن غنيم بن قيس قال: كانا نكفن في (الثوبين) (^٢) والثلاثة والأربعة.\n_________\n(^١) في [ب]: (الجزيري).\n(^٢) في [أ، ب]: (الثوب).","vol":"6","page":498},{"text":"١١٣٩٠ - حدثنا ابن (حباب) (^١) قال: (ثنا) (^٢) (محمد) (^٣) بن صالح قال: حدثني يزيد بن (زيد) (^٤) (مولى) (^٥) (أبي) (^٦) أسيد عن أبي أسيد قال: أنا مع رسول اللَّه -ﷺ- على قبر حمزة (فمدت) (^٧) (النمرة) (^٨) على رأسه (وانكشفت) (^٩) رجلاه (فمدت) (^١٠) على رجليه فانكشف رأسه فقال رسول اللَّه -ﷺ-: \"ضعوها على رأسه واجعلوا على رجليه من شجر (الحرمل) (^١١) \" (^١٢).\n_________\n(^١) في [ص]: (حبان)، وفي [هـ، أ، ب]: (حيان).\n(^٢) في [ز]: (حدثني).\n(^٣) في [ب]: (أحمد).\n(^٤) في [ص]: (يزيد).\n(^٥) في [ص]: (ولي).\n(^٦) سقط من: [هـ].\n(^٧) في [أ، ب]: (فمرت).\n(^٨) في [أ، ب]: (الغمرة).\n(^٩) في [ص]: (فانكشفت).\n(^١٠) في [أ، ب]: (فمرت).\n(^١١) في [ص]: (الحومل).\n(^١٢) مجهول؛ لجهالة يزيد بن زيد، أخرجه الطبراني (٢٩٤٠) و١٩/ ٥٨٧، وابن سعد ٣/ ١٥، والبخاري في التاريخ ٨/ ٣٢٥.","vol":"6","page":499},{"text":"١١٣٩١ - حدثنا وكيع عن حسان بن إبراهيم عن أمية عن جابر بن زيد قال: لا يعمم الميت.","vol":"6","page":499},{"text":"١١٣٩٢ - حدثنا أبو معاوية عن الأعمش عن شقيق عن (خباب) (^١) بن الأرت قال: هاجرنا مع رسول اللَّه -ﷺ- في سبيل اللَّه نبتغي وجه اللَّه (تعالى) (^٢)، فوجب\n⦗٥٠٠⦘\nأجرنا على اللَّه، فمنا من مضى لم يأكل من أجره شيئًا، منهم مصعب بن عمير قتل يوم أحد فلم (نجد) (^٣) له شيئًا يكفن فيه إلا نمرة، وكنا إذا وضعناها على رأسه خرجت رجلاه، فإذا وضعناها على رجليه خرج رأسه، فقال رسول اللَّه -ﷺ-: \"ضعوها مما يلي رأسه واجعلوا على رجليه من الإِذْخِر\"، و(^٤) منا من أينعت له ثمرته فهو (يَهْدِبُها) (^٥) (^٦).\n_________\n(^١) في [أ، ب]: (حبان).\n(^٢) سقط من: [ز].\n(^٣) في [ص]: (يجد).\n(^٤) في [ب]: (وقيل)، وفي [هـ]: (قتل).\n(^٥) في [هـ]: (يمد بها)، وفي [ص]: (يهديها).\n(^٦) صحيح، أخرجه البخاري (١٢٧٦) ومسلم (٩٤٠).","vol":"6","page":499},{"text":"١١٣٩٣ - حدثنا عبد الأعلى عن محمد بن إسحاق عن عبد اللَّه بن (أبي) (^١) بكر عن أبيه أنه أوصى أن يكفن في ثلاثة أثواب (يدرج) (^٢) فيها إدراجًا.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ص]: (يدرجع).","vol":"6","page":500},{"text":"١١٣٩٤ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: يكفن الرجل في ثلاثة أثواب (القميص) (^١) و(الإزار) (^٢) (واللفافة) (^٣).\n_________\n(^١) في [ص]: (قميص).\n(^٢) في [أ، ص]: (وإزار).\n(^٣) في [أ، ب، ص]: (ولفافه).","vol":"6","page":500},{"text":"١١٣٩٥ - حدثنا يحيى بن اليمان عن سفيان عن الشيباني عن الشعبي قال: لا يعمم الميت.","vol":"6","page":500},{"text":"١١٣٩٦ - حدثنا (عبيد اللَّه عن) (^١) عثمان بن الأسود عن عطاء قال: يكفن الميت في ثوبين.\n_________\n(^١) في [أ، ص]: (عبد اللَّه بن)، وفي [هـ]: (عبد اللَّه بن إدريس عن عثمان)، وفي [ز]: (عبيد اللَّه بن).","vol":"6","page":500},{"text":"١١٣٩٧ - حدثنا ابن علية عن ابن عون (عن) (^١) ابن سيرين أنه كان (يحب) (^٢) أن يكفن الميت في قميص له (^٣) (أزرار) (^٤) و(كمان) (^٥) مثل الحي.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (يستحب).\n(^٣) في [س، ط، هـ]: زيادة (و).\n(^٤) في [ط]: (إزوار)، وفي [هـ]: (وإزار).\n(^٥) في [هـ]: (كان).","vol":"6","page":501},{"text":"١١٣٩٨ - حدثنا عبد الأعلى عن معمر عن الزهري عن علي بن حسين قال: كفن رسول اللَّه -ﷺ- في ثلاثة أثواب أحدها برد حبرة (^١).\n_________\n(^١) مرسل.","vol":"6","page":501},{"text":"١١٣٩٩ - [حدثنا عبد الأعلى عن معمر عن الزهري عن أبي سلمة عن عائشة أن رسول اللَّه -ﷺ- سجي في برد حبرة، فصدق ذلك عنده قول علي بن حسين] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، ح، هـ].\n(^٢) صحيح؛ وانظر: [١١٣٦٩].","vol":"6","page":501},{"text":"١١٤٠٠ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب قال: كفن رسول اللَّه -ﷺ-، في ثلاثة أثواب أحدها برد (^١).\n_________\n(^١) مرسل.","vol":"6","page":501},{"text":"١١٤٠١ - حدثنا (عبد الرحيم) (^١) بن سليمان عن هشام (بن) (^٢) عروة قال: إن غير واحد من أصحاب رسول اللَّه -ﷺ- كفن في ثوب واحد (^٣).\n_________\n(^١) في [ز]: (عبدة).\n(^٢) في [ص]: (عن).\n(^٣) صحيح.","vol":"6","page":501},{"text":"١١٤٠٢ - [حدثنا عبدة (عن هشام) (^١) عن أبيه أن حمزة بن عبد المطلب كفن في ثوب واحد] (^٢) (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) تكرر الخبر في: [ص].\n(^٣) مرسل؛ عروة تابعي.","vol":"6","page":502},{"text":"١١٤٠٣ - حدثنا عبدة عن إسماعيل بن أبي خالد عن (البهي) (^١) عن عائشة أن أبا بكر قال: إذا (أنا) (^٢) مت فاغسلي (ملاءتي) (^٣) هاتين (وكفنيني) (^٤) (فيهما) (^٥) فإن الحي أحوج إلى الجديد من الميت (^٦).\n_________\n(^١) في [أ، ب، ط، هـ]: (التيمي)، وانظر: طبقات ابن سعد ٣/ ١٩٦، تاريخ دمشق لابن عساكر ٣٠/ ٤٢٦، والمحتضرين لابن أبي الدنيا (٣٦)، والثبات عند الممات لابن الجوزي ص ٩٩.\n(^٢) سقط من: [أ، ب، ز، ص].\n(^٣) وفي [ز]: (بلا شيء)، وفي [أ، هـ]: (ما علىَّ).\n(^٤) وفي [ز]: (وكفني).\n(^٥) في [أ، ب، ز، ص]: (فيها).\n(^٦) صحيح.","vol":"6","page":502},{"text":"١١٤٠٤ - حدثنا يزيد بن هارون عن محمد بن إسحاق عن محمد بن عبد الرحمن عن عمرة عن عائشة قالت: لا يكفن الميت في أقل من ثلاثة أثواب لمن قدر (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"6","page":502},{"text":"١١٤٠٥ - حدثنا أبو بكر قال: (حدثنا) (^١) مروان بن معاوية عن عاصم عن أبي العالية أن حمزة كفن في ثوب (^٢).\n_________\n(^١) في [ص]: (أخبرنا).\n(^٢) مرسل؛ أبو العالية تابعي.","vol":"6","page":502},{"text":"١١٤٠٦ - حدثنا المحاربي عن ليث عن خيثمة عن سويد قال: (لا تكفنوني) (^١) إلا في ثوبين.\n_________\n(^١) في [ص]: (تكفنوا).","vol":"6","page":503},{"text":"١١٤٠٧ - حدثنا وكيع عن إياس بن دغفل عن عبد اللَّه بن قيس بن (عباد) (^١) عن أبيه أنه أوصى: كفنوني في بردي عصب، وجللوا سريري كسائي الأبيض الذي كنت أصلي فيه.\n_________\n(^١) في [ح، هـ]: (عبادة).","vol":"6","page":503},{"text":"١١٤٠٨ - حدثنا محمد بن (أبي) (^١) عدي عن أشعث عن الحسن أن عثمان بن أبي (العاص) (^٢) كفن في خمسة أثواب (^٣).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [هـ، أ، ب]: (العاصي) وكذا في [ز].\n(^٣) صحيح؛ أشعث هو ابن عبد اللَّه بن جابر الحداني الأعمي، واختلف في سماع الحسن من عثمان وروايته عنه في السنن.","vol":"6","page":503},{"text":"١١٤٠٩ - حدثنا سويد (بن) (^١) عمرو قال: ثنا حماد بن سلمة عن عبد اللَّه ابن محمد بن عقيل عن ابن الحنفية عن علي أن النبي -ﷺكفن في سبعة أثواب (^٢).\n_________\n(^١) في [هـ]: (عن).\n(^٢) ضعيف؛ عبد اللَّه بن محمد بن عقيل ضعيف على الصحيح، أخرجه أحمد (٧٢٨)، وابن حبان في المجروحين ٢/ ٣، وابن عدي ٤/ ١٤٤٨، وابن سعد ٢/ ٢٨٧، والبزار (٦٤٦)، والخطيب في تاريخ بغداد ٣/ ٦٥، وابن حزم في المحلى ٥/ ١١٨.","vol":"6","page":503},{"text":"<span data-type='title' id=toc-1524>[٤٠] ما قالوا في كم [تكفن المرأة]</span> (^١) (^٢)\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب، ز، ص]: زيادة (ثوبًا).","vol":"6","page":503},{"text":"١١٤١٠ - حدثنا عبد الوهاب الثقفي (عن أيوب) (^١) عن محمد أنه كان يقول:\n⦗٥٠٤⦘\nتكفن المرأة التي (قد) (^٢) حاضت في خمسة أثواب أو ثلاثة.\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ، ب، ط].","vol":"6","page":503},{"text":"١١٤١١ - حدثنا حميد بن عبد الرحمن عن حسن (عن) (^١) عيسى بن أبي عزة عن الشعبي قال: تكفن المرأة في خمسة أثواب في درع وخمار ولفافة ومنطق و(خرقة) (^٢) (تكون) (^٣) على (بطنها) (^٤).\n_________\n(^١) في [ص]: (بن).\n(^٢) سقط من: [ص].\n(^٣) في [ب]: (يكون).\n(^٤) في [هـ]: (قطنها).","vol":"6","page":504},{"text":"١١٤١٢ - حدثنا عبد الأعلى عن هشام (عن الحسن) (^١) قال: تكفن المرأة في خمسة أثواب درع وخمار وحقو ولفافتين.\n_________\n(^١) سقط من: [ص].","vol":"6","page":504},{"text":"١١٤١٣ - حدثنا وكيع (عن ثور) (^١) عن راشد بن سعد عن عمر قال: تكفن المرأة في خمسة [أثواب (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع؛ راشد بن سعد لم يدرك عمر.","vol":"6","page":504},{"text":"١١٤١٤ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: تكفن المرأة في خمسة] (^١) أثواب: في المنطق وفي الدرع وفي الخمار وفي اللفافة والخرقة (التي تشد عليها) (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، هـ، ص].\n(^٢) سقط من: [ص].","vol":"6","page":504},{"text":"١١٤١٥ - [حدثنا (عبد الرحيم) (^١) بن سليمان عن أشعث عن ابن سيرين قال: تكفن المرأة في خمسة أثواب في الدرع والخمار والرداء (وفي) (^٢) الإزار والخرقة.\n_________\n(^١) في [أ، ب، هـ]: (عبد الرحمن).\n(^٢) في [ز]: سقط (وفي).","vol":"6","page":505},{"text":"١١٤١٦ - حدثنا وكيع عن سفيان عن عمران عن سويد قال: المرأة والرجل يكفنان في (ثوبين) (^١)] (^٢).\n_________\n(^١) تكررت في [أ].\n(^٢) سقط الخبران من [ص].","vol":"6","page":505},{"text":"١١٤١٧ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: تكفن المرأة في درع و(خمار) (^١) ولفافة وإزار وخرقة.\n_________\n(^١) في [هـ]: (ولجاد).","vol":"6","page":505},{"text":"<span data-type='title' id=toc-1525>[٤١] في الخرقة أين توضع (في) (^١) المرأة</span>\n_________\n(^١) في [أ، هـ]: (من).","vol":"6","page":505},{"text":"١١٤١٨ - حدثنا حفص بن غياث عن أشعث عن ابن سيرين قال: توضع الخرقة على بطنها وتعصب بها فخذيها.","vol":"6","page":505},{"text":"١١٤١٩ - حدثنا (عبد الرحيم) (^١) عن هشام عن ابن سيرين في الخرقة الخامسة تلف بها الفخذين تحت الدرع.\n_________\n(^١) في [ز]: (عبد السلام) وكذا في [ص].","vol":"6","page":505},{"text":"١١٤٢٠ - حدثنا حميد بن عبد الرحمن عن (حسن عن) (^١) عيسى بن أبي عزة\n⦗٥٠٦⦘\nعن الشعبي قال: وخرقة (تكون) (^٢) على بطنها.\n_________\n(^١) سقط من: [ب، هـ].\n(^٢) في [ص]: (تكون)، وفي [ب]: (يكون).","vol":"6","page":505},{"text":"١١٤٢١ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: تشد الخرقة فوق الثياب.","vol":"6","page":506},{"text":"<span data-type='title' id=toc-1526>[٤٢] ما قالوا في الصبي: في كم يكفن</span>؟","vol":"6","page":506},{"text":"١١٤٢٢ - حدثنا أبو معاوية عن داود عن سعيد بن المسيب قال: يكفن الصبي في خرقة.","vol":"6","page":506},{"text":"١١٤٢٣ - حدثنا عبد الأعلى عن يونس (عن الحسن) (^١) قال: يكفن الفطيم والرضيع في الخرقة، فإن كان فوق ذلك كفن في قميص وخرقتين.\n_________\n(^١) سقط من: [ص].","vol":"6","page":506},{"text":"١١٤٢٤ - حدثنا عبد الوهاب الثقفي عن أيوب عن محمد (في) (^١) السقط قال: إن شاء كفنه في ثلاثة أثواب.\n_________\n(^١) في [ص]: (بن).","vol":"6","page":506},{"text":"١١٤٢٥ - [حدثنا عبد الأعلى عن هشام عن محمد قال: يكفن فيما تيسر.","vol":"6","page":506},{"text":"١١٤٢٦ - حدثنا أبو بكر بن عياش عن ليث عن عطاء قال: يكفن الصبي في خرقة وإن كان قد سعى] (^١).\n_________\n(^١) تأخر الأثر [١١٤٢٥] في [هـ] عن الذي يليه [١١٤٢٦].","vol":"6","page":506},{"text":"١١٤٢٧ - حدثنا وكيع عن سفيان عن الحسن بن عمرو عن فضيل عن إبراهيم قال: يكفن السقط في خرقة.","vol":"6","page":506},{"text":"١١٤٢٨ - حدثنا ابن علية عن شعبة عن حماد قال: (يكفن) (^١) الصبي في ثوب.\n_________\n(^١) في [ص]: (تكفن).","vol":"6","page":507},{"text":"١١٤٢٩ - حدثنا حميد بن عبد الرحمن عن عبيدة عن إبراهيم قال: يكفن الصبي في خمار يجعل منه قميص ولفافة.","vol":"6","page":507},{"text":"<span data-type='title' id=toc-1527>[٤٣] في (الجارية) (^١) في كم تكفن</span>؟\n_________\n(^١) في [ص]: (الحرية).","vol":"6","page":507},{"text":"١١٤٣٠ - حدثنا غندر عن عثمان قال: سألت الحسن عن الجارية إذا ماتت هل تخمر ولم (تحض؟) (^١) قال: لا، ولكن تكفن في ثلاثة أثواب.\n_________\n(^١) في [أ]: (تحصن).","vol":"6","page":507},{"text":"١١٤٣١ - حدثنا الثقفي عن أيوب قال: ماتت ابنة لأنس بن سيرين قد أعصرت فأمرهم ابن سيرين أن يكفنوها في (قميص) (^١) ولفافتين.\n_________\n(^١) في [ز]: (لصر) وفي [هـ]: (خمر) وفي [ب]: (برد). وفي [س]: (نفير)، وفي [جـ]: (بقير)، وفي طرح التثريب ٣/ ٢٥٣: قال ابن المنذر: \"أكثر من نحفظ عنه من أهل العلم يرى أن تكفن في خمسة أثواب منهم الشعبي ومحمد بن سيرين\"، وعند عبد الرزاق (٦٢١٧): (عن ابن سيرين قال: تكفن المرأة في خمسة أثواب: درع وخمار وخرقة ولفافتين)، وفي عمدة القاري ٨/ ٤٤: (وعن ابن سيرين تكفن المرأة في خمسة أثواب: درع وخمار ولفافتين وخرقة)، وانظر: ما سبق برقم [١١٤١٠]. وفي المغني ٢/ ١٧٣: (وكفن ابن سيرين بنتًا له قد أعصرت في قميص ولفافتين) وقال: (ولأن ابن سيرين كفن ابنته وقد اعصرت أي قاربت المحيض بغير خمار). وعند عبد الرزاق (٦٢١٧) (وعن ابن سيرين قال: تكفن المرأة في خمسة أثواب: درع وخمار وخرقة ولفافتين).","vol":"6","page":507},{"text":"١١٤٣٢ - حدثنا عبيد (اللَّه) (^١) بن موسى قال: (أخبرنا) (^٢) إسرائيل عن عبد اللَّه ابن المختار عن الحسن في الجارية التي لم تبلغ قال: تكفن في ثوب واحد.\n_________\n(^١) سقط من: [ص].\n(^٢) وفي [ز]: (أنبأنا).","vol":"6","page":508},{"text":"<span data-type='title' id=toc-1528>[٤٤] في المرأة (كيف) (^١) تخمر</span>؟\n_________\n(^١) في [أ]: (كم).","vol":"6","page":508},{"text":"١١٤٣٣ - حدثنا يزيد بن هارون عن هشام قال: سألت أم (الحميد) (^١) ابنة سيرين هل رأيت حفصة إذا غسلت كيف تصنع بخمار المرأة؟ قالت: نعم، كانت تخمرها كما تخمر الحية ثم (يفضل) (^٢) من الخمار قدر ذراع فتفرشه في مؤخرها ثم تعطف تلك (الفضلة) (^٣) فتغطي بها وجهها.\n_________\n(^١) في [ص]: (الخير).\n(^٢) وفي [ص]: (تفضل).\n(^٣) في [ح]: (العصابة).","vol":"6","page":508},{"text":"<span data-type='title' id=toc-1529>[٤٥] العمامة للرجل كيف تصنع</span>","vol":"6","page":508},{"text":"١١٤٣٤ - حدثنا عفان (عن هشام) (^١) عن قتادة قال: كان الحسن يقول في الميت: (توضع) (^٢) العمامة وسط رأسه ثم يخالف (بين) (^٣) (طرفيها) (^٤) هكذا على جسده.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ب، ص]: (يوضع).\n(^٣) في [ز]: سقط (بين).\n(^٤) في [ز]: ورد (طرفين فيها).","vol":"6","page":508},{"text":"١١٤٣٥ - قال: وقال ابن سيرين: يعمم كما يعمم الحي.","vol":"6","page":509},{"text":"<span data-type='title' id=toc-1530>[٤٦] في إجمار ثياب الميت، تجمر وهي عليه أم لا</span>؟","vol":"6","page":509},{"text":"١١٤٣٦ - حدثنا وكيع عن سفيان عن إبراهيم بن المهاجر (عن إبراهيم) (^١) قال: (تجمر) (^٢) (ثيابه) (^٣) قبل أن تلبسها إياه.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ب]: (يخمر).\n(^٣) في [أ، ب]: (فيها).","vol":"6","page":509},{"text":"١١٤٣٧ - حدثنا يزيد بن هارون (عن هشام) (^١) عن الحسن قال: (تجمر) (^٢) ثياب الميت على (مشجب) (^٣) أو (قصبات) (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب]: (يخمر).\n(^٣) في [ص]: (مسجت).\n(^٤) في [ص، هـ]: (قضبات)،","vol":"6","page":509},{"text":"١١٤٣٨ - قال: وكان محمد يرى ذلك؛ إلى فعلوا فهو حسن وأحب إليّ أن (تجمر) (^١) وهي عليه بعد ما (يلبس) (^٢) فهو (أبقى) (^٣) (لريحها) (^٤).\n_________\n(^١) في [ص]: (يجمر).\n(^٢) في [ص]: (ليس).\n(^٣) في [ص]: (أنقا).\n(^٤) في [ز]: (لرائحتها)، وفي [ص]: (لو يحملها).","vol":"6","page":509},{"text":"١١٤٣٩ - حدثنا وكيع عن إسرائيل عن جابر عن حفص قال: لا (تجمر) (^١) من الميت إلا ثيابه.\n_________\n(^١) في [ب]: (يجمر).","vol":"6","page":509},{"text":"١١٤٤٠ - حدثنا عبدة بن سليمان عن هشام عن فاطمة عن أسماء أنها قالت عند موتها: إذا أنا مت فاغسلوني وكفنوني واجمروا ثيابي (^١).\n_________\n(^١) صحيح.","vol":"6","page":510},{"text":"<span data-type='title' id=toc-1531>[٤٧] من كان يقول تجمر ثيابه وترًا</span>","vol":"6","page":510},{"text":"١١٤٤١ - حدثنا عبد اللَّه بن إدريس عن الأعمش عن إبراهيم قال: (تجمر) (^١) ثيابه ثلاثًا.\n_________\n(^١) في [أ، ب]: (يخمر).","vol":"6","page":510},{"text":"١١٤٤٢ - حدثنا محمد بن فضيل عن الحسن (بن) (^١) عبيد (اللَّه) (^٢) عن إبراهيم قال: (تجمر) (^٣) ثيابه وترًا.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ص].\n(^٣) في [أ، ب]: (يخمر).","vol":"6","page":510},{"text":"١١٤٤٣ - حدثنا عبد الأعلى عن هشام عن الحسن وابن سيرين أنهما كانا (يجمران) (^١) ثياب الميت وترًا.\n_________\n(^١) في [ب]: (يخمران).","vol":"6","page":510},{"text":"١١٤٤٤ - حدثنا أبو معاوية وعلي بن مسهر عن عاصم عن الشعبي قال: (تجمر) (^١) ثياب الميت وترًا، إلا (أن) (^٢) ابن مسهر قال: ما شئت.\n_________\n(^١) في [أ، ب]: (يخمر).\n(^٢) في [ز]: سقط (أن).","vol":"6","page":510},{"text":"١١٤٤٥ - حدثنا أبو داود الطيالسي عن حماد بن سلمة عن حميد عن الحسن\n⦗٥١١⦘\nعن أبي هريرة قال: (يجمر) (^١) الميت وترًا (^٢).\n_________\n(^١) في [أ، ب]: (يخمر).\n(^٢) صحيح.","vol":"6","page":510},{"text":"١١٤٤٦ - حدثنا وكيع عن شعبة عن حماد عن إبراهيم قال: كان أصحاب عبد اللَّه يقولون: (غسله) (^١) (وترًا) (^٢) (وتجمره) (^٣) وثيابه.\n_________\n(^١) في [هـ]: (يغسله).\n(^٢) وفي [ز]: (وتر).\n(^٣) في [أ، ب]: (ويخمره)، وفي [ط، هـ]: (ويجمره).","vol":"6","page":511},{"text":"١١٤٤٧ - حدثنا أبو داود عن أبي (حرة) (^١) عن الحسن قال: يجمر الميت وترًا.\n_________\n(^١) في [ز]: (حسرة)، وفي [ص]: (حبرة).","vol":"6","page":511},{"text":"١١٤٤٨ - حدثنا يحيى بن آدم قال: (حدثنا) (^١) (قطبة) (^٢) بن (عبد العزيز) (^٣) عن الأعمش عن (أبي) (^٤) سفيان عن جابر قال: قال رسول اللَّه -ﷺ-: \"إذا (أجمرتم) (^٥) الميت (فاجمروه) (^٦) ثلاثًا\" (^٧).\n_________\n(^١) في [ز]: (أنا).\n(^٢) في [أ، ب]: (قضبه)، وفي [ص]: (قطنه).\n(^٣) في [أ، ب]: (عبد العزى)، وفي [ز]: (عبد العدي).\n(^٤) سقط من: [أ، ب، ز].\n(^٥) في [أ، ب]: (خمرتم).\n(^٦) في [أ، ب]: (فاخمروه).\n(^٧) حسن؛ أبو سفيان صدوق، أخرجه أحمد (١٤٥٤٠)، وابن حبان (٣٠٣١)، وأبو يعلى (٢٣٠٠)، والحاكم ١/ ٣٥٥، والبيهقي ٣/ ٤٠٥، والبزار (٨١٣/ كشف).","vol":"6","page":511},{"text":"<span data-type='title' id=toc-1532>[٤٨] في الكفن من كان يحب أن يكون صفيقًا</span>","vol":"6","page":512},{"text":"١١٤٤٩ - حدثنا (سهل) (^١) بن يوسف عن ابن عون أن محمدًا كان يعجبه الكفن الصفيق.\n_________\n(^١) في [أ، هـ، ب، ص، ز]: (سليمان).","vol":"6","page":512},{"text":"١١٤٥٠ - حدثنا (أبو حيان) (^١) عن جعفر عن ميمون قال: كانوا يستحبون أن تكفن المرأة في (غلاظ الثياب) (^٢).\n_________\n(^١) في [أ]: (أبي حبان).\n(^٢) في [أ، ب]: (غليظ الثياب)، وفي [هـ]: (الثياب الغلاظ).","vol":"6","page":512},{"text":"١١٤٥١ - حدثنا عبد السلام بن حرب عن هشام عن الحسن ومحمد (أنه) (^١) (كان) (^٢) يعجبهما أن يكون الكفن كتانًا.\n_________\n(^١) وفي [ز]: (أنهما).\n(^٢) في [ز]: (كانا).","vol":"6","page":512},{"text":"<span data-type='title' id=toc-1533>[٤٩] من قال ليكون الكفن أبيض ورخص في غيره</span>","vol":"6","page":512},{"text":"١١٤٥٢ - حدثنا إسماعيل بن علية عن أيوب عن أبي قلابة عن سمرة بن جندب قال: قال رسول اللَّه -ﷺ-: \"عليكم بالثياب البياض فليلبسها أحياؤكم وكفنوا فيها موتاكم\" (^١).\n_________\n(^١) منقطع؛ أبو قلابة لم يدرك سمرة، أخرجه أحمد (٢٠١٤٠)، والنسائي في الكبرى (٩٦٤٣)، والحاكم ٤/ ١٨٥، وابن الجارود (٥٢٣)، والطبراني (٦٩٧٧)، وابن سعد ١/ ٤٤٩، وورد من طريق أبي قلابة عن أبي المهلب وهو ثقة عن سمرة فيصح الحديث، أخرجه أحمد (٢٠٢٣٥)، والنسائي ٤/ ٣٤، والحاكم ٤/ ١٨٥، وعبد الرزاق (٦١٩٨)، وابن أبي عاصم في الآحاد (١٣١٥)، والطبراني (٦٩٧٥)، والبيهقي ٣/ ٤٠٣، وانظر ما بعده.","vol":"6","page":512},{"text":"١١٤٥٣ - حدثنا وكيع عن سفيان عن (حبيب) (^١) بن أبي ثابت عن ميمون بن أبي شبيب عن سمرة بن جندب قال: قال رسول اللَّه -ﷺ-: \"البسوا الثياب البيض وكفنوا فيها موتاكم\" (^٢).\n_________\n(^١) في [أ، ز، ب]: (خباب)، وفي [ص]: (حباب).\n(^٢) منقطع؛ ميمون لم يدرك سمرة، ومن طريق ميمون أخرجه أحمد (٢٠٢١٨)، والترمذي (٢٨١٠)، وابن ماجة (٣٥٦٧)، والطيالسي (٨٩٤)، والنسائي في الكبرى (٩٦٤٢)، والحاكم ١/ ٣٥٤، والطبراني (٦٧٦٠)، والبيهقي ٣/ ٤٠٢، وابن سعد ١/ ٤٥٠، وعبد الرزاق (٦١٩٩)، والبغوي (٣٠٨٧)، وأبو نعيم في الحلية ٤/ ٣٧٨، وانظر ما قبله.","vol":"6","page":513},{"text":"١١٤٥٤ - حدثنا يحيى بن آدم عن سفيان عن (ابن) (^١) (خثيم) (^٢) عن سعيد بن جبير عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"خير ثيابكم البياض\" (^٣).\n_________\n(^١) في [أ، ب، ص، ز، هـ]: (أبي) والمثبت من [ح] وكتب التراجم والتخريج.\n(^٢) في [ص]: (خيثم).\n(^٣) حسن؛ ابن خثيم صدوق، أخرجه أحمد (٢٠٤٧)، وابن ماجة (٣٤٩٧)، وأبو داود (٣٨٧٨)، وابن حبان (٦٠٧٢)، وعبد الرزاق (٦٢٠٠)، والحميدي (٥٢٠)، وأبو يعلى (٢٤١٠)، والطبري ١/ ٤٨٣، والطبراني (١٢٤٨٥، والحاكم ١/ ٣٥٤، والبيهقي ٣/ ٢٥٤، والبغوي (١٤٧٧).","vol":"6","page":513},{"text":"١١٤٥٥ - حدثنا معاذ بن معاذ عن (الأشعث) (^١) عن الحسن ومحمد أنهما قالا: لا بأس أن يكفن الرجل في الثوب الهروي.\n_________\n(^١) في [ز]: (أشعث).","vol":"6","page":513},{"text":"١١٤٥٦ - حدثنا شبابة بن سوار عن ابن أبي ذئب عن الوليد بن عمرو (عن) (^١) أبي (الحويرث) (^٢) أن امرأة عروسًا دخلت على زوجها وعليها ثياب معصفرة فماتت\n⦗٥١٤⦘\nحين أدخلت عليه (فسئلت) (^٣) عائشة فقالت: ادفنوها في ثيابها التي كانت عليها (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (الحوت).\n(^٣) في [ز]: (فسألت).\n(^٤) مجهول؛ لجهالة خثيم بن عمرو وأبي الحويرث، وأخرجه ابن الجعد ١/ ٤١٣.","vol":"6","page":513},{"text":"<span data-type='title' id=toc-1534>[٥٠] ما قالوا في تحسين الكفن، ومن أحبه، (ومن رخص) (^١) في أن لا يفعل</span>\n_________\n(^١) في [ص]: (بياض).","vol":"6","page":514},{"text":"١١٤٥٧ - حدثنا عبد اللَّه بن نمير عن حجاج عن أبي الزبير عن جابر يرفعه قال: إذا مات أحدكم فليحسن كفنه قال: فإن لم يجد فليكفنه في (بردي) (^١) حبرة (^٢).\n_________\n(^١) في [ص]: (برد).\n(^٢) منقطع حكمًا؛ حجاج بن أرطأة مدلس، وأصل الخبر أخرجه مسلم (٩٤٣)، وأحمد (١٤١٤٥).","vol":"6","page":514},{"text":"١١٤٥٨ - حدثنا وكيع عن أبي العميس عن حبيب بن أبي ثابت عن (خثيم) (^١) ابن عمرو أن (عبد اللَّه) (^٢) بن مسعود أوصى أن يكفن في حلة (ثمنها) (^٣) مائتي درهم (^٤).\n_________\n(^١) في [هـ]: (خيثم).\n(^٢) سقط من: [ص].\n(^٣) في [ز]: (ثمن).\n(^٤) مجهول؛ لجهالة خثيم بن عمرو.","vol":"6","page":514},{"text":"١١٤٥٩ - حدثنا (بشر) (^١) بن مفضل عن سلمة بن علقمة عن ابن سيرين قال: كان يحب حسن الكفن ويقال: إنهم يتزاورون في أكفانهم.\n_________\n(^١) في [ص]: (بشير).","vol":"6","page":514},{"text":"١١٤٦٠ - حدثنا زيد بن الحباب قال: أخبرنا معاوية بن صالح قال: (حدثنا) (^١) سعيد بن هانيء عن عمير بن الأسود (السكوني) (^٢) أن معاذ بن جبل أوصى (امرأته) (^٣) وخرج فماتت وكفناها في ثياب لها خلقان، فقدم (بعد أن رفعنا) (^٤) أيدينا عن قبرها (ساعتئذ) (^٥) فقال: (فيم) (^٦) كفنتموها؟ قلنا: في ثيابها الخلقان، فنبشها وكفنها في ثياب جدد وقال: أحسنوا أكفان موتاكم فإنهم يحشرون فيها (^٧).\n_________\n(^١) في [ز]: (نا).\n(^٢) في [ص]: (السكوتي).\n(^٣) في [ز]: (بامرأته).\n(^٤) في [أ، ب، ص، ز]: (وقد رفعنا).\n(^٥) في [ص، ز]: (ساعة).\n(^٦) في [أ، ب، ط، هـ]: (فيما).\n(^٧) حسن؛ معاوية صدوق.","vol":"6","page":515},{"text":"١١٤٦١ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن (نسير) (^١) عن أبي يعلى عن (ابن) (^٢) الحنفية قال: ليس للميت من الكفن شيء إنما هو تكرمة الحي.\n_________\n(^١) في [أ، ب، هـ]: (بشر)؛ وفي [س، ط]: (بشير).\n(^٢) في [أ، ص]: (أبي).","vol":"6","page":515},{"text":"<span data-type='title' id=toc-1535>[٥١] من قال ليس على غاسل الميت غسل</span>","vol":"6","page":515},{"text":"١١٤٦٢ - حدثنا سفيان بن عيينة عن عمرو عن عطاء عن ابن عباس (قال) (^١): لا تنجسوا موتاكم فإن المؤمن (ليس) (^٢) بنجس حيًا ولا (ميتًا) (^٣) (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ص]: (من ليس).\n(^٣) في [ز]: (ميت).\n(^٤) صحيح.","vol":"6","page":515},{"text":"١١٤٦٣ - حدثنا أبو الأحوص عن عطاء بن السائب عن سعيد بن جبير قال: قلت لابن عمر: اغتسل من غسل الميت؟ قال: لا (^١).\n_________\n(^١) ضعيف؛ عطاء اختلط.","vol":"6","page":516},{"text":"١١٤٦٤ - حدثنا أبو بكر قال: (حدثنا) (^١) عبد الرحيم بن سليمان عن عبد الملك عن عطاء عن ابن عباس قال: لا (تنجس) (^٢) ميتكم يعني ليس عليه غسل (^٣).\n_________\n(^١) في [ز]: (نا).\n(^٢) في [أ]: (تنحسوا).\n(^٣) صحيح؛ عبد الملك ثقة.","vol":"6","page":516},{"text":"١١٤٦٥ - حدثنا عباد بن العوام عن حجاج عن سليمان (بن) (^١) (الربيع) (^٢) عن سعيد بن جبير قال: غسلت أمي ميتة فقالت: (سل) (^٣) لي: هل علي غسل؟ فأتيت ابن عمر؛ فسألته فقال: أنجسا غسلت (^٤).\n_________\n(^١) كذا في النسخ وهو هكذا في تاريخ ابن معين: (الدوري) ٤/ ٣٧١، وعمدة القاري ٣٧/ ٨، وفي كتب الرجال: (سليمان أبي الربيع)، كما في الجرح والتعديل ٤/ ١٥٢، والثقات ٦/ ٣٨٩، وتاريخ الإسلام ٩/ ٤١٢، والكنى للدولابي ٢/ ٥٤٣، وفتح الباب ١/ ٣١٩، والتاريخ الكبير ٤/ ١٢.\n(^٢) في [ز]: (ربيع).\n(^٣) سقطت من [هـ].\n(^٤) منقطع حكمًا، فيه جهالة.","vol":"6","page":516},{"text":"١١٤٦٦ - ثم أتيت ابن عباس فسالته فقال مثل ذلك: أنجسا غسلت (^١).\n_________\n(^١) منقطع حكمًا، فيه جهالة.","vol":"6","page":516},{"text":"١١٤٦٧ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: سئل عبد اللَّه عن الغسل من غسل الميت فقال: إن كان صاحبكم نجسًا (فاغتسلوا) (^١) منه (^٢).\n_________\n(^١) في [ز]: (فاغسلوا).\n(^٢) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"6","page":516},{"text":"١١٤٦٨ - حدثنا يحيى بن سعيد القطان عن الجعد عن عائشة بنت سعد (قالت) (^١): (أؤذن) (^٢) سعد بجنازة (سعيد) (^٣) بن (زيد) (^٤) وهو بالبقيع فجاء وغسله وكفنه وحنطه ثم أتى (داره) (^٥) (فصلى) (^٦) عليه ثم دعا (بماء) (^٧) (فاغتسل) (^٨) ثم قال: إني لم اغتسل من غسله ولو كان نجسًا ما غسلته، ولكني اغتسلت من الحر (^٩).\n_________\n(^١) في [أ، ب]: (قال)، وكذا في [ز].\n(^٢) في [ز]: (أذن).\n(^٣) في [هـ، ب]: (سعد).\n(^٤) في [ز]: (يزيد).\n(^٥) في [ز]: (داراه).\n(^٦) في [ص]: (فصل).\n(^٧) سقط من: [ز].\n(^٨) في [ز]: (فاغسل).\n(^٩) صحيح.","vol":"6","page":517},{"text":"١١٤٦٩ - حدثنا عباد بن العوام عن حجاج عن عطاء عن ابن عباس وابن عمر قالا: ليس على غاسل الميت غسل (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"6","page":517},{"text":"١١٤٧٠ - حدثنا وكيع عن شعبة عن يزيد الرشك عن معاذة عن (عائشة) (^١) أنها سئلت (هل) (^٢) (على) (^٣) الذي يغسل المتوفين غسل؟ قالت: لا (^٤).\n_________\n(^١) في [ص]: (عاشعبة).\n(^٢) من [ز]: سقط (هل).\n(^٣) في [أ، س]: (عن)\n(^٤) صحيح.","vol":"6","page":517},{"text":"١١٤٧١ - حدثنا معاذ بن معاذ عن حبيب بن الشهيد عن بكر بن عبد اللَّه قال: حدثني علقمة بن عبد اللَّه المزني قال: غسل أباك أربعة من أصحاب رسول اللَّه -ﷺ- فما زادوا على أن (كفوا) (^١) أكمامهم و(أدخلوا) (^٢) (قمصهم) (^٣) في (حجزهم) (^٤) (فلما) (^٥) فرغوا من غسله توضؤوا وضوءهم للصلاة (^٦).\n_________\n(^١) في [أ، ص]: (صلوا)، وفي [ب]: (جاءوا)، وفي [س]: (حلوا).\n(^٢) في [هـ]: تقدمت على القمص وسقط من: [ص].\n(^٣) سقط من: [أ، ب]، وفي [ص، ز]: (قمصهم)، وفي [هـ]: (قمصه).\n(^٤) في [أ، ص، ز]: (حجرهم).\n(^٥) في [أ]: (فما).\n(^٦) صحيح.","vol":"6","page":518},{"text":"١١٤٧٢ - حدثنا يحيى بن سعيد عن (عوف) (^١) قال: حدثني (خزاعي) (^٢) بن زياد (عن) (^٣) عبد اللَّه بن مغفل قال: أوصى عبد اللَّه بن مغفل أن لا يحضره ابن زياد وأن يليني أصحابي فأرسلوا إليّ عائذ بن عمرو وأبا برزة وأناس من أصحابه فما زادوا على أن (كفوا) (^٤) (أكمامهم) (^٥) وجعلوا ما فضل (عن) (^٦) قمصهم في حجزهم فلما فرغوا لم يزيدوا على الوضوء (^٧).\n_________\n(^١) في [أ، ب، هـ]: (عوف) وانظر: التاريخ الكبير ٣/ ٢٢٦، والجرح والتعديل ٣/ ٤٠٣، واللباب في تهذيب الأنساب ١/ ٤٤٠، والمؤتلف والمختلف ١/ ١٧٢، وتاريخ دمشق ٣٧/ ٤٤٨، والمنتظم ٥/ ٢٥٣، وتاريخ الإسلام ٤/ ٢٦٢، وسير أعلام النبلاء ٢/ ٤٨٤.\n(^٢) في [ص]: (خزائي).\n(^٣) في [ز]: (بن).\n(^٤) في [ص]: (لفوا).\n(^٥) في [أ، ب]: (أكلمتهم)، وفي [ز]: (كهتهم).\n(^٦) في [ز]: (من).\n(^٧) مجهول؛ لجهالة خزاعي.","vol":"6","page":518},{"text":"١١٤٧٣ - حدثنا وكيع عن هشام بن عروة عن أبيه أن ابن عمر كفن ميتًا وحنطه ولم يمس ماء (^١).\n_________\n(^١) صحيح.","vol":"6","page":519},{"text":"١١٤٧٤ - حدثنا وكيع عن ابن عون عن إبراهيم قال: كانوا يقولون إن كان صاحبكم نجسًا فاغتسلوا منه.","vol":"6","page":519},{"text":"١١٤٧٥ - حدثنا وكيع عن إسماعيل بن أبي خالد عن الشعبي قال: إن كان صاحبكم نجسًا فاغتسلوا منه.","vol":"6","page":519},{"text":"<span data-type='title' id=toc-1536>[٥٢] من قال على غاسل الميت غسل</span>","vol":"6","page":519},{"text":"١١٤٧٦ - حدثنا محمد بن بشر العبدي عن زكريا عن مصعب بن شيبة عن طلق ابن حبيب عن عبد اللَّه بن الزبيرأن عائشة حدثته: أن النبي -ﷺ- قال: \" (يغتسل) (^١) من غسل الميت\" (^٢).\n_________\n(^١) في [أ، ب، ص]: (يغسل).\n(^٢) حسن؛ مصعب بن شيبة صدوق.","vol":"6","page":519},{"text":"١١٤٧٧ - حدثنا وكيع عن سعيد بن عبد العزيز عن مكحول قال: (سأل) (^١) رجل (حذيفة) (^٢) كيف أصنع؟ قال: أغسله كيت (وكيت) (^٣) فإذا فرغت فاغتسل (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (حذيفة).\n(^٣) في [ص]: (ليت).\n(^٤) منقطع، مكحول لم يدرك حذيفة.","vol":"6","page":519},{"text":"١١٤٧٨ - حدثنا وكيع عن إسرائيل عن (جابر) (^١) عن عامر عن الحارث عن علي قال: من غسل ميتًا فليغتسل (^٢).\n_________\n(^١) في [ص]: (جاير).\n(^٢) ضعيف؛ لضعف الحارث.","vol":"6","page":520},{"text":"١١٤٧٩ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب قال: من السنة أن من غسل ميتًا اغتسل (^١).\n_________\n(^١) مرسل.","vol":"6","page":520},{"text":"١١٤٨٠ - حدثنا شريك عن أبي إسحاق أن رجلين من أصحاب علي وأصحاب عبد اللَّه غسلا ميتًا فاغتسل الذي من أصحاب علي وتوضأ الذي من أصحاب عبد اللَّه.","vol":"6","page":520},{"text":"١١٤٨١ - حدثنا عبدة بن سليمان عن محمد بن عمرو عن أبي سلمة عن أبي هريرة أنه كان يقول: من غسل ميتًا فليغتسل ومن حمله فليتوضأ (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري في التاريخ (١/ ٣٩٦) والبيهقي (١/ ٣٠٢) وابن عدي (٢/ ٨٦١) وابن الجوزي في العلل (١/ ٣٧٦).","vol":"6","page":520},{"text":"١١٤٨٢ - حدثنا شبابة عن ابن أبي ذئب عن صالح مولى التؤمة عن أبي هريرة عن النبي -ﷺ- أنه قال: \"من غسل ميتًا فليغتسل ومن حمله فليتوضأ\" (^١).\n_________\n(^١) معلول صوابه أنه موقوف، أخرجه أحمد (٧٦٨٩)، والترمذي (٩٩٣)، وأبو داود (٣١٦١)، وابن ماجة (١٤٦٣)، وابن حبان ١/ ٣٠٠، والطبراني في الأوسط (٩٨٩)، وابن حزم في المحلى ٢/ ٢٣، وعبد الرزاق (٦١١٠)، والطيالسي (٢٣١٣)، والبغوي في الجعديات (٢٧٦٦)، والخطيب في الموضوع ٢/ ١٧٢، والبغوي (٣٣٦)، وابن الجوزي في العلل ١/ ٣٧٥، وأبو نعيم في الحلية ٩/ ١٥٨، والبخاري في التاريخ ١/ ٣٩٦.","vol":"6","page":520},{"text":"١١٤٨٣ - حدثنا عبد الوهاب الثقفي عن أيوب عن أبي قلابة أنه كان إذا غسل ميتًا اغتسل.","vol":"6","page":520},{"text":"<span data-type='title' id=toc-1537>[٥٣] في المسلم يغسل المشرك: يغتسل أم لا</span>","vol":"6","page":521},{"text":"١١٤٨٤ - حدثنا وكيع عن سفيان عن أبي إسحاق عن ناجية (بن كعب) (^١) عن علي قال: لما مات أبو طالب أتيت رسول اللَّه -ﷺ- فقلت: يا رسول اللَّه إن عمك الشيخ الضال (قد) (^٢) مات قال: فقال: \"انطلق فواره ثم لا تُحْدِثَنَّ شيئًا حتى تأتيني\"، قال: فواريته ثم أتيته فأمرني فاغتسلت، ثم دعا لي بدعوات ما يسرني أن لي بهن ما على الأرض (من) (^٣) شيء (^٤).\n_________\n(^١) سقط من: [ز]: (بن كعب).\n(^٢) سقط من: [ص].\n(^٣) سقط من: [ز].\n(^٤) حسن؛ ناجية بن كعب صدوق، أخرجه أحمد (١٠٩٣)، وأبو داود (٣٢١٤)، والنسائي ٤/ ٧٩، والبيهقي ٣/ ٣٩٨، والطيالسي (١٢٠)، وأبو يعلى (٤٢٣)، وعبد الرزاق (٩٩٣٦)، والبزار (٥٩٢).","vol":"6","page":521},{"text":"<span data-type='title' id=toc-1538>[٥٤] في ثواب غاسل الميت</span>","vol":"6","page":521},{"text":"١١٤٨٥ - حدثنا عبد الرحيم عن ليث عن عبد الكريم عن معاذ بن جبل قال: من غسل ميتًا فأدى فيه الأمانة خرج من ذنوبه كيوم ولدته أمه (^١).\n_________\n(^١) ضعيف؛ لضعف ليث وعبد الكريم.","vol":"6","page":521},{"text":"<span data-type='title' id=toc-1539>[٥٥] ما قالوا في الذريرة (تكون) (^١) على النعش</span>\n_________\n(^١) في [هـ]: (يكون).","vol":"6","page":521},{"text":"١١٤٨٦ - حدثنا وكيع (بن) (^١) الجراح عن هشام عن فاطمة عن أسماء أنها أوصت أن لا تجعلوا على كفني حناطًا (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) صحيح.","vol":"6","page":521},{"text":"١١٤٨٧ - حدثنا وكيع عن العمري عن نافع عن ابن عمر أنه كره الحنوط على النعش (^١).\n_________\n(^١) ضعيف.","vol":"6","page":522},{"text":"١١٤٨٨ - حدثنا شريك عن أبي إسحاق قال: رأيت على جنازة الحارث ذريرة.","vol":"6","page":522},{"text":"١١٤٨٩ - حدثنا وكيع عن طلحة (بن يحيى) (^١) عن عمر بن عبد العزيز أنه كره الذريرة على النعش.\n_________\n(^١) سقط من: [ز].","vol":"6","page":522},{"text":"١١٤٩٠ - حدثنا هشيم بن بشير عن (الربيع) (^١) عن الحسن وابن سيرين أنهما كرها أن يجعل الحنوط على النعش.\n_________\n(^١) في [ز، ص]: (ربيع).","vol":"6","page":522},{"text":"١١٤٩١ - حدثنا هشيم عن صاحب له عن مغيرة عن إبراهيم مثله.","vol":"6","page":522},{"text":"١١٤٩٢ - حدثنا يحيى بن سليم الطائفي عن ابن جريج عن عطاء أنه كان (يكره) (^١) الذريرة التي تجعل فوق النعش ويقول: (نفخ) (^٢) في الحياة و(نفخ) في الممات.\n_________\n(^١) في [ص]: (يكفن).\n(^٢) في [هـ]: (نفح).","vol":"6","page":522},{"text":"<span data-type='title' id=toc-1540>[٥٦] ما قالوا في الجنازة، كيف يصنع بالسرير يرفع له شيء أم لا؟ وما يصنع فيه بالمرأة</span>؟","vol":"6","page":522},{"text":"١١٤٩٣ - حدثنا أبو أسامة عن هشام عن أبيه أن أسماء بنت (عميس) (^١) أول\n⦗٥٢٣⦘\nمن أحدثت النعش (^٢).\n_________\n(^١) في [ص]: (عميل).\n(^٢) صحيح.","vol":"6","page":522},{"text":"١١٤٩٤ - حدثنا عبد الرحمن بن مهدي عن سفيان عن قيس (بن مسلم) (^١) عن طارق بن شهاب إن أم أيمن أمرت بالنعش للنساء (^٢).\n_________\n(^١) سقط من: [ص]، وفي [ز]: (سليم)، وفي [أ، هـ، ب]: (بن سالم).\n(^٢) صحيح.","vol":"6","page":523},{"text":"١١٤٩٥ - حدثنا وكيع عن عمران بن حدير قال: مروا على أبي مجلز بنعش كبير فقال: رفعت اليهود والنصارى فخالفوهم.","vol":"6","page":523},{"text":"١١٤٩٦ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كانوا إذا كانت جنازة امرأة أكفوا السرير فجافوا عنها بقوائمه وإذا كان رجل وضع على بطن السرير.","vol":"6","page":523},{"text":"<span data-type='title' id=toc-1541>[٥٧] ما قالوا في إجمار سرير الميت يجمر أم لا</span>","vol":"6","page":523},{"text":"١١٤٩٧ - حدثنا وكيع عن الربيع عن الحسن وابن سيرين أنهما كرها أن يجمر سرير الميت.","vol":"6","page":523},{"text":"<span data-type='title' id=toc-1542>[٥٨] ما قالوا في الميت يتبع بالمجمر</span>","vol":"6","page":523},{"text":"١١٤٩٨ - حدثنا عباد بن العوام عن حجاج عن فضيل عن (ابن) (^١) (معقل) (^٢) قال: قال عمر: لا تتبعني بمجمر (^٣).\n_________\n(^١) سقط من [هـ].\n(^٢) في [ص، هـ]: (مفضل)، وفي [أ]: (مغفل).\n(^٣) منقطع؛ ابن معقل لا يروي عن عمر.","vol":"6","page":523},{"text":"١١٤٩٩ - حدثنا يحيى بن سعيد عن (الجعد) (^١) عن إبراهيم بن نافع قال: قال أبو هريرة: لا تتبعوني بنار (^٢).\n_________\n(^١) في [أ، هـ، ص]: (الجعدي).\n(^٢) منقطع؛ إبراهيم بن نافع لا يروي عن أبي هريرة، أخرجه عبد الرزاق (٦١٥٥)، ومالك ١/ ٢٢٦، وأخرجه بنحوه مرفوعًا أحمد (٩٥١٥)، وأبو داود (٣١٧١)، والبيهقي ٣٩٤/ ٣، وابن الجوزي في العلل (١٥٠٤).","vol":"6","page":524},{"text":"١١٥٠٠ - حدثنا وكيع عن إبراهيم بن إسماعيل بن مجمع عن عمته أم النعمان بنت مجمع عن (ابنة) (^١) أبي سعيد أن أبا سعيد قال: لا تتبعوني بنار ولا تجعلوا على سريري قطيفة نصراني (^٢).\n_________\n(^١) في [ص، ز]: (أبيه)، وفي [أ]: (أبيها).\n(^٢) مجهول؛ أم النعمان مجهولة، أخرجه عبد الرزاق (٦٢٠٥).","vol":"6","page":524},{"text":"١١٥٠١ - حدثنا وكيع عن هارون (عن) (^١) إبراهيم عن (عبد اللَّه) (^٢) (بن عبيد) (^٣) بن عمير عن عائشة أنها أوصت: أن لا تتبعوني بمجمر ولا تجعلوا عليّ قطيفة حمراء (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ص]: (عبيد اللَّه).\n(^٣) سقط في [ص].\n(^٤) منقطع؛ عبد اللَّه بن عبيد بن عمير لا يروي عن عائشة.","vol":"6","page":524},{"text":"١١٥٠٢ - حدثنا وكيع عن أبي الأشهب عن بكر (بن عبد اللَّه) (^١) عن عبد اللَّه بن مغفل أوصى أن لا تتبعوني بصوت ولا نار و(لا) (^٢) ترموني بالحجارة يعني المدر\n⦗٥٢٥⦘\n(الذي) (^٣) يكون على (شفير) (^٤) القبر (^٥).\n_________\n(^١) في [ص]: (ابن أبي).\n(^٢) سقط من: [هـ].\n(^٣) في [ز]: (بمجمر).\n(^٤) في [أ، هـ]: (سفير).\n(^٥) صحيح؛ وأخرجه ابن سعد (٧/ ١٣).","vol":"6","page":524},{"text":"١١٥٠٣ - حدثنا وكيع عن سفيان عن عبد الأعلى عن سعيد بن جبير أنه رأى (مجمرًا) (^١) في جنازة (فكسره) (^٢) وقال: سمعت ابن عباس يقول: لا تشبهوا بأهل الكتاب (^٣).\n_________\n(^١) في [ص]: (تجمرًا).\n(^٢) في [س]: (فكرهه).\n(^٣) ضعيف؛ لضعف عبد الأعلى بن عامر الثعلبي.","vol":"6","page":525},{"text":"١١٥٠٤ - حدثنا أبو أسامة عن هشام عن الحسن وابن سيرين أنهما كرها أن (تتبع) (^١) الجنازة بمجمر.\n_________\n(^١) في [ز]: (تجمع)، وفي [ص]: (يتبع)، وفي [أ، ب]: (يجتمع).","vol":"6","page":525},{"text":"١١٥٠٥ - حدثنا علي بن مسهر عن عاصم عن الشعبي قال: إذا أخرجته فلا تتبعه نارًا.","vol":"6","page":525},{"text":"١١٥٠٦ - حدثنا وكيع عن حسن عن منصور عن إبراهيم أنه كره أن يتبعه (مجمر) (^١).\n_________\n(^١) في [ز]: (بمجمر).","vol":"6","page":525},{"text":"١١٥٠٧ - حدثنا هشيم عن ابن عون قال: غدونا على إبراهيم (النخعي) (^١) فأخبرونا أنه مات ودفن (من) (^٢) الليل، قال: فأخبرنا عبد الرحمن بن الأسود أنه\n⦗٥٢٦⦘\nأوصى أن لا (تتبعوا) (^٣) جنازته بنار ولا تجعلوا عليه من اللبن العرزمي الذي يصنع من الكناسات.\n_________\n(^١) سقط من: [ز، ص].\n(^٢) سقط من: [هـ].\n(^٣) في [ص]: (يتبعوا).","vol":"6","page":525},{"text":"١١٥٠٨ - حدثنا وكيع عن ابن عون قال: أتينا إلى منزل إبراهيم بعد موته فقلنا: بأي شيء أوصى؟ قالوا: أوصى: أن لا يتبع بنار، وألحدوا لي لحدا، ولا تجعلوا في قبري لبنًا عرزميًا.","vol":"6","page":526},{"text":"١١٥٠٩ - حدثنا وكيع عن شيبان عن يحيى بن أبي كثير عن رجل (عن) (^١) أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"لا (تتبع) (^٢) (الجنازة) (^٣) بصوت ولا بنار (ولا يمشى) (^٤) (أمامها) (^٥) \" (^٦).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ب): (يتبع).\n(^٣) سقط من: [أ، ب، ص]، وكذا في [ز].\n(^٤) في [ص]: (تمشي).\n(^٥) في [ز]: (أماميها).\n(^٦) مجهول؛ لإبهام الرجل.","vol":"6","page":526},{"text":"١١٥١٠ - حدثنا أبو معاوية عن إسماعيل عن (حنش) (^١) بن المعتمر قال: كان رسول اللَّه -ﷺ- في جنازة فرأى امرأة معها مجمر فقال: \" (اطردوها) (^٢) \" فما زال قائمًا حتى قالوا: يا رسول اللَّه قد توارت في آجام المدينة (^٣).\n_________\n(^١) في [ص]: (حسن)، وكذا في [ز].\n(^٢) في [ز]: (اطردوا).\n(^٣) مرسل ضعيف؛ حنش ضعيف، أخرجه عبد الرزاق (٦١٦٢).","vol":"6","page":526},{"text":"<span data-type='title' id=toc-1543>[٥٩] في وضع الرجل عنقه فيما بين عودي السرير</span>","vol":"6","page":527},{"text":"١١٥١١ - حدثنا هشيم بن بشير (عن أبي بشر) (^١) (عن) (^٢) يوسف بن ماهك قال: رأيت ابن عمر في جنازة واضعًا السرير (على) (^٣) كاهله بين العمودين (^٤).\n_________\n(^١) تكررت في [ص].\n(^٢) في [ص]: (بن).\n(^٣) سقط من: [ص].\n(^٤) منقطع حكمًا؛ هشيم مدلس.","vol":"6","page":527},{"text":"١١٥١٢ - حدثنا (معن) (^١) بن عيسى عن خالد بن أبي بكر قال: رأيت سالم بن عبد اللَّه بين (عمودي) (^٢) سرير أمه حتى (خرج بها) (^٣) من الدار، وحمزة وعبيد اللَّه (أحدهما) (^٤) آخذ بعضادات السرير اليمنى والآخر باليسرى.\n_________\n(^١) في [ص]: (معين).\n(^٢) في [ز]: (عمودين).\n(^٣) في [ص]: (أخرجها).\n(^٤) في [ز]: (إحداهما).","vol":"6","page":527},{"text":"١١٥١٣ - حدثنا (معن) (^١) بن عيسى عن معروف مولى (لقريش) (^٢) قال: رأيت المطلب بن عبد اللَّه بن حنطب بين (عمودي) (^٣) سرير ابنه الحارث.\n_________\n(^١) في [ص]: (معين).\n(^٢) في [هـ، ص]: (القريش).\n(^٣) في [ز]: (عمودين).","vol":"6","page":527},{"text":"١١٥١٤ - حدثنا وكيع وغندر (عن) (^١) شعبة عن سعد بن إبراهيم عن أبيه قال: رأيت سعدًا عند قائمة سرير عبد الرحمن بن عوف يقول واجبلاه (^٢).\n_________\n(^١) في [أ، ب، هـ]: (و).\n(^٢) صحيح.","vol":"6","page":527},{"text":"١١٥١٥ - حدثنا وكيع عن إسرائيل عن (أبي) (^١) إسحاق قال: رأيت أبا جحيفة في جنازة أبي ميسرة (أخذ) (^٢) بقائمة السرير وجعل يقول: غفر اللَّه لك يا أبا ميسرة (^٣).\n_________\n(^١) في [أ، ب، هـ]: (ابن).\n(^٢) في [أ، ص]: (آخذًا).\n(^٣) صحيح، أخرجه أحمد في العلل ٣/ ٤٥٣، وابن سعد ٦/ ١٠٨، وأبو الوليد الباجي في التعديل والتجريح ٣/ ٩٨٤، وانظر: ما سيأتي برقم [١١٥١٨].","vol":"6","page":528},{"text":"١١٥١٦ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: كان يكره أن يكون بين قائمة السرير (رجل) (^١) يحمله.\n_________\n(^١) في [هـ]: (رجلًا).","vol":"6","page":528},{"text":"١١٥١٧ - حدثنا كثير بن هشام عن فرات بن (سلمان) (^١) قال: (خرجت) (^٢) جنازة من دار بني ذي الخمار قال: وشاب منهم (قد) (^٣) وضع السرير على كاهله فأخذ ميمون بيده فأخرجه.\n_________\n(^١) في [ز، ص]: (سليمان).\n(^٢) في [ز]: (أخرجت).\n(^٣) في [ز]: زيادة (قد).","vol":"6","page":528},{"text":"١١٥١٨ - حدثنا عبد اللَّه بن إدريس عن إسماعيل قال: رأيت أبا جحيفة في جنازة أبي ميسرة والسرير على عاتقه وهو يقول: اللهم اغفر لأبي ميسرة (^١).\n_________\n(^١) صحيح؛ أنظر: ما سبق برقم [١١٥١٥].","vol":"6","page":528},{"text":"١١٥١٩ - حدثنا وكيع عن الربيع عن الحسن أنه كره أن يقوم في مقدم السرير أو مؤخره.","vol":"6","page":528},{"text":"<span data-type='title' id=toc-1544>[٦٠] ما قالوا في الرجل يقول خلف الميت: استغفروا له يغفر اللَّه لكم</span>","vol":"6","page":529},{"text":"١١٥٢٠ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: كان يكره أن يتبع الرجل الجنازة يقول: استغفروا له غفر اللَّه لكم.","vol":"6","page":529},{"text":"١١٥٢١ - حدثنا محمد بن فضيل عن (بكير) (^١) بن عتيق قال: كنت في جنازة فيها سعيد بن جبير (فقال رجل) (^٢): استغفروا له غفر اللَّه لكم، قال (سعيد بن جبير) (^٣): لا غفر اللَّه لك.\n_________\n(^١) في [أ، ب]: (بكر).\n(^٢) في [أ]: (قال: كنت معه في جنازة سمع رجلًا يقول). وفي [ب]: (قال: كنت معه في جنازة فقال رجل).\n(^٣) سقط من: [ز].","vol":"6","page":529},{"text":"١١٥٢٢ - حدثنا وكيع عن شعبة عن العلاء (عن) (^١) سعيد بن جبير قال: كنت معه في جنازة فسمع رجلًا يقول: استغفروا له غفر اللَّه لكم، فنهاه.\n_________\n(^١) في [ص]: (ابن).","vol":"6","page":529},{"text":"١١٥٢٣ - حدثنا يحيى بن سعيد عن ابن جريج عن عطاء أنه كره أن يقول: استغفروا له غفر اللَّه لكم.","vol":"6","page":529},{"text":"١١٥٢٤ - حدثنا محمد بن أبي عدي عن ابن عون عن ابن سيرين قال: أول ما سمعت (في جنازة: استغفروا له في جنازة (سعد) (^١) بن أوس) (^٢).\n_________\n(^١) في [أ، ب]: (سعيد).\n(^٢) في [ص، هـ]: (في جنازة سعد بن أوس: استغفروا له).","vol":"6","page":529},{"text":"١١٥٢٥ - حدثنا وكيع عن سفيان عن منصور (أو عن) (^١) مغيرة عن إبراهيم أنه كره أن يقوله.\n_________\n(^١) في [هـ، ص]: (عن).","vol":"6","page":530},{"text":"١١٥٢٦ - حدثنا وكيع عن ربيع عن الحسن أنه كره أن يقول: استغفروا غفر اللَّه لكم.","vol":"6","page":530},{"text":"١١٥٢٧ - حدثنا أبو مطيع عن عبد الرحمن بن حرملة أنه كان في جنازة فسمع رجلًا (يقوله) (^١)، فقال سعيد بن المسيب: ما يقول (راجزكم) (^٢) هذا.\n_________\n(^١) في [هـ]: (يقول).\n(^٢) في [أ، هـ]: (زحركم).","vol":"6","page":530},{"text":"١١٥٢٨ - حدثنا قبيصة عن سفيان عن الربيع بن أبي (راشد) (^١) أن سعيد بن جبير سمع رجلًا يقول في جنازة استغفروا له غفر اللَّه لكم فغضب.\n_________\n(^١) في [هـ]: (أزهر)، وفي [أ، ب]: (زهر). وانظر: تفسير الطبري ٢/ ٥٦٨، و١٦/ ٣٩ و٢٧/ ٢٠٥، والمعرفة والتاريخ ٣/ ١٨٨، وتفسير الثوري ١/ ١٧٩، ومصنف عبد الرزاق (١٩٧٣)، والكنى ١/ ٤٨١، والحلية ٤/ ٢٨٤ و٥/ ٧٥، وتاريخ دمشق ٤٤/ ١٩٧، وتغليق التعليق ٢/ ٣٧٥، وعلل الدارقطني ٤/ ١٢٥، وشعب الإيمان للبيهقي (٧١٨٧) والمنتظم ٧/ ٢١٨ و٧/ ٣١٦.","vol":"6","page":530},{"text":"<span data-type='title' id=toc-1545>[٦١] في رفع الصوت في الجنازة</span>","vol":"6","page":530},{"text":"١١٥٢٩ - حدثنا عبد الوهاب الثقفي عن أيوب عن أبي قلابة قال: كنا في جنازة فرفع ناس من القصاص أصواتهم فقال أبو قلابة: كانوا يعظمون الميت بالسكينة.","vol":"6","page":530},{"text":"١١٥٣٠ - حدثنا عبد اللَّه بن مبارك عن همام عن قتادة عن الحسن عن قيس بن عباد قال: كان أصحاب محمد -ﷺ- يستحبون خفض (الصوت) (^١) عند ثلاث عند القتال وعند القرآن وعند الجنائز (^٢).\n_________\n(^١) في [أ، ب، ص، ز]: (لصوت).\n(^٢) صحيح.","vol":"6","page":531},{"text":"١١٥٣١ - حدثنا وكيع عن هشام عن قتادة عن الحسن عن قيس بن (عباد) (^١) قال: كان أصحاب النبي -ﷺ- فذكر نحوه (^٢).\n_________\n(^١) في [ص]: (عبادة).\n(^٢) صحيح.","vol":"6","page":531},{"text":"١١٥٣٢ - حدثنا وكيع عن سفيان عن ابن جريج قال: كان رسول اللَّه -ﷺ- إذا كان في جنازة أكثر السكوت وحدث نفسه (^١).\n_________\n(^١) مرسل.","vol":"6","page":531},{"text":"١١٥٣٣ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) حماد بن سلمة عن علي بن زيد عن الحسن أن النبي -ﷺ- كان يكره (^٢) الصوت عند ثلاث: عند الجنازة، وإذا التقى (الزحفان) (^٣)، وعند قراءة القرآن (^٤).\n_________\n(^١) في [ص]: (أنبأنا) وكذا في [ز].\n(^٢) في [ص]: زيادة (رفع).\n(^٣) في [ص]: (الزحفان).\n(^٤) مرسل ضعيف؛ علي بن زيد ضعيف.","vol":"6","page":531},{"text":"<span data-type='title' id=toc-1546>[٦٢] ما قالوا في (الإذن) (^١) بالجنازة من كرهه</span>\n_________\n(^١) في [هـ]: (الأذان).","vol":"6","page":532},{"text":"١١٥٣٤ - حدثنا وكيع عن حبيب بن (سليم) (^١) عن بلال بن (يحيى) (^٢) عن حذيفة قال: نهى رسول اللَّه -ﷺ- عن النعي (^٣).\n_________\n(^١) في [ص]: (سليمان).\n(^٢) في [أ]: (حي).\n(^٣) منقطع؛ بلال بن يحيى لا يروي عن حذيفة، أخرجه أحمد (٢٣٢٧٠)، والترمذي (٩٨٦)، وابن ماجة (١٤٧٦)، والبيهقي ٤/ ٧٤، والمزي ٥/ ٣٧٦.","vol":"6","page":532},{"text":"١١٥٣٥ - حدثنا وكيع عن سفيان عن أبي (حمزة) (^١) عن إبراهيم عن علقمة عن عبد اللَّه قال: النعي من أمر الجاهلية (^٢).\n_________\n(^١) في [ص]: (خمرة)، وفي [ز]: (جمرة).\n(^٢) ضعيف؛ أبو حمزة ضعيف، أخرجه الترمذي (٩٨٥)، والطبراني (٩٩٧٨)، وأخرجه الترمذي (٩٨٤) مرفوعًا ورجح الموقوف.","vol":"6","page":532},{"text":"١١٥٣٦ - حدثنا عبد اللَّه بن نمير عن أبي حيان عن أبيه قال: أوصى الربيع بن خثيم أن لا تشعروا بي أحدًا (و) (^١) سلوني إلى (ربي) (^٢) سلًّا.\n_________\n(^١) سقطة من [ص].\n(^٢) في [هـ]: (بي).","vol":"6","page":532},{"text":"١١٥٣٧ - حدثنا (^١) عبدة بن سليمان عن الزبرقان قال: سمعت أبا وائل [(عند) (^٢) موته يقول: إذا أنا مت فلا تؤذنوا بي أحدًا.\n_________\n(^١) في [ب، س، ط، هـ]: زيادة (وكيع عن)، وفي [أ]: زيادة (وكيع).\n(^٢) في [ص]: (عن).","vol":"6","page":532},{"text":"١١٥٣٨ - حدثنا أبو داود عن شعبة عن أبي إسحاق قال] (^١): أوصى أبو ميسرة أخاه أن لا تؤذن بي أحدًا.\n_________\n(^١) ما بين المعكوفتين سقط من: [ب].","vol":"6","page":533},{"text":"١١٥٣٩ - قال أبو إسحاق ة وبذلك (أوصى) (^١) علقمة (^٢) الأسود.\n_________\n(^١) في [أ، ب]: (وصى).\n(^٢) سقط من: [أ، ب].","vol":"6","page":533},{"text":"١١٥٤٠ - حدثنا وكيع عن محمد بن (قيس) (^١) عن علي بن (مدرك) (^٢) عن إبراهيم عن علقمة أنه أوصى أن لا (تؤذنوا) (^٣) (لي) (^٤) أحدًا فإني أخاف أن يكون النعي من أمر الجاهلية.\n_________\n(^١) في [أ، ب، هـ]: (حصين)، وانظر: طبقات ابن سعد (٦/ ٩٢).\n(^٢) في [ص]: (مندل).\n(^٣) في [أ، ب]: (يؤذنوا).\n(^٤) سقط من: [أ، ب، ص، هـ]، وفي [ز]: زيادة (لي).","vol":"6","page":533},{"text":"١١٥٤١ - حدثنا وكيع عن (أمي) (^١) عن أبي الهيثم قال: قال إبراهيم: إذا كنتم أربعة فلا تؤذنوا أحدًا.\n_________\n(^١) في [هـ]: (الثوري)، وانظر: طبقات ابن سعد (٦/ ٢٨٤).","vol":"6","page":533},{"text":"١١٥٤٢ - حدثنا أبو نعيم الفضل بن دكين عن إسرائيل عن (ثوير) (^١) عن أبي جعفر أن علي بن حسين أوصى أن لا تعلموا بي أحدًا.\n_________\n(^١) في [ص]: (يونس).","vol":"6","page":533},{"text":"١١٥٤٣ - حدثنا ابن فضيل عن عاصم بن محمد عن (أبيه عن) (^١) ابن عمر أنه كان إذا مات له ميت (تحين) (^٢) به غفلة الناس (^٣).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [أ، ب، هـ]: (عين).\n(^٣) صحيح.","vol":"6","page":533},{"text":"١١٥٤٤ - حدثنا المحاربي عن ليث عن خيثمة عن سويد بن غفلة قال: إذا أنا مت فلا تؤذنوا بي أحدًا.","vol":"6","page":534},{"text":"١١٥٤٥ - حدثنا أبو بكر قال: (ثنا) (^١) هاشم بن القاسم قال: ثنا شعبة عن أبي التياح عن يزيد بن عبد اللَّه بن الشخير عن مطرف (^٢) أخيه أنه قال: لا تؤذنوا بجنازتي أحدًا.\n_________\n(^١) في [ز]: (نا).\n(^٢) في [ط، هـ]: زيادة (عن).","vol":"6","page":534},{"text":"١١٥٤٦ - حدثنا هاشم بن القاسم قال: ثنا شعبة عن أبي (حمزة) (^١) عن أبيه قال: لا تؤذنوا بجنازتي أهل مسجدي.\n_________\n(^١) في [ص]: (خمرة)، وفي [ز]: (جمرة).","vol":"6","page":534},{"text":"<span data-type='title' id=toc-1547>[٦٣] من رخص في الأذان بالجنازة</span>","vol":"6","page":534},{"text":"١١٥٤٧ - حدثنا هشيم قال: أخبرنا عثمان بن حكيم عن (خارجة) (^١) بن زيد عن عمه يزيد بن ثابت وكان أكبر من زيد قال: خرجنا مع رسول اللَّه -ﷺ- فلما وردنا البقيع إذا هو بقبر جديد (فسأل) (^٢) عنه فقالوا: فلانة فعرفها، قال: فقال: \"أفلا آذنتموني بها\"، قالوا: كنت قائلا (صائمًا) (^٣) فكرهنا أن نؤذنك، فقال: \"لا تفعلوا، لا أعرفن، ما مات منكم ميت ما (كنت) (^٤) بين أظهركم إلا آذنتموني به\n⦗٥٣٥⦘\nفإن صلاتي عليه (له) (^٥) رحمة\" (^٦).\n_________\n(^١) في [ص]: (خاجته).\n(^٢) في [أ، ب، ز، ط]: (فسألوا).\n(^٣) سقط من: [أ، ص، ز].\n(^٤) في [ص، ز]: (دمت).\n(^٥) سقط من: [أ، ص، ز].\n(^٦) منقطع، خارجة لم يسمع من عمه يريد، أخرجه أحمد (١٩٤٥٢)، وابن ماجة (١٥٢٨)، والنسائي ٤/ ٨٤، وابن حبان (٣٠٨٧)، والحاكم ٣/ ٥٩١، وابن عاصم في الآحاد (١٩٧٠)، وابن قانع ٣/ ٢٢٨، وأبو يعلى (٩٣٧)، وابن الأثير ٥/ ٤٨٠، والطبراني ٢٢/ ٦٢٨، والبيهقي ٤/ ٣٥، وابن عبد البر في التمهيد ٦/ ٢٧١.","vol":"6","page":534},{"text":"١١٥٤٨ - حدثنا محمد بن أبي عدي عن ابن عون عن محمد أنه كان لا يرى بأسًا أن يؤذن الرجل حميمه وصديقه بالجنازة.","vol":"6","page":535},{"text":"١١٥٤٩ - حدثنا عبدة عن هشام بن عروة (عن عبد اللَّه بن عروة) (^١) أن أبا هريرة كان يؤذن بالجنازة فيمر بالمسجد فيقول: عبد اللَّه دُعِيَ فأجاب أو أمة اللَّه دُعيت فأجابت، فلا يقوم معه إلا القليل منهم (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح.","vol":"6","page":535},{"text":"١١٥٥٠ - حدثنا محمد بن فضيل عن أبي حيان عن أبيه قال: كان عمرو بن ميمون صديقًا للربيع بن (خثيم) (^١) فلما ثقل قال عمرو لأم ولد الربيع بن خثيم: أعلميني إذا مات، فقالت: إنه قال: إذا أنا مت (فلا) (^٢) تشعري بي أحدًا وسلوني إلى ربي سلًّا قال: فبات عمرو على دكاكين بني ثور حتى أصبح فشهده.\n_________\n(^١) في [أ، ب]: (خيثم).\n(^٢) في [ص]: (فله).","vol":"6","page":535},{"text":"١١٥٥١ - حدثنا محمد بن يزيد عن هشام الدستوائي عن حماد عن إبراهيم: أنه كان لا يرى بأسًا أن يؤذن بالميت صديقه وقال: إنما كانوا يكرهون نعيًا كنعي الجاهلية أنعى فلانًا.","vol":"6","page":535},{"text":"١١٥٥٢ - حدثنا عبد اللَّه بن نمير عن إسماعيل بن أبي خالد عن النعمان قال: كان علي إذا دعي إلى جنازة قال: إنا (القائمون) (^١) وما يصلي على المرء إلا عمله (^٢).\n_________\n(^١) في [ز]: (لقائمون).\n(^٢) منقطع؛ النعمان لم يسمع من علي.","vol":"6","page":536},{"text":"١١٥٥٣ - حدثنا سعيد بن يحيى (الحميري) (^١) عن سفيان بن حسين عن الزهري عن أبي أمامة بن سهل عن أبيه قال: كان رسول اللَّه -ﷺ- يعود فقراء أهل المدينة ويشهد جنائزهم إذا ماتوا قال: فتوفيت امرأة من أهل العوالي فقال رسول اللَّه -ﷺ-: \"إذا حضرت فآذنوني (بها) (^٢) \" قال: فأتوه (ليؤذنوه) (^٣) فوجدوه نائمًا وقد ذهب من الليل فكرهوا أن يوقظوه، وتخوفوا عليه ظلمة الليل وهوام الأرض، فلما أصبح سأل عنها فقالوا: يا رسول اللَّه أتيناك لنؤذنك بها فوجدناك نائمًا فكرهنا أن نوقظك، وتخوفنا عليك ظلمة الليل وهوام الأرض، قال: فدفناها (هناك) (^٤)، فمشى رسول اللَّه -ﷺ- إلى قبرها فصلى عليها وكبر أربعًا (^٥).\n_________\n(^١) في [ص]: (الحمير).\n(^٢) سقط من: [أ، ب].\n(^٣) في [ز]: (فليؤذنوه).\n(^٤) سقط من: [أ، ص].\n(^٥) ضعيف؛ رواية سفيان بن حسين عن الزهري ضعيفة، أخرجه الطحاوي ١/ ٤٩٤، والطبراني (٥٥٨٦)، والخطيب ٩/ ٧٥، والحارث كما في المطالب (٨٧٨)، والبيهقي ٤/ ٤٨، وابن عبد البر في التمهيد ٦/ ٢٦٣، وقد أخرجه مرسلًا مالك في الموطأ ص ٢٢٦، والشافعي في الأم ١/ ٢٧٠، والنسائي ٤/ ٤٠، وعبد الرزاق (٦٥٤٢).","vol":"6","page":536},{"text":"<span data-type='title' id=toc-1548>[٦٤] في المشي أمام الجنازة من رخص فيه</span>","vol":"6","page":537},{"text":"١١٥٥٤ - حدثنا سفيان بن عيينة عن الزهري عن سالم عن أبيه قال: رأيت النبي -ﷺ- وأبا بكر وعمر يمشون أمام الجنازة (^١).\n_________\n(^١) صحيح، أخرجه أحمد (٤٥٣٩)، والترمذي (١٠٠٧)، والنسائي ٤/ ٥٦، وابن ماجة (١٤٨٢)، وأبو داود (٣١٧٩)، وأبو يعلى (٥٤٢١) والطحاوي ١/ ٤٧٩، وابن حبان (٣٥٤٥)، والدارقطني ٢/ ٧٥، والبيهقي ٤/ ٢٣، والشافعي ١/ ٢١٣.","vol":"6","page":537},{"text":"١١٥٥٥ - حدثنا أبو الأحوص عن حصين عن سالم قال: رأيت (ابن) (^١) عمر يمشي أمام الجنازة (^٢).\n_________\n(^١) سقط من: [أ، ص، هـ].\n(^٢) صحيح.","vol":"6","page":537},{"text":"١١٥٥٦ - حدثنا وكيع عن مسعر (عن) (^١) عدي (بن ثابت) (^٢) عن أبي (حازم) (^٣) قال: رأيت أبا هريرة [والحسن بن علي يمشيان أمام الجنازة (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ز].\n(^٣) في [أ، ص، هـ]: (حاتم)، وانظر: سنن البيهقي ٤/ ٢٤، وانظر: ما سيأتي برقم [١١٥٦٤].\n(^٤) صحيح.","vol":"6","page":537},{"text":"١١٥٥٧ - حدثنا وكيع عن ابن أبي ذئب عن صالح مولى التؤمة قال: رأيت أبا هريرة] (^١) وأبا قتادة وابن عمر وأبا أسيد يمشون (أمام) (^٢) الجنازة (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ]\n(^٣) حسن؛ صالح صدوق.","vol":"6","page":537},{"text":"١١٥٥٨ - حدثنا جرير بن (عبد الحميد) (^١) عن (سهيل) (^٢) بن أبي صالح عن أبيه قال: كان أصحاب محمد -ﷺ- يمشون أمام الجنازة (حتى) (^٣) إذا تباعدوا عنها قاموا ينتظرونها (^٤).\n_________\n(^١) في [هـ]: (عبد اللَّه الحميدي).\n(^٢) في [أ]: (سهل).\n(^٣) سقط من: [ب].\n(^٤) صحيح.","vol":"6","page":538},{"text":"١١٥٥٩ - [حدثنا جرير عن منصور عن إبراهيم قال: رأيت علقمة والأسود يمشيان أمام الجنازة] (^١).\n_________\n(^١) سقط الخبر من [هـ].","vol":"6","page":538},{"text":"١١٥٦٠ - [حدثنا أبو أسامة عن ابن عون قال: رأيت سالمًا والقاسم يمشيان أمام الجنازة] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"6","page":538},{"text":"١١٥٦١ - حدثنا معاذ بن معاذ عن ابن عون قال: سألت محمدًا عن المشي أمام الجنازة فقال: لا أعلم به بأسًا.","vol":"6","page":538},{"text":"١١٥٦٢ - قال: وكان القاسم وسالم يفعلانه.","vol":"6","page":538},{"text":"١١٥٦٣ - (حدثنا) (^١) أبو بكر بن عياش عن حميد عن أنس في الجنازة أنتم (مشيعون) (^٢) لها تمشون أمامها وخلفها وعن يمينها (وعن) (^٣) شمالها (^٤).\n_________\n(^١) في [أ، ب]: (أخبرنا).\n(^٢) في [هـ]: (شيعون).\n(^٣) في [أ، ب، ص]: زيادة (وعن).\n(^٤) صحيح.","vol":"6","page":538},{"text":"١١٥٦٤ - حدثنا يزيد بن هارون قال: أخبرنا أبو مالك عن أبي حازم قال: مشيت مع الحسن بن علي وأبي هريرة وابن الزبير أمام الجنازة (^١).\n_________\n(^١) صحيح.","vol":"6","page":539},{"text":"١١٥٦٥ - حدثنا أبو أسامة عن (عوف) (^١) عن أبي (المنهال) (^٢) عن أبي العالية قال: خلفها قريب وأمامها قريب وعن يسارها قريب وعن يمينها قريب.\n_________\n(^١) في [أ، ب]: (عون).\n(^٢) في [ص]: (النهال).","vol":"6","page":539},{"text":"١١٥٦٦ - حدثنا أبو خالد الأحمر عن حجاج عن عطاء قال: رأيت ابن عمر وعبيد بن عمير يمشيان أمام الجنازة (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"6","page":539},{"text":"١١٥٦٧ - حدثنا ابن إدريس عن حصين عن محمد بن عبيد اللَّه عن (العقار) (^١) بن المغيرة قال: كنت أمشي خلف الجنازة فجاء أبو هريرة فوضع فقاري بين أصبعيه ثم (دفعني) (^٢) حتى تقدمت أمام (الجنازة) (^٣) (^٤).\n_________\n(^١) في [ب، هـ]: (الغفار)، وفي [أ]: (العفار)، وانظر: التاريخ الكبير ٧/ ٩٤، والجرح والتعديل ٧/ ٤٢، والإكمال ٦/ ٢٢١، وتوضيح المشتبه ٦/ ٣٠٠، والثقات ٥/ ٢٨٧.\n(^٢) في [أ، س، هـ]: (دفني).\n(^٣) في [ز]: (بياض).\n(^٤) صحيح.","vol":"6","page":539},{"text":"<span data-type='title' id=toc-1549>[٦٥] (من كان يحب المشي خلف الجنازة)</span> (^١)\n_________\n(^١) هذه الزيادة في [أ، ب].","vol":"6","page":539},{"text":"١١٥٦٨ - [حدثنا يحيى بن سعيد وعبد الرحمن بن مهدي عن سفيان عن عمران ابن مسلم عن سويد بن غفلة قال: الملائكة يمشون خلف الجنازة] (^١).\n_________\n(^١) سقط الخبر من [ص، هـ].","vol":"6","page":539},{"text":"١١٥٦٩ - حدثنا يحيى بن سعيد عن ثور عن عامر بن (جشيب) (^١) وغيره من أهل الشام قالوا: قال أبو الدرداء (^٢) من (تمام) (^٣) أجر الجنازة: أن يشيعها من أهلها والمشي خلفها (^٤).\n_________\n(^١) في [هـ، ص]: (حبيب)؛ وانظر: المحلى (٥/ ١٦٨) والبدر المنير (٥/ ٢٢٤).\n(^٢) في [ز]: زيادة (إن).\n(^٣) في [ب]: (قام).\n(^٤) منقطع؛ عامر لم يسمع أبا الدرداء.","vol":"6","page":540},{"text":"١١٥٧٠ - حدثنا عيسى بن يونس عن الأعمش عن عمارة قال: قال (أبو) (^١) معمر في جنازة أبي ميسرة: امشوا خلف جنازة أبي ميسرة فإنه كان (مشاءً) (^٢) خلف الجنائز.\n_________\n(^١) في [ص، هـ]: (ابن).\n(^٢) في [هـ]: (يمشي).","vol":"6","page":540},{"text":"١١٥٧١ - حدثنا معتمر بن سليمان عن أبيه قال: رأيت أبا قلابة غير مرة يجعل الجنائز عن يمينه.","vol":"6","page":540},{"text":"١١٥٧٢ - حدثنا محمد بن فضيل عن يزيد بن أبي زياد عن عبد الرحمن بن أبي ليلى عن ابن أبزى قال: كنت في جنازة وأبو بكر وعمر أمامها وعلي يمشي خلفها قال: فجئت إلى عليّ فقلت له: المشي خلفها أفضل أو المشي أمامها، فإني أراك تمشي خلفها وهذان يمشيان أمامها، قال: فقال لي: لقد علمنا أن المشي خلفها أفضل من أمامها مثل صلاة الجماعة على الفذ، ولكنهما يسيران ميسران يحبان أن ييسرا على الناس (^١).\n_________\n(^١) ضعيف؛ لحال يزيد بن أبي زياد.","vol":"6","page":540},{"text":"١١٥٧٣ - حدثنا ابن فضيل عن يحيى الجابر عن أبي ماجد قال: سألت (ابن) (^١) مسعود عن السير بالجنازة قال: السير ما دون (الخبب) (^٢) (إن الجنازة) (^٣) متبوعة (ولا) (^٤) (تتبع) (^٥)، ليس معها من تقدمها (^٦).\n_________\n(^١) في [هـ]: (عن)، وفي [ز، ص]: (إن).\n(^٢) في [هـ، أ، ص، ب]: (الجنب).\n(^٣) سقط في [ز].\n(^٤) في [أ، ب]: (ما).\n(^٥) في [هـ]: (يتتبع).\n(^٦) ضعيف جدًا؛ أبو ماجد متروك، أخرجه أحمد (٣٥٨٥)، وأبو داود (٣١٨٤)، والترمذي (١٠١١)، وابن ماجة (١٤٨٤)، وأبو يعلى (٥٠٣٨)، والطحاوي ١/ ٤٧٩، والبيهقي ٤/ ٢٥، وابن عدي ٧/ ٢٦٥٩.","vol":"6","page":541},{"text":"١١٥٧٤ - حدثنا عيسى بن يونس عن ثور عن (مريح) (^١) (بن) (^٢) مسروق قال: قال رسول اللَّه -ﷺ-: \"لكل أمة قربان و(إن) (^٣) قربان هذه الأمة موتاها، فاجعلوا موتاكم بين أيديكم\" (^٤).\n_________\n(^١) في [أ، ب]: (مريخ).\n(^٢) في [أ، هـ، ص، ز]: (عن).\n(^٣) سقط من: [أ، جـ، ط، هـ].\n(^٤) مرسل، مريح تابعي.","vol":"6","page":541},{"text":"١١٥٧٥ - حدثنا وكيع عن ثور عن أبي النعمان (^١) قال: سمعت أبا أمامة يقول: لأن (لا) (^٢) أخرج معها أحب إليّ من أن أمشي أمامها.\n_________\n(^١) كذا في النسخ، ولعل الصواب: (ابن معدان).\n(^٢) زيادة من [ص]، وانظر: طرح التثريب ٣/ ٢٦٣.","vol":"6","page":541},{"text":"١١٥٧٦ - حدثنا ابن علية عن (الجريري) (^١) عن أبي (السليل) (^٢) عن عبد اللَّه (ابن) (^٣) رباح قال: للماشي في الجنازة قيراطان، وللراكب قيراط.\n_________\n(^١) الحريري في [ص].\n(^٢) في [ص]: (البليل).\n(^٣) سقط من: [ص].","vol":"6","page":542},{"text":"<span data-type='title' id=toc-1550>[٦٦] من رخص في الركوب أمام الجنازة</span>","vol":"6","page":542},{"text":"١١٥٧٧ - حدثنا أبو معاوية عن حجاج عن عباس الهمداني عن ابن مغفل (^١) قال: رأيت ابن عمر على بغل راكبًا أمام الجنازة.\n_________\n(^١) كذا في النسخ.","vol":"6","page":542},{"text":"١١٥٧٨ - حدثنا وكيع عن (عيينة) (^١) (بن) (^٢) عبد الرحمن عن أبيه قال: رأيت أبا بكرة في جنازة عبد الرحمن بن سمرة على بغلة له (^٣).\n_________\n(^١) في [ص]: (عيينة)\n(^٢) في [هـ، ص]: (عن).\n(^٣) صحيح، أخرجه أحمد (٢٠٤٠٠)، وأبو د اود (٣١٨٢)، والنسائي ٤/ ٤٢، والطيالسي (٨٨٣)، والبزار (٣٦٨٥)، وابن حبان (٣٥٤٣)، والحاكم ٣/ ٤٤٦، والطحاوي ١/ ٤٧٧، والبيهقي ٤/ ٢٢.","vol":"6","page":542},{"text":"١١٥٧٩ - حدثنا أبو داود الطيالسي عن شعبة عن سماك عن جابر قال: رأيت رسول اللَّه -ﷺ- في جنازة ابن الدحداح وهو راكب على فرس وهو يتقوس (^١) به ونحن حوله (^٢).\n_________\n(^١) في المسندين: يتوقص، أي يقارب الخطى.\n(^٢) حسن؛ سماك صدوق، أخرجه مسلم (٩٦٥) والطيالسي (٧٦١) وأحمد (٢٠٨٣٤).","vol":"6","page":542},{"text":"١١٥٨٠ - حدثنا وكيع عن الأعمش عن أبي إسحاق عن (جبار) (^١) الطائي قال: رأيت ابن عباس في جنازة [أم مصعب على أتان له فمرّ (^٢).\n_________\n(^١) في [أ]: (حمار)، وفي [ز]: (حبان)، وفي [هـ]: (خيار).\n(^٢) مجهول؛ لجهالة جبار.","vol":"6","page":543},{"text":"١١٥٨١ - حدثنا أبو بكر بن عياش عن أبي إسحاق عن (جبار) (^١) الطائي قال: رأيت ابن عباس في جنازة] (^٢) (فذكر نحوه) (^٣) (^٤) (^٥).\n_________\n(^١) في [ز]: (جهاز).\n(^٢) سقط ما بين المعكوفين من: [أ، ب، هـ، ص]، وانظر: ما سيأتي برقم [١١٦٣٢].\n(^٣) في [س، ط]: (فذكره).\n(^٤) في [هـ]: زيادة (وهو يتقوس).\n(^٥) مجهول؛ لجهالة جبار الطائي.","vol":"6","page":543},{"text":"١١٥٨٢ - حدثنا ابن أبي زائدة وأبو معاوية عن حجاج عن الحكم قال: رأيت شريحًا على بغلة يسير أمام الجنازة.","vol":"6","page":543},{"text":"١١٥٨٣ - (و) (^١) قال أبو معاوية: على بغلة بيضاء يسير خلف الجنازة.\n_________\n(^١) سقط من: [هـ، ص].","vol":"6","page":543},{"text":"١١٥٨٤ - حدثنا عبد اللَّه بن إدريس عن شعبة عن نعيم قال: رأيت أبا وائل في جنازة خيثمة راكبًا على حمار (يقول) (^١): (واحزناه) (^٢) أو كلمة نحوها.\n_________\n(^١) سقط في [ز].\n(^٢) في [هـ، ص]: (واحرباه).","vol":"6","page":543},{"text":"١١٥٨٥ - حدثنا أبو أسامة عن خالد بن دينار قال: قال: رأيت عطاء يسير أمام الجنازة راكبًا.","vol":"6","page":543},{"text":"١١٥٨٦ - حدثنا عبدة بن سليمان عن ابن أبي عروبة قال: رأيت الحسن أمام الجنازة راكبًا.","vol":"6","page":543},{"text":"١١٥٨٧ - حدثنا وكيع عن مالك بن مغول عن (أبي) (^١) إسحاق قال: رأيت شريحًا راكبًا في جنازة أبي ميسرة.\n_________\n(^١) سقط من: [هـ].","vol":"6","page":544},{"text":"١١٥٨٨ - حدثنا (وكيع عن) (^١) سعيد بن (عبيد اللَّه) (^٢) الثقفي عن زياد بن جبير ابن حية الثقفي عن أبيه عن المغيرة (بن شعبة) (^٣) عن النبي -ﷺ- قال: \"الراكب (يسير) (^٤) خلف الجنازة والماشي حيث شاء منها والطفل يصلي عليه\" (^٥).\n_________\n(^١) سقط من: [هـ، ص]، وفي [ز]: (وكيع قال: نا).\n(^٢) في [هـ، ص، ب]: (عبد اللَّه).\n(^٣) سقط في [ز].\n(^٤) سقط في [أ، ب، ص، ز].\n(^٥) معلول، الصواب وقفه، أخرجه مرفوعًا أحمد (١٨١٦٢)، والترمذي (١٠٣١)، والنسائي ٤/ ٥٥، وابن ماجة (١٤٨١)، وابن حبان (٣٠٤٩)، والحاكم ١/ ٣٥٥، والطحاوي ١/ ٤٨٢، والطيالسي (٧٠١)، والطبراني ٢٠/ ١٠٤٤، وابن عبد البر في التمهيد ١١/ ١٢١، والبيهقي ٤/ ٢٤، وأخرجه أحمد موقوفًا (١٨١٨١)، وأبو داود (٣١٨٠)، والحاكم ١/ ٣٦٣، وعبد الرزاق (٦٦٠٢)، والطبراني ٢٠/ ١٠٤٢، والبيهقي ٤/ ٨، وسيأتي ٣/ ٣١٧ برقم: [١١٩٣٨ - ١١٩٣٩].","vol":"6","page":544},{"text":"<span data-type='title' id=toc-1551>[٦٧] من كره الركوب معها والسير أمامها</span>","vol":"6","page":544},{"text":"١١٥٨٩ - حدثنا وكيع عن سفيان عن أبي همام السكوني وهو الوليد بن قيس عن أبي (هريرة) (^١) أن رسول اللَّه -ﷺ- أتي بدابة وهو في (جنازة) (^٢) فلم يركب، فلما انصرف ركب (^٣).\n_________\n(^١) في [أ، ب، ز]: (هبيرة)، وفي [ص]: (ديرة).\n(^٢) في [ز]: (الجنازة).\n(^٣) منقطع؛ الوليد بن قيس لا يروي عن أبي هريرة.","vol":"6","page":544},{"text":"١١٥٩٠ - حدثنا (جرير) (^١) عن منصور عن إبراهيم قال: قلت لعلقمة: أيكره المشي خلف الجنازة؟ قال: لا، إنما يكره السير أمامها.\n_________\n(^١) في [أ]: (كرير)، وفى بقية النسخ (جرير).","vol":"6","page":545},{"text":"١١٥٩١ - حدثنا يحيى بن سعيد (عن) (^١) ابن أبي رواد قال: حدثنا أبو سعيد عن زيد بن أرقم قال: لو يعلم رجال يركبون في الجنازة ما لرجال يمشون ما ركبوا (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) حسن؛ لحال أبي سعد الأزدي قارئ الأزد، ويقال: أبو سعيد، والصواب أنه صدوق.","vol":"6","page":545},{"text":"١١٥٩٢ - حدثنا وكيع عن ثور عن (راشد بن سعد عن ثوبان أنه رأى رجلًا راكبًا في جنازة فأخذ بلجام دابته فجعل يكبحها وقال: تركب) (^١)، وعباد اللَّه يمشون (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح.","vol":"6","page":545},{"text":"١١٥٩٣ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: كانوا يكرهون أن يسير الراكب أمامها.","vol":"6","page":545},{"text":"١١٥٩٤ - حدثنا الفضل بن (دكين) (^١) عن إسرائيل عن عبد الأعلى عن سعيد ابن جبير عن ابن عباس قال: الراكب في الجنازة كالجالس في بيته (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) ضعيف؛ لحال عبد الأعلى.","vol":"6","page":545},{"text":"١١٥٩٥ - [حدثنا معاذ (بن معاذ عن) (^١) ابن عون قال: كان الحسن وابن سيرين لا يسيران أمام الجنازة.\n_________\n(^١) سقط من: [هـ].","vol":"6","page":545},{"text":"١١٥٩٦ - حدثنا حسين بن علي عن زائدة عن عبد الأعلى عن سعيد (بن جبير) (^١) عن ابن عباس قال: الراكب في الجنازة كالجالس في بيته] (^٢) (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط ما بين المعكوفين من [أ، ب].\n(^٣) ضعيف؛ لحال عبد الأعلى.","vol":"6","page":546},{"text":"<span data-type='title' id=toc-1552>[٦٨] من كره السرعة في الجنازة</span>","vol":"6","page":546},{"text":"١١٥٩٧ - حدثنا محمد بن فضيل عن (ليث عن) (^١) أبي بردة عن أبي موسى (الأشعري) (^٢) قال: مر على النبي -ﷺ- بجنازة وهي تمخض (كما يمخض) (^٣) الزق فقال: \"عليكم بالقصد في جنائزكم\" (^٤).\n_________\n(^١) في [س]: (بيت)، وفي [ص، هـ]: (بنت بن).\n(^٢) سقط من: [أ، ب، ص، ز].\n(^٣) سقط من: [هـ، ص].\n(^٤) ضعيف؛ ليث ضعيف، أخرجه أحمد (١٩٦٤٠)، وابن ماجه (١٤٧٩)، والطحاوي ١/ ٤٧٨، والبيهقي ٤/ ٢٢، والخطيب ١١/ ٣٢٣.","vol":"6","page":546},{"text":"<span data-type='title' id=toc-1553>[٦٩] في الجنازة يسرع بها إذا خرج بها أم لا</span>","vol":"6","page":546},{"text":"١١٥٩٨ - حدثنا سفيان بن عيينة عن الزهري عن سعيد (عن) (^١) أبي (هريرة) (^٢) عن النبي -ﷺ- قال: \"أسرعوا بالجنازة فإن تكُ صالحة فخير تقدمونها اليه، وإن تك غير ذلك فشر تضعونه عن رقابكم\" (^٣).\n_________\n(^١) في [أ، هـ]: (بن).\n(^٢) في [ف، هـ]: (هبيرة).\n(^٣) صحيح، أخرجه البخاري (١٣١٥) ومسلم (٩٤٤).","vol":"6","page":546},{"text":"١١٥٩٩ - حدثنا هشيم عن عيينة بن عبد الرحمن (عن أبيه) (^١) عن أبي (بكرة) (^٢) قال: لقد رأيتنا وأنا مع رسول اللَّه -ﷺ- يكاد أن يرمل بالجنازة رملًا (^٣).\n_________\n(^١) سقط من: [ص، هـ].\n(^٢) في [ب]: (بكر).\n(^٣) صحيح؛ صرح هشيم بالتحديث عند الحاكم، وأخرجه أحمد (٢٠٣٨٨)، والنسائي ٤/ ٤٣، وأبو داود (٣١٨٢)، وابن حبان (٣٥٤٤)، والحاكم ١/ ٣٥٥، والبزار (٣٦٩٥)، والطيالسي (٨٨٣)، والطحاوي ١/ ٤٧٧، والبيهقي ٤/ ٢٢.","vol":"6","page":547},{"text":"١١٦٠٠ - حدثنا إسماعيل بن علية عن سلمة بن علقمة عن الحسن قال: أوصى عمران بن حصين قال: إذا أنا مت فأسرعوا ولا تهودوا (كما يهود) (^١) اليهود والنصارى (^٢).\n_________\n(^١) سقط من: [هـ]، وفي [س]: (هوّد)، وفي [ط]: (كما تهود)، والتهود: الإبطاء في المشي.\n(^٢) صحيح.","vol":"6","page":547},{"text":"١١٦٠١ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد بن جابر قال: حدثني يحيى بن أبي راشد (النصري) (^١) قال: قال عمر حين حضرته الوفاة لابنه: إذا خرجتم فأسرعوا بي المشي (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (البصري).\n(^٢) منقطع؛ يحيى بن أبي راشد لم يسمع من عمر.","vol":"6","page":547},{"text":"١١٦٠٢ - حدثنا يحيى بن سعيد عن الجعد عن إبراهيم بن نافع عن أبي هريرة قال: أسرعوا بي إلى ربي.","vol":"6","page":547},{"text":"١١٦٠٣ - حدثنا وكيع عن مسعر (عن زيد العمي) (^١) عن أبي الصديق\n⦗٥٤٨⦘\nالناجي قال: إن كان الرجل لينقطع شسعه في الجنازة فما يدركها (أو ما يكاد) (^٢) أن يدركها.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب]: (وما يكاد)، وفي [هـ]: (أو ما كاد).","vol":"6","page":547},{"text":"١١٦٠٤ - حدثنا محمد بن فضيل عن حصين (عن) (^١) إبراهيم (عن علقمة) (^٢) قال: إذا أنا مت فأسرعوا بي المشي.\n_________\n(^١) في [ص]: (بن).\n(^٢) سقط من: [ص، هـ].","vol":"6","page":548},{"text":"١١٦٠٥ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن [(الزبرقان) (^١) قال: سمعت أبا وائل يقول عند موته: فأسرعوا بي المشي] (^٢).\n_________\n(^١) في [ص]: (الزبر).\n(^٢) سقط ما بين المعكوفين من: [ز].","vol":"6","page":548},{"text":"١١٦٠٦ - حدثنا وكيع عن إسرائيل عن (ثوير) (^١) عن أبي جعفر أن علي بن حسين أوصى: أسرعوا بي المشي.\n_________\n(^١) في [ص، هـ]: (نوير).","vol":"6","page":548},{"text":"١١٦٠٧ - [حدثنا وكيع عن عمارة عن زاذان عن مكحول الأزدي قال: سمع (ابن عمر) (^١) رجلًا يقول: (ارفقوا) (^٢) بها -رحمكم اللَّه- قال: هو (دأبها) (^٣) (لتسرعن) (^٤) بها أو لأرجعن] (^٥).\n_________\n(^١) سقط من النسخ، بينما في [م]: ورد زيادة (ابن عمر)، وهو كذلك في طرح التثريب ٣/ ٢٦٧ و٣/ ٢٦٩، والباعث على إنكار البدع ١/ ٧١.\n(^٢) في [أ، ب، س]: (ادفعوا).\n(^٣) في [أ، ب]: (دوابها)، وفي [س]: (ذا بها).\n(^٤) في [ق]: (ليسرعن).\n(^٥) سقط ما بين المعكوفين من: [ص، هـ].","vol":"6","page":548},{"text":"١١٦٠٨ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كان يقال: انبسطوا (بجنائزكم) (^١) ولا تدبوا بها دب اليهود.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (لجنائزكم).","vol":"6","page":549},{"text":"١١٦٠٩ - حدثنا أبو أسامة عن هشام عن الحسن ومحمد أنهما كانا يعجبهما أن يسرع (بالجنازة) (^١).\n_________\n(^١) في [أ، ب]: (في الجنازة).","vol":"6","page":549},{"text":"١١٦١٠ - حدثنا الفضل بن دكين عن أبي (المعتمر) (^١) قال: (كنا) (^٢) في جنازة فكان الحسن إذا رأى منهم إبطاءً قال: امضوا لا (تحبسوا) (^٣) ميتكم.\n_________\n(^١) في [ص، هـ]: (القمر).\n(^٢) في [هـ]: (كانوا).\n(^٣) في [هـ]: (تسحبوا).","vol":"6","page":549},{"text":"١١٦١١ - حدثنا (عبيد اللَّه) (^١) قال: حدثنا إسرائيل عن عبد اللَّه بن المختار عن معاوية بن (قرة) (^٢) قال: (نا) (^٣) أبو (كرب) (^٤) (أو) (^٥) أبو (حرب) (^٦) عن عبد اللَّه بن (عمرو) (^٧) أنه أخبره: أن أباه أوصاه قال: إذا أنت حملتني على السرير فامش بي مشيًا بين المشيين، وكن خلف الجنازة، فإن مقدمها للملائكة وخلفها لبني آدم (^٨).\n_________\n(^١) في [ص، هـ]: (عبد اللَّه).\n(^٢) في [ص]: (قروة).\n(^٣) في [أ، ب]: (حدثنا).\n(^٤) في [أ، ب، هـ]: (كريب).\n(^٥) في [أ، ب]: (و).\n(^٦) في [ص، هـ]: (حريب).\n(^٧) في [ص، هـ]: (عمر).\n(^٨) صحيح.","vol":"6","page":549},{"text":"١١٦١٢ - حدثنا يزيد بن (هارون) (^١) عن حماد بن سلمة (عن حماد) (^٢) (إبراهيم عن) (^٣) علقمة (^٤) قال: لا تدبوا بالجنازة دبيب النصارى.\n_________\n(^١) في [ز]: سقط (هارون).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [ز].\n(^٤) في [ز]: زيادة (إبراهيم).","vol":"6","page":550},{"text":"<span data-type='title' id=toc-1554>[٧٠] بأي جوانب السرير يبدأ (^١) في الحمل</span>\n_________\n(^١) في [هـ]: زيادة (بدأ)، وفي [ب، س، ط]: (به).","vol":"6","page":550},{"text":"١١٦١٣ - حدثنا هشيم (عن) (^١) يعلى عن عطاء عن علي الأزدي قال: رأيت ابن عمر في جنازة فحملوا بجوانب السرير الأربع فبدأ بالميامن ثم تنحى عنها فكان منها بمزجر كلب (^٢).\n_________\n(^١) في [أ]: (بن).\n(^٢) منقطع حكمًا؛ هشيم مدلس.","vol":"6","page":550},{"text":"١١٦١٤ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن (قال: لا تبالي) (^١) بأي جوانب السرير بدأت.\n_________\n(^١) في [أ، ب]: (قال: كان لا يبالي).","vol":"6","page":550},{"text":"١١٦١٥ - حدثنا حميد عن مندل عن جعفر بن أبي (المغيرة) (^١) عن سعيد بن جبير عن ابن عباس قال: إن استطعت فأبدأ بالقائمة التي تلي يد اليمنى ثم اطف بالسرير (و) (^٢) إلا فكن منه قريبًا (^٣).\n_________\n(^١) في [ص]: (المغيريرا).\n(^٢) سقط من: [هـ].\n(^٣) ضعيف؛ لحال مندل.","vol":"6","page":550},{"text":"١١٦١٦ - حدثنا مالك بن إسماعيل عن أبي (عوانة) (^١) عن جعفر بن إياس قال: رأيت الحسن تبع جنازة، (يحمل) (^٢) فوضع السرير على شقه الأيسر فحول فحمل مقدم السرير على شقه الأيمن، (ثم تأخر فوضع مؤخر السرير على شقه الأيمن) (^٣)، ثم (تحول) (^٤) فوضع مؤخر السرير على شقه الأيسر، ثم (خلى) (^٥) عنها.\n_________\n(^١) في [أ، ب]: زائدة.\n(^٢) في [أ، ب، جـ، س]: (فحمل)، وفي [ق]: (تحمل).\n(^٣) سقط من: [س، ط، هـ].\n(^٤) في [أ، ب]: (تأخر).\n(^٥) في [هـ]: (خلا).","vol":"6","page":551},{"text":"<span data-type='title' id=toc-1555>[٧١] ما قالوا فيما يجزئ من حمل جنازة</span>","vol":"6","page":551},{"text":"١١٦١٧ - حدثنا جرير بن عبد الحميد عن منصور عن عبيد بن (نسطاس) (^١) قال: كنا مع أبي عبيدة بن عبد اللَّه في جنازة فقال: قال عبد اللَّه: إذا كان أحدكم في جنازة (فليحمل) (^٢) (بجوانب) (^٣) السرير كله، فإنه من السنة له، (ثم) (^٤) ليتطوع (أو) (^٥) ليدع (^٦).\n_________\n(^١) في [هـ]: (بسطام).\n(^٢) في [أ، ب]: (فيحمل).\n(^٣) في [أ، ب]: (جوانب).\n(^٤) سقط من: [ص، هـ].\n(^٥) في [ص، ز، هـ]: (ثم).\n(^٦) منقطع، أبو عبيدة لم يسمع من أبيه ابن مسعود، أخرجه ابن ماجة (١٤٧٨)، وعبد الرزاق (٦٥١٧)، والطيالسي (٣٣٢)، والبغوي في الجعديات (٩٠٢)، والطبراني (٩٥٩٧).","vol":"6","page":551},{"text":"١١٦١٨ - حدثنا وكيع عن عباد بن منصور عن أبي (المهزم) (^١) عن أبي هريرة قال: من حمل الجنازة ثلاثًا فقد قضى ما عليه من حقها (^٢).\n_________\n(^١) في [ص، هـ]: (الهام).\n(^٢) ضعيف جدًا؛ أبو المهزم متروك.","vol":"6","page":552},{"text":"١١٦١٩ - حدثنا يحيى بن سعيد عن ثور عن عامر بن (جشيب) (^١) وغيره من أهل الشام (قالوا) (^٢): قال أبو الدرداء: من تمام أجر الجنازة أن يشيعها من أهلها، وأن (يحمل) (^٣) بأركانها الأربع وأن (يحثو) (^٤) في القبر (^٥).\n_________\n(^١) في [ص]: (حشيب).\n(^٢) في [أ، ب]: (قال).\n(^٣) في [أ، ب]: (تحمل).\n(^٤) في [أ، ب]: (تحثوا).\n(^٥) منقطع؛ عامر بن جشيب لم يسمع من أبي الدرداء.","vol":"6","page":552},{"text":"<span data-type='title' id=toc-1556>[٧٢] في خروج النساء مع الجنازة، من كرهه</span>؟","vol":"6","page":552},{"text":"١١٦٢٠ - حدثنا محمد بن فضيل عن ليث عن (زبيد) (^١) عن مسروق قال: خرج رسول اللَّه -ﷺ- مع جنازة (و) (^٢) معها امرأة فلم يبرح حتى توارت (بالبيوت) (^٣) (^٤).\n_________\n(^١) في [ص، هـ]: (عبيد).\n(^٢) (الواو) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (البيوت).\n(^٤) مرسل.","vol":"6","page":552},{"text":"١١٦٢١ - حدثنا عباد بن العوام عن حجاج (عن) (^١) فضيل عن ابن\n⦗٥٥٣⦘\n(معقل) (^٢) قال: قال عمر: لا (تتبعني) (^٣) امرأة (^٤).\n_________\n(^١) في [ص، هـ]: (بن).\n(^٢) في [أ، ص، هـ]: (مغفل).\n(^٣) في [أ، ب]: (لا يستغني)، وفي [هـ]: (تتبع الجنارة).\n(^٤) منقطع؛ ابن معقل لم يدرك عمر.","vol":"6","page":552},{"text":"١١٦٢٢ - حدثنا جرير عن منصور عن إبراهيم قال: كانوا إذا أخرجوا (الجنازة) (^١) أغلقوا الباب على النساء.\n_________\n(^١) في [أ، ب]: (للجنازة).","vol":"6","page":553},{"text":"١١٦٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن مثنى بن سعيد عن محمد بن المختشر قال: كان مسروق لا يصلي على جنازة معها امرأة.","vol":"6","page":553},{"text":"١١٦٢٤ - حدثنا محمد بن فضيل عن أشعث عن موسى بن (عبد اللَّه) (^١) بن (يزيد) (^٢) قال: كان أبي إذا كانت دار فيها جنازة أمر بالباب ففتح فدخل العُوَّاد، فإذا (خرج) (^٣) بالجنازة أمر بباب الدار فأغلق، فلا تتبعها (امرأة) (^٤) (^٥).\n_________\n(^١) في [أ، ب]: (عبيد اللَّه).\n(^٢) في [ص، هـ]: (زيد).\n(^٣) في [أ، ب، ص، ط، هـ]: (أخرج).\n(^٤) في [ص، ز، ص]: (المرأة).\n(^٥) ضعيف؛ لضعف أشعث.","vol":"6","page":553},{"text":"١١٦٢٥ - حدثنا حفص بن غياث عن ليث عن مجاهد عن ابن عمر قال: نهينا أن نتبع جنازة معها (رانة) (^١) (^٢).\n_________\n(^١) في [هـ]: (امرأة)، وفي [أ، ب]: (راية).\n(^٢) ضعيف؛ لحال ليث.","vol":"6","page":553},{"text":"١١٦٢٦ - حدثنا أبو أسامة عن هشام عن الحسن ومحمد قال: كانا يكرهان أن تتبع (النساء الجنائز) (^١).\n_________\n(^١) في [أ، ب]: (الجنازة النساء).","vol":"6","page":553},{"text":"١١٦٢٧ - حدثنا (عبيد اللَّه) (^١) بن موسى قال: أخبرنا الحسن بن صالح عن إبراهيم بن عبد الأعلى عن سويد قال: لا ينبغي (للمرأة) (^٢) أن تخرج من باب الدار مع الجنازة.\n_________\n(^١) في [هـ، ص]: (عبد اللَّه).\n(^٢) سقط من: [أ، ب].","vol":"6","page":554},{"text":"١١٦٢٨ - حدثنا زيد بن (حباب) (^١) قال: حدثنا معاوية بن صالح قال: (نا) (^٢) عمرو بن قيس قال: كنا في جنازة وفيها (أبو أمامة) (^٣) فرأى نسوة في الجنازة (فطردهن) (^٤) (^٥).\n_________\n(^١) في [أ، ب]: (خباب).\n(^٢) في [أ، ب]: (حدثنا).\n(^٣) في [هـ، ص]: (أسامة).\n(^٤) في [أ، ب، ز، ق]: زيادة (فطردهن).\n(^٥) صحيح.","vol":"6","page":554},{"text":"١١٦٢٩ - حدثنا أبو معاوية عن الأعمش (عن) (^١) (عبد اللَّه) (^٢) بن مرة عن مسروق قال: رأيته يحثو التراب في وجوه النساء في الجنازة و(يقول) (^٣) لهن: ارجعن فإن رجعن مضى مع الجنازة وإلا رجع وتركها.\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب، ق]: (عبيد اللَّه).\n(^٣) في [أ، ب]: (ويقول).","vol":"6","page":554},{"text":"١١٦٣٠ - حدثنا أبو أسامة عن هشام عن حفصة عن أم عطية قالت: نهينا عن اتباع الجنائز ولم يعزم علينا (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٢٧٨) ومسلم (٩٣٨).","vol":"6","page":554},{"text":"<span data-type='title' id=toc-1557>[٧٣] من رخص أن (تكون) (^١) المرأة مع الجنازة والصياح لا يرى به بأسًا</span>\n_________\n(^١) في [ب]: (يكون).","vol":"6","page":555},{"text":"١١٦٣١ - حدثنا (وكيع) (^١) عن هشام بن عروة عن وهب بن كيسان (^٢) عن محمد ابن عمرو (بن) (^٣) عطاء عن أبي هريرة أن رسول اللَّه -ﷺ- كان في جنازة فرأى عمر أمرأة فصاح بها فقال له رسول اللَّه -ﷺ-: \"دعها يا عمر، فإن العين (دامعة) (^٤) والنفس مصابة والعهد قريب\" (^٥).\n_________\n(^١) سقط في [ز].\n(^٢) في [أ، ب، هـ، ق]: (وعن).\n(^٣) في [ص، هـ]: (عن).\n(^٤) في [ص، هـ]: (أو معه).\n(^٥) منقطع؛ محمد بن عمرو لم يسمعه من أبي هريرة، بل بينهما سلمة بن الأزرق كما عند النسائي (١٩٨٦)، وعبد بن حميد (١٤٤٠)، وسلمة مجهول، والحديث أخرجه أحمد (٩٧٣١)، وابن ماجه (١٥٨٧)، وابن حبان (٣١٥٧)، والحاكم ١/ ٣٨١، وأبو يعلى (٦٤٠٥)، وعبد الرزاق (٦٦٧٤)، والبيهقي ٤/ ٧٠، والحميدي (١٠٢٤)، والطحاوي ٤/ ٢٩٣، وعبد بن حميد (١٤٣٨).","vol":"6","page":555},{"text":"١١٦٣٢ - حدثنا أبو بكر بن عياش عن (أبي) (^١) إسحاق عن (جبار) (^٢) الطائي قال: شهدت جنازة أم مصعب بن الزبير وفيها ابن عباس على أتان له، فمر (وحاذى) (^٣) عبد اللَّه بن عمرو وابن عمر وقال: فسمعوا أصوات صوائح، قال:\n⦗٥٥٦⦘\nقلت: يا (أبا) (^٤) عباس (يُصنع) (^٥) هذا وأنت هاهنا؟ قال: دعنا منك يا (جبار) (^٦) فإن اللَّه أضحك وأبكى (^٧).\n_________\n(^١) في [أ، ب]: (ابن).\n(^٢) في [هـ، ص]: (حبان)، وانظر: ما تقدم برقم (١١٥٦١).\n(^٣) في [ص، هـ]: (أحاذ).\n(^٤) في [ف]: (ابن).\n(^٥) في [أ، ب، هـ]: (تصنع).\n(^٦) في [أ، هـ]: (حبان).\n(^٧) مجهول؛ لجهالة جبار الطائي.","vol":"6","page":555},{"text":"١١٦٣٣ - حدثنا أبو بكر بن عياش عن خالد بن دينار عن الحسن قال: خرج في جنازة، فجعلوا يصيحون عليها، فرجع ثابت، فقال له الحسن: ندع حقًا لباطل؟ قال: (فمضى) (^١).\n_________\n(^١) في [هـ]: (فحضني).","vol":"6","page":556},{"text":"١١٦٣٤ - حدثنا معن بن عيسى عن خالد بن أبي بكر قال: رأيت سالمًا والقاسم يمشيان أمام الجنازة، والنساء خلفها.","vol":"6","page":556},{"text":"<span data-type='title' id=toc-1558>[٧٤] ما قالوا فيمن أوصى أن يصلي عليه الرجل</span>","vol":"6","page":556},{"text":"١١٦٣٥ - حدثنا جرير بن عبد الحميد عن عطاء بن السائب عن محارب بن دثار قال: أوصت أم سلمة أن يصلي عليها سعيد بن زيد (^١).\n_________\n(^١) ضعيف منقطع؛ عطاء اختلط، ومحارب لم يسمع أم سلمة.","vol":"6","page":556},{"text":"١١٦٣٦ - حدثنا سهل بن يوسف عن ابن عون عن محمد قال: أوصى يونس بن جبير أن يصلي عليه أنس بن مالك (^١).\n_________\n(^١) صحيح.","vol":"6","page":556},{"text":"١١٦٣٧ - [حدثنا وكيع عن مسعر عن أبي حصين أن عبيدة أوصى أن يصلي عليه الأسود] (^١).\n_________\n(^١) سقط الخبر من: [ص، هـ].","vol":"6","page":556},{"text":"١١٦٣٨ - حدثنا وكيع عن سفيان عن أبي إسحاق أن أبا ميسرة أوصى أن يصلي عليه (قاضي المسلمين) (^١) شريح (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: زيادة (فأوصى المسلمون شريحًا).","vol":"6","page":557},{"text":"١١٦٣٩ - حدثنا أبو بكر قال: حدثنا (^١) أبو داود الطيالسي عن شعبة قال: حدثنا (^٢) أبو إسحاق قال: أوصى الحارث: أن يصلي عليه عبد اللَّه بن يزيد (^٣).\n_________\n(^١) في [ص]: زيادة (ابن).\n(^٢) في [ص]: زيادة (ابن).\n(^٣) صحيح.","vol":"6","page":557},{"text":"١١٦٤٠ - حدثنا سهل بن يوسف عن ابن عون عن محمد قال: (ما) (^١) علمت أن أحدًا أحق بالصلاة على أحد إلا أن (يوصي) (^٢) (الميت) (^٣) (فإن) (^٤) لم (يوص) (^٥) الميت صلى عليه أفضل أهل بيته.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب]: (يوصى).\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ، ب]: (وإن).\n(^٥) في [أ، ب]: (يوصى).","vol":"6","page":557},{"text":"١١٦٤١ - حدثنا وكيع عن سفيان عن عطاء بن السائب عن محارب (أن) (^١) أم سلمة أوصت أن يصلي عليها سوى الإمام (^٢).\n_________\n(^١) في [أ، ب، ز]: (عن).\n(^٢) منقطع؛ محارب لم يسمع أم سلمة.","vol":"6","page":557},{"text":"<span data-type='title' id=toc-1559>[٧٥] ما قالوا في تقدم الإمام على الجنازة</span>","vol":"7","page":5},{"text":"١١٦٤٢ - حدثنا إسماعيل بن عياش عن عبد العزيز بن (عبيد اللَّه) (^١) عن الحكم عن علي قال: الإمام أحق من صلى على جنازة (^٢).\n_________\n(^١) في [ص، هـ]: (عبد اللَّه).\n(^٢) ضعيف؛ عبد العزيز ضعيف.","vol":"7","page":5},{"text":"١١٦٤٣ - حدثنا جرير عن منصور قال: ذهبت مع إبراهيم إلى جنازة (و) (^١) هو وليها، فأرسل إلى إمام الحي فصلى عليها.\n_________\n(^١) سقط من: [أ، ب، ز].","vol":"7","page":5},{"text":"١١٦٤٤ - حدثنا حفص عن عمه (غنام) (^١) بن طلق قال: شهد أبو بردة مولاة له فأمر (إمام) (^٢) الحي فتقدم عليها.\n_________\n(^١) في [ص]: (عثام)، وهو خطأ، انظر: تهذيب الكمال ١٣/ ٤٥٧، وتاريخ دمشق ٣٤/ ٢٣٤، وطبقات ابن سعد ٦/ ٢٦٨، ومقدمة فتح الباري ص ٢١٤، وتاريخ الإسلام ١٥/ ١٩٦.\n(^٢) سقط من: [أ، ب، ز].","vol":"7","page":5},{"text":"١١٦٤٥ - حدثنا جرير بن عبد الحميد عن مغيرة (عن) (^١) محمد بن السائب قال: توفيت ابنة إبراهيم التيمي فشهد إبراهيم (النخعي) (^٢) (جنازتها فأمر إبراهيم النخعي) (^٣) إمام التيم أن يصلي عليها وقال: هو السنة (^٤).\n_________\n(^١) في [هـ]: (بن).\n(^٢) في [هـ]: (الحنفي).\n(^٣) سقط من: [هـ].\n(^٤) مرسل؛ إبراهيم لم يدرك عهد النبوة.","vol":"7","page":5},{"text":"١١٦٤٦ - حدثنا عبد الرحمن بن مهدي عن سفيان عن مسلم قال: رأيت عبد الرحمن بن أبي ليلى قدم عبد اللَّه بن حكيم على أمه وكان إمام الحي.","vol":"7","page":5},{"text":"١١٦٤٧ - [حدثنا وكيع عن حسن (عن) (^١) إبراهيم بن عبد الأعلى عن سويد ابن غفلة قال: الإمام أحق] (^٢).\n_________\n(^١) في [ط، هـ]: (بن).\n(^٢) سقط الخبر من: [أ، ب].","vol":"7","page":6},{"text":"١١٦٤٨ - حدثنا وكيع عن إسرائيل عن جابر عن عامر عن جرير قال: يتقدم الإمام (^١).\n_________\n(^١) ضعيف، لحال جابر الجعفي.","vol":"7","page":6},{"text":"١١٦٤٩ - حدثنا عبد الرحمن بن مهدي عن سفيان عن منصور عن (^١) إبراهيم عن الأسود أنه (كان) (^٢) (يقدم) (^٣) على الجنائز (لسنه) (^٤).\n_________\n(^١) في [ص]: زيادة (ابن).\n(^٢) سقط من: [هـ].\n(^٣) في [هـ]: (يتقدم).\n(^٤) في [هـ]: (للسنة).","vol":"7","page":6},{"text":"١١٦٥٠ - حدثنا (حسين) (^١) بن علي عن زائدة عن منصور عن إبراهيم قال: كنت أقدم الأسود على (الجنائز) (^٢) قال إبراهيم: وكان إمامهم.\n_________\n(^١) في [هـ، ص]: (حسن).\n(^٢) في [أ، ب، ز]: (الجنازة).","vol":"7","page":6},{"text":"١١٦٥١ - حدثنا وكيع عن سفيان عن الحسن بن عمرو قال: مات ابن (لأبي) (^١) معشر فلم يحضر الإمام فقال: (ليتقدم) (^٢) من كان يصلي بعد الإمام.\n_________\n(^١) في [ب]: (أبي).\n(^٢) في [ص، هـ]: (ليقدم).","vol":"7","page":6},{"text":"١١٦٥٢ - حدثنا وكيع عن سفيان عن جابر عن سالم والقاسم وطاوس ومجاهد وعطاء أنهم كانوا يقدمون الإمام على الجنازة.","vol":"7","page":7},{"text":"١١٦٥٣ - حدثنا حفص بن غياث عن عمه قال: شهدت طلحة (و) (^١) زبيدًا وقد ماتت امرأة (ذات) (^٢) قرابة لهم فقدموا إمام الحي.\n_________\n(^١) في [أ، ب]: (أو).\n(^٢) في [أ، ب]: (ذي).","vol":"7","page":7},{"text":"١١٦٥٤ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كانوا يقدمون الأئمة على جنائزهم.","vol":"7","page":7},{"text":"١١٦٥٥ - حدثنا جرير بن عبد الحميد عن مغيرة عن حماد قال: (يقدم) (^١) الولي على الجنازة من أحب.\n_________\n(^١) في [ب]: (تقدم).","vol":"7","page":7},{"text":"١١٦٥٦ - حدثنا وكيع عن إسرائيل عن جابر (عن) (^١) عبد الرحمن بن الأسود وعلقمة قالا: يتقدم الإمام.\n_________\n(^١) في [ب، هـ]: (بن).","vol":"7","page":7},{"text":"١١٦٥٧ - حدثنا شريك عن الحسن بن عبيد اللَّه أن علقمة كان يصلي على (جنائز) (^١) الحي وليس بإمام.\n_________\n(^١) في [ز]: (جنازة).","vol":"7","page":7},{"text":"<span data-type='title' id=toc-1560>[٧٦] ما قالوا في الجنائز يصلَّى عليها عند طلوع الشمس وعن غروبها</span>","vol":"7","page":7},{"text":"١١٦٥٨ - حدثنا حاتم بن إسماعيل عن (أنيس) (^١) (بن) (^٢) أبي يحيى عن أبيه أن\n⦗٨⦘\nجنازة وضعت فقام ابن عمر قائمًا فقال: أين ولي هذه الجنازة؟ ليصلي عليها قبل أن يطلع قرن الشمس (^٣).\n_________\n(^١) في [ص]: (أنس).\n(^٢) في [ص، هـ]: (عن).\n(^٣) حسن؛ أبو يحيى صدوق، أخرجه مالك ١/ ٢٢٩،، وأحمد (٥٥٨٦)، والبيهقي ٢/ ٤٦٥، وعبد الرزاق (٦٥٦٤).","vol":"7","page":7},{"text":"١١٦٥٩ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن عنبسة (الوزان) (^١) قال: حدثنا (أبو) (^٢) لبابة قال: صليت مع أبي هريرة على جنازة والشمس على أطراف الجدر (^٣).\n_________\n(^١) في [أ، ب]: (الوداك)، وفي [ز]: (الوزان)، وفي [هـ، ق]: (الوراق)، وقد ورد بلفظ الوزان في المطالب العالية (٢٩٣)، وتاريخ يحيى بن معين ٢/ ٥٥٧ و٤/ ١٩١ و(٣٣٥)، ومعرفة السنن للبيهقي ٣/ ١٦١، والجرح والتعديل ٦/ ٤٠٢، والكنى للدولابي ٣/ ٩٤١، وتاريخ واسط ١/ ١٠٢، ومختصر خلافيات البيهقي ٢/ ٢٥٨، كما ورد بلفظ الوراق في التاريخ الكبير ٧/ ٣٨، والثقات لابن حبان ٥/ ٥١٨، وثقات ابن شاهين ص ١٦٨.\n(^٢) في [أ، ب]: (أبا).\n(^٣) صحيح، أخرجه مسدد كما في المطالب (٢٩٣).","vol":"7","page":8},{"text":"١١٦٦٠ - حدثنا أبو داود الطيالسي عن شعبة عن أبي حصين أن عبيدة: أوصى أن يصلي عليه الأسود قال: فجاؤوا به قبل أن تغرب الشمس قال: فصلى عليه قبل غروب الشمس.","vol":"7","page":8},{"text":"١١٦٦١ - حدثنا وكيع عن (جعفر) (^١) بن برقان عن ميمون قال: كان ابن عمر يكره الصلاة على الجنازة (إذا) (^٢) (طلعت) (^٣) الشمس و(حين) (^٤) تغيب (^٥).\n_________\n(^١) في [هـ]: (جعد)، وفي [ص]: (سعد).\n(^٢) في [أ، ب]: (إن).\n(^٣) كذا في النسخ، وفي غريب الحديث لأبي عبيد ٤/ ٢٦٥: (طفلت).\n(^٤) في [أ، ب]: (حتى).\n(^٥) صحيح، أخرجه مالك ١/ ٢٢٩، وإسحاق كما في المطالب (٢٩٠)، وعبد الرزاق (٦٥٦٥).","vol":"7","page":8},{"text":"١١٦٦٢ - حدثنا يزيد بن هارون عن حبيب عن عمرو قال: سئل جابر بن زيد هل تدفن (الجنازة) (^١) عند طلوع الشمس أو عند غروبها أو غروب بعضها؟ قال: لا.\n_________\n(^١) في [أ، ب]: (الجنائز).","vol":"7","page":9},{"text":"١١٦٦٣ - حدثنا معن عن ابن أبي ذئب عن الزهري قال يكره الصلاة على الجنازة بعد العصر وبعد الفجر.","vol":"7","page":9},{"text":"١١٦٦٤ - حدثنا محمد بن أبي عدي عن ابن عون قال: كان محمد يحب أن يصلي على الجنازة (ثم يصلي) (^١) العصر (وكان يكره أن يصلى) (^٢) على الجنازة بعد العصر.\n_________\n(^١) في [أ، ب]: (بعد).\n(^٢) سقط من: [أ، ب].","vol":"7","page":9},{"text":"١١٦٦٥ - (حدثنا غندر عن عثمان بن غياث قال: سألت الحسن عن الصلاة على الجنازة بعد العصر) (^١)؛ (فقال) (^٢): نعم؛ إذا كانت (بيضاء نقية) (^٣)، فإذا أزفت للإياب فلا (يصلَّى) (^٤) عليها حتى تغرب الشمس.\n_________\n(^١) سقط من: [ص، هـ].\n(^٢) في [أ، ب]: (قال).\n(^٣) في [هـ]: (نقية بيضاء).\n(^٤) في [أ، ص، هـ]: (تصلى).","vol":"7","page":9},{"text":"١١٦٦٦ - حدثنا أبو الأحوص عن أبي إسحاق عن أبي بكر يعني ابن حفص قال: كان عبد اللَّه بن عمر إذا كانت الجنازة صلى العصر ثم قال: عجلوا بها قبل أن تطفل الشمس (^١).\n_________\n(^١) صحيح، أخرجه عبد الرزاق (٦٥٦٤) ومالك (١/ ٢٢٩) والبيهقي (٢/ ٤٦٠).","vol":"7","page":9},{"text":"<span data-type='title' id=toc-1561>[٧٧] في الجنازة تحضر وصلاة المكتوبة بأيهما يبدأ</span>","vol":"7","page":10},{"text":"١١٦٦٧ - حدثنا حفص بن غياث عن حجاج عن الوليد بن أبي مالك عن سعيد ابن المسيب.","vol":"7","page":10},{"text":"١١٦٦٨ - وعن أشعث عن الحسن وابن سيرين قالوا: إذا (حضرت) (^١) الجنازة (والصلاة) (^٢) المكتوبة يبدأ بصلاة (المكتوبة) (^٣).\n_________\n(^١) في [ص]: (أحضرت).\n(^٢) في [ز]: (صلاة).\n(^٣) في [ز]: (الجنازة).","vol":"7","page":10},{"text":"١١٦٦٩ - حدثنا وكيع عن (عثمان) (^١) بن أبي هند عن عمر بن عبد العزيز أنه حضر جنازة وحضرت الصلاة فبدأ بالمكتوبة.\n_________\n(^١) في [هـ، ص]: (سفيان).","vol":"7","page":10},{"text":"١١٦٧٠ - حدثنا وكيع عن شريك عن ليث عن مجاهد قال: يبدأ بالمكتوبة.","vol":"7","page":10},{"text":"١١٦٧١ - حدثنا محمد بن أبي عدي عن ابن عون قال: مات ابن لي، قال: فقال لي ابن سيرين: إن استطعت أن (تخرجه) (^١) في وقت يصلّى عليه ثم (تصلي) (^٢) العصر.\n_________\n(^١) في [ب]: (يخرجه).\n(^٢) في [ب]: (يصلى).","vol":"7","page":10},{"text":"١١٦٧٢ - حدثنا يزيد بن هارون عن حبيب عن عمرو بن هرم قال: سئل جابر ابن نهبد عن (الجنائز) (^١) يصلى عليها قبل صلاة (المغرب) (^٢) أو بعدها، قال: يصلَّى\n⦗١١⦘\nعلى (الجنازة) (^٣) قبل (^٤) ثم يصلي المغرب.\n_________\n(^١) في [هـ]: (الجنازة).\n(^٢) في [هـ]: (العصر)، وفي [أ]: (للمغرب).\n(^٣) في [هـ]: (الجنائز).\n(^٤) في [هـ]: زيادة (العصر وبعد العصر وقبل المغرب).","vol":"7","page":10},{"text":"<span data-type='title' id=toc-1562>[٧٨] ما يقول الرجل إذا حمل الجنازة</span>","vol":"7","page":11},{"text":"١١٦٧٣ - حدثنا معاذ بن معاذ عن التيمي عن بكر قال: إذا حملت الجنازة فسبح ما دمت (تحملها) (^١).\n_________\n(^١) في [أ، ب]: (يحملها).","vol":"7","page":11},{"text":"١١٦٧٤ - حدثنا معتمر عن أبيه عن بكر بن عبد اللَّه قال: إذا حمل قال: بسم اللَّه ويسبح ما حمله.","vol":"7","page":11},{"text":"<span data-type='title' id=toc-1563>[٧٩] في الرجل والمرأة يصلي على الجنازة وهو راكب</span>","vol":"7","page":11},{"text":"١١٦٧٥ - حدثنا معاذ بن معاذ عن أبي (خلدة) (^١) قال: رأيت الحسن يصلّي على جنازة أبي رجاء العطاردي على حمار.\n_________\n(^١) في [أ، هـ]: (خالدة).","vol":"7","page":11},{"text":"١١٦٧٦ - حدثنا معاذ بن معاذ عن أشعث عن الحسن أنه كان لا يرى بأسًا أن (تصلي المرأة) (^١) على جنازة وهي (واقفة) (^٢) على (حمارها) (^٣).\n_________\n(^١) في [أ، ب]: (يصلي الرجل).\n(^٢) في [أ، ب]: (واقعة).\n(^٣) في [أ، ب]: (حمار).","vol":"7","page":11},{"text":"<span data-type='title' id=toc-1564>[٨٠] ما ينهى عنه مما يصنع على الميت من الصياح وشق الجيوب</span>","vol":"7","page":12},{"text":"١١٦٧٧ - حدثنا أبو معاوية عن الأعمش عن عبد اللَّه بن (مرة) (^١) عن مسروق عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"ليس منا من لطم الخدود وشق الجيوب ودعا بدعاء أهل الجاهلية\" (^٢).\n_________\n(^١) في [أ، ب]: (مرد).\n(^٢) صحيح، أخرجه البخاري (١٢٩٤) ومسلم (١٠٣).","vol":"7","page":12},{"text":"١١٦٧٨ - حدثنا وكيع وعبد الرحمن بن مهدي عن سفيان عن زبيد عن إبراهيم عن مسروق عن عبد اللَّه عن النبي -ﷺ- قال: \"ليس منا من ضرب الخدود وشق الجيوب ودعا بدعوى (أهل) (^١) الجاهلية\" (^٢).\n_________\n(^١) سقط من: [ص، هـ].\n(^٢) صحيح، أخرجه البخاري (١٢٩٧)، ومسلم (١٠٣).","vol":"7","page":12},{"text":"١١٦٧٩ - حدثنا محمد بن فضيل عن حصين عن عياض الأشعري قال: لما أغمي على أبي موسى (صاحت) (^١) امرأته، فلما أفاق (قال: أما) (^٢) علمت ما (قلت) (^٣) لك؟ (قال) (^٤): فلما مات لم (تصح) (^٥) عليه، فقلنا: ما قال لك؟ (قالت) (^٦): (قال) (^٧):\n⦗١٣⦘\nليس منا من (خرق) (^٨) أو (حلق) (^٩) أو سلق (^١٠).\n_________\n(^١) في [ب]: (ضامت).\n(^٢) سقط من: [ص].\n(^٣) في [هـ]: (قال).\n(^٤) في [أ، ب]: (قالت).\n(^٥) في [ب]: (يصح).\n(^٦) في [ص]: (قلت).\n(^٧) سقط من: [أ، ب].\n(^٨) في [أ، ب، ز]: (حرق).\n(^٩) في [ق]: (حرق).\n(^١٠) صحيح، أخرجه مسلم (١٠٤) وأحمد (١٩٥٤٠) مرفوعًا.","vol":"7","page":12},{"text":"١١٦٨٠ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن (سهم) (^١) بن منجاب عن القرثع (الضبي) (^٢) قال: لما ثقل أبو موسى (صاحت) (^٣) عليه امرأته فقال لها: (أما) (^٤) علمت ما قال رسول اللَّه -ﷺ- قالت: بلى، ثم سكتت، فقيل لها بعد أي شيء؟ قال رسول اللَّه قال: (فقالت) (^٥): إن رسول اللَّه -ﷺ- لعن من حلق وخرق وسلق (^٦).\n_________\n(^١) في [أ، ب]: (شهر).\n(^٢) سقط من: [ص، ق].\n(^٣) في [أ]: (صلحت).\n(^٤) في [ط، هـ]: (ما).\n(^٥) في [أ، ب]: (فقلت).\n(^٦) حسن؛ القرثع صدوق، أخرجه أحمد (١٩٦٢٦)، والنسائي ٤/ ٢١، والطبراني ٢٥/ ٤٢٩، وأصله عند مسلم (١٠٤).","vol":"7","page":13},{"text":"١١٦٨١ - حدثنا أبو معاوية عن الأعمش عن شقيق قال: لما مات خالد بن الوليد (اجتمعن) (^١) نسوة بني الغيرة يبكين عليه؛ فقيل لعمر: أرسل إليهن فإنهنَّ لا يبلغك عنهن شيء تكرهه، قال: فقال عمر: وما عليهن أن يهرقن من دموعهن على أبي سليمان ما لم يكن نقع أو لقلقة (^٢).\n_________\n(^١) في [أ]: (لاجتمعن، أجمعن)، (وأجمعوا)، وفي [هـ]: (واجتمعن).\n(^٢) صحيح.","vol":"7","page":13},{"text":"١١٦٨٢ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد قال: (ثنا) (^١) القاسم ومكحول عن أبي أمامة أن رسول اللَّه -ﷺ- لعن الخامشة وجهها والشاقة جيبها (^٢).\n_________\n(^١) في [ز]: (نا).\n(^٢) ضعيف؛ عبد الرحمن، إن كان ابن تميم فالحديث ضعيف، وإن كان ابن جابر فهو صحيح، وأهل الحديث يرجحون أنه ابن تميم، أخرجه ابن حبان (٣١٥٦)، وابن ماجة (١٥٨٥).","vol":"7","page":14},{"text":"١١٦٨٣ - حدثنا وكيع وعلي بن هاشم عن ابن أبي ليلى عن عطاء عن جابر أن رسول اللَّه -ﷺ- قال: \"نهيت عن صوت عند مصيبة (و) (^١) خمش وجوه وشق جيوب ورنة شيطان\" (^٢).\n_________\n(^١) (الواو) سقط من: [أ، ب]، وكذا في [ز].\n(^٢) ضعيف؛ لضعف ابن أبي ليلى، أخرجه الترمذي (١٠٠٥)، والبزار (١٠٠١)، والطيالسي (١٦٨٣)، والبيهقي ٤/ ٦٩، والحاكم ٤/ ٤٥، والبغوي (١٥٣٠)، وعبد بن حميد (١٠٠٤)، والطحاوي ٤/ ٢٩٣ وابن حبان في المجروحين ٢/ ٢٤٥، وابن سعد ١/ ١٣٨.","vol":"7","page":14},{"text":"١١٦٨٤ - حدثنا إسحاق بن منصور قال: ثنا هريم عن مجالد عن الشعبي عن جابر بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"ليس منا من حلق (ولا) (^١) سلق (ولا) (^٢) خرق\" (^٣).\n_________\n(^١) في [س، ط، هـ]: (و).\n(^٢) في [س، ص، ط، هـ]: (و).\n(^٣) ضعيف؛ لضعف مجالد، أخرجه مسدد كما في المطالب العالية (٨٥٣)، وأبو يعلى (٢١٣٣)، والبزار (٨٠١/ كشف).","vol":"7","page":14},{"text":"<span data-type='title' id=toc-1565>[٨١] ما قالوا في الإطعام عليه والنياحة</span>","vol":"7","page":15},{"text":"١١٦٨٥ - حدثنا وكيع بن الجراح عن سفيان عن هلال بن خباب عن أبي البختري قال: الطعام على الميت من أمر الجاهلية والنوح من أمر الجاهلية.","vol":"7","page":15},{"text":"١١٦٨٦ - حدثنا فضالة بن حصين عن عبد الكريم عن سعيد بن جبير قال: ثلاث من أمر الجاهلية: بيتوتة المرأة عند أهل المصيبة ليست منهم، والنياحة، ونحر (الجزر) (^١) عند المصيبة.\n_________\n(^١) في [ص، هـ]: (الجزور).","vol":"7","page":15},{"text":"١١٦٨٧ - حدثنا معن بن عيسى عن ثابت (بن) (^١) قيس قال: أدركت عمر بن عبد العريز يمنع أهل الميت الجماعات يقول (ترزءون وتغرمون) (^٢).\n_________\n(^١) في [أ، ب، هـ]: (عن)، وهو ثابت بن قيس الغفاري أبو الغصن المدني.\n(^٢) في [ص، ز]: (يرزءون ويغرمون).","vol":"7","page":15},{"text":"١١٦٨٨ - حدثنا وكيع عن مالك بن مغول عن طلحة قال: قدم جرير على عمر فقال: هل (يناح) (^١) قبلكم على الميت؟ قال: لا، قال: فهل تجتمع النساء عندكم على الميت ويطعم الطعام؟ قال: نعم، (فقال) (^٢): تلك النياحة (^٣).\n_________\n(^١) في [أ، ب، ز]: (ساح).\n(^٢) سقط من: [أ، ب]، وفي [ز]: (قال).\n(^٣) منقطع، طلحة لم يدرك جريرًا وعمر.","vol":"7","page":15},{"text":"<span data-type='title' id=toc-1566>[٨٢] في الرجل يقرأ خلف الجنازة</span>","vol":"7","page":15},{"text":"١١٦٨٩ - حدثنا جرير عن مغيرة قال: كان رجل يمشي خلف الجنازة ويقرأ سورة الواقعة فسئل إبراهيم عن ذلك فكرهه.","vol":"7","page":15},{"text":"<span data-type='title' id=toc-1567>[٨٣] من رخص في أن لا تحمل الجنازة حتى يرجع</span>","vol":"7","page":16},{"text":"١١٦٩٠ - حدثنا معاذ بن معاذ عن ابن عون قال: رأيت الحسن ومحمدًا في (جنازة) (^١) فلم يحملا حتى (رجعا) (^٢).\n_________\n(^١) في [أ، هـ]: (الجنازة).\n(^٢) في [أ، ب]: (يرجعا).","vol":"7","page":16},{"text":"١١٦٩١ - حدثنا الفضل بن دكين قال: (ثنا) (^١) البراء بن (يزيد) (^٢) قال: رأيت الشعبي في جنازة فرأيته يمشي خلفها ولا يحملها، ولم يمس عودها حتى وضعت على (شفير) (^٣) القبر، ثم تنحى فجلس، وكان شيخًا.\n_________\n(^١) في [ص، ز]: (أخبرنا).\n(^٢) في [ز]: (زيد).\n(^٣) في [أ، ب]: (شفير).","vol":"7","page":16},{"text":"<span data-type='title' id=toc-1568>[٨٤] ما قالوا في الصلاة على الجنازة وما ذكر في ذلك من الدعاء له</span>","vol":"7","page":16},{"text":"١١٦٩٢ - حدثنا زيد بن (الحباب) (^١) قال: ثنا معاوية بن صالح قال: حدثني حبيب بن عبيد الكلاعي عن جبير بن نفير الحضرمي عن عوف بن مالك الأشجعي قال: سمعت رسول اللَّه -ﷺ- يقول على الميت: \"اللهم اغفر له وارحمه، (وعافه) (^٢) وأعف عنه، وأكرم نزله، وأوسع مدخله، واغسله بالماء والثلج والبرد، ونقه من الخطايا كما ينقى الثوب الأبيض من الدنس، اللهم أبدله دارا خيرًا من داره وزوجًا\n⦗١٧⦘\nخيرًا من زوجه وأهلا خيرًا من أهله وأدخله الجنة ونجه من النار\". أو قال: \"وقه عذاب القبر\". حتى تمنيت أن أكون (أنا) (^٣) هو (^٤).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) سقط من: [ز].\n(^٣) سقط من: [ص، هـ].\n(^٤) صحيح، أخرجه مسلم (٩٦٣)، وأحمد (٢٣٩٧٥).","vol":"7","page":16},{"text":"١١٦٩٣ - حدثنا أبو أسامة قال: أنا هشام الدستوائي عن يحيى (بن) (^١) أبي كثير عن (أبي إبراهيم) (^٢) الأنصاري عن أبيه أنه سمع رسول اللَّه -ﷺ- يقول في الصلاة على الميت: \"اللهم اغفر لحينا وميتنا وشاهدنا وغائبنا وذكرنا وأنثانا (وصغيرنا وكبيرنا) (^٣) \" (^٤).\n_________\n(^١) في [أ]: (عن).\n(^٢) في [أ، ب، ط، هـ]: (إبراهيم).\n(^٣) في [ز]: (تقديم وتأخير).\n(^٤) مجهول؛ لجهالة أبي إبراهيم الأنصاري، والحديث، أخرجه أحمد (١٧٥٤٣)، والترمذي (١٠٢٤)، والنسائي ٥/ ٧٤، والبيهقي ٤/ ٤١، والطبراني في الدعاء (١١٦٧)، وابن أبي عاصم في الآحاد (٢١٨٧)، والدولابي في الكنى ١/ ١٤، وابن الجارود (٥٤١).","vol":"7","page":17},{"text":"١١٦٩٤ - حدثنا يزيد بن هارون عن شعبة عن (الجلاس) (^١) عن عثمان بن شماس (^٢) قال: كنا عند أبي هريرة فمر به (مروان) (^٣) فقال: بعض حديثك عن رسول اللَّه -ﷺ- ثم مضى ثم رجع فقلنا: الآن يقع به، فقال: كيف سمعت رسول اللَّه -ﷺ- يصلي على الجنازة قال: سمعته يقول: \" (اللهم) (^٤) أنت هديتها للإسلام\n⦗١٨⦘\nوأنت قبضت روحها تعلم سرها وعلانيتها جئناك شفعاء فاغفر لها\" (^٥).\n_________\n(^١) في [ص]: (جلاس)، وفي [ب]: (أفلاس)، وهكذا رواية شعبة للحديث وخالفه غيره فقال: (أبو الجلاس)، وسقط من: [ص].\n(^٢) هكذا رواية شعبة، وخالفه عبد الوارث وعباد بن صالح فقالوا: علي بن شماخ.\n(^٣) في [أ، ب، ز]: (مرون).\n(^٤) في [أ، ب]: بياض.\n(^٥) مجهول لجهالة عثمان بن شماس؛ أخرجه أحمد (٧٤٧٧)، والنسائي في عمل اليوم والليلة (١٠٧٦)، والطبراني في الدعاء (١١٨٤)، وعبد بن حميد (١٤٥١)، ويعقوب في المعرفة ٣/ ١٢٤، والبيهقي ٤/ ٤٢، والمزي ٥/ ١٨٠، كما أخرجه أبو داود (٣٢٠٠)، والدولابي في الكنى ١/ ١٣٩.","vol":"7","page":17},{"text":"١١٦٩٥ - حدثنا وكيع عن ابن أبي ليلى عن رجل من أهل مكة عن أبي سلمة (^١).\n_________\n(^١) مجهول مرسل.","vol":"7","page":18},{"text":"١١٦٩٦ - وعن علي بن مبارك عن يحيى (عن) (^١) أبي سلمة (قال) (^٢): كان رسول اللَّه -ﷺ- يقول في الصلاة على الجنازة: \"اللهم اغفر لحينا وميتنا وذكرنا وأنثانا وشاهدنا وغائبنا وصغيرنا وكبيرنا، اللهم من أحييته منا فاحيه على الإسلام ومن توفيته منا فتوفه على الإيمان\" (^٣).\n_________\n(^١) في [أ، ب]: (ابن)\n(^٢) في [ص]: (قال).\n(^٣) مرسل، أخرجه عبد الرزاق (٦٤١٩)، وورد متصلًا، أخرجه أحمد (٨٨٥٩)، وأبو داود (٣٢٠١)، وابن حبان (٣٥٧٠)، والترمذي (١٠٢٤)، وابن ماجة (١٤٩٨)، والنسائي في عمل اليوم والليلة (١٠٨١)، والطحاوي في شرح المشكل (٩٧٣)، وأبو يعلى (٦٠٠٩)، والحاكم ١/ ٣٥٨.","vol":"7","page":18},{"text":"١١٦٩٧ - حدثنا محمد بن فضيل عن حصين عن أبي مالك قال: كان أبو بكر إذا صلى على الميت قال: اللهم (عبدك) (^١) أسلمه الأهل والمال والعشيرة، والذنب (عظيم) (^٢) وأنت الغفور الرحيم (^٣).\n_________\n(^١) في [أ]: (عمدك).\n(^٢) في [هـ]: (العظيم).\n(^٣) منقطع؛ أبو مالك لم يدرك أبا بكر.","vol":"7","page":18},{"text":"١١٦٩٨ - حدثنا أبو الأحوص عن طارق عن سعيد بن المسيب قال: كان عمر يقول في الصلاة عليه إن كان مساء (فقال) (^١): اللهم أمسى عبدك وإن كان صباحًا قال: اللهم أصبح عبدك قد تخلى من (الدنيا) (^٢) وتركها لأهلها واستغنيت (عنه) (^٣) وافتقر إليك، كان يشهد أن لا إله إلا أنت، وأن محمدًا عبدك ورسولك، فاغفر له ذنبه (^٤).\n_________\n(^١) في [أ، ب، ص]: (قال).\n(^٢) في [ب]: (الذنب).\n(^٣) في [هـ]: (عنها).\n(^٤) صحيح.","vol":"7","page":19},{"text":"١١٦٩٩ - حدثنا أبو الأحوص عن منصور عن عبد اللَّه بن عبد الرحمن بن أبزى قال: كان عليّ يقول في الصلاة على الميت: اللهم اغفر لأحيائنا (وأمواتنا) (^١)، وألف بين قلوبنا، وأصلح ذات بيننا، واجعل قلوبنا على قلوب خيارنا، اللهم اغفر له، اللهم وارحمه، اللهم أرجعه إلى خير مما كان فيه، اللهم عفوك (^٢).\n_________\n(^١) في [أ، ب]: (ولأمواتنا).\n(^٢) منقطع؛ ابن أبزى لم يدرك عليًا.","vol":"7","page":19},{"text":"١١٧٠٠ - حدثنا الثقفي (عن) (^١) خالد قال: كنت في جنازة غنيم فحدثني رجل منهم أنه قال: سمعت أبا موسى صلى على ميت فكبر وقال: اللهم اغفر له كما استغفرك واعطه ما سألك وزده من فضلك (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) مجهول.","vol":"7","page":19},{"text":"١١٧٠١ - حدثنا عبدة بن سليمان عن محمد بن عمرو عن أبي سلمة قال: قال (عبد اللَّه) (^١) بن سلام: الصلاة على الجنازة أن يقول: اللهم اغفر لحينا وميتنا وصغيرنا وكبيرنا وذكرنا وأنثانا وشاهدنا وغائبنا، اللهم من توفيته منهم فتوفه على الإيمان ومن (أبقيته) (^٢) منهم فأبقه على الإسلام (^٣).\n_________\n(^١) في [ص]: (سيد).\n(^٢) في [هـ]: (استبقيته).\n(^٣) حسن؛ محمد بن عمرو صدوق.","vol":"7","page":20},{"text":"١١٧٠٢ - حدثنا (^١) (عفان) (^٢) بن مسلم قال: ثنا أبو عوانة قال: ثنا خالد عن عبد اللَّه بن الحارث عن ابن (عمرو) (^٣) (بن) (^٤) (^٥) غيلان عن أبي الدرداء أنه كان يقول على الميت: اللهم اغفر (لاحيائنا) (^٦) وأمواتنا المسلمين، اللهم اغفر للمسلمين والمسلمات والمؤمنين والمؤمنات وأصلح ذات بينهم وألف بين قلوبهم واجعل قلوبهم على قلوب خيارهم، اللهم اغفر لفلان بن فلان ذنبه وألحقه بنبيه (محمد) (^٧) -ﷺ-، اللهم ارفع درجته في المهتدين وأخلفه في عقبه في (الغابرين) (^٨)، واجعل كتابه في عليين، واغفر لنا وله يا رب العالمين، اللهم لا تحرمنا أجره ولا تضلنا بعده (^٩).\n_________\n(^١) في [هـ]: زيادة (طلحة عن).\n(^٢) في نسخة [ز]: (عثمان عن عمر).\n(^٣) في [أ، ب، ص]: (عمر).\n(^٤) في [أ، ب، هـ]: (عن).\n(^٥) في [ص]: زيادة (ابن).\n(^٦) في [أ، ب]: (لأحيانا).\n(^٧) سقط من: [أ، هـ].\n(^٨) في [أ، ب]: (العامرين).\n(^٩) مجهول؛ لجهالة ابن عمر وابن غيلان.","vol":"7","page":20},{"text":"١١٧٠٣ - حدثنا غندر عن شعبة عن زيد العمي عن أبي (^١) الصديق الناجي قال: سألت أبا سعيد عن الصلاة على الجنازة (قال) (^٢): (كنا) (^٣) نقول: اللهم أنت ربنا وربه خلقته ورزقته وأحييته وكفيته فاغفر لنا وله ولا تحرمنا أجره ولا تضلنا بعده (^٤).\n_________\n(^١) في [ز]: زيادة (بكر).\n(^٢) في [ز]: (فقال: كنا).\n(^٣) في [أ، ب، هـ]: (فكنا)، وفي [ص]: (وكنا).\n(^٤) ضعيف؛ لضعف زيد العمي.","vol":"7","page":21},{"text":"١١٧٠٤ - حدثنا (^١) أبو أسامة عن (عبيد اللَّه) (^٢) عن نافع عن ابن عمر أنه كان يقول في الجنازة إذا صلى (عليها) (^٣): اللهم بارك (فيه) (^٤) (وصل) (^٥) عليه واغفر له وأورده حوض رسولك (ﷺ) (^٦)، قال في قيام كثير (وكلام كثير) (^٧) لم أفهم منه غير هذا (^٨).\n_________\n(^١) في [ز]: زيادة (غندر عن شعبة).\n(^٢) في [ص]: (عبد اللَّه).\n(^٣) في [ص]: (تليها).\n(^٤) في [ص]: (وفيه).\n(^٥) في [أ، ب]: (فصل).\n(^٦) سقط من: [ز].\n(^٧) في [ص]: سقطة.\n(^٨) صحيح.","vol":"7","page":21},{"text":"١١٧٠٥ - حدثنا أبو بكر قال: ثنا محمد بن فضيل عن يونس قال: سألت مجاهدًا عن الصلاة على الميت فقال مجاهد: (أما) (^١) نحن (^٢) (فنقول) (^٣): اللهم أنت\n⦗٢٢⦘\nخلقته، وأنت هديته للإسلام، وأنت قبضت روحه، وأنت أعلم (بسريرته) (^٤) وعلانيته، جئنا (شفعاء) (^٥) (نشفع) (^٦) له فاغفر له.\n_________\n(^١) في [هـ]: (إنا).\n(^٢) في [أ، هـ]: (زيادة فيه).\n(^٣) في [ب]: (فيقول).\n(^٤) في [أ، ب]: (سريرته).\n(^٥) سقط من: [أ، ب، ص]، وكذا في [ز].\n(^٦) في [هـ]: (فاشفع).","vol":"7","page":21},{"text":"١١٧٠٦ - حدثنا إسحاق بن (سليمان) (^١) عن (حريز) (^٢) عن (عبد الرحمن) (^٣) ابن أبي عوف (^٤) عن (ابن لحي) (^٥) الهوزني أنه شهد جنازة شرحبيل بن السمط فقدم عليها حبيب بن (مسلمة) (^٦) (الفهري) (^٧) (وأقبل) (^٨) علينا (كالمشرف) (^٩) علينا من طوله فقال: اجتهدوا لأخيكم في الدعاء وليكن فيما تدعون له: اللهم اغفر لهذه النفس (الحنيفية) (^١٠) المسلمة، واجعلها من الذين تابوا واتبعوا سبيلك، وقها عذاب الجحيم، واستنصروا اللَّه على عدوكم (^١١).\n_________\n(^١) في [ص]: (سليم)، وكذا في [ز].\n(^٢) في [ب، ص]: (جرير).\n(^٣) في [ز]: (عبد اللَّه).\n(^٤) في [أ، ب]: زيادة (عن أبي عوف).\n(^٥) في [أ، ب]: (أبي حي)، وفي [ص]: (أبي الحي)، وفي [ز]: (أبي لحي).\n(^٦) في [أ، ب]: (سلمة الفهري)، وكذا في [ز]، وفي [ص]: (مسلمة الفهري).\n(^٧) سقط من: [هـ].\n(^٨) في [ص]: (فاقبل).\n(^٩) في [أ، ب]: (كالمشرق)، وفي [ص]: (المشرف).\n(^١٠) في [ز]: (الحنفية).\n(^١١) صحيح.","vol":"7","page":22},{"text":"<span data-type='title' id=toc-1569>[٨٥] من قال: ليس على الميت دعاء مؤقت في الصلاة عليه وادع بما بدا لك</span>","vol":"7","page":23},{"text":"١١٧٠٧ - حدثنا أبو بكر قال: (ثنا) (^١) حفص بن غياث عن حجاج عن أبي الزبير عن جابر قال: ما (باح) (^٢) لنا رسول اللَّه -ﷺ- ولا أبو بكر ولا عمر في الصلاة على الميت (بشيء) (^٣) (^٤).\n_________\n(^١) في [ز]: (أخبرنا).\n(^٢) في [هـ]: (باق)، وفي [ز]: (أباح).\n(^٣) في [ز، هـ]: (شيء).\n(^٤) منقطع حكمًا، حجاج مدلس، أخرجه أحمد (١٤٨٤٦)، وابن ماجة (١٥٠١)، وأبو يعلى (٢١٧٩).","vol":"7","page":23},{"text":"١١٧٠٨ - حدثنا حفص بن غياث عن حجاج عن عمرو بن شعيب عن أبيه عن جده عن ثلاثين من أصحاب رسول اللَّه -ﷺ- أنهم لم يقوموا على شيء في أمر الصلاة على الجنازة (^١).\n_________\n(^١) منقطع حكمًا، حجاج مدلس.","vol":"7","page":23},{"text":"١١٧٠٩ - حدثنا حفص بن غياث عن الأعمش عن إبراهيم قال: ليس في الصلاة على الميت دعاء موقت في الصلاة، فادع بما شئت.","vol":"7","page":23},{"text":"١١٧١٠ - حدثنا محمد بن أبي عدي عن داود عن سعيد بن المسيب والشعبي قالا: ليس على الميت دعاء موقت.","vol":"7","page":23},{"text":"١١٧١١ - حدثنا غندر عن عمران بن (حدير) (^١) قال: سألت محمدًا عن الصلاة\n⦗٢٤⦘\nعلى الميت فقال: ما (نعلم) (^٢) له (شيئًا) (^٣) (موقتًا) (^٤)، (فادع) (^٥) (بأحسن) (^٦) ما تعلم.\n_________\n(^١) في [أ، ب]: (جرير)، وفي [هـ]: (جدير).\n(^٢) في [ب]: (يعلم).\n(^٣) في [أ، ب]: (شيء).\n(^٤) في [أ، ب]: (مؤقت).\n(^٥) سقط من: [أ، ب، ص، ز].\n(^٦) في [أ، ب، ص، ز]: (فأحسن).","vol":"7","page":23},{"text":"١١٧١٢ - حدثنا معتمر بن سليمان عن إسحاق، بن سويد عن (بكر) (^١) بن عبد اللَّه قال: ليس في الصلاة على الميت شيء موقت.\n_________\n(^١) سقط من: [أ، ب، هـ].","vol":"7","page":24},{"text":"١١٧١٣ - حدثنا أبو بكر قال: (ثنا) (^١) يعلى بن عبيد عن موسى الجهني قال: سألت الحكم والشعبي وعطاء (ومجاهدًا) (^٢): (أفي) (^٣) الصلاة على الميت شيء موقت؟ فقالوا: لا، إنما أنت شفيع، فاشفع بأحسن ما تعلم.\n_________\n(^١) في [ز]: (أخبرنا).\n(^٢) في [ص]: (مجاهد).\n(^٣) في [ز]: (في).","vol":"7","page":24},{"text":"١١٧١٤ - حدثنا غندر عن شعبة عن أبي سلمة قال: سمعت الشعبي يقول في الصلاة على الميت: ليس فيه شيء (موقت) (^١).\n_________\n(^١) في [ب]: (يوقت).","vol":"7","page":24},{"text":"<span data-type='title' id=toc-1570>[٨٦] ما يبدأ به بالتكبيرة الأولى في الصلاة عليه والثانية والثالثة والرابعة</span>","vol":"7","page":25},{"text":"١١٧١٥ - حدثنا حفص بن غياث عن (أشعث) (^١) عن الشعبي قال: في التكبيرة الأولى يبدأ بحمد اللَّه والثناء عليه، والثانية صلاة على النبي -ﷺ-، والثالثة دعاء للميت، والرابعة للتسليم.\n_________\n(^١) في [ص]: (أسعد).","vol":"7","page":25},{"text":"١١٧١٦ - حدثنا محمد بن فضيل عن العلاء بن المسيب عن (أبيه عن) (^١) علي أنه كان إذا صلى على ميت يبدأ (فيحمد) (^٢) اللَّه، ويصلي على النبي -ﷺ- ثم يقول: اللهم اغفر (لأحيائنا) (^٣) وأمواتنا، وألف بين قلوبنا، وأصلح ذات بيننا، واجعل قلوبنا على قلوب خيارنا (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) في [هـ]: (بحمد).\n(^٣) في [أ، ب، ص]: (لأحيانا).\n(^٤) منقطع؛ المسيب لم يسمع عليًا.","vol":"7","page":25},{"text":"١١٧١٧ - حدثنا عبدة بن سليمان (عن يحيى) (^١) (بن سعيد) (^٢) (عن سعيد) (^٣) المقبري أن رجلًا سأل أبا هريرة (فقال) (^٤): كيف (نصلي) (^٥) على الجنازة؛ فقال أبو هريرة: أنا لعمر اللَّه أخبرك: أكبّر ثم (أصلي) (^٦) على النبي -ﷺ- ثم أقول:\n⦗٢٦⦘\nاللهم عبدك أو أمتك كان يعبدك لا يشرك بك شيئًا، وأنت أعلم به، إن كان محسنًا فزد في إحسانه، وإن كان محطئًا فتجاوز عنه، اللهم لا تفتنا بعده ولا تحرمنا أجره (^٧).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [أ، ب]، وفي [ز، ص]: (بن أبي سعيد).\n(^٣) في [ص]: زيادة (ابن أبي سعيد) وسقط من: [ز].\n(^٤) في [أ، ب، ص، ز]: زيادة (فقال).\n(^٥) في [هـ]: (تصلي).\n(^٦) في [ب]: (يصلي).\n(^٧) صحيح.","vol":"7","page":25},{"text":"١١٧١٨ - حدثنا وكيع عن سفيان عن أبي هاشم عن الشعبي قال: سمعته يقول في الأولى ثناء على اللَّه تعالى، وفي الثانية صلاة على النبي -ﷺ-، وفي الثالثة دعاء للميت، وفي الرابعة تسليم.","vol":"7","page":26},{"text":"١١٧١٩ - حدثنا عبد الأعلى عن معمر عن الزهري قال: سمعت أبا أمامة يحدث سعيد بن المسيب قال: من السنة في الصلاة على الجنازة أن (تقرأ) (^١) بفاتحة الكتاب، ثم (تصلي) (^٢) على رسول اللَّه -ﷺ-، ثم (تخلص) (^٣) الدعاء للميت حتى (تفرغ) (^٤)، ولا (تقرأ) (^٥) إلا مرة واحدة، ثم (تسلم) (^٦) في (نفسك) (^٧) (^٨).\n_________\n(^١) في [أ، ب، هـ]: (يقرأ).\n(^٢) في [أ، ب، هـ]: (يصلي).\n(^٣) في [أ، ب، هـ]: (يخلص).\n(^٤) في [أ، ب، هـ]: (يفرغ).\n(^٥) في [أ، ب، هـ]: (يقرأ).\n(^٦) في [أ، ب، هـ]: (يسلم).\n(^٧) في [هـ]: (نفسه).\n(^٨) مرسل؛ رواية أبي أمامة أسعد بن سهل بن حنيف عن النبي -ﷺ- مرسلة.","vol":"7","page":26},{"text":"<span data-type='title' id=toc-1571>[٨٧] في الرجل يرفع يديه في (التكبير) (^١) على الجنازة (من) (^٢) قال يرفع يديه في كل (تكبيرة) (^٣) (ومن قال مرة)</span> (^٤)\n_________\n(^١) في [ص]: (تكبيرة).\n(^٢) سقط من: [ز].\n(^٣) في [ز]: (تكبير).\n(^٤) سقط من: [أ، ب].","vol":"7","page":27},{"text":"١١٧٢٠ - حدثنا أبو بكر قال: (ثنا) (^١) عبد اللَّه بن إدريس عن (عبيد اللَّه) (^٢) (عن) (^٣) نافع عن ابن عمر قال: كان يرفع يديه في كل تكبيرة على الجنازة (^٤).\n_________\n(^١) في [ز]: (أخبرنا).\n(^٢) في [ب]: (عبد اللَّه).\n(^٣) في [ص]: (بن).\n(^٤) صحيح.","vol":"7","page":27},{"text":"١١٧٢١ - حدثنا عيسى بن يونس عن الأوزاعي عن غيلان بن (أنس) (^١) أن عمر ابن عبد العزيز كان يرفع يديه [في كل تكبيرة (على) (^٢) (^٣) الجنازة] (^٤).\n_________\n(^١) في [ز]: (أيمن).\n(^٢) سقط من: [ب، ص]، وفي [ز]: (من).\n(^٣) في [ز]: زيادة (تكبير).\n(^٤) في [ص]: (في كل تكبير من تكبير الجنازة).","vol":"7","page":27},{"text":"١١٧٢٢ - حدثنا عبد اللَّه بن مبارك عن ابن (جريج) (^١) عن عطاء قا (ل) (^٢): يرفع يديه في كل (تكبيرة) (^٣) ومن (خلفه) (^٤) يرفعون أيديهم.\n_________\n(^١) في [ص]: (صريح).\n(^٢) سقط من: [ص].\n(^٣) في [ز]: (تكبير).\n(^٤) في [هـ]: (خلفهم).","vol":"7","page":27},{"text":"١١٧٢٣ - حدثنا الفضل بن دكين عن داود بن قيس عن موسى بن نعيم مولى زيد بن (^١) ثابت قال: من (السنة) (^٢) أن ترفع يديك في كل تكبيرة من الجنازة (^٣).\n_________\n(^١) في [ص]: زيادة (هاشم).\n(^٢) في [ص]: (السنن).\n(^٣) مرسل، موسى تابعي.","vol":"7","page":28},{"text":"١١٧٢٤ - حدثنا معن بن عيسى عن خالد بن أبي بكر قال: رأيت (سالمًا) (^١) كبر على جنازة أربعًا يرفع يديه عند (كل) (^٢) تكبيرة.\n_________\n(^١) في [ص]: (مالمًا).\n(^٢) سقط من: [ص].","vol":"7","page":28},{"text":"١١٧٢٥ - حدثنا إسحاق بن منصور عن (عمر) (^١) (بن) (^٢) أبي زائدة قال: صليت خلف قيس بن أبي حازم (على جنازة) (^٣) فكبر أربعًا يرفع يديه في كل تكبيرة.\n_________\n(^١) في [ص، هـ]: (عمران).\n(^٢) في [ز]: (عن).\n(^٣) سقط من: [ص].","vol":"7","page":28},{"text":"١١٧٢٦ - حدثنا علي بن مسهر عن الوليد بن (عبد اللَّه) (^١) بن جميع الزهري قال: رأيت إبراهيم إذا صلى على جنازة رفع يديه (فكبر، ثم لا يرفع يديه) (^٢) فيما بقي، وكان يكبر أربعًا.\n_________\n(^١) في [ص]: (عبيد اللَّه).\n(^٢) سقط من: [ص].","vol":"7","page":28},{"text":"١١٧٢٧ - حدثنا وكيع عن سفيان عن الحسن بن عبيد اللَّه (أنه) (^١) كان يرفع يديه في أول تكبيرة على الجنازة.\n_________\n(^١) في [ص]: (إذا).","vol":"7","page":28},{"text":"١١٧٢٨ - حدثنا ابن فضيل عن يحيى عن نافع عن ابن عمر أنه كان يرفع يديه مع كل تكبيرة على (الجنازة) (^١) (^٢).\n_________\n(^١) في [ص]: (جنازة).\n(^٢) صحيح.","vol":"7","page":29},{"text":"١١٧٢٩ - حدثنا معاذ بن معاذ قال: (أخبرنا) (^١) ابن عون قال: كان محمد يرفع يديه في الصلاة، وإذا ركع (وإذا) (^٢) رفع (^٣) رأسه من الركوع، وكان يفعل ذلك مع كل تكبيرة على الجنازة.\n_________\n(^١) في [ز، ص]: (أنبأنا).\n(^٢) في [ز]: (فإذا).\n(^٣) في [ص]: زيادة (يديه).","vol":"7","page":29},{"text":"١١٧٣٠ - حدثنا أبو أسامة عن عبد الواحد بن زياد عن (رفاعة) (^١) بن مسلم قال: كان (سويد) (^٢) (يكبر) (^٣) على (جنائزنا) (^٤)، فكان يرفع يديه في أول كل تكبيرة.\n_________\n(^١) كذا في النسخ، والصواب: (نفاعة) كما في كتب التراجم، انظر: التاريخ الكبير ٨/ ١٣٦، والجرح والتعديل ٨/ ٥١١.\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (يكبرة).\n(^٤) في [أ، ب]: (جنائز).","vol":"7","page":29},{"text":"<span data-type='title' id=toc-1572>[٨٨] من كان يتابع بين تكبيره على الجنازة</span>","vol":"7","page":29},{"text":"١١٧٣١ - حدثنا (مروان) (^١) بن معاوية عن إسماعيل بن أبي خالد قال: صليت خلف قيس بن أبي حازم على جنازة فكان يتابع بين تكبيره.\n_________\n(^١) في [أ، ب]: (مرون).","vol":"7","page":29},{"text":"١١٧٣٢ - حدثنا عبد الأعلى عن محمد بن إسحاق عن محمد بن إبراهيم عن أبي (أمامة) (^١) بن سهل بن (حنيف) (^٢) عن عبيد بن (السباق) (^٣) أنه حدثه أنه رأى سهل ابن (حنيف) (^٤) صلى على ميت فقرأ في أول تكبيرة بأم القرآن، ثم تابع بين (تكبيره) (^٥). يدعو بين ذلك، حتى إذا بقيت تكبيرة (تشهد) (^٦) تشهد الصلاة ثم كبر وانصرف (^٧).\n_________\n(^١) في [ز]: (أسامة).\n(^٢) في [ص]: (حسيف).\n(^٣) في [أ، ب]: (السياق)، وفي [ز]: (الساق).\n(^٤) في [ص]: (حسيف).\n(^٥) في [ص]: (تكبير).\n(^٦) سقط من: [ز، هـ].\n(^٧) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"7","page":30},{"text":"<span data-type='title' id=toc-1573>[٨٩] من كان يقرأ على الجنازة بفاتحة الكتاب</span>","vol":"7","page":30},{"text":"١١٧٣٣ - حدثنا عباد بن العوام عن عمر بن عامر عن أبي رجاء عن أبي (العريان) (^١) الحذاء قال: صليت خلف الحسن بن علي على جنازة، فلما (فرغ) (^٢) أخذت بيده فقلت: كيف صنعت؟ قال: قرأت عليها بفاتحة الكتاب (^٣).\n_________\n(^١) في [هـ]: (الفهان)، وفي [ز]: (المغرمان)، وفي [أ]: (العزيان). وانظر: عمدة القاري (٨/ ١٤٠).\n(^٢) في [أ، ب، جـ، ط]: (فرغت)\n(^٣) مجهول؛ لجهالة أبي العريان.","vol":"7","page":30},{"text":"١١٧٣٤ - حدثنا أبو بكر قال: (ثنا) (^١) وكيع عن هشام الدستوائي عن قتادة عن رجل من همدان أن عبد اللَّه بن مسعود (قرأ على جنازة) (^٢) بفاتحة الكتاب (^٣).\n_________\n(^١) في [ز]: (أخبرنا).\n(^٢) في [أ، هـ]: (قال: قرأت عليها).\n(^٣) مجهول؛ لإبهام الراوي.","vol":"7","page":31},{"text":"١١٧٣٥ - حدثنا (^١) أزهر السمان عن ابن (عون) (^٢) (قال) (^٣) كان الحسن يقرأ بفاتحة الكتاب في كل تكبيرة على الجنازة.\n_________\n(^١) في [ب، هـ]: زيادة (وكيع عن) ولا وجه لها فالمؤلف يروي عن أزهر مباشرة وليس لوكيع عنه رواية.\n(^٢) في [ص]: (عيون).\n(^٣) سقط من: [هـ].","vol":"7","page":31},{"text":"١١٧٣٦ - حدثنا وكيع عن سلمة عن الضحاك قال: اقرأ في (كل) (^١) (التكبيرتين) (^٢) الأوليين (في الصلاة على الميت) (^٣) بفاتحة الكتاب.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [ص، ز]: (التكبيره)، وكذا في [ز].\n(^٣) سقط من: [أ، ب، ز].","vol":"7","page":31},{"text":"١١٧٣٧ - [[حدثنا عبد الأعلى عن معمر عن الزهري قال: سمعت أبا أمامة يحدث سعيد بن المسيب قال: من السنة في الصلاة على الجنازة أن يقرأ بفاتحة الكتاب] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب].\n(^٢) مرسل، أبو أمامة أسعد بن سهل تابعي.","vol":"7","page":31},{"text":"١١٧٣٨ - [حدثنا عبد الأعلى عن برد عن مكحول أنه كان يقرأ في التكبيرتين الأوليين في الصلاة على الميت بفاتحة الكتاب وإن أمهلوه أن يدعو فيها دعا] (^١)]] (^٢).\n_________\n(^١) سقط الخبر من: [ص].\n(^٢) في [ز]: قدم الخبر رقم [١١٧٣٨]، على الخبر رقم [١١٧٣٧].","vol":"7","page":32},{"text":"١١٧٣٩ - حدثنا عبد الأعلى عن محمد بن إسحاق عن محمد بن إبراهيم عن أبي أمامة بن سهل بن حنيف عن (عبيد) (^١) بن السباق أنه (حدثه) (^٢) أنه رأى سهل بن حنيف صلى على ميت فقرأ في أول (تكبيرة) (^٣) بأم القرآن (^٤).\n_________\n(^١) في [هـ]: (عييد)، وفي [أ، ب]: (عبد اللَّه).\n(^٢) في [ز]: (حدث).\n(^٣) في [هـ]: (تكبير).\n(^٤) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"7","page":32},{"text":"١١٧٤٠ - حدثنا أبو خالد الأحمر عن ابن عجلان عن سعيد أن ابن عباس قرأ على جنازة وجهر وقال: إنما فعلته لتعلموا أن فيها قراءة (^١).\n_________\n(^١) حسن؛ أبو خالد وابن عجلان صدوقان، أخرجه البخاري (١٣٣٥)، وأبو داود (٣١٩٨)، والترمذي (١٠٢٧)، والنسائي (١٩٨٦)، وابن ماجة (١٤٩٥).","vol":"7","page":32},{"text":"١١٧٤١ - حدثنا سفيان بن عيينة عن عمرو عن (أبي) (^١) (معبد) (^٢) عن ابن عباس أنه (كان) (^٣) يجمع الناس بالحمد ويكبر على الجنازة ثلاثًا (^٤).\n_________\n(^١) في [ص]: (بن).\n(^٢) في [أ، ب، هـ]: (سعيد).\n(^٣) سقط من: [ص].\n(^٤) صحيح.","vol":"7","page":32},{"text":"١١٧٤٢ - حدثنا وكيع عن سفسان عن زيد بن طلحة عن ابن عباس أنه قرأ عليها بفاتحة الكتاب (^١).\n_________\n(^١) صحيح.","vol":"7","page":33},{"text":"١١٧٤٣ - حدثنا يحيى بن آدم عن شريك (عن) (^١) أبي هاشم الواسطي عن (فضالة) (^٢) مولى (عمر أنّ) (^٣) الذي صلى على أبي بكر أو عمر قرأ عليه بفاتحة الكتاب.\n_________\n(^١) في [أ، ب]: (ابن).\n(^٢) في [أ]: (ضالة).\n(^٣) في [هـ، ط]: (عمران) وانظر: عمدة القاري ٨/ ١٤٠.","vol":"7","page":33},{"text":"<span data-type='title' id=toc-1574>[٩٠] من قال ليس على الجنازة قراءة</span>","vol":"7","page":33},{"text":"١١٧٤٤ - حدثنا أبو بكر قال: (ثنا) (^١) إسماعيل بن علية عن أيوب عن نافع أن (ابن) (^٢) عمر كان لا يقرأ في الصلاة على الميت (^٣).\n_________\n(^١) في [ز]: (نا).\n(^٢) سقط من: [ص].\n(^٣) صحيح.","vol":"7","page":33},{"text":"١١٧٤٥ - [حدثنا إسماعيل بن علية عن أيوب عن محمد أنه كان لا يقرأ (في الصلاة) (^١) على الميت] (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط الخبر من: [أ، ب].","vol":"7","page":33},{"text":"١١٧٤٦ - حدثنا عبد الأعلى وغندر عن (عوف) (^١) عن أبي المنهال قال: سألت أبا العالية عن القراءة في الصلاة على الجنازة بفاتحة الكتاب فقال: ما كنت أحسب أن فاتحة الكتاب (تقرأ) (^٢) إلا في صلاة فيها ركوع (أو) (^٣) سجود.\n_________\n(^١) في [هـ]: (عون)؛ والمراد عوف الأعرابي.\n(^٢) في [ب]: (يقرأ).\n(^٣) في [هـ]: (و).","vol":"7","page":34},{"text":"١١٧٤٧ - حدثنا وكيع عن موسى بن علي عن أبيه قال: قلت لفضالة بن (عبيد) (^١): هل يقرأ على الميت شيء؟ قال: لا (^٢).\n_________\n(^١) في [هـ]: (عبيدة).\n(^٢) صحيح.","vol":"7","page":34},{"text":"١١٧٤٨ - حدثنا أبو معاوية عن الشيباني عن سعيد بن أبي بردة عن أبيه قال: قال له رجل: أقرأ على الجنازة بفاتحة الكتاب؟ قال: لا (تقرأ) (^١).\n_________\n(^١) في [ب [: (لا يقرأ).","vol":"7","page":34},{"text":"١١٧٤٩ - حدثنا حفص بن غياث عن حجاج (قال) (^١): سألت عطاء عن القراءة على الجنازة فقال: ما سمعنا بهذا (إلا حديثًا) (^٢).\n_________\n(^١) في [ص]: (سال).\n(^٢) سقط من: [هـ].","vol":"7","page":34},{"text":"١١٧٥٠ - حدثنا وكيع عن سعيد عن عبد اللَّه بن إياس (عن) (^١) إبراهيم.\n_________\n(^١) في [ص]: (بن).","vol":"7","page":34},{"text":"١١٧٥١ - وعن أبي (حصين) (^١) عن الشعبي قالا: ليس في الجنازة قراءة.\n_________\n(^١) في [هـ]: (الحصين).","vol":"7","page":34},{"text":"١١٧٥٢ - حدثنا وكيع عن (زمعة) (^١) عن (بن) (^٢) طاوس عن أبيه وعطاء أنهما كانا ينكران القراءة على الجنازة.\n_________\n(^١) في [ص]: (رمعة).\n(^٢) في [هـ]: (أبي).","vol":"7","page":35},{"text":"١١٧٥٣ - حدثنا معتمر (بن) (^١) سليمان عن إسحاق بن سويد عن بكر بن عبد اللَّه قال: لا أعلم فيها قراءة.\n_________\n(^١) في [هـ]: (عن).","vol":"7","page":35},{"text":"١١٧٥٤ - حدثنا (عبد الرحمن) (^١) بن مهدي عن (معقل) (^٢) قال: سألت ميمونًا على الجنازة قراءة أو صلاة على النبي -ﷺ-؟ قال: ما علمت.\n_________\n(^١) في [أ، ب]: (عبد الرحيم)؛ وكذا في [ز].\n(^٢) سقط من [ص].","vol":"7","page":35},{"text":"١١٧٥٥ - حدثنا يحيى بن أبي (بكير) (^١) قال: ثنا محمد بن عبد اللَّه بن أبي سارة قال: سألت سالًا فقلت: القراءة على الجنازة؟ فقال: لا قراءة على الجنازة.\n_________\n(^١) في [هـ، أ، ب، هـ]: (بكر).","vol":"7","page":35},{"text":"١١٧٥٦ - حدثنا سفيان بن عيينة عن عمرو عن (أبي معبد عن) (^١) ابن عباس أنه كان يجمع الناس بالحمد (ويكبر) (^٢) على الجنازة (^٣).\n_________\n(^١) سقط من [ص].\n(^٢) في [ب]: (وتكبر).\n(^٣) صحيح؛ وانظر: [١١٧٤١].","vol":"7","page":35},{"text":"<span data-type='title' id=toc-1575>[٩١] ما قالوا في التكبير على الجنازة من كبر أربعًا</span>","vol":"7","page":36},{"text":"١١٧٥٧ - حدثنا هشيم عن عثمان (بن) (^١) حكيم قال: (حدثنا) (^٢) خارجة بن زيد عن عمه يزيد بن ثابت أن رسول اللَّه -ﷺ- صلى على قبر أمرأة فكبر أربعًا (^٣).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [ز]: (نا).\n(^٣) منقطع؛ خارجة لم يسمع من يزيد، أخرجه أحمد (١٩٤٥٢)، والنسائي ٤/ ٨٤، وابن ماجه (١٥٢٨)، وابن حبان (٣٠٨٧)، والحاكم ٣/ ٥٩١، وابن أبي عاصم في الآحاد (١٩٧٠)، وابن قانع ٣/ ٢٢٨، وابن الأثير ٥/ ٤٨٠، والطبراني ٢٢/ ٦٢٨، والبيهقي ٤/ ٣٥.","vol":"7","page":36},{"text":"١١٧٥٨ - حدثنا سعيد بن يحيى عن سفيان بن حسين عن الزهري عن أبي أمامة ابن سهل عن أبيه أن رسول اللَّه -ﷺ- (صلى) (^١) على قبر امرأة فكبر أربعًا (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) ضعيف؛ رواية سفيان بن حسين عن الزهري ضعيفة، وأخرجه البيهقي (٤/ ٣٥).","vol":"7","page":36},{"text":"١١٧٥٩ - حدثنا يزيد بن هارون عن (سليم بن حيان) (^١) عن سعيد بن (ميناء) (^٢) عن جابر بن عبد اللَّه أن النبي -ﷺ- صلى على (أصحمة) (^٣) النجاشي فكبر عليه أربعًا (^٤).\n_________\n(^١) في [أ، ب]: (مسلم بن حبان).\n(^٢) في [أ، ب، ص]: (منياء).\n(^٣) في [أ، ص]: (أضحمة).\n(^٤) صحيح، أخرجه البخاري (١٣٣٤) ومسلم (٩٥٢) وهذا الحديث رواه البخاري من طريق المصنف رحمهما اللَّه.","vol":"7","page":36},{"text":"١١٧٦٠ - [حدثنا ابن عيينة عن الزهري عن سعيد أن رسول اللَّه -ﷺ- خرج إلى البقيع فصلى على النجاشي فكبر عليه أربعًا] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ص].\n(^٢) مرسل؛ سعيد تابعي.","vol":"7","page":36},{"text":"١١٧٦١ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب عن أبي هريرة أن رسول اللَّه -ﷺ- قال: \"إن النجاشي قد مات\" فخرج رسول اللَّه -ﷺ- (وأصحابه) (^١) إلى البقيع، (وصففنا) (^٢) خلفه، وتقدم رسول اللَّه -ﷺ- فكبر أربع تكبيرات (^٣).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [ز]: (وصفَّنا)، وفي [ص]: (فصفنا).\n(^٣) صحيح، أخرجه البخاري (١٣١٨) ومسلم (٩٥١).","vol":"7","page":37},{"text":"١١٧٦٢ - حدثنا حفص بن غياث ووكيع عن إسماعيل بن أبي خالد عن الشعبي عن عبد الرحمن بن أبزي قال: ماتت زينب بنت جحش (فكبر) (^١) عليها عمر (أربعًا) (^٢)، ثم سأل أزواج النبي -ﷺ- من (يدخلها) (^٣) قبرها؟ فقلن: من كان يدخل عليها في حياتها (^٤).\n_________\n(^١) في [هـ، أ]: (وكبر).\n(^٢) في [ص]: (ريعًا).\n(^٣) في [ص]: (يدخل).\n(^٤) صحيح.","vol":"7","page":37},{"text":"١١٧٦٣ - حدثنا حفص بن غياث عن (عبد الرحمن) (^١) بن (سلع) (^٢) عن (عبد خير) (^٣) (قال) (^٤): قبص عليّ وهو (يكبر) (^٥) أربعًا (^٦).\n_________\n(^١) هكذا في النسخ، وصوابه (عبد الملك)، وانظر: ما سيأتي برقم [١١٧٩٧].\n(^٢) في [ص]: (سلح).\n(^٣) في [أ، ب]: (عبد ابن جبير).\n(^٤) في [هـ]: (فقال).\n(^٥) في [ص]: (كبر).\n(^٦) صحيح؛ وعبد الرحمن وهم، صوابه: (عبد الملك).","vol":"7","page":37},{"text":"١١٧٦٤ - حدثنا حفص عن حجاج عن عمير بن سعيد قال: صليت خلف علي على يزيد بن المكفف فكبر عليه أربعًا (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"7","page":38},{"text":"١١٧٦٥ - حدثنا عباد بن (العوام) (^١) عن حجاج عن عمير عن علي مثله (^٢).\n_________\n(^١) في [ص]: (العرام).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"7","page":38},{"text":"١١٧٦٦ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: سئل عبد اللَّه عن التكبير على (الجنائز) (^١) (فقال) (^٢): كل ذلك قد صنع ورأيت الناس قد أجمعوا على أربع (^٣).\n_________\n(^١) في [ز]: (الجنازة).\n(^٢) سقط من: [ص].\n(^٣) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"7","page":38},{"text":"١١٧٦٧ - حدثنا وكيع عن (مسعر و) (^١) عن سفيان وشعبة عن علي بن الأقمر عن أبي عطية قال: قال عبد اللَّه: التكبير على الجنائز (أربع تكبيرات) (^٢) (بتكبيرة الخروج) (^٣) (^٤).\n_________\n(^١) في [هـ]: (مسعود عن).\n(^٢) سقط من: [ز].\n(^٣) في [ص]: (بتكبير الخرج).\n(^٤) صحيح.","vol":"7","page":38},{"text":"١١٧٦٨ - حدثنا وكيع عن مسعر عن مهاجر (أبي) (^١) الحسن قال: صليت خلف البراء على جنازة فكبر أربعًا (^٢).\n_________\n(^١) في [هـ]: (أن).\n(^٢) صحيح.","vol":"7","page":38},{"text":"١١٧٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى (بن) (^١) علي عن أبيه عن عقبة بن عامر قال: سأله رجل عن (التكبير) (^٢) على الجنازة فقال: أربعًا، فقلت الليل والنهار سواء؟ قال: فقال: الليل والنهار سواء (^٣).\n_________\n(^١) في [ص]: (عن).\n(^٢) في [ص]: (تكبير).\n(^٣) صحيح.","vol":"7","page":39},{"text":"١١٧٧٠ - حدثنا وكيِع عن سفيان عن زيد بن طلحة قال: شهدت ابن عباس كبر على (جنازة) (^١) أربعًا (^٢).\n_________\n(^١) في [ص]: (الجنازة).\n(^٢) صحيح.","vol":"7","page":39},{"text":"١١٧٧١ - حدثنا وكيع عن مسعر عن ثابت (بن) (^١) عبيد (أن) (^٢) زيد بن ثابت كبر أربعًا وأن أبا هريرة كبر أربعًا (^٣).\n_________\n(^١) في [ص]: (عن).\n(^٢) تكررت في [ص].\n(^٣) منقطع؛ ثابت بن عبيد لم يسمع منهما.","vol":"7","page":39},{"text":"١١٧٧٢ - حدثنا حفص بن غياث عن أبي (العنبس) (^١) عن أبيه قال: صليت خلف أبي هريرة على جنازة فكبر عليها أربعًا (^٢).\n_________\n(^١) في [ص]: (العبيس).\n(^٢) مجهول؛ لجهالة والد أبي العنبس.","vol":"7","page":39},{"text":"١١٧٧٣ - حدثنا حفص (عن) (^١) عطية (بن) (^٢) (خليفة) (^٣)\n⦗٤٠⦘\n(أبي) (^٤) روق عن مولى للحسن بن علي أن الحسن بن علي (صلى على عليٍّ) (^٥) فكبر (عليه) (^٦) أربعًا (^٧).\n_________\n(^١) في [أ، ص، هـ، ز]: (بن).\n(^٢) في [ص]: (عن).\n(^٣) كذا في النسخ، والصواب (الحارث)، وانظر: التاريخ الكبير ٧/ ١٣، والجرح والتعديل ٦/ ٣٨٢، وتهذيب الكمال ٢٠/ ١٤٣.\n(^٤) في [أ، ص، هـ]: (عن).\n(^٥) في [أ، ب]: (يصلى علي علي)، وفي [ص]: (صلى علي فكبر)، وفي [ط، هـ]: (صلى على جنازة).\n(^٦) سقط من: [ز]، وفي [أ، ب، هـ]: (عليها).\n(^٧) مجهول، لجهالة مولى الحسن.","vol":"7","page":39},{"text":"١١٧٧٤ - [حدثنا عباد بن العوام عن حجاج عن نافع أن ابن عمر كان لا يزيد على أربع تكبيرات على الميت] (^١) (^٢).\n_________\n(^١) الخبر سقط من: [ص].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"7","page":40},{"text":"١١٧٧٥ - حدثنا عباد بن العوام (عن حجاج) (^١) عن عثمان بن عبد اللَّه بن (وهب) (^٢) عن زيد بن ثابت مثله (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) كذا في النسخ، والصواب (موهب).\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"7","page":40},{"text":"١١٧٧٦ - حدثنا أبو (بكر) (^١) قال: ثنا أبو معاوية (عن) (^٢) الأعمش عن يزيد بن أبي زياد عن عبد اللَّه بن (معقل) (^٣) (بن مقرن) (^٤) قال: كبّر عليّ في سلطانه\n⦗٤١⦘\nأربعًا، أربعًا (هاهنا) (^٥) إلا على سهل بن حنيف فإنه كبر عليه ستًا ثم التفت إليهم فقال: إنه بدري (^٦).\n_________\n(^١) في [ص]: (بكير).\n(^٢) في [ص]: (بن).\n(^٣) في [أ، ب، ص]: (مغفل).\n(^٤) سقط من: [أ، ب، ص، ز].\n(^٥) في [ص]: (ههنا)، وفي [هـ]: (هاهنا)، وسقط من: [ز].\n(^٦) ضعيف؛ لحال يزيد بن أبي زياد.","vol":"7","page":40},{"text":"١١٧٧٧ - حدثنا هشيم قال: (أخبرنا) (^١) مغيرة عن إبراهيم عن ابن مسعود قال: كنا نكبر على الميت خمسًا (و) (^٢) ستًا ثم اجتمعنا على أربع تكبيرات (^٣).\n_________\n(^١) في [ز]: (أنبأنا).\n(^٢) في [ص]: (أو).\n(^٣) منقطع، إبراهيم لم يدرك ابن مسعود.","vol":"7","page":41},{"text":"١١٧٧٨ - حدثنا هشيم (عن) (^١) ابن عون (أن) (^٢) محمدًا كبر أربعًا.\n_________\n(^١) سقط من: [هـ، أ، ز، هـ].\n(^٢) سقط من: [ص، ز].","vol":"7","page":41},{"text":"١١٧٧٩ - حدثنا هشيم عن عمران بن (أبي) (^١) عطاء قال: شهدت وفاة ابن (عباس) (^٢) (فوليه) (^٣) ابن الحنفية فكبر عليه أربعًا (^٤).\n_________\n(^١) سقط من: [ص، ز].\n(^٢) في [هـ]: (عباد)، وفي [ص]: (عياس).\n(^٣) في [هـ]: (فولاه).\n(^٤) منقطع حكمًا، وفيه ضعف، لحال عمران، وهشيم مدلس.","vol":"7","page":41},{"text":"١١٧٨٠ - حدثنا وكيع عن عمران بن (حدير) (^١) عن أبي مجلز أنه كان يكبر على الجنازة أربعًا.\n_________\n(^١) في [هـ، أ]: (جدير).","vol":"7","page":41},{"text":"١١٧٨١ - حدثنا أبو معاوية عن الهجري قال: صليت مع عبد اللَّه بن أبي أوفى على جنازة فكبر عليها أربعًا، ثم قام (هنيهة) (^١) حتى ظننت أنه (يكبر) (^٢) خمسًا، ثم سلم فقال: أكنتم ترون أني أكبر خمسًا؛ (إنما) (^٣) قمت كلما رأيت رسول اللَّه -ﷺ- قام (^٤).\n_________\n(^١) في [ص]: (هنينه).\n(^٢) في [ص]: (كبر).\n(^٣) في [ص]: (إني).\n(^٤) ضعيف بم الهجري ضعيف، أخرجه أحمد (١٩١٤٠) والحاكم (١/ ٣٥٩) وعبد الرزاق (٦٤٠٤) وا بن ماجة (١٥٠٣)، والحميدي (٧١٨)، والطيالسي (٨٢٥)، والطحاوي ١/ ٤٩٥، وابن عدي ١/ ٢١٥، والبيهقي ٤/ ٣٦، والطبراني في الصغير (٢٦٨) وأبو نعيم في الحلية ٧/ ٢٣٣.","vol":"7","page":42},{"text":"١١٧٨٢ - حدثنا علي بن مسهر عن الوليد بن عبد اللَّه بن جميع قال: رأيت إبراهيم صلى على جنازة فكبر أربعًا.","vol":"7","page":42},{"text":"١١٧٨٣ - حدثنا إسحاق (بن) (^١) منصور عن (عمر) (^٢) بن (أبي) (^٣) زائدة قال: صليت خلف قيس بن أبي حازم على جنازة فكبر أربعًا.\n_________\n(^١) في [ص]: (عن)، وكذا في [ز].\n(^٢) في [أ، هـ، ص، ز، ق]: (عمران)، وانظر: ما سبق برقم [١١٧٢٥].\n(^٣) سقط من: [ص].","vol":"7","page":42},{"text":"١١٧٨٤ - حدثنا ابن فضيل عن العلاء عن عمرو بن مرة قال: قال عمر: كل قد فعل؛ (فتعالوا) (^١): نجتمع على أمر يأخذ به من بعدنا فكبروا على الجنازة أربعًا (^٢).\n_________\n(^١) في [أ، ب، هـ]: (فقالوا).\n(^٢) منقطع؛ عمرو بن مرة لم يسمع من عمر.","vol":"7","page":42},{"text":"١١٧٨٥ - [حدثنا إسماعيل بن عياش عن عمرو بن مهاجر قال: صليت خلف واثلة فكبر أربعًا] (^١) (^٢).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) حسن؛ إسماعيل صدوق في روايته عن الشاميين، وعمرو دمشقي.","vol":"7","page":43},{"text":"١١٧٨٦ - [حدثنا جعفر بن عون عن أبي الخصيب أن سويدًا صلى على جنازة فكبر أربعًا] (^١) (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) حسن؛ أبو الخصيب نفاعة بن مسلم صدوق.","vol":"7","page":43},{"text":"١١٧٨٧ - حدثنا وكيع عن سفيان عن عامر بن شقيق عن أبي وائل قال: جمع عمر الناس فاستشارهم في التكبير على الجنازة فقال بعضهم: كبر رسول اللَّه خمسًا، وقال بعضهم: كبر سبعًا، وقال بعضهم: كبر أربعًا، (قال) (^١): فجمعهم على أربع تكبيرات كأطول الصلاة (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) حسن؛ عامر بن شفيق صدوق.","vol":"7","page":43},{"text":"١١٧٨٨ - حدثنا (حسين) (^١) بن علي عن زائدة عن عبد اللَّه بن يزيد قال: قال إبراهيم: اختلف أصحاب رسول اللَّه -ﷺ- في التكبير على الجنازة ثم اتفقوا بعد على أربع تكبيرات (^٢).\n_________\n(^١) في [ز]: (حصين).\n(^٢) منقطع.","vol":"7","page":43},{"text":"<span data-type='title' id=toc-1576>[٩٢] من كان يكبر على الجنازة خمسًا</span>","vol":"7","page":44},{"text":"١١٧٨٩ - حدثنا هشيم عن حصين عن الشعبي عن زيد بن أرقم: أنه صلى على ميت فكبر عليه خمسًا (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٩٥٧) وأحمد (١٩٢٧٢).","vol":"7","page":44},{"text":"١١٧٩٠ - حدثنا غندر عن شعبة عن عمرو بن مرة عن عبد الرحمن بن أبي ليلى قال: كان زيد يكبر على جنائزنا (أربعًا) (^١) وأنه كبر على جنازة خمسًا فسألته فقال: كان رسول اللَّه -ﷺ- يكبرها (^٢).\n_________\n(^١) سقط من: [هـ، أ، ب].\n(^٢) منقطع حكمًا؛ هشيم مدلس، والخبر أخرجه مسلم (٩٥٧)، وأحمد (١٩٣٢٠).","vol":"7","page":44},{"text":"١١٧٩١ - حدثنا وكيع والفضل بن دكين عن شعبة عن المنهال عن (زر) (^١) أن ابن مسعود كبر على رجل (من) (^٢) بني (بلعدان) (^٣) خمسًا (^٤).\n_________\n(^١) في [هـ]: (زاذان).\n(^٢) سقط من: [ص].\n(^٣) في [هـ]: (أسد)، وفي [أ، ب]: (كعبدان)، وفي [ص، ز]: (كلعدان)، وفي [ق]: (لقدان): ونسبه لبني أسد في فتح الباري ٣/ ٢٠٢، وتحفة الأحوذي ٤/ ٨٩، وعون المعبود ٨/ ٣٤٢ و(٣٤٩)، وقال ابن حزم في المحلى ٥/ ١٢٧: (عن زر بن حبيش قال: رأيت ابن مسعود صلى على رجل من بلعدان فخذ من بني أسد فكبر عليه خمسًا)، وانظر: الأم ٧/ ١٨٨، ومعرفة السنن البيهقي ٣/ ١٦٦، والمحلى ٥/ ١٢٧.\n(^٤) صحيح.","vol":"7","page":44},{"text":"١١٧٩٢ - حدثنا وكيع عن إسماعيل عن الشعبي عن علقمة بن قيس أنه قدم من الشام فقال لعبد اللَّه: إني رأيت معاذ بن جبل وأصحابه بالشام يكبرون على\n⦗٤٥⦘\nالجنائز خمسًا (فوقتوا) (^١) لنا (وقتا) (^٢) نتابعكم عليه، قال: فأطرق عبد اللَّه ساعة ثم قال: كبروا ما كبر إمامكم لا وقت ولا عدد (^٣).\n_________\n(^١) في [هـ]: (فوقتها).\n(^٢) في [هـ]: (وقتها).\n(^٣) صحيح.","vol":"7","page":44},{"text":"١١٧٩٣ - حدثنا وكيع عن جعفر بن زياد عن يحيى بن الحارث التيمي (عن) (^١) مولى لحذيفة عن حذيفة أنه كبر على جنازة خمسًا (^٢)\n_________\n(^١) سقط من: [هـ].\n(^٢) ضعيف مجهول؛ لضعف يحيى بن الحارث، ومولى حذيفة مجهول، أخرجه أحمد (٢٣٤٤٨)، والطحاوي ١/ ٤٩٤، والدارقطني ٢/ ٧٣، والخطيب في تاريخ بغداد ١١/ ١٤٢.","vol":"7","page":45},{"text":"١١٧٩٤ - زاد فيه غير وكيع: ثم قال: رأيت رسول اللَّه -ﷺ- فعله.","vol":"7","page":45},{"text":"١١٧٩٥ - حدثنا وكيع عن إسرائيل عن جابر (عن) (^١) عامر عن كاتب لعلي أن عليًا كبر على جنازة خمسًا (^٢) (^٣).\n_________\n(^١) سقط من: [ص، ز]، وفي [ق]: (قال).\n(^٢) في [ص]: زيادة (لا زار فيه إلى).\n(^٣) مجهول؛ لإبهام الكاتب.","vol":"7","page":45},{"text":"١١٧٩٦ - حدثنا ابن فضيل عن أيوب بن النعمان قال: صليت خلف زيد بن أردم على جنازة فكبر عليها خمسًا (^١).\n_________\n(^١) ضعيف؛ لضعف أيوب، وتقدم في أول الباب.","vol":"7","page":45},{"text":"١١٧٩٧ - حدثنا حفص عن عبد (الأعلى) (^١) بن سلع عن عبد خير قال: كان\n⦗٤٦⦘\nعلي يكبر على أهل بدر ستًا وعلى أصحاب رسول اللَّه -ﷺ- خمسًا وعلى سائر الناس أربعًا (^٢).\n_________\n(^١) في [ز، ق]: (العلي)، والصواب (عبد الملك)، وقد تقدم برقم [١١٧٦٣]، وانظر: الدارقطني ٢/ ٧٣، والطحاوي ١/ ٤٩٧، والبيهقي ٤/ ٣٧.\n(^٢) صحيح.","vol":"7","page":45},{"text":"<span data-type='title' id=toc-1577>[٩٣] من كبر على الجنازة ثلاثًا</span>","vol":"7","page":46},{"text":"١١٧٩٨ - حدثنا سفيان بن عيينة عن عمرو عن أبي (معبد) (^١) قال: كان ابن عباس يجمع الناس بالحمد ويكبر على الجنازة ثلاثًا (^٢).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) صحيح.","vol":"7","page":46},{"text":"١١٧٩٩ - حدثنا معاذ (بن معاذ) (^١) عن عمران بن (حدير) (^٢) قال: صليت مع أنس بن مالك على (جنازة) (^٣) فكبر عليها ثلاثًا لم يزد عليها ثم انصرف (^٤).\n_________\n(^١) سقط من: [أ، ب، ص، ز].\n(^٢) في [هـ]: (جدير)، وفي [أ، ب]: (جرير).\n(^٣) في [أ، ب]: (أنس) بدل (جنازة).\n(^٤) صحيح.","vol":"7","page":46},{"text":"١١٨٠٠ - حدثنا زيد بن الحباب عن القاسم قال: أخبرني أبي أنه (صلى) (^١) على جنازة فقال له جابر بن زيد: تقدم، فكبر عليها ثلاثًا.\n_________\n(^١) في [ب]: (ﷺ).","vol":"7","page":46},{"text":"<span data-type='title' id=toc-1578>[٩٤] من كان يكبر على الجنازة سبعًا وتسعًا</span>","vol":"7","page":47},{"text":"١١٨٠١ - حدثنا ابن فضيل عن يزيد (عن) (^١) عبد اللَّه بن الحارث قال: صلى رسول اللَّه -ﷺ- على حمزة وكبر عليه تسعًا، ثم جيء (بأخرى) (^٢) فكبر عليها سبعًا، ثم جيء (بأخرى) (^٣) فكبر عليها خمسًا، (حتى) (^٤) فرغ (منهن) (^٥) غير أنهن (كن) (^٦) (وترًا) (^٧) (^٨).\n_________\n(^١) في [ص]: (ابن).\n(^٢) في [أ، ب، ط، هـ]: (بالأخرى).\n(^٣) في [أ، ب، س، ط، هـ]: (بالأخرى).\n(^٤) في [ص]: (ثم).\n(^٥) في [أ، ب، ص، ز]: (منهن).\n(^٦) سقط من: [ص، ز].\n(^٧) في [ز]: (وترة).\n(^٨) مرسل ضعيف؛ يزيد ضعيف.","vol":"7","page":47},{"text":"١١٨٠٢ - حدثنا (عبد اللَّه) (^١) بن نمير ووكيع (قالا) (^٢): (حدثنا) (^٣) إسماعيل بن أبي خالد عن موسى بن (عبد اللَّه) (^٤) بن يزيد قال: صلى علي على أبي قتادة فكبر عليه سبعًا (^٥).\n_________\n(^١) في [ص]: (عبيد اللَّه).\n(^٢) في [ز]: (قال).\n(^٣) في [ز]: (أخبرنا).\n(^٤) في [أ، ص]: (عبيد اللَّه).\n(^٥) منقطع؛ موسى لم يدرك عليًا.","vol":"7","page":47},{"text":"١١٨٠٣ - حدثنا أبو بكر قال: (ثنا) (^١) (^٢) (جرير) (^٣) عن مغيرة عن حماد عن إبراهيم قال: لا (يزاد) (^٤) على سبع تكبيرات ولا (ينقص) (^٥) من أربع.\n_________\n(^١) في [ز، ص]: (حدث عن).\n(^٢) في [أ، ب، ص]: زيادة (عن).\n(^٣) في [هـ]: (جويبر)، وفي [ص]: (جبير).\n(^٤) في [هـ]: (تزاد).\n(^٥) في [هـ]: (تنقص).","vol":"7","page":48},{"text":"١١٨٠٤ - حدثنا عبد اللَّه بن إدريس عن حصين عن أبي مالك قال: صلى رسول اللَّه -ﷺ- على حمزة، فجعلوا يرفعون، وحمزة بين أيديهم حتى فرغ (من) (^١) الصلاة عليهم (^٢).\n_________\n(^١) في [هـ]: (عن).\n(^٢) مرسل.","vol":"7","page":48},{"text":"١١٨٠٥ - حدثنا محمد بن فضيل عن حصين عن أبي مالك قال: صلى رسول اللَّه -ﷺ- على حمزة، فكان يجاء بتسعة فيوضعون معه فيصلي عليهم، ثم يرفعون (ويترك) (^١) (حمزة) (^٢)، ويجاء بتسعة آخرين، فلم يزل كذلك حتى صلى عليهم جميعًا (^٣).\n_________\n(^١) في [ص]: (وينزل).\n(^٢) سقط من: [أ، ب، ص].\n(^٣) مرسل.","vol":"7","page":48},{"text":"١١٨٠٦ - حدثنا أبو بكر قال: (ثنا) (^١) هشيم قال: أخبرنا حصين عن الشعبي أن عليًا صلى على (سهل) (^٢) بن حنيف فكبر عليه ستًا (^٣).\n_________\n(^١) في [ص، ز]: (أخبرنا).\n(^٢) في [أ، ب]: (إسماعيل).\n(^٣) صحيح.","vol":"7","page":48},{"text":"١١٨٠٧ - حدثنا (معتمر) (^١) بن سليمان عن إسحاق بن سويد عن بكر بن عبد اللَّه قال: (لا تنقص) (^٢) من ثلاث تكبيرات ولا (تزاد) (^٣) على سبع (^٤).\n_________\n(^١) في [أ، هـ]: (نعيم).\n(^٢) في [ب]: (ينقص).\n(^٣) سقط من: [ص].\n(^٤) صحيح.","vol":"7","page":49},{"text":"١١٨٠٨ - [حدثنا وكيع عن شعبة عن ابن الأصبهاني عن عبد اللَّه بن (معقل) (^١) عن علي أنه كبر على سهل بن (حنيف) (^٢) ستًا] (^٣) (^٤).\n_________\n(^١) في [أ، ب، هـ]: (مغفل).\n(^٢) في [ص]: (حسيف).\n(^٣) سقط الخبر من: [أ، ب].\n(^٤) صحيح.","vol":"7","page":49},{"text":"١١٨٠٩ - [حدثنا وكيع قال: نا إسماعيل عن الشعبي عن ابن (معقل) (^١) أن عليًا كبر على سهل بن حنيف ستًا] (^٢) (^٣)\n_________\n(^١) في [أ، ب، هـ]: (مغفل).\n(^٢) سقط الخبر من: [ق].\n(^٣) صحيح؛ إسماعيل هو ابن أبي خالد.","vol":"7","page":49},{"text":"<span data-type='title' id=toc-1579>[٩٥] في الرجل يخاف أن تفوته الصلاة على الجنازة وهو غير متوضئ</span>","vol":"7","page":49},{"text":"١١٨١٠ - حدثنا عمر بن أيوب الموصلي عن مغيرة بن زياد عن عطاء عن ابن\n⦗٥٠⦘\nعباس قال: إذا خفت أن تفوتك الجنازة (وأنت على غير وضوء) (^١) فتيمم وصل (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) حسن؛ مغيرة صدوق.","vol":"7","page":49},{"text":"١١٨١١ - حدثنا سفيان بن عيينة عن أبي الزعراء عن عكرمة قال: إذا فجئتك الجنازة وأنت على غير وضوء فتيمم وصل عليها.","vol":"7","page":50},{"text":"١١٨١٢ - حدثنا جرير بن عبد الحميد عن منصور عن إبراهيم قال: إذا فجئتك الجنازة ولست على وضوء، فإن كان عندك ماء فتوضأ. وصلِّ، (وإن لم يكن عندك ماء فتيمم وصلّ) (^١).\n_________\n(^١) سقط من: [ص].","vol":"7","page":50},{"text":"١١٨١٣ - حدثنا وكيع عن سفيان عن حماد ومنصور عن إبراهيم قال: (يتيمم) (^١) إذا خشي الفوت.\n_________\n(^١) في [ص، ز]: (يتمم).","vol":"7","page":50},{"text":"١١٨١٤ - حدثنا عبدة بن (سليمان) (^١) عن عبد الملك عن عطاء قال: إذا خفت أن تفوتك الجنازة فتيمم وصل.\n_________\n(^١) في [ص]: (سفيان).","vol":"7","page":50},{"text":"١١٨١٥ - [حدثنا حفص بن غياث عن أشعث عن الحكم وحماد عن إبراهيم قال: إذا خاف أن تفوته الصلاة على الجنازة تيمم] (^١).\n_________\n(^١) سقط الخبر من: [هـ].","vol":"7","page":50},{"text":"١١٨١٦ - حدثنا وكيع عن سفيان عن جابر عن الشعبي قال: (يتيمم) (^١) إذا خشي (الفوت) (^٢).\n_________\n(^١) في [أ، ب، ص]: (تيمم).\n(^٢) في [ص]: (الفوات).","vol":"7","page":50},{"text":"١١٨١٧ - حدثنا يحيى بن عبد الملك بن أبي (غنية) (^١) (عن أبيه) (^٢) عن الحكم قال: إذا خفت أن (تفوتك) (^٣) الصلاة وأنت على غير وضوء فتيمم.\n_________\n(^١) في [ص]: (عينه).\n(^٢) سقط من: [هـ، أ، ب].\n(^٣) في [ص]: (يفوتك).","vol":"7","page":51},{"text":"١١٨١٨ - حدثنا أبو داود عن (شيبان) (^١) عن جابر (أن سالمًا) (^٢) قال (^٣): (يتيمم) (^٤).\n_________\n(^١) في [أ، ب]: (سنان).\n(^٢) في [ص]: (عن سالم).\n(^٣) في [أ، ب]: زيادة (كان).\n(^٤) سقط من: [ص].","vol":"7","page":51},{"text":"١١٨١٩ - وقال القاسم: لا يصلي عليها حتى يتوضأ.","vol":"7","page":51},{"text":"١١٨٢٠ - حدثنا حفص عن أشعث عن الحسن قال: لا يتيمم ولا يصلي إلا على طهر.","vol":"7","page":51},{"text":"١١٨٢١ - حدثنا يزيد بن هارون عن هشام عن الحسن قال: يتيمم ويصلي عليها.","vol":"7","page":51},{"text":"١١٨٢٢ - [حدثنا يزيد بن هارون عن عبد الملك عن عطاء في الرجل يحضر الجنازة فيخاف أن تفوته الصلاة (عليها) (^١) قال: (لا يتيمم) (^٢)] (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (فلا يتيمم).\n(^٣) سقط الخبر من: [أ، ب].","vol":"7","page":51},{"text":"<span data-type='title' id=toc-1580>[٩٦] [من رخص أن يصلي عليها ولا (يتيمم)</span> (^١)\n_________\n(^١) في [ص، هـ]: (تيمم).","vol":"7","page":52},{"text":"١١٨٢٣ - حدثنا يزيد بن هارون قال: (نا) (^١) إسماعيل بن أبي خالد عن الشعبي في الرجل يحضر الجنازة وهو على خير وضوء؟ قال: يصلي عليها.\n_________\n(^١) في [ص]: (حدثنا)، وفي [ز]: (أنبأنا).","vol":"7","page":52},{"text":"١١٨٢٤ - حدثنا وكيع عن (إسماعيل) (^١) ومطيع عن الشعبي قال: \"يصلي عليها\"، زاد فيه مطيع: ليس (فيه) (^٢) ركوع ولا سجود] (^٣).\n_________\n(^١) في [أ، ب، هـ]: (سهل).\n(^٢) في [ز]: (فيها).\n(^٣) الباب بأكمله سقط من: [أ، ب] وفي [ز]: [هذا الباب ذكر في الأصل أن بقي بن مخلد يُقر أصحابه دخوله في كتابه].","vol":"7","page":52},{"text":"<span data-type='title' id=toc-1581>[٩٧] في الرجل يفوته (بعض) (^١) التكبير على الجنازة يقضيه أم لا (وما ذكر فيه)</span> (^٢)\n_________\n(^١) سقط من: [ب، هـ].\n(^٢) سقط من: [ص].","vol":"7","page":52},{"text":"١١٨٢٥ - حدثنا حفص بن غياث عن محمد بن إسحاق عن نافع عن ابن عمر أنه لم يكن يقضي ما فاته من التكبير على الجنازة (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"7","page":52},{"text":"١١٨٢٦ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: إذا فاتتك تكبيرة أو\n⦗٥٣⦘\n(تكبيرتان) (^١) على (الجنازة) (^٢) فبادر (فكبر (^٣) ما فاتك قبل أن ترفع.\n_________\n(^١) في [أ، ب، ص]: (بكبيرتين).\n(^٢) في [ز]: (جنازة).\n(^٣) في [ص]: (وكبر).","vol":"7","page":52},{"text":"١١٨٢٧ - حدثنا حماد بن مسعدة عن ابن أبي ذئب عن قارظ بن شيبة عن سعيد ابن المسيب قال: يبني على ما فاته من التكبير على (الجنازة) (^١).\n_________\n(^١) في [أ، هـ]: (جنازة).","vol":"7","page":53},{"text":"١١٨٢٨ - حدثنا أبو أسامة عن هشام عن محمد قال: يكبر ما أدرك (ويقضي) (^١) ما سبقه.\n_________\n(^١) في [ص]: (وتقضي).","vol":"7","page":53},{"text":"١١٨٢٩ - [وقال الحسن: يكبر ما أدرك ولا يقضي ما سبقه] (^١).\n_________\n(^١) سقط من: [ص].","vol":"7","page":53},{"text":"١١٨٣٠ - حدثنا وكيع عن إسرائيل عن جابر عن الشعبي (وعطاء) (^١) قالا: لا تقض ما فاتك من التكبير على الجنازة.\n_________\n(^١) سقط من: [ص].","vol":"7","page":53},{"text":"١١٨٣١ - حدثنا (^١) غندر عن شعبة عن حماد قال: (يقضي) (^٢).\n_________\n(^١) زيادة في [ز]: (حدثنا أبو بكر قال: أخبرنا الشعبي).\n(^٢) في [ص]: (وتقضي).","vol":"7","page":53},{"text":"١١٨٣٢ - حدثنا أبو خالد الأحمر عن شعبة عن قتادة قال: يكبر ما أدرك (ولا) (^١) يقضي ما فاته.\n_________\n(^١) في [ص]: (فلا).","vol":"7","page":53},{"text":"١١٨٣٣ - حدثنا أبو أحمد (محمد) (^١) بن عبد اللَّه (بن) (^٢) الزبير عن مبارك عن يعقوب عن مطر عن حميد بن عبد الرحمن قال: يقضي ما فاته من التكبير على الجنازة.\n_________\n(^١) في [ص]: (بن محمد).\n(^٢) في [ز]: (أبو).","vol":"7","page":54},{"text":"<span data-type='title' id=toc-1582>[٩٨] في الرجل ينتهي إلى الإمام وقد كبر، أيدخل معه أو ينتظر حتى يبتدئ (بالتكبير)</span> (^١)\n_________\n(^١) في [ص]: (بالتكبيرة).","vol":"7","page":54},{"text":"١١٨٣٤ - حدثنا هشيم عن مغيرة عن الحارث أنه كان يقول: إذا انتهى الرجل إلى الجنازة وقد سبق ببعض التكبير لم يكبر حتى يكبر الإمام.","vol":"7","page":54},{"text":"١١٨٣٥ - حدثنا معاذ عن أشعث عن الحسن في الرجل ينتهي إلى الجنازة وهم يصلون عليها قال: يدخل معهم بتكبيرة.","vol":"7","page":54},{"text":"<span data-type='title' id=toc-1583>[٩٩] من كان لا يجهر بالتسليم على الجنازة</span>","vol":"7","page":54},{"text":"١١٨٣٦ - حدثنا ابن فضيل عن الحسن بن عبيد اللَّه عن إبراهيم أنه كان لا يجهر بالتسليم على الجنازة.","vol":"7","page":54},{"text":"<span data-type='title' id=toc-1584>[١٠٠] في التسليم على الجنازة كم هو</span>؟","vol":"7","page":55},{"text":"١١٨٣٧ - حدثنا علي بن مسهر عن عبيد اللَّه عن نافع عن ابن عمر: أنه كان إذا صلى (على) (^١) الجنازة رفع يديه فكبر فإذا فرغ سلم (على) (^٢) (يمينه) (^٣) واحدة (^٤).\n_________\n(^١) في [ص]: (إلى).\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (عينيه).\n(^٤) صحيح.","vol":"7","page":55},{"text":"١١٨٣٨ - حدثنا حفص بن غياث (عن حجاج) (^١) عن عمير بن (سعيد) (^٢) قال: صلّى عليٌّ على يزيد بن (المكفف) (^٣) فكبر عليه أربعًا وسلم تسليمة (خفية) (^٤) عن يمينه (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) في [هـ]: (سعد)، وفي [أ، ز]: (معبد)، وانظر: [١١٧٦٤].\n(^٣) في [ص]: (المكقق).\n(^٤) في [ص]: (حقيقة)، وفي [س]: (خفيفة).\n(^٥) منقطع حكمًا؛ حجاج مدلس.","vol":"7","page":55},{"text":"١١٨٣٩ - حدثنا وكيع والفضل بن دكين عن سفيان عن إبراهيم بن المهاجر عن مجاهد عن ابن عباس: أنه كان يسلم على الجنازة تسليمة (^١).\n_________\n(^١) حسن؛ إبراهيم بن مهاجر صدوق.","vol":"7","page":55},{"text":"١١٨٤٠ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث قال: صليت (خلف عليّ) (^١) على جنازة فسلم عن يمينه حين فرغ السلام عليكم (^٢).\n_________\n(^١) في [أ، ز]: (خلفه).\n(^٢) ضعيف؛ لحال الحارث.","vol":"7","page":55},{"text":"١١٨٤١ - حدثنا ابن نمير عن الأعمش عن إبراهيم: أنه كان يسلم على الجنازة تسليمة.","vol":"7","page":56},{"text":"١١٨٤٢ - حدثنا جرير عن الشيباني عن عبد الملك بن (إياس) (^١) عن إبراهيم قال: [(تسليم) (^٢) السهو والجنازة واحد.\n_________\n(^١) في [ص]: (عياش).\n(^٢) في [ز]: (يسلم).","vol":"7","page":56},{"text":"١١٨٤٣ - حدثنا حفص عن الشيباني عن عبد الملك بن إياس عن إبراهيم قال:] (^١) يسلم على الجنازة تسليمة.\n_________\n(^١) سقط ما بين المعكوفين من: [أ]، وفي [ص، هـ]: أعاد سند الأثر بمتن الأثر بعده.","vol":"7","page":56},{"text":"١١٨٤٤ - [حدثنا وكيع عن (أبي) (^١) هلال (بن) (^٢) (مريد) (^٣) قال: صليت خلف جابر بن زيد فسلم تسليمة أولها عن يمينه وآخرها عن شماله] (^٤).\n_________\n(^١) إذا في النسخ، وصوابه: (همام عن) كما في المؤتلف للدارقطني ٤/ ٢٠٣٤.\n(^٢) في [أ، ب، ط، هـ]: (عن).\n(^٣) في [أ، ب، س، ط، هـ]: (مرثد)، وانظر: التاريخ الكبير ٨/ ٥٨، والجرح والتعديل ٨/ ٤٣٦، والثقات ٧/ ٥١٩، وتوضيح المشتبه ٨/ ١٢٥، والإكمال لابن ماكولا ٧/ ١٧٩، وتهذيب الكمال ٤/ ٤٣٥.\n(^٤) في [أ]: سقط ما بين المعكوفين، وفي [ص، هـ]: أعاد سند الأثر بمتن الأثر بعده.","vol":"7","page":56},{"text":"١١٨٤٥ - (حدثنا معتمر بن سليمان عن أبيه قال: صلى ابن سيرين فسلم تسلمة) (^١) فأسمع على الجنازة.\n_________\n(^١) سقط من: [ز].","vol":"7","page":56},{"text":"١١٨٤٦ - حدثنا حفص بن غياث عن أبي (العنبس) (^١) عن أبيه أنه قال: صليت\n⦗٥٧⦘\nخلف أبي هريرة على (جنازة) (^٢) ص فكبر عليها (أربعًا) (^٣) وسلم عن يمينه تسليمة (^٤).\n_________\n(^١) في [ص]: (العبيس).\n(^٢) سقط من: [ص].\n(^٣) سقط من: [أ].\n(^٤) مجهول؛ لجهالة والد أبي العنبس.","vol":"7","page":56},{"text":"١١٨٤٧ - حدثنا وكيع (والفضل) (^١) بن دكين عن سفيان عن منصور بن حيان عن سعيد بن جبير أنه: كان يسلم على الجنازة تسليمة.\n_________\n(^١) في [ص]: (عن الفضل).","vol":"7","page":57},{"text":"١١٨٤٨ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن قال: يسلم تسليمة تلقاء وجهه ويرد من خلف الإمام.","vol":"7","page":57},{"text":"١١٨٤٩ - حدثنا أبو بكر قال: ثنا عبد اللَّه بن نمير عن حويث قال: رأيت عامرًا صلى على (جنازة) (^١) فسلم عن يمينه وعن (شماله) (^٢).\n_________\n(^١) في [ص]: (الجنازة).\n(^٢) في [ص]: (يساره).","vol":"7","page":57},{"text":"١١٨٥٠ - حدثنا يحيى بن آدم عن (قطبة) (^١) عن الأعمش عن يحيى: أنه كان إذا صلى على جنازة سلم تسليمة واحدة.\n_________\n(^١) في [ص]: (قطنة).","vol":"7","page":57},{"text":"١١٨٥١ - حدثنا إسماعيل بن عياش عن عمرو بن مهاجر قال: صليت مع (واثلة) (^١) على ستين جنازة من الطاعون رجال وفساء فكبر أربع تكبيرات وسلم تسليمة (^٢).\n_________\n(^١) في [ص]: (ومثله)، وفي [ز]: (واثل).\n(^٢) حسن؛ إسماعيل بن عياش صدوق في روايته عن أهل بلده.","vol":"7","page":57},{"text":"١١٨٥٢ - حدثنا (زيد بن حباب) (^١) قال: حدثني عبد اللَّه بن العلاء قال: صليت خلف مكحول على (جنازة) (^٢) فسلم تسليمة عن يمينه.\n_________\n(^١) في [أ، ب]: (زياد بن خباب).\n(^٢) في [ص]: (الجنازة).","vol":"7","page":58},{"text":"١١٨٥٣ - حدثنا غندر عن شعبة عن عاصم قال: سألت غنيمًا (قلت) (^١): أسلم في (الصلاة) (^٢) على الجنازة؛ (قال) (^٣): نعم ألست في الصلاة.\n_________\n(^١) في [ز]: (فقلت).\n(^٢) في [ب]: (صلاه).\n(^٣) في [ص، ز]: (فقال).","vol":"7","page":58},{"text":"١١٨٥٤ - حدثنا الفضل بن دكين عن الحسن عن أبي الهيثم عن إبراهيم أنه كان يسلم على الجنازة عن يمينه وعن يساره.","vol":"7","page":58},{"text":"<span data-type='title' id=toc-1585>[١٠١] في الرجل يكون مع الجنازة من قال: لا يجلس حتى توضع</span>","vol":"7","page":58},{"text":"١١٨٥٥ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن مبارك عن معمر عن الزهري قال: كان المسور بن مخرمة إذا شهد جنازة لم يجلس حتى توضع (^١).\n_________\n(^١) صحيح.","vol":"7","page":58},{"text":"١١٨٥٦ - حدثنا حفص بن غياث عن أبي (العنبس) (^١) عن أبيه عن أبي هريرة أنه: لم يكن يقوم حتى (يوضع) (^٢) السرير (^٣).\n_________\n(^١) في [ص]: (العبيس).\n(^٢) في [ص]: (توضع).\n(^٣) مجهول؛ لحال والد أبي العنبس.","vol":"7","page":58},{"text":"١١٨٥٧ - حدثنا الفضل بن دكين وكثير بن هشام (عن هشام) (^١) الدستوائي عن يحيى بن أبي كثير عن أبي سلمة عن أبي سعيد يرفعه قال: إذا كنتم (في) (^٢) جنازة فلا تجلسوا حتى يوضع (السرير) (^٣).\n_________\n(^١) سقطت من [أ، ب]، وفي [هـ]: (وهشام).\n(^٢) في [أ، ص، ز]: (مع).\n(^٣) صحيح، أخرجه البخاري (١٣١٠) ومسلم (٩٥٩).","vol":"7","page":59},{"text":"١١٨٥٨ - حدثنا حفص عن أشعث عن ابن سيرين (وأبي هبيرة) (^١) عن ابن عمر أنه كان إذا صحب جنازة لم يجلس حتى يوضع (السرير) (^٢) (^٣).\n_________\n(^١) في [هـ، أ، ب]: (ابن هبيرة)، وفي: [ص]: (وأبي هريرة).\n(^٢) سقط من: [أ، ب، ز].\n(^٣) ضعيف؛ لحال أشعث.","vol":"7","page":59},{"text":"١١٨٥٩ - حدثنا حفص عن حجاج عن فضيل عن إبراهيم قال: إذا وضع السرير فاجلس.","vol":"7","page":59},{"text":"١١٨٦٠ - حدثنا وكيع عن طلحة (بن) (^١) يحيى قال: رأيت عروة بن الزبير في جنازة فاتكأ على حائط فجعل يقول: وضعت الجنازة، فلم يجلس حتى وضعت.\n_________\n(^١) في [ص]: (عن).","vol":"7","page":59},{"text":"١١٨٦١ - حدثنا يحيى بن آدم عن زهير عن مغيرة عن إبراهيم والشعبي قالا: كانوا يكرهون أن يجلسوا حتى توضع الجنازة عن مناكب الرجال.","vol":"7","page":59},{"text":"١١٨٦٢ - حدثنا يزيد بن هارون عن أبي مالك الأشجعي عن أبي حازم قال: مشيت مع الحسن بن علي وأبي هريرة وابن الزبير، فلما انتهوا إلى القبر قاموا يتحدثون حتى وضعت الجنازة، فلما وضعت جلسوا (^١).\n_________\n(^١) صحيح.","vol":"7","page":59},{"text":"١١٨٦٣ - حدثنا عبد الأعلى عن هشام عن محمد أنه كان لا يجلس حتى توضع.","vol":"7","page":60},{"text":"١١٨٦٤ - قال: وكان الحسن لا يرى به بأسًا.","vol":"7","page":60},{"text":"١١٨٦٥ - حدثنا (عائذ) (^١) بن حبيب عن يحيى بن سعيد عن واقد بن عمرو بن (سعد) (^٢) بن معاذ قال: كنت في جنازة فلم أجلس حتى وضعت [(على) (^٣) الأرض، ثم أتيت نافع بن جبير فجلست إليه فقال: ما لي لم أرك جلست حتى وضعت الجنازة؟ فقلت: ذلك الحديث الذي بلغني] (^٤) عن أبي سعيد، فقال نافع: حدثني مسعود بن الحكم أن عليا حدثه أن رسول اللَّه -ﷺ- قام ثم قعد (^٥).\n_________\n(^١) في [ب]: (فايز).\n(^٢) في [ص]: (سعيد).\n(^٣) في [أ، ب، ز]: (إلى)، وسقطت من [ص].\n(^٤) سقط ما بين المعكوفين من: [ص]، وفي [س، ط]: (ذاك لحديث بلغني).\n(^٥) صحيح، أخرجه مسلم (٩٦٢) وأحمد (٦٢٣).","vol":"7","page":60},{"text":"<span data-type='title' id=toc-1586>[١٠٢] من رخص في أن يجلس قبل أن توضع</span>","vol":"7","page":60},{"text":"١١٨٦٦ - حدثنا حاتم بن إسماعيل عن (أنيس) (^١) بن أبي يحيى عن أبيه قال: رأيت ابن عمر ورجلًا آخر يجلسان قبل أن (توضع) (^٢) الجنازة (^٣).\n_________\n(^١) في [أ، ص]: (أنس).\n(^٢) في [ب]: (يوضع).\n(^٣) حسن؛ أبو يحيى صدوق.","vol":"7","page":60},{"text":"١١٨٦٧ - حدثنا عبد الوهاب الثقفي عن محمد بن عمرو أن القاسم و(سالمًا) (^١) كانا يمشيان أمام الجنازة ويجلسان.\n_________\n(^١) في [أ، ب]: (ومالكًا).","vol":"7","page":61},{"text":"١١٨٦٨ - حدثنا عباد بن العوام عن سعيد أنه: (رأى) (^١) الحسن جلس قبل أن توضع الجنازة على القبر.\n_________\n(^١) في: [ص]: (يرى).","vol":"7","page":61},{"text":"١١٨٦٩ - حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر وعامر قالا: لا بأس أن يجلس قبل أن توضع الجنازة (في) (^١) القبر\n_________\n(^١) في [هـ]: (على).","vol":"7","page":61},{"text":"١١٨٧٠ - حدثنا أبو معاوية قال: (ثنا) (^١) الأعمش عن المنهال عن زاذان عن البراء قال: خرجنا مع رسول اللَّه -ﷺ- في جنازة رجل من الأنصار فانتهينا إلى القبر ولما يلحد قال: فجلس رسول اللَّه -ﷺ- وجلسنا حوله كأنما على رؤوسنا الطير (^٢).\n_________\n(^١) في: [ص]: (أخبرنا).\n(^٢) صحيح، أخرجه أحمد (١٨٥٣٤)، وأبو داود (٤٧٥٣)، والحاكم ١/ ٣٧، وابن ماجة (١٥٤٩)، وهناء في الزهد (٣٣٩)، وابن جرير في التفسير (٢٠٧٦٤)، والآجري في الشريعة ص ٣٦٧، واللالكائي (٢١٤٠)، والطيالسي (٧٥٣).","vol":"7","page":61},{"text":"١١٨٧١ - حدثنا يزيد بن هارون عن الجريري عن مورق (العجلي) (^١) قال: ما أنت بمعادل بين أمرين إلا وجدت أمثلهما (عند اللَّه) (^٢) (^٣) أيسرهما فأجلس في قيام الجنازة.\n_________\n(^١) في [ص]: (الجعلي).\n(^٢) في [أ، ب]: (عند عبد اللَّه).\n(^٣) في [هـ]: زيادة (و).","vol":"7","page":61},{"text":"١١٨٧٢ - حدثنا وكيع عن ابن أبي ذئب عن سعيد المقبري عن أبيه قال: رأيت أبا هريرة ومروان يمشيان أمام الجنازة ثم جلسا، فجاء أبو سعيد الخدري قال: قم أيها الأمير فقد علم هذا -يعني أبا هريرة- أن (النبي) (^١) -ﷺ- كان إذا اتبع الجنازة لم يجلس حتى توضع (^٢).\n_________\n(^١) في [ص]: (رسول اللَّه).\n(^٢) صحيح، أخرجه البخاري (١٣٠٩)، وأحمد (١١٩٢٧)، وأصله في مسلم (٩٥٩).","vol":"7","page":62},{"text":"<span data-type='title' id=toc-1587>[١٠٣] في الرجل يصلي على الجنازة (أله) (^١) (أن لا) (^٢) يرجع حتى يؤذن له</span>\n_________\n(^١) في [أ، ب، هـ]: (له).\n(^٢) في [أ، ص]: (أنه).","vol":"7","page":62},{"text":"١١٨٧٣ - حدثنا ابن المبارك عن معمر عن الزهري قال: كان المسور بن مخرمة لا يرجع حتى يؤذن له (^١).\n_________\n(^١) صحيح.","vol":"7","page":62},{"text":"١١٨٧٤ - حدثنا (أبو) (^١) معاوية ووكيع عن هشام عن أبيه عن زيد بن ثابت قال: إذا صليتم على الجنازة فقد (قضيتم) (^٢) ما عليكم فخلوا بينها وبين أهلها (^٣).\n_________\n(^١) في [ص]: (بي).\n(^٢) في [أ، ب]: (مضيتم).\n(^٣) صحيح.","vol":"7","page":62},{"text":"١١٨٧٥ - حدثنا حميد بن عبد الرحمن عن (الحسن) (^١) بن صالح عن\n⦗٦٣⦘\nابن أبي ليلى عن أبي الزبير (عن جابر) (^٢) قال: امش مع الجنازة ما شئت ثم ارجع إذا بدا لك (^٣).\n_________\n(^١) في [ز]: (حسن).\n(^٢) سقط من: [أ، ب].\n(^٣) ضعيف؛ لحال ابن أبي ليلى.","vol":"7","page":62},{"text":"١١٨٧٦ - حدثنا معاذ بن معاذ عن ابن عون عن محمد أنه كان لا يرى لهم إذنًا ويقول: ما سلطانهم علينا.","vol":"7","page":63},{"text":"١١٨٧٧ - حدثنا الفضل بن دكين عن مو (سى بن نا) (^١) فع قال: رأيت سعيد بن جبير صلى على جنازة ثم رجع.\n_________\n(^١) في [ب]: (بياض).","vol":"7","page":63},{"text":"١١٨٧٨ - حدثنا عبد اللَّه بن نمير عن ابن جريج قال: قال رجل لنافع أكان ابن عمر يرجع من الجنازة قبل أن يؤذن له بعد فراغهم؟ قال: ما كان يرجع حتى يؤذن له (^١).\n_________\n(^١) منقطع حكمًا، ابن جريج مدلس.","vol":"7","page":63},{"text":"١١٨٧٩ - حدثنا شريك عن إبراهيم بن مهاجر عن إبراهيم قال: أميران وليسا بأميرين: صاحب الجنازة إذا صليت عليها لم ترجع إلا بإذنه، والمرأة الحاجة على رفقتها إذا حاضت.","vol":"7","page":63},{"text":"١١٨٨٠ - حدثنا وكيع عن أبي (جناب) (^١) عن طلحة عن إبراهيم عن عبد اللَّه قال: أميران وليسا بأميرين: صاحب الجنازة، [والحائض (على) (^٢) (الرفقة)] (^٣) (^٤).\n_________\n(^١) في [ص]: (حبيب)، وفي [أ، هـ]: (خباب).\n(^٢) في [ص]: (في).\n(^٣) في [أ]: (الحائض والرفقة).\n(^٤) منقطع؛ إبراهيم لم يسمع من ابن مسعود.","vol":"7","page":63},{"text":"١١٨٨١ - حدثنا وكيع عن مالك بن مغول عن طلحة (عن) (^١) عمر مثله (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع؛ طلحة لم يدرك عمر.","vol":"7","page":64},{"text":"١١٨٨٢ - حدثنا أبو الأحوص عن سعيد (بن) (^١) مسروق عن طلحة (اليامي) (^٢) قال: كان يقال: أميرأن وليسا (بآمرين) (^٣): الجنازة على من يتبعها، والمرأة الحاجة على رفقتها إذا حاضت.\n_________\n(^١) في [أ، ب، هـ، ق]: (عن).\n(^٢) في [ز]: (بياض)، وفي [ص]: (البامي).\n(^٣) في [أ، ب]: (بأميرين).","vol":"7","page":64},{"text":"١١٨٨٣ - حدثنا عبد الوهاب بن عطاء عن ابن أبي عروبة عن داود بن أبي (القصاف) (^١) قال: كنت مع أبي قلابة في جنازة، فلما صلّى انصرف، قال: فقلت له: قبل أن يؤذن لك؟ قال: فقال أهم أمراء علينا.\n_________\n(^١) في [هـ]: (الفرات)، وفي [ق]: (القصاب)، وفي [أ]: (القصان)، وفي [ص]: (القصار).","vol":"7","page":64},{"text":"١١٨٨٤ - حدثنا أبو داود الطيالسي عن أبي عقيل قال: قلت له: على من تبع الجنازة إذن؟ قال: لا، ولكن يحتشم الرجل أن يرجع حتى يؤذن له.","vol":"7","page":64},{"text":"١١٨٨٥ - حدثنا يحيى بن سعيد عن ثور عن محفوظ (بن) (^١) علقمة عن (عبد اللَّه) (^٢) عن أبي هريرة قال: أميران (وليسا) (^٣) (بآمرين) (^٤): المرأة تكون مع الرفقة فتحج أو تعتمر فيصيبها أذى من الحيض، قال: لا (ينفروا) (^٥) حتى تطهر\n⦗٦٥⦘\nوتأذن لهم، والرجل يخرج مع الجنازة لا يرجع حتى يؤذن له أو يدفنوها أو يواروها (^٦).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [ز]: (عبد الملك)، وهكذا في [ص].\n(^٣) في: [ص]: (وليا).\n(^٤) في [أ، ب، هـ]: (بأميرين).\n(^٥) في [أ]: (تنفر)، وفي [هـ]: (تنفروا).\n(^٦) عبد اللَّه لم أعرفه، وانظر العلل للدارقطني ١١/ ١٨٢، وفتح الباري ٣/ ٥٩٠ وعمدة القاري ٨/ ١٢٦ و١/ ٩٩٠، وضعفاء العقيلي ٣/ ٢٨٧، وبيان الوهم ٣/ ١٦٤ و(٤١٦) وسبل السلام ٢/ ١٠٦.","vol":"7","page":64},{"text":"١١٨٨٦ - حدثنا مرحوم بن عبد العزيز عن حبيب (أبي) (^١) محمد قال: كنت مع الحسن في جنازة، فلما أذن لهم قلت للحسن: قد أذن لهم؟ قال: وهل علينا إذن.\n_________\n(^١) في [هـ، ص]: (بن).","vol":"7","page":65},{"text":"١١٨٨٧ - [حدثنا حفص عن أشعث عن أبي الزبير عن جابر قال: يتبع الجنازة ما بدا له ويرجع إذا (بدا) (^١) له] (^٢).\n_________\n(^١) في [ص]: (بدى).\n(^٢) سقط الخبر من: [أ، ب].","vol":"7","page":65},{"text":"١١٨٨٨ - حدثنا حفص عن أشعث عن الحسن مثله.","vol":"7","page":65},{"text":"١١٨٨٩ - حدثنا ابن إدريس عن ليث عن طلحة عن أبي حازم عن أبي هريرة قال: أميران (وليسا) (^١) (بآمرين) (^٢): الرجل يصلي على الجنازة ليس له أن يرجع إلا بإذن أهلها، والمرأة تكون مع القوم فتحيض قبل أن تطوف بالبيت يوم النحر ليس لهم أن ينفروا إلا بإذنها (^٣).\n_________\n(^١) في [ص]: (وليا).\n(^٢) في [أ، ب، ز]: (بأميرين).\n(^٣) ضعيف؛ لحال ليث.","vol":"7","page":65},{"text":"<span data-type='title' id=toc-1588>[١٠٤] في المرأة أين يقام منها في الصلاة والرجل أين يقام منه</span>","vol":"7","page":66},{"text":"١١٨٩٠ - حدثنا عبد اللَّه بن مبارك عن حسين المكتب عن عبد اللَّه بن (بريدة) (^١) عن سمرة بن جندب أن النبي -ﷺ- صلى على امرأة فقام وسطها (^٢).\n_________\n(^١) في [ص]: (ربده).\n(^٢) صحيح، أخرجه البخاري (٣٣٢) ومسلم (٩٦٤).","vol":"7","page":66},{"text":"١١٨٩١ - حدثنا وكيع عن همام عن (غالب أو أبي) (^١) غالب عن أنس أنه: أتي بجنازة رجل، فقام عند رأس السرير، وجيء بجنازة امرأة فقام أسفل من ذلك عند (الصدر) (^٢)، فقال العلاء بن زياد: هكذا رأيت رسول اللَّه -ﷺ- يصنع؟ قال: نعم، ثم أقبل علينا فقال: احفظوه (^٣).\n_________\n(^١) في [أ، ص]: (غالب وأبي)، وفي [ز]: (غالبًا أو أبي)، وفي [ب، هـ]: (نافع أبي) وهذا هو المشهور في اسمه، وكان وكيع يخطئ فيه، وانظر: مسند أحمد ٣/ ١١٨ (١٢٢٠١)، والاستذكار ٣/ ٥٥.\n(^٢) في [أ، ب، هـ]: (السرير).\n(^٣) صحيح.","vol":"7","page":66},{"text":"١١٨٩٢ - حدثنا سهل بن يوسف عن حميد عن يزيد بن أبي منصور قال: قلت لأبي رافع أين (أقوم) (^١) من الجنازة (^٢)؟ فخلع نعله ثم قال (^٣): هاهنا، يعني وسطها (^٤).\n_________\n(^١) في [ص]: (تقوم).\n(^٢) في [ص، ز]: زيادة (قال).\n(^٣) في [ص]: زيادة (فخلع نعله ثم قال فخلع).\n(^٤) حسن؛ لحال يزيد بن أبي منصور.","vol":"7","page":66},{"text":"١١٨٩٣ - حدثنا سهل بن يوسف عن حميد قال: صليت خلف الحسن ما لا أحصي على الجنائز للرجال والنساء فما رأيته (يبالي) (^١) أين قام منها.\n_________\n(^١) في [ص]: (سأل).","vol":"7","page":67},{"text":"١١٨٩٤ - حدثنا عباد بن العوام عن الشيباني عن الشعبي قال (^١): يقوم الذي يصلي على الجنازة عند صدرها.\n_________\n(^١) في [أ، ب، هـ]: زيادة (لا).","vol":"7","page":67},{"text":"١١٨٩٥ - حدثنا عبد الأعلى عن هشام عن الحسن قال: يقام من المرأة حيال ثدييها، ومن الرجل فوق ذلك.","vol":"7","page":67},{"text":"١١٨٩٦ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن قال: المرأة عند فخذيها والرجل عند صدره في القيام.","vol":"7","page":67},{"text":"١١٨٩٧ - حدثنا حفص (عن) (^١) أبي العميس عن أبي (حصين) (^٢) قال: كان عبد اللَّه إذا صلى على الجنازة [قام وسطها، ويرفع (عن) (^٣) صدر المرأة شيئًا] (^٤) (^٥).\n_________\n(^١) في [ب]: (ابن).\n(^٢) في [ص، ز]: (الحصين)؛ وفي [هـ]: (الحسين).\n(^٣) في [هـ]: (من).\n(^٤) في [ص]: (والرجل عند صدره في القيام).\n(^٥) صحيح.","vol":"7","page":67},{"text":"١١٨٩٨ - حدثنا حسين بن علي عن زائدة عن سفيان عن ليث عن عطاء قال: إذا صلى الرجل على الجنازة قام عند الصدر.","vol":"7","page":67},{"text":"١١٨٩٩ - حدثنا شريك عن مغيرة عن إبراهيم قال: يقوم الذي يصلي على الجنازة عند صدرها.","vol":"7","page":67},{"text":"<span data-type='title' id=toc-1589>[١٠٥] ما قالوا فيه إذا اجتمع رجل وامرأة كيف يصنع في القيام عليهما</span>؟","vol":"7","page":68},{"text":"١١٩٠٠ - حدثنا أبو بكر قال: حدثنا عباد بن عوام عن حصين عمن سمع سعيد بن جبير قال: إذا كان جنازة رجل وامرأة (جيء) (^١) بالمرأة فوضع رأسها عند كتفي الرجل، ثم يقوم الإمام عند رأس المرأة ووسط الرجل.\n_________\n(^١) في [ص]: (صلي).","vol":"7","page":68},{"text":"١١٩٠١ - حدثنا إسماعيل بن عياش عن عمرو بن مهاجر قال: صليت مع واثلة ابن الأسقع على ستين جنازة من الطاعون، رجال ونساء، فجعلهم صفين صف النساء بين (أيدي) (^١) الرجال رأس سرير المرأة عند رجلي صاحبتها، ورأس الرجل عند رجلي سرير صاحبه (^٢).\n_________\n(^١) في [ص، ز]: (يدي).\n(^٢) حسن؛ إسماعيل صدوق، وقد روى عن أهل بلده.","vol":"7","page":68},{"text":"١١٩٠٢ - حدثنا إسماعيل بن علية عن منصور عن حبيب (بن) (^١) أبي ثابت قال: قدم سعيد بن جبير على أهل مكة وهم يسوون بين الرجل والمرأة إذا صلوا عليهما في رؤوسهما (وأرجلهما) (^٢)، [(فأرادهم) (^٣) على أن (يجعلوا) (^٤) رأس المرأة عند وسط الرجل] (^٥).\n_________\n(^١) في [ص]: (عن).\n(^٢) في [ب]: (ورجليهما).\n(^٣) في [هـ]: (فأراهم).\n(^٤) في [ز]: (يجمعوا).\n(^٥) ما بين المعكوفين سقط من: [ب].","vol":"7","page":68},{"text":"١١٩٠٣ - حدثنا هشيم عن مغيرة عن إبراهيم في (الجنائز) (^١) (رجال) (^٢) ونساء (قال) (^٣): (يسوون) (^٤) رؤوسهم (ويكونون) (^٥) (صفًا) (^٦) بين الإمام والقبلة.\n_________\n(^١) في [ص]: (الجناية).\n(^٢) في [ص، ز]: (ورجال).\n(^٣) سقط من: [هـ].\n(^٤) في [ص]: (يسووا).\n(^٥) في [أ، ب، هـ]: (ويكون).\n(^٦) في [أ، ب، هـ]: (صفان).","vol":"7","page":69},{"text":"١١٩٠٤ - حدثنا هشيم عن إسماعيل وزكريا عن الشعبي كما قال إبراهيم.","vol":"7","page":69},{"text":"١١٩٠٥ - حدثنا هشيم عن داود قال: سمعت سعيد بن (المسيب) (^١) يقول ذلك.\n_________\n(^١) في [ص]: (حبيب).","vol":"7","page":69},{"text":"١١٩٠٦ - حدثنا جعفر بن عون عن ابن جريج عن سليمان بن (^١) موسى عن واثلة بن الأسقع قال: كان يجعل رؤوس الرجال إلى ركب النساء (^٢).\n_________\n(^١) في [ص]: زيادة (أبي).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"7","page":69},{"text":"١١٩٠٧ - حدثنا وكيع عن سفيان عن أبي القدام عن سعيد بن المسيب قال: يفضل الرجل بالرأس.","vol":"7","page":69},{"text":"<span data-type='title' id=toc-1590>[١٠٦] في جنائز الرجال والنساء من قال (الرجل) (^١) مما يلي الإمام والنساء أمام ذلك</span>\n_________\n(^١) سقط من: [أ، ب].","vol":"7","page":70},{"text":"١١٩٠٨ - حدثنا عبد الأعلى (بن عبد الأعلى) (^١) عن يونس عن هلال المازني قال: رأيت أبا هريرة يصلي على (جنائز) (^٢) (رجال) (^٣) ونساء تسع أو سبع فقدم النساء مما يلي القبلة، وجعل الرجال يلون الإمام (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (الجنازه)، وفي [هـ]: (جنازة).\n(^٣) سقط من: [أ].\n(^٤) مجهول؛ لجهالة هلال المازني.","vol":"7","page":70},{"text":"١١٩٠٩ - حدثنا ابن نمير عن حجاج عن نافع (عن) (^١) ابن عمر أنه كان إذا صلى على (جنائز) (^٢) (رجال) (^٣) ونساء جعل الرجال مما يليه والنساء خلف ذلك مما يلي القبلة (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب، ز، ط، هـ]: (جنازة).\n(^٣) في [ص]: (رجل).\n(^٤) منقطع حكمًا؛ حجاج مدلس.","vol":"7","page":70},{"text":"١١٩١٠ - حدثنا ابن نمير عن حجاج عن عثمان بن عبد اللَّه بن (موهب) (^١) أن زيد بن ثابت وأبا هريرة كانا يفعلان ذلك (^٢).\n_________\n(^١) في [ص]: (مرحب).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"7","page":70},{"text":"١١٩١١ - حدثنا هشيم عن مغيرة عن إبراهيم في جنائز رجال ونساء قال: تكون النساء أمام الرجال.","vol":"7","page":70},{"text":"١١٩١٢ - حدثنا هشيم عن إسماعيل وزكريا عن الشعبي كما قال إبراهيم.","vol":"7","page":71},{"text":"١١٩١٣ - حدثنا هشيم عن داود قال: سمعت سعيد بن المسيب يقول ذلك.","vol":"7","page":71},{"text":"١١٩١٤ - حدثنا أبو بكر قال: (ثنا) (^١) أبو الأحوص عن أبي إسحاق قال: كان الحارث إذا صلى على جنائز رجال ونساء جعل الرجال (يلونه) (^٢) ويقدم النساء.\n_________\n(^١) في [ز]: (أخبرنا).\n(^٢) في [هـ]: (يلونا).","vol":"7","page":71},{"text":"١١٩١٥ - حدثنا حاتم بن وردان عن يونس عن عمار مولى بني هاشم قال: شهدت أم كلثوم وزيد (بن عمر) (^١) ماتا في ساعة واحدة فأخرجوهما فصلى عليهما سعيد بن (العاص) (^٢)، فجعل زيدًا مما يليه وجعل أم كلثوم بين يدي زيد وفي الناس يومئذ ناس من أصحاب النبي -ﷺ-، والحسن والحسين في (الجنازة) (^٣) (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب، هـ]: (العاصي).\n(^٣) في [ص]: (جنازة).\n(^٤) صحيح.","vol":"7","page":71},{"text":"١١٩١٦ - حدثنا شريك عن أبي إسحاق (عن الحارث) (^١) عن علي قال: إذا اجتمعت جنائز (رجال) (^٢) ونساء (جعل) (^٣) الرجال (^٤) مما يلي الإمام والنساء\n⦗٧٢⦘\n(مما) (^٥) يلي القبلة، (والحر) (^٦) والعبد يجعل الحر مما يلي الإمام والعبد مما يلي القبلة (^٧).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ص]: (والرجال).\n(^٣) في [ص]: (وجعل).\n(^٤) في [ص]: زيادة (ونساء جعل الرجال).\n(^٥) سقط من: [هـ].\n(^٦) في [هـ]: (فالحر).\n(^٧) ضعيف؛ لحال الحارث.","vol":"7","page":71},{"text":"١١٩١٧ - حدثنا حماد بن مسعدة عن عبد ربه بن أبي راشد قال: كان الناس في طاعون الجارف يصلون على جنائز الرجال (والنساء) (^١) متفرقين، (قال) (^٢) فجاء جابر بن زيد فيما يحعسب عبد ربه فجعل النساء أمام الرجال فصلى عليهم جميعًا.\n_________\n(^١) في [ص]: (والرجال).\n(^٢) في [ص، ز]: زيادة (قال).","vol":"7","page":72},{"text":"١١٩١٨ - حدثنا عبد الأعلى عن معمر عن الزهري أنه: كان إذا صلى على (جنائز) (^١) الرجال والنساء، جعل الرجال مما يلي الإمام (و) (^٢) النساء وراء ذلك.\n_________\n(^١) في [ص]: (الجنائز).\n(^٢) في [ص]: (أو).","vol":"7","page":72},{"text":"١١٩١٩ - حدثنا وكيع عن سفيان وشعبة عن أبي حصين عن موسى بن طلحة عن عثمان أنه صلى على رجل وامرأة فجعل الرجل مما يليه (^١).\n_________\n(^١) صحيح.","vol":"7","page":72},{"text":"١١٩٢٠ - (حدثنا جعفر بن عون عن ابن جريج عن سليمان بن موسى) (^١) عن واثلة قال: وقع الطاعون بالشام فمات فيه بشر كثير فكان يصلي على الرجال\n⦗٧٣⦘\nوالنساء جميعا، يجعل (الرجال) (^٢) مما يليه والنساء مما يلي القبلة (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص، ز]: (الرجل).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"7","page":72},{"text":"١١٩٢١ - [حدثنا علي بن مسهر عن الشيباني عن الشعبي قال: إذا اجتمع جنائز رجال ونساء جعل الرجال مما يلي الإمام، والنساء أمام ذلك ما يلي القبلة] (^١).\n_________\n(^١) سقط الخبر من [أ، ب، هـ].","vol":"7","page":73},{"text":"١١٩٢٢ - حدثنا ابن مسهر عن الشيباني عن الشعبي قال: صلى عبد اللَّه بن عمر على أم كلثوم بنت علي وابنها زيد قال: فجعل الغلام مما يليه والمرأة مما (يلي) (^١) القبلة (^٢).\n_________\n(^١) في [أ، ب]: (تلي).\n(^٢) رجاله ثقات.","vol":"7","page":73},{"text":"<span data-type='title' id=toc-1591>[١٠٧] من كان يجعل النساء مما يلي الإمام</span>","vol":"7","page":73},{"text":"١١٩٢٣ - حدثنا أبو بكر قال: ثنا عبد اللَّه بن جابر عن (عبيد اللَّه) (^١) بن عمر عن سالم والقاسم قالا: النساء مما يلي الإمام والرجال مما يلي القبلة.\n_________\n(^١) في [ص]: (عبد اللَّه).","vol":"7","page":73},{"text":"١١٩٢٤ - حدثنا ابن علية عن ليث عن عطاء قال: الرجال بين يدي النساء.","vol":"7","page":73},{"text":"١١٩٢٥ - حدثنا سهل بن يوسف عن (حميد) (^١) عن بكر قال: كان (مسلمة) (^٢)\n⦗٧٤⦘\nابن مُخلَّد بمصر قال: (فجاؤونا) (^٣) برجال ونساء، فجعلوا لا يدرون كيف يصنعون، فقال مسلمة: سنتكم (في) (^٤) الموت سنتكم في الحياة، قال: فجعل النساء مما يلي الإمام والرجال أمام ذلك (^٥).\n_________\n(^١) في [ص]: (محمد).\n(^٢) في [ص]: (سلمه).\n(^٣) في [هـ]: (فجاءنا).\n(^٤) سقط من: [ص].\n(^٥) صحيح.","vol":"7","page":73},{"text":"<span data-type='title' id=toc-1592>[١٠٨] من كان يصلي على الرجال على حدة وعلى المرأة على حدة</span>","vol":"7","page":74},{"text":"١١٩٢٦ - حدثنا ابن علية عن عطاء بن السائب عن ابن (معقل) (^١) أنه صلى على الرجال على حدة وعلى المرأة على حدة ثم أقبل على القوم (فقال) (^٢): هذا الذي لا شك فيه.\n_________\n(^١) في [أ، هـ، ص]: (مغفل).\n(^٢) في [ص]: (وقال).","vol":"7","page":74},{"text":"١١٩٢٧ - حدثنا ابن علية عن أيوب عن ابن سيرين أنه قال في جنائز الرجال والنساء قال: نبئت أن أبا الأسود لما اختلفوا عليه صلّى على هؤلاء (ضربة وعلى هؤلاء) (^١) ضربة.\n_________\n(^١) سقط من: [ص].","vol":"7","page":74},{"text":"<span data-type='title' id=toc-1593>[١٠٩] ما قالوا فيه إذا اجتمعت جنازة صبي ورجل</span>","vol":"7","page":74},{"text":"١١٩٢٨ - حدثنا أبو الأحوص عن أبي إسحاق قال: صلى الشعبي على جنازة صبي ورجل قال: فجعل الرجل مما يليه والصبي أمام الرجل.","vol":"7","page":74},{"text":"<span data-type='title' id=toc-1594>[١١٠] في الرجل يجيء وقد وضعوا الجنازة ينتظر</span>","vol":"7","page":75},{"text":"١١٩٢٩ - حدثنا غندر عن عثمان بن غياث قال: سمعت الحسن يقول في القوم (يصفون على) (^١) الجنازة فيجيء الرجل ينتظرونه قال: لا بأس.\n_________\n(^١) في [هـ]: (يضعون).","vol":"7","page":75},{"text":"١١٩٣٠ - حدثنا ابن ادريس عن السعودي قال: أراه عن القاسم أن عمر انتظر ابن أم عبد بالصلاة على عتبة بن مسعود (^١).\n_________\n(^١) منقطع، القاسم لم يدرك عمر.","vol":"7","page":75},{"text":"<span data-type='title' id=toc-1595>[١١١] ما قالوا في السقط من قال: يصلَّى عليه</span>","vol":"7","page":75},{"text":"١١٩٣١ - حدثنا وكيع عن سعيد بن عبيد اللَّه عن زياد بن جبير عن أبيه عن المغيرة بن شعبة أن رسول اللَّه -ﷺ- قال: \"الطفل يصلَّى عليه\" (^١).\n_________\n(^١) معلول، الصواب وقفه، أخرجه أحمد مرفوعًا (١٨١٦٢)، والترمذي (١٠٣١)، والنسائي ٤/ ٥٥، وابن ماجة (١٥٠٧)، وابن حبان (٣٠٤٩)، والحاكم ١/ ٣٥٥، والطحاوي ١/ ٤٨٢، والطيالسي (٧٠١)، والطبراني ٢٠/ ١٠٤٤، والبيهقي ٤/ ٢٤، وابن عبد البر في التمهيد ١١/ ١٢١، والموقوف سيأتي برقم (١١٩٣٨).","vol":"7","page":75},{"text":"١١٩٣٢ - حدثنا ابن علية عن أيوب عن نافع (أن) (^١) ابن عمر صلى على (السقط) (^٢) (^٣).\n_________\n(^١) في [ص]: (عن).\n(^٢) سقط من: [أ، ب، ص، ز].\n(^٣) صحيح.","vol":"7","page":75},{"text":"١١٩٣٣ - قال نافع: لا أدري (أحيًا خرج أم) (^١) ميتًا.\n_________\n(^١) في [ص]: (خرج حيًا أو)، وفي [ز]: (أحيُ خرج أم ميت).","vol":"7","page":75},{"text":"١١٩٣٤ - [حدثنا عبدة بن سليمان عن (ابن) (^١) أبي عروبة عن قتادة عن سعيد ابن المسيب عن أبي بكر قال: (^٢) أحق من صلينا عليه أطفالنا] (^٣) (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: زيادة (إن).\n(^٣) سقط الخبر من: [أ، ب].\n(^٤) منقطع؛ سعيد لم يدرك أبا بكر.","vol":"7","page":76},{"text":"١١٩٣٥ - حدثنا عبدة (بن سليمان) (^١) (عن) (^٢) ابن أبي عروبة عن قتادة عن سعيد بن المسيب (^٣) قال: إذا تم خلقه ونفخ فيه الروح صلِّيَّ عليه.\n_________\n(^١) سقط من: [أ، ب، ص].\n(^٢) سقط من: [ص].\n(^٣) في [هـ]: زيادة (عن أبي بكر)، وانظر: الاستذكار ٣/ ٣٩، والمحلى ٥/ ١٥٩، ومصنف عبد الرزاق ١/ ٦٦٠.","vol":"7","page":76},{"text":"١١٩٣٦ - حدثنا عبدة بن سليمان عن يحيى بن سعيد (عن سعيد) (^١) عن أبي هريرة أنه كان يقوم على (المنفوس) (^٢) من ولده الذي لم يعمل خطيئة فيقول: اللهم أجره من عذاب القبر (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (النفوس).\n(^٣) صحيح.","vol":"7","page":76},{"text":"١١٩٣٧ - حدثنا (عبد الوهاب) (^١) الثقفي عن أيوب عن محمد بن سيرين في السقط إن استوى خلقه سمي وصلي عليه كما يصلى على الكبير.\n_________\n(^١) سقط من: [أ، هـ].","vol":"7","page":76},{"text":"١١٩٣٨ - (حدثنا أبو بكر قال) (^١): ثنا ابن علية عن يونس عن زياد بن جبير عن أبيه عن الغيرة بن شعبة قال: السقط يصلى عليه (^٢) يدعى لأبويه بالمغفرة والرحمة (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ف]: زيادة (ثم).\n(^٣) صحيح، أخرجه أحمد (١٨١٨١)، وأبو داود (٣١٨٠)، وعبد الرزاق (٦٦٠٢)، والحاكم (١/ ٣٦٣) والطبراني ٢٠/ ١٠٤٢، والبيهقي ٤/ ٨.","vol":"7","page":77},{"text":"١١٩٣٩ - قال يونس: وأهل زياد يرفعونه إلى النبي -ﷺ- وأنا لا أحفظه (^١).\n_________\n(^١) سبق مرفوعًا برقم [١١٩٣١].","vol":"7","page":77},{"text":"١١٩٤٠ - حدثنا وكيع عن مسعر عن عمرو بن مرة عن عبد الرحمن بن أبي ليلى قال: ما (ندع) (^١) أحدًا من أولادنا إلا صلينا عليه.\n_________\n(^١) في [أ]: (يدع).","vol":"7","page":77},{"text":"١١٩٤١ - حدثنا ابن علية عن ابن عون عن ابن سيرين قال: يصلّى على الصغير كما يصلَّى على الكبير.","vol":"7","page":77},{"text":"١١٩٤٢ - حدثنا معاذ بن يزيد (^١) عن أبي العلاء عن منصور عن ابن سيرين قال: (يصلّى) (^٢) على السقط (ويسميه) (^٣) فإنه ولد على الفطرة.\n_________\n(^١) كذا في النسخ؛ ولعله: (محمد بن يزيد)، وانظر: ما سيأتي [١١٩٥٥].\n(^٢) في [ص]: (صلى)، وفي [ز]: (صل).\n(^٣) في [ص]: (ويسمعه وإنه)، وفي [ز]: (وسمه).","vol":"7","page":77},{"text":"١١٩٤٣ - حدثنا غندر عن شعبة عن عمرو بن مرة قال: سألت ابن أبي ليلى فقال: أدركت بقايا الأنصار يصلون على الصبي من صبيانهم.","vol":"7","page":77},{"text":"١١٩٤٤ - حدثنا ابن علية عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب في السقط إذا وقع ميتًا قال: إذا نفخ فيه الروح صلي عليه وذلك لأربعة أشهر.","vol":"7","page":78},{"text":"١١٩٤٥ - حدثنا أحمد بن إسحاق قال: ثنا عبد الواحد بن (زياد) (^١) قال: ثنا عاصم الأحول عن خالد الأحدب قال: سئل ابن عمر عن الصلاة على الأطفال قال: لأن أصلي على من لا ذنب له أحب إليّ (^٢).\n_________\n(^١) في [أ]: (زاذان).\n(^٢) منقطع؛ خالد لم يدرك ابن عمر.","vol":"7","page":78},{"text":"<span data-type='title' id=toc-1596>[١١٢] في قال: لا يصلي عليه حتى يستهل صارخًا</span>","vol":"7","page":78},{"text":"١١٩٤٦ - حدثنا إسماعيل بن علية عن سعيد (عن) (^١) أبي معشر عن إبراهيم قال: لا (يصلى) (^٢) عليه حتى يستهل.\n_________\n(^١) في [أ، ص]: (ابن).\n(^٢) في [ص]: (تصلي).","vol":"7","page":78},{"text":"١١٩٤٧ - [حدثنا محمد بن (يزيد عن) (^١) أيوب عن أبي هاشم عن إبراهيم قال: لا يصلي عليه حتى يستهل.\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].","vol":"7","page":78},{"text":"١١٩٤٨ - حدثنا غندر عن شعبة عن عمرو بن مرة قال: سمعت سعيد بن جبير يقول: لا (يصلى) (^١) على الصبي] (^٢).\n_________\n(^١) في [ز]: (تصلي).\n(^٢) سقط الخبران [١١٩٤٧ و١١٩٤٨] من: [ص].","vol":"7","page":78},{"text":"١١٩٤٩ - حدثنا غندر عن شعبة قال: حدثنا (جلاس) (^١) (السلمي) (^٢) قال: سمعت [(عثمان) (^٣) بن (جحاش) (^٤) قال: سمعت] (^٥) سمرة بن جندب ومات ابن له (صغيرًا) (^٦) (فقال) (^٧): اذهبوا (به) (^٨) فادفنوه ولا يصلَّى عليه (فإنه) (^٩) ليس عليه إثم، وادعوا اللَّه لوالديه أن يجعله لهما فرطًا وأجرًا (نحوه) (^١٠) (^١١).\n_________\n(^١) في [أ، ص، ز]: (خلاس)، وصوابه: (أبو الجلاس: عقبة بن سيار)، وهم فيه شعبة فقال: (جلاس)، انظر: الجرح والتعديل ٦/ ٣١١، وتهذيب التهذيب ٧/ ١١٢، وتهذيب الكمال ١٩/ ٣٨٩.\n(^٢) في [هـ]: (الشامي)، وانظر: التاريخ الكبير ٦/ ٤٣٨، والإكمال ٤/ ٤٢٩.\n(^٣) في [أ، ز]: (علي).\n(^٤) في [أ]: (حماش)، وفي [ب، هـ، ز، ق]: (جحاش)، وصوابه: (جحاش)، والمشهور أنه أخطأ فيه شعبة فقال: (شماس)، وانظر: التاريخ الكبير ٦/ ٤٣٨، والجرح والتعديل ٦/ ١٤٦، وتاريخ ابن معين (الدوري) ٤/ ١٥٠، وسنن أبي داود (٣٢٠٠)، والنسائي (١٠٩١٦)، ومسند إسحاق (٤٦٣).\n(^٥) ما بين القوسين سقط من: [ص].\n(^٦) في [أ، ب]: (صغير).\n(^٧) في [أ، ب]: (قال).\n(^٨) في [ص]: (فيه).\n(^٩) في [ز]: (وإنه).\n(^١٠) في [أ، ب، ز]: (ونحوه).\n(^١١) مجهول؛ لجهالة عثمان بن جحاش، وانظر: شرح معاني الآثار (١/ ٥٠٧).","vol":"7","page":79},{"text":"١١٩٥٠ - حدثنا عبد الأعلى عن معمر عن الزهري (في) (^١) المولود لا يصلَّى عليه ولا يورث حتى يستهل.\n_________\n(^١) سقط من: [ص].","vol":"7","page":79},{"text":"١١٩٥١ - حدثنا أبو بكر (قال: ثنا إسماعيل) (^١) بن إبراهيم عن شعبة عن الحكم وحماد أنه سألهما عن السقط يقع ميتًا أيصلَّى عليه؟ (قالا) (^٢): لا.\n_________\n(^١) تكرر في: [ز].\n(^٢) في [ز]: (قال).","vol":"7","page":80},{"text":"١١٩٥٢ - حدثنا ابن فضيل عن العلاء بن المسيب عن أبيه قال: لا (يصلَّى) (^١) على السقط ولا يورَّث.\n_________\n(^١) في [أ]: (نصلي).","vol":"7","page":80},{"text":"١١٩٥٣ - حدثنا أسباط (بن) (^١) محمد عن أشعث (عن أبي الزبير) (^٢) عن جابر قال: إذا استهل صلِّي عليه وورِّث، فإذا لم يستهل لم يصلَّ عليه (ولم) (^٣) يورَّث (^٤).\n_________\n(^١) في [أ]: (عن).\n(^٢) سقط من: [ص].\n(^٣) في [ص، ز]: (ولا).\n(^٤) ضعيف؛ لحال أشعث كما أخرجه الدارمي (٣١٢٦).","vol":"7","page":80},{"text":"١١٩٥٤ - [حدثنا أسباط بن محمد عن مطرف عن الشعبي قال: إذا استهل الصبي صلِّي عليه وورِّث (وإذا) (^١) لم يستهل لم يصلَّ عليه ولم يورَّث] (^٢).\n_________\n(^١) في [ز]: (فإذا).\n(^٢) سقط الخبر من: [ص].","vol":"7","page":80},{"text":"١١٩٥٥ - حدثنا معاذ بن يزيد (بن معاذ) (^١) عن (أيوب) (^٢) (أبي) (^٣) العلاء عن منصور عن الحسن قال: لا يصلَّى عليه يعني السقط.\n_________\n(^١) في [أ، ب، ز]: سقطت، وانظر: ما سبق برقم [١١٩٤٢].\n(^٢) في [ص]: (أبواب).\n(^٣) في [ط، هـ]: (عن ابن)، وفي [أ، ب]: (ابن)، وفي [ز]: (عن أبي).","vol":"7","page":80},{"text":"١١٩٥٦ - حدثنا يزيد بن هارون عن محمد بن راشد عن مكحول قال: كان الزبير لا يصلي على ولده إذا مات صغيرًا (^١).\n_________\n(^١) منقطع؛ مكحول لم يدرك الزبير.","vol":"7","page":81},{"text":"١١٩٥٧ - حدثنا خالد بن مخلد عن سليمان بن بلال عن يحيى بن سعيد عن سعيد بن المسيب في المولود قال: لا يورَّث حتى يستهل.","vol":"7","page":81},{"text":"١١٩٥٨ - [حدثنا أبو بكر قال: (ثنا) (^١) مالك بن إسماعيل قال: ثنا زهير عن عمران بن مسلم عن سويد بن غفلة (قال) (^٢): (ما) (^٣) كنا (^٤) نصلي على المولود] (^٥).\n_________\n(^١) في [ز]: (أخبرنا).\n(^٢) في [أ، ب]: (قالوا).\n(^٣) سقطت من [ز].\n(^٤) في [ز]: زيادة (وما).\n(^٥) الخبر سقط من: [ص].","vol":"7","page":81},{"text":"١١٩٥٩ - حدثنا أبو بكر قال: ثنا (عبيدة) (^١) بن حميد عن عمران (عن) (^٢) سويد قال: كنا وما نصلي على المولود.\n_________\n(^١) في [ص]: (عبدة).\n(^٢) في [هـ]: (بن).","vol":"7","page":81},{"text":"<span data-type='title' id=toc-1597>[١١٣] في الصلاة على ولد الزنى</span>","vol":"7","page":81},{"text":"١١٩٦٠ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: يصلَّى على ولد الزنى إذا (صلُّوا) (^١).\n_________\n(^١) في [أ، ب، هـ]: (صلوا).","vol":"7","page":81},{"text":"١١٩٦١ - حدثنا وكيع عن فضيل بن (غزوان) (^١) عن نافع عن ابن عمر أنه كان [لا يصلي على ولد الزنى صغيرًا ولا كبيرًا (^٢).\n_________\n(^١) في [ص]: (عروان).\n(^٢) صحيح.","vol":"7","page":82},{"text":"١١٩٦٢ - حدثنا (حفص) (^١) عن يحيى بن سعيد عن نافع عن ابن عمر أنه كان] (^٢) يرى ولد الزنى على فراشه في بيته يموت وتموت أمه (فيصلي) (^٣) عليهما (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط ما بين المعكوفين من: [ص].\n(^٣) في [أ، ب، ز]: (ويصلي).\n(^٤) صحيح.","vol":"7","page":82},{"text":"<span data-type='title' id=toc-1598>[١١٤] في ثواب من صلَّى على الجنازة وتبعها حتى تدفن</span>","vol":"7","page":82},{"text":"١١٩٦٣ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من صلى على جنازة فله قيراط ومن انتظر حتى يفرغ منها فله قيراطان\"، (قالوا) (^١): وما القيراطان؟ قال: \"مثل الجبلين (العظيمين) (^٢) \" (^٣).\n_________\n(^١) في [ز]: (قال).\n(^٢) في [أ]: (العظمين).\n(^٣) صحيح، أخرجه البخاري (٤٧) ومسلم (٩٤٥).","vol":"7","page":82},{"text":"١١٩٦٤ - حدثنا ابن نمير عن حجاج عن عدي عن زربن (حبيش) (^١) عن\n⦗٨٣⦘\nأبي بن كعب قال: قال رسول اللَّه -ﷺ-: \"من صلى على جنازة فله قيراط ومن تبعها حتى تدفن فله (قيراطان) (^٢)، (القيراط) (^٣) مثل أحد\" (^٤).\n_________\n(^١) في [أ]: (قيس).\n(^٢) في [أ]: (قيراط).\n(^٣) في [ب]: (والقيراطان).\n(^٤) منقطع حكمًا؛ الحجاج مدلس، أخرجه أحمد (٢١٢٥١)، وابن ماجة (١٥٤١)، والطحاوي في شرح المشكل (١٢٦٧)، والطبراني في الأوسط (٥٥٨)، والضياء في المختارة (١١٦٧).","vol":"7","page":82},{"text":"١١٩٦٥ - حدثنا غندر عن شعبة عن يعلى (بن) (^١) عطاء قال: سمعت الوليد ابن (^٢) عبد الرحمن يحدث عن أبي هريرة عن النبي -ﷺ- قال: \"من صلى على جنازة فله قيراط فإن (شهد دفنها) (^٣) كان له قيراطان القيراط مثل جبل أحد، قال ابن عمر: انظر ما (تقول) (^٤)، قال: فبعثوا إلى عائشة فقالت: صدق (^٥).\n_________\n(^١) في [أ]: (عن).\n(^٢) في [ص]: زيادة (عطاء).\n(^٣) في [ز]: (فإن شهدها).\n(^٤) في [ص]: (يقول).\n(^٥) صحيح، أخرجه البخاري (١٣٢٣ - ١٣٢٤) ومسلم (٩٤٥).","vol":"7","page":83},{"text":"١١٩٦٦ - حدثنا أبو خالد عن هشام عن قتادة عن سالم (بن) (^١) أبي الجعد عن معدان بن أبي طلحة (اليعمري) (^٢) عن ثوبان قال: قال رسول اللَّه -ﷺ-: \"من تبع جنازة فله قيراط ومن تبعها حتى تدفن فله قيراطان\"، (قالوا) (^٣): ومثل أيش\n⦗٨٤⦘\nالقيراط يا رسول اللَّه قال: \" (أصغرهما) (^٤) مثل أحد\" (^٥).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ص]: (النعمرى).\n(^٣) في [ز]: (قال).\n(^٤) في [أ]: (أسغرهما).\n(^٥) حسن؛ أبو خالد صدوق، وأخرجه مسلم (٩٤٦) وأحمد (٢٢٣٧٦).","vol":"7","page":83},{"text":"١١٩٦٧ - حدثنا وكيع عن إسماعيل بن أبي خالد عن سالم البراد عن ابن [عمر (^١).\n_________\n(^١) صحيح.","vol":"7","page":84},{"text":"١١٩٦٨ - وعن] (^١) هشام (^٢) عن سعيد المقبري عن أبي هريرة (^٣).\n_________\n(^١) في [ز]: (عمر عن).\n(^٢) في [ص]: زيادة (بن سعد).\n(^٣) حسن؛ هشام بن سعد صدوق.","vol":"7","page":84},{"text":"١١٩٦٩ - وعن أبيه عن عاصم عن زر عن عبد اللَّه قالوا: من صلى على جنازة فله قيراط، ومن شهدها حتى (يقضي) (^١) قضاؤها فله قيراطان، القيراط مثل أحد (^٢).\n_________\n(^١) في [أ، ب، ز]: (تقضي).\n(^٢) ضعيف؛ عاصم ضعيف في زر.","vol":"7","page":84},{"text":"١١٩٧٠ - حدثنا ابن فضيل عن يزيد (عن) (^١) جبير بن أبي صالح أنه سمع أبا هريرة يقول: من صلى على جنازة فله قيراط، ومن شهدها حتى يفرغ منها فله قيراطان والقيراط مثل أحد (^٢).\n_________\n(^١) في [ص]: (بن).\n(^٢) صحيح، أخرجه مرفوعًا البخاري (١٣٢٥) ومسلم (٩٤٥).","vol":"7","page":84},{"text":"١١٩٧١ - حدثنا خالد بن مخلد عن سليمان بن بلال قال: حدثني عمرو بن\n⦗٨٥⦘\nيحيى (المازني) (^١) عن محمد بن يوسف (بن) (^٢) عبد اللَّه بن سلام عن أبي سعيد (^٣) قال: قال رسول اللَّه -ﷺ-: \" [من أتى الجنازة عند أهلها فمشى معها حتى يصلَّى عليها فله قيراط ومن شهدها حتى تدفن فله قيراطان و(القيراط) (^٤) مثل أحد\" (^٥).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، ص، ز]: (عن).\n(^٣) في [ص]: زيادة (الخدري).\n(^٤) سقط من: [أ، ب، ز].\n(^٥) مجهول؛ لجهالة محمد بن يوسف بن عبد اللَّه بن سلام، أخرجه أحمد (١١٢١٨) والطحاوي في شرح المشكل (١٢٥٨) والبزار (٨٢٤/ كشف).","vol":"7","page":84},{"text":"١١٩٧٢ - حدثنا محمد بن بشر العبدي عن إسماعيل بن أبي خالد عن سالم البراد عن ابن عمر قال: قال رسول اللَّه -ﷺ-] (^١): \"من صلى على جنازة فله قيراط\" (^٢).\n_________\n(^١) وفي [ص]: ساقط ما بين القوسين.\n(^٢) صحيح، أخرجه أحمد (٤٦٥٠)، والدولابي ٢/ ٥٦، والبزار (٨٢٦)، وانظر: صحيح البخاري (١٣٢٣)، ومسلم (٩٤٥).","vol":"7","page":85},{"text":"١١٩٧٣ - حدثنا العلاء بن (عصيم) (^١) قال: ثنا (عبثر) (^٢) أبو زبيد عن (برد) (^٣) ابن أبي (زياد) (^٤) عن المسيب بن (رافع) (^٥) قال: سمعت البراء بن عازب يقول:\n⦗٨٦⦘\nقال رسول اللَّه -ﷺ-: \"من صلى على جنازة فله قيراط ومن تبعها حتى تدفن فله قيراطان\" (^٦).\n_________\n(^١) في [أ]: (عظيم).\n(^٢) في [أ، ص]: (عنبر).\n(^٣) في [ص]: (زيد).\n(^٤) سقط من: [ص].\n(^٥) في [أ، ز]: (نافع).\n(^٦) صحيح، أخرجه أحمد وابنه (١٨٥٩٦)، والنسائي ٤/ ٥٤، والطحاوي في شرح المشكل (١٢٦٤)، والطبراني في الأوسط (١٦٨٥) ويعقوب في المعرفة ٣/ ١٢٢، وابن الأثير في أسد الغابة ١/ ٢٠٥.","vol":"7","page":85},{"text":"<span data-type='title' id=toc-1599>[١١٥] في الميت ما يتبعه من صلاة الناس عليه</span>","vol":"7","page":86},{"text":"١١٩٧٤ - حدثنا عبد الوهاب الثقفي عن أيوب عن أبي قلابة عن عبد اللَّه بن (يزيد) (^١) عن عائشة عن النبي -ﷺ- قال: \"لا يموت أحد من المسلمين فيصلي عليه أمة من المسلمين (^٢) يبلغوا أن يكونوا مائة فيشفعوا له إلا شفعوا فيه\" (^٣).\n_________\n(^١) في [ز]: (زيد).\n(^٢) في [هـ]: زيادة (لم).\n(^٣) صحيح، أخرجه مسلم (٩٤٧)، وأحمد (٢٤٠٣٨).","vol":"7","page":86},{"text":"١١٩٧٥ - حدثنا يحيى بن سعيد القطان عن أبي بكار قال: صليت مع أبي المليح على جنازة فقال: سووا صفوفكم ولتحسن شفاعتكم ولو خيرت رجلًا لاخترته، (قال: أبو المليح) (^١) (حدثني) (^٢) عبد اللَّه بن (سليل) (^٣) عن بعض أزواج النبي -ﷺ- (^٤)\n⦗٨٧⦘\nميمونة (كان) (^٥) (أخاها) (^٦) من الرضاعة أن رسول اللَّه -ﷺ- قال: \" (ما) (^٧) من رجل مسلم يصلي عليه أُمَّة إلا شفعوا فيه\"، قال أبو المليح: والأمة ما بين الأربعين إلى (المائة) (^٨) (^٩).\n_________\n(^١) سقط من: [أ، ب، ص، ز].\n(^٢) في [ز]: (حدثنا).\n(^٣) في [أ، ب]: (السهيل)، وفي [ق]: (السليم)، وفي [ص، ز]: (السليل)، وفي [هـ]: (سليط عن سليط)، وانظر: المسند ١٢/ ٢٦٨، ومعجم الطبراني ٢٤/ ٤٢.\n(^٤) في [هـ]: زيادة (أن).\n(^٥) في [ص]: (وكان).\n(^٦) في [أ، ب]: (أخوها)، وكذا في [ز].\n(^٧) سقط من: [أ].\n(^٨) في [أ]: (الأمة).\n(^٩) مجهول؛ لجهالة عبد اللَّه بن سليل، أخرجه أحمد (٢٦٨١٢)، والنسائي في الكبرى (٢١٢٠)، والبخاري في التاريخ ٥/ ١١٣، والطبراني ٢٣/ ١٠٦٠، والدولابي ١/ ١٦٧، والبيهقي في الشعب (٩٢٥٠).","vol":"7","page":86},{"text":"١١٩٧٦ - حدثنا عبد اللَّه بن نمير عن محمد بن إسحاق عن يزيد بن أبي حبيب عن (مرثد) (^١) بن عبد اللَّه اليزني عن مالك (بن هبيرة) (^٢) الشامي وكانت له صحبة قال: (كافي) (^٣) إذا أتى الجنازة (فتقالّ) (^٤) من معها (جزأهم) (^٥) صفوفًا (ثلاثة) (^٦) ثم صلى عليها وقال: إن رسول اللَّه -ﷺ- قال: \"ما (صفت) (^٧) صفوف ثلاثة من المسلمين على ميت إلا أوْجَبَ\" (^٨).\n_________\n(^١) في [أ]: (سويد).\n(^٢) في [ص]: (عن أبي هبيرة).\n(^٣) سقط من: [ص].\n(^٤) في [أ، ب، ص]: (فيقال)، وفي [هـ]: (فقال).\n(^٥) في [ص]: (حواهم)، وفي [أ، ز]: (أجزاهم).\n(^٦) في [أ، ز، ص]: (ثلاثًا).\n(^٧) في [أ، ب، ص]: (صففت).\n(^٨) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (١٢٧٢٤)، وأبو داود (٣١٦٦)، والترمذي (١٠٢٨)، وابن ماجة (١٤٩٠)، والبخاري في التاريخ ٧/ ٣٠٣، والطبراني ١٩/ ٦٦٥، وابن أبي عاصم في الآحاد (٢٨١٦)، والمزي ٢٧/ ١٦٦.","vol":"7","page":87},{"text":"١١٩٧٧ - حدثنا إسماعيل بن إسحاق قال: ثنا (بكير) (^١) بن أبي (السميط) (^٢) قال: ثنا قتادة عن سعيد بن أبي الحسن عن عسعس بن سلامة قال: من شفع له أربعون قبلت شفاعتهم ومن شهد له عشرة قبلت شهادتهم.\n_________\n(^١) في [ص]: (بجر).\n(^٢) في [أ]: (العمد).","vol":"7","page":88},{"text":"١١٩٧٨ - حدثنا عبيد اللَّه بن موسى عن شيبان عن الأعمش عن أبي صالح عن أبي هريرة قال: من صلى عليه مائة من المسلمين غفر له (^١).\n_________\n(^١) صحيح؛ وقد ورد مرفوعًا، فأخرجه ابن ماجة (١٤٨٨) عن المؤلف بهذا الإسناد مرفوعًا، كما أخرجه ابن عساكر ٥٥/ ١٧٦، والبيهقي في شعب الإيمان (٩٢٥٣) بإسنادهما عن عبيد اللَّه عن الأعمش به مرفوعًا في تاريخ أصبهان ١/ ٤٢٤، وكذا أخرجه الطحاوي في شرح مشكل الآثار ١/ ٢٤٥ عن الأعمش به مرفوعًا، وانظر: العلل للدارقطني ١٠/ ٩٧.","vol":"7","page":88},{"text":"<span data-type='title' id=toc-1600>[١١٦] في اللحد للميت (من أمر به) (^١) وكره الشق</span>\n_________\n(^١) سقط من: [ص]، وفي [هـ]: (من أقر به).","vol":"7","page":88},{"text":"١١٩٧٩ - حدثنا أبو بكر قال: ثنا شريك عن عثمان أبي اليقظان عن زاذان عن جرير رفعه قال: اللحد لنا والشق لغيرنا (^١).\n_________\n(^١) ضعيف؛ لضعف عثمان بن أبي اليقظان، أخرجه أحمد (١٩١٥٩)، وابن ماجة (١٥٥٦)، والطيالسي (٦٦٩)، والحميدي (٨٥٨)، والطحاوي في شرح المشكل (٢٨٣٠)، والطبراني (٢٣٣٠)، وابن عدي ٥/ ١٨١٤، وأبو نعيم في الحلية ٤/ ٢٠٣، وابن سعد ٢/ ٢٩٤، والبغوي (١٥١٢)، والبيهقي ٣/ ٤٠٨، وعبد الرزاق ٣/ ٤٠٨.","vol":"7","page":88},{"text":"١١٩٨٠ - [حدثنا حفص عن أبيه قال: لحد لرسول اللَّه -ﷺ-] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ص].\n(^٢) مرسل؛ غياث ليس من الصحابة ولا التابعين.","vol":"7","page":88},{"text":"١١٩٨١ - حدثنا حفص عن حجاج (عن) (^١) نافع قال: لحد (لرسول) (^٢) اللَّه -ﷺ- قبره ولأبي بكر وعمر ثم تفاخرتم (^٣).\n_________\n(^١) في [هـ]: (من).\n(^٢) في [أ، ب]: (للنبي).\n(^٣) مرسل؛ نافع تابعي.","vol":"7","page":89},{"text":"١١٩٨٢ - حدثنا جرير عن مغيرة عن إبراهيم قال: دفن رسول اللَّه -ﷺ- في لحد (^١).\n_________\n(^١) مرسل؛ إبراهيم ليس من الصحابة.","vol":"7","page":89},{"text":"١١٩٨٣ - حدثنا جرير عن هشام (بن) (^١) عروة عن فقهاء أهل المدينة قال: كان بالمدينة رجلان (يحفران) (^٢) القبور قال: فكان أحدهما يشق والآخر يلحد، فلما توفي رسول اللَّه -ﷺ- قالوا: أيهما طلع فمروه (فليعمل) (^٣) بعمله الذي كان يعمل، فطلع الذي كان يلحد فأمروه فلحد لرسول اللَّه -ﷺ- (^٤).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [أ]: (يجهلان)، وفي [هـ]: (يجعلان).\n(^٣) في [أ]: (فليعمله).\n(^٤) مرسل؛ فقهاء أهل المدينة شيوخ هشام لم تثبت صحبتهم.","vol":"7","page":89},{"text":"١١٩٨٤ - حدثنا ابن مهدي عن سفيان عن عبد الرحمن بن القاسم عن أبيه قال: اجتمع أصحاب النبي -ﷺ- حين مات النبي -ﷺ-، فكان الرجل يلحد (والآخر) (^١) يشق، فقالوا: اللهم (خير) (^٢) له، فطلع الذي كان يلحد فلحد له (^٣).\n_________\n(^١) في [أ، ب]: (وآخر).\n(^٢) في [ص]: (خيره)؛ وفي [ق]: (خر).\n(^٣) منقطع؛ القاسم بن محمد لم يدرك وفاة النبي -ﷺ-.","vol":"7","page":89},{"text":"١١٩٨٥ - [حدثنا شريك عن جابر عن أبي جعفر (وسالم) (^١) والقاسم قالوا: كان قبر النبي -ﷺ- وأبي بكر وعمر (جثا قبلة) (^٢) (نصب) (^٣) لهم اللبن (نصبا) (^٤) ولحد لهم (لحدًا) (^٥) (^٦).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [ص]: (جثافله).\n(^٣) في [ص]: (يصب).\n(^٤) في [ص]: (صبًا).\n(^٥) في [ب]: (سدًا).\n(^٦) مرسل؛ أبو جعفر وسالم والقاسم ليسوا من الصحابة.","vol":"7","page":90},{"text":"١١٩٨٦ - حدثنا أبو خالد الأحمر عن حجاج عن نافع عن ابن عمر قال: لحد لرسول اللَّه -ﷺ- ولأبي بكر وعمر] (^١) (^٢).\n_________\n(^١) سقط الخبران من: [ص].\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه الطحاوي في شرح المشكل ٧/ ٢٦٥، وابن عدي ٥/ ٢٢٩.","vol":"7","page":90},{"text":"١١٩٨٧ - حدثنا أبو خالد الأحمر عن حجاج عن حماد عن إبراهيم قال: لحد لرسول اللَّه -ﷺ- لحد (^١).\n_________\n(^١) مرسل، إبراهيم ليس صحابيًا.","vol":"7","page":90},{"text":"١١٩٨٨ - حدثنا جرير عن مغيرة عن إبراهيم قال: كان يكره الشق في القبر ويقول: يصنع فيه لحد.","vol":"7","page":90},{"text":"١١٩٨٩ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد أن (رسول اللَّه) (^١) -ﷺ- لحدوا له (^٢).\n_________\n(^١) في [ص]: (النبي).\n(^٢) مرسل.","vol":"7","page":90},{"text":"١١٩٩٠ - حدثنا وكيع عن العمري عن عبد الرحمن بن القاسم عن أبيه عن عائشة (^١).\n_________\n(^١) ضعيف؛ لضعف العمري.","vol":"7","page":91},{"text":"١١٩٩١ - وعن العمري عن نافع عن ابن عمر أن النبي -ﷺ- أوصى أن يلحد له (^١).\n_________\n(^١) ضعيف؛ لحال العمري.","vol":"7","page":91},{"text":"١١٩٩٢ - حدثنا أبو أسامة عن (مجالد) (^١) عن [عامر قال: قال المغيرة بن شعبة: لحدنا للنبي -ﷺ- (^٢).\n_________\n(^١) في [أ، ب، ص، ز]: (المجالد).\n(^٢) ضعيف؛ لضعف مجالد.","vol":"7","page":91},{"text":"١١٩٩٣ - حدثنا أبو معاوية عن الأعمش عن المنهال عن] (^١) زاذان عن البراء قال: كنا مع النبي -ﷺ- في جنازة فانتهينا إلى (قبر) (^٢) (ولما) (^٣) يلحد له (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [ص].\n(^٢) في [أ، هـ]: (قبره)، وفي [س]: (القبر).\n(^٣) في [أ، ص]: (وما).\n(^٤) صحيح، أخرجه أحمد (١٨٥٣٤)، وأبو داود (٣٢١٢)، والنسائي ٤/ ٧٨، وابن ماجة (١٥٤٩)، والحاكم ١/ ٣٧ والطيالسي (٧٥٣)، وتقدم برقم [١١٨٧٠].","vol":"7","page":91},{"text":"١١٩٩٤ - حدثنا عبيد اللَّه بن موسى عن أسامة عن الزهري عن أنس أن النبي -ﷺ- قال: \"انظروا أيهم أكثر جمعًا للقرآن فقدموه في اللحد\" (^١).\n_________\n(^١) حسن؛ أسامة صدوق، أخرجه أحمد (١٢٣٠٠)، وأبو داود (٣١٣٦)، والترمذي (١٠١٦)، والحاكم ٢/ ١٢٠، وابن سعد ٣/ ١٤، والطبراني (٢٩٣٨)، والطحاوي ١/ ٥٠٢، والدارقطني ٤/ ١١٦، وعبد بن حميد (١١٦٤)، وأبو يعلى (٣٥٦٨).","vol":"7","page":91},{"text":"١١٩٩٥ - حدثنا خالد بن مخلد قال: ثنا عبد الرحمن بن عبد العزيز عن الزهري عن عبد الرحمن بن (كلعب) (^١) بن مالك عن أبيه أن النبي -ﷺ- كان يجمع بين الرجلين والثلاثة في اللحد (^٢).\n_________\n(^١) في [أ]: (كهب).\n(^٢) شاذ، رواه الجماعة من حديث الزهري عن عبد الرحمن عن جاج، هكذا أخرجه البخاري ١٣٤٣)، وأبو داود (٣١٣٨) والترمذي (١٠٣٦)، والنسائي ٤/ ٦٢، وابن ماجة (١٥١٤).","vol":"7","page":92},{"text":"<span data-type='title' id=toc-1601>[١١٧] ما قالوا في القبر: كم يدخله</span>؟","vol":"7","page":92},{"text":"١١٩٩٦ - حدثنا ابن أدريس عن إسماعيل بن (أبي) (^١) خالد عن الشعبي قال: غسل النبيَّ -ﷺ- عليٌّ والفضل وأسامة (وأدخلوه) (^٢) قبره (وجعل) (^٣) على يقول: بأبي أنت وأمي طبت حيًا وميتًا (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب]: (فأدخلوه).\n(^٣) في [أ]: (رجل).\n(^٤) مرسل؛ الشعبي تابعي.","vol":"7","page":92},{"text":"١١٩٩٧ - (وقال) (^١) حدثنا ابن أبي (مرحب) (^٢) أن عبد الرحمن بن عوف دخل معهم القبر (^٣).\n_________\n(^١) في [أ، ب]: (قال وحدثنا)، وفي [ص]: (قال وحدثني).\n(^٢) في [ص]: (ترحب).\n(^٣) صحيح، أخرجه أبو داود (٣٢٠٩)، وعبد الرزاق (٦٤٥٥)، والبخاري في التاريخ ٨/ ٥٦، وابن سعد ٢/ ٣٠٠، والبيهقي ٤/ ٥٣، وابن أبي عاصم في الآحاد ٥/ ١٩٧، والطبراني ٢٠/ ٨٦٣، وأبو يعلى (٢٣٦٧) والدولابي ١/ ١٥٩.","vol":"7","page":92},{"text":"١١٩٩٨ - قال: وقال الشعبي: (و) (^١) من يلي الميت إلا أهله.\n_________\n(^١) سقط من: [أ، ب، ص، ز].","vol":"7","page":93},{"text":"١١٩٩٩ - حدثنا عبد الأعلى (عن معمر) (^١) عن الزهري عن سعيد أن الذي ولي دفن النبي -ﷺ- (وإجنانه) (^٢) أربعة نفر دون الناس: عليّ والعباس والفضل وصالح مولى النبي -ﷺ- (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب]: (وأحبابه)، وفي [ط، هـ]: (وأكفانه).\n(^٣) مرسل؛ سعيد تابعي.","vol":"7","page":93},{"text":"١٢٠٠٠ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم قال: أدخل القبر كم شئت.","vol":"7","page":93},{"text":"١٢٠٠١ - حدثنا وكيع عن ربيع عن الحسن قال: لا يضرك شفع أو وتر.","vol":"7","page":93},{"text":"١٢٠٠٢ - [حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: لا يضرك شفع أو وتر] (^١).\n_________\n(^١) سقط من: [هـ، أ].","vol":"7","page":93},{"text":"١٢٠٠٣ - [حدثنا عبدة بن سليمان عن سعيد عن قتادة عن الحسن قال: لا بأس أن يدخل القبر شفع أو وتر] (^١).\n_________\n(^١) الخبر سقط من: [أ، ب].","vol":"7","page":93},{"text":"<span data-type='title' id=toc-1602>[١١٨] في المرأة (من) (^١) يدخلها قبرها ومن يليها</span>\n_________\n(^١) في [أ، ب، هـ]: (كم).","vol":"7","page":93},{"text":"١٢٠٠٤ - حدثنا حفص عن عاصم عن حفصة قالت: أوصت عائشة فقالت:\n⦗٩٤⦘\nإذا (سوَّى) (^١) (علَيَّ) (^٢) ذكوان قبري فهو حر [(أرادت) (^٣) أن يدخل قبرها، وكان ذكوان قد دخل] (^٤) قبرها وهو مملوك (^٥).\n_________\n(^١) في [أ، ب]: (استوى).\n(^٢) سقط من: [ص].\n(^٣) في [أ]: كلمة غير واضحة.\n(^٤) سقط ما بين المعكوفين من: [].\n(^٥) منقطع، حفصة بنت سيرين لم تدرك ذلك.","vol":"7","page":93},{"text":"١٢٠٠٥ - حدثنا وكيع عن سفيان عن العلاء (بن) (^١) المسيب عن أبيه قال: يلي سفلة المرأة في القبر أقربهم إليها.\n_________\n(^١) سقط من: [هـ].","vol":"7","page":94},{"text":"١٢٠٠٦ - حدثنا حفص ووكيع عن إسماعيل بن أبي خالد عن الشعبي عن عبد الرحمن بن أبزى قال: ماتت زينب بنت جحش فكبر عليها عمر أربعًا، ثم سأل أزواج النبي -ﷺ- من يدخلها في قبرها؟ فقلن: من كان يدخل عليها في حياتها (^١).\n_________\n(^١) صحيح.","vol":"7","page":94},{"text":"١٢٠٠٧ - حدثنا معاذ بن معاذ قال: (أخبرنا) (^١) أشعث عن الحسن قال: يدخل الرجل قبر امرأته ويلي سفلتها.\n_________\n(^١) في [ز]: (أنبأنا).","vol":"7","page":94},{"text":"<span data-type='title' id=toc-1603>[١١٩] في الرجلين يدفنان في قبر واحد</span>","vol":"7","page":94},{"text":"١٢٠٠٨ - حدثنا عيسى بن يونس عن محمد بن إسحاق عن أبيه عن أشياخ الأنصار قالوا: أتي رسول اللَّه -ﷺ- يوم أحد بعبد اللَّه بن عمرو بن (حرام) (^١) وعمرو\n⦗٩٥⦘\nابن الجموح (قتيلين) (^٢) فقال: \"ادفنوهما في قبر واحد فإنهما كانا (متصاحبين) (^٣) في الدنيا\" (^٤).\n_________\n(^١) في [أ، ب]: (حزام).\n(^٢) في [أ، ص]: (فيبكين)، وفي [هـ]: (ممثلين).\n(^٣) في [ص]: (متضامنين)، وفي [س]: (متصافيين).\n(^٤) منقطع حكمًا؛ ابن إسحاق مدلس، وشيوخ أبيه مبهمون.","vol":"7","page":94},{"text":"١٢٠٠٩ - حدثنا شبابة (بن) (^١) سوار عن ليث بن سعد عن ابن شهاب عن عبد الرحمن بن كعب (بن) (^٢) مالك (أن) (^٣) جابر بن عبد اللَّه أخبره: أن النبي -ﷺ- كان يجمع بين الرجلين من قتلى أحد في قبر واحد ويقول: \"أيهما أكثر أخذا للقرآن؟ \"، فإذا أشير به إلى أحدهما قدمه، يعني في اللحد (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (عن).\n(^٣) في [ز، هـ]: (عن).\n(^٤) صحيح، أخرجه البخاري (١٣٤٣) وأبو داود (٣١٣٨).","vol":"7","page":95},{"text":"١٢٠١٠ - حدثنا أبو بكر قال: (حدثنا) (^١) محمد بن أبي عدي عن أشعث عن الحسن قال: كان يكره أن يدفن (اثنان) (^٢) في قبر واحد.\n_________\n(^١) في [ز]: (أخبرنا).\n(^٢) في [أ، ب، ز]: (اثنين).","vol":"7","page":95},{"text":"١٢٠١١ - حدثنا عبيد اللَّه عن أسامة عن الزهري عن أنس أن النبي -ﷺ- قال: \"انظروا أيهم أكثر جمعًا للقرآن (فقدموه) (^١) في اللحد\" (^٢).\n_________\n(^١) في [أ]: (يقدموه).\n(^٢) حسن؛ أسامة صدوق، أخرجه أحمد (١٢٣٠٠)، وأبو داود (٣١٣٦)، والترمذي (١٠١٦)، والحاكم ٢/ ١٢٠، وابن سعد ٣/ ١٤، والطبراني (٢٩٣٨)، والطحاوي ١/ ٥٠٢، والدارقطني ٤/ ١١٦، وعبد بن حميد (١١٦٤)، وأبو يعلى (٣٥٦٨).","vol":"7","page":95},{"text":"١٢٠١٢ - حدثنا خالد بن مخلد قال: حدثنا عبد الرحمن (بن) (^١) عبد العريز عن الزهري عن عبد الرحمن بن كعب بن مالك عن أبيه (أن) (^٢) النبي -ﷺ- كان يجمع بين الرجلين والثلاثة في اللحد (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ]: (عن).\n(^٣) شاذ، صوابه الزهري عن عبد الرحمن عن جابر مرفوعًا هكذا أخرجه البخاري (١٣٤٣)، وأبو داود (٣١٣٨)، والنسائي ٤/ ٦٢، والترمذي (١٠٣٦)، وابن ماجة (١٥١٤).","vol":"7","page":96},{"text":"<span data-type='title' id=toc-1604>[١٢٠] في ما قالوا في (إعماق القبر)</span> (^١)\n_________\n(^١) في [أ]: (أعماق القبر)، وفي [ص]: (بياض).","vol":"7","page":96},{"text":"١٢٠١٣ - حدثنا يزيد بن هارون عن (الجريري) (^١) عن أبي العلاء أن أبا موسى أوصى حَفَرَةَ قبره أن يعمِّقوا له قبره (^٢).\n_________\n(^١) في [ب]: (جريره)، وفي [ص]: (الحريرى).\n(^٢) صحيح.","vol":"7","page":96},{"text":"١٢٠١٤ - حدثنا أبو أسامة عن أبي (سنان) (^١) عن الضحاك بن عبد الرحمن أن أبا موسى أوصى أن يعمق قبره (^٢).\n_________\n(^١) في [ص]: (يسار).\n(^٢) ضعيف؛ لضعف أبي سنان.","vol":"7","page":96},{"text":"١٢٠١٥ - (^١) قال عبد الأعلى عن هشام عن الحسن ومحمد: أنهما كانا يستحبان أن (يعمق) (^٢) القبر.\n_________\n(^١) في [ز]: زيادة (حدثا أسامة).\n(^٢) في [أ]: (يغمق).","vol":"7","page":96},{"text":"١٢٠١٦ - [حدثنا هشيم عن هشام عن الحسن ومحمد أنهما كانا يقولان: (يعمق) (^١) القبر] (^٢).\n_________\n(^١) في [ز]: (لا يعمق).\n(^٢) سقط الخبر من: [ص].","vol":"7","page":97},{"text":"١٢٠١٧ - حدثنا هشيم عن مغيرة عن إبراهيم أنه قال: يحفر القبر إلى السرة.","vol":"7","page":97},{"text":"١٢٠١٨ - حدثنا أبو أسامة عن محمد بن سليم عن الحسن قال: أوصى عمر أن يجعل عمق قبره قامة (وبسطة) (^١) (^٢).\n_________\n(^١) البسطة: الباع، انظر: الفروع ٢/ ٢١٠، ومغني المحتاج ١/ ٣٥٢، وفي [أ، هـ]: (وسطه)، وفي [س، ط]: (وسطة).\n(^٢) منقطع؛ الحسن لم يدرك عمر.","vol":"7","page":97},{"text":"<span data-type='title' id=toc-1605>[١٢١] ما قالوا في مد الثوب على القبر</span>","vol":"7","page":97},{"text":"١٢٠١٩ - حدثنا سفيان عن أبي إسحاق قال: شهدت جنازة الحارث فمدوا على قبره ثوبًا (فجبذه) (^١) عبد اللَّه بن يزيد (قال) (^٢): إنما هو رجل (^٣).\n_________\n(^١) في [ص]: (فأخذ به)، وفي [ز]: (فجهده)، وفي [هـ]: (فكشفه)، وفي [أ]: (فجذبه).\n(^٢) في [ص، ز]: (وقال).\n(^٣) صحيح.","vol":"7","page":97},{"text":"١٢٠٢٠ - حدثنا وكيع عن (حسن) (^١) بن صالح عن يحيى بن قيس أن شريحًا أوصى أن لا يمدوا على قبره ثوبًا.\n_________\n(^١) في [ص، ز، هـ]: (حسين).","vol":"7","page":97},{"text":"١٢٠٢١ - حدثنا (حفص عن) (^١) عاصم قال: شهدت جنازة رجل فيها الحسن وابن سيرين فمُدَّ على قبره ثوب فقال الحسن: اكشفوه فإنما هو رجل ولم ير (^٢) ابن سيرين (به) (^٣) بأسًا.\n_________\n(^١) سقط من: [ز].\n(^٢) زيد (به) في [ص].\n(^٣) سقط من: [أ، ب، ص، ز].","vol":"7","page":98},{"text":"١٢٠٢٢ - حدثنا يحيى بن آدم قال: حدثنا حماد بن سلمة عن أبي حمزة عن إبراهيم أن النبي -ﷺ- دخل قبر (سعد) (^١) فمد عليه ثوبًا (^٢).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) مرسل ضعيف؛ أبو حمزة ضعيف.","vol":"7","page":98},{"text":"<span data-type='title' id=toc-1606>[١٢٢] ما قالوا في حل العقد عن الميت</span>","vol":"7","page":98},{"text":"١٢٠٢٣ - حدثنا خلف بن خليفة عن أبيه (أنه سمع أن) (^١) النبي -ﷺ- (^٢) أدخل نعيم بن مسعود الأشجعي القبر ونزع الأخلة (بفيه) (^٣)، يعني العقد (^٤).\n_________\n(^١) في [هـ]: (أظنه سمعه من معقل عن)، وفي [ب، ز]: (أظنه سمع أن)، وفي البيهقي ٣/ ٤٠٧: (أظنه سمعه من مولاه، ومولاه معقل بن يسار)، وفي طبقات ابن سعد (عن أبيه أن رسول اللَّه). . . (قال محمد بن عمر: هذا وهل؛ لم يمت نعيم بن مسعود على عهد رسول اللَّه -ﷺ- وبقي إلى زمن عثمان). وفي المراسيل لأبي داود (٤١٩): (عن أبيه قال: بلغه أن رسول اللَّه -ﷺ-)، وقال ابن حجر في الإصابة ٦/ ٤٦١: \"وهذا غير الأشجعي فإن الأشجعي عاش بعد النبي -ﷺ-\".\n(^٢) في [هـ]: زيادة (أنه).\n(^٣) سقط من: [أ، ص].\n(^٤) معضل؛ خليفة ليس من الصحابة ولا التابعين.","vol":"7","page":98},{"text":"١٢٠٢٤ - حدثنا حاتم بن وردان عن (الجريري) (^١) عن رجل عن أبي هريرة قال: شهدت العلاء بن الحضرمي فدفناه فنسينا أن نحل العقد حتى أدخلناه قبره قال: فرفعنا عنه اللبن فلم نر في القبر شيئًا (^٢).\n_________\n(^١) في [ب]: (الجريره).\n(^٢) مجهول؛ لإبهام الراوي.","vol":"7","page":99},{"text":"١٢٠٢٥ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: إذا أدخل الميت القبر (حل عنه) (^١) العقد كلها.\n_________\n(^١) في [ز، ق]: (حلت عند).","vol":"7","page":99},{"text":"١٢٠٢٦ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عامر قال: يحل عن الميت العقد.","vol":"7","page":99},{"text":"١٢٠٢٧ - حدثنا هشيم عن جويبر قال: أوصاني الضحاك به (^١).\n_________\n(^١) في [هـ]: زيادة (أن يحل عنه العقد).","vol":"7","page":99},{"text":"١٢٠٢٨ - [حدثنا هشيم عن هشام عن الحسن وابن سيرين (قالا) (^١): يحل عن الميت العقد.\n_________\n(^١) في [أ، ز]: (قال لا).","vol":"7","page":99},{"text":"١٢٠٢٩ - حدثنا يزيد بن هارون عن جويبر عن الضحاك أنه أوصى: أن تحل عنه العقد ويبرز وجهه من الكفن] (^١).\n_________\n(^١) الخبران ساقطان من [ص].","vol":"7","page":99},{"text":"<span data-type='title' id=toc-1607>[١٢٣] ما قالوا في شق الكفن</span>","vol":"7","page":100},{"text":"١٢٠٣٠ - حدثنا عبد الأعلى عن هشام عن الحسن ومحمد أنهما كانا يكرهان أن يشق كفن الميت إذا أدخل القبر","vol":"7","page":100},{"text":"١٢٠٣١ - حدثنا وكيع عن إياس بن دغفل عن عبد اللَّه بن قيس بن عباد عن أبيه أنه أوصى إذا وضعتموني في حفرتي (فحرفوا) (^١) (ما يلي) (^٢) جسدي من الكفن حتى تفضوا بي إلى الأرض.\n_________\n(^١) في [ص، ر]: (فحوفوا)، وفي [أ، ب]: (فخرقوا)، وفي [ط، هـ]: (فرموا)، وفي تهذيب الكمال ٢٢/ ١٧: (فجوبوا)، وفي تاريخ دمشق ٤٩/ ٤٤٢: (فجوموا) ومثله الطبقات ٧/ ١٣١.\n(^٢) في [أ، ز]: (مما يلي).","vol":"7","page":100},{"text":"<span data-type='title' id=toc-1608>[١٢٤] ما قالوا في الميت من قال يسل من قبل رجليه</span>","vol":"7","page":100},{"text":"١٢٠٣٢ - حدثنا عبد الأعلى عن خالد عن ابن سيرين قال: كنت مع أنس في جنازة فأمر بالميت فأدخل من قبل رجليه (^١).\n_________\n(^١) صحيح.","vol":"7","page":100},{"text":"١٢٠٣٣ - [حدثنا وكيع عن إسرائيل عن جابر عن عامر عن ابن عمر أنه أدخل ميتًا من قبل رجليه] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ص].\n(^٢) ضعيف؛ لضعف جابر.","vol":"7","page":100},{"text":"١٢٠٣٤ - حدثنا أبو بكر بن عياش عن أبي إسحاق قال: شهدنا جنازة ابن معقل فقال رجل: إن صاحبكم (قد) (^١) أوصى أن يسل.\n_________\n(^١) سقط من: [ص].","vol":"7","page":100},{"text":"١٢٠٣٥ - حدثنا ابن عياش عن الأعمش عن إبراهيم قال: كانوا يسلون.","vol":"7","page":101},{"text":"١٢٠٣٦ - حدثنا ابن علية عن (منصور بن) (^١) عبد الرحمن قال: قلت للشعبي: رجل دفن ميتًا فسله من قبل رجل القبر، قال: هذا واللَّه السنة.\n_________\n(^١) سقط من: [ص].","vol":"7","page":101},{"text":"١٢٠٣٧ - حدثنا عبدة بن سليمان ووكيع عن إسماعيل بن أبي خالد أن (قيسًا) (^١) أوصى عند موته أن يسل سلًا.\n_________\n(^١) في [ز]: (قليسًا).","vol":"7","page":101},{"text":"١٢٠٣٨ - حدثنا إسماعيل بن عياش عن (عمرو) (^١) بن مهاجر عن عمر بن عبد العزيز أنه لا توفي (ابنه) (^٢) أمر به فأدخل من قبل رجليه.\n_________\n(^١) في [ص]: (محمد).\n(^٢) في [ز]: (أمه).","vol":"7","page":101},{"text":"١٢٠٣٩ - حدثنا أبو داود عن شعبة عن (أبي) (^١) إسحاق [قال: شهدت عبد اللَّه ابن يزيد أدخل الحارث من قبل رجليه وقال: هكذا السنة (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح، أخرجه أبو داود (٣٢١١)، وابن سعد ٦/ ١٦٩، والبيهقي في الصغرى (١١٥٠).","vol":"7","page":101},{"text":"١٢٠٤٠ - حدثنا وكيع عن إسرائيل عن عيسى بن أبي عزة] (^١) قال: شهدت الشعبي أدخل ميتًا من قبل رجليه.\n_________\n(^١) سقط ما بين المعكوفين من: [ص].","vol":"7","page":101},{"text":"<span data-type='title' id=toc-1609>[١٢٥] من أدخل (ميتًا) (^١) (من قبل) (^٢) القبلة</span>\n_________\n(^١) في [ص]: (الميت).\n(^٢) في [ص]: (بياض).","vol":"7","page":102},{"text":"١٢٠٤١ - حدثنا أبو خالد عن حجاج عن حماد عن إبراهيم قال: لحد (للنبي) (^١) -ﷺ- وأخذ من قبل القبلة ورفع قبره حتى يعرف (^٢).\n_________\n(^١) في [أ، ص، ز]: (النبي).\n(^٢) مرسل؛ إبراهيم تابعي.","vol":"7","page":102},{"text":"١٢٠٤٢ - حدثنا وكيع عن سفيان عن منصور قال: حدثت عن عمير بن سعيد أن عليًّا أدخل ميتًا من قبل القبلة (^١).\n_________\n(^١) مجهول؛ لإبهام شيخ منصور.","vol":"7","page":102},{"text":"١٢٠٤٣ - [حدثنا حميد بن عبد الرحمن عن (الحسن) (^١) عن (مجالد) (^٢) عن الشعبي قال: يؤخذ من قبل القبلة] (^٣).\n_________\n(^١) في [أ، ب، ز]: (حسن)، وفي [ز]: (حسين).\n(^٢) في [هـ]: (مجاهد)، وفي [أ، ز]: (مخالد).\n(^٣) سقط الخبر من: [ص].","vol":"7","page":102},{"text":"١٢٠٤٤ - حدثنا هشيم عن عمران بن أبي عطاء مولى بني أسد قال: شهدت وفاة ابن عباس (فوليه) (^١) ابن الحنفية قال: فكبر عليه أربعًا و(أدخله) (^٢) من قبل القبلة.\n_________\n(^١) في [أ، ب، ص، ز]: (فولاه).\n(^٢) في [هـ]: (أدخل).","vol":"7","page":102},{"text":"١٢٠٤٥ - حدثنا حميد بن عبد الرحمن عن ابن أبي (ليلى) (^١) عن عمير بن سعيد أن عليًّا كبر على يزيد بن المكفف أربعًا وأدخله من قبل القبلة (^٢).\n_________\n(^١) في [ص]: (يعلى).\n(^٢) ضعيف؛ لضعف ابن أبي ليلى.","vol":"7","page":103},{"text":"١٢٠٤٦ - حدثنا ابن يمان عن المنهال (بن) (^١) خليفة عن حجاج عن عطاء عن ابن عباس أن النبي -ﷺ- (أخذه) (^٢) من قبل القبلة (وكبر) (^٣) عليه أربعًا، (يعني الميت) (^٤) (^٥).\n_________\n(^١) في [أ]: (أن).\n(^٢) في [هـ]: (أخذ).\n(^٣) في [أ، ب]: (فكبر)، وفي [ص]: (يكبر).\n(^٤) في [ص، ق، ز]: زيادة (يعني الميت).\n(^٥) ضعيف منقطع حكمًا؛ حجاج مدلس، والمنهال ضعيف، أخرجه الترمذي (١٠٥٧)، والطبراني (١١٢٩٥)، والبيهقي ٤/ ٥٥، وأبو نعيم في الحلية ١/ ١٢٢، وابن عدي ٦/ ٣٣٠، وابن حبان في المجروحين ١/ ٢٢٧، والمزني في المختصر ص ٣٩.","vol":"7","page":103},{"text":"١٢٠٤٧ - حدثنا ابن فضيل عن الحسن بن عبيد اللَّه عن إبراهيم أنه أدخل ميتًا من قبل القبلة.","vol":"7","page":103},{"text":"١٢٠٤٨ - (حدثنا وكيع) (^١) (عن سفيان) (^٢) عن الحسن بن عبيد اللَّه عن إبراهيم (^٣) بمثله.\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب، ز]: زيادة (عن سفيان).\n(^٣) في [أ، ب]: زيادة (أنه أدخل ميتًا بمثله).","vol":"7","page":103},{"text":"<span data-type='title' id=toc-1610>[١٢٦] ما قالوا إذا وضع الميت (في) (^١) قبره</span>\n_________\n(^١) في [ص]: (من).","vol":"7","page":104},{"text":"١٢٠٤٩ - حدثنا وكيع عن (همام) (^١) عن قتادة عن أبي الصديق الناجي عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"إذا وضعتم موتاكم في (قبورهم) (^٢) فقولوا: بسم اللَّه وعلى سنة رسول اللَّه -ﷺ-\" (^٣).\n_________\n(^١) في [هـ]: (هشام).\n(^٢) في [أ، هـ]: (قبوركم).\n(^٣) صحيح؛ تتابع على رفعه جماعة من الثقات، أخرجه أحمد (٤٨١٢)، وأبو داود (٣٢١٣)، والنسائي في الكبرى (١٠٩٢٧)، وأبو يعلى (٥٧٥٥)، وابن حبان (٣١٠٩) و(٣١١٠)، والحاكم ١/ ٣٦٦، والبيهقي ٤/ ٥٥، وأبو نعيم في الحلية ٤/ ٥٥، وابن ماجة (١٥٥٠)، والترمذي (١٥٤٦)، وابن السني (٥٨٩).","vol":"7","page":104},{"text":"١٢٠٥٠ - [حدثنا وكيع عن شعبة عن قتادة عن أبي الصديق الناجي] (^١) عن ابن عمر أنه كان يقول ذلك (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) صحيح، أخرجه من طريق شعبة موقوفًا النسائي في الكبرى (١٠٩٢٨)، والحاكم ١/ ٣٦٦، والبيهقي ٤/ ٥٥، وأخرجه من طريقه مرفوعًا ابن حبان (٣١٠٩).","vol":"7","page":104},{"text":"١٢٠٥١ - حدثنا أبو خالد الأحمر عن حجاج عن نافع عن ابن عمر (قال) (^١): كان رسول اللَّه -ﷺ- (^٢) إذا وضع الميت في القبر قال: بسم اللَّه (وباللَّه) (^٣)\n⦗١٠٥⦘\nوعلى سنة رسول اللَّه (^٤).\n_________\n(^١) في [ز]: (أنه).\n(^٢) في [ص]: زيادة (يقول).\n(^٣) في [أ]: زيادة (فاباللَّه)، وفي [ب، ق]: (وباللَّه)، وأثبتها الترمذي (١٠٤٦) واسقطها ابن ماجة (١٥٥٠).\n(^٤) منقطع حكمًا؛ حجاج مدلس، أخرجه من هذا الطريق الترمذي (١٠٤٦)، وابن ماجة (١٥٥٠)، وابن السني (٥٨٩).","vol":"7","page":104},{"text":"١٢٠٥٢ - حدثنا شريك وأبو الأحوص عن منصور عن أبي (مدرك) (^١) الأشجعي عن عمر أنه كان يقول إذا أدخل الميت (في) (^٢) قبره، -وقال أبو الأحوص: إذا سُوّى عليه، قال: اللهم (أسلمه) (^٣) (إليك) (^٤) (المال والأهل) (^٥) والعشيرة والذنب (عظيم) (^٦) فاغفر له (^٧).\n_________\n(^١) في [ص]: (مالك).\n(^٢) سقط من: [أ، ص، ز].\n(^٣) في [هـ]: (اسلم)، وفي [ص]: (أسلمك).\n(^٤) في [ص]: (عاليك).\n(^٥) في [ز]: (الأهل والمال).\n(^٦) في [هـ]: (العظيم).\n(^٧) منقطع؛ الأشجعي لم يدرك عمر.","vol":"7","page":105},{"text":"١٢٠٥٣ - حدثنا وكيع عن سفيان عن عمرو بن مرة عن خيثمة قال: كانوا يستحبون إذا وضعوا الميت في القبر أن يقولوا: بسم اللَّه وفي سبيل اللَّه وعلى ملة رسول اللَّه، اللهم أجره من عذاب القبر ومن عذاب النار و(من) (^١) شر الشيطان.\n_________\n(^١) سقط من: [ص].","vol":"7","page":105},{"text":"١٢٠٥٤ - حدثنا وكيع عن سفيان عن ليث عن مجاهد أنه كان يقول: بسم اللَّه وفي سبيل اللَّه، اللهم (افتح) (^١) له في قبره ونور له فيه، وألحقه (بنبيه) (^٢) -ﷺ- وأنت عنه راض غير غضبان.\n_________\n(^١) في [س]: (افسح).\n(^٢) في [هـ]: (نبيه).","vol":"7","page":105},{"text":"١٢٠٥٥ - حدثنا معتمر بن سليمان عن أبيه عن حصين عن إبراهيم التيمي قال: إذا (وضع) (^١) الميت في القبر فقل: بسم اللَّه وإلى اللَّه وعلى سنة رسول اللَّه -ﷺ-.\n_________\n(^١) في [هـ]: (وضعت).","vol":"7","page":106},{"text":"١٢٠٥٦ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: إذا وضعت الميت في القبر فقل: بسم اللَّه (وإلى اللَّه) (^١) وعلى ملة رسول اللَّه -ﷺ-.\n_________\n(^١) سقط من: [ز].","vol":"7","page":106},{"text":"١٢٠٥٧ - حدثنا وكيع عن قتادة عن أنس أنه دفن أبنًا له فقال: (اللهم) (^١) جاف الأرض عن (جنبيه) (^٢) وافتح أبواب السماء لروحه، وأبدله بداره دارًا خيرًا من داره (^٣).\n_________\n(^١) سقط من: [أ، ب، ص، ز].\n(^٢) في [أ، ب، ز]: (حيفته).\n(^٣) صحيح.","vol":"7","page":106},{"text":"١٢٠٥٨ - حدثنا عباد بن العوام عن العلاء بن المسيب عن أبيه قال: إذا وضع الميت في القبر فلا تقل بسم اللَّه ولكن قل في سبيل اللَّه وعلى (ملة) (^١) رسول اللَّه -ﷺ-، وعلى ملة إبراهيم حنيفًا مسلمًا وما كان من المشركين، اللهم ثبته بالقول الثابت في الآخرة، اللهم اجعله في خير مما كان فيه، اللهم لا تحرمنا أجره ولا (تفتنا) (^٢) بعده، قال: ونزلت هذه الآية في (صاحب) (^٣) القبر: ﴿يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ﴾ [إبراهيم: ٢٧].\n_________\n(^١) في [هـ]: (سنة).\n(^٢) في [أ]: (تقتنا).\n(^٣) في [ب]: (عذاب).","vol":"7","page":106},{"text":"١٢٠٥٩ - حدثنا سهل بن يوسف عن ابن عون قال: قلت لمحمد إذا وضعت الميت في اللحد ما أقول؟ قال: لا شيء.","vol":"7","page":107},{"text":"١٢٠٦٠ - حدثنا (عبيد اللَّه) (^١) قال: (أخبرنا) (^٢) إسرائيل عن أبي إسحاق عن عاصم بن ضمرة قال: كان علي يقول عند المنام إذا نام، بسم اللَّه (في) (^٣) سبيل اللَّه وعلى (ملة) (^٤) رسول اللَّه -ﷺ-، ويقول إذا أدخل الرجل القبر (^٥).\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) في [ص، ز]: (أنبأنا).\n(^٣) في [ص، هـ]: (على).\n(^٤) سقط من: [ص].\n(^٥) حسن؛ عاصم صدوق.","vol":"7","page":107},{"text":"<span data-type='title' id=toc-1611>[١٢٧] في الدعاء للميت بعد ما يدفن ويسوي عليه</span>","vol":"7","page":107},{"text":"١٢٠٦١ - حدثنا إسماعيل بن علية عن عبد اللَّه بن أبي بكر قال: كان أنس بن مالك إذا سوى على الميت قبره قام عليه فقال: اللهم عبدك رد إليك (فارأف) (^١) به وارحمه، اللهم جاف الأرض عن جنبيه، وافتح أبواب السماء لروحه، وتقبله منك بقبول حسن، اللهم إن كان محسنًا فضاعف (له في) (^٢) إحسانه، أو قال: فزد في إحسانه وإن كان مسيئًا فتجاوز عنه (^٣).\n_________\n(^١) في [ز]: (فارف)، وفي [ص]: (فاردف).\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح.","vol":"7","page":107},{"text":"١٢٠٦٢ - حدثنا عباد بن العوام عن حجاج عن عمير بن سعيد أن عليًّا كبر على يزيد أربعًا قال: اللهم عبدك وابن عبدك نزل بك اليوم [وأنت خير (منزول) (^١) به،\n⦗١٠٨⦘\nاللهم وسع له مدخله واغفر ذنبه فإنا لا نعلم إلا خيرًا] (^٢) وأنت أعلم به (^٣).\n_________\n(^١) في [أ، هـ]: (منزل).\n(^٢) سقط ما بين المعكوفين من: [أ، ب].\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"7","page":107},{"text":"١٢٠٦٣ - حدثنا ابن نمير عن ابن جريج عن ابن أبي مليكة قال: لما فرغ من قبر عبد اللَّه بن السائب قام ابن عباس على القبر فوقف عليه ثم دعا ثم انصرف (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"7","page":108},{"text":"١٢٠٦٤ - حدثنا أبو داود الطيالسي عن الأسود بن شيبان عن خالد بن (سمير) (^١) قال: كنت مع الأحنف في جنازة فجلس الأحنف وجلست معه، فلما فرغ من دفنها وهو ضرار بن القعقاع (التميمي) (^٢) رأيت الأحنف انتهى إلى قبره (قام) (^٣) عليه (فبدأ) (^٤) (بالثناء) (^٥) (عليه) (^٦) قبل الدعاء، فقال: كنت واللَّه (ما) (^٧) علمت كذا (كنت واللَّه -ما علمت كذا) (^٨)، ثم دعا له.\n_________\n(^١) في [أ، ب]: (ثمير)، وفي [هـ]: (غير).\n(^٢) في [أ]: (التيممي).\n(^٣) في [ص]: (فوقف).\n(^٤) في [ص]: (فبداها).\n(^٥) في [ص]: (لثناء).\n(^٦) سقط من: [أ، ب، ز].\n(^٧) سقط من: [هـ].\n(^٨) سقط من: [أ، ب، هـ].","vol":"7","page":108},{"text":"١٢٠٦٥ - حدثنا علي بن مسهر عن الشيباني عن (عمير) (^١) بن سعيد قال: صليت مع علي على يزيد بن المكفف فكبر عليه أربعًا [ثم مشى حتى أتاه (فقال) (^٢):\n⦗١٠٩⦘\nاللهم عبدك وابن عبدك نزل بك اليوم فاغفر له ذنبه ووسع عليه مدخله] (^٣) فإنا لا نعلم (^٤) إلا خيرًا وأنت أعلم به (^٥).\n_________\n(^١) في [أ، ب]: (عمرو).\n(^٢) في [أ، ب]: (وقال).\n(^٣) تكرر ما بين المعكوفين في: [هـ].\n(^٤) في [هـ]: زيادة (منه).\n(^٥) صحيح.","vol":"7","page":108},{"text":"١٢٠٦٦ - حدثنا ابن علية قال: رأيت أيوب (يقوم) (^١) على القبر فيدعو للميت قال: وربما رأيته يدعو له وهو في القبر قبل أن يخرج.\n_________\n(^١) في [ز، ص]: (يقوم).","vol":"7","page":109},{"text":"<span data-type='title' id=toc-1612>[١٢٨] (في الميت يحثى في قبره)</span> (^١)\n_________\n(^١) في [ص]: [في الرجل يحثى في القبر].","vol":"7","page":109},{"text":"١٢٠٦٧ - حدثنا عباد بن العوام عن حجاج عن عمير (بن) (^١) سعيد أن عليًّا (حثى) (^٢) في قبر ابن المكفف (^٣).\n_________\n(^١) في [أ]: (عن).\n(^٢) سقطت من [ز].\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"7","page":109},{"text":"١٢٠٦٨ - [حدثنا وكيع عن مالك بن مغول عن عمير بن سعيد أن عليًّا حثى في قبر ابن المكفف] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ص].\n(^٢) صحيح.","vol":"7","page":109},{"text":"١٢٠٦٩ - حدثنا وكيع عن موسى بن عبيدة عن يعقوب (بن) (^١) زيد أن\n⦗١١٠⦘\n(رسول اللَّه) (^٢) -ﷺ- حثى في قبره (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (عن).\n(^٢) في [ص، ز]: (النبي).\n(^٣) مرسل ضعيف؛ يعقوب تابعي، وموسى ضعيف.","vol":"7","page":109},{"text":"١٢٠٧٠ - حدثنا يحيى بن (سعيد) (^١) عن ثور قال: (ثنا) (^٢) (عامر) (^٣) بن (جشيب) (^٤) وغيره من أهل الشام عن أبي الدرداء قال: من تمام أجر الجنازة أن يحثو في القبر (^٥).\n_________\n(^١) في [ز]: (سعد).\n(^٢) في [ز]: (أخبرنا).\n(^٣) في [هـ]: (عاصم).\n(^٤) في [أ، ب، ص]: (حسيب).\n(^٥) منقطع؛ عامر لم يدرك أبا الدرداء.","vol":"7","page":110},{"text":"١٢٠٧١ - حدثنا وكيع عن سفيان عن يعقوب (الأحلافي) (^١) قال: أخبرني من رأى زيد بن أرقم حثا في (قبر ثلاثًا) (^٢) (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (قبره ثلاث حثًا).\n(^٣) مجهول؛ لإبهام راوله.","vol":"7","page":110},{"text":"١٢٠٧٢ - [حدثنا وكيع عن (يزيد بن أبي زياد) (^١) عن عمه أن عليًّا حثى في قبر] (^٢) (^٣).\n_________\n(^١) كذا في النسخ، والمراد به (يزيد بن زياد بن أبي الجعد)، وكان وكيع ربما سماه (ابن أبي زياد)، وكما في تفسير الصنعاني ٣/ ٤٠١، وإعراب القرآن ٥/ ٢٩٨، وربما سماه: (ابن زياد) كما عند النسائي ٦/ ٢٧٤، والطبراني ٢/ ٢٨٧، وفي شرح المشكل (٥٤٥٣)، كما سيأتي في باب: (ما جاء في ثمن الكلب) برقم [٢٢١٨٦].\n(^٢) سقط الخبر من [أ، ب، هـ].\n(^٣) مرسل، عم يزيد هو عبيد بن أبي الجعد التابعي.","vol":"7","page":110},{"text":"١٢٠٧٣ - [حدثنا داود (عن مبارك) (^١) عن الحسن قال: إن شئت (فاحث) (^٢) في القبر وإن شئت فلا (تحث) (^٣) فيه.\n_________\n(^١) وفي [هـ]: (بن مدرك)، وفي [ب]: (بن مبارك).\n(^٢) في [أ، ب، ز]: (فاحثي).\n(^٣) في [أ، ب، ز]: (تحثي).","vol":"7","page":111},{"text":"١٢٠٧٤ - حدثنا معن (بن) (^١) عيسى عن خالد] (^٢) بن أبي بكر أنه رأى سالم (بن عبد اللَّه) (^٣) على (شفير) (^٤) قبر ثم انصرف ولم (يحث) (^٥) فيه شيئًا من تراب.\n_________\n(^١) في [أ]: (عن).\n(^٢) سقط الخبر من: [ص] إلى (عن خالد) من الخبر الذي يليه.\n(^٣) تكررت في [ب].\n(^٤) في [أ، ب]: (شفر).\n(^٥) في [أ، ب]: (يحثي)، وكذلك في [ز].","vol":"7","page":111},{"text":"١٢٠٧٥ - حدثنا (الفضل) (^١) بن دكين بن عن الحكم بن عبد الرحمن بن أبي (نعم) (^٢) قال: حدثني رجل من جهينة قال: كنت مع أبي هريرة في جنازة (فحثى) (^٣) في قبره (^٤).\n_________\n(^١) في [ص، ز]: زيادة (الفضل).\n(^٢) في [أ، هـ]: (نعيم).\n(^٣) في [ص]: (حثلي).\n(^٤) مجهول؛ لإبهام الرجل.","vol":"7","page":111},{"text":"<span data-type='title' id=toc-1613>[١٢٩] من كان يحب أن يحثى عليه التراب حثيًا</span>","vol":"7","page":111},{"text":"١٢٠٧٦ - أخبرنا أبو محمد عبد اللَّه بن يونس قال: (أخبرنا) (^١) أبو عبد الرحمن\n⦗١١٢⦘\nبقي ابن مخلد قال: حدثنا أبو بكر عبد اللَّه (بن محمد) (^٢) بن أبي شيبة قال: حدثنا معتمر ابن سليمان عن معمر عن عبد الكريم عن ميمون بن مهران أنه أمر أن يحثى عليه التراب (حثيًا) (^٣).\n_________\n(^١) في [س، ص]: (حدثنا).\n(^٢) سقط من: [ص].\n(^٣) سقط من: [أ].","vol":"7","page":111},{"text":"١٢٠٧٧ - حدثنا أبو بكر قال: (حدثنا) (^١) (عثام) (^٢) بن علي عن عاصم (بن بهدلة) (^٣) قال: شهدت عمر بن عبد العزيز حين دفن يسن عليه التراب سنًا.\n_________\n(^١) في [ص]: (أنبأنا)، وفي [ز]: (أخبرنا).\n(^٢) في [ص]: (عرام).\n(^٣) في [أ، ب، ز]: (ابن أبي حبلة)، وفي [ص]: (ابن أبي جبلة).","vol":"7","page":112},{"text":"١٢٠٧٨ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) بن موسى قال: أخبرنا إسرائيل عن عبد اللَّه بن المختار عن معاوية بن قرة قال: حدثني أبو (كرب) (^٢) (أو) (^٣) أبو (حرب) (^٤) عن عبد اللَّه بن عمرو أنه حدثه أن أباه أوصاه قال: إذا أنت وضعتني في القبر (فسن) (^٥) التراب (سنًا) (^٦) (^٧).\n_________\n(^١) في [أ، هـ]: (عبد اللَّه).\n(^٢) في [هـ]: (غريب).\n(^٣) في [أ، ب]: (و).\n(^٤) في [هـ]: (حريب).\n(^٥) في [ص]: (فشن).\n(^٦) في [ص]: (شنًا).\n(^٧) صحيح.","vol":"7","page":112},{"text":"<span data-type='title' id=toc-1614>[١٣٠] ما قالوا في القصب يوضع (على) (^١) اللحد</span>\n_________\n(^١) في [أ، هـ]: (عن).","vol":"7","page":113},{"text":"١٢٠٧٩ - حدثنا أبو بكر قال: (حدثنا) (^١) مروان بن معاوية عن عثمان بن الحارث عن الشعبي أن النبي -ﷺ- جعل على لحده طن قصب (^٢).\n_________\n(^١) في [ز]: (نا).\n(^٢) مرسل؛ الشعبي تابعي.","vol":"7","page":113},{"text":"١٢٠٨٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن سفيان عن عاصم عن أبي وائل عن عمرو بن شرحبيل أنه قال: اطرحوا علي (أطنانًا) (^١) من قصب فإني رأيت (المهاجرين) (^٢) يستحبونه على ما سواه.\n_________\n(^١) في [أ، ب، ص، ز]: (أطنان)، وفي [ط، هـ]: (طنًا)، والطن: الحزمة.\n(^٢) في [ص، ز]: (المهاجر).","vol":"7","page":113},{"text":"١٢٠٨١ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم أنه كان يكره أن يجعل في اللحد (شيء) (^١) إلا لبن نظيف، قال: وكان يكره الآجر وقال: إن (يجدوا) (^٢) لبنًا فقصب.\n_________\n(^١) زيد في [هـ، ف].\n(^٢) في [أ، ب، هـ]: (تجدوا).","vol":"7","page":113},{"text":"١٢٠٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن أبي إسحاق عن أبي ميسرة أنه أوصى قال: اجعلوا على قبري طنًا من قصب.","vol":"7","page":113},{"text":"١٢٠٨٣ - حدثنا أبو بكر قال: حدثنا قرة بن سليمان عن هشام عن الحسن أنه كان لا يرى بأسًا بالساج والقصب وكره الآجر يعني في القبر.","vol":"7","page":113},{"text":"<span data-type='title' id=toc-1615>[١٣١] في اللبن (ينصب) (^١) (على) (^٢) القبر أو (يبنى) (^٣) بناء</span>\n_________\n(^١) في [ب، هـ]: (ينتصب).\n(^٢) في [ص]: (في).\n(^٣) في [أ، ب]: (تبنى)، وفي [ص]: (يبنا).","vol":"7","page":114},{"text":"١٢٠٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد اللَّه بن عيسى عن الزهري عن علي بن حسين قال: نصب اللبن علي قبر النبي -ﷺ- نصبًا (^١).\n_________\n(^١) مرسل؛ علي بن حسين تابعي.","vol":"7","page":114},{"text":"١٢٠٨٥ - حدثنا أبو بكر قال: ثنا معتمر بن سليمان عن هشام عن الحسن ومحمد قالا: إن شئت بنيت القبر بناء، وإن شئت نصبت اللبن نصبًا.","vol":"7","page":114},{"text":"١٢٠٨٦ - حدثنا أبو بكر قال: ثنا عبد الأعلى عن معمر عن الزهري عن علي ابن (حسين) (^١) (أن) (^٢) رسول اللَّه -ﷺ- نصبوا (عليه) (^٣) اللبن نصبًا (^٤).\n_________\n(^١) في [ز]: (حصين).\n(^٢) في [هـ]: (أنهم على قبر).\n(^٣) سقط من: [ف، هـ].\n(^٤) مرسل.","vol":"7","page":114},{"text":"١٢٠٨٧ - حدثنا أبو بكر قال: ثنا شريك عن جابر عن أبي جعفر وسالم والقاسم قالوا: كان قبر النبي -ﷺ- وأبي بكر وعمر جثا قبلة نصب لهم اللبن نصبًا (^١).\n_________\n(^١) مرسل ضعيف؛ جابر ضعيف.","vol":"7","page":114},{"text":"<span data-type='title' id=toc-1616>[١٣٢] ما قالوا في القبر يسنم</span>","vol":"7","page":115},{"text":"١٢٠٨٨ - حدثنا أبو (بكر) (^١) قال: (ثنا) (^٢) شريك عن جابر عن أبي جعفر وسالم والقاسم قالوا: كان قبر النبي -ﷺ- وأبي بكر وعمر جثا قبلة (^٣).\n_________\n(^١) في [ص]: (بكبر).\n(^٢) في [ز]: (نا).\n(^٣) مرسل ضعيف؛ جابر ضعيف.","vol":"7","page":115},{"text":"١٢٠٨٩ - حدثنا شريك عن جابر عن عامر قال: رأيت قبور شهداء (أحد) (^١) (جثا) (^٢) (قد) (^٣) (نبت) (^٤) عليها (النصي) (^٥).\n_________\n(^١) سقط من: [ص، ز].\n(^٢) في [هـ]: (قبلة).\n(^٣) سقط من: [أ].\n(^٤) في [أ، ب، ط، هـ]: (بني).\n(^٥) نوع من النبات، طيب الرعي، وانظر: أخبار المدينة (٣٨٠)، ولسان العرب ١٥/ ٣٢٩، والنهاية ٥/ ٦٧.","vol":"7","page":115},{"text":"١٢٠٩٠ - حدثنا أبو بكر قال: (ثنا) (^١) عيسى بن (يونس عن) (^٢) سفيان التمار قال: دخلت البيت الذي فيه قبر النبي -ﷺ- فرأيت قبر النبي -ﷺ- وقبر أبي بكر وعمر (مسنمة) (^٣).\n_________\n(^١) في [ز]: (نا)، وفي [ص]: (قانا).\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (سنه).","vol":"7","page":115},{"text":"١٢٠٩١ - [حدثنا أبو بكر قال: حدثنا الأشجعي عن سفيان عن (شيبة) (^١) عن\n⦗١١٦⦘\nأبي نعامة قال: شهدت مع موسى بن طلحة جنازة فقال: (جمهروه، جمهروه) (^٢) يعني سنموه.\n_________\n(^١) في [هـ]: (شعبة).\n(^٢) في [أ، ب]: (جهزوه)، وفي [هـ]: (جهزوا).","vol":"7","page":115},{"text":"١٢٠٩٢ - حدثنا أبو بكر قال: ثنا يحيى بن سعيد عن سفيان عن أبي حصين عن الشعبي قال: رأيت قبور شهداء أحد جثا مسنمة] (^١).\n_________\n(^١) سقط الخبران من: [ص].","vol":"7","page":116},{"text":"١٢٠٩٣ - حدثنا أبو (بكر) (^١) قال: (ثنا) (^٢) (أبو) (^٣) داود الطيالسي عن خالد (بن) (^٤) أبي عثمان عن رجل قال: رأيت قبر ابن عمر بعد (ما) (^٥) دفن بأيام (مسنمًا) (^٦) (^٧).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ز، ص]: (نا).\n(^٣) سقط من: [ف، هـ].\n(^٤) سقطت من [ب]، وفي [أ، ز، ص]: (ابن)، وفي [هـ، ف]: (عن).\n(^٥) سقط من: [هـ، ف].\n(^٦) في [أ، ص]: (مسنمه).\n(^٧) مجهول.","vol":"7","page":116},{"text":"<span data-type='title' id=toc-1617>[١٣٣] في القبر (يعلم ويكتب) (^١) عليه</span>\n_________\n(^١) في [أ، ب، جـ، هـ]: (يكتب ويعلم).","vol":"7","page":116},{"text":"١٢٠٩٤ - حدثنا أبو بكر قال: ثنا يحيى بن سعيد عن (عمران بن حدير) (^١) عن محمد أنه كره أن يعلم القبر.\n_________\n(^١) في [ص]: (عمر بن جابر)، وفي [هـ]: (عمران بن جدير).","vol":"7","page":116},{"text":"١٢٠٩٥ - حدثنا أبو بكر قال: (ثنا) (^١) أبو داود عن سليم (بن) (^٢) (حيان) (^٣) عن حماد عن إبراهيم قال: كانوا يكرهون أن يعلم الرجل قبره.\n_________\n(^١) في [ص]: (أنا)، وفي [ز]: (نا).\n(^٢) في [ص]: (عن).\n(^٣) في [ص]: (حسان).","vol":"7","page":117},{"text":"١٢٠٩٦ - حدثنا أبو بكر قال: ثنا أبو بكر الحنفي عن كثير بن زيد عن المطلب ابن عبد اللَّه بن حنطب قال: لا مات عثمان بن مظعون دفنه رسول اللَّه -ﷺ- بالبقيع وقال لرجل: \"اذهب إلى تلك الصخرة (فأتني) (^١) بها حتى أضعها عند قبره حتى (أعرفه) (^٢) بها\" (^٣).\n_________\n(^١) في [ز]: (فأتي).\n(^٢) في [ص]: (عرفه).\n(^٣) مرسل.","vol":"7","page":117},{"text":"١٢٠٩٧ - حدثنا أبو بكر قال: ثنا أبو بكر الحنفي عن (أفلح) (^١) [عن القاسم أنه أوصى قال: يا بني لا تكتب على قبري، ولا تشرفنه إلا (قدر) (^٢) ما يرد عني الماء.\n_________\n(^١) في [أ، ز، ص]: (أفلح)، وفي [ب]: (أفهد)، وفي [ف، هـ]: (فهد).\n(^٢) في [هـ]: (قبر).","vol":"7","page":117},{"text":"١٢٠٩٨ - حدثنا أبو بكر قال: ثنا حفص عن ابن جريج] (^١) عن ابن الزبير جابر قال: نهى رسول اللَّه -ﷺ- أن يبنى عليه (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [ص].\n(^٢) صحيح؛ صرح ابن جريج بالسماع عند مسلم والنسائي (٢١٥٥)، أخرجه مسلم (٩٧٠) وأحمد (١٤١٤٨).","vol":"7","page":117},{"text":"١٢٠٩٩ - (وقال) (^١) سليمان بن موسى عن جابر: وأن يكتب عليه (^٢).\n_________\n(^١) في [ب]: (قال).\n(^٢) منقطع؛ سليمان بن موسى لم يسمع من جاج، أخرجه النسائي ٤/ ٨٦، وأبو داود (٣٢٢٦)، وابن ماجة (١٥٦٣) والبيهقي ٤/ ٤، والطبراني في الأوسط (٧٦٩٩)، وعبد بن حميد (١٠٧٥).","vol":"7","page":118},{"text":"١٢١٠٠ - حدثنا أبو بكر قال: ثنا زيد بن (حباب) (^١) عن مبارك عن الحسن أنه كره أن يجعل اللوح على القبر.\n_________\n(^١) في [أ، ب]: (ضباب)، وفي [ص]: (الحباب).","vol":"7","page":118},{"text":"١٢١٠١ - حدثنا أبو بكر قال: (ثنا) (^١) جرير عن مغيرة عن إبراهيم أنه كان يكره أن يجعل على (القبر مسجدًا) (^٢).\n_________\n(^١) في [ز]: (نا).\n(^٢) في [ص]: (قبر مسجد).","vol":"7","page":118},{"text":"<span data-type='title' id=toc-1618>[١٣٤] فيمن كان يحب أن يرفع القبر</span>","vol":"7","page":118},{"text":"١٢١٠٢ - حدثنا أبو بكر قال: ثنا أبو خالد الأحمر عن حجاج عن حماد عن إبراهيم قال: (ألحد) (^١) (للنبي) (^٢) -ﷺ- ورفع (قبره) (^٣) حتى يعرف (^٤).\n_________\n(^١) في [ز]: (اللحد).\n(^٢) في [ز]: (النبي).\n(^٣) في [ص]: (قبر).\n(^٤) مرسل فيه انقطاع؛ إبراهيم تابعي، وحجاج مدلس.","vol":"7","page":118},{"text":"١٢١٠٣ - حدثنا أبو بكر قال: ثنا وكيع عن أسامة بن زيد عن عبد اللَّه بن أبي بكر قال: رأيت قبر عثمان بن مظعون (مرتفعًا) (^١).\n_________\n(^١) في [ص]: (رتفعًا).","vol":"7","page":118},{"text":"١٢١٠٤ - حدثنا أبو بكر قال: (ثنا) (^١) يزيد بن هارون قال: (أخبرنا) (^٢) إبراهيم ابن عطاء (بن) (^٣) أبي ميمونة عن أبيه أن عمران بن حصين أوصى أن يجعلوا قبره (مربعًا) (^٤) (وأن) (^٥) يرفعوه أربع أصابع أو نحو ذلك (^٦).\n_________\n(^١) في [ص، ز]: (نا).\n(^٢) في [ص]: (أقبرنا)، وفي [ز]: (أنبأنا).\n(^٣) في [أ، ب، هـ، ز، ص]: (عن).\n(^٤) في [أ، هـ]: (مرتفعًا).\n(^٥) في [ز]: (وقال).\n(^٦) حسن؛ إبراهيم بن عطاء صدوق.","vol":"7","page":119},{"text":"<span data-type='title' id=toc-1619>[١٣٥] في الفسطاط (يضرب) (^١) على القبر</span>\n_________\n(^١) في [ص]: (يجعل).","vol":"7","page":119},{"text":"١٢١٠٥ - حدثنا أبو بكر قال: ثنا وكيع عن ابن أبي ذئب عن المقبري عن عبد الرحمن بن مهران عن أبي هريرة (أنه) (^١) (أوصى) (^٢) أن (لا) (^٣) يضربوا على (قبره) (^٤) فسطاطًا (^٥).\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [أ].\n(^٣) سقط من: [ص].\n(^٤) في [ص]: (قبر).\n(^٥) حسن؛ عبد الرحمن بن مهران صدوق.","vol":"7","page":119},{"text":"١٢١٠٦ - حدثنا أبو بكر قال: ثنا وكيع عن إبراهيم بن إسماعيل بن مجمع عن عمته أم النعمان عن بنت أبي سعيد الخدري أن أبا سعيد قال: (لا تضربوا) (^١) على\n⦗١٢٠⦘\n(قبري) (^٢) فسطاطًا (^٣).\n_________\n(^١) في [ب]: (يضربوا).\n(^٢) سقط من: [هـ].\n(^٣) مجهول؛ لجهالة أم النعمان.","vol":"7","page":119},{"text":"١٢١٠٧ - حدثنا أبو بكر قال: ثنا هشيم عن عمر (إن) (^١) بن أبي عطاء قال: شهدت (وفاة) (^٢) ابن عباس فوليه (^٣) ابن الحنفية فبنى عليه بناء ثلاثة أيام (^٤).\n_________\n(^١) في [ص]: (عن).\n(^٢) في [أ]: (وفات).\n(^٣) في [ص]: زيادة (محمد).\n(^٤) منقطع حكمًا؛ هشيم مدلس.","vol":"7","page":120},{"text":"١٢١٠٨ - حدثنا أبو بكر قال: ثنا وكيع عن أبي معشر عن محمد بن (المنكدر) (^١) أن عمر ضرب على قبر زينب فسطاطًا (^٢).\n_________\n(^١) في [ص]: (المنكندر).\n(^٢) ضعيف منقطع؛ ابن المنكدر لم يدرك عمر، وأبو معشر ضعيف.","vol":"7","page":120},{"text":"١٢١٠٩ - حدثنا أبو بكر قال: ثنا (زيد) (^١) بن حباب عن ثعلبة قال: سمعت محمد بن كعب يقول: هذه الفساطيط التي على القبور محدثة.\n_________\n(^١) في [أ]: (يزيد).","vol":"7","page":120},{"text":"<span data-type='title' id=toc-1620>[١٣٦] في اللحد يوضع فيه شيء (يكون) (^١) تحت الميت</span>\n_________\n(^١) سقط من: [ص].","vol":"7","page":120},{"text":"١٢١١٠ - حدثنا أبو بكر قال: ثنا هشيم قال: أخبرنا منصور عن الحسن قال: جعل في لحد رسول اللَّه -ﷺ- قطيفة حمراء كان أصابها يوم (خيبر) (^١) قال:\n⦗١٢١⦘\n(فجعلوها) (^٢) لأن المدينة أرض (سبخة) (^٣) (^٤).\n_________\n(^١) في [ب، هـ]: (حنين).\n(^٢) (فجعلواها)، كذا في [ص].\n(^٣) في [ص]: (سخة).\n(^٤) مرسل.","vol":"7","page":120},{"text":"١٢١١١ - حدثنا أبو بكر قال: ثنا غندر ووكيع عن شعبة عن أبي (جمرة) (^١) (عن) (^٢) ابن عباس أنه وضع في قبر رسول اللَّه -ﷺ- قطيفة حمراء (^٣).\n_________\n(^١) في [أ، ص، هـ]: (حمزة).\n(^٢) في [أ، ب]: (قال).\n(^٣) صحيح، أخرجه مسلم (٩٦٧) وأحمد (٢٠٢١).","vol":"7","page":121},{"text":"١٢١١٢ - حدثنا أبو بكر قال: ثنا حفص عن جعفر عن أبيه قال: (لحد) (^١) لرسول اللَّه -ﷺ-، وألقى شقران في قبره قطيفة كان يركب بها في حياته (^٢).\n_________\n(^١) في [ب، ز]: (الحد).\n(^٢) مرسل.","vol":"7","page":121},{"text":"<span data-type='title' id=toc-1621>[١٣٧] في الرجل يقوم على قبر الميت حتى يدفن ويفرغ منه</span>","vol":"7","page":121},{"text":"١٢١١٣ - حدثنا أبو بكر قال: ثنا وكيع عن قيس بن (سليم) (^١) عن عمير بن (سعيد) (^٢) أن عليًّا قام على قبر حتى دفن وقال: (قليل) (^٣) لأحدكم قيام على قبره حتى يدفن (^٤).\n_________\n(^١) في [ز]: (إبراهيم)، وفي [هـ]: (سالم).\n(^٢) في [ص]: (سعد).\n(^٣) في [هـ]: (ليكن)؛ وانظر: التاريخ الكبير (٧/ ١٥٦).\n(^٤) صحيح.","vol":"7","page":121},{"text":"١٢١١٤ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن أبي قيس قال: شهدت علقمة قام على ميت حتى (دفن) (^١).\n_________\n(^١) في [ز]: (تدفن).","vol":"7","page":122},{"text":"١٢١١٥ - حدثنا أبو بكر قال: ثنا يعلى بن عبيد عن محمد بن إسحاق عن ثمامة قال: خرجنا مع فضالة بن عبيد إلى أرض الروم قال: وكان (عاملًا) (^١) لمعاوية على الدرب فأصيب ابن (عم) (^٢) (لنا) (^٣) (يقال) (^٤) له نافع، فصلى عليه فضالة وقام على (حفرته) (^٥) (حتى) (^٦) واراه (^٧).\n_________\n(^١) في [أ]: (عامل).\n(^٢) في [أ، ب، ص]: (عمر).\n(^٣) في [ص]: (أنا).\n(^٤) في [ص]: (فقال).\n(^٥) في [أ]: (حمرته)، وفي [هـ]: (حضرته).\n(^٦) سقط من: [ص].\n(^٧) حسن؛ ابن إسحاق صدوق، وصرح ابن إسحاق بالسماع عند أحمد (٢٣٩٣٦)، وأخرجه مسلم (٩٦٨)، وأحمد (٢٣٩٣٤)، وأبو داود (٣٢١٩)، والنسائي ٤/ ٨٨.","vol":"7","page":122},{"text":"١٢١١٦ - حدثنا أبو بكر قال: ثنا أبو أسامة عن جرير بن حازم عن (عبد اللَّه) (^١) ابن (عبيد بن) (^٢) (عمير) (^٣) قال: كان عبد اللَّه بن الزبير إذا مات (له الميت) (^٤) لم يزل قائمًا حتى يدفنه (^٥).\n_________\n(^١) في [ب، هـ]: (عبيد اللَّه).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (نمير).\n(^٤) في [أ، س، ط، هـ]: (المسلم).\n(^٥) صحيح.","vol":"7","page":122},{"text":"<span data-type='title' id=toc-1622>[١٣٨] من كره القيام على القبر حتى يدفن</span>","vol":"7","page":123},{"text":"١٢١١٧ - حدثنا أبو بكر قال: ثنا غندر عن شعبة عن ابن أبي عروبة عن أيوب عن أبي قلابة قال: واللَّه إن قيامهم على القبر لبدعة حتى (توضع) (^١) في قبرها إذا صلى عليها.\n_________\n(^١) في [هـ، ب]: (يوضع).","vol":"7","page":123},{"text":"١٢١١٨ - حدثنا أبو بكر قال: ثنا ابن علية عن (ابن) (^١) عون قال: سألت الشعبي عن القيام (للجنازة) (^٢) حتى (توضع) (^٣) في اللحد؟ فقال: ما رأيت أحدًا يصنع ذلك إلا أبا مرحوم، ذاك الشامي، وكانوا يهزؤون به.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ص]: (الجنازة).\n(^٣) في [ب، هـ]: (يوضع).","vol":"7","page":123},{"text":"١٢١١٩ - حدثنا أبو بكر قال: ثنا الفضل بن دكين عن سفيان عن مغيرة عن إبراهيم أنه كره القيام عند القبر","vol":"7","page":123},{"text":"١٢١٢٠ - حدثنا أبو بكر قال: ثنا معتمر بن سليمان عن ابن (عون) (^١) قال: ذكر للشعبي القيام (للجنازة) (^٢) حتى (توضع) (^٣) (فكأنه) (^٤) لم يعرف ذلك.\n_________\n(^١) في [ص]: (عمر).\n(^٢) في [ص]: (الجنازة).\n(^٣) في [ص، ز]: (يوضع).\n(^٤) في [ص]: (مكانه).","vol":"7","page":123},{"text":"١٢١٢١ - قال فذكرت ذلك لمجاهد قال: إنما ذلك إذا صلي عليها لا يجلس حتى توضع.","vol":"7","page":123},{"text":"<span data-type='title' id=toc-1623>[١٣٩] في تخصيص القبر والآجر يجعل له</span>","vol":"7","page":124},{"text":"١٢١٢٢ - حدثنا حفص عن ابن جريج عن أبي الزبير عن جابر قال: نهى رسول اللَّه -ﷺ- أن يجصص القبر وأن يقعد عليه وأن (يبنى) (^١) عليه (^٢).\n_________\n(^١) في [ب]: (زايد)، أو (يزاد).\n(^٢) صحيح؛ صرح ابن جريج بالسماع، والحديث أخرجه مسلم (٩٧٠)، وأحمد (١٤١٤٨).","vol":"7","page":124},{"text":"١٢١٢٣ - حدثنا معتمر بن سليمان عن ثابت بن زيد قال: حدثتني حمادة عن أنيسة بنت زيد (^١) بن أرقم (قال) (^٢): (قالت) (^٣): مات ابن لزيد يقال له سويد، فاشترى غلام له أو جارية جصًا وآجرًا، فقال له زيد: ما تريد إلى هذا؟ قال: أردت أن أبني قبره وأجصصه، قال: (جفوت) (^٤) (ولغوت) (^٥) (لا) (^٦) تقربه (شيئًا) (^٧) مسته النار (^٨).\n_________\n(^١) في [أ، ب، ص]: زيادة (عن زيد).\n(^٢) سقط من: [ز].\n(^٣) سقط من: [أ، ب، ص].\n(^٤) في [ص]: (جفيرت)، وفي معجم الطبراني ٥/ ٢١٢ (٥١٢٧) في قصة مشابهة: (حقرت ونقرت)، وانظر: مجمع الزوائد ٧/ ٣٣٣.\n(^٥) في [ص، ز]: (وتفوت)، وفي [أ]: (يعرب).\n(^٦) في [ص]: (ولا).\n(^٧) في [أ، ب، ز]: (شيء)، وفي [ص]: (بشيء).\n(^٨) مجهول؛ لجهالة حمادة.","vol":"7","page":124},{"text":"١٢١٢٤ - حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن (عيسى بن) (^١)\n⦗١٢٥⦘\nأبي عزة قال: سمعته (نهى) (^٢) عن تجصيص (القبر) (^٣) (وقال) (^٤): لا تجصصوه.\n_________\n(^١) في [أ، ب، ز]: (عباس)، وفي [هـ]: (عباس عن)، وفي [ق]: (بن عباس عن).\n(^٢) في [أ، ب، ص]: (ينهى).\n(^٣) في [ص]: (القبور).\n(^٤) في [أ، ص، ز]: (قال).","vol":"7","page":124},{"text":"١٢١٢٥ - حدثنا عبد الرحمن بن (محمد) (^١) عن ليث عن خيثمة عن سويد بن غفلة قال: إذا أنا مت فلا (تؤذنوا) (^٢) بي أحدًا، ولا (تقربوني) (^٣) جصًا ولا آجرًا ولا عودًا، ولا تصحبنا امرأة.\n_________\n(^١) سقط من: [ب]، وفي [ص، هـ]: (مهدي).\n(^٢) في [ب]: (يؤذنوا).\n(^٣) في [ب]: (يقربوني).","vol":"7","page":125},{"text":"١٢١٢٦ - حدثنا هشيم أخبرنا مغيرة عن إبراهيم أنه كان يكره الآجر.","vol":"7","page":125},{"text":"١٢١٢٧ - حدثنا ابن مهدي عن سفيان عن منصور عن إبراهيم قال: كانوا يكرهون الآجر في قبورهم.","vol":"7","page":125},{"text":"١٢١٢٨ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: كانوا يستحبون اللبن ويكرهون الآجر ويستحبون القصب ويكرهون الخشب.","vol":"7","page":125},{"text":"<span data-type='title' id=toc-1624>[١٤٠] من (كره) (^١) أن يطأ على القبر</span>\n_________\n(^١) في [ص]: (كان يكره).","vol":"7","page":125},{"text":"١٢١٢٩ - حدثنا أبو بكر (^١) عن أبي حصين عن أبي سعيد قال: كنت أمشي مع عبد اللَّه في الجبانة فقال: لئن أطأ على جمرة حتى تطفأ أحب إلي من أن أطأ على قبر (^٢).\n_________\n(^١) (هو ابن عياش).\n(^٢) صحيح.","vol":"7","page":125},{"text":"١٢١٣٠ - حدثنا ابن علية عن عيينة بن عبد الرحمن عن أبيه عن أبي بكرة قال: لئن أطأ على جمرة حتى تطفأ أحب إليَّ من أن أطأ على قبر (^١).\n_________\n(^١) صحيح.","vol":"7","page":126},{"text":"١٢١٣١ - حدثنا ابن فضيل عن عطاء بن السائب عن سالم (أبي) (^١) عبد اللَّه (البراد) (^٢) قال: سمعت ابن مسعود يقول: لئن أطا على جمرة أحب إليَّ من أن أطا على (قبر) (^٣) رجل مسلم (^٤).\n_________\n(^١) في [هـ]: (بن).\n(^٢) في [أ، ز]: (البرا).\n(^٣) سقط من: [ف، هـ].\n(^٤) ضعيف؛ عطاء اختلط، ورواية ابن فضيل عنه بعد الاختلاط.","vol":"7","page":126},{"text":"١٢١٣٢ - حدثنا شبابة عن ليث (بن سعد) (^١) عن يزيد أن أبا الخير أخبره أن عقبة ابن عامر قال: لئن أطأ على جمرة أو على حد سيف حتى (يخطف) (^٢) رجلي أحب إليَّ من أن أمشي على قبر رجل مسلم، وما أبالي أفي (القبور) (^٣) قضيت حاجتي أم في السوق بين ظهرانيه (و) (^٤) الناس ينظرون (^٥).\n_________\n(^١) في [ص]: (عن سعيد).\n(^٢) في [ز]: (يختطف).\n(^٣) في [ز]: (القبر).\n(^٤) سقط من: [ز].\n(^٥) صحيح، أخرجه ابن ماجة (١٥٦٧) مرفوعًا.","vol":"7","page":126},{"text":"١٢١٣٣ - حدثنا أبو أسامة عن هشام عن الحسن ومحمد أنهما كانا يكرهان القعود (عليها) (^١) والمشي عليها.\n_________\n(^١) سقط من: [ف، هـ].","vol":"7","page":126},{"text":"١٢١٣٤ - حدثنا أبو خالد الأحمر عن عمران بن حدير عن أبي العلاء بن الشخيِّر قال: (يا) (^١) فلان؛ تمشون على قبوركم؟ قلت: نعم، (قال: فـ) (^٢) ـكيف تمطرون؟.\n_________\n(^١) في [ف، هـ]: (زيد).\n(^٢) في [أ، ب، ص، ز]: زيادة (قال: ف).","vol":"7","page":127},{"text":"١٢١٣٥ - حدثنا (يحيى) (^١) بن سعيد عن محمد بن أبي يحيى عن أبيه قال: كنت (اتتبع) (^٢) أبا هريرة في (الجنائز) (^٣) فكان (يتقصى) (^٤) القبور قال: لئن يجلس أحدكم على جمرة فتحرق ثيابه ثم قميصه ثم (إزاره) (^٥) حتى (تخلص) (^٦) إلى جلده أحب إليَّ من أن يجلس على قبر (^٧).\n_________\n(^١) في [ص]: (محمد).\n(^٢) في [أ، ب، ز، ص]: (أتتبع)، وفي [هـ، ف]: (أتبع).\n(^٣) في [ص]: (الجنازه).\n(^٤) في: [هـ] (يقضي).\n(^٥) في [ز]: (إزراره).\n(^٦) في [ب، ص]: (يخلص).\n(^٧) حسن؛ أبو يحيى صدوق، أخرجه عبد الرزاق (٦٥١١)، وأخرجه مرفوعًا أحمد (٨١٠٨)، ومسلم (٩٧١).","vol":"7","page":127},{"text":"١٢١٣٦ - حدثنا عبد الأعلى عن برد عن مكحول أنه كان يكره القعود على (القبور) (^١) وأن يمشى عليها.\n_________\n(^١) في [ب، أ]: (القبر).","vol":"7","page":127},{"text":"١٢١٣٧ - حدثنا حفص عن ابن جريج عن أبي الزبير عن جابر قال: نهى رسول اللَّه -ﷺ- أن يقعد عليها (^١).\n_________\n(^١) صحيح؛ صرح ابن جريج بالسماع، أخرجه مسلم (٩٧٥) وأحمد (١٤١٤٨).","vol":"7","page":127},{"text":"<span data-type='title' id=toc-1625>[١٤١] في الرجل يبول أو يحدث بين القبور</span>","vol":"7","page":128},{"text":"١٢١٣٨ - حدثنا محمد بن فضيل عن العلاء بن المسيب عن فضيل عن مجاهد قال: لا (يحدث) (^١) وسط مقبرة ولا (يبول) (^٢) فيها.\n_________\n(^١) في [ص، أ]: (يخل).\n(^٢) في [ص]: (بيول).","vol":"7","page":128},{"text":"١٢١٣٩ - حدثنا شبابة عن ليث بن سعد عن يزيد أن أبا الخير أخبره أن عقبة ابن عامر قال: ما أبالي في القبور قضيت حاجتي أو في السوق والناس ينظرون (^١).\n_________\n(^١) صحيح.","vol":"7","page":128},{"text":"<span data-type='title' id=toc-1626>[١٤٢] ما ذكر في (التسليم) (^١) على القبور إذا مرَّ بها من رخص في ذلك</span>\n_________\n(^١) في [ص]: (الرجل).","vol":"7","page":128},{"text":"١٢١٤٠ - حدثنا محمد بن فضيل عن عبد الملك (بن أبي) (^١) سليمان عن (أبي) (^٢) (عبد الرحمن) (^٣) عن زاذان قال: كان عليّ إذا دخل المقابر قال: السلام على من في هذه الديار من المؤمنين والمسلمين، أنتم لنا فرط ونحن لكم تبع وإنا بكم (للاحقون) (^٤)، (وإنا) (^٥) للَّه وإنا إليه راجعون.\n_________\n(^١) في [ص]: (عن ابن).\n(^٢) سقط من: [ص].\n(^٣) كذا في النسخ، ولعله: (عبد الرحيم)، أي: الكندي، قال ابن كثير في البداية والنهاية ٥/ ٢١٠: (لا يعرف).\n(^٤) في [ب]: (اللاحقون).\n(^٥) في [ص، ز]: (فإنا).","vol":"7","page":128},{"text":"١٢١٤١ - حدثنا ابن فضيل عن الأجلح عن عبد اللَّه بن شريك عن جندب الأزدي قال: خرجنا مع سلمان إلى (الحيرة) (^١) حتى إذا انتهينا إلى القبور التفت عن يمينه فقال: السلام عليكم يا أهل الديار من المؤمنين والمؤمنات، أنتم لنا (فرط) (^٢) [ونحن (لكم) (^٣) تبع] (^٤)، وإنا على آثاركم واردون (^٥).\n_________\n(^١) في [هـ، أ، ب، هـ]: (الحرة).\n(^٢) في [ز]: (فرطا).\n(^٣) في [ب]: (بكم).\n(^٤) سقط من: [ص].\n(^٥) حسن؛ الأجلح وعبد اللَّه بن شريك صدوقان.","vol":"7","page":129},{"text":"١٢١٤٢ - حدثنا جرير بن عبد الحميد عن عبد الأعلى عن خيثمة والمسيب.","vol":"7","page":129},{"text":"١٢١٤٣ - (و) (^١) عن ليث عن مجاهد: أنهم كانوا يسلِّمون على القبور.\n_________\n(^١) ما بين القوسين سقط من: [ص].","vol":"7","page":129},{"text":"١٢١٤٤ - حدثنا سهل بن يوسف عن ابن عون عن محمد قال: لا أعلم بأسًا أن يأتي الرجل القبر (فيسلم) (^١) عليه.\n_________\n(^١) في [أ، ب، هـ]: (يسلم).","vol":"7","page":129},{"text":"١٢١٤٥ - حدثنا يحيى بن آدم عن زهير عن موسى بن عقبة أنه رأى سالم بن (عبد اللَّه) (^١) لا يمر بليل ولا نهار بقبر إلا (سلم) (^٢) عليه ونحن مسافرون معه يقول: السلام عليكم، فقلت له في ذلك فأخبرنيه عن أبيه أنه كان يصنع ذلك (^٣).\n_________\n(^١) في [ص]: (عبيد اللَّه).\n(^٢) في [هـ]: (يسلم).\n(^٣) صحيح.","vol":"7","page":129},{"text":"١٢١٤٦ - حدثنا معاوية بن هشام ثنا (سفيان) (^١) عن علقمة بن مرثد عن سليمان ابن بريدة عن أبيه قال: (كان) (^٢) رسول اللَّه -ﷺ- يعلمهم إذا خرجوا إلى المقابر فكان قائلهم يقول: \"السلام عليكم يا أهل الديار من المؤمنين والمسلمين، وإنا إن شاء اللَّه بكم (للاحقون) (^٣)، أنتم (لنا) (^٤) فرط ونحن (لكم) (^٥) تبع، ونسأل اللَّه لنا ولكم العافية\" (^٦).\n_________\n(^١) في [ص]: (شقيق).\n(^٢) في [أ، هـ، ب]: (قال).\n(^٣) في [ب]: (اللاحقون).\n(^٤) سقط من: [ز].\n(^٥) في [ب]: (بكم).\n(^٦) صحيح، أخرجه مسلم (٩٧٥)، وأحمد (٢٢٩٨٥).","vol":"7","page":130},{"text":"١٢١٤٧ - حدثنا (عبيد اللَّه) (^١) بن موسى عن ابن أبي ذئب عن (قُرَين) (^٢) عن عامر (بن) (^٣) (سعد) (^٤) عن أبيه أنه كان يرجع من (ضيعته) (^٥) فيمر بقبور الشهداء فيقول: السلام عليكم، وإنا بكم (للاحقون) (^٦)، ثم يقول لأصحّابه: ألا تسلمون على الشهداء فيردون عليكم (^٧).\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) في [ص]: (قوى)، وفي [هـ]: (قرة)، وانظر: تهذيب الآثار مسند عمر (٧٤١)، والأسماء المفردة ١/ ١٢٤، والتاريخ الكبير ٧/ ٢٠١، والجرح والتعديل ٧/ ١٤٨، والإكمال ٧/ ٨٣، وتوضيح المشتبه ٧/ ٢٠٠، وتاج العروس ٣٥/ ٥٤٦.\n(^٣) في [أ]: (عن).\n(^٤) في [ص]: (سعيد).\n(^٥) في [ص]: (ضسمعه).\n(^٦) في [ب]: (اللاحقون).\n(^٧) مجهول؛ لجهالة قرين.","vol":"7","page":130},{"text":"١٢١٤٨ - حدثنا خالد بن مخلد عن عبد الملك بن (الحسن الجاري) (^١) عن عبد اللَّه ابن (سعد) (^٢) (الجاري) (^٣) قال: قال لي أبو هريرة: يا عبد اللَّه إذا مررت بالقبور قد كنت تعرفهم فقل: السلام عليكم أصحاب القبور، وإذا مررت بالقبور لا تعرفهم فقل: السلام على المسلمين (^٤).\n_________\n(^١) في [ص]: (الحسين الحارى).\n(^٢) سقط من: [ص].\n(^٣) في [ز]: (الحارثي)، وفي [ص]: (الحاري).\n(^٤) مجهول؛ لجهالة عبد اللَّه بن سعد الجاري.","vol":"7","page":131},{"text":"١٢١٤٩ - حدثنا (هاشم) (^١) بن القاسم (^٢) ثنا الحكم بن فضيل عن يعلى بن عطاء عن (عبيد) (^٣) بن (جبير) (^٤) عن (أبي) (^٥) (مويهبة) (^٦) مولى رسول اللَّه -ﷺ- قال: أمر رسول اللَّه -ﷺ- أن يخرج إلى البقيع فَيُصَلِّي عليهم أو يسلم عليهم (^٧).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: زيادة (قال).\n(^٣) في [أ، ب، هـ، ص]: (عتيك).\n(^٤) في [ز]: (جبر).\n(^٥) في [ص]: (ابن).\n(^٦) في [أ، ب]: (موهبه)، وفي [ص]: (سويهبته).\n(^٧) حسن؛ الحكم بن فضيل صدوق وثقه أبو داود وابن معين وابن شاهين وابن الجوزي في النتظم، وذكره ابن حبان في الثقات، وروى عنه جماعة من الثقات، وطعن فيه بعضهم بسبب حديث رواه عن عطية، وحديث الباب أخرجه أحمد (١٥٥٩٦)، والبخاري في التاريخ ٩/ ٧٣، والحاكم ٣/ ٥٥، والبيهقي في دلائل النبوة ٧/ ١٦٣، والخطيب ٨/ ٢٢٢، والطبراني ٢٢/ ٨٧٢، وابن أبي عاصم في الآحاد (٤٦٧)، والبزار (٨٦٣/ كشف)، والدارمي ١/ ٣٦، والدولابي ١/ ٥٧، وأبو نعيم في الحلية ٢/ ٢٧، وابن عساكر في تاريخ دمشق ٤/ ٢٩٩، وابن شبة (٢٨٠)، وابن جرير في التاريخ ٢/ ٢٢٦.","vol":"7","page":131},{"text":"<span data-type='title' id=toc-1627>[١٤٣] من كان يكره التسليم على القبور</span>","vol":"7","page":132},{"text":"١٢١٥٠ - حدثنا جرير عن مغيرة عن حماد أنه سئل عن التسليم على القبور فقال: ما كان من صنيعهم.","vol":"7","page":132},{"text":"١٢١٥١ - حدثنا خالد بن الحارث قال: سئل هشام أكان عروة يأتي قبر النبي -ﷺ- فيسلم عليه؟ قال: لا.","vol":"7","page":132},{"text":"<span data-type='title' id=toc-1628>[١٤٤] من كان يأتي قبر النبي -ﷺ- (فيسلم)</span> (^١)\n_________\n(^١) سقط من: [ص].","vol":"7","page":132},{"text":"١٢١٥٢ - حدثنا أبو معاوية عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أنه كان إذا أراد أن يخرج دخل المسجد (فصلى) (^٢) ثم أتى قبر النبي -ﷺ- فقال: السلام (عليك) (^٣) يا رسول اللَّه؛ السلام عليك يا أبا بكر؛ السلام عليك يا أبتاه؛ ثم (يكون) (^٤) وجهه (وكان) (^٥) إذا قدم من سفر (أتى المسجد) (^٦) (ففعل) (^٧) ذلك قبل أن يدخل منزله (^٨).\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) في [ز]: (فيصلى).\n(^٣) في [هـ، ص]: (عليكم).\n(^٤) في [هـ]: (يأخذ).\n(^٥) في [ب]: (فكان).\n(^٦) سقط من: [هـ].\n(^٧) في [أ، ب، هـ]: (يفعل).\n(^٨) صحيح.","vol":"7","page":132},{"text":"<span data-type='title' id=toc-1629>[١٤٥] في تسوية القبر وما جاء فيه</span>","vol":"7","page":133},{"text":"١٢١٥٣ - حدثنا عبد الأعلى عن محمد بن إسحاق عن ثمامة بن (شفي) (^١) قال: خرجنا غزاة في زمان معاوية إلى هذا الدرب وعلينا فضالة بن عبيد قال: فتوفي ابن (عم) (^٢) لي (يقال له) (^٣) نافع، فقام معنا فضالة على حضرته، فلما دفناه قال: خففوا عن حفرته (فإن) (^٤) رسول اللَّه -ﷺ- كان يأمر بتسوية القبور (^٥).\n_________\n(^١) في [أ، ص]: (سقي).\n(^٢) في [ص]: (عمر).\n(^٣) في [ص]: (فقاله)، وفي [أ، ب، ز]: (فقال له).\n(^٤) في [ب]: (قال).\n(^٥) حسن؛ ابن إسحاق صدوق، وقد صرح ابن إسحاق بالسماع عند أحمد (٢٣٩٣٦)، أخرجه مسلم (٩٦٨)، وأبو داود (٣٢١٩)، والنسائي ٤/ ٨٨، والطبراني ١٨/ ٨٠٩، والبيهقي ٣/ ٤١١.","vol":"7","page":133},{"text":"١٢١٥٤ - حدثنا يزيد بن هارون أخبرنا سليمان بن كثير عن الزهري عن (عبد اللَّه) (^١) بن شرحبيل أن عثمان خرج فأمر بتسوية (القبور) (^٢) فسويت إلا (قبر) (^٣) أم (عمرو) (^٤) (ابنة) (^٥) عثمان فقال: ما هذا القبر؟ (فقالوا) (^٦): قبر أم عمرو. فأمر به فسوي (^٧).\n_________\n(^١) في [ص]: (عبيد اللَّه).\n(^٢) في [ص]: (الصفوف).\n(^٣) في [أ]: (قد).\n(^٤) في [ص، ز]: (عمر).\n(^٥) في [هـ]: (وأبيه)، وفي [أ، س]: (وابنة)، وانظر: تاريخ المدينة ٢/ ١٣٢ (١٧٧٩).\n(^٦) في [ص]: (قالوا).\n(^٧) ضعيف؛ لضعف سليمان بن كثير.","vol":"7","page":133},{"text":"١٢١٥٥ - حدثنا محمد بن فضيل عن أشعث عن ابن (أشوع) (^١) عن حنش (الكناني) (^٢) قال: دخل (عليّ) (^٣) على صاحب شرطة فقال: انطلق فلا تدع زخرفًا إلا ألقيته (ولا قبرًا) (^٤) إلا سويته ثم (دعاه) (^٥) فقال: هل تدري إلى أين (بعثتك) (^٦)؟ بعثتك إلى ما بعثني عليه رسول اللَّه -ﷺ- (^٧).\n_________\n(^١) في [أ]: (اسبوع)، وفي [ص]: (أسرع).\n(^٢) في [ص]: (الكتانى).\n(^٣) في [أ، ب، ز]: (سقطت).\n(^٤) في [ص]: (ولا قبر).\n(^٥) في [هـ]: (دعاء).\n(^٦) سقط من: [ب، هـ].\n(^٧) ضعيف؛ لضعف أشعث، أخرجه أحمد (١٢٣٩) وأبو يعلى (٥٠٧) وأصله في مسلم (٩٦٩).","vol":"7","page":134},{"text":"١٢١٥٦ - حدثنا شريك عن أبي فزارة عن مولى لابن عباس قال: قال لي (ابن عباس) (^١) إذا رأيت القوم قد دفنوا ميتًا فأحدثوا في قبره ما ليس في قبور المسلمين (فسوه) (^٢) بقبور المسلمين (^٣).\n_________\n(^١) في [ص]: (لابن عباس).\n(^٢) في [أ، ز]: (فسووه).\n(^٣) مجهول؛ لإبهام مولى ابن عباس.","vol":"7","page":134},{"text":"١٢١٥٧ - حدثنا وكيع عن عمران بن (حدير) (^١) عن أبي مجلز قال: تسوية القبور من السنة (^٢).\n_________\n(^١) في [ب، ص، أ]: (جدير).\n(^٢) مرسل؛ أبو مجلز تابعي","vol":"7","page":134},{"text":"١٢١٥٨ - [حدثنا ابن علية عن عمران (بن حدير) (^١) عن أبي مجلز مثله] (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط الخبر من [أ، ب].","vol":"7","page":135},{"text":"١٢١٥٩ - حدثنا ابن علية عن منصور بن عبد الرحمن قال: قال رجل للشعبي: رجل دفن ميتًا فسوى قبره بالأرض، فقال: أتيت على قبور شهداء أحد فإذا هي مشخصة من الأرض.","vol":"7","page":135},{"text":"<span data-type='title' id=toc-1630>[١٤٦] في تطيين القبر وما ذكر فيه</span>","vol":"7","page":135},{"text":"١٢١٦٠ - حدثنا إسماعيل بن علية عن ابن عون قال: سئل محمد بن سيرين هل تطين القبور؟ فقال: لا أعلم به بأسًا.","vol":"7","page":135},{"text":"١٢١٦١ - حدثنا ابن علية عن يونس عن الحسن [أنه كان يكره تطيين القبور.","vol":"7","page":135},{"text":"١٢١٦٢ - حدثنا عبد الأعلى عن برد عن مكحول (أنه) (^١) كرهه.\n_________\n(^١) سقط من: [أ، ب].","vol":"7","page":135},{"text":"<span data-type='title' id=toc-1631>[١٤٧] من رخص في زيارة القبور</span>","vol":"7","page":135},{"text":"١٢١٦٣ - حدثنا محمد بن فضيل عن أبي] (^١) (سنان) (^٢) عن محارب بن (دثار) (^٣) عن (ابن) (^٤) بريدة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"كنت نهيتكم عن زيارة القبور فزوروها\" (^٥).\n_________\n(^١) سقط ما بين القوسين من [ص].\n(^٢) في [س]: (سبان).\n(^٣) في [أ]: (رواد).\n(^٤) في [ص]: (أبي).\n(^٥) صحيح، أخرجه مسلم (٩٧٧) وأحمد (٢٢٩٥٨).","vol":"7","page":135},{"text":"١٢١٦٤ - حدثنا عبد الرحيم بن سليمان عن يحيى بن الحارث عن عمرو بن عامر عن أنس بن مالك قال: نهى رسول اللَّه -ﷺ- عن زيارة القبور ثم قال: \"زوروها ولا تقولوا هجرًا\" (^١).\n_________\n(^١) ضعيف؛ لضعف يحيى بن الحارث، أخرجه أحمد (١٣٤٨٧)، وأبو يعلى (٣٧٠٧)، والحاكم ١/ ٣٧٦، والبيهقي ٤/ ٧٧، والبزار (١٢١١/ كشف).","vol":"7","page":136},{"text":"١٢١٦٥ - حدثنا يزيد بن هارون عن حماد بن سلمة (عن) (^١) علي بن (زيد) (^٢) عن ربيعة بن (النابغة) (^٣) عن أبيه عن علي قال: نهى رسول اللَّه -ﷺ- عن زيارة القبور ثم قال: \"إني (كنت) (^٤) نهيتكم عن زيارة القبور فزوروها تذكركم الآخرة\" (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (يزيد).\n(^٣) في [هـ، ص]: (النافعة).\n(^٤) سقط من: [ص].\n(^٥) مجهول؛ لجهاله النابغة، أخرجه أحمد (١٢٣٦)، وأبو يعلى (٢٧٨)، وابن عدي ٣/ ١٥١٩، والطحاوي ٤/ ١٨٥.","vol":"7","page":136},{"text":"١٢١٦٦ - حدثنا محمد بن عبيد [(قال) (^١): حدثنا] (^٢) يزيد بن كيسان (عن أبي حازم) (^٣) عن أبي هريرة قال: زار رسول اللَّه -ﷺ- قبر أمه فبكى وأبكى من (كان) (^٤) حوله فقال: \"استأذنت ربي (في) (^٥) (أن) (^٦) أستغفر لها فلم يأذن لي واستأذنته في\n⦗١٣٧⦘\nأن أزور قبرها فأذن لي، فزوروا القبور فإنها تذكركم (الموت) (^٧) \" (^٨).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ز]: (نا).\n(^٣) سقط من: [ص].\n(^٤) سقط من: [ز، ص].\n(^٥) سقط من: [هـ، أ، ب].\n(^٦) سقط من: [ص].\n(^٧) في [هـ]: زيادة (الأخرة).\n(^٨) حسن؛ يزيد بن كيسان صدوق، أخرجه مسلم (٩٧٦) وأحمد (٩٦٨٨).","vol":"7","page":136},{"text":"١٢١٦٧ - حدثنا محمد بن عبد اللَّه الأسدي عن سفيان عن علقمة بن مرثد عن سليمان بن بريدة عن (أبيه) (^١) قال: لما فتح رسول اللَّه -ﷺ- مكة أتى (جذم) (^٢) قبر فجلس إليه فجعل كهيئة المخاطب (وجلس) (^٣) الناس [حوله فقام وهو يبكي فتلقاه عمر وكان من أجرأ الناس عليه، فقال: بأبي أنت وأمي يا رسول اللَّه ما الذي أبكاك؟ قال: \"هذا قبر أمي، سألت] (^٤) ربي الزيارة فأذن لي، وسألته الاستغفار فلم يأذن لي، فذكرتها (فرقت) (^٥) نفسي فبكيت\". قال: فلم ير يومًا كان أكثر باكيًا منه يومئذ (^٦).\n_________\n(^١) في [ص]: (ابنه).\n(^٢) في [هـ، أ، ب]: (حرم)، وجذم الشيء: أصله.\n(^٣) في [ص]: (واجلس).\n(^٤) سقط ما بين المعكوفين من [ص].\n(^٥) في [هـ]: (فذرفت).\n(^٦) صحيح، أخرجه الحاكم ١/ ٣٧٥، والنسفي في القند ص ١٢٤، وابن سعد ١/ ١١٧، والبيهقي في دلائل النبوة ١/ ١٨٩، وابن شاهين في ناسخ الحديث (٦٥٢)، والفاكهي (٢٣٧٧)، وابن شبة في أخبار المدينة (٣٥٤) وأصله عند مسلم (٩٧٧) وأحمد (٢٣٠٠٣).","vol":"7","page":137},{"text":"١٢١٦٨ - حدثنا يزيد بن هارون عن حماد بن زيد حدثنا فرقد (السبخي) (^١) (حدثنا) (^٢) جابر بن (زيد) (^٣) (حدثنا) (^٤) (^٥) مسروق عن عبد اللَّه قال: قال\n⦗١٣٨⦘\nرسول اللَّه -ﷺ-: \"إني نهيتكم عن زيارة القبور فإنه قد أذن لمحمد في زيارة قبر أمه فزوروها تذكركم (الآخرة) (^٦) \" (^٧).\n_________\n(^١) في: [هـ] (السنجي).\n(^٢) في [ز]: (نا).\n(^٣) في [هـ]: (يزيد).\n(^٤) في [ز]: (نا).\n(^٥) في [ز]: زيادة (مروان).\n(^٦) سقط من: [أ، ز]، وكذلك من [ب].\n(^٧) ضعيف؛ لضعف فرقد السبخي، أخرجه أحمد (٤٣١٩)، وابن ماجة (١٥٧١)، وابن حبان (٩٨١)، والطحاوي ٤/ ١٨٥، وأبو يعلى (٥٢٩٩)، والشاشي (٣٩٧)، والبيهقي ٤/ ٧٧.","vol":"7","page":137},{"text":"١٢١٦٩ - [حدثنا عيسى بن يونس عن أسامة بن زيد عن نافع قال: توفي عاصم ابن عمر وابن عمر غائب فلما قدم قال: دلوني على قبره، فوقف عليه ساعة يدعو] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ص].\n(^٢) حسن؛ أسامة بن زيد صدوق.","vol":"7","page":138},{"text":"١٢١٧٠ - حدثنا عيسى بن يونس (^١) عن ابن (جريج) (^٢) عن عبد اللَّه بن أبي مليكة قال: توفي عبد الرحمن بن أبي بكر بالحبشي -قال ابن جريج: الحبشي (على) (^٣) إثني عشر ميلًا من مكة-، فدفن بمكة، فلما قدمت عائشة أتت قبره فقالت (^٤):\n(و) (^٥) كنا كندماني (جذيمة) (^٦) حقبة … من الدهر حتى قيل (لن) (^٧) يتصدعا\nفلما تفرقنا كأني ومالكًا … لطول اجتماع لم نبت ليلة معًا\n⦗١٣٩⦘\nثم قالت: أما واللَّه لو حضرتك لدفنتك حيث (مت) (^٨)، ولو شهدتك ما زرتك (^٩).\n_________\n(^١) في [أ، ب، هـ]: زيادة (عن أسامة).\n(^٢) في [ص]: (جريح).\n(^٣) في [أ، ب، ص]: زيادة (على).\n(^٤) في [ص]: زيادة (شعر).\n(^٥) سقط من: [أ، ب].\n(^٦) في [هـ]: (جزيمة).\n(^٧) في [ص]: (أن).\n(^٨) في [ص]: (من).\n(^٩) منقطع حكمًا؛ ابن جريج مدلس.","vol":"7","page":138},{"text":"١٢١٧١ - حدثنا (حفص) (^١) بن غياث عن (عبيد اللَّه) (^٢) بن عمر عن نافع عن ابن عمر أنه كان إذا قدم وقد مات بعض ولده (قال) (^٣): دلوني على قبره، (فيدلونه) (^٤) عليه، فينطلق فيقوم عليه ويدعو له (^٥).\n_________\n(^١) في [ص]: (جعفر).\n(^٢) في [ص]: (عبد اللَّه).\n(^٣) في [هـ، أ، ب]: (فقال).\n(^٤) في [أ، ب]: (فيدلوه).\n(^٥) صحيح.","vol":"7","page":139},{"text":"١٢١٧٢ - حدثنا عبيدة بن حميد عن (أبي) (^١) فروة الهمداني عن الغيرة بن سبيع عن (ابن) (^٢) بريدة عن أبيه قال: جالست النبي -ﷺ- في المجلس فرأيته حزينا فقال له رجل من القوم: ما لك يا رسول اللَّه كأنك حزين؟ قال: \"ذكرت أمي\"، ثم قال رسول اللَّه -ﷺ-: \"كنت نهيتكم عن لحوم الأضاحي أن تأكلوها إلا ثلاثة فكلوا وأطعموا وادخروا ما بدا لكم، ونهيتكم عن زيارة القبور فمن أراد أن يزور قبر أمه فليزره، وكنت نهيتكم عن الدباء والحنتم والمزفت والنقير فاجتنبوا كل مسكر (وانبذوا) (^٣) فيما بدا لكم\" (^٤).\n_________\n(^١) في [ص]: (ابن).\n(^٢) في [أ، ب، ز، هـ]: (أبي).\n(^٣) في [ص]: (وانتبذوا).\n(^٤) حسن؛ المغيرة بن سبيع صدوق، ومثله عبيدة، أخرجه مسلم (٩٧٧)، وأحمد (٢٢٩٥٨).","vol":"7","page":139},{"text":"<span data-type='title' id=toc-1632>[١٤٨] من كره زيارة القبور</span>","vol":"7","page":140},{"text":"١٢١٧٣ - حدثنا وكيع بن (الجراح) (^١) عن (شعبة) (^٢) عن محمد بن جحادة قال: سمعت أبا صالح يحدث بعد ما كبر عن ابن عباس قال: لعن رسول اللَّه -ﷺ- زائرات القبور والمتخذات عليها المساجد والسرج (^٣).\n_________\n(^١) في [ص]: (الخراج).\n(^٢) في [ص]: (شيبه).\n(^٣) ضعيف؛ لحال أبي صالح كما تقدم ٢/ ٣٧٦، والحديث أخرجه أحمد (٢٠٣٠)، والترمذي (٣٢٠)، وأبو داود (٣٢٣٦)، والنسائي ٤/ ٩٤، والحاكم ١/ ٣٧٤، والبيهقي ٤/ ٧٨، وابن ماجة (١٥٧٥)، وابن حبان (٣١٧٩)، والبغوي (٥١٠)، والطيالسي (٢٧٣٣)، كما تقدم ٢/ ٣٧٦ برقم [٧٧٥٧].","vol":"7","page":140},{"text":"١٢١٧٤ - حدثنا عبدة بن سليمالن عن هشام عن أبيه عن عائشة أن أم سلمة ذكرت للنبي -ﷺ- نيسة (قد) (^١) (رأتها في أرض الحبشة يقال لها مارية، فذكرت له ما رأت فيها من الصور فقال رسول اللَّه -ﷺ-) (^٢): \"أولئك قوم إذا مات فيهم العبد الصالح أو الرجل الصالح بنوا على (قبره) (^٣) مسجدًا وصوروا فيه تلك الصور، فأولئك شرار الخلق عند اللَّه ﷿\" (^٤).\n_________\n(^١) سقط من: [أ، ب، ص].\n(^٢) سقط من: [ص].\n(^٣) في [أ]: (قبر).\n(^٤) صحيح، أخرجه البخاري (٤٢٤) ومسلم (٥٢٨).","vol":"7","page":140},{"text":"١٢١٧٥ - حدثنا حسين بن علي عن زائدة عن عاصم عن شقيق عن عبد اللَّه قال: سمعت رسول اللَّه -ﷺ- يقول: \"إن من (شرار) (^١) الناس من (تدركهم) (^٢)\n⦗١٤١⦘\nالساعة وهم أحياء ومن يتخذ القبور مساجد\" (^٣).\n_________\n(^١) في [أ، ب، ص]: (أشرار).\n(^٢) في [أ، ب، ص]: (تذكرهم).\n(^٣) ضعيف؛ عاصم ضعيف في أبي وائل، أخرجه أحمد (٣٨٤٤)، وأبو يعلى (٥٣١٦)، والبزار (١٧٢٤)، وابن خزيمة (٧٨٩)، وابن حبان (١٨٤٧)، والطبراني (١٠٤١٣)، وأبو نعيم في أخبار أصبهان ١/ ١٤٣، والشاشي (٥٢٨).","vol":"7","page":140},{"text":"١٢١٧٦ - حدثنا يحيى بن سعيد عن عمران (عن ابن سيرين) (^١) أنه (كره) (^٢) أن يزار (القبر) (^٣) ويصلَّى عنده.\n_________\n(^١) في [ص]: (ابن بشير).\n(^٢) في [ص]: (كراه).\n(^٣) سقط من: [أ، ص، ز].","vol":"7","page":141},{"text":"١٢١٧٧ - حدثنا أبو (خالد) (^١) الأحمر عن ابن عجلان عن (سهيل) (^٢) عن (حسن) (^٣) بن (حسن) (^٤) قال: قال رسول اللَّه -ﷺ-: \"لا تتخذوا قبري عيدًا ولا بيوتكم قبورًا، وصلوا علي حيثما كنتم فإن صلاتكم تبلغني\" (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ص]: (سبيل).\n(^٣) في [أ، ب، ص، ز]: (جبير).\n(^٤) في [أ، ب، ص، ز]: (حنين)، وانظر: التاريخ الكبير ٢/ ٢٨٩ و٥/ ١٠٤، وتفسير ابن كثير ٣/ ٥١٦، والصارم المنكي ص ٢٦٠.\n(^٥) مرسل؛ حسن بن حسن تابعي، أخرجه عبد الرزاق (٦٧٢٦).","vol":"7","page":141},{"text":"١٢١٧٨ - حدثنا أبو خالد الأحمر عن ابن عجلان عن زيد بن أسلم قال: قال رسول اللَّه -ﷺ-: \"اللهم لا تجعل قبري وثنًا يصلى له، (اشتد) (^١) غضب اللَّه على قوم اتخذوا قبور أنبيائهم مساجد\" (^٢).\n_________\n(^١) في [ص]: (اشقد).\n(^٢) مرسل؛ زيد بن أسلم تابعي.","vol":"7","page":141},{"text":"١٢١٧٩ - حدثنا أسباط بن محمد عن سعيد عن قتادة عن سعيد بن المسيب عن عائشة أن رسول اللَّه -ﷺ- قال: \"لعن اللَّه أقوامًا اتخذوا قبور أنبيائهم مساجد\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٤٣٥) ومسلم (٥٢٩).","vol":"7","page":142},{"text":"١٢١٨٠ - حدثنا (وكيع عن) (^١) سفيان عن (أبي) (^٢) (سنان) (^٣) عن عبد اللَّه بن الحارث قال: قال عمر: (^٤) لأنا (^٥) أضلّ من (زائر) (^٦) القبور (^٧).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، هـ]: (ابن).\n(^٣) في [ص]: (أبي شيان)، وكذلك في [ز].\n(^٤) في [هـ]: زيادة (نهينا النساء).\n(^٥) في [هـ]: زيادة (لا نجد).\n(^٦) في [ص]: (زايراة)، وفي [هـ]: (زائرات).\n(^٧) منقطع؛ عبد اللَّه بن الحارث لم يسمع من عمر.","vol":"7","page":142},{"text":"١٢١٨١ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كانوا يكرهون زيارة القبور.","vol":"7","page":142},{"text":"١٢١٨٢ - حدثنا (قبيصة) (^١) عن سفيان عن عبد اللَّه بن عثمان عن عبد الرحمن ابن (بهمان) (^٢) عن عبد الرحمن بن (حسان) (^٣) بن ثابت عن أبيه قال: لعن رسول اللَّه -ﷺ- زائرات القبور (^٤).\n_________\n(^١) في [ز]: (حنظلة).\n(^٢) في [أ، ص]: (نهمان) وانظر: تاج العروس (١٥/ ٣٨).\n(^٣) في [ص]: (حيان).\n(^٤) مجهول، عبد الرحمن بن بهمان مجهول، أخرجه أحمد (١٥٦٥٧)، وابن ماجة (١٥٧٤)، وابن أبي عاصم في الآحاد (٢٠٧١)، والطبراني (٣٥٩١)، والبيهقي ٤/ ٧٨، والحاكم ١/ ٣٧٤، والبخاري في التاريخ ٣/ ٢٩، وابن عساكر ٣٤/ ٢٨٩، وابن قانع ١/ ١٩٩، وابن شاهين في ناسخ الحديث (٣٠٨).","vol":"7","page":142},{"text":"١٢١٨٣ - حدثنا الفضل بن دكين (حدثنا) (^١) سفيان عن مجالد عن الشعبي قال: لولا أن رسول اللَّه -ﷺ- نهى عن زيارة القبور لزرت قبر ابنتي (^٢).\n_________\n(^١) في [ز]: (نا).\n(^٢) مرسل ضعيف؛ مجالد ضعيف.","vol":"7","page":143},{"text":"<span data-type='title' id=toc-1633>[١٤٩] ما جاء في الدفن بالليل</span>","vol":"7","page":143},{"text":"١٢١٨٤ - حدثنا وكيع عن شعبة عن أبي يونس الباهلي قال: سمعت شيخًا بمكة كان أصله روميًا يحدث عن أبي ذر قال: كان رجل يطوف بالبيت يقول: أوه أوه قال أبو ذر: (فخرجت) (^١) ذات ليلة فإذا النبي -ﷺ- في المقابر يدفن ذلك الرجل ومعه مصباح (^٢).\n_________\n(^١) في [أ، هـ]: (خرجت).\n(^٢) مجهول؛ لإبهام راويه.","vol":"7","page":143},{"text":"١٢١٨٥ - حدثنا سفيان بن عيينة عن عمرو عن حسن بن محمد أن فاطمة دفنت ليلًا (^١).\n_________\n(^١) منقطع؛ حسن بن محمد لم يدرك فاطمة.","vol":"7","page":143},{"text":"١٢١٨٦ - حدثنا يحيى بن سعيد عن سفيان عن معمر عن الزهري عن عروة أن عليًّا (دفن) (^١) فاطمة ليلًا (^٢).\n_________\n(^١) في [ص]: (دفنت).\n(^٢) منقطع؛ عروة لم يدرك وفاة فاطمة.","vol":"7","page":143},{"text":"١٢١٨٧ - حدثنا وكيع عن موسى بن علي عن أبيه قال: كنت عند عقبة بن عامر فسئل عن التكبير على الميت؟ فقال أربع؛ قلت: الليل والنهار سواء (قال:\n⦗١٤٤⦘\nالليل والنهار سواء قلت: يدفن الميت بالليل قال) (^١): قبر أبو بكر بالليل (^٢).\n_________\n(^١) في [ص]: (قلت: يدفن الميت باليل قال: قال: الليل والنهار وسواء).\n(^٢) صحيح.","vol":"7","page":143},{"text":"١٢١٨٨ - حدثنا إسماعيل بن علية عن الوليد بن أبي هشام عن القاسم بن محمد قال: دفن أبو بكر بالليل (^١).\n_________\n(^١) منقطع؛ القاسم بن محمد لم يدرك وفاة أبي بكر.","vol":"7","page":144},{"text":"١٢١٨٩ - حدثنا غندر عن ابن أبي عروبة عن قتادة (أن) (^١) ابن مسعود دفن ليلًا (^٢).\n_________\n(^١) في [ص]: (عن).\n(^٢) منقطع؛ قتادة لم يسمع من ابن مسعود.","vol":"7","page":144},{"text":"١٢١٩٠ - قال (و) (^١) كان قتادة يكره ذلك.\n_________\n(^١) سقط من: [ص].","vol":"7","page":144},{"text":"١٢١٩١ - حدثنا أبو معاوية عن ابن جريج عن إسماعيل بن محمد (عن ابن) (^١) السباق أن عمر دفن أبا بكر ليلًا. ثم دخل المسجد فأوتر بثلاث (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) منقطع؛ ابن السباق لم يسمع من عمر.","vol":"7","page":144},{"text":"١٢١٩٢ - حدثنا ابن أبي عدي عن داود عن الشعبي عن شريح أنه كان (يدفن) (^١) بعض ولده ليلًا كراهية الزحام.\n_________\n(^١) في [ص]: (دفن).","vol":"7","page":144},{"text":"١٢١٩٣ - حدثنا خالد الزيات عن (^١) زرعة (بن) (^٢) عمرو مولى لآل (خباب) (^٣)\n⦗١٤٥⦘\nعن أبيه (^٤) عمرو قال: (دفنا) (^٥) عثمان بن عفان بعد عشاء الآخرة بالبقيع، (قال) (^٦): وكنت رابع (^٧) أربعة فيمن حمله (^٨).\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) في [ص]: (عن).\n(^٣) في [هـ]: (حباب).\n(^٤) في [أ، ب، ص، ز، ط، هـ]: زيادة (عن)، وانظر: التاريخ الكبير للبخاري ٣/ ٤٤٠، الإصابة ٤/ ٧٠٢، وأسد الغابة ٤/ ٢٣٧، والخبر أخرجه ابن عساكر ٣٠/ ٢١٩ و٣٩/ ١٧٠، ومسدد كما في المطالب العالية (٤٣٧٧).\n(^٥) في [هـ]: (دفن).\n(^٦) سقط من: [أ، ب].\n(^٧) في [ص]: زيادة (و).\n(^٨) مجهول؛ لجهالة زرعة، أخرجه مسدد كما في المطالب (٤٣٧٧)، وابن عساكر ٣٠/ ٢١٩ و٣٩/ ١٧١، والبخاري في التاريخ ٣٠/ ٤٤٠، وانظر: الإصابة ٤/ ٧٠٢، وأسد الغابة ٤/ ٢٣٧.","vol":"7","page":144},{"text":"١٢١٩٤ - حدثنا أبو خالد الأحمر عن هشام عن أبيه عن عائشة قالت: مات أبو بكر ليلة الثلاثاء (ودفن ليلة الثلاثاء) (^١) (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) حسن؛ أبو خالد صدوق، وأخرجه البخاري (١٣٨٧)، ومسلم (٩٤١).","vol":"7","page":145},{"text":"١٢١٩٥ - حدثنا غندر وأبو داود عن هشام الدستوائي عن قتادة عن سعيد ابن المسيب أنه كان لا يرى بأسًا (بدفن) (^١) (الليل) (^٢).\n_________\n(^١) في [ز]: (بالدفن)، وفي [ص]: (يدفن).\n(^٢) في [ص، ز]: (باليل).","vol":"7","page":145},{"text":"١٢١٩٦ - حدثنا الفضل بن دكين عن الأسود بن شيبان عن خالد بن (سمير) (^١) السدوسي قال: سألت أنسًا عن الصلاة على الميت بالليل فقال: ما\n⦗١٤٦⦘\nالصلاة على الميت بالليل إلا كالصلاة على (الميت) (^٢) بالنهار (^٣).\n_________\n(^١) في [هـ]: (شمير).\n(^٢) سقط من: [ص].\n(^٣) صحيح.","vol":"7","page":145},{"text":"١٢١٩٧ - حدثنا ابن علية عن ابن عون قال: (دفنا) (^١) إبراهيم ليلًا ونحن (خائفون) (^٢).\n_________\n(^١) في [هـ]: (دفن).\n(^٢) في [ص]: (خائفين).","vol":"7","page":146},{"text":"١٢١٩٨ - حدثنا أبو داود عن (أبي) (^١) حرة عن الحسن أنه كان يكره أن يدفن ليلًا.\n_________\n(^١) في [ص]: (ابن).","vol":"7","page":146},{"text":"١٢١٩٩ - حدثنا عبدة بن سليمان عن محمد بن إسحاق عن فاطمة بنت محمد عن عمرة عن عائشة قالت: ما علمنا بدفن رسول اللَّه -ﷺ- حتى سمعنا صوت المساحي من آخر الليل ليلة الأربعاء (^١).\n_________\n(^١) منقطع حكمًا، وفيه جهالة؛ ابن إسحاق مدلس، وفاطمة مجهولة، أخرجه أحمد (٢٤٣٣٣) وابن سعد ٢/ ٣٠٥، وابن عبد البر في التمهيد ٢٤/ ٣٩٧، وإسحاق (٩٩٣)، والبيهقي في دلائل النبوة ٧/ ٢٥٦، والطحاوي ١/ ٥١٤، والطبري في التاريخ ٢/ ٢٣٩.","vol":"7","page":146},{"text":"١٢٢٠٠ - قال محمد: والمساحي (المرور) (^١).\n_________\n(^١) في [هـ]: (المجارف) وانظر: مسند أحمد ٢/ ٦٢، قال النووي في شرح مسلم ٩/ ٢٢٤: \"المرور جمع مَر بفتح الميم وهو معروف نحو المجرفة وأكبر منها يقال لها: المساحي، هذا هو الصحيح في معناه\".","vol":"7","page":146},{"text":"<span data-type='title' id=toc-1634>[١٥٠] في الرجل يموت له القرابة (المشرك) (^١) يحضره أم لا</span>\n_________\n(^١) في [ص]: (الشرك).","vol":"7","page":147},{"text":"١٢٢٠١ - حدثنا أبو الأحوص عن أبي إسحاق (^١) قال: قال علي: لما مات أبو طالب أتيت النبي -ﷺ- فقلت: يا رسول (اللَّه) (^٢) إن عمك الضال قد مات فقال (لي) (^٣): \"اذهب فواره ولا تحدثن شيئًا حتى تأتيني\"، (قال) (^٤): فانطلقت فواريته ثم رجعت إليه وعلي أثر التراب والغبار فدعا لي بدعوات ما يسرني أن لي بها ما على الأرض من شيء (^٥).\n_________\n(^١) في أط، هـ]: زيادة (عن ناجية بن كعب عن علي)، وانظر: تفسير الثعلبي ٥/ ١٠٠.\n(^٢) في [ب]: بياض.\n(^٣) سقط من: [ص].\n(^٤) سقط من: [ص].\n(^٥) مرسل؛ ابو إسحاق لا يروي عن علي، وانظر: ما بعده.","vol":"7","page":147},{"text":"١٢٢٠٢ - [حدثنا وكيع عن سفيان عن أبي إسحاق عن ناجية عن علي عن النبي -ﷺ- بنحوه وقال: فأمرني بالغسل] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ص].\n(^٢) حسن؛ ناجية صدوق، أخرجه النسائي (١٩٥)، والشافعي في المسند ص ٣٨٥، وابن سعد ١/ ١٢٤، وأبو يعلى (٤٢٣)، والبيهقي ١/ ٣٠٤، وابن الجارود (٥٥٠)، والطيالسي (١٢٠)، والطبراني في الأوسط (٥٤٩٠)، والمزي ٢٩/ ٢٥٧، وبنحوه أحمد (٧٥٩)، والنسائي (١/ ١١٠)، والفحياء في المختارة (٧٤٥)، وسعيد بن منصور ق ٢ (١٠٤٢)، والبزار (٥٩٢).","vol":"7","page":147},{"text":"١٢٢٠٣ - حدثنا وكيع عن سفيان عن حماد عن الشعبي قال: ماتت أم الحارث ابن أبي ربيعة وهي نصرانية فشهدها أصحاب محمد -ﷺ- (^١).\n_________\n(^١) حسن؛ حماد صدوق.","vol":"7","page":147},{"text":"١٢٢٠٤ - حدثنا شريك عن جابر عن عامر قال: ماتت أم الحارث وكانت نصرانية فشهدها أصحاب (رسول اللَّه) (^١) -ﷺ- (^٢).\n_________\n(^١) في [ص]: (محمد).\n(^٢) ضعيف؛ جابر ضعيف.","vol":"7","page":148},{"text":"١٢٢٠٥ - حدثنا عيسى بن يونس عن محمد بن (أبي) (^١) إسماعيل عن عامر بن شقيق عن أبي وائل قال: ماتت أمي وهي نصرانية فأتيت عمر فذكرت ذلك له فقال: اركب (دابة) (^٢) وسر أمامها (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (دابته).\n(^٣) حسن؛ عامر بن شفيق صدوق.","vol":"7","page":148},{"text":"١٢٢٠٦ - حدثنا جرير عن عطاء بن السائب قال: ماتت أم رجل من (ثقيف) (^١) وهي نصرانية (فسأل) (^٢) ابن (مغفل) (^٣) فقال: إنّي أحب أن (أ) (^٤) حضرها ولا أتبعها قال: اركب دابة وسر أمامها علوة فإنك إذا سرت أمامها فلست معها (^٥).\n_________\n(^١) في [ب]: (الثقيف).\n(^٢) في [ص، أ]: (فسألت).\n(^٣) كذا في النسخ، ولعلها: (معقل).\n(^٤) سقط من: [ص].\n(^٥) ضعيف؛ عطاء اختلط، ولم يدرك ابن مغفل.","vol":"7","page":148},{"text":"١٢٢٠٧ - حدثنا وكيع عن شريك عن عبد اللَّه بن شريك قال: سمعت (ابن) (^١) عمر سئل عن الرجل المسلم يتبع أمه النصرانية تموت؟ قال: يتبعها (و) (^٢) يمشي أمامها (^٣).\n_________\n(^١) في [س]: (أن).\n(^٢) في [أ، ب]: (أو).\n(^٣) حسن؛ شريك صدوق.","vol":"7","page":148},{"text":"١٢٢٠٨ - حدثنا وكيع عن إسرائيل عن ضرار بن مرة عن سعيد بن جبير قال: مات رجل نصراني وله ابن مسلم فلم يتبعه فقال ابن عباس: كان ينبغي له أن يتبعه ويدفنه ويستغفر له في حياته (^١).\n_________\n(^١) صحيح.","vol":"7","page":149},{"text":"١٢٢٠٩ - حدثنا علي بن مسهر عن الأجلح عن الشعبي قال: لما مات أبو طالب (جاء) (^١) (علي) (^٢) إلى النبي -ﷺ- فقال: إن عمك الشيخ الكافر قد مات فما ترى فيه؟ قال: \"أرى أن تغسله (وتنحيه) \" (^٣)، وأمره بالغسل (^٤).\n_________\n(^١) في [ص]: (حباء).\n(^٢) سقط من: [أ].\n(^٣) في [ب]: بياض، وفي [س]: (تجنه)، وهكذا في تلخيص الحبير ٢/ ١١٤، ونصب الراية ٢/ ٢٨١، وتحفة الأحوذي ٤/ ٦١.\n(^٤) مرسل؛ الشعبي تابعي.","vol":"7","page":149},{"text":"١٢٢١٠ - حدثنا ابن فضيل عن ضرار بن مرة عن سعيد بن جبير قال: مات رجل نصراني (فوكله) (^١) ابنه إلى أهل دينه، فذكر ذلك لابن عباس فقال: ما كان عليه لو مشى معه (وأجنه) (^٢) (واستغفر) (^٣) له ما كان حيًا، ثم تلا: ﴿وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ﴾ (الآية) (^٤) (^٥).\n_________\n(^١) في [أ، ب]: (فوكل).\n(^٢) في [هـ]: (ودفنه)، وفي [أ]: (وأجثة)، وفي [ب]: (أحثه).\n(^٣) في [أ، ب]: (فاستغفر).\n(^٤) في [هـ، ف]: (زيد).\n(^٥) صحيح.","vol":"7","page":149},{"text":"<span data-type='title' id=toc-1635>[١٥١] في الرجل يموت في البحر ما يصنع به</span>","vol":"7","page":150},{"text":"١٢٢١١ - حدثنا وكيع عن سفيان عن واصل عن الحسن قال: إذا مات الرجل في البحر جعل في (زنبيل) (^١) ثم قذف به.\n_________\n(^١) في [ص]: (ذنبيل).","vol":"7","page":150},{"text":"١٢٢١٢ - حدثنا حفص عن حجاج عن عطاء في الذي يموت في البحر قال: يغسل ويكفن ويحنط ويصلى عليه، ثم يربط في رجليه شيء ثم يرمى به في البحر.","vol":"7","page":150},{"text":"<span data-type='title' id=toc-1636>[١٥٢] في الرجل يأخذ غير طريق الجنازة ويعارضها</span>","vol":"7","page":150},{"text":"١٢٢١٣ - (^١) حدثنا عباد بن العوام عن يحيى بن أبي إسحاق قال: خرجت مع سالم بن عبد اللَّه في جنازة، فأخذ غير طريقها فعارضناها، فلما انتهينا إلى القبر جلس قبل أن توضع.\n_________\n(^١) في [أ]: زيادة (حدثنا أبو خالد الأحمر عن هشام قال).","vol":"7","page":150},{"text":"١٢٢١٤ - حدثنا ابن مهدي عن جابر عن الشعبي قال: كان شريح وزيد بن أرقم يأخذان غير طريق الجنازة (^١).\n_________\n(^١) ضعيف؛ جابر ضعيف.","vol":"7","page":150},{"text":"<span data-type='title' id=toc-1637>[١٥٣] في الرجل يوصي أن يدفن في الموضع</span>","vol":"7","page":150},{"text":"١٢٢١٥ - حدثنا أبو خالد الأحمر عن هشام قال: أوصى (عقبة) (^١): أن لا يقبر في البقيع وقال: إن كان مؤمنًا فما أحب أن أضيق عليه، وإن كان فاجرًا فما أحب\n⦗١٥١⦘\n(أصاحبه) (^٢) فيه (^٣).\n_________\n(^١) كذا في النسخ، ويحتمل أنه: (عروة).\n(^٢) في [أ، ب، هـ]: (أصابه)؛ وفي [س، ط]: (أضامه).\n(^٣) منقطع، هشام لا يروي عن عقبة.","vol":"7","page":150},{"text":"١٢٢١٦ - حدثنا مالك بن إسماعيل حدثنا شريك عن محمد بن عبد اللَّه عن عمرو بن مرة عن أبي عبيدة عن عبد اللَّه بن مسعور قال: ادفنوني (في) (^١) قبر عثمان ابن مظعون (^٢).\n_________\n(^١) في [ز]: (عند).\n(^٢) منقطع، أبو عبيدة لم يسمع من أبيه.","vol":"7","page":151},{"text":"١٢٢١٧ - حدثنا معاوية بن هشام عن سفيان عن رجل أن خيثمة أوصى أن يدفن في مقبرة فقراء (قومه) (^١).\n_________\n(^١) في [هـ]: (توأمه).","vol":"7","page":151},{"text":"١٢٢١٨ - حدثنا أبو أسامة حدثنا إسماعيل بن أبي خالد عن قيس قال: قالت عائشة لما حضرتها الوفاة: ادفنوني مع أزواج النبي -ﷺ-، فإني كنت (أحدثت) (^١) بعده (^٢).\n_________\n(^١) في [هـ]: (أحدث).\n(^٢) صحيح.","vol":"7","page":151},{"text":"١٢٢١٩ - حدثنا ابن فضيل عن حصين عن عمرو بن ميمون أن عمر قال: لعبد اللَّه بن عمر: اذهب إلى عائشة فسلم وقل يستأذن عمر بن الخطاب أن يدفن مع صاحبيه، فأتاها عبد اللَّه فوجدها قاعدة تبكي فسلم ثم قال: يستأذن عمر بن الخطاب أن يدفن مع صاحبيه، فقالت: قد كنت واللَّه أريده (لنفسي) (^١) ولأوثرنه اليوم على نفسي (^٢).\n_________\n(^١) في [أ، ب]: (لنفسه).\n(^٢) منقطع؛ عمرو بن ميمون لم يسمع عمر.","vol":"7","page":151},{"text":"<span data-type='title' id=toc-1638>[١٥٤] في الرجل يقتل نفسه والنفساء من الزنى هل يصلَّى عليهم</span>","vol":"7","page":152},{"text":"١٢٢٢٠ - حدثنا حفص بن غياث عن أشعث عن أبي الزبير عن جابر قال: سألته عن المرأة تموت في نفاسها من الفجور أيصلي عليها؟ فقال: صلَّ على من قال: لا إله إلا اللَّه (^١).\n_________\n(^١) ضعيف؛ لحال أشعث.","vol":"7","page":152},{"text":"١٢٢٢١ - حدثنا وكيع عن سفيان عن جابر عن عمرو بن يحيى عن (أبي) (^١) النعمان أن رسول اللَّه -ﷺ- صلى على ولد الزنى وعلى أمه ماتت في نفاسها (^٢).\n_________\n(^١) سقط من: [أ، ب، هـ]: وقد ورد: (عن أبي النعمان) في أسد الغابة ٦/ ٣٣٢، والإصابة ٧/ ٤١٥، ومصنف عبد الرزاق (٦٦١٢)، وفي المطالب العالية (٨٧٤): (النعمان بن بشير).\n(^٢) ضعيف؛ لضعف جابر الجعفي، أخرجه أحمد بن منيع كما في المطالب (٨٧٤)، وابن الأثير في أسد الغابة ٦/ ٣٣٢، وعبد الرزاق (٦٦١٢).","vol":"7","page":152},{"text":"١٢٢٢٢ - حدثنا وكيع عن أبي هلال عن أبي غالب قال: قلت لأبي أمامة: الرجل يشرب الخمر فيموت، أيصلَّى عليه؟ قال: نعم، لعله اضطجع على فراشه مرة فقال: لا إله إلا اللَّه، فغفر له بها (^١).\n_________\n(^١) حسن؛ أبو هلال وأبو غالب صدوقان.","vol":"7","page":152},{"text":"١٢٢٢٣ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: يصلَّى على الذي قتل نفسه وعلى النفساء من الزنى (وعلى) (^١) الذي يموت (عريقًا) (^٢) (من الخمر) (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ب، أ]: (عريقًا)، وفي [ز]: (غريقًا)، وفي [ص]: (عريفًا)، وفي [هـ]: (مريضًا)، وانظر: الاستذكار ٣/ ٥٢.\n(^٣) سقط من: [ص].","vol":"7","page":152},{"text":"١٢٢٢٤ - حدثنا مروان بن معاوية عن الزبر قان السراج قال: صلى أبو وائل على امرأة ماتت، فقلت له: إنها ترهق فقال: (أي بني صلِّ) (^١) على من صلى إلى القبلة.\n_________\n(^١) في [هـ]: (إن نبي اللَّه -ﷺ-).","vol":"7","page":153},{"text":"١٢٢٢٥ - حدثنا أبو خالد الأحمر عن عثمان (بن) (^١) الأسود عن عطاء قال: صلِّ على من صلَّى (إلى) (^٢) (قبلتك) (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ، ز].\n(^٣) في [هـ]: (القبلة).","vol":"7","page":153},{"text":"١٢٢٢٦ - حدثنا عبد اللَّه بن إدريس عن هشام عن ابن سيرين قال: ما أعلم (أن) (^١) أحدًا من أهل (العلم) (^٢) (من الصحابة) (^٣) ولا التابعين ترك الصلاة على أحد من أهل القبلة تأثمًا.\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ز]: (القبلة)، وسقط من: [ص].\n(^٣) سقط من: [أ، ب، ز].","vol":"7","page":153},{"text":"١٢٢٢٧ - حدثنا حص بن غياث (عن عاصم) (^١) قال: قلت للحسن: إن (لي جارًا) (^٢) من الخوارج مات، أشهد جنازته؟ قال (^٣): (أخرج) (^٤) على المسلمين؟ قال: قلت: لا. قال: فاشهد جنازته فإن العمل أملك به من الرأي.\n_________\n(^١) سقط من: [ب].\n(^٢) في [ص]: (حدثنا)، بدل هذه الجملة المذكورة.\n(^٣) في [أ، ز]: زيادة (لا).\n(^٤) في [أ]: (خرج).","vol":"7","page":153},{"text":"١٢٢٢٨ - حدثنا شريك عن سماك عن جابر بن سمرة أن رجلًا من أصحاب النبي -ﷺ- أصابته جراحة (فآلمته) (^١)، (فدب) (^٢) إلى (قرن له) (^٣) في سيفه، فأخذ مشقصًا فقتل به نفسه، فلم يصل (عليه النبي -ﷺ-) (^٤) (^٥).\n_________\n(^١) في [ز]: (فالمت به)، وفي [هـ]: (فامتدت به).\n(^٢) في [ص]: (فذب)، وفي: [هـ] (قرت).\n(^٣) في [ص]: (قول لي)، وفي [أ، ب، ز]: (قرن له).\n(^٤) في [ص، ز]: (فلم يصل النبي -ﷺ- عليه).\n(^٥) حسن؛ شريك وسماك صدوقان، أخرجه أحمد (٢٠٨٥٦)، ومسلم (٩٧٨).","vol":"7","page":154},{"text":"١٢٢٢٩ - (وذكر) (^١) شريك عن أبي جعفر قال: إنما أدع الصلاة عليه أدبًا له.\n_________\n(^١) في [ص]: (فذكر).","vol":"7","page":154},{"text":"١٢٢٣٠ - حدثنا مروان بن معاوية عن ابن عون عن عمران قال: سألت إبراهيم النخعي عن إنسان قتل نفسه أيصلّى عليه؟ قال: نعم، إنما الصلاة سنة.","vol":"7","page":154},{"text":"<span data-type='title' id=toc-1639>[١٥٥] في الكافر والسبي يتشهد مرة ثم يموت أيصلَّى عليه</span>؟","vol":"7","page":154},{"text":"١٢٢٣١ - حدثنا جرير (عن) (^١) مغيرة (عن أصحابه) (^٢) عن إبراهيم في السبي يسبى من أرض العدو قال: إذا (أقر) (^٣) بالتوحيد (وبالسجدتين) (^٤) صلِّي عليه.\n_________\n(^١) في [ب]: (ابن).\n(^٢) سقط من: [هـ].\n(^٣) في [ص]: (أق).\n(^٤) في [هـ]: (وبالشهادتين).","vol":"7","page":154},{"text":"١٢٢٣٢ - حدثنا جرير عن العلاء عن خيثمة قال: إذا صلى مرة صلِّي عليه.","vol":"7","page":154},{"text":"١٢٢٣٣ - حدثنا جرير عن أشعث عن الحسن قال: (إذا قال) (^١) لا إله إلا اللَّه صُلّي (عليه) (^٢).\n_________\n(^١) تكررت في: [ص].\n(^٢) في [ص]: (على).","vol":"7","page":155},{"text":"١٢٢٣٤ - حدثنا شريك عن (عبد اللَّه) (^١) بن عيسى (عن) (^٢) عبد اللَّه بن (جبر) (^٣) عن أنس بن مالك قال: كان شاب يهودي يخدم النبي -ﷺ- فمرض، فأتاه النبي -ﷺ- يعوده (فقال) (^٤): \" (أفتشهد) (^٥) أن لا إله إلا اللَّه وأني رسول اللَّه\"، قال: فجعل ينظر إلى أبيه فقال: قل كما يقول لك محمد، (فقال) (^٦)، ثم مات، (فقال) (^٧) النبي -ﷺ-: \"صلوا على صاحبكم\" (^٨).\n_________\n(^١) في [ف، هـ]: (عبيد اللَّه).\n(^٢) في [ص]: (ابن).\n(^٣) في [أ، ز، هـ]: (جبير).\n(^٤) في [أ، ب]: (قال).\n(^٥) في [أ]: (فتشهد)، وفي [ص]: (إشهد)، وفي [ز]: (أتشهد).\n(^٦) في [أ، هـ]: (قال).\n(^٧) سقط من: [ص].\n(^٨) حسن؛ شريك صدوق، أخرجه أحمد (١٣٧٣٦)، والنسائي في الكبرى (٧٥٠٠)، والحاكم ٦/ ٥١١ و٤/ ٣٢٣، وأبو يعلى (٤٣٠٦)، وأصله عند البخاري (٣٥٦١).","vol":"7","page":155},{"text":"١٢٢٣٥ - حدثنا عبد الرحمن بن مهدي عن سهل السراج قال: (سمعت) (^١) محمد بن سيرين سئل عن قوم أقبلوا (بسبي) (^٢)، فكانوا (إذا) (^٣) (أمروهم) (^٤) أن\n⦗١٥٦⦘\nيصلوا (صلوا) (^٥)، وإذا (لم يأمروهم) (^٦) لم يصلوا. فمات رجل منهم فقال: تبين لكم أنه من أصحاب الجحيم؟ (فقالوا) (^٧): لا) (^٨) (^٩) ما تبين لنا، قال: اغسلوه وكفنوه وحنطوه وصلوا عليه (^١٠).\n_________\n(^١) في [ص]: (سألت).\n(^٢) في [أ]: (بشيء)، وفي [ص]: (بسي).\n(^٣) سقط من: [ف، هـ].\n(^٤) في [أ]: (أمرهم).\n(^٥) في [أ]: (يصلوا)، وفي [هـ]: (فصلوا).\n(^٦) في [ز]: (أمرناهم).\n(^٧) في [ص، ز]: (قالوا).\n(^٨) سقط من: [ز].\n(^٩) في [ص، ز]: زيادة (قال).\n(^١٠) في [ص، ز]: زيادة (لم يصلوا).","vol":"7","page":155},{"text":"١٢٢٣٦ - حدثنا إسماعيل بن علية عن محمد بن زياد عن (أبي) (^١) عبد اللَّه (الشقري) (^٢) قال: قال رجل عند الشعبي: إني أجلب الرقيق فيموت بعضهم (أفأصلي) (^٣) عليه؟ فقال: إن صلَّى فصلِّ عليه، و(إن) (^٤) لم يصل فلا تصل عليه.\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [أ، ص، ز]: (السفري)، وفي [هـ]: (النصري).\n(^٣) في [ص]: (إذا صلى).\n(^٤) سقط من: [ص].","vol":"7","page":156},{"text":"١٢٢٣٧ - حدثنا حماد بن (^١) خالد عن ابن أبي ذئب عن الزهري قال: إذا (تشهد) (^٢) الكافر (وهو) (^٣) في السوق صُلي عليه.\n_________\n(^١) في [أ، ب، ص، ز، هـ]: زيادة (أبي)، وهو حماد بن خالد الخياط من رجال مسلم شيخ المؤلف.\n(^٢) في [أ]: (شهد).\n(^٣) في [ص]: (من).","vol":"7","page":156},{"text":"<span data-type='title' id=toc-1640>[١٥٦] (في) (^١) ثواب الولد يقدمه (الرجل)</span> (^٢)\n_________\n(^١) في [ص]: (من).\n(^٢) سقط من: [ص].","vol":"7","page":157},{"text":"١٢٢٣٨ - حدثنا شريك عن عبد الرحمن (بن) (^١) (الأصبهاني) (^٢) قال: أتاني (أبو) (^٣) صالح يعزيني عن ابن لي فأخذ يحدث عن أبي سعيد وأبي هريرة أن النبي -ﷺ- قلن له النساء: اجعل لنا يومًا كما جعلته للرجال قال: فجاء إلى النساء فوعظهن وعلمهن وأمرهن وقال لهن: \"ما من امرأة تدفن ثلاثة (فرط) (^٤) إلا كانوا لها حجابًا من النار\"، قال: فقالت امرأة: (يا رسول اللَّه) (^٥) قدمت اثنين: (قال) (^٦): \"ثلاثة\" (ثم) (^٧) قال: \" (واثنين (واثنين) (^٨) \"، قال أبو هريرة: من لم يبلغ الحنث (^٩).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ص، ز]: (الأصبهاني).\n(^٣) سقط من: [أ، ب، ص، هـ].\n(^٤) في [ص]: (فط).\n(^٥) سقط من: [س، ط، هـ].\n(^٦) في [هـ]: (لا).\n(^٧) زيد في [ص، ز].\n(^٨) سقط من: [ص].\n(^٩) حسن؛ شريك صدوق، علقه البخاري (١٢٥٠)، أخرجه من حديث أبي سعيد: البخاري (٧٣١٥)، ومسلم (٢٦٣٣)، ومن حديث أبي هريرة، مسلم (٢٦٣٢)، وأحمد (٧٣٥٧٠).","vol":"7","page":157},{"text":"١٢٢٣٩ - حدثنا سفيان بن عيينة (عن الزهري) (^١) (عن) (^٢) سعيد عن\n⦗١٥٨⦘\nأبي هريرة يرفعه قال: \"من قدم ثلاثة من ولده لن يلج النار إلا (تَحِلَّةَ) (^٣) القَسَمِ\" (^٤).\n_________\n(^١) تكررت في: [ص].\n(^٢) في [ب]: (ابن).\n(^٣) في [أ]: (تحيه).\n(^٤) صحيح، أخرجه البخاري (١٢٥١) ومسلم (١٥٠٠).","vol":"7","page":157},{"text":"١٢٢٤٠ - حدثنا حفص بن غياث عن (طلق) (^١) بن معاوية عن أبي زرعة عن أبي هريرة قال: أتت (النبي -ﷺ- امرأة) (^٢) بصبي فقالت: يا رسول اللَّه، ادع اللَّه له فلقد دفنت ثلاثة، (قال: \"دفنت ثلاثة؟) (^٣) \" قالت: نعم، قال: \"لقد احتظرت بحِظَار شديد من النار\" (^٤).\n_________\n(^١) في [ص]: (طالق).\n(^٢) في [ص]: (امراة النبي -ﷺ-).\n(^٣) سقط من: [ص].\n(^٤) صحيح، أخرجه مسلم (٢٦٣٦)، والنسائي ٤/ ٢٦.","vol":"7","page":158},{"text":"١٢٢٤١ - حدثنا عبد الرحيم بن سليمان عن داود (بن) (^١) أبي هند (حدثنا) (^٢) عبد اللَّه بن قيس قال: كنت عند أبي بردة ذات ليلة فدخل علينا الحارث بن (أقيش) (^٣)، (فحدثنا) (^٤) الحارث (ليلتئذٍ) (^٥) أن رسول اللَّه -ﷺ- قال: \"ما من (مسلمين) (^٦) يموت لهما أربعةُ أفراط الا أدخلهما اللَّه الجنّة\"، قالوا: يا رسول اللَّه\n⦗١٥٩⦘\nوثلاثة؛ قال: \"وثلاثة\"، قالوا: يا رسول اللَّه (واثنان؟ قال) (^٧): \"واثنان\" (^٨).\n_________\n(^١) في [ص]: (عن)، وكذلك في (أ).\n(^٢) في [ز]: (نا).\n(^٣) في [أ، ب، س، ط، هـ]: (أنيس)، وانظر: التاريخ الكبير ٢/ ٢٦١، والجرح والتعديل ٣/ ٦٨، والإكمال ١/ ١٠٥، والثقات ٣/ ٧٦.\n(^٤) في [أ، ب]: (فحدثت)، وفي [ص، ز]: (فحدث).\n(^٥) في [ط، هـ]: (اليلة).\n(^٦) في [ص، هـ]: (المسلمين).\n(^٧) سقط من: [أ].\n(^٨) مجهول، عبد اللَّه بن قيس مجهول، أخرجه أحمد (١٧٨٥٩)، وابن أبي عاصم في الآحاد (١٠٥٥)، وعبد بن حميد (٤٤٣)، والحاكم ٤/ ٦٣٥ (٨٧٥٢)، وأبو يعلى (١٥٨١)، والمزي ٥/ ٢١٤، وابن عساكر ٩/ ٤٤١، وابن قانع ١/ ١٨٤، وابن الأثير في أسد الغابة ١/ ٣٧٧، والطبراني (٣٣٥٩).","vol":"7","page":158},{"text":"١٢٢٤٢ - حدثنا غندر عن شعبة عن قيس عن أبي رملة عن عبيد اللَّه بن مسلم عن معاذ بن جبل عن النبي -ﷺ- أنه قال: \"أوجب ذو الثلاثة\"، قالوا: وذو الاثنين يا رسول اللَّه قال: \"وذو الاثنين\" (^١).\n_________\n(^١) مجهول؛ لجهالة أبي رملة، أخرجه أحمد (٢٢٠٦٩)، وابن ماجه (١٦٠٩)، وعبد بن حميد (١٢٣)، والطيالسي (٥٦٢)، والشاشي (١٣٩٠)، والطبراني ٢٠/ ٣٠٢.","vol":"7","page":159},{"text":"١٢٢٤٣ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد حدثنا القاسم (عن) (^١) أبي أمامة قال: قال رسول اللَّه -ﷺ-: \"ما من مؤمنين يموت لهما ثلاثة (من) (^٢) (الأولاد) (^٣) لم يبلغوا الحنث إلا أدخلهما اللَّه الجنة بفضل رحمته إياهم\" (^٤).\n_________\n(^١) في [هـ]: (بن)، وانظر: المطالب العالية (٧٨٥).\n(^٢) سقط من: [ص].\n(^٣) في [هـ]: (أولاد).\n(^٤) ضعيف؛ لضعف عبد الرحمن بن زيد.","vol":"7","page":159},{"text":"١٢٢٤٤ - حدثنا عبد اللَّه بن نمير حدثنا عثمان بن حكيم عن عمرو الأنصاري عن أم سليم (بنت) (^١) ملحان وهي أم أنس أنها سمعت النبي -ﷺ- يقول: \"ما من مسلمين يموت لهما ثلاثة (من) (^٢) أولاد لم يبلغوا الحنث إلا أدخلهما اللَّه الجنة\n⦗١٦٠⦘\nبفضل رحمته\" (^٣).\n_________\n(^١) في [ز]: (ابنة)، وفي [ص]: (ابته).\n(^٢) سقط من: [ص].\n(^٣) مجهول؛ لجهالة عمرو الأنصاري، أخرجه أحمد (٢٧١١٣)، والطبراني ٢٥/ ٣٠٦، والبخاري في الأدب المفرد (١٤٩)، والمزي في ترجمة عمرو بن عاصم.","vol":"7","page":159},{"text":"١٢٢٤٥ - حدثنا عباد بن العوام عن موسى الجهني عن مجاهد عن عائشة قالت: من قدم ثلاثة من ولده صابرًا محتسبا حجبوه بإذن اللَّه من النار (^١).\n_________\n(^١) صحيح، أخرجه الطبراني في الأوسط (٦٨٤) ومسدد كما في المطالب (٧٨٦).","vol":"7","page":160},{"text":"١٢٢٤٦ - حدثنا يزيد بن هارون (أخبرنا) (^١) هشام بن حسان عن الحسن قال: حدثني صعصعة بن معاوية قال: لقيت أبا ذر فقلت: حدثني حديثًا سمعته من رسول اللَّه -ﷺ- (فقال: [سمعت رسول اللَّه -ﷺ-) (^٢) يقول: \"ما من مسلمين يموت لهما ثلاثة من (أولادهما) (^٣) لم يبلغوا] (^٤) (حنثًا) (^٥) إلا أدخلهما اللَّه الجنة بفضل رحمته\" (^٦).\n_________\n(^١) في [ز]: (أنبأنا).\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (الأولاد لاد).\n(^٤) سقط ما بين المعكوفين من: [ب].\n(^٥) في [ص]: (الحنث).\n(^٦) صحيح، أخرجه ابن حبان (٢٩٤٠)، وأحمد (٢١٣٤١)، والنسائي ٤/ ٢٤، والبخاري في الأدب (١٥٠)، والطبراني في الصغير (٨٩٥)، والبيهقي ٩/ ١٧١.","vol":"7","page":160},{"text":"١٢٢٤٧ - حدثنا يزيد بن هارون أخبرنا العوام بن حوشب قال: حدثني أبو محمد مولى عمر بن الخطاب عن أبي عبيدة عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"أيما مسلمين مضى لهما من أولادهما ثلاثة لم يبلغوا حنثًا إلا (أدخلهما) (^١) اللَّه\n⦗١٦١⦘\nالجنة\"، فقال أبو ذر: مضى لي اثنان يا رسول اللَّه، فقال رسول اللَّه -ﷺ-: \"أو اثنان\"، فقال أبو المنذر سيد القراء: مضى لي واحد يا رسول اللَّه، فقال رسول اللَّه -ﷺ-: \" (وواحد) (^٢) وذلك في الصدمة الأولى\" (^٣).\n_________\n(^١) في [أ، ب]: (ادخلهم).\n(^٢) في [هـ]: (أو واحد).\n(^٣) مجهول منقطع، أبو محمد مجهول، وأبو عبيدة لم يسمع من أبيه، أخرجه أحمد (٣٥٥٤)، وأبو يعلى (٥١١٦)، والبيهقي في الشعب (٩٧٥٠)، وأبو نعيم ٤/ ٢٠٩، والترمذي (١٠٦١)، وابن ماجه (١٦٠٦).","vol":"7","page":160},{"text":"١٢٢٤٨ - حدثنا شبابة عن شعبة عن معاوية بن قرة عن أبيه أن رجلًا كان يأتي النبي -ﷺ- ومعه ابن له فقال له رسول اللَّه -ﷺ-: \"أتحبه؟ \" (قال: نعم) (^١)، فقال: \"أحبك اللَّه كما (تحبه) (^٢) \"، قال: ففقده النبي -ﷺ- فقال: \"ما فعل ابنك؟ \" فقال: أشعرت أنه توفي؟ فقال له النبي -ﷺ-: \"أما يسرك أنه لا تأتي بابًا من أبواب الجنة تستفتحه إلا جاء يسعى حتى (يفتحه) (^٣) لك؟ \" (فقيل) (^٤): يا رسول اللَّه أله خاصة أم للناس عامة؟ قال: \"لكم عامة\" (^٥).\n_________\n(^١) سقط من: [أ، ب، ز].\n(^٢) في [ز]: (أحبه).\n(^٣) في [أ، ب، هـ]: (يستفتحه).\n(^٤) في [أ، ب، هـ، ص]: (فقال).\n(^٥) صحيح، أخرجه أحمد (١٥٥٩٥)، والنسائي ٤/ ٢٢، والحاكم ١/ ٣٨٤، والطيالسي (١٠٧٥)، والطبراني ١٩/ ٥٤، والبيهقي في الآداب (٩٢٤).","vol":"7","page":161},{"text":"١٢٢٤٩ - حدثنا مصعب بن المقدام حدثنا (مندل) (^١) حدثنا الحسن بن الحكم عن أسماء بنت عابس عن أبيها عن عليّ قال: قال رسول اللَّه -ﷺ-: \"إن السقط\n⦗١٦٢⦘\nليراغم ريه (إذا دخل) (^٢) أبواه النار حتى يقال: أيها السقط (المراغم) (^٣) ربه؛ (ارجع) (^٤) فإني (أدخلت) (^٥) (أبويك) (^٦) الجنة\"، قال: \"فيجرهما (بسرره) (^٧) حتى يدخلهما الجنة\" (^٨).\n_________\n(^١) في [ص]: (مبدل).\n(^٢) في [ص، ز]: (إن أدخل).\n(^٣) في [أ]: (الراغم).\n(^٤) في [هـ]: (ارفع)، وفي [أ]: (ارتع)، وفي [س]: (اربع)، وانظر: مسند البزار (٨١٥)، ومسند أبي يعلى (٤٦٨)، وعمدة القاري ٨/ ٢٨.\n(^٥) في [ص]: (أدخل).\n(^٦) في [أ، ب]: (أبواك).\n(^٧) في [ص]: (أبسرره).\n(^٨) مجهول؛ لجهالة بنت عابس، أخرجه ابن ماجه (١٦٠٨)، وأبو يعلى (٤٦٨)، والبزار (٨١٥)، والبيهقي في الشعب (٩٧٦٣)، وابن قتيبة في غريب الحديث ١/ ٤٢٢.","vol":"7","page":161},{"text":"١٢٢٥٠ - حدثنا خالد بن مخلد (حدثني) (^١) يزيد بن عبد الملك النوفلي عن يزيد ابن رومان عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \" (لسقط) (^٢) (أقدمه) (^٣) بين يدي أحب إليّ من فارس أخلفه خلفي\" (^٤).\n_________\n(^١) في [ص]: (حدثنا).\n(^٢) في [ز، هـ]: (السقط).\n(^٣) في [أ، ب]: (قدمه).\n(^٤) ضعيف جدًا؛ يزيد بن عبد الملك النوفي متروك، ويزيد بن رومان لم يسمع من أبي هريرة، أخرجه ابن ماجه (١٦٠٧)، وتمام (٨٨٤)، وأبو حاتم في المجروحين ٣/ ١٠٣، وابن عدي ٧/ ٢٦١، والعقيلي ٤/ ٣٨٤، وأبو الشيخ في طبقات أصبهان ٤/ ٢٩٢ (٦٧٦).","vol":"7","page":162},{"text":"١٢٢٥١ - حدثنا يزيد بن هارون عن هشام بن حسان عن محمد بن سيرين قال: حدثتني امرأة كانت تأتينا يقال: لها (ماوية) (^١) أنها دخلت على عبيد اللَّه بن معمر\n⦗١٦٣⦘\nوعنده رجل من أصحاب النبي -ﷺ-، (فحدث ذلك الرجل عبيد اللَّه بن معمر عن النبي -ﷺ-) (^٢) أن امرأة أتته بصبي لها (فقالت) (^٣): يا رسول اللَّه ادع (اللَّه) (^٤) أن يبقيه فقد مضى لي ثلاثة، فقال لها رسول اللَّه -ﷺ-: \" (أمنذ) (^٥) أسلمت؟ \" (قالت) (^٦): نعم، قال: \"جنة (حصينة) (^٧) من النار\"، إلا أنه قال لها: \" (أمنذ) (^٨) أسلمت؟ \" (ثلاثًا) (^٩) جنة حصينة من النار؛ قالت: فقال لي عبيد اللَّه: يا (ماوية) (^١٠) تعالي فاسمعي هذا الحديث، (قال) (^١١): (فسمعته) (^١٢) ثم خرجت من عند عبيد اللَّه (فأتتنا) (^١٣) (وحدثتنا) (^١٤) به (^١٥).\n_________\n(^١) في [ز، هـ]: (مارية)، وانظر: مسند أحمد ٥/ ٨٣، ومعجم الطبراني ٢٣/ ٤١٨، ومجمع الزوائد ٣/ ٦، والتاريخ الكبير ١/ ٤٥٢.\n(^٢) سقط من: [ص].\n(^٣) في [ز]: (فقال).\n(^٤) سقط من: [هـ، ف].\n(^٥) في [أ، ز]: (أمذ)، وفي [ب]: (أمن).\n(^٦) في [ص]: (قال).\n(^٧) في [ب]: (حصنه).\n(^٨) في [أ، ز]: (أمذ)، وفي [ب]: (أمن).\n(^٩) في [هـ، ب]: (ثلاثة).\n(^١٠) في [هـ، ز]: (مارية)، وانظر: مسند أحمد (٥/ ٨٣)، ومعجم الطبراني (٢٣/ ٤١٨)، ومعجم الزوائد (٣/ ٦).\n(^١١) في [هـ، أ]: (قالت).\n(^١٢) في [هـ]: (سمعته).\n(^١٣) في [ص]: (فأتينا).\n(^١٤) في [ص، ز]: (فحدثتنا)، وفي [أ]: (حدثتنا).\n(^١٥) مجهول؛ لجهالة ماوية، أخرجه أحمد (٢٠٧٨٠)، والطبراني ٢٣/ ٧٠٨، وابن الأثير في أسد الغابة (٦٩٠٦)، وابن سعد ٨/ ٤٤٥.","vol":"7","page":162},{"text":"<span data-type='title' id=toc-1641>[١٥٧] في الرجل والمرأة يدفنان في القبر</span>","vol":"7","page":164},{"text":"١٢٢٥٢ - حدثنا عبد الرحمن بن محمد (المحاربي) (^١) عن ليث عن عطاء قال: إذا دفن الرجل والمرأة في قبر قدم الرجل (أمام) (^٢) المرأة.\n_________\n(^١) في [ص، ز]: (الحاربي).\n(^٢) في [ط، هـ]: (وأخر)، وفي [ب]: (أخرت)، وسقط من: [أ].","vol":"7","page":164},{"text":"١٢٢٥٣ - حدثنا حسين بن علي عن زائدة عن ليث عن مجاهد وعطاء في الرجل والمرأة يدفنان في القبر قالا: يقدم الرجل أمام المرأة في القبر.","vol":"7","page":164},{"text":"١٢٢٥٤ - حدثنا ابن نمير عن أشعث عن (أبي) (^١) إسحاق أن عليًا كان إذا صلى على جنائز رجال ونساء جعل الرجال (مما) (^٢) يلونه والنساء مما يلي القبلة، وإذا دفنهم قدم (الرجال) (^٣) وأخّر النساء (^٤).\n_________\n(^١) في [ص]: (ابن).\n(^٢) سقط من: [أ، ب].\n(^٣) في [هـ]: (الرجل).\n(^٤) ضعيف؛ لضعف أشعث.","vol":"7","page":164},{"text":"١٢٢٥٥ - حدثنا عبد الوهاب عن سعيد عن قتادة في الرجل والمرأة يدفنان في قبر واحد قال: (يقدم) (^١) الرجل أمامها.\n_________\n(^١) في [ب]: (تقدم).","vol":"7","page":164},{"text":"١٢٢٥٦ - حدثنا محمد بن يزيد عن أيوب عن قتادة قال: إذا دفن الرجل والمرأة في قبر واحد جعل الرجل قدام المرأة.","vol":"7","page":164},{"text":"<span data-type='title' id=toc-1642>[١٥٨] في النصرانية (تموت) (^١) وفي بطنها [ولد من (المسلمين) (^٢)] (^٣) أين (تدفن)</span> (^٤)\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ز]: (مسلم).\n(^٣) في [ص]: (وأن مسلم).\n(^٤) في [ب]: (يدفن).","vol":"7","page":165},{"text":"١٢٢٥٧ - حدثنا أبو بكر قال: (حدثنا) (^١) جعفر بن عون عن ابن جريج عن سليمان بن موسى عن (واثلة) (^٢) بن الأسقع في امرأة نصرانية في بطنها ولد (من) (^٣) مسلم؟ قال: تدفن في (مقبرة) (^٤) ليس مقبرة اليهود والنصارى (^٥).\n_________\n(^١) في [ز]: (نا).\n(^٢) في [ص]: (وامثلة).\n(^٣) سقط من: [ص].\n(^٤) في [هـ]: (مقبر).\n(^٥) منقطع حكمًا، ابن جريج مدلس.","vol":"7","page":165},{"text":"١٢٢٥٨ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو قال: ماتت امرأة بالشام وفي بطنها ولد من مسلم وهي نصرانية فأمر عمر أن تدفن مع المسلمين من أجل ولدها (^١).\n_________\n(^١) منقطع؛ عمرو بن دينار لم يدرك عمر.","vol":"7","page":165},{"text":"<span data-type='title' id=toc-1643>[١٥٩] في الحائض تصلي على الجنازة</span>","vol":"7","page":165},{"text":"١٢٢٥٩ - حدثنا أبو بكر قال: حدثنا وكيع بن الجراح عن حنظلة عن القاسم قال: الحائض لا تصلي على الجنازة.","vol":"7","page":165},{"text":"١٢٢٦٠ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن محل عن الشعبي قال: سئل عن الحائض تصلي على الجنازة؟ قال: لا، ولا (الطاهرة) (^١).\n_________\n(^١) في [أ، ص]: (الطاهر).","vol":"7","page":166},{"text":"١٢٢٦١ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن عبد اللَّه (بن حبيب) (^١) ابن أبي ثابت قال: سألت عطاء تصلي (الحائض) (^٢) على الجنازة؟ قال: لا.\n_________\n(^١) سقط من: [هـ، ز].\n(^٢) سقط من: [ز].","vol":"7","page":166},{"text":"<span data-type='title' id=toc-1644>[١٦٠] في الصلاة على العظام وعلى الرءوس</span>","vol":"7","page":166},{"text":"١٢٢٦٢ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن ثور عمن حدثه أن أبا عبيدة صلى على رؤوس بالشام (^١).\n_________\n(^١) مجهول؛ لإبهام شيخ نور.","vol":"7","page":166},{"text":"١٢٢٦٣ - (حدثنا أبو بكر قال) (^١): حدثنا (^٢) عمر عن (ثور) (^٣) عن خالد بن معدان عن أبي عبيدة مثله (^٤).\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) في [أ، ب، ط، هـ]: (حدثنا وكيع عن)، وعمر هو ابن هارون يروي المؤلف عنه مباشرة، وانظر: تلخيص الحبير ٢/ ٤٤.\n(^٣) في [ص]: (تور).\n(^٤) منقطع؛ خالد لا يروي عن أبي عبيدة، أخرجه الشافعي في الأم ١/ ٢٦٨، والبيهقي ٤/ ١٨.","vol":"7","page":166},{"text":"١٢٢٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن رجل أن أبا أيوب صلَّى على رجل (^١).\n_________\n(^١) مجهول.","vol":"7","page":166},{"text":"١٢٢٦٥ - حدثنا أبو بكر قال: حدثنا (شريك) (^١) عن جابر عن عامر أن عمر صلَّى على عظام بالشام (^٢).\n_________\n(^١) في [ز]: (وكيع).\n(^٢) ضعيف منقطع، لضعف جابر، وعامر لا يروي عن عمر.","vol":"7","page":167},{"text":"١٢٢٦٦ - حدثنا أبو بكر قال: (ثنا) (^١) مروان عن صاعد (^٢) بن مسلم عن الشعبي سئل عن قتيل وجد في ثلاثة أحياء رأسه في حي ووسطه في حي (ورجله) (^٣) في حي؟ قال: يصلَّى على الوسط.\n_________\n(^١) في [ز]: (نا).\n(^٢) في [هـ]: زيادة (عن).\n(^٣) في [أ، ز]: (ورجليه).","vol":"7","page":167},{"text":"<span data-type='title' id=toc-1645>[١٦١] من قال يقام للجنازة إذا مرت</span>","vol":"7","page":167},{"text":"١٢٢٦٧ - حدثنا أبو بكر قال: (حدثنا) (^١) سفيان بن عيينة عن الزهري عن سالم عن أبيه عن عامر بن ربيعة يبلغ به النبي -ﷺ- قال: \"إذا رأيتم الجنازة (فقوموا) (^٢) لها حتى (تخلفكم) (^٣) أو (توضع) (^٤) \" (^٥).\n_________\n(^١) في [ز]: (نا).\n(^٢) في [ص]: (فقوامو).\n(^٣) في [هـ]: (تلحقكم).\n(^٤) في [ص]: (يوضع).\n(^٥) صحيح، أخرجه البخاري (١٣٠٧) ومسلم (٩٥٨).","vol":"7","page":167},{"text":"١٢٢٦٨ - حدثنا أبو بكر قال: حدثنا (عبدة) (^١) عن عبيد اللَّه عن نافع عن ابن\n⦗١٦٨⦘\nعمر عن عامر بن (ربيعة) (^٢) عن النبي -ﷺ- مثل حديث سفيان (عن الزهري) (^٣) أو نحوه (^٤) (^٥).\n_________\n(^١) في [ز]: (عبيدة).\n(^٢) في [أ، ب، هـ]: (الربيع).\n(^٣) في [ز]: زيادة (عن الزهري).\n(^٤) في [ص]: (نحن).\n(^٥) صحيح، أخرجه البخاري (١٣٠٨) ومسلم (٩٥٨).","vol":"7","page":167},{"text":"١٢٢٦٩ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن محمد بن عمرو عن أبي سلمة عن أبي (هريرة) (^١) قال: مر على النبي -ﷺ- (بجنازة) (^٢) فقام وقال لمن معه: \" (قوموا فإن الموت فزع) (^٣) \" (^٤).\n_________\n(^١) في [ص]: (عروة).\n(^٢) في [أ]: (جنازه).\n(^٣) في [أ، ز]: (فإن للموت فزعًا).\n(^٤) حسن محمد بن عمرو صدوق؛ أخرجه أحمد (٧٨٦٠) وابن ماجه (١٥٤٣).","vol":"7","page":168},{"text":"١٢٢٧٠ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير قال: حدثنا (عثمان) (^١) بن حكيم عن خارجة (بن) (^٢) زيد عن عمه (يزيد) (^٣) بن ثابت أنه كان جالسًا مع النبي -ﷺ- في أصحابه فطلعت جنازة فلما رآها رسول اللَّه -ﷺ- (ثار وثار) (^٤) أصحابه، فلم يزالوا قيامًا حتى (تعدت) (^٥) واللَّه ما أدري من (تأذٍ بها) (^٦) أو من تضايق المكان وما\n⦗١٦٩⦘\nأحسبها إلا (جنازة) (^٧) (يهودي أو يهودية) (^٨) وما سألناه عن قيامه (^٩).\n_________\n(^١) في [ص، ز]: (عثمان)، وفي بقية النسخ (عبد اللَّه).\n(^٢) في [ص]: (أن).\n(^٣) في [ص]: (زبد).\n(^٤) في [ص]: (بان وبان).\n(^٥) في [ص]: (تقدمت).\n(^٦) في [ص]: (ذيها)، وفي [أ، هـ]: (تأذيها).\n(^٧) سقط من: [أ، ب، ص، ز].\n(^٨) في [أ، ز]: (يهودية أو يهودي)، وفي [ص]: (يهوديه أو يهوديًا).\n(^٩) منقطع؛ خارجة لا يروي عن عمر، أخرجه أحمد (١٩٤٥٣)، والنسائي ٤/ ٤٥، والحاكم ٣/ ٥٩١، وابن أبي عاصم في الآحاد (١٩٧١)، والطبراني ٢٢/ ٦٢٩.","vol":"7","page":168},{"text":"١٢٢٧١ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) معاوية عن ليث عن مجاهد عن (أبي) (^٢) معمر عبد اللَّه بن (سخبرة) (^٣) أن أبا موسى أخبرهم أن النبي -ﷺكان إذا مرت به جنازة قام (حتى) (^٤) تجاوزه (^٥).\n_________\n(^١) سقط من: [أ، ب، ز، هـ]، وفي [ص، ق]: (معاوية عن أبي معاوية) وانظر: مسند أبي يعلى (٢٦٦)، وفضائل الصحابة لأحمد (٨٨٣)، والزهد لابن السري (٦٩٩).\n(^٢) في [ص]: (ابن).\n(^٣) في [أ]: (سخره)، وفي [ص]: (سخيرة).\n(^٤) في [ص]: (يحيى).\n(^٥) ضعيف؛ لضعف ليث، أخرجه أحمد (١٩٤٩١)، والنسائي ٤/ ٤٦، والحازمي في الاعتبار ص ٩٢، وأبو يعلى (٢٦٦)، والحميدي (٥٠)، وعبد الرزاق (٦٣١١)، والطيالسي (١٦٢)، وأبو خيثمة في أخبار المكيين (٣٢٩)، والطحاوي ١/ ٤٨٩.","vol":"7","page":169},{"text":"١٢٢٧٢ - حدثنا أبو بكر قال: حدثنا الفضل (وكثير) (^١) بن هشام عن (هشام) (^٢) الدستوائي (عن يحيى) (^٣) عن أبي سلمة عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"إذا رأيتم الجنازة فقوموا\" (^٤).\n_________\n(^١) في [ص]: (وكثير)، وفي [هـ، أ، ب]: (عن كثير)، وسبق على الصواب ٣/ ٣٠٨ برقم [١١٨٥٧].\n(^٢) في [أ]: (همام).\n(^٣) سقط من: [أ، ب]، وتكررت في [ص].\n(^٤) صحيح، أخرجه البخاري (١٣١٠) ومسلم (٩٥٩).","vol":"7","page":169},{"text":"١٢٢٧٣ - حدثنا أبو بكر (قال: ثنا وكيع) (^١) عن زكريا عن الشعبي عن أبي سعيد أنه مرت به جنازة فقام فقال له مروان: اجلس فقال: إني رأيت رسول اللَّه -ﷺ- مرت به جنازة فقام، فقام مروان (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع حكمًا؛ زكريا مدلس، لكنه توبع كما في الذي قبله.","vol":"7","page":170},{"text":"١٢٢٧٤ - حدثنا أبو بكر قال: حدثنا وكيع عن زكريا عن الشعبي عن (ابن) (^١) أبي ليلى [أن (عليًا) (^٢) وأبا مسعود مرت بهما جنازة فقاما (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [أ، ب، ز]، في [هـ]: (أبا موسى)، وفي [ق]: (قيسًا)، وبنحوه في مسلم (٩٦١) عن عمرو بن مرة عن ابن أبي ليلى أن قيس بن سعد وسهل بن حنيف.\n(^٣) منقطع حكمًا، زكريا مدلس.","vol":"7","page":170},{"text":"١٢٢٧٥ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن يزيد عن ابن أبي ليلى] (^١) قال: (قالوا) (^٢) لعليّ: أن أبا موسى أمر بذلك وقال: إن الملائكة يكونون معها فقوموا لها (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [ص].\n(^٢) في [هـ]: (قال).\n(^٣) ضعيف؛ لحال يزيد.","vol":"7","page":170},{"text":"١٢٢٧٦ - حدثنا أبو بكر قال: حدثنا (غندر) (^١) عن شعبة عن منصور عن إبراهيم قال: ما علمت أحدًا كان يقوم إذا مروا عليه بالجنازة غير عمرو بن ميمون.\n_________\n(^١) في [أ، ب، ص]: (عبدة).","vol":"7","page":170},{"text":"١٢٢٧٧ - حدثنا أبو بكر قال: نا غندر عن شعبة عن أبي معشر عن سعيد بن المسيب (أنه) (^١) (شهده) (^٢) وسالم بن عبد اللَّه ومرت بهما جنازة فقام سالم ولم يقم سعيد.\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [ب، هـ]: (سعيد).","vol":"7","page":171},{"text":"١٢٢٧٨ - حدثنا أبو بكر قال: حدثنا وكيع عن الوليد بن المهاجر قال: رأيت الشعبي مرت به جنازة فقام.","vol":"7","page":171},{"text":"١٢٢٧٩ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: كان الحسن بن علي (جالسًا) (^١) (فمر) (^٢) عليه بجنازة [فقام الناس حين طلعت الجنازة، فقال الحسن بن علي: إنما (مر) (^٣) على النبي -ﷺ- بجنازة] (^٤) يهودي (وكان) (^٥) رسول اللَّه -ﷺ- على طريقها جالسًا فكره أن يعلو رأسه جنازة (يهودي) (^٦) فقام (^٧).\n_________\n(^١) في [ز]: (جالس).\n(^٢) في [أ، ب]: (مر).\n(^٣) في [هـ]: (أمر).\n(^٤) سقط ما بين المعكوفين من: [أ، ب].\n(^٥) في [أ، ب، ص]: (فكان).\n(^٦) في [ص]: (يهودية).\n(^٧) صحيح، أخرجه النسائي (٤/ ٤٧) والبيهقي في معرفة السنن (٢١٢٦).","vol":"7","page":171},{"text":"١٢٢٨٠ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عمرو بن مرة عن ابن أبي ليلى أن (قيس بن سعد) (^١) وسهل بن حنيف كانا بالقادسية فمرت بهما جنازة، فقاما فقيل لهما: إنها من أهل الأرض فقالا: إن رسول اللَّه -ﷺ- مرت به جنازة فقام\n⦗١٧٢⦘\nفقيل له: إنه يهودي فقال: \"أليست نفسا\" (^٢)\n_________\n(^١) في [ص]: (سعد بن قيس).\n(^٢) صحيح، أخرجه البخاري (١٣١٢) ومسلم (٩٦١).","vol":"7","page":171},{"text":"<span data-type='title' id=toc-1646>[١٦٢] من كره القيام للجنازة</span>","vol":"7","page":172},{"text":"١٢٢٨١ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن (ابن) (^١) أبي نجيح عن مجاهد عن أبي معمر عن علي (قال) (^٢): كنا جلوسًا فمرت جنازة فقمنا فقال: ما هذا؟ (فقلنا) (^٣) (^٤): هذا أمر أبي (موسى) (^٥)، فقال: إنما قام رسول اللَّه -ﷺ- مرة ثم لم يعد (^٦).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [أ، ب، ص].\n(^٣) في [أ، ب]: (فقال).\n(^٤) في [ص]: زيادة (قال).\n(^٥) في [ص]: (عيسى).\n(^٦) صحيح، أخرجه النسائي ٤/ ٤٦، وأحمد (١٢٠٠)، وأبو يعلى (٢٦٦)، والحميدي (٥٠)، والطيالسي (١٦٢)، وعبد الرزاق (٦٣١١)، وأصله عند مسلم (٩٦٢)، والترمذي (١٠٤٤)، وأبي داود (٣١٧٥).","vol":"7","page":172},{"text":"١٢٢٨٢ - حدثنا أبو بكر قال: حدثنا بن فضيل عن يزيد عن عبد الرحمن بن أبي ليلى قال: كنا مع علي (فمُرَّ) (^١) علينا بجنازة فقام رجل فقال عليُ: ما هذا؟ (كان) (^٢) هذا من صنيع اليهود (^٣).\n_________\n(^١) في [هـ، أ، ب]: (مر).\n(^٢) في [ص]: (الكان).\n(^٣) ضعيف؛ لحال يزيد.","vol":"7","page":172},{"text":"١٢٢٨٣ - حدثنا أبو بكر قال: حدثنا (عبد الوهاب) (^١) الثقفي عن أيوب عن محمد عن (الحسن) (^٢) بن علي وابن عباس أنهما رأيا جنازة فقام أحدهما وقعد الآخر فقال الذي (قام للذي) (^٣) لم (يقم) (^٤): (^٥) ألم يقم رسول اللَّه -ﷺ- قال: بلى، ثم قعد (^٦).\n_________\n(^١) في [ز]: زيادة (عبد الوهاب).\n(^٢) في [ز]: (الحسين).\n(^٣) سقط من: [ص].\n(^٤) سقط من: [هـ].\n(^٥) في []: زيادة (لم لم تقم).\n(^٦) صحيح، أخرجه أحمد (١٧٢٩) وعبد الرزاق (٦٣١٣) والطبراني (٢٧٤٣).","vol":"7","page":173},{"text":"١٢٢٨٤ - حدثنا أبو بكر قال: (نا) (^١) عبد اللَّه بن نمير عن حجاج عن أبي إسحاق قال: كان أصحاب علي وأصحاب عبد اللَّه (لا يقومون) (^٢) (للجنائز) (^٣) إذا مرت بهم.\n_________\n(^١) في [أ، ب، ص]: (ثنا).\n(^٢) في [أ، ب]: (لم يقوموا).\n(^٣) في [ص]: (الجنائز).","vol":"7","page":173},{"text":"١٢٢٨٥ - حدثنا وكيع (بن) (^١) الجراح عن سفيان عن حماد عن إبراهيم قال: كان أصحاب عبد اللَّه تمر بهم الجنائز فلا يقوم منهم (أحد) (^٢).\n_________\n(^١) في [أ، ب]: (ثنا).\n(^٢) في [ص]: (واحد).","vol":"7","page":173},{"text":"١٢٢٨٦ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: لم يكونوا (يقومون) (^١) للجنائز (إذا) (^٢) مرت بهم.\n_________\n(^١) في [هـ، ص]: (يقوموا).\n(^٢) في [أ، ب]: (إلا).","vol":"7","page":173},{"text":"١٢٢٨٧ - حدثنا حميد (^١) عن (حسن) (^٢) عن ليث قال: (كان) (^٣) عطاء ومجاهد يريان الجنازة (و) (^٤) لا يقومان إليها.\n_________\n(^١) في [أ، ب]: زيادة (عن أنس).\n(^٢) في [هـ]: (حسين).\n(^٣) سقط من: [أ].\n(^٤) سقط من: [أ، ب، ز].","vol":"7","page":174},{"text":"١٢٢٨٨ - حدثنا وكيع عن شعبة عن محمد بن المنكدر عن مسعود بن الحكم قال: قال عليّ: قام رسول اللَّه -ﷺ- للجنازة فقمنا ثم جلس فجلسنا (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٠٩٤) وابن ماجه (١٥٤٤) وأصله في مسلم (٩٦٢).","vol":"7","page":174},{"text":"<span data-type='title' id=toc-1647>[١٦٣] في عيادة اليهود والنصارى</span>","vol":"7","page":174},{"text":"١٢٢٨٩ - حدثنا إسماعيل بن عياش عن أرطاة بن (المنذر) (^١) أن أبا الدرداء (عاد) (^٢) جارًا له يهوديًا (^٣).\n_________\n(^١) في [أ، هـ، ز، ص]: (المنكدر).\n(^٢) في [ص]: (أعاد).\n(^٣) منقطع؛ أرطاة لم يسمع من أبي الدرداء.","vol":"7","page":174},{"text":"١٢٢٩٠ - حدثنا يحيى بن سعيد عن سليمان (هو) (^١) الأعمش عن يحيى بن عمارة عن سعيد بن جبير عن ابن عباس أن أبا طالب مرض فعاده النبي -ﷺ- (^٢).\n_________\n(^١) في [أ، ب]: (عن)، وسقط من: [ص].\n(^٢) مجهول؛ لجهالة يحيى بن عمارة، وأخرجه أحمد (٢٠٠٨)، والترمذي (٣٢٣٢)، والحاكم ٢/ ٤٣٢، والنسائي في الكبرى (١١٤٣٦)، والطبري ٢٣/ ١٢٥، وعبد الرزاق (٩٩٢٤)، وابن حبان (٦٦٨٦)، والواحدي في أسباب النزول ص ٢٤٦، وأبو يعلى (٢٥٨٣)، وسيأتي مطولًا ١٤/ ٢٩٩ برقم: [٣٩٣٢٣].","vol":"7","page":174},{"text":"١٢٢٩١ - حدثنا شريك عن عبد اللَّه بن عيسى عن عبد اللَّه بن (جبر) (^١) عن أنس قال: كان شاب يهودي يخدم النبي -ﷺ- فمرض فأتاه النبي -ﷺ- يعوده (^٢).\n_________\n(^١) في [أ، ب، ص، هـ]: (جبير)، وتقدم برقم [١٢٢٣٤].\n(^٢) حسن؛ شريك صدوق، أخرجه أحمد (١٣٧٣٦)، والنسائي في الكبرى (٧٥٠٠)، والحاكم ١/ ٥١٦، وأبو يعلى (٤٣٠٦)، وأصله عند البخاري (٣٥٦١).","vol":"7","page":175},{"text":"١٢٢٩٢ - حدثنا أبو (أسامة) (^١) عن الأعمش (حدثنا) (^٢) عباد (عن) (^٣) سعيد بن جبير عن ابن عباس أن أبا طالب مرض فعاده النبي -ﷺ- (^٤).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (معاوية)، وانظر: العلل لأحمد ١/ ٣٢٨، وتفسير ابن كثير ٤/ ٢٨، وتفسير ابن جرير ٢٣/ ١٢٥، والمختارة للضياء ١٠/ (٤١٧)، وسنن النسائي (١١٤٣٧).\n(^٢) في [ز]: (نا).\n(^٣) في [ص]: (ابن).\n(^٤) مجهول؛ عباد هو يحيى بن عمارة، وهو مجهول، وانظر: ما تقدم برقم [١٢٢٩٠].","vol":"7","page":175},{"text":"<span data-type='title' id=toc-1648>[١٦٤] في الميت يصلّى عليه بعد ما دفن من فعله</span>","vol":"7","page":175},{"text":"١٢٢٩٣ - حدثنا هشيم وحفص عن الشيباني عن الشعبي عن ابن عباس قال: صلى النبي -ﷺ- على قبر (بعد) (^١) ما دفن (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح، أخرجه البخاري (١٣٢١) ومسلم (٩٥٤).","vol":"7","page":175},{"text":"١٢٢٩٤ - [حدثنا عبدة بن سليمان عن سعيد عن قتادة عن سعيد بن المسيب أن أم سعد بن عبادة ماتت وهو غائب فلما قدم النبي -ﷺ- فقال (لرسول اللَّه) (^١) -ﷺ-: إني\n⦗١٧٦⦘\nأحب أن تصلي على أم سعد، فأتى النبي -ﷺ- قبرها فصلى عليها] (^٢) (^٣).\n_________\n(^١) في [ص]: (رسول اللَّه).\n(^٢) سقط الخبر من: [أ، ب، ز].\n(^٣) مرسل.","vol":"7","page":175},{"text":"١٢٢٩٥ - [حدثنا هشيم أخبرنا عثمان بن حكيم أخبرنا خارجة بن زيد عن عمه يزيد بن ثابت وكان أكبر من زيد قال: خرجنا مع رسول اللَّه -ﷺ- فلما وردنا البقيع إذا هو بقبر جديد (فسأل) (^١) عنه فقالوا: فلانة، فعرفها فأتى القبر وصففنا خلفه فكبر عليها أربعًا (^٢).\n_________\n(^١) في [أ]: (فسألوا).\n(^٢) منقطع؛ خارجة لم يسمع من عمه يزيد، أخرجه أحمد (١٩٤٥٢)، والنسائي ٤/ ٨٤، وابن ماجه (١٥٢٨)، وابن حبان (٣٠٨٧)، والحاكم ٣/ ٥٩١، وابن أبي عاصم في الآحاد (١٩٧٠)، وأبو يعلى (٩٣٧)، وابن قانع ٣/ ٢٢٨، والطبراني ٢٢/ ٦٢٨، والبيهقي ٤/ ٣٥، وابن الأثير ٥/ ٤٨٠.","vol":"7","page":176},{"text":"١٢٢٩٦ - حدثنا إسماعيل بن علية عن أيوب عن حميد بن هلال أن البراء بن (معرور) (^١) توفي (في صفر) (^٢) قبل قدوم رسول اللَّه -ﷺ- المدينة (بشهر) (^٣) فلما قدم صلى عليه (^٤).\n_________\n(^١) في [أ، ب]: (مقرور).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [أ، ب].\n(^٤) مرسل.","vol":"7","page":176},{"text":"١٢٢٩٧ - حدثنا يحيى بن آدم (حدثنا) (^١) (سفيان عن) (^٢) أبي سنان عن عبد اللَّه ابن الحارث عن ابن عباس أن النبي -ﷺ- صلى على ميت بعد ما دفن (^٣).\n_________\n(^١) في [ز]: (نا).\n(^٢) في [أ، ب، ط، هـ]: (سهل بن).\n(^٣) منقطع؛ عبد اللَّه بن الحارث لم يسمع من ابن عباس، أخرجه أبو يعلى (٢٥٢٣)، وأصله في البخاري (١٣٢١)، ومسلم (٩٥٤).","vol":"7","page":176},{"text":"١٢٢٩٨ - حدثنا عبدة بن سليمان عن سعيد عن قتادة عن سعيد بن المسيب أن أم سعد بن عبادة ماتت وهو غائب فلما قدم أتى النبي -ﷺ- فقال: يا رسول اللَّه إني أحب أن تصلي على أم سعد، فأتى النبي -ﷺ- قبرها فصلى عليها] (^١) (^٢).\n_________\n(^١) سقط من: [ص] الأخبار رقم [١٢٢٩٥ - ١٢٢٩٨].\n(^٢) مرسل؛ سعيد بن المسيب تابعي.","vol":"7","page":177},{"text":"١٢٢٩٩ - حدثنا هشيم عن يحيى بن سعيد عن القاسم أن النبي -ﷺ- أتى البقيع فرأى قبرًا جديدًا فقال: \"ما هذا القبر؟ \" فقيل: فلانة مولاة بني غنم التي كانت (تقم) (^١) المسجد، فصلى عليها (^٢).\n_________\n(^١) في [هـ]: (تقيم).\n(^٢) مرسل، القاسم تابعي.","vol":"7","page":177},{"text":"١٢٣٠٠ - حدثنا هشيم (أنا) (^١) أشعث عن الشعبي قال: جاء قرظة بن كعب في رهط (معه) (^٢) وقد صلى عليٌّ على ابن حنيف ودفن (^٣) فأمره علي أن يصلي هو وأصحابه على القبر ففعل.\n_________\n(^١) في [ص]: (نا).\n(^٢) في [ط، هـ]: (مصر).\n(^٣) في [ص]: زيادة (قال).","vol":"7","page":177},{"text":"١٢٣٠١ - حدثنا عبد اللَّه بن إدريس عن أبيه عن الحكم قال: جاء سلمان بن ربيعة وقد صلى (عبد اللَّه) (^١) على جنازة فقال له عبد اللَّه: تقدم فصل على أخيك بأصحابك (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع؛ الحكم لم يدركهما.","vol":"7","page":177},{"text":"١٢٣٠٢ - حدثنا يحيى بن سعيد عن أبان العطار عن يحيى بن أبي [كثير أنه بلغه أن أنسًا صلى على جنازة بعد أن صلي عليها (^١).\n_________\n(^١) مجهول، لجهالة الراوي عن أنس.","vol":"7","page":177},{"text":"١٢٣٠٣ - حدثنا إسماعيل بن علية عن أيوب عن ابن أبي] (^١) مليكة قال: توفي عبد الرحمن بن أبي بكر في منزل كان فيه، (فحملناه) (^٢) على رقابنا ستة أميال إلى مكة وعائشة غائبة، (فقدمت) (^٣) بعد ذلك (فقالت) (^٤): أروني (قبره) (^٥)، فأروها، فصلت عليه (^٦).\n_________\n(^١) سقط ما بين المعكوفين من: [هـ].\n(^٢) في [ص]: (فحلنا).\n(^٣) في [ز]: (فتقدمت).\n(^٤) في [أ، هـ، ب]: (فقال).\n(^٥) سقط من: [أ، ب].\n(^٦) صحيح.","vol":"7","page":178},{"text":"١٢٣٠٤ - حدثنا ابن علية عن أيوب عن نافع قال: توفي عاصم بن عمر، وابن عمر غائب فقدم بعد ذلك -قال أيوب: أحسبه قال: بثلاث- قال: فقال: أروني قبر أخي، فاروه فصلى عليه (^١).\n_________\n(^١) صحيح.","vol":"7","page":178},{"text":"١٢٣٠٥ - [حدثنا هشيم أنا أبو حرة عن ابن سيرين أنه كان يقول: إذا سبق الرجل بالجنازة فليصل على القبر] (^١).\n_________\n(^١) هذا الحديث زيد في [ز]: (حدثنا هشيم أنا أبو حرة عن ابن سيرين أنه كان يقول: إذا سبق الرجل بالجنازة فليصل على القبر).","vol":"7","page":178},{"text":"١٢٣٠٦ - حدثنا هشيم (قال) (^١): (أخبرنا) (^٢) ابن عون قال: كنت مع ابن سيرين ونحن نريد جنازة (فسُبقنا بها) (^٣) حتى دفنت، قال: فقال ابن سيرين: تعال حتى (نصنع) (^٤) كما صنعوا قال: فكبر على القبر أربعًا.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ز]: (أنا).\n(^٣) في [ص]: (فسبقناها).\n(^٤) في [ص]: (يضطبع).","vol":"7","page":178},{"text":"١٢٣٠٧ - حدثنا يحيى بن آدم (قال) (^١) (حدثنا) (^٢) شريك عن محمد بن عبد اللَّه المرادي عن عمرو (بن) (^٣) مرة عن خيثمة أن أبا موسى صلى على الحارث بن قيس بعد ما صلي عليه، أدركهم في الجبانة فصلى عليه بعد ما صلي عليه، قال يحيى: وقال شريك مرة: أم أبو موسى عليه واستغفر له (^٤).\n_________\n(^١) زيادة في [ص، ز].\n(^٢) في [ب]: (حدثه)، وفي [ز]: (نا).\n(^٣) في [ز]: (عن)، وانظر: تهذيب الكمال (٥/ ٢٧٤).\n(^٤) حسن؛ المرادي صدوق، وكذا شريك، أخرجه البخاري في التاريخ ٢/ ٢٧٩، والأوسط ١/ ٩٢، وابن سعد ٦/ ١٦٧.","vol":"7","page":179},{"text":"١٢٣٠٨ - حدثنا أبو داود عن (المثنى) (^١) بن سعيد عن قتادة أن بشير بن كعب انتهى (إلى) (^٢) (جنازة) (^٣) وقد صلي عليها فصلى.\n_________\n(^١) في [ص]: (الشعبي).\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (أحبانة).","vol":"7","page":179},{"text":"١٢٣٠٩ - حدثنا (سعيد) (^١) بن يحيى عن سفيان (بن) (^٢) حسين عن الزهري عن أبي أمامة بن سهل عن أبيه قال: كان رسول اللَّه -ﷺ- يعود فقراء أهل المدينة ويشهد جنائزهم إذا ماتوا، قال: فتوفيت امرأة من أهل العوالي فدفناها، قال: فمشى رسول اللَّه -ﷺ- إلى قبرها فصلى عليها فكبر أربعًا (^٣).\n_________\n(^١) في [ز]: (سعد).\n(^٢) في [أ]: (عن).\n(^٣) ضعيف؛ رواية سفيان عن الزهري ضعيفة، أخرجه الطحاوي ١/ ٤٩٤، والطبراني (٥٥٨٦)، والخطيب في التاريخ ٩/ ٧٥، والحارث كما في المطالب (٨٧٨)، والبيهقي ٤/ ٤٨، وابن عبد البر في التمهيد ٦/ ٢٦٣، وأخرجه مرسلًا مالك في الموطأ ص ٢٢٦، والشافعي في الأم ١/ ٢٧٠، والنسائي ٤/ ٤٠، وعبد الرزاق (٦٥٤٢).","vol":"7","page":179},{"text":"١٢٣١٠ - (حدثنا) (^١) داود (بن) (^٢) عبد اللَّه (حدثنا) (^٣) عبد العزيز بن محمد عن محمد بن (زيد) (^٤) بن (المهاجر) (^٥) بن (قنفذ) (^٦) عن عبد اللَّه بن عامر بن ربيعة عن أبيه قال: مرّ رسول اللَّه -ﷺ- بقبر حديث فقال: \"ما هذا القبر؟ \" فقالوا: قبر فلانة قال: \"فهلا آذنتموني؟ \" (فصف) (^٧) عليها فصلى (^٨) (^٩).\n_________\n(^١) سقط من: [أ، ب]، وجاء فيهما وفي [هـ]: زياده (أبو).\n(^٢) في [ص، هـ]: (عن)، وانظر: التمهيد ٦/ ٢٦٧، والمطالب العالية (٨٧٦).\n(^٣) في [ز]: (نا).\n(^٤) في [ص]: (يزيد).\n(^٥) في [هـ]: زيادة (عليها).\n(^٦) في [أ]: (قنفر).\n(^٧) في [ب]: (فصلى).\n(^٨) زيد في [هـ]: (عليها).\n(^٩) صحيح؛ عبد العزيز بن محمد هو الدراوردي ثقة على الصحيح، أخرجه أحمد (١٥٦٧٣)، وابن ماجه (١٥٢٩)، وابن عبد البر في التمهيد ٦/ ٢٧٦، والضياء في المختارة (٢١٩) - وفي حديث مصعب (١١٢).","vol":"7","page":180},{"text":"<span data-type='title' id=toc-1649>[١٦٥] من كان لا يرى الصلاة عليها إذا دفنت وقد صُلِّيَ عليها</span>","vol":"7","page":180},{"text":"١٢٣١١ - حدثنا جرير بن عبد الحميد عن مغيرة عن إبراهيم قال: لا يصلَّى على الميت مرتين.","vol":"7","page":180},{"text":"١٢٣١٢ - حدثنا هشيم (قال) (^١): (أخبرنا) (^٢) أبو حرة عن الحسن أنه كان إذا سبق بالجنازة يستغفر لها ويجلس أو ينصرف.\n_________\n(^١) سقط من: [أ، ب، ز].\n(^٢) في [ز]: (أنا).","vol":"7","page":180},{"text":"١٢٣١٣ - حدثنا حفص (بن) (^١) غياث عن أشعث قال: كان الحسن لا يرى أن يصلَّى على القبر.\n_________\n(^١) في [ص]: (عن).","vol":"7","page":181},{"text":"<span data-type='title' id=toc-1650>[١٦٦] ما ذكر عن النبي -ﷺ- في صلاته على النجاشي</span>","vol":"7","page":181},{"text":"١٢٣١٤ - حدثنا عبد الوهاب الثقفي عن أيوب عن أبي قلابة عن (أبي) (^١) المهلب عن عمران بن حصين عن النبي -ﷺ- أنه قال: \"إن (أخًا لكم) (^٢) قد مات، (فقوموا) (^٣) فصلوا عليه\" (يعني النجاشي) (^٤) (^٥).\n_________\n(^١) في [ص]: (ابن).\n(^٢) في [أ، ب، ز]: (لكم)، وفي [ص، هـ]: (أخاكم النجاشي).\n(^٣) سقط من: [ص].\n(^٤) سقط من: [ص].\n(^٥) صحيح، أخرجه مسلم (٩٥٣) وأحمد (١٩٨٩١).","vol":"7","page":181},{"text":"١٢٣١٥ - [حدثنا عبد الأعلى عن يونس عن ابن سيرين عن عمران بن حصين أن النبى -ﷺ- قال: \"إن أخاكم النجاشي قد مات فصلوا عليه] (^١) \" (^٢).\n_________\n(^١) الحديث سقط من: [ص].\n(^٢) صحيح، أخرجه مسلم (٩٥٣) وأحمد (١٩٩٦٣).","vol":"7","page":181},{"text":"١٢٣١٦ - حدثنا عفان (ثنا) (^١) بشر بن مفضل عن (يونس عن) (^٢) ابن سبرين عن (أبي) (^٣) المهلب عن عمران بن حصين عن النبي -ﷺ- بنحو من حديث عبد الأعلى (^٤).\n_________\n(^١) في [ز]: (نا).\n(^٢) في [هـ]: (محمد)، وفي [أ]: (يونس).\n(^٣) في [ص]: (ابن).\n(^٤) صحيح، أخرجه مسلم (٩٥٣) وأحمد (١٩٩٤٢).","vol":"7","page":181},{"text":"١٢٣١٧ - حدثنا معاوية بن هشام عن سفيان عن (حمران) (^١) بن أعين عن أبي الطفيل عن (ابن جارية) (^٢) الأنصاري أن رسول اللَّه -ﷺ- قال: \"إن أخاكم النجاشي قد مات (^٣)، [فصلوا عليه\" (^٤).\n_________\n(^١) في [أ، ب، هـ، ص]: (عمران).\n(^٢) في [أ، ب، ط، هـ]: (أبي حارثة)، وانظر: مسند ابن أبي شيبة (٩١٦)، وأسد الغابة ٦/ ٣٥٥.\n(^٣) في [س، ط، هـ]: زيادة: (فخرج رسول اللَّه -ﷺ- إلى البقيع وأصحابه فصففنا خلفه وتقدم رسول اللَّه -ﷺ-)، ولعلها سبق نظر من الخبر بعده.\n(^٤) ضعيف؛ لضعف حمران بن أعين، أخرجه أحمد (١٦٦٠٦)، وابن ماجه (١٥٣٦)، وابن أبي عاصم في الآحاد (٢١٢٥)، والطبراني ١٩/ ١٠٨٥، والبخاري في التاريخ ٨/ ٤٣٢، والخطيب ٥/ ٢٣٤، وابن عدي ٢/ ٤٣٧، والمزي ٧/ ٣٠٨، وأبو نعيم في تاريخ أصبهان ١/ ١٣٩، وابن قانع ٢/ ٧٦، وابن أبي الدنيا في تعزية المسلم (٤٨).","vol":"7","page":182},{"text":"١٢٣١٨ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب عن أبي هريرة قال: إن النجاشي قد مات فخرج رسول اللَّه -ﷺ- إلى البقيع (وأصحابه) (^١) فصففنا خلفه وتقدم رسول اللَّه -ﷺ-] (^٢) فكبر أربع تكبيرات (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط ما بين المعكوفين من: [ص].\n(^٣) صحيح، أخرجه البخاري (١٣١٨) ومسلم (٩٥١).","vol":"7","page":182},{"text":"١٢٣١٩ - حدثنا محمد بن عبد اللَّه الأسدي عن شريك عن أبي إسحاق عن الشعبي عن جرير قال: قال رسول اللَّه -ﷺ-: \"إن أخاكم النجاشي قد مات فاستغفروا له\" (^١).\n_________\n(^١) حسن؛ شريك صدوق، أخرجه أحمد (١٩١٨٦) والطبراني (٢٣٤٨) وابن قانع (١/ ١٤٨).","vol":"7","page":182},{"text":"١٢٣٢٠ - حدثنا يزيد بن هارون أنا سليم بن (حيان) (^١) ثنا (سعيد) (^٢) بن ميناء عن (جابر) (^٣) بن عبد اللَّه أن رسول اللَّه -ﷺ- صلى على (أصحمة) (^٤) النجاشي فكبر عليه أربعًا (^٥).\n_________\n(^١) في [أ]: (حبان).\n(^٢) في [ز]: (عبد).\n(^٣) في [ص]: (جبير).\n(^٤) في [أ]: (أصخمه).\n(^٥) صحيح، أخرجه البخاري (١٣٣٤) ومسلم (٩٥٢).","vol":"7","page":183},{"text":"١٢٣٢١ - حدثنا حفص عن أشعث عن (الحسن) (^١) وابن سيرين أن النبي -ﷺ- صلى على النجاشي (^٢).\n_________\n(^١) في [ز]: (الحسين).\n(^٢) مرسل ضعيف؛ أشعث ضعيف.","vol":"7","page":183},{"text":"١٢٣٢٢ - وقال الحسن إنما دعا له.","vol":"7","page":183},{"text":"<span data-type='title' id=toc-1651>[١٦٧] (في الزوج والأخ أيهما أحق بالصلاة)</span> (^١)\n_________\n(^١) سقط من: [ص].","vol":"7","page":183},{"text":"١٢٣٢٣ - حدثنا (معمّر) (^١) بن سليمان الرقي عن حجاج عن داود بن الحصين عن عكرمة عن ابن عباس: الرجل أحق بغسل (امرأته) (^٢) والصلاة عليها (^٣).\n_________\n(^١) في [أ، ب، هـ]: (معتمر).\n(^٢) في [ص]: (امرءة).\n(^٣) منقطع حكمًا؛ حجاج مدلس، رواية داود بن الحصين لأهل العلم فيها كلام.","vol":"7","page":183},{"text":"١٢٣٢٤ - حدثنا إسماعيل بن علية عن يونس عن الحسن أنه كان يقول: الأب أحق بالصلاة على المرأة ثم (الزوج ثم الأخ) (^١).\n_________\n(^١) في [ص]: (بياض).","vol":"7","page":184},{"text":"١٢٣٢٥ - حدثنا شريك عن عبد الكريم عن عطاء قال: الرجل أحق بامرأته حتى يواريها.","vol":"7","page":184},{"text":"١٢٣٢٦ - حدثنا حفص عن ليث عن يزيد (بن) (^١) أبي سليمان عن مسروق قال: ماتت امرأة لعمر فقال: أنا كنت أولى بها (إذ) (^٢) كانت حية، فأما الآن (فأنتم) (^٣) أولى بها (^٤).\n_________\n(^١) في [ص]: (عن).\n(^٢) في [أ، ب]: (إن)، وفي [هـ]: (إذا).\n(^٣) في [أ، ب]: (أنتم).\n(^٤) مجهول؛ لجهالة يزيد بن أبي سليمان.","vol":"7","page":184},{"text":"١٢٣٢٧ - حدثنا وكيع عن شعبة قال: سألت الحكم وحمادًا: أيهما أحق بالصلاة على الجنازة؟ فقال الحكم: الأخ.","vol":"7","page":184},{"text":"١٢٣٢٨ - وقال حماد: قال إبراهيم: الإمام فإن تداروا فالولي ثم الزوج.","vol":"7","page":184},{"text":"١٢٣٢٩ - حدثنا حفص بن غياث عن أشعث عن الشعبي قال: إذا ماتت المرأة انقطعت عصمة ما بينها وبين زوجها.","vol":"7","page":184},{"text":"١٢٣٣٠ - حدثنا عبد الأعلى عن معمر عن الزهري قال: الأب والابن والأخ (أحق) (^١) بالصلاة على المرأة من الزوج.\n_________\n(^١) سقط من: [ص].","vol":"7","page":184},{"text":"١٢٣٣١ - حدثنا ابن علية عن ابن (أبي) (^١) عروبة عن قتادة أنه كان يقول: الأولياء أحق بالصلاة عليها من الزوج.\n_________\n(^١) سقط من: [ص].","vol":"7","page":185},{"text":"١٢٣٣٢ - حدثنا ابن (أبي غنية) (^١) عن أبيه عن (الحكم) (^٢) قال: إذا ماتت المرأة فقد انقطع ما بينها وبين زوجها، وأولياؤها أحق بها.\n_________\n(^١) في [هـ]: (عيينة)، وفي [أ]: [أبي عيينة].\n(^٢) في [ص]: (الحكيم).","vol":"7","page":185},{"text":"١٢٣٣٣ - حدثنا وكيع عن محمد بن قيس [عن الشعبي قال: الزوج أحق من الأخ.","vol":"7","page":185},{"text":"١٢٣٣٤ - حدثنا شبابة حدثنا شعبة عن أبي (^١) كعب] (^٢) عن عبد العزيز بن أبي بكرة قال: كانت امرأة من بني تميم لأبي بكرة فماتت فتنازعوا في الصلاة عليها؛ فصلى عليها أبو بكرة وقال (للولي) (^٣): (لولا) (^٤) أني (أحق) (^٥) بالصلاة عليها (ما صليت عليها) (^٦) (^٧).\n_________\n(^١) في [أ]: زيادة (بن).\n(^٢) سقط ما بين المعكوفين من: [هـ].\n(^٣) في [أ]: (لمولى)، وسقط من: [ص، ز، ق].\n(^٤) سقط من: [أ، ب].\n(^٥) في [أ، ص]: (أحقكم).\n(^٦) زيد في [ف، هـ].\n(^٧) صحيح.","vol":"7","page":185},{"text":"<span data-type='title' id=toc-1652>[١٦٨] في الصلاة على الميت في المسجد من لم ير به بأسًا</span>","vol":"7","page":186},{"text":"١٢٣٣٥ - حدثنا حفص عن هشام بن عروة عن أبيه قال: ما صلِّي على أبي بكر (^١) إلا في المسجد (^٢).\n_________\n(^١) في [ص]: زيادة (عمر).\n(^٢) منقطع، عروة لم يدرك أبا بكر.","vol":"7","page":186},{"text":"١٢٣٣٦ - حدثنا وكيع عن كثير بن زيد عن المطلب بن عبد اللَّه بن حنطب قال: صلِّي على أبي بكر وعمر تجاه المنبر (^١).\n_________\n(^١) منقطع، المطلب لم يدرك أبا بكر وعمر.","vol":"7","page":186},{"text":"١٢٣٣٧ - حدثنا الفضل بن دكين عن مالك بن أنس عن نافع عن ابن عمر أن عمر صلِّي عليه في المسجد (^١).\n_________\n(^١) صحيح.","vol":"7","page":186},{"text":"١٢٣٣٨ - حدثنا يونس بن محمد حدثنا فليح بن سليمان عن صالح بن العجلان عن عباد بن عبد اللَّه (بن) (^١) الزبير عن عائشة قالت: واللَّه (ما) (^٢) صلى رسول اللَّه -ﷺ- على سهيل بن بيضاء إلا في المسجد (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقطت من [ب].\n(^٣) مجهول؛ صالح بن العجلان مجهول، والحديث أخرجه مسلم (٩٧٣) وأحمد (٢٤٤٩٨).","vol":"7","page":186},{"text":"١٢٣٣٩ - حدثنا محمد بن (بشر) (^١) (حدثنا) (^٢) محمد بن عمرو (حدثنا) (^٣) أشياخنا أن عمر صلي عليه عند المنبر فجعل الناس يصلون عليه أفواجًا (^٤).\n_________\n(^١) في [أ، ب]: (بشير).\n(^٢) في [ز]: (نا).\n(^٣) في [ز]: (نا).\n(^٤) مجهول.","vol":"7","page":186},{"text":"<span data-type='title' id=toc-1653>[١٦٩] من كره الصلاة على الجنازة في المسجد</span>","vol":"7","page":187},{"text":"١٢٣٤٠ - حدثنا حفص بن غياث عن ابن أبي ذئب عن صالح مولى التؤمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: [\"من صلى على جنازة في المسجد فلا (صلاة) (^١) له\"، قال: وكان أصحاب رسول اللَّه -ﷺ-] (^٢) إذا تضايق بهم المكان رجعوا ولم يصلوا (^٣).\n_________\n(^١) في [هـ]: (شيء).\n(^٢) سقط ما بين المعكوفين من: [ص].\n(^٣) معلول؛ انفرد به صالح مولى التؤمة، وقد قيل في رواية الخبر، (فلا شيء عليه)، أخرجه أحمد (٩٧٣٠)، وأبو داود (٣١٩١)، وابن ماجه (١٥١٧)، والبيهقي ٤/ ٥٢، والطيالسي (٢٣١٠)، وعبد الرزاق (٦٥٧٩)، وابن حبان في المجروحين ١/ ٣٦٦، وابن عدي ٤/ ١٣٧٤، والطحاوي ١/ ٤٩٢، والبغوي (١٤٩٣)، وابن الجوزي في العلل المتناهية (٦٩٦)، وابن عبد البر في التمهيد ٢١/ ٢٢٠، وأبو نعيم في الحلية ٧/ ٩٣.","vol":"7","page":187},{"text":"١٢٣٤١ - حدثنا وكيع عن ابن أبي ذئب عن سعيد بن (أيمن) (^١) عن كثير بن (عباس) (^٢) قال: لأعرفن ما صليت على الجنازة في المسجد.\n_________\n(^١) في [هـ]: (سمعان)، وانظر: التاريخ الكبير ٣/ ٤٥٥، والمحلى ١٥/ ١٦٣، ومشتبه أسامي المحدثين ١/ ١٤٩، والثقات (٦/ ٣٥١)، والجرح ٤/ ٢.\n(^٢) في [ص]: (عياش).","vol":"7","page":187},{"text":"١٢٣٤٢ - [حدثنا وكيع عن ابن أبي ذئب عن صالح مولى التؤمة عمن أدرك أبا بكر وعمر أنهم كانوا إذا تضايق بهم المصلى انصرفوا ولم يصلوا على الجنازة في المسجد] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب]: وفيهما بدل الخبر [تم الجزء الثالث بحمد اللَّه وعونه، الرابع من الجنائز بسم اللَّه الرحمن الرحيم].\n(^٢) مجهول؛ لإبهام شيخ صالح.","vol":"7","page":187},{"text":"<span data-type='title' id=toc-1654>[١٧٠] في الرجل ينتهي إليه نعي الرجل ما يقول</span>","vol":"7","page":188},{"text":"١٢٣٤٣ - حدثنا أبو عبد الرحمن بقي بن (مخلد) (^١) حدثنا أبو بكر محمد بن عبد اللَّه بن أبي شيبة حدثنا سلام أبو الأحوص عن منصور عن عبد اللَّه بن عبد الرحمن ابن أبزى قال: كان علي إذا انتهى إليه نعي الرجل قال: إنا للَّه وإنا إليه راجعون اللهم ارفع درجته في المهتدين، واخلفه في عقبه في الغابرين، ونحتسبه عندك رب العالمين لا تضلنا بعده ولا تحرمنا أجره (^٢).\n_________\n(^١) في [أ، ب]: (مجلز).\n(^٢) منقطع؛ عبد اللَّه بن أبي أبزى لم يدرك عليًا.","vol":"7","page":188},{"text":"١٢٣٤٤ - حدثنا عبد الرحيم بن سليمان عن إسماعيل عن أبي إسحاق أخبرنا (أبو) (^١) ميسرة أنه لما أُتِى النبي -ﷺ- قتل زيد وجعفر وعبد اللَّه بن رواحة ذكر أمرهم [فقال: \"اللهم اغفر] (^٢) لزيد اللهم اغفر زيد (اللهم اغفر لزيد) (^٣) اللهم اغفر لجعفر وعبد اللَّه بن رواحة\" (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ص].\n(^٣) سقط من: [ز].\n(^٤) مرسل؛ أبو ميسرة تابعي، أخرجه ابن عساكر ١٩/ ٣٦٩، وابن سعد ٣/ ٤٦، وأحمد في فضائل الصحابة (١٥٣١).","vol":"7","page":188},{"text":"١٢٣٤٥ - حدثنا يحيى بن سعيد عن سفيان عن الأعمش عن عمارة عن حريث ابن ظهير قال: لما نعي عبد اللَّه إلى أبي الدرداء قال: ما خلف بعده مثله (^١).\n_________\n(^١) مجهول؛ لجهالة حريث بن ظهير.","vol":"7","page":188},{"text":"١٢٣٤٦ - حدثنا محمد بن فضيل عن عاصم قال: (أخبرت) (^١) الحسن بموت\n⦗١٨٩⦘\nالشعبي فقال: ﵀، واللَّه إن كان من (الإسلام) (^٢) لبمكان.\n_________\n(^١) في [هـ، أ، ب]: (أخبرنا).\n(^٢) في [ص]: (السلام).","vol":"7","page":188},{"text":"١٢٣٤٧ - حدثنا محمد بن فضيل عن (ابن أبجر) (^١) قال: أخبرت الشعبي بموت إبراهيم فقال: (رحمه) (^٢) اللَّه أما إنه لم يخلف (خلفه) (^٣) مثله، أما إنه ميتًا أفقه منه حيًا.\n_________\n(^١) في [أ]: (أبي لحر)، وفي [هـ]: (أبي بشر)، وانظر: ما سيأتي في كتاب التاريخ ١٣/ ٥٧، وطبقات ابن سعد ٦/ ٢٨٤.\n(^٢) في [أ، ص، ز]: (يرحمه).\n(^٣) سقط من: [هـ].","vol":"7","page":189},{"text":"١٢٣٤٨ - حدثنا محمد بن أبي عدي عن شعبة عن يزيد بن أبي زياد قال: مروا بجنازة أبي عبد الرحمن (على) (^١) أبي جحيفة قال: استراح (و) (^٢) استريح منه (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [هـ]: (أو).\n(^٣) ضعيف؛ لضعف يزيد بن أبي زياد.","vol":"7","page":189},{"text":"١٢٣٤٩ - حدثنا أبو أسامة (حدثنا) (^١) شعبة عن علي بن زيد عن أبي عثمان قال: أتيت عمر بنعي النعمان بن (مقرن) (^٢) قال: (فوضع) (^٣) يده على رأسه وجعل يبكي (^٤).\n_________\n(^١) في [ز]: (نا).\n(^٢) في [ص]: (مقردن)، وفي [أ]: (مروه)، وفي [ب]: (مره).\n(^٣) في [أ، ب، ط، هـ]: (فجعل).\n(^٤) ضعيف؛ لضعف علي بن زيد بن جدعان.","vol":"7","page":189},{"text":"١٢٣٥٠ - حدثنا ابن علية عن ابن عون عن نافع قال: كان ابن عمر في السوق فنعي إليه (^١) حجر (فاطلق) (^٢) حبوته وقام (وغلبه) (^٣) (النحيب) (^٤) (^٥).\n_________\n(^١) زيد في [هـ]: (وائل بن) وهو خطأ، وهو حجر بن عدي الكندي، انظر ما سيأتي ٣/ ٣٩٥، وتاريخ دمشق ١٢/ ٢٢٨، وأسد الغابة ١/ ٥٦٥، وتاريخ الإسلام ٤/ ١٩٤، وسير أعلام النبلاء ٣/ ٤٦٦، والمحن ص ١٤٠.\n(^٢) في [أ، ب]: (فانطلق).\n(^٣) في [ز]: (غلبه)، وفي [ص]: (عليه).\n(^٤) في [ص]: (التحسب)، وفي [هـ]: (الخيب).\n(^٥) صحيح.","vol":"7","page":190},{"text":"١٢٣٥١ - حدثنا وكيع (عن سفيان) (^١) عن سالم (بن) (^٢) أبي حفصة عن رجل يقال له: (كلثوم) (^٣) قال: سمعت ابن الحنفية يقول في جنازة ابن عباس: اليوم مات (رباني) (^٤) العلم.\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [ط، هـ]: (عن).\n(^٣) كذا في النسخ، وفي الآحاد (٣٨٣)، وقد ورد أنه: (أبو كلثوم)، انظر: تفسير ابن أبي حاتم ٤/ ١١٤٠ (٦٤١١)، وطبقات ابن سعد ٢/ ٣٦٨.\n(^٤) في [هـ، ب]: (وعاء).","vol":"7","page":190},{"text":"١٢٣٥٢ - حدثنا وكيع عن حماد بن سلمة عن عمار مولى بني هاشم قال: جلسنا في ظل القصر مع ابن عباس في جنازة زيد بن ثابت فقال: لقد دفن اليوم علم كثير (^١).\n_________\n(^١) صحيح.","vol":"7","page":190},{"text":"<span data-type='title' id=toc-1655>[١٧١] ما قالوا في سب الموتى وما كره من ذلك</span>","vol":"7","page":191},{"text":"١٢٣٥٣ - حدثنا وكيع بن الجراح عن سفيان عن زياد بن علاقة عن المغيرة بن شعبة قال: نهى رسول اللَّه -ﷺ- عن سب الموتى (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٨٢٠٨)، والترمذي (١٩٨٢)، وابن حبان (٣٠٢٢)، والطبراني (٢٠/ ١٠١٣).","vol":"7","page":191},{"text":"١٢٣٥٤ - حدثنا وكيع عن مسعر عن (أبي) (^١) أيوب مولى بني ثعلبة (عن قطبة) (^٢) بن مالك قال: سب أمير من الأمراء عليًا فقام إليه زيد بن أرقم فقال: أما إني قد علمت أن رسول اللَّه -ﷺ- قد نهى عن سب الموتى، فلم تسب عليًا وقد مات؟ (^٣).\n_________\n(^١) في [ص]: (ابن)، وسقط من: [هـ، أ].\n(^٢) سقط من: [ص].\n(^٣) مجهول؛ لجهالة أبي أيوب، أخرجه أحمد (١٩٣١٥)، وابن المبارك في المسند (٢٦٩)، والحاكم ١/ ٣٨٤، وأبو نعيم في الحلية ٧/ ٢٣٦، وهناد في الزهد (١١٦٦)، والطبراني (٤٩٧٣).","vol":"7","page":191},{"text":"١٢٣٥٥ - حدثنا غندر عن شعبة عن عمرو بن مرة قال: سمعت هلال بن يساف يحدث (عن) (^١) عمر بن الخطاب أنه خطب بمنى على جبل فقال: لا تسبوا الأموات فإن ما (يسب) (^٢) به (الميت) (^٣) (^٤) يؤذى به الحي (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) في [هـ]: (سب).\n(^٣) في [ص]: (الموت)، وفي [هـ]: (الموتى).\n(^٤) في [أ، ب]: زيادة (فلا).\n(^٥) منقطع؛ هلال لم يسمع من عمر.","vol":"7","page":191},{"text":"١٢٣٥٦ - حدثنا أبو معاوية (^١) عن الأعمش عن خيثمة عن عبد اللَّه بن عمرو قال: ساب الميت كالمشرف على (الهلكة) (^٢) (^٣).\n_________\n(^١) في [أ]: زيادة (ربيع عن سفيان عن منصور).\n(^٢) في [ص، هـ]: (التهلكة).\n(^٣) صحيح.","vol":"7","page":192},{"text":"١٢٣٥٧ - حدثنا وكيع عن سفيان عن منصور بن (صفية) (^١) عن أمه عن عائشة قالت: لا تذكروا موتاكم إلا (بخير) (^٢) (^٣).\n_________\n(^١) في [ص]: (سفيه).\n(^٢) في [ص]: (خير).\n(^٣) صحيح.","vol":"7","page":192},{"text":"١٢٣٥٨ - حدثنا شبابة عن شعبة عن مغيرة عن إبراهيم عن ابن مسعود قال: أذى المؤمن في موته (كأذاه) (^١) في حياته (^٢).\n_________\n(^١) في [أ]: (كان أم).\n(^٢) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"7","page":192},{"text":"<span data-type='title' id=toc-1656>[١٧٢] من كره الزحام في (الجنازة)</span> (^١)\n_________\n(^١) في [ب]: (الخبارة).","vol":"7","page":192},{"text":"١٢٣٥٩ - حدثنا وكيع عن همام بن يحيى عن قتادة قال: شهدت جنازة في الأساورة فازدحموا على الجنازة وقال أبو (السوار) (^١) العدوي: (ترى) (^٢) هؤلاء\n⦗١٩٣⦘\nأفضل (أو) (^٣) أصحاب محمد -ﷺ-، كان أحدهم (إذا) (^٤) رأى محملًا حمل وإلا اعتزل ولم يؤذوا أحدًا.\n_________\n(^١) في [أ، ب]: (المسور)، وفي [ص]: (سوار).\n(^٢) في [س، ط، هـ]: (نرى).\n(^٣) في [أ]: (و).\n(^٤) في [ز]: (إن).","vol":"7","page":192},{"text":"١٢٣٦٠ - حدثنا وكيع عن مهدي عن رجل يقال له: إسماعيل الجحدري قال: خرجنا في جنازة فشهدها الحسن قال: فرأى قومًا ازدحموا على السرير فقال الحسن: ما شأن هؤلاء؟ إني لأظن الشيطان (حسر) (^١) من الناس، فاتبعهم (ليحبط) (^٢) أجورهم.\n_________\n(^١) في [أ، ب]: (حسن)، وفي [س]: (حس).\n(^٢) في [أ]: (لتحبط).","vol":"7","page":193},{"text":"<span data-type='title' id=toc-1657>[١٧٣] في الجنازة يمر بها فيثنى عليها خيرًا</span>","vol":"7","page":193},{"text":"١٢٣٦١ - حدثنا هشيم بن بشير حدثنا عبد العزيز بن صهيب (البناني) (^١) عن (أنس) (^٢) قال: مرت جنازة برسول اللَّه -ﷺ- فأثني عليها (بخير) (^٣) حتى (تتابعت) (^٤) (الألسن) (^٥) (فقال) (^٦) رسول اللَّه -ﷺ-: \"وجبت\". قال: ومرت (به) (^٧) جنازة فأثني\n⦗١٩٤⦘\n(عليها) (^٨) (بشر) (^٩) حتى تتابعت الألسن فقال رسول اللَّه -ﷺ-: \"وجبت\". فقال عمر ابن الخطاب: يا رسول اللَّه قلت في الجنازة الأولى حيث أثني عليها خيرًا: \"وجبت\"، وقلت في الثانية كذلك، فقال: \" [(هذا) (^١٠) أثنيتم عليه خيرًا فوجبت له الجنة، وهذا أثنيتم عليه شرا فوجبت له النار] (^١١) إنكم شهود اللَّه في الأرض\"، مرتين (أو) (^١٢) (ثلاثًا) (^١٣) (^١٤).\n_________\n(^١) زيادة في [ص، ز].\n(^٢) في [هـ، ز، ص]: (الحسن)، وانظر: مشيخة ابن البخاري ٣/ ١٩٣٤، والجعديات (١٤٤٢).\n(^٣) في [أ، ب]: (خيرًا)، وفي [ص]: (بخيبر).\n(^٤) في [ص]: (تنايعت).\n(^٥) في [ص]: (الاليس).\n(^٦) تكررت في [ز].\n(^٧) سقط من: [أ، ب].\n(^٨) في [ص]: (عليه).\n(^٩) في [أ، ب]: (شر).\n(^١٠) في [ص]: (هكذا).\n(^١١) سقط ما بين المعكوفين من: [أ، ب].\n(^١٢) في [ص]: (و).\n(^١٣) في [أ، ب، ص، ز]: (ثلاثه).\n(^١٤) صحيح، أخرجه البخاري (١٣٦٧) ومسلم (٩٤٩).","vol":"7","page":193},{"text":"١٢٣٦٢ - حدثنا زيد بن الحباب عن موسى (بن) (^١) عبيدة عن (إياس) (^٢) بن (سلمة) (^٣) عن أبيه قال: مر على النبي -ﷺ- بجنازة رجل من الأنصار فأثني عليها (خيرًا) (^٤) فقال: \"وجبت\" [(ثم مر) (^٥) عليه بجنازة (أخرى) (^٦) (فأثني) (^٧) عليها\n⦗١٩٥⦘\nدون ذلك فقال رسول اللَّه -ﷺ-: \"وجبت] (^٨) \"، فقالوا: يا رسول اللَّه -ﷺ-، وما وجبت؟ قال: \"الملائكة شهود اللَّه في السماء وأنتم شهود اللَّه في الأرض\" (^٩).\n_________\n(^١) في [ص]: (عن).\n(^٢) في [ص]: (عباس).\n(^٣) في [ص]: (سمه).\n(^٤) في [أ، ب، ص]: (خير)، وكذلك في [ز].\n(^٥) في [ز]: (ومر).\n(^٦) في [ص]: آخر).\n(^٧) في [ز]: (فأثنوا).\n(^٨) سقط ما بين المعكوفين من: [أ، ب].\n(^٩) ضعيف؛ لضعف موسى بن عبيدة، أخرجه الطبراني (٦٢٦٢)، وابن جرير في التفسير (٢١٩٠)، وابن أبي حاتم في التفسير (١٠٠٥٥)، والروياني (١١٥٣)، وهناد في الزهد (٣٦٩).","vol":"7","page":194},{"text":"١٢٣٦٣ - حدثنا علي بن مسهر عن محمد بن عمرو عن (أبي) (^١) سلمة عن أبي هريرة قال: مروا على النبي -ﷺ- بجنازة فأثني عليها (بخير) (^٢) في مناقب الخير فقال: \"وجبت\"، ثم مروا بأخرى فأثني عليها (بشر) (^٣) في مناقب الشر فقال: \"وجبت، إنكم (شهداء) (^٤) اللَّه في الأرض\" (^٥).\n_________\n(^١) في [ص]: (ابن).\n(^٢) في [أ، ب]: (خير).\n(^٣) في [أ، ب، ص]: (شر).\n(^٤) في [ص]: (شهود).\n(^٥) حسن؛ محمد بن عمر صدوق، أخرجه أحمد (٧٥٥٢)، وابن ماجه (١٤٩٢)، وابن حبان (٣٠٢٤)، والبزار (٨٦٧/ كشف) وأبو يعلى (٥٩٧٩)، وهناد في الزهد (٣٦٧)، وانظر حديث رقم: [١٢٣٦٦]، في آخر الباب.","vol":"7","page":195},{"text":"١٢٣٦٤ - حدثنا عفان حدثنا داود بن أبي الفرات عن عبد اللَّه بن (^١) بريدة عن أبي الأسود (الديلي) (^٢) قال: قدمت المدينة وقد وقع بها مرض فجلست إلى عمر بن\n⦗١٩٦⦘\nالخطاب، فمرت بهم جنازة فأثني (على صاحبها) (^٣) (خير) (^٤) فقال عمر: وجبت، ثم (مر) (^٥) بأخرى فأثني عليها (بشر) (^٦) فقال عمر: وجبت. فقال أبو الأسود: فقلت: وما وجبت يا أمير المؤمنين؟ قال: قلت كما قال رسول اللَّه -ﷺ-: \"أيما مسلم (يشهد) (^٧) له أربعة بخير أدخله اللَّه الجنة\"، فقلنا وثلاثة قال: \"وثلاثة\"، فقلنا: وأثنان قال: \"وأثنان\"، ثم (لم نسأله) (^٨) عن الواحد (^٩).\n_________\n(^١) في [أ، ب]: زيادة (أبي).\n(^٢) في [ب]: (الدؤلي).\n(^٣) في [أ، ص]: (عليها).\n(^٤) في [ز]: (خيرًا).\n(^٥) في [ص]: (أمر).\n(^٦) في [أ، ب، ص]: (شر).\n(^٧) في [أ، ص]: (شهد).\n(^٨) في [ص]: (من يسأله).\n(^٩) صحيح، أخرجه البخاري (١٣٦٨) وأحمد (٣١٨).","vol":"7","page":195},{"text":"١٢٣٦٥ - حدثنا جرير عن عبد العزيز (بن رفيع) (^١) عن خيثمة قال: قال عبد اللَّه: انظروا الناس عند مضاجعهم فإذا رأيتم العبد يموت على خير ما ترونه فارجوا له الخير، وإن رأيتموه يموت على شر (ما) (^٢) ترونه فخافوا عليه (^٣).\n_________\n(^١) سقط من: [أ، ب، ص].\n(^٢) في [ص]: (من).\n(^٣) منقطع؛ خيثمة لم يسمع من ابن مسعود.","vol":"7","page":196},{"text":"١٢٣٦٦ - حدثنا محمد بن (بشر) (^١) (قال) (^٢): حدثنا (مسعر) (^٣) قال:\n⦗١٩٧⦘\nحدثني إبراهيم بن عامر (بن مسعود) (^٤) عن عامر بن سعد عن أبي هريرة قال: توفي رجل فذكر عند النبي -ﷺ-[فأثني عليه (خير) (^٥) فقال] (^٦): \"وجبت\"، وتوفي آخر فذكر منه (شر) (^٧) فقال النبي -ﷺ-: \"وجبت\"، فقال بعض القوم: عجب من (قول) (^٨) رسول اللَّه -ﷺ-: \"وجبت\"، فقال النبي -ﷺ-: \" (بعض شهداء على بعض) (^٩) \" (^١٠).\n_________\n(^١) في [ب]: (بشير).\n(^٢) سقط من: [أ، ب، ص].\n(^٣) في [هـ]: (مسهر).\n(^٤) سقط من: [ب]، وفي [أ]: (بن سعد).\n(^٥) في [أ، ز]: (خيرًا).\n(^٦) سقط ما بين المعكوفين من: [ص].\n(^٧) في [أ، ب، ز]: (شرًا).\n(^٨) في [ص]: (قوله).\n(^٩) في [أ]: (أنتم شهداء على بعض)، وفي [ب]: (أنتم شهداء اللَّه في الأرض بعض)، وفي [هـ]: (أنتم شهداء اللَّه في الأرض؛ بعض على بعض).\n(^١٠) حسن؛ عامر بن سعد صدوق، أخرجه أحمد (١٠٠١٣)، وأبو داود (٣٢٣٣)، والنسائي ٤/ ٥٠، والطيالسي (٢٣٨٨)، والبخاري في التاريخ ١/ ٣٠٧، وإسحاق (٣٥٧)، وأبو نعيم في الحلية ٧/ ١٠٦، والطحاوي في شرح المشكل ٨/ ٣٥٤.","vol":"7","page":196},{"text":"<span data-type='title' id=toc-1658>[١٧٤] من كان إذا حمل جنازة توضأ</span>","vol":"7","page":197},{"text":"١٢٣٦٧ - حدثنا يزيد بن هارون أنا محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: من غسل ميتًا فليغتسل ومن حمل جنازة فليتوضأ (^١).\n_________\n(^١) حسن؛ محمد بن عمر صدوق، أخرجه البخاري في التاريخ ١/ ٣٩٦، والبيهقي ١/ ٣٠٢، وورد مرفوعًا عند أحمد (٧٦٨٩)، والترمذي (٩٩٣)، وأبي داود (٣١٦٢)، وابن ماجه (١٤٦٣).","vol":"7","page":197},{"text":"١٢٣٦٨ - حدثنا (شبابة) (^١) (حدثنا) (^٢) ابن أبي ذئب عن صالح مولى التوأمة عن أبي هريرة عن النبي -ﷺ- قال: \"من غسل ميتًا فليغتسل ومن حمله فليتوضأ\" (^٣).\n_________\n(^١) في [هـ]: (شابة).\n(^٢) في [ص]: (عن)، وسقط من: [هـ].\n(^٣) ضعيف؛ لحال صالح مولى التوأمة، أخرجه ابن حبان (١١٦١)، وابن ماجه (١٤٦٣)، والترمذي (٩٩٣)، وأبو داود (٣١٦٢)، والبيهقي ١/ ٣٠٠، وأحمد (٩٦٠١)، والطيالسي (٢٣١٤)، والبغوي (٣٣٩)، وابن حزم ١/ ٢٥٠، وعبد الرزاق (٦١١٠)، والطبراني في الأوسط (٩٨٩)، وابن الجعد (٢٧٥١).","vol":"7","page":198},{"text":"١٢٣٦٩ - حدثنا حفص عن ليث عن مجاهد عن عثمان قال: من حمل جنازة فليتوضأ (^١).\n_________\n(^١) ضعيف منقطع؛ ليث ضعيف، ومجاهد لم يدرك عثمان.","vol":"7","page":198},{"text":"<span data-type='title' id=toc-1659>[١٧٥] من كان يرى التعجيل بالميت (ولا) (^١) (يحبس)</span> (^٢)\n_________\n(^١) في [أ، ب]: (فلا).\n(^٢) في [أ، ب، هـ]: (يجلس).","vol":"7","page":198},{"text":"١٢٣٧٠ - حدثنا أبو أسامة عن هشام (بن) (^١) عروة قال: كان ابن الزبير (إذا مات) (^٢) له الميت من أهله قال: عجلوا (عجلوا) (^٣) أخرجوا أخرجوا قال: فيخرج\n⦗١٩٩⦘\n(أية) (^٤) ساعة (كانت) (^٥) (^٦).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [ص]: (هات).\n(^٣) في [ص]: (حجلوا).\n(^٤) في [أ، ص، ز]: (أي).\n(^٥) في [أ، ز]: (كان).\n(^٦) صحيح.","vol":"7","page":198},{"text":"١٢٣٧١ - حدثنا أبو خالد الأحمر عن هشام بن عروة عن أبيه عن عائشة قالت: مات أبو بكر ليلة الثلاثاء ودفن ليلة الثلاثاء (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"7","page":199},{"text":"<span data-type='title' id=toc-1660>[١٧٦] في موت الفجاة وما ذكر فيه</span>","vol":"7","page":199},{"text":"١٢٣٧٢ - حدثنا عبد الرحيم بن سليمان عن مجالد عن الشعبي قال: كان يقال اقتراب الساعة موت الفجأة.","vol":"7","page":199},{"text":"١٢٣٧٣ - حدثنا عبد اللَّه بن نمير عن حجاج عن الزبير بن عدي عن بعض أصحاب عبد اللَّه (عن) (^١) عبد اللَّه قال: موت الفجاءة راحة على (المؤمنين) (^٢) (وتَحيُّفٌ) (^٣) على (الكفار) (^٤) (^٥).\n_________\n(^١) في [هـ]: (بن).\n(^٢) في [ص]: (المؤمين)، وفي [ص، س]: (المؤمن).\n(^٣) في [أ، ب، ز، ص]: (وتخفيف)، وفي [ط، هـ]: (وأسف).\n(^٤) في [ص]: (الكافر)، وكذا في [ز].\n(^٥) مجهول؛ لإبهام راويه.","vol":"7","page":199},{"text":"١٢٣٧٤ - حدثنا ابن نمير (حدثنا) (^١) مالك (بن) (^٢) مغول عن طلحة عن تميم\n⦗٢٠٠⦘\nبن سلمة قال: مات منا رجل بغتة فقال (رجل من) (^٣) أصحاب النبي -ﷺ-: أخذة غضب! -فذكرته لإبراهيم- وقل ما (كنا) (^٤) (نذكر) (^٥) لإبراهيم حديثًا إلا وجدنا عنده فيه فقال: كانوا يكرهون أخذة (كأخذة) (^٦) الأسف.\n_________\n(^١) في [ز]: (أخبرنا).\n(^٢) في [هـ]: زيادة (رجل من).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب]: (كان).\n(^٥) في [ب، هـ]: (يذكر)، وفي [ص]: (نذتكر).\n(^٦) في [ب]: (كأخذ).","vol":"7","page":199},{"text":"١٢٣٧٥ - حدثنا يحيى بن آدم حدثنا أبو شهاب عن الأعمش عن زبيد عن أبي الأحوص عن عبد اللَّه وعائشة (قالا) (^١): موت الفجاءة رأفة بالمؤمن وأسف على (الفاجر) (^٢) (^٣).\n_________\n(^١) في [ب، ص]: (قال).\n(^٢) في [أ، ب]: (الفجار).\n(^٣) صحيح، أخرجه البيهقي ٣/ ٣٧٩، وأخرجه مرفوعًا أحمد (٢٥٠٤٢)، وعبد الرزاق (٦٧٨١)، والطبراني في الأوسط (٣١٥٣).","vol":"7","page":200},{"text":"١٢٣٧٦ - حدثنا محمد بن (بشر) (^١) قال: سمعت مجاهد بن أبي راشد قال: قال مجاهد: من أشراط الساعة موت البدار.\n_________\n(^١) في [ب]: (بشير).","vol":"7","page":200},{"text":"١٢٣٧٧ - [حدثنا غندر عن شعبة عن منصور عن إبراهيم أنه كره موت الفجاة] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"7","page":200},{"text":"١٢٣٧٨ - حدثنا غندر عن شعبة عن منصور عن تميم بن سلمة عن عبيد بن\n⦗٢٠١⦘\nخالد (^١) عن (رجل) (^٢) من أصحاب (محمد -ﷺ-) (^٣) في موت الفجأة قال: أخذة (أسف) (^٤) (^٥).\n_________\n(^١) في [أ، ب، ح، س]: زيادة (عن).\n(^٢) في [ص]: (اسرائيل).\n(^٣) سقط من: [ز].\n(^٤) في [أ، ب]: (أسيف).\n(^٥) صحيح، أخرجه أحمد (١٧٩٢٥)، وأبو داود (٣١١٠)، والبيهقي ٣/ ٣٧٨، وابن عدي ٢/ ٦٤٩.","vol":"7","page":200},{"text":"<span data-type='title' id=toc-1661>[١٧٧] في (الرجل) (^١) يرشح جبينه عند موته</span>\n_________\n(^١) في [ص]: (الميت).","vol":"7","page":201},{"text":"١٢٣٧٩ - حدثنا أبو أسامة عن سفيان (^١) عن الأعمش عن (عمارة) (^٢) قال: كانوا عند رجل من أصحاب عبد اللَّه وهو مريض، فعرق جبينه، فذهب رجل يمسح عن جبينه العرق (فضرب) (^٣) يده.\n_________\n(^١) في [ص]: زيادة (عن هشام).\n(^٢) في [ص]: (عمازة).\n(^٣) في [أ]: (ضرب).","vol":"7","page":201},{"text":"١٢٣٨٠ - قال سفيان: إنهم كانوا يستحبون العرق للميت.","vol":"7","page":201},{"text":"١٢٣٨١ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة أنه دخل على صديق له من النخع يعوده، (فمسح) (^١) جبينه، فوجده يرشح فضحك فقال له بعض القوم: ما (يضحكك) (^٢) يا أبا شبل قال: ضحكت من قول عبد اللَّه إن نفس\n⦗٢٠٢⦘\nالمؤمن تخرج رشحًا وإنه (قد يكون) (^٣) (عمل) (^٤) السيئة فيشدد عليه عند الموت ليكون بها، وإن نفس (الكافر) (^٥) (و) (^٦) الفاجر ليخرج من شدقة كما (تخرج) (^٧) نفس الحمار، وإنه قد يكون عمل الحسنة (فهون) (^٨) عليه عند الموت ليكون بها (^٩).\n_________\n(^١) في [ص]: (فمسس)، وفي [ز]: (فمس).\n(^٢) في [ص، ز]: (يضحك).\n(^٣) في [ز]: (يكون قد)، وسقط من: [ص].\n(^٤) في [ص]: (يعمل).\n(^٥) في [ص]: (المؤمن).\n(^٦) في [ص]: (أو).\n(^٧) في [هـ]: (يخرج).\n(^٨) في [ب، ز]: (فيهون)، وفي [أ]: (فهوين).\n(^٩) صحيح، أخرجه عبد الرزاق (٦٧٧٢)، وأحمد بن منيع ومسدد كما في المطالب (٧٨١)، والبزار (١٥٤٧)، وقول ابن مسعود ورد عنه مرفوعًا أخرجه البزار (١٥٤٨)، والشاشي (٣٤٣)، والطبراني (١٠٠٤٩)، وابن عدي ٧/ ٢٦٥٠، وأحمد بن منيع كما في المطالب العالية (٧٨٠).","vol":"7","page":201},{"text":"<span data-type='title' id=toc-1662>[١٧٨] فيما نهي (عنه) (^١) (أن) (^٢) يدفن مع القتيل</span>\n_________\n(^١) في [ب]: (عند).\n(^٢) سقط من: [ص].","vol":"7","page":202},{"text":"١٢٣٨٢ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: ينزع عن القتيل الفرو والجوربان و(الموزجان) (^١) (والأفراهيجان) (^٢) إلا أن يكون\n⦗٢٠٣⦘\n(الجوربان) (^٣) (يكملان) (^٤) (وترًا) (^٥) (فيتركان) (^٦) عليه ويدفن (مع) (^٧) (ثيابه) (^٨).\n_________\n(^١) في [ز]: (المورقان)، وفي [أ، هـ]: (الجرموقان) وانظر: سنن سعيد بن منصور (ق ١ ج ٢/ ٢٦٣)، (٢٥٧٨)، وسيأتي في الجهاد.\n(^٢) نوع من الخفاف، انظر: تاريخ الإسلام ٦/ ٨٩، وتاريخ دمشق ٢٣/ ٣٣٧، وفي [أ، ب، ط، هـ]: (الأفرهيجان).\n(^٣) في [هـ، ز]: (جوربان).\n(^٤) في [هـ]: (مستفان).\n(^٥) لم تتضح في [ز]، وسقط من: [ص]، وفي [أ]: (ونزل)، وفي [ب]: (ونرل)، وفي [هـ]: (من غزل).\n(^٦) في [ص]: (لم تتضح).\n(^٧) سقط في: [أ، ب، ز].\n(^٨) في [ص]: (بثيابه).","vol":"7","page":202},{"text":"١٢٣٨٣ - حدثنا جرير عن ليث عن مجاهد قال: لا يدفن مع القتيل خف ولا نعل.","vol":"7","page":203},{"text":"١٢٣٨٤ - حدثنا وكيع عن سفيان عن (مخول) (^١) عن (العيزار) (^٢) بن حريث العبدي قال: قال زيد (بن) (^٣) (صوحان) (^٤): لا تنزعوا عني ثوبًا إلا الخفين فإني (محاج أحاج) (^٥) (^٦).\n_________\n(^١) في [ص]: (نخول).\n(^٢) في [أ]: (المعراد).\n(^٣) سقط من: [ص].\n(^٤) في [ص]: (صوخان).\n(^٥) في [ص]: (مجاج أجاج).\n(^٦) صحيح.","vol":"7","page":203},{"text":"<span data-type='title' id=toc-1663>[١٧٩] في الرجل يموت وعليه الدين (من) (^١) قال: لا (يصلّى) (^٢) عليه حتى (يضمن) (^٣) دينه</span>\n_________\n(^١) في [ص]: (عن).\n(^٢) في [ص]: (يصلن).\n(^٣) في [ص]: (يضمن).","vol":"7","page":204},{"text":"١٢٣٨٥ - حدثنا يعلى بن عبيد حدثنا محمد بن عمرو عن سعيد بن أبي (سعيد) (^١) المقبري عن عبد اللَّه بن أبي قتادة عن أبيه قال: أتي رسول اللَّه -ﷺ- بجنازة ليصلي عليها فقال: \"عليه دين؟ \" قالوا: نعم ديناران. قال: \" (هل) (^٢) ترك لهما وفاء\"، قالوا: لا، قال: \"فصلوا على صاحبكم\". قال أبو قتادة: هما عليَّ يا رسول اللَّه، فصلى عليه النبي -ﷺ- (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ، ص، ز].\n(^٣) حسن؛ محمد بن عمرو صدوق، فظاهر الإسناد أنه حسن، لكن نفى بعضهم سماع عبد اللَّه من أبيه، أخرجه أحمد (٢٢٥٦)، والترمذي (١٠٦٩)، وابن ماجه (٢٠٤٧)، والنسائي ٤/ ٦٥، وابن حبان (٣٠٦٠)، وعبد بن حميد (١٩١)، والدارمي (٢٥٩٣)، وعبد الرزاق (١٥٢٥٨)، والطحاوي في شرح المشكل (٤١٤٧)، والطبراني في الأوسط (٢٥١٢)، وابن عبد البر في التمهيد ٢٣/ ٢٤٠.","vol":"7","page":204},{"text":"١٢٣٨٦ - حدثنا زيد بن الحباب عن موسى بن عبيدة عن إياس بن سلمة عن أبيه أن النبي -ﷺ- أتي بجنازة (رجل) (^١) من الأنصار ليصلي عليه فقال: \"هل ترك شيئًا؟ \" قالوا: لا، قال: \"هل عليه دين؟ \"، قالوا: نعم عليه ديناران، قال: \"صلوا على صاحبكم\"، قال أبو قتادة: هما عليَّ يا رسول اللَّه -ﷺ- (قال) (^٢):\n⦗٢٠٥⦘\nفصلى عليه النبي -ﷺ- (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [ص، ز].\n(^٣) ضعيف؛ لحال موسى بن عبيدة، وورد من طربق آخر، وأخرجه البخاري (٢٢٨٩)، وأحمد (١٦٥١٠).","vol":"7","page":204},{"text":"١٢٣٨٧ - قال: (فأخبرني إياس) (^١) أن رسول اللَّه -ﷺ- كان إذا (لقيه أبو) (^٢) قتادة قال: \" (ما) (^٣) فعل (الديناران) (^٤)؟ \" حتى قضاهما (^٥).\n_________\n(^١) في [ص]: (وأخبرني وأناس)، وفي [أ، ب، هـ]: (فأخبرني أناس).\n(^٢) في [ز]: (التقى أبا).\n(^٣) سقط من: [ص].\n(^٤) في [ص]: (الديبار).\n(^٥) مرسل؛ إياس تابعي.","vol":"7","page":205},{"text":"١٢٣٨٨ - حدثنا حسين بن علي (عن) (^١) زائدة عن عبد اللَّه بن محمد بن عقيل عن جابر بن عبد اللَّه قال: مات رجل (فأتينا) (^٢) رسول اللَّه -ﷺ- ليصلي عليه، فخطا خطى ثم قال: \"عليه دين؟ \". (قلنا) (^٣): نعم (عليه) (^٤) ديناران، قال: \"صلوا على صاحبكم\" (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (فأتيت).\n(^٣) في [ص]: (فقلنا).\n(^٤) سقط من: [ب].\n(^٥) ضعيف؛ عبد اللَّه بن محمد بن عقيل الصواب أنه ضعيف، أخرجه الطيالسي (١٦٧٣)، وأحمد (١٤٥٣٦)، والطحاوي في المشكل (٤١٤٥)، والحاكم ٢/ ٥١، والبيهقي ٦/ ٧٤، وابن غطريف (٢٦)، وابن بشكوال ٥/ ٣٤٢، والدارقطني ٣/ ٧٩، وأصله عند أبي داود (٣٣٤٣)، والنسائي ٤/ ٦٥، وابن حبان (٣٥٦٤)، وعبد الرزاق (١٥٢٥٧)، وعبد بن حميد (١٠٨١).","vol":"7","page":205},{"text":"١٢٣٨٩ - حدثنا محمد بن (بشر) (^١) حدثنا محمد بن عمرو حدثنا أبو كثير مولى الليثيين عن محمد بن عبد اللَّه بن جحش أن رجلًا جاء إلى النبي -ﷺ- فقال: يا رسول اللَّه ما لي إن قتلت في سبيل اللَّه؟ قال: \"الجنة\"، فلما ولى قال: \"إلا الدَّيْنُ (سارَّني) (^٢) به جبريل (آنفًا) (^٣) \" (^٤).\n_________\n(^١) في [أ]: (بشير).\n(^٢) في [ص]: (صارني).\n(^٣) في [ص]: (أنفسنا).\n(^٤) حسن؛ أبو كثير روى عنه جمع وذكره ابن حبان في الثقات وقال ابن حجر: ثقة، ومحمد بن عمرو صدوق، أخرجه أحمد (١٧٢٥٣)، والنسائي ٧/ ٣١٤، والحاكم ٢/ ٢٥، وابن أبي عاصم في الجهاد (٢٣٨)، والطبراني ١٩/ ٥٥٨، وابن قانع ٣/ ١٨، وعبد بن حميد (٣٦٧)، والمزي ٢٥/ ٤٥٩.","vol":"7","page":206},{"text":"١٢٣٩٠ - حدثنا يزيد بن هارون أخبرنا يحيى بن سعيد عن سعيد بن أبي سعيد عن عبد اللَّه بن أبي قتادة عن أبيه (عن) (^١) النبي -ﷺ- بنحو منه إلا أنه قال: \"قال لي جبريل (﵇) (^٢) \" (^٣).\n_________\n(^١) في [ز]: (أن)، وسقطت من [ص].\n(^٢) سقط من: [أ، ب] ز].\n(^٣) صحيح، أخرجه مسلم (١٨٨٥) وأحمد (٢٢٥٤٢).","vol":"7","page":206},{"text":"<span data-type='title' id=toc-1664>[١٨٠] في الرجل يترك (الشيء) (^١) ما (جاء) (^٢) فيه</span>\n_________\n(^١) في [ص]: (شيء).\n(^٢) في [أ، ب]: (يترك).","vol":"7","page":206},{"text":"١٢٣٩١ - حدثنا عبد اللَّه بن نمير حدثنا فضيل بن غزوان عن أبي حازم عن أبي هريرة قال: أتي رسول اللَّه -ﷺ- بجنازة رجل من الأنصار فصلى عليه (^١) ثم قال: \"ما\n⦗٢٠٧⦘\nترك؟ \" قالوا: ترك دينارين أو (ثلاثة) (^٢)، قال: \"ترك (كَيَّتين) (^٣) أو ثلاث كَيَّات\" (^٤).\n_________\n(^١) في [ص]: زيادة (وسلم).\n(^٢) في [ص]: (ثلاثًا).\n(^٣) في [أ، ب]: (كيت)، وفي [ص]: (كتين).\n(^٤) صحيح، أخرجه أحمد (٩٥٣٦) والبزار (٣٦٥٠/ كشف).","vol":"7","page":206},{"text":"١٢٣٩٢ - حدثنا شبابة بن سوار حدثنا شعبة عن عبد الرحمن بن (العداء) (^١) قال: سمعت أبا أمامة يحدث عن النبي -ﷺ- في رجل مات وترك (دينارًا أو) (^٢) دينارين قال (النبي -ﷺ-) (^٣): \"كَيَّة (أو) (^٤) (كَيَّتين) (^٥) \" (^٦).\n_________\n(^١) في [ص]: (العلا)، وفي [أ، ز]: (العزا)، وفي [هـ]: (العائذ).\n(^٢) سقط من: [أ، هـ].\n(^٣) سقط من: [أ، ب].\n(^٤) في [ص]: (سلم).\n(^٥) في [ص]: (كيتان).\n(^٦) حسن؛ عبد الرحمن بن العداء صدوق، أخرجه أحمد (٢٢١٨٠)، وهناد في الزهد (٦٣١)، والطبراني (٨٠٠٨)، والخطيب في المتشابه ٢/ ٧٢١.","vol":"7","page":207},{"text":"١٢٣٩٣ - [حدثنا أبو (أسامة) (^١) عن زائدة عن عاصم عن زر عن عبد اللَّه قال: لحق بالنبي -ﷺ- عبد أسود فمات (فأوذن به) (^٢) النبي -ﷺ- فقال: \"انظروا هل ترك شيئًا؟ \"، فقالوا: ترك دينارين، قال النبي -ﷺ-: \"كَيَّتان] (^٣) \" (^٤).\n_________\n(^١) في [أ، ب، هـ]: (سلمة).\n(^٢) في [هـ]: (فدفن له).\n(^٣) سقط الحديث من: [ص].\n(^٤) ضعيف؛ عاصم لين في زر، أخرجه أحمد (٣٨٤٤)، وابن حبان (٣٢٦٣)، والطيالسي (٣٥٧)، وأبو يعلى (٥٠٣٧)، والبيهقي في الشعب (٦٩٦٢)، والبزار (١٧١٦).","vol":"7","page":207},{"text":"١٢٣٩٤ - حدثنا عفان بن مسلم حدثنا جعفر بن سليمان حدثنا (عتيبة) (^١) عن (بريد) (^٢) بن (أصرم) (^٣) قال: سمعت عليًا يقول: مات رجل من أهل الصفة فقالوا: يا رسول اللَّه ترك دينارًا أو درهمًا فقال: \"كَيَّتان\"، (فقال) (^٤): \"صلُّوا على صاحبكم\" (^٥).\n_________\n(^١) في [أ، ب، هـ، ص، ز]: (عيينة).\n(^٢) في [أ، هـ، ز، ص]: (يزيد).\n(^٣) في [هـ]: (أصم).\n(^٤) سقط من: [أ، ب].\n(^٥) مجهول؛ لحال عتيبة وبريد، أخرجه أحمد (٧٨٨)، وابنه (١١٦٥)، والبخاري في التاريخ ٢٤/ ١٤٠، والعقيلي ١/ ١٥٧، والمزي ١٩/ ٣٣٢، والضياء في المختارة (٤٠٢)، والبزار (٩٠١).","vol":"7","page":208},{"text":"<span data-type='title' id=toc-1665>[١٨١] في عذاب القبر، ومم هو</span>؟","vol":"7","page":208},{"text":"١٢٣٩٥ - حدثنا أبو معاوية عن الأعمش عن شقيق عن مسروق عن عائشة قالت: دخلت عليها يهودية فوهبت لها طيبًا، فقالت: أجارك اللَّه من عذاب القبر، قالت: فوقع في نفسي من ذلك فلما جاء رسول اللَّه -ﷺ- قلت: يا رسول اللَّه -ﷺ- إن (للقبر) (^١) عذابًا؟ قال: \"نعم انهم ليعذبون في قبورهم عذابًا (تسمعه) (^٢) البهائم\" (^٣).\n_________\n(^١) في [س، ط، هـ]: (في القبر).\n(^٢) في [ص]: (يسمعه).\n(^٣) صحيح، أخرجه البخاري (٦٣٦٦)، ومسلم (٥٨٦).","vol":"7","page":208},{"text":"١٢٣٩٦ - حدثنا عبيدة عن منصور عن إبراهيم عن مسروق عن عائشة عن النبي -ﷺ- بنحو حديث أبي معاوية (^١).\n_________\n(^١) صحيح.","vol":"7","page":209},{"text":"١٢٣٩٧ - حدثنا (أبو) (^١) معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"تعوذوا باللَّه من جهنم، تعوذوا باللَّه من عذاب القبر، (تعوذوا) (^٢) باللَّه من فتنة المسيح الدجال، (تعوذوا) (^٣) باللَّه من فتنة المحيا والممات\" (^٤).\n_________\n(^١) سقط من: [أ].\n(^٢) في [ص]: (تعوذ).\n(^٣) في [ص]: (تعوذ).\n(^٤) صحيح، أخرجه الترمذي (٣٦٠٤)، والبخاري في الأدب المفرد (٦٤٨)، وابن جرير في تهذيب الآثار مسند عمر (٨٦١)، والطبراني في الدعاء (١٣٧٦)، وأصله عند البخاري (١٣١١)، ومسلم (٥٧٨).","vol":"7","page":209},{"text":"١٢٣٩٨ - حدثنا ابن علية عن الجريري عن أبي (نضرة) (^١) عن أبي سعيد قال: (حدثنا) (^٢) زيد بن ثابت عن النبي -ﷺ- قال: \"إن هذه الأمة تبتلى في قبورها، فلولا أن لا تدافنوا لدعوت اللَّه أن (يسمعكم) (^٣) من عذاب القبر الذي (أسمع) (^٤) منه\". ثم أقبل علينا بوجهه فقال: \"تعوذوا باللَّه من عذاب القبر\" [قلنا: (نعوذ) (^٥) باللَّه من\n⦗٢١٠⦘\nعذاب القبر] (^٦) (^٧).\n_________\n(^١) في [ب]: (نصر).\n(^٢) في [ص، ز]: (نا).\n(^٣) في [أ، ب]: (يسمعهم)، وفي [هـ]: (ليسمعكم).\n(^٤) في [ب]: (يسمع).\n(^٥) في [ص]: (تعوذوا).\n(^٦) سقط ما بين المعكوفين من: [أ، ب].\n(^٧) صحيح، أخرجه مسلم (٢٨٦٧) وأحمد (٢١٦٥٨).","vol":"7","page":209},{"text":"١٢٣٩٩ - حدثنا وكيع عن مسعر عن علقمة بن مرثد عن المغيرة بن عبد اللَّه اليشكري عن المعرور بن سويد عن عبد اللَّه قال: قالت أم حبيبة زوج النبي -ﷺ-: [اللهم (متعني) (^١) بزوجي: النبي -ﷺ-، وبأبي: أبي سفيان، وبأخي: معاوية فقال النبي -ﷺ- (^٢): \"إنك قد سألت اللَّه لآجال (مضروبة) (^٣) وأيام معدودة وأرزاق مقسومة (لن) (^٤) يعجل شيئًا [أقبل (أجله) (^٥) (أو) (^٦) يؤخر شيئًا] (^٧)، عن (أجله) (^٨)، ولو كنت سألت اللَّه أن (يعيذك) (^٩) من عذاب في النار أو عذاب (في) (^١٠) القبر كان خيرًا وأفضل\" (^١١).\n_________\n(^١) في [أ، ص، ز]: (أمتعني).\n(^٢) تكرر ما بين المعكوفين في: [ص].\n(^٣) في [ص]: (مضرويه).\n(^٤) في [أ، ب، س، ط، هـ]: (أن).\n(^٥) في [ز]: (حله).\n(^٦) في [أ، ب، هـ]: (وأن).\n(^٧) سقط ما بين المعكوفين من: [ص].\n(^٨) في [س، ز]: (حله).\n(^٩) في [ص]: (يفديك).\n(^١٠) سقط من: [ص].\n(^١١) صحيح، أخرجه مسلم (٢٦٦٣) وأحمد (٣٧٠٠).","vol":"7","page":210},{"text":"١٢٤٠٠ - حدثنا وكيع (عن) (^١) عثمان (الشحام) (^٢) عن مسلم بن أبي بكرة\n⦗٢١١⦘\nعن أبيه عن النبي -ﷺ- أنه كان يدعو في أثر الصلاة: \"اللهم إني أعوذ بك من الكفر والفقر (و) (^٣) عذاب القبر\" (^٤).\n_________\n(^١) في [ص]: (ابن).\n(^٢) في [ص]: (السخام).\n(^٣) سقط من: [ص].\n(^٤) حسن؛ عثمان صدوق، أخرجه أحمد (٢٠٣٨١)، والترمذي (٣٥٠٣)، وابن حبان (١٠٢٨)، والحاكم ١/ ٣٥، والنسائي ٣/ ٧٣، والبخاري في التاريخ ٧/ ٢٥٧، وابن خزيمة (٧٤٧)، وابن أبي عاصم في السنة (٨٧٠)، وابن السني (١١١)، وابن حجر في نتائج الأفكار ٢/ ٢٩٣.","vol":"7","page":210},{"text":"١٢٤٠١ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن عمرو بن ميمون عن عمر أن النبي -ﷺ- كان يتعوذ (باللَّه) (^١) من الجبن والبخل وعذاب القبر وفتنة الصدر (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح، أخرجه أحمد (١٤٥)، وأبو داود (١٥٣٩)، وابن ماجه (٣٨٤٤)، والنسائي ٨/ ٢٥٥، وسيأتي ٩/ ٩٩ و١٠/ ١٨٩.","vol":"7","page":211},{"text":"١٢٤٠٢ - حدثنا أبو معاوية (و) (^١) ابن نمير عن الأعمش عن المنهال عن زاذان عن البراء قال: خرجنا مع النبي -ﷺ- في جنازة رجل من الأنصار فانتهينا إلى القبر (ولما) (^٢) (يُلحد) (^٣)، (فجلس) (^٤) (النبي -ﷺ-) (^٥) وجلسنا حوله (كأنه) (^٦) على رؤوسنا الطير وفي يده عود ينكت به في الأرض، فرفع رأسه فقال: \"استعيذوا باللَّه\n⦗٢١٢⦘\nمن عذاب القبر\" (^٧).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [أ، ب]: (ولم)، وفي [ز]: (فلما).\n(^٣) في [هـ]: (يلحدوا).\n(^٤) سقط من: [أ، ب]، وفي [ط، هـ]: (جلس).\n(^٥) سقط من: [أ، ب].\n(^٦) في [هـ]: (كأنما).\n(^٧) صحيح، أخرجه أحمد (١٨٥٣٤)، وأبو داود (٤٧٥٣)، وابن ماجه (١٥٤٩)، والطيالسي (٧٥٣)، وهناد في الزهد (٣٣٩)، وابن جرير في التفسير (٢٠٧٦٤)، والآجري (ص ٣٦٧)، واللالكائي (٢١٤٠)، والبيهقي في عذاب القبر (٢١).","vol":"7","page":211},{"text":"١٢٤٠٣ - (إلا أن ابن نمير قال) (^١): حدثنا الأعمش قال: حدثنا المنهال (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح، أخرجه أحمد ٤/ ٢٨٨ (١٨٥٥٨)، وابن جرير في التفسير ١٣/ ٢١٥، ومسند عمر من تهذيب الآثار (٧١٩)، وابن منده في الإيمان (١٠٦٤)، وعبد اللَّه بن أحمد في السنة (١٤٣٩).","vol":"7","page":212},{"text":"١٢٤٠٤ - حدثنا أبو معاوية عن عاصم (عن) (^١) أبي عثمان وعبد اللَّه بن الحارث عن زيد بن أرقم قال: لا أقول لكم إلا ما سمعت النبي -ﷺ- يقول: \"اللهم إني أعوذ بك من العجز والكسل والجبن والبخل وعذاب القبر\" (^٢).\n_________\n(^١) في [أ، هـ]: (بن).\n(^٢) صحيح، أخرجه مسلم (٢٧٢٢)، وأحمد (١٩٣٠٨).","vol":"7","page":212},{"text":"١٢٤٠٥ - حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر عن أم (مبشر) (^١) (قالت) (^٢): دخل علي النبي -ﷺ- وأنا في حائط من حوائط بني النجار فيه قبور (منهم) (^٣) قد (ماتوا) (^٤) في الجاهلية (قالت) (^٥): فخرج فسمعته يقول:\n⦗٢١٣⦘\n\" (استعيذ) (^٦) باللَّه من عذاب القبر\"، قلت: يا رسول اللَّه -ﷺ- وللقبر عذاب قال: \"إنهم ليعذبون في (قبورهم) (^٧) عذابًا (تسمعه) (^٨) البهائم\" (^٩).\n_________\n(^١) في [أ، ص]: (ميسر).\n(^٢) في [ص]: (قال).\n(^٣) في [ز]: (قبور)، وفي [ص]: (فبهم).\n(^٤) في [ز]: (موتوا).\n(^٥) في [أ، هـ]: (قال).\n(^٦) في [س]: (استعيذي)، وفي [ط]: (استعيذوا).\n(^٧) في [ص]: (القبر).\n(^٨) في [ص]: (يسمعه).\n(^٩) حسن؛ أبو سفيان صدوق، أخرجه أحمد (٢٧٠٤٤)، وابن حبان (٣١٢٥)، وهناد في الزهد (٣٤٩)، وابن أبي عاصم في السنة (٨٧٥)، والطبراني ٢٥/ ٢٦٨، والآجرى في الشريعة ص ٣٦٣، والبيهقي في إثبات عذاب القبر (٩٥)، ومن طريق جابر: أخرجه عبد الرزاق (٦٧٤٢)، والبزار (٨٧١/ كشف الاستار) وأبو يعلى (٢١٤٩).","vol":"7","page":212},{"text":"١٢٤٠٦ - حدثنا وكيع عن شعبة عن عون بن أبي جحيفة عن أبيه عن البراء (بن عازب) (^١) عن أبي أيوب أن النبي -ﷺ- سمع صوتًا حين غربت الشمس فقال: \"هذه أصوات اليهود (تعذب) (^٢) في قبورها\" (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ص]: (يعذب).\n(^٣) صحيح، أخرجه البخاري (١٣٧٥)، ومسلم (٢٨٦٩).","vol":"7","page":213},{"text":"١٢٤٠٧ - حدثنا وكيع عن هشام عن قتادة عن أنس أن النبي -ﷺ- (كان) (^١) (يتعوذ) (^٢) من الجبن والبخل وفتنة المحيا والممات وعذاب القبر (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (تعوذ).\n(^٣) صحيح، أخرجه البخاري (٢٨٢٣)، ومسلم (٢٧٠٦).","vol":"7","page":213},{"text":"١٢٤٠٨ - (حدثنا عفان قال: حدثنا وهيب حدثنا) (^١) موسى بن عقبة عن أم خالد بنت خالد أنها سمعت النبي -ﷺ-[وهو يتعوذ من عذاب القبر (^٢).\n_________\n(^١) في [ز]: (حدثنا رهيب حدثنا عفان).\n(^٢) صحيح، أخرجه البخاري (١٣٧٦)، وأحمد (٢٧٠٥٦).","vol":"7","page":213},{"text":"١٢٤٠٩ - حدثنا أبو أسامة عن هشام عن فاطمة عن (أسماء) (^١) عن] (^٢) النبي -ﷺ- قال: \"قد أوحي إليَّ أنكم تفتنون في القبور مثل أو قريبًا من فتنة المسيح الدجال ثم (يؤتى) (^٣) أحدكم (فيقال له) (^٤) ما علمك بهذا الرجل، قال: فأما المؤمن فيقول محمد هو رسول اللَّه -ﷺ-، جاءنا بالبينات والهدي فأجبنا واتبعنا، فيقال: (نم) (^٥) صالحًا (فقد) (^٦) علمنا أنك مؤمن باللَّه، وأما المنافق (أو) (^٧) المرتاب\"، (لا أدري أي ذلك قالت أسماء) فيقول: \"لا أدري سمعت الناس قالوا (قولا فقلته) (^٨) \" (^٩).\n_________\n(^١) في [ص]: (إسماعيل).\n(^٢) سقط ما بين المعكوفين من: [هـ].\n(^٣) في [هـ]: (يوفى).\n(^٤) في [أ، هـ]: (فيقول).\n(^٥) في [أ، ب، ص]: (ثم).\n(^٦) في [ص]: (لقد).\n(^٧) في [أ]: (و).\n(^٨) في [ص]: (لولا قولية).\n(^٩) صحيح، أخرجه البخاري (٨٦)، ومسلم (٩٠٥).","vol":"7","page":214},{"text":"١٢٤١٠ - حدثنا وكيع وأبو (معاوية عن) (^١) الأعمش قال: سمعت مجاهدًا يحدث عن طاوس عن ابن عباس قال: مر رسول اللَّه -ﷺ- على قبرين فقال: \"إنهما ليعذبان وما يعذبان في (كبير) (^٢)، أما أحدهما فكان يمشي بالنميمة، وأما الآخر\n⦗٢١٥⦘\nفكان (لا يستبرئ) (^٣) (من) (^٤) بوله\" (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب]: (كثير).\n(^٣) في [أ، ب]: (يستتر).\n(^٤) في [أ، ب]: (في)، وسقط من: [ز].\n(^٥) صحيح، أخرجه البخاري (٦٠٥٢)، ومسلم (٢٩٢).","vol":"7","page":214},{"text":"١٢٤١١ - ولم يقل أبو معاوية سمعت مجاهدًا.","vol":"7","page":215},{"text":"١٢٤١٢ - حدثنا وكيع عن الأعمش عن زيد بن وهب عن عبد الرحمن بن حسنة قال: كنت أنا وعمرو بن (العاص) (^١) جالسين فخرج علينا رسول اللَّه -ﷺ- ومعه (درقة) (^٢) أو شبهها فاستتر بها ثم (بال) (^٣) وهو جالس، فقلنا: يا رسول اللَّه -ﷺ- (تبول) (^٤) كما تبول المرأة قال: فجاءنا فقال: \"أو ما علمتم ما (أصاب) (^٥) صاحب بني إسرائيل؟ كان الرجل (منهم) (^٦) إذا أصابه الشيء من البول قرضه بالمقراض فنهاهم عن ذلك فعذب في قبره\" (^٧).\n_________\n(^١) في [أ، ب، ز]: (العاصي).\n(^٢) في [هـ]: (ورقة).\n(^٣) في [ص، ز]: (قال).\n(^٤) سقط من: [هـ].\n(^٥) في [ص]: (عذاب).\n(^٦) سقط من: [أ، ب].\n(^٧) صحيح، أخرجه أحمد (١٧٧٦٠)، وابن ماجه (٣٤٦)، والنسائي (١/ ٢٦)، وأبو داود (٢٢)، وابن حبان (٣١٢٧)، والحاكم ١/ ١٨٤، والحميدي (٨٨٢)، وأبو يعلى (٩٣٢)، وابن الجارود (١٣١)، ويعقوب في المعرفة ١/ ٣٨٤، وابن المنذر في الأوسط ١/ ٣٣٧، والبيهقي ١/ ١٠٤.","vol":"7","page":215},{"text":"١٢٤١٣ - حدثنا عبيدة بن حميد عن عبد الملك بن عمير عن مصعب بن سعد\n⦗٢١٦⦘\nعن سعد أنه قال لبنيه: (يا) (^١) بني، تعوذوا باللَّه (بكلمات) (^٢) كان رسول اللَّه -ﷺ- يتعوذ بهن، فذكر عذاب القبر (^٣).\n_________\n(^١) في [ص]: (أي)، وفي [ز]: (أبي).\n(^٢) في [ز]: (بكلمة).\n(^٣) صحيح، أخرجه البخاري (٦٣٧٤) وأحمد (١٥٨٥).","vol":"7","page":215},{"text":"١٢٤١٤ - حدثنا حسين بن علي عن زائدة عن (عبد الملك) (^١) بن عمير عن مصعب بن سعد عن (سعد عن) (^٢) النبي -ﷺ- مثله (^٣).\n_________\n(^١) في [أ]: (عبد)، وفي [هـ]: (عبيد).\n(^٢) سقط من: [هـ].\n(^٣) صحيح، أخرجه البخاري (٦٣٩٠) وأحمد (١٦٢١).","vol":"7","page":216},{"text":"<span data-type='title' id=toc-1666>[١٨٢] فيما يخفف به عذاب القبر</span>","vol":"7","page":216},{"text":"١٢٤١٥ - حدثنا محمد بن عبيد قال: ثنا يزيد بن كيسان عن أبي حازم عن أبي هريرة قال: مر رسول اللَّه -ﷺ- على قبر فوقف عليه فقال: \"إيتوني بجريدتين\"، فجعل (إحداهما) (^١) عند رأسه والأخرى عند رجليه، فقيل له: يا رسول اللَّه -ﷺ- أينفعه ذلك؟ فقال: \" (لعله) (^٢) يخفف عنه بعض عذاب القبر ما (بقيت) (^٣) فيه ندوة\" (^٤).\n_________\n(^١) في [هـ]: (أحدهما).\n(^٢) في [ز]: (أن).\n(^٣) سقط من: [أ، ص، ز]، وفي [ب]: (كانت).\n(^٤) حسن؛ يزيد بن كيسان صدوق، أخرجه أحمد (٩٦٨٦)، وإسحاق (٢٠٧)، والبيهقي في إثبات عذاب القبر (١٢٣).","vol":"7","page":216},{"text":"١٢٤١٦ - حدثنا وكيع عن الأسود بن شيبان قال: حدثني بحر بن (مرار) (^١) عن جده أبي بكرة قال: كنت أمشي مع (النبي -ﷺ-) (^٢) فمر على قبرين فقال: \"إنهما ليعذبان، من (يأتيني) (^٣) بجريدة؟ \" (فاستبقت) (^٤) أنا ورجل فأتينا بها، قال: فشقها من رأسها فغرس على (هذا) (^٥) واحدة، وعلى (هذا) (^٦) واحدة، وقال: \"لعله\" (^٧) (أن) (^٨) يخفف عنهما ما بقي فيهما من (بلولتهما) (^٩) شيء، (إن يعذبان) (^١٠) (في) (^١١) الغيبة والبول\" (^١٢).\n_________\n(^١) في [أ، ص]: (مروان).\n(^٢) في [ز]: (الناس).\n(^٣) في [أ، ز]: (يأتني).\n(^٤) في [أ]: (فاستققت)، وفي [هـ]: (فاسبقت).\n(^٥) في [أ، ب]: (هذه).\n(^٦) في [أ، ب]: (هذه).\n(^٧) في [هـ]: (لعل).\n(^٨) سقط من: [هـ].\n(^٩) في [ز]: (بلواتهما)، وفي [ص]: (بلويها).\n(^١٠) سقط من: [ص]، وفي [هـ]: (كانا يعذبان).\n(^١١) في [ص]: (يعني)، وفي [أ، ب، ز]: (لفي).\n(^١٢) منقطع، بحر بن مرار لم يسمع من جده، أخرجه أحمد (٢٠٤١١)، وابن ماجه (٣٤٩)، والبخاري في التاريخ ٢/ ١٢٧، والطيالسي (٨٦٧)، والطبراني في الأوسط (٣٧٥٩)، وابن عدي ٢/ ٤٨٧، والعقيلي ١/ ١٥٤، والطحاوي في شرح المشكل (٥١٩١)، والبيهقي في إثبات عذاب القبر (١٢٤)، والبزار (٣٦٣٦).","vol":"7","page":217},{"text":"١٢٤١٧ - حدثنا سليمان بن حرب ثنا [(أبو) (^١) سلمة] (^٢) حماد بن سلمة عن\n⦗٢١٨⦘\nعاصم ابن بهدلة عن حبيب بن أبي جبيرة عن (يعلى) (^٣) بن (سيابة) (^٤) أن النبي -ﷺ- مر بقبر يعذب صاحبه فقال: \"إن صاحب هذا القبر يعذب في غير (كبير) (^٥) \"، ثم دعا (له) (^٦) (بجريدة) (^٧) فوضعها على قبره ثم قال: \"لعله (يخفف) (^٨) عنه ما كانت رطبة\" (^٩).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط ما بين المعكوفين من: [ص، ز].\n(^٣) في [أ، ز]: (يحيى)، وفي [ص]: (أبي).\n(^٤) في [أ، ب، هـ]: (شبابة).\n(^٥) في [ص]: (كثير).\n(^٦) في [هـ]: زيادة (له).\n(^٧) في [ص]: (جريده).\n(^٨) في [ص]: (خفف).\n(^٩) مجهول؛ لجهالة حبيب بن جبيرة، أخرجه أحمد (١٧٥٦٠)، وعبد بن حميد (٤٠٤)، والطبراني ٢٢/ ٧٠٥، وابن أبي عاصم في الآحاد (١٦٠٣)، والبيهقي في عذاب القبر (١٢٦)، وفي الدلائل ٧/ ٤٢، وابن قانع في معجم الصحابة ٣/ ٢٢١.","vol":"7","page":217},{"text":"١٢٤١٨ - حدثنا أبو معاوية عن الأعمش عن مجاهد عن طاوس عن ابن عباس قال: مر النبي -ﷺ- بقبرين فقال: \"إنهما ليعذبان وما يعذبان في (كبير) (^١) أما أحدهما فكان لا (يستتر) (^٢) من البول، وأما الآخر فكان يمشي (بالنميمة) (^٣) \"، ثم (أخذ) (^٤) جريدة رطبة فشقها نصفين، ثم غرس في كل قبر واحدة فقالوا: يا رسول اللَّه -ﷺ- لم فعلت هذا؟ قال: \"لعله (أن) (^٥) يخفف عنهما ما لم ييبسا\" (^٦).\n_________\n(^١) في [ص]: (كثير).\n(^٢) في [ص]: (يستبرء)، والمشهور من رواية أبي معاوية: (يستتر).\n(^٣) في [ص]: (النميمه).\n(^٤) في [أ، ب]: (أخرج).\n(^٥) زيادة في [ز، ص].\n(^٦) صحيح، أخرجه البخاري (١٣٦١)، ومسلم (٢٩٢).","vol":"7","page":218},{"text":"١٢٤١٩ - حدثنا وكيع (قال) (^١): حدثنا الأعمش (قال) (^٢): سمعت مجاهدًا يحدث عن طاوس عن ابن عباس عن النبي -ﷺ- بمثله إلا أن وكيعًا قال: فدعا بعسيب رطب (^٣).\n_________\n(^١) سقط من: [أ، ب، ز].\n(^٢) سقط من: [أ، ب، ز].\n(^٣) صحيح، أخرجه البخاري (٦٠٥٢)، ومسلم (٢٩٢).","vol":"7","page":219},{"text":"<span data-type='title' id=toc-1667>[١٨٣] في (المساءلة) (^١) في القبر</span>\n_________\n(^١) في [هـ]: (المسألة).","vol":"7","page":219},{"text":"١٢٤٢٠ - حدثنا (حسين) (^١) بن علي عن زائدة عن عاصم عن (زر) (^٢) عن عبد اللَّه قال: إذا (أدخل) (^٣) الرجل قبره فإن كان (من) (^٤) أهل السعادة ثبته اللَّه بالقول الثابت فيسأل ما أنت؟ فيقول: أنا عبد اللَّه (حيًا وميتًا) (^٥) وأشهد أن لا إله إلا اللَّه وأشهد أن محمدًا عبده ورسوله، قال: فيقال: كذلك كنت (قال) (^٦): فيوسع عليه قبره ما شاء اللَّه ويفتح له باب إلى الجنة ويدخل عليه (من) (^٧) روحها وريحها حتى\n⦗٢٢٠⦘\nيبعث. وأما الآخر فيؤتى في قبره فيقال له: ما أنت ثلاث مرات؟ (فيقول: لا أدري. فيقال له: لا دريت ثلاث مرات) (^٨) ثم يضيق عليه (قبره) (^٩) حتى (تختلف) (^١٠) أضلاعه أو (يماس) (^١١)، (وترسل) (^١٢) عليه حيات من جانب القبر (فتنهشه وتأكله) (^١٣)، كلما (جزع) (^١٤) وصاح قمع (بقماع) (^١٥) من حديد أو من نار، ويفتح له باب إلى النار (^١٦).\n_________\n(^١) في [هـ]: (علي).\n(^٢) في [ب]: (ذر).\n(^٣) في [أ، ب]: (دخل).\n(^٤) سقط من: [ز].\n(^٥) في [أ، ب]: (حي وميت).\n(^٦) سقط من: [أ، ب].\n(^٧) سقط من: [هـ]، وفي [ص]: (بن).\n(^٨) سقط من: [ص].\n(^٩) سقط من: [أ، ب].\n(^١٠) في [ب، ص]: (يختلف).\n(^١١) في [ب]: (تماس).\n(^١٢) في [ص]: (ويرسل).\n(^١٣) في [ص]: (فينهشه ويأكله).\n(^١٤) في [ص]: (خرج).\n(^١٥) في [ص]: (بمقع)\n(^١٦) ضعيف؛ رواية عاصم عن زر ضعيفة، وثبت أصل البخاري في مسلم.","vol":"7","page":219},{"text":"١٢٤٢١ - حدثنا أبو معاوية عن الأعمش عن (سعد) (^١) بن عبيدة عن البراء ابن عازب: ﴿يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا﴾ [إبراهيم: ٢٧]، قال: التثبيت في الحياة الدنيا إذا جاء الملكان إلى الرجل في القبر (فقالا) (^٢) له: من ربك؟ (فقال) (^٣): ربي اللَّه. (قالا) (^٤): وما دينك؟ قال: ديني الإسلام.\n⦗٢٢١⦘\n(قالا) (^٥): ومن نبيك؟ قال: (نبيي) (^٦) محمد -ﷺ-. فذلك (التثبيت) (^٧) في الحياة الدنيا (^٨).\n_________\n(^١) في [أ، ب، ص]: (سعيد).\n(^٢) في [ص]: (فقال لا).\n(^٣) في [ز]: (قال).\n(^٤) في [أ، ب، ص، ز]: (قال).\n(^٥) في [أ، ب، ص، ز]: (قال).\n(^٦) سقط من: [ص].\n(^٧) في [ص]: (الثثبت)، وفي [ب]: (التثبت).\n(^٨) صحيح، أخرجه البخاري (١٣٦٩)، ومسلم (٢٨٧١)، مرفوعًا.","vol":"7","page":220},{"text":"١٢٤٢٢ - حدثنا وكيع عن سفيان عن السدي عن أبيه عن أبي هريرة رفعه قال: \"إنه (ليسمع) (^١) خفق نعالهم إذا ولوا (مدبرين) (^٢) \" (^٣).\n_________\n(^١) في [ص]: (يسمع)، وفي [أ]: (ليس).\n(^٢) في [ص]: (مديرين).\n(^٣) مجهول؛ لجهالة والد السُدي، أخرجه أحمد (٩٧٤٢)، وابن حبان (٣١١٨)، والحاكم ١/ ٣٨٠، والطبراني في الأوسط (٢٦٥١)، وهناد في الزهد (٣٣٨)، والبيهقي في الاعتقاد ص ٢٢٠، والبزار (٨٧٣/ كشف)، وأبو نعيم في الحلية ٧/ ١١٣.","vol":"7","page":221},{"text":"١٢٤٢٣ - حدثنا ابن نمير حدثنا (سفيان) (^١) عن الأسود بن قيس عن نبيح قال: سمعت أبا سعيد يقول: ما من جنازة إلا تناشد حملتها إن كانت مؤمنة (و) (^٢) اللَّه عنها راض (قالت) (^٣): أسرعوا بي، وإن كانت كافرة (و) (^٤) اللَّه (عنها) (^٥) ساخط\n⦗٢٢٢⦘\nقالت: ردوني. (فما) (^٦) شيء (إلا) (^٧) يسمعه إلا الثقلين، ولو سمعه الإنسان جزع (وفزع) (^٨) (^٩).\n_________\n(^١) في [هـ، ب]: (شعبة).\n(^٢) سقط من: [أ، ز، ص].\n(^٣) في [أ، ب، ص، ز]: (قال).\n(^٤) سقط من: [أ، ز، ص].\n(^٥) في [ص، ز]: (عليها).\n(^٦) في [ص]: (فيما).\n(^٧) سقط من: [أ، ب].\n(^٨) في [ص، ز]: (وجزع)، وفي [أ]: (وخرع).\n(^٩) صحيح.","vol":"7","page":221},{"text":"١٢٤٢٤ - حدثنا غندر عن شعبة عن يعلى بن عطاء عن تميم (بن) (^١) غيلان (ابن) (^٢) سلمة قال: جاء رجل إلى أبي الدرداء وهو مريض فقال: يا أبا الدرداء إنك قد أصبحت على جناح فراق الدنيا فمرني بأمر ينفعني (اللَّه) (^٣) به وأذكرك به، قال: (إنا) (^٤) من أمة معافاة، فأقم الصلاة وأد زكاة مالك (إن كان لك) (^٥)، وصم رمضان واجتنب الفواحش ثم (أبشر) (^٦). قال: ثم أعاد الرجل على أبي الدرداء فقال (له) (^٧) مثل ذلك. قال شعبة: وأحسبه أعاد عليه ثلاث مرات ورد عليه أبو الدرداء ثلاث (مرات) (^٨)، (فنفض) (^٩) الرجل رداءه وقال: ﴿إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ\n⦗٢٢٣⦘\nالْبَيِّنَاتِ وَالْهُدَى مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي (الْكِتَابِ)﴾ (^١٠) إلى قوله: ﴿وَيَلْعَنُهُمُ اللَّاعِنُونَ﴾، (فقال) (^١١) أبو الدرداء: عليَّ (بالرجل) (^١٢)، (فجاءه) (^١٣) فقال أبوالدرداء: ما قلت؟ قال: كنت رجلًا معلمًا عندك) (^١٤) من العلم ما ليس (عندي) (^١٥)، فأردت أن تحدثني بما ينفعني اللَّه به فلم (ترد) (^١٦) عليّ إلا قولًا واحدًا، (فقال) (^١٧) (له) (^١٨) أبو الدرداء: اجلس ثم اعقل ما أقول لك، أين أنت من يوم ليس لك من الأرض إلا عرض ذراعين في طول (أربعة) (^١٩) أذرع، أقبل بك أهلك الذين كانوا لا يحبون فراقك وجلساؤك وإخوانك (فأطبقوا) (^٢٠) عليك (البنيان) (^٢١) ثم أكثروا (عليك) (^٢٢) التراب ثم تركوك (بمثل) (^٢٣) ذلك، ثم جاءك ملكان أسودان\n⦗٢٢٤⦘\nأزرقان جعدان أسماؤهما منكر ونكير، فأجلساك ثم سألاك: ما أنت؟ أم على ماذا كنت؟ (ثم) (^٢٤) ماذا (تقول) (^٢٥) في هذا؟ فإن قلت: واللَّه ما أدري، سمعت الناس قالوا قولًا (فقلت) (^٢٦)، (فقد) (^٢٧) واللَّه (رديت وخزيت وهويت) (^٢٨)، (وإن) (^٢٩) قلت: محمد رسول اللَّه أنزل اللَّه عليه كتابه (فآمنت) (^٣٠) به وبما جاء به فقد واللَّه نجوت وهديت. (ولن) (^٣١) (تستطيع) (^٣٢) ذلك إلا بتثبيت من اللَّه مع ما ترى من الشدة والخوف (^٣٣).\n_________\n(^١) في [هـ، ب]: (عن).\n(^٢) في [ص]: (عن أبي).\n(^٣) سقط من: [أ، ب].\n(^٤) في [ص]: (أنك).\n(^٥) سقط من: [ص].\n(^٦) في [ص]: (أيسر).\n(^٧) سقط من: [أ، ب].\n(^٨) سقط من: [ص].\n(^٩) في [ص]: (فقبض).\n(^١٠) سقط من: [ص، ز].\n(^١١) في [ص]: (قال).\n(^١٢) في [أ، ب، هـ]: (الرجل).\n(^١٣) في [ز، ص]: (فجاء).\n(^١٤) في [ص]: (عند).\n(^١٥) في [ص]: (عند).\n(^١٦) في [ط، هـ]: (تزد)، وفي [ص]: (يزد).\n(^١٧) في [أ، ب]: (قال).\n(^١٨) في [ص، ز]: زيادة (له).\n(^١٩) في [أ، ب]: (أربع).\n(^٢٠) في [ص]: (فأثبتوا)، وفي [أ، ب]: (فألعنوا)، وفي إثبات عذاب القبر للبيهقي (٢٢٩): (فاتقنوا).\n(^٢١) في [أ، ب، ط، هـ]: (الثنيات).\n(^٢٢) في [ز]: (عليه).\n(^٢٣) في [ص]: (مثلك)، وفي [ب، ز، أ]: (بمثلك).\n(^٢٤) في [ز، ص]: (أم).\n(^٢٥) في [ص]: (نقول).\n(^٢٦) في [ص]: (قلت)، وفي [هـ]: (فقلته).\n(^٢٧) سقط من: [أ، ب، هـ].\n(^٢٨) في [هـ]: (لا دريت ولا نجوت ولا هديت).\n(^٢٩) في [أ، ب، ز]: (فإن).\n(^٣٠) في [أ، ب، س، ط، هـ]: (فأجبت).\n(^٣١) في [أ، هـ]: (ولم).\n(^٣٢) في [ص، ز]: (تستطيع)، وفي [أ]: (يستطيع)، وفي [هـ]: (تستطع).\n(^٣٣) حسن؛ تميم بن غيلان صدوق.","vol":"7","page":222},{"text":"<span data-type='title' id=toc-1668>[١٨٤] في أطفال المسلمين</span>","vol":"7","page":224},{"text":"١٢٤٢٥ - حدثنا وكيع عن سفيان عن (ابن) (^١) الأصبهاني عن أبي حازم عن أبي هريرة قال: أطفال المسلمين في جبل بين إبراهيم وسارة يكفلونهم (^٢).\n_________\n(^١) في [أ]: (أبي).\n(^٢) صحيح.","vol":"7","page":224},{"text":"<span data-type='title' id=toc-1669>[١٨٥] في موت إبراهيم ابن النبي -ﷺ</span>-","vol":"7","page":225},{"text":"١٢٤٢٦ - حدثنا (وكيع عن) (^١) شعبة عن عدي بن ثابت قال: سمعت البراء يقول: قال رسول اللَّه -ﷺ- لما مات إبراهيم قال: \"أما أن له مرضعًا في الجنة\" (^٢).\n_________\n(^١) سقط من: [هـ، أ].\n(^٢) صحيح، أخرجه البخاري (١٣٨٢) وأحمد (١٨٥٠٢).","vol":"7","page":225},{"text":"١٢٤٢٧ - حدثنا وكيع عن إسماعيل عن الشعبي قال: قال رسول اللَّه -ﷺ-: \"إن له مرضعًا في الجنة (تتم) (^١) بقية رضاعته\" (يعني إبراهيم) (^٢) (^٣).\n_________\n(^١) في [ب، ص]: (يتم).\n(^٢) سقط من: [ز].\n(^٣) مرسل؛ الشعبي تابعي.","vol":"7","page":225},{"text":"١٢٤٢٨ - حدثنا وكيع عن سفيان عن جابر عن عامر أن (النبي -ﷺ- صلى عليه) (^١) وهو ابن ستة عشر شهرًا: (يعني ابنه إبراهيم) (^٢) (^٣).\n_________\n(^١) في [هـ]: (إبراهيم بن النبي -ﷺ- مات).\n(^٢) زيادة من [ص، ب].\n(^٣) مرسل ضعيف؛ جابر الجعفي ضعيف، وعامر الشعبي تابعي، أخرجه عبد الرزاق (١٤٠١٤)، وابن سعد (١/ ١٤٠).","vol":"7","page":225},{"text":"<span data-type='title' id=toc-1670>[١٨٦] في رش الماء على القبر</span>","vol":"7","page":225},{"text":"١٢٤٢٩ - حدثنا أبو أسامة عن ربيع عن الحسن أنه لم يكن يرى بأسًا برش الماء على القبر.","vol":"7","page":225},{"text":"١٢٤٣٠ - حدثنا وكيع عن إسرائيل عن جابر عن (أبي) (^١) جعفر قال: لا بأس برش الماء على القبر.\n_________\n(^١) في [أ]: (ابن).","vol":"7","page":226},{"text":"١٢٤٣١ - حدثنا حرمي بن عمارة عن عبد اللَّه بن بكر قال: كنت في جنازة ومعنا زياد بن جبير بن حية، فلما سووا القبر صب عليه الماء فذهب رجل يمسه (ويصلحه) (^١) فقال زياد: يكره أن (تمس) (^٢) الأيدي القبر بعد ما يرش عليه الماء.\n_________\n(^١) في [ب]: (ويصلي).\n(^٢) في [هـ]: (يمس).","vol":"7","page":226},{"text":"<span data-type='title' id=toc-1671>[١٨٧] في نفس المؤمن كيف (تخرج) (^١) ونفس الكافر</span>\n_________\n(^١) في [ب]: (يخرج).","vol":"7","page":226},{"text":"١٢٤٣٢ - حدثنا أبو معاوية (عن) (^١) الأعمش عن المنهال عن زاذان عن البراء قال: خرجنا مع رسول اللَّه -ﷺ- في جنازة رجل من الأنصار، فانتهينا إلى القبر (ولما) (^٢) يلحد، فجلس رسول اللَّه -ﷺ- وجلسنا حوله كأنما على رؤوسنا الطير، وفي يده عود ينكت به فرفع رأسه فقال: \" (استعيذوا) (^٣) باللَّه (من) (^٤) عذاب القبر\"، ثلاث مرات أو مرتين، ثم قال: \"إن العبد المؤمن إذا كان في انقطاع من الدنيا وإقبال من الآخرة، نزل اليه من السماء ملائكة بيض الوجوه كان وجوههم الشمس، حتى يجلسون منه مدَّ البصر، معهم كفن من أكفان الجنة وحنوط من حنوط الجنة، ثم يجيء ملك\n⦗٢٢٧⦘\nالموت فيقعد عند رأسه فيقول: أيتها النفس الطيبة اخرجي إلى مغفرة من اللَّه ورضوان، (فتخرج) (^٥) (تسيل) (^٦) كما تسيل (القطرة) (^٧) من فِيِّ السقاء (^٨)، فإذا (أخذوها) (^٩) لم يدعوها في يده طرفة عين حتى يأخذوها فيجعلوها في ذلك الكفن\nوذلك الحنوط، فيخرج منها كأطيب نفحة مسك وجدت على وجه الأرض، فيصعدون بها فلا يمرون (بها) (^١٠) على (ملأ) (^١١) من الملائكة إلا قالوا: ما هذا الروح الطيب، فيقولون هذا فلان بن فلان، بأحسن أسمائه التي كان يسمى بها في الدنيا، حتى ينتهون لها إلى السماء الدنيا فيستفتح فيفتح لهم، فيستقبله من كل سماء مقربوها إلى السماء التي تليها، حتى ينتهى (به) (^١٢) إلى السماء السابعة قال: فيقول اللَّه (تعالى) (^١٣): اكتبوا كتاب عبدي في عليين، في السماء الرابعة، وأعيدوه إلى الأرض فإني منها خلقتهم وفيها أعيدهم ومنها أخرجهم تارة أخرى. (فتعاد) (^١٤) روحه (في) (^١٥) جسده ويأتيه ملكان، فيجلسانه فيقولان له: من ربك؟ فيقول: (ربي) (^١٦)\n⦗٢٢٨⦘\nاللَّه. فيقولان [له: ما دينك؟ فيقول: ديني الإسلام. فيقولان له: ما (هذا) (^١٧) الرجل الذي بعث فيكم؟ فيقول: هو رسول اللَّه -ﷺ- فيقولان] (^١٨): ما عملك؟ فيقول: قرأت كتاب اللَّه وآمنت به وصدقت به. فينادي مناد من السماء أن صدق عبدي فافرشوه من الجنة وألبسوه من الجنة وافتحوا له بابًا (إلى) (^١٩) الجنة، فيأتيه من طيبها وروحها، ويفسح له في قبره مد بصره، ويأتيه رجل حسن (الوجه) (^٢٠) حسن الثياب طيب الريح فيقول: أبشر بالذي (يسرك) (^٢١)، هذا يومك الذي كنت توعد فيقول: ومن أنت؟ فوجهك (الوجه) (^٢٢) (الذي) (^٢٣) يجيء بالخير، فيقول: أنا عملك الصالح، فيقول: رب أقم الساعة، أقم الساعة، حتى أرجع إلى أهلي ومالي. وإن العبد الكافر إذا كان في انقطاع من الدنيا وإقبال من الآخرة نزل إليه من السماء ملائكة سود الوجوه معهم المسوح، حتى يجلسون منه مد البصر، ثم قال: ثم يجيء ملك الموت حتى يجلس عند رأسه فيقول: (يا) (^٢٤) أيتها النفس الخبيثة اخرجي إلى سخط اللَّه وغضبه، قال: (فتفرق) (^٢٥) (في) (^٢٦) جسده، قال: فتخرج\n⦗٢٢٩⦘\n(فينقطع) (^٢٧) (معها) (^٢٨) العروق والعصب كما (تنزع) (^٢٩) (السفود) (^٣٠) من الصوف المبلول، (فيأخذها فإذا أخذها) (^٣١) لم يدعوها في يده طرفة عين حتى يأخذوها فيجعلوها في تلك المسوح، فيخرج منها كأنتن (^٣٢) جيفة وجدت (على ظهر) (^٣٣) الأرض، فيصعدون بها، فلا يمرون بها على ملأ من الملائكة إلا قالوا: ما هذا الروح الخبيث؟ فيقولون: فلان بن فلان باقبح أسمائه التي كان يسمى بها في الدنيا، حتى ينتهي به إلى سماء الدنيا فيستفتحون فلا يفتح (له) (^٣٤). ثم قرأ رسول اللَّه -ﷺ-: ﴿لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ﴾ [الأعراف: ٤٠]. قال: فيقول اللَّه ﷿: اكتبوا كتاب عبدي في سجين في الأرض السفلى، وأعيدوه إلى الأرض فإني منها خلقتهم وفيها أعيدهم ومنها أخرجهم تارة أخرى. فتطرح روحه طرحًا، قال ثم قرأ رسول اللَّه -ﷺ-: ﴿وَمَنْ يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ﴾ [الحج: ٣١]، قال: (فتعاد) (^٣٥) روحه في جسده ويأتيه (الملكان) (^٣٦) (فيجلسانه) (^٣٧) فيقولان له: من ربك\n⦗٢٣٠⦘\nفيقول: هاه هاه لا أدري، (فيقولان) (^٣٨) له: (و) (^٣٩) ما دينك؟ فيقول: هاه هاه لا أدري، قال: (فينادي) (^٤٠) مناد من السماء: افرشوا له من النار (وألبسوه) (^٤١) من النار وافتحوا له بابًا إلى النار. قال: فيأتيه من حرها وسمومها ويضيق عليه قبره حتى (تختلف) (^٤٢) (عليه) (^٤٣) أضلاعه، ويأتيه رجل قبيح (الوجه وقبيح) (^٤٤) الثياب منتن الريح فيقول: أبشر بالذي يسووك، هذا يومك الذي كنت توعد، فيقول: من أنت فوجهك الوجه الذي يجيء بالشر فيقول: أنا عملك الخبيث، (فيقول) (^٤٥) رب لا (تقمِ) (^٤٦) الساعة رب لا تقم الساعة\" (^٤٧).\n_________\n(^١) في [ص]: (ثنا).\n(^٢) في [أ]: (وما).\n(^٣) في [ص]: (استعيذ).\n(^٤) سقط من: [ص].\n(^٥) في [ص]: (فيخرج).\n(^٦) في [ص]: (يسيل).\n(^٧) في [أ، ص]: (الطرة).\n(^٨) في [ص، ز]: زيادة (فيأخذها).\n(^٩) في [ص، ز]: (أخذها).\n(^١٠) سقط من: [ص].\n(^١١) في [ص]: (ما)، وفي [أ، هـ]: (ملك).\n(^١٢) سقط من: [ز].\n(^١٣) زيادة في [أ، ب، ز، ص].\n(^١٤) في [ص]: (فيعاد).\n(^١٥) في [ز]: (ف).\n(^١٦) سقط من: [ب].\n(^١٧) في [ص]: (هيذا).\n(^١٨) سقط ما بين المعكوفين من: [أ، ب].\n(^١٩) في [ب]: (من).\n(^٢٠) في [ص]: (وجه).\n(^٢١) في [ص]: (فيسترك)، وفي [هـ]: (يسوؤك).\n(^٢٢) في [ص]: (وجه).\n(^٢٣) سقط من: [ص، ز].\n(^٢٤) سقط من: [ص].\n(^٢٥) في [أ، ب، ص]: (فيفرق).\n(^٢٦) سقط من: [ص].\n(^٢٧) في [ص، ز]: (يقطع)، وفي [س]: (تقطع).\n(^٢٨) في [ب]: (بها).\n(^٢٩) في [ص]: (ينزع)، وفي [س]: (ينتزع).\n(^٣٠) في [ب]: (التنفود).\n(^٣١) في [هـ]: (فيأخذوها فإذا أخذها).\n(^٣٢) في [هـ]: زيادة (ريح).\n(^٣٣) سقط من: [أ].\n(^٣٤) في [أ، ب]: (لهم).\n(^٣٥) في [ص]: (فيعاد).\n(^٣٦) في [ب]: (مكان)، وفي [ز]: (الملكان).\n(^٣٧) في [ص]: (فتجلسانه).\n(^٣٨) في [ز]: (ويقولان)، وكذلك في: [ص].\n(^٣٩) سقط من: [أ، ص، ز].\n(^٤٠) في [أ، ب]: (فنادى).\n(^٤١) في [ص]: (وأكسوه).\n(^٤٢) في [ص]: (يخلتف).\n(^٤٣) في [ص، ز]: (فيه).\n(^٤٤) سقط من: [أ، ب، ز].\n(^٤٥) سقط من: [أ].\n(^٤٦) في [ص]: (يقم).\n(^٤٧) صحيح، أخرجه أو بعضه أحمد (١٨٥٣٤)، وأبو داود (٤٧٥٣)، والنسائي ٤/ ٧٨، وابن ماجة (١٥٤٩)، والحاكم ١/ ٣٧، وهناد في الزهد (٣٣٩)، والطيالسي (٧٥٣)، وابن جرير في التفسير (٢٠٧٦٤)، والآجري في الشريعة ص ٣٦٧، واللالكائي (٢١٤٠)، وعثمان بن سعيد في الرد على الجهمية ص ٢٩، وابن خزيمة في التوحيد (ص ١١٩)، وابن منده في الإيمان (١٠٦٤)، والبيهقي في شعب الإيمان (٣٩٥)، وعبد الرزاق (٦٧٣٧).","vol":"7","page":226},{"text":"١٢٤٣٣ - حدثنا عبد اللَّه بن نمير ثنا الأعمش، ثنا المنهال عن زاذان عن البراء عن النبي -ﷺ- حدثنا حسين بن علي عن (زائدة) (^١) عن عاصم عن شقيق عن أبي\n⦗٢٣١⦘\nموسى قال: (تخرج) (^٢) نفس المؤمن وهي أطيب ريحًا من المسك، قال: (فتصعد) (^٣) بها الملائكة الذين يتوفونها (فتلقاهم) (^٤) ملائكة دون السماء فيقولون: من هذا معكم؟ فيقولون: فلان (^٥) ويذكرونه بأحسن عمله، فيقولون: حياكم اللَّه وحيا (من) (^٦) معكم (^٧). قال: (فتفتح) (^٨) له أبواب السماء، قال: فيشرق وجهه، (قال) (^٩): فيأتي الربَّ ولوجهه برهان مثل الشمس، قال: (وأما) (^١٠) الآخر (فتخرج) (^١١) نفسه وهي أنتن من الجيفة، فيصعد بها الذين (يتوفونها) (^١٢) قال: (فتلقاهم) (^١٣) (ملائكة) (^١٤) دون السماء، فيقولون: من هذا معكم؟ فيقولون: هذا فلان (ويذكرونه) (^١٥) بأسوأ عمله، فيقولون: ردوه فما (ظلمه) (^١٦) اللَّه شيئًا، وقرأ\n⦗٢٣٢⦘\nأبو موسى: ﴿(وَ) (^١٧) لَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ﴾ (^١٨).\n_________\n(^١) في [أ]: (زياد).\n(^٢) في [ب، ص]: (يخرج).\n(^٣) في [ب]: (فيصعد)، وفي [ص]: (فيصد).\n(^٤) في [ص]: (فلقاهم).\n(^٥) في [ف، هـ]: زيادة (بن فلان).\n(^٦) في [أ، ب، ز]: زيادة (من).\n(^٧) في [ص]: زيادة (من).\n(^٨) في [ص]: (فيفتح).\n(^٩) سقط من: [ص].\n(^١٠) في [أ]: (ونبا).\n(^١١) في [ص]: (فيخرج).\n(^١٢) في [ص]: (يتوفها).\n(^١٣) في [ص]: (فيتلقاهم).\n(^١٤) في [أ، ب، س، هـ]: (الملائكة).\n(^١٥) في [ب]: (ويذكرون).\n(^١٦) في [أ، ز]: (فما ظلمه)، وفي [ب]: (فما ظلمهم)، وفي [هـ]: (فما أظلمهم).\n(^١٧) سقط من: [ز].\n(^١٨) ضعيف؛ لضعف عاصم في أبي وائل.","vol":"7","page":230},{"text":"١٢٤٣٤ - حدثنا يزيد بن هارون (أخبرنا) (^١) محمد بن (عمرو) (^٢) عن أبي سلمة عن أبي هريرة قال: إن الميت ليسمع خفق نعالهم حين يولون عنه مدبرين، فإن كان مؤمنًا كانت الصلاة عند رأسه وكانت الزكاة عن يمينه وكان الصيام عن يساره وكان فعل الخيرات من الصدقة (والصلة) (^٣) والمعروف (^٤) والإحسان إلى الناس عند رجليه، (فيؤتى) (^٥) من قبل رأسه (فتقول) (^٦) الصلاة: ما قبلي مدخل، (ويؤتى) (^٧) عن يمينه (فتقول) (^٨) الزكاة: ما قبلي مدخل، (ويؤتى) (^٩) عن يساره فيقول الصيام (^١٠): ما قبلي مدخل، (ويؤتى) (^١١) من قبل رجليه (فيقول) (^١٢) فعل الخير:\n⦗٢٣٣⦘\nمن الصدقة والصلة والمعروف والإحسان إلى الناس (فيقول) (^١٣) (^١٤): ما قبلي مدخل. (قال) (^١٥): فيقال له: اجلس، (فيجلس) (^١٦) قد (مثلت) (^١٧) له الشمس (تدانت) (^١٨) للغروب، فيقال له: أخبرنا عن ما نسألك عنه فيقول: دعوني حتى أصلي، فيقال له: إنك ستفعل، فأخبرنا عما نسألك، فيقول: و(عم) (^١٩) (تسألوني) (^٢٠)؟ (فيقولون) (^٢١): أرأيت هذا الرجل الذي كان فيكم ما تقول فيه؟ (و) (^٢٢) ما تشهد به عليه؟ قال: فيقول محمد، فيقال له: نعم، فيقول: أشهد أنه رسول اللَّه -ﷺ- وأنه (جاء) (^٢٣) بالبينات من عند اللَّه فصدقناه، فيقال (له) (^٢٤): على ذلك (حييت) (^٢٥) وعلى ذلك مت، وعلى ذلك تبعث، إن شاء اللَّه (تعالى) (^٢٦). ثم (يفسح له في قبره سبعون ذراعا وينور له فيه، ثم) (^٢٧) يفتح له باب إلى الجنة فيقال له: انظر إلى ما\n⦗٢٣٤⦘\nأعد اللَّه لك فيها (^٢٨)، فيزداد غبطة وسرورًا، (ثم يفتح له باب إلى النار فيقال له: ذلك مقعدك وما أعد اللَّه لك فيها لو عصيته فيزداد غبطة وسرورًا) (^٢٩)، ثم (يجعل) (^٣٠) (نسمة) (^٣١) من (النسم) (^٣٢) الطيب (وهو) (^٣٣) طير خضر (تعلق) (^٣٤) (بشجر) (^٣٥) الجنة ويعاد (الجسم) (^٣٦) إلى ما بدأ منه من التراب، فذلك (قول اللَّه) (^٣٧) تعالى: ﴿يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ﴾ [إبراهيم: ٢٧] (^٣٨).\n_________\n(^١) في [ز]: (انبأنا).\n(^٢) في [أ]: (عمر).\n(^٣) سقط من: [أ، ب].\n(^٤) زيادة كلمتين غير واضحتين في: [أ].\n(^٥) في [هـ]: (فيأتي).\n(^٦) في [ب]: (فيقول).\n(^٧) في [هـ]: (ويأتي).\n(^٨) في [هـ]: (فيقول).\n(^٩) في [هـ]: (ويأتي).\n(^١٠) في [أ، ب]: زيادة (و).\n(^١١) في [هـ]: (ويأتي).\n(^١٢) في [ب]: (ويقول).\n(^١٣) سقط من: [أ، ب، ز].\n(^١٤) في [أ، ب]: زيادة (و).\n(^١٥) سقط من: [ص، ز].\n(^١٦) في [ص]: (فجلس)، وسقطت من: [هـ].\n(^١٧) في [ص]: (ميك).\n(^١٨) في [ص]: (فدانت)، وفي [ز]: (قد دنت).\n(^١٩) في [ص]: (دعوم).\n(^٢٠) في [ص]: (تسألون)، وكذا في: [ز].\n(^٢١) في [ص]: (فيقول).\n(^٢٢) سقط من: [ب].\n(^٢٣) في [ص]: (حماء).\n(^٢٤) سقط من: [أ، ب].\n(^٢٥) في [ص]: (حبت).\n(^٢٦) سقط من: [أ، ب، ز].\n(^٢٧) في [ص]: سقط ما بين القوسين.\n(^٢٨) في [أ، ب]: زيادة (لو عصيته).\n(^٢٩) سقط من: [أ، ب، هـ].\n(^٣٠) في [ص]: (جعل).\n(^٣١) في [ص]: (تسمته).\n(^٣٢) في [ص]: (التسليم).\n(^٣٣) في [ص]: (وهي).\n(^٣٤) في [ص]: (يعلق).\n(^٣٥) في [أ، ب]: (شجر).\n(^٣٦) في [هـ]: (الجسم).\n(^٣٧) في [ز]: (قوله).\n(^٣٨) حسن؛ محمد بن عمرو صدوق، وأخرجه عبد الرزاق (٦٧٠٣)، وابن جرير في التفسير ١٣/ ٢١٥، وسبق أوله في حديث مرفوع ٣/ ٣٧٨.","vol":"7","page":232},{"text":"١٢٤٣٥ - (و) (^١) قال محمد: (قال عمر) (^٢) بن الحكم بن ثوبان: ثم يقال له: (نم) (^٣) فينام (نومة) (^٤) العروس لا يوقظه إلا أحب أهله إليه، حتى يبعثه اللَّه ﷿.\n_________\n(^١) سقط من: [ص، ز].\n(^٢) سقط من: [أ، ب].\n(^٣) في [ص]: (نم).\n(^٤) في [هـ]: (كنومة).","vol":"7","page":234},{"text":"١٢٤٣٦ - قال محمد: قال أبو سلمة: قال أبو هريرة: وإن كان كافرًا (فيؤتى) (^١) من قبل رأسه فلا يوجد له شيء، ثم (يؤتى) (^٢) عن (يمينه) (^٣) فلا يوجد له شيء، ثم (يؤتى) (^٤) عن شماله (فلا يوجد له) (^٥) شيء، ثم (يؤتى) (^٦) من قبل رجليه فلا يوجد له شيء، فيقال له: اجلس فيجلس فزعًا مرعوبًا، فيقال له: أخبرنا عما نسألك فيقول: و(عم) (^٧) (تسألوني) (^٨) (عنه) (^٩)؛ (فيقال) (^١٠): أرأيت هذا الرجل الذي كان فيكم (ماذا تقول فيه؟ وماذا تشهد به عليه؟ قال: فيقول: أي رجل؟ قال: فيقال: الذي كان فيكم) (^١١)، فلا يهتدي لاسمه، فيقال: محمد، فيقول: لا أدري، سمعت الناس يقولون قولًا فقلت كما قالوا، فقال: على ذلك (حييت) (^١٢) وعلى ذلك مت وعلى ذلك تبعث إن شاء اللَّه (^١٣). ثم يفتح له باب إلى (النار ثم يقال) (^١٤) له: ذلك\n⦗٢٣٦⦘\nمقعدك وما أعد اللَّه لك فيها فيزداد حسرة وثبورا، ثم يفتح له باب إلى (الجنة) (^١٥) فيقال له: ذلك مقعدك (فيها) (^١٦)، فيزداد حسرة وثبوار، ثم يضيق عليه قبره حتى (تختلف) (^١٧) أضلاعه وهي المعيشة [الضنك التي قال اللَّه تعالى: ﴿فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا] (^١٨) وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى﴾ [طه: ١٢٤] (^١٩).\n_________\n(^١) في [هـ]: (فيأتي).\n(^٢) في [هـ]: (فيأتي).\n(^٣) في [ص]: (شماله).\n(^٤) في [هـ]: (ويأتي).\n(^٥) في [ص]: ما بين القوسين ساقط.\n(^٦) في [هـ]: (ويأتي).\n(^٧) في [أ]: (وعن)، (الواو) سقطت من: [ص].\n(^٨) في [ص، ز]: (تسألون).\n(^٩) سقط من: [ص، ز].\n(^١٠) في [أ، ب]: (فيقولون).\n(^١١) سقط من: [ص].\n(^١٢) في [ص]: (حبت).\n(^١٣) في [ص]: زيادة (تعالى).\n(^١٤) في [ص، ز]: (فيقال).\n(^١٥) في [هـ]: (النار).\n(^١٦) في [ص]: (منها)، والمراد: لو أطعت اللَّه.\n(^١٧) في [ص]: (يختلف).\n(^١٨) سقط من: [ص].\n(^١٩) حسن؛ محمد بن عمر صدوق.","vol":"7","page":235},{"text":"<span data-type='title' id=toc-1672>[١٨٨] في الرجل يرفع الجنازة ما يقول</span>","vol":"7","page":236},{"text":"١٢٤٣٧ - حدثنا وكيع (ثنا) (^١) هشام الدستوائي عن عبد الرحمن السراج عن نافع عن ابن عمر أنه سمع رجلًا في جنازة يقول: ارفعوا على اسم اللَّه فقال (ابن) (^٢) عمر: لا تقولوا ارفعوا على اسم اللَّه فإن اسم اللَّه على كل شيء (و) (^٣) (قولوا) (^٤): ارفعوا بسم اللَّه (^٥).\n_________\n(^١) في [ز]: (نا).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [ص].\n(^٤) في [أ]: (قال).\n(^٥) صحيح.","vol":"7","page":236},{"text":"١٢٤٣٨ - حدثنا وكيع عن سفيان عن [سليمان التيمي عن بكر بن عبد اللَّه\n⦗٢٣٧⦘\nالمزني قال: إذا حملت السرير فقل: بسم اللَّه، وسبح.","vol":"7","page":236},{"text":"١٢٤٣٩ - حدثنا معتمر بن سليمان] (^١) عن أبيه عن بكر بن عبد اللَّه (قال) (^٢): إذا (حملت) (^٣) (فقل) (^٤): بسم اللَّه، وسبح؛ ما حمل.\n_________\n(^١) سقط ما بين المعكوفين من: [ص].\n(^٢) في [هـ]: (كان).\n(^٣) في [هـ]: (حمل).\n(^٤) في [هـ، أ]: (فقال).","vol":"7","page":237},{"text":"<span data-type='title' id=toc-1673>[١٨٩] في الميت يُقَبَّلُ بعد الموت</span>","vol":"7","page":237},{"text":"١٢٤٤٠ - حدثنا يحيى بن سعيد القطان عن سفيان عن موسى (بن) (^١) أبي (عائشة) (^٢) عن (عبيد اللَّه) (^٣) بن عبد اللَّه بن عتبة (عن عائشة) (^٤) وابن عباس أن أبا بكر قبَّل النبي -ﷺ- بعد موته (^٥).\n_________\n(^١) في [أ]: (عن).\n(^٢) في [ز]: (سلمه).\n(^٣) في [أ، ص]: (عبد اللَّه).\n(^٤) سقط من: [ص].\n(^٥) صحيح، أخرجه البخاري (٤٤٥٥) وأحمد (٢٤٢٧٨).","vol":"7","page":237},{"text":"١٢٤٤١ - حدثنا (وكيع حدثنا) (^١) سفيان عن عاصم بن (عبيد اللَّه) (^٢) عن القاسم ابن محمد عن عائشة قالت: قبِّل النبي -ﷺ- عثمان بن مظعون وهو ميت\n⦗٢٣٨⦘\nفرأيت (دموعه تسيل) (^٣) على خديه (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ص، ز]: (عبد اللَّه).\n(^٣) في [ص]: (تسيل دموعه).\n(^٤) ضعيف؛ لحال عاصم بن عبيد اللَّه، أخرجه أحمد (٢٤١٦٥)، وأبو داود (٣١٦٣)، والترمذي (٩٨٩)، والحاكم ١/ ٣٦١، وعبد الرزاق (٦٧٧٥)، وابن ماجه (١٤٥٦)، وابن سعد ٣/ ٣٩٦، وإسحاق (٩٢١)، وعبد بن حميد (١٥٢٦)، وابن عدي ٥/ ١٨٦٧، والطيالسي (١٤١٥)، وأبو نعيم في الحلية ١/ ١٠٥، والبزار (٨٠٩/ كشف).","vol":"7","page":237},{"text":"١٢٤٤٢ - حدثنا مرحوم بن عبد العزيز عن أبي عمران الجوني عن يزيد بن بابنوس عن عائشة أن أبا بكر قبل النبي -ﷺ- بعد موته (^١).\n_________\n(^١) حسن؛ يزيد بن بابنوس صدوق، أخرجه أحمد (٢٤٠٢٩)، والترمذي في الشمائل (٣٧٣)، وأبو يعلى (٤٨)، وإسحاق (١٧١٨)، والبيهقي في الدلائل ٧/ ٢١٤.","vol":"7","page":238},{"text":"١٢٤٤٣ - حدثنا وكيع عن ابن أبي خالد عن عبد اللَّه البهي مولى آل الزبير أن أبا بكر جاء إلى النبي -ﷺ- بعدما قبض (فكشف) (^١) عن وجهه (فأكب) (^٢) عليه فقبله وقال: بأبي (أنت) (^٣) وأمي ما [أطيب حياتك وأطيب (ميتتك) (^٤)] (^٥) (^٦).\n_________\n(^١) في [أ، ب، هـ]: (وكشف).\n(^٢) في [ص]: (قالت).\n(^٣) سقط من: [ص، ز].\n(^٤) في [س، ط]: (ميتك).\n(^٥) في [ص]: (ما أطيبك حيًا وميتًا).\n(^٦) منقطع، عبد اللَّه البهي لم يدرك هذه الواقعة.","vol":"7","page":238},{"text":"١٢٤٤٤ - حدثنا عفان ثنا حماد بن سلمة قال: أخبرنا عاصم بن بهدلة قال: لما مات (أبو وائل) (^١) (قبّل) (^٢) أبو بردة جبهته.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ص].","vol":"7","page":238},{"text":"<span data-type='title' id=toc-1674>[١٩٠] في الرجل (^١) يعزى ما يقال له</span>\n_________\n(^١) في [أ، ب]: زيادة (له).","vol":"7","page":239},{"text":"١٢٤٤٥ - حدثنا وكيع عن عمران بن (^١) زائدة بن (نشيط) (^٢) عن حسين بن أبي عائشة عن أبي خالد (الوالبي) (^٣) أن النبي -ﷺ- عزى رجلًا (فقال) (^٤): \"يرحمه اللَّه ويأجرك\" (^٥).\n_________\n(^١) في [ص]: زيادة (أبي).\n(^٢) في [أ]: (حسيط)، وفي [ص]: (بسيط).\n(^٣) في [ز]: (الوابلي).\n(^٤) سقط من: [ب].\n(^٥) مرسل مجهول؛ لجهالة حسين بن أبي عائشة، أخرجه البيهقي ٤/ ٦٠.","vol":"7","page":239},{"text":"١٢٤٤٦ - [حدثنا يحيى بن يمان عن أشعث (^١) عن (شمر) (^٢) أنه كان إذا عزى مصابًا قال: اصبر (لحكم) (^٣) اللَّه ربك] (^٤).\n_________\n(^١) في [هـ]: زيادة (عن الحسن).\n(^٢) في [ص]: (ثمرة)، وفي [هـ]: (سمرة)، وفي [أ]: (سمر).\n(^٣) في [ص]: (الحكم).\n(^٤) الخبر ساقط من [ز].","vol":"7","page":239},{"text":"١٢٤٤٧ - حدثنا وكيع عن أبي مودود عن طلحة بن عبيد اللَّه [بن كريز قال: قال من عزى مصابًا كساه اللَّه رداء يحبر به، يعني يغبط به.","vol":"7","page":239},{"text":"١٢٤٤٨ - حدثنا روح بن عبادة] (^١) عن (داود) (^٢) بن (نافذ) (^٣) قال: قلت\n⦗٢٤٠⦘\n(لعبد اللَّه) (^٤) بن عبيد: كيف كانا (هذان الشيخان) (^٥) يعزيان، يعني ابن الزبير و(عبيد بن عمير) (^٦)، قال: كانا يقولان: أعقبك اللَّه عقبى المتقين، صلوات منه ورحمة، وجعلك من المهتدين، وأعقبك كما أعقب (عباده) (^٧) (الأنبياء) (^٨) (و) (^٩) الصالحين (^١٠).\n_________\n(^١) سقط ما بين المعكوفين من: [ص].\n(^٢) في [ب]: (راود).\n(^٣) في [هـ]: (ناقد)، وانظر: التاريخ الكبير ٣/ ٢٣٧، والجرح والتعديل ٣/ ٤٢٦، والثقات ٦/ ٢٨١.\n(^٤) في [أ، ص، ز، هـ]: (لعبيد اللَّه).\n(^٥) في [أ، ب، ز]: (هذين الشيخين).\n(^٦) في [أ، هـ]: (عبد اللَّه بن عمر).\n(^٧) سقط من: [أ، ز، ص]، وفي [هـ]: (عبده).\n(^٨) سقط من: [ب]، وفي [أ، ز]: (أنبياه)، وفي [ص]: (أنبياء).\n(^٩) سقط من: [ب، ص].\n(^١٠) مجهول؛ لجهالة داود بن نافذ.","vol":"7","page":239},{"text":"<span data-type='title' id=toc-1675>[١٩١] في ثواب من كفّن ميتًا</span>","vol":"7","page":240},{"text":"١٢٤٤٩ - حدثنا وكيع عن سفيان عن منصور بن صفية قال: سمعت رجلًا يقال له يوسف يحدث (أمي) (^١) (^٢) قال: من كفن ميتًا كان كمن (كفله) (^٣) صغيرًا حتى يكون كبيرًا.\n_________\n(^١) في [ز]: (أخي).\n(^٢) في [هـ]: زيادة (بن ربيعة).\n(^٣) في [أ، ب]: (كفيله).","vol":"7","page":240},{"text":"١٢٤٥٠ - حدثنا وكيع عن أبي رافع قال: أخبرني مخبر عن سعيد بن المسيب قال: قال رسول اللَّه -ﷺ-: \"من كفن ميتًا كساه اللَّه من سندس الجنة وحريرها\" (^١).\n_________\n(^١) مرسل مجهول؛ سعيد تابعي، والمخبر مبهم مجهول.","vol":"7","page":240},{"text":"<span data-type='title' id=toc-1676>[١٩٢] ما يتبع الميت بعد موته</span>","vol":"7","page":241},{"text":"١٢٤٥١ - حدثنا جعفر بن عون عن هشام بن عروة عن أبيه عن عائشة (قالت) (^١): جاء رجل إلى النبي -ﷺ- فقال: إن أمي (افتلتت) (^٢) نفسها، وإنها لو تكلمت تصدقت، فهل (لها) (^٣) من أجر إن تصدقت عنها؟ قال: \"نعم\" (^٤).\n_________\n(^١) في [أ، ب]: (قال).\n(^٢) في [ب، ز]: (افتتلت)، وفي [ص]: (افتلتت)، وفي [أ، هـ]: (اقتتلت).\n(^٣) في [أ]: (لنا).\n(^٤) صحيح، أخرجه البخاري (٢٧٦٠) ومسلم (١٠٠٤).","vol":"7","page":241},{"text":"١٢٤٥٢ - حدثنا هشيم عن حجاج عن (عمرو) (^١) بن (شعيب) (^٢) عن أبيه عن جده أنه سأل النبي -ﷺ- فقال: يا رسول اللَّه إن (العاص) (^٣) بن وائل كان يأمر في الجاهلية أن ينحر مائة بدنة، وإن هشام بن (العاص) (^٤) نحر حصته من ذلك خمسين بدنة أفأنحر؟ عنه فقال: \"إن أباك لو كان أقر بالتوحيد (فصمت عنه) (^٥) أو تصدقت (عنه) (^٦) أو (أعتقت) (^٧) عنه بلغه ذلك\" (^٨).\n_________\n(^١) في [ص]: (عمر).\n(^٢) في [أ]: (أشعث).\n(^٣) في [هـ]: (العاصي).\n(^٤) في [ب، هـ]: (العاصي).\n(^٥) سقط من: [ب].\n(^٦) سقط من: [أ، ب].\n(^٧) في [س، ط، هـ]: (عتقت)، وفي [ص]: (أعتفت).\n(^٨) حسن؛ شعيب صدوق، وحجاج صرح بالتحديث عند أحمد، أخرجه أبو داود (٢٨٨٣)، وأحمد (٦٧٠٤)، والبيهقي ٦/ ٢٧٩.","vol":"7","page":241},{"text":"١٢٤٥٣ - حدثنا شريك عن سالم عن سعيد بن أبي سعيد قال: لو تصدق عن الميت بكراع لتبعه.","vol":"7","page":242},{"text":"١٢٤٥٤ - حدثنا ابن عيينة عن الزهري عن عبيد اللَّه عن ابن عباس أن سعد بن (عبادة) (^١) استفتى النبي -ﷺ- في نذر كان على أمه توفيت قبل أن تقضيه فقال: \"اقضه عنها\" (^٢).\n_________\n(^١) في [ز]: (عبده).\n(^٢) صحيح، أخرجه البخاري (٢٧٦١)، ومسلم (١٦٣٨).","vol":"7","page":242},{"text":"١٢٤٥٥ - حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن عاصم عن (^١) (أبي) (^٢) صالح عن أبي هريرة عن النبي -ﷺ- قال: \"إن الرجل ليرقى الدرجة فيقول: ما هذا؟ فيقال: باستغفار ولدك من بعدك لك\" (^٣).\n_________\n(^١) في [أ، ب]: زيادة (ابن).\n(^٢) سقط من: [ص].\n(^٣) صحيح؛ عاصم ثقة في غير زر وشقيق على الصحيح، أخرجه أحمد (١٠٦١٠)، وابن ماجه (٣٦٦٠)، والبزار (٣١٤١/ كشف)، وابن عبد البر في التمهيد ٢٣/ ١٤٢، والبيهقي ٧/ ٧٨، والبغوي (١٣٩٦).","vol":"7","page":242},{"text":"١٢٤٥٦ - حدثنا عبد الوهاب الثقفي عن يحيى بن سعيد (عن سعيد) (^١) بن المسيب قال: إن الرجل ليرفع بدعاء ولده له من بعده (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) مرسل؛ سعيد بن المسيب تابعي.","vol":"7","page":242},{"text":"١٢٤٥٧ - حدثنا وكيع عن سفيان عن حبيب بن أبي ثابت عن عطاء (^١).\n_________\n(^١) مرسل؛ عطاء تابعي.","vol":"7","page":242},{"text":"١٢٤٥٨ - (وعن) (^١) سفيان (عن زيد) (^٢) بن أسلم (قالا) (^٣): جاء رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه (أ) (^٤) أعتق عن أبي وقد مات؟ قال: \"نعم\" (^٥).\n_________\n(^١) في [ص]: (عن)، وفي [هـ]: (و).\n(^٢) في [ص]: (ويزيد)، وفي [هـ]: (وزيد).\n(^٣) في [هـ]: (قالوا).\n(^٤) زيد في [هـ، ق].\n(^٥) مرسل؛ زيد بن أسلم تابعي.","vol":"7","page":243},{"text":"١٢٤٥٩ - حدثنا وكيع ثنا (بن) (^١) أبي رواد ثنا شريك عن الحجاج بن دينار قال: قال رسول اللَّه -ﷺ-: \"إن من البر (بعد البر) (^٢) أن تصلي (عليهما) (^٣) مع صلاتك وأن تصوم عنهما مع صيامك وأن تصدّق عنهما مع صدقتك\" (^٤).\n_________\n(^١) في [ص]: (عن).\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (لهما).\n(^٤) مرسل؛ الحجاج بن دينار ليس صحابيًا.","vol":"7","page":243},{"text":"١٢٤٦٠ - حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: يقضى عن الميت أربع: العتق والصدقة (والحج) (^١) والعمرة.\n_________\n(^١) في [ص]: (ولجج).","vol":"7","page":243},{"text":"١٢٤٦١ - حدثنا وكيع عن أبيه عن عبد الكريم عن عطاء قال: (يتبع) (^١) الميت بعد موته العتق والحج والصدقة.\n_________\n(^١) في [أ، ب]: (تتبع)، وفي [ص]: (تبيع).","vol":"7","page":243},{"text":"١٢٤٦٢ - حدثنا عبد اللَّه بن نمير عن عبد اللَّه بن عطاء عن ابن بريدة عن أبيه قال: كنت جالسًا عند النبي -ﷺ- إذ جاءته امرأة فقالت له: (إنه) (^١) كان على أمي\n⦗٢٤٤⦘\nصوم شهرين (أفيجزي) (^٢) عنها أن أصوم عنها؟ قال: \"نعم\" قالت: فإن أمي لم تحج قط (أفيجزى) (^٣) أن أحج عنها؟ قال: \"نعم\" (^٤).\n_________\n(^١) في [ص]: (إن).\n(^٢) في [أ]: (فيجزي).\n(^٣) في [ز]: (أفيجزيني).\n(^٤) صحيح، أخرجه مسلم (١١٤٩)، وأحمد (٢٣٠٣٢).","vol":"7","page":243},{"text":"١٢٤٦٣ - حدثنا الفضل بن دكين عن الحسن بن صالح عن عبد اللَّه بن عطاء عن أبي جعفر أن الحسن والحسين كانا يعتقان عن علي بعد موته (^١).\n_________\n(^١) مرسل.","vol":"7","page":244},{"text":"<span data-type='title' id=toc-1677>[١٩٣] في الصبر من قال عند الصدمة الأولى</span>","vol":"7","page":244},{"text":"١٢٤٦٤ - حدثنا شبابة بن سوار عن ليث (بن) (^١) سعد عن يزيد بن أبي حبيب عن (سعد) (^٢) بن (سنان) (^٣) عن أنس عن النبي -ﷺ- قال: \"الصبر في الصدمة الأولى\" (^٤).\n_________\n(^١) في [ص]: (عن).\n(^٢) في [أ]: (سعيد).\n(^٣) في [هـ، ص]: (شيبان).\n(^٤) ضعيف؛ لضعف سعد بن سنان، أخرجه الترمذي (٩٨٧)، وابن ماجه (١٥٩٦)، وأصله عند البخاري (٧١٥٤)، ومسلم (٩٢٦).","vol":"7","page":244},{"text":"١٢٤٦٥ - [حدثنا وكيع عن سفيان عن منصور عن مجاهد قال: كان يقال: إنما الصبر عند الصدمة الأولى] (^١).\n_________\n(^١) سقط من: [ز].","vol":"7","page":244},{"text":"١٢٤٦٦ - حدثنا وكيع عن محمد بن (عبد اللَّه) (^١) (^٢) العقيلي عن أبي سلمة الحمصي قال: الصبر عند الصدمة الأولى.\n_________\n(^١) في [ص]: (عبيد اللَّه).\n(^٢) في [هـ]: زيادة (بن علاثة).","vol":"7","page":245},{"text":"١٢٤٦٧ - [حدثنا يحيى بن (أبي) (^١) بكير عن شعبة عن ثابت قال: سمعت أنسًا يقول: إن النبي -ﷺ- قال: \"إن الصبر في أو عند الصدمة الأولى] (^٢) \" (^٣).\n_________\n(^١) سقط من: [هـ، أ، ب].\n(^٢) سقط الحديث من [أ، ب].\n(^٣) صحيح، أخرجه البخاري (١٣٠٢) ومسلم (٩٢٦).","vol":"7","page":245},{"text":"١٢٤٦٨ - حدثنا وكيع عن سفيان عن (^١) أبي حمزة عن إبراهيم قال: قال رسول اللَّه -ﷺ-: \"الصبر عند الصدمة الأولى\" (^٢).\n_________\n(^١) في [أ، ب، هـ]: زيادة (ابن).\n(^٢) مرسل.","vol":"7","page":245},{"text":"<span data-type='title' id=toc-1678>[١٩٤] في نبش القبور</span>","vol":"7","page":245},{"text":"١٢٤٦٩ - حدثنا (ابن) (^١) علية عن حبيب بن (الشهيد) (^٢) عن ابن سيرين أن زيد ابن ثابت استأذن عثمان في نبش قبور كانت في مسجد النبي -ﷺ- فأذن له فنبشها وأخرجها من المسجد، قال: وإنما (كانت) (^٣) تركت في المسجد لأنه كان في\n⦗٢٤٦⦘\n(أرقاء) (^٤) الناس قلة (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ص]: (سهل).\n(^٣) سقط من: [أ، ب].\n(^٤) في [ص]: (بارقاء)، وفي [هـ]: (رقاء).\n(^٥) منقطع؛ ابن سيرين لم يدرك عهد عثمان.","vol":"7","page":245},{"text":"١٢٤٧٠ - حدثنا يزيد بن هارون (أخبرنا) (^١) حماد بن سلمة عن أبي التياح عن أنس أن (^٢) مسجد رسول اللَّه -ﷺ- كان لبني (النجار) (^٣) فقال لهم رسول اللَّه -ﷺ-: \" (ثامنوني) (^٤) به\"، فقالوا: لا (نلتمس) (^٥) به (ثمنًا) (^٦) إلا عند اللَّه، وكانت فيه قبور من قبور المشركين ونخل وحرث، فأمر بالحرث (فحرث) (^٧)، وبالنخل فقطع، وبالقبور فنبشت (^٨).\n_________\n(^١) في [ز]: (انا).\n(^٢) في [ص]: زيادة (أبي).\n(^٣) في [ص]: (نجار).\n(^٤) في [ص]: (ثاموني)، وفي [هـ]: (ثمنوني).\n(^٥) في [ص]: (تلتمس).\n(^٦) في [ب]: (ثمينًا)، وتكررت في [ص].\n(^٧) في [هـ]: (فسوي).\n(^٨) صحيح، أخرجه البخاري (١٨٦٨)، ومسلم (٥٢٤).","vol":"7","page":246},{"text":"١٢٤٧١ - حدثنا أبو أسامة أنا إسماعيل أنا قيس قال: رمى مروان طلحة يوم الجمل بسهم في ركبته فمات (فدفناه) (^١) على (شاطئ) (^٢) الكَلَّاء (^٣)، فرأى بعض\n⦗٢٤٧⦘\nأهله أنه قال: (ألا) (^٤) تريحونني من هذا الماء فإني (قد) (^٥) غرقت، ثلاث مرات يقولها، (قال) (^٦): فنبشوه فاشتروا له دارًا من (دور) (^٧) آل (أبي) (^٨) بكرة بعشرة آلاف (فدفناه) (^٩) فيها.\n_________\n(^١) في [ص]: (فذفناه).\n(^٢) في [ص]: (شالى).\n(^٣) الكّلّاء: مرفأ السفن؛ لأنه يكلأ السفن ويحفظها من الريح.\n(^٤) سقط من: [أ].\n(^٥) في [أ، ب، ص]: زيادة (قد).\n(^٦) سقط من: [ص].\n(^٧) في [أ، ب، هـ]: (دار).\n(^٨) سقط من: [ص].\n(^٩) في [هـ]: (فدفنوه).","vol":"7","page":246},{"text":"<span data-type='title' id=toc-1679>[١٩٥] (في النياحة) (^١) على الميت وما جاء فيه</span>\n_________\n(^١) في [ص]: (فالناحة)، وفي [أ، ز]: (النايحه)، وفي [ب]: (النائحه).","vol":"7","page":247},{"text":"١٢٤٧٢ - حدثنا أسود بن عامر ثنا شعبة عن قتادة عن سعيد بن المسيب عن ابن عمر (عن عمر) (^١) عن النبي -ﷺ- قال: \"الميت يعذب في قبره بالنياحة\" (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح؛ وأخرجه البخاري (١٢٨٦) ومسلم (٩٢٨).","vol":"7","page":247},{"text":"١٢٤٧٣ - حدثنا وكيع (ثنا) (^١) سعيد بن عبيد ومحمد بن قيس الأسدي (^٢) (سمعاه) (^٣) من علي بن ربيعة الوالبي قال: أول من نيح عليه بالكوفة (قرظة) (^٤)\n⦗٢٤٨⦘\nبن كعب الأنصاري فقام المغيرة بن شعبة فقال: سمعت رسول اللَّه -ﷺ- يقول: \"من نيح عليه فإنه يعذب في قبره بما نيح عليه\" (^٥).\n_________\n(^١) في [ز]: (نا).\n(^٢) زيد في [هـ]: (قال).\n(^٣) في [ص]: (سمعا)، وفي [أ، ب، ط، هـ]: (سمعنا).\n(^٤) في [ص]: (فرطة).\n(^٥) صحيح، أخرجه مسلم (٩٣٣)، وأحمد (١٨٢٣٧)، وأصله عند البخاري (١٢٩١).","vol":"7","page":247},{"text":"١٢٤٧٤ - حدثنا وكيع عن سعيد بن عبيد عن عبادة بن الوليد بن عبادة عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"من نيح عليه فإنه يعذب بما نيح عليه يوم القيامة\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٢٨٦)، ومسلم (٩٢٨)، وأحمد (٥٢٦٢).","vol":"7","page":248},{"text":"١٢٤٧٥ - حدثنا أبو معاوية عن عاصم (عن) (^١) حفصة عن أم عطية قالت: لما نزلت: ﴿إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ﴾ إلى قوله: ﴿وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ فَبَايِعْهُنَّ﴾ [الممتحنة: ١٢]، (قالت: كانت منه النياحة) (^٢)، [فقلت: يا رسول اللَّه إلا آل (^٣) فلان فإنهم كانوا قد أسعدوني في الجاهلية فقال: إلا آل (^٤) فلان] (^٥) (^٦).\n_________\n(^١) في [ب]: (بن).\n(^٢) في [أ، ب]: (قال النوح)، وفي [ط، هـ]: (قالت: منه النوح).\n(^٣) في [ص]: زيادة (ابني).\n(^٤) في [ص]: زيادة (ابني).\n(^٥) زيادة في [ص، ز].\n(^٦) صحيح، أخرجه البخاري (٧٢١٥) ومسلم (٩٣٧).","vol":"7","page":248},{"text":"١٢٤٧٦ - [حدثنا وكيع عن يزيد بن عبد اللَّه مولى الصهباء عن (شهر) (^١) بن حوشب عن أم سلمة عن النبي -ﷺ- ﴿وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ﴾، (قالت) (^٢):\n⦗٢٤٩⦘\nالنوح] (^٣) (^٤).\n_________\n(^١) في [ص]: (شهير).\n(^٢) في [أ، ب، هـ]: (قال).\n(^٣) سقط الحديث من [أ، ب].\n(^٤) ضعيف؛ لحال شهر، أخرجه أحمد (٢٦٧٢٠)، والترمذي (٣٣٠٧)، وابن ماجه (١٥٧٩)، وابن جرير في التفسير ٢٨/ ٨٠، والطبراني ٢٣/ ٧٨٢.","vol":"7","page":248},{"text":"١٢٤٧٧ - حدثنا أبو معاوية عن الأعمش عن (أبي) (^١) صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: (^٢) \"إن مما بالناس (كفرا) (^٣) النياحة والطعن في الأنساب\" (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ز]: زيادة (الصبر عند الصدمة الأولى).\n(^٣) في [ص، ز]: (كفر).\n(^٤) صحيح، أخرجه أحمد (١٠٤٣٤) ومسلم (٦٧).","vol":"7","page":249},{"text":"١٢٤٧٨ - [حدثنا عفان حدثنا أبان العطار ثنا يحيى بن أبي (^١) كثير عن زيد (عن) (^٢) أبي سلام عن (أبي) (^٣) مالك (الأشعري) (^٤) أن النبي -ﷺ- قال: \"أربع في أمتي من الجاهلية لا يتركونهن: (الفخرُ) (^٥) في الأحساب] (^٦)، (والطعن في الأنساب) (^٧)، والاستسقاء بالنجوم، (والنياحة) (^٨) والنائحة (إذا) (^٩)\n⦗٢٥٠⦘\nلم تتب (^١٠) قبل موتها (تقام) (^١١) يوم القيامة عليها سربال من قطران ودرع من جرب\" (^١٢).\n_________\n(^١) في [ص]: زيادة (يزيد عن).\n(^٢) في [هـ، س]: (بن).\n(^٣) سقط من: [هـ].\n(^٤) في [ز]: (الأشجعي).\n(^٥) في [أ، ب، س، ط]: (الفجر).\n(^٦) سقط ما بين المعكوفين من: [أ، ب].\n(^٧) سقط من: [أ، ب، هـ].\n(^٨) في [ص]: (فالناحة)، وفي [أ، ز]: (النايحه)، وفي [ب]: (النائحه).\n(^٩) في [ص]: (إن).\n(^١٠) في [أ، ب، ط، هـ]: زيادة (من).\n(^١١) في [ص]: (يقام)، وتكررت في: [ز، أ].\n(^١٢) صحيح، أخرجه مسلم (٩٣٤)، وأحمد (٢٢٩١٢).","vol":"7","page":249},{"text":"١٢٤٧٩ - حدثنا وكيع عن (ابن) (^١) أبي خالد عن الشعبي عن الحارث عن علي قال: نهى عن النوح (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) ضعيف؛ لحال الحارث، أخرجه الدارقطني في العلل (٣/ ١٥٥).","vol":"7","page":250},{"text":"١٢٤٨٠ - حدثنا ابن نمير عن (مجالد) (^١) عن الشعبي عن (عبد) (^٢) اللَّه عن على (عن) (^٣) النبي -ﷺ- أنه نهى عن النوح (^٤).\n_________\n(^١) في [أ]: (مخالد).\n(^٢) في [ص]: (عن).\n(^٣) في [س، ط، هـ]: (أن).\n(^٤) ضعيف؛ لضعف مجالد.","vol":"7","page":250},{"text":"١٢٤٨١ - [حدثنا وكيع عن سفيان عن منصور عن سالم: ﴿وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ﴾ قال: النوح] (^١).\n_________\n(^١) سقط من: [أ، ب، هـ].","vol":"7","page":250},{"text":"١٢٤٨٢ - حدثنا وكيع عن سفيان عن هلال بن خباب عن أبي (البختري) (^١) قال: النوح على الميت من أمر الجاهلية.\n_________\n(^١) في [ص]: (الجتري).","vol":"7","page":250},{"text":"١٢٤٨٣ - حدثنا وكيع (ثنا) (^١) إسحاق بن عثمان (الكلابي) (^٢) عن إسماعيل بن عبد الرحمن بن عطية الأنصاري عن أمه قال: قلت لها: ما المعروف الذي نهيتن عنه (قالت) (^٣): النياحة (^٤).\n_________\n(^١) في [ص]: (عن).\n(^٢) في [ص]: (الكلاعي)، وفي [ب]: (الكلالي).\n(^٣) في [ص، أ، ب]: (قال).\n(^٤) مجهول؛ لجهالة إسماعيل بن عبد الرحمن، أخرجه أحمد (٢٠٧٩٧)، وأبو داود (١١٣٩)، وابن خزيمة (١٧٢٢)، وابن حبان (٣٠٤١)، وأبو يعلى (٢٢٦)، والطبراني ٢٥/ (٨٥)، والبيهقي (٣/ ١٨٤).","vol":"7","page":251},{"text":"١٢٤٨٤ - حدثنا وكيع عن سفيان عن زيد بن أسلم ﴿وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ﴾ قال: لا يشققن جيبًا ولا يخمشن وجهًا ولا (ينشرن) (^١) شعرًا ولا يدعون ويلًا.\n_________\n(^١) في [ب، ص]: (كنثرن)، وفي [ط، هـ]: (ينشرن)، وانظر: الدر المنثور ٨/ ١٤٣، والتمهيد ١٢/ ٢٣٨.","vol":"7","page":251},{"text":"١٢٤٨٥ - حدثنا وكيع عن أبي جعفر الرازي عن الربيع عن أبي العالية ﴿وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ﴾ قال: (النوح قال: ففي) (^١) كل أمر وافق (للَّه) (^٢) طاعة فلم يرض لنبيه (-ﷺ-) أن يطاع في (معصية اللَّه) (^٣).\n_________\n(^١) في [أ، ب، ص، ز]: (قال: في).\n(^٢) في [أ، ب]: (اللَّه)، وفي [ص]: (للَّه تعالى).\n(^٣) في [أ، ب، ص، ز]: (معصيته).","vol":"7","page":251},{"text":"١٢٤٨٦ - حدثنا وكيع عن قاسم (الجعفي) (^١) قال: سمعت الشعبي يقول: لعنت النائحة والممسكة.\n_________\n(^١) في [ص]: (الجعفي).","vol":"7","page":251},{"text":"١٢٤٨٧ - حدثنا علي بن (هاشم) (^١) ووكيع عن (ابن) (^٢) أبي ليلى عن عطاء عن جابر أن النبي -ﷺ- قال: \" (إنما) (^٣) نهيت عن النوح\" (^٤).\n_________\n(^١) في [ز]: (هشام).\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (فإنما).\n(^٤) ضعيف؛ لضعف ابن أبي ليلى، أخرجه عبد بن حميد (١٠٠٦)، والبيهقي ٤/ ٦٩، والبزار (١٠٠١)، وابن سعد ١/ ١٣٨، وابن إسحاق ٥/ ٢٥١ (٤١٠).","vol":"7","page":252},{"text":"<span data-type='title' id=toc-1680>[١٩٦] من رخص في استماع النوح</span>","vol":"7","page":252},{"text":"١٢٤٨٨ - حدثنا شريك عن يعلى (عن) (^١) عطاء (بن) (^٢) السائب قال: كان (أبو البختري) (^٣) رجلًا (رقيقًا) (^٤) وكان يسمع النوح.\n_________\n(^١) في [أ، ص، ز]: (بن).\n(^٢) في [أ، ص، ز]: (عن).\n(^٣) في [أ، ص، ز، هـ]: (البحتري)، وفي [ب]: (البختري).\n(^٤) في [ب، هـ]: (فقيهًا).","vol":"7","page":252},{"text":"١٢٤٨٩ - حدثنا وكيع عن سعيد بن (صالح) (^١) قال: أراه عن أبي وائل أنه كان (يستمع) (^٢) النوح ويبكي.\n_________\n(^١) في [ص]: (ابن أبي صالح)، وفي [ب]: (الصباح)، وفي [هـ]: (صباح).\n(^٢) في [أ، ب، ز]: (يسمع).","vol":"7","page":252},{"text":"<span data-type='title' id=toc-1681>[١٩٧] في (التشديد) (^١) في البكاء على الميت</span>\n_________\n(^١) في [أ، ب، ط، هـ]: (التعذيب).","vol":"7","page":252},{"text":"١٢٤٩٠ - حدثنا علي بن مسهر عن الشياني عن أبي بردة عن أبيه قال: لما\n⦗٢٥٣⦘\nأصيب عمر جعل صهيب يقول: واأخاه، قال: فقال له عمر: يا صهيب أما علمت أن النبي -ﷺ- قال: \"إن الميت ليعذب ببكاء الحي\" (^١).\n_________\n(^١) صحيح، أخرجه مسلم (٩٢٧).","vol":"7","page":252},{"text":"١٢٤٩١ - حدثنا محمد بن (بشر) (^١) حدثنا (عبيد اللَّه) (^٢) بن (عمر عن) (^٣) نافع عن (عبد اللَّه أن) (^٤) حفصة بكت على عمر فقال (لها) (^٥): مهلا يا بنية ألم تعلمي أن النبي -ﷺ- قال: \"إن الميت ليعذب ببكاء أهله عليه\" (^٦).\n_________\n(^١) في [أ، ب، ص]: (بشير).\n(^٢) في [هـ]: (عبد اللَّه).\n(^٣) سقط من: [ف، هـ].\n(^٤) سقط من: [ص].\n(^٥) زيادة من [ص].\n(^٦) صحيح، أخرجه مسلم (٩٢٧)، وأحمد (٢٤٨).","vol":"7","page":253},{"text":"١٢٤٩٢ - حدثنا غندر عن شعبة قال: سمعت عبد اللَّه بن صبيح قال: سمعت محمد بن سيرين قال: ذكروا عند عمران بن الحصين [النوح (فقال) (^١): إن] (^٢) الميت يعذب ببكاء الحي قالوا: وكيف يعذب ببكاء الحي قال: قد قاله رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) في [هـ]: (وقال).\n(^٢) سقط ما بين المعكوفين من: [أ، ص، ز].\n(^٣) حسن؛ عبد اللَّه بن صبيح صدوق، أخرجه أحمد (١٩٩١٨)، والنسائي ٤/ ١٥، وابن حبان (٣١٣٤)، والطيالسي (٨٥٥)، والطبراني ١٨/ ٤٤٠، وابن عدي ٢/ ٧٣٢.","vol":"7","page":253},{"text":"١٢٤٩٣ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن ابن عمر قال: قال رسول اللَّه -ﷺ- (^١): \"إن الميت ليعذب ببكاء الحي\" (^٢).\n_________\n(^١) في [ص]: زيادة (قال).\n(^٢) صحيح، أخرجه مسلم (٩٢٧).","vol":"7","page":253},{"text":"١٢٤٩٤ - حدثنا ابن عيينة عن ابن (أبي نجيح) (^١) عن أبيه عن عبيد بن عمير قال: قالت أم سلمة: لما مات أبو سلمة قلت: (غريبة) (^٢) وفي أرض (غربة) (^٣) (لأبكينه) (^٤) بكاء يتحدث عنه، فكنت قد تهيأت للبكاء إذ أقبلت امرأة من (الصعيد) (^٥) تريد أن تسعدني فاستقبلها رسول اللَّه -ﷺ- فقال: (تريدين) (^٦) أن (تدخلي) (^٧) الشيطان (بيتًا) (^٨) أخرجه اللَّه (منه) (^٩) مرتين\"، (قالت) (^١٠): فسكت عن البكاء فلم أبك (^١١).\n_________\n(^١) في [ص]: (جريح).\n(^٢) في [هـ]: (غريب).\n(^٣) في [ص]: (غريبة).\n(^٤) في [هـ]: (لأبكيته)، وفي [ص، ز، أ، ب]: (لأبكين).\n(^٥) في حاشية [ب]: (الصعيد أصله وجه الأرض، وأراد هنا عوالي المدينة المنورة).\n(^٦) في [أ، ب، ص]: (تريدان).\n(^٧) في [ص، ز]: (يدخل).\n(^٨) في [ص]: (بيتك).\n(^٩) في [أ، ز، ص]: (عنه).\n(^١٠) سقط من: [ص].\n(^١١) صحيح، أخرجه مسلم (٩٢٢) وأحمد (٢٦٤٧٢).","vol":"7","page":254},{"text":"١٢٤٩٥ - حدثنا عبد اللَّه بن نمير ثنا محمد بن إسحاق عن عبد الرحمن بن القاسم عن أبيه عن عائشة قالت: لما أتت (وفاة) (^١) جعفر عرفنا في وجه رسول اللَّه -ﷺ- الحزن، فدخل عليه رجل فقال: يا رسول اللَّه إن النساء يبكين، قال: \"فارجع\n⦗٢٥٥⦘\n(إليهن) (^٢) فأسكتهن، فإن أبين (فاحث) (^٣) في وجوههن (^٤) التراب\"، (قال) (^٥) قالت عائشة: فقلت في نفسي: واللَّه (لا) (^٦) تركت نفسك و(لا) (^٧) أنت مطيع رسول اللَّه -ﷺ- (^٨).\n_________\n(^١) في [ص]: (فقال).\n(^٢) في [ص]: (المهين).\n(^٣) في [ص]: (فابعث).\n(^٤) في [ز]: زيادة (عن).\n(^٥) زيادة من [أ، ب، ص، ز].\n(^٦) في [أ، ب، ز]: (ما).\n(^٧) في [ص]: (إلا).\n(^٨) حسن؛ ابن إسحاق صدوق وصرح بالسماع عند أحمد وغيره، والحديث أخرجه البخاري (١٢٩٩)، ومسلم (٩٣٥)، وأحمد (٢٦٣٦٣).","vol":"7","page":254},{"text":"١٢٤٩٦ - حدثنا ابن نمير ثنا هشام بن عروة عن أبيه عن عائشة (أنها) (^١) قيل لها: (إن) (^٢) ابن عمر يرفع إلى النبي -ﷺ-: \"إن الميت يعذب ببكاء الحي\"، (فقالت) (^٣): وَهَلَ أبو عبد الرحمن إنما قال: \"إن أهل الميت يبكون عليه وإنه ليعذب بجرمه\" (^٤).\n_________\n(^١) في [ص]: (أن).\n(^٢) سقط من: [ص].\n(^٣) في [أ، ب]: (فقال).\n(^٤) صحيح، أخرجه البخاري (٣٩٧٨) ومسلم (٩٣١).","vol":"7","page":255},{"text":"١٢٤٩٧ - حدثنا محمد بن (بشر) (^١) حدثنا مسعر عن الهجري عن ابن أبي أوفى قال: رأى النساء (يترثين) (^٢) فقال: لا تترثين فإن رسول اللَّه -ﷺ-\n⦗٢٥٦⦘\n(نهانا أن نتراثى) (^٣) (^٤).\n_________\n(^١) في [أ، ب]: (بشير).\n(^٢) في [ص]: (يثربين)، وفي حاشية [ب]: هي المرأة أو النساء يندبن الميت فيقال: وآفلانه.\n(^٣) في [ط، هـ]: (ينهانا عن المراثي).\n(^٤) ضعيف؛ لضعف الهجري، أخرجه أحمد (١٩١٤٠)، والحاكم ١/ ٣٥٩، وعبد الرزاق (٦٤٠٤)، والحميدي (٧١٨)، وأبو نعيم في الحلية ٧/ ٣٢٣، وابن ماجه (١٥٠٣)، والطيالسي (٨٢٥)، والطحاوي ١/ ٤٩٥، وابن عدي ١/ ٢١٥، والبيهقي ٤/ ٣٦، والطبراني في الصغير (٢٦٨).","vol":"7","page":255},{"text":"١٢٤٩٨ - حدثنا الفضل (بن دكين) (^١) ثنا إسرائيل (عن) (^٢) عبد اللَّه (بن عيسى) (^٣) عن (جبر) (^٤) بن عتيك عن عمه قال: دخلت مع النبي -ﷺ- على رجل من الأنصار وأهله (يبكون فقلت: أ) (^٥) تبكون عليه وهذا رسول اللَّه -ﷺ- فقال رسول اللَّه -ﷺ-: \"دعهن يبكين ما دام عندهن، فإذا وجب (^٦) (فلا يبكين) (^٧) \" (^٨).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (عبد).\n(^٣) في [ص]: (عليس).\n(^٤) في [أ، هـ]: (جبير).\n(^٥) سقط من: [ص].\n(^٦) في حاشية [ب]: قال جابر: (إذا أدخل قبره).\n(^٧) في [ص]: (لم يبكن).\n(^٨) معلول؛ أعل بالاختلاف في جبر بن عتيك، أخرجه أحمد (٢٣٧٥١) وابن عبد البر في الاستذكار (١١٦٤٩)، ورواه على وجهه مالك ١/ ٢٣٣، والشافعي في المسند ١/ ١٩٩، وأحمد (٢٣٧٥٣) وأبو داود (٣١١١) والنسائي ٤/ ١٣، وابن حبان (٣١٨٩) والحاكم ١/ ٣٥١، والبخاري في التاريخ ٢/ ٢٠٩، وابن أبي عاصم في الآحاد (٢١٤١)، والطحاوي ٤/ ٢٩١، وابن قانع ١/ ١٤٠، والطبراني (١٧٧٩)، والبيهقي ٤/ ٦٩، والبغوي (١٥٣٢) وابن الأثير ١/ ٣٠٩، والمزي ١٩/ ٣٣٣.","vol":"7","page":256},{"text":"<span data-type='title' id=toc-1682>[١٩٨] من رخص في البكاء على الميت</span>","vol":"7","page":257},{"text":"١٢٤٩٩ - حدثنا أبو معاوية عن عاصم عن أبي عثمان عن أسامة بن زيد قال: دمعت (عين) (^١) رسول اللَّه -ﷺ- حين أتي (بابنة) (^٢) (زينب) (^٣) ونفسها تقعقع كأنها في شن قال: فبكى، قال: فقال له رجل: تبكي وقد نهيت عن البكاء؟ فقال: \"إنما هذه رحمة جعلها اللَّه في قلوب عباده وإنما يرحم اللَّه من عباده الرحماء\" (^٤).\n_________\n(^١) تكررت في [ب].\n(^٢) في [أ، ص]: (ابنته).\n(^٣) سقط في [ص].\n(^٤) صحيح، أخرجه البخاري (٥٦٥٥) ومسلم (٩٢٣).","vol":"7","page":257},{"text":"١٢٥٠٠ - حدثنا علي بن هاشم عن ابن أبي ليلى عن عطاء عن جابر قال: أخذ النبي -ﷺ- بيد عبد الرحمن بن عوف فخرج به إلى النخل فأتي بإبراهيم وهو يجود بنفسه (فوضع) (^١) في حجره، فقال: \"يا بني لا أملك لك من اللَّه شيئًا\"، وذرفت (عينه) (^٢) فقال له عبد الرحمن: تبكي يا رسول اللَّه أو لم تنه عن البكاء؟ قال: \"إنما نهيت عن النوح عن صوتين (أحمقين) (^٣) فاجرَيْن صوت عند (نغمة) (^٤) (لهو ولعب) (^٥) (و) (^٦) مزامير شيطان، وصوت عند مصيبة خمش وجوه وشق جيوب\n⦗٢٥٨⦘\nورنة شيطان، إنما هذه رحمة ومن لا يرحم لا يرحم، يا إبراهيم لولا أنه أمر حق ووعد صدق وسبيل مأْتِيَّه، وإن (أخرانا) (^٧) (سيلحق) (^٨) أولانا، لحزنّا (^٩) عليك حزنًا أشد من هذا، وانا بك لمحزونون، تبكي العين و(يحزن) (^١٠) القلب ولا نقول ما يسخط الرب\" (^١١).\n_________\n(^١) في [ص]: (فوضعه).\n(^٢) في [ب]: (عينيه).\n(^٣) في [ص]: (أجمعين).\n(^٤) في [أ]: (لقمة).\n(^٥) في [ص]: (لعب ولهو).\n(^٦) سقطت الواو من [ب].\n(^٧) في [ص]: (لم خرانا).\n(^٨) في [ص]: (سنلحق)، وفي [ب]: (لستلحق)، وفي [أ]: (ستلحق)، وفي [هـ]: (لنلحق).\n(^٩) في [ص]: زيادة (و).\n(^١٠) في [ص]: (عوف).\n(^١١) ضعيف؛ لحال ابن أبي ليلى، أخرجه الترمذي (١٠٠٥)، وعبد بن حميد (١٠٠٤)، والطيالسي (١٦٨٤)، والبيهقي ٤/ ٦٩، والبغوي (١٥٣٠)، وبنحوه الحاكم ٤/ ٤٠، والطحاوي ٤/ ٢٩٣.","vol":"7","page":257},{"text":"١٢٥٠١ - حدثنا وكيع ثنا هشام بن عروة عن أبيه عن عائشة قال: ذكر لها حديث ابن عمر: أن الميت (ليعذب) (^١) ببكاء الحي فقالت: وهل أبو عبد الرحمن كما وهل يوم قليب (بدر) (^٢) إنما قال رسول اللَّه -ﷺ-: \"إنّه ليعذب وإنَّ أهله ليبكون عليه\" (^٣).\n_________\n(^١) في [ص]: (يعذب).\n(^٢) في [أ، ب]: (بدرًا).\n(^٣) صحيح، أخرجه البخاري (٣٩٧٨)، ومسلم (٩٣٢).","vol":"7","page":258},{"text":"١٢٥٠٢ - حدثنا شبابة بن سوار ثنا سليمان بن المغيرة عن ثابت (عن) (^١) أنس قال: قال رسول اللَّه -ﷺ-: \"ولد لي الليلة غلام فسميته باسم أبي: إبراهيم\"، قال: ثم (دفعه) (^٢) إلى أم سيف -امرأة قين بالمدينة يقال له أبو سيف- فانطلق\n⦗٢٥٩⦘\nرسول اللَّه -ﷺ- وانطلقت معه فصادفنا أبا سيف ينفخ في كيره وقد امتلأ البيت دخانًا، فأسرعت المشي بين يدي النبي -ﷺ- حتى انتهى إلى أبي سيف (فقلت) (^٣): يا أبا سيف أمسك أمسك جاء رسول اللَّه -ﷺ-. فأمسك، فدعا رسول اللَّه -ﷺ- بالصبي فضمه إليه، وقال: ما شاء اللَّه أن يقول، قال أنس: فلقد رأيته يكيد بنفسه قال: فدمعت (عينا) (^٤) النبي -ﷺ- فقال رسول اللَّه -ﷺ-: \"تدمع العين ويحزن القلب ولا نقول إلا ما يرضي ربنا وإنا بك يا إبراهيم لمحزونون\" (^٥).\n_________\n(^١) في [ص]: (بن).\n(^٢) في [أ، ب، ط، هـ]: (رفعه).\n(^٣) في [أ، ب، ص]: (فقال).\n(^٤) في [أ، ب، ص]: (عين).\n(^٥) صحيح، أخرجه البخاري (١٣٠٣)، ومسلم (٢٣١٥).","vol":"7","page":258},{"text":"(١٢٤٨١) [*] حدثنا عبيد اللَّه بن موسى ثنا أسامة بن زيد عن نافع عن ابن عمر قال: رجع رسول اللَّه -ﷺ- يوم أحد فسمع نساء بني عبد الأشهل يبكين (على) (^١) هلكاهن فقال: \"لكن حمزة لا بواكي له\"، فجئن نساء الأنصار (يبكين) (^٢) على حمزة فرقد فاستيقظ فقال: \"يا ويحهن إنهن لهاهنا حتى الآن، مروهن فليرجعن ولا يبكين على هالك بعد اليوم\" (^٣).\n_________\n(^١) سقط في (ص).\n(^٢) في [أ، ب، ط، هـ]: (فبكين).\n(^٣) حسن؛ أسامة بن زيد صدوق، أخرجه أحمد (٥٥٦٣)، وابن ماجه (١٥٩١)، والحاكم ٣/ ١٩٤، وأبو يعلى (٣٥٧٦)، والطحاوي ٤/ ٢٩٣، والطبراني (٢٩٤٤)، وابن سعد ٣/ ١٧، والبيهقي ٤/ ٧٠.\n\n[*] قال مُعِدُّ الكتاب للشاملة: كذا الرقم بالمطبوع، وهو غلط","vol":"7","page":259},{"text":"١٢٥٠٣ - حدثنا الحسن بن موسى عن سعيد بن زيد قال: حدثني عطاء بن السائب ثنا عكرمة قال: كان ابن عباس يقول: احفظوا هذا الحديث، إن إحدى بنات النبي -ﷺ- كانت في الموت فوضعها رسول اللَّه -ﷺ- على يديه ووضع (رأسها) (^١)\n⦗٢٦٠⦘\nعلى ثدييه وهي تسوق حتى (قبضت) (^٢)، فوضعها وهو يبكي، قال: فصاحت أم أيمن، فقال النبي -ﷺ- \" [أو لا أراك (تبكين) (^٣)] (^٤) عند (رسول اللَّه) (^٥) -ﷺ-\"، قالت: (و) (^٦) لا أرى رسول اللَّه -ﷺيبكي قال: \"إني لم أبك، ولكنها رحمة\" (^٧).\n_________\n(^١) في [ب، أ]: (ثديها).\n(^٢) في [س]: (قضت).\n(^٣) في [هـ، ب، ف]: (تبكي).\n(^٤) في [ب]: (لا أراك)، وفي [ص]: (ألا أراك)، وفي [ز]: (لا راءك).\n(^٥) في [ص]: (النبي).\n(^٦) في [ص، ز]: (أو).\n(^٧) ضعيف؛ عطاء اختلط، أخرجه أحمد (٢٤٧٥)، وعبد بن حميد (٥٩٣)، والنسائي ٤/ ١٢، والبزار (٨٠٨/ كشف)، والترمذي في الشمائل (٣١٨).","vol":"7","page":259},{"text":"<span data-type='title' id=toc-1683>[١٩٩] باب كان رسول اللَّه -ﷺ- (لا يبكي)</span> (^١)\n_________\n(^١) سقط في [ص].","vol":"7","page":260},{"text":"١٢٥٠٤ - حدثنا محمد بن (بشر) (^١) حدثنا محمد بن عمرو حدثنا أبي عن علقمة ابن وقاص عن عائشة أم المؤمنين قالت: (حضر) (^٢) رسول اللَّه -ﷺ- وأبو بكر وعمر يعني سعد بن معاذ، فوالذي (نفس محمد) (^٣) بيده إني لأعرف بكاء عمر من بكاء أبي بكر، وإني لفي حجرتي، قالت: (وكانوا) (^٤) كما قال اللَّه (^٥) رحماء بينهم،\n⦗٢٦١⦘\nقال علقمة: أي (أماه) (^٦) كيف كان (يصنع) (^٧) رسول اللَّه -ﷺ-؟ (قالت) (^٨): كانت عينه لا (تدمع) (^٩) على أحد (ولكنه) (^١٠) كان إذا وجد فإنما هو أخذ بلحيته (^١١).\n_________\n(^١) في [أ، ب]: (بشير).\n(^٢) في [أ، ب]: (حضرت)، وفي [ز، ص]: (حضرة)، وفي [هـ، ف]: (حضر).\n(^٣) في [ص]: (نفسي).\n(^٤) في [أ، ب]: (فكانوا).\n(^٥) في [ص]: (تعالى).\n(^٦) في [أ، ب، ص، ز]: (أمه).\n(^٧) في [ب]: (يضع).\n(^٨) في [ط، هـ]: (قال).\n(^٩) في [ص]: (تدفع).\n(^١٠) في [أ، ب، ص]: (لكن).\n(^١١) مجهول؛ لجهالة والد محمد بن عمرو، أخرجه أحمد (٢٥٠٩٧)، وابن سعد ٣/ ٤٢١، وابن حبان (٧٠٢٨)، وابن جرير في التاريخ ٢/ ١٠٣، وإسحاق (١١٢٦)، والطبراني (٥٣٣٠).","vol":"7","page":260},{"text":"١٢٥٠٥ - حدثنا أبو أسامة عن شعبة عن علي بن زيد عن أبي عثمان قال: أتيت عمر بنعي النعمان بن مقرن فوضع يده على رأسه وجعل يبكي (^١).\n_________\n(^١) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه الحاكم ٣/ ٣٣٢.","vol":"7","page":261},{"text":"١٢٥٠٦ - حدثنا شريك عن الهجري عن (ابن) (^١) أبي أوفى قال: إن بكت باكية أو دمعت عين فلا بأس ولكن (قد) (^٢) نهينا عن (الترثي) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (اليرني).\n(^٤) ضعيف؛ لحال الهجري، أخرجه أحمد (١٩١٤٠)، وابن ماجه (١٥٩٣)، والحاكم ١/ ٣٥٩، وعبد الرزاق (٦٤٠٤)، والحميدي (٧١٨)، والطيالسي (٨٢٥)، والطحاوي ١/ ٤٩٥، وابن عدي ١/ ٢١٥، والبيهقي ٤/ ٣٦، والطبراني في الصغير (٢٦٨)، وأبو نعيم في الحلية ٧/ ٣٢٣.","vol":"7","page":261},{"text":"١٢٥٠٧ - حدثنا إسماعيل بن علية (عن ابن عون) (^١) عن نافع قال: كان ابن\n⦗٢٦٢⦘\nعمر في السوق فنعي إليه حجر فأطلق حبوته وقام (و) (^٢) (غلبه) (^٣) النحيب (^٤).\n_________\n(^١) سقط من: [أ، ب، س، ز، ط، ع، هـ]، وانظر: ما تقدم في باب [١٧٠]، برقم [١٢٣٥٠]، وهو المتوافق مع كتب التراجم والتخريج.\n(^٢) سقط من: [أ، ز].\n(^٣) في [أ، ط، هـ]: (عليه).\n(^٤) صحيح.","vol":"7","page":261},{"text":"١٢٥٠٨ - حدثنا وكيع (حدثنا) (^١) إسرائيل عن (أبي) (^٢) إسحاق عن عامر بن سعد البجلي عن أبي مسعود وثابت بن زيد (^٣) و(قرظة) (^٤) بن كعب قالوا: رخص لنا في البكاء على الميت في غير نوح (^٥).\n_________\n(^١) في [ص]: (عن).\n(^٢) سقط من: [أ، ص، ز، هـ].\n(^٣) هو ثابت بن وديعة، قال ابن الأثير في أسد الغابة ١/ ٣٤٦: (ئابت بن يزيد بن وديعة وقيل ابن زيد بن وديعة). وانظر: تهذيب الكمال ٤/ ٣٨٢، وتلقيح فهوم أهل الأثر ١/ ٣٧٢.\n(^٤) في [أ، ب]: (قرطة).\n(^٥) صحيح، أخرجه الحاكم (١/ ١٨٣)، والنسائي في الكبرى (٥٥٦٥)، والبيهقي (٧/ ٢٨٩)، والطيالسي [(١/ ١٦٩) ١٢٢١]، والطبراني (١٧/ ٦٩٠)، وأحمد بن منيع كما في المطالب (١٦٨٠)، وابن قانع (٢/ ٣٦٥)، والخطيب في الموضح (١/ ٥٢٣).","vol":"7","page":262},{"text":"١٢٥٠٩ - حدثنا شريك عن أبي إسحاق عن عامر بن سعد قال: دخلت على أبي مسعود وقرظة بن كعب فقالا: (إنه) (^١) رخص لنا في البكاء عند المصيبة (^٢).\n_________\n(^١) في [ب]: (اللَّه).\n(^٢) حسن؛ شريك صدوق.","vol":"7","page":262},{"text":"١٢٥١٠ - حدثنا غندر عن شعبة عن أبي إسحاق عن عامر بن سعد عن أبي مسعود و(ثابت) (^١) بن (يزيد) (^٢) نحوه (^٣).\n_________\n(^١) في [ص، ف، هـ]: (عامر).\n(^٢) في [هـ]: (زيد).\n(^٣) صحيح.","vol":"7","page":262},{"text":"١٢٥١١ - حدثنا عفان حدثنا وهيب عن هشام بن عروة عن وهب بن كيسان عن محمد بن عمرو بن عطاء عن سلمة بن الأزرق عن أبي هريرة قال: مر على النبي -ﷺ- بجنازة يبكي عليها وأنا معه وعمر بن الخطاب، فانتهر عمر اللاتي يبكين مع الجنازة، فقال رسول اللَّه -ﷺ-: \"دعهن يا ابن الخطاب، فإن النفس مصابة والعين دامعة والعهد قريب\" (^١).\n_________\n(^١) مجهول؛ سلمة بن الأزرق مجهول، أخرجه أحمد (٥٨٨٩)، وابن ماجه (١٥٨٧)، والحاكم ١/ ٣٨١، وابن حبان (٣١٥٧)، والبيهقي ٤/ ٧٠، وعبد الرزاق (٦٦٧٤)، والنسائي ٤/ ١٩، وعبد بن حميد (١٤٣٨)، وأبو يعلى (٦٤٠٥).","vol":"7","page":263},{"text":"١٢٥١٢ - حدثنا وكيع عن هشام بن عروة عن وهب بن كيسان عن محمد بن عمرو بن عطاء عن أبي هريرة عن النبي -ﷺ- بنحوه (^١).\n_________\n(^١) منقطع، عطاء لم يروه عن أبي هريرة، أخرجه أحمد (٩٧٣١)، والحاكم ١/ ٣٨١، وابن ماجه (١٥٨٧)، وانظر: ما قبله.","vol":"7","page":263},{"text":"<span data-type='title' id=toc-1684>[٢٠٠] في الميت أو القتيل ينقل من موضعه إلى غيره</span>","vol":"7","page":263},{"text":"١٢٥١٣ - حدثنا سفيان بن عيينة عن الأسود بن قيس عن (نبيح) (^١) عن جابر أن النبي -ﷺ- أمر أن (يرد) (^٢) القتلى إلى مصارعهم (^٣).\n_________\n(^١) في [أ]: (شيخ).\n(^٢) في [أ، ز]: (يردوا)، وفي [ف، ص]: (يرد).\n(^٣) صحيح، أخرجه أحمد (١٤٣٠٥)، وأبو داود (٣١٦٥)، والترمذي (١٧١٧)، والنسائي ٤/ ٧٩، وابن ماجة (١٥١٦)، وابن حبان (٣١٨٣)، والحميدي (١٢٩٨) وابن الجارود (٥٥٣) وأبو يعلى (١٨٤٢)، والبيهقي ٤/ ٥٧، والطيالسي (١٧٨٠)، والخطيب ٢/ ٢٩٠.","vol":"7","page":263},{"text":"١٢٥١٤ - حدثنا وكيع عن سعيد (بن) (^١) السائب قال: سمعت شيخًا في بني عامر أحد بني (سواءة) (^٢) يقال له (عبد) (^٣) اللَّه بن معية قال: أصيب رجلان من المسلمين يوم الطائف قال: فحملا إلى النبي -ﷺ- فبلغه ذلك، فبعث أن يدفنا حيث أصيبا أو لقيا (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ز]: (سواه)، وفي [ص]: (سواة)، وفي [ط، هـ]: (سواء).\n(^٣) في [ص]: (عبيد).\n(^٤) مرسل، أخرجه النسائي ٤/ ٧٩، وابن سعد ٥/ ٥١٧، وابن قانع ٢/ ١٧٩، وابن أبي عاصم في الآحاد (١٤٦١).","vol":"7","page":264},{"text":"١٢٥١٥ - حدثنا وكيع عن سفيان عن منصور بن صفية عن أمه (قالت) (^١): أتيت عائشة (أعزيها) (^٢) بأخ لها مات في مكان، فحمل وهو ميت (فدفن) (^٣) في مكان آخر، (فقالت) (^٤): (ما) (^٥) (في) (^٦) نفسي منه شيء إلا أني وددت أنه كان (دفن) (^٧) حيث مات (^٨).\n_________\n(^١) في [ص]: (قال).\n(^٢) في [أ، ز]: (تعزيها).\n(^٣) سقط من: [ز].\n(^٤) في [ص]: (فقال).\n(^٥) سقط من: [ب، ط، هـ].\n(^٦) سقط من: [ص].\n(^٧) في [أ]: (يدفن).\n(^٨) صحيح.","vol":"7","page":264},{"text":"١٢٥١٦ - حدثنا وكيع عن إبراهيم (بن يزيد) (^١) عن ابن (بهمان) (^٢) عن جابر\n⦗٢٦٥⦘\nابن عبد اللَّه قال: قال النبي -ﷺ-: \" (تدفن) (^٣) الأجساد حيث (تقبض) (^٤) الأرواح\" (^٥).\n_________\n(^١) سقط من: [ص]، وفي [ز]: (مراء).\n(^٢) في [أ]: (نهمان)، وفي [ص]: (بهما).\n(^٣) في [ص]: (يدفن).\n(^٤) في [ص]: (يقبض).\n(^٥) ضعيف جدًا؛ إبراهيم بن يزيد متروك، وانظر: طبقات ابن سعد ٢/ ٢٩٣.","vol":"7","page":264},{"text":"<span data-type='title' id=toc-1685>[٢٠١] في المشي بين القبور في النعال</span>","vol":"7","page":265},{"text":"١٢٥١٧ - حدثنا وكيع (قال) (^١): ثنا الأسود (بن شيبان) (^٢) عن خالد بن (سمير) (^٣) عن بشير بن نهيك عن بشير بن الخصاصية أن النبي -ﷺ- رأى رجلًا يمشي بين القبور في نعليه فقال: \"يا صاحب السبتيتين ألقهما\" (^٤).\n_________\n(^١) سقط من: [أ].\n(^٢) في [ص]: (الشيبان).\n(^٣) في [أ، هـ، ص]: (شمير).\n(^٤) صحيح، أخرجه أحمد (٢٠٧٨٤) وأبو داود (٣٢٣٠) وابن ماجه (١٥٦٨) والنسائي ٤/ ٩٦، وابن حبان (٣١٧٠) والحاكم ١/ ٣٧٣، والبخاري في الأدب المفرد (٨٢٩)، والطيالسي (١١٢٣)، وابن أبي عاصم في الآحاد (١٦٥١)، والطحاوي ١/ ٥١٠، والطبراني (١٢٣٠) والمزي ٨/ ٩٠.","vol":"7","page":265},{"text":"١٢٥١٨ - حدثنا أبو (داود) (^١) الطيالسي عن (جرير) (^٢) بن حازم قال: رأيت الحسن وابن سيرين يمشيان بين القبور في نعالهما.\n_________\n(^١) في [أ، ب، هـ]: (الوليد).\n(^٢) في [ز]: (جعفر).","vol":"7","page":265},{"text":"<span data-type='title' id=toc-1686>[٢٠٢] من كره أن يستقى من الآبار التي بين القبور</span>","vol":"7","page":266},{"text":"١٢٥١٩ - حدثنا معتمر بن سليمان عن رجل يقال له: النعمان الجندي عن ابن طاوس عن أبيه أنه كره أن (يستسقى) (^١) من الآبار التي (تكون) (^٢) بين (ظهراني) (^٣) (المقابر) (^٤).\n[تم كتاب الجنائز] (^٥)\n_________\n(^١) في [أ، ز، ص]: (يستقى).\n(^٢) ساقطة من [ز].\n(^٣) في [أ]: (ظهران).\n(^٤) في [ص]: (القبور).\n(^٥) زيادة من [ز]، وفي [أ]: زيادة [تم الجزء الرابع من كتاب الجنائز والحمد للَّه وحده وبه تم جميع الجنائز والحمد للَّه وحده].","vol":"7","page":266},{"text":"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ\n<span data-type='title' id=toc-1687>كتاب الأيمان والنذور والكفارات</span>","vol":"7","page":267},{"text":"<span data-type='title' id=toc-1688>[١] من قال لا نذر في معصية اللَّه ولا فيما لا يملك</span>","vol":"7","page":267},{"text":"١٢٥٢٠ - حدثنا أبو عبد الرحمن بقي بن مخلد قال: حدثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة قال: حدثنا إسماعيل بن إبراهيم بن علية عن أيوب عن أبي قلابة عن أبي المهلب (عن عمران بن حصين) (^١) قال: قال رسول اللَّه -ﷺ-: \"لا نذر في معصية اللَّه ولا (فيما لا يملك) (^٢) العبد\" (^٣).\n_________\n(^١) سقط من: [ن].\n(^٢) في [ب]: (فيما يملك).\n(^٣) صحيح، أخرجه مسلم (١٦٤١)، وأحمد (١٩٨٥٦).","vol":"7","page":267},{"text":"١٢٥٢١ - حدثنا عبد اللَّه بن نمير وأبو أسامة عن عبيد اللَّه بن عمر عن طلحة بن عبد الملك (^١) عن القاسم بن محمد عن عائشة عن النبي -ﷺ- قال: \"من نذر أن (يطيع) (^٢) اللَّه فليطعه ومن نذر أن يعصي اللَّه فلا يعصه\" (^٣).\n_________\n(^١) في [ز]: زيادة (سليمان).\n(^٢) في [ب، ن]: (يطيع)، وفي [أ، ز]: (يطع).\n(^٣) صحيح، أخرجه البخاري (٦٦٩٦)، وأحمد (٢٤٠٧٥).","vol":"7","page":267},{"text":"١٢٥٢٢ - حدثنا عبد اللَّه بن المبارك عن معمر (عن) (^١) زيد بن رفيع عن أبي عبيدة قال: (قال) (^٢) عبد اللَّه: إن النذر لا يقدم شيئًا ولا يؤخره ولكن اللَّه يستخرج به من البخيل فلا وفاء (لنذر) (^٣) في معصية (^٤).\n_________\n(^١) في [ز]: (بن).\n(^٢) سقط من: [ن].\n(^٣) في [ن]: (بالنذر).\n(^٤) منقطع؛ أبو عبيدة لم يسمع من أبيه عبد اللَّه بن مسعود، أخرجه مسدد كما في المطالب (١٧٨٢)، وعبد الرزاق (١٥٨١٣).","vol":"7","page":267},{"text":"١٢٥٢٣ - حدثنا عبد الرحيم بن سليمان عن الدالاني عن أبي سفيان عن جابر قال: لا وفاء لنذر في معصية (^١).\n_________\n(^١) منقطع حكمًا؛ أبو خالد الدالاني مدلس، أخرجه مسدد كما في المطالب (١٧٨٣)، وعبد الرزاق (١٥٨٣٩)، وأحمد (١٤١٦٨) وابن حزم في المحلى ٧/ ٨.","vol":"7","page":268},{"text":"١٢٥٢٤ - حدثنا (محمد) (^١) بن فضيل عن النعمان بن قيس عن خالته مليكة عن عبيدة قالت: سألته عن النذر فقال: ما كان من نذر (^٢) في شيء من طاعة اللَّه فأمضوه وما كان من نذر في شيء من طاعة الشيطان فلا تجيزوه.\n_________\n(^١) في [ز]: زيادة (محمد).\n(^٢) في [أ، ب]: (وهو)، وفي [ز]: (هو)، وسقط من: [ن].","vol":"7","page":268},{"text":"١٢٥٢٥ - حدثنا وكيع عن إسماعيل بن أبي خالد عن الشعبي عن مسروق قال: النذر نذران، (فنذر) (^١) (للَّه) (^٢) ونذر (للشيطان) (^٣) فما كان للَّه ففيه الوفاء والكفارة، وما كان للشيطان فلا وفاء فيه ولا كفارة.\n_________\n(^١) في [أ]: (نذر).\n(^٢) في [ط، هـ]: (اللَّه).\n(^٣) في [س، ط، هـ]: (الشيطان).","vol":"7","page":268},{"text":"١٢٥٢٦ - حدثنا حفص بن غياث عن أشعث عن الحكم وحماد عن إبراهيم عن علقمة قال: النذر نذران: فما كان للَّه (فوف) (^١) به، وما كان في معصية فلا (تف به) (^٢) و(عليه) (^٣) الكفارة.\n_________\n(^١) في [أ، ب، ز]: (فف).\n(^٢) في [ن]: (يفيه)، وفي [س]: (يف به).\n(^٣) في [ص]: (سبيله)، وفي [ط]: (عليك).","vol":"7","page":268},{"text":"١٢٥٢٧ - حدثنا محمد بن فضيل عن (عمارة بن) (^١) القعقاع (عن إبراهيم) (^٢) قال: لا نذر في معصية، كفِّر (بيمينك) (^٣) (^٤).\n_________\n(^١) سقط من: [ف، ن].\n(^٢) في [ز]: سقطت (إبراهيم).\n(^٣) في [ن]: (بيمينك).\n(^٤) في [ص]: زيادة: (حدثنا حفص عن أشعث عن الحكم وحماد عن إبراهيم عن علقمة قال: النذر فيما كان للَّه، وما كان في المعصية فلا تف به وسبيله الكفارة).","vol":"7","page":269},{"text":"١٢٥٢٨ - حدثنا أبو بكر بن عياش عن أبي حصين عن سعيد بن جبير قال: جاء رجل إلى ابن عباس فقال: إني نذرت أن أقوم على قعيقعان عريانًا إلى الليل فقال: أراد الشيطان أن يبدي عورتك وأن يضحك (عليك) (^١) الناس، (^٢) البس ثيابك وصل عند الحجر ركعتين (^٣).\n_________\n(^١) في [أ، ز]: سقطت (عليك).\n(^٢) في [ز]: زيادة (بل).\n(^٣) صحيح.","vol":"7","page":269},{"text":"١٢٥٢٩ - حدثنا عفان قال: حدثنا أبان (العطار) (^١) قال: حدثنا يحيى بن أبي كثير عن أبي قلابة عن ثابت بن الضحاك الأنصاري أن رسول اللَّه -ﷺ- قال: \"ليس على رجل نذر فيما لا يملك\" (^٢).\n_________\n(^١) في [ص، ز]: (العطار)، وفي بقية النسخ (القطان).\n(^٢) صحيح، أخرجه البخاري (٦٠٤٧) ومسلم (١١٠).","vol":"7","page":269},{"text":"١٢٥٣٠ - حدثنا أبو داود الطيالسي عن شعبة عن ثابت قال: سألت ابن عمر عن نذر المعصية فيه وفاء قال: لا (^١).\n_________\n(^١) صحيح.","vol":"7","page":269},{"text":"١٢٥٣١ - حدثنا محمد بن فضيل عن بيان عن قيس قال: دخل أبو بكر على امرأة من (أحمس) (^١) (مصمتة) (^٢) في (حجتها) (^٣) فجعلت تشير إليه ولا تكلمه فقال: ما لها لا تتكلم فقالوا: إنها نذرت أن تحج مصمتة فقال: تكلمي فإن هذا لا يحل لك إنما هذا من عمل الجاهلية (^٤).\n_________\n(^١) في [أ، ب، ن، ز]: (أخمس).\n(^٢) في [أ]: (مضميه)، وفي [ز، ن، ب]: (مضحيه).\n(^٣) في [أ، ز، ب، ن]: (حياتها)، وفي [طـ]: (خبائها).\n(^٤) صحيح، أخرجه البخاري (٣٨٣٤)، والدارمي (٢١٢).","vol":"7","page":270},{"text":"١٢٥٣٢ - حدثنا شبابة بن سوار عن شعبة عن ابن الجويرية (أو عن أبي الجويرية) (^١) الشك من أبي بكر قال: سمعت عبد اللَّه بن بدر يذكر عن النبي -ﷺ- قال: \"ولا نذر في معصية\" (^٢).\n_________\n(^١) زيادة من [ز]، وليس في مسند ابن أبي شيبة (٥٤٨)، شك، إنما هو (عن أبي الجويرية) وانظر: المطالب العالية (١٧٨٧)، وأسد الغابة ٣/ ١٨٤.\n(^٢) صحيح، أخرجه الضياء في المختارة ٩/ ٣٨ (١٨) ابن الأثير في أسد الغابة ٣/ ١٨٤، وأبو نعيم في معرفة الصحابة (٤٠٢٨)، والأزدي في المخزون ١/ ١١٦.","vol":"7","page":270},{"text":"١٢٥٣٣ - حدثنا أبو أسامة عن أبي فروة يريد (بن) (^١) سنان عن عروة بن رويم عن أبي ثعلبة الخشني عن النبي -ﷺ- قال: \"لا وفاء لنذر في معصية\" (^٢).\n_________\n(^١) في [ز]: (عن)، وانظر: المطالب العالية (١٧٦٤).\n(^٢) ضعيف منقطع، يزيد ضعيف، وعروة لم يسمع من أبي ثعلبة، أخرجه الطبراني ٢٢/ ٥٩٧.","vol":"7","page":270},{"text":"<span data-type='title' id=toc-1689>[٢] النذر ما كفارته؟ وما قالوا فيه</span>؟","vol":"7","page":271},{"text":"١٢٥٣٤ - حدثنا أبو بكر قال: حدثنا أبو (الأحوص) (^١) عن منصور عن سعيد ابن جبير عن ابن عباس (﵄) (^٢) في الرجل يحلف بالنذر والحرام قال: لم يأل أن يغلظ على نفسه: يعتق رقبة أو يصوم شهرين أو يطعم ستين مسكينًا (^٣).\n_________\n(^١) في [ن]: (الأحوس).\n(^٢) سقط من: [أ، ص، ز].\n(^٣) صحيح.","vol":"7","page":271},{"text":"١٢٥٣٥ - قال: فسألت إبراهيم ومجاهدًا فقالا: إن لم يجد أطعم عشرة مساكين.","vol":"7","page":271},{"text":"١٢٥٣٦ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن (عمرو) (^١) قال: سمعت ابن الزبير يقول: أوفوا بالنذور (^٢).\n_________\n(^١) في [ن]: (عمر).\n(^٢) صحيح.","vol":"7","page":271},{"text":"١٢٥٣٧ - حدثنا ابن المبارك عن معمر عن زيد بن رفيع عن أبي عبيدة عن عبد اللَّه قال: لا وفاء لنذر في معصية (اللَّه) (^١)، وكفارته كفارة يمين (^٢).\n_________\n(^١) في [أ، ز، ص]: سقط لفظ الجلالة.\n(^٢) منقطع؛ أبو عبيدة لم يسمع من عبد اللَّه.","vol":"7","page":271},{"text":"١٢٥٣٨ - حدثنا عبد الرحيم عن يزيد الدالاني عن أبي سفيان عن جابر قال: (كفارته) (^١) كفارة يمين (^٢).\n_________\n(^١) سقط من: [أ، ن].\n(^٢) منقطع حكمًا؛ أبو خالد الدالاني مدلس.","vol":"7","page":271},{"text":"١٢٥٣٩ - حدثنا عبد الرحيم بن سليمان عن عبد الملك عن عطاء قال: (سئل) (^١) عن رجل نذر أدى لا يدخل على أخيه (أو أخته) (^٢) فقال: يدخل ويتصدق على عشرة مساكين.\n_________\n(^١) في [أ، ز]: (سيل).\n(^٢) في [أ]: (وأخته).","vol":"7","page":272},{"text":"١٢٥٤٠ - حدثنا وكيع عن موسى المعلم عن جابر بن زيد قال: (النذر) (^١) يمين.\n_________\n(^١) سقط من: [س، ط، هـ].","vol":"7","page":272},{"text":"١٢٥٤١ - حدثنا وكيع عن سفيان عن ليث عن طاوس قال: النذر يمين.","vol":"7","page":272},{"text":"١٢٥٤٢ - حدثنا ابن عيينة ووكيع عن إسماعيل بن أبي خالد عن الشعبي قال: إن قومًا يقولون: (إن) (^١) النذر يمين مغلظة، إنما هي (يمين يكفرها) (^٢).\n_________\n(^١) في [ز]: سقطت (إن).\n(^٢) تكرر في: [أ].","vol":"7","page":272},{"text":"١٢٥٤٣ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: النذر يمين.","vol":"7","page":272},{"text":"١٢٥٤٤ - حدثنا عباد بن العوام عن محمد الحنظلي عن أبيه عن عمران بن الحصين [قال: قال رسول اللَّه -ﷺ-: \"لا وفاء لنذر في (غضب) (^١) وكفارته كفارة يمين\" (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (معصية).\n(^٢) ضعيف جدًا، محمد بن الزبير الحنظلي متروك، وأبوه لم يسمع من عمران، أخرجه البيهقي ١٠/ ٧٠، والنسائي ٧/ ٢٨، والحاكم ٤/ ٣٣٩ (٧٨٤١)، وابن عدي ٦/ ٢٠٣، وابن عساكر في تاريخ دمشق ٥٣/ ٢٩، وانظر: ما سبق برقم [١٢٥٢٠].","vol":"7","page":272},{"text":"١٢٥٤٥ - حدثنا معتمر بن سليمان عن محمد الحنظلي عن عمران بن الحصين] (^١) مثله (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ن].\n(^٢) ضعيف جدًا؛ محمد الحنظلي متروك.","vol":"7","page":273},{"text":"١٢٥٤٦ - (قال) (^١) معتمر: قلت لابن الزبير: حدثكه من سمعه من عمران، قال: لا، ولكن حدثنيه رجل عن عمران.\n_________\n(^١) سقط من: [ن]، وفي [أ، ب]: (حدثنا).","vol":"7","page":273},{"text":"١٢٥٤٧ - حدثنا أبو أسامة عن (معسر) (^١) عن أبي حصين عن عبد اللَّه بن معقل قال: النذر: اليمين (الغلظاء) (^٢).\n_________\n(^١) في [ن]: (معمر).\n(^٢) في [ص]: (المغلظ).","vol":"7","page":273},{"text":"١٢٥٤٨ - حدثنا عبد الرحيم بن سليمان عن أشعث بن سوار عن الحسن قال: كفارة النذر إذا كان في معصية إطعام عشرة مساكين.","vol":"7","page":273},{"text":"١٢٥٤٩ - حدثنا عبد الرحيم عن أشعث بن سوار عن طلحة (اليامي) (^١) عن سعيد بن جبير عن ابن عباس قال: من (حلف) (^٢) بنذر على يمين فحنث فعليه كفارة يمين مغلظة (^٣).\n_________\n(^١) في [أ، ب، ز]: (الباقي).\n(^٢) في [أ]: (خلت).\n(^٣) ضعيف؛ لحال أشعث بن ثوار.","vol":"7","page":273},{"text":"١٢٥٥٠ - حدثنا عبد الرحيم عن داود عن سعيد بن المسيب قال: إذا قال الرجل: عليَّ نذر، فلم يمض باليمين فسكت، فعليه نذر.","vol":"7","page":273},{"text":"١٢٥٥١ - حدثنا وكيع عن إسماعيل عن قيس قال: النذر شيء يستخرج به من البخيل.","vol":"7","page":274},{"text":"١٢٥٥٢ - حدثنا جرير عن مغيرة عن إبراهيم قال: قال ابن عباس: النذر يمين مغلظة (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك ابن عباس.","vol":"7","page":274},{"text":"<span data-type='title' id=toc-1690>[٣] الندر إذا لم يسم له كفارة</span>","vol":"7","page":274},{"text":"١٢٥٥٣ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عطاء عن سعيد بن جبير عن (ابن عباس) (^١) قال: النذر إذا لم يسم أغلظ اليمين، وعليه أغلظ الكفارة (^٢).\n_________\n(^١) في [ب]: (ابن عباس -﵁-).\n(^٢) صحيح.","vol":"7","page":274},{"text":"١٢٥٥٤ - (حدثنا) (^١) ابن فضيل (عن ليث) (^٢) عن الحكم عن ابن (معقل) (^٣) عن عبد اللَّه بن مسعود قال: من جعل (للَّه) (^٤) عليه نذرًا لم (يسم) (^٥) فعليه نسمة (^٦).\n_________\n(^١) في [ن]: (عن).\n(^٢) سقط من: [ف، ن].\n(^٣) في [أ، ب، ن]: (مغفل).\n(^٤) في [أ، ب، ن]: (اللَّه).\n(^٥) في [أ]: (يسمه).\n(^٦) ضعيف؛ لحال ليث بن أبي سليم.","vol":"7","page":274},{"text":"١٢٥٥٥ - حدثنا عبد الرحيم عن سعيد عن قتادة عن سعيد بن جبير عن ابن عمر قال: إذا قال علي نذر فلم يسمه فعليه كفارة (التي تليه، ثم التي تليه، ثم التي تليه) (^١) (^٢).\n_________\n(^١) في [أ، ز، ص]: زيادة (التي تليه)، وفي [ب]: (التي غليظة)، وفي [ن]: (اليمين غليظة).\n(^٢) صحيح.","vol":"7","page":275},{"text":"١٢٥٥٦ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: كفارة النذر غير المسماة كفارة اليمين.","vol":"7","page":275},{"text":"١٢٥٥٧ - حدثنا أبو خالد الأحمر عن داود (بن) (^١) أبي هند عن ابن المسيب قال: إذا قال: عليَّ نذر، فعليه نذر.\n_________\n(^١) في [ز]: (عن).","vol":"7","page":275},{"text":"١٢٥٥٨ - قال جابر بن زيد: إذا قال: عليَّ نذر؛ فإن سمى فهو ما سمى، وإن نوى (فعليه) (^١) ما نوى، فإن لم يكن سمى شيئًا صام يومًا أو صلى ركعتين.\n_________\n(^١) في [ز، ص]: (فهو).","vol":"7","page":275},{"text":"١٢٥٥٩ - حدثنا عبدة عن سعيد عن قتادة عن ابن عباس قال: (إذا قال) (^١): عليَّ نذر ولم يسم فهي يمين مغلظة، (يحرر) (^٢) رقبة (أو) (^٣) يصوم شهرين أو يطعم ستين مسكينًا (^٤).\n_________\n(^١) في [ص]: (من قال)، وسقط من: [ن].\n(^٢) في [أ، ب، ص، ز]: (تحرر).\n(^٣) في [ز]: (و).\n(^٤) صحيح؛ وأخرجه مرفوعًا أبو داود (٣٣٢٢)، وابن ماجه (٢١٢٨)، والبيهقي ١٠/ ٧٢، والدارقطني ٤/ ١٥٨، والطبراني (١٢١٦٩).","vol":"7","page":275},{"text":"١٢٥٦٠ - قال: وقال الحسن: هي يمين يكفرها.","vol":"7","page":275},{"text":"١٢٥٦١ - حدثنا وكيع عن إسماعيل بن (^١) رافع عن خالد بن يزيد عن عقبة بن عامر (﵁) (^٢) قال: قال رسول اللَّه -ﷺ-: \"من نذر نذرًا فلم يسمه فعليه كفارة يمين\" (^٣).\n_________\n(^١) في [ن، أ، ب]: زيادة (أبي).\n(^٢) سقط من: [أ، ز، ص، ب]: (﵁).\n(^٣) ضعيف؛ لحال إسماعيل بن رافع، أخرجه الترمذي (١٥٢٨)، وابن ماجه (٢١٢٧)، والبيهقي ١٠/ ٤٥، والروياني ١/ ١٩٢، ٢٥٦، والطحاوي ٣/ ١٣٠، وابن عبد البر في الاستذكار ٥/ ١٦٦، وانظر: تهذيب الكمال ٨/ ٧٣.","vol":"7","page":276},{"text":"١٢٥٦٢ - حدثنا وكيع عن شعبة عن الحكم وحماد قال: سألتهما عن رجل جعل (عليه) (^١) نذرًا (لم) (^٢) يسمه، (قالا) (^٣): عليه الكفارة.\n_________\n(^١) سقط من: [ف].\n(^٢) سقط من: [ص].\n(^٣) في [ن]: (قال).","vol":"7","page":276},{"text":"١٢٥٦٣ - حدثنا وكيع عن عبد اللَّه بن سعيد بن أبي هند عن (بكير) (^١) بن عبد اللَّه ابن الأشج عن كريب عن ابن عباس رضي اللَّه (عنهما) (^٢) قال: النذور أربعة: من نذر نذرًا لم يسمه فكفارته كفارة يمين، ومن (نذر نذرًا» (^٣) (^٤) (في معصية فكفارته كفارة يمين) (^٥)، (ومن نذر نذرًا فيما لا يطيق فكفارته كفارة\n⦗٢٧٧⦘\nيمين) (^٦)، ومن نذر نذرًا فيما يطيق فليوف بنذره (^٧).\n_________\n(^١) في [أ، ص]: (بكر).\n(^٢) في [ن]: (عنه).\n(^٣) سقط من: [ن].\n(^٤) سقط من: [أ، ب، ز].\n(^٥) سقط من: [ص، ز].\n(^٦) سقط من: [ز].\n(^٧) حسن؛ عبد اللَّه بن سعيد بن أبي هند صدوق.","vol":"7","page":276},{"text":"١٢٥٦٤ - حدثنا عبد السلام عن (خصيف) (^١) عن عكرمة في النذر لا يسمى (^٢) قال: يمين مغلظة.\n_________\n(^١) في [أ]: (حسيف).\n(^٢) في [ف، ن]: زيادة (كفارة).","vol":"7","page":277},{"text":"<span data-type='title' id=toc-1691>[٤] الرجل يجعل عليه نذرًا أن يصوم يومًا فيأتي ذلك اليوم على فطر أو أضحى</span>","vol":"7","page":277},{"text":"١٢٥٦٥ - حدثنا أبو بكر قال: حدثنا وكيع بن الجراح عن ابن عون عن (زياد) (^١) ابن جبير قال: جاء رجل إلى ابن عمر (^٢)، فسأله عن رجل نذر أن يصوم يومًا فوافق يوم فطر أو أضحى فقال ابن عمر (^٣): أمر اللَّه وفاء النذر، ونهى رسول اللَّه -ﷺ- عن صوم هذا اليوم (^٤).\n_________\n(^١) في [ن]: (زيادة)\n(^٢) في [أ، ص، ز]: زيادة (قال).\n(^٣) في [أ، ص، ز]: زيادة (قال).\n(^٤) صحيح، أخرجه البخاري (١٩٩٤)، ومن طريق المؤلف أخرجه مسلم (١١٣٩).","vol":"7","page":277},{"text":"١٢٥٦٦ - حدثنا هشيم عن يونس عن الحسن في رجل نذر أن يصوم الإثنين والخميس، فأتى على ذلك يوم فطر أو أضحى قال: يفطر ويصوم يومًا مكانه.","vol":"7","page":277},{"text":"١٢٥٦٧ - (حدثنا هشيم عن مغيرة عن إبراهيم قال: يصوم يومًا مكانه) (^١) ويكفر يمينه.\n_________\n(^١) سقط من [أ، ب، ن].","vol":"7","page":278},{"text":"١٢٥٦٨ - حدثنا عقبة بن خالد (السكوني) (^١) عن شعبة عن خالته، أنها جعلت عليها أن تصوم كل جمعة فوافق ذلك اليوم يوم فطر أو أضحى، فسألت جابر بن زيد فقال: أطعمي مسكينًا.\n_________\n(^١) في [أ]: (السلولي)، وفي [ز]: (السلوني).","vol":"7","page":278},{"text":"١٢٥٦٩ - حدثنا شبابة بن سوار عن شعبة قال: سألت الحكم وحمادًا عن امرأة نذرت أن تصوم كل جمعة فوافق ذلك اليوم يوم فطر أو أضحى (فقالا) (^١): تقضي يومًا مكانه و(تكفر) (^٢).\n_________\n(^١) في [ن]: (فقال).\n(^٢) في [ن]: (تكفره).","vol":"7","page":278},{"text":"١٢٥٧٠ - حدثنا كثير بن هشام عن سليمان بن أبي داود قال: سئل (عطاء) (^١) بن أبي رباح عن رجل جعل (عليه) (^٢) صيام شهرين متتابعين فيدركه أضحى أو فطر فقال: يفطر ثم يبني على صيامه.\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب]: (له).","vol":"7","page":278},{"text":"<span data-type='title' id=toc-1692>[٥] في كفارة اليمين من قال: نصف صاع</span>","vol":"7","page":278},{"text":"١٢٥٧١ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن عمرو بن مرة عن عبد اللَّه بن سلمة عن علي قال: كفارة اليمين إطعام عشرة مساكين كل مسكين\n⦗٢٧٩⦘\nنصف صاع من بر (أو صاع من تمر في كفارة اليمين) (^١) (^٢).\n_________\n(^١) سقط من: [ص، ز].\n(^٢) ضعيف؛ لحال ابن أبي ليلى.","vol":"7","page":278},{"text":"١٢٥٧٢ - (حدثنا عبد الرحيم بن سليمان و) (^١) أبو خالد الأحمر (عن) (^٢) (حجاج عن) (^٣) حوط (عمن حدثه) (^٤) عن عائشة قالت: (إنا) (^٥) نطعم نصف صاع من بر أو صاعًا من تمر في كفارة اليمين (^٦).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) في [أ]: سقطت (عن).\n(^٣) سقط من: [أ، ن].\n(^٤) في [ز]: (عن لبيبة).\n(^٥) في [أ]: (لنا).\n(^٦) مجهول، لإبهام الراوي عن عائشة.","vol":"7","page":279},{"text":"١٢٥٧٣ - حدثنا أبو خالد الأحمر عن الأعمش عن شقيق عن يسار بن نمير قال: قال لي عمر: إني أحلف لا أعطي أقوامًا شيئًا (ثم يبدو لي) (^١) فأعطيهم، فإذا فعلت ذلك فأطعم عني عشرة مساكين، بين كل مسكينين صاع من بر أو صاع من (تمر) (^٢) لكل مسكين (^٣).\n_________\n(^١) في [أ]: (ثم يبدلوني).\n(^٢) سقط في [ز]: (تمر).\n(^٣) حسن؛ أبو خالد صدوق.","vol":"7","page":279},{"text":"١٢٥٧٤ - (حدثنا عبد الرحيم بن سليمان) (^١) عن سعيد عن قتادة عن سعيد ابن المسيب في كفارة اليمين قال: مُدَّان لكل مسكين.\n_________\n(^١) في [أ، ب، ن]: (حدثنا أبو بكر بن عياش عن مغيرة).","vol":"7","page":279},{"text":"١٢٥٧٥ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: كفارة اليمين والظهار نصف صاع لكل مسكين.","vol":"7","page":280},{"text":"١٢٥٧٦ - حدثنا عبد الرحيم عن ليث عن مجاهد قال: (^١) كفارة في ظهار أو غيره ففيه نصف صاع من بر كفارته.\n_________\n(^١) في [ز]: زيادة (كان).","vol":"7","page":280},{"text":"١٢٥٧٧ - حدثنا يحيى بن سعيد عن عوف عن محمد قال: كفارة اليمين مد بر أو أكلة مأدومة.","vol":"7","page":280},{"text":"١٢٥٧٨ - حدثنا وكيع عن سفيان عن عبد الكريم عن سعيد بن جبير قال: قلت: أجمعهم؟ قال: لا، أعطهم (مدين) (^١) مدًا (لطعامهم) (^٢) ومدًا لإدامهم.\n_________\n(^١) سقط من: [ص، ن].\n(^٢) في [ز]: (طعامهم).","vol":"7","page":280},{"text":"١٢٥٧٩ - حدثنا ابن علية عن خالد عن أبي قلابة أنه قال: في إطعام المساكين في كفارة الظهار، (قال) (^١): لكل مسكين مد حنطة ومد تمر.\n_________\n(^١) في [أ، ب، جـ، س، هـ]: زيادة (قال).","vol":"7","page":280},{"text":"١٢٥٨٠ - حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد قال: لكل مسكين مدان حنطة.","vol":"7","page":280},{"text":"١٢٥٨١ - حدثنا أبو أسامة عن عثمان بن غياث قال: سألت جابر بن زيد عن كفارة اليمين قال: إطعام عشرة مساكين: مكوك (مكوك) (^١) لكل إنسان.\n_________\n(^١) سقط من: [ن].","vol":"7","page":280},{"text":"١٢٥٨٢ - حدثنا ابن فضيل عن حصين عن الشعبي في كفارة اليمين مكوك طعامه ومكوك إدامه.","vol":"7","page":280},{"text":"١٢٥٨٣ - حدثنا ابن أدريس عن ليث عن طلحة عن يسار بن نمير قال: قال [(لي) (^١) (عمر) (^٢)] (^٣): إني من أمراء المسلمين فإذا رأيتني قد حلفت على يمين لم أمضها فأطعم عني عشرة مساكين، لكل مسكين نصف صاع من بر أو صاع من شعير أو صاع من تمر (^٤).\n_________\n(^١) سقط من: [ن، ف].\n(^٢) سقط من: [ز].\n(^٣) سقط ما بين المعكوفين من: [أ، ب].\n(^٤) ضعيف؛ ليث ضعيف.","vol":"7","page":281},{"text":"<span data-type='title' id=toc-1693>[٦] من قال كفارة اليمين مد من طعام</span>","vol":"7","page":281},{"text":"١٢٥٨٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل وابن إدريس عن داود (عن) (^١) عكرمة عن ابن عباس في كفارة اليمين مد، ربعه إدامه (^٢).\n_________\n(^١) في [ن]: (بن).\n(^٢) ضعيف؛ داود ضعيف في عكرمة.","vol":"7","page":281},{"text":"١٢٥٨٥ - حدثنا وكيع عن هشام عن يحيى بن أبي كثير عن أبي سلمة عن زيد (ابن) (^١) ثابت قال: مد من حنطة لكل مسكين (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) صحيح؛ أخرجه البيهقي ١٠/ ٥٥، والدارقطني ٤/ ١٦٥، والطحاوي ٣/ ١١٩، وعبد الرزاق ٨/ ٥٠٦، والحارث كما في المطالب (١٧٨١).","vol":"7","page":281},{"text":"١٢٥٨٦ - حدثنا ابن إدريس عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان إذا حنث أطعم عشرة مساكين، لكل مسكين مد من حنطة بالمد الأول (^١).\n_________\n(^١) صحيح.","vol":"7","page":281},{"text":"١٢٥٨٧ - حدثنا ابن إدريس عن عبد الملك عن عطاء قال: مد.","vol":"7","page":282},{"text":"١٢٥٨٨ - حدثنا سفيان بن عيينة و(يزيد) (^١) بن هارون عن يحيى بن سعيد عن سليمان بن يسار قال في كفارة اليمين: مد من بر.\n_________\n(^١) في [ن]: (زيد).","vol":"7","page":282},{"text":"١٢٥٨٩ - حدثنا ابن مهدي عن حماد بن سلمة عن عبد اللَّه (عن) (^١) القاسم وسالم في كفارة اليمين قالا: مد لكل مسكين.\n_________\n(^١) في [ن، أ، ب]: (بن).","vol":"7","page":282},{"text":"١٢٥٩٠ - حدثنا عبد الوهاب بن عطاء عن محمد بن عمرو عن أبي سلمة في إطعام (المسكين) (^١): مد من قمح.\n_________\n(^١) في [ص]: (المساكين)، وفي [ز]: (للمساكين).","vol":"7","page":282},{"text":"١٢٥٩١ - حدثنا وكيع عن مالك بن مغول عن عطاء قال: مد.","vol":"7","page":282},{"text":"<span data-type='title' id=toc-1694>[٧] من قال: يجزئه أن يطعمهم مرة واحدة</span>","vol":"7","page":282},{"text":"١٢٥٩٢ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن قال: وجبة واحدة.","vol":"7","page":282},{"text":"١٢٥٩٣ - حدثنا الثقفي عن أيوب عن ابن سيرين أنه قال في كفارة المساكين: يجمعهم مرة فيشبعهم.","vol":"7","page":282},{"text":"١٢٥٩٤ - حدثنا ابن علية عن سعيد بن يزيد (أبي) (^١) (مسلمة) (^٢) قال: سألت جابر بن زيد عن إطعام المسكين في كفارة اليمين فقال: أكلة، قلت: إن الحسن\n⦗٢٨٣⦘\nيقول: مكوك، فقلت: ما ترى في مكوك؟ فقال: إن مكوك بر (لا تغني) (^٣)، لا تجزئ.\n_________\n(^١) في [ن]: (بن)، وفي [أ]: (بن أبي).\n(^٢) في [أ، ز]: (سلمة).\n(^٣) سقط من: [أ، ب، ن].","vol":"7","page":282},{"text":"١٢٥٩٥ - حدثنا معتمر عن برد عن مكحول قال في كفارة اليمين: يطعم عشرة مساكين كما قال اللَّه تعالى حتى (يشبعهم) (^١).\n_________\n(^١) في [ب]: (تشبعهم).","vol":"7","page":283},{"text":"١٢٥٩٦ - حدثنا يحيى بن إسحاق قال: حدثني (يحيى) (^١) بن أيوب عن (حميد) (^٢): أن أنسًا مرض قبل أن يموت، فلم يستطع أن يصوم، فكان يجمع ثلاثين مسكينًا، فيطعمهم خبزًا ولحمًا أكلة واحدة (^٣).\n_________\n(^١) زيادة من [ز].\n(^٢) هو حميد الطويل، وفي [أ، ب، ط، س، هـ]: (محمد)، وانظر: زاد المعاد ٥/ ٤٩٥.\n(^٣) صحيح.","vol":"7","page":283},{"text":"١٢٥٩٧ - حدثنا معتمر عن يونس عن الحسن في كفارة اليمين فقال: يطعم خبزًا (ولحمًا) (^١) مرة واحدة حتى (يشبع) (^٢).\n_________\n(^١) في [أ]: (أو لحمًا).\n(^٢) في [ز]: (يشبعهم).","vol":"7","page":283},{"text":"<span data-type='title' id=toc-1695>[٨] من قال: يغدّيهم ويعشيهم</span>","vol":"7","page":283},{"text":"١٢٥٩٨ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) علية عن سعيد عن قتادة قال: يغديهم ويعشيهم.\n_________\n(^١) في [ص]: (أبو).","vol":"7","page":283},{"text":"١٢٥٩٩ - حدثنا إسماعيل بن عياش عن عبد العزيز عن الشعبي قال: غداء وعشاء.","vol":"7","page":283},{"text":"<span data-type='title' id=toc-1696>[٩] (امرأته) (^١) عليه كظهر امرأة فلان</span>\n_________\n(^١) في [ط، ن]: (امرأة).","vol":"7","page":284},{"text":"١٢٦٠٠ - حدثنا غندر عن أشعث عن الحسن (قال: إذا) (^١) قال: أنت عليَّ كظهر امرأة فلان فليس بشيء.\n_________\n(^١) سقط من: [ن].","vol":"7","page":284},{"text":"<span data-type='title' id=toc-1697>[١٠] يقول أنت عليَّ كبطن أمي</span>","vol":"7","page":284},{"text":"١٢٦٠١ - حدثنا ابن مهدي عن (حبيب) (^١) عن عمرو بن (هرم) (^٢) قال: سئل (جابر بن زيد) (^٣) عن رجل قال لامرأته: أنت عليَّ (كبطن) (^٤) أمي، قال: البطن والظهر بمنزلة واحدة (في الظهار) (^٥).\n_________\n(^١) في [ز]: (شبيب)، وفي [أ، ب، ن]: (مسيب).\n(^٢) في [ن]: (حزم)، وفي [ز]: (مرة).\n(^٣) في [ص]: سقط ما بين القوسين.\n(^٤) في [أ]: (الظهر).\n(^٥) زيادة من [ز]: (في الظهار).","vol":"7","page":284},{"text":"<span data-type='title' id=toc-1698>[١١] في المرأة تصوم في كفارة (قتل خطأ) (^١) ثم تحيض قبل أن تتم صومها، تتم أو تستقبل</span>؟\n_________\n(^١) سقط من: [ص].","vol":"7","page":284},{"text":"١٢٦٠٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: سألته عن امرأة ثقيلة الرأس نامت ومعها ابنها فأصبح ميتًا، قال: أطيب لنفسها أن تكفر عتق رقبة أو تصوم شهرين متتابعين.\n⦗٢٨٥⦘\nقلت: فإن حاضت؟ (قال) (^١): ذلك ما لا بد للنساء منه (^٢)، تقضي أيام (حيضها) (^٣) إذا فرغت.\n_________\n(^١) في [أ، ن]: (قبل).\n(^٢) في [ف]: (قال).\n(^٣) في [أ، ب، ص]: (حيضتها).","vol":"7","page":284},{"text":"١٢٦٠٣ - حدثنا أبو أسامة عن هشام عن الحسن قال: إذا قتلت المرأة نفسًا خطأ فصامت ثم حاضت قضت يومًا مكانه.","vol":"7","page":285},{"text":"١٢٦٠٤ - حدثنا أبو عبد الرحمن المقرئ قال: حدثنا سعيد بن أبي أيوب قال: حدثنا يزيد بن أبي حبيب عن ابن شهاب عن ابن المسيب قال: (أما) (^١) المرأة فتصوم، فإذا حاضت تتم ما بقي.\n_________\n(^١) في [ص]: (ما).","vol":"7","page":285},{"text":"١٢٦٠٥ - حدثنا (عبد الرحيم) (^١) عن أشعث عن الحسن في امرأة جعلت عليها أن تعتكف فأدركها الحيض، (قال) (^٢): تقضي ما حاضت من عدة أيام (أخر) (^٣).\n_________\n(^١) في [ص]: (عبد الرحمن).\n(^٢) في [أ، ب، ز]: زيادة (قال).\n(^٣) سقط من: [أ، ص، ن].","vol":"7","page":285},{"text":"<span data-type='title' id=toc-1699>[١٢] (تصوم ثلاثة أيام في كفارة يمين ثم تحيض)</span> (^١)\n_________\n(^١) سقط من: [ص]، وفي [ن]: (جعل الباب تابعًا للأثر قبله).","vol":"7","page":285},{"text":"١٢٦٠٦ - حدثنا جرير عن مغيرة عن إبراهيم قال: إذا صامت المرأة في كفارة اليمين في ثلاثة أيام، فحاضت قبل أن تتم صومها، فلتستقبل صوم ثلاثة أيام.","vol":"7","page":285},{"text":"<span data-type='title' id=toc-1700>[١٣] في الرجل يحلف بالقرآن: ماذا عليه في ذلك</span>؟","vol":"7","page":286},{"text":"١٢٦٠٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن ليث عن مجاهد (^١) قال: قال رسول اللَّه -ﷺ-: \"من حلف بسورة من القرآن فعليه بكل آية منها يمين صبر فمن شاء بر ومن شاء فجر\" (^٢).\n_________\n(^١) في [ن]: زيادة (﵁).\n(^٢) مرسل ضعيف، ليث ضعيف، أخرجه عبد الرزاق (١٥٩٤٨)، وابن حزم في المحلى ٨/ ٣٣.","vol":"7","page":286},{"text":"١٢٦٠٨ - حدثنا أبو معاوية عن الأعمش عن عبد اللَّه عن أبي (كنف) (^١) قال: كنت أمشي مع عبد اللَّه في سوق (الرقيق) (^٢) فسمع رجلا يحلف: كلا وسورة البقرة، فقال عبد اللَّه: أما إن عليه بكل آية منها يمين (^٣).\n_________\n(^١) في [أ، ز، ص]: (كرب]، وفي [ز]: (كعب)، وانظر: مصنف عبد الرزاق (١٥٩٤٦)، وسنن سعيد ابن منصور (م ٢) (١٤١)، والمطالب العالية (١٧٦٨)، والاعتقاد للالكائي ٢/ ٢٣٢ (٣٧٩).\n(^٢) في [أ]: (الرحيق)، وفي [ن]: (الرحق).\n(^٣) مجهول؛ لجهالة أبي كنف.","vol":"7","page":286},{"text":"١٢٦٠٩ - حدثنا (ابن فضيل و) (^١) وكيع عن سفيان عن أبي سنان عن عبد اللَّه بن أبي الهذيل (عن عبد اللَّه بن حنظلة) (^٢) عن عبد اللَّه (قال) (^٣): من حلف بسورة من القرآن [فعليه بكل آية منها يمين (^٤).\n_________\n(^١) سقط من: [ص، ز].\n(^٢) سقط من: [أ، ن]، وفي تهذيب الكمال ١٦/ ٢٤٤: (أن عبد اللَّه بن أبي الهذيل يروي عن ابن مسعود).\n(^٣) في [ن]: (قاله).\n(^٤) صحيح.","vol":"7","page":286},{"text":"١٢٦١٠ - حدثنا ابن فضيل عن أبي سنان عن (سهم) (^١) بن منجاب قال: من حلف بسورة من القرآن] (^٢): لقي اللَّه بعدد آياتها خطايا.\n_________\n(^١) في [أ، ب، ص، ن]: (سهل).\n(^٢) سقط ما بين المعكوفين من: [ن].","vol":"7","page":287},{"text":"١٢٦١١ - حدثنا حفص عن ليث عن مجاهد قال: من حلف بسورة من القرآن فعليه بكل آية منها يمين، ومن كفر بآية منه كفر به كله.","vol":"7","page":287},{"text":"١٢٦١٢ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: قال عبد اللَّه: من حلف بالقرآن فعليه بكل آية يمين (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"7","page":287},{"text":"<span data-type='title' id=toc-1701>[١٤] في الأعرج والمجنون والأعور يجزي في الرقبة</span>","vol":"7","page":287},{"text":"١٢٦١٣ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم أنه كان يقول: (فيمن) (^١) كانت عليه رقبة، فاشترى نسمة، قال: إذا (أنفذها) (^٢) من عمل إلى عمل أجزاه، (و) (^٣) لا يجزيه من لا يعمل، فأما الذي يعمل فالأعور ونحوه، وأما الذي لا يعمل (فالمقعد والأعمى) (^٤).\n_________\n(^١) في [أ، ب، ز، ص]: (من).\n(^٢) في [أ، ب، ن]: (أبعدها)، وفي تفسير ابن جرير ٧/ ٢٧: (أنقذها).\n(^٣) سقط من: [أ، ن].\n(^٤) في [ز]: تقديم وتأخير.","vol":"7","page":287},{"text":"١٢٦١٤ - حدثنا هشيم عن يونس عن الحسن: أنه كان يكره الأعرج (والمخبل) (^١) في الرقبة الواجبة.\n_________\n(^١) في [أ، ب، ز]: (والمحبل)، وفي [ص]: (المختل).","vol":"7","page":287},{"text":"١٢٦١٥ - حدثنا محمد بن (مروان) (^١) عن عمارة عن عكرمة، (سأله) (^٢) رجل: أيجزئ في عتق الرقبة الواجبة الأعور؟ [فقال: رب أعور ثمَّ (ثم) (^٣) دار] (^٤)، فقال: (يجزئ الأعرج، قال) (^٥): (الساعة) (^٦) (تجيء) (^٧) بالمقعد (^٨).\n_________\n(^١) في [أ]: (مسروق).\n(^٢) في [ن]: (قال)، وفي [أ]: (قالا).\n(^٣) سقط من: [أ، ن].\n(^٤) سقط ما بين المعكوفين من: [د].\n(^٥) سقط من: [ن].\n(^٦) في [ص]: (السائمة).\n(^٧) في [ب، ن]: (هي).\n(^٨) تكرر في: [ص].","vol":"7","page":288},{"text":"١٢٦١٦ - حدثنا حفص عن الأعمش عن إبراهيم قال: يجزئ الأعور.","vol":"7","page":288},{"text":"١٢٦١٧ - حدثنا غندر عن شعبة عن الحكم قال: المجنون لا يجزئ في الذي عليه الرقبة.","vol":"7","page":288},{"text":"١٢٦١٨ - حدثنا محمد بن (بكر) (^١) عن ابن جريج قال: قلت لعطاء أيجوز في قتل النفس (^٢) رقبة مؤمنة غير سوية وهو ينتفع بها، أعرج أو أشل؟ فأبى واستحب السوية.\n_________\n(^١) في [أ، ب، ن]: (بكير).\n(^٢) في [ف]: زيادة (خطأ).","vol":"7","page":288},{"text":"١٢٦١٩ - حدثنا ابن مهدي عن سفيان عن جابر عن عامر قال: يجزئ الأعمى في الكفارة.","vol":"7","page":288},{"text":"١٢٦٢٠ - حدثنا حفص عن عمرو عن الحسن قال: سألته عن الأعمى والمقعد فقال: لا يجزئ.","vol":"7","page":289},{"text":"<span data-type='title' id=toc-1702>[١٥] في ولد الزني يجزئ في الرقبة أم لا</span>؟","vol":"7","page":289},{"text":"١٢٦٢١ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم والشعبي أنهما قالا: لا يجزئ في شيء من الواجب ولد الزنى.","vol":"7","page":289},{"text":"١٢٦٢٢ - حدثنا أبو خالد الأحمر عن عثمان بن الأسود قال: توفي رجل من أهلي فأوصى بنسمة، فوجدت نسمة قد تزوج أبوه أمه بغير إذن مولاه، فسألت عطاء فقال: أكره ذلك.","vol":"7","page":289},{"text":"١٢٦٢٣ - حدثنا هشيم عن (فلان بن) (^١) (عمرو) (^٢) قال: سألت أبا جعفر عن عتق ولد الزنى في كفارة اليمين فقال: يجزئه.\n_________\n(^١) في [أ، ن]: (المنهال عن).\n(^٢) في [أ]: (عمر).","vol":"7","page":289},{"text":"١٢٦٢٤ - حدثنا هشيم عن يونس أنه كان يقول: يجزئ في الواجب ولا يفضله الذي (لرشدة) (^١) (إلا بتقوى) (^٢).\n_________\n(^١) في [أ، ب، ن]: (يرشده)، والمراد: ولد النكاح الصحيح.\n(^٢) في [ص]: (إلا أن يكون بتقوى).","vol":"7","page":289},{"text":"١٢٦٢٥ - حدثنا وكيع وابن مهدي عن سفيان عن ابن (أبي) (^١) نجيح عن طاوس قال: (لا) (^٢) يجزئ ولد الزنى في الرقبة.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [أ، ب، ص، ن]: وانظر: الدر المنثور ٣/ ١٥٤.","vol":"7","page":289},{"text":"١٢٦٢٦ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: لا يجزئ (من) (^١) الرقبة الواجبة.\n_________\n(^١) في [ص]: (في).","vol":"7","page":290},{"text":"١٢٦٢٧ - حدثنا حفص عن محمد بن إسحاق وعبد اللَّه بن (سعيد) (^١) عن سعيد ابن أبي سعيد أتت امرأة أبا هريرة فسألته عن ابن جارية لها من غير رشدة وعليها رقبة، أيجزئها؛ قال: نعم (^٢).\n_________\n(^١) في [ز]: (سعد).\n(^٢) طريق ابن إسحاق منقطع حكمًا؛ لأنه مدلس، وطريق عبد اللَّه ضعيف جدًا؛ لأنه متروك.","vol":"7","page":290},{"text":"<span data-type='title' id=toc-1703>[١٦] الكافر يجزي من الكفارة</span>","vol":"7","page":290},{"text":"١٢٦٢٨ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن أنه كان لا يرى عتق الكافر في شيء من الكفارات.","vol":"7","page":290},{"text":"١٢٦٢٩ - حدثنا وكيع عن (سفيان) (^١) عن (ابن) (^٢) أبي نجيح عن طاوس قال: يجزئ اليهودي والنصراني في كفارة اليمين.\n_________\n(^١) في [ز]: يحتمل (شقيق).\n(^٢) سقط من: [ن].","vol":"7","page":290},{"text":"١٢٦٣٠ - حدثنا ابن علية عن مغيرة عن (إبراهيم) (^١) قال: لا يجزئ عتق أهل الكفر.\n_________\n(^١) في [ز]: (الزهري).","vol":"7","page":290},{"text":"١٢٦٣١ - حدثنا جرير عن مغيرة عن إبراهيم قال: (لا) (^١) يجزئ اليهودي والنصراني في الرقبة الواجبة.\n_________\n(^١) سقط من: [ص].","vol":"7","page":290},{"text":"<span data-type='title' id=toc-1704>[١٧] في عتق المدبر في الكفارات</span>","vol":"7","page":291},{"text":"١٢٦٣٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن أنه كان يرى عتق المدبر في الكفارات (كلها) (^١).\n_________\n(^١) سقط من: [ن].","vol":"7","page":291},{"text":"١٢٦٣٣ - حدثنا ابن علية عن ليث عن طاوس قال: يجزئ عتق المدبر في الكفارة.","vol":"7","page":291},{"text":"١٢٦٣٤ - حدثنا ابن إدريس عن هشام عن الحسن قال: يجزئ المدبر.","vol":"7","page":291},{"text":"١٢٦٣٥ - حدثنا ابن علية عن معمر عن الزهري قال: لا يجزئ المعتق (عن دبر) (^١) في الكفارة.\n_________\n(^١) سقط من: [أ، ن].","vol":"7","page":291},{"text":"١٢٦٣٦ - حدثنا حفص عن حجاج عن مهاجر بن (شماس) (^١) عن إبراهيم قال: أما المدبرة فلا تجزيء.\n_________\n(^١) في [ص]: (عباس)، وفي [ن]: (مسمار).","vol":"7","page":291},{"text":"١٢٦٣٧ - حدثنا وكيع عن عمر بن بشير عن الشعبي قال: لا يجزئ المدبر.","vol":"7","page":291},{"text":"١٢٦٣٨ - حدثنا ابن نمير عن أبي حنيفة عن حماد عن إبراهيم قال: أما المدبر فلا يجزئ.","vol":"7","page":291},{"text":"<span data-type='title' id=toc-1705>[١٨] في (أم) (^١) الولد تجزئ في الكفارة أم لا</span>؟\n_________\n(^١) في [ص]: (إمام).","vol":"7","page":291},{"text":"١٢٦٣٩ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن ليث عن طاوس قال: تجزئ أم الولد في الظهار.","vol":"7","page":291},{"text":"١٢٦٤٠ - حدثنا حفص عن حجاج عن مهاجر بن (شماس) (^١) عن إبراهيم قال: تجزئ أم الولد في الظهار.\n_________\n(^١) سقط من: [ص]، وفي [ن]: (مسمار).","vol":"7","page":292},{"text":"١٢٦٤١ - [حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: تجزئ في الظهار] (^١).\n_________\n(^١) سقط من: [أ، ب، ن].","vol":"7","page":292},{"text":"١٢٦٤٢ - حدثنا عبد السلام عن يونس عن هشام.","vol":"7","page":292},{"text":"١٢٦٤٣ - وابن إدريس عن هشام عن الحسن.","vol":"7","page":292},{"text":"١٢٦٤٤ - (و) (^١) (^٢) عن ليث عن طاوس (قالوا) (^٣): (لا تجزئ أم) (^٤) الولد في (الظهار) (^٥).\n_________\n(^١) سقط من: [أ، ن، ز].\n(^٢) في [ز]: زيادة (عن هشام).\n(^٣) في [أ، ن، ز]: (قال).\n(^٤) في [ص]: (لا يجزئ امام).\n(^٥) في [ز]: (الكفارة).","vol":"7","page":292},{"text":"١٢٦٤٥ - حدثنا ابن علية عن معمر عن الزهري قال: لا تجزي (أم) (^١) (الولد) (^٢) في الكفارة.\n_________\n(^١) في [ص]: (امام).\n(^٢) في [ن]: سقطت (الولد).","vol":"7","page":292},{"text":"١٢٦٤٦ - حدثنا عبد السلام عن يونس عن الحسن قال: (لا تجزئ أم الولد) (^١) في الظهار.\n_________\n(^١) في [ص]: (لا يجزي امام الولد).","vol":"7","page":292},{"text":"١٢٦٤٧ - حدثنا ابن علية عن يونس عن الحسن قال: كان لا يرى عتق أم الولد في شيء من الكفارات.","vol":"7","page":293},{"text":"١٢٦٤٨ - حدثنا أبو (قطن) (^١) عن شعبة عن حماد في أم الولد في كفارة الظهار قال: لا تجزئه.\n_________\n(^١) في [ب، ن، أ، ف]: (مطر)، وفي [ز، ص]: (قطن).","vol":"7","page":293},{"text":"١٢٦٤٩ - وقال الحكم: غيرها أحب إليَّ منها فأرجوا.","vol":"7","page":293},{"text":"١٢٦٥٠ - حدثنا أسباط بن محمد عن مغيرة عن إبراهيم والشعبي قالا: لا تجزئ أم الولد من الرقبة.","vol":"7","page":293},{"text":"١٢٦٥١ - حدثنا وكيع عن سفيان عن جابر عن عامر عن علي قال: تجزئ أم الولد من الرقبة (^١).\n_________\n(^١) ضعيف؛ لحال جابر الجعفي.","vol":"7","page":293},{"text":"<span data-type='title' id=toc-1706>[١٩] في المكاتبة تجزئ أو ولدها</span>","vol":"7","page":293},{"text":"١٢٦٥٢ - حدثنا أبو بكر قال: حدثنا عمر بن أيوب عن جعفر بن (برقان) (^١) عن ميمون أن رجلًا كان عليه نسمة فأراد أن يعتق ولد مكاتبة لهم فقال: لا، أعتق غيره.\n_________\n(^١) في [ز]: (بركات).","vol":"7","page":293},{"text":"١٢٦٥٣ - حدثنا ابن نمير عن أبي حنيفة عن حماد عن إبراهيم قال: لا يجزئ في الظهار ولا التحرير ولا القتل ولد مكاتبه.","vol":"7","page":293},{"text":"<span data-type='title' id=toc-1707>[٢٠] الذي يصيب الجنين من قال: عليه عتق رقبة مع الغرة</span>","vol":"7","page":294},{"text":"١٢٦٥٤ - حدثنا أبو بكر قال: حدثنا هشيم بن بشير عن يونس عن الحسن.","vol":"7","page":294},{"text":"١٢٦٥٥ - ومغيرة عن إبراهيم.","vol":"7","page":294},{"text":"١٢٦٥٦ - وحجاج عن عطاء أنهم قالوا: فيمن أصاب جنينًا إن عليه عتق رقبة مع الغرة.","vol":"7","page":294},{"text":"١٢٦٥٧ - حدثنا غندر عن شعبة عن الحكم قال: سمعته يقول: إذا ضُربت المرأة وألقت جنينًا (فإن) (^١) صاحبه يعتق.\n_________\n(^١) في [أ، ن]: (قال).","vol":"7","page":294},{"text":"١٢٦٥٨ - حدثنا ابن (عيينة) (^١) ووكيع عن (عمر) (^٢) بن ذر عن مجاهد أن رجلا مسح بطن امرأة فألقت جنينا فأمره عمر بن الخطاب أن يعتق (^٣).\n_________\n(^١) في [أ، ص، ن]: (علية).\n(^٢) في [أ، ن]: (عمرو).\n(^٣) منقطع؛ مجاهد لم يدرك عمر.","vol":"7","page":294},{"text":"<span data-type='title' id=toc-1708>[٢١] في كفارة الظهار (يطعم) (^١) ستين مسكينًا (^٢) عشرة (يكرر) (^٣) عليهم الإطعام</span>\n_________\n(^١) في [ص]: (تطعم).\n(^٢) في [ص]: زيادة (إنه).\n(^٣) تكرر في: [ص].","vol":"7","page":294},{"text":"١٢٦٥٩ - حدثنا عبد الأعلى عن هشام عن الحسن في رجل عليه إطعام مساكين في كفارة الظهار فأطعم عشرة، ثم أراد أن يعيد عليهم حتى يستكمل، قال: لا حتى يطعم ستين مسكينًا.","vol":"7","page":294},{"text":"١٢٦٦٠ - حدثنا محمد بن عبيد عن يعقوب عن قيس عن الشعبي بنحوه.","vol":"7","page":295},{"text":"<span data-type='title' id=toc-1709>[٢٢] الرجل يكلف بغير اللَّه أو بأبيه</span>","vol":"7","page":295},{"text":"١٢٦٦١ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن الزهري عن سالم عن أبيه قال سمع النبي -ﷺ- عمر (^١) (يقول) (^٢): وأبي (وأبي) (^٣) فقال رسول اللَّه -ﷺ-: \"إن اللَّه ينهاكم أن تحلفوا بآبائكم\"، فقال عمر: واللَّه لا حلفت بها لا ذاكرًا ولا آثرًا (^٤).\n_________\n(^١) في [أ، ز، ص، ب] زيادة (وهو).\n(^٢) تكرر في: [ب].\n(^٣) سقط من: [ن].\n(^٤) صحيح، أخرجه البخاري (٢٦٧٩)، ومسلم (١٦٤٦).","vol":"7","page":295},{"text":"١٢٦٦٢ - حدثنا ابن علية عن إسماعيل بن أمية عن نافع عن ابن عمر قال: أدرك النبي -ﷺ- عمر في بعض أسفاره، وهو يقول: وأبي، وأبي فقال: كان اللَّه ينهاكم أن تحلفوا بآبائكم، من حلف فليحلف باللَّه أو ليسكت\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٦١٠٨)، ومسلم (١٦٤٦).","vol":"7","page":295},{"text":"١٢٦٦٣ - حدثنا (عبد الأعلى) (^١) عن هشام عن الحسن عن عبد الرحمن بن سمرة قال: قال رسول اللَّه -ﷺ-: \"لا تحلفوا بآبائكم ولا (بالطواغي) (^٢) \" (^٣).\n_________\n(^١) في [ص]: (عبد السلام).\n(^٢) في [ن]: (بالطواغيت).\n(^٣) صحيح؛ أخرجه مسلم (١٦٤٨)، وابن ماجه (٢٠٩٥)، والنسائي ٧/ ٧، وأحمد ٥/ ٦٢.","vol":"7","page":295},{"text":"١٢٦٦٤ - حدثنا أبو الأحوص عن سماك عن عكرمة قال: قال عمر: (حدثت) (^١) قومًا حديثًا، فقلت: لا؛ وأبي، فقال رجل من خلفي: \" (لا تحلفوا) (^٢) بآبائكم\"، (قال) (^٣): فالتفت (فإذا) (^٤) رسول اللَّه -ﷺ- فقال: \"لو أن أحدكم حلف بالمسيح لهلك، والمسيح خير من آبائكم\" (^٥).\n_________\n(^١) في [ص]: (حدثني).\n(^٢) في [ن]: (تحلفن).\n(^٣) في [ز]: زيادة (قال).\n(^٤) في [أ]: سقطت (فإذا).\n(^٥) منقطع؛ عكرمة لا يروي عن عمر، وانظر: فتح الباري ١١/ ٥٣١، وعمدة القاري ٢٣/ ١٧٥.","vol":"7","page":296},{"text":"١٢٦٦٥ - حدثنا (عمرو) (^١) بن طلحة عن أسباط بن نصر (عن) (^٢) سماك عن عكرمة عن ابن عباس عن عمر أنه قال: حلفت بأبي، وإذا رجل من خلفي يقول: \"لا تحلفوا بآبائكم\"، فالتفت فإذا هو رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) في [أ، ب، ن]: (عمر).\n(^٢) سقط من: [ن].\n(^٣) مضطرب؛ رواية سماك عن عكرمة مضطربة، وأخرجه أحمد (١١٦)، وعبد بن حميد (٣٦)، وعبد الرزاق (١٥٩٢٥)، والخطيب في الأسماء المبهمة ٣/ ١٩٢، والترمذي في العلل (٤٥٩)، والطحاوي في شرح المشكل ٢/ ٢٨٩، والبزار (٢٠٣).","vol":"7","page":296},{"text":"١٢٦٦٦ - حدثنا وكيع عن الأعمش عن (سعد) (^١) بن عبيدة قال: كنا مع (ابن) (^٢) عمر في حلقة فسمع رجلًا يقول: لا وأبي. فرماه بالحصا، وقال: إنها\n⦗٢٩٧⦘\nكانت (يمين عمر) (^٣)، (فنهاه) (^٤) النبي -ﷺ- عنها وقال: \"إنها شرك\" (^٥).\n_________\n(^١) في [أ، ز، ن]: (سعيد).\n(^٢) سقطت من: [أ، ف، ن].\n(^٣) في [ب]: (يمين)، وفي [أ، ص، ز]: (يمين عمر)، وفي [ف، ن]: (يميني).\n(^٤) في [أ، ب، ص، ز، ن]: (نهاه)، وفي [ف]: (فنهاني).\n(^٥) معلول؛ في بعض أسانيده أن سعد بن عبيدة إنما سمعه من الكندي وهو مجهول، وأخرجه أحمد (٥٢٢٢)، وعبد الرزاق (١٥٩٢٦)، والحاكم ١/ ٥٢، والطيالسي (١٨٩٦)، والطحاوي في شرح المشكل (٨٢٥).","vol":"7","page":296},{"text":"١٢٦٦٧ - (حدثنا وكيع عن مسعر) (^١) عن عبد الملك بن ميسرة (عن الحسين بن محمد قال: قال رسول اللَّه -ﷺ-: \"ليس منا من حلف بغير اللَّه أو قال بغير الإسلام) (^٢) \" (^٣).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) سقط من: [أ، ب، ن].\n(^٣) مرسل.","vol":"7","page":297},{"text":"١٢٦٦٨ - (حدثنا وكيع عن مسعر) (^١) (عن وبرة) (^٢) قال: قال عبد اللَّه: لأن أحلف باللَّه كاذبا أحب إلي من (أن) (^٣) أحلف بغيره وأنا صادق (^٤).\n_________\n(^١) سقط من: [أ، ف، ن].\n(^٢) في [أ، ن]: (عن أبي بردة).\n(^٣) سقط من: [أ].\n(^٤) صحيح، أخرجه عبد الرزاق (١٥٩٢٩)، والطبراني (٨٩٠٢)، ومالك في المدونة ٣/ ١٠٨، وابن حزم في المحلى (٨/ ٣٣).","vol":"7","page":297},{"text":"١٢٦٦٩ - حدثنا يزيد بن هارون عن هشام عن الحسن قال: مر عمر بالزبير وهو يقول: لا والكعبة، فرفع عليه الدرة وقال: الكعبة -لا أم لك- تطعمك وتسقيك (^١).\n_________\n(^١) منقطع؛ الحسن لم يدرك عمر.","vol":"7","page":297},{"text":"١٢٦٧٠ - حدثنا ابن فضيل عن العلاء بن المسيب عن أبيه قال: (قال) (^١) كعب: إنكم تشركون، قالوا: (وكيف) (^٢) يا أبا إسحاق؟ قال: يحلف الرجل: لا وأبي، لا وأبيك، لا لعمري، لا وحياتك، لا وحرمة المسجد، لا والإسلام وأشباهه من القول (^٣).\n_________\n(^١) سقط من: [أ، ب، ف، ن].\n(^٢) سقط من: [ن].\n(^٣) منقطع؛ المسيب عن كعب منقطع.","vol":"7","page":298},{"text":"١٢٦٧١ - حدثنا ابن فضيل عن أشعث عن الحسن قال: لقد أدركت الناس، ولو أن رجلًا ركب راحلته (لأنضاها) (^١) قبل أن يسمع رجلا يحلف بغير اللَّه.\n_________\n(^١) في [أ، ب، ز، ص]: (لا يصاها)، ولأنضاها: أي لأضعف جسمها.","vol":"7","page":298},{"text":"١٢٦٧٢ - [حدثنا يزيد بن هارون عن ابن عون عن (القاسم) (^١) قال: لا تحلفوا بآبائكم ولا (بالطواغيت) (^٢)] (^٣).\n_________\n(^١) في [ز]: (الحسن).\n(^٢) في [أ، ب، ز]: (بالطواغي).\n(^٣) سقط الخبر من: [ص].","vol":"7","page":298},{"text":"١٢٦٧٣ - حدثنا ابن مهدي عن أبي عوانة عن إسماعيل بن هشام (عن) (^١) القاسم بن مخيمرة قال: ما أبالي حلفت بحياة رجل أو (بالصليب) (^٢).\n_________\n(^١) في [ص]: (بن).\n(^٢) في [ن]: (بالطيب).","vol":"7","page":298},{"text":"١٢٦٧٤ - حدثنا حفص عن الأعمش عن إبراهيم أنه كره أن يقول: لا وحياتك.","vol":"7","page":298},{"text":"١٢٦٧٥ - حدثنا كثير بن هشام عن جعفر بن برقان عن ميمون قال: سمعته يقول: إن اللَّه تعالى يقسم (بما شاء من خلقه، وليس لأحد أن يقسم إلا) (^١) باللَّه ومن أقسم (باللَّه) (^٢) فلا يكذب.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ن].","vol":"7","page":299},{"text":"١٢٦٧٦ - حدثنا خالد بن مخلد قال: حدثنا عبد اللَّه بن جعفر عن أم بكر بنت المسور أن السور سمع أبنا له وهو يقول: أشركت باللَّه، أو كفرت باللَّه (فضربه) (^١) ثم قال: قل: أستغفر اللَّه، آمنت باللَّه ثلاثًا (^٢).\n_________\n(^١) سقط (فضربه) من: [ن، ف].\n(^٢) مجهول، لجهالة أم بكر بنت المسور.","vol":"7","page":299},{"text":"١٢٦٧٧ - حدثنا (عبيد اللَّه) (^١) قال أنبانا إسرائيل عن أبي إسحاق عن مصعب بن (سعد) (^٢) عن أبيه أنه قال: حلفت باللات والعزى، فأتيت النبي -ﷺ- فقلت: إني حلفت باللات والعزى، قال: \"قل لا إله إلا اللَّه ثلاثًا وانفث عن شمالك ثلاثًا وتعوذ باللَّه من الشيطان ثم لا تعد\" (^٣).\n_________\n(^١) في [ز، ص]: (عبد اللَّه).\n(^٢) في [ن، أ]: (سعيد).\n(^٣) صحيح، أخرجه أحمد (١٥٩٠)، والنسائي ٧/ ٧، وابن ماجة (٢٠٩٧)، وابن حبان (٤٣٦٤)، والدورقي في مسند سعد (٥٧)، والبزار (١١٤٠).","vol":"7","page":299},{"text":"<span data-type='title' id=toc-1710>[٢٣] في الرجل يقول: لعمري، عليه شيء</span>","vol":"7","page":299},{"text":"١٢٦٧٨ - حدثنا أبو بكر قال حدثنا ابن علية عن عيينة بن عبد الرحمن عن أبيه قال: كانت يمين عثمان بن أبي العاص لعمري (^١).\n_________\n(^١) صحيح.","vol":"7","page":299},{"text":"١٢٦٧٩ - حدثنا ابن علية عن ابن عون قال: (نبئت أن) (^١) أبا السوار العدوي قال: إذا سمعتموني (أقول) (^٢) (لاها اللَّه) (^٣) إذًا، (أو) (^٤) لعمري فذكروني.\n_________\n(^١) في [أ، ن، ب]: (أتيت).\n(^٢) سقط من: [أ، ن].\n(^٣) في [ص]: (لا لغا اللَّه).\n(^٤) في [أ، ن]: (و).","vol":"7","page":300},{"text":"١٢٦٨٠ - حدثنا عبد الأعلى عن هشام عن الحسن قال: إذا قال الرجل: لعمري (لا) (^١) أفعل كذا وكذا إن حنث فعليه الكفارة.\n_________\n(^١) سقط من: [ز].","vol":"7","page":300},{"text":"١٢٦٨١ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: لعمري (لغو) (^١).\n_________\n(^١) في [أ، ز]: (لغة)، وفي [ص]: (معه).","vol":"7","page":300},{"text":"١٢٦٨٢ - حدثنا وكيع عن الأعمش عن إبراهيم أنه كره أن يقول: لعمري.","vol":"7","page":300},{"text":"١٢٦٨٣ - [حدثنا محمد بن فضيل عن العلاء عن أبيه قال: قال كعب: إنكم تشركون، قالوا: وكيف يا أبا إسحاق؛ قال: يقول أحدكم: (لا لعمري) (^١) لا وحياتك] (^٢).\n_________\n(^١) في [أ]: (بل لعمري).\n(^٢) سقط الخبر من: [ص].","vol":"7","page":300},{"text":"<span data-type='title' id=toc-1711>[٢٤] في الرجل يقول حلفت ولم يحلف</span>","vol":"7","page":300},{"text":"١٢٦٨٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة عن إبراهيم\n⦗٣٠١⦘\nقال: إذا قيل للرجل حلفتَ لا تفعل كذا وكذا؟ فيقول: نعم ولم يحلف، قال: عليه كفارة يمين.","vol":"7","page":300},{"text":"١٢٦٨٥ - حدثنا (أبو) (^١) أسامة عن (هشام) (^٢) عن (الحسن) (^٣) قال: إذا قال: عليَّ يمين ثم حنث فعليه الكفارة.\n_________\n(^١) في [ص]: (أبي).\n(^٢) في [أ، ن]: (هشيم).\n(^٣) في [ز]: (حسين).","vol":"7","page":301},{"text":"١٢٦٨٦ - حدثنا غندر عن شعبة عن حماد قال: إذا قال: قد حلفت، ولم يكن حلف، فليس عليه كفارة.","vol":"7","page":301},{"text":"١٢٦٨٧ - حدثنا ابن فضيل عن مغيرة عن إبراهيم قال: إذا قال الرجل (حلفت) (^١) ولم يحلف فقد كذب وحلف، وإذا قال: (قد) (^٢) حلفت (وكذبت) (^٣) فقد كذب.\n_________\n(^١) في [أ، ز، ب]: (حلف).\n(^٢) سقط من: [أ، ن].\n(^٣) سقط من: [ص، ز].","vol":"7","page":301},{"text":"<span data-type='title' id=toc-1712>[٢٥] من قال: الكفارة بعد الحنث</span>","vol":"7","page":301},{"text":"١٢٦٨٨ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن عبد العزيز (^١) بن رفيع عن تميم بن طرفة عن عدي بن حاتم قال: قال رسول اللَّه -ﷺ-: \"من حلف على يمين فرأى خيرا منها فليدع يمينه وليأت الذي هو خير وليكفر يمينه\" (^٢).\n_________\n(^١) في [ن]: زيادة (عن).\n(^٢) صحيح، أخرجه مسلم (١٦٥١)، وأحمد (١٨٢٥٧).","vol":"7","page":301},{"text":"١٢٦٨٩ - حدثنا محمد بن بشر قال: حدثنا مسعر قال: حدثنا علي بن (زيد) (^١) ابن جدعان قال: حدثنا (الحسن) (^٢) قال: حدثنا عبد الرحمن بن سمرة قال: قال رسول اللَّه -ﷺ-: \"إذا حلفت على يمين، فرأيت ما هو خير منها، فائت الذي هو خير وكفر يمينك\" (^٣).\n_________\n(^١) في [ز]: (يريد).\n(^٢) في [ز]: (الحسين).\n(^٣) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه الطبراني في الأوسط (٨٤٢٤)، وابن عساكر في تاريخ دمشق ٦٩/ ٢٤١، وأصله عند البخاري ومسلم (٦٧٢٧).","vol":"7","page":302},{"text":"١٢٦٩٠ - حدثنا أبو الأحوص عن أبي إسحاق عن (عبد الرحمن) (^١) (بن أذينة) (^٢) عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من حلف على يمين فرأى ما هو خير منها فليأت الذي هو خير وليكفر عن يمينه\" (^٣).\n_________\n(^١) في [ص]: (عبد الرحيم).\n(^٢) في [ب، ن]: (أذنيه).\n(^٣) مرسل، أخرجه الضياء (١٢٩٩)، وابن أبي عاصم في الآحاد (٢٧٢٧)، والطبراني (٨٧٣)، وابن الجعد في مسند الشهاب (٥١٦)، والطيالسي كما في المطالب (١٧٧٢)، وابن قانع ١/ ٥٢، والترمذي في العلل ١/ ٢٥١، وأبو نعيم في معرفة الصحابة ٣/ ٢٧ (١١٠٥).","vol":"7","page":302},{"text":"١٢٦٩١ - حدثنا وكيع عن هشام بن عروة عن أبيه عن عائشة (﵂) (^١) قالت إن أبا بكر كان لا يحلف على يمين فيحنث فيها، حتى (نزلت) (^٢) كفارة اليمين، فقال: لا أحلف على يمين فأرى غيرها خيرًا (منها) (^٣) إلا أتيت الذي\n⦗٣٠٣⦘\nهو خير وكفرت (عن) (^٤) يميني (^٥).\n_________\n(^١) سقط من: [ز، ص].\n(^٢) في [أ، ز]: (قد نزلت).\n(^٣) في [أ، ب]: (منه).\n(^٤) سقط من: [ز].\n(^٥) صحيح.","vol":"7","page":302},{"text":"١٢٦٩٢ - حدثنا عبد الرحيم عن يحيى بن سعيد عن القاسم قال: كان أبو بكر (﵁) (^١) إذا حلف لم يحنث، حتى نزلت (هذه) (^٢) الآية: ﴿لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ﴾ [البقرة: ٢٢٥]، فكان إذا حلف (^٣) على يمين فرأى غيرها خيرا منها أتى الذي هو خير وكفّر عن يمينه (^٤).\n_________\n(^١) سقط من: [ز، ص، أ]: (﵁).\n(^٢) سقط من: [ف].\n(^٣) في [ز]: (لم يحنث).\n(^٤) منقطع؛ القاسم لم يدرك أبا بكر.","vol":"7","page":303},{"text":"١٢٦٩٣ - حدثنا (أبو أسامة) (^١) عن ابن عون عن ابن سيرين (قال) (^٢): كانوا يقولون: من حلف على يمين فرأى ما هو (خير) (^٣) منها فليدع يمينه وليأت الذي هو خير، وليكفِّر (عن) (^٤) يمينه.\n_________\n(^١) في [ص، ز]: (أبو أسامة)، وفي [أ]: (أبو سلمة)، وفي [ن]: (ابن علية).\n(^٢) في [ز]: (قالوا).\n(^٣) في [ز]: (خيرًا).\n(^٤) سقط من: [ز] سقط.","vol":"7","page":303},{"text":"١٢٦٩٤ - حدثنا محمد بن بكر عن ابن جريج عن عطاء قال: قلت: حلفت على (أمرٍ) (^١) غيرهُ خيرُ منه (أدعه و) (^٢) أكفر (^٣) يميني؟ قال: نعم.\n_________\n(^١) في [ص]: (أمره).\n(^٢) سقط من: [ف، ن، ص].\n(^٣) في [ص]: زيادة (عن).","vol":"7","page":303},{"text":"١٢٦٩٥ - حدثنا (الفضل) (^١) بن دكين عن شريك عن أبي حصين عن قبيصة بن جابر قال: سمعت عمر يقول: من حلف على يمين فرأى خيرًا منها فليأت الذي هو خير وليكفر عن يمينه (^٢).\n_________\n(^١) في [س، ف]: (فضل).\n(^٢) حسن؛ شريك صدوق.","vol":"7","page":304},{"text":"١٢٦٩٦ - حدثنا أبو داود الطيالسي عن حماد بن سلمة عن عاصم بن المنذر قال: سألت عبيد بن عمير عن رجل نذر أن لا يدخل على خالته، قال: يدخل عليها ويكفر (^١) يمينه.\n_________\n(^١) في [ص]: زيادة (عن).","vol":"7","page":304},{"text":"١٢٦٩٧ - حدثنا ابن فضيل عن الأعمش عن مسلم عن مسروق قال: أتي عبد اللَّه بضرع ونحن عنده فاعتزل رجل من القوم، فقال (له) (^١) عبد اللَّه: (ادن) (^٢) فقال له الرجل: إني حلفت أن لا آكل ضرع ناقة، فقال: (ادن) (^٣) فكل (^٤).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) في [أ]: (إذًا).\n(^٣) في [أ]: (إذًا).\n(^٤) صحيح.","vol":"7","page":304},{"text":"١٢٦٩٨ - حدثنا حفص عن عبيد اللَّه عن نافع عن ابن عمر (﵄) (^١) أنه كان يكفر قبل أن يحنث (^٢).\n_________\n(^١) سقط من [أ، ص، ز].\n(^٢) صحيح.","vol":"7","page":304},{"text":"<span data-type='title' id=toc-1713>[٢٦] من رخص أن يكفّر قبل أن يحنث</span>","vol":"7","page":305},{"text":"١٢٦٩٩ - حدثنا أبو بكر (^١) قال: حدثنا معتمر عن ابن عون عن محمد (أن) (^٢) (مسلمة) (^٣) (بن) (^٤) (مخلّد) (^٥) وسلمان (كانا) (^٦) يريان أن يكفّر قبل أن يحنث (^٧).\n_________\n(^١) في [ن]: زيادة (ابن أبي الأسود).\n(^٢) في [أ، س، ن]: (بن).\n(^٣) في [س، ص، ن]: (سلمة).\n(^٤) في [أ]: (عن)، وفي [ن، س]: (أن).\n(^٥) في [س، ن]: (مخلدًا).\n(^٦) في [ف]: (كان).\n(^٧) منقطع؛ لم يثبت لابن سيرين رواية عن سلمان أو مسلمة؛ وانظر: المحلى ٨/ ٦٨.","vol":"7","page":305},{"text":"١٢٧٠٠ - حدثنا حفص بن غياث عن أشعث عن ابن سيرين أن أبا الدرداء (﵁) (^١) دعا غلامًا له فأعتقه، ثم حنث (وصنع) (^٢) الذي حلف عليه (^٣).\n_________\n(^١) سقط من: [أ، ص، ز].\n(^٢) في [ز، ص]: (فصنع).\n(^٣) ضعيف؛ لضعف أشعث.","vol":"7","page":305},{"text":"١٢٧٠١ - حدثنا هشيم عن يونس عن الحسن أنه كان يكفر قبل أن يحنث.","vol":"7","page":305},{"text":"١٢٧٠٢ - [حدثنا يزيد بن هارون عن أشعث عن ابن سيرين أنه كان يكفر قبل أن يحنث] (^١).\n_________\n(^١) سقط الخبر من: [أ، ن].","vol":"7","page":305},{"text":"١٢٧٠٣ - حدثنا أزهر عن ابن عون قال: كان محمد يكفر قبل أن يحنث.","vol":"7","page":305},{"text":"١٢٧٠٤ - وكان الحسن يقول: يحنث ثم يكفر.","vol":"7","page":305},{"text":"١٢٧٠٥ - حدثنا محمد بن بكر عن ابن جريج عن عبد اللَّه بن كثير أنه سمع رجلًا سأل جابر بن زيد قال: حلفت على يمينٍ غيرها خير منها؟، قال: كفر يمينك (واعمد إلى) (^١) الذي هو خير.\n_________\n(^١) في [ن]: (واعمل).","vol":"7","page":306},{"text":"<span data-type='title' id=toc-1714>[٢٧] في الأيمان التي لا تكفر واختلافهم في ذلك</span>","vol":"7","page":306},{"text":"١٢٧٠٦ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن حصين عن أبي مالك قال: يمين لا تكفر، الرجل (يحلف) (^١) على الكذب يتعمده، فذلك إلى اللَّه، إن شاء عذبه وإن شاء غفر له.\n_________\n(^١) سقط من: [ز].","vol":"7","page":306},{"text":"١٢٧٠٧ - حدثنا عبد اللَّه بن إدريس عن شعبة عن الحكم وحماد في الرجل يحلف على الشيء يتعمده قال حماد: ليس لهذا كفارة.","vol":"7","page":306},{"text":"١٢٧٠٨ - وقال الحكم: الكفارة خير.","vol":"7","page":306},{"text":"١٢٧٠٩ - حدثنا حفص عن الحجاج عن الحكم عن إبراهيم في الرجل يحلف على الشيء عنده، ولا يدري (ثم يدري) (^١) أنه عنده، قال: يكفر (^٢) يمينه.\n_________\n(^١) زيادة من [ز]: (ثم يدري).\n(^٢) في [ص]: زيادة (عن).","vol":"7","page":306},{"text":"١٢٧١٠ - قال: وقال عطاء والحكم في (الذي لا يكفر) (^١): كفر.\n_________\n(^١) في [ز]: (التي لا تكفر)، وفي [ص]: (التي تكفر).","vol":"7","page":306},{"text":"١٢٧١١ - حدثنا حفص عن ليث عن حماد عن إبراهيم قال: الأيمان أربعة،\n⦗٣٠٧⦘\nفيمينان يكفران (ويمينان لا يكفران) (^١) واللَّه لأفعل واللَّه (لا أفعل) (^٢) قال: فهما يكفران، وواللَّه (^٣) فعلت وواللَّه (ما فعلته) (^٤)، (وقد فعل) (^٥) فلا يكفران.\n_________\n(^١) سقط من: [ن].\n(^٢) في [ز، ص]: (واللَّه لأفعلن)، وفي [ن]: (لأفعل).\n(^٣) في [أ، ب، ز]: زيادة (ما).\n(^٤) في [ص، ز]: (لأفعلن)، وفي [ن]: (لأفعل).\n(^٥) سقط من: [ف، ن]: (وقد فعل).","vol":"7","page":306},{"text":"<span data-type='title' id=toc-1715>[٢٨] من قال: القسم يمين يكفر</span>","vol":"7","page":307},{"text":"١٢٧١٢ - حدثنا سفيان بن عيينة ووكيع عن العمري عن نافع عن ابن عمر قال: القسم يمين (^١).\n_________\n(^١) ضعيف؛ لحال العمري.","vol":"7","page":307},{"text":"١٢٧١٣ - حدثنا (ابن عيينة) (^١) عن (^٢) عبد الكريم عن مجاهد قال: القسم يمين ثم قرأ: ﴿وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ﴾ [الأنعام: ١٠٩].\n_________\n(^١) في [ز]: (جرير بن عينية).\n(^٢) في [ص]: (عن نافع عن عبد الكريم).","vol":"7","page":307},{"text":"١٢٧١٤ - حدثنا جرير بن عبد الحميد عن منصور عن إبراهيم قال: أقمست: يمين.","vol":"7","page":307},{"text":"١٢٧١٥ - حدثنا عبد السلام بن حرب عن عطاء عن أبي البختري قال: (أقسم) (^١) رجل أن لا يشرب من لبن شاة امرأته قال عبد اللَّه: أطيب لنفسه أن يكفر يمينه (^٢).\n_________\n(^١) في [ص]: (فأقسم).\n(^٢) ضعيف؛ عطاء اختلط.","vol":"7","page":307},{"text":"١٢٧١٦ - حدثنا هشيم عن مغيرة عن إبراهيم في رجل أقسم على رجل فأحنثه قال: أحب إليّ أن يكفر يمينه.","vol":"7","page":308},{"text":"١٢٧١٧ - حدثنا هشيم عن (^١) عوف عن أبي المنهال أن رجلًا أقسم على رجل فأحنثه (^٢)، [فقال أبو العالية: كفر يمينك.\n_________\n(^١) في [ز]: (المغيرة عن عوف).\n(^٢) في [ن، أ]: (قال).","vol":"7","page":308},{"text":"١٢٧١٨ - حدثنا حدثنا هشيم عن منصور عن الحسن قال: كان لا يرى عليه كفارة إذا أقسم على غيره فأحنثه قال] (^١): إلا أن يقسم هو، فإذا أقسم هو فحنث فعليه الكفارة.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ن].","vol":"7","page":308},{"text":"١٢٧١٩ - حدثنا يحيى (بن) (^١) عبد الملك (بن) (^٢) أبي (غنية) (^٣) عن الحكم قال: القسم يمين.\n_________\n(^١) في [ن، ب]: (عن).\n(^٢) في [أ]: (عن)، وفي [ب]: (ابن أبي غنية).\n(^٣) في [أ]: (عتبة).","vol":"7","page":308},{"text":"١٢٧٢٠ - حدثنا الفضل بن دكين عن شريك عن (يزيد عن) (^١) عبد اللَّه بن الحارث عن ابن عباس قال: القسم يمين (^٢).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) ضعيف؛ لحال يزيد.","vol":"7","page":308},{"text":"١٢٧٢١ - حدثنا محمد بن فضيل عن عاصم عن (بكر) (^١) قال: إذا أقسم\n⦗٣٠٩⦘\nالرجل على الرجل فأحنثه فالإثم على الذي أحنثه، لأنه إنما أقسم عليه (ثقة) (^٢) به.\n_________\n(^١) في [ز]: (بكير).\n(^٢) في [ن]: (فحسد).","vol":"7","page":308},{"text":"١٢٧٢٢ - حدثنا ابن مهدي وعبيد اللَّه عن شيبان عن أبي إسحاق عن إبراهيم عن علقمة قال: القسم يمين.","vol":"7","page":309},{"text":"<span data-type='title' id=toc-1716>[٢٩] من قال: لا يكون القسم يمينا حتى يقول: باللَّه</span>","vol":"7","page":309},{"text":"١٢٧٢٣ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن إبراهيم بن مهاجر عن إبراهيم قال: إذا قال الرجل: أقسمت عليك، فليس بشيء، فإذا قال: أقسم (عليك) (^١) باللَّه، فهي كفارة يمين.\n_________\n(^١) في [ن]: (عليه).","vol":"7","page":309},{"text":"١٢٧٢٤ - حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: سمعته يقول: لا يكون القسم يمينا حتى يقول: أقسم باللَّه.","vol":"7","page":309},{"text":"١٢٧٢٥ - حدثنا أبو بكر بن عياش عن هشام عن الحسن قال: إذا قال الرجل: أقسمت أو (شهدت) (^١) (أو حلفت) (^٢) ولم يقل باللَّه، فليس بشيء.\n_________\n(^١) في [أ، ب، ز]: (أشهد).\n(^٢) سقط من: [أ، ب، ص، ز].","vol":"7","page":309},{"text":"١٢٧٢٦ - حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا قال الرجل أقسمت أو أشهد (أو) (^١) أحلف فليس بيمين حتى يقول: باللَّه.\n_________\n(^١) في [ن]: (و).","vol":"7","page":309},{"text":"١٢٧٢٧ - حدثنا وكيع عن (إسرائيل) (^١) عن جابر عن عامر.\n_________\n(^١) في [أ، ن]: (إسماعيل).","vol":"7","page":310},{"text":"١٢٧٢٨ - وعن (^١) رجل عن ابن (الحنفية) (^٢) (قالا) (^٣): إذا قال الرجل: أقسمت فليس بيمين حتى يقول: باللَّه.\n_________\n(^١) سقط من: [أ، ص].\n(^٢) في [ص]: (الحنيفة).\n(^٣) في [ص]: (قال).","vol":"7","page":310},{"text":"<span data-type='title' id=toc-1717>[٣٠] من قال: أقسم، أو أقسم باللَّه، وللَّه عليّ نذر سواء</span>","vol":"7","page":310},{"text":"١٢٧٢٩ - حدثنا أبو بكر قال: حدثنا معتمر عن ليث عن أبي (معشر) (^١) عن يزيد (عن) (^٢) إبراهيم التيمي قال: إذا قال الرجل: للَّه عليَّ أو (عليَّ للَّه) (^٣) حجة فسواء، وإذا قال: للَّه عليّ نذر، أو عليّ نذر فسواء. وإذا قال: أقسمت باللَّه أو أقسم (سواء) (^٤).\n_________\n(^١) في [ز]: (حسر).\n(^٢) في [أ، ن، ص، ز]: (أبي)، وانظر: الاستذكار (٥/ ١٧٢)، وما سيأتي برقم [١٢٨٢٥].\n(^٣) في [أ، ز، ص]: (عليه).\n(^٤) في [ص]: (ضواء).","vol":"7","page":310},{"text":"١٢٧٣٠ - حدثنا الفضل بن دكين عن محمد بن طلحة عن حماد عن إبراهيم (قال) (^١): سواء على الرجل أن يقول: أقسم أو أقسم باللَّه، (أو علي\n⦗٣١١⦘\nحجة) (^٢) (أو عليَّ حجة (للَّه) (^٣) أو) (^٤) (علي نذر؛ أو عليَّ) (^٥) نذر للَّه.\n_________\n(^١) سقط من: [ب، ن].\n(^٢) في [ز]: زيادة (أو عليّ حجة أو عليّ حجة أو عليّ حجة للَّه)\n(^٣) في [أ، ب]: (أو حجة للَّه).\n(^٤) في [أ، ز] (أو عليّ نذر)، وفي [ص]: (أو عليّ نذير).\n(^٥) سقط من: [س، ن].","vol":"7","page":310},{"text":"١٢٧٣١ - حدثنا (أبو) (^١) أسامة عن (عبيد اللَّه) (^٢) بن عمر عن نافع عن ابن عمر في الرجل يقول: عليّ المشي إلى الكعبة، قال: هذا نذر (فليمش) (^٣) (^٤).\n_________\n(^١) سقط من: [ن].\n(^٢) في [ن]: (عبد اللَّه).\n(^٣) في [أ، ب]: (فلا يمشن)، وفي [ن]: (فلا يمش)، وانظر: سنن البيهقي الصغرى ٨/ ٥٣٢، والاستذكار ٥/ ١٧٢، والمغني ١٠/ ٨٨، وسيأتي برقم [١٢٨٢٢].\n(^٤) صحيح، أخرجه أبو نعيم في الحلية ٩/ ١٥، والفاكهي في أخبار مكة ١/ ٣٥٠ (٧٢١)، ومالك في المدونة ٣/ ٧٨.","vol":"7","page":311},{"text":"١٢٧٣٢ - حدثنا حماد بن خالد عن مخلد بن هلال سمع سعيد بن المسيب يقول: من قال: عليّ المشي إلى الكعبة فليس بشيء إلا أن يقول: عليّ نذر مشي.","vol":"7","page":311},{"text":"١٢٧٣٣ - حدثنا ابن نمير عن هشام بن عروة قال: جعل رجل منا عليه المشي إلى بيت اللَّه في شيء، فأتى القاسم فسأله عن ذلك فقال: يمشي إلى البيت.","vol":"7","page":311},{"text":"١٢٧٣٤ - حدثنا عبد الرحيم بن سليمان عن مالك بن مغول قال: سألت عطاء عن رجل قال: للَّه عليّ يمين، قال: يكفرها.","vol":"7","page":311},{"text":"<span data-type='title' id=toc-1718>[٣١] في الرجل يردد الأيمان في الشيء الواحد</span>","vol":"7","page":312},{"text":"١٢٧٣٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن نافع قال: كان ابن عمر إذا حلف أطعم مدًا (وإن وكدّ) (^١) أعتق (^٢).\n_________\n(^١) في [ن]: (أوكد)، وفي [أ]: (إذا أوكد).\n(^٢) صحيح.","vol":"7","page":312},{"text":"١٢٧٣٦ - قال: فقلت لنافع: ما التوكيد؟، قال: يردد اليمين في الشيء الواحد.","vol":"7","page":312},{"text":"١٢٧٣٧ - حدثنا يزيد بن هارون قال: أخبرنا (هشام) (^١) عن حماد عن إبراهيم قال: إذا قال الرجل للرجل وله عليه مال: إن لم تقضني يوم كذا وكذا فهو عليك صدقة، فليس بشيء، (وإذا قال) (^٢): وإن لم تعطني إلى يوم كذا وكذا فهو (في) (^٣) المساكين صدقة، فهو كما قال.\n_________\n(^١) في [ص]: (هشيم)، وفي [ز]: (هشام الدستوائي).\n(^٢) سقط من: [ص].\n(^٣) في [ف]: (من).","vol":"7","page":312},{"text":"١٢٧٣٨ - حدثنا ابن نمير عن يحيى بن سعيد عن منصور (بن) (^١) عبد الرحمن عن أمه أنها سألت عائشة (﵂) (^٢) ما يكفر قول الإنسان: كل مالي في سبيل اللَّه أو في (رتاج) (^٣) الكعبة؟ (فقالت) (^٤): يكفرها ما يكفر اليمين (^٥).\n_________\n(^١) في [ز]: (بن)، وفي [أ، ن]: (عن).\n(^٢) سقط من: [أ، ب، ص، ز]: (﵂).\n(^٣) في [ن]: (تاج).\n(^٤) في [أ، ب، ن]: (فقال).\n(^٥) صحيح.","vol":"7","page":312},{"text":"<span data-type='title' id=toc-1719>[٣٢] ما قالوا: في الرجل يهدي ماله أو غلامه</span>","vol":"7","page":313},{"text":"١٢٧٣٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم ووكيع عن مسعر قال سمعت هبيرة يحدث الحكم بن (عتيبة) (^١) منذ ثلاثين سنة، قال: إن امرأة منا جعلت دارها هدية فأمرها ابن عباس (أن) (^٢) تهدي ثمنها (^٣).\n_________\n(^١) في [أ، ز]: (عيينة)، وفي [ص]: (عتبة).\n(^٢) سقط من: [أ، ب، ن].\n(^٣) حسن؛ هبيرة صدوق.","vol":"7","page":313},{"text":"١٢٧٤٠ - حدثنا عبد الرحيم عن عبد الملك عن عطاء في الرجل يهدي داره إلى بيت اللَّه قال: يبيعها ويبعث ثمنها إلى مكة، أو ينطلق (يتصدق) (^١) به بمكة، أو يشتري ذبائح فيذبحها بمكة، ويتصدق بها.\n_________\n(^١) في [ز، ص]: (فيتصدق).","vol":"7","page":313},{"text":"١٢٧٤١ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم في الرجل يقول: لمملوكه: هو هدية، قال: يهدي (قيمته) (^١) (^٢).\n_________\n(^١) في [ص]: (ثمنه).\n(^٢) في [ز]: زيادة (أو مملوكته قال الشعبي: يهدي ثمنها، وقال: عطاء يهدي هو يهدي به قال: يهدي قيمته).","vol":"7","page":313},{"text":"١٢٧٤٢ - حدثنا وكيع عن سفيان عن علي بن عتيق في رجل أهدى مملوكه (ومملوكته) (^١) قال الشعبي: يهدي (قيمتهما) (^٢)، وقال عطاء: يهدي كبشا.\n_________\n(^١) في [ز، ص]: (أو مملوكته).\n(^٢) في [ب، ز]: (قيمتها)، وفي [ن]: (قيمها).","vol":"7","page":313},{"text":"١٢٧٤٣ - حدثنا حفص عن حجاج قال سألت عطاء عن الرجل يقول: هو يهدي غلامه، قال: يهدي كبشا مكانه.","vol":"7","page":313},{"text":"١٢٧٤٤ - حدثنا وكيع عن سفيان عن جامع بن أبي راشد عن الحسن في الرجل يهدي داره قال: كفارة يمين.","vol":"7","page":314},{"text":"١٢٧٤٥ - حدثنا داود بن كثير (الجزري) (^١) عن طارق بن أبي مرة، قال: (حلفت) (^٢) لامرأتي في جارية لها إن أنا وطئتها فهي هدية إلى بيت اللَّه، (فوطئتها) (^٣) فسألت سعيد بن جبير، فقال: اشتر بثمنها بدنا ثم انحرها.\n_________\n(^١) في [ب، ز]: (الجرري)، وفي [ص]: (الجوزي)، وفي [ن]: (الجريري).\n(^٢) في [ن]: (جعلت).\n(^٣) في [أ]: (فوطيتها)، وفي [ب]: (فوطتها).","vol":"7","page":314},{"text":"١٢٧٤٦ - حدثنا حميد بن عبد الرحمن عن (حسن) (^١) عن مطرف عن الحكم في الرجل يهدي الدار، قال: يهدي قيمتها.\n_________\n(^١) في [ز]: (حسين).","vol":"7","page":314},{"text":"١٢٧٤٧ - حدثنا كثير بن هشام عن (فرات) (^١) عن عبد الكريم عن عكرمة قال: (إذا قال) (^٢) لشيء: هو عليه هدي، (فكفارة) (^٣) يمين هو من خطرات الشيطان.\n_________\n(^١) في [ن]: (قراءة).\n(^٢) سقط من: [أ، ب، ن].\n(^٣) في [ز]: (كفارة).","vol":"7","page":314},{"text":"١٢٧٤٨ - حدثنا وكيع عن شعبة عن الحكم عن إبراهيم قال: إذا قال: هو يهدي سارية من سوراي المسجد، يهدي قيمتها أو ثمنها، فإن لم يجد أهدى ما بلغ ماله وكفر (يمينه) (^١).\n_________\n(^١) في [ن]: (بيمينه).","vol":"7","page":314},{"text":"١٢٧٤٩ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم أنه كان يستحب إذا أهدى الرجل الشيء أن يمضيه.","vol":"7","page":314},{"text":"١٢٧٥٠ - حدثنا أبو (عامر) (^١) العقدي عن محمد بن قيس قال: قلت لسعيد بن المسيب: أنا أمشي بردائي هذا حتى (أسير) (^٢) به إلى الكعبة (إن كلمت) (^٣) صاحبًا لي، فقال: (فندمت)؟ (^٤) قلت: نعم، (قال) (^٥): اذهب فالبس ثوبك، فما أغنى الكعبة عن ثوبك وعنك، (وقل: سعيد) (^٦) أمرني. فأتيت القاسم بن محمد، فقال لي: مثل ما قال سعيد، فلما خرجت من عنده أدركني رسوله، فقال: عندك درهم؟ قلت: نعم، قال: تصدق به، (وقل) (^٧): أمرني به القاسم.\n_________\n(^١) في [ص]: (العامر).\n(^٢) في [أ]: (استر).\n(^٣) في [أ، ب]: (لأكلمه)، وفي [ز، ص]: (أن كلمته)، وفي [ن]: (لأكلم).\n(^٤) في [أ، ن]: (فقدمت).\n(^٥) في [أ، ب، ن]: بدون (قال).\n(^٦) في [ن]: (وقال)، وفي [أ]: (وقال سعيد).\n(^٧) في [ن]: (قال).","vol":"7","page":315},{"text":"١٢٧٥١ - حدثنا عبد الرحيم عن العلاء بن المسيب عن (حماد) (^١) عن إبراهيم في (رجل) (^٢) قال: هو يهدي الفرات وما (سقى) (^٣) فقال: يهدي ما يملك.\n_________\n(^١) في [أ]: (عمر)، وفي [ز، ص]: (حماد)، وفي [ن]: (عمرو).\n(^٢) في [ز]: (الرجل).\n(^٣) في [أ، ب]: (تسعى)، وفي [ب]: (سمى).","vol":"7","page":315},{"text":"١٢٧٥٢ - حدثنا حفص عن العلاء بن المسيب عن عطاء قال: كفارة يمين.","vol":"7","page":315},{"text":"<span data-type='title' id=toc-1720>[٣٣] ما يهدى إلى البيت ما يصنع به</span>","vol":"7","page":316},{"text":"١٢٧٥٣ - حدثنا حفص بن غياث (عن ليث) (^١) عن طاوس وعطاء ومجاهد قالوا: ما كان (من) (^٢) هدي إلى البيت فليشتر به بدنا فيتصدق بها.\n_________\n(^١) سقط من: [ن].\n(^٢) سقط من: [ن].","vol":"7","page":316},{"text":"١٢٧٥٤ - حدثنا عبد الرحيم عن العلاء بن المسيب قال: سألت عطاء عن (سبعة) (^١) دراهم بعثت بها امرأته هدية إلى البيت، قال عطاء: إن بيتكم هذا غني عن دراهمكم، ولكن أعطوها لفقرائكم، إنما البدن هدايا البيت.\n_________\n(^١) في [أ، ب]: (شعبة)، وفي [ن]: (بضعه).","vol":"7","page":316},{"text":"<span data-type='title' id=toc-1721>[٣٤] من كره (الهدية) (^١) إلى البيت واختار الصدقة على ذلك</span>\n_________\n(^١) في [ن]: (الهدي).","vol":"7","page":316},{"text":"١٢٧٥٥ - حدثنا وكيع عن إسماعيل عن قيس أن امرأة قالت: كنت عند عائشة أم المؤمنين فأتتها امرأة (بحلي) (^١) فقالت: إني جئت (بهذا) (^٢) هدية إلى الكعبة فقالت لها عائشة: لو أعطيته في سبيل اللَّه واليتامى والمساكين، إن هذا البيت يعطى وينفق عليه (^٣) (من مال اللَّه) (^٤) (^٥).\n_________\n(^١) سقط من: [ن، أ، ب].\n(^٢) في [أ، ب]: (لهذا).\n(^٣) في [أ]: زيادة (في سبيل اللَّه).\n(^٤) في [ص]: (من قال اللَّه).\n(^٥) مجهول؛ لإبهام المرأة.","vol":"7","page":316},{"text":"١٢٧٥٦ - حدثنا وكيع عن مسعر (عن) (^١) أبي (العنبس) (^٢) عن القاسم عن عائشة (قالت) (^٣): لئن أتصدق بخاتمي هذا أحب إليّ من أن أهدي إلى الكعبة ألفًا (^٤).\n_________\n(^١) سقط من: [ن].\n(^٢) في [ص، ز]: (العبيس).\n(^٣) في [ن]: (قال).\n(^٤) صحيح.","vol":"7","page":317},{"text":"١٢٧٥٧ - حدثنا عباد بن العوام عن هشام عن القاسم بن محمد قال: سمعته يقول: (لئن) (^١) أتصدق بدرهم أحب إليَّ من أن أهدي إلى (بيت اللَّه) (^٢) مائة ألف درهم، ولو (سال) (^٣) علي وادي مال ما أهديت إلى البيت منها درهمًا.\n_________\n(^١) في [ز]: (لا).\n(^٢) في [ص، ز]: (البيت).\n(^٣) في [ن]: (سأل).","vol":"7","page":317},{"text":"١٢٧٥٨ - حدثنا أبو بكر قال حدثنا محبوب القواريري عن (^١) مالك عن حبيب عن سالم قال: سأله رجل عن هدية الكعبة، فقال: إن الكعبة لغنية عن هديتك، أعطها إنسانا فقيرا أو مسكينا فأطعمه كسرة.\n_________\n(^١) في [ن]: زيادة (أبي).","vol":"7","page":317},{"text":"<span data-type='title' id=toc-1722>[٣٥] في الصيام ثلاثة أيام في كفارة اليمين يفرق بينها أم لا</span>؟","vol":"7","page":317},{"text":"١٢٧٥٩ - حدثنا أبو بكر قال: حدثنا (مُعَمّر) (^١) بن سليمان الرقي عن حجاج عن أبي إسحاق عن الحارث عن علي أنه كان لا يفرق صيام اليمين الثلاثة أيام (^٢).\n_________\n(^١) في [س، ن]: (معتمر).\n(^٢) ضعيف منقطع حكمًا؛ الحجاج مدلس، والحارث ضعيف.","vol":"7","page":317},{"text":"١٢٧٦٠ - حدثنا ابن علية عن ابن عون قال: سألت إبراهيم عن صيام الثلاثة أيام في كفارة اليمين، قال: في قراءتنا: ﴿فصيام ثلاثة أيام متتابعات﴾.","vol":"7","page":318},{"text":"١٢٧٦١ - حدثنا حفص عن ليث عن مجاهد قال: كل صيام في القرآن متتابع إلا قضاء رمضان.","vol":"7","page":318},{"text":"١٢٧٦٢ - حدثنا وكيع عن أبي جعفر عن الربيع عن أبي العالية قال: كان أبيُّ يقرؤها: ﴿فصيام ثلاثة أيام متتابعات﴾ (^١).\n_________\n(^١) حسن؛ أبو جعفر الرازي، والربيع بن أنس صدوقان على الصحيح.","vol":"7","page":318},{"text":"١٢٧٦٣ - [حدثنا وكيع عن سفيان عن جابر عن (عامر) (^١)، قال: في قراءة عبد اللَّه: ﴿فصيام ثلاثة أيام متتابعات﴾] (^٢) (^٣).\n_________\n(^١) في [ص]: (أسامة).\n(^٢) سقط الخبر من: [أ، ز، ن].\n(^٣) ضعيف؛ جابر ضعيف.","vol":"7","page":318},{"text":"١٢٧٦٤ - حدثنا عبد الأعلى عن هشام عن الحسن أنه كان يقول في صوم كفارة اليمين: يصومه متتابعات فإن أفطر من عذر قضى يومًا مكان يوم.","vol":"7","page":318},{"text":"١٢٧٦٥ - حدثنا حميد بن عبد الرحمن عن زهير عن ليث عن (عطاء و) (^١) طاوس ومجاهد قالوا: (ما) (^٢) كان (سوى) (^٣) رمضان (فلا) (^٤) إلا متتابعًا.\n_________\n(^١) في [ز، ص]: زيادة (عن عطاء و).\n(^٢) في [ص]: (فما)، وفي [ن]: (أما)، وفي [س]: (أما ما).\n(^٣) في [ص]: (و).\n(^٤) في [ص]: (لا).","vol":"7","page":318},{"text":"<span data-type='title' id=toc-1723>[٣٦] يقع على المرأة (وهي) (^١) حائض؛ ما عليه</span>؟\n_________\n(^١) في [أ، ب، ص، ن]: (وهي)، وفي [ف]: (وهو).","vol":"7","page":319},{"text":"١٢٧٦٦ - حدثنا أبو بكر قال: حدثنا شريك بن عبد اللَّه عن خصيف عن مقسم عن ابن عباس يرفعه قال: أتاه رجل فقال: إني وقعت على امرأتي وهي حائض، (قال) (^١): تصدق بنصف دينار (^٢).\n_________\n(^١) في [ص]: (فقال).\n(^٢) ضعيف؛ خصيف ضعيف، أخرجه أحمد ١/ ٢٧٢ (٢٤٥٨)، والنسائي في الكبرى (٩١١٣)، وأبو داود (٢٦٦)، والترمذي (١٣٦)، والدارقطني ٣/ ٢٨٧، والبيهقي ١/ ٣١٩، وابن عدي ٣/ ٧٢، والبيهقي ١/ ٣١٦، والدارمي ١/ ٢٧٠، والطبراني (١١٦٩٨)، وابن عدي ٣/ ٧٢، وابن المنذر في الأوسط ٢/ ٢٠٩.","vol":"7","page":319},{"text":"١٢٧٦٧ - حدثنا هشيم عن حجاج عن (عبد الكريم) (^١) عن مقسم [عن ابن عباس (يرفعه) (^٢) (قال) (^٣): يتصدق بنصف دينار (^٤).\n_________\n(^١) في [ز]: (عبد الملك).\n(^٢) في [ز]: (رفعه)، وسقط من: [ص].\n(^٣) في [ز]: زيادة (قال).\n(^٤) منقطع حكمًا؛ حجاج مدلس وكذا هشيم، أخرجه ابن ماجة (٦٥٠)، والترمذي (١٣٧)، والدارمي ١/ ٢٧١، وعبد الرزاق (١٢٦٤)، والنسائي في الكبرى (٩١٠٧)، والبيهقي ١/ ٣١٦، والدارقطني ٣/ ٢٨٧، والطبراني (١٢١٣٣)، وأبو يعلى (٢٤٣٢)، وأحمد (٣٤٧٣)، والبغوي (١٣١٥).","vol":"7","page":319},{"text":"١٢٧٦٨ - حدثنا غندر عن شعبة عن الحكم عن عبد الحميد بن عبد الرحمن عن مقسم] (^١) عن ابن عباس (﵄) (^٢) (عن) (^٣) النبي -ﷺ- قال: \"يتصدق\n⦗٣٢٠⦘\nبدينار أو نصف دينار\" (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [ص].\n(^٢) سقط من: [أ، ز].\n(^٣) في [ص]: (أن).\n(^٤) صحيح، أخرجه النسائي ١/ ١٥٣، وأحمد (٢٠٣٢)، وأبو داود (٢٦٤)، وابن ماجة (٦٤٠)، والحاكم ١/ ٢٧٨، وابن الجارود (١٠٨)، والبيهقي ١/ ٣١٥، والدارمي ١/ ٢٧٠، والطبراني (١٢٠٦٥)، وأحمد (١/ ٢٢٩)، وابن عدي (٢/ ٢٤٥)، والمزي ١٦/ ٤٥١، وابن عساكر ٣٤/ ٧٢، وابن المنذر ٢/ ٢١٢.","vol":"7","page":319},{"text":"١٢٧٦٩ - حدثنا معتمر عن أيوب عن أبي قلابة قال: أتى رجل أبا بكر فقال: (إني) (^١) رأيت في النوم أني أبول دمًا، فقال: أراك تأتي المرأة وهي حائض، قال: نعم، قال: اتق اللَّه ولا تعد (^٢).\n_________\n(^١) في [ز]: (كأني).\n(^٢) منقطع؛ أبو قلابة لم يدرك أبا بكر، أخرجه الدارمي ١/ ٢٦٩ (١١٠٢)، وعبد الرزاق (١٢٧٠)، وأبو نعيم في الحلية ٢/ ٢٧٧.","vol":"7","page":320},{"text":"١٢٧٧٠ - حدثنا حفص عن الأعمش عن الحكم عن مقسم عن ابن عباس في الرجل يقع على امرأته وهي حائض، قال: يتصدق بدينار (أو) (^١) نصف دينار (^٢).\n_________\n(^١) في [أ، ب]: (و).\n(^٢) صحيح، أخرجه أحمد (٣١٤٥)، وعبد الرزاق (١٢٦١)، والنسائي في الكبرى (٩١٠٢)، وأبو داود (٢٦٥)، والدارمي ١/ ٢٧٢.","vol":"7","page":320},{"text":"١٢٧٧١ - حدثنا ابن المبارك عن يعقوب عن محمد بن زيد عن سعيد بن جبير قال: يستغفر اللَّه.","vol":"7","page":320},{"text":"١٢٧٧٢ - حدثنا هشيم عن مغيرة عن إبراهيم في الرجل يأتي امرأته وهي حائض قال: ذنب أتاه، يستغفر اللَّه (منه) (^١).\n_________\n(^١) سقط من: [ص].","vol":"7","page":320},{"text":"١٢٧٧٣ - حدثنا هشيم قال: أخبرنا إسماعيل (بن عياش) (^١) عن الشعبي مثل ذلك.\n_________\n(^١) سقط من: [ز، ص].","vol":"7","page":321},{"text":"١٢٧٧٤ - حدثنا ابن إدريس عن هشام عن ابن سيرين، قال: يستغفر اللَّه.","vol":"7","page":321},{"text":"١٢٧٧٥ - (و) (^١) كان الحسن يرى عليه ما (يرى) (^٢) على المظاهر.\n_________\n(^١) في [ز]: (قال و)، وفي [ص]: (قال).\n(^٢) سقطت من: [ص].","vol":"7","page":321},{"text":"١٢٧٧٦ - [حدثنا هشيم عن منصور عن الحسن أنه كان يقول: من وطئ امرأته وهي حائض، يرى عليه ما على المظاهر] (^١).\n_________\n(^١) سقط الخبر من: [ص].","vol":"7","page":321},{"text":"١٢٧٧٧ - حدثنا (يحيى) (^١) بن سعيد عن (عبيد اللَّه) (^٢) بن عمر عن عبد الرحمن ابن القاسم عن أبيه في الرجل يأتي امرأته وهي حائض، قال: يعتذر، (و) (^٣) يتوب إلى اللَّه.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ز]: (عبد اللَّه).\n(^٣) في [أ، ز]: زيادة (و).","vol":"7","page":321},{"text":"١٢٧٧٨ - حدثنا ابن أبي زائدة عن مثنى عن عطاء قال: يستغفر اللَّه.","vol":"7","page":321},{"text":"١٢٧٧٩ - حدثنا هشيم قال أخبرنا ابن أبي ليلى عن عطاء قال: قلت لابن عباس: الرجل يقع على امرأته وهي حائض، قال: يتصدق بدينار (^١).\n_________\n(^١) ضعيف؛ لحال ابن أبي ليلى.","vol":"7","page":321},{"text":"١٢٧٨٠ - حدثنا جرير عن مغيرة عن إبراهيم قال: ليس عليه شيء ولكن لا يعد.","vol":"7","page":321},{"text":"١٢٧٨١ - حدثنا غندر عن شعبة عن حماد قال: ذنب يستغفر اللَّه منه.","vol":"7","page":322},{"text":"١٢٧٨٢ - حدثنا حميد بن عبد الرحمن عن أبي بشر (الجبلي) (^١) عن أبي حرة أن عمر سأل عليًا: ما ترى في رجل وقع على امرأته وهي حائض؟ قال: ليس (عليه) (^٢) كفارة، إلا أن يتوب (^٣).\n_________\n(^١) كذا في النسخ ولعلها (الحلبي).\n(^٢) في [ز]: (له).\n(^٣) منقطع مجهول؛ أبو بشر لم أميزه، وأبو حرة لم يدرك عمر.","vol":"7","page":322},{"text":"<span data-type='title' id=toc-1724>[٣٧] في الرجل يحلف لا يصل رحمه ما يؤمر به</span>؟","vol":"7","page":322},{"text":"١٢٧٨٣ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم في رجل حلف (أن) (^١) لا يصل رحمه، قال: يصل رحمه ويكفر (^٢) يمينه.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ص]: زيادة (عن).","vol":"7","page":322},{"text":"١٢٧٨٤ - قال: (و) (^١) قال الشعبي يصل رحمه ولا يكفر يمينه، ولو أمرته أن يكفر يمينه، أمرته أن يتم على قوله.\n_________\n(^١) سقطت من: [ف، ن].","vol":"7","page":322},{"text":"١٢٧٨٥ - حدثنا معتمر بن سليمان عن كثير بن نباتة سمعه يحدث أن أخوين كانا شريكين وأن أحدهما أراد مفارقة أخيه، فقال: (كل) (^١) مملوك له حر أو عتيق إن لم يفارق أخاه، وإن أمه أمرته أن (لا) (^٢) يفارق (^٣) أخاه، فسألت الحسن، أو\n⦗٣٢٣⦘\nسئل وهو يسمع (^٤) ذلك، فقال: ليكفر (^٥) يمينه و(ليصل) (^٦) رحمه (و) (^٧) (يشارك) (^٨) أخاه، أو كما قال.\n_________\n(^١) في [ص، ز]: زيادة (كل).\n(^٢) سقط من: [أ، ب، س].\n(^٣) في [ص]: (تفارق).\n(^٤) في [ص]: زيادة (عن).\n(^٥) في [ص]: زيادة (عن).\n(^٦) في [ز]: (يصل).\n(^٧) سقط من: [ن، ص].\n(^٨) في [ص]: (يشاركه).","vol":"7","page":322},{"text":"١٢٧٨٦ - قال أبو العلاء كثير: (فحدثت) (^١) به الحكم بن أبان، فقال: هذا قول طاوس.\n_________\n(^١) في [ن، ص]: (فحدث).","vol":"7","page":323},{"text":"١٢٧٨٧ - حدثنا محمد بن عبيد (^١) عن الأعمش عن إبراهيم في رجل حلف (^٢) لا يكلم أباه (و) (^٣) أخاه شهرين، قال: (لا يلاطفه) (^٤) يدخل عليه ولا يكلمه.\n_________\n(^١) في [ن]: زيادة (اللَّه).\n(^٢) في [ز، ص]: زيادة (أن).\n(^٣) في [ص]: (أو).\n(^٤) سقط من: [أ، ن]، وفي [ز]: زيادة (معصية).","vol":"7","page":323},{"text":"<span data-type='title' id=toc-1725>[٣٨] في الرجل يقع على امرأته (وهي) (^١) تقضي شهر رمضان</span>\n_________\n(^١) سقط من: [ب، س، ز، ن].","vol":"7","page":323},{"text":"١٢٧٨٨ - حدثنا أبو بكر (^١) قال: حدثنا عبد اللَّه بن مبارك عن ابن جريج عن عطاء (^٢).\n_________\n(^١) في [أ]: (أبو الأحوص بكر).\n(^٢) في [أ]: (غندر عن).","vol":"7","page":323},{"text":"١٢٧٨٩ - وعن الربيع عن الحسن في الرجل يأتي امرأته وهي تقضي شهر رمضان (قالا) (^١): ليس عليه شيء.\n_________\n(^١) في [أ، ن]: (قال).","vol":"7","page":324},{"text":"<span data-type='title' id=toc-1726>[٣٩] في الرجل يحلفه السلطان أن يخبره بمال رجل</span>","vol":"7","page":324},{"text":"١٢٧٩٠ - حدثنا أبو بكر قال: حدثنا عمر بن أيوب عن جعفر بن برقان عن ميمون عن شريح أن رجلًا استودعه مالًا وكان للسلطان عند ذلك الرجل بقية فقال لشريح: إنا نستحلفك، قال: كنت أدفع عن ماله ما استطعت ما لم اضطر إلى اليمين.","vol":"7","page":324},{"text":"١٢٧٩١ - حدثنا عبد الأعلى عن هشام عن الحسن في الرجل يستحلفه السلطان على أن يدل على رجل مسلم أو على ماله فقال: يحلف ويكفر يمينه.","vol":"7","page":324},{"text":"<span data-type='title' id=toc-1727>[٤٠] في الرجل يحلف ليضربن غلامه ما يجزئه من ذلك</span>؟","vol":"7","page":324},{"text":"١٢٧٩٢ - حدثنا عبد اللَّه بن مبارك عن ابن جريج عن عبد اللَّه بن عبيد بن عمير عن أبيه أنه كان يحلل يمينه (بضرب) (^١) دون ضرب أو ضرب أدنى من ضرب.\n_________\n(^١) في [أ]: (ضرب)، وفي [ب]: (يضرب).","vol":"7","page":324},{"text":"١٢٧٩٣ - حدثنا ابن عيينة عن سليمان الأحول عن أبي معبد عن ابن عباس قال: من حلف على ملك يمينه ليضربنه فكفارته تركه وله من الكفارة (حسنة) (^١) (^٢).\n_________\n(^١) في [ن، ب]: (حسبة).\n(^٢) صحيح.","vol":"7","page":324},{"text":"١٢٧٩٤ - حدثنا ابن مهدي عن حماد بن سلمة عن قيس بن سعد عن عطاء عن ابن عباس في رجل نذر أن يضرب غلامه ثلاثين سوطًا أو أكثر، قال: يجمعها فيضربه ضربة واحدة (^١).\n_________\n(^١) صحيح.","vol":"7","page":325},{"text":"<span data-type='title' id=toc-1728>[٤١] في رجل صام في ظهار ثم جامع</span>","vol":"7","page":325},{"text":"١٢٧٩٥ - حدثنا ابن مبارك عن أبي حنيفة عن حماد عن إبراهيم في المظاهر جامع (في) (^١) آخر (الليل أو النهار) (^٢) قال: يستقبل الصوم.\n_________\n(^١) في [ز، ص]: (من).\n(^٢) في [ز، ص]: (ليل أو نهار).","vol":"7","page":325},{"text":"<span data-type='title' id=toc-1729>[٤٢] في الرجل يحلف بالإحرام، ما كفارة ذلك</span>؟","vol":"7","page":325},{"text":"١٢٧٩٦ - حدثنا أبو بكر قال حدثنا وكيع عن سفيان عن أبي رباح عن مجاهد في رجل حلف بالإحرام، قال: ليس عليه شيء.","vol":"7","page":325},{"text":"١٢٧٩٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن المنهال عن أبي وائل قال: يمين.","vol":"7","page":325},{"text":"١٢٧٩٨ - حدثنا (مروان) (^١) بن معاوية عن حسان بن أبي يحيى قال: سمعت عكرمة وسأله رجل فقال: إني حلفت لامرأتي بعشر حجج إن أنا وطئت جارية لي فقال عكرمة: لو (وفيت) (^٢) بها كانت (للشيطان) (^٣)، اذهب\n⦗٣٢٦⦘\n(فإنما) (^٤) هي (يمين) (^٥) (فكفرها) (^٦).\n_________\n(^١) سقط (مروان) من [ب].\n(^٢) في [ز] و[ص]: (وفيت)، وفي [أ] و[ب]: (وفت)، وفي [ن] و[ف]: (وطئت).\n(^٣) في [أ] و[ص]: (بالشيطان)، وفي [ن]: (للسلطان).\n(^٤) في [أ]: (فإنا).\n(^٥) في [ز]: زيادة (يمين).\n(^٦) في [ص]: (تكفرها)، وفي [ز]: (يكفرها).","vol":"7","page":325},{"text":"١٢٧٩٩ - حدثنا محمد بن بشر قال: حدثنا سعيد عن قتادة عن الحسن وجابر ابن زيد قالا: إذا قال: هو محرم بحجة (يكفر) (^١) يمينه.\n_________\n(^١) في [أ]: (كفر).","vol":"7","page":326},{"text":"١٢٨٠٠ - حدثنا المحاربي عن حجاج عن عطاء في رجل قال: عليه ألف حجة، قال: عليه كفارة يمين.","vol":"7","page":326},{"text":"١٢٨٠١ - حدثنا يحيى بن آدم قال: ثنا زهير عن مغيرة عن إبراهيم في الرجل يقول: هو محرم بألف حجة، قال: يحج ما استطاع.","vol":"7","page":326},{"text":"<span data-type='title' id=toc-1730>[٤٣] (^١) في الرجل يقول: وإني (سآتيك) (^٢)، واللَّه حيث كان</span>\n_________\n(^١) في [أ] و[ب] و[ن] زيادة (الثاني من الكفارات بسم اللَّه الرحمن الرحيم)، وفي [ز]: اقتصر على البسملة.\n(^٢) في [أ] و[ب]: (شاتيك).","vol":"7","page":326},{"text":"١٢٨٠٢ - حدثنا عبد اللَّه بن محمد قال: حدثنا جرير عن مغيرة عن إبراهيم قال: كان يكره أن يقول: (و) (^١) إني (سآتيك) (^٢) -واللَّه- حيث كان (فإن) (^٣) اللَّه بكل مكان.\n_________\n(^١) سقطت الواو من [ز].\n(^٢) في [أ] و[ص]: (شاتيك).\n(^٣) في [ن]: (قال)، وفي [س]: (أو أن).","vol":"7","page":326},{"text":"١٢٨٠٣ - حدثنا ابن (عيينة) (^١) عن (عمرو) (^٢) أن ابن عمر كان يكره أن يسمع الرجل يقول: لا واللَّه حيث كان فإنه بكل مكان (^٣).\n_________\n(^١) في [ز]: (علية).\n(^٢) في [ز]: (عمر).\n(^٣) صحيح؛ أنكر ابن عمر عليه، لأن اللَّه فوق السموات وعلمه محيط بكل مكان، انظر: نقض الدارمي (ص ٤٩٦)، والحلية (٤/ ٣٨٠). قال ابن القيم في حاشية سنن أبي داود (١٣/ ١٨)، نقلًا عن إبراهيم النخعي: (وكانوا يكرهون قول الرجل: واللَّه حيث كان، أو إن اللَّه بكل مكان، قال أصبغ: وهو مستو على عرشه وبكل مكان علمه وإحاطته. . وقال مالك: اللَّه في السماء وعلمه في كل مكان). وانظر: اجتماع الجيوش الإسلامية (ص ٧٦).","vol":"7","page":327},{"text":"١٢٨٠٤ - حدثنا يحيى بن سعيد عن سفيان عن زيد بن جبير عن أبي البختري [أنه كره أن يقول: لا يأتي (سآتيك) (^١).\n_________\n(^١) في [أ، ب، ص]: (شاتيك).","vol":"7","page":327},{"text":"١٢٨٠٥ - حدثنا ابن مهدي عن سفيان عن زيد بن جبير عن أبي البختري] (^١) قال: لا يقل أحدكم: (بأبي) (^٢) (ربي) (^٣)، فإنه لا يفديه (بشيء) (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [ز].\n(^٢) في [ن]: (مالي)، وفي [ص]: (باني).\n(^٣) في [أ، ز]: (يأتي ربي)، وفي [ص]: سقط (إلي).\n(^٤) في [ن]: (شيء).","vol":"7","page":327},{"text":"<span data-type='title' id=toc-1731>[٤٤] نذر أن يزم أنفه، ما كفارته</span>؟","vol":"7","page":327},{"text":"١٢٨٠٦ - حدثنا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن رجل عن\n⦗٣٢٨⦘\n(عبد اللَّه) (^١) بن (عمر) (^٢) في رجل نذر أن يزم أنفه قال: يكفر (عن) (^٣) يمينه (^٤).\n_________\n(^١) في [ص]: (عبيد اللَّه).\n(^٢) في [أ، ن، ص، ز]: (عمرو).\n(^٣) سقط من: [ص، ز].\n(^٤) مجهول.","vol":"7","page":327},{"text":"١٢٨٠٧ - حدثنا وكيع عن شعبة عن أبي (جمرة) (^١) الضبعي أن رجلًا من بني سليم نذر أن يزم أنفه فقال ابن عباس: النذر نذران: فما كان للَّه ففيه الوفاء، وما كان للشيطان ففيه الكفارة، أطلق زمامك (وكفر) (^٢) يمينك (^٣).\n_________\n(^١) في [أ، ب، ص، ن]: (حمزة).\n(^٢) في [ص]: زيادة (عن).\n(^٣) صحيح.","vol":"7","page":328},{"text":"١٢٨٠٨ - حدثنا أبو أسامة عن عثمان بن غياث قال: سألت جابر بن زيد عن رجل نذر أن يجعل في أنفه حلقة من ذهب قال: لا يزال عاصيًا ما دامت عليه، فمره فليكفر يمينه.","vol":"7","page":328},{"text":"١٢٨٠٩ - حدثنا عبد الرحيم بن سليمان عن أشعث بن سوار عن الحسن في الرجل يجعل على (أنفه) (^١) أن يزمها ويحج ماشيًا، قال: (قد) (^٢) نهى رسول اللَّه (-ﷺ-) (^٣) عن المثلة، انزع هذا (عنك) (^٤) وحج راكبًا وانحر بدنة (^٥).\n_________\n(^١) في [ز]: (نفسه).\n(^٢) سقط من: [ص].\n(^٣) سقط من: [ز].\n(^٤) في [ص، ز]: زيادة (عنك).\n(^٥) مرسل ضعيف؛ أشعث ضعيف.","vol":"7","page":328},{"text":"١٢٨١٠ - حدثنا محمد بن فضيل عن ليث عن طاوس قال: لا زمام ولا خزام ولا نياحة يعني (في الإسلام) (^١).\n_________\n(^١) في [أ]: (قال: سلام).","vol":"7","page":329},{"text":"<span data-type='title' id=toc-1732>[٤٥] الرجل والمرأة يحلفان بالمشي ولا يستطيعان</span>","vol":"7","page":329},{"text":"١٢٨١١ - حدثنا أبو خالد الأحمر وابن فضيل عن يحيى بن سعيد عن (عبيد) (^١) اللَّه بن (زحر) (^٢) عن أبي سعيد الرعيني عن (عبد) (^٣) اللَّه بن مالك عن عقبة بن عامر الجهني قال: (نذرت) (^٤) أختي أن تمشي حافية إلى بيت اللَّه غير مختمرة، فسألت النبي -ﷺ- فقال: \"مر أختك فلتختمر (ولتركب) (^٥) ولتصم ثلاثة أيام\" (^٦).\n_________\n(^١) في [ن]: (عبد).\n(^٢) في [أ، ب، ن]: (جرير).\n(^٣) في [ص]: (عبيد).\n(^٤) في [ب]: (نذت).\n(^٥) سقط من: [ص].\n(^٦) حسن؛ عبيد اللَّه بن زحر صدوق، أخرجه أحمد (١٧٣٠٦)، والترمذي (١٥٤٤)، وأبو داود (٣٢٩٤)، وابن ماجه (٢١٣٤)، والنسائي ٧/ ٢٠، وعبد الرزاق (١٥٨٧١)، والدارمي (٢٣٣٤)، ويعقوب في المعرفة ٢/ ٥٠٥، والبيهقي ١٠/ ٨٠، والطحاوي ٣/ ١٣٠، والطبراني ١٧/ ٨٩٤، وأبو يعلى (١٧٥٣) والمزي (٤/ ٥٥٩).","vol":"7","page":329},{"text":"١٢٨١٢ - حدثنا يزيد بن هارون قال: أخبرنا حميد عن ثابت عن أنس قال: رأى رسول اللَّه -ﷺ- رجلًا (يهادى) (^١) بين ابنيه فقال: \"ما هذا؟ \" فقالوا: نذر أن يمشي\n⦗٣٣٠⦘\nإلى بيت اللَّه، فقال: \"إن اللَّه لغني عن تعذيب هذا لنفسه\" ثم أمره فركب (^٢).\n_________\n(^١) في [ن]: (يهدي).\n(^٢) صحيح، أخرجه البخاري (٦٧٠١)، ومسلم (١٦٤٢).","vol":"7","page":329},{"text":"١٢٨١٣ - حدثنا ابن أدريس عن عبيد اللَّه بن (عمر وعن) (^١) مالك بن أنس عن (عروة) (^٢) بن أذينة قال عبيد اللَّه: (جدته) (^٣) وقال مالك: (إن) (^٤) أمه جعلت عليها [المشي فمشت حتى انتهت إلى (السقيا) (^٥) ثم عجزت (فما مشت) (^٦)] (^٧) فسألت ابن عمر فقال: مروها أن تعود من العام المقبل فتمشي من حيث عجزت (^٨).\n_________\n(^١) في [أ، ب، ص، ز، ن]: (عمرو، عن).\n(^٢) في [ص]: (عرفة).\n(^٣) في [ن]: (حدثه).\n(^٤) سقط من: [ز].\n(^٥) في [ن]: (السقا).\n(^٦) في [أ، ز]: (فمشت).\n(^٧) سقط ما بين المعكوفين من: [ص].\n(^٨) حسن؛ عروة صدوق، أخرجه يعقوب في المعرفة ٣/ ١٩٦، وابن عساكر في تاريخ دمشق ٤٠/ ١٩٣، والفاكهي ١/ ٣٥٠ (٧٢٤)، والشافعي في الأم ٧/ ٢٥٧، ومالك في المدونة ٣/ ٨٢، وابن جرير في التاريخ ٣/ ٣٦١.","vol":"7","page":330},{"text":"١٢٨١٤ - حدثنا ابن نمير قال: حدثنا إسماعيل بن أبي خالد عن الشعبي أنه سئل عن رجل نذر أن يمشي إلى الكعبة، فمشى نصف الطريق وركب نصفه، (قال: فقال عامر: قال) (^١) ابن عباس: يركب ما مشى ويمشي ما ركب من قابل، (و) (^٢) يهدي بدنة (^٣).\n_________\n(^١) في [ص، ز]: (قال: فقال).\n(^٢) في [أ، ص]: (أو).\n(^٣) صحيح.","vol":"7","page":330},{"text":"١٢٨١٥ - حدثنا عبد الرحيم بن سليمان عن سعيد عن قتادة عن الحسن عن علي قال: (من قال:) (^١) عليه المشي إن شاء ركب (و) (^٢) أهدى (^٣).\n_________\n(^١) في [ز، ص] زيادة (قال: من قال).\n(^٢) سقط من: [ص].\n(^٣) صحيح.","vol":"7","page":331},{"text":"١٢٨١٦ - حدثنا عبد الرحيم وأبو خالد الأحمر عن حجاج عن الحكم عن علي في الرجل يجعل (عليه) (^١) المشي إلى بيت اللَّه قال عبد الرحيم: يركب ويهريق دمًا، وقال أبو خالد: يهدي بدنة (^٢).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) منقطع، الحكم لا يروي عن علي.","vol":"7","page":331},{"text":"١٢٨١٧ - حدثنا يعلى بن عبيد عن الأجلح عن عمرو بن سعيد البجلي قال: كنت تحت منبر ابن الزبير (وهو عليه) (^١) فجاء رجل وقال: يا أمير المؤمنين (إني نذرت أن أحج ماشيًا) (^٢) حتى إذا كان كذا وكذا (^٣) مشيت خشيت أن يفوتني الحج، (فركبت) (^٤)، (فقال) (^٥): لا خطأ عليك، ارجع عام (قابل فامش ما ركبت واركب ما مشيت) (^٦) (^٧).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [أ، ب، ن].\n(^٣) في [أ، ب، ز، ص]: زيادة (و) قبل (مشيت).\n(^٤) في [ز، ص]: (وركبت).\n(^٥) في [ز، ص]: (قال)، وفي [ب، ن]: (وقال)، وذلك في [أ].\n(^٦) في [ز]: (قابل فامش ما ركبت وإن كنت ما مشيت)، وفي [ص]: (قابل فما مشى فما ركبت واركب ما مشيت)، وفي [ن]: (فامش ما ركبت وركب ما مشيت) بدون قابل.\n(^٧) مجهول؛ لجهالة عمرو بن سعيد.","vol":"7","page":331},{"text":"١٢٨١٨ - حدثنا أبو أسامة عن هشام عن الحسن في (رجل) (^١) نذر أن يحج ماشيًا، قال: يمشي فإن انقطع ركب وأهدى بدنة.\n_________\n(^١) في [ز]: (الرجل).","vol":"7","page":332},{"text":"١٢٨١٩ - حدثنا زيد بن حباب عن موسى بن عبيدة قال: سمعت القاسم وسئل عن رجل حلف (أن) (^١) يمشي إلى البيت فمشى، (فعيي) (^٢)، فركب قال: إذا كان قابل (فليمش) (^٣) ما ركب (ويركب) (^٤) ما مشى.\n_________\n(^١) سقط (أن): من [ن].\n(^٢) في [أ، ن]: (فعي).\n(^٣) في [أ]: (ليمش).\n(^٤) في [ز، ص]: (فليركب)، وفي [أ]: (وليركب).","vol":"7","page":332},{"text":"١٢٨٢٠ - قال: (و) (^١) سمعت يزيد بن عبد اللَّه بن قسيط يقول: يركب ويهدي بدنة.\n_________\n(^١) سقط من [أ].","vol":"7","page":332},{"text":"١٢٨٢١ - (حدثنا) (^١) عبيدة بن حميد عن منصور عن إبراهيم في (رجل) (^٢) يكون عليه مشي إلى البيت، فمشى ثم يعيى (قال: يركب) (^٣)، فإذا كان قابل ركب ما مشى ومشى ما ركب.\n_________\n(^١) زيادة من [ص].\n(^٢) في [ز، ص]: (الرجل).\n(^٣) تكرر في [أ].","vol":"7","page":332},{"text":"<span data-type='title' id=toc-1733>[٤٦] الرجل يقول: علي المشي إلى البيت، ولا يقول: علي نذر مشي إلى بيت اللَّه (أو) (^١) إلى الكعبة، هل يلزمه ذلك</span>؟\n_________\n(^١) في [ص]: (و).","vol":"7","page":333},{"text":"١٢٨٢٢ - حدثنا أبو أسامة قال: حدثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر في الرجل يقول: عليّ المشي إلى الكعبة قال: هذا نذر، فليمش (^١).\n_________\n(^١) صحيح.","vol":"7","page":333},{"text":"١٢٨٢٣ - حدثنا حماد بن خالد الخياط عن محمد بن هلال سمع سعيد بن المسيب يقول: من قال: عليّ المشي إلى بيت اللَّه، فليس بشيء، إلا (^١) أن يقول: عليّ نذر مشي إلى الكعبة.\n_________\n(^١) في [ز]: زيادة (على)، قبل (أن يقول).","vol":"7","page":333},{"text":"١٢٨٢٤ - [حدثنا عبد اللَّه بن نمير عن هشام بن عروة قال: جعل رجل منا عليه المشي إلى البيت (^١) فأتى القاسم فسأله عن ذلك فقال: يمشي إلى البيت] (^٢).\n_________\n(^١) في [ز]: زيادة (في شيء).\n(^٢) سقط الخبر من [ص]، وانظر: الاستذكار ٥/ ١٧٢، وأخبار مكة للفاكهي ١/ ٣٥٠ (٧٢٢).","vol":"7","page":333},{"text":"١٢٨٢٥ - حدثنا معتمر (^١) عن ليث عن أبي معشر عن يزيد (عن) (^٢) إبراهيم التيمي قال: إذا قال الرجل: للَّه عليّ أو عليه حجة فسواء، وإذا قال: (للَّه) (^٣) (عليَّ) (^٤) نذر (أو) (^٥) عليَّ (للَّه) (^٦).\n_________\n(^١) في [ص]: زيادة (بن سليمان).\n(^٢) في [أ، ن، ص، ز]: (بن)، وانظر: الاستذكار ٥/ ١٧٢، وانظر ما سبق [١٢٧٢٩].\n(^٣) في [ز، ص]: (اللَّه).\n(^٤) سقط من: [ص].\n(^٥) في [أ، ب، ز]: (و)\n(^٦) سقط من: [ب، ص، ف].","vol":"7","page":333},{"text":"١٢٨٢٦ - حدثنا عمر (بن أيوب) (^١) عن عمر بن زيد قال: جاء (رجلان) (^٢) إلى القاسم (فسألاه) (^٣) وأنا أسمع (عن) (^٤) رجل جعل عليه المشي إلى بيت اللَّه قال: فقال القاسم: أنذر؟ (قال) (^٥): لا، قال: فليكفر يمينه.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز، ص]: (رجل).\n(^٣) في [ز]: (فسأله).\n(^٤) في [ب، ص، ز، ف]: (عن)، وفي [ن]: (من).\n(^٥) في [ب]: (قالا).","vol":"7","page":334},{"text":"<span data-type='title' id=toc-1734>[٤٧] في رجل نذر وهو مشرك ثم أسلم، ما قالوا فيه</span>؟","vol":"7","page":334},{"text":"١٢٨٢٧ - حدثنا حفص عن عبيد اللَّه بن عمر عن نافع عن ابن عمر (عن عمر) (^١) (﵁) (^٢) قال: نذرت نذرًا في الجاهلية ثم أسلمت فسألت النبي -ﷺ- فأمرني أن أوفي (بنذري) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) سقط من: [أ، ز، ص].\n(^٣) في [أ، ص، ن]: (نذري).\n(^٤) صحيح، أخرجه البخاري (٢٠٤٢) ومسلم (١٦٥٦).","vol":"7","page":334},{"text":"١٢٨٢٨ - حدثنا جرير عن ليث عن طاوس أقال: كل يمين حلف بها هي للَّه (برة) (^١) يوفي بها في الإسلام.\n_________\n(^١) سقط من: [ز].","vol":"7","page":334},{"text":"١٢٨٢٩ - حدثنا حفص عن ليث عن طاوس] (^١) في رجل نذر في الجاهلية ثم أسلم، قال: يوفي (بنذره) (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ن].\n(^٢) في [س، ن]: (نذره).","vol":"7","page":335},{"text":"١٢٨٣٠ - حدثنا وكيع عن الهذلي أن امرأة نذرت أن تسرج في بيعة وهي نصرانية، فأسلمت فأرادت أن توفي (بنذرها) (^١)، قال الحسن وقتادة: تسرج في مساجد المسلمين.\n_________\n(^١) في [أ، ن، ز]: (عن نذرها).","vol":"7","page":335},{"text":"١٢٨٣١ - وقال ابن سيرين: ليس عليها شيء.","vol":"7","page":335},{"text":"١٢٨٣٢ - فعرضت أقاويلهم على الشعبي، فقال: أصاب الأصم وأخطأ (صاحباك) (^١) هدم الإسلام ما كان قبله.\n_________\n(^١) في [ص، ز]: (صاحباك)، وفي [أ، ب، ن]: (صاحبك)، وفي [ن]: (صاحبيك).","vol":"7","page":335},{"text":"<span data-type='title' id=toc-1735>[٤٨] من نهى عن النذر وكرهه</span>","vol":"7","page":335},{"text":"١٢٨٣٣ - حدثنا غندر عن شعبة عن (منصور عن) (^١) عبد اللَّه بن مرة عن ابن عمر عن النبي -ﷺ- أنه نهى عن النذر وقال: \"إنه لا يأتي بخير وإنما يستخرج به من البخيل\" (^٢).\n_________\n(^١) سقط من: [أ، ص، ز، ن]، وفي المسند (٥٥٩٢)، إثباتها، وكذا في سنن النسائي ٧/ ١٥، والكبرى (٤٧٤٣)، وصحيح مسلم ٤/ ١٦٣٩ والجعديات (٨٤٢).\n(^٢) صحيح، أخرجه البخاري (٦٦٠٨) ومسلم (١٦٣٩).","vol":"7","page":335},{"text":"١٢٨٣٤ - حدثنا عبد الرحيم عن عبد اللَّه بن سعيد عن جده عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إياكم والنذر فإن اللَّه لا ينعم (نعمة) (^١) على الرشا، وإنما هو شيء يستخرج به من البخيل\" (^٢).\n_________\n(^١) في [ص]: (بنعمته).\n(^٢) ضعيف جدًا؛ عبد اللَّه بن سعيد، وأصله أخرجه البخاري (٦٦٩٤) ومسلم (١٦٤٠).","vol":"7","page":336},{"text":"١٢٨٣٥ - حدثنا يحيى بن سعيد عن محمد بن عجلان عن محمد بن قيس عن أبيه عن أبي هريرة أنه قال: لا (أنذر) (^١) نذرًا أبدًا (^٢) (^٣).\n_________\n(^١) سقط (أنذر) من: [ص].\n(^٢) في [ص]: زيادة (بسم اللَّه الرحمن الرحيم وبه نستعين).\n(^٣) مجهول؛ قيس مجهول.","vol":"7","page":336},{"text":"<span data-type='title' id=toc-1736>[٤٩] المسلم يقتل الذمي خطأ</span>","vol":"7","page":336},{"text":"١٢٨٣٦ - حدثنا يحيى بن سعيد (عن) (^١) أشعث عن الحسن قال: إذا قتل المسلم الذمي فليس عليه كفارة.\n_________\n(^١) ورد في [ص]: (أبي).","vol":"7","page":336},{"text":"١٢٨٣٧ - حدثنا وكيع عن سفيان (عن قيس) (^١) عن الشعبي في المسلم يقتل الذمي خطأ، قال: (كفارتهما) (^٢) سواء.\n_________\n(^١) في [جـ، ص، ز]: زيادة (عن قيس).\n(^٢) في [ص، ز]: وردت (كفارتها).","vol":"7","page":336},{"text":"<span data-type='title' id=toc-1737>[٥٠] في المرأة تقتل خطأ وليس لها ولي (يكفر لها)</span> (^١)\n_________\n(^١) في [أ، ب، ن]: (يكفرها)، وفي [جـ، ص]: (يكفر بها).","vol":"7","page":337},{"text":"١٢٨٣٨ - حدثنا يزيد بن هارون قال: أخبرنا داود بن أبي هند عن الشعبي قال: مرت رفقة من أهل الشام فاشتروا جارية فأعتقوها فطرحت طنا من قصب على صبي فقتلته، (فأوتي بها) (^١) مسروق، فقال: التمسوا أولياءها، فلم يجدوا أحدًا، فنظر ساعة و(تفكر) (^٢)، وقال: قال اللَّه: ﴿فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ﴾ [المجادلة: ٤]، اذهبي فصومي شهرين متتابعين ولا شيء لهم عليك.\n_________\n(^١) في [جـ]: (فأتي فيها)، وفي [ز، ب]: (فأوتي فيها)، وكذلك في [ص].\n(^٢) في [جـ، ز]: (نفكر)، وفي [ص]: (تكفر)، وفي [ن]: (تذكر).","vol":"7","page":337},{"text":"١٢٨٣٩ - حدثنا أبو الأحوص عن أبي إسحاق قال: طرحت جارية طنًا من قصب على صبي فقتلته، فأتى (مسروق في) (^١) ذلك فقال: هل (تعلم) (^٢) لها من موالي؟ قالوا: لا ندري من مواليها، قال: (فهل) (^٣) لها مال؟ قالوا: (ما) (^٤) نعلم (لها) (^٥) (مالا) (^٦)، قال: فمروها أن تصوم شهرين متتابعين.\n_________\n(^١) في [جـ، ز، ص]: وردت (مسروق في ذلك)، وفي [ب]: (مسروق ذلك)، وفي [ن]: (مسروقًا ذلك).\n(^٢) في [أ، ب، جـ، ز، ن]: زيادة (تعلم)، وفي [ص]: (يعلم).\n(^٣) في [أ]: (هل).\n(^٤) في [أ]: (إنا).\n(^٥) في [أ، ب، جـ، ز، ص]: زيادة (لها).\n(^٦) في [أ، جـ]: (مال).","vol":"7","page":337},{"text":"<span data-type='title' id=toc-1738>[٥١] في الرجل يقتل خطأ (فيصوم) (^١) هل يجزيه من عتق الرقبة</span>\n_________\n(^١) في [جـ، ص]: (فيقوم).","vol":"7","page":338},{"text":"١٢٨٤٠ - حدثنا عبد اللَّه بن نمير قال: حدثنا زكريا بن أبي زائدة عن الشعبي قال: سئل مسروق عن هذه الآية: ﴿وَمَنْ قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ. . . فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ﴾ [النساء: ٩٢]، فسئل عن صيام شهرين، عن الرقبة وحدها أو عن الدية والرقبة فقال: من لم يجد فهو (عن) (^١) الدية والرقبة.\n_________\n(^١) في [ن]: (من).","vol":"7","page":338},{"text":"<span data-type='title' id=toc-1739>[٥٢] في الرجل يجعل عليه النذر إلى الموضع (ينحر) (^١) فيه أو يصلي أو يمشي إليه</span>\n_________\n(^١) في [أ، ب، ن]: (فنحر)، وفي [س، ط]: (فينحر).","vol":"7","page":338},{"text":"١٢٨٤١ - حدثنا مروان بن معاوية الفزاري عن عبد اللَّه بن عبد الرحمن الطائفي عن ميمونة بنت كردم (اليسارية) (^١) أن أباها لقي النبي -ﷺ- وهي رديفة له فسأله فقال: إني نذرت أن أنحر ببوانة فقال رسول اللَّه -ﷺ-: \"هل (بها) (^٢) وثن؟ \"، (قالت) (^٣): قال أبي: لا. قال له النبي -ﷺ-: \"فأوف بنذرك\n⦗٣٣٩⦘\nحيث (نذرت) (^٤) \" (^٥).\n_________\n(^١) في [أ، ص]: (البشارية).\n(^٢) في [أ، ب]: (لها).\n(^٣) في [أ]: (قال).\n(^٤) في [أ، ب، س، ف]: (قدرت).\n(^٥) منقطع؛ عبد اللَّه الطائفي لم يسمع من ميمونة، أخرجه أحمد (١٥٤٥٦)، وابن ماجه (٢١٣١)، والطبراني ٢٥/ ٧٤، وأبو داود (٣٣١٤)، وابن سعد ٥/ ٥١٤ و٨/ ٣٠٤، والبيهقي ١٠/ ٨٣، وأبو نعيم في الحلية ٩/ ٣٩، وابن الأثير في أسد الغابة ٤/ ٤٩٠، وابن قانع ٢/ ٣٩٤.","vol":"7","page":338},{"text":"١٢٨٤٢ - حدثنا يزيد بن هارون عن حماد بن سلمة عن حبيب المعلم عن عطاء عن (جابر) (^١) أن رجلًا نذر أن يصلي في بيت المقدس، (فسأل) (^٢) عن ذلك رسول اللَّه -ﷺ- فقال له (رسول اللَّه -ﷺ-) (^٣): \"صل هنا\" يعني في المسجد الحرام، فأعاد عليه ثلاثًا، قال: \"فصل حيث (قلت) (^٤) \" (^٥).\n_________\n(^١) في [ص]: (حماد).\n(^٢) في [ن]: (فسأله).\n(^٣) في [أ، جـ، ص، ز]: زيادة (رسول اللَّه -ﷺ-).\n(^٤) في [ن، و]: (قدرت).\n(^٥) صحيح، أخرجه أحمد (١٤٩١٩)، وأبو داود (٣٣٠٥)، والحاكم ٤/ ٣٠٤، وعبد بن حميد (١٠٠٩) والدارمي ٢/ ١٨٤ (٢٣٣٩)، وابن الجارود (٩٤٥)، وأبو يعلى (٢٢٢٤)، والطحاوي ٣/ ١٢٥، والبيهقي ١٠/ ٨٢، وأخرجه مرسلًا عبد الرزاق (١٥٨٩١)، والفاكهي (١٢١٢).","vol":"7","page":339},{"text":"١٢٨٤٣ - حدثنا حفص عن ليث عن طاوس قال: سئل عن رجل نذر أن يأتي بيت المقدس، فقال: إن عدله إلى المسجد الحرام كان أوفى.","vol":"7","page":339},{"text":"١٢٨٤٤ - حدثنا ابن مهدي عن حماد بن سلمة عن حماد عن إبراهيم في رجل نذر أن يحج إلى المدائن قال: ليكفر عن يمينه ولا يذهب إلى المدائن.","vol":"7","page":339},{"text":"١٢٨٤٥ - حدثنا ابن مهدي عن إسرائيل عن جابر عن عامر في رجل نذر أن يمشي إلى الرستاق قال: يمشي.","vol":"7","page":340},{"text":"١٢٨٤٦ - حدثنا يزيد بن هارون عن عبد الملك بن أبي سليمان قال: سئل عطاء عن رجل جعل عليه أن يصلي في مسجد إيلياء كذا وكذا ركعة قال: ليصل عدد ذلك في المسجد الحرام، فإنه يجزئ (عنه) (^١)، والصلاة في المسجد الحرام أفضل.\n_________\n(^١) في [ن]: (يمينه).","vol":"7","page":340},{"text":"١٢٨٤٧ - حدثنا أبو أسامة (عن أشعث) (^١) عن الحسن في امرأة نذرت أن تأتي مكانًا قد (سمته) (^٢) قال: (لتنظر) (^٣) قدر نفقتها فتصدق (به) (^٤) ولا تأتيه.\n_________\n(^١) سقط من: [ن، أ، ب].\n(^٢) في [ن، أ]: (سماه).\n(^٣) في [ب]: وردت (تنتظر).\n(^٤) في [ص، ز]: زيادة (به).","vol":"7","page":340},{"text":"<span data-type='title' id=toc-1740>[٥٣] الرجل (أو) (^١) المرأة يكون عليه أن ينحر بقرة، له أن يبيع جلدها</span>\n_________\n(^١) (أن): في نسخة [ص].","vol":"7","page":340},{"text":"١٢٨٤٨ - حدثنا مروان بن معاوية عن مروان بن ماهان (التيمي) (^١) قال: سمعت الشعبي وسئل عن امرأة نذرت أن تنحر بقرة، ألها أن تبيع جلدها؟ فقال: نعم فقال ابن (أشوع) (^٢): لكني لست (أرى) (^٣) ذلك، فقال الشعبي: لو قلت:\n⦗٣٤١⦘\nلحمها لم يكن به بأس، إنما نذرت دمها فقد (أهرقت) (^٤) دمها.\n_________\n(^١) في [جـ، ص]: سقط (التميمي).\n(^٢) في [أ]: (شبوع).\n(^٣) في [أن]: (أدري).\n(^٤) في [جـ، ز]: (أهراقت).","vol":"7","page":340},{"text":"<span data-type='title' id=toc-1741>[٥٤] في الرجل يجعل عليه نذرًا أن ينحر بدنة أو (ينحر) (^١) بقرة</span>\n_________\n(^١) في [جـ، ص]: سقط (ينحر).","vol":"7","page":341},{"text":"١٢٨٤٩ - حدثنا شريك عن أبي هلال قال: نذرت أمي إن رأت في وجهي شعرة أن تنحر بدنة، أو قال: (هديًا) (^١)، قال: وكان الحي يذبحون البقرة، قال: فأتيت شريحًا فسألته فسوى بينهما.\n_________\n(^١) في [أ، ز]: (هدى).","vol":"7","page":341},{"text":"١٢٨٥٠ - حدثنا محمد بن عبيد عن عبد الملك عن عطاء في رجل (جعل) (^١) عليه بدنة للمساكين، قال: يجزئه بقرة.\n_________\n(^١) في [ص]: سقط (جعل).","vol":"7","page":341},{"text":"<span data-type='title' id=toc-1742>[٥٥] يجامع في اعتكافه ما عليه في ذلك</span>؟","vol":"7","page":341},{"text":"١٢٨٥١ - حدثنا عبد العزيز بن محمد الدراوردي عن موسى بن (أبي معبد) (^١) أنه كان على امرأة من أهله (اعتكاف) (^٢) شهرًا في المسجد، (فاعتكفت) (^٣) تسعة وعشرين يومًا، ثم حاضت فرجعت إلى أهلها ثم طهرت فوقع عليها زوجها قال:\n⦗٣٤٢⦘\n(وجئت) (^٤) سالمًا والقاسم فقالا (لي) (^٥): اذهب إلى سعيد بن المسيب ثم ائتنا، قال: فذهبت إلى سعيد فسألته، فقال: (جاءا) (^٦) حدًا من حدود اللَّه، (وأخطأ) (^٧) السنة، وعليها أن تستأنف.\n_________\n(^١) في [أ، ب، جـ، ز]: (بن أبي معبد) وفي حاشية [ب]: (أبي العقبة)، وفي [ن]: (أبي عقبة)، وانظر: التاريخ الكبير ٧/ ٢٩٤، والجرح والتعديل ٨/ ١٦٤.\n(^٢) في [أ، جـ، ز]: (إعتكاف).\n(^٣) في [أ، ب، ص، ن]: (فاعتكف).\n(^٤) في [أ، ب، جـ، ز]: (فجيت)، و[ص]: (فجئت).\n(^٥) في [جـ، ز]: زيادة (لي)، وكذلك [ص].\n(^٦) في [أ، ز]: (جانا)، وفي [ن]: (جاء).\n(^٧) في [أ، ب، ز]: (أخطب)، وفي [ص]: (أخطاء).","vol":"7","page":341},{"text":"١٢٨٥٢ - قال: فرجعت إلى القاسم (وسالم) (^١) فأخبرتهما بما قال، فقالا: ذلك رأينا.\n_________\n(^١) في [أ، ب]: (سالمًا).","vol":"7","page":342},{"text":"١٢٨٥٣ - حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد عن ابن عباس قال: إذا جامع المعتكف أبطل اعتكافه واستأنف (^١).\n_________\n(^١) صحيح.","vol":"7","page":342},{"text":"١٢٨٥٤ - حدثنا وكيع عن شريك عن الشيباني عن (بكير) (^١) بن الأخنس عن مجاهد في المعتكف إذا جامع (قال) (^٢): يتصدق بدينارين.\n_________\n(^١) في [أ]: (بكر).\n(^٢) سقط من: [ص].","vol":"7","page":342},{"text":"١٢٨٥٥ - حدثنا أبو أسامة عن هشام عن الحسن في رجل غشي امرأته وهو معتكف: إنه بمنزلة الذي غشي في رمضان، عليه ما على الذي غشي في رمضان.","vol":"7","page":342},{"text":"١٢٨٥٦ - حدثنا حفص عن أشعث عن عطاء قال: يقضي اعتكافه.","vol":"7","page":342},{"text":"١٢٨٥٧ - حدثنا وكيع عن سفيان عن علقمة بن مرثد عن الضحاك (قال) (^١): كانوا يجامعون وهم معتكفون حتى نزلت: ﴿وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ﴾ [البقرة: ١٨٧] (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) مرسل؛ الضحاك تابعي.","vol":"7","page":343},{"text":"١٢٨٥٨ - حدثنا معن بن عيسى عن ابن أبي (ذئب) (^١) عن الزهري قال: من أصاب امرأته وهو معتكف فعليه (من) (^٢) الكفارة مثل ما على الذي يصيب في رمضان.\n_________\n(^١) في [ب]: (ذئيب).\n(^٢) سقط من: [ن].","vol":"7","page":343},{"text":"١٢٨٥٩ - حدثنا ابن مهدي عن حماد بن (سلمة) (^١) عن حماد عن إبراهيم قال: إذا جامع المعتكف استقبل.\n_________\n(^١) في [ص]: سقطت (سلمة).","vol":"7","page":343},{"text":"١٢٨٦٠ - حدثنا ابن مسهر عن إسماعيل بن أبي خالد عن الشعبي في امرأة نذرت أن تعتكف خمسين يومًا فاعتكفت أربعين يومًا ثم جاء زوجها فأرسل إليها (^١)، فأتته قال: (تتم) (^٢) ما بقي.\n_________\n(^١) في [جـ]: زيادة (رأسه).\n(^٢) في [ص]: (يتم).","vol":"7","page":343},{"text":"١٢٨٦١ - حدثنا محمد بن بكر عن سعيد عن قتادة عن الحسن في الرجل يغشى امرأته وهو معتكف قال: (يحرر) (^١) محررًا.\n_________\n(^١) في [أ]: (محرر).","vol":"7","page":343},{"text":"<span data-type='title' id=toc-1743>[٥٦] ما قالوا ما كان في القرآن (أو؛ أو) فصاحبه مخير فيه وما كان ﴿فَمَنْ لَمْ يَجِدْ﴾ (فالأول، فالأول)</span> (^١)\n_________\n(^١) في [ز]: (فالأول أولى).","vol":"7","page":344},{"text":"١٢٨٦٢ - حدثنا حفص عن ليث عن مجاهد عن ابن عباس قال: كل شيء في القرآن: \"أو، أو\" فهو فيه مخير، وكل شيء فيه: ﴿فَمَنْ لَمْ يَجِدْ﴾ [البقرة: ١٩٦]، فالذي يليه، فإن لم يجد فالذي يليه (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"7","page":344},{"text":"١٢٨٦٣ - حدثنا أسباط بن محمد عن داود بن أبي هند عن عكرمة مثله.","vol":"7","page":344},{"text":"١٢٨٦٤ - حدثنا يزيد بن هارون عن المسعودي عن حماد عن إبراهيم قال: ما كان في القرآن: \"أو، أو\" فصاحبه مخير.","vol":"7","page":344},{"text":"<span data-type='title' id=toc-1744>[٥٧] في الرجلين يجتمعان على قتل رجل</span>","vol":"7","page":344},{"text":"١٢٨٦٥ - حدثنا محمد بن يزيد عن أيوب أبي (العلاء) (^١) عن قتادة عن (الحسن) (^٢) في رجلين قتلا قتيلًا جميعًا، قال: عليهما كفارتان.\n_________\n(^١) في [ز]: (العالية).\n(^٢) في [ز]: (الحسين).","vol":"7","page":344},{"text":"١٢٨٦٦ - حدثنا محمد بن يزيد عن أيوب (^١) أبي العلاء عن أبي هاشم عن عمر (﵁) (^٢) (قال) (^٣): عليهما كفارة واحدة (^٤).\n_________\n(^١) في [ز]: زيادة (عن).\n(^٢) سقط من: [أ، جـ، ص، ز].\n(^٣) في [أ، ب]: (قال: قال).\n(^٤) منقطع؛ أبو هاشم لم يدرك عمر.","vol":"7","page":344},{"text":"١٢٨٦٧ - حدثنا أبو داود عن شعبة عن مغيرة عن الشعبي قال (^١): ألا ترى لو أن قومًا قتلوا رجلًا (اشتركوا) (^٢) (في) (^٣) قتله، (كان) (^٤) على كل واحد (منهم) (^٥) كفارة.\n_________\n(^١) في [أ، ب، جـ]: (قالا).\n(^٢) في [أ، ز]: (أشركوا).\n(^٣) في [ص]: سقط (في).\n(^٤) سقط من: [ن].\n(^٥) في [ز]: (منهما).","vol":"7","page":345},{"text":"١٢٨٦٨ - حدثنا أبو داود عن شعبة عن الحكم عن الشعبي (قال) (^١): لو أن قومًا اجتمعوا على (قتل) (^٢) رجل كان على كل (واحد) (^٣) منهم كفارة يعني خطأ.\n_________\n(^١) في [ز]: سقط (قال).\n(^٢) سقط من: [ن].\n(^٣) سقط من: [ز].","vol":"7","page":345},{"text":"١٢٨٦٩ - قال: وكان الحكم يرى ذلك.","vol":"7","page":345},{"text":"١٢٨٧٠ - حدثنا ابن نمير عن أبي حنيفة عن حماد عن إبراهيم قال: إذا قتل القوم الرجل فعلى كل واحد منهم (كفارة) (^١) التحرير.\n_________\n(^١) سقط من: [جـ، ز].","vol":"7","page":345},{"text":"١٢٨٧١ - حدثنا محمد بن عبد اللَّه الأسدي عن حماد بن سلمة عن برد (أبي العلاء) (^١) عن مكحول في القوم يقتلون (الرجل) (^٢) قال: على كل رجل منهم كفارة، وعليهم جميعا الدية.\n_________\n(^١) في [ص]: سقط (أبي العلاء).\n(^٢) في [ز]: سقط (الرجل).","vol":"7","page":345},{"text":"<span data-type='title' id=toc-1745>[٥٨] في الرجل يجعل عليه رقبة من ولد إسماعيل</span>","vol":"7","page":346},{"text":"١٢٨٧٢ - حدثنا محمد بن (بشر) (^١) العبدي عن مسعر عن عبيد بن (الحسن) (^٢) عن ابن (معقل) (^٣) قال: كان على عائشة رقبة أو نسمة تعتقها من ولد إسماعيل قال: (فقدم) (^٤) (سبي) (^٥) من اليمن قال مسعر: أراه من قبيلة (يقال) (^٦) لها (خولان) (^٧) قال: فنهاها أن تعتق منهم، قال: (فقدم) (^٨) سبي من مضر، أراه قال: من بني (العنبر) (^٩) (فأمرها) (^١٠) أن تعتق منهم (^١١).\n_________\n(^١) في [ب]: (بشير).\n(^٢) في [ز]: (الحسين).\n(^٣) في [ب، ص، ز، جـ]: (مغفل).\n(^٤) في [أ]: (تقدم).\n(^٥) في [ص]: (نسى)، وفي [ز]: (شي).\n(^٦) في [ز]: (فقال).\n(^٧) في [ص]: (حولان).\n(^٨) في [أ]: (تقدم).\n(^٩) في [ص]: (القنبر).\n(^١٠) في [جـ]: (يأمرها).\n(^١١) صحيح.","vol":"7","page":346},{"text":"١٢٨٧٣ - حدثنا عبد الرحيم عن زكريا بن أبي زائدة قال: سئل عامر عن رجل (جعل) (^١) عليه (محررين) (^٢) من ولد إسماعيل إن دخل (بيت) (^٣) فلان، فدخله،\n⦗٣٤٧⦘\nقال: (ليس لها) (^٤) كفارة، قال الرجل: (إني) (^٥) (لا) (^٦) أجدهما، قال: (فصم) (^٧) أربعة أشهر متتابعات، عن كل رقبة شهرين لعله أن يكفر شيئًا.\n_________\n(^١) تكرر في [ص]، وفي [ن]: (جمع).\n(^٢) في [أ، ص]: (محرر).\n(^٣) في [ب، جـ]: (بيته).\n(^٤) في [ن]: (ليحررهما).\n(^٥) في [جـ، ص، ز]: (فإني).\n(^٦) في [ص]: سقطت (لا).\n(^٧) في [ف]: (صم).","vol":"7","page":346},{"text":"<span data-type='title' id=toc-1746>[٥٩] الرجل يحلف أن لا يكلم الرجل حينا كم يكون ذلك</span>","vol":"7","page":347},{"text":"١٢٨٧٤ - حدثنا أبو معاوية عن الأعمش عن أبي ظبيان عن ابن عباس (^١) قال: الحين قد يكون غدوة وعشية (^٢).\n_________\n(^١) في [ب]: زيادة (﵄).\n(^٢) صحيح.","vol":"7","page":347},{"text":"١٢٨٧٥ - حدثنا أبو الأحوص عن عطاء بن السائب (عن رجل منهم قال: سألت ابن عباس) (^١) قلت: إني حلفت (لا) (^٢) أكلم رجلًا حينًا قال: فقرأ ابن عباس: ﴿تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا﴾ [إبراهيم: ٢٥]، قال: الحين السنة (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [جـ، ص، ز]: (ألا).\n(^٣) مجهول.","vol":"7","page":347},{"text":"١٢٨٧٦ - حدثنا ابن إدريس عن داود عن عكرمة قال: الحين ستة أشهر.","vol":"7","page":347},{"text":"١٢٨٧٧ - [حدثنا إسماعيل بن إبراهيم عن أيوب عن عكرمة قال: الحين ستة أشهر] (^١).\n_________\n(^١) سقط الخبر من: [ص، ن].","vol":"7","page":347},{"text":"١٢٨٧٨ - حدثنا عبد الرحيم عن عبد الرحمن بن حرملة قال: سمعت سعيد ابن المسيب وسأله رجل فقال: إني حلفت (على امرأتي أن لا تدخل) (^١) على أهلها حينًا فقال: الحين ما بين أن يطلع النخل إلى أن يثمر، وما بين أن يثمر إلى أن يطلع، فقال (له) (^٢) سعيد: ﴿ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً﴾ [إبراهيم: ١٢٤] إلى قوله: ﴿تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا﴾.\n_________\n(^١) في [أ، ب، س، ط، ن]: (أن لا تدخل امرأتي).\n(^٢) سقط من: [ن].","vol":"7","page":348},{"text":"١٢٨٧٩ - حدثنا غندر عن شعبة قال: سألت الحكم وحمادًا عن رجل حلف أن لا (يكلم) (^١) رجلًا حينًا فقال: الحين سنة.\n_________\n(^١) في [ب]: (يتكلم).","vol":"7","page":348},{"text":"١٢٨٨٠ - حدثنا وكيع عن سفيان عن (طارق) (^١) عن سعيد بن جبير قال: الحين ستة أشهر.\n_________\n(^١) في [أ، ب، ن]: (طاووس).","vol":"7","page":348},{"text":"١٢٨٨١ - حدثنا (يزيد) (^١) بن هارون عن (محمد) (^٢) بن مسلم عن إبراهيم بن ميسرة عن سعيد بن المسيب قال: الحين شهران، (النخلة) (^٣) (تطعم) (^٤) السنة كلها إلا شهرين.\n_________\n(^١) في [أ]: (زيد).\n(^٢) في [أ، ب، ن]: (حماد).\n(^٣) في [ز]: (إن النخلة).\n(^٤) في [ب، ن]: (يطعم)، وفي [ص]: (تعطم).","vol":"7","page":348},{"text":"١٢٨٨٢ - حدثنا معاوية بن عمرو (عن) (^١) زائدة عن إبراهيم بن مهاجر عن عكرمة قال: الحين ستة أشهر.\n_________\n(^١) في [ز]: (بن)، وفي [أ]: (وعن).","vol":"7","page":349},{"text":"<span data-type='title' id=toc-1747>[٦٠] كيف (^١) كانوا يحلفون</span>\n_________\n(^١) في [أ، ن، ص]: زيادة (ما).","vol":"7","page":349},{"text":"١٢٨٨٣ - حدثنا (وكيع) (^١) عن عكرمة بن عمار عن عاصم بن (شميخ) (^٢) عن أبي سعيد الخدري قال: كان النبي -ﷺ- إذا اجتهد في اليمين قال: \" (^٣) والذي نفس أبي القاسم بيده\" (^٤).\n_________\n(^١) في [أ، ب، ن]: (معاوية بن عمرو عن زائدة عن إبراهيم بن مهاجر).\n(^٢) في [ب، جـ، ز، ص]: (شمييخ)، وفي [أ]: (شمح)، وفي [ن]: (شيخ).\n(^٣) في [جـ، ص، ز]: زيادة (لا).\n(^٤) مجهول؛ لجهالة عاصم بن شميخ، أخرجه أحمد (١١٤٤٤)، وأبو داود (٣٢٦٣)، والبيهقي ١٠/ ٢٦، والمزي ١٣/ ٤٩٥.","vol":"7","page":349},{"text":"١٢٨٨٤ - حدثنا وكيع عن سفيان عن موسى بن عقبة عن سالم عن ابن عمر قال: كانت يمين النبي -ﷺ- (التي) (^١) يحلف عليها: \"لا ومقلب القلوب\" (^٢).\n_________\n(^١) في [ب، ن]: (الذي).\n(^٢) صحيح، أخرجه البخاري (٦٦٢٨)، وأحمد (٤٧٨٨).","vol":"7","page":349},{"text":"١٢٨٨٥ - حدثنا حماد بن (خالد) (^١) عن محمد بن هلال عن أبيه عن أبي هريرة قال: كانت يمين النبي -ﷺ-: لا واستغفر اللَّه (^٢).\n_________\n(^١) في [ز]: (خلد)\n(^٢) مجهول؛ لجهالة هلال المدني، أخرجه أحمد (٧٨٦٩)، وأبو داود (٤٧٧٥)، وابن ماجه (٢٠٩٣)، والنسائي ٨/ ٣٣، وابن أبي الدنيا في الأشراف (ص ١٢٠) (٣٣).","vol":"7","page":349},{"text":"١٢٨٨٦ - حدثنا علي بن مسهر عن الشيباني عن عبد الرحمن بن الأسود عن أبيه (^١) قال: (^٢) كنت جالسًا مع ابن مسعود فوق بيته، (فوجبت) (^٣) الشمس فقال عبد اللَّه: هذا والذي لا إله غيره حين (أفطر) (^٤) الصائم (^٥).\n_________\n(^١) في [أ، ن]: زيادة (عن أبي هريرة).\n(^٢) في [أ]: زيادة (قال: كانت يمين النبي -ﷺ-).\n(^٣) في [ص]: (وجبت).\n(^٤) في [ص]: (لفطر).\n(^٥) صحيح.","vol":"7","page":350},{"text":"١٢٨٨٧ - حدثنا أبو معاوية قال: حدثنا الأعمش عن أبي المنهال عن عباد بن عبد اللَّه قال: كان علي (﵁) (^١) يخطب فقال: لا والذي فلق الحبة (وبرأ) (^٢) النسمة (^٣).\n_________\n(^١) سقط من: [أ، جـ، ص، ز].\n(^٢) في [جـ، ز، ص]: (يرى).\n(^٣) صحيح.","vol":"7","page":350},{"text":"١٢٨٨٨ - حدثنا ابن عيينة عن عمرو عن يحيى بن جعدة عن عبد اللَّه بن عمرو قال: سمعت أبا هريرة يقول: لا ورب هذه الكعبة (^١).\n_________\n(^١) حسن؛ عبد اللَّه بن عمرو بن عبد القارئ صدوق.","vol":"7","page":350},{"text":"١٢٨٨٩ - حدثنا شريك عن (عبد الملك) (^١) بن (عمير) (^٢) عن (زياد) (^٣)\n⦗٣٥١⦘\nالحارثي قال: قال رجل لأبي هريرة: أنت الذي تنهى عن صوم يوم الجمعة؟ فقال: (لا) (^٤) ورب (هذه) (^٥) الحرمة (أو هذه) (^٦) البنية (^٧).\n_________\n(^١) في [أ، ب]: (عبيد اللَّه)، و[ن، ص، جـ]: (عبد الملك)، وفي [ن، ز]: (عبد اللَّه).\n(^٢) في [ن]: (عمر).\n(^٣) في [أ، ب، ن]: (رباب).\n(^٤) في [أ، ب، جـ، ز]: (هلا).\n(^٥) في [ز]: سقطت (هذه).\n(^٦) في [ب، ص]: (وهذه).\n(^٧) حسن؛ شريك صدوق، أخرجه أبو يعلى (٦٦٧٢)، وأصله عند البخاري (١٩٨٥)، ومسلم (١١٤٤).","vol":"7","page":350},{"text":"١٢٨٩٠ - حدثنا حفص وأبو معاوية عن الأعمش عن إبراهيم عن عبد الرحمن ابن (يزيد) (^١) عن عبد اللَّه أنه قال: والذي لا إله غيره (^٢).\n_________\n(^١) في [أ]: (زياد).\n(^٢) صحيح.","vol":"7","page":351},{"text":"١٢٨٩١ - حدثنا أبو معاوية عن الأعمش عن خيثمة عن مسروق أن عائشة قالت في شيء حلفت عليه: لا والذي آمن به المؤمنون وكفر به الكافرون (^١).\n_________\n(^١) صحيح.","vol":"7","page":351},{"text":"١٢٨٩٢ - حدثنا محمد بن مصعب عن الأوزاعي عن يحيى بن أبي كثير عن هلال ابن أبي ميمونة عن عطاء بن يسار عن رفاعة الجهني قال: كان رسول اللَّه -ﷺ- إذا حلف قال: \"والذي نفس محمد بيده\" (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٦٢١٥)، وابن ماجه (٢٠٩٠)، وابن حبان (٢١٢)، وابن خزيمة في التوحيد (٣٧)، وابن أبي عاصم في الآحاد (٢٥٦٠)، والطبراني (٤٥٥٦)، والبيهقي في الشعب (٤٠٤)، والبزار (كشف/٤٥٤٣)، وأبو القاسم الأصبهاني التيمي في الحجة ٢/ ١٣١.","vol":"7","page":351},{"text":"<span data-type='title' id=toc-1748>[٦١] في الرجل (^١) يؤلي من امرأته ولا (يقر بها)</span> (^٢)\n_________\n(^١) في حاشية [ب]: هو (ابن عرابه).\n(^٢) في [ص]: (يثمر بها).","vol":"7","page":352},{"text":"١٢٨٩٣ - حدثنا روح بن عبادة عن ابن جريج قال: أخبرني أبو الزبير أنه سمع سعيد بن جبير (يقول) (^١): قال ابن عباس: إن (فاء) (^٢) كفر وإن لم يفعل فهي واحدة وهي أحق بنفسها (^٣) (^٤).\n_________\n(^١) في [ص، ز، جـ]: (قال)، وفي [أ]: (فقال).\n(^٢) في [ص]: (فعل)، وفي [أ، جـ، ز]: (نا).\n(^٣) في [ن، ف]: زيادة (ثم قربها قبل العشرة قال: لا كفارة عليه).\n(^٤) صحيح.","vol":"7","page":352},{"text":"١٢٨٩٤ - حدثنا أبو داود الطيالسي عن هارون بن إبراهيم عن ابن سيرين عن عبد اللَّه بن جبير أن (زيادًا) (^١) أبصر أبا موسى كئيبًا فقال (له) (^٢): مالك؟ فذكر أنه آلى من امرأته، فأمره أن يكفر، ففعل.\n_________\n(^١) في [أ]: (زياد).\n(^٢) سقط من: [ز].","vol":"7","page":352},{"text":"١٢٨٩٥ - حدثنا غندر عن شعبة عن مغيرة عن إبراهيم عن أبي (الشعثاء) (^١) عن علقمة، وأصحاب عبد اللَّه أنهم قالوا في الرجل إذا آلى من امرأته ثم (أتاها) (^٢) قبل أن (يبر) (^٣) يمينه، (قال: يكفر يمينه) (^٤).\n_________\n(^١) في [أ، ز]: (الشعبي).\n(^٢) في [ص]: (أتاهما).\n(^٣) في [أ]: (تبر).\n(^٤) سقط من: [ص].","vol":"7","page":352},{"text":"١٢٨٩٦ - حدثنا يحيى بن سعيد عن شعبة عن مغيرة عن إبراهيم عن (أبي الشعثاء) (^١) عن علقمة قال: إذا فاء (المولي) (^٢) كفّر.\n_________\n(^١) في [أ، ز]: (الشعبي).\n(^٢) سقط من: [ن، ف]، وفي [جـ]: (المول).","vol":"7","page":353},{"text":"١٢٨٩٧ - حدثنا الثقفي عن خالد عن محمد بن سيرين قال: إذا آلى الرجل من امرأته ثم فاء (إليها) (^١) فعليه الكفّارة.\n_________\n(^١) سقط من: [ن]، وفي [أ، ب]: (عليها).","vol":"7","page":353},{"text":"١٢٨٩٨ - حدثنا أبو داود (^١) عن (زمعة) (^٢) عن ابن طاوس عن أبيه أنه كان (^٣) يرى عليه الكفارة في يمينه.\n_________\n(^١) في [ب]: زيادة (الطيالسي).\n(^٢) في [ب]: (أبي صالح).\n(^٣) في [ص]: زيادة (لا).","vol":"7","page":353},{"text":"<span data-type='title' id=toc-1749>[٦٢] من قال: (فيؤه) (^١) كفارة ولا شيء عليه</span>\n_________\n(^١) في [أ، ب، ن]: (فيه).","vol":"7","page":353},{"text":"١٢٨٩٩ - حدثنا ابن علية عن يونس عن الحسن كان يقول: (فيؤه) (^١) (كفارته) (^٢).\n_________\n(^١) في [أ، ب، ن]: (فيه).\n(^٢) في [ن]: (كفارة).","vol":"7","page":353},{"text":"١٢٩٠٠ - [حدثنا (جرير) (^١) عن مغيرة عن إبراهيم في الذي يؤلي من امرأته\n⦗٣٥٤⦘\nفيفيء، قال: كان بعضهم يقول: (فيؤه) (^٢) (كفارة) (^٣)] (^٤).\n_________\n(^١) سقط من: [ن].\n(^٢) في [أ، ن، ب]: (فيه).\n(^٣) في [ز]: (كفارته).\n(^٤) سقط الخبر من: [جـ، ص].","vol":"7","page":353},{"text":"١٢٩٠١ - حدثنا غندر عن أشعث عن (الحسن في) (^١) الرجل يحلف (لا) (^٢) يقرب امرأته عشرة أيام ثم قربها قبل العشرة قال: لا كفارة عليه.\n_________\n(^١) سقط من: [ص].\n(^٢) في [جـ، ص]: (أن لا)، وفي [ز]: (ألا).","vol":"7","page":354},{"text":"<span data-type='title' id=toc-1750>[٦٣] في رجل جعل عليه صوم شهر</span>","vol":"7","page":354},{"text":"١٢٩٠٢ - حدثنا هشيم عن يونس عن الحسن في رجل جعل عليه صوم (شهر) (^١) قال: (إن) (^٢) سمى شهرًا معلومًا فليصمه (وليتابع) (^٣)، وإذا لم (يسم) (^٤) شهرًا معلومًا (أو) (^٥) لم ينوه فليستقبل الأيام فليصم ثلاثين يومًا، (فإن) (^٦) صام على (^٧) الهلال وأفطر على رؤيته فكانت تسعة وعشرين (يومًا) (^٨) أجزأه ذلك، وإن فرق (إذا) (^٩) استقبل الأيام.\n_________\n(^١) في [ص]: سقط (شهر).\n(^٢) في [ن]: (من).\n(^٣) في [ص]: (ويتابع).\n(^٤) في [ن]: (يصم).\n(^٥) في [أ، ب، جـ، ن]: (و).\n(^٦) في [جـ، ز]: (وإن).\n(^٧) في [ب، ن]: زيادة (رؤية).\n(^٨) في [جـ، ص]: زيادة (يومًا).\n(^٩) كذا في النسخ، ولعلها: (إذن).","vol":"7","page":354},{"text":"١٢٩٠٣ - حدثنا الثقفي عن خالد عن أبي قلابة في الرجل يجعل عليه صوم شهر قال: هو أعلم بما جعل (وجعله نيته) (^١).\n_________\n(^١) في [أ، ب، ن]: (وجعل يمينه)، وفي [س، ص]: (وجعله بينه).","vol":"7","page":355},{"text":"١٢٩٠٤ - حدثنا (ابن نمير) (^١) عن حجاج عن عطاء.\n_________\n(^١) سقط من: [ف، ن].","vol":"7","page":355},{"text":"١٢٩٠٥ - وعن (حماد) (^١) عن إبراهيم (قالا) (^٢): إذا جعل الرجل عليه صوم شهر ولم (يسم) (^٣) شهرًا من الشهور، قال: إن شاء تابع وإن شاء فرق.\n_________\n(^١) في [أ، ب، ن]: (مجاهد).\n(^٢) في [أ، ن]: (قال).\n(^٣) في [أ، ب]: (يصم).","vol":"7","page":355},{"text":"١٢٩٠٦ - حدثنا كثير بن هشام عن جعفر (عن) (^١) ميمون قال: النذر في الصيام متتابع.\n_________\n(^١) في [أ، ن]: (بن).","vol":"7","page":355},{"text":"١٢٩٠٧ - حدثنا حفص عن حجاج قال: سألت عطاء وحدثني من سأل إبراهيم عن رجل نذر أن يصوم شهرًا، (قالا: يصوم ثلاثين) (^١) يعني متفرقًا.\n_________\n(^١) سقط من: [ف، ن].","vol":"7","page":355},{"text":"<span data-type='title' id=toc-1751>[٦٤] الرجل يجب عليه كفارة في يمين أو غيره أيطعم مسكينًا واحدا يردد عليه</span>؟","vol":"7","page":355},{"text":"١٢٩٠٨ - حدثنا سهل بن يوسف عن عمرو عن الحسن قال: كان لا يرى بأسًا أن يطعم مسكينًا واحدًا عشر مرات في كفارة اليمين.","vol":"7","page":355},{"text":"١٢٩٠٩ - حدثنا وكيع عن سفيان عن جابر عن عامر قال: لا يجزئ في كفارة اليمين إلا (إطعام) (^١) عشرة مساكين.\n_________\n(^١) في [جـ، ص]: (طعام).","vol":"7","page":356},{"text":"<span data-type='title' id=toc-1752>[٦٥] (^١) لا يجد (مسكينًا) (^٢) (مسلمًا) (^٣) فيعطي كفارته اليهود والنصارى</span>\n_________\n(^١) في [ز]: زيادة (من).\n(^٢) في [جـ، ص، ز]: (مساكين).\n(^٣) سقط من: [أ، جـ، ص، ز].","vol":"7","page":356},{"text":"١٢٩١٠ - حدثنا وكيع عن سفيان عن جابر عن الشعبي في الرجل لا يجد مساكين مسلمين، فيعطي اليهود والنصارى، فقال الشعبي: يجزئه.","vol":"7","page":356},{"text":"١٢٩١١ - وقال الحكم: لا يجزئ.","vol":"7","page":356},{"text":"١٢٩١٢ - وقال إبراهيم: فإني أرجو إذا لم يجد غيرهم يجزئه.","vol":"7","page":356},{"text":"<span data-type='title' id=toc-1753>[٦٦] يحلف فيحنث وعنده شيء يسير</span>","vol":"7","page":356},{"text":"١٢٩١٣ - حدثنا معتمر بن سليمان عن هشام (عمن) (^١) حدثه عن إبراهيم قال: إذا كانت له عشرون كفّر.\n_________\n(^١) في [ز]: (عن).","vol":"7","page":356},{"text":"١٢٩١٤ - حدثنا معتمر عن هشام عن الحسن وابن سيرين أنهما كانا لا (يؤقتان) (^١) في ذلك شيئًا.\n_________\n(^١) في [جـ، ص]: (يوقتا).","vol":"7","page":356},{"text":"١٢٩١٥ - حدثنا (معتمر) (^١) قال: قلت لمعمر: (^٢) الرجل يحلف وليس عنده من الطعام إلا ما يكفّر، قال: كان قتادة يقول: يصوم ثلاثة أيام.\n_________\n(^١) في [جـ]: (معمر).\n(^٢) في [أ، ب، س، ن]: زيادة (في).","vol":"7","page":357},{"text":"١٢٩١٦ - حدثنا عفان عن حماد بن سلمة عن عبد الكريم عن سعيد بن جبير (في الرجل) (^١) يحلف وليس له إلا ثلاثة دراهم فيحنث، قال: يكفر.\n_________\n(^١) في [جـ]: (بالرجل).","vol":"7","page":357},{"text":"١٢٩١٧ - حدثنا عبد الوهاب (الثقفي) (^١) عن سعيد عن فرقد عن إبراهيم قال: إذا كان له عشرون درهمًا فعليه الكفارة.\n_________\n(^١) سقط من [أ، جـ، ن].","vol":"7","page":357},{"text":"١٢٩١٨ - حدثنا ابن أبي زائدة عن سفيان عن (سعيد) (^١) بن أبي عروبة عن فرقد عن إبراهيم مثله.\n_________\n(^١) سقط من [أ، ص، ن].","vol":"7","page":357},{"text":"<span data-type='title' id=toc-1754>[٦٧] من حلف (لا يشرب لبنًا أيأكل زبدًا أو جبنًا، أو) (^١) (ألا) (^٢) يأكل لحمًا أياكل شحمًا</span>؟\n_________\n(^١) سقط من: [جـ، ص، ز].\n(^٢) في [أ، ب، ن]: (لا).","vol":"7","page":357},{"text":"١٢٩١٩ - حدثنا هشيم عن مغيرة عن إبراهيم أنه كان يقول: إذا حلف على اللبن فلا يأكل الزبد فإنه من اللبن، وإذا حلف على الزبد فليأكل اللبن، وإذا حلف على اللحم فلا يأكل الشحم، وإذا حلف على الشحم فليأكل اللحم.","vol":"7","page":357},{"text":"١٢٩٢٠ - حدثنا هشيم عن مغيرة قال: كان أصحابنا يقولون: إذا حلف على اللبن فلا يأكل من السمن ولا من الجبن، وإذا حلف على السمن (و) (^١) الجبن أكل من اللبن (^٢).\n_________\n(^١) في [جـ]: (أو).\n(^٢) في [ص]: تقدم هذا الأثر على الذي قبله.","vol":"7","page":358},{"text":"<span data-type='title' id=toc-1755>[٦٨] [من حلف أن لا يأكل لحمًا أيأكل (سمكًا) (^١) طريًا]</span> (^٢)\n_________\n(^١) في [أ، ن، ب]: (شحمًا).\n(^٢) سقط العنوان من [ص].","vol":"7","page":358},{"text":"١٢٩٢١ - حدثنا عبد الأعلى عن سعيد عن قتادة سئل (عن) (^١) رجل قال لامرأته: إن (أكل) (^٢) لحمًا فامرأته طالق [(فأكل) (^٣) سمكًا قال: هي طالق] (^٤)، قال اللَّه تعالى: ﴿تَأْكُلُونَ لَحْمًا طَرِيًّا﴾ [فاطر: ١٢].\n_________\n(^١) سقط من [ن].\n(^٢) في [ف]: (أكلت).\n(^٣) في [أ، ب، ص، ن]: (فأكلت).\n(^٤) سقط ما بين المعكوفين من [أ، ب، ن].","vol":"7","page":358},{"text":"١٢٩٢٢ - حدثنا عمر عن ابن (جريج) (^١) عن عطاء قال: يحنث قال اللَّه (تعالى) (^٢): ﴿تَأْكُلُونَ لَحْمًا (طَرِيًّا) (^٣)﴾.\n_________\n(^١) في [ب، ن]: (جريح).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [ن، ف].","vol":"7","page":358},{"text":"<span data-type='title' id=toc-1756>[٦٩] في الرجل يقول: هو ينحر ابنه</span>","vol":"7","page":359},{"text":"١٢٩٢٣ - حدثنا عبد الرحيم عن داود بن أبي هند عن عامر قال: (سأل) (^١) رجل ابن عباس عن رجل نذر أن ينحر ابنه (قال) (^٢): ينحر مائة من الإبل كما (فدى) (^٣) (بها) (^٤) (عبد المطلب) (^٥) ابنه (^٦).\n_________\n(^١) في [أ، ب]: (سئل).\n(^٢) في [جـ]: (فقال).\n(^٣) في [ب]: (فداني).\n(^٤) في [أ، ب]: (لها)، وفي [جـ]: (نها).\n(^٥) في [أ]: (عبد الملك).\n(^٦) صحيح.","vol":"7","page":359},{"text":"١٢٩٢٤ - قال: (وقال) (^١) غيره: كبشًا كما فدى إبراهيم ابنه إسحاق.\n_________\n(^١) سقط من: [ف، ن].","vol":"7","page":359},{"text":"١٢٩٢٥ - فسألت مسروقًا، فقال: هذا من (خطرات) (^١) الشيطان لا كفارة فيه.\n_________\n(^١) في [ن، ف]: (حظرات).","vol":"7","page":359},{"text":"١٢٩٢٦ - حدثنا عباد عن خالد عن عكرمة عن ابن عباس (في الرجل) (^١) يقول: هو ينحر ابنه قال: (يذيح) (^٢) كبشًا كما فدى إبراهيم إسحاق (^٣).\n_________\n(^١) تكرر في: [جـ].\n(^٢) سقط من: [أ، ص، جـ، ز].\n(^٣) صحيح.","vol":"7","page":359},{"text":"١٢٩٢٧ - حدثنا عبد الرحيم عن يحيى بن سعيد عن القاسم قال: كنت عند ابن عباس فجاءته امرأة، فقالت: إني نذرت أن أنحر ابني، (فقال) (^١) ابن عباس: لا\n⦗٣٦٠⦘\nتنحري ابنك وكفري عن يمينك، (قال) (^٢): فقال رجل عند ابن عباس: (إنه) (^٣) لا وفاء لنذر في معصية، فقال ابن عباس: أليس قد قال اللَّه (^٤) في الظهار: ﴿وَإِنَّهُمْ لَيَقُولُونَ مُنْكَرًا مِنَ الْقَوْلِ وَزُورًا﴾ [المجادلة: ٢]، (ثم) (^٥) قال فيه من الكفارة ما سمعت (^٦).\n_________\n(^١) في [ص]: (قال).\n(^٢) في [ص، ع، ن]: (فقال).\n(^٣) في [جـ، ص]: (فإنه).\n(^٤) في [ص]: زيادة (تعالى).\n(^٥) سقط من: [ف، ن].\n(^٦) صحيح.","vol":"7","page":359},{"text":"١٢٩٢٨ - [حدثنا وكيع عن سفيان عن منصور عن الحكم عن (علي) (^١) في رجل نذر أن ينحر ابنه قال: يهدي ديته] (^٢).\n_________\n(^١) الحكم بن عتيبة إنما يروي عن علي بن الحسين بن علي، وقد نسب ابن عبد البر هذا القول إلى علي بن أبي طالب كما في الاستذكار ٥/ ١٨٧، فإن كان كما قال فالأثر منقطع؛ وانظر: بداية المجتهد ١/ ٣١٢.\n(^٢) سقط الخبر من: [ز].","vol":"7","page":360},{"text":"١٢٩٢٩ - حدثنا وكيع عن سفيان عن فراس عن (الشعبي) (^١) قال: إذا قال: هو (ينحر ابنه فبدنة) (^٢).\n_________\n(^١) في [ن]: (الشعب).\n(^٢) في [أ، ز، ن]: (ينحره قال: يحجه).","vol":"7","page":360},{"text":"١٢٩٣٠ - حدثنا وكيع عن سفيان عن عبد الكريم عن عطاء قال: إذا قال: هو (ينحره) (^١) (فبدنة) (^٢).\n_________\n(^١) في [ص]: (ينحر ابنه).\n(^٢) في [ز]: (بدنة).","vol":"7","page":360},{"text":"١٢٩٣١ - حدثنا وكيع عن علي بن مبارك عن يحيى عن عكرمة في رجل نذر أن ينحر ابنه، قال: يذبح كبشًا (فيتصدق) (^١) بلحمه، ثم قال: ﴿قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ﴾ (^٢) [الممتحنة: ٤].\n_________\n(^١) في [ص]: (وصدق).\n(^٢) في [أ، س، ز، ط، هـ]: (لقد كان لكم في إبراهيم أسوة حسنة).","vol":"7","page":361},{"text":"١٢٩٣٢ - حدثنا وكيع عن (سفيان) (^١) عن الحسن عن إبراهيم في رجل نذر أن ينحر ابنه، قال: يحجه وينحر بدنة.\n_________\n(^١) في [جـ، ص، ز]: (سعيد).","vol":"7","page":361},{"text":"١٢٩٣٣ - حدثنا غندر عن شعبة عن الحكم عن ابن عباس في الرجل يقول: هو ينحر ابنه، قال: يهدي ديته، أو كبشًا (^١).\n_________\n(^١) صحيح.","vol":"7","page":361},{"text":"<span data-type='title' id=toc-1757>[٧٠] الرجل يقول للرجل: أنا أهديك</span>","vol":"7","page":361},{"text":"١٢٩٣٤ - حدثنا أبو أسامة عن أبي (غفار) (^١) المثنى (بن سعيد) (^٢) قال: سألت جابر بن زيد عن رجل قال لرجل: هو يهديك إن لم (يسر) (^٣) أهلك، قال: يهدي كبشًا.\n_________\n(^١) في [أ، جـ]: (عفان)، وفي [ز]: (عباد).\n(^٢) سقط من: [ن، ز، ب].\n(^٣) في [ز]: (يسير).","vol":"7","page":361},{"text":"١٢٩٣٥ - حدثنا وكيع عن سفيان عن عبد الكريم عن عطاء قال: إذا قال: هو يهدي ابنه، فكبش.","vol":"7","page":361},{"text":"١٢٩٣٦ - [حدثنا جرير عن مغيرة عن إبراهيم قال: إن قال: هو يهدي ابنه فكبش] (^١).\n_________\n(^١) سقط من [ص، جـ، ز].","vol":"7","page":362},{"text":"١٢٩٣٧ - حدثنا جرير عن مغيرة عن إبراهيم قال: إذا قال: هو يهديه حافيًا راجلًا، قال: يحجه، ويمشي هو حافيًا (راجلًا) (^١) ولا يركب ولكن يحمل الذي حلف عليه.\n_________\n(^١) سقط من: [ن].","vol":"7","page":362},{"text":"١٢٩٣٨ - حدثنا عبد الرحيم ووكيع عن سفيان عن منصور عن الحكم عن (علي) (^١) في الرجل يقول للرجل: أنا أهديك، (و) (^٢) قال وكيع (قال) (^٣) لابنه، قال: يهدي ديته.\n_________\n(^١) الحكم بن عتيبة إنما يروي عن علي بن الحسين بن علي؛ وقد نسب ابن عبد البر هذا القول إلى علي بن أبي طالب كما في الاستذكار (٥/ ١٨٧)، فإن كان كما قال فالأثر منقطع؛ وانظر: بداية المجتهد (١/ ٣١٢).\n(^٢) في [جـ، ص، ز]: زيادة (و).\n(^٣) في [جـ، ص، ز]: زيادة (قال).","vol":"7","page":362},{"text":"١٢٩٣٩ - حدثنا (عبد الرحيم) (^١) عن سفيان عن منصور عن إبراهيم قال: (^٢) [يحجه.\n_________\n(^١) في [أ، ن، ز]: (عبد الرحمن).\n(^٢) سقط من [جـ، ص، ز].","vol":"7","page":362},{"text":"١٢٩٤٠ - حدثنا عبد الرحيم عن أشعث عن حماد عن إبراهيم قال] (^١): عليه أن يحجه.\n_________\n(^١) سقط من [أ، ب، ف، ن]: ما بين القوسين.","vol":"7","page":362},{"text":"١٢٩٤١ - حدثنا وكيع عن سفيان عن إسماعيل بن أمية عن عثمان بن (حاضر) (^١) عن ابن عباس (^٢) وابن عمر (قالا) (^٣): (^٤) يهدي جزورًا (^٥).\n_________\n(^١) في [أ، جـ، ز]: (حاطب).\n(^٢) في حاشية [ب]: (رض).\n(^٣) في [ن، ص]: (قال).\n(^٤) في [ص]: زيادة (لا).\n(^٥) حسن؛ عثمان بن حاضر صدوق.","vol":"7","page":363},{"text":"١٢٩٤٢ - حدثنا وكيع عن سفيان عن سماك عن محمد بن المنتشر عن مسروق قال: يهدي كبشًا.","vol":"7","page":363},{"text":"<span data-type='title' id=toc-1758>[٧١] في مظاهر يتهاون بالكفارة</span>","vol":"7","page":363},{"text":"١٢٩٤٣ - حدثنا عباد عن سفيان بن حسين قال: سألت الحسن وابن سيرين عن رجل ظاهر من امرأته ولم يكفر (و) (^١) تهاون بذلك، (قالا) (^٢): يستعدي (عليه) (^٣).\n_________\n(^١) زيادة في [ز، جـ]: (و).\n(^٢) في [أ، جـ، ز، ص]: (قال).\n(^٣) سقط من: [ص].","vol":"7","page":363},{"text":"١٢٩٤٤ - (و) (^١) (حدثنا) (^٢) الضحاك (بن) (^٣) مخلد عن ابن (جريج) (^٤) عن\n⦗٣٦٤⦘\nابن طاوس عن أبيه قال: إذا قال المظاهر: لا حاجة لي بها لم يترك حتى يطلق أو يكفر.\n_________\n(^١) في [جـ، ص]: زيادة (و).\n(^٢) في [ص]: زيادة (حدثنا علية).\n(^٣) في [جـ]: (عن).\n(^٤) في [أ، ب]: (جريح).","vol":"7","page":363},{"text":"<span data-type='title' id=toc-1759>[٧٢] في امرأة نذرت أن تصلي في خمسين مسجدا</span>","vol":"7","page":364},{"text":"١٢٩٤٥ - حدثنا جرير عن مغيرة عن إبراهيم في امرأة جعلت على نفسها (أو) (^١) نذرت أن تصلي في خمسين مسجدًا (و) (^٢) أن تصدق من خمسين بيتًا وأن تصدق به، فأمرها أن لا تصدق فإنها معصية، تكفر (عن) (^٣) يمينها وتصلي في خمسين مسجدًا، لأن الصلاة من طاعة اللَّه.\n_________\n(^١) في [أ، ب، ن]: (و).\n(^٢) في [هـ]: (إلى)، وفي [ن]: (إلا).\n(^٣) سقط من: [جـ، ز].","vol":"7","page":364},{"text":"١٢٩٤٦ - حدثنا هشيم عن يونس عن الحسن في امرأة نذرت عليها أن تصلي إلى كل سارية من سواري مسجد البصرة قال: تصلي بعدد سواري المسجد في مقام واحد.","vol":"7","page":364},{"text":"١٢٩٤٧ - حدثنا ابن فضيل عن عطاء بن السائب عن أبي البختري عن (^١) مرة قال: دخلت المسجد وأنا أحدث نفسي أن أصلي عند كل اسطوانة ركعتين، ورجل يرمقني لا أشعر به، فلما جلست نظرت فإذا عبد اللَّه جالسا، فأتيته فجلست إليه، فإذا الرجل الذي يرمقني عنده، قال: ولا يشعر بمكاني، (قال) (^٢): (يا أبا) (^٣)\n⦗٣٦٥⦘\nعبد الرحمن، إن رجلًا دخل المسجد فجعل يصلي عند كل اسطوانة ركعتين، فقال: لو علم أن اللَّه عند (الاسطوانة الأولى) (^٤) لم يتحول حتى (يقضي) (^٥) صلاته، قال: فتركت بقية ما أردت أن أصلي (^٦).\n_________\n(^١) في [ن]: زيادة (ابن).\n(^٢) سقط من: [ف، ن].\n(^٣) في [أ]: (يا با).\n(^٤) في [أ، ن، ب]: (كل أسطوانة).\n(^٥) في [ص]: (تقضي).\n(^٦) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه.","vol":"7","page":364},{"text":"<span data-type='title' id=toc-1760>[٧٣] من رخص في عتق ولد الزنى</span>","vol":"7","page":365},{"text":"١٢٩٤٨ - حدثنا عبد الأعلى عن برد عن نافع عن ابن عمر أنه أعتق ولد زنى وأمه (^١).\n_________\n(^١) صحيح.","vol":"7","page":365},{"text":"١٢٩٤٩ - [حدثنا ابن نمير عن عبيد اللَّه عن نافع عن ابن عمر أنه أعتق ولد زنى وأمه] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ن].\n(^٢) صحيح.","vol":"7","page":365},{"text":"١٢٩٥٠ - [حدثنا أبو أسامة عن ابن عون عن محمد قال: كان لا يرى (بأسًا) (^١) بعتق ولد الزنى (^٢)] (^٣).\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) في [أ، جـ، ز]: زيادة (بأسًا).\n(^٣) سقط الخبر من: [ص].","vol":"7","page":365},{"text":"١٢٩٥١ - حدثنا وكيع عن سفيان عن ابن طاوس عن أبيه في عتق ولد الزنى [قال: له ما احتسب.","vol":"7","page":365},{"text":"١٢٩٥٢ - حدثنا أسباط عن عبد الملك قال: سئل عطاء عن عتق ولد الزنى أعتقه؟] (^١) قال: نعم، عتقه حسن.\n_________\n(^١) سقط ما بين المعكوفين من: [ص].","vol":"7","page":366},{"text":"١٢٩٥٣ - حدثنا عبد الصمد بن عبد الوارث عن يزيد (^١) بن أبي (حريز) (^٢) عن (مريم) (^٣) بنت أبي يزيد عن أم (يحيث) (^٤) أنها سألت أبا أمامة عن ولد الزنى تعتقه، قال: هو (كالدرهم) (^٥) (الزيف) (^٦)، تصدّقي به (^٧).\n_________\n(^١) في [ب]: (مجهول، قاله أبو حاتم).\n(^٢) في [أ، ب، ن]: (جرير)، انظر: الضعفاء لابن الجوزي ٣/ ٢٠٨، وميزان الاعتدال ٧/ ٢٣٧، والجرح والتعديل ٩/ ٢٥٨، وفي التاريخ الكبير ٨/ ٣٢٤، ولسان الميزان (٦/ ٢٨٥) (حريز).\n(^٣) في الجرح والتعديل ٩/ ٢٥٨، والتاريخ الكبير ٨/ ٣٢٤: (أبي مريم).\n(^٤) في [ب]: (بحيث).\n(^٥) في [أ]: (الدارهم).\n(^٦) في [جـ، ص]: (الزايف).\n(^٧) مجهول؛ يزيد بن أبي حريز وأم يحيث مجهولان.","vol":"7","page":366},{"text":"١٢٩٥٤ - حدثنا وكيع عن ثور الشامي عن (عمر بن) (^١) عبد الرحمن بن سعد قال: جاء رجل إلى ابن عباس فقال: إن لي غلامين، أحدهما رشدة والآخر غية، وإني أريد أن أعتق أحدهما، فأيهما ترى أن أعتق؟ قال: أكثرهما ثمنًا (ولو ولد زنا) (^٢) (^٣).\n_________\n(^١) سقط من: [ف، ن]، وفي [ز]: (عمرو بن)، وانظر: الجرح والتعديل ٦/ ١٢٠، والثقات ٥/ ١٥٠.\n(^٢) كذا في [ب، ن، ف]، بينما في [ص، ز]: (بدينار).\n(^٣) مجهول؛ لجهالة عمر بن عبد الرحمن بن سعيد.","vol":"7","page":366},{"text":"١٢٩٥٥ - حدثنا وكيع عن سفيان عن فراس عن الشعبي قال: أعتق أكثرهما ثمنًا.","vol":"7","page":367},{"text":"١٢٩٥٦ - (حدثنا وكيع) (^١) عن هشام عن أبيه عن عائشة أنها سئلت عن ولد الزنى، فقالت: ليس عليه من خطيئة أبويه شيء، ﴿وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى﴾ [الأنعام: ١٦٤] (^٢).\n_________\n(^١) سقط من: [ف، ن].\n(^٢) صحيح.","vol":"7","page":367},{"text":"١٢٩٥٧ - حدثنا (وكيع) (^١) قال حدثنا عيسى (الخباط) (^٢) قال: سمعت الشعبي يقول: ولد الزنى خير الثلاثة، إنما (هذا) (^٣) شيء قاله كعب: هو شر الثلاثة.\n_________\n(^١) سقط من: [أ].\n(^٢) في [ب]: (الخناط)، وفي [أ، ص]: (الخياط)، وفي [ن]: (الحناط).\n(^٣) في [ن، أ]: (هو).","vol":"7","page":367},{"text":"<span data-type='title' id=toc-1761>[٧٤] من كره عتق ولد الزنى</span>","vol":"7","page":367},{"text":"١٢٩٥٨ - حدثنا عبد الأعلى عن معمر عن الزهري أن عمر قال: لئن أحمل على نعلين في سبيل اللَّه أحب إليَّ من أن أعتق ولد الزنى (^١).\n_________\n(^١) منقطع؛ الزهري لم يدرك عمر.","vol":"7","page":367},{"text":"١٢٩٥٩ - حدثنا ابن فضيل عن يزيد عن مجاهد عن عائشة قالت: لئن أتصدق بثلاث (نويات) (^١) أو (أمتع) (^٢) بسوط في سبيل اللَّه أحب إليَّ من أن أعتق\n⦗٣٦٨⦘\nولد (الزنى) (^٣) (^٤).\n_________\n(^١) في [أ، ب، جـ، ز]: (نوايات)، والمراد: نوى التمر.\n(^٢) في [جـ]: (أضع).\n(^٣) في [جـ]: (زنا).\n(^٤) ضعيف؛ لضعف يزيد.","vol":"7","page":367},{"text":"١٢٩٦٠ - حدثنا ابن فضيل عن مجاهد قال: أعتق العباس بعض رقيقه في مرضه، فرد ابن عباس (منهم) (^١) اثنين كانوا يرون أنهما أولاد زنا (^٢).\n_________\n(^١) في [جـ، ز]: (منهن)، وفي [أ، ن]: (منهما).\n(^٢) منقطع؛ مجاهد لم يدرك العباس.","vol":"7","page":368},{"text":"١٢٩٦١ - [حدثنا ابن فضيل عن ليث عن مجاهد أن عمرو بن (العاص) (^١) أعتق (رقيقه) (^٢) في (مرضه) (^٣)، فرد عبد اللَّه بن عمرو منهم ستة كانوا يرون أنهم أولاد (زنا) (^٤)] (^٥) (^٦).\n_________\n(^١) في [أ، ب، ز]: (العاصي).\n(^٢) في [أ، ب، ن]: (رقبة).\n(^٣) سقط من [ن].\n(^٤) في [ن]: (الزنا).\n(^٥) سقط ما بين القوسين من [ص].\n(^٦) ضعيف؛ لضعف ليث.","vol":"7","page":368},{"text":"١٢٩٦٢ - حدثنا وكيع عن إسرائيل عن عبد الأعلى عن ابن الحنفية عن علي أنه كره عتق ولد (الزنى) (^١) (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) صحيح.","vol":"7","page":368},{"text":"<span data-type='title' id=toc-1762>[٧٥] عتق اليهودي والنصراني</span>","vol":"7","page":369},{"text":"١٢٩٦٣ - حدثنا شريك (عن) (^١) أبي هلال (^٢) عن (وسق) (^٣) قال: كنت مملوكًا لعمر، فكان يعرض (عليَّ) (^٤) الإسلام ويقول: (لا) (^٥) إكراه في الدين، فلما حُضر (أعتقني) (^٦) (^٧).\n_________\n(^١) في [ص]: (بن).\n(^٢) حاشية في [ب]: (وهو الكلائي).\n(^٣) في [أ، جـ، ز]: (أسق)، وفي حاشية [ب]: (هو الرومي)، وقد ورد اسمه (وسق) في الدر المنثور ٢/ ٢٢، وأحكام القرآن للجصاص ٢/ ٣٢٤، وتفسير الثعلبي ٢/ ٢٣٥، وسنن سعيد بن منصور (ق ٢/ ٤٣١)، والحلية ٩/ ٣٤، والأموال ١/ ٤٣ (٨٧)، وكنى الدولابي ٢/ ٨٩٠، وورد: (اسق) في الطبقات الكبرى ٦/ ١٥٨، وتفسير ابن كثير ١/ ٣١٢، والتاريخ الكبير ٨/ ٢٦٨، وفي الإصابة ١/ ٩٥: (اسبق)، وفي كنز العمال ٩/ ٨٩: (استق).\n(^٤) في [ز]: (عليه).\n(^٥) في [ز]: (ألا).\n(^٦) في [أ، جـ، ص، ز]: (أعتقه).\n(^٧) مجهول؛ لجهالة وسق.","vol":"7","page":369},{"text":"١٢٩٦٤ - حدثنا شريك عن عبيدة عن عامر أن عمر أعتق يهوديًا أو نصرانيًا (^١) (^٢).\n_________\n(^١) في [ب]: (هو وسق الذي تقدم ذكره).\n(^٢) ضعيف منقطع؛ عامر لم يدرك عمر وعبيدة ضعيف.","vol":"7","page":369},{"text":"١٢٩٦٥ - حدثنا شريك عن (عبيدة) (^١) عن إبراهيم أن عليًا أعتق نصرانيًا أو يهوديًا (^٢).\n_________\n(^١) في [ن]: (عبير).\n(^٢) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"7","page":369},{"text":"١٢٩٦٦ - حدثنا عبد الأعلى عن (برد) (^١) عن نافع عن ابن عمر أنه أعتق غلامًا له نصرانيًا كان وهبه لبعض أهله، فرجع إليه في ميراث فأعتقه (^٢).\n_________\n(^١) في [أ، جـ، ز]: (برد).\n(^٢) صحيح.","vol":"7","page":370},{"text":"١٢٩٦٧ - حدثنا يعلى بن عبيد عن يحيى بن سعيد أن عمر بن عبد العزيز أعتق غلاما له نصرانيًا.","vol":"7","page":370},{"text":"١٢٩٦٨ - حدثنا وكيع عن سفيان عن ليث عن مجاهد أنه كره أن يعتق النصراني.","vol":"7","page":370},{"text":"<span data-type='title' id=toc-1763>[٧٦] من قال: إذا وجدت الطعام فلا تصومن</span>","vol":"7","page":370},{"text":"١٢٩٦٩ - حدثنا وكيع عن سفيان عن يعلى بن عطاء عمن سمع أبا هريرة يقول: إنما الصوم في كفارة اليمين على من لم (يجد) (^١) (^٢).\n_________\n(^١) في [جـ، ص]: (يجده).\n(^٢) مجهول؛ لإبهام الراوي عن أبي هريرة.","vol":"7","page":370},{"text":"١٢٩٧٠ - حدثنا عبد الرحيم عن إسماعيل عن الحسن وابن سيرين قالا: إذا وجدت فلا تصم.","vol":"7","page":370},{"text":"<span data-type='title' id=toc-1764>[٧٧] من (مات) (^١) وعليه اعتكاف</span>\n_________\n(^١) في [أ، جـ، ص، ز]: (يموت).","vol":"7","page":370},{"text":"١٢٩٧١ - حدثنا أبو (الأحوص) (^١) عن إبراهيم بن مهاجر عن عامر بن مصعب\n⦗٣٧١⦘\nأن عائشة اعتكفت عن (أخيها بعد ما مات) (^٢) (^٣).\n_________\n(^١) في [ن]: (الأحمس).\n(^٢) في [جـ، ص، ز]: (أخيها بعد ما مات)، وفي [أ، ب، ن]: (أختها بعد ما ماتت).\n(^٣) حسن؛ عامر بن مصعب صدوق.","vol":"7","page":370},{"text":"١٢٩٧٢ - حدثنا جرير عن ليث قال: سئل طاوس عن امرأة ماتت وعليها أن تعتكف سنة في المسجد الحرام، ولها (أربعة) (^١) (بنين) (^٢) كلهم يحب أن يقضي عنها، قال طاوس: اعتكفوا أربعتكم في المسجد الحرام ثلاثة أشهر وصوموا.\n_________\n(^١) في [ز]: (أربع).\n(^٢) في [أ، ن، ز]: (بنون).","vol":"7","page":371},{"text":"١٢٩٧٣ - حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن (عبيد اللَّه ابن) (^١) عبد اللَّه بن عتبة أن امرأة نذرت أن تعتكف عشرة أيام، فماتت (فلم) (^٢) تعتكف، فقال ابن عباس (^٣): اعتكف عن أمك.\n_________\n(^١) سقط من: [أ، ب، ن]، وفي [جـ]: (عبد اللَّه بن)، والمثبت موافق لما في المحلى ٨/ ٢٧، وانظر: فتح الباري ١١/ ٥٨٤، وتغليق التعليق ٥/ ٢٠٣، وفيهما: (عون بن)، وتقدم الخبر في باب [٩٥] من كتاب الصيام ٣/ ٩٤ وفيه: (حماد بن سلمة عن حجاج عن عبيد اللَّه بن عبد اللَّه بن عتبة).\n(^٢) في [ص، جـ، ز]: (ولم).\n(^٣) في [س]: زيادة (لابنها)، وفي [ن، ف، ب]: زيادة (لابنه).","vol":"7","page":371},{"text":"١٢٩٧٤ - حدثنا وكيع عن الحكم عن إبراهيم قال: لا (يقضى) (^١) عن ميت اعتكاف.\n_________\n(^١) في [ز]: (شيء).","vol":"7","page":371},{"text":"١٢٩٧٥ - حدثنا معتمر بن سليمان عن أبيه قال: كان طاوس يقول في النذر على الميت: يقضيه ورثته بينهم: إن كان على رجل صوم سنة إن شاؤوا صاموا كل إنسان ثلاثة أشهر.","vol":"7","page":371},{"text":"<span data-type='title' id=toc-1765>[٧٨] في الرجل يطعم من لحم أضحيته المساكين</span>","vol":"7","page":372},{"text":"١٢٩٧٦ - حدثنا (ابن) (^١) (أبي) (^٢) عدي (^٣) عن أشعث عن الحسن أنه كره أن يطعم الرجل من لحم أضحيته المساكين في كفارة اليمين.\n_________\n(^١) في [جـ]: (عن).\n(^٢) سقط من: [ن].\n(^٣) في [ز]: (عن مغيرة عن إبراهيم قال: إذا قال الرجل: هو يهديه على أشفار عينيه، قال: يحجه وينحر بدنة. حلفت فأهدت ما يصنع خادمها. جرير عن مغيرة عن إبراهيم. قال ابن أبي عدي).","vol":"7","page":372},{"text":"<span data-type='title' id=toc-1766>[٧٩] يقول: هو يهديه على أشفار عينيه</span>","vol":"7","page":372},{"text":"١٢٩٧٧ - حدثنا جرير عن مغيرة عن إبراهيم قال: إذا قال (الرجل) (^١) للرجل: هو يهديه على أشفار عينيه، قال: يحجه وينحر بدنة.\n_________\n(^١) في [أ، ب]: (للرجل)","vol":"7","page":372},{"text":"<span data-type='title' id=toc-1767>[٨٠] حلفت فأهدت ما (تصنع) (^١) خادمها</span>\n_________\n(^١) في [ب، ن]: (لصلع)، المعنى: أنها أهدت كل شيء تصنعه الخادم.","vol":"7","page":372},{"text":"١٢٩٧٨ - حدثنا جرير عن مطرف عن الشعبي سئل عن امرأة أهدت كل شيء (تأكله) (^١) (من شيء) (^٢) (يضعه) (^٣) خادمها، قال: لها منها (يد) (^٤) تبيعها.\n_________\n(^١) في [أ، ن]: (يأكله).\n(^٢) في [أ، ب، ن]: (موشى).\n(^٣) في [أ، ب، ن]: (بصلعة)، وفي [ز]: (يصنعه).\n(^٤) في [جـ، ص]: (بد)، والمراد: أنها يمكن أن تتخلص من يمينها لأنها إذا باعت المملوك انحلت يمينها.","vol":"7","page":372},{"text":"<span data-type='title' id=toc-1768>[٨١] في الرجل يفطر أيامًا من رمضان</span>","vol":"7","page":373},{"text":"١٢٩٧٩ - حدثنا وكيع عن سفيان عن ابن (جريج) (^١) عن عطاء في الرجل يفطر أيامًا (من) (^٢) رمضان قال: عليه (في) (^٣) كل يوم كفارة.\n_________\n(^١) في [أ، ن]: (جريح).\n(^٢) في [أ، ب، ن]: (في).\n(^٣) سقط من [ز].","vol":"7","page":373},{"text":"<span data-type='title' id=toc-1769>[٨٢] من يفطر يومًا من رمضان</span>","vol":"7","page":373},{"text":"١٢٩٨٠ - حدثنا ابن عيينة عن الزهري عن حميد بن (عبد) (^١) الرحمن عن أبي هريرة قال: أتي رجل النبي -ﷺ- فقال: هلكت (فقال) (^٢): \"وما أهلكك؟ \" قال: وقعت على امرأتي في رمضان، فقال النبي -ﷺ-: \"أعتق رقبة\"، فقال: لا أجدها فقال: \" (صم) (^٣) شهرين متتابعين\"، قال: لا أقوى قال: \"فأطعم ستين مسكينًا\" قال: لا أجد فقال: \"اجلس\"، فجلس فبينما هو كذلك إذ أتي بعَرْق فيه تمر، فقال له النبي -ﷺ-: \"اذهب فتصدق به\"، فقال: يا رسول اللَّه والذي بعثك بالحق ما بين لابتيها أهل بيت أحوج إليه منا، قال: فضحك النبي -ﷺ- حتى بدت أنيابه ثم قال: \"انطلق فأطعمه عيالك\" (^٤).\n_________\n(^١) ساقطة من: [ن].\n(^٢) في [جـ، ز]: (قال).\n(^٣) في [ب، ن]: (فصم).\n(^٤) صحيح، أخرجه البخاري (٦٧٠٩)، ومسلم (١١١١).","vol":"7","page":373},{"text":"١٢٩٨١ - حدثنا أبو خالد (الأحمر) (^١) عن ابن عجلان عن المطلب بن السائب بن أبي وداعة عن سعيد بن المسيب قال: جاء رجل إلى النبي -ﷺ- فقال: إني أفطرت يومًا من رمضان فقال له النبي -ﷺ-: \"تصدق واستغفر اللَّه وصم يومًا مكانه\" (^٢).\n_________\n(^١) سقط من [ن، ص].\n(^٢) مرسل؛ سعيد بن المسيب تابعي.","vol":"7","page":374},{"text":"١٢٩٨٢ - حدثنا وكيع عن سفيان عن حبيب بن أبي ثابت عن ابن المطوس عن المطوس عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من أفطر يومًا من رمضان من غير رخصة لم يجزه صيام الدهر\" (^١).\n_________\n(^١) مجهول؛ لجهالة المطوس وابنه، أخرجه أحمد (٧٩٠٦)، والنسائي في الكبرى (٣٢٧٨)، وابن ماجه (١٦٧٢)، وأبو داود (٢٣٩٧)، والترمذي (٧٢٣)، وعبد الرزاق (٧٤٧٥)، والدارمي (١٧١٤)، وإسحاق (٢٧٣)، وابن حبان في المجروحين ٣/ ١٥٧، والدارقطني ٢/ ٢١١، والطحاوي في شرح المشكل (١٥٢٣)، والبغوي (١٧٥٣).","vol":"7","page":374},{"text":"١٢٩٨٣ - حدثنا أبو خالد عن أشعث عن المغيرة بن عبد اللَّه اليشكري عن عبد اللَّه بن الحارث قال: (قال عبد اللَّه) (^١): من أفطر يومًا من رمضان متعمدًا من غير سفر ولا مرض لم يقضه أبدًا وإن صام الدهر كله (^٢).\n_________\n(^١) في [أ، ب، جـ، ز، ص]: زيادة (قال عبد اللَّه).\n(^٢) ضعيف؛ لحال أشعث.","vol":"7","page":374},{"text":"١٢٩٨٤ - حدثنا أبو معاوية عن عمر بن يعلى الثقفي عن عرفجة عن علي قال: من أفطر يومًا من رمضان متعمدًا لم يقضه أبدًا (طول) (^١) الدهر (^٢).\n_________\n(^١) في [ف، ن]: (طوال).\n(^٢) ضعيف؛ لضعف عمر بن يعلى الثقفي.","vol":"7","page":374},{"text":"١٢٩٨٥ - حدثنا شريك عن مغيرة عن إبراهيم.","vol":"7","page":374},{"text":"١٢٩٨٦ - وعن ابن أبي خالد عن عامر في الذي يفطر يومًا من رمضان (متعمدًا) (^١)، (قالا) (^٢): يستغفر اللَّه (^٣) ويتوب إليه، (ولا يعد) (^٤) ويقضي يومًا مكانه.\n_________\n(^١) في [جـ، ص، ز]: زيادة (متعمدًا).\n(^٢) في [أ، ن]: (قال).\n(^٣) في [ب]: زيادة (من ذلك).\n(^٤) سقطت من [ب].","vol":"7","page":375},{"text":"١٢٩٨٧ - حدثنا وكيع عن هشام عن قتادة عن ابن المسيب في الرجل يفطر يومًا من رمضان متعمدًا قال: عليه صيام شهر.","vol":"7","page":375},{"text":"١٢٩٨٨ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم قال: عليه صيام ثلاثة آلاف يوم.","vol":"7","page":375},{"text":"١٢٩٨٩ - حدثنا الثقفي عن خالد الحذاء قال: قال عاصم: سألت جابر بن زيد (أبا) (^١) الشعثاء فقلت: أبلغك في من أفطر (يومًا) (^٢) من رمضان، ماذا عليه؟ قال: لا، ولكن (ليصم) (^٣) يومًا مكانه ويصنع (مع) (^٤) ذلك معروفًا.\n_________\n(^١) في [أ، جـ، ن]: (أبي).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [جـ]، وفي [ص]: (يصم).\n(^٤) في [ن]: (من).","vol":"7","page":375},{"text":"١٢٩٩٠ - حدثنا أبو خالد عن أشعث عن حماد عن إبراهيم قال: يتوب و(يستغفر) (^١) ويصوم يومًا مكانه.\n_________\n(^١) في [ب، ز]: (وليستغفر).","vol":"7","page":375},{"text":"١٢٩٩١ - حدثنا عبدة عن (سعيد) (^١) عن يعلى بن (حكيم) (^٢) عن سعيد بن جبير في رجل أفطر يومًا من رمضان متعمدًا قال: يستغفر اللَّه من ذلك، ويتوب إليه ويقضي يومًا مكانه.\n_________\n(^١) في [ن، ب]: (حميد).\n(^٢) في [ز]: (حكم).","vol":"7","page":376},{"text":"١٢٩٩٢ - حدثنا وكيع عن جرير بن حازم عن يعلى بن (حكيم) (^١) عن سعيد بن جبير قال قلت له: رجل أفطر يومًا من رمضان متعمدا ما كفارته؟ قال: ما أدري ما كفارته، ذنب أصابه، يستغفر اللَّه، ويقضي يومًا مكانه.\n_________\n(^١) في [ز]: (حكم).","vol":"7","page":376},{"text":"١٢٩٩٣ - حدثنا ابن فضيل عن (مغيرة) (^١) عن إبراهيم قال: يقضي يومًا مكانه ويستغفر اللَّه.\n_________\n(^١) في [ن]: (مغيبة).","vol":"7","page":376},{"text":"١٢٩٩٤ - حدثنا يزيد بن هارون عن يحيى بن سعيد عن عبد الرحمن بن القاسم عن محمد بن جعفر بن الزبير عن عباد بن عبد اللَّه بن الزبير عن عائشة (قالت) (^١): أتي النبي -ﷺ- رجل فذكر أنه احترق، فسأله عن أمره، فذكر أنه وقع على امرأته في رمضان، فأتى رسول اللَّه -ﷺ- بمكتل يدعى (الفرق) (^٢) فيه تمر، فقال: \"أين المحترق؟ \" فقام الرجل، فقال: \"تصدق بهذا\" (^٣).\n_________\n(^١) في [ن]: (قال).\n(^٢) في [ن]: (العرق).\n(^٣) صحيح، أخرجه البخاري (١٩٣٥) ومسلم (١١١٢).","vol":"7","page":376},{"text":"<span data-type='title' id=toc-1770>[٨٣] يقول: عليَّ الهدي</span>","vol":"7","page":377},{"text":"١٢٩٩٥ - حدثنا وكيع عن سلام بن مسكين أنه سأل جابر بن زيد والحسن عن امرأة جعلت عليها هديا، فقال جابر بن زيد: إن كانت موسرة فبقرة، وإن كانت معسرة فشاة.","vol":"7","page":377},{"text":"١٢٩٩٦ - وقال الحسن: كفارة يمين تصوم ثلاثة أيام.","vol":"7","page":377},{"text":"١٢٩٩٧ - حدثنا ابن علية عن يونس عن الحسن أنه قال: في الرجل يقول: عليَّ هدي أو عليَّ نذر قال: يمين.","vol":"7","page":377},{"text":"١٢٩٩٨ - حدثنا يحيى بن سعيد عن (سلمة أبي بشر) (^١) (^٢) عن عكرمة في الرجل يحلف (بالنذر) (^٣) والهدي، قال: من (خطوات) (^٤) (الشيطان) (^٥).\n_________\n(^١) في [ن، ب]: (مسلم بن بشير).\n(^٢) في [ز]: زيادة (أبي بشر).\n(^٣) كذا في [أ، ب، ط، ف، ن]، وهي غير منقوطة في [جـ، ص، ز]، ويحتمل أن تكون: (بالبدن).\n(^٤) في [ف]: (خطرات).\n(^٥) في [ب، ن]: (الشياطين).","vol":"7","page":377},{"text":"١٢٩٩٩ - حدثنا ابن مهدي عن حماد بن سلمة عن قيس بن (سعد) (^١) عن عطاء عن ابن عباس في رجل قال: عليّ هدي. قال: لا أقل من شاة (^٢).\n_________\n(^١) في [جـ، ص]: (سعيد).\n(^٢) صحيح.","vol":"7","page":377},{"text":"١٣٠٠٠ - حدثنا سهل بن يوسف عن شعبة عن الحكم وحماد قالا: إذا قال: عليَّ هدي ولم يسم [شيئًا قالا: يمين.","vol":"7","page":377},{"text":"١٣٠٠١ - (حدثنا عبد الوهاب عن جويبر عن الضحاك قال: إذا قال: عليّ هدي ولم يسم) (^١) فليهد ما شاء ولو (كبة) (^٢) من غزل.\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) في [ب، ن]: (كبشة).","vol":"7","page":378},{"text":"<span data-type='title' id=toc-1771>[٨٤] امرأة نذرت أن تعتكف في مسجد فمنعت</span>","vol":"7","page":378},{"text":"١٣٠٠٢ - حدثنا محمد بن يزيد عن أيوب أبي العلاء عن قتادة قال: أتت امرأة شريحًا فقالت: إني نذرت أن أعتكف في المسجد، وإن السلطان (يمنعني) (^١)، قال: فكفري عن يمينك.\n_________\n(^١) في [أ]: (منعني).","vol":"7","page":378},{"text":"١٣٠٠٣ - حدثنا يزيد بن هارون عن حبيب عن عمرو بن هرم قال: سئل جابر بن زيد عن امرأة جعلت عليها أن تعتكف شهرًا في المسجد الجامع (فطلبها إليه) (^١) (أمر) (^٢) لا (تستطيع) (^٣) أن (تطهر) (^٤)، قال: تعتكف (في مسجد) (^٥) (تأمن به) (^٦).\n_________\n(^١) في [جـ]: (فطلب لها)، وفي [ف، ن]: (فطلبها)، وفي [أ، ب]: (فطلب إليها).\n(^٢) في [أ، ب، ن]: (من).\n(^٣) في [أ، ب، ف، ن]: (يستطيع).\n(^٤) في [أ، س، ن]: (تطهر).\n(^٥) في [ز]: (بالمسجد).\n(^٦) في [ن]: (تأمر به).","vol":"7","page":378},{"text":"<span data-type='title' id=toc-1772>[٨٥] في الرجل يستحلف فينوي بالشيء</span>","vol":"7","page":379},{"text":"١٣٠٠٤ - حدثنا جرير عن مغيرة عن إبراهيم في الرجل يستحلف بالطلاق فيحلف، قال: اليمين (على) (^١) ما استحلفه (الذي يستحلفه) (^٢)، وليس نية الحالف بشيء.\n_________\n(^١) سقطت من [أ].\n(^٢) في [ب، جـ، ص]: زيادة (الذي يستحلفه).","vol":"7","page":379},{"text":"١٣٠٠٥ - حدثنا معتمر عن عمران عن الحسن قال: من حلف لرجل على يمين يرى (أنها) (^١) ليست (بيمين) (^٢) فهي يمين عاقدة.\n_________\n(^١) سقط من: [أ، ب، ط، ف].\n(^٢) في [ب، جـ، ز]: (يمين).","vol":"7","page":379},{"text":"١٣٠٠٦ - حدثنا يزيد بن هارون عن أبي العلاء عن أبي هاشم عن إبراهيم قال: اليمين على نية المستحلف.","vol":"7","page":379},{"text":"١٣٠٠٧ - [حدثنا يزيد قال: (حدثنا) (^١) هشيم قال: (حدثنا) (^٢) عباد بن أبي صالح عن أبيه عن أبي هريرة عن النبي -ﷺ- قال: \"اليمين على نية المستحلف] (^٣) \" (^٤).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) في [جـ]: (أخبرنا).\n(^٣) سقط الخبر من: [ص].\n(^٤) حسن؛ عباد بن أبي صالح صدوق، أخرجه مسلم (١٦٥٣)، وابن ماجه (٢١٢٠)، والبيهقي ١٠/ ٦٥، وابن الجعد في مسند الشهاب (٢٥٩) من طريق المؤلف.","vol":"7","page":379},{"text":"١٣٠٠٨ - حدثنا يزيد قال: حدثنا أبو معشر عن موسى بن عقبة عن ابن\n⦗٣٨٠⦘\n(الفغواء) (^١) قال: قال عمر: يمينك على ما صدقك صاحبك (^٢).\n_________\n(^١) في [أ]: (فغواء)، وفي [جـ]: ساقطة، وفي [ص]: كلمة لا تقرأ، وفي [ز]: (فغول).\n(^٢) ضعيف؛ لحال أبي معشر.","vol":"7","page":379},{"text":"١٣٠٠٩ - حدثنا يزيد بن هارون عن حماد بن سلمة عن حماد عن إبراهيم قال: إذا كان مظلومًا فله أن (يوري) (^١) (بيمينه) (^٢) (فإن) (^٣) كان ظالما فليس له أن (يوري) (^٤).\n_________\n(^١) في [أ، جـ، ز]: (يورك)، وفي [ص]: (ركب).\n(^٢) في [ن]: (بيمين).\n(^٣) في [جـ، ز]: (وإن).\n(^٤) في [أ، جـ، ز]: (يورك)، وفي [ص]: (ركب).","vol":"7","page":380},{"text":"<span data-type='title' id=toc-1773>[٨٦] في الرجل يقول: لم أحلف</span>","vol":"7","page":380},{"text":"١٣٠١٠ - حدثنا حفص عن أشعث عن الحكم عن إبراهيم قال: إذا قال: لم أحلف قال: يمين يكفرها.","vol":"7","page":380},{"text":"<span data-type='title' id=toc-1774>[٨٧] الرجل يحلف أن لا يفعل فيكره</span>","vol":"7","page":380},{"text":"١٣٠١١ - حدثنا ابن إدريس عن إسماعيل بن أبي خالد قال: كان إبراهيم في أصحاب الملا، (فسئل) (^١) عن رجل جعل عليه المشي إلى الكعبة إن دخل على أبيه؛ فاحتمله أصحابه فأدخلوه، فقال إبراهيم بيده: احتملوه فأدخلوه، (فليمش) (^٢).\n_________\n(^١) في [ن]: (فسأل).\n(^٢) في [جـ، ز]: (ليمش).","vol":"7","page":380},{"text":"<span data-type='title' id=toc-1775>[٨٨] من مات وعليه نذر</span>","vol":"7","page":381},{"text":"١٣٠١٢ - حدثنا ابن عيينة عن الزهري عن عبيد اللَّه عن ابن عباس أن سعد بن عبادة استفتى النبي -ﷺ- في نذر كان على أمه توفيت قبل أن تقضيه، فقال: \"اقضه عنها\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٢٧٦١)، ومسلم (١٦٣٨).","vol":"7","page":381},{"text":"١٣٠١٣ - حدثنا ابن علية عن علي بن الحكم البناني عن ميمون عن ابن عباس (﵄) (^١) سئل عن رجل (مات) (^٢) وعليه نذر، فقال: يصام (عنه) (^٣) النذر (^٤).\n_________\n(^١) سقط من: [جـ، ز، ص، أ].\n(^٢) سقط من: [ن].\n(^٣) في [ص]: (عليه).\n(^٤) صحيح.","vol":"7","page":381},{"text":"١٣٠١٤ - حدثنا وكيع عن سفيان عن أبي حصين عن سعيد بن جبير قال مرة عن ابن عباس: إذا مات وعليه نذر قضى عنه وليه.","vol":"7","page":381},{"text":"١٣٠١٥ - حدثنا ابن مهدي عن سفيان (^١) عن أبيه عن إبراهيم في رجل مات وعليه نذر صوم، قال: يطعم عنه.\n_________\n(^١) في [ب]: (هو الثوري).","vol":"7","page":381},{"text":"١٣٠١٦ - حدثنا عبد الأعلى عن يونس عن الحسن في رجل نذر (أن) (^١) يصوم، فمات قبل أن يصوم، قال: كان يعجبه أن يقضى عنه الصوم صومًا.\n_________\n(^١) في [ن]: (أو).","vol":"7","page":381},{"text":"١٣٠١٧ - حدثنا معتمر عن أبيه عن طاوس في النذر على الميت قال: يقضيه ورثته بينهم، إن كان على رجل صوم سنة، إن شاء صام كل إنسان (منهم) (^١) ثلاثة أشهر.\n_________\n(^١) في [ن]: (بينهم).","vol":"7","page":382},{"text":"١٣٠١٨ - حدثنا عبد الرحيم بن سليمان عن محمد بن كريب عن كريب عن ابن عباس (﵄) (^١) عن سنان (بن) (^٢) عبد اللَّه الجهني أنه حدثته عمته أنها أتت النبي -ﷺ- فقالت: يا رسول اللَّه، (إنها) (^٣) توفيت أمي وعليها (مشي) (^٤) إلى الكعبة نذر؟، فقال: \"هل تستطيعين أن تمشي عنها؟ \" فقالت: نعم، قال: \"فامشي عن أمك\"، فقالت: أيجزئ ذلك عنها؟ فقال: \" (نعم) (^٥)، أرأيت لو كان عليها دين فقضيته هل كان يقبل منك؟ \" قالت: نعم، فقال رسول اللَّه -ﷺ-: \"اللَّه أحق بذلك\" (^٦).\n_________\n(^١) سقط من: [أ، جـ، ص، ز]، وفي [ن]: (عنه).\n(^٢) سقط من: [ن].\n(^٣) سقط من: [جـ، ز].\n(^٤) في [ز]: (المشي).\n(^٥) سقط من: [س، ن].\n(^٦) ضعيف؛ لحال عبد اللَّه بن عطاء، أخرجه ابن عدي ٣/ ٤٤٠، والبيهقي ١٠/ ٧٨، وابن أبي عاصم في الآحاد (٣٢٩٥)، وأبو يعلى كما في المطالب ٨/ ٥٨٧ (١٧٨٦)، والبخاري في التاريخ ٤/ ١٦١، وابن الأثير في أسد الغابة ٧/ ٤٧١، وأبو نعيم في معرفة الصحابة ٣/ ١٤٢٨ (٣٦١٧)؛ وانظر: ما تقدم برقم: [١٢٨١١].","vol":"7","page":382},{"text":"١٣٠١٩ - حدثنا ابن نمير عن عبد اللَّه بن (عطاء عن ابن) (^١) (بريدة) (^٢) عن أبيه\n⦗٣٨٣⦘\nقال: كنت جالسًا عند النبي -ﷺ- إذ جاءته امرأة (فقالت) (^٣): (إنه) (^٤) كان على أمي صوم شهرين، (أفيجزي) (^٥) عنها أن (نصوم) (^٦) عنها؟ قال: \"نعم\" (^٧).\n_________\n(^١) سقط من: [ن].\n(^٢) في [ص، جـ]: (يزيد)، وفي [أ]: (بريرة)، وفي [ن]: (أبي بريدة).\n(^٣) في [ص]: (فقال).\n(^٤) في [ن]: (لو).\n(^٥) في [أ، ص، جـ، ز]: (فيجزي).\n(^٦) في [أ، ب، ص]: (نصوم).\n(^٧) حسن؛ عبد اللَّه بن عطاء صدوق، أخرجه مسلم (١١٤٩) وأحمد (٢٣٠٣٢).","vol":"7","page":382},{"text":"<span data-type='title' id=toc-1776>[٨٩] في الرجل يحلف على مال الرجل</span>","vol":"7","page":383},{"text":"١٣٠٢٠ - حدثنا ابن فضيل عن حصين عن أبي مالك قال: اليمين التي لا يكفر الرجل يحلف للرجل على مال رجل مسلم فيقتطعه ظالمًا وهو فيه (كاذب) (^١).\n_________\n(^١) في [ف، ن]: (كذب).","vol":"7","page":383},{"text":"١٣٠٢١ - حدثنا (أبو أسامة) (^١) عن ابن عون عن إبراهيم ومحمد والحسن في قوله: ﴿إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا﴾ [آل عمران: ٧٧]، (قالوا) (^٢): هو الرجل يقتطع مال الرجل بيمينه.\n_________\n(^١) في [جـ]: (أبو أمامة)، وفي [ص]: (أبي أمامة).\n(^٢) في [ص، ز]: (قال).","vol":"7","page":383},{"text":"<span data-type='title' id=toc-1777>[٩٠] في كفارة الظهار متى هي</span>؟","vol":"7","page":383},{"text":"١٣٠٢٢ - حدثنا عبد الرحيم عن سعيد عن قتادة عن الحسن وسعيد بن المسيب.","vol":"7","page":383},{"text":"١٣٠٢٣ - وعن أبي معشر عن إبراهيم قالوا: (إذا) (^١) ظاهر منها (ظهارًا) (^٢) ولم يدخل (فيه) (^٣): إن غشيتك، فلا حد في ذلك ولا وقت، إذا كفر غشيها.\n_________\n(^١) في [جـ، ص، ز]: (إذا)، وفي [أ، ب، ن]: (إن).\n(^٢) في [ص، جـ]: (ظهارًا)، وفي [أ]: (ظهار).\n(^٣) سقطت من [ص]، وفي [ف]: (فيها).","vol":"7","page":384},{"text":"<span data-type='title' id=toc-1778>[٩١] من لا يمين له على من حلف عليه</span>","vol":"7","page":384},{"text":"١٣٠٢٤ - حدثنا عبد الرحيم عن محمد (بن كريب عن كريب) (^١) عن ابن عباس قال: سمعته وعنده المسور بن مخرمة وعبد اللَّه بن شداد بن الهاد ونافع بن جبير قال: قال رسول اللَّه -ﷺ-: \" (ثلاثة) (^٢) لا يمين (لهم) (^٣): (لا يمين) (^٤) للولد على والده، و(لا) (^٥) للمرأة على زوجها، ولا للعبد على سيده\" (^٦).\n_________\n(^١) في [ص]: (بياض).\n(^٢) في [ص، ز، جـ، أ]: (ثلاث).\n(^٣) سقط من: [أ، ن]، وفي [ب، جـ، ص، ز]: (فيهن).\n(^٤) (لا يمين) زيادة في [أ، ب، جـ، ز، ص، ن].\n(^٥) في [أ، جـ، ص، ز]: (ولا للمرأة).\n(^٦) ضعيف؛ محمد بن كريب ضعيف، أخرجه ابن عدي ٦/ ٢٥٢ و٤/ ١٥٩٤ وعنده: (عبد الرحمن) بدل (عبد الرحيم)، وانظر: المطالب ٨/ ٥٥٤ (١٧٦٥).","vol":"7","page":384},{"text":"<span data-type='title' id=toc-1779>[٩٢] المظاهر عن أمته أيعتقها</span>؟","vol":"7","page":385},{"text":"١٣٠٢٥ - حدثنا زيد (بن) (^١) (الحباب) (^٢) عن ابن لهيعة عن خالد بن أبي عمران قال: سألت القاسم وسالمًا عن رجل ظاهر من أمته فلم يجد ما يعتق أيعتقها؟ قالا: نعم.\n_________\n(^١) في [ن]: (بنت).\n(^٢) في [أ، ب]: (الخباب)، وفي [ص]: (حباب)، وفي [جـ]؛ (الحاب).","vol":"7","page":385},{"text":"١٣٠٢٦ - حدثنا يزيد بن هارون عن جويبر (عن) (^١) الضحاك في الظهار من الأمة إذا لم يجد ما يعتق ولم يستطع الصوم فأراد أن يتزوجها جعل عتقها مهرها، فكان عتقها كفارة الظهار، وكانت امرأته.\n_________\n(^١) في [ن]: (بن).","vol":"7","page":385},{"text":"١٣٠٢٧ - حدثنا أبو خالد وليس بالأحمر عن شعبة عن مغيرة (عن إبراهيم) (^١) في الرجل يظاهر من أمته قال: (يجزئه) (^٢) أن يعتقها.\n_________\n(^١) في [ص، ز، جـ]: زيادة (عن إبراهيم).\n(^٢) في [أ، جـ، ز]: (يجزيه).","vol":"7","page":385},{"text":"١٣٠٢٨ - حدثنا الحسن بن موسى عن شيبان عن ليث عن طاوس في الرجل يظاهر من أم ولده (ولا يجد ما يكفر) (^١)، قال: يعتقها فيكون عتقها كفارة ليمينه.\n_________\n(^١) سقط من: [أ]، وفي [ز]: (ولا يكفر ما يجد)، وفي [ص]: (ولا يجد فيكفر).","vol":"7","page":385},{"text":"<span data-type='title' id=toc-1780>[٩٣] في الرجل يحرم في الغضب</span>","vol":"7","page":386},{"text":"١٣٠٢٩ - حدثنا ابن نمير عن حجاج عن عطاء (والحسن) (^١) في الرجل يحرم في الغضب، قال: من نزغات الشيطان، يطعم عشرة مساكين وإن كان في طاعة (اللَّه) (^٢) (فليف) (^٣).\n_________\n(^١) في [ز]: (الحسين).\n(^٢) في [أ]: (أمه).\n(^٣) سقط من: [أ، ب، ن].","vol":"7","page":386},{"text":"<span data-type='title' id=toc-1781>[٩٤] في الرجل يلطم خادمه</span>","vol":"7","page":386},{"text":"١٣٠٣٠ - حدثنا وكيع عن سفيان عن فراس عن أبي صالح عن زاذان عن (^١) ابن عمر أنه أعتق عبدًا له، ثم أخذ من الأرض شيئًا، فقال: ما لي من أجره مثل هذا، سمعت النبي -ﷺ- (يقول) (^٢): \"من لطم (خادمًا له) (^٣) فكفارته عتقه\" (^٤).\n_________\n(^١) زيادة (عمر) في [ص].\n(^٢) سقطت (يقول) من [أ، ب].\n(^٣) في [جـ، ص، ز]: وردت (عبده).\n(^٤) صحيح، أخرجه مسلم (١٦٥٧) وأحمد (٤٧٨٤).","vol":"7","page":386},{"text":"١٣٠٣١ - حدثنا ابن إدريس عن حصين عن هلال بن (يساف) (^١) قال: عجل شيخ فلطم خادمًا له فقال سويد بن مقرن: أعجز عليك إلا حر وجهها؟ لقد رأيتني سابع سبعة من بني مقرن ما لنا خادم إلا واحدة لطمها أصغرنا، فأمرنا رسول اللَّه -ﷺ- أن نعتقها (^٢).\n_________\n(^١) في [ب]: (سياف).\n(^٢) صحيح، أخرجه مسلم (١٦٥٨) وأحمد (١٥٧٠٥).","vol":"7","page":386},{"text":"<span data-type='title' id=toc-1782>[٩٥] في النهي عن الحلف</span>","vol":"7","page":387},{"text":"١٣٠٣٢ - حدثنا أبو معاوية عن بشار بن كِدام السلمي عن محمد بن (زيد) (^١) عن ابن عمر (قال) (^٢): قال رسول اللَّه -ﷺ-: \"الحلف حنث أو ندم\" (^٣).\n_________\n(^١) في [ص، جـ]: (يزيد).\n(^٢) سقطت (قال) من [أ، ص].\n(^٣) مجهول؛ لجهالة بشار بن كدام، أخرجه ابن ماجه (٢١٠٣)، وابن حبان (٤٣٥٦)، والحاكم ٤/ ٣٠٣، والبخاري في التاريخ ٢/ ١٢٩، والطبراني في الصغير (١٠٨٣)، والبيهقي ١٠/ ٣٠، والقضاعي في مسند الشهاب (٢٦٠)، وأبو يعلى (٥٦٩٧)، وابن عساكر في تاريخ دمشق ٥٣/ ٥٣.","vol":"7","page":387},{"text":"١٣٠٣٣ - حدثنا أبو معاوية عن عاصم بن محمد عن أبيه قال: قال عمر: إن اليمين مأثمة أو مندمة (^١).\n_________\n(^١) صحيح.","vol":"7","page":387},{"text":"<span data-type='title' id=toc-1783>[٩٦] من قال: عليَّ غضب اللَّه</span>","vol":"7","page":387},{"text":"١٣٠٣٤ - حدثنا ابن مهدي عن أبي عوانة عن ليث عن عطاء وطاوس ومجاهد في الرجل يقول: عليَّ غضب اللَّه، (قالوا) (^١): ليس عليه كفارة، هو أشد من ذلك.\n_________\n(^١) في [أ، جـ، ص، ز]: (قال).","vol":"7","page":387},{"text":"<span data-type='title' id=toc-1784>[٩٧] من قال: قطع اللَّه ظهري</span>","vol":"7","page":387},{"text":"١٣٠٣٥ - حدثنا وكيع عن سفيان عن جابر عن عامر في الرجل يقول: قطع اللَّه ظهري، قطع اللَّه صلبي، قال: ليس عليه شيء.","vol":"7","page":387},{"text":"١٣٠٣٦ - حدثنا وكيع عن سفيان عن (جابر) (^١) عن الحكم قال: يكفر.\n_________\n(^١) في [أ، ب، ن]: (عامر)","vol":"7","page":388},{"text":"١٣٠٣٧ - حدثنا وكيع عن سفيان عن رجل عن طاوس قال: يكفّر.","vol":"7","page":388},{"text":"<span data-type='title' id=toc-1785>[٩٨] من غشي امرأته في رمضان وأكل</span>","vol":"7","page":388},{"text":"١٣٠٣٨ - حدثنا عبدة (بن سليمان) (^١) عن ابن أبي عروبة عن قتادة عن الحسن في الرجل يغشى امرأته ويأكل في رمضان في يوم واحد، قال: كفارة واحدة يحرر محررًا.\n_________\n(^١) سقط من: [ز].","vol":"7","page":388},{"text":"<span data-type='title' id=toc-1786>[٩٩] المظاهر إذا بر يكفر أم لا</span>","vol":"7","page":388},{"text":"١٣٠٣٩ - حدثنا الضحاك بن مخلد عن ابن جريج عن ابن طاوس عن أبيه قال: المظاهر يكفّر وإن بر.","vol":"7","page":388},{"text":"١٣٠٤٠ - حدثنا الضحاك عن ابن جريج عن عطاء قال: إذا بر المظاهر لم يكفّر.","vol":"7","page":388},{"text":"١٣٠٤١ - وقال الضحاك: وبه نقول.","vol":"7","page":388},{"text":"<span data-type='title' id=toc-1787>[١٠٠] في الرجل يحلف على الطعام</span>","vol":"7","page":388},{"text":"١٣٠٤٢ - حدثنا وكيع عن أسلم مولى عنبسة أنه قال: سألت سعيد بن المسيب عن امرأة حلفت لا تشرب من لبن عنز لزوجها، فشربت، (قال) (^١): ليس عليها شيء، ليس في الطعام والشراب يمين.\n_________\n(^١) في [أ، ز]: (قالا).","vol":"7","page":388},{"text":"١٣٠٤٣ - حدثنا جعفر (بن) (^١) ابن عون عن أبي العميس عن قيس بن مسلم عن طارق بن شهاب قال: كان رجل له أعنز، فحلف أن لا يشرب من ألبانها، فلما رأت امرأته ذلك حلفت أن لا تشرب من ألبانها، (فخلوا) (^٢) الأعنز وضيعوهن، فأتى عبد اللَّه فذكر (له ذلك) (^٣) فقال: إنما ذا من الشيطان، ارجعا إلى أحسن ما كنتما عليه واشربا (^٤).\n_________\n(^١) في [أ، ص، ز، ن]: (عن).\n(^٢) في [ز، ص]: (فجفوا).\n(^٣) في [ص]: (ذلك له).\n(^٤) صحيح.","vol":"7","page":389},{"text":"١٣٠٤٤ - حدثنا جرير (عن) (^١) عبد العزيز بن رفيع عن مجاهد قال: كان لرجل من الأنصار ضيف، فأبطأ عن أهله، فقال: (عشيتم) (^٢) (^٣)؟ قالوا: لا. قال: (لا) (^٤) واللَّه لا أطعم الليلة [من عشائكم، فقالت (امرأته) (^٥): إذًا واللَّه لا أطعمه، قال: فقال الضيف: و(أنا) (^٦) واللَّه لا أطعمه أيضًا] (^٧)، قال: فقال: يبيت ضيفي بغير طعام، قربوا طعامكم، فأكلوا معه فلما أصبح غدا إلى رسول اللَّه -ﷺ- فأخبره بذلك، فقال: \"أطعت اللَّه وعصيت الشيطان\" (^٨).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ز]: (غشيتم).\n(^٣) في [أ، ب، ن]: زيادة (أهلي).\n(^٤) سقط من: [ص].\n(^٥) في [ز]: (امرأة).\n(^٦) في [ن، أ، ب]: (إذًا).\n(^٧) سقط ما بين المعكوفين من [ص].\n(^٨) مرسل، أخرجه عبد الرزاق (٨/ ١٦٠٤٥)، وابن أبي الدنيا في إكرام الضيف (٨٥).","vol":"7","page":389},{"text":"<span data-type='title' id=toc-1788>[١٠١] امرأة نذرت أن تطوف على أربع (قوائم)</span> (^١)\n_________\n(^١) سقط من: [أ، جـ، ص، ز].","vol":"7","page":390},{"text":"١٣٠٤٥ - حدثنا أبو أسامة قال: حدثنا جرير بن حازم حدثني يعلى بن حكيم عن الزبير بن (الخريت) (^١) عن عكرمة قال: (أفتيت) (^٢) برأيي شيئًا (قط) (^٣) (غير) (^٤) هذه، سألتني امرأة (نذرت) (^٥) أن تطوف بالبيت على أربع قوائم فقلت لها: طوفي لكل قائمة سبعًا.\n_________\n(^١) في [أ، ز]، وفي [ص]: (الحارث).\n(^٢) في [أ، س، ن]: (قلت).\n(^٣) سقط من: [ب، ن].\n(^٤) في [ن]: (من).\n(^٥) في [ز]: (نظرت).","vol":"7","page":390},{"text":"<span data-type='title' id=toc-1789>[١٠٢] في امرأة حلفت بعتق جاريتها ألا تكلم (جارتها) (^١) فماتت الجارية</span>\n_________\n(^١) في [ص]: (جاريتها).","vol":"7","page":390},{"text":"١٣٠٤٦ - حدثنا أبو أسامة عن نافع (^١) بن عمر قال: سمعت عطاء وسئل عن امرأة حلفت بعتق جاريتها أن لا تكلم (جارتها) (^٢) (أربع سنين فماتت جاريتها) (^٣) وأحبت أن تكلم جارتها قال: تكلمها وتصّدّق بشيء.\n_________\n(^١) في [أ، ب، ن، ص]: زيادة (عن).\n(^٢) في [ص]: (جاريتها).\n(^٣) سقط من: [ص].","vol":"7","page":390},{"text":"١٣٠٤٧ - وقال ابن أبي مليكة: لا أرى عليها حنثًا.","vol":"7","page":390},{"text":"<span data-type='title' id=toc-1790>[١٠٣] في الرجل يقول: ألقاني (اللَّه) (^١) في النار</span>\n_________\n(^١) سقط من: [ص].","vol":"7","page":391},{"text":"١٣٠٤٨ - حدثنا ابن يمان عن سفيان (عن بيان) (^١) عن عامر في الرجل يقول: ألقاني اللَّه في النار، قال: يُكفّر.\n_________\n(^١) سقط من: [ز].","vol":"7","page":391},{"text":"١٣٠٤٩ - حدثنا ابن يمان عن سفيان عن جابر عن الحكم وطاوس قالا: لا يكفّر.","vol":"7","page":391},{"text":"<span data-type='title' id=toc-1791>[١٠٤] من حلف على طعام أيأكل ثمنه</span>؟","vol":"7","page":391},{"text":"١٣٠٥٠ - حدثنا (عبيد اللَّه) (^١) عن إسرائيل عن جابر عن عامر في الرجل يحلف (لا) (^٢) يأكل من هذا الطعام فيبيعه، [قال: يأكل ثمنه ويشتري به.\n_________\n(^١) في [ب]: (عبد اللَّه).\n(^٢) في [ص، ز]: (أن لا).","vol":"7","page":391},{"text":"١٣٠٥١ - حدثنا عبيد اللَّه عن إسرائيل عن جابر عن حماد (عن إبراهيم) (^١) قال: لا يبيعه] (^٢) ولا (يشتر به) (^٣) طعامًا فيأكله.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ن].\n(^٣) في [ن، ز]: (يشتري به).","vol":"7","page":391},{"text":"<span data-type='title' id=toc-1792>[١٠٥] في ثواب العتق</span>","vol":"7","page":391},{"text":"١٣٠٥٢ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن سالم بن أبي الجعد عن شرحبيل بن السمط قال: قلنا لكعب بن مرة: (يا كعب بن\n⦗٣٩٢⦘\nمرة) (^١)، حدثنا عن رسول اللَّه -ﷺ- (واحذر) (^٢)، قال: سمعت رسول اللَّه -ﷺ- يقول: \"من أعتق امرءًا مسلمًا كان فكاكه من النار، يجزئ كل عظم منه (عظمًا) (^٣) منه، ومن أعتق امرأتين مسلمتين كانتا فكاكه من النار، يجزئ (بكل عظمين) (^٤) (منها) (^٥) عظم منه\" (^٦).\n_________\n(^١) في [أ، ب، جـ، ز، ص]: زيادة (يا كعب بن مرة).\n(^٢) في [ص]: كلمة غير واضحة.\n(^٣) في [ز]: (عظم).\n(^٤) في [أ، ب، ز]: زيادة (بكل عظمين).\n(^٥) في [أ، ب، ن]: (منهما).\n(^٦) منقطع؛ سالم لم يدرك شرحبيل، أخرجه النسائي في الكبرى (٤٨٨٣)، وأحمد (١٨٠٦١)، وابن ماجه (٢٥٢٢)، وأبو داود (٣٩٦٧)، وابن أبي عاصم في الآحاد (١٤٠٨)، والطبراني ٢٠/ ٧٥٥، حم ٤/ ٢٣٤، والطيالسي (١١٩٨)، وعبد بن حميد (٣٧٢)، وابن قانع ٢/ ٣٧٩، والبيهقي ١٠/ ٢٧٢.","vol":"7","page":391},{"text":"١٣٠٥٣ - حدثنا يونس بن محمد عن ليث بن سعد عن يزيد بن عبد اللَّه عن عمر بن علي بن حسين عن سعيد بن مرجانة قال: سمعته يحدث عن أبي هريرة قال: سمعت رسول اللَّه -ﷺ- يقول: \"من أعتق [رقبة مؤمنة أعتق] (^١) اللَّه بكل عضو (منه) (^٢) (عضوا (منه» (^٣) (^٤) من النار حتى يعتق فرجه بفرجه\" (^٥).\n_________\n(^١) سقط ما بين المعكوفين من: [ص].\n(^٢) في [أ، ن]: (منها).\n(^٣) سقط من: [جـ].\n(^٤) سقط من: [ن].\n(^٥) صحيح، أخرجه البخاري (٢٥١٧)، ومسلم (١٥٠٩).","vol":"7","page":392},{"text":"١٣٠٥٤ - حدثنا الفضل بن دكين قال: حدثنا الحكم بن عبد الرحمن بن أبي (نعم) (^١) قال: حدثتني فاطمة بنت علي (قالت) (^٢): قال أبي عن رسول اللَّه -ﷺ-: \"من أعتق نسمة مسلمة أو مؤمنة (وقى) (^٣) اللَّه بكل عضو (منه) (^٤) عضوًا من النار\" (^٥).\n_________\n(^١) في [أ، جـ، ص، ز، ن]: (نعيم).\n(^٢) في [ص]: (قال).\n(^٣) في [ص]: (قال).\n(^٤) في [أ، ب، س، ن]: (منها).\n(^٥) ضعيف؛ لضعف الحكم بن عبد الرحمن بن أبي نعيم، أخرجه النسائي في الكبرى (٤٨٧٧)، والضياء في المختارة (٧٠٣)، والطبراني (١٨٦)، والمزي ٣٥/ ٢٦٢، وابن سعد ٨/ ٤٦٥.","vol":"7","page":393},{"text":"١٣٠٥٥ - حدثنا عبدة (عن) (^١) صالح بن (حي) (^٢) عن الشعبي (عن أبي بردة) (^٣) عن أبي موسى قال: قال رسول اللَّه -ﷺ-: \"من كانت له جارية فأدبها فأحسن تأديبها، وعلمها فأحسن تعليمها، ثم أعتقها وتزوجها (فله) (^٤) أجران\" (^٥).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ز]: (يحيى).\n(^٣) سقط من: [ص].\n(^٤) في [أ، ب، جـ، ص، ز، ن]: (فله).\n(^٥) صحيح، أخرجه البخاري (٢٥٤٤)، ومسلم (١٥٤).","vol":"7","page":393},{"text":"<span data-type='title' id=toc-1793>[١٠٦] تفريق الاعتكاف</span>","vol":"7","page":394},{"text":"١٣٠٥٦ - حدثنا عبدة عن (عبد الملك) (^١) عن عطاء في امرأة نذرت أن تعتكف شهرين، فجعلت (تقطعه) (^٢) قال: إذا أكملت العدة أجزأ عنها.\n_________\n(^١) في [أ]: (عبد اللَّه)، وفي [ب، ن]: (عبيد اللَّه).\n(^٢) في [أ، ب]: (تعطه)، وفي [ن]: (تعط).","vol":"7","page":394},{"text":"<span data-type='title' id=toc-1794>[١٠٧] في الرجل يجعل عليه بدنة</span>","vol":"7","page":394},{"text":"١٣٠٥٧ - حدثنا أبو خالد عن يحيى بن سعيد عن عمرو بن عبد اللَّه الأنصاري أن رجلًا نذر أن ينحر بدنة، فأتى عبد اللَّه بن محمد بن علي، فقال: (البدن) (^١) من الإبل ولا ينحر إلا بمكة، إلا إن نوى منحرًا فحيث نوى، فإن لم يجد فسبع من الغنم.\n_________\n(^١) في [ص]: (النذر).","vol":"7","page":394},{"text":"١٣٠٥٨ - قال: وسألت سالمًا (فقال) (^١): مثل ذلك.\n_________\n(^١) في [ص]: (فقل).","vol":"7","page":394},{"text":"١٣٠٥٩ - قال: وسألت سعيد بن المسيب فقال: مثل ذلك، إلا أنه قال: فإن لم يجد فعشرة من الغنم.","vol":"7","page":394},{"text":"١٣٠٦٠ - قال: وسألت خارجة بن زيد و(أخبرته) (^١) بما قال القوم، فقال: ما أدركت أصحابنا يعدونها إلا سبعًا من الغنم.\n[كمل جميع الكفارات والحمد للَّه حق حمده] (^٢)\n_________\n(^١) في [ن]: (أخبره).\n(^٢) زيادة في [جـ].","vol":"7","page":394},{"text":"<span data-type='title' id=toc-1795>[١١] [كتاب الحج]</span> (^١) (^٢)\n_________\n(^١) زيادة من: [ن، ز، و]، وفي [جـ]: (كتاب المناسك).\n(^٢) في [ز]: زيادة: (بسم اللَّه الرحمن الرحيم).","vol":"7","page":395},{"text":"<span data-type='title' id=toc-1796>[١] ما قالوا في ثواب الحج</span>","vol":"7","page":395},{"text":"(حدثنا أبو محمد عبد اللَّه بن يونس قال) (^١): حدثنا أبو عبد الرحمن (بقي) (^٢) بن مخلد قال: حدثنا أبو بكر عبد اللَّه بن محمد (بن) (^٣) أبي شيبة (العبسي) (^٤) قال.\n_________\n(^١) ما بين القوسين سقط من: [ص، جـ].\n(^٢) في [ب]: (لقى).\n(^٣) سقط من: [ص].\n(^٤) في [ح، ص، ز]: زيادة (العبسي).","vol":"7","page":395},{"text":"١٣٠٦١ - حدثنا أبو خالد الأحمر سليمان بن (حيان) (^١) عن عمرو بن قيس عن عاصم عن شقيق عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"تابعوا بين الحج والعمرة فإنهما ينفيان الفقر والذنوب كما ينفي الكير خبث الحديد (والذهب والفضة وليس لحجة مبرورة جزاء إلا الجنة) (^٢) \" (^٣).\n_________\n(^١) سقط من: [جـ]، وفي [ن]: (خباب).\n(^٢) في [جـ، ص، ز]: زيادة (والذهب والفضة وليس لحجة مبرورة جزاء إلا الجنة).\n(^٣) حسن؛ أبو خالد صدوق، أخرجه أحمد (٣٦٦٩)، والترمذي (٨١٠)، والنسائي ٥/ ١١٥، وابن حبان (٣٦٩٣)، وأبو يعلى (٤٩٧٦)، والبزار (١٧٢٢)، وابن خزيمة (٢٥١٢)، والطبراني (١٠٤٠٦)، والطبري في التفسير (٣٩٥٦)، والعقيلي ٢/ ١٢، والشاشي (٥٨٧)، وأبو نعيم في الحلية ٤/ ١١٠، والبغوي (١٨٤٣).","vol":"7","page":395},{"text":"١٣٠٦٢ - [حدثنا أبو بكر قال: (حدثنا) (^١) سفيان بن عيينة عن عاصم بن\n⦗٣٩٦⦘\n(عبيد اللَّه) (^٢) عن عبد اللَّه بن عامر بن ربيعة عن عمر قال: قال رسول -ﷺ-: \"تابعوا بين الحج والعمرة فإنهما ينفيان الفقر والذنوب كما ينفي الكير خبث الحديد\"] (^٣).\n_________\n(^١) في [جـ، ص]: (أخبرنا).\n(^٢) في [أ، ص، ن]: (عبد اللَّه).\n(^٣) ضعيف؛ لحال عاصم بن عبيد اللَّه، أخرجه أحمد (١٦٧) وابن ماجه (٢٨٨٧) وأبو يعلى (١٩٨) والحميدي (١٧).","vol":"7","page":395},{"text":"١٣٠٦٣ - حدثنا أبو بكر قال: حدثنا سفيان (^١) بن عيينة عن سمي عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"العمرة إلى العمرة كفارة لما بينهما والحج المبرور ليس له جزاء إلا الجنة\" (^٢).\n_________\n(^١) زيادة في [جـ، ص، ز]: (سفيان).\n(^٢) صحيح، أخرجه البخاري (١٧٧٣)، ومسلم (١٣٤٩).","vol":"7","page":396},{"text":"١٣٠٦٤ - حدثنا أبو بكر قال: حدثنا وكيع قال (حدثنا) (^١) مسعر وسفيان عن منصور عن أبي حازم عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من حج فلم يرفث ولم يفسق رجع كما ولدته أمه\" (^٢).\n_________\n(^١) في [ز]: (أنبأنا).\n(^٢) صحيح، أخرجه البخاري (١٨٢٠) ومسلم (١٣٥٠).","vol":"7","page":396},{"text":"١٣٠٦٥ - حدثنا أبو بكر قال: (حدثنا) (^١) جرير عن منصور عن (أبي الضحى) (^٢) أخبره شيخ في هذا المسجد أن عمر خطبهم عند باب الكعبة وقال: (ما) (^٣) من أحد يجيء إلى هذا البيت لا ينهزه غير صلاة فيه حتى يستلم (الحجر) (^٤)،\n⦗٣٩٧⦘\nإلا كفر عنه ما كان قبل ذلك (^٥).\n_________\n(^١) في [جـ، ز]: (أخبرنا).\n(^٢) في [ص]: (أبي الضحاك).\n(^٣) سقط من: [ب].\n(^٤) في [ب]: (الحي).\n(^٥) مجهول؛ لإبهام الشيخ.","vol":"7","page":396},{"text":"١٣٠٦٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن أبي (الضحى) (^١) عن شيخ قال: قال عمر بن الخطاب: من حجّ هذا البيت لا يريد غيره، خرج من ذنوبه كيوم ولدته أمه (^٢).\n_________\n(^١) في [ن، أ]: (الظحى).\n(^٢) مجهول؛ لإبهام الراوي.","vol":"7","page":397},{"text":"١٣٠٦٧ - حدثنا أبو بكر قال: (حدثنا) (^١) محمد بن فضيل عن حصين عن أبي صالح قال: كانت امرأة من المهاجرات تحج، فإذا رجعت مرت على عمر، فيقول لها: (أنقبت؟) (^٢) فتقول: نعم، فيقول لها: استأنفي العمل (^٣).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) أي: حفي خف بعيرك، وفي [أ، ب، س، هـ]: (أبقيت).\n(^٣) منقطع؛ أبو صالح لا يروي عن عمر.","vol":"7","page":397},{"text":"١٣٠٦٨ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن عطاء بن السائب عن مجاهد قال: بينما عمر جالسًا عند البيت إذ قدم رجال من العراق حجاجًا فطافوا بالبيت (وسعوا) (^١) بين الصفا والمروة فدعاهم عمر، فقال: أنهزكم (إليه) (^٢) غيره، فقالوا: لا، (فقال) (^٣): (أنقَبتُم) (^٤) قالوا: نعم فقال: (أدبرتم) (^٥)، ثم قالوا: نعم،\n⦗٣٩٨⦘\n(قال) (^٦): أما لا، فاستأنفوا العمل (^٧).\n_________\n(^١) في [أ، ب، ط، هـ]: (وطافوا).\n(^٢) في [ن]: (للَّه).\n(^٣) في [ب]: (يقال).\n(^٤) في [أ، ب، هـ]: (أبقيتم).\n(^٥) في [أ، جـ، ص، ز]: (أدبر)، وفي [ب، ن]: (أدهر، ثم).\n(^٦) في [ص]: (قالوا).\n(^٧) منقطع ضعيف؛ مجاهد لم يدرك عمر، وعطاء اختلط.","vol":"7","page":397},{"text":"١٣٠٦٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا) (^١) الأعمش عن حبيب أن قومًا (مرّوا) (^٢) بأبي ذر بالربذة فقال لهم: ما (أنصبكم) (^٣) إلا الحج (استأنفوا) (^٤) العمل (^٥).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) سقط من: [ص].\n(^٣) في [أ، ب]: (أنصيبكم).\n(^٤) في [أ، هـ]: (فاستأنفوا).\n(^٥) منقطع؛ حبيب لم يدرك أبا ذر.","vol":"7","page":398},{"text":"١٣٠٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن حماد عن إبراهيم أن ابن مسعود قال: ذلك لقوم (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"7","page":398},{"text":"١٣٠٧١ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو خالد الأحمر عن حجاج عن حسين عن كعب قال: رأى قومًا من الحاج فقال: لو يعلم هؤلاء ما لهم بعد المغفرة لقرت عيونهم.\n_________\n(^١) في [جـ، ز]: (أخبرنا).","vol":"7","page":398},{"text":"١٣٠٧٢ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن حبيب بن الزبير قال: قلت لعطاء أبلغك أن رسول اللَّه -ﷺ- قال: \"استقبلوا العمل بعد الحج؟ \" قال: لا، ولكن عثمان وأبو ذر (^١).\n_________\n(^١) منقطع؛ عطاء لم يدرك عثمان ولا أبا ذر.","vol":"7","page":398},{"text":"١٣٠٧٣ - حدثنا أبو بكر قال: ثنا سفيان بن عيينة عن منصور عن مجاهد (عن عبد اللَّه) (^١) بن ضمرة عن كعب قال: إذا كبر الحاج والمعتمر والغازي كبر (الربو) (^٢) الذي يليه (ثم الذي يليه، ثم الذي يليه) (^٣) حتى ينقطع في الأفق.\n_________\n(^١) في [ص]: (عن كعب).\n(^٢) في [ص]: (البريد)، وفي [ن]: (الأمر)، وفي الدر المنثور ١/ ٥٠٨: (المرتفع)، وانظر: مصنف عبد الرزاق (٨٨٠٤).\n(^٣) سقط من: [ف، ن].","vol":"7","page":399},{"text":"١٣٠٧٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا محمد بن عمرو عن (مرداس) (^١) بن عبد الرحمن الليثي قال: دخلنا على عبد اللَّه بن (عمرو) (^٢) فحدثنا قال: ما من أحد يهل إلا قال اللَّه له: أبشر فقال مرداس يا أبا (محمد) (^٣): فواللَّه ما يبشر (اللَّه) (^٤) إلا بالجنة قال: من أنت يا ابن أخي قال: أنا مرداس قال: (قد) (^٥) كان خيارنا (يتتابعون) (^٦) على ذلك (^٧).\n_________\n(^١) في [ز]: (مرًا داس).\n(^٢) في [أ، ب، ن]: (عمر).\n(^٣) في [ن]: (أحمد).\n(^٤) سقط من: [ن، ف].\n(^٥) زيادة في [جـ، ص، ز]: (قد).\n(^٦) في [أ، ن، ص]: (يتبايعون).\n(^٧) مضطرب، رواه مرداس مرة عن ابن عمرو هكذا رواه المؤلف ومسدد كما في المطالب العالية (١١٦٤) ومرة عن كعب كما رواه الفاكهي (٩١٥) والبيهقي ٥/ ٢٦٢.","vol":"7","page":399},{"text":"١٣٠٧٥ - حدثنا أبو بكر قال: ثنا أبو خالد الأحمر عن أسامة (عن) (^١) سعيد\n⦗٤٠٠⦘\nعن موسى (بن) (^٢) (سعيد) (^٣) قال: قال (عمر) (^٤): (تلقوا) (^٥) (الحجاج) (^٦) والعمار والغزاة فليدعوا لكم قبل أن يتدنسوا (^٧).\n_________\n(^١) في [أ، ن، ص]: (بن).\n(^٢) سقط من: [ص].\n(^٣) في [ز]: (سعد).\n(^٤) سقط من: [ز].\n(^٥) في [أ، ن]: (القوا).\n(^٦) في [أ، ب، ن]: (الحاج).\n(^٧) منقطع؛ موسى لم يثبت سماعه من عمر، وموسى مجهول.","vol":"7","page":399},{"text":"١٣٠٧٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن منصور عن مجاهد عن عبد اللَّه بن ضمرة السلولي عن كعب قال: الحاج والمعتمر والمجاهد في سبيل اللَّه وفد اللَّه، سألوا فأعطوا، ودعوا فأجيبوا.","vol":"7","page":400},{"text":"١٣٠٧٧ - حدثنا أبو بكر قال: ثنا ابن مهدي عن سفيان عن أبيه عن (أبي) (^١) يعلى أن الحسين بن علي لقي قومًا حجاجًا، فقالوا: إنا نريد مكة فقال: إنكم من وفد اللَّه فإذا قدمتم مكة فاجمعوا حاجاتكم فسلوها اللَّه (^٢).\n_________\n(^١) في [ز]: (ابن).\n(^٢) منقطع؛ أبو يعلى لم يسمع من الحسين.","vol":"7","page":400},{"text":"١٣٠٧٨ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن عبد الملك عن (حبيب) (^١) بن أبي ثابت (قال) (^٢): كنا نتلقى الحاج بالقادسية (فنصافحهم) (^٣) قبل أن (يقارفوا) (^٤).\n_________\n(^١) في [ن]: (جنيب).\n(^٢) زاد في [جـ، ص]: (قال).\n(^٣) في [ص]: (نصافحهم).\n(^٤) في [أ، ب، ط، هـ]: (يفارقوا).","vol":"7","page":400},{"text":"١٣٠٧٩ - حدثنا أبو (بكر) (^١) قال: حدثنا محمد بن فضيل عن حبيب بن أبي (عمرة) (^٢) عن عائشة ابنة طلحة عن عائشة (قالت) (^٣): (قلت) (^٤) (يا) (^٥) رسول اللَّه على النساء جهاد قال: \"نعم، جهاد (لا) (^٦) قتال فيه الحج والعمرة\" (^٧).\n_________\n(^١) في [ب، ص]: (بكرة).\n(^٢) في [ص]: (حمزة).\n(^٣) في [ب]: (قال)، وكذلك في [أ].\n(^٤) سقط من: [ص، ن، ف].\n(^٥) سقط من: [جـ].\n(^٦) سقط من: [ص]: (لا).\n(^٧) صحيح، أخرجه البخاري (١٥٢٠)، وأحمد (٢٥٣٢٢)، وليس عند البخاري ذكر العمرة.","vol":"7","page":401},{"text":"١٣٠٨٠ - حدثنا أبو بكر قال: ثنا وكيع عن القاسم بن الفضل عن أبي جعفر عن (أم) (^١) سلمة قالت: قال رسول اللَّه -ﷺ-: \"الحج جهاد كل ضعيف\" (^٢).\n_________\n(^١) في [ز]: (أبي).\n(^٢) منقطع؛ أبو جعفر لا يروي عن أم سلمة، أخرجه أحمد (٢٦٥٢٠)، والطيالسي (١٥٩٩)، وابن ماجه (٢٩٠٢)، والفاكهي في أخبار مكة (٧٩٤)، وأبو يعلى (٦٩١٦)، والطبراني ٢٣/ (٦٤٧)، والقضاعي في مسند الشهاب (٨٠).","vol":"7","page":401},{"text":"١٣٠٨١ - حدثنا أبو بكر قال: ثنا عبد السلام بن حرب عن ليث عن مجاهد قال: قال (عمر) (^١): يغفر للحاج ولمن استغفر له الحاج بقية ذي الحجة والمحرم وصفر وعشر من شهر ربيع الأول (^٢).\n_________\n(^١) سقط من: [ص]: (عمر).\n(^٢) منقطع ضعيف؛ مجاهد لم يدرك عمر، وليث ضعيف.","vol":"7","page":401},{"text":"١٣٠٨٢ - حدثنا أبو بكر قال: حدثنا شريك (عن جابر) (^١) عن مجاهد أن النبي -ﷺ- قال: \"اللهم اغفر للحاج ولمن استغفر له الحاج\" (^٢).\n_________\n(^١) سقط من: [ص]: (عن جابر).\n(^٢) مرسل ضعيف؛ جابر ضعيف، ومجاهد تابعي.","vol":"7","page":402},{"text":"١٣٠٨٣ - حدثنا أبو بكر قال: ثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن أيوب عن أبي قلابة أن النبي -ﷺ- قال: \"الحاج وفد اللَّه، والحاج (وافد) (^١) أهله\" (^٢).\n_________\n(^١) في [أ، ب، ن]: (وفد).\n(^٢) مرسل.","vol":"7","page":402},{"text":"١٣٠٨٤ - حدثنا أبو بكر قال: ثنا يزيد بن هارون قال: (أنا) (^١) (همام) (^٢) عن قتادة عن محمد بن (عباد) (^٣) أن رسول اللَّه -ﷺ- قال: \"النفقة في الحج كالنفقة في سبيل اللَّه: الدرهم (بسبع مائة) (^٤) \" (^٥).\n_________\n(^١) في [ص، جـ]: (أخبرنا).\n(^٢) في [ص، جـ]: (هشام).\n(^٣) في [ف]: (عبادة).\n(^٤) في [ن]: (لسبعمائة).\n(^٥) مرسل.","vol":"7","page":402},{"text":"١٣٠٨٥ - حدثنا أبو بكر قال: ثنا (شريك) (^١) عن عاصم بن (عبيد اللَّه) (^٢) عن عبد اللَّه بن عامر بن ربيعة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"تابعوا بين الحج\n⦗٤٠٣⦘\nوالعمرة فإنهما (ينفيان) (^٣) الذنوب (والفقر) (^٤) كما (ينفي) (^٥) الكير خبث الحديد\" (^٦).\n_________\n(^١) سقط من: [ص].\n(^٢) في [جـ، ص، ز]: (عبيد اللَّه)، وفي [أ، ن]: (عبد اللَّه).\n(^٣) في [أ، ب]: (ينقيان).\n(^٤) في [جـ، ص، ز]: زيادة (الفقر).\n(^٥) في [أ، ب]: (ينفى).\n(^٦) ضعيف؛ لحال عاصم، أخرجه أحمد (١٥٦٩٧) وعبد الرزاق (٨٧٩٦) والحميدي (١٧) وابن عدي (٥/ ١٨٦٨) والبيهقي في شعب الإيمان (٤٠٩٥)، وابن جرير في التفسير ٢/ ٣١٠، والضياء في المختارة (٢٢٧) والحارث (٣٦٧/ بغية). والأزرقي ٢/ ٣.","vol":"7","page":402},{"text":"١٣٠٨٦ - حدثنا أبو بكر قال: ثنا أبو معاوية عن (ابن سوقة) (^١) عن سعيد بن جبير قال: ما أتي هذا البيت طالب حاجة لدين أو (دنيا) (^٢) إلا رجع بحاجته.\n_________\n(^١) في [ص]: (عن أبيه سوقة)، وفي [ز]: (أبي سواقة).\n(^٢) في [جـ، ص]: (لدنيا).","vol":"7","page":403},{"text":"<span data-type='title' id=toc-1797>[٢] في ثواب الطواف</span>","vol":"7","page":403},{"text":"١٣٠٨٧ - حدثنا أبو بكر قال: ثنا محمد بن فضيل عن عطاء بن السائب عن عبد (اللَّه) (^١) بن عبيد (^٢) بن عمير عن أبيه عن ابن عمر قال: سمعت رسول اللَّه -ﷺ- يقول: \"من طاف بالبيت لم يرفع قدمًا ولم [(يضع) (^٣) أخرى] (^٤) إلا (كتبت له) (^٥)\n⦗٤٠٤⦘\nحسنة و(حطت) (^٦) عنه (بها) (^٧) خطيئة ورفعت له بها درجة\"، وسمعته يقول: \"من أحصى (أسبوعًا) (^٨) كان كعدل رقبة\" (^٩).\n_________\n(^١) سقط من [ص].\n(^٢) في [ز، ص]: زيادة (لفظ الجلالة).\n(^٣) في [أ، ز، ن]: (يقع له).\n(^٤) في [ز]: (يضع آخر).\n(^٥) في [ص]: (كتب له بها).\n(^٦) في [ص]: (حط).\n(^٧) في [أ، ب، جـ، ز]: زيادة (بها).\n(^٨) في [ص]: (سبوعًا).\n(^٩) ضعيف؛ عطاء اختلط، وابن فضيل روى عنه بعد اختلاطه، أخرجه ابن حبان (٣٦٩٧)، وابن خزيمة (٢٧٥٣)، وأحمد (٤٤٦٢)، والنسائي ٥/ ٢٢١، وابن ماجه (٢٩٥٦) والترمذي (٩٥٩) والحاكم ١/ ٤٨٩، وأبو يعلى (٥٦٨٨) والبيهقي ٥/ ١١٠، والبغوي (١٩١٦) والطبراني (١٣٤٤٦) والطيالسي (١٩٠٠) والأزرقي في ٢/ ١٢، وعبد ابن حميد ٢/ ٤٤، والفاكهي (٢٩٦).","vol":"7","page":403},{"text":"١٣٠٨٨ - حدثنا أبو بكر قال: ثنا الفضل بن دكين عن حريث بن السائب عن محمد بن المنكدر عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من طاف بالبيت (سبوعًا) (^١) لم يلغ فيه كان كعدل رقبة يعتقها\" (^٢).\n_________\n(^١) في [ن]: (أسبوعًا).\n(^٢) مرسل ضعيف؛ لحال حريث، أخرجه ابن عدي ٢/ ٦١٩، والطبراني ٢٠/ ٨٤٥، والبخاري في التاريخ ٨/ ٣٥، وابن عدي ٢/ ٢٠٠، أخرجه عبد الرزاق (٩٨٠٩).","vol":"7","page":404},{"text":"١٣٠٨٩ - حدثنا أبو بكر قال: ثنا حميد بن عبد الرحمن (الرؤاسي) (^١) عن الحسن ابن صالح عن مطرف عن أبي إسحاق (عمرو) (^٢) (عن) (^٣) [عبد اللَّه بن (سعيد) (^٤)] (^٥) عن سعيد بن جبير عن ابن عباس قال: من طاف بالبيت خمسين\n⦗٤٠٥⦘\n(سبوعًا) (^٦) خرج من الذنوب كيوم ولدته أمه (^٧).\n_________\n(^١) في [أ، ب، ن]: (الناسي).\n(^٢) سقط من: [جـ، ص، ز].\n(^٣) في [أ، ص، ن]: (بن).\n(^٤) في [أ، ب، ن]: (عبيد).\n(^٥) في [ز]: (عن عبد اللَّه بن سعد).\n(^٦) في [ن]: (أسبوعًا).\n(^٧) صحيح، أخرجه عبد الرزاق (٩٨٠٩)، وقد ورد الخبر مرفوعًا أخرجه الترمذي (٨٦٦)، وابن الجوزي في العلل (٩٤٢)، وابن البخاري في مشيخته ٢/ ١٤٨٧.","vol":"7","page":404},{"text":"١٣٠٩٠ - [حدثنا أبو بكر قال: حدثنا أبو الأحوص عن العلا بن المسيب عن عطاء عن عبد اللَّه بن عمرو قال: من طاف بالبيت أسبوعًا وصلى ركعتين كان مثل يومٍ ولدته أمه] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، ن].\n(^٢) صحيح.","vol":"7","page":405},{"text":"١٣٠٩١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن ابن جريج عن عطاء عن عبد اللَّه بن (عمرو) (^١) قال: من طاف بالبيت كان كعدل رقبة (^٢).\n_________\n(^١) في [أ، ن]: (عمر)، وانظر: مصنف عبد الرزاق (٨٨٢٥).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس، أخرجه عبد الرزاق (٨٨٢٥) والأزرقي (٢/ ٥).","vol":"7","page":405},{"text":"١٣٠٩٢ - حدثنا أبو بكر قال: ثنا أبو معاوية عن عبد الملك بن أبي سليمان عن رجل قد سماه قال: قال أبو سعيد: لأن أطوف بالبيت طوافًا أحب إلي من (أن) (^١) أعتق طهمان (^٢).\n_________\n(^١) سقط من: [أ، ب، ن]: (أن).\n(^٢) مجهول؛ لإبهام المولى، أخرجه الأزرقي (٢/ ٣) والفاكهي (٣١٥).","vol":"7","page":405},{"text":"١٣٠٩٣ - حدثنا أبو بكر قال: ثنا ابن فضيل عن عبد الملك بن أبي سليمان عن مولى لأبي سعيد عن أبي سعيد مثل حديث أبي معاوية (^١).\n_________\n(^١) مجهول؛ لجهالة مولى أبي سعيد.","vol":"7","page":405},{"text":"١٣٠٩٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن أبي إسحاق عن مجاهد قال: طواف أو الطواف أفضل من عمرة بعد الحج.","vol":"7","page":406},{"text":"<span data-type='title' id=toc-1798>[٣] في تعجيل الإحرام من رخص أن يحرم من الموضع البعيد</span>","vol":"7","page":406},{"text":"١٣٠٩٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن أن ابن عامر أحرم من خراسان.","vol":"7","page":406},{"text":"١٣٠٩٦ - حدثنا أبو بكر قال: ثنا وكيع عن عيينة بن عبد الرحمن عن أبيه عن (عبد الرحمن) (^١) بن عمرو بن (العاص) (^٢) قال: حججت مرة، فوافقت عثمان بن أبي العاص (أحرم) (^٣) من (المنجشانية) (^٤) وهي قريبة من البصرة (^٥).\n_________\n(^١) في [جـ]: (عبد اللَّه)؛ وانظر: شرح الزرقاني ٢/ ٧٦، ومعجم البلدان ٥/ ١٣٧.\n(^٢) في [م، ن]: (العاصي).\n(^٣) في [ح، ص، ز]: (فأحرم).\n(^٤) في [أ، ن]: (المتحشانية)، وانظر: عمدة القاري (٩/ ١٤١)، المحلى ٧/ ٧٥، والمنجشانية منزل لمن خرج من البصرة جهة مكة، انظر: معجم البلدان ٥/ ٢٠٨.\n(^٥) مجهول؛ لجهالة عبد الرحمن بن عمرو.","vol":"7","page":406},{"text":"١٣٠٩٧ - حدثنا أبو بكر قال: ثنا أزهر (^١) السمان عن ابن عون عن محمد قال: خرجنا إلى مكة ومعنا حميد بن عبد الرحمن فأحرمنا من الدارات.\n_________\n(^١) زيادة في [أ، ب، جـ، ن]: (عن).","vol":"7","page":406},{"text":"١٣٠٩٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة [عن (أيوب) (^١) عن (ابن\n⦗٤٠٧⦘\nسيرين) (^٢) أن مسلم بن يسار أحرم من (الضرية) (^٣).\n_________\n(^١) في [ص]: (الزبير).\n(^٢) سقط من: [ز].\n(^٣) في [س، ط]: (البصرة).","vol":"7","page":406},{"text":"١٣٠٩٩ - حدثنا أبو بكر قال: حدثنا ابن] (^١) عيينة عن ابن أبي عروبة عن قتادة عن الحسن أن عمران بن الحصين أحرم (بالبصرة) (^٢) (^٣).\n_________\n(^١) سقط ما بين المعكوفين من [أ، ب، ن].\n(^٢) في [جـ، ص، ز]: (من البصرة).\n(^٣) ضعيف؛ ابن أبي عروبة اختلط، أخرجه البيهقي ٥/ ٣١، والطبراني ١٨/ ٢٠٤، ومسدد كما في المطالب (١١٥٩) وسعيد بن منصور كما في المحلى ٧/ ٧٧، وانظر: ما سيأتي [١٣١٢٤].","vol":"7","page":407},{"text":"١٣١٠٠ - حدثنا أبو بكر قال: ثنا حفص بن غياث عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أنه أحرم من بيت المقدس (^٢).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) صحيح.","vol":"7","page":407},{"text":"١٣١٠١ - [حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن ابن سوقة عن رجل لم يسمّه أن (أبا) (^١) مسعود أحرم (من) (^٢) (السيلحين) (^٣)] (^٤) (^٥).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ن]: (التلحين).\n(^٤) سقط الخبر من: [ص].\n(^٥) مجهول؛ لإبهام راويه.","vol":"7","page":407},{"text":"١٣١٠٢ - حدثنا أبو بكر قال: ثنا جرير عن منصور عن إبراهيم قالوا: كانوا يحبون للرجل أول (ما يحرم) (^١) أن يهل من بيته.\n_________\n(^١) في [جـ]: (ما يحج)، وسقط من: [ص].","vol":"7","page":407},{"text":"١٣١٠٣ - حدثنا أبو بكر قال: ثنا الفضل بن دكين عن سفيان عن الحسن بن عمرو (الفقيمي) (^١) عن حمزة القرشي عن أبيه أن ابن عباس أحرم من الشام في برد شديد (^٢).\n_________\n(^١) في [ف]: (الفقيمي)، وفي [ص]: (الفقمي).\n(^٢) صحيح.","vol":"7","page":408},{"text":"١٣١٠٤ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن هلال بن (خباب) (^١) (عن أبيه) (^٢) قال: خرجت (^٣) مع سعيد بن جبير محرمًا من الكوفة.\n_________\n(^١) في [أ، ب، ن، أ]: (حباب).\n(^٢) سقط من: [ز]: (عن أبيه).\n(^٣) زيادة في [ز]: (من أصحاب عبد اللَّه يريد مكة).","vol":"7","page":408},{"text":"١٣١٠٥ - حدثنا أبو بكر قال: ثنا أبو معاوية عن الأعمش عن خيثمة عن الحارث بن قيس قال: خرجت في نفر من أصحاب عبد اللَّه نريد مكة فلما (خرجنا) (^١) من البيوت حضرت الصلاة فصلوا ركعتين، ثم أهلوا، فأهللت معهم (ولم أكن) (^٢) أريد (ولكني) (^٣) كرهت الخلاف.\n_________\n(^١) في [ص]: (أخرجنا).\n(^٢) في [أ، ب]: (لكن)، وفي [ن]: (لكن لا)\n(^٣) في [ف]: (لكن).","vol":"7","page":408},{"text":"١٣١٠٦ - حدثنا أبو بكر قال: ثنا ابن مهدي عن سفيان عن منصور عن إبراهيم قال: كان الأسود يحرم من بيته.","vol":"7","page":408},{"text":"١٣١٠٧ - حدثنا أبو بكر قال: ثنا وكيع عن الحكم بن (عطية) (^١) قال: أخبرني\n⦗٤٠٩⦘\nمن رأى قيس بن عباد أحرم (من مربد) (^٢) (البصرة) (^٣).\n_________\n(^١) في [جـ]: (عقبة).\n(^٢) في [أ، ب]: (بريد)، وسقط من: [جـ، ص].\n(^٣) في [ص]: (لبصرة).","vol":"7","page":408},{"text":"١٣١٠٨ - حدثنا ابن فضيل عن حصين (عن) (^١) إبراهيم قال: كان علقمة إذا خرج حاجًا أحرم من النجف.\n_________\n(^١) في [ز]: (بن).","vol":"7","page":409},{"text":"١٣١٠٩ - (و) (^١) كان (الأسود) (^٢) يحرم من القادسية.\n_________\n(^١) سقط من: [ص]: (و).\n(^٢) في [أ، ب، جـ، ز، ن]: (المسور)، وانظر: مسند عمر من تهذيب الآثار ٢/ ٩١٧ (١٣٠٥).","vol":"7","page":409},{"text":"١٣١١٠ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن أبي الجويرية قال: رأيت الأسود أحرم من (باجُمَيري) (^١)، قرية من قرى (السواد) (^٢).\n_________\n(^١) في [جـ]: (با حمرا)، وفي [ص]: (با حميرة)، وفي [ن]: (ما حمرا)، وفي [أ]: (با حميرا)، وزاد الكوفة وسقطت اللفظة من [ز]، وانظر: معجم ما استعجم ١/ ٣٩٤.\n(^٢) في [ن]: (السوار).","vol":"7","page":409},{"text":"١٣١١١ - حدثنا أبو بكر قال: ثنا وكيع عن إسماعيل (بن) (^١) أبي خالد قال: رأيت (الأسود) (^٢) أحرم من الكوفة.\n_________\n(^١) في [ص]: (عن).\n(^٢) في [ص]: (الأعرب).","vol":"7","page":409},{"text":"١٣١١٢ - حدثنا أبو بكر قال: ثنا وكيع عن عمارة بن زاذان عن مكحول الأزدي قال: قلت لابن عمر الرجل يحرم من سمرقند ومن البصرة ومن الكوفة فقال: يا ليتنا (ننفلت) (^١) من الوقت الذي وقت لنا (^٢).\n_________\n(^١) في [أ، ن]: (تنقلب)، وانظر: أحكام القرآن للجصاص (٥/ ٦٦).\n(^٢) حسن؛ عمارة صدوق.","vol":"7","page":409},{"text":"١٣١١٣ - (حدثنا أبو بكر) (^١) عن (وكيع) (^٢) عن (أبي العميس) (^٣) قال: خرجت مع القاسم، فأحرم من (الربذة) (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [أ، ب، ن]، وفي [ف]: (أبي معاوية).\n(^٣) في [ص]: (العميش)، وفي [ن]: (أبي الأعمش)، وفي [ز]: (أبي العميس).\n(^٤) في [ص]: (الزندة)، وفي [ن]: (الرندة).","vol":"7","page":410},{"text":"١٣١١٤ - حدثنا أبو بكر قال: ثنا وكيع عن (حسن) (^١) بن صالح عن (ابن) (^٢) (أبي) (^٣) ليلى أن عليًا أحرم من المدينة (^٤).\n_________\n(^١) في [أ، ب، ن]: (حسين).\n(^٢) سقط من: [ص].\n(^٣) سقط من: [ن].\n(^٤) صحيح.","vol":"7","page":410},{"text":"١٣١١٥ - حدثنا أبو بكر قال: ثنا وكيع قال: (ثنا) (^١) سفيان عن أشعث بن أبي الشعثاء قال: رأيت الحارث بن سويد (التيمي) (^٢) وعمرو بن ميمون أحرمًا من الكوفة.\n_________\n(^١) في [ص، ن]: (أخبرنا).\n(^٢) في [أ، ب]: (التميمي).","vol":"7","page":410},{"text":"١٣١١٦ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا شعبة عن عمرو بن مرة عن عبد اللَّه بن سلمة أن عليًا سئل عن قوله: ﴿وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ﴾ [البقرة: ١٩٦]، قال: أن تحرم من دويرة أهلك (^١).\n_________\n(^١) حسن؛ عبد اللَّه بن سلمة صدوق، أخرجه الحاكم ٢/ ٣٠٣، والشافعي في الأم ٧/ ١٧١، وابن أبي حاتم في التفسير (١٧٥٥)، وابن جرير ٢/ ٢٠٧، والنحاس في الناسخ ١/ ١٢٦، والضياء في المختارة (٦٠٤)، والبيهقي ٤/ ٣٤١، وبحشل ١/ ١٠٩، وفي مسند ابن الجعد (٦٣).","vol":"7","page":410},{"text":"١٣١١٧ - حدثنا أبو بكر قال: ثنا وكيع عن ثور عن سليمان بن موسى عن طاوس قال: (إتمامها) (^١) إفرادهما (مؤتنفتان) (^٢) من أهلك.\n_________\n(^١) في [أ، ب، جـ، ز]: (إتمامهما)، وفي [ص]: (إبقاهما)، وفي [ن]: (إتمامها).\n(^٢) في [ص]: (مبقيان)، وفي [أ، ن]: (موقتتان).","vol":"7","page":411},{"text":"١٣١١٨ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن الحسن بن عمرو عن (أبي حمزة) (^١) القرشي عن أبيه عن ابن عباس أنه أحرم من الشام (في) (^٢) شتاء شديد (^٣).\n_________\n(^١) وكذا رواية وكيع، ورواية الجماعة (عن حمزة) كما تقدم برقم [١٣١٠٣]، وانظر: الكنى للدولابي (٢/ ٤٨٧) وتاريخ ابن معين برواية الدوري (٤/ ٧١).\n(^٢) في [ز]: (و).\n(^٣) صحيح.","vol":"7","page":411},{"text":"١٣١١٩ - حدثنا أبو بكر قال: ثنا عبد الأعلى عن محمد بن إسحاق عن سليمان ابن سحيم عن أم حكيم بنت أمية عن أم سلمة قالت: سمعت رسول اللَّه -ﷺ- يقول: \"من أهَلَّ بعمرة من بيت المقدس غُفِرَ لَهُ\" (^١).\n_________\n(^١) مجهول؛ لجهالة أم حكيم، أخرجه أحمد (٢٦٥٥٨)، وابن حبان (٣٧٠١)، وابن ماجه (٣٠٠٢)، وأبو داود (١٧٤١)، وأبو يعلى (٧٠٠٩)، والدارقطني ٢/ ٢٨٤، والطبراني ٢٣/ (١٠٠٦)، والبخاري في التاريخ ١/ ١٦١، والبيهقي ٥/ ٣٠، والضياء في فضائل بيت المقدس (٥٨).","vol":"7","page":411},{"text":"<span data-type='title' id=toc-1799>[٤] من كره تعجيل الإحرام</span>","vol":"7","page":411},{"text":"١٣١٢٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن\n⦗٤١٢⦘\nأن ابن عامر أحرم من خراسان، فعاب ذلك عليه عثمان بن عفان وغيره (وكرهه) (^١) (^٢).\n_________\n(^١) في [ب، ن]: (كره).\n(^٢) منقطع؛ الحسن لا يروي عن عثمان.","vol":"7","page":411},{"text":"١٣١٢١ - حدثنا أبو بكر قال: ثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن (أبيه) (^١) عن أبي ذر قال: استمتعوا بثيابكم، فإن (ركابكم) (^٢) لا (يغني) (^٣) عنكم من اللَّه شيئًا (^٤).\n_________\n(^١) في [جـ]: (أمه).\n(^٢) في [ص]: (ركاءكم)، وفي [ن]: (وكاءكم)، وانظر: شرح العمدة (الحج) (٢/ ٣٧٥).\n(^٣) في [ص]: (تغني).\n(^٤) صحيح.","vol":"7","page":412},{"text":"١٣١٢٢ - حدثنا أبو بكر قال: ثنا ابن مهدي عن سفيان عن منصور عن إبراهيم قال: كان علقمة يستمتع من ثيابه.","vol":"7","page":412},{"text":"١٣١٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن شيخ يقال له مسلم أن عمر رأى رجلًا قد أحرم من (مطراس) (^١) الهند، فقال: انظروا إلى ما (صنع) (^٢) هذا بنفسه، وقد يسر اللَّه عليه (^٣).\n_________\n(^١) في [ص]: (مطرد)، والمعروف في اسمها: (مدراس)، انظر: أبجد العلوم ٣/ ٢٥٥.\n(^٢) في [ز]: (يصنع).\n(^٣) مجهول؛ لجهالة مسلم شيخ إسماعيل.","vol":"7","page":412},{"text":"١٣١٢٤ - حدثنا أبو بكر قال: ثنا ابن علية عن سعيد عن قتادة عن الحسن أن عمران بن حصين أحرم من البصرة، فقدم على عمر، فأغلظ له، وقال: يتحدث الناس أن رجلًا [من أصحاب رسول -ﷺ- أحرم من الأمصار (^١).\n_________\n(^١) صحيح.","vol":"7","page":412},{"text":"١٣١٢٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن إسماعيل بن أبي خالد عن مسلم (أبي سلمان) (^١) أن رجلًا] (^٢) أحرم من الكوفة، فرآه عمر سيئ الهيئة، فأخذ بيده وجعل يدور به في الحلق ويقول: انظروا إلى ما صنع هذا بنفسه وقد وسع اللَّه عليه (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط ما بين المعكوفين من: [أ، ن].\n(^٣) مجهول، أخرجه الدولابي (٢/ ٦٠٩).","vol":"7","page":413},{"text":"١٣١٢٦ - حدثنا أبو بكر قال: ثنا وكيع (قال: حدثنا مسكين أبو) (^١) هريرة قال: سمعت مجاهدًا وسأله رجل أيهما أفضل، أحرم من بيتي، أو من مسجد قومي، أو من (مصري) (^٢)، أو من الوقت فقال مجاهد: إني لأحرم يوم التروية فأخاف أن لا أحل حتى (أجرح) (^٣) إحرامي.\n_________\n(^١) سقط من: [ن]، وفي [ط]: (وأبي).\n(^٢) في [أ، ب، ز، ط، ن]: (مصر).\n(^٣) في [ن، أ]: (أخرج).","vol":"7","page":413},{"text":"<span data-type='title' id=toc-1800>[٥] في الرجل يقلد أو يجلل أو يشعر وهو يريد الإحرام</span>","vol":"7","page":413},{"text":"١٣١٢٧ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن ليث عن عطاء عن ابن عباس قال: إذا قلد الهدي وصاحبه يريد العمرة أو الحج فقد أحرم (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"7","page":413},{"text":"١٣١٢٨ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن مغيرة عن إبراهيم قال: إذا قلد الهديُ وصاحبه يريد الإحرام فقد وجب الإحرام.","vol":"7","page":413},{"text":"١٣١٢٩ - حدثنا أبو بكر قال: ثنا بن فضيل عن حصين عن الشعبي قال: رأيت رجلًا بالقادسية قد قلد هدية وعليه (قباؤة وعمامته) (^١) فأمرته أن ينزع عمامته وقال: إن الرجل إذا قلد أو جلل فقد أحرم.\n_________\n(^١) في [ب، ن]: (قباءة وعمامة).","vol":"7","page":414},{"text":"١٣١٣٠ - حدثنا أبو بكر قال: ثنا ابن عيينة عن عمرو عن أبي الشعثاء قال: إذا قلد الحاج أحرم.","vol":"7","page":414},{"text":"١٣١٣١ - حدثنا أبو بكر قال: ثنا أبو خالد عن حجاج عن عطاء وابن الأسود قالا: ليس له أن يقلد ولا يحرم إلا أن يشاء يومًا أو يومين.","vol":"7","page":414},{"text":"١٣١٣٢ - حدثنا أبو بكر قال: ثنا وكيع عن مسعر عن ابن عون عن سعيد بن جبير قال: رأى رجلًا قد قلد فقال: أما هذا فقد أحرم.","vol":"7","page":414},{"text":"١٣١٣٣ - حدثنا أبو بكر قال: ثنا حفص عن ليث عن مجاهد وعطاء عن ابن عباس قال: من جلل أو قلد فقد وجب عليه الإحرام (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"7","page":414},{"text":"١٣١٣٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (^١) حبيب بن أبي ثابت عن ابن عباس قال: من (جلل أو قلد) (^٢) أو أشعر فقد أحرم (^٣).\n_________\n(^١) في [ن] زيادة: (أبي).\n(^٢) في [جـ، ص، ز]: تقديم وتأخير (قلد أو جلل).\n(^٣) صحيح.","vol":"7","page":414},{"text":"١٣١٣٥ - حدثنا أبو بكر قال: ثنا ابن فضيل عن يحيى بن سعيد عن سعيد بن المسيب وسليمان بن يسار قالا: خرج (سعيد) (^١) بن قيس حتى إذا كان بذي\n⦗٤١٥⦘\nالحليفة، وامرأته (ترجله) (^٢) (إذ) (^٣) هو (ببدنة) (^٤) قد قلدت، فنزع رأسه من يد المرأة وقال: من قلد هذه البدن (تم على إحرامه) (^٥).\n_________\n(^١) في [أ، جـ، ص، ز]: (سعد).\n(^٢) في [ص]: (برحل له).\n(^٣) في [ص]: (إذا).\n(^٤) في [جـ، ص]: (ببدنه)، وفي [ز]: (بيديه)، وفي [أ، ب، ن]: (بيده)، وفي [س]: (ببدنته).\n(^٥) في [ص]: (ثم على أحرم).","vol":"7","page":414},{"text":"١٣١٣٦ - حدثنا أبو بكر قال: ثنا معتمر عن ليث عن (عطاء و) (^١) طاوس ومجاهد (قالوا) (^٢): إذا قلد هدية أو جلله وهو يريد الإحرام فقد أحرم.\n_________\n(^١) سقط من: [أ، ن].\n(^٢) في [ف]: (قال).","vol":"7","page":415},{"text":"١٣١٣٧ - حدثنا أبو بكر قال: ثنا غندر عن شعبة عن حبيب بن أبي ثابت عن ميمون بن (أبي شبيب) (^١) [قال: إذا قلد أو جلل أو أشعر فقد أحرم.\n_________\n(^١) في [أ، ن]: (شبل)، وفي [ص]: (مشيب).","vol":"7","page":415},{"text":"١٣١٣٨ - حدثنا أبو بكر قال: حدثنا غندر (^١) عن أشعث عن الحسن أنه سئل] (^٢) عن الرجل يشعر الهدي (فقال) (^٣) (^٤): (من أشعر) (^٥) الهدي وقلد في أشهر الحج فقد وجب عليه الحج وإن فعل ذلك في غير أشهر الحج لم (يجب) (^٦) عليه.\n_________\n(^١) في [س، ن]: زيادة (عن شعبة).\n(^٢) سقط ما بين المعكوفين من: [أ، ن].\n(^٣) سقط من: [ص].\n(^٤) زيادة في [أ]: (الرجل)، وفي [جـ، ز] زيادة: (إذا شعر)، وفي [ص]: (وقلد).\n(^٥) سقط من: [ب، ن]، وفي [س]: (إذا أشعر).\n(^٦) في [ن]: (يعب).","vol":"7","page":415},{"text":"١٣١٣٩ - حدثنا أبو بكر قال: (ثنا) (^١) غندر عن شعبة قال: سألت حمادًا عن الرجل يقلد (بدنته؟) (^٢) قال: إن شاء لم يحرم.\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) في [ص]: (بدنة)، وفي [ن]: (بدنه).","vol":"7","page":416},{"text":"١٣١٤٠ - حدثنا أبو بكر قال: ثنا ابن نمير قال: ثنا (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر قال: من قلد فقد أحرم (^٢).\n_________\n(^١) في [أ، ب، جـ، ص]: (عبد اللَّه).\n(^٢) صحيح.","vol":"7","page":416},{"text":"<span data-type='title' id=toc-1801>[٦] في الرجل يبعث بهديه ويقيم (أ) (^١) يجب عليه الإحرام أم لا</span>؟\n_________\n(^١) في [ن]: (ذا)، وفي [ف]: (هل).","vol":"7","page":416},{"text":"١٣١٤١ - حدثنا أبو بكر قال: ثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود (^١) عن عائشة (قالت) (^٢): كنت أفتل القلائد لهدي رسول اللَّه -ﷺ-، فيقلد هديه ثم يبعث به ثم يقيم لا يجتنب (^٣) شيئًا (مما) (^٤) (يجتنب المحرم) (^٥) (^٦).\n_________\n(^١) زيادة في [ز]: (وعن).\n(^٢) في [أ، ب]: (قال).\n(^٣) سقط في [أ، ب، ن]: (منها).\n(^٤) سقط من: [أ، ب، ن]: (مما).\n(^٥) في [أ، ب]: (فاجتنب المحرم).\n(^٦) صحيح، أخرجه البخاري (١٧٠١) ومسلم (١٣٢١).","vol":"7","page":416},{"text":"١٣١٤٢ - [حدثنا أبو بكر قال: (ثنا) (^١) غندر (عن سعيد) (^٢) عن قتادة عن\n⦗٤١٧⦘\nأنس أنه كان يبعث بالهدي ثم لا يمسك عن شيء مما يمسك (عنه) (^٣) المحرم] (^٤) (^٥).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) سقط من: [أ، ن].\n(^٣) في [ص]: (عند).\n(^٤) سقط الخبر من [ز].\n(^٥) صحيح.","vol":"7","page":416},{"text":"١٣١٤٣ - حدثنا أبو بكر قال: ثنا غندر عن سعيد عن قتادة عن سعيد بن المسيب قال: من بعث بهديه فإنه لا يمسك عن شيء مما يمسك (عنه) (^١) المحرم إلا ليلة جمع، فإنه يمسك عن النساء.\n_________\n(^١) في [ص]: (عند)، وفي [ف]: (عن).","vol":"7","page":417},{"text":"١٣١٤٤ - حدثنا أبو بكر قال: ثنا غندر (عن سعيد) (^١) عن قتادة عن الحسن أنه كان يفتي بذلك ويقول: لا يمسك (عن شيء (مما) (^٢) يمسك) (^٣) (عنه) (^٤) المحرم.\n_________\n(^١) في [ص]: (عن شعبة).\n(^٢) في [أ، ب، جـ، ز]: زيادة (مما).\n(^٣) سقط من: [ص].\n(^٤) في [ص]: (عند).","vol":"7","page":417},{"text":"١٣١٤٥ - [حدثنا أبو بكر قال: حدثنا ابن عيينة عن يحيى بن سعيد عن عمرة عن عائشة قالت: إنما يحرم من أهلَّ ومن لبَّى] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ، ص].\n(^٢) صحيح.","vol":"7","page":417},{"text":"١٣١٤٦ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: ثنا الأعمش عن إبراهيم عن علقمة قال: بعث معي عبد اللَّه بهديه ولم يحرم (^١).\n_________\n(^١) صحيح.","vol":"7","page":417},{"text":"١٣١٤٧ - حدثنا أبو بكر قال: ثنا غندر عن سعيد عن أبي معشر عن إبراهيم عن علقمة عن عبد اللَّه أنه كان يبعث بالهدي ولا يمسك عما يمسك عنه المحرم (^١).\n_________\n(^١) صحيح.","vol":"7","page":418},{"text":"<span data-type='title' id=toc-1802>[٧] من كان يمسك عما يمسك (عنه) (^١) المحرم</span>\n_________\n(^١) سقط من: [ن، ب].","vol":"7","page":418},{"text":"١٣١٤٨ - حدثنا أبو بكر قال: ثنا عبد الوهاب الثقفي عن جعفر بن محمد عن أبيه أن عمر وعليًا وابن عباس كانوا يقولون في الرجل يرسل (بدنته) (^١): أنه يمسك (عما يمسك) (^٢) عنه المحرم، ليس (أن لا) (^٣) يلبي (^٤).\n_________\n(^١) في [أ، ب، ص، ز]: (بدنته)، وفي [ن]: (بدنه)، وفي [ف]: (ببدنته).\n(^٢) سقط من: [ص].\n(^٣) في [أ، ب، س، ص، هـ]: (إلا).\n(^٤) منقطع؛ جعفر بن محمد لم يدرك هؤلاء الصحابة.","vol":"7","page":418},{"text":"١٣١٤٩ - قال جعفر: (يواعدهم) (^١) يومًا فإذا كان ذلك اليوم الذي يواعدهم أن يشعر أمسك عما يمسك عنه المحرم.\n_________\n(^١) في [ص]: (تواعدهم)، وفي [جـ]: (مواعدهم).","vol":"7","page":418},{"text":"١٣١٥٠ - حدثنا أبو بكر قال: ثنا ابن علية عن أيوب عن نافع أن ابن عمر كان إذا بعث (بالهدي) (^١) (يمسك عما) (^٢) يمسك عنه المحرم، غير أن لا يلبي (^٣).\n_________\n(^١) في [ص]: (الهدي).\n(^٢) سقط من: [جـ، ص].\n(^٣) صحيح.","vol":"7","page":418},{"text":"١٣١٥١ - حدثنا أبو بكر قال: ثنا الثقفي عن يحيى بن سعيد قال: (أخبرني) (^١) محمد بن إبراهيم (أن) (^٢) ربيعة بن عبد اللَّه بن (الهدير) (^٣) أخبره أنه رأى ابن عباس وهو أمير على البصرة في زمان علي بن أبي طالب متجردًا على منبر البصرة، فسأل الناس عنه، (فقالوا) (^٤): إنه أمر بهديه أن (يقلد) (^٥)، فلذلك (تجرد) (^٦) (^٧).\n_________\n(^١) في [ص]: (أخبرنا).\n(^٢) في [ص]: (عن).\n(^٣) في [ز]: (الهديد).\n(^٤) في [ن]: (فقال).\n(^٥) في [ب، ص]: (تقلد).\n(^٦) في [ب]: (يجرد).\n(^٧) صحيح.","vol":"7","page":419},{"text":"١٣١٥٢ - (فلقيت) (^١) ابن الزبير، فذكرت ذلك له، فقال: (بدعة) (^٢) ورب الكعبة (^٣).\n_________\n(^١) في [جـ، ص]: (فلقينا).\n(^٢) في [ن]: (تدعه).\n(^٣) صحيح.","vol":"7","page":419},{"text":"١٣١٥٣ - حدثنا أبو بكر قال: ثنا عبد الأعلى بن عبد الأعلى عن هشام عن محمد قال: إذا بعث الرجل بالهدي أمر الذي يبعث به معه أن يقلد يوم كذا وكذا من ذلك اليوم، ثم يمسك عن (أشياء) (^١) مما يمسك عنها المحرم.\n_________\n(^١) في [ن]: (النساء).","vol":"7","page":419},{"text":"<span data-type='title' id=toc-1803>[٨] في العمرة من قال: في كل شهر ومن قال: متى (ما) (^١) (شئت)</span> (^٢)\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، جـ]: (شيت).","vol":"7","page":420},{"text":"١٣١٥٤ - حدثنا أبو بكر قال: ثنا علي بن مسهر عن قتادة (^١) عن (معاذة) (^٢) عن عائشة قالت: حلت العمرة الدهر إلا ثلاثة أيام، يوم النحر، ويومين من أيام التشريق (^٣).\n_________\n(^١) في [أ، ن]: زيادة (عن عبادة).\n(^٢) في [أ، ط، ن]: (معاوية).\n(^٣) صحيح.","vol":"7","page":420},{"text":"١٣١٥٥ - حدثنا أبو بكر قال: ثنا حفص عن ليث عن طاوس أنه سئل عن العمرة، (فقال) (^١): إذا مضت أيام التشريق فاعتمر متى (شئت) (^٢) إلى قابل.\n_________\n(^١) في [ز]: (قال).\n(^٢) في [أ]: (شيت).","vol":"7","page":420},{"text":"١٣١٥٦ - حدثنا أبو بكر قال: ثنا ابن علية عن ابن أبي نجيح عن مجاهد قال: قال علي: في كل شهر عمرة (^١).\n_________\n(^١) منقطع؛ مجاهد لم يدرك عليًا، أخرجه الشافعي في المسند (١/ ١١٣) والبيهقي ٤/ ٣٤٤.","vol":"7","page":420},{"text":"١٣١٥٧ - وقال سعيد بن جبير: في كل (سنة) (^١) عمرة.\n_________\n(^١) في [ص]: (شهر)، وتكرر كلام سعيد فيها.","vol":"7","page":420},{"text":"١٣١٥٨ - حدثنا أبو بكر قال: ثنا (عباد) (^١) عن سعيد عن قتادة (عن) (^٢)\n⦗٤٢١⦘\nعكرمة قال: اعتمر ما أمكنك (الموسى) (^٣).\n_________\n(^١) في [جـ]: (عبادة).\n(^٢) سقط من: [ص].\n(^٣) في [أ، ب]: (الريني)، وفي [جـ، ص، ز]: (المرمى)، وسقط من: [ن]، وانظر: المحلى ٧/ ٦٨.","vol":"7","page":420},{"text":"١٣١٥٩ - حدثنا أبو بكر قال: ثنا ابن عيينة عن ابن (أبي) (^١) حسين عن بعض ولد أنس بن مالك قال: كان (أنس) (^٢) بن مالك (يقيم) (^٣) ها هنا بمكة (فكلما) (^٤) (حمم) (^٥) رأسه خرج فاعتمر (^٦).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ن]: (النضر).\n(^٣) في [جـ، ص]: (يعتمر).\n(^٤) في [ص]: (وكلما)، وفي [أ، ن]: (فلما).\n(^٥) في [ب، ن]: (حمل).\n(^٦) مجهول؛ لجهالة بعض ولد أنس، أخرجه الشافعي في المسند ١/ ١١٣، والبيهقي ٤/ ٣٤٤.","vol":"7","page":421},{"text":"١٣١٦٠ - حدثنا أبو بكر قال: ثنا (^١) يحيى بن سعيد عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان يعتمر في كل سنة عمرة إلا عام القتال فإنه اعتمر في شوال وفي رجب (^٢).\n_________\n(^١) في [ز]: زيادة (ابن سعيد عن قتادة عن).\n(^٢) صحيح.","vol":"7","page":421},{"text":"١٣١٦١ - حدثنا أبو بكر قال: ثنا أزهر السمان عن ابن عون عن محمد قال: كان لا يرى العمرة إلا في السنة مرة.","vol":"7","page":421},{"text":"١٣١٦٢ - (حدثنا) (^١) أبو بكر قال: ثنا يحيى بن سعيد عن ابن جريج عن صدقة عن القاسم أنه كره أن يعتمر في كل شهر مرتين.\n_________\n(^١) سقط من: [أ، ب].","vol":"7","page":421},{"text":"١٣١٦٣ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن منصور عن إبراهيم قال: ما كانوا يعتمرون في السنة إلا مرة (واحدة) (^١).\n_________\n(^١) سقط من: [أ، جـ، ص].","vol":"7","page":422},{"text":"١٣١٦٤ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن حجاج قال: سألت عطاء عن العمرة في الشهر مرتين قال: لا بأس.","vol":"7","page":422},{"text":"١٣١٦٥ - حدثنا أبو بكر قال: ثنا حفص (بن غياث) (^١) عن عمرو قال: كان الحسن لا يرى العمرة إلا في كل سنة.\n_________\n(^١) سقط من: [جـ، ص، ز].","vol":"7","page":422},{"text":"<span data-type='title' id=toc-1804>[٩] (في) (^١) الرجل يكلم امرأته فيمذي</span>\n_________\n(^١) سقط من: [ز].","vol":"7","page":422},{"text":"١٣١٦٦ - حدثنا أبو بكر قال: ثنا شريك عن إبراهيم بن مهاجر عن مجاهد قال: رأى ابن عباس رجلًا وهو يسب امرأته، فقال: مالك؟ (فقال) (^١): إني أمذيت أو (أمنيت) (^٢) فقال ابن عباس: لا (تسبها) (^٣) وأهرق (لذلك) (^٤) (دمًا) (^٥) (^٦).\n_________\n(^١) سقط من: [ن].\n(^٢) في [ز، ص]: زيادة (أو أمنيت).\n(^٣) في [ن]: (تمسها).\n(^٤) في [ن]: (بذلك).\n(^٥) سقط من: [أ، ب، ن].\n(^٦) حسن؛ شريك وإبراهيم بن مهاجر صدوقان.","vol":"7","page":422},{"text":"١٣١٦٧ - حدثنا أبو بكر قال: ثنا جرير عن أبان بن (تغلب) (^١) عن الحكم\n⦗٤٢٣⦘\nقال: أقبل رجل من أهل الطائف (محرمًا) (^٢) بحجة، فرأى نسوة في بستان، فأدام النظر (إليهن) (^٣) حتى أمذى، (فسأل) (^٤) سعيد بن جبير، فقال: (أهرق) (^٥) دمًا (وتم) (^٦) حجك.\n_________\n(^١) في [ص]: (ثعب).\n(^٢) في [ص]: (من ما).\n(^٣) في [أ، ب، جـ، ص، ز، ن]: (اليهن)، وفي [ف]: (إليهم).\n(^٤) في [أ، ب]: (فسمع آل).\n(^٥) في [ص]: (واصرف).\n(^٦) في [ف]: (وأتم).","vol":"7","page":422},{"text":"١٣١٦٨ - حدثنا (أبو بكر قال: ثنا) (^١) أبو بكر بن عياش عن هبيرة الضبي قال: خرجت إلى مكة ومعي امرأتي، (فحدثتها) (^٢) فأمذيت، فسألت عطاء، فقال: شاة.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (فجذبتها).","vol":"7","page":423},{"text":"١٣١٦٩ - حدثنا أبو بكر قال: ثنا حفص عن ابن جريج عن عطاء (قال: لا) (^١) يفسد الحج حتى (يلتقي الختانان، فإذا) (^٢) التقي الختانان فسد الحج ووجب الغرم.\n_________\n(^١) في [ص]: (قالا).\n(^٢) في [ص]: سقط ما بين القوسين.","vol":"7","page":423},{"text":"<span data-type='title' id=toc-1805>[١٠] في الرجل والمرأة يجعل عليهما نذرا أنا يحج ولم يكن حج </span>َّ","vol":"7","page":423},{"text":"١٣١٧٠ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن زيد بن جبير قال: كنت عند ابن عمر قاعدًا، (فأتته) (^١) امرأة، فقالت: إني نذرت أن أحج ولم أحج قبل\n⦗٤٢٤⦘\nهذه الحجة قط، قال: هذه (حجة الإسلام) (^٢) (فالتمسي) (^٣) ما توفين به (عن) (^٤) نذرك (^٥).\n_________\n(^١) في [أ، ب]: (ماتته).\n(^٢) في [ب، ص]: (الحجة الإسلام)، وفي [أ]: (الحجة)، وسقط (الإسلام).\n(^٣) في [أ، ب، ن]: (فالتمسين).\n(^٤) سقط من: [ص].\n(^٥) صحيح.","vol":"7","page":423},{"text":"١٣١٧١ - حدثنا أبو بكر قال: ثنا حفص عن هشام عن واصل مولى أبي عيينة قال: حدثني (شيخ) (^١) سمع ابن عباس وأتته امرأة، (فقالت) (^٢): إني نذرت أن أحج ولم أحج (حجة) (^٣) الإسلام؟ فقال ابن عباس: (قضيتهما) (^٤) ورب الكعبة (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ز]: (فقال).\n(^٣) سقط من: [ص].\n(^٤) في [ص]: (فضيتها).\n(^٥) مجهول.","vol":"7","page":424},{"text":"١٣١٧٢ - حدثنا أبو بكر قال: ثنا عبد الوهاب عن خالد عن عكرمة أن رجلًا نذر أن يحج ولم يحج قال: يجزئ عنه الفريضة والنذر.","vol":"7","page":424},{"text":"١٣١٧٣ - حدثنا أبو بكر قال: ثنا المحاربي عن ليث عن مجاهد في رجل كانت عليه يمين في الحج ولم يحج حجة الإسلام، (فيسر) (^١) له الحج، قال: يجزئ منهما، فإن قدر على شيء فليحج.\n_________\n(^١) في [ن]: (فليس).","vol":"7","page":424},{"text":"١٣١٧٤ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن (أبي) (^١) الربيع عن سعيد ابن جبير.\n_________\n(^١) في [جـ]: (ابن).","vol":"7","page":425},{"text":"١٣١٧٥ - (و) (^١) عن ليث عن مجاهد (قالا) (^٢): يجزئه حجة الإسلام من حجه ونذره.\n_________\n(^١) سقط من: [أ، ب، جـ، ن].\n(^٢) في [ن، أ]: (قال).","vol":"7","page":425},{"text":"١٣١٧٦ - حدثنا أبو بكر قال: ثنا أبو معاوية عن ابن جريج عن عطاء (قال) (^١) له رجل: (إن) (^٢) علي نذرًا بالحج ولم (أحج) (^٣) حجة الإسلام فأيهما أبدأ؟ قال: ابدأ بحجة الإسلام.\n_________\n(^١) تكرر في: [أ، ز].\n(^٢) سقط من: [ص].\n(^٣) في [ن]: (يحج).","vol":"7","page":425},{"text":"١٣١٧٧ - حدثنا أبو بكر قال: ثنا وكيع عن شعبة عن أبي سليمان قال: سمعت (أنسًا) (^١) يقول في رجل نذر أن يحج (ولم يحج) (^٢) قال: (يبدأ) (^٣) بالفريضة (^٤).\n_________\n(^١) في [أ، ب، جـ، ص، ز]: (أنسًا)، وفي [ن]: (إنسانًا)، وانظر: العلل لأحمد (٦٢٣).\n(^٢) في [ص]: (حجة الإسلام)، في [جـ، ز]: (ولم يحج حجة الإسلام).\n(^٣) في [ص]: (يبده).\n(^٤) مجهول؛ لجهالة أبي سليمان، وانظر: العلل لأحمد ١/ ٣٣٩.","vol":"7","page":425},{"text":"<span data-type='title' id=toc-1806>[١١] من كان يستحب أن يحرم في دبر الصلاة</span>","vol":"7","page":426},{"text":"١٣١٧٨ - حدثنا أبو بكر قال: ثنا عبد السلام عن خصيف عن (سعيد بن جبير) (^١) عن ابن عباس أن النبي -ﷺ- أحرم دبر الصلاة (^٢).\n_________\n(^١) في [ب]: تكرر لفظ (سعيد بن جبير).\n(^٢) ضعيف؛ لضعف خصيف، أخرجه أحمد (٢٥٧٩)، والترمذي (٧١٩)، وأبو داود (١٧٧٠)، والنسائي ٥/ ١٦٢، والحاكم ١/ ٤٥١، والبيهقي ٥/ ٣٧، والدارمي (١٨٠٦)، وأبو يعلي (٢٥١٢)، والطبراني (١٢٢٣٠).","vol":"7","page":426},{"text":"١٣١٧٩ - حدثنا أبو بكر قال: ثنا حفص عن عمرو عن الحسن أن النبي -ﷺ- أحرم دبر صلاة الظهر (^١).\n_________\n(^١) مرسل.","vol":"7","page":426},{"text":"١٣١٨٠ - وكان الحسن يستحب أن يحرم دبر الظهر (فإن لم يفعل) (^١) ففي دبر صلاة] (^٢) العصر (^٣).\n_________\n(^١) في [ب، ن]: (فإني لم نفعل).\n(^٢) سقط من: [جـ، ص].\n(^٣) سقط من: [ز].","vol":"7","page":426},{"text":"١٣١٨١ - حدثنا (أبو بكر قال: ثنا) (^١) أبو خالد عن ابن جريج عن ابن سابط قال: كان (سلفك) (^٢) يستحب (^٣) التلبية في أربعة مواضع: في دبر الصلاة، وإذا\n⦗٤٢٧⦘\nهبطوا واديًا (أو) (^٤) علوه وعند (انضمام) (^٥) (الرفاق) (^٦).\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) في [ن]: (سلول)، وانظر: أضواء البيان (٥/ ١١) والدراية (٢/ ١٢) وتلخيص الحبير (٢/ ٢٣٩) ونصب الراية (٣/ ٣٣).\n(^٣) سقط من: [جـ، ص].\n(^٤) في [ن]: (و).\n(^٥) في [أ، ب، ز]: (اضطمام)، وفي المصادر (التقاء).\n(^٦) في [ص]: (الزقاق).","vol":"7","page":426},{"text":"١٣١٨٢ - حدثنا أبو بكر (قال: ثنا) (^١) (جرير) (^٢) عن مغيرة عن إبراهيم قال: يستحب التلبية في مواطن: في دبر الصلاة المكتوبة، وحين (يصعد) (^٣) شرفًا، وحين (يهبط) (^٤) واديًا، وكلما استوى (بك) (^٥) بعيرك قائمًا، وكلما لقيت رفقة.\n_________\n(^١) في [جـ، ص]: (عن).\n(^٢) في [ص]: (جريح).\n(^٣) في [ص]: (تصعد).\n(^٤) في [ص]: (تهبط).\n(^٥) في [ن]: (لك).","vol":"7","page":427},{"text":"١٣١٨٣ - حدثنا أبو بكر قال: ثنا شريك عن جابر عن عبد الرحمن بن الأسود عن أبيه أنه كان يحرم في دبر الصلاة المكتوبة.","vol":"7","page":427},{"text":"١٣١٨٤ - حدثنا أبو بكر قال: (ثنا) (^١) أبو معاوية عن الأعمش عن خيثمة قال: كانوا يستحبون التلبية عند ست: دبر الصلاة، وإذا (استقلت) (^٢) بالرجل راحلته، وإذا صعد شرفًا، وإذا هبط واديًا، وإذا لقي بعضهم بعضًا (^٣).\n_________\n(^١) في [جـ، ص]: (نا).\n(^٢) في [جـ، ص]: (استقلب).\n(^٣) قال في الدارية في تخريج أحاديث الهداية (٢/ ١٢) (ولم يذكر السادسة) وزاد في المبسوط (٤/ ٨) (وبالأسحار) وكذا في شرح فتح القدير (٢/ ٤٤٥) نقلًا عن المصنف.","vol":"7","page":427},{"text":"١٣١٨٥ - حدثنا أبو بكر قال: (ثنا) (^١) ابن فضيل عن عبد الملك قال: سألت\n⦗٤٢٨⦘\nعطاء عن التلبية إذا أراد الرجل (^٢) يحرم قال: إن شئت ففي دبر الصلاة، وإن شئت فإذا (انبعثت) (^٣) بك (النافة) (^٤) (تبدأ) (^٥) حين تركب (فتقول) (^٦): ﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كنا لَهُ مُقْرِنِينَ﴾ [الزخرف: ١٣].\n_________\n(^١) في [جـ، ص]: (نا).\n(^٢) في [ف]: زيادة (أن).\n(^٣) في [ب، ن]: (سعت).\n(^٤) سقط من: [ب].\n(^٥) سقط من: [ن].\n(^٦) في [ب]: (فيقول)، وفي [ص]: (فنقول).","vol":"7","page":427},{"text":"١٣١٨٦ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن ابن جريج عن (حيان) (^١) (عن) (^٢) أبي الشعثاء (^٣) جابر بن زيد قال: (إن) (^٤) كان بعضهم (ليحرم) (^٥) وهو راكب، وإن كان بعضهم (ليحرم) (^٦) وهو يأكل.\n_________\n(^١) في [أ، ب، ن]: (حبان).\n(^٢) سقط من: [ص].\n(^٣) زاد في [أ، ص، ز، ن]: (عن).\n(^٤) سقط من: [ن].\n(^٥) في [أ، ن]: (يحرم).\n(^٦) في [أ، ن]: (يحرم).","vol":"7","page":428},{"text":"١٣١٨٧ - حدثنا أبو بكر قال: ثنا (أبو) (^١) عامر العقدي عن أفلح قال: كان القاسم يلبي دبر (كل) (^٢) صلاة تطوع وفريضة.\n_________\n(^١) في [أ، ص]: (ابن).\n(^٢) في [جـ، ص، ز]: زيادة (كل).","vol":"7","page":428},{"text":"<span data-type='title' id=toc-1807>[١٢] في المحرم يقص ظفره (ويبط) (^١) (الجرح)</span> (^٢)\n_________\n(^١) في [أ، ن]: (يبط)، وفي [ص]: (وسط)، وفي [ب، جـ]: (ونبط)، وفي [ن]: (ينبط).\n(^٢) في [ص]: (الحرج).","vol":"7","page":429},{"text":"١٣١٨٨ - حدثنا أبو بكر قال: (ثنا) (^١) عبد السلام (بن) (^٢) حرب عن أيوب عن عكرمة عن ابن عباس في المحرم ينكسر ظفره، قال: (إذا آذاك) (^٣) فأرم به عنك (^٤).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [س]: (عن).\n(^٣) في [جـ، ص]: (إن آذاك)، وفي [ن]: (إذا ذاك).\n(^٤) صحيح.","vol":"7","page":429},{"text":"١٣١٨٩ - [حدثنا أبو بكر حدثنا ابن مبارك عن حجاج عن عطاء قال: إن كانت (شظية) (^١) فهو يقلمها] (^٢).\n_________\n(^١) في [جـ، ز]: (إن كانت شطية).\n(^٢) سقط الخبر من: [أ، ن].","vol":"7","page":429},{"text":"١٣١٩٠ - حدثنا أبو بكر قال: ثنا ابن مبارك (عن خالد) (^١) عن عكرمة عن ابن عباس قال: إذا انكسر ظفر المحرم فليقصه (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح.","vol":"7","page":429},{"text":"١٣١٩١ - حدثنا أبو بكر قال: ثنا جرير عن يزيد عن سعيد بن جبير قال: إذا انكسر ظفر المحرم ألقاه.","vol":"7","page":429},{"text":"١٣١٩٢ - حدثنا أبو بكر قال: ثنا يحيى بن سعيد عن محمد بن عبد اللَّه بن أبي مريم قال: (اشتكيت) (^١) ظفري وأنا محرم فآذاني فقطعته، فسألت سعيد بن جبير فقال: (هل) (^٢) آذاك؟ فقلت نعم، فقال: فاقطعه يَا ابن أخي: ﴿يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ﴾ [البقرة: ١٨٥].\n_________\n(^١) في [ن]: (انكسر).\n(^٢) في [ب، ن]: (هم)، وسقط من: [أ، جـ، ص].","vol":"7","page":430},{"text":"١٣١٩٣ - حدثنا أبو بكر قال: ثنا عبد الأعلى عن هشام عن الحسن وعطاء (قال) (^١) (في المحرم) (^٢) إذا انكسر ظفره (قلمه) (^٣) من حيث انكسر، وليس عليه شيء فإن قلَّمه من (قبل أن ينكسر) (^٤) فعليه دم.\n_________\n(^١) سقط من: [جـ، ص، ز].\n(^٢) سقط من: [جـ، ص، ز].\n(^٣) سقط من: [ف].\n(^٤) في [ن]: (من قبل أن انكسر)، وفي [جـ، ص، ز]: (من غير أن ينكسر).","vol":"7","page":430},{"text":"١٣١٩٤ - حدثنا أبو بكر قال: ثنا أبو داود عن (حماد بن سلمة) (^١) عن حماد قال: ينزع المحرم ظفره.\n_________\n(^١) سقط من: [جـ، ص].","vol":"7","page":430},{"text":"١٣١٩٥ - حدثنا أبو بكر قال: ثنا حفص عن حجاج عن عطاء قال: المحرم (يبجس) (^١) القرحة (ويقطع الظفر، ويقطع اللحم الناتيء، وينزع الضرس ويداوي القرحة) (^٢).\n_________\n(^١) في [ن]: (بحس)، وفي [ف]: (يجس)، أي يفجرها.\n(^٢) زيادة من [جـ، ص، ز].","vol":"7","page":430},{"text":"١٣١٩٦ - حدثنا أبو بكر قال: ثنا عباد بن (عوام) (^١) عن أبي حنيفة عن (حماد) (^٢) عن إبراهيم في المحرم (يبط) (^٣) الجرح ويعصر القرحة و(يقص) (^٤) الظفر إذا انكسر و(يجبر) (^٥) الكسر.\n_________\n(^١) في [أ، ب، جـ، ص، ز]: (العوام).\n(^٢) في [ن]: (عماد).\n(^٣) في [جـ، ص]: (نبط)، وفي [ن]: (ينبط).\n(^٤) في [ن]: (ويعض).\n(^٥) سقط من: [ص]، وفي [ب]: (محو)، وفي [أ]: (نحو الكسر)، وفي [ن]: (يمحو)، وفي [ف]: (نحو).","vol":"7","page":431},{"text":"١٣١٩٧ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن جابر عن عامر قال: لا بأس أن يقطع المحرم الجلدة.","vol":"7","page":431},{"text":"<span data-type='title' id=toc-1808>[١٣] في المحرم يستاك</span>","vol":"7","page":431},{"text":"١٣١٩٨ - حدثنا أبو بكر قال: (ثنا) (^١) ابن علية عن أيوب عن نافع عن ابن عمر قال: لا بأس بالسواك للمحرم (^٢).\n_________\n(^١) في [جـ]: (نا).\n(^٢) صحيح.","vol":"7","page":431},{"text":"١٣١٩٩ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن عطاء وطاوس ومجاهد قال: كانوا يستحبون السواك للمحرم.","vol":"7","page":431},{"text":"١٣٢٠٠ - [حدثنا أبو بكر قال: ثنا عبد الأعلى عن هشام عن الحسن وعطاء\n⦗٤٣٢⦘\n(قالا) (^١): لا بأس بالسواك للمحرم] (^٢).\n_________\n(^١) في [ن]: (قال).\n(^٢) سقط الخبر من: [جـ، ص].","vol":"7","page":431},{"text":"١٣٢٠١ - حدثنا أبو بكر قال: ثنا ابن نمير عن عبد الملك عن عطاء قال: لا بأس أن يستاك المحرم.","vol":"7","page":432},{"text":"١٣٢٠٢ - حدثنا أبو بكر قال: (ثنا) (^١) أسباط بن محمد عن أبي بكر قال: قلت لعكرمة هل يستاك المحرم؟ قال: نعم، السواك طهارة.\n_________\n(^١) في [جـ]: (نا).","vol":"7","page":432},{"text":"١٣٢٠٣ - [حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن ابن نافع عن (أبيه) (^٢) عن ابن عمر أنه كان يستاك وهو محرم] (^٣) (^٤).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [جـ]: (أمه).\n(^٣) سقط الخبر من [أ، ن، ب].\n(^٤) ضعيف؛ لضعف عبد اللَّه بن نافع مولى ابن عمر.","vol":"7","page":432},{"text":"١٣٢٠٤ - حدثنا أبو بكر قال: ثنا وكيع عن إسرائيل عن جابر قال: سألت محمد ابن علي وعامرًا وعطاء (وطاوسًا) (^١) (ومجاهدًا) (^٢) (وسالمًا) (^٣) والقاسم وعبد الرحمن ابن الأسود، (فلم) (^٤) يروا به بأسًا.\n_________\n(^١) في [أ، ب، ز، ن]: (طاوس).\n(^٢) في [ص، ز]: (مجاهد).\n(^٣) في [أ، ز]: (سالم).\n(^٤) في [ف]: (لم).","vol":"7","page":432},{"text":"<span data-type='title' id=toc-1809>[١٤] في المحرم يقلع الضرس</span>","vol":"7","page":433},{"text":"١٣٢٠٥ - حدثنا أبو بكر قال: ثنا جرير عن منصور عن إبراهيم ومجاهد (قالا) (^١): (إذا) (^٢) اشتكى المحرم ضرسه نزعه، وإذا انكسر نزعه.\n_________\n(^١) في [جـ، ص، ز]: (قال).\n(^٢) سقط من: [ن].","vol":"7","page":433},{"text":"١٣٢٠٦ - قال (^١) منصور: ولا شيء عليه.\n_________\n(^١) في [ص]: زيادة (ابن).","vol":"7","page":433},{"text":"١٣٢٠٧ - حدثنا أبو بكر قال: (ثنا) (^١) ابن إدريس عن ليث عن مجاهد قال: إذا اشتكى المحرم ضرسه (^٢) نزعه إن شاء.\n_________\n(^١) سقط من: [ص]، وفي [جـ]: (نا).\n(^٢) في [أ]: زيادة (ويداوي القرحة حدثنا).","vol":"7","page":433},{"text":"١٣٢٠٨ - حدثنا أبو بكر قال: ثنا أبو معاوية عن ابن جريج عمن أخبره عن ابن عباس قال: المحرم ينزع ضرسه، ويداوي القرحة (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن ابن عباس.","vol":"7","page":433},{"text":"١٣٢٠٩ - [حدثنا أبو بكر قال: ثنا زيد بن حباب عن عنبسة قاضي الري (^١) عن ابن سالم عن الشعبي في محرم (نزع) (^٢) ضرسه] (^٣) (قال: عليه دم) (^٤).\n_________\n(^١) في [أ]: زيادة (عن المحرم ينزع ضرسه ويداوي القرحة حدثنا أبو بكر قال: ثنا زيد عن حباب).\n(^٢) في [ف]: (ينزع).\n(^٣) سقط ما بين المعكوفين من: [ص].\n(^٤) زيادة في [جـ، ز].","vol":"7","page":433},{"text":"١٣٢١٠ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن عطاء قال: ينزع الضرس يعني المحرم.","vol":"7","page":434},{"text":"<span data-type='title' id=toc-1810>[١٥] (ما) (^١) استيسر من الهدي</span>\n_________\n(^١) في [ز]: (فيما)، وفي [ص]: (فما).","vol":"7","page":434},{"text":"١٣٢١١ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن أبي إسحاق عن النعمان بن مالك قال: تمتعت [فأتيت ابن عباس فقلت له: (إني) (^١) تمتعت] (^٢)، فقال (ما) (^٣) استيسر من الهدي) فقلت: شاة؟ (فقال: شاة) (^٤) (^٥).\n_________\n(^١) في [ب]: (إن).\n(^٢) في [ص]: تكرار ما بين المعكوفين.\n(^٣) في [ف]: (فما).\n(^٤) سقط من: [ف]، وفي [جـ، ز]: (قال: شاة).\n(^٥) مجهول؛ لجهالة النعمان بن مالك، أخرجه ابن جرير ٢/ ٢١٦.","vol":"7","page":434},{"text":"١٣٢١٢ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن النعمان بن قيس عن ابن عمر قال: ﴿فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ﴾ [البقرة: ١٩٦]: شاة (^١).\n_________\n(^١) صحيح.","vol":"7","page":434},{"text":"١٣٢١٣ - حدثنا أبو بكر قال: ثنا يحيى بن سليم الطائفي عن هشام بن (^١) عروة عن أبيه (^٢).\n_________\n(^١) في [ن]: زيادة (عروة عن).\n(^٢) صحيح.","vol":"7","page":434},{"text":"١٣٢١٤ - وعن (عبيد اللَّه) (^١) عن نافع عن ابن عمر قال (^٢): ﴿فَمَا اسْتَيْسَرَ مِنَ\n⦗٤٣٥⦘\nالْهَدْيِ﴾: ما بين الرخص إلى الغلا (^٣).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) كذا في النسخ.\n(^٣) صحيح.","vol":"7","page":434},{"text":"١٣٢١٥ - [حدثنا أبو بكر قال: ثنا ابن فضيل عن مغيرة عن إبراهيم قال: ﴿فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ﴾: شاة] (^١).\n_________\n(^١) سقط الخبر من: [جـ، ص].","vol":"7","page":435},{"text":"١٣٢١٦ - حدثنا أبو بكر قال: ثنا هشيم قال: سمعت الزهري وسئل عن ﴿فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ﴾، فقال: كان ابن عمر يقول: من الإبل والبقر (^١).\n_________\n(^١) منقطع؛ الزهري لم يدرك ابن عمر.","vol":"7","page":435},{"text":"١٣٢١٧ - وكان ابن عباس يقول: من الغنم (^١).\n_________\n(^١) منقطع؛ الزهري لم يدرك ابن عباس.","vol":"7","page":435},{"text":"١٣٢١٨ - [حدثنا أبو بكر قال: ثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: شاة] (^١).\n_________\n(^١) تكرر الخبر في: [ص].","vol":"7","page":435},{"text":"١٣٢١٩ - [حدثنا أبو بكر قال: ثنا عبد اللَّه بن نمير عن إسماعيل عن وبرة عن ابن عمر قال: إذا قرن الرجل الحج والعمرة فعليه بدنة فقيل له: إن ابن مسعود كان يقول: شاة] (^١)، فقال ابن عمر: الصيام أحب إليّ من شاة (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [جـ، ص].\n(^٢) صحيح.","vol":"7","page":435},{"text":"١٣٢٢٠ - حدثنا أبو بكر قال: (ثنا) (^١) عبدة عن يحيى بن سعيد عن القاسم أن\n⦗٤٣٦⦘\nعائشة وابن عمر (كانا) (^٢) يقولان: الهدي من (الإبل والبقر) (^٣) (^٤).\n_________\n(^١) في [جـ، ص]: (نا).\n(^٢) في [ص، ن]: (كان).\n(^٣) في [ص]: (البقري الإبل) تقديم وتأخير وبدون واو.\n(^٤) صحيح.","vol":"7","page":435},{"text":"١٣٢٢١ - حدثنا أبو بكر قال: ثنا يزيد بن هارون عن أبي مالك الأشجعي عن محمد بن (عبيد) (^١) بن (أوس) (^٢) عن ابن الزبير قال: ذات (جوف) (^٣) من إبل أو بقر (^٤).\n_________\n(^١) سقط من: [ن]؛ وانظر: الجرح والتعديل (٨/ ٩) والتاريخ الكبير (١/ ١٧٣) والثقات (٥/ ٣٧٩).\n(^٢) في [جـ، ز]: (بن أوس)، وفي [ص]: (عن أويس).\n(^٣) في [ن]: (خف).\n(^٤) مجهول؛ لجهالة محمد بن عبيد بن أوس.","vol":"7","page":436},{"text":"١٣٢٢٢ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن ابن طاوس عن أبيه قال: قد يستيسر الجزور والبقرة.","vol":"7","page":436},{"text":"١٣٢٢٣ - [حدثنا أبو بكر قال: ثنا وكيع عن دلهم بن صالح عن أبي جعفر قال: شاة.","vol":"7","page":436},{"text":"١٣٢٢٤ - حدثنا أبو بكر قال: ثنا وكيع عن (البختري) (^١) بن (المختار) (^٢) قال: سمعت عطاء يقول: شاة] (^٣).\n_________\n(^١) في [ص]: (أبي البحترى).\n(^٢) في [ص]: (المخبار).\n(^٣) سقط الخبران من [أ، ب، ن].","vol":"7","page":436},{"text":"١٣٢٢٥ - حدثنا أبو بكر قال: ثنا يزيد بن هارون عن أبي مالك الأشجعي (قال: سمعت الشعبي) (^١) يقول: يجزئ شاة (في التمتع) (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) في [جـ، ص]: زيادة (في التمتع)، وفي [ز]: (في المتمتع).","vol":"7","page":437},{"text":"١٣٢٢٦ - حدثنا أبو بكر قال: (ثنا) (^١) وكيع عن سفيان عن حبيب بن أبي ثابت عن سعيد بن جبير عن ابن عباس قال: ﴿فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ﴾ شاة (^٢).\n_________\n(^١) في [جـ، ص]: (نا).\n(^٢) صحيح.","vol":"7","page":437},{"text":"١٣٢٢٧ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن أبي إسحاق عن وبرة (بن) (^١) عبد الرحمن (قال) (^٢): أتيت ابن عمر فقلت: إن عليّ (هديًا) (^٣) (فما) (^٤) تأمرني؟ (قال) (^٥): (بدنة) (^٦) من (البقر) (^٧) وإلا (فإن صوم) (^٨) ثلاثة أيام وسبعة إذا رجعت إلى (أهلك) (^٩) أحب إلي من شاة (^١٠).\n_________\n(^١) في [أ، ن]: (عن).\n(^٢) سقط من: [ن].\n(^٣) في [ن، أ]: (هدي).\n(^٤) في [ن]: (فبما).\n(^٥) في [جـ، ز، ص]: (فقال).\n(^٦) في [ن]: (بنت).\n(^٧) في [ص]: (البقرة).\n(^٨) في [جـ]: (فصوم).\n(^٩) في [ص]: (أولك).\n(^١٠) صحيح.","vol":"7","page":437},{"text":"١٣٢٢٨ - حدثنا أبو بكر قال: ثنا حفص (عن جعفر) (^١) عن أبيه عن علي قال: ﴿فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ﴾: شاة (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) منقطع؛ محمد بن علي لم يدرك عليًا.","vol":"7","page":438},{"text":"١٣٢٢٩ - حدثنا أبو بكر قال: حدثنا أبو خالد عن يحيى بن سعيد (عن القاسم) (^١) عائشة وابن عمر لم يكونا يريان ﴿فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ﴾: إلا من الإبل والبقر (^٢).\n_________\n(^١) في [ب]: (عن القرآن)، وفي [ن]: (من القرآن)، وفي [أ، جـ، ص، ز]: (عن القاسم أن).\n(^٢) صحيح.","vol":"7","page":438},{"text":"١٣٢٣٠ - وكان ابن عباس يقول: ﴿فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ﴾: شاة (^١).\n_________\n(^١) صحيح.","vol":"7","page":438},{"text":"<span data-type='title' id=toc-1811>[١٦] من قال: (يجزئ) (^١) المتمتع أن يشارك في دم ومن كرهه</span>\n_________\n(^١) في [أ، ب، جـ، ص، ز، ن]: (يجزى).","vol":"7","page":438},{"text":"١٣٢٣١ - حدثنا أبو بكر قال: ثنا يعلى وابن نمير عن عبد الملك عن عطاء عن جابر قال: كنا نتمتع مع رسول اللَّه -ﷺ-: (فنذبح) (^١) البقرة عن سبعة (^٢).\n_________\n(^١) في [أ، ب، هـ]: (فيذبح).\n(^٢) صحيح، أخرجه مسلم (١٣١٨) وأحمد (١٤٢٦٥).","vol":"7","page":438},{"text":"١٣٢٣٢ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن ليث عن طاوس عن ابن عباس قال: يجزئ المتمتع (أن يشارك) (^١) في دم (^٢).\n_________\n(^١) في [ن، أ]: (إن شارك).\n(^٢) ضعيف؛ لحال ليث.","vol":"7","page":438},{"text":"١٣٢٣٣ - حدثنا أبو بكر قال: ثنا يحيى بن سعيد عن ابن جريج عن ابن طاوس عن أبيه قال: (تجزئ) (^١) الناقة والبقرة عن سبعة متمتعين.\n_________\n(^١) في [أ، ط، هـ]: (يجزئ).","vol":"7","page":439},{"text":"١٣٢٣٤ - حدثنا أبو بكر قال: ثنا أبو خالد عن حجاج عن عطاء قال: يشترك (المحصورون) (^١) والمتمتعون في البدنة عن سبعة.\n_________\n(^١) في [جـ، ص]: (المحصرون).","vol":"7","page":439},{"text":"١٣٢٣٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن وعطاء أنهما كانا لا يريان بأسًا بالتمتع أن يدخل في شرك في جزور أو بقرة.","vol":"7","page":439},{"text":"١٣٢٣٦ - حدثنا أبو بكر قال: ثنا غندر عن شعبة قال: سألت الحكم وحمادًا عن القوم (يشتركون) (^١) في الهدي، فكرها ذلك.\n_________\n(^١) في [ن]: (مشتركون).","vol":"7","page":439},{"text":"<span data-type='title' id=toc-1812>[١٧] في الرجل يجمع بين الحج والعمرة فيحصر ما عليه في قابل</span>؟","vol":"7","page":439},{"text":"١٣٢٣٧ - حدثنا أبو بكر قال: ثنا جرير عن منصور (و) (^١) ليث عن مجاهد في الرجل (يجمع) (^٢) بين (الحج والعمرة) (^٣) فيحصر، فيحصر قال: يبعث بهدي يحل به (ثم) (^٤) يجيء من قابل بما كان أهل به.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ن]: (جمع).\n(^٣) في [جـ، ص، ز]: (العمرة والحج).\n(^٤) سقط من: [ن].","vol":"7","page":439},{"text":"١٣٢٣٨ - حدثنا أبو بكر قال: ثنا وكيع (عن) (^١) مسعر عن حماد عن إبراهيم وسعيد بن جبير قالا: عليه عمرتان وحجة.\n_________\n(^١) في [ن]: (من).","vol":"7","page":440},{"text":"١٣٢٣٩ - حدثنا أبو بكر قال: ثنا غندر عن شعبة عن حماد في رجل أهل بعمرة وحجة فأحصر؟ قال: (يبعث) (^١) بالهدي، فإذا بلغ الهدي محله (أحل، وعليه) (^٢) حجة وعمرتان.\n_________\n(^١) في [أ، ب، جـ، ن]: (بعث).\n(^٢) في [ص]: (حل وعليه)، وفي [أ]: (يحل حجه)، وفي [ب]: (احل حجة)، وفي [جـ]: (قال وعليه)، وفي [ز]: (أحل قال وعليه).","vol":"7","page":440},{"text":"١٣٢٤٠ - وقال الحكم: عليه حجة وثلاث عمر.","vol":"7","page":440},{"text":"<span data-type='title' id=toc-1813>[١٨] ما يجب عليه من الهدي إذا جمع بينهما فأحصر</span>","vol":"7","page":440},{"text":"١٣٢٤١ - حدثنا أبو بكر قال: (ثنا) (^١) جرير عن مغيرة عن حماد عن إبراهيم قال: هديان.\n_________\n(^١) في [جـ]: (نا).","vol":"7","page":440},{"text":"١٣٢٤٢ - حدثنا أبو بكر قال: ثنا هشيم عن مغيرة عن إبراهيم مثله.","vol":"7","page":440},{"text":"١٣٢٤٣ - حدثنا أبو بكر قال: ثنا جرير عن ليث ومنصور عن مجاهد قال: يبعث بهدي (و) (^١) يحل به.\n_________\n(^١) سقط من: [ن].","vol":"7","page":440},{"text":"١٣٢٤٤ - حدثنا أبو بكر قال: ثنا (^١) هشيم، عن (حجاج) (^٢)، عن عطاء قال: عليه هدي.\n_________\n(^١) في [أ، ن]: زيادة (معتمر عن ليث عن).\n(^٢) في [ن]: (حج).","vol":"7","page":440},{"text":"١٣٢٤٥ - حدثنا أبو بكر قال: (ثنا) (^١) معتمر عن ليث عن طاوس وعطاء قالا: إذا جمع بين عمرة وحج فحبسه مرض أجزأه لهما هدي واحد.\n_________\n(^١) في [جـ، ص]: (نا).","vol":"7","page":441},{"text":"<span data-type='title' id=toc-1814>[١٩] في الرجل يدركه (المساء) (^١) في اليوم الثاني من أيام التشريق، (ينفر) (^٢) أم لا</span>؟\n_________\n(^١) في [ز]: (المسبى)، وفي [ص]: (المسأ).\n(^٢) في [ن]: (فينفر).","vol":"7","page":441},{"text":"١٣٢٤٦ - حدثنا أبو بكر قال: ثنا هشيم عن مغيرة عن إبراهيم أنه كان (يقول: من أدرك) (^١) المساء بمنى وهو في اليوم الثاني من أيام التشريق، فلا ينفر حتى الغد من اليوم الثالث.\n_________\n(^١) في [أ، ن]: (كان يدركه).","vol":"7","page":441},{"text":"١٣٢٤٧ - حدثنا أبو بكر قال: ثنا هشيم عن منصور ويونس عن الحسن أنه كان يقول ذلك.","vol":"7","page":441},{"text":"١٣٢٤٨ - حدثنا (أبو بكر) (^١) قال: ثنا وكيع عن سفيان عن عمرو بن دينار عن جابر بن زيد أنه كان يقول: [لا ينفر حتى يكون من الغد.\n_________\n(^١) سقط من: [جـ].","vol":"7","page":441},{"text":"١٣٢٤٩ - حدثنا أبو بكر قال: حدثنا هشيم عن عبد الملك وحجاج عن عطاء أنه كان يقول] (^١): ينفر ما لم تغب الشمس.\n_________\n(^١) سقط ما بين المعكوفين من: [ن].","vol":"7","page":441},{"text":"١٣٢٥٠ - حدثنا أبو بكر قال: ثنا عبد الصمد بن عبد الوارث عن حماد بن\n⦗٤٤٢⦘\nسلمة عن هشام بن عروة عن أبيه قال: من أمسى بمنى يوم النفر الأول وهو يريد النفر في ذلك اليوم (فلا) (^١) ينفر حتى الغد.\n_________\n(^١) في [ب]: (ولا)، وفي [ن]: (لا).","vol":"7","page":441},{"text":"١٣٢٥١ - حدثنا أبو بكر قال: (ثنا) (^١) أبو أسامة قال: ثنا عبيد اللَّه عن نافع عن ابن عمر قال: إذا أدركه المساء في اليوم الثاني فلا ينفر حتى الغد وتزول الشمس (^٢).\n_________\n(^١) في [جـ، ص]: (نا).\n(^٢) صحيح.","vol":"7","page":442},{"text":"<span data-type='title' id=toc-1815>[٢٠] في الكلام من (كرهه) (^١) في الطواف</span>\n_________\n(^١) في [ب، ن]: (كره).","vol":"7","page":442},{"text":"١٣٢٥٢ - حدثنا أبو بكر قال: ثنا ابن فضيل عن عطاء بن السائب عن طاوس عن ابن عباس قال: الطواف بالبيت صلاة ولكن اللَّه (تعالى) (^١) أحل فيه المنطق، فمن نطق فلا ينطق إلا بخير (^٢).\n_________\n(^١) في [ص]: زيادة (تعالى).\n(^٢) ضعيف؛ عطاء اختلط، وابن فضيل روى عنه بعد اختلاطه، وقد [رُوي] مرفوعًا أخرجه الحاكم ٢/ ٢٩٣، وابن حبان (٣٨٣٦)، وابن الجارود (٤٦١)، والبيهقي ٥/ ٨٧، والطبراني (١٠٩٥٥)، وابن عدي ٥/ ٣٦٤، والفاكهي (٣٠٥) والطحاوي ٢/ ١٧٨.","vol":"7","page":442},{"text":"١٣٢٥٣ - حدثنا أبو بكر قال: ثنا ابن فضيل عن عبد الملك بن أبي سليمان عن مولى لأبي سعيد عن أبي سعيد أنه كان يأمر بنيه إذا طافوا (ولا يهجروا) (^١) أن لا\n⦗٤٤٣⦘\nيلغوا في طوافهم (ولا يقضوا حاجة) (^٢) ولا يكلموا أحدًا حتى يقضوا طوافهم إن استطاعوا (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، ن].\n(^٢) في [ب]: (ولا يعصوا خلعة)، وفي [جـ، ز]: (ولا يفضوا حاجة)، وفي [أ]: (ولا تفضوا خلعة)، وفي [ن]: (ولا يعصوا خلسة).\n(^٣) مجهول؛ لجهالة مولى أبي سعيد.","vol":"7","page":442},{"text":"١٣٢٥٤ - حدثنا أبو بكر قال: ثنا (أبو سعد) (^١) محمد بن (ميسر) (^٢) عن ابن جريج عن عطاء قال: طفت (وراء ابن عمر وابن عباس) (^٣)، فلم (أسمع واحدًا) (^٤) منهما يتكلم (في الطواف) (^٥) (^٦).\n_________\n(^١) في [ز]: (أبو سعد)، وفي [ن، أ، ص]: (أبو سعيد)، وفي [ن، أ]: زيادة (عن) بعدها.\n(^٢) سقط من [جـ، ز، ص].\n(^٣) في [ز]: (فرا ابن عباس وابن عمر).\n(^٤) في [أ، ص]: (استمع واحدٌ) وفي [ط، ن]: (اسمع أحدًا).\n(^٥) في [ص]: (بالطواف).\n(^٦) ضعيف منقطع حكمًا؛ ابن ميسر فيه ضعف، وابن جريج مدلس.","vol":"7","page":443},{"text":"١٣٢٥٥ - حدثنا أبو بكر قال: ثنا ابن عيينة عن ابن طاوس عن أبيه عن ابن عباس قال: الطواف بالبيت صلاة، فأقلوا الكلام فيه (^١).\n_________\n(^١) صحيح.","vol":"7","page":443},{"text":"١٣٢٥٦ - حدثنا أبو بكر قال: ثنا ابن نمير عن إبراهيم (بن) (^١) نافع قال: طفت مع طاوس فلم (أسمعه) (^٢) يبدأ إنسانًا بالكلام إلا أن يكلمه (فيجيبه) (^٣).\n_________\n(^١) في [أ، ب، ن]: (عن).\n(^٢) في [أ، ب، ن]: (يسمعه).\n(^٣) في [جـ]: (فجيبه)، وفي [ص]: (فجئته).","vol":"7","page":443},{"text":"١٣٢٥٧ - حدثنا أبو بكر قال: ثنا حميد بن عبد الرحمن عن موسى بن أبي الفرات قال: قال طاوس: إني لأعدها غنيمة أن أطوف بالبيت (سبوعًا) (^١) لا يكلمني أحد.\n_________\n(^١) في [ن]: (أسبوعًا).","vol":"7","page":444},{"text":"<span data-type='title' id=toc-1816>[٢١] من رخص في الكلام في الطواف</span>","vol":"7","page":444},{"text":"١٣٢٥٨ - حدثنا أبو بكر قال: ثنا جرير عن الشيباني قال: كنت أطوف مع سعيد بن جبير وهو يحدثني.","vol":"7","page":444},{"text":"١٣٢٥٩ - [حدثنا أبو بكر قال: ثنا جرير عن مغيرة قال: كان شريح يطوف بالبيت (فسأله) (^١) رجل فأفتاه] (^٢).\n_________\n(^١) في [أ، ب، ن]: (فيسأله).\n(^٢) سقط الخبر من: [ز].","vol":"7","page":444},{"text":"١٣٢٦٠ - حدثنا أبو بكر قال: ثنا علي بن مسهر عن عبد الملك بن أبي سليمان قال: رأيت سعيد بن جبير يطوف بالبيت يحدث أصحابه ويفتي.","vol":"7","page":444},{"text":"١٣٢٦١ - حدثنا أبو بكر قال: ثنا ابن فضيل عن يزيد بن أبي زياد قال: كان مجاهد وسعيد بن جبير وعلي بن عبد اللَّه بن العباس والحسين بن الحسن وأبو جعفر يتكلمون وهم يطوفون بالبيت، وبين الصفا والمروة.","vol":"7","page":444},{"text":"١٣٢٦٢ - حدثنا أبو بكر قال: ثنا (عائذ) (^١) بن حبيب عن يحيى بن سعيد عن أبي الزبير عن طاوس قال: لما تفرق أبو موسى وعمرو بن العاص عن الحكومة قدم\n⦗٤٤٥⦘\nأبو موسى معتمرًا، فكنت أطوف أنا وهو بالبيت (إذ) (^٢) عرض له رجل: فقال: يا أبا موسى، هذه الفتنة التي كانت تذكر، قال: ما هذه إلا (حيصة من حيصات) (^٣) الفتن (^٤).\n_________\n(^١) في [أ، جـ]: (عابد)، وفي [ص]: (عائد)، وفي [ب]: (عايذ).\n(^٢) في [ف]: (إذا).\n(^٣) في [أ، ن]: (حيضة من حيضات)، وانظر: السنن الواردة في الفتن للداني (٦٣) والفتن لنعيم حماد (١٠٦)، وغريب الحديث لابن سلام ٤/ ٢٦٧، وغريب الحديث لابن قتيبة ٢/ ١٠٠، والفائق ١/ ٣٤٣، والنهاية ١/ ٤٦٨، ولسان العرب ٧/ ٢٠، وأساس البلاغة ١/ ٢٢٧.\n(^٤) صحيح، أخرجه نعيم في الفتن (١٠٦)، والداني (٦٣)، وابن شبه في أخبار المدينة ٢/ ٢٦٦ (٢٢٠٤)، والفاكهي (٢٤٧٢).","vol":"7","page":444},{"text":"١٣٢٦٣ - حدثنا أبو بكر قال: حدثنا زيد بن (الحباب) (^١) عن (النضر) (^٢) بن (معبد) (^٣) قال: رأيت أبا قلابة (يتكلم) (^٤) في الطواف.\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) وفي [ن]: (نضر)، وفي [ف]: (نضير).\n(^٣) في [، ن]: (سعيد)، وفي [ز]: (حيد)، وفي أخبار مكة للفاكهي (٣٥٩): (عربي) وسبق برقم (١٠٥) نحوه، وانظر: التاريخ الكبير ٨/ ٩٠، والجرح والتعديل ٨/ ٤٧٤، وكنى الدولابي ٣/ ٩١٩ (٩٢١)، والثقات ٧/ ٥٣٥، وضعفاء ابن الجوزي ٣/ ١٦٣، وتاريخ ابن معين ٤/ ٣٠٨.\n(^٤) في [ص]: (يكلم).","vol":"7","page":445},{"text":"١٣٢٦٤ - حدثنا أبو بكر قال: ثنا غندر عن شعبة عن منصور عن إبراهيم عن عبد الرحمن (بن يزيد) (^١) قال: لقيت أبا (مسعود) (^٢)، فسألته وهو يطوف بالبيت،\n⦗٤٤٦⦘\nفقال لي: ثم ذكر (حديثًا) (^٣) (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ن]: (مسعر).\n(^٣) في [ز]: (حديث).\n(^٤) صحيح.","vol":"7","page":445},{"text":"<span data-type='title' id=toc-1817>[٢٢] (في) (^١) المحرم يقبل امرأته</span>\n_________\n(^١) سقط من: [جـ، ص].","vol":"7","page":446},{"text":"١٣٢٦٥ - حدثنا أبو بكر قال: ثنا شريك عن جابر عن أبي جعفر عن علي قال: إذا قبل المحرم امرأته فعليه دم (^١).\n_________\n(^١) ضعيف منقطع؛ لضعف جابر، وأبو جعفر لم يدرك عليًا.","vol":"7","page":446},{"text":"١٣٢٦٦ - حدثنا أبو بكر قال: ثنا أبو بكر بن عياش عن ليث عن عطاء قال: عليه دم.","vol":"7","page":446},{"text":"١٣٢٦٧ - حدثنا أبو بكر قال: ثنا ابن علية عن معمر عن عبد الكريم عن سعيد ابن جبير (قال) (^١): عليه دم.\n_________\n(^١) سقط من: [ن].","vol":"7","page":446},{"text":"١٣٢٦٨ - حدثنا أبو بكر قال: ثنا ابن علية (عن) (^١) يونس عن الحسن قال: عليه دم.\n_________\n(^١) سقط من: [جـ].","vol":"7","page":446},{"text":"١٣٢٦٩ - حدثنا [أبو بكر قال: ثنا] (^١) ابن علية عن معمر عن الزهري قال: عليه دم.\n_________\n(^١) سقط ما بين المعكوفين من: [ص].","vol":"7","page":446},{"text":"١٣٢٧٠ - حدثنا أبو بكر قال: ثنا أسباط بن محمد عن (سعيد) (^١) عن أبي معشر عن إبراهيم في المحرم يقبل امرأته أو يغمز امرأته بشهوة قال: عليه دم.\n_________\n(^١) في [أ، ن]: (شعبة)، وفي [ب]: (سعد).","vol":"7","page":447},{"text":"١٣٢٧١ - [حدثنا أبو بكر قال: ثنا عباد بن العوام عن هشام عن عطاء قال: إذا قبّل أو غمز فعليه دم] (^١).\n_________\n(^١) سقط الخبر من: [أ، ن].","vol":"7","page":447},{"text":"١٣٢٧٢ - [حدثنا أبو بكر قال: حدثنا عباد عن أشعث عن عطاء مثله؛ (و) (^١) زاد فيه: أو جرد] (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط الخبر من [أ، ن].","vol":"7","page":447},{"text":"١٣٢٧٣ - حدثنا أبو بكر قال: ثنا ابن نمير عن عبد الملك عن عطاء قال: يستغفر اللَّه.","vol":"7","page":447},{"text":"١٣٢٧٤ - حدثنا أبو بكر قال: ثنا شبابة عن شعبة عن منصور عن ابن سيرين قال: عليه دم.","vol":"7","page":447},{"text":"١٣٢٧٥ - حدثنا أبو بكر قال: ثنا ابن مهدي عن سفيان عن (ابن خثيم) (^١) عن سعيد بن جبير قال: عليه دم.\n_________\n(^١) في [ز]: (أبي خيثمة)، وفي [ن]: (ابن خيثم).","vol":"7","page":447},{"text":"١٣٢٧٦ - حدثنا أبو بكر قال: ثنا (أبو عامر) (^١) العقدي عن هشام الدستوائي عن قتادة عن سعيد بن المسيب قال: عليه دم.\n_________\n(^١) في [ب]: (ابن عامر).","vol":"7","page":447},{"text":"١٣٢٧٧ - [حدثنا أبو بكر قال: ثنا ابن مهدي عن هشام عن قتادة قال: عليه دم] (^١).\n_________\n(^١) سقط الخبر من: [ن، ص].","vol":"7","page":448},{"text":"١٣٢٧٨ - حدثنا أبو بكر قال: ثنا ابن مهدي عن شيبان عن جابر عن الشعبي وعبد الرحمن بن الأسود (قالا) (^١): عليه دم.\n_________\n(^١) في [ص]: (قال).","vol":"7","page":448},{"text":"<span data-type='title' id=toc-1818>[٢٣] في المحرم إذا غمز أو لمس أو باشر</span>","vol":"7","page":448},{"text":"١٣٢٧٩ - حدثنا أبو بكر قال: ثنا يحيى بن سعيد عن (ابن) (^١) جريج عن أبي الزبير عن عكرمة قال: إذا لمس المحرم أو غمز امرأته فعليه كفارة يتصدق بها.\n_________\n(^١) في [ن]: (أبي).","vol":"7","page":448},{"text":"١٣٢٨٠ - حدثنا أبو بكر قال: ثنا يحيى بن سعيد عن ابن جريج عن عطاء في اللمسة (والجسة) (^١) من وراء الثوب ليس فيها شيء، وفي جسات ومسات دم.\n_________\n(^١) في [ب، ص]: (والحسنة).","vol":"7","page":448},{"text":"١٣٢٨١ - حدثنا أبو بكر قال: ثنا ابن علية عن يونس عن الحسن أنه (سئل) (^١) عن رجل باشر وهو محرم قال: عليه بدنة، قلت: فإن (أنزل الماء) (^٢) الأعظم قال: كان الحسن يقول: هو بمنزلة المجامع عليه الحج من قابل.\n_________\n(^١) في [أ، جـ]: (سيل)، وفي [ن]: (سأل).\n(^٢) في [ن]: (باشره الباه).","vol":"7","page":448},{"text":"١٣٢٨٢ - حدثنا أبو بكر قال: ثنا ابن علية عن أيوب عن غيلان بن جرير قال: كنت أنا (وحكيم بن الدريم) (^١) (فأتاه) (^٢) رجل فقال: إني وضعت يدي من امرأتي موضعًا فلم أرفعها حتى (أجنبت) (^٣). فقلنا: ما لنا (بها علم) (^٤)، فانطلقوا (بنا) (^٥) إلى علي بن عبد اللَّه البارقي، (فأتيناه) (^٦)، فسألناه، فقال: ما لي بهذا (من) (^٧) علم، (فبينما) (^٨) نحن كذلك (إذا) (^٩) نحن بجابر بن زيد، فقلت: (ذاك) (^١٠) أبو الشعثاء (ائته) (^١١) فاسأله ثم ارجع إلينا، فأخبرنا، فأتاه، فسأله، ثم رجع إلينا يعرف في وجهه البشر فقال: إنه استكتمني، فظننا أنه أمره (بدم) (^١٢).\n_________\n(^١) في [أ، ب، ص]: (وحكيم بن البرند)، وفي [ن]: (حكم بن البرند)، وفي [جـ]: (حكيم بن اليزيد)؛ وانظر: التاريخ الكبير ٣/ ١٧.\n(^٢) في [ص]: (فأنا)، وفي [ز]: (فأتانا).\n(^٣) في [أ، ن]: (أحببت).\n(^٤) في [جـ، ص]: (بهذا من علم).\n(^٥) سقط من: [ن].\n(^٦) في [ب، ن]: (فانتهيناه)، وفي [س، ط]: (فانتهينا إليه).\n(^٧) في [جـ، ص]: زيادة (من).\n(^٨) في [ص، جـ]: (فبينا).\n(^٩) سقط ما بين القوسين من [أ].\n(^١٠) في [ن، ظـ]: (ذلك).\n(^١١) في [جـ، ز]: (آتيه)، وفي [ص]: (ائتيه)، وفي [أ]: (آته)، وفي [ب]: (لأته)، وفي [ط]: (وائته).\n(^١٢) في [أ، ب]: (بذم).","vol":"7","page":449},{"text":"١٣٢٨٣ - حدثنا أبو بكر قال: ثنا أسباط بن محمد عن هشام عن الحسن وعطاء في رجل يلمس امرأته فينزل، قالا: عليه بدنة والحج من قابل.","vol":"7","page":449},{"text":"١٣٢٨٤ - حدثنا أبو بكر قال: (ثنا) (^١) ابن نمير عن عبد الملك عن (عطاء) (^٢) في محرم باشر حتى أنزل قال: أراه قد وجب عليه، (^٣) ما وجب على المجامع.\n_________\n(^١) في [جـ، ص]: (نا).\n(^٢) في [أ، ب، ن]: (طعام).\n(^٣) في [أ، ن]: زيادة (فأوجب عليه).","vol":"7","page":450},{"text":"<span data-type='title' id=toc-1819>[٢٤] في المحرم ينظر إلى (المرآة) (^١) من رخص في ذلك</span>\n_________\n(^١) في [ب]: (المرءة)، وفي [ص]: (المرآءة)، وفي [ز]: (المرااة).","vol":"7","page":450},{"text":"١٣٢٨٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن عكرمة عن ابن عباس [قال: لا] (^١) بأس (بالمرآة) (^٢) للمحرم (^٣).\n_________\n(^١) في [ص]: (قالا).\n(^٢) في [ب، ص]: (المرءة)، وفي [ز]: (المرااة).\n(^٣) صحيح.","vol":"7","page":450},{"text":"١٣٢٨٦ - حدثنا أبو بكر قال: ثنا ابن إدريس (عن) (^١) ابن جريج عن عطاء قال: لا بأس أن ينظر فيها يميط عنه (الأذى) (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) في [ز]: (الأذا).","vol":"7","page":450},{"text":"١٣٢٨٧ - حدثنا أبو بكر قال: ثنا أبو خالد عن حجاج عن نافع عن ابن عمر أنه لم ير بأسًا أن ينظر المحرم في (المرآة) (^١) (^٢).\n_________\n(^١) في [ب]: (المرءة)، وفي [ص]: (المرآءة)، وفي [ز]: (المرااة).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"7","page":450},{"text":"١٣٢٨٨ - حدثنا أبو بكر قال: ثنا حفص عن حجاج عمن حدثه عن ابن عباس (^١).\n_________\n(^١) مجهول.","vol":"7","page":451},{"text":"١٣٢٨٩ - وعن حجاج (^١) عن عطاء (قالا) (^٢): لا بأس به.\n_________\n(^١) في [ن]: زيادة (و).\n(^٢) في [ص]: (قال).","vol":"7","page":451},{"text":"١٣٢٩٠ - حدثنا أبو بكر (قال: ثنا) (^١) يحيى بن سعيد عن ابن جريج عن عمر وابن مسلم عن طاوس وعكرمة (قالا) (^٢): لا بأس أن ينظر المحرم في (المرآة) (^٣).\n_________\n(^١) في [ص]: (ثنا حفص عن).\n(^٢) في [أ، ب]: (قال).\n(^٣) في [ب]: (المرءة)، وفي [ص]: (المرآءة)، وفي [ز]: (المرااة).","vol":"7","page":451},{"text":"١٣٢٩١ - حدثنا أبو بكر قال: ثنا ابن نمير عن عبد الملك عن عطاء قال: لا بأس أن ينظر المحرم في (المرآة) (^١).\n_________\n(^١) في [ب]: (المرءة)، وفي [ص]: (الرآءة)، وفي [أ، ز]: (المرااة).","vol":"7","page":451},{"text":"١٣٢٩٢ - حدثنا أبو بكر قال: ثنا أبو أسامة عن جرير بن حازم قال: ثنا الزبير ابن (خريت) (^١) عن عكرمة قال: كان ابن عباس لا يرى بأسًا (للمحرم) (^٢) أن يحلق عن (الشجة) (^٣) وأن ينظر في (المرآة) (^٤) (^٥).\n_________\n(^١) في [ب، ص]: (حريث).\n(^٢) في [ص، ن]: بدل (للحرم).\n(^٣) في [ن، ب]: (السحر).\n(^٤) في [ب]: (المرءة)، وفي [ص]: (المرآة)، وفي [ز]: (المرااة).\n(^٥) صحيح.","vol":"7","page":451},{"text":"<span data-type='title' id=toc-1820>[٢٥] من كره للمحرم أن ينظر في (المرآة)</span> (^١)\n_________\n(^١) في [ب]: (المرءة)، وفي [ص]: (المرآءة)، وفي [أ، ز]: (المرااة).","vol":"7","page":452},{"text":"١٣٢٩٣ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن ليث عن طاوس قال: لا ينظر المحرم في (المرآة) (^١) ولا يدعو على أحد وإن ظلمه.\n_________\n(^١) في [ب]: (المرءة)، وفي [ص]: (الرآءة)، وفي [أ، ز]: (المرااة).","vol":"7","page":452},{"text":"١٣٢٩٤ - حدثنا أبو بكر قال: ثنا أبو عامر العقدي عن أفلح عن القاسم أنه كره أن ينظر المحرم في (المرآة) (^١).\n_________\n(^١) في [أ، ز]: (المرااة)، وفي [ب، ن]: (المحرم).","vol":"7","page":452},{"text":"<span data-type='title' id=toc-1821>[٢٦] في المحرم يغتسل (أو يغسل) (^١) رأسه</span>\n_________\n(^١) سقط من: [ز، ص]، وفي [ن]: (يغسل أو يغسل رأسه).","vol":"7","page":452},{"text":"١٣٢٩٥ - حدثنا أبو بكر قال: ثنا ابن عيينة عن زيد بن أسلم عن إبراهيم بن عبد اللَّه بن (حنين) (^١) (عن أبيه) (^٢) قال: اختلف ابن عباس والمسور بن مخرمة في المحرم يغسل رأسه قال: (فأرسلوني) (^٣) إلى أبي أيوب، فأتيته وهو بين قرني (البئر) (^٤) يغتسل، فقلت: إن ابن (أخيك) (^٥) ابن عباس أرسلني إليك يقول: كيف رأيت رسول اللَّه -ﷺ- يغسل رأسه وهو محرم؟ فأخذ من الماء (فصبه) (^٦) على رأسه، ثم\n⦗٤٥٣⦘\nأقبل وأدبر، (ثم) (^٧) قال: هكذا رأيت رسول اللَّه -ﷺ- (يغسل رأسه) (^٨) وهو محرم، فرجعت إليهما، فأخبرتهما بقوله، فقال المسور: لا (أخالفك) (^٩) أبدًا (^١٠).\n_________\n(^١) في [ب، ن]: (جبير)، وفي [ص]: (حنير).\n(^٢) سقط من: [أ، ب، ن].\n(^٣) في [أ، ب]: (شلوني)، وفي [ن]: (شأني).\n(^٤) في [أ، ب، ن]: (البعير)، وفي [ص]: (البير).\n(^٥) في [أ، ن]: (أختك).\n(^٦) في [ص]: (قبضة).\n(^٧) في [أ، جـ، ز، ص]: زيادة (ثم).\n(^٨) سقط من: [أ، ب، ن]، وفي [ن]: (يفعل).\n(^٩) في [ب، ن]: (يخالفك).\n(^١٠) صحيح، أخرجه البخاري (١٨٤٠) ومسلم (١٢٠٥).","vol":"7","page":452},{"text":"١٣٢٩٦ - حدثنا أبو بكر قال: ثنا ابن (عيينة) (^١) عن عبد الكريم عن عكرمة عن ابن عباس قال: قال لي عمر: (تعال معي) (^٢) حتى (أباقيك) (^٣) في الماء (أينا) (^٤) أصبر ونحن محرمون (^٥).\n_________\n(^١) في [ف]: (علية).\n(^٢) في [أ، ب، ز]: (تعالى)، وفي [ص]: (يقال)، وسقطت (معي) في [أ، ب، ز، ص].\n(^٣) في [أ، ب، ن]: (أنا فيك)، وفي [ف]: (أنافسك).\n(^٤) سقط من: [ن].\n(^٥) صحيح.","vol":"7","page":453},{"text":"١٣٢٩٧ - حدثنا أبو بكر قال: ثنا ابن عيينة عن العباس بن عبد اللَّه بن معبد عن أبيه قال: خرجت مع خالتي ميمونة، فلبدت (رأسي بعسل أو بغرا) (^١) وأنا محرم (فشق) (^٢) علي، فسألتها، فقالت: اغمس رأسك في الماء مرارًا (^٣).\n_________\n(^١) في [أ]: (يغسل رأسي أو بغرا)، وفي [ب]: (يغسل أو بغرا) بدون رأسي، وفي [جـ، ز]: (بعسل رأسي بغرا)، وفي [ص]: (تغسل رأسي أو تعرا)، وفي [ن]: (يغسل أو لعوا).\n(^٢) في [ف]: (فتنشر).\n(^٣) صحيح.","vol":"7","page":453},{"text":"١٣٢٩٨ - حدثنا أبو بكر قال: ثنا وكيع عن شعبة عن مسلم (القري) (^١) قال:\n⦗٤٥٤⦘\nقلت لابن عباس: (أصب على رأسي) (^٢) الماء (و) (^٣) أنا محرم؟ قال: لا بأس (به) (^٤)، إن اللَّه (تعالى) (^٥) يقول: ﴿إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ﴾ [البقرة: ٢٢٢] (^٦).\n_________\n(^١) في [أ، ب، ن]: (القربي).\n(^٢) في [ص]: (أصبت على رأسي).\n(^٣) سقط من: [ز].\n(^٤) سقط من: [ص].\n(^٥) في [ص]: زيادة (تعالى).\n(^٦) حسن؛ مسلم صدوق.","vol":"7","page":453},{"text":"١٣٢٩٩ - حدثنا أبو بكر قال: (ثنا) (^١) جرير عن عطاء عن مجاهد قال: لا بأس أن (يغتسل) (^٢) المحرم في الماء.\n_________\n(^١) في [جـ، ص]: (نا).\n(^٢) في [أ، جـ، ص، ز]: (يغتسل المحرم)، وفي [ب، ن]: (يغسل المحرم)، وفي [ف]: زيادة (رأسه).","vol":"7","page":454},{"text":"١٣٣٠٠ - حدثنا أبو بكر قال: ثنا عباد عن العلاء بن المسيب عن أبي (أمامة) (^١) التيمي قال: سألت ابن عمر (أيغتسل) (^٢) المحرم؟ فقال: وهل (يزيده) (^٣) ذلك إلا شعثًا (^٤).\n_________\n(^١) في [ن]: (أمة).\n(^٢) في [ب، ن]: (يغتسل).\n(^٣) في [جـ، ص، ز]: (وهل يزيده)، وفي [أ]: (هل يزيده)، وفي [ب، ن]: (هل يزيد).\n(^٤) صحيح.","vol":"7","page":454},{"text":"١٣٣٠١ - حدثنا أبو بكر قال: ثنا يحيى بن سعيد عن ابن (جريج) (^١) عن ابن\n⦗٤٥٥⦘\nطاوس عن أبيه قال: لا بأس أن يغسل المحرم رأسه (ويغطس فيه) (^٢).\n_________\n(^١) في [أ، ب، ن]: (جرير).\n(^٢) في [أ، ب، جـ]: (يتعطس فيه)، وفي [ن]: (ويتعطس منه)، وفي [ص]: (وتعطش فيه).","vol":"7","page":454},{"text":"١٣٣٠٢ - حدثنا أبو بكر قال: ثنا (^١) غندر عن عثمان بن (غياث) (^٢) عن عكرمة (أنه) (^٣) (قال: المحرم يغتسل بالماء إن شاء) (^٤).\n_________\n(^١) في [جـ، ز، ن]: زيادة (جرير عن مغيرة عن إبراهيم).\n(^٢) في [جـ]: (مال).\n(^٣) في [جـ]: زيادة (أنه).\n(^٤) سقط من: [ص].","vol":"7","page":455},{"text":"١٣٣٠٣ - [حدثنا أبو بكر قال: ثنا (جرير) (^١) عن مغيرة عن إبراهيم قال: لا بأس أن يغتسل المحرم بالماء من غير جنابة] (^٢).\n_________\n(^١) في [ب، ن]: (يحيى).\n(^٢) سقط الخبر من: [ز].","vol":"7","page":455},{"text":"١٣٣٠٤ - [حدثنا أبو بكر قال: ثنا عبدة عن (عبيد اللَّه) (^١) بن (عمر) (^٢) قال: صببت على سالم ماء وهو محرم، فنهاني أن أصب على رأسه] (^٣).\n_________\n(^١) في [ب، ن]: (عبد اللَّه).\n(^٢) في [ز]: (عمير).\n(^٣) سقط الخبر من: [ب، ن].","vol":"7","page":455},{"text":"١٣٣٠٥ - [حدثنا أبو بكر قال: ثنا أبو أسامة عن هشام عن الحسن قال: لا بأس أن يغتسل المحرم من غير جنابة] (^١).\n_________\n(^١) سقط الخبر من: [ب، ن].","vol":"7","page":455},{"text":"١٣٣٠٦ - حدثنا أبو بكر قال: ثنا جرير عن ليث (عن) (^١) نافع عن ابن عمر\n⦗٤٥٦⦘\nقال: كنا نكون بالخليج من البحر بالجحفة (فنتغامس) (^٢) فيه وعمر ينظر إلينا، فما يعيب ذلك علينا ونحن محرمون (^٣).\n_________\n(^١) سقط (عن) من [ص].\n(^٢) في [ن، ب]: (فنتنامس).\n(^٣) ضعيف؛ لحال ليث.","vol":"7","page":455},{"text":"<span data-type='title' id=toc-1822>[٢٧] في المحرم يلبس المورد</span>","vol":"7","page":456},{"text":"١٣٣٠٧ - حدثنا أبو بكر قال: ثنا ابن نمير عن حجاج عن (حسين) (^١) عن عكرمة عن ابن عباس أن النبي -ﷺ- رخص في (الثوب) (^٢) المصبوغ للمحرم ما لم يكن له (نفض) (^٣) ولا ردع (^٤).\n_________\n(^١) في [أ، ب، جـ، ص، ز، ن]: (حسين)، وفي [ف]: (خصيف).\n(^٢) في [ص]: (الثواب).\n(^٣) في [جـ، ز، ص]: (نقض)، وفي [أ، ب، ن]: (لعص).\n(^٤) ضعيف منقطع حكمًا؛ حجاج مدلس، وحسين هو ابن عبد اللَّه بن عبيد اللَّه بن عباس ضعيف، أخرجه حمد (٣٤١٨) وأبو يعلى (٢٥٧٩) والبزار (١٠٨٧/ كشف) وبنحوه أخرجه البخاري (١٥٤٥).","vol":"7","page":456},{"text":"١٣٣٠٨ - حدثنا أبو بكر قال: (ثنا) (^١) شريك عن أبي إسحاق عن أبي جعفر (^٢)\n⦗٤٥٧⦘\nقال: أحرم عقيل بن أبي طالب في ثوبين (ورديين) (^٣)، فرآه عمر، فقال (له) (^٤) هذا؟ فقال له (عليٌ) (^٥): إن أحدًا لا يعلمنا بالسنة (^٦).\n_________\n(^١) في [جـ]: (نا).\n(^٢) هكذا في النسخ، ويظهر لي أن فيها سقطًا هو: (قال: أبصر عمر بن الخطاب -﵁- على عبد اللَّه بن جعفر ثوبين مضرجين وهو محرم فقال: ما هذه الثياب؟ فقال علي -﵁-: ما أخال أن أحدًا يعلمنا السنة، فسكت عمر .. حدثنا عيسى بن يونس نا عبد الملك بن أبي سليمان عن أبي أسحاق السبيعي عن الشعبي)، وانظر: شرح العمدة لابن تيمية ٢/ ٩٨، والأحكام لابن حزم ٤/ ٥٧١، والمحلى ٧/ ٢٦٠، والاستذكار ٤/ ٢١، والأم للشافعي ٢/ ١٦١ و٨/ ٤٨٨، والمطالب العالية ٦/ ٣٧٥ (١١٨٨)، ومسند الشافعي ١/ ١١٨، والفروع ٣/ ٣٣٠، والحاوي الكبير ٤/ ١١١، والتاج والإكليل ٣/ ١٤٧، ومعرفة السنن للبيهقي ٤/ ٢٠٥، وسنن البيهقي ٥/ ٥٩، وذخيرة الحفاظ ٣/ ١٣٦١، وأطراف الغرائب للمقدسي ١/ ٢٢٥.\n(^٣) في [أ، ب، ص، ن]: (وردائين).\n(^٤) سقط من: [أ، ب، ن].\n(^٥) سقط من: [أ، ب، ن].\n(^٦) منقطع؛ أبو جعفر لم يدرك ذلك، وكذلك الشعبي.","vol":"7","page":456},{"text":"١٣٣٠٩ - [حدثنا أبو بكر قال: ثنا أبو معاوية عن زياد بن سعد عن أبي الزبير عن جابر (قال: لا) (^١) بأس (بالمضرج) (^٢) للمحرم] (^٣) (^٤).\n_________\n(^١) في [ص]: (قالا).\n(^٢) في [أ]: (للمضرع)، وفي [ن]: (بالمصبوغ)، وفي [ب، ص]: (للمضرج).\n(^٣) سقط الخبر من: [أ، ب، ن].\n(^٤) صحيح.","vol":"7","page":457},{"text":"١٣٣١٠ - [حدثنا أبو بكر قال: (ثنا) (^١) ابن نمير عن يحيى بن سعيد (عن) (^٢) عبد الرحمن بن القاسم عن أبيه أنه كان يلبس الثياب الموردة وهو محرم] (^٣).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [ص]: (بن).\n(^٣) سقط الخبر من: [أ، ب، ن].","vol":"7","page":457},{"text":"١٣٣١١ - حدثنا أبو بكر قال: ثنا حماد بن خالد عن عبد اللَّه بن عمر عن عبد الرحمن بن القاسم عن عبد اللَّه (بن عبد اللَّه) (^١) قال: كان (الفتيان) (^٢) يحرمون\n⦗٤٥٨⦘\nمع ابن عمر في المورد، فلا ينهاهم ولا ينكر عليهم (^٣).\n_________\n(^١) في [أ، جـ، ص، ز]: زيادة (بن عبد اللَّه).\n(^٢) في [ب، ن]: (القسان)، وفي [ز]: (الصبيان).\n(^٣) ضعيف؛ لحال عبد اللَّه بن عمر العمري.","vol":"7","page":457},{"text":"١٣٣١٢ - حدثنا أبو بكر قال: ثنا يحيى بن يمان عن سفيان عن يزيد عن مقسم عن ابن عباس قال: لا بأس بالمورد للمحرم (^١).\n_________\n(^١) ضعيف؛ لحال يزيد بن أبي زياد.","vol":"7","page":458},{"text":"١٣٣١٣ - حدثنا أبو بكر قال: ثنا وكيع عن (عمر) (^١) بن محمد قال: رأيت (على) (^٢) سالم (يومًا) (^٣) ثوبًا موردًا يعني وهو محرم.\n_________\n(^١) في [ص]: (عمران).\n(^٢) في [ب]: (علي).\n(^٣) سقط من: [ص].","vol":"7","page":458},{"text":"<span data-type='title' id=toc-1823>[٢٨] من كره المصبوغ للمحرم</span>","vol":"7","page":458},{"text":"١٣٣١٤ - حدثنا أبو بكر قال: ثنا ابن علية عن أيوب عن نافع عن ابن عمر (رفعه) (^١) قال: لا يلبس (المحرم) (^٢) ثوبًا مسه ورس ولا زعفران (^٣).\n_________\n(^١) في [ز]: (يرفعه).\n(^٢) سقط من: [أ، ب، ن].\n(^٣) صحيح، أخرجه البخاري (٥٧٩٤) ومسلم (١١٧٧).","vol":"7","page":458},{"text":"١٣٣١٥ - (حدثنا أبو بكر قال: ثنا جرير عن مغيرة عن إبراهيم عن عائشة قالت: يكره الثوب المصبوغ بالزعفران) (^١) (والمشبعة) (^٢) بالعصفر للرجال والنساء إلا أن يكون ثوبًا غسيلًا (^٣).\n_________\n(^١) سقط ما بين القوسين من [ص].\n(^٢) في [جـ، ص، ز]: (أو المشتقة)، وفي [أ، ب]: (والسبغة)، وفي [ن]: (والصبغة) وانظر: شرح العمدة (٢/ ١٠١).\n(^٣) منقطع؛ إبراهيم لم يدرك عائشة.","vol":"7","page":458},{"text":"١٣٣١٦ - حدثنا أبو بكر قال: ثنا وكيع عن مسعر عن وبرة عن ابن عمر أن عمر نهى أن يحرم المحرم في الثوب المصبوغ بالورس والزعفران (^١).\n_________\n(^١) صحيح.","vol":"7","page":459},{"text":"١٣٣١٧ - [حدثنا أبو بكر قال: ثنا جرير عن ليث عن عطاء عن طاوس ومجاهد أنهم كرهوا العروق (للمحرم) (^١)] (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط الخبر من: [جـ، ص].","vol":"7","page":459},{"text":"١٣٣١٨ - حدثنا أبو بكر (^١) قال: (ثنا) (^٢) وكيع عن سفيان عن ابن جريج عن عطاء أنه كره المعصفر للمحرم.\n_________\n(^١) في [أ، ب، ن]: زيادة (قال: ثنا عبد الأعلى)، سقط ما بين القوسين من: [جـ، ص، ز].\n(^٢) في [جـ، ص]: (نا).","vol":"7","page":459},{"text":"١٣٣١٩ - [حدثنا أبو بكر قال: ثنا عبد الأعلى عن هشام عن الحسن أنه كان يكره أن يحرم الرجل في المعصفر] (^١).\n_________\n(^١) سقط الخبر من: [ص].","vol":"7","page":459},{"text":"١٣٣٢٠ - حدثنا أبو بكر قال: ثنا بكار بن عبد اللَّه (عن) (^١) موسى بن عبيدة قال: رأيت عمر بن عبد العزيز يتبع الناس في المنازل ينهاهم عن المعصفر.\n_________\n(^١) في [ف]: (بن).","vol":"7","page":459},{"text":"١٣٣٢١ - حدثنا أبو بكر قال: (حدثنا): ثنا يزيد بن هارون عن عبد الملك عن عطاء (أنه) (^١) كره أن يحرم الرجل في (^٢) (المعصفر) (^٣).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) في [ف]: زيادة (الثوبين).\n(^٣) في [أ، ب، ن، ف]: (المعصفرين).","vol":"7","page":459},{"text":"<span data-type='title' id=toc-1824>[٢٩] (من رخص في المعصفر للمحرمة)</span> (^١)\n_________\n(^١) تأخر هذا الباب وجميع ما فيه من الآثار عن الباب الذي يليه في النسخ [جـ، ص، ز].","vol":"7","page":460},{"text":"١٣٣٢٢ - حدثنا أبو بكر قال: ثنا عبدة عن هشام عن فاطمة (بنت) (^١) المنذر أن أسماء كانت تلبس المعصفر وهي محرمة (^٢).\n_________\n(^١) في [جـ، ز]: (ابنة).\n(^٢) صحيح.","vol":"7","page":460},{"text":"١٣٣٢٣ - حدثنا أبو بكر قال: ثنا وكيع عن مسعر عن يزيد (الفقير) (^١) قال: سافرت مع أم سلمة زوج النبي -ﷺ-، فكان بعض (من معها) (^٢) (يلبس) (^٣) المعصفر (^٤).\n_________\n(^١) في [ب]: (الفقر).\n(^٢) في [أ]: (من معه)، وفي [ب]: (مع معه).\n(^٣) في [ص]: (تلبس).\n(^٤) صحيح.","vol":"7","page":460},{"text":"١٣٣٢٤ - حدثنا أبو بكر قال: ثنا (علي بن مسهر) (^١) عن عبيد اللَّه عن نافع أن نساء عبد اللَّه بن عمر وبناته كن يلبسن الحلي والمعصفرات (وهن) (^٢) محرمات (^٣).\n_________\n(^١) في [ب]: (وكيع عن مسهر)، وفي [ن]: (وكيع من مسهر)، وفي [ف]: (وكيع عن مسعر).\n(^٢) في [ص، ن]: (وهي)، وفي [ف]: (وكن).\n(^٣) صحيح.","vol":"7","page":460},{"text":"١٣٣٢٥ - حدثنا أبو بكر قال: ثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود (عن) (^١) عائشة قالت: تلبس المحرمة ما شاءت إلا المهرود\n⦗٤٦١⦘\n(بالمعصفر) (^٢) (^٣).\n_________\n(^١) في [أ، ب، جـ، ص، ز]: (وعن).\n(^٢) في [جـ، ص، ز]: (بالعصفر)، وفي [ن]: (المعصفر).\n(^٣) صحيح.","vol":"7","page":460},{"text":"١٣٣٢٦ - حدثنا أبو بكر قال: ثنا يحيى بن سعيد عن الجعد قال: حدثتني عائشة ابنة سعد أن سعدًا كان يقول لبناته: ثيابكن التي تحرمن فيها (هي المصبغات) (^١) إذا أحرمتن (فضعنها) (^٢) في حجوركن (^٣).\n_________\n(^١) زيادة من: [جـ، ص]: وفي [جـ، ص]: (هي المصبغات).\n(^٢) في [ن، ب]: (وصبغها).\n(^٣) صحيح.","vol":"7","page":461},{"text":"١٣٣٢٧ - حدثنا أبو بكر قال: ثنا جرير عن (مغيرة) (^١) عن إبراهيم عن عائشة قالت: (تكره) (^٢) المشبعة (بالعصفر) (^٣) للنساء (^٤).\n_________\n(^١) في [أ]: (جويرة).\n(^٢) في [أ، ب، ن]: (لكي)، وفي [ص]: (يكن)، وفي [جـ، ز]: (نكره)، وانظر ما سبق برقم [١٣٣١٤].\n(^٣) في [ب، جـ]: (بالمعصفر).\n(^٤) منقطع؛ إبراهيم لم يدرك عائشة.","vol":"7","page":461},{"text":"١٣٣٢٨ - حدثنا أبو بكر حدثنا وكيع عن سفيان عن الأعمش عن إبراهيم أنه كره المهرود للمحرمة.","vol":"7","page":461},{"text":"<span data-type='title' id=toc-1825>[٣٠] من رخص في المعصفر للمحرم</span>","vol":"7","page":461},{"text":"١٣٣٢٩ - حدثنا أبو بكر قال: (ثنا) (^١) (حميد بن) (^٢) عبد الرحمن\n⦗٤٦٢⦘\n(الرؤاسي) (^٣) عن أبيه عن أبي الزبير (عن جابر) (^٤) قال: إذا لم يكن في الثوب المعصفر طيب فلا بأس (به) (^٥) للمحرم أن يلبسه (^٦).\n_________\n(^١) في [جـ]: (نا).\n(^٢) سقط من: [ص].\n(^٣) في [ن]: (الرواسبي).\n(^٤) سقط من: [ن].\n(^٥) في [ص، جـ]: زيادة (به).\n(^٦) صحيح.","vol":"7","page":461},{"text":"١٣٣٣٠ - حدثنا أبو بكر قال: (حدثنا) (^١) حميد عن أبيه عن (أبي) (^٢) الزبير قال: كنت عند ابن عمر (فأتاه) (^٣) رجل عليه ثوبان معصفران وهو محرم، فقال: في (هذين) (^٤) (علي) (^٥) بأس؟ قال: فيهما طيب؟ (قال: لا) (^٦) قال: فلا بأس به (^٧).\n_________\n(^١) في [جـ، ص]: (نا).\n(^٢) سقط من: [ص].\n(^٣) في [أ، ب]: (فأتا)، وفي [ن]: (فأتى).\n(^٤) في [ن]: (هذا).\n(^٥) في [أ، ب]: (أعلي).\n(^٦) تكرر ما بين القوسين في [ن].\n(^٧) صحيح.","vol":"7","page":462},{"text":"١٣٣٣١ - حدثنا أبو بكر قال: ثنا ابن علية عن عبد الرحمن بن إسحاق قال: حدثني أبي قال: رأيت نافع بن جبير (بالعرج) (^١) عليه معصفر وهو محرم، فقال له عمي إسحاق: ما هذا قال: (إنه لا) (^٢) (ينفض -أو إنها لا تنفض) (^٣).\n_________\n(^١) في [ص]: (بن العرج)، وفي [ن]: (بالعوج).\n(^٢) تكرر في [ز]: ما بين القوسين.\n(^٣) في [أ]: (ينقص وإنها لا تنقص)، وفي [ن]: (يبيض وأنها لا ينقص)، وفي [ز]: (ينقص أو إنها لا تنقص).","vol":"7","page":462},{"text":"١٣٣٣٢ - حدثنا أبو بكر قال: ثنا عبد الأعلى عن هشام عن عطاء قال: لا بأس به.","vol":"7","page":463},{"text":"<span data-type='title' id=toc-1826>[٣١] في الممشقة للمحرمة</span>","vol":"7","page":463},{"text":"١٣٣٣٣ - حدثنا أبو بكر قال: ثنا أبو أسامة عن موسى بن عبيدة عن سفيان مولى عبد اللَّه بن إياس قال: رأيت أصحاب رسول اللَّه -ﷺ- يحرمون في الثوبين الأبيضين (و) (^١) الممشقين (^٢).\n_________\n(^١) سقط من: [أ، ن]، وفي [جـ، ز]: (والممشقين).\n(^٢) مجهول؛ لجهالة مولى عبد اللَّه بن إياس.","vol":"7","page":463},{"text":"١٣٣٣٤ - حدثنا أبو بكر قال: ثنا ابن فضيل عن عطاء بن السائب عن كثير بن (جمهان) (^١) قال: أتى (رجل) (^٢) (ابن عمر) (^٣) (فقال) (^٤): يا أبا عبد الرحمن (أتنهى) (^٥) الناس عن المصبوغ وتلبسه؟ قال: ويحك إنما (هو بالمدر) (^٦) (^٧).\n_________\n(^١) في [أ، ب، جـ، ز]: (جهمان)، وفي [ص]: (طهمان).\n(^٢) في [أ، ب]: (رجلًا).\n(^٣) في [ز]: (عن ابن عمر).\n(^٤) في [ز]: (وقال).\n(^٥) في [ن]: (انتهى)، وفي [جـ، ز]: (انهى)، وفي [ص]: (اتمنى).\n(^٦) في [أ، ن]: (يومًا لمدر).\n(^٧) مجهول؛ لجهالة كثير.","vol":"7","page":463},{"text":"١٣٣٣٥ - حدثنا أبو بكر قال: ثنا (محمد) (^١) بن عبيد (عن يعقوب بن قيس) (^٢)\n⦗٤٦٤⦘\nقال: رأيت على طاوس ثوبين ممشقين (بمغرة) (^٣) وهو محرم.\n_________\n(^١) في [ب، ن]: (يحيى).\n(^٢) سقط من: [أ، ب، ن]، وفي [ص]: (بن).\n(^٣) في [جـ، ص، ز]: (بمغره)، وفي [أ، ب، ن]: (لمغره)، وفي [ف]: (بطين)، هو الموافق لما في الطبقات الكبرى (٥/ ٥٣٩).","vol":"7","page":463},{"text":"١٣٣٣٦ - حدثنا أبو بكر قال: ثنا وكيع عن حزام بن هشام قال: رأيت على عمر بن عبد العزيز ثوبين ممشقين وهو محرم.","vol":"7","page":464},{"text":"<span data-type='title' id=toc-1827>[٣٢] في الرجل يحج يبدأ بمكة (أو بالمدينة)</span> (^١)\n_________\n(^١) في [ص]: (والمدينة).","vol":"7","page":464},{"text":"١٣٣٣٧ - حدثنا أبو بكر قال: ثنا وكيع عن إسرائيل عن جابر عن عدي بن ثابت قال: كان نفر من أصحاب النبي -ﷺ- يبدؤوُن بالمدينة ويقولون: (نهل) (^١) من حيث أهل النبي -ﷺ- (^٢).\n_________\n(^١) في [ص]: (نها).\n(^٢) ضعيف؛ لحال جابر.","vol":"7","page":464},{"text":"١٣٣٣٨ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن إبراهيم بن مهاجر عن إبراهيم قال: إذا أنت حججت ولم (تحج) (^١) قط فابدأ بمكة ثم تمر على المدينة إن شئت.\n_________\n(^١) في [ن، ب]: (تحجج).","vol":"7","page":464},{"text":"١٣٣٣٩ - حدثنا أبو بكر قال: ثنا عبد الرحمن (بن (محمد) (^١) المحاربي) (^٢) عن ليث عن مجاهد قال: إذا أردت الحج والعمرة فابدأ بمكة واجعل كل شيء لها تبعًا.\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) سقط من: [ن].","vol":"7","page":464},{"text":"١٣٣٤٠ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن جابر عن عبد الرحمن ابن الأسود أنه كان يستحب أن يبدأ (بمكة) (^١) ويقول: (أحب أن تكون) (^٢) نفقتي (ووجهي) (^٣) إلى مكة.\n_________\n(^١) في [جـ]: (مكة).\n(^٢) في [ن]: (لغلامة يكون)، وفي [ب]: (كلمة غير واضحة يكون)، وفي [أ، جـ، ز، ص]: (أحب أن تكون).\n(^٣) في [ص]: (في وجهي).","vol":"7","page":465},{"text":"١٣٣٤١ - حدثنا أبو بكر قال: ثنا أبو أسامة عن الزبرقان قال: كنا بمكة فأردنا أن نأتي المدينة، فذكرنا ذلك لسعيد بن جبير، فقال: (لطواف) (^١) واحد بهذا البيت أحب إليّ من إتيان (المدينة) (^٢) ثماني مرات.\n_________\n(^١) في [أ، ب]: (للطوف)، وفي [ص]: (طواف).\n(^٢) سقط من: [ن، ف].","vol":"7","page":465},{"text":"١٣٣٤٢ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن إسرائيل عن (ثوير) (^١) عن أبيه قال: خرجت مع علقمة والأسود وعمرو بن ميمون فبدؤوا بالمدينة قبل مكة.\n_________\n(^١) في [جـ، ص، ز]: (نوير)، وفي [ن]: (ثور).","vol":"7","page":465},{"text":"<span data-type='title' id=toc-1828>[٣٣] في تقليد الغنم</span>","vol":"7","page":465},{"text":"١٣٣٤٣ - حدثنا أبو بكر قال: ثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن عائشة قالت: أهدى رسول اللَّه -ﷺ- مرة غنما إلى البيت فقلدها (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٧٠١) ومسلم (١٣٢١) (٣٦٧).","vol":"7","page":465},{"text":"١٣٣٤٤ - حدثنا أبو بكر قال: (ثنا) (^١) وكيع عن سفيان عن منصور والأعمش (عن) (^٢) إبراهيم عن الأسود عن عائشة عن النبي -ﷺ- مثله (^٣).\n_________\n(^١) في [جـ، ص]: (نا).\n(^٢) في [جـ، ص]: (و).\n(^٣) صحيح، أخرجه البخاري (١٧٠٣)، ومسلم (١٣٢١).","vol":"7","page":466},{"text":"١٣٣٤٥ - حدثنا هشيم عن أبي (بشر) (^١) عن سعيد بن جبير قال: (الغنم) (^٢) لا (تُقَلّد ولا تُشْعَر) (^٣).\n_________\n(^١) في [ب]: (بشير).\n(^٢) في [ب، ن]: (غنم).\n(^٣) في [أ، ب، جـ، ن]: (يقلد ولا يشعر).","vol":"7","page":466},{"text":"١٣٣٤٦ - حدثنا أبو بكر قال: ثنا ابن أبي عدي عن (محمد بن عمرو) (^١) عن محمد بن إبراهيم عن ابن عباس قال: لقد (رأيت) (^٢) الغنم (يؤتى) (^٣) بها مقلدة (^٤).\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (تؤتي).\n(^٤) منقطع؛ محمد بن إبراهيم بن الحارث التيمي لا يروي عن ابن عباس.","vol":"7","page":466},{"text":"١٣٣٤٧ - حدثنا أبو بكر قال: ثنا وكيع عن (بسام) (^١) عن أبي جعفر قال: رأيت الكباش مقلدة.\n_________\n(^١) في [ص]: (هشام).","vol":"7","page":466},{"text":"١٣٣٤٨ - حدثنا أبو بكر قال: ثنا وكيع عن عمر بن ذر عن عطاء أن عائشة كانت تقلد الغنم (^١).\n_________\n(^١) صحيح.","vol":"7","page":466},{"text":"١٣٣٤٩ - حدثنا أبو بكر قال: ثنا زيد بن الحباب عن حماد بن سلمة عن حميد الطويل عن عبد اللَّه بن (عبيد) (^١) بن (عمير) (^٢) الليثي أن (الشاة) (^٣) كانت تقلد.\n_________\n(^١) في [ص]: (عبيد اللَّه).\n(^٢) في [أ، ب، ن]: (عمر).\n(^٣) في [جـ]: (النساء).","vol":"7","page":467},{"text":"١٣٣٥٠ - حدثنا أبو بكر قال: ثنا الفضل بن دكين عن جعفر بن برقان عن صالح ابن (فروة) (^١) عن ابن عمر قال: الشاة لا تقلد (^٢).\n_________\n(^١) في [ن]: (فروه).\n(^٢) مجهول؛ لجهالة صالح بن فروة.","vol":"7","page":467},{"text":"١٣٣٥١ - حدثنا أبو بكر قال: (ثنا) (^١) حاتم بن وردان عن برد عن عطاء قال: رأيت أناسًا من أصحاب النبي -ﷺ- (يسوقون) (^٢) الغنم (مقلدة) (^٣) (^٤).\n_________\n(^١) في [جـ، ص]: (نا)، وفي [أ، ب، ن]: (رأيت).\n(^٢) في [جـ، ص، ز]: (يسوقون)، وفي [أ، ب، ن]: (يتبعون).\n(^٣) في [ب]: (فقلده).\n(^٤) حسن.","vol":"7","page":467},{"text":"<span data-type='title' id=toc-1829>[٣٤] في المحرم إذا (صب) (^١) الماء على رأسه من جنابة (فلا يدلكه ولا يحكه)</span> (^٢)\n_________\n(^١) في [أ، ب]: (صبت).\n(^٢) سقط ما بين القوسين من [ص].","vol":"7","page":467},{"text":"١٣٣٥٢ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو أسامة عن عبد الرحمن بن يزيد\n⦗٤٦٨⦘\n(ابن) (^٢) جابر عن مكحول قال: إذا أصابت المحرم جنابة فليصب (الماء على رأسه) (^٣) صبًا ولا يعركه.\n_________\n(^١) في [أ، ب، ز، ن]: (حدثنا)، وفي [جـ، ص]: (نا) زائدة.\n(^٢) في [جـ، ص]: (عن).\n(^٣) في [جـ، ص]: (على رأسه الماء).","vol":"7","page":467},{"text":"١٣٣٥٣ - حدثنا أبو بكر قال: ثنا عبد الوهاب الثقفي عن حبيب عن عطاء في المحرم إذا اغتسل قال: يشرب الماء رأسه ولا يدلكه.","vol":"7","page":468},{"text":"١٣٣٥٤ - حدثنا أبو بكر قال: ثنا سهل بن يوسف عن عمرو عن الحسن أنه كان لا يرى بأسًا أن يغسل المحرم رأسه (ويكره) (^١) أن يشد دلك رأسه.\n_________\n(^١) سقط من: [ف].","vol":"7","page":468},{"text":"١٣٣٥٥ - حدثنا أبو بكر قال: ثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن هشام بن عروة عن أبيه أنه كان يصب الماء على رأسه ولا (يحكه) (^١). يمسح (عليه يده) (^٢) مسحًا.\n_________\n(^١) في [أ، ب]: (تحكه).\n(^٢) في [جـ، ص، ز]: (يده عليه).","vol":"7","page":468},{"text":"١٣٣٥٦ - حدثنا أبو بكر قال: ثنا وكيع عن إسرائيل عن عبد الأعلى قال: رأيت سعيد بن جبير (^١) يصب على رأسه الماء وهو محرم ولا (يحكه) (^٢).\n_________\n(^١) في [أ]: زيادة (أنه كان يصب).\n(^٢) في [ص]: (يحله).","vol":"7","page":468},{"text":"<span data-type='title' id=toc-1830>[٣٥] في المحرمة كم تأخذ من شعرها</span>","vol":"7","page":468},{"text":"١٣٣٥٧ - حدثنا أبو بكر قال: ثنا حفص بن غياث وعباد بن العوام عن حجاج\n⦗٤٦٩⦘\nعن أبي إسحاق عن المسور بن مخرمة قال: تجمع المحرمة شعرها (أثلاثًا) (^١) (فتأخذ) (^٢) ثلثه (^٣).\n_________\n(^١) في [جـ، ز]: (أثلاثًا)، وفي [ص]: (أثلاثه)، وفي [ن]: (ثلاثًا).\n(^٢) في [جـ، ص]: (فتأخذ)، وفي [ز]: (فتأخذه)، وفي [ب، ن]: (يأخذ).\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"7","page":468},{"text":"١٣٣٥٨ - [حدثنا أبو بكر قال: ثنا أبو بكر بن عياش عن ليث عن نافع عن ابن عمر قال: تجمع المحرمة شعرها، ثم تأخذ (منه) (^١) قدر أنملة] (^٢) (^٣).\n_________\n(^١) في [ز]: زيادة (منه).\n(^٢) سقط الخبر من: [ص].\n(^٣) ضعيف؛ لضعف ليث.","vol":"7","page":469},{"text":"١٣٣٥٩ - حدثنا أبو بكر قال: ثنا عباد (عن) (^١) الحجاج قال: سألت عطاء عن (تقصير) (^٢) المرأة، فقال: تأخذ من (جوانبها) (^٣) شيئًا، إنما هو تحليل.\n_________\n(^١) في [أ، ب، ن]: (بن).\n(^٢) في [ب]: (الصفر).\n(^٣) في [ص]: (جواينها).","vol":"7","page":469},{"text":"١٣٣٦٠ - حدثنا أبو بكر قال: ثنا عبد الأعلى عن هشام عن حفصة (ابنة) (^١) سيرين في (تقصير) (^٢) المرأة من شعرها، قالت: إنه (ليعجبني) (^٣) أن لا (تكثر) (^٤) المرأة الشابة، وأما التي قد (ولت) (^٥) فإن شاءت أخذت أكثر، فإن فعلت فلا تريد على الربع.\n_________\n(^١) في [جـ]: (ابنه)، وفي [ص]: (انته).\n(^٢) في [ب]: (تصفر).\n(^٣) في [أ، ب، ن]: (تعجبني)، وفي [ف]: (يعجبني).\n(^٤) في [أ، ب، ن]: (يكثر).\n(^٥) في [أ، ب، ن]: (دلت).","vol":"7","page":469},{"text":"١٣٣٦١ - حدثنا أبو بكر قال: ثنا غندر عن أشعث عن الحسن في المحرمة كيف تقصر؟ قال: تأخذ من ناصيتها.","vol":"7","page":470},{"text":"١٣٣٦٢ - حدثنا أبو بكر قال: ثنا أبو خالد عبد العزيز قال: ثنا شعبة قال: سألت الحكم: كم (تقصر) (^١) المرأة؟ قال: ليس فيه شيء مؤقت.\n_________\n(^١) في [أ، ب، ن]: (تقص).","vol":"7","page":470},{"text":"١٣٣٦٣ - حدثنا أبو بكر قال: ثنا ابن فضيل عن مغيرة عن إبراهيم قال: تقصر من شعرها القصير والطويل.","vol":"7","page":470},{"text":"١٣٣٦٤ - حدثنا أبو بكر قال: ثنا وكيع عن عقبة عن إبراهيم قال: سألت عن (الصرورة) (^١) كم (تقصر) (^٢) من شعرها؟ قال: (مثل) (^٣) هذا، ووضع إبهامه على المفصل الثاني.\n_________\n(^١) في [جـ]: (الضروبة)، وفي [ن]: (الضرورة).\n(^٢) في [ب]: (يقصر).\n(^٣) في [أ]: (سيل)، وفي [ن]: (سئل).","vol":"7","page":470},{"text":"١٣٣٦٥ - حدثنا (أبو بكر قال) (^١): ثنا عبدة (بن) (^٢) (سليمان) (^٣) عن عقبة بن أبي صالح قال: سألت سعيد بن جبير عنه (فقال) (^٤): النساء أعلم.\n_________\n(^١) سقط من: [ص].\n(^٢) في [جـ، ص]: (عن).\n(^٣) في [جـ]: (سلمان).\n(^٤) في [جـ، ص]: (قال).","vol":"7","page":470},{"text":"١٣٣٦٦ - حدثنا أبو بكر قال: ثنا ابن فضيل عن مغيرة عن إبراهيم (قال) (^١): تقصر المرأة من شعرها قدر أنملة.\n_________\n(^١) سقط من: [ص].","vol":"7","page":470},{"text":"١٣٣٦٧ - حدثنا أبو بكر قال: ثنا وكيع قال: ثنا سفيان عن جابر عن عامر قال: (سألته) (^١): الحلق للنساء أفضل أو التقصير؟ قال: (لا) (^٢)، بل التقصير قصر أزواج النبي -ﷺ- (^٣).\n_________\n(^١) في [أ، ب، ن]: (سألت).\n(^٢) في [جـ، ص، ز]: زيادة (لا).\n(^٣) ضعيف مرسل؛ جابر ضعيف، وعامر لم يسمع من أزواج النبي -ﷺ-.","vol":"7","page":471},{"text":"١٣٣٦٨ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن منصور عن إبراهيم قال: تأخذ المرأة من شعرها من قصيرة وطويلة.","vol":"7","page":471},{"text":"<span data-type='title' id=toc-1831>[٣٦] فيما يتداوى المحرم وما ذكر فيه</span>","vol":"7","page":471},{"text":"١٣٣٦٩ - حدثنا أبو بكر قال: (ثنا) (^١) وكيع عن سفيان عن موسى بن عقبة عن نافع عن ابن عمر قال: يتداوى المحرم (بأي) (^٢) دواء شاء (إلا) (^٣) دواء فيه طيب (^٤).\n_________\n(^١) في [جـ، ز]: (نا)، وفي [ص]: (أنا).\n(^٢) سقطت (بأي) من [ص].\n(^٣) في [ص]: (لا).\n(^٤) صحيح.","vol":"7","page":471},{"text":"١٣٣٧٠ - حدثنا أبو بكر قال: ثنا أبو (الأحوص) (^١) عن أبي إسحاق عن الضحاك عن ابن عباس قال: إذا (تشققت) (^٢) (يدا) (^٣) المحرم أو رجلاه\n⦗٤٧٢⦘\n(فليدهنهما) (^٤) بالزيت أو بالسمن (^٥).\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) في [أ، ب، جـ، ن]: (شققت)، وفي [ص]: (نشقت)، وانظر: فتح الباري ٣/ ٣٩٦، وعمدة القاري ٦/ ١٥٣.\n(^٣) في [ص]: (يد).\n(^٤) في [ص]: (غلبد عنها).\n(^٥) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"7","page":471},{"text":"١٣٣٧١ - [حدثنا أبو بكر قال: ثنا عباد بن العوام عن أشعث عن (عكرمة) (^١) عن ابن عباس (قال) (^٢): (يتداوى) (^٣) المحرم (بما) (^٤) يأكل] (^٥) (^٦).\n_________\n(^١) في [ص]: (عكرمته).\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (يتداويه).\n(^٤) في [ب]: (لما).\n(^٥) سقط الخبر من [أ، ب، ن].\n(^٦) ضعيف؛ أشعث ضعيف.","vol":"7","page":472},{"text":"١٣٣٧٢ - [حدثنا أبو بكر قال: حدثنا أبو معاوية ووكيع عن الأعمش عن خيثمة قال: رأيت الأسود يصهر (رجله بالشحم) (^١) وهو محرم] (^٢).\n_________\n(^١) في [ص]: (رجلاه (. . . .) ليث (٠ -)].\n(^٢) سقط الخبر من: [أ، ب، ن].","vol":"7","page":472},{"text":"١٣٣٧٣ - حدثنا أبو بكر قال: ثنا أبو خالد الأحمر عن الأشعث عن عطاء عن ابن عباس قال: يتداوى المحرم بما يأكل (^١).\n_________\n(^١) ضعيف؛ لضعف الأشعث بن سوار.","vol":"7","page":472},{"text":"١٣٣٧٤ - حدثنا أبو بكر قال: ثنا وكيع عن مسعر عن أشعث بن أبي الشعثاء قال: حدثني من سمع أبا ذر يقول: لا بأس (أن يتداوى) (^١) المحرم بما يأكل (^٢).\n_________\n(^١) في [ب]: (أيتداوي).\n(^٢) مجهول.","vol":"7","page":472},{"text":"١٣٣٧٥ - حدثنا أبو بكر قال: ثنا عفان (عن شعبة) (^١) عن أشعث بن أبي الشعثاء عن مرة بن (خالد) (^٢) عن أبي ذر بنحو من حديث (مسعر) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) في [ز]: (خلد).\n(^٣) في [ب]: (مسعود).\n(^٤) مجهول؛ لجهالة مرة بن خالد.","vol":"7","page":473},{"text":"١٣٣٧٦ - حدثنا أبو بكر قال: ثنا معتمر عن ليث عن عطاء وطاوس أنهما كانا لا يريان بأسًا أن يداوي المحرم شقاقه بالسمن والزيت.","vol":"7","page":473},{"text":"١٣٣٧٧ - وقال مجاهد: إن يتداوى بواحد منهما فعليه دم.","vol":"7","page":473},{"text":"١٣٣٧٨ - [[حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن مغيث البجلي قال: أصابني شقاق وأنا محرم، فسألت أبا جعفر، فقال: ادهنه بما كنت تأكل] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"7","page":473},{"text":"١٣٣٧٩ - حدثنا أبو بكر قال: ثنا وكيع عن شعبة عن حماد عن سعيد بن جبير قال: يدهن (المحرم) (^١) شقاقه بما يأكل]] (^٢).\n_________\n(^١) في [أ، ب]: (للمحرم).\n(^٢) سقط الخبران من: [ص].","vol":"7","page":473},{"text":"١٣٣٨٠ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن منصور عن إبراهيم قال: لا بأس بالشحم للمحرم.","vol":"7","page":473},{"text":"١٣٣٨١ - حدثنا أبو بكر قال: ثنا وكيع عن مسعر عن النضر (بن قيس) (^١)\n⦗٤٧٤⦘\nقال: (صُرِعت) (^٢) امرأتي وهي محرمة، فسألت القاسم، فلم يرخص لها إلا في الزيت الذي (يصب) (^٣) على رأسها.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (مرت).\n(^٣) في [ص]: (تصيب).","vol":"7","page":473},{"text":"١٣٣٨٢ - حدثنا أبو بكر قال: ثنا غندر عن شعبة عن منصور عن جابر بن زيد قال: (لا) (^١) بأس بالزيت للمحرم.\n_________\n(^١) سقط من: [ب].","vol":"7","page":474},{"text":"١٣٣٨٣ - حدثنا أبو بكر قال: ثنا وكيع عن إسرائيل (عن جابر) (^١) عن أبي جعفر وعامر (وعطاء) (^٢) قالوا: لا بأس أن (يتداوى) (^٣) المحرم (بالمرداسنج) (^٤) ما لم يكن فيه طيب.\n_________\n(^١) زيادة من في [جـ، ص، ز].\n(^٢) زيادة من [أ، ب، جـ، ز، ص].\n(^٣) في [أ، ب، ن]: (يداوي)\n(^٤) في [ص]: (بالمراد اسبح)، وفي [ن]: (بالمرادسح): والمرداسنج نوع من المراهم يصنع من الرصاص وهو الآنك المحرق، وانظر: الحاوي الكبير ٣/ ٢٣، والقاموس المحيط ١/ ٣٢٢، تاج العروس ٢٧/ ٣٣٠، تهذيب اللغة ٧/ ١٦٤، الحاوي في الطب ٣/ ٤٧ و٧/ ٤٥٣، والقانون في الطب ١/ ٥٥٩ و٣/ ٥١٥.","vol":"7","page":474},{"text":"١٣٣٨٤ - حدثنا أبو بكر قال: ثنا عبد الوهاب بن عطاء عن ابن عون قال: كتبت إلى نافع أسأله عن المحرم يتداوى، فكتب (إلى) (^١): نعم دواء ليس فيه طيب.\n_________\n(^١) في [ص]: (قال).","vol":"7","page":474},{"text":"١٣٣٨٥ - حدثنا أبو بكر قال: ثنا جرير (عن يزيد) (^١) عن سعيد بن (جبير) (^٢) قال: إذا انكسر ظفر المحرم القاه ولا بأس أن يجعل عليه (المرارة) (^٣).\n_________\n(^١) سقط من: [أ، ب، ن]، وفي [ص]: (عن زيد).\n(^٢) في [ص]: (جرير).\n(^٣) في [ن، ب]: (المردة): وهي ما في جوف البهيمة، وانظر: الحاوي ٧/ ٤٤٦ (٤١٨).","vol":"7","page":475},{"text":"١٣٣٨٦ - حدثنا أبو بكر قال: ثنا عباد عن أبي حنيفة عن حماد عن إبراهيم (قال) (^١): يتداوى المحرم بما أحب (ما) (^٢) لم يكن (في) (^٣) شيء من (أدويته) (^٤) طيب.\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ب، ز]: (بما).\n(^٣) في [ز]: (فيه).\n(^٤) في [ن]: (أدوية)، وفي [أ، ب، جـ، ز، ص]: (أدويته).","vol":"7","page":475},{"text":"١٣٣٨٧ - حدثنا أبو بكر (قال) (^١): ثنا عبد الأعلى عن هشام عن الحسن.\n_________\n(^١) سقط من: [ف].","vol":"7","page":475},{"text":"١٣٣٨٨ - وعن (هشام بن حسان عن) (^١) هشام بن عروة عن أبيه أنهما كنا لا يريان بأسًا أن يداوي المحرم جرحًا (به) (^٢) بالسمن والزيت.\n_________\n(^١) سقط ما بين القوسين من [ص].\n(^٢) في [أ، ب، ن]: (له)، وفي [س]: (جراحاته).","vol":"7","page":475},{"text":"١٣٣٨٩ - حدثنا أبو بكر قال: ثنا الثقفي عن أيوب عن نافع عن ابن عمر أنه كره أن يداوي المحرم يده بالدسم (^١).\n_________\n(^١) صحيح.","vol":"7","page":475},{"text":"١٣٣٩٠ - حدثنا أبو بكر قال: ثنا ابن إدريس عن يزيد عن مجاهد قال: لا يتداوى المحرم إلا بدواء ليس فيه طيب.","vol":"7","page":476},{"text":"<span data-type='title' id=toc-1832>[٣٧] في الرجل يريد العمرة وهو بمكة: من أين يعتمر</span>؟","vol":"7","page":476},{"text":"١٣٣٩١ - حدثنا أبو بكر قال: ثنا ابن عيينة عن عمرو (عن) (^١) ابن أوس عن (عبد الرحمن) (^٢) بن أبي بكر أن رسول اللَّه ومن أمره أن يردف عائشة، فيعمرها من التنعيم (^٣).\n_________\n(^١) زيادة من مصادر التخريج.\n(^٢) في [ن]: (عبد اللَّه).\n(^٣) صحيح، أخرجه البخاري (١٧٨٤)، ومسلم (١٢١٢).","vol":"7","page":476},{"text":"١٣٣٩٢ - حدثنا أبو بكر قال: ثنا وكيع عن هشام الدستوائي عن قتادة عن سعيد ابن المسيب في الرجل يريد العمرة من مكة من أين (يهل) (^١)؟ قال: من التنعيم ومنها أهل رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [ز]: (يحل).\n(^٢) مرسل؛ سعيد بن المسيب تابعي.","vol":"7","page":476},{"text":"١٣٣٩٣ - حدثنا أبو بكر قال: ثنا عبدة عن هشام بن عروة عن أبيه أن عائشة كانت (تكون) (^١) بمكة، فإذا أرادت أن (تعتمر) (^٢) خرجت إلى الجحفة، فأحرمت منها (^٣).\n_________\n(^١) في [ب]: (يكون).\n(^٢) في [ب]: (يعتمر).\n(^٣) صحيح.","vol":"7","page":476},{"text":"١٣٣٩٤ - حدثنا أبو بكر قال: ثنا ابن إدريس عن (عبيد اللَّه) (^١) بن عمر عن نافع أن ابن عمر وابن الزبير خرجا من مكة حتى أتيا ذا الحليفة، فأحرما ولم (يدخلا) (^٢) المدينة (^٣).\n_________\n(^١) في [ب]: (عبد اللَّه).\n(^٢) في [ص]: (يدخل).\n(^٣) صحيح.","vol":"7","page":477},{"text":"١٣٣٩٥ - حدثنا أبو بكر قال: ثنا وكيع عن (سفيان) (^١) عن سلمة بن كهيل عن الحسن (العرني) (^٢) عن ابن (أذينة) (^٣) (عن أبيه) (^٤) أن رجلًا أتى عمر، فسأله عن العمرة، فقال: يا أمير المؤمنين ما (أتيتك) (^٥) حتى ركبت الإبل والخيل والسفن، فمن أين أهل؟ قال: ائت عليًا (فاسأله) (^٦)، فأتى عليًا، فسأله، فقال: من حيث أبدأت، فرجع إليه فأخبره، فقال: لم (أجد) (^٧) لك إلا ما قال علي (^٨).\n_________\n(^١) في [ن، ف]: (سليمان).\n(^٢) في [ن]: (العربي).\n(^٣) في [ص]: (آذنية).\n(^٤) سقط من: [ز، ص]، وفي [جـ]: (عن أمه).\n(^٥) في [ب، ن]: (آتيك).\n(^٦) في [أ، جـ، ص، ز]: (فسأله).\n(^٧) في [جـ، ص، ز]: (ما أجد).\n(^٨) صحيح.","vol":"7","page":477},{"text":"١٣٣٩٦ - حدثنا أبو بكر قال: ثنا وكيع عن شعبة عن الحكم عن (يحيى) (^١) بن الجزار (عن ابن أذينة) (^٢) قال: سئل عمر عن العمرة (وهو) (^٣) بمكة: من أين\n⦗٤٧٨⦘\n(اعتمر) (^٤)؟ (فقال) (^٥): ائت علي بن أبي طالب (فاسأله) (^٦)، (قال) (^٧): فأتيته، فقال: من (حيث) (^٨) أبدأت، يعني من ميقات أرضه، قال: فأتى عمر، فأخبره، فقال: ما أجد لك إلا ما قال علي بن أبي طالب (^٩).\n_________\n(^١) في [ن، ب]: (الحسن).\n(^٢) في [ن، ب]: (عن ابن العبسة)، وفي [ز، ص]: (وعن ابن أذينة).\n(^٣) في [ن]: (ومن).\n(^٤) في [أ، ب، ن]: (يعتمر).\n(^٥) في [ن]: (قال).\n(^٦) في [جـ، ص، ز]: (فسأله).\n(^٧) في [جـ، ص]: (فقال).\n(^٨) في [ن]: (حين).\n(^٩) منقطع؛ يحيى الجزار لا يروي عن عمر.","vol":"7","page":477},{"text":"١٣٣٩٧ - (حدثنا أبو بكر قال) (^١): ثنا (أبو) (^٢) (الأحوص) (^٣) عن أبي الحارث (التيمي) (^٤) قال: تمتعت، (فلقيت ابن عباس فقلت: إني تمتعت) (^٥) وأنا أريد (أن) (^٦) أهل بالحج، فمن أين أهل بالحج؟ قال: من حيث شئت، (قال) (^٧): قلت من المسجد؟ قال: من المسجد (^٨).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ب، ن].\n(^٣) في [أ]: (الأخوص).\n(^٤) في [ن]: (الهتمي)، وفي [ف]: (التميمي).\n(^٥) سقط من: [ص].\n(^٦) سقط من: [ص].\n(^٧) سقط من: [جـ، ص].\n(^٨) ضعيف؛ أبو الحارث التيمي هو يحيى الجابر بن عبد اللَّه ضعيف.","vol":"7","page":478},{"text":"١٣٣٩٨ - حدثنا أبو بكر قال: ثنا معتمر عن أبي معن قال: قلت لجابر بن زيد وأنا بمكة، من أين أحرم؟ فقال: إن شئت [من خلف (المقام) (^١) وإن شئت\n⦗٤٧٩⦘\nفمن (رحلك) (^٢).\n_________\n(^١) في [ص]: (الإقام).\n(^٢) في [ص]: (رسلك).","vol":"7","page":478},{"text":"١٣٣٩٩ - حدثنا أبو بكر قال: حدثنا عبد السلام عن هشام أن القاسم وسالمًا كانا بمكة، (فأرادا) (^١) أن (يعتمرا) (^٢)، فخرجا حتى أهلا من ذي الحليفة] (^٣).\n_________\n(^١) في [أ، ن]: (فأراد).\n(^٢) في [أ، ب، ن]: (يعتمر).\n(^٣) سقط ما بين المعكوفين من: [ن].","vol":"7","page":479},{"text":"١٣٤٠٠ - حدثنا أبو بكر قال: ثنا حفص بن غياث عن همام قال: سئل الحسن عن رجل قدم مكة معتمرًا، ثم أراد أن يحج عن أمه، فقال: يخرج إلى وقته.","vol":"7","page":479},{"text":"١٣٤٠١ - وقال عطاء (يحرم) (^١) من مكة.\n_________\n(^١) في [أ، ب]: (محرم).","vol":"7","page":479},{"text":"١٣٤٠٢ - حدثنا أبو بكر قال: ثنا ابن فضيل (عن) (^١) داود بن أبي هند قال: كنت (قاطنًا) (^٢) بمكة، فسألت (مجاهدًا) (^٣) من أين أحرم؟ قال: من حيث شئت، قلت: من ذات عرق؟ (^٤) فإنها حدنا، قال: إذا كنت بمكة فأحرم من حيث شئت، وإذا جئت من بلد آخر فلا تجاوز الحد حتى (تحرم) (^٥)، فإن رسول اللَّه -ﷺ- (قد) (^٦) أحرم من الجعرانة وهو مقبل من الطائف (^٧).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [أ، ب، ن]: (واطنًا).\n(^٣) في [أ، ب، ص]: (مجاهد).\n(^٤) في [ب، س، ن]: زيادة (قال).\n(^٥) في [ب]: (يحرم).\n(^٦) سقط من: [جـ، ص].\n(^٧) مرسل؛ مجاهد تابعي.","vol":"7","page":479},{"text":"١٣٤٠٣ - حدثنا أبو بكر قال: ثنا وكيع عن شعبة عن مسلم (القري) (^١) قال: قلت لابن عباس: إن أمي حجت ولم (تعتمر) (^٢)، فمن أين أعتمر عنها؟ (فقال) (^٣): من وجهك الذي جئت (منه) (^٤).\n_________\n(^١) في [أ، ب، ن]: (الذي).\n(^٢) في [ب، جـ]: (يعتمر).\n(^٣) في [جـ، ص]: (قال).\n(^٤) زيادة من [جـ، ز، ص].","vol":"7","page":480},{"text":"١٣٤٠٤ - حدثنا أبو بكر قال: ثنا مروان بن معاوية عن محمد بن (سوقة) (^١) عن سعيد بن جبير سمعته يقول: ﴿وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ﴾ [البقرة: ١٩٦]، فسأله رجل ما تمام العمرة؟ فقال: أن (تعتمر) (^٢) من حيث أبدأت.\n_________\n(^١) في [ب، ن]: (سيرين).\n(^٢) في [أ، ب]: (يعتمر).","vol":"7","page":480},{"text":"<span data-type='title' id=toc-1833>[٣٨] في المرأة المحرمة: ترمل أم لا</span>؟","vol":"7","page":480},{"text":"١٣٤٠٥ - حدثنا أبو بكر قال: ثنا ابن فضيل عن ليث عن مجاهد عن عائشة أنها سئلت على النساء رمل، فقالت: أليس (لكنّ) (^١) بنا (أسوة) (^٢)، ليس (عليكن) (^٣) رمل بالبيت ولا بين الصفا والمروة (^٤).\n_________\n(^١) سقطت (لكن) من [ز].\n(^٢) في [أ، ص]: (آسره).\n(^٣) في [ب، ن]: (عليك).\n(^٤) ضعيف؛ لحال ليث.","vol":"7","page":480},{"text":"١٣٤٠٦ - حدثنا أبو بكر قال: ثنا أبو معاوية عن عبيد اللَّه عن نافع عن ابن عمر قال: ليس على النساء رمل (بالبيت) (^١) ولا بين الصفا والمروة (^٢).\n_________\n(^١) في [ص، ز]: زيادة (بالبيت).\n(^٢) صحيح.","vol":"7","page":481},{"text":"١٣٤٠٧ - [حدثنا أبو بكر قال: ثنا وكيع عن ابن أبي ليلى عن عطاء عن ابن عباس قال: ليس على النساء رمل (^١).\n_________\n(^١) ضعيف؛ لضعف ابن أبي ليلى.","vol":"7","page":481},{"text":"١٣٤٠٨ - حدثنا أبو بكر قال: ثنا عبدة عن عبد الملك عن عطاء قال: ليس على النساء رمل (بالبيت) (^١) ولا بين الصفا والمروة] (^٢).\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) تكرر ما بين القوسين في: [ص].","vol":"7","page":481},{"text":"١٣٤٠٩ - حدثنا أبو بكر قال: ثنا أبو أسامة عن هشام عن الحسن وعطاء (قالا) (^١): ليس على النساء رمل ولا بين الصفا والمروة.\n_________\n(^١) في [جـ، ص]: (قالا).","vol":"7","page":481},{"text":"١٣٤١٠ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: المرأة (تقصر) (^١)، ليس على النساء حلق ولا رمل.\n_________\n(^١) في [أ، ب، ن]: (تقص).","vol":"7","page":481},{"text":"<span data-type='title' id=toc-1834>[٣٩] في المحرم يزوج من رخص في ذلك</span>","vol":"7","page":481},{"text":"١٣٤١١ - حدثنا أبو بكر قال: ثنا ابن عيينة عن عمرو قال: أخبرني جابر بن زيد عن ابن عباس أن النبي -ﷺ- نكح وهو محرم (^١).\n_________\n(^١) صحيح؛ لكن ابن عباس وهم فيه، أخرجه البخاري (٥١١٤) ومسلم (١٤١٠).","vol":"7","page":481},{"text":"١٣٤١٢ - حدثنا أبو بكر قال: ثنا عيسى بن يونس عن ابن جريج عن عطاء قال: تزوج النبي -ﷺ- ميمونة وهو محرم (^١).\n_________\n(^١) مرسل؛ عطاء تابعي.","vol":"7","page":482},{"text":"١٣٤١٣ - حدثنا أبو بكر قال: ثنا وكيع عن جرير بن حازم عن الأعمش عن إبراهيم عن عبد اللَّه أنه لم يكن يرى بتزويج المحرم بأسًا (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"7","page":482},{"text":"١٣٤١٤ - (حدثنا أبو بكر) (^١) قال: حدثنا وكيع عن (سفيان) (^٢) عن أبيه عن إبراهيم قال: لا بأس أن يتزوج المحرم.\n_________\n(^١) سقط من: [ن، ف].\n(^٢) في [ب، ن]: (شقيق).","vol":"7","page":482},{"text":"١٣٤١٥ - [حدثنا أبو بكر قال: ثنا حميد بن عبد الرحمن عن محمد بن مسلم عن عبد الرحمن بن القاسم عن أبيه قال: لا بأس أن يتزوج المحرم] (^١).\n_________\n(^١) تكرر الخبر في: [ص].","vol":"7","page":482},{"text":"١٣٤١٦ - حدثنا أبو بكر قال: ثنا غندر عن شعبة قال: سألت الحكم وحمادًا عن المحرم يتزوج (قالا) (^١): لا بأس به.\n_________\n(^١) في [أ، ص]: (قال).","vol":"7","page":482},{"text":"١٣٤١٧ - حدثنا أبو بكر قال: ثنا ابن نمير عن مالك عن عطاء قال: (يتزوج) (^١) لا أرى به بأسًا.\n_________\n(^١) في [ص]: (لا يتزوج)، وفي [ب]: (تزوج).","vol":"7","page":482},{"text":"١٣٤١٨ - (حدثنا أبو بكر قال) (^١) حدثنا عائذ بن حبيب وعبد الوهاب بن عطاء\n⦗٤٨٣⦘\nعن سعيد عن قتادة. ويعلى (بن) (^٢) حكيم عن عكرمة عن ابن عباس قال: لا بأس (به) (^٣) (^٤).\n_________\n(^١) (حدثنا أبو بكر قال) زائد في [جـ، ص، ز].\n(^٢) في [ن]: (وابن).\n(^٣) زيادة من [جـ، ز، ص، أ].\n(^٤) صحيح لغيره.","vol":"7","page":482},{"text":"١٣٤١٩ - حدثنا أبو بكر قال: ثنا عبدة بن سليمان عن ابن أبي عروبة عن أبي معشر عن إبراهيم قال: لا بأس به.","vol":"7","page":483},{"text":"١٣٤٢٠ - حدثنا أبو بكر قال: ثنا حميد بن عبد الرحمن عن حسن عن مغيرة عن شباك عن أبي (الضحى) (^١) عن مسروق أن النبي -ﷺ- تزوج وهو محرم (^٢).\n_________\n(^١) في [ص]: (الضحاك).\n(^٢) مرسل.","vol":"7","page":483},{"text":"<span data-type='title' id=toc-1835>[٤٠] من كره أن يتروج المحرم</span>","vol":"7","page":483},{"text":"١٣٤٢١ - حدثنا أبو بكر قال: ثنا ابن عيينة عن أيوب بن موسى عن نبيه بن (وهب) (^١) أن عمر بن (عبيد اللَّه) (^٢) بن معمر أراد أن ينكح وهو محرم، فأرسل إلى أبان بن عثمان (يسأله، فقال أبان: إن عثمان حدث) (^٣) أن رسول اللَّه -ﷺ- قال: \"المحرم لا ينكح ولا يخطبُ\" (^٤).\n_________\n(^١) في [أ، ب، ن]: (موهب).\n(^٢) في [ن]: (عبد اللَّه).\n(^٣) سقط ما بين القوسين من [ص].\n(^٤) صحيح، أخرجه مسلم (١٤٠٩) وأحمد (٤٦٦).","vol":"7","page":483},{"text":"١٣٤٢٢ - حدثنا أبو بكر قال: ثنا الفضل بن دكين عن حماد بن زيد عن مطر عن ربيعة عن سليمان بن يسار عن أبي رافع قال: تزوج النبي -ﷺ- ميمونة وهو (حلال) (^١)، وكنت الرسول فيما بينهما (^٢).\n_________\n(^١) في [أ، ب، ن]: (محرم).\n(^٢) حسن؛ مطر صدوق، أخرجه أحمد (٢٧١٩٧)، والترمذي (٨٤١)، والنسائي في الكبرى (٥٤٠٢)، وابن حبان (٤١٣٠)، الدارمي (١٨٢٥)، وابن أبي عاصم في الآحاد (٤٦١)، والطحاوي ٢/ ٢٧٠، والطبراني (٩١٥)، والدارقطني ٣/ ٢٦٢، وأبو نعيم في الحلية ٣/ ٢٦٤، والبيهقي ٥/ ٦٦، وابن عبد البر في التمهيد ٣/ ١٥٢، والبغوي (١٩٨٢)، والروياني (٧٠٣)، والدولابي ١/ ٨٣، والخطيب في الموضح ٢/ ٧٩.","vol":"7","page":484},{"text":"١٣٤٢٣ - حدثنا أبو بكر قال: ثنا ابن عيينة عن عمرو عن الزهري عن يزيد بن الأصم أن النبي -ﷺ- نكح وهو حلال (^١).\n_________\n(^١) مرسل.","vol":"7","page":484},{"text":"١٣٤٢٤ - حدثنا أبو بكر قال: (ثنا) (^١) يحيى بن آدم قال: ثنا جرير بن حازم قال: ثنا أبو (فزارة) (^٢) عن يزيد بن الأصم (^٣) قال: (حدثتنا) (^٤) ميمونة أن رسول اللَّه -ﷺ- تزوجها وهو حلال (^٥).\n_________\n(^١) في [ح]: (نا)، وفي [ص]: (حدثنى).\n(^٢) في [أ]: (حراره).\n(^٣) سقط الخبر من: [جـ، ص، ز]، وفي [أ، ب، ن]: وضع إسناد هذا الحديث مع متن الذي قبله في خبر مستقل.\n(^٤) في [ب، ص]: (حدثنا).\n(^٥) صحيح، أخرجه مسلم (١٤١١) وأحمد (٢٦٨٢٨).","vol":"7","page":484},{"text":"١٣٤٢٥ - حدثنا أبو بكر قال: ثنا (حاتم) (^١) بن إسماعيل عن جعفر عن أبيه\n⦗٤٨٥⦘\nأن عمر وعليًا (قالا) (^٢): (المحرم) (^٣) لا ينكح ولا (يُنكح) (^٤) (فإن نكح) (^٥) (فنكاحه) (^٦) باطل (^٧).\n_________\n(^١) في [ب، ف، ن]: (جابر).\n(^٢) في [أ، جـ، ص، ز]: (قال).\n(^٣) سقط من: [جـ، ص، ز].\n(^٤) في [ص]: (تنكح).\n(^٥) سقط من: [ز].\n(^٦) في [ص]: (نكاحه).\n(^٧) منقطع؛ محمد بن علي لا يروي عن عمر وعلي.","vol":"7","page":484},{"text":"١٣٤٢٦ - حدثنا أبو بكر قال: ثنا ابن عيينة عن (أيوب) (^١) بن موسى (عن نافع أبي عمر وابن عمر) (^٢) قال: (أحدهما) (^٣) لا ينكح ولا يخطب وقال الآخر: (لا) (^٤) ينكح (^٥).\n_________\n(^١) في [جـ]: (أوب).\n(^٢) في [ن]: (بن عمر وعن ابن عمر)، وسقط (عن نافع) في: [أ، ب]، وفي [جـ]: سقط ما بين القوسين.\n(^٣) في [ب، ن]: (لأحدهما).\n(^٤) سقط من: [جـ، ص].\n(^٥) أثر عمر منقطع؛ نافع لم يسمع من عمر، وأثر ابن عمر صحيح.","vol":"7","page":485},{"text":"١٣٤٢٧ - حدثنا أبو بكر قال: ثنا عبدة بن سليمان عن يحيى بن سعيد عن نافع عن ابن عمر قال: (لا يزوج المحرم ولا يتزوج) (^١) (^٢).\n_________\n(^١) في [ز]: (لا يتزوج المحرم ولا يزوج).\n(^٢) صحيح.","vol":"7","page":485},{"text":"١٣٤٢٨ - حدثنا أبو بكر قال: ثنا غندر عن شعبة عن (سعد بن) (^١) إبراهيم\n⦗٤٨٦⦘\nقال: كتب يزيد بن عبد الملك إلى أهل المدينة (يسألهم) (^٢) عن المحرم يتزوج، (قالوا) (^٣): يفرق بينهما.\n_________\n(^١) في [أ، جـ، ز]: (سعد بن)، وفي [ب، ص]: (سعيد بن)، وسقطت في [ن].\n(^٢) في [جـ]: (يسلهم).\n(^٣) في [أ، ن]: (قال).","vol":"7","page":485},{"text":"١٣٤٢٩ - حدثنا أبو بكر قال: ثنا وكيع عن قدامة بن موسى قال: زوجني أهلي وأنا محرم، فأرسلنا إلى سعيد بن المسيب فقال: المحرم لا ينكح ولا يُنكح.","vol":"7","page":486},{"text":"١٣٤٣٠ - حدثنا أبو بكر قال: ثنا وكيع عن هشام بن (سعد) (^١) عن عطاء الخُرَاسَانِيّ قال: قلت لسعيد بن المسيب: إن عكرمة يقول: (تزوج) (^٢) النبي -ﷺ- وهو محرم، فقال: كذب.\n_________\n(^١) في [ص]: (سعيد).\n(^٢) في [ص]: (تتزوج).","vol":"7","page":486},{"text":"١٣٤٣١ - حدثنا أبو بكر قال: ثنا عبد الأعلى عن معمر عن الزهري قال: المحرم لا (يتزوج) (^١) ولا (يزوج) (^٢).\n_________\n(^١) في [ن]: (يزوج).\n(^٢) في [ز]: (تزوج)، وفي [ن]: (يتزوج).","vol":"7","page":486},{"text":"<span data-type='title' id=toc-1836>[٤١] في المتمتع يريد الصوم متى يصوم</span>؟","vol":"7","page":486},{"text":"١٣٤٣٢ - حدثنا أبو بكر قال: ثنا سفيان بن عيينة عن عمرو (عن) (^١) عكرمة قال: لا يصوم (المتمتع) (^٢) إلا في العشر.\n_________\n(^١) في [ب، ن]: (ابن).\n(^٢) في [ص]: (للتمتع).","vol":"7","page":486},{"text":"١٣٤٣٣ - حدثنا أبو بكر قال: ثنا ابن عيينة (^١) عن ابن أبي نجيح عن مجاهد قال: يصوم المتمتع إن شاء يومًا من شوال وإن شاء يومًا من ذي القعدة.\n_________\n(^١) في [أ، ب، ن]: زيادة (عن ابن أبي عيينة).","vol":"7","page":487},{"text":"١٣٤٣٤ - قال: وقال طاوس وعطاء (^١): لا يصوم المتمتع إلا في العشر.\n_________\n(^١) زيادة (قال) في [جـ، ص].","vol":"7","page":487},{"text":"١٣٤٣٥ - حدثنا أبو بكر قال: ثنا (يحيى) (^١) بن سعيد القطان عن ابن (جريج) (^٢) عن نافع عن ابن عمر قال: لا يصوم المتمتع إلا وهو محرم، لا يقضي عنه إلا ذلك قلت: (يصومهن) (^٣) في شوال؟ قال: (لا) (^٤) إلا محرمًا (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، جـ، ص، ن]: (جريح).\n(^٣) في [جـ، ص]: (يصومها).\n(^٤) سقط من: [ص].\n(^٥) منقطع حكمًا؛ ابن جريج مدلس.","vol":"7","page":487},{"text":"١٣٤٣٦ - حدثنا أبو بكر قال: ثنا حفص بن غياث عن ليث عن طاوس وعطاء (قالا) (^١): لا يصوم الثلاثة إلا في العشر.\n_________\n(^١) في [أ، ب، ن]: (قال).","vol":"7","page":487},{"text":"١٣٤٣٧ - وقال مجاهد: لا بأس أن (يصومها) (^١) في أشهر الحج.\n_________\n(^١) في [جـ، ص]: (يصومهن).","vol":"7","page":487},{"text":"<span data-type='title' id=toc-1837>[٤٢] فيمن خشي أن لا يدرك الصوم بمكة</span>","vol":"7","page":487},{"text":"١٣٤٣٨ - حدثنا أبو بكر قال: ثنا إسماعيل بن علية عن أيوب عن عكرمة قال: إن خشي أن لا يدرك الصوم بمكة صام في الطريق يومًا أو اثنين.","vol":"7","page":487},{"text":"١٣٤٣٩ - حدثنا أبو بكر قال: ثنا ابن أبي عدي عن أشعث عن الحسن قال: كان يقول: في الذي يكون في الطريق إن خشي أن لا يقدم إلا يوم عرفة صام في الطريق ثلاثة أيام.","vol":"7","page":488},{"text":"<span data-type='title' id=toc-1838>[٤٣] في [(المتمتع) (^١) إذا فاته الصوم]</span> (^٢)\n_________\n(^١) في [ب]: (التمتع).\n(^٢) سقط ما بين المعكوفين من: [ص].","vol":"7","page":488},{"text":"١٣٤٤٠ - حدثنا أبو بكر قال: ثنا (إسماعيل) (^١) بن علية عن أيوب (عن عكرمة) (^٢) عن ابن عباس قال: إذا لم يصم المتمتع فعليه الهدي (^٣).\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) سقط من: [أ، ب، ن].\n(^٣) صحيح.","vol":"7","page":488},{"text":"١٣٤٤١ - حدثنا أبو بكر قال: ثنا حفص وابن علية (عن ليث) (^١) عن عطاء (وطاووس) (^٢) ومجاهد قالوا: إذا فاته الصوم فعليه الهدي.\n_________\n(^١) سقط من: [ز، ن، أ].\n(^٢) سقط من: [أ، ب، ن].","vol":"7","page":488},{"text":"١٣٤٤٢ - حدثنا أبو بكر قال: ثنا ابن أبي (زائدة) (^١) عن حجاج عن عمرو بن شعيب عن سعيد بن المسيب أن رجلًا أتى عمر متمتعًا قد فاته الصوم في العشر، فقال: له (اذبح) (^٢) (شاة) (^٣)، قال: ليس عندي، قال: (سل) (^٤) قومك، قال:\n⦗٤٨٩⦘\nليس ها هنا أحد من قومي، قال: أعطه يَا معيقيب (ثمن) (^٥) شاة (^٦).\n_________\n(^١) في [ب]: (الزائدة)، وفي [ن]: (الزائد).\n(^٢) في [ص]: (اذنع).\n(^٣) في [ص]: (شات).\n(^٤) في [أ، ب]: (فسل)، وفي [س، ن]: (فاسأل).\n(^٥) في [جـ، ص، ن]: (عن).\n(^٦) منقطع حكمًا؛ حجاج مدلس.","vol":"7","page":488},{"text":"١٣٤٤٣ - حدثنا أبو بكر قال: (^١) ثنا حفص وأبو خالد الأحمر [عن حجاج عن عمرو بن شعيب) (^٢) عن سعيد بن المسيب عن عمر بنحو منه (^٣).\n_________\n(^١) في [أ، ب، ن]: زيادة (ثنا أبو الأحوص).\n(^٢) في [أ، ب، ز]: (ابن سعيب).\n(^٣) منقطع حكمًا.","vol":"7","page":489},{"text":"١٣٤٤٤ - حدثنا أبو بكر قال: ثنا حفص] (^١) عن أشعث عن الحكم وحماد عن إبراهيم قال: لا بد من دم ولو يبيع ثوبه.\n_________\n(^١) سقط ما بين المعكوفين من: [جـ، ص].","vol":"7","page":489},{"text":"١٣٤٤٥ - [حدثنا أبو بكر قال: ثنا وكيع عن شعبة عن الحكم قال: لا بد من دم ولو يتصدق.","vol":"7","page":489},{"text":"١٣٤٤٦ - حدثنا أبو بكر قال: ثنا وكيع (عن شعبة) (^١) عن أبي بشر عن سعيد بن جبير قال: لا بد من دم ولو يبيع ثوبه] (^٢).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) سقط الخبران من: [جـ، ص].","vol":"7","page":489},{"text":"<span data-type='title' id=toc-1839>[٤٤] من رخص في الصوم ولم ير عليه (هديًا)</span> (^١)\n_________\n(^١) في [أ، ب]: (هدى).","vol":"7","page":489},{"text":"١٣٤٤٧ - حدثنا أبو بكر قال: ثنا (حاتم) (^١) بن إسماعيل عن جعفر (^٢) عن أبيه\n⦗٤٩٠⦘\nعن علي قال: (إن) (^٣) فاته الصوم في العشر (تسحر) (^٤) (ليلة) (^٥) (الحصبة) (^٦)، فصام ثلاثة أيام، وسبعة إذا رجع (^٧).\n_________\n(^١) في [ب، ن]: (جابر).\n(^٢) في [ز]: زيادة (عن حفص).\n(^٣) في [ص]: (فإن).\n(^٤) في [أ، ب، ص]: (يسحر)، وفي [ن]: (سحر).\n(^٥) سقط من: [ص].\n(^٦) في [ب]: (يحصيه)، وفي [ن]: (يحصه)، وليلة الحصبة: ليلة ١٤ من شهر ذي الحجة.\n(^٧) منقطع؛ محمد بن علي لم يسمع من علي.","vol":"7","page":489},{"text":"١٣٤٤٨ - حدثنا أبو بكر قال: ثنا ابن علية عن أيوب عن نافع عن ابن عمر قال: من فاته ثلاثة أيام في الحج فليصم (^١) أيام التشريق، فإنهن من الحج (^٢).\n_________\n(^١) في [ز]: زيادة (في).\n(^٢) صحيح.","vol":"7","page":490},{"text":"١٣٤٤٩ - حدثنا أبو بكر قال: ثنا ابن عيينة عن الزهري عن عروة أو (عن) (^١) عمرة عن عائشة (قالت) (^٢): كانت ترخص للمتمتع أن يصوم أيام التشريق إذا لم (يصم) (^٣) العشر (^٤).\n_________\n(^١) زيادة من [ص].\n(^٢) سقطت من: [ز].\n(^٣) في [جـ، ص]: (يعتمر).\n(^٤) صحيح.","vol":"7","page":490},{"text":"١٣٤٥٠ - حدثنا أبو بكر قال: ثنا عبدة بن سليمان عن ابن أبي عروبة عن قتادة عن سعيد بن جبير قال: المتمتع إذا فاته الصوم أيام (العشر) (^١) أطعم عن الثلاثة وصام السبعة إذا رجع.\n_________\n(^١) في [أ، ن]: (التشريق)، وكان سعيد بن جبير يرى أن فاقد الهدي لا يصوم أيام التشريق، انظر: تفسير القرطبي ٢/ ٤٠١، وعمدة القاري ٩/ ٢٠٧.","vol":"7","page":490},{"text":"١٣٤٥١ - حدثنا أبو بكر قال: ثنا غندر عن شعبة عن عبد اللَّه بن عيسى قال: سمعته يحدث عن الزهري عن (عروة) (^١) عن عائشة (^٢).\n_________\n(^١) في [ب]: (عروت).\n(^٢) صحيح، أخرجه البخاري (١٩٩٧) والبيهقي (٤/ ٢٩٨) والدارقطني (٢/ ١٨٦) والطحاوي (٢/ ٢٤٣).","vol":"7","page":491},{"text":"١٣٤٥٢ - وعن سالم عن ابن عمر (قالا) (^١): لم يرخص في أيام التشريق أن يصمن إلا لمن لم يجد الهدي (^٢).\n_________\n(^١) في [ص]: (قال).\n(^٢) صحيح، أخرجه البخاري (١٩٩٨) والبيهقي (٤/ ٢٩٨) والدارقطني (٢/ ١٨٦) والطحاوي (٢/ ٢٤٣).","vol":"7","page":491},{"text":"<span data-type='title' id=toc-1840>[٤٥] في (صيام) (^١) السبعة (أتفرق) (^٢) (أم توصل)</span> (^٣)\n_________\n(^١) في [أ، ب، ن]: (قضاء).\n(^٢) في [ز]: (في تفريق)، وفي [أ، ن]: (الفرق).\n(^٣) في [جـ، ص]: (أم توصل)، وفي [ب]: (أو يوصل)، وفي [أ، ن]: (أو الوصل).","vol":"7","page":491},{"text":"١٣٤٥٣ - حدثنا أبو بكر قال: ثنا حفص عن حجاج عن عطاء قال: ﴿وَسَبْعَةٍ (^١) إِذَا رَجَعْتُمْ﴾ [البقرة: ١٩٦]، قال: إن شاء صامها في الطريق، وإن شاء بمكة.\n_________\n(^١) في [ص]: زيادة (قال).","vol":"7","page":491},{"text":"١٣٤٥٤ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن هشام عن الحسن في صيام السبعة (الأيام) (^١)، قال: إن شاء صام في الطريق وإن شاء إذا رجع إلى أهله.\n_________\n(^١) في [ز]: (أيام).","vol":"7","page":491},{"text":"١٣٤٥٥ - حدثنا أبو بكر قال: ثنا ابن فضيل عن ليث عن مجاهد قال: صم السبعة إن شئت في الطريق، وإن شئت إذا رجعت إلى أهلك ولا (تفرق) (^١) بينهن.\n_________\n(^١) في [ن]: (يفرق).","vol":"7","page":492},{"text":"١٣٤٥٦ - حدثنا أبو بكر قال: ثنا جرير عن منصور عن مجاهد قال: إن شاء صام في الطريق وإن شاء (إذا) (^١) رجع (إلى أهله) (^٢).\n_________\n(^١) سقط من: [ب، ن].\n(^٢) سقط من: [جـ، ص، ز].","vol":"7","page":492},{"text":"١٣٤٥٧ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم بن مرثد عن ابن أبي نجيح عن طاوس ﴿وَسَبْعَةٍ إِذَا رَجَعْتُمْ﴾ قال: إن شاء فرق.","vol":"7","page":492},{"text":"<span data-type='title' id=toc-1841>[٤٦] من قال: (يصومهن) (^١) إذا رجع إلى أهله</span>\n_________\n(^١) في [ن]: (يصوم).","vol":"7","page":492},{"text":"١٣٤٥٨ - حدثنا أبو بكر قال: ثنا أبو خالد الأحمر عن يحيى بن سعيد عن سعيد ابن المسيب قال: من اعتمر في شوال (أو في (ذي) (^١) القعدة) (^٢)، ثم أقام حتى يحج فهو متمتع، عليه ما استيسر من الهدي، فمن لم يجد فصيام ثلاثة أيام (في الحج) (^٣) وسبعة إذا رجع إلى أهله.\n_________\n(^١) سقط من: [أ].\n(^٢) في [ب]: (أفي العقده).\n(^٣) سقط من: [أ، جـ، ن].","vol":"7","page":492},{"text":"١٣٤٥٩ - حدثنا أبو بكر قال: ثنا كثير بن هشام عن جعفر بن برقان عن نافع\n⦗٤٩٣⦘\nعن ابن عمر قال: كان يرى على المتمتع بدنة (بعيرًا) (^١) أو بقرة، فإن لم يجد فصيام ثلاثة أيام وسبعة إذا رجع (^٢).\n_________\n(^١) في [أ، ب، ن]: (بعير).\n(^٢) صحيح.","vol":"7","page":492},{"text":"<span data-type='title' id=toc-1842>[٤٧] في الرجل يعتمر في أشهر الحج ثم يرجع، ثم يحج</span>","vol":"7","page":493},{"text":"١٣٤٦٠ - حدثنا أبو بكر قال: ثنا حفص بن غياث عن يحيى بن سعيد عن سعيد ابن المسيب (^١) قال: من اعتمر في أشهر الحج، ثم رجع، فليس بمتمتع، (ذاك) (^٢) (من) (^٣) أقام ولم يرجع (فهو متمتع) (^٤).\n_________\n(^١) في [أ، ب]: زيادة (حدثنا أبو بكر).\n(^٢) في [ن]: (ذلك).\n(^٣) في [جـ، ص]: (فمن).\n(^٤) زيادة من [ص].","vol":"7","page":493},{"text":"١٣٤٦١ - حدثنا أبو بكر قال: حدثنا حفص عن يحيى بن سعيد عن نافع عن ابن عمر مثله] (^١) (^٢).\n_________\n(^١) هكذا جاءت في [ن]: (حدثنا أبو بكر قال: حدثنا حفص بن غياث عن يحيى بن سعيد عن سعيد بن المسيب، وحدثنا حفص عن سعيد عن نافع عن ابن عمر مثله.\n- في الرجل يعتمر في أشهر الحج، ثم يرجع ثم يحج.\n- حدثنا أبو بكر قال: من اعتمر في أشهر الحج ثم رجع فليس بمتمتع، ذلك من أقام ولم يرجع).\n(^٢) صحيح.","vol":"7","page":493},{"text":"١٣٤٦٢ - حدثنا أبو بكر قال: حدثنا وكيع عن العمري عن نافع عن ابن عمر\n⦗٤٩٤⦘\nقال: قال (عمر) (^١): إذا اعتمر في أشهر الحج ثم أقام فهو متمتع، فإن رجع فليس بمتمتع (^٢).\n_________\n(^١) في [ص]: (ابن عمر).\n(^٢) ضعيف؛ العمري ضعيف.","vol":"7","page":493},{"text":"١٣٤٦٣ - حدثنا أبو بكر قال: (ثنا حفص) (^١) عن ليث عن عطاء وطاوس ومجاهد قالوا: إن خرج في أشهر الحج أثم أقام فهو متمتع.\n_________\n(^١) تكرر في: [جـ].","vol":"7","page":494},{"text":"١٣٤٦٤ - حدثنا أبو بكر قال: ثنا حفص عن أشعث وعبد الملك عن عطاء قال: من اعتمر في أشهر الحج] (^١) ثم رجع إلى بلده ثم حج من (عامة) (^٢) فليس بمتمتع، إنما المتمتع من أقام ولم يرجع.\n_________\n(^١) سقط ما بين المعكوفين من: [ز].\n(^٢) في [ص، ز]: (عامته).","vol":"7","page":494},{"text":"١٣٤٦٥ - حدثنا أبو بكر قال: ثنا هشيم عن مغيرة قال: سألت إبراهيم قال: قلت: الذين يعتمرون في رجب ثم يقيمون حتى (يحجوا) (^١) (أمتمتعون) (^٢) هم؟ قال: لا، إنما المتمتع من أهلَّ (بالعمرة) (^٣) في أشهر الحج، ثم أقام حتى يحج، (فذلك) (^٤) متمتع وعليه الهدي، أو الصوم (إن) (^٥) لم يجد (الهدي) (^٦).\n_________\n(^١) في [ص]: (يحجروا).\n(^٢) في [أ، ب، ن]: (متمتعون).\n(^٣) في [أ، ب]: (العمرة).\n(^٤) في [ف]: (فلذلك).\n(^٥) في [أ، ب، ن]: (وإن).\n(^٦) سقط من: [جـ، ص، ز].","vol":"7","page":494},{"text":"١٣٤٦٦ - حدثنا أبو بكر قال: حدثنا هشيم عن حجاج عن عطاء قال: إذا اعتمر في أشهر الحج ثم أقام فهو متمتع] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، ن].","vol":"7","page":495},{"text":"١٣٤٦٧ - حدثنا أبو بكر قال: ثنا هشيم عن يحيى بن سعيد عن سعيد بن المسيب مثله (^١).\n_________\n(^١) زيادة في [أ، جـ، ب، ص]: (حدثنا أبو بكر قال: ثنا هشيم عن أبي بشر عن سعيد بن جبير مثله)، ويبدو أنه خلط بين الخبرين.","vol":"7","page":495},{"text":"١٣٤٦٨ - حدثنا أبو بكر قال: ثنا هشيم عن أبي بشر عن سعيد بن جبير قال: (إن) (^١) أقام فعليه هدي.\n_________\n(^١) في [أ، ب، ن]: (إذا).","vol":"7","page":495},{"text":"<span data-type='title' id=toc-1843>[٤٨] من قال: هو متمتع وإن رجع</span>","vol":"7","page":495},{"text":"١٣٤٦٩ - حدثنا أبو بكر قال: ثنا وكيع عن هشام الدستوائي عن قتادة عن سعيد ابن المسيب قال: كان أصحاب النبي -ﷺ- إذا اعتمروا في أشهر الحج ثم لم يحجوا من عامهم ذلك لم يهدوا (^١).\n_________\n(^١) صحيح.","vol":"7","page":495},{"text":"١٣٤٧٠ - حدثنا أبو بكر قال: ثنا ابن مبارك عن (سيف) (^١) بن (أبي) (^٢) سليمان عن عبد الكريم عن يزيد الفقير أن قومًا من أهل الكوفة تمتعوا ثم خرجوا إلى المدينة فأقبلوا منها بحج، فسألوا ابن عباس فقال: (أنتم) (^٣) متمتعون (^٤).\n_________\n(^١) في [أ، ب، ن]: (سفيان عن حماد).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب، ن]: (إنهم).\n(^٤) ضعيف؛ لحال عبد الكريم.","vol":"7","page":495},{"text":"١٣٤٧١ - حدثنا أبو بكر قال: ثنا هشيم عن يونس عن الحسن [قال: عليه الهدي أقام أو لم يقم.","vol":"7","page":496},{"text":"١٣٤٧٢ - حدثنا أبو بكر قال: ثنا حفص عن أشعث عن الحسن] (^١) قال: من اعتمر في أشهر الحج (ثم حج) (^٢) (في) (^٣) عامه فهو متمتع.\n_________\n(^١) زيادة في: [جـ، ص، ز].\n(^٢) زيادة في: [جـ، ص، ز].\n(^٣) في [ز]: (من).","vol":"7","page":496},{"text":"<span data-type='title' id=toc-1844>[٤٩] في العمرة بعد الحج</span>","vol":"7","page":496},{"text":"١٣٤٧٣ - حدثنا أبو بكر قال: ثنا ابن علية عن ابن عون (عن) (^١) إبراهيم عن الأسود عن أم المُؤمنين وعن القاسم (عن أم المؤمنين قالت: قلت) (^٢): (يا) (^٣) رسول اللَّه (^٤)، (يصدر) (^٥) الناس بنسكين وأصدر بنسك واحد، قال: \"انتظري، فإذا طَهُرتِ فاخرجي إلى التنعيم، فأَهِلِّي منه ثم القينَا عند كذا وكذا، ولكنها على قدر (نصبك) (^٦) \"، أو (قال) (^٧): \"نَفَقَتِكِ\"، أو كما قال رسول اللَّه -ﷺ- (^٨).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب، جـ]: (قال: قلت)، وفي [ز]: (قالت: قلت)، وفي [ص]: (قالا: قالت).\n(^٣) سقط من: [جـ].\n(^٤) في [ب]: (ﷺ).\n(^٥) في [أ، ب]: (تصدر).\n(^٦) في [أ، ب]: (نصيبك).\n(^٧) سقط من: [جـ، ص].\n(^٨) صحيح، أخرجه البخاري (١٧٨٧)، ومسلم (١٢١١).","vol":"7","page":496},{"text":"١٣٤٧٤ - حدثنا أبو بكر قال: ثنا ابن عيينة عن الوليد بن هشام المعيطي قال: سألت أم الدرداء عن العمرة بعد الحج، فأمرتني بها.","vol":"7","page":497},{"text":"١٣٤٧٥ - حدثنا أبو بكر قال: ثنا يحيى بن سعيد عن ابن جريج عن أبي (الزبير) (^١) عن جابر أنه سئل عن العمرة بعد (^٢) أيام التشريق، فلم ير بها بأسًا، وقال: ليس فيها هدي (^٣).\n_________\n(^١) في: [أ، ب، ن]: (الزيت).\n(^٢) في [ب، ن]: زيادة (الحج).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"7","page":497},{"text":"١٣٤٧٦ - حدثنا أبو بكر قال: ثنا ابن فضيل عن ليث عن مجاهد قال: سئل (عمر) (^١) عن العمرة بعد الحج فقال: هي خير من لا شيء (^٢).\n_________\n(^١) سقط من: [أ، ب، ن]: (عمر).\n(^٢) منقطع، ضعيف؛ ليث ضعيف، ومجاهد لم يدرك عمر.","vol":"7","page":497},{"text":"١٣٤٧٧ - وسئلت عائشة فقالت: على (قدر) (^١) النفقة والمشقة (^٢).\n_________\n(^١) في [أ، ب]: (نذر).\n(^٢) ضعيف؛ لحال ليث.","vol":"7","page":497},{"text":"١٣٤٧٨ - وسئل علي فقال: هي خير من مثقال ذرة (^١).\n_________\n(^١) ضعيف؛ منقطع؛ لحال ليث، ومجاهد لم يسمع عليًا.","vol":"7","page":497},{"text":"١٣٤٧٩ - حدثنا أبو بكر قال: ثنا عبدة بن سليمان عن يحيى بن سعيد عن (سعيد) (^١) بن المسيب قال: كانت عائشة (تعتمر) (^٢) في آخر ذي الحجة (^٣).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [أ، ب]: (يعتمر).\n(^٣) صحيح.","vol":"7","page":497},{"text":"١٣٤٨٠ - حدثنا أبو بكر قال: ثنا ابن فضيل عن حصين قال: سألت سعيد بن جبير عن العمرة بعد الحج (بستة) (^١) أيام فقال: اعتمر إن شئت.\n_________\n(^١) في [أ، ب، ن]: (ستة).","vol":"7","page":498},{"text":"١٣٤٨١ - حدثنا أبو بكر قال: ثنا (حميد) (^١) بن عبد الرحمن (الرؤاسي) (^٢) عن أبيه عن جعفر بن نجيح قال: سأل رجل طاوسًا فقال: إني تعجلت في يومين (أفأعتمر؟) (^٣) قال: نعم.\n_________\n(^١) في [أ، ب، ن]: (محمد).\n(^٢) في [ب، ن]: (الرّواسي).\n(^٣) في [أ، ن]: (فأعتمر).","vol":"7","page":498},{"text":"<span data-type='title' id=toc-1845>[٥٠] من كره أن يعتمر بعد الحج</span>","vol":"7","page":498},{"text":"١٣٤٨٢ - حدثنا أبو بكر قال: ثنا (أبو الأحوص) (^١) عن (أبي) (^٢) يعفور قال: (سألت) (^٣) ابن عمر عن العمرة بعد الحج فقال: إن (ناسًا) (^٤) يفعلون ذلك، ولأن اعتمر (في غير) (^٥) ذي الحجة أحب إليّ من أن (أعتمر) (^٦) في (ذي) (^٧) الحجة (^٨).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ]: (بن).\n(^٣) في [جـ، ص]: (سألنا).\n(^٤) في [جـ، ز]: (أناسًا).\n(^٥) سقط من: [ز].\n(^٦) سقط من: [ز].\n(^٧) سقط من: [ص].\n(^٨) صحيح.","vol":"7","page":498},{"text":"١٣٤٨٣ - حدثنا أبو بكر قال: ثنا عبد السلام بن حرب عن خصيف عن عطاء وطاوس ومجاهد قالوا: لا عمرة إلا عمرة (ابتدأت بها) (^١) من أهلك ولا (عمرة إلا) (^٢) بعد الصدور.\n_________\n(^١) في [جـ، ص]: (ابتدأتها).\n(^٢) زيادة في: [أ، ب، جـ، ص].","vol":"7","page":499},{"text":"١٣٤٨٤ - (وقال) (^١) سعيد بن جبير: إن رجع إلى ميقات أهله فاعتمر (رجوت أن يكون عمرة) (^٢).\n_________\n(^١) في [أ، ب، ن، ز]: (قال).\n(^٢) في [ص]: (رجوت أن لا يكون غيره)، وفي [جـ]: (عبرة).","vol":"7","page":499},{"text":"١٣٤٨٥ - حدثنا أبو بكر قال: ثنا حفص عن ليث عن عطاء وطاوس و(مجاهد) (^١) أنهم كرهوا العمرة بعد الحج، (و) (^٢) قالوا: لا يجزئ ولا (يفي) (^٣)، وقالوا: الطواف بالبيت والصلاة أفضل.\n_________\n(^١) في [جـ]: (مجاهم).\n(^٢) سقط من: [أ، ب، ن].\n(^٣) في [ن]: (هي).","vol":"7","page":499},{"text":"<span data-type='title' id=toc-1846>[٥١] في عمرة رمضان وما جاء فيها</span>","vol":"7","page":499},{"text":"١٣٤٨٦ - حدثنا أبو بكر قال ثنا وكيع عن الأعمش عن عمارة بن (عمير) (^١) عن أبي بكر بن (عمرو) (^٢) بن الحارث بن هشام أن أبا (معقل) (^٣) أتى النبي -ﷺ-\n⦗٥٠٠⦘\nفقال: يا رسول اللَّه إن أم (معقل) (^٤) جعلت عليها أن (تحج) (^٥) فلم (يتيسر) (^٦) لها، فقال: \"تعتمر في رمضان\" (^٧).\n_________\n(^١) في [أ، ب، ن]: (عمر).\n(^٢) كذا في النسخ، والمعروف (عبد الرحمن) كما في كتب التخريج والتراجم.\n(^٣) في [جـ، ص]: (مغفل).\n(^٤) في [جـ، ص]: (مغفل).\n(^٥) في [ص]: (يحج).\n(^٦) في [أ، ب]: (تيسر)، وفي [ن]: (تتيسر).\n(^٧) مرسل؛ أبو بكر تابعي، أخرجه الروياني (١٢٨٩)، وابن أبي عاصم في الآحاد (٣٢٤١)، والطيالسي (١٦٦٢)، وابن خزيمة (٣٠٧٥)، وأبو داود (١٩٨٨)، والحاكم ١/ ٤٨٢، ومالك ٢/ ٣٤٦، ومن حديث عمارة عن أبي بكر عن أم معقل أخرجه النسائي في الكبرى (٤٢٢٨)، والحاكم ١/ ٦٥٦، وابن أبي عاصم في الآحاد (٣٢٤٠)، والدولابي ١/ ١٦٥، والطبراني ٢٥/ (٣٦٨).","vol":"7","page":499},{"text":"١٣٤٨٧ - حدثنا أبو بكر قال ثنا بن نمير عن محمد بن إسحاق (عن) (^١) عيسى بن (معقل) (^٢) (بن أبي معقل) (^٣) الأسدي عن يوسف بن عبد اللَّه بن سلام [عن (جدته) (^٤) أم معقل أن النبي -ﷺ- قال: \"اعتمري في رمضان فإنها حجة\" (^٥).\n_________\n(^١) في [ن]: (عم).\n(^٢) في [أ، ب، ص]: (مغفل).\n(^٣) سقط من: [جـ، ص]، وفي [أ، ب]: (عن أبي مغفل).\n(^٤) في [ن]: (حدبة).\n(^٥) مجهول؛ لجهالة عيسى بن معقل، أخرجه أبو داود (١٩٨٩) وابن خزيمة (٢٣٧٦) والدارمي (١٨٦٠) وابن عبد البر في التمهيد ٢٢/ ٥٨، والبيهقي ٦/ ١٧٤، والطبراني ٢٥/ ٣٦٦ والمزي ٢٣/ ٣٢، وابن الجوزي في التحقيق (١٠٥١)، وابن حزم في حجة الوداع (١٢٨ (٣».","vol":"7","page":500},{"text":"١٣٤٨٨ - حدثنا أبو بكر قال: ثنا ابن عيينة عن محمد بن المنكدر عن يوسف (ابن عبد اللَّه) (^١) بن سلام، (^٢) سمع رجلًا من الأنصار يقول: إن رسول اللَّه -ﷺ-\n⦗٥٠١⦘\n(قال) (^٣) له ولامرأته: \"اعتمرا في رمضان، فإن عمرة لكما في رمضان تعدل حجة\" (^٤).\n_________\n(^١) (بن عبد اللَّه) زيادة في [ز].\n(^٢) سقط ما بين المعكوفين من: [جـ، ص].\n(^٣) سقط من: [ب].\n(^٤) صحيح، أخرجه أحمد (١٦٤٠٦) والنسائي في الكبرى (٤٢٢٤) والحميدي (٨٧٠) والطبراني (٢٢/ ٧٣٥).","vol":"7","page":500},{"text":"١٣٤٨٩ - [حدثنا أبو بكر قال: حدثنا وكيع ويحيى بن آدم عن سفيان عن بيان وجابر عن الشعبي عن وهب بن خنبش، قال: قال رسول اللَّه -ﷺ-: \"عمرة في رمضان تعدل حجة] (^١) \" (^٢).\n_________\n(^١) سقط الخبر من [أ، ن، ص، جـ].\n(^٢) صحيح لغيره، أخرجه ابن ماجه (٢٩٩١) وأحمد (١٧٦٠١) والنسائي في الكبرى (٤٢٢٥) وابن قانع في معجم الصحابة (٣/ ١٧٧) والطبراني (٢٢/ ٣٥٧) وأبو نعيم في الحلية (٧/ ١٢٠) والرامهرمزي في المحدث (ص ٤٩٠) والدينوري في المجالسة (٣٥٢٥).","vol":"7","page":501},{"text":"١٣٤٩٠ - حدثنا أبو بكر قال: ثنا (ابن نمير، قال: (و) (^١) ثنا) (^٢) أبو معاوية عن حجاج عن عطاء عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"عمرة في رمضان تعدل حجة\" (^٣).\n_________\n(^١) هكذا الرواية وسقطت (الواو) من النسخ [أ، ب، ن]، والقائل هو ابن أبي شيبة، وانظر مسند أحمد (٢٨٠٩)، فقد رواه أحمد عن ابن نمير قال: أخبرنا حجاج، وانظر: سنن ابن ماجه (٢٩٩٤)، ومعجم الطبراني (١١٢٩٩)، وابن نمير يروي عن حجاج، ولا تعرف له رواية عن أبي معاوية، وابن أبي شيبة يروي عن أبي معاوية بلا واسطة في مواطن كثيرة.\n(^٢) سقط من [جـ، ص، ز].\n(^٣) منقطع حكمًا؛ حجاج مدلس عنعن، أخرجه أحمد (٢٨٠٩) وابن ماجه (٢٩٩٤) والطبراني (١١٢٩٩) وأصله عند البخاري (١٨٦٣) ومسلم (١٢٥٦).","vol":"7","page":501},{"text":"١٣٤٩١ - حدثنا أبو بكر قال: ثنا عبد الأعلى عن داود عن الشعبي قال: سألته قلت: هذا الحج الأكبر، فما الحج الأصغر؟ قال: عمرة في رمضان.","vol":"7","page":501},{"text":"١٣٤٩٢ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن (ابن خثيم) (^١) عن سعيد ابن جبير ومجاهد، قال: كانا يعتمران في شهر رمضان من الجعرانة.\n_________\n(^١) في [أ، ب، جـ، ن]: (أبي خيثم)، وفي [ص]: (إبراهيم).","vol":"7","page":502},{"text":"١٣٤٩٣ - [حدثنا أبو بكر قال: ثنا ابن نمير عن عبد الملك بن أبي سليمان، قال: خرجت أنا وعطاء في رمضان، فأحرمنا من الجعرانة] (^١).\n_________\n(^١) سقط الخبر من: [ص].","vol":"7","page":502},{"text":"١٣٤٩٤ - حدثنا أبو بكر قال ثنا ابن نمير عن محمد بن إسحاق عن (يحيى) (^١) بن عباد بن عبد اللَّه بن الزبير عن أبي بكر بن عبد الرحمن (بن الحارث بن هشام قال: وإن أبو بكر بن عبد الرحمن) (^٢) لا يعتمر إلا في رمضان.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ن، ف].","vol":"7","page":502},{"text":"<span data-type='title' id=toc-1847>[٥٢] في العمرة في أشهر الحج</span>","vol":"7","page":502},{"text":"١٣٤٩٥ - حدثنا أبو بكر قال: ثنا أبو معاوية عن الأعمش عن قيس بن مسلم (عن طارق) (^١) بن شهاب قال: سئل (عبد اللَّه) (^٢) عن العمرة في أشهر الحج] (^٣) فقال (عبد اللَّه) (^٤): الحج أشهر معلومات (ليس فيهن) (^٥) عمرة (^٦).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب، ن]: (عبد الرحمن)، وانظر: الدر المنثور ١/ ٥٢٥، والمحلى ٧/ ٦٧.\n(^٣) تكرر (فقال) (وما بين القوسين) في [ص].\n(^٤) سقط من: [ف، ن].\n(^٥) في [جـ]: (ليس فهن)، وفي [ص]: (فيهن).\n(^٦) صحيح.","vol":"7","page":502},{"text":"١٣٤٩٦ - حدثنا أبو بكر قال: ثنا جرير عن منصور عن إبراهيم، قال: سئل علقمة عن العمرة في أشهر الحج، فقال: ويفعل ذلك أحد؟.","vol":"7","page":503},{"text":"١٣٤٩٧ - حدثنا أبو بكر قال: ثنا (يزيد) (^١) بن هارون عن ابن عون قال: قلت (للقاسم) (^٢) بن محمد: نهى عمر عن العمرة في أشهر الحج (فتلكأ) (^٣) وقال نهى عثمان (عنها) (^٤) (^٥).\n_________\n(^١) في [ص]: (زيد).\n(^٢) في [جـ]: (القاسم).\n(^٣) سقط من: [أ، ب، ن].\n(^٤) في [ب، ن، ص]: (فيها).\n(^٥) منقطع؛ القاسم لم يدركهما.","vol":"7","page":503},{"text":"١٣٤٩٨ - حدثنا أبو بكر قال: ثنا وكيع عن ابن أبي رواد عن نافع عن ابن عمر قال: (قال عمر) (^١): افصلوا بين حجكم وعمرتكم (اجعلوا الحج في أشهر الحج واجعلوا العمرة في غير أشهر الحج أتم لحجكم وعمرتكم) (^٢) (^٣).\n_________\n(^١) سقط من: [ن].\n(^٢) زيادة في [جـ، ص، ز].\n(^٣) حسن؛ لحال ابن أبي رواد.","vol":"7","page":503},{"text":"١٣٤٩٩ - حدثنا أبو بكر قال: ثنا وكيع عن يزيد عن ابن سيرين قال: (ما) (^١) أعلمهم يختلفون أن العمرة في غير أشهر الحج أفضل.\n_________\n(^١) سقط من: [ص].","vol":"7","page":503},{"text":"١٣٥٠٠ - حدثنا أبو بكر قال: ثنا يزيد بن هارون عن ابن عون قال: سئل القاسم عن العمرة في أشهر الحج، فقال: كانوا لا يرونها تامة.","vol":"7","page":503},{"text":"١٣٥٠١ - حدثنا أبو بكر قال: ثنا كثير بن هشام عن جعفر عن ميمون أنه قال: (اعتمرت) (^١) من بلدي هذا في غير أشهر الحج.\n_________\n(^١) في [ف]: (اعتمر).","vol":"7","page":504},{"text":"<span data-type='title' id=toc-1848>[٥٣] من رخص في العمرة في أشهر الحج</span>","vol":"7","page":504},{"text":"١٣٥٠٢ - حدثنا أبو بكر قال: قال: ثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة عن سعيد بن المسيب قال: سمعته يقول: اعتمر رسول اللَّه -ﷺ- عمرًا (ثلاثًا) (^١) كلها في ذي القعدة (^٢).\n_________\n(^١) في [ن]: (ثلاثة).\n(^٢) مرسل.","vol":"7","page":504},{"text":"١٣٥٠٣ - حدثنا أبو بكر قال: ثنا (معتمر) (^١) بن سليمان عن أبي معن قال: رأيت جابر بن زيد وأبا العالية اعتمرا في العشر.\n_________\n(^١) في [جـ]: (معمر).","vol":"7","page":504},{"text":"١٣٥٠٤ - حدثنا أبو بكر قال: ثنا أبو أسامة عن الجريري عن يزيد عن أخيه قال: قال لي عمران بن حصين: (اعلم) (^١) أن رسول اللَّه -ﷺ- قد (اعمر) (^٢) طائفة من أهله في (عشر) (^٣) ذي الحجة، فلم ينه عنه، ولم ينزل نسخه، قال في ذلك قائل ما شاء (^٤).\n_________\n(^١) زيادة في [جـ، ز، ص].\n(^٢) في [ن]: (اعتمر).\n(^٣) في [ن]: (عشرة).\n(^٤) صحيح؛ يزيد هو ابن عبد اللَّه بن الشخير، وأخوه مطرف.","vol":"7","page":504},{"text":"١٣٥٠٥ - حدثنا أبو بكر قال: ثنا ابن نمير عن الأعمش (عن مجاهد) (^١) عن عائشة قالت: ما اعتمر رسول اللَّه -ﷺ- عمرة إلا شهدتها، وما اعتمر إلا في ذي القعدة (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح، أخرجه البخاري (١٦٨٥)، ومسلم (١٢٥٥).","vol":"7","page":505},{"text":"١٣٥٠٦ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن صدقة بن يسار قال: سمعت ابن عمر يقول: العمرة في العشر أحب إليّ من العمرة بعد الحج (^١).\n_________\n(^١) صحيح.","vol":"7","page":505},{"text":"<span data-type='title' id=toc-1849>[٥٤] من زار يوم النحر</span>","vol":"7","page":505},{"text":"١٣٥٠٧ - حدثنا أبو بكر قال: ثنا حاتم بن إسماعيل عن جعفر عن أبيه عن جابر أن النبي -ﷺ- أتى (إلى) (^١) البيت، فصلى بمكة الظهر (يعني) (^٢) يوم النحر (^٣).\n_________\n(^١) في [جـ، ز، ص]: زيادة (إلى).\n(^٢) سقط من: [ص].\n(^٣) صحيح، أخرجه مسلم (١٢١٨)، وأبو داود (١٩٠٥)، وابن ماجه (٣٠٧٤).","vol":"7","page":505},{"text":"١٣٥٠٨ - حدثنا أبو بكر قال: ثنا (ابن) (^١) فضيل (عن) (^٢) إسماعيل (عن) (^٣) وبرة قال: كان الأسود إذا رمى الجمرة يوم النحر زار البيت من يومه، ثم رجع (إلى) (^٤) منزله من يومه، حتى ينفر مع الناس إذا نفروا.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ، ص]: (بن).\n(^٣) في [أ، ب، ف]: (بن).\n(^٤) سقط من: [جـ، ص].","vol":"7","page":505},{"text":"١٣٥٠٩ - حدثنا أبو بكر قال: ثنا أزهر السمان عن ابن عون قال: كان محمد يستحب أن يأتي البيت يوم النحر قبل العصر فيطوف به.","vol":"7","page":506},{"text":"١٣٥١٠ - حدثنا أبو بكر قال: حدثنا بشر بن المفضل عن عبد اللَّه بن عثمان بن خثيم قال: (أفضت) (^١) مع سعيد بن جبير عشية (النحر) (^٢).\n_________\n(^١) في [ن]: (فصليت)، وفي [أ]: (قضيت).\n(^٢) في [أ، ب]: (الفجر).","vol":"7","page":506},{"text":"١٣٥١١ - حدثنا أبو بكر قال: ثنا ابن فضيل عن ليث عن نافع عن ابن عمر أنه كان ينحر هديه خلف العقبة، ثم يحلق رأسه، ثم (يفيض) (^١) كما هو إلى البيت قبل أن يرجع إلى أهله (^٢).\n_________\n(^١) في [جـ]: (ينهض).\n(^٢) ضعيف؛ ليث ضعيف.","vol":"7","page":506},{"text":"١٣٥١٢ - حدثنا أبو بكر قال: ثنا أبو أسامة عن أبي (العميس) (^١) عن عمرو بن (عمرو أبي) (^٢) الزعراء قال: سافرت مع أبي (الأحوص) (^٣)، فلما كان يوم النحر رمى الجمرة، وحلق، وأفاض إلى البيت، ولم يضح.\n_________\n(^١) في [ص]: (العبيس).\n(^٢) سقط من: [ص].\n(^٣) في [أ]: (الأخوص).","vol":"7","page":506},{"text":"١٣٥١٣ - حدثنا أبو بكر قال: ثنا أبو خالد الأحمر عن محمد بن (سوقة) (^١) قال: كان الأسود إذا جاء من منى (رمى) (^٢)، وحلق، ثم زار البيت، (ولا) (^٣) يضحي.\n_________\n(^١) في [أ، ب]: (طوقة).\n(^٢) في [ص]: (ورمى).\n(^٣) في [ص]: (ولم).","vol":"7","page":506},{"text":"١٣٥١٤ - حدثنا أبو بكر قال: (حدثت عن) (^١) ابن مبارك عن التيمي عن أبي قلابة وجابر بن زيد (أنهما زارا) (^٢) البيت يوم النحر.\n_________\n(^١) في [ص]: (حدثنا)، وفي [جـ]: (حدثت ابن مبارك).\n(^٢) في [أ، ب]: (إنها زارا)، وفي [ص]: (أنهما زار)، وكذلك في [جـ].","vol":"7","page":507},{"text":"<span data-type='title' id=toc-1850>[٥٥] من كان لا يرى بتأخير الزيارة بأسًا</span>","vol":"7","page":507},{"text":"١٣٥١٥ - حدثنا أبو بكر قال: ثنا (وكيع عن) (^١) سفيان عن أبي الزبير عن عائشة وابن عباس أن النبي -ﷺ- زار (البيت) (^٢) ليلًا (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ص].\n(^٣) منقطع حكمًا؛ أبو الزبير مدلس وروايته هنا عن غير جابر، أخرجه أحمد (٢٥٧١٩)، وابن ماجه (٣٠٥٩)، وأبو داود (٢٠٠٠)، والترمذي (٩٢٠)، وأبو يعلى (٢٧٠٠)، والبيهقي ٥/ ١٤٤، والطحاوي ٢/ ٢١٩.","vol":"7","page":507},{"text":"١٣٥١٦ - حدثنا أبو بكر قال: ثنا ابن عيينة قال: ثنا (داود) (^١) بن (شابور) (^٢) (عن) (^٣) محمد بن المنكدر قال: لم يكن يفيض من أصحاب النبي -ﷺ- إلا من كان منهم يكون معه امرأة (^٤).\n_________\n(^١) في [جـ]: (دلول).\n(^٢) في [جـ]: (شابون).\n(^٣) سقط من: [ن].\n(^٤) صحيح.","vol":"7","page":507},{"text":"١٣٥١٧ - حدثنا أبو بكر قال: ثنا وكيع عن مسعر عن عبد الملك بن ميسرة عن طاوس أن رسول اللَّه -ﷺ- أخر الزيارة إلى الليل (^١).\n_________\n(^١) مرسل؛ طاووس تابعي.","vol":"7","page":507},{"text":"١٣٥١٨ - حدثنا أبو بكر قال: ثنا (وكيع عن) (^١) أفلح عن أبيه قال: كنا مع أبي أيوب في (نفر) (^٢) من الأنصار، (فما) (^٣) زار (منا) (^٤) أحد البيت حتى كان في النفر الآخر، إلا رجل (كان) (^٥) معه (^٦) (أهله) (^٧)، (فتعجل) (^٨) بهم (^٩).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) في [جـ، ص]: (نفرا).\n(^٣) في [ص]: (فا)، وفي [أ، ن]: (ما).\n(^٤) سقط من: [جـ، ص].\n(^٥) في [ص]: (منا).\n(^٦) في [أ، ن]: زيادة (من).\n(^٧) في [ص]: (أهل).\n(^٨) في [ب]: (فيعجل).\n(^٩) صحيح.","vol":"7","page":508},{"text":"١٣٥١٩ - حدثنا أبو بكر قال: ثنا حفص عن حجاج وأشعث عن عطاء قال: لا بأس أن يؤخر الزيارة إلى يوم النفر.","vol":"7","page":508},{"text":"١٣٥٢٠ - حدثنا أبو بكر (^١) قال: ثنا عبد الأعلى بن عبد الأعلى عن محمد بن إسحاق قال: رأيت القاسم بن محمد بمنى (معتمًا متقمصًا) (^٢) وكان لا يفيض حتى ينفر في آخر أيام التشريق.\n_________\n(^١) في [ز]: زيادة (حدثنا حفص).\n(^٢) أي لابسًا للعمامة والقميص، وفي [ن، أ]: (معتمرًا متغمطًا).","vol":"7","page":508},{"text":"١٣٥٢١ - حدثنا أبو بكر قال: ثنا ابن نمير عن عبيد اللَّه عن نافع عن ابن عمر أنه كان لا يأتي (مكة) (^١) إلا حين يفيض (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) صحيح.","vol":"7","page":508},{"text":"١٣٥٢٢ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن محمد بن سوقة عن رجل عن علي أنه كان يأتي (^١) بعد النحر يومًا، فقيل له هو نائم، وما زار البيت بعد (^٢).\n_________\n(^١) في [أ، ن]: زيادة (حين يفيض).\n(^٢) مجهول، لإبهام الراوي عن علي.","vol":"7","page":509},{"text":"١٣٥٢٣ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: لا بأس أن (تؤخره) (^١) إلى الغد.\n_________\n(^١) في [جـ، ز]: (يؤخره)، وفي [ص]: (يوخر).","vol":"7","page":509},{"text":"١٣٥٢٤ - [حدثنا أبو بكر قال: ثنا ابن نمير عن الربيع بن (سعد) (^١) قال: لقيت أبا جعفر الغد من يوم النحر، فقلت: إني لم أزر البيت بعد، فقال: وأنا إنما زرت اليوم] (^٢).\n_________\n(^١) في [ص]: (سعيد).\n(^٢) سقط الخبر من [أ، ب، ن].","vol":"7","page":509},{"text":"١٣٥٢٥ - حدثنا أبو بكر قال: ثنا ابن عيينة قال: سمعت عمرو بن دينار يقول بعد أيام: ما زرت (البيت) (^١) بعد.\n_________\n(^١) سقط من [جـ، ص، ز].","vol":"7","page":509},{"text":"١٣٥٢٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن (جريج) (^١) عن ابن (طاوس) (^٢) قال: لم أعقل (أبي يفيض) (^٣) إلا ليلًا.\n_________\n(^١) في [ص، ن]: (جريح).\n(^٢) في [ن]: (طاوي).\n(^٣) في [ص]: (مفيض)، وفي [أ، ب، ن]: (أني يفيض).","vol":"7","page":509},{"text":"١٣٥٢٧ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن مغيرة عن إبراهيم قال: لا بأس أن يزور البيت ليلًا زيارة يوم النحر ولكن لا (يبيتن) (^١) بمكة.\n_________\n(^١) في [أ، ب]: (سنن)، وفي [ن]: (يسكن)، وفي [جـ، ز، ص]: (ويبتن).","vol":"7","page":510},{"text":"١٣٥٢٨ - حدثنا أبو بكر قال: ثنا حفص عن أشعث (عن) (^١) الحكم وحماد عن إبراهيم قال: إذا تركه حتى (تمضي) (^٢) تلك الأيام (أهراق) (^٣) لذلك دمًا.\n_________\n(^١) في [ن]: (عم).\n(^٢) في [ص، ز]: (يمضى)، وفي [أ، ن]: (مضى).\n(^٣) في [ن]: (أهرق).","vol":"7","page":510},{"text":"١٣٥٢٩ - حدثنا أبو بكر قال: ثنا وكيع عن شريك عن يزيد عن مجاهد قال: لا بأس أن (تؤخر) (^١) الزيارة إلى يوم النحر.\n_________\n(^١) في [ص]: (يوخر).","vol":"7","page":510},{"text":"<span data-type='title' id=toc-1851>[٥٦] في الرجل يهل بالحج فيحصر ما عليه</span>","vol":"7","page":510},{"text":"١٣٥٣٠ - حدثنا أبو بكر قال: ثنا يحيى بن سعيد وابن علية عن حجاج (بن) (^١) أبي عثمان عن يحيى بن أبي كثير عن عكرمة عن الحجاج بن عمرو الأنصاري قال: سمعت رسول اللَّه -ﷺ- يقول: \"من حج فكُسِرَ أو عرج أحلَّ وعليه الحج\". فذكرت ذلك لأبي هريرة وابن عباس، فقالا: صدق (^٢).\n_________\n(^١) وفي [ف]: (عن)، وحجاج بن أبي عثمان هو الصواف.\n(^٢) صحيح، أخرجه أحمد (١٥٧٣١)، وأبو داود (١٨٦٣)، والترمذي (٩٤٥)، وابن ماجة (٣٠٧٧)، والحاكم ١/ ٤٨٣، وابن أبي عاصم في الآحاد (٢١٥٥)، والطبراني (٣٢١١)، وابن عبد البر في التمهيد ١٥/ ٢٠٨، والطحاوي ٢٤٩/ ٢، والدارقطني ٢/ ٢٧٧، وأبو نعيم في الحلية ١/ ٣٥٧، والبيهقي ٥/ ٢٢٠.","vol":"7","page":510},{"text":"١٣٥٣١ - حدثنا أبو بكر قال: ثنا ابن علية عن أيوب عن عكرمة عن ابن عباس قال: أمر اللَّه بالقصاص (أفياخذ) (^١) منكم العدوان (حج وعمرة لعمرة) (^٢) (^٣).\n_________\n(^١) في [ن]: (أن يأخذ).\n(^٢) في [ص]: (حجة وعمرة بعمرة)، وفي [جـ، ز]: (حجة بحجة وعمره بعمرة).\n(^٣) صحيح.","vol":"7","page":511},{"text":"١٣٥٣٢ - حدثنا أبو بكر قال: ثنا أبو خالد الأحمر عن (الأعمش) (^١) عن إبراهيم عن عكرمة قال: إذا أهل الرجل بالحج فاحصر، (فليبعث) (^٢) بهديه، فإن مضى جعلها عمرة وعليه الحج من قابل (ولا) (^٣) هدي عليه، وإن هو أخر ذلك حتى يحج فعليه حجة وعمرة وما استيسر من الهدي، فمن لم يجد فصيام ثلاثة أيام في الحج آخرها يوم عرفة.\n_________\n(^١) في [أ، ب، ن]: (الأشعث).\n(^٢) في [ب]: (فايبعث)، وفي [ن]: (فإنه يبعث).\n(^٣) سقط من: [ز، ص].","vol":"7","page":511},{"text":"١٣٥٣٣ - حدثنا أبو بكر قال: ثنا أبو خالد الأحمر عن الأعمش عن إبراهيم قال: سألني عن ذلك سعيد بن جبير، فأخبرته، فقال: بيده هكذا، وعقد ثلاثين، هكذا. قال: ابن عباس (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"7","page":511},{"text":"١٣٥٣٤ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن إسحاق بن سويد قال: سمعت عبد اللَّه بن الزبير يخطب، فقال: يا أيها الناس -واللَّه- ما المتمتع بالعمرة إلى الحج كما تقولون، ولكن إنما (التمتع) (^١) بالعمرة إلى (الحج) (^٢) أن يهل\n⦗٥١٢⦘\nالرجل، (فيحصره) (^٣) إما مرض أو أمر (يحبسه) (^٤) حتى تذهب أيام الحج، فيقدم، فيجعلها عمرة، ويتمتع بحجه إلى العام المقبل، ويهدي ويحج، فهذا (التمتع) (^٥) بالعمرة (إلى الحج) (^٦) (^٧).\n_________\n(^١) في [ن، أ، ب]: (المتمتع).\n(^٢) سقط من: [ن].\n(^٣) في [أ، ب، ن]: (فيحصر).\n(^٤) في [ص]: (يجلسه)، وفي [جـ]: (حبسه).\n(^٥) في [ز، ن]: (المتمتع).\n(^٦) زيادة من: [جـ، ز، ص].\n(^٧) صحيح.","vol":"7","page":511},{"text":"١٣٥٣٥ - حدثنا أبو بكر قال: ثنا (هشيم) (^١) (عن يونس) (^٢).\n_________\n(^١) في [جـ، ز]: (هشام).\n(^٢) في [ن]: (تكرار).","vol":"7","page":512},{"text":"١٣٥٣٦ - وحميد (عن الحسن) (^١) قال: عليه حجة (وعمرة) (^٢).\n_________\n(^١) سقط من: [أ، ن].\n(^٢) سقط من: [ن].","vol":"7","page":512},{"text":"١٣٥٣٧ - [حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم مثله] (^١).\n_________\n(^١) سقط الخبر من: [ص].","vol":"7","page":512},{"text":"١٣٥٣٨ - [حدثنا أبو بكر قال: ثنا هشيم عن ابن شبرمة عن الشعبي، قال: عليه الحج] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، ن، ص].","vol":"7","page":512},{"text":"١٣٥٣٩ - حدثنا أبو بكر قال: حدثنا هشيم عن حجاج (عن) (^١) عطاء، قال:\n⦗٥١٣⦘\nإن كان (^٢) حج فعليه أن يصل (إلى) (^٣) البيت (بحج) (^٤) أو عمرة، وإن كان لم يحج فعليه الحج.\n_________\n(^١) في [ن]: (أن).\n(^٢) في [أ، ب، ن]: زيادة (عليه).\n(^٣) سقط من: [جـ، ص].\n(^٤) في [أ، ب، ن]: (لحج).","vol":"7","page":512},{"text":"١٣٥٤٠ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن ابن عون قال: كان محمد يقول: إذا (فرض) (^١) الرجل الحج (فأصابه) (^٢) حصر، فإنه يبعث بهديه، فإذا بلغ الهدي محله (حل) (^٣) من أشياء وحرم (من أخرى) (^٤)، فإذا كان عام قابل (هل) (^٥) بالحج والعمرة، فإن جمع بينهما فعليه الهدي، وإن شاء أقام حتى يبرأ، فيمضي من وجهه، فيطوف بالبيت، (فتكفي) (^٦) (عنه) (^٧) العمرة وعليه الحج من قابل.\n_________\n(^١) في [أ، ب]: (أفرض)، وفي [جـ، ز]: (افترض)، وفي [ص]: (فتر).\n(^٢) في [ص]: (فاصبابه).\n(^٣) في [أ، ن]: (أحل).\n(^٤) في [ص]: (من آخر)، وفي [جـ]: (آخرا).\n(^٥) في [جـ، ص]: (حل)، وفي [ز]: (حله).\n(^٦) في [جـ، ص]: (فيلقى)، وفي [ن]: (فتغلي).\n(^٧) في [جـ، ص]: (عند).","vol":"7","page":513},{"text":"١٣٥٤١ - حدثنا أبو بكر قال: ثنا ابن أبي عدي عن ابن عون قال: سألت القاسم وسالمًا عن المحصر، فقالا: نحو قول محمد.","vol":"7","page":513},{"text":"١٣٥٤٢ - حدثنا أبو بكر قال: حدثنا عبدة بن (سليمان) (^١) عن يحيى بن سعيد\n⦗٥١٤⦘\nعن سليمان (بن يسار) (^٢) أن معبد (^٣) بن (حزابة) (^٤) (المخزومي) (^٥) صرع بطريق مكة، فخرج ابنه إلى الماء (الذي) (^٦) صرع عليه أبوه، فوجد ابن عباس وابن عمر ومروان بن الحكم، (فكلمهم) (^٧) [(و) (^٨) ذكر (لهم) (^٩) مصرع أبيه، والذي أصابه، فكلهم] (^١٠) (قالوا) (^١١): (يتداوى بالذي يصلحه) (^١٢)، فإذا صح اعتمر، ففسخ عنه حرم الحج، فإذا أدركه الحج فعليه الحج وما استيسر من الهدي (^١٣).\n_________\n(^١) في [جـ]: (سهمان).\n(^٢) زيادة من: [جـ، ز، ص].\n(^٣) كذا في الأصول، وفي مشارق الأنوار (١/ ٢٤٤)، ومختصر خلافيات البيهقي ٣/ ٢٥٩، بينما ورد أن اسمه سعيد كما في الموطأ ١/ ٣٦٢، وشرح الزرقاني ٢/ ٣٩٥، والاستذكار ٤/ ١٧٧ و١٨١، والحجة ٢/ ١٨٤.\n(^٤) في [جـ]: (حرابة)، وفي [أ، ن]: (حراسة)، وانظر مشارق الأنوار ١/ ٢٢٤، وشرح الزرقاني ٢/ ٢٥٩، ونيل الأوطار ٥/ ١٧٥، ومختصر خلافيات البيهقي ٣/ ٢٥٩، وتفسير ابن جرير ٢/ ٢٢١، وسنن البيهقي ٥/ ٢٢٠، والموطأ ١/ ٣٦٢، ومسند الشافعي ص ١٢٤، والتمهيد ١٥/ ٢٠٠، والأم ٢/ ١٦٤، والحجة ٢/ ١٨٤، والاستذكار ٤/ ١٧٧.\n(^٥) في [أ، ب، ن]: (المحرومي).\n(^٦) في [جـ، ص]: (إلى).\n(^٧) في [ب]: (فكلم).\n(^٨) سقط من: [أ، ب، ز].\n(^٩) في [ز، أ، ب]: (له).\n(^١٠) سقط ما بين المعكوفين من: [جـ، ص].\n(^١١) في [أ، ب، جـ، ز، ص]: (قال).\n(^١٢) في [ص]: (يداوي بالذي يصلحه)، وفي [ن]: (يتداوى بصلحه).\n(^١٣) صحيح.","vol":"7","page":513},{"text":"<span data-type='title' id=toc-1852>[٥٧] (في) (^١) الرجل إذا أهل بعمرة فأحصر</span>\n_________\n(^١) سقط من: [ص]: (في).","vol":"7","page":515},{"text":"١٣٥٤٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن عمارة بن عمير عن عبد الرحمن بن يزيد، قال: خرجنا عمارًا حتى إذا كنا بذات (الشقوق) (^١) (^٢) لدغ صاحب لنا، فاعترضنا الطريق (نسأل) (^٣) ما (يصنع) (^٤) به، فإذا ابن مسعود في ركب، فقلنا لدغ صاحب لنا، فقال: اجعلوا بينكم وبين صاحبكم يوم أمارة، (وليرسل) (^٥) بالهدي، فإذا نحر الهدي فليحل وعليه العمرة (^٦).\n_________\n(^١) في [أ، ن]: (السقوف).\n(^٢) في [جـ]: زيادة (و).\n(^٣) في [أ، ب، جـ، ص، ز]: (يسأل)، وفي [ن]: (ليسأل).\n(^٤) في [أ، ن]: (يصغي)، وفي [ص]: (نصنع).\n(^٥) في [ن]: (يرسل).\n(^٦) صحيح.","vol":"7","page":515},{"text":"١٣٥٤٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن أبي العلاء بن الشخير، قال: خرجت (معتمرًا) (^١) (فلما) (^٢) كنت ببعض الطريق (صرعت) (^٣) عن راحلتي، فانكسرت رجلي، فأرسلت إلى ابن عباس وابن عمر من (يسألهما) (^٤) فقالا: إن العمرة ليس لها وقت كوقت الحج، لا تحل حتى (تطوف) (^٥) بالبيت،\n⦗٥١٦⦘\nفأقمت (بالدثينة) (^٦) خمسة أشهر أو ثمانية أشهر (^٧).\n_________\n(^١) في [ص]: (معتمر).\n(^٢) في [ص]: (فإذا).\n(^٣) سقط من: [ن].\n(^٤) في [جـ، ص، ز]: (يسلهما).\n(^٥) في [أ، ب، ص]: (يطوف).\n(^٦) في [أ، ن]: (بالرثينة).\n(^٧) صحيح.","vol":"7","page":515},{"text":"١٣٥٤٥ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن حنظلة عن طاوس في المحرم (بعمرة) (^١) اعترض له، قال: يبعث بهدي، ثم يحسب كم يسير، ثم يحتاط بأيام ثم يحل.\n_________\n(^١) في [ن]: (لعمرة).","vol":"7","page":516},{"text":"<span data-type='title' id=toc-1853>[٥٨] الرجل يواقع أهله وهو محرم</span>","vol":"7","page":516},{"text":"١٣٥٤٦ - حدثنا أبو بكر قال: ثنا ابن عيينة عن يزيد (بن) (^١) يزيد بن جابر قال: سألت (مجاهدًا) (^٢) عن المحرم يواقع امرأته، فقال: كان ذلك على عهد عمر بن الخطاب، فقال: يقضيان حجهما، واللَّه أعلم بحجهما، (ثم) (^٣) يرجعان حلالا كل واحد منهما لصاحبه، فإذا كان من قابل حجا (وأهديا) (^٤) (وتفرقا) (^٥) من المكان الذي (أصابها) (^٦) (^٧).\n_________\n(^١) في [أ، ب، ص، ن]: (عن).\n(^٢) سقط من: [ب، ص، ن].\n(^٣) سقط من: [ص].\n(^٤) في [ز]: (وهديا).\n(^٥) في [أ، ب، ن]: (ويفرقا).\n(^٦) في [أ، ب، ن]: (أصابهما).\n(^٧) منقطع؛ مجاهد لم يدرك عمر.","vol":"7","page":516},{"text":"١٣٥٤٧ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن عبد العزيز بن\n⦗٥١٧⦘\n(رفيع) (^١) عن عبد اللَّه بن وهبان عن ابن عباس قال: جاء (رجل) (^٢) إلى ابن عباس، فقال: إني وقعت على امرأتي وأنا محرم، فقال: اللَّه أعلم (بحجكما) (^٣)، امضيا لوجهكما، وعليكما الحج من قابل، فإذا انتهيت إلى المكان الذي واقعت فيه، فتفرقا، ثم لا تجتمعا حتى تقضيا حجكما (^٤).\n_________\n(^١) في [ب، ن]: (بقيع).\n(^٢) سقط من: [ف].\n(^٣) في [ص، ب]: (بحجهما).\n(^٤) مجهول، لجهالة عبد اللَّه بن وهبان.","vol":"7","page":516},{"text":"١٣٥٤٨ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم عن علي قال: على كل واحد منهما بدنة، فإذا حجَّا (من) (^١) قابل تفرقا من المكان الذي (أصابها) (^٢) (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ن]: (أصابهما).\n(^٣) منقطع، ضعيف، الحكم لم يدرك عليًّا، وأشعث ضعيف.","vol":"7","page":517},{"text":"١٣٥٤٩ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج قال: حدثني سعيد بن (خرشيد) (^١) أبي رجلًا استفتى جابر بن زيد والحسن بن محمد عن رجل وامرأته (أهلا) (^٢) بالحج. ثم وقع عليها، (فقالا) (^٣): يتمان حجهما وعليهما الحج من قابل، وإن (كان) (^٤) (ذا) (^٥) ميسرة أهدى جزورًا.\n_________\n(^١) في [أ، ن، ب]: (خرشد)، وفي [ص]: (خروشيد)، وفي [ن]: (خرشة)، وانظر: التاريخ الكبير ٣/ ٤٧٥، والثقات ٦/ ٣٥٦، ونصب الراية ٣/ ١٢٧.\n(^٢) في [ب، ن]: (أهل).\n(^٣) في [ب، ن]: (فقال لا).\n(^٤) في [أ، ب، جـ، ز، ص]: (كان)، وفي [ن]: (كانا).\n(^٥) في [جـ، ص]: (ذا)، وفي [ز]: (ذو).","vol":"7","page":517},{"text":"١٣٥٥٠ - حدثنا أبو بكر قال: ثنا ابن نمير عن (عبيد اللَّه) (^١) بن عمر عن عمرو بن شعيب عن أبيه قال: أتى رجل (عبد اللَّه) (^٢) بن (عمرو) (^٣)، فسأله عن محرم وقع بامرأته (^٤)، فأشار له إلى عبد اللَّه بن (عمر) (^٥) فلم يعرفه الرجل، قال شعيب: فذهبت معه، (فسأله) (^٦)، فقال: بطل حجه، قال: فيقعد؟ (قال) (^٧): لا: بل يخرج مع الناس، فيصنع ما يصنعون، فإذا أدركه قابل حج وأهدى، فرجعا إلى عبد اللَّه بن (عمرو) (^٨)، فأخبراه، فأرسلنا إلى ابن عباس (^٩).\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) زيادة من: [جـ، ص].\n(^٣) في [ص]: (عمرو)، وفي بقية النسخ (عمر)؛ وانظر: كنز العمال ٥/ ١٠٣، (١٢٨١٦)، والدراية في تخريج الهداية ٢/ ٤٠، ونصب الراية (٣/ ١٢٦)، والأثر أخرجه الحاكم ٢/ ٧٤، والبيهقي ٥/ ١٦٧، وابن عساكر ٢٣/ ١١٦، والدارقطني ٣/ ٥٠، وانظر: معرفة السنن ٤/ ١٥٥، وعون المعبود ١/ ١٥٦، وميزان الاعتدال ٥/ ٣٢١، وتهذيب الكمال ١٢/ ٥٣٥، والبدر المنير ٦/ ٣٨٧، والفروع ٣/ ٢٨٦، والمجموع ٧/ ٣٣٥، وأضواء البيان ٥/ ٣٤.\n(^٤) في [ن]: زيادة (فسأله).\n(^٥) في [أ، ب، ن]: (عمر).\n(^٦) في [أ، ب]: (نسأله).\n(^٧) في [جـ]: (قالا).\n(^٨) في [ص]: (عمرو)، وفي بقية النسخ (عمر)؛ وانظر: كنز العمال ٥/ ١٠٣، (١٢٨١٦)، والدراية في تخريج الهداية ٢/ ٤٠، ونصب الراية ٣/ ١٢٦، والأثر أخرجه الحاكم ٢/ ٧٤، والبيهقي ٥/ ١٦٧، وابن عساكر ٢٣/ ١١٦، والدارقطني ٣/ ٥٠٣، وانظر: معرفة السنن ٤/ ١٥٥، وعون المعبود ١/ ١٥٦، وميزان الاعتدال ٥/ ٣٢١، وتهذيب الكمال ١٢/ ٥٣٥، والبدر المنير ٦/ ٣٨٧، والفروع ٣/ ٢٨٦، والمجموع ٧/ ٣٣٥، وأضواء البيان ٥/ ٣٤.\n(^٩) حسن؛ شعيب صدوق.","vol":"7","page":518},{"text":"١٣٥٥١ - قال شعيب: فذهبت إلى ابن عباس معه، فسأله، (فقال له) (^١) مثل ما قال ابن (عمر) (^٢)، فرجع إليه فأخبره (^٣).\n_________\n(^١) في [ص]: (فقاله).\n(^٢) في [ن]: (عمرو).\n(^٣) حسن؛ شعيب صدوق.","vol":"7","page":519},{"text":"١٣٥٥٢ - فقال له الرجل: ما تقول أنت؟ فقال مثل ما قالا (^١).\n_________\n(^١) حسن؛ شعيب صدوق.","vol":"7","page":519},{"text":"١٣٥٥٣ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن سعيد بن المسيب (قال) (^١): يمضيان (لوجههما) (^٢) ويقضيان حجهما ويرجعان حيث أحبا، فإذا كان قابل أهلًا من حيث كانا أهلا (بحجّهما) (^٣) الذي (أفسدا) (^٤) وأهديا (وتفرقا) (^٥).\n_________\n(^١) في [أ، ب، ن، ز]: (قال).\n(^٢) في [جـ، ن]: (أوجههما)، وفي [أ، ب]: (لوجهتهما).\n(^٣) في [ص، جـ، ز]: (لحجهما).\n(^٤) في [أ، ب]: (أفسد).\n(^٥) في [ب، ن]: (ويفرقا).","vol":"7","page":519},{"text":"١٣٥٥٤ - حدثنا أبو بكر قال: حدثنا (محمد) (^١) بن فضيل عن ليث عن مجاهد وعطاء قالا: يتمان على حجهما وعلى كل واحد منهما دم، وإن كان واحدا أجزاهما وعليهما الحج من قابل ولا يتفرقان.\n_________\n(^١) زيادة من: [جـ، ص].","vol":"7","page":519},{"text":"١٣٥٥٥ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن، أنه كان لا يعرف التفريق في الرجل إذا (واقع) (^١) وهو محرم.\n_________\n(^١) في [أ، ب، ن]: (وقع).","vol":"7","page":519},{"text":"١٣٥٥٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم و(حماد) (^١) (قالا) (^٢): يقضيان نسكهما وعليهما (هدي) (^٣) ويحجان (من) (^٤) قابل، فإذا أتيا المكان الذي وقع بها (فيه) (^٥) لم يجتمعا حتى يحلا.\n_________\n(^١) في [أ، ب]: (حمادًا).\n(^٢) في [ن]: (قال).\n(^٣) في [ز]: (هدي، هدي).\n(^٤) سقط من: [أ، ب، جـ، ز].\n(^٥) زيادة من: [ص].","vol":"7","page":520},{"text":"<span data-type='title' id=toc-1854>[٥٩] كم عليهما (هدي) (^١) (واحد أو اثنان)</span> (^٢)\n_________\n(^١) في [أ، ب، ن]: (هديًا واحدًا أو اثنين).\n(^٢) في [جـ، ص]: (واحد أو اثنان).","vol":"7","page":520},{"text":"١٣٥٥٧ - [[حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الزبير بن عدي عن إبراهيم قال: على كل واحد منهما (بدنة) (^١).\n_________\n(^١) في [جـ]: (دما).","vol":"7","page":520},{"text":"١٣٥٥٨ - [حدثنا أبو بكر قال: ثنا ابن إدريس عن أبيه عن حماد عن إبراهيم عن علقمة قال: يهريق كل واحد منهما دمًا] (^١)]] (^٢).\n_________\n(^١) سقط الخبر من: [جـ].\n(^٢) سقط الخبران من: [ص].","vol":"7","page":520},{"text":"١٣٥٥٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء، قال: بينهما بدنة.","vol":"7","page":520},{"text":"١٣٥٦٠ - وقال سفيان: شاة تجزي.","vol":"7","page":520},{"text":"١٣٥٦١ - حدثنا أبو بكر قال: ثنا وكيع عن (عمر) (^١) بن ذر عن مجاهد عن ابن عباس قال: على (كل) (^٢) واحد منهما هدي (^٣).\n_________\n(^١) في [أ، ب، ن]: (عمرو).\n(^٢) سقط من: [ز].\n(^٣) صحيح.","vol":"7","page":521},{"text":"١٣٥٦٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حجاج عن عطاء عن ابن عباس، قال: على كل واحد منهما شاة (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"7","page":521},{"text":"١٣٥٦٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن داود عن سعيد بن المسيب، قال: يهديان (هديًا من عامهما) (^١).\n_________\n(^١) في [أ، ب، جـ، ز]: (هديًا من عامها)، وفي [ن]: (هديًا عامهما)، وفي [ص]: (من عامهما).","vol":"7","page":521},{"text":"١٣٥٦٤ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم عن علي قال: على كل واحد منهما بدنة (^١).\n_________\n(^١) ضعيف؛ منقطع، أشعث ضعيف، والحكم لا يروي عن علي.","vol":"7","page":521},{"text":"١٣٥٦٥ - حدثنا أبو بكر قال: ثنا ابن فضيل عن ليث عن مجاهد وعطاء، قالا: يهريق كل واحد منهما دمًا وإن كان (واحدًا) (^١) أجزاهما.\n_________\n(^١) في [أ، ب، جـ]: (واحد).","vol":"7","page":521},{"text":"١٣٥٦٦ - حدثنا أبو بكر قال: ثنا غندر عن شعبة عن الحكم وحماد، قالا: عليهما (هديٌ هديٌ) (^١) فيه.\n_________\n(^١) في [أ، ب، ن]: (هديًا هديًا).","vol":"7","page":521},{"text":"<span data-type='title' id=toc-1855>[٦٠] إذا واقع وهو محرم</span>","vol":"7","page":522},{"text":"١٣٥٦٧ - حدثنا أبو بكر قال: ثنا ابن نمير عن حجاج عن عطاء عن ابن عباس (قال) (^١): يحرمان من المكان الذي أحدثا فيه (^٢).\n_________\n(^١) في [ن]: (قالا).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"7","page":522},{"text":"١٣٥٦٨ - حدثنا أبو بكر قال: ثنا بن فضيل عن ليث عن مجاهد وعطاء، قالا: يحرمان من المكان الذي أحرما.","vol":"7","page":522},{"text":"١٣٥٦٩ - حدثنا أبو بكر قال: ثنا أبو خالد الأحمر عن يحيى بن سعيد (عن سعيد) (^١) ابن المسيب قال: إذا كان قابلا أهلا من حيث بيانا أهلًا بحجهما الذي أفسدا.\n_________\n(^١) سقط من: [ن].","vol":"7","page":522},{"text":"<span data-type='title' id=toc-1856>[٦١] في (الخشكنانج) (^١) الأصفر (للمحرم)</span> (^٢)\n_________\n(^١) في [أ، ب]: (الخشكنانح)، وهو نوع من السكريات يصفر الفم بسبب أكله.\n(^٢) سقط من: [ص].","vol":"7","page":522},{"text":"١٣٥٧٠ - حدثنا أبو بكر قال: ثنا ابن إدريس عن يزيد (بن) (^١) أبي زياد قال: أرسل مجاهد وسعيد بن جبير إلى عطاء يسألانه عن الطعام للمحرم فيه الزعفران فكرهه، فقالا: (تأثره) (^٢) عن أحد؟ فقال؛ لا، (فأكلا) (^٣) ولم ينظرا إلى قوله.\n_________\n(^١) في [ن]: (عن).\n(^٢) في [أ، ب]: (يأثره)، وفي [ن]: (يؤثره).\n(^٣) في [ب، جـ، ص]: (فأكله).","vol":"7","page":522},{"text":"١٣٥٧١ - حدثنا أبو بكر قال: ثنا ابن فضيل عن (خصيف) (^١) قال: سألت مجاهدًا وعطاء عن (الخشكنانج) (^٢) (والخبيص) (^٣) الأصفر، فكرهاه.\n_________\n(^١) في [أ، ب، ز]: (خسيف).\n(^٢) في [أ، ب]: (الخشكنابح)، وهو نوع من السكريات يصفر الفم بسبب أكله.\n(^٣) في [أ، ب]: (الخميص).","vol":"7","page":523},{"text":"١٣٥٧٢ - قال: فسألت سعيد بن جبير، فقال: (تدهن) (^١) بالزيت وأنت محرم؟ (قال) (^٢): قلت: لا، (قال) (^٣): فتدهن (بالسمن) (^٤) وأنت محرم، قلت: لا؛ قال (^٥): فإن الخشكنانج قد طبخ بالنار.\n_________\n(^١) في [أ، ب]: (يدهن).\n(^٢) سقط من: [ن].\n(^٣) سقط من: [ن].\n(^٤) في [أ، ن]: (بالزيت).\n(^٥) في [جـ]: تكررت (قال).","vol":"7","page":523},{"text":"١٣٥٧٣ - حدثنا أبو بكر قال: ثنا يحيى بن (سعيد (^١) عن ابن جريج عن عمرو ابن دينار عن جابر بن زيد قال: لا بأس (بالخشكنانج) (^٢) (المصفر) (^٣) للمحرم.\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [أ، ب]: (الخشكنابح).\n(^٣) في [ن، ب]: (المعصفر).","vol":"7","page":523},{"text":"١٣٥٧٤ - حدثنا أبو بكر قال: ثنا بن إدريس عن هشام عن الحسن أنه كان لا يرى بالخبيص الأصفر و(الخشكنانج) (^١) الأصفر بأسًا إذا مسته النار.\n_________\n(^١) في [أ، ب]: (الخشكنابح).","vol":"7","page":523},{"text":"١٣٥٧٥ - حدثنا أبو بكر قال: ثنا حفص (بن غياث) (^١) عن طاوس وعطاء أنهما كانا لا يريان بأسا بالخبيص الأصفر للمحرم، ويقولان: ما مسته النار فلا بأس به.\n_________\n(^١) سقط من: [ز].","vol":"7","page":524},{"text":"١٣٥٧٦ - حدثنا أبو بكر قال: ثنا جرير عن ليث عن طاوس قال: لا بأس أن يأكل المحرم الطعام فيه الزعفران.","vol":"7","page":524},{"text":"١٣٥٧٧ - حدثنا أبو بكر قال: ثنا ابن إدريس عن (هشام) (^١) عن الحكم أنه كان لا يرى بالخبيص الأصفر والخشكنانج (الأصفر) (^٢) بأسا للمحرم.\n_________\n(^١) في [جـ، ز، ص]: (بسام)، وهشام هو ابن حسان.\n(^٢) سقط من: [ن].","vol":"7","page":524},{"text":"١٣٥٧٨ - حدثنا أبو بكر قال: ثنا أبو خالد الأحمر (عن الأعمش) (^١) قال: ذكر (لإ) (^٢) براهيم أن المغيرة يكره أن يأكل الخشكنانج الأصفر في الإحرام، (فكأن) (^٣) إبراهيم تعجب منه.\n_________\n(^١) سقط من: [ز].\n(^٢) تكرار في: [ص].\n(^٣) في [أ، ب، ن]: (وكان).","vol":"7","page":524},{"text":"١٣٥٧٩ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن جابر عن عبد الرحمن (ابن) (^١) الأسود عن أبيه أنه كان يأكل الخشكنانج الأصفر وهو محرم.\n_________\n(^١) في [جـ، ص]: (عن).","vol":"7","page":524},{"text":"١٣٥٨٠ - قال: وكان أبو جعفر لا يرى بالطعام فيه الزعفران بأسًا.","vol":"7","page":524},{"text":"١٣٥٨١ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن علي بن (بذيمة) (^١) عن رجل عن عروة بن الزبير أنه كرهه، ثم (لم ير) (^٢) به بأسًا.\n_________\n(^١) في [أ، ب]: (بزيمة)، وفي [ن]: (ورعة).\n(^٢) في [أ، ب، ن]: (لا يرى).","vol":"7","page":525},{"text":"١٣٥٨٢ - حدثنا أبو بكر قال: ثنا المحاربي عن ليث عن نافع عن ابن عمر أنه لم يكن يرى (^١) بأسًا بالخشكنانج الأصفر للمحرم (^٢).\n_________\n(^١) في [أ، ب، ن]: زيادة (به).\n(^٢) ضعيف؛ لحال ليث.","vol":"7","page":525},{"text":"<span data-type='title' id=toc-1857>[٦٢] من كره الخشكنانج الأصفر للمحرم</span>","vol":"7","page":525},{"text":"١٣٥٨٣ - حدثنا أبو بكر قال: ثنا وكيع عن أفلح عن القاسم أنه كرهه.","vol":"7","page":525},{"text":"١٣٥٨٤ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن جعفر عن أبيه مثله.","vol":"7","page":525},{"text":"١٣٥٨٥ - حدثنا أبو بكر قال: ثنا حميد بن عبد الرحمن عن محمد بن مسلم عن عبد الرحمن بن القاسم عن أبيه (أنه) (^١) كره الزعفران على الطعام للمحرم.\n_________\n(^١) في [جـ]: تكرر (أنه).","vol":"7","page":525},{"text":"<span data-type='title' id=toc-1858>[٦٣] في الملح الأصفر للمحرم</span>","vol":"7","page":525},{"text":"١٣٥٨٦ - حدثنا أبو بكر قال: ثنا عباد بن العوام عن حجاج (عن) (^١) عطاء.\n_________\n(^١) في [أ، ب، ز، ن]: (و).","vol":"7","page":525},{"text":"١٣٥٨٧ - (وعن) (^١) الحكم بن (عتيبة) (^٢) عن إبراهيم أنهما كانا لا يريان بأسًا أن يأكل (المحرم) (^٣) الملح الذي فيه الزعفران (^٤).\n_________\n(^١) في [أ، ب، ن، ص]: (عن).\n(^٢) في [أ، ن، ص]: (عيينة).\n(^٣) سقط من: [ز]: (المحرم).\n(^٤) سقط الخبر من: [أ، ب، ن].","vol":"7","page":526},{"text":"١٣٥٨٨ - [حدثنا أبو بكر قال: ثنا ابن إدريس عن (هشام) (^١) عن الحسن قال: لا بأس بالملح الأصفر للمحرم] (^٢).\n_________\n(^١) في [جـ، ز]: (بسام).\n(^٢) سقط الخبر من: [أ، ب، ن].","vol":"7","page":526},{"text":"١٣٥٨٩ - حدثنا أبو بكر قال: ثنا (حفص) (^١) عن ليث عن عطاء وطاوس أنهما كانا يكرهان الملح الأصفر للمحرم.\n_________\n(^١) سقط من: [ص].","vol":"7","page":526},{"text":"١٣٥٩٠ - حدثنا أبو بكر قال: ثنا وكيع عن حسن بن صالح قال: سألت جعفرًا عن الملح (الأصفر) (^١) للمحرم، فكرهه.\n_________\n(^١) سقط من: [ن].","vol":"7","page":526},{"text":"<span data-type='title' id=toc-1859>[٦٤] في الثوب المصبوغ بالورس والزعفران (في قال: لا بأس أن يغسله ويحرم فيه)</span> (^١)\n_________\n(^١) سقط من: [ص].","vol":"7","page":526},{"text":"١٣٥٩١ - حدثنا أبو بكر قال: ثنا هشيم عن أبي بشر قال: كنت عند سعيد بن المسيب، فقال له رجل: إني أريد أن أحرم ومعي ثوب مصبوغ بالزعفران،\n⦗٥٢٧⦘\nفغسلته حتى ذهب لون الزعفران، فقال سعيد: معك ثوب غيره؟ قال: لا، (قال) (^١): فأحرم فيه.\n_________\n(^١) سقط من: [ن].","vol":"7","page":526},{"text":"١٣٥٩٢ - حدثنا أبو بكر قال: ثنا وكيع عن شعبة عن أبي بشر عن سعيد بن المسيب قال: يغسله ويحرم فيه.","vol":"7","page":527},{"text":"١٣٥٩٣ - حدثنا أبو بكر قال: ثنا أسباط بن محمد عن مطرف عن صالح بن جبير عن سعيد بن جبير قال: أتيته في ملحفة مصبوغة بالزعفران (مشبعة) (^١)، فقلت: أحرم في هذه؟ فقال: اغسلها، وأحرم فيها.\n_________\n(^١) في [ص، جـ]. (مشعة)، وفي [ز]: (مشمعة)، وفي [ن]: (مسفة).","vol":"7","page":527},{"text":"١٣٥٩٤ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن إسحاق مولى آل عمر عن سعيد بن جبير قال: لا بأس أن يحرم في الثوب المصبوغ بالزعفران (إذا غسله) (^١).\n_________\n(^١) في [ص]: (أن أغسله).","vol":"7","page":527},{"text":"١٣٥٩٥ - حدثنا أبو بكر قال: ثنا يزيد بن هارون عن حجاج عن عطاء قال: لا بأس أن يحرم الرجل في الوب قد (صبغ) (^١) بالزعفران، ثم غسل ليس له (نفض) (^٢) ولا (ردع) (^٣) (^٤).\n_________\n(^١) في [ب، جـ، ز، ص]: (صبغ)، وفي [ن، ف]: (طبع).\n(^٢) في [أ، ن]: (يعصر).\n(^٣) في [أ، ب، ن]: (درع).\n(^٤) أخرجه أحمد (٣٣١٣)، والبزار (١٠٨٦/ الكشف).","vol":"7","page":527},{"text":"١٣٥٩٦ - حدثنا أبو بكر قال: ثنا عبدة بن سليمان عن سعيد عن أبي معشر عن\n⦗٥٢٨⦘\nإبراهيم في الثوب المصبوغ بالورس والزعفران، قال: إذا غسل ذلك منه، فذهب لم يره شيئًا أن يلبسه المحرم.","vol":"7","page":527},{"text":"١٣٥٩٧ - حدثنا أبو بكر قال: ثنا عبدة عن سعيد عن قتادة عن الحسن مثله.","vol":"7","page":528},{"text":"١٣٥٩٨ - حدثنا أبو بكر قال: ثنا وكيع (عن) (^١) إسرائيل عن عبد الأعلى عن ابن (الحنفية) (^٢) قال: اغسله وأحرم فيه.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [جـ]: (الحنيفة).","vol":"7","page":528},{"text":"١٣٥٩٩ - حدثنا أبو بكر قال: ثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن هشام أن عبد اللَّه بن عروة سأل (عروة) (^١) عن الثوب المصبوغ (إذا غسل) (^٢) حتى يذهب لونه، (فنهاه) (^٣) عنه.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ب، ن]: (فاغسل).\n(^٣) سقط من: [أ، ب، س، ن].","vol":"7","page":528},{"text":"١٣٦٠٠ - حدثنا أبو بكر قال: ثنا جرير عن مغيرة عن إبراهيم عن عائشة (قالت) (^١): يكره للمحرم الثوب المصبوغ بالزعفران (والمشبعة) (^٢) بالعصفر للرجال (والنساء) (^٣) (قالت) (^٤): إلا أن يكون ثوبا غسيلًا (^٥).\n_________\n(^١) في [ن]: (قال).\n(^٢) في [أ، ن]: (والمسفة).\n(^٣) زيادة في: [جـ، ز، ص].\n(^٤) سقط من: [جـ، ز، ص]، وفي [أ]: (فقالت)، وفي [ن]: (قال).\n(^٥) منقطع؛ إبراهيم لا يروي عن عائشة.","vol":"7","page":528},{"text":"١٣٦٠١ - حدثنا أبو بكر قال: ثنا (معاوية بن) (^١) هشام عن سفيان عن ليث عن طاوس، قال: إذا غسل الثوب المصبوغ وذهب ريحه، قال: لا بأس أن يحرم فيه.\n_________\n(^١) سقطت من [أ، ب، ن]: (معاوية بن).","vol":"7","page":529},{"text":"<span data-type='title' id=toc-1860>[٦٥] في القراد والقملة تدب على المحرم</span>","vol":"7","page":529},{"text":"١٣٦٠٢ - حدثنا أبو بكر قال: ثنا هشيم عن أبي بشر عن جابر بن زيد قال: سألته عن القملة (أجدها) (^١) على وجهي وأنا محرم، قال: ألقها عن وجهك (فليس) (^٢) لها فيه نصيب.\n_________\n(^١) في [أ، ن]: (آخذها).\n(^٢) في [ن]: (وليس).","vol":"7","page":529},{"text":"١٣٦٠٣ - حدثنا أبو بكر قال: ثنا حفص عن التيمي عن أبي (مجلز) (^١) قال: جاءت امرأة إلى ابن عمر، فسألته، (فقالت) (^٢): إني وجدت قملة (فألقيها أو قتلتها) (^٣) قال: ما القملة من الصيد (^٤).\n_________\n(^١) في [أ، ب، ن]: (مخلد).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ب، ن]: (فألقيتها أو قتلتها).\n(^٤) صحيح.","vol":"7","page":529},{"text":"١٣٦٠٤ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن (العلاء) (^١) بن المسيب قال: قال رجل لعطاء: أطرح القملة تدب علي؟ قال: نعم، (قال) (^٢): (فأتقمل؟) (^٣)\n⦗٥٣٠⦘\nقال: يكره أن (تقمل) (^٤) ثيابك وأنت محرم، قال: قلت: القراد والقملة تدبّ عليّ، قال: انبذ عنك ما ليس منك.\n_________\n(^١) في [ب، ن]: (الولاء).\n(^٢) في [ز]: (قالت).\n(^٣) في [أ، ن]: (فالقمل).\n(^٤) في [ص]: (تقتل)، وفي [ن]: (تعمل).","vol":"7","page":529},{"text":"١٣٦٠٥ - حدثنا أبو بكر قال: ثنا ابن علية عن عيينة بن عبد الرحمن قال: سئل عكرمة بن خالد المخزومي (عن المحرم) (^١) يرى القملة في ثوبه، قال: يأخذها أخذا (رفيقًا) (^٢) (ويضعها) (^٣) على الأرض ولا (يتفلى) (^٤).\n_________\n(^١) سقط من: [أ، ب، ن]، وفي [ف]: (عن الرجل).\n(^٢) في [أ، ب، ص، ن]: (رقيقًا)، وفي [جـ]: (رفيعًا).\n(^٣) في [جـ، ز، ص]: (فيضعها).\n(^٤) في [ن]: (يقلع).","vol":"7","page":530},{"text":"١٣٦٠٦ - حدثنا أبو بكر قال: ثنا وكيع عن هشام بن الغاز عن عطاء، قال: يلقي المحرم عنه القملة إن شاء.","vol":"7","page":530},{"text":"١٣٦٠٧ - حدثنا أبو بكر قال: ثنا معتمر بن سليمان عن أبيه قال: علق (بي) (^١) قراد وأنا محرم، فقلت (لطلق) (^٢) بن حبيب، فقال: اطرحه، (أبعد) (^٣) اللَّه القراد.\n_________\n(^١) في [س]: (لي).\n(^٢) في [ن]: (لمطلق).\n(^٣) في [أ، ب]: (لعبد اللَّه)، وفي [جـ، ص، ز]: (ابعد اللَّه)، وفي [ن]: (يا عبد اللَّه).","vol":"7","page":530},{"text":"<span data-type='title' id=toc-1861>[٦٦] في الطواف على الراحلة من رخص فيه</span>","vol":"7","page":530},{"text":"١٣٦٠٨ - حدثنا أبو بكر قال: ثنا بن (مسهر) (^١) عن ابن جريج عن أبي الزبير\n⦗٥٣١⦘\nعن جابر قال: طاف رسول اللَّه -ﷺ- بالبيت في (حجة) (^٢) الوداع على راحلته يستلم الحجر (بمحجنه) (^٣) (^٤).\n_________\n(^١) في [أ]: (حسن).\n(^٢) سقط في: [ص]، وفي [ز]: (حج).\n(^٣) في [ص]: (بمصجته).\n(^٤) صحيح، أخرجه مسلم (١٢٧٣)، وأحمد (١٤٤١٥).","vol":"7","page":530},{"text":"١٣٦٠٩ - حدثنا أبو بكر قال: ثنا ابن علية عن خالد الحذاء عن عكرمة أن النبي (ﷺ) (^١) طاف بالبيت على بعير، فكان إذا أتى (على) (^٢) الحجر الأسود أشار إليه (^٣).\n_________\n(^١) في [أ]: (صلعم).\n(^٢) في [ص]: (إلى).\n(^٣) مرسل.","vol":"7","page":531},{"text":"١٣٦١٠ - حدثنا أبو بكر قال: ثنا عبدة عن هشام عن أبيه أن أم سلمة قالت: يا رسول اللَّه ما (طفت) (^١) طواف الخروج، فقال رسول اللَّه -ﷺ-: \"إذا أقيمت الصلاة فطوفي على بعيرك من وراء الناس\" (^٢).\n_________\n(^١) في [ن]: (طفنا).\n(^٢) مرسل، عروة تابعي، أخرجه النسائي ٥/ ٢٢٣، والطبراني ٢٣/ (٥٧١)، والفاكهي في أخبار مكة (٤٧٣)، وأصله عند البخاري (٤٦٤)، ومسلم (١٢٧٦).","vol":"7","page":531},{"text":"١٣٦١١ - حدثنا أبو بكر قال: ثنا ابن فضيل عن يزيد عن عكرمة عن ابن عباس قال: جاء رسول اللَّه -ﷺ- وقد اشتكى، فطاف بالبيت على بعير ومعه (محجن) (^١) كلما مر على الحجر استلمه، فلما فرغ من طوافه أناخ، ثم صلى ركعتين (^٢).\n_________\n(^١) في [ص]: (بحجن).\n(^٢) ضعيف؛ لحال يزيد، وأخرجه أحمد (٢٧٧٢)، وعبد بن حميد (٦١٢)، وأبو داود (١٨٨١)، والبيهقي ٥/ ١٠٠، وأصله في البخاري (١٦٠٧)، ومسلم (١٢٧٢).","vol":"7","page":531},{"text":"١٣٦١٢ - حدثنا أبو بكر قال: ثنا وكيع عن معروف المكي قال: سمعت أبا الطفيل وأنا غلام (يقول) (^١): رأيت رسول اللَّه -ﷺ- يطوف بالبيت على راحلته (^٢).\n_________\n(^١) في [س]: (قال).\n(^٢) حسن؛ معروف صد وق، أخرجه مسلم (١٢٧٥)، وأحمد (٢٣٧٩٨).","vol":"7","page":532},{"text":"١٣٦١٣ - حدثنا أبو بكر قال: ثنا أبو خالد عن حجاج عن عطاء أن النبي -ﷺ- (طاف) (^١) طاف بالبيت على راحلته، يستلم الحجر بمحجنه وبين الصفا والمروة، فقلت لعطاء: ما أراد إلى ذلك، قال: التوسعة على أمته (^٢).\n_________\n(^١) سقطت (طاف) من: [ف]، وفي [ب]: (يطوف).\n(^٢) مرسل.","vol":"7","page":532},{"text":"١٣٦١٤ - حدثنا أبو بكر قال: ثنا أبو أسامة عن هشام بن عروة قال: كان أبي (إذا) (^١) رآهم يطوفون بالبيت على الدواب (نهاهم) (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) زيادة من: [جـ، ز، ص].","vol":"7","page":532},{"text":"<span data-type='title' id=toc-1862>[٦٧] في السعي بين الصفا والمروة</span>","vol":"7","page":532},{"text":"١٣٦١٥ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن حماد عن سعيد بن جبير أن النبي -ﷺ- سعى على راحلته بين الصفا (والمروة) (^١) (^٢).\n_________\n(^١) في [ص]: (وبين المروة).\n(^٢) مرسل؛ سعيد بن جبير تابعي.","vol":"7","page":532},{"text":"١٣٦١٦ - حدثنا أبو بكر قال: ثنا وكيع عن قيس بن عبد اللَّه عن أبي إدريس قال: رأيت عائشة تسعى بين الصفا والمروة على بغل (^١).\n_________\n(^١) حسن؛ قيس بن عبد اللَّه هو الجسمي، روى عن الحسن وأبي إدريس العيزي، وروى عنه وكيع وأبو داود الطيالسي ومحمد بن ربيعة، قال وكيع: ثقة، وقال أحمد: شيخ لهم كوفي يروى عنه.","vol":"7","page":532},{"text":"١٣٦١٧ - حدثنا أبو بكر قال: ثنا محمد بن فضيل عن الأحوص قال: رأيت أنسًا يطوف بين الصفا والمروة على حمار (^١).\n_________\n(^١) ضعيف؛ لضعف الأحوص بن حكيم بن عمير العنسي.","vol":"7","page":533},{"text":"١٣٦١٨ - حدثنا أبو بكر قال: ثنا ابن نمير عن الربيع بن (سعد) (^١) قال: سألت أبا جعفر عن الطواف بين الصفا والمروة، فقال: طاف رسول اللَّه -ﷺ- راكبًا، وأنا أطوف راكبًا، فطفت أنا وهو راكبين (^٢).\n_________\n(^١) في [ب، ن]: (سعيد).\n(^٢) مرسل؛ أبو جعفر تابعي.","vol":"7","page":533},{"text":"١٣٦١٩ - حدثنا أبو بكر قال: ثنا عبد الأعلى عن هشام عن الحسن وعطاء أنهما كانا يكرهان ركوب الرجال والنساء بين الصفا والمروة إلا من عذر.","vol":"7","page":533},{"text":"١٣٦٢٠ - (^١) حدثنا أبو بكر قال: ثنا ابن مهدي عن خارجة بن الحارث قال رأيت عراك بن مالك يطوف بين الصفا والمروة على حمار.\n_________\n(^١) في [ب]: زيادة (و).","vol":"7","page":533},{"text":"١٣٦٢١ - حدثنا أبو بكر قال: ثنا الفضل بن دكين عن يزيد الشيباني قال: رأيت مجاهدًا وعطاءً يسعيان بين الصفا والمروة على دابتين.","vol":"7","page":533},{"text":"١٣٦٢٢ - حدثنا أبو بكر قال: (ثنا) (^١) ابن إدريس عن هشام بن عروة قال: كان أبي إذا رآهم يسعون بين الصفا والمروة ركبانا، قال: قد خاب هؤلاء وخسروا.\n_________\n(^١) في [جـ، ز، ص]: (نا).","vol":"7","page":533},{"text":"١٣٦٢٣ - حدثنا أبو بكر قال: ثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه أنه (كان) (^١) يكره الركوب بين الصفا والمروة إلا (من) (^٢) ضرورة.\n_________\n(^١) سقط من: [ن].\n(^٢) سقط من: [ص].","vol":"7","page":534},{"text":"<span data-type='title' id=toc-1863>[٦٨] من كان إذا حاذى بالحجر نظر إليه فكبر</span>","vol":"7","page":534},{"text":"١٣٦٢٤ - حدثنا أبو بكر قال: ثنا أبو الأحوص عن أبي (يعفور) (^١) قال: خطبنا رجل من خزاعة كان أميرا على (الحاج) (^٢) بمكة، فقال: (يا) (^٣) أيها الناس إن عمر كان رجلًا شديدًا، وإن رسول اللَّه -ﷺ- قال له: \"يا عمر إنك رجل شديد (تؤذي) (^٤) الضعيف فإذا طفت بالبيت (فرأيت) (^٥) من الحجر خلوة فادْنُ منه وإلا (فَكَبرْ) (^٦) وهلل وامض\" (^٧).\n_________\n(^١) في [ن]: (يغفور).\n(^٢) في [ن، ص]: (الحج).\n(^٣) سقط من: [جـ، ز].\n(^٤) في [ص]: (يوذي).\n(^٥) في [ف]: (ورأيت).\n(^٦) في [ص]: (المتكبر)، وفي حاشيته (وكبر).\n(^٧) مجهول.","vol":"7","page":534},{"text":"١٣٦٢٥ - حدثنا أبو بكر قال: ثنا ابن فضيل عن حجاج عن عطاء عن ابن عباس قال: إذا حاذيت به، فكبر وادع وصل على النبي -ﷺ- (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"7","page":534},{"text":"١٣٦٢٦ - حدثنا أبو بكر قال: ثنا حفص عن عاصم قال: رأيت أنس بن مالك يطوف بالبيت حتى إذا حاذى بالحجر نظر إليه (أو) (^١) التفت إليه، فكبر نحوه (^٢).\n_________\n(^١) في [أ، ب، ن]: (و).\n(^٢) صحيح.","vol":"7","page":535},{"text":"١٣٦٢٧ - حدثنا أبو بكر (قال: ثنا) (^١) ابن فضيل عن عاصم قال: رأيت أنسًا يستقبل الأركان بالتكبير (^٢).\n_________\n(^١) تكرار في: [جـ].\n(^٢) صحيح.","vol":"7","page":535},{"text":"١٣٦٢٨ - حدثنا أبو بكر قال: ثنا عبدة بن سليمان (عن) (^١) هشام بن عروة قال: كان أبي إذا غلب استقبله وكبر (ومضى) (^٢).\n_________\n(^١) في [ن]: (أن).\n(^٢) سقط من: [ب، ن].","vol":"7","page":535},{"text":"١٣٦٢٩ - حدثنا أبو بكر قال: ثنا ابن فضيل عن عبد الملك قال رأيت سعيد بن جبير حين استفتح الطواف استقبل الحجر ولم (يمسه) (^١)، ورفع يديه وكبر\n_________\n(^١) في [ز، ص]: (يمسه)، وفي [جـ]: (يمشه)، وفي [أ، ب]: (يمسه)، وفي [ن]: (يتركه).","vol":"7","page":535},{"text":"١٣٦٣٠ - فسألت عطاء فقال: كبر ولا ترفع يديك بالتكبير.","vol":"7","page":535},{"text":"١٣٦٣١ - حدثنا أبو بكر قال: ثنا وكيع عن محمد بن (برجان) (^١) قال: رأيت مجاهدًا إذا مر بالحجر نظر إليه فكبر.\n_________\n(^١) في [أ، ب، ن]: (مرجان)، وانظر: التاريخ الكبير ١/ ٤٤، والجرح والتعديل ٧/ ٢١٣، والثقات ٥/ ٣٦٤، والحلية ٣/ ٨٧، والطبقات ٧/ ١٨١.","vol":"7","page":535},{"text":"<span data-type='title' id=toc-1864>[٦٩] ما قالوا في الزحام على الحجر</span>","vol":"7","page":536},{"text":"١٣٦٣٢ - حدثنا أبو بكر قال: ثنا ابن فضيل (^١) ووكيع عن هشام بن عروة عن أبيه قال: قال النبي -ﷺ- (لعبد الرحمن) (^٢) بن عوف: \"ما صَنَعْتَ؟ \" قال: (استلمت) (^٣) وتركت قال: \"أَصَبْتَ\" (^٤).\n_________\n(^١) في [ز]: زيادة (قال: استلمت وتركت قال: أصبت).\n(^٢) في [ص]: (لعبد بن عبد الرحمن).\n(^٣) في [جـ]: (اتهتلمت).\n(^٤) مرسل، عروة تابعي، وأخرجه الحاكم ٣/ ٣٤٧، والبيهقي ٥/ ٨٥، وابن جرير في مسند ابن عباس من تهذيب الآثار (٧٨)، وعبد الرزاق (٨٩٠٠)، ومالك ١/ ٣٦٦، والطبراني (٢٥٧)، والبزار (١٠٥٨)، وأخرجه متصلًا من حديث ابن عوف بن حبان (٣٨٢٣)، والطبراني في الأوسط (١٤٢٨)، والصغير (٦٥٥)، والبزار (١٥٥٧)، والحارث كما في المطالب العالية (١٢٢٥)، وابن عبد البر في التمهيد ٢٢/ ٢٦٢، وأبو نعيم في الحلية ٢/ ١٨١ و٧/ ١٤٠، والفاكهي (٤٤)، والخطيب في الفقيه والمتفقه ٢/ ٢٧٩.","vol":"7","page":536},{"text":"١٣٦٣٣ - حدثنا أبو بكر قال: ثنا وكيع عن طلحة بن يحيى عن القاسم (قال) (^١): رأيت ابن عمر زاحم على الحجر حتى دمي منخره (^٢).\n_________\n(^١) في [ص]: تكررت (قال).\n(^٢) حسن؛ طلحة بن يحيى صدوق.","vol":"7","page":536},{"text":"١٣٦٣٤ - حدثنا أبو بكر قال: ثنا علي بن مسهر عن الشيباني عن سعيد بن جبير قال: طفت معه، فكان لا يزاحم على الحجر.","vol":"7","page":536},{"text":"١٣٦٣٥ - حدثنا أبو بكر قال: ثنا أبو (سعد) (^١) محمد بن (ميسر) (^٢) عن ابن جريج\n⦗٥٣٧⦘\nعن عطاء قال: (^٣) إذا كان على الحجر زحام فلا (تؤذي ولا تؤذين) (^٤) وابعد منه.\n_________\n(^١) في [أ، ن، ز]: (سعيد)، وفي [جـ]: (مسعد).\n(^٢) في [أ، ن]: (ميسرة)\n(^٣) في [ص]: زيادة (كان).\n(^٤) في [ص]: (تواذين)، وفي [أ، جـ، ز]: (توذين ولا توذين)، وفي [ن]: (تؤذين).","vol":"7","page":536},{"text":"١٣٦٣٦ - حدثنا أبو بكر قال: ثنا وكيع عن المختار (بن) (^١) عمرو عن جابر بن زيد (قال) (^٢): لا يزاحم على الحجر.\n_________\n(^١) في [ن]: (هو)، وفي [ب]: (هي).\n(^٢) في [أ، ب، جـ، ز، ص، ن]: (قالا).","vol":"7","page":537},{"text":"١٣٦٣٧ - حدثنا أبو بكر قال: ثنا ابن فضيل عن حجاج عن عطاء عن ابن عباس قال: كان يكره أن يزاحم على الحجر تؤذي مسلمًا أو يؤذيك (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"7","page":537},{"text":"١٣٦٣٨ - حدثنا أبو بكر قال: ثنا عبيد اللَّه عن إسرائيل عن جابر عن عطاء ومجاهد ومحمد بن علي وسالم والقاسم أنهم لم يكونوا يزاحمون على الحجر وكانوا (يقومون) (^١) ساعة مستقبلة.\n_________\n(^١) في [أ، ب، ن]: (يقيعون).","vol":"7","page":537},{"text":"١٣٦٣٩ - حدثنا أبو بكر قال: ثنا الفضل بن دكين عن سعيد بن عبيد الطائي قال: رأيت الحسن أتى الحجر، فرأى زحاما، فلم يستلمه، فدعا، ثم أتى المقام فصلى عنده ركعتين.","vol":"7","page":537},{"text":"١٣٦٤٠ - حدثنا أبو بكر قال: ثنا وكيع عن أبي العوام عن عطاء عن ابن عباس أنه كان يستلمه ولا يزاحم (عليه) (^١) (^٢).\n_________\n(^١) زيادة من [أ، ب، جـ، ز، ص]: (عليه).\n(^٢) صحيح.","vol":"7","page":537},{"text":"١٣٦٤١ - وكان ابن عمر يفعله (^١).\n_________\n(^١) صحيح.","vol":"7","page":538},{"text":"<span data-type='title' id=toc-1865>[٧٠] (في) (^١) دخول البيت من رخص فيه</span>\n_________\n(^١) في [أ، ب]: (من)، وسقط من: [ن].","vol":"7","page":538},{"text":"١٣٦٤٢ - حدثنا أبو بكر قال: ثنا حفص عن ابن جريج وحجاج وعبد الملك (عن) (^١) عطاء قال: سمعت ابن عباس يقول: (يا) (^٢) أيها الناس، إن دخولكم البيت ليس من حجكم في شيء (^٣).\n_________\n(^١) في [ز]: (و).\n(^٢) سقط من: [جـ].\n(^٣) صحيح.","vol":"7","page":538},{"text":"١٣٦٤٣ - حدثنا أبو بكر قال: ثنا جرير عن مغيرة عن إبراهيم في الحاج قال: إن شاء دخل الكعبة وإن شاء لم يدخلها، وقال: إن دخلها فحسن وإن لم يدخلها [فلا بأس وإن (دخلتها) (^١)] (^٢) (فتيامن) (^٣) إلى (السارية) (^٤) (الوسطى) (^٥) فصل عندها.\n_________\n(^١) في [أ، ب، ن]: (دخلها).\n(^٢) في [ص]: ورد (فلا بأس وإن يدخلها).\n(^٣) في [جـ، ص]: (فيتيامن)، وفي [أ، ب]: (فتيامن)، وفي [ن]: (فتنافس)، وفي [ز]: (مسامس و).\n(^٤) في [أ، ب]: (المتسارية).\n(^٥) في [أ]: (فبالوسطى).","vol":"7","page":538},{"text":"١٣٦٤٤ - حدثنا أبو بكر قال: ثنا ابن فضيل عن العلاء عن خيثمة أنه سئل عن دخول البيت، فقال: لا يضرك -واللَّه- (أن لا) (^١) تدخله.\n_________\n(^١) في [جـ، ص]: (ألا).","vol":"7","page":538},{"text":"١٣٦٤٥ - حدثنا أبو بكر قال: ثنا (وكيع) (^١) عن واقد عن عطاء، قال: إن شئت فلا تدخله.\n_________\n(^١) سقط في: [جـ].","vol":"7","page":539},{"text":"١٣٦٤٦ - حدثنا أبو بكر قال: ثنا (جرير) (^١) عن ليث عن مجاهد قال: من دخل البيت دخل في حسنة (وخرج من سيئة) (^٢) وخرج مغفورا له.\n_________\n(^١) في [ز]: (وكيع).\n(^٢) تكرر في: [ص].","vol":"7","page":539},{"text":"<span data-type='title' id=toc-1866>[٧١] في المرأة تحيض قبل أن تنفر</span>","vol":"7","page":539},{"text":"١٣٦٤٧ - حدثنا أبو بكر قال: ثنا سفيان بن عيينة عن الزهري عن عروة عن عائشة قالت: حاضت صفية بعد ما أفاضت، (فأخبر بذلك) (^١) النبي -ﷺ- فقال: \" (أَحَابِسَتُنَا) (^٢) هي؟ \" قلت: قد (طافت) (^٣) ثم (حاضت) (^٤) بعد ذلك، قال: (فَلْتَنْفُرْ) (^٥) (^٦).\n_________\n(^١) في [ص]: (فأخبرني لك).\n(^٢) في [ص]: (أحابثتنا).\n(^٣) في [ص]: (طاف).\n(^٤) في [ص]: (خاضت).\n(^٥) في [أ، ز]: (فليفر)، وفي [ص]: (فلنتفر).\n(^٦) صحيح، أخرجه البخاري (٤٤٠١)، ومسلم (١٢١١).","vol":"7","page":539},{"text":"١٣٦٤٨ - حدثنا أبو بكر قال: ثنا ابن عيينة عن عبد الرحمن بن (القاسم) (^١) (التيمي) (^٢) عن أبيه عن عائشة بمثله إلا أنه قال: فلا إذن (^٣).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) سقط من: [جـ، ص، ز]: وفي [ب، ن]: (التيم).\n(^٣) صحيح، أخرجه مسلم (١٢١١)، وأحمد (٢٤١١٣)، وأصله عند البخاري (١٧٧٢).","vol":"7","page":539},{"text":"١٣٦٤٩ - حدثنا أبو بكر قال: ثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن عائشة قالت: ذكر رسول اللَّه -ﷺ- صفية، (فقلنا) (^١): إنها قد حاضت (فقال) (^٢): \"عقرى حلقى ما أراها الا حَابسَتَنَا\" (قالت) (^٣): قلت: إنها قد (طافت) (^٤) يوم النحر، قال: \"فلا إذن، مُرُوهَا فَلْتَنْفُرْ\" (^٥).\n_________\n(^١) في [أ، ب، ن]: (فقلت).\n(^٢) في [أ، ب، ن]: (قال).\n(^٣) في [ص]: (قال).\n(^٤) في [ص]: (طاف).\n(^٥) صحيح، أخرجه البخاري (١٧٧١)، ومسلم (١٢١١).","vol":"7","page":540},{"text":"١٣٦٥٠ - حدثنا أبو بكر قال: ثنا جرير عن أبي فروة قال: سألت القاسم بن محمد عن امرأة زارت البيت يوم النحر، ثم حاضت (قبل النفر) (^١)، فقال: يرحم اللَّه عمر، (كان) (^٢) أصحاب محمد -ﷺ- (يقولون) (^٣): قد فرغت، إلا عمر فإنه كان يقول: يكون آخر عهدها بالبيت (^٤).\n_________\n(^١) في [أ، ب، ن]: (يوم النحر).\n(^٢) في [ن]: (قال).\n(^٣) سقط من: [أ، ن].\n(^٤) منقطع؛ القاسم لا يروي عن عمر.","vol":"7","page":540},{"text":"١٣٦٥١ - حدثنا أبو بكر قال: ثنا وكيع عن مسعر عن عبد الملك بن ميسرة عن طاوس قال: ما رأيت بن عباس خالفه أحد في شيء فتركه حتى يقرره، فخالفه جابر ابن عبد اللَّه في المرأة تطوف ثم تحيض، فقال ابن عباس: تنفر، فأرسلوا إلى امرأة كان أصابها ذلك، فوافقت ابن عباس (^١).\n_________\n(^١) صحيح.","vol":"7","page":540},{"text":"١٣٦٥٢ - حدثنا أبو بكر قال: ثنا غندر عن شعبة عن يعلى بن عطاء قال: (سمعت) (^١) القاسم بن ربيعة (قال) (^٢): سألت (سعد) (^٣) بن مالك عن امرأة حاضت بعد الطواف بالبيت يوم النحر، قال: تصدر (^٤).\n_________\n(^١) في [ن]: (سمع).\n(^٢) تكرر في: [جـ، ص].\n(^٣) في [ص]: (سعيد).\n(^٤) مجهول؛ القاسم بن عبد اللَّه بن ربيعة بن قالف الثقفي مجهول.","vol":"7","page":541},{"text":"١٣٦٥٣ - حدثنا أبو بكر قال: ثنا جرير عن ابن شبرمة عن سالم بن عبد اللَّه عن أبيه أنه كان يقيم على الحائض - (وإن) (^١) كانت طافت طواف يوم النحر- سبعة أيام حتى (تطوف) (^٢) طواف يوم (النفر) (^٣) (^٤).\n_________\n(^١) في [أ، ب، ص، ز، ن]: (فإن).\n(^٢) في [ص]: (يطوف).\n(^٣) في [ص]: (النحر)، وهو موافق لما في طرح التثريب ٥/ ١٠٨، وفي فتح الباري ٣/ ٥٨٩، وشرح الزرقاني (٢/ ٥٠٦): (طواف الوداع).\n(^٤) صحيح.","vol":"7","page":541},{"text":"١٣٦٥٤ - حدثنا أبو بكر قال: ثنا وكيع عن إسرائيل عن أبي إسحاق عن يزيد بن هانئ أن امرأة طافت، ثم حاضت يوم النحر بعد ما طافت، فسئل الحسن بن علي (فقال: تنفر) (^١) (^٢).\n_________\n(^١) في [جـ، ص]: (قال ينفر)، وفي [ب]: (فقال ينفر).\n(^٢) مجهول؛ لحال يزيد بن هانئ.","vol":"7","page":541},{"text":"١٣٦٥٥ - حدثنا أبو بكر قال: (ثنا) (^١) عفان قال: ثنا أبو عوانة عن يعلى بن\n⦗٥٤٢⦘\nعطاء عن الوليد بن عبد الرحمن عن الحارث بن عبد اللَّه بن أوس الثقفي قال: سألت عمر بن الخطاب عن المرأة تطوف بالبيت ثم تحيض، (فقال) (^٢): (ليكن) (^٣) آخر عهدها بالبيت، فقال الحارث: كذلك أفتاني رسول اللَّه -ﷺ-، فقال عمر: (آربْتَ) (^٤) (عن) (^٥) يديك، سألتني عن شيء سألت عنه رسول اللَّه -ﷺ- كيما أخالفه (^٦).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [ز]: (قال).\n(^٣) زيادة في [أ، جـ، ز، ص].\n(^٤) في [أ، ب]: (أربت)، وفي [ص]: (رأيت)، وفي [ن]: (أرأبت)، أي سقطت أعضاؤك عن يديك.\n(^٥) في [ص]: (من)، وسقط من: [جـ].\n(^٦) صحيح، أخرجه أحمد (١٥٤٤٠)، وأبو داود (٢٠٠٤)، والنسائي في الكبرى (٤١٨٥)، والترمذي (٩٤٦)، والطحاوي ٢/ ٢٣٢، والطبراني (٣٣٥٣)، والبخاري في التاريخ ٢/ ٢٦٣، وابن عبد البر في جامع بيان العلم وفضله ٢/ ١٩٨، والطوسي في مختصر الأحكام ٤/ ٢١٧.","vol":"7","page":541},{"text":"<span data-type='title' id=toc-1867>[٧٢] في الصدقة والعتق والحج</span>","vol":"7","page":542},{"text":"١٣٦٥٦ - [حدثنا أبو (محمد) (^١) عبد اللَّه بن (يونس) (^٢) قال: ثنا أبو عبد الرحمن بقي بن مخلد قال: ثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة] (^٣) قال: ثنا زياد بن الربيع (^٤) اليحمدي عن صالح الدهان قال: قال جابر بن زيد:\n⦗٥٤٣⦘\nالصوم والصلاة (يجهدان البدن) (^٥) و(لا) (^٦) يجهدان المال، والصدقة تجهد المال ولا تجهد البدن، وإني لا أعلم شيئًا (أجهد) (^٧) للمال والبدن من (هذا الوجه) (^٨) يعني الحج.\n_________\n(^١) سقط من: [ن].\n(^٢) في [أ، ب، ن]: (أوس).\n(^٣) سقط ما بين المعكوفين من: [جـ، ص]، وفيها (حدثنا أبو بكر).\n(^٤) في [أ]: زائدة (والربيع).\n(^٥) سقط من: [ف، ن].\n(^٦) في [ن]: (ولا).\n(^٧) سقط من: [س، ف].\n(^٨) في [أ]: (هدى الوجه)، وفي [ن]: (هدي الرعة).","vol":"7","page":542},{"text":"١٣٦٥٧ - حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن أبي مسكين عن إبراهيم قال: كانوا يرون (أنه إذا) (^١) حج مرارًا، إن الصدقة أفضل.\n_________\n(^١) في [أ، ب، ن]: (أني أ).","vol":"7","page":543},{"text":"١٣٦٥٨ - حدثنا أبو بكر قال: ثنا وكيع عن الحكم بن عطية، قال: سألت الحجاج عن رجل قضى مناسك الحج أيحج أو يعتق؟ قال: لا، بل يعتق.","vol":"7","page":543},{"text":"١٣٦٥٩ - حدثنا أبو بكر قال: ثنا وهب بن إسماعيل الأسدي عن سعيد بن عبيد الطائي عن الشعبي قال: (جاءه بعض جيرانه) (^١)، فقال: إني قد تهيأت للخروج ولي جيران محتاجون متعففون، فما ترى (لي أجعل) (^٢) (كرائي) (^٣) وجهازي فيهم (أو) (^٤) أمضي لوجهي للحج؛ فقال: واللَّه إن الصدقة (لعظيم) (^٥)\n⦗٥٤٤⦘\nأجرها، وما (يعدل) (^٦) عندي موقف من (تلك) (^٧) المواقف (شيئًا) (^٨) من الأشياء.\n_________\n(^١) في [أ، ب، ن]: (جاء أمضى حرانة).\n(^٢) في [أ، ن]: (إلي جعل).\n(^٣) في [ن]: (كراي).\n(^٤) في [أ، ب]: (و).\n(^٥) في [جـ، ص، ز]: (لعظم)، وفي [أ، ن]: (لعظيم)، وفي [ص]: (لعظم).\n(^٦) في [أ، ص، ن]: (تعدل).\n(^٧) زيادة من: [جـ، ز، ص].\n(^٨) في [جـ، ص، ز]: (شيئًا)، وفي [أ، ب، ن]: (شيء).","vol":"7","page":543},{"text":"١٣٦٦٠ - حدثنا أبو بكر قال: حدثنا حفص عن [ليث عن طاوس قال: ما أنفق الناس من نفقة أعظم أجرًا من دم يهراق يوم النحر، إلا رحم محتاجة يصلها.","vol":"7","page":544},{"text":"١٣٦٦١ - حدثنا أبو بكر قال: ثنا المحاربي عن] (^١) ليث عن حبيب (^٢) عن حسين ابن علي قال: لأن أقوت أهل بيت بالمدينة صاعًا يوم أو (^٣) صاعين شهرًا أحب إلي من حجة في أثر حجة (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ن].\n(^٢) هو حبيب بن أبي ثابت.\n(^٣) في [أ، ب، ن]: زيادة (كل يوم).\n(^٤) ضعيف؛ لضعف ليث.","vol":"7","page":544},{"text":"١٣٦٦٢ - حدثنا أبو بكر قال: ثنا أبو معاوية عن جويبر عن الضحاك قال: ما (عمل) (^١) الناس بعد الفريضة أحب (إلى اللَّه) (^٢) من إطعام مسكين.\n_________\n(^١) في [أ، ن]: (على).\n(^٢) في [أ، جـ، ز]: (إلى أبيه)، وفي [ب، ن]: (إليَّ).","vol":"7","page":544},{"text":"<span data-type='title' id=toc-1868>[٧٣] في هدي التطوع يؤكل منه أم لا</span>؟","vol":"7","page":544},{"text":"١٣٦٦٣ - حدثنا أبو بكر قال: ثنا وكيع عن ابن أبي ليلى عن عطاء، وعن\n⦗٥٤٥⦘\nعبد الكريم عن معاذ بن (سعوة) (^١) عن سنان بن سلمة أن النبي -ﷺ- قال: \"الهَدْيُ التَّطَوُّعُ لَا (يَأكَل) (^٢) مِنْهُ فإن أَكَلَ غَرِمَ\" (^٣).\n_________\n(^١) في [ز]: (سعده)، وفي [أ، ب]: (سعوه)، وفي [ن، ص]: (سعد)، وانظر: التاريخ الكبير ٧/ ٣٦٤، والجرح والتعديل ٨/ ٢٤٨.\n(^٢) في [أ، ب، ن]: (يؤكل).\n(^٣) مجهول ومرسل؛ معاذ مجهول، وسنان ليس من الصحابة، وابن أبي ليلى وعبد الكريم ضعيفان، أخرجه ابن قانع ١/ ٣١٩، وابن ماكولا في تهذيب مستمر الأوهام ١/ ٢٩٦، وورد من حديث سنان عن أبيه، أخرجه أحمد (٢٠٠٧٠)، والطبراني (٦٣٤٥)، والبخاري في التاريخ ٣/ ٢٦٢، ويعقوب في المعرفة ١/ ٣٣٣، وورد نحوه من حديث سنان بن سلمة عن ابن عباس عن ذؤيب، أخرجه مسلم (١٣٢٦)، وأحمد (١٧٩٧٤)، وانظر: تهذيب مستمر الأوهام ١/ ٢٩٦، والعلل لابن أبي حاتم ١/ ٢٨٥.","vol":"7","page":544},{"text":"١٣٦٦٤ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ابن جريج عن محمد بن ذكوان عن الشعبي عن علي وعبد اللَّه قالا: إن أكل منه غرم (^١).\n_________\n(^١) ضعيف؛ محمد بن ذكوان الأزدي ضعيف.","vol":"7","page":545},{"text":"١٣٦٦٥ - [حدثنا أبو بكر قال: حدثنا حفص عن ليث عن مجاهد عن عمر قال: من أهدى هديًا تطوعًا فعطب نحره (دون) (^١) الحرم ولم يأكل منه شيئًا، فإن أكل فعليه البدل] (^٢) (^٣).\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) سقط الخبر من: [أ، ب، ن].\n(^٣) ضعيف منقطع؛ ليث ضعيف، ومجاهد لم يدرك عمر.","vol":"7","page":545},{"text":"١٣٦٦٦ - (حدثنا أبو بكر قال) (^١): حدثنا أبو معاوية عن الأعمش (عن\n⦗٥٤٦⦘\nإبراهيم) (^٢) عن علقمة قال: بعث معي عبد اللَّه بهديه، (قال) (^٣): وأمرني (إذا) (^٤) نحرته أن أتصدق (بثلث) (^٥) وآكل (ثلثًا) (^٦) وأبعث إلى أهل أخيه (عتبة) (^٧) بثلث (^٨).\n_________\n(^١) تكرار في: [أ، ب].\n(^٢) سقط من: [جـ، ص].\n(^٣) في [ص]: (فقال).\n(^٤) في [أ، ب، ن]: (إن).\n(^٥) في [ص، ن]: (بثلثه).\n(^٦) في [ز]: (ثلث).\n(^٧) في [جـ، ص، ز]: زيادة (عتبة).\n(^٨) صحيح.","vol":"7","page":545},{"text":"١٣٦٦٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب في البدنة: ليس عليه شيء في التطوع إلا أن يأمر فيها بأمر أو يأكل أو يطعم، فإن فعل أبدل.","vol":"7","page":546},{"text":"١٣٦٦٨ - [حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن جابر بن زيد قال: إذا أكلت من هدي التطوع (غرمت) (^١)] (^٢).\n_________\n(^١) في [ز]: (هديت)، وفي [س]: (غرمته).\n(^٢) سقط الخبر من: [ص].","vol":"7","page":546},{"text":"١٣٦٦٩ - حدثنا أبو بكر قال: حدثنا جرير عن ليث قال: كان معى هدى صدقة للمساكين، فأمرني أن آكل منه وأدخر.","vol":"7","page":546},{"text":"١٣٦٧٠ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: كانوا لا يأكلون من شيء جعلوه للَّه، ثم رخص لهم أن يأكلوا من الهدي والأضاحي وأشباهه.","vol":"7","page":546},{"text":"<span data-type='title' id=toc-1869>[٧٤] في هدي الكفارة وجزاء الصيد</span>","vol":"7","page":547},{"text":"١٣٦٧١ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن ليث عن عطاء وطاوس ومجاهد أنهم قالوا: لا يؤكل من الفدية ولا من جزاء الصيد.","vol":"7","page":547},{"text":"١٣٦٧٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أنه كان يقول: إذا (أعطبت) (^٢) البدنة أو كسرت أكل (منها) (^٣) صاحبها (وأطعم) (^٤) ولم يبدلها إلا أن يكون نذرًا أو جزاء صيد (^٥).\n_________\n(^١) في [أ، ب، ن]: (عبد اللَّه).\n(^٢) في [ص، ن]: (أعطيت).\n(^٣) في [ز، ن]: (عنها).\n(^٤) في [جـ، ص، ز]: (وأطعم)، وفي [أ]: (أو أطعم)، وفي [ن]: (أو أطعمه).\n(^٥) صحيح.","vol":"7","page":547},{"text":"١٣٦٧٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عبد الملك عن عطاء قال: ما كان من جزاء صيد أو نسك أو نذر (للمساكين) (^١)، فإنه لا يأكل منه.\n_________\n(^١) سقط من: [جـ، ص].","vol":"7","page":547},{"text":"١٣٦٧٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن إبراهيم قال: لا يأكل من [جزاء الصيد.","vol":"7","page":547},{"text":"١٣٦٧٥ - حدثنا أبو بكر قال: حدثنا شريك عن سالم عن سعيد بن جبير قال: لا يؤكل من] (^١) النذر ولا من الكفارة ولا مما جعل للمساكين.\n_________\n(^١) سقط ما بين المعكوفين من: [ص].","vol":"7","page":547},{"text":"١٣٦٧٦ - حدثنا أبو بكر قال: حدثنا شريك عن أشعث عن الحكم قال: (قال) (^١) علي: لا يؤكل من النذر ولا من جزاء الصيد ولا مما جعل للمساكين (^٢).\n_________\n(^١) في [جـ]: (قالت).\n(^٢) ضعيف منقطع؛ أشعث ضعيف، والحكم لم يدرك علي بن أبي طالب.","vol":"7","page":548},{"text":"١٣٦٧٧ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: ثنا حماد بن سلمة عن قيس بن سعد عن عطاء عن ابن عباس قال: لا (تأكل) (^١) من جزاء الصيد (^٢).\n_________\n(^١) في [جـ]: (يأكل)، وفي [ص]: (يؤكل).\n(^٢) صحيح.","vol":"7","page":548},{"text":"<span data-type='title' id=toc-1870>[٧٥] في الإشعار أواجب هو أم لا</span>؟","vol":"8","page":5},{"text":"١٣٦٧٨ - حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) هشام (الدستوائي) (^٢) عن قتادة عن أبي حسان عن ابن عباس أن النبي -ﷺ- أشعر الهدي في السنام الأيمن، (وأماط عنه) (^٣) (الدم) (^٤) (^٥).\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) في [أ، ب، ن]: (بن الدستواني).\n(^٣) في [أ، ب، جـ، ن]: (ما طعنه)، وفي [ز]: (ما صا عنه).\n(^٤) في [ص]: (الدام).\n(^٥) صحيح؛ أخرجه مسلم (١٢٤٣)، وأحمد (٣٢٠٦).","vol":"8","page":5},{"text":"١٣٦٧٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن عروة عن المسور ابن مخرمة ومروان بن الحكم أن النبي -ﷺ- عام الحديبية قلد الهدي وأشعره (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤١٨٥)، وأحمد (١٨٩٢٨).","vol":"8","page":5},{"text":"١٣٦٨٠ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن ليث عن عطاء وطاوس ومجاهد [قالوا: ليس الإشعار بواجب.","vol":"8","page":5},{"text":"١٣٦٨١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن ليث عن عطاء وطاوس ومجاهد] (^١) قالوا: أشعر الهدي إن شئت، وإن شئت فلا تشعره.\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].","vol":"8","page":5},{"text":"١٣٦٨٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن عائشة (أنها) (^١) أُرسل إليها (أتشعر؟) (^٢) يعني البدنة (فقالت) (^٣): إن\n⦗٦⦘\nشئت، إنما تشعر (لتعلم) (^٤) أنها بدنة (^٥).\n_________\n(^١) في [ف]: (أنه).\n(^٢) في [ن]: (تشعر)، وفي [س]: (أيشعر).\n(^٣) في [ص]: (فقال).\n(^٤) في [ص]: (ليعلم)، وفي [ن]: (لتعليم).\n(^٥) صحيح.","vol":"8","page":5},{"text":"١٣٦٨٣ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن (عبيد) (^١) اللَّه عن نافع عن ابن عمر قال: لا هدي إلا ما قلد وأشعر ووقف بعرفة (^٢).\n_________\n(^١) في [جـ، ص]: (عبد).\n(^٢) صحيح.","vol":"8","page":6},{"text":"١٣٦٨٤ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن عطاء وعبد الرحمن بن الأسود أنهما قالا: (تُجلل) (^١) ثم (تشعر) (^٢).\n_________\n(^١) في [أ، ب، ن]: (تحلل).\n(^٢) في [ص]: (يشعر).","vol":"8","page":6},{"text":"١٣٦٨٥ - حدثنا أبو بكر قال: حدثنا حماد بن خالد عن أفلح عن القاسم عن عائشة أن النبي -ﷺ- أشعر (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٦٩٦)، ومسلم (١٣٢١).","vol":"8","page":6},{"text":"١٣٦٨٦ - حدثنا أبو بكر قال: حدثنا هشيم عن أبي بشر عن (سعيد) (^١) بن جبير قال: الإبل تقلد وتشعر، والبقر تقلد ولا تشعر، (والغنم لا تقلد ولا تشعر) (^٢).\n_________\n(^١) في [ز]: (سعد).\n(^٢) سقط من: [ص].","vol":"8","page":6},{"text":"١٣٦٨٧ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن حماد بن سلمة عن قيس بن سعد عن عطاء (عن) (^١) ابن عباس قال: إن شئت فأشعر الهدي، وإن شئت فلا تشعر (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) صحيح.","vol":"8","page":6},{"text":"<span data-type='title' id=toc-1871>[٧٦] في الرجل يصيب الطير من حمام مكة</span>","vol":"8","page":7},{"text":"١٣٦٨٨ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن أبي بشر عن عطاء ويوسف ابن ماهك ومنصور عن عطاء أن رجلًا أغلق بابه على حمامة و(فرخيها) (^٢)، ثم انطلق إلى عرفات ومنى، فرجع وقد موتت فأتى ابن (عمر) (^٣)، فذكر ذلك له، فجعل عليه (ثلاثًا) (^٤) من الغنم وحكم معه رجل (^٥).\n_________\n(^١) سقط من: [ن].\n(^٢) في [أ، ب، ن]: (فراخه)، وفي [جـ، ص]: (وفرخها).\n(^٣) سقط من: [ز].\n(^٤) في [أ، ب، جـ، ص، ن]: (ثلاثة).\n(^٥) منقطع، عطاء لم يسمع من ابن عمر، وقد صرح هشيم بالتحديث عند عبد الرزاق (٨٢٧٣)؛ وانظر: سنن البيهقي (٥/ ٢٠٦)، وأخبار مكة للفاكهي (٢٢٦٦).","vol":"8","page":7},{"text":"١٣٦٨٩ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء بن السائب قال: نزلنا منزلًا (فاغلقتُ) (^١) باب المنزل على حمامة، فماتت، (فسألنا) (^٢) عطاء فقال: فيها شاة.\n_________\n(^١) في [جـ، ز]: (فأغلقنا).\n(^٢) في [ن]: (فسألت).","vol":"8","page":7},{"text":"١٣٦٩٠ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن سعيد بن المسيب قال: عليه شاة.","vol":"8","page":7},{"text":"١٣٦٩١ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن أشعث عن عطاء قال: من قتل حمامة من حمام مكة فعليه شاة.","vol":"8","page":7},{"text":"١٣٦٩٢ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج عن عطاء قال: عليه شاة.","vol":"8","page":7},{"text":"١٣٦٩٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سلمة بن محرز قال: (أغلقت) (^١) بأبي بمكة، ثم فتحته فإذا (طيران) (^٢) قد (ماتا) (^٣) (^٤) فسألت طاوسًا، فقال: أذبح شاتين.\n_________\n(^١) في [ب]: (أغلقت).\n(^٢) في [أ، ب، ن]: (طيرين).\n(^٣) في [أ، ب]: (أمتا).\n(^٤) في [ص]: زيادة (قال).","vol":"8","page":8},{"text":"١٣٦٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن (ابن) (^١) أبي (ليلى) (^٢) عن عطاء عن ابن عباس في طير الحرم: شاة، شاة (^٣).\n_________\n(^١) سقط من: [ص، ز].\n(^٢) في [ن]: (يعلى).\n(^٣) ضعيف؛ لحال ابن أبي ليلى.","vol":"8","page":8},{"text":"١٣٦٩٥ - (حدثنا أبو بكر قال) (^١): حدثنا وكيع عن ابن أبي (ليلى) (^٢) عن عطاء في (الدوبسي) (^٣) والقمري (والأخضر) (^٤) شاة، شاة.\n_________\n(^١) سقط من: [ص، ز].\n(^٢) في [ن]: (يعلى).\n(^٣) في [ن]: (البرسي)، وفي [أ، ب]: (الرسي).\n(^٤) سقط من: [جـ، ص]، وفي [أ، ز]: (أخضر)، وفي [ن]: (الأخفر).","vol":"8","page":8},{"text":"١٣٦٩٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم عن شيخ من أهل مكة أن حمامًا كان على البيت، فخرت على يد عمر، فأشار بيده، فطار، (فوقع) (^١) على (بعض) (^٢) بيوت أهل مكة، فجاءت حية، فأكلته، فحكم عمر\n⦗٩⦘\nعلى نفسه شاة (^٣).\n_________\n(^١) في [ن]: (فرقع).\n(^٢) في [جـ، ز، ص]: (بعض)، وفي [أ، ب]: (بقصر).\n(^٣) مجهول.","vol":"8","page":8},{"text":"١٣٦٩٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن محمد بن أبي يحيى عن صالح بن (المهدي) (^١) أن أباه أخبره قال: حججت مع عثمان، فقدمنا (مكة) (^٢)، ففرشت له في بيت، فرقد، فجاءت حمامة، فوقعت (في) (^٣) كوة على فراشه، فجعلت تبحث (برجليها) (^٤)، فخشيت أن تنثر على فراشه، فيستيقظ (فأطرتها) (^٥)، فوقعت في كوة أخرى، فخرجت حية، (فقتلتها) (^٦) فلما استيقظ عثمان أخبرته، فقال: أد عنك شاة فقال: إنما (أطرتها) (^٧) من أجلك، قال: وعني شاة (^٨).\n_________\n(^١) كذا في النسخ بالدال، وكذلك في تلخيص الحبير ٢/ ٢٨٦، والبدر المنير ٦/ ٤٠٣ نقلًا عن المصنف، بينما ورد: (المهري) بالراء في التاريخ الكبير ٦/ ٥٣٤، والجرح والتعديل ٤/ ٤١٩ و٧/ ٢٨٢ و٨/ ٤٢٣.\n(^٢) في [ن]: (بمكة).\n(^٣) في [ز]: (على).\n(^٤) في [جـ، ز، ص]: (برجلها).\n(^٥) في [أ، ب]: (فأطهرتها).\n(^٦) في [ص، جـ]: (فقتلها).\n(^٧) في [أ، ب]: (فأطهرتها).\n(^٨) مجهول؛ لجهالة صالح المهدي (أو المهري) وأبيه.","vol":"8","page":9},{"text":"١٣٦٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عطاء قال: أول من فدى طير الحرم شاة عثمان (^١).\n_________\n(^١) ضعيف منقطع؛ جابر ضعيف، وعطاء لم يدرك عثمان.","vol":"8","page":9},{"text":"١٣٦٩٩ - حدثنا أبو بكر قال: حدثنا عبدة عن يحيى بن سعيد عن سعيد بن المسيب أنه كان يقول في حمام الحرم: إذا قتل (بمكة) (^١) ففيه شاة.\n_________\n(^١) سقط من: [جـ، ص].","vol":"8","page":10},{"text":"١٣٧٠٠ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم وحماد (قالا) (^١): سألنا إبراهيم عن رجل أخذ بيده فرخًا (وهو محرم) (^٢)، قال: (فأراد) (^٣) أن يَرُدَّهُ فمات، فقال: هو ضامن.\n_________\n(^١) في [أ، جـ، ز، ص]: (قال).\n(^٢) زيادة في: [ص، ز، ص].\n(^٣) في [أ]: (أرأن)، وفي [ن]: (أراد).","vol":"8","page":10},{"text":"<span data-type='title' id=toc-1872>[٧٧] في قوله (تعالى) (^١): ﴿(فَلَا) (^٢) رَفَثَ وَلَا فُسُوقَ﴾</span>\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ب، ز]: (ولا).","vol":"8","page":10},{"text":"١٣٧٠١ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن خصيف عن مقسم عن ابن عباس قال: ﴿فَلَا رَفَثَ﴾ (^١): الجماع، ﴿وَلَا فُسُوقَ﴾: المعاصي، ﴿وَلَا جِدَالَ فِي الْحَجِ﴾ [البقرة: ١٩٧]: قال: تماري صاحبك حتى (تغضبه) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: زيادة (الفسوق)، وفي [ن]: (ولا فسوق).\n(^٢) في [ب]: (تقضه)، وفي [ص]: (تغضبه).\n(^٣) ضعيف؛ لحال خصيف.","vol":"8","page":10},{"text":"١٣٧٠٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد ﴿وَلَا\n⦗١١⦘\nجِدَالَ فِي الْحَجِّ﴾، قال: قد (صار) (^١) الحج في ذي الحجة (فلا شهر ينسأ) (^٢) ولا شك في الحج؛ لأن أهل الجاهلية كانوا (يحطون) (^٣)، فيحجون في غير ذي الحجة.\n_________\n(^١) في [ص]: (مار)، وفي تفسير ابن كثير (٢/ ٣٥٧)، (فرض)، وفي تفسير السمرقندي (١/ ١٥٨) (استقر).\n(^٢) أي: لا يؤخر، وفي [أ، ب، ن]: (لا تنهر سبا)، وفي [جـ]: (لا تنهر ينسأ)، وفي [ص]: (ولا شهر)، وفي [ز]: (ولا شهر ينسأ)، وانظر: الدر المنثور ١/ ٥٣٥، وفتح الباري ٣/ ٤٣٥.\n(^٣) في [ف]: (يسقطون المحرم).","vol":"8","page":10},{"text":"١٣٧٠٣ - حدثنا أبو بكر قال: حدثنا سفيان بن (عيينة) (^١) عن عمرو عن جابر ابن زيد قال: ﴿وَلَا جِدَالَ فِي الْحَجِّ﴾ قال: ليس لك أن تماري صاحبك حتى (تغضبه) (^٢).\n_________\n(^١) في [ز]: (عليه).\n(^٢) في [أ، ص]: (تفضية).","vol":"8","page":11},{"text":"١٣٧٠٤ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن مغيرة عن إبراهيم قال: الرفث: إتيان النساء، والفسوق: (السباب) (^١)، والجدال: (المماراة) (^٢) أن تماري صاحبك.\n_________\n(^١) في [جـ]: (السباب).\n(^٢) في [أ، ب، ز، ن]: (الممارى)، وفي [ص]: (الممارة).","vol":"8","page":11},{"text":"١٣٧٠٥ - حدثنا أبو بكر قال: حدثنا وكيع عن حسين (بن) (^١) عقيل عن الضحاك قال: الرفث: الجماع، والفسوق: المعاصي، والجدال: [أن تجادل صاحبك حتى (تغضبه) (^٢).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [جـ]: (تمقضه).","vol":"8","page":11},{"text":"١٣٧٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن نصر عن عكرمة قال: الرفث: الجماع، والفسوق: المعاصي، والجدال] (^١): المراء.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ن].","vol":"8","page":12},{"text":"١٣٧٠٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عاصم عن بكر عن ابن عباس قال: الرفث: الجماع ولكن اللَّه كنى (^١).\n_________\n(^١) صحيح.","vol":"8","page":12},{"text":"١٣٧٠٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن قال: الرفث (^١): الغشيان، والفسوق: السباب، (والجدال) (^٢): الاختلاف في الحج.\n_________\n(^١) في [ز]: زيادة (الجما).\n(^٢) في [أ، ب]: (الجدال)، وفي [ص]: (والجلال).","vol":"8","page":12},{"text":"١٣٧٠٩ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن (وهيب) (^١) عن موسى بن عقبة أنه سأل عطاء بن يسار عن قوله: ﴿فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ﴾ قال: الرفث: وقاع النساء، والفسوق: (المعاصي، والجدال) (^٢): السباب.\n_________\n(^١) في [أ، ن]: (وهب).\n(^٢) في [ص]: (المماضي والجلال).","vol":"8","page":12},{"text":"١٣٧١٠ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن (عبد الملك) (^١) عن عطاء قال: الرفث: (الجماع) (^٢) والفسوق: المعاصي، و(الجدال) (^٣): أن تجادل صاحبك حتى (تغضبه ويغضبك) (^٤).\n_________\n(^١) في [ص]: (عبد اللَّه الملك).\n(^٢) سقط من: [ن].\n(^٣) في [ص]: (الجلال).\n(^٤) في [ص]: (تفضيه ويعضيك).","vol":"8","page":12},{"text":"١٣٧١١ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن عبد العزيز بن رفيع عن مجاهد ﴿وَلَا (جِدَالَ) (^١) فِي الْحَجِّ﴾: قال: قد استقام أمر الحج.\n_________\n(^١) في [ص]: (الجلال).","vol":"8","page":13},{"text":"١٣٧١٢ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن أبي خالد (الوالبي) (^١) عن النعمان بن عمرو بن (مقرن) (^٢) قال: قال رسول اللَّه -ﷺ-: \"سِبَابُ المؤمن (فسوق) (^٣) (وقتاله) (^٤) كفر (^٥) \" (^٦).\n_________\n(^١) في [ص]: (الوالسي)، وفي [جـ، ز]: (الوالي).\n(^٢) في [ص]: (مغرن).\n(^٣) في [أ، جـ، ص، ز]: (الفسوق).\n(^٤) في [ب]: (وقتال).\n(^٥) في [ص]: (الكفر).\n(^٦) مرسل؛ النعمان تابعي، أخرجه ابن أبي عاصم في الآحاد (١٠٨٧)، والطبراني [١٧/ (١٨)]، وابن نصر في تعظيم الصلاة (١١٠٥)، والداني في الفتن (١٠٠)، وابن بشكوال في الأسماء المبهمة (٣/ ١٦٣)، وابن أبي زمنين في رياض الجنة (١٥٨)، وابن أبي الدنيا في الصمت (٥٩٥)، وانظر: الجرح والتعديل ٨/ ٤٤٥، وتحفة التحصيل ١/ ٣٢٧ و٣٣١، والمراسيل لابن أبي حاتم ص ٢٢٤، وعلل الترمذي ١/ ٢٦٨، وتهذيب التهذيب ١٠/ ٤٠٧، وجامع التحصيل ١/ ٢٩١.","vol":"8","page":13},{"text":"١٣٧١٣ - حدثنا أبو بكر قال: حدثنا (عبيدة) (^١) (بن) (^٢) حميد عن منصور عن أبي خالد (الوالسي) (^٣) عن (عمرو بن النعمان) (^٤) بن مقرن (^٥) عن\n⦗١٤⦘\nالنبي -ﷺ- بنحوه (^٦).\n_________\n(^١) في [جـ، ن]: (عبدة).\n(^٢) في [ف]: (عن).\n(^٣) في [ز]: (الوالي).\n(^٤) في [جـ، ص]: (النعمان بن عمرو).\n(^٥) في [جـ، ص]: زيادة (حدثنا أبو بكر قال: حدثنا عبيدة بن حميد عن منصور عن أبي خالد الوالبي عن النعمان بن عمرو بن مقرن قال: قال رسول اللَّه -ﷺ-).\n(^٦) مرسل؛ عمرو تابعي، أخرجه الطبراني ١٧/ (٨٠)، وفي الدعاء (٢٠٤٧)؛ وانظر: ما قبله.","vol":"8","page":13},{"text":"١٣٧١٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن شريك عن إبراهيم بن مهاجر عن مجاهد عن ابن عمر قال: الرفث: الجماع، والفسوق: السباب، والجدال: (المراء) (^١) أن تماري صاحبك حتى تغضبه (^٢).\n_________\n(^١) في [ص]: (المراءة)، وفي [ن]: (الرائي).\n(^٢) حسن؛ شريك صدوق.","vol":"8","page":14},{"text":"١٣٧١٥ - حدثنا أبو بكر قال: (حدثنا) (^١) معاوية (بن) (^٢) هشام عن سفيان عن عبد العزيز بن رفيع عن مجاهد قال: الرفث الجماع، (والفسوق) (^٣): المعاصي، والجدال (المراء) (^٤).\n_________\n(^١) في [جـ، ص]: زيادة (أبو).\n(^٢) في [جـ، ص]: (عن).\n(^٣) سقط من: [ن].\n(^٤) في [ص]: (المراءة).","vol":"8","page":14},{"text":"١٣٧١٦ - (حدثنا أبو بكر قال) (^١): (حدثنا) (^٢) شبابة عن ورقاء (عن) (^٣) ابن أبي نجيح عن مجاهد: ﴿فَلَا رَفَثَ﴾ (^٤) (قال) (^٥): جماع النساء.\n_________\n(^١) تكرر في: [ف، ن].\n(^٢) في [ز]: (نا).\n(^٣) سقط من: [جـ].\n(^٤) في [ص]: (قال: رفث).\n(^٥) في [أ، ب]: (قا).","vol":"8","page":14},{"text":"١٣٧١٧ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن أبيه قال: حدثنا (أبو) (^١) عمرو الشيباني قال: سمعت عبد اللَّه بن مسعود يقول: قال رسول اللَّه: \"سِبَابُ المؤمن فسوق وقتاله كفر\" (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) صحيح؛ وأخرجه من هذه الطريقة مرفوعًا البزار (١٧٩٦)، وأبو يعلى (٤٩٩١)، وابن عساكر ٣٥/ ٣٨٤ و٥١/ ٢٢١، والخليلي في الإرشاد ٢/ ٥٤٢، واللالكاني ٦/ ١٠٢٨، والطبراني في الدعاء (٢٠٤٢)، وابن أبي الدنيا في الصمت (٥٨٩)، والقزويني في التدوين ٣/ ٩، وأخرجه من هذه الطريقة موقوفًا على ابن مسعود البخاري في التاريخ ٤/ ٤٧، وانظر ما بعده.","vol":"8","page":15},{"text":"١٣٧١٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن منصور عن أبي (وائل) (^١) عن عبد اللَّه عن النبي -ﷺ- بنحو حديث معتمر (^٢).\n_________\n(^١) في [ص]: (واثل)، وفي [أ]: (وايل).\n(^٢) صحيح؛ أخرجه البخاري (٦٥٤٤)، ومسلم (٦٤)، (١١٧).","vol":"8","page":15},{"text":"١٣٧١٩ - حدثنا أبو بكر قال: حدثنا محمد بن الحسن الأسدي قال: حدثنا أبو هلال عن ابن سيرين عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"سباب المؤمن فسوق وقتاله كفر\" (^١).\n_________\n(^١) ضعيف؛ لضعف محمد بن الحسن، أخرجه ابن ماجة (٣٩٤٠)، وأبو يعلى (٦٠٥٢)، والطبراني في الدعاء (٢٠٤٨)، وأبو نعيم في الحلية ٨/ ٣٥٩، وإسحاق (٤٠٠)، وابن عدي ٦/ ١٧٣، والعقيلي ٤/ ٥٠، والخطيب في التاريخ ٥/ ١٤٣، وابن نصر في تعظيم الصلاة (١١٠١)، والبيهقي في الشعب (١١١٥٧)، وابن أبي الدنيا في الصمت (٥٩١).","vol":"8","page":15},{"text":"<span data-type='title' id=toc-1873>[٧٨] في الطواف بالبيت بعد العصر وبعد الصبح من كان يرى أن يصلي</span>","vol":"8","page":16},{"text":"١٣٧٢٠ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن أبي الزبير عن عبد اللَّه ابن باباه عن جبير بن مطعم (أن) (^١) النبي -ﷺ- (^٢) قال: \"يا بني عبد مناف لا تمنعوا أحدًا طاف بهذا البيت وصلى أي ساعة من ليل (أو) (^٣) نهار\" (^٤).\n_________\n(^١) في [ن]: (عن).\n(^٢) في [أ، ن]: زيادة (أنه).\n(^٣) في [ص]: (و).\n(^٤) صحيح كما أخرجه أحمد (١٦٧٧٤)، وأبو داود (١٨٩٤)، والترمذي (٨٦٨)، والنسائي ١/ ٢٨٤ وابن ماجة (١٢٥٤)، والشافعي في المسند ١/ ٥٧، والحميدي (٥٦١)، والدارمي ٢/ ٧٠، وابن خزيمة (١٢٨٠)، والطحاوي ٢/ ١٨٦، وابن حيان (١٥٥٠)، والدارقطني ١/ ٤٢٣، والحاكم ١/ ٤٤٨، والبيهقي ٢/ ٤٦١، والبغوي (٧٨٠).","vol":"8","page":16},{"text":"١٣٧٢١ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو الأحوص عن ليث عن عطاء قال: رأيت ابن عمر وابن عباس (طافا) (^٢) بعد العصر وصليا (^٣).\n_________\n(^١) في [ن]: (حدثني).\n(^٢) في [ص]: (طاقا).\n(^٣) ضعيف؛ لحال ليث.","vol":"8","page":16},{"text":"١٣٧٢٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عطاء قال: رأيت ابن عمر طاف (بالبيت) (^١) (بعد) (^٢) الفجر وصلى الركعتين قبل طلوع الشمس (^٣).\n_________\n(^١) في [ن]: (البيت).\n(^٢) في [أ، ب، جـ، ص، ز]: (بعد)، في [ن]: (عبد)، وفي [ف]: (عند).\n(^٣) صحيح؛ كما أخرجه الشافعي في المسند ١/ ٥٨، وعبد الرزاق (٩٠١١)، والبيهقي ٢/ ٤٦٣.","vol":"8","page":16},{"text":"١٣٧٢٣ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن ليث عن (أبي) (^١) شعبة أنه رأى الحسن والحسين قدما مكة فطافا بالبيت بعد العصر وصليا (^٢).\n_________\n(^١) في [أ، ن]: سقط (أبي).\n(^٢) مجهول؛ لحال أبي شعبة.","vol":"8","page":17},{"text":"١٣٧٢٤ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان التيمي عن ليث أن الحسن وعطاء ومجاهدا كانوا يطوفون بالبيت بعد العصر ويصلون في دبر (طوافهم) (^١).\n_________\n(^١) في [ب، ن]: (صلاتهم).","vol":"8","page":17},{"text":"١٣٧٢٥ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن (سَلِيم) (^١) بن حيان قال: سألت عكرمة بن خالد عنه فقال: لا بأس (به) (^٢).\n_________\n(^١) في [ز]: (سلم).\n(^٢) في [جـ، ص، ز]: زيادة (به).","vol":"8","page":17},{"text":"١٣٧٢٦ - حدثنا أبو بكر قال: حدثنا (أبو داود عن) (^١) حماد بن سلمة (عن هشام) (^٢) عن أبيه أنه لم ير بأسًا بالطواف بعد الفجر وبعد العصر والصلاة.\n_________\n(^١) سقط ما بين القوسين من: [ص].\n(^٢) تكرار ما بين القوسين في [جـ].","vol":"8","page":17},{"text":"١٣٧٢٧ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن الوليد بن (جميع) (^١) عن (أبي) (^٢) الطفيل أنه كان يطوف بالبيت بعد العصر، ويصلي (حتى) (^٣) تصفر الشمس.\n_________\n(^١) في [ن]: (جمع).\n(^٢) سقط (أبي) من: [ب، ن].\n(^٣) في [ن]: (حين).","vol":"8","page":17},{"text":"١٣٧٢٨ - حدثنا أبو بكر قال: حدثنا يعلى بن عبيد عن الأجلح عن عطاء قال: رأيت ابن عمر وابن الزبير طافا بالبيت بعد صلاة الفجر ثم صليا ركعتين قبل طلوع الشمس (^١).\n_________\n(^١) حسن؛ الأجلح صدوق على الصحيح، وأثر ابن الزبير أخرجه البخاري (١٦٣٥)، والبيهقي ٢/ ٤٦٢.","vol":"8","page":18},{"text":"١٣٧٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن (مسعر) (^١) عن عبد الملك بن ميسرة عن طاوس قال: طف وصل بعد العصر وبعد الفجر ما كنت في وقت.\n_________\n(^١) في [ص]: (مسرور).","vol":"8","page":18},{"text":"١٣٧٣٠ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن عبد اللَّه بن مسلم عن (^١) عبد اللَّه بن عروة بن الزبير أن ثابت بن عبد اللَّه بن الزبير طاف (بالبيت) (^٢) سبعًا بعد صلاة الصبح، فجلس ولم يصل، فجاءه (أبوه) (^٣) عبد اللَّه بن الزبير فقال: يا بني (إن) (^٤) كنت طائفًا (فصل) (^٥)، و(إن) (^٦) لم تصل فلا تطف (^٧).\n_________\n(^١) في [جـ، ز]: زيادة (عمر بن)، وفي [أ، ب، ز]: (عمرو بن).\n(^٢) في [جـ، ص]: زيادة (بالبيت)، وفي [أ، ب]: (بالبيت طاف).\n(^٣) في [جـ، ص، ز]: زيادة (أبوه).\n(^٤) في [جـ، ز، ص]: (إذا).\n(^٥) من [ص]: سقط (فصل).\n(^٦) في [ب، ن]: (إذا).\n(^٧) صحيح.","vol":"8","page":18},{"text":"١٣٧٣١ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين بن (عن إبراهيم) (^١) بن طهمان عن أبي الزبير عن عبد اللَّه بن (باباه) (^٢) قال: رأيت أبا الدرداء طاف بعد\n⦗١٩⦘\nالعصر وصلى ركعتين، فقيل له، فقال: إنها ليست كسائرها من البلدان (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (بلباة).\n(^٣) منقطع حكمًا؛ أبو الزبير مدلس، أخرجه مسدد كما في المطالب (٢٩٢)، والطحاوي ٢/ ١٨٦، والبيهقي ٢/ ٤٦٣.","vol":"8","page":18},{"text":"<span data-type='title' id=toc-1874>[٧٩] من كان يكره إذا طاف بالبيت بعد العصر وبعد الفجر أن يصلي حتى تغيب أو تطلع</span>","vol":"8","page":19},{"text":"١٣٧٣٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى (بن عبد الأعلى) (^١) عن هشام عن عطاء قال: كان المسور بن مخرمة يطوف (بعد الغداة ثلاثة) (^٢) أسابيع، فإذا طلعت الشمس صلّى (لكل) (^٣) (سبوع) (^٤) ركعتين، وبعد العصر يفعل ذلك، فإذا (غابت) (^٥) الشمس صلّى لكل (سبوع) (^٦) ركعتين (^٧).\n_________\n(^١) من [ص]: سقط ما بين القوسين.\n(^٢) في [جـ، ص، ز]: (بعد الغداة ثلاثة)، وفي [أ، ب]: (بالغداة ثلاثة)، وفي [ن]: (بالغداة بثلاثة).\n(^٣) في [أ، ب]: (لكن).\n(^٤) في [أ، ب، ن]: (أسبوع).\n(^٥) في [ص]: (غايت).\n(^٦) في [أ، ب، ن]: (أسبوع).\n(^٧) صحيح.","vol":"8","page":19},{"text":"١٣٧٣٣ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب قال: رأيت سعيد بن جبير و(مجاهدًا) (^١) يطوفان بالبيت حتى تصفار الشمس ويجلسان، (ولا يصليان حتى تغرب الشمس) (^٢).\n_________\n(^١) في [ص]: (مجاهد).\n(^٢) سقط من: [أ، جـ، ز، ن]، وانظر الأثر في مصنف عبد الرزاق (٩٠٠٩).","vol":"8","page":19},{"text":"١٣٧٣٤ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن عبد الملك عن عطاء (عن) (^١) عائشة (أنها) (^٢) (قالت) (^٣): إذا أردت الطواف بالبيت بعد صلاة الفجر أو بعد صلاة العصر فطف وأخر الصلاة حتى تغيب الشمس (أو حتى تطلع) (^٤) فصل لكل أسبوع ركعتين (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: (ص).\n(^٣) في [ن]: (قال).\n(^٤) في [أ، ص]: (أو حتى تطلع)، وفي [جـ]: (أو تطلع)، وفي [ز]: (أو حتى تطلع)، وفي [ب، ن]: (وحتى تطلع).\n(^٥) صحيح.","vol":"8","page":20},{"text":"١٣٧٣٥ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن (سعد) (^١) (بن) (^٢) إبراهيم عن (نصر) (^٣) بن عبد الرحمن عن جده معاذ القرشي أنه طاف بالبيت مع معاذ بن عفراء بعد الفجر (و) (^٤) بعد العصر فلم يصل (^٥).\n_________\n(^١) في [ب، ن]: (سعيد).\n(^٢) في (ص]: (عن).\n(^٣) في [أ، ن]: (نضر)، وانظر: الجرح والتعديل ٨/ ٤٦٤، وتهذيب الكمال ٢٩/ ٣٥٢.\n(^٤) سقط من: [ص].\n(^٥) مجهول؛ نصر بن عبد الرحمن وجده مجهولان، أخرجه النسائي ١/ ٢٥٨، والطحاوي ١/ ٣٠٣، والطبراني ٢٠/ (٣٧٨) والبيهقي ٢/ ٢٦٤.","vol":"8","page":20},{"text":"١٣٧٣٦ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن ابن أبي ليلى عن عطاء قال: طاف عمر بن الخطاب بعد الفجر، ثم ركب حتى إذا أتى ذات طوى نزل،\n⦗٢١⦘\nفلما طلعت الشمس وارتفعت صلى ركعتين، ثم قال: (ركعتان مكان) (^١) ركعتين (^٢).\n_________\n(^١) في [ص]: (ركعتان كان)، وفي [جـ]: (ركعتان فكان)، وفي [ن]: (ركعتين مكان).\n(^٢) منقطع ضعيف؛ ابن أبي ليلى سيء الحفظ، وعطاء لم يدرك عمر، وأخرجه مالك ١/ ٣٦٨، وعبد الرزاق (٩٠٠٨)، والطحاوي ٢/ ١٨٧، والحارث (٣٦٩/ بغية)، والبيهقي ٢/ ٤٦٣.","vol":"8","page":20},{"text":"١٣٧٣٧ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو داود الطيالسي عن هشام الدستوائي عن ابن أبي نجيح عن أبيه قال: (صلينا) (^٢) الصبح ثم جلسنا ننتظر بالطواف (قال) (^٣): فطاف أبو سعيد الخدري، ثم جلس ولم يصل (^٤).\n_________\n(^١) في [جـ]: (نا)، وسقط من: [ص].\n(^٢) في [أ، ن]: (صليت).\n(^٣) في [ص]: سقط (قال).\n(^٤) صحيح، أخرجه عبد الرزاق (٩٠١٠)، والبيهقي ٢/ ٤٦٤.","vol":"8","page":21},{"text":"<span data-type='title' id=toc-1875>[٨٠] في المحرم يقتل النمل أم لا</span>","vol":"8","page":21},{"text":"١٣٧٣٨ - حدثنا أبو بكر قال: حدثنا جرير (بن) (^١) عبد الحميد عن ليث عن مجاهد قال: ربما أخذت النملة بعرفة قد عضت بطني فأقطع رأسها ويبقى سائرها في بطني.\n_________\n(^١) في [ص]: (عن).","vol":"8","page":21},{"text":"١٣٧٣٩ - [حدثنا أبو بكر قال: حدثنا حفص عن (عبد الملك) (^١) قال: سئل عطاء عن رجل قتل ذرًا كثيرًا لا يدري ما يحدده، قال: يتصدق (بتمر) (^٢) كثير\n_________\n(^١) في [ف]: (عبد اللَّه الملك).\n(^٢) في [جـ]: (تمر).","vol":"8","page":21},{"text":"١٣٧٤٠ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن العلاء بن المسيب عن الوليد البجلي عن سعيد (بن جبير) (^١) في محرم أصاب ذرًا كثيرًا قال: يتصدق] (^٢).\n_________\n(^١) في [جـ]: سقط (بن جبير).\n(^٢) في [جـ، ز، ص]: تقديم وتأخير هذين الخبرين.","vol":"8","page":22},{"text":"١٣٧٤١ - (حدثنا أبو بكر قال) (^١): حدثنا ابن عيينة عن ابن جريج قال: (^٢) سمعت طاوسًا و(سأله) (^٣) رجل، فقال: أهللت (فقتلت) (^٤) ذرًا كثيرًا قال: (تصدق) (^٥) (بقبضات) (^٦) من قمح.\n_________\n(^١) سقط من: [ب، ص، ن].\n(^٢) في [ص]: زيادة (سألت).\n(^٣) في [ز]: (سيله).\n(^٤) في [جـ، ص]: (فقتل).\n(^٥) في [أ، ب]: (تصدقت)، وفي [ص]: (يتصدق).\n(^٦) في [ف]: (بقبضان).","vol":"8","page":22},{"text":"١٣٧٤٢ - [حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن عطاء في النمل يقتله المحرم، قال: يطعم شيئًا] (^١).\n_________\n(^١) سقط الخبر من: [جـ، ص].","vol":"8","page":22},{"text":"١٣٧٤٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم بن (نافع) (^١) قال: سألت (^٢) طاوسًا عن قتل (الذر) (^٣) في (الحرم) (^٤) فقال: إذا أذاك فلا بأس به.\n_________\n(^١) في [أ، ب، ن]: (رافع).\n(^٢) في [ص]: زيادة (عطاءً و).\n(^٣) في [ص]: (الذ).\n(^٤) في [ز]: (المحرم).","vol":"8","page":22},{"text":"١٣٧٤٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان (عن) (^١) جابر [قال: سألت القاسم ومجاهدًا وسالمًا وعطاء وطاوسًا عن النمل والجنادب و(العظا) (^٢) فقالوا: إن كان (خطأ) (^٣) فليس عليه (شيء) (^٤) (وإن كان) (^٥)] (^٦) عمدًا (ففيه كف) (^٧) من طعام.\n_________\n(^١) في [ب، ن]: (بن).\n(^٢) في [أ، ب، ن]: (القطا).\n(^٣) في [أ، ب، ن]: (عليه خطأ).\n(^٤) سقط من: [ز].\n(^٥) تكرر في [ب].\n(^٦) سقط ما بين المعكوفين من: [ص].\n(^٧) في [ص]: (فعليه كفان).","vol":"8","page":23},{"text":"١٣٧٤٥ - وقال عامر: هو كف من طعام خطأ كان أم عمدًا.","vol":"8","page":23},{"text":"<span data-type='title' id=toc-1876>[٨١] في المحرم يقتل البعوض</span>","vol":"8","page":23},{"text":"١٣٧٤٦ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن الحسن بن عمرو عن أبي أمامة قال: سألت ابن عمر، قال: قلت: أقتل البعوض؟ قال: وما عليك (^١).\n_________\n(^١) صحيح.","vol":"8","page":23},{"text":"١٣٧٤٧ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن (عبيد) (^١) اللَّه بن أبي زياد قال: رأيت سالمًا قتل بعوضة بمكة، فقلت له، فقال: إنه قد أمر بقتل الحية والعقرب، (قلت: إنهما) (^٢) عدو، قال: فهذه عدو.\n_________\n(^١) في [ص]: (عبد).\n(^٢) في [أ، ب، ن]: (قال إنها)، وفي [جـ، ص]: و(قلت إنهما)، وفي [ز]: و(قال إنهما).","vol":"8","page":23},{"text":"١٣٧٤٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: لا بأس أن (تقتل) (^١) الذباب والبعوض.\n_________\n(^١) في [ص]: (يقتل).","vol":"8","page":24},{"text":"١٣٧٤٩ - حدثنا أبو بكر قال: حدثنا جرير عن مرزوق عن سعيد بن جبير (في محرم) (^١) قتل ذبابًا، قال: ليس عليه شيء.\n_________\n(^١) في [ف]: (فيمن)، وفي [ن]: (في).","vol":"8","page":24},{"text":"<span data-type='title' id=toc-1877>[٨٢] في المحرم (يكتحل) (^١) بالصبر ويداوي به (عينه)</span> (^٢)\n_________\n(^١) في [ص]: (مكتحل).\n(^٢) في [ز]: (عينيه).","vol":"8","page":24},{"text":"١٣٧٥٠ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن أيوب بن موسى عن (نبيه) (^١) بن وهب عن أبان بن عثمان أنه أخبره أن عثمان حدث عن رسول اللَّه -ﷺ- في الرجل إذا اشتكى (عينيه) (^٢) وهو محرم (ضمدهما) (^٣) بالصبر (^٤).\n_________\n(^١) في [أ، ب]: (عينة)، وفي [ن]: (عيينة).\n(^٢) في [ب، جـ، ص]: (عينيه)، وفي [ن]: و(عنه)، وفي [أ، ن، ز]: (عينه).\n(^٣) في [أ، ب، ن]: (ضمدها).\n(^٤) صحيح، أخرجه مسلم (١٢٠٤)، وأحمد (٤٩٤).","vol":"8","page":24},{"text":"١٣٧٥١ - [حدثنا أبو بكر قال: حدثنا (سفيان) (^١) بن عيينة عن (أيوب بن موسى عن) (^٢) نافع عن (ابن عمر) (^٣) أنه فعله] (^٤) (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [أ، ب، ن].\n(^٣) في [أ، ب، ن]: (عمر).\n(^٤) سقط الخبر من: [ز].\n(^٥) صحيح.","vol":"8","page":24},{"text":"١٣٧٥٢ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان ووكيع عن ابن أبي ليلى عن نافع عن بن عمر أنه كان إذا اشتكى (عينه) (^١) وهو محرم أقطر فيها الصبر إقطارًا (^٢).\n_________\n(^١) في [ص]: (عينيه).\n(^٢) ضعيف؛ لحال ابن أبي ليلى.","vol":"8","page":25},{"text":"١٣٧٥٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل وعبد الرحمن بن مهدي عن شعبة كلاهما عن جابر عن عامر عن علقمة قال: لا بأس أن يكتحل المحرم بالصبر.","vol":"8","page":25},{"text":"١٣٧٥٤ - حدثنا أبو بكر قال: حدثنا (أبو سامة) (^١) عن هشام عن (شميسة) (^٢) الأزدية (قالت) (^٣): دخلت على عائشة وأنا محرمة وأنا أشتكي عيني، فقالت: هلمي (أيحلك) (^٤) ومعها محارة فيها صج، (فأبيت) (^٥) عليها (فندمت) (^٦) بعد (ألا) (^٧) أكون تركتها (^٨).\n_________\n(^١) في [ص]: (أسامت).\n(^٢) في [أ، ب، ن]: (شمسية) وفي [ص]: (شميشة).\n(^٣) في [ص]: (قا)، وفي [ن]: (قال).\n(^٤) في [ص]: (أكتحلك).\n(^٥) في [أ، ن]: (فأتيت).\n(^٦) في [أ، ب]: (فقدمت).\n(^٧) في [أ، ب، ن]: (إلا أن).\n(^٨) صحيح؛ شميسة ثقة.","vol":"8","page":25},{"text":"١٣٧٥٥ - (حدثنا أبو بكر قال) (^١): حدثنا أبو معاوية عن هلال بن أبي (ميمون) (^٢) عن سعيد بن المسيب قال: لا بأس به.\n_________\n(^١) تكرار في: [ب].\n(^٢) في [أ، ب، ن]: (ميمون).","vol":"8","page":25},{"text":"١٣٧٥٦ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن (الغاز) (^١) عن عطاء قال: إذا اشتكى المحرم عينيه (فليكحلهما) (^٢) بالصبر والحضض ولا يكتحل (بكحل) (^٣) فيه طيب.\n_________\n(^١) في [أ، ب، ز، ن]: (الغار).\n(^٢) في [ص]: (فليكحها)، وفي [ز]: (فتكحلهما).\n(^٣) في [ص]: سقط (بكحل).","vol":"8","page":26},{"text":"١٣٧٥٧ - حدثنا أبو بكر قال: حدثنا (^١) غسان بن مضر عن سعيد بن (يزيد) (^٢) قال: جاء رجل إلى الحسن، فقال: يا أبا سعيد (بم) (^٣) يكتحل المحرم؟ -وجابر بن زيد إلى جنبه- قال: فسكت الحسن وقال جابر: يكتحل بالعسل، فلم ينكر ذلك الحسن.\n_________\n(^١) في [ص]: زيادة (أبو معاوية قال: حدثنا).\n(^٢) في [أ، جـ، ز، ص]: (زيد).\n(^٣) في [ن]: (بما).","vol":"8","page":26},{"text":"١٣٧٥٨ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أبي العلاء، عن قتادة وأبي هاشم قالا: يكتحل بالصبر والحضض و(المر) (^١).\n_________\n(^١) في [ن]: (المر)، وفي [ص]: (والمرء).","vol":"8","page":26},{"text":"١٣٧٥٩ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن منصور عن مجاهد أنه كان يكره الكحل الأسود للمحرم.","vol":"8","page":26},{"text":"١٣٧٦٠ - قال: (فذكرت) (^١) ذلك لإبراهيم (فقال) (^٢): يكتحل (بالذرور) (^٣) الأحمر.\n_________\n(^١) في [ن]: (فذكر).\n(^٢) في [ص]: (قال).\n(^٣) في [ص]: (بالدرور)، وفي [ز]: (بالدور).","vol":"8","page":26},{"text":"<span data-type='title' id=toc-1878>[٨٣] في المحرم يعصب رأسه</span>","vol":"8","page":27},{"text":"١٣٧٦١ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمار قال: رأى سعيد ابن جبير محرما قد عصب رأسه (بسير) (^١) (فقطعه) (^٢).\n_________\n(^١) في [ص]: (بصير).\n(^٢) في [أ، ب]: (يقطعه)، وفي [ن]: (لقطعه).","vol":"8","page":27},{"text":"١٣٧٦٢ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن أبيه عن أبي الزبير عن ابن عمر قال: لا يعصب المحرم رأسه (بسير) (^١) ولا خرقة (^٢).\n_________\n(^١) في [ص]: (يسير).\n(^٢) منقطع حكما، أبو الزبير مدلس.","vol":"8","page":27},{"text":"١٣٧٦٣ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن عبد الملك عن عطاء أنه سئل عن المحرم يصدع، قال: يعصب رأسه إن شاء.","vol":"8","page":27},{"text":"١٣٧٦٤ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن أبي معشر عن عبد الرحمن بن (يسار) (^١) (قال) (^٢): رأيت ابن عباس زمان نجدة قد (شد) (^٣) شعره بشراك وهو محرم (^٤).\n_________\n(^١) في [ز]: (بشار)، وانظر: التاريخ الكبير ٥/ ٣٦٧ (١١٦٢)، والجرح التعديل ٥/ ٣٠١، والثقات ٧/ ٦٦، والمحلى ٧/ ٢٥٩، وتاريخ دمشق ٣١/ ١٩٤.\n(^٢) في [أ، ب، ز، ن]: (وقال).\n(^٣) في [ص]: (سد).\n(^٤) ضعيف؛ لضعف أبي معشر نجيح بن عبد الرحمن.","vol":"8","page":27},{"text":"<span data-type='title' id=toc-1879>[٨٤] في المحرم (تجب) (^١) عديه الكفارة: أين (تكون</span>؟) (^٢)\n_________\n(^١) في [جـ، ص]: (يجب).\n(^٢) في [أ، ب، جـ، ز، ص، ن]: (يكون).","vol":"8","page":28},{"text":"١٣٧٦٥ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن يعقوب بن خالد قال: حدثني أبو أسماء مولى عبد اللَّه بن جعفر قال: خرج الحسين ابن علي حاجا فاشتكى ببعض الطريق فأشار إلى رأسه، فقالوا لعلي: إن الحسين يشير إلى رأسه فأمر بجزور يتصدق بها على أهل الماء، (وحَلقَه) (^١) (^٢).\n_________\n(^١) في [ص]: (حلقته).\n(^٢) مجهول؛ لجهالة أبي أسماء مولى عبد اللَّه بن جعفر، ويعقوب بن خالد، أخرجه الطبري ٢/ ٢٣٩، والبيهقي ٥/ ٢١٨، ومالك في الموطأ ١/ ٣٨٨ (٨٦٨)، والطحاوي ٢/ ٢٤٢.","vol":"8","page":28},{"text":"١٣٧٦٦ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن مجاهد قال: اجعل الفدية حيث شئت.","vol":"8","page":28},{"text":"١٣٧٦٧ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن طاوس قال: ما كان (من) (^١) دم (^٢) أو صدقة أو جزاء صيد (فبمكة) (^٣) والصوم حيث شئت.\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ب، ن]: (فبمكة).\n(^٣) في [جـ، ز، ص]: زيادة (فبمكة).","vol":"8","page":28},{"text":"١٣٧٦٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن عطاء قال: ما كان من دم فبمكة، وما كان من صيام أو صدقة فحيث شئت.","vol":"8","page":28},{"text":"١٣٧٦٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام (عن) (^١) الحسن وعطاء قالا: كل دم واجب فليس له أن يذبحه إلا بمكة.\n_________\n(^١) سقط من: [ص].","vol":"8","page":28},{"text":"١٣٧٧٠ - حدثنا (أبو بكر) (^١) قال: حدثنا حفص بن غياث عن أشعث عن الحكم.\n_________\n(^١) في [ب]: (أبو جعفر).","vol":"8","page":29},{"text":"١٣٧٧١ - وحماد عن إبراهيم.","vol":"8","page":29},{"text":"١٣٧٧٢ - وعن سعيد عن أبي (معشر) (^١) عن إبراهيم قال: ما كان من جزاء فبمكة، والصدقة والصيام حيث شئت.\n_________\n(^١) في [ص]: (معشر).","vol":"8","page":29},{"text":"١٣٧٧٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن عبد الملك وأشعث عن عطاء قال: الدم بمكة.","vol":"8","page":29},{"text":"<span data-type='title' id=toc-1880>[٨٥] في المحرم يستكره امرأته، ماذا عليه</span>؟","vol":"8","page":29},{"text":"١٣٧٧٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن أشعث عن الشعبي قال: (إن) (^١) استكره المحرم امرأته وهي (محرمة) (^٢)، فعليه بدنتان: بدنة عنه وبدنة عنها، وإن طاوعته فعلى كل واحد منهما بدنة والحج من قابل.\n_________\n(^١) في [جـ، ز، ص]: (إذا).\n(^٢) في [ص]: (يحرقة).","vol":"8","page":29},{"text":"١٣٧٧٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن وعطاء قالا في المحرم (إن) (^١) استكره امرأته: فعليه كفارتها، فإن طاوعته فعلى كل واحد منهما كفارة.\n_________\n(^١) في [جـ، ز، ص]: (إذا).","vol":"8","page":29},{"text":"١٣٧٧٦ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم (قال: حدثنا) (^١) حماد بن سلمة عن حجاج عن عطاء في (المحرمة) (^٢) يستكرهها زوجها حتى يواقع، قال: (يحجها) (^٣) من ماله.\n_________\n(^١) سقط من: [جـ، ص]: (قال حدثنا).\n(^٢) في [ص]: (الجرمة).\n(^٣) في [ز]: (يحججها).","vol":"8","page":30},{"text":"<span data-type='title' id=toc-1881>[٨٦] في الجوار بمكة</span>","vol":"8","page":30},{"text":"١٣٧٧٧ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حميد قال: (سألت السائب ماذا) (^١) سمعت في سكنى مكة؟ فقال: سمعت العلاء ابن (الحضرمي) (^٢) (يقول) (^٣): قال رسول اللَّه -ﷺ-: [ثلاث للمهاجر بعد الصدر] (^٤) \" (^٥).\n_________\n(^١) بين القوسين من [جـ]: موجودة في الحاشية.\n(^٢) في [ص]: (الحضرفي).\n(^٣) في [ص]: (قال).\n(^٤) سقط ما بين القوسين من: [ص].\n(^٥) صحيح، أخرجه البخاري (٣٩٣٣)، ومسلم (١٣٥٢).","vol":"8","page":30},{"text":"١٣٧٧٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن إسماعيل بن أبي خالد قال: سمعت (عامرًا) (^١) يقول: [ما (جاور) (^٢) أحد من أصحاب النبي -ﷺ- (^٣).\n_________\n(^١) في [أ، ب]: (عامر).\n(^٢) في [أ]: (جاوز).\n(^٣) صحيح؛ إلى عامر.","vol":"8","page":30},{"text":"١٣٧٧٩ - وكان عامر يقول: (ما الجوار) (^١)] (^٢).\n_________\n(^١) في [ف، ن]: (بالجوار).\n(^٢) سقط ما بين المعكوفين من: [ص].","vol":"8","page":31},{"text":"١٣٧٨٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي سفيان قال: جاورت مع (جابر بن عبد اللَّه) (^١) بمكة ستة أشهر (^٢).\n_________\n(^١) في [أ، ب، ن]: (عبد اللَّه بن عمر)، وانظر: تحفة التحصيل ١/ ١٦٠، وجامع التحصيل ١/ ٢٠٢، وتهذيب الكمال ١٣/ ٤٤٠، وتهذيب التهذيب ٥/ ٢٤، وشرح علل الترمذي ٢/ ٨٥٢، وتاريخ البخاري ٤/ ٣٤٦.\n(^٢) حسن؛ أبو سفيان صدوق.","vol":"8","page":31},{"text":"١٣٧٨١ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن حجاج عن عطاء قال: جاور عندنا جابر بن عبد اللَّه وابن عمر وابن عباس وأبو هريرة وأبو سعيد الخدري (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":31},{"text":"١٣٧٨٢ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن هشام عن أبيه عن (ابن) (^١) الزبير قال: كان (يقيم) (^٢) بمكة السنتين (^٣).\n_________\n(^١) في [أ، ب، ن]: (أبي).\n(^٢) في [جـ، ص، ز]: (يقم).\n(^٣) صحيح.","vol":"8","page":31},{"text":"١٣٧٨٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن عبد الملك قال: جاورت بمكة وثَمّ علي بن (الحسين) (^١) وسعيد بن جبير.\n_________\n(^١) في [جـ، ز، ص]: (حسين).","vol":"8","page":31},{"text":"١٣٧٨٤ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن عبد الملك عن عطاء قال: أتيت أنا وعبيد بن عمير الليثي عائشة وهي مجاورة بثبير (قال) (^١): وكان عليها نذر أن تجاور شهرًا، قال: وكان عبد الرحمن أخوها يمنعها من ذلك، ويقول: جوار البيت وطواف به أحب إليّ وأفضل، قال: فلما مات عبد الرحمن خرجت (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح؛ وأصله عند البخاري (٣٠٨٠).","vol":"8","page":32},{"text":"١٣٧٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن عمر بن أبي معروف عن ابن أبي مليكة قال: قال عمر: لا تقيموا بعد النفر إلا (ثلاثًا) (^١) (^٢).\n_________\n(^١) في [أ، ب، ن]: (ثلاث).\n(^٢) منقطع ضعيف جدًا؛ ابن أبي مليكة لا يروي عن عمر، وعمر بن أبي معروف منكر، أخرجه الفاكهي (١٥٥٦).","vol":"8","page":32},{"text":"١٣٧٨٦ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن إسماعيل قال: كان الشعبي إذا سئل عن الجوار جاء (بكتاب) (^١) رسول اللَّه -ﷺ- (إلى خزاعة) (^٢): \"إني قد (أخذت لمن هاجر) (^٣) منكم كما أخذت لنفسي ولو كان بأرضه (غير) (^٤) ساكن مكة، إلا حاجا أو (معتمرا) (^٥) \" (^٦).\n_________\n(^١) في [جـ]: (كتاب).\n(^٢) في [ص]: (لخزاعة).\n(^٣) في [ص]: (أحدث لمن يجاجو)، وفي [جـ، ز]: (أخذت لمن هاجر)، وفي [أ، ن]: (أخذت بمن هاجر).\n(^٤) سقط من: [أ، ن].\n(^٥) في [ص]: (معتمر).\n(^٦) مرسل؛ الشعبي تابعي، وانظر: المعجم الكبير للطبراني (١١٨٧)، وكنز العمال ٤/ ٢١٠، والآحاد لابن أبي عاصم (٢٣٣٨)، تاريخ دمشق ٤١/ ١٤٣، أخبار مكة للفاكهي (١٨٥٦)، أسد الغابة ١/ ٢٥٦، طبقات ابن سعد ١/ ٢٧٢، الأموال لأبي عبيد (٥١٦).","vol":"8","page":32},{"text":"١٣٧٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن عيسى عن الشعبي (عن عبد اللَّه) (^١) قال: مكة (ليست) (^٢) بدار إقامة ولا مكث (^٣).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) في [أ، ب، ن]: (ليس).\n(^٣) منقطع؛ الشعبي لا يروي عن عبد اللَّه بن مسعود، أخرجه الفاكهي (١٥٥٦).","vol":"8","page":33},{"text":"١٣٧٨٨ - (حدثنا أبو بكر قال) (^١): حدثنا (علي) (^٢) بن مسهر عن الأجلح عن عامر قال: لا يصلح (للمهاجر) (^٣) أن (يجاور) (^٤) فوق ثلاثة أيام بمكة.\n_________\n(^١) تكرر ما بين القوسين في: [ف].\n(^٢) سقط (علي) من: [ز].\n(^٣) في [جـ، ز]: (المهاجر).\n(^٤) في [ص]: (يجاوز).","vol":"8","page":33},{"text":"<span data-type='title' id=toc-1882>[٨٧] في المحرم يقص من شارب الحلال أو يأخذ من شعره</span>","vol":"8","page":33},{"text":"١٣٧٨٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن (خصيف) (^١) قال: أخذت من شارب محمد بن مروان وأنا محرم، فسألت سعيد بن جبير، فأمرني أن أتصدق بدرهم.\n_________\n(^١) في [ص]: (خصيت).","vol":"8","page":33},{"text":"١٣٧٩٠ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن مجاهد في حرام قص شارب حلال، قال: يتصدق بدرهم.","vol":"8","page":33},{"text":"١٣٧٩١ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث (^١) قال: كان\n⦗٣٤⦘\nالحسن يكره أن يأخذ (المحرم) (^٢) من رأس الحلال يعني من شعره (أو يقلمه) (^٣).\n_________\n(^١) زاد في [أ، ن]: (عن الحسن).\n(^٢) في [ص]: (الحرم).\n(^٣) في [أ، ب، ن]: (أو يعمله)، وفي [ز]: (أو يعلمه).","vol":"8","page":33},{"text":"١٣٧٩٢ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عمرو بن دينار قال: أخبرني من رأى بعض أصحابنا حراما (يقصر) (^١) عن جابر بن زيد يحلله.\n_________\n(^١) في [أ، ب، ن]: (يقص).","vol":"8","page":34},{"text":"١٣٧٩٣ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو عن عكرمة قال: المرأة المحرمة تمشط المرأة الحلال إنما (تقتل) (^١) قمل غيرها.\n_________\n(^١) في [ص]: (يقتل).","vol":"8","page":34},{"text":"<span data-type='title' id=toc-1883>[٨٨] في الشرب (من) (^١) (نبيذ) (^٢) السقاية</span>\n_________\n(^١) في [أ، جـ، ن]: (في).\n(^٢) في [ص]: (بنيذ).","vol":"8","page":34},{"text":"١٣٧٩٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن إبراهيم بن مهاجر عن مجاهد عن (مولاه) (^١) السائب بن عبد اللَّه (قال) (^٢): كان السائب بن عبد اللَّه يأمرني أن أشرب من سقاية آل عباس ويقول: إنه من تمام الحج (^٣).\n_________\n(^١) في [ب، س]: (مولاة)، ومجاهد مولى السائب.\n(^٢) في [أ، ب، جـ، ز]: (قالت)، وانظر: عمدة القاري ٩/ ٢٧٦ و٢٧٧.\n(^٣) حسن؛ إبراهيم بن مهاجر صدوق، أخرجه عبد اللَّه بن أحمد في فضائل الصحابة (١٨٢٧)، والفاكهي (١١٤٥).","vol":"8","page":34},{"text":"١٣٧٩٥ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حجاج (عن عطاء) (^١) (قال) (^٢): (اشرب) (^٣) من سقاية آل عباس، وقد شرب (^٤) منها المسلمون وهو سنة (^٥).\n_________\n(^١) سقط من: [ب، ن].\n(^٢) سقط من: [ص].\n(^٣) في [ز]: (الشرب).\n(^٤) في [ص]: زيادة (قد).\n(^٥) مرسل.","vol":"8","page":35},{"text":"١٣٧٩٦ - [حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حجاج عن الحكم عن مجاهد قال: قال لي (مولاي) (^١) عبد اللَّه بن السائب: اشرب من سقاية آل عباس وقد شرب منها المسلمون] (^٢).\n_________\n(^١) في [أ، ن، ز، ص]: (مولى بني)، وانظر: فضائل الضحابة (١٨٢٩)، حيث رواه عبد اللَّه عن المصنف.\n(^٢) سقط الخبر من: [ص].","vol":"8","page":35},{"text":"١٣٧٩٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن الربيع بن (سعد) (^١) قال: (رأيت) (^٢) أبا جعفر طاف بالبيت، ثم أتى زمزم فأتي (بنبيذ) (^٣) من نبيذ السقاية فشرب نصفًا وأعطى جعفرا نصفًا.\n_________\n(^١) في [ص]: (سعيد).\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (نبهيذ).","vol":"8","page":35},{"text":"١٣٧٩٨ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن حميد عن بكر بن\n⦗٣٦⦘\nعبد اللَّه المزني قال: أُحب (للرجل) (^١) أن (يشرب) (^٢) من (نبيذ) (^٣) السقاية.\n_________\n(^١) في [أ، ب، ن]: (إليّ الرجل)، وانظر: ما سيأتي برقم (١٣٨٠٧).\n(^٢) في [جـ]: (شرب).\n(^٣) في [ص]: (بنيذ).","vol":"8","page":35},{"text":"١٣٧٩٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن أبي إسماعيل قال: خرج سعيد بن جبير من منى (بالهجير) (^١)، فطاف (أسبوعًا بالبيت) (^٢)، وصلى الركعتين، ثم أتى السقاية فسقانا محمد بن (علي) (^٣) نبيذًا، فشرب منه سعيد بن جبير وسقاني.\n_________\n(^١) في [ن، ف]: (بالهجر).\n(^٢) في [ز]: (بالبيت أسبوعًا).\n(^٣) سقط من: [ص].","vol":"8","page":36},{"text":"١٣٨٠٠ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن إبراهيم (بن) (^١) عبد الأعلى عن سويد بن غفلة، قال: اشرب من (نبيذ) (^٢) السقاية.\n_________\n(^١) في [ن]: (عن).\n(^٢) في [ص]: (بنيذ).","vol":"8","page":36},{"text":"١٣٨٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن صالح عن رجل عن مجاهد قال: شربت معه من (نبيذ) (^١) (السقاية، بنبيذ) (^٢) (صدعت) (^٣) منه.\n_________\n(^١) في [ص]: (بنيذ).\n(^٢) سقط من: [ن].\n(^٣) في [ن]: (فرغت)، وفي [أ، ب]: (ضرعت)، وفي [ص]: (صرعت).","vol":"8","page":36},{"text":"١٣٨٠٢ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن نافع عن ابن عمر قال: لم أر ابن عمر فيما كان (يفيض) (^١) شرب من النبيذ قط (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":37},{"text":"١٣٨٠٣ - حدثنا أبو بكر قال: حدثنا (معن) (^١) بن (عيسى) (^٢) عن خالد بن أبي بكر أنه حج مع سالم ما لا يحصى فلم يره شرب من (نبيذ) (^٣) السقاية.\n_________\n(^١) في [ن]: (معين).\n(^٢) في [ص]: (موسى).\n(^٣) في [ص]: (بنيذ).","vol":"8","page":37},{"text":"<span data-type='title' id=toc-1884>[٨٩] في الشرب من ماء زمزم</span>","vol":"8","page":37},{"text":"١٣٨٠٤ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل (عن جعفر) (^١) عن أبيه عن جابر أن النبي -ﷺ- أتى بني عبد المطلب وهم ينزعون على زمزم، فقال: \" (انْزَعُوا) (^٢) بني عبد المطلب فلولا أن يغلبكم الناس على (سِقَايتكُمْ) (^٣) لنزعت معكم\"، فناولوه دلوا، فشرب منه (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب، ز]: (نزعوا).\n(^٣) في [ص]: (سقايتكم).\n(^٤) صحيح، أخرجه مسلم (١٢١٨)، وأبو داود (١٩٠٥)، وابن ماجة (٣٠٧٤).","vol":"8","page":37},{"text":"١٣٨٠٥ - حدثنا أبو بكر قال: حدثنا بشر بن المفضل عن عبد اللَّه (بن عثمان) (^١)\n⦗٣٨⦘\nابن خثيم قال: أفضت مع سعيد بن جبير، (فأتى) (^٢) حوضًا فيه ماء زمزم فغرف بيده فشرب منه.\n_________\n(^١) سقط من: [ن].\n(^٢) في [ص]: (فأنا).","vol":"8","page":37},{"text":"١٣٨٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان (عن منصور) (^١) عن مجاهد قال: كانوا يستحبون (إذا ودعوا) (^٢) (البيت) (^٣) أن يأتوا زمزم (فيشربوا) (^٤) منها.\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) في [جـ، ص، ز]: (إذا ودعوا)، وفي [أ، ب]: (وإن أرعوا)، وفي [ن]: (إذا دعوا).\n(^٣) في [ص]: (أبيت).\n(^٤) في [ص]: (فشربوا).","vol":"8","page":38},{"text":"١٣٨٠٧ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن حميد عن بكر قال: أُحِب للرجل أن يشرب وأن (يستقي) (^١) من زمزم أن استطاع.\n_________\n(^١) في [ص]: (يستسقى)، وفي [أ، ن]: (يسقي).","vol":"8","page":38},{"text":"١٣٨٠٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن نافع قال: (لم أر) (^١) عبد اللَّه بن عمر (فيما) (^٢) كان (يفيض) (^٣) يشرب من زمزم قط (^٤).\n_________\n(^١) في [ص]: (لم أن).\n(^٢) في [أ، ب، ن]: (فيمن)، وانظر ما سبق رقم [١٣٨٠٢].\n(^٣) في [ص]: (يقبض).\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":38},{"text":"١٣٨٠٩ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن خالد بن أبي بكر أنه لم\n⦗٣٩⦘\nير (سالما) (^١) يشرب من (ماء) (^٢) (زمزم) (^٣).\n_________\n(^١) في [ص، جـ]: (بأسًا)، وانظر ما تقدم برقم [١٣٨٠٣].\n(^٢) سقط من: [أ، ب، ن].\n(^٣) في [ن]: (مزمزم)","vol":"8","page":38},{"text":"<span data-type='title' id=toc-1885>[٩٠] في عمرة رجب من كان يحبها و(يعتمرها)</span> (^١)\n_________\n(^١) في [أ، ب، ن]: (يعتمر بها)","vol":"8","page":39},{"text":"١٣٨١٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه اعتمر (عام) (^١) القتال في شوال ورجب (^٢).\n_________\n(^١) سقط من [ن]، وفي [ز]: (في عام).\n(^٢) صحيح.","vol":"8","page":39},{"text":"١٣٨١١ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن يحيى (بن سعيد) (^١) عن سعيد بن المسيب قال: كانت عائشة تعتمر في آخر ذي الحجة وتعتمر من المدينة في رجب تهل من ذي الحليفة (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح.","vol":"8","page":39},{"text":"١٣٨١٢ - حدثنا أبو بكر قال: حدثنا أبو خالد عن محمد بن سوقة قال: كان الأسود (يعتمر) (^١) في رجب، ثم يرجع.\n_________\n(^١) في [ص]: (يعقر).","vol":"8","page":39},{"text":"١٣٨١٣ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن هشام بن عروة (^١) قال: سمعت يحيى بن عبد الرحمن يحدث عن أبيه أنه\n⦗٤٠⦘\nاعتمر مع عثمان في رجب (^٢).\n_________\n(^١) في [ن، ف]: زيادة (عن عروة).\n(^٢) صحيح.","vol":"8","page":39},{"text":"١٣٨١٤ - حدثنا أبو بكر قال: حدثنا (يحيى) (^١) بن آدم عن يعلى بن (الحارث) (^٢) قال: (سمعت) (^٣) أبا إسحاق وسئل عن عمرة رمضان، فقال: أدركت أصحاب عبد اللَّه لا يعدلون بعمرة رجب، ثم يستقبلون الحج.\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب، ن]: (الوارث).\n(^٣) في [ن]: (سمعنا).","vol":"8","page":40},{"text":"١٣٨١٥ - حدثنا أبو بكر قال: حدثنا أبو عامر العقدي عن أفلح قال: كان القاسم يعتمر في رجب.","vol":"8","page":40},{"text":"١٣٨١٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حماد (بن) (^١) سلمة عن هشام بن عروة عن أبيه عن يحيى بن عبد الرحمن بن حاطب عن أبيه قال: اعتمرت مع عمر وعثمان في رجب (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح.","vol":"8","page":40},{"text":"<span data-type='title' id=toc-1886>[٩١] (في التحصيب؛ من كان يحصب، والتحصيب هو نزول الأبطح)</span> (^١)\n_________\n(^١) في [جـ، ص]: (في التحصيب وهو نزول الأبطح من كان يحصب).","vol":"8","page":40},{"text":"١٣٨١٧ - حدثنا أبو بكر قال: حدثنا معاوية بن هشام قال: حدثنا عمار بن رزيق عن الأعمش عن إبراهيم عن الأسود عن عائشة قالت: أدلج رسول اللَّه -ﷺ-\n⦗٤١⦘\nليلة النفر من البطحاء إدلاجًا (^١).\n_________\n(^١) حسن؛ معاوية صدوق، أخرجه ابن ماجة (٣٠٦٨)، وأصله عند البخاري (١٥٦١)، ومسلم (١٢١١).","vol":"8","page":40},{"text":"١٣٨١٨ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن صالح (^١) بن كيسان قال: سمعت سليمان بن يسار يقول: إن أبا رافع كان على (ثقل) (^٢) النبي -ﷺ- فقال: \" (أنا) (^٣) (جئت) (^٤) \"، فضربت قبته بالأبطح فجاء فنزل (^٥).\n_________\n(^١) في [ص]: زيادة (عن).\n(^٢) في [أ، ب، ن]: (نفر).\n(^٣) زيادة في: [جـ، ز، ص].\n(^٤) في [أ، ب]: (إن أجئت)، وفي [ن]: (إذا جئت).\n(^٥) صحيح؛ أخرجه مسلم (١٣١٣)، وابن خزيمة (٢٩٨٦)، وأبو داود (٢٠٠٩).","vol":"8","page":41},{"text":"١٣٨١٩ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم أن رسول اللَّه -ﷺ- نام نومة بالأبطح ثم أدلج (^١).\n_________\n(^١) مرسل؛ إبراهيم تابعي.","vol":"8","page":41},{"text":"١٣٨٢٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن واصل عن (المعرور) (^١) ابن سويد قال: قال عمر: يا (آل) (^٢) خزيمة، حصبوا ليلة النفر (^٣).\n_________\n(^١) في [أ، ب، ن]: (المغرور).\n(^٢) في [ز]: (إلى).\n(^٣) صحيح.","vol":"8","page":41},{"text":"١٣٨٢١ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن العلاء بن المسيب قال: حدثنا عمرو بن مرة قال: نزل الأسود بالأبطح، قال: فسمع (رغاء) (^١)،\n⦗٤٢⦘\nقال: فنظر ما هو؟ فإذا هو ابن عمر يرتحل (^٢).\n_________\n(^١) في [ص]: (مرغاء).\n(^٢) منقطع؛ عمرو بن مرة لم يدرك الأسود.","vol":"8","page":41},{"text":"١٣٨٢٢ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن يزيد قال: جئت مع سعيد ابن جبير فلما (نفرنا) (^١) أتينا الأبطح حين أقبلنا من منى.\n_________\n(^١) في [ص]: (نقرنا).","vol":"8","page":42},{"text":"١٣٨٢٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا انتهى (إلى) (^١) الأبطح فليضع (رحله) (^٢)، ثم ليزر البيت ويضطجع فيه (هنيهة) (^٣)، ثم لينفر.\n_________\n(^١) في [ص]: (في).\n(^٢) في [أ، ب، ن]: (رجله).\n(^٣) في [ص]: (هيمة)، وفي [ز]: (هنيهته).","vol":"8","page":42},{"text":"١٣٨٢٤ - حدثنا أبو بكر قال: حدثنا سفيان (بن عيينة) (^١) عن ابن طاوس أن أباه كان يحصب في (شعب الخوز) (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (شعث الخرز)، وفي [جـ]: (شعث الخوز)، وفي [ن]: (شعب الجوز)، وانظر: أخبار مكة للفاكهي (٢٤٠٠)، ومعجم البلدان ٢/ ٤٠٤ و٣/ ٣٤٧، والإكمال ٣/ ١٧، والأنساب ٢/ ٤١٦، والمؤتلف ١/ ٦١، وتوضيح المشتبه ٢/ ٥٢٢.","vol":"8","page":42},{"text":"١٣٨٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن بن صالح عن عمرو بن دينار أن النبي -ﷺ- وأبا بكر وعمر كانوا يحصبون (^١).\n_________\n(^١) مرسل؛ عمرو بن دينار تابعي، لم يدرك الشيخين.","vol":"8","page":42},{"text":"<span data-type='title' id=toc-1887>[٩٢] من كان لا يحصب</span>","vol":"8","page":43},{"text":"١٣٨٢٦ - حدثنا أبو بكر قال: حدثنا (سفيان) (^١) بن عيينة عن عمرو عن عطاء عن ابن عباس قال: ليس التحصيب بشيء إنما هو منزل نزله رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح، أخرجه البخاري (١٧٦٦)، ومسلم (١٣١٢).","vol":"8","page":43},{"text":"١٣٨٢٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن حجاج عن عطاء عن ابن عباس أنه كان لا ينزل الأبطح، وقال: إنما فعله رسول اللَّه -ﷺ-؛ لأنه انتظر عائشة (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٣٢٨٩)، وانظر: ما قبله.","vol":"8","page":43},{"text":"١٣٨٢٨ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن هشام بن عروة (عن عروة) (^١) عن عائشة قالت: إنما نزل رسول اللَّه -ﷺ- الأبطح؛ لأنه أسمح لخروجه، وإنه ليس (بسنة) (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ب، ز].\n(^٢) في [ز]: (لسنة).\n(^٣) صحيح، أخرجه البخاري (١٧٦٥)، ومسلم (١٣١١).","vol":"8","page":43},{"text":"١٣٨٢٩ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن حجاج عن عطاء عن ابن عباس نحوه (^١).\n_________\n(^١) منقطع حكمًا، حجاج مدلس.","vol":"8","page":43},{"text":"١٣٨٣٠ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن ليث أن عطاء وطاوسًا ومجاهدًا وسعيد بن جبير كانوا (لا) (^١) يحصبون.\n_________\n(^١) سقط (لا) من: [ب، ز، ن]، وانظر: طرح التثريب (٥/ ١٥٣).","vol":"8","page":43},{"text":"١٣٨٣١ - حدثنا أبو بكر قال: حدثنا عبدة (بن سليمان) (^١) عن هشام (بن) (^٢) عروة عن فاطمة أن أسماء كانت لا تحصب (^٣).\n_________\n(^١) زيادة في [جـ، ص].\n(^٢) في [ز]: (عن).\n(^٣) صحيح.","vol":"8","page":44},{"text":"١٣٨٣٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ليث عن طاوس قال: إنما الحصبة في السماء (^١).\n_________\n(^١) كذا في النسخ، ولعله يريد الإنكار على من يرى استحباب التحصيب، بأن اسم التحصيب خاص بالحجارة التي تنزل من السماء.","vol":"8","page":44},{"text":"١٣٨٣٣ - ١٣٨١٢ - حدثنا أبو بكر قال: حدثنا وكيع عن (عمر) (^١) بن ذر عن (^٢) مجاهد أنه أنكره.\n_________\n(^١) في [أ، ب، ص، ن]: (عمرو).\n(^٢) زيادة في [ز]: (محمد).","vol":"8","page":44},{"text":"١٣٨٣٤ - (حدثنا أبو بكر قال) (^١): حدثنا عبدة عن هشام بن عروة أن أباه كان لا يحصب.\n_________\n(^١) زيادة في: [ز، جـ، ص].","vol":"8","page":44},{"text":"<span data-type='title' id=toc-1888>[٩٣] في الرجل يطوف بالبيت من أي باب يخرج إلى الصفا</span>","vol":"8","page":44},{"text":"١٣٨٣٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن جريج عن عطاء أن النبي -ﷺ- خرج إلى الصفا من باب بني مخزوم (^١).\n_________\n(^١) مرسل؛ عطاء تابعي.","vol":"8","page":44},{"text":"١٣٨٣٦ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حميد عن بكر قال: كان ابن عمر إذا قدم فطاف بالبيت وصلى ركعتين، خرج إلى الصفا من (الباب) (^١) الذي يلي السقاية (^٢).\n_________\n(^١) في [ب، ن]: (باب).\n(^٢) حسن؛ أبو خالد صدوق.","vol":"8","page":45},{"text":"١٣٨٣٧ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن الحسن قال: كان لا يرى بأسًا من أي أبواب المسجد يخرج إلى الصفا.","vol":"8","page":45},{"text":"١٣٨٣٨ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن عطاء قال: إذا صليت فاخرج من أي الأبواب شئت يعني إلى الصفا.","vol":"8","page":45},{"text":"<span data-type='title' id=toc-1889>[٩٤] في الرجل يشك في الطواف وفي (رمي) (^١) الجمار (ما) (^٢) (يصنع)</span> (^٣)\n_________\n(^١) في [ص]: (ر).\n(^٢) في [ب، ن]: (وما).\n(^٣) في [ص]: (يضع).","vol":"8","page":45},{"text":"١٣٨٣٩ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: إذا طفت بالبيت فلم تدر أتممت أم لم (تتمم) (^١) فأتم ما شككت، فإن اللَّه لا يعذب على الزيادة (^٢).\n_________\n(^١) في [جـ، ص]: (تتم).\n(^٢) ضعيف؛ لحال الحارث.","vol":"8","page":45},{"text":"١٣٨٤٠ - حدثنا أبو بكر قال: حدثنا عبدة (بن) (^١) سليمان عن عبد الملك (عن عطاء) (^٢) قال: إذا شك الرجل في الطواف فلم يدر طاف أم لم (يطف) (^٣) فليستقبل.\n_________\n(^١) سقط من: [ن].\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (يطفه).","vol":"8","page":46},{"text":"١٣٨٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن عمران بن حدير عن أبي (مجلز) (^١) قال: رميت الجمار فلم أدر بكم رميت؟ فسألت ابن عمر، فلم يجبني، فمر بي ابن الحنفية، فسألته، فقال: (يا) (^٢) (^٣) عبد اللَّه ليس شيء أعظم علينا من الصلاة وإذا نسي أحدنا أعاد (فأخبرت) (^٤) ابن عمر، فقال: إنهم أهل بيت مفهمون (^٥).\n_________\n(^١) في [ن]: (مجاز).\n(^٢) تكرار في [جـ].\n(^٣) في [ص]: زيادة (أبا).\n(^٤) في [ص]: (فافأخبرت).\n(^٥) صحيح.","vol":"8","page":46},{"text":"<span data-type='title' id=toc-1890>[٩٥] في قوله تعالى (^١): ﴿فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ﴾</span>\n_________\n(^١) في [أ، ب]: زيادة (فجزاؤه).","vol":"8","page":46},{"text":"١٣٨٤٢ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن الحكم عن مقسم عن ابن عباس ﴿فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ﴾ إلى قوله: ﴿أَوْ عَدْلُ ذَلِكَ صِيَامًا﴾،\n⦗٤٧⦘\nقال: إذا أصاب المحرم الصيد حكم عليه بجزائه من النعم، فإن لم يجد نظر كم (ثمنه؟) (^١) ثم (قوم) (^٢) ثمنه طعامًا، فصام مكان كل نصف صاع يوما ﴿أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَلِكَ صِيَامًا﴾ (^٣) [المائدة: ٩٥]، قال: إنما أريد بالطعام (الصيام) (^٤) أنه (إذا) (^٥) وجد الطعام وجد جزاؤه (^٦).\n_________\n(^١) في [ص]: (ثمته).\n(^٢) في [جـ، ص]: (قومه).\n(^٣) في [أ، ب، ن] زيادة (ليذوق)، وفي [ف]: زيادة (وبال أمره).\n(^٤) في [ب، ز، ص]: زيادة (الصيام)، وانظر: تفسير ابن كثير (٢/ ١٠١)، وتفسير ابن جرير (٧/ ٥١)، وتفسير القرطبي (٥/ ٣١٦)، وأحكام القرآن لابن العربي (٢/ ١٨٧)، وشرح العمدة حج (٢/ ٣١٧).\n(^٥) سقط من: [ص].\n(^٦) صحيح، أخرجه ابن جرير في التفسير (٧/ ٤٤).","vol":"8","page":46},{"text":"١٣٨٤٣ - حدثنا أبو بكر قال: حدثنا (محمد) (^١) بن فضيل عن الأعمش عن إبراهيم في قوله (تعالى) (^٢): ﴿وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ﴾ فإن لم يجد قوم عليه طعام ثم قيل له: صم لكل نصف صاع يومًا.\n_________\n(^١) في [أ، ب، ن، ز]: (عمر).\n(^٢) في [ص]: زيادة (تعالى).","vol":"8","page":47},{"text":"١٣٨٤٤ - حدثنا أبو بكر قال: حدثنا (عايذ) (^١) بن حبيب عن حجاج عن عطاء ومجاهد وإبراهيم أنهم قالوا: إذا (أصاب) (^٢) المحرم الصيد فعليه ثمنه فاشترى دمًا،\n⦗٤٨⦘\n(وإن) (^٣) لم يجد قوَّم (طعاما) (^٤)، فتصدق (لكل) (^٥) مسكين نصف صاع، فإن لم يجد صام لكل صاع يومين.\n_________\n(^١) في [أ، ب، ص، ن]: (عابد).\n(^٢) في [ص]: (صاب).\n(^٣) في [جـ، ز، ص]: (فإن).\n(^٤) في [ز]: (طعام).\n(^٥) في [جـ، ص]: (على كل).","vol":"8","page":47},{"text":"١٣٨٤٥ - حدثنا أبو بكر قال: حدثنا كثير بن هشام عن جعفر بن برقان قال: ذو ميمون بن مهران في قتل الرجل الصيد وهو محرم، قال: ﴿(فَجَزَاءٌ) (^١) مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ (يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ) (^٢) هَدْيًا بَالِغَ الْكَعْبَةِ﴾: إن وجد الرجل من (جزاء) (^٣) الصيد أهدى، وإن لم يجد فقيمة ثمنه، فيجعله طعاما يتصدق به على المساكين، فإن لم (يجد صام) (^٤) عن طعام كل مسكين يومًا.\n_________\n(^١) في [أ، ب، جـ، ز، ص، ن]: (جزاء).\n(^٢) سقط من: [أ، ب، جـ، ص، ز، ن].\n(^٣) سقط من: [ن، ف].\n(^٤) في [ص]: (يجده فصام)، وفي [جـ]: (يجد فصام).","vol":"8","page":48},{"text":"١٣٨٤٦ - [حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم عن مقسم قال: يقوَّم عليه دارهم ثم يقوِّم (بالدراهم) (^١) الطعام؛ ثم يصوم (الكل) (^٢) نصف صاع يومًا] (^٣).\n_________\n(^١) في [ز]: (الدراهم).\n(^٢) في [ز]: (وأحلَّ).\n(^٣) سقط من: [ن].","vol":"8","page":48},{"text":"<span data-type='title' id=toc-1891>[٩٦] في التجارة في الحج</span>","vol":"8","page":49},{"text":"١٣٨٤٧ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب عن عكرمة قال: كانت هذه الآية نزلت: ﴿لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ﴾ [البقرة: ١٩٨]، قال: في مواسم الحج.","vol":"8","page":49},{"text":"١٣٨٤٨ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو عن ابن عباس (^١).\n_________\n(^١) صحيح.","vol":"8","page":49},{"text":"١٣٨٤٩ - وعن (عبيد) (^١) اللَّه بن أبي (يزيد) (^٢) (عن ابن الزبير) (^٣): ﴿لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ﴾ (قالا) (^٤): (في مواسم الحج) (^٥) (^٦).\n_________\n(^١) في [ن]: (عبد).\n(^٢) في [أ، ب، ن]: (ثريد).\n(^٣) في [ص]: (قال)، وفي [ز]: (وعن أبي الزبير).\n(^٤) في [ن]: (قال).\n(^٥) في [ن]: (في موسم الحج)، وفي [ص]: (مواسم الحج)، وفي [أ، ب]: (في مواسم).\n(^٦) صحيح.","vol":"8","page":49},{"text":"١٣٨٥٠ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن أبي (أميمة) (^١) (أنه) (^٢) سأل ابن عمر عن الرجل يحج ويحمل معه تجارة، فقال ابن عمر: لا بأس به، وتلا\n⦗٥٠⦘\nهذه الآية: ﴿يَبْتَغُونَ فَضْلًا مِنْ رَبِّهِمْ وَرِضْوَانًا﴾ [المائدة: ٢] (^٣).\n_________\n(^١) في [ز]: (أمية)، وفي [أ، ب، ن]: (ميمونة)، وانظر: تفسير ابن جرير (٢/ ٢٨٣)، و(٦/ ٦٢)، والعجاب العجاب في بيان الأسباب (١/ ٥٠١)، وانظر: ترجمة أبي أمامة في تهذيب الكمال.\n(^٢) سقط من: [جـ، ص].\n(^٣) صحيح.","vol":"8","page":49},{"text":"١٣٨٥١ - [حدثنا أبو بكر قال: حدثنا غندر عن (أشعث) (^١) عن الحسن أنه كان لا يرى بأسًا أن يحج الرجل ومعه تجارة.\n_________\n(^١) في [س]: (شعبة).","vol":"8","page":50},{"text":"١٣٨٥٢ - قال: وقال محمد: إن اللَّه قادر على أن يجمعهما له جميعًا] (^١).\n_________\n(^١) سقط الخبر من: [أ، ز، ن].","vol":"8","page":50},{"text":"١٣٨٥٣ - حدثنا أبو بكر قال: حدثنا وكيع عن عمر بن ذر عن مجاهد قال: كانوا لا يتجرون حتى نزلت: ﴿لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ﴾ (^١).\n_________\n(^١) مرسل؛ مجاهد تابعي.","vol":"8","page":50},{"text":"١٣٨٥٤ - [حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد عن مجاهد عن ابن عباس ﴿لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ﴾] (^١) قال: (كانوا) (^٢) لا يبيعون ولا يشترون في أيام منى، فأنزل اللَّه تعالى ﴿لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ﴾] (^٣) (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ز، ن].\n(^٢) في [ز]: (كان).\n(^٣) سقط ما بين المعكوفين من: [ز].\n(^٤) ضعيف؛ يزيد بن أبي زياد ضعيف.","vol":"8","page":50},{"text":"١٣٨٥٥ - [حدثنا أبو بكر قال: حدثنا شبابة عن ورقاء عن ابن (أبي) (^١)\n⦗٥١⦘\n(نجيح) (^٢) عن مجاهد (قال) (^٣): ﴿لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ﴾] (^٤) التجارة في (المواسم) (^٥) أحلت لهم، كانوا لا (يتبايعون) (^٦) في الجاهلية بعرفة ولا (منى) (^٧) (^٨).\n_________\n(^١) في [جـ، ز]: زيادة (أبي).\n(^٢) في [أ، ب، ن]: (نعيم).\n(^٣) سقط من: [جـ، ز].\n(^٤) سقط من: [أ، ب، ن].\n(^٥) في [ن]: (مواسم).\n(^٦) في [ن]: (يتابعون).\n(^٧) في [أ، ب، ز]: (بمنى).\n(^٨) مرسل؛ مجاهد تابعي.","vol":"8","page":50},{"text":"<span data-type='title' id=toc-1892>[٩٧] في الرجل يحج عن الرجل ولم يحج قط</span>","vol":"8","page":51},{"text":"١٣٨٥٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن ابن أبي ليلى عن عطاء قال: سمع النبي -ﷺ- رجلًا يقول: لبيك عن شبرمة، فقال: \"إن كنت حججت (فلبِّ) (^١) عن شبرمة، وإلا (فلبِّ) (^٢) عن نفسك\" (^٣).\n_________\n(^١) في [أ]: (قلت).\n(^٢) في [أ، س]: (قلت).\n(^٣) مرسل ضعيف؛ ابن أبي ليلى ضعيف، وعطاء تابعي، أخرجه البيهقي ٤/ ٣٣٦، ومسدد كما في المطالب العالية ١١٥٢/ ٢، والشافعي في الأم ٢/ ١٢٣، وورد من حديث عطاء عن ابن عباس مرفوعًا، أخرجه الدارقطني ٢/ ٢٦٩، والطبراني في الأوسط (٢٣٠٠)، والبيهقي ٤/ ٣٣٦، والصيداوي في معجم الشيوخ ١/ ٩٦، وأبو نعيم في تاريخ أصبهان ٢/ ٢٧، كما ورد من حديث عطاء عن عائشة مرفوعًا، أخرجه الطحاوي في شرح المشكل ٦/ ٣٨٣، وأبو يعلى (٤٦١١)، والدارقطني ٢/ ٢٧٠.","vol":"8","page":51},{"text":"١٣٨٥٧ - حدثنا أبو بكر قال: حدثنا محمد بن (بشر) (^١) قال: حدثنا سعيد عن قتادة عن سعيد بن جبير عن ابن عباس عن النبي -ﷺ- بنحوه (^٢).\n_________\n(^١) في [ز]: (بشير).\n(^٢) معلول؛ الصواب أنه موقوف على ابن عباس، أخرجه مرفوعًا أبو داود (١٨١١)، وابن ماجة (٢٩٠٣)، وابن حبان (٣٩٨٨)، وابن خزيمة (٣٠٣٩)، والضياء (٢٦١)، وابن الجارود (٤٩٩)، والطبراني (١٢٤١٩)، والدارقطني ٢/ ٢٦٨، والبيهقي ٤/ ٣٣٦، وتمام (١٣٤٠)، وابن عدي ٢/ ٢٨٩، والطحاوي في شرح المشكل ٦/ ٣٧٥، وأبو نعيم في تاريخ أصبهان ٢/ ٢٧، وابن عبد البر في التمهيد ٩/ ١٣٧.","vol":"8","page":52},{"text":"١٣٨٥٨ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب عن أبي قلابة أن ابن عباس سمع رجلًا يقول: لبيك عن شبرمة، (فقال) (^١): ويحك وما شبرمة؟ فذو رجلًا بينه و(بينه قرابة) (^٢)، قال: حججت (^٣) قط؟ قال: لا، قال: فاجعل هذه عنك (^٤).\n_________\n(^١) في [ن]: (قال).\n(^٢) في [ص]: (بين قرانه).\n(^٣) في [ز]: زيادة (عن شبرمة فقال: ويحك).\n(^٤) صحيح، أخرجه الشافعي في الأم ٢/ ١٣٢، وفي المسند ١/ ١١٠، والدارقطني ٢/ ٢٦٩، والطحاوي في شرح المشكل ٦/ ٣٨٠، والبيهقي ٤/ ٣٣٧.","vol":"8","page":52},{"text":"١٣٨٥٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا حميد بن الأسود عن جعفر عن أبيه أن عليًّا كان لا يرى بأسًا أن يحج (الصرورة) (^١) عن الرجل (^٢).\n_________\n(^١) في [ن]: (الضرورة)، والصرورة من لم يسبق له الحج.\n(^٢) منقطع؛ أبو جعفر لم يدرك عليًّا.","vol":"8","page":52},{"text":"١٣٨٦٠ - حدثنا أبو بكر قال: حدثنا وكيع عن عمر بن (ذر) (^١) عن مجاهد في الرجل يحج عن الرجل ولم يكن حج قط، قال: يجزئ عنه (و) (^٢) عن صاحبه الأول.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ص].","vol":"8","page":53},{"text":"١٣٨٦١ - قال أبو بكر: (الصرورة) (^١) الذي لم يحج قط.\n_________\n(^١) في [ن]: (الضرورة)، والصرورة من لم يسبق له الحج.","vol":"8","page":53},{"text":"١٣٨٦٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن الحسن أنه كان لا يرى بأسًا أن يحج (الصرورة) (^١) عن الرجل.\n_________\n(^١) في [ن]: (الضرورة).","vol":"8","page":53},{"text":"١٣٨٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن داود (عن) (^١) سعيد ابن المسيب قال: إن اللَّه (تعالى) (^٢) لواسع لهما جميعًا.\n_________\n(^١) في [ص]: (بن)، وفي [ز]: (عن).\n(^٢) سقط من: [جـ، ص، ز].","vol":"8","page":53},{"text":"<span data-type='title' id=toc-1893>[٩٨] في القارن إذا (واقع) (^١) ما عليه</span>؟\n_________\n(^١) في [ز]: (وقع).","vol":"8","page":53},{"text":"١٣٨٦٤ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن ليث عن مجاهد في الرجل يكون محرما بحجة وعمرة وامرأته محرمة بحجة وعمرة فيقع عليها، قال: يمضيان (لحجهما) (^١) وعمرتهما ويهريق كل واحد منهما دمًا، وعليهما العمرة والحج من قابل، ولا يمران بالمكان الذي أصابا فيه ما أصابا.\n_________\n(^١) في [أ، ب، ن]: (بحجمهما).","vol":"8","page":53},{"text":"١٣٨٦٥ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن في الذي يقع بأهله وقد أهل بهما، قال: عليه بدنتان.","vol":"8","page":54},{"text":"١٣٨٦٦ - حدثنا أبو بكر قال: حدثنا (حفص) (^١) بن غياث عن ابن جريج عن عطاء قال: القارن (وغير القارن) (^٢) سواء في جزاء الصيد.\n_________\n(^١) في [ص]: (جعفر).\n(^٢) سقط من: [ن].","vol":"8","page":54},{"text":"<span data-type='title' id=toc-1894>[٩٩] في المحرم يواقع مرة بعد مرة ما عليه</span>","vol":"8","page":54},{"text":"١٣٨٦٧ - حدثنا أبو بكر قال: حدثنا هشيم عن ابن أبي ليلى عن عطاء أنه سئل عن المحرم يواقع ثم يعود، قال: عليه هدي واحد.","vol":"8","page":54},{"text":"١٣٨٦٨ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن أشعث عن الحسن في محرم غشي امرأته مرارًا، قال: إذا فعل ذلك قبل أن ينسك ويعلم ما عليه فعليه هدي واحد.","vol":"8","page":54},{"text":"<span data-type='title' id=toc-1895>[١٠٠] في صوم يوم عرفة بمكة</span>","vol":"8","page":54},{"text":"١٣٨٦٩ - حدثنا أبو بكر (^١) قال: حدثنا إسماعيل بن علية عن ابن أبي نجيح عن أبيه (قال: سئل) (^٢) ابن عمر عن صوم يوم عرفة، فقال: حججت مع النبي -ﷺ- فلم\n⦗٥٥⦘\nيصمه، وحججت مع أبي بكر فلم يصمه، وحججت مع عمر فلم يصمه، وحججت مع عثمان فلم يصمه، وأنا لا أصومه ولا آمر به ولا أنهى عنه (^٣).\n_________\n(^١) في [جـ]: زيادة (قال: حدثنا أبو بكر).\n(^٢) في [أ، ب، ن]: (أنه سأل).\n(^٣) صحيح؛ ابن أبي نجيح إنما ذكر تدليسه عن مجاهد، أخرجه الترمذي (٧٥١)، وأحمد (٥١١٧)، والنسائي في الكبرى (٢٨٢٦)، والبغوي (١٧٩٢)، وابن حبان (٣٦٠٤)، والدارمي ٢/ ٢٣، وعبد الرزاق (٧٨٢٩)، والحميدي (٦٨١)، وأبو يعلى (٥٥٩٥)، والطحاوي ٢/ ٧٢، وابن جرير في تهذيب الآثار مسند عمر (٥٨٧)، وابن عبد البر في التمهيد ٢١/ ١٥٩، والخطيب ٦/ ٣٦٧، وابن عساكر ٥٩/ ٣٥٢، والفاكهي (٢٧٧٣)، وأبو عبيد في الغريب ٣/ ٤.","vol":"8","page":54},{"text":"١٣٨٧٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن جريج عن عطاء عن ابن عباس (عن الفضل بن عباس) (^١) قال: دعا رسول اللَّه -ﷺ- بلبن يوم عرفة من (رحل) (^٢) أم الفضل، فشرب (منه) (^٣) وهو بالوقف (^٤).\n_________\n(^١) في [أ، ب]: (عن الفضل بن عياش)، وسقط من: [ن].\n(^٢) في [ب]: (رجل).\n(^٣) سقط من: [أ].\n(^٤) منقطع حكمًا؛ ابن جريج مدلس، أخرجه أبو يعلى (٦٧١٩)، والطبراني (٦٩٤) و(١١٣٠٨)، وابن جرير في تهذيب الآثار في مسند عمر (٥٦٦).","vol":"8","page":55},{"text":"١٣٨٧١ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن عطاء عن ابن عباس (عن الفضل بن عباس) (^١) أن النبي -ﷺ- شرب يوم عرفة (^٢).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) منقطع حكمًا، وانظر ما قبله.","vol":"8","page":55},{"text":"١٣٨٧٢ - [حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن أيوب عن عكرمة عن ابن عباس قال: أفطر رسول اللَّه -ﷺ- بعرفة وبعثت (له) (^١) أم الفضل\n⦗٥٦⦘\nبلبن فشربه] (^٢) (^٣).\n_________\n(^١) في [جـ]: (إليه).\n(^٢) سقط الخبر من: [ز].\n(^٣) صحيح، أخرجه أحمد (٣٣٩٨)، والترمذي (٧٥٠)، والنسائي في الكبرى (٢٨١٦)، وعبد الرزاق (٧٨١٤)، كما أخرجه الطيالسي (٢٨٥٤)، والطبراني (١٠٨٠٥)، وأبو القاسم البغوي في الجعديات (٢٨٥٤)، والبخاري في التاريخ ٣/ ٤٢٠، وأبو يعلى (٢٧٤٤)، وانظر ما بعده.","vol":"8","page":55},{"text":"١٣٨٧٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب، قال: لا أدري سمعته من سعيد بن جبير أو (حدثت) (^١) عنه قال: أتيت على ابن عباس (بعرفة) (^٢) وهو يأكل (رمانًا) (^٣) (وقال) (^٤): أفطر رسول اللَّه -ﷺ- بعرفة وسقته (أم) (^٥) الفضل لبنًا فشربه، وقال: \"لعن (اللَّه) (^٦) فلانًا عمدوا إلى (^٧) أيام الحج فمحوا (زينته) (^٨) \" وقال: \"زينة الحج التلبية\" (^٩).\n_________\n(^١) في [أ، ب]: (حديث)، وفي [جـ، ز، ص]: (حدثت)، وفي [ن، ف]: (حدث).\n(^٢) في [ز، ن، ف]: (في عرفة).\n(^٣) في [أ، ب]: [رمان].\n(^٤) في [أ، ب، ن]: (أو قال)، وفي [ط، ق]: (فقال).\n(^٥) في [ص]: (أبو).\n(^٦) في [جـ، ص]: (سقط لفظ الجلالة).\n(^٧) في المسند: (أعظم أيام).\n(^٨) في [أ، ب]: (رسه)، وفي [ن]: (رسمه)، وفي [ص]: (رينته).\n(^٩) منقطع حكمًا، والحديث رواه ابن علية على الشك كما عند المؤلف هنا وعند أحمد (١٨٧٠)، وحدث به سفيان عن أيوب عن سعيد بن جبير بلا واسطة جزمًا أخرجه أحمد (٣٢٦٦)، وحدث به وهيب عن أيوب عن رجل عن سعيد كما عند أحمد (٢٥١٦)، والحديث أخرجه الترمذي (٧٥٠)، والنسائي في الكبرى (٢٨١٥)، وعبد الرزاق (٧٨١٤)، والبيهقي ٤/ ٢٨٣، وأبو يعلى (٢٧٤٤)، والحميدي (٥١٢)، والطبراني ١٨/ (٦٩٣)، والطيالسي (٢٧٢٤)، وانظر ما قبله.","vol":"8","page":56},{"text":"١٣٨٧٤ - حدثنا أبو بكر قال: حدثنا وكيع عن حوشب بن عقيل قال: حدثني مهدي (العبدي) (^١) عن عكرمة قال: دخلت (إلى) (^٢) أبي هريرة في بيته، فسألته عن صوم يوم عرفة بعرفات، فقال: أبو هريرة نهى رسول اللَّه -ﷺ- عن صوم يوم عرفه بعرفات (^٣).\n_________\n(^١) في [ن]: (العهدي).\n(^٢) في [ص]: (على).\n(^٣) مجهول، لجهالة مهدي، أخرجه أحمد (٩٧٦٠)، وابن ماجة (١٧٣٢)، وأبو داود (٢٤٤٠)، والنسائي في الكبرى (٢٨٣٠)، وابن خزيمة (٢١٠١)، والبخاري في التاريخ ٧/ ٤٢٤، والبيهقي ٤/ ٢٨٤.","vol":"8","page":57},{"text":"١٣٨٧٥ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن (علي) (^١) عن أبيه عن عقبة بن عامر قال: قال رسول اللَّه -ﷺ-: [يوم عرفة ويوم النحر (وأيام منى) (^٢) أيام أكل وشرب] (^٣).\n_________\n(^١) في [ن]: (علية).\n(^٢) سقط من: [أ، ب، ن].\n(^٣) صحيح؛ إلا أن لفظة (يوم عرفة) خطأ، والحديث أخرجه أحمد (١٧٣٧٩)، وأبو داود (٢٤١٩)، والترمذي (٧٧٣)، والنسائي ٥/ ٢٥٢، وابن خزيمة (٢١٠٠)، وابن حبان (٣٦٠٣)، وابن جرير في مسند عمر من تهذيب الآثار (٥٦٢)، والطبراني ١٧/ (٨٥٣)، والحاكم ١/ ٤٣٤، والبيهقي ٤/ ٢٩٨، والبغوي (١٧٩٦)، والروياني (٢٠٥)، وابن عبد البر في التمهيد ٢١/ ١٦٣، والفريابي في أحكام العيدين (١١)، وابن حزم في حجة الوداع (١٨٤).","vol":"8","page":57},{"text":"١٣٨٧٦ - حدثنا أبو بكر قال؛ حدثنا إسماعيل بن إبراهيم عن يحيى بن أبي إسحاق قال: سألت سعيد بن المسيب عن صوم يوم عرفة، فقال: كان عبد اللَّه بن\n⦗٥٨⦘\nعمر لا يصومه (^١).\n_________\n(^١) صحيح.","vol":"8","page":57},{"text":"١٣٨٧٧ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن شريك عن سليمان الأحول قال (^١): ذكرت لطاوس صوم (يوم) (^٢) عرفة أنه يعدل بصوم سنتين، فقال: أين كان أبو بكر وعمر عن ذلك؟ (^٣).\n_________\n(^١) في [ص]: زيادة (قال).\n(^٢) سقط من: [جـ، ص].\n(^٣) منقطع؛ طاوس لا يروي عن أبي بكر وعمر.","vol":"8","page":58},{"text":"١٣٨٧٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن سالم عن سعيد بن جبير أنه أفطر يوم عرفة وقال: (أتقوى) (^١) على الدعاء.\n_________\n(^١) في [أ، ن]: (أبقوا).","vol":"8","page":58},{"text":"١٣٨٧٩ - [حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ابن جريج عن عطاء عن عبيد بن عمير قال: رأيت (عمر شرب يوم عرفة) (^١)] (^٢) (^٣).\n_________\n(^١) في [ز]: زيادة (ابن عمر وابن الزبير).\n(^٢) سقط الخبر من: [ن].\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":58},{"text":"١٣٨٨٠ - حدثنا أبو بكر قال: حدثنا يحيى بن محمد (بن البهي) (^١) عن أبيه عن جده قال: رأيت ابن عمر وابن الزبير (يتعاوران) (^٢) إداوة عشية عرفة يشربان منها (^٣).\n_________\n(^١) في [ص]: (النمي)، وسقط (البهي) من: [ز]، وفي [أ، ب، ن]: (ابن البهي)، وانظر: الجرح والتعديل ٩/ ١٨٥ وفيها: (محمد البهي)، وفي الثقات ٩/ ٢٥٤: (محمد بن البهي).\n(^٢) في [أ، ب، ن]: (يتعاودان).\n(^٣) مجهول؛ لجهالة والد يحيى وجده.","vol":"8","page":58},{"text":"١٣٨٨١ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن هشام عن الحسن أنه كان يكره صوم (يوم) (^١) عرفة إذا كان بمكة.\n_________\n(^١) في [جـ، ص]: زيادة (يوم).","vol":"8","page":59},{"text":"١٣٨٨٢ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن عثمان بن الأسود عن عبد اللَّه بن عبيد بن عمير أنه أمره (أبوه) (^١) عبيد بن عمير أن يفطر يوم عرفة (^٢).\n_________\n(^١) في [أ، ب، ن]: سقط الهاء (أبو عبيد).\n(^٢) حسن؛ يحيى بن يمان صدوق.","vol":"8","page":59},{"text":"١٣٨٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن عمارة بن زاذان قال: سألت سالمًا عن صوم يوم عرفة (فقال) (^١): لم يصمه عمر ولا أحد من آل عمر (يا بني) (^٢) (^٣).\n_________\n(^١) في [أ، ن]: (قال).\n(^٢) في [ص]: (بابن).\n(^٣) منقطع؛ سالم لم يدرك عمر.","vol":"8","page":59},{"text":"١٣٨٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة [عن أبي قيس عن هزيل عن مسروق عن عائشة أنها كانت تصوم يوم عرفة (^١).\n_________\n(^١) صحيح.","vol":"8","page":59},{"text":"١٣٨٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة] (^١) عن عبد الرحمن بن القاسم عن أبيه أنه كان يصوم عرفة.\n_________\n(^١) سقط ما بين المعكوفين من: [ص].","vol":"8","page":59},{"text":"<span data-type='title' id=toc-1896>[١٠١] من كان يفطر بعرفة قبل أن يفيض</span>","vol":"8","page":60},{"text":"١٣٨٨٦ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن القاسم عن عائشة أنها كانت تدعو بشراب، فتفطر، ثم تفيض (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"8","page":60},{"text":"١٣٨٨٧ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن مسعر عن عبد اللَّه بن شريك عن ابن عمر (أنه) (^١) كان يفطر قبل أن يفيض (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) حسن؛ عبد اللَّه بن شريك صدوق.","vol":"8","page":60},{"text":"١٣٨٨٨ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن هشام بن عروة عن أبيه عن ابن الزبير أنه كان إذا أراد أن يفيض دعا بإناء ثم (شرب) (^١) فأفاض (^٢).\n_________\n(^١) في [ز، ن]: (يشرب).\n(^٢) صحيح.","vol":"8","page":60},{"text":"<span data-type='title' id=toc-1897>[١٠٢] من كان يقول: إذا (دفع) (^١) الإمام من عرفة فلا بأس أن يقف حتى يذهب الزحام</span>\n_________\n(^١) في [ص]: (رفع).","vol":"8","page":60},{"text":"١٣٨٨٩ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن القاسم قال: كانت عائشة (لا تفيض) (^١) حتى (يبيض) (^٢) ما بينها وبين\n⦗٦١⦘\n(الناس من) (^٣) الأرض (^٤).\n_________\n(^١) في [ص]: (إلى بييض).\n(^٢) في [جـ، ز]: (يفيض).\n(^٣) سقط من: [أ، ب، ن].\n(^٤) حسن؛ أبو خالد صدوق.","vol":"8","page":60},{"text":"١٣٨٩٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج قال: قلت لعطاء يقف الإنسان عشية عرفة بعد ما يدفع الإمام حتى يذهب زحام الناس؟ قال: لا بأس به.","vol":"8","page":61},{"text":"١٣٨٩١ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن أبي حرة عن الحسن أنه سئل عن رجل وقف مع الإمام (أيحبس) (^١) راحلته وقد نفر الإمام حتى يذهب الزحام؟ قال: لا بأس به.\n_________\n(^١) في [ص]: (أحسن)، وفي [أ، ن]: (أتحبس).","vol":"8","page":61},{"text":"<span data-type='title' id=toc-1898>[١٠٣] في الوقوف عند جمرة العقبة</span>","vol":"8","page":61},{"text":"١٣٨٩٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن عمرو بن شعيب عن أبيه عن جده أن النبي -ﷺ- أتى جمرة العقبة فرماها ولم يقف عندها (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٦٦٦٩).","vol":"8","page":61},{"text":"١٣٨٩٣ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان يرمي الجمرتين ويقف عندهما ولا يقف عند الثالثة (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"8","page":61},{"text":"١٣٨٩٤ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن ابن جريج عن هارون بن أبي عائشة عن عدي بن (عدي عن) (^١) (سلمان) (^٢) بن ربيعة قال: نظرنا عمر، فأتى الجمرة الثالثة، فرماها ولم يقف عندها (^٣).\n_________\n(^١) سقط من: [أ، ن].\n(^٢) في [ن]: (سليمان).\n(^٣) مجهول؛ لجهالة هارون بن أبي عائشة، أخرجه مسدد كما في المطالب (١٢٥٦)، والفاكهي (٢٦٧٦)، وعبد الرزاق كما في الاستذكار ٤/ ٣٤٨، والأزرقي ٢/ ١٧٨، وابن عساكر ٢١/ ٤٦٣.","vol":"8","page":62},{"text":"١٣٨٩٥ - [(حدثنا أبو بكر قال) (^١): حدثنا وكيع عن شريك عن مجاهد بن راشد عن سعيد بن جبير أنه لم يقف عندها] (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط الخبر من: [أ، ب، ن].","vol":"8","page":62},{"text":"١٣٨٩٦ - (حدثنا أبو بكر قال: حدثنا علي بن مسهر وابن فضيل وعبد الرحيم) (^١) ابن سليمان عن يزيد بن أبي زياد عن سليمان بن عمرو بن الأحوص عن (أمه) (^٢) (قالت) (^٣): رأيت رسول اللَّه -ﷺ- يوم النحر أتى جمرة العقبة، فرماها، ثم انصرف (^٤).\n_________\n(^١) في [ص]: (حدثنا وكيع عن شريك).\n(^٢) في [ص]: (أبيه).\n(^٣) في [ص]: (قال).\n(^٤) مجهول؛ لجهالة سليمان بن عمرو بن الأحوص، أخرجه أحمد (١٦٠٨٧)، وأبو داود (١٩٦٦)، وابن ماجه (٣٠٣١)، وإسحاق (٢٣٩٠)، وعيد بن حميد (١٥٦٧)، وابن سعد ٨/ ٣٠٦، والحميدي (٣٥٨)، والطيالسي (١٦٦٠)، والبيهقي ٥/ ١٢٨، وابن أبي عاصم في الآحاد (٣٢٩٣)، والطبراني ٢٥/ (٣٨٧)، والفاكهي (٢٦٣٢)، وابن الأثير في أسد الغابة ٣/ ٣٥٢، وابن الجوزي في التحقيق (١٣٣٦)، والبغوي (١٩٤٨).","vol":"8","page":62},{"text":"١٣٨٩٧ - وقال بعضهم: لم يقف (^١).\n_________\n(^١) هذه اللفظة رواها عن يزيد: محمد بن فضيل عند الطبراني ٢٥/ (٣٨٩)، وابن إدريس عند أبي داود (١٩٦٨)، وأبو عوانة عند أحمد (٢٧١٣٢)، وجرير عند إسحاق (٢٣٨٩)، والمفضل بن فضالة عند ابن أبي عاصم في الآحاد (٣٢٩٢).","vol":"8","page":63},{"text":"١٣٨٩٨ - زاد ابن مسهر: فرماها (بسبع) (^١) حصيات يكبر مع كل حصاة (^٢).\n_________\n(^١) في [ص]: (تسع).\n(^٢) مجهول؛ لجهالة سليمان بن عمرو بن الأحوص، وأخرجه البيهقي ٥/ ١٣٠، وابن أبي عاصم في الآحاد (٣٢٩١)، والطبراني ٢٥/ (٣٨٨)، وابن ماجه (٣٠٢٨)، وابن الأثير ٧/ ٣٧٧، والطحاوي في شرح المشكل (٣٥١٥).","vol":"8","page":63},{"text":"<span data-type='title' id=toc-1899>[١٠٤] في الوقوف عند الجمار يوم النفر</span>","vol":"8","page":63},{"text":"١٣٨٩٩ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن (ابن أبي نجيح) (^١) عن عطاء قال: لا يقام يوم النفر (^٢) عند الجمار.\n_________\n(^١) في [ز]: (ابن جريح).\n(^٢) في (ص): زيادة (إلا).","vol":"8","page":63},{"text":"١٣٩٠٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن طاوس عن أبيه قال: يقام عندها قيامًا خفيفًا.","vol":"8","page":63},{"text":"١٣٩٠١ - حدثنا أبو بكر قال: حدثنا أبو عامر العقدي عن أفلح قال: رأيت القاسم يقوم عند الجمار يوم النفر، فيدعو ويخفف، وقد كان قبل ذلك (يطيل) (^١).\n_________\n(^١) في [ص]: (يطبل).","vol":"8","page":63},{"text":"<span data-type='title' id=toc-1900>[١٠٥] في جمرة العقبة (من) (^١) أين (ترمى)</span> (^٢)؟\n_________\n(^١) سقطت (من) من: [ز].\n(^٢) في [ن]: (ترمي).","vol":"8","page":64},{"text":"١٣٩٠٢ - حدثنا أبو بكر قال: حدثنا (عبد اللَّه بن إدريس) (^١) عن الأعمش عن إبراهيم عن عبد الرحمن بن يزيد قال: قيل لعبد اللَّه: إن (ناسًا) (^٢) يرمون الجمرة من فوقها، فاستبطن الوادي ثم قال: من ها هنا -والذي لا إله غيره- رمى الذي أُنزلتْ عليه سورة البقرة (^٣).\n_________\n(^١) في [ف]: (عبد الصمد وابن إدريس)، وفي [أ، ب، ن]: (عبد الصمد بن إدريس).\n(^٢) في [جـ، ز]: (أناسًا).\n(^٣) صحيح، أخرجه البخاري (١٧٥٠)، ومسلم (١٢٩٦).","vol":"8","page":64},{"text":"١٣٩٠٣ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن أبي إسحاق عن عمرو ابن ميمون قال: حججت مع عمر سنتين إحداهما في السنة التي أصيب فيها، كل ذلك يلبي حتى يرمي جمرة العقبة من بطن الوادي (^١).\n_________\n(^١) صحيح.","vol":"8","page":64},{"text":"١٣٩٠٤ - حدثنا أبو بكر قال (^١): حدثنا يحيى بن سعيد (عن ابن جريج) (^٢) عن أبي الزبير عن جابر قال: إذا رميت الجمرة فتقدم إلى بطن المسيل (^٣).\n_________\n(^١) في [جـ]: زيادة (قال نا عبد).\n(^٢) سقط من: [أ، ن].\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":64},{"text":"١٣٩٠٥ - حدثنا أبو بكر قال: حدثنا أزهر السمان عن ابن (عون) (^١) قال: رأيت القاسم استبطن الوادي.\n_________\n(^١) في [ن]: (عوض).","vol":"8","page":64},{"text":"١٣٩٠٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن وعطاء قال (^١): كان أحب إليهما أن (يرمياها) (^٢) من بطن الوادي.\n_________\n(^١) القائل هو (هشام).\n(^٢) في [أ، ب]: (يرميها)، وفي [ن]: (يرميان)، وفي [ف]: (يرميا).","vol":"8","page":65},{"text":"١٣٩٠٧ - حدثنا أبو بكر قال: حدثنا ابن مسهر وابن فضيل عن يزيد بن أبي زياد عن سليمان بن عمرو (بن) (^١) الأحوص (عن أمه قالت) (^٢): رأيت النبي -ﷺ- رمى جمرة العقبة من بطن الوادي (^٣).\n_________\n(^١) سقط من: [ن].\n(^٢) في [ص]: (عن أبيه قال)، وفي [جـ]: (عن أمه قال)، وفي [ز]: (عن أبيه قال)، وفي [ن]: (أن أمه قال).\n(^٣) مجهول؛ لجهالة سليمان بن عمرو بن الأحوص، أخرجه أحمد (٢٧١٣٢)، وأبو داود (١٩٦٨)، وابن ماجة (٣٠٢٨)، وإسحاق (٢٣٩٠)، وعبد بن حميد (١٥٦٧)، وابن سعد ٨/ ٣٠٦، والحميدي (٣٥٨)، والطيالسي (١٦٦٠)، وابن أبي عاصم في الآحاد (٣٢٩١)، والطبراني ٢٥/ (٣٨٨)، وابن الأثير ٧/ ٣٧٧، والطحاوي في شرح المشكل (٣٥١٥)، والبيهقي ٥/ ١٣٠، والفاكهي (٢٦٣٢)، والبغوي (١٩٤٨).","vol":"8","page":65},{"text":"<span data-type='title' id=toc-1901>[١٠٦] من رخص فيها أن يرميها من فوقها</span>","vol":"8","page":65},{"text":"١٣٩٠٨ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن حجاج عن وبرة عن الأسود قال: رأيت عمر بن الخطاب يرمي جمرة العقبة من فوقها (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":65},{"text":"١٣٩٠٩ - حدثنا أبو بكر قال: حدثنا ابن (إدريس) (^١) عن ابن جريج قال: قلت\n⦗٦٦⦘\nلعطاء: كيف أرمي (الجمرتين) (^٢) (القصويين؟) (^٣) قال: (اعلهما) (^٤) علوًا، ثم (تفرعهما) (^٥).\n_________\n(^١) في [ب]: (أديس).\n(^٢) في [ص]: (الحمرتين).\n(^٣) في [ن]: (القصوتين).\n(^٤) في [أ، ن]: (ارمها)، وفي [ص]: (اعليها).\n(^٥) في [جـ، ز]: (نفر)، في [ص]: (تقرعها)، وفي [ن]: (انفر عنهما).","vol":"8","page":65},{"text":"١٣٩١٠ - حدثنا أبو بكر قال: حدثنا وكيع عن (عمر) (^١) شيخ من أهل البصرة (عن) (^٢) الحسن: أنه كان يرمي الجمرة من فوقها.\n_________\n(^١) في [أ، ب، جـ، ز]: زيادة (عمر).\n(^٢) في [أ، ب، ز]: (قال).","vol":"8","page":66},{"text":"١٣٩١١ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن الرؤاسي عن زهير عن الحسن بن الحر (عن الحكم) (^١) (عن إبراهيم) (^٢) عن أصحاب عبد اللَّه أنهم كانوا (يرمون الجمرتين الأوليين من فوقها) (^٣)؛ يرمون أعلى شيء منهما.\n_________\n(^١) في [جـ، ص، ز]: زيادة (عن الحكم).\n(^٢) سقط من: [ص].\n(^٣) سقط ما بين المعكوفين من: [أ، ب، ن].","vol":"8","page":66},{"text":"١٣٩١٢ - حدثنا أبو بكر قال: حدثنا وكيع عن مالك (بن أنس) (^١) عن (عبد الرحمن) (^٢) بن القاسم عن أبيه قال: ارميهما من حيث تيسر.\n_________\n(^١) في [جـ، ص، ز]: زيادة (ابن أنس).\n(^٢) سقط من: [أ، ب].","vol":"8","page":66},{"text":"<span data-type='title' id=toc-1902>[١٠٧] ما قالوا: في أي موضع (يرمي من الشجرة)</span> (^١)\n_________\n(^١) في [ز]: (فرمى من الجمرة).","vol":"8","page":67},{"text":"١٣٩١٣ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب قال: رأيت القاسم وسالما ونافعا يرمون (من) (^١) الشجرة، فأما القاسم فكان يقوم بينها وبين مكة (يجعل مكة) (^٢) خلف ظهره مستقبلها، وأما سالم ونافع فكانا يقومان أدنى من مقامه.\n_________\n(^١) سقط من: [أ، ب]، وانظر: فتح الباري (٣/ ٥٨٢)، وعمدة القاري ١٠/ ٩٠.\n(^٢) سقط من: [ص].","vol":"8","page":67},{"text":"١٣٩١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن البراء بن سليم قال: سألت الحكم أين (أرمي من الشجرة؟) (^١) قال: أصلها.\n_________\n(^١) في [ص]: (أين يرمي من الشجرة)، وفي [جـ، ز]: (أين أرمي من الشجرة).","vol":"8","page":67},{"text":"١٣٩١٥ - حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون قال: رأيت القاسم استقبلها فرمى ساقها.","vol":"8","page":67},{"text":"١٣٩١٦ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن هشام بن عروة عن أبيه أنه كان يبدأ فيرمي رأس الجمرة الأولى ويرمي (الوسطى، يرمي) (^١) رأسها ويرمي العقبة حيث دنا منه.\n_________\n(^١) سقط من: [ن].","vol":"8","page":67},{"text":"١٣٩١٧ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن عطاء بن السائب عن عبد الرحمن بن الأسود قال: إذا جاوز الشجرة رمى جمرة العقبة من تحت غصن (من أغصانها) (^١).\n_________\n(^١) في [ز]: (من الأغصان)، وفي [ص]: (أغصا عنها).","vol":"8","page":67},{"text":"<span data-type='title' id=toc-1903>[١٠٨] في المرأة تطوف بالبيت ثلاثة أطواف ثم تحيض</span>","vol":"8","page":68},{"text":"١٣٩١٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أنه كان يقول في المرأة إذا حاضت بعد ما تطوف بالبيت (أشواطًا) (^١) فإنها تقيم حتى تطهر وتستقبل الطواف.\n_________\n(^١) في [ص]: (شراطًا).","vol":"8","page":68},{"text":"١٣٩١٩ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن عطاء قال: إذا طافت المرأة ثلاثة أطواف فصاعدًا ثم حاضت أجزأ عنها.","vol":"8","page":68},{"text":"١٣٩٢٠ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن مغيرة عن إبراهيم أنه قال في المرأة تطوف ثلاثة أشواط ثم تحيض، قال: (تعتد به) (^١).\n_________\n(^١) في [ص]: (تعيد به)، وفي [ن]: (يعتد به).","vol":"8","page":68},{"text":"١٣٩٢١ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) خالد الأحمر عن حجاج عن عبد الملك بن (إياس) (^٢) قال: سألت إبراهيم عن رجل طاف بالبيت (فبقي) (^٣) عليه من طوافه، فأحدث أو امرأة (طافت) (^٤) فحاضت، وقد بقي عليها من طوافها من أين تستقبل؟ قال: من حيث حاضت.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ب، ن]: (أنيس).\n(^٣) في [ب، ن]: (فيبقى).\n(^٤) سقط من: [ن]، وفي [ص]: (طافت).","vol":"8","page":68},{"text":"١٣٩٢٢ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن عطاء قال: تستقبل الطواف أحب إلي وإن فعلت فلا بأس به.","vol":"8","page":68},{"text":"<span data-type='title' id=toc-1904>[١٠٩] في المحرم ينتف إبطه ويقلم أظفاره ما عليه</span>","vol":"8","page":69},{"text":"١٣٩٢٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ليث عن طاوس عن ابن عباس أنه كان ينتف من عينيه الشعر وهو محرم (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"8","page":69},{"text":"١٣٩٢٤ - حدثنا أبو بكر قال: ثنا حفص عن ليث عن عطاء وطاوس ومجاهد أنهم قالوا في المحرم إذا نتف إبطه أو قلم أظفاره: فإن عليه الفدية.","vol":"8","page":69},{"text":"<span data-type='title' id=toc-1905>[١١٠] في الرجل يكون أهله بينه وبين الوقت من أين يهل</span>؟","vol":"8","page":69},{"text":"١٣٩٢٥ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن ابن طاوس عن أبيه رفعه قال: من كان (أهله) (^١) (دون) (^٢) (الميقات) (^٣) أهل من حيث ينشئ، حتى يأتي ذلك على أهل مكة (^٤).\n_________\n(^١) في [ز]: (أهل).\n(^٢) سقط من: [ف].\n(^٣) سقط من: [ز].\n(^٤) مرسل؛ طاوس تابعي، وقد اختلف على ابن طاووس فيه، فرواه ابن عيينة مرسلًا كما هنا، ورواه وهيب به مرفوعًا متصلًا من حديث ابن عباس، أخرجه البخاري (١٥٢٤)، ومسلم (١١٨١)، والنسائي ٥/ ١٢٣، وأحمد (٢٢٧٢)، ورواه حماد بن زيد عن ابن طاووس كذلك. أخرجه النسائي ٥/ ١٢٤، والدارقطني (٢/ ٢٣٧)، وأبو داود (١٧٣٨)، ورواه محمد بن جعفر عن معمر عن ابن طاووس عن أبيه عن ابن عباس مرفوعًا، أخرجه أحمد (٢٢٤٠)، والنسائي ٥/ ١٢٥، وابن خزيمة (٢٥٩١)، وأخرجه أحمد (٣٠٦٥)، قال: حدثنا عبد الرزاق قال: أخبرنا معمر عن ابن طاووس عن أبيه قال حرة: عن ابن عباس، فقلت لمعمر: لم يكن يجاوز به طاووسًا؟، فقال: بلى؛ هو عن ابن عباس، قال: ثم سمعه يذكره بعد ولا يذكر ابن عباس. ورواه عمرو بن دينار عن طاووس عن ابن عباس مرفوعًا، أخرجه البخاري (١٥٢٦)، ومسلم (١١٨١)، وأبو داود (١٧٣٨)، والنسائي ٥/ ١٢٦، وابن خزيمة (٢٥٩٠).","vol":"8","page":69},{"text":"١٣٩٢٦ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن ليث عن طاوس وعطاء ومجاهد قالوا: إن كان أهله بين الوقت وبين مكة أهل من أهله.","vol":"8","page":70},{"text":"١٣٩٢٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن أنه كان لا يرى بأسا إذا كان أهله دون الميقات أن يحرم من أهله.","vol":"8","page":70},{"text":"١٣٩٢٨ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن ابن جريج عن عطاء قال: إن كان (أهله) (^١) دون الميقات أهل من حيث ينشئ.\n_________\n(^١) في [ز]: (أهل).","vol":"8","page":70},{"text":"<span data-type='title' id=toc-1906>[١١١] في الرجل ينسى أن يرمي جمرة أو جمرتين أو يترك حصاة أو حصاتين</span>","vol":"8","page":70},{"text":"١٣٩٢٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: (إذا) (^١) نسي الرجل أن يرمي جمرة العقبة يوم النحر حتى يمسي رماها من الغد وإهراق لذلك دمًا.\n_________\n(^١) سقط من: [ن].","vol":"8","page":70},{"text":"١٣٩٣٠ - حدثنا أبو بكر قال: حدثنا جرير عن سفيان عن ابن جريج عن عطاء أنه كان يقول إذا ترك جمرة العقبة إلى الليل متعمدًا فعليه دم (^١). وقال: يرمي من الغد.\n_________\n(^١) في [ص]: زيادة (وقال دم).","vol":"8","page":70},{"text":"١٣٩٣١ - [حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن شعبة قال: سألت\n⦗٧١⦘\nالحكم وحمادًا عن رجل ينسى حصاة أو حصاتين أو (جمرة أو جمرتين) (^١)] (^٢)، قالا: يهريق دمًا.\n_________\n(^١) سقط ما بين المعكوفين من: [ص]،\n(^٢) في [ن، ب]: (حجرة أو حجرتين).","vol":"8","page":70},{"text":"١٣٩٣٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن أشعث عن الحسن في الرجل يترك رمي جمرة واحدة، قال: يطعم مسكينًا.","vol":"8","page":71},{"text":"<span data-type='title' id=toc-1907>[١١٢] في الرجل يرمي (ست) (^١) حصيات أو خمسا</span>\n_________\n(^١) في [أ، ن]: (بست)","vol":"8","page":71},{"text":"١٣٩٣٣ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن (عمر) (^١) بن عامر عن قتادة عن ابن عمر أنه قال: ما أبالي رميت الجمار بست أو بسبع (^٢).\n_________\n(^١) في [أ، جـ، ص، ن]: (عمير)؛ وانظر: رقم [١٣٩٤١].\n(^٢) منقطع؛ قتادة لا يروي عن ابن عمر.","vol":"8","page":71},{"text":"١٣٩٣٤ - (و) (^١) قال ابن عباس: رمينا في الجاهلية بسبع، وفي الإسلام بسبع (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) منقطع؛ قتادة لا يروي عن ابن عباس.","vol":"8","page":71},{"text":"١٣٩٣٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية (عن) (^١) زياد بن سعد عن ابن طاوس عن أبيه فيمن رمى ستًا، قال طاوس: يتصدق بشيء.\n_________\n(^١) في [ز]: (بن).","vol":"8","page":71},{"text":"١٣٩٣٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن زياد بن سعد عن ابن أبي\n⦗٧٢⦘\nنجيح (عن مجاهد) (^١) قال: ليس عليه شيء.\n_________\n(^١) سقط من: [ب، جـ، ن]، وانظر: فتح الباري ٣/ ٥٨١، والمختارة للضياء (١٠٥١)، وسنن البيهقي ٥/ ١٤٩، وعمدة القاري ١٠/ ٨٨، والاستذكار ٤/ ٣٥٧.","vol":"8","page":71},{"text":"١٣٩٣٧ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد قال: سألت عطاء عن رجل رمى بخمس حصيات، قال: يرمي بما بقي، إلا أن يكون ذهبت أيام التشريق، (فإن كان ذهبت أيام التشريق) (^١) إهراق لذلك دمًا.\n_________\n(^١) سقط من: [ص، ن].","vol":"8","page":72},{"text":"١٣٩٣٨ - حدثنا أبو بكر قال: حدثنا غندر عن أشعث عن الحسن في الرجل يرمي الجمار (بست، قال: يستأنف) (^١).\n_________\n(^١) سقط من: [ن].","vol":"8","page":72},{"text":"<span data-type='title' id=toc-1908>[١١٣] في الرجل يرمي بالحصاة التي قد رُمي بها</span>","vol":"8","page":72},{"text":"١٣٩٣٩ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن ابن الأسود عن أبيه أنه كان يكره أن (يرمى) (^١) (بحصى) (^٢) قد رُميَ به.\n_________\n(^١) في [جـ، س]: (يرمي).\n(^٢) في [أ، ز، ن]: (بحصاة).","vol":"8","page":72},{"text":"١٣٩٤٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن الشعبي قال: ارم إن شئت بما رُميَ به مرة.","vol":"8","page":72},{"text":"١٣٩٤١ - حدثنا أبو بكر قال: حدثنا (عباد) (^١) بن العوام عن (عمر) (^٢) بن عامر\n⦗٧٣⦘\nعن قتادة قال: كان يكره أو يكره أن يرمي (بحصى) (^٣) الجمار التي قد رُميَ به.\n_________\n(^١) في [جـ، ز]: (حماد).\n(^٢) في [جـ]: (عمرو).\n(^٣) في [ن]: (يحصر).","vol":"8","page":72},{"text":"١٣٩٤٢ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج عن عطاء قال: قلت: سقطت حصاة أو (حصيات) (^١) قال: خذها من تحت رجليك.\n_________\n(^١) في [جـ، ص، ز]: (حصاة).","vol":"8","page":73},{"text":"<span data-type='title' id=toc-1909>[١١٤] في تزود الحصى من جمع</span>","vol":"8","page":73},{"text":"١٣٩٤٣ - حدثنا أبو بكر قال: حدثنا محبوب (القواريري) (^١) عن (عبد اللَّه) (^٢) بن عامر الأسلمي عن أبي الزبير عن جابر، قال: لما بلغنا وادي محسر قال: رسول اللَّه -ﷺ-: \"خذوا حصى الجمار من وادي محسر\" (^٣).\n_________\n(^١) في [ص]: (القواري).\n(^٢) في [ز]: (عبيد اللَّه).\n(^٣) ضعيف؛ لضعف عبد اللَّه بن عامر الأسلمي، وانظر: المطالب العالية (١٢٥٥).","vol":"8","page":73},{"text":"١٣٩٤٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء بن السائب عن مجاهد قال: كان يحمل الحصى من المزدلفة لرمي الجمار.","vol":"8","page":73},{"text":"١٣٩٤٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن إسماعيل بن عبد الملك قال: قال لنا سعيد بن جبير: خذوا الحصى من حيث شئتم.","vol":"8","page":73},{"text":"١٣٩٤٦ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن محمد قال: الذي يرمي يأخذ الحصى من (جَمْعٍ) (^١).\n_________\n(^١) في [ص]: (جميع).","vol":"8","page":73},{"text":"١٣٩٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سعيد بن عبد العزيز عن مكحول قال: (خذه) (^١) من المزدلفة.\n_________\n(^١) في [ز]: (يأخذه)، وفي [أ، ب]: (يأخذوه)، وفي [ن]: (يأخذون).","vol":"8","page":74},{"text":"١٣٩٤٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن حميد عن بكر أنه كان يحمل حصى الجمار من المزدلفة.","vol":"8","page":74},{"text":"١٣٩٤٩ - [حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن جريج عن عطاء قال: خذه من حيث شئت] (^١).\n_________\n(^١) تكرر الخبر في: [أ، ب، ف، ن].","vol":"8","page":74},{"text":"١٣٩٥٠ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن أفلح عن القاسم أنه كان يأخذ (حصى) (^١) الجمار من المزدلفة.\n_________\n(^١) في [ن]: (حصاة).","vol":"8","page":74},{"text":"١٣٩٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عبد الرحمن ابن الأسود قال: كنا نلتقط للأسود (حصاه) (^١) ونحن منطلقون إلى عرفات.\n_________\n(^١) في [جـ، ص، ز]: (حصا)، وفي [ص]: (حصاة)، وفي [ف]: (حصيات).","vol":"8","page":74},{"text":"١٣٩٥٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ليث عن محمد بن عبد الرحمن بن يزيد عن أبيه قال: أفضت مع عبد اللَّه فلما انتهينا إلى الجمرة قال: ألقط لي فناولته سبع حصيات (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"8","page":74},{"text":"١٣٩٥٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن الشعبي قال: خذ (حصى) (^١) الجمار من حيث شئت.\n_________\n(^١) في [ن]: (حصاة).","vol":"8","page":74},{"text":"١٣٩٥٤ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن (عوف) (^١) عن (زياد) (^٢) بن الحصين قال: حدثنا أبو (العالية) (^٣) عن ابن عباس قال: قال (لي) (^٤) رسول اللَّه -ﷺ- غداة العقبة: \" (القُطْ) (^٥) لي حصيَّاتٍ\"، قال: (فلقطت) (^٦) له حصيات مثل حصى الخذف، فقال: \"بمِثْلِ هؤلاء (فْارْمُوا) (^٧) \" (^٨).\n_________\n(^١) في [ص]: (عون).\n(^٢) في [ز]: (زيد).\n(^٣) في [ن]: العالة.\n(^٤) سقط من: [ص].\n(^٥) في [ص]: (التقط).\n(^٦) في [ص]: (فقلت).\n(^٧) في [ص]: (فأربوا).\n(^٨) صحيح، أخرجه أحمد (١٨٥١)، وابن ماجه (٣٠٢٩)، والنسائي ٥/ ٢٦٩، وابن خزيمة (٢٨٦٨)، وابن حبان (٣٨٧١)، وابن سعد ٢/ ١٨٠، وأبو يعلى (٢٤٢٧)، وابن الجارود (٤٧٣)، والطبراني (١٢٧٤٧)، والحاكم ١/ ٤٦٦، والبيهقي ٥/ ١٢٧.","vol":"8","page":75},{"text":"<span data-type='title' id=toc-1910>[١١٥] في التلبية: كيف هي</span>؟","vol":"8","page":75},{"text":"١٣٩٥٥ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن يحيى بن سعيد عن نافع عن ابن عمر قال: كان النبي -ﷺ- (يلبي) (^١) فيقول: \"لبيك اللهم لبيك، لبيك لا شريك لك لبيك، إن الحمد والنعمة لك والملك، لا شريك لك\" (^٢).\n_________\n(^١) في [أ، ب، ن]: (يأتي).\n(^٢) صحيح؛ أخرجه البخاري (١٥٤٩)، ومسلم (١١٨٤).","vol":"8","page":75},{"text":"١٣٩٥٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عبيد اللَّه ويحيى بن سعيد عن نافع عن ابن عمر عن النبي -ﷺ- مثله (^١).\n_________\n(^١) صحيح.","vol":"8","page":76},{"text":"١٣٩٥٧ - حدثنا أبو بكر قال: حدثنا حفص عن جعفر عن أبيه عن جابر أن النبي -ﷺ- (أهل) (^١) بالتوحيد: \"لبيك اللهم لبيك، (لبيك) (^٢) لا شريك لك لبيك، إن الحمد والنعمة لك والملك، لا شريك لك\" (^٣).\n_________\n(^١) في [ص]: (احد).\n(^٢) سقط من: [أ، ب، ص].\n(^٣) صحيح، أخرجه مسلم (١٢١٨)، وأحمد (١٤٤٤٠)، وأصله عند البخاري (١٥٧٠).","vol":"8","page":76},{"text":"١٣٩٥٨ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر وابن نمير عن الأعمش عن عمارة عن أبي عطية عن عائشة (قالت) (^١): حفظت من رسول اللَّه -ﷺ- كما كان يلبي: \"لبيك اللهم لبيك، (لبيك) (^٢) لا شريك لك لبيك، إن الحمد والنعمة لك (والملك) (^٣) \" (^٤).\n_________\n(^١) في [ص]: (قال).\n(^٢) سقط من: [جـ، ص].\n(^٣) سقط من: [جـ، ز، ص].\n(^٤) صحيح، أخرجه البخاري (١٥٥٠).","vol":"8","page":76},{"text":"١٣٩٥٩ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن زهير عن أبي إسحاق عن الضحاك عن ابن عباس في التلبية بمثل (هذا -يعني مثل قول جابر عن النبي -ﷺ- قال: انته إليها؛ فإنها) (^١) تلبية رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) منقطع فيه ضعف؛ رواية زهير عن أبي إسحاق بعد اختلاطه وقد خولف فروي موقوفًا، انظر: العلل لابن أبي حاتم ١/ ٢٨٣، وأخرجه أحمد (٢٤٠٤)، والحارث ١/ ٢٨٣، كما في البغية (٣٦٢).","vol":"8","page":76},{"text":"١٣٩٦٠ - [حدثنا أبو بكر قال: حدثنا يونس بن محمد قال: حدثنا حماد بن زيد عن أبان بن (تغلب) (^١) عن أبي إسحاق عن عبد الرحمن بن يزيد قال: كان عبد اللَّه يقول في (تلبيته) (^٢): لبيك اللهم لبيك، (لبيك) (^٣) (لا شريك) (^٤) لك (لبيك) (^٥) إن الحمد والنعمة لك، ويقول: هكذا كانت تلبية رسول اللَّه -ﷺ-] (^٦) (^٧).\n_________\n(^١) في [ص]: (ثعلب).\n(^٢) في [أ، ن]: (التلبية).\n(^٣) سقط من: [أ].\n(^٤) سقط من: [ب].\n(^٥) سقط من: [ص].\n(^٦) سقط الخبر من: [ف، ن].\n(^٧) صحيح.","vol":"8","page":77},{"text":"١٣٩٦١ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) خالد عن ابن عجلان عن (عبد اللَّه) (^٢) بن أبي سلمة قال: سمع سعد بن أبي وقاص رجلًا يقول: لبيك ذا المعارج، فقال سعد: لبيك ذا المعارج، إنه ذو المعارج (ولم نكن نقول) (^٣) هذا على عهد رسول اللَّه -ﷺ- (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) تكرر في: [ب، ن]، وزاد في [ف] (بن سلمة أو عن عبد اللَّه بن).\n(^٣) في [أ، ب]: (ولم يكن يقول)، وفي [ن]: (لم يكن يقال).\n(^٤) منقطع؛ عبد اللَّه بن أبي سلمة الماجشون لا يروي عن سعد، وأخرجه الشافعي في المسند ١/ ١٢٣، والطحاوي ٢/ ١٢٥، والضياء (٩٦٨)، والبيهقي ٥/ ٤٥، وابن عبد البر في التمهيد ١٥/ ١٢٩.","vol":"8","page":77},{"text":"١٣٩٦٢ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد العزيز بن أبي سلمة عن عبد اللَّه بن الفضل عن الأعرج عن أبي هريرة أن رسول اللَّه -ﷺ- قال في تلبيته: لبيك\n⦗٧٨⦘\nإله (الحق) (^١) لبيك (^٢).\n_________\n(^١) في [ن، ز]: (خلق).\n(^٢) صحيح، أخرجه النسائي في الكبرى (٣٧٣٣)، وابن ماجه (٢٩٢٠)، والحاكم (١٦٥٠)، وابن خزيمة (٢٦٢٤)، وابن حبان (٣٨٠٠)، والشافعي في المسند ١/ ١٢٢، وأحمد (١٠١٧١)، والطيالسي (٢٣٧٧)، والبيهقي ٥/ ٤٥، والدارقطني ٢/ ٢٢٥، والطبراني في الأوسط (٤٣٤٤)، والطحاوي ٢/ ١٢٥، وأبو نعيم في الحلية ٩/ ٤٢، والخطيب ١٠/ ٤٣٦، والعقيلي ٤/ ٢٦٠، والمزي ٢٩/ ١٨٥، وابن عساكر ٦١/ ٢٦٠، وابن حزم في المحلى ٧/ ٩٤.","vol":"8","page":77},{"text":"١٣٩٦٣ - حدثنا أبو بكر قال: حدثنا أبو خالد عن الأعمش عن عمارة عن عبد الرحمن بن يزيد قال: كان عبد اللَّه يعلمنا هذه التلبية: (لبيك) (^١) اللهم لبيك، لبيك لا شريك لك لبيك، إن الحمد والنعمة لك (^٢) (^٣).\n_________\n(^١) سقط من: [ن].\n(^٢) في [أ، ب، ن]: زيادة (والملك).\n(^٣) صحيح؛ وورد عن ابن مسعود أنه نقل ذلك عن النبي -ﷺ-، أخرجه أحمد (٣٨٩٧)، والنسائي ٥/ ١٦١، والطحاوي ٢/ ١٢٤، وفيه ضعف، وورد أن ابن مسعود سمع النبي -ﷺ- يلبي بذلك، أخرجه مسلم (١٢٨٣)، وأحمد (٣٥٤٩).","vol":"8","page":78},{"text":"١٣٩٦٤ - حدثنا أبو بكر قال: حدثنا أبو خالد عن الأعمش عن خيثمة قال: كانوا يقولون هذه (التلبية) (^١).\n_________\n(^١) في [ص]: (الثلاث)","vol":"8","page":78},{"text":"١٣٩٦٥ - قال: وكان الأسود يقولها ويزيد: والملك لا شريك لك.","vol":"8","page":78},{"text":"١٣٩٦٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود قال: أفاض عمر عشية (^١) عرفة على جمل أحمر وقد قصر رأس (راحلته) (^٢)\n⦗٧٩⦘\nحتى كادت تصيب واسطة (الرحل) (^٣) قال: وهو يلبي بثلاث: لبيك اللهم (لبيك) (^٤)، لبيك لا شريك لك لبيك، إن الحمد والنعمة لك، وكان يسير العنق، وإذا (مر بجبل من الجبال) (^٥) رفع يديه فكبر (^٦).\n_________\n(^١) في [ص]: زيادة (يوم).\n(^٢) في [ص]: (أحلته).\n(^٣) في [ب، ن]: (الرجل).\n(^٤) سقط من: [ن].\n(^٥) في [أ]: (بحبل من الحبال).\n(^٦) صحيح.","vol":"8","page":78},{"text":"١٣٩٦٧ - حدثنا أبو بكر قال: حدثنا عبدة وأبو خالد الأحمر عن هشام عن أبيه عن المسور بن مخرمة قال: كانت تلبية عمر: لبيك اللهم لبيك (لبيك) (^١) لا شريك لك لبيك، إن الحمد والنعمة لك والملك، لا شريك لك لبيك مرغوبًا (و) (^٢) مرهوبًا، (إليك) (^٣) لبيك ذا النعماء والفضل الحسن (^٤).\n_________\n(^١) سقط من: [ص، ن].\n(^٢) سقط من: [ز]، وفي [جـ]: (أو).\n(^٣) سقط من: [ب، ن].\n(^٤) صحيح.","vol":"8","page":79},{"text":"١٣٩٦٨ - (قال عبدة) (^١): قال هشام: يبدي ذلك ويعيده.\n_________\n(^١) سقط من: [ز].","vol":"8","page":79},{"text":"١٣٩٦٩ - زاد أبو خالد: (الأحمر قال: وكان (أبي) (^١) -يعني: هشامًا عن أبيه- يلبي كذلك إلا أن أبا خالد) (^٢) لم يقل (يبدي) (^٣) ذلك ويعيده.\n_________\n(^١) في [أ، ب]: (أي).\n(^٢) سقط ما بين القوسين من: [ن].\n(^٣) في [أ، ب، ن]: (بيدي).","vol":"8","page":79},{"text":"١٣٩٧٠ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن يحيى بن سعيد قال: كان ابن عمر يزيد من عنده: لبيك والرغباء إليك والعمل، لبيك (^١).\n_________\n(^١) صحيح؛ والقائل هو نافع كما في صحيح مسلم (١١٨٤)، وصحيح ابن حبان (٣٧٩٩)، وسنن الدارمي (١٨٠٨)، ومسند أبي عوانة (٣٧٢٢)، ومسند الشافعي ١/ ١٢٢، ومعرفة السنن للبيهقي ٤/ ٣ (٢٨١٠)، ومسند أحمد (٥٠٧١).","vol":"8","page":80},{"text":"١٣٩٧١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن يحيى وعبيد اللَّه عن نافع عن ابن عمر قال: (تلقيتهن) (^١) من (في) (^٢) رسول اللَّه -ﷺ-: \"لبيك اللهم لبيك، (لبيك) (^٣) لا شريك لك لبيك ان الحمد والنعمة لك والملك لا شريك لك\" (^٤).\n_________\n(^١) في [أ، ب، ز]: (تلقفتهن).\n(^٢) سقط من: [جـ، ص].\n(^٣) سقط من: [ص، ن].\n(^٤) صحيح؛ أخرجه البخاري (١٥٤٩)، ومسلم (١١٨٤).","vol":"8","page":80},{"text":"١٣٩٧٢ - قال: وكان ابن عمر يزيد: والرغباء إليك والعمل، لبيك وسعديك (^١).\n_________\n(^١) صحيح؛ والقائل هو نافع، وانظر ما سبق برقم [١٣٩٧٠].","vol":"8","page":80},{"text":"<span data-type='title' id=toc-1911>[١١٦] من رخص في الطيب عند الإحرام</span>","vol":"8","page":80},{"text":"١٣٩٧٣ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم عن الأسود عن عائشة (قالت) (^١): (لكأني) (^٢) انظر إلى وبيص الطيب (من) (^٣) رأس رسول اللَّه\n⦗٨١⦘\n-ﷺ- وهو [(محرم) (^٤) (^٥).\n_________\n(^١) في [ن]: (قال).\n(^٢) في [ز]: (كأني).\n(^٣) في [ف]: (في).\n(^٤) في [ز]: (يحرم).\n(^٥) صحيح، أخرجه البخاري (٥٩١٨)، ومسلم (١١٩٠).","vol":"8","page":80},{"text":"١٣٩٧٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن عائشة قالت: كأني أنظر إلى وبيص الطيب في مفارق رسول اللَّه -ﷺ- وهو] (^١) يهل (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، ن].\n(^٢) صحيح، أخرجه مسلم (١١٩٠)، وأحمد (٢٤٧٨١)، وأصله عند البخاري، انظر: ما سبقه [١٣٩٧٣].","vol":"8","page":81},{"text":"١٣٩٧٥ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق عن الأسود عن عائشة أن رسول اللَّه -ﷺ- كان يتطيب قبل أن (يحرم) (^١)، فيرى أثر الطيب في مفرقه بعد ذلك بثلاث (^٢).\n_________\n(^١) في [ص]: (يمل).\n(^٢) حسن؛ شريك صدوق، أخرجه أحمد (٢٤٧٨٢)، والنسائي ٥/ ١٤٠، وابن ماجه (٢٩٢٨)، وابن حبان (٣٧٦٨)، وأصله في الصحيحين كما تقدم في الذي قبله.","vol":"8","page":81},{"text":"١٣٩٧٦ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق (عن الأسود) (^١) عن عائشة أن رسول اللَّه -ﷺ- كان إذا أراد أن يحرم أدهن (بأطيب دهن) (^٢) يجده، حتى أرى وبيصه في لحيته (ورأسه) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ن].\n(^٢) في [ص]: (بالطيب طيب).\n(^٣) سقط من: [ص].\n(^٤) صحيح، أخرجه النسائي (٥/ ١٤٠)، وبنحوه إسحاق (١٥٣٣)، وأصله في الصحيحين كما تقدم.","vol":"8","page":81},{"text":"١٣٩٧٧ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عثمان بن عروة عن أبيه قال: سألت عائشة بأي شيء طيبت رسول اللَّه -ﷺ-؟ (قالت) (^١): بأطيب الطيب، وقالت: عند (إهلاله) (^٢) قبل أن يحرم (^٣).\n_________\n(^١) في [ص]: (قال).\n(^٢) في [س]: (إحلاله).\n(^٣) صحيح، أخرجه البخاري (٥٩٢٨)، ومسلم (١١٨٩)، وأحمد (٢٤١٠٥).","vol":"8","page":82},{"text":"١٣٩٧٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء بن السائب عن إبراهيم عن الأسود عن عائشة قالت: رأيت بصيص الطيب في مفارق رسول اللَّه -ﷺ- بعد ثلاث وهو محرم (^١).\n_________\n(^١) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه، وقد خولف كما عند أحمد (٢٤٩٨٣)، والحديث أخرجه أحمد (٢٦٢٧٢)، والنسائي (٥/ ١٤٠).","vol":"8","page":82},{"text":"١٣٩٧٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد الرحمن بن القاسم عن أبيه عن عائشة بسطت (يديها وقالت) (^١): (طيبته) (^٢) بيدي هاتين (محرمه) (^٣) حين أحرم، (محله) (^٤) قبل أن يطوف بالبيت (^٥).\n_________\n(^١) في [ص]: (بسطت يد وقلت).\n(^٢) في [ص، ن]: (طيبت).\n(^٣) في [ف]: (لحرمه).\n(^٤) في [ف]: (لحله).\n(^٥) صحيح؛ وأصله أخرجه البخاري (٥٩٢٢)، وأحمد (٢٥٧٨٩)، ومسلم (١١٨٩).","vol":"8","page":82},{"text":"١٣٩٨٠ - حدثنا أبو بكر قال: حدثنا شريك عن عمار عن مسلم البطين أن الحسين بن علي كان إذا أحرم ادهن بالزيت و(دهن) (^١) أصحابه بالطيب\n⦗٨٣⦘\n(أو) (^٢) بدهن الطيب (^٣).\n_________\n(^١) في [ت، ط، ن]: (ادهن).\n(^٢) في [ت، ط، ن]: (و).\n(^٣) منقطع؛ مسلم بن عمران البطين لا يروي عن الحسين بن علي.","vol":"8","page":82},{"text":"١٣٩٨١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (هاشم) (^١) (بن هاشم) (^٢) عن عائشة ابنة سعد (قالت) (^٣): كان سعد يتطيب عند الإحرام بالذريرة (^٤).\n_________\n(^١) في [أ، ز، ص، ن]: (هشام).\n(^٢) سقط من: [أ، ب، ن].\n(^٣) في [ن]: (قال).\n(^٤) صحيح.","vol":"8","page":83},{"text":"١٣٩٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن قيس عن الشعبي قال: كان عبد اللَّه بن جعفر (يمرت) (^١) المسك، ثم يجعله على يافوخة قبل أن يحرم (^٢).\n_________\n(^١) في [أ، ن]: (يموت)، وهو الموافق لما في التمهيد ١٩/ ٣٠٣، وفي [جـ، ص]: (يموث)، وسيأتي في كتاب الأدب بلفظ (يسحق)، ومثله في حجة الوداع لابن حزم ١/ ٢٤٦ (٢٣٩)، ويمرث أي: ينقع، انظر لسان العرب ٢/ ١٩٠.\n(^٢) صحيح.","vol":"8","page":83},{"text":"١٣٩٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن صالح عن كثير بن (سام) (^١) عن ابن الحنفية أنه كان يغلف رأسه بالغالية الجيدة إذا أراد أن يحرم.\n_________\n(^١) في [أ، ب، ن]: (سالم)، وانظر: التاريخ الكبير ٧/ ٢١٤، والجرح والتعديل ٧/ ١٥٢.","vol":"8","page":83},{"text":"١٣٩٨٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن أسامة عن عبد الرحمن بن القاسم عن أمه قالت: رأيت عائشة (تنكت) (^١) في مفارقها (الطيب) (^٢) قبل أن تحرم ثم تحرم (^٣).\n_________\n(^١) في [جـ، ز، ص]: (بثلاث).\n(^٢) في [أ، ب]: زيادة (طيب)، وسقط من: [ن].\n(^٣) مجهول؛ لجهالة أم عبد الرحمن بن القاسم.","vol":"8","page":83},{"text":"١٣٩٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ذئب عن مسلم (بن) (^١) أبي مريم عن عمر بن عبد العزيز أنه كان يدهن (بالسليخة) (^٢) عند الإحرام.\n_________\n(^١) في [أ، ب، ن]: (عن).\n(^٢) في [ص]: (بالكسخة)، وفي [جـ]: (بالطحه)، وفي [ز، ن]: (بالسلخة)، وانظر: المحلى ٧/ ٨٤.","vol":"8","page":84},{"text":"١٣٩٨٦ - حدثنا أبو بكر قال: حدثنا حماد بن مسعدة عن عيسى بن حفص عن عثمان بن عروة قال: كان عروة (يجمر) (^١) ثيابه (عشاء) (^٢) فلا يزال حتى يروح فيها المسجد ويحرم فيها، قال: وكان يرى لحانا تقطر من الغالية ونحن محرمون فلا ينكر (ذلك) (^٣) علينا.\n_________\n(^١) في [ب، ف، ن]: (يخمر).\n(^٢) في [ص]: (عشاة)، وفي [أ، ب، جـ، ز، ن]: (عشا).\n(^٣) سقط من: [ص].","vol":"8","page":84},{"text":"١٣٩٨٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي الضحى قال: رأيت عبد اللَّه بن الزبير وفي رأسه ولحيته من الطيب وهو محرم، ما لو كان لرجل لا تخذ منه رأس مال (^١).\n_________\n(^١) صحيح.","vol":"8","page":84},{"text":"١٣٩٨٨ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن هشام بن عروة أن ابن الزبير كان يدهن عند إحرامه بالغالية الجيدة (^١).\n_________\n(^١) صحيح.","vol":"8","page":84},{"text":"١٣٩٨٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام بن عروة قال: كان أبي يتطيب عند الإحرام (بالذريرة) (^١) والبان.\n_________\n(^١) في [جـ، ص]: (بالذيره).","vol":"8","page":84},{"text":"١٣٩٩٠ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد عن قتادة أن ابن عباس كان لا يرى بأسًا بالطيب عند إحرامه، ويوم النحر قبل أن يزور (^١).\n_________\n(^١) صحيح.","vol":"8","page":85},{"text":"١٣٩٩١ - حدثنا أبو بكر قال: حدثنا وكيع عن (^١) عيينة بن عبد الرحمن عن أبيه عن ابن عباس قال: (إني) (^٢) (لأصغصغه) (^٣) في رأسي قبل أن أحرم، وأحب بقاه (^٤).\n_________\n(^١) في [أ، ب، ن]: زيادة (ابن).\n(^٢) سقط من: [ص].\n(^٣) أي: أحركه في رأسي حتى يروى منه، وفي [ص]: (لأصفنغه)، وفي [ز]: (لأصعصعه)، وفي [ب، ن]: (لأصفصه).\n(^٤) صحيح.","vol":"8","page":85},{"text":"١٣٩٩٢ - وقال ابن الزبير: لا أرى به بأسًا (^١).\n_________\n(^١) صحيح.","vol":"8","page":85},{"text":"١٣٩٩٣ - وقال ابن عمر: لا آمر به ولا أنهى عنه (^١).\n_________\n(^١) صحيح.","vol":"8","page":85},{"text":"١٣٩٩٤ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن مغيرة عن إبراهيم قال: يدهن الرجل بكل شيء عند الإحرام (إلا الموتب والموتب الساهرية والملاب) (^١).\n_________\n(^١) في [ص]: (إلا الموت الساهر به واللات)، وفي [ز]: (إلا الموتب الشاهد به والملاب)، وفي [ط]: (إلا المؤنث والمؤنث الساهرية والملاب)، والساهرية: عطر جيد يسهر في عملها وتجويدها، انظر: القاموس المحيط ١/ ٥٢٨، وتاج العروس ١٢/ ١١٥، وتهذيب اللغة ١٢/ ٣١٧، والملاب: نوع من العطر فارسي جيد، انظر: العين ٨/ ٣٣١، وقال في المحكم ١٠/ ٤٣١: \"ضرب من الطيب، والملاب الزعفران\"، وانظر: تاج العروس ٤/ ٢٢٤.","vol":"8","page":85},{"text":"١٣٩٩٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن أبي الضحى عن مسروق عن عائشة قالت: كأني أنظر إلى وبيص الطيب في مفارق رسول اللَّه -ﷺ- وهو يلبي (^١).\n_________\n(^١) صحيح، أخرجه مسلم (١١٩٠)، وأحمد (٢٥٧٢٣)، وأصله عند البخاري (٥٩١٨).","vol":"8","page":86},{"text":"١٣٩٩٦ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) هشام بن عروة عن أبيه عن عائشة قالت: كنت أطيب رسول اللَّه -ﷺ- عند إحرامه بأطيب ما أجد (^٢).\n_________\n(^١) في [ز]: (وكيع قال أخبرنا)، وفي [أ، ب، ن]: (محمد بن بشر قال: حدثنا عمرو عن أبيه عن علقمة عن).\n(^٢) صحيح، أخرجه البخاري (٥٩٢٨)، ومسلم (١١٨٩).","vol":"8","page":86},{"text":"١٣٩٩٧ - حدثنا أبو بكر قال: حدثنا محمد بن (بشر) (^١) قال: حدثنا محمد بن عمرو عن أبيه عن علقمة عن عائشة قالت: طيبت رسول اللَّه -ﷺ- لِحْرمه حين أحرم ولحله حين أحل قبل أن يطوف بالبيت (^٢).\n_________\n(^١) في [أ، ب]: (بشير).\n(^٢) حسن؛ محمد بن عمرو صدوق، وأبوه قال عنه الحافظ: مقبول، وقال جماعة: مجهول؛ لأنه تفرد ابنه بالرواية عنه، وقال آخرون: صدوق، صحح له الترمذي وابن خزيمة وابن حبان والحاكم، وذكره ابن حبان في الثقاث، والحديث أخرجه أحمد (٢٦٠٠٦)، وأصله في الصحيحين كما تقدم.","vol":"8","page":86},{"text":"١٣٩٩٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة ووكيع عن هشام بن عروة عن أبيه عن ابن الزبير أنه كان يتطيب بالغالية الجيدة عند إحرامه (^١).\n_________\n(^١) صحيح.","vol":"8","page":86},{"text":"<span data-type='title' id=toc-1912>[١١٧] في الرجل يحج مع الرجل فيكفيه (نفقته)</span> (^١)\n_________\n(^١) في [ز، ص]: (نفقه).","vol":"8","page":87},{"text":"١٣٩٩٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم (أن) (^١) علقمة (^٢) والأسود كانا يحجان مع عبد اللَّه بن الحارث أخي الأشتر، (فكان) (^٣) يكفيهم نفقتهم.\n_________\n(^١) في [أ، ز، ن]: (عن).\n(^٢) في [أ، ب، ز]: زيادة (أن علقمة).\n(^٣) في [ز]: (وكان).","vol":"8","page":87},{"text":"١٤٠٠٠ - حدثنا أبو بكر قال: حدثنا (البكراوي) (^١) (عن) (^٢) إسماعيل قال: (حدثنا) (^٣) محمد قال: كان أصحاب (محمد) (^٤) -ﷺ- يحج بعضهم ببعض، فيجزئ ذلك عنهم (^٥).\n_________\n(^١) في [ص، جـ]: (عن أيوب البكري)، وفي [جـ]: (عن أيوب البكراوي).\n(^٢) في [ص]: (أو عن).\n(^٣) في [جـ، ص]: (نا).\n(^٤) في [جـ، ز، ص]: (النبي).\n(^٥) ضعيف؛ لضعف إسماعيل بن مسلم المكي.","vol":"8","page":87},{"text":"<span data-type='title' id=toc-1913>[١١٨] من كره الطيب عند الإحرام</span>","vol":"8","page":87},{"text":"١٤٠٠١ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن نافع عن (أسلم) (^١) مولى عمر (أن عمر) (^٢) وجد ريح طيب وهو (بذي) (^٣) الحليفة [فقال:\n⦗٨٨⦘\n(ممن) (^٤) هذا؟] (^٥) فقال معاوية: مني. فقال: أمنك لعمري؟ قال: يا أمير المؤمنين لا تعجل عليّ، فإن أم حبيبة طيبتني وأقسمت عليّ، قال: وأنا أقسم عليك لترجعن إليها (فلتغسله) (^٦) (عنك) (^٧) كما طيبتك، قال: فرجع إليها حتى لحقهم ببعض الطريق (^٨).\n_________\n(^١) في [ن]: (أسمل).\n(^٢) سقط من: [ن].\n(^٣) في [ص]: (بزي).\n(^٤) في [ز]: (عن).\n(^٥) سقط ما بين المعكوفين من: [ص].\n(^٦) في [جـ، ص]: (ولتغسلنه).\n(^٧) في [ص]: (منك).\n(^٨) صحيح، أخرجه أحمد (٢٦٧٥٩)، ومالك (١ - ٣٢٩)، والبيهقي ٥/ ٣٥، وابن حزم في المحلى ٧/ ٨٣، والطحاوي ٢/ ١٢٦، والبزار (١٠٩٩ كشف).","vol":"8","page":87},{"text":"١٤٠٠٢ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن الزهري أن عمر دعا بثوب. فأتي (بثوب) (^١) فيه ريح طيب فرده (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) منقطع؛ الزهري لم يدرك عمر.","vol":"8","page":88},{"text":"١٤٠٠٣ - حدثنا أبو بكر قال: حدثنا وكيع (عن شعبة) (^١) عن (سعد) (^٢) (ابن) (^٣) إبراهيم عن أبيه أن إبراهيم رأى رجلًا قد تطيب عند الإحرام، فأمره أن يغسل رأسه بطين.\n_________\n(^١) سقط من: [ص].\n(^٢) في [جـ، ص]: (سعيد).\n(^٣) في [ن]: (أن).","vol":"8","page":88},{"text":"١٤٠٠٤ - حدثنا أبو بكر قال: حدثنا وكيع (عن) (^١) عيينة بن عبد الرحمن عن\n⦗٨٩⦘\nأبيه قال: حججت مرة (فوافقت) (^٢) عبد الرحمن بن عمرو بن العاص فلما كان عند الإحرام أصبنا شيئًا من الطيب فقال لي عبد الرحمن: وددت أنك لم تفعل، إني حججت مرة مع عثمان بن (أبي) (^٣) العاص فأحرم من (المنجشانية) (^٤) وهي (قريبة) (^٥) من البصرة وقال (لنا) (^٦): عليكم بهذا الطين الأبيض فاغسلوا به رؤوسكم عند الإحرام (^٧).\n_________\n(^١) في [ص]: (بن).\n(^٢) في [ص]: (فواقفت).\n(^٣) سقط من: [جـ، ص]: (أبي).\n(^٤) في [ص]: (الخسابية)، وفي [جـ، ز]: (المخسانية)، وانظر: معجم البلدان (٥/ ٢٠٨)، وعمدة القاري (٩/ ١٤١)، والمحلى (٧/ ٨٥)، وصبح الأعشى (٥/ ٥٨)، ومعجم ما استعجم (٣/ ١٠٤٣)، و(٤/ ١٢٦٦)، وتقدم برقم [١٣٠٩٦].\n(^٥) في [جـ، ص]: (قرية).\n(^٦) (لنا) زيادة من: [ز].\n(^٧) مجهول؛ لجهالة عبد الرحمن بن عمرو بن العاص.","vol":"8","page":88},{"text":"١٤٠٠٥ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن محمد أنه كان يكره أن يتطيب الرجل عند إحرامه] (^١).\n_________\n(^١) سقط الخبر من: [ص].","vol":"8","page":89},{"text":"١٤٠٠٦ - حدثنا أبو بكر قال: حدثنا (عبد الأعلى عن) (^١) هشام عن الحسن مثل ذلك، (ويحب) (^٢) أن يجيء أشعث أغبر (^٣).\n_________\n(^١) في [ص]: (عبد الرحمن بن).\n(^٢) في [ص]: (فيجب).\n(^٣) في [ز]: زيادة (الإحرام).","vol":"8","page":89},{"text":"١٤٠٠٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن ابن جريج\n⦗٩٠⦘\nعن عطاء أنه كره الطيب (عند) (^١) الإحرام (و) (^٢) قال: إن كان به شيء (منه) (^٣) فليغسله (ولينقه) (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [ص].\n(^٤) في [أ، ط، ن]: (ولينفه).","vol":"8","page":89},{"text":"١٤٠٠٨ - حدثنا أبو بكر قال: حدثنا (عبد الأعلى عن) (^١) برد عن نافع عن ابن عمر أنه كان إذا أراد أن يحرم: ترك إجمار ثيابه قبل ذلك (بخمس) (^٢) عشرة (^٣).\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) في [أ، جـ، ص]: (بخمس)، وفي [ب، ن]: (بخمسة).\n(^٣) حسن؛ برد بن سنان صدوق.","vol":"8","page":90},{"text":"١٤٠٠٩ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن عبد الملك عن سعيد ابن جبير أنه كان يكره للمحرم حين يحرم أن يدهن (بدهن) (^١) فيه مسك أو أفواه أو عنبر.\n_________\n(^١) في [ص]: سقط (بدهن).","vol":"8","page":90},{"text":"١٤٠١٠ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان (عن) (^١) عبد الملك (أن) (^٢) سعيد بن جبير كان (يتقي) (^٣) الطيب إذا أراد أن يحرم.\n_________\n(^١) في [ص]: سقط (عن).\n(^٢) في [ص]: (بن)، وفي [ن]: (عن).\n(^٣) في [ط، ن]: (ينقي).","vol":"8","page":90},{"text":"١٤٠١١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مسعر عن وبرة عن ابن عمر قال: وجد عمر بن الخطاب ريحًا عند الإحرام فتوعد صاحبها، (فرجع\n⦗٩١⦘\nمعاوية) (^١) (فألقى) (^٢) ملحفة كانت عليه (يعني) (^٣) مطيبة (^٤).\n_________\n(^١) سقط من: [ن].\n(^٢) في [ص]: (فلقى).\n(^٣) زيادة في: [جـ، ز، ص].\n(^٤) صحيح.","vol":"8","page":90},{"text":"١٤٠١٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مسعر وسفيان عن إبراهيم بن محمد بن المنتشر (عن أبيه) (^١) قال: سمعت ابن عمر يقول: لأن أصبح [يعني (مطليًا) (^٢) (بقطران) (^٣) أحب إلي من أن أصبح] (^٤) محرمًا (أنضح) (^٥) طيبًا (^٦).\n_________\n(^١) سقط من: [ص].\n(^٢) في [جـ]: (مطلبًا)، وفي [ن]: (مطيبًا).\n(^٣) في [ن]: (بقطر).\n(^٤) سقط ما بين المعكوفين من: [ص].\n(^٥) في [أ، ب، جـ، ز]: (أنضح)، وفي [ن]: (أنفخ)، وفي [ص]: (وأنفح).\n(^٦) صحيح.","vol":"8","page":91},{"text":"١٤٠١٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا محمد بن قيس عن بشير بن (يسار) (^١) الأنصاري قال: لما أحرموا وجد عمر ريح طيب، فقال: (ممن) (^٢) (هذا) (^٣) الريح؟ فقال البراء بن عازب: مني يا أمير المؤمنين، قال: قد علمنا أن امرأتك (عطرة) (^٤) أو عطارة إنما الحاج (الأذفر الأغبر) (^٥) (^٦).\n_________\n(^١) في [ص]: (يصار).\n(^٢) في [ز]: (من).\n(^٣) في [جـ، ز، ص]: (هذه).\n(^٤) في [ب، ن]: (عطرت)، وفي [ف]: (عطرتك).\n(^٥) في [ص]: (الأمراء لا غير).\n(^٦) صحيح.","vol":"8","page":91},{"text":"<span data-type='title' id=toc-1914>[١١٩] في الرجل يصيبه (^١) طيب الكعبة ما يصنع به</span>\n_________\n(^١) في [ص]: زيادة (من).","vol":"8","page":92},{"text":"١٤٠١٤ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن حجاج قال: سألت عطاء عن الرجل يصيبه (من طيب) (^١) الكعبة، فقال: لا يضره.\n_________\n(^١) في [ن]: (من)، في [ف]: (الطيب من).","vol":"8","page":92},{"text":"١٤٠١٥ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن صالح بن حيان قال: رأيت أنس بن مالك أصاب ثوبه من خلوق الكعبة وهو محرم. فلم يغسله (^١).\n_________\n(^١) ضعيف؛ لضعف صالح بن حيان.","vol":"8","page":92},{"text":"١٤٠١٦ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن أبي جعفر قال: رأيت ابن عمر خارجًا من الكعبة وقد تلطخ صدره من طيبها (^١).\n_________\n(^١) ضعيف؛ لحال جابر.","vol":"8","page":92},{"text":"١٤٠١٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج قال: رأيت في ثوب عمرو بن شعيب ردعًا من خلوق الكعبة، فقلت له: (ما) (^١) هذا في ثوبك وأنت محرم؟ فقال: إن هذا لا يكره هاهنا، إنما (سميت بكة) (^٢) لأن الناس (يتباكون) (^٣) بها.\n_________\n(^١) في [جـ، ص]: زيادة (ما).\n(^٢) في [ص]: (سميت بلد)، وفي [أ، ب، ز، ن]: (سميت بمكة).\n(^٣) أي: يتدافعوان، وفي [أ، ب، ز، ن]: (يباكون).","vol":"8","page":92},{"text":"<span data-type='title' id=toc-1915>[١٢٠] من كره أن يدخل مكة بغير إحرام</span>","vol":"8","page":93},{"text":"١٤٠١٨ - حدثنا أبو بكر قال: (حدثنا) (^١) علي بن هاشم ووكيع عن طلحة (عن عطاء) (^٢) عن ابن عباس قال: لا يدخل أحد مكة بغير إحرام إلا الحطابين (والعمالين وأصحاب) (^٣) (منافعها) (^٤) (^٥).\n_________\n(^١) في [ب]: (حدثت)، وفي [جـ]: (نا).\n(^٢) زيادة من: [جـ، ص، ز]، وانظر: أضواء البيان ٤/ ٤٩٣.\n(^٣) في [أ، ب، ن]: (العجالين وأهل)، وفي حاشية [أ، ب]: (صحاب).\n(^٤) في [جـ]: (منافغها).\n(^٥) ضعيف جدًا؛ طلحة بن عمرو متروك.","vol":"8","page":93},{"text":"١٤٠١٩ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن (ثوير) (^١) عن أبي جعفر عن علي قال: لا (يدخلها) (^٢) إلا بإحرام يعني مكة (^٣).\n_________\n(^١) في [أ، ن]: (نور)، وفي [ف]: (ثور).\n(^٢) في [جـ، ص]: (تدخلها).\n(^٣) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"8","page":93},{"text":"١٤٠٢٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن أنه (كان) (^١) يكره أن يدخل مكة بغير (إحرام) (^٢).\n_________\n(^١) في [جـ، ص، ز]: زيادة.\n(^٢) في [ص]: (أم).","vol":"8","page":93},{"text":"١٤٠٢١ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن مغيرة عن إبراهيم قال: (كانوا) (^١) يحبون ألا يدخلوا مكة إلا محرمين.\n_________\n(^١) تكرر في: [ن].","vol":"8","page":93},{"text":"١٤٠٢٢ - حدثنا أبو بكر قال: حدثنا حفص عن عبد الملك عن عطاء قال: ليس (لأحد أن) (^١) يدخل مكة إلا بإحرام.\n_________\n(^١) في [جـ، ص]: (أحد)، وفي [أ، ب، ز]: (لأحد).","vol":"8","page":94},{"text":"١٤٠٢٣ - وكان عبد (الملك) (^١) يرخص للحطابين.\n_________\n(^١) في [ز]: (اللَّه).","vol":"8","page":94},{"text":"١٤٠٢٤ - [حدثنا أبو بكر قال: حدثنا ابن مهدي عن شعبة قال: سألت الحكم وحمادًا عن الرجل يدخل مكة بغير إحرام، فكرهه الحكم.","vol":"8","page":94},{"text":"١٤٠٢٥ - ولم ير به (حماد) (^١) بأسا] (^٢).\n_________\n(^١) في [أ، ب]: (حمادًا).\n(^٢) سقط الخبران من: [ص].","vol":"8","page":94},{"text":"١٤٠٢٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن جريج عن هشام (بن حجير) (^١) عن طاوس أن النبي -ﷺ- لم يدخل مكة (قط) (^٢) إلا محرمًا (إلا) (^٣) يوم فتح مكة (^٤).\n_________\n(^١) سقط من: [ص]، وفي [أ، ب، ن]: (عن حجر).\n(^٢) في [ص]: (فط).\n(^٣) سقط من: [ص].\n(^٤) مرسل.","vol":"8","page":94},{"text":"١٤٠٢٧ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن ليث عن مجاهد قال: لا (يدخل) (^١) مكة إلا محرمًا.\n_________\n(^١) في [ص]: (تدخل).","vol":"8","page":94},{"text":"١٤٠٢٨ - [حدثنا أبو بكر قال: حدثنا أبو عامر العقدي عن أفلح عن القاسم\n⦗٩٥⦘\nقال: لا (يدخل) (^١) مكة إلا محرمًا] (^٢).\n_________\n(^١) في [ص]: (تدخل).\n(^٢) سقط الخبر من: [ز].","vol":"8","page":94},{"text":"<span data-type='title' id=toc-1916>[١٢١] من رخص أن يدخل مكة بغير إحرام</span>","vol":"8","page":95},{"text":"١٤٠٢٩ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر أنه أقام بمكة ثم خرج يريد (المدينة) (^٢)، حتى إذا كان بقديد بلغه أن جيشا من جيوش (الفتنة) (^٣) دخلوا (المدينة) (^٤) فكره أن يدخل عليهم، فرجع إلى مكة، فدخلها بغير إحرام (^٥).\n_________\n(^١) في [أ، ب]: (عبد اللَّه).\n(^٢) في [ص]: (المكة نية).\n(^٣) في [ص]: (العينه).\n(^٤) في [ص]: (المدنيته).\n(^٥) صحيح.","vol":"8","page":95},{"text":"١٤٠٣٠ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر قال: خرج أبي وعمرو بن دينار إلى أرضهما خارجة (من المحرم) (^١)، ثم دخلا مكة بغير إحرام.\n_________\n(^١) في [أ، ن]: (عن المحرم).","vol":"8","page":95},{"text":"١٤٠٣١ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن مالك بن أنس عن الزهري قال: لا بأس به.","vol":"8","page":95},{"text":"<span data-type='title' id=toc-1917>[١٢٢] في الرجل إذا طاف بالبيت أسبوعًا (يصلي) (^١) أكثر من ركعتين أم لا</span>؟\n_________\n(^١) في [ص]: (أيصلي).","vol":"8","page":96},{"text":"١٤٠٣٢ - [حدثنا أبو خالد (الأحمر) (^١) عن ابن جريج عن عطاء قال: طاف النبي -ﷺ- أسبوعًا وصلى ركعتين، وكذلك فعل في عمره] (^٢) (^٣).\n_________\n(^١) زيادة من: [أ، ب، جـ، ص].\n(^٢) سقط الخبر من: [ز].\n(^٣) مرسل؛ عطاء تابعي.","vol":"8","page":96},{"text":"١٤٠٣٣ - [قال: فإن طاف رجل فلا أحب أن يزيد على ركعتين، فإن زاد فلا بأس به وإن وجد الكعبة مفتوحة فلا يدخلها حتى يطوف بين الصفا والمروة] (^١).\n_________\n(^١) في [أ، ب]: تأخر هذا الحديث بأكمله إلى الباب الذي يليه.","vol":"8","page":96},{"text":"<span data-type='title' id=toc-1918>([١٢٣] في الرجل عليه أن يحج بامرأته أم لا</span>؟) (^١)\n_________\n(^١) سقط من [ز].","vol":"8","page":96},{"text":"١٤٠٣٤ - [حدثنا (أبو بكر قال: حدثنا) (^١) يزيد بن هارون قال: حدثنا (سليم) (^٢) ابن (حيان) (^٣) قال: ثنا موسى بن قطن عن (مية) (^٤) بنت محرز\n⦗٩٧⦘\n(قالت) (^٥): سمعت عمر بن الخطاب يقول: (أحجوا) (^٦) هذه (الذرّية) (^٧) ولا تأكلوا أرزاقها وتدعوا (أرباقها) (^٨) في أعناقها (^٩).\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) في [جـ، ص]: (سالم)، وفي [ز]: (سلم).\n(^٣) في [ن]: (جبان)، وفي [جـ، ف]: (حبان).\n(^٤) في [ص]: (منيه)، وفي المطالب العالية (١١٤١)، والتاريخ الكبير ٧/ ٢٩٣، والجرح والتعديل ٨/ ١٥٨، والثقات ٧/ ٤٥٥، وأخبار مكة للفاكهي (آمنة)، وفي الإكمال ٧/ ٩٦، (أمية)، وفي الإصابة ٨/ ١٣٥، (ميتة)، وفي الطبقات الكبرى ٨/ ٤٧٠: (مية).\n(^٥) في [ز، ص، ن]: (قال).\n(^٦) في [أ، ب، ن]: (حجوا).\n(^٧) في [ص]: (الذربة)، وفي [ن]: (الدربة).\n(^٨) في [س]: (آثامها)، وفي [ن]: (أوثاقها).\n(^٩) مجهول؛ لجهالة موسى بن قطن ومية بن محرز، أخرجه ابن سعد ٨/ ٤٧٠، والبخاري في التاريخ ٧/ ٢٩٣، والفاكهي (٨١٦)، ومسدد كما في المطالب (١١٤١)، وأبو عبيد في غريب الحديث ٣/ ٣٦٥.","vol":"8","page":96},{"text":"١٤٠٣٥ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن عطاء قال: ليس على الرجل يحج بامرأته إلا أن يشاء.","vol":"8","page":97},{"text":"١٤٠٣٦ - قال الأوزاعي (^١) يحيى بن أبي (كثير) (^٢): هو عليه إن كانت لم تحج.\n_________\n(^١) في [أ، ب، ن]: زيادة (حدثنا).\n(^٢) في [جـ]: (كبير).","vol":"8","page":97},{"text":"١٤٠٣٧ - قال مكحول: (عليكم) (^١) إحجاج نسائكم] (^٢).\n_________\n(^١) في [أ، ب، جـ، ز، ص]: زيادة.\n(^٢) في [أ، ب]: تقدمت هذه الأخبار [١٤٠٣٤ - ١٤٠٣٧] إلى الباب الذي قبله.","vol":"8","page":97},{"text":"<span data-type='title' id=toc-1919>[١٢٤] ما قالوا: من أين يقام من (الصفا والمروة)</span>؟ (^١)\n_________\n(^١) في [جـ، ص، ز]: (المروة والصفا).","vol":"8","page":97},{"text":"١٤٠٣٨ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ابن جريج\n⦗٩٨⦘\nعن عطاء قال: كان النبي -ﷺ- (يسند) (^١) في الصفا والمروة (يقوم عند المروة) (^٢) البيضاء (^٣).\n_________\n(^١) في [أ، ب، س، ن]: (يشتد)، وعند الأزرقي ٢/ ١١٦ والفاكهي (١٤٠٩): (كان يسند فيهما قليلًا).\n(^٢) سقط من: [جـ، ص].\n(^٣) مرسل؛ عطاء تابعي.","vol":"8","page":97},{"text":"١٤٠٣٩ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن ابن أبي نجيح عن أبيه قال: أخبرني من رأى عثمان بن عفان واقفًا عند الحوض الأسفل من الصفا (^١).\n_________\n(^١) مجهول؛ لإبهام الرواي عن عثمان.","vol":"8","page":98},{"text":"١٤٠٤٠ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن ابن سابط أن عمر كان يجعل (الذي) (^١) كأنه مبرك بعير على فخذه الأيمن يعني في المروة (^٢).\n_________\n(^١) في [أ، ن]: (المدى).\n(^٢) منقطع ضعيف؛ جابر الجعفي ضعيف، وابن سابط لم يدرك عمر.","vol":"8","page":98},{"text":"١٤٠٤١ - حدثنا أبو (بكر) (^١) قال: حدثنا وكيع عن إسرائيل عن جابر (عن) (^٢) عبد الرحمن بن الأسود أن أباه كان يقوم عند المروة عند (الذي) (^٣) كأنه مبرك بعير وفي الصفا في (المكان) (^٤) المنحفر.\n_________\n(^١) في [ص]: (مل).\n(^٢) في [أ، ب، ن]: (بن).\n(^٣) في [أ، ن]: (المدى).\n(^٤) في [ب]: (مكان).","vol":"8","page":98},{"text":"١٤٠٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عكرمة أنه كان يقوم دون (الذي) (^١) كأنه مبرك بعير ويقوم من الصفا أسفل من المكان المنحفر.\n_________\n(^١) في [ب]: (المذي)، وفي [أ، ن]: (المدى).","vol":"8","page":99},{"text":"١٤٠٤٣ - حدثنا أبو بكر قال: حدثنا (^١) حميد بن عبد الرحمن عن حسين بن عقيل عن الضحاك قال: يصعد على الصفا حتى ينظر إلى البيت.\n_________\n(^١) زاد في [أ، ب، ن]: (وكيع عن).","vol":"8","page":99},{"text":"<span data-type='title' id=toc-1920>[١٢٥] في الرجل يلتفت إلى البيت ينظر إليه إذا أراد أن يخرج، من كرهه</span>","vol":"8","page":99},{"text":"١٤٠٤٤ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن رباح بن أبي معروف عن عطاء عن ابن عباس أنه (كره) (^١) قيام الرجل على باب المسجد إذا أراد الإنصراف إلى أهله منحرفًا نحو الكعبة ينظر إليها ويدعو، وقال: اليهود يفعلون ذلك (^٢).\n_________\n(^١) في [جـ]: (يكره).\n(^٢) ضعيف؛ لحال رباح.","vol":"8","page":99},{"text":"١٤٠٤٥ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن عثمان بن الأسود عن مجاهد قال: سمعته ورأى رجلًا يلتفت إلى الكعبة عند باب المسجد فنهاه وقال: اليهود يفعلون هذا.","vol":"8","page":99},{"text":"<span data-type='title' id=toc-1921>[١٢٦] في الرجل متى يشعر بدنته</span>؟","vol":"8","page":100},{"text":"١٤٠٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن (العمري) (^١) عن نافع عن ابن عمر أنه كان يقلد ويشعر بذي الحليفة (^٢).\n_________\n(^١) في [ز]: (الزهري).\n(^٢) ضعيف؛ لضعف العمري.","vol":"8","page":100},{"text":"١٤٠٤٧ - حدثنا أبو بكر قال: حدثنا (^١) أبو أسامة عن هشام بن عروة قال: كان أبي يقول: إذا أهدى الرجل هديا أشعره حيث يحرم.\n_________\n(^١) زيادة في [ز]: (وكيع عن العمري عن نافع عن ابن عمر).","vol":"8","page":100},{"text":"١٤٠٤٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: كانوا يشعرون يوم التروية (وقبل ذلك) (^١).\n_________\n(^١) سقط من: [أ، ب، ن].","vol":"8","page":100},{"text":"١٤٠٤٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر (عن) (^١) ابن الأسود عن أبيه أنه كان يشعر بدنته بعرفة.\n_________\n(^١) سقط من: [جـ، ص].","vol":"8","page":100},{"text":"١٤٠٥٠ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن زهير عن جابر عن أبي جعفر قال: أحب إليّ أن (يشعر) (^١) بعرفات.\n_________\n(^١) في [جـ، ص]: (أشعر).","vol":"8","page":100},{"text":"١٤٠٥١ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن عطاء وابن الأسود أنهما (قالا) (^١): يشعر ثم يحرم.\n_________\n(^١) في [ص]: (قال لا).","vol":"8","page":100},{"text":"١٤٠٥٢ - حدثنا أبو بكر قال: حدثنا يحيى بن يعلى عن (عثمان) (^١) بن الأسود عن مجاهد قال: لا يشعر (البدنة) (^٢) حتى يحرم] (^٣).\n_________\n(^١) في [أ، ب، ز، ن]: (عمر).\n(^٢) في [جـ]: (الذي)، وفي [ص]: (البدن).\n(^٣) في [ن]: (تأخر هذا الباب بأحاديثه إلى ما بعد باب [كيف يعقل البدن]).","vol":"8","page":101},{"text":"<span data-type='title' id=toc-1922>[١٢٧] في الرجل يقول: هو محرم بحجة، متى يجب عليه الحج</span>؟","vol":"8","page":101},{"text":"١٤٠٥٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن (مطرف) (^١) عن فضيل (عن) (^٢) إبراهيم قال: إذا (قال) (^٣): يوم يفعل كذا وكذا فهو محرم بحجة قال: إن (حنث) (^٤) فهو (محرم) (^٥) [وإن قال: إن فعلت كذا وكذا فأنا (محرم) (^٦) بحجة، فدخل شوال (فهو) (^٧) محرم] (^٨).\n_________\n(^١) في [جـ]: (مطرد).\n(^٢) في [أ، ب، ن]: (بن).\n(^٣) في [جـ]: (قالا).\n(^٤) في [ص]: (حيث).\n(^٥) في [ص]: (يحرم).\n(^٦) في [أ، ب، جـ]: زيادة (محرم).\n(^٧) في [أ، ب، ن]: (وهو).\n(^٨) سقط ما بين المعكوفين من: [ص، ز].","vol":"8","page":101},{"text":"١٤٠٥٤ - حدثنا أبو بكر قال: حدثنا حفص عن مجالد عن الشعبي قال: إذا قال: إن فعلت كذا وكذا (فأنا) (^١) محرم (بحجة) (^٢)، (قال) (^٣): يحج مع الناس.\n_________\n(^١) في [ص]: (أو أنا).\n(^٢) سقط من: [ص].\n(^٣) سقط من: [ف].","vol":"8","page":101},{"text":"١٤٠٥٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي حصين عن الشعبي نحوًا من حديث مجالد.","vol":"8","page":102},{"text":"١٤٠٥٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم في الرجل يقول: يوم يفعل كذا وكذا [(فهو) (^١) يومئذ محرم بحجة، فإن حنث فهو يومئذ (محرم) (^٢) بحجة، وإن قال (إن) (^٣) لم أفعل كذا وكذا] (^٤) فأنا (محرم) (^٥) بحجة، قال: إذا حج مع الناس أجزأ عنه.\n_________\n(^١) في [جـ، ص]: (هو).\n(^٢) سقط من: [ز].\n(^٣) في [جـ، ص]: زيادة (إن).\n(^٤) سقط ما بين المعكوفين من: [أ، ن].\n(^٥) سقط من: [ن، ف].","vol":"8","page":102},{"text":"<span data-type='title' id=toc-1923>[١٢٨] في الرجل يحج عن الرجل يسميه في التلبية أم لا</span>؟","vol":"8","page":102},{"text":"١٤٠٥٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن قال: يكفيه مرة واحدة يقول: لبيك عن فلان.","vol":"8","page":102},{"text":"١٤٠٥٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن عطاء مثل ذلك.","vol":"8","page":102},{"text":"١٤٠٥٩ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن مجاهد قال: كانوا يرون أن المغفرة تنزل عند الدفعة من عرفة.","vol":"8","page":102},{"text":"<span data-type='title' id=toc-1924>[١٢٩] فيه إذا نسي أن يسميه</span>","vol":"8","page":103},{"text":"١٤٠٦٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن وعطاء أنهما قالا: إذا حج الرجل عن الرجل فنسي أن يسميه فقد أجزأ عنه الحج، فإن اللَّه (تعالى) (^١) قد علم عمّن حج.\n_________\n(^١) في [جـ، ص]: زيادة (تعالى).","vol":"8","page":103},{"text":"<span data-type='title' id=toc-1925>[١٣٠] في العمرة (يُرمل) (^١) فيها أم لا</span>؟\n_________\n(^١) في [أ، ب، ن]: (ترمل).","vol":"8","page":103},{"text":"١٤٠٦١ - حدثنا أبو بكر قال: حدثنا أبو خالد (الأحمر) (^١) عن ابن جريج عن عطاء أن النبي -ﷺ- رمل في عمره وأبو بكر (وعمر) (^٢) و(عثمان) (^٣) و(الخلفاء) (^٤) (كذلك) (^٥)، وقال عطاء: رمل النبي -ﷺ- في (حجته) (^٦) (^٧).\n_________\n(^١) زيادة من: [جـ، ص].\n(^٢) سقط من: [ب، ف، ن].\n(^٣) سقط من: [أ، ص].\n(^٤) في [ص]: (الخلف و).\n(^٥) في [أ، ب، ن]: (لذلك).\n(^٦) في [جـ، ص]: (حجة).\n(^٧) مرسل؛ عطاء تابعي.","vol":"8","page":103},{"text":"<span data-type='title' id=toc-1926>[١٣١] في المكي يقصر الصلاة في الحج أم لا</span>؟","vol":"8","page":103},{"text":"١٤٠٦٢ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن (عبيد اللَّه) (^١) بن\n⦗١٠٤⦘\nعمر قال: نبئت عن القاسم وسالم أنهما كانا يقولان: أهل مكة إذا خرجوا إلى منى قصروا.\n_________\n(^١) في [جـ، ص]: (عبد اللَّه).","vol":"8","page":103},{"text":"١٤٠٦٣ - (قال) (^١): وكان عطاء والزهري يقولان: يتمون.\n_________\n(^١) في [ز]: (قالت).","vol":"8","page":104},{"text":"١٤٠٦٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن إسماعيل بن أمية عن نافع عن ابن عمر أنه كان يقيم بمكة فإذا خرج إلى منى قصر (^١).\n_________\n(^١) صحيح.","vol":"8","page":104},{"text":"١٤٠٦٥ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى عن حنظلة قال: سألت القاسم عن الصلاة مع الإمام بعرفة، فقال: صل (بصلاته) (^١) فقلت: إني مكي قال: قد عرفت.\n_________\n(^١) في [ن]: (لصلاته).","vol":"8","page":104},{"text":"١٤٠٦٦ - قال: وسألت سالمًا وطاوسًا (فقالا) (^١): مثل ذلك.\n_________\n(^١) في [ص]: (فقال).","vol":"8","page":104},{"text":"١٤٠٦٧ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه عن عثمان بن الأسود عن مجاهد وعطاء قالا: ليس على أهل مكة قصر صلاة في الحج.","vol":"8","page":104},{"text":"<span data-type='title' id=toc-1927>[١٣٢] في الإحصار في الحج ما يكون</span>","vol":"8","page":104},{"text":"١٤٠٦٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن ابن طاوس عن أبيه عن ابن عباس قال: لا إحصار إلا (من) (^١) (حبسه عدو) (^٢) قال:\n⦗١٠٥⦘\nوقال: (إن اليوم ليس) (^٣) إحصار (^٤).\n_________\n(^١) في [جـ]: (لمن).\n(^٢) في [ص]: (حبنسته عدو)، وفي [أ، ب، جـ، ز]: و(حبسه عدو)، وفي [ن]: (حبسه عذر).\n(^٣) في [جـ، ص]: (أبى ليس اليوم).\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":104},{"text":"١٤٠٦٩ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: لا إحصار إلا من (مرض) (^١) أو عدو أو أمر (حابس) (^٢).\n_________\n(^١) في [ص]: (مريض).\n(^٢) في [ص]: (جالس).","vol":"8","page":105},{"text":"١٤٠٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن موسى بن عقبة عن نافع عن ابن عمر قال: لا إحصار إلا من عدو (^١).\n_________\n(^١) صحيح.","vol":"8","page":105},{"text":"١٤٠٧١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن هشام (بن) (^١) عروة عن أبيه قال: (كل) (^٢) شيء (حبس) (^٣) المحرم فهو إحصار.\n_________\n(^١) في [أ، ب، ن]: (عن).\n(^٢) في [جـ]: (لكل)، وفي [ز]: (كان).\n(^٣) في [ص]: (يعبس).","vol":"8","page":105},{"text":"١٤٠٧٢ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى عن (ابن) (^١) إسحاق عن الزهري قال: لا إحصار إلا من الحرب] (^٢).\n_________\n(^١) في [جـ، ص]: (أبي).\n(^٢) سقط الخبر من: [ف، ن].","vol":"8","page":105},{"text":"١٤٠٧٣ - حدثنا أبو بكر قال: حدثنا (معتمر) (^١) بن سليمان عن إسحاق بن سويد قال: سمعت ابن الزبير قال: إنما التمتع بالعمرة إلى الحج أن يهل الرجل\n⦗١٠٦⦘\nبالحج، فيحصر (هـ) (^٢) إما (مرض) (^٣) أو (عدو) (^٤) (أو أمر) (^٥) يحبسه (^٦).\n_________\n(^١) في [جـ، ص]: (معمر).\n(^٢) سقط من: [جـ، ص].\n(^٣) في [ص]: (بمرض).\n(^٤) في [أ، ب، جـ، ن]: (عذر).\n(^٥) سقط من: [أ، ن].\n(^٦) صحيح.","vol":"8","page":105},{"text":"<span data-type='title' id=toc-1928>[١٣٣] كيف (تعقل) (^١) البدن</span>\n_________\n(^١) في [أ، ب، ن]: (يعقل).","vol":"8","page":106},{"text":"١٤٠٧٤ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن ابن (سابط) (^١) أن النبي -ﷺ- وأصحابه كانوا يعقلون يد البدنة اليسرى (و) (^٢) ينحرونها قائمة على ما بقي من (قوائمها) (^٣) (^٤).\n_________\n(^١) في [جـ]: (ساقط).\n(^٢) في [أ، ب، جـ، ص، ز]: (أو).\n(^٣) في [ص]: (قوامها).\n(^٤) مرسل؛ عبد الرحمن بن سابط تابعي.","vol":"8","page":106},{"text":"١٤٠٧٥ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن نافع عن ابن عمر أنه كان ينحرها وهي معقولة يدها اليمنى (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":106},{"text":"١٤٠٧٦ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن عطاء قال: (أعقل) (^١) أي اليدين شئت.\n_________\n(^١) في [ص]: (العقل).","vol":"8","page":106},{"text":"١٤٠٧٧ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ليث عن مجاهد أنه كان (يعقل) (^١) اليسرى.\n_________\n(^١) في [جـ]: (يقص).","vol":"8","page":107},{"text":"١٤٠٧٨ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن الحسن في البدنة، كيف تنحر؟ قال: (يعقل) (^١) يدها اليسرى (وينحرها) (^٢) من (قبل) (^٣) يدها اليمنى.\n_________\n(^١) في [ز، ص]: (تعقل).\n(^٢) في [ز، ص]: (أو تنحرها).\n(^٣) سقط من: [ص].","vol":"8","page":107},{"text":"١٤٠٧٩ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن ابن أبي ليلى عن عبد الكريم عن مجاهد (أنه) (^١) كان يعقل يدها اليسرى إذا أراد أن ينحرها.\n_________\n(^١) سقط من: [ص].","vol":"8","page":107},{"text":"<span data-type='title' id=toc-1929>[١٣٤] من كان يحب أن لا يخرج من المسجد حتى يستلم وإن لم يكن في طواف</span>","vol":"8","page":107},{"text":"١٤٠٨٠ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أنه كان لا يخرج من المسجد حتى يستلم، كان في طواف أو (في) (^٢) غير طواف (^٣).\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) سقط من: [ف، ن]، وفي [ص]: زيادة (طواف).\n(^٣) صحيح.","vol":"8","page":107},{"text":"١٤٠٨١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن (أبيه) (^١) عن حماد عن إبراهيم قال: كلما دخلت المسجد الحرام طفت بالبيت أو لم (تطف) (^٢) (فاستلم) (^٣) الحجر حين تريد أدن تخرج من المسجد أو (استقبله) (^٤) فكبر (وادع) (^٥) اللَّه.\n_________\n(^١) في [أ، ب، ن]: (ابن علية).\n(^٢) في [ص]: (نطفت).\n(^٣) في [أ، ن]: (واستلم).\n(^٤) في [ص]: (استقيله).\n(^٥) في [ص]: (واداع).","vol":"8","page":108},{"text":"<span data-type='title' id=toc-1930>[١٣٥] من رخص أن يطوف بالبيت ولا يستلم الحجر</span>","vol":"8","page":108},{"text":"١٤٠٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن أبي حفصة قال: طفت مع سعيد بن جبير، فكان إذا مر بالحجر التفت إليه ولم يستلمه.","vol":"8","page":108},{"text":"١٤٠٨٣ - حدثنا أبو بكر قال: حدثنا ابن نمير عن إبراهيم بن نافع قال: طفت مع طاوس، فربما لم يستلم شيئًا من الأركان حتى ينصرف.","vol":"8","page":108},{"text":"١٤٠٨٤ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن حماد ابن سلمة عن (سعد) (^١) بن إبراهيم عن أبيه أنه كان يطوف بالبيت (فلا) (^٢) يستلم.\n_________\n(^١) في [ز]: (سعيد).\n(^٢) في [جـ، ص]: (ولا).","vol":"8","page":108},{"text":"<span data-type='title' id=toc-1931>[١٣٦] الرجل يجعل عليه (المشي) (^١) إلى بيت (اللَّه) (^٢) فيمشي بعض الطريق ثم يعجز</span>\n_________\n(^١) في [ص]: (الشي).\n(^٢) سقط من: [ص].","vol":"8","page":109},{"text":"١٤٠٨٥ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر ويزيد عن حميد عن أنس","vol":"8","page":109},{"text":"١٤٠٨٦ - قال: رأى رسول اللَّه -ﷺ- رجلًا يهادي بين رجلين، وقال يزيد: بين ابنيه، فقال: \"ما هذا؟ \" فقالوا: نذر أن يمشي فقال: \"إن اللَّه (﷿) (^١) هن تعذيب هذا لغنيّ، (مروه) (^٢) فليركب\" (^٣).\n_________\n(^١) لم ترد في: [جـ، ز].\n(^٢) في [ص]: (مرة).\n(^٣) حسن؛ أبو خالد صدوق، أخرجه ابن حبان (٤٣٨٢)، والطبراني في الأوسط (٢٩٨)، و(٤٨٦٤)، والطحاوي ٣/ ١٢٨، من طريق حميد عن أنس.","vol":"8","page":109},{"text":"١٤٠٨٧ - إلا أن يزيد قال: عن حميد عن ثابت عن أنس (^١) (^٢).\n_________\n(^١) في [أ، ب، ن]: زيادة (هذا).\n(^٢) صحيح؛ أخرجه البخاري (١٨٦٥)، ومسلم (١٦٤٢).","vol":"8","page":109},{"text":"١٤٠٨٨ - حدثنا أبو (بكر) (^١) قال: حدثنا أبو خالد وابن فضيل عن يحيى بن سعيد عن (عبيد اللَّه) (^٢) بن (زحر) (^٣) عن أبي سعيد الرعيني عن (عبد اللَّه) (^٤)\n⦗١١٠⦘\n(بن) (^٥) مالك عن عقبة بن عامر الجهني، قال: نذرت أختي أن تمشي إلى بيت اللَّه حافية غير (مختمرة) (^٦) (فسألت) (^٧) النبي -ﷺ- فقال: \" (مر) (^٨) أختك (فلتختمر ولتركب) (^٩) ولتصم ثلاثة أيام\" (^١٠).\n_________\n(^١) في [جـ]: (بسر).\n(^٢) في [ص]: (عبد اللَّه).\n(^٣) في [ص]: (زجر).\n(^٤) في [أ، ن]: (عبيد اللَّه).\n(^٥) سقط (بن) من: [أ، ب، ن].\n(^٦) في [ص]: (تختمره)، وفي [ن]: (مختصره).\n(^٧) في [جـ، ص]: (فسألنا).\n(^٨) في [ص]: (من).\n(^٩) في [جـ، ص]: (فلتركب ولنختمر).\n(^١٠) حسن؛ عبيد اللَّه بن زحر صدوق، أخرجه أحمد (١٧٣٠٦)، وأبو داود (٣٢٩٤)، والنسائي ٧/ ٢٠، والترمذي (١٥٤٤)، وابن ماجه (٢١٣٤)، وعبد الرزاق (١٥٨٧١)، والدارمي (٢٣٣٤)، ويعقوب في المعرفة ٢/ ٥٠٥، والطبراني ١٧/ (٧٩٤)، والطحاوي ٣/ ١٣٠، والبيهقي ١٠/ ٨٠، وأبو يعلى (١٧٥٣)، والمزي ٤/ ٥٥٩.","vol":"8","page":109},{"text":"١٤٠٨٩ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن الحكم عن علي (^١).\n_________\n(^١) منقطع؛ حجاج مدلس، والحكم لا يروي عن علي.","vol":"8","page":110},{"text":"١٤٠٩٠ - (وعن) (^١) سعيد عن قتادة عن الحسن عن علي قال: إذا جعل عليه المشي فلم يستطع فليهد بدنة ويركب (^٢).\n_________\n(^١) في [جـ، ص]: (عن).\n(^٢) ضعيف منقطع؛ سعيد اختلط؛ والحسن لا يروي عن علي.","vol":"8","page":110},{"text":"١٤٠٩١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن إسماعيل بن أبي خالد عن الشعبي عن ابن عباس في رجل مشى نصف الطريق في نذر ثم ركب، قال: (يحج) (^١) من قابل فيركب ما مشي ويمشي ما ركب، و(ينحر) (^٢) بدنة (^٣).\n_________\n(^١) في [أ، ب، جـ، ص، ز، ن]: (يجيء).\n(^٢) في [جـ]: (نحر).\n(^٣) صحيح.","vol":"8","page":110},{"text":"١٤٠٩٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن في رجل نذر أن (يحج) (^١) ماشيًا، قال: يمشي حتى إذا أعيا ركب و(أهدى) (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (أفدى).","vol":"8","page":111},{"text":"١٤٠٩٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: يمشي، (فإن انقطع) (^١) ركب وأهدى بدنة.\n_________\n(^١) في [ص]: (فإذا تطع)، وفي [جـ]: (فإن أقطع).","vol":"8","page":111},{"text":"١٤٠٩٤ - حدثنا أبو بكر قال: حدثنا يعلي بن عبيد عن الأجلح عن عمرو بن سعيد البجلي قال: كنت تحت منبر ابن الزبير وهو عليه، فجاء رجل (وقال) (^١): يا أمير المؤمنين، إني نذرت أن أحج ماشيًا حتى إذا كان كذا وكذا خشيت أن يفوتني الحج فركبت، قال: لا (خطأ) (^٢) (عليك) (^٣) ارجع (عام قابل) (^٤) فامش ما ركبت واركب ما مشيت (^٥).\n_________\n(^١) في [جـ، ص، ز]: (فقال).\n(^٢) في [ص]: (خطاء).\n(^٣) في [أ، ب، ن]: (عنك).\n(^٤) في [ص]: (قام قاتل).\n(^٥) مجهول؛ لجهالة عمرو بن سعيد البجلي.","vol":"8","page":111},{"text":"١٤٠٩٥ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن خصيف عن عطاء في رجل جعل عليه المشي فمشى بعض الطريق وركب (بعضًا) (^١) فقال: ينظر ما ركب ثم يقوم جزاءه (فإن) (^٢) بلغ بدنة اشتراها وأهداها، قال: فإن لم (تبلغ) (^٣) تصدق به على المساكين.\n_________\n(^١) زيادة (بعضًا) في: (جـ، ص).\n(^٢) في [ص]: (ذمان).\n(^٣) في [ص]: (يبلغ).","vol":"8","page":111},{"text":"١٤٠٩٦ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن موسى بن (عبيدة) (^١) قال: (سمعت) (^٢) يزيد بن عبد اللَّه بن قسيط يقول: (يركب) (^٣) ويهدي (^٤) بدنة.\n_________\n(^١) في [جـ]: (عبدة).\n(^٢) في [ص]: (نا).\n(^٣) في [جـ]: (ويركب).\n(^٤) في [ب]: زيادة (ويهدي).","vol":"8","page":112},{"text":"١٤٠٩٧ - وقال (القاسم) (^١): إذا كان قابل فليمش ما ركب.\n_________\n(^١) في [ص]: (قاسم).","vol":"8","page":112},{"text":"١٤٠٩٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عبيد اللَّه بن عمرو (عن) (^١) مالك بن أنس عن عروة بن أذينة -قال مالك: (جدته) (^٢) - وقال (عبيد) (^٣) اللَّه: (إن) (^٤) (أمه) (^٥) جعلت عليها المشي فمشت حتى إذا انتهت إلى السقيا عجزت، [(فسألت) (^٦) ابن عمر] (^٧) فقال: مروها أن تعود من العام المقبل، فتمشي من حيث عجزت (^٨).\n_________\n(^١) في [أ، ب، ن]: (ابن)، وسقط من: [جـ، ص، ز].\n(^٢) في [أ، ب، ن]: (حدثه).\n(^٣) في [ص]: (عبد).\n(^٤) سقط من: [جـ، ز].\n(^٥) في [ص]: (أمته).\n(^٦) في [جـ، ز، ص]: (فسئل).\n(^٧) سقط ما بين المعكوفين في [أ، ب، ن].\n(^٨) حسن؛ عروة بن أذينة صدوق، أخرجه يعقوب في المعرفة ٣/ ١٩٦، وابن عساكر في تاريخ دمشق ٤٠/ ١٩٣، والفاكهي ١/ ٣٥٠ (٧٢٤)، والشافعي في الأم ٧/ ٢٥٧، ومالك في الموطأ (١٠١٠) والمدونة ٣/ ٨٢، وابن جرير في التاريخ ٣/ ٣٦١، والبيهقي ١٠/ ٨١.","vol":"8","page":112},{"text":"١٤٠٩٩ - حدثنا أبو بكر قال: حدثنا كثير بن هشام عن جعفر بن برقان عن حبيب بن أبي مرزوق عن عطاء قال: أيما امرأة جعلت عليها المشي إلى البيت فلم تستطع فلتركب (ولتهد) (^١) بدنة.\n_________\n(^١) في [ص]: (ولتهدي).","vol":"8","page":113},{"text":"<span data-type='title' id=toc-1932>[١٣٧] في الرجل ينفر من عرفات (من) (^١) غير طريق منى</span>\n_________\n(^١) سقط من: [أ، ب، جـ، ص، ن].","vol":"8","page":113},{"text":"١٤١٠٠ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن حجاج عن عبد الملك عن سعيد بن جبير أنه لم ير بأسا إذا أقبل من عرفات أن يأخذ غير طريق منى شمالًا ويمينًا.","vol":"8","page":113},{"text":"١٤١٠١ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج (أو) (^١) ابن جريج عن عطاء أنه كان لا يرى بأسًا أن يأخذ غير طريق منى إذا أفاض من عرفات: طريق (ضب) (^٢).\n_________\n(^١) في [ص]: (و).\n(^٢) في [ص]: (صيب).","vol":"8","page":113},{"text":"<span data-type='title' id=toc-1933>[١٣٨] في المحرم (ينتف) (^١) ثلاث شعرات عليه فيها شيء أم لا</span>؟\n_________\n(^١) سقط من: [ن، ز].","vol":"8","page":113},{"text":"١٤١٠٢ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن هشام (عن الحسن وعطاء) (^١) أنهما قالا: في ثلاث شعرات دم، (الناسي والمتعمد) (^٢) سواء.\n_________\n(^١) في [ص]: (عن عطاء والحسن).\n(^٢) في [ص]: (الناس المتعمد).","vol":"8","page":113},{"text":"<span data-type='title' id=toc-1934>[١٣٩] في البدنة إذا أراد ان ينحرها ينزع (الجل عنها) (^١) أم لا</span>؟\n_________\n(^١) في [جـ، ص]: (عنها الجل).","vol":"8","page":114},{"text":"١٤١٠٣ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) خالد عن ابن جريج عن عطاء قال: ينزع جلالها لا تتمرغ فيه، يعني البدن.\n_________\n(^١) سقط من: [ص].","vol":"8","page":114},{"text":"١٤١٠٤ - حدثنا أبو بكر قال: حدثنا أبو خالد عن (عبيد) (^١) اللَّه عن نافع عن ابن عمر أنه كان لا ينحرها وعليها جلالها (^٢).\n_________\n(^١) في [جـ، ص]: (عبيد)، وكذلك في [ز].\n(^٢) حسن؛ أبو خالد صدوق.","vol":"8","page":114},{"text":"<span data-type='title' id=toc-1935>[١٤٠] في (الجازر) (^١) يعطى منها أم لا</span>\n_________\n(^١) في [ص]: (الجارز).","vol":"8","page":114},{"text":"١٤١٠٥ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عبد الكريم عن مجاهد عن عبد الرحمن بن أبي ليلى عن علي قال: (أمرني) (^١) رسول اللَّه -ﷺ- أن أقوم على (بُدْنه) (^٢) وأمرني أن لا (أعطي) (^٣) الجازر (^٤) منها شيئًا، وقال: \"نحن نعطيه من عندنا\" (^٥).\n_________\n(^١) في [ص]: (امرءتي).\n(^٢) في [ص، ن]: (بدنة).\n(^٣) في [ص]: (عطي).\n(^٤) في [ص]: (الجارز).\n(^٥) صحيح، أخرجه مسلم (١٣١٧)، وأحمد (٥٩٣).","vol":"8","page":114},{"text":"١٤١٠٦ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن الحكم عن مقسم قال: (لا) (^١) يعطى (مسك) (^٢) الهدي (الجزار) (^٣)، (وإن) (^٤) وجدت به شاة (فاشتر به شاة) (^٥) فاذبحها.\n_________\n(^١) سقط من: [جـ، ز، ص].\n(^٢) في [جـ، ص]: (مثل)، وفي [أ، ن]: (من)، والمسك الجلد.\n(^٣) في [ص]: (الجزاز).\n(^٤) في [جـ، ز، ص]: (فإن).\n(^٥) سقط من: [ص]، وفي [ز]: (فاشتر به شاة)، وفي [أ، ب، جـ]: (فاشتري به شاة).","vol":"8","page":115},{"text":"١٤١٠٧ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن عطاء قال: لا بأس أن يعطى (مسك) (^١) الهدى الجزار.\n_________\n(^١) في [جـ، ص]: (مثل).","vol":"8","page":115},{"text":"١٤١٠٨ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن حماد بن سلمة عن حميد الطويل عن عبد اللَّه بن عبيد بن عمير قال: لا بأس أن يعطى الجزار جلدها.","vol":"8","page":115},{"text":"١٤١٠٩ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن سيف قال: بلغني عن مجاهد قال: لا يعطى الجزار منها شيئًا.","vol":"8","page":115},{"text":"<span data-type='title' id=toc-1936>[١٤١] من قال: ليكن آخر عهد الرجل بالبيت</span>","vol":"8","page":115},{"text":"١٤١١٠ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن سليمان بن أبي مسلم عن طاوس قال بعض أصحابنا: هو عن ابن عباس قال: كان الناس (ينصرفون) (^١)\n⦗١١٦⦘\nكل وجه فقال رسول اللَّه -ﷺ-: \"لا ينفر أحد حتى يكون آخر عهده بالبيت\" (^٢).\n_________\n(^١) في [ص]: (يصرفون).\n(^٢) صحيح، أخرجه مسلم (١٣٢٧)، وأحمد (١٩٣٦)، وأصله عند البخاري (١٧٥٥).","vol":"8","page":115},{"text":"١٤١١١ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن طاوس وعطاء أن عمر كان يرد من خرج ولم يكن آخر عهده بالبيت (^١).\n_________\n(^١) منقطع ضعيف؛ ليث ضعيف؛ وطاوس وعطاء لا يرويان عن عمر.","vol":"8","page":116},{"text":"١٤١١٢ - حدثنا أبو بكر قال: حدثنا (أبو خالد الأحمر عن عبيد اللَّه عن نافع عن ابن عمر) (^١) (عن عمر) (^٢) قال: لا ينفر أحد (^٣) حتى (يطوف) (^٤) بالبيت، فإن آخر النسك الطواف بالبيت (^٥).\n_________\n(^١) في [ف، ن]: (سفيان بن عيينة عن ابن عمر).\n(^٢) زيادة في: [جـ، ز].\n(^٣) في [ن]: زيادة (يطوف).\n(^٤) سقط من: [ن].\n(^٥) حسن؛ أبو خالد صدوق.","vol":"8","page":116},{"text":"١٤١١٣ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن ابن طاوس عن أبيه عن ابن عباس قال: أمر الناس أن يكون آخر عهدهم بالبيت وخفف عن الحيّض (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٧٥٥)، ومسلم (١٣٢٨) (٣٨٠).","vol":"8","page":116},{"text":"١٤١١٤ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن ابن أبي نجيح عن طاوس قال: كانوا ينفرون من (منى) (^١) فقيل لهم: يكون آخر عهدكم بالبيت ورخص (للحيّض) (^٢).\n_________\n(^١) في [ص]: (شيء).\n(^٢) في [ص]: (الحيض).","vol":"8","page":116},{"text":"<span data-type='title' id=toc-1937>[١٤٢] في الرجل يحج أو يعتمر (يجزئه) (^١) التقصير</span>\n_________\n(^١) في [أ، ب، ن]: (يجزيه).","vol":"8","page":117},{"text":"١٤١١٥ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن كلاب بن (علي) (^١) عن منصور بن أبي سليمان عن ابن أخي جبير بن مطعم عن جبير بن مطعم قال: قام رسول اللَّه -ﷺ- على المروة (و) (^٢) بيده (مشقص) (^٣) يقصر به (من شعره) (^٤) وهو يقول: \"دخلت العمرة في الحج (^٥) إلى يوم القيامة، لا صرورة في الإسلام\"، (قال) (^٦): \" (ثجوا) (^٧) الإبل (ثجًا) (^٨) (وعجُّوا) (^٩) بالتكبير عجا\" (^١٠).\n_________\n(^١) في [أ، ب، ن]: (يعلى).\n(^٢) في [ن]: سقطت (الواو).\n(^٣) في [ن، ف]: (مقص).\n(^٤) سقط من: [ن].\n(^٥) في [ف]: زيادة (والعمرة).\n(^٦) زيادة في: [جـ، ز].\n(^٧) في [أ، ب، جـ، ز، ص]: (وينج)، وفي [ن]: (ويحج)، وانظر: كنز العمال (٥/ ١٩).\n(^٨) في [أ، ب، ن]: (يحاب).\n(^٩) في [ب، ن]: (عجوا).\n(^١٠) مجهول مضطرب؛ كلاب بن علي مجهول، وقد وقع اضطراب فيمن روى عنه، أخرجه الطبراني (١٥٨١)، والبزار (٣٤٤٩)، وأحمد بن منيع كما في المطالب العالية (١١٧٦)، والدولابي ٢/ ٦٠٠، وانظر: سنن البيهقي ٥/ ١٦٥.","vol":"8","page":117},{"text":"١٤١١٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن (جريج) (^١) عن عطاء قال: أحل أصحاب النبي -ﷺ- وقصروا، ولم (يحلقوا) (^٢) (^٣).\n_________\n(^١) في [ص]: (جبير عن ابن جريح).\n(^٢) في [ص]: (يعقلوا).\n(^٣) مرسل؛ عطاء تابعي.","vol":"8","page":117},{"text":"١٤١١٧ - حدثنا أبو بكر قال: حدثنا حفص بن غياث [عن هشام (بن) (^١)] (^٢) عروة قال: كنت أحج مع أبي (وأعتمر) (^٣) ولي (جمة) (^٤) إلى منكبي، فما أمرني بحلقها قط، فكنت أقصر.\n_________\n(^١) في [جـ]: (عن).\n(^٢) سقط ما بين المعكوفين من: [ص].\n(^٣) سقط من: [ص].\n(^٤) في [ص]: (حبة).","vol":"8","page":118},{"text":"١٤١١٨ - حدثنا أبو بكر (^١) قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا حج الرجل (أول) (^٢) حجة حلق (فإن حج) (^٣) مرة أخرى إن شاء حلق وإن شاء قصر والحلق أفضل، وإن اعتمر الرجل ولم يحج قط فإن شاء حلق وإن شاء قصر، فإن كان متمتعا قصرّ ثم حلق.\n_________\n(^١) في [جـ، ص]: زيادة (وقال حدثنا ابن غياث)، وفي [ف]: (قال حدثنا حفص بن غياث).\n(^٢) في [جـ]: (أو) سقطت اللام.\n(^٣) في [جـ، ص]: (وإن حج).","vol":"8","page":118},{"text":"١٤١١٩ - حدثنا أبو بكر قال: (حدثنا) (^١) عبد الوهاب (عن) (^٢) (حبيب) (^٣) المعلم (عن عطاء) (^٤) سئل عن الصرورة أيحلق أو يقصَّر؟ قال: (أي) (^٥) ذلك (شاء) (^٦) إن شاء حلق وإن شاء قصر.\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ز، ن]: (بن).\n(^٣) في [ص]: (حسين).\n(^٤) سقط من: [أ، ب، ن].\n(^٥) سقط من: [أ، ن].\n(^٦) سقط من: [أ، جـ، ن].","vol":"8","page":118},{"text":"١٤١٢٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن في الذي لم يحج قط: إن شاء حلق وإن شاء قصر.","vol":"8","page":119},{"text":"١٤١٢١ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن محمد أن علقمة والأسود حجا أو حج أحدهما أو اعتمر الآخر فحلق أحدهما وقصر (الآخر) (^١).\n_________\n(^١) في [أ]: (الأجر).","vol":"8","page":119},{"text":"١٤١٢٢ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن منصور عن إبراهيم قال: كانوا يحبون أن يحلقوا في أول حجة وأول عمرة.","vol":"8","page":119},{"text":"<span data-type='title' id=toc-1938>[١٤٣] فيمن حلق في العمرة</span>","vol":"8","page":119},{"text":"١٤١٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن (حسن) (^١) عن جعفر أن النبي -ﷺ- حلق في (عمره) (^٢) (^٣).\n_________\n(^١) في [ن]: (الحسن).\n(^٢) في [أ، ف]: (عمرة).\n(^٣) مرسل؛ جعفر تابعي.","vol":"8","page":119},{"text":"١٤١٢٤ - حدثنا أبو بكر قال: حدثنا (بشر) (^١) بن المفضل عن عبد الرحمن بن إسحاق عن أبيه عن عبد الرحمن بن عمرو بن (سهل) (^٢) قال: قد رأيت عثمان يقدم مكة ونحن معه، فما يحل بها عقدة حتى يخرج، فما يزيد على أن يطوف بالبيت\n⦗١٢٠⦘\nويسعى بين الصفا والمروة ويحلق رأسه (^٣).\n_________\n(^١) في [أ، ب]: (شبير).\n(^٢) في [ز]: (سهيل).\n(^٣) حسن؛ عبد الرحمن بن إسحاق صدوق.","vol":"8","page":119},{"text":"١٤١٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح عن القاسم أنه حلق في عمرة.","vol":"8","page":120},{"text":"١٤١٢٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا اعتمر ولم يحج قط (فإن شاء) (^١) قصر وإن شاء حلق.\n_________\n(^١) في [ص]: (إن شاء).","vol":"8","page":120},{"text":"١٤١٢٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كانوا يستحبون للرجل أول ما يحج أن يحلق وأول ما يعتمر أن يحلق.","vol":"8","page":120},{"text":"<span data-type='title' id=toc-1939>[١٤٤] في فضل الحلق</span>","vol":"8","page":120},{"text":"١٤١٢٨ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن عمارة بن القعقاع عن أبي (زرعة) (^١) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"اللهم اغفر للمحلقين\" قالوا: يا رسول اللَّه (والمقصرين) (^٢)، قال: \"اللهم اغفر للمحلقين\" ثلاثًا، فقالوا: يا رسول اللَّه (والمقصرين؟) (^٣) (قال: \"والمقصرين) (^٤) \" (^٥).\n_________\n(^١) في [أ، ب، ن]: (روعة).\n(^٢) في [ص]: (وللمقصرين).\n(^٣) في [جـ، ز، ص]: (وللمقصرين).\n(^٤) سقط من: [جـ، ن].\n(^٥) صحيح؛ أخرجه البخاري (٨٢٧١)، ومسلم (١٣٠٢).","vol":"8","page":120},{"text":"١٤١٢٩ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن إبراهيم بن ميسرة عن وهب بن عبد اللَّه -أراه عن أبيه- قال: كنت مع أبي فرأيت النبي -ﷺ- يقول بيده: \"يرحم اللَّه المحلقين\"، فقال رجل: يا رسول اللَّه (والمقصرين؟) (^١) قال في الثالثة: \" (والمقصرين) (^٢) \" (^٣).\n_________\n(^١) في [ص]: (وللمقصرين).\n(^٢) في [ص]: (وللمقصرين).\n(^٣) مجهول؛ لجهالة وهب بن عبد اللَّه بن قارب، وأخرجه أحمد (٢٧٢٠٢)، والحميدي (٩٣١)، والبخاري في التاريخ ٧/ ١٩٦، وابن أبي عاصم في الآحاد (١٥٩٣)، والطحاوي في شرح المشكل ٣/ ٣٩٠، وابن قانع في معجم الصحابة ٢/ ٨٥ و٣٦٥، والبيهقي في دلائل النبوة ٤/ ١٥١، والبزار (١١٣٥ كشف).","vol":"8","page":121},{"text":"١٤١٣٠ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: حدثنا هشام الدستوائي عن يحيى بن أبي (كثير عن) (^١) (أبي) (^٢) إبراهيم عن (أبي) (^٣) سعيد الخدري عن النبي -ﷺ- نحوه (^٤).\n_________\n(^١) سقط من: [ن].\n(^٢) سقط من: [أ، ب، جـ، ط، ن]، وسيأتي الخبر بنفس الإسناد بإثبات (أبي) في غزوة الحديبية من كتاب المغازي.\n(^٣) سقط من: [أ، ب، ن].\n(^٤) مجهول؛ لجهالة أبي إبراهيم، أخرجه أحمد (١١١٤٩)، وأبو يعلى (١٢٦٣)، والطيالسي (٢٢٢٤)، والطحاوي ٢/ ٢٥٦ وفي شرح المشكل (١٣٦٩)، والمزي في ترجمة أبي إبراهيم ٣٣/ ٧، وابن عبد البر في التمهيد ١٥/ ٢٣٤ وفي الاستذكار ٤/ ٣١٣، والبيهقي في دلائل النبوة ٤/ ١٥١، وابن سعد ٢/ ١٠٤.","vol":"8","page":121},{"text":"١٤١٣١ - حدثنا أبو بكر قال: حدثنا يزيد قال: (أخبرنا) (^١) محمد بن إسحاق عن\n⦗١٢٢⦘\nابن أبي نجيح عن مجاهد عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"اللهم اغفر للمحلقين\"، (قالها) (^٢) ثلاثًا قال: فقالوا (^٣): يا رسول اللَّه ما بال المحلقين ظاهرت لهم الترحم؟ قال: \"إنهم لم يشُكُّوا\" (^٤).\n_________\n(^١) في [جـ، ص، ز]: (حدثنا).\n(^٢) في [أ، ب، جـ، ص، ز]: (قالها)، وسقط من: [ن]، وفي [ف]: (قال).\n(^٣) في [ص]: زيادة (يرحم اللَّه المحلقين قالوا).\n(^٤) حسن؛ صرح ابن إسحاق بالتحديث، والحديث أخرجه أحمد (٣٣١١)، وابن ماجه (٣٠٤٥)، وأبو يعلى (٢٧١٨)، والطبراني (١١١٥٠)، وابن جرير في التاريخ ٢/ ٦٣٧، والطحاوي ٢/ ٢٥٥، والفاكهي (٢٨٦٢)، وابن حزم في الأحكام ٤/ ٤٤٩.","vol":"8","page":121},{"text":"١٤١٣٢ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) أسامة عن (عبيد اللَّه) (^٢) عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"يرحم اللَّه المحلقين\"، قالوا: يا رسول اللَّه والمقصرين؟ قال في الثالثة: \" (والمقصرين) (^٣) \" (^٤).\n_________\n(^١) في [أ، ب، جـ، ز، ص]: زيادة (أبو).\n(^٢) في [ص]: (عبد اللَّه).\n(^٣) في [ن]: (المقصرين).\n(^٤) صحيح، أخرجه البخاري (١٧٢٧)، ومسلم (١٣٠١).","vol":"8","page":122},{"text":"١٤١٣٣ - حدثنا أبو بكر قال: حدثنا وكيع وأبو داود الطيالسي عن شعبة عن يحيى بن الحصين عن جدته أنها سمعت النبي -ﷺ- (في حجة الوداع) (^١) دعا للمحلقين ثلاثًا وللمقصرين مرة (^٢).\n_________\n(^١) سقط من: [أ، جـ، ز، ص، ن]، وانظر: صحيح مسلم (١٣٠٣)، والآحاد والمثاني (٣٢٩٠).\n(^٢) صحيح، أخرجه مسلم (١٣٠٣)، وأحمد (١٦٦٤٧).","vol":"8","page":122},{"text":"١٤١٣٤ - ولم يقل وكيع: في حجة الوداع (^١).\n_________\n(^١) صحيح، أخرجه مسلم (١٣٠٣)، وأحمد (٢٧٢٦١).","vol":"8","page":122},{"text":"١٤١٣٥ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) قال: أخبرنا إسرائيل عن أبي إسحاق عن حبشي (بن) (^٢) جنادة قال: قال رسول اللَّه -ﷺ-: \" (اللهم) (^٣) اغفر للمحلقين\"، قالوا: يا رسول اللَّه (والمقصرين؟) (^٤) قال: \"اللهم اغفر للمحلقين\"، قالوا: يا رسول اللَّه وللمقصرين؟ قال: \" (اللهم) (^٥) اغفر للمقصرين\" (^٦).\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) في [أ، ب، ن]: (عن).\n(^٣) سقط من: [ن].\n(^٤) في [ز، ص]: (وللمقصرين).\n(^٥) سقط من: [جـ، ز، ص].\n(^٦) صحيح، أخرجه أحمد (١٧٥٠٧)، ويعقوب في المعرفة (٢/ ٦٢٤)، والطبراني (٣٥٠٩)، وابن عدي (٢/ ٨٤٨)، وابن قانع (١/ ١٩٨).","vol":"8","page":123},{"text":"١٤١٣٦ - حدثنا أبو بكر قال: حدثنا يونس بن محمد قال: حدثنا أوس بن (عبيد اللَّه) (^١) عن (بريد) (^٢) بن أبي مريم (عن أبيه مالك بن ربيعة) (^٣) أن النبي -ﷺ- قال: \"اللهم اغفر للمحلقين\" ثلاثًا، قالوا: يا رسول اللَّه والمقصرين؟ قال: \" (والمقصرين) (^٤) \" قال (^٥): \" (كنت) (^٦) يومئذ محلوق الرأس فما سرني بحلق رأسي\n⦗١٢٤⦘\nحمر النعم\" أو قال: \"خطر عظيم\" (^٧).\n_________\n(^١) كذا في [جـ، ز]، وفي [ص]: (عبد اللَّه)، وفي [أ، ب، ن]: (عبيد).\n(^٢) في [ب، ن]: (يزيد).\n(^٣) زيادة في: [ص].\n(^٤) زيادة في: [جـ، ص].\n(^٥) في [ف]: زيادة (خصيف).\n(^٦) في [أ، ب، جـ، ز]: (وكنت)، وفي [ص]: (وأنا).\n(^٧) حسن؛ أوس بن عبيد اللَّه ويقال عبد اللَّه السلولي صدوق، روى عنه جماعة، وذكره ابن حبان في الثقات، أخرجه أحمد (١٧٥٩٨)، والبخاري في التاريخ الكبير ٧/ ٣٠٠، والطبراني ١٩/ (٦٠٤)، والدولابي ١/ ٨٩، ويعقوب الفسوي في المعرفة ١/ ٣٤٢، وابن قانع في معجم الصحابة ٣/ ٣٠، وابن الأثير في أسد الغابة ٥/ ٢٥، والخطيب في تالي تلخيص المتشابه ٢/ ٥٥٩.","vol":"8","page":123},{"text":"<span data-type='title' id=toc-1940>[١٤٥] في الرجل يعتمر بعد الحج من قال: يجري على رأسه الموسى</span>","vol":"8","page":124},{"text":"١٤١٣٧ - حدثنا أبو محمد عبد اللَّه بن يونس قال: حدثنا (أبو) (^١) عبد الرحمن بقي ابن مخلد قال: (حدثنا أبو بكر) (^٢) [(عبد اللَّه) (^٣) بن محمد بن أبي شيبة العبسي] (^٤) قال: حدثنا عبد السلام بن حرب عن مغيرة عن إبراهيم قال: من اعتمر بعد الحج (أجرى) (^٥) على رأسه الموسى.\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب، ن]: (وعبد اللَّه).\n(^٤) سقط من: [ص].\n(^٥) في [أ، ب]: (أجزى).","vol":"8","page":124},{"text":"١٤١٣٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية ووكيع عن الأعمش عن أبي الضحى عن مسروق أنه سئل (عن) (^١) رجل اعتمر (فحلق) (^٢)، ثم حج، قال: يُمِر على رأسه الموسى.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ص].","vol":"8","page":124},{"text":"١٤١٣٩ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (عياش) (^١) عن (سعيد) (^٢) بن جبير قال: يمر على رأسه الموسى] (^٣).\n_________\n(^١) في [أ، ب، ن]: (عباس)، وهو عياش بن عمرو العامري.\n(^٢) في [ز]: (سعد).\n(^٣) سقط الخبر من: [ص].","vol":"8","page":125},{"text":"١٤١٤٠ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن ابن (جريج) (^١) عن عطاء قال: سمعته سئل عن الذي يعتمر بعد الحج، (قال) (^٢): يُمر على رأسه الموسى.\n_________\n(^١) في [أ، ب، ص، ن]: (جريح).\n(^٢) سقط من: [ص].","vol":"8","page":125},{"text":"١٤١٤١ - حدثنا أبو بكر قال: حدثنا حفص عن مثنى عن عطاء في الشيخ الكبير يحج وهو أصلع، قال: يُمر (الموسى على رأسه) (^١).\n_________\n(^١) في [جـ، ص]: (على رأسه الموسى).","vol":"8","page":125},{"text":"١٤١٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن نافع عن أبيه قال: كان ابن عمر رجل أصلع، فكان إذا حج أو اعتمر أمر على رأسه الموسى (^١).\n_________\n(^١) صحيح.","vol":"8","page":125},{"text":"<span data-type='title' id=toc-1941>[١٤٦] قوله تعالى: ﴿الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ﴾ ما هذه الأشهر</span>؟","vol":"8","page":125},{"text":"١٤١٤٣ - حدثنا أبو بكر قال: (حدثنا (وكيع عن» (^١) (^٢) شريك عن إبراهيم بن\n⦗١٢٦⦘\nالمهاجر عن مجاهد عن ابن عمر ﴿الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ﴾ [البقرة: ١٩٧]، قال: شوال وذو القعدة (^٣) وعشر من ذي الحجة (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [ص].\n(^٣) في [أ، ب]: زيادة (وذو الحجة).\n(^٤) حسن؛ شريك صدوق.","vol":"8","page":125},{"text":"١٤١٤٤ - [حدثنا أبو بكر قال: حدثنا يعلي بن (عبيد) (^١) عن محمد بن إسحاق عن نافع عن ابن عمر قال: شوال وذو القعدة وذو الحجة] (^٢) (^٣).\n_________\n(^١) في [ص]: (حميد).\n(^٢) سقط من: [أ، ن].\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"8","page":126},{"text":"١٤١٤٥ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن (جريج) (^١) عن طاوس عن أبيه (^٢) قال: شوال وذو القعدة وذو الحجة] (^٣).\n_________\n(^١) في [أ، ب، ص، ن]: (جريح).\n(^٢) هكذا في جميع النسخ، ولعل صوابه: (ابن جريج عن ابن طاوس عن أبيه) كما ورد ذلك في الأخبار الآتية: [١٣٣٠١، ١٣٥٢٦، ١٤٠٦٨، ١٤٢٠٦، ١٤٩٢٣، ١٤٩٥٦، ١٥٠٣٣، ١٥٠٥٠٠، ١٥٠٩٠، ١٦٠٢٩، ١٦٣٢٧، ١٦٤٢٨]، ذلك وهم من يحيى بن سعيد كما سيأتي في الباب رقم (٢٧٣) و(٤٠٩)، من كتاب الحج، وفي كتاب الأم للشافعي ٢/ ١٥٥، (أخبرنا مسلم بن خالد عن ابن جريج عن طاوس قال: هي شوال وذو القعدة وذو الحجة)، ونقله البيهقي في معرفة السنن ٣/ ٤٩٣، وفي تفسير الطبري ٢/ ٢٥٩: (عن عبد الرزاق قال: أخبرنا معمر عن ابن طاوس عن أبيه).\n(^٣) سقط الخبر من: [جـ، ص، ز].","vol":"8","page":126},{"text":"١٤١٤٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن سفيان عن (خصيف) (^١) عن عكرمة عن ابن عباس مثله (^٢).\n_________\n(^١) في [أ]: (حصيف).\n(^٢) ضعيف؛ لحال خصيف.","vol":"8","page":126},{"text":"١٤١٤٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن (محمد و) (^١) (^٢) الحسن (قالا) (^٣): شوال وذو القعدة (وصدر) (^٤) ذي الحجة.\n_________\n(^١) في [جـ، ص]: زيادة (محمد و).\n(^٢) في [أ، ب، ز، ن]: زيادة (مثله، حدثنا عبد الأعلى عن هشام عن محمد مثله)، ولعله تكرار والمعروف عن ابن سيرين والحسن أن أشهر الحج شوال وذو القعدة وعشر ذي الحجة، انظر: المحلى ٧/ ٦٩، وزاد المسير ١/ ٢٠٩، وأحكام القرآن للجصاص ١/ ٣٧٣، وتفسير ابن أبي حاتم ١/ ٣٤٥، وتفسير ابن كثير ١/ ٢٣٧، والبحر المحيط لأبي حيان ٢/ ٩٤، وعمدة القاري ٩/ ١٩١، والحاوي للماوردي ٤/ ٢٧.\n(^٣) في [أ، ب، ن]: (قال).\n(^٤) في [جـ، ز، ص]: (وحدر).","vol":"8","page":127},{"text":"١٤١٤٨ - [حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) شريك عن أبي إسحاق قال: قال عبد اللَّه: ﴿الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ﴾ قال: شوال وذو القعدة و(عشر ذي) (^٢) الحجة] (^٣) (^٤).\n_________\n(^١) سقط من: [ن].\n(^٢) في [ن]: (ذو)، وانظر: تفسير الطبري (٢/ ٢٥٧)، وسنن البيهقي (٤/ ٣٤٢)، وسنن الدارقطني (٢/ ٢٢٦)، وتاريخ بغداد (٥/ ٦٣)، ونصب الراية (٣/ ١٢١).\n(^٣) تكرر الخبر في: [أ، ب].\n(^٤) منقطع؛ أبو إسحاق لا يروي عن ابن مسعود.","vol":"8","page":127},{"text":"١٤١٤٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن ابن (جريج) (^١) عن عطاء في قوله (تعالى) (^٢): ﴿(الْحَجُّ) (^٣) أَشْهُرٌ مَعْلُومَاتٌ﴾، قال: شوال\n⦗١٢٨⦘\nوذو القعدة وذو الحجة (^٤).\n_________\n(^١) في [أ، ب، ن، ص]: (جريح).\n(^٢) سقط من: [أ، ب، ز].\n(^٣) سقط من: [جـ، ص].\n(^٤) في [ن]: أورد هنا الخبر السابق برقم [١٤١٤٧]، وفي [ز]: زاد الخبر الآتي: [حدثنا أبو بكر قال: حدثنا أبو يعقوب عن ابن جريج عن عطاء في قوله: ﴿الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ﴾ قال: شوال وذو القعدة وذو الحجة].","vol":"8","page":127},{"text":"١٤١٥٠ - حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) حسين بن عقيل عن الضحاك ﴿الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ﴾ قال: شوال و(ذو القعدة وذو الحجة) (^٢).\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) في [ص]: (ذو الحجة وذو القعدة)، وفي [أ، جـ، ن]: (وذو القعدة وذو الحجة)، وفي: [ز، ن]: زيادة (ذو القعدة، وعشر ذي)، وانظر: تفسير ابن جرير ٢/ ٢٥٨.","vol":"8","page":128},{"text":"١٤١٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: شوال وذو القعدة وعشر ذي الحجة.","vol":"8","page":128},{"text":"١٤١٥٢ - [حدثنا أبو بكر قال: حدثنا وكيع ويحيى بن آدم عن شريك عن أبي إسحاق (^١) عن الضحاك عن ابن عباس ﴿الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ﴾ قال: شوال وذو القعدة وعشر ذي الحجة] (^٢) (^٣).\n_________\n(^١) في [أ، ن]: زيادة (و)، وانظر تفسير ابن جرير ٢/ ٢٥٨، وسنن الدارقطني ٢/ ٢٢٦، وعمدة القاري ٩/ ١٩١، ونصب الراية ٣/ ١٢١.\n(^٢) سقط الخبر من: [جـ، ص].\n(^٣) حسن؛ شريك صدوق.","vol":"8","page":128},{"text":"١٤١٥٣ - حدثنا أبو بكر قال: حدثنا وكيع عن (بيهس) (^١) بن (فهدان) (^٢) عن\n⦗١٢٩⦘\nأبي شيخ (الهنائي) (^٣) قال: (سألت) (^٤) ابن عمر عن قوله (تعالى) (^٥): ﴿الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ﴾ قال: شوال وذو القعدة وذو الحجة (^٦).\n_________\n(^١) في [ص، ن]: (منهس)، وفي [أ، ب]: (بنهس).\n(^٢) في [ن]: (مهذان).\n(^٣) في [ص]: (عبابي).\n(^٤) في [أ، ب، ن]: (سمعت).\n(^٥) في [جـ، ص]: زيادة (تعالى).\n(^٦) صحيح.","vol":"8","page":128},{"text":"<span data-type='title' id=toc-1942>[١٤٧] قوله تعالى: ﴿فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ﴾</span>","vol":"8","page":129},{"text":"١٤١٥٤ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق عن ابن عباس (فمن فرض فيهن الحج) قال: التلبية (^١).\n_________\n(^١) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"8","page":129},{"text":"١٤١٥٥ - حدثنا أبو بكر قال: حدثنا وكيع عن (حسين) (^١) بن عقيل عن الضحاك قال: الإحرام.\n_________\n(^١) في [أ، ب، ن]: (حسن).","vol":"8","page":129},{"text":"١٤١٥٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية (^١) (^٢) عن ابن (جريج) (^٣) عن عطاء ﴿فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ﴾ قال: من أهل فيهن بالحج.\n_________\n(^١) في [أ، ب، ن]: زيادة (قال حدثنا محمد بن فضيل).\n(^٢) في [ب]: زيادة (إلى).\n(^٣) في [أ، ب، ص، ن]: (جريح).","vol":"8","page":129},{"text":"١٤١٥٧ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن العلاء بن المسيب عن عطاء قال: الفرض التلبية.","vol":"8","page":129},{"text":"١٤١٥٨ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن (ابن) (^١) أبي (ذئب) (^٢) عن الزهري قال: الإهلال فريضة الحج.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ب]: (ذيب).","vol":"8","page":130},{"text":"١٤١٥٩ - [[حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم ﴿فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ﴾، قال: التلبية.","vol":"8","page":130},{"text":"١٤١٦٠ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن (زمعة) (^١) عن ابن طاوس عن أبيه ﴿فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ﴾ قال: التلبية.\n_________\n(^١) في [ص]: (زبيعه).","vol":"8","page":130},{"text":"١٤١٦١ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن شريك عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه (^١) ﴿فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ﴾ قال: التلبية (^٢).\n_________\n(^١) في [جـ، ص]: زيادة (قال).\n(^٢) ضعيف؛ لضعف أبي سعد البقال سعيد بن المرزبان.","vol":"8","page":130},{"text":"١٤١٦٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن (جريج) (^١) عن عطاء ﴿فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ﴾، قال: الإهلال.\n_________\n(^١) في [ب، ص]: (جريح).","vol":"8","page":130},{"text":"١٤١٦٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سعيد بن مرزبان عن (أبي) (^١)\n⦗١٣١⦘\nعون عن (ابن) (^٢) الزبير ﴿فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ﴾ (^٣)، قال: الإهلال]] (^٤) (^٥).\n_________\n(^١) في [أ، ز]: (أبي).\n(^٢) في [جـ، ص]: (ابن).\n(^٣) في [جـ، ص]: زيادة ﴿فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ﴾.\n(^٤) سقطت الأخبار [١٤١٥٩ - ١٤١٦٣] من: [ف، ن].\n(^٥) ضعيف؛ لضعف أبي سعد البقال سعيد بن المرزبان.","vol":"8","page":130},{"text":"<span data-type='title' id=toc-1943>[١٤٨] من قال العمرة تطوع</span>","vol":"8","page":131},{"text":"١٤١٦٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن محمد بن المنكدر عن جابر بن عبد اللَّه قال: أتى النبي -ﷺ- رجل فقال: يا رسول اللَّه أخبرني عن العمرة: واجبة هي؟ قال: \"لا، وإن تعتمر خير لك\" (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (١٤٣٩٧)، والترمذي (٩٣١)، وابن خزيمة (٣٠٦٨)، والدارقطني ٢/ ٢٨٥، والبيهقي ٤/ ٣٤٩، وابن عدي ٧/ ٢٥٠٧، والطبراني في الصغير (١٠١٥)، وابن أبي داود في المصاحف (٣٢٧)، وأبو يعلى (١٩٣٨)، والإسماعيلي في معجم الشيوخ (٢٤٨)، والخطيب ٨/ ٣٣.","vol":"8","page":131},{"text":"١٤١٦٥ - حدثنا أبو بكر قال: حدثنا جرير عن معاوية بن إسحاق عن أبي صالح ماهان (قال) (^١): قال رسول اللَّه -ﷺ-: \"الحج جهاد والعمرة تطوع\" (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) مرسل؛ أبو صالح تابعي، أخرجه الشافعي في المسند ١/ ١١٢ والأم ٢/ ١٣٢، وابن جرير في التفسير ٢/ ٢١٢، والجصاص في أحكام القرآن ١/ ٣٣٠، والبيهقي ٤/ ٣٤٨.","vol":"8","page":131},{"text":"١٤١٦٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس وأبو أسامة عن سعيد عن أبي معشر عن إبراهيم قال: قال (عبد اللَّه) (^١): الحج فريضة والعمرة تطوع (^٢).\n_________\n(^١) في [ص]: (عن).\n(^٢) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"8","page":131},{"text":"١٤١٦٧ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن عبد الملك عن الشعبي قال: هي تطوع.","vol":"8","page":132},{"text":"١٤١٦٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سألت حمادًا عن العمرة واجبة (هي)؟ (^١) قال: قد اختلف فيها.\n_________\n(^١) سقط من: [ص].","vol":"8","page":132},{"text":"١٤١٦٩ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) سفيان عن مغيرة عن إبراهيم قال: العمرة سنة، وليست (بفريضة) (^٢).\n_________\n(^١) في [جـ، ص]: (عن).\n(^٢) في [جـ، ص]: (فريضة).","vol":"8","page":132},{"text":"١٤١٧٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن عون عن الشعبي أنه قرأها: ﴿وَأَتِمُّوا الْحَجَّ﴾ ثم قطع، ثم قال: ﴿وَالْعُمْرَةَ لِلَّهِ﴾ [البقرة: ١٩٦].","vol":"8","page":132},{"text":"<span data-type='title' id=toc-1944>[١٤٩] من كان يرى العمرة فريضة</span>","vol":"8","page":132},{"text":"١٤١٧١ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن ليث (عن عطاء) (^١) وطاوس ومجاهد قالوا (^٢): (الحج والعمرة فريضتان) (^٣).\n_________\n(^١) في [ص]: (وعطا).\n(^٢) في [ص]: زيادة (واجبة).\n(^٣) سقط من: [ص].","vol":"8","page":132},{"text":"١٤١٧٢ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر (عن ليث) (^١) عن عطاء [وطاوس (و) (^٢) مجاهد قالوا: واجبة.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ن].","vol":"8","page":132},{"text":"١٤١٧٣ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر] (^١) عن (ابن) (^٢) (جريج) (^٣) عن نافع عن ابن عمر قال: ليس من خلق اللَّه أحد إلا وعليه حجة وعمرة واجبتان (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [ص].\n(^٢) سقط من: [ص].\n(^٣) في [ن]: (جريح).\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":133},{"text":"١٤١٧٤ - حدثنا أبو بكر قال: حدثنا أبو خالد عن عبد الملك قال: سئل سعيد بن جبير عن العمرة واجبة هي؟ قال: نعم.","vol":"8","page":133},{"text":"١٤١٧٥ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن (جريج) (^١) قال: سئل سعيد بن جبير وعلي بن حسين عن العمرة: أواجبة هي؟ فتلوا هذه الآية: ﴿وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ﴾.\n_________\n(^١) في [ب، ص، ن]: (جريح).","vol":"8","page":133},{"text":"١٤١٧٦ - حدثنا أبو بكر قال: حدثنا أبو خالد عن داود قال: سألت عطاء فقلت: العمرة فريضة؟ قال: نعم.","vol":"8","page":133},{"text":"١٤١٧٧ - حدثنا أبو بكر قال: حدثنا (عبد اللَّه) (^١) بن نمير ووكيع عن فضيل بن غزوان عن عكرمة عن ابن عباس قال: العمرة (الحج الأصغر) (^٢) (^٣).\n_________\n(^١) في [ز]: (عبيد اللَّه).\n(^٢) في [حـ، ز، ص]: (الحجة الصغرى).\n(^٣) صحيح.","vol":"8","page":133},{"text":"١٤١٧٨ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن أيوب عن محمد عن زيد بن ثابت في الذي يعتمر قبل أن يحج، قال: نسكان للَّه عليك، لا يضرك بأيهما بدأت (^١).\n_________\n(^١) صحيح.","vol":"8","page":134},{"text":"١٤١٧٩ - حدثنا أبو بكر قال: حدثنا أبو (الأحوص) (^١) عن أبي إسحاق عن مسروق قال: (أمرتم) (^٢) بإقامة الحج والعمرة (^٣).\n_________\n(^١) في [أ]: (الأحوض).\n(^٢) في [أ، ن]: (أمرت).\n(^٣) مرسل؛ مسروق تابعي.","vol":"8","page":134},{"text":"١٤١٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن يونس عن (الحسن) (^١) وابن سيرين قالا: الحج والعمرة فريضتان.\n_________\n(^١) في [ب، ز، ن]: (الحسين).","vol":"8","page":134},{"text":"١٤١٨١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن (الحسن) (^١) (^٢) قال: العمرة واجبة.\n_________\n(^١) في [ز]: (الحسين).\n(^٢) في [ز]: زيادة (ومحمد).","vol":"8","page":134},{"text":"١٤١٨٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق قال: سألت عبد اللَّه بن شداد عن الحج الأكبر فقال: (الحج الأكبر يوم النحر، والحج الأصغر) (^١) العمرة.\n_________\n(^١) سقط من: [أ، ن].","vol":"8","page":134},{"text":"١٤١٨٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن مجاهد قال: كان يقال: العمرة هي الحجة الصغرى.","vol":"8","page":134},{"text":"١٤١٨٤ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن التيمي عن (حيان) (^١) ابن عمير عن ابن عباس قال: نسكان للَّه عليك، (ولا) (^٢) يضرك بأيهما بدأت (^٣).\n_________\n(^١) في [ن]: (حبان).\n(^٢) في [ص]: (لا).\n(^٣) صحيح.","vol":"8","page":135},{"text":"١٤١٨٥ - حدثنا أبو بكر قال: حدثنا (^١) يحيى بن يعلى عن منصور عن مجاهد قال: العمرة الحج الأصغر.\n_________\n(^١) زاد في [أ، ب، ن]: (عيسى بن يونس عن التيمي)، وفي [جـ، ص، ز]: سقطت.","vol":"8","page":135},{"text":"<span data-type='title' id=toc-1945>[١٥٠] من قال (تجزئ) (^١) المتعة من العمرة</span>\n_________\n(^١) في [جـ، ز]: (يجزي).","vol":"8","page":135},{"text":"١٤١٨٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن أشعث قال: كان الحسن يقول: تجزيء المتعة من (العمرة) (^١).\n_________\n(^١) في [ن]: (عمرة).","vol":"8","page":135},{"text":"١٤١٨٧ - حدثنا أبو بكر قال: حدثنا أبو خالد عن داود قال: قلت لعطاء: هل يجزئ (عنا) (^١) مما افترض علينا منها -يعني العمرة- التمتع؟ قال: نعم.\n_________\n(^١) في [جـ، ص]: (عنها).","vol":"8","page":135},{"text":"١٤١٨٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا) (^١) سفيان عن ليث (عن عطاء وطاوس) (^٢) ومجاهد قالوا: العمرة واجبة وتجزيء منها المتعة.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (وعطا عن طاووس).","vol":"8","page":135},{"text":"<span data-type='title' id=toc-1946>[١٥١] من قال: إذا وقف بعرفة قبل أن يطلع الفجر فقد أدرك</span>","vol":"8","page":136},{"text":"١٤١٨٩ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن (ابن) (^١) أبي ليلى وابن (جريج) (^٢) عن عطاء أن النبي -ﷺ- قال: \"من أدرك عرفة قبل أن يطلع (الفجر) (^٣) فقد أدرك الحج، ومن فاتته عرفة (فقد فاته الحج) (^٤) \" (^٥).\n_________\n(^١) سقط من: [ص، ن].\n(^٢) في [ب، ص، ن]: (جريح).\n(^٣) سقط من: [ب، ن].\n(^٤) في [جـ، ز، ص]: (فإنه الحج).\n(^٥) مرسل؛ عطاء تابعي.","vol":"8","page":136},{"text":"١٤١٩٠ - حدثنا حفص عن (ابن) (^١) أبي ليلى عن نافع عن ابن عمر مثله (^٢).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) ضعيف؛ ابن أبي ليلى ضعيف.","vol":"8","page":136},{"text":"١٤١٩١ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن ابن أبي (مليكة) (^١) عن ابن عباس وابن الزبير قالا: من وطئ عرفة بليل فقد أدرك الحج (^٢).\n_________\n(^١) في [ص]: (مكيكة).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":136},{"text":"١٤١٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حسين بن عبد اللَّه عن عكرمة عن ابن عباس قال: من وقف بعرفات بليل فقد أدرك الحج إن اتقى وبرّ (^١).\n_________\n(^١) ضعيف؛ لحال حسين بن عبد اللَّه.","vol":"8","page":136},{"text":"١٤١٩٣ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن حميد عن بكر بن عبد اللَّه عن سالم بن عبد اللَّه بن عمر قال: إذا وقف الرجل بعرفة بليل فقد تم حجه، وإن لم يدرك الناس بجمع.","vol":"8","page":136},{"text":"١٤١٩٤ - حدثنا أبو بكر قال: حدثنا غندر عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب وسليمان بن يسار وعطاء بن أبي رباح وسالم بن عبد اللَّه قالوا: إذا وقف (بليل) (^١) بعرفات فقد أدرك الحج، وإن لم يدرك الناس بجمع.\n_________\n(^١) في [جـ، ص]: زيادة (بليل).","vol":"8","page":137},{"text":"١٤١٩٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن [بكر عن سالم قال: من وقف بعرفة (بليل) (^١) فقد أدرك الحج، وإن لم يدرك الناس بجمع.\n_________\n(^١) سقط من: [ف].","vol":"8","page":137},{"text":"١٤١٩٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن] (^١) نافع (قال) (^٢): من وقف بعرفة بليل قبل أن يطلع الفجر فقد أدرك الحج، ومن لا، فقد فاته، فليطف بالبيت وليسع بين الصفا والمروة ويحلق رأسه ويحل ويحج من العام القبل ويهدي، فإن لم يجد فصيام ثلاثة أيام في الحج وسبعة إذا رجع.\n_________\n(^١) سقط من: [ز]: (بكر عن سالم قال: من وقف بعرفة بليل فقد أدرك الحج، وإن لم يدرك الناس بجمع).\n(^٢) متكررة في: [أ، ب].","vol":"8","page":137},{"text":"١٤١٩٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن وعطاء أنهما قالا: إذا وقف الرجل بعرفات قبل طلوع الفجر ليلة (النحر) (^١) فقد أدرك الحج، وإن لم يدرك الناس بجمع.\n_________\n(^١) في [ص]: (الفجر).","vol":"8","page":137},{"text":"١٤١٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: من فاتته عرفة (أو جمع) (^١) فاته الحج.\n_________\n(^١) في [جـ، ز، ص]: (أو جمع)، وفي [أ]: (وجمع)، وفي [ب، ن]: (أو مجمع).","vol":"8","page":137},{"text":"١٤١٩٩ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام عن قتادة عن سعيد بن المسيب قال: من أدرك عرفة قبل طلوع الفجر فقد أدرك الحج.","vol":"8","page":138},{"text":"١٤٢٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن (الشعبي) (^١) عن (عروة) (^٢) بن (مضرس) (^٣) الطائي أنه حج على عهد النبي -ﷺ- فلم يدرك الناس إلا وهم بجمع، قال: فأتيت النبي -ﷺ- فقلت: يا رسول اللَّه أتعبت نفسي وأنصبت راحلتي واللَّه ما (تركت) (^٤) جبلًا من الجبال إلا (وقد) (^٥) وقفت عليه فهل لي من حج؟ فقال رسول اللَّه -ﷺ-: \"من صلى معنا هذه الصلاة وقد أفاض قبل ذلك من عرفات ليلًا أو (نهارًا) (^٦) فقد قضى تفثه وتم حجه\" (^٧).\n_________\n(^١) في [ن]: (العشبي).\n(^٢) في [ص]: (عرفة).\n(^٣) في [ن]: (مطرس).\n(^٤) في [ص]: (نزلت).\n(^٥) في [جـ، ز، ص]: زيادة (وقد).\n(^٦) في [ص]: (ونهارًا).\n(^٧) صحيح، أخرجه أحمد (١٦٢٠٨)، وأبو داود (١٩٥٠)، والترمذي (٨٩١)، والنسائي ٥/ ٢٦٣، وابن ماجه (٣٠١٦)، وابن خزيمة (٢٨٢٠)، وابن حبان (٣٨٥١)، والحاكم ١/ ٤٦٣، والحميدي (٩٠٠)، وابن الجارود (٤٦٧)، وابن سعد (٦/ ٣١)، والبخاري في التاريخ ٧/ ٣١، والطيالسي (١٢٨٢)، والدارمي (٢/ ٥٩)، وابن أبي عاصم في الآحاد (٢٤٩١)، والطحاوي ٢/ ٢٠٨، والطبراني ١٧/ (٣٨٥)، والدارقطني ٢/ ٢٣٩، والبيهقي ٥/ ١٧٣، وأبو نعيم في الحلية ٤/ ٣٣٤، وابن عبد البر في التمهيد ٩/ ٢٧٣، وأبو يعلى (٩٤٦)، وابن البخاري في مشيخته ٢/ ١٤٩٧، وابن عساكر ٥٦/ ٥، وابن الأثير في أسد الغابة ٤/ ٣٨، وابن قانع ٢/ ٢٦٣، وابن الجوزي في التحقيق (١٣٢٩)، وابن حزم في المحلى ٧/ ١٢٢.","vol":"8","page":138},{"text":"١٤٢٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (بكير) (^١) (بن) (^٢) عطاء عن عبد الرحمن بن يعمر قال: سمعته يقول سمعت رسول اللَّه -ﷺ- وهو واقف بعرفة وأتاه أناس من أهل مكة فقالوا: يا رسول اللَّه كيف الحج؟ قال: \"الحج عرفة، فمن جاء قبل طلوع الفجر ليلة (جمعٍ) (^٣) فقد تم حجه، مِنًى ثلاثةُ أيام، فمن تعجل في يومين فلا إثم عليه، ومن تأخر فلا إثم عليه\"، ثم أردف رجلًا خلفه (ينادي بهن) (^٤) (^٥).\n_________\n(^١) في [ص]: (كبير)، وفي [أ، ب، ن]: (بكر).\n(^٢) في [أ، ب، ن]: (عن).\n(^٣) سقط من: [ص].\n(^٤) في [ن]: (يناديهن).\n(^٥) صحيح، أخرجه أحمد (١٨٧٧٤)، والنسائي ٥/ ٢٥٦، وأبو داود (١٩٤٩)، والترمذي (٨٨٩)، وابن ماجة (٣٠١٥)، وابن خزيمة (٢٨٢٢)، وابن حبان (٣٨٩٢)، والحاكم ١/ ٤٦٣، والحميدي (٨٩٩)، والبخاري في التاريخ ٢/ ١١، وابن أبي عاصم في الآحاد (٩٥٧)، وابن الجارود (٤٦٨)، والطحاوي ٢/ ٢٠٩، وابن قانع ٢/ ١٦٥، والدارقطني ٢/ ٢٤٠، وأبو نعيم في الحلية ٧/ ١١٩، والبيهقي ٥/ ١١٦، وابن عبد البر في الاستذكار (٨٥٠١)، والبغوي (٢٠٠١)، وابن الأثير في أسد الغابة ٣/ ٥٠٣، والمزي ١٨/ ٢١، والطيالسي (٣٠٩)، وعبد بن حميد (٣١٠)، وابن البخاري في مشيخته ص ٤٠١، والخطيب ٩/ ٢٩٦، وابن سعد ٢/ ١٧٩، وابن حزم في المحلى ٧/ ١٢١.","vol":"8","page":139},{"text":"<span data-type='title' id=toc-1947>[١٥٢] في الرجل إذا فاته الحج ما يكون عليه</span>","vol":"8","page":139},{"text":"١٤٢٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن إبراهيم عن الأسود عن عمر وزيد قالا في الرجل يفوته الحج: يحل بعمرة وعليه الحج من قابل (^١).\n_________\n(^١) صحيح.","vol":"8","page":139},{"text":"١٤٢٠٣ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن (ابن) (^١) أبي ليلى عن عطاء أن نبي اللَّه -ﷺ- قال: \"من لم يدرك فعليه دم ويجعلها عمرة، وعليه الحج من قابل\" (^٢).\n_________\n(^١) سقطت من: [ص].\n(^٢) مرسل ضعيف؛ عطاء تابعي وابن أبي ليلى ضعيف.","vol":"8","page":140},{"text":"١٤٢٠٤ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن ابن أبي ليلى عن نافع عن ابن عمر مثله (^١).\n_________\n(^١) ضعيف؛ لحال ابن أبي ليلى.","vol":"8","page":140},{"text":"١٤٢٠٥ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن (جريج) (^١) عن ابن طاوس عن أبيه في الذي يفوته الحج، قال: «تعود) (^٢) حجته عمرة) (^٣)] (^٤).\n_________\n(^١) في [أ، ب، ص، ن]: (جريح).\n(^٢) في [ن]: (يعود).\n(^٣) في [ص]: (يجعلها عمرة).\n(^٤) سقط الخبر من: [ز].","vol":"8","page":140},{"text":"١٤٢٠٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن حنظلة عن القاسم في الذي يفوته الحج قال: (يجعلها) (^١) عمرة وعليه الحج من العام التابع (ويهدي) (^٢)، فإن لم يجد (صام) (^٣) ثلاثة أيام في الحج وسبعة إذا رجع.\n_________\n(^١) في [ب]: (جعلها عمرة).\n(^٢) في [ص]: (فيهدي).\n(^٣) في [جـ، ص، ز]: (صيام).","vol":"8","page":140},{"text":"١٤٢٠٧ - [حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الهيثم عن طلحة عن إبراهيم أنه قال: إذا فاته الحج جعلها عمرة وعليه الهدي أحب إليَّ] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، ن].","vol":"8","page":140},{"text":"١٤٢٠٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلي بن عبد الأعلى عن معمر عن الزهري قال: يجعلها عمرة وعليه الهدي (والحج من قابل) (^١).\n_________\n(^١) في [أ، ب]: زيادة (والحج)، وفي [جـ، ص، ز]: (والحج من قابل).","vol":"8","page":141},{"text":"١٤٢٠٩ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن سفيان عن منصور عن إبراهيم عن الأسود عن عمر قال: يحل بعمرة وعليه الحج من قابل (^١).\n_________\n(^١) صحيح.","vol":"8","page":141},{"text":"<span data-type='title' id=toc-1948>[١٥٣] في سرعة السير في الحج</span>","vol":"8","page":141},{"text":"١٤٢١٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الحسن بن عمرو عن (مهران أبي صفوان) (^١) عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"من أراد منكم الحج فليتعجل\" (^٢).\n_________\n(^١) في [جـ، ص]: (مهران بن صفوان)، وفي [أ، ب]: (مسهر أن أبي صفوان)، وفي [ن]: (مسهر عن أبي صفوان).\n(^٢) مجهول؛ لجهالة مهران، أخرجه أحمد (١٩٧٣)، وأبو داود (١٧٣٢)، والحاكم ١/ ٤٤٨، وعبد بن حميد (٧٢٠)، والدارمي (١٧٨٤)، والدولابي ٢/ ١٢، والبيهقي ٤/ ٣٣٩، والخطيب ٥/ ٤٧، والمزي ٢٨/ ٥٩٩.","vol":"8","page":141},{"text":"١٤٢١١ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش قال: كان حبيب وأصحابه (يتأخرون) (^١) حتى يدخل من ذي القعدة ما شاء اللَّه، فكره ذلك إبراهيم.\n_________\n(^١) في [جـ، ص]: (يأخرون).","vol":"8","page":141},{"text":"١٤٢١٢ - حدثنا أبو بكر قال: حدثنا إسحاق بن سليمان الرازي عن (أبي سنان) (^١) عن عمرو بن مرة قال: كان طاوس يقدم في أول الناس وينفر في آخر الناس.\n_________\n(^١) في [ص]: (ابن سيار)، وفي [جـ]: (أبي سيار).","vol":"8","page":141},{"text":"١٤٢١٣ - حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون قال: كان محمد لا يرى بأسًا أن يشتري الرجل البعير يتعجل عليه.","vol":"8","page":142},{"text":"١٤٢١٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن بُريد بن عبد اللَّه عن جده أبي بردة قال: أهللت (^١) (هلال) (^٢) ذي الحجة بالكوفة، ثم وافيت الناس بالموقف عشية عرفة، فلم يعب ذلك أبو موسى (^٣).\n_________\n(^١) في [أ، ب]: زيادة (في).\n(^٢) سقط من: [ن].\n(^٣) صحيح.","vol":"8","page":142},{"text":"١٤٢١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن (برجان) (^١) عن جابر بن زيد أنه سار من البصرة إلى مكة في إثني عشر أو ثلاث عشر الشك مني.\n_________\n(^١) في [أ، ب، ص، ن]: (برحان).","vol":"8","page":142},{"text":"١٤٢١٦ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن (^١) عاصم عن (^٢) المسيب قال: سار إلينا عبد اللَّه من المدينة حين قتل عمر في سبع (^٣).\n_________\n(^١) في [ص]: زيادة (أبي).\n(^٢) سقط من: [أ، ب، ز، ن].\n(^٣) منقطع؛ المسيب لا يروي عن ابن مسعود.","vol":"8","page":142},{"text":"١٤٢١٧ - حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون عن نافع عن ابن عمر أنه سار من مكة إلى المدينة في ثلاث حين استُصرخ على صفية (^١).\n_________\n(^١) صحيح.","vol":"8","page":142},{"text":"<span data-type='title' id=toc-1949>[١٥٤] في المتعة من كان يراها (و) (^١) يرخص فيها</span>\n_________\n(^١) في [أ، ن]: (أو).","vol":"8","page":143},{"text":"١٤٢١٨ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن ليث عن طاوس عن ابن عباس قال: تمتع رسول اللَّه -ﷺ- وأبو بكر وعمر وعثمان وأول من نهى عنها معاوية (^١).\n_________\n(^١) ضعيف؛ لحال ليث، أخرجه الترمذي (٨٢٢)، وأحمد (٢٦٦٤)، والطحاوي ٢/ ١٤١، والطبراني (١٠٩٦٥)، وابن عساكر ٥٩/ ٢٠٣، وابن الجوزي في التحقيق (١٢٣٢)، وابن حزم في حجة الوداع ١/ ٣٥٤.","vol":"8","page":143},{"text":"١٤٢١٩ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن سفيان عن سلمة بن كهيل عن طاوس عن ابن عباس قال: سمعت عمر يقول: لو اعتمرت (ثم اعتمرت) (^١) ثم حججت (لتمتعت) (^٢) (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [جـ، ص]: (لتمتعت)، وفي [أ، ب، ز، ن]: (فتمتعت).\n(^٣) صحيح.","vol":"8","page":143},{"text":"١٤٢٢٠ - حدثنا أبو بكر قال: حدثنا (يعلى) (^١) بن عبيد عن (عمر) (^٢) بن ذر عن مجاهد قال: كان ابن عمر وابن عباس يقدمان متمتعين (^٣).\n_________\n(^١) في [ص]: (على).\n(^٢) في [أ، ب، ن]: (عمير).\n(^٣) صحيح.","vol":"8","page":143},{"text":"١٤٢٢١ - حدثنا أبو بكر قال: حدثنا يحيى (بن سعيد) (^١) عن التيمي عن غنيم بن قيس قال: سألت سعدًا عن المتعة وعن الجمع بينهما؟ فقال: فعلنا هذا، وهذا كافر برب الكعبة أو كافر برب العرش يعني معاوية (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح، أخرجه مسلم (١٢٢٥)، وأحمد (١٥٦٨).","vol":"8","page":143},{"text":"١٤٢٢٢ - حدثنا أبو بكر قال: حدثنا (معتمر بن) (^١) سليمان عن (أبي) (^٢) معن قال: سمعت ابن عمر وابن الزبير وجابر بن زيد وأبا العالية والحسن يأمرون بمتعة الحج (^٣).\n_________\n(^١) في [جـ، ص، ز]: (معمر بن أبي)، وفي [أ]: (معتمر بن).\n(^٢) في [ص]: (ابن)، وفي [أ، ن]: (ابن أبي)، وانظر: تاريخ ابن معين ٤/ ٢٦٨، والكنى للبخاري ١/ ٧٠، والكنى للدولابي ٣/ ١٠٣٥، والثقات ٧/ ٦٦٤.\n(^٣) مجهول؛ لجهالة أبي معن.","vol":"8","page":144},{"text":"١٤٢٢٣ - حدثنا أبو بكر قال: حدثنا أبو خالد عن العوام عن طاوس قال: إن تمام الحج: العمرة قبلها.","vol":"8","page":144},{"text":"١٤٢٢٤ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن شعيب بن (الحبحاب) (^١) قال: أمرني أبو العالية بمتعة الحج.\n_________\n(^١) في [أ، ب، ن]: (الجيحاب).","vol":"8","page":144},{"text":"١٤٢٢٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن خالد بن دينار قال: سمعت عطاء يأمر بمتعة الحج.","vol":"8","page":144},{"text":"١٤٢٢٦ - حدثنا أبو بكر قال: حدثنا وكيع عن عثمان بن أبي الحكم عن سعيد ابن جبير قال: أين أنت من المتعة (تجعل) (^١) (غرزتين) (^٢) في غرزة.\n_________\n(^١) في [ب، ن]: (يجعل).\n(^٢) في [ز]: (غرتين).","vol":"8","page":144},{"text":"١٤٢٢٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد قال: قال مجاهد: لو حججت من أرضك هذه، -يعني الكوفة- سبعين حجة لجعلت مع كل حجة عمرة، قال: فقلت: أقرن، قال: لا، قال: أجعلها عمرة (بتلًا) (^١).\n_________\n(^١) أي: منقطعة عن الحج، وسقط من: [ن]، وفي [ب]: (قبلها).","vol":"8","page":144},{"text":"١٤٢٢٨ - حدثنا أبو بكر قال: حدثنا حاتم بن وردان عن يونس عن (الحسن) (^١) قال: كان يراها قبل أن يحج، ولو حج الرجل عشرين مرة.\n_________\n(^١) في [ب]: (الحسين).","vol":"8","page":145},{"text":"١٤٢٢٩ - حدثنا أبو بكر قال: حدثنا يعلى عن أبي بسطام عن الضحاك قال: لو حججت ثمانين حجة لجعلت مع كل حجة متعة.","vol":"8","page":145},{"text":"١٤٢٣٠ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن ليث عن مجاهد قال: حججت أربعين حجة ما خرجت إلا متمتعًا.","vol":"8","page":145},{"text":"١٤٢٣١ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن ابن أبي عروبة عن مالك ابن دينار قال: سألت ثمانية نفر عن المتعة، فكلهم أمرني بها: الحسن وعطاء وطاوس وجابر (بن زيد وسالم) (^١) بن عبد اللَّه وعكرمة ومجاهد والقاسم.\n_________\n(^١) تكرر في [ب].","vol":"8","page":145},{"text":"<span data-type='title' id=toc-1950>[١٥٥] من كره المتعة</span>","vol":"8","page":145},{"text":"١٤٢٣٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن أبيه عن أبي ذر قال: كانت المتعة لأصحاب النبي -ﷺ- خاصة (^١).\n_________\n(^١) صحيح، أخرجه مسلم (١٢٢٤)، وابن ماجه (٢٩٨٥).","vol":"8","page":145},{"text":"١٤٢٣٣ - (حدثنا أبو بكر قال) (^١): حدثنا عبد الرحمن بن مهدي عن سفيان عن (عياش) (^٢) العامري عن إبراهيم التيمي عن أبي ذر قال: كانت لنا\n⦗١٤٦⦘\n(رخصة) (^٣) يعني المتعة في الحج (^٤).\n_________\n(^١) تكرر في: [ن].\n(^٢) في [أ، ب، ن]: (عباس)، وفي [ص]: (جابر).\n(^٣) في [أ، ن]: (خاصة).\n(^٤) صحيح، أخرجه مسلم (١٢٢٤)، والنسائي (٥/ ١٧٩).","vol":"8","page":145},{"text":"١٤٢٣٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الأعمش عن أبي الضحى قال: سألت علقمة عن المتعة في الحج فقال: ما شعرت (أن) (^١) أحدًا يفعلها.\n_________\n(^١) في [ب، ن]: (أرى).","vol":"8","page":146},{"text":"١٤٢٣٥ - حدثنا أبو بكر قال: حدثنا حاتم بن وردان عن يونس (عن) (^١) ابن سيرين أنه كان لا يرى المتعة قبل الحج، ويقول: ابدأ بالحج واعتمر.\n_________\n(^١) سقط من: [ن].","vol":"8","page":146},{"text":"١٤٢٣٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام (بن حسان عن هشام) (^١) بن عروة عن أبيه قال: إنما المتعة للمحصر، وتلا هذه الآية: ﴿(فَإِذَا) (^٢) أَمِنْتُمْ (فَمَنْ) (^٣) تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ﴾ [البقرة: ١٩٦].\n_________\n(^١) سقط من: [أ، ص، ن].\n(^٢) في [ن]: (وإذا).\n(^٣) في [ب]: (عن).","vol":"8","page":146},{"text":"<span data-type='title' id=toc-1951>[١٥٦] فيما (يقام) (^١) من العمرة</span>\n_________\n(^١) في [أ]: (يقيم)، وفي [ب، ن]: (يقدم).","vol":"8","page":146},{"text":"١٤٢٣٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن ابن جريج عن مزاحم ابن أبي مزاحم عن عبد العزيز بن عبد اللَّه بن خالد بن (أسيد) (^١) عن\n⦗١٤٧⦘\n(مخرش) (^٢) الكعبي أن رسول اللَّه -ﷺ- اعتمر من الجعرانة (ثم أصبح بالجعرانة) (^٣) (كبائت) (^٤) (^٥).\n_________\n(^١) في [جـ، ص، ن]: (أسد).\n(^٢) في [أ، ب، ن]: (بحر)، وفي [ص]: (عرس)، وفي [ز]: (محرش)، ورواية ابن جريج بالخاء المعجمة، انظر: سنن البيهقي ٤/ ٣٥٧، ومعرفة السنن ٣/ ٥٠٨، والجرح والتعديل ٨/ ٤٢٧، ومسند أحمد ٢/ ١٥٥، والاستيعاب ٤/ ١٤٦٦، والمعرفة والتاريخ ٣/ ٣٠٠، وتهذيب الكمال ٢٧/ ٢٨٥، وطبقات ابن سعد ٥/ ٤٦٠.\n(^٣) سقط من: [ب، ن].\n(^٤) في [ب]: (كبايت)، وفي [أ]: (كبابت).\n(^٥) حسن؛ صرح ابن جريج بالتحديث عند النسائي في الكبرى (٤٢٣٦)، وأحمد (١٥٥١٤)، والحديث أخرجه أحمد (١٥٥١٣)، والنسائي ٥/ ٢٠٠، والترمذي (٩٣٥)، وأبو داود (١٩٩٦)، والدارمي ٢/ ٥٢، والحميدي (٨٦٣)، وابن أبي عاصم في الآحاد (٢٣١٢)، والطبراني ٢٠/ (٧٧٢)، والبيهقي ٤/ ٣٥٧، ويعقوب في المعرفة ٣/ ٣٠٠، والأزرقي ٢/ ٢٠٧، وابن عبد البر في الاستيعاب ٤/ ١٤٦٦، وابن قانع ٣/ ٩٠.","vol":"8","page":146},{"text":"١٤٢٣٨ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن الشعبي أن رسول اللَّه -ﷺ- أقام في عمرته ثلاثًا (^١).\n_________\n(^١) مرسل.","vol":"8","page":147},{"text":"١٤٢٣٩ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن شيخ من بني (غفار) (^١) من أهل مكة (عن) (^٢) عبد اللَّه بن أبي حية قال: كان أبو ذر إذا دخل مكة لم يقم بها إلا ثلاثًا، حتى يخرج يعني (بحج) (^٣) أو (بعمرة) (^٤) (^٥).\n_________\n(^١) في [ب]: (عقار).\n(^٢) سقط من: [ص].\n(^٣) في [ز]: (الحج).\n(^٤) في [أ]: (لعمرة)، وفي [جـ، ص]: (عمرة).\n(^٥) مجهول.","vol":"8","page":147},{"text":"١٤٢٤٠ - حدثنا أبو بكر قال: حدثنا بشر بن المفضل عن عبد الرحمن بن إسحاق عن أبيه عن عبد الرحمن بن عمرو بن (سهل) (^١) قال: لقد رأيت عثمان يقدم مكة ونحن معه، فما يحل بها عقدة حتى يخرج، ما يزيد على أن يطوف بالبيت وبين الصفا والمروة (^٢).\n_________\n(^١) في [ب، ن]: (سهيل).\n(^٢) حسن؛ عبد الرحمن بن إسحاق صدوق.","vol":"8","page":148},{"text":"١٤٢٤١ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم أنه كان يستحب أن يقيم المحرم ثلاثًا.","vol":"8","page":148},{"text":"١٤٢٤٢ - حدثنا أبو بكر قال: حدثنا هشيم عن (يونس) (^١) عن الحسن مثله.\n_________\n(^١) في [ن]: (يوسف).","vol":"8","page":148},{"text":"١٤٢٤٣ - حدثنا أبو بكر قال: حدثنا هشيم عن حميد بن يعلى (بن) (^١) حكيم أن عمر بن عبد العزيز قدم ليلًا وهو معتمر، فقضى عمرته من ليلته، ثم نفر قبل أن يصبح.\n_________\n(^١) في [ص]: (عن).","vol":"8","page":148},{"text":"١٤٢٤٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن عون (عن) (^١) ابن سيرين قال: كانوا يستحبون أن يقيموا في العمرة ثلاثًا.\n_________\n(^١) سقط من: [ص].","vol":"8","page":148},{"text":"١٤٢٤٥ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن جعفر بن سليمان عن عطاء بن السائب قال: كان أصحاب عبد اللَّه يقيمون معتمرين، فيقضون الطواف ثم يخرجون من ليلتهم.","vol":"8","page":148},{"text":"١٤٢٤٦ - [حدثنا أبو بكر قال: حدثنا زيد بن حباب (^١) عن إسماعيل بن عبد الملك قال: رأيت] (^٢) عمر بن عبد العزيز يقدم حاجًا أو معتمرًا فلا يقيم إلا ثلاثًا حتى يخرج.\n_________\n(^١) في [ص]: زيادة (عن زيد).\n(^٢) في [ص]: ما بين القوسين مقدم قبل الخبر رقم [١٤٢٤٦] وباقي الخبر بعده.","vol":"8","page":149},{"text":"١٤٢٤٧ - حدثنا أبو بكر قال: حدثنا الفضل [بن دكين عن أفلح عن أبيه: أن عمر أقام في العمرة ثلاث ليال (^١).\n_________\n(^١) منقطع.","vol":"8","page":149},{"text":"١٤٢٤٨ - حدثنا أبو بكر قال: حدثنا الفضل] (^١) عن أفلح قال: أقمت مع القاسم ابن محمد في العمرة ثلاثًا.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ن].","vol":"8","page":149},{"text":"١٤٢٤٩ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن (عبد اللَّه) (^١) بن عمر قال: سمعت مشيختنا يذكرون أن عاصم بن عمر بن الخطاب كان يأتي مكة معتمرًا، فلا يحل رحله حتى يرجع.\n_________\n(^١) في [ن]: (عبيد اللَّه).","vol":"8","page":149},{"text":"١٤٢٥٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن (إسماعيل بن أمية عن مزاحم ابن أبي مزاحم عن) (^١) عبد العزيز بن عبد اللَّه بن خالد بن (أسيد) (^٢) عن\n⦗١٥٠⦘\n(محرش) (^٣) أن رسول اللَّه -ﷺ- اعتمر من الجعرانة ثم أصبح (بها) (^٤) (كبائت) (^٥) قال: ورأيت ظهره كأنه سبيكة فضة (^٦).\n_________\n(^١) سقط من: [أ، جـ، ص، ز، ف، ن]؛ وسيأتي الحديث ٤/ ٧١ برقم: [١٦٣٠١]، بهذه الزيادة في باب من رخص أن يدخل مكة ليلًا برقم (٤٦١)، ومن طريق سفيان أخرجه أحمد (١٥٥١٢)، والنسائي ٥/ ٢٠٠، والشافعي في الأم ٢/ ١٣٤، والحميدي (٨٦٣)، وابن أبي عاصم في الآحاد (٢٣١٢)، ويعقوب في المعرفة (٣/ ٣٠٠)، والطبراني ٢٠/ (٧٧٢)، والبيهقي ٤/ ٣٥٧، وابن عبد البر في التمهيد ٢٤/ ٤٠٩؛ وكلهم أثبت هذه الزيادة.\n(^٢) في [جـ، ص]: (أسد).\n(^٣) في [ن]: (محرص)، وفي [أ، ب]: (محرس).\n(^٤) سقط من: [أ، ب، ن].\n(^٥) سقط من: [ب، ز].\n(^٦) حسن؛ مزاحم صدوق، وتقدم برقم [١٤٢٣٨].","vol":"8","page":149},{"text":"<span data-type='title' id=toc-1952>[١٥٧] (في) (^١) ضرب البدنة وخطمها و(زمها)</span> (^٢)\n_________\n(^١) في [أ، ب، جـ، ص، ن]: (من).\n(^٢) في [أ، ب، ن]: (زمامها).","vol":"8","page":150},{"text":"١٤٢٥١ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ليث عن طاوس قال: لا تركب البدنة إلا مزمومة (أو مخطومة) (^١) أو مخشوشة.\n_________\n(^١) سقط من: [ص].","vol":"8","page":150},{"text":"١٤٢٥٢ - حدثنا أبو بكر قال: حدثنا (ابن نمير عن) (^١) عبد الملك عن عطاء قال: (يفطر ويخطم) (^٢) إذا خاف عليها أن تهلك.\n_________\n(^١) في [ص]: (ابن عمر نمير).\n(^٢) في [ص]: (تقطر واتفطم)، وفطرها: حلبها بأطراف الأصابع، وخطمها: وضع حبل على وجهها ليمسكها، وزمها: وضعه على أنفها.","vol":"8","page":150},{"text":"١٤٢٥٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن ابن الأسود عن أبيه أنه كان [يخطم (بدنته) (^١) وكان] (^٢) ابن الزبير يفعل ذلك (^٣).\n_________\n(^١) في [ز]: (بدنه).\n(^٢) في [ص]: سقط ما بين القوسين.\n(^٣) ضعيف؛ لحال جابر الجعفي.","vol":"8","page":150},{"text":"١٤٢٥٤ - (حدثنا) (^١) أبو بكر قال: حدثنا وكيع عن إسرائيل (عن جابر) (^٢) (عن أبي جعفر) (^٣) قال: أخطم (البدنة) (^٤) وأضربها.\n_________\n(^١) في [أ، ب، ص]: (قال).\n(^٢) في [ز]: (عن جويبر)، وسقط من: [أ، ب، ن].\n(^٣) سقط من: [ز].\n(^٤) في [ص]: (لبدنة).","vol":"8","page":151},{"text":"١٤٢٥٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن (ثوير) (^١) عن أبيه: أن علقمة والأسود وعمرو بن ميمون كانوا لا يزمون رواحلهم.\n_________\n(^١) في [، ب، جـ، ص، ز، ن]: (جويبر).","vol":"8","page":151},{"text":"<span data-type='title' id=toc-1953>[١٥٨] من كان إذا رمى الجمرة مشى إليها</span>","vol":"8","page":151},{"text":"١٤٢٥٦ - حدثنا أبو بكر قال: حدثنا (حفص) (^١) بن غياث عن جعفر عن أبيه أن النبي -ﷺ- وأبا بكر وعمر كانوا يمشون إلى الجمار (^٢).\n_________\n(^١) في [أ، ب، ن]: (جعفر).\n(^٢) مرسل؛ أبو جعفر تابعي.","vol":"8","page":151},{"text":"١٤٢٥٧ - قال: وكان علي بن حسين يمشي إليها.","vol":"8","page":151},{"text":"١٤٢٥٨ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو خالد (الأحمر) (^٢) عن ابن جريج عن نافع عن ابن عمر: أنه كان يمشي إليها مقبلًا ومدبرًا (^٣).\n_________\n(^١) في [جـ]: (نا)، وفي [ص]: (أنا).\n(^٢) سقط من: [ف].\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":151},{"text":"١٤٢٥٩ - حدثنا أبو بكر (قال) (^١): حدثنا أبو (خالد) (^٢) عن ابن جريج عن (^٣) عطاء، قال: أدركت الناس يمشون (إليها) (^٤) مقبلين ومدبرين.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (خالد الأحمر).\n(^٣) في [ز]: زيادة (نافع عن ابن عمر أنه كان يمشي).\n(^٤) سقط من: [جـ، ص].","vol":"8","page":152},{"text":"١٤٢٦٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن محمد بن المنكدر قال: رأيت ابن الزبير (يرمي) (^١) الجمار ماشيًا (^٢).\n_________\n(^١) في [ص]: (ومي).\n(^٢) صحيح.","vol":"8","page":152},{"text":"١٤٢٦١ - حدثنا أبو بكر قال: حدثنا (معن) (^١) بن عيسى (عن) (^٢) عبيدة ابنة (نابل) (^٣) قالت: رأيت عائشة بنت سعد ترمي الجمار وهي ماشية.\n_________\n(^١) في [ن]: (معين).\n(^٢) في [أ، ب، ز، ن]: (بن).\n(^٣) في [ص]: (ناثل).","vol":"8","page":152},{"text":"١٤٢٦٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبيد اللَّه بن (عمر) (^١) عن نافع عن ابن عمر أنه (كان) (^٢) يرمي الجمار ماشيًا ذاهبًا (و) (^٣) راجعًا (^٤).\n_________\n(^١) في [جـ، ص]: (عمير).\n(^٢) سقط من: [ن].\n(^٣) سقط من: [ص].\n(^٤) صحيح.","vol":"8","page":152},{"text":"١٤٢٦٣ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن جريج عن عطاء قال: لم يكن يوجب المشي إليها، وكان يقول: ولِمَ يركب وهو صحيح.","vol":"8","page":152},{"text":"١٤٢٦٤ - حدثنا أبو بكر قال: حدثنا ابن نمير عن إبراهيم (بن) (^١) نافع عن عطاء (عن) (^٢) جابر: أنه كان لا يركب إلى الجمار إلا من ضرورة (^٣).\n_________\n(^١) في [أ، ب، ن]: (عن).\n(^٢) سقط من: [ص].\n(^٣) صحيح.","vol":"8","page":153},{"text":"١٤٢٦٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سعيد بن السائب عن محمد بن السائب عن أبيه قال: رأيت عمر بن الخطاب رأى رجلًا يقول بامرأته على (بعير ترمي) (^١) الجمرة قال: فعلاها بالدرة إنكارًا لركوبها (^٢).\n_________\n(^١) في [ص]: (في)، وفي [أ، ب، ن]: (بعير يرمي).\n(^٢) مجهول؛ لجهالة محمد والسائب.","vol":"8","page":153},{"text":"<span data-type='title' id=toc-1954>[١٥٩] من كان يرخص في الركوب (إلى) (^١) الجمار</span>\n_________\n(^١) في [ف]: (على).","vol":"8","page":153},{"text":"١٤٢٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن (أيمن بن نابل) (^١) عن قدامة بن عبد اللَّه قال: رأيت النبي -ﷺ- رمى جمرة العقبة يوم النحر على ناقة (له صهباء) (^٢)، لا ضَرْبَ ولا طَرْدَ ولا إليك إليك (^٣).\n_________\n(^١) في [أ، ب]: (أنمر بن بابل)، وفي [ص]: (أنمر بن مالك)، وفي [ن]: (المز بن بابل).\n(^٢) في [أ، ب، جـ، ص، ز]: (له صهباء)، وسقط من: [ن، ف].\n(^٣) حسن؛ أيمن صدوق، أخرجه أحمد (١٥٤١٠)، والترمذي (٩٠٣)، والنسائي ٥/ ٢٧٠، وابن ماجه (٣٠٣٥)، وابن خزيمة (٢٨٧٨)، والطيالسي (١٣٣٨)، والشافعي في المسند ١/ ٣٥٩، والدارمي ٢/ ٦٢، وابن أبي عاصم في الآحاد (١٤٩٩)، والحاكم ١/ ٦٣٨، وابن عدي ١/ ٤٢٤، والفاكهي (١٣٥٣)، والطبراني ١٩/ (٧٨)، والبيهقي ٥/ ١٣٠، وأبو يعلى (٩٢٨)، وعبد بن حميد (٣٥٧)، والبخاري في التاريخ (٧/ ١٧٨)، وأبو نعيم في الحلية ٧/ ١١٨، والمزي ٢٣/ ٥٥٠، والخطيب ١/ ٤١٤، وابن عساكر ٥/ ٤٩٠، وابن قانع ٢/ ٣٥٨، وابن حزم في المحلى ٧/ ١٨٨، والأصبهاني في أخلاق النبي ١/ ٣٤٣.","vol":"8","page":153},{"text":"١٤٢٦٧ - حدثنا أبو بكر (قال: حدثنا أبو) (^١) خالد عن حجاج عن الحكم عن مقسم عن ابن عباس أن النبي -ﷺ- رمى (جمرة العقبة) (^٢) على راحلته (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [جـ، ص، ز]: (الجمرة).\n(^٣) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٢٠٥٥)، وابن ماجه (٣٠٣٤)، والترمذي (٨٩٩).","vol":"8","page":154},{"text":"١٤٢٦٨ - [حدثنا أبو بكر قال: حدثنا مروان بن معاوية الفزاري عن أبي مالك الأشجعي قال: رأيت ابن الحنفية يرمي الجمار على برذون] (^١).\n_________\n(^١) سقط الخبر من: [ص].","vol":"8","page":154},{"text":"١٤٢٦٩ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن هارون بن أبي إبراهيم [عن عطاء (قال) (^١): رأيت ابن عمر واقفًا (عند) (^٢) الجمرة على حمار (^٣).\n_________\n(^١) في [ص]: (وقال).\n(^٢) في [ص]: (على).\n(^٣) صحيح؛ هارون هو الثقفي، يقال له: البربري لشبه جسمه بالبربر.","vol":"8","page":154},{"text":"١٤٢٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم] (^١) بن نافع عن ابن أبي نجيح عن عطاء قال: ركوب يومين ومشي يومين.\n_________\n(^١) سقط ما بين المعكوفين من: [ز].","vol":"8","page":154},{"text":"١٤٢٧١ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حجاج قال: (رأيت) (^١) عطاء [يرمي الجمرة على (دابته) (^٢)، فقلت له فقال: إني شيخ كبير.\n_________\n(^١) في [ف]: (سمعت)، وفي [ز]: (رأيت ابن).\n(^٢) في [جـ]: (دابة).","vol":"8","page":154},{"text":"١٤٢٧٢ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن إبراهيم بن نافع] (^١) عن ابن طاوس عن أبيه: أنه كان يرمي (الجمرة) (^٢) وهو راكب.\n_________\n(^١) سقط من: [أ، ص، ن].\n(^٢) في [ز]: (الجمار الجمرة).","vol":"8","page":155},{"text":"١٤٢٧٣ - حدثنا أبو بكر قال: حدثنا عبد الوهاب بن عطاء (عن عباية) (^١) قال رأيت سالمًا يرمي الجمار وهو على حمار.\n_________\n(^١) في [ص]: (عتابة).","vol":"8","page":155},{"text":"١٤٢٧٤ - حدثنا أبو بكر قال: حدثنا الفضل (بن دكين) (^١) عن أفلح عن القاسم قال: كان (يجيء) (^٢) فيرمي الجمرة يوم النحر وهو راكب.\n_________\n(^١) زيادة في: [جـ، ص].\n(^٢) سقط من: [ص]، وفي [أ، ب]: (يحيى).","vol":"8","page":155},{"text":"<span data-type='title' id=toc-1955>[١٦٠] في الإفاضة من جمع متى هي</span>؟","vol":"8","page":155},{"text":"١٤٢٧٥ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة قال: حدثنا عمرو عن عطاء عن ابن عباس قال: كنت (ممن) (^١) قدم رسول اللَّه -ﷺ- في ضعفة أهله (^٢).\n_________\n(^١) في [ز]: (مما).\n(^٢) صحيح، أخرجه مسلم (١٢٩٣)، وأحمد (١٩٢٠).","vol":"8","page":155},{"text":"١٤٢٧٦ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة قال: (أخبرني) (^١) عبيد اللَّه ابن أبي يزيد أنه سمع ابن عباس يقول: أنا ممن قدم رسول اللَّه -ﷺ- في ضعفة أهله (^٢).\n_________\n(^١) في [ن، ف]: (أخبرنا).\n(^٢) صحيح، أخرجه البخاري (١٦٧٨)، ومسلم (١٢٩٣).","vol":"8","page":155},{"text":"١٤٢٧٧ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر وسفيان عن سلمة بن كهيل عن الحسن (العرني) (^١) عن ابن عباس قال: قدمنا رسول اللَّه -ﷺ- (اغيلمة) (^٢) بني عبد المطلب على (حمرات) (^٣) من جمع، وجعل (يلطح) (^٤) أفخاذنا ويقول: \" (أَبنِيَّ) (^٥) لا ترموا الجمرة حتى تطلع الشمس\" (^٦).\n_________\n(^١) في [أ، ب، ن]: (العربي)، وفي [ز]: (العزي)، وفي [جـ]: (الطرفي)، وفي [ص]: (الطوقي).\n(^٢) في [ص]: (اغيلة).\n(^٣) في [ن، جـ]: (جمرات).\n(^٤) أي: يضربها بلا شدة، وفي [أ، ب، ن]: (يلطخ).\n(^٥) في [أ، ب، ن]: (أيتني).\n(^٦) منقطع؛ الحسن العرني لا يروي عن ابن عباس، وسيأتي الحديث في باب (٢٩٠)، من رواية الحسن العرني عن سعيد بن جبير أو الحسن عن ابن عباس، والحديث أخرجه أحمد (٢٠٨٢)، وأبو داود (١٩٤٠)، والنسائي ٥/ ٢٧٠، والطحاوي ٢/ ٢١٧، وابن حبان (٣٨٦٩)، والطبراني (١٢٦٩٩)، وأبو القاسم البغوي في الجعديات (٢١٧٥)، وأبو محمد البغوي في شرح السنة (١٩٤٣)، والبيهقي ٥/ ١٣١، وابن ماجه (٣٠٢٥)، والحميدي (٣٦٥).","vol":"8","page":156},{"text":"١٤٢٧٨ - زاد سفيان فيه: \"ولا إخال أحدًا (يرميها) (^١) حتى تطلع الشمس\" (^٢).\n_________\n(^١) في [ص]: (برميها)، وفي [جـ]: (يرمها).\n(^٢) منقطع؛ العرني لا يروي عن ابن عباس، أخرجه أحمد (٣١٩٢)، وابن ماجه (٣٠٢٥)، والبيهقي ٥/ ١٣٢.","vol":"8","page":156},{"text":"١٤٢٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن أبيه: أن النبي -ﷺ- أمر أم سلمة أن توافيه صلاة الصبح بمنى (^١).\n_________\n(^١) مرسل؛ عروة تابعي، أخرجه الطحاوي ٢/ ٢١٨، والشافعي (١/ ٣٥٧)، والبيهقي (٥/ ١٣٣)، وقوله بمنى وهم، وورد من حديث أم سلمة عند أحمد (٢٦٤٩٢)، والطحاوي ٢/ ٢٢١، وأبي يعلى (٧٠٠)، والطبراني ٢٣/ (٧٩٩)، ومن حديث عائشة عند أبى داود (١٩٤٢)، والحاكم ١/ ٤٦٩، والبيهقي ٥/ ١٣٣، ورجح الدارقطني رواية الإرسال.","vol":"8","page":156},{"text":"١٤٢٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن المسعودي عن الحكم عن مقسم عن ابن عباس: أن النبي -ﷺ- قدم ضعفة أهله وقال: \"لا ترموا (الجمرة) (^١) حتى تطلع الشمس\" (^٢).\n_________\n(^١) في [ص]: (اللجمرة).\n(^٢) منقطع؛ الحكم لم يسمعه من مقسم، أخرجه أحمد (٣٠٠٦)، والترمذي (٨٩٣)، والطيالسي (٢٧٠٣)، والطحاوي (٢/ ٢١٧)، والطبراني (١٢٠٧٨)، والبيهقي ٥/ ١٣٢، وابن عدي ٥/ ١٣١، وابن الجوزي في التحقيق (١٣٣٤)، وانظر: التاريخ الأوسط للبخاري ١/ ٢٩٥ (١٤٣٨).","vol":"8","page":157},{"text":"١٤٢٨١ - حدثنا أبو بكر قال: حدثنا ابن عيينة قال: حدثنا عمرو بن دينار عن سالم بن شوال عن أم (حبيبة) (^١) قالت: (قد) (^٢) (كنا) (^٣) نفعله على عهد النبي -ﷺ- (^٤).\n_________\n(^١) في [ص]: (حبيتة).\n(^٢) سقط من: [جـ، ص].\n(^٣) في [ب، ف]: (كن).\n(^٤) صحيح، أخرجه مسلم (١٢٩٢)، والنسائي ٥/ ٢٦٢، وأحمد (٢٧٣٩٦).","vol":"8","page":157},{"text":"١٤٢٨٢ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن عطاء عن (ابن) (^١) الشوال قال: قال عبد اللَّه (ابن عمر) (^٢): إنما جمع منزل (ترتحل) (^٣) منه (إذا) (^٤) شئت (^٥).\n_________\n(^١) في [أ، ب، جـ، ز، ص، ن]: (أبي).\n(^٢) زيادة (ابن عمر) من: [جـ، ص، ز].\n(^٣) في [أ، ب]: (يرتحل)، وفي [ن]: (نرتحل).\n(^٤) في [جـ، ص]: (متى).\n(^٥) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":157},{"text":"١٤٢٨٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن عبد اللَّه مولى أسماء: أنها كانت تصلي الصبح بمنى (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٦٩٧)، ومسلم (١٢٩١).","vol":"8","page":158},{"text":"١٤٢٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (سعد) (^١) بن إبراهيم عن حميد (بن) (^٢) عبد الرحمن بن عوف أن (^٣) عبد الرحمن بن عوف كان يعجل النساء والصبيان من جمع بليل (^٤).\n_________\n(^١) في [أ، ب، ص، ز، ن]: (سعيد).\n(^٢) في [ز]: (عن).\n(^٣) في [ز]: زيادة (عن).\n(^٤) صحيح.","vol":"8","page":158},{"text":"١٤٢٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن (عبيد) (^١) اللَّه بن (أبي) (^٢) زياد عن عطاء عن عائشة: أنها كانت تقدم ضعفة أهلها من جمع بليل (^٣).\n_________\n(^١) في [جـ، ص]: (عبد).\n(^٢) سقط من: [ص].\n(^٣) ضعيف؛ لحال عبيد اللَّه بن أبي زياد.","vol":"8","page":158},{"text":"١٤٢٨٦ - قال عطاء: (وإني لأفعله) (^١).\n_________\n(^١) في [ب]: (إني لأفعله).","vol":"8","page":158},{"text":"١٤٢٨٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم: أنه كان يرخص (للكبير) (^١) والمريض أن يفيضوا من جمع بليل، ولكن لا يرمي جمرة العقبة حتى تطلع (الشمس) (^٢).\n_________\n(^١) في [ص]: (لا كبير).\n(^٢) في [ص]: (شمس).","vol":"8","page":158},{"text":"١٤٢٨٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن عطاء قال: رخص للمريض والحبلى ومن كانت به علة أن يفيضوا من جمع بليل، ولا يرموا الجمار حتى تطلع الشمس.","vol":"8","page":159},{"text":"١٤٢٨٩ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبيد اللَّه عن نافع عن عبد اللَّه ابن عبد اللَّه قال: كان ابن عمر يبعث بصبيانه ليلة المزدلفة، (فيصلون) (^١) الصبح بمنى ويرمون الجمرة (قبل) (^٢) أن يأتي الناس (^٣).\n_________\n(^١) في [ن]: (فيصلوا)، وفي [أ، ب، جـ، ص، ز]؛ (فيصلون).\n(^٢) تكررت في: [ص].\n(^٣) صحيح.","vol":"8","page":159},{"text":"١٤٢٩٠ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن أبي (الزناد) (^١) أن ابن عوف كان (يصلي) (^٢) بأمهات المؤمنين الفجر بمنى (^٣).\n_________\n(^١) في [ف]: (الزبير).\n(^٢) في [جـ]: (يصل).\n(^٣) منقطع؛ أبو الزناد لا يروي عن ابن عوف.","vol":"8","page":159},{"text":"<span data-type='title' id=toc-1956>[١٦١] (في) (^١) قوله تعالى: ﴿فَفِدْيَةٌ مِنْ صِيَامٍ﴾</span>\n_________\n(^١) سقط من: [ص].","vol":"8","page":159},{"text":"١٤٢٩١ - حدثنا أبو بكر قال: حدثنا (عبد اللَّه) (^١) بن نمير قال: حدثنا زكريا بن أبي زائدة عن عبد الرحمن بن الأصبهاني قال: حدثنا ابن معقل قال: (حدثني) (^٢)\n⦗١٦٠⦘\nكعب بن عجرة قال: قال لي رسول اللَّه -ﷺ-: و(كانت) (^٣) هوام رأسه (أذته) (^٤) قال لي: \"إذبح شاةً نُسكًا، أو صم ثلاثة أيام أو أطعم ستة (مساكين) (^٥) بين كل (مسكينين) (^٦) (صاعا) (^٧) من تمر\" (^٨).\n_________\n(^١) في [ز]: (عبيد اللَّه).\n(^٢) في [ن]: (حدثنا).\n(^٣) في [أ، ب، جـ، ص، ز، ن]: (كان).\n(^٤) في [أ، ب، جـ، ز، ن]: (أذيته)، وفي [ص]: (هوام رأسي يتناثر على أذني).\n(^٥) في [جـ]: (فساكين).\n(^٦) في [ز]: (مسكين).\n(^٧) في [جـ]: (صاع).\n(^٨) صحيح، أخرجه مسلم (١٢٠١)، وابن أبي عاصم في الآحاد (٢٠٦٢)، والطبراني [١٩/ (٣٠٢)]، كلهم عن طريق المؤلف.","vol":"8","page":159},{"text":"١٤٢٩٢ - حدثنا أبو بكر قال: حدثنا جرير عن (منصور عن) (^١) إبراهيم ومجاهد (في) (^٢) قوله تعالى (^٣): ﴿فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ﴾ [البقرة: ١٩٦]، (قالا) (^٤): الصيام ثلاثة أيام، والصدقة ثلاثة آصع، والنسك شاة.\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) سقط من: [ص].\n(^٣) في [جـ، ص]: زيادة (تعالى).\n(^٤) في [ص]: (قال).","vol":"8","page":160},{"text":"١٤٢٩٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن قال: الفدية صيام عشرة أيام والصدقة عشرة مساكين والنسك ذبيحة.","vol":"8","page":160},{"text":"١٤٢٩٤ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف (عن التيمي) (^١) عن أبي مجلز قال: الصيام ثلاثة أيام والصدقة (ستة) (^٢) مساكين، والنسك شاة.\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) في [ص]: (عشرة).","vol":"8","page":160},{"text":"١٤٢٩٥ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبد الملك عن عطاء مثله.","vol":"8","page":161},{"text":"١٤٢٩٦ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو خالد الأحمر عن الأعمش عن إبراهيم عن علقمة قال: الصيام ثلاثة أيام، والصدقة ثلاثة آصع بين ستة مساكين، والنسك شاة.\n_________\n(^١) في [جـ]: (نا)، وفي [ص]: (أنا).","vol":"8","page":161},{"text":"١٤٢٩٧ - حدثنا أبو بكر قال: حدثنا أبو (خالد) (^١) عن الأعمش عن إبراهيم قال: سألني سعيد بن جبير، فأخبرته.\n_________\n(^١) في [أ، ب، ن]: (معاوية).","vol":"8","page":161},{"text":"١٤٢٩٨ - فقال: هكذا قال: ابن عباس (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"8","page":161},{"text":"١٤٢٩٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: حدثته [سعيد بن جبير.","vol":"8","page":161},{"text":"١٤٣٠٠ - فقال: هكذا قال: ابن عباس] (^١) (^٢).\n_________\n(^١) سقط ما بين المعكوفتين من: [ص].\n(^٢) صحيح.","vol":"8","page":161},{"text":"١٤٣٠١ - حدثنا أبو بكر قال: حدثنا (يحيى بن يمان) (^١) عن (سفيان) (^٢) (^٣) عن ابن أبي نجيح عن طاوس (قال) (^٤): صيام ثلاثة أيام ونسك شاة وصدقة ستة مساكين.\n_________\n(^١) في [ص]: (بن يمان يحيى).\n(^٢) في [ن]: (سلكان).\n(^٣) في [جـ، ص]: زيادة (والسدي).\n(^٤) في [جـ، ص]: (قالا).","vol":"8","page":161},{"text":"١٤٣٠٢ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سفيان عن السدي عن أبي مالك مثله.","vol":"8","page":162},{"text":"١٤٣٠٣ - حدثنا أبو بكر قال: حدثنا كثير بن هشام عن جعفر بن برقان عن عكرمة قال: سمعته يقول فيمن حج فأصابه مرض أو (أذى) (^١) (من رأسه) (^٢): فعليه صيام (عشرة) (^٣) أيام، أو إطعام عشرة مساكين، أو نسك شاة.\n_________\n(^١) في [ن]: (الذي)؛ وفي [ف]: (الذي به أذى).\n(^٢) سقط من: [ز].\n(^٣) في [ص]: (ثلاثة).","vol":"8","page":162},{"text":"<span data-type='title' id=toc-1957>[١٦٢] في (الملتزم) (^١) أين هو من البيت</span>؟\n_________\n(^١) في [ص]: (التزم).","vol":"8","page":162},{"text":"١٤٣٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن (مغيرة) (^١) بن زياد عن عطاء عن ابن عباس قال: الملتزم ما بين الركن والباب (^٢).\n_________\n(^١) في [ص]: (معن).\n(^٢) حسن؛ مغيرة بن زياد صدوق.","vol":"8","page":162},{"text":"١٤٣٠٥ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الشيباني قال: رأيت عمرو بن ميمون وهو ملتزم ما بين الركن والباب.","vol":"8","page":162},{"text":"١٤٣٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن مجاهد قال: كانوا يلتزمون ما بين الركن والباب ويدعون.","vol":"8","page":162},{"text":"١٤٣٠٧ - حدثنا أبو بكر قال: حدثنا روح بن عبادة عن محمد بن عبد الرحمن\n⦗١٦٣⦘\n(العبدي) (^١) قال: رأيت عكرمة بن خالد وأبا جعفر وعكرمة مولى ابن عباس يلتزمون [ما بين الركن وباب الكعبة، ورأيتهم (يلتزمون) (^٢) (ما) (^٣)] (^٤) تحت الميزاب في الحجر.\n_________\n(^١) في [أ، ب، ن]: (العربي)، وفي [ص]: (العرني)، وفي [جـ]: (العدني)، وانظر: الجرح والتعديل ٧/ ٣٢٦.\n(^٢) في [أ، ب، جـ]: زيادة (يلتزمون).\n(^٣) سقط من: [جـ].\n(^٤) سقط ما بين المعكوفتين من: [ص].","vol":"8","page":162},{"text":"١٤٣٠٨ - حدثنا أبو بكر قال: حدثنا أبو يحيى (الرازي) (^١) إسحاق بن سليمان عن حنظلة قال: رأيت سالمًا وعطاءً وطاوسًا يلتزمون ما بين الركن والباب.\n_________\n(^١) في [ص]: (البرار بن)، وفي [ز]: (الرادي).","vol":"8","page":163},{"text":"<span data-type='title' id=toc-1958>[١٦٣] من كان يلتزم دبر الكعبة</span>","vol":"8","page":163},{"text":"١٤٣٠٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق قال: رأيت عمرو بن ميمون يلتزم دبر الكعبة.","vol":"8","page":163},{"text":"١٤٣١٠ - حدثنا أبو بكر قال: حدثنا وكيع عن نافع بن عمر عن ابن أبي مليكة عن (عمر) (^١) بن عبد العزيز: أنه أتى دبر الكعبة يستعيذ.\n_________\n(^١) في [ن]: (عمرو).","vol":"8","page":163},{"text":"١٤٣١١ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن محمد بن صالح قال: رأيت القاسم (يلتزم) (^١) (خلف) (^٢) الكعبة.\n_________\n(^١) في [أ، ب]: (يلزم).\n(^٢) في [ص]: (جانب).","vol":"8","page":163},{"text":"١٤٣١٢ - حدثنا أبو بكر قال: حدثنا أبو يحيى الرازي عن (حنظلة) (^١) قال: رأيت القاسم (يتعوذ) (^٢) في دبر الكعبة ويقول: اللهم إني أعوذ بك من بأسك ونقمتك وسلطانك.\n_________\n(^١) في [ز]: (حنططة).\n(^٢) في [جـ، ص، ز]: (يعوذ).","vol":"8","page":164},{"text":"١٤٣١٣ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ثابت بن قيس قال: رأيت نافع بن جبير يلتزم ما بين (الحجر والباب) (^١) وخلف الكعبة، (كل) (^٢) قد رأيته (يفعل) (^٣).\n_________\n(^١) في [جـ، ص، ز]: (الباب والحجر).\n(^٢) في [ص]: (كلا و).\n(^٣) في [جـ، ص، ز]: زيادة (يفعل).","vol":"8","page":164},{"text":"١٤٣١٤ - حدثنا أبو بكر قال: حدثنا (معن) (^١) بن عيسى عن خالد بن أبي (بكر) (^٢) قال: رأيت (عبيد) (^٣) اللَّه بن عبد اللَّه يلتزم خلف الكعبة مما يلي (المغرب) (^٤) (يلصق) (^٥) بها صدره.\n_________\n(^١) سقط من: [أ، ن]، وفي [ص]: (عن ابن).\n(^٢) في [أ]: (بكير).\n(^٣) في [ص]: (عبد).\n(^٤) في [ص، ز]: (الغرب)، وفي [س]: (العزب).\n(^٥) في [ص]: (ملصق).","vol":"8","page":164},{"text":"١٤٣١٥ - حدثنا أبو بكر قال: حدثنا (حميد) (^١) بن عبد الرحمن عن\n⦗١٦٥⦘\n(حسن) (^٢) (عن) (^٣) أبي إسحاق قال: رأيت (عمرو) (^٤) بن ميمون قد التزم الكعبة والصق بطنه من مؤخرها من الجانب الذي يلي الركن اليماني.\n_________\n(^١) في [ص]: (أحمد).\n(^٢) في [جـ، ص]: (حسين)، وكذلك في: [ز].\n(^٣) في [أ، ب، ن]: (بن).\n(^٤) في [ن]: (عمر).","vol":"8","page":164},{"text":"١٤٣١٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عبد الرحمن بن الأسود: أن أباه كان يلتزم دبر الكعبة.","vol":"8","page":165},{"text":"١٤٣١٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن الأعمش قال: رأيت أبا بكر بن عبد الرحمن يلتزم مؤخر الكعبة.","vol":"8","page":165},{"text":"<span data-type='title' id=toc-1959>[١٦٤] في الرجل يصوم في المتعة</span>","vol":"8","page":165},{"text":"١٤٣١٨ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن مغيرة عن إبراهيم في الرجل يصوم (المتعة) (^١)، ثم يجد الهدي قبل أن يتم صومه، قال: يترك الصوم.\n_________\n(^١) في [جـ، ص، ز]: (في المتعة).","vol":"8","page":165},{"text":"١٤٣١٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن ليث عن عطاء في رجل (صام) (^١) الثلاثة (أيام) (^٢) في الحج ثم (أيسر) (^٣) (وهو بمكة) (^٤) أن عليه الهدي.\n_________\n(^١) سقط من: [جـ]، وفي [ص]: (صائم).\n(^٢) في [جـ، ص]: (الأيام).\n(^٣) في [ز]: (استد).\n(^٤) سقط من: [جـ، ص].","vol":"8","page":165},{"text":"١٤٣٢٠ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن عبد الكريم عن سعيد ابن جبير وعكرمة قالا: إذا أيسر قبل أن يحلق فليذبح.","vol":"8","page":166},{"text":"١٤٣٢١ - حدثنا أبو بكر قال: حدثنا ابن أبي (رواد) (^١) عن ابن جريج عن مجاهد أنه كان يقول: في فدية الصيام أو صدقة أو (نسك) (^٢)، في يسره ذلك في (حجه) (^٣) وعمرته.\n_________\n(^١) في [ص]: (داود).\n(^٢) في [ز]: (نسخك).\n(^٣) في [ن]: (حجته).","vol":"8","page":166},{"text":"١٤٣٢٢ - حدثنا أبو بكر قال: حدثنا ابن (أبي) (^١) رواد عن ابن جريج عن سليمان بن موسى قال: إن كان في الحج (فحتى) (^٢) يحل، وإن كان في العمرة فحتى يطوف بالبيت.\n_________\n(^١) سقط من: [ص]، وفي [ن]: (جبي).\n(^٢) في [ص]: (فتجي).","vol":"8","page":166},{"text":"١٤٣٢٣ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن إسماعيل بن مسلم عن عطاء وابن سيرين (والحسن) (^١) قالوا: إذا صمت في متعة الحج ثم وجدت (قبل أن تفرغ من صيامك فكفر وإن وجدت) (^٢) وقد فرغت من صيامك فليس عليك كفارة.\n_________\n(^١) في [ز]: (الحسين).\n(^٢) سقط من: [ص].","vol":"8","page":166},{"text":"<span data-type='title' id=toc-1960>[١٦٥] في الرجل يطوف وعليه نعلاه</span>","vol":"8","page":167},{"text":"١٤٣٢٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حاتم بن أبي صغيرة عن ابن أبي مليكة قال: سمعت ابن الزبير يقول: لقد كان هذا البيت يحجه سبع مائة من بني إسرائيل يضعون نعالهم (بالتنعيم) (^١) ويدخلون حفاة تعظيمًا للبيت (^٢).\n_________\n(^١) في [ص]: (بالنعيم).\n(^٢) حسن؛ أبو خالد صدوق.","vol":"8","page":167},{"text":"١٤٣٢٥ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن عطاء قال: كانوا يكرهون (أن) (^١) (يدخلوا) (^٢) البيت بالخف والنعل والعصب (^٣)، تعظيمًا للبيت.\n_________\n(^١) سقط من: [ص].\n(^٢) في [جـ]: (يدخوا).\n(^٣) هي ثياب تصبغ بعد النسج، انظر: فتح الباري ٩/ ٤٩١.","vol":"8","page":167},{"text":"١٤٣٢٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد اللَّه بن شريك قال: رأيت ابن عمر يطوف وعليه (نعلاه) (^١) (^٢).\n_________\n(^١) في [أ، ب، ز]: (نعليه).\n(^٢) حسن؛ لحال عبد اللَّه بن شريك.","vol":"8","page":167},{"text":"١٤٣٢٧ - ورأيت ابن الزبير لا يفعله (^١).\n_________\n(^١) حسن؛ عبد اللَّه بن شريك صدوق.","vol":"8","page":167},{"text":"١٤٣٢٨ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر قال: رأيت طاوسا ومجاهدًا وعطاء يطوفون في (نعالهم) (^١).\n_________\n(^١) في [ص]: (نعالم).","vol":"8","page":167},{"text":"١٤٣٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر (عن مصعب بن شيبة) (^١) عن ابن الزبير قال: كانت الأمة من بني إسرائيل إذا أتوا (ذا) (^٢) طوى (خلعوا) (^٣) نعالهم (^٤).\n_________\n(^١) في [أ، ن]: (بن حبيب)، وفي [أ، جـ، ز]: (بن شبيب)، وانظر: تفسير الصنعاني ٣/ ١٥، وأخبار مكة للأزرقي ٢/ ١٣١، وأخبار مكة للفاكهي (١٤٦٩).\n(^٢) سقط من: [ز].\n(^٣) في [ز]: (جعلوا).\n(^٤) حسن؛ لحال مصعب.","vol":"8","page":168},{"text":"١٤٣٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن مجاهد قال: كانت الأنبياء إذا أتت (علم) (^١) الحرم نزعوا نعالهم.\n_________\n(^١) في [أ، ب، ن]: (على).","vol":"8","page":168},{"text":"<span data-type='title' id=toc-1961>[١٦٦] في الرجل إذا رمى الجمرة ما يحل (له)</span> (^١)\n_________\n(^١) في [جـ، ص]: (عليه).","vol":"8","page":168},{"text":"١٤٣٣١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن سلمة بن كهيل عن الحسن (العرني) (^١) عن ابن عباس قال: إذا رميتم الجمرة فقد حل لكم (كل شيء إلا) (^٢) (النساء) (^٣) (^٤).\n_________\n(^١) في [ب، ن]: (العربي).\n(^٢) سقط من: [أ، ب، ن].\n(^٣) في [ص]: (نساء).\n(^٤) منقطع؛ الحسن العرني لا يروي عن ابن عباس، أخرجه أحمد (٢٠٩٠)، والنسائي ٥/ ٢٧٧، والترمذي (٨٩٣)، والطحاوي ٢/ ٢٢٩، والطبراني (١٢٧٠٥)، والبيهقي ٥/ ١٣٦، وابن ماجه ٣٠٤١.","vol":"8","page":168},{"text":"١٤٣٣٢ - و(قال) (^١): أما أنا فقد رأيت رسول اللَّه -ﷺ- (مضمخًا) (^٢) رأسه بالمسك، أفطيب ذلك أم لا؟.\n_________\n(^١) سقط من: [ص]، وفي [جـ]: (و).\n(^٢) في [أ، ن]: (مضمخ).","vol":"8","page":169},{"text":"١٤٣٣٣ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو معاوية عن حجاج عن عطاء أن النبي -ﷺ- قال: \"إذا رمى الجمرة وذبح وحلق حل له كل شيء إلا (النساء) (^٢) \" (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (نساء).\n(^٣) مرسل؛ عطاء تابعي، أخرجه إسحاق (٩٩٦)، وأبو يعلى (٤٤٦٤).","vol":"8","page":169},{"text":"١٤٣٣٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن أبي (بكر) (^١) بن (عبد اللَّه بن أبي الجهم) (^٢) عن عمرة عن عائشة عن النبي -ﷺ- مثله (^٣).\n_________\n(^١) في [أ، ب]: (بكير).\n(^٢) في [ن]: (عبد اللَّه بن أبي الجهيم)، وفي [ف]: (محمد بن عمرو بن حزم)، وفي [س]: (عبد اللَّه بن الجهم).\n(^٣) منقطع حكمًا؛ حجاج مدلس، أخرجه إسحاق (٩٩٧)، وأبو يعلى (٤٤٦٥)، والدارقطني ٢/ ٢٧٦، وقال: بأنه وهم صوابه عن حجاج عن أبي بكر بن محمد بن حزم عن عمرة كما رواه أحمد (٢٥١٠٣)، وابن خزيمة (٢٩٣٧)، والطحاوي ٢/ ٢٢٨، والبيهقي ٥/ ١٣٦، والحارث (٣٨٠ بغية)، وورد بإسناد آخر عند أبي داود (١٩٧٨).","vol":"8","page":169},{"text":"١٤٣٣٥ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن (أبي) (^١) (المنكدر) (^٢)\n⦗١٧٠⦘\nسمع ابن الزبير يقول: إذا رميمت الجمرة (من) (^٣) يوم النحر، فقد حل لك ما وراء النساء (^٤).\n_________\n(^١) في [ن]: (ابن).\n(^٢) في [ص]: (المنكزر).\n(^٣) سقط من: [جـ، ص].\n(^٤) صحيح.","vol":"8","page":169},{"text":"١٤٣٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن أبيه عن عائشة قالت: إذا رمى حل له كل شيء إلا (النساء) (^١) (^٢).\n_________\n(^١) في [ص]: (نساء).\n(^٢) صحيح.","vol":"8","page":170},{"text":"١٤٣٣٧ - [حدثنا جرير (قال: حدثنا) (^١) مغيرة عن إبراهيم قال: إذا حلق المحرم حل له كلّ شيء إلا (النساء) (^٢)] (^٣) حتى يطوف بالبيت، فإذا طاف بالبيت حل له النساء.\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [ص]: (نساء).\n(^٣) سقط من: [أ، ب، ز، ف، ن]، والمثبت من [جـ، ص].","vol":"8","page":170},{"text":"١٤٣٣٨ - حدثنا أبو بكر قال: حدثنا وكيع عن الحسن [(بن (عبيد) (^١) اللَّه) (^٢) عن الأعمش عن إبراهيم عن (علقمة) (^٣) قال: إذا رمى الجمرة حل له كل شيء إلا (النساء) (^٤).\n_________\n(^١) في [أ، ب، ص، ن]: (عبد).\n(^٢) سقط من: [ز].\n(^٣) في [ص]: (ملقة)، وفي [ز]: (علمقة).\n(^٤) في [ص]: (نساء).","vol":"8","page":170},{"text":"١٤٣٣٩ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن أشعث عن نافع عن\n⦗١٧١⦘\nابن عمر (وعمر) (^١) (أنهما قالا) (^٢): إذا (نحر الرجل وحلق) (^٣) حل له كل شيء إلا (النساء) (^٤) والطيب (^٥).\n_________\n(^١) زيادة من: [جـ].\n(^٢) في [ف]: (أنه قال).\n(^٣) في [ص]: (حلق الرجل ونحر).\n(^٤) في [ص]: (نساء).\n(^٥) ضعيف؛ لحال أشعث بن سوار.","vol":"8","page":170},{"text":"١٤٣٤٠ - حدثنا أبو بكر قال: حدثنا وكيع (^١) عن نافع (^٢) ابن عمر (عن عطاء) (^٣) قال: إذا رمى الجمرة حل له كل شيء، إلا (النساء) (^٤).\n_________\n(^١) في [ن]: زيادة (عن عطاء).\n(^٢) في [أ، ب، ن]: زيادة (بن).\n(^٣) سقط من: [ن].\n(^٤) في [ص]: (نساء).","vol":"8","page":171},{"text":"١٤٣٤١ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن أشعث] (^١) عن الحسن قال: إذا رمى جمرة العقبة حل له كل شيء، إلا (الطيب والنساء والصيد) (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [ب، ز].\n(^٢) في [جـ، ص]: (النساء والطيب والصيد).","vol":"8","page":171},{"text":"١٤٣٤٢ - حدثنا أبو بكر قال: حدثنا حفص عن ابن أبي ليلى عن عطاء قال: إذا قضيتم المناسك كلها فقد حل لكم كل شيء، إلا النساء والصيد.","vol":"8","page":171},{"text":"١٤٣٤٣ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن سليمان قال: (قبلت) (^١) امرأتي بعد ما رميت الجمرة، فسألت عطاء، فأمرني أن أذبح شاة.\n_________\n(^١) في [ص]: (قتلت).","vol":"8","page":171},{"text":"١٤٣٤٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن يحيى بن سعيد عن القاسم عن ابن (الزبير) (^١) قال: إذا رمى الجمرة حل له كل شيء إلا النساء (^٢).\n_________\n(^١) في [ص]: (البشير).\n(^٢) صحيح.","vol":"8","page":172},{"text":"<span data-type='title' id=toc-1962>[١٦٧] في الرجل يهدي الجمل والبختي</span>","vol":"8","page":172},{"text":"١٤٣٤٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن أبي ليلى عن الحكم عن مقسم عن ابن عباس: أن النبي -ﷺ- أهدى في بُدْنه جملًا لأبي جهل (برته) (^١) من فضة (^٢).\n_________\n(^١) في [ص، ن]: (أبرته من فضة)، وفي [أ، ب]: (أبرته من فضته).\n(^٢) ضعيف؛ لحال ابن أبي ليلى، أخرجه ابن ماجه (٣١٠٠)، وأحمد (٢٠٧٩)، والطبراني (١٠٥٧)، والبيهقي ٥/ ٢٣٠، كما أخرجه الحاكم ١/ ٦٣٩ (١٧١٥)، وأبو داود (١٧٤٩)، وابن خزيمة (٢٨٩٨)، وابن عبد البر في التمهيد ١٧/ ٤١٤، وابن هشام ٤/ ٢٨٨، وابن جرير في التاريخ ٢/ ١٢٤.","vol":"8","page":172},{"text":"١٤٣٤٦ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه قال: أخبرنا موسى بن (عبيدة) (^١) عن إياس بن سلمة (^٢) أن النبي -ﷺ- كان (يهدي) (^٣) في بُدْنه (جمل) (^٤) (^٥).\n_________\n(^١) في [جـ، ص]: (عبيد).\n(^٢) عند ابن ماجه (٣١٠١) زيادة (عن أبيه).\n(^٣) سقط من: [أ، ب، ن].\n(^٤) في [ص]: (جملًا).\n(^٥) ضعيف مرسل؛ لضعف موسى بن عبيدة، وإياس تابعي، أخرجه ابن ماجه (٣١٠١) من حديث سلمة، وبنحوه أحمد في مسائل صالح ٢/ ٤٠٦.","vol":"8","page":172},{"text":"١٤٣٤٧ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن زيد بن (جبير) (^١) قال: سأل رجل ابن عمر ما ترى في بدنة أنحر مكانها جملًا؟ قال: ما رأيت أحدا فعل ذلك، ولأن أنحر أنثى أحب إلي (^٢).\n_________\n(^١) في [أ، ب، ن]: (حميد).\n(^٢) صحيح.","vol":"8","page":173},{"text":"١٤٣٤٨ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن يحيى بن يحيى الغساني عن سعيد بن المسيب عن جابر بن عبد اللَّه قال: لا بأس بالهدي الذكر من الإبل (^١).\n_________\n(^١) صحيح.","vol":"8","page":173},{"text":"١٤٣٤٩ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم (عن أيوب عن نافع) (^١) قال: ما رأيت (أحدًا) (^٢) أهدى (جملًا) (^٣) إلا عمر بن عبد العزيز فإنه (أهدى) (^٤) (بختيا) (^٥).\n_________\n(^١) تكرر في: [ص].\n(^٢) في [ص]: (أحدٌ).\n(^٣) في [ص]: (جملٌ).\n(^٤) في [ص]: (أفدى).\n(^٥) في [أ، ب، ن]: (نجيبًا)، وانظر: عون المعبود ٥/ ١٢٢، والبخاتي نوع من الإبل تقابل العراب في البدر، وانظر: البدر المنير ٩/ ٣١٩، وهو الفاضل من الإبل.","vol":"8","page":173},{"text":"١٤٣٥٠ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن ابن جريج عن عطاء قال: (تهدى) (^١) الإناث (والذكور) (^٢)، والإناث أحب إلي.\n_________\n(^١) في [ص]: (يهدى).\n(^٢) في [ص]: (والذكر).","vol":"8","page":173},{"text":"١٤٣٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن مالك بن أنس قال: حدثني أبو جعفر مولى ابن (عياش) (^١) قال: رأيت ابن (عياش) (^٢) أهدى (مرة) (^٣) بدنتين إحداهما بختية (^٤).\n_________\n(^١) في [أ، ب، ن]: (عباس)، وهو أبو جعفر يزيد بن القعقاع القاري.\n(^٢) في [أ، ب، جـ، ز، ن]: (عباس)، وهو عبد اللَّه بن عياش بن أبي ربيعة المخزومي، انظر: الموطأ ١/ ٣٧٨ (٨٤٥).\n(^٣) سقط من: [أ، ب، ص، ن].\n(^٤) صحيح.","vol":"8","page":174},{"text":"١٤٣٥٢ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن عبد الملك بن أبي سليمان (عن مولى لابن) (^١) عمر أن ابن عمر أهدى بختية] (^٢) (^٣).\n_________\n(^١) في [ف]: (مولى ابن).\n(^٢) سقط الخبر من: [ص].\n(^٣) مجهول؛ لجهالة مولى ابن عمر.","vol":"8","page":174},{"text":"١٤٣٥٣ - حدثنا أبو بكر قال: حدثنا وكيع عن زمعة عن سلمة بن وهرام عن طاوس أنه أهدى عن (متعته) (^١) جملًا.\n_________\n(^١) في [ن]: (متعة).","vol":"8","page":174},{"text":"١٤٣٥٤ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن رباح بن أبي معروف قال: قيل لعطاء: إن عكرمة بن خالد أهدى (جملًا) (^١)، قال عطاء: وما بأس ذلك.\n_________\n(^١) في [جـ، ص، ز]: زيادة (جملًا).","vol":"8","page":174},{"text":"١٤٣٥٥ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن ليث عن مجاهد\n⦗١٧٥⦘\nقال: كان (فيما) (^١) أهدى النبي -ﷺ- (جمل) (^٢) لأبي (جهل) (^٣) في أنفه (برة) (^٤) من (فضة) (^٥) (^٦).\n_________\n(^١) في [ص]: (ما).\n(^٢) في [ص]: (جملًا).\n(^٣) في [جـ، ص]: (لهب).\n(^٤) في [أ، ب، ص، ن]: (إبرة).\n(^٥) في [ب]: (فضته).\n(^٦) مرسل ضعيف؛ ليث ضعيف.","vol":"8","page":174},{"text":"١٤٣٥٦ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن محمد المحاربي عن ليث عن نافع عن ابن عمر: أنه أهدى جملًا (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"8","page":175},{"text":"<span data-type='title' id=toc-1963>[١٦٨] في الرجل يعتمر في الشهر فتدخل في غيره (عمرته)</span> (^١)\n_________\n(^١) في [ص]: (عمرةٌ).","vol":"8","page":175},{"text":"١٤٣٥٧ - حدثنا أبو بكر قال: حدثنا (إسماعيل) (^١) بن علية عن يونس عن الحسن قال: عمرته في الشهر (الذي) (^٢) يحل فيه.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ص].","vol":"8","page":175},{"text":"١٤٣٥٨ - [حدثنا أبو بكر قال: حدثنا إسحاق (الأزرق) (^١) عن مثنى عن طاوس قال: عمرته في الشهر الذي دخل فيه الحرم] (^٢).\n_________\n(^١) في [ص]: (الأرزق).\n(^٢) سقط الخبر من: [أ، ب، ن].","vol":"8","page":175},{"text":"١٤٣٥٩ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن مطر عن الحسن وعطاء والحكم قالوا: من اعتمر في [شهر ثم طاف في شهر آخر، فعمرته في الشهر الذي طاف فيه.","vol":"8","page":176},{"text":"١٤٣٦٠ - حدثنا أبو بكر قال: حدثنا غندر عن ابن أبي عروبة عن قتادة أنه قال عمرته في الشهر الذي أحرم فيه.","vol":"8","page":176},{"text":"١٤٣٦١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: عمرته في الشهر] (^١) الذي (يهل) (^٢) فيه.\n_________\n(^١) سقط ما بين المعكوفين من: [ص].\n(^٢) في [جـ]: (يحل)، وفي [ص]: (أحرم)، والمثبت عليه أكثر النسخ، وهو الموافق لما في المحلى ٧/ ١٥٩، قال ابن حزم: \"وافقنا عطاء في أنه لا يكون المتمتع إلا من أحرم في أشهر الحج\"؛ وإن كان يخالف ما في أضواء البيان ٥/ ١٢٣.","vol":"8","page":176},{"text":"١٤٣٦٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن رجل عن (إبراهيم) (^١) قال: عمرته في الشهر الذي أحرم فيه.\n_________\n(^١) في [ص]: (عمر).","vol":"8","page":176},{"text":"١٤٣٦٣ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا (هشام) (^١) (قال) (^٢): (حدثتنا) (^٣) حفصة بنت سيرين قالت: خرجت أنا و(إخواني) (^٤)، فأهللنا في (رمضان) (^٥) بالعمرة، فعرض لنا جيش حتى (دخل) (^٦) شوال، فسألنا أهل مكة فكلهم قال لي: هي متعة.\n_________\n(^١) في [أ، ف، ن]: (هشيم).\n(^٢) في [أ، ب، جـ، ص، ز]: زيادة (قال).\n(^٣) في [ص]: (حدثنا).\n(^٤) في [ف]: (إخوتي).\n(^٥) في [ص]: (رجب)، وانظر: المطالب العالية ٦/ ٣٦٧ (١١٨٣).\n(^٦) سقط من: [ص].","vol":"8","page":176},{"text":"١٤٣٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: عمرته في الشهر الذي أحرم فيه.","vol":"8","page":177},{"text":"<span data-type='title' id=toc-1964>[١٦٩] في المريض ما يصنع به</span>","vol":"8","page":177},{"text":"١٤٣٦٥ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن مغيرة عن إبراهيم قال: يشهد بالمريض المناسك كلها ويطاف به على محمل، فإذا رمى الجمار وضع في (كفه) (^١) ثم رمى به من كفه.\n_________\n(^١) في [ص]: (كف).","vol":"8","page":177},{"text":"١٤٣٦٦ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن عطاء قال: يُرمي عنه.","vol":"8","page":177},{"text":"١٤٣٦٧ - حدثنا أبو بكر قال: حدثنا (معتمر) (^١) عن ليث عن طاوس قال: المريض يُرمى عنه ويطاف عنه.\n_________\n(^١) في [جـ، ص]: (معمر).","vol":"8","page":177},{"text":"١٤٣٦٨ - [حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن وعطاء قالا (^١): يرمى عنه] (^٢).\n_________\n(^١) في [ص]: زيادة (لا).\n(^٢) سقط الخبر من: [أ، ب، جـ، ف، ن].","vol":"8","page":177},{"text":"١٤٣٦٩ - حدثنا أبو بكر قال: حدثنا (وكيع) (^١) عن عبد الجبار بن (ورد) (^٢) قال:\n⦗١٧٨⦘\nأرسلني أبي إلى مجاهد وهو مريض أسأله عن رمي الجمار، قال: يرمي (عنه) (^٣) (أولى) (^٤) أهله به.\n_________\n(^١) في [جـ، ص]: (أبو أسامة).\n(^٢) في [أ، ب، ز]: (ورد)، وفي [جـ، ص]: (وردان)، وفي [ف، ن]: (وردة).\n(^٣) في [أ، ب، جـ، ص، ز]: زيادة (عنه).\n(^٤) في [جـ]: (أول).","vol":"8","page":177},{"text":"١٤٣٧٠ - حدثنا أبو بكر قال: حدثنا شريك (عن) (^١) إبراهيم بن المهاجر عن عطاء قال: يستأجر المريض من يطوف عنه.\n_________\n(^١) في [أ، ب]: (وعن).","vol":"8","page":178},{"text":"١٤٣٧١ - حدثنا أبو بكر قال: حدثنا وكيع عن حنظلة قال: سئل طاوس عن امرأة مريضة قال: يرمي (عنها) (^١) بعض أهلها.\n_________\n(^١) سقط من: [ص].","vol":"8","page":178},{"text":"<span data-type='title' id=toc-1965>[١٧٠] في الصبي يُرمى عنه</span>","vol":"8","page":178},{"text":"١٤٣٧٢ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن أشعث عن أبي الزبير عن (جابر) (^١) قال: حججنا مع رسول اللَّه -ﷺ- ومعنا النساء والصبيان فلبينا عن الصبيان ورمينا عنهم (^٢).\n_________\n(^١) في [ص]: (عباس).\n(^٢) ضعيف؛ لضعف أشعث، أخرجه أحمد (١٤٣٧٠)، والترمذي (٩٢٧)، وابن ماجه (٣٠٣٨)، والبيهقي ٥/ ١٥٦، وابن عدي ١/ ٤٣٣، والطوسي في مختصر الأحكام ٤/ ١٨٦.","vol":"8","page":178},{"text":"١٤٣٧٣ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب قال: رأيت ابنا لعبد الرحمن بن القاسم فقلت: كيف (تصنعون) (^١) (بهذا؟) (^٢)\n⦗١٧٩⦘\n(فقالوا: نضع) (^٣) الحصاة في (كفه) (^٤) فإن عجز رمي عنه.\n_________\n(^١) في [جـ]: (تصعون)، وفي [أ، ن]: (يصنعون).\n(^٢) في [ب]: (هذا).\n(^٣) في [ص]: (فقال أنضع)، وفي [ب، ن]: (فقالوا: تضع).\n(^٤) في [ص]: (كف).","vol":"8","page":178},{"text":"١٤٣٧٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى (بن عبد الأعلى) (^١) عن (عبيد) (^٢) اللَّه بن (عمر) (^٣) عن نافع عن ابن عمر قال: كان يحج (بصبيانه) (^٤) فمن استطاع (منهم) (^٥) أن يرمي رمى، ومن لم يستطع رمى عنه (^٦).\n_________\n(^١) في [جـ، ز]: زيادة (بن عبد الأعلى).\n(^٢) في [ص]: (عبد).\n(^٣) في [ص]: (عمير).\n(^٤) في [ص]: (بصبيان).\n(^٥) في [ب، ن]: (منها).\n(^٦) صحيح.","vol":"8","page":179},{"text":"١٤٣٧٥ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن حبيب المعلم عن عطاء [قال: أفيرمى عنه الجمار؟ قال: نعم.","vol":"8","page":179},{"text":"١٤٣٧٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن عبد الملك عن عطاء] (^١) في الصبي يحرم، قال: يلبي عنه والده أو وليه.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، ن].","vol":"8","page":179},{"text":"<span data-type='title' id=toc-1966>[١٧١] في الإشعار من كان يشعر في الأيمن وفي الأيسر</span>","vol":"8","page":179},{"text":"١٤٣٧٧ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام الدستوائي عن قتادة عن أبي حسان عن ابن عباس (أن) (^١) النبي -ﷺ- (أشعر الهدي) (^٢) في السنام الأيمن\n⦗١٨٠⦘\n(وأماط) (^٣) عنه الدم (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: (الشعر الهادي).\n(^٣) في [ص]: (أساط).\n(^٤) صحيح، أخرجه مسلم (١٢٤٣)، وأحمد (٣٢٠٧).","vol":"8","page":179},{"text":"١٤٣٧٨ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن هشام بن عروة عن أبيه أنه كان إذا أراد أن يشعر البدنة أشعرها من الجانب الأيمن.","vol":"8","page":180},{"text":"١٤٣٧٩ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن يحيى بن سعيد عن نافع عن ابن عمر أنه كان إذا كانت بدنة واحدة أشعرها في شقها الأيسر بيده اليمنى وإذا كانت بدنتين أشعر إحداهما في الشق الأيمن والأخرى في الأيسر (^١).\n_________\n(^١) صحيح.","vol":"8","page":180},{"text":"١٤٣٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن سالم عن سعيد بن جبير أنه قال: يشعر في الأيمن.","vol":"8","page":180},{"text":"١٤٣٨١ - حدثنا أبو بكر قال: حدثنا إسحاق بن سليمان الرازي عن أفلح عن القاسم أنه كان يشعر في الأيمن.","vol":"8","page":180},{"text":"١٤٣٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن مجاهد أنه قال: (أشعر) (^١) من حيث شئت.\n_________\n(^١) في [جـ، ز]: (أشعرها)، وانظر: عمدة القاري ١٠/ ٣٥، والاستذكار ٤/ ٢٤٧.","vol":"8","page":180},{"text":"<span data-type='title' id=toc-1967>[١٧٢] في التزود إلى مكة</span>","vol":"8","page":180},{"text":"١٤٣٨٣ - حدثنا أبو بكر قال: حدثنا (سفيان) (^١) بن عيينة عن عمرو عن عكرمة\n⦗١٨١⦘\nقال: كان أناس يقدمون مكة بغير زاد فنزلت: (﴿(وَتَزَوَّدُوا) (^٢) فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى﴾ [البقرة: ١٩٧].\n_________\n(^١) في [جـ]: (سفيان)، وفي [أ، ن]: (وكيع حدثنا)، وسقط من: [ص، ز].\n(^٢) في [أ، جـ، ز]: زيادة (وتزودوا).","vol":"8","page":180},{"text":"١٤٣٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد الملك بن عطاء (البكائي) (^١) قال: سألت الشعبي عن قوله (تعالى) (^٢): ﴿وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى﴾ قال: الطعام (والطعام) (^٣) (يومئذ قليل) (^٤)، قلت: وما الطعام؟ قال: السويق والتمر.\n_________\n(^١) في [ن]: (بكائي).\n(^٢) في [جـ، ص]: زيادة (تعالى).\n(^٣) سقط من: [ن].\n(^٤) في [ص]: تقديم وتأخير (قليل يومئذ).","vol":"8","page":181},{"text":"١٤٣٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن سوقة عن سعيد ابن جبير (^١) (وتزودوا) قال: (الخشكنانج) (^٢) والسويق.\n_________\n(^١) في [جـ]: زيادة (قال).\n(^٢) في [أ، ب، ص]: (الخشكانج)، وفي [ز]: (الكشكنانج).","vol":"8","page":181},{"text":"١٤٣٨٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن مغيرة عن الشعبي قال: كان ناس من أهل اليمن إذا حجوا لم يتزودوا حتى يبلغوا عقبة كذا وكذا فنزلت: ﴿وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى﴾.","vol":"8","page":181},{"text":"١٤٣٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن عمر بن ذر عن مجاهد قال: كانوا لا يتزودون في حجهم حتى نزلت: ﴿وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى﴾، فتزودوا الطعام.","vol":"8","page":181},{"text":"<span data-type='title' id=toc-1968>[١٧٣] في الشاة (تجزئ) (^١) عن القارن</span>\n_________\n(^١) في [أ، ب، ن]: (يجزي).","vol":"8","page":182},{"text":"١٤٣٨٨ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن سعيد عن أبي معشر عن إبراهيم أن عمر بن الخطاب أمر الصبي بن معبد حيث -أو حين- قرن أن يذبح كبشًا (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر.","vol":"8","page":182},{"text":"١٤٣٨٩ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن عبد الملك عن سعيد ابن جبير قال: الشاة تجزي عن القارن من (حجه) (^١) وأضحاه.\n_________\n(^١) في [جـ]: (هديه).","vol":"8","page":182},{"text":"١٤٣٩٠ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن علي عن عكرمة قال: (يجزئ) (^١) هديه من أضحيته.\n_________\n(^١) في [أ، ن]: (تجزي).","vol":"8","page":182},{"text":"١٤٣٩١ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ليث (قال: سئل طاوس) (^١) عن امرأة تمتعت فلم تذبح وضحت، قال: يجزئها.\n_________\n(^١) سقط من: [جـ].","vol":"8","page":182},{"text":"١٤٣٩٢ - حدثنا أبو بكر قال: حدثنا غندر عن ابن (أبي) (^١) عروبة عن قتادة عن عمر بن عبد العزيز أنه كان يأمر بالمتعة ويحث عليها ويقول: تجزئ عنه شاة.\n_________\n(^١) سقط في: [ب، ن].","vol":"8","page":182},{"text":"<span data-type='title' id=toc-1969>[١٧٤] في المحصر من كان يقول: إذا ذبح هديه حل</span>","vol":"8","page":183},{"text":"١٤٣٩٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن محمد بن إسحاق عن الزهري قال: من أحصر (بالحرب) (^١) نحر من حيث حبس وحل من النساء ومن كل شيء كما صنع رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [ب]: (بحرب).\n(^٢) مرسل.","vol":"8","page":183},{"text":"١٤٣٩٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر وأبو معاوية عن الأعمش عن إبراهيم عن علقمة في المحصر قال: يبعث (بهديه) (^١) فإذا ذبح حل.\n_________\n(^١) في [أ]: (هديه)، وفي [ب]: (الهدية).","vol":"8","page":183},{"text":"١٤٣٩٥ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن الأعمش عن إبراهيم قال: (سألني) (^١) سعيد بن جبير (عن هذا) (^٢) فأخبرته، فقال بيده: هكذا قال ابن عباس (^٣).\n_________\n(^١) في [جـ]: (سألته).\n(^٢) سقط من: [أ، ب، ن].\n(^٣) صحيح.","vol":"8","page":183},{"text":"١٤٣٩٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام بن حسان عن هشام ابن عروة عن أبيه (في المحصر) (^١) (قال) (^٢): إذا رجع لا يحل منه إلا رأسه.\n_________\n(^١) في [جـ]: زيادة (في المحصر)، وفي [أ، ب]: (قال في المحصر).\n(^٢) سقط من: [جـ، ص، ز].","vol":"8","page":183},{"text":"١٤٣٩٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن عطاء قال: قد حل من كل شيء هو بمنزلة الحلال.","vol":"8","page":183},{"text":"١٤٣٩٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن عمارة عن عبد الرحمن بن يزيد عن عبد اللَّه قال: إذا نحر هديه حل (^١).\n_________\n(^١) صحيح.","vol":"8","page":184},{"text":"١٤٣٩٩ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عبد الرحمن بن الأسود عن أبيه أن رجلًا من (وهبيل) (^١) أحصر فقال عبد اللَّه: إذا ذبح هديه حل من كل شيء (^٢).\n_________\n(^١) فرع من قبيلة النخع، وفي [ن]: (وهيل).\n(^٢) ضعيف.","vol":"8","page":184},{"text":"١٤٤٠٠ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن الحسن في المحصر قال: يبعث بالهدي فإذا نحر حل وعليه حجّ من قابل.","vol":"8","page":184},{"text":"١٤٤٠١ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن ابن عون عن محمد قال: كان يقول: إذا فرض الرجل الحج فأصابه حصر فإنه يبعث بهديه، فإذا بلغ الهدي محله فإنه إن شاء رجع وحل من (أشياء) (^١) وحرم من (أخرى) (^٢).\n_________\n(^١) في [ب]: (شيء).\n(^٢) سقط من: [جـ].","vol":"8","page":184},{"text":"١٤٤٠٢ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن ابن عون قال: سألت سالمًا والقاسم عن (المحصر) (^١) فقالا: فيه قول محمد.\n_________\n(^١) في [جـ]: (المهر).","vol":"8","page":184},{"text":"١٤٤٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: إذا ذُبح هدي المحصر حل له كل شيء.","vol":"8","page":184},{"text":"<span data-type='title' id=toc-1970>[١٧٥] من كان يستحب أن يشهد الصلاتين مع الإمام بعرفة</span>","vol":"8","page":185},{"text":"١٤٤٠٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عبد الرحمن بن الأسود عن علقمة والأسود أنهما قالا: إن من تمام الحج أن يشهد الصلاتين مع الإمام بعرفة.","vol":"8","page":185},{"text":"١٤٤٠٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كانوا يستحبون أن يصلوا الصلاتين الظهر والعصر مع الإمام بعرفة.","vol":"8","page":185},{"text":"١٤٤٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن (عبد الرحمن) (^١) ابن الأسود عن أبيه أنه كان يصلي (الصلاتين) (^٢) مع الإمام بعرفة: الظهر والعصر.\n_________\n(^١) سقط من: [أ، ب، جـ، س، ز، ن].\n(^٢) سقط من: [س، ط، ن].","vol":"8","page":185},{"text":"<span data-type='title' id=toc-1971>[١٧٦] من قال: عرفة كلها موقف إلا بطن عرنة</span>","vol":"8","page":185},{"text":"١٤٤٠٧ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو بن دينار عن عمرو بن عبد اللَّه بن صفوان عن يزيد بن شيبان قال: كنا وقوفًا في مكان بعيد (يباعده) (^١) من الموقف (^٢)، فأتانا ابن مربع فقال: (إني) (^٣) رسول (رسول) (^٤) اللَّه (-ﷺ-) (^٥)\n⦗١٨٦⦘\nإليكم يقول: \"كونوا على مشاعركم، فإنكم (^٦) على إرث من إرث إبراهيم\" (^٧).\n_________\n(^١) في [جـ، ص]: (تباعده).\n(^٢) في [ص]: زيادة (قال).\n(^٣) سقط من: [ص]، وفي [ن]: (أتي).\n(^٤) سقط من: [أ، ص، ن].\n(^٥) في [جـ، ص، ز]: زيادة (-ﷺ-).\n(^٦) في [ط، ن]: زيادة (اليوم).\n(^٧) صحيح، أخرجه أحمد (١٧٢٣٣)، وأبو داود (١٩١٩)، والترمذي (٨٨٣)، والنسائي ٥/ ٢٥٥، وابن ماجه (٣٠١١)، وابن خزيمة (٢٨١٨)، والحاكم ١/ ٤٦٢، والحميدي (٥٧٧)، والبخاري في التاريخ ٨/ ٤٤٥، ويعقوب في المعرفة ٢/ ٢١٠، وابن أبي عاصم في الآحاد (٢١٤٩)، والطحاوي في شرح المشكل (١٢٠٤)، والشافعي في الرسالة ص ٤١٣، والبيهقي ٥/ ١١٥، والأزرقي ٢/ ١٩٥، والفاكهي (٢٧٩٠)، وابن الأثير في أسد الغابة ٥/ ٥٢٥، وابن بشكوال في الغوامض ٢/ ٦٠٠، وابن قانع ١/ ٢٣٠، وابن حزم في حجة الوداع ص ١٧٢.","vol":"8","page":185},{"text":"١٤٤٠٨ - حدثنا أبو بكر قال: حدثنا بن عيينة عن ابن المنكدر وزيد بن أسلم قالا: قال رسول اللَّه -ﷺ-: \"عرفة كلها موقف (وارتفعوا) (^١) عن بطن عرنة\" (^٢).\n_________\n(^١) في [ز]: (وارفعوا).\n(^٢) مرسل، أخرجه البيهقي ٥/ ١١٥، وأخرجه مرفوعًا من حديث ابن عباس الطبراني (١١٠٠٥).","vol":"8","page":186},{"text":"١٤٤٠٩ - حدثنا أبو بكر قال: حدثنا وكيع عن أسامة عن عطاء عن جابر قال: قال رسول اللَّه -ﷺ-: \"عرفةُ كلها موقف\" (^١).\n_________\n(^١) حسن؛ أسامة صدوق، أخرجه مسلم (١٢١٨)، وأحمد (١٤٤٩٨).","vol":"8","page":186},{"text":"١٤٤١٠ - حدثنا أبو بكر قال: حدثنا (^١) (علي) (^٢) (بن) (^٣) مسهر عن ابن\n⦗١٨٧⦘\n(جريج) (^٤) عن أبي الزبير عن جابر سمعه يقول: عرفة كلها موقف، فمن شاء بلغ موقف الإمام ومن شاء (فدونه) (^٥) (^٦).\n_________\n(^١) في [جـ]: (ابن فهر).\n(^٢) في [أ، ص، ز، ن]: (وكيع).\n(^٣) في [أ، ب، ن]: (عن).\n(^٤) في [ن]: (جريح).\n(^٥) في [جـ، ص]: (دونه).\n(^٦) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":186},{"text":"١٤٤١١ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن أبيه عن ابن الزبير قال: عرفة كلها موقف إلا بطن عرنة (^١).\n_________\n(^١) صحيح.","vol":"8","page":187},{"text":"١٤٤١٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد الكريم قال: حدثني من رأى ابن عباس واقفًا عند الحياض يعني بعرفة (^١).\n_________\n(^١) مجهول.","vol":"8","page":187},{"text":"١٤٤١٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام بن حسان عن نافع عن ابن عمر قال: عرفة كلها موقف إلا بطن عرنة (^١).\n_________\n(^١) صحيح.","vol":"8","page":187},{"text":"١٤٤١٤ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن مغيرة عن إبراهيم قال: كانوا يحبون أن يقف الرجل قريبًا من الإمام.","vol":"8","page":187},{"text":"١٤٤١٥ - قال عبد اللَّه بن عمر: يا أيها الناس، لا تقتلوا أنفسكم، فإن كل ما ههنا موقف (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن ابن عمر.","vol":"8","page":187},{"text":"<span data-type='title' id=toc-1972>[١٧٧] متن قال: المزدلفة كلها موقف إلا بطن محسر</span>","vol":"8","page":188},{"text":"١٤٤١٦ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن محمد بن المنكدر سمع سعيد بن عبد الرحمن بن يربوع (يخبر) (^١) عن (جبير) (^٢) بن الحويرث (سمع) (^٣) أبا بكر وهو واقف على (قزح) (^٤) وهو يقول: يا أيها الناس أصبحوا أصبحوا، ثم دفع فكأني أنظر إلى فخذه قد انكشف مما يحرش بعيره بمحجنه (^٥).\n_________\n(^١) في [ص]: (بخير).\n(^٢) في [أ، ب، ن]: (جويبر)، وانظر: تعجيل المنفعة ١/ ٦٦، والإصابة ١/ ٤٦١، وأسد الغابة ١/ ٣٩٦.\n(^٣) في [جـ، ص، ز]: (سمعت).\n(^٤) في [أ]: (فرح).\n(^٥) صحيح؛ قوله: سعيد بن عبد الرحمن بن يربوع وهم من الراوي صوابه عبد الرحمن بن سعيد وهو ثقة، وجبير صحابي كما أوضح ذلك في الإصابة، والخبر أخرجه البيهقي ٥/ ١٢٥، والفاكهي (٢٧١٠)، وأحمد في العلل ١/ ١٩٢ (١٧٩) و٢/ ١٥٢ (١٨٤١)، وابن حزم في المحلى ٣/ ٢١٥، وابن جرير في التفسير ٢/ ٢٩٠، والشافعي في المسند ١/ ٣٦٩، وابن سعد ٥/ ٥.","vol":"8","page":188},{"text":"١٤٤١٧ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام عن أبيه عن ابن الزبير قال: المزدلفة كلها موقف إلا بطن محسر (^١).\n_________\n(^١) صحيح.","vol":"8","page":188},{"text":"١٤٤١٨ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن نافع عن ابن عمر قال: جمع كلها موقف إلا بطن محسر] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ، ص].\n(^٢) صحيح.","vol":"8","page":188},{"text":"١٤٤١٩ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن (جريج) (^١) عن نافع قال: قلت له: أين كان ابن عمر يقف من جمع؟ قال: كان لا ينتهي يتخلص حتى يقف على قزح (^٢).\n_________\n(^١) في [ن]: (جريح).\n(^٢) صحيح؛ وظاهر الخبر تصريح ابن جريج بالسماع.","vol":"8","page":189},{"text":"١٤٤٢٠ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن ابن (جريج) (^١) قال: سألت عطاء أين منى؟ فقال: ما بين العقبة إلى محسر، فما (أحب) (^٢) أن ينزل (أحد) (^٣) إلا فيما بين العقبة إلى محسر.\n_________\n(^١) في [ن]: (جريح).\n(^٢) في [أ، ن]: (أحسب).\n(^٣) في [أ، ف، ص، ن]: (أحدًا).","vol":"8","page":189},{"text":"١٤٤٢١ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسين بن عِقيل عن الضحاك قال: قف خلف المشعر الحرام، فإن لم تقدر فإذا حاذيت به ذكرت اللَّه ودعوته فإنه قال (^١): ﴿فَاذْكُرُوا اللَّهَ عِنْدَ الْمَشْعَرِ الْحَرَامِ﴾ [البقرة: ١٩٨].\n_________\n(^١) في [جـ]: زيادة (قال).","vol":"8","page":189},{"text":"١٤٤٢٢ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن (عن) (^١) (حسن) (^٢) عن مغيرة عن إبراهيم قال: كانوا يستحبون أن يقفوا بالمزدلفة حيال الجبل.\n_________\n(^١) في [ب، ن]: (ابن).\n(^٢) في [أ، ب، جـ، ز، ن]: (حسين)، وهو الحسن بن صالح بن صالح بن حي.","vol":"8","page":189},{"text":"<span data-type='title' id=toc-1973>[١٧٨] في حلق الرأس بغير منى يوم النحر</span>","vol":"8","page":190},{"text":"١٤٤٢٣ - حدثنا أبو بكر قال: حدثنا ابن نمير عن (عبيد اللَّه) (^١) عن نافع عن (ابن) (^٢) عمر أنه ضحى بالمدينة وحلق رأسه (^٣).\n_________\n(^١) في [ب]: (عبد اللَّه).\n(^٢) سقط من: [ن]: (ابن).\n(^٣) صحيح.","vol":"8","page":190},{"text":"١٤٤٢٤ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن محمد بن أبي إسماعيل عن إبراهيم قال: سمعته يقول: ليس الحلق إلا بمكة.","vol":"8","page":190},{"text":"١٤٤٢٥ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن عجلان عن نافع أو عبد اللَّه بن أبي سلمة أن ابن عمر كان إذا لم يحج حلق رأسه (^١).\n_________\n(^١) حسن؛ ابن عجلان صدوق.","vol":"8","page":190},{"text":"١٤٤٢٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام أن الحسن كان يحلق رأسه يوم النحر بالبصرة.","vol":"8","page":190},{"text":"١٤٤٢٧ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن ابن عون قال: قلت لمحمد كانوا يستحبون أن يأخذ الرجل من شعره يوم النحر؟ قال: نعم.","vol":"8","page":190},{"text":"<span data-type='title' id=toc-1974>[١٧٩] فيمن أهدى بدنة ومن أهدى أكثر</span>","vol":"8","page":190},{"text":"١٤٤٢٨ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن جابر أن النبي -ﷺ- ساق مائة بدنة (^١).\n_________\n(^١) صحيح، أخرجه مسلم (١٢١٨)، وأحمد (١٤٤٤٠).","vol":"8","page":190},{"text":"١٤٤٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن عون عن ابن سيرين: أن الأشعري أهدى بدنًا مجللة (^١).\n_________\n(^١) منقطع؛ ابن سيرين لا يروي عن أبي موسى الأشعري.","vol":"8","page":191},{"text":"١٤٤٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح عن القاسم أنه أهدى بدنة.","vol":"8","page":191},{"text":"١٤٤٣١ - حدثنا أبو بكر قال: حدثنا ابن نمير عن يحيى بن سعيد عن القاسم: أن ابن الزبير ساق عشر بدنات (^١).\n_________\n(^١) صحيح.","vol":"8","page":191},{"text":"١٤٤٣٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد اللَّه بن دينار عن ابن عمر أنه كان يهدي في الحج بدنتين، وفي العمرة بدنة (^١).\n_________\n(^١) صحيح.","vol":"8","page":191},{"text":"١٤٤٣٣ - حدثنا أبو بكر قال: حدثنا وكيع عن مالك بن أنس عن أبي جعفر مولى ابن (عياش) (^١) قال: رأيت عبد اللَّه بن (عياش) (^٢) أهدى مرة بدنتين إحداهما (بختية) (^٣) (^٤).\n_________\n(^١) في [أ، ب، جـ، ص، ن]: (عباس)، وسبق برقم (١٤٣٢٨).\n(^٢) في [أ، ب، جـ، ص، ز]: (عباس)، وانظر: ما سبق والموطأ ١/ ٣٧٨ (٨٤٥).\n(^٣) في [ب]: (بخبته).\n(^٤) صحيح.","vol":"8","page":191},{"text":"١٤٤٣٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عبد الرحمن ابن الأسود عن أبيه أنه أهدى بدنة.","vol":"8","page":191},{"text":"<span data-type='title' id=toc-1975>[١٨٠] في قدر حصى الجمار ما هو</span>","vol":"8","page":192},{"text":"١٤٤٣٥ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن يزيد بن أبي زياد عن سليمان بن عمرو بن الأحوص الأزدي عن أمه قالت: سمعت رسول اللَّه -ﷺ- يقول: \"لا يقتل بعضكم بعضا وإذا رميتم الجمرة فارموا بمثل حصى الخذف\" (^١).\n_________\n(^١) مجهول؛ لجهالة سليمان بن عمرو بن الأحوص، أخرجه أبو داود (١٩٦٦)، وأحمد (١٦٠٨٧)، وابن ماجه (٣٠٢٨)، والحميدي (٣٥٨)، وابن سعد ٨/ ٣٠٦، وعبد بن حميد (١٥٦٧)، وابن أبي عاصم في الآحاد (٣٢٩١)، والبيهقي ٥/ ١٢٨، والطبراني ٢٥/ (٣٨٥)، والطيالسي (١٦٦٠)، وابن سعد ٨/ ٣٠٦، والبغوي (١٩٤٨)، والفاكهي (٢٥٥٧)، وابن الأثير في أسد الغابة ٣/ ٣٥٢.","vol":"8","page":192},{"text":"١٤٤٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي الزبير عن جابر رفعه، قال: ارمُوها بمثل حصى الخذف (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٤٢١٩)، وأبو داود (١٩٤٤)، والنسائي ٥/ ٢٥٨، والترمذي (٣٠٢٣)، وابن ماجه (٣٠٢٣)، وبنحوه، أخرجه مسلم (١٢٩٩).","vol":"8","page":192},{"text":"١٤٤٣٧ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن حميد الأعرج عن محمد ابن إبراهيم عن رجل من قومه قال: سمعت النبي -ﷺ- يعلم الناس مناسكهم قال: ثم قال: \"ارمُوا الجمرة بمثل حصى الخذف\" (^١).\n_________\n(^١) صحيح، أخرجه أحمد (١٦٥٨٩)، وأبو داود (١٩٥٧)، والنسائي ٥/ ٢٤٩، والدارمي ٢/ ٦٢، والحميدي (٨٥٢)، والبيهقي ٥/ ١٢٧، والمزي ١٧/ ٤١١، والأزرقي ٢/ ١٧٣، والفاكهي (٢٥٩٠)، وابن الأثير ٦/ ٤٦٢، وابن قانع ٣/ ٢٦، وابن حزم في حجة الوداع ١/ ١٩٤.","vol":"8","page":192},{"text":"١٤٤٣٨ - [حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن جريج عن أبي الزبير عن جابر قال: أرموا الجمرة بمثل حصى الخذف] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ف، ن].\n(^٢) منقطع حكمًا؛ ابن جريج مدلس، وأخرجه موقوفًا أحمد (١٤٣٦٠)، وقد صرح بالسماع لكن في خبر مرفوع يماثل الخبر (١٤٤١٣)، وأخرجه مرفوعًا مسلم (١٢٩٩)، وأحمد (١٤٨٣١).","vol":"8","page":193},{"text":"١٤٤٣٩ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن (جريج) (^١) عن ابن طاوس عن أبيه قال: كنا نلتقط حصى الخذف.\n_________\n(^١) في [ب]: (جرح).","vol":"8","page":193},{"text":"١٤٤٤٠ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن (جريج) (^١) قال: سألت عطاء عن حصى رمي الجمار، قال: كان يقال حصى بين الحصاتين، قال: قلت: ما هو؟ قال: حصى الذي يخذف به.\n_________\n(^١) في [ب]: (جرح)، وفي [ن]: (جريح).","vol":"8","page":193},{"text":"١٤٤٤١ - [حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو عن عبيد بن عمير قال: الحصى الذي يرمى به الجمار مثل حصى الخذف] (^١).\n_________\n(^١) سقط الخبر من: [ص].","vol":"8","page":193},{"text":"١٤٤٤٢ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن (جريج) (^١) عن أبي الزبير عن أبي (معبد) (^٢) عن ابن عباس (عن الفضل بن عباس) (^٣) أن رسول اللَّه\n⦗١٩٤⦘\n-ﷺ- قال: \"ارموا (الجمرة) (^٤) (بمثل) (^٥) حصى الخذف\" (^٦).\n_________\n(^١) في [ن]: (جريح).\n(^٢) في [ص، ز]: (سعيد).\n(^٣) سقط من: [أ، ص، ن].\n(^٤) في [أ، ب، ن]: (الجمار).\n(^٥) في [ص]: (من بدل بمثل).\n(^٦) حسن؛ أبو خالد صدوق، وقد صرح ابن جريج بالسماع، أخرجه مسلم (١٢٨٢)، وأحمد (١٧٩٤).","vol":"8","page":193},{"text":"١٤٤٤٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن عوف عن زياد بن الحصين قال: حدثني أبو العالية عن ابن عباس قال: قال رسول اللَّه -ﷺ- غداة العقبة: \"القط لي حصى\"، (قال) (^١): فلقطت له حصيات من حصى الخذف، قال: فقال: \"بمثل هذا فارموا\"، ثم قال: \"إياكم والغلو في الدين\" (^٢).\n_________\n(^١) في [أ، ب، جـ، ص]: (قال).\n(^٢) صحيح، أخرجه أحمد (١٨٥١)، وابن ماجه (٣٠٢٩)، والنسائي ٥/ ٢٦٩، وابن خزيمة (٢٨٦٨)، وابن حبان (٣٨٧١)، وابن سعد ٢/ ١٨٠، وأبو يعلى (٢٤٢٧)، وابن الجارود (٤٧٣)، والطبراني (١٢٧٤٧)، والحاكم ١/ ٤٦٦، والبيهقي ٥/ ١٢٧، والفاكهي (٢٦٣٩).","vol":"8","page":194},{"text":"<span data-type='title' id=toc-1976>[١٨١] في الصلاة المكتوبة تقام وقد أتمَّ طوافه</span>","vol":"8","page":194},{"text":"١٤٤٤٤ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو بن يحيى بن قمطة عن سالم قال: تجزئ المكتوبة من ركعتي الطواف.","vol":"8","page":194},{"text":"١٤٤٤٥ - حدثنا أبو بكر قال: حدثنا [غندر عن معمر عن ابن طاوس عن أبيه قال: تجزئ المكتوبة من ركعتي الطواف.","vol":"8","page":194},{"text":"١٤٤٤٦ - حدثنا أبو بكر قال: حدثنا (وكيع عن شريك عن مغيرة عن إبراهيم قال: تجزئ المكتوبة من ركعتي الطواف) (^١).\n_________\n(^١) سقط من: [أ، ب، ط، ن].","vol":"8","page":194},{"text":"١٤٤٤٧ - حدثنا أبو بكر قال: حدثنا شريك] (^١) عن عبد الملك قال: طفت بالبيت وحضرت المكتوبة، فأردت أن أصلي ركعتين وثم أناس جلوس، فأتيت حلقة، فسألتهم فقال لي شيخ: أما ترضى بابن عمر رأيته يفعله؟ (^٢).\n_________\n(^١) ما بين المعكوفين بياض في نسخة: [ص].\n(^٢) مجهول؛ لجهالة الشيخ.","vol":"8","page":195},{"text":"١٤٤٤٨ - حدثنا أبو بكر قال: حدثنا وكيع عن عمر بن ذر عن مجاهد.","vol":"8","page":195},{"text":"١٤٤٤٩ - وعن إسماعيل بن عبد الملك عن عطاء.","vol":"8","page":195},{"text":"١٤٤٥٠ - عن مسعر عن وبرة عن ابن الأسود.","vol":"8","page":195},{"text":"١٤٤٥١ - (وعن) (^١) سفيان عن رجل عن سعيد بن جبير (قالوا) (^٢): تجزئ المكتوبة من ركعتي الطواف.\n_________\n(^١) في [أ، ب، ص، ز، ن]: (عن).\n(^٢) في [أ، ب، ن]: (قال).","vol":"8","page":195},{"text":"١٤٤٥٢ - حدثنا أبو بكر قال: حدثنا حفص (بن) (^١) غياث عن عمرو عن الحسن قال: مضت السنة أن مع كل أسبوع (ركعتين) (^٢)، لا يجزئ منهما تطوع ولا فريضة (^٣).\n_________\n(^١) في [ن]: (عن).\n(^٢) في [أ، ب، ن]: (ركعثان)، وانظر: فتح الباري (٩/ ٢٦٧).\n(^٣) مرسل؛ الحسن تابعي.","vol":"8","page":195},{"text":"١٤٤٥٣ - [حدثنا أبو بكر (^١) عن ليث عن عطاء وطاوس ومجاهد قالوا: تجزئ المكتوبة من ركعتي الطوف] (^٢).\n_________\n(^١) هو ابن عياش.\n(^٢) سقط الخبر من: [أ، ز، ن].","vol":"8","page":195},{"text":"<span data-type='title' id=toc-1977>[١٨٢] في (الخلوق) (^١) يؤخذ من البيت</span>\n_________\n(^١) في [ن]: (الحلوف)، وفي [ف]: (الخلوف).","vol":"8","page":196},{"text":"١٤٤٥٤ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن عبد الملك بن أبي سليمان عن سعيد بن جبير أنه كان يكره أن يؤخذ من طيب الكعبة شيء يستشفى به، وكان إذا رأى الخادم يأخذ (منه) (^١) (قفدها) (^٢) (قفدة) (^٣) لا يألو أن (يوجعها) (^٤).\n_________\n(^١) في [أ، ب، ن]: (منها).\n(^٢) في [ن]: (فقدها)، وفي [ب، ط]: (فقأها).\n(^٣) في [أ، ب]: (فقده)، وفي [ن]: (فقد كان)، وفي [ط]: (فقأة)، وانظر: تفسير القرطبي ٢/ ١٢٥.\n(^٤) في [ن]: (يوجها)، وفي [ف]: (يوجهها).","vol":"8","page":196},{"text":"١٤٤٥٥ - قال عطاء: كان (أحدنا) (^١) إذا أراد أن يستشفي به جاء بطيب من عنده يمسح به الحجر ثم أخذه.\n_________\n(^١) في [ص]: (أخذنا).","vol":"8","page":196},{"text":"١٤٤٥٦ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن عطاء قال: (^١) لا (تحت) (^٢) (الخلوق) (^٣) من البيت إلا أن يوهب لك.\n_________\n(^١) في [جـ]: زيادة (كان).\n(^٢) في [أ، ب، ن]: (تحب)، وفي [ف]: (تجلب).\n(^٣) في [أ، ب، ن]: (الحلوف)، وفي [ف]: (الخلوف).","vol":"8","page":196},{"text":"<span data-type='title' id=toc-1978>[١٨٣] في الرجل يمس لحيته وهو محرم فيقع منه شعرات</span>","vol":"8","page":197},{"text":"١٤٤٥٧ - حدثنا أبو بكر قال: حدثنا (وكيع) (^١) عن (عمر) (^٢) بن ذر قال: سألت مجاهدا وعطاء عن المحرم يتوضأ فتقع الشعرات، فقالا: ليس عليه شيء.\n_________\n(^١) سقط من: [ب، ن].\n(^٢) في [أ، ب، ن]: (عمرو).","vol":"8","page":197},{"text":"١٤٤٥٨ - حدثنا أبو بكر قال: حدثنا وكيع عن عكرمة بن عمار قال: سمعت سالمًا وسأله رجل عن رجل مس لحيته (فوقعت) (^١) (منها) (^٢) (شعرات) (^٣) فقال: [أف، أف.\n_________\n(^١) في [أ، ب، ن]: (فتقع).\n(^٢) في [جـ، ص]: زيادة (منها).\n(^٣) في [أ، ب، ن]: (الشعرات).","vol":"8","page":197},{"text":"١٤٤٥٩ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر محمد بن علي وابن الأسود في الرجل يتوضأ فيمسح لحيته فتقع الشعرات، فقالا] (^١): ليس عليه شيء.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، ن].","vol":"8","page":197},{"text":"<span data-type='title' id=toc-1979>[١٨٤] في التكبير أيام التشريق</span>","vol":"8","page":197},{"text":"١٤٤٦٠ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن يزيد عن مجاهد عن عبد اللَّه بن عمر قال: قال رسول اللَّه -ﷺ-: \"ما من أيام أحب إليّ اللَّه فيهن العمل من\n⦗١٩٨⦘\nهذه الأيام أيام العشر، فأكثروا فيهن التكبير والتهليل والتحميد\" (^١).\n_________\n(^١) ضعيف؛ لحال يزيد، أخرجه أحمد (٥٤٤٦)، وعبد بن حميد (٨٠٧)، والبيهقي في الشعب (٣٧٥٠)، والطحاوي في شرح المشكل (٢٩٧١)، وأبو نعيم في الحلية ٣/ ٢٦، والفاكهي (١٦٩٩)، والطبراني في الدعاء (٨٧١).","vol":"8","page":197},{"text":"١٤٤٦١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن مسكين (^١) أبي هريرة قال: سمعت مجاهدًا وكبر رجل أيام العشر، فقال مجاهد: أفلا رفع صوته فلقد (أدركتهم) (^٢) وإن الرجل ليكبر في المسجد فيرتج بها أهل المسجد، ثم يخرج الصوت إلى أهل الوادي حتى يبلغ الأبطح، فيرتج بها أهل الأبطح وإنما أصلها من رجل واحد.\n_________\n(^١) في [جـ، ص]: زيادة (عن).\n(^٢) في [ب]: (دركتهم).","vol":"8","page":198},{"text":"١٤٤٦٢ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن شعبة قال: سألت الحكم وحمادا عن التكبير أيام العشر فقالا: محدث.","vol":"8","page":198},{"text":"<span data-type='title' id=toc-1980>[١٨٥] في التفريق بين الطواف والسعي</span>","vol":"8","page":198},{"text":"١٤٤٦٣ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن يحيى بن سعيد عن عبد الرحمن بن القاسم عن أبيه أنه كان يقدم مكة، فيطوف، ثم يرجع (فيقيل) (^١)، فإذا كان بالعشي راح فطاف بين الصفا والمروة.\n_________\n(^١) في [ب]: (فيقبل).","vol":"8","page":198},{"text":"١٤٤٦٤ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن (عبيد اللَّه) (^١) (عن) (^٢) القاسم مثله.\n_________\n(^١) في [ف]: (عبد الرحمن)، وفي [أ، ب، ن]: (عبد اللَّه).\n(^٢) في [ب، ن]: (بن).","vol":"8","page":198},{"text":"١٤٤٦٥ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد بن زيد عن أيوب عن مجاهد قال: لا بأس إذا طاف أن يؤخر السعي حتى (يبرد) (^١).\n_________\n(^١) في [ز]: (يعود).","vol":"8","page":199},{"text":"١٤٤٦٦ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن مسعر قال: أخبرني إسحاق مولى لقريش قال: قدم علينا سعيد بن جبير فطاف بالبيت سبعًا وصلى ركعتين، ثم أخر السعي بين الصفا والمروة إلى العشاء.","vol":"8","page":199},{"text":"١٤٤٦٧ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن عمرو عن الحسن: أنه كان يكره أن يفرق بين الطواف والسعي.","vol":"8","page":199},{"text":"<span data-type='title' id=toc-1981>[١٨٦] في الرجل يبدأ بالصفا والمروة قبل الطواف (بالبيت)</span> (^١)\n_________\n(^١) في [ص]: سقط (بالبيت).","vol":"8","page":199},{"text":"١٤٤٦٨ - حدثنا أبو بكر قال: حدثنا محمد بن جعفر (عن) (^١) أشعث عن الحسن قال: لا يعتد به؛ يطوف بالبيت ثم يطوف بين الصفا والمروة، فإن لم يفعل حتى (يمسي) (^٢)، قال: قد قضى (ما) (^٣) عليه ولا شيء عليه.\n_________\n(^١) سقط من: [ن].\n(^٢) في [أ، ن]: (ينسي).\n(^٣) سقط من: [ص].","vol":"8","page":199},{"text":"١٤٤٦٩ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن سفيان عن ابن (جريج) (^١) عن عطاء في رجل بدأ بالصفا والمروة قبل البيت قال: يعيد.\n_________\n(^١) في [ن]: (جريح).","vol":"8","page":199},{"text":"<span data-type='title' id=toc-1982>[١٨٧] في الحبرة للمحرم أيلبسها أم لا</span>؟","vol":"8","page":200},{"text":"١٤٤٧٠ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن موسى بن عبيدة قال: رأيت عمر بن عبد العزيز محرمًا وعليه حلة حبرة.","vol":"8","page":200},{"text":"١٤٤٧١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن (الحسن) (^١) قال: يحرم فيما شاء، (إن شاء) (^٢) في ثوبين أبيضين، وإن شاء في ثوبين غسيلين، وإن شاء في (ثوبي) (^٣) حبرة.\n_________\n(^١) في [ز]: (حسين).\n(^٢) سقط من: [ص، ن].\n(^٣) في [أ، ب، ن]: (ثوب).","vol":"8","page":200},{"text":"<span data-type='title' id=toc-1983>[١٨٨] من كان يسعى في بطن المسيل</span>","vol":"8","page":200},{"text":"١٤٤٧٢ - [حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير قال: حدثنا عبيد اللَّه عن نافع عن ابن عمر أن رسول اللَّه -ﷺ- كان يسعى في بطن المسيل إذا طاف بين الصفا والمروة وكان ابن عمر يفعل ذلك] (^١) (^٢).\n_________\n(^١) في [أ، ب، ن]: تكرار للحديث، بعده مباشرة، في [ف]: تكرر الحديث آخر الباب.\n(^٢) صحيح، أخرجه البخاري (١٦١٧)، ومسلم (١٢٦١).","vol":"8","page":200},{"text":"١٤٤٧٣ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن أشعث عن الحسن قال: يسعى الرجل بين الصفا والمروة في بطن المسيل، ولا يشد السعي.","vol":"8","page":200},{"text":"١٤٤٧٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حميد عن بكر قال: سعيت مع ابن عمر في بطن المسيل (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"8","page":200},{"text":"١٤٤٧٥ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن ليث عن عطاء قال: إن شاء سعى في الوادي، وإن شاء لم يسع.","vol":"8","page":201},{"text":"١٤٤٧٦ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن هشام عن أبيه: أنه كان يسعى في بطن المسيل وحده.","vol":"8","page":201},{"text":"١٤٤٧٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حماد (بن) (^١) سلمة عن حماد عن إبراهيم عن عبد اللَّه: أنه كان يسعى في المسيل (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"8","page":201},{"text":"١٤٤٧٨ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن هشام عن أبيه: أن الزبير كان (يولي) (^١) ما بين الصفا والمروة سعيًا (^٢).\n_________\n(^١) أي: يسعى جميع الشوط، قال ابن عبد البر في الاستذكار ٤/ ٢٣١: \"ذكر عبد الرزاق قال: أخبرنا معمر عن عروة أنه أدرك أباه يولي بين الصفا والمروة سعيًا، وكان عروة لا يضع ذلك، كان يسعى في بطن المسيل ثم يمشي\"، وفي كتب اللغة: (يوكي)، وفسروها بعدم الكلام، انظر: تهذيب اللغة ١٠/ ٢٢٥.\n(^٢) صحيح.","vol":"8","page":201},{"text":"١٤٤٧٩ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن عثمان بن الأسود عن مجاهد وعطاء قال: رأيتهما يسعيان من خوخة (بني) (^١) عباد إلى زقاق بني أبي حسين فقلت لمجاهد، فقال: هذا بطن المسيل الأول ولكن الناس انتقصوا منه.\n_________\n(^١) في [ط، ن]: (ابن)، وفي [س]: (بناء)، وانظر: فتح الباري ٣/ ٥٠٢، عمدة القاري ٩/ ٢٨٩.","vol":"8","page":201},{"text":"<span data-type='title' id=toc-1984>[١٨٩] في الرجل يطوف بالبيت فيكون من طوافه دخولا في الحجر</span>","vol":"8","page":202},{"text":"١٤٤٨٠ - حدثنا أبو بكر قال: حدثنا الثقفي عن حبيب المعلم عن عطاء في رجل طاف، فكان من طوافه (دخول) (^١) في الحجر، قال: لا يعتد بما كان من دخول الحجر.\n_________\n(^١) في [أ، ب، ن]: (دخولًا).","vol":"8","page":202},{"text":"١٤٤٨١ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن أبيه أنه رأسى سالمًا يطوف ومعه هشام، فأراد هشام أن يدخل الحجر، فمنعه سالم.","vol":"8","page":202},{"text":"١٤٤٨٢ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن أشعث عن الحسن في رجل طاف الطواف الواجب فجعل يجتاز في الحجر، قال: يعيد الطواف، فإن كان حل وغشي النساء (أهراق) (^١) لذلك دما.\n_________\n(^١) في [ن]: (أهرق).","vol":"8","page":202},{"text":"<span data-type='title' id=toc-1985>[١٩٠] ما قالوا: (بمنى) (^١) جمعة أم لا</span>\n_________\n(^١) في [أ، ب، جـ، ز]: (بمنى)، وفي [ص]: (يمنى)، وفي [ن]: (منى).","vol":"8","page":202},{"text":"١٤٤٨٣ - [حدثنا أبو بكر قال: حدثنا حفص بن غياث عن حجاج عن عمرو بن شعيب: أن عمر جمع بمنى] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ز، ن].\n(^٢) منقطع؛ عمرو بن شعيب لم يدرك عمر بن الخطاب.","vol":"8","page":202},{"text":"١٤٤٨٤ - حدثنا أبو بكر قال: حدثنا (حفص عن (ابن جريح) (^١) عن) (^٢) عطاء قال: رأيت الناس يجمعون بمنى ويدعون.\n_________\n(^١) في [جـ، ص]: (ابن جريج)، في [أ، ب، ن]: (عبد الملك).\n(^٢) سقط من: [ز].","vol":"8","page":202},{"text":"١٤٤٨٥ - حدثنا أبو بكر قال: حدثنا حفص عن عبد الملك عن عطاء قال: سمعته وسئل: على أهل منى (جمعة) (^١)؟ قال: إنما هم سفر.\n_________\n(^١) في [ص]: (جمعته).","vol":"8","page":203},{"text":"١٤٤٨٦ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو داود الطيالسي عن خالد بن أبي عثمان قال: شهدت عمر بن عبد العزيز (لا يجمع) (^٢) بمنى.\n_________\n(^١) في [جـ، ص]: (أخبرنا).\n(^٢) في [جـ]: (لا جمع).","vol":"8","page":203},{"text":"<span data-type='title' id=toc-1986>[١٩١] في الجمعة يوم الصدر</span>","vol":"8","page":203},{"text":"١٤٤٨٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عبد اللَّه ابن كثير قال: رأيت عمر بن عبد العزيز يوم الصدر، (وافق يوم جمعة) (^١)، فأقام، فخطب بالأرض قبل البيت، ثم تكلم بكلمات، ثم صلى الجمعة ركعتين.\n_________\n(^١) في [جـ، ص]: (وافق جمعة)، وفي [ز]: (لو وفاق يوم جمعة)، في [ن]: (وفق يوم جمعة).","vol":"8","page":203},{"text":"١٤٤٨٨ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن ابن أبي ذئب عن الزهري أن عمر بن الخطاب صلى (بالحصبة) (^١) الجمعة ولم (يجمع) (^٢) بها وجمع أهل البلد (^٣).\n_________\n(^١) في [ز]: (بالحطبة).\n(^٢) في [ن]: (تجمع).\n(^٣) منقطع؛ الزهري لم يدرك عمر.","vol":"8","page":203},{"text":"١٤٤٨٩ - قال ابن أبي ذئب: (جعلها) (^١) ظهرًا.\n_________\n(^١) في [ف]: (اجعلها).","vol":"8","page":203},{"text":"١٤٤٩٠ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم بن يزيد عن عون بن عبد اللَّه قال: قال عبد اللَّه: ليس على المسلمين (جمعة) (^١) في سفرهم (ولا يوم) (^٢) نفرهم.\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، جـ، ز]: (ولا يوم)، وفي [ص]: (ولا)، وفي [جـ، ن]: (ويوم).","vol":"8","page":204},{"text":"<span data-type='title' id=toc-1987>[١٩٢] في الرجل يقطع من شجر الحرم</span>","vol":"8","page":204},{"text":"١٤٤٩١ - حدثنا أبو بكر قال: حدثنا حفص (عن) (^١) عبد الملك (بن) (^٢) جريج عن عطاء في (رجل) (^٣) يقطع من شجر الحرم، قال: في القضيب درهم وفي الدوحة (بقرة) (^٤).\n_________\n(^١) في [ص]: (بن).\n(^٢) في [ز]: (عن)، وفي [أ، ب، جـ، ن]: (عن ابن).\n(^٣) في [جـ، ص، ز]: (الرجل).\n(^٤) في [أ، ب، ن]: (نقرة)، وفي [ف]: (قرة).","vol":"8","page":204},{"text":"١٤٤٩٢ - حدثنا أبو بكر قال: حدثنا عبد الوهاب بن عطاء عن إسماعيل بن مسلم عن الحارث وحماد قالا: في الذي يعضد من شجر الحرم (قالا) (^١): عليه قيمته.\n_________\n(^١) سقط من: [جـ، ص].","vol":"8","page":204},{"text":"<span data-type='title' id=toc-1988>[١٩٣] في (الحداء) (^١) للمحرم</span>\n_________\n(^١) في [ص]: (الحسدي).","vol":"8","page":204},{"text":"١٤٤٩٣ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن ابن جريج\n⦗٢٠٥⦘\nعن عطاء [(قال) (^١): لا بأس بالغناء والحداء والشعر للمحرم، ما لم يكن فحشًا.\n_________\n(^١) في [أ، ن]: (قالا).","vol":"8","page":204},{"text":"١٤٤٩٤ - حدثنا أبو بكر قال: حدثنا جرير عن عطاء] (^١) بن السائب قال: كان عمر يأمر رجلًا فيحدو (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [جـ، ص].\n(^٢) ضعيف منقطع؛ عطاء بن السائب اختلط ولم يدرك عمر.","vol":"8","page":205},{"text":"١٤٤٩٥ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن القاسم قال: سمعت الحسن وسئل عن الحداء قال: كان [المسلمون يفعلونه.","vol":"8","page":205},{"text":"١٤٤٩٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن إبراهيم بن عبد الأعلى قال: كان] (^١) سويد بن غفلة يأمر غلامًا له فيحدو لنا.\n_________\n(^١) سقط ما بين المعكوفين من: [ز].","vol":"8","page":205},{"text":"١٤٤٩٧ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن حسن بن أبي جعفر عن يزيد الأعرج قال: سمعت (مورجًا) (^١) يحدو في طريق مكة وهو يقول: لو تكلمن لاشتكين (راشدا) (^٢).\n_________\n(^١) في [ن]: (مودحًا)، ومورج هو ابن عمرو السدوسي أبو فيد لغوي راوية للشعر، انظر: سير أعلام النبلاء ٩/ ٣٠٩، وكشف الظنون ١/ ٥٩٤، وهدية العارفين ٦/ ٤٢٦.\n(^٢) في [ص]: (ناشدًا).","vol":"8","page":205},{"text":"١٤٤٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن أسامة بن زيد (عن زيد) (^١) بن\n⦗٢٠٦⦘\nأسلم عن أبيه قال: سمع عمر بن الخطاب رجلا (بفلاة) (^٢) من الأرض وهو يحدو بغناء الركبان فقال عمر: إن هذا من زاد الراكب (^٣).\n_________\n(^١) في [أ]: (بن زيد عن)، وكذلك [ن]، وفي [ب]: (بن زيد من)، وسقط من: [ف]، وانظر: التمهيد ٢٢/ ١٩٧، والاستذكار ٨/ ٢٤٠.\n(^٢) في [ص]: (علاه).\n(^٣) ضعيف؛ لضعف أسامة بن زيد بن أسلم العدوي.","vol":"8","page":205},{"text":"١٤٤٩٩ - حدثنا أبو بكر قال: حدثنا عباد بن (العوام) (^١) عن حصين عن مجاهد أن النبي ﵇ لقي قوما فيهم (حادٍ) (^٢) يحدو، فلما (رأوا) (^٣) النبي ﵇ سكت حاديهم، (فقال) (^٤): \"من القوم؟ \" (فقالوا) (^٥): من مضر (^٦)، فقال رسول اللَّه -ﷺ-: \" (وأنا من مضر) (^٧) \" (فقال رسول اللَّه -ﷺ-: \" [ما شأن حاديكم لا يحدو؟ \" فقالوا: يا رسول اللَّه] (^٨) إنا أول العرب حداء، قال: \"ومِمَّ ذلك؟ \" (^٩) قال: إن رجلًا منا -وسموه (له) (^١٠) - غرب عن أبله في أيام الربيع فبعث غلاما له مع الإبل (قال) (^١١): فأبطأ الغلام، فضربه بعصى على يده، فانطلق الغلام وهو يقول:\n⦗٢٠٧⦘\nيا يداه (يا يداه) (^١٢) قال: فتحركت الإبل لذلك (ونشطت) (^١٣)، قال: فقال له: أمسك أمسك، قال: (فافتتح) (^١٤) الناس الحداء (^١٥).\n_________\n(^١) في [أ، ب، جـ، ص، ز]: (عوام).\n(^٢) في [أ، ب، ز، ن]: (حادي).\n(^٣) في [ب، ن]: (رأى).\n(^٤) في [ز]: (فقالوا).\n(^٥) في [جـ، ص]: (قالوا).\n(^٦) سقط من: [أ، ص، ن].\n(^٧) سقط من: [أ، ص، ن].\n(^٨) سقط من: [ص].\n(^٩) في [أ، ب]: (وهم ذاك)، وفي [جـ، ز]: (ومم ذاك)، وفي [ن]: (وهم ذلك).\n(^١٠) في [أ، ب، ن]: (لنا).\n(^١١) سقط من: [ز].\n(^١٢) زيادة من: [أ، ب، جـ].\n(^١٣) في [ص]: (بسطت).\n(^١٤) في [ص]: (تفتح)، وفي [جـ]: (فتح).\n(^١٥) مرسل.","vol":"8","page":206},{"text":"<span data-type='title' id=toc-1989>[١٩٤] في استلام الحجر: كيف هو</span>؟","vol":"8","page":207},{"text":"١٤٥٠٠ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن ليث عن مجاهد قال: لا تستلم الحجر عن يمينه ولا عن شماله ولكن استقبله استقبالًا.","vol":"8","page":207},{"text":"١٤٥٠١ - [حدثنا أبو بكر قال: حدثنا وكيع عن (رباح) (^١) بن أبي معروف قال: حدثني من رأى مجاهدًا يدور حتى يستقبل الحجر من وجهه.\n_________\n(^١) في [ن]: (زياد).","vol":"8","page":207},{"text":"<span data-type='title' id=toc-1990>[١٩٥] في الضبع يصيبه المحرم]</span> (^١)\n_________\n(^١) سقط ما بين القوسين من: [ص].","vol":"8","page":207},{"text":"١٤٥٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن جرير بن حازم عن عبد اللَّه بن (عبيد) (^١) بن عمير عن عبد الرحمن بن أبي عمار (عن جابر بن عبد اللَّه) (^٢) قال:\n⦗٢٠٨⦘\nجعل (^٣) رسول اللَّه -ﷺ- في الضبع كبشا (يصيبه) (^٤) المحرم، وجعله من (الصيد) (^٥) (^٦).\n_________\n(^١) في [أ، ب، ن]: (عبيد اللَّه).\n(^٢) في [ص]: (بن عبيد اللَّه).\n(^٣) في [ص]: زيادة (اللَّه).\n(^٤) في [ص]: (يصيب).\n(^٥) في [ص]: (المصيبة).\n(^٦) صحيح، أخرجه أبو داود (٣٨٠١)، وابن ماجه (٣٠٨٥)، وابن خزيمة (٢٦٤٥)، وابن حبان (٣٩٦٤)، والحاكم ١/ ٤٥٢، والدارمي ٢/ ٧٤، والطحاوي ٢/ ١٦٤، والدراقطني ٢/ ٢٤٦، والشافعي في المسند ١/ ١٣٤، وأبو يعلى (٢١٥٩)، وابن حزم في المحلى ٧/ ٢٢٧، وابن عبد البر في التمهيد ١٥/ ١٦٧، وابن عدي ٢/ ١٢٥، وابن المنذر في الأوسط ٢/ ٣١٠، والمزي ١٧/ ٢٣٢، وابن الجوزي في التحقيق (١٢٧٦).","vol":"8","page":207},{"text":"١٤٥٠٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن عكرمة قال: قتل رجل ضبعًا وهو محرم، فأتى (عليًا) (^١)، فسأله، فجعل فيه كبشًا (^٢).\n_________\n(^١) في [ز]: (علينا).\n(^٢) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"8","page":208},{"text":"١٤٥٠٤ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن حجاج عن ابن أبي نجيح عن مجاهد عن علي في الضبع إذا عدا على المحرم (فليقتله) (^١) فإن قتله من غير أن يعدو عليه ففيه شاة مسنة (^٢).\n_________\n(^١) في [ب، ن]: (فيقتله).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":208},{"text":"١٤٥٠٥ - [حدثنا أبو بكر قال: حدثنا ابن نمير عن حجاج عن أبي الزبير عن جابر عن (عمر) (^١) مثله] (^٢) (^٣).\n_________\n(^١) في [ز]: (عمير).\n(^٢) زيادة من: [جـ، ص، ز]، وسقط من: [أ، ب، ن].\n(^٣) منقطع حكمًا؛ حجاج مدلس، وانظر: المطالب العالية (١٢٨١).","vol":"8","page":208},{"text":"١٤٥٠٦ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن ابن أبي نجيح عن مجاهد عن علي في الضبع إذا (لم يعد كبش) (^١) (^٢).\n_________\n(^١) في [ص]: (لم يعده كبش)، وفي [ن]: (ليعد كبشًا)، وفي [ف]: (لم يعد كبشًا)، وفي [جـ]: (لم يعد كبش).\n(^٢) منقطع؛ حجاج مدلس، ومجاهد لا يروي عن علي.","vol":"8","page":209},{"text":"١٤٥٠٧ - وقال عطاء: مثل ذلك.","vol":"8","page":209},{"text":"١٤٥٠٨ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن سماك (عن) (^١) عكرمة عن ابن عباس، أن مروان سأله فقال: فيه كبش (^٢).\n_________\n(^١) في [ب، ن]: (من).\n(^٢) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"8","page":209},{"text":"<span data-type='title' id=toc-1991>[١٩٦] في الرجل يرمي جمرة قبل الأخرى</span>","vol":"8","page":209},{"text":"١٤٥٠٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: ليس في شيء من الجمار دم إلا في جمرى العقبة، إن قدم شيئا قبلها هي قبله.","vol":"8","page":209},{"text":"١٤٥١٠ - حدثنا أبو بكر قال: حدثنا محمد بن (أبي) (^١) عدي عن أشعث عن الحسن في الرجل يرمي جمرة قبل أخرى التي ينبغي أن يبدأ بها قال: ليس عليه شيء (فيها) (^٢).\n_________\n(^١) في [ن]: (أي).\n(^٢) زيادة من: [ص].","vol":"8","page":209},{"text":"<span data-type='title' id=toc-1992>[١٩٧] فيما رخص فيه من شجر الحرم</span>","vol":"8","page":210},{"text":"١٤٥١١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد عن مجاهد عن ابن عباس: أن النبي -ﷺ- رخص في الإذخر (^١).\n_________\n(^١) ضعيف؛ لضعف يزيد بن أبي زياد.","vol":"8","page":210},{"text":"١٤٥١٢ - حدثنا أبو بكر قال: حدثنا (يحيى بن سعيد عن سفيان) (^١) عن يزيد عن مجاهد قال: لا بأس بما سقط من شجر الحرم أن يلتقط.\n_________\n(^١) في [ص]: (سفيان عن يحيى بن سعيد)، وفي [جـ]: (سفيان عند يحيى بن سعيد).","vol":"8","page":210},{"text":"١٤٥١٣ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن عطاء (وابن) (^١) الأسود قالا: لا بأس بما سقط من شجر الحرم.\n_________\n(^١) في [ص]: (ابن) بدون (و).","vol":"8","page":210},{"text":"<span data-type='title' id=toc-1993>[١٩٨] في خطبة النبي -ﷺ- أي يوم خطب</span>","vol":"8","page":210},{"text":"١٤٥١٤ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن (جابر) (^١): أن النبي -ﷺ- أتى عرفات (حتى) (^٢) إذا زاغت الشمس أمر (بالقصواء) (^٣) فرحلت له، فأتى بطن الوادي فخطب الناس (^٤).\n_________\n(^١) في [ن]: (جار).\n(^٢) سقط من: [ف].\n(^٣) في [جـ، ص]: (بالقصوى).\n(^٤) صحيح، أخرجه مسلم (١٢١٨)، وأبو داود (١٩٠٥)، والنسائي ١/ ٢٩٠، وابن ماجه (٣٠٧٤).","vol":"8","page":210},{"text":"١٤٥١٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن ابن جريج (قال: أخبرت) (^١) عن محمد بن قيس بن الطلب أن النبي -ﷺ- خطب بعرفة (^٢).\n_________\n(^١) في [ب، ن]: (فأخبرت).\n(^٢) مجهول مرسل، شيخ ابن جريج مجهول، ومحمد بن قيس تابعي.","vol":"8","page":211},{"text":"١٤٥١٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن الزهري أن (رسول اللَّه) (^١) -ﷺ- كان يخطب يوم النحر، (فشغلت) (^٢) الأمراء فأخروه إلى الغد (^٣).\n_________\n(^١) في [ص]: (النبي).\n(^٢) في [أ، ن]: (فتغلب).\n(^٣) مرسل؛ الزهري تابعي.","vol":"8","page":211},{"text":"١٤٥١٧ - حدثنا أبو بكر قال: حدثنا يعلى (بن) (^١) عبيد عن سفيان عن محمد بن طارق عن مجاهد قال: خطب رسول اللَّه -ﷺ- يوم النحر الناس بين الجمرتين أيام التشريق (^٢).\n_________\n(^١) في [أ، ب، ن]: (عن).\n(^٢) مرسل؛ مجاهد تابعي.","vol":"8","page":211},{"text":"١٤٥١٨ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج أن عمر بن عبد العريز خطبهم قبل التروية بيوم (ضحى) (^١).\n_________\n(^١) في [أ، ب، جـ، ص، ز]: زيادة (ضحى).","vol":"8","page":211},{"text":"١٤٥١٩ - وأن ابن الزبير كان يخطب العشر كلها (^١).\n_________\n(^١) منقطع، ابن جريج لا يروي عن ابن الزبير.","vol":"8","page":211},{"text":"١٤٥٢٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن محمد بن عجلان عن عبد الرحمن بن الأسود قال: رأيت أبي صعد إلى ابن الزبير بعرفة وهو\n⦗٢١٢⦘\n(على) (^١) المنبر، فلما نزل (لبى) (^٢) ابن الزبير، فقلت لأبي: ما قلت له؟ قال: قلت له: سمعت عمر يلبي هاهنا على المنبر (^٣).\n_________\n(^١) في [ص]: (يعلى).\n(^٢) في [أ، ن]: (لنا)، وفي [جـ]: (لي)، وفي [ص]: (لثجوا).\n(^٣) حسن؛ ابن عجلان صدوق.","vol":"8","page":211},{"text":"١٤٥٢١ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش عن أبي الضحى عن مسروق قال: خطبهم النبي -ﷺ- يوم النحر (^١).\n_________\n(^١) مرسل؛ مسروق تابعي.","vol":"8","page":212},{"text":"<span data-type='title' id=toc-1994>[١٩٩] في الصلاة بمني كم هي: ركعتان أم أربع</span>؟","vol":"8","page":212},{"text":"١٤٥٢٢ - [حدثنا أبو محمد عبد اللَّه بن يونس قال: حدثنا أبو عبد الرحمن (بقي) (^١) بن مخلد قال: حدثنا أبو بكر عبد اللَّه بن محمد بن [(أبي شيبة قال) (^٢): حدثنا إسماعيل بن (إبراهيم) (^٣) عن علي بن زيد بن] (^٤) جدعان عن أبي نضرة عن عمران ابن حصين قال: حججت مع رسول اللَّه -ﷺ-، فلم يصل (إلا) (^٥) ركعتين حتى (رجع) (^٦) إلى المدينة، وحججت مع أبي بكر، فلم يصل إلا ركعتين حتى رجع إلى\n⦗٢١٣⦘\nالمدينة، [وحججت مع عمر (حججًا) (^٧)، فلم يصل إلا ركعتين حتى رجع إلى المدينة] (^٨)، (وحج) (^٩) عثمان سبع سنين من إمارته لا يصلي إلا ركعتين (^١٠)، ثم (صلاها) (^١١) بمنى أربعًا (^١٢).\n_________\n(^١) في [أ، ب، ز]: (تقي).\n(^٢) سقط من: [جـ، ص].\n(^٣) في [ف]: (علية).\n(^٤) سقط ما بين المعكوفين من: [ن].\n(^٥) في [ف]: (إلى).\n(^٦) في [ص]: (يرجع).\n(^٧) في [أ، ب]: (حجات)، وسقط من: [جـ، ص]، وفي [ن]: (حجًا).\n(^٨) في [ز]: (تأخر إلى ما بعد نهاية الحديث [بمنى وحججت مع عمر. .].\n(^٩) في [ن]: (وحججت مع).\n(^١٠) في [ص]: زيادة (حتى يرجع).\n(^١١) في [أ، ب، ن]: (صلاهما).\n(^١٢) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (١٩٨٧١)، والترمذي (٥٤٥)، وأبو داود (١٢٢٩)، وابن خزيمة (١٦٤٣)، والطيالسي (٨٥٨)، والطبراني ١٨/ (٥١٣)، والشافعي في السنن (١٢)، والبزار (٣٦٥٨)، والبيهقي ٣/ ١٣٥، والدولابي ٢/ ٧، وابن المنذر في الأوسط (٢٢٤٣)، والطحاوي ١/ ٤١٧، وابن عبد البر في التمهيد ١/ ١٥١، وابن سعد ٢/ ١٤٣.","vol":"8","page":212},{"text":"١٤٥٢٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: صلى (رسول اللَّه) (^١) -ﷺ- (ركعتين) (^٢) وأبو بكر بعده وعمر بعد أبي بكر، وعثمان (صدرًا) (^٣) من خلافته، ثم إن عثمان صلى بعد أربعًا، فكان ابن عمر إذا صلى مع الإمام صلى أربعًا، وإذا صلى وحده صلاها ركعتين (^٤).\n_________\n(^١) في [ز]: (النبي).\n(^٢) في [جـ، ص، ز]: زيادة (ركعتين).\n(^٣) في [أ، ب، جـ، ص]: (وصدرًا).\n(^٤) صحيح، أخرجه البخاري (١٠٨٢)، ومسلم (٦٩٤).","vol":"8","page":213},{"text":"١٤٥٢٤ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن (أبي) (^١) إسحاق\n⦗٢١٤⦘\nقال: أخبرني حارثة بن وهب قال: صليت مع رسول اللَّه -ﷺ- بمنى أكثر ما كان الناس و(آمنه) (^٢) ركعتين (^٣).\n_________\n(^١) في [ص]: (ابن).\n(^٢) في [أ، ن]: (وأمته).\n(^٣) صحيح، أخرجه البخاري (١٠٨٣)، ومسلم (٦٩٦).","vol":"8","page":213},{"text":"١٤٥٢٥ - حدثنا أبو بكر قال: حدثنا شبابة بن سوار عن ليث (بن) (^١) سعد عن (بكير بن الأشج) (^٢) عن محمد بن عبد الرحمن بن أسلم عن أنس قال: صليت مع النبي -ﷺ- بمنى ركعتين، ومع أبي بكر ومع عمر (ومع) (^٣) عثمان صدرًا من إمارته (^٤).\n_________\n(^١) في [جـ، ص]: (عن).\n(^٢) في [ن]: (بكر بن الأشجع).\n(^٣) سقط من: [ص].\n(^٤) حسن؛ وبقية الرواة يقولون: محمد بن عبد اللَّه بن أبي سليم، قال الحافظ عنه: \"صدوق\"، أخرجه أحمد (١٢٤٦٤)، والنسائي ٣/ ١٢٠، والبخاري في التاريخ ١/ ١٢٨، وأبو يعلى (٤٢٧١)، والطحاوي ١/ ٤١٨، والضياء في المختارة (٢٥٩٨)، وابن جرير في مسند عمر من تهذيب الآثار (٣٤٩).","vol":"8","page":214},{"text":"١٤٥٢٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عون بن أبي (جحيفة) (^١) عن أبيه قال: صليت مع النبي -ﷺ- بمنى ركعتين (^٢).\n_________\n(^١) في [ن]: (حجيفة)، وفي [ص]: (جفيبة).\n(^٢) صحيح، أخرجه البخاري (٣٥٦٦)، ومسلم (٥٠٣).","vol":"8","page":214},{"text":"١٤٥٢٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن عبد الرحمن بن يزيد قال: صلى عثمان بمنى أربع ركعات، فقال عبد اللَّه: (صليت) (^١) مع النبي -ﷺ- (بمنى) (^٢) ركعتين، ومع أبي بكر ركعتين، ومع عمر\n⦗٢١٥⦘\nركعتين، ثم تفرقت بكم الطرق، و(لوددت) (^٣) أن لي (من) (^٤) أربع ركعات ركعتين متقبلتين (^٥).\n_________\n(^١) في [ص]: (صيلت).\n(^٢) سقط من: [ص].\n(^٣) في [ن]: (لو ردت).\n(^٤) في [أ، ب، ن]: (مع).\n(^٥) صحيح، أخرجه البخاري (١٠٨٤)، ومسلم (٦٩٥).","vol":"8","page":214},{"text":"١٤٥٢٨ - قال الأعمش: فحدثني معاوية بن قرة: أن عبد اللَّه صلى (بعدها) (^١) أربعًا فقيل له: (عبت) (^٢) على عثمان، ثم (تصلي) (^٣) أربعًا، قال: فقال عبد اللَّه: (الخلاف) (^٤) (أشر) (^٥) (^٦).\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) في [أ، ن]: (عتب).\n(^٣) في [ن]: (صلى).\n(^٤) في [ص]: (المخالف)، وفي [جـ]: (الخالف).\n(^٥) في [ز]: (شر)، وفي [ن، ف]: (أشد).\n(^٦) منقطع؛ معاوية بن قرة لا يروي عن ابن مسعود، أخرجه أبو داود (١٩٦٠)، والشافعي في الأم ٧/ ١٨٨، والبيهقي ٣/ ١٤٣، وأبو عوانة (٣٥١٢)، وابن جرير في مسند عمر من تهذيب الآثار (٣٥٦)، وابن عبد البر في التمهيد ١٦/ ٣٠٦، وابن عساكر ٣٩/ ٢٥٥.","vol":"8","page":215},{"text":"١٤٥٢٩ - حدثنا أبو بكر قال: حدثنا جرير وهشيم عن مغيرة قال: صحبنا (رجل) (^١) من أهل (اليمامة) (^٢)، فحدثنا أنه رأى ابن عمر صلى (خلف ابن الزبير بمنى) (^٣) ركعتين، قال: ورأيته صلى خلف الحجاج أربعًا (^٤).\n_________\n(^١) في [ص]: (أرجلٍ)، وسقط من: [ن].\n(^٢) في [جـ]: (العيامة).\n(^٣) في [جـ، ص]: (يمنى خلف ابن الزبير).\n(^٤) مجهول؛ لجهالة الرجل اليمامي.","vol":"8","page":215},{"text":"١٤٥٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن حنظلة عن القاسم (بن محمد) (^١) وسالم وطاوس قالوا: قصر بمنى.\n_________\n(^١) في [ص]: زيادة (بن محمد).","vol":"8","page":216},{"text":"١٤٥٣١ - حدثنا أبو بكر قال: (^١) حدثنا ابن فضيل عن (عبد الملك) (^٢) عن (عطاء) (^٣) قال: (الصلوات) (^٤) بمنى (ركعتان) (^٥) أيام التشريق.\n_________\n(^١) في [أ، ب، ن]: زيادة (حدثنا وكيع قال:).\n(^٢) في [ص]: (عبد اللَّه).\n(^٣) في [ص]: (الليث).\n(^٤) في [ص]: (للصلاة)، وفي [جـ]: (الصلاة).\n(^٥) في [ن]: (اركعتين).","vol":"8","page":216},{"text":"<span data-type='title' id=toc-1995>[٢٠٠] في المحرم: متى يقطع التلبية</span>؟","vol":"8","page":216},{"text":"١٤٥٣٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن خصيف عن مجاهد قال: قال ابن عباس: قال الفضل بن عباس: كنت ردف (رسول اللَّه) (^١) -ﷺ- (فما زلت) (^٢) أسمعه يلبي حتى رمى جمرة العقبة، فلما رماها قطع (^٣).\n_________\n(^١) في [ص]: (النبي).\n(^٢) في [جـ، ص]: (فلم أزل).\n(^٣) ضعيف؛ لحال خصيف، أخرجه ابن ماجه (٣٠٤٠)، والنسائي ٥/ ٢٧٦، وأبو يعلى (٦٧٢٧)، والطبراني ١٨/ (٦٧٥)، وبنحوه أحمد (١٨٣١).","vol":"8","page":216},{"text":"١٤٥٣٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى (^١) عن محمد بن إسحاق قال: حدثني أبان بن صالح عن عكرمة قال: دفعت مع (حسين بن\n⦗٢١٧⦘\nعلي) (^٢) من (المزدلفة) (^٣)، فلم أزل اسمعه يلبي يقول: لبيك حتى انتهى إلى الجمرة، فقلت له: ما هذا (الإهلال) (^٤) يا (أبا) (^٥) عبد اللَّه؟ قال: سمعت أبي علي بن أبي طالب يهل (حتى) (^٦) انتهى إلى الجمرة، وحدثني أن رسول اللَّه -ﷺ- أهل حتى انتهى إليها (^٧).\n_________\n(^١) في حاشية [ب]: (ابن عبد الأعلى بن محمد، وقيل ابن شريك القرشي البصري السامي).\n(^٢) في [أ، ب، ن]: (علي بن حسين)، وفي حاشية [ب]: (هكذا في الأصل علي بن حسين، ولم يتبين لي ما هو الصحيح منه، أقول في مسند أبي يعلى (الحسين بن علي)، وهكذا في مسند البزار وترجم عندهم: الحسين بن علي عن علي؛ وهكذا في المجمع، أبو مسهر حفيد الحشسي.\n(^٣) في [ن]: (الزدلقة).\n(^٤) في [ص]: (الإحلال).\n(^٥) في [أ، ص]: (با).\n(^٦) في [جـ]: (حدى).\n(^٧) حسن؛ ابن إسحاق صدوق، أخرجه أحمد (٩١٥)، وأبو يعلى (٣٢١)، والطحاوي ٢/ ٢٢٤، والبيهقي ٥/ ١٣٨، والبزار (٥٠٠)، والضياء في المختارة (٤٢٥).","vol":"8","page":216},{"text":"١٤٥٣٤ - حدثنا أبو بكر قال: حدثنا صفوان بن عيسى عن الحارث بن عبد الرحمن بن أبي (ذباب) (^١) عن مجاهد عن عبد اللَّه بن (سخبرة) (^٢) عن عبد اللَّه قال: (خرجت) (^٣) مع رسول اللَّه -ﷺ- فما ترك التلبية حتى أتى (جمرة) (^٤) (العقبة) (^٥) إلا أن (يخلطها) (^٦) بتكبير أو تهليل (^٧).\n_________\n(^١) في [أ، ب، جـ، ص، ن]: (رباب).\n(^٢) في [أ، ب، ن]: (سحرة).\n(^٣) في [ن]: (حججت).\n(^٤) سقط من: [ن].\n(^٥) في [ص]: (القبخبة).\n(^٦) في [ص]: (يختلطها).\n(^٧) حسن؛ الحارث صدوق، أخرجه البخاري (١٦٨٣)، ومسلم (١٢٨٣).","vol":"8","page":217},{"text":"١٤٥٣٥ - حدثنا أبو بكر قال: حدثنا حفص عن جعفر عن أبيه عن علي بن حسين عن ابن عباس عن الفضل بن عباس: أن النبي -ﷺ- لم يزل (يلبي) (^١) حتى رمى جمرة العقبة، فرماها بسبع حصيات يكبر مع كل حصاة (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح، أخرجه عن طريق المؤلف أحمد (١٨١٥)، وابن أبي عاصم في الآحاد والمثاني (٣٧٠)، وأبو يعلى (٦٧٢٨)، والطبراني ١٨/ (٦٧٢)، وبنحوه البخاري (١٦٧٠)، ومسلم (١٢٨١).","vol":"8","page":218},{"text":"١٤٥٣٦ - [حدثنا أبو بكر (قال) (^١): أخبرنا ابن نمير عن ابن أبي ليلى عن عطاء عن ابن عباس قال: لبى رسول اللَّه -ﷺ- حتى رمى جمرة العقبة] (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط الخبر من: [ص].\n(^٣) ضعيف؛ لحال ابن أبي ليلى، أخرجه (١٤٥١٨)، والطبراني (١١٣٢٣).","vol":"8","page":218},{"text":"١٤٥٣٧ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن أبي إسحاق عن عمرو بن ميمون قال: حججت مع (عمر) (^١) سنتين إحداهما في السنة التي أصيب فيها؛ كل ذلك (يلبي) (^٢) حتى (رمى) (^٣) جمرة العقبة [من بطن الوادي (^٤).\n_________\n(^١) سقط من: [ب، ن].\n(^٢) في [أ، ب، ن]: (يكبر).\n(^٣) في [ص]: (يرمي).\n(^٤) صحيح.","vol":"8","page":218},{"text":"١٤٥٣٨ - حدثنا أبو بكر قال: حدثنا (عباد) (^١) بن العوام عن هلال بن (الخباب) (^٢) عن عكرمة عن ابن عباس (أن عمر) (^٣): لبى حتى رمى جمرة\n⦗٢١٩⦘\nالعقبة] (^٤) (وإن ابن عباس كان يلبي حتى يرمي جمرة العقبة) (^٥)، وقال: إنما (يفتتح) (^٦) الحل الآن (^٧).\n_________\n(^١) في [ن]: (عبد).\n(^٢) في [أ، ب، جـ، ز]: (حباب)، وفي [ن]: (الحباب).\n(^٣) في [أ، ب، ز]: (عن عمر).\n(^٤) سقط ما بين المعكوفين من: [ص].\n(^٥) في [جـ، ز]: زيادة ما بين القوسين.\n(^٦) في [أ، ب، ن]: (لينتج).\n(^٧) صحيح.","vol":"8","page":218},{"text":"١٤٥٣٩ - حدثنا أبو بكر قال: حدثنا شريك عن (عامر) (^١) بن شقيق عن (أبي) (^٢) وائل عن عبد اللَّه أنه لبى حتى رمى جمرة العقبة (^٣).\n_________\n(^١) في [ص]: (عمار).\n(^٢) في [أ، ب، ن]: (ابن).\n(^٣) حسن الإسناد، شريك وعامر بن شقيق صدوقان على الصحيح، عامر ضعفه ابن معين، وقال أبو حاتم: \"ليس بقوي\"، وقال النسائي: \"ليس به بأس\"، وذكره ابن حبان في الثقات، وصحح الترمذي حديثه، وقال البخاري عن حديثه: \"حسن\"، وصححه ابن خزيمة وابن حبان والحاكم، والحديث أخرجه الطبراني (٩٢٠٥)، وأصله عند البخاري (١٦٨٣).","vol":"8","page":219},{"text":"١٤٥٤٠ - حدثنا أبو بكر قال: حدثنا حفص ووكيع ومروان بن معاوية وعلي بن هاشم عن محمد بن شريك عن عطاء قال: كان علي (يلبي) (^١) (يقطع) (^٢) التلبية إذا رمى جمرة العقبة (^٣).\n_________\n(^١) سقط من: [ف].\n(^٢) في [ن]: (بقطع).\n(^٣) منقطع، عطاء لم يدرك عليًا.","vol":"8","page":219},{"text":"١٤٥٤١ - [حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء بن السائب عن أبي عبد الرحمن عن عبد اللَّه أنه كان لا يترك التلبية حتى يرمي جمرة العقبة (^١).\n_________\n(^١) ضعيف؛ ابن السائب اختلط.","vol":"8","page":219},{"text":"١٤٥٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد اللَّه بن الحسن عن عكرمة قال: أرسلني ابن عباس مع حسين بن علي، فلبى حتى رمى جمرة العقبة] (^١) (^٢).\n_________\n(^١) سقط من: [ن، ف].\n(^٢) صحيح.","vol":"8","page":220},{"text":"١٤٥٤٣ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة قال: قال (سعيد) (^١) بن المسيب: الإهلال في الحج حتى تروح إلى الموقف عشية عرفة.\n_________\n(^١) في [جـ]: (سعد).","vol":"8","page":220},{"text":"١٤٥٤٤ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح قال: رأيت القاسم يقطع التلبية إذا راح إلى الموقف، قال: وكانت عائشة تفعله (^١).\n_________\n(^١) صحيح.","vol":"8","page":220},{"text":"١٤٥٤٥ - حدثنا أبو بكر قال: حدثنا ابن نمير عن هشام بن عروة عن أبيه قال: [كان لا يقطع التلبية في الحج (حتى) (^١) يروح إلى عرفات.\n_________\n(^١) سقط من: [ص].","vol":"8","page":220},{"text":"١٤٥٤٦ - حدثنا أبو بكر قال] (^١): حدثنا أسباط بن محمد عن أشعث عن ابن سيرين قال: كان ابن عمر يمسك عن التلبية في الحج إذا دخل الحرم، (فإذا) (^٢) طاف بالبيت (لبي) (^٣) (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، ط، ن].\n(^٢) في [أ، ن]: (وإذا).\n(^٣) في [ز]: (لنا).\n(^٤) ضعيف؛ لضعف أشعث بن سوار.","vol":"8","page":220},{"text":"١٤٥٤٧ - حدثنا أبو بكر قال: حدثنا غندر عن سعيد بن أبي عروبة عن أبي معشر عن إبراهيم عن علقمة (و) (^١) الأسود عن عبد اللَّه أنه كان لا يقطع التلبية حتى يرمي جمرة العقبة في أول حصاة (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) صحيح.","vol":"8","page":221},{"text":"١٤٥٤٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن محمد بن إسحاق قال: سأل أبي عكرمة وأنا أسمع عن الإهلال متى ينقطع فسمعته (^١) يقول: أهل رسول اللَّه -ﷺ- حتى رمى الجمرة، وأبو بكر وعمر (^٢).\n_________\n(^١) في [ص]: زيادة (فقال).\n(^٢) مرسل؛ عكرمة تابعي.","vol":"8","page":221},{"text":"١٤٥٤٩ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن سفيان عن عامر ابن (شقيق) (^١) عن أبي وائل عن عبد اللَّه: أنه لبى حتى رمى جمرة العقبة، وقطع بأول حصاة (^٢).\n_________\n(^١) في [ص]: (شفيق).\n(^٢) حسن؛ عامر بن شقيق صدوق على الصحيح.","vol":"8","page":221},{"text":"<span data-type='title' id=toc-1996>[٢٠١] في المحرم المعتمر: متى يقطع التلبية</span>؟","vol":"8","page":221},{"text":"١٤٥٥٠ - حدثنا أبو بكر قال: حدثنا هشيم عن ابن أبي ليلى عن عطاء عن ابن عباس رفعه: أنه كان يمسك عن التلبية في العمرة إذا استلم الحجر (^١).\n_________\n(^١) ضعيف؛ لحال ابن أبي ليلى، أخرجه ابن الجارود (٤٥١)، وأحمد، وأبو داود (١٨١٥)، والترمذي (٩١٩)، والبيهقي ٥/ ١٠٥، وفي معرفة السنن ٤/ ٩٣، وابن الجوزي في التحقيق (١٢٢٢)، وابن حزم في المحلى ٧/ ١٣٨، والطبراني (١١٣٢٤)، وتمام (٧٩٤)، وأبو يعلى (٢٤٧٥).","vol":"8","page":221},{"text":"١٤٥٥١ - حدثنا أبو بكر قال: (حدثنا) (^١) يحيى بن آدم قال: حدثنا حسن وزهير عن ابن أبي ليلى عن عطاء عن ابن عباس: أن النبي -ﷺ- لبى في العمرة حتى استلم الحجر (^٢).\n_________\n(^١) في [ص]: زيادة (حدثني).\n(^٢) ضعيف؛ وانظر ما قبله.","vol":"8","page":222},{"text":"١٤٥٥٢ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن عمرو بن شعيب عن أبيه عن جده قال: اعتمر النبي -ﷺ- ثلاث عمر، كل ذلك لا يقطع التلبية حتى يستلم الحجر (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه البيهقي ٥/ ١٠٥، وابن حزم ٧/ ١٣٨، وأحمد (٦٦٨٥)، وابن عبد البر في التمهيد ٢٢/ ٢٩١، وابن عدي ٣/ ٣٢٠.","vol":"8","page":222},{"text":"١٤٥٥٣ - حدثنا أبو بكر قال: حدثنا هشيم عن (أبي) (^١) بشر عن سعيد بن جبير عن ابن عباس أنه قال: المعتمر يمسك عن التلبية إذا استلم الحجر والحاج إذا رمى الجمرة (^٢).\n_________\n(^١) في [ن]: (مغيرة عن).\n(^٢) صحيح.","vol":"8","page":222},{"text":"١٤٥٥٤ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج وعبد الملك عن عطاء قال: كان ابن عباس يلبي في العمرة حتى يستلم الحجر (^١).\n_________\n(^١) صحيح.","vol":"8","page":222},{"text":"١٤٥٥٥ - وكان ابن عمر (يقطع) (^١) إذا دخل الحرم (^٢).\n_________\n(^١) في [ف]: (يقح).\n(^٢) صحيح.","vol":"8","page":222},{"text":"١٤٥٥٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن أبي نجيح عن عطاء عن ابن عباس قال: حتى يستلم الحجر (^١).\n_________\n(^١) صحيح.","vol":"8","page":223},{"text":"١٤٥٥٧ - وقال عطاء: يقطع إذا دخل القرية.","vol":"8","page":223},{"text":"١٤٥٥٨ - حدثنا أبو بكر (قال) (^١): حدثنا غندر عن سعيد بن أبي عروبة عن قتادة عن (سعيد) (^٢) بن جبير ومجاهد: أنهما كانا إذا أهلا بعمرة لم يمسكا عن التلبية حتى (يستلما) (^٣) الحجر.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ب]: (سعد).\n(^٣) في [ب]: (بسلمان)، وفي [ن]: (يستلمان).","vol":"8","page":223},{"text":"١٤٥٥٩ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج قال: أخبرني عبد الحميد بن جبير بن شيبة قال: رأيت عمر بن عبد العزيز وأبان بن (عثمان) (^١) يلبيان بذي طوى في العمرة.\n_________\n(^١) في [جـ، ص]: (عمار).","vol":"8","page":223},{"text":"١٤٥٦٠ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: يقطع إذا دخل الحرم.","vol":"8","page":223},{"text":"١٤٥٦١ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح عن القاسم قال: يقطع إذا رأى عروش مكة.","vol":"8","page":223},{"text":"١٤٥٦٢ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي نجيح عن مجاهد قال: لا يقطع المعتمر حتى يستلم الحجر.","vol":"8","page":223},{"text":"١٤٥٦٣ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر (عن) (^١) (ابن) (^٢) الأسود عن أبيه مثله] (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [أ، ن].\n(^٣) سقط الخبر من: [أ، ب، ن].","vol":"8","page":224},{"text":"١٤٥٦٤ - حدثنا أبو بكر قال: حدثنا ابن نمير عن هشام عن أبيه قال: كان يقطع التلبية في العمرة إذا دخل الحرم.","vol":"8","page":224},{"text":"١٤٥٦٥ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة قال: قال سعيد بن المسيب: الإهلال في العمرة حتى ينظر إلى عروش مكة.","vol":"8","page":224},{"text":"١٤٥٦٦ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جعفر عن أبيه قال: يقطع إذا رأى بيوت مكة] (^١).\n_________\n(^١) سقط الخبر من: [أ، ن، ف].","vol":"8","page":224},{"text":"١٤٥٦٧ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد (^١) عن أشعث عن الحكم قال: كان أصحاب عبد اللَّه يلبون في العمرة حتى (يستلمون) (^٢) الحجر.\n_________\n(^١) في [ص]: زيادة (بن).\n(^٢) كذا في النسخ بإثبات النون.","vol":"8","page":224},{"text":"١٤٥٦٨ - [حدثنا أبو بكر قال: حدثنا ابن مبارك عن معمر عن ابن طاوس عن أبيه قال: يقطع في العمرة إذا استلم الحجر] (^١).\n_________\n(^١) سقط الخبر من: [ص].","vol":"8","page":224},{"text":"<span data-type='title' id=toc-1997>[٢٠٢] ما يقول إذا رمي (الجمرة)</span> (^١)\n_________\n(^١) في [أ، ن]: (جمرة العقبة).","vol":"8","page":225},{"text":"١٤٥٦٩ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ليث (^١) عن محمد بن عبد الرحمن بن يزيد عن أبيه قال: أفضت مع عبد اللَّه، فرمى سبع حصيات (يكبر مع كل حصاة) (^٢)، واستبطن الوادي حتى إذا فرغ (قال) (^٣): اللهم اجعله حجًا مبرورًا وذنبًا (مغفورًا) (^٤) ثم قال: (هكذا رأيت) (^٥) الذي (أنزلت) (^٦) عليه سورة البقرة (صنع) (^٧) (^٨).\n_________\n(^١) في [أ، ن]: زيادة (عن مجاهد)، وانظر سنن البيهقي (٥/ ١٢٩)، والسنن الصغرى (٤/ ٢٣٤)، وما تقدم برقم [١٣٩٥٢]، ومسند أبي يعلى (٥١٨٥)، ومسند أحمد (٤٠٦١)، ومسند ابن أبي شيبة (٢٠٨)، والبدر المنير (٦/ ٢١٢).\n(^٢) في [جـ، ص]: زيادة (يكبر مع كل حصاة و).\n(^٣) سقط من: [ص].\n(^٤) في [ن]: (مغفروا).\n(^٥) في [ص]: (كذا ريت).\n(^٦) في [أ، ن]: (أنزل).\n(^٧) في [جـ]: (صبع).\n(^٨) ضعيف؛ لحال ليث، أخرجه أحمد (٤٥٦١)، وأبو يعلى (٥١٨٥)، والبيهقي ٥/ ١٢٩، وأصله عند البخاري (١٧٤٧)، ومسلم (١٢٩٦).","vol":"8","page":225},{"text":"١٤٥٧٠ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن (أبي) (^١) إسحاق عن الهيثم (بن حنش) (^٢) قال: سمعت ابن عمر حين رمى الجمار يقول: اللهم اجعله حجًا مبرورًا وذنبًا مغفورًا (^٣).\n_________\n(^١) في [ص]: (بن).\n(^٢) في [ص]: (عن خنش)، وفي [ز]: و(بن أحنش).\n(^٣) مجهول؛ لجهالة الهيثم.","vol":"8","page":225},{"text":"١٤٥٧١ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش (عن إبراهيم) (^١) قال: ليس على الوقوف عند الجمرتين دعاء مؤقت، فادع بما شئت.\n_________\n(^١) سقط من: [أ، ن]، وانظر: ما سيأتي في باب من قال: ليس عند الجمار دعاء مؤقت من كتاب الدعاء.","vol":"8","page":226},{"text":"١٤٥٧٢ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن أشعث قال: كان الحسن يقول: (يدعو) (^١) عند الجمار (كلها) (^٢) ولا يؤقت شيئًا.\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) سقط من: [جـ، ص].","vol":"8","page":226},{"text":"١٤٥٧٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن مغيرة قال: قلت لإبراهيم: ما أقول إذا رميت الجمرة؟ (قال) (^١) قل: اللهم اجعله حجًا مبرورًا وذنبًا مغفورًا، قال: (قلت) (^٢): أقوله مع كل حصاة؟ قال: نعم إن شئت.\n_________\n(^١) سقط من: [ف].\n(^٢) سقط من: [ص].","vol":"8","page":226},{"text":"١٤٥٧٤ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج قال: قلت لعطاء: في الجمرة شيء مؤقت لا (يزاد) (^١) عليه؟ قال: لا (^٢)، إلا قول جابر (^٣).\n_________\n(^١) في [جـ، ص]: (أزيد).\n(^٢) في [أ، ب، ف، ن]: زيادة (قول).\n(^٣) حسن؛ أبو خالد صدوق.","vol":"8","page":226},{"text":"<span data-type='title' id=toc-1998>[٢٠٣] في صلاة المغرب دون (جمع)</span> (^١)\n_________\n(^١) في [أ، ن]: (الجمع)، والمراد مزدلفة.","vol":"8","page":226},{"text":"١٤٥٧٥ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن أبي حصين قال:\n⦗٢٢٧⦘\nرأيت (سعيد) (^١) بن جبير (^٢) [وحبيب) (^٣) بن أبي ثابت] (^٤) ورجلًا من قريش بعد ما أفاض الإمام عشية عرفة، فقام سعيد بن جبير (وأذن) (^٥) وأم القرشي بعدما أفاض الإمام.\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [أ، جـ، ص، ز]: زيادة (وجيب [بن أبي ثابت (١/ ٨)]) وسقط من: [ن]. (٨/ ١) في [ب، ن]: (من أبي).\n(^٣) سقط من: [ن].\n(^٤) سقط من: [ف].\n(^٥) سقط من: [ص]، وفي [جـ، ز]: (فأذن).","vol":"8","page":226},{"text":"١٤٥٧٦ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن أبي (شرقي) (^١) عن (أبي) (^٢) عثمان النهدي أنه صلى مع عمر سنتين المغرب دون جمع (^٣).\n_________\n(^١) في [ص]: (شرف)، وفي [ز]: و(شرما)، وانظر: فتح الباب (١/ ٤٢٥)، والجرح والتعديل (٩/ ٣٩١)، والثقات (٧/ ٦٥٩).\n(^٢) سقط من: [ص].\n(^٣) مجهول؛ لجهالة أبي شرقي.","vol":"8","page":227},{"text":"١٤٥٧٧ - حدثنا أبو بكر قال: حدثنا وكيع عن (حسن) (^١) بن صالح عن عبد الأعلى عن سعيد (بن) (^٢) جبير عن ابن عباس: أنه صلى دون جمع (بالأجبال) (^٣) (^٤).\n_________\n(^١) في [ص]: (حسين).\n(^٢) في [ص]: تكرر.\n(^٣) في [ص]: (بالأشبال).\n(^٤) صحيح.","vol":"8","page":227},{"text":"١٤٥٧٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن أبي الزبير عن جابر قال: لا صلاة إلا بجمع (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":228},{"text":"١٤٥٧٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن خالد بن أبى عثمان قال: رأيت أبان بن عثمان صلى المغرب في الشعب قبل أن يأتي جمعًا.","vol":"8","page":228},{"text":"١٤٥٨٠ - حدثنا أبو بكر قال: حدثنا معاذ بن (معاذ) (^١) عن ابن عون عن محمد قال: لا أعلم الصلاة ليلة جمع (إلا بجمع) (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) في [ز]: (إلى جمعًا).","vol":"8","page":228},{"text":"١٤٥٨١ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن السكن بن المغيرة قال: صلى بنا سالم المغرب قبل أن يأتي (جمعًا) (^١).\n_________\n(^١) في [ز]: (جمع).","vol":"8","page":228},{"text":"١٤٥٨٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن ليث عن مجاهد قال: لا (تصلي) (^١) المغرب إلا بجمع إلا أن (تخطي طريقك) (^٢) أو (تضل) (^٣) راحلتك.\n_________\n(^١) في [أ، ب، ن]: (يصلي).\n(^٢) في [ص، ز]: (يخطي طريقًا)، وفي [أ، ب، جـ]: (ويخطى طريقك)، وفي [ن]: (تخطئ طريقك).\n(^٣) في [أ، ب، ن]: (تصل)، وفي [ص]: (تبطل).","vol":"8","page":228},{"text":"١٤٥٨٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ابن جريج عن عطاء قال: (أرأيت) (^١) إن (صلاها) (^٢) (في الطريق) (^٣) قال: لا بأس\n⦗٢٢٩⦘\n(قال) (^٤): قلت: أرأيت إن صلى المغرب في الطريق والعشاء بجمع، قال: لا بأس.\n_________\n(^١) في [ص]: (رأيت).\n(^٢) في [أ، جـ، ص، ز]: (صلاهما).\n(^٣) في [جـ، ص]: (بالطريق).\n(^٤) سقط من: [جـ، ص، ز].","vol":"8","page":228},{"text":"١٤٥٨٤ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن (يحيى) (^١) بن سعيد قال: كان (عمر بن) (^٢) عبد العزيز (واقفًا) (^٣) بعرفة، فقال: (يا) (^٤) أيها الناس (قد) (^٥) جئتم من القريب والبعيد، وإنكم وفد غير واحد، وإن السابق ليس الذي تسبق دابته ولا بعيره، وإن السابق من (غفر) (^٦) اللَّه له ذنبه، فناداه رجل أين أصلي المغرب؟ قال: أين (أدركتك من واديك) (^٧) هذا.\n_________\n(^١) في [ن]: (حيي).\n(^٢) سقط من: [ن].\n(^٣) في [أ]: (واقف).\n(^٤) سقط من: [أ، جـ، ص].\n(^٥) في [جـ، ص]: (إنكم).\n(^٦) في [ص]: (يغفر).\n(^٧) في [أ، ن]: (أدركت من واديك)، وفي [ص]: (وأدركك يهدي انيكم).","vol":"8","page":229},{"text":"١٤٥٨٥ - حدثنا أبو بكر قال: حدثنا (عايذ) (^١) بن حبيب عن هشام بن عروة عن أبيه أنه (كان) (^٢) إذا أفاض من عرفات ربما (صلى) (^٣) في الشعب الأيسر على الجبل.\n_________\n(^١) في [أ، ب، جـ، ن]: (عابد).\n(^٢) في [أ، ب، جـ، ص، ز]: زيادة (كان).\n(^٣) في [ص]: (صل).","vol":"8","page":229},{"text":"١٤٥٨٦ - حدثنا أبو بكر قال: حدثنا (بن) (^١) أبي عدي عن أشعث عن الحسن\n⦗٢٣٠⦘\nقال: (كان) (^٢) يكره أن يصلي دون جمع، فإن فعل أجزأ عنه.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [جـ، ص].","vol":"8","page":229},{"text":"١٤٥٨٧ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه أنه كان يكره الصلاة دون المزدلفة إلا (من ضرورة) (^١).\n_________\n(^١) في [ص]: (لمن الضرورة)، وفي [ب]: (ومن ترورة).","vol":"8","page":230},{"text":"١٤٥٨٨ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن إبراهيم بن عقبة عن كريب قال: (أخبرني) (^١) أسامة بن زيد قال: أفضت مع رسول اللَّه -ﷺ- من عرفات فلما كان ببعض الطريق قلت: الصلاة (فقال: \"الصلاة) (^٢) أمامك\" (^٣).\n_________\n(^١) في [ن]: (أجبرني).\n(^٢) سقط من: [ص]، وفي [ز]: (قال: الصلاة).\n(^٣) صحيح، أخرجه البخاري (١٣٩)، ومسلم (١٢٨٠).","vol":"8","page":230},{"text":"١٤٥٨٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم عن الأسود عن عمر أنه صلاهما بجمع (^١).\n_________\n(^١) صحيح.","vol":"8","page":230},{"text":"<span data-type='title' id=toc-1999>[٢٠٤] في الرجل يصلي بعرفة في (رحله) (^١) ولا يشهد الصلاة مع الإمام</span>\n_________\n(^١) في [ن]: (رحلة).","vol":"8","page":230},{"text":"١٤٥٩٠ - حدثنا أبو بكر قال: حدثنا حفص عن ابن أبي رواد عن نافع عن ابن عمر: أنه كان إذا فاتته الصلاة مع الإمام بعرفة جمع بين الظهر\n⦗٢٣١⦘\nوالعصر في (رحله) (^١) (^٢).\n_________\n(^١) في [ن]: (رحلة).\n(^٢) حسن؛ عبد العزيز بن أبي روّاد صدوق.","vol":"8","page":230},{"text":"١٤٥٩١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا صليت في (رحلك) (^١) بعرفة فصل كل واحدة منهما لوقتها. واجعل لكل (واحدة) (^٢) (منهما) (^٣) أذانًا وإقامةْ\n_________\n(^١) في [ص]: (زجله)، والمراد بالحرل مكان الإقامة.\n(^٢) في [ز]: (واحد).\n(^٣) في [ص]: (منها).","vol":"8","page":231},{"text":"١٤٥٩٢ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن عطاء قال: إذا صليت في رحلك فإن شئت فاجمع بينهما وإن شئت فصل كل واحدة منهما لوقتها.","vol":"8","page":231},{"text":"١٤٥٩٣ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جربج عن ابن طاوس (^١) عن أبيه قال: ما صلى أبي قط (^٢) مع الإمام بعرفة، وكان يجمع بينهما، وكان يتطوع بينهما، وكان يفعل ذلك من (الجند) (^٣) حتى يأتي مكة.\n_________\n(^١) في [ص]: زيادة (عطا).\n(^٢) في [جـ، ص]: زيادة (إلا)، وكذلك في حاشية [أ].\n(^٣) في [جـ، ص]: (الحلد)، وفي [أ، ب، ز]: (الحن)، وفي [ن]: (الحي)، والجند بالتحريك إقليم باليمن، وهو بلد طاوس كما تقدم في كتاب صلاة التطوع باب [٧١٩] الرجل يتيمم ثم يجد الماء برقم: [٨٢٥٥]، انظر: معجم البلدان ٢/ ١٦٩، والتمهيد لابن عبد البر ٢/ ٢٧٦، والتاريخ الكبير ٤/ ٣٦٥، والجرح والتعديل ٤/ ٥٠٠.","vol":"8","page":231},{"text":"١٤٥٩٤ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب (عن) (^١) مغيرة عن إبراهيم قال: يصلي كل صلاة لوقتها.\n_________\n(^١) في [ف]: (لا).","vol":"8","page":231},{"text":"<span data-type='title' id=toc-2000>[٢٠٥] من كان يجمع بين الصلاتين بجمع</span>","vol":"8","page":232},{"text":"١٤٥٩٥ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة (عن) (^١) عدي بن ثابت عن (عبد) (^٢) اللَّه بن يزيد عن (أبي) (^٣) أيوب: أن رسول اللَّه -ﷺ- جمع بين المغرب والعشاء (بالمزدلفة) (^٤) (^٥).\n_________\n(^١) في [أ، ب، ز، ن]: (بن).\n(^٢) في [جـ]: (عبيد).\n(^٣) سقط من: [أ، ب، ن].\n(^٤) في [ص]: (المزدلفة).\n(^٥) صحيح، أخرجه البخاري (١٦٧٤)، ومسلم (١٢٨٧).","vol":"8","page":232},{"text":"١٤٥٩٦ - حدثنا أبو بكر قال: حدثنا شريك عن سلمة بن كهيل عن سعيد بن جبير عن ابن عمر أنه جمع بين الصلاتين بجمع، ثم قال: رأيت رسول اللَّه -ﷺ- فعله (^١).\n_________\n(^١) حسن؛ شريك صدوق، أخرجه مسلم (١٢٨٨)، وأحمد (٤٨٩٤).","vol":"8","page":232},{"text":"١٤٥٩٧ - [حدثنا أبو بكر قال: حدثنا سلام أبو الأحوص عن سماك عن النعمان ابن حميد قال: رأيت عمر بن الخطاب جمع المغرب والعشاء بجمع] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ، ص].\n(^٢) مجهول؛ لجهالة النعمان بن حميد.","vol":"8","page":232},{"text":"١٤٥٩٨ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش وأبو الأحوص عن أبي إسحاق عن عبد الرحمن (بن) (^١) يريد قال: صليت مع عبد اللَّه المغرب بجمع بآذان وإقامة، ثم أتينا بعشاء، فتعشينا ثم صلى بنا العشاء بآذان وإقامة (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح.","vol":"8","page":232},{"text":"١٤٥٩٩ - زاد فيه أبو بكر بن عياش قال: (أبو) (^١) إسحاق: فلقيت أبا جعفر فأخبرته، فقال: وكذلك يفعل أهل البيت.\n_________\n(^١) في [ص]: (أبا).","vol":"8","page":233},{"text":"١٤٦٠٠ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن هشام عن الحسن ومحمد (قالا) (^١): من السنة أن يجمع بينهما (^٢).\n_________\n(^١) في [ف]: (قال).\n(^٢) مرسل؛ الحسن ومحمد تابعيان.","vol":"8","page":233},{"text":"١٤٦٠١ - حدثنا أبو بكر قال: حدثنا (عايذ) (^١) بن حبيب عن هشام عن أبيه أنه كان إذا أفاض من عرفات إنما (يصلي) (^٢) في الشعب الأيسر (و) (^٣) على الجبل، وأنه كان يجمع بين المغرب والعشاء الآخرة.\n_________\n(^١) في [ز، ن]: (عابد).\n(^٢) في [ز]: (صلى)\n(^٣) سقط من: [ن].","vol":"8","page":233},{"text":"١٤٦٠٢ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن حسين بن عقيل عن الضحاك قال: يجمع بينهما بجمع.","vol":"8","page":233},{"text":"١٤٦٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن أبي إسحاق عن أبي جعفر أن عليًا جمع بينهما بجمع (^١).\n_________\n(^١) منقطع، أبو جعفر لا يروي عن علي.","vol":"8","page":233},{"text":"<span data-type='title' id=toc-2001>[٢٠٦] من قال لا يجزئه الآذان بجمع وحده أو يؤذن أو يقيم</span>","vol":"8","page":233},{"text":"١٤٦٠٤ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر (عن أبيه) (^١)\n⦗٢٣٤⦘\nعن جابر بن عبد اللَّه قال: صلى رسول اللَّه -ﷺ- المغرب والعشاء بآذان واحد (وإقامتين) (^٢) ولم يسبح بينهما (^٣).\n_________\n(^١) في [ص]: (أن عليًا).\n(^٢) في [جـ، ص]: (إقامة).\n(^٣) صحيح، أخرجه مسلم (١٢١٨)، وأبو داود (١٩٠٥)، وابن ماجه (٣٠٧٤).","vol":"8","page":233},{"text":"١٤٦٠٥ - حدثنا أبو بكر قال: حدثنا ابن مسهر عن ابن أبي ليلى عن (^١) عدي بن ثابت عن عبد اللَّه بن يزيد عن أبي أيوب قال: صلى رسول اللَّه -ﷺ- بالمزدلفة المغرب والعشاء بإقامة (^٢).\n_________\n(^١) في [ص]: زيادة (ابن أبي).\n(^٢) ضعيف؛ لحال ابن أبي ليلى، أخرجه الطبراني (٣٨٧١)، والبيهقي (١/ ٤٠٢)، وأحمد (٢٣٥٧٣)، وأصله في الصحيحين كما تقدم برقم [١٤٥٩٥].","vol":"8","page":234},{"text":"١٤٦٠٦ - حدثنا أبو بكر قال: حدثنا ابن نمير عن إسماعيل بن أبي خالد عن (أبي) (^١) إسحاق قال: قال سعيد بن جبير: أفضنا مع ابن عمر حتى أتينا جمعًا فصلى بنا المغرب والعشاء بإقامة واحدة ثم انصرف، فقال (هكذا) (^٢): صلى بنا رسول اللَّه -ﷺ- في هذا المكان (^٣).\n_________\n(^١) في [ص]: (ابن).\n(^٢) سقط من: [أ، ن].\n(^٣) صحيح، أخرجه مسلم (١١٢٨٨)، وأحمد (٤٤٥٢)، وأصله عند البخاري (١٦٧٣).","vol":"8","page":234},{"text":"١٤٦٠٧ - حدثنا أبو بكر قال: حدثنا ابن نمير (عن حجاج) (^١) عن الحكم عن سعيد بن جبير عن ابن عمر قال: صليت معه المغرب والعشاء بإقامة واحدة وقال: (فعلته) (^٢) مع رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) في [ص]: (هكذا فعلته).\n(^٣) منقطع حكمًا؛ حجاج مدلس، وأخرجه مسلم (١٢٨٨)، وأحمد (٥٢٩٠).","vol":"8","page":234},{"text":"١٤٦٠٨ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن أبي جعفر قال: اتفق علي وعبد اللَّه أن (كل) (^١) صلاة تجمع بآذان وإقامة (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"8","page":235},{"text":"١٤٦٠٩ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن محمد بن (أبي إسماعيل) (^١) قال: صليت بجمع مع سعيد بن جبير المغرب والعشاء بإقامة واحدة.\n_________\n(^١) في [أ، ب، ن]: (إسماعيل)، وفي [ص]: (أبي إسحاق).","vol":"8","page":235},{"text":"١٤٦١٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن (عبيد) (^١) اللَّه بن عمر عن أنس بن سيرين عن ابن عمر: أنه صلى الصلاتين بجمع بإقامة واحدة (^٢).\n_________\n(^١) في [ص، ن]: (عبد).\n(^٢) صحيح.","vol":"8","page":235},{"text":"١٤٦١١ - [حدثنا أبو بكر قال: حدثنا وكيع عن سماك عن النعمان بن حميد أن عمر صلى المغرب والعشاء بإقامة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ز، ن].\n(^٢) مجهول؛ لجهالة النعمان بن يزيد.","vol":"8","page":235},{"text":"١٤٦١٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم (أن) (^١) الأسود أقام الصلاة وصلى المغرب بالمزدلفة، ثم تعشى، (ثم صلى) (^٢) العشاء.\n_________\n(^١) في [ص]: (عن).\n(^٢) في [ن]: (صلى)، وفي [ف]: (وصلى).","vol":"8","page":235},{"text":"١٤٦١٣ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن مسعر عن عبد الكريم قال: صليت خلف سالم المغرب والعشاء بجمع بأذان واحد وإقامتين.","vol":"8","page":235},{"text":"١٤٦١٤ - فلقيت نافعا فقلت له: هكذا كان يصنع عبد اللَّه؛ قال: هكذا (كان يصنع عبد اللَّه؟) (^١) (^٢) فلقيت عطاء، فقلت (له) (^٣): قد كنت أقول لهم: (لا صلاة إلا بإقامة) (^٤) (^٥).\n_________\n(^١) سقط من: [جـ، ز، ص].\n(^٢) في [أ، ب، ن]: زيادة (وكان يصنع عبد اللَّه قال: هكذا).\n(^٣) في [جـ، ص]: زيادة (له).\n(^٤) في [ص]: (الصلاة إذ قامة).\n(^٥) صحيح.","vol":"8","page":236},{"text":"<span data-type='title' id=toc-2002>[٢٠٧] (في) (^١) رجل أحصر بالحج فبعث بهدي فلم ينحر حتى حل</span>\n_________\n(^١) سقط من: [ز].","vol":"8","page":236},{"text":"١٤٦١٥ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن (أبي) (^١) خالد عن إبراهيم قال: عليه هدي آخر.\n_________\n(^١) في [ن]: (أبو).","vol":"8","page":236},{"text":"١٤٦١٦ - حدثنا أبو بكر قال: حدثنا هشيم عن حجاج عن عطاء قال: عليه هدي آخر.","vol":"8","page":236},{"text":"١٤٦١٧ - [حدثنا أبو بكر قال: حدثنا وكيع عن عمر بن ذر عن مجاهد قال: إذا حلق قبل أن يذبح هديه، قال: عليه هدي آخر] (^١).\n_________\n(^١) سقط الخبر من: [ص].","vol":"8","page":236},{"text":"١٤٦١٨ - حدثنا أبو بكر قال: حدثنا هشيم عن حميد عن الحسن أنه كان (يقول) (^١): ذلك] (^٢).\n_________\n(^١) في [أ، ب، جـ، ص، ز، ن]: (يقول).\n(^٢) في [ز]: تقديم وتأخير بين الخبرين.","vol":"8","page":236},{"text":"١٤٦١٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: عليه دم.","vol":"8","page":237},{"text":"١٤٦٢٠ - قال الأعمش: فذكرت ذلك لإبراهيم فقال: حدثني سعيد بن جبير عن ابن (عباس) (^١) بمثله (^٢).\n_________\n(^١) في [ن]: (عياش).\n(^٢) صحيح.","vol":"8","page":237},{"text":"١٤٦٢١ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن إبراهيم قال: يذبح شاة أو يطعم ستة مساكين أو يصوم ثلاثة أيام.","vol":"8","page":237},{"text":"<span data-type='title' id=toc-2003>[٢٠٨] في (مواقيت) (^١) الحج</span>\n_________\n(^١) في [ص]: (مواقفت).","vol":"8","page":237},{"text":"١٤٦٢٢ - حدثنا أبو بكر قال: حدثنا جرير عن (صدقة) (^١) بن يسار عن عبد اللَّه ابن عمر قال: وقت رسول اللَّه -ﷺ- لأهل المدينة (ذا) (^٢) الحليفة، ولأهل الشام الجحفة، ولأهل اليمن (يلملم) (^٣) ولأهل نجد قرن (^٤).\n_________\n(^١) في [ص]: (حذيفه).\n(^٢) في [ز]: (ذى).\n(^٣) في [ص]: (يلم).\n(^٤) صحيح، أخرجه أحمد (٦٢٥٧)، والطحاوي (٢/ ١١٧)، وأصله عند البخاري (١٥٢٢)، ومسلم (١١٨٢).","vol":"8","page":237},{"text":"١٤٦٢٣ - (فقال) (^١) رجل: فلأهل العراق، قال: لا عراق يومئذ (^٢).\n_________\n(^١) في [جـ]: (قال).\n(^٢) صحيح، أخرجه البخاري (٧٣٤٤)، وأحمد (٦٢٥٧)، و(٤٥٨٤)، والطحاوي (٢/ ١١٧)، وابن عبد البر في التمهيد (١٥/ ١٣٨).","vol":"8","page":237},{"text":"١٤٦٢٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن نافع عن ابن عمر قال: جاء رجل فقال: (يا) (^١) رسول اللَّه من أين يهل؟ قال: \"يهل أهل المدينة من (ذي) (^٢) (الحُلَيْفَة) (^٣) (و) (^٤) أهل الشام من (الجحفة) (^٥)، وأهل نجد من قرن\" (^٦).\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) سقط من: [ن]، وفي [جـ]: (ذا).\n(^٣) في [ص]: (الحجة).\n(^٤) سقط من: [ص].\n(^٥) في [ص]: (الجفة).\n(^٦) صحيح، أخرجه البخاري (١٥٢٥)، ومسلم (١١٨٢).","vol":"8","page":238},{"text":"١٤٦٢٥ - فقال ابن عمر: ويقولون: وأهل اليمن من (يلملم) (^١) (^٢).\n_________\n(^١) في [ص]: (يلمم).\n(^٢) صحيح؛ أخرجه البخاري (١٣٣)، ومسلم (١١٨٢).","vol":"8","page":238},{"text":"١٤٦٢٦ - حدثنا أبو بكر قال: حدثنا ابن نمير (عن حجاج) (^١) عن عطاء عن جابر قال: وقت رسول اللَّه -ﷺ- لأهل المدينة (ذا) (^٢) الحليفة، ولأهل الشام الجحفة، ولأهل اليمن (يلملم) (^٣)، وتهامة، ولأهل نجد (قرن) (^٤)، ولأهل العراق، ذات عرق (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [جـ، ز]، وفي [أ، ب، ص]: (ذي).\n(^٣) في [ص]: (يلمم).\n(^٤) كذا في النسخ.\n(^٥) منقطع حكمًا؛ حجاج مدلس، أخرجه البيهقي ٥/ ٢٨، والدارقطني ٢/ ٢٣٦، وأبو يعلى (٢٢٢٢)، وأحمد (٦٦٩٧)، والطحاوي ٢/ ١١٩، وأصل الحديث عند مسلم (١١٨٣).","vol":"8","page":238},{"text":"١٤٦٢٧ - حدثنا أبو بكر قال: حدثنا يحيى (بن آدم) (^١) قال: حدثنا (وهيب) (^٢) قال: حدثنا عبد اللَّه بن طاوس عن أبيه عن ابن عباس أن رسول اللَّه -ﷺ- وقت لأهل المدينة ذا الحليفة، ولأهل الشام الجحفة، ولأهل نجد قرن المنازل، ولأهل اليمن (يلملم) (^٣) وقال: \"هُنَّ لهم ولكل (آت) (^٤) عليهن من غيرهم (ممن) (^٥) أراد الحج والعمرة، ومن كان دون ذلك فَمِنْ حيث أنشأ (حتى) (^٦) أهل مكة من مكة\" (^٧).\n_________\n(^١) في [جـ، ص، ز]: زيادة (بن آدم).\n(^٢) في [ص]: (وهب).\n(^٣) في [ص]: (مسلم)، وفي [ز]: (ألملم).\n(^٤) في [ز]: (أتى).\n(^٥) في [ص]: (من).\n(^٦) في [أ، جـ، ص، ز]: زيادة (حتى).\n(^٧) صحيح، أخرجه البخاري (١٥٢٤)، ومسلم (١١٨١).","vol":"8","page":239},{"text":"١٤٦٢٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن يزيد بن أبي زياد عن محمد بن علي عن ابن عباس قال: وقَّتَ رسول اللَّه -ﷺ- لأهل المشرق العقيق (^١).\n_________\n(^١) ضعيف منقطع؛ يزيد ضعيف، ومحمد لا يروي عن ابن عباس، أخرجه أبو داود (١٧٤٠)، وأحمد (٣٢٠٥)، والترمذي (٨٣٢)، والطبراني في الأوسط (٧٤٤٥)، والبيهقي ٥/ ٢٨، وابن عبد البر في التمهيد ١٥/ ١٣٤، وابن عدي ٣/ ١٦.","vol":"8","page":239},{"text":"١٤٦٢٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن ابن (جريج) (^١) عن عطاء قال: وقت رسول اللَّه -ﷺ- لأهل العراق ذات عرق (^٢).\n_________\n(^١) في [ب، ص، ن]: (جريح).\n(^٢) مرسل؛ عطاء تابعي، أخرجه البيهقي ٥/ ٢٧، والشافعي في المسند ١/ ١١٤، والأم ٢/ ١٣٧.","vol":"8","page":239},{"text":"١٤٦٣٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن عبد الملك بن أبي كثير عن سعيد بن المسيب قال: قلت له: من أين (يهل) (^١)؟ قال: من البيداء، (منها) (^٢) أهَلَّ رسول اللَّه -ﷺ- لحجه، ومنها أهلَّ لعمرته (^٣).\n_________\n(^١) في [أ]: (نهل).\n(^٢) في [أ، ب، ن]: (هاهنا).\n(^٣) مرسل، وعبد الملك ثقة.","vol":"8","page":240},{"text":"١٤٦٣١ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أن عمر وقت لأهل العراق ذات عرق (^٢).\n_________\n(^١) في [ص]: (عبد اللَّه).\n(^٢) صحيح؛ أخرجه البخاري (١٥٣١)، ومسلم.","vol":"8","page":240},{"text":"١٤٦٣٢ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن نافع عن ابن عمر قال: قال عمر لأهل العراق: انظروا حذاء قرن، فوجدوا حذاءها ذات عرق، وقرن أقرب إلى مكة من ذات عرق قال: فجعله لأهل العراق (^١).\n_________\n(^١) ضعيف؛ ليث ضعيف.","vol":"8","page":240},{"text":"١٤٦٣٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عبد الرحمن ابن الأسود عن أبيه: أنه كان لا يدع أحدا من أهله يجاوز العقيق، وهو (^١) محرم.\n_________\n(^١) في [ف]: زيادة (غير).","vol":"8","page":240},{"text":"١٤٦٣٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن ابن سيرين قال: حد للناس خمسة: لأهل المدينة ذا الحليفة، ولأهل مكة التنعيم، ولأهل الشام الجحفة، ولأهل اليمن (يلملم) (^١)، ولأهل نجد قرن، أو قال: لأهل العراق قرن.\n_________\n(^١) في [ص]: (يلمم).","vol":"8","page":240},{"text":"١٤٦٣٥ - فلما كان بعد، قالوا لابن عباس: ليس لنا طريق على قرن (قال) (^١): إزاؤه ذات عرق (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ن].\n(^٢) صحيح.","vol":"8","page":241},{"text":"١٤٦٣٦ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عمارة بن زاذان عن ثابت عن أنس: أنه كان يحرم من ذات عرق ولا يكلم أحدًا من الناس حتى يطوف بالبيت إلا ما لا بد منه (^١).\n_________\n(^١) حسن؛ عمارة صدوق.","vol":"8","page":241},{"text":"١٤٦٣٧ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن (ثوير) (^١) قال: حججت مع سعيد بن جبير ومجاهد، (فأحرما) (^٢) من العقيق.\n_________\n(^١) في [ن]: (نوري)، وفي [أ، ب، ص، ز]: (نوير)، وفي [ف]: (ثور).\n(^٢) في [أ، ن]: (فأحرمنا).","vol":"8","page":241},{"text":"١٤٦٣٨ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن إسرائيل عن إبراهيم (ابن) (^١) عبد الأعلى عن سويد بن غفلة قال: (خرجت معه) (^٢)، فأحرم من ذات عرق.\n_________\n(^١) في [ن]: (عن).\n(^٢) في [أ، ب، ص، ن]: (خرجت)، وفي [جـ، ز]: (خرجت معه)، وفي [ف]: (حججت مع ابن عمر).","vol":"8","page":241},{"text":"١٤٦٣٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق قال: سمعت مسروقًا يقول: لأهل العراق العقيق.","vol":"8","page":241},{"text":"<span data-type='title' id=toc-2004>[٢٠٩] في الرجل إذا خرج إلي مكة فلا يقل: إني حاج وما يقول</span>","vol":"8","page":242},{"text":"١٤٦٤٠ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عاصم عن أنس قال: إذا خرجت وأنت تريد الحج فلا تقل: إني حاج حتى تهل، قال: (فقلت) (^١): أي (شيء) (^٢) أقول؟ قال: قل إني مسافر (^٣).\n_________\n(^١) في [ب]: (قلت).\n(^٢) سقط من: [ز].\n(^٣) صحيح.","vol":"8","page":242},{"text":"١٤٦٤١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن (العلاء) (^١) بن المسيب (عن) (^٢) خيثمة قال: قال عبد اللَّه: من أراد هذا الوجه فلا يقل إني حاج (إنما) (^٣) الحاج المحرم، وليقل إني وافد (^٤).\n_________\n(^١) في [أ، ز]: (الأعلى)، وسقط في [ز]، وفي [ن، ف]: (سعيد).\n(^٢) في [أ، ب، ن]: (بن).\n(^٣) في [ص]: (إن).\n(^٤) صحيح.","vol":"8","page":242},{"text":"١٤٦٤٢ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن مغيرة عن إبراهيم في الرجل (يحج) (^١)، فيبدو له أن يرجع قبل أن يحرم، قال: لا بأس أن يرجع قبل أن يحرم.\n_________\n(^١) سقط من: [ص].","vol":"8","page":242},{"text":"١٤٦٤٣ - حدثنا أبو بكر قال: حدثنا يحيى بن عبد الملك بن أبي (غنية) (^١) عن أبيه عن الحكم قال: إذا خرج الرجل إلى مكة، ثم بدا له أن يرجع رجع ما لم يهل بالحج.\n_________\n(^١) في [أ، ب، ز، ن]: (عتبة).","vol":"8","page":242},{"text":"١٤٦٤٤ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن ليث عن عطاء وطاوس (قالا) (^١): إن شاء (تم، وإن شاء) (^٢) رجع (^٣).\n_________\n(^١) في [ص]: (قال).\n(^٢) سقط من: [ف]، وفي [ن]: (وثم إن شاء).\n(^٣) في [ص]: زيادة خبر غير واضح.","vol":"8","page":243},{"text":"<span data-type='title' id=toc-2005>[٢١٠] في الحلال يتكلم في التلبية</span>","vol":"8","page":243},{"text":"١٤٦٤٥ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن هلال بن (خباب) (^١) عن عكرمة عن ابن عباس: أن ضباعة ابنة الزبير بن عبد الطلب أتت النبي -ﷺ- (فقالت) (^٢): [يا رسول اللَّه إني أريد الحج أفأشترط؟ قال: \"نعم، اشترطي\"] (^٣)، كيف أقول؟ (قال) (^٤): \"قولي: لبيك (اللهم لبيك) (^٥) محلي من الأرض حيث (حبستني) (^٦) \" (^٧).\n_________\n(^١) في [أ، ب، ن]: (حباب).\n(^٢) في [ز، ن]: (قالت).\n(^٣) سقط من: [جـ، ن].\n(^٤) سقط من: [ص].\n(^٥) سقط من: [ص].\n(^٦) في [أ]: (حبسني).\n(^٧) صحيح؛ هلال ثقة، أخرجه مسلم (١٢٠٨)، وأحمد (٣١١٧).","vol":"8","page":243},{"text":"١٤٦٤٦ - حدثنا أبو بكر قال: حدثنا حفص عن ابن (جريج) (^١) قال: كان عطاء يلبي وليس بمحرم.\n_________\n(^١) في [أ، ب، ص، ن]: (جريح).","vol":"8","page":243},{"text":"١٤٦٤٧ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن شعبة عن الحكم في الرجل يعلم الرجل التلبية وهو حلال قال: لا بأس به.","vol":"8","page":243},{"text":"١٤٦٤٨ - [حدثنا أبو بكر قال: حدثنا ابن مهدي عن شعبة عن (مغيرة) (^١) عن إبراهيم قال: لا بأس به] (^٢).\n_________\n(^١) في [ز]: (معن).\n(^٢) سقط الخبر من: [أ، ن].","vol":"8","page":244},{"text":"١٤٦٤٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي (عن شعبة) (^١) عن أيوب عن مجاهد قال: كان أهلونا يعلمونا ذلك.\n_________\n(^١) سقط من: [جـ].","vol":"8","page":244},{"text":"١٤٦٥٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن الربيع عن الحسن وعطاء (قال) (^١): كانا لا يريان به بأسًا.\n_________\n(^١) في [ب]: (قالا).","vol":"8","page":244},{"text":"<span data-type='title' id=toc-2006>[٢١١] في حرمة البيت وتعظيمه</span>","vol":"8","page":244},{"text":"١٤٦٥١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر وابن فضيل عن يزيد بن أبي زياد قال: حدثنا عبد الرحمن بن سابط عن عياش بن أبي ربيعة المخزومي قال: قال رسول اللَّه -ﷺ-: \"لا تزال هذه الأمة بخير ما عظموا هذه (الحرمة) (^١) (حق) (^٢) تعظيمها، فإذا ضيعوا ذلك هلكوا\" (^٣).\n_________\n(^١) في [ص]: (الجمرة)، وفي [أ، ب]: (الحمرة).\n(^٢) في [ص]: (حتى).\n(^٣) ضعيف؛ لحال يزيد بن أبي زياد، أخرجه أحمد (١٩٠٤٩)، وابن ماجه (٣١١٠)، وابن أبي عاصم في الآحاد (٦٨٩)، وابن الأثير في أسد الغابة ٤/ ٣٢١، وابن قانع ٢/ ٣٠٧، والسهمي في تاريخ جرحان (٤٨٤)، والبيهقي في الشعب (١١٠٠٩)، والفاكهي (١٤٥٨)، والمزي ٢٢/ ٥٥٥، ومسدد كما في المطالب العالية (٤٢٠٤)، وابن عساكر ٤٧/ ٢٣٥.","vol":"8","page":244},{"text":"١٤٦٥٢ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد عن مجاهد عن (ابن عباس) (^١) قال: قال رسول اللَّه -ﷺ-: \"هذه حرم -يعني مكة-[(حرمها) (^٢) اللَّه (يوم خلق السموات والأرض، ووضع هذين الأخشبين، لم تحل لأحد قبلي، ولم تحل لأحد بعدي، ولم تحل لي إلا) (^٣) ساعة من نهار، لا يعضد شوكها ولا ينفر صيدها ولا يختلى خلاها ولا يرفع لقطتها إلا لمنشد\"، فقال العباس: يا رسول اللَّه إن أهل مكة لا صبر لهم عن الإذخر لقينهم وبنيانهم، فقال رسول اللَّه -ﷺ-: \"إلا (الإذخر) (^٤)] (^٥) \" (^٦).\n_________\n(^١) في [ص]: (عن عبد الملك عن عبد اللَّه)، وفي [جـ]: (عبد اللَّه).\n(^٢) في [ن]: (أحلها).\n(^٣) سقط من: [ن]، وفي [ز]: بدل ما بين القوسين (إلا).\n(^٤) في [أ]: (الأذخر).\n(^٥) سقط من: [ص].\n(^٦) ضعيف؛ لحال يزيد، أخرجه الدارقطني ٤/ ٢٣٥، وابن جرير في التفسير ١/ ٥٤٢، والطحاوي ٢/ ٢٦٠، والأزرقي ٢/ ١٢٦، والفاكهي (٢٣٦٦)، وأصله عند البخاري (١٨٣٤)، ومسلم (١٣٥٣).","vol":"8","page":245},{"text":"١٤٦٥٣ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن عمرو بن مرة عن طلق ابن حبيب قال: قال عمر: يا أهل مكة اتقوا اللَّه في حرم اللَّه، أتدرون من كان ساكن (هذا البلد) (^١)؟ كان به بنو فلان، فأحلوا حرمه، فأهلكوا، وكان به بنو فلان، فأحلوا حرمه، فأهلكوا، حتى ذكر ما شاء اللَّه من قبائل العرب أن يذكر، ثم قال: لأن أعمل عشر خطايا (بركبة) (^٢) أحب إلي من أن أعمل هاهنا خطيئة واحدة (^٣).\n_________\n(^١) في [ص]: (عند البلد)، وفي [جـ، ز]: (هذا البلد)، وفي [أ، ب، ن]: (هذا البيت).\n(^٢) في [أ، ب]: (نزلته)، وفي [جـ، ص]: (تركته)، وفي [ن]: (حوليه)، وانظر: التمهيد لابن عبد البر ٦/ ٢١١، وأخبار مكة للفاكهي (١٤٩٦)، والاستذكار ٨/ ٢٥٦، وكنز العمال ١٤/ ٤٤، وشعب الإيمان للبيهقي (٤٠١٢).\n(^٣) منقطع؛ طلق لا يروي عن عمر.","vol":"8","page":245},{"text":"١٤٦٥٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (السدي) (^١) (عن مرة) (^٢) عن عبد اللَّه قال: من هم بسيئة لم تكتب عليه حتى يعملها، وإن هم (و) (^٣) (هو بعدن) (^٤) أبين أن (يقتل) (^٥) عند المسجد الحرام، أذاقه اللَّه من عذاب أليم ثم قرأ: ﴿وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ﴾ [الحج: ٢٥] (^٦).\n_________\n(^١) في [أ، ب، ن]: (السري).\n(^٢) سقط من: [ص].\n(^٣) سقط من: [ص، ز، ن].\n(^٤) في [ب، ن]: (هون).\n(^٥) في [أ، ب، ن]: (نفتل).\n(^٦) حسن؛ لحال السدي.","vol":"8","page":246},{"text":"١٤٦٥٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي (سليمان) (^١) عن عبد اللَّه بن عمرو قال: إن الحرم محرم في السماوات السبع مقداره من الأرض، وإن (البيت) (^٢) المقدس (مقدس) (^٣) في السماوات السبع مقداره من الأرض (^٤).\n_________\n(^١) في [أ، ب]: (سلمان)، وانظر: البداية والنهاية (١/ ٤٢).\n(^٢) في [أ، ز]: (بيت).\n(^٣) في [أ، ب، جـ، ز]: زيادة (مقدس).\n(^٤) مجهول؛ لجهالة أبي سليمان.","vol":"8","page":246},{"text":"١٤٦٥٦ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد بن أبي زياد عن ابن سابط قال: كان الناس إذا كان الموسم بالجاهلية خرجوا فلم يبق أحد بمكة، وإنه تخلف رجل سارق فعمد إلى قطعة من ذهب فوضعها، ثم دخل ليأخذ أيضا فلما أدخل رأسه (صره) (^١) البيت، فوجدوا رأسه في البيت واسته خارجه، فألقوه للكلاب واصلحوا البيت.\n_________\n(^١) في [أ، ن]: (ضره).","vol":"8","page":246},{"text":"١٤٦٥٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن منصور عن مجاهد عن عبد اللَّه بن عمرو: أنه كان له فسطاطان: أحدهما في الحرم والآخر في (الحل) (^١)، فإذا أراد أن يصلي صلى في الذي في الحرم، وإذا كانت له الحاجة إلى أهله جاء إلى الذي في الحل، فقيل له في ذلك، فقال: إن مكة (بكة) (^٢) (^٣).\n_________\n(^١) في [ص]: (الليل).\n(^٢) في [أ، ص، ن]: (مكة)، وورد في عدد من الكتب زيادة: (إنا كنا نحدث أن من الإلحاد فيه أن يقول الرجل: كلا واللَّه، وبلى واللَّه)؛ انظر: تفسير ابن جرير ١٧/ ١٤١، وأخبار مكة للأزرقي ٢/ ١٣١، والمطالب العالية (٣٦٦٦)، والدر المنثور ٦/ ٢٨، وتفسير البغوي ٣/ ٢٨٣، وتفسير القرطبي ١٢/ ٣٤، وروح المعاني ١٧/ ١٤٠، وأحكام القرآن لابن العربي ٣/ ٢٧٧، والزواجر ١/ ٣٩٢، وتفسير الثعلبي ٧/ ١٧.\n(^٣) صحيح.","vol":"8","page":247},{"text":"١٤٦٥٨ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن خالد عن عكرمة قال: قلت له: ما لا ينفر صيدها؟ قال: تحوله من الظل (إلى) (^١) الشمس وتنزل مكانه.\n_________\n(^١) في [أ، ص، ن]: (و).","vol":"8","page":247},{"text":"<span data-type='title' id=toc-2007>[٢١٢] فيمن يهدم البيت، من هو</span>؟","vol":"8","page":247},{"text":"١٤٦٥٩ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن زياد بن سعد عن الزهري عن سعيد بن المسيب: سمع أبا هريرة يقول عن النبي -ﷺ-: \"يخرب الكعبة ذو السويقتين من الحبشة\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٥٩١)، ومسلم (٢٩٠٩).","vol":"8","page":247},{"text":"١٤٦٦٠ - حدثنا أبو بكر (قال) (^١): (حدثنا) (^٢) إسحاق الأزرق عن هشام بن حسان عن حفصة عن أبي العالية عن علي بن أبي طالب قال: كأني أنظر إلى رجل من الحبش أصلع أصمع (حمش) (^٣) الساقين جالس عليها وهو (يهدمها) (^٤) (^٥).\n_________\n(^١) في [ز]: (فقال).\n(^٢) في [أ، ب، جـ، ص، ز]: زيادة (حدثنا).\n(^٣) في [جـ]: (خمش).\n(^٤) في [ص]: (يميدها).\n(^٥) صحيح.","vol":"8","page":248},{"text":"١٤٦٦١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد سمع ابن عمرو يقول: كأني به (أصيلع) (^١) (أفيدع) (^٢) قائم عليها يهدمها بمسحاته (^٣).\n_________\n(^١) في [أ، ز، ن]: (أصلع).\n(^٢) في [أ، ب]: (أقيرع).\n(^٣) صحيح.","vol":"8","page":248},{"text":"١٤٦٦٢ - فلما هدمها ابن الزبير جعلت أنظر إلى صفة ابن (عمرو) (^١) فلم أرها (^٢).\n_________\n(^١) في [أ، ب، جـ، ن]: (عمر).\n(^٢) صحيح.","vol":"8","page":248},{"text":"١٤٦٦٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن (داود) (^١) بن شابور عن مجاهد قال: لما أجمع ابن الزبير على هدمها خرجنا إلى منى ثلاثًا ننتظر العذاب (^٢).\n_________\n(^١) في [ن]: (رواد).\n(^٢) صحيح.","vol":"8","page":248},{"text":"١٤٦٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن سلمة بن كهيل عن\n⦗٢٤٩⦘\nأبي صادق عن (حنش) (^١) الكناني عن عليم الكندي عن سلمان قال: (ليحرقن) (^٢) هذا البيت على يدي رجل من آل الزبير (^٣).\n_________\n(^١) في [أ، ص، ن]: (حسن).\n(^٢) في [أ، ن]: (ليخرقن)، وانظر: تاريخ دمشق ٢٨/ ٢٢١، وأخبار مكة للأزرقي ١/ ١٩٧.\n(^٣) ضعيف؛ لضعف حنش، أخرجه عبد الرزاق (٩١٨٤)، والأزرقي ١/ ١٩٧، وابن عساكر ٢٨/ ٢٢١.","vol":"8","page":248},{"text":"١٤٦٦٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن مجاهد قال: لما هدم البيت، وجد فيه صخرة مكتوب فيها: أنا اللَّه ذو بكة صغته يوم صغت الشمس والقمر، حففته بسبعة أملاك (حلقًا) (^١)، باركت لأهله في السمن والسمين، لا يزول حتى (يزول) (^٢) الأخشبان: يعني الجبلين، وأول من يحلها أهلها.\n_________\n(^١) في [ن]: (حتفًا)، وفي [ز]: (خنفاء)، وفي أخبار مكة للأزرقي ١/ ٧٩، وتفسير السمعاني ٤/ ١٥٠: (حنفاء).\n(^٢) في [أ، ن]: (تزول).","vol":"8","page":249},{"text":"١٤٦٦٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سلمة بن (نبيط) (^١) عن الضحاك بن مزاحم قال: لما كسو البيت جاء سيل، فقلب حجرًا من حجارة البيت فإذا مكتوب فيه: أنا اللَّه ذو بكة صغته يوم صغت الجبلين، بنيته على (وجوه) (^٢) سبعة أملاك حنفاء ليسوا (بيهود) (^٣) ولا نصارى.\n_________\n(^١) في [ص، ز]: (ببنط).\n(^٢) في [جـ]: (وجه).\n(^٣) في [ب، جـ، ن]: (يهود).","vol":"8","page":249},{"text":"١٤٦٦٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زكريا عن عامر قال: حدثني من قرأ كتابا في (تخت في) (^١) سقف البيت أو أسفل مقام إبراهيم: أنا اللَّه ذو\n⦗٢٥٠⦘\nبكة بنيته على وجوه سبعة أملاك حنفاء، باركت لأهله في اللحم والماء وجعلت رزق أهله من ثلاثة سبل، ولا يستحل حرمته أول من أهله.\n_________\n(^١) في [أ]: (بمبي)، وفي [ب، جـ]: (بحبحة)، وفي [ص]: (بحبحة)، (وفي سيرة ابن إسحاق ٢/ ٨٢، (تختجة)، والتخت وعاء، انظر: تاج العروس ٤/ ٤٦٨.","vol":"8","page":249},{"text":"<span data-type='title' id=toc-2008>[٢١٣] من كره (هدمه)</span> (^١)\n_________\n(^١) في [أ]: (هدمد).","vol":"8","page":250},{"text":"١٤٦٦٨ - حدثنا أبو بكر قال: حدثنا ابن علية عن (ابن) (^١) (أبي) (^٢) نجيح عن سليمان بن (ميناء) (^٣) قال: سمعت عبد اللَّه (بن) (^٤) (عمرو) (^٥) يقول: إذا رأيتم قريشًا قد هدموا البيت، ثم بنوه، (فزوقوه) (^٦)، فإن (استطعت) (^٧) أن تموت فمت (^٨).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ز].\n(^٣) سقط من: [أ، ب، جـ، ن].\n(^٤) في [أ]: (كن).\n(^٥) في [أ، ص، ن]: (عمر)، وانظر: التاريخ الكبير ٤/ ٣٦، وتاريخ مكة للأزرقي ١/ ٢١٥، والجرح والتعديل ٤/ ١٤٤، والثقات ٤/ ٣٠٣.\n(^٦) سقط من: [ن]، وانظر: الأزرقي ١/ ٢١٥.\n(^٧) في [ز]: (اسلطعت).\n(^٨) مجهول؛ لجهالة سليمان بن ميناء.","vol":"8","page":250},{"text":"١٤٦٦٩ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن يعلى بن عطاء (عن أبيه) (^١) قال: كنت، (آخذًا) (^٢) بلجام دابة عبد اللَّه بن (عمرو) (^٣) فقال: كيف أنتم إذا\n⦗٢٥١⦘\nهدمتم هذا البيت فلم تدعوا حجرا (على حجر؟) (^٤) قالوا: ونحن على الإسلام؟ قال: ونحن على الإسلام، (قلت) (^٥): ثم ماذا؟ قال: ثم (يبنى) (^٦) أحسن ما كان، فإذا رأيت مكة (قد) (^٧) (بعجت) (^٨) (كظائم) (^٩) ورأيت البناء يعلو رؤوس الجبال فاعلم أن الأمر قد أظلك (^١٠).\n_________\n(^١) سقط من: النسخ، وتم استدراكه مما سيأتي في المصنف في كتاب الفتن باب: من كره الخروج في الفتنة وتعوذ منها.\n(^٢) في [أ، ص، ن]: (آخذ).\n(^٣) في [ب، ن]: (عمر).\n(^٤) سقط من: [ص].\n(^٥) في [أ، ب، ز، ن]: (قال).\n(^٦) في [ص، ز]: (بني).\n(^٧) في [ب]: (فد).\n(^٨) في [جـ، ص، ز]: (يعجب)، وفي [أ]: (نعجت)، وفي [ن]: (لعجت)؛ وانظر: أخبار مكة للفاكهي (١٧٨٧)، وغريب الحديث لابن سلام ١/ ٢٦٩، والفائق ٣/ ٢٦٣، قال ابن الجوزي في غريب الحديث ١/ ٧٨: \"بعجت كظائم أي شقت وفتح كظائمها بعضها في بعض\".\n(^٩) في [أ، ب، ن]: (تطانم)، وفي [جـ، ص، ز]: (تظائم)، وفي [ف]: (لطائم).\n(^١٠) مجهول؛ لجهالة عطاء العامري.","vol":"8","page":250},{"text":"١٤٦٧٠ - حدثنا أبو بكر (قال) (^١): حدثنا يزيد بن هارون عن حميد (عن) (^٢) (بكر) (^٣) بن عبد اللَّه المزني عن عبد اللَّه بن (عمر) (^٤) قال: تمتعوا من هذا البيت قبل أن يرفع، فإنه سيرفع ويهدم مرتين ويرفع في الثالثة (^٥).\n_________\n(^١) في [أ، ب، جـ، ص، ز]: زيادة (قال).\n(^٢) في [ز]: (بن).\n(^٣) في [أ، ن]: (بكير).\n(^٤) في [أ، جـ، ص، ز]: (عمرو)، وانظر: المقاصد الحسنة (٣٠٠)، وكشف الخفاء ١/ ٤٨١.\n(^٥) صحيح.","vol":"8","page":251},{"text":"١٤٦٧١ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن عبد الملك عن ابن أبي مليكة عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"لو كان عندنا سعة لهدمت الكعبة ولبنيتها وجعلت لها بابين بابا يدخل منه الناس وبابا يخرجون منه\"، (قال) (^١):\n⦗٢٥٢⦘\nفلما ولي ابن الزبير هدمها فجعل لها بابين، فكانت كذلك، فلما ظهر الحجاج عليه هدمها، وأعاد بناءها الأول (^٢).\n_________\n(^١) زيادة (قال) في [جـ، ز].\n(^٢) ضعيف؛ لضعف إسماعيل بن عبد الملك، أخرجه أحمد (٢٥٠٤٨) وإسحاق (١٢٤١) وأصله في البخاري (١٥٨٥) ومسلم (١٣٣٣).","vol":"8","page":251},{"text":"<span data-type='title' id=toc-2009>[٢١٤] في (الرعاء) (^١) كيف يرمون</span>؟\n_________\n(^١) في [أ]: (الزعاء).","vol":"8","page":252},{"text":"١٤٦٧٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد اللَّه بن أبي بكر عن أبيه عن أبي البداح بن عدي عن أبيه أن النبي -ﷺ- رخص (للرعاء) (^١) أن يرموا يومًا (ويدعوا) (^٢) يومًا (^٣).\n_________\n(^١) في [ب، جـ]: (للرعاة).\n(^٢) في [أ، ب، ن]: (ويرعوا).\n(^٣) صحيح، أخرجه أحمد (٢٣٧٧٤)، وأبو داود (١٩٧٦)، والترمذي (٩٥٤)، وابن ماجه (٣٥٣٦)، والنسائي ٥/ ٢٧٣، وابن خزيمة (٢٩٧٦)، وابن حبان (٣٨٨٨)، والحاكم ١/ ٤٧٨، والحميدي ويعقوب في المعرفة ٢/ ٢١٤، وابن الجارود (٤٧٧)، والطبراني ١٧/ ٤٥٤، وابن عبد البر في التمهيد ١٧/ ٢٥٩ والمزي ١٣/ ٥٠٨، والضياء في المختارة ٨/ ١٧٢ (١٩٠)، والبيهقي ٥/ ١٥١، والطوسي في مختصر الأحكام ٤/ ٢٢٨، وابن الأثير في أسد الغابة ٤/ ٨، وابن قانع ٢/ ٢٩٦، وابن حزم في المحلى ٧/ ١٧٤، وفي حجة الوداع ١/ ٢١٨ (١٩٧)، من طريق سفيان بن عيينة به ووافقه عبد الجبار بن العلاء عند ابن خزيمة (٢٩٧٦)، وروح بن القاسم عنده أيضًا (٢٩٧٨)، وخالفه مالك فقال عن ابن البداح ابن عاصم بن عدي، أخرجه النسائي ٥/ ٢٧٣، وابن ماجه (٣٠٣٧) والدارمي (١٨٩٧) وأبو يعلى (٦٨٣٦)، والبخاري في التاريخ ١٠/ ٤٧٧، وابن الأثير ٣/ ١١٠، ووافقه إبراهيم بن إسماعيل عند ابن أبي عاصم في الآحاد (١٩٥١)، ورجح طريق مالك الترمذي ويحيى بن معين في تاريخه ٣/ ١٥٢، ورواه يحيى بن يحيى عن مالك فقال: عن أبي البداح عاصم بن عدي فوهم فيه.","vol":"8","page":252},{"text":"١٤٦٧٣ - حدثنا أبو بكر قال: حدثنا (^١) ابن عيينة عن ابن (جريج) (^٢) عن عطاء أن النبي -ﷺ- رخص (للرعاء) (^٣) أن يرموا ليلًا (^٤) (^٥).\n_________\n(^١) (عن ابن عيينه) مكررة في [ب].\n(^٢) في [ب]: (جريح).\n(^٣) في [ن، ب]: (للرجال).\n(^٤) زيادة (والا يبيتون) في [ص]، وانظر: سنن البيهقي ٥/ ١٥١.\n(^٥) مرسل.","vol":"8","page":253},{"text":"١٤٦٧٤ - حدثنا أبو بكر قال: حدثنا حماد بن خالد عن ابن أبي (ذئب) (^١) عن عطاء: أن عمر رخص للرعاء أن يبيتوا عن منى (^٢).\n_________\n(^١) في [ب]: (ذيب).\n(^٢) منقطع، عطاء لا يروي عن عمر.","vol":"8","page":253},{"text":"١٤٦٧٥ - قال: فذكرت ذلك (^١) للزهري (فقال) (^٢): الرعاء يرمون ليلًا ولا يبيتون.\n_________\n(^١) في [أ، ن]: زيادة (لإبراهيم و) وانظر: باب (٤٠٨).\n(^٢) في [ن]: (فقال).","vol":"8","page":253},{"text":"١٤٦٧٦ - حدثنا أبو بكر قال: حدثنا ابن نمير عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أنه كان يجعل رمي الجمار نوائب بين رعاء الإبل، يأمر (الذين) (^٢) عنده فيرمون إذا (زالت) (^٣) الشمس، ثم يذهبون إلى الإبل ويأتي (الذين) (^٤) في الإبل فيرمون ثم يمكثون حتى يرمونها من الغد إذا زالت الشمس (^٥).\n_________\n(^١) في [ن]: (عبد اللَّه).\n(^٢) في [أ، ن]: (الذي).\n(^٣) في [ص]: (ازل).\n(^٤) في [أ، ب، جـ، ن]: (الذي).\n(^٥) صحيح.","vol":"8","page":253},{"text":"<span data-type='title' id=toc-2010>[٢١٥] في الماشي يركب</span>","vol":"8","page":254},{"text":"١٤٦٧٧ - حدثنا أبو بكر قال: حدثنا شريك عن محمد بن (أبي) (^١) إسماعيل عن سعيد بن جبير عن ابن عباس قال: يركب الماشي إذا رمى الجمرة (^٢).\n_________\n(^١) سقط من: [أ، ب، ن]، وفي [جـ]: (محمد بن)، وانظر: ترجمة (محمد بن أبي إسماعيل السلمي الكوفي) في كتب التراجم فهو من رجال مسلم.\n(^٢) حسن؛ شريك صدوق.","vol":"8","page":254},{"text":"١٤٦٧٨ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن عمرو عن الحسن قال: لا يركب الماشي حتى يقضي المناسك كلها.","vol":"8","page":254},{"text":"١٤٦٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عمرو عن الحسن قال: لا يركب الماشي حتى يصدر.","vol":"8","page":254},{"text":"١٤٦٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (مثنى) (^١) (عن عطاء) (^٢) مثله.\n_________\n(^١) في [ص]: (سينا).\n(^٢) سقط من: [ص].","vol":"8","page":254},{"text":"<span data-type='title' id=toc-2011>[٢١٦] في رفع اليدين إذا رمي الجمرة]</span> (^١)\n_________\n(^١) سقط من: [ن، ف].","vol":"8","page":254},{"text":"١٤٦٨١ - حدثنا أبو بكر قال: حدثنا يحيى بن (سليم) (^١) الطائفي عن عبد اللَّه بن عثمان قال: سمعت مجاهدًا وسعيد بن جبير يقولان: كنا نرى عبد اللَّه (بن عباس) (^٢) إذا رمى الجمرة يرفع يديه حتى يساوي رأسه ويرى بياض إبطيه، [وكان\n⦗٢٥٥⦘\nحصاه مثل (البندقة) (^٣) الحادرة] (^٤) (^٥).\n_________\n(^١) في [ن]: (سلم).\n(^٢) في [أ، ب، جـ، ص، ز]: زيادة (ابن عباس).\n(^٣) في [ن]: (بندقة).\n(^٤) سقط من: [جـ، ز].\n(^٥) حسن؛ عبد اللَّه بن عثمان بن خثيم صدوق، ويحيى ثقة في غير عبيد اللَّه بن عمر.","vol":"8","page":254},{"text":"١٤٦٨٢ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن ابن خثيم عن مجاهد قال: إذا رمى الجمرة فليرفع يديه حتى يرى بياض إبطيه] (^١).\n_________\n(^١) سقط الخبر من: [جـ، ص].","vol":"8","page":255},{"text":"١٤٦٨٣ - حدثنا أبو بكر قال: حدثنا كثير بن هشام عن جعفر بن برقان قال: أخبرني الوليد بن دينار عن نافع عن ابن عمر: أنه كان إذا رمى الجمرة تقدم أمامها فدعا اللَّه ورفع يديه، (ورفعنا) (^١) معه، فما يضع يديه حتى (نملّ) (^٢) ونضع أيدينا وهو كما هو.\n_________\n(^١) في [ب]: (ورفعناه).\n(^٢) في [ن]: (يهل).","vol":"8","page":255},{"text":"١٤٦٨٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء عن سعيد بن جبير عن ابن عباس قال: ترفع الأيدي عند الجمار (^١).\n_________\n(^١) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه.","vol":"8","page":255},{"text":"١٤٦٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن أشعث عن نافع قال: كان أصحاب عبد اللَّه] (^١) يقولون: ترفع الأيدي عند الجمرتين.\n_________\n(^١) سقط ما بين المعكوفين من: [ن، ف].","vol":"8","page":255},{"text":"١٤٦٨٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن ابن أبي ليلى عن الحكم عن مقسم عن ابن عباس (^١).\n_________\n(^١) ضعيف؛ لضعف ابن أبي ليلى.","vol":"8","page":255},{"text":"١٤٦٨٧ - وعن ابن (أبي) (^١) ليلى عن نافع عن ابن عمر (قالا) (^٢): ترفع الأيدي عند الجمار (^٣).\n_________\n(^١) سقط من: [ن].\n(^٢) في [ن]: (قال: لا).\n(^٣) ضعيف؛ لحال ابن أبي ليلى.","vol":"8","page":256},{"text":"<span data-type='title' id=toc-2012>[٢١٧] في الرجل يموت وقد بقي عليه من نسكه شيء</span>","vol":"8","page":256},{"text":"١٤٦٨٨ - حدثنا أبو بكر قال: حدثنا ابن (المبارك) (^١) عن هشام عن الحسن في الرجل يحج فيموت قبل أن يقضي نسكه، قال: يُقضى عنه ما بقي (من) (^٢) نسكه.\n_________\n(^١) في [أ، ب، جـ، ص، ز]: (مبارك).\n(^٢) سقط من: [ن].","vol":"8","page":256},{"text":"١٤٦٨٩ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن مهدي عن سفيان عن أبي نهيك قال: سألت طاوسًا عن امرأة توفيت وقد بقي عليها من نسكها، قال: يقضى عنها.\n_________\n(^١) في [ص]: (حدثني).","vol":"8","page":256},{"text":"١٤٦٩٠ - وسألت القاسم فقال: لا علم لي بما قال طاوس، قال اللَّه (تعالى) (^١) ﴿وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى﴾ [فاطر: ١٨].\n_________\n(^١) سقط من: [جـ، ص، ز].","vol":"8","page":256},{"text":"<span data-type='title' id=toc-2013>[٢١٨] في بكة ما هي؟ ومكة ما هي</span>؟","vol":"8","page":257},{"text":"١٤٦٩١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن حصين عن أبي مالك قال: موضع البيت (بكة) (^١) وما سوى ذلك (مكة) (^٢).\n_________\n(^١) في [أ، ب، ن]: (مكة)، وانظر: الدر المنثور ٢/ ٢٦٧، وتفسير ابن أبي حاتم ٣/ ٧٠٩ (٣٨٣٦)، وتفسير ابن كثير ١/ ٣٨٤، وتفسير ابن جرير ٤/ ٩.\n(^٢) في [أ، ب، ن]: (بكة).","vol":"8","page":257},{"text":"١٤٦٩٢ - حدثنا أبو بكر قال: حدثنا كثير بن هشام عن جعفر بن برقان قال: سمعت عكرمة يقول: بكة ما حول البيت ومكة ما وراء ذلك.","vol":"8","page":257},{"text":"١٤٦٩٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الأسود (بن قيس) (^١) عن (أخيه) (^٢) عن (ابن) (^٣) الزبير قال: إنما سميت بكة، لأن الناس يجيئون من كل جانب حجاجًا (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ن، جـ، ز]: (أبيه)، وانظر: تفسير ابن أبي حاتم ٣/ ٧٠٨ (٣٨٣٠)، وتفسير ابن جرير ٤/ ٩، وتاريخ البخاري الكبير ٦/ ٢٩٣، وأخبار المكيين ١/ ١٠٠ (٥).\n(^٣) في [ص]: (أبي)، وانظر: الدر المنثور ٢/ ٢٦٦، وتفسير ابن أبي حاتم ٣/ ٧٠٨.\n(^٤) مجهول؛ لجهالة علي بن قيس أخي الأسود.","vol":"8","page":257},{"text":"١٤٦٩٤ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حماد قال: سمعت -سعيد بن جبير وسئل لم سميت بكة-؟ قال: لأنهم يتباكون فيها] (^١).\n_________\n(^١) سقط الخبر من: [أ، ص، ز].","vol":"8","page":257},{"text":"١٤٦٩٥ - [[حدثنا أبو بكر قال: حدثنا (محمد) (^١) بن (ميمون) (^٢) [عن جعفر عن أبيه قال: بكة إنما سميت بكة لتباكي الناس فيها.\n_________\n(^١) سقط من: [أ، جـ، ص، ز، ن].\n(^٢) في [جـ، ص، ز]: (مهدي).","vol":"8","page":257},{"text":"١٤٦٩٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج] (^١) عن عمرو بن (شعيب) (^٢) قال: إنما سميت بكة، لأن الناس يتباكون بها]] (^٣).\n_________\n(^١) سقط ما بين المعكوفين من [أ، ب، جـ، ن]، وانظر: ما سبق برقم [١٤٠١٧]، وتفسير ابن كثير ١/ ٣٨٤.\n(^٢) في [أ، ب، ن]: (سعيد).\n(^٣) سقط الخبران من [ز].","vol":"8","page":258},{"text":"١٤٦٩٧ - حدثنا أبو بكر (^١) قال: حدثنا جعفر بن عون عن مسعر عن (عتبة) (^٢) ابن قيس عن ابن عمر قال: (بكة) (^٣)؛ بكت (بكاء) (^٤) الذكر فيها كالأنثى (^٥).\n_________\n(^١) في [ص]: زيادة (قال: حدثنا محمد).\n(^٢) في [ص]: (عيينه).\n(^٣) في [أ، ب، ن]: (مكة)، وفي [ف]: (إن مكة).\n(^٤) سقط من: [أ، ب، ن].\n(^٥) حسن؛ عتبة بن قيس صدوق، روى عن جمع من الثقات، وذكره ابن حبان في الثقات.","vol":"8","page":258},{"text":"١٤٦٩٨ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن الحكم عن مجاهد قال: إنما سميت بكة؛ لأن الناس (يبك) (^١) بعضهم بعضًا (فيها) (^٢)، وإنه يحل فيها ما لا يحل في غيرها.\n_________\n(^١) (بيدي) في [ز].\n(^٢) في [ن]: (حجار).","vol":"8","page":258},{"text":"١٤٦٩٩ - حدثنا أبو بكر قال: حدثنا وكيع عن فضيل عن عطية قال: بكة موضع البيت وما حوله مكة.","vol":"8","page":258},{"text":"<span data-type='title' id=toc-2014>[٢١٩] لم سميت (عرفة</span>؟) (^١)\n_________\n(^١) في [ن]: (بعرفة).","vol":"8","page":259},{"text":"١٤٧٠٠ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن التيمي عن أبي (مجلز) (^١) أن (جبرئيل) (^٢) أتى بإبراهيم عرفات، فقال: عرفت؟ قال: نعم، قال: (فمن ثم) (^٣) سميت (عرفات) (^٤) (^٥).\n_________\n(^١) في [ن]: (حجار).\n(^٢) في [أ، ب، جـ، ص، ز]: (جبربل).\n(^٣) في [ص]: (لمن تم)، وفي [ص]: (فمن ذلك).\n(^٤) في [ص]: (بعرفات).\n(^٥) منقطع؛ أبو مجلز تابعي.","vol":"8","page":259},{"text":"١٤٧٠١ - حدثنا أبو بكر قال: حدثنا (يعلى) (^١) بن عبيد عن عبد الملك عن عطاء قال: إنما سميت عرفات، (لأن) (^٢) جبريل كان يرى إبراهيم المناسك فيقول: عرفت؟ ثم يريه فيقول: عرفت؟ فسميت عرفات (^٣).\n_________\n(^١) في [جـ، ص]: (يحيى).\n(^٢) في [أ، جـ، ص، ز]: (أن).\n(^٣) منقطع؛ عطاء تابعي.","vol":"8","page":259},{"text":"<span data-type='title' id=toc-2015>[٢٢٠] في فضل زمزم</span>","vol":"8","page":259},{"text":"١٤٧٠٢ - حدثنا أبو بكر قال: حدثنا (أبو أسامة) (^١) عن سليمان بن المغيرة عن حميد بن هلال عن عبد اللَّه بن الصامت عن أبي ذر قال: (قال) (^٢) رسول اللَّه -ﷺ-:\n⦗٢٦٠⦘\n\"إنها مباركة -يعني زمزم- طعام من طَعِم\" (^٣).\n_________\n(^١) في [ص]: (ابن سلمة)، وفي [جـ]: (أبو أسلمة).\n(^٢) سقط من: [ز، ن].\n(^٣) صحيح، أخرجه مسلم (٢٤٧٣) وأحمد (٢١٥٢٥).","vol":"8","page":259},{"text":"١٤٧٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن عطاء عن ابن عباس: (أنه قال في ماء زمزم) (^١): طعام من طعم وشفاء من سقم (^٢).\n_________\n(^١) في [ص]: (قال: كنا نسمى زمزم).\n(^٢) ضعيف؛ لحال ابن أبي ليلى.","vol":"8","page":260},{"text":"١٤٧٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (العلاء) (^١) بن أبي العباس عن أبي الطفيل عن ابن عباس قال: كنا نسمي زمزم شباعة، ونزعم أنها نعم العون على العيال (^٢).\n_________\n(^١) في [أ، ب، ن]: (العلي)، وفي [أ]: (العلى).\n(^٢) صحيح؛ العلاء ثقة وثبت سماعه من أبي الطفيل؛ انظر: التاريخ الكبير ٦/ ٥١٢، والمختارة للضياء (٩٣٩)، ومسند أبي يعلى (٧٥٣)، والسنة لابن أبي عاصم (٩٢٠)، والفتن لنعيم بن حماد (٥٢٠)؛ وأحاديث المصيصي ١/ ١٠٢ (٩٦).","vol":"8","page":260},{"text":"١٤٧٠٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد بن أبي زياد قال: حدثني رجل من أهل الشام عن كعب قال: سمعته يقول: إن في كتاب اللَّه المنزل أن ماء زمزم (طعام من طعم وشفاء من سقم) (^١) (^٢).\n_________\n(^١) في [جـ]: (طعام طعم وشفاء سقم)، وفي [ص]: (طعام من طعم وشفاء سقم).\n(^٢) مجهول منقطع.","vol":"8","page":260},{"text":"١٤٧٠٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن سفيان قال: أخبرنا أبو إسحاق عن قيس بن (كركم) (^١) قال: سألت ابن عباس فقلت: أخبرني عن ماء\n⦗٢٦١⦘\nزمزم فقال: (أخبرك) (^٢) بعلم: لا تنزح ولا تنزف ولا (تزم) (^٣) طعام من طعم وشفاء من سقم (^٤).\n_________\n(^١) في [ز]: (كرم).\n(^٢) في [أ، ن]: (أخبرني).\n(^٣) في [أ، ز، جـ]: (تدم)، وفي [ص]: (تلزم).\n(^٤) مجهول؛ لحال قيس.","vol":"8","page":260},{"text":"١٤٧٠٧ - حدثنا أبو بكر قال: حدثنا سعيد بن زكريا وزيد بن الحباب عن عبد اللَّه ابن المؤمل عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"ماء زمزم لما شُرِبَ لَهُ\" (^١).\n_________\n(^١) ضعيف؛ لحال عبد اللَّه بن المؤمل، أخرجه أحمد (١٤٨٤٩)، وابن ماجه (٣٠٦٢)، والعقيلي ٢/ ٣٠٣، والطبراني في الأوسط (٨٥٣)، وابن عدي ٤/ ١٤٥٥، والأرزقي ٢/ ٥٢، والبيهقي ٥/ ١٤٨، وأبو نعيم في أخبار أصبهان ٢/ ٣٧، والخطيب في تاريخ بغداد ٣/ ١٧٩، وابن عساكر ٣٢/ ٤٣٦.","vol":"8","page":261},{"text":"<span data-type='title' id=toc-2016>[٢٢١] في الرجل يريد أن يهل بالحج فيهل بالعمرة</span>","vol":"8","page":261},{"text":"١٤٧٠٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن عمر بن أبي عثمان عن طاوس [قال: بنيته] (^١).\n_________\n(^١) في [ب]: (قا بنيته)، وفي [أ، جـ]: (قال: نيته).","vol":"8","page":261},{"text":"١٤٧٠٩ - [حدثنا أبو بكر قال: ثنا يحيى بن سعيد وحفص عن ابن عون عن القاسم قال: نيته] (^١).\n_________\n(^١) سقط الخبر من [أ، ن، ص].","vol":"8","page":261},{"text":"١٤٧١٠ - حدثنا أبو بكر قال: حدثنا شريك عن ليث عن عطاء وطاوس ومجاهد.","vol":"8","page":261},{"text":"١٤٧١١ - وعن (مغيرة) (^١) عن إبراهيم.\n_________\n(^١) في [أ، ن]: (جابر و).","vol":"8","page":262},{"text":"١٤٧١٢ - وعن جابر عن عامر قالوا: (بنيته) (^١).\n_________\n(^١) في [أ، ز، جـ]: (نيته).","vol":"8","page":262},{"text":"١٤٧١٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس قال: انطلقت معتمرًا في رجب، فأردت أن أهل بعمرة، فأهللت بالحج، فسألت سعيد بن جبير عن ذلك فضحك وقال: لا شيء عليك.","vol":"8","page":262},{"text":"١٤٧١٤ - وقال الحسن مثل قول سعيد بن جبير.","vol":"8","page":262},{"text":"١٤٧١٥ - حدثنا أبو بكر قال: حدثنا أبو خالد عن أشعث عن عطاء في رجل أراد العمرة فلبى بالحج (^١) قال: ليس الحج عليه بواجب.\n_________\n(^١) زيادة في [ف، ن]: (قال: ليس بالحج).","vol":"8","page":262},{"text":"<span data-type='title' id=toc-2017>[٢٢٢] في الرجل يقدم يوم عرفة معتمرًا فيحل أيقع على النساء</span>؟","vol":"8","page":262},{"text":"١٤٧١٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن الحسن ابن مسلم عن طاوس في الرجل يقدم معتمرًا يوم عرفة فيطوف بالبيت ويسعى بين الصفا والمروة، قال: لا يأتي (النساء) (^١) والناس وقوف بعرفة.\n_________\n(^١) سقط من: [جـ].","vol":"8","page":262},{"text":"١٤٧١٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: لا بأس به.","vol":"8","page":262},{"text":"<span data-type='title' id=toc-2018>[٢٢٣] في الحجر: من أين هو</span>؟","vol":"8","page":263},{"text":"١٤٧١٨ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن خالد بن (عرعرة) (^١) عن علي أن إبراهيم (^٢) قال لابنه: ابغني حجرًا قال: فذهب، ثم جاء (وقد) (^٣) ركبه، فقال: من أين هذا؟ قال: جاءني به من لم يتكل على (بنائك) (^٤)، جاءني به جبريل من السماء (^٥).\n_________\n(^١) في [ص]: (عروة).\n(^٢) في [ص]: زيادة (﵇).\n(^٣) في [أ، ب، ن، ز]: (فقد).\n(^٤) في [أ، ب، ز]: (بنايك).\n(^٥) حسن مرسل؛ سماك وخالد بن عرعرة صدوقان، وأخرجه ابن أبي حاتم في التفسير ٣/ ٧٠٨ (٣٨٢٩)، وابن جرير ١/ ٥٥١، والحاكم ٢/ ٣٢١ (٣١٥٤)، والأزرقي ١/ ٦٢، والبيهقي في دلائل النبوة ٢/ ٥٥.","vol":"8","page":263},{"text":"١٤٧١٩ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن عطاء عن ابن عباس قال: الحجر من حجارة الجنة ولولا ما مسه من أنجاس أهل الجاهلية ما مسه من ذي عاهة إلا برأ (^١).\n_________\n(^١) ضعيف؛ لحال ابن أبي ليلى.","vol":"8","page":263},{"text":"١٤٧٢٠ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن حصين عن مجاهد عن عبد اللَّه بن عمرو قال: لقد نزل الحجر من الجنة وإنه أشد بياضًا من الثلج، فما سوده إلا خطايا بني آدم (^١).\n_________\n(^١) صحيح.","vol":"8","page":263},{"text":"١٤٧٢١ - حدثنا أبو بكر قال: حدثنا عبدة (بن سليمان عن سعيد) (^١) بن أبي عروبة عن قتادة قال: سئل كعب عن الحجر الأسود فقال: حجر من حجارة الجنة.\n_________\n(^١) في [أ، ب]: (عن)، وفي [ز]: (بن)، وسقط من: [ز].","vol":"8","page":264},{"text":"١٤٧٢٢ - (حدثنا أبو بكر قال) (^١): (حدثنا أبو أسامة عن شعبة عن) (^٢) قتادة عن أنس قال: الحجر من حجارة الجنة (^٣).\n_________\n(^١) في [جـ، ز]: (حدثنا أبو بكر قال)، وفي [أ، ب]: (قال).\n(^٢) في [ص]: (عن ابن أبي يعلى عن عروة - عن).\n(^٣) صحيح.","vol":"8","page":264},{"text":"١٤٧٢٣ - (حدثنا أبو (بكر) (^١) قال): (^٢) حدثنا وكيع عن سوادة (بن) (^٣) أبي الأسود عن أبيه (عن) (^٤) عبد اللَّه بن عمرو قال: حجوا هذا البيت واستلموا هذا الحجر، فواللَّه ليرفعن أو ليصيبنه أمر من السماء إن (كانا لحجرين) (^٥) أهبطا من الجنة، فرفع أحدهما وسيرفع الآخر، وإن لم يكن كما قلت، فمن مر على قبري فليقل هذا قبر عبد اللَّه بن عمرو (الكذاب) (^٦) (^٧).\n_________\n(^١) في [س، ن]: (أسامة).\n(^٢) سقط من: [أ، ب].\n(^٣) في [س]: (عن)\n(^٤) سقط من: [أ، ن].\n(^٥) في [ز]: (كانا بحجرين)، وفي [ص]: (كان بحجرين)، وفي [جـ]: (كانا لحجرين)، وفي [ب]: (كان الحجرين)، وفي [ن]: (كانا الحجرين).\n(^٦) في [أ، ب]: (الملذاب).\n(^٧) حسن؛ أبو الأسود صدوق.","vol":"8","page":264},{"text":"١٤٧٢٤ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن زياد مولى بني مخزوم قال: لولا ما مس الحجر من ذنوب بني آدم ما مسه (من) (^١) ذي عاهة إلا برأ.\n_________\n(^١) سقط من: [ف، ن].","vol":"8","page":265},{"text":"<span data-type='title' id=toc-2019>[٢٢٤] (في قوله) (^١) تعالى: ﴿وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ﴾</span>\n_________\n(^١) في [ص]: (قوله).","vol":"8","page":265},{"text":"١٤٧٢٥ - حدثنا أبو بكر قال: حدثنا حفص عن ابن أبي ليلى عن ابن أبي نجيح عن مجاهد عن ابن عباس: ﴿وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ (فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ) (^١)﴾ [الحج: ٣٢] قال: في (الاستسمان) (^٢) وإلا ستحسان والاستعظام (^٣).\n_________\n(^١) في [ص]: (لم يرو).\n(^٢) في [جـ]: (الاستسذان)، وفي [أ، ن، ص]: (الاستئذان)، وانظر: الدر المنثور ٦/ ٤٦، وتفسير ابن كثير ٣/ ٢٢٠، وتفسير ابن جرير ١٧/ ١٥٦.\n(^٣) ضعيف؛ لضعف ابن أبي ليلى.","vol":"8","page":265},{"text":"١٤٧٢٦ - حدثنا أبو بكر قال: حدثنا (يزيد بن هارون) (^١) عن داود بن أبي هند عن محمد بن أبي موسى قال في قوله: ﴿وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ﴾ قال: الوقوف بعرفة من شعائر اللَّه، (ويجمع) (^٢) من شعائر اللَّه، والبدن من شعائر اللَّه (^٣)، والحلق من شعائر اللَّه (والرمي من شعائر اللَّه) (^٤)، فمن يعظمها فإنها من تقوى القلوب.\n_________\n(^١) في [جـ، ص]: (يزيد)، وفي [أ، ن]: (زيد).\n(^٢) في [ن]: (وجمع)\n(^٣) في [ص]: (والجمار من شعائر اللَّه).\n(^٤) سقط من: [ص].","vol":"8","page":265},{"text":"١٤٧٢٧ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن حبيب المعلم عن عطاء أنه سئل عن شعائر اللَّه فقال: حرمات اللَّه: اجتناب سخط اللَّه وإتباع طاعته، (فذلك) (^١) من شعائر اللَّه (^٢).\n_________\n(^١) في [ف]: (فلذلك).\n(^٢) في [أ، ب، ن]: زيادة (حدثنا أبو بكر قال: حدثنا عبد الوهاب عن حبيب المعلم عن عطاء أنه سئل عن شعار اللَّه)، وفي حاشية [أ]: (ثني).","vol":"8","page":266},{"text":"١٤٧٢٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن غيلان عن الحكم عن مجاهد ﴿وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ﴾ قال: استعظامها واستحسانها.","vol":"8","page":266},{"text":"<span data-type='title' id=toc-2020>[٢٢٥] في النزول بمكة أي موضع (ينزل) (^١) منها</span>\n_________\n(^١) في [أ، ن]: (يترك).","vol":"8","page":266},{"text":"١٤٧٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر: أن النبي -ﷺ- كان (ينزل) (^١) الأبطح أول ما يقدم (^٢).\n_________\n(^١) في [أ، ن]: (يترك).\n(^٢) مرسل ضعيف؛ جابر ضعيف.","vol":"8","page":266},{"text":"١٤٧٣٠ - حدثنا أبو بكر قال: حدثنا عبد الوهاب (الثقفي) (^١) عن عبد اللَّه بن عثمان بن (خثيم) (^٢) عن يوسف بن (ماهك) (^٣): (أن عبد اللَّه بن السائب حدثه\n⦗٢٦٧⦘\nأن) (^٤) عمر بن (الخطاب) (^٥) قدم مكة فنزل بأعلى مكة (^٦).\n_________\n(^١) في [جـ، ص] زيادة (الثقفي).\n(^٢) في [ن، ز]: (خيثم).\n(^٣) في [ن، ف]: (مالك).\n(^٤) في [ص]: (حدثنا أن)، وفي [أ، ب]: (أن عبد اللَّه بن السائب حدثه عن).\n(^٥) في [جـ]: (الخطام).\n(^٦) حسن؛ عبد اللَّه بن عثمان بن خثيم صدوق.","vol":"8","page":266},{"text":"١٤٧٣١ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي العميس عن القاسم (ابن أبي بزة) (^١) عن أبي عبيدة عن عبد اللَّه بن مسعود: أنه نزل دار أم هاني (^٢).\n_________\n(^١) في [ن، ف]: (عن أبي بريدة)، وفي [أ، ب]: (عن أبي بردة)، وانظر: أخبار مكة للفاكهي (٢١٠٨).\n(^٢) منقطع؛ أبو عبيدة لم يسمع من ابن مسعود.","vol":"8","page":267},{"text":"١٤٧٣٢ - حدثنا أبو بكر قال: حدثنا وكيع عن طلحة عن عطاء عن ابن عباس أنه نزل دار أم هاني في شهر رمضان (^١).\n_________\n(^١) ضعيف جدًا؛ طلحة بن عمرو المكي متروك.","vol":"8","page":267},{"text":"١٤٧٣٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عبد الرحمن بن الأسود عن أبيه (أن) (^١) عائشة: كانت تنزل بمكة بالإبطح وتُدعى إلى الدور فتأبى (^٢).\n_________\n(^١) في [ب، ن]: (عن).\n(^٢) ضعيف؛ لحال جابر الجعفي.","vol":"8","page":267},{"text":"<span data-type='title' id=toc-2021>[٢٢٦] من قال: إذا دخل الهدي الحرم فقد وفى</span>؟","vol":"8","page":267},{"text":"١٤٧٣٤ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن طاوس قال: إذا بلغت البدنة الحرم فقد وفت.","vol":"8","page":267},{"text":"١٤٧٣٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن عطاء قال: كل هدي (دخل) (^١) الحرم فقد وفى عن (صاحبه) (^٢) إلا هدي المتعة فإنه لا بد له من (نسيكه) (^٣) (يحل بها يوم) (^٤) النحر.\n_________\n(^١) في [جـ]: (يصل إلى)، وفي [ص]: (يصلي إلى).\n(^٢) في [ص]: (صاحبته).\n(^٣) في [أ، ب، جـ، ص، ن]: (نسكه).\n(^٤) في [ص]: (بحل بها) بدون (يوم).","vol":"8","page":268},{"text":"<span data-type='title' id=toc-2022>[٢٢٧] [من قال: القارن (والمتمتع) (^١) سواء</span>؟\n_________\n(^١) في [ص]: (والمستمتع).","vol":"8","page":268},{"text":"١٤٧٣٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن ليث عن عطاء وطاوس ومجاهد أنهم قالوا: القارن والمتمتع هديهما وطوافهما واحد] (^١).\n_________\n(^١) سقط اسم الباب والخبر من: [جـ، ص].","vol":"8","page":268},{"text":"<span data-type='title' id=toc-2023>[٢٢٨] [من رخص في ترك الرمل]</span> (^١)؟\n_________\n(^١) سقط من: [جـ، ص].","vol":"8","page":268},{"text":"١٤٧٣٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن أبي جعفر: أن (ابن) (^١) عباس وعلي بن حسين كانا لا يرملان (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":268},{"text":"١٤٧٣٨ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حجاج عن أبي جعفر قال: إن شاء رمل وإن (شاء) (^١) لم يرمل.\n_________\n(^١) في [ص]: (لم يشأ).","vol":"8","page":269},{"text":"١٤٧٣٩ - قال: وكان عطاء يراه واسعًا (إن شاء رمل و) (^١) إن شاء لم يرمل، وكان الرمل أحب إليه.\n_________\n(^١) سقط من: [ن، ف].","vol":"8","page":269},{"text":"١٤٧٤٠ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن سعيد بن عبد العزيز عن عطاء في الرجل ينسى (الرمل) (^١) قال: ليس عليه شيء.\n_________\n(^١) في [ص]: (الرجل).","vol":"8","page":269},{"text":"١٤٧٤١ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن نافع قال: كان ابن عمر لا يرمل إذا أهل من مكة (^١).\n_________\n(^١) صحيح.","vol":"8","page":269},{"text":"<span data-type='title' id=toc-2024>[٢٢٩] في المحصر من قال: لا يحل إلا (بدم)</span> (^١)؟\n_________\n(^١) في [أ، ب، ن]: (بهدي).","vol":"8","page":269},{"text":"١٤٧٤٢ - حدثنا أبو بكر قال: حدثنا حفص عن ابن أبي ليلى قال سعيد بن جبير: لا يحل المحصر إلا بدم.","vol":"8","page":269},{"text":"١٤٧٤٣ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن سفيان عن رجل عن إبراهيم قال: (لا يحل المحصر) (^٢) إلا بدم.\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [ص]: (لا. . .).","vol":"8","page":269},{"text":"١٤٧٤٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: (^١) يصوم عشرة أيام.\n_________\n(^١) في [جـ، ص]: زيادة (لا).","vol":"8","page":270},{"text":"<span data-type='title' id=toc-2025>[٢٣٠] في رفع الصوت بالقراءة عشية عرفة</span>","vol":"8","page":270},{"text":"١٤٧٤٥ - حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) يحيى بن سعيد عن ابن جريج (عن عطاء) (^٢) قال: لا يرفع الصوت بالقراءة (عشية عرفة) (^٣) في الظهر والعصر.\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) سقط من: [أ، ب، ن].\n(^٣) سقط من: [ص].","vol":"8","page":270},{"text":"١٤٧٤٦ - حدثنا أبو بكر قال: حدثنا حماد بن مسعدة عن ابن جريج قال: حضرت إبراهيم بن هشام يوم عرفة وافق يوم جمعة فجهر بالقراءة فقال سالم: بيده أي اسكت.","vol":"8","page":270},{"text":"١٤٧٤٧ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن ليث عن مجاهد (أو) (^١) طاوس (قال) (^٢): لا يجهر الإمام عشية عرفة ولو وافق ذلك يوم جمعة.\n_________\n(^١) في [جـ، أ، ن]: (و).\n(^٢) في [ن]: (قالا).","vol":"8","page":270},{"text":"١٤٧٤٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن ابن أبي ذئب عن الزهري مثله.","vol":"8","page":270},{"text":"١٤٧٤٩ - قال (^١): وهو رأي سفيان.\n_________\n(^١) القائل: عبد الرحمن بن مهدي.","vol":"8","page":271},{"text":"١٤٧٥٠ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن ليث (بن) (^١) سعد عن الزهري أن الإمام لا يجهر في الظهر والعصر بالقراءة يوم عرفة.\n_________\n(^١) في [أ، ب، ن]: (عن).","vol":"8","page":271},{"text":"<span data-type='title' id=toc-2026>[٢٣١] في الرجل يدخل غلامه مكة بغير إحرام</span>","vol":"8","page":271},{"text":"١٤٧٥١ - (^١) حدثنا أبو بكر قال: حدثنا زيد بن (حباب) (^٢) عن حماد عن (عبيد اللَّه) (^٣) عن نافع عن ابن عمر: أنه كان يدخل (غلمانه) (^٤) الحرم بغير إحرام ينتفع بهم (^٥).\n_________\n(^١) في [أ، ب، ن]: زيادة (حدثنا عبد اللَّه قال).\n(^٢) في [ص]: (الحباب).\n(^٣) في [ص]: (عبد اللَّه).\n(^٤) في [ص]: (غلانه).\n(^٥) صحيح.","vol":"8","page":271},{"text":"١٤٧٥٢ - حدثنا أبو بكر قال: حدثنا عمر بن علي بن عطاء بن مقدم عن هشام ابن عروة: أن أباه كان يدخل غلمانه الحرم وهم غير محرمين.","vol":"8","page":271},{"text":"١٤٧٥٣ - حدثنا أبو بكر قال: حدثنا (معاذ بن معاذ عن) (^١) أشعث عن الحسن: أنه كان لا يرى بأسًا أن يمنع الرجل غلامه من الإحرام.\n_________\n(^١) في [ز]: (معاذ عن)، وفي [ص]: (سفيان معاذ بن عن).","vol":"8","page":271},{"text":"١٤٧٥٤ - وقال ابن سيرين: لا أعلم (ذلك) (^١) من الإحسان.\n_________\n(^١) في [س]: (بذلك).","vol":"8","page":271},{"text":"١٤٧٥٥ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن خالد بن أبي بكر قال: رأيت سالمًا يخرج غلمانه إلى الحج، فلا يحرمون من ذي الحليفة، يحرمون من أمام ذلك.","vol":"8","page":272},{"text":"١٤٧٥٦ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن (زيد) (^١) بن السائب قال: رأيت خارجة (بن) (^٢) زيد يخرج غلمانه، (فيهلون) (^٣) معه من ذي الحليفة.\n_________\n(^١) في [ص، جـ]: (يريد)، وانظر: التاريخ الأوسط للبخاري ١/ ٢٤١، والجرح والتعديل ٣/ ٥٦٤، وتاريخ دمشق ١٥/ ٣٩٥، وتهذيب الكمال ٨/ ١١، وأخبار مكة للفاكهي (٦٠، ١٧٨، ١٨٠)، وطبقات ابن سعد ٥/ ٢٦٢، والتحفة اللطيفة ١/ ٣٦٩، وسير أعلام النبلاء ٤/ ٤٣٩، والعيال ٢/ ٧٩٣ (٥٩٢).\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (يهلون)، وفي [جـ]: (مهلون).","vol":"8","page":272},{"text":"<span data-type='title' id=toc-2027>[٢٣٢] ما قالوا فيه إذا تعجل في يومين فأصاب صيدا</span>؟","vol":"8","page":272},{"text":"١٤٧٥٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن في رجل تعجل في يومين فأصاب صيدًا، قال: كان لا يرى عليه شيئًا.","vol":"8","page":272},{"text":"١٤٧٥٨ - حدثنا (أبو بكر قال: حدثنا وكيع) (^١) عن سفيان عن (بيان) (^٢) عن الشعبي: أنه سئل عن رجل تعجل في يومين يصطاد؟ قال: إذا خرج من الحرم فلا بأس.\n_________\n(^١) تكرر في: [ص].\n(^٢) في [ن]: (معاذ).","vol":"8","page":272},{"text":"<span data-type='title' id=toc-2028>[٢٣٣] في الرجل إذا دخل مكة بغير إحرام ما يصنع</span>؟","vol":"8","page":273},{"text":"١٤٧٥٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حبيب بن أبي ثابت عن ابن عباس: أنه كان (يردهم) (^١) إلى المواقيت، الذين يدخلون مكة بغير إحرام (^٢).\n_________\n(^١) في [ب، ن، ز]: (يزرهم).\n(^٢) صحيح.","vol":"8","page":273},{"text":"١٤٧٦٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب قال: كتب أبو (الخليل) (^١) إلى سعيد بن جبير: يخبره أنه إنما يهل من مكة من دخلها بغير إحرام.\n_________\n(^١) في [أ، ب، ن]: (خليل).","vol":"8","page":273},{"text":"١٤٧٦١ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن (عمرو) (^١) بن دينار عن جابر قال: بصر عيني رأيت ابن عباس (يردهم) (^٢) إلى الواقيت (^٣).\n_________\n(^١) في [أ، ب]: (عمر).\n(^٢) في [ب]: (يزرهم).\n(^٣) صحيح.","vol":"8","page":273},{"text":"١٤٧٦٢ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عمرو قال: مر جابر بن زيد بامرأة تبكي فقال: ما (يبكيك) (^١)؟ قالت: مررت (بميقاتي) (^٢) وأنا حائض، فجاوزته ولم أهل، قال: لم؟ قالت: نهوني، قال: فاخرجي فأهلي من مكان آخر.\n_________\n(^١) في [ص]: (تبكيك).\n(^٢) في [جـ]: (بميقات).","vol":"8","page":273},{"text":"١٤٧٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حبيب عن إبراهيم\n⦗٢٧٤⦘\nفي رجل دخل مكة لا حاجًا ولا معتمرًا وهو يخاف إن خرج إلى الوقت أن يفوته قال: يهل من مكانه ولم يذكر دمًا.","vol":"8","page":273},{"text":"١٤٧٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل عن وبرة قال: دخل رجل مكة وعليه ثيابه وحضر الحج وخاف إن رجع أن يفوته، فأمره ابن الزبير أن يهل من مكانه، فإذا قضى الحج خرج إلى الوقت، فأهل بعمرة (^١).\n_________\n(^١) منقطع؛ وبرة بن عبد الرحمن لا يروي عن عبد اللَّه بن الزبير، إنما يروي عن ابنه عامر.","vol":"8","page":274},{"text":"١٤٧٦٥ - حدثنا أبو بكر قال: حدثنا غندر عن أشعث عن الحسن: أنه سئل عن رجل جهل حتى دخل مكة (قال: إن كان) (^١) عِظَمُ قوله: يهل من مكانه، وقد قال الحسن أيضا: يرجع إلى حده فيهل منه إلا أن يخشى الفوت، فإن خشي الفوت أهل من مكانه (ومضى) (^٢) ولا شيء عليه.\n_________\n(^١) في [أ، جـ، ص، ز]: (أنه كان)، وفي [ب، ن]: (إن كان).\n(^٢) في [ص]: (وقضى).","vol":"8","page":274},{"text":"١٤٧٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: يهل من مكانه وعليه دم.","vol":"8","page":274},{"text":"<span data-type='title' id=toc-2029>[٢٣٤] من رخص (للحاج) (^١) أن لا يضحي وما جاء في ذلك</span>؟\n_________\n(^١) في [ص]: (الحاج)، وفي [ن، ز]: (للحج).","vol":"8","page":274},{"text":"١٤٧٦٧ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: (كان عمر يحج، فلا يذبح شيئًا حتى يرجع) (^١) (^٢).\n_________\n(^١) في [ص]: (حدثنا جرير عن عمر يحج شيئًا حتى يرجع).\n(^٢) منقطع؛ إبراهيم لم يدرك عمر.","vol":"8","page":274},{"text":"١٤٧٦٨ - حدثنا أبو بكر قال: حدثنا (عبدة) (^١) عن عثمان (بن حكيم) (^٢) قال: قال نافع بن جبير: ما ضحيت بمكة قط.\n_________\n(^١) في [ز]: (عبيدة).\n(^٢) في [أ، ب، جـ، ص]: (بن حكيم)، وفي [ن]: (بن الحكيم)، وفي [ز]: (بن حكم)، وفي [ف]: (عن الحكيم).","vol":"8","page":275},{"text":"١٤٧٦٩ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: كان أصحابنا يحجون ومعهم الأوراق والذهب، فما يذبحون شيئًا، وكانوا (يتركونه) (^١) مخافة أن يشغلهم عن شيء من المناسك.\n_________\n(^١) في [ب]: (يتركون).","vol":"8","page":275},{"text":"١٤٧٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح عن القاسم عن عائشة أنها كانت تحج، فلا تضحي عن بني أخيها (^١).\n_________\n(^١) صحيح.","vol":"8","page":275},{"text":"١٤٧٧١ - حدثنا أبو بكر قال: حدثنا وكيع عن (حماد) (^١) (بن أبي الدرداء) (^٢) عن مجاهد قال: ما يصلى هاهنا (^٣)، وما يضحى يوم النحر.\n_________\n(^١) زيادة في [جـ، ز، ص].\n(^٢) في [ن]: (بن أبي رواد).\n(^٣) أي: أن الحاج لا يصلي صلاة العيد، ولا يضحي.","vol":"8","page":275},{"text":"١٤٧٧٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن وبرة: أن الأسود وعبد الرحمن بن يزيد (كانا) (^١) يحجان ولا يضحيان.\n_________\n(^١) في [ن]: (كان).","vol":"8","page":275},{"text":"١٤٧٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل عن بيان (أن) (^١)\n⦗٢٧٦⦘\nعلقمة كان (يحج) (^٢) ولا يضحي.\n_________\n(^١) في [جـ]: (أعن).\n(^٢) في [ز]: (لا يحج).","vol":"8","page":275},{"text":"١٤٧٧٤ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي العميس عن أبي الزعراء عن أبي الأحوص: أنه لم يكن يضحي في الحج، فلما كان أيام التشريق قال: اشتروا بقرة (فقددوها) (^١) (لنتزودها) (^٢) في سفرنا.\n_________\n(^١) في [ن]: (فقدروها)، وتقديد اللحم: تقطيعه وتجفيفه في الشمس لئلا يتعفن.\n(^٢) في [أ، ب، ص]: (بتزودها).","vol":"8","page":276},{"text":"١٤٧٧٥ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي المستنير المسلي عن (وبرة) (^١) بن عبد الرحمن عن شيخ من التيم قال: كنا مع سعد بمنى فلم (يضح) (^٢)، ثم أرسل إلى جيران له: أطعمونا من أضحيتكم (^٣).\n_________\n(^١) في [جـ]: (ونرة).\n(^٢) في [أ، ب]: (يضحي)، وفي [ص]: (نضح).\n(^٣) مجهول؛ لجهالة شيخ وبرة.","vol":"8","page":276},{"text":"١٤٧٧٦ - حدثنا أبو بكر قال: حدثنا حفص عن كليب بن وائل عن عمه (قيس) (^١) عن سعد بنحوه (^٢).\n_________\n(^١) كذا في النسخ، وكذلك في تهذيب التهذيب ٨/ ٤٠١، وتهذيب الكمال ٢٤/ ٢١٥، وورد في التاريخ الكبير ٧/ ٣٤٧، والجرح والتعديل ٨/ ٢٥٢، والثقات ٥/ ٤٢٦ أن اسمه: (ميسرة).\n(^٢) مجهول؛ لجهالة قيس بن بيحان.","vol":"8","page":276},{"text":"١٤٧٧٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن صالح عن الشعبي قال حججت (ثلاث) (^١) حجج ما أهرقت دمًا.\n_________\n(^١) في [أ]: (ثلا).","vol":"8","page":276},{"text":"١٤٧٧٨ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن خالد: أنه كان يكون مع سالم في الحج، فلا يضحي بمنى.","vol":"8","page":277},{"text":"١٤٧٧٩ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عطاء ومجاهد قالا: (قال) (^١) ابن عباس: من حج فأهدى هديًا رجع إلى أهله بحجة وعمرة (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) صحيح.","vol":"8","page":277},{"text":"<span data-type='title' id=toc-2030>[٢٣٥] في الرجل يترك الصفا والمروة ما عليه</span>؟","vol":"8","page":277},{"text":"١٤٧٨٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن في الرجل يترك الصفا والمروة قال: عليه دم.","vol":"8","page":277},{"text":"١٤٧٨١ - حدثنا أبو بكر قال: حدثنا عبد السلام (عن) (^١) (يحيى) (^٢) بن سعيد أن داود بن أبي (عاصم) (^٣) قدم، (فترك) (^٤) الصفا والمروة، فقال (عطاء) (^٥): أهرق دما.\n_________\n(^١) في [جـ، ص]: (بن).\n(^٢) تكرر في [جـ].\n(^٣) في [ن]: (عصام).\n(^٤) في [ص]: (فتر).\n(^٥) في [ص]: (لعطاء).","vol":"8","page":277},{"text":"١٤٧٨٢ - وقال طاوس: ادخل معتمرًا.","vol":"8","page":277},{"text":"١٤٧٨٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة (عن إسماعيل) (^١) عن قيس بن سعد عن مجاهد.\n_________\n(^١) سقط من: [أ، ب، ن].","vol":"8","page":278},{"text":"١٤٧٨٤ - وعن أبي معشر عن إبراهيم قالا: إذا نسي (الطواف) (^١) بين الصفا والمروة وهو حاج فعليه الحج، فإن كان معتمرًا فعليه العمرة، ولا يجزئه إلا الطواف بينهما.\n_________\n(^١) في [ص]: (الطوف).","vol":"8","page":278},{"text":"<span data-type='title' id=toc-2031>[٢٣٦] ما قالوا إذا نسي السعي بين الصفا والمروة</span>؟","vol":"8","page":278},{"text":"١٤٧٨٥ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء عن ابن عباس قال: إن شاء سعى بين الصفا والمروة. وإن شاء لم يسع] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ص].\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":278},{"text":"١٤٧٨٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء أنه كان لا يرى (على) (^١) من لم يسع بيهت (الصفا) (والمروة) (^٢) شيئًا قلت: قد ترك شيئا من سنة رسول اللَّه -ﷺ-، (قال: ليس عليه) (^٣) وكان يفتي في العلانية بدم.\n_________\n(^١) في [ب، جـ، ن]: (عن).\n(^٢) سقط من: [ص].\n(^٣) سقط من: [أ، ن، ص].","vol":"8","page":278},{"text":"١٤٧٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن أبيه عن\n⦗٢٧٩⦘\nعائشة قالت: ما أتم (اللَّه) (^١) حج من لم يسع بين الصفا والمروة، ثم (قرأت) (^٢): ﴿إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ﴾ [البقرة: ١٥٨] (^٣).\n_________\n(^١) زيادة في [جـ، ص، ز].\n(^٢) في [ص]: (قرأة).\n(^٣) صحيح؛ وأخرجه مسلم (١٢٧٧).","vol":"8","page":278},{"text":"<span data-type='title' id=toc-2032>[٢٣٧] في الحلي للمحرمة والزينة</span>","vol":"8","page":279},{"text":"١٤٧٨٨ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن الحسن (بن مسلم) (^١) عن صفية ابنة شيبة: أنها (سألت عائشة) (^٢) وقيل لها: إن بعض بنات أخيك يكرهن أن يلبسن حليهن وهن محرمات، فأقسمت عليها لتلبسن (حليها) (^٣) (كله) (^٤) (^٥).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب، جـ، ز]: (سألت عائشة)، وفي [ص]: (سئلت عائشة)، وفي [ن]: (سئلت).\n(^٣) في [ن]: (عليها).\n(^٤) سقط من: [ص].\n(^٥) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":279},{"text":"١٤٧٨٩ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن (عبيد اللَّه) (^١) بن عمر عن نافع: أن نساء عبد اللَّه بن عمر وبناته كن يلبسن الحلي وهن محرمات.\n_________\n(^١) في [ز]: (عبد اللَّه).","vol":"8","page":279},{"text":"١٤٧٩٠ - حدثنا أبو بكر قال: حدثنا أزهر السمان عن ابن عون عن محمد قال: كانوا يكرهون (التعطل) (^١) للمرأة في الحل والإحرام.\n_________\n(^١) في [أ، ب، جـ، ز]: (التعطل)، وفي [ص]: (العطل)، وفي [ن]: (التعطر).","vol":"8","page":279},{"text":"١٤٧٩١ - حدثنا أبو بكر قال: حدثنا (حكام) (^١) (الرازي) (^٢) عن (سعيد الزبيدي قال: سألت سعيد بن جبير عن الحلي) (^٣) والحرير للمحرمة تلبسه؟ قال: إن كانت تلبسه وهي حلال، فتلبسه وهي محرمة.\n_________\n(^١) سقط من: [ن].\n(^٢) في [جـ]: (الرازمي).\n(^٣) في [ص]: (سعيد. . . عن الحلي).","vol":"8","page":280},{"text":"١٤٧٩٢ - حدثنا أبو بكر قال: حدثنا غندر عن أشعث عن الحسن: أنه سئل عن المحرمة ما تظهر من الحلي؟ قال: الخاتم.","vol":"8","page":280},{"text":"١٤٧٩٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: تلبس المحرمة الحلي (الخفي) (^١) وتواريه.\n_________\n(^١) في [ص]: (الخلهي).","vol":"8","page":280},{"text":"١٤٧٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن أبي إسحاق عن عبد الرحمن بن الأسود (عن الأسود) (^١) وعلقمة قالا: تلبس المحرمة ما كانت (تلبس) (^٢) وهي محلة، من خزها وقزها.\n_________\n(^١) تكرر في: [ص].\n(^٢) سقط من: [ن].","vol":"8","page":280},{"text":"١٤٧٩٥ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن مالك بن مغول قال: سألت ابن الأسود (ما) (^١) تلبس المحرمة من الحلي؟ فقال: ما كانت تلبس وهي محلة.\n_________\n(^١) زيادة في [جـ، ص، ز].","vol":"8","page":280},{"text":"<span data-type='title' id=toc-2033>[٢٣٨] من كره للمحرمة أنه تلبس الحلي وتزين</span>","vol":"8","page":281},{"text":"١٤٧٩٦ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ابن جريج عن عطاء قال: كان يكره للمحرمة أن تلبس الحلي المشهور قال: قلت فالعقد؟ قال: إن كان عقدًا مشهورًا فلا.","vol":"8","page":281},{"text":"١٤٧٩٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد عن مجاهد قال: لا تزين المحرمة ولا تكتحل (لزينة) (^١).\n_________\n(^١) في [ص]: (الزينته).","vol":"8","page":281},{"text":"١٤٧٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان (عن عطاء بن السائب) (^١) (عن عطاء) (^٢): أنه كره الحلي للمحرمة.\n_________\n(^١) سقط من: [ن].\n(^٢) سقط من: [ز].","vol":"8","page":281},{"text":"١٤٧٩٩ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عبد الملك عن عطاء قال: كان (يكره) (^١) أن تلبس المحرمة الحلي.\n_________\n(^١) في [جـ]: (تكره).","vol":"8","page":281},{"text":"<span data-type='title' id=toc-2034>[٢٣٩] في الخاتم (للمحرم)</span> (^١)\n_________\n(^١) في [أ، ب، ن، ص]: (للمحرمة).","vol":"8","page":281},{"text":"١٤٨٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي الهيثم عن إبراهيم قال: سألته عنه (يعني) (^١) الخاتم (للمحرم) (^٢) قال: لا بأس، قد كنا نطوف البيت وهو علينا نحفظ به الأسبوع.\n_________\n(^١) في [ص]: (يعلي).\n(^٢) في [أ، ب، ن]: (للمحرمة).","vol":"8","page":281},{"text":"١٤٨٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن (الغاز) (^١) عن عطاء قال: لا بأس بالخاتم للمحرم.\n_________\n(^١) في [أ، ب، ز]: (القازي)، وفي [ن]: (المغازي).","vol":"8","page":282},{"text":"١٤٨٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن أبي إسحاق عن سعيد بن جبير عن ابن عباس قال: لا بأس بالخاتم للمحرم (^١).\n_________\n(^١) حسن؛ شريك صدوق.","vol":"8","page":282},{"text":"١٤٨٠٣ - [حدثنا أبو بكر قال: ثنا وكيع عن شعبة عن منصور عن مجاهد قال: لا بأس بالخاتم للمحرم.","vol":"8","page":282},{"text":"١٤٨٠٤ - حدثنا أبو بكر قال: ثنا (المحاربي) (^١) عن العلاء عن عطاء قال: لا بأس بالخاتم للمحرم] (^٢).\n_________\n(^١) في [ص]: (المحازي).\n(^٢) سقط ما بين المعكوفين من: [أ، ب، ن].","vol":"8","page":282},{"text":"١٤٨٠٥ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن خالد بن أبي بكر قال: رأيت سالم بن عبد اللَّه يلبس خاتمه وهو محرم.","vol":"8","page":282},{"text":"١٤٨٠٦ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن إسماعيل بن عبد الملك قال: رأيت (على) (^١) سعيد بن جبير خاتمًا وهو محرم (وعلى) (^٢) عطاء.\n_________\n(^١) في [ن]: (علي).\n(^٢) في [ن]: (علي).","vol":"8","page":282},{"text":"١٤٨٠٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن عطاء قال: لا بأس بالخاتم للمحرم.","vol":"8","page":282},{"text":"<span data-type='title' id=toc-2035>[٢٤٠] في القفازين للمحرمة</span>","vol":"8","page":283},{"text":"١٤٨٠٨ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن جعفر عن أبيه عن علي: أنه كان يكره أن (تتلثم) (^١) (المحرمة) (^٢) (تلثمًا) (^٣)، ولا بأس أن (تسدله) (^٤) على وجهها (ويكره القفازين) (^٥) (^٦).\n_________\n(^١) في [أ، ب]: (يلثم)، وفي [ص]: (تلثم)، وفي [ن]: (يلثم).\n(^٢) في [أ، ب، ص، ن]: (المحرم).\n(^٣) في [ص]: (تلثمًا).\n(^٤) في [ص]: (تستدله).\n(^٥) سقط من: [ص].\n(^٦) منقطع، أبو جعفر لا يروي عن علي.","vol":"8","page":283},{"text":"١٤٨٠٩ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن مغيرة عن إبراهيم قال: تلبس المحرمة ما شاءت من الثياب إلا البرقع والقفازين.","vol":"8","page":283},{"text":"١٤٨١٠ - [حدثنا أبو بكر قال: حدثنا ابن فضيل عن عبد الملك عن عطاء قال: تلبس المحرمة ما شاءت من الثياب إلا البرقع والقفازين] (^١).\n_________\n(^١) سقط الخبر من: [جـ، ص].","vol":"8","page":283},{"text":"١٤٨١١ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن يزيد (عن) (^١) مجاهد قال: تلبس ما شاءت إلا البرقع.\n_________\n(^١) في [ب، ن]: (بن).","vol":"8","page":283},{"text":"١٤٨١٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن (الحسن وعطاء قالا) (^١): تلبس القفازين والسراويل (و) (^٢) لا تبرقع\n⦗٢٨٤⦘\n(ولا تلثم) (^٣)، وتلبس ما شاءت من الثياب، إلا ثوبًا ينفض عليها ورسًا أو (زعفرانًا) (^٤).\n_________\n(^١) في [أ، ب، ز]: (الحسن وعطاء قالا)، وفي [ص]: (الحسن قال لا)، وفي [جـ]: (الحسن قالا)، وفي [ن، ف]: (الحسن وعطاء قال).\n(^٢) سقط من: [ص].\n(^٣) في [ن، ب]: (وتلثم)، وفي [ح]: (ولا تلتم).\n(^٤) في [ص]: (زعفران).","vol":"8","page":283},{"text":"١٤٨١٣ - حدثنا أبو بكر قال: حدثنا وكيع عن فضيل بن غزوان عن نافع عن ابن عمر: أنه كره البرقع والقفازين للمحرمة (^١).\n_________\n(^١) صحيح.","vol":"8","page":284},{"text":"١٤٨١٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد (و) (^١) (عبيد) (^٢) اللَّه (عن نافع) (^٣) عن ابن عمر قال: لا تلبس القفازين ولا تلبس ثوبًا مسه (ورس) (^٤) ولا زعفران (^٥).\n_________\n(^١) في [ص]: (عن).\n(^٢) في [جـ]: (عنيد).\n(^٣) سقط من: [ن].\n(^٤) سقط من: [ص].\n(^٥) حسن؛ أبو خالد صدوق.","vol":"8","page":284},{"text":"١٤٨١٥ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن زمعة عن سلمة ابن وهرام عن عكرمة عن ابن عباس قال: تلبس المحرمة القفازين والسراويل (^١).\n_________\n(^١) ضعيف؛ لضعف زمعة.","vol":"8","page":284},{"text":"١٤٨١٦ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن شعبة قال: سألت الحكم وحمادًا عن القفازين، فقالا: لا بأس به.","vol":"8","page":284},{"text":"١٤٨١٧ - حدثنا أبو بكر قال: حدثنا يعلى بن عبيد عن محمد بن إسحاق عن نافع عن ابن عمر قال: سمعت رسول اللَّه -ﷺ- ينهى النساء في الإحرام عن القفازين والنقاب، وما (مسه) (^١) الورس والزعفران من الثياب (^٢).\n_________\n(^١) في [أ، ن]: (مس).\n(^٢) حسن؛ ابن إسحاق صدوق صرح بالتحديث عند أبي داود (١٨٢٧) والحاكم ١/ ٤٨٦، وأصل الحديث أخرجه البخاري (٥٧٩٤) ومسلم (١١٧٧).","vol":"8","page":285},{"text":"١٤٨١٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الأعمش عن إبراهيم عن عائشة قالت: تلبس المحرمة ما شاءت من الثياب إلا البرقع والقفازين ولا (تنتقب) (^١) (^٢).\n_________\n(^١) في [ن]: (تنقب).\n(^٢) منقطع؛ إبراهيم لم يدرك عائشة.","vol":"8","page":285},{"text":"<span data-type='title' id=toc-2036>[٢٤١] في المحرم يغطي وجهه</span>","vol":"8","page":285},{"text":"١٤٨١٩ - حدثنا أبو بكر قال: حدثنا جرير عن الأعمش عن إبراهيم قال: كان علقمة يحبس وجهه في ثوبه وهو محرم.","vol":"8","page":285},{"text":"١٤٨٢٠ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن مجاهد قال: لا بأس إذا (آذتك) (^١) الريح وأنت محرم أن ترفع ثوبك إلى وجهك، ولا بأس للمرأة إذا آذتها الريح أن (تسدل) (^٢) ثوبها (على وجهها) (^٣).\n_________\n(^١) في [أ، ن]: (أتتك)، وفي [ز]: (آذاك).\n(^٢) في [أ، ن، ب]: (تشدد).\n(^٣) سقط من: [أ، ب، ن].","vol":"8","page":285},{"text":"١٤٨٢١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد عن مجاهد عن عائشة (قالت) (^١): كنا مع النبي -ﷺ- ونحن محرمون فإذ القينا الركب (سدلنا) (^٢) ثيابنا من فوق رؤوسنا على وجوهنا، فإذا جاوزنا رفعناها (^٣).\n_________\n(^١) في [ص، ن]: (قال).\n(^٢) في [أ، ب، ن]: (شددنا).\n(^٣) ضعيف؛ لضعف يزيد، أخرجه أحمد (٢٤٠٢١) وأبو داود (١٨٣٣) وابن ماجه (٢٩٣٥) وابن خزيمة (٢٦٩١) والبيهقي ٥/ ٤٨، وابن عدي ٧/ ٢٥٩٧، والدارقطني ٢/ ٢٩٥، وإسحاق (١١٨٩) وابن الجارود (٤١٨) والطبراني ٢٣/ ٦٠٨، وأخرجه البيهقي ٥/ ٤٧، بإسناد صحيح عن عائشة: المحرمة تسدل الثوب على وجهها إن شاءت.","vol":"8","page":286},{"text":"١٤٨٢٢ - حدثنا أبو بكر قال: حدثنا جرير عن منصور (عن) (^١) إبراهيم (قال) (^٢): إذا آذت المحرم الريح فلا بأس أن يرفع ثوبه من بين يديه (فيغطي به إلى) (^٣) جبهته.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ز]: (قالا).\n(^٣) في [ن، ط]: (فيغطى إلى)، وفي [ص]: (حتى إلى).","vol":"8","page":286},{"text":"١٤٨٢٣ - حدثنا أبو بكر قال: حدثنا جرير عن عطاء بن السائب عن (طاوس) (^١) قال: لا بأس أن تغطي وجهك وأنت محرم وأنفك وأنت محرم (إلى) (^٢) جبينك.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [جـ].","vol":"8","page":286},{"text":"١٤٨٢٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عبد الملك عن عطاء قال: يرفع المحرم ثوبه إذا كان مضطجعًا إلى عينه (وتسدل) (^١) المحرمة ثوبها على وجهها.\n_________\n(^١) في [جـ، ص]: (يستدل)، وفي [أ، ن]: (وتشدد).","vol":"8","page":286},{"text":"١٤٨٢٥ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان ويزيد بن هارون عن يحيى بن سعيد عن القاسم عن (الفرافصة) (^١) بن عمير قال: رأيت (^٢) عثمان مغطيًا وجهه وهو محرم (^٣).\n_________\n(^١) في [أ، ب، ز، ن]: (الفرافضة)، وفي [ص]: (القرافضه).\n(^٢) في [أ، ب]: (ابن) زائدة.\n(^٣) مجهول، الفرافصة مجهول.","vol":"8","page":287},{"text":"١٤٨٢٦ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن ابن جريج عن أبي الزبير عن جابر قال: (يغشي) (^١) وجهه بثوبه إلى شعر رأسه وأشار أبو الزبير بثوبه حتى رأسه (^٢).\n_________\n(^١) في [ف]: (يغطي).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":287},{"text":"١٤٨٢٧ - حدثنا أبو بكر قال: حدثنا ابن مسهر عن ابن جريج عن نافع عن ابن عمر قال: الوجه فما فوقه من الرأس (فلا يخمر أحد الذقن فما فوقه) (^١) (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":287},{"text":"١٤٨٢٨ - حدثنا أبو بكر قال: حدثنا وكيع بن الجراح عن إبراهيم (بن) (^١) نافع عن ابن طاوس عن أبيه أنه كان إذا نام غطى وجهه إلى أطراف شعره.\n_________\n(^١) في [ح]: (عن).","vol":"8","page":287},{"text":"١٤٨٢٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد الرحمن بن القاسم عن القاسم عن (الفرافصة) (^١): (رأى عثمان وزيدًا ومروان بن الحكم\n⦗٢٨٨⦘\nيخمرون وجوههم وهم محرمون) (^٢) (^٣).\n_________\n(^١) في [أ، ب، ن]: (الفرافضة).\n(^٢) سقط من: [أ، ب، ن].\n(^٣) مجهول؛ الفرافصة مقبول.","vol":"8","page":287},{"text":"١٤٨٣٠ - (حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد اللَّه بن أبي بكر عن الفرافصة) (^١) قال: رأيت عثمان (يغطي) (^٢) وجهه بثوبه وهو محرم (^٣).\n_________\n(^١) سقط من: [أ، ص، جـ، ن].\n(^٢) في [س، ص]: (مغطيًا).\n(^٣) مجهول؛ الفرافصة مقبول.","vol":"8","page":288},{"text":"١٤٨٣١ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى (عن موسى) (^١) بن عبيدة عن سالم بن ماهان قال: كان عمر بن عبد العزيز يرخص للمحرم (أن) (^٢) يغطي شفتيه (مما) (^٣) دون أنفه.\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [أ، ب، ن].\n(^٣) في [جـ]: (فما)، وفي [ن]: (ما).","vol":"8","page":288},{"text":"١٤٨٣٢ - حدثنا أبو بكر قال: حدثنا وكيع عن (معقل) (^١) عن عطاء قال: يغطي المحرم وجهه (إلى الحاجبين) (^٢).\n_________\n(^١) في [أ، س، ن]: (مغفل).\n(^٢) سقط من: [جـ، ص].","vol":"8","page":288},{"text":"١٤٨٣٣ - وقال: هو قول سفيان.","vol":"8","page":288},{"text":"١٤٨٣٤ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عثمان (بن) (^١)\n⦗٢٨٩⦘\nحكيم عن إبراهيم بن محمد بن حاطب عمن رأى عثمان محرمًا (مغطيًا) (^٢) وجهه (^٣).\n_________\n(^١) في [أ، جـ، ص، ز، ن]: (عن).\n(^٢) في [س، ن]: (مغطي)، وفي [ص، ز]: (مغطًا).\n(^٣) مجهول؛ لإبهام الراوي عن عثمان.","vol":"8","page":288},{"text":"١٤٨٣٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن ابن جريج عن عبد الرحمن بن القاسم عن أبيه عن (الفرافصة) (^١) قال: رأيت عثمان وزيدًا وابن الزبير يغطون وجوههم وهم محرمون إلى قصاص الشعر (^٢).\n_________\n(^١) في [ص]: (القراقصة)، وفي [ن، ز، ب]: (الفرافضة).\n(^٢) مجهول؛ الفرافصة مقبول.","vol":"8","page":289},{"text":"<span data-type='title' id=toc-2037>[٢٤٢] في المحرم يستظل</span>","vol":"8","page":289},{"text":"١٤٨٣٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن عبيد اللَّه (بن) (^١) عمر عن نافع عن ابن عمر: أنه رأى رجلًا محرمًا قد استظل (بعود) (^٢) فقال: (اضح) (^٣) لمن أحرمت له (^٤).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) سقط من: [ن، ف].\n(^٣) سقط من: [ص]، وفي [ن، ف]: (ضح).\n(^٤) صحيح.","vol":"8","page":289},{"text":"١٤٨٣٧ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن يحيى بن سعيد عن عبد اللَّه بن عامر قال: خرجت مع عمر فما (رأيته) (^١) (مضربًا) (^٢) فسطاطًا حتى\n⦗٢٩٠⦘\nرجع، قلت له: أو قيل (له) (^٣) بأي شيءكان يستظل؟ قال: (كان) (^٤) [يطرح النطع على الشجرة فيستظل به (^٥).\n_________\n(^١) في [ب، ن]: (رأيت).\n(^٢) في [أ، ب، ص، ن، ز، جـ]: (مضطربًا).\n(^٣) سقط من: [ن، ف].\n(^٤) في [جـ، ز]: زيادة (كان).\n(^٥) صحيح.","vol":"8","page":289},{"text":"١٤٨٣٨ - حدثنا أبو بكر قال: حدثنا وكيع عن كثير بن زيد عن المطلب بن عبد اللَّه بن حنطب قال: كان] (^١) أصحاب (رسول اللَّه) (^٢) -ﷺ- (يضحون) (^٣) إذا أحرموا (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [ص].\n(^٢) في [جـ، ص، ز]: (النبي).\n(^٣) في [جـ، ص]: (يعجون).\n(^٤) حسن.","vol":"8","page":290},{"text":"<span data-type='title' id=toc-2038>[٢٤٣] من رخص أن يستظل </span>ّ","vol":"8","page":290},{"text":"١٤٨٣٩ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن محمد بن (أبي إسماعيل عن أخيه) (^١) إسماعيل بن راشد (^٢) قال: حججنا ومعنا عمرو بن ميمون، فأصابنا برد شديد، فكان يغطي رأسه ونحن محرمون.\n_________\n(^١) سقط من: [ص].\n(^٢) في [ص]: زيادة (و).","vol":"8","page":290},{"text":"١٤٨٤٠ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن العلاء بن المسيب عن عطاء (و) (^١) عن أبيه (قالا) (^٢): يستظل المحرم بالعود وبيده من الحر والبرد.\n_________\n(^١) في [أ، جـ، ص، ز]: زيادة (و).\n(^٢) في [ص، ن]: (قال).","vol":"8","page":290},{"text":"١٤٨٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عبد الرحمن بن الأسود قال: كان أبي يجعل الثوب على المحمل يستظل به.","vol":"8","page":291},{"text":"١٤٨٤٢ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن عمران القطان عن ليث عن طاوس: أنه لم (ير) (^١) بأسًا أن يستظل المحرم من الشمس.\n_________\n(^١) في [ص]: (يرى به)، وفي [جـ]: (ير به).","vol":"8","page":291},{"text":"١٤٨٤٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن عمران عن أبي مطر عن أبي الخليل مثله.","vol":"8","page":291},{"text":"١٤٨٤٤ - حدثنا أبو بكر قال: حدثنا عمر بن أيوب عن جابر (بن يزيد) (^١) بن رفاعة قال: رأيت مجاهدًا وهو محرم وعلى رحله كهيئة (الطاق) (^٢).\n_________\n(^١) في [ح، ن، أ]: (عن زيد)، وفي [ص، ز]: (بن زيد)، وانظر: الجرح والتعديل (٢/ ٤٩٨) ومشتبه أسامي المحدثين (١/ ٨٦) وتهذيب الكمال (٤/ ٤٧٢).\n(^٢) في [أ، ب، ن]: (الطلاق).","vol":"8","page":291},{"text":"١٤٨٤٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حماد بن سلمة عن (أم) (^١) شبيب أن عائشة سئلت عن المحرم يصيبه البرد، فقالت: يقول بثوبه هكذا (ويرفعه) (^٢) فوق رأسه (^٣).\n_________\n(^١) في [ص]: (ابن).\n(^٢) في [أ، ب، جـ، ز، ن]: (ورفعه)، وفي [ص]: (أو رفعته)، والمثبت من [ح، ف].\n(^٣) صحيح؛ أم شبيب روى عنها حماد بن سلمة وعمر بن حفص وسلام بن أبي مطيع، قال ابن معين عنها: ثقة.","vol":"8","page":291},{"text":"١٤٨٤٦ - حدثنا أبو بكر قال: (ثنا يزيد بن هارون) (^١) قال: أخبرنا حماد بن\n⦗٢٩٢⦘\nسلمة عن أبي الزبير عن جابر (بمثله) (^٢) (^٣).\n_________\n(^١) سقط من: [ن، ف].\n(^٢) في [ف]: (مثله).\n(^٣) صحيح.","vol":"8","page":291},{"text":"١٤٨٤٧ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن حبيب المعلم عن عطاء سئل عن محرم أصابه مطر (فغطى) (^١) رأسه، فقال: (فدية من) (^٢) صيام أو (صدقة أو) (^٣) أو نسك.\n_________\n(^١) في [جـ، ص، ز]: (يغطي).\n(^٢) سقط من: [ص].\n(^٣) سقط من: [ن، ف].","vol":"8","page":292},{"text":"١٤٨٤٨ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن سليمان قال: سمعت ذرًا يسأل إبراهيم عن المحرم (تصيبه) (^١) السماء كيف يصنع (^٢)؟ قال: يرفع قناعه فوق رأسه ولا يغطي (به) (^٣) رأسه.\n_________\n(^١) في [أ، ن]: (يصيبه).\n(^٢) في [أ]: (بالبيت) زائدة.\n(^٣) في [أ، ب، ن]: زيادة (به).","vol":"8","page":292},{"text":"<span data-type='title' id=toc-2039>[٢٤٤] في التعريف من قال: ليس إلا بعرفة</span>","vol":"8","page":292},{"text":"١٤٨٤٩ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس (^١) عن الحسن قال: أول من عرف بالبصرة ابن عباس (^٢).\n_________\n(^١) في [أ، ب، ن]: زيادة (عن الحكم).\n(^٢) منقطع حكمًا؛ هشيم مدلس.","vol":"8","page":292},{"text":"١٤٨٥٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي (عن) (^١) سفيان عن موسى ابن أبي عائشة قال: رأيت عمرو بن حريث يخطب (يوم) (^٢) عرفة وقد اجتمع الناس إليه (^٣).\n_________\n(^١) سقط من: [ن].\n(^٢) في [ص]: (يو).\n(^٣) صحيح.","vol":"8","page":293},{"text":"١٤٨٥١ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي (عن سفيان) (^١) عن الأعمش قال: رأيت أبا وائل وأصحابنا يجلسون يوم عرفة، فيتحدثون كما (كانوا) (^٢) يتحدثون في (سائر) (^٣) الأيام.\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ، ب، جـ، ص، ز]: زيادة (كانوا).\n(^٣) سقط من: [ص].","vol":"8","page":293},{"text":"١٤٨٥٢ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة: أنه رأى سعيد بن المسيب عشية عرفة (يسند) (^١) ظهره إلى المقصورة ويستقبل الشام حتى تغرب الشمس.\n_________\n(^١) في [أ، ب، ن]: (مسند)، وفي [ز]: (سند).","vol":"8","page":293},{"text":"١٤٨٥٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن أبي عوانة عن يونس عن عبد الرحمن بن أبي بكرة قال: ما كان (يشهد) (^١) المسجد الجامع عشية (عرفة) (^٢) إلا من كان (يشهده) (^٣) قبل ذلك.\n_________\n(^١) في [ب]: (شهد).\n(^٢) سقط من: [ن، ف].\n(^٣) في [جـ، ص]: (يشهد).","vol":"8","page":293},{"text":"١٤٨٥٤ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن ابن عون قال: كانوا (يسألون) (^١) محمدًا عن إتيان المسجد عشية عرفة، فيقول: لا أعلم به بأسًا، فكان يقعد في منزله، فكان حديثه في تلك العشية حديثه في سائر (الأيام) (^٢).\n_________\n(^١) في [جـ]: (يسلون).\n(^٢) في [أ، ب]: (الأمم).","vol":"8","page":294},{"text":"١٤٨٥٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن شعبة عن الحكم وحماد قال: سألتهما عن الاجتماع عشية عرفة فقالا: محدث.","vol":"8","page":294},{"text":"١٤٨٥٦ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم: أنه سئل عن التعريف فقال: إنما التعريف (بمكة) (^١).\n_________\n(^١) في [ب]: (فقال)، وسقط من: [أ، ن]، وفي الدر المنثور (١/ ٥٥٥): (بعرفات).","vol":"8","page":294},{"text":"١٤٨٥٧ - [حدثنا أبو بكر قال: حدثنا وكيع عن بكير بن عامر عن إبراهيم قال: المعرف بمكة] (^١).\n_________\n(^١) سقط الخبر من: [ص، جـ].","vol":"8","page":294},{"text":"١٤٨٥٨ - [حدثنا أبو بكر قال: ثنا وكيع عن ابن يزيد عن الشعبي قال: إنما المعرف بمكة] (^١).\n_________\n(^١) تكرر الخبر في: [جـ، ز].","vol":"8","page":294},{"text":"١٤٨٥٩ - حدثنا أبو بكر قال: حدثنا شريك عن زبيد قال: ما كنا نعرف إلا في مساجدنا.","vol":"8","page":294},{"text":"١٤٨٦٠ - حدثنا وكيع عن إسماعيل الأزرق عن (أبي عمر) (^١) عن ابن الحنفية قال: إنما (المعرّف) (^٢) بمكة.\n_________\n(^١) في [ن]: (ابن أبي عمر).\n(^٢) في [ص]: (التعريف).","vol":"8","page":294},{"text":"١٤٨٦١ - حدثنا أبو بكر قال: حدثنا (^١) حسين بن علي عن عبد الملك بن (أبجر) (^٢) عن (طلحة) (^٣) عن إبراهيم قال: إن أحق ما لزمت (الرجال) (^٤) بيوتها يوم عرفة.\n_________\n(^١) في [أ، ن، ب]: زيادة (وكيع قال: حدثنا شريك عن)، سقط من: [أ، ن].\n(^٢) في [ص]: (أبجر)، وفي [أ، ز]: (الحر)؛ وفي [ن]: (انحر)؛ وهو عبد الملك بن سعيد بن حيان بن أبجر الكناني من رجال مسلم، انظر: تهذيب الكمال ١٨/ ٣١٣.\n(^٣) في [ص]: (طلحت).\n(^٤) في [ز]: (الرجل).","vol":"8","page":295},{"text":"١٤٨٦٢ - حدثنا أبو بكر قال: حدثنا معاذ (بن معاذ) (^١) عن سوار قال: حدثنا محمد بن سيرين قال: لقد رأيتنا زمان زياد وما ننكر عشية عرفة من سائر العشيات.\n_________\n(^١) سقط من: [جـ، ص].","vol":"8","page":295},{"text":"١٤٨٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر (والحكم) (^١) قالا: (المعرّف) (^٢) بدعة.\n_________\n(^١) في [ب، ن]: (الحاكم).\n(^٢) في [جـ]: (العرف).","vol":"8","page":295},{"text":"١٤٨٦٤ - حدثنا أبو بكر قال: حدثنا هشيم عن بعض أصحابه عن الحسن وابن سيرين: أنهما كانا لا يشهدان السجد عشية عرفة.","vol":"8","page":295},{"text":"<span data-type='title' id=toc-2040>[٢٤٥] من كره أن يزور البيت أيام التشريق</span>","vol":"8","page":295},{"text":"١٤٨٦٥ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن وبرة عن عبد الرحمن ابن الأسود (عن) (^١) أبيه: أنه كره زيارة البيت أيام التشريق يعني بعد الواجب.\n_________\n(^١) في [أ، ز]: (وعن).","vol":"8","page":295},{"text":"١٤٨٦٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا زرت البيت يوم النحر فلا تعد إليه حتى تنفر.","vol":"8","page":296},{"text":"١٤٨٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد الكريم عن مجاهد: أنه كره (زيارته) (^١) أيام التشريق يعني بعد الواجب.\n_________\n(^١) في [ص]: (زيارة البيت).","vol":"8","page":296},{"text":"<span data-type='title' id=toc-2041>[٢٤٦] من رخص في زيارته كل يوم وكل ليلة</span>","vol":"8","page":296},{"text":"١٤٨٦٨ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن ابن طاوس عن أبيه: أن النبي -ﷺ- كان يفيض كل ليلة (^١).\n_________\n(^١) مرسل؛ طاوس تابعي.","vol":"8","page":296},{"text":"١٤٨٦٩ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حجاج عن عطاء عن ابن عمر: أنه كان يأتي البيت أيام التشريق ولم يكن أحد يفعله (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":296},{"text":"١٤٨٧٠ - حدثنا أبو بكر قال: حدثنا وكيع (بن) (^١) الجراح عن مغيرة بن زياد عن عطاء قال: إن زرت البيت أيام التشريق كل يوم فهو أفضل.\n_________\n(^١) سقط من: [ن].","vol":"8","page":296},{"text":"<span data-type='title' id=toc-2042>[٢٤٧] فيمن قرن بين الحج والعمرة</span>","vol":"8","page":296},{"text":"١٤٨٧١ - حدثنا أبو بكر قال: حدثنا أبو خالد وأبو معاوية عن حجاج عن الحسن بن سعد عن ابن عباس قال: أخبرني أبو طلحة: أن رسول اللَّه -ﷺ- قرن بين\n⦗٢٩٧⦘\nالحج والعمرة (^١).\n_________\n(^١) منقطع حكمًا، حجاج مدلس عنعن، أخرجه أحمد ٢/ ١٦٣٤٦، وابن ماجه (٢٩٧١)، وأبو يعلى (١٤١٦)، والطحاوي ٢/ ١٥٤، الطبراني (٤٦٩٣) وابن الجوزي في التحقيق (١٢٥٠).","vol":"8","page":296},{"text":"١٤٨٧٢ - حدثنا أبو بكر قال: حدثنا وكيع بن الجراح عن الأعمش عن مسلم البطين عن علي بن حسين عن مروان بن الحكم قال: كنا نسير مع عثمان، فسمع رجلًا يلبي بهما جميعًا، فقال عثمان: من هذا؟ فقالوا: علي قال: فأتاه عثمان فقال: ألم تعلم أني نهيت عن هذا، (فقال) (^١): بلى، ولكن (لم أكن لأدع) (^٢) فعل رسول اللَّه -ﷺ- (بقولك) (^٣) (^٤).\n_________\n(^١) في [جـ، ص]: (قال).\n(^٢) في [ن، ز]: (لا داع).\n(^٣) في [أ، ن، ب]: (بقولك).\n(^٤) صحيح، أخرجه البخاري (١٥٦٣) وأحمد (٧٣٣).","vol":"8","page":297},{"text":"١٤٨٧٣ - (حدثنا أبو بكر قال) (^١): حدثنا أبو بكر بن عياش عن عاصم عن أبي وائل قال: خرجنا حجاجًا ومعنا (الصبي) (^٢) بن معبد قال: فأحرم بالحج والعمرة قال:\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ص]: (الضبي بن سعيد).","vol":"8","page":297},{"text":"١٤٨٧٤ - فقدمنا على عمر، فذكر ذلك له، فقال: هديت لسنة نبيك (ﷺ) (^١) (^٢).\n_________\n(^١) زيادة من [جـ].\n(^٢) صحيح، أخرجه أحمد (٨٣)، والطيالسي (٥٨) وابن ماجه (٢٩٧٠) وابن حبان (٣٩١٠) وأبو داود (١٧٩٨) والنسائي ٥/ ١٤٦.","vol":"8","page":297},{"text":"١٤٨٧٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبدة بن (أبي لبابة) (^١) عن (شقيق) (^٢) بن سلمة عن (الصُّبي) (^٣) بن مَعْبد عن عمر بمثله (^٤).\n_________\n(^١) في [ص]: (ابن لبابة).\n(^٢) في [ز]: (سفيان).\n(^٣) في [ص]: (الضبي).\n(^٤) صحيح، أخرجه أحمد (٢٥٤) وانظر: رقم [١٤٨٧٣] قبله.","vol":"8","page":298},{"text":"١٤٨٧٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن شقيق (بن سلمة) (^١) عن (الصُّبيّ) (^٢) بن معبد عن عمر بمثله (^٣).\n_________\n(^١) زيادة في [ص].\n(^٢) في [ص]: (الضبي).\n(^٣) صحيح؛ تقدم برقم [١٤٨٧٥].","vol":"8","page":298},{"text":"١٤٨٧٧ - حدثنا أبو بكر قال: حدثنا شبابة عن ليث بن سعد عن يزيد ابن أبي حبيب عن أبي عمران قال: حججت مع (مولاتي) (^١) فدخلت على أم سلمة (فقالت) (^٢): سمعت رسول اللَّه -ﷺ- يقول: \"يا آل محمد أهلوا بعمرة وحج\" (^٣).\n_________\n(^١) كذا في النسخ، والذي يتوافق مع ما في كتب التراجم والتخريج: (عن مولاي).\n(^٢) في [ن]: (فقال).\n(^٣) صحيح، أخرجه أحمد (٢٦٥٤٨)، وابن حبان (٣٩٢٥)، وأبو يعلى (٧٠١١)، والحارث (٣٦٤/ بغية) والطبراني ٢٣/ (٧٩٢)، والبيهقي ٤/ ٣٥٥، وابن عبد البر في الاستذكار ٤/ ٦٧.","vol":"8","page":298},{"text":"١٤٨٧٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن أبي الزبير عن\n⦗٢٩٩⦘\nجابر: أن النبي -ﷺ- قرن بين الحج والعمرة (وطاف لهما) (^١) طوافًا واحدًا (^٢).\n_________\n(^١) في [جـ]: (وطافاهما)، وفي [أ، ب، ن]: (وطاف بهما).\n(^٢) منقطع حكمًا، حجاج مدلس، أخرجه الترمذي (٩٤٧)، والدارقطني ٢/ ٢٥٩، والطحاوي ٢/ ٢٠٤، وابن عبد البر في التمهيد ١٥/ ٢٢٢، وابن الجوزي في التحقيق ٢/ ١٤٨ (١٣١٤)، وأبو نعيم في تاريخ أصبهان ١/ ١٣٧.","vol":"8","page":298},{"text":"١٤٨٧٩ - حدثنا أبو بكر قال: حدثنا شبابة عن شعبة قال: (حدثني) (^١) حميد ابن هلال: سمعت مطرف بن عبد اللَّه يقول: (حدثني) (^٢) عمران بن حصين قال: جمع رسول اللَّه -ﷺ- بين الحج والعمرة، ثم لم (ينه) (^٣) عنه، ولم (ينزل كتاب يحرمه) (^٤) (^٥).\n_________\n(^١) زيادة في [أ، ب، جـ، ص، ز].\n(^٢) في [ن]: (حدثنا).\n(^٣) في [جـ]: (يته).\n(^٤) في [ن]: (يترك كتابًا بحرمته)؛ وفي [ز]: (ينزل كتاب بتحريمه).\n(^٥) صحيح، أخرجه مسلم (١٢٢٦) وأحمد (١٩٨٣٣).","vol":"8","page":299},{"text":"١٤٨٨٠ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن أبي (أسماء) (^١) عن أنس قال: سمعت رسول اللَّه -ﷺ- يلبي بهما جميعًا: \"لبيك بحجة وعمرة معًا\" (^٢).\n_________\n(^١) في [ن، ف]: (إسماعيل).\n(^٢) مجهول، لجهالة أبي أسماء الصيقل، أخرجه أحمد (١٣٨١٣)، وأبو يعلى (٤٣٤٥)، والطحاوي ٢/ ١٥٣، والطبراني في الأوسط (١٥٧٣)، وبحشل ص ٦٥، وأبو أحمد في الأسامي ١/ ٣٩١، والضياء في المختارة (٢٧٤٥)، والنسائي في الكبرى (٣٧١٠)، وفي المجتبي ٥/ ١٥٠، والطيالسي (٢١٢١)، وابن عدي ٢/ ٢٨٩، والمزي ٣٣/ ٣٤، وابن حزم في حجة الوداع ص ٤١٧، وأبو نعيم في تاريخ أصبهان ١/ ١٣٦ (٨١)، وانظر ما بعده.","vol":"8","page":299},{"text":"١٤٨٨١ - حدثنا أبو بكر قال: حدثنا (^١) ابن علية عن يحيى بن (أبي) (^٢) إسحاق عن أنس: أنه سمع النبي -ﷺ- يقول: \"لبيك (بحجة وعمرة) (^٣) \" (^٤).\n_________\n(^١) في [أ، ب، ن]: زيادة (أبو الأحوص قال: حدثنا).\n(^٢) سقطت من [ص].\n(^٣) في [جـ، ص، ز]: (بعمرة وحجة).\n(^٤) صحيح، أخرجه مسلم (١٢٥١) وأحمد (١٢٩٤٦).","vol":"8","page":300},{"text":"١٤٨٨٢ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن إسماعيل بن أبي خالد قال: سمعت عبد اللَّه بن أبي (قتادة) (^١) يقول: إنما قرن رسول اللَّه -ﷺ-؛ لأنه أخبر أنه ليس بحاج بعدها (^٢).\n_________\n(^١) في [أ، ب، ن]: (قلابة)، وانظر: علل الدارقطني (٦/ ١٣٧) (١٥٣٥).\n(^٢) صحيح، أخرجه الحاكم (١/ ٦٤٥) والدارقطني (٢/ ٢٨٨).","vol":"8","page":300},{"text":"١٤٨٨٣ - حدثنا أبو بكر قال: حدثنا شريك بن عبد اللَّه (عن) (^١) علي بن (زيد) (^٢) عن سعيد بن المسيب قال: (سمعت) (^٣) أصحاب محمد (يلبون) (^٤) بعمرة وحجة معًا (^٥).\n_________\n(^١) في [أ، ب، ن]: (بن).\n(^٢) في [أ، ب]: (يريد)، وفي [ن]: (يزيد).\n(^٣) في [ن]: (سمع).\n(^٤) سقط من: [جـ].\n(^٥) ضعيف؛ لضعف علي بن زيد.","vol":"8","page":300},{"text":"١٤٨٨٤ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن عطاء بن السائب عن كثير ابن جمهان قال: خرجنا (حجاجًا) (^١) ومعنا رجل من أهل الجبل لم يحج قط فأهل\n⦗٣٠١⦘\nبحجة وعمرة، فعاب ذلك عليه أصحابنا قال: فنزلنا قريبًا من ابن عمر قال: فقلنا (له) (^٢): إن معنا (رجلًا) (^٣) من أهل الجبل لم يحج قط، فأهل بحجة وعمرة فعاب ذلك عليه أصحابنا فما كفارته؟ (قال: كفارته) (^٤) أن يرجع بأجرين (وترجعون) (^٥) بواحد (^٦).\n_________\n(^١) في [ن، ف]: (حجاج).\n(^٢) زيادة في [ص، جـ].\n(^٣) في [أ، ب، ز]: (رجل)، وفي [ص]: (رجال).\n(^٤) سقط من: [جـ، ز].\n(^٥) في [ص]: (ويرجعون).\n(^٦) مجهول؛ لجهالة كثير بن جمهان.","vol":"8","page":300},{"text":"١٤٨٨٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن حميد عن أنس أن النبي -ﷺ- قال: \"لبيك (بعمرة وحجة) (^١) (معًا) (^٢) \" (^٣).\n_________\n(^١) في [ص، جـ، أ]: (بحجة وعمرة)، وفي [أ]: (بعمرة وحجة)، وفي [ح]: (بحج وعمرة).\n(^٢) زيادة في [جـ، ص].\n(^٣) صحيح، أخرجه مسلم (١٢٥١) وأحمد (١٢٠٩١).","vol":"8","page":301},{"text":"١٤٨٨٦ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن حميد (ومصعب) (^١) عن أنس: أن النبي -ﷺ- قال: \"لبيك بعمرة وحجة\" (^٢).\n_________\n(^١) سقطت من [أ، ب، ن].\n(^٢) صحيح؛ طريق حميد أخرجه مسلم (١٢٥١)، وأحمد (١٢٨٧٠)، وطريق مصعب أخرجه أحمد (١٢٨٩٩)، والحميدي (١٢١٦)، وأبو يعلى (٣٦٤٨).","vol":"8","page":301},{"text":"<span data-type='title' id=toc-2043>[٢٤٨] من كان يرى الإفراد ولا يقرن</span>","vol":"8","page":301},{"text":"١٤٨٨٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد الرحمن بن القاسم عن أبيه عن عائشة قالت: خرجنا مع النبي -ﷺ- لا نرى إلا الحج (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٢٩٤) ومسلم (١٢١١).","vol":"8","page":301},{"text":"١٤٨٨٨ - حدثنا أبو بكر قال: حدثنا وكيع عن (أفلح) (^١) عن القاسم عن عائشة قالت: خرجنا مع رسول اللَّه -ﷺ- (مهلين) (^٢) بالحج (^٣).\n_________\n(^١) في [ب، ن]: (الأفلح).\n(^٢) في [ص]: (مملين).\n(^٣) صحيح، أخرجه البخاري (١٧٨٨) ومسلم (١٢١١).","vol":"8","page":302},{"text":"١٤٨٨٩ - حدثنا أبو بكر قال: حدثنا حفص عن هشام عن ابن سيرين قال: أفرد أصحاب رسول اللَّه -ﷺ- الحج بعده أربعين سنة، وهم كانوا (لسنته) (^١) أشد أتباعًا، (أبو) (^٢) بكر وعمر وعثمان (^٣).\n_________\n(^١) في [ص]: (للسنة).\n(^٢) في [جـ]: (و).\n(^٣) منقطع؛ ابن سيرين لا يروي عن أبي بكر وعمر.","vol":"8","page":302},{"text":"١٤٨٩٠ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر وسفيان عن أبي حصين عن عبد الرحمن بن الأسود عن أبيه أن أبا بكر وعمر جردا (^١).\n_________\n(^١) صحيح.","vol":"8","page":302},{"text":"١٤٨٩١ - زاد سفيان: وعثمان (^١).\n_________\n(^١) صحيح.","vol":"8","page":302},{"text":"١٤٨٩٢ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن شعبة (عن مغيرة) (^١) (عن إبراهيم) (^٢) قال: أفرد الحج أبو بكر وعمر وعثمان وعلقمة والأسود (^٣).\n_________\n(^١) سقط من: [أ، ب، ن]، وفي [جـ، ص]: زيادة (عن مغيرة)، وفي [ز]: زيادة (عن مغيرة عن إبراهيم)، وفي [أ]: زيادة (عن إبراهيم).\n(^٢) سقط من: [ص، جـ، ن].\n(^٣) منقطع؛ إبراهيم لم يدرك أبا بكر وعمر وعثمان.","vol":"8","page":302},{"text":"١٤٨٩٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب قال: سألت سليمان ابن يسار عن الجمع بين الحج والعمرة فقال: (لا نحب) (^١) أن نخلط بحجنا شيئًا.\n_________\n(^١) في [أ]: (يحب)، وفي [ب، ن]: (تجب).","vol":"8","page":303},{"text":"١٤٨٩٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد بن (أبي) (^١) زياد عن مجاهد قال: قال ابن الزبير: أفردوا الحج ودعوا قول (أعماكم) (^٢) هذا -يعني ابن عباس- (^٣).\n_________\n(^١) سقط من: [ن].\n(^٢) في [جـ، ز، ن]: (أعمالكم).\n(^٣) ضعيف؛ لضعف يزيد.","vol":"8","page":303},{"text":"١٤٨٩٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم أنه كره (الإقران) (^١) والمتعة وقال: التجريد أحب إلي.\n_________\n(^١) في [جـ، ص]: (القران).","vol":"8","page":303},{"text":"١٤٨٩٦ - [حدثنا أبو بكر قال: ثنا وكيع عن سفيان عن صالح العكلي عن الشعبي قال: التجريد أحب إلي] (^١).\n_________\n(^١) سقط الخبر من [أ، ب، ن].","vol":"8","page":303},{"text":"١٤٨٩٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن عبيد اللَّه عن نافع عن ابن عمر (عن) (^١) (عمر أنه) (^٢) حج (^٣) خلافته كلها يفرد الحج (^٤).\n_________\n(^١) في [ص]: (أن).\n(^٢) سقط من: [ص].\n(^٣) في [ص]: زيادة (في).\n(^٤) صحيح.","vol":"8","page":303},{"text":"١٤٨٩٨ - حدثنا أبو بكر قال: حدثنا إسماعيل (بن) (^١) إبراهيم عن أبي حمزة عن إبراهيم عن الأسود قال: قال عبد اللَّه بن مسعود: نسكان أحب إليّ أن يكون لكل واحد منهما شعث وسفر (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) ضعيف؛ لحال أبي حمزة الأعور القصاب.","vol":"8","page":304},{"text":"١٤٨٩٩ - قال: فسافر الأسود ثمانين ما بين حجة وعمرة لم يجمع بينهما.","vol":"8","page":304},{"text":"١٤٩٠٠ - وسافر عبد الرحمن بن الأسود ستين ما بين حجة وعمرة لم يجمع بينهما.","vol":"8","page":304},{"text":"١٤٩٠١ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن محمد بن أبي إسماعيل قال: خرجت مع إبراهيم ومعنا أصحاب لنا، فأحرموا جميعًا وجردوا الحج.","vol":"8","page":304},{"text":"<span data-type='title' id=toc-2044>[٢٤٩] (في القارن من قال) (^١): يطوف طوافين</span>\n_________\n(^١) [من قالا في القارن].","vol":"8","page":304},{"text":"١٤٩٠٢ - حدثنا أبو بكر قال: حدثنا هشيم بن (بشير) (^١) عن منصور بن زاذان عن الحكم عن زياد بن مالك: أن عليًا وابن مسعود قالا في القارن: يطوف طوافين (^٢).\n_________\n(^١) في [ن]: (بشر).\n(^٢) مجهول منقطع؛ قال البخاري في التاريخ ٣/ ٣٧٢: \"ولا يعرف لزياد سماع من علي وعبد اللَّه، ولا للحكم منه\".","vol":"8","page":304},{"text":"١٤٩٠٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن حجاج عن\n⦗٣٠٥⦘\n(الحكم) (^١) عن عمرو (عن الحسن) (^٢) بن علي قال: إذا قرنت بين الحج والعمرة فطف طوافين واسع سعيين (^٣).\n_________\n(^١) في [أ، ب، ن]: (حكم).\n(^٢) سقط من: [جـ، ص]، وفي [أ، ب]: (بن الحسن عن الحسن)، وفي [ن]: (بن الحسن).\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":304},{"text":"١٤٩٠٤ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش عن إبراهيم.","vol":"8","page":305},{"text":"١٤٩٠٥ - وعن إسماعيل عن الشعبي (قالا) (^١): (يطوف) (^٢) طوافين ويسعى سعيين.\n_________\n(^١) في [ن]: (قال).\n(^٢) سقط من: [ن، ف]، وفي [ص]: (يطوف و).","vol":"8","page":305},{"text":"١٤٩٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عبد الرحمن بن الأسود عن أبيه قال: القارن يطوف طوافين] (^١).\n_________\n(^١) سقط الخبر من [أ، ن].","vol":"8","page":305},{"text":"١٤٩٠٧ - [حدثنا أبو بكر قال: حدثنا حفص عن حسن بن صالح عن مطرف عن أبي إسحاق عن أبي جعفر قال: القارن يطوف طوافين ويسعى سعيين] (^١).\n_________\n(^١) سقط الخبر من: [ص، ز].","vol":"8","page":305},{"text":"١٤٩٠٨ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة قال: سألت الحكم وحمادًا عن القارن، فقالا: يطوف طوافين ويسعى سعيين.","vol":"8","page":305},{"text":"١٤٩٠٩ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد بن أبي عروبة عن أبي معشر عن إبراهيم في القارن قال: طوافان وسعيان.","vol":"8","page":305},{"text":"<span data-type='title' id=toc-2045>[٢٥٠] من قال: يجزئ القارن طواف</span>؟","vol":"8","page":306},{"text":"١٤٩١٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن أبي الزبير عن جابر: أن النبي -ﷺ- طاف لهما طوافًا واحدًا (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه الترمذي (٩٤٧)، والدارقطني ٢/ ٢٥٩، والطحاوي ٢/ ٢٥٤، وابن الجوزي في التحقيق ٢/ ١٤٨ (١٣١٥)، وابن عبد البر في التمهيد ١٥/ ٢٢٢، وأبو نعيم في تاريخ أصبهان ١/ ١٣٧.","vol":"8","page":306},{"text":"١٤٩١١ - حدثنا أبو بكر قال: حدثنا يحيى بن (^١) سعيد عن سفيان عن سلمة بن كهيل عن طاوس قال: حلف لي أنه لم يطف أحد من أصحاب النبي -ﷺ- للحج والعمرة إلا طوافًا واحدًا (^٢).\n_________\n(^١) في [أ، ص، ب، جـ]: زيادة (أبي).\n(^٢) مرسل؛ طاوس تابعي.","vol":"8","page":306},{"text":"١٤٩١٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن قال: إذا جمع بين الحج والعمرة فطواف واحد وسعي واحد و(إن) (^١) (أقرن) (^٢) فطوافان وسعيان.\n_________\n(^١) في [ز]: (إذا).\n(^٢) في [ص، ز]: (قرن).","vol":"8","page":306},{"text":"١٤٩١٣ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن حميد عن بكر بن عبد اللَّه المزني عن سالم قال: إذا جمع بين الحج والعمرة فعليه طواف واحد وسعي واحد.","vol":"8","page":306},{"text":"١٤٩١٤ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عطاء عن سعيد بن جبير قال: يجزئه طواف] (^١).\n_________\n(^١) سقط من: [ز].","vol":"8","page":306},{"text":"١٤٩١٥ - حدثنا أبو بكر قال: حدثنا ابن (أبي) (^١) (غنية) (^٢) (عن عمر) (^٣) بن ذر عن مجاهد قال: إذا قدمت قارنًا أو متمتعًا فيكفيك سعي واحد بين الصفا والمروة (^٤)، (فإن كنت ساعيًا ثانيًا فأخر ذلك إلى يوم النحر) (^٥).\n_________\n(^١) سقط من: [أ، ب، جـ، ز]\n(^٢) في [ز]: (عتبة)، وفي [أ، ح، ن]: (عيينة).\n(^٣) في [ب]: (عن ابن عمر)، وهي ساقطة من [ص]، وفي [ح]: (عن عمرو).\n(^٤) في [ص]: زيادة (واحدا).\n(^٥) سقط من: [ص].","vol":"8","page":307},{"text":"١٤٩١٦ - [حدثنا أبو بكر قال: حدثنا ابن نمير عن عبيد (اللَّه) (^١) عن نافع عن ابن عمر أنه طاف لهما طوافًا واحدًا] (^٢) (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط الخبر من: [ص].\n(^٣) صحيح.","vol":"8","page":307},{"text":"١٤٩١٧ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن معمر عن الزهري.","vol":"8","page":307},{"text":"١٤٩١٨ - وعن هشام عن الحسن قالا: يطوف طوافًا.","vol":"8","page":307},{"text":"١٤٩١٩ - حدثنا أبو بكر قال: حدثنا (يحيى) (^١) بن (يمان) (^٢) عن إسرائيل عن جابر عن أبي جعفر.\n_________\n(^١) في [جـ، ص]: زيادة (يحيى).\n(^٢) في [أ، ب، ص، ن]: (بيان).","vol":"8","page":307},{"text":"١٤٩٢٠ - (و) (^١) عن هشام (عن الحسن) (^٢) (قالا) (^٣): يطوف (طوافا) (^٤).\n_________\n(^١) سقط من: [جـ، ن].\n(^٢) في [جـ، ص، ز]: زيادة (عن الحسن).\n(^٣) في [ن]: (قال).\n(^٤) في [جـ، ص]: زيادة (طوافا).","vol":"8","page":307},{"text":"١٤٩٢١ - حدثنا أبو بكر قال: حدثنا ابن يمان عن إسرائيل عن جابر عن أبي جعفر وعطاء وطاوس قالوا: يطوف القارن طوافًا.","vol":"8","page":308},{"text":"<span data-type='title' id=toc-2046>[٢٥١] في النقاب للمحرمة</span>","vol":"8","page":308},{"text":"١٤٩٢٢ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه أن عليًا كان ينهى النساء عن النقاب وهن حرم، ولكن يسدلن (الثوب) (^١) (على) (^٢) وجوههن سدلا (^٣).\n_________\n(^١) في [ص]: (التواب).\n(^٢) في [ف، ن]: (عن).\n(^٣) منقطع.","vol":"8","page":308},{"text":"١٤٩٢٣ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن ابن طاوس عن أبيه قال: ترد المرأة المحرمة الثوب على وجهها ولا تنتقب] (^١).\n_________\n(^١) سقط الخبر من: [ص].","vol":"8","page":308},{"text":"١٤٩٢٤ - حدثنا أبو بكر قال: حدثنا أبو خالد عن يحيى وعبيد اللَّه عن نافع عن ابن عمر (قال) (^١): لا تنتقب المحرمة (^٢).\n_________\n(^١) في [أ، ب، جـ، ص، ز]: زيادة (قال).\n(^٢) حسن؛ أبو خالد صدوق.","vol":"8","page":308},{"text":"١٤٩٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد بن سلمة عن أم شبيب عن عائشة أنها كرهت النقاب للمحرمة والكحل، ورخصت في (الخفين) (^١) (^٢).\n_________\n(^١) في [أ، ب، جـ]: (الحقين).\n(^٢) مجهول؛ لجهالة أم شبيب بنت عامر العامرية، وقيل: العبدية.","vol":"8","page":308},{"text":"١٤٩٢٦ - حدثنا أبو بكر قال: حدثنا (^١) عبدة بن (سليمان) (^٢) عن (عبيد اللَّه) (^٣) نافع عن ابن عمر أنه كان يكره للمحرمة النقاب والقفازين (^٤).\n_________\n(^١) في [ص]: زيادة (وكيع).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ف، ن]: (عبد اللَّه).\n(^٤) صحيح.","vol":"8","page":309},{"text":"١٤٩٢٧ - حدثنا أبو بكر قال: حدثنا العقدي عن أفلح عن القاسم (قال) (^١): لا تنتقب.\n_________\n(^١) في [ز]: (قالا).","vol":"8","page":309},{"text":"١٤٩٢٨ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن شعبة قال: سألت الحكم وحمادًا عن النقاب للمحرمة (فكرهاه) (^١) (وقالا) (^٢): تخرج وجهها للَّه.\n_________\n(^١) في [ف، ن]: (فكرها).\n(^٢) في [ب]: (قال).","vol":"8","page":309},{"text":"١٤٩٢٩ - حدثنا أبو بكر قال: حدثنا يعلى بن عبيد عن محمد بن إسحاق عن نافع عن ابن عمر قال: سمعت النبي -ﷺ- (ينهى) (^١) عنه يعني النقاب (^٢).\n_________\n(^١) في [ص]: (نهى).\n(^٢) حسن؛ صرح ابن إسحاق بالتحديث عند أبي داود (١٨٢٧)، والحاكم ١/ ٤٨٦، والبيهقي ٥/ ٤٧، وأخرجه أحمد (٤٧٤٠)، وأصل الحديث أخرجه البخاري (٥٧٩٤)، ومسلم (١١٧٧).","vol":"8","page":309},{"text":"<span data-type='title' id=toc-2047>[٢٥٢] في القيام عند الجمرة قدر كم (يكون)</span> (^١)؟\n_________\n(^١) في [جـ، ص]: (تكون).","vol":"8","page":310},{"text":"١٤٩٣٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن عمرو بن شعيب عن أبيه عن جده قال: وقف رسول اللَّه -ﷺ- عند الجمرة الثانية أطول مما وقف عند الجمرة الأولى، ثم أتى جمرة العقبة فرماها ولم يقف عندها (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٦٦٦٩)، وسبق برقم [١٣٨٩٢].","vol":"8","page":310},{"text":"١٤٩٣١ - حدثنا أبو بكر قال: حدثنا يحيى بن سليم الطائفي عن عبد اللَّه بن عثمان عن محمد بن الأسود بن خلف قال: أدركت الناس يتزودون الماء إذا ذهبوا يرمون الجمار من طول القيام عند الجمرتين (^١).\n_________\n(^١) حسن؛ محمد بن الأسود صدوق، أخرجه الأزرقي ٢/ ١٧٩، والفاكهي (٢٦٧٤).","vol":"8","page":310},{"text":"١٤٩٣٢ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن (جريج) (^١) عن عبد اللَّه بن عثمان عن سعيد بن جبير (^٢) أنه وقف مع ابن عباس قدر سورة من السبع، قال: قلت من الناس من (يبطئ) (^٣) القراءة، ومنهم من يسرع، قال: (قلت) (^٤): مثل قراءتي؟ قال: قلت أنت خفيف القراءة، قال: مثل قراءتي (^٥).\n_________\n(^١) في [ص، ن]: (جريح).\n(^٢) في [أ، ب، ز، ن]: (عن ابن عباس).\n(^٣) في [أ، ب، ن]: (ينظر).\n(^٤) في [ص، ز]: سقطت (قلت).\n(^٥) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":310},{"text":"١٤٩٣٣ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن (جريج) (^١) قال:\n⦗٣١١⦘\nأخبرني علي الأزدي عن سعيد بن جبير عن ابن عباس، قال: بمثل حديث عبد اللَّه إياي (^٢).\n_________\n(^١) في [ص، ن]: (جريح).\n(^٢) حسن؛ أبو خالد صدوق.","vol":"8","page":310},{"text":"١٤٩٣٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج قال: وقفت مع (عمرو) (^١) بن (^٢) شعيب وعبد الرحمن بن الأسود فلم يطيلا.\n_________\n(^١) في [ز]: (عمر).\n(^٢) في [ز]: زيادة (ابن).","vol":"8","page":311},{"text":"١٤٩٣٥ - ووقفت مع عطاء قدر سورة الحج.","vol":"8","page":311},{"text":"١٤٩٣٦ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن محمد بن (أبي) (^١) إسماعيل قال: رأيت سعيد بن جبير وإبراهيم وطاوسًا وعامر بن عبد اللَّه بن الزبير، يطيلون القيام عند الجمار.\n_________\n(^١) سقط من: [ن].","vol":"8","page":311},{"text":"١٤٩٣٧ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن ابن جريج عن عطاء قال: كان ابن عمر يقوم عند الجمرتين مقدار ما يقرأ (الرجل) (^١) سورة البقرة (^٢).\n_________\n(^١) في [ص]: (المرجل).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":311},{"text":"١٤٩٣٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن عطاء قال: كان ابن عمر يقف عند الجمرة مقدار ما يقرأ الرجل سورة البقرة (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":311},{"text":"١٤٩٣٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج (أن) (^١) عطاء (^٢) وقف عند الجمرة مقدار ما يقرأ الرجل السورة من المئين.\n_________\n(^١) في [جـ، ز]: (عن).\n(^٢) في [ز]: (ووقف).","vol":"8","page":311},{"text":"<span data-type='title' id=toc-2048>[٢٥٣] في تراب الحرم يخرج به من الحرم</span>","vol":"8","page":312},{"text":"١٤٩٤٠ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن عطاء عن ابن عباس وابن عمر، أنهما كرها أن (يخرج) (^١) من تراب الحرم إلى الحل، أو يدخل من تراب الحل إلى الحرم (^٢).\n_________\n(^١) في [أ، ب، جـ، ص، ز، ن]: (يخرجا).\n(^٢) ضعيف؛ لحال ابن أبي ليلى.","vol":"8","page":312},{"text":"١٤٩٤١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا موسى بن أبي الفرات المكي عن أبيه (أن) (^١) ابن الزبير، لما هدم الكعبة فبناها، كره أن يبني فيها من تراب الحل (^٢).\n_________\n(^١) في [ب، ن]. (عن).\n(^٢) مجهول؛ أبو الفرات مجهول.","vol":"8","page":312},{"text":"١٤٩٤٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن محمد بن (مسلم) (^١) عن ابن أبي نجيح عن مجاهد وعطاء، أنهما (كرها) (^٢) أن يخرج -يعني (تراب) (^٣) الحرم- إلى الحل.\n_________\n(^١) في [ب، ن]: (سالم).\n(^٢) في [جـ، ز]: (كرهاه).\n(^٣) في [أ، ب، ص، ز]: (بتراب)، وفي [جـ]: (من تراب).","vol":"8","page":312},{"text":"<span data-type='title' id=toc-2049>[٢٥٤] من كره أن يطوف بالبيت إلا وهو طاهر</span>","vol":"8","page":312},{"text":"١٤٩٤٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن ليث عن عطاء (وطاوس) (^١) ومجاهد، قالوا: لا تطوف بالبيت إلا وأنت على وضوء.\n_________\n(^١) في [ب]: (طاووس).","vol":"8","page":312},{"text":"١٤٩٤٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن عبيد اللَّه (عن نافع) (^١) عن ابن عمر أنه كان لا يقضي شيئًا من المناسك إلا وهو متوضئ (^٢).\n_________\n(^١) تكرر في [ص]: (عن نافع).\n(^٢) صحيح.","vol":"8","page":313},{"text":"١٤٩٤٥ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن الربيع عن عطاء والحسن، أنهما كرها أن يطوف الرجل على غير طهارة.","vol":"8","page":313},{"text":"١٤٩٤٦ - [حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سألت (الحكم و) (^١) حمادًا ومنصورًا وسليمان، عن الرجل يطوف بالبيت على غير طهارة] (^٢) فلم (يروا) (^٣) به بأسًا.\n_________\n(^١) في [جـ، ص]: زيادة (الحكم و).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ب]: (يرون).","vol":"8","page":313},{"text":"١٤٩٤٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن هشام عن الحسن وابن سيرين أنهما لم يريا بأسًا أن يطوف الرجل بين الصفا والمروة على غير وضوء، وكان الوضوء أحب إليهما.","vol":"8","page":313},{"text":"<span data-type='title' id=toc-2050>[٢٥٥] في الرجل يحرم وعليه قميص ما يصنع (به)</span> (^١)\n_________\n(^١) في [جـ، ص، ز]: زيادة (به).","vol":"8","page":313},{"text":"١٤٩٤٨ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن علي (^١) قال: إذا أحرم الرجل وعليه قميص فلا ينزعه من رأسه،\n⦗٣١٤⦘\nيشقه ثم يخرج منه (^٢).\n_________\n(^١) في [ص]: زيادة (عن أبيه).\n(^٢) منقطع، أبو جعفر لا يروي عن علي.","vol":"8","page":313},{"text":"١٤٩٤٩ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم.","vol":"8","page":314},{"text":"١٤٩٥٠ - ويونس عن (الحسن) (^١).\n_________\n(^١) في [ز]: (الحسين).","vol":"8","page":314},{"text":"١٤٩٥١ - ومغيرة (و) (^١) حصين عن الشعبي قالوا: يخرقه.\n_________\n(^١) في [ص]: (من).","vol":"8","page":314},{"text":"١٤٩٥٢ - حدثنا أبو بكر قال: حدثنا شريك عن سالم عن سعيد.","vol":"8","page":314},{"text":"١٤٩٥٣ - وعن سعيد بن مسروق عن أبي صالح (قالا) (^١): إذا أحرم وعليه قميص فليشقه.\n_________\n(^١) في [جـ]: (قال).","vol":"8","page":314},{"text":"١٤٩٥٤ - [حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن عاصم عن واصل عن أبي قتادة قال: يشقه] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"8","page":314},{"text":"١٤٩٥٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عاصم عن (أبي) (^١) قلابة، قال: يخلعه من قبل رجليه.\n_________\n(^١) سقط من: [ن].","vol":"8","page":314},{"text":"١٤٩٥٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن (جريج) (^١) عن ابن طاوس عن أبيه أنه كان يقول: من أحرم وعليه قميص فلينزعه ولا يشقه.\n_________\n(^١) في [ن]: (جريح).","vol":"8","page":314},{"text":"١٤٩٥٧ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: ينزعنه] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، ن].","vol":"8","page":315},{"text":"١٤٩٥٨ - حدثنا أبو بكر قال: حدثنا (الفضل) (^١) بن دكين عن (همام) (^٢) عن عطاء عن صفوان بن يعلى عن أبيه أن النبي -ﷺ- قال: \"اخلعها واصنع (في) (^٣) عمرتك ما كنت (صانعًا) (^٤) في (حجك) (^٥) \" يعني (جبة) (^٦) كانت عليه (^٧).\n_________\n(^١) في [ص]: (الفضيل).\n(^٢) في [جـ، ص]: (هشام)، وانظر: التمهيد لابن عبد البر (٢/ ٢٥٠).\n(^٣) في [ز]: (به).\n(^٤) في [جـ، ز]: (صانع)، وفي [ص]: (تصنع).\n(^٥) في [ص]: (حجتك).\n(^٦) في [جـ، ز]: (منه)، وفي [أ، ب، ن]: (حجة).\n(^٧) صحيح، أخرجه البخاري (١٧٨٩)، ومسلم (١١٨٥).","vol":"8","page":315},{"text":"١٤٩٥٩ - حدثنا أبو بكر قال: حدثنا عبدة عن سعيد عن قتادة عن سعيد بن المسيب قال: ينزعه.","vol":"8","page":315},{"text":"(بسم اللَّه الرحمن الرحيم) (^١)\n<span data-type='title' id=toc-2051>[٢٥٦] في الحائض ما (تقضي) (^٢) من المناسك</span>\n_________\n(^١) في [أ، ب، ز، ن]: زيادة (البسملة).\n(^٢) في [ب، جـ، ص]: (يقضي).","vol":"8","page":315},{"text":"١٤٩٦٠ - حدثنا [أبو محمد عبد اللَّه بن يونس قال: حدثنا أبو عبد الرحمن\n⦗٣١٦⦘\n(بقي) (^١) بن مخلد قال: حدثنا عبد اللَّه بن محمد بن أبي شيبة] (^٢) قال: حدثنا سفيان بن عيينة عن عبد الرحمن (بن القاسم) (^٣) عن أبيه عن عائشة، أن النبي -ﷺ- أمرها وكانت (حائضًا) (^٤) أن تقضي المناسك كلها، غير أنها لا تطوف بالبيت (^٥).\n_________\n(^١) في [أ، ب]: (تقي).\n(^٢) ما بين المعكوفين في [جـ، ص]: (أبو بكر).\n(^٣) سقط من: [ص].\n(^٤) في [أ، ب، ص]: (حاضت).\n(^٥) صحيح، أخرجه البخاري (٢٩٤)، ومسلم (١٢١١).","vol":"8","page":315},{"text":"١٤٩٦١ - حدثنا أبو بكر قال: حدثنا وكيع (عن سفيان) (^١) عن جابر عن عبد الرحمن بن الأسود عن أبيه عن عائشة أن النبي -ﷺ- قال: \"تقضي الحائض المناسك كلها، إلا الطواف بالبيت\" (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) ضعيف؛ لحال جابر، أخرجه أحمد (٢٥٠٥٥)، والترمذي (٩٤٥)، وإسحاق (١٥٢٩)، وأصله عند البخاري (٥٥٤٨)، ومسلم (١٢١١).","vol":"8","page":316},{"text":"١٤٩٦٢ - حدثنا أبو بكر قال: حدثنا ابن المبارك عن يحيى بن بشر عن عكرمة، قال: تقضي الحائض المناسك كلها، إلا الطواف بالبيت (والسعي) (^١) بين الصفا والمروة] (^٢).\n_________\n(^١) في [ز]: (سعى).\n(^٢) سقط الخبر من: [أ، ب، ن].","vol":"8","page":316},{"text":"١٤٩٦٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر (قال) (^٢): تقضي الحائض المناسك كلها، إلا الطواف بالبيت\n⦗٣١٧⦘\nوبين الصفا والمروة (^٣).\n_________\n(^١) في [ب]: (عبد اللَّه).\n(^٢) في [ز]: (قالت).\n(^٣) صحيح.","vol":"8","page":316},{"text":"١٤٩٦٤ - [حدثنا أبو بكر قال: حدثنا ابن فضيل عن عاصم قال: قلت لأبي العالية: تقرأ الحائض القرآن؟ قال: لا تقرأ القرآن ولا (تصلي) (^١)، ولا تطوف بالبيت ولا بين الصفا والمروة، وقال: الطواف بين الصفا والمروة عدل الطواف بالبيت] (^٢).\n_________\n(^١) في [أ، ب]: (تصل)، وفي [ن]: (تقبل).\n(^٢) سقط الخبر من: [جـ].","vol":"8","page":317},{"text":"١٤٩٦٥ - [حدثنا أبو بكر قال: حدثنا (ابن) (^١) فضيل عن (مغيرة) (^٢) عن إبراهيم قال: تقضي الحائض المناسك كلها، غير الطواف.\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ب، ن]: (عاصم).","vol":"8","page":317},{"text":"١٤٩٦٦ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن أبي المنيب عن جابر بن زيد قال: تقضي المناسك كلها، إلا الطواف بالبيت.","vol":"8","page":317},{"text":"١٤٩٦٧ - [حدثنا أبو بكر قال: حدثنا وكيع عن (حسين) (^١) بن عقيل عن الضحاك قال: سمعته يقول: تقف بعرفة (و) (^٢) تقضي المناسك كلها، إلا الطواف بالبيت] (^٣).\n_________\n(^١) في [ز]: (حسن).\n(^٢) سقط من: [ن].\n(^٣) سقط الخبر من: [ص].","vol":"8","page":317},{"text":"١٤٩٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن يزيد ابن هانئ عن حسين بن علي قال: تقضي الحائض المناسك كلها،\n⦗٣١٨⦘\nإلا الطواف بالبيت] (^١) (^٢).\n_________\n(^١) تأخرت هذه الأخبار في: (ن)، في آخر الباب (٢٦٠).\n(^٢) مجهول؛ لجهالة يزيد بن هانئ الهمداني.","vol":"8","page":317},{"text":"<span data-type='title' id=toc-2052>[٢٥٧] في المرأة إذا طافت بالبيت ثم حاضت</span>","vol":"8","page":318},{"text":"١٤٩٦٩ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن طارق قال: طافت امرأتي وصلت ركعتين، ثم حاضت قبل أن تطوف بين الصفا والمروة، فأمرتها أن تطوف بين الصفا والمروة، فسمعتني امرأة وأنا آمرها بذلك، (فقالت) (^١): نعم ما أمرتها به (كانت) (^٢) عمتي وخالتي عائشة وأم سلمة زوجتا النبي -ﷺ- (تقولان) (^٣): إذا طافت المرأة بالبيت ثم صلت ركعتين ثم حاضت، فلتطف بين الصفا والمروة (^٤).\n_________\n(^١) في [ف]: (فقال).\n(^٢) في [جـ، ص]: (كانت).\n(^٣) في [أ، ب]: (يقولان).\n(^٤) مجهول، إلا أن تكون المرأة حفصة بنت عبد الرحمن بن أبي بكر، فيكون الأثر صحيحًا، وطارق هو ابن عبد الرحمن البجلي الأحمسي الكوفي.","vol":"8","page":318},{"text":"١٤٩٧٠ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر قال: إذا طافت بالبيت ثم حاضت قبل أن تسعى بين الصفا والمروة، فلتسع بين الصفا والمروة (^٢).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) صحيح.","vol":"8","page":318},{"text":"١٤٩٧١ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن حجاج قال: سألت عطاء عن امرأة طافت بالبيت ثم حاضت؟ قال: تسعى بين الصفا والمروة.","vol":"8","page":319},{"text":"١٤٩٧٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن وعطاء قالا: تسعى بين الصفا والمروة.","vol":"8","page":319},{"text":"١٤٩٧٣ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن مغيرة عن إبراهيم.","vol":"8","page":319},{"text":"١٤٩٧٤ - وعن شعبة عن الحكم وحماد قالوا: تسعى بين الصفا والمروة.","vol":"8","page":319},{"text":"<span data-type='title' id=toc-2053>[٢٥٨] من كان يستحب أن يطوف يوم النحر</span>","vol":"8","page":319},{"text":"١٤٩٧٥ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أنه كان إذا [أتى (البيت) (^٢) يوم النحر طاف طوافًا واحدًا ثم] (^٣) أتى (منزله) (^٤) فقال: ثم (^٥) أتى منى ولم يعد إلى البيت (^٦).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) في [ح]: (منزله).\n(^٣) سقط ما بين المعكوفين من: [ن].\n(^٤) في [أ، ب، جـ، ص، ز]: (البيت).\n(^٥) أي نام القيلولة.\n(^٦) صحيح.","vol":"8","page":319},{"text":"١٤٩٧٦ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عبيد اللَّه عن نافع عن ابن عمر أنه لم (يكن يريد) (^١) يوم الزيارة (على) (^٢) طواف واحد (^٣).\n_________\n(^١) في [ن]: (يزد).\n(^٢) في [ص]: (عن).\n(^٣) صحيح.","vol":"8","page":319},{"text":"١٤٩٧٧ - حدثنا أبو بكر قال حدثنا جرير عن منصور عن إبراهيم قال كانوا يستحبون أن يطوفوا يوم النحر ثلاثة أسابيع.","vol":"8","page":320},{"text":"١٤٩٧٨ - حدثنا أبو بكر قال حدثنا وكيع عن سفيان عن عبد الكريم، قال: طفت مع سعيد بن جبير يوم النحر طوافًا واحدًا.","vol":"8","page":320},{"text":"١٤٩٧٩ - حدثنا أبو بكر قال: حدثنا زيد (بن حباب عن) (^١) ابن أبي ليلى قال: خرجت مع الحسن فلما كان يوم النحر زرنا البيت فطفنا بالبيت طوافًا واحدًا، وسعينا بين الصفا والمروة ثم رجعنا إلى منى.\n_________\n(^١) سقط في: [أ، ب، ز، ن].","vol":"8","page":320},{"text":"١٤٩٨٠ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن حماد بن سلمة عن حجاج عن عبد الرحمن بن الأسود، أنه كان يطوف طوافًا واحدًا يوم الزيارة.","vol":"8","page":320},{"text":"١٤٩٨١ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن أفلح قال: (زرت) (^١) مع القاسم البيت في آخر السحر فطفنا طوافًا واحدًا لما أصبحنا، ثم رجعنا إلى منى.\n_________\n(^١) في [أ]: (ررت).","vol":"8","page":320},{"text":"<span data-type='title' id=toc-2054>[٢٥٩] من جمع بين الظهر والعصر بعرفات</span>","vol":"8","page":320},{"text":"١٤٩٨٢ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن جابر أن النبي -ﷺ- صلى الظهر والعصر بعرفات، ثم صلى العصر يعني بعرفة ولم يسبح بينهما شيئًا (^١).\n_________\n(^١) صحيح، أخرجه مسلم (١٢١٨).","vol":"8","page":320},{"text":"١٤٩٨٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم عن الأسود عن عمر، أنه جمع بين الظهر والعصر بعرفات ثم وقف (^١).\n_________\n(^١) صحيح.","vol":"8","page":321},{"text":"١٤٩٨٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي (إسحاق عن) (^١) عبد الرحمن بن الأسود عن علقمة والأسود قالا: قال عبد اللَّه: لا يجمع بين الصلاتين إلا بعرفة: الظهر والعصر (^٢).\n_________\n(^١) سقط في: [أ، ب، ن].\n(^٢) صحيح.","vol":"8","page":321},{"text":"١٤٩٨٥ - حدثنا أبو بكر قال: حدثنا ابن نمير ويزيد بن هارون عن يحيى بن سعيد عن القاسم عن ابن الزبير قال: من سنة الحج إذا فرغ من خطبته نزل فصلى الظهر والعصر جميعًا، ثم يقف بعرفة (^١).\n_________\n(^١) صحيح.","vol":"8","page":321},{"text":"١٤٩٨٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى بن عبد الأعلى عن هشام عن الحسن ومحمد قالا: من السنة أن تجمع بينهما بعرفة (^١).\n_________\n(^١) مرسل، الحسن ومحمد تابعيان.","vol":"8","page":321},{"text":"١٤٩٨٧ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن خالد بن أبي بكر قال: صليت خلف سالم وعبيد اللَّه بعرفة فجمعا بين الصلاتين ولم يجهرا بالقراءة.","vol":"8","page":321},{"text":"١٤٩٨٨ - حدثنا أبو بكر قال حدثنا الفضل بن دكين (عن) (^١) حسين بن عقيل عن الضحاك قال يجمع بين الظهر والعصر بعرفة.\n_________\n(^١) في [ز]: (بن).","vol":"8","page":321},{"text":"<span data-type='title' id=toc-2055>[٢٦٠] من كان يقول: يؤخر الظهر (بعرفة)</span> (^١)\n_________\n(^١) في [ز]: (بعرفات).","vol":"8","page":322},{"text":"١٤٩٨٩ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن عبد الرحمن بن الأسود عن أبيه قال: يؤخر الإمام الظهر يوم عرفة أشد ما يؤخرها (في يوم) (^١) من السنة، ويعجل العصر أشد ما يعجلها في يوم من السنة.\n_________\n(^١) في [جـ]: (يومًا).","vol":"8","page":322},{"text":"<span data-type='title' id=toc-2056>[٢٦١] من كره أن يبيت ليالي منى بمكة</span>","vol":"8","page":322},{"text":"١٤٩٩٠ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن ليث عن (عطاء) (^١) عن ابن عباس أنه قال: لا يبيتن أحد من وراء العقبة ليلا بمنى أيام التشريق (^٢).\n_________\n(^١) في [أ، جـ، ز]: (طاووس).\n(^٢) ضعيف؛ لضعف ليث.","vol":"8","page":322},{"text":"١٤٩٩١ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبيد اللَّه بن عمر عن نافع عن ابن عمر (أن عمر) (^١) كان ينهى أن يبيت أحد من وراء العقبة، وكان يأمرهم أن يدخلوا منى (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) صحيح.","vol":"8","page":322},{"text":"١٤٩٩٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن عطاء عن ابن عمر أنه كره أن ينام أيام منى بمكة (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":322},{"text":"١٤٩٩٣ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن مجاهد قال: لا بأس أن يكون أول الليل (بمكة وآخره بمنى، ولا بأس أن يكون أول الليل) (^١) بمنى وآخره بمكة.\n_________\n(^١) سقط من: [ن].","vol":"8","page":323},{"text":"١٤٩٩٤ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن (الحسين) (^١) بن عبد اللَّه (المدني) (^٢) قال: سمعت محمد بن كعب يقول: من السنة إذا زرت البيت أن (لا) (^٣) تبيت إلا بمنى (^٤).\n_________\n(^١) في [أ، ب، جـ، ز، ن]: (الحسن).\n(^٢) في [أ، جـ، ص، ن]: (المزني).\n(^٣) سقط من: [ب]، وفي [أ، ز]: (إلا)، وكذا في [جـ].\n(^٤) مرسل ضعيف؛ محمد بن كعب تابعي، والحسين ضعيف.","vol":"8","page":323},{"text":"١٤٩٩٥ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن حماد بن سلمة عن يوسف بن عبد اللَّه بن الحارث عن أبي قلابة قال: اجعلوا أيام منى (بمنى) (^١).\n_________\n(^١) في [أ]: (منى).","vol":"8","page":323},{"text":"١٤٩٩٦ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن هشام بن عروة عن أبيه قال: لا يبيتن أحد من وراء العقبة أيام التشريق.","vol":"8","page":323},{"text":"١٤٩٩٧ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: إذا بات دون العقبة (إهراق) (^١) لذلك دمًا.\n_________\n(^١) في [ن]: (أهرق).","vol":"8","page":323},{"text":"١٤٩٩٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن ابن جريج عن عطاء قال: سئل عن الرجل يبيت ليالي منى بمكة، قال: يتصدق بدرهم أو نحوه.","vol":"8","page":323},{"text":"١٤٩٩٩ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب قال: أخبرني إبراهيم (بن) (^١) نافع قال: أخبرنا عبد اللَّه بن أبي نجيح عن مجاهد أنه كره أن يبيت ليلة تامة عن منى.\n_________\n(^١) في [أ، ب، ن]: (عن).","vol":"8","page":324},{"text":"١٥٠٠٠ - حدثنا أبو بكر قال: حدثنا أبو بكر الحنفي عن بكير بن مسمار عن سالم قال: يتصدق (بدينار) (^١) يعني إذا بات عن منى.\n_________\n(^١) في [جـ، ز]: (بدرهم).","vol":"8","page":324},{"text":"<span data-type='title' id=toc-2057>[٢٦٢] من رخص أن يبيت ليالي منى بمكة</span>","vol":"8","page":324},{"text":"١٥٠٠١ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أن العباس بن عبد المطلب استأذن رسول اللَّه -ﷺ- أن يبيت بمكة ليالي منى، فأذن له من أجل سقايته (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٧٤٥)، ومسلم (١٣١٥).","vol":"8","page":324},{"text":"١٥٠٠٢ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب قال: أخبرنا إبراهيم بن نافع قال: أخبرنا عمرو بن دينار عن عكرمة عن ابن عباس قال: إذا رميت الجمار فبت حيث شئت (^١).\n_________\n(^١) صحيح.","vol":"8","page":324},{"text":"١٥٠٠٣ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب قال: أخبرنا إبراهيم بن نافع قال: حدثنا ابن أبي نجيح عن عطاء قال: لا بأس أن يبيت الرجل بمكة (ليالي منى) (^١) إذا كان في (ضيعته) (^٢).\n_________\n(^١) في [ص]: (ابألي).\n(^٢) في [ب]: (ضيغة).","vol":"8","page":324},{"text":"<span data-type='title' id=toc-2058>[٢٦٣] في المحرم ما يحمل من السلاح</span>","vol":"8","page":325},{"text":"١٥٠٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن مالك بن أنس (عن الزهري) (^١) (عن أنس) (^٢) أن النبي -ﷺ- دخل مكة وعليه (مغفر) (^٣) (^٤).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [أ، ب، ص، ن].\n(^٣) في [ص]: (المغفرة)، وفي [جـ]: (المغفر).\n(^٤) صحيح، أخرجه البخاري (١٨٤٦)، ومسلم (١٣٥٧).","vol":"8","page":325},{"text":"١٥٠٠٥ - حدثنا أبو بكر قال: حدثنا هشيم بن بشير عن شبيب بن حوشب عن القاسم قال: كان أصحاب محمد (-ﷺ-) (^١) إذا أحرموا حملوا معهم السيوف في (القرب) (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ب، ز، ن].\n(^٢) في [جـ]: (القرف).\n(^٣) مجهول، لجهالة شبيب بن حوشب.","vol":"8","page":325},{"text":"١٥٠٠٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: لم يكونوا يكرهون أن يسافروا بالسيوف في قربها وهم محرمون.","vol":"8","page":325},{"text":"١٥٠٠٧ - حدثنا أبو بكر قال: حدثنا (شريك) (^١) عن هشام (بن) (^٢) عروة أن أباه كان (يدخل) (^٣) الحرم (بسيفه) (^٤).\n_________\n(^١) سقط من: [أ، ب، ن]، في [ف]: (عبدة).\n(^٢) في [ز]: (عن).\n(^٣) في [ز]: (دخل).\n(^٤) في [جـ، ز]: (بسيف).","vol":"8","page":325},{"text":"١٥٠٠٨ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ابن جريج عن عطاء قال: لا بأس أن يتقلد المحرم سيفه إذا خاف.","vol":"8","page":325},{"text":"١٥٠٠٩ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن ليث عن عطاء قال: لا يدخل (أحد) (^١) مكة بسلاح في حج ولا عمرة.\n_________\n(^١) في [ب، ن]: (أحدكم).","vol":"8","page":326},{"text":"١٥٠١٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن يزيد بن (^١) إبراهيم قال: أحسب أني سمعت قيس بن سعد يقول: قال ابن عمر: المحرم لا يحمل السلاح (^٢).\n_________\n(^١) في [أ، ب، ن]: زيادة (أبي).\n(^٢) منقطع؛ قيس لم يسمع من ابن عمر.","vol":"8","page":326},{"text":"١٥٠١١ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ليث عن مجاهد وعطاء، قالا: لا يدخل المحرم بسلاح] (^١).\n_________\n(^١) سقط الخبر من: [جـ، ص].","vol":"8","page":326},{"text":"١٥٠١٢ - حدثنا أبو بكر قال: حدثنا وكيع عن فضيل بن مرزوق عن عطية قال: سألت مولى لابن عمر عن موت ابن عمر، قال: أصابه رجل من أهل الشام بزج، فدخل عليه الحجاج (يعوده) (^١)، فقال: لو أعلم من أصابك لفعلت وفعلت: قال: أنت أصبتني، أدخلت (السلاح الحرم) (^٢) (^٣).\n_________\n(^١) في [ز]: (يعود).\n(^٢) في [جـ، ص]: (الحرم السلاح).\n(^٣) ضعيف؛ عطية ضعيف فيه جهالة.","vol":"8","page":326},{"text":"١٥٠١٣ - حدثنا أبو بكر قال: حدثنا أبو خالد وليس بالأحمر عن يونس بن أبي إسحاق عن أبي (السفر) (^١) أنه دخل الحرم وعليه سيف متقلده، فلما دخل نزعه.\n_________\n(^١) في [ص]: (المسفر).","vol":"8","page":326},{"text":"١٥٠١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن الصلت عن عقبة بن صهبان قال: رأيت عثمان بالأبطح، وإن فسطاطه مضروب، وإن سيفه معلق بالفسطاط (^١).\n_________\n(^١) ضعيف جدًا، الصلت متروك.","vol":"8","page":327},{"text":"<span data-type='title' id=toc-2059>[٢٦٤] في رجل أصاب صيدا فأهدى شاة</span>","vol":"8","page":327},{"text":"١٥٠١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن عيينة بن عبد الرحمن عن أبيه قال: كنت عند ابن عباس، فأتاه رجل فقال: إني أهديت بدنة وإني أضللتها بالطريق فهل (يجزيء) (^١) عني؟ (فقال) (^٢): إن كانت في نذر أو في كفارة (فوافِ) (^٣) بها البيت، فلا إخالك وافيت بها، وإن كانت (تطوعا) (^٤) (لأجزأت عنك) (^٥)، قال: قلت: فيه ولو شاة؟ قال: نعم (^٦).\n_________\n(^١) في [ص]: (تجزي).\n(^٢) في] جـ، ص]: (قال).\n(^٣) في [جـ]: (فوافه)، وفي [أ، ب، ن]: (فوافي).\n(^٤) سقط من: [ز]، وفي [جـ، ص]: (لا جزءت عنك).\n(^٥) سقط من: [أ، ب، ز، ن].\n(^٦) صحيح.","vol":"8","page":327},{"text":"١٥٠١٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن ابن عون عن أبي الزبير عن جابر (أن عمر) (^١) قضى في الأرنب (جفرة) (^٢) (^٣).\n_________\n(^١) في [ز]: (عن عامر).\n(^٢) في [أ، ب، ن]: (بقرة).\n(^٣) صحيح.","vol":"8","page":327},{"text":"١٥٠١٧ - حدثنا أبو بكر قال: حدثنا يحيى بن أبي زائدة عن زكريا عن الشعبي قال: في الأرنب كف من طعام فما دونه.","vol":"8","page":328},{"text":"١٥٠١٨ - (حدثنا أبو بكر قال) (^١): حدثنا أسباط بن محمد عن أشعث عن عطاء قال: في الأرنب شاة.\n_________\n(^١) سقط من: [جـ، ص].","vol":"8","page":328},{"text":"١٥٠١٩ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن قال: حدثنا حسين ابن عقيل عن الضحاك قال: في الأرنب ما دون المسنة.","vol":"8","page":328},{"text":"<span data-type='title' id=toc-2060>[٢٦٥] في النعامة يصيبها المحرم</span>","vol":"8","page":328},{"text":"١٥٠٢٠ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر (^١) عن ابن جريج عن عطاء أن عمر وعثمان وزيد بن ثابت وبن عباس ومعاوية قالوا: في النعامة بدنة (^٢).\n_________\n(^١) في [ب]: (صدوق اسمه سليمان بن حيان الأزدي وقيل: ثقة).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":328},{"text":"١٥٠٢١ - [حدثنا أبو بكر قال: حدثنا ابن علية عن ليث عن عطاء وطاووس ومجاهد، قالوا: في النعامة بدنة] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، ن].","vol":"8","page":328},{"text":"١٥٠٢٢ - [حدثنا أبو بكر قال: حدثنا أبو بكر (بن) (^١) عياش عن مغيرة عن إبراهيم قال: في النعامة بدنة] (^٢).\n_________\n(^١) في [ن]: (قال).\n(^٢) تأخر هذا الخبر إلى بعد الخبر الذي يليه في [ص].","vol":"8","page":328},{"text":"١٥٠٢٣ - حدثنا أبو بكر قال: حدثنا يحيى (^١) بن يمان عن هشام (^٢) بن عروة عن أبيه قال: في النعامة جزور.\n_________\n(^١) في [ب]: (تغير).\n(^٢) في [ب]: (ثقة).","vol":"8","page":329},{"text":"١٥٠٢٤ - [حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش (^١) عن ليث (^٢) عن مجاهد قال: في النعامة بدنة] (^٣).\n_________\n(^١) في [ب]: (تغير).\n(^٢) في [ب]: (تغير).\n(^٣) سقط الخبر من: [ص].","vol":"8","page":329},{"text":"<span data-type='title' id=toc-2061>[٢٦٦] في (بقر) (^١) الوحش</span>\n_________\n(^١) في [ص]: (البقر).","vol":"8","page":329},{"text":"١٥٠٢٥ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن (مغيرة) (^١) عن إبراهيم قال: في (البقرة) (^٢) بقرة.\n_________\n(^١) في [ص]: (المغيرة).\n(^٢) في [ن]: (البقر).","vol":"8","page":329},{"text":"١٥٠٢٦ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن هشام بن عروة عن أبيه قال: إذا أصاب المحرم بقرة الوحش (ففيها) (^١) جزور.\n_________\n(^١) في [ن]: (ففيه).","vol":"8","page":329},{"text":"١٥٠٢٧ - حدثنا أبو بكر قال: حدثنا علي (بن هاشم) (^١) عن ابن أبي ليلى عن عطاء قال: في البقرة، بقرة.\n_________\n(^١) في [جـ، ص]: (بن مسهر).","vol":"8","page":329},{"text":"<span data-type='title' id=toc-2062>[٢٦٧] في الرجل إذا أصاب حمار الوحش</span>","vol":"8","page":330},{"text":"١٥٠٢٨ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: في الحمار بدنة.","vol":"8","page":330},{"text":"١٥٠٢٩ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن ابن أبي ليلى عن عطاء (وطاووس ومجاهد) (^١) (قالوا) (^٢): في الحمار (بقرة) (^٣).\n_________\n(^١) سقط من: [أ، ن].\n(^٢) في [ن]: (قال).\n(^٣) سقط من: [ص].","vol":"8","page":330},{"text":"<span data-type='title' id=toc-2063>[٢٦٨] في المحرم يموت (أيغطى) (^١) رأسه</span>؟\n_________\n(^١) في [أ، ب، ن]: (يغطي).","vol":"8","page":330},{"text":"١٥٠٣٠ - حدثنا أبو بكر قال: حدثنا هشيم بن بشير عن أبي (بشر) (^١) عن سعيد ابن جبير عن ابن عباس أن رجلًا كان مع رسول اللَّه -ﷺ- وهو محرم فوقصته (ناقته) (^٢) فمات، فقال رسول اللَّه -ﷺ-: \"اغسلوه بماء وسدر وكفنوه في ثوبيه ولا تخمروا رأسه ولا تمسوه بطيب (فإنه يبعث) (^٣) يوم القيامة (ملبدًا) (^٤) \" (^٥).\n_________\n(^١) في [ب، ز]: (بشير).\n(^٢) في [ص]: (ناقة).\n(^٣) في [جـ، ص]: (فإن اللَّه يبعثه).\n(^٤) في [جـ، ص، ز]: (ملبدا)، وفي [أ، ب، ن]: (ملبيًا)، وكلاهما في الصحيح، انظر: صحيح مسلم (٢/ ٨٦٦) [١٢٠٦]، ولفظ: (ملبدًا) رواية هشيم.\n(^٥) صحيح؛ صرح هشيم بالتحديث عند البخاري ومسلم، أخرجه البخاري (١٨٥١)، ومسلم (١٢٠٦).","vol":"8","page":330},{"text":"١٥٠٣١ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو عن سعيد بن جبير عن ابن عباس أن (^١) النبي -ﷺ- قال: \"لا تخروا رأسه فإن اللَّه (تعالى) (^٢) يبعثه يوم القيامة ملبيًا\" (^٣).\n_________\n(^١) في [ص]: زيادة (رجلًا).\n(^٢) سقط من: [جـ، ص، ز].\n(^٣) صحيح، أخرجه البخاري (١٢٦٥)، ومسلم (١٢٠٦).","vol":"8","page":331},{"text":"١٥٠٣٢ - حدثنا أبو بكر قال: حدثنا ابن (فضيل) (^١) عن عبد الملك عن عطاء أنه سئل عن المحرم يغطي رأسه إذا مات وإذا كفن؟ قال: قد غطى ابن عمر و(كشف) (^٢) غيره (^٣).\n_________\n(^١) في [جـ]: (فطيل).\n(^٢) في [جـ، ص]: (كيف).\n(^٣) رجاله ثقات.","vol":"8","page":331},{"text":"١٥٠٣٣ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن ابن طاوس عن أبيه قال: (يغيب) (^١) رأس المحرم إذا مات.\n_________\n(^١) في [أ، ب]: (تغيب)، وفي [ن]: (يغطى).","vol":"8","page":331},{"text":"١٥٠٣٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن قال: إذا مات المحرم [فهو حلال.","vol":"8","page":331},{"text":"١٥٠٣٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن مجالد عن عامر قال: إذا مات المحرم] (^١) فقد ذهب إحرامه.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، ن].","vol":"8","page":331},{"text":"١٥٠٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن عقبة بن أبي صالح عن إبراهيم عن عائشة قالت: إذا مات المحرم ذهب إحرام صاحبكم (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عائشة.","vol":"8","page":331},{"text":"١٥٠٣٧ - [حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن (منصور) (^١) عن إبراهيم عن الأسود عن عائشة أنها سئلت عن المحرم يموت (فقالت) (^٢): اصنعوا به كما تصنعون بموتاكم (^٣).\n_________\n(^١) في [ص]: (سعيد).\n(^٢) في [ص]: (فقال).\n(^٣) صحيح.","vol":"8","page":332},{"text":"١٥٠٣٨ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن عبد الرحمن بن (يسار) (^١) قال: سمعت عكرمة وسئل عن الرجل يموت وهو محرم قال: (قد) (^٢) (ذهب) (^٣) (إحرامه) (^٤) يكفن (بما يكفن) (^٥) (به) (^٦) الحلال] (^٧).\n_________\n(^١) في [ب]: (سيار).\n(^٢) سقط من [ص].\n(^٣) في [ن]: (ذهبت).\n(^٤) في [ص]: (إحرام).\n(^٥) سقط من: [ن]، وفي [ب، ز]: (كما يكفن).\n(^٦) سقط من: [جـ، ز].\n(^٧) تكرر ما بين المعكوفين في: [ص].","vol":"8","page":332},{"text":"١٥٠٣٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: قال رسول اللَّه -ﷺ-: \"خمروا وجوهكم ولا تشبهوا باليهود\" (^١).\n_________\n(^١) مرسل، منقطع حكمًا.","vol":"8","page":332},{"text":"١٥٠٤٠ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) عن إسرائيل عن جابر عن أبي جعفر قال: في المحرم يغطى رأسه ولا يكشف.\n_________\n(^١) في [ص]: (عبد).","vol":"8","page":332},{"text":"١٥٠٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن مالك بن مغول عن عطاء قال: لا تقربوه طيبًا.","vol":"8","page":333},{"text":"<span data-type='title' id=toc-2064>[٢٦٩] في الرجل يشتري البدنة فتضل فيشتري غيرها</span>","vol":"8","page":333},{"text":"١٥٠٤٢ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ابن جريج عن ابن أبي مليكة وعطاء أن عائشة اشترت بدنة فأضلتها فاشترت مكانها ثم وجدتها فنحرتهما جميعًا، ثم قالت: كان في علم اللَّه (أن) (^١) أنحرهما جميعًا، (و) (^٢) ذلك في التطوع (^٣).\n_________\n(^١) سقط من: [ف].\n(^٢) في [أ، ب، جـ، ص، ز، ن]: زيادة (و).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":333},{"text":"١٥٠٤٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن هشام عن أبيه أن عائشة نحرتهما جميعًا (^١).\n_________\n(^١) صحيح.","vol":"8","page":333},{"text":"١٥٠٤٤ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن مجاهد عن ماعز بن مالك أو مالك بن ماعز الثقفي، قال: ساق أبي هديين عن نفسه وامرأته وبنته، فاضلهما بذي المجاز، فلما كان يوم النحر ذكر ذلك لعمر فقال: تربص اليوم وغدا وبعد (غد) (^١)، فإنما النحر في هذه الثلاثة (أيام) (^٢) فإن وجدت هدييك فانحرهما جميعًا، فإن لم تجدهما فاشتر هديين في اليوم الثالث فانحرهما، ولا (يحل) (^٣) منك\n⦗٣٣٤⦘\nحرامًا حتى تنحرهما أو هديين، (آخرين) (^٤)، فإن نحرت الهديين (اللذين) (^٥) اشتريت، ووجدت الهديين الضالين بعد فانحرهما (^٦).\n_________\n(^١) في [أ، جـ، ص، ز]: زيادة (غد).\n(^٢) في [جـ، ص، ز]: (الأيام).\n(^٣) في [ص]: (تحل).\n(^٤) في [ص]: (آخربين).\n(^٥) في [أ، ب]: (الذي).\n(^٦) مجهول؛ لجهالة ماعز بن مالك.","vol":"8","page":333},{"text":"١٥٠٤٥ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن عقيل بن طلحة عن أبي (الخصيب) (^١) (القيسي) (^٢) أنه أهدى عن أمه بدنة فأضلها فاشترى (مكانها) (^٣) أخرى فقلدها، ثم وجد الأولى، فسأل ابن عمر، فقال: انحرهما جميعًا (^٤).\n_________\n(^١) في [ن]: (الحصيب).\n(^٢) في [ص]: (العيسى).\n(^٣) في [ن]: (مكانه).\n(^٤) مجهول، لجهالة أبي الخصيب.","vol":"8","page":334},{"text":"١٥٠٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن قتادة عن أبي طالب الحجام، وكان ثقة عن ابن عباس قال: ينحرهما جميعًا (^١).\n_________\n(^١) صحيح.","vol":"8","page":334},{"text":"١٥٠٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن أبيه عن عائشة أنها أهدت بدنتين فأضلتهما، فاهدى لها ابن الزبير بدنتين فنحرتهما، ثم وجدت البدنتين فنحرتهما (^١).\n_________\n(^١) صحيح.","vol":"8","page":334},{"text":"١٥٠٤٨ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن علي بن نافع قال: سقت بدنة فأضللتها، (فاشتريت) (^١) أخرى فنحرتها، ثم وجدت الأولى فسألت عروة بن الزبير فقال: انحرهما.\n_________\n(^١) في [جـ، ص]: (فاشترى).","vol":"8","page":334},{"text":"١٥٠٤٩ - وسألت عكرمة فقال: ناقة من إبلك.","vol":"8","page":335},{"text":"١٥٠٥٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن ابن طاوس عن أبيه قال: (انحر) (^١) الأولى.\n_________\n(^١) في [ن]: (نحر).","vol":"8","page":335},{"text":"١٥٠٥١ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن حماد بن سلمة عن حجاج عن أبي بكر بن أبي الجهم قال: سألت عنه قبيصة بن ذؤيب فقال: انحرهما جميعًا.","vol":"8","page":335},{"text":"١٥٠٥٢ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد عن كثير بن (شنظير) (^١) عن عطاء قال: (إذا كانت الأولى تطوعًا، تنحرهما جميعًا) (^٢) وإذا كانت واجبة صنع بالأخرى ما شاء.\n_________\n(^١) في [ص]: (سطين)، وفي [جـ]: (سيطير).\n(^٢) سقط من: [أ، ن].","vol":"8","page":335},{"text":"١٥٠٥٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (هشام عن) (^١) الحسن وعطاء (أنهما) (^٢) قالا (^٣): في رجل أضل بدنته تطوعًا فاشترى أخرى، قالا: إن كان قلد (التي) (^٤) اشترى نحرهما، وإن كان لم (يقلدها) (^٥) باعها إن شاء.\n_________\n(^١) سقط من: [ص، ن].\n(^٢) سقط من: [ص].\n(^٣) في [ز]: زيادة (بها).\n(^٤) في [أ، ب، جـ، ص، ز، ن]: (الذي).\n(^٥) في [جـ]: (يقلدهما).","vol":"8","page":335},{"text":"<span data-type='title' id=toc-2065>[٢٧٠] الرجل يموت ولم يحج وهو (موسر)</span> (^١)\n_________\n(^١) في [ص]: (مؤسر).","vol":"8","page":336},{"text":"١٥٠٥٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص (سلام) (^١) بن سليم عن ليث عن عبد الرحمن بن سابط قال: قال رسول اللَّه -ﷺ-: \"من مات ولم يحج حجة الإسلام لم يمنعه مرض حابس أو حاجة ظاهرة أو سلطان جائر فليمت على أي حال شاء يهوديا أو نصرانيًا\" (^٢).\n_________\n(^١) في [جـ، ص]: (عن سالم).\n(^٢) مرسل ضعيف؛ ليث ضعيف، وابن سابط ليس من الصحابة، أخرجه الفاكهي (٨٠٢)، وابن أبي عمر العدي في الإيمان (٣٧)، وأخرجه متصلًا من حديث أبي أمامة: البيهقي ٤/ ٣٣٤، وابن الجوزي في التحقيق ٢/ ١١٨، وفي الموضوعات ٢/ ١٢١، والدارمي (١٧٨٥)، والروياني (١٢٤٦)، والأصبهاني في الحلية ٩/ ٢٥١.","vol":"8","page":336},{"text":"١٥٠٥٥ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن منصور عن إبراهيم قال: قال الأسود لرجل منهم موسر: لو مت ولم تحج لم أصل عليك.","vol":"8","page":336},{"text":"١٥٠٥٦ - حدثنا أبو بكر قال: حدثنا وكيع بن الجراح عن سفيان عن (مجاهد) (^١) بن رومي -وكان ثقة- قال: سألت سعيد بن جبير وعبد الرحمن بن أبي ليلى وعبد اللَّه بن (معقل) (^٢) عن رجل مات ولم يحج وهو موسر؟ فقال سعيد: النار النار.\n_________\n(^١) في [ن]: (المجاهد).\n(^٢) في [أ، ب، جـ، ص، ز]: (مغفل).","vol":"8","page":336},{"text":"١٥٠٥٧ - وقال ابن (معقل) (^١): مات وهو للَّه (عاص) (^٢).\n_________\n(^١) في [ص]: (عاسل)، وفي [أ، جـ، ب، ز]: (مغفل).\n(^٢) في [أ، ب، جـ، ز]: (عاصي).","vol":"8","page":336},{"text":"١٥٠٥٨ - وقال ابن أبي ليلى: إني لأرجو أن (يحج) (^١) عنه وليه.\n_________\n(^١) في [أ، ب، جـ، ص، ز]: (حج)، وفي [ن]: (تحج).","vol":"8","page":336},{"text":"١٥٠٥٩ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن أبي (العلاء) (^١) عن سعيد بن جبير قال: لو كان لي جار (موسر) (^٢) ثم مات ولم يحج، لم أصل عليه.\n_________\n(^١) في [جـ، ص، ز]: (العلا).\n(^٢) في [ص]: (مؤسر).","vol":"8","page":337},{"text":"١٥٠٦٠ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن (ثوير) (^١) عن مجاهد عن ابن عمر قال: من مات وهو موسر (لم يحج) (^٢) جاء يوم القيامة وبين عينيه مكتوب كافر (^٣).\n_________\n(^١) في [أ، ب، ن]: (نوير)، وفي [ص]: (يونس).\n(^٢) في [ص]: (ولم يحج).\n(^٣) ضعيف؛ لضعف ثوير.","vol":"8","page":337},{"text":"١٥٠٦١ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن عدي (ابن) (^١) (عدي عن) (^٢) أبيه قال: قال عمر بن الخطاب: من مات وهو موسر لم يحج، فليمت على أي حال شاء، يهوديًا أو نصرانيًا (^٣).\n_________\n(^١) في [أ، ب، جـ، ص، ز]: (عن).\n(^٢) سقط من: [ن].\n(^٣) صحيح.","vol":"8","page":337},{"text":"١٥٠٦٢ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم عن عدي (بن عدي) (^١) (عن) (^٢) الضحاك بن عبد الرحمن بن (عرزم) (^٣) عن عمر مثله (^٤).\n_________\n(^١) في [أ، ب، جـ، ص، ز]: زيادة (بن عدي).\n(^٢) في [ن]: (بن).\n(^٣) في [أ، ب، ن]: (عروم)، وفي [ص]: (عزرم).\n(^٤) صحيح.","vol":"8","page":337},{"text":"<span data-type='title' id=toc-2066>[٢٧١] في السرعة والتؤدة في الطواف</span>","vol":"8","page":338},{"text":"١٥٠٦٣ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو (بن دينار) (^١) قال: رأيت ابن الزبير يسرع في الطواف (^٢).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) صحيح.","vol":"8","page":338},{"text":"١٥٠٦٤ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن إسماعيل بن عبد الملك قال: رأيت عمر بن عبد العزيز يهرول في الطواف.","vol":"8","page":338},{"text":"١٥٠٦٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن (أبي) (^١) خالد قال: رأيت عمرو بن ميمون يطوف بالبيت يسرع، حتى (يكاد) (^٢) يسعى أو (يشتد) (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ص].\n(^٣) في [ص]: (يشتري).","vol":"8","page":338},{"text":"١٥٠٦٦ - حدثنا أبو بكر قال: حدثنا علي بن مسهر (عن) (^١) الشيباني عن سعيد ابن جبير قال: طفت معه بالبيت، فكان يمشي على (هينته) (^٢) (قليلًا) (^٣) (قليلًا) (^٤) ولا يزاحم على الحجر.\n_________\n(^١) تكرر في: [أ].\n(^٢) في [ب، ن]: (هيئة)، وفي [أ، ز]: (هيئته).\n(^٣) سقط من: [ن].\n(^٤) سقط من: [ن].","vol":"8","page":338},{"text":"١٥٠٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن (فطر) (^١) قال: قال لنا سعيد بن جبير (و) (^٢) نحن نطوف بالبيت: يا معشر الشباب، أرملوا، أسرعوا.\n_________\n(^١) في [ص]: (قمطر).\n(^٢) سقط من: [أ، ب، ز، ن].","vol":"8","page":338},{"text":"١٥٠٦٨ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه عن حنظلة عن طاوس قال: (جلسنا) (^١) لابن عمر ننظر كيف يطوف؟ (فرأيناه) (^٢) قائلًا هكذا قد قبض على أصابعه وهو يشتد (^٣).\n_________\n(^١) في [ن]: (حبسنا).\n(^٢) في [جـ، ص]: (فرأينا)، وفي [ز]: (فرأياه).\n(^٣) صحيح.","vol":"8","page":339},{"text":"<span data-type='title' id=toc-2067>[٢٧٢] في المحرم يأكل ما (صاد) (^١) الحلال</span>\n_________\n(^١) في [أ، ب، ن]: (أصاد).","vol":"8","page":339},{"text":"١٥٠٦٩ - حدثنا أبو بكر قال: حدثنا جرير وأبو الأحوص عن عبد العزيز بن رفيع عن عبد اللَّه بن أبي قتادة قال: كان أبو قتادة في نفر محرمين وأبو قتادة محل، فرأى أصحابه حمارًا (وحشيًّا) (^١) فلم (يؤذنوه) (^٢) حتى أبصره، فاختلس من بعضهم سوطًا (فصرعه) (^٣) فأكلوا (وحملوا) (^٤) منه، فلقوا رسول اللَّه -ﷺ- فسألوه (عنه) (^٥) فقال: \"هل أشار إليه أحد منكم؟ \" قالوا: لا، قال: \"فكلوا\" (^٦).\n_________\n(^١) في [جـ]: (وحشيًا)، وفي [ز]: (وحشي).\n(^٢) في [أ، ب]: (يوذونه)، وفي [ن]: (يؤذوه).\n(^٣) في [أ، ب]: (فصرعوه)، وفي حاشيتها (عنه)، وفي [ص]: (تصرعه).\n(^٤) سقط من: [ص].\n(^٥) سقط من: [ن].\n(^٦) صحيح كما أخرجه البخاري (١٨٢٤)، ومسلم (١١٩٦).","vol":"8","page":339},{"text":"١٥٠٧٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن ابن جريج عن محمد بن المنكدر عن معاذ بن عبد الرحمن عن أبيه قال: كنا مع طلحة بن\n⦗٣٤٠⦘\n(عبيد) (^١) اللَّه في الحج، ونحن محرمون قال: فأهدي لنا طائر وطلحة نائم قال: (فمنا) (^٢) من أكل ومنا من تورع فلم (يأكل) (^٣) فلما استيقظ طلحة ذكروا ذلك له قال: (فوفق) (^٤) من أكله وقال: (أكلناه) (^٥) مع رسول اللَّه -ﷺ- (^٦).\n_________\n(^١) في [ن]: (عبد).\n(^٢) في [ن]: (منا).\n(^٣) في [أ، ب، جـ، ص، ن]: (يأكله).\n(^٤) في [أ، ب، ن]: (فوقف).\n(^٥) في [ن]: (أكلتها).\n(^٦) صحيح؛ صرح ابن جريج بالتحديث عند مسلم، أخرجه مسلم (١١٩٧)، وابن حبان (٣٩٧٣).","vol":"8","page":339},{"text":"١٥٠٧١ - حدثنا أبو بكر قال: حدثنا عباد (بن العوام) (^١) عن يونس عن الحسن أن عمر بن الخطاب كان لا يرى بأسًا بلحم الطير إذا (صيد) (^٢) لغيره، يعني في الإحرام (^٣).\n_________\n(^١) في [جـ، ص]: زيادة (بن العوام).\n(^٢) في [أ، ب، ز]: (أصيد).\n(^٣) منقطع؛ الحسن لم يسمع من عمر.","vol":"8","page":340},{"text":"١٥٠٧٢ - حدثنا أبو بكر قال: حدثنا وكيع عن أسامة بن زيد عن سالم قال: سمعت أبا هريرة (يقول) (^١): (لما) (^٢) قدمت من البحرين لقيني قوم من أهل العراق فسألوني عن الحلال يصيد الصيد (فيأكله) (^٣) الحرام، فأفتيتهم بأكله فقدمت على عمر فسألته عن ذلك فقال: لو أفتيتهم بغيره ما أفتيت (أحدًا) (^٤) ابدًا (^٥).\n_________\n(^١) سقط من: [أ، ب، ن]، وفي [ن]: (قال).\n(^٢) سقط من: [ص].\n(^٣) في [ن]: (فيأكل).\n(^٤) في [ص]: (أخدًا).\n(^٥) حسن؛ أسامة صدوق.","vol":"8","page":340},{"text":"١٥٠٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن أبيه أن الزبير ابن العوام كان يتزود (صفيف) (^١) الوحش وهو محرم (^٢).\n_________\n(^١) في [جـ، ص]: (ضعيف)، وصفيف الوحش هو القديد، انظر: غريب الحديث لابن قتيبة ٢/ ٦٣١، ولابن سلام ٤/ ٣.\n(^٢) صحيح.","vol":"8","page":341},{"text":"١٥٠٧٤ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن يونس عن الحسن.","vol":"8","page":341},{"text":"١٥٠٧٥ - (و) (^١) عبد الملك عن عطاء أنهما لم (يكونا) (^٢) يريان بأسا بأكل المحرم ما (أصاب) (^٣) الحلال، إذا كان لم يصده من (أجله) (^٤)، أو (قالا: له) (^٥).\n_________\n(^١) في [جـ، ص]: (عن).\n(^٢) في [أ، ب]: (يكونان).\n(^٣) في [جـ، ص]: (صاد)، وفي [ز]: (أصاد).\n(^٤) في [ص]: (أجعله).\n(^٥) في [جـ]: (قال: له)، وفي [ن]: (بالآلة)، وفي [ط]: (بآلته).","vol":"8","page":341},{"text":"١٥٠٧٦ - حدثنا أبو بكر قال: حدثنا وكيع عن يونس بن أبي إسحاق عن أبيه عن (سعد) (^١) بن عياض قال: سئل ابن مسعود عن قوم محرمين لقوا قومًا حلالًا معهم لحم صيد فإما باعوهم وإما أطعموهم؟ فقال: لا بأس (^٢).\n_________\n(^١) في [جـ، ص]: (سعيد).\n(^٢) مجهول؛ لجهالة سعد بن عياض.","vol":"8","page":341},{"text":"١٥٠٧٧ - حدثنا أبو بكر قال: حدثنا وكيع عن قرة (بن خالد) (^١) (عن) (^٢) يزيد ابن عبد اللَّه بن الشخير (قال) (^٣) رجل: اشترينا رِجْلَ حمار ونحن محرمون\n⦗٣٤٢⦘\nمن قوم حلال قال: فمررنا (بأبي ذر) (^٤) فسألناه فقال: (لا) (^٥) أراكم (فجرتم) (^٦)، لا بأس به (^٧).\n_________\n(^١) في [جـ، ص، ز]: زيادة (بن خالد).\n(^٢) في [أ، ب، ن]: (بن).\n(^٣) تكرر في: [أ، ب، جـ، ص، ز].\n(^٤) في [ص]: (أبي ذر)، وفي [أ]: (بأبي زر).\n(^٥) في [جـ، ص، ز]: زيادة (لا).\n(^٦) في [أ، ب]: (تحريم)، وفي [ن]: (تحيرتم).\n(^٧) صحيح.","vol":"8","page":341},{"text":"<span data-type='title' id=toc-2068>[٢٧٣] (من) (^١) كره أكله للمحرم</span>\n_________\n(^١) في [ف]: (ما).","vol":"8","page":342},{"text":"١٥٠٧٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن عبيد اللَّه عن ابن عباس عن (الصعب) (^١) بن جثامة قال: أهديت إلى رسول اللَّه -ﷺ- بالأبواء أو بودان حمار وحش وهو محرم (قال) (^٢): (فرده) (^٣)، وقال: \"إنه ليس (منّا) (^٤) (رد) (^٥) عليك، ولكنا حرم\" (^٦).\n_________\n(^١) في [ص]: (المصعب).\n(^٢) سقط من: [جـ، ص، ز].\n(^٣) في [أ، ب]: (فزده).\n(^٤) في [جـ، ص]: (بنا)، وفي [ز]: (أنا).\n(^٥) في [جـ]: (لرد).\n(^٦) صحيح، أخرجه البخاري (١٨٢٥)، ومسلم (١١٩٣).","vol":"8","page":342},{"text":"١٥٠٧٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن حبيب عن سعيد بن جبير عن ابن عباس قال: أهدى الصعب (بن) (^١) جثامة إلى رسول اللَّه -ﷺ- حمار وحش وهو محرم فرده عليه وقال: \"لولا أنا محرمون لقبلناه منك\" (^٢).\n_________\n(^١) في [ص، ز]: (عن).\n(^٢) صحيح، أخرجه مسلم (١١٩٤)، وأحمد (٣٤١٧).","vol":"8","page":342},{"text":"١٥٠٨٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن نافع عن ابن عمر أنه كره طري الصيد (وقديده) (^١) للمحرم (^٢).\n_________\n(^١) القديد: اللحم الذي وضع في الشمس فتيبس، وفي [ف]: (إن صيد).\n(^٢) صحيح.","vol":"8","page":343},{"text":"١٥٠٨١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد عن مجاهد عن ابن عباس قال: أهدى الصعب بن (جثامة) (^١) إلى رسول اللَّه -ﷺ- حمار وحش فقال: \" (ردوا) (^٢) إليه، إنا محرمون\" (^٣).\n_________\n(^١) في [ص]: (شبابة).\n(^٢) في [ص]: (ردوه).\n(^٣) ضعيف؛ يزيد بن أبي زياد ضعيف.","vol":"8","page":343},{"text":"١٥٠٨٢ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن الحسن بن مسلم عن طاوس أنه كان ينهي الحرام عن أكل الصيد، (وشيقة) (^١) (أو) (^٢) غيرها.\n_________\n(^١) في [أ، ب، ز]: (سيفه)، وفي [ن]: (سفه)، وفي [ص]: (صعه)، وانظر: تفسير ابن جرير (٧/ ٧١)، والوشيقة قطعة اللحم المقدد.\n(^٢) في [ف]: (و).","vol":"8","page":343},{"text":"١٥٠٨٣ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عمرو عن أبي الشعثاء أنه كره أكله للمحرم ويتلو: ﴿وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا﴾ [المائدة: ٩٦].","vol":"8","page":343},{"text":"١٥٠٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن أبيه عن عائشة (قالت: قلت) (^١) يا ابن أختي إنما هي ليال،\n⦗٣٤٤⦘\n(فإن تخلع) (^٢) في صدرك شيء فدعه (^٣).\n_________\n(^١) في [أ، ص، ز]: (قال: قالت)، وفي [ب]: (قال: قلت)، وفي [جـ]: (قال: قال).\n(^٢) في [ص]: (وإن تجتلج).\n(^٣) صحيح.","vol":"8","page":343},{"text":"١٥٠٨٥ - (حدثنا أبو بكر قال) (^١): حدثنا ابن عيينة عن عبد الكريم عن طاوس عن ابن عباس قال: هي (مبهمة) (^٢) (^٣).\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) في [جـ، ص]: (مهمة).\n(^٣) ضعيف؛ لحال عبد الكريم.","vol":"8","page":344},{"text":"١٥٠٨٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن سماك عن معبد بن صبيح عن علي أنه كرهه (^١).\n_________\n(^١) مجهول؛ لجهالة معبد.","vol":"8","page":344},{"text":"١٥٠٨٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن عبد الرحمن بن (زياد) (^١) عن عبد اللَّه بن الحارث أن عثمان أهديت له حجل وهو في بعض حجاته وهو محرم، فأمر بها فطبخت فجعلت ثريدا فأتي بها في الجفان (ونحن محرمون) (^٢)، فأكلوا كلهم إلا علي (^٣).\n_________\n(^١) في [أ، ب، ز، ن]: (يزيد).\n(^٢) سقط من: [جـ، ص].\n(^٣) حسن؛ عبد الرحمن بن زياد صدوق.","vol":"8","page":344},{"text":"١٥٠٨٨ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل قال: سألت الشعبي عنه فقال: قد اختلف (فيه، فلا تأكل) (^١) منه أحب إلي.\n_________\n(^١) في [ن]: (منه ولا تأكل)، وفي [جـ، ص]: (وفيه فلا نأكل)، وفي [أ، ب، ز]: (فيه ولا تأكل).","vol":"8","page":344},{"text":"<span data-type='title' id=toc-2069>[٢٧٤] في المحرم يحمل امرأته</span>","vol":"8","page":345},{"text":"١٥٠٨٩ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن أبي الزبير عن طاوس عن ابن عباس قال: إن استطعت ألا تدنو من امرأتك وأنت حرام (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":345},{"text":"١٥٠٩٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن (ابن) (^١) طاوس عن أبيه أنه كان يأمر باعتزالها جدًا.\n_________\n(^١) سقط من: [ن].","vol":"8","page":345},{"text":"١٥٠٩١ - حدثنا أبو بكر قال: حدثنا (حسين بن علي) (^١) عن جعفر بن برقان عن حبيب (بن) (^٢) أبي مرزوق قال: سألت عنه نافعًا، فقال: لا بأس به.\n_________\n(^١) في [ن]: (ابن علي)، وفي [ف]: (ابن هشام).\n(^٢) في [ز]: سقط.","vol":"8","page":345},{"text":"١٥٠٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن أبي (بشر) (^١) عن سعيد ابن المسيب في الرجل يحمل امرأته وهو محرم، (فقال) (^٢): احملها واتق اللَّه.\n_________\n(^١) في [ن]: (معسر)، وفي [ف]: (معشر).\n(^٢) في [جـ، ص]: (قال).","vol":"8","page":345},{"text":"١٥٠٩٣ - [حدثنا أبو بكر قال: حدثنا هشيم عن أبي بشر عن سعيد بن المسيب (بنحوه) (^١)] (^٢).\n_________\n(^١) في [ص]: (نحوه).\n(^٢) سقط الخبر من: [ز].","vol":"8","page":345},{"text":"١٥٠٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر\n⦗٣٤٦⦘\n(وعطاء) (^١) (قالا) (^٢): لا بأس أن يحملها، ما لم (يكن) (^٣) ملامسة.\n_________\n(^١) في [أ، ب، جـ، ص، ز، ن]: زيادة (وعطاء).\n(^٢) في [أ، ب، ز]: (قال).\n(^٣) في [ص]: (تكن).","vol":"8","page":345},{"text":"١٥٠٩٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر وعطاء (قالا) (^١): لا بأس أن يحمل المحرم امرأته ما لم يلزق جلده (بجلدها) (^٢).\n_________\n(^١) في [أ، ب، ز]: (قال).\n(^٢) في [ف، ن]: (جلدها).","vol":"8","page":346},{"text":"<span data-type='title' id=toc-2070>[٢٧٥] في الرجل (يصيب) (^١) الصيد فلا يجد له ندا من النعم</span>\n_________\n(^١) في [ص]: (يصيد).","vol":"8","page":346},{"text":"١٥٠٩٦ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن عكرمة قال: سأل مروان بن الحكم، ابن عباس ونحن بوادي الأزرق فقال: الصيد يصيده المحرم (^١) لا يجد له (ندًا) (^٢) من النعم فقال ابن عباس: ثمنه يهدى إلى مكة (^٣).\n_________\n(^١) في [جـ، ص]: زيادة (قال).\n(^٢) في [ص]: (بدًا).\n(^٣) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"8","page":346},{"text":"١٥٠٩٧ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: إذا أصاب المحرم من الصيد ما لم يكن فيه هدي تصدق بثمنه.","vol":"8","page":346},{"text":"١٥٠٩٨ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن إسرائيل عن جابر عن عامر قال: ما لم يبلغ هديًا فطعام يطعمه.","vol":"8","page":346},{"text":"<span data-type='title' id=toc-2071>[٢٧٦] في التعريب (^١) للمحرم</span>\n_________\n(^١) التعريب: التصريح بما يقع بين الزوجين من الجماع.","vol":"8","page":347},{"text":"١٥٠٩٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن زياد بن الحصين عن أبي العالية عن ابن عباس قال: تمثل (هذا البيت) (^١) وهو محرم، قال:\nوهن يمشين بنا هميسا … أن تصدق الطير (ننك لميسا) (^٢)\nقال: فقيل له: تقول هذا وأنت محرم؟ فقال: إنما الفحش ما (وُوْجِه به) (^٣) النساء وهم محرمون (^٤).\n_________\n(^١) في [ص]: (بهذا البيت شعر).\n(^٢) في [ص]: (يكن هميسًا)، وفي [أ، ب، جـ]: (يكن لميسًا)، وفي [ز]: (ولم يكن لميسا).\n(^٣) في [س، ف]: (روجع به)، وفي [ص]: (ملوحة به).\n(^٤) صحيح، أخرجه الطبراني (٢/ ٢٦٣)، والحاكم (٢/ ٣٠٣)، والبيهقي (٥/ ٦٧)، وسعيد بن منصور [٢ (٣٤٥)]، وابن عبد البر في التمهيد (١٩/ ٥٤).","vol":"8","page":347},{"text":"١٥١٠١ - [*] حدثنا أبو بكر قال: حدثنا يحيى بن سعيد (^١) عن ابن جريج عن الحسن ابن مسلم عن طاوس أنه كره الإعراب للمحرم قلت: وما الإعراب؟ قال: أن يقول: لو (أحللت) (^٢) قد أصبتك.\n_________\n(^١) في [ص]: زيادة (بن جبير).\n(^٢) في [ز]: (حللت)، وفي [ن]: (أحلت).\n\n[*] قال مُعِدُّ الكتاب للشاملة: كذا بالمطبوع، قفز بالترقيم","vol":"8","page":347},{"text":"١٥١٠٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن ابن جريج عن عطاء أنه كره (التعريب) (^١) للمحرم.\n_________\n(^١) في [ص]: (التعرب).","vol":"8","page":347},{"text":"١٥١٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن (معقل) (^١) عن عبد اللَّه بن (عبيد) (^٢) أنه كره (التعريب) (^٣) للمحرم.\n_________\n(^١) في [أ، ب]: (مغفل).\n(^٢) في [ف]: (عبيد اللَّه).\n(^٣) في [ص]: (التعرب).","vol":"8","page":348},{"text":"١٥١٠٤ - حدثنا أبو بكر قال: (حدثنا) (^١) عبد الصمد بن عبد الوارث عن حماد ابن سلمة عن أبي الزبير عن (عطاء) (^٢) عن طاوس أن عبد اللَّه بن الزبير قال: إياكم والنساء، فإن الإعراب من الرفث (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ز].\n(^٣) صحيح.","vol":"8","page":348},{"text":"١٥١٠٥ - قال طاوس: فأخبرت بذلك ابن عباس فقال: صدق ابن الزبير (^١).\n_________\n(^١) صحيح.","vol":"8","page":348},{"text":"<span data-type='title' id=toc-2072>[٢٧٧] من قال: ليس على الصفا والمروة دعاء موقت</span>","vol":"8","page":348},{"text":"١٥١٠٦ - [حدثنا أبو بكر قال: حدثنا (وكيع) (^١) وابن غياث عن الأعمش عن إبراهيم قال: ليس على الصفا والمروة دعاء موقت فادع بما شئت] (^٢).\n_________\n(^١) سقط من: [ز]، وفي [جـ]: (حفص).\n(^٢) سقط الخبر من: [ص].","vol":"8","page":348},{"text":"١٥١٠٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: لم يسمع على الصفا والمروة دعاء موقت.","vol":"8","page":348},{"text":"١٥١٠٨ - حدثنا أبو بكر قال: حدثنا أبو عامر العقدي عن أفلح عن القاسم قال: ليس عليها دعاء موقت، فادع بما شئت وسل ما شئت.","vol":"8","page":349},{"text":"١٥١٠٩ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن معاذ بن العلاء قال: سمعت عكرمة بن خالد المخزومي يقول: لا أعلم على الصفا والمروة دعاءً موقتًا.","vol":"8","page":349},{"text":"١٥١١٠ - حدثنا أبو بكر قال: حدثنا ابن (فضيل) (^١) عن زكريا عن الشعبي عن وهب بن الأجدع أنه سمع عمر يقول: (يبدأ) (^٢) بالصفا و(يستقبل) (^٣) البيت، ثم (يكبر) (^٤) سبع تكبيرات، بين كل (تكبيرتين) (^٥): حمد اللَّه و(الصلاة) (^٦) على النبي و-ﷺ- و(يسأله) (^٧) لنفسه وعلى المروة مثل ذلك (^٨).\n_________\n(^١) في [جـ، ص]: (الفضيل).\n(^٢) في [ص]: (تبدء).\n(^٣) في [ص]: (نستقبل).\n(^٤) في [ص]: (نكبر).\n(^٥) في [جـ، ص]: (تكبيرة).\n(^٦) في [جـ، ص]: (صلاة).\n(^٧) في [جـ]: (مسلمة).\n(^٨) حسن؛ وهب بن الأجدع صدوق.","vol":"8","page":349},{"text":"١٥١١١ - (حدثنا أبو بكر قال) (^١): حدثنا ابن نمير عن (عبيد) (^٢) اللَّه عن نافع عن ابن عمر أنه كان (إذا) (^٣) صعد (^٤) على الصفا استقبل البيت ثم كبر ثلاثًا، ثم\n⦗٣٥٠⦘\nقال: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، يرفع بها صوته ثم يدعو قليلًا ثم يدعو قليلًا ثم يفعل ذلك على المروة حتى يفعل ذلك سبع مرات، فيكون التكبير (إحدى) (^٥) وعشرين (تكبيرة) (^٦) فما يكاد (يفرغ) (^٧) حتى (يشق) (^٨) علينا ونحن شباب (^٩).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ن]: (عبد).\n(^٣) في [أ، ب، جـ، ص، ز]: زيادة (إذا).\n(^٤) في [جـ، ص]: زيادة (المنبر).\n(^٥) في [أ، ب، ن]: (واحدًا).\n(^٦) في [ص]: (تكبير).\n(^٧) في [ص]: (تفرع).\n(^٨) في [ص]: (تشق).\n(^٩) صحيح.","vol":"8","page":349},{"text":"١٥١١٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن (الأصبغ) (^١) بن زيد عن القاسم بن أبي أيوب عن سعيد بن جبير أنه كان يقول: يقوم الرجل على الصفا والمروة قدر قراءة (سورة) (^٢) النبي -ﷺ-.\n_________\n(^١) في [أ، جـ، ص، ز]: (الأصبع).\n(^٢) سقط من: [ب، ن].","vol":"8","page":350},{"text":"١٥١١٣ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن مغيرة قال: قال الحكم لإبراهيم: رأيت أبا بكر بن عبد الرحمن بن الحارث يقوم على الصفا قدر ما يقرأ الرجل عشرين ومائة آية، قال: إنه لفقيه.","vol":"8","page":350},{"text":"١٥١١٤ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن جابر أن النبي -ﷺ- بدأ بالصفا فرقى ووحد اللَّه وكبره وقال: \"لا إله الا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، لا إله إلا اللَّه (وحده) (^١) أنجز وعده ونصر عبده وهزم الأحزاب وحده\". ثم دعا بين ذلك،\n⦗٣٥١⦘\n(قال مثل ذلك) (^٢) ثلاث مرات، ثم نزل (إلى) (^٣) المروة حتى (انصبت قدماه) (^٤) إلى بطن الوادي حتى إذا (صعدنا) (^٥) مشى حتى (^٦) أتى المروة، ففعل على المروة كما فعل على الصفا (^٧).\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) سقط من: [ص].\n(^٣) في [أ، ب، جـ، ص]: زيادة (إلى).\n(^٤) في [ص]: (انصبت ورقاه)، وفي [ن]: (انصبت قدماء).\n(^٥) في [ص]: (صعدتا).\n(^٦) في [أ، ب]: زيادة (إذا).\n(^٧) صحيح، أخرجه مسلم (١٢١٨)، وأحمد (١٤٤٠).","vol":"8","page":350},{"text":"<span data-type='title' id=toc-2073>[٢٧٨] من قال: إذا لبّد (أو) (^١) عقص أو (ضفر) (^٢) فعليه الحق</span>\n_________\n(^١) في [ص]: (و).\n(^٢) في [جـ]: (صفر).","vol":"8","page":351},{"text":"١٥١١٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن عطاء عن ابن عمر قال: من ضفر أو لبد أو عقص فليحلق (^١).\n_________\n(^١) صحيح.","vol":"8","page":351},{"text":"١٥١١٦ - وقال ابن عباس: ما نوى (^١).\n_________\n(^١) صحيح.","vol":"8","page":351},{"text":"١٥١١٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن العباس بن عبد اللَّه عن أبيه قال: خرجت مع خالتي ميمونة، فلبدت رأسي بعسل أو بغرا فتنشر، فشق علي وأنا محرم فسألتها، فقالت: إغمس رأسك في ماء مرارًا (^١).\n_________\n(^١) صحيح.","vol":"8","page":351},{"text":"١٥١١٨ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن جعفر عن أبيه عن علي قال: من لبد أو عقص أو ضفر (^١) فقد وجب عليه الحلق (^٢).\n_________\n(^١) في [جـ، ص]: زيادة (بسير).\n(^٢) منقطع، أبو جعفر لا يروي عن علي.","vol":"8","page":352},{"text":"١٥١١٩ - [حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الأزرق بن قيس عن ابن عمر عن عمر (قال) (^١): من لبد أو ضفر أو فتل فليحلق] (^٢) (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط الخبر من: [أ، ب، ن].\n(^٣) صحيح.","vol":"8","page":352},{"text":"١٥١٢٠ - حدثنا أبو بكر قال: حدثنا حاتم بن وردان عن (عوف) (^١) عن شيخ قال: سألت عنه فزعموا أنه أبو المهلب (قال) (^٢): من لبد أو ضفر فقد وجب عليه الحلق.\n_________\n(^١) في [أ، ب، ن]: (عرف)، وفي [ف]: (برد).\n(^٢) تكرر في: [جـ، ص].","vol":"8","page":352},{"text":"١٥١٢١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كان يقال: من لبد أو ضفر (فليحلق) (^١).\n_________\n(^١) في [ص]: (الحلق).","vol":"8","page":352},{"text":"١٥١٢٢ - حدثنا أبو بكر قال: حدثنا (عبيد) (^١) اللَّه (^٢) عن (ابن أبي) (^٣) مليكة قال: وضعت على رأسي (طينًا) (^٤) قبل أن أحرم فلقيت ابن الزبير فقال: أما عمر\n⦗٣٥٣⦘\nفكان يرى الحلق على من لبد (^٥).\n_________\n(^١) في [ص]: (عبد).\n(^٢) في [جـ، خ، ص]: زيادة (بن جعفر).\n(^٣) في [ن]: (أبي ابن).\n(^٤) في [ف، ن]: (طيبًا).\n(^٥) صحيح.","vol":"8","page":352},{"text":"١٥١٢٣ - وأما أنا فلا أرى إلا (ما) (^١) نويت (^٢).\n_________\n(^١) سقط من: [ص].\n(^٢) صحيح.","vol":"8","page":353},{"text":"<span data-type='title' id=toc-2074>[٢٧٩] في المحرم يحتاج إلى الرداء والقميص</span>","vol":"8","page":353},{"text":"١٥١٢٤ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد (عن) (^١) أبي معشر عن إبراهيم في المحرم إذا احتاج إلى قميص يلبسه أو حلق رأسه أو نحو هذا مما (^٢) يحتاج إليه المحرم، مما لا ينبغي لنا أن (نصنعه) (^٣) قال: إن فعل (ذلك) (^٤) جميعًا معًا فعليه دم (واحد) (^٥)، وإذا فرق فلكل شيء (من) (^٦) ذلك دم.\n_________\n(^١) في [أ، ب]: (بن).\n(^٢) في [ص]: (فما يحتاج)، وفي [أ، ن]: زيادة (لا).\n(^٣) في [أ، ب]: (تصيغه).\n(^٤) تكرر في: [ص].\n(^٥) في [ص]: (تو)، وفي حاشيته (هكذا في الأصل).\n(^٦) في [ص]: (ممن).","vol":"8","page":353},{"text":"١٥١٢٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن وعطاء قالا: إذا جمع ذلك في ساعة فعليه دم واحد، وإن فرق بين ذلك فلكل واحد من ذلك دم.","vol":"8","page":353},{"text":"<span data-type='title' id=toc-2075>[٢٨٠] في التطوع بين الظهر والعصر بعرفة</span>","vol":"8","page":354},{"text":"١٥١٢٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب قال: رأيت القاسم يتطوع بين الظهر والعصر بعرفة.","vol":"8","page":354},{"text":"١٥١٢٧ - ورأيت سالمًا لا يفعل.","vol":"8","page":354},{"text":"١٥١٢٨ - حدثنا أبو بكر قال: حدثنا أبو خالد (الأحمر) (^١) عن ابن جريج عن ابن طاوس عن أبيه أنه كان لا يتطوع بينهما.\n_________\n(^١) في [أ، ب، جـ، ص]: زيادة (الأحمر).","vol":"8","page":354},{"text":"١٥١٢٩ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن جابر قال: صلى رسول اللَّه -ﷺ- الظهر والعصر بعرفة ولم يسبح (بينهما) (^١) (^٢).\n_________\n(^١) في [ن]: (بينهم).\n(^٢) صحيح، أخرجه مسلم (١٢١٨).","vol":"8","page":354},{"text":"١٥١٣٠ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن مجاهد قال: (صل) (^١) بين الظهر والعصر بعرفة إن شئت.\n_________\n(^١) في [أ، ب]: (صلى).","vol":"8","page":354},{"text":"١٥١٣١ - [حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن ابن جريج عن عطاء قال: من صلى الصلاتين بعرفة لم يتطوع بينهما] (^١).\n_________\n(^١) سقط الخبر: [ص].","vol":"8","page":354},{"text":"١٥١٣٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد (عن إبراهيم) (^١) قال: إن أمكنك الإمام أن تطوع بينهما فتطوع.\n_________\n(^١) في [ز]: (أو عن إبراهيم)، وفي [أ، ب]: (أو عن).","vol":"8","page":354},{"text":"١٥١٣٣ - [حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن أنس بن سيرين، قال: رأيت ابن عمر لا يتطوع بين الظهر والعصر بعرفة (^١).\n_________\n(^١) صحيح.","vol":"8","page":355},{"text":"١٥١٣٤ - ورأيت القاسم يتطوع (بينهما) (^١)] (^٢).\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) سقط ما بين المعكوفين من: [أ، ن، ف].","vol":"8","page":355},{"text":"١٥١٣٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عبد الرحمن ابن الأسود عن أبيه أنه كان يتطوع بين الظهر والعصر بعرفة.","vol":"8","page":355},{"text":"<span data-type='title' id=toc-2076>[٢٨١] في المحرم يذبح</span>","vol":"8","page":355},{"text":"١٥١٣٦ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن الصباح بن عبد اللَّه البجلي قال: (سألت) (^١) أنس بن مالك عن المحرم هل يذبح؟ قال: نعم (^٢).\n_________\n(^١) في [ص]: (سألنا).\n(^٢) حسن؛ الصباح بن عبد اللَّه البجلي الكوفي أبو شراعة سمع من أنس بن مالك ويحيى بن الجزار، روى عنه مروان بن معاوية الفزاري وعقبة بن إسحاق وأبو إسحاق السبيعي، وذكره ابن حبان في الثقات فهو صدوق. انظر: التاريخ الكبير ٤/ ٣١٣، الجرح والتعديل ٤/ ٤٤١، المقتنى ١/ ٣٠٣، فتح الباب في الكنى والألقاب ١/ ٤٢٤: ٣٨٣٠، ثقات ابن حبان (٤/ ٣٨١)، الكنى للدولابي ١/ ٤٣٠ و٢/ ٦٤٠، ٦٥٢).","vol":"8","page":355},{"text":"١٥١٣٧ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم قال: يذبح (المحرم) (^١) كل شيء إلا الصيد.\n_________\n(^١) سقط من: [جـ، ص].","vol":"8","page":355},{"text":"١٥١٣٨ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أي؛ عن الحكم وحماد عن إبراهيم.","vol":"8","page":356},{"text":"١٥١٣٩ - قال: (و) (^١) سألت عطاء (فقالا) (^٢): لا بأس أن يذبح المحرم ما ليس (بصيد) (^٣).\n_________\n(^١) سقط من: [ص]، والقائل هو أشعث.\n(^٢) في [أ، ن]: (فقال).\n(^٣) في [ص، ز]: (صيد).","vol":"8","page":356},{"text":"١٥١٤٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان قال: سألته عن ذبيحة المحرم فلم ير (بها) (^١) بأسًا.\n_________\n(^١) في [جـ، ص]: (به).","vol":"8","page":356},{"text":"١٥١٤١ - قال: وكان الحكم لا يرى بها بأسًا.","vol":"8","page":356},{"text":"١٥١٤٢ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أشعث عن الحسن قال: ذبيحة المحرم ميتة.","vol":"8","page":356},{"text":"١٥١٤٣ - حدثنا أبو بكر قال: حدثنا يعقوب بن إبراهيم عن ليث عن عطاء قال: ذبيحة المحرم كالميتة لا تؤكل.","vol":"8","page":356},{"text":"<span data-type='title' id=toc-2077>[٢٨٢] في المستحاضة تطوف بالبيت</span>","vol":"8","page":356},{"text":"١٥١٤٤ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن ابن (أبي) (^١) ليلى عن عبد الكريم عن أبي ماعز قال: جاءت امرأة إلى النبي -ﷺ- فقالت: يا رسول اللَّه إني\n⦗٣٥٧⦘\nاستحضت، قال: \"دعي الصلاة أيامك التي هي أيامك، (ثم) (^٢) اغتسلي واحشي كُرْسُفًا وطوفي بالبيت وصلي\" (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) سقط من: [ف].\n(^٣) مجهول منكر، أبو ماعز مجهول، ورواه أبو الزبير عن أبي ماعز من قول ابن عمر كما في موطأ مالك ١/ ٣٧١: ٨٢٧، ومصنف عبد الرزاق ١/ ٣١١: ٧٩٥، وسنن البيهقي ٥/ ٨٨، ومسند ابن الجعد ١/ ٣١٣، والكنى للدولابي ٣/ ٩٨١، وأخبار مكة للفاكهي ١/ ٣٣٦: ٦٨٧، والاستذكار لابن عبد البر ٤/ ٢١٥.","vol":"8","page":356},{"text":"١٥١٤٥ - حدثنا أبو بكر قال: حدثنا جرير عن عبد العزيز بن رفيع عن مجاهد عن ابن عمر في المستحاضة قال: مرها فلتغتسل و(لتستنق) (^١) (بجهدها) (^٢) و(لتستذفر) (^٣) بثوب نظيف ثم لتطف بالبيت (^٤).\n_________\n(^١) في [ص]: (لتستنشق)، وفي [أ، ب]: (لتستنقي).\n(^٢) في [ز]: (بجهدهما)، وفي [جـ، ص]: (بجهد بها).\n(^٣) تستذفر، أي تطهر المحل بخرقة، وتستثفر كما في [س]، أي تغطي مكان الدم بخرقة مشدودة.\n(^٤) صحيح.","vol":"8","page":357},{"text":"١٥١٤٦ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن (حميد) (^١) (عن عطاء) (^٢) عن عمار بن أبي عمار مولى بني هاشم قال: (جاءت) (^٣) امرأة (إلى) (^٤) ابن عباس فقالت: تطوف المستحاضة بالبيت؛ (قال) (^٥): تقعد أيام (إقرائها) (^٦) ثم\n⦗٣٥٨⦘\nتغتسل وتطوف بالبيت، قال: فقالت: هل تدخل الكعبة؟ قال: فقال: استدخلي واستذفري وادخلي (^٧).\n_________\n(^١) في [أ، ن]: (حبيب).\n(^٢) سقط في: [ز].\n(^٣) سقط من: [ن]، وفي [ف]: (سألت).\n(^٤) في [جـ، خ، ص، ز]: زيادة (إلى).\n(^٥) في [ص، ز]: (فقال).\n(^٦) في [أ]: (اقراؤها).\n(^٧) حسن؛ أبو خالد صدوق.","vol":"8","page":357},{"text":"١٥١٤٧ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبد اللَّه بن مسلم عن سعيد بن جبير قال: سألته أتصلي المستحاضة؟ قال: نعم؛ وتحج البيت وإن سال على عقبيها.","vol":"8","page":358},{"text":"١٥١٤٨ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد عن قتادة عن سعيد بن المسيب والحسن أنهما قالا: تقضي المناسك.","vol":"8","page":358},{"text":"١٥١٤٩ - حدثنا أبو بكر قال: حدثنا (حماد بن خالد) (^١) عن (ابن) (^٢) أبي ذئب عن الزهري قال: المستحاضة تطوف بالبيت وبين الصفا والمروة.\n_________\n(^١) في [أ، ب، ن، و]: (خالد)، وفي [ف]: (أبو خالد)، وفي [جـ، ص]: (حماد بن خالد)، وفي [ز]: (حماد).\n(^٢) سقط من: [ن].","vol":"8","page":358},{"text":"١٥١٥٠ - حدثنا أبو بكر قال: حدثنا وكيع عن همام عن عطاء عن امرأة من أهل مكة عن عائشة أنها طافت (بمستحاضة) (^١) (^٢).\n_________\n(^١) في [أ، ب، جـ، ن]: (مستحاضة).\n(^٢) مجهول، لإبهام المرأة.","vol":"8","page":358},{"text":"١٥١٥١ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن أشعث عن عطاء (قال) (^١): تجلس المستحاضة استعدادها الذي كانت تجلس فيه، ثم (تحتشي) (^٢) وتطوف بالبيت وتنفر.\n_________\n(^١) سقط من: [ن، ف].\n(^٢) في [أ]: (تحتش).","vol":"8","page":358},{"text":"<span data-type='title' id=toc-2078>[٢٨٣] في أي ساعة يروح الناس إلى منى</span>؟","vol":"8","page":359},{"text":"١٥١٥٢ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج قال: قلت لنافع متى كان ابن عمر يروح؟ قال: \"رسوله عند الإمام فإذا راح عجل أو أخر\" قال: وكان لا يخرج حتى يطوف سبعًا، وكان يحب أن لا يصلي الظهر إلا بمنى، قال: وأخر (الأمير) (^١) (يومًا) (^٢) (فصلى) (^٣) دون منى (^٤).\n_________\n(^١) في [ن، ف]: (الإمام).\n(^٢) في [جـ]: (مرة).\n(^٣) في [جـ]: (يصل).\n(^٤) حسن؛ أبو خالد صدوق.","vol":"8","page":359},{"text":"١٥١٥٣ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن عبد العزيز بن رفيع قال: رأيت أنسًا راكبا حمارًا (ذاهبًا) (^١) إلى منى يوم التروية فقلت له: أين صلَّى رسول اللَّه -ﷺ- الظهر في هذا اليوم؟ (فقال) (^٢): انظر أين يصلي أمراؤك فصل (^٣).\n_________\n(^١) في [أ، ب، جـ، ص، ز]: زيادة (ذاهبًا).\n(^٢) في [جـ، ز]: (قال).\n(^٣) صحيح، أخرجه البخاري (١٦٥٤)، وبنحوه مسلم (١٣٠٩).","vol":"8","page":359},{"text":"١٥١٥٤ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: يصلى الظهر يوم التروية بمكة (ثم) (^١) يسير إلى منى فيبيت بها.\n_________\n(^١) سقط من: [ص].","vol":"8","page":359},{"text":"١٥١٥٥ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن جابر أن النبي -ﷺ- لما كان (يوم) (^١) التروية توجه إلى منى، فصلى (بها الظهر) (^٢)\n⦗٣٦٠⦘\nوالعصر والمغرب والعشاء والصبح (^٣).\n_________\n(^١) سقط من: [ن].\n(^٢) سقط من: [ن].\n(^٣) صحيح، أخرجه مسلم (١٢١٨)، وأحمد (١٤٤٤٥).","vol":"8","page":359},{"text":"١٥١٥٦ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج عن عطاء الخراساني عن ابن عباس قال: الرواح إلى منى إذا زاغت الشمس (فليرح) (^١) الإمام (^٢).\n_________\n(^١) في [ن، ف]: (فليبرح).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":360},{"text":"١٥١٥٧ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج عن عطاء قال: صلى رسول اللَّه -ﷺ- الظهر يوم التروية بمنى (^١).\n_________\n(^١) مرسل.","vol":"8","page":360},{"text":"١٥١٥٨ - حدثنا أبو بكر قال: حدثنا أبو خالد (الأحمر) (^١) عن ابن جريج عن عطاء قال: كانت عائشة تمكث بمكة ليلة عرفة (مساء) (^٢) يوم التروية عامة الليل (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (مشاء)، وفي [أ]: (مسي).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":360},{"text":"١٥١٥٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ليث عن طاوس قال: صليت معه بمكة العشاء ليلة التروية.","vol":"8","page":360},{"text":"١٥١٦٠ - حدثنا أبو بكر قال: حدثنا ابن نمير عن يحيى بن سعيد عن القاسم قال: سمعت ابن الزبير يقول: إن من سنة الحج أن الإمام يصلي (بمنى) (^١) الظهر والعصر والمغرب والعشاء والفجر، ثم يغدو (^٢).\n_________\n(^١) في [ز]: (بها).\n(^٢) صحيح، أخرجه الحاكم ١/ ٦٣٢ (١٦٩٥)، وابن خزيمة ٤/ ٢٤٦ (٢٧٩٨)، والبيهقي ٥/ ١٢٢، والقرشي في الأمالي والقراءة ١/ ٣٠ (١٦)، وابن عبد البر في الاستذكار ٤/ ٧٢.","vol":"8","page":360},{"text":"١٥١٦١ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج قال: قال عطاء: من شاء صلى (بمكة الظهر) (^١)، ومن شاء صلى بمنى.\n_________\n(^١) في [ص]: (الظهر بمكة).","vol":"8","page":361},{"text":"١٥١٦٢ - حدثنا أبو بكر قال: حدثنا أبو خالد عن إسماعيل بن عبد الملك قال: رأيت سعيد بن جبير يوم التروية صلى ركعتين في المسجد الحرام ثم خرج من مكة ماشيًا، حتى انتهى إلى منى، فصلى بها الظهر والعصر والمغرب والعشاء والفجر.","vol":"8","page":361},{"text":"<span data-type='title' id=toc-2079>[٢٨٤] (في) (^١) أي ساعة يذهب إلى عرفة من منى</span>؟\n_________\n(^١) في [ف، ن]: (من).","vol":"8","page":361},{"text":"١٥١٦٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن عاصم عن لاحق بن حميد قال: صليت الفجر إلى جنب ابن عمر وراحلته موقوفة، فلم انظر إلى الشمس على (قلة) (^١) الجبل ركب راحلته ثم غدا إلى عرفات (^٢).\n_________\n(^١) أي: رأسه، وفي [خ، ن]: (قمة).\n(^٢) صحيح.","vol":"8","page":361},{"text":"١٥١٦٤ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو قال: أخبرني من رأى ابن عباس يأتي عرفة بسحر (^١).\n_________\n(^١) مجهول.","vol":"8","page":361},{"text":"١٥١٦٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن ابن أبي مليكة عن عبد اللَّه بن عمرو قال: أما إبراهيم فإنه (بات) (^١) بمنى حتى إذا أصبح وطلع حاجب\n⦗٣٦٢⦘\nالشمس (سار) (^٢) حتى نزل منزله من عرفة (^٣).\n_________\n(^١) في [أ، ب، ن]: (يأت).\n(^٢) في [ز]: (شار).\n(^٣) صحيح إلى عبد اللَّه بن عمرو؛ وأخرجه ابن أبي عمر وأحمد بن منيع، وأبو يعلى كما في المطالب (١٢٣٦)، وابن خزيمة (٢٨٤٢)، والبيهقي في الشعب (٤٠٧٥).","vol":"8","page":361},{"text":"١٥١٦٦ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن (جابر) (^١) أن النبي -ﷺ- صلى بمنى الفجر، ثم مكث قليلًا حتى طلعت الشمس ثم سار (^٢).\n_________\n(^١) في [ن]: (جار).\n(^٢) صحيح، أخرجه مسلم (١٢١٨)، وأحمد (١٤٤٤٠).","vol":"8","page":362},{"text":"١٥١٦٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا صليت الفجر (فسر) (^١) إلى عرفات فأنزل منازل الناس: الأراك وغيره من منازلهم.\n_________\n(^١) في [ز]: (فشر).","vol":"8","page":362},{"text":"١٥١٦٨ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ابن (جريج) (^١) عن عطاء قال: رأيت الأئمة أئمة الموسم يتحرون (بغدوهم) (^٢) إلى عرفات طلوع الشمس، ولا أراهم تحروا به إلا فعل نبيهم (ﷺ) (^٣) (^٤).\n_________\n(^١) في [ن]: (جريح).\n(^٢) في [أ]: (بعدوهم).\n(^٣) سقط من: [ز].\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":362},{"text":"١٥١٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح قال: صليت مع القاسم الفجر بمنى، ثم مكث ساعة ثم ارتحل.","vol":"8","page":362},{"text":"١٥١٧٠ - حدثنا أبو بكر (قال: حدثنا) (^١) عبد الرحمن بن محمد المحاربي عن العلاء بن المسيب عن أبيه قال: لا يخرج من منى إلى عرفات حتى يصلي بمنى الغداة.\n_________\n(^١) في [جـ]: متكرر (قال حدثنا).","vol":"8","page":363},{"text":"<span data-type='title' id=toc-2080>[٢٨٥] من كان إذا استلم الحجر قَبَّلَ يده</span>","vol":"8","page":363},{"text":"١٥١٧١ - حدثنا أبو بكر قال: حدثنا أبو خالد عن عبيد اللَّه عن نافع قال: رأيت ابن عمر استلم الحجر (بيده) (^١) وقبل يده، وقال: ما تركته (منذ) (^٢) رأيت رسول اللَّه -ﷺ- يفعله (^٣).\n_________\n(^١) في [أ، ب، ز، ن]: (بعده).\n(^٢) سقط من: [ن].\n(^٣) حسن؛ أبو خالد صدوق، أخرجه مسلم (١٢٦٨)، وأحمد وابنه (٥٨٧٥)، كلهم من طريق المؤلف.","vol":"8","page":363},{"text":"١٥١٧٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ابن جريج عن عطاء قال: رأيت ابن عمر (وأبا سعيد) (^١) وأبا هريرة إذا استلموا الركن يعني الحجر قبلوا أيديهم (^٢).\n_________\n(^١) سقط من: [ص، ف، ن]، وفي [أ، ب، جـ، ز]: (أبا سعيد).\n(^٢) صحيح؛ صرح ابن جريج بالسماع، وأخرجه الشافعي في المسند ١/ ٣٤٣، وعبد الرزاق (٨٩٢٣)، والدارقطني ٢/ ٢٩٠، والبيهقي ٥/ ٧٥، والأزرقي في أخبار مكة ١/ ٣٤٣، والفاكهي ١/ ١٥٥ (٩٩)، والطبري في مسند ابن عباس من تهذيب الآثار ١/ ٨٢ (٩٧).","vol":"8","page":363},{"text":"١٥١٧٣ - قال: قلت لعطاء وابن عباس؟ قال: وابن عباس، حسبت كثيرًا (^١).\n_________\n(^١) صحيح.","vol":"8","page":363},{"text":"١٥١٧٤ - (قال) (^١): وقال عطاء: لم أمسح الركن إن لم أقبل يدي.\n_________\n(^١) سقط من: [ن].","vol":"8","page":364},{"text":"١٥١٧٥ - قال: وقال عمرو بن دينار: (يجفو) (^١) من مسح الركن ولم يقبل يده.\n_________\n(^١) في [أ، ز، جـ، ص]: (يجفا)، وفي [ب]: (لجفا)، وفي [ن]: (الجفا).","vol":"8","page":364},{"text":"١٥١٧٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن (جريج) (^١) عن محمد بن المرتفع قال: رأيت ابن الزبير وعمر بن عبد العزيز استلما الحجر، فأما أحدهما فقبل يده، والآخر مسح بها وجهه (^٢).\n_________\n(^١) في [ن]: (جريح).\n(^٢) صحيح؛ صرح ابن جريج بالسماع عند عبد الرزاق (٨٩٣٥)، وابن المرتفع ثقة، وثقه أبو حاتم وأحمد وابن سعد، وروى عنه ابن جريج وعمر بن قيس وابن عيينة وأبو سعيد بن عوف وأبو نعيم وأبو بكر الهزلي. انظر: التاريخ الكبير ١/ ٢٢٥، الجرح والتعديل ٨/ ٩٨، الثقات لابن حبان ٥/ ٣٥٩، الطبقات الكبرى ٥/ ٤٧٨، العلل لأحمد ٩/ ٣٠٢.","vol":"8","page":364},{"text":"١٥١٧٧ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان وأبو أسامة عن هشام بن عروة قال: ما رأيت أبي استلم الحجر إلا قبل يده.","vol":"8","page":364},{"text":"١٥١٧٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل وعبدة عن عبد الملك قال: رأيت سعيد بن جبير يمسح الحجر ثم يقبّل يده.","vol":"8","page":364},{"text":"<span data-type='title' id=toc-2081>[٢٨٦] من كان إذا استلم الركن اليماني قبل يده</span>","vol":"8","page":364},{"text":"١٥١٧٩ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن عبيد اللَّه بن أبي زياد قال: رأيت مجاهدًا وسعيد بن جبير وعطاء إذا استلموا الركن (اليماني) (^١) قبّلوا أيديهم.\n_________\n(^١) في [جـ، ص، ز]: زيادة (اليماني).","vol":"8","page":364},{"text":"١٥١٨٠ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن عن طارق قال: رأيت علي بن حسين يلتزم الركن اليماني.","vol":"8","page":365},{"text":"<span data-type='title' id=toc-2082>[٢٨٧] في الرجل يطوف بالبيت وينسى أن يصلي الركعتين</span>","vol":"8","page":365},{"text":"١٥١٨١ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن ليث عن مجاهد وطاوس في الرجل ينسى الركعتين اللتين للطواف الواجب قالا: إن صلى بعدها صلاة أجزاه ذلك، وإن صلى في أدنى الحرم وأقصاه أجزأه، وإن لم يصل حتى يخرج من الحرم (أهراق) (^١) دمًا.\n_________\n(^١) في [ن]: (أهرق).","vol":"8","page":365},{"text":"١٥١٨٢ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن عبد الملك عن عطاء في رجل طاف بالبيت ونسي أن يصلي الركعتين حتى مضى قال: (يصليهما) (^١) (إذا) (^٢) ذكر، وليس عليه شيء.\n_________\n(^١) في [ص]: (حلاهما).\n(^٢) في [ب]: (إذ).","vol":"8","page":365},{"text":"١٥١٨٣ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن الحسن في رجل نسي ركعتي الطواف قال: يصليهما حيث ما ذكرهما ما لم (يغش) (^١) النساء.\n_________\n(^١) في [أ، ب]: (يغشى).","vol":"8","page":365},{"text":"<span data-type='title' id=toc-2083>[٢٨٨] في الحلق (إلى) (^١) أين هو</span>؟\n_________\n(^١) سقط من: [ف، ن].","vol":"8","page":366},{"text":"١٥١٨٤ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن عتاب بن زياد ابن ورقاء قال: سمعت سعيد بن جبير (يقول) (^١) للحلاق: أبلغ بالحلق إلى العظمين.\n_________\n(^١) في [ن]: (يقولان).","vol":"8","page":366},{"text":"١٥١٨٥ - حدثنا أبو بكر قال: حدثنا حفص (عن) (^١) عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان يقول للحلاق إذا حلق في الحج (والعمرة) (^٢): (أبلغ إلى العظمين) (^٣) (^٤).\n_________\n(^١) في [ص]: (ابن).\n(^٢) في [أ، ب، جـ، ص، ز]: زيادة (والعمرة).\n(^٣) في [جـ، ص، ز]: (للعظمين).\n(^٤) صحيح.","vol":"8","page":366},{"text":"١٥١٨٦ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ابن (جريج) (^١) عن عمرو بن دينار عن ابن عباس أنه كان يقول للحلاق: ابدأ بالأيمن وأبلغ بالحلق (إلى) (^٢) العظمين (^٣).\n_________\n(^١) في [ب، ن]: (جريح).\n(^٢) سقطت من: [جـ، ز].\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":366},{"text":"١٥١٨٧ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن (جريج) (^١)\n⦗٣٦٧⦘\n(عن) (^٢) محمد بن الحارث (بن) (^٣) سفيان عن (علي) (^٤) الأزدي قال: نحر ابن عمر وحلق قال: فسمعته يقول للحلاق: أبلغ (إلى) (^٥) العظمين (^٦).\n_________\n(^١) في [ن]: (جريح).\n(^٢) في [أ]: زيادة (ابن).\n(^٣) في [أ، ن]: (بن).\n(^٤) في [أ، ن]: (أبي).\n(^٥) سقط من: [جـ، ز].\n(^٦) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":366},{"text":"١٥١٨٨ - قال: (فقلت لعطاء: سمعته يقول في الحلق: أبلغ العظمين. قال (^١): سمعتهم يذكرونه ولم أسمعه من (ثبت) (^٢).\n_________\n(^١) القائل ابن جريج.\n(^٢) في [ف]: (ثابت).","vol":"8","page":367},{"text":"١٥١٨٩ - حدثنا أبو بكر قال: حدثنا (جنيد) (^١) (الحجام) (^٢) عن (مختار) (^٣) بن (منيح) (^٤) عن أبي جعفر قال: أبلغ إلى العظمين.\n_________\n(^١) في [أ، ب، ن]: (حنيد).\n(^٢) في [ن]: (الحجاج).\n(^٣) في [ن]: (مختر).\n(^٤) في [ب، ز]: (بليج)، وفي [أ]: (نبيج).","vol":"8","page":367},{"text":"١٥١٩٠ - حدثنا أبو بكر قال: حدثنا وكيع عن طلحة عن عطاء قال: السنة أن يبلغ بالحلق إلى العظمين (^١).\n_________\n(^١) مرسل، ضعيف جدًّا؛ طلحة متروك.","vol":"8","page":367},{"text":"<span data-type='title' id=toc-2084>[٢٨٩] بأي الجانبين يبدأ في الحلق</span>","vol":"8","page":368},{"text":"١٥١٩١ - حدثنا أبو بكر قال: حدثنا حفص عن هشام عن ابن سيرين عن أنس أنه رأى النبي قال للحلاق هكذا، وأشار بيده إلى الجانب الأيمن (^١).\n_________\n(^١) صحيح، أخرجه مسلم (١٣٠٥).","vol":"8","page":368},{"text":"١٥١٩٢ - حدثنا أبو بكر قال: حدثنا (حفص) (^١) عن ابن جريج عن عمرو عن ابن عباس أنه كان يقول للحلاق: ابدأ بالأيمن (^٢).\n_________\n(^١) في [أ، ب، ن]: (أبو خالد).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":368},{"text":"١٥١٩٣ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج عن عمرو بن دينار قال: أخبرني الرجل الذي قصر (^١) عن نافع بن علقمة في أمارته قال: فقال لي: ابدأ بالشق الأيسر، قال: قلت: إني قصرت عن ابن عباس، (فقال) (^٢): ابدأ بالأيمن، قال: امض لما أمرت (به) (^٣) (^٤).\n_________\n(^١) في [ص]: زيادة (و).\n(^٢) في [أ، ب، جـ، ص، ز، ن]: (قال).\n(^٣) في [جـ، ص، ز]: (له).\n(^٤) مجهول، لإبهام الرجل.","vol":"8","page":368},{"text":"<span data-type='title' id=toc-2085>[٢٩٠] في (^١) الجمار متى (ترمى)</span> (^٢)؟\n_________\n(^١) في [ز]: سقط (في).\n(^٢) في [ص]: (ترمى).","vol":"8","page":368},{"text":"١٥١٩٤ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن حجاج عن الحكم\n⦗٣٦٩⦘\nعن مقسم عن ابن عباس قال: كان رسول اللَّه -ﷺ- يرمي الجمار إذا زالت الشمس (^١).\n_________\n(^١) حسن؛ صرح الحجاج بالتحديث عند أحمد (٢٦٣٥)، وأخرجه ابن ماجة (٣٠٥٤)، والترمذي (٨٩٨)، والطبراني (١٢١١٠).","vol":"8","page":368},{"text":"١٥١٩٥ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن ابن (جريج) (^١) عن نافع عن ابن عمر أنه كان يرمي (الجمار) (^٢) إذا (زاغت) (^٣) الشمس (^٤).\n_________\n(^١) في [ن]: (جريح).\n(^٢) في [ب]: (الحجار).\n(^٣) في [ن]: (زالت).\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":369},{"text":"١٥١٩٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سعيد بن السائب عن محمد بن السائب عن أبيه قال: رأيت عمر يخرج إذا زالت الشمس يرمي الجمار (^١).\n_________\n(^١) مجهول؛ لجهالة محمد بن السائب وأبيه.","vol":"8","page":369},{"text":"١٥١٩٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن (جريج) (^١) عن الحسن بن مسلم عن (ابن طاوس) (^٢) قال: (ترمى) (^٣) الجمار إذا طلعت الشمس.\n_________\n(^١) في [ن]: (جريح).\n(^٢) كذا في النسخ، والحسن بن مسلم مات قبل وفاة طاوس، والمشهور عند الفقهاء أن المخالف في هذه المسألة هو طاوس كما في المغني، وسيأتي في باب نكاح المتعة رواية أخرى عن الحسن بن مسلم عن ابن طاوس.\n(^٣) في [ب، جـ، ن]: (يرمي)، وفي [أ، ص]: (يرمى).","vol":"8","page":369},{"text":"١٥١٩٨ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن (جريج) (^١) عن عمرو بن\n⦗٣٧٠⦘\nدينار قال: رأيت ابن الزبير وعبيد بن عمير (يرميان الجمار) (^٢) بعد ما زالت الشمس (^٣).\n_________\n(^١) في [أ، ن]: (جريح).\n(^٢) في [ز]: متكرر (يرميان الجمار).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":369},{"text":"١٥١٩٩ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن جريج عن ابن أبي مليكة قال: رمقت ابن عباس رماها عند الظهيرة قبل أن تزول (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":370},{"text":"١٥٢٠٠ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن عبد اللَّه بن عثمان قال: رأيت سعيد بن جبير يتحين زوال الشمس فيرمي الجمار.","vol":"8","page":370},{"text":"١٥٢٠١ - حدثنا أبو بكر قال: حدثنا ابن نمير عن محمد بن أبي إسماعيل قال: رأيت سعيد بن جبير وطاوسًا يرميان الجمار عند زوال الشمس ويطيلان القيام.","vol":"8","page":370},{"text":"١٥٢٠٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن مثله.","vol":"8","page":370},{"text":"١٥٢٠٣ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن جريج قال: سمعت عطاء يقول: لا ترمى الجمرة حتى تزول الشمس، فعاودته في ذلك فقال ذلك.","vol":"8","page":370},{"text":"<span data-type='title' id=toc-2086>[٢٩١] في رمي جمرة العقبة</span>","vol":"8","page":370},{"text":"١٥٢٠٤ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس وأبو خالد عن ابن جريج عن أبي الزبير عن جابر أن النبي -ﷺ- (^١) رمى جمرة العقبة يوم النحر ضحى، وأما بعد فإذا زالت الشمس (^٢).\n_________\n(^١) في [أ، ب، ن]: زيادة (قال).\n(^٢) صحيح، أخرجه مسلم (١٢٩٩)، وأحمد (١٤٣٥٤).","vol":"8","page":370},{"text":"١٥٢٠٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أشعث عن أبي الزبير عن جابر مثله ولم يرفعه (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث.","vol":"8","page":371},{"text":"١٥٢٠٦ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن منصور عن سلمة ابن كهيل عن الحسن العرني عن سعيد بن جبير عن ابن عباس (أو عن الحسن عن ابن عباس) (^١) قال: (أتانا) (^٢) رسول اللَّه -ﷺ- بليل، (فرحلنا) (^٣) على (حمرات) (^٤) أغيلمة بني عبد المطلب وجعل يلطخ أفخاذنا ويقول: \" (أبيني) (^٥) لا ترجموا الجمرة حتى تطلع الشمس\"، وما أحسب أحدا يرميها حتى تطلع الشمس (^٦).\n_________\n(^١) سقط من: [ص].\n(^٢) في [س]: (اتينا)، وفي [أ، ن]: (أتى).\n(^٣) في [جـ، ص]: (فدخلنا).\n(^٤) في [جـ، ز]: (الجمارات)، وفي [ن]: (جمرة).\n(^٥) في [ف]: (ابيني).\n(^٦) مشكوك في اتصاله؛ الحسن العرني لم يسمع من ابن عباس، أخرجه أحمد (٢٠٨٢)، وأبو داود (١٩٤٠)، والنسائي ٥/ ٢٧٠، والطحاوي ٢/ ٢١٧، وابن ماجة (٣٥٢٥)، والبيهقي ٥/ ١٣١، وابن حبان (٣٨٦٩)، والطبراني (١٢٦٩٩)، والبغوي (١٩٤٣)، والترمذي (٣٠٥٢)، والحاكم ٤/ ١٤٣، وأبو عبيد في الغريب ١/ ١٢٨.","vol":"8","page":371},{"text":"١٥٢٠٧ - فكان ابن عباس يقول: من أفاض من (عرنة) (^١) فلا حج له.\n_________\n(^١) في [أ، ب، ص، ن]: (عرفة)، وهي كذلك في المحلى ٧/ ١٣١، وفي بقية النسخ (عرنة)، وهي كذلك في تفسير القرطبي ٢/ ٤١٨، والتمهيد لا بن عبد البر ٢٤/ ٤٢٠، والمعرفة والتاريخ ٣/ ٩٩، وتاريخ بغداد ١٤/ ٢٥٦، والاستذكار ٤/ ٢٧٥.","vol":"8","page":371},{"text":"١٥٢٠٨ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن مغيرة عن إبراهيم قال: لا ترمى جمرة العقبة يوم النحر حتى تطلع الشمس.","vol":"8","page":371},{"text":"<span data-type='title' id=toc-2087>[٢٩٢] من رخص أن يرميها قبل طلوع الشمس</span>","vol":"8","page":372},{"text":"١٥٢٠٩ - حدثنا أبو بكر قال: حدثنا عبد العزيز بن عبد الصمد العمي عن عطاء ابن السائب قال: رأيت أبا جعفر رمى الجمرة قبل طلوع الشمس.","vol":"8","page":372},{"text":"١٥٢١٠ - وكلان عطاء وطاوس ومجاهد والنخعي وعامر وسعيد بن جبير يرمون حين يقدمون أي ساعة (قدموا) (^١)، لا يرون به بأسًا.\n_________\n(^١) في [ص]: (فقدموا).","vol":"8","page":372},{"text":"١٥٢١١ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن عطاء أنه كان لا يرى بأسًا أن يرمي الرجل جمرة العقبة قبل أن تطلع الشمس.","vol":"8","page":372},{"text":"١٥٢١٢ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن عبيد اللَّه بن عمر عن القاسم عن عائشة (قال) (^١): قالت: وددت أني كنت استأذنت رسول اللَّه -ﷺ- كما أستأذنته سودة أن تأتي منى بليل وترمي من قبل أن يأتي الناس، فأذن لها وكانت (امرأة) (^٢) ثبطة ثقيلة (^٣).\n_________\n(^١) سقط من: [ف].\n(^٢) في [أ]: (امرة).\n(^٣) حسن؛ أبو خالد صدوق، أخرجه البخاري (١٦٨٥)، ومسلم (١٢٩٠).","vol":"8","page":372},{"text":"١٥٢١٣ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبيد اللَّه بن (عمر عن نافع عن عبد اللَّه بن) (^١) عبد اللَّه قال: كان ابن عمر يبعث بصبيانه ليلة المزدلفة فيصلون الصبح بمنى، (ويرمون) (^٢) الجمرة قبل أن يأتي الناس (^٣).\n_________\n(^١) سقط من: [أ، ن].\n(^٢) في [ص]: (فيرمون).\n(^٣) صحيح.","vol":"8","page":372},{"text":"<span data-type='title' id=toc-2088>[٢٩٣] في المحرم يحتجم من رخص فيه</span>","vol":"8","page":373},{"text":"١٥٢١٤ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو عن عطاء وطاوس عن ابن عباس أن رسول اللَّه -ﷺ- احتجم وهو محرم (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٥٦٩٥)، ومسلم (١٢٠٢).","vol":"8","page":373},{"text":"١٥٢١٥ - [(حدثنا أبو بكر قال: حدثنا كثير بن هشام عن هشام الدستوائي عن أبي الزبير عن جابر: أن النبي -ﷺ- احتجم وهو محرم) (^١) [من (وثء) (^٢) كان به (^٣).\n_________\n(^١) سقط من: [ص].\n(^٢) في [أ]: (واثيء)، والمراد الضعف.\n(^٣) رجاله ثقات، أخرجه أحمد (١٤٢٨)، وأبو داود (٣٨٦٣)، والنسائي ٥/ ١٩٣، وابن ماجة (٣٠٨٢)، وابن خزيمة (٢٦٦١)، والطيالسي (١٧٤٧)، والبيهقي ٩/ ٣٣٩.","vol":"8","page":373},{"text":"١٥٢١٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن يزيد عن مقسم عن ابن عباس: أن النبي -ﷺ- احتجم وهو محرم] (^١)] (^٢) (^٣).\n_________\n(^١) سقط ما بين المعكوفتين من: [أ].\n(^٢) سقط الخبران من: [ن، ف].\n(^٣) ضعيف؛ لحال يزيد بن أبي زياد، أخرجه أحمد (١٩٤٣)، والترمذي (٧٧٧)، وابن ماجة (١٦٨٢)، وأبو داود (٢٣٦٥)، والنسائي في الكبرى (٣٢٢٥)، والشافعي ١/ ٢٥٥، وعبد الرزاق (٧٥٤١)، والطيالسي (٢٧٠٠)، والحميدي (٥٠١)، وأبو يعلى (٢٣٦٠)، والطحاوي (٢/ ١٠١)، والطبراني ١١/ (١٢١٣٨)، والدارقطني ٢/ ٢٣٩، والبيهقي ٤/ ٢٦٣، والبغوي (١٧٥٨)، وأصله في البخاري (١٩٣٨).","vol":"8","page":373},{"text":"١٥٢١٧ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن العلاء بن المسيب قال: (قيل) (^١) لعطاء: (^٢) يحتجم المحرم؟ فقال: نعم، قد فعل ذلك رسول اللَّه -ﷺ-\n⦗٣٧٤⦘\nولكن لا يحلق شعرًا (^٣).\n_________\n(^١) في [أ، ب، ز، ن]: (قال).\n(^٢) في [ص]: زيادة (أو).\n(^٣) مرسل؛ عطاء تابعي.","vol":"8","page":373},{"text":"١٥٢١٨ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد بن قلد عن عبيد اللَّه بن أبي يزيد عن عبيد بن عمير قال: يحتجم المحرم و(لا يحلق شعره) (^١) (^٢).\n_________\n(^١) في [ن، ف]: (يحتجم الصائم).\n(^٢) صحيح.","vol":"8","page":374},{"text":"١٥٢١٩ - حدثنا أبو بكر قال: حدثنا إسحاق بن سليمان الرازي عن حنظلة قال: سئل طاوس أيحتجم المحرم؟ قال: نعم، إذا كان (وجعًا) (^١).\n_________\n(^١) في [ص، ز]: (وجمًا)، وفي [ن]: (رمى).","vol":"8","page":374},{"text":"١٥٢٢٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي الضحى عن مسروق قال: لمجتجم المحرم ولا يحتجم (الصائم) (^١).\n_________\n(^١) بياض في: [أ].","vol":"8","page":374},{"text":"١٥٢٢١ - حدثنا أبو بكر قال: حدثنا خالد بن مخلد عن سليمان بن بلال عن حميد عن أنس أن النبي -ﷺ- احتجم وهو محرم (^١).\n_________\n(^١) حسن؛ خالد بن مخلد صدوق، أخرجه أحمد (١٢٦٨٢)، وأبو داود (١٨٣٧)، والنسائي ٥/ ١٩٤، والترمذي في الشمائل (٣٥٨)، وابن خزيمة (٢٦٥٩)، وابن حبان (٣٩٥٢)، والحاكم ١/ ٤٥٣، وأبو يعلى (٣٠٤١)، والبيهقي ٩/ ٣٣٩، والبغوي (١٩٨٦).","vol":"8","page":374},{"text":"١٥٢٢٢ - حدثنا أبو بكر قال: حدثنا (معلى) (^١) بن منصور عن سليمان بن بلال عن علقمة بن أبي علقمة عن الأعرج عن ابن بحينة أن النبي -ﷺ- احتجم وهو محرم (^٢).\n_________\n(^١) في [أ، ب، ز]: (يعلى).\n(^٢) صحيح؛ أخرجه البخاري (١٨٣٦)، ومسلم (١٢٠٣).","vol":"8","page":374},{"text":"١٥٢٢٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن يحيى بن سعيد عن سليمان بن يسار أن النبي (ﷺ) (^١) احتجم وهو محرم على (ذؤابتيه) (^٢) بمكان يدعى لحى (جمل) (^٣) (^٤).\n_________\n(^١) في [أ، ب، ن]: (﵇).\n(^٢) في [جـ، ص]: (على دابته).\n(^٣) في [أ، ن]: (حمل).\n(^٤) مرسل، أخرجه مالك (٧٧٦)، والشافعي في الأم ٧/ ٢١٢، وأخرجه متصلًا من حديث ابن عباس ابن عساكر في تاريخ دمشق ٥١/ ١٨٥.","vol":"8","page":375},{"text":"<span data-type='title' id=toc-2089>[٢٩٤] من كره للمحرم الحجامة</span>","vol":"8","page":375},{"text":"١٥٢٢٤ - حدثنا أبو بكر قال: حدثنا ابن (أبي) (^١) عدي عن أشعث عن الحسن ومحمد أنهما كرها أن يحتجم المحرم.\n_________\n(^١) في [ن]: (أي).","vol":"8","page":375},{"text":"<span data-type='title' id=toc-2090>[٢٩٥] في المحرم يشم الريحان</span>","vol":"8","page":375},{"text":"١٥٢٢٥ - حدثنا أبو بكر قال: حدثنا فضيل بن عياض (عن هشام) (^١) عن عكرمة عن ابن عباس قال: لا بأس أن يشم المحرم الريحان (^٢).\n_________\n(^١) سقط من: [جـ، ن].\n(^٢) صحيح.","vol":"8","page":375},{"text":"١٥٢٢٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن عكرمة عن ابن عباس أنه كان لا يرى (به) (^١) بأسًا (^٢).\n_________\n(^١) سقط من: [ب، جـ، ن].\n(^٢) صحيح.","vol":"8","page":376},{"text":"١٥٢٢٧ - [حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم بن نافع عن عطاء قال: لا بأس أن يشم (المحرم) (^١) الريحان] (^٢).\n_________\n(^١) في [جـ، ص]: زيادة (المحرم).\n(^٢) سقط الخبر من: [أ، ب، ن].","vol":"8","page":376},{"text":"١٥٢٢٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن يوسف بن ماهك عمن رأى مع عبد اللَّه بن (عامر) (^١) بعرفة في الحج (ريحانًا) (^٢) وهو محرم (^٣).\n_________\n(^١) في [ن]: (عارم).\n(^٢) في [أ، ب]: (ريحان).\n(^٣) مجهول؛ لجهالة شيخ ابن ماهك.","vol":"8","page":376},{"text":"١٥٢٢٩ - حدثنا أبو بكر قال: حدثنا يحيى بن أبي بكير قال: حدثنا إبراهيم بن نافع عن ابن أبي نجيح عن مجاهد قال: لا بأس أن يشم المحرم الريحان.","vol":"8","page":376},{"text":"١٥٢٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن (الغاز) (^١) عن عطاء قال: لا بأس أن يشم المحرم (^٢) (الإذخر) (^٣).\n_________\n(^١) في [ف]: (الغار).\n(^٢) في [أ، ب، ن]: زيادة (الريحان والإذخر).\n(^٣) في [ز]: (الأذدخر).","vol":"8","page":376},{"text":"١٥٢٣١ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عبد الرحمن بن الأسود عن أبيه قال: لا بأس أن يشم المحرم طيب نبات الأرض (وبعر الظباء) (^١).\n_________\n(^١) سقط من: [ن].","vol":"8","page":377},{"text":"١٥٢٣٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر وعطاء قالا: لا بأس أن يشم المحرم طيب نبات الأرض.","vol":"8","page":377},{"text":"<span data-type='title' id=toc-2091>[٢٩٦] من كره للمحرم أن يشم الريحان</span>","vol":"8","page":377},{"text":"١٥٢٣٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن نافع عن ابن عمر كان يكره شم الريحان للمحرم (^١).\n_________\n(^١) صحيح.","vol":"8","page":377},{"text":"١٥٢٣٤ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن ابن جريج عن أبي الزبير قال: سألت جابرًا يشم المحرم (الريحان) (^١) الطيب؟ فقال: لا (^٢).\n_________\n(^١) في [جـ، ص، ز]: (الريحان و).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":377},{"text":"١٥٢٣٥ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن العلاء عن الحكم قال: لا يشم (المحرم) (^١) الشيح ولا (القيصوم) (^٢).\n_________\n(^١) في [ف]: (المحمر).\n(^٢) في [ص]: (القيصون).","vol":"8","page":377},{"text":"<span data-type='title' id=toc-2092>[٢٩٧] ما قالوا فيه: إذا شم الريحان</span>","vol":"8","page":378},{"text":"١٥٢٣٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن أبي الزبير عن جابر قال: إذا شم المحرم ريحانًا أو مس طيبًا (إهراق) (^١) لذلك دمًا (^٢).\n_________\n(^١) في [ن، ف]: (أهرق).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":378},{"text":"١٥٢٣٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: في الطيب الفدية وفي الصيد الجزاء.","vol":"8","page":378},{"text":"١٥٢٣٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: إذا شم المحرم طيبًا كفر.","vol":"8","page":378},{"text":"١٥٢٣٩ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن عبد الملك عن عطاء قال: إذا وضع المحرم على شيء منه دهنًا فيه طيب، فعليه الكفارة.","vol":"8","page":378},{"text":"<span data-type='title' id=toc-2093>[٢٩٨] في المحرم يختضب أو يتداوي بالحناء</span>","vol":"8","page":378},{"text":"١٥٢٤٠ - حدثنا أبو بكر قال: حدثنا شريك (عن ليث) (^١) عن مجاهد وعطاء قالا: لا بأس أن يتداوى المحرم بالحناء وكرها أن يختضب بها.\n_________\n(^١) في [ز]: ساقطة (عن ليث).","vol":"8","page":378},{"text":"١٥٢٤١ - حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) شريك عن عبد الكريم عن سعيد بن جبير قال: لا بأس أن يتداوى (المحرم) (^٢) بالحناء.\n_________\n(^١) سقط من: [ن].\n(^٢) سقط من: [ن، ف].","vol":"8","page":378},{"text":"١٥٢٤٢ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن العلاء بن المسيب عن حماد قال: لا يختضب المحرم بالحناء ولا يتوضأ (بدستان) (^١).\n_________\n(^١) في [أ، ب]: (بدستسيان)، وفي ج، [ص]: (بدستبيان)، وفي [ز]: (بدسبسان).","vol":"8","page":379},{"text":"<span data-type='title' id=toc-2094>[٢٩٩] من كره أن (يهل) (^١) بالحج في غير أشهر الحج</span>؟\n_________\n(^١) في [ص]: (يهلل).","vol":"8","page":379},{"text":"١٥٢٤٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث (عن حجاج) (^١) عن الحكم عن مقسم عن ابن عباس قال: من السنة (أن لا) (^٢) يهل بالحج إلا في أشهر الحج (^٣).\n_________\n(^١) سقط من: [ف].\n(^٢) في ج، [ز]: (ألا).\n(^٣) منقطع حكمًا؛ حجاج مدلس، أخرجه ابن خزيمة (٢٥٩٦)، والحاكم ١/ ٤٤٨، وأحمد بن منيع كما في المطالب (١١٦٠)، والإسماعيلي في معجم شيوخه ١/ ٤٣٠ (٨٩)، والدارقطني ٢/ ٢٣٤، والبيهقي ٤/ ٣٤٣، وابن حجر في مقدمة فتح الباري ١/ ٣٧.","vol":"8","page":379},{"text":"١٥٢٤٤ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ابن جريج عن أبي الزبير عن جابر قال: لا يحرم بالحج إلا في أشهر الحج (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":379},{"text":"١٥٢٤٥ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن ليث عن عطاء وطاوس ومجاهد قالوا: لا يحرم بالحج إلا في أشهر الحج.","vol":"8","page":379},{"text":"١٥٢٤٦ - حدثنا أبو بكر قال: حدثنا (محمد) (^١) بن فضيل عن خصيف قال: قدم\n⦗٣٨٠⦘\nرجل من أهل خراسان قد أحرم بالحج (في) (^٢) غير أشهر الحج (فقال) (^٣) له عطاء: اجعلها عمرة فإنه ليس لك حج فإن اللَّه يقول: ﴿الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ﴾ [البقرة: ١٩٧].\n_________\n(^١) في [ص]: زيادة (محمد).\n(^٢) سقط (في) من: [ز].\n(^٣) في [ز]: (قال).","vol":"8","page":379},{"text":"١٥٢٤٧ - (حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي رواد عن عطاء قال: قدم رجل مهلًا بالحج في غير أشهر الحج) (^١)، فأمره عطاء أن يجعلها عمرة.\n_________\n(^١) سقط من: [ص].","vol":"8","page":380},{"text":"١٥٢٤٨ - حدثنا أبو بكر قال: حدثنا شريك وهشيم عن مغيرة عن إبراهيم في رجل أهل بالحج في غير أشهر الحج، قال شريك: يمضي، وقال هشيم: يلزمه.","vol":"8","page":380},{"text":"١٥٢٤٩ - حدثنا أبو بكر قال: حدثنا شريك عن يزيد الدالاني عن الشعبي قال: يحل أو يهل بعمرة.","vol":"8","page":380},{"text":"١٥٢٥٠ - (حدثنا أبو بكر قال) (^١): حدثنا وكيع عن سفيان عن أبي إسحاق قال: كان ابن أبي (نعم) (^٢) يهل بالحج في غير أشهر الحج، فقال عمرو بن ميمون: لو أدرك هذا أصحاب محمد (^٣) لرجموه.\n_________\n(^١) سقط من: [ب، ف، ن].\n(^٢) في [ب، ص، ز، ن]: إنعيم)، وانظر: مسند عمر من تهذيب الآثار (١/ ٣٠٨) [٤٩٧].\n(^٣) في [جـ، ص]: (ﷺ).","vol":"8","page":380},{"text":"١٥٢٥١ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب أن أبا الحكم البجلي كان يهل بالحج في غير أشهر الحج، قال: فلقيه عكرمة فقال: أنت رجل (سوء) (^١).\n_________\n(^١) سقط من [ص]: (سوء).","vol":"8","page":380},{"text":"<span data-type='title' id=toc-2095>[٣٠٠] في الشرب في الطواف</span>","vol":"8","page":381},{"text":"١٥٢٥٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن ليث عن عطاء وطاوس ومجاهد أنهم كانوا لا يرون بأسًا أن يشرب الرجل وهو يطوف بالبيت.","vol":"8","page":381},{"text":"١٥٢٥٣ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن ابن أبي ليلى عن عكرمة ابن خالد عن رجل من آل (الوداع) (^١) قال: استسقى النبي -ﷺ- وهو يطوف بالبيت، فقال رجل: ألا نسقيك من شراب نصنعه فأتاه بإناء فيه نبيذ زبيب فقال: \"ألا أكفيت عليه إناء أو عرضت عليه عودًا\"، ثم شرب منه فقطب، ثم دعا بماء فصبه فيه فشرب وسقى أصحابه (^٢).\n_________\n(^١) في [ف]: (الوادع)، وفي المطالب (٣٢): (وداعة).\n(^٢) ضعيف؛ لحال ابن أبي ليلى، أخرجه الحارث كما في البغية (٢/ ٥٨٧: ٥٤٥)، وعبد الرزاق (٩٧٩٦)، والفاكهي (٥٨٦).","vol":"8","page":381},{"text":"١٥٢٥٤ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن عبد اللَّه عن عطاء عن ابن عباس قال: لا (بأس) (^١) بالشرب في الطواف (^٢).\n_________\n(^١) سقط من [ز]: (بأس)، وفيها شرب بالثوب).\n(^٢) حسن؛ محمد بن عبد اللَّه صدوق.","vol":"8","page":381},{"text":"١٥٢٥٥ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سفيان عن منصور عن خالد بن (سعد) (^١) عن أبي (مسعود) (^٢) أن النبي -ﷺ- استسقى وهو يطوف بالبيت، فأتي بذنوب من نبيذ السقاية (فشرب) (^٣) (^٤).\n_________\n(^١) في [جـ، ز]: (سعد)، وفي بقية النسخ (سعيد).\n(^٢) في [ص]: (سعيد).\n(^٣) في [جـ، ص، ز]: (فشربه)، وفي [أ، ب]: (فشرب به).\n(^٤) حسن؛ يحيى بن يمان صدوق، أخرجه النسائي ٨/ ٣٢٥، والدارقطني ٤/ ٢٦٣، والفاكهي (٥٨٥)، وابن الجوزي في التحقيق ٢/ ٣٧٣، والبيهقي كما في مختصر الخلافيات ٥/ ١٨.","vol":"8","page":381},{"text":"<span data-type='title' id=toc-2096>[٣٠١] (^١) في المحرم يدل الحلال على الصيد</span>\n_________\n(^١) في [ص]: زيادة (ثنا).","vol":"8","page":382},{"text":"١٥٢٥٦ - حدثنا أبو بكر قال: حدثنا يحيى بن زكريا (^١) بن أبي زائدة عن ابن جريج عن عطاء قال: إن (دل) (^٢) حرام حلالًا على صيد فلم يأخذه فليستغفر اللَّه.\n_________\n(^١) في [ز]: زيادة (عن).\n(^٢) في [ص]: بدل (دل) (يحل).","vol":"8","page":382},{"text":"١٥٢٥٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن إسرائيل عن جابر عن عامر قال: ليس عليه شيء.","vol":"8","page":382},{"text":"<span data-type='title' id=toc-2097>[٣٠٢] من كان يقول: ليكن آخر عهدك بالبيت</span>","vol":"8","page":382},{"text":"١٥٢٥٨ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أشعث عن الحكم قال: قال عمر: ليكن آخر عهدم (بالبيت) (^١) وليكن آخر عهدكم من البيت بالحجر (^٢).\n_________\n(^١) سقط من [أ، ب، ن]: (بالبيت).\n(^٢) ضعيف منقطع؛ أشعث ضعيف؛ والحكم لم يدرك عمر.","vol":"8","page":382},{"text":"١٥٢٥٩ - (حدثنا أبو بكر قال) (^١): حدثنا أبو معاوية عن حجاج عن الحكم قال: قلت لإبراهيم: بأي شيء يكون آخر عهدي (بالبيت) (^٢)؟ (قال) (^٣): فقال: بالحجر.\n_________\n(^١) سقط من: [ن].\n(^٢) في [جـ، ص، ز]: (من البيت).\n(^٣) في [أ، ب، جـ، ص، ز]: زيادة (قال).","vol":"8","page":382},{"text":"١٥٢٦٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن مجاهد قال: كانوا يستحبون إذا ودعوا أن يكون آخر عهدهم بالحجر.","vol":"8","page":383},{"text":"<span data-type='title' id=toc-2098>[٣٠٣] في المحرم يضطر إلى الخفين</span>","vol":"8","page":383},{"text":"١٥٢٦١ - حدثنا أبو بكر قال حدثنا جرير عن هشام بن عروة عن أبيه قال: إذا اضطر المحرم إلى لبس (الخفين) (^١) خرق ظهورهما وترك فيهما (قدر) (^٢) ما (يستمسك) (^٣) رجلاه.\n_________\n(^١) في [أ]: (الحقين).\n(^٢) في [أ، ب، جـ، ص، ز]: زيادة (قدر).\n(^٣) في [ب]: تستمسك، وانظر: فتح الباري (٣/ ٤٠٥)، وعمدة القاري (٩/ ١٦٢)، وتحفة الأحوذي (٣/ ٤٨٤)، وشرح الزرقاني (٢/ ٣١٠).","vol":"8","page":383},{"text":"١٥٢٦٢ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: إذا اضطر المحرم إلى الخفين خرقهما وترك فيهما قدر الشراك، و(يقطعهما) (^١) من قبل كعبيه.\n_________\n(^١) في [أ، ز، ن]: (يقطعها).","vol":"8","page":383},{"text":"١٥٢٦٣ - حدثنا أبو بكر قال: حدثنا كثير بن هشام عن جعفر بن برقان قال: قال نافع: يقطع الخفين أسفل من الكعبين.","vol":"8","page":383},{"text":"١٥٢٦٤ - حدثنا أبو بكر قال: حدثنا غندر عن عثمان بن غياث عن عكرمة قال: يتخفف إذا لم يجد نعلين قال: قلت: أيشقهما؟ قال: إن اللَّه لا يحب الفساد.","vol":"8","page":383},{"text":"١٥٢٦٥ - حدثنا أبو بكر قال: حدثنا غندر عن أشعث عن الحسن أنه (كان) (^١) يرخص للمحرم أن يلبس خفين ليسا بمقطوعين.\n_________\n(^١) سقط من: [ن].","vol":"8","page":384},{"text":"١٥٢٦٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن نافع عن ابن عمر أن النبي -ﷺ- قال: \"إن لم يجد نعلين لبس الخفين أسفل من الكعبين\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٥٤٢)، ومسلم (١١٧٧).","vol":"8","page":384},{"text":"<span data-type='title' id=toc-2099>[٣٠٤] في المرأة تحج في (عدتها)</span> (^١)\n_________\n(^١) في [ص]: (عدتهما).","vol":"8","page":384},{"text":"١٥٢٦٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن عطاء عن ابن عباس أنه كان لا يرى بأسًا بالمطلقات ثلاثًا والمتوفى عنهن أزواجهن (أن يحججن) (^١) في عدتهن (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":384},{"text":"١٥٢٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن أسامة عن القاسم (^١).\n_________\n(^١) حسن؛ أسامة صدوق.","vol":"8","page":384},{"text":"١٥٢٦٩ - وعن جرير بن حازم عن عطاء أن عائشة أحجت أم كلثوم في عدتها (^١).\n_________\n(^١) صحيح.","vol":"8","page":384},{"text":"١٥٢٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن يونس عن الحسن قال: لا بأس أن تحج (في عدتها) (^١).\n_________\n(^١) سقط من: [ف، ن].","vol":"8","page":384},{"text":"١٥٢٧١ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن حبيب المعلم قال: سألت (عطاء) (^١) عن المطلقة ثلاثًا والمتوفى عنها تحجان في (عدتهما) (^٢) فقال: نعم.\n_________\n(^١) سقط من: [أ، ن، ف].\n(^٢) في [ن]: (عدتها).","vol":"8","page":385},{"text":"١٥٢٧٢ - قال حبيب: وكان الحسن يقول ذلك.","vol":"8","page":385},{"text":"<span data-type='title' id=toc-2100>[٣٠٥] من كره لها أن تحج في عدتها</span>","vol":"8","page":385},{"text":"١٥٢٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حبيب عن سعيد بن المسيب (^١).\n_________\n(^١) صحيح.","vol":"8","page":385},{"text":"١٥٢٧٤ - و(عن) (^١) سفيان (عن) (^٢) منصور عن مجاهد عن سعيد بن المسيب أن عمر رد نسوة حاجات أو معتمرات (^٣) خرجن في عدتهن (^٤).\n_________\n(^١) سقط من [ص]: ما بين القوسين.\n(^٢) في [أ، ز، ن]: (بن).\n(^٣) في [أ، ب]: زيادة (حتى)، وفي [ن، ف]: زيادة (حين).\n(^٤) صحيح.","vol":"8","page":385},{"text":"١٥٢٧٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي المقدام عن سعيد ابن المسيب قال: المتوفى عنها والمطلقة ثلاثًا لا تحج ولا تعتمر ولا تلبس مجسدًا.","vol":"8","page":385},{"text":"١٥٢٧٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ابن (جريج) (^١) عن حميد\n⦗٣٨٦⦘\n(الأعرج) (^٢) عن مجاهد أن عمر وعثمان (ردا) (^٣) نسوة حاجات ومعتمرات، حتى اعتددن في بيوتهن (^٤).\n_________\n(^١) في [ن]: (جراح).\n(^٢) في [أ]: (الأعرج).\n(^٣) في [ب، ن]: (رد).\n(^٤) منقطع؛ لأن مجاهدًا لم يدرك عمر ولا عثمان.","vol":"8","page":385},{"text":"<span data-type='title' id=toc-2101>[٣٠٦] في الصبي (يعبث) (^١) (بحمامة) (^٢) من حمام مكة</span>\n_________\n(^١) في [جـ]: (نعمث).\n(^٢) في [أ، ب، ن]: (بحمام).","vol":"8","page":386},{"text":"١٥٢٧٧ - حدثنا أبو بكر قال: حدثنا حفص عن ابن (جريج) (^١) عن عطاء عن ابن عباس في صبي (يعبث) (^٢) أصاب حمامة من حمام (الحرم) (^٣) فقال: اذبح عن ابنك شاة (^٤).\n_________\n(^١) في [أ، ن]: (جريح).\n(^٢) سقط من: [جـ، ص، ز]: (يعبث).\n(^٣) في [أ، ن، ف]: (مكة).\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":386},{"text":"١٥٢٧٨ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عبد اللَّه بن عمر عن أبيه قال: قدمنا ونحن غلمان مع حفص بن عاصم فأخذنا فرخًا بمكة في منزلنا فلعبنا (وعبثنا) (^١) به حتى قتلناه، فقالت (له) (^٢) إمرأته عائشة ابنة مطيع بن الأسود: فأمر بكبش فذبح فتصدق (به) (^٣).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) في [أ، جـ، ص، ز]: زيادة (له).\n(^٣) في [ص]: (بها) بدل (به).","vol":"8","page":386},{"text":"١٥٢٧٩ - [حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام (بن) (^١) عروة قال: عبث بعض بني عروة بفرخ من حمام مكة، (فأمر أبي) (^٢) بشاة فذبحت ثم تصدق (بها) (^٣)] (^٤).\n_________\n(^١) في [ف]: (عن).\n(^٢) في [ف، ن]: (فأمرني).\n(^٣) في [ص، ز]: زيادة (بها).\n(^٤) سقط الخبر من: [ص].","vol":"8","page":387},{"text":"١٥٢٨٠ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن قال: (إذا) (^١) أصاب شيئًا من الصيد -يعني: الصبي- كان (^٢) على الذي يحج به.\n_________\n(^١) في [جـ، ص، ز]: [إن].\n(^٢) في [أ، ب، ن]: زيادة (الذبح).","vol":"8","page":387},{"text":"<span data-type='title' id=toc-2102>[٣٠٧] في البدن من قال: لا تكون إلا من الإبل</span>","vol":"8","page":387},{"text":"١٥٢٨١ - حدثنا أبو بكر قال: حدثنا أبو خالد (الأحمر) (^١) عن ابن (جريج) (^٢) عن عطاء قال: قلت له: ﴿(وَ) (^٣) الْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ﴾ [الحج: ٣٦]، ما البدنة؟ قال: البعير والبقرة.\n_________\n(^١) في [ز]: زيادة (الأحمر).\n(^٢) في [ن]: (جريح).\n(^٣) في [جـ، ص، ز]: زيادة (الواو).","vol":"8","page":387},{"text":"١٥٢٨٢ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن (جريج) (^١) عمن سمع سعيد بن المسيب يقول: البعير والبقرة.\n_________\n(^١) في [أ، ن]: (جريح).","vol":"8","page":387},{"text":"١٥٢٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد قال: لا تكون البدن إلا من الإبل.","vol":"8","page":388},{"text":"١٥٢٨٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون قال: قال القاسم بن محمد: أن الشاة لن تعدو أن تكون (نسيكة) (^١)، وأن البقرة من البدن.\n_________\n(^١) في [ن]: (نسكة).","vol":"8","page":388},{"text":"١٥٢٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن أبيه عن عبد الكريم قال: اختلف عطاء والحكم فقال عطاء: هي من الإبل (والبقر) (^١).\n_________\n(^١) في [ن]: (البقرة).","vol":"8","page":388},{"text":"١٥٢٨٦ - وقال الحكم: هي من الإبل.","vol":"8","page":388},{"text":"١٥٢٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد بن زيد عن سليمان بن يعقوب عن أبيه قال: مات رجل من الحي وأوصى أن ينحر عنه بدنة (فسألت) (^١) ابن عباس عن البقرة فقال: تجزئ، قال (^٢): من أي قوم أنت؟ قال: قلت: من بني رباح قال: وأني لبني رباح البقر؟ إنما البقر للأزد وعبد القيس (^٣).\n_________\n(^١) في [ن، ف]: (فسألنا).\n(^٢) في [أ، جـ، ص، ز، ب]: زيادة (قلت).\n(^٣) مجهول؛ لجهالة سليمان بن يعقوب وأبيه، وانظر: المنفردات والوحدان للنسائي ١/ ٢٤٨، والمعرفة والتاريخ ٣/ ١٢٧، والدر المنثور ٦/ ٥٠، والزاهر في الغريب ١/ ٢٧١ وروح المعاني ١٧/ ١٥٥.","vol":"8","page":388},{"text":"<span data-type='title' id=toc-2103>[٣٠٨] من كان يعد طوافه</span>","vol":"8","page":388},{"text":"١٥٢٨٨ - حدثنا أبو بكر قال: حدثنا وكيع عن الأوزاعي عن رجل لم يكن\n⦗٣٨٩⦘\nيسمه عن عبد الرحمن بن عوف أنه كان يطوف مع النبي -ﷺ- فقال له: كم تعد؟ ثم قال: إنما سألتك لتحفظ (^١).\n_________\n(^١) مجهول، أخرجه الفاكهي (٣٢٩)، وذكره المارودي في الحاوي (٤/ ١٤٣).","vol":"8","page":388},{"text":"١٥٢٨٩ - حدثنا أبو بكر قال: (حدثنا) (^١) مروان بن معاوية عن صالح بن (درهم) (^٢) قال: سمعت عبد اللَّه بن عمر وسئل عن السعي بين الصفا والمروة فقال بن عمر للسائل: (افتتح بالصفا) (^٣) (واختم) (^٤) (بالمروة) (^٥) فإن خشيت أن لا تحصي، فخذ معك أحجارًا أو حصيات فألق بالصفا واحدة وبالمروة أخرى (^٦).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ]: (بدهم).\n(^٣) في [ز]: (افتح الصفا)، وفي [أ، ن]: (افتح).\n(^٤) سقط من: [ب، ف].\n(^٥) في [ن]: (والمروة).\n(^٦) صحيح.","vol":"8","page":389},{"text":"١٥٢٩٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن شعبة عن أبي بشر أن سعيد بن جبير رأى امرأة تطوف بيدها حصيات (تعد) (^١) الطواف، فضرب يدها.\n_________\n(^١) في [ب]: (يعد).","vol":"8","page":389},{"text":"١٥٢٩١ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن سفيان عن أبي الهيثم عن إبراهيم قال: كنا نطوف وعلينا (خواتيمنا) (^٢) نحفظ (بها) (^٣) الأسباع.\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [ص، ز]: (خواتمنا).\n(^٣) في [ن]: (لها).","vol":"8","page":389},{"text":"<span data-type='title' id=toc-2104>[٣٠٩] في المرأة ترفع صوتها بالتلبية</span>","vol":"8","page":390},{"text":"١٥٢٩٢ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن إبراهيم بن أبي (حبيبة) (^١) عن داود بن الحصين عن عكرمة عن ابن عباس قال: لا ترفع المرأة صوتها بالتلبية (^٢).\n_________\n(^١) في [ن]: (حبيسة).\n(^٢) ضعيف؛ لحال إبراهيم بن أبي حبيبة، وقد كرر هذا الأثر في آخر الباب في النسخ [ن، ف] وأتى في الباب الذي بعده في النسخ: [أ، ب].","vol":"8","page":390},{"text":"١٥٢٩٣ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن أبي الجويرية (عن حماد) (^١) عن إبراهيم مثله.\n_________\n(^١) سقط من: [جـ]، وفي [ن]: (عن حماد و).","vol":"8","page":390},{"text":"١٥٢٩٤ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن ابن جريج عن (^١) عطاء، قال: لا تجهر المرأة بالتلبية.\n_________\n(^١) في [ز]: زيادة (إلى).","vol":"8","page":390},{"text":"١٥٢٩٥ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن سفيان عن عبد الرحمن بن القاسم عن أبيه قال: خرج معاوية ليلة النفر فسمع صوت تلبية فقال: من هذا؟ قالوا: عائشة اعتمرت من التنعيم (فذكر) (^١) ذلك لعائشة (فقالت) (^٢): لو سألني لأخبرته (^٣).\n_________\n(^١) في [ف]: (فذكرت).\n(^٢) في [جـ]: (قالت).\n(^٣) صحيح.","vol":"8","page":390},{"text":"١٥٢٩٦ - حدثنا أبو بكر قال: حدثنا عمر (عن) (^١) عيسى بن أبي عيسى عن نافع عن ابن عمر قال: ليس على النساء أن يرفعن أصواتهن بالتلبية (^٢).\n_________\n(^١) في [ز]: (بن).\n(^٢) ضعيف جدًا، عيسى بن أبي عيسى متروك.","vol":"8","page":391},{"text":"<span data-type='title' id=toc-2105>[٣١٠] في الطيلسان (المزرر) (^١) للمحرم</span>\n_________\n(^١) في [ب]: (المررر).","vol":"8","page":391},{"text":"١٥٢٩٧ - [حدثنا أبو بكر قال: حدثنا معن بن عيسى] (^١) عن يزيد بن عبد الملك (ابن) (^٢) المغيرة بن نوفل عن عبد الرحمن الأعرج قال: سئل أبي بن كعب هل يزرر المحرم عليه طيلسانا؟ قال: لا (^٣).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) في [خ، ص، ن]: (عن).\n(^٣) ضعيف جدًا؛ يزيد بن عبد الملك متروك.","vol":"8","page":391},{"text":"١٥٢٩٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سمعت قتادة يحدث عن يونس بن جبير (في) (^١) الطيلسان (المزرر) (^٢) (للمحرم) (^٣) قال: ينزع أزراره.\n_________\n(^١) سقط من: [ن].\n(^٢) في [ب]: (المررر).\n(^٣) في [جـ، ص]: زيادة (للمحرم).","vol":"8","page":391},{"text":"١٥٢٩٩ - (حدثنا أبو بكر قال) (^١): حدثنا مروان بن معاوية عن محمد بن أبي\n⦗٣٩٢⦘\nإسماعيل قال: سئل سعيد بن جبير عن الطيلسان (^٢) (يزرره) (^٣) المحرم، فقال: لا تزرره عليك ولا بأس بالطيلسان.\n_________\n(^١) سقط من: [جـ، ص].\n(^٢) في [أ، ب، ن]: زيادة (أن).\n(^٣) في [أ، ب]: (يررره).","vol":"8","page":391},{"text":"١٥٣٠٠ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن ابن سوقة قال: رأى عَليَّ سعيد بن جبير طيلسانًا كان فيه أزرار ديباج (نزعتها) (^١)، فقال: لم نزعتها؟ قلت له: قال لي أصحابي: أتلبس هذا وأنت محرم؟ (فقال) (^٢): وما يضرك.\n_________\n(^١) في [جـ]: (نزعها).\n(^٢) في [ف]: (قال)، وسقط من: [ن].","vol":"8","page":392},{"text":"١٥٣٠١ - حدثنا أبو بكر قال: حدثنا محمد بن (سواء) (^١) عن سعيد بن أبي عروبة عن برد عن عطاء أنه كان لا يرى بأسًا بالطيلسان للمحرم ما لم (يزرره) (^٢) عليه.\n_________\n(^١) في [أ، ب، ن]: (سوار).\n(^٢) في [ز]: (يزره).","vol":"8","page":392},{"text":"١٥٣٠٢ - حدثنا أبو بكر قال: حدثنا محمد بن (سواء) (^١) عن سعيد أن الحسن كان لا يرى به بأسًا.\n_________\n(^١) في [ن]: (سوار).","vol":"8","page":392},{"text":"١٥٣٠٣ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن حماد بن سلمة عن هشام بن عروة عن أبيه أنه كان يحرم في الطيلسان أزراره الديباج، ولا (يزرره) (^١) عليه.\n_________\n(^١) في [ص]: (يزره)، وكذلك في [ص].","vol":"8","page":392},{"text":"١٥٣٠٤ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن هشام الدستوائي\n⦗٣٩٣⦘\nعن حماد عن إبراهيم في الحرم يلبس الطيلسان قال: يلبسه ولا (يزرره) (^١) عليه.\n_________\n(^١) في [جـ]: (يزره)، وكذلك في [ص].","vol":"8","page":392},{"text":"١٥٣٠٥ - حدثنا أبو بكر قال: حدثنا وكيع عن عمر بن ذر عن أبيه (عن) (^١) سعيد بن جبير كان يحرم في الطيلسان (المدبج) (^٢).\n_________\n(^١) في [جـ، ص، ز]: (ن).\n(^٢) سقط من: [أ، ب، ن].","vol":"8","page":393},{"text":"١٥٣٠٦ - (وإن) (^١) أبي كان يفعله.\n_________\n(^١) في [جـ، ز]: (وإن).","vol":"8","page":393},{"text":"١٥٣٠٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر قال: يحرم في الطيلسان ولا (يزرره) (^١) عليه.\n_________\n(^١) في [جـ، ص، ز]: (يزره).","vol":"8","page":393},{"text":"١٥٣٠٨ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: لا بأس أن يحرم فيه ولا (يزرره) (^١) عليه.\n_________\n(^١) في [جـ، ص، ز]: (يزره).","vol":"8","page":393},{"text":"<span data-type='title' id=toc-2106>[٣١١] من كان يكره كراء بيوت مكة وما جاء في ذلك</span>","vol":"8","page":393},{"text":"١٥٣٠٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن مجاهد قال: قال رسول اللَّه -ﷺ-: \"مَكّةُ حَرَمٌ حرمها اللَّهُ لا يحل بيع رِباعها ولا إجارة بُيوتها\" (^١).\n_________\n(^١) مرسل، أخرجه الطحاوي ٤/ ٤٩، وابن الجوزي في التحقيق (١٤٦٥)، والفاكهي (٢٠٥٣)، وأبو عبيد في الأموال ١/ ٨٣، ١٦١، والبلاذري في فتوح البلدان ١/ ٥٥.","vol":"8","page":393},{"text":"١٥٣١٠ - [حدثنا أبو بكر قال: حدثنا شريك عن إبراهيم بن المهاجر عن مجاهد قال: بيوت مكة لا تحل إجارتها.","vol":"8","page":394},{"text":"١٥٣١١ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن عطاء أنه كان يكره أجور بيوت مكة] (^١).\n_________\n(^١) سقط الخبران من: [ص].","vol":"8","page":394},{"text":"١٥٣١٢ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن ليث عن القاسم قال: من أكل شيئًا من كراء مكة فإنما يأكل نارًا.","vol":"8","page":394},{"text":"١٥٣١٣ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن ابن (جريج) (^١) قال: أنا قرأت كتاب عمر بن عبد العزيز على الناس بمكة ينهاهم عن كراء بيوت مكة ودورها.\n_________\n(^١) في [ن]: (جريح).","vol":"8","page":394},{"text":"١٥٣١٤ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن عبيد اللَّه بن أبي زياد عن (^١) أبي نجيح عن عبد اللَّه بن (عمرو) (^٢) قال: الذين يأكلون أجور بيوت مكة إنما يأكلون في بطونهم نارًا (^٣).\n_________\n(^١) في [أ، ب، ن]: زيادة (ابن).\n(^٢) في [جـ، ص]: (عمر)، وانظر: سنن الدارقطني ٣/ ٥٧، والبيهقي ٦/ ٣٥، وتاريخ جرجان ١/ ٢٥٣، والفاكهي (٢٠٥٢)، والمطالب العالية (١٢١٠)، والأموال لأبي عبيد (١٦٣)، والدر المنثور ٦/ ٢٥، ونصب الراية ٤/ ٢٦٦.\n(^٣) ضعيف؛ لحال عبيد اللَّه بن أبي زياد.","vol":"8","page":394},{"text":"١٥٣١٥ - حدثنا أبو بكر قال: حدثنا حفص عن ابن (جريج) (^١) عن عطاء\n⦗٣٩٥⦘\nقال: كان عمر يمنع أهل مكة أن يجعلوا لها أبوابا (حين) (^٢) ينزل (الحاج) (^٣) في عرصات الدور (^٤).\n_________\n(^١) في [ن]: (جريح).\n(^٢) في [جـ، ص، ز]: (حتى).\n(^٣) في [س، ن]: (الحج).\n(^٤) منقطع، عطاء لم يدرك عمر.","vol":"8","page":394},{"text":"١٥٣١٦ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: لم يكن [(للدور بمكة) (^١) أبواب، كان أهل مصر وأهل العراق يأتون] (^٢) (بقطراتهم) (^٣) فيدخلون دور مكة.\n_________\n(^١) في [ص، ن]: (لدور مكة).\n(^٢) سقط ما بين المعكوفين من: [ص].\n(^٣) في [أ، ب، ص]: (بقطراتهم)، وفي [ن]: (بفطرتهم).","vol":"8","page":395},{"text":"<span data-type='title' id=toc-2107>[٣١٢] من رخص في كرائها</span>","vol":"8","page":395},{"text":"١٥٣١٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن (هشام بن","vol":"8","page":395},{"text":"١٥٣١٨ - حجير) (^١) قال: كان لي بيت بمكة فكنت أكريه، فسألت طاوسا فأمرني أن آكله.\n_________\n(^١) في [جـ، ز]: (عطام بن حجير)، وفي [أ، ب]: (عطاء بن حجير)، وفي [ص]: (عطاء بن نحير)، وفي [ن]: (عطاء بن جبير)، وانظر: أخبار مكة للأزرقي (٢/ ١٦٥)، وأحكام القرآن للجصاص (٥/ ٦١).","vol":"8","page":395},{"text":"١٥٣١٩ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن عمر بن سعيد (بن) (^١)\n⦗٣٩٦⦘\nأبي حسين قال: أخبرني من (سمع) (^٢) مجاهدًا يقول: لا (أرى) (^٣) بكراء بيوت مكة بأسًا، إلا أن يتكارى رجل فيربح.\n_________\n(^١) في [أ، ب، ن]: (عن).\n(^٢) في [ص]: (جمع).\n(^٣) في [ن، ص]: (أدري).","vol":"8","page":395},{"text":"<span data-type='title' id=toc-2108>[٣١٣] في بيع رباع مكة</span>","vol":"8","page":396},{"text":"١٥٣٢٠ - حدثنا أبو بكر قال (حدثنا) (^١) ابن علية عن سوار عن الوليد بن أبي هشام قال: قال عثمان: رباعي التي بمكة يسكنها بني ويسكنونها من أحبوا (^٢).\n_________\n(^١) في [جـ]: (نا).\n(^٢) منقطع؛ الوليد لم يسمع من عثمان.","vol":"8","page":396},{"text":"١٥٣٢١ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن ليث عن مجاهد وعطاء وطاوس قال: كانوا يكرهون أن يبيعوا شيئًا من رباع مكة.","vol":"8","page":396},{"text":"١٥٣٢٢ - [حدثنا أبو بكر قال: حدثنا شريك عن إبراهيم بن مهاجر عن مجاهد قال: لا يحل بيع رباعها] (^١).\n_________\n(^١) تكرر الخبر في: [ز].","vol":"8","page":396},{"text":"١٥٣٢٣ - [(حدثنا أبو بكر قال) (^١): حدثنا أبو معاوية عن الأعمش عن مجاهد رفعه قال: لا يحل بيع رباعها] (^٢) (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط الخبر من: [ص، ز].\n(^٣) مرسل.","vol":"8","page":396},{"text":"١٥٣٢٤ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن (عمر) (^١) بن سعيد بن (أبي) (^٢) (حسين) (^٣) عن عثمان بن أبي سليمان عن علقمة بن (نضلة) (^٤) قال: كانت رباع مكة في زمان رسول اللَّه -ﷺ- وزمان أبي بكر وعمر تسمى السوائب، من احتاج سكن ومن استغنى أسكن (^٥).\n_________\n(^١) في [أ، ب، جـ، ص، ز، ن]: (عمرو).\n(^٢) سقط من: [ص].\n(^٣) في [جـ]: (سعيد).\n(^٤) في [ن]: (نصله).\n(^٥) مرسل، فيه جهالة؛ علقمة فيه جهالة ولم يدرك عهد النبوة.","vol":"8","page":397},{"text":"<span data-type='title' id=toc-2109>[٣١٤] من كان يأمر بتعليم المناسك</span>","vol":"8","page":397},{"text":"١٥٣٢٥ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن هشام بن عروة عن أبيه أن النبي -ﷺ- اعتمر عام الفتح من الجعرانة، فلما فرغ من عمرته استخلف أبا بكر على مكة وأمره أن يعلم الناس المناسك وأن يؤذن في الناس: \"من حج العام فهو آمن ولا يحج بعد العام مشرك، ولا يطوف بالبيت عريان\" (^١).\n_________\n(^١) مرسل.","vol":"8","page":397},{"text":"١٥٣٢٦ - حدثنا أبو بكر قال: حدثنا محمد بن (فضيل) (^١) عن (عطاء) (^٢) بن السائب عن (سالم) (^٣) بن أبي الجعد عن ابن عباس قال: جاء أعرابي إلى النبي -ﷺ- فقال: السلام عليك يا غلام بني عبد المطلب فقال: \"وعليك\"، فقال: إني رجل من\n⦗٣٩٨⦘\nأخوالك من بني سعد بن بكر وإني رسول قومي إليك ووافدهم، وإني سائلك (فمشدد) (^٤) (مسألتي) (^٥) إياك (ومناشدك) (^٦) (فمشيد) (^٧) مناشدتي إياك، (قال: \"خذ عليك) (^٨) يا أخا بني سعد\"، قال: فإنا وجدنا في كتابك وأمرتنا رسلك أن (نحج) (^٩) البيت العتيق، فأنشدك أهو أمرك بذلك؟ قال: \"نعم\" (^١٠).\n_________\n(^١) في [ن]: (فضي).\n(^٢) في [ز]: سقط (عطاء).\n(^٣) في [أ، ب، ن]: (عطاء).\n(^٤) في [أ، ب، ن]: (نشيدة)، وفي [جـ، ز]: (فمشيدة)، وفي [ن]: (فمنشد).\n(^٥) في [جـ]: (مسلتي).\n(^٦) في [جـ]: (ومنا تنفدك).\n(^٧) في [أ، ب، ص]: (فمنشدة)، وفي [ن]: (فمنشد)، وفي [جـ، ز]: (فمشيدة).\n(^٨) في [أ، ب]: (خذ عنا)، وفي [جـ، ص، ز]: (قال: خذ عتك).\n(^٩) في [ن]: (تحج).\n(^١٠) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه، أخرجه ابن خزيمة (٢٣٨٣)، والبخاري في التاريخ ٨/ ٢٣٣، والطبراني في الأوسط (٢٧٠٧)، والدارمي (/١٧٢ (٦٥١)، والإسماعيلي في معجم شيوخه ٢/ ٦٨٥، والفاكهي (٧٧٣)، وابن عبد البر في التمهيد ١٦/ ١٧١، وبنحوه أخرجه أحمد (٢٣٨٠)، وأبو داود (٤٨٧)، وابن سعد ١/ ٢٩٩، وابن شبه ٢/ ٥٢١.","vol":"8","page":397},{"text":"١٥٣٢٧ - (حدثنا أبو بكر) (^١) قال: حدثنا ابن فضيل عن عطاء بن السائب عن محارب (عن) (^٢) ابن (^٣) بريدة: وردنا المدينة (فأتينا) (^٤) عبد اللَّه بن عمر فقال: كنا عند رسول اللَّه -ﷺ- فأتاه رجل جيد الثياب طيب الريح حسن الوجه فقال: السلام عليك يا\n⦗٣٩٩⦘\nرسول اللَّه، (قال) (^٥): \"وعليك\"، فقال: يا رسول اللَّه (أدنو) (^٦) منك؟ (قال) (^٧): \"أدن\" (^٨)، (فدنا دنوة) (^٩)، فقلنا: ما رأينا كاليوم قط رجلًا أحسن ثوبًا ولا أطيب ريحًا ولا أحسن وجهًا ولا أشد توقيرًا لرسول اللَّه -ﷺ-، ثم قال: يا رسول اللَّه أدنو منك؟ قال: \"نعم\"، فدنا دنوه، فقلنا مثل مقالتنا، ثم قال له الثالثة: أدنو منك يا رسول اللَّه؟ قال: \"نَعَمٌ\"، حتى ألزق ركبتيه بركبة رسول اللَّه -ﷺ-، [(فقال) (^١٠): يا رسول اللَّه ما الإسلام؟ قال رسول اللَّه -ﷺ-] (^١١): \"تقيم الصلاة وتؤتي الزكاة وتصوم رمضان وتحج البيت وتغتسل من الجنابة\"، قال: صدقت، فقلنا: ما رأينا كاليوم رجلًا، واللَّه لكأنه يعلم رسول اللَّه -ﷺ- (^١٢).\n_________\n(^١) تكرر في: [ن].\n(^٢) سقط من: [ز].\n(^٣) في [جـ، ص]: زيادة (أبي).\n(^٤) في [ن]: (أتيت).\n(^٥) في [جـ، ص]: (فقال).\n(^٦) في [جـ]: (أدن).\n(^٧) في [جـ]: (فقال).\n(^٨) في [أ، ب، جـ]: (أدنه)، وفي [ص]: (أدنك).\n(^٩) سقط من: [ب، ص، ن].\n(^١٠) في [أ، ب، جـ، ص، ز]: (قال).\n(^١١) سقط ما بين المعكوفين من: [ن].\n(^١٢) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه، أخرجه اللالكائي ٤/ ٥٨٨، وابن نصر في تعظيم قدر الصلاة (٣٧٠)، وبنحو أحمد (٥٨٥٦)؛ وأصله في صحيح مسلم (٨)، من حديث عمر.","vol":"8","page":398},{"text":"١٥٣٢٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء بن السائب عن سعيد ابن جبير عن ابن عباس أن رجلًا أتاه فقال: يا أبا عباس أبدأ بالصفا قبل المروة، (أو أبدأ بالمروة) (^١) قبل الصفا؟، أو أصلي قبل أن أطوف (أو أطوف) (^٢) قبل أن أصلي،\n⦗٤٠٠⦘\nأو أذبح قبل أن أحلق؟، أو أحلق قبل أن أذبح؟ فقال ابن عباس: خذ ذلك من قبل القرآن فإنه أجدر أن يحفظ، قال اللَّه (تبارك) (^٣) وتعالى: ﴿إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ﴾ (^٤) [البقرة: ١٥٨]، فالصفا قبل المروة وقال (تبارك) (^٥) وتعالى: ﴿وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ﴾ [البقرة: ١٩٦]، فقال (بالذبح) (^٦): قبل الحلق (وقال) (^٧) (﵎) (^٨): ﴿(طَهِّرْ) (^٩) بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ﴾ [الحج: ٢٦]، فالطواف قبل الصلاة (^١٠).\n_________\n(^١) في [أ، جـ، ص، ز]: (وبالمروة).\n(^٢) سقط من: [ب].\n(^٣) سقط من: [جـ، ز، ص].\n(^٤) سقط من: [ن، ف].\n(^٥) سقط من: [جـ، ز، ص].\n(^٦) في [أ، ص]: (الذبح).\n(^٧) سقط من: [ن].\n(^٨) سقط من: [أ، ب، جـ، ص، ز، ن].\n(^٩) في [أ، ب، جـ، ن]: (طهر).\n(^١٠) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه.","vol":"8","page":399},{"text":"١٥٣٢٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن زكريا (عن) (^١) أبي إسحاق عن زيد بن (يثيع) (^٢) عن علي قال: بعثني رسول اللَّه -ﷺ- حين أنزلت براءة بأَرْبع: \" (أن) (^٣) لايطوف بالبيت عريان، ولا يقرب المسجد (مشرك) (^٤) بعد عامهم هذا، ومن كان بينه وبين رسول اللَّه -ﷺ- عهد فهو إلى مدته، ولا\n⦗٤٠١⦘\nتدخل الجنّة إلا نفس مسلمة\" (^٥).\n_________\n(^١) في [أ، ب، جـ، ص، ز، ن]: (عن).\n(^٢) في [أ، ب، جـ، ن]: (تبيع)، وفي [ص]: (بيع).\n(^٣) سقط من: [أ، ب، ن].\n(^٤) في [جـ]: (المشرك).\n(^٥) حسن؛ زيد وثقه ابن حبان والعجلي وابن حجر، وصحح له الترمذي والحاكم قالوا: \"لم يرو عنه غير أبي إسحاق\"، قلت: ورد بطريق ضعيف؛ أن الشعبي روى عنه، والحديث أخرجه أحمد (٥٩٤)، والترمذي (٨٧١)، والحميدي (٤٨)، والدارمي (١٩١٩)، وأبو يعلى (٤٥٢)، والبيهقي (٩/ ٢٠٧)، والبزار (٧٨٥)، والطبري (١٠/ ٦٤).","vol":"8","page":400},{"text":"١٥٣٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن (حسين) (^١) بن عقيل قال: أملى عليّ الضحاك مناسك الحج.\n_________\n(^١) في [أ، ب، ن]: (حسن).","vol":"8","page":401},{"text":"١٥٣٣١ - [حدثنا أبو بكر قال: ثنا الفضل بن دكين عن حسين بن عقيل، قال: أملى عليّ الضحاك مناسك الحج] (^١).\n_________\n(^١) سقط الخبر من: [أ، ن].","vol":"8","page":401},{"text":"١٥٣٣٢ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن ابن أبي ليلى عن ابن أبي مليكة عن عبد اللَّه بن عمرو قال: قال رسول اللَّه -ﷺ-: \"أتى جبربل إبراهيم (﵉) (^١) فراح به إلى منى فصلى به الصلوات جميعًا، ثم صلى به الفجر ثم غدا به إلى عرفة فنزل به حيث ينزل الناس، ثم صلى به (الصلاتين) (^٢) جميعًا ثم أتى (به) (^٣) الموقف حتى إذا كان (كأعجل) (^٤) ما يصلي (إنسان) (^٥) المغرب أفاض به (فأتى) (^٦)\n⦗٤٠٢⦘\nجمعًا فصلى به الصلاتين (جميعًا) (^٧)، ثم بات بها حتى إذا كان (كأعجل) (^٨) ما يصلي أحد من الناس الفجر صلى به، ثم وقف حتى إذا كان كأبطأ ما يصلي أحد من الناس الفجر أفاض به إلى منى فرمى الجمرة، ثم ذبح وحلق ثم أفاض به، ثم أوحى اللَّه (تعالى) (^٩) (بعد) (^١٠) إلى نبيه -ﷺ-: ﴿أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا﴾ [النحل: ١٢٣] \" (^١١).\n_________\n(^١) في [جـ، ص]: زيادة.\n(^٢) في [أ]: (الصلاة)، وفي [ب]: (الصلوة)، وفي [ن]: (الصلوات).\n(^٣) في [أ، ب، جـ، ز]: زيادة.\n(^٤) في [جـ، ص]: (عاجل).\n(^٥) في [جـ]: (الإنسان).\n(^٦) سقط من: [جـ].\n(^٧) سقط من: [أ، ب، ن].\n(^٨) في [جـ، ص]: (عاجل).\n(^٩) سقط من: [ز].\n(^١٠) في [جـ، ز]: زيادة (بعد).\n(^١١) ضعيف؛ لحال ابن أبي ليلى، أخرجه ابن إسحاق في السيرة ٢/ ٧٩ (١٠٠)؛ وتقدم مثله موقوفًا برقم [١٥١٦٥].","vol":"8","page":401},{"text":"١٥٣٣٣ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن التيمي عن أبي (مجلز) (^١) في قوله (تعالى) (^٢): ﴿وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ (وَإِسْمَاعِيلُ﴾ [البقرة: ١٢٧]، قال: لما فرغ من البيت) (^٣) جاءه جبريل فأراه الطواف بالبيت وأحسبه قال: والصفا والمروة، (قال) (^٤) ثم انطلقا إلى العقبة فعرض (لهما) (^٥) الشيطان قال: فأخذ جبريل (﵇) (^٦) سبع حصيات وأعطى إبراهيم (﵇) (^٧) سبع\n⦗٤٠٣⦘\nحصيات فرمى وكبر، وقال لإبراهيم: ارم وكبر قال: فرميا (وكبرا) (^٨) مع كل رمية حتى (أفل) (^٩) الشيطان، (ثم) (^١٠) انطلقا إلى الجمرة الوسطى فعرض لهما الشيطان فأخذ جبريل (^١١) سبع حصيات وأعطى إبراهيم (^١٢) سبع حصيات فرميا (وكبرا) (^١٣) مع كل رمية حتى (أفل) (^١٤) الشيطان، ثم أتيا الجمرة القصوى قال: فعرض لهما الشيطان قال: فأخذ جبريل (^١٥) سبع حصيات وأعطى إبراهيم (^١٦) سبع حصيات وقال: ارم وكبر، فرميا وكبرا مع كل رمية حتى (أفل) (^١٧) (الشيطان) (^١٨) ثم أتى به منى فقال: هاهنا (يحلق) (^١٩) الناس رؤوسهم، ثم أتى (به) (^٢٠) جمعًا فقال: هاهنا يجمع الناس الصلاة، ثم أتى به عرفات فقال: عرفت؟ قال: نعم، قال: فمن ثم سميت عرفات.\n_________\n(^١) في [ن]: (مجاز).\n(^٢) سقط من: [ز].\n(^٣) سقط من: [أ، ب، ن، ف].\n(^٤) في [ص، ز]: زيادة (قال).\n(^٥) في [ز]: (لها)، وفي [ن]: (لهم).\n(^٦) في [جـ، ص]: زيادة (﵇).\n(^٧) في [جـ، ص]: زيادة (﵇).\n(^٨) في [ب]: (وكبر).\n(^٩) في [أ، ب]: (أقبل).\n(^١٠) سقط من: (أ، ب).\n(^١١) في [جـ، ص]: زيادة (﵇).\n(^١٢) في [جـ، ص]: زيادة (﵇).\n(^١٣) في [ب]: (وكبر).\n(^١٤) في [أ، ب]: (أقبل).\n(^١٥) في [جـ، ص]: زيادة (﵇).\n(^١٦) في [جـ، ص]: زيادة (﵇).\n(^١٧) في [أ، ب]: (أقبل).\n(^١٨) سقط من: [ب، ن].\n(^١٩) في [ز]: (تحلق).\n(^٢٠) سقط من: [أ، ب، ن].","vol":"8","page":402},{"text":"١٥٣٣٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا داود بن أبي\n⦗٤٠٤⦘\nهند عن محمد بن (أبي) (^١) موسى في قوله (تعالى) (^٢): ﴿وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ﴾ [الحج: ٣٢]، (^٣) قال: الوقوف بعرفة من شعائر اللَّه، (ويحمع) (^٤) من شعائر اللَّه، والجمار من شعائر اللَّه، والبدن من شعائر اللَّه، والحلق من شعائر اللَّه، فمن يعظمها فإنها من تقوى القلوب قال: في قوله (^٥): ﴿لَكُمْ فِيهَا مَنَافِعُ إِلَى أَجَلٍ مُسَمًّى﴾، [(قال: لكم في كل مشعر منافع) (^٦) إلى أجل مسمى قال: لكم في (كل) (^٧) مشعر منافع إلى] (^٨) أن تخرجوا منه إلى غيره، فالأجل المسمى الخروج منه إلى غيره، ﴿ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ﴾ [الحج: ٣٣]، قال: محل هذه الشعائر كلها الطواف بالبيت.\n_________\n(^١) سقط من: [ن].\n(^٢) في [جـ، ص]: زيادة.\n(^٣) في [أ، ب]: زيادة (حدثنا أبو بكر).\n(^٤) في [ن]: (والجمع)\n(^٥) في [جـ، ص]: زيادة.\n(^٦) سقط من: [جـ].\n(^٧) سقطت (كل) من: [أ، ب].\n(^٨) زيادة في [أ، ب، ز]، وفي [جـ]: زيادة (إلى) فقط، وسقط من: [خ، ص، ن]، وفي [جـ]: (إلى) فقط.","vol":"8","page":403},{"text":"١٥٣٣٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد ﴿وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى﴾ [البقرة: ١٢٥]، (قال) (^١): هو الحج كله.\n_________\n(^١) في [أ، جـ، ز]: زيادة (قال).","vol":"8","page":404},{"text":"١٥٣٣٦ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن التيمي عن أبي (مجلز) (^١) قال: كان مع ابن عمر فلما طلعت الشمس أمر براحلته فرحلت، وارتحل\n⦗٤٠٥⦘\nمن منى (فسار) (^٢)، قال: (فإن) (^٣) كان (لأعجبنا) (^٤) إليه (اسفهنا) (^٥) رجل كان يحدثه عن النساء ويضحكه، قال: فلما صلى العصر وقف بعرفة فجعل يرفع يديه أو قال: يمد، قال: ولا أدري لعله قد قال: دون أذنيه -وجعل يقول: اللَّه أكبر وللَّه الحمد اللَّه أكبر وللَّه الحمد (اللَّه أكبر وللَّه الحمد) (^٦) لا إله إلا اللَّه وحده له الملك وله الحمد، اللهم اهدني بالهدى (وقني) (^٧) بالتقوى واغفر لي في الآخرة والأولى، ثم يرد يديه فيسكت كقدر ما كان إنسان قارئا بفاتحة الكتاب، ثم يعود فيرفع يديه ويقول مثل ذلك، فلم يزل يفعل ذلك حتى أفاض، قال: فكان سيره إذا رأى سعة العنق، وإذا رأى (مضيقًا) (^٨) أمسك، وإذا أتى جبلًا من تلك الجبال وقف عند كل جبل منها (كقدر) (^٩) ما أقول أو يقول القائل (وقفت) (^١٠) يداها ولم تقف رجلاها (قال) (^١١)، ثم نزل نزلة بالطريق فانطلق واتبعته فقلت: لعله يفعل شيئًا من السنة، فقال: إنما أذهب حيث تعلم فجاء فتوضأ على رسله ثم ركب، ولم يصل حتى أتى جمعًا فأقام فصلى المغرب ثم (انفتل) (^١٢) إلينا فقال: الصلاة جامعة (ولم يتجوز بينهما\n⦗٤٠٦⦘\nبشيء، قلت: ولم يكن بينهما إقامة إلا قوله: الصلاة جامعة) (^١٣) أو قال: أذان إلا (ذاك) (^١٤)؟ قال: لا، ثم صلى العشاء ركعتين فصلى خمس ركعات للمغرب والعشاء (ولم) (^١٥) يتطوع (أو قال) (^١٦) الم) (^١٧) يتجوز بينهما بشيء، [ثم دعا بطعام فقال: من كان يسمع صوتنا فليأتنا، قال: كأنه يرى أن (ذاك كذاك) (^١٨) (ينبغي) (^١٩)، (^٢٠)، ثم باتوا ثم صلى بنا الصبح (بسواد) (^٢١) و(ليس) (^٢٢) في السماء (نجم) (^٢٣) أعرفه (إلا) (^٢٤) أراه، وقرأ بعبس وتولى ولم يقنت قبل الركوع ولا بعده، ثم وقف فذكر من دعائه في هذا الموقف كما فعل في موقفه بالأمس، ثم (أمضى) (^٢٥) سيره إذا رأى سعة: العنق وإذا رأى مضيقا أمسك (^٢٦).\n_________\n(^١) في [ن]: (حجاز).\n(^٢) في [أ، ب، ز]: (فصار).\n(^٣) في [ب، ن]: (فإنه).\n(^٤) في [ب، ن]: (عجيبًا).\n(^٥) في [ز]: (سفهنا).\n(^٦) سقط من: [ب، ن].\n(^٧) في [جـ، ز]: (وقني)، وفي [أ، ب، ن]: (ووفقني).\n(^٨) في [ن]: (مضيفًا)، وفي [أ، جـ، ز]: (مضيق).\n(^٩) في [ب، ن]: (بقدر).\n(^١٠) سقط من: [ب، ن].\n(^١١) زيادة في: [جـ].\n(^١٢) في [ص]: (القتل).\n(^١٣) سقط من: [أ، ب، ن].\n(^١٤) في [أ، جـ]. (ذاك)، وفى [ز]: (ذواك).\n(^١٥) في [أ، جـ، ص، ز]: (لم).\n(^١٦) في [ص]: (وقال).\n(^١٧) سقطت من: [ز].\n(^١٨) في [ز]: (ذاك كذلك)، وفي [جـ]: (ذلك كذلك).\n(^١٩) في [س]: (سعى).\n(^٢٠) سقط ما بين المعكوفين من: [ص].\n(^٢١) في [أ]: (بسوار)، وفي [ن]: (بسور)، وفي [ص]: (براد).\n(^٢٢) سقط من: [ن].\n(^٢٣) في [ز]: (نجم).\n(^٢٤) في [ن]: (لا).\n(^٢٥) في [ن]: (أفضى)، وفي [أ، جـ، ز]: (أفاض).\n(^٢٦) صحيح.","vol":"8","page":404},{"text":"١٥٣٣٧ - قال: وكان ابن عباس أخبرني أن الوادي الذي بين يديه منى الذي يدعى محسرا يوضع، فلما أتى عليه ركض برجله فعرفت أنه أراد أن\n⦗٤٠٧⦘\n(يوضع) (^١) فأعيته راحلته (فأوضعته) (^٢) (فرمى) (^٣) الجمرة فلما كان الغد رمى الجمرة قال: أحسبه قال لي: (بهاجرة) (^٤) (^٥)، ثم تقدم حتى كان بينهما وبين الوسطى فذكر من دعائه (مثل دعائه) (^٦) في الموقفين إلا أنه زاد: وأصلح لي أو قال: (وأتمم) (^٧) لنا مناسكنا قال: وكان قيامه كقدر ما كان إنسان فيما (يرى) (^٨) قارئًا سورة يوسف، (ثم) (^٩) رمى الجمرة الوسطى، ثم تقدم فذكر من دعائه نحو ذلك (و) (^١٠) من قيامه (نحو ذلك) (^١١) (^١٢).\n_________\n(^١) في [ز]: (يوضع).\n(^٢) في [أ، ز، ن]: (فأوضعه).\n(^٣) في [ز]: (قومي).\n(^٤) في [ن]: (لها حرة).\n(^٥) سقط من: [أ، ب، ز].\n(^٦) في [أ، ن]: (نحو ذلك).\n(^٧) في [جـ]: (وأتم).\n(^٨) في [ز]: (نرى).\n(^٩) سقط من: [ز].\n(^١٠) سقط من: [أ، ب، ز].\n(^١١) زيادة في: [جـ، ص، ز].\n(^١٢) صحيح.","vol":"8","page":406},{"text":"١٥٣٣٨ - قال: فقلت لسالم أو نافع: هل كان يقول في سكوته شيئًا؟ قال: أما من السنة فلا.","vol":"8","page":407},{"text":"١٥٣٣٩ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: دخلنا على جابر بن عبد اللَّه (فسأل عن القوم؟) (^١) حتى انتهى إليَّ فقلت: أنا محمد\n⦗٤٠٨⦘\nابن علي بن حسين، فأهوى بيده إلى رأسي فنزع (زري) (^٢) الأعلى، ثم نزع (زري) (^٣) الأسفل، ثم وضع (كفه) (^٤) بين (ثديي) (^٥) وأنا يومئذ غلام شاب فقال: مرحبا بك يا ابن أخي سل عم شئت، فسألته وهو أعمى وجاء وقت الصلاة، (فقام في نساجة) (^٦) ملتحفا بها، كلما وضعها على منكبه رجع طرفاها إليه من صغرها، ورداؤه إلى جنبه على المشجب، فصلى بنا فقلت: أخبرني عن حجة رسول اللَّه -ﷺ-. فقال (بيده) (^٧) فعقد تسعًا (فقال) (^٨): إن رسول اللَّه -ﷺ- مكث تسع سنين (لا) (^٩) يحج ثم أذن في الناس (بالحج) (^١٠) في العاشرة: أن رسول اللَّه -ﷺ- حاج، فقدم المدينة بشر كثير كلهم يلتمس أن يأتم برسول اللَّه -ﷺ- ويعمل مثل عمله، فخرجنا معه حتى أتينا ذا الحليفة، فولدت أسماء بنت عميس محمد بن أبي بكر، فأرسلت إلى رسول اللَّه -ﷺ- (في المسجد) (^١١) كيف أصنع؟ (قال) (^١٢): اغتسلي واستذفري بثوب وأحرمي. فصلى رسول اللَّه -ﷺ- (^١٣) في\n⦗٤٠٩⦘\nالمسجد (فركب) (^١٤) (القصواء) (^١٥) حتى إذا استوت به (راحلته) (^١٦) على البيداء نظرت إلى مدى بصري من بين يديه من راكب وماش، وعن يمينه مثل ذلك (وعن يساره مثل ذلك، ومن خلفه مثل ذلك) (^١٧) ورسول اللَّه -ﷺ- (بين أظهرنا) (^١٨) وعليه ينزل القرآن وهو يعرف تأويله (وما) (^١٩) عمل به من شيء عملنا به، فأهل بالتوحيد: \"لبيك اللهم لبيك، لبيك لا شريك لك لبيك، إن الحمد والنعمة لك والملك، لا شريك لك\" وأهل الناس بهذا الذي يهلون به، (فلم يرد عليهم رسول اللَّه -ﷺ-) (^٢٠) شيئًا (منه) (^٢١) ولزم رسول اللَّه -ﷺ- تلبيته، وقال جابر: [لسنا (ننوي) (^٢٢) إلا الحج] (^٢٣)، لسنا نعرف العمرة حتى إذا أتينا البيت معه استلم الركن (فرمل) (^٢٤) ثلاثًا ومشى أربعًا، ثم (نفذ) (^٢٥) إلى مقام إبراهيم فقرأ: ﴿وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى﴾ [البقرة: ١٢٥]، فجعل المقام بينه وبين البيت (^٢٦).\n_________\n(^١) في [ب، ن]: (فقال من القوم).\n(^٢) في [ص]: (زريبي).\n(^٣) في [ص]: (زريبي).\n(^٤) في [أ، جـ، ص، ز، ن]: (كنيه).\n(^٥) في [ص، ز]: (ثرى).\n(^٦) في [ن]: (فقال في الساحة)، وفي [أ]: (فقام في الساحة).\n(^٧) في [أ، ز]: (هذه).\n(^٨) في [جـ]: (قال).\n(^٩) في [جـ، ص]: (لم).\n(^١٠) سقط من: [جـ، ص، ز].\n(^١١) زيادة في: [جـ، ص، ز].\n(^١٢) في [جـ، ص]: (فقال).\n(^١٣) سقط من: [ز].\n(^١٤) في [ب، ف]: (ثم ركب).\n(^١٥) في [أ، جـ، ص، ز]: (القصوى).\n(^١٦) في [ف]: (ناقته).\n(^١٧) سقط من: [أ، ن].\n(^١٨) في [ز]: (عن أظهرنا).\n(^١٩) في [جـ، ص]: (فما).\n(^٢٠) في [جـ، ص، ز]: (فلم يرد رسول اللَّه -ﷺ- عليهم).\n(^٢١) سقط من: [أ، ن].\n(^٢٢) في [ز]: (ننولى).\n(^٢٣) سقط ما بين المعكوفين من: [ص].\n(^٢٤) في [أ، جـ]: (فرما).\n(^٢٥) في [ب، ن]: (تقدم).\n(^٢٦) صحيح؛ أخرجه مسلم (١٢١٨)، وأحمد (١٤٤٤٠).","vol":"8","page":407},{"text":"١٥٣٤٠ - فكان أبي يقول: ولا أعلمه ذكره إلا عن النبي -ﷺ- كان يقرأ في الركعتين: ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ و﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ (^١).\n_________\n(^١) مرسل، قال الخطيب في الفصل للوصل المدرج (٢/ ٦١٧)، (كان يحيى بن سعيد يدرج في روايته أيضًا أحرفًا ويجعلها مرفوعة وهي أن النبي -ﷺ- صلى عند مقام إبراهيم ركعتين وقرأ فيهما بـ ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾، وذكر قراءة هاتين السورتين خاصة في هذا الحديث ليس بمرفوع وإنما هو حكاية جعفر بن محمد عن أبيه كما بينه أويس عن جعفر، وكذلك رواه وهيب وابن جربج عن جعفر عن أبيه وقالا: لم يذكر ذلك في حديث جابر).","vol":"8","page":410},{"text":"١٥٣٤١ - ثم رجع إلى الركن فاستلمه ثم خرج من الباب إلى الصفا، فلما دنا من الصفا قرأ: ﴿إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ﴾ [البقرة: ١٥٨]، (ابدأ بما بدأ اللَّه به) (^١) فبدأ بالصفا فرقى عليه حتى رأى البيت، فاستقبل البيت ووحد اللَّه وكبره وقال: \"لا إله إلا اللَّه وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير لا إله إلا اللَّه وحده، (أنجز وعده و) (^٢) نصر عبده، وهزم الأحزاب وحده\"، ثم دعا بين ذلك، (ثم) (^٣) (قال (مثل) (^٤) ذلك) (^٥) ثلاث مرات، ثم نزل إلى المروة حتى (إذا) (^٦) انصبت قدماه إلى بطن الوادي (سعى) (^٧)، حتى إذا صعدنا مشى، حتى أتى المروة ففعل على المروة كما فعل على الصفا، حتى إذا كان آخر (طواف) (^٨)\n⦗٤١١⦘\n(على) (^٩) المروة قال: \"إني لو استقبلت (من) (^١٠) أمري ما استدبْرتُ لم أَسق الهدي وجعلتُهَا عُمْرَةً فمن كان منكم ليس معه هديٌ فليحلُّ وليجعلها عمرة\"، فقام سراقة ا (بن مالك) (^١١) بن جعشم فقال: يا رسول اللَّه لعامنا هذا (أم للأبد) (^١٢) فشبك رسول اللَّه -ﷺ- أصابعه واحدة في الأخرى وقال: \"دخلت العمرة في الحج. . . \" مرتين \"لا بلِ لأبد أبد\". وقدم علي من اليمن ببدن النبي -ﷺ- فوجد فاطمة ممن حل ولبست (ثيابًا صبيغًا (^١٣) واكتحلت، فأنكر ذلك عليها فقالت: أبي أمرني بهذا.\n_________\n(^١) سقط من: [ص].\n(^٢) في [جـ، ص]: (أنجز وعده)، وفي [ز]: (نجز وعده).\n(^٣) في [أ، ن، ز]: (ثم).\n(^٤) في [أ، ز]: (بين).\n(^٥) سقط من: [جـ، ص].\n(^٦) سقط من: [أ، جـ، ص، ز، ن].\n(^٧) سقط من: [أ، جـ، ص، ز، ن].\n(^٨) في [ب، ف]: (طوافه) وفي مسلم (طواف).\n(^٩) في [جـ]: (عمل).\n(^١٠) في [ن، ز]: (عن).\n(^١١) سقط من: [أ، جـ، ص، ز، ن].\n(^١٢) في [جـ]: (أم لأبد)، وفي [أ، ن]: (أولا بدٍ أبدٍ).\n(^١٣) في [أ، ز]: (ثياب صبغًا)، وفي [جـ، ص]: (ثيابًا صبغًا).","vol":"8","page":410},{"text":"١٥٣٤٢ - قال: فكان علي يقول بالعراق: فذهبت إلى رسول اللَّه -ﷺ- محرشًا على فاطمة للذي صنعت مستفتيا لرسول اللَّه فيما ذكرت عنه، قال: (فأخبرته) (^١) (^٢) أني أنكرت ذلك عليها فقال: \"صدقت صدقت\"، قال: \"ما قلت حين فرضت الحج؟ \" قال: قلت: اللهم إني أهل بما أهل به رسولك، قال: \"فإن معي الهدي فلا تحل\" (^٣).\n_________\n(^١) في [ن]: (أخبرته).\n(^٢) في [أ، ن]: زيادة (عن).\n(^٣) منقطع، قال الخطيب في الفصل للوصل المدرج ٢/ ٦٧١، بعد أن ذكر حديث الباب: (وفيه كلمات لم يسمعها محمد بن علي من جابر فأدرجت في الحديث وهي قول علي: فذهبت محرشًا على فاطمة بالذي صنعت مستفتيًا لرسول اللَّه -ﷺ- فقال: صدقت، وكان محمد بن علي يرسل هذه الكلمات عن علي ويقول: لم يذكرها جابر بن عبد اللَّه في حديثه؛ بين ذلك وهيب بن خالد وعبد الملك بن جريج ويحيى بن سعيد القطان في روايتهم هذا الحديث عن جعفر بن محمد بن علي)، ثم ساق من أسانيد حديث الباب ما يؤيد قوله هذا؛ وهو يخالف ما في عون المعبود ٥/ ٢٥٩.","vol":"8","page":411},{"text":"١٥٣٤٣ - قال: (فكان) (^١) جماعة الهدي الذي قدم به علي من اليمن (والذي) (^٢) أتى به النبي -ﷺ- مائة، قال: فحل الناس كلهم وقصروا إلا النبي -ﷺ- ومن كان معه هدي، فلما كان يوم التروية توجهوا إلى منى فأهلوا بالجج، وركب رسول اللَّه -ﷺ- فصلى بها الظهر والعصر والمغرب والعشاء والصبح، ثم مكث قليلًا حتى طلعت الشمس وأمر بقبة من شعر (فضربت) (^٣) له بنمرة، فسار رسول اللَّه -ﷺ- ولا (تشك) (^٤) قريش إلا أنه (واقف) (^٥) عند المشعر الحرام كما كانت قريش تصنع في الجاهلية، فأجاز رسول اللَّه -ﷺ- (حتى) (^٦) أتى عرفة فوجد القبة قد ضربت له بنمرة، فنزل بها حتى إذا زاغت الشمس أمر (بالقصواء) (^٧) فرحلت له، فأتى بطن الوادي فخطب الناس (فقال) (^٨): \"إن دماءكم (وأموالكم) (^٩) حرام عليكم كحرمة يومكم هذا في شهركم هذا في بلدكم هذا، ألا كل شيء من أمر الجاهلية تحت قدمي موضوع، ودماء الجاهلية موضوعة، وإن أول دم أضع من دمائنا دم (ابن) (^١٠) ربيعة ابن الحارث كان مسترضعًا في بني سعد فقتلته هذيل، وربا أهل الجاهلية موضوع، وأول ربا أضع (ربانا) (^١١) ربا عباس بن عبد المطلب فإنه كله موضوع، فاتقوا اللَّه في\n⦗٤١٣⦘\nالنساء، فإنكم أخذتموهن (بأمر) (^١٢) اللَّه واستحللتم فروجهن بكلمة اللَّه، ولكم عليهن إلا يوطئن فرشكم أحدا تكرهونه، فإن فعلن ذلك فاضربوهن ضربًا غير مبرح ولهن عليكم رزقهن وكسوتهن بالمعروف، وقد تركت فيكم ما لن تضلوا بعده إن اعتصمتم به كتاب اللَّه، وأنتم تسألون عني فما أنتم قائلون؟ \" قالوا: نشهد أن قد بلغت وأديت ونصحت وقال بإصبعه السبابة (يرفعها إلى السماء) (^١٣) وينكتها إلى الناس: \" (اللهم اشهد) (^١٤)، اللهم اشهد\" ثلاث مرات، ثم أذن (ثم) (^١٥) (أقام فصلى الظهر ثم أقام فصلى العصر) (^١٦) (^١٧) ولم يصل بينهما شيئًا، ثم ركب رسول اللَّه -ﷺ- حتى أتى الوقف، فجعل بطن ناقته القصواء إلى الصخرات وجعل (حبل) (^١٨) المشاة بين يديه، واستقبل القبلة فلم يزل واقفا حتى (غربت) (^١٩) الشمس وذهبت الصفرة قليلًا حتى غاب القرص، وأردف أسامة خلفه، (ودفع) (^٢٠) رسول اللَّه -ﷺ- وقد (شنق) (^٢١) للقصواء الزمام حتى إن رأسها ليصيب مورك (رحله) (^٢٢)، ويقول بيده\n⦗٤١٤⦘\nاليمنى: \"أيها الناس السكينة (السكينة) (^٢٣) \" كلما أتى جبلًا من الجبال أرخى لها قليلًا حتى (تصعده) (^٢٤) حتى أتى المزدلفة فصلى بها المغرب والعشاء بأذان واحد وإقامتين ولم يسبح بينهما شيئًا، ثم اضطجع رسول اللَّه -ﷺ- حتى طلع الفجر، (فصلى) (^٢٥) حين تبين له الصبح بأذان وإقامة، ثم ركب القصواء حتى أتى المشعر الحرام فاستقبل القبلة فدعاه وكبره وهلله ووحده (فلم) (^٢٦) يزل واقفًا حتى أسفر جدًا، فدفع قبل أن تطلع الشمس، وأردف الفضل بن عباس وكان (رجلًا) (^٢٧) حسن الشعر أبيض وسيمًا، فلما دفع رسول اللَّه -ﷺ- مرت ظُعنٌ يجرين، فطفق الفضل ينظر إليهن، فوضع رسول اللَّه -ﷺ- يده على وجهه، فحول الفضل وجهه إلى الشق الآخر ينظر، فحول رسول اللَّه -ﷺ- يده من الشق الآخر على وجه الفضل، (فصرف) (^٢٨) وجهه من الشق الآخر ينظر حتى أتى (محسرًا) (^٢٩) (فحرك) (^٣٠) قليلًا، ثم سلك الطريق الوسطى التي تخرج إلى الجمرة الكبرى، حتى أتى الجمرة التي عند الشجرة فرماها بسبع حصيات يكبر مع كل حصاة منها مثل حصى الخذف، رمى (من) (^٣١) بطن الوادي، ثم انصرف (إلى) (^٣٢) المنحر، فنحر ثلاثًا وستين بيده، ثم أعطى عليًّا فنحر ما غبر (منها) (^٣٣)، وأشركه في هديه\n⦗٤١٥⦘\nوأمر (من) (^٣٤) كل بدنة ببضعة فجعلت في قدر فطبخت، فأكلا من لحمها وشربا من مرقها، ثم ركب رسول اللَّه -ﷺ- فأفاض إلى البيت فصلى بمكة الظهر، فأتى بني عبد المطلب يسقون على زمزم فقال: \"انزعوا بني عبد المطلب، فلولا أن تغلبكم الناس على سقايتكم لنزعت معكم\"، فناولوه دلوا فشرب منه (^٣٥).\n_________\n(^١) في [ز]: (وكان).\n(^٢) في [أ، ن]: (الذي).\n(^٣) في [أ، جـ، ص]: (فضربت)، وفي [ن]: (تضرب) وهو الموافق لما في صحيح مسلم.\n(^٤) في [ص]: (يشك).\n(^٥) في [أ]: (وافق).\n(^٦) سقط من: [ز].\n(^٧) في [أ، جـ، ص]: (بالقصوى).\n(^٨) في [أ، جـ، ز]: (وقال).\n(^٩) سقط من: [ز].\n(^١٠) سقط من: [أ، جـ، ص، ن].\n(^١١) سقط من: [أ، ب، ص، ن].\n(^١٢) في [ف]: (بأمان).\n(^١٣) في [جـ، ص]: (إلى السماء يرفعها).\n(^١٤) سقط ما بين المعكوفين من: [ب].\n(^١٥) سقط من: [ن].\n(^١٦) في [أ]: (أقام الظهر فصلى العصر)، وفي [ن]: (أقام الظهر والعصر)، وفي [ز]: (أقام الظهر ثم أقام فصلّى العصر).\n(^١٧) في [أ]: (يقل).\n(^١٨) في [أ]: (جبل).\n(^١٩) في [أ، ز]: (كربت).\n(^٢٠) في [أ، ن]: (ورجع).\n(^٢١) في [أ]: (شنف).\n(^٢٢) في [أ]: (رجله).\n(^٢٣) في [أ، ف، ن]: سقطت (السكينة).\n(^٢٤) في [ص، ز]: (تصعد).\n(^٢٥) سقط من: [أ، ن]، وفي [ف]: (وصلى).\n(^٢٦) في [ز]: (ولم).\n(^٢٧) في [أ، ز]: (رجل).\n(^٢٨) في [أ، ف]: (يصرف).\n(^٢٩) في [أ، جـ، ز، ن]: (بطن)، وفي [ف]: (بطن محسر).\n(^٣٠) في [ن]: (فرك).\n(^٣١) سقط في: [ن].\n(^٣٢) سقط في: [ن، ف].\n(^٣٣) في [أ، ن]: (عنها).\n(^٣٤) في [ب، ف، ن]: (عن).\n(^٣٥) صحيح؛ وأخرجه مسلم (١٢١٨).","vol":"8","page":412},{"text":"١٥٣٤٤ - حدثنا أبو بكر قال: حدثنا أبو (الأحوص) (^١) عن أبي إسحاق عن مسروق (قال) (^٢): أمرتم في الكتاب بإقامة أربع: بإقامة الصلاة، وإيتاء الزكاة، و(إقام) (^٣) الحج والعمرة.\n_________\n(^١) في [ن]: (الأحوض).\n(^٢) في [أ]: (قالا).\n(^٣) في [ب، ف، ن]: (إقامة).","vol":"8","page":415},{"text":"١٥٣٤٥ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن عبد الملك عن عطاء أنه سئل عن الدجاجة السندية يخرج بها من الحرم (فقال) (^١): لا، هي صيد.\n_________\n(^١) في [ف]: (فقالا).","vol":"8","page":415},{"text":"١٥٣٤٦ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) أسامة عن ابن جريج عن عطاء أن أزواج النبي -ﷺ- كن يطفن مع الرجال (^٢).\n_________\n(^١) في [أ، ن]: سقط (أبو).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":415},{"text":"١٥٣٤٧ - قال عطاء: وقالت امرأة لعائشة: تعالي إلى الحجر فاستلميه (قالت) (^١): (انفذي) (^٢) عنك (^٣).\n_________\n(^١) في [أ، ن]: (قالت).\n(^٢) في [ن]: (الفدى).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":415},{"text":"<span data-type='title' id=toc-2110>[٣١٥] في المحرم يحتش</span>","vol":"8","page":416},{"text":"١٥٣٤٨ - حدثنا أبو بكر قال: حدثنا روح بن عبادة عن أشعث عن الحسن أنه كان لا يرى بأسًا أن (يحتش) (^١) المحرم.\n_________\n(^١) في [أ، ن]: (يحنش).","vol":"8","page":416},{"text":"١٥٣٤٩ - حدثنا أبو بكر قال: حدثنا روح بن عبادة عن ابن (جريج) (^١) عن عطاء قال: لا بأس به.\n_________\n(^١) في [أ، ن]: (جريح).","vol":"8","page":416},{"text":"<span data-type='title' id=toc-2111>[٣١٦] في المحرم يضطر إلى الصيد والميتة</span>","vol":"8","page":416},{"text":"١٥٣٥٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن أشعث عن الحسن قال: كان يقول فيمن اضطر إلى ميتة وصيد: يأكل الميتة ولا يأكل الصيد ولا يعرض له يعني المحرم.","vol":"8","page":416},{"text":"<span data-type='title' id=toc-2112>[٣١٧] من قال: يلبى عن الأخرس</span>","vol":"8","page":416},{"text":"١٥٣٥١ - حدثنا أبو بكر قال: حدثنا هشيم عن حجاج عن عطاء قال: يلبى عن الأخرس والصبي.","vol":"8","page":416},{"text":"<span data-type='title' id=toc-2113>[٣١٨] في امرأة قدمت معتمرة وهي حائض</span>","vol":"8","page":416},{"text":"١٥٣٥٢ - حدثنا أبو بكر قال: حدثنا حفص عن عمرو وهشام عن الحسن في امرأة قدمت معتمرة وهي حائض قال: تهل بالحج على عمرتها وتمضي إلى عرفات وهي قارن.","vol":"8","page":416},{"text":"١٥٣٥٣ - حدثنا أبو بكر قال: حدثنا حفص عن هشام عن عطاء مثله.","vol":"8","page":417},{"text":"<span data-type='title' id=toc-2114>[٣١٩] في رجل أراد أن يلبي فكبر</span>","vol":"8","page":417},{"text":"١٥٣٥٤ - حدثنا أبو بكر قال: حدثنا معاوية بن هشام قال: حدثنا سفيان عن إبراهيم بن نافع عن طاوس قال: سمعته سئل عن رجل أراد أن يلبي فكبر قال: يجزئه.","vol":"8","page":417},{"text":"١٥٣٥٥ - حدثنا أبو بكر قال: حدثنا معاوية بن (هشام) (^١) قال: حدثنا سفيان عن عبد الملك عن عطاء قال: يرجع.\n_________\n(^١) في [ن]: (هاشم).","vol":"8","page":417},{"text":"١٥٣٥٦ - حدثنا أبو بكر قال: حدثنا (معاوية قال: حدثنا) (^١) سفيان عن ابن (جريج) (^٢) عن عطاء قال: يجزئه.\n_________\n(^١) سقط من: [ب، ن].\n(^٢) في [ن]: (جريح).","vol":"8","page":417},{"text":"<span data-type='title' id=toc-2115>[٣٢٠] في المرأة تحرم في الحج بغير إذن زوجها</span>","vol":"8","page":417},{"text":"١٥٣٥٧ - حدثنا أبو بكر قال: حدثنا عبد العزيز العمي قال: سئل (مطر) (^١) وأنا أسمع عن امرأة استأذنت زوجها في الحج فلم يأذن لها، فاستأذنته أن تزور فأذن لها، فضمت عليها ثيابًا لها بيضًا (فصرخت) (^٢) بالحج قال: فأتوا الحسن فسألوه، فقال\n⦗٤١٨⦘\nالحسن: (اللكعة) (^٣) ليس لها ذاك.\n_________\n(^١) في [ز]: (مطرف).\n(^٢) في [جـ، ز]: (وصرخت).\n(^٣) في [ن]: (اللعقط)، وفي [جـ، ز]: (الملكعة)، وفي [أ]: (الملعكه).","vol":"8","page":417},{"text":"١٥٣٥٨ - قال مطر: وسئل قتادة فقال: هي محرمة.","vol":"8","page":418},{"text":"١٥٣٥٩ - قال مطر: فانطلقت إلى مكة فسألت الحكم بن (عتيبة) (^١) فقال هي: محرمة.\n_________\n(^١) في [أ، جـ، ز، ن]: (عيينه).","vol":"8","page":418},{"text":"١٥٣٦٠ - قال مطر: فأمرت رجلًا فسأل عطاء بن أبي رباح فقال: لا، ولا نعمت عين؛ ليس لها ذلك.","vol":"8","page":418},{"text":"١٥٣٦١ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) أبو عوانة عن منصور عن إبراهيم قال: إذا كانت الفريضة وكان لها محرم، فلا بأس أن تخرج ولا تستأذن زوجها.\n_________\n(^١) سقط من: [ب، ن].","vol":"8","page":418},{"text":"١٥٣٦٢ - حدثنا أبو بكر قال: حدثنا فضيل بن عياض عن (هشام) (^١) عن الحسن في المرأة التي لم تحج، قال: تستأذن زوجها فإذا أذن لها فذاك أحب إلي، وإن لم يأذن لها خرجت مع ذي محرم، فإن ذلك فريضة من فرائض اللَّه ليس (له) (^٢) (عليها) (^٣) فيها طاعة.\n_________\n(^١) في [ن]: (هاشم).\n(^٢) في [أ، جـ، ز]: (لها).\n(^٣) سقط من: [أ، جـ، ز].","vol":"8","page":418},{"text":"<span data-type='title' id=toc-2116>[٣٢١] في اعتناق البيت</span>","vol":"8","page":419},{"text":"١٥٣٦٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن الزبير بن عدي عن إبراهيم قال: ما كان أصحابنا يعتنقون البيت.","vol":"8","page":419},{"text":"١٥٣٦٤ - [حدثنا أبو بكر قال: حدثنا (^١) معاوية (بن) (^٢) هشام عن سفيان عن رجل عن نافع عن ابن عمر: أنه كان لا يعتنق البيت] (^٣) (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [خ]: (عن).\n(^٣) سقط الخبر من: [أ، ب، ن].\n(^٤) مجهول؛ للإبهام الراوي عن نافع.","vol":"8","page":419},{"text":"١٥٣٦٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن إبراهيم بن عبد الأعلى عن (^١) سويد بن غفلة أن عمر التزم الحجر وقبله (^٢).\n_________\n(^١) في [ز]: زيادة (ابن).\n(^٢) صحيح.","vol":"8","page":419},{"text":"<span data-type='title' id=toc-2117>[٣٢٢] في المعتمر يطوف بالبيت أيقع على أهله</span>؟","vol":"8","page":419},{"text":"١٥٣٦٦ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو قال: سألت جابر بن عبد اللَّه عن رجل اعتمر فطاف بالبيت، ثم أراد أن يقع على أهله قبل أن يطوف بين الصفا والمروة فقال: لا، حتى يطوف بين الصفا والمروة (^١).\n_________\n(^١) صحيح.","vol":"8","page":419},{"text":"<span data-type='title' id=toc-2118>[٣٢٣] (في المعتمر أو الحاج يقع على امرأته)</span> (^١)\n_________\n(^١) سقط من: [جـ].","vol":"8","page":420},{"text":"١٥٣٦٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن أنس بن سعد أن رجلًا استفتى سعيد بن جبير قال: حججت وامرأتي فوقعت بها قبل أن أقصر، فقال سعيد: أهرق دمًا.","vol":"8","page":420},{"text":"١٥٣٦٨ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ابن أبي ليلى عن الحاكم عن مقسم أو سعيد بن جبير عن ابن عباس أنه قال في امرأة وقع عليها زوجها وقد قصرت المرأة ولم يقصر الرجل؛ قال: عليه دم] (^١) (^٢).\n_________\n(^١) سقط الباب بأخباره من: [أ، ن].\n(^٢) ضعيف؛ لحال ابن أبي ليلى.","vol":"8","page":420},{"text":"<span data-type='title' id=toc-2119>[٣٢٤] في الميت يحج عنه</span>","vol":"8","page":420},{"text":"١٥٣٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن أبي بشر عن سعيد ابن جبير عن ابن عباس قال: جاء رجل إلى النبي -ﷺ- فقال: إن أختي ماتت ولم تحج أفأحج عنها؟ قال: \"أرأيت لو كان عليها دين فقضيته، واللَّه أحق بالوفاء والقضاء\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٦٦٩٩)، وأحمد (٣٢٢٤)، وبنحوه مسلم (١٣٣٤).","vol":"8","page":420},{"text":"١٥٣٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن مجاهد عن رجل يقال له يوسف عن ابن الزبير قال: أتى النبي -ﷺ- رجل فقال: يا رسول\n⦗٤٢١⦘\nاللَّه إن (أبي) (^١) مات ولم يحج أفأحج عنه؟ قال: \" (أنت) (^٢) أكبر (ولده؟) (^٣) \" قال: نعم، قال: \"فحج عن (أبيك) (^٤) أرأيت لو كان على (أبيك) (^٥) دين فقضيته؟ \" (^٦).\n_________\n(^١) كذا في: [ب، ز]، وفي بقية النسخ (إن ابني)، وفي [ن]: (إني ابني)، وسيأتي الحديث في الباب (٣٨٠)، وانظر: مصادر التخريج.\n(^٢) كذا في: [ب، ز]، وفي بقية النسح: (أنت).\n(^٣) كذا في: [ب، ز]، وفي بقية النسح: (ابنك).\n(^٤) كذا في: [ب، ز]، وفي بقية النسخ: (ولدك).\n(^٥) كذا في: [ب، ز]: وفي بقية النسخ: (ابنك).\n(^٦) مجهول؛ لجهالة يوسف، أخرجه أحمد (١٦١٢٥)، والنسائي ٥/ ١٢٠، والدارمي ٢/ ٤١، وأبو يعلى ٦٨١٢، والطبراني ١٣/ (٢٦٣)، والطحاوي في شرح المشكل (٢٥٤٤)، والبيهقي ٤/ ٣٢٩، وابن عبد البر في التمهيد ١/ ٣٩٠، والضياء في المختارة (٣١٨).","vol":"8","page":420},{"text":"١٥٣٧١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أسلم عن عطاء قال: يحج عن الميت وإن لم يوص به.","vol":"8","page":421},{"text":"<span data-type='title' id=toc-2120>[٣٢٥] في الاشتراط في الحج</span>","vol":"8","page":421},{"text":"١٥٣٧٢ - [(^١) حدثنا (أبو) (^٢) محمد عبد اللَّه بن يونس قال: حدثنا أبو عبد الرحمن (بقي) (^٣) ابن مخلد قال: حدثنا أبو بكر (عبد اللَّه بن محمد بن أبي شيبة العبسي) (^٤)\n⦗٤٢٢⦘\nقال: حدثنا ابن فضيل عن هشام عن أبيه عن ضباعة قالت: دخل علي النبي -ﷺ- وأنا أشتكي فقال: \"ما تريدين الحج العام؟ \" قالت: إني لمعتلة يا رسول اللَّه قال: \"حجي وقولي: محلي من الأرض حيث حبستني\" (^٥).\n_________\n(^١) في [أ، ن]: زيادة (حدثنا أبو بكر).\n(^٢) سقط من: [أ، ن].\n(^٣) في [ن]: (تقي).\n(^٤) سقط من: [جـ].\n(^٥) صحيح، أخرجه ابن ماجة (٢٩٣٧)، والطحاوي في شرح المشكل (٥٩٠٩)، والطبراني ٢٤/ (٨٤٢)، وابن السماك في جزء حنبل (٦٨)، والفتن لحنبل (٦٨)، وأخرجه بنحوه أحمد (٢٧٣٥٨)، والبيهقي ٥/ ٢٢٢، وابن أبي عاصم في الآحاد (٣١٥٧)، وإسحاق (٢١٦٧).","vol":"8","page":421},{"text":"١٥٣٧٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء (عن) (^١) ميسرة عن علي أنه كان يقول: اللهم حجة إن تيسرت أو عمرة إن أراد العمرة، وإلا فلا حرج (^٢).\n_________\n(^١) في [ب، ف]: (بن)، وانظر: المحلى ٧/ ١١٣.\n(^٢) ضعيف؛ روى ابن فضيل عن عطاء بعد اختلاطه.","vol":"8","page":422},{"text":"١٥٣٧٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا سفيان بن حسين عن أبي (بشر) (^١) عن عكرمة عن ابن عباس أن رسول اللَّه -ﷺ- دخل على ضباعة ابنة الزبير وهي تريد الحج فقال لها: \"اشترطي عند إحرامك (^٢): ومحلي حيث حبستني فإن ذلك لك\" (^٣).\n_________\n(^١) في [أ، ن]: (بشير).\n(^٢) في [ف]: زيادة (وقولي).\n(^٣) صحيح، أخرجه مسلم (١٢٠٨)، وأحمد (٣٣٠٢).","vol":"8","page":422},{"text":"١٥٣٧٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن هشام عن أبيه عن عائشة أنها قالت: إذا حججت فاشترط (قل) (^١): اللهم الحج عمدت وإياه أردت فإن تيسر\n⦗٤٢٣⦘\nالحج فهو الحج وإن (^٢) حبست فعمرة (^٣).\n_________\n(^١) في [ز]: (قال).\n(^٢) في [ص، ز، ن]: (فإن).\n(^٣) صحيح.","vol":"8","page":422},{"text":"١٥٣٧٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: رأيته وضع رجله في الغرز ثم قال: اللهم إني أريد حجة إن تيسرت، وإلا فعمرة إن تيسرت.","vol":"8","page":423},{"text":"١٥٣٧٧ - حدثنا أبو بكر قال: حدثنا سلام عن مغيرة عن إبراهيم قال: كان الأسود تعادله راحلته فإذا أتى (جبانة عرزم) (^١) (^٢) وإذا أراد أن يركب قال: اللهم حجة إن تيسرت، وإلا عمرة إن تيسرت ثم يلبي بالحج.\n_________\n(^١) في [ص، ف، ن]: (جناية نحر دمًا)، وجبانة عرزم مكان بالكوفة كان الأسود يحرم منه، انظر: الطبقات الكبرى ٦/ ٧٢، والأنساب ٤/ ١٧٨.\n(^٢) في [أ، ن]: زيادة (إذا).","vol":"8","page":423},{"text":"١٥٣٧٨ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو أسامة عن هشام بن عروة قال: كان أبي لا يرى (^٢) الاشتراط في الحج شيئًا.\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) في [جـ]: زيادة (في).","vol":"8","page":423},{"text":"١٥٣٧٩ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو معاوية عن الأعمش عن إبراهيم.\n_________\n(^١) في [جـ]: (أخبرنا).","vol":"8","page":423},{"text":"١٥٣٨٠ - وسلام عن مغيرة عن إبراهيم قال: كانوا لا يشترطون ولا يرون الشرط فيه شيئًا، قال سلام في حديثه: لو أن رجلًا ابتلي.","vol":"8","page":423},{"text":"١٥٣٨١ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن هشام عن ابن سيرين قال:\n⦗٤٢٤⦘\nرأى عثمان رجلا واقفا بعرفة فقال له: (أشارطت) (^١) قال: نعم (^٢).\n_________\n(^١) في [أ، ن]: (اشترطت).\n(^٢) منقطع؛ ابن سيرين لم يسمع من عثمان.","vol":"8","page":423},{"text":"١٥٣٨٢ - حدثنا أبو بكر قال: حدثنا الفضل بن (دكين) (^١) عن سعيد بن عبد الرحمن عن ابن سيرين عن عبد اللَّه بن عتبة عن عثمان نحوه (^٢).\n_________\n(^١) في [ب]: (بكير).\n(^٢) حسن؛ سعيد هو أخو أبي حرة صدوق.","vol":"8","page":424},{"text":"١٥٣٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن ربيع بن (صبيح) (^١) عن الحسن وعطاء في المحرم يشترط قالا: له شرطه.\n_________\n(^١) في [ز]: (أصبح).","vol":"8","page":424},{"text":"١٥٣٨٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن عمارة أن شريحًا كان يشترط في الحج فيقول: إنك قد عرفت بنيتي وما أريد، فإن (كان) (^١) أمرًا (أتممه) (^٢) فهو أحب إليّ، وإن كان غير ذلك فلا حرج.\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) في [ن، ف]: فأتممه.","vol":"8","page":424},{"text":"١٥٣٨٥ - قال (أبو بكر) (^١): بلغني أن أبا معاوية رجع عن هذا الحديث.\n_________\n(^١) سقط من: [أ، ن، ف].","vol":"8","page":424},{"text":"١٥٣٨٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حبيب بن أبي ثابت عن طاوس قال: الاشتراط في الحج ليس بشيء.","vol":"8","page":424},{"text":"١٥٣٨٧ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن هلال بن (خباب) (^١) قال: قلت لسعيد بن جبير: أرأيت الاشتراط في الحج؟ قال: إنما الاشتراط في الحج فيما بين الناس.\n_________\n(^١) في [ن]: (حباب).","vol":"8","page":424},{"text":"١٥٣٨٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم وحماد في الاشتراط قال: ليس بشيء.","vol":"8","page":425},{"text":"١٥٣٨٩ - حدثنا أبو بكر قال: حدثنا أبو خالد (الأحمر) (^١) عن شعبة عن إبراهيم ابن مهاجر عن إبراهيم التيمي قال: كان علقمة يشترط في الحج ولا يراه شيئًا.\n_________\n(^١) سقط من [جـ، ز]: (الأحمر).","vol":"8","page":425},{"text":"١٥٣٩٠ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن داود بن أبي هند عن سعيد بن جبير قال: المستثني وغير المستثني سواء.","vol":"8","page":425},{"text":"١٥٣٩١ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن هلال بن (خباب) (^١) عن عكرمة عن ابن عباس أن النبي -ﷺ- دخل على ضباعة فقال لها: \"ما تريدين الحج العام؟ \"، قالت: يا رسول اللَّه إني (معتلة) (^٢)، قال: \"حجي واشترطي\"، قالت: كيف أقول؟ قال: \"قولي لبيك اللهم لبيك محلي من الأرض حيث حبستني\" (^٣).\n_________\n(^١) في [ن]: (حباب).\n(^٢) في [أ، جـ، س، ز]: (عليلة).\n(^٣) صحيح؛ أخرجه مسلم (١٢٥٨)، وأحمد (٣١١٧).","vol":"8","page":425},{"text":"١٥٣٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن (عميرة) (^١) بن زياد عن عبد اللَّه قال: إذا حججت (فاشترطه) (^٢) (^٣).\n_________\n(^١) في [ب، ن]: (عمير).\n(^٢) في [ز]: (فاشترط).\n(^٣) مجهول؛ لجهالة عميرة، أخرجه البيهقي ٥/ ٢٢٢، والبخاري في التاريخ ٧/ ٦٩، وابن حزم في المحلى ٧/ ١١٤.","vol":"8","page":425},{"text":"١٥٣٩٣ - حدثنا أبو بكر قال: حدثنا حماد بن خالد عن (محمد) (^١) بن هلال عن أبيه عن أبي بكر بن (عبد اللَّه) (^٢) الحارث أنه كان يشترط في العمرة.\n_________\n(^١) في [ز]: متكرر (عن محمد).\n(^٢) في [أ]: (عبيد اللَّه)، والمعروف أبو بكر بن عبد الرحمن بن الحارث).","vol":"8","page":426},{"text":"<span data-type='title' id=toc-2121>[٣٢٦] في العبد يعتق عشية عرفة</span>","vol":"8","page":426},{"text":"١٥٣٩٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن الحسن وعطاء قالا: في العبد يعتق بعد ما ينفر الناس من عرفات أو قال (يحتلم) (^١) الغلام (أو تحيض الجارية) (^٢) أو يجمع فرجعوا إلى عرفات فوقفوا قبل طلوع الفجر، فقد أجزأت عنهم حجة الإسلام.\n_________\n(^١) في [ن]: (يحلم).\n(^٢) في [ن]: متكرر (أو تحيض الجارية).","vol":"8","page":426},{"text":"<span data-type='title' id=toc-2122>[٣٢٧] في الرجل يحج عن الرجل فيفضل معه الفضلة</span>","vol":"8","page":426},{"text":"١٥٣٩٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن في الرجل يحج عن الرجل فيفضل معه، قال: يعلمهم فإن سلموه وإلا (رده) (^١).\n_________\n(^١) في [جـ]: (ردوه).","vol":"8","page":426},{"text":"<span data-type='title' id=toc-2123>[٣٢٨] من قال: إذا قبَّل الحجر سجد عليه</span>؟","vol":"8","page":426},{"text":"١٥٣٩٦ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن جريج عن محمد بن عباد\n⦗٤٢٧⦘\n(ابن) (^١) جعفر قال: رأيت ابن عباس جاء يوم التروية فقبَّل الحجر ثم سجد عليه فعل ذلك ثلاثًا (^٢).\n_________\n(^١) سقط من [ن]: (ابن).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":426},{"text":"١٥٣٩٧ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حسين بن عبد اللَّه عن عكرمة أن ابن عباس سجد عليه] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ].\n(^٢) ضعيف؛ لحال حسين بن عبد اللَّه.","vol":"8","page":427},{"text":"١٥٣٩٨ - [حدثنا أبو بكر قال: حدثنا وكيع عن حنظلة عن طاوس أن عمر سجد عليه] (^١) (^٢).\n_________\n(^١) في [جـ، ز]: زيادة حديث (حدثنا أبو بكر قال: حدثنا وكيع عن حنظلة عن طاوس أن عمر سجد عليه).\n(^٢) منقطع؛ طاوس لم يسمع من عمر.","vol":"8","page":427},{"text":"١٥٣٩٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن عابس بن ربيعة قال: رأيت عمر بن الخطاب استلم الحجر وقبَّله وقال: لولا أني رأيت رسول اللَّه -ﷺ- يقبلك ما قبلتك (^١).\n_________\n(^١) صحيح، أخرجه البخاري (١٥٩٧)، ومسلم (١٢٧٠).","vol":"8","page":427},{"text":"١٥٤٠٠ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حنظلة عن طاوس أن عمر قبل الحجر ثلاثًا وسجد عليه لكل قبلة، وذكر أن النبي -ﷺ- فعله (^١).\n_________\n(^١) منقطع، طاوس لم يسمع من عمر.","vol":"8","page":427},{"text":"١٥٤٠١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن (عاصم) (^١) عن (عبد اللَّه) (^٢) ابن (سرجس) (^٣) قال: رأيت الأصلع عمر قبّل الحجر وقال: إني لأعلم أنك حجر لا تضر ولا تنفع، ولولا إني رأيت رسول اللَّه -ﷺ- يقبلك ما قبلتك (^٤).\n_________\n(^١) في [أ، جـ، ز]: (عاصم)، وفي [ب، ن، ف]: (عصام).\n(^٢) في [ص، ز]: (عبيد اللَّه).\n(^٣) في [ن]: (نرجس).\n(^٤) صحيح، أخرجه مسلم (١٢٧٠)، وأحمد (٢٢٩)، وابن ماجة (٢٩٤٣).","vol":"8","page":428},{"text":"١٥٤٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن إبراهيم بن عبد الأعلى عن سويد بن غفلة قال: رأيت عمر بن الخطاب قبّل الحجر والتزمه وقال: (كان بك رسول اللَّه -ﷺ- حفيا) (^١) (^٢).\n_________\n(^١) في [جـ، ز]: (كان رسول اللَّه -ﷺ- بك حفيًا).\n(^٢) صحيح، أخرجه مسلم (١٢٧١)، وأحمد (٣٨٢).","vol":"8","page":428},{"text":"١٥٤٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن حنظلة قال: رأيت طاوسًا فعله يعني سجد عليه.","vol":"8","page":428},{"text":"<span data-type='title' id=toc-2124>[٣٢٩] في المشعر الحرام: أي موضع هو</span>؟","vol":"8","page":428},{"text":"١٥٤٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن السدي عن سعيد بن جبير قال: ما بين جبلي مزدلفة فهو المشعر الحرام.","vol":"8","page":428},{"text":"١٥٤٠٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عبد الرحمن بن الأسود قال: لم أجد أحدًا يخبرني عن المشعر الحرام.","vol":"8","page":428},{"text":"١٥٤٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن إبي إسحاق عن عمرو بن ميمون قال: سألت عبد اللَّه بن (عمرو) (^١) عن المشعر الحرام فسكت حتى إذا تهبطت أيدي رواحلنا بالمزدلفة قال: أين السائل عن المشعر الحرام؟ (هذا المشعر الحرام) (^٢) (^٣).\n_________\n(^١) في [أ]: (عمر)، وانظر: مصادر التخريج وشرح العمدة الحج ٢/ ٥١٩.\n(^٢) سقط من: [ب، ن].\n(^٣) صحيح؛ أخرجه ابن أبي حاتم في التفسير (١٨٥٥)، وابن جرير ٢/ ٢٨٨، والأزرقي ٢/ ١٩١، والفاكهي (٢٦٩٨)، والبيهقي ٥/ ١٢٣.","vol":"8","page":429},{"text":"١٥٤٠٧ - حدثنا أبو بكر قال: حدثنا إسحاق الأزرق عن مثنى عن عطاء في قوله: ﴿الْمَشْعَرِ الْحَرَامِ﴾ [البقرة: ١٩٨]، قال: هو قزح، هو المزدلفة كلها.","vol":"8","page":429},{"text":"<span data-type='title' id=toc-2125>[٣٣٠] في فضل النظر إلى البيت</span>","vol":"8","page":429},{"text":"١٥٤٠٨ - حدثنا أبو بكر قال: حدثنا (حفص) (^١) عن ليث عن طاوس قال: النظر إلى البيت عبادة، والطواف بالبيت صلاة.\n_________\n(^١) في [ن]: (فحص).","vol":"8","page":429},{"text":"١٥٤٠٩ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن مجاهد قال: النظر إلى البيت عبادة.","vol":"8","page":429},{"text":"١٥٤١٠ - حدثنا أبو بكر قال: حدثنا وكيع (وعبيد اللَّه) (^١) عن أبان بن عبد اللَّه البجلي عن عطاء قال: النظر إلى البيت عبادة.\n_________\n(^١) في [أ، ب، ن]: (عبد اللَّه).","vol":"8","page":429},{"text":"١٥٤١١ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى قال: أخبرني أبو نعيم النخعي عن عبد الرحمن بن الأسود قال: النظر إلى البيت عبادة.","vol":"8","page":430},{"text":"<span data-type='title' id=toc-2126>[٣٣١] في الرجل يدخل البيت بحذاء: (خفٍ) (^١) أو نعل</span>\n_________\n(^١) سقط من: [ب، ز، ن].","vol":"8","page":430},{"text":"١٥٤١٢ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن محمد المحاربي عن ليث عن (عطاء و) (^١) طاوس ومجاهد كانوا يكرهون أن يدخل البيت (رجل) (^٢) عليه حذاء.\n_________\n(^١) سقط من: [ص، ن].\n(^٢) في [أ]: (رجلًا).","vol":"8","page":430},{"text":"<span data-type='title' id=toc-2127>[٣٣٢] في المحرم يصيب القطاة ما عليه</span>","vol":"8","page":430},{"text":"١٥٤١٣ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن (عبد اللَّه بن بكر) (^١) المزني أن عطاء وطاوسًا ومجاهدًا قالوا في المحرم يصيب القطاة، قالوا: فيها شاة.\n_________\n(^١) في [جـ]: (بكر بن عبد اللَّه)، وفي [أ]: (عبد اللَّه بن بكير).","vol":"8","page":430},{"text":"١٥٤١٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: حدثنا (عبيد اللَّه) (^١) بن عمر قال: سأل رجل سالمًا والقاسم عن قطاة (أصابها) (^٢) وهو محرم (قال) (^٣) أحدهما: يتصدق بنصف مد.\n_________\n(^١) في [أ، ن]: (عبد اللَّه).\n(^٢) في [ز]: (أطابها).\n(^٣) في [جـ، ز]: (فقال).","vol":"8","page":430},{"text":"١٥٤١٥ - وقال الآخر: نصف مد خير من قطاة.","vol":"8","page":431},{"text":"١٥٤١٦ - حدثنا أبو بكر قال: حدثنا حماد بن خالد عن عبد اللَّه بن (مؤمل) (^١) عن ابن أبي مليكة عن ابن عمر وابن عباس في محرم قتل قطاة فقالا: (ثلثا مد وثلثا) (^٢) مد (أجزأ) (^٣) (في بطن مسكين) (^٤) من قطاة (^٥).\n_________\n(^١) في [أ، ن]: (مريد).\n(^٢) في [ن]: (ثلاثة مد وثلاثة).\n(^٣) في [أ]: (آخر)، وفي [ن]: (خير).\n(^٤) سقط من: [ن].\n(^٥) ضعيف؛ لحال عبد اللَّه بن مؤمل.","vol":"8","page":431},{"text":"١٥٤١٧ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) معاوية عن صالح (الفزاري) (^٢) عن عكرمة بن خالد سئل عن محرم قتل قطاة قال: يتصدق بمد.\n_________\n(^١) سقط من: [أ، ن].\n(^٢) في [ز]: (الفزاوي).","vol":"8","page":431},{"text":"<span data-type='title' id=toc-2128>[٣٣٣] من كره أن يأخذ من شعره إذا أراد الحج</span>","vol":"8","page":431},{"text":"١٥٤١٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي ذئب عن خاله الحارث عن أبي سلمة عن أم سلمة قالت: إذا دخل العشر فلا يأخذ من شعره ولا من أظفاره (^١).\n_________\n(^١) حسن؛ الحارث صدوق.","vol":"8","page":431},{"text":"١٥٤١٩ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة عن سعيد بن (^١) المسيب أنه قال: من كان يريد أن يضحي، فلا يأخذ من شعره ولا من أظفاره شيئًا إذا أهل ذو الحجة.\n_________\n(^١) في [ن]: زيادة (بن سعيد).","vol":"8","page":431},{"text":"١٥٤٢٠ - حدثنا أبو بكر قال: حدثنا شريك عن (الأحلافي) (^١) عن سعيد بن المسيب أنه كره أن يأخذ من شعره إذا أراد الحج.\n_________\n(^١) في [أ، ن]: (الأحلامي).","vol":"8","page":432},{"text":"١٥٤٢١ - قال فسألت عكرمة (قال) (^١) أفلا تدع النساء.\n_________\n(^١) سقط من [ز]: (قال).","vol":"8","page":432},{"text":"١٥٤٢٢ - [حدثنا أبو بكر قال: حدثنا حفص عن ابن (جريج) (^١) عن عطاء أنه كره أن يأخذ من شعره إذا تقارب الحج] (^٢).\n_________\n(^١) في [أ، ن]: (جريح).\n(^٢) تكرر الخبر في: [جـ].","vol":"8","page":432},{"text":"١٥٤٢٣ - [حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن إسحاق بن يحيى عن مجاهد عن ابن عمر قال: من أراد الحج فلا يأخذ من شعره شيئًا] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ].\n(^٢) ضعيف جدًا؛ إسحاق متروك.","vol":"8","page":432},{"text":"١٥٤٢٤ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن شريك عن عطاء أنه سئل عن الرجل يأخذ من شعره وهو يريد الحج؟ قال: لا بأس به.","vol":"8","page":432},{"text":"١٥٤٢٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن عبيد اللَّه بن عمر عن أبي بكر ابن سالم عن سالم أنه كان يجز رأسه في النصف من شعبان، ثم يخرج حاجًا.","vol":"8","page":432},{"text":"١٥٤٢٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن أنه كان (يحب) (^١) (أن يكف في العشر) (^٢) عن شعره وأظفاره، وكان لا يرى بالتنّور بأسًا.\n_________\n(^١) في [جـ]: (يحث).\n(^٢) في [أ، جـ]: (في العشر أن يكف).","vol":"8","page":432},{"text":"١٥٤٢٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر قال: سألت (عكرمة و) (^١) سالمًا وعطاء وطاوسًا والقاسم فقالوا: لا بأس به.\n_________\n(^١) سقط من: [أ، ب، ن].","vol":"8","page":433},{"text":"١٥٤٢٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن محمد بن أبي إسماعيل قال: حدثتني أمي عن جدتها أنها سمعت أم سلمة أم المؤمنين تقول: من كان يضحى عنه، فهلَّ هلال ذي الحجة فلا يأخذ من شعره شيئًا حتى يضحي (^١).\n_________\n(^١) مجهول؛ لجهالة أم محمد بن أبي إسماعيل.","vol":"8","page":433},{"text":"١٥٤٢٩ - (فذكرت) (^١) ذلك لإبراهيم فقال: ما سمعت بهذا.\n_________\n(^١) في [ن]: (فدكرته).","vol":"8","page":433},{"text":"١٥٤٣٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم قال: كانوا يستحبون توفير الشعر إذا أرادوا أن يحرموا.","vol":"8","page":433},{"text":"١٥٤٣١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي ذئب عن عثمان ابن عبيد اللَّه بن أبي رافع عن عبد الرحمن بن هرمز الأعرج أن عمر بن الخطاب أخذ من رأس رجل من قريش يقال له: محمد بن (^١) ربيعة، كان ذا شعر بالشجرة، قبل أن يحرم (^٢).\n_________\n(^١) في [أ، ب، ن]: زيادة (أبي).\n(^٢) حسن؛ عثمان روى عنه جماعة من المحدثين المعروفين وذكره ابن حبان في الثقات، والأثر أخرجه ابن سعيد ٥/ ٢٠، والبخاري في التاريخ الكبير ٦/ ٣٥، والطحاوي ٤/ ١٨٢.","vol":"8","page":433},{"text":"١٥٤٣٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي ذئب عن يزيد ابن عبد اللَّه بن (قسيط) (^١) عن أبي بكر بن عبد الرحمن بن الحارث بن هشام وعطاء\n⦗٤٣٤⦘\nابن يسار وأبي بكر بن سليمان بن أبي (حثمة) (^٢) قالوا: لا بأس أن يأخذ الرجل من شعره وأظفاره في (العشر) (^٣).\n_________\n(^١) في [أ، ز، ن]: (بسيط).\n(^٢) في [أ، ب، ن]: (خيثمة).\n(^٣) في [ن]: (الشعر).","vol":"8","page":433},{"text":"١٥٤٣٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن [عطاء قال: لا بأس بالتنور في العشر.","vol":"8","page":434},{"text":"١٥٤٣٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة] (^١) عن عمرو أن جابر بن زيد (اطلى) (^٢) في العشر.\n_________\n(^١) سقط ما بين المعكوفين من: [ص، ز].\n(^٢) في [ن]: (طلا).","vol":"8","page":434},{"text":"١٥٤٣٥ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن شريك عن عطاء قال: لا بأس بالتنور في (العشر) (^١).\n_________\n(^١) في [ن]: (الشعر).","vol":"8","page":434},{"text":"١٥٤٣٦ - حدثنا أبو بكر قال: حدثنا ابن يمان عن معمر عن قتادة عن ابن المسيب أنه كان يستحب توفير الشعر عند الإحرام.","vol":"8","page":434},{"text":"<span data-type='title' id=toc-2129>[٣٣٤] في المحرم يبدل ثيابه</span>","vol":"8","page":434},{"text":"١٥٤٣٧ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن (سعيد) (^١) بن يوسف عن يحيى بن أبي كثير عن عكرمة مولى ابن عباس قال: غير رسول اللَّه -ﷺ- بالتنعيم وهو محرم (^٢).\n_________\n(^١) في [ن]: (سيد).\n(^٢) مرسل ضعيف؛ سعيد بن يوسف ضعيف؛ وعكرمة تابعي، وانظر: مراسيل أبي داود (١٥٧)، ومعجم الطبراني (١١٥١٠).","vol":"8","page":434},{"text":"١٥٤٣٨ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: يغير المحرم من ثيابه ما شاء بعد أن يلبس ثياب المحرم.","vol":"8","page":435},{"text":"١٥٤٣٩ - حدثنا أبو بكر قال: حدثنا وكيع عن الصباح بن ثابت قال: سألت (سعيد) (^١) بن جبير أيبيع المحرم ثيابه؟ قال: نعم.\n_________\n(^١) سقط من: [ب، ن].","vol":"8","page":435},{"text":"١٥٤٤٠ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الصباح عن سعيد بنحوه.","vol":"8","page":435},{"text":"١٥٤٤١ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم.","vol":"8","page":435},{"text":"١٥٤٤٢ - ويونس عن الحسن.","vol":"8","page":435},{"text":"١٥٤٤٣ - وحجاج وعبد الملك (عن) (^١) عطاء أنهم لم يروا بأسا أن يبدل المحرم ثيابه أو ما سوى ذلك.\n_________\n(^١) في [أ، جـ، ز، ن]: (وعطاء).","vol":"8","page":435},{"text":"١٥٤٤٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه قال: للمحرم أن يبدل من الثياب ما شاء.","vol":"8","page":435},{"text":"<span data-type='title' id=toc-2130>[٣٣٥] في المحرم يدخل الحمام</span>","vol":"8","page":435},{"text":"١٥٤٤٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن عكرمة عن ابن عباس أنه دخل حمام الجحفة وهو محرم (فقال) (^١): إن اللَّه لا يصنع بأوساخكم شيئًا (^٢).\n_________\n(^١) في [جـ]: (قال).\n(^٢) صحيح.","vol":"8","page":435},{"text":"١٥٤٤٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن أنه كان يكره أن يدخل المحرم الحمام، ويقول: إنه لفي شغل من دخول الحمام.","vol":"8","page":436},{"text":"١٥٤٤٧ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حجاج عن عطاء أنه كره للمحرم أن يدخل الحمام.","vol":"8","page":436},{"text":"<span data-type='title' id=toc-2131>[٣٣٦] في (القران) (^١) بين الأسباع من رخص فيه</span>؟\n_________\n(^١) في [أ، ب، ن]: (الإقران).","vol":"8","page":436},{"text":"١٥٤٤٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن ليث عن طاوس عن عائشة أنها كانت لا ترى بأسًا أن يطوف الرجل ثلاثة أسباع أو خمسة ثم يصلي (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"8","page":436},{"text":"١٥٤٤٩ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ابن (جريج) (^١) عن عطاء عن عائشة أنها كانت تقرن بين الأسابيع (^٢).\n_________\n(^١) في [ن]: (جريح).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":436},{"text":"١٥٤٥٠ - حدثنا أبو بكر قال: حدثنا (أبو بكر عن) (^١) ليث عن عطاء عن عائشة قالت: لا بأس أن يطوف الرجل ثلاثة أسباع أو خمسة، ثم يصلي (ركعتين) (^٢) (^٣).\n_________\n(^١) سقط من: [ص، ن].\n(^٢) في [أ، ب، ز]: (ركعتين)، وفي [ن]: (الركعتين)، والأثر ضعيف؛ لحال ليث.\n(^٣) ضعيف؛ لحال ليث.","vol":"8","page":436},{"text":"١٥٤٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد أنه قرن مرة.","vol":"8","page":437},{"text":"١٥٤٥٢ - حدثنا أبو بكر قال: حدثنا وكيع عن عمر بن ذر عن مجاهد أنه أنكره وقال: ما فعله أحد إلا رجل من قريش، المسور بن مخرمة (^١).\n_________\n(^١) منقطع؛ مجاهد لم يدرك المسور.","vol":"8","page":437},{"text":"١٥٤٥٣ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه عن حنظلة عن طاوس أنه طاف ثلاثة أسباع، ثم صلى ست ركعات.","vol":"8","page":437},{"text":"١٥٤٥٤ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن (جريج) (^١) عن عطاء أن طاوسًا والمسور بن مخرمة كانا يقرنان بين الأسابيع (^٢).\n_________\n(^١) في [ن]: (جريح).\n(^٢) منقطع؛ عطاء لم يدرك المسور.","vol":"8","page":437},{"text":"١٥٤٥٥ - وكان عطاء لا يرى بذلك بأسًا.","vol":"8","page":437},{"text":"١٥٤٥٦ - حدثنا أبو بكر قال: حدثنا حفص عن عبد الملك قال: جاورت بمكة وثمة سعيد بن جبير وعلي بن حسين، فطاف علي بن حسين ثلاثة أسابيع وصلى لكل أسبوع ركعتين، ثم أتى الحجر فاستلمه.","vol":"8","page":437},{"text":"١٥٤٥٧ - وكان سعيد بن جبير يفعله بالنهار.","vol":"8","page":437},{"text":"١٥٤٥٨ - حدثنا أبو بكر قال: حدثنا حفص عن عبد اللَّه بن مسلم قال: ذكروا عند القاسم أن عائشة كانت تقرن بين الأسابيع فقال: اتقوا اللَّه ولا تقولوا على أم المؤمنين ما لم تكن تفعل (^١).\n_________\n(^١) ضعيف.","vol":"8","page":437},{"text":"١٥٤٥٩ - حدثنا أبو بكر قال: حدثنا يحيى بن سليم عن إسماعيل بن أمية عن الزهري قال: مضت السنة أن مع كل (أسبوع) (^١) ركعتين (^٢).\n_________\n(^١) في [أ، ن]: (أسبوع).\n(^٢) مرسل.","vol":"8","page":438},{"text":"١٥٤٦٠ - حدثنا أبو بكر قال: حدثنا معن بن عيسى (عن) (^١) خالد بن أبي بكر قال: رأيت القاسم بن محمد وسالما وعبيد اللَّه بن عبد اللَّه يصلون عند كل (سبوع) (^٢) ركعتين، ولا يقرنون بين السبوع.\n_________\n(^١) في [أ، ص، ز، ن]: (بن)، وفي [ف]: (بن عيسى عن).\n(^٢) في [أ، ن]: (أسبوع).","vol":"8","page":438},{"text":"١٥٤٦١ - [حدثنا أبو بكر قال: حدثنا معن عن (^١) زيد بن السائب قال: رأيت خارجة بن زيد يصلي عند كل أسبوع ركعتين] (^٢).\n_________\n(^١) في [ز]: زيادة (مالك بن أنس عن)، ويحتمل أنها انتقال نظر لأن معن بن عيسى يروي عن زيد بن السائب مباشرة كما في الجرح والتعديل ٣/ ٥٦٤، وطبقات ابن سعد ٥/ ٢٦٢، وأخبار مكة للفاكهي (٦٥) و(١٧٨)، و(١٨٥)، والتاريخ الأوسط ١/ ٢٤١، وتاريخ دمشق ١٥/ ٣٩٥، وتهذيب الكمال (٨/ ١١)، والعيال (٥٩٢)، وسير أعلام النبلاء ٤/ ٤٣٩، والتحفة اللطيفة ١/ ٣٦٩، وقد ذكر ابن سعد رواية عن معن عن مالك عن زيد في الطبقات ٨/ ٤٧٧.\n(^٢) سقط الخبر من: [أ، ن].","vol":"8","page":438},{"text":"١٥٤٦٢ - حدثنا أبو بكر قال: حدثنا معن عن مالك بن أنس عن هشام بن عروة عن أبيه أنه كان لا يقرن بين السبوع ويصلي لكل (سبوع) (^١) ركعتين.\n_________\n(^١) في [ص، ن]: (أسبوع).","vol":"8","page":438},{"text":"١٥٤٦٣ - حدثنا أبو بكر قال: حدثنا معن (بن عيسى) (^١) عن ثابت بن قيس قال: رأيت عراك بن مالك يصلي عند كل (سبوع) (^٢) ركعتين.\n_________\n(^١) سقط من: [ص، ز].\n(^٢) في [ص، ن]: (أسبوع).","vol":"8","page":439},{"text":"١٥٤٦٤ - [حدثنا أبو بكر قال: حدثنا حفص عن عمرو عن الحسن قال: لكل سبوع ركعتان] (^١) لا يجزئ منها تطوع ولا فريضة.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ن].","vol":"8","page":439},{"text":"<span data-type='title' id=toc-2132>[٣٣٧] في الصيد (يؤخذ) (^١) في الحل فيدخل المحرم فيذبح فيه</span>\n_________\n(^١) في [أ، ن]: (يوجد).","vol":"8","page":439},{"text":"١٥٤٦٥ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى قال: سئل عطاء عن الصيد يوجد في الحل فيذبح في الحرم فقال: كان الحسن بن علي وعائشة وابن عمر يكرهونه (^١).\n_________\n(^١) ضعيف؛ لحال ابن أبي ليلى.","vol":"8","page":439},{"text":"١٥٤٦٦ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن عطاء وطاوس أنهما (كانا) (^١) يكرهان أن يُدخل الصيد الحرم ثم يذبح فيه.\n_________\n(^١) في [ن]: (كان).","vol":"8","page":439},{"text":"١٥٤٦٧ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو داود عن هشام الدستوائي عن أبي الزبير عن جابر أنه لم ير بأسًا بالصيد يصطاده الحلال في الحل (أن) (^٢)\n⦗٤٤٠⦘\nيأكله الحلال في الحرم (^٣).\n_________\n(^١) في [ص، ز]: (أخبرنا).\n(^٢) في [ن]: (أنه).\n(^٣) صحيح.","vol":"8","page":439},{"text":"١٥٤٦٨ - قال: كان ابن عباس يكرهه (^١).\n_________\n(^١) منقطع، أبو الزبير لا يروي عن ابن عباس.","vol":"8","page":440},{"text":"<span data-type='title' id=toc-2133>[٣٣٨] في الهدي يعطب من قال: لا بأس أن يبيعه ويستعين بثمنه</span>","vol":"8","page":440},{"text":"١٥٤٦٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم وليث عن عطاء قال: لا بأس بالهدي إذا عطب أن يبيعه ويستعين بثمنه في هدي آخر.","vol":"8","page":440},{"text":"<span data-type='title' id=toc-2134>[٣٣٩] في رجل أهل بعمرة ثم وقع بامرأته</span>","vol":"8","page":440},{"text":"١٥٤٧٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أنه قال: في رجل لبى بعمرة ثم وضع بامرأته قبل أن يقضي عمرته، قال: يعيد عمرة ويهدي بدنة.","vol":"8","page":440},{"text":"١٥٤٧١ - حدثنا أبو بكر قال: حدثنا محمد بن (يزيد) (^١) عن أبي (العلاء) (^٢) عن قتادة في رجل أهل بعمرة ثم وقع بأهله قبل أن يطوف بالبيت قال: يرجع إلى حيث أحرم فيحرم من ثم ويهريق دمًا.\n_________\n(^١) في [ز]: (زبد).\n(^٢) في [ز]: (العلائي).","vol":"8","page":440},{"text":"١٥٤٧٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا واقع المحرم بعمرة امرأته وهي محرمة بعمرة، قال: يهدي (^١) كل واحد منهما هديًا، ويمضيان لعمرتهما.\n_________\n(^١) في [ف]: زيادة (في).","vol":"8","page":440},{"text":"١٥٤٧٣ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن قتادة أنه سئل عن رجل أهل بعمرة ثم غشي امرأته قبل أن يصل إلى البيت أنه قال: يرجعان إلى حدهما فيهلان بعمرة، ويتفرقان حتى يقضيا العمرة، وعليهما هديان.","vol":"8","page":441},{"text":"١٥٤٧٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن وعطاء قالا: عليه أن يرجع إلى الوقت فيهل بعمرة ويهريق دمًا.","vol":"8","page":441},{"text":"<span data-type='title' id=toc-2135>[٣٤٠] من كان يدهن بالزيت</span>","vol":"8","page":441},{"text":"١٥٤٧٥ - حدثنا أبو بكر قال حدثنا شريك عن عمار عن مسلم البطين أن (الحسين) (^١) بن علي كان إذا أحرم أدهن بالزيت (وأدهن) (^٢) أصحابه بالطيب، أو يدهن (بالطيب) (^٣) (^٤).\n_________\n(^١) في [أ، ن]: (الحسن).\n(^٢) في [أ، جـ، ز]: (ودهن).\n(^٣) في [جـ، ص، ز، ن]: (الطيب).\n(^٤) منقطع؛ مسلم لم يسمع من الحسين.","vol":"8","page":441},{"text":"١٥٤٧٦ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن (عبيدة) (^١) عن بعض أصحابه عن ابن عمر أنه كان يدهن بالزيت (قبل أن يحرم) (^٢) (^٣).\n_________\n(^١) في [أ، ن]: (عيينة).\n(^٢) في [أ، جـ]: (عند الإحرام) بدل (قبل الإحرام).\n(^٣) مجهول.","vol":"8","page":441},{"text":"١٥٤٧٧ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن سعيد بن جبير عن ابن عمر أنه كان يدهن بالزيت عند الإحرام] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ].\n(^٢) صحيح؛ وأخرجه البخاري (١٥٣٧).","vol":"8","page":441},{"text":"١٥٤٧٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا قيس عن أبي إسحاق عن الحارث عن علي أنه كان يدهن عند الإحرام من (الدبة) (^١)، يعني بالزيت (^٢).\n_________\n(^١) في [أ، ب، جـ، ز، ن]: (الدية)، وفي [ص]: (الدربة).\n(^٢) ضعيف؛ لحال الحارث.","vol":"8","page":442},{"text":"١٥٤٧٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حماد بن سلمة عن فرقد السبخي عن سعيد بن جبير عن ابن عمر أن النبي (ﷺ) (^١) كان يدهن بالزيت عند الإحرام، غير (المقتت) (^٢) يعني (المطيب) (^٣) (^٤).\n_________\n(^١) في [أ، ن]: (﵇).\n(^٢) في [ن]: (الممب)، والمقتت المطيب.\n(^٣) في [أ، ب، ز، ن]: (الطيب)، وفي [س]: (المصيب).\n(^٤) ضعيف؛ لحال فرقد، أخرجه أحمد (٤٧٨٣)، والترمذي (٩٦٢)، وابن ماجة (٣٠٨٣)، وابن خزيمة (٢٦٥٢)، وأبو نعيم في الحلية ٣/ ٤٩، والأصبهاني في أخلاق النبي -ﷺ- ١٠٧/ (٥٣٨)، والبيهقي ٥/ ٥٨، وابن الجوزي في التحقيق (١٢٦٥).","vol":"8","page":442},{"text":"<span data-type='title' id=toc-2136>[٣٤١] ما يقتل المحرم</span>","vol":"8","page":442},{"text":"١٥٤٨٠ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عبيد اللَّه بن عمر عن نافع (^١) عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"خمس من الدواب لا جناح على من قتلهن وهو حرام: الفأرة والعقرب والغراب (والحدأة) (^٢) والكلب العقور\" (^٣).\n_________\n(^١) في [أ، ن] زيادة (عن ابن جبير).\n(^٢) في [جـ، ز]: (الحدا)، وكذا في [أ].\n(^٣) صحيح؛ أخرجه البخاري (١٨٢٦)، ومسلم (١١٩٩).","vol":"8","page":442},{"text":"١٥٤٨١ - حدثنا أبو بكر قال: (حدثنا) (^١) سلام أبو الأحوص عن (زيد) (^٢) بن جبير قال: سأل رجل ابن عمر ما يقتل المحرم من الدواب (فقال) (^٣): حدثتني إحدى نسوة النبي (ﷺ) (^٤) عن رسول اللَّه -ﷺ- أنه أمر بقتل (الفأر) (^٥) والعقرب والكلب العقور (والحدأة) (^٦) (والغراب) (^٧) (^٨).\n_________\n(^١) في [جـ، ز]: (نا).\n(^٢) في [أ]: (يزيد).\n(^٣) في [جـ]: (قال).\n(^٤) في [جـ، ز]: زيادة (ﷺ)، وفي [أ]: (﵇).\n(^٥) في [ب، ف]: (الفأرة).\n(^٦) في [أ، ن]: (الحدا).\n(^٧) في [أ]: (العقرب) بدل (الغراب).\n(^٨) صحيح؛ أخرجه البخاري (١٨٢٧)، ومسلم (١٢٠٠).","vol":"8","page":443},{"text":"١٥٤٨٢ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة قال: قال سعيد بن المسيب: خمس يقتلهن المحرم العقرب والحية والذئب والغراب والكلب.","vol":"8","page":443},{"text":"١٥٤٨٣ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ قال: حدثنا عمران بن حدير عن (منقر) (^١) أبي (بشامة) (^٢) عن ابن عباس قال: لا بأس بقتل الأفعى ورمى الحدأة (^٣).\n_________\n(^١) في [أ، ن]: (مسعر).\n(^٢) في [ز]: (بشانة)، وانظر: الجرح والتعديل ٨/ ٤٣١، والمقتنى ١/ ١٠٧، والإكمال ٧/ ٢٣٠، وكنى الدولابي ١/ ٣٩٤، والطبقات الكبرى ٧/ ٢٣٧، وفتح الباب ١/ ١٧٠، وغريب لابن قتيبة ٢/ ٣٥٦، والمنفردات ص ١٧٧، وتاريخ ابن معين ٤/ ٢١٠.\n(^٣) مجهول؛ لحال أبي بشامة.","vol":"8","page":443},{"text":"١٥٤٨٤ - قال: أبو عبد الرحمن ووجدت في (مكان آخر) (^١) بشر أبي (بشامة) (^٢) بهذا (الإسناد) (^٣) وقال: يعني المحرم (^٤).\n_________\n(^١) في [ن]: (مكان)، وفي [ف]: (كتابي).\n(^٢) في [ن]: (سامة)، وفي [ف]: (أسامة).\n(^٣) في [ز]: (الاستناد).\n(^٤) مجهول؛ لحال أبي بشامة.","vol":"8","page":444},{"text":"١٥٤٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن (سفيان) (^١) عن حماد (قال) (^٢): سألت إبراهيم يقتل المحرم الفأرة؟ قال: لا.\n_________\n(^١) في [أ]: (سيبان).\n(^٢) في [ن]: تكرر (قال).","vol":"8","page":444},{"text":"١٥٤٨٦ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن (عون) (^١) عن القاسم قال: الفويسقة.\n_________\n(^١) في [ز]: (عوض).","vol":"8","page":444},{"text":"١٥٤٨٧ - حدثنا أبو بكر قال: (حدثنا) (^١) جرير عن ليث عن مجاهد.\n_________\n(^١) في [جـ، ز]: (نا).","vol":"8","page":444},{"text":"١٥٤٨٨ - وعن مغيرة عن إبراهيم (قالا) (^١): لا يقتل المحرم من السباع إلا ما عدا عليه.\n_________\n(^١) في [أ، ز، ن]: (قال)، وسقط من: [جـ].","vol":"8","page":444},{"text":"١٥٤٨٩ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن عطاء قال: كل عدو عدا عليك فأقتله وأنت محرم.","vol":"8","page":444},{"text":"١٥٤٩٠ - حدثنا أبو بكر قال: حدثنا سلام عن مخارق بن عبد الرحمن عن طارق\n⦗٤٤٥⦘\nابن شهاب قال: مررت بحيات وأنا محرم فقتلتهن بعصا كانت (معي) (^١) فلما أتيت عمر سألته عن قتلهن، فقال: اقتلهن فإنهن عدو (^٢).\n_________\n(^١) سقط من [ن]: (معي).\n(^٢) صحيح.","vol":"8","page":444},{"text":"١٥٤٩١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن سالم عن ابن عمر قال سئل عمر عن قتل الحية وهو محرم فقال: اقتلوهن (^١).\n_________\n(^١) صحيح.","vol":"8","page":445},{"text":"١٥٤٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن أسامة عن نافع قال: كنا مع ابن عمر ونحن محرمون فرأينا حية فبدرنا سالم فقتلها (^١).\n_________\n(^١) حسن؛ أسامة صدوق.","vol":"8","page":445},{"text":"١٥٤٩٣ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حجاج عن ابن أبي نجيح عن مجاهد عن علي في الضبع إذا عدا على المحرم (فليقتله) (^١)، فإن قتله من قبل أن يعدو عليه فعليه شاة مسنة (^٢).\n_________\n(^١) في [ب، ن]: (فيقتله).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":445},{"text":"١٥٤٩٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد بن أبي زياد عن ابن","vol":"8","page":445},{"text":"١٥٤٩٥ - أبي (نعم) (^١) عن أبي سعيد أنه قال: يقتل المحرم الحية، والعقرب والسبع (^٢) (العادي) (^٣) والكلب العقور، والفأرة الفويسقة فقيل له: لم قيل\n⦗٤٤٦⦘\nالفويسقة؟ (قال) (^٤): لأن النبي -ﷺ- استيقظ بها وقد أخذت فتيلة تحرق بها البيت (^٥).\n_________\n(^١) في [أ، ن]: (نعيم).\n(^٢) في [ن]: زيادة (واو).\n(^٣) في [ن]: (العاد).\n(^٤) سقط من: [أ]، وفي [جـ]: (فقال).\n(^٥) ضعيف؛ لحال يزيد بن أبي زياد، أخرجه أحمد وابنه (١١٧٥٥)، وأبو داود (١٨٤٨)، والترمذي (٨٣٨)، وابن ماجة (٣٥٨٩)، وأبو يعلى (١١٧٠)، والبخاري في الأدب المفرد (١٢٢٣)، والبيهقي ٥/ ٢١٠، وابن عبد البر في التمهيد ١٢/ ١٧٥، والطحاوي ٢/ ١٦٦.","vol":"8","page":445},{"text":"١٥٤٩٦ - حدثنا أبو بكر قال: حدثنا محبوب عن (بكير) (^١) (بن) (^٢) عامر عن إبراهيم قال: يقتل المحرم الفأرة والغراب (و) (^٣) العقعق.\n_________\n(^١) في [ز]: (بكر).\n(^٢) في [أ، ف]: (عن).\n(^٣) سقط (الواو) من: [أ، ن].","vol":"8","page":446},{"text":"١٥٤٩٧ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا (هشام) (^١) عن أبيه عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"ليقتل المحرم الفارة والعقرب (والحدأ) (^٢) والغراب والكلب العقور\" (^٣).\n_________\n(^١) في [جـ، ز]: (هشام).\n(^٢) في [ف]: (الحدأة).\n(^٣) صحيح؛ أخرجه البخاري (١٨٢٩)، ومسلم (١١٩٨) (٦٨).","vol":"8","page":446},{"text":"١٥٤٩٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن قتادة عن سعيد بن المسيب عن عائشة عن النبي -ﷺ- (بنحوه) (^١) وزادت: \"ويقتل الحية\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح؛ أخرجه مسلم (١١٩٨) (٦٧).","vol":"8","page":446},{"text":"١٥٤٩٩ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن حنظلة عن القاسم عن عائشة قالت: \"سمعته يقول خمس فواسق فاقتلوهن في الحرم (الحدأ) (^١) والغراب والكلب العقورُ والفأرة والعقرب\" (^٢).\n_________\n(^١) في [ف]: (الحدأة).\n(^٢) صحيح؛ أخرجه مسلم (١١٩٨)، (٦٦) بنحوه.","vol":"8","page":447},{"text":"١٥٥٠٠ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حنظلة عن القاسم قال: سمعت ابن (عمر) (^١) يقول: لا جناح عليكم أن تقتلوهن وأنتم حرم (^٢).\n_________\n(^١) في [ص، ن]: (عمير).\n(^٢) صحيح.","vol":"8","page":447},{"text":"١٥٥٠١ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن (حسن بن) (^١) صالح عن إبراهيم بن عبد الأعلى عن سويد بن غفلة قال: أمرنا عمر بقتل الحية والزنبور ونحن محرمون (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) صحيح.","vol":"8","page":447},{"text":"<span data-type='title' id=toc-2137>[٣٤٢] من كان يقول: إذا أردت الحج فلا (تسم) (^١) شيئًا</span>\n_________\n(^١) في [جـ]: (تشم).","vol":"8","page":447},{"text":"١٥٥٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن سلمة بن كهيل عن طاوس قال: لا عليك (أن لا) (^١) تسمي حجًا ولا عمرة، يكفيك النية.\n_________\n(^١) في [ف]: (أن).","vol":"8","page":447},{"text":"١٥٥٠٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا\n⦗٤٤٨⦘\nأردت أن تحرم فلا تقل شيئًا، إنما عليك ما عقدت عليه (بنيتك) (^١) من حج أو عمرة.\n_________\n(^١) في [أ، جـ]: (نيتك).","vol":"8","page":447},{"text":"١٥٥٠٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن عبيد اللَّه عن نافع عن ابن عمر قال: يكفيك النية في الحج والعمرة إذا أردت أن تحرم (^١).\n_________\n(^١) صحيح.","vol":"8","page":448},{"text":"١٥٥٠٥ - حدثنا أبو بكر قال: حدثنا شريك عن سالم عن سعيد قال: حججت مع ناس من أصحاب عبد اللَّه فلم يكونوا يسمون حتى يشارفوا.","vol":"8","page":448},{"text":"١٥٥٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن عطاء قال: تجزئه النية.","vol":"8","page":448},{"text":"١٥٥٠٧ - [حدثنا أبو بكر قال: حدثنا غندر عن أشعث عن الحسن أنه سئل عن رجل فرض الحج والعمرة غير أنه لا يتكلم بهما، (^١) إنه قال: ما أراد ونوى، وكان يأمره أن يسمي] (^٢).\n_________\n(^١) في [أ، ب، ن]: زيادة (و).\n(^٢) سقط الخبر من: [ف، ن].","vol":"8","page":448},{"text":"١٥٥٠٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن إسحاق مولى آل عمر عن سعيد بن جبير قال: (تكفيه) (^١) النية.\n_________\n(^١) في [أ، ن]: (يكفيه).","vol":"8","page":448},{"text":"١٥٥٠٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: تكفيه النية.","vol":"8","page":448},{"text":"<span data-type='title' id=toc-2138>[٣٤٣] في المحرم يغسل ثيابه</span>","vol":"8","page":449},{"text":"١٥٥١٠ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن مجاهد وشهر قالا: لا بأس أن يغسل المحرم ثيابه ويأمر بها، (ويكرهان) (^١) أن يغسلها هو.\n_________\n(^١) في [أ، ز]: (وبكرها).","vol":"8","page":449},{"text":"١٥٥١١ - حدثنا أبو بكر قال: حدثنا ابن فضيل [عن (يزيد) (^١) عن مجاهد عن ابن عباس قال: لا بأس أن (يغتسل المحرم، و) (^٢) يغسل ثيابه (^٣).\n_________\n(^١) في [ن]: (زبد).\n(^٢) سقط من: [جـ، ن].\n(^٣) ضعيف؛ لحال يزيد بن أبي زياد.","vol":"8","page":449},{"text":"١٥٥١٢ - حدثنا أبو بكر] (^١) قال: حدثنا جرير عن مغيرة عن إبراهيم قال: لا بأس أن يغتسل المحرم من غير جنابة، ويغسل ثيابه.\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].","vol":"8","page":449},{"text":"١٥٥١٣ - [حدثنا أبو بكر قال: حدثنا وكيع عن طلحة عن عطاء قال: لا بأس أن يغسل المحرم ثيابه] (^١).\n_________\n(^١) سقط الخبر من: [أ، ن].","vol":"8","page":449},{"text":"١٥٥١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور (عن سالم) (^١) عن ابن عمر قال: إن اللَّه لا يصنع بدرنك شيئًا (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) صحيح.","vol":"8","page":449},{"text":"١٥٥١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي الزبير عن جابر قال: لا بأس أن يغتسل المحرم، ويغسل ثيابه (^١).\n_________\n(^١) حسن.","vol":"8","page":449},{"text":"١٥٥١٦ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبد الملك عن عطاء (قيل) (^١): أيغسل المحرم ثيابه؟ قال: نعم.\n_________\n(^١) في [أ، جـ، ز، ن]: (قال).","vol":"8","page":450},{"text":"<span data-type='title' id=toc-2139>[٣٤٤] في الكحل للمحرم والمحرمة</span>","vol":"8","page":450},{"text":"١٥٥١٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن عبيد اللَّه عن نافع عن ابن عمر قال: يكتحل المحرم بأي كحل (شاء) (^١)، (ما) (^٢) لم يكن فيه طيب (^٣).\n_________\n(^١) في [أ، ز]: (ما شاء).\n(^٢) سقط من: [أ، ن].\n(^٣) صحيح.","vol":"8","page":450},{"text":"١٥٥١٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن عائشة ابنة طلحة عن عائشة أم المؤمنين، أنها كرهت للمحرمة أن تكتحل بالإثمد (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":450},{"text":"١٥٥١٩ - حدثنا أبو بكر قال: حدثنا سلام عن أبي إسحاق عن الضحاك عن ابن عباس قال: (إذا) (^١) رمد المحرم فليكتحل (ولا يكتحل) (^٢) بشيء فيه طيب (^٣).\n_________\n(^١) في [ن]: (إذًا).\n(^٢) سقط من: [ب، ن].\n(^٣) صحيح.","vol":"8","page":450},{"text":"١٥٥٢٠ - [حدثنا أبو بكر قال: حدثنا جرير عن منصور قال: قلت (لمجاهد) (^١):\n⦗٤٥١⦘\nأتكتحل المحرمة بالإثمد؟ قال: لا، قلت: إنه ليس فيه طيب، قال: إنه فيه زينة] (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط الخبر من: [ز].","vol":"8","page":450},{"text":"١٥٥٢١ - حدثنا أبو بكر قال: حدثنا محمد بن عبيد عن محمد بن عبد العزيز عن جابر بن زيد قال: تلبس المحرمة ما شاءت من الثياب من (شرقيها وغربيها) (^١) ولا تكتحل بالإثمد.\n_________\n(^١) في [ف، ن]: (شريقها وغريبها).","vol":"8","page":451},{"text":"١٥٥٢٢ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا محمد بن عبد العزيز قال: سألت جابر بن زيد عن المحرمة تكتحل بالأثمد؟] (^١) فكرهه.\n_________\n(^١) سقط الخبر من: [أ، ن].","vol":"8","page":451},{"text":"١٥٥٢٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي قال: حدثنا يزيد بن إبراهيم عن قتادة قال: سألت امرأة عبد الرحمن بن أبي بكر وابن عمر (^١) عن إمرأة محرمة اكتحلت بإثمد، فامرها عبد الرحمن بن أبي بكر (^٢) تهريق دمًا (^٣).\n_________\n(^١) في [ز]: زيادة (وعثمان)، والخبر في المحلى (٧/ ٢٥٧)، بدون ذكر ابن عمر.\n(^٢) في [جـ]: زيادة (أن).\n(^٣) منقطع؛ قتادة لم يسمع من ابن عمر.","vol":"8","page":451},{"text":"١٥٥٢٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد عن مجاهد قال: لا تكتحل إلا من رمد، ولا تكتحل (^١) بكحل فيه طيب.\n_________\n(^١) في [ز]: زيادة (فتكتحل).","vol":"8","page":451},{"text":"<span data-type='title' id=toc-2140>[٣٤٥] في الرجل يبلغ الوقت وهو مغمى عليه</span>","vol":"8","page":452},{"text":"١٥٥٢٥ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم في الرجل يبلغ الوقت وهو مغمى عليه قال: يُلبى عنه.","vol":"8","page":452},{"text":"١٥٥٢٦ - حدثنا أبو بكر قال: حدثنا حفص عن ابن (جريج) (^١) عن عطاء قال: يهل عنه (^٢).\n_________\n(^١) في [ن]: (جريح).\n(^٢) في حاشية [جـ]: (يعني المغمى عليه).","vol":"8","page":452},{"text":"<span data-type='title' id=toc-2141>[٣٤٦] في (الرجل يحرم) (^١) وعنده الصيد</span>\n_________\n(^١) في [أ، ن]: (المحرم يهل).","vol":"8","page":452},{"text":"١٥٥٢٧ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن ليث عن مجاهد أن عليًّا رأى (مع) (^١) بعض أصحابه (داجنا) (^٢) من الصيد و(هم) (^٣) محرمون فلم يأمرهم بإرساله (^٤).\n_________\n(^١) سقط من: [أ، ن].\n(^٢) في [ز]: (داجن).\n(^٣) في [ن]: (هو).\n(^٤) ضعيف منقطع؛ ليث ضعيف، ومجاهد لم يسمع من علي.","vol":"8","page":452},{"text":"١٥٥٢٨ - حدثنا أبو بكر قال: حدثنا أبو بكربن عياش عن ليث عن مجاهد قال: إذا أحرمت ومعك شيء من الصيد فخل سبيله.","vol":"8","page":452},{"text":"١٥٥٢٩ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن يزيد بن أبي زياد عن عبد اللَّه بن الحارث قال: كنا نحج ونترك عند أهلنا أشياء من الصيد ما نرسلها.","vol":"8","page":452},{"text":"١٥٥٣٠ - حدثنا أبو بكر قال: حدثنا حفص قال: سألت ابن جريج ما كان (عطاء) (^١) يقول: في الرجل يخرج وقد خلف في منزله شيئًا من الصيد فيصيبه شيء؛ قال: يضمن.\n_________\n(^١) سقط من: [ز].","vol":"8","page":453},{"text":"١٥٥٣١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن يزيد عن حسن بن مسلم عن مجاهد عن ابن عباس قال: إذا أحرم وبيده شيء من الصيد، فليرسله (^١).\n_________\n(^١) ضعيف؛ لحال يزيد.","vol":"8","page":453},{"text":"١٥٥٣٢ - حدثنا أبو بكر قال: حدثنا عبدة عن سعيد عن أبي معشر عن إبراهيم قال: إذا أحرم وفي يده طير فليرسله.","vol":"8","page":453},{"text":"<span data-type='title' id=toc-2142>[٣٤٧] في الصبي والعبد (والأعرابي) (^١) يحج</span>\n_________\n(^١) في [جـ]: (والأعراب).","vol":"8","page":453},{"text":"١٥٥٣٣ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن إسماعيل عن الحسن قال: الصبي إن (حج) (^١) (والمملوك إن حج والأعرابي إن حج) (^٢)، ثم هاجر الأعرابي واحتلم الصبي وأعتق العبد، فعليهم الحج.\n_________\n(^١) في [ب، ن]: (يحج).\n(^٢) في [ز]: (والمملوك والأعرابي إن حج).","vol":"8","page":453},{"text":"١٥٥٣٤ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن إسماعيل عن أبي معشر عن إبراهيم قال: إن حج المملوك كذا وكذا، ثم أعتق فعليه الحج.","vol":"8","page":453},{"text":"١٥٥٣٥ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن إسماعيل عن عطاء\n⦗٤٥٤⦘\nقال: الصبي والعبد عليهما الحج، والأعرابي يجزئه حجه (لأن) (^١) الحج مكتوب عليه حيث كان، ومن حج من الأعراب (^٢).\n_________\n(^١) في [جـ]: (ولأن)، وفي [ز]: (لذ).\n(^٢) يحتمل أن المراد: أن الحج مجزئ من الذي حج من الأعراب مرة أخرى في عهد النبوة، أو يكون المراد أن من حج من الأعراب فإنه يجزئه حجه.","vol":"8","page":453},{"text":"١٥٥٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن يونس (بن) (^١) أبي إسحاق قال: (سمعت) (^٢) (شيخًا) (^٣) يحدث أبا إسحاق عن محمد بن كعب القرظي قال: قال رسول اللَّه -ﷺ-: \"إني أريد أن (أجدد) (^٤) في صدور المؤمنين، أي صبي حج به أهله ثم مات أجزأ عنه، [(فإن) (^٥) أدرك فعليه الحج، وأيما مملوك حج به أهله ثم مات أجزأ عنه] (^٦) وإن أعتق فعليه الحج\" (^٧).\n_________\n(^١) في [أ، جـ، ن]: (عن).\n(^٢) في [أ، ن]: (سمع).\n(^٣) في [ز]: (شريحًا).\n(^٤) في [ن]: (أحدد).\n(^٥) في [جـ]: (وإن).\n(^٦) سقط ما بين المعكوفتين من: [أ، ن].\n(^٧) مجهول مرسل؛ أخرجه أبو داود في المراسيل (١٣٤)، وابن حزم في المحلى (٧/ ٤٤).","vol":"8","page":454},{"text":"١٥٥٣٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان (عن إبراهيم) (^١) ومحمد ابني عقبة عن غريب أن امرأة قامت إلى النبي -ﷺ- بصبي فقالت: يا رسول اللَّه ألهذا حج؟ قال: \"نعم ولك أجر\" (^٢).\n_________\n(^١) سقط من: [أ، ن].\n(^٢) مرسل، وسيأتي متصلًا برقم [١٥٥٤٣].","vol":"8","page":454},{"text":"١٥٥٣٨ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن (جريج) (^١) عن عطاء قال: (أعرابي) (^٢) يجزئ عنه حجة] (^٣).\n_________\n(^١) في [ن]: (جريح).\n(^٢) في [أ، ز]: (الأعرابي).\n(^٣) سقط الخبر من: [جـ].","vol":"8","page":455},{"text":"١٥٥٣٩ - حدثنا أبو بكر قال: حدثنا وكيع عن المسعودي عن القاسم بن عبد الرحمن قال: كان يقال: حجوا بهم صغارا فإن ماتوا كانوا قد حجوا. وإن عاشوا حجوا.","vol":"8","page":455},{"text":"١٥٥٤٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي ظبيان عن ابن عباس قال: احفظوا عني ولا تقولوا: قال ابن عباس: أيما عبد حج به أهله ثم أعتق فعليه الحج، وأيما صبي حج به أهله صبيًا ثم أدرك فعليه (حجة) (^١) الرجل، وأيما أعرابي حج أعرابيًا ثم هاجر فعليه حجة (المهاجرين) (^٢) (^٣).\n_________\n(^١) في [ز]: (حج).\n(^٢) في [جـ]: (المهاجر)، وفي [ز]: (المهاجره).\n(^٣) صحيح؛ وهو موقوف على ابن عباس وظن بعض العلماء أنه مرفوع لقوله: احفظوا عني ولا تقولوا قال ابن عباس، والأظهر أن هذه الصيغة لا تفيد الرفع بل مراده ضبط ما ينقلونه عنه وعدم الزيادة فيما ينسبونه إليه وعدم التدخل في النقل بحسب الأفهام التي تحول الكلام عن مراد المتكلم به فقد روى البخاري في الصحيح (٣٨٤٨)، عن ابن عباس أنه قال: (اسمعوا مني ما أقول لكم واسمعوني ما تقولون ولا تذهبوا فتقولوا قال ابن عباس)، وقد حققت القول حول هذا في شرح بلوغ المرام؛ فراجعه إن شئت.","vol":"8","page":455},{"text":"١٥٥٤١ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن عبد الملك عن ابن سيرين قال: كانوا يرودن (أن المرأة) (^١) إذا حجت وفي بطنها ولد، أن له حج.\n_________\n(^١) سقط من: [ب، ن].","vol":"8","page":455},{"text":"١٥٥٤٢ - حدثنا أبو بكر قال: حدثنا زيد بن (الحباب) (^١) عن إبراهيم بن نافع عن ابن أبي نجيح عن مجاهد قال: إذا حج وهو أعرابي أجزأت عنه من حجة الإسلام.\n_________\n(^١) في [ن]: (التحباب).","vol":"8","page":456},{"text":"١٥٥٤٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن إبراهيم بن عقبة عن كريب عن ابن عباس عن النبي -ﷺ- قال: لقي ركبا بالروحاء فقال: \"من القوم؟ \" قالوا: المسلمون، قالوا: من أنت؟ قال: \"رسول اللَّه (ﷺ) (^١) \"، فرفعت امرأة صبيًا فقالت: ألهذا حج؟ قال: \"نعم ولك أجر\" (^٢).\n_________\n(^١) في لم ترد في: [ز].\n(^٢) صحيح؛ أخرجه مسلم (١٣٣٦)، وأحمد (١٨٩٨).","vol":"8","page":456},{"text":"١٥٥٤٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن (جريج) (^١) عن ابن طاوس عن أبيه قال: يجزئ عن الصغير (حجته) (^٢) حتى يكبر\n_________\n(^١) في [ن]: (جريح).\n(^٢) في [جـ، ز]: (حجه)، وفي [أ]: (بحجه).","vol":"8","page":456},{"text":"<span data-type='title' id=toc-2143>[٣٤٨] في الصبي يجتنب ما يجتنب الكبير</span>","vol":"8","page":456},{"text":"١٥٥٤٥ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: يصنع بالصبي في الإحرام ما يصنع بالرجل، ويبقى عليه الطيب ويطاف به (ويشهد به) (^١) المناسك ويلبى (عنه) (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) سقط من: [أ، ن].","vol":"8","page":456},{"text":"١٥٥٤٦ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن عطاء مثله إلا أنه قال: لا يصلي عنه وإن شاءوا قمصوه، وإن شاءوا لم يقمصوه.","vol":"8","page":457},{"text":"١٥٥٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن صالح عن أبي إسحاق أن أبا بكر طاف بابن الزبير في خرقة (^١).\n_________\n(^١) منقطع، وفيه نكارة؛ إذ لما كان ابن الزبير رضيعًا كانوا بالمدينة؛ لأنه ولد السنة الأولى من الهجرة.","vol":"8","page":457},{"text":"١٥٥٤٨ - حدثنا أبو بكر قال: حدثنا وكيع عن العمري عن نافع عن ابن عمر عن عبد الرحمن بن القاسم عن أبيه عن عائشة أنهما كانا يجردان الصبيان في الحج، (ويطوفان) (^١) بهم (بين) (^٢) الصفا والمروة (^٣).\n_________\n(^١) في [أ، ز]: (ويطوفون).\n(^٢) في [ز]: (من).\n(^٣) ضعيف؛ لحال العمري.","vol":"8","page":457},{"text":"١٥٥٤٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن (جريج) (^١) عن عطاء قال يجتنب الصبي في (الإحرام) (^٢) ما يجتنب الكبير من الزينة والطيب.\n_________\n(^١) في [ن]: (جريح).\n(^٢) في [ص، ف، ن]: (إحرامه).","vol":"8","page":457},{"text":"١٥٥٥٠ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن أبي الزبير عن جابر قال حججنا مع النبي -ﷺ-، ولبينا عن الولدان (^١).\n_________\n(^١) ضعيف؛ لحال أشعث، أخرجه أحمد (١٤٣٧٠)، وابن ماجة (٣٠٣٨)، والترمذي (٩٢٧)، والبيهقي ٥/ ١٥٦، والطبراني في الأوسط (٨٩٢)، وابن عدي ١/ ٤٣٣، وابن الجوزي في التحقيق (١٢٠٨).","vol":"8","page":457},{"text":"١٥٥٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي العميس عن القاسم أنه كان (يحرم) (^١) بالصبيان ويجردهم عند (الإحرام) (^٢).\n_________\n(^١) في [جـ، ز]: (يخرج).\n(^٢) في [أ، ب، جـ، ز]: (الإهلال).","vol":"8","page":458},{"text":"١٥٥٥٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام بن عروة قال: كان عروة يحج بصبيانه ويجردهم عند الإحرام.","vol":"8","page":458},{"text":"<span data-type='title' id=toc-2144>[٣٤٩] من كان يرمل من الحجر إلى الحجر</span>","vol":"8","page":458},{"text":"١٥٥٥٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية ووكيع عن ابن (جريج) (^١) عن عطاء أن رسول اللَّه -ﷺ- رمل من الحجر إلى الحجر ثلاثًا، ومشى سائر ذلك (^٢).\n_________\n(^١) في [ن]: (جريح).\n(^٢) مرسل؛ عطاء تابعي.","vol":"8","page":458},{"text":"١٥٥٥٤ - إلا أن وكيعا لم يقل: سائر ذلك (^١).\n_________\n(^١) مرسل.","vol":"8","page":458},{"text":"١٥٥٥٥ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سفيان عن يحيى بن سعيد عن عبد اللَّه بن عامر بن ربيعة أن عمر بن الخطاب رمل ما بين الحجر إلى الحجر (^١).\n_________\n(^١) حسن؛ يحيى بن يمان صدوق.","vol":"8","page":458},{"text":"١٥٥٥٦ - [حدثنا أبو بكر قال: حدثنا وكيع عن موسى (بن) (^١) عبيدة عن هشام أن عروة رمل من الحجر إلى الحجر] (^٢).\n_________\n(^١) في [ب، ن]: (عن).\n(^٢) سقط الخبر من: [جـ، ز].","vol":"8","page":458},{"text":"١٥٥٥٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سعيد بن عبد العزيز عن مكحول أنه رمل من الحجر إلى الحجر.","vol":"8","page":459},{"text":"١٥٥٥٨ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح قال: دخلت مع القاسم فرمل ثلاثًا، ومشى ما بين الركنين.","vol":"8","page":459},{"text":"١٥٥٥٩ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عبيد اللَّه عن نافع عن ابن عمر أنه كان إذا قدم مكة في حجة أو عمرة رمل بالبيت ثلاثة أطواف ومشى أربعًا ويقول: هكذا رأيت رسول اللَّه -ﷺ- يفعل (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٦١٧)، ومسلم (١٢٦١).","vol":"8","page":459},{"text":"١٥٥٦٠ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي حنيفة عن حماد عن إبراهيم أنه رمل من الحجر إلى الحجر.","vol":"8","page":459},{"text":"١٥٥٦١ - حدثنا أبو بكر قال: حدثنا حاتِم بن إسماعيل (^١) عن جعفر عن أبيه عن جابر أن النبي -ﷺ- رمل ثلاثًا، ومشى أربعًا (^٢).\n_________\n(^١) في [جـ]: زيادة (عن حميد).\n(^٢) صحيح؛ أخرجه مسلم (١٢١٩)، وأحمد (١٤٦٦١).","vol":"8","page":459},{"text":"١٥٥٦٢ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سفيان عن يحيى بن سعيد عن عبد اللَّه بن (عامر) (^١) بن ربيعة أن عمر بن الخطاب رمل من الحجر إلى الحجر (^٢).\n_________\n(^١) في [ب، ن]: (عمر).\n(^٢) حسن؛ يحيى صدوق.","vol":"8","page":459},{"text":"١٥٥٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن أبي وائل عن مسروق عن عبد اللَّه أنه رمل ثلاثًا، ومشى أربعًا (^١).\n_________\n(^١) صحيح.","vol":"8","page":459},{"text":"١٥٥٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن (فطر) (^١) عن الحسن بن مسلم بن (يناق) (^٢) قال: كنت أرمل الثلاثة من الحجر إلى الحجر. (فأبى) (^٣) أشياخنا وقالوا: (امش) (^٤) ما بين الركنين منهم سعيد بن جبير وطاوس ومجاهد وعطاء.\n_________\n(^١) في [ب، ن]: (قطر).\n(^٢) في [ب، ن]: (ساق).\n(^٣) في [جـ]: (فأتى).\n(^٤) في [ز]: (يمشي)، وفي [ن]: (مشى).","vol":"8","page":460},{"text":"١٥٥٦٥ - حدثنا أبو بكر قال: حدثنا (^١) إسحاق الأزرق عن مثنى عن طاوس أنه كان يرمل من الحجر إلى الحجر.\n_________\n(^١) في [أ، ز، ن]: زيادة (خالد بن مخلد قال: حدثنا).","vol":"8","page":460},{"text":"١٥٥٦٦ - حدثنا أبو بكر قال: حدثنا خالد بن مخلد قال حدثنا مالك بن أنس عن جعفر بن محمد عن أبيه عن جابر أن النبي -ﷺ- رمل من الحجر إلى الحجر (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٢٦٣)، وأحمد (١٤٦٦١).","vol":"8","page":460},{"text":"<span data-type='title' id=toc-2145>[٣٥٠] في الرجل ينفر ولا يطوف بالبيت</span>","vol":"8","page":460},{"text":"١٥٥٦٧ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن.","vol":"8","page":460},{"text":"١٥٥٦٨ - وعن (ابن جريج عن) (^١) عطاء (قالا) (^٢): من ترك طواف الصدر فعليه دم.\n_________\n(^١) سقط من: [ن].\n(^٢) في [جـ]: (قال).","vol":"8","page":460},{"text":"١٥٥٦٩ - حدثنا أبو بكر قال: (حدثنا) (^١) حفص عن ليث عن عطاء وطاوس قالا: كان عمر يرد من خرج، ولم يكن آخر عهده بالبيت (^٢).\n_________\n(^١) في [جـ، ز]: (نا).\n(^٢) ضعيف منقطع؛ ليث ضعيف، وعطاء وطاوس لم يسمعا من عمر.","vol":"8","page":461},{"text":"١٥٥٧٠ - حدثنا أبو بكر قال: حدثنا أبو داود عن شعبة عن الحكم وحماد قالا: من نفر ولم يودع فعليه دم.","vol":"8","page":461},{"text":"<span data-type='title' id=toc-2146>[٣٥١] في الرجل يغسل رأسه بخِطِمِيّ قبل أن يحلقة</span>","vol":"8","page":461},{"text":"١٥٥٧١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عبيد اللَّه عن نافع عن ابن عمر أنه كان لا يرى بأسًا إذا رمى الجمرة أن يغسل (رأسه) (^١) بالخطمي قبل أن يحلقه (^٢).\n_________\n(^١) في [أ، جـ، ب، ز]: زيادة (رأسه).\n(^٢) صحيح.","vol":"8","page":461},{"text":"١٥٥٧٢ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن عطاء قال: إذا حل لك الحلق فاغسل رأسك بما شئت.","vol":"8","page":461},{"text":"١٥٥٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: لا بأس أن يغسل المحرم رأسه قبل أن يحلق.","vol":"8","page":461},{"text":"١٥٥٧٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن ليث عن عطاء وطاوس ومجاهد قال: (سألتهم) (^١) أغسل رأسي قبل أن أحلق إن شق علي الحلق؟ قالوا: نعم، وإن شئت غسلته بالخطمي.\n_________\n(^١) في [جـ]: (سألهم).","vol":"8","page":461},{"text":"١٥٥٧٥ - حدثنا أبو بكر قال: حدثنا حماد بن مسعدة عن أبي الأشهب جعفر بن (حيان) (^١) عن الحسن أنه كان يكره أن يغسل الرجل رأسه بالخطمي، قبل أن يحلقه.\n_________\n(^١) في [ن]: (حبان).","vol":"8","page":462},{"text":"١٥٥٧٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن (جريج) (^١) عن أبي الزبير عن جابر، أنه كره أن تغسل المرأة رأسها (بخطمي) (^٢) يعني إذا أرادت أن تقصر (^٣).\n_________\n(^١) في [ب، ن]: (جريح).\n(^٢) في [جـ، ز]: (بالخطمي).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":462},{"text":"١٥٥٧٧ - حدثنا أبو بكر قال: حدثنا حفص عن ابن (جريج) (^١) عن نافع عن ابن عمر أنه كان يغسل رأسه بالخطمي قبل أن يحلقه، قال: وكان عطاء يكرهه (^٢).\n_________\n(^١) في [ب، ن]: (جريح).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":462},{"text":"<span data-type='title' id=toc-2147>[٣٥٢] في ركوب البدنة</span>","vol":"8","page":462},{"text":"١٥٥٧٨ - حدثنا أبو بكر قال: حدثنا سلام أبو الأحوص عن العلاء عن عمرو ابن مرة عن عكرمة قال: قال رجل لابن عباس: أيركب الرجل البدنة؟ قال: غير مثقل، قال: فيحلبها؟ قال: غير مجهد (^١).\n_________\n(^١) صحيح.","vol":"8","page":462},{"text":"١٥٥٧٩ - حدثنا أبو بكر قال: حدثنا أبو مالك الجنبي (^١) عمرو بن (هاشم) (^٢) عن حجاج عن أبي إسحاق عن علي قال: يركب الرجل بدنته بالمعروف (^٣).\n_________\n(^١) في [خ]: زيادة (عن).\n(^٢) في [أ، ن]: (هشام).\n(^٣) ضعيف؛ منقطع حكمًا؛ حجاج مدلس، وأبو مالك ضعيف.","vol":"8","page":463},{"text":"١٥٥٨٠ - حدثنا أبو بكر قال: حدثنا حاتم بن وردان عن يونس عن الحسن قال: إذا احتاج الرجل إلى البدنة فليركبها.","vol":"8","page":463},{"text":"١٥٥٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن عبد الكريم عن عكرمة في البدنة قال: اركبها غير (فادح) (^١).\n_________\n(^١) في [ط، ن]: (قادح).","vol":"8","page":463},{"text":"١٥٥٨٢ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حميد (^١) قال: رأى رسول اللَّه -ﷺ- رجلًا يسوق بدنة فقال: \"اركبها\"، (قال: إنها بدنة؟ قال: \"اركبها) (^٢) \" (^٣).\n_________\n(^١) هكذا ورد في النسخ جميعًا، وسيرد ١٤/ ٢٢٩ برقم [٣٩٠٨٩] بهذا الإسناد: (أبو خالد الأحمر عن حميد عن أنس).\n(^٢) سقط من: [ب، ن].\n(^٣) مرسل؛ حميد تابعي، وقد ورد عن طريق حميد عن أنس مرفوعًا، أخرجه أحمد (١٢٠٣٨)، والنسائي ٧/ ٣٠، وابن حبان (٤٣٨٢)، والترمذي (١٥٣٧)، والطحاوي ٣/ ١٢٨، والبغوي (٢٤٤٤)، وعبد بن حميد (١٤١١)، كما ورد من طريق حميد عن ثابت عن أنس، أخرجه البخاري (١٨٦٥)، ومسلم (١٦٤٢)، وابن أبي شيبة (٣٩٠٨٩).","vol":"8","page":463},{"text":"١٥٥٨٣ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن (جريج) (^١) عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"اركبوا الهدي بالمعروف حتى تجدوا ظهرا\" (^٢).\n_________\n(^١) في [ب، ن]: (جريح).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس، لكن ورد من طريق آخر، أخرجه مسلم (١٣٢٤)، وأحمد (١٤٤١٣).","vol":"8","page":463},{"text":"١٥٥٨٤ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن القاسم عن مجاهد (لكم فيها منافع إلى أجل مسمّى) قال: في ألبانها وظهورها وفي أوبارها حتى تسمى بدنًا؛ فإذا سميت بدنًا (فمحلها) (^١) إلى البيت العتيق.\n_________\n(^١) في [أ، ب]: (فحملها)، وفي [ن]: (فحلمها).","vol":"8","page":464},{"text":"١٥٥٨٥ - [حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن (جريج) (^١) عن عطاء قال: يركبها ويحمل عليها] (^٢).\n_________\n(^١) في [ب، ن]: (جريح).\n(^٢) سقط الخبر من: [جـ].","vol":"8","page":464},{"text":"١٥٥٨٦ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج (عن حميد) (^١) عن أنس قال: اركبها، قال: إنها بدنة، (قال: اركبها) (^٢) غير (مفدوحة) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ز، ن].\n(^٢) سقط من: [ز].\n(^٣) في [أ، ن]: (مقدوحة).\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":464},{"text":"١٥٥٨٧ - حدثنا أبو بكر قال: حدثنا عبد الصمد عن حماد بن سلمة عن هشام عن أبيه قال في البدنة قال: إذا احتاج إليها سائقها ركبها غير (فادح) (^١)، (ويشرب) (^٢) فضل (ري) (^٣) ولدها.\n_________\n(^١) في [ب، ط، ن]: (قادح).\n(^٢) في [أ، ب]: (وليشرب).\n(^٣) في [أ، ن]: (ربي).","vol":"8","page":464},{"text":"١٥٥٨٨ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبد الملك عن عطاء في البدنة إذا احتجت إلى ظهرها ركبت، وحملت عليها بالمعروف.","vol":"8","page":464},{"text":"١٥٥٨٩ - حدثنا أبو بكر قال: حدثنا وكيع (^١) عن سفيان عن أبي الزناد عن الأعرج (عن أبي هريرة) (^٢) أن النبي -ﷺ- رأى رجلًا يسوق بدنة فقال: \"اركبها\"، قال: إنها بدنة، قال: \"وإن كانت بدنة\" (^٣).\n_________\n(^١) في [جـ]: زيادة (قال: حدثنا وكيع).\n(^٢) تكرر في [جـ].\n(^٣) صحيح؛ أخرجه البخاري (١٦٨٩)، ومسلم (١٣٢٢).","vol":"8","page":465},{"text":"١٥٥٩٠ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن (بكير) (^١) بن الأخنس عن أنس أن النبي -ﷺ- رأى رجلًا يسوق بدنة أو هدية فقال: \"اركبها\"، قال: إنها بدنة (أو هدية) (^٢)، قال: \"وإن كانت\" (^٣).\n_________\n(^١) في [أ، ب، ن]: (بكر).\n(^٢) سقط من: [أ، ن].\n(^٣) صحيح؛ أخرجه مسلم (١٣٢٣)، وأحمد (١٢٧١١).","vol":"8","page":465},{"text":"١٥٥٩١ - حدثنا أبو بكر (^١) قال: حدثنا وكيع (^٢) عن ابن أبي ذئب عن عجلان مولى المشمعل عن أبي هريرة أن النبي -ﷺ- رأى رجلا يسوق بدنة فقال: \"اركبها\"، قال: إنها بدنة، قال: \"اركبها ويحك أو ويلك\" (^٣).\n_________\n(^١) في [ن]: زيادة (حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد)، وفي [ف]: تكرر الإسناد مع زيادة (حدثنا أبو بكر قال: حدثنا يحيى بن سعيد).\n(^٢) في [ن]: (يحيى بن سعيد).\n(^٣) حسن؛ عجلان صدوق، أخرجه أحمد (١٠١٢٧)، والطيالسي (٢٣٦٨)، والطحاوي ٢/ ١٦٠، وابن الجعد (٢٨٠٧)، وأصله عند مسلم (١٣٢٢).","vol":"8","page":465},{"text":"١٥٥٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن مجاهد.","vol":"8","page":465},{"text":"١٥٥٩٣ - وعن سفيان عن ابن أبي نجيح عن مجاهد قال: إن احتاج إلى اللبن شرب، وإن احتاج إلى الركوب ركب، وإن احتاج إلى الصوف أخذ.","vol":"8","page":465},{"text":"١٥٥٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن أبي نجيح عن عطاء أن النبي -ﷺ- رخص لهم أن يركبوها إذا احتاجوا إليها (^١).\n_________\n(^١) مرسل.","vol":"8","page":466},{"text":"١٥٥٩٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: لا يركب البدنة ولا يحمل عليها، إلا من أمر لا يجد منه بدًا، ولا يشرب من لبنها إلا أن يرمل.","vol":"8","page":466},{"text":"١٥٥٩٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي الكنود عن عبد اللَّه في الرجل يعتق أمته ويتزوجها قال: هو كالراكب بدنته (^١).\n_________\n(^١) حسن؛ لحال أبي الكنود.","vol":"8","page":466},{"text":"١٥٥٩٧ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام عن قتادة عن أنس أن النبي (ﷺ) (^١) قال: \"اركبها\" (^٢).\n_________\n(^١) في [أ، ب، ن]: (﵇).\n(^٢) صحيح؛ أخرجه البخاري (١٦٩٠)، ومسلم (١٣٢٣).","vol":"8","page":466},{"text":"١٥٥٩٨ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم قال: سئل ابن عمر عن الرجل يعتق أمته ثم يتزوجها قال: هو كالراكب بدنته (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يسمع من ابن عمر.","vol":"8","page":466},{"text":"<span data-type='title' id=toc-2148>[٣٥٣] في الرجل يقع على امرأته قبل أن يزور البيت</span>","vol":"8","page":466},{"text":"١٥٥٩٩ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن ليث عن عطاء عن ابن عباس (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"8","page":466},{"text":"١٥٦٠٠ - وعن أيوب عن سعيد بن جبير عن ابن عباس في رجل وقع على امرأته قبل أن يزور البيت قال: عليه دم (^١).\n_________\n(^١) صحيح.","vol":"8","page":467},{"text":"١٥٦٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن داود عن أبي الضحى عن علقمة قال: إذا وقع قبل أن يزور فعليه بدنة.","vol":"8","page":467},{"text":"١٥٦٠٢ - حدثنا أبو بكر قال: حدثنا سلام عن خصيف عن مجاهد وعطاء في الرجل يقضي المناسك كلها إلا الطواف بالبيت، ثم وقع على أهله قالا: عليه بدنة وتم حجه.","vol":"8","page":467},{"text":"١٥٦٠٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: إذا وقع قبل أن يزور فعليه بدنة والحج من قابل.","vol":"8","page":467},{"text":"١٥٦٠٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل وسلام عن ليث عن حميد قال: جاء رجل إلى ابن عمر (فقال) (^١): يا أبا عبد الرحمن رجل جاهل بالسنة بعيد الشقة قليل ذات اليد، قضيت المناسك كلها غير أني لم أزر البيت حتى وقعت على امرأتي فقال: بدنة وحج من قابل، فأعاد عليه ثلاث مرات كل ذلك يقول: بدنة وحج من قابل (^٢).\n_________\n(^١) في [ز]: (قال).\n(^٢) ضعيف؛ لحال ليث.","vol":"8","page":467},{"text":"١٥٦٠٥ - (حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل عن الشعبي في الذي) (^١) يقع على امرأته قبل أن يزور (البيت) (^٢) قال: عليه بدنة.\n_________\n(^١) تكرر في: [ز].\n(^٢) سقط من: [ن].","vol":"8","page":467},{"text":"١٥٦٠٦ - (حدثنا أبو بكر (قال) (^١): حدثنا) (^٢) أبو بكر بن عياش عن عبد العزيز بن رفيع عن عطاء قال: سئل ابن عباس عن رجل وقع على امرأته قبل أن يزور البيت قال: [عليه وعلى امرأته بدنة (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [ز].\n(^٣) صحيح.","vol":"8","page":468},{"text":"١٥٦٠٧ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن عن جابر عن أبي جعفر قال] (^١): إذا (واقع) (^٢) قبل أن يزور فعليه الحج من قابل.\n_________\n(^١) سقط ما بين المعكوفين من: [ف، ن].\n(^٢) في [ن]: (وقع).","vol":"8","page":468},{"text":"١٥٦٠٨ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن عبيد اللَّه عن نافع عن ابن عمر قال: عليه الحج ويهدي (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"8","page":468},{"text":"١٥٦٠٩ - حدثنا أبو بكر قال: حدثنا أبو (نعيم) (^١) عن ابن أبي (غنية) (^٢) عن يحيى ابن سالم قال: دخلت أنا ورجل من بني ناجية على ابن الحنفية (فقال) (^٣): رجل قضى المناسك كلها فلما كان يوم النحر وقع على أهله قبل أن يزور، قال: عليه بدنة وما قال: عليه الحج من قابل.\n_________\n(^١) في [ز]: (نعم).\n(^٢) في [أ، ب، ن]: (عيينة)، وفي [ز]: (عتبة).\n(^٣) في [ن]: (قال).","vol":"8","page":468},{"text":"١٥٦١٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أبيه عن حماد عن إبراهيم عن علقمة في المحرم يواقع قبل أن يطوف بالبيت قال: يتمان حجهما، (ويهريق) (^١) كل واحد منهما دمًا، وعليهما الحج من قابل.\n_________\n(^١) تكرر في: [ز].","vol":"8","page":469},{"text":"١٥٦١١ - حدثنا أبو بكر قال: حدثنا وكيع (^١) عن سفيان عن منصور عن إبراهيم قال: يهريق دمًا، وعليه الحج من قابل.\n_________\n(^١) في [أ، ن]: زيادة (عن سعيد).","vol":"8","page":469},{"text":"١٥٦١٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سعيد عن (أبي بشر) (^١) عن علي ابن عبد اللَّه البارقي عن ابن عمر قال: عليه الحج من قابل.\n_________\n(^١) في [أ]: (ابن أبي بشر)، وفي [جـ، ز]: (أبي بشر)، وفي [ب، ن]: (ابن أبي معشر).","vol":"8","page":469},{"text":"١٥٦١٣ - قلت: وإن حج من عمان؟ قال: وإن حج من عمان (^١).\n_________\n(^١) صحيح.","vol":"8","page":469},{"text":"١٥٦١٤ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم (^١) عن عكرمة (وعطاء) (^٢) أنهما قالا: في الرجل يقع على امرأته قبل أن يزور البيت قالا: عليه بدنة.\n_________\n(^١) في [ف]: زيادة (واو).\n(^٢) سقط من: [ص، ن].","vol":"8","page":469},{"text":"١٥٦١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن مالك عن عطاء قال: جزور وقد تم حجه.","vol":"8","page":469},{"text":"<span data-type='title' id=toc-2149>[٣٥٤] في المحرم يحك رأسه</span>","vol":"8","page":470},{"text":"١٥٦١٦ - حدثنا أبو بكر قال: حدثنا وكيع عن عمر (بن ذر) (^١) عن عطاء قال: لا (تقمّل) (^٢) وأنت محرم.\n_________\n(^١) في [ن]: (بنذر).\n(^٢) في [ص]: (تعمل)، وفي [ن]: (تحك).","vol":"8","page":470},{"text":"١٥٦١٧ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح عن القاسم قال: يحك رأسه ببطن أنامله.","vol":"8","page":470},{"text":"١٥٦١٨ - حدثنا أبو بكر قال: حدثنا عبد السلام عن مغيرة عن إبراهيم قال: لا بأس أن يحك (المحرم) (^١) رأسه حكا (رفيقًا) (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ب، ن]: (رقيقا).","vol":"8","page":470},{"text":"١٥٦١٩ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن عمرو بن ميمون عن أبيه عن عبد اللَّه بن عمر قال: سألني رجل أحك رأسي وأنا محرم؟ قال: إن شئت، قال: إني (حككته) (^١) فوقعت منه قملة فطلبتها ولم أجدها قال: ضالة لا توجد (^٢).\n_________\n(^١) في [أ، ب]: (حكتيه).\n(^٢) صحيح.","vol":"8","page":470},{"text":"١٥٦٢٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عيينة بن عبد الرحمن عن أبيه أن رجلًا قال لابن عباس وهو في الحج وهو محرم: أحك رأسي وأنا محرم؟ فجمع ابن عباس يديه جمعًا فحك بهما رأسه قال: أما أنا فأقول (هكذا) (^١).\n_________\n(^١) في [ب، ن]: (هذا).","vol":"8","page":470},{"text":"١٥٦٢١ - فقال له الرجل: أرأيت إن قتلت قملة؟ فقال: بعدت وما القملة (مانعتي) (^١) من حك رأسي، وما نهيتم إلا عن الصيد (^٢).\n_________\n(^١) في [ب، ن]: (ما نعني)، وفي [جـ]: (مانعي).\n(^٢) صحيح.","vol":"8","page":471},{"text":"١٥٦٢٢ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن (أبي) (^١) الزبير أنه سمع جابر بن عبد اللَّه يقول: ببطن أنامله يقول في حك المحرم رأسه (^٢).\n_________\n(^١) في [أ، ب، ن]: (ابن).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":471},{"text":"١٥٦٢٣ - قال وأخبرني من رأى عمر يحك حكًا (^١).\n_________\n(^١) مجهول.","vol":"8","page":471},{"text":"١٥٦٢٤ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبد الملك عن عطاء في المحرم يحك رأسه قال: نعم (يحكه) (^١) بأنامله.\n_________\n(^١) في [جـ، ز]: (يحك).","vol":"8","page":471},{"text":"١٥٦٢٥ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن إبراهيم بن مهاجر قال: قلت له: سمعت إبراهيم لا يرى بأسًا أن يحك المحرم، قال: نعم.","vol":"8","page":471},{"text":"١٥٦٢٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن التيمي عن أبي مجلز قال: رأيت ابن عمر يحك رأسه وهو محرم، فتفطنت فإذا هو يحكه بأنامله (^١).\n_________\n(^١) صحيح.","vol":"8","page":471},{"text":"١٥٦٢٧ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن أبي إسحاق عن عبيد (ابن عمير) (^١) قال: لا بأس أن يحك رأسه وهو محرم.\n_________\n(^١) سقط من: [ز].","vol":"8","page":471},{"text":"١٥٦٢٨ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن عطاء قال: يحكه حكًا خفيفًا.","vol":"8","page":472},{"text":"<span data-type='title' id=toc-2150>[٣٥٥] في الرجل يحلق قبل أن يذبح </span>(^١)\n_________\n(^١) تأخر هذا الباب عن الذي بعده في: [ز].","vol":"8","page":472},{"text":"١٥٦٢٩ - حدثنا أبو بكر قال: حدثنا فضيل بن عياض (عن) (^١) (ليث) (^٢) عن صدقة عن جابر بن زيد في رجل حلق قبل أن ينحر قال: عليه الفدية.\n_________\n(^١) في [أ]: (بن).\n(^٢) سقط من: [جـ].","vol":"8","page":472},{"text":"١٥٦٣٠ - قال: فسألت مجاهدًا وطاوسًا فقالا: ليس عليه شيء.","vol":"8","page":472},{"text":"١٥٦٣١ - حدثنا أبو بكر قال: حدثنا (سلام) (^١) عن إبراهيم بن مهاجر عن مجاهد عن ابن عباس قال: من قدم شيئًا من حجه أو أخره (فليهرق) (^٢) لذلك دمًا (^٣).\n_________\n(^١) في [أ، ب، ن]: (سالم).\n(^٢) في [أ، ب]: (فليهريق).\n(^٣) حسن.","vol":"8","page":472},{"text":"١٥٦٣٢ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن سعيد بن جبير قال: من قدّم من حجه شيئا قبل شيء أو حلق قبل أن يذبح، فعليه دم يهريقه.","vol":"8","page":472},{"text":"١٥٦٣٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: إذا حلق قبل أن يذبح إهراق لذلك دما ثم قرأ: ﴿وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ﴾ [البقرة: ١٩٦].","vol":"8","page":472},{"text":"١٥٦٣٤ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: كان يقال: من أحدث في حجه شيئًا لا ينبغي، ذبح لذلك ذبيحة.","vol":"8","page":473},{"text":"١٥٦٣٥ - حدثنا أبو بكر قال: حدثنا ابن نمير عن ابن أبي ليلى عن عطاء قال: قال رسول اللَّه -ﷺ-: \"من قدم (من) (^١) حجه شيئا مكان شيء، فلا حرج\" (^٢).\n_________\n(^١) سقط من: [ن]، وفي [جـ]: (شيء).\n(^٢) مرسل ضعيف؛ ابن أبي ليلى ضعيف.","vol":"8","page":473},{"text":"١٥٦٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن أسامة عن عطاء عن جابر عن النبي (ﷺ) (^١) مثله (^٢).\n_________\n(^١) في [أ، ب، ز]: (﵇).\n(^٢) حسن؛ أسامة صدوق، أخرجه أحمد (١٤٤٩٨)، وعبد بن حميد (١٠٥٤)، والدارمي (١٨٧٩)، وأبو داود (١٩٣٢)، وابن ماجه (٣٠٥٢)، والطحاوي ٢/ ٢٣٦، والبيهقي ٥/ ١٤٣، والنسائي في الكبرى (٤١٠٥)، وابن حبان (٣٨٧٨)، والطحاوي ٢/ ٢٣٧، والطيالسي (١٦٨٤)، والبيهقي ٥/ ١٤٣، وابن خزيمة (٢٧٨٧).","vol":"8","page":473},{"text":"١٥٦٣٧ - حدثنا أبو بكر قال: حدثنا ابن (عيينة) (^١) عن الزهري عن عيسى بن طلحة عن عبد اللَّه بن عمرو إن شاء اللَّه قال: أتى النبي (ﷺ) (^٢) رجل فقال: حلقت قبل أن أذبح، قال: \"فاذبح ولا حرج\"، قال: ذبحت قبل أن أرمي، قال: \"ارم ولا حرج\" (^٣).\n_________\n(^١) في [جـ]: (غنية).\n(^٢) في [أ، ب، ز]: (﵇).\n(^٣) صحيح؛ أخرجه البخاري (١٢٤)، ومسلم (١٣٠٦).","vol":"8","page":473},{"text":"١٥٦٣٨ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن سفيان عن عبد الرحمن بن عياش عن (زيد) (^١) بن علي عن أبيه عن عبيد اللَّه بن أبي رافع عن علي عن النبي -ﷺ- أن رجلا أتاه فقال: أفضت قبل أن أحلق، قال: \"فاحلق أو قصر ولا حرج\" (^٢).\n_________\n(^١) في [أ، ب، ن]: (يزيد).\n(^٢) حسن؛ عبد الرحمن بن عياش صدوق، أخرجه أحمد (٥٦٢)، وأبو يعلى (٣١٢)، والبزار (٥٣٢)، وابن عبد البر في التمهيد ٢٤/ ٤٢٦، والترمذي (٨٨٥)، وابن جرير في مسند ابن عباس من تهذيب الآثار (٣٦٦)، والطحاوي في شرح المشكل (٦٠١٦)، وفي شرح المعاني ٢/ ٢٣٥، والضياء في المختارة (٦١٩).","vol":"8","page":474},{"text":"١٥٦٣٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن خالد عن عكرمة عن ابن عباس أن رجلًا (أتى فسأل) (^١) رسول اللَّه -ﷺ- رميت بعد ما أمسيت قال: \"لا حرج\"، وقال: حلقت قبل أن أنحر، قال: \"لا حرج\" (^٢).\n_________\n(^١) في [أ، ب، ن]: (أتاه سأل)، وفي [جـ]: (سأل).\n(^٢) صحيح؛ أخرجه البخاري (١٧٢٣)، وابن ماجه (٣٠٥٠)، والنسائي في الكبرى (٤٠٧٣).","vol":"8","page":474},{"text":"١٥٦٤٠ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن الشيباني عن زياد بن علاقة عن أسامة بن شريك أن النبي -ﷺ- سئل عن رجل حلق قبل أن يذبح: قال: \"لا حرج\" (^١).\n_________\n(^١) صحيح؛ أخرجه أبو داود (٢٠١٥)، والفاكهي (١٣٧٧)، والطحاوى في شرح المشكل (٦٠١٥)، وابن خزيمة (٢٧٧٤)، والبيهقي ٥/ ١٤٦، والدارقطني ٢/ ٢٥١، وابن أبي عاصم في الآحاد (١٤٦٩)، وابن جرير في مسند ابن عباس من تهذيب الآثار (٣٧٤)، والطبراني (٤٧٢)، وابن عبد البر ٧/ ٢٧٩، وابن حزم في حجة الوداع (١٨٧).","vol":"8","page":474},{"text":"١٥٦٤١ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا (وهيب) (^١) عن ابن طاوس عن أبيه عن ابن عباس أن النبي -ﷺ- سئل عن الرجل يذبح قبل أن يحلق فقال: \"لا حرج\" (^٢).\n_________\n(^١) في [أ، ب، ن]: (وهب).\n(^٢) صحيح؛ أخرجه البخاري (١٧٣٤)، ومسلم (١٣٠٧).","vol":"8","page":475},{"text":"١٥٦٤٢ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا حماد بن سلمة عن قيس ابن سعد (عن عطاء عن جابر) (^١) أن النبي -ﷺ- سئل عن التقديم والتأخير في الحج فقال: \"لا حرج\" (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) صحيح؛ أخرجه أحمد (١٥١٣٣)، وابن حبان (٣٨٧٨)، والطحاوي ٢/ ٢٣٧، والبيهقي ٥/ ١٤٣، وانظر: [١٥٦٣٤].","vol":"8","page":475},{"text":"<span data-type='title' id=toc-2151>[٣٥٦] في الاستراحة في الطواف</span>","vol":"8","page":475},{"text":"١٥٦٤٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن (جميل) (^١) بن زيد قال: رأيت ابن عمر طاف بالبيت ثلاثة أطواف ثم قعد يستريح، وغلام له يروح علينا ثم قام (فبنى) (^٢) على طوافه (^٣).\n_________\n(^١) في [ز]: (حميد).\n(^٢) في [ن]: (فينا)؛ وانظر: الضعفاء للعقيلي ١/ ١٩١.\n(^٣) ضعيف؛ لحال جميل بن زيد.","vol":"8","page":475},{"text":"١٥٦٤٤ - حدثنا أبو بكر قال: حدثنا محمد بن ميسر عن ابن جريج قال: قلت لعطاء: أستريح في الطواف فأجلس؟ قال: نعم.","vol":"8","page":475},{"text":"١٥٦٤٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ابن جريج عن عطاء قال: كان لا يرى بأسًا أن يستريح الرجل في سعيه، إذا طاف بين الصفا والمروة من (خضد) (^١).\n_________\n(^١) في [أ، ب، ن]: (حضر)، وفي [ز]: (حصر)، وفي [جـ]: (حصد)، والخضد وجع يصيب الإنسان في أعضائه لا يبلغ أن يكون كسرًا، انظر: لسان العرب (٣/ ١٦٣).","vol":"8","page":476},{"text":"١٥٦٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن عبد الكريم الجزري عن عطاء قال: لا بأس أن يستريح الرجل بين الصفا والمروة.","vol":"8","page":476},{"text":"١٥٦٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن أبي العالية الواسطي قال: رأيت الحسن يستريح بينهما.","vol":"8","page":476},{"text":"١٥٦٤٨ - (فذكرت) (^١) لمجاهد فكرهه.\n_________\n(^١) في [جـ، ز]: (فذكرته).","vol":"8","page":476},{"text":"<span data-type='title' id=toc-2152>[٣٥٧] في التعريف بالبدن</span>","vol":"8","page":476},{"text":"١٥٦٤٩ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حجاج عن عطاء قال: عرف رسول اللَّه -ﷺ- بالبدن التي كان أهدى (^١).\n_________\n(^١) مرسل؛ عطاء تابعي.","vol":"8","page":476},{"text":"١٥٦٥٠ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عبيد اللَّه عن نافع عن ابن عمر قال: لا هدي إلا ما قلد وأشعر، ووقف به بعرفة (^١).\n_________\n(^١) صحيح.","vol":"8","page":476},{"text":"١٥٦٥١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر (عن الشيباني) (^١) عن عبد الرحمن بن الأسود قال: حججت مع الأسود ومعه هدي كثير، فدخل على عائشة فسألها، فرأيته خلّفه بمنى (لم يعرف به) (^٢) (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ب، جـ، ز]: (يعرف به)، وفي [ن]: (يعرفه).\n(^٣) صحيح.","vol":"8","page":477},{"text":"١٥٦٥٢ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح قال: رأيت القاسم يسوق بدنته إلى الموقف.","vol":"8","page":477},{"text":"١٥٦٥٣ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) معاوية عن الأعمش عن إبراهيم عن الأسود قال: أرسل إلى عائشة فسألها أيعرف بالبدنة؟ قال: فقالت: نعم، قال: (فقال) (^٢): أيشعر؟ قال: فقالت: (إن) (^٣) شئت، (إنما) (^٤) أشعرت ليعلم أنها بدنة (^٥).\n_________\n(^١) سقط من: [ن].\n(^٢) سقط من: [ز].\n(^٣) في [ن]: (كن).\n(^٤) في [جـ]: (إنها).\n(^٥) صحيح.","vol":"8","page":477},{"text":"١٥٦٥٤ - حدثنا أبو بكر قال: حدثنا وكيع عن رباح بن أبي معروف عن عطاء عن ابن عباس قال: من شاء عرف ومن شاء لم يعرف، إنما كانوا يعرفون مخافة السرق (^١).\n_________\n(^١) ضعيف؛ لحال رباح.","vol":"8","page":477},{"text":"١٥٦٥٥ - حدثنا أبو بكر قال: حدثنا غندر عن أشعث عن الحسن في رجل ترك بدنته بمنى فلم يعرف بها قال: يجزئه وكان يعجبه أن يعرف بها.","vol":"8","page":477},{"text":"١٥٦٥٦ - حدثنا أبو بكر (قال: حدثنا أبو بكر) (^١) بن عياش عن أبي إسحاق عن علقمة قال: بعث معي عبد اللَّه بهديه فقال: إذا كان عشية عرفة فعرف به (^٢).\n_________\n(^١) تكرر في [ب].\n(^٢) صحيح.","vol":"8","page":478},{"text":"١٥٦٥٧ - حدثنا أبو بكر قال: حدثنا أبو نعيم عن حسين بن عقيل عن الضحاك قال: من أهدى هديا (فكان) (^١) معه، عرف به.\n_________\n(^١) في [ز]: (وكان).","vol":"8","page":478},{"text":"<span data-type='title' id=toc-2153>[٣٥٨] في الرجل يهل بالحج ويريد أن يضم إليها عمرة</span>","vol":"8","page":478},{"text":"١٥٦٥٨ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن عمر بن محمد عن سالم قال: أحرم ابن عمر بعمرة ثم سار ساعة ثم قال: ما الحج والعمرة إلا سواء، أشهدكم أني قد أوجبت معها حجة (^١).\n_________\n(^١) صحيح.","vol":"8","page":478},{"text":"١٥٦٥٩ - حدثنا أبو بكر قال: حدثنا حميد عن حسن عن ليث عن القاسم بن نافع عن جابر (قال له) (^١) رجل: إني (جردت) (^٢) الحج أفأضم (إليه) (^٣) عمرة؟ قال: نعم واذبح كبشًا (^٤).\n_________\n(^١) في [ن]: (قال)، وفي [جـ]: (قال: له).\n(^٢) في [ز]: (لجودت).\n(^٣) في [ب، جـ، ز]: (إليها).\n(^٤) ضعيف؛ لحال ليث.","vol":"8","page":478},{"text":"١٥٦٦٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن إسماعيل عن أبي معشر عن إبراهيم قال: يضيف الحج إلى العمرة، ولا يضيف العمرة إلى الحج.","vol":"8","page":478},{"text":"١٥٦٦١ - حدثنا أبو بكر قال: حدثنا حميد عن حسن عن ليث عن مجاهد.","vol":"8","page":479},{"text":"١٥٦٦٢ - وعن عطاء وطاوس أو أحدهما في رجل أهل بالحج قالا: إن شاء جعل معها عمرة فكان قارنًا، وأهدى هديًا.","vol":"8","page":479},{"text":"<span data-type='title' id=toc-2154>[٣٥٩] فيما يستلم من الأركان</span>","vol":"8","page":479},{"text":"١٥٦٦٣ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حجاج عن ابن أبي مليكة وعطاء (ونافع) (^١) عن ابن عمر أن رسول اللَّه -ﷺ- قدم مكة استلم الحجر الأسود والركن اليماني، ولم يستلم غيرهما من الأركان (^٢).\n_________\n(^١) في [ز]: (أو نافع).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٦٢٧٢)، والدارقطني ٢/ ٢٥٥، وأصله في صحيح البخاري (١٦٠٦)، ومسلم (١٢٦٧).","vol":"8","page":479},{"text":"١٥٦٦٤ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حجاج عن عطاء قال: أدركت (مشيختنا) (^١) ابن عباس وجابرا وأبا هريرة و(عبيد) (^٢) بن عمير لا يستلمون إلا الحجر الأسود والركن، لا يستلمون غيرهما من الأركان (^٣).\n_________\n(^١) في [ز]: (مشايخنا).\n(^٢) في [أ، ب، ن]: (أبا عبيد).\n(^٣) منقطع حكمًا؛ حجاج مدلس عنعن.","vol":"8","page":479},{"text":"١٥٦٦٥ - حدثنا أبو بكر قال: حدثنا أبو (نعيم) (^١) عن إسرائيل عن إبراهيم (ابن) (^٢) عبد الأعلى قال: رأيت سويد بن غفلة يستلم أركان البيت كلها.\n_________\n(^١) في [ز]: (نعم).\n(^٢) في [أ، ب، ن]: (عن).","vol":"8","page":479},{"text":"١٥٦٦٦ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن ابن أبي ليلى عن عطاء عن يعلى بن أمية قال: لما أن حج عمر استلم الركن وكان يعلى بن أمية يستلم الأركان كلها، فقال له عمر: يا يعلى ما تفعل؟ قال: استلمها كلها؛ لأنه ليس شيء من البيت يهجر، قال: فقال عمر: أما (رأيت) (^١) رسول اللَّه -ﷺ- لم يستلم منها إلا الحجر قال: بلى، قال: (فمالك به أسوة) (^٢) قال: بلى (^٣).\n_________\n(^١) سقط من: [أ، ن].\n(^٢) في [ن]: (به بسوء).\n(^٣) ضعيف؛ لضعف ابن أبي ليلى، أخرجه الطبراني في الأوسط (٥٠٥٣)، وبنحوه أخرجه أحمد (٢٥٣)، وعبد الرزاق (٨٩٤٥)، ويعقوب في المعرفة ٢/ ٢٠٥، وأبو يعلى (١٨٢)، والبيهقي ٥/ ٧٧، والضياء (٢٩٧)، والفاكهي (١٨٤)، وابن الجوزي في التحقيق (١٢٩٩)، والخطيب في الموضح ١/ ٣٠٤، والأزرقي ١/ ٣٣٥.","vol":"8","page":480},{"text":"١٥٦٦٧ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه عن عثمان بن الأسود عن مجاهد قال: كان قل ما يترك الحجر الأسود والركن اليماني، إلا استلمها في الوتر من طوافه.","vol":"8","page":480},{"text":"١٥٦٦٨ - حدثنا أبو بكر قال: حدثنا (عبيد) (^١) اللَّه عن عثمان بن الأسود عن مجاهد قال: الركنان اللذان يليان الحجر لا يستلمان.\n_________\n(^١) في [ن]: (عبد).","vol":"8","page":480},{"text":"١٥٦٦٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن ابن إسحاق عن يحيى بن عباد بن عبد اللَّه عن أبيه أنه رأى معاوية يطوف بالبيت (فاستلم) (^١) الأركان كلها وقال: إنه ليس منه شيء مهجور (^٢).\n_________\n(^١) في [أ، هـ]: (واستلم).\n(^٢) منقطع حكمًا؛ ابن إسحاق مدلس عنعن.","vol":"8","page":480},{"text":"١٥٦٧٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن ابن إسحاق عن [يحيى ابن عباد عن أبيه أنه رأى ابن الزبير (فعله وقال: إنه ليس شيء (منه) (^١) مهجور) (^٢) (^٣).\n_________\n(^١) في (س): (من البيت).\n(^٢) في [أ، ن]: (يقول: لا شيء مهجور).\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس","vol":"8","page":481},{"text":"١٥٦٧١ - حدثنا أبو بكر قال: حدثنا يحيى] (^١) بن سعيد عن حماد بن سلمة عن (عمرو) (^٢) بن دينار عن جابر بن زيد قال: لا (يتقى) (^٣) من البيت شيء.\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].\n(^٢) في [ب، ن]: (عمر).\n(^٣) في [خ، ن]: (يبقى)، وانظر: مصنف عبد الرزاق (٨٩٤٧).","vol":"8","page":481},{"text":"١٥٦٧٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن هشام بن عروة عن أبيه أنه كان يستلم الأركان كلها يختم بها ويلزق بطنه وظهره و(جنبيه) (^١) بالبيت.\n_________\n(^١) في [جـ]: (جبينه).","vol":"8","page":481},{"text":"<span data-type='title' id=toc-2155>[٣٦٠] من كان يستلم الركن ثم يطوف</span>","vol":"8","page":481},{"text":"١٥٦٧٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن منصور عن أبي وائل عن مسروق عن عبد اللَّه أنه رجع إلى الحجر فاستلمه يعني بعد الركعتين (^١).\n_________\n(^١) صحيح.","vol":"8","page":481},{"text":"١٥٦٧٤ - حدثنا أبو بكر قال: حدثنا حاتم عن جعفر عن أبيه عن جابر أن النبي -ﷺ- رمل ثلاثًا ومشى أربعًا، ثم أتى مقام إبراهيم فقرأ: ﴿وَاتَّخِذُوا مِنْ مَقَامِ\n⦗٤٨٢⦘\nإِبْرَاهِيمَ مُصَلًّى﴾ [البقرة: ١٢٥]، فجعل المقام بينه وبين البيت، ثم رجع إلى الركن فاستلمه (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٢١٨)، وأحمد (١٤٤٤٠).","vol":"8","page":481},{"text":"١٥٦٧٥ - حدثنا أبو بكر قال: حدثنا وكيع عن العمري عن نافع عن ابن عمر أنه كان إذا صلى الركعتين رجع إلى الحجر فاستلمه، أو استقبله فكبر ثم (خرج) (^١) إلى الصفا (^٢).\n_________\n(^١) في [أ، ن]: (رجع).\n(^٢) ضعيف؛ لحال العمري.","vol":"8","page":482},{"text":"١٥٦٧٦ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح عن القاسم قال: رأيته يفعل ذلك.","vol":"8","page":482},{"text":"١٥٦٧٧ - حدثنا أبو بكر قال: حدثنا حميد عن (حسين) (^١) بن عقيل عن الضحاك قال: إذا أتيت البيت فاستلم الحجر إن قدرت عليه وذكرت اللَّه وصليت على النبي -ﷺ-، ثم تصلي عند المقام ركعتين أو ما شاء اللَّه، ثم تمضي تجاه وجهك فتستلم الحجر، وإلا فاستقبله وذكرت اللَّه ثم تخرج إلى الصفا.\n_________\n(^١) في [أ، ب، ز، ن]: (حسن).","vol":"8","page":482},{"text":"١٥٦٧٨ - حدثنا أبو بكر قال: حدثنا ابن نمير عن (عبيد) (^١) اللَّه عن نافع عن ابن عمر أنه كان يعود إلى الحجر فيستلمه، ثم يخرج إلى الصفا (^٢).\n_________\n(^١) في [أ]: (عبد)، وفي [ب، جـ، ز، ن]: (عبيد).\n(^٢) صحيح.","vol":"8","page":482},{"text":"١٥٦٧٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن محمد بن عبد اللَّه بن أبي سارة قال: رأيت سالمًا طاف بالبيت ثم صلى ركعتين خلف المقام، ثم عاد إلى الحجر فاستلمه، ثم خرج إلى الصفا.","vol":"8","page":482},{"text":"١٥٦٨٠ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن (جريج) (^١) عن عطاء قال: إن شئت فارجع إلى الحجر بعد الركعتين، وإن شئت فلا ترجع إليه.\n_________\n(^١) في [ب، ن]: (جريح).","vol":"8","page":483},{"text":"<span data-type='title' id=toc-2156>[٣٦١] في الرجل والمرأة يموت وعليه حج</span>","vol":"8","page":483},{"text":"١٥٦٨١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: جاءت امرأة إلى ابن عباس فقالت: إن أمي ماتت وعليها حجة فأقضيها عنها؟ فقال ابن عباس: هل كان على أمك دين؟ قالت: نعم، قال: فكيف صنعت؟ قالت: قضيته عنها، قال ابن عباس: فاللَّه خير غرمائك (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"8","page":483},{"text":"١٥٦٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن النعمان بن سالم عن عمرو بن أوس عن أبي رزين العقيلي أنه أتى النبي -ﷺ- فقال: يا رسول اللَّه إن أبي شيخ كبير لا يستطيع الحج والعمرة ولا (الظعن) (^١) قال: \"حج عن أبيك واعتمر\" (^٢).\n_________\n(^١) في [أ، ب]: (الضعن).\n(^٢) صحيح؛ أخرجه أحمد (١٦١٨٤)، وأبو داود (١٨١٠)، والنسائي ٥/ ١١٧، والترمذي (٩٣٠)، وابن ماجه (٢٩٠٦)، وابن خزيمة (٣٠٤٠)، وابن حبان (٣٩٩١)، والحاكم ١/ ٤٨١، وابن الجارود (٥٠٠)، والطيالسي (١٠٩١)، والطحاوي في شرح المشكل (٢٥٤٦)، والطبراني ١٩/ (٤٥٧)، والبيقهي ٤/ ٣٢٩، وابن عبد البر في التمهيد ١/ ٣٨٩، والدارقطني ٢/ ٢٨٣.","vol":"8","page":483},{"text":"١٥٦٨٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال جاء رجل إلى (رسول اللَّه) (^١) -ﷺ- فقال: يا رسول اللَّه إن أبي شيخ كبير لا يستطيع الحج (أفأحج) (^٢) عنه؟ قال: \"نعم فحج عن أبيك\" (^٣).\n_________\n(^١) في [ز]: (النبي).\n(^٢) في [أ، ب، ن]: (فأحج).\n(^٣) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه ابن حبان (٣٩٩٤)، والنسائي ٥/ ١١٨، والدارقطني ٢/ ٢٨١، والطبراني في الأوسط (٧٤٦٣)، والصغير (٨١٢)، وأبو يعلى (٢٣٥١)، وعبد ابن حميد (٦١١)، وابن بشكوال في غوامض الأسماء ٢/ ٥٢٢، والخطيب في تاريخ بغداد ٥/ ٢٦٤، وابن حزم في حجة الوداع (٥٢٩)، وأصله في صحيح البخاري (٦٦٩٩)، ومسلم (١٣٣٤).","vol":"8","page":484},{"text":"١٥٦٨٤ - حدثنا أبو بكر قال: حدثنا (حفص عن) (^١) جعفر عن أبيه عن علي قال: في الشيخ الكبير قال: يجهز رجلًا بنفقته فيحج عنه (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) منقطع.","vol":"8","page":484},{"text":"<span data-type='title' id=toc-2157>[٣٦٢] في الرجل المقيم بمكة متى يهل</span>؟","vol":"8","page":484},{"text":"١٥٦٨٥ - حدثنا أبو بكر قال: حدثنا عبدة عن هشام بن عروة عن أبيه أن ابن الزبير كان يقيم بمكة السنين، يهل بالحج لهلال ذي الحجة (^١).\n_________\n(^١) صحيح.","vol":"8","page":484},{"text":"١٥٦٨٦ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن ابن أبي ليلى عن عطاء قال: قلت لابن عمر: قد (رئي) (^١) الهلال فأهل (مكانه) (^٢) هلال ذي\n⦗٤٨٥⦘\nالحجة، فلما كان [في العام المقبل (قيل) (^٣) له: قد (رئي) (^٤) الهلال -وهو في البيت- فنزع ثوبًا كان عليه ثم أهل، فلما كان] (^٥) العام الثالث قيل له: قد (رئي) (^٦) الهلال فقال: ما أنا إلا رجل من أصحابي أصنع كما يصنعون، فأقام (حلالًا) (^٧) حتى كان يوم التروية (^٨).\n_________\n(^١) في [أ، ب، ن]: (رأى).\n(^٢) في [ن]: (بمكانه).\n(^٣) في [أ، ب، ن]: (فقيل).\n(^٤) في [أ، ب، ن]: (رأى).\n(^٥) سقط ما بين المعكوفين من: [ز].\n(^٦) في [أ، ب، ن]: (رأى).\n(^٧) في [ن]: (حلال).\n(^٨) ضعيف؛ لحال ابن أبي ليلى.","vol":"8","page":484},{"text":"١٥٦٨٧ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عبيد اللَّه بن عمر عن عبد الرحمن بن القاسم عن أبيه قال: قال عمر: يا أهل مكة مالي أراكم مدهنين والحاج شعثًا غبرًا، إذا رأيتم هلال ذي الحجة فأهلوا (^١).\n_________\n(^١) منقطع؛ القاسم لا يروي عن عمر.","vol":"8","page":485},{"text":"١٥٦٨٨ - حدثنا أبو بكر قال: حدثنا أبو (نعيم) (^١) عن جعفر بن برقان عن (قزعة) (^٢) الباهلي عن الحسن أنه أهل بمكة حين رأى الهلال.\n_________\n(^١) في [ز]: (نعم).\n(^٢) في [أ، ب، ن]: (عرقة)، وفي [ف]: (عروة).","vol":"8","page":485},{"text":"١٥٦٨٩ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد بن أبي زياد عن عطاء قال: قدم ابن عمر فطاف ثم سعى ثم (حل) (^١) فمكث أربعًا أو خمسًا، ثم أهل بالحج في العشر، ثم جاء مرة أخرى فأقام حلالًا حتى إذا كان يوم التروية أهل بالحج حين انبعث به بعيره منطلقًا إلى منى (^٢).\n_________\n(^١) في [أ، ب، هـ]: (رحل)، وفي [أ]: (أحل).\n(^٢) ضعيف؛ لحال يزيد بن أبي زياد.","vol":"8","page":485},{"text":"١٥٦٩٠ - قال: عطاء وهو أحب إلينا.","vol":"8","page":486},{"text":"١٥٦٩١ - حدثنا أبو بكر قال: حدثنا وكيع (عن سفيان) (^١) عن أسلم عن عطاء.\n_________\n(^١) سقط من: [ف، ن].","vol":"8","page":486},{"text":"١٥٦٩٢ - وعن (عطاء) (^١) بن السائب عن سعيد بن جبير (قال) (^٢): يهل يوم التروية.\n_________\n(^١) في [أ، جـ، ز]: زيادة (عطاء).\n(^٢) في [أ، ب، ن]: (قال).","vol":"8","page":486},{"text":"١٥٦٩٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي حصين عن مجاهد: أن (إهلال) (^١) ابن عمر كان أخرهما يوم التروية (^٢).\n_________\n(^١) في [أ، ب]: (هلال)، وفي [ن]: (الهلال).\n(^٢) صحيح.","vol":"8","page":486},{"text":"<span data-type='title' id=toc-2158>[٣٦٣] في الرجل يطوف بالبيت من رخص له أن يصلي الركعتين في الكعبة</span>","vol":"8","page":486},{"text":"١٥٦٩٤ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن عبيد اللَّه عن نافع عن ابن عمر أنه كان ربما طاف ثم صلى الركعتين في جوف البيت (^١).\n_________\n(^١) صحيح.","vol":"8","page":486},{"text":"١٥٦٩٥ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن موسى بن عقبة عن سالم قال: رأيته يطوف ثم يدخل البيت، فيصلي الركعتين (^١).\n_________\n(^١) صحيح.","vol":"8","page":486},{"text":"١٥٦٩٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن جعفر بن محمد عن أبيه قال: سئل أبي عن الصلاة في الكعبة (قال) (^١): صليت مع أبي حسين بن علي في الكعبة (^٢).\n_________\n(^١) في [ز]: (فقال).\n(^٢) صحيح.","vol":"8","page":487},{"text":"١٥٦٩٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (عبيد) (^١) اللَّه عن نافع عن ابن عمر أن رسول اللَّه -ﷺ- دخل الكعبة وأسامة بن زيد (وبلال) (^٢) وعثمان بن طلحة فمكث في البيت فأطال، ثم دخل ابن عمر في أثره أول، الناس فسألت بلالًا: أين صلى رسول اللَّه -ﷺ-؟ قال: بين العمودين المقدمين، قال: ونسيت أن أسأله: كم صلى؟ (^٣).\n_________\n(^١) في [جـ]: (عبد).\n(^٢) سقط من: [ط، ن].\n(^٣) صحيح؛ أخرجه البخاري (٢٩٨٨)، ومسلم (١٣٢٩) (٣٩١).","vol":"8","page":487},{"text":"١٥٦٩٨ - حدثنا أبو بكر قال: حدثنا الحسن بن موسى قال: حدثنا حماد بن سلمة عن هشام بن عروة عن أبيه عن عثمان بن طلحة أن النبي -ﷺ- صلى الركعتين (وجاهك) (^١) حين (تدخل) (^٢) (^٣).\n_________\n(^١) سقط من: [ن]، وفي [ب]: (وجاء).\n(^٢) في [ب، جـ، ن]: (يدخل)، وفي [ف]: (دخل).\n(^٣) منقطع؛ عروة لا يروي عن عثمان، أخرجه أحمد (١٥٣٨٧)، والطيالسي (١٣٦٥)، وابن أبي عاصم في الآحاد (٦١٢)، والطبراني (٨٣٩٨)، والطحاوي ١/ ٣٩٢، والبيهقي ٢/ ٣٢٨، وابن عساكر ٣٨/ ٣٧٦.","vol":"8","page":487},{"text":"<span data-type='title' id=toc-2159>[٣٦٤] أين يصلي الظهر يوم النفر</span>","vol":"8","page":488},{"text":"١٥٦٩٩ - حدثنا أبو بكر قال: حدثنا ابن مسهر عن ابن (جريج) (^١) عن نافع عن ابن عمر أنه كان يصلي يوم الصدر: الظهر والعصر والمغرب والعشاء (بالحصبة) (^٢) حتى يأتي من آخر الليل البيت (^٣).\n_________\n(^١) في [ن]: (جريح).\n(^٢) في [أ، ن]: (بالحصباء).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس عنعن.","vol":"8","page":488},{"text":"١٥٧٠٠ - حدثنا أبو بكر (قال) (^١): حدثنا جرير عن مجاهد بن راشد عن سعيد ابن جبير.\n_________\n(^١) سقط من: [جـ].","vol":"8","page":488},{"text":"١٥٧٠١ - وعن عطاء عن مجاهد، أنهما صليا الظهر يوم النفر وراء العقبة.","vol":"8","page":488},{"text":"١٥٧٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة أن أباه كان يصلي الظهر يوم النفر بمكة.","vol":"8","page":488},{"text":"١٥٧٠٣ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن ابن أبي ليلى عن عون بن أبي جحيفة عن أبيه قال: رأيت النبي -ﷺ- يوم النفر بالأبطح، فأذن بلال الظهر، ثم صلى رسول اللَّه -ﷺ- (^١).\n_________\n(^١) ضعيف؛ لحال ابن أبي ليلى، أخرجه الطبراني ٢٢/ (٢٥١)، وابن جرير في مسند عمر من تهذيب الآثار (٣٧٣)، وأبو الشيخ في أخلاق النبي -ﷺ- (٢٩٦)، وأصله عند البخاري (٣٥٦٦)، ومسلم (٥٠٣).","vol":"8","page":488},{"text":"١٥٧٠٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن عطاء (قال) (^١): من السنة أن يصلي الإمام يوم النفر الظهر بالأبطح (^٢).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) مرسل؛ عطاء تابعي.","vol":"8","page":488},{"text":"١٥٧٠٥ - حدثنا أبو بكر قال: حدثنا عبدة عن هشام عن أبيه أن النبي -ﷺ- كان يصلي إلى (سقع) (^١) البيت ليس بينه وبين الطواف شيء، ثم أبو بكر من بعده (^٢)، ثم (إن عمر رده بعد إلى الميقات) (^٣) (^٤).\n_________\n(^١) في [ب، ن]: (سفع).\n(^٢) في [ز]: زيادة (ثم عمر).\n(^٣) سقط من: [جـ].\n(^٤) مرسل؛ عروة تابعي.","vol":"8","page":489},{"text":"<span data-type='title' id=toc-2160>[٣٦٥] من قال إذا طفت فصل ركعتين عند المقام</span>","vol":"8","page":489},{"text":"١٥٧٠٦ - حدثنا أبو بكر قال: حدثنا حاتم عن جعفر عن أبيه عن جابر يرفعه قال: إنه أتى البيت فاستلم الركن فرمل ثلاثًا ومشى أربعًا ثم (تقدم إلى) (^١) مقام إبراهيم فقرأ: ﴿وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى﴾ [البقرة: ١٢٥]، فجعل المقام بينه وبين البيت (^٢).\n_________\n(^١) في [ن]: (تقدم)، وفي [أ]: (أتى).\n(^٢) صحيح؛ أخرجه مسلم (١٢١٨)، وأحمد (١٤٤٤٠).","vol":"8","page":489},{"text":"١٥٧٠٧ - حدثنا أبو بكر قال: حدثنا جرير عن منصور (عن إبراهيم) (^١) قال: قرأ علقمة القرآن في ليلة ثم طاف بالبيت أسبوعًا، ثم أتى المقام فصلى عنده.\n_________\n(^١) سقط من: [جـ].","vol":"8","page":489},{"text":"١٥٧٠٨ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: لم يرخص في ترك الصلاة عند المقام فإن لم تقدر عليه زاحمت عليه حتى تقدر عليه\n⦗٤٩٠⦘\nأو (بحذاه) (^١) ولا بأس أن يكون بينك وبينه رجال يصلون بعد أن (تكون) (^٢) بحياله.\n_________\n(^١) في [أ، ب، جـ، ز]: (تجداه)، وفي [هـ]: (تجده).\n(^٢) في [ز]: (نكون)، وفي [أ، ن]: (يكون).","vol":"8","page":489},{"text":"١٥٧٠٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن أنه كان يعجبه أن يصلي (ركعتي) (^١) الطواف خلف المقام ولا يرى بأسًا إن لم يفعل.\n_________\n(^١) في [ب]: (ركعتين).","vol":"8","page":490},{"text":"١٥٧١٠ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن زكريا بن أبي (زائدة) (^١) عن عامر أنه سمع وهب بن الأجدع أنه سمع عمر يقول: إذا قدم الرجل حاجا فليطف بالبيت [سبعًا ثم يصلي عند المقام ركعتين (^٢).\n_________\n(^١) في [أ، ب، ن] زيادة.\n(^٢) صحيح.","vol":"8","page":490},{"text":"١٥٧١١ - حدثنا أبو بكر قال: حدثنا عبدة عن صالح بن (حيان) (^١) قال: طفت] (^٢) مع أنس بن مالك الطواف الأول، فلما فرغ ركع ركعتين عند المقام (^٣).\n_________\n(^١) في [ن]: (حبان).\n(^٢) سقط ما بين المعكوفين من: [ز].\n(^٣) ضعيف؛ لحال صالح.","vol":"8","page":490},{"text":"١٥٧١٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان إذا فرغ من طوافه أتى المقام فصلى عنده ركعتين (^١).\n_________\n(^١) صحيح.","vol":"8","page":490},{"text":"١٥٧١٣ - [حدثنا أبو بكر قال: حدثنا حميد عن (حسين) (^١) بن عقيل عن الضحاك قال: يصلي عند المقام ركعتين] (^٢) أو ما شاء اللَّه.\n_________\n(^١) في [أ، ب، ن]: (حسن).\n(^٢) سقط ما بين المعكوفين من: [ز].","vol":"8","page":491},{"text":"١٥٧١٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن منصور عن أبي وائل عن مسروق عن عبد اللَّه أنه طاف ثم أتى المقام فصلى عنده ركعتين (^١).\n_________\n(^١) صحيح.","vol":"8","page":491},{"text":"١٥٧١٥ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن عطاء قال: صل ركعتي الطواف في بيتك إن شئت.","vol":"8","page":491},{"text":"<span data-type='title' id=toc-2161>[٣٦٦] من قال: يصلي ركعتي الطواف في حاشية الطواف</span>","vol":"8","page":491},{"text":"١٥٧١٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن ابن جريج عن (ابن) (^١) أبي (عمار) (^٢) قال: رأيت ابن الزبير طاف بالبيت ثم جاء يصلي والطواف بينه وبين القبلة (^٣).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) في [ف]: (حماد).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":491},{"text":"١٥٧١٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن كثير بن (^١) كثير عمن حدثه عن جده أنه رأى رسول اللَّه -ﷺ- يصلي مما يلي باب بني سهم ليس بينه وبين\n⦗٤٩٢⦘\nالطواف سترة، والناس يمرون بين يديه (^٢).\n_________\n(^١) في [أ، ب، جـ، ز، ن]: زيادة (أبي).\n(^٢) مجهول؛ لحال شيخ كثير، أخرجه أحمد (٢٧٢٤١)، وأبو داود (٢٠١٦)، والحميدي (٥٧٨)، ويعقوب في المعرفة ٢/ ٧٠٢، وأبو يعلى (٧١٧٣)، والطحاوي ١/ ٤٦١، وابن قانع ٣/ ١٠١، والبيهقي ٢/ ٢٧٣.","vol":"8","page":491},{"text":"١٥٧١٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن جريج عن كثير بن كثير عن أبيه عن المطلب بن أبي وداعة عن النبي -ﷺ- مثل (حديث) (^١) ابن عيينة (^٢).\n_________\n(^١) في [أ، ب، ز]: (حديثه).\n(^٢) معلول، فقد حدث كثير بالحديث عن أبيه فسئل عن ذلك فقال: ليس من أبي سمعته ولكن من بعض أهلي، أخرجه أحمد (٢٧٢٤٤)، وابن خزيمة (٨١٥)، وابن حبان (٢٣٦٤)، والنسائي ٥/ ٢٣٥، وابن ماجه (٢٩٥٨)، وعبد الرزاق (٢٣٨٨)، والبخاري في التاريخ ٧/ ٨، وابن قانع ٣/ ١٠١، والحاكم ١/ ٢٥٤، وأبو يعلى (٦٨٣٩)، والطبراني ٢٠/ (٦٨١)، والطحاوي ١/ ٤٦١، وابن أبي عاصم في الآحاد (٨١٤).","vol":"8","page":492},{"text":"<span data-type='title' id=toc-2162>[٣٦٧] في الطواف للغرباء أفضل أم الصلاة</span>؟","vol":"8","page":492},{"text":"١٥٧١٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن (بكير) (^١) ابن عتيق قال: سمعت سعيد بن جبير يقول: الطواف للغرباء أحب إلي من الصلاة.\n_________\n(^١) في [أ، ب، ن]: (بكر).","vol":"8","page":492},{"text":"١٥٧٢٠ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج (عن أبي بكر بن أبي موسى قال: سئل) (^١) ابن عباس عن (الطواف أفضل أو الصلاة) (^٢) فقال: أما أهل\n⦗٤٩٣⦘\nمكة فالصلاة، وأما أهل الأمصار فالطواف (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ز]: (الصلاة أفضل أو الطواف).\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":492},{"text":"١٥٧٢١ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج قال: سألت عطاء فقال: أما أنتم فالطواف وأما أهل مكة فالصلاة.","vol":"8","page":493},{"text":"١٥٧٢٢ - حدثنا أبو بكر قال: حدثنا وكيع عن عمر بن ذر قال: سمعت مجاهدًا يقول: الصلاة لأهل (مكة) (^١) أفضل.\n_________\n(^١) في [ز]: (بكة).","vol":"8","page":493},{"text":"١٥٧٢٣ - (حدثنا أبو بكر قال: حدثنا جرير عن عمر بن ذر قال: سمعت مجاهدًا يقول: الصلاة لأهل مكة أفضل) (^١) والطواف لأهل الآفاق (^٢).\n_________\n(^١) في [ب، ف، ن]: (حدثنا أبو بكر قال: حدثنا جرير عن عمر بن ذر قال: سمعت مجاهدًا يقول: الصلاة لأهل بكة أفضل والطواف لأهل الآفاق أفضل).\n(^٢) في [ز]: زيادة (أفضل).","vol":"8","page":493},{"text":"<span data-type='title' id=toc-2163>[٣٦٨] من كان يرفع صوته بالتلبية</span>","vol":"8","page":493},{"text":"١٥٧٢٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن زمعة عن ابن طاوس قال: قلت له: هل كان أبوك يرفع صوته بالتلبية؟ قال: بين ذلك.","vol":"8","page":493},{"text":"١٥٧٢٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد الرحمن بن يزيد عن مكحول قال: التلبية شعار الحج فأكثروا من التلبية عند كل شرف وفي كل حين، وأكثروا من التلبية وأظهروها.","vol":"8","page":493},{"text":"١٥٧٢٦ - حدثنا أبو بكر قال: حدثنا أبو (نعيم) (^١) عن حسن بن فرات قال: قال لنا ابن أبي مليكة: أمحرمون أنتم؟ قلنا: نعم، قال: فلبوا.\n_________\n(^١) في [ز]: (نعم).","vol":"8","page":494},{"text":"١٥٧٢٧ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن أشعث عن الحسن في الذي يلبي قال: يسمع من يليه.","vol":"8","page":494},{"text":"١٥٧٢٨ - حدثنا أبو بكر قال: حدثنا الثقفي عن أيوب عن سعيد بن جبير قال: سئل ابن عباس: ما (هو) (^١) الحج؟ قال: العج والثج (^٢).\n_________\n(^١) في [ط، ن]: (هو).\n(^٢) صحيح.","vol":"8","page":494},{"text":"١٥٧٢٩ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن حميد عن (بكر) (^١) قال: كنت مع ابن عمر فلبى حتى أسمع ما بين الجبلين (^٢).\n_________\n(^١) في [أ، جـ، ز]: (بكير).\n(^٢) صحيح.","vol":"8","page":494},{"text":"١٥٧٣٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن موسى بن عبيدة عن يعقوب ابن زيد قال: كان أصحاب رسول اللَّه -ﷺ- لا يبلغون الروحاء حتى تبح أصواتهم من شدة تلبيتهم (^١).\n_________\n(^١) ضعيف منقطع؛ موسى ضعيف، ويعقوب لم يدرك الصحابة.","vol":"8","page":494},{"text":"١٥٧٣١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن حزام بن هشام عن أبيه أن عمر كان يلبي على الصفا والمروة ويشتد صوته ويعرف صوته بالليل ولا يرى وجهه (^١).\n_________\n(^١) حسن؛ حزام صدوق.","vol":"8","page":494},{"text":"١٥٧٣٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد اللَّه بن أبي بكر عن عبد الملك بن أبي بكر عن خلاد بن السائب عن أبيه أن رسول اللَّه -ﷺ- قال: \"جاءني جبربل فأمرني أن آمر أصحابي يرفعون أصواتهم بالإهلال\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٦٥٥٧)، وأبو داود (١٨١٤)، والترمذي (٨٢٩)، والنسائي ٥/ ١٦٢، وابن ماجه (٢٩٢٢)، وابن خزيمة (٢٦٢٥)، وابن حبان (٣٨٠٢)، والحاكم ١/ ٤٥٠، والبخاري في التاريخ ٤/ ١٥٠، والحميدي (٨٥٣)، والدارمي ٢/ ٢٤، وابن أبي عاصم في الآحاد (٢١٥٣)، ومالك ١/ ٣٣٤، وابن الجارود (٤٣٤)، والطحاوي في شرح المشكل (٥٧٨١)، والطبراني (٥١٧٣)، والدارقطني ٢/ ٢٣٨، والبيهقي ٥/ ٤٢، والبغوي (١٨٦٧).","vol":"8","page":495},{"text":"١٥٧٣٣ - حدثنا أبو بكر قال: حدثنا أبو (نعيم) (^١) عن إسرائيل عن عبد العريز بن رفيع عن ابن عمر قال: ارفعوا أصواتكم بالتلبية (^٢).\n_________\n(^١) في [ز]: (نعم).\n(^٢) صحيح.","vol":"8","page":495},{"text":"١٥٧٣٤ - وعن ابن الزبير مثل ذلك (^١).\n_________\n(^١) صحيح.","vol":"8","page":495},{"text":"١٥٧٣٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبد اللَّه بن أبي لبيد عن المطلب بن عبد اللَّه بن حنطب عن خلاد بن السائب عن زيد بن خالد الجهني قال: قال رسول اللَّه -ﷺ-: \"جاءني (جبربل) (^١) فقال: مر أصحابك يرفعوا\n⦗٤٩٦⦘\n(أصواتهم) (^٢) بالتلبية، فإنها شعار الحج\" (^٣).\n_________\n(^١) في [أ، ب، جـ، ز]: (جبريل)، وفي [ن]: (جبير).\n(^٢) في [أ، ب، جـ، ز]: زيادة (أصواتهم).\n(^٣) صحيح؛ وقد عورض بأن خلاد بن السائب قد رواه عن أبيه لكن لا يمتنع أن يروي خلاد الحديث من طريقين، أخرجه أحمد (٢١٦٧٨)، وابن ماجه (٢٩٢٣)، وابن خزيمة (٢٦٢٨)، وابن حبان (٣٨٠٣)، والحاكم ١/ ٤٥٠، وابن سعد ٢/ ١٧٨، وعبد بن حميد (٢٧٤)، والطبراني (٥١٧٠)، والبيهقي ٥/ ٤٢، والبخاري في التاريخ ٤/ ١٥٠، والبزار (٣٧٦٣)، والطحاوي في شرح المشكل (٥٧٨٤).","vol":"8","page":495},{"text":"١٥٧٣٦ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن إبراهيم بن يزيد عن محمد بن عباد بن جعفر المخزومي عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"أفضل الحج: العج والثج\"، العج: (العجيج) (^٢) بالتلبية، والثج: نحر البدن (^٣).\n_________\n(^١) في [جـ، ز]: (نا).\n(^٢) في [ب]: (الحجيج).\n(^٣) ضعيف جدًا؛ إبراهيم متروك، أخرجه الترمذي (٢٩٩٨)، وابن ماجه (٢٨٩٦)، والبيهقي (٤/ ٣٣٠)، والدارقطني (٧/ ٢١٢)، والشافعي في المسند (١/ ١٠٩)، والطبراني في الأوسط (٥٠٤١)، وابن عبد البر في التمهيد (٩/ ١٢٦)، وابن عدي (١/ ٢٢٧).","vol":"8","page":496},{"text":"١٥٧٣٧ - حدثنا أبو بكر (قال) (^١): حدثنا وكيع عن كثير بن (زيد) (^٢) عن المطلب ابن عبد اللَّه قال: كان أصحاب رسول اللَّه -ﷺ- يرفعون أصواتهم بالتلبية حتى تبح أصواتهم، وكانوا يضحون للشمس إذا أحرموا (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، ن، ز]: (يزيد).\n(^٣) حسن؛ كثير صدوق.","vol":"8","page":496},{"text":"<span data-type='title' id=toc-2164>[٣٦٩] من قال: التلبية زينة الحج</span>","vol":"8","page":497},{"text":"١٥٧٣٨ - حدثنا أبو بكر قال: حدثنا الثقفي عن أيوب قال رأيت سعيد بن جبير (يوقظ) (^١) (ناسًا) (^٢) من أهل اليمن في المسجد ويقول: قوموا لبوا، فإن زينة الحج التلبية.\n_________\n(^١) في [ن]: (يوقظا).\n(^٢) في [أ، ب، جـ]: (أناسًا)، وفي [ن]: (أنسا).","vol":"8","page":497},{"text":"١٥٧٣٩ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن مغيرة عن إبراهيم قال: كان يقال: زينة الحج التلبية.","vol":"8","page":497},{"text":"١٥٧٤٠ - حدثنا أبو بكر قال: حدثنا إسحاق بن منصور (عن منصور) (^١) بن أبي الأسور عن الأعمش عن المسيب بن رافع قال: كان ابن الزبير يقول: التلبية زينة الحج (^٢).\n_________\n(^١) سقط من: [ز، ن].\n(^٢) منقطع؛ المسيب لم يسمع من ابن الزبير.","vol":"8","page":497},{"text":"١٥٧٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ليث عن مجاهد قال: شعار (الحج التلبية) (^١).\n_________\n(^١) في [أ، ب]: (التلبية الحج).","vol":"8","page":497},{"text":"<span data-type='title' id=toc-2165>[٣٧٠] من قال: ليس على أهل مكة رمل</span>","vol":"8","page":497},{"text":"١٥٧٤٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (هشام) (^١) عن الحسن\n⦗٤٩٨⦘\nوعطاء قالا: ليس على أهل مكة رمل ولا على (من) (^٢) أهل منها، إلا أن يجيء أحد من أهل مكة (من) (^٣) خارج.\n_________\n(^١) سقط من: [ن]، وفي [ف]: (يونس).\n(^٢) سقط من: [ن].\n(^٣) في [أ، ب، جـ، ز]: زيادة (من).","vol":"8","page":497},{"text":"١٥٧٤٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب (عن نافع) (^١) قال: كان ابن عمر (لا) (^٢) يرمل إذا أهل من (مكة) (^٣) (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [ن].\n(^٣) في [ز]: (بكة).\n(^٤) صحيح.","vol":"8","page":498},{"text":"١٥٧٤٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن حميد قال: أهللنا أنا وبكر من مكة فطفنا بالبيت ورملنا.","vol":"8","page":498},{"text":"١٥٧٤٥ - حدثنا أبو بكر قال: حدثنا الثقفي عن حبيب قال: سئل عطاء عن المجاور إذا أهل من مكة هل (يسعى) (^١) الأشواط الثلاثة؟ قال: إنهم يسعون، فأما ابن عباس فإنه قال: إنما ذلك على أهل الآفاق.\n_________\n(^١) في [ن]: (تسعى).","vol":"8","page":498},{"text":"١٥٧٤٦ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن حرب بن شريح أو (سريج) (^١) عن أبي جعفر قال: ليس على أهل مكة رمل.\n_________\n(^١) في [أ، ن]: (شريح)، قال الزبيدي في تاج العروس (٢/ ٢٥٨): (وهو بالشين المعجمة مصغرًا وآخره حاء مهملة كذا في نسختنا، وضبطه شيخنا بالمهملة والجيم وهو الصواب)، وانظر: الإكمال ٤/ ٢٧١، وتصحيفات المحدثين ٢/ ٥٠٣، وتوضيح المشتبه ٥/ ٣٢٦.","vol":"8","page":498},{"text":"<span data-type='title' id=toc-2166>[٣٧١] في الرجل يزور يوم النحر يرمل أم لا</span>؟","vol":"8","page":499},{"text":"١٥٧٤٧ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن هشام عن أبيه (قال) (^١): لا رمل يوم النحر.\n_________\n(^١) سقط من: [ز].","vol":"8","page":499},{"text":"١٥٧٤٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان (عن) (^١) ابن (خُثيم) (^٢) عن مجاهد قال: رأيته يرمل يوم النحر.\n_________\n(^١) في [أ، ب]: (بن).\n(^٢) في [أ]: (خيثم).","vol":"8","page":499},{"text":"١٥٧٤٩ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن ابن (جريج) (^١) عن عطاء قال: ليس في (طواف النحر) (^٢) رملان.\n_________\n(^١) في [ب]: (جريح).\n(^٢) في [ن]: (الطواف النحر)، وفي [ف]: (الطواف والنحر).","vol":"8","page":499},{"text":"<span data-type='title' id=toc-2167>[٣٧٢] في التكبير يوم عرفة أفضل أو التلبية</span>","vol":"8","page":499},{"text":"١٥٧٥٠ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن إسماعيل عن وبرة (بن) (^١) عبد الرحمن قال: ذكر لابن عمر التلبية يوم عرفة فقال: التكبير أحب إلي (^٢).\n_________\n(^١) في [أ، ب، ن]: (عن).\n(^٢) صحيح.","vol":"8","page":499},{"text":"١٥٧٥١ - حدثنا أبو بكر قال: حدثنا أبو (نعيم) (^١) عن معمر عن أبي جعفر أنه قال: أقطع التلبية إذا انطلقت إلى عرفة، وكبر وهلل.\n_________\n(^١) في [ز]: (نعم).","vol":"8","page":499},{"text":"١٥٧٥٢ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن أبي إسحاق عن عبد الرحمن بن يزيد قال: كنت مع ابن مسعود (بعرفة) (^١) فلبى، فقال: رجل من هذا الملبي في هذا اليوم؟ فالتفت إليه ابن مسعود فقال: لبيك عدد التراب لبيك (^٢).\n_________\n(^١) سقط من: [أ، جـ، ن].\n(^٢) صحيح.","vol":"8","page":500},{"text":"١٥٧٥٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل وحفص عن يحيى بن سعيد عن (عبد الرحمن) (^١) بن أبي سلمة عن ابن عمر قال: غدونا مع رسول اللَّه -ﷺ- من منى إلى عرفات، فمنا المكبر ومنا الملبي (^٢).\n_________\n(^١) كذا في النسخ، وفي التراجم ومصادر التخريج (عبد اللَّه).\n(^٢) صحيح؛ أخرجه مسلم (١٢٨٤)، وأحمد (٤٤٥٨)، وأبو داود (١٨١٢).","vol":"8","page":500},{"text":"١٥٧٥٤ - حدثنا أبو بكر قال: حدثنا وكيع عن زياد بن أبي مسلم قال: سمعت (أبا العالية) (^١) قال: سمعت ابن عباس بعرفة يقول: لبيك اللهم لبيك (^٢).\n_________\n(^١) في [ب]: (أبا لعالية).\n(^٢) حسن؛ زياد صدوق.","vol":"8","page":500},{"text":"١٥٧٥٥ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن الأعمش عن حبيب عن سعيد ابن جبير عن ابن عباس قال: ذكر له أن معاوية نهى عن التلبية فجاء حتى أخذ بعمودي الفسطاط ثم لبى، ثم قال: علم أن عليًا كان يلبي في هذا اليوم فأحب أن يخالفه (^٢).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) صحيح.","vol":"8","page":500},{"text":"١٥٧٥٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل عن إبراهيم: لبى ابن مسعود بعرفة (فقيل: من هذا الملبي) (^١)؟ فقيل: ابن مسعود، فسكتوا (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"8","page":501},{"text":"١٥٧٥٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن داود عن عكرمة بن خالد قال: (لبى) (^١) رسول اللَّه -ﷺ- وهو واقف بعرفات (^٢).\n_________\n(^١) في [ز]: (لنا).\n(^٢) مرسل؛ عكرمة ليس من الصحابة.","vol":"8","page":501},{"text":"١٥٧٥٨ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي يعفور قال: كنت أسير مع ابن عمر وابن الحنفية من منى إلى عرفات، فكان ابن عمر يكبر، وكان ابن الحنفية يلبى (^١).\n_________\n(^١) صحيح.","vol":"8","page":501},{"text":"١٥٧٥٩ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن مالك بن أنس قال: حدثنا أبو بكر الثقفي قال: سألت أنسا كيف كنتم تصنعون مع رسول اللَّه -ﷺ-؟ قال: كان يلبي الملبي فلا ينكر عليه، ويكبر (المكبر) (^١) فلا ينكر عليه (^٢).\n_________\n(^١) سقط من: [ن].\n(^٢) صحيح؛ أخرجه البخاري (٩٧٠)، ومسلم (١٢٨٥).","vol":"8","page":501},{"text":"<span data-type='title' id=toc-2168>[٣٧٣] من كان يصلي في المسجد ويلبي بالحج</span>؟","vol":"8","page":501},{"text":"١٥٧٦٠ - حدثنا أبو بكر قال حدثنا عبيد اللَّه بن موسى عن إسماعيل بن عبد الملك عن سعيد بن جبير وعطاء أنهما (كانا) (^١) يصليان في المسجد الحرام، ويلبيان بالحج إذا خرجا من المسجد، ويؤخران الطواف.\n_________\n(^١) في [ن]: (كان).","vol":"8","page":501},{"text":"١٥٧٦١ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن عبد اللَّه بن المؤمل قال: رأيت ابن أبي مليكة طاف بالبيت (وبين الصفا) (^١) والمروة قبل أن يخرج إلى منى.\n_________\n(^١) في [أ، ن]: (بالصفا).","vol":"8","page":502},{"text":"١٥٧٦٢ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن أبي سفيان قال: سألت سالمًا عن الرجل يحرم بالحج يطوف قبل أن يخرج أو بعد ما يرجع؟ قال: هو مثل الدين، ما عجلت فهو خير.","vol":"8","page":502},{"text":"١٥٧٦٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن (محمد بن) (^١) عبد اللَّه قال: سألت القاسم بن محمد (عنه) (^٢) فقال: (كل) (^٣) ذلك حسن.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ز].\n(^٣) سقط من: [أ، ن].","vol":"8","page":502},{"text":"<span data-type='title' id=toc-2169>[٣٧٤] في المكي يؤخر الطواف حتى يرجع من منى</span>","vol":"8","page":502},{"text":"١٥٧٦٤ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن حبيب عن عطاء عن ابن عباس أنه كان يقول: الطواف بين الصفا والمروة لأهل مكة بعد أن يرجعوا من منى (^١).\n_________\n(^١) حسن؛ لحال حبيب.","vol":"8","page":502},{"text":"<span data-type='title' id=toc-2170>[٣٧٥] من كان إذا رمى الجمرة كبر مع كل حصاة</span>؟","vol":"8","page":502},{"text":"١٥٧٦٥ - حدثنا أبو بكر قال: حدثنا حفص عن جعفر بن محمد عن أبيه عن\n⦗٥٠٣⦘\nعلي ابن حسين عن ابن عباس (عن الفضل بن عباس) (^١) أن النبي -ﷺ- لم يزل يلبي حتى رمى جمرة العقبة، فرماها بسبع حصيات يكبر مع كل حصاة (^٢).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) صحيح؛ أخرجه أحمد وابنه (١٨١٥)، والنسائي ٥/ ٢٧٥، وابن أبي عاصم في الآحاد (٣٧٠)، وأبو يعلى (٦٧٢٨)، والطبراني ١٨/ (٦٧٣)، والبيهقي ٥/ ١٣٧.","vol":"8","page":502},{"text":"١٥٧٦٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن عبد الرحمن بن يزيد قال: رمى عبد اللَّه جمرة العقبة من بطن الوادي يكبر مع كل حصاة (^١).\n_________\n(^١) صحيح.","vol":"8","page":503},{"text":"١٥٧٦٧ - حدثنا أبو بكر قال حدثنا محبوب عن أبي سعيد (الخلقاني) (^١) قال رأيت سالم بن عبد اللَّه يرمي جمرة العقبة من بطن الوادي، يكبر مع كل حصاة تكبيرة.\n_________\n(^١) في [ن]: (الحلقاني).","vol":"8","page":503},{"text":"١٥٧٦٨ - حدثنا أبو بكر قال: حدثنا أبو عاصم عن ابن (جريج) (^١) عن عطاء في رجل (وقعت) (^٢) منه حصاتان عند الجمرة قال: يكبر مع واحدة منهما تكبيرة.\n_________\n(^١) في [ب]: (جريح).\n(^٢) في [ف]: (وقع).","vol":"8","page":503},{"text":"١٥٧٦٩ - حدثنا أبو بكر قال: حدثنا أبو عاصم عن ابن (جريج) (^١) عن نافع عن ابن عمر أنه كان يكبر مع كل حصاة تكبيرة (^٢).\n_________\n(^١) في [ب]: (جريح).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":503},{"text":"١٥٧٧٠ - حدثنا أبو بكر قال: حدثنا ابن مسهر عن يزيد بن أبي زياد عن سليمان ابن عمرو بن الأحوص عن أمه أنها رأت النبي -ﷺ- استبطن الوادي فرمى الجمرة بسبع حصيات يكبر مع كل حصاة (^١).\n_________\n(^١) مجهول؛ لجهالة سليمان بن عمرو بن الأحوص، أخرجه أبو داود (١٩٦٦)، وابن ماجه (٣٠٢٨)، والحميدي (٣٥٨)، والطبراني ٢٥/ (٣٨٩)، وإسحاق (٢٣٨٩)، والطيالسي (١٦٦٠)، وعبد بن حميد (١٥٦٧)، والفاكهي (٢٦٣٢)، وابن سعد ٨/ ٣٠٦، والطحاوي ٣/ ٢٧٢.","vol":"8","page":504},{"text":"١٥٧٧١ - [حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن يحيى بن سعيد عن القاسم أنه رمى جمرة العقبة وكبر مع كل حصاة] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"8","page":504},{"text":"١٥٧٧٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن التيمي عن أبي مجلز أن جبريل أعطى إبراهيم سبع حصيات ثم انطلقا إلى العقبة فعرض لهما الشيطان، فقال له: ارم، قال: (فرميا) (^١) وكبرا مع كل رمية حتى (أفل) (^٢) الشيطان، ثم صنع مثل ذلك في الجمرتين (الأخريين) (^٣).\n_________\n(^١) في [ن]: (فريا).\n(^٢) في [أ، ن]: (أقبل).\n(^٣) في [أ، ن]: (الآخرتين).","vol":"8","page":504},{"text":"<span data-type='title' id=toc-2171>[٣٧٦] من قال يفتتح بالحجر الأسود ويختم به</span>","vol":"8","page":504},{"text":"١٥٧٧٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: لم يكن يرخص في ترك افتتاح الحجر الأسود ويختم به في أول طواف يطوف يوم النحر ويوم النفر.","vol":"8","page":504},{"text":"١٥٧٧٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن أنه كان يعجبه أن يستلم الحجر حين يفتتح وحين يختم.","vol":"8","page":505},{"text":"١٥٧٧٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عبد الملك عن سعيد بن جبير أنه كان يأتي الحجر الأسود فيختم به، ثم يأتي أهله.","vol":"8","page":505},{"text":"١٥٧٧٦ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه عن عثمان بن الأسود قال: سمعت ابن (سابط) (^١) يقول: [(لرجل) (^٢) (^٣) (قام) (^٤) يطوف وأراد أن (يستلم) (^٥) الركن اليماني (^٦) يبدأ (به) (^٧)؟ فقال ابن (سابط) (^٨)] (^٩): لا تبدأن من أول (من) (^١٠) الأسود إذا بدأت في طوافك.\n_________\n(^١) في [ز]: (ساباط).\n(^٢) في [أ، ب، س، ص، ن]: (الرجل).\n(^٣) في [ص]: زيادة (إذا).\n(^٤) في [ن]: (قال)، وسقط من: [ف].\n(^٥) في [ب]: (تستلم).\n(^٦) في [أ، ن]: زيادة (بم).\n(^٧) سقط من: [ن].\n(^٨) في [ز]: (ساباط).\n(^٩) سقط ما بين المعكوفين من: [جـ].\n(^١٠) سقط من: [ن].","vol":"8","page":505},{"text":"١٥٧٧٧ - حدثنا أبو بكر قال: حدثنا حميد عن حسين بن عقيل عن الضحاك أنه قال: (تستلم) (^١) في كل مرة إن قدرت عليه، وإلا افتتحت به وختمت.\n_________\n(^١) في [أ، ب]: (يستلم).","vol":"8","page":505},{"text":"١٥٧٧٨ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حجاج عن عطاء قال: إن استطعت أن تستلم في كل طوفة فاستلمه، وإلا فإذا مررت به (فاستقبله وكبر (^١) إن شئت) (^٢) فاستفتح به واختم.\n_________\n(^١) في [أ، جـ، ص، ز]: زيادة (و).\n(^٢) سقط من: [ف، ن].","vol":"8","page":506},{"text":"١٥٧٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن هلال بن أبي ميمونة قال: رأيت أنسًا يطوف فإذا انتهى إلى الحجر كبر ويفتتح (ويختم) (^١) به (^٢).\n_________\n(^١) في [ب]: (تختم).\n(^٢) صحيح.","vol":"8","page":506},{"text":"١٥٧٨٠ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن عطاء أن النبي -ﷺ- بدأ بالحجر الأسود، ورمل من الحجر إلى الحجر (^١).\n_________\n(^١) مرسل؛ عطاء تابعي.","vol":"8","page":506},{"text":"<span data-type='title' id=toc-2172>[٣٧٧] من كره إذا طاف طواف الصدر أن يبيت بمكة</span>؟","vol":"8","page":506},{"text":"١٥٧٨١ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن أفلح عن القاسم بن محمد عن عائشة (قالت) (^١): أذن رسول اللَّه -ﷺ- بالرحيل، فمررنا بالبيت فطاف به رسول اللَّه -ﷺ-، ثم خرج قبل أن يصبح (^٢).\n_________\n(^١) في [ن]: (قال).\n(^٢) صحيح؛ أخرجه البخاري (١٥٦٠)، ومسلم (١٢١١) (١٢٣).","vol":"8","page":506},{"text":"١٥٧٨٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا انتهى\n⦗٥٠٧⦘\nالرجل إلى الأبطح (فليضع رحله) (^١) ثم ليزر البيت، (فليرتحل) (^٢) (عنها) (^٣) إن شاء ليلًا وإن شاء نهارًا، بعد أن ينزل فيه ويضع نعله.\n_________\n(^١) في [أ، ب، ز]: (رجله).\n(^٢) في [ف]: (فليرحل).\n(^٣) في [ف]: (عنه).","vol":"8","page":506},{"text":"١٥٧٨٣ - حدثنا أبو بكر قال: حدثنا أبو مطيع عن ابن (جريج) (^١) عن عطاء قال: يفرغ من كل شيء له، فإذا لم يبق (له) (^٢) إلا الركوب ركب ثم طاف بالبيت ثم مضى.\n_________\n(^١) في [ن]: (جريح).\n(^٢) سقط من: [ن].","vol":"8","page":507},{"text":"<span data-type='title' id=toc-2173>[٣٧٨] من كره البناء حول (الكعبة)</span> (^١)؟\n_________\n(^١) في [جـ]: (البيت).","vol":"8","page":507},{"text":"١٥٧٨٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: كانوا يكرهون أن يبنوا حول الكعبة بناء يشرف عليها.","vol":"8","page":507},{"text":"١٥٧٨٥ - حدثنا أبو بكر قال: حدثنا أبو خالد عن هشام بن عروة عن أبيه قال: كانوا يكرهون أن يبنوا بناءً عند الصفا والمروة ويطيلونه كي يبدو لهم البيت.","vol":"8","page":507},{"text":"<span data-type='title' id=toc-2174>[٣٧٩] في يوم الحج الأكبر</span>","vol":"8","page":507},{"text":"١٥٧٨٦ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني قال: سمعت عبد اللَّه بن أبي أوفى وسعيد بن جبير يقولان: الحج الأكبر يوم النحر (^١).\n_________\n(^١) صحيح.","vol":"8","page":507},{"text":"١٥٧٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن عمر بن الوليد (الشني) (^١) عن (شهاب بن عباد) (^٢) (العصري) (^٣) عن أبيه قال: قال عمر: الحج الأكبر يوم عرفة (^٤).\n_________\n(^١) في [أ، ب]: (السني).\n(^٢) في [أ، ب، جـ، ز، ن]: (عباد بن شهاب)، وانظر: تفسير ابن جرير (١٠/ ٦٨)، وتفسير ابن أبي حاتم (١٧٤٨)، ومسند عمر من تهذيب الآثار (٥٨٥)، وحديث الأنصاري ١/ ٦١ (٦٤)، والمعرفة ليعقوب ٢/ ٧١، وتهذيب الكمال ١٢/ ٥٧٥، وطبقات ابن سعد ٧/ ١٢٥.\n(^٣) في [جـ]: (الغصري).\n(^٤) مجهول؛ لجهالة شهاب.","vol":"8","page":508},{"text":"١٥٧٨٨ - فذكرته لسعيد بن المسيب فقال: (أخبرك) (^١) عن ابن [عمر أن عمر قال: الحج الأكبر يوم عرفة (^٢).\n_________\n(^١) في [أ، ب، جـ، ز، ن]: (أخبرك).\n(^٢) مجهول؛ لجهالة شهاب.","vol":"8","page":508},{"text":"١٥٧٨٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن] (^١) عون قال: سألت محمدًا عن يوم الحج الأكبر فقال: (كان) (^٢) يوم (^٣) وافق فيه حج رسول اللَّه -ﷺ- وحج أهل الملل.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ن].\n(^٢) في [ز]: (كل).\n(^٣) كذا في النسخ بالرفع.","vol":"8","page":508},{"text":"١٥٧٩٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (^١) أبي إسحاق قال: سألت عبد اللَّه بن شداد عن الحج الأكبر فقال: الحج الأكبر يوم النحر.\n_________\n(^١) في [أ، ب، ن]: زيادة (ابن).","vol":"8","page":508},{"text":"١٥٧٩١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: يوم الحج الأكبر يوم النحر (^١).\n_________\n(^١) ضعيف؛ الحارث ضعيف.","vol":"8","page":508},{"text":"١٥٧٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سعيد عن الحكم عن يحيى بن الجزار عن علي أنه لقيه رجل يوم النحر، فأخذ بلجامه فسأله عن (يوم) (^١) الحج (الأكبر) (^٢) فقال: هو هذا اليوم (^٣).\n_________\n(^١) سقط من: [ف].\n(^٢) سقط من: [ن].\n(^٣) صحيح.","vol":"8","page":509},{"text":"١٥٧٩٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن عبد اللَّه بن سنان قال: حدثنا المغيرة بن شعبة (على بعير) (^١) فقال: هذا يوم النحر وهذا يوم الأضحى، وهذا يوم الحج الأكبر (^٢).\n_________\n(^١) في [أ، ب، ن]: (عن نفير)، وانظر: تفسير ابن كثير ٢/ ٣٣٥، وتفسير الثعلبي ٥/ ١٠، وسنن سعيد بن منصور (١٠٠٩).\n(^٢) صحيح.","vol":"8","page":509},{"text":"١٥٧٩٤ - [حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: الحج الاكبر يوم يهراق فيه الدم، ويحل فيه الحرام] (^١).\n_________\n(^١) تكرر الخبر في: [ن].","vol":"8","page":509},{"text":"١٥٧٩٥ - حدثنا أبو بكر قال: حدثنا وكيع عن (^١) سفيان عن عبد الملك بن عمير (وعياش) (^٢) (العامري) (^٣) أنهما سمعا ابن أبي أوفى يقول: الحج الأكبر يوم النحر (^٤).\n_________\n(^١) في [أ، ب، ن]: زيادة (إسرائيل عن جابر و).\n(^٢) في [أ، ب]: (عباس ون).\n(^٣) في [ز]: (العاموي).\n(^٤) صحيح.","vol":"8","page":509},{"text":"١٥٧٩٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن حماد بن سلمة عن سماك عن عكرمة عن ابن عباس قال: الحج الأكبر يوم النحر (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"8","page":510},{"text":"١٥٧٩٧ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه عن إسرائيل عن أبي إسحاق عن أبي جحيفة قال: الحج الأكبر يوم النحر (^١).\n_________\n(^١) صحيح.","vol":"8","page":510},{"text":"<span data-type='title' id=toc-2175>[٣٨٠] في الرجل يموت ولم يحج أيحج عنه</span>؟","vol":"8","page":510},{"text":"١٥٧٩٨ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن يزيد (بن الأصم) (^١) عن ابن عباس قال: سأله رجل فقال: (إن أبي) (^٢) مات ولم يحج قط أفأحج عنه؟ قال: نعن، فإنك إن لم تزده خيرًا لم تزده شرًا (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [ن].\n(^٣) صحيح.","vol":"8","page":510},{"text":"١٥٧٩٩ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن (طارق) (^١) قال: كنت جالسًا عند سعيد بن المسيب فأتاه رجل فقال: إن أبي كان كثير الجهاد ولم يحج أفأحج عنه؟ فقال له سعيد: (قد) (^٢) كان رسول اللَّه -ﷺ- رخص لرجل حج عن أبيه، وهل هو إلا دين (^٣).\n_________\n(^١) في [ن]: (طلق).\n(^٢) في [أ، ب، جـ، ز]: زيادة (قد).\n(^٣) مرسل.","vol":"8","page":510},{"text":"١٥٨٠٠ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن قدامة بن عبد اللَّه الرؤاسي قال: سألت سعيد بن جبير عن أخ في مات ولم يحج قط أفاحج عنه؟ قال: هل كان ترك من ولد؟ قال: قلت: لا، إلا صبيًا صغيرًا، قال: حج عنه فإنه لو وجد رسولًا لأرسل إليك أن عجل بها قلت: أحج عنه من مالي أو من ماله؟ قال: لا، بل من ماله.","vol":"8","page":511},{"text":"١٥٨٠١ - وسألت إبراهيم عنه (فقال: حج عنه) (^١).\n_________\n(^١) تكرر في: [ب].","vol":"8","page":511},{"text":"١٥٨٠٢ - قال (و) (^١) سألت الضحاك فقال: حج عنه فإن ذلك مجزئ عنه، وحج من ماله.\n_________\n(^١) في [أ، ب، جـ، ز]: زيادة (واو).","vol":"8","page":511},{"text":"١٥٨٠٣ - حدثنا أبو بكر قال: حدثنا وكيع (عن سفيان) (^١) عن منصور عن مجاهد عن رجل يقال له يوسف كان يكون مع ابن الزبير عن عبد اللَّه بن الزبير قال: جاء رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه إن أبي مات ولم يحج أفأحج عنه؟ قال: \"أنت أكبر ولده؟ \"، قال: نعم، قال: \"فحج عن أبيك أفرأيت لو كان على أبيك دين فقضيته\" (^٢).\n_________\n(^١) زيادة في: [جـ، ز].\n(^٢) مجهول؛ لجهالة يوسف، أخرجه أحمد (١٦١٢٥)، والنسائي ٥/ ١٢٠، والدارمي ٢/ ٤١، والطحاوي في شرح المشكل (٢٥٤٤)، وأبو يعلى (٦٨١٢)، والطبراني ١٣/ (٢٦٣)، والبيهقي ٤/ ٣٢٩، وابن عبد البر في التمهيد ١/ ٣٩٠، والضياء في المختارة (٣١٨).","vol":"8","page":511},{"text":"١٥٨٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أسلم (المنقري) (^١) عن عطاء قال: يحج عن الميت وإن لم يوص.\n_________\n(^١) في [ن]: (المقري).","vol":"8","page":511},{"text":"<span data-type='title' id=toc-2176>[٣٨١] من قال: لا يحج أحد عن أحد</span>","vol":"8","page":512},{"text":"١٥٨٠٥ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن نافع عن ابن عمر قال: لا يحج أحد عن أحد ولا (يصم) (^١) أحد عن أحد (^٢).\n_________\n(^١) في [أ، ن]: (يصوم).\n(^٢) حسن؛ أبو خالد صدوق.","vol":"8","page":512},{"text":"١٥٨٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: لا يحج أحد (عن) (^١) أحد.\n_________\n(^١) في [ف]: (من).","vol":"8","page":512},{"text":"١٥٨٠٧ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح عن القاسم قال: لا يحج أحد عن أحد.","vol":"8","page":512},{"text":"١٥٨٠٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن الحكم عن إبراهيم قال: لا (يقضى) (^١) عن الميت حج.\n_________\n(^١) في [ب]: (يقضي).","vol":"8","page":512},{"text":"١٥٨٠٩ - حدثنا أبو بكر قال: حدثنا وكيع عن العمري عن نافع عن ابن عمر قال: لو كنت أنا تصدقت عنه وأهديت (^١).\n_________\n(^١) ضعيف؛ لحال العمري.","vol":"8","page":512},{"text":"<span data-type='title' id=toc-2177>[٣٨٢] في الجمع بين الحج العمرة</span>","vol":"8","page":512},{"text":"١٥٨١٠ - حدثنا أبو بكر قال: (حدثنا) (^١) جرير عن منصور عن إبراهيم عن زياد ابن لبيد قال: قال شريح: إذا أهللت (بعمرة وحجة) (^٢) ثم قدمت مكة فلا يحلن منك\n⦗٥١٣⦘\nحرام إلى يوم النحر، فإنهم سيقولون لك: إذا طفت لعمرتك (^٣) (فحل) (^٤)، فلا (تطعهم) (^٥) في ذلك.\n_________\n(^١) سقطت في [ن]، وفي أحب: (أخبرنا).\n(^٢) في [أ، ب، ن]: (بحجة وعمرة).\n(^٣) في [جـ، ز]: (وحجتك)؛ ولا محل لها.\n(^٤) في [جـ]: (فأحل).\n(^٥) في [ن]: (تطعم).","vol":"8","page":512},{"text":"١٥٨١١ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم أن الحسين بن علي (وشريحًا) (^١) قرنا، فلم يحل واحد منهما (إحرامًا) (^٢) إلى يوم النحر (^٣).\n_________\n(^١) في [أ، ب، جـ، ز]: (شريح).\n(^٢) في [ف]: (حرامًا).\n(^٣) منقطع؛ الحكم لا يروي عن الحسين بن علي.","vol":"8","page":513},{"text":"١٥٨١٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن منصور عن مالك بن الحارث عن أبي نصر أن عليًا قال له: لب بهما جميعًا، فإذا قدمت مكة (فطف) (^١) لهما (طوافين) (^٢) طوافًا لعمرتك وطوافا لحجتك، ولا تحلن منك حراما دون يوم النحر (^٣).\n_________\n(^١) في [ن]: (قطف).\n(^٢) في [جـ، ز]: زيادة.\n(^٣) مجهول؛ لجهالة أبي نصر السلمي.","vol":"8","page":513},{"text":"١٥٨١٣ - حدثنا أبو بكر قال: حدثنا حاتم عن جعفر عن أبيه عن جابر أن النبي -ﷺ- قال لعلي: \"ما قلت حين فرضت الحج؟ \" قال: قلت (اللهم) (^١): إني أهل بما أهل به رسولك (ﷺ) (^٢)، قال: \"فإن معي الهدي فلا يحل منك حرام\"، قال: فحل\n⦗٥١٤⦘\nالناس كلهم وقصروا، (إلا) (^٣) النبي (ﷺ) (^٤) ومن كان معه هدي (^٥).\n_________\n(^١) في [ن]: (اللَّه).\n(^٢) زيادة من: [جـ].\n(^٣) في [جـ]: (إلى).\n(^٤) في [ب]: (﵇).\n(^٥) صحيح؛ أخرجه مسلم (١٢١٨)، وأحمد (١٤٤٤٠).","vol":"8","page":513},{"text":"١٥٨١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد بن سلمة عن ابن (أبي) (^١) مليكة عن عروة أن أبا بكر وعمر كانا يقدمان وهما (مهلان) (^٢) بالحج فلا يحل منهما حرامًا (^٣) إلى يوم النحر (^٤).\n_________\n(^١) سقط من: [ن].\n(^٢) في [أ، ن]: (مهلين).\n(^٣) كذا في النسخ بالنصب.\n(^٤) منقطع؛ عروة لا يروي عن أبي بكر وعمر.","vol":"8","page":514},{"text":"١٥٨١٥ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبيد اللَّه عن نافع عن ابن عمر قال: من أحرم بالحج والعمرة جميعًا كفاه طواف واحد ولم يحل حتى يقضي حجته ويحل منهما جميعًا (^١).\n_________\n(^١) صحيح.","vol":"8","page":514},{"text":"<span data-type='title' id=toc-2178>[٣٨٣] ما يقال عشية عرفة وما يستحب في الدعاء</span>","vol":"8","page":514},{"text":"١٥٨١٦ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن هلال عن أبي شعبة قال: كانت بجنب ابن عمر بعرفة وإن ركبتي لتمس ركبته أو فخذي يمس فخذه فما سمعته يزيد على هؤلاء الكلمات: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، حتى أفاض من عرفة إلى جمع (^١).\n_________\n(^١) مجهول؛ لجهالة أبي شعبة.","vol":"8","page":514},{"text":"١٥٨١٧ - حدثنا أبو بكر قال: حدثنا حميد عن سعيد بن السائب عن داود بن أبي عاصم قال: وقفت مع سالم بن عبد اللَّه بعرفة انظر كيف يصنع؟ فكان في الذكر والدعاء حتى أفاض الناس.","vol":"8","page":515},{"text":"١٥٨١٨ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن عبيدة عن أخيه عن علي قال: قال رسول اللَّه -ﷺ-: \" (أكثر) (^١) دعائي ودعاء الأنبياء قبلي بعرفة: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، اللهم اجعل في قلبي نورًا وفي سمعي نورا وفي بصري نورا، اللهم اشرح لي صدري ويسر لي أمري وأعوذ بك من وسواس الصدر وشتات الأمر وفتنة القبر، اللهم إني أعوذ بك من شر ما يلج في الليل و(من) (^٢) شر ما يلج في النهار وشر ما تهب به الرياح\" (^٣).\n_________\n(^١) في [أ، ب، ن]: (أكبر).\n(^٢) في [جـ]: ساقطة (من).\n(^٣) ضعيف منقطع؛ موسى ضعيف، وأخوه لم يسمع من علي، أخرجه إسحاق كما في المطالب (١٢٣٩)، والمحاملي في الدعاء (٦٣)، والبيهقي ٥/ ١١٧، وفي فضائل الأوقات (١٩٥)، وبنحوه الترمذي (٣٥٢٠)، وابن خزيمة (٢٨٤١)، والطبراني في الدعاء (٨٧٤).","vol":"8","page":515},{"text":"١٥٨١٩ - حدثنا أبو بكر قال: حدثنا وكيع عن (النضر) (^١) بن (عربي) (^٢) عن (ابن) (^٣) أبي حسين قال: قال رسول اللَّه -ﷺ-: \" (أكثر) (^٤) دعائي ودعاء الأنبياء قبلي\n⦗٥١٦⦘\nبعرفة: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد بيده الخير يحيى ويميت وهو على كل شيء قدير\" (^٥).\n_________\n(^١) في [أ، ب، ن]: (البصير).\n(^٢) في [أ، ب، خ، ز، ن]: (عدي).\n(^٣) سقط من: [أ، ز، ن].\n(^٤) في [أ، ب، ن]: (أكبر).\n(^٥) مرسل، أخرجه ابن عبد البر في التمهيد (٦/ ٤٠).","vol":"8","page":515},{"text":"١٥٨٢٠ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن عمرو بن مرة عن رجل عن ابن الحنفية قال: قلت له: ما أفضل ما (نقول) (^١) في حجنا؟ قال: لا إله إلا اللَّه، واللَّه أكبر.\n_________\n(^١) في [ب]: (تقول).","vol":"8","page":516},{"text":"١٥٨٢١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن صدقة بن يسار قال: سألت مجاهدًا عن قراءة القرآن أفضل يوم عرفة أو الذكر؟ قال: لا، بل قراءة القرآن.","vol":"8","page":516},{"text":"١٥٨٢٢ - حدثنا أبو بكر قال: حدثنا محمد ابن فضيل عن الأعمش عن عمرو بن مرة عن عبد الرحمن بن (شتر) (^١) قال: قلت لابن الحنفية ما أفضل ما نقول في حجنا؟ قال: لا إله إلا اللَّه، واللَّه أكبر.\n_________\n(^١) في [ز]: (شبر)، وفي [أ، ب، ن]: (بشر)، وانظر: الإكمال (٥/ ١١)، وتوضيح المشتبه (١/ ٥٣٣)، و(٥/ ٢٨٠).","vol":"8","page":516},{"text":"<span data-type='title' id=toc-2179>[٣٨٤] في الكَرِى تُجزئه حجته</span>","vol":"8","page":516},{"text":"١٥٨٢٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن العلاء بن المسيب عن رجل من بكر بن وائل قال: سألت ابن عمر قلت: إنا (نكري) (^١) في هذا الوجه\n⦗٥١٧⦘\n(الحج) (^٢)، وإن (ناسًا) (^٣) يزعمون أن لا حج لنا، قال: ألستم تلبون وتطوفون بالبيت وبين الصفا والمروة وترمون الجمار وتقفون بالموقف؟ قالوا: بلى، قال: فإنكم حجاج قد جاء رجل إلى رسول اللَّه -ﷺ- فسأله عن مثل الذي (سألت) (^٤) عنه فلم يجبه، حتى نزلت هذه الآية: ﴿لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ﴾ [البقرة: ١٩٨]، فدعاه فقرأها عليه ثم قال: \"إنكم حجاج\" (^٥).\n_________\n(^١) في [ن]: (فكري).\n(^٢) في [جـ]: (للحج).\n(^٣) في [جـ، ز]: (أناسًا).\n(^٤) في [ب، ن]: (سألته)، وفي أحب: (سألتم)، وفي [ز]: (سألتن).\n(^٥) مبهم، إلا أنه ورد تسمية المجهول بأنه أبو أمامة التيمي فيكون حسنًا، أخرجه أحمد (٦٤٣٤)، وأبو داود (١٧٣٣)، وابن خزيمة (٣٠٥١)، ومسدد كما في المطالب (١١٥٠)، والحاكم ١/ ٤٤٩، وابن جرير في التفسير ٢/ ٢٨٥، والدارقطني ٣/ ٢٩٢، والبيهقي ٤/ ٣٣٣.","vol":"8","page":516},{"text":"١٥٨٢٤ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن (فضيل) (^٢) عن الأعمش عن مسلم عن سعيد بن جبير عن ابن عباس قال: أتاه رجل فقال: إني أكريت نفسي من قوم (ووضعت) (^٣) عنهم من (أجري) (^٤) من أجل الحج فهل يجزئ ذلك (عني) (^٥) فقال: ابن عباس: هذا من (الذين) (^٦) قال اللَّه (تعالى) (^٧): ﴿أُولَئِكَ لَهُمْ نَصِيبٌ مِمَّا\n⦗٥١٨⦘\nكَسَبُوا وَاللَّهُ سَرِيعُ الْحِسَابِ﴾ (^٨) [البقرة: ٢٠٢].\n_________\n(^١) في [جـ، ز]: (أخبرنا).\n(^٢) في [ن]: (فضل).\n(^٣) في [ن]: (وضع).\n(^٤) في [ف]: (أجرتي).\n(^٥) في [ب، ن]: (عنهم).\n(^٦) في [ب، ن]: (الذي).\n(^٧) في [جـ]: إضافة (تعالى).\n(^٨) صحيح؛ أخرجه الشافعي في الأم ٨/ ٤٨٦، وابن خزيمة (٣٠٥٣)، والبيهقي ٤/ ٣٣٣، والحاكم ١/ ٤٨١.","vol":"8","page":517},{"text":"١٥٨٢٥ - حدثنا أبو بكر قال: حدثنا غندر عن أشعث عن الحسن أنه سئل عن الأجير يؤاجر نفسه إلى مكة ثم يوسر، قال: يجزئ عنه.","vol":"8","page":518},{"text":"١٥٨٢٦ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن ليث عن عطاء وطاوس [ومجاهد في التاجر والكري قالوا: يجزئهما.","vol":"8","page":518},{"text":"١٥٨٢٧ - حدثنا أبو بكر قال: حدثنا وكيع عن (الحسن) (^١) أبي طالوت] (^٢) عن أبي (السليل) (^٣) عن ابن عمر في الرجل يكري نفسه في الحج، قال: يجزئه.\n_________\n(^١) في حاشية [ب]: لعلها عبد السلام، وهو الذي استظهرته في تعليقي على المطالب العالية، وانظر: الجرح والتعديل ٦/ ٤٥، وفتح الباب في الكنى والألقاب ١/ ٤٥٣، وتهذيب التهذيب ٦/ ٢٨٢.\n(^٢) في [ز]: سقط ما بين المعكوفين.\n(^٣) في [ب، ن]: (السبيل).","vol":"8","page":518},{"text":"١٥٨٢٨ - حدثنا أبو بكر قال: حدثنا أبو (نعيم) (^١) عن (عمر) (^٢) بن ذر قال: سألت مجاهدًا عن التاجر والكري والأجير، قال: لا (ينقص) (^٣) الكري من حجه ولا التاجر من حجه ولا الأجير من (حجه) (^٤).\n_________\n(^١) في [ز]: (نعم).\n(^٢) في [ب، جـ، ن]: (عمرو).\n(^٣) في [ب، ن]: (ينتقض).\n(^٤) ورد في [ن]: زيادة أربعة أخبار تقدمت في آخر باب المستحاضة تطوف بالبيت برقم: [١٥١٤٨ - ١٥١٥١].","vol":"8","page":518},{"text":"١٥٨٢٩ - حدثنا أبو بكر قال: حدثنا أبو (نعيم) (^١) ووكيع عن سفيان عن عبد الكريم عن سعيد بن جبير قال: سمعته (وسأله أعرابي) (^٢) فقال: إني (اكريت) (^٣) إبلًا، وأنا أريد الحج، أيجزئني؟ قال: لا، ولا كرامة.\n_________\n(^١) في [ز]: (نعم).\n(^٢) في [ن]: (وسألت أعرابيًا).\n(^٣) في [أ، ن]: (اكتريت).","vol":"8","page":519},{"text":"١٥٨٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد الكريم عن سعيد ابن جبير قال: لا يجزئه.","vol":"8","page":519},{"text":"١٥٨٣١ - حدثنا أبو بكر قال: حدثنا ابن علية عن (الجريري) (^١) عن أبي (السليل) (^٢) قال: قلت لسعيد بن المسيب: إن (ناسًا) (^٣) يزعمون (أو) (^٤) من زعم (منهم) (^٥) أن الكري لا حج له، قال: بل له حج حسن جميل، إن اتقى اللَّه وأدى الأمانة وأحسن (الصحبة) (^٦).\n_________\n(^١) في [ب، ن]: (الحريري).\n(^٢) في [ب، ن]: (السبيل).\n(^٣) في [جـ، ز]: (أناسًا).\n(^٤) سقط من: [أ] وفي [ن]: (أن منهم).\n(^٥) في [ف]: (منهم من زعم).\n(^٦) في [ب، جـ، ز]: (الصحابة).","vol":"8","page":519},{"text":"<span data-type='title' id=toc-2180>[٣٨٥] في قوله تعالى: ﴿فَصِيَامُ ثَلَاثَةِ (أَيَّامٍ) (^١) فِي الْحَجِّ﴾</span>\n_________\n(^١) سقط من: [ط].","vol":"8","page":519},{"text":"١٥٨٣٢ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل (عن جعفر عن أبيه\n⦗٥٢٠⦘\nعن علي) (^١) في قوله (تعالى) (^٢): ﴿فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ﴾ (فصيام ثلاثة أيام في الحج) قال: صم قبل التروية بيوم (ويوم التروية) (^٣) ويوم عرفة فإن فاته الصوم تسحر ليلة الحصية. فصيام (ثلاثة أيام (في الحج) (^٤) وسبعة) (^٥) إذا رجع (إلى أهله) (^٦) (^٧).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: زائدة (تعال).\n(^٣) سقط من: [ط].\n(^٤) سقط من: [جـ ز]: (في الحج).\n(^٥) سقط من: [ط].\n(^٦) سقط من: [جـ، ط].\n(^٧) منقطع؛ محمد بن علي لم يدرك عليًا.","vol":"8","page":519},{"text":"١٥٨٣٣ - حدثنا أبو بكر قال: نا ابن فضيل وعياض وجرير عن منصور عن إبراهيم ومجاهد (قالا) (^١): آخرها يوم عرفة.\n_________\n(^١) في [أ، ن]: (قال).","vol":"8","page":520},{"text":"١٥٨٣٤ - [حدثنا أبو بكر قال: نا ابن مبارك عن حجاج قال: سمعت أبا جعفر يقول: آخرها يوم عرفة] (^١).\n_________\n(^١) سقط من: [جـ].","vol":"8","page":520},{"text":"١٥٨٣٥ - حدثنا أبو بكر قال: نا ابن مبارك عن حجاج عن عطاء قال: إن شاء صام أول العشر ووسطها، وآخرها يوم عرفة.","vol":"8","page":520},{"text":"١٥٨٣٦ - حدثنا أبو بكر قال: نا ابن مبارك عن حجاج عن (حبيب) (^١) عن سعيد بن جبير مثل قول: عطاء.\n_________\n(^١) في [أ، ن]: (خبيب).","vol":"8","page":520},{"text":"١٥٨٣٧ - [حدثنا أبو بكر قال: (حدثنا) (^١) ابن مبارك عن حجاج عن القاسم بن نافع عن مجاهد قال: آخرها يوم عرفة] (^٢).\n_________\n(^١) في [أ، ن]: (نا)، واستمرت في [ن]: (نا) بدل لفظ: (حدثنا) كما في بقية النسخ.\n(^٢) سقط الخبر من: [جـ].","vol":"8","page":521},{"text":"١٥٨٣٨ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن مبارك عن حجاج قال: انطلقت أنا والحكم إلى أبي الوليد فأخبرنا أنه سمع ابن عمر يقول: آخرها يوم عرفة (^٢).\n_________\n(^١) في [أ، ن]: (نا)، واستمرت في [ن]: (نا) بدل لفظ: (حدثنا) كما في بقية النسخ.\n(^٢) حسن؛ حجاج صدوق وصرح بالسماع.","vol":"8","page":521},{"text":"١٥٨٣٩ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن مسهر عن داود عن الشعبي في قوله (تعالى) (^٢): ﴿فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ﴾ قال: قبل التروية يوما وآخرها يوم عرفة.\n_________\n(^١) في [أ، ن]: (نا)، واستمرت في [ن]: (نا) بدل لفظ: (حدثنا) كما في بقية النسخ.\n(^٢) في [جـ]: زائدة.","vol":"8","page":521},{"text":"١٥٨٤٠ - حدثنا أبو بكر قال: نا ابن علية عن داود عن الشعبي مثله.","vol":"8","page":521},{"text":"١٥٨٤١ - حدثنا أبو بكر قال: نا ابن فضيل عن يزيد عن مجاهد قال: من لم يصم قبل التروية بيوم، ويوم التروية ويوم عرفة فاته الصوم.","vol":"8","page":521},{"text":"١٥٨٤٢ - حدثنا أبو بكر قال: نا وكيع عن يونس بن أبى إسحاق عن وبرة عن ابن عمر وعبيد بن عمير قال ابن عمر: (قبل) (^١) (يوم) (^٢) التروية بيوم ويوم التروية ويوم عرفة (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [جـ].\n(^٣) صحيح.","vol":"8","page":521},{"text":"١٥٨٤٣ - وقال: عبيد بن عمير يصوم أيام التشريق.","vol":"8","page":522},{"text":"١٥٨٤٤ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن عيينة عن إبراهيم بن ميسرة عن طاوس وابن طاوس عن أبيه يجعل المتمتع آخر صومه يوم عرفة.\n_________\n(^١) في [أ، ن]: (نا).","vol":"8","page":522},{"text":"١٥٨٤٥ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن علية عن يونس عن الحسن: ﴿فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ﴾ آخرها يوم عرفة.\n_________\n(^١) في [أ، ن]: (نا)","vol":"8","page":522},{"text":"١٥٨٤٦ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو خالد الأحمر وحفص عن الأعمش عن إبراهيم عن علقمة قال: آخرها يوم عرفة.\n_________\n(^١) في [أ، ن]: (نا).","vol":"8","page":522},{"text":"<span data-type='title' id=toc-2181>[٣٨٦] في المريض يرمي عنه الجمار</span>","vol":"8","page":522},{"text":"١٥٨٤٧ - حدثنا أبو بكر قال: (حدثنا) (^١) هشيم عن مغيرة عن إبراهيم قال: يحمل المريض إلى الجمار، فإن استطاع أن (يرمي) (^٢) فليرم، وإن لم يستطع فليوضع الحصى في كفه، ثم يرمى بها من كفه.\n_________\n(^١) في [أ، ن]: (نا)، واستمرت في [ن]: (نا) بدل لفظ: (حدثنا) كما في بقية النسخ.\n(^٢) في [جـ]: (يرم).","vol":"8","page":522},{"text":"١٥٨٤٨ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: يشهد (بالمريض) (^١) المناسك كلها، ويطاف به على محمل فإذا رمى الجمار وضع في كفه ثم رمى به من كفه.\n_________\n(^١) في [ز]: (المريض).","vol":"8","page":522},{"text":"١٥٨٤٩ - حدثنا أبو بكر قال: (حدثنا) (^١) جرير عن ليث عن عطاء قال: يرمى عنه.\n_________\n(^١) في [أ، ن]: (نا)، واستمرت في [ن]: (نا) بدل لفظ حدثنا كما في بقية النسخ.","vol":"8","page":523},{"text":"<span data-type='title' id=toc-2182>[٣٨٧] في المرأة تخرج مع ذي محرم</span>","vol":"8","page":523},{"text":"١٥٨٥٠ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن قال: \"لا تحج المرأة إلا مع ذي محرم\".","vol":"8","page":523},{"text":"١٥٨٥١ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن ابن سيرين (أنه) (^١) قال: تخرج في رفقة فيها رجال ونساء.\n_________\n(^١) في [جـ]: زائدة.","vol":"8","page":523},{"text":"١٥٨٥٢ - (حدثنا أبو بكر قال: حدثنا هشيم عن حجاج عن عطاء قال: تحج مع رفقة فيها رجال ونساء) (^١) وتتخذ سلمًا تصعد عليه، ولا يقربها الكاري.\n_________\n(^١) سقط من: [ط، ن].","vol":"8","page":523},{"text":"١٥٨٥٣ - (حدثنا) (^١) أبو بكر قال: حدثنا جرير عن ليث عن يحيى بن (عباد) (^٢) - (أبي) (^٣) هبيرة- قال: كتبت امرأة من أهل الري إلى إبراهيم أنها موسرة وليس لها بعل ولا محرم ولم تحج قط، فكتب إليها إبراهيم: إن هذا من السبيل الذي قال اللَّه وليس لك محرم، فلا تحجي إلا مع بعل أو محرم.\n_________\n(^١) في [ط]: (أخبرنا).\n(^٢) في [ز]: (غياث)، وفي [خ]: (عتاب).\n(^٣) في [ن]: (أي).","vol":"8","page":523},{"text":"١٥٨٥٤ - حدثنا أبو بكر قال: حدثنا جرير عن ابن شبرمة قال: كان الحسن بن أبي الحسن يرخص للمرأة التي لم تحج قط أن تحج مع المرأة التي معها محرم.","vol":"8","page":523},{"text":"١٥٨٥٥ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن أبي صالح عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"لا تسافر المرأة سفرًا يكون ثلاثة أيام (^١) إلا مع (^٢) (أبيها (^٣) أو ابنها أو أخيها أو زوجها) (^٤) أو ذي محرم\" (^٥).\n_________\n(^١) في [جـ]: زيادة (فصاعدا).\n(^٢) في [جـ]: زيادة (أمها).\n(^٣) في [ز]: (أو زوجها أو ابنها أو أخيها).\n(^٤) في [جـ]: (أو أبنها أو أبيها أو أختها أو زوجها).\n(^٥) صحيح؛ أخرجه مسلم (١٣٤٠)، وأحمد (١١٠٤٠)؛ وأصله عند البخاري (١١٩٧).","vol":"8","page":524},{"text":"١٥٨٥٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر أنه سئل عن المرأة تريد الحج وزوجها غائب بخراسان (ففال) (^١): إذا كانت الفريضة وكان لها محرم فلا بأس.\n_________\n(^١) سقط من: [ز].","vol":"8","page":524},{"text":"١٥٨٥٧ - حدثنا أبو بكر قال: حدثنا حميد عن ليث عن طاوس قال: لا تحج المرأة إلا مع (زوجها) (^١) أو ذي محرم.\n_________\n(^١) في [ط، جـ، ز]: (زوج).","vol":"8","page":524},{"text":"١٥٨٥٨ - حدثنا أبو بكر قال: حدثنا حميد عن حسن عن علي بن عبد الأعلى قال: سئل عكرمة عن المرأة تحج مع غير ذي محرم أو زوج فقال: نهى رسول اللَّه -ﷺ- أن تسافر المرأة فوق (ثلاثة) (^١) إلا (مع) (^٢) ذي محرم، فكيف تصنع (باستها) (^٣) (^٤).\n_________\n(^١) في [جـ، ز، ط]: (ثلث).\n(^٢) سقط من: [س].\n(^٣) في [أ، ن]: (ما نهاها).\n(^٤) مرسل، عكرمة تابعي.","vol":"8","page":524},{"text":"١٥٨٥٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر عن النبي -ﷺ- قال: \"لا تسافر (امرأة) (^١) فوق (ثلاثة) (^٢) إلا مع ذي محرم\" (^٣).\n_________\n(^١) في [س]: (المرأة).\n(^٢) في [أ، ز، ط]: (ثلاث).\n(^٣) صحيح؛ أخرجه البخاري (١٠٨٧)، ومسلم (١٣٣٨).","vol":"8","page":525},{"text":"١٥٨٦٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن أبي معبد قال: سمعت ابن عباس يقول سمعت النبي -ﷺ- يخطب يقول: \"لا تسافر امرأة إلا مع ذي محرم\". فقام رجل فقال: يا رسول اللَّه (ﷺ) (^١) إن امرأتي خرجت حاجة وإني (اكتتبت) (^٢) في غزوة كذا وكذا، فقال: \"انطلق فحج مع امرأتك\" (^٣).\n_________\n(^١) سقط من: [أ، جـ، ز، ط].\n(^٢) في [ن]: (كنت).\n(^٣) صحيح؛ أخرجه البخاري (٣٠٠٦)، ومسلم (١٣٤١).","vol":"8","page":525},{"text":"١٥٨٦١ - حدثنا أبو بكر قال: حدثنا وكيع عن يونس عن الزهري قال: ذكر عند عائشة المرأة لا تسافر إلا مع ذي محرم، فقالت عائشة: ليس كل النساء تجد (محرمًا) (^١) (^٢).\n_________\n(^١) في [أ، ز]: (محرم).\n(^٢) منقطع؛ الزهري لم يدرك عائشة.","vol":"8","page":525},{"text":"١٥٨٦٢ - [حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ذئب عن سعيد المقبري عن (أبيه) (^١) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا تسافر امرأة مسيرة يوم تام إلا مع ذي محرم] (^٢) \" (^٣).\n_________\n(^١) في [أ، ن]: (أمه).\n(^٢) سقط الحديث في: [جـ].\n(^٣) صحيح؛ أخرجه البخاري (١٠٨٨)، ومسلم (١٣٣٩).","vol":"8","page":525},{"text":"١٥٨٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ليث قال: ذكر لعمر ابن عبد العزيز امرأة سافرت (مع عبدها) (^١) فكره ذلك، فقيل له: إنه أخوها من الرضاعة، فلم ير به بأسًا.\n_________\n(^١) سقط من: [س].","vol":"8","page":526},{"text":"<span data-type='title' id=toc-2183>[٣٨٨] إذا أحرم بحجتين</span>","vol":"8","page":526},{"text":"١٥٨٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن يعقوب عن عطاء في الرجل يهل بحجتين قال: هو متمتع.","vol":"8","page":526},{"text":"١٥٨٦٥ - حدثنا أبو بكر قال: حدثنا روح بن عبادة عن أشعث عن الحسن قال: عليه حجة وعمرة.","vol":"8","page":526},{"text":"<span data-type='title' id=toc-2184>[٣٨٩] (في وقت الإفاضة من عرفة)</span> (^١)\n_________\n(^١) سقط من: [ط].","vol":"8","page":526},{"text":"١٥٨٦٦ - حدثنا أبو بكر قال: (حدثنا) (^١) جرير عن الركين قال: سمعت ابن عمر يقول لابن الزبير حين سقطت الشمس: أفض (^٢).\n_________\n(^١) في [س، ط]: (أخبرنا).\n(^٢) صحيح.","vol":"8","page":526},{"text":"١٥٨٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن ابن أبي مليكة عن عبد اللَّه بن عمرو أن جبريل جاء إلى إبراهيم (ووقف) (^١) (^٢) بعرفات حتى إذا كان\n⦗٥٢٧⦘\nكأعجل ما يصلي أحد المغرب دفع به (^٣).\n_________\n(^١) في [أ، جـ، س، ز، ط]: (فوقف)، وفي [هـ]: (وقف).\n(^٢) في [جـ، ز]: زيادة (به).\n(^٣) ضعيف؛ لحال ابن أبي ليلى، وانظر: [١٥١٦٥].","vol":"8","page":526},{"text":"١٥٨٦٨ - حدثنا أبو بكر قال: حدثنا علي ابن هاشم عن ابن أبي ليلى عن ابن أبي مليكة عن عبد اللَّه بن عمرو عن النبي (ﷺ) (^١) بنحوه (^٢).\n_________\n(^١) سقط في: [س، ط].\n(^٢) ضعيف؛ لحال ابن أبي ليلى، وانظر: [١٥٣٣٢].","vol":"8","page":527},{"text":"١٥٨٦٩ - حدثنا أبو بكر قال: حدثنا يحيى ابن أبي زائدة عن ابن جريج قال: أخبرت عن محمد بن قيس بن مخرمة بن (المطلب) (^١) أن النبي (ﷺ) (^٢) خطب بعرفة فقال: \"أما بعد، فإن هذا يوم الحج الأكبر، وإن أهل الجاهلية والأوثان كانوا يدفعون في هذا اليوم قبل غروب الشمس حين (تعتم) (^٣) بها الجبال كأنها عمائم الرجال في وجوههم، وانا ندفع بعد غروبها، فلا (تعجلوا) (^٤) بنا (هدينا) (^٥) يخالف هدى أهل الشرك والأوثان\" (^٦).\n_________\n(^١) في [س، هـ]: (عبد المطلب).\n(^٢) في [ط]: (﵇)، وفي [أ]: (﵌).\n(^٣) في [أ، ز، ط]: (نعيم)، وفي [هـ]: (تعم).\n(^٤) في [س، هـ]: (تعجلوا).\n(^٥) في [هـ]: (هداينا).\n(^٦) مجهول مرسل؛ محمد بن قيس تابعي، والراوي عنه مجهول.","vol":"8","page":527},{"text":"١٥٨٧٠ - [حدثنا أبو بكر قال: حدثنا ابن أبي زائد عن يحيى بن سعيد عن القاسم أنه سمع ابن الزبير يقول: دفع الإمام من عرفة إذا غربت الشمس] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ط، هـ].\n(^٢) صحيح.","vol":"8","page":527},{"text":"١٥٨٧١ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن (^٢) أبي زائدة عن ابن جريج عن نافع قال: كان ابن عمر يرى الدفعة من عرفة إذا تبين الليل وأفطر الصائم (^٣).\n_________\n(^١) في [أ، جـ]: (حدثنا).\n(^٢) سقط (أبي) من: [هـ].\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"8","page":528},{"text":"١٥٨٧٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أبيه عن أبي إسحاق عن عبد الرحمن بن يزيد قال: وقفت مع عبد اللَّه وعلى الناس (^١) عثمان، حتى إذا غربت الشمس قال: (لو) (^٢) أن أمير المؤمنين أفاض الساعة (أصاب) (^٣) (السنة) (^٤)، فما كان كلامه بأسرع من أن أفاض (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [جـ].\n(^٣) في [ط]: (فياصب غير واضحة)، وفي [هـ]: (أصابت).\n(^٤) في [ط]: (للسنة).\n(^٥) صحيح.","vol":"8","page":528},{"text":"<span data-type='title' id=toc-2185>[٣٩٠] من كان يستحب إذا دخل الرجل مكة أن لا يخرج حتى يقرأ القرآن</span>","vol":"8","page":528},{"text":"١٥٨٧٣ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: (كانوا) (^١) (يحبون) (^٢) إذا دخلوا مكة (أن لا) (^٣) يخرجوا حتى يختموا القرآن.\n_________\n(^١) في [س]: (وكانا).\n(^٢) في [جـ]: (يستحبوه).\n(^٣) في [ز]: (ألا).","vol":"8","page":528},{"text":"١٥٨٧٤ - حدثنا أبو بكر بن عياش عن (هشام) (^١) عن الحسن قال: كان يعجبهم إذا قدموا مكة (بحج) (^٢) (أو) (^٣) عمرة ألا يخرجوا حتى يقرؤوا ما معهم من القرآن.\n_________\n(^١) في [س]: (هاشم).\n(^٢) في [هـ]: (لحج).\n(^٣) في [جـ]: سقطت (الألف).","vol":"8","page":529},{"text":"١٥٨٧٥ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن (التيمي) (^١) عن أبي (مجلز) (^٢) قال: كان يحب أو يستحب إذا قدم شيئًا من هذه المساجد أن لا يخرج حتى يقرأ القرآن، بالسجد الحرام (ومسجد المدينة) (^٣) ومسجد بيت المقدس.\n_________\n(^١) في [هـ]: (التميمي).\n(^٢) في [أ، هـ]: (مخلد).\n(^٣) في [جـ، ز]: (والمسجد).","vol":"8","page":529},{"text":"١٥٨٧٦ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم عن علقمة أنه قرأه يعني القرآن (حيث) (^١) قدم (مكة) (^٢).\n_________\n(^١) لعلها: (حين).\n(^٢) في [س]: (المكة).","vol":"8","page":529},{"text":"<span data-type='title' id=toc-2186>[٣٩١] في القراءة في الطواف (بالبيت)</span> (^١)\n_________\n(^١) سقط من: [جـ].","vol":"8","page":529},{"text":"١٥٨٧٧ - حدثنا أبو بكر قال: حدثنا عباد (بن العوام) (^١) عن يحيى البكاء قال: سمع ابن عمر رجلًا يقرأ وهو يطوف بالبيت فنهاه (^٢).\n_________\n(^١) في [جـ، ز]: زيادة (بن العوام)\n(^٢) ضعيف؛ لضعف يحيى.","vol":"8","page":529},{"text":"١٥٨٧٨ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن مجاهد قال: كان يكره القراءة في (المشي) (^١) في الطواف، ولكن يذكر اللَّه ويحمده ويكبره.\n_________\n(^١) في [أب، ص، ز]: (العشر)، وفي [س، ط]: (العشي).","vol":"8","page":530},{"text":"١٥٨٧٩ - حدثنا أبو بكر قال: حدثنا فضيل بن عياض عن (هشام) (^١) عن الحسن وعطاء (قال) (^٢): القراءة في الطواف محدث.\n_________\n(^١) في [س]: (هاشم).\n(^٢) كذا في النسخ.","vol":"8","page":530},{"text":"١٥٨٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم (بن) (^١) نافع قال: طفت مع سعيد بن جبير وكان لا يفتر من ذكر اللَّه.\n_________\n(^١) في [هـ]: (عن).","vol":"8","page":530},{"text":"١٥٨٨١ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج قال: سألت عطاء عن القراءة في الطواف حول البيت؟ فلم ير (بها) (^١) بأسًا.\n_________\n(^١) في [هـ]: (به).","vol":"8","page":530},{"text":"١٥٨٨٢ - [حدثنا أبو بكر قال: حدثنا أبو خالد عن عثمان بن (الأسود) (^١) قال: رأيت أصحابنا يقرؤون على مجاهد في الطواف] (^٢).\n_________\n(^١) في [ف، هـ]: (أسود).\n(^٢) سقط الخبر من: [أ، ب].","vol":"8","page":530},{"text":"١٥٨٨٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن هشام بن عروة عن أبيه أنه كان يكره (القراءة) (^١) في الطواف.\n_________\n(^١) في [س، هـ]: (القرآن).","vol":"8","page":530},{"text":"<span data-type='title' id=toc-2187>[٣٩٢] في التطوع بين الصلاتين (بجمع)</span> (^١)\n_________\n(^١) في [ط]: (يجعل)، وسقط من: [ن].","vol":"8","page":531},{"text":"١٥٨٨٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن (التيمي) (^١) عن أبي (مجلز) (^٢) أنه كان مع ابن عمر فأتى جمعًا فصلى المغرب، ثم التفت إلينا فقال: الصلاة جامعة، ولم يتجوز بينهما (^٣).\n_________\n(^١) في [س]: (التميمي).\n(^٢) في [س، ط، هـ]: (مخلد).\n(^٣) صحيح.","vol":"8","page":531},{"text":"١٥٨٨٥ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم عن إبراهيم عن عبد الرحمن بن (يزيد) (^١) قال: (حججت) (^٢) مع عبد اللَّه، فلما أتى جمعًا أذن (وأقام) (^٣) فصلى المغرب ثلاثًا، ثم تعشى، ثم أذن وأقام فصلى العشاء ركعتين (^٤).\n_________\n(^١) في [س، ط، هـ]: (زيد).\n(^٢) في [س]: (حجت).\n(^٣) في [جـ]: (ما قام).\n(^٤) صحيح.","vol":"8","page":531},{"text":"١٥٨٨٦ - حدثنا أبو بكر قال: حدثنا غندر (عن شعبة) (^١) عن الحكم عن عبد الرحمن بن الأسود عن أبيه أن (^٢) عمر صنع مثل صنيع ابن مسعود (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: زيادة (ابن).\n(^٣) صحيح.","vol":"8","page":531},{"text":"١٥٨٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ذئب عن (إبراهيم) (^١) (عن سالم عن ابن عمر) (^٢) أن النبي -ﷺ- جمع بينهما بجمع ولم يتطوع بينهما (^٣).\n_________\n(^١) كذا في النسخ، وصوابه الزهري كما في مصادر التخريج.\n(^٢) في [س]: (عن عمر عن النبي).\n(^٣) صحيح؛ أخرجه البخاري (١٦٧٣)، ومسلم (٧٠٣).","vol":"8","page":532},{"text":"<span data-type='title' id=toc-2188>[٣٩٣] أين يصلي من (داخل) (^١) البيت</span>؟\n_________\n(^١) في [س، ط]: (دخل).","vol":"8","page":532},{"text":"١٥٨٨٨ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عبيد اللَّه عن نافع عن ابن عمر قال: دخل النبي -ﷺ- البيت وعثمان بن طلحة (وبلال) (^١)، فأجافوا عليهم الباب طويلًا ثم فتحوا، فكنت أول الناس فلقيت بلالًا فقلت: أين صلى رسول اللَّه -ﷺ-؟ قال: بين العمودين المقدمين (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) صحيح؛ أخرجه البخاري (٤٦٨)، ومسلم (١٣٢٩).","vol":"8","page":532},{"text":"١٥٨٨٩ - حدثنا أبو بكر قال: حدثنا عبدة عن هشام عن أبيه أن النبي -ﷺ- صلَّى في البيت تجاهه حين دخله (^١).\n_________\n(^١) مرسل؛ عروة تابعي.","vol":"8","page":532},{"text":"١٥٨٩٠ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عبد الملك عن عطاء قال: قلت له: أصلي في نواحي البيت؟ قال: نعم، (صل) (^١) في أي نواحيه شئت.\n_________\n(^١) في [س]: (صله).","vol":"8","page":532},{"text":"١٥٨٩١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد بن أبي زياد عن مجاهد (عن) (^١) صفوان (أو) (^٢) ابن صفوان أن النبي -ﷺ- صلى في البيت ركعتين حين دخله (^٣).\n_________\n(^١) في [أ، ب]: (وصفوان).\n(^٢) في [جـ]: (أو).\n(^٣) ضعيف؛ لحال يزيد، أخرجه أحمد (١٥٥٥٣)، وأبو داود (١٨٩٨) و(٢٠٢٦)، وابن خزيمة (٣٠١٧)، والبزار (١١٦٣ كشف)، وابن سعد ٥/ ٤٦١، وابن أبي عاصم في الآحاد (٧٨١)، والبيهقي ٢/ ٣٢٨، وابن الأثير في أسد الغابة (٣/ ٤٧٧)، وابن قانع ٢/ ١٥٦، والطحاوي ١/ ٣٩١.","vol":"8","page":533},{"text":"<span data-type='title' id=toc-2189>[٣٩٤] في المحرم يصيب بيض النعام</span>","vol":"8","page":533},{"text":"١٥٨٩٢ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن ليث عن مجاهد (قال) (^١): في بيض النعام درهم في كل بيضة.\n_________\n(^١) سقط من: [أ، هـ].","vol":"8","page":533},{"text":"١٥٨٩٣ - [حدثنا أبو بكر قال: حدثنا ابن فضيل عن داود عن الشعبي قال: في بيض النعام قيمته] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"8","page":533},{"text":"١٥٨٩٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن خصيف عن أبي عبيدة عن عبد اللَّه قال: في بيض النعام قيمته (^١).\n_________\n(^١) ضعيف منقطع؛ خصيف ضعيف، وأبو عبيدة لم يسمع من أبيه.","vol":"8","page":533},{"text":"١٥٨٩٥ - [حدثنا أبو بكر قال: حدثنا حفص عن الأعمش عن إبراهيم قال:\n⦗٥٣٤⦘\n(في) (^١) (بيض) (^٢) النعام قيمته] (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (بيضة).\n(^٣) سقط الخبر من: [أ، ب]، وتكرر في [ز].","vol":"8","page":533},{"text":"١٥٨٩٦ - [حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن عبد اللَّه بن (ذكوان) (^١) أن النبي (ﷺ) (^٢) سئل عن محرم أصاب بيض نعام قال: \" (فرأى) (^٣) عليه في كل بيضة: صيام يوم أو إطعام مسكين\" (^٤).\n_________\n(^١) في [ب]: (زكوان).\n(^٢) في [ط]: (﵇).\n(^٣) في [أ، ب، ن]: (فداء).\n(^٤) مرسل؛ ابن ذكوان تابعي.","vol":"8","page":534},{"text":"١٥٨٩٧ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج عن أبي (الزناد) (^١) عن عائشة عن النبي (ﷺ) (^٢) بنحو (^٣) من حديث حفص عن ابن (جريج) (^٤) (^٥).\n_________\n(^١) في [هـ]: (زياد)، وفي [أ]: (الزياد).\n(^٢) في [ط]: (﵇).\n(^٣) في [ط]: (نحو).\n(^٤) في [س]: (خريج).\n(^٥) منقطع حكمًا؛ ابن جريج مدلس، وأبو الزناد لا يروي عن عائشة، أخرجه البيهقي ٥/ ٢٠٧، والدارقطني ٢/ ٢٤٩.","vol":"8","page":534},{"text":"١٥٨٩٨ - حدثنا أبو بكر قال: حدثنا وكيع وابن نمير عن الأعمش عن إبراهيم عن عمر قال: في بيض النعام قيمته (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر.","vol":"8","page":534},{"text":"١٥٨٩٩ - حدثنا أبو بكر قال: حدثنا ابن نمير عن طلحة بن عبيد اللَّه قال: سألت طاوسا عن بيض الحجل يصيبه المحرم؟ قال: فيه قيمته.","vol":"8","page":534},{"text":"١٥٩٠٠ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن ابن سيرين أنه قال: في بيض (النعام) (^١) أشار (به) (^٢) رجل حرام (لحلال) (^٣) صيام يوم أو إطعام مسكين.\n_________\n(^١) في [ز]: (النعامة).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، هـ]: (بحلال).","vol":"8","page":535},{"text":"١٥٩٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن (ابن) (^١) أبي ليلى عن عطاء عن ابن عباس قال: في (كل) (^٢) بيضتين درهم وفي كل بيضة نصف درهم (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [ب].\n(^٣) ضعيف؛ لحال ابن أبي ليلى.","vol":"8","page":535},{"text":"١٥٩٠٢ - حدثنا أبو بكر قال: حدثنا عبد السلام عن حجاج عن أبي الزبير عن جابر عن عمر أنه قال: في البيض قيمته (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"8","page":535},{"text":"١٥٩٠٣ - حدثنا أبو بكر قال: حدثنا عبدة عن (^١) ابن أبي عروبة عن مطر الوراق عن معاوية بن قرة أن رجلًا أوطأ بعيره بيض نعام. فسأل عليًا فقال: عليك لكل بيضة (ضراب) (^٢) (ناقة) (^٣) [أو (جنين) (^٤) (ناقة) (^٥)] (^٦) فانطلق إلى رسول اللَّه\n⦗٥٣٦⦘\n-ﷺ- فأخبره (بما) (^٧) قال، (فقال) (^٨): \"قد قال ما سمعت، (عليك) (^٩) في (كل) (^١٠) بيضة صيام يوم أو إطعام مسكين\" (^١١).\n_________\n(^١) في [س، ز]: زيادة (عن).\n(^٢) في [ط، هـ]: (صواب)، وفي [س]: (حراب).\n(^٣) في [هـ]: (ناقته).\n(^٤) في [أ، ب، جـ، ز]: (حبن).\n(^٥) سقط من: [أ، ب]، وفي [هـ]: (ناقته).\n(^٦) سقطت ما بين المعكوفين من: [س].\n(^٧) في [ط]: (ما).\n(^٨) سقط من: [س].\n(^٩) في [أ]: زيادة الواو في (وعليك)، وسقط من: [س].\n(^١٠) سقط من: [ب].\n(^١١) منقطع؛ معاوية بن قرة لا يروي عن علي، أخرجه أحمد (٢٠٥٨٢)، وأبو داود في المراسيل (١٣٩)، وعبد الرزاق (٨٢٩٢)، والدارقطني ٢/ ٢٤٨، والبيهقي ٥/ ٢٠٧.","vol":"8","page":535},{"text":"١٥٩٠٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن داود عن الشعبي قال: ثمنه.","vol":"8","page":536},{"text":"١٥٩٠٥ - حدثنا أبو بكر قال: حدثنا أبو خالد عن أشعث عن محمد قال: صيام يوم أو (إطعام) (^١) مسكين.\n_________\n(^١) في [هـ]: (طعام).","vol":"8","page":536},{"text":"١٥٩٠٦ - حدثنا أبو بكر قال: حدثنا عبدة عن سعيد عن قتادة عن (لاحق) (^١) ابن حميد عن أبي عبيدة أن ابن مسعود قال في ذلك: عليك لكل بيضة صيام يوم أو طعام مسكين (^٢).\n_________\n(^١) في [س]: (الحق)، وفي [جـ]: (لاحو).\n(^٢) منقطع؛ أبو عبيدة لم يسمع من أبيه.","vol":"8","page":536},{"text":"١٥٩٠٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: (سئل) (^١) الحكم عن بيض حمام الحرم، فقال: في (بيضته) (^٢) مد من طعام.\n_________\n(^١) في [س، هـ]: (سئل).\n(^٢) في [جـ، ز]: (بيضة).","vol":"8","page":536},{"text":"<span data-type='title' id=toc-2190>[٣٩٥] في بدل البُدن</span>","vol":"8","page":537},{"text":"١٥٩٠٨ - [حدثنا أبو محمد (^١) عبد اللَّه بن يونس قال: حدثنا أبو عبد الرحمن (بقي) (^٢) ابن مخلد قال: حدثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة، قال: حدثنا زيد بن الحباب عن حماد بن سلمة عن أيوب السختياني عن عكرمة أن رجلًا (جاء إليه) (^٣) فسأله عن رجل ذبح ولد بدنته، قال: عليه دم] (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ب، ن]: (يعني).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط الخبر من: [جـ].","vol":"8","page":537},{"text":"١٥٩٠٩ - حدثنا أبو بكر قال: حدثنا أبو (الحسين) (^١) عن حماد بن سلمة عن عبد الكريم عن مجاهد قال: عليه دم.\n_________\n(^١) في [أ، س، ط، هـ]: (الحسن).","vol":"8","page":537},{"text":"١٥٩١٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن هشام عن الحسن في البدنة (تنتج) (^١) قال: يحمله عليها، فإن ذبحه وأكله ذبح مكانه كبشًا.\n_________\n(^١) في [ط]: (ختج).","vol":"8","page":537},{"text":"١٥٩١١ - (حدثنا أبو بكر قال) (^١): حدثنا يحيى بن سعيد عن عبيد اللَّه عن نافع عن ابن عمر أنه كان يحمل ولد البدنة عليها (^٢).\n_________\n(^١) تكرار في [ز].\n(^٢) صحيح.","vol":"8","page":537},{"text":"١٥٩١٢ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن عطاء قال: ولد البدنة ينحر مع أمه.","vol":"8","page":537},{"text":"١٥٩١٣ - حدثنا أبو بكر قال: حدثنا فضيل عن مغيرة عن إبراهيم قال: كان يقول: إذا ذبحت البدنة ذبح ولدها معها.","vol":"8","page":538},{"text":"١٥٩١٤ - حدثنا أبو بكر قال: حدثنا (^١) ابن نمير عن عبد الملك عن عطاء في رجل ساق (بدنة) (^٢) فوضعت في الطريق فلم يستطع أن يحمله، (قال: يصنع) (^٣) (به ما) (^٤) شاء، فإذا دخل مكة ذبح مكانه كبشًا.\n_________\n(^١) في [أ، ب، س، ط، هـ]: زيادة (حفص عن ابن جريج عن عطاء و)، ولعلها سبق نظر من الأثر قبله، وفضيل لعله ابن عياض.\n(^٢) في [هـ]: (بدنته).\n(^٣) سقط من: [س].\n(^٤) في [س]: (بما).","vol":"8","page":538},{"text":"<span data-type='title' id=toc-2191>[٣٩٦] في الرجل ينصرف قبل الإمام في عرفة</span>","vol":"8","page":538},{"text":"١٥٩١٥ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن (أبي) (^٢) زائدة عن ابن جريج قال: قلت لعطاء: هل (تبرح) (^٣) (موقفك) (^٤) بعرفة قبل الإمام؟ قال: لا.\n_________\n(^١) في [جـ]: (أخبرنا)، وكذلك [ط].\n(^٢) سقط من: [س، ط، هـ].\n(^٣) في [هـ، س، ط]: (يبرح).\n(^٤) في [س، هـ]: (موقفًا).","vol":"8","page":538},{"text":"١٥٩١٦ - حدثنا أبو (بكر) (^١) قال: حدثنا وكيع عن سفيان (عن) (^٢) (ابن\n⦗٥٣٩⦘\nخثيم) (^٣) (^٤) عن (يوسف) (^٥) بن ماهك عن ابن عمر أنه دفع قبل الإمام (^٦).\n_________\n(^١) في [ز]: (بلم).\n(^٢) في [أ، ب، جـ، ز، ط]: زيادة (عن).\n(^٣) سقط من: [جـ]، وفي [هـ]: (خيثم).\n(^٤) زيادة: (عن إبراهيم).\n(^٥) في [هـ]: (يوسف).\n(^٦) حسن؛ ابن خثيم عبد اللَّه بن عثمان صدوق.","vol":"8","page":538},{"text":"١٥٩١٧ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل (عن إبراهيم) (^١) (بن) (^٢) عبد الأعلى قال: أفاض صاحب لنا قبل الإمام (فسألت) (^٣) مجاهدًا، فقال: (يهريق) (^٤) دمًا.\n_________\n(^١) سقط من: [س].\n(^٢) في [ط]: (عن).\n(^٣) في [ز]: (سألت).\n(^٤) في [هـ]: (يهرق).","vol":"8","page":539},{"text":"١٥٩١٨ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن قال: إذا أفاض قبل الإمام فعليه دم.","vol":"8","page":539},{"text":"<span data-type='title' id=toc-2192>[٣٩٧] من قال إذا مر بجمع فلم ينزلها (أهراق) (^١) دمًا</span>\n_________\n(^١) في [هـ]: (يهرق).","vol":"8","page":539},{"text":"١٥٩١٩ - حدثنا أبو بكر قال: حدثنا سلام أبو الأحوص عن مغيرة عن إبراهيم في رجل مر بجمع وهو لا يرى أن بها موقفا حتى أتى منى قال: (يهريق) (^١) لذلك دما.\n_________\n(^١) في [هـ]: (يهرق).","vol":"8","page":539},{"text":"١٥٩٢٠ - حدثنا أبو بكر قال: حدثنا (عبد السلام) (^١) (^٢) عن مغيرة عن إبراهيم في من جهل أن يبيت بجمع، قال: (يهريق) (^٣) دمًا.\n_________\n(^١) في [س]: (سلام).\n(^٢) في [س]: زيادة (أبو الأحوص).\n(^٣) في [هـ]: (يهرق).","vol":"8","page":540},{"text":"١٥٩٢١ - حدثنا أبو بكر قال: حدثنا حفص عن يحيى بن سعيد عن عطاء، قال: سمعته يقول: من رهق عن جمع فلم ينزلها (أهراق) (^١) لذلك دمًا.\n_________\n(^١) في [هـ]: (يهرق).","vol":"8","page":540},{"text":"١٥٩٢٢ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن مهدي عن سفيان عن ابن أبي السفر عن الشعبي قال: من لم يقف بجمع جعلها عمرة.\n_________\n(^١) في [أ، ب، س، ز]: (حدثنا).","vol":"8","page":540},{"text":"١٥٩٢٣ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن قال: من لم يقف بجمع، فلا حج له ويحج من قابل.","vol":"8","page":540},{"text":"<span data-type='title' id=toc-2193>[٣٩٨] في القوم يشتركون في الصيد وهم محرمون</span>","vol":"8","page":540},{"text":"١٥٩٢٤ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن حماد عن إبراهيم قال: جزاء (واحد) (^١).\n_________\n(^١) في [أ، ب، جـ، س، ط]: (واحدًا).","vol":"8","page":540},{"text":"١٥٩٢٥ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن الحكم عن الشعبي قال: جزاء (واحد) (^١).\n_________\n(^١) في [أ، ب، جـ، س، ط]: (واحدًا).","vol":"8","page":540},{"text":"١٥٩٢٦ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن الحكم قال: إن اشتركوا فلم يفده أصحابه فعليه الفداء كله.","vol":"8","page":541},{"text":"١٥٩٢٧ - حدثنا أبو بكر قال: حدثنا (^١) عبد السلام عن ليث عن عطاء وطاوس ومجاهد قالوا: جزاء (واحد) (^٢).\n_________\n(^١) في [ز]: زيادة (حفص عن حجاج عن الحكم).\n(^٢) في [أ، ب، س، ز، ط]: (واحدا).","vol":"8","page":541},{"text":"١٥٩٢٨ - وقال: مجاهد إن أكلوا منه فعلى كل واحد منهم جزاء.","vol":"8","page":541},{"text":"١٥٩٢٩ - حدثنا أبو بكر قال: حدثنا عبد السلام عن (سالم) (^١) عن سعيد قال: (على) (^٢) كل واحد منهم جزاء.\n_________\n(^١) في [س]: (سلام).\n(^٢) سقط من: [س].","vol":"8","page":541},{"text":"١٥٩٣٠ - [حدثنا أبو بكر قال: حدثنا عبد السلام عن مغيرة عن الشعبي قال: على كل واحد منهم جزاء] (^١).\n_________\n(^١) سقط الخبر من: [جـ، س، هـ].","vol":"8","page":541},{"text":"١٥٩٣١ - حدثنا أبو بكر قال: حدثنا (جرير) (^١) عن مغيرة (وابن شبرمة) (^٢) عن الشعبي قال: «إذا) (^٣) اشتركوا، فعلى) (^٤) كل واحد منهم جزاء.\n_________\n(^١) في [ز]: (عبد السلام).\n(^٢) سقط من: [ز].\n(^٣) في [جـ]: (إذ).\n(^٤) سقط من: [ز].","vol":"8","page":541},{"text":"١٥٩٣٢ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن عطاء قال: إن أكلا منه\n⦗٥٤٢⦘\nفعلى كل واحد (منهما) (^١) جزاء، (كان) (^٢) لم يأكلا فعليهما جزاء (واحد) (^٣).\n_________\n(^١) في [س]: (منها).\n(^٢) في [س]: (دون).\n(^٣) في [أ، ب، س، ز، ط]: (واحدًا).","vol":"8","page":541},{"text":"١٥٩٣٣ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج قال: سألت أبا جعفر وعطاء عن القوم يشترهون في الصيد وهم محرمون (فقالا) (^١): جزاء واحد.\n_________\n(^١) في [س، هـ]: (فقال).","vol":"8","page":542},{"text":"١٥٩٣٤ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن ليث عن عطاء قال: إذا اشترك الرجلان في الصيد فكفارة واحدة، وإن أكلا فعلى كل واحد منهما جزاء.","vol":"8","page":542},{"text":"١٥٩٣٥ - [حدثنا أبو بكر قال: حدثنا عبد السلام عن يونس عن الحسن قال: على كل إنسان منهم جزاء] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، هـ].\n(^٢) مجهول.","vol":"8","page":542},{"text":"١٥٩٣٦ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عمن حدثه عن ابن عمر أنه سئل عن (قوم) (^١) من المشاة قتلوا صيدا قال: عليهم جزاء (واحد) (^٢) (^٣).\n_________\n(^١) في (س): (القوم).\n(^٢) في [أ، ب، ط]: (واحدًا).\n(^٣) مجهول؛ لإبهام شيخ ابن جريج.","vol":"8","page":542},{"text":"١٥٩٣٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: كان يقول إذا أصاب اثنان صيدا فحكو (مة) (^١) واحدة عليهما.\n_________\n(^١) في [س]: (منه).","vol":"8","page":542},{"text":"١٥٩٣٨ - حدثنا أبو بكر قال: حدثنا ابن (عيينة) (^١) عن ابن شبرمة عن الشعبي قال: على كل إنسان منهم جزاء.\n_________\n(^١) في [س]: (عنية).","vol":"8","page":543},{"text":"١٥٩٣٩ - وقال حماد: يجزئهما جزاء واحد.","vol":"8","page":543},{"text":"١٥٩٤٠ - قال: فأخبرت الحارث بالذي قال الشعبي قال: القول ما قال (حماد) (^١).\n_________\n(^١) في [ف، هـ]: (الحماد)، وسقط من: [ز].","vol":"8","page":543},{"text":"<span data-type='title' id=toc-2194>[٣٩٩] من قال في كل شيء من الصيد حكومة</span>","vol":"8","page":543},{"text":"١٥٩٤١ - حدثنا أبو بكر قال حدثنا عبد الأعلى عن معمر عن الزهري قال: في كل شيء من الصيد حكومة ذوي عدل.","vol":"8","page":543},{"text":"١٥٩٤٢ - حدثنا أبو بكر قال: حدثنا ابن أبي (غنية) (^١) عن أبيه عن حماد قال: كل شيء (يصيبه) (^٢) (المحرم) (^٣) من الصيد ففيه حكومة ذوي عدل.\n_________\n(^١) في [أ، ب]: (عينية)، وفي [هـ]: (عتبة)، وفي [س]: (عنية)، وفي [جـ]: (غنية).\n(^٢) في [س]: (بصيد)، وفي [ط، هـ]: (يصيد).\n(^٣) في [س]: (الحرم).","vol":"8","page":543},{"text":"<span data-type='title' id=toc-2195>[٤٠٠] من كان يذبح بمنى ولا يصلي ركعتين</span>؟","vol":"9","page":5},{"text":"١٥٩٤٣ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن نافع عن ابن عمر أنه كان يذبح بمنى ولا يصلي (ركعتين) (^١) (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط]: (الركعتين).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"9","page":5},{"text":"١٥٩٤٤ - حدثنا أبو بكر قال: حدثنا حفص عن ليث سألت عطاء، قلت: إن عبد الكريم قال لي بمنى: لا تذبح حتى تصلي.","vol":"9","page":5},{"text":"١٥٩٤٥ - قال: ليس ذلك على (أهل منى إنما ذلك على) (^١) أهل الآفاق.\n_________\n(^١) سقط من: [س].","vol":"9","page":5},{"text":"١٥٩٤٦ - وسألت مجاهدًا فقال لي: مثل ذلك.","vol":"9","page":5},{"text":"١٥٩٤٧ - حدثنا أبو بكر قال: حدثنا حفص عن عبد الملك قال: سألت عطاء قلت: قال لي قائل: صل الركعتين (قبل) (^١) أن تذبح، فقال: ليس ذلك على أهل منى، إنما صلاتهم موقفهم بجمع.\n_________\n(^١) في [س]: (قيل).","vol":"9","page":5},{"text":"١٥٩٤٨ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن سفيان عن جابر عن مجاهد وطاوس وعطاء وسالم والقاسم قالوا: لا صلاة بمنى يوم النحر.\n_________\n(^١) سقط من: [ط].","vol":"9","page":5},{"text":"١٥٩٤٩ - حدثنا أبو بكر قال: حدثنا حميد عن قيس عن جابر عن طلحة بن عبد اللَّه عن إبراهيم وعبد الرحمن بن الأسود أنهما (صليا) (^١) بمنى يوم النحر ركعتين\n⦗٦⦘\nقبل أن (ينحرا) (^٢).\n_________\n(^١) في [س]: (طيا)، وفي [س، ط، هـ]: زيادة يومًا بعدها.\n(^٢) في [ب، س]: (ينحر).","vol":"9","page":5},{"text":"١٥٩٥٠ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن المثنى عن (عمرو) (^١) ابن (شعيب) (^٢) عن سعيد بن المسيب قال: (الركعتان واجبتان) (^٣) على من نحر قبل أن ينحر، ومن لم ينحر فعليه أن (يشهدهما) (^٤) وزعم أنه لا يسجد (قبلهما) (^٥) في فطر ولا أضحى.\n_________\n(^١) في [س]: (عمر).\n(^٢) في [أ، ب، س، ص، ز، هـ]: (سعيد).\n(^٣) في [أ، ز، ط، هـ]: (الركعتين واجبتين).\n(^٤) في [جـ]: (يشدها)، وفي [س] (يشدهما).\n(^٥) في [أ، ب، جـ، ز]: (قبلها).","vol":"9","page":6},{"text":"<span data-type='title' id=toc-2196>[٤٠١] من قال: أيام التشريق أيام أكل وشرب</span>","vol":"9","page":6},{"text":"١٥٩٥١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى (بن عبد الأعلى) (^١) عن محمد بن إسحاق عن (حكيم) (^٢) بن (حكيم) (^٣) عن مسعود بن الحكم عن أمه قالت: (كأني) (^٤) أنظر (إلى) (^٥) علي على بغلة رسول اللَّه -ﷺ-[أيام منى وهو\n⦗٧⦘\nينادي ألا إن رسول اللَّه -ﷺ-] (^٦) (يقول) (^٧): \"إنها ليست بأيام صيام، إنها أيام أكل وشرب\" (^٨).\n_________\n(^١) في [أ، جـ، س، ز]: زيادة (ابن عبد الأعلى).\n(^٢) في [جـ، ز]: (حكم).\n(^٣) في [ز]: (حكم).\n(^٤) في [س]: (كان).\n(^٥) في [ز]: (لما).\n(^٦) سقط ما بين المعكوفين من: [أ، س، هـ].\n(^٧) في [أ، ز]: (قال).\n(^٨) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه النسائي في الكبرى (٢٨٨٦)، وابن خزيمة (٢١٤٧)، والحاكم (١/ ٤٣٤)، وأبو يعلى (٤٦١)، والطحاوي ٢/ ٢٤٦، وبنحوه أخرجه أحمد (٧٠٨)، وابن جرير في التفسير ٢/ ٣١٦، والبيهقي ٤/ ٢٩٨، والمزي ٣٢/ ٤٦٠.","vol":"9","page":6},{"text":"١٥٩٥٢ - حدثنا أبو بكر قال: حدثنا سلام عن إبراهيم عن أبي الشعثاء قال: كنا جلوسا مع عبد اللَّه بن (عمر) (^١) (بمنى) (^٢) فأتينا بطعام فتنحى ابن له فقال: إني صائم، فقال: أطعم فإنها أيام أكل وشرب قال: فأفطر (^٣).\n_________\n(^١) في [ز]: (عمرو).\n(^٢) سقط من: [أ].\n(^٣) ضعيف؛ لحال إبراهيم بن مسلم العبدي الهجري، وأخرجه أحمد (٤٩٧٠)، والنسائي في الكبرى (٢٩٠٣)، وابن خزيمة (٢١٤٨)، وعبد ابن حميد (٨٣٠).","vol":"9","page":7},{"text":"١٥٩٥٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن قال: أيام التشريق أيام طعم وذكر.","vol":"9","page":7},{"text":"١٥٩٥٤ - حدثنا أبو بكر قال: حدثنا حفص وجرير عن الحسن بن عبيد اللَّه قال: سألت (^١) إبراهيم عن صوم أيام التشريق فقال: (قال) (^٢) مسروق: هن أيام أكل وشرب.\n_________\n(^١) في [س]: زيادة (عن).\n(^٢) سقط من: [س].","vol":"9","page":7},{"text":"١٥٩٥٥ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه أن النبي -ﷺ- بعث بديل بن (ورقاء) (^١) الخزاعي على جمل أورق ينادي أيام منى إنها أيام أكل وشرب (^٢).\n_________\n(^١) في [س، هـ]: (وراق).\n(^٢) مرسل، أبو جعفر تابعي.","vol":"9","page":8},{"text":"١٥٩٥٦ - حدثنا أبو بكر قال: حدثنا (^١) ابن فضيل (عن ليث) (^٢) عن عمرو بن دينار قال: حدثني رجل من الأنصار من أصحاب رسول اللَّه -ﷺ- قال: بعثني النبي (ﷺ) (^٣) أيام التشريق فأمرني (أن) (^٤) أنادي في الناس إنها أيام أكل وشرب (^٥).\n_________\n(^١) في [ز]: زيادة (حاتم بن إسماعيل عن جعفر).\n(^٢) سقط من: [س].\n(^٣) في [هـ]: (﵇).\n(^٤) سقط من: [أ، ب، جـ، س، ز، ط].\n(^٥) ضعيف؛ لحال ليث، وقد روي الحديث عن عمرو بن دينار على أوجه:\nأولها: عنه مرسلًا، أخرجه ابن جرير في التفسير ٢/ ٣٠٤.\nوثانيها: عنه عن نافع بن جبير عن رجل من الصحابة، أخرجه أحمد (١٥٤٢٩)، والطحاوي ٢/ ٢٤٥، وابن الجعد (١٦٣٦)، وابن جرير في مسند علي من تهذيب الآثار (٤١٠)، والبيهقي ٩/ ٢٦٩.\nوثالثها: عن جبير بن مطعم أخرجه البيهقي (٩/ ٢٩٦).\nورابعها: عن نافع ابن جبير عن بشر بن سحيم، أخرجه أحمد (١٨٩٥٥)، والنسائي في الكبرى (٢٨٩٦)، وابن خزيمة (٢٩٦٠)، والدارمي (١٧٦٦)، وابن جرير في مسند علي (٤١٥)، والطبراني (١٢١٣)، وابن الجعد (١٦٣٦)، والطحاوي ٢/ ٢٤٥، وابن حزم في المحلى ٧/ ٢٨، وابن قانع (١/ ٧٩).\nوخامسها: عن ابن عباس أخرجه ابن جرير في مسند علي (٤٠٢)، والطبراني في الأوسط (٧٠٥٦)، وأبو نعيم في تاريخ إصبهان ١/ ٩٠، وأبو الشيخ في طبقات المحدثين بأصبهان ١/ ٢٦٣.","vol":"9","page":8},{"text":"١٥٩٥٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حبيب بن أبي ثابت عن نافع بن جبير عن بشر بن سحيم أن النبي -ﷺ- خطب أيام التشريق فقال: \"إنه لا يدخل الجنة إلا نفس مؤمنة كان هذه الأيام أيام أكل وشرب\" (^١).\n_________\n(^١) صحيح؛ وقد صرح حبيب بالتحديث عند أحمد (١٥٤٣٠)، والحديث أخرجه أحمد (١٥٤٢٨)، وابن ماجه (١٧٢٠)، والنسائي في الكبرى (٢٨٩٢)، والطبراني (١٢٠٦)، وابن أبي عاصم في الآحاد (٩٩٦)، والطحاوي ٢/ ٢٤٣، والطيالسي (١٢٩٩)، والبيهقي ٤/ ٢٩٨.","vol":"9","page":9},{"text":"١٥٩٥٨ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن عبيدة عن منذر بن جهم عن عمر بن خلدة الأنصاري عن أمه قالت: بعث (رسول اللَّه) (^١) -ﷺ- عليًا أيام التشريق ينادي إنها أيام أكل وشرب وبعال (^٢).\n_________\n(^١) في [جـ، ز]: (النبي)، وفي [س]: (لرسول).\n(^٢) مجهول، لجهالة منذر بن جهم، أخرجه إسحاق (٢٤١٩)، وعبد بن حميد (١٥٦٢)، ووكيع في أخبار القضاة ١/ ١٣١، وابن الأثير في أسد الغابة ٧/ ٤٠٧، وابن أبي عاصم في الآحاد (٣٣٧٦)، ومسدد وأحمد بن منيع كما في المطالب (١٠٩٨)، والطحاوي ٢/ ٢٤٥.","vol":"9","page":9},{"text":"١٥٩٥٩ - [حدثنا أبو بكر قال: حدثنا عبدة عن عبد الملك (عن عطاء) (^١) قال: كنا نصوم أيام التشريق بمنى ثم نهينا عنها] (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) الخبر سقط من: [جـ].","vol":"9","page":9},{"text":"١٥٩٦٠ - حدثنا أبو بكر قال حدثنا ابن مهدي عن سفيان عن عبد اللَّه بن أبي بكر وسالم عن سليمان بن يسار عن عبد اللَّه بن حذافة أن النبي -ﷺ- أمره (أن) (^١)\n⦗١٠⦘\nينادي أيام التشريق أنها أيام أكل وشرب (^٢).\n_________\n(^١) في [أ، ب، جـ، ز]: زيادة (أن).\n(^٢) منقطع؛ سليمان بن يسار لم يسمع من ابن حذافة، أخرجه أحمد (١٥٧٣٥)، والنسائي في الكبرى (٢٨٧٦)، والضياء ٩/ ٢٥٣، وابن جرير في مسند علي (٤٠٧)، وابن قانع ٢/ ٩٩، وابن الأثير في أسد الغابة (٣/ ٢١٤)، والمزي ١٤/ ٤١٣، وابن عبد البر في التمهيد ٢١/ ٢٣١، وابن عساكر ٢٧/ ٣٤٨، والطحاوي ٢/ ٢٤٤.","vol":"9","page":9},{"text":"١٥٩٦١ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أيام التشريق أيام أكل وشرب\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٧١٣٤)، وابن ماجه (١٧١٩)، والنسائي في الكبرى (٢٨٨٣)، وابن حبان (٣٦٠١)، وأبو يعلى (٥٩١٣)، وابن جرير في التفسير ٢٩/ ٣٠٤، والطحاوي ٢/ ٢٤٤، والدارقطني ٤/ ٢٨٣.","vol":"9","page":10},{"text":"١٥٩٦٢ - [حدثنا أبو بكر قال: (^١) حدثنا عبد الأعلى عن هشام عن محمد (بن) (^٢) أبي المليح قال: أيام التشريق أيام أهل وشرب] (^٣).\n_________\n(^١) في [س، ط، هـ]: زيادة (وكيع عن).\n(^٢) في [ز]: (عن).\n(^٣) سقط الخبر في [جـ]، وفي [س]: (تقديم وتأخير الحديثين).","vol":"9","page":10},{"text":"١٥٩٦٣ - حدثنا أبو بكر (قال حدثنا) (^١) وكيع عن موسى بن علي عن (أبيه) (^٢) عن (عقبة) (^٣) بن عامر قال: قال رسول اللَّه (ﷺ) (^٤): \"يوم عرفة ويوم النحر وأيام\n⦗١١⦘\nالتشريق عيد أهل الإسلام (وهن) (^٥) أيام أكل وشرب\" (^٦).\n_________\n(^١) في [جـ س، ط]: (قال: أخبرنا)، وفي [هـ، ن]: (عن).\n(^٢) في [س، ط، هـ]: (أمه).\n(^٣) في [ف، هـ]: (عتبة).\n(^٤) في [ط]: (صلى اللَّه عليه).\n(^٥) في [أ، ب، س، ط]: (وهو)، وفي [هـ]: (وهي).\n(^٦) صحيح؛ أخرجه أحمد (١٧٣٧٩)، وأبو داود (٢٤١٩)، والترمذي (٧٧٣)، والنسائي ٥/ ٢٥٢، وابن خزيمة (٢١٠٠)، وابن حبان (٣٦٠٣)، والحاكم ١/ ٣٣٤، والدارمي (١٧٦٤)، وابن جرير في مسند عمر (٥٦٢)، والطحاوي ٢/ ٧١، والطبراني ١٧/ (٨٠٣)، والبيهقي ٤/ ٢٩٨، والبغوي (١٧٩٦)، وقوله: يوم عرفة، قيل: هو شاذ، وقيل: المراد به من كان بعرفة.","vol":"9","page":10},{"text":"<span data-type='title' id=toc-2197>[٤٠٢] في المحرم (يقرد) (^١) بعيره هل عليه شيء</span>\n_________\n(^١) في [س]: (ويقرد).","vol":"9","page":11},{"text":"١٥٩٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد الحميد بن جعفر عن رجل يقال له عيسى: أن عليًا رخص للمحرم أن يقرد بعيره (^١).\n_________\n(^١) مجهول؛ لجهالة عيسى.","vol":"9","page":11},{"text":"١٥٩٦٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد الكريم عن مجاهد أو عكرمة عن ابن عباس قال: لا بأس أن (يقرد) (^١) المحرم بعيره (^٢).\n_________\n(^١) في [ب]: (يقرر).\n(^٢) ضعيف؛ لحال عبد الكريم.","vol":"9","page":11},{"text":"١٥٩٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: لا بأس أن (يقرد) (^١) المحرم بعيره.\n_________\n(^١) في [ب]: (يقرر).","vol":"9","page":11},{"text":"١٥٩٦٧ - حدثنا أبو بكر قال: حدثنا عباد عن يحيى بن سعيد عن محمد بن\n⦗١٢⦘\nإبراهيم عن ربيعة بن عبد اللَّه بن (الهدير) (^١) قال: رأيت عمر بن الخطاب يقرد بعيره بالسقيا وهو محرم ويجعله في الطين (^٢).\n_________\n(^١) في [أ، ب]: (هرم)، وفي [ز، جـ]: (هدير)، وفي [س]: (هريرة)، وفي [ط]: (هرير).\n(^٢) صحيح.","vol":"9","page":11},{"text":"١٥٩٦٨ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج قال: سألت عطاء عن الرجل يقرد بعيره ويلقي عنه الدود (ويحلمه) (^١)، فقال: قرد، (وحَلّم) (^٢)، وألق الدود عن بعيرك.\n_________\n(^١) في [جـ]: (ويحكم)، وسقط من: [س، هـ].\n(^٢) في [جـ]: (وحكم)، وفي [ط، هـ]: (واحلم).","vol":"9","page":12},{"text":"١٥٩٦٩ - حدثنا أبو بكر قال: حدثنا سلام عن العلاء بن المسيب قال: قال رجل لعطاء: أقرد بعيري وأنا (^١) محرم؟ قال: نعم قد فعل ذلك ابن عمر (^٢).\n_________\n(^١) في [ط]: زيادة (بأس).\n(^٢) صحيح.","vol":"9","page":12},{"text":"١٥٩٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد بن أبي الدرداء (قال: سألت مجاهدًا) (^١) عن المحرم يقرد بعيره؟ قال: لا بأس.\n_________\n(^١) في [س]: (قال: سلت مجاهدًا)، وفي [ط]: (قال مجاهدًا)، وفي [هـ]: (سئل مجاهد).","vol":"9","page":12},{"text":"١٥٩٧١ - [حدثنا أبو بكر قال: حدثنا وكيع عن أفلح عن القاسم (أنه) (^١) كره أن يقرد بعيره] (^٢).\n_________\n(^١) في [ط]: (أنا).\n(^٢) سقط الخبر من: [أ، ب].","vol":"9","page":12},{"text":"١٥٩٧٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن يحيى بن سعيد عن عكرمة أنه (كره) (^١) أن يقرد البعير، فقال ابن عباس: انحرها، قال: فنحرها فقال: كم قتلت\n⦗١٣⦘\nفي جلدها من قراد أو (حمنانة؟) (^٢) (^٣).\n_________\n(^١) في [س، ط، هـ]: (يكره).\n(^٢) في [أ، ب]: (حمم)، وفي [س]: (حمانة)، والحمنان صغار القراد.\n(^٣) صحيح.","vol":"9","page":12},{"text":"١٥٩٧٣ - حدثنا أبو بكر قال: حدثنا سفيان بن (عيينة) (^١) عن (عمرو) (^٢) عن أبي الشعثاء: المحرم يقرد بعيره ويطليه بالقطران.\n_________\n(^١) في [س]: (عينه)، وفي [ط]: (عينية).\n(^٢) في [هـ]: (عمر).","vol":"9","page":13},{"text":"١٥٩٧٤ - حدثنا أبو بكر قال: حدثنا ابن (عيينة) (^١) ويزيد بن هارون عن يحيى (ابن) (^٢) سعيد عن عكرمة عن ابن عباس قال: لا بأس به (^٣).\n_________\n(^١) في [س]: (عينه)، وفي [ط]: (عينية).\n(^٢) في [ب]: (أن).\n(^٣) صحيح.","vol":"9","page":13},{"text":"١٥٩٧٥ - حدثنا أبو بكر قال؛ حدثنا روح بن عبادة عن زكريا بن إسحاق قال: نا أبو الزبير أنه سمع جابر بن عبد اللَّه يقول: لا بأس أن يقرد المحرم بعيره (^١).\n_________\n(^١) صحيح.","vol":"9","page":13},{"text":"<span data-type='title' id=toc-2198>[٤٠٣] ما قالوا فيه إذا قتله وهو محرم</span>؟","vol":"9","page":13},{"text":"١٥٩٧٦ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن ابن حرملة قال: قتلت قرادًا أو حنطبًا وأنا محرم، فقال (^١) سعيد: تصدق (تمرة) (^٢)، (وقال) (^٣): تمرة خير منها.\n_________\n(^١) في [ز]: زيادة (لي)، وفي [هـ]: زيادة (ابن).\n(^٢) في [ط]: (مرة).\n(^٣) في [أ، ب، جـ]: (وقال)، وفي [س، ط، هـ]: (قال).","vol":"9","page":13},{"text":"١٥٩٧٧ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبيد اللَّه عن القاسم قال: سألت رجلًا عن القراد يصيبه المحرم فقال: تمرة خير من قراد، بل نصف تمرة، بل نواة خير من قراد.","vol":"9","page":14},{"text":"١٥٩٧٨ - حدثنا أبو بكر قال: حدثنا عبدة عن صالحد بن مسلم عن الشعبي في المحرم يقتل القراد قال: يطعم كفًا من طعام حنطة أو دقيق أو تمر.","vol":"9","page":14},{"text":"١٥٩٧٩ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن أبي (مسلمة) (^١) قال: سمعت عكرمة (سئل) (^٢) عن محرم قتل حلمة؟ قال: يتصدق بكسرة.\n_________\n(^١) في [ز، س، هـ]: (سلمة).\n(^٢) زيادة من: [أ، ب، جـ].","vol":"9","page":14},{"text":"<span data-type='title' id=toc-2199>[٤٠٤] من قال: عمد الصيد وخطأه سواء</span>","vol":"9","page":14},{"text":"١٥٩٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: يحكم عليه في الخطأ والعمد.","vol":"9","page":14},{"text":"١٥٩٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: يحكم عليه في الخطأ والعمد.","vol":"9","page":14},{"text":"١٥٩٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن (عمرو) (^١) بن مرة عن سعيد بن جبير قال: إنما جعل الجزاء في العبد، (ولكن غلظ عليهم في الخطأ كي يتقوا) (^٢).\n_________\n(^١) في [س، هـ]: (عمر).\n(^٢) ساقط من: [س].","vol":"9","page":14},{"text":"١٥٩٨٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: العبد والخطأ في الصيد سواء، يحكم عليه.","vol":"9","page":15},{"text":"١٥٩٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن الحكم أن عمر كان كتب (يحكم عليه) (^١) في الخطأ والعمد (^٢).\n_________\n(^١) في [س، ط، هـ]: (إليه).\n(^٢) ضعيف منقطع، جابر ضعيف، والحكم لم يدرك عمر.","vol":"9","page":15},{"text":"١٥٩٨٥ - حدثنا أبو بكر قال: حدثنا (محبوب) (^١) (القواريري) (^٢) عن إبراهيم بن طهمان عن جابر (^٣) عن الحكم عن عمر مثله (^٤).\n_________\n(^١) في [هـ]: (مجلوب).\n(^٢) في [ط]: (القراديوي).\n(^٣) في حاشية [ب]: (هو الجعفي الكذاب).\n(^٤) ضعيف منقطع جابر ضعيف، والحكم لم يدرك عمر.","vol":"9","page":15},{"text":"١٥٩٨٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب قال: نبئت عن مجاهد أنه (قال) (^١): لا يحكم [على من أصاب الصيد (متعمدًا) (^٢) إنما يحكم على من أصاب خطأ.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [أ، ب].","vol":"9","page":15},{"text":"١٥٩٨٧ - ونبئت عن طاوس أنه قال] (^١): لا يحكم على من أصابه خطأ، إنما يحكم على من أصابه متعمدًا.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب].","vol":"9","page":15},{"text":"١٥٩٨٨ - حدثنا أبو بكر قال: حدثنا ابن يمان عن سفيان عن جابر عن سالم والقاسم وعطاء وطاوس ومجاهد قالوا: إذا أصاب (الجنادب) (^١) والقطا لم يحكم عليه خطأ، وإن أصابه متعمدا حكم عليه.\n_________\n(^١) في [جـ، س، ز]: (الجناذب).","vol":"9","page":15},{"text":"١٥٩٨٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن حسين عن قتادة عن أبي (مدينة) (^١) عن ابن عباس قال: ليس عليه في الخطأ شيء (^٢).\n_________\n(^١) في [س]: (مربينة)، وفي [أ، هـ]: (مزينة).\n(^٢) مجهول؛ لجهالة أبي مدينة.","vol":"9","page":16},{"text":"١٥٩٩٠ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن عطاء قال: الخطأ والعمد في الصيد سواء يحكم (عليه) (^١).\n_________\n(^١) في [هـ]: (عليهما).","vol":"9","page":16},{"text":"١٥٩٩١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان (عن يونس) (^١) عن الحسن قال: يحكم عليه في الخطأ والعمد.\n_________\n(^١) زيادة من: [أ، ب، جـ، ز].","vol":"9","page":16},{"text":"<span data-type='title' id=toc-2200>[٤٠٥] من قال: يتعجل إلى منى</span>؟","vol":"9","page":16},{"text":"١٥٩٩٢ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن هشام قال: رأيت الحسن يتعجل إلى منى قبل الناس بيوم.","vol":"9","page":16},{"text":"١٥٩٩٣ - ورأيت هشامًا يتعجل.","vol":"9","page":16},{"text":"١٥٩٩٤ - حدثنا أبو بكر قال: حدثنا (حفص) (^١) عن حجاج قال: سألت عطاء عن (التعجل) (^٢) إلى منى قبل التروية بيوم، فلم ير بذلك بأسًا.\n_________\n(^١) في [ف]: (يحيي).\n(^٢) في [س]: (التعجيل).","vol":"9","page":16},{"text":"١٥٩٩٥ - حدثنا أبو بكر قال: حدثنا وكيع عن أبان بن عبد اللَّه قال: سألت عطاء فقال: مثل ذلك.","vol":"9","page":16},{"text":"<span data-type='title' id=toc-2201>[٤٠٦] في غسل حصى الجمار</span>","vol":"9","page":17},{"text":"١٥٩٩٦ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن خالد بن أبي بكر قال: كنت (أكون) (^١) مع سالم و(مع) (^٢) عبد اللَّه بن (عبد اللَّه) (^٣) فلم أرهما غسلا حصى الجمار.\n_________\n(^١) في [هـ]: (أطوف).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، ن]: (عبيد اللَّه).","vol":"9","page":17},{"text":"١٥٩٩٧ - حدثنا أبو بكر قال: حدثنا عبد الرزاق عن معمر قال: سألت الزهري أغسل حصى الجمار؟ قال؛ لا، إلا أن يكون فيه قذر.","vol":"9","page":17},{"text":"١٥٩٩٨ - حدثنا أبو بكر قال: حدثنا (^١) العقدي عبد الملك بن عمرو عن أفلح قال: كان القاسم يغسل حصى الجمار ويأخذه كما هو فيرمي به.\n_________\n(^١) في [أ، ب]: زيادة (حدثنا معن بن عيسى عن خالد إلى).","vol":"9","page":17},{"text":"١٥٩٩٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن مورع بن موسى (قال) (^١): (سمعت) (^٢) شيخًا يحدث أنه رأى سعيد بن جبير غسل حصى الجمار.\n_________\n(^١) سقط من: [ز]، وفي [هـ]: (قالت).\n(^٢) في [جـ، ز]: (سمع).","vol":"9","page":17},{"text":"١٦٠٠٠ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن ابن جريج قال: سألت عطاء فقال: (لا) (^١) تغسله.\n_________\n(^١) سقط من: [س].","vol":"9","page":17},{"text":"١٦٠٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن زمعة عن ابن طاوس عن أبيه أنه كان يغسل حصى الجمار.","vol":"9","page":17},{"text":"<span data-type='title' id=toc-2202>[٤٠٧] في الرجل ينسى أن يرمي الجمار يقضيه أو يهريق دما</span>","vol":"9","page":18},{"text":"١٦٠٠٢ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن بن أبي ذئب عن الزهري عن أبان بن عثمان قال: واللَّه إن الصلاة لتقضى فكيف لا (يقضى) (^١) (رمي الجمار) (^٢).\n_________\n(^١) في [ط]: (يقتضي)، وفي [أ]: (يفضي)، وفي [هـ]: (تقضي).\n(^٢) في [جـ، ز]: (الرمي).","vol":"9","page":18},{"text":"<span data-type='title' id=toc-2203>[٤٠٨] من كان يقول: يلبي إذا انبعثت به (راحلته)</span> (^١)؟\n_________\n(^١) في [ط]: (أملته).","vol":"9","page":18},{"text":"١٦٠٠٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عبد الملك عن أبي جعفر قال: دعي النبي -ﷺ- (بناقته) (^١) (بالبيداء) (^٢) فركبها فلما انبعثت به راحلته لبى (^٣).\n_________\n(^١) في [ز، هـ]: (بناقة).\n(^٢) في [ب]: (بالبعيد).\n(^٣) مرسل؛ أبو جعفر ليس من الصحابة.","vol":"9","page":18},{"text":"١٦٠٠٤ - حدثنا أبو بكر قال: حدثنا معن عن خالد [بن أبي بكر قال: رأيت القاسم بن محمد أهل حين انبعثت به راحلته من فناء مسجد ذي الحليفة.","vol":"9","page":18},{"text":"١٦٠٠٥ - حدثنا أبو بكر قال: حدثنا معن عن خالد] (^١) أنه رأى سالمًا فعل مثل ذلك.\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].","vol":"9","page":18},{"text":"١٦٠٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن أبيه أن النبي -ﷺ- صلّى في مسجد ذي الحليفة، فلما استوت به راحلته بفناء المسجد أهل (^١).\n_________\n(^١) مرسل؛ عروة تابعي، أخرجه مالك (١/ ٣٣٢).","vol":"9","page":18},{"text":"١٦٠٠٧ - حدثنا أبو بكر قال: حدثنا أبو خالد عن يحيى بن سعيد عن نافع عن ابن عمر قال: (كان) (^١) إذا انبعثت به راحلته لبى (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) حسن؛ أبو خالد صدوق.","vol":"9","page":19},{"text":"١٦٠٠٨ - وكانت عائشة لا تلبي حتى تأتي البيداء (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"9","page":19},{"text":"١٦٠٠٩ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن خيثمة قال: كانوا يحبون التلبية إذا استوى بعيره به قائمًا.","vol":"9","page":19},{"text":"١٦٠١٠ - حدثنا أبو بكر قال: حدثنا حميد عن (حسن) (^١) عن إسماعيل بن أبي خالد عن رجاء أن علقمة كان إذا جلس على الراحلة أخذ في التلبية فتنبعث (به) (^٢) وهو يلبي.\n_________\n(^١) في [أ، ب، هـ، ط]: (حسين).\n(^٢) زيادة من: [أ، ب، جـ، ز، ط].","vol":"9","page":19},{"text":"١٦٠١١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: كان رسول اللَّه -ﷺ- إذا وضع رجله في (الغرز) (^١) وانبعثت به راحلته قائمة أهل من ذي الحليفة (^٢).\n_________\n(^١) في [أ، ب]: (الثرر)، وفي [ف]: (الغرز).\n(^٢) صحيح؛ أخرجه البخاري (١٥٥٢)، ومسلم (١١٨٧).","vol":"9","page":19},{"text":"<span data-type='title' id=toc-2204>[٤٠٩] (من) (^١) رمى الجمار بالليل (^٢) من كرهه</span>؟\n_________\n(^١) في [خ، س، ز]: (في).\n(^٢) في [س، هـ]: زيادة (و).","vol":"9","page":20},{"text":"١٦٠١٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن أنه كره أن ترمى الجمار ليلًا.","vol":"9","page":20},{"text":"١٦٠١٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن هشام بن عروة عن أبيه أنه كره رمي الجمار (بالليل) (^١).\n_________\n(^١) في [ص]: (بليل).","vol":"9","page":20},{"text":"١٦٠١٤ - حدثنا أبو بكر قال: حدثنا محمد بن (عبيد) (^١) عن عبيد (اللَّه) (^٢) بن عمر عن نافع (أن) (^٣) أم سلمة بنت المختار (^٤) كانت تحت ابن لعبد اللَّه بن عمر (فولدت) (^٥) بالمزدلفة فتخلفت معها صفية، فلم (تضع) (^٦) ليلتها تلك ومن الغد، ثم جاءتا منى (من الليل) (^٧) فرموا الجمرة فلم ينكر ذلك عليهما عبد اللَّه، ولم يأمرهم أن يقضوا شيئًا (^٨).\n_________\n(^١) في [ط]: (عبيد اللَّه).\n(^٢) في [ب]: (عبيد).\n(^٣) في [س، هـ]: (عن).\n(^٤) في [س، هـ]: زيادة (و).\n(^٥) في [هـ]: (ولدت).\n(^٦) في [س، ز]: (تصنع).\n(^٧) سقط من: [جـ].\n(^٨) صحيح.","vol":"9","page":20},{"text":"١٦٠١٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن قال: لا تُرمَى الجمار بالليل.","vol":"9","page":20},{"text":"<span data-type='title' id=toc-2205>[٤١٠] من رخص في الرمي ليلًا</span>","vol":"9","page":21},{"text":"١٦٠١٦ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج عن ابن سابط قال: كان أصحاب رسول اللَّه -ﷺ- يقدمون حجاجًا (فيرعون) (^١) ظهرهم فيجيئون فيرمون بالليل (^٢).\n_________\n(^١) في [أ، ب]: (فيدعون).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"9","page":21},{"text":"١٦٠١٧ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج عن (عمرو) (^١) قال: أخبرني من رأى بعض أزواج النبي -ﷺ- ترمي (مغربان الشمس) (^٢) غربت الشمس أو لم تغرب (^٣).\n_________\n(^١) في [س]: (عمر).\n(^٢) سقط من: [هـ]، وفي [ط]: (معه بان الشمس).\n(^٣) مجهول؛ لجهالة شيخ عمرو.","vol":"9","page":21},{"text":"١٦٠١٨ - حدثنا أبو بكر قال: حدثنا معتمر عن ليث عن عطاء وطاوس قال: الكري إذا لم يجد راعيًا والرجل إذا كان (ناسيًا) (^١) يرميان الجمار بالليل.\n_________\n(^١) في [هـ]: (ناميًا).","vol":"9","page":21},{"text":"١٦٠١٩ - حدثنا أبو بكر قال: حدثنا حماد بن خالد عن ابن أبي ذئب عن الزهري قال: الرعاء يرمون ليلًا ولا يبيتون.","vol":"9","page":21},{"text":"<span data-type='title' id=toc-2206>[٤١١] في وقت الدفعة من المزدلفة</span>","vol":"9","page":21},{"text":"١٦٠٢٠ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن\n⦗٢٢⦘\nجابر أن النبي -ﷺ- لم يزل واقفًا بين المزدلفة حتى (أسفر) (^١) جدًا، فدفع قبل أن تطلع الشمس (^٢).\n_________\n(^١) في [ز]: (استقر).\n(^٢) صحيح؛ أخرجه مسلم (١٢١٨)، وأحمد (١٤٤٤٠).","vol":"9","page":21},{"text":"١٦٠٢١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن محمد بن المنكدر سمع سعيد ابن عبد الرحمن بن يربوع (يخبر) (^١) عن جبير بن الحويرث سمع أبا بكر وهو واقف على (قزح) (^٢) وهو يقول: أيها الناس أصبحوا، أيها الناس أصبحوا، ثم دفع فكأني انظر (إلى) (^٣) فخذه قد انكشفت مما (يخرش) (^٤) بعيره بمحجنه (^٥).\n_________\n(^١) سقط من: [أ، ب، س].\n(^٢) في [جـ]: (فرح)، وفي [خ]: (فزح)، وفي [هـ]: (فرع)؛ وانظر: معجم البلدان ومسند الشافعي ١/ ٣٦٩، وسنن البيهقي (٥/ ١٢٥).\n(^٣) سقط من: [ط].\n(^٤) في [أ، ب]: (يحرش)، وفي [جـ، ز]: (تحدش)، وفي [س]: (تحرش)؛ وفي غريب الحديث لأبي عبيد ٣/ ٢١٦، والتفسير الكبير ٥/ ١٤٧: (يخرش)، وفي المبدع ٥/ ١١٢: (ينخس).\n(^٥) مجهول؛ جبير بن الحويرث وابن يربوع مجهولان، وأخرجه الشافعي في المسند ١/ ٣٦٩، وأحمد في العلل ٢/ ١٥٢، وابن جرير في التفسير ٢/ ٢٩٠، والفاكهي (٢٧١٠)، والبيهقي ٥/ ١٢٥.","vol":"9","page":22},{"text":"١٦٠٢٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو بن دينار عن أبي الشعثاء قال: وقت الدفعة من المزدلفة (كقدر) (^١) صلاة القوم (من) (^٢) المصبحين بصلاة الصبح حين تبصر الإبل (مواضع) (^٣) أخفافها.\n_________\n(^١) في [أ، ب، جـ، ز]: (كقدر)، وفي [ط، هـ]: (لقدر)، وفي [س]: (بقدر).\n(^٢) سقط من: [أ، ب، جـ، ز].\n(^٣) في [ز]: (موضع).","vol":"9","page":22},{"text":"١٦٠٢٣ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن ابن طاوس عن أبيه قال: كان أهل الجاهلية يدفعون من عرفات قبل غروب الشمس (ومن المزدلفة بعد طلوعها) (^١) فأخر اللَّه هذه وقدم هذه، أخر التي من عرفة إلى غروب الشمس، و(قدم التي) (^٢) من مزدلفة قبل طلوع الشمس.\n_________\n(^١) سقط من: [س، ط، هـ].\n(^٢) في [ز]: زيادة (ومن المزدلفة بعد طلوعها).","vol":"9","page":23},{"text":"١٦٠٢٤ - حدثنا أبو بكر قال: حدثنا وكيع عن العمري عن نافع قال: وقف ابن الزبير بجمع (فأسفر) (^١) فقال ابن عمر: طلوع الشمس (ينتظر) (^٢)، أفعل الجاهلية؟ فدفع ابن عمر ودفع الناس (بدفعته) (^٣) (^٤).\n_________\n(^١) في [هـ]: (استقر).\n(^٢) في [هـ]: (ينظر)، وفي [ز]: (تنتظر).\n(^٣) في [س]: (بدفعه).\n(^٤) ضعيف؛ لحال العمري.","vol":"9","page":23},{"text":"١٦٠٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن عبد الرحمن بن يزيد أن عبد اللَّه أفاض من جمع مقدار صلاة (المسفرين) (^١) بصلاة (الغداة) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (المشعرين).\n(^٢) في [أ]: (الغدا)، وفي [ب]: (الغداء).\n(^٣) صحيح.","vol":"9","page":23},{"text":"١٦٠٢٦ - حدثنا أبو بكر قال: حدثنا ابن نمير ويزيد بن هارون عن يحيى بن سعيد عن القاسم قال: سمعت ابن الزبير يقول: إن من سنة الحج أن يصلي، ثم يقف بالمزدلفة بعد أن يصلي الصبح إذا برق الفجر، فإذا أسفر دفع (^١).\n_________\n(^١) صحيح؛ أخرجه الحاكم ١/ ٦٣٢، وابن خزيمة (٢٨٠٠)، والبيهقي ٥/ ١٢٢، وابن عبد البر في الاستذكار ٤/ ٧٢.","vol":"9","page":23},{"text":"١٦٠٢٧ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن أبي الزبير عن جابر قال: قبل طلوع الشمس (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"9","page":24},{"text":"١٦٠٢٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عمرو عن (ابن) (^١) الزبير قال: الدفعة من جمع قبل طلوع الشمس] (^٢) (^٣).\n_________\n(^١) سقط من: [ص، ز].\n(^٢) سقط الخبرين من: [س، هـ].\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"9","page":24},{"text":"١٦٠٢٩ - حدثنا أبو بكر قال حدثنا يحيى (بن سعيد) (^١) عن ابن جريج عن (ابن) (^٢) طاوس عن أبيه قال: قبل طلوع الشمس.\n_________\n(^١) زيادة من: [أ، ب، جـ، ز].\n(^٢) سقط من: [أ، ب، هـ].","vol":"9","page":24},{"text":"١٦٠٣٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن نافع عن ابن عمر قال: كقدر صلاة الصبح لا معجلة ولا مؤخرة (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"9","page":24},{"text":"<span data-type='title' id=toc-2207>[٤١٢] في الذكر في الطواف</span>","vol":"9","page":24},{"text":"١٦٠٣١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن (عبيد) (^١) اللَّه بن أبي زياد عن (القاسم) (^٢) عن عائشة قالت: إنما جعلت الطواف بالبيت، والسعي بين الصفا والمروة للإقامة ذكر اللَّه (^٣).\n_________\n(^١) في [س]: (عبد).\n(^٢) في [أ، ب، س، هـ]: (القاسم).\n(^٣) ضعيف؛ لحال عبيد اللَّه بن أبي زياد أخرجه عبد الرزاق (٨٩٦١)، والفاكهي (١٤٢٣).","vol":"9","page":24},{"text":"١٦٠٣٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبيد اللَّه بن أبي زياد عن القاسم عن عائشة عن النبي -ﷺ- بمثله (^١).\n_________\n(^١) ضعيف؛ لحال عبيد اللَّه، أخرجه أحمد (٢٥٠٨٠)، وأبو داود (١٨٨٨)، والترمذي (٩٠٢)، وابن خزيمة (٢٨٣٨)، والحاكم ١/ ٤٥٩، وإسحاق (٩٢٨)، وابن الجارود (٤٥٧)، والدارمي (١٨٥٤)، والفاكهي (٤٠٩)، والبيهقي ٥/ ١٤٥، وابن عدي ٤/ ١٦٣٥.","vol":"9","page":25},{"text":"<span data-type='title' id=toc-2208>[٤١٣] في حصى الجمار ما جاء في ذلك</span>","vol":"9","page":25},{"text":"١٦٠٣٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن سليمان بن (أبي) (^١) المغيرة العبسي عن ابن أبي (نعم) (^٢) عن أبي سعيد الخدري قال: ما (يقبل) (^٣) من حصى الجمار رفع (^٤).\n_________\n(^١) سقط من: [أ، هـ، س، ص، ز].\n(^٢) في [س]: (نعيم).\n(^٣) في [أ، ب]: (تقبل).\n(^٤) صحيح.","vol":"9","page":25},{"text":"١٦٠٣٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن فطر عن أبي الطفيل قال: قلت لابن عباس: رمي (الناس) (^١) في الجاهلية والإِسلام؟ فقال: ما يقبل منه رفع، و(لولا) (^٢) ذلك كان أعظم من ثبير (^٣).\n_________\n(^١) زيادة من: [جـ، ز، ط].\n(^٢) في [هـ]: (إلا).\n(^٣) صحيح.","vol":"9","page":25},{"text":"<span data-type='title' id=toc-2209>[٤١٤] فيمن ساق هديا واجبا فعطب أيأكل منه</span>؟","vol":"9","page":26},{"text":"١٦٠٣٥ - حدثنا أبو بكر قال: حدثنا غندر (عن شعبة) (^١) عن الحكم عن سعيد ابن جبير أنه قال في الهدي الواجب: لا يأكل منه وعليه (جزاء) (^٢)، وقال في التطوع: (يؤكل) (^٣) منه.\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ، ز]: (الجزاء).\n(^٣) في [س]: (يأكل).","vol":"9","page":26},{"text":"١٦٠٣٦ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبد الملك عن عطاء في رجل ساق بدنة فعطبت، قال: يأكل ويطعم ويتصدق؛ لأن عليه البدل.","vol":"9","page":26},{"text":"١٦٠٣٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن أشعث عن الشعبي عن عبد اللَّه قال: إذا ساق هديًا واجبًا فعطب، أكل وأطعم وعليه البدل (^١).\n_________\n(^١) ضعيف منقطع؛ أشعث ضعيف، والشعبي لم يدرك عبد اللَّه.","vol":"9","page":26},{"text":"١٦٠٣٨ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن سعيد بن جبير قال: كل وأبدل إذا عطب الهدي، وإن كان واجبًا.","vol":"9","page":26},{"text":"١٦٠٣٩ - (حدثنا أبو بكر) (^١) قال: (حدثنا) (^٢) ابن علية عن (أبي) (^٣) التياح عن موسى بن سلمة عن ابن عباس أن رسول اللَّه -ﷺ- بعث (بثمانى) (^٤) عشرة بدنة مع رجل (فأمره) (^٥) فيها بأمره فانطلق ثم رجع، فقال له: أرأيت إن\n⦗٢٧⦘\n(أزحف) (^٦) علينا منها (شيء) (^٧) قال: \"انحرها، ثم اغمس نعلها في دمها واجعلها على صفحتها، ولا تأكل منها أنت ولا أحد من (أهل) (^٨) رفقتك\" (^٩).\n_________\n(^١) تكررت في: [ط].\n(^٢) في [س، ط]: (أخبرنا).\n(^٣) في [س، ط، هـ]: (ابن).\n(^٤) في [س، هـ]: (بثمان).\n(^٥) في [ب]: (وأمره).\n(^٦) في [جـ، ز]: (حف).\n(^٧) زيادة في: [جـ، ز].\n(^٨) سقط من: [هـ].\n(^٩) صحيح؛ أخرجه مسلم (١٣٢٥)، وأحمد (١٨٦٩).","vol":"9","page":26},{"text":"١٦٠٤٠ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام عن أبيه عن ناجية الخزاعي (قال: قلت) (^١): يا رسول اللَّه كيف أصنع بما عطب من البدن؟ قال: \"انحره واغمس نعله في دمه وخل بين الناس وبينه فليأكلوه\" (^٢).\n_________\n(^١) في [ط]: (قالت).\n(^٢) صحيح؛ أخرجه أحمد (١٨٩٤٣)، وأبو داود (١٧٦٢)، والترمذي (٩١٠)، والنسائي في الكبرى (٤١٣٧)، وابن ماجه (٣١٠٦)، وابن خزيمة (٢٥٧٧)، وابن حبان (٤٠٢٣)، والحاكم ١/ ٤٤٧، وابن أبي عاصم في الآحاد (٢٣٠٨)، والشافعي في السنن (٤٢٩)، والحميدي (٨٨٠)، والدارمي (١٩٠٩)، والطحاوي في شرح المشكل (١٣٢٠)، وابن قانع ٣/ ١٦١، والبيهقي ٥/ ٢٤٣، والبغوي (١٩٥٣)، وابن عبد البر في التمهيد ٢٢/ ٢٦٣، وابن الأثير في أسد الغابة ٥/ ٢٩٤.","vol":"9","page":27},{"text":"١٦٠٤١ - حدثنا أبو بكر قال: حدثنا محمد بن (بشر) (^١) قال: حدثنا سعيد بن أبي (عروبة) (^٢) عن قتادة عن سنان (بن سلمة) (^٣) عن ابن عباس أن (ذؤيبًا) (^٤) الخزاعي حدث أن النبي -ﷺ- كان يبعث معه بالبدن، فيقول: \"إذا عطِبَ منها شيء\n⦗٢٨⦘\nفخشيت عليه موتا فانحرها ثم اغمس نعلها في دمها ثم اضرب (بها) (^٥) على صفحتها، ولا تطعم منها (أنت ولا أحد) (^٦) من أهل رفقتك\" (^٧).\n_________\n(^١) في [أ، ب، هـ]: (بشير).\n(^٢) في [ز]: (عروة).\n(^٣) سقط من: [س، ط، هـ]، وفي [ز]: (شيبان بن سلمة).\n(^٤) في [أ، ب، هـ]: (ذوئب).\n(^٥) في [ب، جـ]: (به).\n(^٦) في [هـ]: (أحدًا).\n(^٧) صحيح؛ أخرجه مسلم (١٣٢٦)، وأحمد (١٧٩٧٤).","vol":"9","page":27},{"text":"<span data-type='title' id=toc-2210>[٤١٥] من رخص في الأكل من هدي التطوع</span>","vol":"9","page":28},{"text":"١٦٠٤٢ - حدثنا أبو بكر قال: حدثنا عبدة عن عبيد اللَّه (بن) (^١) عمر عن نافع قال: بعث معي عبد اللَّه ببدنة تطوعًا، فعطب في الطريق فنحرتها فتصدقت منها بطائفة ورجعت إليه ببعضها فأكل ولم يبدل (^٢).\n_________\n(^١) في [س، هـ]: (عن).\n(^٢) صحيح.","vol":"9","page":28},{"text":"١٦٠٤٣ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو معاوية عن أشعث عن الشعبي عن عبد اللَّه قال: إذا ساق هديًا تطوعًا فعطب؟ قال: كل وأطعم وليس عليك البدل (^٢).\n_________\n(^١) في [هـ]: (نا).\n(^٢) ضعيف منقطع؛ أشعث ضعيف، والشعبي لم يدرك ابن مسعود.","vol":"9","page":28},{"text":"١٦٠٤٤ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن سفيان عن ابن جريج عن عطاء قال: كل من التطوع والتمتع وهدي الإحصار و(النذر) (^٢) إذا لم تسم.\n_________\n(^١) في [جـ، هـ]: (أخبرنا).\n(^٢) في [ز]: (البدن).","vol":"9","page":28},{"text":"١٦٠٤٥ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن سالم عن سعيد بن جبير قال: يؤكل من التطوع والتمتع.","vol":"9","page":28},{"text":"<span data-type='title' id=toc-2211>[٤١٦] في الرجل يبتدئ الطواف تطوعًا</span>","vol":"9","page":29},{"text":"١٦٠٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن الربيع (عن) (^١) قيس بن (سعد) (^٢) عن ابن عباس قال: الصدقة تطوعًا، والصلاة والصوم والطواف إن شاء (أتم) (^٣) وإن شاء قطع (^٤).\n_________\n(^١) في [ب]: (بن).\n(^٢) في [أ، س، ط، هـ]: (سعيد).\n(^٣) في [ب]: (تم).\n(^٤) ضعيف منقطع؛ الربيع ضعيف، وقيس لم يسمع من ابن عباس.","vol":"9","page":29},{"text":"١٦٠٤٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن إسماعيل عن الحسن وقتادة وابن سيرين في الرجل يفتتح الطواف تطوعًا ثم يقطعه قالوا: يقضي طوافه.","vol":"9","page":29},{"text":"١٦٠٤٨ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا حضرت صلاة مكتوبة وأنت تطوف بالبيت فاقطع طوافك، ثم صل، ثم اقض ما بقي من طوافك.","vol":"9","page":29},{"text":"١٦٠٤٩ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن عطاء وطاوس ومجاهد قالوا: إن شئت فاقض ما بقي، وإن شئت فاستقبل.","vol":"9","page":29},{"text":"١٦٠٥٠ - حدثنا أبو بكر قال: حدثنا وكيع عن حنظلة عن سالم أنه كان يطوف بين الصفا والمروة، فأقيمت الصلاة فصلى، ثم رجع إلى الصفا والمروة فأتم ما بقي.","vol":"9","page":29},{"text":"١٦٠٥١ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبد الملك عن شيخ من أهل مكة قال: رأيت ابن عمر يطوف وقد أقيمت الصلاة فدخل في الصلاة فلما قضى الصلاة بنى على طوافه (^١).\n_________\n(^١) مجهول؛ لإبهام شيخ عبد الملك.","vol":"9","page":29},{"text":"١٦٠٥٢ - حدثنا أبو بكر قال: حدثنا حميد (بن) (^١) عبد الرحمن عن ابن أبي ليلى عن عطاء عن ابن عباس أنه بنى على ما بقي (^٢).\n_________\n(^١) في [أ، هـ]: (عن).\n(^٢) ضعيف؛ لحال ابن أبي ليلى.","vol":"9","page":30},{"text":"١٦٠٥٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن رجل عن سعيد بن جبير أنه طاف خمسة أشواط ثم أقيمت الصلاة فصلى، فلما قضى صلاته بنى على ما بقي من طوافه وصلى ركعتين.","vol":"9","page":30},{"text":"١٦٠٥٤ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن إبراهيم بن إسماعيل ابن (درهم) (^١) قال: بعثني مجاهد في حاجة وأنا أطوف معه بالبيت فقلت له: إني لم أتم طوافي، قال: ترجع فتتم.\n_________\n(^١) في [هـ]: (رهم).","vol":"9","page":30},{"text":"١٦٠٥٥ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن أشعث عن الحسن في (الرجل) (^١) تعرض له الحاجة، قال: يقطع طوافه ويستأنف.\n_________\n(^١) في [أ، س، ط، هـ]: (رجل).","vol":"9","page":30},{"text":"<span data-type='title' id=toc-2212>[٤١٧] من قال: إذا قدم الرجل عشية عرفة ذهب إلى عرفات</span>؟","vol":"9","page":30},{"text":"١٦٠٥٦ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن عبد الملك بن ميسرة عن طاوس أنه كان يقدم عرفة (فيعارض) (^١) إلى عرفة ولا يأتي البيت.\n_________\n(^١) في [ب]: (فعارض).","vol":"9","page":30},{"text":"١٦٠٥٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن إسماعيل عن الحسن وعطاء في الرجل يقدم مفردًا فيجد الناس وقوفًا بعرفة، (قال) (^١): يقف معهم، فإذا كان\n⦗٣١⦘\nيوم النحر طاف طوافًا واحدًا وسعى بين الصفا والمروة، فأجزأه طواف القدوم من طواف الزيارة وعليه طواف يوم النفر حين يودع البيت.\n_________\n(^١) كذا في النسخ.","vol":"9","page":30},{"text":"<span data-type='title' id=toc-2213>[٤١٨] من كان يسوق إذا قرن ومن رخص في (الإقران)</span> (^١)؟\n_________\n(^١) في [جـ]: (القران).","vol":"9","page":31},{"text":"١٦٠٥٨ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن عبد الملك عن أبي جعفر أنه سئل عن الذي يقرن، قال: أحب إلي أن يسوق الهدي من حيث أحرم.","vol":"9","page":31},{"text":"١٦٠٥٩ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عبد الملك عن عطاء أنه سئل عن رجل قرن الحج والعمرة، فقال: إن شاء ساق وإن شاء أجزأ عنه أن يبتاع (من مكة) (^١) (شاة) (^٢).\n_________\n(^١) في [جـ]: (بمكة).\n(^٢) في [ز]: (شاءً)، وفي [أ، س، هـ]: (شيئًا).","vol":"9","page":31},{"text":"١٦٠٦٠ - [حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم أن شريحًا و(الحسين) (^١) بن علي قرنا ولم يهديا] (^٢) (^٣).\n_________\n(^١) في [أ، ط، هـ]: (الحسن).\n(^٢) سقط هذا الخبر من: [جـ].\n(^٣) منقطع؛ الحكم لم يدرك الحسين.","vol":"9","page":31},{"text":"١٦٠٦١ - حدثنا أبو بكر قال: حدثنا وكيع عن فطر عن الحكم قال: ما يعجبني (الإقران) (^١)، إلا أن يسوق، والمتمتع (يجزئه) (^٢) شاة.\n_________\n(^١) سقط من: [ط].\n(^٢) في [ب، س]: (تجزئه).","vol":"9","page":31},{"text":"١٦٠٦٢ - حدثنا أبو بكر قال: حدثنا وكيع عن صالح العكلي قال: سألت الشعبي عن (الإقران) (^١)، فقال: حسن، و(وبينهما) (^٢) ما (استيسر) (^٣)، و(سألته عن) (^٤) التمتع فقال: حسن و(بينهما) (^٥) ما (استيسر) (^٦) و(سألته) (^٧) عن التجريد فقال: حسن، فقلت: (أيهما) (^٨) أعجب إليك؟ قال: التجريد.\n_________\n(^١) في [جـ]: (القران).\n(^٢) في [ط، هـ]: (سها).\n(^٣) في [هـ]: (استيسرا).\n(^٤) في [س، ط]: (سألت على).\n(^٥) في [ط، هـ]: (سها).\n(^٦) في [هـ]: (استيسرا).\n(^٧) في [ط، هـ]: (سألت).\n(^٨) في [ب، جـ، ز]: (أيها).","vol":"9","page":32},{"text":"١٦٠٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن (فطر) (^١) عن فضيل عن إبراهيم قال: القارن والمتمتع يجزئهما شاة، شاة يشتريانهما من مكة.\n_________\n(^١) في [جـ]: (مطر).","vol":"9","page":32},{"text":"١٦٠٦٤ - حدثنا أبو بكر قال: حدثنا عبد السلام عن هشام عن ابن سيرين قال: كان (أحب) (^١) الأشياء إليه (أن يحرم) (^٢) القارن إذا ساق، وإن لم يسق فلا يعجبه.\n_________\n(^١) في [أ، س، هـ]: (أعجب).\n(^٢) سقط من: [س].","vol":"9","page":32},{"text":"١٦٠٦٥ - حدثنا أبو بكر قال: حدثنا حميد عن موسى بن عبيدة قال: حدثنا بعض أصحابنا أنه سأل جابر بن عبد اللَّه: (أله) (^١) أن يقرن بين حجة وعمرة بغير\n⦗٣٣⦘\nهدي، فقال: ما رأيت أحدًا منا فعل ذلك (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مجهول؛ لإبهام شيخ موسى.","vol":"9","page":32},{"text":"١٦٠٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن جابر (عن) (^١) عبد الرحمن بن الأسود عن أبيه أنه قرن واشترى هديه من مكة.\n_________\n(^١) في [أ، هـ]: (بن).","vol":"9","page":33},{"text":"١٦٠٦٧ - حدثنا أبو بكر قال: حدثنا عبد الرزاق عن معمر عن عبد الكريم عن سعيد بن جبير أنه كره أن يقرن إلا أن يسوق.","vol":"9","page":33},{"text":"١٦٠٦٨ - حدثنا أبو بكر قال: حدثنا عبد الرزاق عن معمر عن خصيف أو علي (ابن بذيمة) (^١) عن مجاهد بنحوٍ منه.\n_________\n(^١) في [س]: (بن جذيمة)، وفي [هـ]: (يزيد ثمة)؛ وفي [جـ، ز]: (بديمة) وفي [ب]: (نديمة).","vol":"9","page":33},{"text":"<span data-type='title' id=toc-2214>[٤١٩] من كره (أنه) (^١) يرمي الجمار غير متوضئ</span>؟\n_________\n(^١) سقط من: [ط].","vol":"9","page":33},{"text":"١٦٠٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن مسلم عن عبد الرحمن ابن القاسم عن أبيه أنه كره أن يرمي الجمار على غير وضوء.","vol":"9","page":33},{"text":"١٦٠٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد (بن) (^١) مسلم عمن سمع عطاء يكره أن يرمي الجمار على غير وضوء، (فإن فعل أجزأه) (^٢).\n_________\n(^١) في [ط]: (بني).\n(^٢) سقط في: [ب].","vol":"9","page":33},{"text":"١٦٠٧١ - [حدثنا أبو بكر قال: حدثنا وكيع عن العمري عن نافع عن ابن عمر\n⦗٣٤⦘\nأنه كان يغتسل إذا رمى الجمرة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [هـ].\n(^٢) ضعيف؛ لضعف العمري.","vol":"9","page":33},{"text":"١٦٠٧٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن مجاهد قال: كانوا يغتسلون إذا (راحوا) (^١) إلى الجمار.\n_________\n(^١) في [ط]: (رجعوا).","vol":"9","page":34},{"text":"١٦٠٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عطاء أنه كره أن يرمي الجمار على غير وضوء.","vol":"9","page":34},{"text":"١٦٠٧٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الحجاج عن الحكم قال: كانوا يغتسلون إذا راحوا للرمي.","vol":"9","page":34},{"text":"١٦٠٧٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر (عن) (^١) عبد الرحمن بن الأسود أنه كان يغتسل إذا راح إلى الجمار.\n_________\n(^١) في [ب، س، هـ]: (بن).","vol":"9","page":34},{"text":"١٦٠٧٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبيد اللَّه عن نافع قال: ما رأيت ابن عمر أراد أن يرمي الجمار إلا اغتسل (^١).\n_________\n(^١) صحيح.","vol":"9","page":34},{"text":"<span data-type='title' id=toc-2215>[٤٢٠] في الرجل يسعى بين الصفا والمروة (أربعة) (^١) عشر مرة</span>\n_________\n(^١) في [ث، خ]: (أربع).","vol":"9","page":34},{"text":"١٦٠٧٧ - حدثنا أبو بكر قال: حدثنا وكيع عن منصور بن عبد الرحمن عن\n⦗٣٥⦘\nعطاء قال: (سألته) (^١) عن رجل سعى بين الصفا والمروة أربعة عشر مرة، قال: يعيد.\n_________\n(^١) في [هـ]: (سألت).","vol":"9","page":34},{"text":"١٦٠٧٨ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن عطاء قال: يجزئه.","vol":"9","page":35},{"text":"<span data-type='title' id=toc-2216>[٤٢١] من كان إذا استلم الركن اليماني وضع خده عليه</span>","vol":"9","page":35},{"text":"١٦٠٧٩ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن عبد اللَّه بن سعيد عن مجاهد قال: كان النبي -ﷺ- يستلم الركن اليماني ويضع خده عليه (^١).\n_________\n(^١) مرسل؛ مجاهد ليس من الصحابة.","vol":"9","page":35},{"text":"١٦٠٨٠ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن الشيباني قال: رأيت عمرو بن ميمون يستلم الركن اليماني ويضع خده عليه.","vol":"9","page":35},{"text":"<span data-type='title' id=toc-2217>[٤٢٢] من كان يستقبل البيت وهو بعرفة</span>؟","vol":"9","page":35},{"text":"١٦٠٨١ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن أشعث عن الحسن قال: كان يقول: من وقف بعرفة استقبل البيت.","vol":"9","page":35},{"text":"١٦٠٨٢ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج قال: قلت لنافع: كان ابن عمر يستقبل البيت في الموقف (بعرفة) (^١) قال: نعم (^٢).\n_________\n(^١) في [ب، جـ، ز]: (بعمدة).\n(^٢) صحيح.","vol":"9","page":35},{"text":"١٦٠٨٣ - حدثنا أبو بكر قال: حدثنا حاتم عن جعفر عن أبيه عن جابر أن رسول اللَّه -ﷺ- ركب حتى أتى الموقف فجعل (بطن) (^١) ناقته القصوى إلى الصخرات، وجعل (حبل) (^٢) المشاة بين يديه، واستقبل القبلة فلم يزل واقفا حتى غربت الشمس (^٣).\n_________\n(^١) في [هـ]: (يضن).\n(^٢) في [ف، هـ]: (جبل).\n(^٣) صحيح؛ أخرجه مسلم (١٢١٨)، وأحمد (١٤٤٤٠).","vol":"9","page":36},{"text":"<span data-type='title' id=toc-2218>[٤٢٣] من كان إذا رمى الجمرة استقبل القبلة</span>","vol":"9","page":36},{"text":"١٦٠٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن المسعودي عن جامع بن شداد عن عبد الرحمن بن يزيد (أن) (^١) عبد اللَّه لما أتى إلى (جمرة) (^٢) العقبة استبطن الوادي، واستقبل (الكعبة) (^٣) وجعلها على حاجبه الأيمن، ثم رماها بسبع حصيات يكبر مع كل حصاة (^٤).\n_________\n(^١) في [ب]: (بن).\n(^٢) في [س، هـ]: (الجمرة).\n(^٣) في [س]: (القبلة).\n(^٤) صحيح؛ المسعودي ثقة وسماع وكيع منه قبل اختلاطه، أخرجه أحمد (٤٠٨٩)، والترمذي (٩٠١)، وابن ماجه (٣٠٣٠)، والطيالسي (٣٢٠).","vol":"9","page":36},{"text":"١٦٠٨٥ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم عن إبراهيم عن عبد الرحمن بن يزيد أنه حج مع عبد اللَّه وأنه رمى الجمرة بسبع حصيات، وجعل البيت عن يساره ومنى عن يمينه، ثم قال: هذا مقام الذي أنزلت عليه سورة البقرة (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٧٤٩)، ومسلم (١٢٩٦).","vol":"9","page":36},{"text":"١٦٠٨٦ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن ليث عن عطاء وطاوس ومجاهد وسعيد بن جبير أنهم كانوا إذا رموا الجمار استقبلوا البيت.","vol":"9","page":37},{"text":"١٦٠٨٧ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج قال: رأيت عطاء وعبد الرحمن بن الأسود وعمرو بن دينار يقومون عن يسار الجمرة.","vol":"9","page":37},{"text":"<span data-type='title' id=toc-2219>[٤٢٤] من كره أن يقدم ثقله من منى</span>","vol":"9","page":37},{"text":"١٦٠٨٨ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) إدريس عن الأعمش عن عمارة قال: قال عمر: من قدم ثقله ليلة ينفر فلا حج له (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) منقطع؛ عمارة لم يدرك عمر.","vol":"9","page":37},{"text":"١٦٠٨٩ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أبيه عن حماد عن إبراهيم أنه قال: إذا أنت ارتحلت فلا يسبقك ثقلك فإن ذلك يكره.","vol":"9","page":37},{"text":"١٦٠٩٠ - حدثنا أبو بكر قال: حدثنا أبو الحسين عن شريك عن ليث عن طاوس قال: إذا حل لك النفر فلا بأس أن تقدم ثقلك.","vol":"9","page":37},{"text":"١٦٠٩١ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن إبراهيم عن عمرو (بن شرحبيل عن عمر) (^١) قال: من (قدم) (^٢) ثقله قبل النفر فلا حج له (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [س، ط، هـ]: (تقدم).\n(^٣) رجاله ثقات، وسماع عمرو من عمر مختلف فيه.","vol":"9","page":37},{"text":"١٦٠٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن الحكم عن أبي عبيدة (بن) (^١) عمار بن ياسر عن عمار قال: إذا حل لك النفر فقدم ثقلك إن شئت (^٢).\n_________\n(^١) في [ب]: (عن).\n(^٢) أبو عبيدة بن عمار مجهول، وأبو عبيدة بن محمد بن عمار لم يدرك جده؛ وابن أبي ليلى ضعيف.","vol":"9","page":38},{"text":"<span data-type='title' id=toc-2220>[٤٢٥] في المكي يتمتع عليه هدي</span>","vol":"9","page":38},{"text":"١٦٠٩٣ - حدثنا أبو بكر قال: حدثنا وكيع (عن سفيان) (^١) عن ابن طاوس عن أبيه قال: إذا خرج المكيّ إلى وقت فتمتع فعليه (الهدي) (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ]: (الحج).","vol":"9","page":38},{"text":"١٦٠٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر، عن [(طاووس) (^١) قال: عليه الهدي.\n_________\n(^١) في [س، هـ]: (عطاء).","vol":"9","page":38},{"text":"١٦٠٩٥ - وقال] (^١): عطاء ليس عليه شيء.\n_________\n(^١) سقط ما بين المعكوفين من: [س، ط].","vol":"9","page":38},{"text":"١٦٠٩٦ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن عن ليث عن عطاء وطاوس ومجاهد قالوا: إذا تمتع المكي فلا هدي عليه (^١).\n_________\n(^١) في [ط]: (شيء).","vol":"9","page":38},{"text":"<span data-type='title' id=toc-2221>[٤٢٦] من كان يقول: إذا جعل عليه بدنة نحرها بمكة</span>؟","vol":"9","page":39},{"text":"١٦٠٩٧ - حدثنا أبو بكر قال: حدثنا (^١) عبدة عن (وقاء) (^٢) بن إياس عن (فريس) (^٣) (ابن) (^٤) صعصعة قال: سمعت رجلًا (سأل) (^٥) ابن عمر فقال: (حلفت) (^٦) أو جعلت عليّ بدنة، أنحرها (بأرضي) (^٧) التي أنا بها؟ فقال: لا تنحرها دون محل البدن، فقال الرجل: إنما (^٨) قلت: أنا أنحرها (بأرضي) (^٩) التي أنا (بها) (^١٠)؟ فأبى عبد اللَّه بن عمر فقال: من شاء زين له الشيطان (^١١).\n_________\n(^١) في [س، هـ]: زيادة (وكيع عن).\n(^٢) في [هـ، س]: (وفاء).\n(^٣) في [خ]: (يونس)، وفي [أ، ب، ط، هـ]: (قريش)، وانظر: الجرح والتعديل ٧/ ٩٢، والإكمال ٧/ ٩١، والأنساب ٤/ ٢٧٩، والتاريخ الكبير ٧/ ١٣٨، وتوضيح المشتبه ٧/ ١٩٨، والثقات ٥/ ٢٩٩، وتاج العروس ١٦/ ٢٢٧.\n(^٤) في [هـ]: (من)، وفي [س، ط]: (عن).\n(^٥) في [جـ]: (سأله).\n(^٦) في [ط]: (حلقت).\n(^٧) في [جـ، هـ]: (بأرض).\n(^٨) في [ب]: (أنا قلت).\n(^٩) في [جـ، هـ]: (بأرض).\n(^١٠) في [ب]: (فيها).\n(^١١) مجهول؛ لجهالة فريس.","vol":"9","page":39},{"text":"١٦٠٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان (عن) (^١) (وقاء) (^٢) عن سعيد بن جبير قال: ذكرت له قول ابن عمر: انحرها بمكة، فقال: ما شعرت (^٣).\n_________\n(^١) في [س]: (بن).\n(^٢) في [س، هـ]: (وفاء).\n(^٣) منقطع.","vol":"9","page":39},{"text":"١٦٠٩٩ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن.","vol":"9","page":40},{"text":"١٦١٠٠ - وإسماعيل بن سالم عن الشعبي وعبد الملك عن عطاء قالوا: من جعل عليه بدنة فبمكة، وإذا قال: جزور أو بقرة فحيث (شاء وحيث نوى) (^١).\n_________\n(^١) سقط من: [س]، وسقط (شاء) من: [ب].","vol":"9","page":40},{"text":"١٦١٠١ - حدثنا أبو بكر قال: حدثنا سلام عن ليث عن عطاء قال: إذا جعل الرجل عليه بدنة فلينحرها حيث سمى، فإن لم يسم فلينحرها بمكة.","vol":"9","page":40},{"text":"١٦١٠٢ - حدثنا أبو بكر قال: حدثنا (محبوب) (^١) القواريري عن مالك بن حبيب قال: سمعت سالم بن عبد اللَّه وسئل عن البدن فقال: لا تغني بدنة إلا بهذا البلد يعني مكة.\n_________\n(^١) في [هـ]: (مجلوب).","vol":"9","page":40},{"text":"١٦١٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن أبيه عن عبد الكريم عن سعيد بن جبير وعكرمة (قالا: لا محل) (^١) للبدن دون البيت العتيق.\n_________\n(^١) في [أ، ب، هـ]: (قال: لا محل)، وفي [ط]: (قال: لا، لا محل).","vol":"9","page":40},{"text":"١٦١٠٤ - حدثنا أبو بكر قال: حدثنا أبو (نعيم) (^١) عن هشام عن قتادة عن سعيد ابن المسيب في الرجل يجعل عليه بدنة قال: ينحرها حيث (شاء، حيث) (^٢) نوى.\n_________\n(^١) في [ز]: (نعم).\n(^٢) سقط من: [س].","vol":"9","page":40},{"text":"١٦١٠٥ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن جابر عن (جهم) (^١) البكري أن رجلًا نذر أن ينحر (بدنة) (^٢) بالكوفة فسأل ابن مسعود فقال: انحرها حيث شئت (^٣).\n_________\n(^١) في [ط]: (جرم).\n(^٢) سقط من: [هـ].\n(^٣) مجهول؛ لجهالة جهم البكري.","vol":"9","page":40},{"text":"١٦١٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان (عن) (^١) جبلة قال: سمعت ابن عمر يقول: من سمى (أو نذر) (^٢) بدنة فلا محل لها دون البيت، ومن سمى جزورًا أو بقرة فحيث شاء (^٣).\n_________\n(^١) في [هـ]: (بن).\n(^٢) سقط من: [س].\n(^٣) صحيح.","vol":"9","page":41},{"text":"١٦١٠٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم.","vol":"9","page":41},{"text":"١٦١٠٨ - وعن (يونس) (^١) عن الحسن قالا: (^٢) نيته.\n_________\n(^١) في [هـ]: (أنس).\n(^٢) في [أ، ب، هـ]: زيادة (ما)، وفي [ط]: (لا).","vol":"9","page":41},{"text":"١٦١٠٩ - حدثنا أبو بكر قال: حدثنا عبدة (عن) (^١) (عبيد) (^٢) اللَّه عن نافع عن ابن عمر قال: من نذر بدنة فلا ينحرها إلا بمنى أو مكة، ومن نذر جزورًا فلينحرها حيث شاء (^٣).\n_________\n(^١) في [ط]: (بن).\n(^٢) في [س]: (عبد).\n(^٣) صحيح.","vol":"9","page":41},{"text":"١٦١١٠ - حدثنا أبو بكر قال: حدثنا غندر عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب والحسن قالا: إذا قال: \"علي هدي\" فبمكة، وإذا قال: بدنة فحيث شاء.","vol":"9","page":41},{"text":"١٦١١١ - حدثنا أبو بكر قال: حدثنا كثير بن هشام عن جعفر عن ميمون قال: من جعل عليه بدنة فإنه لا ينحرها إلا بمكة، ومن جعل عليه جزورًا نحرها حيث شاء.","vol":"9","page":41},{"text":"<span data-type='title' id=toc-2222>[٤٢٧] في (المرأة والرجل) (^١) إذا أهلت بعمرة فخافت</span>\n_________\n(^١) في [ط]: (المرأة أو الرجل)، وفي [جـ، ز]: (الرجل أو المرأة).","vol":"9","page":42},{"text":"١٦١١٢ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أبي (حنيفة) (^١) عن حماد عن إبراهيم قال: إذا (أهلت) (^٢) بعمرة فخافت فوت الحج أهلت بالحج، وقضت العمرة وعليها دم، والعمرة.\n_________\n(^١) في [هـ]: (حذيفة)، وفي بقية النسخ: (حنيفة).\n(^٢) في [جـ]: (أهللت).","vol":"9","page":42},{"text":"١٦١١٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن ابن أبي نجيح عن مجاهد وعطاء قال: سألتهما عن امرأة قدمت مكة (معتمرة) (^١) فحاضت فخشيت أن يفوتها الحج، (فقالا) (^٢): (تهل) (^٣) بالحج وتقضي.\n_________\n(^١) في [أ، ب، ز، ط]: (معتمرة)، وفي [هـ]: (معمرة)، وفي [جـ]: (بعمرة).\n(^٢) في [س]: (فقال: لا)، وفي [هـ]: (فقال).\n(^٣) في [هـ]: (تحل).","vol":"9","page":42},{"text":"١٦١١٤ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن عمرو عن الحسن في رجل أهل بعمرة فجاء والناس وقوف بعرفة فقال: إن علم أنه يدرك مكة أتاها (فحل) (^١) من عمرته، وإلا أهل بالحج (وطاف) (^٢) طوافين.\n_________\n(^١) في [أ، ب، جـ، س، ز]: (فحل)، وفي [ط]: (فهل)، وفي [هـ]: (فأهل).\n(^٢) في [جـ]: (فطاف).","vol":"9","page":42},{"text":"١٦١١٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن زياد بن سعد عن ابن طاوس عن أبيه قال: تكون رافضة للعمرة، وعليها دم، وعمرة مكانها.","vol":"9","page":42},{"text":"<span data-type='title' id=toc-2223>[٤٢٨] من كان يستحب عمرة المحرم </span>(^١)\n_________\n(^١) أي العمرة التي يأتي بها الآفاقي من أدنى الحل في شهر محرم، وقد قال بعض التابعين: بأنها لا تجزئ عن العمرة الواجبة.","vol":"9","page":43},{"text":"١٦١١٦ - [حدثنا أبو بكر قال: حدثنا وكيع عن قرة بن خالد عن ابن سيرين أنه كان يسحب عمرة المحرم] (^١).\n_________\n(^١) تكرر الخبر في: [ط].","vol":"9","page":43},{"text":"١٦١١٧ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن أيوب قال: قلت لسالم بن عبد اللَّه: عمرة (المحرم) (^١) (أبت هي؟) (^٢) قال: نعم.\n_________\n(^١) في [هـ]: (للمحرم).\n(^٢) في [أ، ب]: (أنت هي)، وفي [جـ، ز]: (قال: انتهى).","vol":"9","page":43},{"text":"١٦١١٨ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن ابن عون قال: قلت للقاسم: العمرة في المحرم، قال: كانوا يرونها تامة.","vol":"9","page":43},{"text":"١٦١١٩ - حدثنا أبو بكر قال: حدثنا عبد الوهاب بن عطاء عن ابن أبي عروبة عن أيوب قال: سألت سليمان بن يسار وسالم بن عبد اللَّه عن عمرة المحرم، فقالا: تامة (تقضي) (^١).\n_________\n(^١) في [ط]: (بعضي)، وسقط من: [س، هـ].","vol":"9","page":43},{"text":"١٦١٢٠ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن التيمي قال: سئل طاوس عن عمرة المحرم فقال: لا ورب هذه ما أدري ما هي (^١).\n_________\n(^١) تقدم هذا الخبر على اللذين قبله في [س].","vol":"9","page":43},{"text":"<span data-type='title' id=toc-2224>[٤٢٩] من كان يستحب أن ينصرف على وتر من طوافه</span>","vol":"9","page":44},{"text":"١٦١٢١ - حدثنا أبو بكر قال: حدثنا وكيع بن الجراح عن النهاس بن قهم عن عطاء أنه كان يستحب أن لا يخرج من طوافه إلا على وتر.","vol":"9","page":44},{"text":"١٦١٢٢ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن حسن بن يزيد عن سعيد ابن جبير قال: طوافان أحب إليّ من طواف.","vol":"9","page":44},{"text":"١٦١٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن العمري: عن نافع عن ابن عمر أنه كان ينصرف الليل والنهار على وتر من طوافه (^١).\n_________\n(^١) ضعيف؛ لحال العمري.","vol":"9","page":44},{"text":"١٦١٢٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن عطاء أنه كان يحب (أن) (^١) ينصرف على وتر من طوافه.\n_________\n(^١) سقط من: [أ، ب، جـ، ز].","vol":"9","page":44},{"text":"١٦١٢٥ - (قال) (^١): وكان الحسن يقول: عشرة أحب إليّ من تسعة، وثمانية أحب إليّ من سبعة.\n_________\n(^١) سقط من: [هـ].","vol":"9","page":44},{"text":"١٦١٢٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الحسن بن يزيد عن سعيد بن جبير أنه كان يقول: طوافان أحب (إليّ) (^١) من طواف.\n_________\n(^١) سقط من: [ب، هـ].","vol":"9","page":44},{"text":"١٦١٢٧ - حدثنا أبو بكر قال: حدثنا أبو (سعد) (^١) عن ابن جريج عن عطاء أن عبد الرحمن بن أبي بكر طاف في إمارة سعيد فخرج إلى الصلاة، فقال عبد الرحمن:\n⦗٤٥⦘\nانتظر حتى انصرف على (وتر) (^٢) (قال: فانتظره) (^٣)، فانصرف على ثلاثة أطواف، ثم لم يعد لذلك السبع (^٤).\n_________\n(^١) في [ب، هـ]: (سعيد).\n(^٢) في [هـ]: (قصر).\n(^٣) سقط من: [هـ].\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"9","page":44},{"text":"١٦١٢٨ - حدثنا أبو بكر قال: حدثنا (عمر) (^١) بن هارون عن ابن جريج عن عطاء قال: ثلاثة (أسباع) (^٢) أحب إليّ من أربع.\n_________\n(^١) في [أ، ب، ط، هـ]: (عمرو).\n(^٢) في [هـ]: (أسباح).","vol":"9","page":45},{"text":"<span data-type='title' id=toc-2225>[٤٣٠] في الرجل ينسى أن يرمل</span>","vol":"9","page":45},{"text":"١٦١٢٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن في رجل طاف بالبيت ونسي أن يرمل قال: يهريق دمًا.","vol":"9","page":45},{"text":"١٦١٣٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن عطاء قال: إن نسي أن يرمل (ثلاثة) (^١) أشواط رمل فيما بقي، وإن لم يبق إلا شوط واحد رمل فيه، ولا شيء عليه، فإن لم يرمل في شيء منهن فلا شيء عليه.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط]: (الثلاثة)، وفي [هـ]: (ثلاثة).","vol":"9","page":45},{"text":"<span data-type='title' id=toc-2226>[٤٣١] في الرجل يسند ظهره إلى الكعبة</span>","vol":"9","page":45},{"text":"١٦١٣١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: يكره أن يسند الإنسان ظهره إلى الكعبة يستدبرها.","vol":"9","page":45},{"text":"١٦١٣٢ - حدثنا أبو بكر قال: حدثنا وكيع عن خليفة بن خياط عن عمرو بن شعيب عن أبيه عن جده أن النبي -ﷺ- خطب وهو مسند ظهره إلى الكعبة (^١).\n_________\n(^١) حسن؛ خليفة بن خياط جد شباب روى عنه وكيع وعمرو بن منصور وأبو الوليد الطيالسي وذكره ابن حبان في الثقات، أخرجه أحمد (٦٦٩٠)، والنسائي (٨/ ٥٧)، وأبو داود (٤٥٦٢)، والبيهقي ٨/ ٩١، وابن عبد البر في التمهيد ١٧/ ٣٧٦.","vol":"9","page":46},{"text":"<span data-type='title' id=toc-2227>[٤٣٢] في قوله تعالى: ﴿ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ﴾</span>","vol":"9","page":46},{"text":"١٦١٣٣ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن طاوس في قوله: ﴿ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ﴾ (ذلك لمن لم يكن أهله حاضري المسجد الحرام)، (قال: ليس حاضري المسجد الحرام) (^١) إلا أهل (الحرم) (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ]: (الحرام).","vol":"9","page":46},{"text":"١٦١٣٤ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن عطاء قال: أهل (فخ) (^١) وأهل (ضجنان) (^٢) وأهل عرفة هم أهله.\n_________\n(^١) في [أ، هـ]: (فج)، وفخ موطن قرب مكة.\n(^٢) في [هـ]: (ضحتان)، وضجنان جبل قريب من مكة على طريق المدينة.","vol":"9","page":46},{"text":"<span data-type='title' id=toc-2228>[٤٣٣] من قال: تعرقب البدن</span>؟","vol":"9","page":46},{"text":"١٦١٣٥ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن ليث عن (عطاء) (^١) قال: إذا استعصى عليك الهدي حين تريد أن تنحره فعرقبه.\n_________\n(^١) سقط من: [هـ].","vol":"9","page":46},{"text":"١٦١٣٦ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن عطاء قال: إذا استعصت عليك البدنة فعرقبها.","vol":"9","page":47},{"text":"<span data-type='title' id=toc-2229>[٤٣٤] من قال: لا تعرقب</span>؟","vol":"9","page":47},{"text":"١٦١٣٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن المبارك [عن عثمان عن مجاهد قال: لا تعرقب البدن.","vol":"9","page":47},{"text":"١٦١٣٨ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن المبارك] (^١) عن أفلح عن القاسم قال: لا تعرقب البدن.\n_________\n(^١) سقط ما بين المعكوفتين من: [ط].","vol":"9","page":47},{"text":"<span data-type='title' id=toc-2230>[٤٣٥] في المحرم يعقد على بطنه الثوب</span>","vol":"9","page":47},{"text":"١٦١٣٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام قال: كان أبي (يحزم) (^١) على بطنه الثوب ولا (يعقده) (^٢) وهو محرم.\n_________\n(^١) في [هـ]: (يحرم).\n(^٢) في [هـ]: (يعقد).","vol":"9","page":47},{"text":"١٦١٤٠ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن ليث عن عطاء (و) (^١) طاوس قالا: رأينا ابن عمرو هو محرم وقد شد حقويه بعمامة (^٢).\n_________\n(^١) في [ب]: (أو).\n(^٢) ضعيف؛ لضعف ليث.","vol":"9","page":47},{"text":"١٦١٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ذئب عن مسلم بن جندب قال: سمعت ابن عمر يقول: لا تعقد عليك شيئًا وأنت محرم (^١).\n_________\n(^١) صحيح.","vol":"9","page":47},{"text":"١٦١٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: لا بأس أن يعقد على القرحة.","vol":"9","page":48},{"text":"١٦١٤٣ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ذئب عن صالح بن أبي حسان أن النبي ﵊ أبصر رجلًا (محتزمًا) (^١) بحبل أبرق وهو محرم فقال: يا صاحب الحبل ألقه (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (محرمًا).\n(^٢) مرسل؛ صالح ليس من الصحابة.","vol":"9","page":48},{"text":"١٦١٤٤ - حدثنا أبو بكر قال: حدثنا العكلي عن حماد بن (سلمة) (^١) عن عطاء الخراساني عن سعيد بن المسيب قال: لا بأس أن يعقد المحرم على الجرح.\n_________\n(^١) في [هـ]: (مسلمة).","vol":"9","page":48},{"text":"١٦١٤٥ - حدثنا أبو بكر قال: حدثنا وكيع [عن إبراهيم عن عطاء قال: لا بأس أن يعصب على الجرح.","vol":"9","page":48},{"text":"١٦١٤٦ - حدثنا أبو بكر قال: حدثنا وكيع] (^١) عن سفيان عن جابر عن عطاء قال: لا بأس به.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب].","vol":"9","page":48},{"text":"١٦١٤٧ - حدثنا أبو بكر قال: حدثنا (جرير) (^١) عن منصور عن مجاهد قال: إذا كسرت يد المحرم وإذا شج عصب عليها، قال منصور: وليس عليه شيء.\n_________\n(^١) في [س، ط، هـ]: (جبير)، وفي [أ، ب، جـ، ز]: (جرير).","vol":"9","page":48},{"text":"١٦١٤٨ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبد الملك عن عطاء في المحرم تنكسر يده أيداويها؟ قال: نعم، ويعصب عليها بخرقة.","vol":"9","page":48},{"text":"١٦١٤٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو (^١) قال: قلت لجابر بن زيد: انحل (إزاري) (^٢) بعرفة فأعقده، قال: نعم.\n_________\n(^١) في [هـ]: زيادة (واو).\n(^٢) سقط من: [ز].","vol":"9","page":49},{"text":"١٦١٥٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن هشام بن (حجير) (^١) قال: رأى طاوس ابن عمر يطوف وقد شد حقوه بعمامة.\n_________\n(^١) في [أ، س، ط، هـ]: (حجر).","vol":"9","page":49},{"text":"<span data-type='title' id=toc-2231>[٤٣٦] في الهميان للمحرم</span>","vol":"9","page":49},{"text":"١٦١٥١ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن يحيى بن سعيد عن القاسم عن عائشة أنها سُئلت عن الهميان للمحرم، فقالت: أوثق (نفقتك) (^١) في حقوتك (^٢).\n_________\n(^١) في [هـ]: (نفسك).\n(^٢) صحيح.","vol":"9","page":49},{"text":"١٦١٥٢ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج قال: سألت أبا جعفر وعطاء عن الهميان للمحرم (فقالا) (^١): لا بأس به.\n_________\n(^١) في [هـ، س]: (فقال).","vol":"9","page":49},{"text":"١٦١٥٣ - [حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن طاووس عن أبيه قال: لا بأس بالمنطقة للمحرم] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"9","page":49},{"text":"١٦١٥٤ - حدثنا أبو بكر قال: حدثنا وكيع عن عمر بن محمد (قال: سألت) (^١) سالمٍ بن عبد اللَّه عن المنطقة للمحرم فقال: لا بأس (به) (^٢)، ورأيت عليه ثوبًا موردًا.\n_________\n(^١) تكررت في: [ط].\n(^٢) في [س، هـ]: (به).","vol":"9","page":50},{"text":"١٦١٥٥ - حدثنا أبو بكر قال: حدثنا حفص عن الحجاج عن الحكم عن إبراهيم قال: لا بأس (به) (^١) وإن كان عريضًا.\n_________\n(^١) سقط من: [هـ].","vol":"9","page":50},{"text":"١٦١٥٦ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن يحيى (عن) (^١) نافع عن ابن عمر أنه كرهه (^٢).\n_________\n(^١) في [هـ]: (بن).\n(^٢) صحيح.","vol":"9","page":50},{"text":"١٦١٥٧ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح عن القاسم قال: لا بأس به.","vol":"9","page":50},{"text":"١٦١٥٨ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن مطرف عن صالح بن جبير عن سعيد بن جبير أنه سئل عن الرجل (تكون) (^١) معه الدراهم يشدها على حقويه قال: نعم ولا يشدها على عقد الإزار.\n_________\n(^١) في [أ، ب، ط]: (يكون).","vol":"9","page":50},{"text":"١٦١٥٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن نافع أنه كره الهميان للمحرم.","vol":"9","page":50},{"text":"١٦١٦٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي (بكير) (^١) عن سعيد ابن جبير قال: لا بأس بالهميان للمحرم.\n_________\n(^١) في [أ، ب، هـ، س، ط]: (بكر).","vol":"9","page":50},{"text":"١٦١٦١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حميد الأعرج عن عطاء عن ابن عباس قال: لا بأس به (^١).\n_________\n(^١) صحيح.","vol":"9","page":51},{"text":"١٦١٦٢ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن منصور عن مجاهد قال: يلبس الهميان يعني المحرم.","vol":"9","page":51},{"text":"١٦١٦٣ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن منصور عن مجاهد أن (ابن) (^١) الزبير قدم حاجًا فرمل في الثلاثة أطواف حتى رأيت (منطقته) (^٢) على بطنه انقطعت (^٣).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [س، ط، هـ]: (منطقته).\n(^٣) صحيح.","vol":"9","page":51},{"text":"١٦١٦٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام بن حسان عن هشام بن عروة عن أبيه أنه كان لا يرى بأسًا أن يلبس المحرم الهميان (إن) (^١) كان يحرز فيه نفقته.\n_________\n(^١) في [أ، جـ]: (إذا).","vol":"9","page":51},{"text":"١٦١٦٥ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) بن موسى عن موسى بن عبيدة قال: سألت عنه محمد بن كعب فقال: اختلف فيه الفقهاء، فإن شددت فحسن، وإن رخصت فحسن.\n_________\n(^١) في [س، هـ]: (عبد اللَّه).","vol":"9","page":51},{"text":"١٦١٦٦ - حدثنا أبو بكر قال: حدثنا حفص عن يحيى بن سعيد عن سعيد بن المسيب قال: لا بأس بالهميان للمحرم ولكن لا يعقد عليه السير ولكن يلفه لفًا.","vol":"9","page":51},{"text":"<span data-type='title' id=toc-2232>[٤٣٧] من (قال) (^١): لا يجاوز أحد الوقت إلا محرم</span>\n_________\n(^١) في [ب]: (كان).","vol":"9","page":52},{"text":"١٦١٦٧ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن (خصيف) (^١) (عن) (^٢) سعيد بن جبير أن النبي -ﷺ- قال: \"لا يجاوز أحد الوقت إلا (محرم) (^٣) \" (^٤).\n_________\n(^١) في [ب]: (خصف).\n(^٢) في [هـ]: (بن).\n(^٣) في [أ، ب، جـ، س، ز]: (إلا محرم)، وفي [ط]: (لا محرم)، وفي [هـ]: (إلا المحرم).\n(^٤) مرسل ضعيف؛ سعيد ليس من الصحابة، وخصيف ضعيف.","vol":"9","page":52},{"text":"١٦١٦٨ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق عن عطاء عن ابن عباس قال: لا يجاوز أحد ذات عرق (حتى) (^١) يحرم (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) حسن؛ شريك صدوق.","vol":"9","page":52},{"text":"١٦١٦٩ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن داود عن مجاهد أنه قال: إذا جئت من بلد آخر فلا تجاوز الحد حتى تحرم.","vol":"9","page":52},{"text":"١٦١٧٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن محمد أنه كان يقول: لا (تجاوز) (^١) الوقت حتى تحرم.\n_________\n(^١) في [ب]: (يجاوز).","vol":"9","page":52},{"text":"<span data-type='title' id=toc-2233>[٤٣٨] من رخص أن يأخذ من الحرم السواك ونحوه ومن كرهه</span>","vol":"9","page":52},{"text":"١٦١٧١ - حدثنا أبو بكر قال: حدثنا حفص عن ليث قال: كان عطاء يرخص في القضيب والسواك والسنا من الحرم.","vol":"9","page":52},{"text":"١٦١٧٢ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن مجاهد أنه كرهه.","vol":"9","page":53},{"text":"<span data-type='title' id=toc-2234>[٤٣٩] من كره للمحرم أن يخرج من الحرم</span>","vol":"9","page":53},{"text":"١٦١٧٣ - حدثنا أبو بكر قال: حدثنا (جرير) (^١) عن ليث عن مجاهد قال: لا يخرج المحرم من الحرم.\n_________\n(^١) في [س، ط، هـ]: (حفص).","vol":"9","page":53},{"text":"<span data-type='title' id=toc-2235>[٤٤٠] في المتمتع إذا لم يصم ولم ينحر حتى تمضي الأيام</span>","vol":"9","page":53},{"text":"١٦١٧٤ - حدثنا أبو بكر قال: حدثنا شريك عن علي بن (بذيمة) (^١) عن مولى لابن عباس قال: تمتعت فنسيت أن أنحر (هدي) (^٢)، وأخرت (^٣) حتى مضت الأيام، فسألت ابن عباس فقال: اهد هديًا لهديك، وهديًا لما أخرت (^٤).\n_________\n(^١) في [ط]: (نديمة).\n(^٢) سقط من: [أ، ب، جـ، ط].\n(^٣) في [أ، ب، جـ، ط]: زيادة (هديي).\n(^٤) حسن؛ شريك صدوق، ومولى ابن عباس هو عكرمة.","vol":"9","page":53},{"text":"١٦١٧٥ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا حماد بن (زيد) (^١) عن الصلت بن (راشد) (^٢) قال: سألت طاوسًا عن رجل تمتع فلم يصم ولم يذبح\n⦗٥٤⦘\nحتى مضت الأيام قال: فقال: يذبح، قلت: لا يجد، قال: يبيع ثوبه، قلت: لا يجد، قال: فليستسلف من أصحابه، قلت: لا يعطونه، قال: كذبت.\n_________\n(^١) في [ط]: (يزيد).\n(^٢) في [أ، جـ، س، ز، ط، هـ]: (أسد)، وانظر: التاريخ الكبير ٤/ ٣٠١، والثقات ٦/ ٤٧١، وتاريخ الإسلام ٨/ ١٣٤، وكذلك تفسير ابن جرير ٣٠/ ٧٦، وسنن الدارمي (١٥٣)، والمطالب العالية (٣٠٣٠)، وحلية الأولياء ٤/ ١٢، وتهذيب الكمال ١٣/ ٣٦٧، وتاريخ دمشق ٢٢/ ١٥٤، والفقيه والمتفقه ٢/ ٢٢.","vol":"9","page":53},{"text":"١٦١٧٦ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا حماد بن زيد عن عبد الكريم عن عطاء وسعيد بن جبير في (رجل) (^١) تمتع فلم يذبح ولم يصم (قال: فقالا) (^٢): وجب (^٣) عليه الدم.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط]: (رجل)، وفي [هـ]: (الرجل).\n(^٢) في [ط]: (قال: فقال لا) وفي [جـ]: (فقالا)، وفي [هـ]: (فقال).\n(^٣) في [هـ]: (وجب).","vol":"9","page":54},{"text":"<span data-type='title' id=toc-2236>[٤٤١] من قال: إذا اعتمر في غير أشهر الحج</span>؟","vol":"9","page":54},{"text":"١٦١٧٧ - حدثنا أبو بكر قال: حدثنا عبد الوهاب (الثقفي عن حبيب) (^١) قال: سئل (^٢) عطاء عن العمرة في (غير) (^٣) أشهر الحج، (فيها هدي واجب؟) (^٤) قال: ليس فيها هدي واجب (^٥)، وقد كانوا يهدون، وقد أهدى النبي -ﷺ- حين صده المشركون فهل كان أحرم بالعمرة؟ قال: نعم، وصالحهم أن يأتيهم في العام المقبل (^٦).\n_________\n(^١) سقط من: [س، ط، هـ].\n(^٢) في [س، ط، هـ]: زيادة (عن).\n(^٣) سطقت من: [ط].\n(^٤) سقط من: [جـ، ز].\n(^٥) في [جـ]: زيادة (فيها هدي واجب).\n(^٦) مرسل؛ عطاء ليس من الصحابة.","vol":"9","page":54},{"text":"١٦١٧٨ - وقد رأيت معاوية ينحر جزورًا في العمرة في غير أشهر الحج (^١).\n_________\n(^١) صحيح.","vol":"9","page":54},{"text":"<span data-type='title' id=toc-2237>[٤٤٢] في المحصر يهدي قبل أن يحلق</span>","vol":"9","page":55},{"text":"١٦١٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن موسى بن أبي كثير عن (مجاهد أن) (^١) النبي -ﷺ- لما أحصر فنحر الهدي (^٢) وحلق رأسه (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (واو).\n(^٣) مرسل؛ مجاهد ليس من الصحابة.","vol":"9","page":55},{"text":"<span data-type='title' id=toc-2238>[٤٤٣] في قتل الذئب للمحرم</span>","vol":"9","page":55},{"text":"١٦١٨٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن بن حرملة عن سعيد (ابن) (^١) المسيب عن النبي -ﷺ- قال: \"يقتل المحرم الذئب\" (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) مرسل؛ سعيد بن المسيب تابعي، أخرجه عبد الرزاق (٨٣٨٤)، وأبو داود في المراسيل (١٣٧)، وابن حزم في المحلى ٧/ ٢٤١، وأخرجه مرفوعًا الدارقطني ٢/ ٢٣٢، كما سيأتي موقوفًا من كلام سعيد (١٦١٥٤).","vol":"9","page":55},{"text":"١٦١٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن حرملة عن سعيد ابن المسيب (أن) (^١) النبي -ﷺ- قال: \"يقتل المحرم الذئب\" (^٢).\n_________\n(^١) في [س، هـ]: (عن).\n(^٢) مرسل، وانظر: ما قبله.","vol":"9","page":55},{"text":"١٦١٨٢ - [حدثنا أبو بكر قال: أخبرنا وكيع عن مسعر [[عن وبرة عن ابن عمر قال: يقتل المحرم الذئب] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].\n(^٢) صحيح.","vol":"9","page":55},{"text":"١٦١٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن سالم عن]] (^١) سعيد ابن جبير قال: اطرد الذئب عن رحلك وأنت محرم.\n_________\n(^١) تكرر ما بين المعكوفين في [جـ، ز].","vol":"9","page":56},{"text":"١٦١٨٤ - حدثنا أبو بكر قال: حدثنا حاتم عن عبد الرحمن بن حرملة عن سعيد ابن المسيب قال: يقتل المحرم الذئب.","vol":"9","page":56},{"text":"١٦١٨٥ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) المبارك عن معمر عن الزهري عن قبيصة ابن ذؤيب قال: (يقتل) (^٢) الذئب في الحرم.\n_________\n(^١) في [س، هـ]: (أبو).\n(^٢) في [س]: (تقتل).","vol":"9","page":56},{"text":"١٦١٨٦ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن إسماعيل عن الحسن وعطاء في المحرم يقتل الذئب والأسد، (قالا) (^١): اقتله فإنه عدو.\n_________\n(^١) في [ط]: (قال: لا).","vol":"9","page":56},{"text":"١٦١٨٧ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن ابن أبي ذئب عن الزهري عن عمر قال: يقتل المحرم الذئب والحية (^١).\n_________\n(^١) منقطع؛ الزهري لم يدرك عمر.","vol":"9","page":56},{"text":"١٦١٨٨ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) إدريس عن ابن جريج عن عطاء قال: اقتل الذئب وكل عدو لم يذكر في الكتاب.\n_________\n(^١) سقط من: [س، هـ].","vol":"9","page":56},{"text":"<span data-type='title' id=toc-2239>[٤٤٤] في الأعجمي يحج ولا يسمي شيئًا</span>","vol":"9","page":57},{"text":"١٦١٨٩ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم (بن) (^١) نافع (^٢) أن امرأة أعجمية قدمت فقضت المناسك كلها، غير أنها لم تهل (لشيء) (^٣)، فقال عطاء: لا يجزئها.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (عن)، وفي [جـ، ز]: (بن).\n(^٢) في [هـ]: زيادة (عن).\n(^٣) في [أ، ب، جـ، ز، ط]: (بشيء)، وفي [هـ]: (لشيء).","vol":"9","page":57},{"text":"١٦١٩٠ - وقال طاوس: يجزئها، قال رسول اللَّه -ﷺ-: \"يسروا ولا تعسروا\" (^١).\n_________\n(^١) الحديث مرسل؛ طاوس تابعي، وقد ورد من حديث ليث عن طاووس عن ابن عباس مرفوعًا، أخرجه أحمد (٢١٣٦)، والبخاري في الأدب المفرد (٢٤٥)، والطيالسي (٢٠٦٨)، والطبراني (١٠٩٥١)، وسيأتي ٩/ ٦٠.","vol":"9","page":57},{"text":"١٦١٩١ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن حميد عن بكر أن رجلًا أعجميًا حج فلم يسم حجًا ولا عمرة، وقال: أنا مع الناس، فقال: إني لأرجو أن يكون قد دخل في أحسن ما عملوا.","vol":"9","page":57},{"text":"<span data-type='title' id=toc-2240>[٤٤٥] في البقر (يقلد) (^١) أم لا</span>\n_________\n(^١) في [ب]: (تقلد).","vol":"9","page":57},{"text":"١٦١٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي معشر عن نافع أن كعبًا أهدى [بقرة مقلدة.","vol":"9","page":57},{"text":"١٦١٩٣ - حدثنا أبو بكر قال: حدثنا هشيم عن أبي بشر عن سعيد] (^١) بن جبير قال: البقر تقلد ولا تشعر.\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].","vol":"9","page":58},{"text":"١٦١٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن العمري عن نافع عن ابن عمر أنه كان يقلد البقرة ويشعرها في أسنمتها؛ فإن لم يكن لها سنام فموضعه (^١).\n_________\n(^١) ضعيف؛ لحال العمري.","vol":"9","page":58},{"text":"<span data-type='title' id=toc-2241>[٤٤٦] من قال: لا عمرة إلا عمرة ابتدأتها من أهلك</span>؟","vol":"9","page":58},{"text":"١٦١٩٥ - حدثنا أبو بكر قال: حدثنا عبد السلام عن خصيف عن عطاء وطاوس ومجاهد أنهم قالوا: لا عمرة (إلا) (^١) عمرة ابتدأتها من أهلك، ولا عمرة بعد الصدر.\n_________\n(^١) في [س، هـ]: (أي).","vol":"9","page":58},{"text":"١٦١٩٦ - (و) (^١) قال: سعيد بن جبير: إن رجع إلى ميقات (أرضه) (^٢) (فتمتع) (^٣) (رجوت) (^٤) أن تكون عمرة.\n_________\n(^١) زيادة من: [أ، ب، جـ، ط].\n(^٢) في [س، هـ]: (أرمنة)، وفي [خ]: (أهله).\n(^٣) في [هـ]: (متمتع)، وفي [س، ط]: (تمتع).\n(^٤) في [أ، ب، س، هـ]: (وجب).","vol":"9","page":58},{"text":"<span data-type='title' id=toc-2242>[٤٤٧] في لحوم الأضاحي من كان يتزودها</span>؟","vol":"9","page":59},{"text":"١٦١٩٧ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عبد الملك عن عطاء عن جابر بن عبد اللَّه قال: (كنا) (^١) نبلغ المدينة بلحوم الأضاحي (^٢).\n_________\n(^١) في [أ]: (كما).\n(^٢) صحيح؛ عبد الملك ثقة.","vol":"9","page":59},{"text":"١٦١٩٨ - حدثنا أبو بكر قال حدثنا ابن مسهر عن ابن جريج عن (عطاء عن) (^١) جابر قال: كنا لا نأكل من البدن إلا أيام منى، فرخص لنا رسول اللَّه -ﷺ- فقال: \"كلوا و(تزودوا) (^٢) \"، فأكلنا وتزودنا (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [س، ط، هـ]: (زودوا).\n(^٣) صحيح؛ صرح ابن جريج بالسماع، أخرجه البخاري (١٧١٩)، ومسلم (١٩٧٢).","vol":"9","page":59},{"text":"١٦١٩٩ - قال: قلنا لعطاء: أتراه (خص) (^١) هدي المتعة وحده؟ قال: لا ولكن لا أراه إلا إلهدي كله.\n_________\n(^١) في [هـ]: (رخص).","vol":"9","page":59},{"text":"١٦٢٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ذئب عن نافع أن ابن عمر كان لا يأكل فوق ثلاث (^١).\n_________\n(^١) صحيح.","vol":"9","page":59},{"text":"١٦٢٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي حصين عن أبي عبد الرحمن عن علي أنه قال: لا يأكل (أحد) (^١) من أضحيته فوق ثلاث (^٢).\n_________\n(^١) في [أ، ب، جـ]: (أحدكم).\n(^٢) صحيح.","vol":"9","page":59},{"text":"١٦٢٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن (البختري) (^١) بن المختار عن ابن (معقل) (^٢) قال: قال رسول اللَّه -ﷺ-: \"كنت نهيتكم عن لحوم الأضاحي فكلوا وتزودوا في أسفاركم\" (^٣).\n_________\n(^١) في [س، هـ]: (البحري).\n(^٢) في [هـ]: (مفضل)، وفي [س، ط]: (مغفل)، وهو عبد الرحمن بن معقل بن مقرن المزني.\n(^٣) مرسل؛ ابن معقل تابعي.","vol":"9","page":60},{"text":"١٦٢٠٣ - حدثنا أبو بكر قال، حدثنا ابن عيينة عن عمرو عن عطاء عن جابر قال: كنا نتزودها إلى المدينة على عهد رسول اللَّه -ﷺ- (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٩٨٠)، ومسلم (١٩٧٢).","vol":"9","page":60},{"text":"١٦٢٠٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد الكريم عن عكرمة عن ابن عباس قال: كنا نهبط بها الأمصار (^١).\n_________\n(^١) ضعيف؛ عبد الكريم بن أبي المخارق ضعيف.","vol":"9","page":60},{"text":"١٦٢٠٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن إبراهيم (بن) (^١) ميسرة عن أنس قال: كنا نذبح ما شاء اللَّه من أضاحينا ونأكل بقيتها بالبصرة (^٢).\n_________\n(^١) في [س، ط، هـ]: (عن).\n(^٢) صحيح.","vol":"9","page":60},{"text":"<span data-type='title' id=toc-2243>[٤٤٨] في الرجل يحج عن الرجل الذي لم يحج قط</span>","vol":"9","page":60},{"text":"١٦٢٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن يونس عن الحسن في الرجل يحج عن الرجل الذي لم يحج (قط) (^١) قال: يجزئه.\n_________\n(^١) زيادة من: [ز، هـ].","vol":"9","page":60},{"text":"١٦٢٠٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن داود عن سعيد بن المسيب قال: إن اللَّه لواسع لهما جميعًا.","vol":"9","page":61},{"text":"١٦٢٠٨ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن هشام عن الحسن في الرجل يحج عن الرجل قال: يرجى له مثل أجره.","vol":"9","page":61},{"text":"<span data-type='title' id=toc-2244>[٤٤٩] في النزول أين كانت منازلهم</span>","vol":"9","page":61},{"text":"١٦٢٠٩ - حدثنا أبو بكر قال: حدثنا وكيع عن (نافع بن عمر) (^١) عن سعيد بن حسان عن ابن عمر أن النبي -ﷺ- كان ينزل وادي (نمرة) (^٢)، فلما قاتل الحجاج ابن الزبير أرسل إلى ساعة كان (يروح رسول اللَّه) (^٣) -ﷺ- في هذا اليوم فقال: إذا كان ذلك رحنا، فأرسل الحجاج رجلًا فقال: إذا راح فأعلمني، فأراد ابن عمر (أن) (^٤) يروح فقالوا: لم (تزغ) (^٥) الشمس فجلس، ثم أراد أن يروح فقالوا: لم (تزغ) (^٦) الشمس فجلس، (فلما) (^٧) قالوا: قد (زاغت) (^٨) راح (^٩).\n_________\n(^١) في [س، ط، هـ]: (نافع عن ابن عمر).\n(^٢) في [س، هـ]: (عرنة)، وفي [جـ]: (عرفة).\n(^٣) في [جـ، ز]: (رسول اللَّه -ﷺ- يروح).\n(^٤) سقط من: [ب، ز].\n(^٥) في [س]: (تنزع)، وفي [أ، ب، جـ، ز، ط]: (تزيغ).\n(^٦) في [س]: (تنزع)، وفي [أ، ب، جـ، ز، ط]: (تزيغ).\n(^٧) في [أ]: (فيما).\n(^٨) في [هـ]: (ضاعت).\n(^٩) مجهول؛ لجهالة سعيد بن حسان، أخرجه أحمد (٤٧٨٢)، وأبو داود (١٩١٤)، وابن ماجه (٣٠٠٩)، وأبو يعلى (٥٧٣٤)، والبخاري في التاريخ ٣/ ٤٦٤.","vol":"9","page":61},{"text":"<span data-type='title' id=toc-2245>[٤٥٠] ما قالوا: أين ينزل بمنى</span>","vol":"9","page":62},{"text":"١٦٢١٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن طلق قال: قال عمر لزيد بن صوحان: أين منزلك بمنى؟ قال: في الشق الأيسر، قال: ذاك منزل (الداج) (^١) فلا تنزله (^٢).\n_________\n(^١) أي: أتباع الحاج، وفي [ب، ط، هـ]: (الراح)، وفي [أ]: (المراح).\n(^٢) منقطع؛ طلق لم يسمع من عمر.","vol":"9","page":62},{"text":"١٦٢١١ - قال (عمرو) (^١): منزلي فيه.\n_________\n(^١) في [ب، هـ]: (عمر).","vol":"9","page":62},{"text":"١٦٢١٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن حفصة بنت سيرين قالت: كانوا يستحبون (أن) (^١) ينزلوا الجانب الأيمن من منى.\n_________\n(^١) سقط من: [ط].","vol":"9","page":62},{"text":"١٦٢١٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر أن النبي -ﷺ- كان ينزل الشق الأيمن من منى (^١).\n_________\n(^١) مرسل ضعيف؛ أبو جعفر ليس من الصحابة، وجابر ضعيف.","vol":"9","page":62},{"text":"<span data-type='title' id=toc-2246>[٤٥١] في قوله (تعالى) (^١): ﴿فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ﴾</span>\n_________\n(^١) سقط من: [جـ، ز].","vol":"9","page":62},{"text":"١٦٢١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حماد عن إبراهيم عن عبد اللَّه في قوله (تعالى) (^١): ﴿فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ﴾، (فقال) (^٢):\n⦗٦٣⦘\nمغفور له، ﴿وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ﴾ [البقرة: ٢٠٣]، قال: مغفور له (^٣).\n_________\n(^١) زيادة من: [ب].\n(^٢) في [جـ]: (قال).\n(^٣) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"9","page":62},{"text":"١٦٢١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن (الحكم) (^١) عن مقسم عن ابن عباس قال: ﴿فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ﴾ قال: في تعجيله، قال: ﴿وَمَنْ تَأَخَّرَ﴾ قال: في تأخيره (^٢).\n_________\n(^١) في [أ]: (الحكيم).\n(^٢) ضعيف؛ لضعف ابن أبي ليلى.","vol":"9","page":63},{"text":"١٦٢١٦ - حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) سوادة بن أبي الأسود عن معاوية بن قرة قال: خرج من ذنوبه كيوم ولدته أمه.\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].","vol":"9","page":63},{"text":"١٦٢١٧ - حديث أبو بكر قال: حدثنا وكيع عن إسحاق (بن يحيى) (^١) قال: سمعت مجاهدًا يقول: ﴿فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ﴾ قال: إلى (قابل)، ﴿وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ﴾ قال: إلى (قابل) (^٢).\n_________\n(^١) في [س، ط، هـ]: (ابن أبي يحيى).\n(^٢) في [أ، ب]: (قابل)، وفي [جـ]: (قليل)، وفي [ط]: (قائل).","vol":"9","page":63},{"text":"١٦٢١٨ - حدثنا أبو بكر قال: حدثنا ابن (أبي) (^١) عدي عن أشعث عن الحسن\n_________\n(^١) سقط من: [س، هـ].","vol":"9","page":63},{"text":"١٦٢١٩ - قال: كان يقول: ﴿فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ﴾ قال: في تعجيله.","vol":"9","page":63},{"text":"<span data-type='title' id=toc-2247>[٤٥٢] في الرجل يطوف بالبيت ثم يثني ثم يثلث</span>","vol":"9","page":64},{"text":"١٦٢٢٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن عطاء قال: كان لا يرى بأسًا إذا طاف الرجل بالبيت أن يثني ثم يثلث قبل أن يسعى بين الصفا والمروة.","vol":"9","page":64},{"text":"<span data-type='title' id=toc-2248>[٤٥٣] من كان إذا اشترى (البدنة قلدها حين يشتريها)</span> (^١)\n_________\n(^١) في [ط]: (إليه).","vol":"9","page":64},{"text":"١٦٢٢١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام بن عروة عن أبيه قال: كان إذا اشترى بدنة قلدها حيث ابتاعها بمكة أو بمنى.","vol":"9","page":64},{"text":"١٦٢٢٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: كانوا يقلدون يوم التروية وقبل ذلك.","vol":"9","page":64},{"text":"<span data-type='title' id=toc-2249>[٤٥٤] في مسح المقام من كرهه</span>","vol":"9","page":64},{"text":"١٦٢٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (بشير) (^١) أن ابن الزبير رأى قومًا يمسحون المقام فقال: لم تؤمروا بهذا، إنما أمرتم بالصلاة عنده (^٢).\n_________\n(^١) في [ط، هـ]: (بشر)، وانظر: تهذيب التهذيب (١/ ٤١٣)، وتهذيب الكمال ٤/ ١٨٣، وأخبار مكة للفاكهي (١٠٠٤)، وقد سماه بعضهم (نسير)، بالنون، انظر: المختارة ٩/ ٣٤٢، ومصنف عبد الرزاق (٨٩٥٨).\n(^٢) مجهول؛ لجهالة بشير.","vol":"9","page":64},{"text":"١٦٢٢٤ - حدثنا أبو بكر قال حدثنا ابن فضيل عن ليث عن مجاهد قال: لا تقبل المقام ولا تلمسه.","vol":"9","page":65},{"text":"<span data-type='title' id=toc-2250>[٤٥٥] من كان يدخل البيت ولا يصلي فيه</span>","vol":"9","page":65},{"text":"١٦٢٢٥ - حدثنا أبو بكر قال: حدثنا وكيع (عن) (^١) ابن نافع عن بن طاوس عن أبيه أنه دخل (فلم) (^٢) يصل -يعني البيت-.\n_________\n(^١) في [أ، ب]: (وكيع عن نافع)، وفي [ط، هـ]: (وكيع بن نافع)، وفي [جـ، س، ز]: (وكيع عن ابن نافع).\n(^٢) في [أ، ب، جـ، ز، ط]: (ولم يصل).","vol":"9","page":65},{"text":"١٦٢٢٦ - حدثنا أبو بكر قال: حدثنا وكيع عن همام عن عطاء عن ابن عباس أن النبي -ﷺ- دخل الكعبة فقام عند سارية فدعا ولم يصل (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٩٨)، ومسلم (١٣٣١).","vol":"9","page":65},{"text":"١٦٢٢٧ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن أبي الطفيل قال: دخلت مع علي والحسن والحسين وابن الحنفية الكعبة فلم يصلوا فيها (^١).\n_________\n(^١) ضعيف؛ لضعف جابر.","vol":"9","page":65},{"text":"١٦٢٢٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد قال: دخلت مع عمر ابن محمد بن الحنفية البيت، فقام فدعا ثم استلم البيت ثم خرج، ولم يصل.","vol":"9","page":65},{"text":"<span data-type='title' id=toc-2251>[٤٥٦] في المشير إلى الصيد من قال: عليه الجزاء</span>؟","vol":"9","page":66},{"text":"١٦٢٢٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة (عن هشام) (^١) عن الحسن و(عطاء) (^٢) في (محرم) (^٣) أشار إلى صيد فأصابه محرم، قالا: عليه الجزاء.\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [هـ]: (العطاء).\n(^٣) في [س، هـ]: (المحرم).","vol":"9","page":66},{"text":"١٦٢٣٠ - حدثنا أبو بكر قال: حدثنا عبد السلام عن سالم عن سعيد بن جبير في المشير (والدال) (^١) والقاتل على كل إنسان منهم جزاء.\n_________\n(^١) سقط من: [هـ].","vol":"9","page":66},{"text":"١٦٢٣١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن ليث عن مجاهد قال: أتى رجل ابن عباس فقال: إني أشرت بظبي وأنا محرم فأصيد؟ قال: ضمنت (^١).\n_________\n(^١) ضعيف؛ ليث ضعيف.","vol":"9","page":66},{"text":"١٦٢٣٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن ليث قال: قال رجل لطاوس: إني أشرت إلى حلال (بصيد) (^١) وأنا محرم، قال: ضمنت.\n_________\n(^١) في [ب، جـ، ط]: (يصيد)، وفي [س، هـ]: (صيد).","vol":"9","page":66},{"text":"١٦٢٣٣ - حدثنا أبو بكر قال: حدثنا ابن نمير عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر قال: لا يشير المحرم إلى (الصيد) (^٢) ولا يدل عليه (^٣).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) في [هـ]: (صيد).\n(^٣) صحيح.","vol":"9","page":66},{"text":"١٦٢٣٤ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حنظلة عن طاوس مثله.","vol":"9","page":66},{"text":"١٦٢٣٥ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن عن فراس عن الشعبي قال: إذا أشار المحرم إلى الصيد (فعنت) (^١) فعليه الكفارة.\n_________\n(^١) سقط من: [ط]، وفي [س]: (فصيد).","vol":"9","page":67},{"text":"١٦٢٣٦ - حدثنا أبو بكر قال: حدثنا حميد عن حسن عن ليث عن عطاء وطاوس ومجاهد (قالوا) (^١): إذا أمر المحرم الحلال بقتل الصيد، فعليه الكفارة.\n_________\n(^١) في [أ، ب، س]: (قال).","vol":"9","page":67},{"text":"<span data-type='title' id=toc-2252>[٤٥٧] ما قالوا: أين تنحر البدن</span>؟","vol":"9","page":67},{"text":"١٦٢٣٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن نافع عن سليمان ابن يسار أن (هبارًا) (^١) رجلًا من أهل الشام قال: قدمت على عمر بن الخطاب وهو ينحر البدن في دار (المنحر) (^٢) (^٣).\n_________\n(^١) في [س]: (هبار)، وفي [ط]: (حبار)، وفي [هـ]: (هيار)؛ وفي [ز]: (مهيار).\n(^٢) في [س، هـ]: (النحر).\n(^٣) صحيح؛ أخرجه مالك (٨٥٧)، والبيهقي في معرفة السنن ٤/ ١٧١، والسنن ٥/ ١٧٤، والشافعي في المسند ١/ ١٢٥.","vol":"9","page":67},{"text":"١٦٢٣٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ابن جريج عن عطاء عن ابن عباس قال: المنحر بمكة ولكنها (نزهت) (^١) عن الدماء (^٢).\n_________\n(^١) في [أ، ب]: (ترهب).\n(^٢) صحيح؛ صرح ابن جريج بالتحديث عند البيهقي ٥/ ٢٤٠.","vol":"9","page":67},{"text":"١٦٢٣٩ - قال: قلت لعطاء: أين تنحر أنت؟ قال: في (رحلي) (^١).\n_________\n(^١) في [أ، ب، س، هـ]: (رحل)، وانظر: الضعفاء للعقيلي ١/ ٢٠.","vol":"9","page":67},{"text":"١٦٢٤٠ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عبد الرحمن بن الأسود عن أبيه أنه كان ينحر بدنته في رحله.","vol":"9","page":68},{"text":"١٦٢٤١ - حدثنا أبو بكر قال: حدثنا خالد (بن الحارث) (^١) عن عبيد اللَّه عن نافع عن ابن عمر أنه كان ينحر في المنحر (^٢).\n_________\n(^١) زيادة من: [جـ، ز].\n(^٢) صحيح.","vol":"9","page":68},{"text":"١٦٢٤٢ - قال عبيد اللَّه: منحر النبي -ﷺ- (^١).\n_________\n(^١) مرسل.","vol":"9","page":68},{"text":"١٦٢٤٣ - حدثنا أبو بكر قال: حدثنا خالد عن عبيد اللَّه بن عمر أن سالمًا كان ينحر في أهله.","vol":"9","page":68},{"text":"١٦٢٤٤ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) أسامة عن هشام عن الحسن وعطاء قالا: (ينحر) (^٢) البدنة حيث تيسر عليه من منى.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س، هـ]: (تنحر).","vol":"9","page":68},{"text":"١٦٢٤٥ - [حدثنا أبو بكر قال: حدثنا وكيع عن أسامة عن عطاء عن جابر قال: قال -ﷺ-: \"منى كلها منحر، كل فجاج مكة طريق ومنحر] (^١) \" (^٢).\n_________\n(^١) سقط الخبر من: [هـ].\n(^٢) حسن؛ أسامة صدوق، أخرجه أحمد (١٤٤٩٨)، وأبو داود (١٩٣٧)، وابن ماجه (٣٠٤٨)، وابن عدي ١/ ٣٩٤، والدارمي (١٨٧٦)، والبيهقي ٥/ ١٢٢، وبنحوه أخرجه ابن خزيمة (٢٨٩٠)، وأبو عوانة ٢/ ٣٠٦، والطحاوي في شرح المشكل ٣/ ٢٣٢، والفاكهي (٢٥٥١)، وابن عبد البر في التمهيد ٢/ ٤٢٤، والعقيلي ١/ ١٨، وابن حزم في المحلى ٧/ ١٥٦.","vol":"9","page":68},{"text":"١٦٢٤٦ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن (مختار بن سعد) (^١) قال: رأيت أبا جعفر نحر بدنات بمنى بالمنحر ولم (يعرف) (^٢).\n_________\n(^١) في [جـ]: (مختار بن عيسى عن مختار بن سعد).\n(^٢) في [أ، ب]: (تعرف).","vol":"9","page":69},{"text":"١٦٢٤٧ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن (زيد) (^١) بن السائب قال: رأيت خارجة بن (زيد) (^٢) ينحر في منزله بمنى، ولم ينحر (بالمنحر) (^٣).\n_________\n(^١) في [أ، ب، س، ز، ط، هـ]: (يزيد)، وقد تقدم الخبر برقم [١٤٧٥٦].\n(^٢) في [أ، ب، س، ط، هـ]: (يزيد)، وفي [جـ، ز]: (زيد).\n(^٣) في [س، ط، هـ]: (به في المنحر).","vol":"9","page":69},{"text":"١٦٢٤٨ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن خالد بن أبي بكر قال: رأيت عبيد اللَّه بن عبد اللَّه ينحر في المنحر.","vol":"9","page":69},{"text":"١٦٢٤٩ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج عن عطاء عن ابن عباس أنه كان ينحر (بمكة) (^١) (^٢).\n_________\n(^١) في [جـ، ز]: (بمنى).\n(^٢) حسن؛ أبو خالد صدوق، وقد صرح ابن جريج بالتحديث عند البيهقي ٥/ ٢٤٠.","vol":"9","page":69},{"text":"١٦٢٥٠ - قال: وكان ابن عمر ينحر (بمنى) (^١) (^٢).\n_________\n(^١) في [س، هـ]: (بها).\n(^٢) حسن.","vol":"9","page":69},{"text":"١٦٢٥١ - حدثنا أبو بكر قال: حدثنا [أبو بكر (قال: حدثنا) (^١) ابن فضيل عن ليث عن ابن (سابط) (^٢) قال: ذبح إبراهيم الخليل خلف العقبة.\n_________\n(^١) سقط من: [أ، ب، جـ، هـ].\n(^٢) في [ز، هـ]: (ساباط)، وفي [جـ]: (أسباط).","vol":"9","page":69},{"text":"١٦٢٥٢ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج قال: قلت لعطاء: أين أنحر هديي بأعلى مكة (أو في أسفلها؟) (^١) قال: نعم، قلت: بالأبطح؟ قال: نعم، قلت: في بيتي؟ قال: نعم.\n_________\n(^١) سقط من: [جـ].","vol":"9","page":70},{"text":"١٦٢٥٣ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن ليث عن نافع عن ابن عمر أنه كان ينحر هديه خلف العقبة (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"9","page":70},{"text":"١٦٢٥٤ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا سفيان عن عبد الرحمن بن الحارث بن عياش عن زيد بن علي عن أبيه عن عبيد اللَّه بن أبي رافع (عن أبيه) (^١) عن علي عن النبي -ﷺ- قال: \"منى كلها منحر\" (^٢).\n_________\n(^١) كذا في النسخ، ولم يرد مثلها في كتب التخريج والتراجم.\n(^٢) حسن؛ عبد الرحمن بن الحارث صدوق، أخرجه أحمد (١٣٤٨)، وأبو داود (١٩٣٥)، وابن خزيمة (٢٨٨٩)، والشافعي في المسند ١/ ١٠٨، والبيهقي ٥/ ١٢٢، وابن عبد البر في الاستذكار ٤/ ٢٩٨.","vol":"9","page":70},{"text":"<span data-type='title' id=toc-2253>[٤٥٨] في الرجل والمرأة نسيا أن يقصرا</span>","vol":"9","page":70},{"text":"١٦٢٥٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر في امرأة نسيت أن تقصر حتى خرجت، فقال عبد الرحمن بن الأسود وعامر: تقصر و(تهريق) (^١) دمًا.\n_________\n(^١) في [س، ط، هـ]: (تهرق).","vol":"9","page":70},{"text":"١٦٢٥٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر في رجل نسي أن يحلق أو يقصر، (قال) (^١): ليس (عليه) (^٢) شيء.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (له).","vol":"9","page":71},{"text":"١٦٢٥٧ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سفيان عن جابر عن سالم والقاسم وعطاء وطاوس ومجاهد في المرأة تمر (بالموقف) (^١) راجعة من مكة فلم تقصر، قالوا: لا يؤاخذها اللَّه بالنسيان.\n_________\n(^١) في [جـ، ز]: (بالوقت).","vol":"9","page":71},{"text":"١٦٢٥٨ - (و) (^١) قال ابن الأسود والشعبي: تقصر وعليها دم، وتم حجها.\n_________\n(^١) سقط من: [س، هـ].","vol":"9","page":71},{"text":"<span data-type='title' id=toc-2254>[٤٥٩] فيما تشد إليه الرحال</span>","vol":"9","page":71},{"text":"١٦٢٥٩ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن الزهري عن سعيد عن أبي هريرة (يرفعه) (^١) قال: لا تشد الرحال إلا إلى ثلاثة مساجد: مسجد الحرام ومسجد الرسول ومسجد الأقصى (^٢).\n_________\n(^١) سقط من: [أ، ب]، وفي [جـ]: (رفعه).\n(^٢) صحيح؛ أخرجه البخاري (١١٨٩)، ومسلم (١٣٩٧).","vol":"9","page":71},{"text":"١٦٢٦٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن طلق عن قزعة قال: سألت ابن عمر آتي الطور؟ قال: دع الطور لا تأته، وقال: لا تشد الرحال إلا إلى ثلاثة مساجد (^١).\n_________\n(^١) صحيح.","vol":"9","page":71},{"text":"١٦٢٦١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الحسن بن (عبيد اللَّه) (^١) عن إبراهيم قال: لا تشد الرحال إلا إلى ثلاثة مساجد: المسجد الحرام ومسجد الرسول وبيت المقدس.\n_________\n(^١) في [جـ]: (عبد اللَّه).","vol":"9","page":72},{"text":"١٦٢٦٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد الكريم عن سعيد بن المسيب قال: أتى رجل عمر فقال: إني أريد بيت المقدس، فقال: اذهب فتجهز فإذا تجهزت فإذني، فلما تجهز أتاه، (قال) (^١): اجعلها عمرة (^٢).\n_________\n(^١) في [جـ]: (فقال).\n(^٢) صحيح؛ عبد الكريم هو الجزري ثقة.","vol":"9","page":72},{"text":"١٦٢٦٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد الكريم عن سعيد قال: بينا عمر يعرض (إبل) (^١) الصدقة إذ أقبل راكبان، فقال: من أين؟ فقالا (^٢): من بيت المقدس، فعلاهما عمر بالدرة (و) (^٣) قال: حج كحج البيت (^٤).\n_________\n(^١) في [هـ]: (أهل).\n(^٢) في [ط]: (فقال: لا).\n(^٣) سقط من: [هـ].\n(^٤) صحيح.","vol":"9","page":72},{"text":"١٦٢٦٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ليث عن (شهر) (^١) عن أبي سعيد الخدري قال: لا تشد الرحال إلا إلى ثلاثة مساجد: المسجد الحرام ومسجد النبي ومسجد الأقصى (^٢).\n_________\n(^١) في [ط، هـ]: (مسهر)، وسقط من: [ز].\n(^٢) ضعيف؛ لضعف ليث، وأخرجه مرفوعًا من طريق ليث عن شهر به أحمد (١١٨٨٣)، وأبو يعلى (١٣٢٦)، وعبد بن حميد (٩٥١)؛ وأصله عند البخاري (١١٩٦)، ومسلم (٨٢٧).","vol":"9","page":72},{"text":"١٦٢٦٥ - حدثنا أبو بكر حدثنا يحيى بن يمان (عن سفيان) (^١) عن أبي سنان عن (ابن) (^٢) أبي الهذيل قال: لا (تشد) (^٣) الرحال إلا إلى (^٤) البيت العتيق.\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، س، هـ].\n(^٣) في [ط، هـ]: (تشدوا).\n(^٤) في [هـ]: زيادة (ثلاثة ومنها).","vol":"9","page":73},{"text":"١٦٢٦٦ - حدثنا أبو بكر قال: حدثنا يحيى بن يعلى عن عبد الملك بن عمير عن قزعة عن أبي سعيد أن النبي -ﷺ- قال: \"لا (تُشدّ) الرحال إلا إلى ثلاثة مساجد: مسجد الحرام ومسجد الرسول ومسجد الأقصى\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١١٩٦)، ومسلم (٨٢٧)، كتاب الحج (٤١٥).","vol":"9","page":73},{"text":"١٦٢٦٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب عن أبي هريرة عن النبي -ﷺ- قال: \"لا (تُشدّ) (^١) الرحال إلا إلى ثلاثة مساجد: مسجد الحرام، (و) (^٢) مسجد الأقصى ومسجدي هذا\" (^٣).\n_________\n(^١) في [أ، س، هـ]: (تشدوا).\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ أخرجه البخاري (١٧٠٦)، ومسلم (١٣٩٧).","vol":"9","page":73},{"text":"<span data-type='title' id=toc-2255>[٤٦٠] فيما (تقلد) (^١) به البدن</span>\n_________\n(^١) في [ط، هـ]: (يقلد).","vol":"9","page":73},{"text":"١٦٢٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام الدستوائي عن قتادة عن أبي حسان عن ابن عباس أن النبي ﵇ قلد نعلين (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٢٤٣)، وأحمد (٣٢٠٦).","vol":"9","page":73},{"text":"١٦٢٦٩ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن عبيد اللَّه عن نافع قال: كان ابن عمر يجمع (نعله) (^١) من السنة فيقلدها (بدنته) (^٢)، فإذا عجزت اشترى نعالا جددا فقلدها (^٣).\n_________\n(^١) في [أ، ب، جـ، ز]: (نعاله).\n(^٢) في [أ، ب، جـ]: (بدنه).\n(^٣) صحيح.","vol":"9","page":74},{"text":"١٦٢٧٠ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد اللَّه بن دينار عن ابن عمر أنه كان يقلد بدنته نعلين (^١).\n_________\n(^١) صحيح.","vol":"9","page":74},{"text":"١٦٢٧١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عاصم الأحول عن أبي (مجلز) (^١) عن ابن عمر قال: قلدها حرابة أذن مزادة (^٢)] (^٣) (^٤).\n_________\n(^١) في [س، ط، هـ]: (مخلد).\n(^٢) المزادة: نوع من القرب التي توضع فيها الماء.\n(^٣) سقط الخبر من: [جـ].\n(^٤) صحيح.","vol":"9","page":74},{"text":"١٦٢٧٢ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي (رواد) (^١) عن نافع عن ابن عمر أنه قلد مرة زوجًا جديدًا مجردًا (مُشرَكًا) (^٢) (^٣).\n_________\n(^١) في [أ، ب، هـ]: (داود).\n(^٢) أي: فيه شراك، وفي [أ، ب، ط، هـ]: (مشرطًا).\n(^٣) حسن؛ ابن أبي رواد صدوق.","vol":"9","page":74},{"text":"١٦٢٧٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن عاصم عن أبي (مجلز) (^١) عن ابن عمر بنحو من حديث سفيان عن عاصم (^٢).\n_________\n(^١) في [هـ]: (مخلد).\n(^٢) صحيح.","vol":"9","page":74},{"text":"<span data-type='title' id=toc-2256>[٤٦١] ما ذكر في الغسل يوم عرفة في الحج</span>","vol":"9","page":75},{"text":"١٦٢٧٤ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي (ذئب) (^١) عن الحارث بن عبد الرحمن أنه أخبره من رأى عمر يغتسل بعرفة وهو يلبي (^٢).\n_________\n(^١) في [هـ]: (ذؤئب).\n(^٢) مجهول؛ لإبهام شيخ الحارث.","vol":"9","page":75},{"text":"١٦٢٧٥ - حدثنا أبو بكر قال: حدثنا (^١) أبو معاوية وابن فضيل عن الأعمش عن عمارة بن عمير عن عبد الرحمن بن يزيد عن عبد اللَّه أنه اغتسل ثم راح إلى عرفة (^٢).\n_________\n(^١) في [هـ]: زيادة (وكيع).\n(^٢) صحيح.","vol":"9","page":75},{"text":"١٦٢٧٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر أنه كان إذا راح إلى (المعرف) (^١) اغتسل (^٢).\n_________\n(^١) في [هـ]: (المعروف).\n(^٢) صحيح.","vol":"9","page":75},{"text":"١٦٢٧٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد قال: اغتسل مجاهد يوم عرفة وأنا معه.","vol":"9","page":75},{"text":"١٦٢٧٨ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن إسرائيل عن جابر (عن) (^١) عبد الرحمن بن الأسود أن أباه كان يغتسل يوم عرفة.\n_________\n(^١) في [أ، جـ، س، ز، ط]: (بن).","vol":"9","page":75},{"text":"١٦٢٧٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: امض إلى عرفات، فإذا كان عند زوال الشمس فاغتسل إن وجدت ماء، وإلا فتوضأ.","vol":"9","page":75},{"text":"١٦٢٨٠ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن يزيد (عن) (^١) عبد الرحمن (ابن) (^٢) أبي ليلى قال: الغسل يوم عرفة.\n_________\n(^١) في [هـ]: (بن).\n(^٢) في [جـ، ز]: (عن).","vol":"9","page":76},{"text":"<span data-type='title' id=toc-2257>[٤٦٢] ما يقول الرجل في المسعى</span>؟","vol":"9","page":76},{"text":"١٦٢٨١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن شقيق قال: كان عبد اللَّه إذا سعى في بطن الوادي قال: رب اغفر وارحم إنك أنت الأعز الأكرم (^١).\n_________\n(^١) صحيح.","vol":"9","page":76},{"text":"١٦٢٨٢ - [حدثنا أبو بكر قال: حدثنا أبو خالد عن الأعمش عن شقيق عن مسروق عن عبد اللَّه مثله] (^١) (^٢).\n_________\n(^١) سقط هذا الخبر من: [جـ].\n(^٢) حسن؛ أبو خالد صدوق.","vol":"9","page":76},{"text":"١٦٢٨٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن العلاء بن المسيب عن أبيه قال: كان (عمر) (^١) إذا مر بالوادي بين الصفا والمروة سعى فيه حتى (يجاوزه) (^٢) ويقول: رب اغفر وارحم وأنت الأعز الأكرم (^٣).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [س]: (تجاوزه).\n(^٣) منقطع؛ المسيب بن رافع لا يروي عن عمر.","vol":"9","page":76},{"text":"١٦٢٨٤ - حدثنا أبو بكر قال: حدثنا عبدة عن هشام بن عروة أن أباه كان يقول وهو يسعى بين الصفا والمروة:\n⦗٧٧⦘\nاللهم إن هذا واحدا إن تما … أتمه اللَّه وقد أتما.","vol":"9","page":76},{"text":"١٦٢٨٦ - [*] حدثنا أبو بكر قال: حدثنا وكيع عن هشام الدستوائي عن بديل (ابن) (^١) ميسرة عن صفية بنت شيبة عن أم ولد شيبة قالت: رأيت رسول اللَّه -ﷺ- يسعى بين الصفا والمروة وهو يقول: \"لا يقطع الأبطح إلا (شدًّا) (^٢) \" (^٣).\n_________\n(^١) في [أ، س، ط، هـ]: (عن).\n(^٢) في [ط، هـ]: (سدًا).\n(^٣) صحيح؛ أخرجه أحمد (٢٧٢٨٠)، وابن ماجه (٢٩٨٧)، والنسائي ٥/ ٢٤٢، وابن سعد ٨/ ٣١٣، والفاكهي (١٣٨٦)، وابن أبي عمر كما في المطالب (١٣٠٤)، وابن أبي عاصم في الآحاد (٣٤٥٣)، والطبراني ٢٥/ (٣٥٣)، والبيهقي ٥/ ٩٨، وابن عبد البر في التمهيد ٢/ ١٠٢.\n\n[*] قال مُعِدُّ الكتاب للشاملة: كذا بالمطبوع، قفز بالترقيم","vol":"9","page":77},{"text":"١٦٢٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن ابن عمر أنه كان يقول: رب اغفر وارحم وأنت الأعز الأكرم (^١).\n_________\n(^١) منقطع؛ بين أبي إسحاق وابن عمر.","vol":"9","page":77},{"text":"١٦٢٨٨ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن أبي إسحاق [عن ابن عمر أنه كان يقول: رب اغفر وارحم وأنت الأعز الأكرم (^١).\n_________\n(^١) منقطع.","vol":"9","page":77},{"text":"١٦٢٨٩ - حدثنا أبو بكر قال: حدثنا أبو خالد (عن خالد) (^١) عن حجاج عن أبي إسحاق] (^٢) عن (حنش) (^٣) عن ابن عمر أنه كان يفعله (^٤) (^٥).\n_________\n(^١) سقط من: [أ، ب، جـ]، وكذلك في [ز].\n(^٢) سقط ما بين المعكوفين من: [جـ، ز، ط].\n(^٣) في [أ، ب]: (حبش)، وفي [س]: (حصين)، وفي [هـ]: (حسن)، وسيأتي في كتاب الدعاء، باب ما يدعو به الرجل وهو يسعى بين الصفا والمروة، أن اسمه (الهيثم بن حنش).\n(^٤) في [ط، هـ]: زيادة (حد).\n(^٥) مجهول؛ لجهالة ابن حنش.","vol":"9","page":77},{"text":"<span data-type='title' id=toc-2258>[٤٦٣] من رخص أن يدخل مكة ليلًا ومن قال: نهارًا</span>؟","vol":"9","page":78},{"text":"١٦٢٩٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن أنه كان لا يرى بأسًا أن يدخل مكة ليلًا.","vol":"9","page":78},{"text":"١٦٢٩١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: لا يضرك دخلت مكة ليلًا أو نهارًا.","vol":"9","page":78},{"text":"١٦٢٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح قال: دخلت مكة مع القاسم ليلًا.","vol":"9","page":78},{"text":"١٦٢٩٣ - حدثنا أبو بكر قال: حدثنا جرير عن عطاء بن السائب عن إبراهيم قال: كانوا يحبون أن يخرجوا من الكوفة ليلًا وأن يدخلوا مكة نهارًا.","vol":"9","page":78},{"text":"١٦٢٩٤ - [[حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم عن علقمة أنه دخل مكة ليلًا.","vol":"9","page":78},{"text":"١٦٢٩٥ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حصين عن سالم أنه دخل مكة ليلًا] (^١).\n_________\n(^١) سقط الخبر من: [أ، س، ط، هـ].","vol":"9","page":78},{"text":"١٦٢٩٦ - حدثنا أبو بكر قال: حدثنا وكيع [عن العمري عن نافع عن ابن عمر أنه دخل مكة نهارًا (^١).\n_________\n(^١) ضعيف؛ لحال العمري.","vol":"9","page":78},{"text":"١٦٢٩٧ - حدثنا أبو بكر قال: حدثنا وكيع] (^١) عن سفيان عن سالم قال: دخلت مع سعيد بن جبير مكة ليلًا]] (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) تكرر الأخبار [١٦٢٩٤، ١٦٢٩٥، ١٦٢٩٧] في: [جـ].","vol":"9","page":78},{"text":"١٦٢٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عبد الرحمن بن الأسود أن (أباه) (^١) كان يدخل مكة ليلًا.\n_________\n(^١) في [هـ]: (زيادًا).","vol":"9","page":79},{"text":"١٦٢٩٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حميد قال: سألت طاوسًا عن رجل دخل مكة ليلًا، فقال: أو ليس تلك الغنيمة الباردة؟.","vol":"9","page":79},{"text":"١٦٣٠٠ - فسألت القاسم وعطاء عن ذلك فلم (يريا) (^١) به بأسًا.\n_________\n(^١) في [جـ]: (لم ير به).","vol":"9","page":79},{"text":"١٦٣٠١ - (^١) قال: وحدثني يعلى بن حكيم أن سعيد بن جبير قدم مكة ليلًا (وطاف) (^٢) (فما علمنا به) (^٣).\n_________\n(^١) في [س، ف]: زيادة (حدثنا أبو بكر)، والقائل هو حميد الطويل.\n(^٢) في [ب، جـ]: (فطاف)، وكذا في [ط].\n(^٣) في [س، ط]: (وما علمنا به)، وفي [ب]: (في علمانه).","vol":"9","page":79},{"text":"١٦٣٠٢ - وفعل ذلك عمر بن عبد العزيز.","vol":"9","page":79},{"text":"١٦٣٠٣ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن محمد بن عباد عن عبد اللَّه بن السائب قال: كنت أصلي بالناس في رمضان، فبينا أنا أصلي سمعت تكبير عمر على باب المسجد (^١) قدم معتمرًا فدخل فصلّى خلفي (^٢).\n_________\n(^١) في [جـ]: زيادة (واو).\n(^٢) صحيح؛ صرح ابن جريج بالسماع كما في الإصابة (٤/ ٢٣٧).","vol":"9","page":79},{"text":"١٦٣٠٤ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ابن جريج عن (مزاحم بن أبي مزاحم) (^١) عن عبد العزيز بن عبد اللَّه بن خالد بن أسيد عن محرش الكعبي أن رسول اللَّه -ﷺ- اعتمر من الجعرانة، ثم أصبح بالجعرانة كبائت، فلما زالت الشمس\n⦗٨٠⦘\nراح في بطن سرف حتى جامع الطريق (^٢).\n_________\n(^١) في [أ، س، هـ]: (بن مزاحم).\n(^٢) حسن؛ مزاحم صدوق، وصرح ابن جريج بالسماع عند أحمد والنسائي والدارمي والطبراني، والحديث أخرجه أحمد (١٥٥١٢)، وأبو داود (١٩٩٦)، والترمذي (٩٣٥)، والنسائي ٥/ ١٩٩، والدارمي (١٨٦١)، والشافعي في المسند ١/ ١١٢، وابن أبي عاصم في الآحاد (٢٣١٢)، والحميدي (٨٦٣)، والبيهقي ٤/ ٣٥٧، والطبراني ٢٠/ (٧٧٠)، وابن عبد البر في التمهيد ٢٤/ ٤٠٨، وابن عساكر ٣٦/ ٢٩٣، والفاكهي (٢٨٤٠)، وابن سعد ٢/ ١٧١، وابن قانع ٣/ ٩٠، ويعقوب في المعرفة ٣/ ٣٠٠.","vol":"9","page":79},{"text":"١٦٣٠٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن صالح بن أبي الأخضر عن رجل (^١) يقال له خالد عن مولاة لهم عن جدتها أن الحسن والحسين قدما مكة ليلًا فطافا ثم خرجا (^٢).\n_________\n(^١) في [هـ]: زيادة (الأخضر).\n(^٢) مجهول؛ لجهالة مولاتهم وجدتها.","vol":"9","page":80},{"text":"١٦٣٠٦ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن إسماعيل بن أمية عن مزاحم (بن أبي مزاحم) (^١) عن عبد العزيز بن عبد اللَّه بن (خالد) (^٢) بن أسيد عن محرش أن النبي -ﷺ- اعتمر من الجعرانة ثم رجع إليها كبائت، قال: ورأيت ظهره فإنه سبيكة فضة (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، س، هـ]: (خلاد).\n(^٣) حسن؛ مزاحم صدوق، انظر: ما تقدم برقم [١٤٢٥١] و[١٦٣٠٢].","vol":"9","page":80},{"text":"<span data-type='title' id=toc-2259>[٤٦٤] في قوله (تعالى) (^١): ﴿فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ﴾</span>\n_________\n(^١) سقط من: [جـ، ز].","vol":"9","page":80},{"text":"١٦٣٠٧ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن منصور عن إبراهيم أو مجاهد قال: القانع الذي يقنع بما بعث إليه، والمعتر الذي يتعرض لك يسألك.","vol":"9","page":80},{"text":"١٦٣٠٨ - حدثنا أبو بكر قال: حدثنا حفص عن عاصم قال: حدثني من سمع ابن عمرو هو بمنى، وتلا هذه الآية: ﴿فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ﴾ [الحج: ٣٦]، قال: قال لغلام له معه: هذا القانع الذي يقنع بما آتيته (^١).\n_________\n(^١) مجهول؛ لإبهام شيخ عاصم.","vol":"9","page":81},{"text":"١٦٣٠٩ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن خصيف عن مجاهد قال: القانع: [أهل مكة، والمعتر: الذي يعتريك فيسألك.","vol":"9","page":81},{"text":"١٦٣١٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن قال: القانع] (^١): الذي يقنع إليك، والمعتر: الذي يعتريك يريك نفسه ولا يسألك.\n_________\n(^١) سقط ما بين المعكوفين من: [ب].","vol":"9","page":81},{"text":"١٦٣١١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: القانع: السائل، والمعتر: (معتر) (^١) البدن.\n_________\n(^١) سقط من: [س، هـ].","vol":"9","page":81},{"text":"<span data-type='title' id=toc-2260>[٤٦٥] في الرجل يرمي الصيد وهو في الحرم</span>","vol":"9","page":81},{"text":"١٦٣١٢ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أيوب (^١) أبي العلاء عن قتادة في رجل رمى صيدًا في الحل وهو في الحرم، أو هو في الحل والصيد في الحرم؟ قال: عليه فداؤه.\n_________\n(^١) في [أ، س، ط، هـ]: زيادة (عن).","vol":"9","page":81},{"text":"١٦٣١٣ - حدثنا أبو بكر قال: حدثنا محمد بن جعفر عن (أشعث) (^١) عن الحسن سئل عن الرجل إذا رمى الصيد وهو في الحرم فخرج من الحرم فمات، أنه قال:\n⦗٨٢⦘\nيضمن، وإذا رماه في الحل و(الصيد في الحل) (^٢)، ثم دخل الحرم فمات أنه قال: لا يضمن.\n_________\n(^١) في [أ، س، هـ]: (أشعب).\n(^٢) سقط من: [هـ].","vol":"9","page":81},{"text":"١٦٣١٤ - حدثنا أبو بكر قال: حدثنا محمد بن جعفر عن شعبة عن حماد في رجل رمى صيدًا في الحل فوقع في الحرم فمات، قال: أعجب إلى أن لا يأكله.","vol":"9","page":82},{"text":"١٦٣١٥ - حدثنا أبو بكر قال: حدثنا (حفص) (^١) عن ابن جريج عن عطاء قال: إذا أصيب الصيد في الحل فدخل الحرم فمات، فقال: لا يؤكل؛ لأنه مات في الحرم، ولا يودَي؛ لأنه أصيب في الحل.\n_________\n(^١) في [هـ]: (جعفر).","vol":"9","page":82},{"text":"١٦٣١٦ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن عطاء (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"9","page":82},{"text":"١٦٣١٧ - وعن (أشعث) (^١) عن أبي الزبير عن جابر قال: إذا رمى في الحل وأصاب في الحرم كفر، وإذا رمى في (الحرم) (^٢) وأصاب في الحل كفر (^٣).\n_________\n(^١) في [هـ]: (أشعب).\n(^٢) في [ط، هـ]: (الحل).\n(^٣) ضعيف؛ لضعف أشعث.","vol":"9","page":82},{"text":"<span data-type='title' id=toc-2261>[٤٦٦] في الغسل عند الإحرام</span>","vol":"9","page":82},{"text":"١٦٣١٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: خرجت مع علقمة إلى مكة فلم يغتسل حتى دخلها.","vol":"9","page":82},{"text":"١٦٣١٩ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن إسماعيل عن الحسن قال: إن شاء المحرم اغتسل، وإن شاء لم يغتسل.","vol":"9","page":82},{"text":"١٦٣٢٠ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن سفيان التمار عن أبي صالح قال: يغتسل عند الإحرام ويصلي ركعتين.","vol":"9","page":83},{"text":"١٦٣٢١ - حدثنا أبو بكر قال: حدثنا أبو (نعيم) (^١) عن سفيان عن (^٢) الزبير (بن) (^٣) عدي عن إبراهيم قال: كانوا إذا أرادوا أن يحرموا اغتسلوا.\n_________\n(^١) في [ز]: (نعم).\n(^٢) في [س، ط، هـ]: زيادة (أبي).\n(^٣) في [أ، س، هـ]: (عن).","vol":"9","page":83},{"text":"١٦٣٢٢ - حدثنا أبو بكر قال: حدثنا أبو (نعيم) (^١) عن الربيع عن عطاء أنه كان (يعجبه أن) (^٢) يغتسل عند الإحرام وإذا دخل مكة.\n_________\n(^١) في [ز]: (نعم).\n(^٢) زيادة من: [ب، جـ، ز، ط].","vol":"9","page":83},{"text":"١٦٣٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: (كانوا) (^١) يستحبون إذا أرادوا أن يحرموا أن يغتسلوا.\n_________\n(^١) سقط من: [هـ].","vol":"9","page":83},{"text":"١٦٣٢٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر أنه نزع قميصه عام الفتنة ثم لبى ولم يغتسل (^١).\n_________\n(^١) صحيح.","vol":"9","page":83},{"text":"١٦٣٢٥ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن حميد عن بكر (عن) (^١) ابن عمر قال: من السنة أن يغتسل الرجل إذا أراد أن يحرم (^٢).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) صحيح؛ أخرجه الدارقطني ٢/ ٢٢٠، والحاكم ١/ ٤٤٧، والبيهقي ٥/ ٣٣، والطبراني في الأوسط (٨٠٤٦)؛ والبزار كما في مجمع الزوائد ٣/ ٢١٧.","vol":"9","page":83},{"text":"١٦٣٢٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن يعقوب بن قيس عن سعيد بن جبير قال: إذا أحرمت فاغتسل.","vol":"9","page":84},{"text":"١٦٣٢٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن (^١) ابن (^٢) (جريج) (^٣) عن ابن طاوس عن أبيه أنه كان لا يدع الغسل عند الإحرام ويأمر بذلك.\n_________\n(^١) في [س، ط، هـ]: زيادة (ابن قيس عن سعيد)، وسقط من: [جـ، ز].\n(^٢) زيادة (أبي) في: [ط].\n(^٣) في [ب]: (بني).","vol":"9","page":84},{"text":"١٦٣٢٨ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج قال: سألت نافعًا (أكان) (^١) ابن عمر يغتسل عند الإحرام؟ فقال: كان ربما (يغتسل) (^٢) وربما توضأ (^٣).\n_________\n(^١) في [أ، هـ]: (كان).\n(^٢) في [ب، جـ، ز، ط]: (اغتسل).\n(^٣) صحيح.","vol":"9","page":84},{"text":"<span data-type='title' id=toc-2262>[٤٦٧] في الغسل إذا دخل مكة قبل أن يدخل</span>","vol":"9","page":84},{"text":"١٦٣٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح عن القاسم أنه اغتسل حين دخل مكة.","vol":"9","page":84},{"text":"١٦٣٣٠ - حدثنا أبو بكر قال: حدثنا جرير عن يزيد عن عبد الرحمن بن أبي ليلى قال: الغسل يوم دخول مكة.","vol":"9","page":84},{"text":"١٦٣٣١ - حدثنا أبو بكر قال حدثنا جرير عن عطاء بن السائب عن إبراهيم\n⦗٨٥⦘\nقال: (كان) (^١) علقمة والأسود وأصحابنا إذا انتهوا إلى بئر ميمون اغتسلوا منها ولبسوا (أحسن) (^٢) ثيابهم.\n_________\n(^١) في [ب، ط]: (قال).\n(^٢) في [هـ]: (من).","vol":"9","page":84},{"text":"١٦٣٣٢ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يحيى بن سعيد عن نافع قال: كان ابن عمر لا يدخل مكة في حج ولا عمرة حتى يغتسل بذي طوى (^١).\n_________\n(^١) صحيح.","vol":"9","page":85},{"text":"١٦٣٣٣ - حدثنا أبو بكر قال: حدثنا عبدة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان يغتسل إذا دخل (مكة) (^١) ويأمرهم بذلك (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) صحيح؛ وأخرج نحوه البخاري (١٥٧٣)، ومسلم (١٢٥٩).","vol":"9","page":85},{"text":"<span data-type='title' id=toc-2263>[٤٦٨] من كان إذا رمى الجمرة رجع إلى ثقله بمنى</span>","vol":"9","page":85},{"text":"١٦٣٣٤ - حدثنا أبو بكر قال: حدثنا جرير عن عطاء بن السائب قال: كان عبد الرحمن بن الأسود يرمي الجمار يوم النفر، ثم يرجع إلى ثقله بمنى.","vol":"9","page":85},{"text":"١٦٣٣٥ - حدثنا أبو بكر قال: حدثنا أسباط عن أبي (بكر) (^١) الهذلي قال: قلت للزهري: هل للرجل أن يرمي جمرة العقبة ثم يرجع إلى منزله ثم (يسير) (^٢) إلى مكة؟ فقال: ما كانوا يرجعون إلى منازلهم إذا رموا الجمرة، وإن رجع رجل إلى منزله لمرفق أو لضيعة أو حاجة، إني لأرجو أن لا يكون به بأس إن شاء اللَّه.\n_________\n(^١) في [ز]: (بكير).\n(^٢) في [هـ]: (يصير).","vol":"9","page":85},{"text":"<span data-type='title' id=toc-2264>[٤٦٩] في الضب يصيبه المحرم</span>","vol":"9","page":86},{"text":"١٦٣٣٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن (أبي) (^١) نجيح عن مجاهد عن عبد اللَّه في الضب يصيبه المحرم: جفنة من طعام (^٢).\n_________\n(^١) سقط من: [أ، س، هـ].\n(^٢) صحيح؛ عبد اللَّه هو ابن عمر.","vol":"9","page":86},{"text":"١٦٣٣٧ - حدثنا أبو بكر قال: حدثنا سلام عن مخارق عن طارق قال: خرجنا حجاجًا، حتى إذا كنا ببعض الطريق أوطأ رجل منا ضبًا فقتله وهو محرم، فأتى عمر ابن الخطاب ليحكم عليه، فقال له عمر: احكم معي فحكما فيه جديًا قد جمع الماء والشجر، ثم قال عمر: ﴿يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ﴾ [المائدة: ٩٥] (^١).\n_________\n(^١) صحيح.","vol":"9","page":86},{"text":"١٦٣٣٨ - حدثنا أبو بكر قال: حدثنا أسباط عن مطرف عن عطاء قال: في الضب شاة.","vol":"9","page":86},{"text":"<span data-type='title' id=toc-2265>[٤٧٠] في الضبع يقتله المحرم</span>","vol":"9","page":86},{"text":"١٦٣٣٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن ابن عون عن أبي الزبير عن جابر أن عمر قضى في الضبع كبشًا (^١).\n_________\n(^١) رجاله ثقات.","vol":"9","page":86},{"text":"١٦٣٤٠ - حدثنا أبو بكر قال: حدثنا شبابة عن (هشام بن الغاز) (^١) عن نافع عن ابن عمر قال: من قتل ضبعا وهو محرم فعليه الفداء (^٢).\n_________\n(^١) في [س]: (هشام بن الفارس)، وفي [هـ]: (بن القاز).\n(^٢) صحيح.","vol":"9","page":86},{"text":"١٦٣٤١ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حجاج عن ابن أبي نجيح عن مجاهد عن علي في الضبع إذا عدا على المحرم فليقتله، فإن قتله (^١) قبل أن يعدو عليه فعليه شاة مسنة (^٢).\n_________\n(^١) في [أ، ب]: زيادة (من).\n(^٢) منقطع؛ حجاج مدلس، ومجاهد لا يروي عن علي.","vol":"9","page":87},{"text":"١٦٣٤٢ - حدثنا أبو بكر قال: حدثنا عبد السلام عن (ابن) (^١) أبي فروة عن عطاء قال: (يعقل) (^٢) الضبع في الحرم.\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [س، هـ]: (يقتل).","vol":"9","page":87},{"text":"١٦٣٤٣ - حدثنا أبو بكر قال: حدثنا وكيع عن جرير بن حازم عن عبد اللَّه بن (عبيد) (^١) بن عمير عن (ابن عمار) (^٢) عن جابر بن عبد اللَّه أن النبي -ﷺ- جعل الضبع من الصيد، وجعل فيه إذا أصابه المحرم كبشًا (^٣).\n_________\n(^١) في [ب]: (عبيد اللَّه).\n(^٢) كذا في النسخ، وفي مصادر التخريج والتراجم (ابن أبي عمار)، وانظر: ما تقدم في باب [١٩٥].\n(^٣) صحيح؛ أخرجه أبو داود (٣٨٠١)، وابن ماجه (٣٠٨٥)، وابن خزيمة (٢٦٤٦)، وابن حبان (٣٩٦٤)، والحاكم ١/ ٤٥٢، والدارمي (١٩٤١)، وأبو يعلى (٢١٥٩)، وابن الجارود (٤٣٩)، والطحاوي ٤/ ١٦٤، والدارقطني ٢/ ٢٤٦، والبيهقي ٥/ ١٨٣.","vol":"9","page":87},{"text":"<span data-type='title' id=toc-2266>[٤٧١] في المحرم يقتل الجرادة</span>","vol":"9","page":87},{"text":"١٦٣٤٤ - حدثنا أبو بكر قال: حدثنا وكيع عن عمران بن حدِير عن عكرمة في (محرم) (^١) أصاب جرادة قال: يتصدق بكسرة.\n_________\n(^١) في [أ، س، ط، هـ]: (المحرم).","vol":"9","page":87},{"text":"١٦٣٤٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن ابن جريج عن عطاء في الجرادة قبضة أو لقمة.","vol":"9","page":88},{"text":"١٦٣٤٦ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد (عن) (^١) إبراهيم عن كعب أنه مرت به جرادة فضربها بسوطه فأخذها فشواها، فقالوا له، فقال: هذا خطأ، وأنا أحكم على نفسي في هذا درهمًا، فأتى عمر فقال: وإنكم أهل حمص أكثر شيء دراهم، تمرة خير من جرادة (^٢).\n_________\n(^١) في [أ، س، هـ]: (بن).\n(^٢) ضعيف منقطع؛ يزيد ضعيف، وإبراهيم لم يدرك كعبًا.","vol":"9","page":88},{"text":"١٦٣٤٧ - [حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن عمر بمثله أو نحوه] (^١) (^٢).\n_________\n(^١) في [ز]: تأخير لهذا الخبر لما بعد الذي يليه.\n(^٢) صحيح.","vol":"9","page":88},{"text":"١٦٣٤٨ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن شعيب عن علي بن عبد اللَّه البارقي قال: كان (عبد اللَّه) (^١) بن عمر يقول: في الجرادة: قبضة من طعام (^٢).\n_________\n(^١) في [ز، ط، هـ]: (عبيد اللَّه).\n(^٢) حسن؛ شعيب هو ابن الحبحاب علي بن عبد اللَّه البارقي صدوق.","vol":"9","page":88},{"text":"١٦٣٤٩ - حدثنا أبو بكر قال: حدثنا وكيع عن (إسرائيل) (^١) عن جابر عن محمد ابن علي (و) (^٢) عطاء (ومحمد) (^٣) ومجاهد وطاوس أنهم قالوا في\n⦗٨٩⦘\n(الجنادب) (^٤) و(العظا) (^٥) والجراد والذر، قالوا: إن قتله عمدًا أطعم شيئًا، وإن كان خطأ فليس عليه شيء.\n_________\n(^١) في [س، هـ]: (إسماعيل).\n(^٢) في [أ، ب، ط، هـ]: (عن).\n(^٣) سقط من: [جـ، ز].\n(^٤) في [ب، جـ]: (الجنادب)، وفي [أ، هـ]: (الجادب).\n(^٥) في [أ، ب، س، هـ]: (القطا).","vol":"9","page":88},{"text":"١٦٣٥٠ - وقال عامر وعبد اللَّه بن الأسود: يطعم شيئًا خطأ كان أو عمدًا.","vol":"9","page":89},{"text":"١٦٣٥١ - حدثنا أبو بكر قال: حدثنا عبدة عن محمد بن عمرو عن أبي سلمة أن محرمًا أصاب جرادة فحكم عليه عبد اللَّه بن عمر ورجل آخر، فحكم عليه أحدهما تمرة والآخر (كسرة) (^١) (^٢).\n_________\n(^١) في [س، هـ]: (جرادة).\n(^٢) حسن؛ محمد بن عمرو صدوق.","vol":"9","page":89},{"text":"١٦٣٥٢ - حدثنا أبو بكر قال: حدثنا حفص عن جعفر عن القاسم قال: سئل ابن عباس عن المحرم يصيب الجرادة فقال: تمرة خير من جرادة (^١).\n_________\n(^١) صحيح.","vol":"9","page":89},{"text":"١٦٣٥٣ - حدثنا أبو بكر قال: حدثنا حميد عن (حسين) (^١) بن عقيل عن الضحاك (قال) (^٢): في الجرادة ونحوها وما هو دونها: قبضة من طعام.\n_________\n(^١) في [أ، س، ط، هـ]: (حسن).\n(^٢) زيادة من: [أ، ب، جـ، ز، ط].","vol":"9","page":89},{"text":"١٦٣٥٤ - حدثنا أبو بكر قال: حدثنا حماد بن خالد عن ابن أبي ذئب عن الزهري عن سعيد بن المسيب قال: قبضة من طعام.","vol":"9","page":89},{"text":"<span data-type='title' id=toc-2267>[٤٧٢] في القملة يقتلها المحرم</span>","vol":"9","page":90},{"text":"١٦٣٥٥ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن الحكم عن سعيد بن جبير في المحرم يقتل القملة قال: يتصدق بشيء.","vol":"9","page":90},{"text":"١٦٣٥٦ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أيوب أبي (العلاء) (^١) عن قتادة وأبي الهاشم قال: يتصدق بشيء.\n_________\n(^١) في [هـ]: (العلى).","vol":"9","page":90},{"text":"١٦٣٥٧ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحر بن (صياح) (^١).\n_________\n(^١) في [س، هـ]: (صباح).","vol":"9","page":90},{"text":"١٦٣٥٨ - قال: سمعت ابن (عمر، وسئل) (^١) عن المحرم يقتل القملة، قال: يتصدق بكسرة أو بقبضة من طعام (^٢).\n_________\n(^١) في [هـ]: (عمرو سئل).\n(^٢) صحيح.","vol":"9","page":90},{"text":"<span data-type='title' id=toc-2268>[٤٧٣] في قوله (تعالى) (^١): ﴿سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ﴾</span>\n_________\n(^١) في [جـ]: (سقطت).","vol":"9","page":90},{"text":"١٦٣٥٩ - حدثنا أبو بكر قال: حدثنا حفص عن عبد اللَّه بن مسلم عن سعيد بن جبير في قوله: ﴿سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ﴾ [الحج: ٢٥]، قال: خلق اللَّه فيه سواء.","vol":"9","page":90},{"text":"١٦٣٦٠ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن مجاهد قال: أهل مكة وغيرهم في المنازل سواء.","vol":"9","page":90},{"text":"١٦٣٦١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد عن ابن سابط: ﴿سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ﴾ قال: البادي الذي يجيء من (الحاج) (^١) (والمعتمرين) (^٢) سواء في المنازل ينزلون حيث شَاؤوا لا يخرج رجل من بيته.\n_________\n(^١) في [أ، س، ط، هـ]: (الحج).\n(^٢) في [س، هـ]: (المقيمون)، وفي [أ، ب]: (والمعتمر)، وفي الدر المنثور (٦/ ٢٦)، (والمقيمون) وفي أحكام القرآن للجصاص (٥/ ٦١)، وفتوح البلدان (١/ ٥٦) (والمعتمرين).","vol":"9","page":91},{"text":"١٦٣٦٢ - [حدثنا أبو بكر قال: حدثنا عبد الملك عن عطاء قال: الناس في البيت سواء] (^١).\n_________\n(^١) سقط الخبر من: [س، ط، هـ].","vol":"9","page":91},{"text":"١٦٣٦٣ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن أشعث عن الحسن قال: أهله (غيرهم) (^١) (فيه) (^٢) سواء.\n_________\n(^١) سقط من: [ط]، وفي [أ، هـ]: (غيه).\n(^٢) في [أ، س، هـ]: فيهم).","vol":"9","page":91},{"text":"<span data-type='title' id=toc-2269>[٤٧٤] في الإيضاع في وادي محسّر</span>","vol":"9","page":91},{"text":"١٦٣٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن سعد بن (إبراهيم) (^١) أن عائشة كانت تسرع في وادي محسر (^٢).\n_________\n(^١) في [جـ]: (أرقم).\n(^٢) منقطع؛ إبراهيم لم يدرك عائشة.","vol":"9","page":91},{"text":"١٦٣٦٥ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن عبيد (ة) (^١) عن\n⦗٩٢⦘\n(زيد) (^٢) ابن عبد الرحمن أن ابن عمر لما أتى وادي محسر ضرب راحلته (^٣).\n_________\n(^١) في [س]: (اللَّه).\n(^٢) في [خ، ط، هـ]: (يزيد).\n(^٣) ضعيف؛ لضعف موسى.","vol":"9","page":91},{"text":"١٦٣٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن عمارة عن عبد (الرحمن) (^١) بن يزيد أن عبد اللَّه بن مسعود (أوضع) (^٢) في وادي محسر (^٣).\n_________\n(^١) في [ط]: (اللَّه).\n(^٢) في [ب، جـ]: (وضع).\n(^٣) صحيح.","vol":"9","page":92},{"text":"١٦٣٦٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن إسماعيل عن عطاء عن ابن عباس أنه لم ير بأسًا بالإيضاع في وادي محسر وكرهه في (جبال) (^١) عرفات (^٢).\n_________\n(^١) في [ب]: (جبل).\n(^٢) ضعيف؛ لحال إسماعيل بن مسلم المكي.","vol":"9","page":92},{"text":"١٦٣٦٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عمر بن ذر عن عبد الملك (ابن) (^١) الحارث عن عقبة مولى (أدلم) (^٢) بن ناعمة الحضرمي أنه دفع مع الحسين ابن علي من جمع فلم يزد على السير، فلما أتى وادي محسر قال: ارجز بصوتك واركض برجلك واضرب بسوطك، ودفع في الوادي حتى استوت به الأرض، وخرج من الوادي (^٣).\n_________\n(^١) في [س، هـ]: (عن).\n(^٢) في [هـ]: (أذلم).\n(^٣) مجهول؛ لجهالة عقبة مولى الحضرمي.","vol":"9","page":92},{"text":"١٦٣٦٩ - حدثنا أبو بكر قال: حدثنا علي بن [هاشم (عن] (^١) هشام) (^٢) عن أبيه قال: كان عمر يوضع يقول:\n(إليك) (^٣) تعدو قلقًا وضينها … معترض في بطنها جنينها\nمخالف دين النصارى دينها (^٤)\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [جـ].\n(^٣) في [ب، هـ]: (إليكن).\n(^٤) منقطع؛ عروة بن الزبير لا يروي عن عمر.","vol":"9","page":93},{"text":"١٦٣٧١ - [*] وكان ابن الزبير (يوضع) (^١) أشد الإيضاع (^٢).\n_________\n(^١) في [جـ]: (وضع).\n(^٢) صحيح.\n\n[*] قال مُعِدُّ الكتاب للشاملة: كذا بالمطبوع، قفز بالترقيم","vol":"9","page":93},{"text":"١٦٣٧٢ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن خالد بن أبي عثمان قال: رأيت عمر بن عبد العزيز يوضع في وادي محسر وهو على برذون.","vol":"9","page":93},{"text":"١٦٣٧٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن معاذ (^١) أبي العلاء قال: رأيت القاسم بن محمد يوضع في وادي محسر.\n_________\n(^١) في [س، ط، هـ]: زيادة (عن).","vol":"9","page":93},{"text":"١٦٣٧٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي الزبير عن جابر أن النبي -ﷺ- أوضع في وادي محسر (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٤٢١٨)، والترمذي (٨٨٦)، وأبو داود (١٩٤٤)، والنسائي ٥/ ٢٥٨، وابن خزيمة (٢٨٦٢)، والدارمي (١٨٩٩).","vol":"9","page":93},{"text":"١٦٣٧٥ - حدثنا أبو بكر قال: حدثنا وكيع عن عمر بن ذر عن مجاهد عن أسامة\n⦗٩٤⦘\nابن زيد أن النبي ﵇ أفاض وعليه السكينة، وأمرهم بالسكينة، وأوضع في وادي محسر (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٢١٨٣٤)، والنسائي ٥/ ٢٥٧، وابن خزيمة (٢٨٤٤)، وابن سعد ٤/ ٦٣، والحاكم ١/ ٤٦٥، والحربي في غريب الحديث ٣/ ٩١١، والضياء (١١٣٧٥)، والبغوي في مسند أسامة (٣٥)، والبيهقي ٥/ ١١٩.","vol":"9","page":93},{"text":"١٦٣٧٦ - حدثنا أبو بكر قال: حدثنا حفص عن هشام عن أبيه عن مسور بن مخرمة عن عمر أنه أوضع في وادي محسر (^١).\n_________\n(^١) صحيح.","vol":"9","page":94},{"text":"١٦٣٧٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن التيمي عن أبي (مجلز) (^١) عن ابن عباس أنه أوضع في وادي محسر (^٢).\n_________\n(^١) في [س، ط، هـ]: (مخلد).\n(^٢) صحيح.","vol":"9","page":94},{"text":"١٦٣٧٨ - حدثنا أبو بكر قال: حدثنا محمد بن عبد اللَّه الأسدي عن سفيان عن مغيرة عن المسيب بن رافع عن عبيدة (^١) أنه أوضع في وادي محسر.\n_________\n(^١) كذا في النسخ.","vol":"9","page":94},{"text":"<span data-type='title' id=toc-2270>[٤٧٥] من كان ينحر بدنته قائمة، ومن قال: باركة</span>؟","vol":"9","page":94},{"text":"١٦٣٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة قال: كان أبي ينحر بدنته وهي قائمة.","vol":"9","page":94},{"text":"١٦٣٨٠ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم.","vol":"9","page":94},{"text":"١٦٣٨١ - (و) (^١) عن ليث (عن) (^٢) مجاهد قالا: الصواف على أربعة، والصوافن على ثلاثة.\n_________\n(^١) سقطت (الواو) من: [س، هـ].\n(^٢) في [هـ]: (واو).","vol":"9","page":95},{"text":"١٦٣٨٢ - حدثنا أبو بكر قال: حدثنا محمد بن عبيد عن إسماعيل بن أبي خالد عن إبراهيم قال: كان ابن عمر إذا أراد أن ينحر (بدنة عقلها) (^١) فقامت على ثلاث، ثم نحرها (^٢).\n_________\n(^١) في [س، هـ]: (مد عقالها)، وفي [أ، ز]: (هديه عقلها).\n(^٢) منقطع؛ إبراهيم لا يروي عن ابن عمر.","vol":"9","page":95},{"text":"١٦٣٨٣ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) بن موسى عن أيمن بن نائل أبي عمران قال: سألت طاوسًا عن قول اللَّه: ﴿صَوَافَّ﴾ قال: تنحر قيامًا.\n_________\n(^١) في [س، ط، هـ]: (عبد اللَّه).","vol":"9","page":95},{"text":"١٦٣٨٤ - حدثنا أبو بكر قال: حدثنا (عبيد) (^١) اللَّه بن موسى عن عثمان عن مجاهد في قوله تعالى: ﴿وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ﴾ [الحج: ٣٦]، قال: إذا نحرها قيامًا.\n_________\n(^١) في [جـ]: (عبد).","vol":"9","page":95},{"text":"١٦٣٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن نافع (بن عمر عن عمرو) (^١) بن دينار قال: رأيت ابن عمر بعد ما كبُر ينحرها باركة (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) صحيح.","vol":"9","page":95},{"text":"١٦٣٨٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: إن شاء قيامًا وإن شاء باركة.","vol":"9","page":95},{"text":"١٦٣٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح عن القاسم أنه نحرها وهي قائمة.","vol":"9","page":96},{"text":"١٦٣٨٨ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) خالد عن ابن جريج عن (ابن) (^٢) أبي مليكة عن ابن عباس (في آية) (^٣): ﴿فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ﴾ قال: قيام (^٤).\n_________\n(^١) في [س، ط، هـ]: (ابن).\n(^٢) سقط من: [س، هـ].\n(^٣) سقط من: [أ، ب، جـ، ط].\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"9","page":96},{"text":"١٦٣٨٩ - حدثنا أبو بكر قال: حدثنا أبو خالد (^١) عن أشعث عن من يذكر عن ابن عباس قال (^٢): رأى رجلًا ينحر بدنته باركة: (فقال) (^٣): قيامًا سنة محمد -ﷺ- (^٤).\n_________\n(^١) في [ز]: زيادة (عن ابن جريج عن ابن ملكية عن ابن عباس).\n(^٢) في [هـ]: (لما).\n(^٣) سقط من: [هـ].\n(^٤) مجهول.","vol":"9","page":96},{"text":"١٦٣٩٠ - حدثنا أبو بكر قال: حدثنا (فقال) (^١): حدثنا أبو خالد عن حجاج عن عطاء أن ابن عمر كان ينحرها شابًا قيامًا، فلما كبر نحرها وهي باركة (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"9","page":96},{"text":"١٦٣٩١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن قال: ينحرها وهي باركة (^١)، أهون عليها وعلى من ينحرها.\n_________\n(^١) في [هـ]: زيادة (وهو).","vol":"9","page":96},{"text":"١٦٣٩٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن [زياد بن جبير أن ابن عمر أتى على رجل قد أناخ بدنته فقال: انحرها قيامًا سنة محمد -ﷺ- (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٧١٣)، ومسلم (١٣٢٠).","vol":"9","page":97},{"text":"١٦٣٩٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن] (^١) زياد بن جبير عن ابن عمر أنه نحو ثلاث بدن له قيامًا (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب].\n(^٢) صحيح.","vol":"9","page":97},{"text":"١٦٣٩٤ - حدثنا أبو بكر قال: حدثنا شبابة قال حدثنا (ورقاء) (^١) عن عمرو بن دينار قال: رأيت ابن الزبير ينحرها وهي قيام معقولة إحدى يديها (^٢).\n_________\n(^١) في [هـ]: (رقاء)، وفي [ف]: (وقاء).\n(^٢) صحيح.","vol":"9","page":97},{"text":"<span data-type='title' id=toc-2271>[٤٧٦] في قوله (تعالى) (^١): ﴿لْيَقْضُوا تَفَثَهُمْ﴾ [الحج:</span> ٢٩]\n_________\n(^١) سقط من: [جـ].","vol":"9","page":97},{"text":"١٦٣٩٥ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى عن عثمان بن الأسود عن مجاهد قال: الحلق وأخذ (من) (^١) الشوارب وتقليم الأظفار ونتف الأبط.\n_________\n(^١) سقط من: [أ].","vol":"9","page":97},{"text":"١٦٣٩٦ - حدثنا أبو بكر قال: حدثنا العكلي عن موسى بن عقبة عن محمد بن كعب القرظي قال: التفت: حلق العانة ونتف الأبط وأخذ من الشارب وتقليم الأظفار.","vol":"9","page":97},{"text":"١٦٣٩٧ - حدثنا أبو بكر قال حدثنا أبو خالد (عن حجاج) (^١) عن عطاء قال: الحلق والذبح وتقليم الأظفار ومناسك الحج.\n_________\n(^١) زيادة من: [أ، ب، جـ، س، ط].","vol":"9","page":98},{"text":"١٦٣٩٨ - حدثنا أبو بكر قال: حدثنا أبو خالد عن أشعث عن نافع عن ابن عمر قال: ما عليهم في المناسك (^١).\n_________\n(^١) ضعيف؛ أشعث ضعيف.","vol":"9","page":98},{"text":"١٦٣٩٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد عن عكرمة قال: الشعر والظفر.","vol":"9","page":98},{"text":"١٦٤٠٠ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبد الملك عن عطاء عن ابن عباس قال: التفث: الرمي والذبح والحلق و(التقصير) (^١) والأخذ من الشارب والأظفار (واللحية) (^٢) (^٣).\n_________\n(^١) في [جـ]: (والقصر).\n(^٢) في [ط]: (للحية).\n(^٣) صحيح.","vol":"9","page":98},{"text":"<span data-type='title' id=toc-2272>[٤٧٧] من قال: إنما هي حجة واحدة</span>","vol":"9","page":98},{"text":"١٦٤٠١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن سفيان بن حسين عن الزهري عن أبي سنان عن ابن عباس أن الأقرع بن حابس سأل النبي -ﷺ- فقال: يا رسول اللَّه الحج في كل عام أو مرة واحدة، قال: \"لا، بل مرة واحدة فمن زاد فتطوع\" (^١).\n_________\n(^١) ضعيف؛ سفيان بن حسين ضعيف في الزهري، أخرجه أحمد (٣٣٠٣)، وأبو داود ٤/ ١٧٢١، وابن ماجه (٢٨٨٦)، والنسائي ٥/ ١١١، والدارمي (١٧٨٨)، والحاكم ١/ ٤٤١، وعبد بن حميد (٦٧٧)، والدارقطني ٣/ ٢٧٨، والبيهقي ٤/ ٣٢٦.","vol":"9","page":98},{"text":"١٦٤٠٢ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عبيدة قال: حدثنا أبي عن الأعمش عن أبي سفيان عن أنس أن رجلًا سأل النبي -ﷺ-: الحج في كل عام أو مرة؟ فقال: \"مرة\" أو كلام نحو هذا (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق، أخرجه ابن ماجه (٢٨٨٥)، وأبو يعلى (٣٦٩٠)، والضياء (٢٢٢٨).","vol":"9","page":99},{"text":"<span data-type='title' id=toc-2273>[٤٧٨] من كان يذكر أن له علما بالمناسك</span>","vol":"9","page":99},{"text":"١٦٤٠٣ - حدثنا أبو بكر قال: حدثنا معاذ عن ابن عون عن محمد قال: كانوا يرون أن أعلم الناس بالمناسك ابن عفان ثم بعده ابن عمر.","vol":"9","page":99},{"text":"١٦٤٠٤ - حدثنا أبو بكر قال: حدثنا الفضل عن سفيان عن أبي إسحاق عن عبد اللَّه بن سيف عن عائشة أنها قالت: ابن عباس أعلم من بقي بالحج (^١).\n_________\n(^١) مجهول؛ لجهالة عبد اللَّه بن سيف.","vol":"9","page":99},{"text":"١٦٤٠٥ - حدثنا أبو بكر قال: ثنا ابن فضيل (^١) أسلم النقري قال: كنت جالسًا مع أبي جعفر فمر عطاء، فقال أبو جعفر: (ما بقي) (^٢) على ظهر الأرض أحد أعلم بمناسك الحج من عطاء.\n_________\n(^١) في [س، ط، هـ]: زيادة (عن).\n(^٢) تكررت في: [هـ].","vol":"9","page":99},{"text":"<span data-type='title' id=toc-2274>[٤٧٩] أين يقام من الصفا</span>؟","vol":"9","page":99},{"text":"١٦٤٠٦ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن هشام بن عروة عن أبيه قال: من السنة أن تصعد على الصفا حين يبدو لك البيت فتستقبله (^١).\n_________\n(^١) مرسل؛ عروة ليس من الصحابة.","vol":"9","page":99},{"text":"١٦٤٠٧ - [حدثنا أبو بكر قال: حدثنا حميد عن حسين (بن) (^١) عقيل عن الضحاك قال: يصعد على الصفا حين يستقبل البيت] (^٢).\n_________\n(^١) في [ط، هـ]: (عن).\n(^٢) سقط الخبر من: [ز].","vol":"9","page":100},{"text":"١٦٤٠٨ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبيد اللَّه عن نافع عن ابن عمر أنه كان إذا صعد على الصفا استقبل البيت وكبر ثلاثًا، وقال: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، يرفع بها صوته ثم يدعو طويلًا (^١).\n_________\n(^١) صحيح.","vol":"9","page":100},{"text":"١٦٤٠٩ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن مغيرة عن إبراهيم قال: إذا قام على الصفا قام عليه مقامًا يرى منه البيت.","vol":"9","page":100},{"text":"١٦٤١٠ - حدثنا أبو بكر قال: حدثنا حاتم عن جعفر عن أبيه عن جابر أن النبي -ﷺ- رقى عليه حتى رأى البيت (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٢١٨)، وأحمد (١٤٤٤٠).","vol":"9","page":100},{"text":"١٦٤١١ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن (وهيب) (^١) عن ابن طاوس عن أبيه أنه كان يقف على الصفا والمروة حيث يرى البيت.\n_________\n(^١) في [س، هـ]: (وهب).","vol":"9","page":100},{"text":"١٦٤١٢ - حدثنا أبو بكر قال: حدثنا زيد بن (الحباب) (^١) عن محمد بن عبد اللَّه أن سالمًا صعد الصفا مكانًا يرى منه البيت.\n_________\n(^١) في [س، هـ]: (الحارث).","vol":"9","page":100},{"text":"<span data-type='title' id=toc-2275>[٤٨٠] من كان يحرم بالحج إذا توجه إلى منى</span>","vol":"9","page":101},{"text":"١٦٤١٣ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن عثمان عن مجاهد وعطاء قالا: (لا) (^١) يحرم بالحج يوم التروية حتى يتوجه إلى منى.\n_________\n(^١) سقط من: [ز].","vol":"9","page":101},{"text":"١٦٤١٤ - حدثنا أبو بكر قال: حدثنا أبو خالد عن إسماعيل بن عبد الملك قال: خرج سعيد بن جبير يوم التروية ماشيًا وخرجت معه، فدخل المسجد فصلى ركعتين ثم خرج من المسجد ولبى حين توجه.","vol":"9","page":101},{"text":"<span data-type='title' id=toc-2276>[٤٨١] المكي يريد أن يعتمر من أين يعتمر</span>","vol":"9","page":101},{"text":"١٦٤١٥ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو بن دينار عن ابن كيسان قال: سمعت ابن عباس يقول: لا يضركم يا أهل مكة أن لا تعتمروا فإن أبيتم فاجعلوا بينكم وبين الحرم بطن (الوادي) (^١) (^٢).\n_________\n(^١) في [أ، ب، جـ، ز]: (وادي).\n(^٢) صحيح.","vol":"9","page":101},{"text":"١٦٤١٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: أهل مكة يخرجون للعمرة ويهلون بالحج من مكانهم.","vol":"9","page":101},{"text":"<span data-type='title' id=toc-2277>[٤٨٢] من قال: ليس على أهل مكة عمرة</span>","vol":"9","page":101},{"text":"١٦٤١٧ - حدثنا أبو بكر قال: حدثنا يحيى بن (سعيد) (^١) القطان عن ابن جريج عن خالد بن مسلم عن سالم قال: لو كنت من أهل مكة ما اعتمرت.\n_________\n(^١) في [جـ]: (سعد).","vol":"9","page":101},{"text":"١٦٤١٨ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى عن عثمان عن عطاء قال: ليس على أهل مكة عمرة، إنما يعتمر من زار البيت (ليطوف) (^١) به وأهل مكة يطوفون متى شاؤوا.\n_________\n(^١) في [جـ]: (لا طوف).","vol":"9","page":102},{"text":"١٦٤١٩ - [حدثنا أبو بكر قال: حدثنا ابن إدريس عن ابن جريج عن عطاء قال: ليس على أهل مكة عمرة، إنما يعتمر من زار البيت ليطوف به، وأهل مكة يطوفون متى شاؤوا] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"9","page":102},{"text":"١٦٤٢٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ابن جريج عن عطاء قال: ليس على أهل مكة عمرة، قال ابن عباس: أنتم يَا أهل مكة لا عمرة لكم إنما عمرتكم الطواف (بالبيت) (^١)، فمن جعل بينه وبين الحرم بطن الوادي فلا يدخل مكة إلا بإحرام (^٢).\n_________\n(^١) في [هـ]: (بغسل).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"9","page":102},{"text":"١٦٤٢١ - فقال: فقلت لعطاء: يريد ابن عباس (الوادي) (^١) من الحل؟ قال: بطن (الوادي) (^٢) من الحل.\n_________\n(^١) في [ز]: (وادي)، وكذلك في [أ، ب، جـ].\n(^٢) في [ز]: (وادي)، وكذلك في [أ، ب، جـ].","vol":"9","page":102},{"text":"١٦٤٢٢ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن (وهيب) (^١) عن ابن طاوس عن أبيه قال: ليس على أهل مكة عمرة.\n_________\n(^١) في [س، هـ]: (وهب).","vol":"9","page":102},{"text":"<span data-type='title' id=toc-2278>[٤٨٣] من كان لا يرى على أهل مكة متعة</span>","vol":"9","page":103},{"text":"١٦٤٢٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن خصيف عن مجاهد قال: ليس على (أحد من) (^١) أهل مكة متعة.\n_________\n(^١) سقط من: [جـ].","vol":"9","page":103},{"text":"١٦٤٢٤ - (حدثنا أبو بكر) (^١) قال: حدثنا أبو معاوية عن هشام بن عروة عن أبيه قال: ليس على أهل مكة أمتعة وليس عليهم إحصار، إنما إحصارهم أن يطوفوا بالبيت.\n_________\n(^١) سقط من: [أ].","vol":"9","page":103},{"text":"١٦٤٢٥ - حدثنا أبو بكر قال: نا وكيع عن هشام عن أبيه قال: ليس على أهل مكة متعة] (^١).\n_________\n(^١) سقط الخبر من: [ب].","vol":"9","page":103},{"text":"١٦٤٢٦ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن هشام بن حجير عن طاوس قال: ليس على أهل مكة متعة، ثم قرأ: ﴿ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ﴾ [البقرة: ١٩٦]، فإن فعلوا ثم حجوا فعليهم مثل ما على الناس.","vol":"9","page":103},{"text":"١٦٤٢٧ - حدثنا أبو بكر قال: حدثنا عمر بن أيوب الموصلي عن جعفر بن برقان عن ميمون قال: ليس على أهل مكة ولا من (توطن) (^١) مكة متعة.\n_________\n(^١) في [س، ط، هـ]: (نظر إلى).","vol":"9","page":103},{"text":"١٦٤٢٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن ابن طاوس عن أبيه قال: المتعة للناس أجمعين إلا أهل مكة.","vol":"9","page":103},{"text":"١٦٤٢٩ - حدثنا أبو بكر قال: حدثنا شبابة عن ابن أبي ذئب عن الزهري قال: ليس على أهل مكة متعة ولا إحصار، إنما (يبقون) (^١) حتى (يقضوا) (^٢) (حجتهم) (^٣).\n_________\n(^١) في [ب، هـ]: (يتعشون)، وفي الدر المنثور (١/ ٢١٧): (يغشون).\n(^٢) في [أ، ب، ز، س، هـ]: (يقضون).\n(^٣) في [أ، ط]: (حجهم)، وفي [س، ط، هـ]: (حجتهم).","vol":"9","page":104},{"text":"<span data-type='title' id=toc-2279>[٤٨٤] متى يجب على الرجل الحج</span>؟","vol":"9","page":104},{"text":"١٦٤٣٠ - حدثنا أبو بكر قال: حدثنا عبدة عن محمد بن سوقة عن سعيد بن جبير في قوله: ﴿مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا﴾ [آل عمران: ١٩٦]، قال: من وجد زادًا وراحلة فقد وجب عليه الحج.","vol":"9","page":104},{"text":"١٦٤٣١ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم بن (يزيد) (^١) عن محمد بن عباد بن جعفر عن ابن عمر قال: قام رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه ما يوجب الحج؟ قال: \"زاد وراحلة\"، قال: يا رسول اللَّه فما الحاج؟ قال: \"الشعث التفل\"، قال فقال: يا رسول اللَّه فما أفضل الحج؟ قال: \"العج والثج\" (^٢).\n_________\n(^١) في [س، ط، هـ]: (يزيد).\n(^٢) ضعيف جدًا؛ إبراهيم بن يزيد هو الخوزي متروك، أخرجه الترمذي (٢٩٩٨)، وابن ماجه (٢٨٩٦)، والشافعي في المسند ١/ ١٠٩، والدارقطني ٢/ ٢١٧، والطبراني في الأوسط (٥٠٤١)، والبيهقي (٤/ ٣٣٠)، وابن عدي ١/ ٢٢٧، وابن عبد البر في التمهيد ٩/ ١٢٦.","vol":"9","page":104},{"text":"١٦٤٣٢ - قال (^١): العج: العجيج بالتلبية، والثج: نحر البدن.\n_________\n(^١) القائل هو وكيع كما في سنن ابن ماجه (٢٨٥٦)، وتفسير القرطبي ٤/ ١٤٧، وشرح العمدة (الحج) لابن تيمية ١/ ١٢٥، والترغيب والترهيب ٢/ ١٢٠.","vol":"9","page":104},{"text":"١٦٤٣٣ - حدثنا أبو بكر قال: حدثنا روح بن عبادة عن زكريا بن إسحاق عن ابن أبي نجيح عن مجاهد: ﴿مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا﴾ قال: زاد وراحلة.","vol":"9","page":105},{"text":"١٦٤٣٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن خالد (بن) (^١) أبي كريمة عن رجل عن ابن الزبير: على قدر القوة (^٢) (^٣).\n_________\n(^١) في [ز]: زيادة (ابن).\n(^٢) في [أ، ب]: (القوت).\n(^٣) مجهول؛ لإبهام شيخ خالد.","vol":"9","page":105},{"text":"١٦٤٣٥ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي (جناب) (^١) عن الضحاك عن ابن عباس في قوله: ﴿مَنِ اسْتَطَاعَ إِلَيْهِ﴾ قال: الزاد والبعير (^٢).\n_________\n(^١) في [أ، ب، هـ، س]: (حباب).\n(^٢) ضعيف؛ لضعف أبي جناب يحيى بن أبي حية.","vol":"9","page":105},{"text":"١٦٤٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن يونس عن الحسن عن النبي -ﷺ- قال: \"الزاد والراحلة\" (^١).\n_________\n(^١) مرسل؛ الحسن ليس صحابيًا.","vol":"9","page":105},{"text":"١٦٤٣٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن عن النبي -ﷺ- بمثله (^١).\n_________\n(^١) مرسل.","vol":"9","page":105},{"text":"١٦٤٣٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن في قوله: ﴿مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا﴾ (قال) (^١): السبيل: زاد وراحلة.\n_________\n(^١) سقط من: [هـ].","vol":"9","page":105},{"text":"١٦٤٣٩ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج عن عطاء قال: قال عمر: ﴿مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا﴾ قال: زاد وراحلة (^١).\n_________\n(^١) منقطع؛ عطاء لم يدرك عمر.","vol":"9","page":106},{"text":"١٦٤٤٠ - وقال ابن عباس: من وجد سعة ولم يحل بينه (وبينه) (^١) (^٢).\n_________\n(^١) في [ط]: (بينه) بدون (و).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"9","page":106},{"text":"١٦٤٤١ - وقال عطاء: سبيلا: (كما) (^١) قال اللَّه.\n_________\n(^١) في [ب]: (لهما).","vol":"9","page":106},{"text":"١٦٤٤٢ - حدثنا أبو بكر قال: حدثنا أبو خالد عن داود عن عطاء قال: زاد وراحلة.","vol":"9","page":106},{"text":"١٦٤٤٣ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن سوقة عن سعيد بن جبير قال: زاد وراحلة.","vol":"9","page":106},{"text":"١٦٤٤٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن سوقة عن سعيد بن جبير بمثله.","vol":"9","page":106},{"text":"١٦٤٤٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن هشام عن الحسن قال رجل: يا رسول اللَّه ما السبيل إليه؟ قال: \"الزاد والراحلة\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"9","page":106},{"text":"١٦٤٤٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن رجل يقال له خالد عن ابن الزبير (^١) ﴿مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا﴾ قال: قدر (القوة) (^٢).\n_________\n(^١) لعله عروة، وخالد هو ابن سلمة المخزومي.\n(^٢) في [أ، ب]: (القوت).","vol":"9","page":106},{"text":"١٦٤٤٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عمران بن (حدير) (^١) عن النزال (بن عمار) (^٢) عن ابن عباس قال: من ملك ثلاثمائة درهم وجب عليه الحج وحرم عليه نكاح الإماء (^٣).\n_________\n(^١) في [ز]: (حدير).\n(^٢) في [جـ]: (عن عمار).\n(^٣) منقطع فيه جهالة؛ النزال لا يروي عن ابن عباس.","vol":"9","page":107},{"text":"١٦٤٤٨ - حدثنا أبو بكر قال: حدثنا سعيد بن (خثيم) (^١) عن أخيه معمر بن خثيم (عن أبي جعفر) (^٢) قال قلت له: يرحمك اللَّه ﴿مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا﴾ فما السبيل؟ قال: أن يكون لك راحلة و(بتات) (^٣) من زاد، تمشي عقبة وتركب عقبة.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، هـ]: (جبير).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، هـ]: (ثياب).","vol":"9","page":107},{"text":"<span data-type='title' id=toc-2280>[٤٨٥] في الرجل يقدم من مكة معتمرا يوم عرفة</span>","vol":"9","page":107},{"text":"١٦٤٤٩ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن الحسن بن مسلم عن طاوس في الرجل يقدم مكة يوم عرفة معتمرا فيطوف بالبيت ويسعى بين الصفا والمروة، قال: لا يأت النساء والناس وقوف بعرفة.","vol":"9","page":107},{"text":"١٦٤٥٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء (قال: لا بأس) (^١) به.\n_________\n(^١) تكرر في: [ط].","vol":"9","page":107},{"text":"<span data-type='title' id=toc-2281>[٤٨٦] في المحرمة تلبس السراويل والخفين</span>","vol":"9","page":108},{"text":"١٦٤٥١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: تلبس المحرمة الخفين والسراويل.","vol":"9","page":108},{"text":"١٦٤٥٢ - حدثنا أبو بكر قال: حدثنا يعلى عن عبد الملك قال: سئل عطاء أتلبس المحرمة السراويل؟ قال: نعم.","vol":"9","page":108},{"text":"١٦٤٥٣ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبيد اللَّه عن نافع عن ابن عمر قال: لا بأس أن تلبس المحرمة الخفين والسراويل (^١).\n_________\n(^١) صحيح.","vol":"9","page":108},{"text":"١٦٤٥٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن زمعة عن سلمة بن وهرام عن عكرمة عن ابن عباس قال: تلبس المحرمة السراويل (^١).\n_________\n(^١) ضعيف؛ لضعف زمعة.","vol":"9","page":108},{"text":"١٦٤٥٥ - حدثنا أبو بكر قال: حدثنا العقدي عن أفلح عن القاسم قال: تلبس المحرمة (الخفين و) (^١) السراويل والقفازين، وتخمر وجهها كله.\n_________\n(^١) زيادة من: [ب، جـ، ز، ط].","vol":"9","page":108},{"text":"١٦٤٥٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن وعطاء قالا: (^١) تلبس المحرمة السراويل.\n_________\n(^١) في [جـ]: زيادة (لا).","vol":"9","page":108},{"text":"١٦٤٥٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن عبيد اللَّه عن نافع عن ابن عمر أنه كان يرخص في الخفين والسراويل للمحرمة (^١).\n_________\n(^١) صحيح.","vol":"9","page":108},{"text":"١٦٤٥٨ - قال: كانت صفية تلبس وهي محرمة خفين إلى ركبتيها (^١).\n_________\n(^١) صحيح.","vol":"9","page":109},{"text":"١٦٤٥٩ - حدثنا أبو بكر قال: حدثنا ابن (أبي) (^١) عدي عن أشعث عن الحسن أنه كان لا يرى بأسًا أن تلبس المحرمة الخفين (المسوقين) (^٢).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) (المسوقين) كذا في [أ، ب، ز]، وفي [جـ، س، ط]: (السبوقين)، وفي [هـ]: (المبسوقين)، والمراد الخف الذي له ساق.","vol":"9","page":109},{"text":"<span data-type='title' id=toc-2282>[٤٨٧] من كان إذا قضى طوافه فأراد الخروج</span>","vol":"9","page":109},{"text":"١٦٤٦٠ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا عبد الوارث قال: حدثنا حميد الأعرج عن مجاهد أن عبد اللَّه بن عمرو وعبد اللَّه بن عباس وعبد اللَّه بن عمر كانوا إذا قضوا طوافهم فأرادوا أن يخرجوا استعادوا بين الركن والباب، أو بين الحجر والباب (^١).\n_________\n(^١) صحيح؛ وليس في الخبر أنهم يقفون هناك للدعاء.","vol":"9","page":109},{"text":"<span data-type='title' id=toc-2283>[٤٨٨] من قال: كل شيء دون الحمامة ففيه ثمنه</span>","vol":"9","page":109},{"text":"١٦٤٦١ - حدثنا أبو بكر قال: حدثنا صفوان بن عيسى عن الحارث بن عبد الرحمن بن أبي (ذباب) (^١) قال: حدثني عكرمة قال: كل صيد يصيبه المحرم دون الحمامة ففيه ثمنه.\n_________\n(^١) في [ب، هـ]: (ذئاب).","vol":"9","page":109},{"text":"<span data-type='title' id=toc-2284>[٤٨٩] في المحرم يرتدي بالقميص</span>","vol":"9","page":110},{"text":"١٦٤٦٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن وعطاء أنهما لم يريا بأسًا أن يرتدي المحرم بالقميص.","vol":"9","page":110},{"text":"١٦٤٦٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن عبيد اللَّه عن نافع عن ابن عمر أنه كان يكره ذلك (^١).\n_________\n(^١) صحيح.","vol":"9","page":110},{"text":"<span data-type='title' id=toc-2285>[٤٩٠] من رخص في صوم أيام التشريق</span>","vol":"9","page":110},{"text":"١٦٤٦٤ - حدثنا أبو بكر قال: حدثنا معتمر عن التيمي عن أبي (مجلز) (^١) قال: رأيت ابن (عباس) (^٢) يرمي الجمار وهو صائم (^٣).\n_________\n(^١) في [هـ، س]: (مخلد).\n(^٢) في [جـ]: (عياش).\n(^٣) صحيح.","vol":"9","page":110},{"text":"١٦٤٦٥ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام عن أبيه عن عائشة أنها كانت تصوم أيام التشريق (^١).\n_________\n(^١) صحيح.","vol":"9","page":110},{"text":"١٦٤٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن الأسود أنه كان يصوم أيام التشريق.","vol":"9","page":110},{"text":"١٦٤٦٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن الجريري (^١) عن قيس بن\n⦗١١١⦘\n(عباية) (^٢) قال: سألت ابن عباس عن صيام اليوم بعد النحر، فقال: صم إن شئت (^٣).\n_________\n(^١) في [أ]: (المحري).\n(^٢) في [هـ]: (عبانة).\n(^٣) صحيح.","vol":"9","page":110},{"text":"١٦٤٦٨ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم عن الأسود أنه كان يصوم أيام التشريق.","vol":"9","page":111},{"text":"١٦٤٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن قتادة عن سعيد بن أبي الحسن قال: ما من يوم أصومه أحب إليّ من صوم يوم الرؤوس.","vol":"9","page":111},{"text":"<span data-type='title' id=toc-2286>[٤٩١] في المحرم يرمي الغراب</span>","vol":"9","page":111},{"text":"١٦٤٧٠ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن زيد بن جبير قال: سألت ابن عمر: ما يقتل المحرم؟ فقال: حدثتني إحدى نسوة رسول اللَّه -ﷺ- (عن رسول اللَّه -ﷺ-) (^١) أنه -ﷺ- أمر بقتل الغراب (^٢).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) صحيح؛ أخرجه البخاري (١٨٢٧)، ومسلم (١١٢٠٠).","vol":"9","page":111},{"text":"١٦٤٧١ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن علي قال: يقتل المحرم الغراب (^١).\n_________\n(^١) منقطع؛ أبو جعفر لا يروي عن علي.","vol":"9","page":111},{"text":"١٦٤٧٢ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو عن ابن أبي عمار قال: رأيت ابن عمر يرمي غرابًا عن ظهر بعيره وهو محرم (^١).\n_________\n(^١) صحيح.","vol":"9","page":111},{"text":"١٦٤٧٣ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن عن إبراهيم (بن) (^١) عبد الأعلى عن سويد بن غفلة قال: أمرنا عمر بقتل الغراب والزنبور ونحن محرمون (^٢).\n_________\n(^١) في [س، ط]: (عن).\n(^٢) صحيح.","vol":"9","page":112},{"text":"١٦٤٧٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن آدم عن (سعيد) (^١) بن جبير قال: (ارجم) (^٢) الغراب وأنت محرم.\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [هـ، ن]: (ازحم).","vol":"9","page":112},{"text":"١٦٤٧٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن حصين قال: سألت مجاهدًا عما يقتلون في الحرم، فقال: الحية ويرمي الغراب.","vol":"9","page":112},{"text":"١٦٤٧٦ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن قال: يرمي المحرم الغراب] (^١).\n_________\n(^١) سقط الخبر من: [أ، س، هـ].","vol":"9","page":112},{"text":"١٦٤٧٧ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن عطاء قال: يقتل الغراب.","vol":"9","page":112},{"text":"١٦٤٧٨ - حدثنا أبو بكر قال: حدثنا ابن نمير عن هشام عن أبيه عن عائشة قال: قال رسول اللَّه -ﷺ-: \"ليقتل المحرم الغراب\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٨٢٩)، ومسلم (١١٩٨).","vol":"9","page":112},{"text":"<span data-type='title' id=toc-2287>[٤٩٢] في الرجل إذا رأى البيت أيرفع يديه أم لا</span>؟","vol":"9","page":113},{"text":"١٦٤٧٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن شعبة عن أبي قزعة الباهلي عن (مهاجر) (^١) المكي قال: سأل رجل جابر بن عبد اللَّه أيرفع أحدنا يديه إذا رأى البيت؟ فقال: ذاك صنيع يهود، وقد حججنا مع رسول اللَّه -ﷺ- ففعلنا ذلك؟ (^٢).\n_________\n(^١) في [س، هـ]: (مجاهد).\n(^٢) مجهول؛ لجهالة مهاجر، وظاهر رواية وكيع وأبي أسامة عن شعبة بإثبات الرفع كما عند المؤلف وعند الطيالسي (١٧٧٠)، وعند الترمذي (٨٥٥)، حيث قال: (رفع اليدين عند رؤية البيت إنما نعرفه من حديث شعبة عن أبي قزعة)، وخالفهما محمد ابن جعفر بندار ووهب بن جرير والطيالسي وعبيد اللَّه ابن عبد المجيد الثقفي فرووه بنفي الرفع، كما عند أبي داود (١٨٧٠)، والنسائي ٥/ ٢١٢، وفي الكبرى (٣٨٧٨)، والدارمي (١٩٢٠)، وابن خزيمة (٢٧٠٤)، والطحاوي ٢/ ١٧٦، والبيهقي ٥/ ٧٣، ويظهر لي أن رواية الإثبات على جهة الاستفهام الإنكاري.","vol":"9","page":113},{"text":"١٦٤٨٠ - حدثنا أبو بكر قال حدثنا وكيع عن شعبة عن أبي قزعة الباهلي عن (مهاجر) (^١) المكي قال: سئل جابر بن عبد اللَّه (الرجل يرفع يديه) (^٢)، إذا رأى البيت؟ فقال: قد حججنا مع رسول اللَّه -ﷺ- فكنا نفعله؟ (^٣).\n_________\n(^١) في [س، هـ]: (مجاهد).\n(^٢) في [جـ، ز]: (أيرفع الرجل يديه).\n(^٣) مجهول؛ لجهالة مهاجر.","vol":"9","page":113},{"text":"١٦٤٨١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء عن سعيد بن جبير عن ابن عباس قال: ترفع الأيدي في سبع (^١) مواطن: إذا رأى البيت، وعلى الصفا\n⦗١١٤⦘\nوالمروة، وفي جمع، (وفي عرفات) (^٢)، وعند الجمار (^٣) (^٤).\n_________\n(^١) هكذا النسخ.\n(^٢) في [هـ]: (العرفات)، وفي [أ، ب]: (عرفات).\n(^٣) وقد ورد الأثر وفيه زيادة: (الصلاة وعلى الميت)، انظر: المعجم الكبير للطبراني (١٢٠٧٢)، وأخبار مكة للأزرقي ١/ ٢٧٩، والتحقيق لابن الجوزي (٤٢٩).\n(^٤) ضعيف؛ ابن فضيل روى عن عطاء بعد اختلاطه.","vol":"9","page":113},{"text":"١٦٤٨٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن المنكدر قال: ما أمعر حاج قط يعني ما افتقر.","vol":"9","page":114},{"text":"١٦٤٨٣ - حدثنا أبو بكر قال: حدثنا أبو خالد عن أشعث عن الحكم قال: كان أصحاب عبد اللَّه يقولون: ترفع الأيدي في ثمانية مواطن: عند البيت، وعلى الصفا والمروة، وبعرفة، وبالمزدلفة، وعند الجمرتين.","vol":"9","page":114},{"text":"١٦٤٨٤ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن طلحة عن إبراهيم وخيثمة قالا: (ترفع) (^١) في الصلاة وعند البيت وعلى الصفا والمروة وبالمزدلفة.\n_________\n(^١) في [أ، س، هـ]: (يرفع).","vol":"9","page":114},{"text":"١٦٤٨٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن ابن أبي ليلى عن الحكم عن مقسم عن ابن عباس قال: لا ترفع الأيدي إلا في سبع (^١) (مواطن) (^٢): إذا قمت إلى الصلاة، وإذا جئت من بلد، وإذا رأيت البيت، وإذا قمت على الصفا والمروة، وبعرفات، وبجمع، وعند الجمار (^٣).\n_________\n(^١) هكذا النسخ.\n(^٢) في [س، هـ]: (مواضع).\n(^٣) ضعيف؛ لضعف ابن أبي ليلى.","vol":"9","page":114},{"text":"<span data-type='title' id=toc-2288>[٤٩٣] الرجل إذا دخل المسجد الحرام ما يقول</span>؟","vol":"9","page":115},{"text":"١٦٤٨٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم عن الشعبي قال: أول ما تدخل مكة، فإذا انتهيت إلى الحجر فأحمد اللَّه على حسن (تيسيره) (^١) وبلاغه.\n_________\n(^١) في [ب]: (سيره).","vol":"9","page":115},{"text":"١٦٤٨٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد (عن يحيى بن سعيد عن ابن سعيد -يعني: محمد بن سعيد- عن أبيه سعيد) (^١) أنه كان إذا رأى البيت قال: اللهم أنت السلام ومنك السلام فحينا ربنا بالسلام (^٢).\n_________\n(^١) سقط من: [هـ]، وفي [جـ]: (عن يحيى بن سعد عن ابن سعد يعني محمد بن سعيد عن أبيه عن سعد)، وسعيد الأخير هو ابن المسيب.\n(^٢) في [س، هـ]: زيادة (وإليك السلام).","vol":"9","page":115},{"text":"١٦٤٨٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن رجل من أهل الشام عن مكحول أن النبي -ﷺ- لما رأى البيت قال: \"اللهم زد (^١) هذا البيت تشريفًا وتعظيمًا ومهابة، وزد من حجه (أو) (^٢) اعتمره تشريفًا وتعظيمًا وتكبيرًا وبرًا\" (^٣).\n_________\n(^١) زاد في [هـ]: (في).\n(^٢) في [ص، ز]: (و).\n(^٣) مرسل مجهول؛ مكحول ليس صحابيًا، والراوي عنه مبهم.","vol":"9","page":115},{"text":"١٦٤٨٩ - حدثنا أبو بكر قال حدثنا وكيع عن العمري عن محمد بن سعيد عن أبيه أن عمر لا دخل البيت قال: اللهم أنت السلام ومنك السلام فحينا ربنا بالسلام (^١).\n_________\n(^١) ضعيف؛ لضعف العمري.","vol":"9","page":115},{"text":"١٦٤٩٠ - [حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن يحيى (عن) (^١) محمد بن سعيد عن سعيد بن المسيب أنه كان إذا دخل مسجد الكعبة ونظر إلى البيت قال: اللهم أنت السلام ومنك السلام فحينا ربنا بالسلام] (^٢).\n_________\n(^١) في [جـ، هـ]: (بن).\n(^٢) تقدم هذا الخبر في [هـ]: (قبل خبرين).","vol":"9","page":116},{"text":"<span data-type='title' id=toc-2289>[٤٩٤] من كان يحب المشي ويحج ماشيًا</span>","vol":"9","page":116},{"text":"١٦٤٩١ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن حميد بن صخر عن عكرمة عن ابن عباس أنه قال: (إنها لحوجاء) (^١) في نفسي أن أموت قبل أن أحج ماشيًا (^٢).\n_________\n(^١) في [ب، جـ]: (إنها لحرجا)، وفي [س، هـ]: (إني أتحرج ما).\n(^٢) حسن؛ حميد بن صخر صدوق.","vol":"9","page":116},{"text":"١٦٤٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن (أبي) (^١) نجيح عن مجاهد أن إبراهيم وإسماعيل حجا وهما ماشيان.\n_________\n(^١) سقط من: [أ، ب، س، هـ].","vol":"9","page":116},{"text":"١٦٤٩٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن جعفر عن أبيه قال: حج الحسين بن علي ماشيًا ونجائبه تقاد إلى جنبه، قال حفص: أحسبه قال: عشرًا (^١).\n_________\n(^١) منقطع؛ أبو جعفر لم يسمع من الحسين.","vol":"9","page":116},{"text":"١٦٤٩٤ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عثمان بن حكيم قال: رأيت نافع بن جبير يقضي مناسكه على رجليه ويعرِّف على رجليه.","vol":"9","page":116},{"text":"١٦٤٩٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن عبد الملك قال: حججت مع سعيد بن جبير ماشيًا.","vol":"9","page":117},{"text":"١٦٤٩٦ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) أسامة عن ابن جريج قال: سألت نافعًا: حج ابن عمر ماشيًا؟ قال: لا (^٢).\n_________\n(^١) زيادة من: [أ، ب، جـ، س، ز].\n(^٢) صحيح.","vol":"9","page":117},{"text":"<span data-type='title' id=toc-2290>[٤٩٥] في المحرم يصيب الصيد فيحكم عليه</span>","vol":"9","page":117},{"text":"١٦٤٩٧ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن مجاهد قال: كل ما أصاب المحرم الصيد ناسيًا حكم عليه.","vol":"9","page":117},{"text":"١٦٤٩٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: كما أصاب المحرم الصيد حكم عليه.","vol":"9","page":117},{"text":"١٦٤٩٩ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن داود عن الشعبي عن شريح قال: سأله رجل فقال: إني أصبت صيدًا وأنا محرم، فقال (له) (^١) شريح: هل كنت أصبت قبله؟ قال: لا، قال: لو كنت فعلت وكلتك إلى اللَّه تعالى حتى ينتقم منك، واللَّه عزيز ذو انتقام.\n_________\n(^١) زيادة من: [أ، ب، جـ، ز].","vol":"9","page":117},{"text":"١٦٥٠٠ - قال داود: فذكرت ذلك لسعيد بن جبير فقال: أفيخلع يحكم عليه.","vol":"9","page":117},{"text":"١٦٥٠١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن عكرمة عن ابن عباس قال: إذا أصاب مرة حكم عليه، ثم إن عاد لم يحكم عليه، ثم قرأ: ﴿وَمَنْ عَادَ فَيَنْتَقِمُ اللَّهُ مِنْهُ﴾ [المائدة: ٩٦] (^١).\n_________\n(^١) صحيح.","vol":"9","page":117},{"text":"<span data-type='title' id=toc-2291>[٤٩٦] في الرجل يهل بالحج والعمرة بأيهما يبدأ</span>؟","vol":"9","page":118},{"text":"١٦٥٠٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن يحيى بن أبي إسحاق عن أنس أنه سمع رسول اللَّه -ﷺ- يلبي يقول: \"لبيك بعمرة وحج\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٢٥١)، وأبو داود (١٧٩٢)، وبنحوه البخاري (٤٣٥٣).","vol":"9","page":118},{"text":"١٦٥٠٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي (عن سفيان) (^١) عن (بكير) (^٢) بن عطاء عن حريث بن سليم قال: سمعت عليًا لبى بالحج والعمرة (فبدأ بالعمرة) (^٣)، فقال له عثمان: إنك ممن ينظر إليه (فقال له علي: وأنت ممن ينظر إليه) (^٤) (^٥).\n_________\n(^١) في [ز]: سقط (عن سفيان).\n(^٢) في [أ، س، هـ]: (بكر).\n(^٣) سقط من: [أ، هـ].\n(^٤) سقط من: [أ، هـ].\n(^٥) مجهول؛ لجهالة حريث.","vol":"9","page":118},{"text":"١٦٥٠٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن حميد عن أنس أنه سمع النبي -ﷺ- يقول: \"لبيك بعمرة (وحج) (^١) \" (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح؛ أخرجه مسلم (١٢٥١)، وأحمد (١٢٠٩١).","vol":"9","page":118},{"text":"١٦٥٠٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن منصور قال: سألت إبراهيم ومجاهدًا عن الرجل يلبي بالحج والعمرة، فقال مجاهد: يبدأ بالعمرة.","vol":"9","page":118},{"text":"١٦٥٠٦ - وقال (إبراهيم) (^١): تجزئه النية.\n_________\n(^١) في [جـ]: (مجاهد).","vol":"9","page":118},{"text":"<span data-type='title' id=toc-2292>[٤٩٧] في المحرم يستعط</span>","vol":"9","page":119},{"text":"١٦٥٠٧ - حدثنا أبو بكر قال: حدثنا ابن (علية) (^١) عن ليث عن مجاهد قال: إذا استعط الرجل البنفسج فعليه الفدية.\n_________\n(^١) في [ب]: (علقمة).","vol":"9","page":119},{"text":"<span data-type='title' id=toc-2293>[٤٩٨] في المحرم إذا لم يجد (إزاره)</span> (^١)\n_________\n(^١) في [أ، ب، جـ]: (إزارًا).","vol":"9","page":119},{"text":"١٦٥٠٨ - حدثنا أبو بكر قال: حدثنا هشيم عن عمرو بن دينار عن جابر بن زيد عن ابن عباس أن رسول اللَّه -ﷺ- خطب فقال: \"إذا لم يجد المحرم إزارا لبس سراويل وإذا لم يجد نعلين (فليلبس) (^١) (الخفين) (^٢) \" (^٣).\n_________\n(^١) في [جـ]: (فلبس).\n(^٢) في [أ، ب، ز]: (خفين).\n(^٣) صحيح؛ صرح هشيم بالتحديث عند ابن الجوزي في التحقيق (١٢٦٠)، وأخرجه البخاري (١٨٤١)، ومسلم (١١٧٨).","vol":"9","page":119},{"text":"١٦٥٠٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو (بن دينار) (^١) عن جابر ابن زيد عن ابن عباس عن النبي -ﷺ- بمثله أو نحوه (^٢).\n_________\n(^١) زيادة من: [أ، ب].\n(^٢) صحيح؛ أخرجه البخاري (١٨٤٣)، ومسلم (١١٧٨).","vol":"9","page":119},{"text":"١٦٥١٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب (^١) عن (^٢) عمرو عن جابر ابن زيد عن ابن عباس قال: سمعت رسول اللَّه -ﷺ- يقوله (^٣).\n_________\n(^١) في [س، هـ]: زيادة (عن نافع).\n(^٢) في [ب، هـ]: زيادة (بن).\n(^٣) صحيح؛ أخرجه البخاري (٥٨٠٤)، ومسلم (١١٧٨).","vol":"9","page":119},{"text":"١٦٥١١ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن نافع عن ابن عمر أن رجلًا سال النبي -ﷺ- ما يلبس المحرم من الثياب أو ما يترك المحرم؟ فقال: \"لا يلبس الخفين ولا السراويل، إلا أن لا يجد نعلين، (فمن لم يجد نعلين) (^١) فليلبس الخفين، وليقطعهما أسفل من الكعبين\" (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) صحيح؛ أخرجه البخاري (٥٧٩٤)، ومسلم (١١٧٧).","vol":"9","page":120},{"text":"١٦٥١٢ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين قال حدثنا زهير عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"من لم يجد (نعلين) (^١) فليلبس الخفين، ومن لم يجد إزارا، فليلبس السراويل\" (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح؛ أخرجه مسلم (١١٧٩)، وأحمد (١٤٤٦٥).","vol":"9","page":120},{"text":"١٦٥١٣ - حدثنا أبو بكر قال: حدثنا حماد بن خالد عن معاوية بن صالح عن يونس بن سيف عن (عمرو) (^١) بن الأسود قال: سألت عمر، قال قلت: ما تقول في الخفين للمحرم؟ فقال: هما نعلا (من لا نعلا) (^٢) له (^٣).\n_________\n(^١) في [ز]: (عمير)، وفي [أ، س، هـ]: (عمر).\n(^٢) سقط من: [ب].\n(^٣) صحيح.","vol":"9","page":120},{"text":"١٦٥١٤ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حجاج عن أبي إسحاق عن علي في المحرم إذا لم يجد نعلين لبس خفين وإذا لم يجد إزارًا لبس سراويل (^١).\n_________\n(^١) منقطع.","vol":"9","page":120},{"text":"١٦٥١٥ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن سعيد بن جبير عن ابن عباس قال: إذا لم يجد المحرم إزارا فليلبس سراويل، (وإذا لم يجد\n⦗١٢١⦘\nالنعلين فليلبس الخفين) (^١) (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح.","vol":"9","page":120},{"text":"١٦٥١٦ - [حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن حميد عن (بكر) (^١) قال: إذا لم يجد المحرم إزارًا فليلبس سراويل] (^٢).\n_________\n(^١) في [ب]: (بكرة)، وفي [س، ط]: (بكير).\n(^٢) سقط الخبر من: [هـ].","vol":"9","page":121},{"text":"١٦٥١٧ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن نمير عن عبد الملك عن عطاء قال: لا بأس أن يلبس المحرم سراويل إذا لم يجد إزارًا، (ولا) (^٢) بأس أن يلبس خفين إذا لم يجد نعلين.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (فلا).","vol":"9","page":121},{"text":"<span data-type='title' id=toc-2294>[٤٩٩] في فسخ الحج أفعله النبي -ﷺ</span>-","vol":"9","page":121},{"text":"١٦٥١٨ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن جابر أن النبي -ﷺ- قال: \"إني لو استقبلت من أمري ما استدبرت، لم أسق الهدي وجعلتها عمرة، فمن كان منكم ليس معه هدي فليحل\"، [(ويجعله (١) (^١) عمرة، فقام سراقة فقال: يا رسول اللَّه ألعامنا هذا (أو للأبد) (^٢)، فشبك رسول اللَّه -ﷺ-\n⦗١٢٢⦘\nأصابعه (واحدة) (^٣) في الأخرى، وقال: دخلت العمرة في الحج (لأبد الأبد) (^٤) \" (^٥).\n_________\n(^١) في [ز]: (وجعلها)، وفي [جـ]: (لو جعلها)، وفي [ب] (وليجعلها عمرة)، وفي [س]: (ولو جعلها).\n(^٢) في [جـ، ز]: (أو لأبد)، وفي [ب]: (وللأبد).\n(^٣) سقط من: [ز].\n(^٤) في [أ، ب، جـ، ز]: (لا بل لأبد أبد).\n(^٥) صحيح؛ أخرجه مسلم (١٢١٨)، وأحمد (١٤٤٤٠).","vol":"9","page":121},{"text":"١٦٥١٩ - حدثنا أبو بكر قال: أخبرنا ابن فضيل عن (يزيد) (^١) عن مجاهد عن ابن عباس قال: جاء (أناس) (^٢) مع النبي -ﷺ- حجاجًا، فأمرهم فجعلوها عمرة، ثم قال: \"إني لو استقبلت من أمري ما استدبرت ما فعلت ذلك، ولكن دخلت العمرة في الحج إلى يوم القيامة\"، ثم شبك بين أصابعه (^٣).\n_________\n(^١) في [جـ]: (زيد).\n(^٢) في [س]: (أناس)، وفي [أ، ب، جـ]: (الناس)، وفي [ز]: (ناس).\n(^٣) ضعيف؛ لضعف يزيد، أخرجه أحمد (٢٢٨٧)، والترمذي (٩٣٢)، وأبو داود (١٧٩٢)، وعبد بن حميد (٦٤٤)، وأبو يعلى (٢٤٧٤)، والطبراني (١١١١٧).","vol":"9","page":122},{"text":"١٦٥٢٠ - حدثنا أبو بكر قال حدثنا يزيد بن هارون عن حميد عن بكر عن ابن عمر قال: إنما أهل رسول اللَّه -ﷺ- بالحج وأهللنا معه فلما قدمنا، قال رسول اللَّه ﷺ: \"من لم يكن معه هدي فليحل] (^١) \"، وكان على رسول اللَّه -ﷺ- هدي فلم يحل (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [ط، ف، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٤٣٥٤)، وبنحوه مسلم (١٢٣٢).","vol":"9","page":122},{"text":"١٦٥٢١ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن أفلح عن القاسم عن عائشة قالت: خرجنا مع رسول اللَّه -ﷺ- مهلين بالحج في أشهر الحج وأيام الحج، حتى قدمنا سرف فقال رسول اللَّه -ﷺ- لأصحابه: \"من لم يكن منكم ساق هديًا\n⦗١٢٣⦘\nفأحب أن يهل من (حجه) (^١) بعمرة فليفعل\" (^٢).\n_________\n(^١) في [أ، ب]: (حجه).\n(^٢) صحيح؛ أخرجه البخاري (١٥٦٠)، ومسلم (١٢١١).","vol":"9","page":122},{"text":"١٦٥٢٢ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم عن مجاهد عن ابن عباس عن النبي -ﷺ- أنه قال: \" (هذه) (^١) عمرة استمتعنا بها، فمن لم يكن معه هدي فليحل الحل كلله، فقد دخلت العمرة في الحج إلى يوم القيامة\" (^٢).\n_________\n(^١) في [أ، ب]: (هدي).\n(^٢) صحيح؛ أخرجه مسلم (١٢٤١)، وأحمد (٢١١٥).","vol":"9","page":123},{"text":"١٦٥٢٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن أبيه عن أبي ذر قال: كانت المتعة في الحج لأصحاب النبي -ﷺ- خاصة (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٢٢٤).","vol":"9","page":123},{"text":"١٦٥٢٤ - [حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن المرقع عن أبي ذر قال: ليس لأحد أن يهل بالحج ثم يجعلها عمرة إلا للركب الذين كانوا مع النبي -ﷺ-] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، س، هـ].\n(^٢) حسن؛ أبو خالد صدوق، وانظر: ما قبله.","vol":"9","page":123},{"text":"١٦٥٢٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد عن مجاهد قال: قال ابن الزبير: افردوا الحج (ودعوا) (^١) قول (أعماكم) (^٢) هذا، فبلغ ذلك ابن عباس فقال: إن الذي أعمى اللَّه قلبه وعينيه لأنت، ألا تسأل أمك فسألها، فقالت: قدمنا\n⦗١٢٤⦘\nمع النبي -ﷺ- حجاجًا فأمرنا فأحللنا الحلال كله، حتى (تسطّعت) (^٣) المجامر بين (الرجال) (^٤) والنساء (^٥).\n_________\n(^١) في [ط]: (فدعوا).\n(^٢) في [ب، ز]: (أعمالكم).\n(^٣) في [س، هـ]: (استطعت)، وفي [ط]: (سطعت).\n(^٤) في [هـ]: (الرجا).\n(^٥) ضعيف؛ لضعف يزيد، أخرجه أحمد (٢٦٩١٧)، والطبراني ٢٤/ (٣٤٣)، وبنحوه مسلم (١٢٣٨)، وأصله عند البخاري (١٧٩٦).","vol":"9","page":123},{"text":"<span data-type='title' id=toc-2295>[٥٠٠] في صيد حمام (الحرم)</span> (^١)\n_________\n(^١) في [هـ]: (الحرام).","vol":"9","page":124},{"text":"١٦٥٢٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (نا) (^١) عبد الملك عن عطاء قال: في حمام (الحرم) (^٢) إذا خرجن من الحرم فصدهن إن شئت.\n_________\n(^١) في [ز، ط]: (أنبأنا).\n(^٢) في [هـ]: (الحرام).","vol":"9","page":124},{"text":"١٦٥٢٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: حدثنا حماد بن سلمة عن هشام عن أبيه قال: كان لا يرى بأسًا بصيد حمام الحرم إذا خرجن من الحرم.","vol":"9","page":124},{"text":"<span data-type='title' id=toc-2296>[٥٠١] في الرجل يطوف ثمانية أشواط</span>","vol":"9","page":124},{"text":"١٦٥٢٨ - حدثنا أبو بكر قال: حدثنا ابن علية عن ليث عن عطاء وطاوس (قالا) (^١): في الرجل (يطوف) (^٢) ثمانية أشواط قال: إن ذكرها قبل أن يصلي ركعتين\n⦗١٢٥⦘\nطاف ستة أطواف وصلى أربع ركعات، و(إذا) (^٣) ذكر بعد ما يصلي ركعتين طاف ستة أطواف ثم صلى ركعتين، وإن شاء لم (يعتد) (^٤) بذلك.\n_________\n(^١) في [ز]: (قال).\n(^٢) سقط من: [س]، وفي [هـ]: (طاف).\n(^٣) في [أ، ب، جـ، ز]: (إن).\n(^٤) في [س، ط، هـ]: (يعد).","vol":"9","page":124},{"text":"١٦٥٢٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن يونس (عن) (^١) الحسن قال: إذا طاف بالبيت ثمانية أشواط صلى ركعتين.\n_________\n(^١) في [ز]: (بن).","vol":"9","page":125},{"text":"<span data-type='title' id=toc-2297>[٥٠٢] في (الثمر) (^١) يكون فيه (الدباب)</span> (^٢)\n_________\n(^١) في [أ، ب]: (التمر).\n(^٢) أي: الدود، وفي [أ، س، هـ]: (الذباب).","vol":"9","page":125},{"text":"١٦٥٣٠ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن محمد بن (أبي) (^١) إسماعيل السلمي قال: سئل سعيد بن جبير عن (الثمر) (^٢) للمحرم، (فقال) (^٣): وما بأسه؟ قال: فيه (الدواب) (^٤)، قال: (كل) (^٥) الثمرة ولا (تأكل) (^٦) (الدواب) (^٧).\n_________\n(^١) سقط من: [أ، ب، س، هـ].\n(^٢) في [أ، ب]: (التمر).\n(^٣) في [أ، ب]: (قال).\n(^٤) في [س، ط، هـ]: (الذباب).\n(^٥) في [ز]: (وكل)، وفي [جـ]: (فكل).\n(^٦) في [أ، ط]: (يأكل).\n(^٧) أي: الدود، وفي [س، ط، هـ]: (الذباب).","vol":"9","page":125},{"text":"<span data-type='title' id=toc-2298>[٥٠٣] في المحرم يتوشح</span>","vol":"9","page":126},{"text":"١٦٥٣١ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن العلاء بن المسيب عن الحكم وحماد في المحرم يتوشح كرهه أحدهما، ولم ير الآخر به بأسًا.","vol":"9","page":126},{"text":"<span data-type='title' id=toc-2299>[٥٠٤] في رجل طاف ستًا</span>","vol":"9","page":126},{"text":"١٦٥٣٢ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن ابن جريج عن عطاء سئل عن رجل طاف ستًا وصلّى ركعتين، قال: يطوف طوافًا آخر ويصلي ركعتين.","vol":"9","page":126},{"text":"١٦٥٣٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن (بشر) (^١) (بن) (^٢) منصور عن شعيب قال: سئل الحسن عن رجل طاف ستًا، (قال) (^٣): يطوف طوافًا آخر.\n_________\n(^١) في [س]: (بشير).\n(^٢) في [جـ]: (عن).\n(^٣) في [جـ]: (فقال).","vol":"9","page":126},{"text":"<span data-type='title' id=toc-2300>[٥٠٥] ما يقول: الرجل إذا استلم الحجر</span>","vol":"9","page":126},{"text":"١٦٥٣٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (عبيد المكتب) (^١) عن إبراهيم قال: إذا استلمت الحجر فقل: لا إله إله إلا اللَّه واللَّه أكبر.\n_________\n(^١) في [س]: (عبد الملك)، وفي [جـ، ز]: (عبد المكتب).","vol":"9","page":126},{"text":"١٦٥٣٥ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن عبيدة عن وهب بن وهب عن سعيد بن المسيب عن عمر أنه كان يقول إذا استلم: آمنت باللَّه وكفرت بالطاغوت (^١).\n_________\n(^١) موضوع؛ وهب بن وهب وضاع.","vol":"9","page":127},{"text":"١٦٥٣٦ - حدثنا أبو بكر (قال: حدثنا وكيع) (^١) عن المسعودي عن أبي إسحاق أقال: كان علي إذا استلم الحجر يقول: اللهم تصديقًا بكتابك وسنة نبيك (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) منقطع؛ أبو إسحاق لم يسمع عليًا، أخرجه الطيالسي (١٧٤)، والطبراني في الأوسط (٤٩٢)، والبيهقي (٥/ ٧٩).","vol":"9","page":127},{"text":"١٦٥٣٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن المسعودي عن أبي إسحاق] (^١) عن الحارث عن علي مثل حديث وكيع عن المسعودي (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].\n(^٢) ضعيف؛ روى يزيد عن السعودي بعد اختلاطه، وفيه أيضًا الحارث الأعور وهو ضعيف، وانظر: ما قبله.","vol":"9","page":127},{"text":"١٦٥٣٨ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد بن زيد عن كثير بن (شنظير) (^١) (عن عطاء) (^٢) قال: إذا استلمت الحجر فقبل (يديك) (^٣) ولا (تصوت) (^٤) بالقبلة.\n_________\n(^١) في [أ، ب، ط]: (شنطر)، وفي [س]: (شطير).\n(^٢) سقط من: [أ، ب].\n(^٣) في [جـ، ز]: (يدك).\n(^٤) في [س، هـ]: (تصوب)، وفي [ط]: (تصوف).","vol":"9","page":127},{"text":"<span data-type='title' id=toc-2301>[٥٠٦] في الحج على (الرحل) (^١) أفضل من المحمل</span>\n_________\n(^١) في [هـ، ف]: (الرحل)، وفي [أ، ب، ط]: (الرجل).","vol":"9","page":128},{"text":"١٦٥٣٩ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن شعبة عن منصور عن إبراهيم عن الأسود أنه كان يستحب أن لا يكون تحت الجوالقين شيء.","vol":"9","page":128},{"text":"١٦٥٤٠ - حدثنا أبو بكر قال حدثنا وكيع قال: حدثنا سفيان عن خالد الأعور قال: خالفني ذر الهمداني في الحج على المحمل و(القتب) (^١) أيهما أفضل؟ قال ذر: المحمل.\n_________\n(^١) في [جـ]: (القت)، وفي [أ، ب]: (القتت)، وفي [س]: (القيب).","vol":"9","page":128},{"text":"١٦٥٤١ - قال: فسألت إبراهيم فقال: (القتب) (^١).\n_________\n(^١) في [جـ]: (القت)، وفي [أ، ب]: (القتت)، وفي [س]: (القيب).","vol":"9","page":128},{"text":"١٦٥٤٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسحاق بن سعيد (القرشي) (^١) عن أبيه عن ابن عمر أنه رأى رفقة من أهل اليمن رحالهم الأدم فقال: من أحب أن ينظر إلى (أشبه) (^٢) رفقة بأصحاب محمد -ﷺ- فلينظر إلى هؤلاء (^٣).\n_________\n(^١) في [س]: (القورشي).\n(^٢) في [ط]: (شبه).\n(^٣) صحيح.","vol":"9","page":128},{"text":"١٦٥٤٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا العمري عن نافع عن ابن عمر أنه كان يحج على (رحل) (^١) (^٢).\n_________\n(^١) في [س، ط]: (رجل).\n(^٢) ضعيف؛ لحال العمري.","vol":"9","page":128},{"text":"١٦٥٤٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا فضيل بن عياض عن ليث عن طاوس قال: حج الأبرار على الرحال.","vol":"9","page":128},{"text":"١٦٥٤٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ربيع عن يزيد بن أبان عن أنس بن مالك قال: حج رسول اللَّه -ﷺ- على (رحل) (^١) و(قطيفه) (^٢) (تساوي) (^٣) أو قال: لا (تساوي) (^٤) (الأربع) (^٥) دراهم، ثم قال: \"اللهم حجة لا رياء فيها ولا سمعة\" (^٦).\n_________\n(^١) في [ط]: (رجل).\n(^٢) في [جـ]: (قطفة)، وفي [هـ]: (قطيفته).\n(^٣) في [أ، ب]: (بسواء)، وفي [س، هـ]: (سواء).\n(^٤) في [أ، ب]: (بسواء)، وفي [س، هـ]: (سواء).\n(^٥) في [هـ]: (لأربعة).\n(^٦) ضعيف؛ لحال يزيد بن أبان، أخرجه ابن ماجه (٢٨٩٠)، والفحياء (١٥٠٧)، وأبو نعيم في الحلية ٦/ ٣٠٨، وابن عدي ٣/ ١٣٣، والعقيلي ٨/ ٢، في التدوين ٢/ ٢٩٧، والبيهقي في دلائل النبوة ٥/ ٤٤٤، وابن السري في الزهد (٨٢١).","vol":"9","page":129},{"text":"١٦٥٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي سنان عن عبد اللَّه ابن الحارث أن النبي -ﷺ- حج على رحل فاهتز- وقال مرة: (فاجتنح) (^١) فقال: \"لبيك إن العيش عيش الآخرة\" (^٢).\n_________\n(^١) في [أ، ب، س، هـ]: (فاحتيج).\n(^٢) مرسل.","vol":"9","page":129},{"text":"١٦٥٤٧ - حدثنا أبو بكر قال: حدثنا قرة بن سليمان عن هشام عن محمد قال: كان يكره الحج على المحمل ويقول: إنما كان الناس يحجون على الأقتاب والرحال.","vol":"9","page":129},{"text":"<span data-type='title' id=toc-2302>[٥٠٧] في الرجل يودع يعمل شيئا بعد الوداع</span>","vol":"9","page":130},{"text":"١٦٥٤٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: إذا ودع فلا يعمل عملًا حتى يخرج إلى الأبطح، (فإذا خرج إلى الأبطح قال) (^١): لا بأس (أن) (^٢) يقيم.\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: (أو).","vol":"9","page":130},{"text":"١٦٥٤٩ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم بن يزيد عن الوليد بن عبد اللَّه بن (أبي مغيث) (^١) أن عمر بن عبد العزيز ودع، [(فأتى) (^٢) (رجلًا) (^٣) من قريش فعاده، فأعاد الوداع.\n_________\n(^١) في [س]: (عبد المغيث).\n(^٢) في [جـ]: (فأتاه).\n(^٣) في [ط]: (رجع)، وفي [أ، خ، ز، هـ]: (رجل).","vol":"9","page":130},{"text":"١٦٥٥٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن رجل لم يكن يسميه عن عمر بن عبد العزيز أنه ودع] (^١)، فكتب كتابًا فأعاد الوداع.\n_________\n(^١) سقط من: [أ، ب].","vol":"9","page":130},{"text":"١٦٥٥١ - حدثنا أبو بكر قال: حدثنا حكام الرازي قال: سمعت رجلًا سأل حميدًا ما كان (يقول) (^١) الحسن -أو رأي الحسن- في الرجل إذا ودع؟ قال: كان لا يرى بأسًا إذا عرض له الشيء أن يشتريه.\n_________\n(^١) في [جـ، ز]: (قول).","vol":"9","page":130},{"text":"<span data-type='title' id=toc-2303>[٥٠٨] ما يقال للرجل إذا رجع من العمرة</span>","vol":"9","page":131},{"text":"١٦٥٥٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد أن أبا قلابة (أنه) (^١) لقي رجلًا قدم من العمرة، (قال) (^٢): بر العمل، بر العمل.\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) في [أ، ب، جـ، ز، ط]: (فقال).","vol":"9","page":131},{"text":"١٦٥٥٣ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن مالك قال: لقي طلحة حماد فقال: بر نسكك.","vol":"9","page":131},{"text":"<span data-type='title' id=toc-2304>[٥٠٩] في الرجل يقدم من الحج ما يقال له</span>","vol":"9","page":131},{"text":"١٦٥٥٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ليث عن من سمع ابن عمر يقول للحاج إذا قدم: تقبل اللَّه نسكك، وأعظم أجرك، وأخلف نفقتك (^١).\n_________\n(^١) مجهول.","vol":"9","page":131},{"text":"<span data-type='title' id=toc-2305>[٥١٠] ما يدعو به الرجل بين الركن والمقام</span>","vol":"9","page":131},{"text":"١٦٥٥٥ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن (ابن) (^١) جريج عن يحيى بن (عبيد) (^٢) عن أبيه عن عبد اللَّه بن السائب قال: سمعت رسول اللَّه -ﷺ-\n⦗١٣٢⦘\nيقول: بين الركن والحجر: \"ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار\" (^٣).\n_________\n(^١) في [ط]: (أبي).\n(^٢) في [س]: (عبيد اللَّه)، وفي [جـ]: (عبد اللَّه).\n(^٣) مجهول؛ لجهالة عبيد مولى السائب بن أبي السائب المخزومي، والد يحيى بن عبيد، وأخرجه أحمد (١٥٣٩٩)، وأبو داود (١٨٩٢)، والنسائي في الكبرى (٣٩٣٤)، وابن خزيمة (٢٧٢١)، وابن حبان (٣٨٢٦)، والحاكم ١/ ٤٥٥، وعبد الرزاق (٨٩٦٣)، والفاكهي (١٦٩)، والشافعي في المسند ١/ ٣٤٧، وابن الجارود (٤٥٦)، والطبراني في الدعاء (٨٥٩)، والبيهقي ٥/ ٨٤، والمزي ١٩/ ٢٥٣.","vol":"9","page":131},{"text":"١٦٥٥٦ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن عطاء عن سعيد بن جبير قال: كان من دعاء ابن عباس (الذي) (^١) لا يدع بين الركن والمقام أن يقول: رب قنعني بما رزقتني وبارك لي فيه واخلف على كل غائبة لي بخير (^٢).\n_________\n(^١) تكررت في: [ب].\n(^٢) ضعيف؛ عطاء اختلط.","vol":"9","page":132},{"text":"<span data-type='title' id=toc-2306>[٥١١] في البيت ما (كانت) (^١) كسوته</span>\n_________\n(^١) في [أ، هـ]: (كان).","vol":"9","page":132},{"text":"١٦٥٥٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن محمد بن إسحاق عن عجوز من أهل مكة قالت: (قد) (^١) أصيب ابن (عفان) (^٢) وأنا ابنة أربع عشرة سنة، قالت: ولقد رأيت (البيت) (^٣) وما عليه كسوة، إلا ما تكسوه الناس الكساء الأحمر يطرح عليه والثوب الأبيض والكساء الصوف، وما كسي من شيء علق عليه، ولقد\n⦗١٣٣⦘\nرأيته وما عليه ذهب ولا فضة (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ز]: (عثمان).\n(^٣) سقط من: [هـ].\n(^٤) مجهول؛ لإبهام العجوز.","vol":"9","page":132},{"text":"١٦٥٥٨ - قال محمد: إن البيت لم (يكن) (^١) (يكسى) (^٢) على عهد أبي بكر ولا عمر، وإن عمر بن عبد العزيز كسا الوصائل والقباطي، والوصائل ثياب يمانية (^٣).\n_________\n(^١) سقط من: [ب، جـ].\n(^٢) سقط من: [ط، ز]، وفي [س، هـ]: (يكس).\n(^٣) منقطع؛ محمد لم يسمع من الشيخين.","vol":"9","page":133},{"text":"١٦٥٥٩ - حدثنا أبو بكر قال: حدثنا (سريج) (^١) بن النعمان قال: حدثنا فليح عن نافع قال: كان ابن عمر (يجلل بدنته) (^٢) قبل أن تكسى الكعبة الحلل والأنماط والقباطي، ثم ينزعها قبل أن ينحرها، فيرسل بها إلى خزنة الكعبة كسوة (الكعبة) (^٣)، فلما كسيت الكعبة ترك ذلك (^٤).\n_________\n(^١) في [س، هـ]: (شريح).\n(^٢) في [ب، س، ط]: (يحلل بدنه).\n(^٣) في [ب]: (للكعبة).\n(^٤) صحيح.","vol":"9","page":133},{"text":"١٦٥٦٠ - [حدثنا أبو بكر قال: حدثنا وكيع عن حسن عن ليث قال: كان كسوة الكعبة على عهد النبي -ﷺ- (الأنطاع) (^١) والمسوح] (^٢) (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (الأقطاع).\n(^٢) سقط الخبر من: [جـ].\n(^٣) مرسل؛ ليث من تابعي التابعين.","vol":"9","page":133},{"text":"<span data-type='title' id=toc-2307>[٥١٢] ما يؤمر به الرجل إذا لم يكن حج</span>","vol":"9","page":134},{"text":"١٦٥٦١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: [كانوا إذا أتوا المريض لم يحج أمروه أن ينحر (بدنه) (^١).\n_________\n(^١) في [جـ، ز]: (بدنه)، وفي [أ، ب، هـ]: (بدنته)، وفي [ط]: (بدنة).","vol":"9","page":134},{"text":"١٦٥٦٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كانوا] (^١) يستحبون إذا لم يكن حج أن يوصي بهدي.\n_________\n(^١) سقط ما بين المعكوفين من: [ب].","vol":"9","page":134},{"text":"<span data-type='title' id=toc-2308>[٥١٣] في ركعتي الطواف ما يقرأ فيهما</span>","vol":"9","page":134},{"text":"١٦٥٦٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن جعفر عن أبيه عن جابر أن النبي -ﷺ- قرأ في ركعتي الطواف: ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ (^١).\n_________\n(^١) رجاله ثقات، لكنه أعل، صوابه أنه مدرج في حديث جابر، وأنه من حديث أبي جعفر مرسلًا، انظر: ما تقدم برقم [١٥٣٤٠].","vol":"9","page":134},{"text":"١٦٥٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن عبيدة عن يعقوب ابن زيد أن النبي -ﷺ- قرأ في ركعتي الطواف: ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ (^١).\n_________\n(^١) مرسل ضعيف، موسى بن عبيدة ضعيف، ويعقوب بن زيد ليس من الصحابة فخبره مرسل.","vol":"9","page":134},{"text":"<span data-type='title' id=toc-2309>[٥١٤] في المحرم (يصيب) (^١) (القرد)</span> (^٢)\n_________\n(^١) في [س]: (يصيبه).\n(^٢) في [هـ]: (القردة)، وانظر: مصنف عبد الرزاق (٨٤٣٢).","vol":"9","page":135},{"text":"١٦٥٦٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أشعث عن عطاء في المحرم يصيب (القرد) (^١) قال: يحكم عليه.\n_________\n(^١) في [هـ]: (القردة)، وانظر: مصنف عبد الرزاق (٨٤٣٢).","vol":"9","page":135},{"text":"<span data-type='title' id=toc-2310>[٥١٥] في مكة من أين تدخل</span>؟","vol":"9","page":135},{"text":"١٦٥٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن (عبيد اللَّه) (^١) بن أبي زياد عن القاسم بن محمد أن النبي -ﷺ- دخل مكة من (ثنية) (^٢) العليا (^٣).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) في [ب، جـ، ز، ط]: (الثنية)، وفي [س، هـ]: (ثنية).\n(^٣) مرسل ضعيف؛ عبيد اللَّه بن أبي زياد ضعيف، والخبر مرسل، فالقاسم ليس من الصحابة.","vol":"9","page":135},{"text":"١٦٥٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عطاء عن ابن عباس قال: ما أبالي لو دخلت من أسفل مكة (^١).\n_________\n(^١) ضعيف؛ لضعف جابر.","vol":"9","page":135},{"text":"١٦٥٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن العمري عن نافع (عن) (^١) ابن عمر أن النبي -ﷺ- كان يدخل من (الثنية) (^٢) العليا (ويخرج) (^٣) من\n⦗١٣٦⦘\n(الثنية) (^٤) السفلى (^٥).\n_________\n(^١) سقط من: [ط].\n(^٢) في [س]: (ثنية).\n(^٣) سقط من: [ب].\n(^٤) في [س]: (ثنية).\n(^٥) ضعيف؛ لضعف العمري، وانظر: ما بعده.","vol":"9","page":135},{"text":"١٦٥٦٩ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبيد اللَّه عن نافع عن ابن عمر أن النبي -ﷺ- كان إذا خرج (خرج) (^١) من طريق بالشجرة، وإذا دخل (دخل) (^٢) من طريق المعرس وإذا دخل مكة دخل من (الثنية) (^٣) العليا، وإذا خرج خرج من (الثنية) (^٤) السفلى (^٥).\n_________\n(^١) سقط من: [أ، ب، ن].\n(^٢) سقط من: [ن].\n(^٣) في [س]: (ثنية).\n(^٤) في [س]: (ثنية).\n(^٥) صحيح؛ أخرجه البخاري (١٥٧٥)، ومسلم (١٢٥٧)، وأحمد (٤٦٢٦٦).","vol":"9","page":136},{"text":"<span data-type='title' id=toc-2311>[٥١٦] في تعظيم البيت</span>","vol":"9","page":136},{"text":"١٦٥٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن نصر بن عدي قال: سمعت مجاهدًا يقول: إنما سمي البيت العتيق لأنه أعتق من الجبابرة، فليس جبار يدعي أنه له.","vol":"9","page":136},{"text":"١٦٥٧١ - حدثنا أبو بكر قال: حدثنا وكيع وغندر (عن) (^١) شعبة عن الحكم عن عكرمة وعطاء وطاوس: ﴿فَاجْعَلْ أَفْئِدَةً مِنَ النَّاسِ تَهْوِي إِلَيْهِمْ﴾ [إبراهيم: ٣٧]، قالوا: تهوي إليه قلوبهم يأتونه -يعني البيت-.\n_________\n(^١) في [أ، ب، س، هـ]: (و).","vol":"9","page":136},{"text":"١٦٥٧٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن أبي الهيثم عن سعيد ابن جبير: ﴿جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِلنَّاسِ﴾ [المائدة: ٩٧]، قال: شدة لدينهم.","vol":"9","page":137},{"text":"١٦٥٧٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن (ابن أبي) (^١) نجيح عن مجاهد قال: إنما سميت الكعبة لأنها (مربعة) (^٢)، وإنما سميت البدن من أجل السمانة.\n_________\n(^١) في [ط]: (أبي أبي).\n(^٢) في [ط]: (ربعة)، وفي [س]: (مركبة).","vol":"9","page":137},{"text":"١٦٥٧٤ - حدثنا أبو بكر قال: حدثنا وكيع (حدثنا سفيان) (^١) [عن غالب عن سعيد بن جبير: ﴿وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِلنَّاسِ﴾ [البقرة: ١٢٥]، قال: يحجون ثم يعودون.\n_________\n(^١) سقط من: [أ، ب، جـ، د، ص، ز]، وانظر: تفسير عبد الرزاق ١/ ٥٩، وتفسير ابن جرير ١/ ٥٣٣.","vol":"9","page":137},{"text":"١٦٥٧٥ - حدثنا أبو بكر قال: حدثنا وكيع] (^١) عن (مالك) (^٢) بن (مغول) (^٣) عن عطاء قال: يحجون ولا يقضون منه وطرًا.\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].\n(^٢) في [هـ]: (ملك).\n(^٣) في [هـ]: (فعول).","vol":"9","page":137},{"text":"١٦٥٧٦ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن مجاهد قال: لولا أنه قال: ﴿فَاجْعَلْ أَفْئِدَةً مِنَ النَّاسِ﴾ لازدحمت عليه فارس و(الروم) (^١).\n_________\n(^١) في [س، ط، هـ]: (روم).","vol":"9","page":137},{"text":"<span data-type='title' id=toc-2312>[٥١٧] لأي شيء سميت أيام التشريق</span>","vol":"9","page":138},{"text":"١٦٥٧٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن أبي جعفر قال: إنما سميت أيام التشريق أنهم كانوا (يتشرقون) (^١) في الشمس.\n_________\n(^١) في [أ، ب، هـ]: (يشرقون).","vol":"9","page":138},{"text":"<span data-type='title' id=toc-2313>[٥١٨] في الطواف أفضل أم العمرة </span>(^١)\n_________\n(^١) هذا الباب نقله ابن تيمية في (٢٦/ ٢٦٦).","vol":"9","page":138},{"text":"١٦٥٧٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أسلم المنقري قال قلت لعطاء: أخرج إلى المدينة (^١) أهل بعمرة من ميقات النبي ﵇؟ قال: طوافك بالبيت أحب إلي من سفرك إلى المدينة.\n_________\n(^١) في [هـ]: زيادة (أم).","vol":"9","page":138},{"text":"١٦٥٧٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (عمر) (^١) بن ذر عن مجاهد (أنه) (^٢) قال: طوافك بالبيت أحب إلي [من سفرك إلى المدينة.\n_________\n(^١) في [أ، ب، س، هـ]: (عمرو).\n(^٢) زيادة من: [هـ].","vol":"9","page":138},{"text":"١٦٥٨٠ - حدثنا أبو بكر قال: (حدثنا إسماعيل بن) (^١) عبد الملك عن عطاء قال: الطواف بالبيت أحب إلي] (^٢) من الخروج إلى العمرة.\n_________\n(^١) في [س]: (نا وكيع عن عبد الملك).\n(^٢) سقط ما بين المعكوفين من: [جـ].","vol":"9","page":138},{"text":"<span data-type='title' id=toc-2314>[٥١٩] في المتعة لأي شيء سميت المتعة</span>","vol":"9","page":139},{"text":"١٦٥٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: إنما سميت المتعة لأنهم كانوا يتمتعون من النساء والثياب.","vol":"9","page":139},{"text":"١٦٥٨٢ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا سفيان عن عبد اللَّه ابن عثمان عن رجل قال: رأيت (شيبة) (^١) يأخذ ما وقع من كسوة الكعبة فيضعها في (الفقراء) (^٢).\n_________\n(^١) في [خ، س]: (شيبًا)، وفي [هـ]: (سالمًا)، وفي [ق]: (ست)، وفي [أ، ب، ج، ز]: (شبيب)، والمثبت من: [ط]، وانظر: أخبار مكة للفاكهي (٥/ ٢٣٢).\n(^٢) في [ب]: (القفر).","vol":"9","page":139},{"text":"١٦٥٨٣ - قال سفيان: لا بأس بشرائها من (الفقراء) (^١) إذا أعطاهم إياه.\n_________\n(^١) في [ب]: (القفر).","vol":"9","page":139},{"text":"<span data-type='title' id=toc-2315>[٥٢٠] من كان يحب أن يغتسل أيام التشريق</span>","vol":"9","page":139},{"text":"١٦٥٨٤ - حدثنا أبو بكر قال: حدثنا شاذان (^١) قال: حدثنا حماد بن سلمة عن عطاء بن السائب عن الحكم بن عتيبة (^٢) قال: كان يستحب (^٣) الغسل أيام التشريق إذا راح إلى المسجد أو إلى الجمار.\n_________\n(^١) في [هـ]: (شادان).\n(^٢) كذا في [س]، وفي [ز، هـ]: (عتبة)، وفي [ب، جـ، ط]: (عيينة).\n(^٣) في [ب، جـ، ز، هـ]: (يستحب أو يستحب).","vol":"9","page":139},{"text":"<span data-type='title' id=toc-2316>[٥٢١] في المسلم يحج ثم يرتد عن الإسلام ثم يتوب</span>","vol":"9","page":140},{"text":"١٦٥٨٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: سمعت سفيان سئل عن من أسلم فحج ثم ارتد، ثم رجع إلى الإسلام، وجب عليه الحج أم تجزئه تلك الحجة؟ قال: إذا ارتد هدم الكفر كل شيء كان قبله، فعليه أن يحج ولا يعتد بذلك.","vol":"9","page":140},{"text":"<span data-type='title' id=toc-2317>[٥٢٢] في الجلال: أي لون هو</span>؟","vol":"9","page":140},{"text":"١٦٥٨٦ - حدثنا أبو بكر قال: حدثنا ابن يمان عن سفيان عن جابر عن عبد الرحمن بن الأسود (و) (^١) عطاء وطاوس قال: جلل أي لون شئت.\n_________\n(^١) في [س]: (عن).","vol":"9","page":140},{"text":"١٦٥٨٧ - حدثنا أبو بكر قال: حدثنا ابن يمان عن سفيان عن إسماعيل بن أمية عن نافع عن ابن عمر أنه جلل بنمط (^١).\n_________\n(^١) حسن؛ يحيى بن يمان صدوق.","vol":"9","page":140},{"text":"١٦٥٨٨ - حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون عن نافع عن ابن عمر أنه كان يجلل (بدنه) (^١) تلك الجلال (الغوال) (^٢) (^٣).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط]: (بدنه)، وفي [هـ]: (بدنته).\n(^٢) في [أ، ب، س، ط]: (العوال)، وفي [هـ]: (العوالي)، وفي [جـ، ز]: (الغوال).\n(^٣) صحيح.","vol":"9","page":140},{"text":"١٦٥٨٩ - حدثنا أبو بكر قال: حدثنا ابن يمان عن سفيان عن ليث عن مجاهد\n⦗١٤١⦘\n(أن) (^١) عبد الرحمن بن عوف جلل (بالحبر) (^٢) (^٣).\n_________\n(^١) في [هـ]: (عن)، وفي [س]: (عن بن).\n(^٢) في [جـ، ز]: (بالحر)، وفي [أ، ب، س، هـ]: (بالخز).\n(^٣) منقطع ضعيف، ليث هو ابن سليم ضعيف، ومجاهد لم يسمع من عبد الرحمن بن عوف.","vol":"9","page":140},{"text":"<span data-type='title' id=toc-2318>[٥٢٣] في المحرم يقتل الوزغة</span>","vol":"9","page":141},{"text":"١٦٥٩٠ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم (بن) (^١) نافع قال: سمعت الحسن بن مسلم (سأل طاوسًا) (^٢) عن الجعل والوزغ يقتله المحرم، قال: لا بأس به.\n_________\n(^١) في [جـ]: (عن).\n(^٢) في: [س، ط]: (سأل طاوس)، وفي [هـ]: (يقول: سئل طاووس).","vol":"9","page":141},{"text":"١٦٥٩١ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم قال: سألت عطاء عن الوزغ (يقتل في) (^١) الحرم، فقال: إذا آذاك فلا بأس به.\n_________\n(^١) سقط من: [س]، وفي [جـ]: (قتل في).","vol":"9","page":141},{"text":"١٦٥٩٢ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن مجاهد عن ابن عمر قال: اقتل الوزغ في الحل والحرم (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"9","page":141},{"text":"<span data-type='title' id=toc-2319>[٥٢٤] من كره أن يتخذ بمكة سجن</span>","vol":"9","page":141},{"text":"١٦٥٩٣ - حدثنا أبو بكر قال: حدثنا وكيع عن شبل عن عباد عن قيس بن سعد\n⦗١٤٢⦘\nعن طاوس أنه كره السجن بمكة، (و) (^١) قال: لا ينبغي لبيت عذاب أن يكون في (بيت) (^٢) رحمة.\n_________\n(^١) زيادة من: [ب، جـ، ز، ط].\n(^٢) في [ط]: (البيت).","vol":"9","page":141},{"text":"<span data-type='title' id=toc-2320>[٥٢٥] (في رجل نسي طواف الواجب)</span> (^١)\n_________\n(^١) سقط العنوان من: [أ، ب، جـ، ز، س، ط]، وفي حاشية [س]: (لا بد أن كان هاهنا بياض).","vol":"9","page":142},{"text":"١٦٥٩٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: سألت سفيان عن رجل نسي أن يطوف (الطواف) (^١) الواجب فطاف طواف (الصدر) (^٢)، ثم نفر؟ فقال سفيان: طواف الصدر هو الواجب، وعليه (دم) (^٣) لطواف الصدر.\n_________\n(^١) في [جـ، ز، ط]: (طواف).\n(^٢) في [أ، ب، ط]: (صدر).\n(^٣) في [هـ]: (هو).","vol":"9","page":142},{"text":"١٦٥٩٥ - وقال الحسن بن صالح: لا يجزئه، كأنه لم يطف.","vol":"9","page":142},{"text":"١٦٥٩٦ - وفي (القارن) (^١) قدم فطاف للحج (قبل العمرة؟ قال: يجعل الطواف الذي طافه للحج) (^٢) هو للعمرة وعليه طواف الحج.\n_________\n(^١) في [هـ]: (القارن).\n(^٢) سقط من: [أ، س، هـ].","vol":"9","page":142},{"text":"١٦٥٩٧ - وقال الحسن بن صالح: لا يجزئه.","vol":"9","page":142},{"text":"١٦٥٩٨ - حدثنا أبو بكر قال: سمعت وكيعًا قال: سمعت سفيان يقول: إذا اجتمع عليه السهو والتلبية والتكبير يبدأ بالسهو ثم التلبية ثم التكبير.","vol":"9","page":142},{"text":"<span data-type='title' id=toc-2321>[٥٢٦] في الدجاجة السندية</span>","vol":"9","page":143},{"text":"١٦٥٩٩ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن عطاء أنه (كان) (^١) يقول: في (الدجاجة) (^٢) السندية حكومة.\n_________\n(^١) سقط من: [س، ط، هـ].\n(^٢) في [أ، ب، جـ، ط]: (دجاجة).","vol":"9","page":143},{"text":"<span data-type='title' id=toc-2322>[٥٢٧] في المملوك يتمتع</span>","vol":"9","page":143},{"text":"١٦٦٠٠ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا سفيان عن ابن جريج عن عطاء في المملوك يتمتع قال: يذبح عنه مولاه شاة.","vol":"9","page":143},{"text":"<span data-type='title' id=toc-2323>[٥٢٨] في الطواف حول المقام</span>","vol":"9","page":143},{"text":"١٦٦٠١ - حدثنا أبو بكر قال: حدثنا عبد السلام عن ليث قال: رآني عطاء وطاوس ومجاهد وأنا أطوف حول المقام فنهوني.","vol":"9","page":143},{"text":"<span data-type='title' id=toc-2324>[٥٢٩] (في طرد حمام العرم)</span> (^١)\n_________\n(^١) سقط من: [س].","vol":"9","page":143},{"text":"١٦٦٠٢ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن مالك بن دينار عن مجاهد قال: رأيته وبيده سعفة وهو يطرد بها حمام مكة.","vol":"9","page":143},{"text":"١٦٦٠٣ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن يونس بن مسمار قال: رأيت عطاء فذكر نحوه.","vol":"9","page":143},{"text":"<span data-type='title' id=toc-2325>[٥٣٠] الصيد يدخل به الحرم فيذبح</span>","vol":"9","page":144},{"text":"١٦٦٠٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن عبيد المكتب عن مجاهد في الصيد يدخل به الحرم (فيذبح) (^١) فيه، قال: لا بأس به.\n_________\n(^١) سقط من: [س].","vol":"9","page":144},{"text":"<span data-type='title' id=toc-2326>[٥٣١] من قال: (العجاج) (^١) يكتبون ليلة القدر</span>\n_________\n(^١) في [أ، ب، جـ، س، ز، ط]: (الحاج)، وفي [هـ]: (الحجاج).","vol":"9","page":144},{"text":"١٦٦٠٥ - حدثنا أبو بكر قال: حدثنا المحاربي عن محمد بن سوقة عن عكرمة قال: يكتب حاج بيت (اللَّه) (^١) في ليلة القدر بأسمائهم وأسماء آبائهم، فما يغادر منهم أحد ولا يزاد فيهم أحد.\n_________\n(^١) سقط من: [ط].","vol":"9","page":144},{"text":"<span data-type='title' id=toc-2327>[٥٣٢] في المحرم يلبي وهو جنب</span>","vol":"9","page":144},{"text":"١٦٦٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: لا بأس أن يلبي الجنب.","vol":"9","page":144},{"text":"١٦٦٠٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن حجاج عن عطاء قال (قال) (^١): لب (على كل حال) (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ط].","vol":"9","page":144},{"text":"<span data-type='title' id=toc-2328>[٥٣٣] في البدنة يكون لها لبن تهدى</span>","vol":"9","page":145},{"text":"١٦٦٠٨ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن مجاهد قال: لا بأس أن تهدى البدنة ذات الدر.","vol":"9","page":145},{"text":"<span data-type='title' id=toc-2329>[٥٣٤] في الرجل يصيب الصيد ثم يأكل منه</span>","vol":"9","page":145},{"text":"١٦٦٠٩ - حدثنا أبو بكر قال حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: (عليه الجزاء) (^١) وقيمة ما أكل إذا أعطى جزاء ثم أكل منه.\n_________\n(^١) سقط من: [جـ].","vol":"9","page":145},{"text":"<span data-type='title' id=toc-2330>[٥٣٥] في الرجل يستقرض ويحج</span>","vol":"9","page":145},{"text":"١٦٦١٠ - حدثنا أبو بكر قال: حدثنا (وكيع) (^١) عن سفيان عن طارق بن عبد الرحمن قال: سمعت ابن أبي أوفى يسأل عن الرجل يستقرض ويحج؟ قال: يسترزق اللَّه ولا يحج (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح؛ أخرجه البيهقي ٤/ ٣٣٣.","vol":"9","page":145},{"text":"١٦٦١١ - حدثنا أبو بكر قال: حدثنا أبو معاوية (^١) عن محمد بن سوقة عن محمد ابن المنكدر أنه كان يستقرض ويحج، فقيل له: تستقرض وتحج؛ فقال: إن الحج أقضى للدين.\n_________\n(^١) في [ط]: (أبو معاوية).","vol":"9","page":145},{"text":"١٦٦١٢ - حدثنا أبو بكر قال: حدثنا ابن (عيينة) (^١) عن ابن سوقة عن محمد بن المنكدر قال: الحج أقضى للدين.\n_________\n(^١) في [هـ]: (عتبة).","vol":"9","page":146},{"text":"<span data-type='title' id=toc-2331>[٥٣٦] في المحرم يكون به الجرح في جسده</span>","vol":"9","page":146},{"text":"١٦٦١٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن حجاج قال: كان الحكم وأصحابنا يقولون في المحرم يكون به القروح في جسده ورأسه (فيداويها) (^١) بالطيب؟ قالوا: فيه (كفارتان) (^٢)، كفارة في رأسه، وكفارة في جسده.\n_________\n(^١) في [س]: (فبدأ بها).\n(^٢) في [أ، ب، جـ، س، ز، هـ]: (كفارتين).","vol":"9","page":146},{"text":"١٦٦١٤ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج قال: عليه كفارة واحدة.","vol":"9","page":146},{"text":"<span data-type='title' id=toc-2332>[٥٣٧] في المحرم يلبس القبا</span>","vol":"9","page":146},{"text":"١٦٦١٥ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعمِل عن جعفر عن أبيه قال: قال علي: من اضطر إلى ثوب وهو محرم (ولم) (^١) يكن له إلا قبًا فلينكسه، يجعل أعلاه أسفله ثم ليلبس (^٢).\n_________\n(^١) في [جـ، ز]: (فلم).\n(^٢) منقطع؛ أبو جعفر لا يروي عن علي -﵁-.","vol":"9","page":146},{"text":"١٦٦١٦ - حدثنا أبو بكر قال: حدثنا جرير (بن) (^١) عبد الحميد عن ليث عن (عطاء ومجاهد) (^٢) قالا: لا يدخل المحرم منكبيه في القبا، ولا بأس أن يرتدي به.\n_________\n(^١) في [س]: (عن).\n(^٢) في [ز]: (مجاهد وعطاء).","vol":"9","page":147},{"text":"١٦٦١٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: لا يدخل المحرم منكبيه في القبا، ولا بأس أن يرتدي به.","vol":"9","page":147},{"text":"١٦٦١٨ - حدثنا أبو بكر قال: حدثنا معاذ عن أشعث عن الحسن أنه كان لا يرى بأسًا أن يلبس المحرم القبا (ما) (^١) لم يدخل منكبيه فيه.\n_________\n(^١) سقط من: [ط، هـ].","vol":"9","page":147},{"text":"١٦٦١٩ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن أبي سلمة قال: سئل عكرمة عن محرم لبس قبا، قال: يخلعه.","vol":"9","page":147},{"text":"<span data-type='title' id=toc-2333>[٥٣٨] من قال: إذا قدم مكة لم ينزل (المنزل) (^١) الذي هاجر منه</span>\n_________\n(^١) سقط من: [ب].","vol":"9","page":147},{"text":"١٦٦٢٠ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن الوليد بن (جميع) (^١) عن أبي سلمة أن عمر بن الخطاب وعائشة كانا إذا قدما مكة لم ينزلا المنزل الذي هاجرا منه (^٢).\n_________\n(^١) في [هـ]: (جمع).\n(^٢) منقطع عن عمر؛ أبو سلمة لا يروي عن عمر، وحسن عن عائشة، الوليد بن عبد اللَّه بن جميع صدوق.","vol":"9","page":147},{"text":"١٦٦٢١ - حدثنا أبو بكر [قال: حدثنا أبو أسامة عن زكريا عن (سعد) (^١) بن إبراهيم] (^٢) قال: كان عبد الرحمن بن عوف إذا قدم مكة حاجًا كره أن ينزل بيته الذي هاجر منه (^٣).\n_________\n(^١) في [ب، جـ، ط، هـ]: (سعيد).\n(^٢) سقط ما بين المعكوفين من: [س].\n(^٣) منقطع؛ سعد بن إبراهيم لم يسمع جده عبد الرحمن بن عوف.","vol":"9","page":148},{"text":"<span data-type='title' id=toc-2334>[٥٣٩] أين ينزل من عرفة</span>؟","vol":"9","page":148},{"text":"١٦٦٢٢ - حدثنا أبو بكر قال: حدثنا وكيع (عن سفيان) (^١) عن عكرمة بن عمار عن (طيسلة) (^٢) عن ابن عمر أنه (نزل) (^٣) الأراك بعرفة (^٤).\n_________\n(^١) زيادة من: [س، ز، هـ].\n(^٢) في [هـ]: (طيلسة).\n(^٣) في [أ، ب]: (ترك).\n(^٤) صحيح.","vol":"9","page":148},{"text":"١٦٦٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عبد الرحمن ابن الأسود عن أبيه عن ابن مسعود أنه (نزل) (^١) الأراك (^٢).\n_________\n(^١) في [أ، ب]: (ترك).\n(^٢) ضعيف؛ لحال جابر الجعفي.","vol":"9","page":148},{"text":"١٦٦٢٤ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن جابر أن النبي -ﷺ- ضربت له قبة بنمرة (فجاء) (^١) فنزل (^٢).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) صحيح؛ أخرجه مسلم (١٢٨١)، وأحمد (١٤٤٤٥).","vol":"9","page":148},{"text":"١٦٦٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد الكريم عن رجل عن ابن عباس أنه (نزل) (^١) الحياض بعرفة (^٢).\n_________\n(^١) في [أ، ب]: (ترك).\n(^٢) مجهول؛ لإبهام راويه.","vol":"9","page":149},{"text":"<span data-type='title' id=toc-2335>[٥٤٠] في مس منبر النبي -ﷺ</span>-","vol":"9","page":149},{"text":"١٦٦٢٦ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب قال: حدثني أبو (مودود) (^١) قال: حدثني يزيد بن (عبد اللَّه) (^٢) بن قسيط قال: رأيت نفرًا من أصحاب النبي -ﷺ- إذا خلا لهم المسجد قاموا إلى رمانة النبر القرعا فمسحوها ودعوا (^٣).\n_________\n(^١) في [س، ط، هـ]: (مودودة)، وفي [أ، ب]: (مورودة).\n(^٢) في [أ، س، ط، هـ]: (عبد الملك).\n(^٣) قال الحافظ: (أبو مودود مقبول).","vol":"9","page":149},{"text":"١٦٦٢٧ - قال: ورأيت يزيد يفعل ذلك.","vol":"9","page":149},{"text":"١٦٦٢٨ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين (عن سفيان) (^١) عن (عبد اللَّه بن) (^٢) يزيد (الليثي) (^٣) عن سعيد بن المسيب أنه كره أن يضع يده على المنبر.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [ب].","vol":"9","page":149},{"text":"<span data-type='title' id=toc-2336>[٥٤١] من كان إذا صعد منبر النبي -ﷺ- خلع نعليه</span>","vol":"9","page":150},{"text":"١٦٦٢٩ - حدثنا أبو بكر قال: حدثنا معن بن عيسى (عن) (^١) ثابت بن قيس قال: رأيت أبا بكر إذا رقى (على المنبر) (^٢) خلع نعليه.\n_________\n(^١) في [هـ]: (بن).\n(^٢) سقط من: [أ، ب، جـ، ز، ط]، وبدلها في [ط]: (في).","vol":"9","page":150},{"text":"١٦٦٣٠ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن مالك قال: سئل الزهري هل تقلد المرأة (و) (^١) تشعر؟ قال: لا بأس به.\n_________\n(^١) في [أ، ب، جـ، ز]: (أو).","vol":"9","page":150},{"text":"١٦٦٣١ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن محمد بن هلال قال: رأيت عمر بن عبد العزيز إذا رقى منبر النبي -ﷺ- خلع نعليه.","vol":"9","page":150},{"text":"<span data-type='title' id=toc-2337>[٥٤٢] في المناسك لأي شيء جعلت</span>","vol":"9","page":150},{"text":"١٦٦٣٢ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) أسامة عن مهدي قال: حدثني شعيب بن الحبحاب قال: سمعت الشعبي يقول: إنما جعل اللَّه هذه المناسك ليكفر بها خطايا بني آدم.\n_________\n(^١) سقط من: [هـ].","vol":"9","page":150},{"text":"<span data-type='title' id=toc-2338>[٥٤٣] في الماشي كيف يدفع</span>؟","vol":"9","page":150},{"text":"١٦٦٣٣ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد (عن ابن جريج) (^١) عن عطاء قال: قلت له: كيف يدفع الماشي؟ قال: كيف تيسر.\n_________\n(^١) سقط من: [جـ].","vol":"9","page":150},{"text":"<span data-type='title' id=toc-2339>[٥٤٤] في المحرم يجد الريح المنتنة</span>","vol":"9","page":151},{"text":"١٦٦٣٤ - حدثنا أبو بكر قال: حدثنا إسحاق بن منصور عن إسرائيل عن جابر عن أبي جعفر أنه كره للمحرم إذا مر بريح منتنة أن يضع ثوبه على أنفه يمسكه.","vol":"9","page":151},{"text":"١٦٦٣٥ - [حدثنا أبو بكر قال: حدثنا إسحاق بن منصور عن إسرائيل (^١) عن جابر عن عطاء قال: لا بأس به] (^٢).\n_________\n(^١) في [أ]: زيادة (عن ليث)، وكذلك في [ب، جـ].\n(^٢) سقط هذا الأثر من: [ز].","vol":"9","page":151},{"text":"١٦٦٣٦ - حدثنا أبو بكر قال: حدثنا إسحاق بن منصور عن إسرائيل عن ليث عن عطاء وطاوس ومجاهد قالوا: لا بأس به.","vol":"9","page":151},{"text":"<span data-type='title' id=toc-2340>[٥٤٥] في رجل رمى الجمرة ولم يحلق؛ أيحلق غيره</span>؟","vol":"9","page":151},{"text":"١٦٦٣٧ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج قال: قلت لعطاء: رجل رمى العقبة ولم يحلق أيحلق الناس؟ قال: نعم.","vol":"9","page":151},{"text":"<span data-type='title' id=toc-2341>[٥٤٦] في المحرم يبيع شعره</span>","vol":"9","page":151},{"text":"١٦٦٣٨ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن جريج عن عطاء أنه كره أن يبيع شعره إذا حلقه، يعني المحرم.","vol":"9","page":151},{"text":"<span data-type='title' id=toc-2342>[٥٤٧] من قال: في كل ذات كرش شاة</span>","vol":"9","page":152},{"text":"١٦٦٣٩ - حدثنا أبو بكر قال: حدثنا سفيان بن (عيينة) (^١) عن ابن أبي نجيح عن مجاهد قال: في كل ذات كرش شاة.\n_________\n(^١) في [س]: (عتبة).","vol":"9","page":152},{"text":"١٦٦٤٠ - حدثنا أبو بكر قال: حدثنا معتمر عن ابن عون عن الحسن قال: في كل ذات كرش شاة.","vol":"9","page":152},{"text":"<span data-type='title' id=toc-2343>[٥٤٨] في رجل يطوف وهو مضطبع</span>","vol":"9","page":152},{"text":"١٦٦٤١ - حدثنا أبو بكر قال: حدثنا روح بن عبادة عن محمد بن عبد الرحمن العدني قال: رأيت محمد بن علي يرمل بين الركن اليماني والحجر وهو مضطبع.","vol":"9","page":152},{"text":"١٦٦٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن ابن يعلى عن أبيه قال: رأيت النبي -ﷺ- يطوف بالبيت مضطبعًا (^١).\n_________\n(^١) مجهول، ابن يعلى لم يقم دليل على أنه صفوان، والحديث أخرجه أحمد (١٧٩٥٦)، وابن ماجه (٩٢٥٤)، وأبو داود (١٨٨٣)، والترمذي (٨٥٩)، والدارمي (١٨٤٣)، والبيهقي ٧٩/ ٥، والفاكهي (٣٢٢).","vol":"9","page":152},{"text":"١٦٦٤٣ - حدثنا أبو بكر قال: حدثنا قبيصة (عن سفيان) (^١) عن ابن جريج عن عبد الحميد عن (ابن) (^٢) يعلى عن أبيه عن النبي -ﷺ- مثله (^٣).\n_________\n(^١) في [أ، ب، س]: (نبهان)، وفي [جـ]: (سار)، وفي [ط]: (سهان)، وفي [هـ]: (سماك).\n(^٢) في [هـ]: (أبي).\n(^٣) مجهول، لم يقع تعيين ابن يعلى، واحتمال كونه صفوان لا دليل عليه، والحديث أخرجه أحمد (١٧٩٥٢)، وانظر ما قبله.","vol":"9","page":152},{"text":"١٦٦٤٤ - حدثنا أبو بكر قال: حدثنا (قبيصة) (^١) عن سفيان عن ابن جريج أن عمر بن عبد العزيز طاف بالبيت مضطبعًا.\n_________\n(^١) سقط من: [ز].","vol":"9","page":153},{"text":"<span data-type='title' id=toc-2344>[٥٤٩] في قوله تعالى: ﴿وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ﴾</span>","vol":"9","page":153},{"text":"١٦٦٤٥ - حدثنا أبو بكر قال: حدثنا وكيع عن عمران بن (حدير) (^١) عن أبي (مجلز) (^٢) في قوله (^٣): ﴿وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا﴾ [المائدة: ٩٦]، قال: ما كان يعيش في البر (والبحر) (^٤) فلا تصده، وما كان يعيش في البحر فذاك.\n_________\n(^١) في [أ، ب، ط]: (جرير)، وفي [هـ]: (جدير).\n(^٢) في [أ، س، هـ]: (مخلد).\n(^٣) في [ب]: (تعالى).\n(^٤) سقط من: [س، ط، هـ].","vol":"9","page":153},{"text":"<span data-type='title' id=toc-2345>[٥٥٠] في المحرم يجلس على الفراش المصبوغ</span>","vol":"9","page":153},{"text":"١٦٦٤٦ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن (سفيان) (^١) التمار (^٢) قال: رأيت ابن الحنفية جالسا على (حشية) (^٣) حمراء وهو محرم.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (سعيد).\n(^٢) في [أ، س]: (الثمار).\n(^٣) في [أ، ب، ط، هـ]: (خشبة).","vol":"9","page":153},{"text":"١٦٦٤٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن يحيى بن سعيد عن الزهري قال: لا بأس أن يجلس على الفراش المصبوغ بالزعفران وهو محرم.","vol":"9","page":153},{"text":"١٦٦٤٨ - حدثنا أبو بكر قال: حدثنا معاذ [بن (معاذ) (^١) عن أشعث عن الحسن قال: لا بأس به.\n_________\n(^١) في [ب]: (معاد).","vol":"9","page":154},{"text":"١٦٦٤٩ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ] (^١) قال: حدثنا ابن عون قال: نبئت عن ابن عمر أنه كان يكره أن يجلس المحرم على الفراش المصبوغ بالزعفران (^٢).\n[تم كتاب الحج بعون اللَّه وكرمه] (^٣)\n_________\n(^١) سقط ما بين المعكوفين من: [س].\n(^٢) مجهول؛ لإبهام الراوي عن ابن عمر.\n(^٣) زيادة من: [ز].","vol":"9","page":154},{"text":"<span data-type='title' id=toc-2346>[١٤] كتاب النكاح</span>","vol":"9","page":155},{"text":"<span data-type='title' id=toc-2347>[١] في التزويج من كان يأمر به ويحث عليه</span>","vol":"9","page":155},{"text":"١٦٦٥٠ - حدثنا أبو عبد الرحمن بقي بن مخلد قال: نا أبو بكر عبد اللَّه بن محمد بن أبي شيبة قال: نا معاذ بن معاذ عن ابن جريج عن ميمون أبي (المغلس) (^١) عن ابن أبي نجيح قال: قال رسول اللَّه -ﷺ-: \"من كان موسرًا لئن ينكح فلم ينكح فليس منا\" (^٢).\n_________\n(^١) في [هـ]: (المفلس).\n(^٢) مرسل مجهول؛ لجهالة ميمون، وابن أبي نجيح ليس من الصحابة، أخرجه عبد الرزاق (١٠٣٧٦)، وأبو داود في المراسيل (٢٠٢)، والطبراني ٢٢/ ٩٢٠، والبيهقي ٧/ ٧٨، والدولابي ١/ ١٧٣، والمزي ٢٩/ ٢٤٤، والدارمي (١٦٤٢)، والحارث (٤٨٢/ بغية) كما في المطالب (١٦٣٤).","vol":"9","page":155},{"text":"١٦٦٥١ - حدثنا ابن المبارك عن معمر عن الزهري عن سعيد بن المسيب عن سعد أن رسول اللَّه -ﷺ- رد على عثمان بن مظعون التبتل، ولو أذن له لاختصينا (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٠٧٤)، ومسلم (١٤٠٢).","vol":"9","page":155},{"text":"١٦٦٥٢ - [حدثنا] (^١) أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: كنت أمشي مع عبد اللَّه بمنى، فلقيه عثمان فقام معه يحدثه فقال (له) (^٢) عثمان: يا أبا عبد الرحمن! أَلا أزوجك جارية (شابة) (^٣) لعلها تذكرك بعض ما مضى من زمانك؟ فقال عبد اللَّه: أما لئن قلت ذلك لقد قال لنا رسول اللَّه -ﷺ-: \"يا معشر الشباب! من\n⦗١٥٦⦘\nاستطاع منكم (الباءة) (^٤) فليتزوج، فإنه (أغض) (^٥) للبصر، ومن لم يستطع فعليه بالصوم فإنه له (وجاء) (^٦) \" (^٧).\n_________\n(^١) سقط من: [أ، ب، س، ز، هـ، ك].\n(^٢) في [أ، ب، جـ، ز، ك]: زيادة (له).\n(^٣) في [هـ]: (مشابة).\n(^٤) في [أ]: (الباءة): القدرة في النكاح.\n(^٥) في [هـ]: (أعفن للبصرة).\n(^٦) في [ز]: (وكا)، وفي حاشية [أ]: (وجاء) بكسر الواو: قاطع للتوقان.\n(^٧) صحيح؛ أخرجه البخاري (١٩٠٥)، ومسلم (١٤٠٠).","vol":"9","page":155},{"text":"١٦٦٥٣ - (حدثنا) (^١) أبو معاوية عن الأعمش عن عمارة بن عمير عن عبد الرحمن بن يزيد عن عبد اللَّه قال: قال لنا رسول اللَّه -ﷺ-: \"يا معشر الشباب من استطاع منكم الباءة فليتزوج فإنه (أغض للبصر) (^٢) وأحصن للفرج، ومن لم يستطع فعليه بالصوم فإنه له وجاء\" (^٣).\n_________\n(^١) سقط من: [أ، ب، ز، ك، هـ].\n(^٢) في [هـ]: (أغض للبصرة).\n(^٣) صحيح؛ أخرجه البخاري (٥٠٦٦)، ومسلم (١٤٠٠).","vol":"9","page":156},{"text":"١٦٦٥٤ - (حدثنا) (^١) محمد بن (بشر) (^٢) عن أبي رجاء عن (عثمان) (^٣) بن خالد عن الزهري عن شداد بن أوس -وكان قد ذهب بصره- قال: زوجوني فإن رسول اللَّه -ﷺ-: أوصاني أن لا ألقى اللَّه (أعزبا) (^٤) (^٥).\n_________\n(^١) سقط من: [أ، ب، س، ز، ك].\n(^٢) في [س، ط، هـ]: (بشير).\n(^٣) زيادة في [أ، ب، جـ، ز، ط، ك]: (عثمان).\n(^٤) في [هـ]: (أغربا)، وفي [س]: (أغزبا)؛ وهي منونة في جميع النسخ.\n(^٥) مجهول منقطع؛ الزهري لا يروي عن شداد، وعثمان بن خالد مجهول، أخرجه ابن الجوزي في تلبيس إبليس ص ٣٥٨ وابن سعد ٥/ ٣٢٤، وابن عساكر ٦/ ٧٠، وابن أبي جرادة في بغية الطلب ٣/ ١٢٥٤، وانظر: لسان الميزان ٤/ ١٣٤، وتهذيب التهذيب ٩/ ١٢٩.","vol":"9","page":156},{"text":"١٦٦٥٥ - حدثنا محمد بن (بشر) (^١) عن أبي رجاء عن الحكم بن زيد (عن الحسن) (^٢) قال: قال معاذ في مرضه الذي مات فيه: زوجوني إني أكره أن ألقى اللَّه (أعزبًا) (^٣) (^٤).\n_________\n(^١) في [س، ط، هـ]: (بشير).\n(^٢) سقط من: [ك].\n(^٣) منونة في النسخ، وفي [هـ]: (أغربا).\n(^٤) مجهول منقطع؛ الحكم بن زيد مجهول، والحسن لا يروي عن معاذ.","vol":"9","page":157},{"text":"١٦٦٥٦ - حدثنا سفيان بن عيينة عن (^١) إبراهيم (بن) (^٢) ميسرة قال: قال لي طاوس: (لتنكحن) (^٣) أو لأقولن لك ما قال عمر لأبي (الزوائد) (^٤): ما يمنعك من النكاح إلا عجز أو فجور (^٥).\n_________\n(^١) في [س، هـ] زيادة: (ابن).\n(^٢) في [أ، ب، س، هـ]: (عن).\n(^٣) في [أ]: (لينكحن).\n(^٤) في [أ، ب]: (الزواين)، وفي [س، هـ]: (الزوائر).\n(^٥) منقطع، طاوس لم يسمع من عمر.","vol":"9","page":157},{"text":"١٦٦٥٧ - [حدثنا ابن عيينة عن هشام بن (حجير) (^١) عن طاوس قال: (لا) (^٢) يتم نسك (الشاب) (^٣) حتى يتزوج] (^٤).\n_________\n(^١) في [أ، ب، هـ، س]: (حجر).\n(^٢) سقط من: [ط، هـ].\n(^٣) في [س، هـ]: (الشباب).\n(^٤) سقط الخبر من: [جـ].","vol":"9","page":157},{"text":"١٦٦٥٨ - حدثنا عباد بن عوام (^١) عن سفيان بن حسين عن أبي الحكم سيار عن أبي وائل عن ابن مسعود قال: لو لم أعش -أو لم أكن في الدنيا- إلا عشرًا\n⦗١٥٨⦘\nلأحببت أن يكون عندي فيهن امرأة (^٢).\n_________\n(^١) في [أ، ب، هـ، س، ط]: زيادة (عن سفيان بن عوام).\n(^٢) صحيح.","vol":"9","page":157},{"text":"١٦٦٥٩ - حدثنا أبو أسامة عن هشام بن عروة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"تزوجوا النساء فإنهن يأتينكم بالمال\" (^١).\n_________\n(^١) مرسل؛ عروة ليس من الصحابة، وأخرجه متصلًا من حديث عائشة: الحاكم ٢/ ١٦١، والبزار (١٤٠٢/ كشف)، والخطيب في تاريخ بغداد ٩/ ١٤٧، وابن عساكر ٥١/ ٣٩، والراجح رواية الإرسال.","vol":"9","page":158},{"text":"١٦٦٦٠ - حدثنا وكيع عن مسعر عن إبراهيم بن محمد بن المنتشر قال: قال (عمر: ابتغوا الغنى في الباءة) (^١) (^٢).\n_________\n(^١) في [هـ]: (رسول اللَّه -ﷺ-).\n(^٢) منقطع؛ إبراهيم لم يدرك عمر.","vol":"9","page":158},{"text":"١٦٦٦١ - حدثنا معاذ عن ابن جريج عن إبراهيم بن ميسرة عن (طاوس) (^١) قال: قال رسول اللَّه -ﷺ-: \"لم (نَرَ) (^٢) للمتحابين مثل النكاح\" (^٣).\n_________\n(^١) في [ب] حاشية: وفي ابن ماجة من (طريق ابن ميسرة عن طاوس عن ابن عباس).\n(^٢) في [هـ]: (تر)، وفي [ب]: (يز).\n(^٣) مرسل؛ طاوس تابعي، أخرجه عبد الرزاق (١٠٣٧٧)، وسعيد بن منصور (ق/ ١ (٤٩٢)، وأبو يعلى (٢٧٤٧)، والبيهقي ٧/ ٧٧، والعقيلي ٤/ ١٣٤، وأخرجه متصلًا من حديث ابن عباس: ابن ماجه (١٨٤٧)، والحاكم ٢/ ١٦٠، والطبراني (١٠٨٩٥)، وتمام (٨١٦)، وابن عساكر ٥٤/ ١٨٤، والخليلي في الإرشاد ٢/ ٦٥٣، وابن أبي حاتم في العلل ٢/ ٢٥٣، وابن الجوزي في ذم الهوى ص ٦٠١.","vol":"9","page":158},{"text":"١٦٦٦٢ - حدثنا (عبد اللَّه) (^١) قال: نا إسرائيل عن (أبي) (^٢) (إسحاق عن) (^٣)\n⦗١٥٩⦘\nعبد الرحمن بن يزيد عن عبد اللَّه قال: لو لم يبق من الدهر إلا ليلة لأحببت أن يكون لي في تلك الليلة امرأة (^٤).\n_________\n(^١) كذا في النسخ، ولعل الصواب: (عبيد اللَّه).\n(^٢) في [جـ، ك، ز]: زيادة (إسحاق عن).\n(^٣) سقط من: [أ، ب، س، هـ].\n(^٤) صحيح.","vol":"9","page":158},{"text":"١٦٦٦٣ - حدثنا وكيع عن إسماعيل بن أبي خالد عن قيس عن عبد اللَّه قال: كنا مع النبي -ﷺ- ونحن شباب، فقلنا: يا رسول اللَّه -ﷺ-: ألا (نستخصي؟) (^١) قال: (لا) (^٢)، ثم رخص لنا أن (ننكح) (^٣) المرأة بالثوب إلى الأجل، (قال) (^٤)، ثم قرأ عبد اللَّه: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ﴾ [المائدة: ٨٧] (^٥).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (نستخص).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب، س]: (تنكح).\n(^٤) سقط من [ف]: (قال).\n(^٥) صحيح؛ أخرجه البخاري (٤٦١٥)، ومسلم (١٤٠٤).","vol":"9","page":159},{"text":"١٦٦٦٤ - حدثنا أبو بكر قال: نا صاحب لنا يكنى بأبي بكر قال: نا ابن هشام الدستوائي عن أبيه عن قتادة عن الحسن عن سمرة (أَنَّ) (^١) النبي -ﷺ- نهى عن التبتل (^٢).\n_________\n(^١) في [أ، ب، هـ، س]: (عن).\n(^٢) منقطع حكمًا؛ الحسن مدلس، أخرجه أحمد (٢٠١٩٢)، والترمذي (١٠٨٢)، وابن ماجه (١٨٤٩)، والنسائي ٦/ ٥٩، وابن الجارود (٦٧٣)، والطبراني (٦٨٩٣)، وإسحاق (١٣١٢)، وأبو بكر لعله ابن الأسود كما في الأوسط للطبراني (٨٤٩٦).","vol":"9","page":159},{"text":"<span data-type='title' id=toc-2348>[٢] في قال: لا نكاح إلا بولي أو سلطان</span>","vol":"9","page":159},{"text":"١٦٦٦٥ - حدثنا أبو بكر قال: نا معاذ قال: أنا ابن جريج عن سليمان بن موسى عن الزهري عن عروة عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"أيما امرأة لم\n⦗١٦٠⦘\nيُنكِحها الولي أو الولاة فنكاحها بطال (فنكاحها باطل) (^١) -قالها ثلاثًا- فإن أصابها فلها مهرها بما استحل منها، فإن اشتجروا فالسلطان ولي من لا ولي له\" (^٢).\n_________\n(^١) سقط من: [هـ، س، أ].\n(^٢) صحيح؛ صرح ابن جريج بالسماع عند الحاكم والدارقطني وأبي عوانة والبيهقي وعبد الرزاق، وقد أُعل بإنكار الزهري له، لكن في ثبوت ذلك كلام، كيف وقد اعتضدت رواية سليمان برواية جماعة، وأخرجه أحمد (٢٤٢٠٥)، وأبو داود (٢٥٨٣)، والترمذي (١١٠٢)، وابن ماجه (١٨٧٩)، والحاكم ٢/ ١٦٨، وابن حبان (٥٧٤٤)، والدارقطني ٣/ ٢٢٦، وإسحاق (٦٩٨)، وأبو يعلى (٤٦٨٢)، وعبد الرزاق (١٠٤٧٢)، والطياليسي (١٤٦٣)، والحميدي (٢٢٨)، والشافعي كما في المسند ٢/ ١١، وسعيد بن منصور (٥٢٨)، والبغوي (٢٢٦٢)، والدارمي (٢١٨٤)، والطبراني في الأوسط (٦٩٢٣)، والبيهقي ٧/ ١٠٥، والطحاوي ٣/ ٧، وأبو نعيم في الحلية ٦/ ٨٨، وابن عبد البر في التمهيد ١/ ٨٦٩.","vol":"9","page":159},{"text":"١٦٦٦٦ - حدثنا ابن عيينة عن عمرو عن ابن أخ لعبيد بن عمير (هو) (^١) عبد الرحمن بن (معبد) (^٢) أن (عمر رد) (^٣) نكاح امرأة نكحت بغير إذن وليها (^٤).\n_________\n(^١) في [أ، جـ، س، ز]: (عن)، والخبر في مسند الشافعي ١/ ٢٩٥، والأم ٥/ ١٣، ومصنف عبد الرزاق (١٠٤٨٥)، وسنن سعيد بن منصور ١/ ٥٧٥، وسنن البيهقي ٧/ ١١١، ومعرفة السنن له (٤٠٧٣)، والمحلى ٩/ ٤٥٤، وانظر: التاريخ الكبير للبخاري ٥/ ٣٥٠، والجرح والتعديل ٥/ ٢٨٥، والثقات ٥/ ١٠٧، ولسان الميزان ٣/ ٤٣٩، ومقدمة ابن الصلاح ص ٣٢٢.\n(^٢) في [هـ]: (سعيد).\n(^٣) سقط من: [هـ].\n(^٤) مجهول؛ لجهالة عبد الرحمن بن معبد.","vol":"9","page":160},{"text":"١٦٦٦٧ - حدثنا حفص عن ليث عن طاوس عن عمر قال: لا نكاح إلا بولي (^١).\n_________\n(^١) ضعيف منقطع، ليث ضعيف، وطاوس لم يدرك عمر.","vol":"9","page":161},{"text":"١٦٦٦٨ - حدثنا أبو خالد الأحمر عن (مجالد) (^١) عن الشعبي قال: ما كان أحد من أصحاب النبي -ﷺ- أشد في النكاح بغير ولي من علي حتى كان يضرب (فيه) (^٢) (^٣).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) في [أ]: (قبه).\n(^٣) ضعيف؛ فيه مجالد ضعيف.","vol":"9","page":161},{"text":"١٦٦٦٩ - حدثنا وكيع عن سفيان عن ابن (خثيم) (^١) عن سعيد عن ابن عباس قال: لا نكاح إلا بولي أو سلطان مرشد (^٢).\n_________\n(^١) في [س، هـ]: (خيثم).\n(^٢) صحيح؛ أخرجه عبد الرزاق (١٠٤٨٣)، والشافعي ٢/ ١٢، والبيهقي ٧/ ١١٢، والبغوي (٢٢٦٤)، وسعيد بن منصور (٥٥٣)، والدارقطني ٣/ ٢٢١.","vol":"9","page":161},{"text":"١٦٦٧٠ - حدثنا غندر عن (شعبة) (^١) قال: سمعت الوضاح قال: سمعت (جابر) (^٢) بن زيد يقول: لا نكاح إلا بولي وشاهدين.\n_________\n(^١) في [أ، س، ط، هـ]: (سعيد).\n(^٢) في [ب]: (الجابر).","vol":"9","page":161},{"text":"١٦٦٧١ - حدثنا ابن فضيل عن مغيرة عن إبراهيم قال: لا نكاح إلا بولي.","vol":"9","page":161},{"text":"١٦٦٧٢ - حدثنا ابن علية عن يونس عن الحسن أنه كان يقول: لا نكاح إلا بولي، أو سلطان.","vol":"9","page":161},{"text":"١٦٦٧٣ - حدثنا يزيد بن هارون عن أشعث عن الشعبي قال: لا تنكح المرأة إلا بإذن وليها، فإن لم يكن لها ولي فالسلطان.","vol":"9","page":162},{"text":"١٦٦٧٤ - حدثنا يزيد عن أشدث عن أصحابه عن إبراهيم مثله.","vol":"9","page":162},{"text":"١٦٦٧٥ - حدثنا (عبيد اللَّه) (^١) بن موسى عن عثمان بن الأسود عن عمرو بن (أبي) (^٢) سفيان قال: قال عمر: لا تنكح المرأة إلا بإذن وليها وإن نكحت عشرة أو بإذن سلطان (^٣).\n_________\n(^١) في [جـ، س، ك]: (عبد اللَّه) وفي [هـ]: (عبد الرحمن).\n(^٢) سقط من: [جـ].\n(^٣) صحيح.","vol":"9","page":162},{"text":"١٦٦٧٦ - حدثنا وكيع عن سفيان عن أيوب عن الحسن وابن سيرين في المرأة من أهل السواد ليس لها ولي، قال الحسن: السلطان.","vol":"9","page":162},{"text":"١٦٦٧٧ - وقال ابن سيرين: رجل من المسلمين.","vol":"9","page":162},{"text":"١٦٦٧٨ - حدثنا عبد اللَّه بن نمير عن عُبيدة عن إبراهيم والشعبي قال: لا تنكح المرأة إلا بإذن (وليها) (^١)، ولا ينكحها وليها إلا بإذنها.\n_________\n(^١) سقط من: [هـ].","vol":"9","page":162},{"text":"١٦٦٧٩ - حدثنا ابن فضيل عن ليث عن (طاوس) (^١) قال: (أتي) (^٢) عمر بامرأة قد حملت، فقالت: (تزوجني، فقال: إني تزوجتها بشهادة) (^٣) من أمي وأختي،\n⦗١٦٣⦘\nففرق بينهما ودرأ عنهما الحد، وقال: لا نكاح إلا بولي (^٤) (^٥).\n_________\n(^١) في [ب]: (عطاء).\n(^٢) في [أ، ب، س، ط، ك، ز]: (أوتي).\n(^٣) في [هـ]: (تزوجت الشهادة).\n(^٤) سقط من: [أ، ب، جـ، س، ز، ط، ك].\n(^٥) ضعيف منقطع؛ ليث ضعيف، وطاوس لم يدرك عمر.","vol":"9","page":162},{"text":"١٦٦٨٠ - (حدثنا أبو خالد الأحمر عن حجاج عن حصين عن الشعبي عن الحارث عن علي قال: لا نكاح إلا بولي) (^١) ولا نكاح (إلا) (^٢) بشهود (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [هـ].\n(^٣) ضعيف؛ لضعف الحارث.","vol":"9","page":163},{"text":"١٦٦٨١ - حدثنا أبو خالد الأحمر عن حجاج عن الزهري عن عروة عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"لا نكاح الا بولي والسلطان ولي من لا ولي له\" (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٢٢٦٠)، وابن ماجه (١٨٨٥)، وأبو داود (٢٥٨٤)، وأبو يعلى (٢٥٠٧)، والطبراني (١١٢٩٨)، والبيهقي ٧/ ١٠٩، وابن عبد البر في التمهيد، وانظر: الحديث في أول الباب برقم [١٦٦٦٥].","vol":"9","page":163},{"text":"١٦٦٨٢ - حدثنا يزيد بن هارون عن يزيد قال: سمعت الحسن يقول: لا نكاح إلا بولي وشاهدي عدل وبصدقة معلومة و(شهود) (^١) «و) (^٢) علانية) (^٣).\n_________\n(^١) في [هـ]: (مشهود).\n(^٢) سقط من: [ن].\n(^٣) في [هـ]: (ومشهود علانية).","vol":"9","page":163},{"text":"١٦٦٨٣ - حدثنا معتمر عن أبيه قال: (قلت) (^١) للحسن: جارية من أهل\n⦗١٦٤⦘\nالأرض (يعني) (^٢) ليس لها مولى، خطبها رجل، (يزوجها) (^٣) رجل من جيرانها، قال: (تأتي) (^٤) الأمير قال: فإنها أضعف من ذلك، قال: فتكلم رجلًا (يكلم) (^٥) لها الأمير، قال: فإنها أضعف من ذلك، قال: لا أعلم إلا (ذلك) (^٦) قال: قلت له: (فالقاضي؟ قال) (^٧): فالقاضي (إذن) (^٨)، إلا أنه يجعل القاضي رخصة.\n_________\n(^١) في [هـ]: (قالت).\n(^٢) سقط من: [س].\n(^٣) في [هـ، س]: (تزوجتها).\n(^٤) في [هـ، س]: (تالي).\n(^٥) في [هـ]: (يحكم).\n(^٦) في [أ، ب، جـ، ك، ز]: (ذاك).\n(^٧) سقط من: [هـ، س].\n(^٨) في [أ، هـ]: (إذا).","vol":"9","page":163},{"text":"١٦٦٨٤ - حدثنا عفان عن حماد بن سلمة عن يونس عن الحسن عن زياد قال: إذا اتفق الولي (والأم زوجا) (^١) وإن اختلفا فالولي.\n_________\n(^١) في [أ]: (والأمير وجاءوا)، وفي [ب]: (والأمير وجازوا)، وفي [هـ]: (والأم تزوجا).","vol":"9","page":164},{"text":"١٦٦٨٥ - حدثنا يزيد بن هارون عن إسرائيل عن أبي إسحاق عن أبي بردة عن أبيه قال: قال النبي -ﷺ-: \"لا نكاح إلا بولي\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٩٥١٨)، وأبو داود (٢٠٨٥)، والترمذي (١١٠١)، وابن ماجه (١٨٨١)، والطيالسي (٥٢٣)، وسعيد بن منصور (٥٢٧)، وابن حبان (٤٠٧٧)، والحاكم ٢/ ١٧٠، وابن الجارود (٧٥٣)، وابن عدي ٥/ ١٧٩٠، وأبو يعلى (٧٢٢٧)، والدارمي (١٢٨٣)، والطبراني في الأوسط (٦٨٠٥)، والخطيب ٦/ ٤١، والطحاوي ٣/ ٩، والبيهقي ٧/ ١٠٨، وابن حزم في المحلى ٩/ ٤٥٢، وتمام (٧٥٧)، والدارقطني ٣/ ٢٢٠، والبغوي (٢٢٦١).","vol":"9","page":164},{"text":"١٦٦٨٦ - حدثنا معاوية بن هشام عن سفيان عن أبي يحيى عن رجل يقال له الحكم بن (ميناء) (^١) عن ابن عباس (قال) (^٢): أدنى ما يكون في النكاح أربعة: الذي يزوج والذي يتزوج وشاهدين (^٣).\n_________\n(^١) في [ب، هـ]: (منها). وسقطت من [أ، ب، س، هـ].\n(^٢) سقط من: [هـ].\n(^٣) ضعيف؛ لضعف أبي يحيى، وقوله: (شاهدين) هكذا بالخفض في النسخ.","vol":"9","page":165},{"text":"١٦٦٨٧ - حدثنا أبو الأحوص عن (أبي) (^١) إسحاق عن أبي بردة قال: قال رسول اللَّه -ﷺ-: \"لا نكاح إلا بولي\" (^٢).\n_________\n(^١) في [ز]: زيادة (أبي).\n(^٢) مرسل؛ أبو بردة تابعي، أخرجه عبد الرزاق (١٠٤٧٥)، والطحاوي ٣/ ٩، والترمذي في العلل ١/ ٤٢٨، والخطيب في الكفاية ص (٤٧٩)، وسبق متصلًا برقم [١٦٦٨٥].","vol":"9","page":165},{"text":"١٦٦٨٨ - حدثنا عبد الرحمن بن محمد المحاربي عن ليث عن نافع عن ابن عمر أنه أراد أن يتزوج فذهب هو ورجل وجاء الولي ورجل (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"9","page":165},{"text":"١٦٦٨٩ - حدثنا وكيع أو غيره عن سفيان عن منصور عن إبراهيم قال: أدنى ما يكون في النكاح أربعة: الذي يتزوج والذي يزوج وشاهدين.","vol":"9","page":165},{"text":"<span data-type='title' id=toc-2349>[٣] في المرأة إذا تروجت بغير ولي</span>","vol":"9","page":165},{"text":"١٦٦٩٠ - حدثنا أبو بكر قال: نا ابن علية عن ابن (جريج) (^١) عن عكرمة بن\n⦗١٦٦⦘\nخالد (قال) (^٢): جمعت الطريق ركبا، فجعلت امرأة منهم (ثيب) (^٣) أمرها إلى رجل من (القوم) (^٤) غير وليها، فأنكحها رجلًا، قال: فجلد عمر الناكح والمنكح (وفرق) (^٥) بينهما (^٦).\n_________\n(^١) في [س، هـ]: (جريح)، وفي [أ]: (قوله عن ابن جريح عن عكرمة بن خالد صوابه ابن جريح عن عبد الحميد بن جبير عن عكرمة)، كما أخرجه البيهقي والدارقطني ومع ذلك عكرمة لم يدرك ذلك ففيه أنقطاع أيضًا، فتنبه هـ محمد عابد.\n(^٢) سقط من: [س].\n(^٣) في [س]: (تبت)، وفي [أ]: (نيب)، وفي [هـ]: (تبث).\n(^٤) في [هـ]: (العوام).\n(^٥) في [أ، ب، جـ]: (ففرق).\n(^٦) منقطع؛ عكرمة بن خالد لم يدرك عمر، وأخرجه الشافعي في الأم ٧/ ٢٢٢، وصرح ابن جريج بالسماع من عكرمة كما في مسند الشافعي ١/ ٢٩٥، ومعرفة السنن للبيهقي (٤٠٧٢)، وقد رواه ابن جريج عن عبد الحميد عن عكرمة كما في المدونة ٤/ ١٦٦، ومصنف عبد الرزاق (١٠٤٨٦)، وسنن سعيد ق ١ (٥٣٠)، وسنن الدارقطني (٣/ ٢٢٥)، والبيهقي ٧/ ١١١، والمحلى ٩/ ٤٥٤.","vol":"9","page":165},{"text":"١٦٦٩١ - حدثنا أبو داود الطيالسي عن حماد بن سلمة عن قتادة عن ابن المسيب والحسن في امرأة تزوجت بغير إذن وليها، قال: يفرق بينهما.","vol":"9","page":166},{"text":"١٦٦٩٢ - وقال القاسم بن محمد: إن أجازه الأولياء فهو جائز.","vol":"9","page":166},{"text":"١٦٦٩٣ - حدثنا أبو داود عن شعبة عن مصعب قال: سألت إبراهيم عن امرأة تزوجت بغير ولي فسكت.","vol":"9","page":166},{"text":"١٦٦٩٤ - وسألت سالم بن (أبي) (^١) الجعد، فقال: لا يجوز.\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].","vol":"9","page":166},{"text":"١٦٦٩٥ - حدثنا وكيع عن هشام عن ابن سيرين قال: إذا نكحت المرأة بغير ولي، ثم أجاز الولي جاز.","vol":"9","page":166},{"text":"١٦٦٩٦ - حدثنا محمد بن فضيل عن حصين عن (بكر) (^١) (قال) (^٢): (تزوجت) (^٣) (امرأة) (^٤) بغير ولي ولا (بينة) (^٥) (فكُتب إلى عمر) (^٦) فكتب (أن) (^٧) (تجلد) (^٨) مائة، وكتب إلى الأمصار: أيما (امرأة) (^٩) تزوجت بغير ولي فهي بمنزلة الزانية (^١٠).\n_________\n(^١) في [أ، ب، س]: (بكير).\n(^٢) في [ط، هـ]: (قالت).\n(^٣) في [هـ]: (تزوجن).\n(^٤) سقط من: [ف، هـ].\n(^٥) في [س]: (نبه).\n(^٦) سقط من: [ط، هـ].\n(^٧) في [س]: (إلى).\n(^٨) في [أ، س، هـ]: (يجلد).\n(^٩) في [هـ، س]: (المرأة).\n(^١٠) منقطع؛ بكر لا يروي عن عمر.","vol":"9","page":167},{"text":"١٦٦٩٧ - حدثنا معاوية (بن) (^١) هشام قال: حدثنا سفيان عن رجل من أهل الجزيرة عن عمر بن عبد العزيز أن رجلًا (زوّج) (^٢) امرأة ولها ولي هو (أولى) (^٣) منه بدروب الروم، فرد عمر النكاح وقال: الولي وإلا فالسلطان.\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [أ، ب، جـ، هـ]: (تزوج).\n(^٣) في [جـ، هـ]: (أدنى).","vol":"9","page":167},{"text":"<span data-type='title' id=toc-2350>[٤] من أجازه بغير ولي ولم يفرق</span>","vol":"9","page":168},{"text":"١٦٦٩٨ - حدثنا أبو بكر قال: نا ابن إدريس عن الشيباني عن أمه (عن) (^١) (بحرية) (^٢) بنت هاني (قالت) (^٣): تزوجت القعقاع بن (شور) (^٤) فسألني وجعل لي مذهبًا من (جوهر) (^٥) على أن يبيت عندي ليلة فبات، فوضعت له تورًا فيه خلوق فأصبح وهو متضمخ بالخلوق، فقال (لي) (^٦): (فضحتني) (^٧) (فقالت) (^٨) له: مثلي يكون (سرًا) (^٩)؟ فجاء أبي من الأعراب، فاستعدى عليه عليًا، فقال علي للقعقاع: أدخلت؟، (فقال) (^١٠): نعم؟، فأجاز النكاح (^١١).\n_________\n(^١) سقط من: [ك، هـ]. وقد سقطت عن أمه من سنن البيهقي ٧/ ١١٢، وسنن الدارقطني ٣/ ٣٢٣.\n(^٢) في [أ، س، ط، هـ]: (بحيرة) وهكذا وردت في المنفردات ص ١٨٦، وطلبة الطلبة ١/ ١٣٨، والمغرب ١/ ٥٧، ووردت (بحرية) في سنن الدارقطني والبيهقي وطبقات ابن سعد ٣/ ١٢٧ و٥/ ١٨، وتاريخ دمشق ٦٩/ ٦٣ والمبسوط ٥/ ١٠٧.\n(^٣) في [س، هـ]: (قال).\n(^٤) في [جـ، هـ]: (ثور).\n(^٥) في [أ، ب]: (جوير)، وكذا في [جـ، ط].\n(^٦) في [س]: (له).\n(^٧) في [ب]: (تصحبني).\n(^٨) في [هـ]: (فقلت).\n(^٩) في [هـ]: (شرًا).\n(^١٠) كذا في [س، هـ]، وفي [أ، ب، جـ، ز، ط، ك]: (قال).\n(^١١) مجهول؛ لجهالة بحرية وأم الشيباني.","vol":"9","page":168},{"text":"١٦٦٩٩ - حدثنا أبو داود عن شعبة عن مصعب قال: سألت (موسى) (^١) بن عبد اللَّه بن يزيد فقال: يجوز في المرأة تزويج بغير ولي.\n_________\n(^١) في [هـ]: (مولى).","vol":"9","page":168},{"text":"١٦٧٠٠ - حدثنا عبد الأعلى عن معمر قال: سألت الزهري عن (المرأة) (^١) تزوج بغير ولي فقال: إن كان كفؤًا جاز.\n_________\n(^١) في [هـ]: (امرأة).","vol":"9","page":169},{"text":"١٦٧٠١ - حدثنا وكيع عن سفيان عن إسماعيل بن سالم عن الشعبي قال: (إن) (^١) كان كفؤًا جاز.\n_________\n(^١) في [ف، هـ]: (إذا).","vol":"9","page":169},{"text":"١٦٧٠٢ - حدثنا أبو معاوية عن الشيباني عن أبي قيس الأودي عمن حدثه عن علي أنه أجاز (نكاحًا) (^١) بغير ولي أنكحتها أمها (برضاها) (^٢) (^٣).\n_________\n(^١) في [هـ]: (نكاح امرأة).\n(^٢) في [أ، ب]: (بغير رضاها).\n(^٣) مجهول؛ لإبهام شيخ أبي فيس.","vol":"9","page":169},{"text":"١٦٧٠٣ - حدثنا سلام وجرير عن عبد العزيز بن رفيع عن أبي سلمة بن عبد الرحمن قال جاءت امرأة (^١) إلى النبي -ﷺ- فقالت: يا رسول اللَّه! إن عم ولدي خطبني فرده أبي وزوجني وأنا كارهة، قال: فدعا أباها، فسأله عن ذلك فقال: إني أنكحتها ولم آلوها خيرًا، فقال رسول اللَّه -ﷺ-: \"لا نكاح (لك) (^٢)، اذهبي فانكحي من شئت\" (^٣).\n_________\n(^١) في [أ]: زيادة (زيد).\n(^٢) سقط من: [ط، س، هـ].\n(^٣) مرسل؛ أبو سلمة تابعي، أخرجه عبد الرزاق (١٠٣٠٤)، وسعيد بن منصور (٥٦٨)، والبيهقي ٧/ ١٢٠، وابن الجوزي في التحقيق (١٧٠١).","vol":"9","page":169},{"text":"١٦٧٠٤ - حدثنا يزيد بن هارون عن يحيى بن سعيد أن القاسم بن محمد أخبره أن عبد الرحمن بن يزيد و(مجمع) (^١) بن يزيد (الأنصاريين) (^٢) (أخبراه) (^٣) أن رجلًا منهم يدعى (خدامًا) (^٤) أنكح ابنة له، فكرهت نكاح أبيها فأتت رسول اللَّه -ﷺ- فذكرت ذلك له، فرد عنها نكاح أبيها، فخطبت فنكحت أبا لبابة بن عبد المنذر (^٥).\n_________\n(^١) سقط من: [جـ، خ، ز]، وفي [أ، ب، س]: (محمد).\n(^٢) في [جـ]: (الأنصاري).\n(^٣) في [س]: (أجزاء).\n(^٤) في [أ، ب، جـ، ز، س]: (حرامًا).\n(^٥) صحيح؛ أخرجه البخاري (٥١٣٩)، وأحمد (٢٦٧٨٩).","vol":"9","page":170},{"text":"١٦٧٠٥ - وذكر يحيى أنه (بلغه) (^١) (أنها كانت ثيبًا) (^٢) (^٣).\n_________\n(^١) في [س]: (بلغ)، وفي [أ، ب، جـ، ز، ط، ك]: (بلغها).\n(^٢) في [س]: (أنهما كانت ثبيًا).\n(^٣) مرسل.","vol":"9","page":170},{"text":"١٦٧٠٦ - حدثنا يزيد بن هارون قال: نا يحيى بن سعيد عن القاسم بن محمد أن عائشة أنكحت حفصة ابنة عبد الرحمن بن أبي بكر المنذر بن الزبير، وعبد الرحمن غائب فلما قدم عبد الرحمن غضب وقال: (أي عباد اللَّه) (^١) (أمثلي) (^٢) (يفتات) (^٣) عليه في بناته؟ فغضبت عائشة وقالت: أترغب عن المنذر؟ (^٤).\n_________\n(^١) في [أ، ب]: (أبو عباد).\n(^٢) في [س]: (مثلي).\n(^٣) في [جـ، ز]: (يغتاب).\n(^٤) صحيح.","vol":"9","page":170},{"text":"١٦٧٠٧ - حدثنا يحيى بن آدم قال: نا سفيان عن أبي قيس عن (هزيل) (^١) قال: رفعت إلى علي امرأة زوجها خالها (وأمها) (^٢)، قال: فأجاز علي النكاح (^٣).\n_________\n(^١) في [أ، ب]: (هذيل)، وفي [جـ، ز، ك]: (هديل).\n(^٢) سقط من: [هـ].\n(^٣) حسن؛ أبو قيس صدوق.","vol":"9","page":171},{"text":"١٦٧٠٨ - قال: وقال سفيان: لا يجوز لأنه غير ولي.","vol":"9","page":171},{"text":"١٦٧٠٩ - وقال علي بن صالح: هو جائز لأن عليًا حين أجازه كان بمنزلة الولي.","vol":"9","page":171},{"text":"١٦٧١٠ - حدثنا ابن فضيل عن أبيه عن الحكم قال: كان علي إذا رفع إليه رجل تزوج امرأة بغير ولي فدخل بها أمضاه (^١).\n_________\n(^١) منقطع؛ الحكم لم يدرك عليًا.","vol":"9","page":171},{"text":"<span data-type='title' id=toc-2351>[٥] من قال: ليس للمرأة أن تزوج المرأة وإنما العقد بيد (الرجل)</span> (^١)\n_________\n(^١) في [هـ]: (الرجال).","vol":"9","page":171},{"text":"١٦٧١١ - حدثنا أبو بكر قال: نا ابن فضيل عن مغيرة عن إبراهيم قال: ليس العقد بيد النساء (و) (^١) إنما العقد بيد الرجال.\n_________\n(^١) في [هـ]: زيادة (و).","vol":"9","page":171},{"text":"١٦٧١٢ - حدثنا (ابن) (^١) إدريس عن ابن جريج عن عبد الرحمن بن القاسم قال: لا أعلمه إلا عن أبيه عن عائشة، قالت: كان الفتى من بني (أخيها) (^٢) إذا\n⦗١٧٢⦘\nهوى الفتاة من (بنات) (^٣) أخيها ضربت بينهما سترًا وتكلمت، فإذا لم يبق إلا النكاح قالت: يا فلان! أنكح، فإن النساء لا ينكحن (^٤).\n_________\n(^١) سقط من: [أ، س، هـ].\n(^٢) في [س، ط، هـ]: (اختها).\n(^٣) في [س، ط، هـ]: (بني).\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"9","page":171},{"text":"١٦٧١٣ - حدثنا أبو أسامة عن هشام عن محمد عن أبي هريرة قال: لا تزوج المرأة المرأة (^١).\n_________\n(^١) صحيح.","vol":"9","page":172},{"text":"١٦٧١٤ - حدثنا ابن علية عن أيوب عن محمد قال: لا تنكح المرأة المرأة.","vol":"9","page":172},{"text":"١٦٧١٥ - حدثنا حفص عن أشعث عن الحسن قال: تزوج المرأة أمتها، فإذا أعتقتها لم تزوجها.","vol":"9","page":172},{"text":"١٦٧١٦ - حدثنا يزيد بن (^١) هارون قال: أخبرني ابن أبي ذئب عن (مولى) (^٢) (لبني) (^٣) هاشم عن علي قال: لا تشهد المرأة، يعني الخطبة ولا تنكح (^٤).\n_________\n(^١) زيد في [أ، ب]: (يزيد بن).\n(^٢) في [جـ]: (مولاه).\n(^٣) في [هـ]: (بني).\n(^٤) مجهول؛ لجهالة مولى بني هاشم.","vol":"9","page":172},{"text":"<span data-type='title' id=toc-2352>[٦] في المرأة تزوج نفسها</span>","vol":"9","page":172},{"text":"١٦٧١٧ - حدثنا أبو بكر قال: نا غسان بن مضر عن سعيد بن يزيد قال: جاءت\n⦗١٧٣⦘\nامرأة إلى جابر بن زيد فقالت: إني زوجت نفسي، فقال: إنك (لتحدثيني) (^١) أنك (لزنيت) (^٢)؟ (فسفعت) (^٣) (برنة) (^٤) ثم انطلقت.\n_________\n(^١) في [س]: (لتجدني).\n(^٢) في [س]: (لرأيت)؛ وفي [هـ]: (زنيت).\n(^٣) في [ز]: (فشفعت)، وفي [س]: (فسمعت).\n(^٤) في [هـ]: (برهة)، والمراد أنه تغير لونها مع حصول صوت.","vol":"9","page":172},{"text":"١٦٧١٨ - حدثنا ابن علية عن أيوب عن محمد قال: لا تنكح المرأة نفسها، وكانوا يقولون: إن الزانية هي التي تنكح نفسها.","vol":"9","page":173},{"text":"١٦٧١٩ - حدثنا أبو أسامة عن هشام عن محمد بن سيرين عن أبي هريرة بمثله (^١).\n_________\n(^١) صحيح.","vol":"9","page":173},{"text":"١٦٧٢٠ - حدثنا يزيد بن هارون قال: أخبرنا سعيد عن قتادة عن جابر بن زيد عن ابن عباس قال: إن البغايا اللاتي ينكحن أنفسهن بغير بينة (^١).\n_________\n(^١) صحيح.","vol":"9","page":173},{"text":"<span data-type='title' id=toc-2353>[٧] الرجل يزوج ابنته، من (قال) (^١): يستأمرها</span>\n_________\n(^١) سقط من: [س].","vol":"9","page":173},{"text":"١٦٧٢١ - حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن ابن جريج عن ابن (أبي) (^١) مليكة عن أبي عمرو مولى عائشة (عن عائشة) (^٢) قالت: قال رسول اللَّه -ﷺ-: \" (تستأمر) (^٣) النساء في أبضاعهن\"، قالت: قلت: يا رسول اللَّه! إنهن\n⦗١٧٤⦘\nيستحيين!، قال: \"الأيم أحق بنفسها، والبكر تستأمر، (فسكاتها) (^٤) إقرارها\" (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [س].\n(^٣) في [س]: (يستأمر).\n(^٤) في [هـ]: (فسكوتها).\n(^٥) صحيح؛ أخرجه البخاري (٦٩٤٦)، ومسلم (١٤٢٠).","vol":"9","page":173},{"text":"١٦٧٢٢ - حدثنا ابن إدريس عن محمد بن إسحاق ومالك بن أنس عن عبد اللَّه ابن الفضل عن نافع بن جبير عن ابن عباس قال: قال رسول اللَّه -ﷺ-: (الأيم أحق بنفسها من وليها، والبكر تستأمر، وصمتها إقرارها) (^١).\n_________\n(^١) صحيح لغيره، أخرجه مسلم (١٤٢١)، وأحمد (١٨٨٨).","vol":"9","page":174},{"text":"١٦٧٢٣ - حدثنا حفص عن ابن جريج عن عطاء قال: كان رسول اللَّه -ﷺ- إذا خُطب (أحدٌ) (^١) من بناته جلس إلى جنب خدرها فقال: \"إن فلانًا يخطب فلانة\" فإن سكتت زوجها وإن طعنت بيدها -وأشار حفص بيده السبابة- أي (يقول في فخذه) (^٢) لم يزوجها (^٣).\n_________\n(^١) في [س، هـ]: (أحدًا).\n(^٢) في [هـ]: (تطعن في الخدر).\n(^٣) مرسل؛ عطاء تابعي، أخرجه عبد الرزاق ١٠٢٧٧، وسعيد بن منصور (٥٧٧)، وابن حبان في الثقات ٩/ ٢٢٠.","vol":"9","page":174},{"text":"١٦٧٢٤ - حدثنا جرير عن ليث عن الحكم قال: قال علي: لا يزوج الرجل (ابنته) (^١) حتى يستأمرها (^٢).\n_________\n(^١) في [أ، ب، س، هـ]: (أمته).\n(^٢) ضعيف منقطع؛ ليث ضعيف، والحكم لم يدرك عليًا.","vol":"9","page":174},{"text":"١٦٧٢٥ - حدثنا فضيل بن عياض عن منصور عن إبراهيم قال: إذا كانت\n⦗١٧٥⦘\nالمرأة في عيال أبيها لم يستأمرها، وإن كانت في غير عياله استأمرها إذا أراد أن ينكحها.","vol":"9","page":174},{"text":"١٦٧٢٦ - حدثنا عبدة بن سليمان عن (عاصم) (^١) عن الشعبي قال: يستأمر الرجل ابنته في النكاح: البكر والثيب.\n_________\n(^١) كذا في [ع]، وعاصم هو الأحول، وانظر: مصنف عبد الرزاق (١٠٢٩٢)، وفي بقية النسخ: (هشام).","vol":"9","page":175},{"text":"١٦٧٢٧ - حدثنا ابن علية عن يونس عن الحسن أنه كان يقول: نكاح الأب جائز على ابنته، بكرًا (كانت) (^١) أو ثيبًا، كرهت أو لم تكره.\n_________\n(^١) في [س، هـ، ط]: (كان).","vol":"9","page":175},{"text":"١٦٧٢٨ - حدثنا أبو خالد عن ابن جريج عن (ابن) (^١) طاوس عن أبيه قال: لا يكره الرجل ابنته الثيب على نكاح هي تكرهه.\n_________\n(^١) سقط من: [أ، هـ، س].","vol":"9","page":175},{"text":"١٦٧٢٩ - حدثنا أبو خالد عن مالك بن أنس قال: كان القاسم وسالم يقولان: إذا زوج أبو البكر البكر فهو لازم لها وإن كرهت.","vol":"9","page":175},{"text":"١٦٧٣٠ - حدثنا أبو خالد عن ابن جريج عن عطاء قال: إن كان أبو البكر دعاها إلى رجل ودعت هي إلى آخر، قال: يتبع هواها إذا لم يكن به بأس، وإن كان الذي دعاها إليه أبوها (أسنى) (^١) في الصداق أخشى أن يقع في نفسها، وإن أنهرهها أبوها فهو أحق.\n_________\n(^١) في [أ، س، هـ]: (أساء).","vol":"9","page":175},{"text":"١٦٧٣١ - حدثنا شريك عن جابر عن عامر قال: لا يجبر على النكاح إلا الأب.","vol":"9","page":175},{"text":"١٦٧٣٢ - حدثنا عفان عن حماد بن سلمة عن أيوب عن عكرمة أن عثمان بن عفان كان إذا أراد أن يزوج أحدًا من بناته قعد إلى خدرها فقال: إن فلانًا يذكرك (^١).\n_________\n(^١) منقطع؛ عكرمة لا يروي عن عثمان.","vol":"9","page":176},{"text":"١٦٧٣٣ - حدثنا عمرو بن محمد عن إبراهيم بن نافع عن ابن طاوس عن أبيه قال: تستأمر البكر وإن كانت بين أبويها.","vol":"9","page":176},{"text":"١٦٧٣٤ - حدثنا (حماد بن أسامة) (^١) عن (كهمس) (^٢) عن ابن بريدة (قال) (^٣): جاءت (فتاة) (^٤) إلى عائشة فقالت: (إن) (^٥) أبي زوجني (من) (^٦) ابن أخيه\n⦗١٧٧⦘\n(ليرفع) (^٧) خسيسته وإني كرهت ذلك، فقالت لها عائشة: (انتظري) (^٨) حتى (يأتي) (^٩) رسول اللَّه (ﷺ) (^١٠)، فلما جاء رسول اللَّه -ﷺ- أرسل إلى أبيها، فجعل الأمر إليها، (فقالت) (^١١): أما إذا كان الأمر إلي فقد (أجزت) (^١٢) ما صنع أبي، إنما أردت (أن) (^١٣) أعلم هل للنساء من الأمر شيء (^١٤) (^١٥).\n_________\n(^١) في [أ، ب، ز، س، ط، ك، هـ]: (خالد بن إدريس)، وليس في الرواة من هو بهذا الاسم، ورسمه في [جـ، ز، ك]: قريب من (حماد بن أسامة)، كما أن ابن أبي شيبة يروي عن خالد بن الحارث وخالد يروي عن كهمس، والخبر رواه عن كهمس كل من:\n- علي بن غراب عند النسائي (٥٣٩٠).\n- ووكيع عند أحمد (٢٥٠٨٧)، وابن ماجه (٦٧٤)، والدارقطني ٣/ ٢٣٢، وإسحاق (١٣٥٩).\n- وجعفر بن سليمان عند الدارقطني ٣/ ٢٣٣، والطبراني في الأوسط ٧/ ٥٨ (٦٨٤٢).\n- والنضر بن شميل عند إسحاق (١٣٦٠).\n- وعبد الوهاب بن عطاء عند البيهقي ٧/ ١١٨.\n(^٢) في [ز، س]: (كهمش).\n(^٣) في [س]: (قالت).\n(^٤) في [س]: (قتادة).\n(^٥) سقط من: [س].\n(^٦) زيادة في [أ، ب، جـ، ز، س، ك]: (من).\n(^٧) في [س، ط، هـ]: (لرفع).\n(^٨) في [س]: (انتظر).\n(^٩) في [أ]: (تأتي).\n(^١٠) سقط من: [جـ، ك].\n(^١١) في [أ، ب، س، ط]: (فقال).\n(^١٢) في [أ، ب]: (اخترت).\n(^١٣) سقط من: [س، ز].\n(^١٤) في [هـ، ط]: زيادة (أم لا).\n(^١٥) مرسل؛ ابن بريدة تابعي، أخرجه الدارقطني ٣/ ٢٣٢، والبيهقي ٧/ ١١٨، وعبد الرزاق (١٠٣٠٢)، وأخرجه متصلًا من حديث بريدة: ابن ماجه (١٨٧٤)، وفيه علة، كما أخرجه متصلًا من حديث عائشة: أحمد (٢٥٠٤٣)، والنسائي ٦/ ٨٦.","vol":"9","page":176},{"text":"<span data-type='title' id=toc-2354>[٨] في اليتيمة من قال: تستأمر في نفسها</span>","vol":"9","page":177},{"text":"١٦٧٣٥ - حدثنا أبو بكر قال: نا (سفيان) (^١) ابن عيينة عن الزهري عن سعيد يبلغ به النبي -ﷺ-: \"تستأمر اليتيمة في نفسها، وصمتها إقرارها\" (^٢).\n_________\n(^١) زيد في [جـ، ز، ك]: (سفيان).\n(^٢) مرسل؛ سعيد تابعي.","vol":"9","page":177},{"text":"١٦٧٣٦ - حدثنا أبو معاوية عن محمد بن عمرو (عن أبي سلمة) (^١) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"اليتيمة تستأمر في نفسها، فإن (قبلت) (^٢) فهو إذنها، وإن (أبت) (^٣) فلا جواز عليها\" (^٤).\n_________\n(^١) سقط من: [أ، س، هـ].\n(^٢) في [جـ]: (قلب)؛ وفي [هـ]: (سكتت).\n(^٣) في [ز، ك]: (نأت)؛ وفي [س، هـ]: (انكرت)؛ وفي [أ، جـ]: (رأت).\n(^٤) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٧٥٢٧)، وأبو داود (٢٠٩٣)، والترمذي (١١٠٩)، والنسائي ٦/ ٨٧، وأبو يعلى (٧٣٢٨)، وابن حبان (٤٠٧٩)، والطحاوي ٤/ ٣٦٤، والبيهقي ٧/ ١٢٠.","vol":"9","page":178},{"text":"١٦٧٣٧ - حدثنا سلام عن أبي إسحاق عن أبي بردة قال: قال رسول اللَّه -ﷺ-: \"أيما يتيمة خطبت فلا تنكح حتى تستأمر، فإن هي أقرت (فلتنكح) (^١) وإقرارها سكوتها، وإن أنكرت فلا تنكح\" (^٢).\n_________\n(^١) في [أ، ب]: (فلا تنكح).\n(^٢) مرسل؛ أبو بردة تابعي، وأخرجه متصلًا من حديث أبي موسى: أحمد (١٩٦٥٧)، والبزار (١٤٢٢/ كشف)، والدارقطني ٣/ ٢٤٢، وانظر: رقم [١٦٧٨٥] و[١٦٦٨٧].","vol":"9","page":178},{"text":"١٦٧٣٨ - حدثنا جرير عن منصور عن إبراهيم قال: قال عمر: تستأمر اليتيمة في نفسها، (فرضاها) (^١) أن تسكت (^٢).\n_________\n(^١) في [س]: (فرضناها).\n(^٢) منقطع؛ إبراهيم لم يدرك عمر.","vol":"9","page":178},{"text":"١٦٧٣٩ - حدثنا فضيل بن عياض عن منصور عن إبراهيم عن عمر مثله (^١).\n_________\n(^١) منقطع، إبراهيم لم يدرك عمر.","vol":"9","page":178},{"text":"١٦٧٤٠ - حدثنا أبو بكر قال: (نا) (^١) (عبدة) (^٢) بن سليمان عن (مجالد) (^٣) عن الشعبي عن علي [وعمر وشريح قالوا: تستأمر اليتيمة في نفسها، ورضاها أن تسكت (^٤).\n_________\n(^١) في [ط]: (أخبرنا).\n(^٢) في [أ، ب]: (نمرة)، وفي [هـ]: (عروة).\n(^٣) في [أ، س]: (مخالد).\n(^٤) ضعيف؛ مجالد ضعيف.","vol":"9","page":179},{"text":"١٦٧٤١ - حدثنا أبو بكر (قال) (^١): نا هشيم عن مجالد عن الشعبي عن علي] (^٢) أنه كان يقول: إذا (زوجت) (^٣) اليتيمة فإن سكتت فهو رضاها، وإن كرهت لم تزوج (^٤).\n_________\n(^١) سقط من: [ز، ط، ك].\n(^٢) سقط ما بين المعكوفين من: [أ، ب].\n(^٣) في [هـ، س]: (رفعت).\n(^٤) ضعيف؛ لضعف مجالد.","vol":"9","page":179},{"text":"١٦٧٤٢ - حدثنا هشيم عن أشعث عن ابن سيرين (عن شريح) (^١) قال: إن سكتت ورضيت فقد سلمت، وإن كرهت و(بغضت) (^٢) لم تنكح.\n_________\n(^١) سقط من: [أ، ب، حـ، س، ز، ط، هـ]، وانظر: سنن سعيد بن منصور ١/ (٥٦١).\n(^٢) في [ب، س]: (وغضبت)، وفي [أ، ك]: (مغضبت)، وفي [ب، ز]: (ومغصت)، وفي [هـ]: (وتنغصت).","vol":"9","page":179},{"text":"١٦٧٤٣ - حدثنا هشيم (و) (^١) جرير كلاهما عن مغيرة عن إبراهيم في اليتيمة إذا (زوجت) (^٢) قال: فإن سكتت أو بكت فهو رضاها، وإن كرهت لم تزوج.\n_________\n(^١) في [س]: (عن).\n(^٢) في [ب]: (تزوجت).","vol":"9","page":179},{"text":"١٦٧٤٤ - ولم يذكر جرير: كرهت.","vol":"9","page":180},{"text":"١٦٧٤٥ - حدثنا ابن (مهدي) (^١) عن (سفيان) (^٢) عن خالد بن دينار عن الشعبي قال: سمعته يقول في اليتيمة: إذا زوجت فضحكت أو بكت أو سكتت فهو رضاها.\n_________\n(^١) في [س]: (عدي).\n(^٢) في [س]: (غياث).","vol":"9","page":180},{"text":"١٦٧٤٦ - حدثنا يحيى بن آدم قال: نا يونس بن أبي إسحاق قال: نا أبو بردة قال: قال أبو موسى: قال رسول اللَّه -ﷺ-: \"تستأمر اليتيمة في نفسها، فإن سكتت فقد أذنت، وإن أنكرت لم تنكح\" (^١).\n_________\n(^١) حسن؛ يونس صدوق، أخرجه أحمد (١٩٥١٦)، وابن حبان (٤٠٨٥)، والحاكم ٢/ ١٦٦، والدارمي (٢١٨٥)، والدارقطني ٣/ ٢٤٢، والبزار (١٤٢٣/ كشف)، وأبو يعلى (٧٣٢٧)، والطحاوي ٤/ ٣٦٤، والبيهقي ٧/ ١٢٠، وابن عبد البر في الاستذكار (٢٣٢٩١).","vol":"9","page":180},{"text":"<span data-type='title' id=toc-2355>[٩] في الوليين يزوجان</span>","vol":"9","page":180},{"text":"١٦٧٤٧ - حدثنا أبو بكر قال: نا ابن علية عن ابن أبي عروبة عن قتادة عن الحسن (^١) عن عقبة بن عامر قال: قال رسول اللَّه -ﷺ-: (إذا أنكح الوليان (فهي) (^٢) للأول) (^٣).\n_________\n(^١) في [أ]: (لم يسمع الحسن من عقبة، قاله: البزار وابن المدينى).\n(^٢) في [أ، ب]: (فهو).\n(^٣) منقطع، أخرجه أحمد (١٧٣٤٩)، وابن ماجه (٢١٩٠)، وأخرجه الشافعي في المسند (٢/ ٢٠)، وعبد الرزاق (١٠٦٢٩)، والبيهقي (٧/ ١٤٠).","vol":"9","page":180},{"text":"١٦٧٤٨ - [حدثنا علي بن مسهر عن ابن أبي عروبة عن قتادة عن الحسن عن سمرة عن النبي -ﷺ- قال: \"إذا أنكح الوليان فهي للأول] (^١) \" (^٢).\n_________\n(^١) سقط الخبر من: [جـ].\n(^٢) منقطع ضعيف، الحسن لم يسمع هذا الخبر من سمرة، وابن أبي عروبة اختلط، وعلي بن مسهر روى عنه بعد الاختلاط، أخرجه أحمد (٢٠٠٨٥)، وأبو داود (٢٠٨٨)، والترمذي (١١١٠)، والنسائي ٧/ ٣١٤، والحاكم ٢/ ١٧٥، وابن ماجه والدارمي (١٩٣٢)، والطبراني (٦٨٤٢)، والطيالسي (٩٠٣)، وابن الجارود (٦٢٢)، والبيهقي ٧/ ١٤١.","vol":"9","page":181},{"text":"١٦٧٤٩ - (^١) حدثنا جرير عن منصور عن إبراهيم أن امرأة زوجها ولي لها بالكوفة عبيد اللَّه، (وتزوجها) (^٢) بالشام رجل آخر قبل عبيد اللَّه، (قال) (^٣) فقدم الرجل، فخاصم عبيد اللَّه إلى علي فقضى بها للأول بعد ما (وارث) (^٤) الآخر (^٥).\n_________\n(^١) في [س]: زيادة (حدثنا أبو بكر قال).\n(^٢) في [هـ]: (وزوجها).\n(^٣) في [س، ز، جـ، ك]: زيادة (قال).\n(^٤) في [أ، ب]: (وارت).\n(^٥) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"9","page":181},{"text":"١٦٧٥٠ - حدثنا جرير عن مغيرة عن إبراهيم قال: (الأول) (^١) (عبيد اللَّه) (^٢).\n_________\n(^١) في [ط، هـ]: (للأول).\n(^٢) في [ط، هـ]: (عبد اللَّه).","vol":"9","page":181},{"text":"١٦٧٥١ - حدثنا (^١) ابن ادريس عن هشام وأشعث عن هشام عن (ابن) (^٢)\n⦗١٨٢⦘\n(سيرين) (^٣) عن شريح (^٤) قال: إذا أنكح الوليان فالنكاح للأول.\n_________\n(^١) سقط من: [أ، ز، س، ك، هـ].\n(^٢) سقط من: [س، ز، ك]، وكذلك في [جـ].\n(^٣) في [س]: (شيرين).\n(^٤) في [ز]: زيادة (في الوليين يزوجان، قال: تخيره ابن عليه قال).","vol":"9","page":181},{"text":"١٦٧٥٢ - حدثنا زيد بن حباب عن هارون بن إبراهيم عن ابن سيرين عن شريح في الوليين يزوجان قال: تخير.","vol":"9","page":182},{"text":"١٦٧٥٣ - حدثنا ابن علية عن أيوب عن محمد قال: إذا أنكح (مجبران) (^١) فهي للأول.\n_________\n(^١) في [أ، ب، ك، ز]: (مجبران)، وفي [س]: (محران)؛ وفي [هـ]: (المجيزان)، وفي [جـ]: (مجيزان).","vol":"9","page":182},{"text":"١٦٧٥٤ - حدثنا (زيد) (^١) بن حباب عن ثابت بن قيس الغفاري قال: كتبت إلى عمر بن عبد العزيز في جارية من جهينة: زوجها وليها رجلًا من قيس، وزوجها (أخوها) (^٢) رجلًا من جهينة، فكتب عمر بن عبد العزيز: أن أدخل عليها شهودًا عدولًا (ثم) (^٣) خيرها، فأيهما اختارت فهو زوجها.\n_________\n(^١) في [س]: (يزيد).\n(^٢) في [س، ط، هـ]: (الآخر).\n(^٣) في [جـ، ز، ك]: (ثم)، وفي [أ، ب، هـ]: (و).","vol":"9","page":182},{"text":"١٦٧٥٥ - [حدثنا زيد بن حباب عن سفيان عن (جابر عن عامر) (^١) في أخوين زوجا أختًا لهما قال: تخير.\n_________\n(^١) في [أ، ز، ك]: (عامر عن جابر).","vol":"9","page":182},{"text":"١٦٧٥٦ - حدثنا زيد بن حباب عن حماد بن سلمة عن حماد في الوليين إذا زوجا قال: أيهما رضيت فهو زوجها] (^١).\n_________\n(^١) سقط الخبران من: [س، هـ].","vol":"9","page":182},{"text":"<span data-type='title' id=toc-2356>[١٠] اليتيمة تزوج وهي صغيرة، من قال: لها الخيار</span>","vol":"9","page":183},{"text":"١٦٧٥٧ - حدثنا أبو بكر قال: نا معتمر عن سلم بن أبي الذيال قال: كتب عمر بن عبد العزيز في اليتيمين: إذا زوجا وهما صغيران: إنهما بالخيار.","vol":"9","page":183},{"text":"١٦٧٥٨ - حدثنا ابن إدريس عن هشام عن الحسن قال: لها الخيار.","vol":"9","page":183},{"text":"١٦٧٥٩ - حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء قال: (هي) (^١) بالخيار.\n_________\n(^١) في [ز، ك]: (هو).","vol":"9","page":183},{"text":"١٦٧٦٠ - حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه قال في الصغيرين: (^١) هما بالخيار إذا شبا.\n_________\n(^١) زيادة في [أ، ب، جـ، ز، ك]: (قال)، والصغيران: الذكر والأنثى.","vol":"9","page":183},{"text":"١٦٧٦١ - حدثنا عباد بن عوام عن سعيد عن قتادة في ولي اليتيمة إذا زوجها وهي صغيرة، قال: النكاح جائز، ولها الخيار.","vol":"9","page":183},{"text":"١٦٧٦٢ - حدثنا عباد عن أبي (حنيفة) (^١) عن حماد قال: النكاح جائز ولا خيار لها.\n_________\n(^١) في [س]: (خيثمة).","vol":"9","page":183},{"text":"<span data-type='title' id=toc-2357>[١١] المرأة يأبى وليها أن يزوجها</span>","vol":"9","page":183},{"text":"١٦٧٦٣ - حدثنا أبو بكر قال: نا ابن إدريس عن شعبة عن زياد بن علاقة قال: خطب رجل سيدة من بني ليث ثيبًا، فأبى أبوها أن يزوجها، فكتبت إلى عثمان،\n⦗١٨٤⦘\nفكتب عثمان: إن كان كفؤًا فقولوا لأبيها: أن يزوجها فإن أبى أبوها فزوجوها. (^١)\n_________\n(^١) منقطع؛ زياد بن علاقة لم يسمع عن عثمان.","vol":"9","page":183},{"text":"١٦٧٦٤ - حدثنا سهل بن يوسف عن عمرو عن الحسن قال: إذا اختلف الوليّ والمرأة نظر السلطان، فإن كان الوليّ مضارًا زوجها وإلا ردّ (أمرها) (^١) إلى وليها.\n_________\n(^١) سقط من: [ز].","vol":"9","page":184},{"text":"١٦٧٦٥ - حدثنا عيسى بن يونس عن سليمان التيمي عن أبي جعفر الأشجعي أن امرأة أتت شريحا معها أمها وعمها، فأرادت الأم رجلًا وأراد العم رجلًا، فخيرها شريح، فاختارت (الذي اختارت) (^١) أمها فقال شريح للعم: تأذن؟ قال: لا واللَّه، لا آذن قال: أتأذن قبل أن لا يكون لك إذن؟ قال: لا واللَّه، لا آذن، قال شريح: اذهبي، (فانكحي) (^٢) ابنتك من شئت.\n_________\n(^١) سقط من: [ز، ك].\n(^٢) في [جـ، ز، ك]: (فأنكحي).","vol":"9","page":184},{"text":"<span data-type='title' id=toc-2358>[١٢] في (الرجل) (^١) يزوج ابنه وهو صغير، من أجازه</span>\n_________\n(^١) في [هـ]: (رجل).","vol":"9","page":184},{"text":"١٦٧٦٦ - حدثنا أبو بكر قال: نا ابن (عياش) (^١) عن عبد اللَّه بن دينار عمن حدثه عن الحسن قال: قال رسول اللَّه -ﷺ-: (إذا أنكح الرجل ابنه وهو كاره فليس بنكاح، وإذا زوجه وهو صغير جاز نكاحه) (^٢).\n_________\n(^١) في [س، ك]: (عباس).\n(^٢) مرسل مجهول؛ الحسن تابعي، والراوي عنه مبهم.","vol":"9","page":184},{"text":"١٦٧٦٧ - حدثنا (^١) مطرف عن الحكم عن شريح قال: إذا زوج الرجل ابنه (أو) (^٢) ابنته (فلا خيار) (^٣) لهما إذا شبا.\n_________\n(^١) كذا في النسخ، ومطرف شيخ شيخ المؤلف، ولعل القائل: حدثنا هو (أبو بكر بن عياش)، أو (ابن إدريس)، كما سيأتي في الخبر [١٦٧٧٢].\n(^٢) في [س]: (و).\n(^٣) في [أ، ب]: (والخيار)، وفي [هـ، س، ط]: (فالخيار).","vol":"9","page":185},{"text":"١٦٧٦٨ - حدثنا عبد اللَّه بن مبارك عن معمر عن الزهري والحسن (وقتادة) (^١) قالوا: إذا أنكح الصغار آباؤهم جاز نكاحهم.\n_________\n(^١) في [س]: (القتادة).","vol":"9","page":185},{"text":"١٦٧٦٩ - حدثنا هشيم عن يونس عن الحسن قال: إذا زوج الرجل ابنه وهو صغير فتزويجه جائز عليه، والصداق (على الابن) (^١).\n_________\n(^١) سقط من: [جـ].","vol":"9","page":185},{"text":"١٦٧٧٠ - حدثنا شريك عن جابر عن عامر قال: لا يجبر على النكاح إلا الأب.","vol":"9","page":185},{"text":"١٦٧٧١ - حدثنا (عبيد اللَّه) (^١) بن موسى عن الحسن عن ليث عن عطاء قال: إذا أنكح الرجل ابنه وهو صغير فنكاحه جائز ولا طلاق له.\n_________\n(^١) في [هـ]: (عبد اللَّه).","vol":"9","page":185},{"text":"<span data-type='title' id=toc-2359>[١٣] على من يكون المهر</span>؟","vol":"9","page":185},{"text":"١٦٧٧٢ - حدثنا (عبد اللَّه) (^١) بن إدريس عن مطرف عن الحكم قال: قال\n⦗١٨٦⦘\nشريح: إذا أنكح الرجل ابنه وهو صغير جاز عليه فإذا بلغ فإن طلق فنصف المهر على الذي كفل به.\n_________\n(^١) في [جـ]: (عبيد اللَّه)، وفي [ز]: (أبو بكر).","vol":"9","page":185},{"text":"١٦٧٧٣ - حدثنا هشيم عن يونس عن الحسن قال: الصداق على الابن.","vol":"9","page":186},{"text":"١٦٧٧٤ - حدثنا وكيع عن شعبة قال: سألت (الحكم) (^١) وحمادًا عن الرجل يزوج ابنه وهو صغير، قال (الحكم) (^٢): على (الابن) (^٣).\n_________\n(^١) في [س]: (الحسن).\n(^٢) في [س]: (الصداق)، وسقط من: [ب].\n(^٣) في [هـ]: (ابن).","vol":"9","page":186},{"text":"١٦٧٧٥ - وقال حماد: هو على الأب.","vol":"9","page":186},{"text":"١٦٧٧٦ - وقال قتادة: قال ابن عمر: هو (على) (^١) الذي انكحتموه، يعني الصداق على الابن (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) منقطع؛ قتادة لم يدرك ابن عمر.","vol":"9","page":186},{"text":"١٦٧٧٧ - حدثنا حميد عن الحسن عن (مجالد) (^١) عن الشعبي قال: هو على الأب.\n_________\n(^١) في [س]: (مخالد).","vol":"9","page":186},{"text":"<span data-type='title' id=toc-2360>[١٤] في الرجل: (يزوج) (^١)، أيشترط إمساكًا بمعروف</span>؟\n_________\n(^١) في [س]: (تزوج).","vol":"9","page":186},{"text":"١٦٧٧٨ - حدثنا أبو بكر قال: نا هشيم عن عوف عن أنس قال: كان إذا زوج\n⦗١٨٧⦘\nامرأة من بناته أو امرأة من بعض أهله قال لزوجها: أزوجك (على) (^١): ﴿(فَإِمْسَاكٌ) (^٢) بِمَعْرُوفٍ أَوْ (تَسْرِيحٌ) (^٣) بِإِحْسَانٍ﴾ [البقرة: ٢٢٩] (^٤).\n_________\n(^١) سقط من: [جـ، ز، س، ك].\n(^٢) في [جـ، ز، س، ك]: (تمسك).\n(^٣) في [جـ، هـ]: (تسرح).\n(^٤) منقطع؛ عون لم يدرك أنسًا.","vol":"9","page":186},{"text":"١٦٧٧٩ - حدثنا يحيى بن سعيد عن سفيان عن حبيب بن أبي ثابت أن ابن عباس كان إذا زوج اشترط: ﴿فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ﴾ (^١).\n_________\n(^١) صحيح.","vol":"9","page":187},{"text":"١٦٧٨٠ - حدثنا ابن عيينة عن عمرو (عن) (^١) ابن أبي مليكة أن ابن عمر كان إذا (أنكح) (^٢) قال: أنكحك على ما قال اللَّه: ﴿فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾ (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) كذا في [هـ]، وبقية النسخ: (نكح).\n(^٣) صحيح.","vol":"9","page":187},{"text":"١٦٧٨١ - حدثنا ابن عيينة عن محمد بن عجلان قال: أخبرني سليمان أنه خطب إلى ابن عمر مولاة له فقال له مثل ذلك (^١).\n_________\n(^١) حسن؛ سليمان هو ابن أبي يحيى، انظر: مصنف عبد الرزاق (١٠٤٥٣).","vol":"9","page":187},{"text":"١٦٧٨٢ - حدثنا هشيم عن مغيرة عن إبراهيم قال: سألته فقلت: أكانوا يشترطون عند عقدة النكاح: ﴿فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾ قال: فقال: ذلك لهم وإن لم يشترطوا، ما كان أصحابنا يشترطون.","vol":"9","page":187},{"text":"١٦٧٨٣ - حدثنا ابن نمير عن (جرير) (^١) عن الضحاك: ﴿وَأَخَذْنَ مِنْكُمْ مِيثَاقًا غَلِيظًا﴾ [النساء: ٢١]، قال: ﴿فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾.\n_________\n(^١) في [ز]: (جويبر).","vol":"9","page":188},{"text":"١٦٧٨٤ - حدثنا أبو بكر قال: نا عيسى بن يونس عن الأوزاعي عن يحيى بن أبي كثير ﴿وَأَخَذْنَ مِنْكُمْ مِيثَاقًا غَلِيظًا﴾ قال: ﴿فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾.","vol":"9","page":188},{"text":"١٦٧٨٥ - حدثنا وكيع عن سفيان عن سالم عن مجاهد: ﴿وَأَخَذْنَ مِنْكُمْ مِيثَاقًا غَلِيظًا﴾ قال: عقدة النكاح، [(قال) (^١): (قوله) (^٢): قد (زوجتك) (^٣)] (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [جـ].\n(^٣) في [جـ]: (أنكحتك).\n(^٤) سقط ما بين المعكوفين من: [ز، ك].","vol":"9","page":188},{"text":"١٦٧٨٦ - حدثنا وكيع عن إسرائيل عن جابر عن عكرمة ومجاهد ﴿وَأَخَذْنَ مِنْكُمْ مِيثَاقًا غَلِيظًا﴾، (قالا) (^١): أخذتموهن بأمانة اللَّه، واستحللتم فروجهن بكلمة اللَّه.\n_________\n(^١) في [جـ، ز، س، ك]: (قال).","vol":"9","page":188},{"text":"١٦٧٨٧ - حدثنا يحيى بن يمان عن سفيان عن (حبيب) (^١) عن ابن (عباس) (^٢): ﴿وَأَخَذْنَ مِنْكُمْ مِيثَاقًا غَلِيظًا﴾، قال: ﴿فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾ (^٣).\n_________\n(^١) في [جـ، ز، س، ك]: (حسه)، وفي [هـ]: (جهينة)، وانظر: تفسير ابن أبي حاتم (٥٠٧١).\n(^٢) في [ز]: (عياش).\n(^٣) صحيح.","vol":"9","page":188},{"text":"<span data-type='title' id=toc-2361>[١٥] في الرجل يزوج عبده أمته بغير مهر ولا بينة</span>","vol":"9","page":189},{"text":"١٦٧٨٨ - حدثنا أبو بكر قال: نا هشيم عن منصور عن الحسن قال: كان لا يرى بأسًا أن يزوج الرجل عبده أمته بغير مهر ولا بينة.","vol":"9","page":189},{"text":"١٦٧٨٩ - حدثنا (عبد الرحمن) (^١) بن محمد المحاربي عن ليث عن عطاء في الرجل يزوج عبده أمته بغير شهود قال: (^٢) يشهد أحب إليّ، وإن لم يفعل فهو جائز.\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) في [هـ]: زيادة (إن).","vol":"9","page":189},{"text":"١٦٧٩٠ - حدثنا جرير عن منصور عن إبراهيم قال: كانوا يكرهون المملوكين على النكاح (ويغلقون) (^١) عليهما الباب.\n_________\n(^١) في [جـ، ز، س، ك، ط]: (يغلق)، وفي [س]: (تغلق).","vol":"9","page":189},{"text":"١٦٧٩١ - حدثنا عيسى بن يونس (عن ابن جريج عن عطاء) (^١) عن ابن عباس قال: لا بأس أن يزوج الرجل أمته عبده بغير مهر (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"9","page":189},{"text":"١٦٧٩٢ - حدثنا الفضل بن دكين عن أبي فاطمة قال: سألت ابن سيرين قال: قلت: (رجل) (^١) قال لمملوكه: دونك جاريتي هذه فلانة، فإن أحببت أن تتخذها لنفسك وإلا فبعها ورد علي ثمنها، قال: اكسها ثوبًا.\n_________\n(^١) في [ط]: (الرجل)، وفي [ب]: (لرجل).","vol":"9","page":189},{"text":"<span data-type='title' id=toc-2362>[١٦] في المملوك، كم يتزوج من النساء</span>؟","vol":"9","page":190},{"text":"١٦٧٩٣ - حدثنا أبو بكر قال: نا حاتم (بن إسماعيل) (^١) عن جعفر عن أبيه أن عليًا كان يقول: لا ينكح العبد فوق اثنتين (^٢).\n_________\n(^١) سقط من: [ز، ك].\n(^٢) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"9","page":190},{"text":"١٦٧٩٤ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد في العبد قال: يتزوج أربعًا.","vol":"9","page":190},{"text":"١٦٧٩٥ - (و) (^١) قال عطاء: اثنتين.\n_________\n(^١) سقط من: [ز، ك].","vol":"9","page":190},{"text":"١٦٧٩٦ - حدثنا جرير عن الشيباني عن الشعبي قال: لا يتزوج المملوك إلا امرأتين.","vol":"9","page":190},{"text":"١٦٧٩٧ - حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: (يتزوج اثنتين) (^١).\n_________\n(^١) في [س، هـ]: (لا يتزوج إلا اثنتين).","vol":"9","page":190},{"text":"١٦٧٩٨ - حدثنا الثقفي عن يونس عن محمد في الرجل المملوك: يكره له أن يجمع أكثر من اثنتين، ولا يذكر إماء كن أو حرائر (^١) إنما (ماله) (^٢) مال مولاه.\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) في [ط]: (مال).","vol":"9","page":190},{"text":"١٦٧٩٩ - حدثنا ابن علية عن يونس عن الحسن قال: يتزوج اثنتين.","vol":"9","page":190},{"text":"١٦٨٠٠ - حدثنا يحيى بن عبد الملك بن أبي غنية عن أبيه عن الحكم قال: إذا\n⦗١٩١⦘\nأذن الرجل لعبده في الجارية يشتريها أن (يأتطيها) (^١) فهو نكاح من السيد، ولا يطأ فوق اثنتين.\n_________\n(^١) أي يطأها، وفي [هـ]: (يطيها).","vol":"9","page":190},{"text":"١٦٨٠١ - حدثنا ابن أبي زائدة عن ابن عون عن محمد قال: قال عمر: من يعلم ما يحل للمملوك من النساء؟ قال رجل: أنا، (قال: كم؟) (^١) قال: امرأتين! فسكت (^٢).\n_________\n(^١) سقط من: [جـ، ز، س، ك].\n(^٢) منقطع؛ محمد بن سيرين لم يدرك عمر.","vol":"9","page":191},{"text":"١٦٨٠٢ - حدثنا زيد بن حباب عن ابن لهيعة عن خالد بن أبي عمران قال: سألت سالمًا والقاسم عن العبد، كم يتزوج؟ فقالا: أربعًا.","vol":"9","page":191},{"text":"١٦٨٠٣ - حدثنا المحاربي عن ليث عن الحكم قال: أجمع أصحاب رسول اللَّه -ﷺ- على أن المملوك لا يجمع من النساء فوق اثنتين (^١).\n_________\n(^١) ضعيف؛ لضعف ليث بن أبي سليم.","vol":"9","page":191},{"text":"١٦٨٠٤ - حدثنا وكيع عن سعيد عن أبي معشر عن إبراهيم قال: يتزوج المملوك فوق اثنتين.","vol":"9","page":191},{"text":"<span data-type='title' id=toc-2363>[١٧] العبد يتزوج بغير إذن سيده</span>","vol":"9","page":191},{"text":"١٦٨٠٥ - حدثنا أبو بكر قال نا وكيع (عن سفيان) (^١) عن هشام عن الحسن.\n_________\n(^١) سقط من: (هـ).","vol":"9","page":191},{"text":"١٦٨٠٦ - وعن مغيرة عن إبراهيم قالا: إذا تزوج العبد بغير إذن مولاه ثم أذن المولى فهو جائز.","vol":"9","page":191},{"text":"١٦٨٠٧ - حدثنا أبو داود عن شعبة عن منصور عن الحسن قال: إذا أجازه المولى فهو جائز.","vol":"9","page":192},{"text":"١٦٨٠٨ - حدثنا عبدة (بن) (^١) سليمان عن سعيد عن قتادة عن ابن المسيب والحسن في العبد يتزوج بغير إذن سيده، (قالا) (^٢): إن شاء أجاز النكاح سيده وإن شاء رده.\n_________\n(^١) في [ب، جـ، س، ز، ط، ك]: (عن).\n(^٢) في [ب، جـ، س، ز، ط، ك]: (قال).","vol":"9","page":192},{"text":"١٦٨٠٩ - حدثنا أبو داود عن شعبة عن الحكم قال: (قال) (^١): إن أجازه (المولي) (^٢) جاز.\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، ط، هـ]: (الولي).","vol":"9","page":192},{"text":"١٦٨١٠ - قال حماد: يستأنف النكاح.","vol":"9","page":192},{"text":"<span data-type='title' id=toc-2364>[١٨] الرجل يطلق المرأة فيتزوجها عبد بغير إذن مولاه</span>","vol":"9","page":192},{"text":"١٦٨١١ - حدثنا هشيم عن منصور عن الحسن قال: إذا طلق الرجل امرأته ثم تزوجها عبد بغير إذن مواليه فدخل بها، قال الحسن: ليس بزوج.","vol":"9","page":192},{"text":"١٦٨١٢ - حدثنا هشيم عن محمد بن سالم عن الشعبي مثل قول الحسن.","vol":"9","page":192},{"text":"١٦٨١٣ - وقال الحكم: هو زوج وله أن يراجعها.","vol":"9","page":192},{"text":"١٦٨١٤ - حدثنا حفص بن غياث عن ابن جريج عن عطاء في المرأة تطلق ثلاثًا فيتزوجها عبد بغير إذن مواليه قال: قال عطاء: كل نكاح على غير وجه نكاح فإنها لا ترجع إلى زوجها الأول.","vol":"9","page":192},{"text":"١٦٨١٥ - حدثنا إسماعيل بن عياش عن (^١) عبد العزيز بن (عبيد اللَّه) (^٢) عن الحارث عن إبراهيم قال: لا ترجع إليه لأنه نكاح ليس رشدة.\n_________\n(^١) في [س، هـ]: زيادة (ابن).\n(^٢) في [س، ط، هـ]: (عبد اللَّه)، وفي [جـ]: (أبي عبيد اللَّه).","vol":"9","page":193},{"text":"١٦٨١٦ - حدثنا عبد الصمد بن عبد الوارث عن (جرير) (^١) عن حماد قال: لا يحل لها أن ترجع به إلى زوجها الأول حتى تنكح نكاح المسلمين الذي يجوز.\n_________\n(^١) في [هـ]: (جابر).","vol":"9","page":193},{"text":"١٦٨١٧ - حدثنا عفان قال: نا سعيد بن زيد قال: نا ليث عن طاوس قال: كل نكاح كان بغير سنة فإن المرأة لا تحل لزوجها الأول.","vol":"9","page":193},{"text":"١٦٨١٨ - حدثنا أبو أسامة عن سفيان عن جابر عن عامر في العبد والخصي قال: هو زوج.","vol":"9","page":193},{"text":"<span data-type='title' id=toc-2365>[١٩] الرجل يتزوج الأمة من كرهه</span>","vol":"9","page":193},{"text":"١٦٨١٩ - حدثنا هشيم عن أبي بشر عن سعيد بن جبير في الحر يتزوج الأمة قال: ما ازلحف عن الزنى إلا قليلًا لقوله: ﴿وَأَنْ تَصْبِرُوا خَيْرٌ لَكُمْ﴾ [النساء: ٢٥]، قال: (يقول) (^١): عن نكاح الأمة.\n_________\n(^١) سقط من: [هـ، ط].","vol":"9","page":193},{"text":"١٦٨٢٠ - حدثنا هشيم عن العوام عمن حدثه عن ابن عباس قال: ما (يزحف) (^١) عن الزنى إلا قليلًا (^٢).\n_________\n(^١) في [س، ط]: (انزحف)، وفي [هـ]: (ازلحف)، وفي [ف]: (ازلحف ناكح الأمة)، وفي [ز]: (تزحف).\n(^٢) مجهول، لإبهام الراوي عن ابن عباس.","vol":"9","page":193},{"text":"١٦٨٢١ - حدثنا ابن علية عن يونس عن الحسن أنه كان يكره (تزوج) (^١) الأمة ما قدر على الحرة إلا أن يخشى العنت.\n_________\n(^١) في [ب، ك، س، ز، ط]: (تزويج).","vol":"9","page":194},{"text":"١٦٨٢٢ - حدثنا ابن عيينة عن عمرو قال: سأل عطاء جابرًا عن (نكاح) (^١) الأمة فقال: لا يصلح اليوم (^٢).\n_________\n(^١) في [هـ]: (النكاح من).\n(^٢) صحيح.","vol":"9","page":194},{"text":"١٦٨٢٣ - حدثنا عبد الأعلى عن برد عن مكحول قال: لا يصلح للحر أن يتزوج الأمة إلا أن لا يجد طولًا.","vol":"9","page":194},{"text":"١٦٨٢٤ - حدثنا معتمر عن أبي عبيدة عن عمارة بن (حيان) (^١) أن امرأة أتت جابر بن زيد فقالت: إن رجلًا يخطب علي أمتي، قال: (لا) (^٢) تزوجيه قالت: فإنه يخشى على نفسه، قال: لا تزوجيه، قالت: فإنه يخشى أن يزني بها، قال: فزوجيه.\n_________\n(^١) في [ب، جـ، ك، ز]: (حيان)، وفي [هـ، س، ط]: (حسان).\n(^٢) سقط من: [ز].","vol":"9","page":194},{"text":"١٦٨٢٥ - حدثنا عبد اللَّه بن إدريس عن شعبة عن الحكم وحماد سئلا عن نكاح الأمة (فقالا) (^١): لمن خشي العنت منكم (^٢).\n_________\n(^١) في [ز، ط، جـ، ك]: (قال)، وسقط من: [ب].\n(^٢) في [ب، جـ، ز، ك]: زيادة (حرة).","vol":"9","page":194},{"text":"١٦٨٢٦ - حدثنا وكيع عن سفيان عن ليث عن مجاهد قال: إنه مما (وسع) (^١) به على هذه الأمة، نكاح الأمة والنصرانية.\n_________\n(^١) في [هـ]: (توسع).","vol":"9","page":194},{"text":"١٦٨٢٧ - حدثنا ابن إدريس عن (يحيى) (^١) بن (سعيد) (^٢) عن (سعيد) (^٣) بن المسيب قال: قال عمر: (أيما عبد) (^٤) نكح حرة (فقد) (^٥) أعتق نصفه، وأيما حر نكح أمة فقد أرق نصفه (^٦).\n_________\n(^١) في [ب، س، ط، هـ]: (ليث).\n(^٢) في [س، ط، هـ]: (سعد).\n(^٣) في [ز]: (سعد).\n(^٤) سقط من: [ط].\n(^٥) في [جـ]: (بعد أن).\n(^٦) منقطع؛ سعيد لم يسمع من عمر.","vol":"9","page":195},{"text":"١٦٨٢٨ - حدثنا الفضل عن شريك عن (خصيف) (^١) عن عامر قال: نكاح الأمة كالميتة والدم ولحم الخنزير، (^٢) لا يحل إلا للمضطر.\n_________\n(^١) في [س، ط، هـ]: (حميد).\n(^٢) في [ط]: زيادة (و).","vol":"9","page":195},{"text":"<span data-type='title' id=toc-2366>[٢٠] من رخص للحر أن يتزوج الأمة، كم يجمع منهن</span>؟","vol":"9","page":195},{"text":"١٦٨٢٩ - حدثنا أبو بكر قال: نا عبد (السلام) (^١) بن حرب عن عطاء.\n_________\n(^١) في [ز، ك]: (السلم)، وفي [جـ]: (عبد العزيز).","vol":"9","page":195},{"text":"١٦٨٣٠ - وخصيف عن سعيد بن جبير عن ابن عباس قال: لا يتزوج (الحر) (^١) من الإماء إلا واحدة (^٢).\n_________\n(^١) في [ز]: (المؤمن).\n(^٢) ضعيف؛ لضعف خصيف.","vol":"9","page":195},{"text":"١٦٨٣١ - حدثنا غندر عن شعبة عن أبي هاشم عن الحارث قال: قال: يتزوج الحر من الإماء (أربعة) (^١).\n_________\n(^١) كذا في النسخ، ولعل الصواب: (أربعًا).","vol":"9","page":195},{"text":"١٦٨٣٢ - وقال حماد: اثنتين.","vol":"9","page":196},{"text":"١٦٨٣٣ - حدثنا روح بن عبادة عن ابن أبي ذئب عن الزهري قال: يتزوج الحر أربع إماء وأربع نصرانيات، والعبد كذلك.","vol":"9","page":196},{"text":"١٦٨٣٤ - حدثنا عبد الأعلى عن سعيد عن قتادة قال: إنما أحل اللَّه واحدة لمن خشي العنت على نفسه ولا يجد طولا.","vol":"9","page":196},{"text":"<span data-type='title' id=toc-2367>[٢١] من كره أن يتزوج الأمة على الحرة</span>","vol":"9","page":196},{"text":"١٦٨٣٥ - حدثنا أبو داود الطيالسي عن هشام الدستوائي عن رجل عن الحسن أن رسول اللَّه -ﷺ- نهى أن تنكح الأمة على الحرة (^١).\n_________\n(^١) مرسل مجهول، الحسن تابعي، والراوي عنه مبهم.","vol":"9","page":196},{"text":"١٦٨٣٦ - [حدثنا ابن علية عن يونس عن الحسن قال: لا ينكح الأمة على الحرة] (^١) فإن فعل ذلك لم يترك.\n_________\n(^١) سقط من: [ب].","vol":"9","page":196},{"text":"١٦٨٣٧ - حدثنا عبد الأعلى عن برد عن مكحول قال: لا يتزوج الرجل الأمة على الحرة ويتزوج الحرة على الأمة.","vol":"9","page":196},{"text":"١٦٨٣٨ - حدثنا وكيع عن ابن أبي ليلى عن المنهال عن (زر) (^١) (أو) (^٢) عباد بن عبد اللَّه عن عليّ قال: لا تنكح الأمة على الحرة، أو لا (تنكح) (^٣)\n⦗١٩٧⦘\nالحرة على الأمة (^٤).\n_________\n(^١) في [ب، ك]: (ذر)، وسقط من: [هـ].\n(^٢) سقط من: [هـ].\n(^٣) في [س، ط، ك]: (ينكح)، والذي في النسخ النفي بإثبات (لا)، ولعل الصواب حذفها ليتفق مع ما في الباب ومع المعروف عن علي.\n(^٤) ضعيف؛ ابن أبي ليلى ضعيف.","vol":"9","page":196},{"text":"١٦٨٣٩ - حدثنا وكيع عن إسماعيل عن الشعبي عن مسروق قال: لا ينكح الأمة على الحرة إلا المملوك.","vol":"9","page":197},{"text":"١٦٨٤٠ - حدثنا وكيع عن إسرائيل عن جابر عن عامر عن مسروق عن عبد اللَّه قال: إلا المملوك (^١).\n_________\n(^١) ضعيف؛ جابر ضعيف.","vol":"9","page":197},{"text":"١٦٨٤١ - حدثنا عبدة عن يحيى بن سعيد عن ابن المسيب قال: يتزوج الحرة على الأمة، ولا يتزوج الأمة على الحرة.","vol":"9","page":197},{"text":"١٦٨٤٢ - حدثنا ابن نمير عن (عبد الملك) (^١) عن عطاء في الرجل ينكح الحرة على الأمة قال: حسن.\n_________\n(^١) في [أ، ب، س، هـ]: (عبد اللَّه).","vol":"9","page":197},{"text":"١٦٨٤٣ - حدثنا أبو داود الطيالسي عن زمعة عن ابن طاوس قال قلت لأبي: رجل نكح أمة على حرة وإنه يزعم أنه قد حرمت عليه؟ قال: صدقوا.","vol":"9","page":197},{"text":"١٦٨٤٤ - حدثنا عبدة عن سعيد عن قتادة عن ابن المسيب والحسن في (الرجل) (^١) يتزوج الأمة على الحرة (قالا: يفرق) (^٢) بينه وبين الأمة.\n_________\n(^١) في [هـ]: (رجل).\n(^٢) في [ب، س، ط، هـ]: (قال: لا)، وانظر: سنن البيهقي ٧/ ١٧٦، ومصنف عبد الرزاق (١٣٠٩٢).","vol":"9","page":197},{"text":"١٦٨٤٥ - حدثنا حكام الرازي عن مثنى عن الزهري في رجل تزوج أمة على حرة قال: يوجع ظهره وتنزع منه.","vol":"9","page":197},{"text":"<span data-type='title' id=toc-2368>[٢٢] إذا نكح الحرة على الأمة فرق بينه وبين الأمة</span>","vol":"9","page":198},{"text":"١٦٨٤٦ - حدثنا أبو بكر قال: نا أبو بكر بن (عياش) (^١) عن منصور عن إبراهيم قال: إذا تزوج الرجل الحرة على الأمة فرق بينه وبينها إلا أن يكون لها منه ولد.\n_________\n(^١) في [س، هـ]: (عباس).","vol":"9","page":198},{"text":"١٦٨٤٧ - حدثنا ابن عيينة عن عمرو عن ابن عباس قال: نكاح (الحرة) (^١) على الأمة طلاق الأمة (^٢).\n_________\n(^١) في [ب، س، ز، ك]: (الأمة).\n(^٢) صحيح.","vol":"9","page":198},{"text":"١٦٨٤٨ - حدثنا ابن عيينة عن إسماعيل عن الشعبي عن مسروق مثله إلا أنه قال: هي كالميتة تضطر إليها، فإذا أغناك اللَّه (^١) فاستغن.\n_________\n(^١) في [هـ]: زيادة (عنها).","vol":"9","page":198},{"text":"١٦٨٤٩ - حدثنا وكيع عن إسماعيل عن الشعبي عن مسروق قال: نكاح الحرة على الأمة طلاق الأمة.","vol":"9","page":198},{"text":"١٦٨٥٠ - حدثنا عبد الأعلى (عن) (^١) سعيد عن قتادة عن جابر بن زيد عن ابن عباس قال: إذا تزوج الحرة على الأمة فهو للمملوكة طلاق (^٢).\n_________\n(^١) في [س]: (بن).\n(^٢) صحيح.","vol":"9","page":198},{"text":"<span data-type='title' id=toc-2369>[٢٣] الأمة يتزوجها على اليهودية والنصرانية</span>","vol":"9","page":198},{"text":"١٦٨٥١ - حدثنا عبدة بن (سليمان) (^١) عن سعيد عن قتادة عن ابن المسيب\n⦗١٩٩⦘\nوالحسن في الرجل يتزوج المملوكة على اليهودية والنصرانية (قالا) (^٢): يفرق بينه وبين المملوكة.\n_________\n(^١) في [ز]: (سلمان).\n(^٢) في [س، ز]: (قال).","vol":"9","page":198},{"text":"١٦٨٥٢ - حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري في الرجل يكون (تحته) (^١) المرأة النصرانية: لا يتزوج عليها أمة مسلمة. (^٢)\n_________\n(^١) في [ط، ب]: (تحت).\n(^٢) في [ز]: أربع كلمات غير واضحة.","vol":"9","page":199},{"text":"<span data-type='title' id=toc-2370>[٢٤] من كره أن يتزوج النصرانية على المسلمة</span>","vol":"9","page":199},{"text":"١٦٨٥٣ - حدثنا أبو بكر قال: نا يحيى بن آدم قال: نا شريك عن سالم عن سعيد بن جبير عن ابن عباس قال: لا يتزوج اليهودية والنصرانية على المسلمة -يعني-: المسلم (^١).\n_________\n(^١) حسن؛ شريك صدوق.","vol":"9","page":199},{"text":"<span data-type='title' id=toc-2371>[٢٥] في الحرة والأمة إذا (اجتمعتا) (^١) كيف قسمتهما</span>؟\n_________\n(^١) في [ب، ك]: (اجتمعا)، وفي [س]: (جمعنا).","vol":"9","page":199},{"text":"١٦٨٥٤ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن حجاج عن المنهال عن (زر) (^١) عن علي قال: إذا تزوج الحرة على الأمة قسم لهذه يومًا ولهذه يومين (^٢).\n_________\n(^١) في [ط]: (فذ)، وفي [ز]: (زز)، وفي [هـ، س]: (ذر).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"9","page":199},{"text":"١٦٨٥٥ - حدثنا علي بن هاشم عن ابن أبي ليلى عن المنهال عن (زر) (^١) (عن علي) (^٢) قال: إذا تزوج الحرة على الأمة قسم للأمة يومًا وللحرة يومين (^٣).\n_________\n(^١) في [أ، هـ]: (ذر).\n(^٢) سقط من: [هـ، أ، س].\n(^٣) ضعيف؛ لضعف ابن أبي ليلى.","vol":"9","page":200},{"text":"١٦٨٥٦ - حدثنا أبو خالد الأحمر عن حجاج عن الحكم عن إبراهيم مثله.","vol":"9","page":200},{"text":"١٦٨٥٧ - حدثنا أبو خالد عن يحيى بن سعيد عن سعيد بن المسيب قال: اللحرة) (^١) يومان (و) (^٢) ليلتان، وللأمة يوم وليلة.\n_________\n(^١) في [ك]: (الأمة).\n(^٢) سقط من: [س].","vol":"9","page":200},{"text":"١٦٨٥٨ - حدثنا أسباط بن محمد عن مطرف عن الشعبي عن مسروق قال: إذا (اجتمعتا) (^١) قسم للحرة الثلثين من نفسه وماله.\n_________\n(^١) في [ب]: (اجتمعا)، وفي [س]: (جمعنا).","vol":"9","page":200},{"text":"١٦٨٥٩ - حدثنا شريك عن جابر عن أبي جعفر.","vol":"9","page":200},{"text":"١٦٨٦٠ - وعن فراس عن عامر (قالا) (^١): يتزوج الحرة على الأمة ويقسم (يوم وليلة) (^٢).\n_________\n(^١) في [أ، هـ، س، ط]: (قال).\n(^٢) كذا في النسخ، ولعل الصواب (ليلتين وليلة).","vol":"9","page":200},{"text":"١٦٨٦١ - حدثنا ابن علية عن يونس عن الحسن قال: إذا نكحت الحرة على الأمة (فضلت الحرة) (^١)، يقسم للحرة ليلتان وللأمة ليلة.\n_________\n(^١) تكرر في: [جـ].","vol":"9","page":200},{"text":"١٦٨٦٢ - حدثنا ابن إدريس عن أبيه عن حماد عن إبراهيم قال: إذا نكح الأمة ثم وجد ما ينكح الحرة إن شاء (أمسكها) (^١)، ويقسم ليلتين وليلة.\n_________\n(^١) في [جـ، س، ك]: (مسكها).","vol":"9","page":201},{"text":"١٦٨٦٣ - حدثنا ابن نمير عن عبد الملك عن عطاء قال: يقسم للحرة يومين وللأمة يومًا.","vol":"9","page":201},{"text":"١٦٨٦٤ - حدثنا يحيي بن يعلى التيمي عن منصور عن إبراهيم قال: للحرة يومان وللأمة يوم.","vol":"9","page":201},{"text":"١٦٨٦٥ - (^١) حدثنا يونس بن محمد قال: نا شريك عن عطاء عن سعيد بن جبير قال: للحرة يومان وللأمة يوم.\n_________\n(^١) في [ز]: زيادة (و).","vol":"9","page":201},{"text":"<span data-type='title' id=toc-2372>[٢٦] المسلمة والنصرانية (تجتمعان) (^١)، من قال: قسمتهما سواء</span>\n_________\n(^١) في [ب]: (يجتمعان).","vol":"9","page":201},{"text":"١٦٨٦٦ - حدثنا عبدة عن سعيد عن قتادة عن ابن المسيب والحسن فيمن يتزوج اليهودية والنصرانية على المسلمة (قالا) (^١): يقسم بينهما (سواء) (^٢).\n_________\n(^١) في [س]: (قال).\n(^٢) في [أ، ب]: (بالسواء).","vol":"9","page":201},{"text":"١٦٨٦٧ - حدثنا معن عن ابن أبي ذئب عن الزهري قال: قسمتهما سواء.","vol":"9","page":201},{"text":"١٦٨٦٨ - [حدثنا ابن نمير عن عبيدة عن إبراهيم قال: يقسم لها كما يقسم للحرة] (^١).\n_________\n(^١) سقط الخبر من: [هـ].","vol":"9","page":201},{"text":"١٦٨٦٩ - حدثنا أسباط بن محمد عن مطرف عن الشعبي في الرجل يتزوج المسلمة واليهودية (و) (^١) النصرانية قال: يسوّي بينهما في القسمة من ماله (ونفسه) (^٢).\n_________\n(^١) في [هـ]: (أو).\n(^٢) في [أ، ب، ط]: (ويقسمه).","vol":"9","page":202},{"text":"١٦٨٧٠ - حدثنا أبو خالد -وليس بالأحمر- عن (شعبة) (^١) قال: سألت الحكم وحمادًا (عنه) (^٢) فقالا: هما في القسمة سواء.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (سعيد).\n(^٢) سقط من: [هـ].","vol":"9","page":202},{"text":"<span data-type='title' id=toc-2373>[٢٧] في الرجل يتزوج المرأة فيظهر في العلانية شيئًا وفي السر أقل</span>","vol":"9","page":202},{"text":"١٦٨٧١ - حدثنا هشيم قال: نا يونس عن الحسن أنه قال في صداق السر: إذا أعلن أكثر منه (قال) (^١): يؤخذ بالسر (وتبطل) (^٢) العلانية.\n_________\n(^١) سقط من: [هـ]: (قال).\n(^٢) في [أ، ب، س]: (ويبطل).","vol":"9","page":202},{"text":"١٦٨٧٢ - [حدثنا هشيم عن خالد عن ابن سيرين عن شريح قال: يؤخذ بالسر وتبطل العلانية] (^١).\n_________\n(^١) سقط الخبر من: [ط].","vol":"9","page":202},{"text":"١٦٨٧٣ - حدثنا معتمر (عن معمر) (^١) عن الزهري قال: الأمر على السر.\n_________\n(^١) سقط من: [ز].","vol":"9","page":202},{"text":"١٦٨٧٤ - حدثنا ابن علية عن منصور قال: سألت الحكم بن (عتيبة) (^١) عن الرجل أصدق (ألفًا) (^٢) في السر (و) (^٣) أعلن ألفين قال: يؤخذ بالسر لأنه الحق وتبطل العلانية.\n_________\n(^١) في [أ، هـ]: (عيينة).\n(^٢) في [ز]: (أن).\n(^٣) سقط من: [س].","vol":"9","page":203},{"text":"١٦٨٧٥ - حدثنا أبو معاوية عن حجاج عن أبي عون عن شريح قال: (يؤخذ) (^١) بالأول (منهما) (^٢).\n_________\n(^١) في [س]: (يوجد).\n(^٢) زيادة في [ك، ز، جـ]: (منهما).","vol":"9","page":203},{"text":"<span data-type='title' id=toc-2374>[٢٨] من قال: يؤخذ بالعلانية</span>","vol":"9","page":203},{"text":"١٦٨٧٦ - حدثنا أبو بكر قالك نا هشيم عن حصين عن الشعبي قال: يؤخذ بالعلانية.","vol":"9","page":203},{"text":"١٦٨٧٧ - حدثنا ابن مسهر وأبو معاوية عن الشيباني عن الشعبي قال: يؤخذ بالعلانية.","vol":"9","page":203},{"text":"١٦٨٧٨ - حدثنا ابن علية عن منصور بن عبد الرحمن قال: لقيت الشعبي (فسألته) (^١) عن ذلك فقال: قال شريح: (هدم) (^٢) العلانية السر.\n_________\n(^١) في [ك، ز، ب، ط]: (فسألت).\n(^٢) في [أ، ط، هـ]: (هدمت).","vol":"9","page":203},{"text":"١٦٨٧٩ - حدثنا وكيع عن حماد بن زيد عن شعبة عن أبي قلابة قال: يؤخذ بالعلانية.","vol":"9","page":203},{"text":"<span data-type='title' id=toc-2375>[٢٩] الرجل يتزوج الأمة ثم يشتريها</span>","vol":"9","page":204},{"text":"١٦٨٨٠ - حدثنا جرير عن مغيرة عن إبراهيم (و) (^١) الشعبي قال: إذا كانت الأمة تحت الحر فاشتراها (قالا) (^٢): (بطل) (^٣) النكاح، وتكون جارية (له) (^٤) يطأها إن شاء.\n_________\n(^١) في [س، ط، هـ]: (عن).\n(^٢) في [س، ط]: (قال)، وسقط من: [هـ].\n(^٣) سقط من: [جـ].\n(^٤) في [ز]: (لن).","vol":"9","page":204},{"text":"١٦٨٨١ - حدثنا ابن علية عن يونس عن الحسن في الرجل يحب الأمة ثم يشتريها، قال: أذهب الرق عقدتها.","vol":"9","page":204},{"text":"١٦٨٨٢ - حدثنا وكيع عن (علي) (^١) ابن (مبارك) (^٢) عن يحيى بن أبي كثير (عن) (^٣) مكحول في الرجل يتزوج الأمة ثم يشتريها قال: يطأها بالملك.\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) في [أ]: (المبارك).\n(^٣) في [ط]: (و)، بالواو.","vol":"9","page":204},{"text":"١٦٨٨٣ - حدثنا معتمر عن ليث عن طاوس قال: يطأها بالملك.","vol":"9","page":204},{"text":"١٦٨٨٤ - حدثنا حماد بن خالد عن ابن أبي (ذئب) (^١) قال: سألت عطاء عن الرجل (تكون) (^٢) (تحته) (^٣) الأمة (فيشتريها) (^٤) قال:\n⦗٢٠٥⦘\nهي (أمته) (^٥) يصنع بها ما شاء.\n_________\n(^١) في [أ]: (دهب).\n(^٢) في [س]: (يكون).\n(^٣) في [أ، ب]: (تحت).\n(^٤) في [أ، ب، س، ط]: (يشتريها)، وفي [ز]: (فاشتراها).\n(^٥) في [أ، هـ]: (أمة).","vol":"9","page":204},{"text":"١٦٨٨٥ - قال: وسألت الزهري فقال: (مثل) (^١) ذلك.\n_________\n(^١) سقط من: [س].","vol":"9","page":205},{"text":"١٦٨٨٦ - حدثنا خالد بن حبان عن (جعفر) (^١) بن برقان قال: سألت الزهري عن رجل كانت تحته أمة فاشتراها، قال: هدم الشراء النكاح.\n_________\n(^١) في [هـ]: (حفص).","vol":"9","page":205},{"text":"١٦٨٨٧ - قال: جعفر وسألت ميمون بن مهران عن ذلك، قال: (يحل) (^١) له من (قبل) (^٢) (بابين) (^٣)، (من) (^٤) قبل التزويج ومن قبل الشراء.\n_________\n(^١) في [أ، ب]: (تحل).\n(^٢) في [ب]: (جهة).\n(^٣) في [س]: (يا تبن)، وفي [ز]: (وابين)، وفي [هـ]: (ملكين).\n(^٤) سقط من: [جـ].","vol":"9","page":205},{"text":"١٦٨٨٨ - حدثنا يزيد بن هارون عن حبيب عن عمرو قال: سئل جابر بن زيد عن رجل كانت تحته (أمة) (^١) فطلقها (تطليقة) (^٢) ثم أعتق العبد فاشترى امرأته، (ما منزلها) (^٣)؟ قال: إذا اشتراها فهي بمنزلة السرية، (فقد) (^٤) أفتى بذلك عكرمة والحسن.\n_________\n(^١) في [ط، س، ب]: (أمة).\n(^٢) في [ك]: (تطيقه).\n(^٣) في [أ، ب، ط]: (منزلتها).\n(^٤) في [هـ]: (وقد).","vol":"9","page":205},{"text":"<span data-type='title' id=toc-2376>[٣٠] الرجل (تكون) (^١) تحته الأمة فيطلقها تطليقتين ثم يشتريها</span>\n_________\n(^١) في [س]: (يكون).","vol":"9","page":206},{"text":"١٦٨٨٩ - حدثنا عباد بن العوام عن يحيى بن سعيد عمن حدثه عن عثمان ابن عفان وزيد بن ثابت (أنهما) (^١) قالا: (لا) (^٢) تحل له حتى تنكح زوجًا غيره (^٣).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) سقط من: [ز].\n(^٣) مجهول؛ لإبهام راويه.","vol":"9","page":206},{"text":"١٦٨٩٠ - حدثنا عباد بن (العوام) (^١) عن محمد بن إسحاق قال: قرأت كتاب عمر بن عبد العزيز: إنها لا تحل له حتى تنكح زوجًا غيره.\n_________\n(^١) في [أ، ب، جـ، ز، ط، ك]: (عوام).","vol":"9","page":206},{"text":"١٦٨٩١ - حدثنا ابن فضيل عن الأعمش أعن إبراهيم عن علقمة قال: لا تحل له حتى تنكح زوجًا غيره.","vol":"9","page":206},{"text":"١٦٨٩٢ - [(حدثنا أبو معاوية وابن فضيل عن الأعمش) (^١) عن أبي الضحى عن مسروق قال: لا تحل له حتى تنكح زوجًا غيره] (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط الخبر من: [ز].","vol":"9","page":206},{"text":"١٦٨٩٣ - [حدثنا ابن إدريس عن شعبة عن أبي عون عن أبي صالح الحنفي عن علي قال: لا يطؤها (^١).\n_________\n(^١) صحيح.","vol":"9","page":206},{"text":"١٦٨٩٤ - حدثنا جرير عن مغيرة عن إبراهيم قال: لا تحل له حتى تنكح زوجًا غيره] (^١).\n_________\n(^١) سقط الخبران من [أ، س، هـ].","vol":"9","page":207},{"text":"١٦٨٩٥ - حدثنا جرير عن الشيباني عن أبي الضحى (و) (^١) الشعبي (قالا) (^٢): لا تحل له إلا من حيث حرمت عليه، حتى (تتزوج) (^٣) زوجًا غيره ويدخل بها.\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [أ، هـ، س، ط، ز، جـ، ك]: (قال).\n(^٣) في [هـ]: (تنكح).","vol":"9","page":207},{"text":"١٦٨٩٦ - حدثنا ابن إدريس عن ليث عن حماد عن إبراهيم قال: لا تحل له إلا من حيث حرمت عليه.","vol":"9","page":207},{"text":"١٦٨٩٧ - حدثنا (عباد) (^١) عن سعيد عن أبي معشر عن إبراهيم قال: لا تحل له حتى تنكح زوجًا غيره.\n_________\n(^١) في [ط]: (عياد).","vol":"9","page":207},{"text":"١٦٨٩٨ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري قال: لا تحل له حتى تنكح زوجًا غيره.","vol":"9","page":207},{"text":"١٦٨٩٩ - حدثنا ابن إدريس عن (مالك) (^١) عن الزهري أن أبا عبد الرحمن سأل زيد بن ثابت أن مملوكة كانت تحت رجل فطلقها (فابتها) (^٢) ثم اشتراها، قال: لا تحل له إلا من حيث حرمت عليه (^٣).\n_________\n(^١) في [س]: (عبد الملك).\n(^٢) في [هـ]: (فبتها).\n(^٣) منقطع؛ الزهري لم يدرك زيد بن ثابت.","vol":"9","page":207},{"text":"١٦٩٠٠ - [حدثنا أبو بكر قال: نا (ابن) (^١) إدريس عن داود عن الشعبي قال: لا تحل له إلا من حيث حرمت عليه] (^٢).\n_________\n(^١) سقط من: [أ، هـ، س، ط، ز، ك].\n(^٢) سقط الخبر من: [أ].","vol":"9","page":208},{"text":"١٦٩٠١ - حدثنا يزيد بن هارون عن (حبيب) (^١) عن عمرو عن جابر بن زيد قال: لا تحل له حتى تنكح زوجًا غيره.\n_________\n(^١) في [ك]: (جندب).","vol":"9","page":208},{"text":"١٦٩٠٢ - حدثنا غندر عن شعبة عن الحكم عن إبراهيم ققال: سألت (عن ذلك) (^١) عبيدة فأبى ذلك علي.\n_________\n(^١) في [أ، ب، جـ، ز]: (عنه).","vol":"9","page":208},{"text":"<span data-type='title' id=toc-2377>[٣١] [فيه: (أله) (^١) أنا يغشاها بالملك]</span> (^٢)\n_________\n(^١) في [أ، ب]: (آية).\n(^٢) في [س]: (أن حيث أن يغشاها بالملك).","vol":"9","page":208},{"text":"١٦٩٠٣ - حدثنا أبو بكر قال: نا ابن إدريس عن ليث عن طاوس ققال: هي (مما) (^١) ملكت يمينه.\n_________\n(^١) في [أ، هـ]: (ما).","vol":"9","page":208},{"text":"١٦٩٠٤ - حدثنا عباد بن عوام سعيد عن قتادة عن الحسن قال: يطأها بملك اليمين.","vol":"9","page":208},{"text":"١٦٩٠٥ - حدثنا عبد الأعلى عن هشام عن محمد عن حميد بن عبد الرحمن قال: أحلتها آية وحرمتها آية أخرى، ولا آمرك ولا أنهاك.","vol":"9","page":208},{"text":"١٦٩٠٦ - حدثنا عبد الأعلى عن سعيد عن قتادة عن سعيد بن المسيب قال: (ليس) (^١) له أن يغشاها بملك اليمين، وإن شاء أعتقها (وتزوجها) (^٢)، وكانت عنده على واحدة.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [س، ط، هـ]: (وزوجها).","vol":"9","page":209},{"text":"١٦٩٠٧ - وكان قتادة يأخذ به.","vol":"9","page":209},{"text":"١٦٩٠٨ - حدثنا عبد الأعلى عن سعيد عن قتادة عن جابر وأبي سلمة مثله.","vol":"9","page":209},{"text":"<span data-type='title' id=toc-2378>[٣٢] في العبد تكون تحته الأمة فيطلقها تطليقتين</span>","vol":"9","page":209},{"text":"١٦٩٠٩ - حدثنا عبد العريز بن عبد الصمد العمي عن عطاء بن السائب عن إبراهيم أن ابن مسعود قال في رجل يعني (عبدًا) (^١) طلق امرأته تطليقتين وهي مملوكة فأعتقا، فقال ابن مسعود: لا يتزوجها حتى تنكح زوجًا غيره (^٢).\n_________\n(^١) في [هـ]: (عبد).\n(^٢) منقطع ضعيف؛ إبراهيم لم يدرك ابن مسعود، وعطاء اختلط.","vol":"9","page":209},{"text":"١٦٩١٠ - حدثنا عبدة بن سليمان عن سعيد عن قتادة عن الحسن.","vol":"9","page":209},{"text":"١٦٩١١ - وأبي معشر عن إبراهيم في الأمة تكون تحت العبد فيطلقها تطليقتين فيعتقان جميعًا (قالا) (^١): لا تحل له حتى تنكح زوجًا غيره.\n_________\n(^١) كذا في [هـ]، وفي بقية النسخ: (قال).","vol":"9","page":209},{"text":"١٦٩١٢ - [حدثنا عبد الأعلى عن داود عن عامر في العبد يطلق الأمة تطليقتين فيعتقان جميعًا قال: لا تحل له حتى تنكح زوجًا غيره] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"9","page":209},{"text":"١٦٩١٣ - حدثنا عبدة عن سعيد بن أبي عروبة (عمن) (^١) حدثه عن يحيى بن أبي كثير عن أبي الحسن مولى لبني نوفل قال: كنت أنا وامرأتي مملوكين [[فطلقتها تطليقتين ثم (اعتقنا) (^٢) بعد ذلك، فأردت مراجعتها فسألت ابن عباس فقال: إن راجعتها فهي عندك على واحدة ومضت اثنتان، قضى بذلك رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ب، ز]: (أعتقتها)، وفي [س]: (أعتقا)، وفي [ك]: (أعتقها).\n(^٣) مجهول منقطع؛ يحيى لا يروي عن أبي الحسن، وشيخ سعيد مبهم، وانظر: وما بعده.","vol":"9","page":210},{"text":"١٦٩١٤ - حدثنا الفضل بن دكين قال: نا شيبان عن يحيى بن أبي كثير عن (عمر) (^١) ابن (معتب) (^٢) عن أبي الحسن مولى (لبني) (^٣) نوفل عن ابن عباس عن النبي (ﷺ) (^٤) بمثله (^٥).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (عمرو).\n(^٢) في [أ، ب، س، هـ]: (مغيث).\n(^٣) كذا في [هـ]، وبقية النسخ: (بن)، وفي [ز]: (بنى).\n(^٤) في [جـ، ط، ك]: (﵇).\n(^٥) ضعيف؛ لضعف عمرو بن معتب، أخرجه أحمد (٢٠٣١)، وأبو داود (٢١٨٧)، وابن ماجه (٢٠٨٢)، والحاكم ٢/ ٢٢٣، والجصاص في أحكام القرآن ٢/ ٨٢، والنسائي ٦/ ١٥٤، وفي الكبرى (٥٦٢١)، والدارقطني ٣/ ٣١٠، والبيهقي ٧/ ٣٧٠، والطبراني (١٠٨١٣)، وعبد الرزاق (١٢٩٨٩).","vol":"9","page":210},{"text":"١٦٩١٥ - حدثنا عبد الوهاب بن عطاء عن سعيد عن قتادة عن أبي سلمة وجابر ابن عبد اللَّه (قالا) (^١): إذا أعتقت في عدتها فإنه يتزوجها إن شاء وتكون عنده\n⦗٢١١⦘\nعلى (واحدة) (^٢) (^٣).\n_________\n(^١) في [ب، ط]: (قال).\n(^٢) في [س]: (حدة).\n(^٣) منقطع؛ قتادة لا يروي عن جابر بن عبد اللَّه.","vol":"9","page":210},{"text":"<span data-type='title' id=toc-2379>[٣٣] في الرجل تكون عنده الأمة فيشتري بعضها، يطأها أم لا</span>؟","vol":"9","page":211},{"text":"١٦٩١٦ - حدثنا هشيم عن يونس عن الحسن في (رجل) (^١) تزوج أمة بين رجلين فاشترى نصيب أحدهما قال: يكف عنها حتى (يشتري) (^٢) نصيب الآخر.\n_________\n(^١) في [هـ]: (الرجل).\n(^٢) في [ط]: (يشتر).","vol":"9","page":211},{"text":"١٦٩١٧ - حدثنا هشيم عن صاحب له عن حماد عن إبراهيم مثله.","vol":"9","page":211},{"text":"١٦٩١٨ - حدثنا هشيم عن منصور عن قتادة قال: لم يزده ملكه (منها) (^١) إلا قربًا.\n_________\n(^١) سقط من: [أ، ب، هـ].","vol":"9","page":211},{"text":"١٦٩١٩ - حدثنا عبد الأعلى عن معمر عن الزهري أنه كان يقول: إذا اشترى من امرأة نصيبًا فلا يقربها حتى يستخلصها.","vol":"9","page":211},{"text":"<span data-type='title' id=toc-2380>[٣٤] في (الرجل) (^١) يعتق أمته ويجعل عتقها (صداقها) (^٢)، من يراه جائزًا ومن فعله</span>\n_________\n(^١) في [جـ، ب، هـ]: (رجل).\n(^٢) في [س]: (صدقتها).","vol":"9","page":211},{"text":"١٦٩٢٠ - حدثنا أبو بكر قال: حدثنا هشيم بن (بشير) (^١) عن عبد العزيز بن\n⦗٢١٢⦘\n(صهيب) (^٢) عن أنس]] (^٣) أن النبي -ﷺ- جعل عتق صفية صداقها (^٤).\n_________\n(^١) في [س، ط، هـ]: (بشر).\n(^٢) في [س]: (مهيب).\n(^٣) تكررت الأخبار [١٦٩١٣ - ١٦٩٢٠] في: [س].\n(^٤) صحيح؛ أخرجه البخاري (٥١٦٩)، ومسلم (١٣٦٥).","vol":"9","page":211},{"text":"١٦٩٢١ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: (قال) (^١) علي: (إن شاء (الرجل» (^٢) (^٣) أعتق أم ولده وجعل عتقها مهرها (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ب]: (للرجل)، وفي [ط]: (اللَّه).\n(^٣) سقط من: [هـ].\n(^٤) منقطع؛ أبو جعفر لم يدرك علي بن أبي طالب -﵁-.","vol":"9","page":212},{"text":"١٦٩٢٢ - حدثنا أبو أسامة عن يحيى بن سعيد قال: قال سعيد بن المسيب: من أعتق وليدته أو أم ولده وجعل عتقها صداقها رأيت ذلك جائزًا له.","vol":"9","page":212},{"text":"١٦٩٢٣ - حدثنا عبد الأعلى عن معمر عن الزهري أنه كان يقول: إذا أعتق الرجل أمته وجعل عتقها صداقها: إن ذلك جائز.","vol":"9","page":212},{"text":"<span data-type='title' id=toc-2381>[٣٥] من قال: لها مع ذلك شيء وهو إذا فعل (ذلك) (^١) كالراكب بدنته</span>\n_________\n(^١) سقط من: [ك].","vol":"9","page":212},{"text":"١٦٩٢٤ - حدثنا هشيم عن مغيرة عن إبراهيم (عن) (^١) ابن عمر في الرجل يعتق الأمة ويجعل عتقها صداقها قال: هو كالراكب بدنته (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) منقطع؛ إبراهيم لا يروي عن ابن عمر.","vol":"9","page":212},{"text":"١٦٩٢٥ - حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي الكنود عن عبد اللَّه قال: مثل الذي يعتق أمته ويتزوجها مثل الرجل يركب بدنته (^١).\n_________\n(^١) حسن؛ لحال أبي الكنود.","vol":"9","page":213},{"text":"١٦٩٢٦ - حدثنا هشيم عن يونس عن ابن سيرين أنه كان يقول: إذا جعل عتق أمته صداقها كان يجب أن يجعل لها شيئًا مع ذلك.","vol":"9","page":213},{"text":"١٦٩٢٧ - حدثنا عباد بن عوام عن عبد الملك عن عطاء في رجل قال لأمته: قد أعتقتك وتزوجتك، قال: هي حرة إن شاءت تزوجته وإن شاءت لم تتزوجه.","vol":"9","page":213},{"text":"<span data-type='title' id=toc-2382>[٣٦] في (الرجل) (^١) يعتق أمته (للَّه) (^٢) (تعالى) (^٣)، أله أن يتزوجها</span>؟\n_________\n(^١) في [هـ، ز]: (رجل).\n(^٢) في [ط]: (اللَّه).\n(^٣) سقط من: [جـ، س، ك].","vol":"9","page":213},{"text":"١٦٩٢٨ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة عن أنس بن مالك وسعيد بن المسيب أنهما قالا: إذا أعتقها (للَّه) (^١) (تعالى) (^٢) فلا يعود فيها، ولا يريان بأسًا أن يعتقها ليتزوجها (^٣).\n_________\n(^١) في [ط]: (اللَّه).\n(^٢) سقط من: [ك، جـ].\n(^٣) صحيح.","vol":"9","page":213},{"text":"١٦٩٢٩ - حدثنا عبد الأعلى عن شعبة عن سعيد عن النخعي أنه (كرهه) (^١) إذا أعتقها للَّه.\n_________\n(^١) في [أ، ط، هـ]: (كره).","vol":"9","page":213},{"text":"١٦٩٣٠ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم أنه كره أن يعتقها ثم يتزوجها (^١).\n_________\n(^١) زيادة في [ك]: (حدثنا وكيع عن سفيان عن قتادة عن سعيد بن المسيب أنَّه كره أن يعتقها ثم يتزوجها). وهو تكرار بالمعنى للأثر الآتي.","vol":"9","page":214},{"text":"١٦٩٣١ - حدثنا وكيع عن سفيان عن قتادة عن سعيد بن المسيب أنه كره أن يعتقها لوجه اللَّه (تعالى) (^١) ثم يتزوجها.\n_________\n(^١) سقط من: [جـ، ز، ك].","vol":"9","page":214},{"text":"١٦٩٣٢ - حدثنا عبد الأعلى عن سعيد عن قتادة أن بشير بن كعب قرأ هذه الآية: ﴿(فَامْشُوا) (^١) فِي مَنَاكِبِهَا﴾ [الملك: ١٥]، فقال لجاريته: إن دريت ما مناكبها فأنت حرة لوجه اللَّه قالت: فإن مناكبها (جبالها) (^٢) (فكأنما سفع) (^٣) وجهه ورغب في جاريته فجعل يسأل عن ذلك فمنهم من يأمره ومنهم من ينهاه حتى لقي أبا الدرداء فذكر ذلك له فقال: دع ما يريبك إلى ما لا يريبك فإن الخير في طمأنينة وإن الشر في ريبة (فترك) (^٤) ذلك (^٥).\n_________\n(^١) في [س]: (فامشوا).\n(^٢) في [هـ]: (حبالها).\n(^٣) في [س، ط]: (فإنها سفع)، وفي [ك]: (وكأنما سفع)؛ وفي [هـ]: (فسفع).\n(^٤) في [هـ، س، ط]: (فنزل).\n(^٥) منقطع؛ قتادة لا يروي مباشرة عن بشير بن كعب.","vol":"9","page":214},{"text":"<span data-type='title' id=toc-2383>[٣٧] من قال: لا بأس أن يتزوجها وإن أعتقها للَّه</span>","vol":"9","page":214},{"text":"١٦٩٣٣ - حدثنا عبد الأعلى عن سعيد عن قتادة (أن) (^١) الحسن وعطاء كانا لا\n⦗٢١٥⦘\nيريان بذلك بأسًا (و) (^٢) إن أعتقها للَّه (ويقولان: هو أعظم للأجر) (^٣).\n_________\n(^١) في [أ، س، ط، هـ]: (عن).\n(^٢) سقط من: [ب].\n(^٣) سقط من: [أ]، وفي [س]: (ويقولان هو أعظم لك أجرًا).","vol":"9","page":214},{"text":"١٦٩٣٤ - [حدثنا عبد الأعلى عن يونس عن الحسن أنه كان إذا سئل عن الرجل يعتق جاريته ويتزوجها (أنه) (^١) كان لا يرى بذلك بأسًا وإن اعتقها للَّه] (^٢).\n_________\n(^١) في [س، ب، ك، جـ]: زيادة (أنه).\n(^٢) سقط الخبر من: [أ].","vol":"9","page":215},{"text":"<span data-type='title' id=toc-2384>[٣٨] من كان يكره النكاح في أهل الكتاب</span>","vol":"9","page":215},{"text":"١٦٩٣٥ - حدثنا عبد اللَّه بن إدريس عن الصلت بن (بهرام) (^١) عن شقيق قال: تزوج حذيفة يهودية فكتب إليه عمر أن خلّ سبيلها، فكتب إليه (^٢): إن كانت حرامًا خليت سبيلها، فكتب إليه: إني لا أزعم أنها حرام ولكني أخاف أن يعاطوا (المومسات) (^٣) منهن (^٤).\n_________\n(^١) في [أ، ب]: (مهرام).\n(^٢) زيادة في [أ، ب]: (حذيفة).\n(^٣) في [أ، ب، س، ز، ط، ك، هـ]: (المؤمنات)، وانظر: تفسير ابن جرير ٢/ ٣٧٨، وأحكام القرآن للجصاص ٣/ ٣٢٣، وسنن البيهقي ٧/ ١٧٢، وسنن سعيد بن منصور ٦/ ٧١١، وكذلك: الدر النثور ١/ ٦١٥، والمحرر الوجيز ١/ ٢٩٦، وتفسير ابن كثير ١/ ٢٥٨، وتفسير القرطبي ٣/ ٦٨، وتلخيص الحبير ٣/ ١٧٤.\n(^٤) صحيح.","vol":"9","page":215},{"text":"١٦٩٣٦ - حدثنا (أبو) (^١) خالد الأحمر عن عبد الملك قال: سألت عطاء عن نكاح اليهوديات والنصرانيات فكرهه فقال: كان ذلك والمسلمات قليل.\n_________\n(^١) سقط من: [ز].","vol":"9","page":216},{"text":"١٦٩٣٧ - حدثنا يحيى بن سعيد عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان يكره نكاح نساء أهل الكتاب ولا يرى بطعامهن بأسًا (^١).\n_________\n(^١) صحيح.","vol":"9","page":216},{"text":"١٦٩٣٨ - حدثنا وكيع (بن) (^١) الجراح عن جعفر بن برقان عن ميمون بن مهران عن (ابن) (^٢) عمر أنه كره نكاح نساء أهل الكتاب وقرأ: [﴿وَلَا تَنْكِحُوا الْمُشْرِكَاتِ حَتَّى يُؤْمِنَّ﴾ [البقرة: ٢٢١] (^٣)] (^٤).\n_________\n(^١) في [أ، ب، جـ، ز، س، ط، ك]: (عن).\n(^٢) سقط من: [ز].\n(^٣) كذا في [ف] وفي بقية النسخ: (ولا تنكحوهن حتى يؤمن).\n(^٤) صحيح.","vol":"9","page":216},{"text":"<span data-type='title' id=toc-2385>[٣٩] من رخص في نكاح نساء أهل الكتاب</span>","vol":"9","page":216},{"text":"١٦٩٣٩ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن أبي إسحاق عن هبيرة عن علي قال: تزوج رجل من أصحاب النبي -ﷺ- يهودية (^١).\n_________\n(^١) حسن؛ هبيرة صدوق.","vol":"9","page":216},{"text":"١٦٩٤٠ - حدثنا وكيع عن سفيان عن أبي إسحاق عن هبيرة أن طلحة تزوج نصرانية (^١).\n_________\n(^١) حسن.","vol":"9","page":216},{"text":"١٦٩٤١ - حدثنا محمد بن فضيل عن أشعث عن أبي الزبير عن جابر قال: شهدنا القادسية مع سعد ونحن يومئذ لا نجد سبيلًا إلى المسلمات وتزوجنا اليهوديات والنصرانيات فمنا من طلق ومنا من أمسك (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث.","vol":"9","page":217},{"text":"١٦٩٤٢ - حدثنا ابن إدريس عن شعبة عن الحكم عن جار لحذيفة عن حذيفة أنه (نكح) (^١) يهودية وعنده عربيتان (^٢).\n_________\n(^١) في [ط]: (أنكح).\n(^٢) مجهول.","vol":"9","page":217},{"text":"١٦٩٤٣ - حدثنا وكيع عن سفيان عن حماد عن سعيد بن جبير قال: لا بأس بنكاح النصرانية.","vol":"9","page":217},{"text":"١٦٩٤٤ - حدثنا هشيم عن مطرف عن الشعبي أنه كان لا يرى بأسًا بالنكاح في أهل الكتاب.","vol":"9","page":217},{"text":"١٦٩٤٥ - حدثنا أبو خالد الأحمر عن حجاج عن الحكم عن أبي عياض قال: لا بأس بنكاح اليهوديات والنصرانيات إلا أهل الحرب.","vol":"9","page":217},{"text":"<span data-type='title' id=toc-2386>[٤٠] المسلم كم يجمع من أهل الكتاب</span>؟","vol":"9","page":217},{"text":"١٦٩٤٦ - حدثنا أبو بكر قال: نا عبدة عن سعيد عن قتادة عن ابن المسيب والحسن قالا: لا بأس أن يتزوج الرجل أربعًا من أهل الكتاب.","vol":"9","page":217},{"text":"١٦٩٤٧ - [حدثنا أبو بكر قال: نا وكيع عن أبي الربيع عن ابن أبي نجيح عن مجاهد قال: لا بأس أن يجمع الرجل أربعًا من أهل الكتاب] (^١).\n_________\n(^١) سقط الخبر من: [أ].","vol":"9","page":217},{"text":"١٦٩٤٨ - حدثنا روح بن عبادة عن ابن أبي ذئب عن الزهري قال: يتزوج الحر أربع إماء وأربع نصرانيات والعبد كذلك.","vol":"9","page":218},{"text":"<span data-type='title' id=toc-2387>[٤١] في نساء أهل الكتاب إذا كانوا حربًا للمسلمين</span>","vol":"9","page":218},{"text":"١٦٩٤٩ - حدثنا عباد بن عوام عن سفيان بن حسين عن الحكم عن مجاهد عن ابن عباس قال: لا يحل نكاح نساء أهل الكتاب إذا كانوا حربًا (^١).\n_________\n(^١) صحيح.","vol":"9","page":218},{"text":"١٦٩٥٠ - قال الحكم: فحدثت به إبراهيم فأعجبه ذلك.","vol":"9","page":218},{"text":"١٦٩٥١ - حدثنا عبد الرحمن (بن محمد) (^١) المحاربي عن حجاج عن الحكم عن أبي عياض قال: نساء أهل الكتاب لنا حلال إلا أهل الحرب فإن نساءهم وذبائحهم عليكم حرام.\n_________\n(^١) سقط من: [هـ].","vol":"9","page":218},{"text":"١٦٩٥٢ - حدثنا الفضل بن دكين عن بن أبي (غنية) (^١) عن الحكم قال: إن من أهل الكتاب من لا يحل لنا مناكحته ولا ذبيحته، أهل الحرب.\n_________\n(^١) في [أ، هـ]: (عتبة)، وفي [خ]: (عيينة).","vol":"9","page":218},{"text":"١٦٩٥٣ - حدثنا محمد بن (بكر) (^١) عن ابن جريج (قال) (^٢): أخبرني أبو بكر بن عبد اللَّه عن محمد بن عمرو (العتواري) (^٣) ويحيى بن عبد الرحمن بن حاطب عن عبيد اللَّه بن عبد اللَّه بن عتبة.\n_________\n(^١) في [ب، س، ط، هـ]: (بكير).\n(^٢) في [هـ]: (قالا).\n(^٣) في [س، هـ]: (الفزاري)، وفي [ط]: (القواري).","vol":"9","page":218},{"text":"١٦٩٥٤ - وعن عمرو بن سليم الزرقي عن ابن المسيب.","vol":"9","page":219},{"text":"١٦٩٥٥ - وعن أبي (النضر) (^١) عن عروة بن الزبير أنهم قالوا في المرأة من أهل الكتاب: إذا دخلت من أرض الحرب تدخل أرض العرب بأمان، إن أظهرت السكون في أرض العرب فلا بأس أن ينكحها، المسلم، وإن لم يظهر ذلك إلا عند الخطبة لم تنكح.\n_________\n(^١) في [س، هـ]: (النصر).","vol":"9","page":219},{"text":"<span data-type='title' id=toc-2388>[٤٢] في نكاح (إماء) (^١) أهل الكتاب</span>\n_________\n(^١) في [ز، هـ]: (نساء).","vol":"9","page":219},{"text":"١٦٩٥٦ - حدثنا جرير عن مغيرة عن أبي ميسرة قال: (إماء) (^١) أهل الكتاب بمنزلة حرائرهم.\n_________\n(^١) سقط من: [ز].","vol":"9","page":219},{"text":"١٦٩٥٧ - حدثنا حفص بن غياث عن أشعث عن الحسن أنه قال: إنما رخص لهذه الأمة في نساء أهل الكتاب ولم يرخص (لهم) (^١) في الإماء.\n_________\n(^١) سقط من: [أ، س، هـ].","vol":"9","page":219},{"text":"١٦٩٥٨ - حدثنا عثمان عن ثور عن مكحول أنه كره نكاح إماء أهل الكتاب.","vol":"9","page":219},{"text":"١٦٩٥٩ - حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد: ﴿فَتَيَاتِكُمُ الْمُؤْمِنَاتِ﴾ [النساء: ٢٥]، قال: لا ينبغي للحر المسلم أن ينكح أمة من أهل الكتاب.","vol":"9","page":219},{"text":"<span data-type='title' id=toc-2389>[٤٣] في الرجل يتزوج المرأة على صداق عاجل (و) (^١) آجل</span>\n_________\n(^١) في [أ، ب، هـ، س، ط]: (أو).","vol":"9","page":220},{"text":"١٦٩٦٠ - حدثنا أبو بكر قال: نا معتمر بن سليمان (عن) (^١) (^٢) (مسور) (^٣) أن عمر بن عبد العزيز: كتب إذا دخل الرجل بالمرأة فقد وجب العاجل (والآجل) (^٤) إلا أن يشترط في الآجل.\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ب، س، ط، هـ]: زيادة (ابن).\n(^٣) في [س، ط، هـ]: (سويد)، ولعله: (مسور بن زيد)، انظر: التاريخ الكبير ٧/ ٤١١، والجرح والتعديل ٨/ ٢٩٨، والثقات ٩/ ١٧٤، ويحتمل أنه: (شيبة بن مساور).\n(^٤) في [هـ]: (فالآجل).","vol":"9","page":220},{"text":"١٦٩٦١ - حدثنا شريك عن منصور عن إبراهيم في الرجل يتزوج (المرأة) (^١) إلى (ميسرة) (^٢)، قال: كان يقول: إلى موت أو (فراق) (^٣).\n_________\n(^١) في [س، ط، هـ، أ]: (الرجل).\n(^٢) في [س]: (الميسرة).\n(^٣) في [س]: (بفراق).","vol":"9","page":220},{"text":"١٦٩٦٢ - حدثنا هشيم عن يونس عن الحسن أنه كالى يقول في الآجل من المهر: هو حال إلا أن (تكون له) (^١) مدة معلومة.\n_________\n(^١) في [أ، ب]: (يكون).","vol":"9","page":220},{"text":"١٦٩٦٣ - حدثنا حفص عن أشعث عن ابن سيرين عن شريح قال: (تزوج رجل) (^١) امرأة (بعاجل وآجل) (^٢) إلى ميسرة فقدمته إلى شريح فقال:\n⦗٢٢١⦘\n(دلينا) (^٣) على ميسرة نأخذه لك.\n_________\n(^١) في [س]: (تزوجت برجل).\n(^٢) في [هـ]: (بآجل وعاجل).\n(^٣) في [جـ، هـ]: (دلنا)، وفي [س]: (دللنا).","vol":"9","page":220},{"text":"١٦٩٦٤ - حدثنا (أزهر السمان) (^١) عن ابن عون عن أياس بن معاوية قال: إذا دخل بها فلا دعوى لها في (الآجل) (^٢).\n_________\n(^١) في [س]: (أظهر الثمان).\n(^٢) في [أ، ب]: (اللآجر).","vol":"9","page":221},{"text":"١٦٩٦٥ - حدثنا أبو خالد الأحمر عن أشعث عن الشعبي قال: العاجل والآجل إلى موت (أو فرقة) (^١).\n_________\n(^١) في [س]: (فراقه).","vol":"9","page":221},{"text":"١٦٩٦٦ - حدثنا أبو داود عن حماد بن سلمة قال: سمعت حمادًا يقول: هو حال (تأخذه به) (^١) إذا (شاءت) (^٢).\n_________\n(^١) في [س، هـ]: (تأخذيه).\n(^٢) في [س، هـ]: (شئت).","vol":"9","page":221},{"text":"١٦٩٦٧ - حدثنا (عبد الأعلى) (^١) عن برد عن مكحول (و) (^٢) الزهري (قالا) (^٣) (^٤) في رجل تزوج امرأة فدخل بها (فرأى بها) (^٥) (جنونًا) (^٦) أو جذامًا أو برصًا أو (عفلًا: أنها) (^٧) ترد من هذا ولها الصداق الذي استحل به فرجها\n⦗٢٢٢⦘\n(العاجل والآجل) (^٨) وصداقه (على من غره) (^٩).\n_________\n(^١) في [س، ط، هـ]: (عبد الرحمن).\n(^٢) في [ط، هـ]: (عن).\n(^٣) في [ب، ط]: (قال).\n(^٤) زيد في [ط]: (لا).\n(^٥) في [أ، ب، جـ، ز، ك]: زيادة جملة (فرأى بها).\n(^٦) في [هـ]: (جونًا).\n(^٧) في [أ، ب]: (عقدانها)، وفي [هـ]: (عقلًا إنها).\n(^٨) في [س]: (العاجلة والآجلة).\n(^٩) جعله في [هـ]: ضمن عنوان الباب بعده.","vol":"9","page":221},{"text":"<span data-type='title' id=toc-2390>[٤٤] في نكاح نصارى بني (تغلب)</span> (^١)\n_________\n(^١) في [أ]: (ثعلب)، وفي [س، هـ]: (ثعلبة).","vol":"9","page":222},{"text":"١٦٩٦٨ - حدثنا (عبدة) (^١) عن سعيد عن أبي معشر عن إبراهيم عن علي أنه كان يكره ذبائح نصارى بني (تغلب) (^٢) ونساءهم ويقول؛ هم من العرب (^٣).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في [هـ]: (ثعلب).\n(^٣) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"9","page":222},{"text":"١٦٩٦٩ - حدثنا عبدة عن سعيد عن قتادة عن الحسن أنه كان لا يرى بذلك بأسًا ويقول: انتحلوا (دينًا) (^١) فذلك دينهم.\n_________\n(^١) في [أ، ب، ك]: (ديننا).","vol":"9","page":222},{"text":"١٦٩٧٠ - حدثنا يزيد بن هارون عن حبيب عن عمرو بن (هرم) (^١) قال: سئل جابر بن زيد عن نصارى العرب هل تحل نساؤهم (^٢) للمسلمين (^٣) قال: ليسوا من أهل الكتاب ولا تحل نساؤهم ولا طعامهم للمسلمين.\n_________\n(^١) في [هـ]: (حزم).\n(^٢) في [ب]: زيادة (وهم).\n(^٣) في [جـ]: زيادة (عن عمر).","vol":"9","page":222},{"text":"١٦٩٧١ - حدثنا معتمر عن عمران بن (حدير) (^١) قال: قال عكرمة: ﴿(وَمَن\n⦗٢٢٣⦘\nيَتَوَلَّهُمْ) (^٢) مِنْكُمْ فَإِنَّهُ مِنْهُمْ﴾ [المائدة: ٥١]، قال: نصارى العرب في ذبائحهم وفي نسائهم.\n_________\n(^١) في [هـ، س]: (جبير).\n(^٢) في [هـ]: (وفمن يقولهم).","vol":"9","page":222},{"text":"١٦٩٧٢ - حدثنا عفان قال: نا حماد بن سلمة عن عطاء بن السائب عن عكرمة عن ابن عباس قال: كلوا ذبائح بني تغلب وتزوجوا نساءهم فإن اللَّه تعالى يقول: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَى أَوْلِيَاءَ بَعْضُهُمْ﴾، فلو لم يكونوا منهم إلا بالولاية لكانوا منهم (^١).\n_________\n(^١) صحيح؛ الجمهور على أن رواية حماد عن عطاء قبل اختلاطه.","vol":"9","page":223},{"text":"١٦٩٧٣ - حدثنا أبو خالد الأحمر عن سعيد عن أبي (معشر) (^١) عن إبراهيم عن علي أنه (كره) (^٢) (ذبائح) (^٣) نصارى العرب ونساءهم (^٤).\n_________\n(^١) في [س]: (مشعر)، وفي [هـ]: (مشعر).\n(^٢) في [ب]: (كرهه).\n(^٣) سقط من: [جـ].\n(^٤) منقطع، إبراهيم لم يدرك عليًا.","vol":"9","page":223},{"text":"١٦٩٧٤ - حدثنا أبو خالد عن سعيد عن أبي (معشر) (^١) عن إبراهيم أنه (كرهه) (^٢).\n_________\n(^١) في [س]: (مشعر)؛ وفي [هـ]: (مشعر).\n(^٢) في [هـ]: (كره).","vol":"9","page":223},{"text":"١٦٩٧٥ - حدثنا أبو خالد الأحمر عن سعيد عن قتادة عن الحسن قال: لا بأس به.","vol":"9","page":223},{"text":"<span data-type='title' id=toc-2391>[٤٥] في الوصي: (أَله) (^١) أن (يزوج)</span> (^٢)؟\n_________\n(^١) في [س، هـ]: (إلا).\n(^٢) في [هـ]: (يتزوج).","vol":"9","page":224},{"text":"١٦٩٧٦ - حدثنا جرير (بن) (^١) عبد (الحميد) (^٢) عن مغيرة عن سماك بن سلمة أن شريحًا أجاز (نكاح) (^٣) (وصي، وصي) (^٤).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (عن).\n(^٢) في [س، ط، هـ]: (العزيز)، وفي [خ]: (العظيم).\n(^٣) في [ز، هـ]: ساقطة.\n(^٤) سقط من: [س، هـ].","vol":"9","page":224},{"text":"١٦٩٧٧ - حدثنا جرير عن مغيرة عن الحارث قال: (يشاور) (^١) الولي الوصي في النكاح، و(يلي) (^٢) عقدة النكاح: الولي.\n_________\n(^١) في [س، هـ]: (ليشاور).\n(^٢) في [هـ]: (وهي).","vol":"9","page":224},{"text":"١٦٩٧٨ - حدثنا غندر عن شعبة عن حماد في وصي (زوّج) (^١) يتيمة صغيرة في حجره قال: (جائز) (^٢).\n_________\n(^١) في [هـ]: (يزوج).\n(^٢) في [س]: (جابر).","vol":"9","page":224},{"text":"١٦٩٧٩ - حدثنا غندر عن أشعث عن الحسن في الوصي (يزوج) (^١) قال: هو جائز.\n_________\n(^١) في [هـ]: (يتزوج).","vol":"9","page":224},{"text":"١٦٩٨٠ - حدثنا ابن نمير عن (حريث) (^١) عن الشعبي.\n_________\n(^١) في [س، هـ]: (حرث).","vol":"9","page":224},{"text":"١٦٩٨١ - (و) (^١) عن الحكم وحماد عن إبراهيم (قالا) (^٢): ما صنع الوصي فهو جائز إلا النكاح.\n_________\n(^١) سقط من: [أ، ب، ز، ط، هـ].\n(^٢) في [س، ط، هـ]: (قال).","vol":"9","page":225},{"text":"١٦٩٨٢ - حدثنا سهل بن يوسف عن عمرو عن الحسن أنه كان لا يجعل للوصي (من) (^١) أمر النكاح شيئًا إلا أن يكون (قد) (^٢) قال: أنت وصي في نكاح (أخواتي) (^٣) (وبناتي) (^٤) فإن فعل فالوصي أحق من الولي، وإلا فالولي أحق من الوصي.\n_________\n(^١) في [ف]: (في).\n(^٢) سقط من: [جـ، ز، ك].\n(^٣) في [س، هـ]: (اخواني).\n(^٤) سقط من: [هـ].","vol":"9","page":225},{"text":"<span data-type='title' id=toc-2392>[٤٦] الرجل يتزوج (^١) المرأة على أنه حر (فيوجد) (^٢) (مملوكًا)</span> (^٣)\n_________\n(^١) في [ز]: زيادة (و).\n(^٢) في [س]: (فوجد).\n(^٣) في [أ، ب]: (مملوك).","vol":"9","page":225},{"text":"١٦٩٨٣ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل عن الشعبي في (امرأة) (^١) تزوجت رجلًا على أنه حر فوجد (عبدًا) (^٢) قال: (تخير) (^٣).\n_________\n(^١) في [هـ]: (المرأة).\n(^٢) في [جـ، س، ز، ك]: (عبد).\n(^٣) في [أ، ب]: (يخير).","vol":"9","page":225},{"text":"١٦٩٨٤ - حدثنا غندر عن أشعث عن الحسن أنه سئل عن رجل (دلس) (^١) نفسه لامرأة [فزعم أنه حر وهو عبد؟ قال: تخير\n_________\n(^١) في [س]: (ديس).","vol":"9","page":226},{"text":"١٦٩٨٥ - حدثنا (معن) (^١) بن عيسى عن ابن أبي ذئب عن الزهري في امرأة] (^٢) غرت بعبد وكانت (تحسبه) (^٣) حرًا قال ابن شهاب: تخير.\n_________\n(^١) في [س]: (معين).\n(^٢) سقط ما بين المعكوفين من: [هـ].\n(^٣) في [ك]: (يحلسه).","vol":"9","page":226},{"text":"١٦٩٨٦ - حدثنا يزيد بن هارون عن حبيب عن عمرو قال: سئل جابر بن زيد (عن) (^١): عبد أتى قومًا فأخبرهم أنه حر (فانكحوه) (^٢) امرأة حرة ثم علموا بعد ذلك أنه عبد غرت به قال: إذا علمت به فإن شاءت (مكثت) (^٣) (عنده) (^٤) وإن شاءت فارقته ولا حق له عليها.\n_________\n(^١) سقط من: [س، ط، هـ].\n(^٢) في [س، هـ]: (فانكحوا).\n(^٣) في [ط]: (سكت)، وفي [ك]: (شكس)، وفي [جـ]: (مكس)، وفي [س، هـ]: (سكنت).\n(^٤) في [س، ط، هـ]: (به).","vol":"9","page":226},{"text":"١٦٩٨٧ - حدثنا علي بن مسهر عن إسماعيل بن أبي خالد عن الشعبي قال: أيما عبد جاء إلى حرة فزوجته فعلصت (بعد ذلك) (^١) (أنه عبد) (^٢) (فإن) (^٣): شاءت استقرت عنده كان شاءت فارقته.\n_________\n(^١) في [س، هـ]: (بذلك).\n(^٢) سقط من: [س، هـ]، وفي [أ، ز]: (أنه مملوك).\n(^٣) في [هـ]: (قال).","vol":"9","page":226},{"text":"<span data-type='title' id=toc-2393>[٤٧] في الرجل يملك عقدة المرأة (أتحل) (^١) لأبيه إذا لم يدخل بها</span>؟\n_________\n(^١) في [جـ، س، ز، ط، ك]: (تحل)، وسقط من: [هـ].","vol":"9","page":227},{"text":"١٦٩٨٨ - حدثنا (^١) وكيع بن (الجراح) (^٢) (عن سفيان) (^٣) عن ابن طاوس عن أبيه قال: إذا تزوج الابن لم تحل للأب دخل بها أو لم يدخل، وإذا (تزوج) (^٤) الأب لم تحل (للأبن) (^٥) دخل بها أو لم يدخل بها.\n_________\n(^١) في [جـ]: زيادة (حدثنا أبو بكر قال).\n(^٢) في [س، هـ]: (جراح).\n(^٣) سقط من: [أ، هـ، س، ز، ك، ط].\n(^٤) في [أ، ب، هـ]: (دخل).\n(^٥) سقط من: (ط).","vol":"9","page":227},{"text":"١٦٩٨٩ - حدثنا حاتم بن وردان عن برد عن الزهري قال: من ملك عقدة امرأة فقد حرمت على (ابنه وعلى أبيه) (^١) وأيهما جرد فنظر إلى العورة كذلك.\n_________\n(^١) في [س، ز، ط]: (أبيه وعلى ابنه)، وفي [هـ]: (ابنه).","vol":"9","page":227},{"text":"١٦٩٩٠ - حدثنا عيسى بن يونس (عن أبي بكر) (^١) عن مكحول قال: أيهما ملك عقدة امرأة (فقد) (^٢) حرمت على الآخر.\n_________\n(^١) سقط من: [أ، س، ط، ز، ك، هـ].\n(^٢) سقط من: [جـ، ز، ك].","vol":"9","page":227},{"text":"١٦٩٩١ - حدثنا أبو داود عن أبي حرة عن الحسن في (رجل) (^١) تزوج امرأة فطلقها قبل أن يدخل بها، (أيتزوجها) (^٢) أبوه (فكرهه) (^٣) وقال: قال اللَّه (تعالى) (^٤): ﴿وَحَلَائِلُ أَبْنَائِكُمُ﴾ [النساء: ٢٣].\n_________\n(^١) في [ط، هـ]: (الرجل).\n(^٢) في [هـ]: (أيتزوج).\n(^٣) في [س، هـ]: (فكره).\n(^٤) في [جـ، ز، ك]: ساقطة.","vol":"9","page":228},{"text":"١٦٩٩٢ - حدثنا معاذ بن معاذ عن أشعث عن الحسن (ومحمد) (^١) (قالا) (^٢): ثلاث آيات مبهمات: ﴿وَحَلَائِلُ أَبْنَائِكُمُ﴾ و﴿مَا نَكَحَ آبَاؤُكُمْ﴾، ﴿وَأُمَّهَاتُ نِسَائِكُمْ﴾ [النساء: ٢٢، ٢٣].\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ط]: (قال).","vol":"9","page":228},{"text":"١٦٩٩٣ - قال (الأشعث) (^١): وهذه الرابعة ليست بمبهمة: ﴿وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُمْ مِنْ نِسَائِكُمُ﴾ [النساء: ٢٣]، فقرأها معاذ إلى آخرها.\n_________\n(^١) في [خ، هـ]: (أشعث).","vol":"9","page":228},{"text":"١٦٩٩٤ - حدثنا ابن فضيل عن عبيدة عن إبراهيم قال: إذا تزوج الرجل المرأة فلم يدخل بها (^١) لم تحل (لأبيه) (^٢).\n_________\n(^١) في [س]: زيادة (لم تدخل بها).\n(^٢) في [أ، ب، ط]: (لابنه).","vol":"9","page":228},{"text":"<span data-type='title' id=toc-2394>[٤٨] في الرجل يجرد المرأة (أو) (^١) (يلمسها) (^٢) من (قال) (^٣): لا تحل لابنه (وإن فعل الأب)</span> (^٤)\n_________\n(^١) في [هـ]: (و).\n(^٢) في [أ، ب، س، ط، هـ]: (يلتمسها).\n(^٣) سقط من: [هـ].\n(^٤) ساقط من [ز].","vol":"9","page":229},{"text":"١٦٩٩٥ - حدثنا عيسى بن يونس عن الأوزاعي عن مكحول أن عمر جرّد جاريته فسأله إياها بعض بنيه فقال: (إنها) (^١) لا تحل لك (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) منقطع؛ مكحول لا يروي عن عمر.","vol":"9","page":229},{"text":"١٦٩٩٦ - حدثنا عبد اللَّه بن مبارك عن حجاج عن مكحول أن عمر جرد جارية له فطلبها إليه بعض بنيه فقال: إنها لا تحل لك (^١).\n_________\n(^١) منقطع، مكحول لا يروي عن عمر.","vol":"9","page":229},{"text":"١٦٩٩٧ - حدثنا عبد اللَّه بن نمير عن حجاج عن عمرو بن شعيب عن أبيه عن جده أنه جرد جارية له ثم سألها إياه بعض ولده فقال: إنها لا تحل لك (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"9","page":229},{"text":"١٦٩٩٨ - حدثنا أبو خالد الأحمز (^١) سليمان بن (حيان) (^٢) عن (يحيى) (^٣) بن سعيد عن القاسم بن محمد عن عبد اللَّه بن عامر أن أباه حين حضرته الوفاة نهى بنيه عن جارية له أن يطأها أحد منهم قال: وما (نعلمه) (^٤) وطئها إلا أن يكون اطلع\n⦗٢٣٠⦘\nمنها على أمر كره أن يطلع (ولده) (^٥) مطلعه (^٦).\n_________\n(^١) في [أ، هـ، س]: زيادة (عن).\n(^٢) في [هـ]: (حبان).\n(^٣) في [أ، ب، جـ، ز، ك]: زيادة (يحيى).\n(^٤) في [أ، ط، هـ]: (تعلمه).\n(^٥) في [هـ]: (ولد).\n(^٦) حسن.","vol":"9","page":229},{"text":"١٦٩٩٩ - (حدثنا) (^١) أبو خالد الأحمر عن حجاج عن مكحول أن عمر جرد جارية له ونظر إليها، فسأله إياها بعض ولده فقال: إنها لا تحل لك (^٢).\n_________\n(^١) سقط من: [أ، س، ز، ط، ك، هـ].\n(^٢) منقطع؛ مكحول لا يروي عن عمر.","vol":"9","page":230},{"text":"١٧٠٠٠ - حدثنا أبو خالد عن حجاج عن عمرو بن شعيب عن أبيه عن جده بمثل هذا (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"9","page":230},{"text":"١٧٠٠١ - حدثنا أبو خالد عن أشعث عن الحكم قال: قال مسروق: حين (حضرته) (^١) الوفاة: إني لم (أصب) (^٢) من جاريتي هذه إلا ما يحرمها على ولدي المس والنظر.\n_________\n(^١) في [ز]: (أحضرته).\n(^٢) في [ك]: (أصلب)، وفي [ز]: (أصلت).","vol":"9","page":230},{"text":"١٧٠٠٢ - حدثنا ابن علية عن ابن أبي نجيح قال: (قال) (^١) مجاهد: إذا مس الرجل فرج الأمة أو (مس) (^٢) فرجه فرجها أو باشرها فإن ذلك يحرمها على أبيه و(على) (^٣) ابنه.\n_________\n(^١) في [جـ، ز، ك]: زيادة (قال).\n(^٢) في [جـ]: (لمس).\n(^٣) سقط من: [جـ].","vol":"9","page":230},{"text":"١٧٠٠٣ - حدثنا عبد الأعلى عن يونس عن الحسن أنه سأل عن رجل جرد جاريته هل تحل لابنه أو لأبيه: أنه كان يكره ذلك إذا قبلها أو جردها لشهوة.","vol":"9","page":231},{"text":"١٧٠٠٤ - حدثنا الثقفي عن (مثنى عن عمرو بن شعيب عن سالم عن ابن عمرو قال: أيما رجل جرد (جارية) (^١) فنظر منها إلى ذلك الأمر فإنها لا تحل لابنه (^٢).\n_________\n(^١) في [ط، هـ]: (جاريته).\n(^٢) ضعيف مضطرب.","vol":"9","page":231},{"text":"١٧٠٠٥ - حدثنا جرير عن مغيرة عن إبراهيم أنه (سئل عن) (^١) (شيء) (^٢) فقال: قد زعموا أن رجلًا اشترى جارية فخشيت امرأته أن يتخذها فأمرت إبنا لها غلامًا أن يضطجع عليها ليحرمها على زوجها.\n_________\n(^١) في [س، ط، هـ]: (سأل عنه).\n(^٢) في [هـ]: (الشعبي).","vol":"9","page":231},{"text":"١٧٠٠٦ - حدثنا حماد بن خالد عن ابن أبي ذئب عن الزهري كره أن يطأ الرجل امرأة قبلها أبوه أو نظر إلى محاسرها.","vol":"9","page":231},{"text":"١٧٠٠٧ - حدثنا عيسى بن يونس عن أبي بكر عن مكحول قال: أيما رجل جرد جارية حرمت على ابنه وعلى أبيه.","vol":"9","page":231},{"text":"١٧٠٠٨ - حدثنا يزيد بن هارون عن حبيب عن عمرو بن (هرم) (^١) قال: (سئل) (^٢) جابر بن زيد (عن) (^٣) جارية كانت لرجل (فمس) (^٤) قبلها بيده أو\n⦗٢٣٢⦘\n(أبصر) (^٥) عورتها ثم وهبها لابن له (أيصح) (^٦) (له) (^٧) أن (يطأها) (^٨) قال: لا.\n_________\n(^١) في [س]: (حرم)، وفي [هـ]: (حزم).\n(^٢) في [س]: (سأل).\n(^٣) في [س]: (على).\n(^٤) في [س، ط]: (فمن)، وفي [هـ]: (ممن).\n(^٥) في [أ، هـ]: (بصر).\n(^٦) في [أ، ب، جـ، ز، ك]: (أيصلح).\n(^٧) سقط من: [هـ].\n(^٨) في [ك]: (يتطيها)، وفي [هـ، ط]: (يطيها).","vol":"9","page":231},{"text":"١٧٠٠٩ - حدثنا أبو معاوية عن الحسن بن عمرو عن الشعبي قال: كتب مسروق إلى أهله: انظروا جاريتي فلا (تبتغوها) (^١) فإني لم أصب منها إلا ما يحرمها على ولدي (اللمس) (^٢) والنظر.\n_________\n(^١) في [أ، ب، ط]: (تبيعوها).\n(^٢) في [س]: (الملمس).","vol":"9","page":232},{"text":"<span data-type='title' id=toc-2395>[٤٩] الرجل يقع على أم امرأته (أو) (^١) ابنة امرأته ما حال امرأته</span>؟\n_________\n(^١) في [س]: (و).","vol":"9","page":232},{"text":"١٧٠١٠ - حدثنا أبو بكر قال: نا علي بن مسهر عن سعيد عن قتادة [عن الحسن عن عمران بن الحصين في الرجل يقع على أم امرأته قال: تحرم عليه امرأته (^١).\n_________\n(^١) ضعيف؛ سعيد اختلط.","vol":"9","page":232},{"text":"١٧٠١١ - حدثنا علي بن مسهر عن سعيد عن قتادة] (^١) عن يحيى بن يعمر عن ابن عباس قال: حرمتان (إن تخطاهما) (^٢) ولا (يحرمهما) (^٣) ذلك عليه (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب].\n(^٢) في [هـ]: (أن يخطاهما)، وفي [س]: (ان يحطاحا).\n(^٣) في [ز، خ]: (يحرمها).\n(^٤) ضعيف؛ سعيد اختلط.","vol":"9","page":232},{"text":"١٧٠١٢ - حدثنا حفص عن ليث عن حماد عن إبراهيم عن علقمة عن عبد اللَّه قال: لا ينظر اللَّه إلى رجل نظر إلى فرج امرأة وابنتها (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"9","page":233},{"text":"١٧٠١٣ - حدثنا جرير (بن) (^١) عبد الحميد عن حجاج عن أبي هاني قال: قال رسول اللَّه -ﷺ-: \"من نظر إلى فرج امرأة لم تحل له أمها ولا ابنتها\" (^٢).\n_________\n(^١) في [س]: (عن).\n(^٢) مرسل.","vol":"9","page":233},{"text":"١٧٠١٤ - حدثنا جرير عن مغيرة عن إبراهيم وعامر في رجل وقع على ابنة امرأته قالا: حرمتا عليه كلاهما.","vol":"9","page":233},{"text":"١٧٠١٥ - وقال إبراهيم: وكانوا يقولون: إذا اطلع الرجل على المرأة على ما لا تحل له أو لمسها (لشهوة) (^١) فقد حرمتا عليه جميعًا.\n_________\n(^١) سقط من: [س].","vol":"9","page":233},{"text":"١٧٠١٦ - حدثنا شريك عن عبد الكريم عن عطاء قال: (قال) (^١): إذا أتى الرجل المرأة حرامًا حرمت عليه ابنتها وإن أتى ابنتها حرمت عليه أمها.\n_________\n(^١) في [ز]: (فقال).","vol":"9","page":233},{"text":"١٧٠١٧ - حدثنا وكيع عن عبد اللَّه بن مسيح قال: سألت إبراهيم (عن) (^١) رجل فجر بامة (ثم أراد) (^٢) أن يتزوج أمها قال: لا (يتزوجها) (^٣).\n_________\n(^١) في [س]: (على).\n(^٢) في [س، ط، هـ]: (فأراد).\n(^٣) في [س]: (يزوجها).","vol":"9","page":233},{"text":"١٧٠١٨ - حدثنا (عبيد اللَّه) (^١) عن شعبة قال: سألت الحكم وحمادًا عن رجل زنى بأم امرأته، قالا: أحب (إلينا) (^٢) أن يفارقها.\n_________\n(^١) في [س، ط]: (عبد اللَّه).\n(^٢) سقطت من [ك، س، ط، هـ].","vol":"9","page":234},{"text":"١٧٠١٩ - حدثنا حفص عن سعيد عن أبي معشر عن إبراهيم قال: إذا غمز الرجل الجارية (لشهوة) (^١) لم يتزوج أمها ولا ابنتها.\n_________\n(^١) في [ب، هـ]: (بشهوة).","vol":"9","page":234},{"text":"١٧٠٢٠ - حدثنا أبو خالد الأحمر عن عثمان بن الأسود عن مجاهد وعطاء (قالا) (^١): إذا فجر الرجل (بالمرأة) (^٢) فإنها تحل له ولا يحل له شيء من بناتها.\n_________\n(^١) في [أ]: (قال).\n(^٢) في [هـ]: (بامرأة).","vol":"9","page":234},{"text":"١٧٠٢١ - حدثنا أبو أسامة عن هشام عن قتادة قال: كان جابر بن زيد والحسن (^١) يكرها (ن) (^٢) أن يمس الرجل امرأته يعني في الرجل يقع على أم امرأته.\n_________\n(^١) في [أ، ب]: زيادة (كانا).\n(^٢) سقط من: [ط].","vol":"9","page":234},{"text":"١٧٠٢٢ - حدثنا ابن عليه عن يزيد الرشك قال: (سألت) (^١) سعيد بن المسيب عن (الرجل) (^٢) يفجر بأم امرأته (فقال) (^٣): أما الأم فحرام وأما البنت فحلال.\n_________\n(^١) سقط من: [س].\n(^٢) في [هـ]: (رجل).\n(^٣) في [جـ، س، ز، ك]: (فقالا).","vol":"9","page":234},{"text":"<span data-type='title' id=toc-2396>[٥٠] الرجل (يكون) (^١) تحته الأمة المملوكة وابنتها فيريد أن يطأ أنها</span>\n_________\n(^١) في [جـ]: (تكون).","vol":"9","page":235},{"text":"١٧٠٢٣ - حدثنا أبو بكر قال: نا سفيان بن عيينة عن الزهري عن (عبيد اللَّه) (^١) عن أبيه قال: سئل عمر عن جمع الأم وابنتها من ملك اليمين فقال: لا أحب أن (يخبرهما) (^٢) جميعًا (^٣).\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) في [أ، ب]: فقوله: (نخبرهما) بخاء معجمة ساكنة بعد نون مفتوحة ثم موحدة مضمومة ثم راء مهملة أي يطاهما ومنه قيل للمزارعة مخابرة وقال تعالى: ﴿نِسَاؤُكُمْ حَرْثٌ لَكُمْ﴾ [البقرة: ٢٢٣]، كذا أفاده ابن عبد البر في الاستذكار شرح موطأ مالك فتنبه. هـ. وفي [هـ]: (يحرمهما)، وفي مسند الشافعي ١/ ٢٨٩، وسنن البيهقي ٧/ ١٦٤: (يجيزهما)، وانظر: الاستذكار ١٦/ ٢٤٨.\n(^٣) صحيح.","vol":"9","page":235},{"text":"١٧٠٢٤ - حدثنا أبو الأحوص عن طارق عن قيس عن (ابن أبي حازم) (^١) قال: قلت لابن عباس: الرجل يقع على الجارية وابنتها (يكونان) (^٢) عنده (مملوكين) (^٣) فقال: حرمتهما آية وأحلتهما آية أخرى ولم أكن لأفعله (^٤).\n_________\n(^١) في [أ، ب، س، ز، ك، هـ]: (عن أبي عاصم)، وانظر: سنن الدارقطني ٣/ ٢٨٢.\n(^٢) في [ك، هـ]: (تكونان).\n(^٣) في [ف]: (مملوكتين).\n(^٤) حسن؛ طارق صدوق.","vol":"9","page":235},{"text":"١٧٠٢٥ - حدثنا عبد الأعلى بن عبد الأعلى عن محمد بن إسحاق عن أبي الزناد عن عبد اللَّه بن (نيار) (^١) الأسلمي قال: كانت عندي جارية كنت\n⦗٢٣٦⦘\n(أطأها) (^٢) وكانت معها ابنة لها، فأدركتْ ابنتُها فأردت أن (أمسك) (^٣) عنها و(أتطئ) (^٤) ابنتها (فقلت) (^٥): لا أفعل ذلك حتى أسأل عثمان بن عفان، فسألته عن ذلك فقال: أما أنا فلم أكن ليطلع منهما مطلعًا واحدًا (^٦).\n_________\n(^١) في [س، هـ]: (يسار).\n(^٢) في [جـ، ز]: (أتطئها).\n(^٣) في [أ، ب، ط، هـ]: (أسأل).\n(^٤) في [أ، ب، ط، هـ]: (أنظر).\n(^٥) في [هـ]: (فقالت).\n(^٦) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"9","page":235},{"text":"١٧٠٢٦ - حدثنا يحيى بن سعيد عن ابن جريج عن ابن أبي مليكة أن معاذ بن عبد اللَّه بن معمر سأل عائشة فقال: إدن عندي جارية أصبت منها ولها ابنة قد أدركت (فأصبت) (^١) مثها، فنهته، فقال: لا، حتى تقولي: هي حرام، (فقالت) (^٢): لا يفعله أحد من أهلي ولا ممن أطاعني (^٣).\n_________\n(^١) في [ب]: (فاصيب).\n(^٢) في [جـ، ك]: (فقال).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"9","page":236},{"text":"١٧٠٢٧ - وسألت ابن عمر فنهاني عنه (^١).\n_________\n(^١) منقطع حكمًا.","vol":"9","page":236},{"text":"١٧٠٢٨ - حدثنا أبو أسامة عن (مجالد) (^١) عن عامر قال: كانت لرجل من همدان وليدة وابنتها فكان يقع عليهما، فأخبر بذلك علي فسأله قال: نعم! فقال له علي: إذا (أ) (^٢) حلت عليك آية وحرمت عليك أخرى فإن أملكهما\n⦗٢٣٧⦘\n(آية) (^٣) الحرام (^٤).\n_________\n(^١) في [أ]: (مخالد).\n(^٢) في [س]: (حلت).\n(^٣) في [هـ]: (ابنة).\n(^٤) ضعيف؛ مجالد ضعيف.","vol":"9","page":236},{"text":"١٧٠٢٩ - حدثنا جرير بن عبد الحميد عن عبد العزيز بن رفيع عن ابن منبه قال: في (التوراة) (^١) التي أنزل اللَّه على موسى أنه لا يكشف رجل (فرج) (^٢) امرأة وابنتها إلا ملعون، ما (فصل) (^٣) لنا حرة ولا مملوكة.\n_________\n(^١) في [س]: (السورة)، وفي [أ، ط]: (التورية).\n(^٢) في [ط]: (فرجع).\n(^٣) في [س، ز]: (فضل)، وفي [ك]: (فصلا).","vol":"9","page":237},{"text":"١٧٠٣٠ - حدثنا عبد الأعلى عن الجريري عن أبي نضرة قال: جاء رجل إلى عمر (قال) (^١): إن لي وليدة وابنتها وإنهما قد (أعجباني) (^٢) (أفأطاهما) (^٣)؟ قال: آية أحلت وآية حرمت، أما أنا فلم أكن (أقرب هذا) (^٤) (^٥).\n_________\n(^١) في [جـ]: (فقال).\n(^٢) في [ز، ك]: (أعجبتاني).\n(^٣) في [جـ، ك، هـ]: (أفاطيهما).\n(^٤) في [أ، ب، ك]: (أقر بهذا).\n(^٥) منقطع، أبو نضرة لم يدرك عمر.","vol":"9","page":237},{"text":"١٧٠٣١ - حدثنا شريك عن سالم عن سعيد قال: لا يجمع الرجل بين المرأة وابنتها ولا بين المرأة وأختها.","vol":"9","page":237},{"text":"<span data-type='title' id=toc-2397>[٥١] في الرجل يكون عنده الأختان مملوكتان فيطأهما جميعًا</span>","vol":"9","page":238},{"text":"١٧٠٣٢ - حدثنا عبد اللَّه بن مبارك عن موسى بن أيوب عن عمه عن علي قال: سألته عن رجل له أمتان أختان وطئ إحداهما ثم أراد أن يطأ الأخرى قال: لا، حتى يخرجها من (ملكه) (^١)، قال: قلت: (فإن زوجها) (^٢) عبده، قال: لا؛ حتى يخرجها عن ملكه (^٣).\n_________\n(^١) في [ك]: (مكة).\n(^٢) في [أ، ب]: (فإنه يزوجها)، وكذلك في [ط].\n(^٣) حسن؛ موسى بن أيوب قاضي مصر ثقة، وعمه هو إياس بن عامر الغافقي، قال الذهبي عنه: ليس بالمعروف، وقال النووي: مجهول، قلت: الصواب أنه صدوق فإنه وإن لم يرو عنه إلا ابن أخيه فإنه معروف، وقد رد عليهما ابن حجر في تهذيب التهذيب ١/ ٣٤٠، وابن الملقن في البدر المنير ٣/ ٦١٠، وقال العجلي: \"لا بأس به\"، وذكره ابن حبان في الثقات وصحح له ابن خزيمة وابن حبان وقال ابن حبان عنه في الصحيح: \"من ثقات المصريين\"، وصحح له الحاكم وقال: \"هذا حديث حجازي صحيح الإسناد\" وقد اتفقا على الاحتجاج برواته غير إياس بن عامر، وهو عم موسى بن أيوب القاضي مستقيم الحديث\"، وذكره يعقوب بن سفيان في ثقات المصريين وحسن له ابن حجر في الدراية ٢/ ٥٨، وقال في التقريب: \"صدوق\"، وقال ابن عبد البر في الاستذكار ٥/ ٤٨٨ بعد حديث من روايته: \"في هذا الحديث رحلة، لو لم يصب الراحل من أقصى المغرب والمشرق إلى مكة غيره لما خابت رحلته\". وقال أبو سعيد بن يونس: \"كان من شيعة علي والوافدين عليه من أهل مصر وشهد معه مشاهده\".","vol":"9","page":238},{"text":"١٧٠٣٣ - حدثنا عبد اللَّه بن إدريس ووكيع عن شعبة عن أبي عون عن أبي صالح الحنفي أن ابن الكواء سأل عليًا عن الجمع بين الأختين فقال: (حرمتهما آية\n⦗٢٣٩⦘\nوأحلتهما) (^١) أخرى ولست (أفعله) (^٢) أنا ولا أهلي (^٣).\n_________\n(^١) في [جـ]: (أحلهما آيه وحرمهما).\n(^٢) في [أ، ب، جـ، ك]: (أفعله)، وفي [س، ط، هـ]: (أفعل).\n(^٣) صحيح.","vol":"9","page":238},{"text":"١٧٠٣٤ - حدثنا وكيع عن ابن عون عن ابن سيرين قال: اغضبوا ابن مسعود في الأختين المملوكتين، فغضب وقال: (جمل) (^١) أحدكم مما (ملكت) (^٢) يمينه (^٣).\n_________\n(^١) في [أ، س، هـ]: (حمل).\n(^٢) في [س، ط، هـ]: (هلكت).\n(^٣) منقطع؛ ابن سيرين لا يروي عن ابن مسعود.","vol":"9","page":239},{"text":"١٧٠٣٥ - حدثنا عبد الأعلى عن برد عن مكحول في رجل يكون له الأمتان الأختان فيطأ (إحداهما) (^١) قال: لا يطا الأخرى حتى يخرجها (عن) (^٢) ملكه.\n_________\n(^١) في [جـ، ز، ط، ك]: (أحدهما).\n(^٢) في [جـ، ز، ط، ك]: (من).","vol":"9","page":239},{"text":"١٧٠٣٦ - حدثنا محمد بن فضيل عن مطرف عن أبي الجهم عن أبي الأخضر عن عمار قال: ما حرم اللَّه من الحرام شيئًا إلا وقد حرمه من الإماء إلا أن الرجل قد يجمع ما شاء من الإماء (^١).\n_________\n(^١) مجهول؛ لجهالة أبي الأخضر.","vol":"9","page":239},{"text":"١٧٠٣٧ - حدثنا خالد بن (مخلد) (^١) عن مالك بن أنس عن الزهري عن قبيصة بن ذؤيب قال: سئل عثمان بن عفان عن الأختين (من) (^٢) ملك اليمين يجمع\n⦗٢٤٠⦘\nبينهما، فقال: أحلتهما آية من كتاب اللَّه و(حرمتهما) آية وأما أنا فما أحب أن أفعل ذلك (^٣).\n_________\n(^١) في [ز]: (مخلدة).\n(^٢) في [س، ف]: (عن).\n(^٣) حسن؛ خالد بن مخلد صدوق.","vol":"9","page":239},{"text":"١٧٠٣٨ - حدثنا أبو معاوية عن حجاج عن ميمون عن ابن عمر أنه سئل عن رجل له أمتان أختان وقع على (إحداهما) (^١) أيقع على الأخرى؟ قال: فقال ابن عمر: لا يقع على الأخرى ما دامت التي وقع عليها في ملكه (^٢).\n_________\n(^١) في [س، ط، هـ]: (أحدهما).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"9","page":240},{"text":"١٧٠٣٩ - حدثنا أبو بكر بن عياش عن عبد العزيز بن رفيع قال: سألت ابن الحنفية عن رجل عنده (أختان) (^١) أمتان أيطأهما؟ فقال: أحلتهما آية وحرمتهما آية.\n_________\n(^١) سقط من: [أ، س، هـ].","vol":"9","page":240},{"text":"١٧٠٤٠ - ثم أتيت ابن المسيب فقال: مثل قول محمد.","vol":"9","page":240},{"text":"١٧٠٤١ - ثم سألت ابن منبه فقال: أشهد أنه فيما أنزل اللَّه على موسى أنه ملعون من جمع بين الأختين قال: فما (فصل) (^١) لنا حرتين ولا مملوكتين.\n_________\n(^١) في [س]: (فضل).","vol":"9","page":240},{"text":"١٧٠٤٢ - قال: فرجعت إلى ابن المسيب فأخبرته فقال: اللَّه أكبر.","vol":"9","page":240},{"text":"١٧٠٤٣ - حدثنا وكيع عن ابن مبارك عن ابن ثوبان عن عائشة أنها كرهته (^١).\n_________\n(^١) صحيح.","vol":"9","page":240},{"text":"١٧٠٤٤ - حدثنا عبد الأعلى عن يونس عن الحسن في رجل له أمتان أختان\n⦗٢٤١⦘\nفغشي إحداهما ثم أمسك (عنها) (^١) هل له أن يغشى الأخرى، قال: كان يعجبه أن لا يغشاها حتى (تخرج) (^٢) عنه هذه التي غشي من (ملكه) (^٣).\n_________\n(^١) في [أ]: (عنه).\n(^٢) في [أ، ب]: (يخرج).\n(^٣) في [ك]: (مكة).","vol":"9","page":240},{"text":"١٧٠٤٥ - حدثنا غندر عن شعبة عن الحكم وحماد قالا: إذا كانت عند الرجل أختان فلا يقربن واحدة منهما.","vol":"9","page":241},{"text":"١٧٠٤٦ - حدثنا أسباط بن محمد عن أشعث [عن الشعبي وابن سيرين قالا: (يحرم من جمع الإماء) (^١) ما يحرم من جمع الحرائر إلا العدد.\n_________\n(^١) سقط من: [ك].","vol":"9","page":241},{"text":"١٧٠٤٧ - حدثنا] (^١) غندر عن معمر عن الزهري عن عبيد اللَّه بن عبد اللَّه بن عتبة قال: سأل رجل عثمان عن الأختين يجمع بينهما، فقال: أحلتهما آية وحرمتهما آية ولا آمرك ولا أنهاك فلقي عليًا بالباب فقال: (عمّ) (^٢) سألته (^٣) فأخبره فقال: لكني أنهاك ولو كان لي عليك سبيل ثم فعلت ذلك لأوجعتك (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [ز].\n(^٢) في [ص]: (عن)، وفي [أ، هـ]: (عمن).\n(^٣) في [س]: زيادة (فقال).\n(^٤) منقطع؛ عبيد اللَّه لم يدرك عثمان.","vol":"9","page":241},{"text":"١٧٠٤٨ - حدثنا عبد الأعلى عن ابن إسحاق عن عاصم بن عمر (بن) (^١) قتادة عن القاسم بن محمد أن حيًّا من أحياء العرب سألوا معاوية عن (الأختين) (^٢) مما\n⦗٢٤٢⦘\nملكت اليمين يكونان عند الرجل فيطأهما قال: ليس بذلك بأس، (فسمع) (^٣) بذلك النعمان بن بشير فقال: أفتيت بكذا وكذا؟ قال: نعم! (قال) (^٤): أرأيت لو كانت عند رجل (أخته) (^٥) مملوكة كان يجوز له أن (يطأهما) (^٦)، فقال: (أما) (^٧) واللَّه إنما رددتني أدرك فقل لهم اجتنبوا ذلك فإنه لا ينبغي لهم، قال: قلت: إنما هي الرحم من (العتاقة) (^٨) وغيرها (^٩).\n_________\n(^١) في [أ، س، ط، هـ]: (عن).\n(^٢) في [هـ]: (أختين).\n(^٣) في [جـ، س]: (فنمنع).\n(^٤) سقط من: [أ].\n(^٥) في [أ، ب]: (أخت).\n(^٦) في [أ، ب، جـ، س، ز، ط، ك]: (يطأها).\n(^٧) في [أ، ب]: (أيما).\n(^٨) في [ك]: (البعتاقة).\n(^٩) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"9","page":241},{"text":"<span data-type='title' id=toc-2398>[٥٢] الرجل يتزوج المرأة ثم يطلقها قبل أن يدخل بها، أله أن يتزوج أمها</span>؟","vol":"9","page":242},{"text":"١٧٠٤٩ - حدثنا أبو بكر قال: نا ابن علية عن ابن أبي عروبة عن قتادة في الرجل يتزوج المرأة ثم يطلقها قبل أن يدخل بها، أيتزوج أمها؟ قال: قال علي: هي بمنزلة الربيبة (^١).\n_________\n(^١) منقطع؛ قتادة لم يدرك عليًا.","vol":"9","page":242},{"text":"١٧٠٥٠ - حدثنا أبو أسامة عن سعيد عن قتادة عن (خلاس) (^١) مثله (^٢).\n_________\n(^١) في [ب]: (جلاس)، وفي [أ، هـ]: (حلاس).\n(^٢) صحيح.","vol":"9","page":242},{"text":"١٧٠٥١ - حدثنا (ابن علية) (^١) عن (ابن أبي عروبة) (^٢) عن قتادة عن سعيد بن السيب عن زيد بن ثابت أنه كان لا يرى (به) (^٣) (بأسًا) (^٤) إذا طلقها ويكرهها إذا ماتت عنده (^٥).\n_________\n(^١) في [س]: (ابن عتبة).\n(^٢) سقط من: [س].\n(^٣) سقط من: [ب]، وفي [جـ، ك، ز]: (بها).\n(^٤) سقط من: [ك].\n(^٥) صحيح.","vol":"9","page":243},{"text":"١٧٠٥٢ - حدثنا ابن (علية) (^١) عن ابن جريج عن (^٢) أبي بكر (بن) (^٣) حفص ابن (عمر) (^٤) بن سعد أن مسلم بن (عويمر) (^٥) بن الأجدع من بني بكر بن كنانة أخبره أن أباه أنكحه امرأة بالطائف، قال ة فلم أجامعها حتى توفي (عمي) (^٦) عن أمها وأمها ذات مال كثير، فقال لي: هل لك في أمها؟ فقلت: وددت وكيف وقد نكحت ابنتها، قال: فسألت [ابن عباس فقال: انكحها (^٧).\n_________\n(^١) في [س]: (عنينة).\n(^٢) في [أ، ب، س، هـ]: زيادة (ابن).\n(^٣) في [أ، ب]: (عن).\n(^٤) في [أ، ب]: (عمير).\n(^٥) في [س]: (عوير).\n(^٦) في [س، هـ]: (عمر)، وانظر: الدر المنثور ٢/ ٤٧٤، وتفسير ابن كثير ١/ ٤٧١، ومصنف عبد الرزاق (١٠٨١٩)، والمحلى ٩/ ٥٢٨.\n(^٧) مجهول؛ لجهالة مسلم بن عويمر.","vol":"9","page":243},{"text":"١٧٠٥٣ - وسألت ابن عمر فقال: لا تنكحها.","vol":"9","page":243},{"text":"١٧٠٥٤ - قال: فكتب (أبي) (^١) عوير في ذلك إلى معاوية وأخبره في كتابه بما قال ابن عباس] (^٢) وبما قال ابن عمر فكتب إليه معاوية: لا أحل ما حرم اللَّه ولا أحرم ما أحل اللَّه وأنت (وذاك) (^٣) والنساء (كثير) (^٤) قال: (فلم) (^٥) ينهني ولم يأذن لي وانصرف أبي عنها فلم ينكحها (^٦).\n_________\n(^١) في [أ، هـ]: (أبو)، والقائل هو: (مسلم بن عويمر).\n(^٢) سط ما بين المعكوفين من: [جـ].\n(^٣) سقط من: [جـ، ز، ك]، وفي [س]: (ذلك).\n(^٤) في [أ، ب، ز، ك]: (كثيرا).\n(^٥) في [ك]: (لم).\n(^٦) مجهول، لجهالة مسلم بن عويمر.","vol":"9","page":244},{"text":"١٧٠٥٥ - حدثنا وكيع عن سفيان عن أبي فروة عن أبي عمرو الشيباني عن عبد اللَّه بن مسعود أنه أفتى في رجل تزوج امرأة فطلقها قبل أن يدخل بها أو ماتت عنه، فقال: لا بأس أن يتزوج أمها، ثم أتى المدينة فرجع فأتاهم فنهاهم وقد ولدت أولادًا (^١).\n_________\n(^١) صحيح.","vol":"9","page":244},{"text":"١٧٠٥٦ - حدثنا ابن علية عن داود عن الشعبي عن مسروق في ﴿وَأُمَّهَاتُ نِسَائِكُمْ﴾ [النساء: ٢٣]، قال: ما أرسل اللَّه فأرسلوا (^١) وما بيّن فاتبعوا.\n_________\n(^١) في [أ، ب]: زيادة (أو).","vol":"9","page":244},{"text":"١٧٠٥٧ - حدثنا ابن علية عن ابن جريج قال: أخبرني عكرمة عن مجاهد أنه قال في: ﴿وَأُمَّهَاتُ نِسَائِكُمْ (وَرَبَائِبُكُمُ) (^١) اللَّاتِي فِي (حُجُورِكُمْ) (^٢)﴾ أريد (بهما) (^٣)\n⦗٢٤٥⦘\n(الدخول) (^٤) (جميعًا) (^٥).\n_________\n(^١) في [س]: (وأبائكم).\n(^٢) في [هـ]: (جحوركم).\n(^٣) في [س]: (منهما).\n(^٤) سقط من: [أ، س، ط، هـ].\n(^٥) في [ز، هـ]: (جمعهما).","vol":"9","page":244},{"text":"١٧٠٥٨ - حدثنا ابن علية عن ابن جريج قال: قلت لعطاء: الرجل يتزوج المرأة ثم لا يراها ولا يجامعها حتى يطلقها أيتزوج (^١) أمها؟ قال: لا هي مرسلة.\n_________\n(^١) في [هـ]: زيادة (ابنتها أو).","vol":"9","page":245},{"text":"١٧٠٥٩ - حدثنا عبد الأعلى عن برد عن مكحول أنه كان يكره إذا ملك الرجل عقدة امرأة أن (يتزوجها) (^١).\n_________\n(^١) كذا في النسخ، ولعل الصواب: (يتزوج أمها).","vol":"9","page":245},{"text":"١٧٠٦٠ - حدثنا عفان قال: حدثنا همام عن قتادة قال: أخبرني عاصم بن سعيد الهذلي عن سعيد بن المسيب أن زيد بن ثابت كان يكره أن يتزوج بنت امرأة ماتت أمها عنده (قبل) (^١) أن يدخل بها (^٢).\n_________\n(^١) في [س]: (قيل).\n(^٢) مجهول؛ لجهالة عاصم.","vol":"9","page":245},{"text":"١٧٠٦١ - (حدثنا) (^١) ابن علية قال: قلت لابن أبي نجيح: الرجل يتزوج المرأة ثم يطلقها قبل أن يدخل بها أيتزوج أمها؟ فقال: سمعت عكرمة ينهى عنها وعطاء.\n_________\n(^١) في [س، ط، ك، هـ]: (أخبرنا)، وفي [أ، ب]: سقطت.","vol":"9","page":245},{"text":"١٧٠٦٢ - حدثنا علي بن مسهر عن سعيد عن قتادة عن الحسن عن عمران بن الحصين في (أمهات نسائكم) قال: هي مبهمة (^١).\n_________\n(^١) ضعيف؛ سعيد اختلط.","vol":"9","page":245},{"text":"١٧٠٦٣ - حدثنا أبو داود (عن زمعة) (^١) عن ابن طاوس عن أبيه (أنه كان يكرهها) (^٢) وقال: هي مبهمة.\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [أ، ب، ز، جـ، ك]: (أنه كرهها)، وفي [س]: (أن كان. .).","vol":"9","page":246},{"text":"١٧٠٦٤ - حدثنا (^١) علي بن مسهر عن سعيد عن قتادة عن عكرمة عن ابن عباس قال: هي مبهمة (^٢).\n_________\n(^١) في [هـ]: زيادة (عن).\n(^٢) ضعيف؛ سعيد اختلط.","vol":"9","page":246},{"text":"<span data-type='title' id=toc-2399>[٥٣] ما قالوا في العبد يتسري، من رخص فيه</span>","vol":"9","page":246},{"text":"١٧٠٦٥ - حدثنا أبو بكر قال: (نا) (^١) ابن علية عن أيوب عن نافع قال: كان ابن عمر يرى عبده يتسرى في ماله فلا يعيب ذلك عليه (^٢).\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) صحيح.","vol":"9","page":246},{"text":"١٧٠٦٦ - حدثنا ابن علية عن أيوب قال: (كتب) (^١) إلي نافع أن العبد يتسرى في ماله ولا يتسرى في مال (سيده) (^٢).\n_________\n(^١) في [أ]: (كنت).\n(^٢) في [أ، ب، س، هـ]: (غيره).","vol":"9","page":246},{"text":"١٧٠٦٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن قال: كان لا يرى بأسًا أن يتسرى العبد بإذن سيده.","vol":"9","page":246},{"text":"١٧٠٦٨ - حدثنا وكيع عن سفيان عن (سعد) (^١) بن إبراهيم عن عمر بن عبد العزيز قال: لا بأس أن يتسرى العبد.\n_________\n(^١) في [أ، س، هـ]: (سعيد)، وفي [ز]: (سعد).","vol":"9","page":246},{"text":"١٧٠٦٩ - حدثنا وكيع عن حسن عن منصور عن إبراهيم أنه قال: لا بأس به.","vol":"9","page":247},{"text":"١٧٠٧٠ - حدثنا وكيع عن سفيان عن قيس بن مسلم عن الشعبي قال: لا بأس به.","vol":"9","page":247},{"text":"١٧٠٧١ - حدثنا وكيع عن زكريا عن الشعبي قال: إذا أذن المولى لعبده في التسري (فليتخذ منهن) (^١) ما شاء.\n_________\n(^١) في [س]: (فيتخذهن).","vol":"9","page":247},{"text":"١٧٠٧٢ - حدثنا إسماعيل بن عياش عن ابن جريج عن عطاء قال: (لم نكن نرى) (^١) (بتسري) (^٢) العبد في مال سيده بأسًا.\n_________\n(^١) في [أ، ب]: (لم يكن يرى)، وفي [س]: (لم نكن يرى)، وفي [ط]: (لا كن يرى).\n(^٢) في [س]: (يتسرى)، وفي [ط]: (تسرى).","vol":"9","page":247},{"text":"١٧٠٧٣ - حدثنا عبدة عن إسماعيل عن عطاء عن ابن عباس قال: لا بأس به (^١).\n_________\n(^١) منقطع؛ رواية عطاء عن ابن عباس منقطعة.","vol":"9","page":247},{"text":"١٧٠٧٤ - حدثنا أبو معاوية عن حجاج عن (العباس) (^١) بن (عبيد اللَّه) (^٢) بن معبد عن ابن عباس أنه كان له غلام تاجر (وكان) (^٣) يأذن له يتسرى الست والسبع (^٤).\n_________\n(^١) في [أ، س]: (العياس).\n(^٢) هكذا في النسخ، وهو موافق لما في سنن سعيد بن منصور ١/ ٢٠٨٦، والذي في كتب التراجم: (عبد اللَّه).\n(^٣) في [ك]: (فكان).\n(^٤) منقطع؛ رواية العباس عن ابن عباس منقطعة.","vol":"9","page":247},{"text":"<span data-type='title' id=toc-2400>[٥٤] من كره أن (يتسرى) (^١) العبد</span>\n_________\n(^١) في [س]: (يتسر).","vol":"9","page":248},{"text":"١٧٠٧٥ - حدثنا وكيع عن سفيان عن (سلمة) (^١) بن كهيل عن الحكم قال: يتزوج ولا يتسرى.\n_________\n(^١) في [س]: (مسلمة).","vol":"9","page":248},{"text":"١٧٠٧٦ - حدثنا ابن علية عن ابن عون عن ابن سيرين أنه كان يحب أن يزوجه.","vol":"9","page":248},{"text":"١٧٠٧٧ - حدثنا غندر عن شعبة قال: سألت حمادًا عن ذلك (فقال) (^١): لم أسمع اللَّه يقول: ﴿إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ﴾ [المؤمنون: ١٦].\n_________\n(^١) في [س]: (وقال)، وفي [هـ]: (قال).","vol":"9","page":248},{"text":"١٧٠٧٨ - حدثنا حفص عن أشعث عن الحكم وابن سيرين أنهما كرها أن يتسرى وإن أذن له مولاه.","vol":"9","page":248},{"text":"١٧٠٧٩ - حدثنا عبدة عن إسماعيل عن حماد عن إبراهيم أنه كان يكره أن يتسرى العبد.","vol":"9","page":248},{"text":"<span data-type='title' id=toc-2401>[٥٥] المرأة يتزوجها الرجل ولها بركل أو جذام فيدخل بها</span>","vol":"9","page":248},{"text":"١٧٠٨٠ - حدثنا عبد اللَّه بن إدريس عن يحيى بن سعيد عن سعيد بن المسيب عن عمر قال: من تزوج امرأة وبها برص أو جذام أو جنون فدخل بها فلها الصداق بما (استحل) (^١) من فرجها، وذلك غرم على وليها (^٢).\n_________\n(^١) في [هـ، س، ز]: (يستحل).\n(^٢) صحيح.","vol":"9","page":248},{"text":"١٧٠٨١ - حدثنا ابن إدريس عن أبيه عن الحكم قال: كان (علي) (^١) يقول في (المجنونة) (^٢) والبرصاء: إن دخل فهي امرأته وإن لم يدخل فرق بينهما (^٣).\n_________\n(^١) في [أ، ب، س، هـ]: (أبي).\n(^٢) في [ط]: تكرار، وفي [ز]: (الجنون).\n(^٣) منقطع، رواية الحكم عن علي منقطعة.","vol":"9","page":249},{"text":"١٧٠٨٢ - حدثنا ابن علية عن أيوب عن عمرو بن دينار عن جابر بن زيد قال: أربع لا (يجزن) (^١) في بيع) (^٢) ولا نكاح: البرصاء والمجنونة والمجذومة وذات القرن.\n_________\n(^١) في [هـ، س]: (يجوز).\n(^٢) في [ط]: كلمة غير واضحة.","vol":"9","page":249},{"text":"١٧٠٨٣ - حدثنا ابن علية عن خالد أن رجلًا (تزوج) (^١) امرأة فدخل بها ثم وجد بها عيبًا فكتب إلى عمر بن عبد العزيز في (ذلك) (^٢)، فكتب (له) (^٣) أنه قد (ائتمنهم) (^٤) على ما هو أعظم من ذلك فأجازها عليه.\n_________\n(^١) في [س]: (أتزوج).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [أ، ب، جـ، ز، ك]: (له).\n(^٤) في [أ، ب]: (اهتم)، وفي [س، هـ]: (أتمهم)، وفي [ص]: (اكتبهم).","vol":"9","page":249},{"text":"١٧٠٨٤ - حدثنا عبد الأعلى عن يونس [عن الحسن سئل عن الرجل يتزوج المرأة فيدخل (بها) (^١) (فيظهر) (^٢) عليها داء أنه كان يوجبها عليه.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [س]: (فظهر).","vol":"9","page":249},{"text":"١٧٠٨٥ - حدثنا وكيع عن سفيان عن عمرو بن ميمون عن عمر بن عبد العزيز قال: ليس له إلا (أمانة) (^١) أصهاره.\n_________\n(^١) في [س]: (أمانته).","vol":"9","page":249},{"text":"١٧٠٨٦ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم قال: الحرة لا ترد من عيب.","vol":"9","page":250},{"text":"١٧٠٨٧ - حدثنا يزيد بن هارون عن إسماعيل عن الشعبي عن شريح أنه كان يعوض البرصاء.","vol":"9","page":250},{"text":"١٧٠٨٨ - حدثنا عبد الأعلى عن برد عن مكحول والزهري قالا في رجل تزوج امرأة فدخل (بها) (^١) فرأى بها جنونًا أو جذامًا أو برصًا أو غفلًا: أنها ترد من هذا، ولها الصداق الذي (استحل) (^٢) به فرجها العاجل والآجل، وصداقها على من غره.\n_________\n(^١) سقط من: [ب، هـ].\n(^٢) في [أ، ب، جـ]: (يستحيل).","vol":"9","page":250},{"text":"١٧٠٨٩ - حدثنا ابن فضيل عن جميل عن عبد اللَّه بن كعب أو كعب بن عبد اللَّه قال: تزوج رسول اللَّه -ﷺ- امرأة من (غفار) (^١) فقعد (منها مقعد) (^٢) الرجل من المرأة فأبصر بكشحها برصًا فقام عنها فقال: \" (سوي) (^٣) عليك (ثيابك) (^٤) وارجعي إلى بيتك\" (^٥).\n_________\n(^١) في [أ]: (عقار).\n(^٢) سقط من: [ط].\n(^٣) في [ي]: (سو).\n(^٤) في [س]: (وشبابك).\n(^٥) ضعيف جدًا؛ جميل متروك، أخرجه البخاري في التاريخ ٧/ ٢٢٣، وقد اختلف عليه في اسم الصحابي، انظر: الكامل ١/ ٣٦٨، وأسد الغابة ٢/ ٤١٧؛ وشرح مشكل الآثار (٦٤٤)، والبدر المنير ٧/ ٤٨٣.","vol":"9","page":250},{"text":"١٧٠٩٠ - حدثنا حميد بن عبد الرحمن عن زهير عن مغيرة عن إبراهيم (عن عبد اللَّه) (^١) قال: لا ترد (الحرة) (^٢) من (عيب) (^٣) (^٤).\n_________\n(^١) في [ط]: (وعبد اللَّه).\n(^٢) في [س]: (المرأة).\n(^٣) في [هـ]: (عبيد).\n(^٤) منقطع.","vol":"9","page":251},{"text":"<span data-type='title' id=toc-2402>[٥٦] في الرجل يتزوج المرأة وبه جذام أو برص أو عيب في جسده</span>","vol":"9","page":251},{"text":"١٧٠٩١ - حدثنا عبد الأعلى عن معمر عن الزهري أنه قال: إذا تزوج الرجل المرأة وبالرجل عيب لم (تعلم) (^١) به، جنون أو جذام أو برص خيرت.\n_________\n(^١) في [أ، ب]: (لم يعلم).","vol":"9","page":251},{"text":"١٧٠٩٢ - حدثنا غندر عن أشعث عن الحكم أنه قال في الرجل يتزوج المرأة وبه البرص قال: كان لا يراه من الرجل شيئًا وأما الجذام فإن شاءت (أقرت) (^١) معه وإن (شاءت) (^٢) فارقته.\n_________\n(^١) في [ب]: (قرت)، وفي [س]: (أقرب).\n(^٢) في [س، ط، هـ]: (شاء).","vol":"9","page":251},{"text":"١٧٠٩٣ - حدثنا محمد بن يزيد عن أبي (العلاء) (^١) وهو أيوب عن قتادة في رجل تزوج امرأة وبه جنون أو داء عضال لا (تعلم) (^٢) به قال: هي بالخيار إذا علمت.\n_________\n(^١) في [س]: (العلي).\n(^٢) في [أ، ب، ط، هـ]: (يُعلم).","vol":"9","page":251},{"text":"١٧٠٩٤ - وقال أبو هاشم: هي امرأته إن شاء أمسك وإن شاء طلق.","vol":"9","page":251},{"text":"<span data-type='title' id=toc-2403>[٥٧] في الرجل يطأ الجارية المجوسية، من كرهه</span>","vol":"9","page":252},{"text":"١٧٠٩٥ - حدثنا جرير بن عبد الحميد عن موسى بن أبي عائشة قال: سألت (مرة) (^١) عن الرجل يشتري أو يسبي الجارية المجوسية ثم يقع عليها قبل أن تعلم الإسلام قال: لا يصبح.\n_________\n(^١) سقط من: [س، ط، هـ].","vol":"9","page":252},{"text":"١٧٠٩٦ - وسألت سعيد بن جبير فقال: ما هو (بأخير) (^١) منها إذا فعل ذلك.\n_________\n(^١) في [س، ط، هـ]: (بأحر).","vol":"9","page":252},{"text":"١٧٠٩٧ - حدثنا عبد الأعلى عن برد عن مكحول قال: إذا كانت وليدة مجوسية فإنه لا ينكحها حتى تسلم.","vol":"9","page":252},{"text":"١٧٠٩٨ - حدثنا عيسى بن يونس عن الأوزاعي عن الزهري قال: (سمعته) (^١) يقول: لا تقرب المجوسية حتى تقول: لا إله إلا اللَّه فإذا قالت ذلك فهو منها إسلام.\n_________\n(^١) في [س]: (سمعت).","vol":"9","page":252},{"text":"١٧٠٩٩ - حدثحما وكيع عن شريك عن سماك عن أبي سلمة في المجوسية قال: (لا) (^١) يقربها حتى تسلم.\n_________\n(^١) سقط من: [ط، هـ].","vol":"9","page":252},{"text":"١٧١٠٠ - حدثنا حاتم بن وردان عن يونس عن الحسن في المجوسية تكون عند الرجل قال: لا يطأها.","vol":"9","page":252},{"text":"١٧١٠١ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: إذا (سبيت) (^١)\n⦗٢٥٣⦘\nالمجوسية وعبدة الأوثان عرض عليهن الإسلام فإن (أسلمن) (^٢) وطئن واستخدمن وأن أبين أن يسلمن استخدمن ولم (يوطأن) (^٣).\n_________\n(^١) في [أ، ب]: (شئت).\n(^٢) في [س]: (أسلمه).\n(^٣) في [س]: (وطئه)، وفي [ز]: (وطئن).","vol":"9","page":252},{"text":"١٧١٠٢ - حدثنا (الثقفي) (^١) عن مثنى عن عمرو بن شعيب عن سعيد بن المسيب قال: لا بأس أن يشتري الرجل (الجارية) (^٢) المجوسية (فيتسراها) (^٣).\n_________\n(^١) في [س]: (الثقلي).\n(^٢) في [س]: (بضارية).\n(^٣) في [س]: (يشتراها)، وفي [ز]: (فيشترها)، وفي [ط]: (فيتريها)، وفي [هـ]: (فيبراها).","vol":"9","page":253},{"text":"١٧١٠٣ - حدثنا (عبيد اللَّه) (^١) عن مثنى قال: كان عطاء وطاوس وعمرو بن دينار لا يرون بأسًا أن (يتسرى) (^٢) الرجل المجوسية.\n_________\n(^١) في [هـ، س]: (عبد اللَّه).\n(^٢) في [ز]: (يتشرى)، وفي [جـ]: (يشتري).","vol":"9","page":253},{"text":"١٧١٠٤ - وكرهه سعيد بن المسيب.","vol":"9","page":253},{"text":"١٧١٠٥ - حدثنا شاذان قال: (نا) (^١) شريك عن أبي إسحاق عن بكر بن ماعز عن ربيع بن خثيم قال: إذا (أصبت) (^٢) الأمة المشركة فلا تأتها حتى تسلم وتغتسل.\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [س]: (أحب).","vol":"9","page":253},{"text":"<span data-type='title' id=toc-2404>[٥٨] في (الجارية) (^١) النصرانية (و) (^٢) اليهودية تكون لرجل يطؤها أم لا</span>؟\n_________\n(^١) في [س]: (بطارية).\n(^٢) في [جـ]: (أو).","vol":"9","page":254},{"text":"١٧١٠٦ - حدثنا (جرير عن) (^١) مغيرة عن حماد عن إبراهيم قال: إذا (سبيت) (^٢) اليهوديات والنصرانيات عرض عليهن الإسلام (وجبرن) (^٣) عليه، فإن أسلمن أو لم يسلمن (وطئن) (^٤) واستخدمن.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (وسبت).\n(^٣) في [أ، ب]: (وخيرن)، وفي [ز، جـ]: (وخيرت)؛ وفي [هـ]: (جرن).\n(^٤) في [س، هـ]: (اوطئن).","vol":"9","page":254},{"text":"١٧١٠٧ - حدثنا عبد الأعلى عن برد عن مكحول في الرجل إذا كانت (له) (^١) وليدة (يهودية) (^٢) أو نصرانية فإنه يطوها.\n_________\n(^١) سقط من: [س].\n(^٢) في [ط]: (اليهودية).","vol":"9","page":254},{"text":"١٧١٠٨ - حدثنا حاتم بن وردان عن يونس عن الحسن قال: [اليهودية والنصرانية يطؤها.","vol":"9","page":254},{"text":"١٧١٠٩ - حدثنا ابن فضيل عن ليث عن مجاهد قال] (^١): إذا أصاب الرجل الجارية المشركة فليقررها بشهادة (أن) (^٢) لا إله إلا اللَّه، فإن أبت ولم تقر لم يمنعه ذلك أن يقع عليها.\n_________\n(^١) سقط ما بين المعكوفين من: [س، هـ، ط].\n(^٢) في [جـ]: زائدة (أن).","vol":"9","page":254},{"text":"١٧١١٠ - حدثنا عبدة عن سعيد عن قتادة عن معاوية بن قرة قال: كان عبد اللَّه يكره (أمته) (^١) مشركة (^٢).\n_________\n(^١) في [س، هـ]: (لديه).\n(^٢) صحيح.","vol":"9","page":255},{"text":"١٧١١١ - حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا كانت له أمة من أهل الكتاب فله أن يغشاها إن شاء ويكرهها على الغسل.","vol":"9","page":255},{"text":"١٧١١٢ - حدثنا معتمر عن (أبيه) (^١) عن قتادة عن ابن مسعود في المسبية: لا يطأها حتى تهل وتسلم (^٢).\n_________\n(^١) في [أ، جـ، س، ز، ط، هـ]: (ناجية).\n(^٢) منقطع؛ قتادة لا يروى عن ابن مسعود.","vol":"9","page":255},{"text":"١٧١١٣ - حدثنا يزيد عن حبيب عن عمرو بن هرم قال: سئل جابر بن (زيد) (^١) عن الرجل يشتري الجارية من السبي فيقع عليها قال: (لا) (^٢) حتى يعلمها الصلاة والغسل من الجنابة وحلق العانة.\n_________\n(^١) في [ز]: (سعيد).\n(^٢) في [س]: سقطت (لا).","vol":"9","page":255},{"text":"١٧١١٤ - حدثنا وكيع عن سفيان عن قيس بن مسلم عن الحسن بن محمد أن النبي -ﷺ- كتب إلى مجوس أهل هجر: يعرض عليهم الإسلام فمن أسلم قبل منه، ومن لم يسلم (ضرب) (^١) عليه الجزية غير ناكحي نسائهم ولا آكلي ذبائحهم (^٢).\n_________\n(^١) في [جـ، ز، ك]: (ضربت).\n(^٢) مرسل، أخرجه عبد الرزاق (١٠٠٢٨)، وأبو عبيد في الأموال (٧٦)، والبيهقي ٩/ ٢٨٤، وأحمد كما في مسائل صالح (٨٣٦)، وانظر: المطالب العالية (٢٠٦٢).","vol":"9","page":255},{"text":"<span data-type='title' id=toc-2405>[٥٩] في الرجل يطلب الولد من ولد الزنى ويطأها، من كره ذلك</span>","vol":"9","page":256},{"text":"١٧١١٥ - حدثنا هشيم عن العوام قال: أخبرني من سمع سعيد بن المسيب يكره أن يطلب الرجل الولد من الأمة إذا كانت ولد (زنى) (^١).\n_________\n(^١) في [س، هـ]: (الزنى).","vol":"9","page":256},{"text":"١٧١١٦ - حدثنا وكيع (^١) عن معمر عن (أبي) (^٢) جعفر قال: يتسرى ولد الزنى ولا يطلب ولدها.\n_________\n(^١) في [أ، ب]: زيادة (و).\n(^٢) في [س]: سقطت (أبي).","vol":"9","page":256},{"text":"١٧١١٧ - حدثنا وكيع عن سفيان (عن) (^١) عثمان بن الحارث (^٢) أبي الرواع قال: سألت ابن عمر عن ولد الزنى، فقال: النساء كثير (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، جـ، س، ز، ط، هـ]: زيادة (عن).\n(^٣) صحيح.","vol":"9","page":256},{"text":"١٧١١٨ - حدثنا وكيع عن سفيان (عن إبراهيم بن المهاجر) (^١) عن إبراهيم قال: لا بأس أن (يتسراها) (^٢).\n_________\n(^١) في [ز]: سقط ما بين القوسين.\n(^٢) في [أ، ب]: (يتسرى).","vol":"9","page":256},{"text":"١٧١١٩ - حدثنا عبد اللَّه بن إدريس عن هشام عن الحسن في الرجل يكون تحته الأمة (الزنية) (^١) قال: هي (كعرض) (^٢) ماله يطؤها.\n_________\n(^١) في [أ، ب]: (لدينه)، و[ط]، وفي [س]: (زنية)، وفي [هـ]: (الزنية).\n(^٢) في [أ، ب]: (لفرض).","vol":"9","page":256},{"text":"١٧١٢٠ - حدثنا أبو أسامة عن هشام عن الحسن قال: لا بأس أن يشتري الرجل ولد (الزنية) (^١) يتسراها.\n_________\n(^١) في [ف]: (الزانية).","vol":"9","page":257},{"text":"١٧١٢١ - حدثنا معتمر عن أبيه عن (سيار) (^١) مولى لمعاوية قال: (^٢) أراد (رجل) (^٣) أن يتزوج (بنت) (^٤) زنية فسأل عن ذلك رجلًا من أصحاب (رسول اللَّه) (^٥) -ﷺ- فقال (لا، إذا أتزوج) (^٦) أمها أحب إلي من أن (أتزوجها) (^٧) (^٨).\n_________\n(^١) في [س، هـ]: (يسار).\n(^٢) في [أ، ب، هـ، س]: زيادة (إذا)، وفى [ط]: زيادة (قال).\n(^٣) في [هـ، س، ط]: (الرجل).\n(^٤) في [ط]: تكرار.\n(^٥) في [ك]: (النبي)، وكذلك [جـ] و[ز].\n(^٦) في [ب]: (لا إن تزوج)، وفي [جـ، ك، ز]: (لا إذا أتزوج)، وفي [هـ]: (لا، أن أتزوج).\n(^٧) في [أ، ب]: (تزوجها).\n(^٨) حسن؛ سيار صدوق.","vol":"9","page":257},{"text":"١٧١٢٢ - حدثنا حميد عن حسن عن أشعث عن محمد بن (سيرين) (^١) في الرجل يتسرى ولد الزنى. قال: وما (ذنبه) (^٢) فيما (عمل) (^٣) (أبواه) (^٤).\n_________\n(^١) في [س]: (نمير من).\n(^٢) في [أ، ب]: (دينه).\n(^٣) في [أ، ب، جـ، ك]: (علم).\n(^٤) في [جـ]: (أباه)، وفي [س]: (أبوه).","vol":"9","page":257},{"text":"١٧١٢٣ - حدثنا الفضل بن (دكين) (^١) عن عبد اللَّه بن حبيب قال: سمعت يقول: لو كانت لي جارية ولد (زنى) (^٢) لم أبال أن أطأها.\n_________\n(^١) في [س]: (وكيل).\n(^٢) في [س، ط، هـ]: (الزنى).","vol":"9","page":257},{"text":"<span data-type='title' id=toc-2406>[٦٠] [في الرجل تكون له الجارية (فتفجر) (^١)، (^٢) (أيطؤها) (^٣) أم لا</span>؟]\n_________\n(^١) في [أ، ب، جـ، ك، س]: (فيفجر).\n(^٢) في [أ، ب، س]: زيادة (في).\n(^٣) في [ط، ك، جـ]: (يطأها).","vol":"9","page":258},{"text":"١٧١٢٤ - حدثنا ابن (عيينة) (^١) (عن) (^٢) (عمرو) (^٣) عن أبي (^٤) معبد (أن) (^٥) ابن عباس وطئ جارية بعد ما أنكر ولدها (^٦).\n_________\n(^١) في [س]: (عنية)، وفي [ك]: (علية)، وكذلك في [ز].\n(^٢) في [س]: (ابن).\n(^٣) في [أ، س، ط، هـ]: (عمر).\n(^٤) في [س]: زيادة (سعيد ابن).\n(^٥) سقط من: [س].\n(^٦) صحيح.","vol":"9","page":258},{"text":"١٧١٢٥ - حدثنا حفص عن ليث عن عبد اللَّه بن أبي لبابة عن ابن عباس أنه كان لا يرى بأسًا أن يطأ الرجل (أمته) (^١) إذا فجرت ويرى أن ذلك تحصين لها (^٢).\n_________\n(^١) في [هـ، ط]: (أمة).\n(^٢) مجهول؛ لجهالة عبد اللَّه بن أبي لبابة، وانظر: لسان الميزان ٣/ ٣٣٠، وتعجيل المنفعة ١/ ٢٢٣، والإكمال ١/ ٢٤٧، والمؤتلف للدارقطني ١/ ٢٧.","vol":"9","page":258},{"text":"١٧١٢٦ - حدثنا يحيى بن (سعيد) (^١) عن (عبيد اللَّه) (^٢) بن عمر عن محمد بن سعيد بن المسيب عن أبيه أنه وطأ جارية له بعد ما فجرت.\n_________\n(^١) في [أ]: (سعد).\n(^٢) في [أ، س]: (عبيد)؛ وفي [هـ]: (عبد اللَّه).","vol":"9","page":258},{"text":"١٧١٢٧ - حدثنا علي بن هاشم عن ابن أبي ليلى عن الشعبي في الرجل يطأ أمته وقد زنت قال: هو بالخيار إن شاء وطئها، وإن شاء أمسك.","vol":"9","page":259},{"text":"١٧١٢٨ - حدثنا عبدة عن سعيد عن قتادة عن معاوية بن قرة قال: كان عبد اللَّه يكره (أمته) (^١) قد زنت (^٢).\n_________\n(^١) في [هـ]: (أمة).\n(^٢) صحيح.","vol":"9","page":259},{"text":"١٧١٢٩ - حدثنا الفضل (عن) (^١) مبارك عن الحسن قال: سمعته وسئل عن الرجل يرى أمته تفجر (أيطأها) (^٢)؟ قال: لا، ولا (كرامة) (^٣).\n_________\n(^١) في [ز، ك]: (بن).\n(^٢) في [ط]: (أيطأها).\n(^٣) في [س، هـ]: (كراهية).","vol":"9","page":259},{"text":"<span data-type='title' id=toc-2407>[٦١] في الرجل يرى امرأته تفجر أو يبلغه ذلك، (يطؤها) (^١) أم لا</span>؟\n_________\n(^١) في [جـ]: (أيطأها).","vol":"9","page":259},{"text":"١٧١٣٠ - حدثنا حفص عن ليث عن مجاهد.","vol":"9","page":259},{"text":"١٧١٣١ - وعن حماد عن إبراهيم (قالا) (^١): إذا رأى (الرجل) (^٢) امرأته تفجر لم يحرمها ذلك عليه.\n_________\n(^١) في [أ، ب، س، هـ]: (قال).\n(^٢) في [س]: (رجل).","vol":"9","page":259},{"text":"١٧١٣٢ - حدثنا أبو أسامة قال: (نا) (^١) جرير بن حازم عن قيس بن (سعد) (^٢) عن عطاء في الرجل تزني امرأته (^٣) قال: لا يحرمها ذلك عليه.\n_________\n(^١) في [أ، ب، جـ، ك]: (حدثنا).\n(^٢) في [ز]: (سعيد).\n(^٣) في [جـ، ز، ك]: زيادة (تزني).","vol":"9","page":260},{"text":"١٧١٣٣ - حدثنا أبو داود عن حماد بن (سلمة) (^١) عن عمران بن عبد اللَّه عن سالم قال له رجل: إني رأيت مع (امرأتي) (^٢) رجلًا، (فقال) (^٣): تطيب نفسك أو كيف تطيب نفسك إن (تمسكها) (^٤) وقد رأيت ما رأيت (ولم) (^٥) تحرم عليك.\n_________\n(^١) في [ط، هـ]: (مسلمة).\n(^٢) في [س]: (آتي).\n(^٣) في [س، ط، هـ]: (قال).\n(^٤) في [س]: (يمسك).\n(^٥) في [س]: (لم)، وفي [أ، ب]: (ولا).","vol":"9","page":260},{"text":"١٧١٣٤ - حدثنا ابن علية عن يونس عن الحسن في الرجل يرى من امرأته فاحشة أنه يكره أن يمسكها.","vol":"9","page":260},{"text":"١٧١٣٥ - حدثنا أبو أسامة عن عبد الرحمن بن (يزيد) (^١) بن جابر عن مكحول قال: إذا طلع الرجل على امرأته أنها تفجر لم يحل له أن يمسكها وإذا فجر هو، لم يحل لها أن تقيم معه.\n_________\n(^١) في [أ، س، ز، ط، ك، هـ]: (زيد).","vol":"9","page":260},{"text":"١٧١٣٦ - حدثنا علي بن مسهر عن الشيباني عن عبد اللَّه بن شداد قال: كنت جالسًا مع ابن عباس في زمزم فأتاه رجل فذكر أنه يسقط امرأته فزعمت أنها\n⦗٢٦١⦘\nفجرت، فقال له ابن عباس: (فبئس) (^١) ما صنعت إن كنت فعلت مثل الذي أقرت به على نفسها! فأمسك (عليك) (^٢) امرأتك وإن (كنت) (^٣) لم تفعل (فخل) (^٤) سبيلها (^٥).\n_________\n(^١) في [ب]: (فبنيسة).\n(^٢) في [ك، جـ، ز]: زيادة (عليك).\n(^٣) في [أ، ب، جـ، ك، ز، س، ط]: (كان)، وفي [ف]: (كانت).\n(^٤) في [س]: (فخلع).\n(^٥) صحيح.","vol":"9","page":260},{"text":"١٧١٣٧ - حدثنا عبدة عن سعيد عن عدي بن ثابت عن نافع عن ابن عمر قال: إذا (رأى) (^١) أحدكم امرأته أو أم ولده على فاحشة فلا (يقربها) (^٢) (^٣).\n_________\n(^١) في [ك]: (أرى)، وفي [جـ]: (أراد).\n(^٢) في [س]: (يقبلها).\n(^٣) صحيح.","vol":"9","page":261},{"text":"١٧١٣٨ - حدثنا أبو داود عن (زمعة) (^١) عن سلمة بن وهرام قال: كنت جالسًا عند طاوس فقال (له) (^٢) رجل: إني وجدت في مجلسي رجلًا، فقال طاوس: إن طابت نفسك أن تمسكها وقد رأيت ما رأيت (فأنت أعلم) (^٣).\n_________\n(^١) في [س، ط، هـ]: (ربيعة).\n(^٢) في [س]: (به).\n(^٣) في [س]: (وعلم فاعلم).","vol":"9","page":261},{"text":"١٧١٣٩ - حدثنا يزيد بن هارون قال: أنا حماد بن سلمة (^١) عن عبد الكريم\n⦗٢٦٢⦘\n(عن عبد اللَّه) (^٢) بن (عبيد) (^٣) (بن) (^٤) عمير عن ابن عباس قال: جاء (رجل) (^٥) إلى (النبي) (^٦) -ﷺ- فقال: إن عندي امرأة أحب الناس إلي وإنها لا تمنع يد لامس قال: \"طلقها\" قال: لا أصبر عنها قال: \"فاستمتع بها\" (^٧).\n_________\n(^١) في [أ، ب]: زيادة (عن عبد اللَّه).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (عبيدة).\n(^٤) في [أ، هـ، س، ز]: (عن).\n(^٥) سقط من: [س].\n(^٦) في [س]: (رسول اللَّه).\n(^٧) ضعيف؛ لضعف عبد الكريم، أخرجه النسائي ٦/ ٦٧، والبيهقي ٧/ ١٥٤، وابن حزم في المحلى ٩/ ٤٧٧، والرامهرمزي في المحدث ص ٢٤٠، والخطيب في الجامع ٢/ ٢٩٦، وبنحوه أخرجه أبو داود (٢٠٤٢)، ثم قد روي مرسلًا، أخرجه النسائي والشافعي في المسند ١/ ٢٨٩، والأم ٥/ ١٢، وعبد الرزاق (١٢٣٦٥).","vol":"9","page":261},{"text":"<span data-type='title' id=toc-2408>[٦٢] في الرجل يزني بأخت امرأته، ما حال امرأته عنده</span>؟","vol":"9","page":262},{"text":"١٧١٤٠ - حدثنا عبد الأعلى عن هشام عن قيس بن (سعد) (^١) عن عطاء (عن) (^٢) ابن عباس قال: جاوز حرمتين إلى حرمة (ولم تحرم) (^٣) عليه امرأته (^٤).\n_________\n(^١) في [س]: (سعيد).\n(^٢) سقط من: [س].\n(^٣) في [س]: (لم يحرم)، وفي [ك]: زيادة (إن).\n(^٤) صحيح.","vol":"9","page":262},{"text":"١٧١٤١ - حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا زنى الرجل بأخت امرأته فإنها لا تحرم عليه، (لا يحرم) (^١) حرام حلالًا.\n_________\n(^١) سقط من: [ط].","vol":"9","page":262},{"text":"١٧١٤٢ - حدثنا عبد الوهاب عن عثمان البتي عن ابن (أشوع) (^١) أنه سئل عنها فقال: (لا يحرم) (^٢) الحرام الحلال، (جسرت) (^٣) عليها، وهابها إبراهيم والشعبي.\n_________\n(^١) في [س]: (أشواع).\n(^٢) في [س]: (لا تحرم).\n(^٣) في [س]: (حرمت)، وفي [هـ]: (حسرت).","vol":"9","page":263},{"text":"١٧١٤٣ - حدثنا (^١) عبد الأعلى عن هشام عن الحسن قال: (حرمت) (^٢) عليه امرأته.\n_________\n(^١) في [ز]: زيادة (عن).\n(^٢) سقط من: [س].","vol":"9","page":263},{"text":"١٧١٤٤ - حدثنا أبو بكر قال: (نا) (^١) (سعيد) (^٢) قال قتادة: لا يحرمها ذلك عليه، غير أنه لا يغشى امرأته حتى (تنقضي) (^٣) عدة التي (باء) (^٤) بها.\n_________\n(^١) في [جـ]: (حدثنا).\n(^٢) في [جـ]: (سعد).\n(^٣) في [جـ، س، ز]: (تقضي).\n(^٤) في [س]: (هي)، وفي [جـ، ك]: (بابها)، وفي [هـ]: (زنى)، وفي [أ، ب]: (بنى)، وانظر: فتح الباري (٩/ ١٥٧) وفيه (زنى).","vol":"9","page":263},{"text":"١٧١٤٥ - [(^١) حدثنا عبد الأعلى عن سعيد عن قتادة عن جابر بن زيد والحسن أنهما قالا: حرمت عليه امرأته (^٢).\n_________\n(^١) سقط ما بين المعكوفين من [جـ، ط].\n(^٢) في [ك]: زيادة (حتى تنقضي عدة التي بابهان -عبد الأعلى عن سعيد عن قتادة عن جابر بن زيد والحسن أنهما قالا: حرمت عليه امرأته).","vol":"9","page":263},{"text":"١٧١٤٦ - [قال سعيد: قال قتادة: لا يحرمها ذلك عليه غير أنه لا يغشى امرأته حتى تنقضي عدة التي (باء) (^١) بها].\n_________\n(^١) في [أ، ب، س]: (بنى بها)، وفي [ط، هـ]: (زنى).","vol":"9","page":264},{"text":"١٧١٤٧ - [عبد الأعلى عن سعيد عن بعض أصحابه عن النخعي مثل قول قتاة وإن كانت حاملًا فحتى تضع حملها] (^١).\n_________\n(^١) سقط الخبر من [س، هـ].","vol":"9","page":264},{"text":"١٧١٤٨ - [حدثنا عبد الأعلى عن سعيد عن صاحب له عن عطاء قال: لا يحرمها ذلك عليه] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"9","page":264},{"text":"١٧١٤٩ - حدثنا عبد الأعلى عن سعيد أنه بلغه (^١) عن الشعبي قال: لا يحرمها ذلك عليه.\n_________\n(^١) في [جـ]: زيادة (عن أنه بلغه).","vol":"9","page":264},{"text":"١٧١٥٠ - حدثنا (أبو) (^١) عبد الصمد العمي عن سعيد عن قتادة عن عمران بن حصين قال: حرمت عليه امرأته (^٢).\n_________\n(^١) سقط من: [أ، خ، س، ز، ط، ك، هـ].\n(^٢) ضعيف منقطع، سعيد اختلط، وقتادة لم يسمع من عمران.","vol":"9","page":264},{"text":"١٧١٥١ - حدثنا (أبو) (^١) عبد الصمد العمي عن سعيد عن قتادة عن يحيى بن يعمر عن ابن عباس قال: لم تحرم امرأته عليه (^٢).\n_________\n(^١) سقط من: [أ، خ، س، ز، ز، ك، هـ].\n(^٢) ضعيف؛ سعيد اختلط.","vol":"9","page":264},{"text":"<span data-type='title' id=toc-2409>[٦٣] في (رجل) (^١) تزوج (ابنة) (^٢) لرجل (فزفت) (^٣) (إليه) (^٤) ابنة له أخرى</span>\n_________\n(^١) في [س]: (الرجل).\n(^٢) في [س]: (ابنته).\n(^٣) في [أ، ب، جـ، ك]: (فزف)، وفي [س]: (ففرقت)، وفي [ط]: (فرقّ).\n(^٤) في [س]: (عليه).","vol":"9","page":265},{"text":"١٧١٥٢ - حدثنا أبو بكر قال: (نا) (^١) عبد العزيز بن عبد الصمد العمي عن بديل بن ميسرة العقيلي عن (أبي) (^٢) (الوضيء) (^٣) أن رجلًا تزوج إلى رجل من أهل الشام ابنة له (ابنة) (^٤) مهيرة فزوجه وزفت إليه ابنة (له) (^٥) أخر (ى) (^٦) بنت (فتاة) (^٧) (فسألها) (^٨) الرجل بعد ما دخل بها: (ابنة) (^٩) من أنت؟ قالت: ابنة فلان! يعني (الفتاة) (^١٠)، فقال: إنما تزوجت إلى (أبيك) (^١١) ابنة المهيرة فارتفعوا إلى معاوية بن أبي سفيان فقال: امرأة بامرأة وسأل من حوله من أهل الشام فقال: امرأة بامرأة\n⦗٢٦٦⦘\nفقال الرجل (لمعاوية) (^١٢): (ارفعنا) (^١٣) إلى علي بن أبي طالب فقال: اذهبوا إليه فاتوا عليًا فرفع علي من الأرض شيئًا فقال: القضاء في هذا (أيسر) (^١٤) من هذا، لهذه ما سقت (إليها) (^١٥) بما استحللت من فرجها (وعلى) (^١٦) أبيها أن (يجهز) (^١٧) الأخرى بما سقت إلى هذه (ولا تقربها) (^١٨) حتى تنقضي عدة هذه الأخرى، قال: وأحسب أنه جلد أباها أو أراد أن يجلده (^١٩).\n_________\n(^١) في [أ، ب، ز]: (حدثنا).\n(^٢) في [هـ]: (ابن).\n(^٣) في [أ، جـ، هـ، س]: (الوضين)، وانظر: تهذيب الكمال ١٤/ ١٦٩.\n(^٤) سقط من: [ز].\n(^٥) سقط من: [هـ، ط].\n(^٦) سقط من: [ط].\n(^٧) في [س، ط، هـ]: (قتادة).\n(^٨) في [أ، ب، س]: (فسألهما).\n(^٩) في [ك]: (ابنته)، وفي [س]: سقط.\n(^١٠) في [س، هـ]: (قتادة).\n(^١١) في [أ، ك]: (ابنك)، وفي [س، هـ]: (أمك).\n(^١٢) في [س]: (بمعاوية)؛ وفي [هـ]: (يا معاوية).\n(^١٣) في [س، هـ]: (ارفعها).\n(^١٤) في [أ، ب، س]: (السير).\n(^١٥) سقط من: [س].\n(^١٦) في [س، هـ]: (فعلى).\n(^١٧) في [أ، ب]: (يخير)، وفي [ط]: (يخبر)، وفي [هـ، س]: (يجزيء).\n(^١٨) في [أ، ب، س، ط]: (يقربها).\n(^١٩) صحيح.","vol":"9","page":265},{"text":"<span data-type='title' id=toc-2410>[٦٤] ما قالوا في مهر النساء واختلافهم في ذلك</span>","vol":"9","page":266},{"text":"١٧١٥٣ - حدثنا أبو بكر قال: (نا) (^١) علي بن مسهر وأبو معاوية عن حجاج عن عبد الملك بن (المغيرة) (^٢) الطائفي عن عبد الرحمن (بن البيلماني) (^٣) مولى عمر قال: خطب رسول اللَّه -ﷺ- فقال: \"انكحوا الأيامي منكم\". فقام إليه رجل فقال: يا رسول\n⦗٢٦٧⦘\nاللَّه! ما العلائق بينهم؟ قال: \" (ما) (^٤) تراضى عليه (أهلوهم) (^٥) \" (^٦).\n_________\n(^١) في [أ، ب]: (حدثنا).\n(^٢) في [س، هـ]: (مغيرة).\n(^٣) في [س، ط، هـ]: (السلماني).\n(^٤) في [ط، هـ]: (بما).\n(^٥) في [س]: (أهواهم).\n(^٦) مرسل ضعيف؛ ابن البيلماني تابعي ضعيف، أخرجه سعيد بن منصور ١/ ٦١٩، وأبو داود في المراسيل (٢١٥)، وابن جرير في التفسير ٢/ ٤٨٨، والبيهقي ٧/ ٢٣٩، وأخرجه مرفوعًا من حديث ابن عباس: الدارقطني ٣/ ٢٤٤، والطبراني (١٢٩٩٥)، وابن الجوزي في التحقيق (١٦٧٢) ومن حديث ابن عمر: ابن عدي ٢٦/ ١٨٨.","vol":"9","page":266},{"text":"١٧١٥٤ - حدثنا وكيع عن ابن أبي (لبيبة) (^١) عن جده قال: قال رسول اللَّه -ﷺ-: \"من استحل بدرهم فقد استحل\" (^٢).\n_________\n(^١) في [س، ط، هـ]: (لبيد).\n(^٢) مرسل ضعيف جدًا؛ ابن أبي لبيبة متروك، وجده لم تثبت صحبته، أخرجه أبو يعلى (٩٤٣)، والبيهقي ٧/ ٢٣٨، وابن الأثير في أسد الغابة ٦/ ٢٨٢.","vol":"9","page":267},{"text":"١٧١٥٥ - قال: وسمعت وكيعًا (يفتي) (^١) به يقول: يتزوجها بدرهم.\n_________\n(^١) في [أ، ب، ك]: (يعني).","vol":"9","page":267},{"text":"١٧١٥٦ - حدثنا وكيع عن سفيان عن عاصم بن عبيد اللَّه عن عبد اللَّه بن عامر ابن ربيعة عن أبيه (أن) رجلًا تزوج على عهد (رسول اللَّه) (^١) -ﷺ- على نعلين فأجاز النبي نكاحه (^٢).\n_________\n(^١) في [ك، جـ، ب]: (النبي).\n(^٢) ضعيف؛ لضعف عاصم، أخرجه أحمد (١٥٦٧٦)، والترمذي (١١١٣)، وابن ماجه (١٨٨٨)، وأبو يعلى (٧١٩٧)، والبيهقي ٧/ ٢٣٨، والبزار (٣١٥٨)، والطيالسي (١١٤٣)، وابن عدي ٥/ ١٨٦٨.","vol":"9","page":267},{"text":"١٧١٥٧ - حدثنا أبو بكر (حدثنا) (^١) حسين بن علي عن زائدة عن أبي حازم عن سهل بن سعد أن النبي -ﷺ- زوج رجلًا امرأة على أن يعلمها سورة من القرآن (^٢).\n_________\n(^١) في [أ، جـ، س، ط، هـ]: (عن).\n(^٢) صحيح؛ أخرجه البخاري (٥٠٢٩)، ومسلم (١٤٢٥).","vol":"9","page":268},{"text":"١٧١٥٨ - حدثنا وكيع عن سفيان عن إسماعيل (بن أمية) (^١) عن سعيد بن المسيب قال: لو رضيت (بسوط) (^٢) كان (مهرها) (^٣).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (عن أبيه).\n(^٢) في [س]: (بسورة).\n(^٣) في [هـ]: (مهرًا).","vol":"9","page":268},{"text":"١٧١٥٩ - حدثنا أبو معاوية عن حجاج عن قتادة عن أنس قال: تزوج عبد الرحمن ابن عوف على وزن نواة (من) (^١) ذهب قومت ثلاثة (دراهم) (^٢) وثلث (^٣).\n_________\n(^١) في [ك]: (في).\n(^٢) في [ك]: (درهم).\n(^٣) منقطع حكمًا؛ حجاج مدلس، وأخرجه البخاري (٥١٤٨)، ومسلم (١٤٢٧).","vol":"9","page":268},{"text":"١٧١٦٠ - حدثنا حفص بن غياث عن عمرو عن الحسن قال: ما تراضى عليه الزوج والمرأة من شيء فهو (مهر) (^١).\n_________\n(^١) في [ك]: (مهره).","vol":"9","page":268},{"text":"١٧١٦١ - حدثنا ابن نمير عن عبد الملك عن (عطاء) (^١) في الرجل يتزوج على عشرة دراهم قال: قد (كان) (^٢) المسلمون يتزوجون على أقل من ذلك (و) (^٣) أكثر.\n_________\n(^١) في [جـ]: (بياض).\n(^٢) في [أ، ب]: (كانوا).\n(^٣) في [أ، ب]: (أو).","vol":"9","page":268},{"text":"١٧١٦٢ - حدثنا ابن علية عن (صالح) (^١) بن مسلم قال: قلت (للشعبي) (^٢): (رجل) (^٣) تزوج امرأة (بدرهم) (^٤) (قال) (^٥): لا (تصلح) (^٦) إلا بثوب أو بشيء.\n_________\n(^١) في [ز، ك]: (صلح)، وفي [س، هـ]: (مصلح).\n(^٢) في [س]: (الشعبي).\n(^٣) في [جـ]: (بياض).\n(^٤) في [ب]: (بدراهم).\n(^٥) سقط من: [ز، ك].\n(^٦) في [ب]: (يصلح)، وكذلك [أ].","vol":"9","page":269},{"text":"١٧١٦٣ - حدثنا معتمر بن سليمان عن ابن عون قال: سألت الحسن: ما (أدنى) (^١) ما يتزوج الرجل عليه؟ قال: نواة من ذهب أو وزن نواة من ذهب.\n_________\n(^١) في [جـ]: (بياض).","vol":"9","page":269},{"text":"١٧١٦٤ - حدثنا حفص عن أشعث وهشام عن ابن سيرين عن أبي العجفاء (السلمي) (^١) عن (عمر) (^٢) قال: لا تغالوا في مهور النساء فإنها لو كانت مكرمة (في) (^٣) الدنيا أو تقوى عند اللَّه لكان (أحقكم بها) (^٤) محمد وأولاكم، ما (زوج) (^٥) بنتًا من بناته ولا تزوج شيئًا من نسائه إلا على (اثنتي) (^٦) عشر أوقية (^٧).\n_________\n(^١) في [هـ]: (الأسلمي).\n(^٢) في [أ]: (عمير).\n(^٣) في [س]: (عن).\n(^٤) في [أ]: (أحفكم لها).\n(^٥) في [أ، جـ، ب، ز، ك]: (تزوج).\n(^٦) في [هـ، ط]: (اثنى)، وفي [س]: (اثنا).\n(^٧) صحيح؛ صرح ابن سيرين بسماعه عند أحمد (٣٤٠)، وأخرجه ابن ماجه (١٨٨٧)، والنسائي ٦/ ١١٧، وابن حبان (٤٦٢٠)، والحاكم ٢/ ١٧٥، وأبو داود (٢١٠٦)، والترمذي (١١١٤)، وعبد الرزاق (١٠٣٩٩)، والحميدي (٢٣)، وسعيد بن منصور (٥٩٥)، والبيهقي ٧/ ٢٣٤.","vol":"9","page":269},{"text":"١٧١٦٥ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) ابن عون عن ابن سيرين عن أبي العجفاء (السلمي) (^٢) قال: قال عمر: لا تغالوا (صدق) (^٣) النساء ثم ذكر مثل حديث حفص (^٤).\n_________\n(^١) في [أ]: (أخبرني).\n(^٢) في [هـ]: (الأسلمي).\n(^٣) في [ط، هـ]: (صداق).\n(^٤) صحيح.","vol":"9","page":270},{"text":"١٧١٦٦ - حدثنا محمد بن فضيل عن يحيى بن (سعيد) (^١) قال: حدثني محمد ابن إبراهيم قال: كان صداق بنات النبي -ﷺ- وصداق نسائه خمس (مائة) (^٢) درهم (^٣).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [ز]: (مايه).\n(^٣) مرسل؛ أخرجه ابن سعد ٨/ ٢٢.","vol":"9","page":270},{"text":"١٧١٦٧ - حدثنا شريك (بن) (^١) عبد اللَّه عن داود الزعافري عن الشعبي قال: قال علي: لا مهر بأقل من (عشرة) (^٢) (دراهم) (^٣) (^٤).\n_________\n(^١) في [ف]: (عن).\n(^٢) في [هـ]: (عشر).\n(^٣) في [ك]: (درهم).\n(^٤) ضعيف منقطع؛ داود ضعيف، والشعبي عن علي منقطع.","vol":"9","page":270},{"text":"١٧١٦٨ - حدثنا وكيع عن (ابن أبي رواد) (^١) عن نافع أن عمر نهى أن (يزاد) (^٢)\n⦗٢٧١⦘\n(صداق) (^٣) النساء على أربع مائة (^٤).\n_________\n(^١) في [هـ]: (أبي داود)، وفي [أ، س]: (ابن أبي داود).\n(^٢) في [أ، ب، س]: (تزاد).\n(^٣) سقط من: [جـ، ك].\n(^٤) صحيح.","vol":"9","page":270},{"text":"١٧١٦٩ - [حدثنا وكيع عن شعبة عن الحكم عن إبراهيم أنه كره أن يتزوج على (أقل) (^١) من أربعين.\n_________\n(^١) في [س]: ساقطة.","vol":"9","page":271},{"text":"١٧١٧٠ - وكان الحكم لا يرى به بأسًا] (^١).\n_________\n(^١) في [أ، ب]: تقديم وتأخير بين الخبرين.","vol":"9","page":271},{"text":"١٧١٧١ - حدثنا أبو معاوية عن عبد الرحمن (عن) (^١) عبد اللَّه بن عمر عن نافع قال: تزوج ابن عمر صفية على أربع مائة (درهم) (^٢) فأرسلت إليه أن هذا لا يكفينا فزادها مائتين (سرًا) (^٣) من عمرو (^٤).\n_________\n(^١) في [أ، جـ، س، ز، ط، هـ]: (بن)، وعبد الرحمن هو ابن غزوان الخزاعي، وانظر: طبقات ابن سعد ٨/ ٤٧٢، والإصابة ٧/ ٧٥٠.\n(^٢) في [س]: (دراهم).\n(^٣) في [س]: (سوا).\n(^٤) ضعيف؛ لضعف عبد اللَّه بن عمر العمري.","vol":"9","page":271},{"text":"١٧١٧٢ - حدثنا أبو بكر (^١) عن جرير بن عبد الحميد عن يحيى بن سعيد عن سعيد بن المسيب قال: السنة في النكاح اثنا عشر أوقية ونصف فذلك خمس مائة (درهم) (^٢) (^٣).\n_________\n(^١) الظاهر أنه المصنف.\n(^٢) في [س]: (دراهم).\n(^٣) مرسل.","vol":"9","page":271},{"text":"١٧١٧٣ - حدثنا حميد بن عبد الرحمن عن حسن عن أبي هارون عن أبي سعيد قال: ليس على الرجل جناح أن يتزوج بقليل من ماله (أو) (^١) كثير إذا (تراضوا) (^٢) وأشهدوا (^٣).\n_________\n(^١) في [ز]: (و).\n(^٢) في [س]: (تراضي).\n(^٣) ضعيف جدًا؛ لحال أبي هارون.","vol":"9","page":272},{"text":"١٧١٧٤ - حدثنا ابن عيينة عن أيوب (بن) (^١) موسى (عن) (^٢) ابن (قسيط) (^٣) (أن) (^٤) سعيد بن المسيب قال: لو أصدقها سوطا (لحلت) (^٥) له.\n_________\n(^١) في [أ، س، ط، هـ]: (عن).\n(^٢) سقط من: [هـ، س، أ]. وانظر: سنن البيهقي ٧/ ٢٤١، وسنن سعيد بن منصور ١/ ٦٤٠، ومصنف عبد الرزاق (١٢٢٧٣)، والأم ٥/ ٩٥ والاستذكار ٥/ ٤٠٨.\n(^٣) في [ز]: (بسيط)، وفي [س، هـ]: (قسط).\n(^٤) في [س]: (عن)، وفي [هـ]: (أو).\n(^٥) في [س]: (قلت).","vol":"9","page":272},{"text":"١٧١٧٥ - حدثنا أبو أسامة (قال) (^١): حدثني موسى بن عبد اللَّه قال: (نا) (^٢) إسحاق بن عبد اللَّه بن أبي طلحة الأنصاري أن رسول اللَّه -ﷺ- تزوج (سودة بنت زمعة) (^٣) على بيت ورثه من بعض نسائه (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، جـ]: (حدثنا)، وسقط من: [ك].\n(^٣) في [س]: (سوداء بنت زعمة).\n(^٤) مرسل فيه جهالة؛ إسحاق تابعي.","vol":"9","page":272},{"text":"١٧١٧٦ - حدثنا أبو خالد عن الأعمش عن إبراهيم (قال: كانوا) (^١) يكرهون أن يتزوج الرجل على الدرهم والدرهم مثل (مهر) (^٢) البغي.\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ب].","vol":"9","page":273},{"text":"١٧١٧٧ - حدثنا غندر (عن شعبة) (^١) عن أبي (مسلمة) (^٢) عن الشعبي قال: (سمعه) (^٣) يقول: كانوا يكرهون أن يتزوج على أقل من ثلاث أواق.\n_________\n(^١) سقط من: [أ، ب، س، هـ]؛ وانظر: مراتب الاجماع ص ٧٠.\n(^٢) في [أ، ب، س، ط، هـ]: (سلمة).\n(^٣) في [هـ]: (سمعته).","vol":"9","page":273},{"text":"١٧١٧٨ - حدثنا يزيد بن هارون عن حماد بن سلمة عن ابن (سخبرة) (^١) عن القاسم عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"أعظم [النساء بركة (أيسرهن) (^٢) مؤنة] (^٣) \" (^٤).\n_________\n(^١) في [أ]: (سبخره).\n(^٢) في [س، ط]: (أسيرهن).\n(^٣) سقط ما بين المعكوفين من [جـ].\n(^٤) مجهول؛ لجهالة ابن سخبرة، أخرجه أحمد (٢٥١١٩)، والنسائي في الكبرى (٩٢٧٤)، والحاكم ٢/ ١٧٨، والطيالسي (١٤٢٧)، وإسحاق (٩٤٦)، والبيهقي ٧/ ٢٣٥، والخطيب في الموضع ١/ ٢٩٦، وأبو نعيم في الحلية ٦/ ٢٥٦، والقضاعي (١٢٣)، وأبو الشيخ في الأمثال (٦٥).","vol":"9","page":273},{"text":"١٧١٧٩ - حدثنا يزيد بن هارون قال: أخبرنا يحيى بن سعيد عن محمد بن إبراهيم التيمي أن أبا (حدرد) (^١) الأسلمي (استعان) (^٢) رسول اللَّه -ﷺ- في مهر امرأة\n⦗٢٧٤⦘\nنكحها، فسأله رسول اللَّه -ﷺ- كم \"أصدقتها\" (^٣)؟ فقال: (مائتي) (^٤) درهم فقال رسول اللَّه -ﷺ-: \"لو كنتم (تغرفون) (^٥) من بطحان ما زدتم\" (^٦).\n_________\n(^١) في [س، ط]: (أبا جارد)، وفي [أ، ب]: (أبا خلاد).\n(^٢) تكرر في: [س].\n(^٣) في [جـ]: (أصدقها).\n(^٤) في [س]: (مائة).\n(^٥) في [هـ]: (تعرفون).\n(^٦) منقطع؛ محمد بن إبراهيم لم يدرك ابن أبي حدرد، أخرجه أحمد (١٥٧٠٦)، والحاكم ٢/ ١٧٨، والطبراني ٢٢/ ٨٨٣، والبيهقي ٧/ ٣٣٥ والطيالسي (١٣٠٠)، وابن الأثير في أسد الغابة ٦/ ٧٠، وسعيد بن منصور (٦٠٤)، وابن سعد ٤/ ٣١٠، وعبد الرزاق (١٠٤٠٩).","vol":"9","page":273},{"text":"<span data-type='title' id=toc-2411>[٦٥] من تروج على المال (الكثير) (^١) (وزوج به)</span> (^٢)\n_________\n(^١) في [ك]: (الكثر).\n(^٢) سقط من: [جـ].","vol":"9","page":274},{"text":"١٧١٨٠ - حدثنا عبدة عن محمد بن إسحاق عن أبي جعفر أن النجاشي زوج النبي (ﷺ) (^١) أم حبيبة على (أربع (مائة) (^٢) دينار) (^٣) (^٤).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) سقط من: [س].\n(^٣) سقط من: [جـ].\n(^٤) مرسل، أخرجه ابن سعد (٨/ ٩٨)، والحاكم (٤/ ٢٢).","vol":"9","page":274},{"text":"١٧١٨١ - حدثنا وكيع عن هشام بن سعد عن عطاء الخرساني أن عمر تزوج أم كلثوم على أربعين ألف درهم (^١).\n_________\n(^١) منقطع؛ عطاء لم يدرك عمر.","vol":"9","page":274},{"text":"١٧١٨٢ - [[حدثنا جربر بن عبد الحميد عن يزيد عن عبد الرحمن بن أبي ليلى أن عبد الرحمن بن عوف تزوج امرأة على ثلاثين ألفًا (^١).\n_________\n(^١) منقطع ضعيف؛ لضعف يزيد.","vol":"9","page":275},{"text":"١٧١٨٣ - حدثنا أبو أسامة عن أبي العميس عن المغيرة بن (حكيم) (^١) قال: أول من سن الصداق أربع مائة دينار عمر بن عبد العزيز.\n_________\n(^١) في [جـ]: (الحكم).","vol":"9","page":275},{"text":"١٧١٨٤ - حدثنا أبو معاوية عن هشام عن ابن سيرين عن ابن عباس أنه (تزوج) (^١) (شميلة) (^٢) (السلمية) (^٣) على عشرة آلاف]] (^٤) (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س، هـ]: (سلمة).\n(^٣) في [أ، س، هـ]: (الغلمية)؛ وانظر: سنن سعيد بن منصور ١/ ٦١٧.\n(^٤) في [جـ]: تقديم وتأخير الأخبار برقم [١٧١٨٢ - ١٧١٨٤].\n(^٥) منقطع؛ ابن سيرين لا يروي عن ابن عباس.","vol":"9","page":275},{"text":"١٧١٨٥ - حدثنا ابن علية عن أيوب عن نافع أن ابن عمر كان يزوج المرأة من بناته على عشرة آلاف (^١).\n_________\n(^١) صحيح.","vol":"9","page":275},{"text":"١٧١٨٦ - حدثنا (أبو أسامة) (^١) عن مهدي عن غيلان عن مطرف أنه أصدق امرأة تزوجها من بني عقيل عشرين ألفًا.\n_________\n(^١) في [س]: (ابن علية).","vol":"9","page":275},{"text":"١٧١٨٧ - حدثنا أبو أسامة عن أشعث عن ابن سيرين أن عمر رخص أن يصدق المرأة ألفين ورخص عثمان في أربعة آلاف (^١).\n_________\n(^١) منقطع ضعيف؛ أشعث ضعيف، وابن سيرين لا يروي عن عمر.","vol":"9","page":275},{"text":"١٧١٨٨ - [حدثنا أبو معاوية عن حجاج عن أبي إسحاق عن كريب بن هشام وكان من أصحاب عبد اللَّه أنه تزوج امرأة على أربعة آلاف] (^١).\n_________\n(^١) تكرر هذا الخبر في [جـ]، وقدم على الخبر [١٧١٨٧]؛ وانظر الخبر في سنن سعيد بن منصور ١/ ٧٥٠.","vol":"9","page":276},{"text":"١٧١٨٩ - حدثنا وكيع عن أبي هلال عن ابن سيرين قال: خطب عمرو بن حريث إلى عدي بن حاتم ابنته فأبى إلا على حكمه فحكم عدي سنة النبي ثمانين وأربع مائة فبعث إليه عمرو بعشرة آلاف فقال: جهزها (^١).\n_________\n(^١) حسن؛ أبو هلال صدوق.","vol":"9","page":276},{"text":"١٧١٩٠ - حدثنا عبد الأعلى عن هشام عن محمد أن الحسن بن علي تزوج امرأة فأرسل إليها مائة جارية مع كل جارية ألف درهم (^١).\n_________\n(^١) صحيح.","vol":"9","page":276},{"text":"<span data-type='title' id=toc-2412>[٦٦] ما قالوا في إعلان النكاح</span>؟","vol":"9","page":276},{"text":"١٧١٩١ - حدثنا أبو بكر قال: (أنا) (^١) هشيم عن يونس عن الحسن أن رجلًا تزوج امرأة فأسر ذلك فكان يختلف إليها في منزلها فرآه جار لها يدخل عليها فقذفه بها فخاصمه إلى عمر بن الخطاب فقال: يا أمير المؤمنين! هذا كان يدخل على (جارتي) (^٢) (و) (^٣) لا أعلمه تزوجها، فقال له: ما تقول؟ فقال: تزوجت امرأة على شيء (دون فأخفيت) (^٤) ذلك قال: فمن شهدكم؟ قال: أشهدت بعض\n⦗٢٧٧⦘\nأهلها، قال: فدرأ الحد عن قاذفه وقال: أعلنوا هذا النكاح وحصنوا هذه الفروج (^٥).\n_________\n(^١) في [أ، ب]: (حدثنا).\n(^٢) في [س، هـ]: (جارية).\n(^٣) سقط من: [س].\n(^٤) سقط من: [جـ].\n(^٥) منقطع؛ لانقطاع ما بين الحسن وعمر.","vol":"9","page":276},{"text":"١٧١٩٢ - حدثنا أبو أسامة عن حماد بن زيد عن هشام قال: كان أبي يقول: لا يصلح نكاح السر.","vol":"9","page":277},{"text":"١٧١٩٣ - حدثنا زيد بن حباب عن داود بن (حصين) (^١) قال: سمعت نافعًا مولى (ابن عمر) (^٢) يقول: ليس في الإسلام نكاح السر.\n_________\n(^١) في [أ، ب، ط، هـ]: (حسين)، وفي [س]: (قيس).\n(^٢) سقط ما بين القوسين من [جـ].","vol":"9","page":277},{"text":"١٧١٩٤ - حدثنا أبو نعيم عن سفيان عن زياد بن فياض عن عبد اللَّه بن عتبة قال: أشر النكاح (نكاح) (^١) السر (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح.","vol":"9","page":277},{"text":"<span data-type='title' id=toc-2413>[٦٧] ما قالوا في اللهو وفي ضرب الدف في العرس</span>؟","vol":"9","page":277},{"text":"١٧١٩٥ - (حدثنا أبو بكر) (^١) قال: (نا) (^٢) حفص بن غياث عن ليث عن عطاء قال: مُر على النبي (ﷺ) (^٣) بعروس فقال: \"لو كان مع هذا لهو! \" (^٤).\n_________\n(^١) سقط ما بين القوسين في [هـ].\n(^٢) في [أ، ب]: (حدثنا).\n(^٣) سقط من: [جـ، ك].\n(^٤) مرسل ضعيف؛ ليث ضعيف، وعطاء ليس صحابيًا، وانظر: تفسير الثعلبي ٧/ ٩٤.","vol":"9","page":277},{"text":"١٧١٩٦ - حدثنا ابن علية عن أيوب عن ابن سيرين قال: نبئت أن عمر كان إذا (سمع) (^١) صوتًا أنكره وسأل عنه فإن قيل (عرس) (^٢) أو ختان (أقره) (^٣) (^٤).\n_________\n(^١) في [س، هـ]: (استمع).\n(^٢) في [أ، ب، ز]: (عروس).\n(^٣) في [هـ]: (أقزه).\n(^٤) مجهول؛ لإبهام شيخ ابن سيرين.","vol":"9","page":278},{"text":"١٧١٩٧ - حدثنا وكيع عن أسامة بن زيد عن شيخ من بني سلمة عن (أبي) (^١) قتادة أنه قال لجارية في (عرس) (^٢) تضرب بالدف: ارعفي ارعفي (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ط، هـ]، وانظر: النهاية ٢/ ٢٣٥، وغريب الحديث لابن قتيبة ٢/ ٢٢٢.\n(^٢) سقط من: [أ]: (عرس).\n(^٣) مجهول؛ لجهالة الشيخ السلمي.","vol":"9","page":278},{"text":"١٧١٩٨ - حدثنا إسماعيل بن عياش عن عبد العزيز بن (عبيد اللَّه) (^١) عن محمد ابن عمرو بن عطاء عن أبي سلمة بن عبد الرحمن قال: لقد ضرب ليلة (الملاك) (^٢) بالدف وغنى على رأس عبد الرحمن بن عوف (^٣).\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) في [أ، ب، ط، ك، ز]: (الملك)، وفي [س، هـ]: (أبيك).\n(^٣) ضعيف جدًا، عبد العزيز متروك.","vol":"9","page":278},{"text":"١٧١٩٩ - حدثنا شريك عن (^١) أبي إسحاق عن عامر بن سعد قال: دخلت على ابن مسعود وقرظة بن كعب وعندهما جوار (تغنين) (^٢) فقلت: أتفعلون هذا وأنتم\n⦗٢٧٩⦘\nأصحاب رسول اللَّه -ﷺ-؟ قال: (فقال) (^٣): إنه رخص لنا في اللهو عند العرس (^٤).\n_________\n(^١) في [أ، ب]: زيادة (ابن).\n(^٢) في [س]: (تغننين).\n(^٣) في [ط]: (فقالا).\n(^٤) حسن؛ عامر أخرج له مسلم، وصحح له الترمذي، ووثقه ابن حبان وروى عنه جمع، أخرجه النسائي ٦/ ١٣٥، والحاكم ٢/ ١٨٤، والطبراني ١٧/ ٦٩٠، والطيالسي (١٢٢٠)، والبيهقي ٧/ ٢٨٩، وابن حزم في المحلى ٩/ ٧٦.","vol":"9","page":278},{"text":"١٧٢٠٠ - حدثنا شبابة عن شعبة عن أبي بلج عن محمد بن (حاطب) (^١) (قال: قال رسول اللَّه -ﷺ-) (^٢): \"فصل ما بين الحلال والحرام الصوت يعني الضرب بالدف\" (^٣).\n_________\n(^١) في [س]: (خاطب).\n(^٢) سقط من: [س، ط، هـ].\n(^٣) حس؛ أبو بلج صدوق، وأخرجه أحمد (١٨٢٨٠)، والترمذي (١٠٨٨)، والنسائي ٦/ ١٢٧، وابن ماجه (١٨٩٦)، والحاكم ٢/ ١٨٤، وسعيد بن منصور (٦٢٩)، والبيهقي ٧/ ٢٨٩، والبغوي (٢٢٦٦).","vol":"9","page":279},{"text":"١٧٢٠١ - حدثنا غندر عن شعبة قال: سمعت أبا إسحاق يحدث عن عمرو بن ربيعة أنه (^١) قال: كنت مع (ثابت) (^٢) بن وديعة وقرظة بن كعب في عرس فسمعت صوت غناء فقلت: ألا تسمعان؟ (فقالا) (^٣): إنه قد رخص لنا في الغناء عند العرس والبكاء على الميت من غير نياحة (^٤).\n_________\n(^١) في [ك]: (أنه كانت).\n(^٢) سقط من: [ز]: (ثابت).\n(^٣) في [هـ]: (فقال).\n(^٤) مجهول؛ لجهالة عمرو بن ربيعة، واستظهر محقق المطالب العالية أنه أبو ربيعة الإيادي عمر بن ربيعة، والذي يظهر لي أن هذا الاسم خطأ من الرواة إما ابن أبي شيبة أو غندر، وصوابه: عامر بن سعد كما تقدم ٤/ ١٩٢، [١٧١٩٩].","vol":"9","page":279},{"text":"١٧٢٠٢ - حدثنا معاذ بن معاذ قال: (نا) (^١) ابن عون قال: كان في آل محمد ملاك فلما أن فرغوا ورجع محمد إلى منزله قال لهن: (وأين) (^٢) (طعامكن) (^٣).\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [أ، ب، جـ، ك]: (فأين).\n(^٣) في [أ]: (طفاحنكن).","vol":"9","page":280},{"text":"١٧٢٠٣ - قال ابن (عون) (^١): يعني الدف.\n_________\n(^١) في [س، ط، هـ]: (عوف).","vol":"9","page":280},{"text":"١٧٢٠٤ - حدثنا أبو معاوية عن الأعمش عن أبي إسحاق عن رجل قال: دخل ابن مسعود عرسًا فيه مزامير ولهو فقعد ولم ينه عنه (^١).\n_________\n(^١) مجهول؛ لإبهام شيخ أبي إسحاق.","vol":"9","page":280},{"text":"١٧٢٠٥ - حدثنا شريك عن جابر عن عكرمة عن ابن عباس أنه (حين) (^١) ختن بنيه فدعا اللاعبين فأعطاهم أربعة دراهم أو قال: ثلاثة (^٢).\n_________\n(^١) في [أ، ب، جـ، ز، ط، ك]: زيادة (حين).\n(^٢) ضعيف؛ لضعف جابر.","vol":"9","page":280},{"text":"<span data-type='title' id=toc-2414>[٦٨] من كره الدف</span>؟","vol":"9","page":280},{"text":"١٧٢٠٦ - حدثنا ابن فضيل عن الحسن بن عبيد اللَّه عن (مغراء) (^١) العمي عن شريح أنه سمع صوت (دف) (^٢) فقال: الملائكة (لا يدخلون بيتًا) (^٣) فيه دف.\n_________\n(^١) في [س، هـ]: (معاذ)، وفي [أ، ب]: (معن).\n(^٢) في [س]: (الدف).\n(^٣) سقط من: [جـ].","vol":"9","page":280},{"text":"١٧٢٠٧ - حدثنا يحيى بن سعيد وابن مهدي عن سفيان عن عمران بن (مسلم) (^١) قال: قال لي (خيثمة: أنا سمعت) (^٢) (سويدًا) (^٣) يقول: لا تدخل الملائكة بيتًا فيه دف.\n_________\n(^١) في [أ، ب، جـ، ز، ك]: (مسلمة)، وفي [س، هـ]: (سلمة).\n(^٢) سقط من: [جـ].\n(^٣) في [ط]: (سويلًا).","vol":"9","page":281},{"text":"١٧٢٠٨ - حدثنا يحيى بن سعيد عن سفيان عن منصور (عن إبراهيم قال) (^١): (كان) (^٢) أصحاب عبد اللَّه يستقبلون الجواري في (الأزقة) (^٣) معهن (الدفوف) (^٤) فيشقونها.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ل، جـ]: (كن).\n(^٣) سقط من: [أ، ب]؛ وفي [هـ]: (الأزفة).\n(^٤) في [س، هـ]: (الدف).","vol":"9","page":281},{"text":"<span data-type='title' id=toc-2415>[٦٩] (الجمع بين المرأة وبنت زوجها)</span> (^١)\n_________\n(^١) في [س]: (الجمع بين المرأة وبين بنت زوجها)، وفي [م]: (من رخص أن يجمع الرجل بين امرأة رجل وابنته من غيرها).","vol":"9","page":281},{"text":"١٧٢٠٩ - حدثنا أبو بكر قال: (نا) (^١) أبو بكر بن عياش عن مغيرة عن (قثم) (^٢) (أن عبد اللَّه) (^٣) بن جعفر جمع بين ابنة علي وامرأته يعني من غيرها (^٤).\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [هـ]: (القاسم)، وفي سنن سعيد بن منصور ١/ ١٠١٠: (قثم: مولى آل العباس)، وكذلك في سنن البيهقي ٧/ ١٦٧، وسنن الدارقطني ٣/ ٣١٩، وتهذيب التهذيب ٨/ ٣٢٤.\n(^٣) في [أ، ب، جـ، س، ز، ط، ك]: (ابن عبد اللَّه).\n(^٤) حسن؛ قثم صدوق.","vol":"9","page":281},{"text":"١٧٢١٠ - حدثنا ابن علية عن أيوب عن عكرمة بن خالد أن عبد اللَّه بن صفوان [(تزوج امرأة رجل) (^١) من ثقيف] (^٢) وابنته يعني من غيرها (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ]: (تزوج رجل امرأة من ثقيف).\n(^٣) صحيح.","vol":"9","page":282},{"text":"١٧٢١١ - حدثنا (الثقفي و) (^١) ابن علية عن أيوب: (سئل) (^٢) عن ذلك محمد بن سيرين فلم ير به بأسًا.\n_________\n(^١) سقط من: [جـ، ز]، وفي [أ، ب، هـ]: (الثقفي عن).\n(^٢) في [أ، ب، س، ز، ط، ك]: (أيوب قال:).","vol":"9","page":282},{"text":"١٧٢١٢ - وقال: نبئت أن (جبلة) (^١) رجل كان يكون بمصر تزوج أم ولد (رجل) (^٢) وابنته يعني من غيرها (^٣).\n_________\n(^١) في [س، هـ]: (حلة).\n(^٢) سقط من: [جـ].\n(^٣) مجهول؛ لإبهام الراوي عن جبلة.","vol":"9","page":282},{"text":"١٧٢١٣ - حدثنا الثقفي عن أيوب قال: نبئت (عن) (^١) سعد بن (قرحاء) (^٢) رجل من أصحاب النبي -ﷺ- جمع بين امرأة رجل وابنته من غيرها (^٣).\n_________\n(^١) في [أ، ب، جـ، ك، ط، ز]: (أن).\n(^٢) في [هـ، س]: (فرحا).\n(^٣) مجهول؛ لإبهام شيخ أيوب.","vol":"9","page":282},{"text":"١٧٢١٤ - حدثنا عبد السلام عن عاصم عن الشعبي قال: لا بأس أن يجمع الرجل بين أم ولد رجل وابنته يعني من غيرها.","vol":"9","page":282},{"text":"١٧٢١٥ - حدثنا عبد السلام عن ليث عن مجاهد قال: لا بأس أن يجمع الرجل بين امرأة الرجل وابنته (يعني) (^١) من غيرها.\n_________\n(^١) سقطت (يعني) من [ز].","vol":"9","page":283},{"text":"١٧٢١٦ - حدثنا ابن إدريس عن هشام عن ابن سيرين قال: لا بأس أن يجمع الرجل بين ابنة الرجل وامرأة أبيها وإن الحسن كرهه.","vol":"9","page":283},{"text":"١٧٢١٧ - حدثنا ابن علية عن سلمة بن علقمة قال: سئل الحسن عن ذلك فكرهه فقال له (بعضهم) (^١): يا أبا سعيد! هل ترى بينهما شيئا؟ (فنظر) (^٢) فقال: لا أرى بينهما شيئًا.\n_________\n(^١) في [س، هـ]: (بعض).\n(^٢) سقط من: [س، هـ].","vol":"9","page":283},{"text":"١٧٢١٨ - حدثنا شبابة عن ليث بن سعد عن يزيد بن أبي حبيب عن سليمان بن يسار أنه كان يقول: لا بأس أن يجمع الرجل بين المرأة وبين امرأة أبيها.","vol":"9","page":283},{"text":"١٧٢١٩ - حدثنا معاذ بن معاذ عن ابن عون قال: سألت محمدًا فقال: لا أعلم به بأسًا.","vol":"9","page":283},{"text":"<span data-type='title' id=toc-2416>[٧٠] من كره أن يجمع بينهما</span>","vol":"9","page":283},{"text":"١٧٢٢٠ - حدثنا ابن علية عن أيوب قال: سئل الحسن عن الرجل يتزوج امرأة الرجل وابنته فكره ذلك يعني من غيرها.","vol":"9","page":283},{"text":"١٧٢٢١ - حدثنا شبابة عن شعبة عن فضيل عن (أبي حريز) (^١) عن عكرمة أنه كان يكره أن يجمع الرجل بين المرأة و(بين) (^٢) امرأة أبيها.\n_________\n(^١) في [هـ]: (ابن سيرين)، وفي [خ]: (ابن جرير)، وفي [أ]: (أبي حرين)، وفي [س]: (ابن حرين).\n(^٢) سقط من: [جـ، ز، ك].","vol":"9","page":283},{"text":"<span data-type='title' id=toc-2417>[٧١] في الرجل يتزوج المرأة (فتجيء المرأة) (^١) فتقول: قد أرضعتهما</span>\n_________\n(^١) في [س]: (فنجيء بالمرأة).","vol":"9","page":284},{"text":"١٧٢٢٢ - حدثنا أبو بكر قال: (نا) (^١) معتمر عن محمد بن (عثيم) (^٢) عن محمد ابن عبد الرحمن (البيلماني) (^٣) عن أبيه عن ابن عمر قال: سئل نبي اللَّه (^٤) ما يجوز في الرضاع من الشهود؟ قال: \"رجل وامرأة\" (^٥).\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [أ، ب، هـ]: (تميم).\n(^٣) في [أ، هـ]: (السلماني).\n(^٤) في [ب، ز]: زيادة (ﷺ).\n(^٥) ضعيف جدًا؛ ابن عثيم متروك، أخرجه أحمد (٤٩١١)، وعبد الرزاق (١٣٩٨٢)، والبيهقي ٧/ ٤٦٤، وابن عدي ٦/ ١٨٠.","vol":"9","page":284},{"text":"١٧٢٢٣ - حدثنا عيسى بن يونس عن عمر بن سعيد بن أبي حسين قال: حدثني عبد اللَّه بن أبي مليكة قال: حدثني عقبة بن الحارث قال: تزوجت ابنة أبي [إهاب (التميمي) (^١) فلما كانت] (^٢) صبيحة ملكها جاءت مولاة لأهل مكة، فقالت: إني (قد) (^٣) أرضعتكما، فركب عقبة إلى (النبي -ﷺ-) (^٤) وهو بالمدينة فذكرت ذلك له وقد سألت أهل الجارية فأنكروا فقال: \"كيف وقد قيل\"، ففارقها ونكحت غيره (^٥).\n_________\n(^١) في [أ، ب، ك، ط، ز]: (التميمي).\n(^٢) سقط ما بين المعكوفين من: [جـ].\n(^٣) سقط من: [أ، جـ، ط، هـ].\n(^٤) سقط من: [جـ].\n(^٥) صحيح؛ أخرجه البخاري (٨٨)، وأحمد (١٦١٥٠).","vol":"9","page":284},{"text":"١٧٢٢٤ - حدثنا عبدة عن سعيد عن قتادة عن جابر بن زيد عن ابن عباس قال: إذا كانت المرأة مرضية جازت شهادتها في الرضاعة، ويؤخذ بيمينها (^١).\n_________\n(^١) صحيح.","vol":"9","page":285},{"text":"١٧٢٢٥ - حدثنا (^١) حفص عن ابن أبي ليلى عن عكرمة بن خالد أن عمر رد شهادة امرأة في (رضاع) (^٢) (^٣).\n_________\n(^١) في [هـ]: (وحفص).\n(^٢) في [هـ، س]: (الرضاع).\n(^٣) ضعيف منقطع؛ لضعف ابن أبي ليلى، وعكرمة عن عمر منقطع.","vol":"9","page":285},{"text":"١٧٢٢٦ - حدثنا حفص عن (حلام) (^١) بن صالح عن (بكير) (^٢) بن (فائد) (^٣) أن امرأة جاءت إلى رجل تزوج امرأة فزعمت أنها قد أرضعتهما فأتى عليا فسأله فقال: هي امرأتك ليس أحد يحرمها عليك وإن تنزهت فهو أفضل (^٤).\n_________\n(^١) في [أ، ب، س، هـ]: (حلاس).\n(^٢) في [هـ، س، ط، هـ]: (بكر).\n(^٣) في [أ، جـ، س، ط، هـ]: (قائد).\n(^٤) مجهول؛ لجهالة بكير.","vol":"9","page":285},{"text":"١٧٢٢٧ - وسأل ابن عباس فقال: مثل ذلك (^١).\n_________\n(^١) مجهول؛ لجهالة بكير.","vol":"9","page":285},{"text":"١٧٢٢٨ - حدثنا أبو بكر عن معن بن عيسى عن ابن أبي ذئب عن الزهري قال: نبئت أن امرأة في زمان عثمان جاءت إلى أهل بيت فقالت: قد أرضعتكم ففرق بينهما (^١).\n_________\n(^١) مجهول؛ لإبهام شيخ الزهري.","vol":"9","page":285},{"text":"١٧٢٢٩ - حدثنا وكيع عن سفيان عن جابر عن عامر قال: كانت القضاة يفرقون بين الرجل وامرأته بشهادة (المرأة) (^١) في الرضاع.\n_________\n(^١) في [س، هـ]: (الامرأة).","vol":"9","page":286},{"text":"١٧٢٣٠ - حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: شهادة المرأة العاقلة تجوز في الرضاعة.","vol":"9","page":286},{"text":"<span data-type='title' id=toc-2418>[٧٢] في الرجل يتزوج المرأة فيدخل بها قبل أن يعطيها شيئا</span>","vol":"9","page":286},{"text":"١٧٢٣١ - حدثنا (جرير) (^١) بن عبد الحميد عن منصور عن طلحة عن خيثمة قال: زوج رسول اللَّه -ﷺ- رجلًا من المسلمين لم يكن له شيء فأمر بامرأته أن تدخل عليه فصار ذلك الرجل (بعد) (^٢) من أشراف المسلمين (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ، س، ز]: (يُعدّ).\n(^٣) مرسل؛ خيثمة ليس صحابيًا، أخرجه عبد الرزاق (١٠٤٢٨)، والبيهقي ٧/ ٢٥٣، وروي متصلًا من حديث عائشة أخرجه أبو داود (٢١٢٨)، وابن ماجه (١٩٩٢)، ومسدد كما في المطالب (١٥٧٤).","vol":"9","page":286},{"text":"١٧٢٣٢ - حدثنا أبو بكر عن أبي معاوية عن حجاج عن الركين عن أبيه قال: تزوج فلان ابن هرم ليلى بنت العجماء في زمن عمر فدخل بها ولم يعطها شيئًا من صداقها.","vol":"9","page":286},{"text":"١٧٢٣٣ - حدثنا أبو معاوية عن حجاج عن أبي إسحاق عن كريب بن هشام وكان من أصحاب عبد اللَّه أنه زوج امرأة على أربعة آلاف ثم (دخل) (^١) بها قبل أن يعطيها شيئًا من صداقها.\n_________\n(^١) في [أ، ب، س، ط]: (يدخل).","vol":"9","page":286},{"text":"١٧٢٣٤ - حدثنا وكيع عن هشام عن قتادة عن سعيد بن المسيب قال: اختلف فيه أهل المدينة فمنهم من كرهه ومنهم من رخص فيه وأي ذلك فعل فلا بأس.","vol":"9","page":287},{"text":"١٧٢٣٥ - حدثنا عبدة عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب قال: إذا كانت به راضية لم ير بذلك بأسًا.","vol":"9","page":287},{"text":"١٧٢٣٦ - حدثنا حفص عن هشام عن الحسن قال: لا بأس به.","vol":"9","page":287},{"text":"<span data-type='title' id=toc-2419>[٧٣] من قال: لا يدخل بها حتى يعطيها شيئًا</span>","vol":"9","page":287},{"text":"١٧٢٣٧ - حدثنا وكيع عن علي بن (المبارك) (^١) عن يحيى عن عكرمة أن عليًا لما أراد أن يبني بفاطمة قال له النبي -ﷺ-: \"قدم شيئًا\" (^٢).\n_________\n(^١) في [ز، ك]: (مبارك).\n(^٢) مرسل؛ عكرمة تابعي، أخرجه ابن سعد ٨/ ٢٠، وانظر: [١٧٢٣٧].","vol":"9","page":287},{"text":"١٧٢٣٨ - حدثنا هشيم عن أبي حمزة قال: شهدت ابن عباس وسأله رجل أنه تزوج امرأة فعسر عن صداقها فقال له ابن (عباس: إن لم تجد) (^١) إلا نعلك فأعطها إياها ثم ادخل بها (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) حسن؛ أبو حمزة صدوق.","vol":"9","page":287},{"text":"١٧٢٣٩ - حدثنا وكيع عن سفيان عن خصيف عن سعيد بن (جبير) (^١) قال: يعطيها (ولو) (^٢) خمارًا.\n_________\n(^١) في [جـ]: (جبير).\n(^٢) في [أ، ب، ط]: (وهو خمار)، وكذلك في [س، ط]: (وهو حمار)، وفي [جـ]: (ولو حمار)، وفي [ز]: (ولو خمار).","vol":"9","page":287},{"text":"١٧٢٤٠ - حدثنا حفص عن هشام عن ابن سيرين قال: كان يقول: يلقي عليها ولو ثوبًا ثم يدخل بها.","vol":"9","page":288},{"text":"١٧٢٤١ - حدثنا وكيع عن سفيان عن يونس عن الحسن.","vol":"9","page":288},{"text":"١٧٢٤٢ - وعن منصور عن إبراهيم أنهما كرها أن يدخل بها ولم يعطها من صداقها شيئًا.","vol":"9","page":288},{"text":"١٧٢٤٣ - حدثنا زيد بن حباب عن الضحاك بن عثمان قال: سئل الزهري عن رجل تزوج امرأة وهو (ملئ) (^١) لصداقها أيدخل بها ولم يعطها شيئًا؟ قال: مضت السنة أن لا يدخل بها حتى يعطيها شيئًا (^٢).\n_________\n(^١) في [س]: (غني).\n(^٢) مرسل.","vol":"9","page":288},{"text":"١٧٢٤٤ - حدثنا عبدة عن سعيد عن قتادة (قال) (^١): يهدي شيئًا (^٢).\n_________\n(^١) في [س]: (قال).\n(^٢) في [هـ]: زيادة (شيئًا).","vol":"9","page":288},{"text":"١٧٢٤٥ - (حدثنا شبابة) (^١) قال: نا (هشام) (^٢) بن (الغاز) (^٣) عن نافع عن ابن عمر قال: لا يحل لمسلم أن يدخل على امرأة حتى يقدم (إليها) (^٤) (ما قل أو كثر) (^٥) (^٦).\n_________\n(^١) سقط من [س، هـ].\n(^٢) في [س، ط، هـ]: (هشيم).\n(^٣) في [أ، ب، هـ]: (القار).\n(^٤) في [س، هـ]: (عليها).\n(^٥) في [س]: (بأقل أو كثر)، وفي [ط]: (ما قال أو كثر)، وفي [هـ]: (بأقل أو أكثر).\n(^٦) صحيح.","vol":"9","page":288},{"text":"١٧٢٤٦ - حدثنا ابن علية عن أيوب عن عكرمة أن النبي -ﷺ- قال لعلي (^١): \"إعْطِهَا دِرْعَكَ (الحَطِميّة) (^٢) \" (^٣).\n_________\n(^١) في [ز]: زيادة (ابن أبي طالب).\n(^٢) في [ب، ط]: (الخطمية)، وفي [س]: (الخطبية)، وفي [ز]: (الخطبة).\n(^٣) مرسل؛ عكرمة تابعي، أخرجه عبد الرزاق (١٠٤٢٩)، وابن سعد ٨/ ٢٠، وأخرجه متصلًا من حديث ابن عباس: أبو داود (٢١٢٥)، والنسائي ٦/ ١٢٩، وابن حبان (٦٩٤٥)، والضياء في المختارة ٢/ ٦١٠، وأبو يعلى (٢٤٣٩)، والبزار (٤٦١)، والطبراني (١١٩٦٦)، والخطيب ٤/ ١٩٣، وابن حزم في المحلى ٩/ ٤٩٠.","vol":"9","page":289},{"text":"<span data-type='title' id=toc-2420>[٧٤] في الرجل يتزوج المرأة ويشترط لها في دارها</span>","vol":"9","page":289},{"text":"١٧٢٤٧ - حدثنا ابن عيينة عن يزيد (بن يزيد) (^١) (بن) (^٢) جابر عن إسماعيل ابن (عبيد اللَّه) (^٣) (عن) (^٤) عبد الرحمن بن غنم عن عمر قال: لها شرطها، قال رجل: إذن (يطلقننا) (^٥) فقال عمر: إن مقاطع الحقوق عند الشرط (^٦).\n_________\n(^١) سقط من [أ، ب، هـ، س، ط].\n(^٢) في [أ، س، هـ]: (عن).\n(^٣) في [س، جـ، هـ]: (عبد الل). وسيأتي الخبر في كتاب البيع باب (٢٥٧)، من قال المسلمون على شروطهم.\n(^٤) في [ز]: (بن).\n(^٥) في [أ، ص]: (قال الرجل: إذن تطلقنا)، وفي [س، هـ]: (رجل إذا تطلقها).\n(^٦) صحيح؛ أخرجه سعيد بن منصور ١/ ٦٦٢، والبيهقي ٧/ ٢٤٩، وابن عبد البر في التمهيد ٨/ ١٦٨، وابن حزم في المحلى ٨/ ٤١٤، وابن حجر في تعليق التعليق ٩/ ٤٠٣.","vol":"9","page":289},{"text":"١٧٢٤٨ - حدثنا وكيع عن سعيد (بن) (^١) عبد العزيز عن إسماعيل بن\n⦗٢٩٠⦘\n(عبيد اللَّه) (^٢) عن ابن غنم (عن عمر) (^٣) قال: لها شرطها (^٤).\n_________\n(^١) في [أ]: (عن).\n(^٢) في [س]: (عبد اللَّه).\n(^٣) سقط من [أ، س، ط، هـ].\n(^٤) صحيح.","vol":"9","page":289},{"text":"١٧٢٤٩ - حدثنا وكيع عن عبد الحميد بن جعفر عن يزيد بن أبي حبيب عن أبي الخير عن عقبة بن عامر قال: قال رسول اللَّه -ﷺ-: \"إن أحق (الشروط) (^١) أن (يوفى) (^٢) به ما استحللتم به الفروج\" (^٣).\n_________\n(^١) في [جـ، س، ز، ك]: (الشرط).\n(^٢) في [س، ط، هـ]: (توفى).\n(^٣) صحيح؛ أخرجه البخاري (٢٧٢١)، ومسلم (١٤١٨).","vol":"9","page":290},{"text":"١٧٢٥٠ - حدثنا وكيع عن سفيان عن عبد الكريم عن أبي (عبيدة) (^١) أن معاوية سأل (عنها) (^٢) عمرو بن العاص فقال: لها شرطها (^٣).\n_________\n(^١) في [أ، ز]: (عبدة).\n(^٢) في [س، هـ]: (عنهما).\n(^٣) صحيح.","vol":"9","page":290},{"text":"١٧٢٥١ - حدثنا ابن عيينة عن عمرو (عن) (^١) أبي (الشعثاء) (^٢) قال (^٣): (إذا) (^٤) شرط لها دارها فهو بما (استحل) (^٥) من فرجها.\n_________\n(^١) في [س، هـ]: (بن).\n(^٢) في [ز]: (الشعثي).\n(^٣) في [هـ]: زيادة (قال).\n(^٤) في [أ]: (إن).\n(^٥) في [هـ، س]: (يستحل).","vol":"9","page":290},{"text":"١٧٢٥٢ - حدثنا ابن علية عن أبي حيان قال: (نا) (^١) أبو الزناد أن امرأة خاصمت زوجها إلى عمر بن عبد العزيز قد شرط لها دارها حين تزوجها فأراد أن (^٢) يخرجها منها فقضى عمر أن لها (دارها) (^٣) لا يخرجها منها وقال: والذي نفس عمر بيده لو استحللت فرجها بزنة أحد ذهبًا (لأخذتك) (^٤) به لها.\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [ز]: زيادة (امرأة).\n(^٣) في [ف]: (دار).\n(^٤) في [أ، ب، س]: (لأخذنا)، وفي [ط]: (لأخذ).","vol":"9","page":291},{"text":"١٧٢٥٣ - حدثنا وكيع عن شريك عن عاصم عن عيسى بن (حطان) (^١) عن مجاهد وسعيد بن جبير قالا: يخرجها.\n_________\n(^١) في [أ، ب، س]: (خطان)، وكذلك في [ط، ك]، وفي [ز]: (جطان).","vol":"9","page":291},{"text":"١٧٢٥٤ - (قال) (^١) يحيى بن (الجزار) (^٢): فبأي شيء يستحل الفرج فبأي كذا وكذا (فرجعا) (^٣).\n_________\n(^١) في [جـ، ز، ك]: (فقال).\n(^٢) في [س]: (العرر)، وفي [ب]: (الحراز).\n(^٣) في [س، ط، هـ]: (فرجها).","vol":"9","page":291},{"text":"<span data-type='title' id=toc-2421>[٧٥] من قال: ليس (^١) شرطها بشيء وله أن يخرجها</span>\n_________\n(^١) في [س، ط، هـ]: زيادة (لها).","vol":"9","page":291},{"text":"١٧٢٥٥ - حدثنا ابن (عيينة) (^١) عن (ابن أبي ليلى) (^٢) عن المنهال عن عباد\n⦗٢٩٢⦘\nابن عبد اللَّه عن علي (^٣) في التي شرط لها دارها قال: شرط اللَّه قبل شرطها (^٤).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (علية).\n(^٢) في [س]: (ابن ليلى)، وفي [هـ]: (يعلى).\n(^٣) في [ز]: زيادة (ابن أبي طالب).\n(^٤) ضعيف؛ لضعف عباد بن عبد اللَّه.","vol":"9","page":291},{"text":"١٧٢٥٦ - حدثنا ابن مبارك عن الحارث بن عبد الرحمن بن أبي (ذباب) (^١) عن مسلم بن يسار عن سعيد بن المسيب في الرجل يتزوج المرأة (يشرط) (^٢) لها دارها قال: يخرجها إن شاء.\n_________\n(^١) في [أ، س، ط، هـ]: (ذياب).\n(^٢) في [جـ، س، ز، هـ]: (يشترط).","vol":"9","page":292},{"text":"١٧٢٥٧ - حدثنا أبو خالد الأحمر عن أشعث عن محمد بن سيرين عن شريح (أن امرأة جاءت فقالت: شرط لها دارها) (^١)، فقال: شرط اللَّه قبل شرطها.\n_________\n(^١) سقط من: [أ، ب].","vol":"9","page":292},{"text":"١٧٢٥٨ - حدثنا هشيم عن مغيرة عن إبراهيم.","vol":"9","page":292},{"text":"١٧٢٥٩ - وعن يونس عن الحسن (قالا) (^١): يخرجها إن شاء.\n_________\n(^١) في [أ، ب، س، ط]: (قال).","vol":"9","page":292},{"text":"١٧٢٦٠ - حدثنا أبو خالد عن (ابن) (^١) سالم عن الشعبي قال: يذهب بها حيث شاء والشرط باطل.\n_________\n(^١) سقط من: [ز].","vol":"9","page":292},{"text":"١٧٢٦١ - حدثنا معاذ عن أشعث عن محمد في رجل تزوج امرأة وشرط لها دارها قال: لا شرط لها.","vol":"9","page":292},{"text":"١٧٢٦٢ - حدثنا أبو أسامة عن حبيب بن (جري) (^١) قال: سمعت طاوسًا وسئل عن الرجل يخطب المرأة فتشرط عليه أشياء، قال: ليس الشرط بشيء.\n_________\n(^١) في [أ، جـ، ز، ط، هـ]: (حري).","vol":"9","page":292},{"text":"<span data-type='title' id=toc-2422>[٧٦] في الرجل يزوج ابنته ويشترط لنفسه شيئًا</span>","vol":"9","page":293},{"text":"١٧٢٦٣ - حدثنا عيسى بن يونس عن الأوزاعي أن رجلًا زوج ابنته على ألف دينار وشرط لنفسة ألف دينار فقضى عمر بن عبد العزيز للمرأة (بألفين) (^١) دون الأب.\n_________\n(^١) في [أ، ب]: (ألفين).","vol":"9","page":293},{"text":"١٧٢٦٤ - حدثنا ابن علية عن أيوب عن عكرمة قال: إن كان هو الذي يُنكح فهو له.","vol":"9","page":293},{"text":"١٧٢٦٥ - حدثنا الثقفي عن مثنى عن عمرو بن شعيب عن عروة وسعيد قالا: أيما (امرأة) (^١) أنكحت على صداق أو عدة لأهلها كان قبل عصمة النكاح فهو لها، وما كان من حباء لأهلها فهو لهم.\n_________\n(^١) في [س]: ما بين القوسين ساقط.","vol":"9","page":293},{"text":"١٧٢٦٦ - حدثنا شريك عن (أبي إسحاق) (^١) أن مسروقًا زوج ابنته فاشترط على زوجها عشرة الآف (سوى) (^٢) المهر.\n_________\n(^١) في [هـ]: (أصمعي).\n(^٢) في [ب]: (سواء).","vol":"9","page":293},{"text":"١٧٢٦٧ - حدثنا ابن علية عن (أيوب) (^١) قال: سمعت الزهري يقول: (للمرأة) (^٢) ما استحل به فرجها.\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [ز، ك].","vol":"9","page":293},{"text":"١٧٢٦٨ - حدثنا أبو بكر عن الضحاك (بن مخلد) (^١) عن ابن جريج عن عطاء\n⦗٢٩٤⦘\nقال: ما اشترط لأخيها (أو) (^٢) (أبيها) (^٣) فهو أحق به إن تكلمت فيه.\n_________\n(^١) في [ز، ك، ط]: (بن مخلد)، وفي [أ، ب، س]: (عن مخلد)، وفي [هـ]: (بن الخلد).\n(^٢) في [س]: (و).\n(^٣) في [أ]: (لأبيها)، وفي [ب]: (لابنها).","vol":"9","page":293},{"text":"<span data-type='title' id=toc-2423>[٧٧] في الرجل (يكون) (^١) له المرأة (فتقول) (^٢): اقسم لي</span>\n_________\n(^١) في [ب، جـ]: (تكون).\n(^٢) في [س، ط، هـ]: (فيقول).","vol":"9","page":294},{"text":"١٧٢٦٩ - حدثنا ابن (عيينة) (^١) عن الزهري عن سعيد بن المسيب أن رافع بن خديج كانت تحته نجت محمد بن مسلمة فكره من أمرها إما كبرا أو (إما غيره) (^٢) فأراد أن يطلقها فقالت: لا تطلقني واقسم (لي) (^٣) ما شئت فجرت السنة بذلك فنزلت: ﴿وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا﴾ [النساء: ١٢٨] (^٤).\n_________\n(^١) في [ز]: (عتبة).\n(^٢) في [هـ]: (أو غيره).\n(^٣) في [أ، ب، ط]: ما بين القوسين ساقطة.\n(^٤) مرسل؛ سعيد تابعي، أخرجه الشافعي في المسند ١/ ٢٦٠، والبيهقي ٧/ ٧٥، وعبد الرزاق (١٠٦٥٣)، والحاكم ٢/ ٣٠٨، وابن أبي حاتم في التفسير (٦٠٤٤)، وابن جرير ٥/ ٣٠٩، وعبد الرزاق في التفسير ١/ ١٧٥، ومالك في المدونة ٥/ ٣٣٥، والواحدي ص ٢١٦.","vol":"9","page":294},{"text":"١٧٢٧٠ - حدثنا عبدة عن هشام عن (أبيه) (^١) عن عائشة: ﴿وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا﴾ الآية، قالت: نزلت هذه (الآية) (^٢) في (المرأة) (^٣)\n⦗٢٩٥⦘\n(تكون) (^٤) عند الرجل فتطول صحبتها فيريد أن يطلقها فتقول: لا تطلقني (وأمسكني) (^٥) وأنت في حل مني فنزلت هذه الآية فيهما (^٦).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ، ز، ك]: ما بين القوسين ساقط.\n(^٣) في [ط]: (للمرأة).\n(^٤) في [ب]: (يكون).\n(^٥) في [ط]: (وسكنى).\n(^٦) صحيح؛ أخرجه البخاري (٢٤٥٠)، ومسلم (٣٠١٩).","vol":"9","page":294},{"text":"١٧٢٧١ - حدثنا ابن مهدي عن حرب بن شداد عن يحيى بن أبي كثير قال: (حدثنا) (^١) (أبو) (^٢) النجاشي مولى رافع بن خديج: إن رافع بن (خديج) (^٣) تزوج امرأة على امرأته فقال لامرأته (الأولى) (^٤): إن شئت أن (أمسكك) (^٥) ولا أقسم لك وإن شئت طلقتك، فاختارت (أن) (^٦) يمسكها ولا يطلقها (^٧).\n_________\n(^١) في [س، ز، هـ]: (نا).\n(^٢) في [أ، ب، س، ط، هـ]: (ابن).\n(^٣) في [س]: (جريج).\n(^٤) سقط من: [جـ].\n(^٥) في [أ، جـ، ز]: (أمسك).\n(^٦) سقط من: [ط].\n(^٧) صحيح.","vol":"9","page":295},{"text":"١٧٢٧٢ - حدثنا ابن مهدي عن (حرب) (^١) بن شداد عن يحيى بن أبي كثير عن محمد بن إبراهيم بن الحارث أن بنت عبد اللَّه بن جعفر كانت تحت رجل من قريش فخيرها (بين) (^٢) أن يمسكها ولا يقسم لها وبين أن يطلقها فاختارت أن يمسكها ولا يطلقها.\n_________\n(^١) في [أ، جـ، س، ز، ط، ك]: (حريث).\n(^٢) سقط من: [أ، ب، ز، ك].","vol":"9","page":295},{"text":"١٧٢٧٣ - حدثنا عبد الوهاب عن أيوب عن محمد عن (عبيدة) (^١) قال: (سألته) (^٢) عن هذه الآية: ﴿وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا﴾ قال: هو (الرجل) (^٣) تكون له المرأة قد خلا من (سنها) (^٤) فيصالحها (من حقها على شيء) (^٥) فهو له ما رضيت (فإذا) (^٦) كرهت (فلها أن يعدل عليها) (^٧) أو يرضيها (من) (^٨) حقها أو يطلقها.\n_________\n(^١) في [هـ، س، ط]: (عبدة).\n(^٢) في [هـ، س]: (سألت).\n(^٣) في [هـ]: (رجل).\n(^٤) في [هـ]: (سهمها)، وفي [ط]: (من سها).\n(^٥) في [أ، ب]: (على شيء من حقها).\n(^٦) في [ز]: (وإذا).\n(^٧) في [أ]: بياض.\n(^٨) في [هـ]: (عن).","vol":"9","page":296},{"text":"١٧٢٧٤ - حدثنا أبو الأحوص عن سماك عن خالد بن عرعرة عن علي قال: أتاه رجل يستفتيه في: ﴿وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا﴾ فقال: هي المرأة تكون عند الرجل (فتنبو) (^١) عيناه من (دمامتها) (^٢) أو فقرها أو (سوء) (^٣) خلقها فتكره فراقه فإن وضعت له من حقها شيئًا حلت له وإن جعلت من أيامها (شيئًا) (^٤) فلا حرج (^٥).\n_________\n(^١) في [أ، ب، س، ص]: (فتسوء)، وفي [هـ]: (فتسوأ).\n(^٢) في [أ، ط، هـ]: (ذمامها)، وفي [ب، ز]: (دمامها).\n(^٣) في [أ، ط]: (هو).\n(^٤) سقط من: [جـ].\n(^٥) حسن؛ خالد وسماك صدوقان.","vol":"9","page":296},{"text":"١٧٢٧٥ - حدثنا ابن نمير عن هشام بن عروة عن أبيه أن سودة لما أسنت وهبت يومها لعائشة حتى لقيت اللَّه (^١).\n_________\n(^١) مرسل؛ عروة تابعي، وانظر: ما بعده.","vol":"9","page":297},{"text":"١٧٢٧٦ - حدثنا عقبة بن خالد عن هشام بن عروة عن أبيه عن عائشة بمثله (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٢١٢)، ومسلم (١٤٦٣).","vol":"9","page":297},{"text":"١٧٢٧٧ - حدثنا جرير عن منصور عن (^١) أبي رزين في قوله تعالى: ﴿تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ﴾ [الأحزاب: ٥١]، وكان ممن آوى عائشة وأم سلمة وزينب وحفصة (^٢) فكان (قسمتهن) (^٣) من نفسه وماله (فيهن) (^٤) سواء، وكان ممن أرجى سودة وجويرية وأم حبيبة وميمونة وصفية فكان يقسم لهن ما شاء، وكان أراد أن يفارقهن فقلن له: اقسم لنا من نفسك ما شئت ودعنا نكون على حالنا (^٥).\n_________\n(^١) في [س، ط، هـ]: زيادة (ابن).\n(^٢) في [ز]: زيادة (ميمونة وصفية).\n(^٣) سقط من: [س، ط]، وفي [هـ]: (يقسم).\n(^٤) في [جـ، هـ]: (منهن).\n(^٥) مرسل؛ أبو رزين تابعي، وهو مسعود بن مالك الأسدي.","vol":"9","page":297},{"text":"<span data-type='title' id=toc-2424>[٧٨] المرأة تملك من زوجها (شقصًا)</span> (^١)\n_________\n(^١) في [هـ]: (شيئًا)، أي: إذا ملكت الزوجة بعض عبدها فهل يبقى النكاح؟ أو ينفسخ.","vol":"9","page":297},{"text":"١٧٢٧٨ - حدثنا أبو بكر قال: (نا) (^١) عبد السلام عن (عطاء بن السائب) (^٢)\n⦗٢٩٨⦘\nأن امرأة ملكت من زوجها (قيمة) (^٣) (سبع) (^٤) (الدرهم) (^٥) (فسئل) (^٦) ميسرة عن ذلك فقال: حرمت عليه، ولا أدري من أين تحل له؟.\n_________\n(^١) في [أ، ب]: (حدثنا).\n(^٢) في [ب]: تكررت. وفي [ز]: (عطاء بن السكيب).\n(^٣) في [أ، ب]: ما بين القوسين ساقط.\n(^٤) في [ص]: (سبعة).\n(^٥) في [ز]: (دراهم)، وفي [جـ]: (الدرام)، وكذلك [س].\n(^٦) في [أ، ب]: (قبل).","vol":"9","page":297},{"text":"١٧٢٧٩ - فلقيت الشعبي فسألته فقال: الق أبا بكر بن أبي موسى (فاسأله) (^١)، وهو يومئذ قاض فأتيته فسألته فقال: إذا لم تستطع شيئًا فدعه إلى ما (تستطيع) (^٢).\n_________\n(^١) في [أ، ب، ك]: (فسأله).\n(^٢) في [أ، ب، ط]: (يستطيع).","vol":"9","page":298},{"text":"١٧٢٨٠ - فأتيت الشعبي فذكرت ذلك له فضحك وقال: اذهب إلى عبيد اللَّه ابن عبد اللَّه بن عتبة فأتيته فسألته فقال: حرمت عليه فقلت: من أين تحل له؟ قال: تهب أو تعتق أو تبيع فرجعت إلى الشعبي فسألته فقال: ارجع إليه فاسأله أتعتد منه؟ فأتيته فقال: لا، إنما هو (ماؤه) (^١).\n_________\n(^١) في [أ، ب، جـ، ك]: (ماه).","vol":"9","page":298},{"text":"١٧٢٨١ - (قال) (^١) فرجعت إلى الشعبي فأخبرته فقال: طابق الفتوى.\n_________\n(^١) في [ب، ز، ط، جـ، ك، أ]: زيادة (قال).","vol":"9","page":298},{"text":"١٧٢٨٢ - فأتيت ابن (معقل) (^١) فسألته فقال عبد السلام: فلم أحفظ ما قال.\n_________\n(^١) في [هـ، س، ط، أ]: (مغفل).","vol":"9","page":298},{"text":"١٧٢٨٣ - فأخبرني عمار بن رزيق عن عطاء بن السائب (^١) [عن ابن (معقل) (^٢) قال: يستقبلان النكاح.\n_________\n(^١) في [جـ، ز، ك]: زيادة (عن ابن مغفل قال: يستقبلان النكاح. (حدثنا) ابن فضيل عن عطا ابن السائب). وفي [ك، ز]: سقطت (حدثنا).\n(^٢) في [جـ]: (مغفل).","vol":"9","page":299},{"text":"١٧٢٨٤ - حدثنا ابن فضيل عن عطاء بن السائب] (^١) (قال) (^٢): سألت ميسرة عن امرأة ورثت من زوجها شيئًا قال: حرمت عليه.\n_________\n(^١) سقط ما بين المعكوفين من [أ، س، ط، هـ].\n(^٢) في [ط]: (فلا).","vol":"9","page":299},{"text":"١٧٢٨٥ - حدثنا هشيم عن مغيرة عن إبراهيم في امرأة ملكت من زوجها شيئًا (قال) (^١): حرمت عليه إلا أن تعتقه ساعة تملكه.\n_________\n(^١) في [جـ، ز، ك]: (فقال).","vol":"9","page":299},{"text":"١٧٢٨٦ - حدثنا هشيم عن مغيرة أن عبيد اللَّه بن عبد اللَّه بن عتبة (قاله) (^١).\n_________\n(^١) في [أ، ب، جـ، ز، ط، ك]: (قاله)، وفي [س، هـ]: (قال).","vol":"9","page":299},{"text":"١٧٢٨٧ - (حدثنا) (^١) هشيم عن حجاج عن عطاء أنه قال: حرمت عليه (^٢).\n_________\n(^١) في [أ، ب، جـ، ز]: (حدثنا).\n(^٢) في [هـ]: زيادة (فليستأنف نكاحها إن أرادها).","vol":"9","page":299},{"text":"١٧٢٨٨ - حدثنا هشيم (عن يونس) (^١) عن الحسن قال: (قد) (^٢) حرمت عليه فليستأنف نكاحها إن أرادها.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ز، ك، جـ]: زيادة (قد).","vol":"9","page":299},{"text":"١٧٢٨٩ - حدثنا هشيم عن حجاج قال: وقال ذلك الشعبي.","vol":"9","page":300},{"text":"١٧٢٩٠ - حدثنا (زيد) (^١) بن (حباب) (^٢) عن ابن أبي ذئب عن (عبد ربه) (^٣) عن طاوس أنه سئل عن امرأة وقع لها في زوجها شرك فأعتقته ساعة ملكته فقال: لو كان (قدر ذباب) (^٤) فرق بينهما.\n_________\n(^١) في [ز]: (يزيد).\n(^٢) في [ك]: (خباب).\n(^٣) في [س]: (عبد اللَّه).\n(^٤) في [ز، ك]: (قد رد باب)، وفي [أ، ب، س، هـ]: (رد باب).","vol":"9","page":300},{"text":"١٧٢٩١ - حدثنا حماد بن خالد عن ابن أبي ذئب عن الزهري قال: حرمت عليه.","vol":"9","page":300},{"text":"١٧٢٩٢ - حدثنا غندر عن شعبة قال: سألت الحكم وحمادًا عن المرأة ترث من زوجها سهمًا قالا: حرمت عليه فإدى تزوجها (فإنها) (^١) عنده على ثلاث تطليقات.\n_________\n(^١) في [ط]: (وإنها).","vol":"9","page":300},{"text":"١٧٢٩٣ - (حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: إلى أُعتق بعد تزوجها فإنها عنده على ثلاث تطليقات) (^١) لم يكن (فرقهما) (^٢) طلاق.\n_________\n(^١) سقط من [أ، س، ط، هـ].\n(^٢) في [أ، ب، جـ، ز، ط]: (فرقتهما)، وفي [هـ]: (فيهما)، وفي [س، ط]: (فرقتهما).","vol":"9","page":300},{"text":"١٧٢٩٤ - حدثنا أبو بكر عن إسحاق بن منصور عن شريك عن عطاء بن السائب عن ميسرة عن علي قال: حرمت عليه (^١).\n_________\n(^١) ضعيف؛ عطاء اختلط.","vol":"9","page":300},{"text":"١٧٢٩٥ - حدثنا الثقفي عن خالد عن محمد في المرأة تملك زوجها (قال) (^١): (إن) (^٢) أعتقته مكانها فهما على نكاحهما.\n_________\n(^١) في [س]: (قالا)، وفي [ط]: (قالان).\n(^٢) في [ط]: ما بين القوسين ساقط.","vol":"9","page":301},{"text":"١٧٢٩٦ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: إذا كان للمملوك امرأة (حرة) (^١) فمات مولى المملوك فورثت امرأته (نصيبًا) (^٢) منه، فإن أعتقته مكانها فهما على نكاحهما الأول، وإن لم تعتقه حرمت عليه.\n_________\n(^١) سقطت من: [ف].\n(^٢) في [هـ]: (نصيبها).","vol":"9","page":301},{"text":"<span data-type='title' id=toc-2425>[٧٩] كم يؤجل العنين</span>؟","vol":"9","page":301},{"text":"١٧٢٩٧ - حدثنا أبو خالد الأحمر عن محمد بن إسحاق عن خالد بن كثير عن الضحاك عن علي قال: يؤجل سنة، فإن وصل وإلا فرق بينهما، فالتمسا من فضل اللَّه يعني العنين (^١).\n_________\n(^١) منقطع؛ لانقطاع ما بين الضحاك وعلي.","vol":"9","page":301},{"text":"١٧٢٩٨ - حدثنا وكيع عن سفيان عن الركين عن أبيه وحصين (بن) (^١) قبيصة عن عبد اللَّه أنه قال: يؤجل العنين سنة فإن جامع وإلا فرق بينهما (^٢).\n_________\n(^١) في [أ، س، ط، هـ]: (عن).\n(^٢) صحيح.","vol":"9","page":301},{"text":"١٧٢٩٩ - حدثنا وكيع عن سفيان عن الركين عن أبي حنظلة (النعمان) (^١) عن المغيرة بن شعبة أنه أجل العنين سنة (^٢).\n_________\n(^١) في [س، هـ]: (التيمي).\n(^٢) حسن؛ أبو حنظلة صدوق.","vol":"9","page":301},{"text":"١٧٣٠٠ - (حدثنا) (^١) حفص عن أشعث عن الحسن عن عمر قال: يؤجل العنين سنة، فإن وصل إليها وإلا فرق بينهما (^٢).\n_________\n(^١) في [س، ط، ك، هـ]: (أخبرنا).\n(^٢) منقطع ضعيف؛ الحسن عن عمر منقطع، وأشعث ضعيف.","vol":"9","page":302},{"text":"١٧٣٠١ - [حدثنا هشيم عن محمد بن سالم عن الشعبي أن عمر بن الخطاب كتب إلى شريح أن يؤجل العنين سنة من يوم يرفع إليه] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [هـ].\n(^٢) ضعيف جدًا منقطع؛ محمد بن سالم متروك، والشعبي لم يدرك عمر.","vol":"9","page":302},{"text":"١٧٣٠٢ - حدثنا هشيم عن المغيرة عن الشعبي أن الحارث بن عبد اللَّه بن أبي ربيعة أجل (رجلًا) (^١) عشرة أشهر لم يصل إلى أهله.\n_________\n(^١) سقط من: [ب].","vol":"9","page":302},{"text":"١٧٣٠٣ - حدثنا جرير عن (منصور عن إبراهيم) (^١) قال: إذا لم يصل الرجل إلى امرأته أجل (سنة أو) (^٢) عشرة أشهر.\n_________\n(^١) في [أ، ب، ط، ع، م، هـ]: (إبراهيم عن منصور).\n(^٢) في [أ، ب، جـ، ط، هـ]: (سبعًا و).","vol":"9","page":302},{"text":"١٧٣٠٤ - حدثنا هشيم عن يونس عن الحسن.","vol":"9","page":302},{"text":"١٧٣٠٥ - وعن مغيرة عن إبراهيم (قالا) (^١): يؤجل العنين من يوم يرفع إلى السلطان قال يونس عن الحسن: يؤجل سنة، وقال (مغيرة) (^٢) عن إبراهيم: لا أحفظ الوقت (و) (^٣) لكنه يؤجل من يوم يرفع إلى السلطان.\n_________\n(^١) في [أ، جـ، ك، ز]: (قال: لا).\n(^٢) في [ك]: (معاوية).\n(^٣) سقط من [س، ط، هـ].","vol":"9","page":302},{"text":"١٧٣٠٦ - حدثنا شريك عن جابر عن عامر أنه كان يقول (بقول) (^١) أصحاب محمد (ﷺ) (^٢): يؤجل العنين سنة.\n_________\n(^١) في [ط، هـ]: (كقول)، وسقط من: [أ، ب، جـ].\n(^٢) سقط من: [أ، ب، جـ، ك، ز، ط].","vol":"9","page":303},{"text":"١٧٣٠٧ - حدثنا أبو خالد الأحمر عن عبد الملك عن عطاء قال: يؤجل العنين سنة فإن وصل إليها وإلا فرق بينهما.","vol":"9","page":303},{"text":"١٧٣٠٨ - [حدثنا وكيع عن هشام عن قتادة عن ابن المسيب قال: يؤجل العنين والذي يؤخذ عن امرأته سنة] (^١).\n_________\n(^١) تأخر الخبر إلى ما بعد خبرين في [جـ، ز، ك].","vol":"9","page":303},{"text":"١٧٣٠٩ - حدثنا أبو خالد عن ابن جريج عن عطاء قال: (يستقبل) (^١) بها من يوم تخاصمه سنة] (^٢).\n_________\n(^١) في [س، ز، هـ]: (تستقبل).\n(^٢) في [جـ، ك، ز]: تقديم وتأخير بين الأحاديث رقم [١٧٣٠٧ - ١٧٣٠٨ - ١٧٣٠٩] حسب الترتيب التالي: [١٧٣٠٨ - ١٧٣٠٩ - ١٧٣٠٧]. وفي [ز]: سقط رقم [١٧٣٠٩]، وفي [أ، ب، س]: تقديم وتأخير الأحاديث رقم [١٧٣٠٧ - ١٧٣٠٨ - ١٧٣٠٩] حسب الترتيب التالي: [١٧٣٠٩ - ١٧٣٠٧ - ١٧٣٠٨].","vol":"9","page":303},{"text":"١٧٣١٠ - حدثنا حفص عن عمرو عن الحسن قال: يؤجل العنين سنة (فإن) (^١) وصل إليها وإلا فرق بينهما.\n_________\n(^١) في [س، ك]: (قال).","vol":"9","page":303},{"text":"١٧٣١١ - حدثنا هشيم عن يحيى بن سعيد عن بعض أشياخهم أن أبا حليمة معاذ القاري تزوج ابنة (حارثة) (^١) بن النعمان الأنصاري فلم يصل\n⦗٣٠٤⦘\nإليها فاجله عمر سنة (^٢).\n_________\n(^١) في [ط]: (جاريته)، وفي [أ، ب، ط، هـ]: (جارية).\n(^٢) مجهول؛ لإبهام شيخ يحيى بن سعيد.","vol":"9","page":303},{"text":"١٧٣١٢ - قال يحيى: فأخبرني يحيى بن عبد الرحمن الأنصاري أنه حيث حال عليه الحول فرق بينهما وقال: الحمد للَّه الذي كف على (جارية) (^١) (ابنته) (^٢).\n_________\n(^١) في [أ، ب، ز]: (حارثة)، وفي [ط]: (جاريته).\n(^٢) في [هـ]: (ابنة).","vol":"9","page":304},{"text":"١٧٣١٣ - حدثنا يزيد بن هارون عن سعيد عن قتادة عن سعيد بن المسيب عن عمر أنه أجل العنين سنة (^١).\n_________\n(^١) صحيح.","vol":"9","page":304},{"text":"١٧٣١٤ - حدثنا هشيم عن ابن أبي ليلى عن الشعبي أن عمر بن الخطاب كان يقول: يؤجل سنة، لا أعلمه إلا من يوم يرفع إلى السلطان (^١).\n_________\n(^١) ضعيف منقطع؛ ابن أبي ليلى ضعيف والشعبي عن عمر منقطع.","vol":"9","page":304},{"text":"١٧٣١٥ - حدثنا ابن مهدي عن سفيان عن (نسير) (^١) (قال) (^٢): كنت عند عبد الملك بن مروان فأتى بعنين فإذا إنسان (ضرير) (^٣) فأجله سنة.\n_________\n(^١) في [أ، س، ط، هـ]: (بشير)، وفي [ز]: (بشر).\n(^٢) تكرر في: [س].\n(^٣) في [ط]: (حرير)، وفي [أ، ب]: (ضريرة).","vol":"9","page":304},{"text":"١٧٣١٦ - حدثنا وكيع عن سفيان عن (شمر) (^١) عن الشعبي قال: يؤجل العنين سنة.\n_________\n(^١) في [س، هـ]: (مسعر)، وفي [أ، ب، جـ]: (شهر)، وفي [ط]: (مسهر).","vol":"9","page":304},{"text":"<span data-type='title' id=toc-2426>[٨٠] (وفيه: إذا خيرت، فإن: شاءت أقامت وإن شاءت فارقته)</span> (^١)\n_________\n(^١) في [ط، هـ]: زيادة (و)، وفي [هـ]: جعل هذا العنوان تابعًا للأثر قبله.","vol":"9","page":305},{"text":"١٧٣١٧ - حدثنا هشيم عن ابن سالم عن الشعبي.","vol":"9","page":305},{"text":"١٧٣١٨ - و(عبيدة) (^١) عن إبراهيم (قالا) (^٢): (^٣) تخير في رأس الحول فإن شاءت أقامت وإن شاءت فارقته.\n_________\n(^١) في [جـ]: (عبيد)، وفي [س، هـ]: (عبدة).\n(^٢) في [أ، ب، جـ، س، ز، ط، ك]: (قال).\n(^٣) في [ب]: زيادة (قال).","vol":"9","page":305},{"text":"١٧٣١٩ - حدثنا أبو خالد الأحمر عن محمد بن سالم عن الشعبي عن شريح قال: كتب إلي عمر أن أجله سنة فإن استطاعها وإلا خيرها فإن شاءت أقامت وإن شاءت فارقته (^١).\n_________\n(^١) ضعيف جدًا؛ محمد بن سالم متروك.","vol":"9","page":305},{"text":"<span data-type='title' id=toc-2427>[٨١] من قال: إذا اختارته فليس لا (خيار)</span> (^١)\n_________\n(^١) في [ط]: (أخيار).","vol":"9","page":305},{"text":"١٧٣٢٠ - حدثنا جرير عن مغيرة عن إبراهيم قال: يؤجل العنين أجلًا فإن وصل وإلا خيرت، فإن (اختارته) (^١) فليس لها خيار بعد ذلك.\n_________\n(^١) في [جـ]: (اختارت).","vol":"9","page":305},{"text":"<span data-type='title' id=toc-2428>[٨٢] في (امرأة) (^١) العنين ما لها من الصداق</span>\n_________\n(^١) في [س]: (المرأة)، وفي [هـ]: (مرأة).","vol":"9","page":306},{"text":"١٧٣٢١ - حدثنا أبو بكر عن يزيد بن هارون عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب (عن عمر) (^١) أنه أجل العنين سنة فإن أتاها وإلا فرق بينهما ولها الصداق كاملًا (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح.","vol":"9","page":306},{"text":"١٧٣٢٢ - حدثنا هشيم عن مغيرة عن الشعبي عن شريح أنه كان يقول في العنين: إذا لم يصل إلى امرأته إن عليه نصف (الصداق) (^١).\n_________\n(^١) في [س، هـ]: (صداق).","vol":"9","page":306},{"text":"١٧٣٢٣ - حدثنا هشيم عن مغيرة عن إبراهيم قال: (^١) عليه الصداق.\n_________\n(^١) في [هـ]: زيادة (أن).","vol":"9","page":306},{"text":"١٧٣٢٤ - حدثنا أبو خالد عن ابن جريج عن عطاء قال: لها المهر.","vol":"9","page":306},{"text":"١٧٣٢٥ - حدثنا أبو خالد عن سعيد عن قتادة عن سعيد بن المسيب (^١) والحسن (قالا) (^٢): أجله عمر سنة فإن وصل وإلا فرق بينهما ولها الصداق (^٣).\n_________\n(^١) في [أ، ب]: زيادة (قال: لها الصداق).\n(^٢) في [أ، ب، جـ، س، ط، ك]: (قال).\n(^٣) ضعيف؛ سعيد اختلط.","vol":"9","page":306},{"text":"١٧٣٢٦ - حدثنا عبد الأعلى عن معمر عن قتادة عن سعيد بن المسيب قال: (لها) (^١) الصداق.\n_________\n(^١) في [س]: سقط (لها).","vol":"9","page":306},{"text":"١٧٣٢٧ - [حدثنا ابن مهدي عن حماد بن سلمة عن هشام بن عروة عن أبيه قال: لها الصداق] (^١).\n_________\n(^١) في [أ، ب]: سقط هذا الخبر.","vol":"9","page":307},{"text":"١٧٣٢٨ - حدثنا ابن مهدي عن زمعة عن (ابن) (^١) طاوس عن أبيه قال: لها نصف صداق.\n_________\n(^١) في [س]: سقط (ابن).","vol":"9","page":307},{"text":"<span data-type='title' id=toc-2429>[٨٣] فيه: إذا وصل مرة ثم (حبس) (^١) عنها</span>\n_________\n(^١) في [س]: (حسن).","vol":"9","page":307},{"text":"١٧٣٢٩ - حدثنا أبو بكر عن ابن إدريس عن هشام عن الحسن قال: إذا وصل إليها مرة لم يفرق بينهما.","vol":"9","page":307},{"text":"١٧٣٣٠ - حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا قدر عليها مرة فهي امرأته أبدًا.","vol":"9","page":307},{"text":"١٧٣٣١ - [حدثنا عمر عن ابن جريج عن ابن طاووس عن أبيه قال: إذا أصابها مرة فلا كلام لها ولا خصومة] (^١).\n_________\n(^١) سقط الخبر من: [هـ].","vol":"9","page":307},{"text":"١٧٣٣٢ - حدثنا عمر عن ابن جريج عن عطاء قال: إذا أصابها مرة فلا كلام لها ولا خصومة.","vol":"9","page":307},{"text":"١٧٣٣٣ - حدثنا عمر عن ابن جريج عن عمرو بن دينار قال: ما زلنا نسمع أنه إذا أصابها مرة فلا كلام لها ولا خصومة.","vol":"9","page":307},{"text":"١٧٣٣٤ - حدثنا محمد بن يزيد عن أبي العلاء عن قتادة وأبي هاشم (قالا) (^١): إن تزوجها ثم وطئها مرة ثم لم يستطع أن يغشاها فإنه لا خيار لها بعد (تلك) (^٢) المرة.\n_________\n(^١) في [س]: سقط (قالا).\n(^٢) في [أ، ب]: (ذلك).","vol":"9","page":308},{"text":"١٧٣٣٥ - حدثنا محمد بن يزيد عن عبيدة عن إبراهيم قال: إذا (وطئها) (^١) (مرة) (^٢) فليس لها خيار.\n_________\n(^١) في [س]: (وطر).\n(^٢) في [جـ]: سقط (مرة).","vol":"9","page":308},{"text":"<span data-type='title' id=toc-2430>[٨٤] في تزويج الفاسق</span>","vol":"9","page":308},{"text":"١٧٣٣٦ - حدثنا أبو بكر عن حكام الرازي عن خليل بن زرارة عن مطرف عن الشعبي قال: من (يزوّج) (^١) فاسقًا فقد قطع رحمه.\n_________\n(^١) في [أ، ب، هـ، س]: (تزوج).","vol":"9","page":308},{"text":"<span data-type='title' id=toc-2431>[٨٥] في الأمة تعتق ولها زوج حر</span>","vol":"9","page":308},{"text":"١٧٣٣٧ - حدثنا أبو بكر قال: نا ابن مبارك عن سعيد عن قتادة عن ابن المسيب و(سليمان) (^١) بن يسار والحسن.\n_________\n(^١) في [أ، س، ب، ط، هـ]: (سليم).","vol":"9","page":308},{"text":"١٧٣٣٨ - وعكرمة عن ابن عباس قالوا: لا خيار لها على الحر (^١).\n_________\n(^١) صحيح.","vol":"9","page":308},{"text":"١٧٣٣٩ - حدثنا ابن مبارك عن ابن جريج عن عطاء قال: قلت (له) (^١): لها خيار (على الحر؟) (^٢) قال: لا.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب]: سقط (على الحر).","vol":"9","page":309},{"text":"١٧٣٤٠ - حدثنا الثقفي عن أيوب عن أبي قلابة قال: ليس لها خيار من الحر، ولها خيار من العبد.","vol":"9","page":309},{"text":"١٧٣٤١ - حدثنا ابن علية عن يونس عن الحسن أنه كان يقول: لا خيار للأمة إذا أعتقت وزوجها حر.","vol":"9","page":309},{"text":"١٧٣٤٢ - حدثنا ابن نمير عن يحيى بن سعيد عن نافع أن صفية بنت أبي عبيد كان لها عبد فزوجته جارية (لها) (^١) بكرًا، فكانت تكره زوجها وكانت (تريد) (^٢) عتقها مخافة أن تعتق الوليدة فتفارق زوجها، فأعتقت العبد حتى إذا أثبت (العتق) (^٣) أعتقت الوليدة بعد ذلك.\n_________\n(^١) في [جـ، ز، ك]: زيادة (لها).\n(^٢) في [ب]: (تزيد).\n(^٣) في [س، هـ]: (العتيق).","vol":"9","page":309},{"text":"<span data-type='title' id=toc-2432>[٨٦] من قال: لها الخيار على (الحر والعبد)</span> (^١)\n_________\n(^١) في [أ، ب]: (العبد والحر).","vol":"9","page":309},{"text":"١٧٣٤٣ - حدثنا حفص عن الأعمش عن إبراهيم عن الأسور عن عائشة أنها اشترت بريرة فأعتقتها فخيرها رسول اللَّه -ﷺ- وكان لها زوج حر (^١).\n_________\n(^١) صحيح؛ وقوله (وكان لها زوج حر)، مدرج من كلام الأسود، أخرجه أحمد (٢٤١٥٠)، وابن ماجه (٢٠٧٤)، وعند البخاري (٢٥٣٦)، ومسلم (١٥٠٤)، من حديث عائشة أنه مملوك.","vol":"9","page":309},{"text":"١٧٣٤٤ - حدثنا ابن عيينة عن ابن طاوس عن أبيه قال: تخير وإن كانت تحت رجل من قريش.","vol":"9","page":310},{"text":"١٧٣٤٥ - حدثنا ابن مبارك عن هشام عن ابن سيرين قال: لها الخيار حرًا كان زوجها أو عبدًا.","vol":"9","page":310},{"text":"١٧٣٤٦ - حدثنا حفص عن عاصم عن الشعبي قال: تخير (حرًا كان) (^١) زوجها أو عبدًا.\n_________\n(^١) سقط من: [ط].","vol":"9","page":310},{"text":"١٧٣٤٧ - حدثنا عبد الصمد بن عبد الوارث عن حرب بن أبي العالية عن ابن أبي نجيح عن مجاهد (قال) (^١): لها الخيار وإن كانت تحت أمير المؤمنين.\n_________\n(^١) في [س]: (كان).","vol":"9","page":310},{"text":"١٧٣٤٨ - حدثنا ابن مبارك عن ابن جريج عن ابن طاوس عن أبيه.","vol":"9","page":310},{"text":"١٧٣٤٩ - وعن ابن جريج عن الحسن بن مسلم عن طاوس قال: لها الخيار على الحر والعبد.","vol":"9","page":310},{"text":"١٧٣٥٠ - [حدثنا علي بن مسهر عن عبيد اللَّه عن نافع عن ابن عمر في (المملوكة) (^١) تكون تحت العبد فتعتق قال: لها الخيار ما لم يمسها (^٢).\n_________\n(^١) في [س، ط، هـ]: (الملوك).\n(^٢) صحيح.","vol":"9","page":310},{"text":"١٧٣٥١ - حدثنا ابن مبارك عن حنظلة قال: سمعت طاوسًا وسئل عن (الأمة) (^١) تعتق ولها زوج حر تخير؟ (قال) (^٢): لا علم لي ولكنها إذا كانت تحت عبد خيرت] (^٣).\n_________\n(^١) في [ف]: (الأئمة).\n(^٢) في [جـ، ز، ك]: (فقال).\n(^٣) في [س]: تقديم وتأخير بين الخبرين السابقين.","vol":"9","page":310},{"text":"١٧٣٥٢ - حدثنا عبدة عن سعيد عن أبي معشر عن إبراهيم قال: تخبر حرًا كان زوجها أو عبدًا.","vol":"9","page":311},{"text":"<span data-type='title' id=toc-2433>[٨٧] من قال: إذا وطئها فلا خيار لها</span>","vol":"9","page":311},{"text":"١٧٣٥٣ - حدثنا ابن علية عن خالد عن أبي قلابة عن عمر قال: إذا أعتقت الأمة (فلها) (^١) الخيار ما لم يطأها زوجها (^٢).\n_________\n(^١) في [س]: (فيها).\n(^٢) منقطع؛ أبو قلابة عن عمر منقطع، أخرجه مالك (٢/ ٥٦٢).","vol":"9","page":311},{"text":"١٧٣٥٤ - حدثنا عبدة عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر قال: إذا قربها فلا خيار لها قد (أقرت) (^٢) (^٣).\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) في [أ، ط]: (أقرب).\n(^٣) صحيح.","vol":"9","page":311},{"text":"١٧٣٥٥ - حدثنا عبدة عن سعيد عن قتادة أن حفصة (زوج) (^١) النبي -ﷺ- أعتقت جارية لها فقالت: إن وطئك زوجك فلا خيار لك (^٢).\n_________\n(^١) في [هـ]: (زوجة).\n(^٢) منقطع؛ قتادة لم يدرك حفصة.","vol":"9","page":311},{"text":"١٧٣٥٦ - حدثنا عبدة عن سعيد عن قتادة عن سليمان بن يسار قال: إذا غشيها زوجها فلا خيار لها.","vol":"9","page":311},{"text":"١٧٣٥٧ - حدثنا ابن علية عن أيوب عن أبي قلابة ونافع قالا: لها الخيار ما لم يغشها.","vol":"9","page":311},{"text":"١٧٣٥٨ - حدثنا عبد السلام عن مغيرة عن إبراهيم قال: إذا أعتقت الأمة فلها الخيار ما لم يطأها زوجها.","vol":"9","page":312},{"text":"<span data-type='title' id=toc-2434>[٨٨] (فيه) (^١) إذا وطئها وهي لا تعلم أن لها الخيار</span>\n_________\n(^١) في [جـ]: (فيها).","vol":"9","page":312},{"text":"١٧٣٥٩ - حدثنا ابن مبارك عن حماد بن (سلمة) (^١) (عن حماد) (^٢) قال: إذا أعتقت الأمة ثم وطئها وهي لا تعلم أن لها الخيار (فلها) (^٣) الخيار.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) في [ط]: (لها).","vol":"9","page":312},{"text":"١٧٣٦٠ - قال: وبلغني عن الحسن أنه كان يقول ذلك.","vol":"9","page":312},{"text":"١٧٣٦١ - حدثنا ابن مبارك عن ابن جريج قال: بلغني عن سعيد بن المسيب أنه قال: لها الخيار وقال: لو كان لي عليه سلطان لضربته.","vol":"9","page":312},{"text":"١٧٣٦٢ - حدثنا ابن مبارك عن ابن جريج فيما (قرئ) (^١) عليه قال: وقال ابن عمر: إن أصابها (وهي لا) (^٢) تعلم فلها الخيار إذا علمت ولو أصابها (^٣) مائة (مرة) (^٤) (^٥).\n_________\n(^١) في [أ، ب، هـ]: (قرأ).\n(^٢) في [س، هـ]: (ولا)، وفي [ط]: (فلا).\n(^٣) سقط من: [س].\n(^٤) في [ط، هـ]: زيادة (منها)، وفي [س]: (منه).\n(^٥) منقطع؛ ابن جريج لا يروي عن ابن عمر، وانظر: مصنف عبد الرزاق (١٣٠١٨، ١٣٠٢٠).","vol":"9","page":312},{"text":"١٧٣٦٣ - حدثنا أبو بكر عن ابن المبارك عن ابن جريج قال: قلت لعطاء: إذا أعتقت الأمة فأصابها مبادرًا قال: بئس ما صنع! قال: قلت: (لها) (^١) (خيار) (^٢) على الحر؟ قال: لا.\n_________\n(^١) في [ط]: سقط (لها).\n(^٢) في [جـ]: (الخيار).","vol":"9","page":313},{"text":"١٧٣٦٤ - حدثنا وكيع عن (شعبة) (^١) عن الحكم قال: إذا وطئها وهي لا تعلم أن لها الخيار (فلها) (^٢) الخيار إذا علمت.\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (سعيد).\n(^٢) في [ط]: (لها).","vol":"9","page":313},{"text":"١٧٣٦٥ - حدثنا حفص عن بعض أصحاب حماد (عن) (^١) حماد عن إبراهيم قال: إذا وقع عليها ولم تعلم أن لها الخيار فلها الخيار إذا علمت.\n_________\n(^١) في [أ، س]: (بن).","vol":"9","page":313},{"text":"<span data-type='title' id=toc-2435>[٨٩] فيها إذا وطئها وهي تعلم أن لها الخيار</span>","vol":"9","page":313},{"text":"١٧٣٦٦ - حدثنا ابن مبارك عن (جويبر) (^١) عن الضحاك قال: إذا وطئها (وهي) (^٢) تعلم أن لها الخيار فذلك منها رضى.\n_________\n(^١) في [س، هـ]: (جرير).\n(^٢) سقط من: [ك].","vol":"9","page":313},{"text":"١٧٣٦٧ - حدثنا حفص عن عمرو عن الحسن قال: إذا وقع عليها زوجها (و) (^١) قد علمت أن لها الخيار (فلا خيار) (^٢) لها.\n_________\n(^١) سقط من: [هـ، س، ط].\n(^٢) في [ط]: (فلا خيار).","vol":"9","page":313},{"text":"<span data-type='title' id=toc-2436>[٩٠] في الرجل يقول: قد علمت الخيار، (أتستحلف) (^١) له</span>\n_________\n(^١) في [أ]: (يستحلف)، وفي [ك]: (فاستخلف)، وفي [جـ]: (أيستخلف)، وفي [هـ]: (استحلف).","vol":"9","page":314},{"text":"١٧٣٦٨ - حدثنا ابن علية عن يونس عن الحسن قال: إذا غشيها قبل أن (تختار) (^١) (استحلفت) (^٢) أنها لم تعلم أن لها الخيار، ثم خيرت إذا كانت تحت (عبد) (^٣).\n_________\n(^١) في [س، ط]: (يختار).\n(^٢) في [أ]: (يستحلف)، وفي [هـ]: (استحلف).\n(^٣) في [أ، ب]: سقط (عبد).","vol":"9","page":314},{"text":"١٧٣٦٩ - حدثنا غندر عن شعبة قال: سألت الحكم عن رجل كانت عنده امرأة (فأعتقت) (^١) فغشيها بعد العتق، فقالت: لم أشعر أن لي (خيارًا) (^٢)، قال: (تستحلف أنها) (^٣) لم تعلم أن لها الخيار ثم تخير.\n_________\n(^١) في [ب]: (اعتقت).\n(^٢) في [أ، ب]: (الخيار).\n(^٣) في [س]: (فستحلف أن).","vol":"9","page":314},{"text":"١٧٣٧٠ - وسألت حمادًا فقال: هي امرأته (و) (^١) لا تخير.\n_________\n(^١) سقط من: [س].","vol":"9","page":314},{"text":"١٧٣٧١ - حدثنا غندر عن شعبة قال: أخبرني (الهيثم) (^١) عن حماد أنه (قال) (^٢): تستحلف أنها لم تعلم أن لها الخيار.\n_________\n(^١) في [س]: (هيثم).\n(^٢) في [أ، ب]: (كان).","vol":"9","page":314},{"text":"<span data-type='title' id=toc-2437>[٩١] في الكاتبة إذا أعتقت يكون لها الخيار</span>","vol":"9","page":315},{"text":"١٧٣٧٢ - حدثنا ابن (مبارك) (^١) عن رجل عن جابر (بن) (^٢) زيد (^٣) في المكاتبة قال: تخير.\n_________\n(^١) في [أ، ب]: (المبارك).\n(^٢) في [ل]: (عن).\n(^٣) في [أ، ب، جـ، س، ز، ط]: زيادة (قال).","vol":"9","page":315},{"text":"١٧٣٧٣ - حدثنا ابن مبارك عن سفيان عن فراس عن عامر قال: تخير المكاتبة.","vol":"9","page":315},{"text":"١٧٣٧٤ - حدثنا أبو بكر بن (عياش) (^١) عن منصور ومغيرة عن إبراهيم قال: إذا (كاتبت) (^٢) (المرأة) (^٣) أعانها زوجها على مكاتبتها ثم أعتقت فلا خيار لها.\n_________\n(^١) في [ك]: (عباس).\n(^٢) في [س، ط، هـ]: (كانت).\n(^٣) في [س، هـ]: (امرأة).","vol":"9","page":315},{"text":"١٧٣٧٥ - حدثنا شريك عن جابر عن عامر في المكاتبة: تسعى ومعها زوجها قال: لها الخيار وإن سعى معها.","vol":"9","page":315},{"text":"<span data-type='title' id=toc-2438>[٩٢] في تزويج النهاريات</span>","vol":"9","page":315},{"text":"١٧٣٧٦ - حدثنا هشيم عن يونس عن الحسن.","vol":"9","page":315},{"text":"١٧٣٧٧ - (ومنصور عن الحسن) (^١) وعطاء أنهما كانا لا يريان بأسًا بتزويج النهاريات.\n_________\n(^١) سقط من: [ط].","vol":"9","page":315},{"text":"١٧٣٧٨ - حدثنا ابن إدريس عن هشام عن ابن سيرين أنه كان يكره نكاح النهاريات.","vol":"9","page":316},{"text":"١٧٣٧٩ - (^١) وكان الحسن لا يرى (به) (^٢) بأسًا.\n_________\n(^١) سقط من: [جـ، ز، ط]، وفي [أ، ب، س، ط، هـ]: زيادة (ابن إدريس عن هشام).\n(^٢) سقط من [هـ].","vol":"9","page":316},{"text":"١٧٣٨٠ - حدثنا غندر عن شعبة عن حماد أنه (كرهه) (^١) (^٢).\n_________\n(^١) في [س]: (كره).\n(^٢) في [ط]: زيادة (انتهى الجزء الأول من كتاب النكاح)؛ وفي [جـ]: (هنا انتهى الجزء الأول من كتاب النكاح بحمد اللَّه تعالى).","vol":"9","page":316},{"text":"<span data-type='title' id=toc-2439>[٩٣] في الرجل يتزوج المرأة ويشترط عليها: ما قسمت (لك) (^١) (^٢) في ليل أو نهار</span>\n_________\n(^١) في [أ، ب، جـ، س، ك، ط]: (له).\n(^٢) في [جـ، ك]: زيادة (من شيء).","vol":"9","page":316},{"text":"١٧٣٨١ - حدثنا أبو بكر عن جرير عن مطرف عن الحكم وحماد في رجل تزوج امرأة وشرط لها: ما قسمت (لك) (^١) من ليل أو نهار (^٢) رضيت به (قالا) (^٣): هذا شرط فاسد.\n_________\n(^١) في [أ، ب]: (له).\n(^٢) في [س]: زيادة (أو)، وفي [أ، ب، هـ]: زيادة (و).\n(^٣) في [أ، س، ط، هـ]: (وإلا).","vol":"9","page":316},{"text":"١٧٣٨٢ - حدثنا عبد الأعلى عن معمر عن الزهري قال: كان يسأل عن\n⦗٣١٧⦘\nالرجل يتزوج المرأة (فيشترط) (^١) عليها أن لا يأتيها كذا وكذا ولا ينفق عليها إلا شيئًا معلومًا، قال: (إنما) (^٢) الصلح الذي (أمر) (^٣) اللَّه به بعد الدخول، (وكان) (^٤) (يكرهه) (^٥).\n_________\n(^١) في [س]: (ويشترط).\n(^٢) في [س]: (إن).\n(^٣) في [ب]: (أمره).\n(^٤) في [أ، ب]: (فكان)، وكذلك [ط]. وفي [جـ]: (فكانه).\n(^٥) في [س]: (يكره).","vol":"9","page":316},{"text":"١٧٣٨٣ - حدثنا ابن علية قال: سئل يونس عن الشرط في النكاح فقال: كان الحسن لا يرى (به) (^١) بأسًا إذا (كان) (^٢) علانية.\n_________\n(^١) في [هـ]: سقط (به).\n(^٢) في [أ، ب، هـ]: (كانت).","vol":"9","page":317},{"text":"١٧٣٨٤ - وكان ابن سيرين يكره ابتداءه ولا يرى به بأسًا بعد ذلك.","vol":"9","page":317},{"text":"١٧٣٨٥ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: سألته عن الرجل (يكون) (^١) له (المرأة) (^٢) (فيتزوج) (^٣) المرأة فيشترط لهذه يوما ولهذه يومين؟ قال: لا بأس به.\n_________\n(^١) في [أ، ب]: (تكون).\n(^٢) في [أ، ب، هـ، س]: (امرأة).\n(^٣) في [أ، ب]: (فتزوج).","vol":"9","page":317},{"text":"<span data-type='title' id=toc-2440>[٩٤] (في) (^١) الرجل يتزوج المرأة (فيشترطون) (^٢) (عليه) (^٣): إن جئت بمهرها إلى كذا وكذا وإلا فلا نكاح بيننا</span>\n_________\n(^١) في [هـ]: (لي).\n(^٢) في [أ، جـ، س، ز، ط، ك، هـ]: (فيشترطوا).\n(^٣) في [ط]: (عليها).","vol":"9","page":318},{"text":"١٧٣٨٦ - حدثنا أبو بكر عن إسماعيل بن عياش عن ابن (جريج) (^١) عن عطاء عن ابن عباس في رجل تزوج امرأة فاشترطوا عليه: إن جئت بمهرها إلى كذا وكذا وإلا فلا نكاح بيننا، قال ابن عباس: لا بأس بذلك (^٢).\n_________\n(^١) في [ب، س]: (جريح).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"9","page":318},{"text":"١٧٣٨٧ - حدثنا (^١) ابن مبارك عن معمر عن الزهري قال: هو جائز، وكأنه جعله (خلعًا) (^٢).\n_________\n(^١) في [س]: زيادة (ابن عمر).\n(^٢) في [هـ]: (حلفًا).","vol":"9","page":318},{"text":"١٧٣٨٨ - وكان الحسن يقول: قد جاز النكاح وبطل الشرط.","vol":"9","page":318},{"text":"١٧٣٨٩ - حدثنا جرير عن منصور عن إبراهيم قال: كل شرط في النكاح فالنكاح يهدمه إلا الطلاق.","vol":"9","page":318},{"text":"<span data-type='title' id=toc-2441>[٩٥] في الرجل يتزوج المرأة على (الشيء) (^١) و(لا) (^٢) يصل إليه</span>\n_________\n(^١) في [ز، هـ]: (شيء).\n(^٢) سقط من: [أ، س، ز، ك، هـ].","vol":"9","page":318},{"text":"١٧٣٩٠ - حدثنا أبو بكر عن وكيع عن سفيان عن (عمرو) (^١) بن قيس عن\n⦗٣١٩⦘\nجدته أن أباها تزوج امرأة بخادم لها فخاصمت أباها إلى شريح فقضى لها (بخادم) (^٢) وقضى للمرأة بقيمة الخادم.\n_________\n(^١) في [س]: (عمر).\n(^٢) كذا في النسخ، ولعلها (بالخادم).","vol":"9","page":318},{"text":"١٧٣٩١ - حدثنا وكيع عن إسماعيل عن الشعبي في رجل تزوج امرأة على أن (^١) يعتق أباها فلم يقدر عليه، قال: عليه قيمة الأب.\n_________\n(^١) في [ز]: زيادة (يحجها قال: هو جائز).","vol":"9","page":319},{"text":"١٧٣٩٢ - [حدثنا هشيم عن مغيرة عن حماد عن إبراهيم في الرجل يتزوج المرأة على أن يحجها قال: هو جائز] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"9","page":319},{"text":"١٧٣٩٣ - حدثنا هشيم عن إسماعيل (بن) (^١) أبي خالد عن الشعبي في الرجل يتزوج امرأة على أن (صداقها) (^٢) عتق (أبيها) (^٣) فلم (يُبعَهَ) (^٤) قال: لها قيمة الأب.\n_________\n(^١) في [أ، هـ، ط]: (عن).\n(^٢) في [جـ، س، ز، ك]: (أصدقها).\n(^٣) في [ك]: (أباها).\n(^٤) في [أ، ب، س، هـ]: (يسعه).","vol":"9","page":319},{"text":"١٧٣٩٤ - حدثنا جرير عن مغيرة عن حماد في رجل تزوج امرأة على أن يحجها ثم (طلقها) (^١) قبل أن يدخل بها قال: لها نصف أدنى ما يحج به إنسان.\n_________\n(^١) في [س]: (طلق).","vol":"9","page":319},{"text":"<span data-type='title' id=toc-2442>[٩٦] [في الرجل يزوج الرجل فينكر، ما حال الصداق</span>؟] (^١)\n_________\n(^١) سقط هذا العنوان وأخبار الباب قبله من: [أ، ب].","vol":"9","page":320},{"text":"١٧٣٩٥ - (حدثنا أبو بكر قال:) (^١) حدثنا (عبد الأعلى) (^٢) عن معمر عن الزهري قال: إذا خطب الرجل على الرجل فزوجه فأنكر عليه الآخر، فحقها ثابت: على هذا نصف الصداق.\n_________\n(^١) سقط من: [س، هـ]؛ وفي [هـ] بعد (حدثنا): (عن).\n(^٢) في [س]: (عبد اللَّه).","vol":"9","page":320},{"text":"١٧٣٩٦ - حدثنا وكيع عن إسرائيل عن جابر عن عامر في رجل كتب إلى أبيه أو إلى مولاه أدى يزوجه فزوجه فجاء فأنكر عليه، قال الشعبي: (إن) (^١) أجاز الزوج النكاح فهو جائز وإدى لم يجز (هـ) (^٢) فليس بشيء وليس على واحد منهما صداق إن لم يكن دخل بها.\n_________\n(^١) في [أ، ب]: (إذا).\n(^٢) سقط من: [س].","vol":"9","page":320},{"text":"١٧٣٩٧ - حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء في رجل زوج أباه وهو غائب ولم يرض الأب قال: الصداق على الابن فإن زوج الأب الابن فلم يرض الابن فالصداق على الأب.","vol":"9","page":320},{"text":"<span data-type='title' id=toc-2443>[٩٧] في العزل والرخصة فيه</span>","vol":"9","page":320},{"text":"١٧٣٩٨ - حدثنا ابن عيينة عن عمرو عن عطاء عن جابر قال: كنا نعزل والقرآن (ينزل) (^١) (^٢).\n_________\n(^١) في [س]: (تنزل).\n(^٢) صحيح؛ أخرجه البخاري (٥٢٠٨)، ومسلم (١٤٤٠).","vol":"9","page":320},{"text":"١٧٣٩٩ - حدثنا ابن عيينة عن أبي الزناد عن خارجة بن زيد أن زيدًا كان يعزل عن جارية له (^١).\n_________\n(^١) صحيح.","vol":"9","page":321},{"text":"١٧٤٠٠ - حدثنا ابن عيينة عن عمرو عن عكرمة أن زيدًا وسعدًا كانا يعزلان (^١).\n_________\n(^١) منقطع، عكرمة لم يدركها.","vol":"9","page":321},{"text":"١٧٤٠١ - حدثنا ابن عيينة عن عمرو عن إسماعيل الشيباني أنه (خلف) (^١) على امرأة رافع بن خديج فأخبرته أنه كان (يعزل) (^٢) أو يعزل من قروح بها كيلا (تغتسل) (^٣) (^٤).\n_________\n(^١) في [س، ط، هـ]: (حلف)، وانظر: مصنف عبد الرزاق (٩٦٦)، والمعرفة والتاريخ ٣/ ١٠٩، والأوسط ٢/ ٧٨.\n(^٢) في [ك]: (يعتزل).\n(^٣) في [س، ط، هـ]: (يغتسل).\n(^٤) مجهول؛ لجهالة المرأة.","vol":"9","page":321},{"text":"١٧٤٠٢ - حدثنا أبو بكر بن عياش عن أبي إسحاق عن زائدة (بن عمير) (^١) عن ابن عباس في قوله: ﴿نِسَاؤُكُمْ حَرْثٌ لَكُمْ﴾ [البقرة: ٢٢٣]، قال: من شاء أن (يعزل) (^٢) (فليعزل) (^٣)، ومن شاء أن لا يعزل فلا يعزل (^٤).\n_________\n(^١) في [هـ]: (عن عمر)، وانظر: تفسير ابن أبي حاتم (٢١٣٦)، وتفسير ابن جرير ٢/ ٢٩٥، والدر المنثور ١/ ٦٣٩، والأحاديث المختارة للضياء ١٠/ ٣٠، والمستدرك ٢/ ٣٠٦، والمعجم الأوسط للطبراني (١١٧١)، والكبير (١٢٦٦٣)، وشرح مشكل الآثار ١٥/ ٤٢٣.\n(^٢) في [ك]: (يعتزل).\n(^٣) في [ك]: (فليعتزل).\n(^٤) صحيح.","vol":"9","page":321},{"text":"١٧٤٠٣ - حدثنا ابن علية عن التيمي عن يحيى بن عباد أن (خبابًا) (^١) كان يعزل عن (سراريه) (^٢) (^٣).\n_________\n(^١) في [ب]: (حبابا)، وفي [أ]: (حبان).\n(^٢) في [ز، ك]: (سرايره).\n(^٣) منقطع؛ يحيى لا يروي عن خباب.","vol":"9","page":322},{"text":"١٧٤٠٤ - حدثنا ابن علية عن يحيى (^١) بن أبي إسحاق عن (ابن سعد) (^٢) يعني عامرًا أن سعدًا كان يعزل (^٣).\n_________\n(^١) في [س، ط، هـ]: زيادة (عن)، وفي [ب]: زيادة (بن).\n(^٢) في [أ، ب، س، هـ]: (أبي سعيد)، وفي [ط، ز]: (ابن سعيد).\n(^٣) صحيح.","vol":"9","page":322},{"text":"١٧٤٠٥ - حدثنا عبد الأعلى عن يونس عن الحسن في العزل: اختلف فيه أصحاب النبي (ﷺ) (^١) قال: فكان زيد وأنس بن مالك يعزلان (^٢).\n_________\n(^١) في [هـ]: (﵇).\n(^٢) صحيح.","vol":"9","page":322},{"text":"١٧٤٠٦ - حدثنا وكيع عن علي بن مبارك عن يحيى عن أبي سلمة أن زيدًا وسعدًا كانا يعزلان (^١).\n_________\n(^١) صحيح.","vol":"9","page":322},{"text":"١٧٤٠٧ - حدثنا وكيع عن الضحاك بن عثمان عن سالم أبي النضر عن عبد الرحمن بن أفلح قال: نكحت أم ولد أبي أيوب فأخبرتني أن أبا أيوب كان يعزل (^١).\n_________\n(^١) مجهول؛ لجهالة أم ولد أبي أيوب.","vol":"9","page":322},{"text":"١٧٤٠٨ - (وأخبرتني) (^١) (^٢) أم ولد زيد بن ثابت أنه كان يعزل عنها (^٣).\n_________\n(^١) في [س]: (وخبرني).\n(^٢) في [ز، ك]: زيادة (أن).\n(^٣) مجهول؛ لجهالة أم ولد زيد.","vol":"9","page":323},{"text":"١٧٤٠٩ - وقال سالم عن عائشة ابنة سعد: أن سعدًا كان يعزل عن أمهات أولاده (^١).\n_________\n(^١) صحيح.","vol":"9","page":323},{"text":"١٧٤١٠ - حدثنا عبدة عن يحيى بن سعيد عن سعيد بن المسيب قال: كانت الأنصار لا يرون بأسًا بالعزل.","vol":"9","page":323},{"text":"١٧٤١١ - (و) (^١) كان ممن يقول ذلك زيد وأبو أيوب وأبي (^٢).\n_________\n(^١) في [س]: سقط (و).\n(^٢) صحيح.","vol":"9","page":323},{"text":"١٧٤١٢ - حدثنا غندر عن شعبة عن حماد عن إبراهيم أن علقمة وأصحاب عبد اللَّه كانوا يعزلون.","vol":"9","page":323},{"text":"١٧٤١٣ - حدثنا حفص (عن جعفر) (^١) عن أبيه علي بن حسين أنه كان يعزل ويتأول هذه الآية: ﴿وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ (^٢) (ذُرِّيَّتَهُمْ) (^٣)﴾ [الأعراف: ١٧٢].\n_________\n(^١) في [ب]: سقط (عن جعفر).\n(^٢) في [س]: زيادة (و).\n(^٣) هذه قراءة سبعية، وهي قراءة نافع وابن عمر وأبي عمرو، انظر: تفسير البغوي ٢/ ٢١٢، وتفسير البيضاوي ٣/ ٧١، وتفسير السمرقندي ١/ ٥٧٨، وتفسير الرازي ١٥/ ٤٢، والمحرر الوجيز ٢/ ٣٧٥، وتفسير زاد المسير ٣/ ٢٨٤، وحجة القراءات ١/ ٣٠١.","vol":"9","page":323},{"text":"١٧٤١٤ - حدثنا ابن فضيل عن (مسعر) (^١) عن أبي عمران قال: سمعت امرأة تقول: كان الحسن بن علي يعزل عني (^٢).\n_________\n(^١) في [ز، ك]: (معسر)، وفي [س]: (معاذ).\n(^٢) مجهول؛ لإبهام المرأة.","vol":"9","page":324},{"text":"١٧٤١٥ - حدثنا عبدة عن يحيى بن سعيد عن سعيد سئل عن العزل فلم ير به بأسًا، وقال: هو حرثك إن شئت أعطشته، وإن (شئت) (^١) (أسقيته) (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) في [هـ]: (سقيته).","vol":"9","page":324},{"text":"١٧٤١٦ - حدثنا يحيى بن سعيد عن مسعود بن علي قال: قلت لعكرمة: أخبرني أعزل (عن) (^١) جارية لي؟ قال: هو حرثك فإن شئت (فأعطشه) (^٢) وإن شئت فأروه.\n_________\n(^١) سقط من: [س].\n(^٢) في [ز، ك]: (فأعطشته).","vol":"9","page":324},{"text":"١٧٤١٧ - حدثنا مروان بن معاوية عن (الزبرقان) (^١) (السراج) (^٢) (قال) (^٣): سألت ابن (معقل) (^٤) عن العزل فقال: قد فعل ذلك من هو خير مني ومنك سعد (^٥).\n_________\n(^١) في [س]: (الزبير قال).\n(^٢) في [أ، ب]: (السراح).\n(^٣) سقط من: [س].\n(^٤) في [س، هـ]: (مغفل).\n(^٥) صحيح.","vol":"9","page":324},{"text":"١٧٤١٨ - حدثنا يحيى بن سعيد عن الحسن بن ذكوان عن الحسن (عن) (^١) جابر قال: كنا نعزل والقرآن (ينزل) (^٢) فلا (ننهى) (^٣) (^٤).\n_________\n(^١) في [س]: (ابن).\n(^٢) في [ط]: سقط (ينزل).\n(^٣) في [ط]: (تنهى).\n(^٤) ضعيف؛ لضعف الحسن بن ذكوان، وأصله في البخاري (٥٢٠٩)، ومسلم (١٤٤٠).","vol":"9","page":325},{"text":"١٧٤١٩ - حدثنا محمد بن (بشر) (^١) (^٢) عن مسعر عن عون بن عبد اللَّه عن رجل عن (أمه) (^٣) عن سرية لعمر أنه كان يعزل (^٤).\n_________\n(^١) في [س، ط، هـ]: (بشير).\n(^٢) في [ز]: زيادة (عن الحسن بن ذكوان عني الحسن عن جابر قال: كنا).\n(^٣) في [هـ]: (أبيه).\n(^٤) مجهول؛ لإبهام المرأة.","vol":"9","page":325},{"text":"١٧٤٢٠ - حدثنا محمد بن (بشر) (^١) عن مسعر عن الوليد بن أبي مالك عن قزعة عن أبي سعيد الخدري (قال) (^٢): ابنتي هذه التي في الخدر من العزل (^٣).\n_________\n(^١) في [س، ط، هـ]: (بشير).\n(^٢) سقط من: [ز، ك].\n(^٣) صحيح.","vol":"9","page":325},{"text":"١٧٤٢١ - حدثنا أبو معاوية عن الأعمش عن سالم عن جابر قال: أتى النبي -ﷺ- رجل فقال: إن لي خادمًا (تسقي) (^١) (على) (^٢) (ناضح) (^٣) لي، وأنا أعزل\n⦗٣٢٦⦘\n(عنها) (^٤)، فجاءت بولد فقال رسول اللَّه -ﷺ-: \"ما (يقدر) (^٥) اللَّه من نفس أن (يخلقها) (^٦) إلا وهي كائنة\" (^٧).\n_________\n(^١) في [أ، س، ب]: (يسقي)، وفي [ك، ز]: (تستقي).\n(^٢) في [س]: سقط (علي).\n(^٣) في [أ، ب، هـ، س، ط]: (ناضحًا)، وفي [ز، ك]: (ناضح).\n(^٤) في [س، ب]: (منها).\n(^٥) في [ك، ز]: (ما قدر).\n(^٦) في [س]: (يخلفها).\n(^٧) صحيح؛ أخرجه أحمد (١٤٣٦٢)، وابن ماجه (٨٩)، وعبد الرزاق (١٢٥٥٢)، وابن حبان (٤١٩٤)، وأبو يعلى (١٩١٠)، والطحاوي ٣/ ٣٥، وابن أبي عاصم في السنة (٣٦٢)، وأصله في مسلم (١٤٣٩).","vol":"9","page":325},{"text":"١٧٤٢٢ - حدثنا محمد بن (بشر) (^١) عن مسعر قال: (أخبرني) (^٢) الحسن (بن) (^٣) سعد عن ابن أبي (مليكة) (^٤) (أن) (^٥) ابن عباس سئل عن العزل فدعا جارية له فقال: عزلت عنك أمس (^٦).\n_________\n(^١) في [س، ط، هـ]: (بشير).\n(^٢) في [ط]: (حدثنا).\n(^٣) في [أ، ب، س، ط، هـ]: (عن)؛ وانظر: شرح مشكل الآثار ٥/ ١٧٦؛ وقد روى مسعر عن الحسن بن سعد بن معبد كما في مصنف عبد الرزاق (٤٤٩٥) و(٤٢١٥).\n(^٤) في [جـ]: (لميكة).\n(^٥) في [س]: (عن).\n(^٦) صحيح.","vol":"9","page":326},{"text":"١٧٤٢٣ - حدثنا محمد بن (بشر) (^١) عن مسعر قال: حدثني عبد الملك بن عمير عن مصعب بن سعد أن سعدًا كان يعزل عن الأمة إذا خشي أن تحمل (^٢).\n_________\n(^١) في [س، ط، هـ]: (بشير).\n(^٢) صحيح.","vol":"9","page":326},{"text":"<span data-type='title' id=toc-2444>[٩٨] من كره العزل ولم يرخص فيه</span>","vol":"9","page":327},{"text":"١٧٤٢٤ - حدثنا أبو بكر عن ابن فضيل عن يحيى بن سعيد (عن سعيد) (^١) بن المسيب أن أبا بكر وعمر كانا يكرهان العزل ويأمران الناس بالغسل (منه) (^٢) (^٣).\n_________\n(^١) في [س]: سقط (عن سعيد).\n(^٢) في [هـ، ط]: (عنه).\n(^٣) منقطع؛ سعيد بن المسيب لم يدرك أبا بكر وعمر.","vol":"9","page":327},{"text":"١٧٤٢٥ - حدثنا عبدة عن يحيى بن سعيد عن سعيد بن المسيب أن رجالًا من المهاجرين كانوا يكرهون العزل، منهم فلان وفلان وعثمان بن عفان (^١).\n_________\n(^١) صحيح.","vol":"9","page":327},{"text":"١٧٤٢٦ - حدثنا (^١) أبو بكر بن عياش عن عاصم عن زر عن علي قال: العزل (الوأد) (^٢) الخفي (^٣).\n_________\n(^١) في [س]: زيادة (و).\n(^٢) في [ز]: (الولد).\n(^٣) ضعيف؛ عاصم ضعيف في زر.","vol":"9","page":327},{"text":"١٧٤٢٧ - حدثنا كثير بن (هشام) (^١) عن جعفر بن برقان قال: (حدثنا) (^٢) ميمون ابن مهران أن ابن عمر اشترى جارية لبعض بنيه فقال: مالي لا أراها تحمل! لعلك (تعزل) (^٣) عنها، (و) (^٤) (لو) (^٥) أعلم ذلك لأوجعت ظهرك (^٦).\n_________\n(^١) في [ب]: (هشاف).\n(^٢) في [هـ، س، ط، ز]: (نا).\n(^٣) في [ب]: (يعزل).\n(^٤) في [أ، ز، ك، ب]: سقط (و).\n(^٥) سقط من: [س].\n(^٦) صحيح.","vol":"9","page":327},{"text":"١٧٤٢٨ - حدثنا غندر عن شعبة عن يزيد بن (خمير) (^١) عن سليم بن عامر عن أبي أمامة في العزل: ما كنت أرى أن مسلمًا (يفعله) (^٢) (^٣).\n_________\n(^١) في [س، هـ]: (حمير).\n(^٢) في [جـ، ز، ك]: (يصنعه).\n(^٣) صحيح.","vol":"9","page":328},{"text":"١٧٤٢٩ - حدثنا غندر عن شعبة عن عبد الواحد المالكي عن سالم في العزل، قال: هي (الموؤدة) (^١) (الخفية) (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط]: (الموده).\n(^٢) في [س]: (الخفي).","vol":"9","page":328},{"text":"١٧٤٣٠ - حدثنا غندر عن شعبة عن مغيرة عن إبراهيم عن الأسود أنه كان يكره العزل.","vol":"9","page":328},{"text":"١٧٤٣١ - حدثنا الفضل بن دكين عن (مندل) (^١) بن علي (عن) (^٢) جعفر بن (أبي) (^٣) (المغيرة) (^٤) عن عبد اللَّه بن (أبي) (^٥) الهذيل عن جرير قال: جاء رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه! ما (خلصت) (^٦) إليك من المشركين إلا بقينة وأنا أعزل عنها أريد بها السوق، فقال رسول اللَّه (ﷺ) (^٧): \"جاءها ما قدر\" (^٨).\n_________\n(^١) في [س]: (سدل)، وفي [أ، ب]: (مبدل)؛ وفي [هـ]: (مسدل).\n(^٢) في [أ، ب، س، ز، ط، ك]: سقط (ابن)، وفي [هـ]: (عن).\n(^٣) سقط من: [س].\n(^٤) في [س، هـ]: (مغيرة).\n(^٥) سقط من: [س].\n(^٦) في [ب]: (حلفت).\n(^٧) سقط من: [ز، جـ، ك].\n(^٨) ضعيف؛ لضعف مندل، أخرجه الطبراني (٢٣٧٠)، وأبو نعيم في الحلية ٤/ ٣٦٢، والطحاوي ٣/ ٣٤، وابن أبي عاصم في السنة (٣٦٣)، وانظر: المطالب العالية (١٦١١).","vol":"9","page":328},{"text":"١٧٤٣٢ - حدثنا ابن نمير عن محمد بن إسحاق عن محمد بن إبراهيم التيمي عن أبي (سلمة) (^١) بن عبد الرحمن وأبي أمامة بن سهل (عنهما) (^٢) جميعًا عن أبي سعيد الخدري قال: لما أصابنا سبي بني المصطلق استمتعنا (من النساء) (^٣) وعزلنا عنهن (قال) (^٤) (^٥): (وقفت) (^٦) على جارية في سوق بني (قينقاع) (^٧) فمر بي رجل من يهود فقال: ما هذه الجارية يا أبا (سعيد) (^٨)! قلت: جارية لي أبيعها، قال: هل كنت تصيبها؟ قال: قلت: نعم! قال: فلعلك تبيعها وفي بطنها منك (سخلة) (^٩)؟ (قال) (^١٠) قلت: كنت أعزل عنها، قال: تلك الوؤدة الصغرى، قال: فجئت رسول اللَّه -ﷺ- فذكرت ذلك له، فقال: \"كذبت يهود، كذبت يهود\" (^١١).\n_________\n(^١) في [س]: (سلم).\n(^٢) في [هـ]: (عنها).\n(^٣) في [أ، ب، ز، ك]: زيادة (من النساء)، وفي [س]: (بالنساء).\n(^٤) سقط من: [جـ].\n(^٥) في [جـ، ز، ك]: (ثم إني)، وفي [أ، ب]: (إني).\n(^٦) في [هـ، س، ط، أ، ب]: (وقعت).\n(^٧) في [ك]: (قيقاع).\n(^٨) في [س]: (سعد).\n(^٩) في [جـ]: (سلحه).\n(^١٠) في [س]: سقط (قال).\n(^١١) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه ابن أبي عاصم في السنة (٣٦٠)، والطحاوي ٣/ ٣٢، وأخرجه بنحوه أحمد (١١٢٨٨)، والنسائي في الكبرى (٩٠٨١)، وأبو داود (٢١٧١)، والبيهقي ٧/ ٢٣٠، والبزار (١٤٥٣/ كشف)؛ وأصله في البخاري (٢٥٤٢)، ومسلم (١٤٣٨).","vol":"9","page":329},{"text":"١٧٤٣٣ - حدثنا ابن نمير عن محمد بن إسحاق عن محمد بن يحيى بن حبان عن عبد اللَّه بن (محيريز) (^١) قال: دخلت أنا وأبو (صرمة) (^٢) المازني فوجدنا أبا سعيد يحدث كما يحدث أبو سلمة وأبو أمامة أن النبي -ﷺ- قال: كذبت يهود (و) (^٣) قال في آخر الحديث: \"وما عليكم أن لا تفعلوا وقد قدر اللَّه ما هو خالق (من خلقه) (^٤) (إلى) (^٥) يوم القيامة\" (^٦).\n_________\n(^١) في [جـ]: (محيريزة)، وفي [س]: (جرير).\n(^٢) في [س]: (حمزة)، وفي [أ، ب، ك، هـ]: (ضمرة)، والصواب: (صرمة)، كما في مصادر التخريج.\n(^٣) في [س]: سقط (و).\n(^٤) في [جـ]: سقط (من خلقه).\n(^٥) في [س]: سقط (إلى).\n(^٦) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه ابن أبي عاصم في السنة (٣٦١)، كما أخرجه أحمد (١١٦٠٢)، والنسائي في الكبرى (٩٠٨٩)، والطحاوي ٣/ ٣٣، والبيهقي ١٠/ ٣٤٧، وأصله في مسلم (١٤٣٨)، والبخاري (٢٥٤٢).","vol":"9","page":330},{"text":"<span data-type='title' id=toc-2445>[٩٩] من قال: يعزل عن الأمة ويستأمر الحرة</span>","vol":"9","page":330},{"text":"١٧٤٣٤ - حدثنا (جرير) (^١) عن مغيرة عن إبراهيم التيمي (وعمرو) (^٢) بن مرة قالا: يعزل عن الأمة ويستأمر (^٣) الحرة.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (عمر).\n(^٣) في [س]: زيادة (من).","vol":"9","page":330},{"text":"١٧٤٣٥ - حدثنا جرير عن منصور عن إبراهيم مثله.","vol":"9","page":330},{"text":"١٧٤٣٦ - حدثنا ابن إدريس عن هشام عن محمد مثله.","vol":"9","page":330},{"text":"١٧٤٣٧ - حدثنا ابن عيينة عن حميد الأعرج عن سعيد بن جبير قال: لا يعزل (عن) (^١) الحرة إلا بإذنها.\n_________\n(^١) سقط من: [س].","vol":"9","page":331},{"text":"١٧٤٣٨ - [حدثنا ابن مهدي ويزيد بن هارون عن هشام الدستوائي عن يحيى بن أبي كثير عن سوار الكوفي عن عبد اللَّه قال: يستأمر الحرة ويعزل عن الأمة (^١).\n_________\n(^١) مجهول؛ لجهالة سوار الكوفي.","vol":"9","page":331},{"text":"١٧٤٣٩ - حدثنا ابن مهدي عن همام عن قتادة عن جابر بن (زيد) (^١) قال: لا يعزل عن الحرة إلا بإذنها] (^٢).\n_________\n(^١) في [أ]: (يزيد)، وكذلك [ب].\n(^٢) في [س]: تقديم وتأخير بين هذين الخبرين.","vol":"9","page":331},{"text":"١٧٤٤٠ - حدثنا وكيع عن طلحة عن عطاء عن ابن عباس (^١).\n_________\n(^١) ضعيف جدًا، طلحة متروك.","vol":"9","page":331},{"text":"١٧٤٤١ - وعن الربيع (^١) عن الحسن.\n_________\n(^١) في [س]: زيادة (و).","vol":"9","page":331},{"text":"١٧٤٤٢ - وعن سفيان عن أبي (سعاد) (^١) عن سعيد بن جبير قالوا: (يستأمر الحرة، ولا) (^٢) (يستأمر) (^٣) الأمة.\n_________\n(^١) في [أ، ب]: (سعيد)، وانظر: فتح الباب في الكنى والألقاب ص ٤٢١ و٤١٣.\n(^٢) في [ط، س]: (يستأمر الحرة)، وسقط من [هـ، أ، ب]: (تستأمر الحرة ولا).\n(^٣) في [أ، ب]: (تستأمر).","vol":"9","page":331},{"text":"١٧٤٤٣ - حدثنا أسباط عن عبد الملك عن عطاء قال: سئل عن الأمة يعزل عنها، قال: نعم! وأما الحرة (فيستأمرها) (^١).\n_________\n(^١) في [س]: (ليستأمرها).","vol":"9","page":331},{"text":"١٧٤٤٤ - حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه أنه كان يعزل عن الأمة ولا يقول في الحرة شيئًا.","vol":"9","page":332},{"text":"<span data-type='title' id=toc-2446>[١٠٠] في الرجل يشتري الجارية العذراء (أيستبرئها)</span> (^١)\n_________\n(^١) في [س]: (أيشتريها)، وفي [جـ]: (أيستبرئها)، وفي [ك]: (أيستبرها)، وفي [هـ]: (يستبرئها).","vol":"9","page":332},{"text":"١٧٤٤٥ - حدثنا أبو بكر (عن) (^١) عبد الوهاب الثقفي عن أيوب عن ابن سيرين في الرجل يشتري الأمة العذراء قا (ل) (^٢): لا يقربن ما دون رحمها حتى (يستبرئها) (^٣).\n_________\n(^١) في [ب]: (بن).\n(^٢) سقط من: [ب].\n(^٣) في [س]: (يشتريها).","vol":"9","page":332},{"text":"١٧٤٤٦ - حدثنا إبراهيم بن صدقة عن يونس عن الحسن في (رجل) (^١) (اشترى) (^٢) (جارية) (^٣) (عذراء) (^٤) قال: (يستبرئ) (^٥) رحمها.\n_________\n(^١) في [س، ط]: (الرجل).\n(^٢) في [هـ]: (يشتري).\n(^٣) في [هـ]: (الأمة).\n(^٤) في [س، هـ]: (العذراء).\n(^٥) في [س]: (يشتري)، وفي [ز، ك]: (يستبرئها)، وفي [هـ]: (يسترئها).","vol":"9","page":332},{"text":"١٧٤٤٧ - حدثنا وكيع عن ربيع عن الحسن قال: يستبرئها وإن كانت بكرًا.","vol":"9","page":332},{"text":"١٧٤٤٨ - حدثنا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن عكرمة مثله.","vol":"9","page":332},{"text":"١٧٤٤٩ - حدثنا ابن نمير عن عبد الملك عن عطاء في رجل اشترى جارية بين أبويها عذراء قال: يستبرئها بحيضتين (وإن) (^١) لا (تحيض) (^٢) (فبخمسة) (^٣) وأربعين يومًا.\n_________\n(^١) في [ط]: سقط (إن).\n(^٢) في [أ]: (بحيضة).\n(^٣) في [ط، ب، ك، جـ، أ]: (فخمسة)، وفي [ز]: (بخمسة)، وفي [س]: (خمسة).","vol":"9","page":333},{"text":"١٧٤٥٠ - حدثنا عبد الوهاب عن (سعيد) (^١) عن أيوب (عن نافع) (^٢) عن ابن عمر (قال) (^٣): إن اشترى أمة عذراء فلا يستبرئها (^٤).\n_________\n(^١) في [هـ]: (يونس).\n(^٢) سقط من: [هـ].\n(^٣) تكرر في: [أ، ب، جـ، س، ز، ط، ك].\n(^٤) صحيح.","vol":"9","page":333},{"text":"<span data-type='title' id=toc-2447>[١٠١] من كان يقول: يستبرئ الأمة (بحيضة)</span> (^١)\n_________\n(^١) في [أ]: (بعيضة).","vol":"9","page":333},{"text":"١٧٤٥١ - حدثنا أبو بكر عن عباد بن العوام عن محمد بن إسحاق عن مكحول قال: قلت (للزهري) (^١): أما (علمت) (^٢) (أن) (^٣) عمر حين انقضى أجله وابن مسعود بالعراق حين انقضى أجله وعثمان بن عفان كانوا يستبرؤن الأمة بحيضة حتى كان معاوية فكان يقول: حيضتان (^٤).\n_________\n(^١) في [س]: (لزهري).\n(^٢) في [س]: (عملت).\n(^٣) سقط من: [س، ط، هـ].\n(^٤) منقطع؛ مكحول لا يروي عن هؤلاء الصحابة.","vol":"9","page":333},{"text":"١٧٤٥٢ - فقال الزهري: (و) (^١) أنا أزيدك عبادة بن الصامت (^٢).\n_________\n(^١) في [س]: سقط (و).\n(^٢) منقطع؛ الزهري عن عبادة منقطع.","vol":"9","page":334},{"text":"١٧٤٥٣ - حدثنا وكيع عن سفيان عن فراس (عن الشعبي) (^١) عن علقمة عن عبد اللَّه قال (^٢): (يستبرئ) (^٣) الأمة بحيضة (^٤).\n_________\n(^١) سقط من [هـ، س]، وفي [أ، ب]: (الشعر).\n(^٢) في [س]: زيادة (كان).\n(^٣) في [أ، ب]: (تستبرئ).\n(^٤) صحيح.","vol":"9","page":334},{"text":"١٧٤٥٤ - حدثنا أبو الأحوص عن أبي إسحاق عن صلة (وقثم) (^١) و(ناجية) (^٢) (قالوا) (^٣): أيما رجل (اشترى) (^٤) جارية فلا يقربها حتى تحيض.\n_________\n(^١) سقط من: [أ، ب، جـ، س، هـ].\n(^٢) في [ب]: (ناحية).\n(^٣) في [جـ، هـ]: (قالا).\n(^٤) في [س، هـ]: (يستبرئ).","vol":"9","page":334},{"text":"١٧٤٥٥ - حدثنا أبو أسامة عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر في الأمة التي (توطأ) (^٢) قال: إذا (بيعت) (^٣) أو أعتقت (فليستبرئها) (^٤) بحيضة (^٥).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في [أ، ب، ط]: (برها)، وفي [ك، ز]: (لوها)، وفي [س]: (مولاها).\n(^٣) في [جـ]: (ابيعت).\n(^٤) في [أ]: (فلتستبرئها).\n(^٥) صحيح.","vol":"9","page":334},{"text":"١٧٤٥٦ - حدثنا جرير عن مغيرة عن إبراهيم قال: سألته عن رجل اشترى جاربة لها زوج، قال: يستبرئ رحمها بحيضة.","vol":"9","page":335},{"text":"١٧٤٥٧ - حدثنا ابن نمير عن حجاج عن عطية عن ابن عمر قال: من اشترى جارية فلا يقربها حتى (يستبرئ) (^١) بحيضة (^٢).\n_________\n(^١) في [أ، ب]: (تستبرئ).\n(^٢) ضعيف منقطع حكمًا؛ عطية ضعيف، وحجاج مدلس.","vol":"9","page":335},{"text":"١٧٤٥٨ - حدثنا وكيع عن حسن بن صالح عن منصور عن إبراهيم قال: بحيضة.","vol":"9","page":335},{"text":"١٧٤٥٩ - [حدثنا وكيع عن شريك عن أبي إسحاق عن (الحارث) (^١) عن علي قال: تستبرئ الأمة بحيضة] (^٢) (^٣).\n_________\n(^١) في [س]: (الحاث).\n(^٢) في [أ، ب]: سقط الخبر.\n(^٣) ضعيف؛ الحارث ضعيف.","vol":"9","page":335},{"text":"١٧٤٦٠ - حدثنا حاتم (بن وردان) (^١) عن (برد) (^٢) عن مكحول قال: (إذا) (^٣) اشتريت الأمة قال: يستبرئها بحيضة واحدة.\n_________\n(^١) سقط من [هـ، أ، س، ب، ط].\n(^٢) في [هـ، س، أ]: (يزيد).\n(^٣) سقط من [أ، ب، س، ط، هـ، جـ].","vol":"9","page":335},{"text":"١٧٤٦١ - حدثنا ابن علية عن ليث عن عطاء وطاوس (قالا) (^١): يستبرئ الأمة\n_________\n(^١) في [أ، ب، جـ، ز، ك]: (قال).","vol":"9","page":335},{"text":"١٧٤٦٢ - حدثنا ابن نمير عن محمد بن إسحاق عن عطاء قال: قال عمر: من اشترى جارية فليستبرئها بحيضة (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"9","page":336},{"text":"<span data-type='title' id=toc-2448>[١٠٢] في الرجل يشتري الجارية وهي حائض</span>","vol":"9","page":336},{"text":"١٧٤٦٣ - حدثنا أبو بكر عن هشيم عن يونس عن الحسن أنه كان يقول: إذا اشتراها وهي حائض فليستبرئها بحيضة أخرى.","vol":"9","page":336},{"text":"١٧٤٦٤ - حدثنا هشيم عن مغيرة عن إبراهيم قال: إن شاء اجتزأ بهذه الحيضة.","vol":"9","page":336},{"text":"<span data-type='title' id=toc-2449>[١٠٣] فيها: إذا اشتراها من (امرأته) (^١) (أيستبرئها</span>؟) (^٢)\n_________\n(^١) في [س، ف، هـ]: (امرأة).\n(^٢) سقط من: [أ، ب، س، ز، هـ].","vol":"9","page":336},{"text":"١٧٤٦٥ - حدثنا (هشيم) (^١) عن مغيرة عن إبراهيم قال: إذا اشتراها من (امرأته) (^٢) فليستبرئها بحيضة.\n_________\n(^١) في [س، هـ]: (هشام).\n(^٢) في [س، ف، هـ]: (امرأة).","vol":"9","page":336},{"text":"١٧٤٦٦ - حدثنا وكيع عن سفيان (عن) (^١) ابن جريج عن عطاء قال: إذا اشتراها من (امرأته) (^٢) استبرأها.\n_________\n(^١) سقط من: [س].\n(^٢) في [س، ف، هـ]: (امرأة).","vol":"9","page":336},{"text":"<span data-type='title' id=toc-2450>[١٠٤] اشتراها ولم تحض</span>","vol":"9","page":337},{"text":"١٧٤٦٧ - حدثنا ابن علية عن خالد عن أبي قلابة وابن سيرين في الرجل يشتري الأمة التي لم تحض (قالا) (^١): (كانا) (^٢) لا يريان أن ذلك يتبين في أقل من ثلاثة أشهر.\n_________\n(^١) في [س، ط، هـ]: (قالا).\n(^٢) في [ط]: (كان).","vol":"9","page":337},{"text":"١٧٤٦٨ - [حدثنا ابن علية عن يونس عن الحسن أنه كان يقول: يستبرئها (بثلاثة) (^١) أشهر] (^٢).\n_________\n(^١) في [جـ]: (ثلاثة).\n(^٢) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"9","page":337},{"text":"١٧٤٦٩ - حدثنا ابن علية (عن ليث) (^١) عن عطاء وطاوس قالا: (تستبرئ) (^٢) بحيضة، وإن كانت لا تحيض فثلاثة أشهر.\n_________\n(^١) سقط من: [أ، س، هـ].\n(^٢) في [أ، س]: (يستبرئ)، وكذلك [ب].","vol":"9","page":337},{"text":"١٧٤٧٠ - [حدثنا وكيع عن شعبة عن الحكم عن إبراهيم قال: ثلاثة أشهر] (^١).\n_________\n(^١) سقط الخبر من [أ، ب، س، هـ].","vol":"9","page":337},{"text":"١٧٤٧١ - حدثنا وكيع عن مسعر وسفيان عن عبد الكريم عن مجاهد قال: بثلاثة أشهر.","vol":"9","page":337},{"text":"١٧٤٧٢ - حدثنا معتمر (بن سليمان) (^١) عن معمر عن صدقة بن يسار عن عمر ابن عبد العزيز قال: ثلاثة أشهر.\n_________\n(^١) سقط من [أ، ب، هـ].","vol":"9","page":337},{"text":"<span data-type='title' id=toc-2451>[١٠٥] (في الوصيفة) (^١) من قال: (يستبرئ) (^٢) بشهر ونصف</span>\n_________\n(^١) في [س]: (الرضيعة)، وفي [ط]: (الوضيعة)؛ وقد جعلت في آخر الخبر السابق في [هـ]؛ والوصيفة: الجارية الصغيرة دون المراهقة، انظر: المصباح المنير (٢/ ٦٦١).\n(^٢) في [أ، ب]: (تستبرئ).","vol":"9","page":338},{"text":"١٧٤٧٣ - حدثنا يزيد بن هارون عن حميد عن أبي (قلابة) (^١) أنه كان يقول في استبراء الأمة التي لم (تحض) (^٢): خمسة (وأربعون) (^٣).\n_________\n(^١) في [أ]: (ثلاثة).\n(^٢) في [ط]: (يحض).\n(^٣) في [جـ، س]: (وأربعين).","vol":"9","page":338},{"text":"١٧٤٧٤ - حدثنا وكيع عن شعبة عن الحكم قال: شهر ونصف.","vol":"9","page":338},{"text":"١٧٤٧٥ - [حدثنا وكيع عن سفيان عن جابر عن عامر قال: شهر ونصف] (^١).\n_________\n(^١) سقط الخبر من [أ، ب، س، هـ].","vol":"9","page":338},{"text":"١٧٤٧٦ - حدثنا الفضل بن دكين عن (^١) النعمان عن قتادة وعطاء (قالا) (^٢): (يستبرئ) (^٣) الجارية التي لم تحض بخمسة وأربعين يومًا.\n_________\n(^١) في [س]: زيادة (أبي).\n(^٢) في [س]: (قال).\n(^٣) في [ب]: (تستبرئ)، وفي [جـ]: (تستبرا).","vol":"9","page":338},{"text":"١٧٤٧٧ - حدثنا (^١) المحاربي (عن) (^٢) الشيباني عن حماد قال: يستبرئها بخمسة وأربعين يومًا.\n_________\n(^١) في [ك]: (عبد الرحمن بن محمد).\n(^٢) في [س]: (من).","vol":"9","page":338},{"text":"١٧٤٧٨ - [حدثنا ابن نمير عن محمد بن إسحاق عن عطاء قال: قال عمر: إن كانت لا تحيض (فأربعون) (^١) يومًا] (^٢) (^٣).\n_________\n(^١) في [جـ]: (فأربعين).\n(^٢) سقط الحديث من: [ز].\n(^٣) منقطع؛ عطاء لم يدرك عمر.","vol":"9","page":339},{"text":"١٧٤٧٩ - حدثنا عبدة عن سعيد عن قتادة عن سعيد بن المسيب.","vol":"9","page":339},{"text":"١٧٤٨٠ - [و] (^١) عن أبي معشر عن إبراهيم (قالا) (^٢): شهر ونصف.\n_________\n(^١) سقط من: [أ، هـ، ز، جـ، ب، س].\n(^٢) في [أ، ب، جـ، هـ، س، ط، ز]: (قال).","vol":"9","page":339},{"text":"<span data-type='title' id=toc-2452>[١٠٦] من قال: (يستبرئ) (^١) الأمة بحيضتين إذا كانت تحيض</span>\n_________\n(^١) في [أ، ب]: (تستبرئ)، وفي [ط]: (يتبرأ).","vol":"9","page":339},{"text":"١٧٤٨١ - حدثنا أبو بكر عن عبدة (^١) عن سعيد عن قتادة عن (^٢) ابن المسيب.\n_________\n(^١) في [ع]: زيادة (بن سليمان).\n(^٢) في [ع]: زيادة (سعيد).","vol":"9","page":339},{"text":"١٧٤٨٢ - وعن أبي معشر (^١) عن إبراهيم (قالا) (^٢): (يستبرئ) (^٣) الأمة بحيضتين إذا كانت تحيض.\n_________\n(^١) في [س]: زيادة (و).\n(^٢) في [س]: (قال).\n(^٣) في [أ، ب، ط]: (تستبرئ).","vol":"9","page":339},{"text":"١٧٤٨٣ - حدثنا شريك عن عبد الملك عن عطاء (قال) (^١): وضعت عندي\n⦗٣٤٠⦘\n(أمة) (^٢) تستبرئ فحاضت حيضة (ثم ظهر بها) (^٣) حمل، فكان يستبرئها بحيضتين.\n_________\n(^١) زيادة من: [أ، ب، جـ، ز، ط، ك].\n(^٢) في [س]: (الأمة).\n(^٣) في [جـ، ز، ك]: (ثم طهر بها)، وفي [س]: (فطهر منها)، وفي [هـ]: (ثم ظهر لها).","vol":"9","page":339},{"text":"<span data-type='title' id=toc-2453>[١٠٧] في الرجل (يشتري) (^١) الأمة، يصيب منها شيئًا دون الفرج ألم لا</span>؟\n_________\n(^١) في [خ]: (يستبرئ).","vol":"9","page":340},{"text":"١٧٤٨٤ - حدثنا ابن علية (قال) (^١): (سئل) (^٢) يونس عن الرجل يشتري الأمة فيستبرئها، يصيب منها القبلة والمباشرة؟ (قال) (^٣): ابن سيرين يكره أن يصيب منها ما يحرم عليه من غيرها حتى يستبرئها.\n_________\n(^١) في [أ، ب، س، ط، ك]: (عن)، وسقط من: [ز]، وفي [هـ]: (عمن).\n(^٢) في [س]: زيادة (عن)، وفي [س، هـ]: (سأل).\n(^٣) في [أ، ب، جـ]: (فإن).","vol":"9","page":340},{"text":"١٧٤٨٥ - ويذكر عن الحسن أنه كان لا يرى بالقبلة بأسًا.","vol":"9","page":340},{"text":"١٧٤٨٦ - حدثنا وكيع عن علي بن المبارك عن يحيى بن أبي كثير عن عكرمة في الرجل يشتري الجارية الصغيرة وهي أصغر من ذلك قال: (لا) (^١) بأس أن يمسها قبل أن يستبرئها.\n_________\n(^١) في [س]: سقط (لا).","vol":"9","page":340},{"text":"١٧٤٨٧ - حدثنا (زيد بن حباب) (^١) عن حماد بن سلمة عن أياس بن معاوية في رجل اشترى جارية صغيرة لا يجامع مثلها؟ قال: لا بأس أن يطأها ولا يستبرئها.\n_________\n(^١) في [خ]: (يونس بن خباب).","vol":"9","page":340},{"text":"١٧٤٨٨ - حدثنا عبد الأعلى عن (سعيد) (^١) عن قتادة (أنه) (^٢) كره أن يقبلها (حتى يستبرئها) (^٣).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [جـ]: (أن).\n(^٣) في [س]: (قبل أن يستبرئها).","vol":"9","page":341},{"text":"١٧٤٨٩ - حدثنا زيد بن حباب عن حماد بن سلمة عن علي بن زيد عن أيوب (اللخمي) (^١) قال: وقعت لابن عمر جارية يوم جلولاء في سهمه، كأن في عنقها إبريق فضة قا (ل) (^٢): فما ملك نفسه (أن جعل) (^٣) يقبلها والناس ينظرون (^٤).\n_________\n(^١) في [س]: (الخمي).\n(^٢) في [جـ]: سقط (ل).\n(^٣) في [جـ]: تكررت (أن جعل).\n(^٤) مجهول؛ لجهالة أيوب اللخمي، أخرجه أحمد في العلل ٢/ ٢٦٠، والبخاري في التاريخ ١٠/ ٤١٩، وابن حزم في المحلى ١٠/ ٣٢٠، وابن الجوزي في ذم الهوى ص ١٦٤، وابن المنذر في الإشراف، كما في البدر المنير ٨/ ٢٦٢.","vol":"9","page":341},{"text":"<span data-type='title' id=toc-2454>[١٠٨] في الرجل يريد أن يبيع الجارية، من قال: (يستبرئها)</span> (^١)\n_________\n(^١) في [جـ]: (يشرها).","vol":"9","page":341},{"text":"١٧٤٩٠ - حدثنا أبو بكر بن عياش عن أسلم النقري عن (عبد اللَّه) (^١) بن عبيد ابن عمير قال: باع عبد الرحمن بن عوف جارية له كان يقع عليها قبل أن يستبرئها فظهر بها الحمل عند الذي اشتراها فخاصمه إلى عمر فقال عمر: كنت تقع عليها؟ قال: نعم! قال: فبعتها قبل أن تستبرئها؟ قال: نعم! قال: ما كنت لذلك بخليق!\n⦗٣٤٢⦘\n(قال) (^٢) فدعا القافة فنظروا إليه (فألحقوه) (^٣) به (^٤).\n_________\n(^١) في [أ، ب، جـ، ز، س، ط، ك، هـ]: (عبيد اللَّه)، وانظر: المغني لابن قدامة ٨/ ١٢٣.\n(^٢) في [أ، ب، جـ، ز، ط، ك]: زيادة (قال).\n(^٣) في [أ، ب]: (فالحقوها)، وفي [س]: (فالحقوا).\n(^٤) منقطع؛ عبد اللَّه بن عبيد بن عمير لم يدرك عمر.","vol":"9","page":341},{"text":"١٧٤٩١ - حدثنا هشيم عن يونس عن الحسن أنه كان يقول: يستبرئ الرجل أمته إذا باعها بحيضة وإذا اشتراها بحيضة.","vol":"9","page":342},{"text":"١٧٤٩٢ - حدثنا معتمر عن كثير بن (نباتة) (^١) عن ابن سيرين قال: إذا اشترى الرجل الوصيفة فلم تبلغ (الحيض) (^٢) استبرأها بثلاثة أشهر [فإذا غشيها فأراد (^٣) (بيعها) (^٤) فليستبرئها أيضا بثلاثة أشهر] (^٥).\n_________\n(^١) في [س]: (يمامه)، وفي [ط]: (مايه)، وفي [هـ]: (يسار).\n(^٢) سقط من: [ك].\n(^٣) في [س]: زيادة (أن).\n(^٤) في [س]: (يبيعها).\n(^٥) سقط ما بين المعكوفين من: [أ، ب].","vol":"9","page":342},{"text":"١٧٤٩٣ - حدثنا يحيى بن آدم عن إسرائيل عن منصور عن إبراهيم قال: إذا أراد أن يبيعها فليستبرئها.","vol":"9","page":342},{"text":"١٧٤٩٤ - حدثنا أبو أسامة عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر في الأمة التي توطأ: إذا بيعت أو وهبت أو أعتقت (فلتستبرأ) (^٢) بحيضة (^٣).\n_________\n(^١) في [س، ط، هـ]: (عبد اللَّه).\n(^٢) في [س]: (فليستبريها).\n(^٣) صحيح.","vol":"9","page":342},{"text":"<span data-type='title' id=toc-2455>[١٠٩] في قوله تعالى: ﴿نِسَاؤُكُمْ حَرْثٌ لَكُمْ﴾</span>","vol":"9","page":343},{"text":"١٧٤٩٥ - حدثنا ابن عيينة عن ابن المنكدر سمع جابرًا يقول: كانت اليهود تقول: إذا أتى الرجل (^١) امرأته (في) (^٢) قبلها (^٣) من دبرها كان الولد أحول فنزلت: ﴿نِسَاؤُكُمْ حَرْثٌ لَكُمْ﴾ (^٤) (^٥) [البقرة: ٢٢٣].\n_________\n(^١) في [س]: زيادة (إلى).\n(^٢) في [أ، ب]: (من)، وكذلك (س).\n(^٣) في [أ، ب]: زيادة (و).\n(^٤) في [س]: زيادة (الآية).\n(^٥) صحيح؛ أخرجه البخاري (٤٥٢٨)، ومسلم (١٤٣٥).","vol":"9","page":343},{"text":"١٧٤٩٦ - حدثنا أبو بكر بن عياش عن أبي إسحاق عن زائدة بن عمير عن ابن عباس في قوله (^١): ﴿نِسَاؤُكُمْ (حَرْثٌ لَكُمْ) (^٢)﴾ قال: من شاء أن يعزل فليعزل ومن شاء أن لا يعزل فلا يعزل (^٣).\n_________\n(^١) في [أ، ب]: زيادة (تعالى).\n(^٢) سقط من: [أ، ب، جـ، ك، ز].\n(^٣) صحيح.","vol":"9","page":343},{"text":"١٧٤٩٧ - حدثنا الثقفي عن خالد عن عكرمة (قال) (^١): يأتيها كيف شاء قائم وقاعد، وعلى كل حال يأتيها ما لم يكن في دبرها.\n_________\n(^١) سقط من: [س].","vol":"9","page":343},{"text":"١٧٤٩٨ - حدثنا مروان بن معاوية عن إسماعيل عن أبي صالح: ﴿نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ﴾ قال: إن شئت فأتها (مستلقية) (^١) وإن شئت (فمنحرفة) (^٢) وإن شئت فباركة.\n_________\n(^١) في [س]: (مستلقة).\n(^٢) في [أ، ب، س، ط، هـ]: (فمتحركة).","vol":"9","page":343},{"text":"١٧٤٩٩ - حدثنا مروان بن معاوية عن (الزبرقان) (^١) عن أبي رزين (قال: سمعته) (^٢) يقول: ﴿فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ﴾ قال: من قبل الطهر ولا (تأتوهن) (^٣) من قبل الحيض.\n_________\n(^١) في [س]: (الزبرى قال).\n(^٢) تكرر في: [ب].\n(^٣) في [س، ط]: (يأتوهن).","vol":"9","page":344},{"text":"١٧٥٠٠ - حدثنا وكيع عن سلمة بن (نبيط) (^١) عن الضحاك في قوله: ﴿نِسَاؤُكُمْ حَرْثٌ لَكُمْ (فَأْتُوا حَرْثَكُمْ) (^٢) أَنَّى شِئْتُمْ﴾ قال: طهرًا غير حيض.\n_________\n(^١) في [أ، ب]: (نبيك)، وفي [س، ط]: (سك).\n(^٢) سقط من: [ط].","vol":"9","page":344},{"text":"١٧٥٠١ - حدثنا المحاربي عن ليث عن مجاهد في قوله: ﴿نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ﴾ قال: (ظهرًا) (^١) ببطن كيف شئت إلا في دبر أو محيض.\n_________\n(^١) في [أ، ب، جـ، ز، ك، س، هـ]: (ظهر).","vol":"9","page":344},{"text":"١٧٥٠٢ - حدثنا قبيصة قال: أخبرنا سفيان عن عبد اللَّه بن عثمان بن (خثيم) (^١) عن ابن سابط عن حفصة عن أم سلمة قالت: لما قدم المهاجرون المدينة تزوجوا في الأنصار فكانوا (يجبونهن) (^٢) وكانت الأنصار لا تفعل ذلك (فقالت امرأة) (^٣) منهن لزوجها: حتى أسأل رسول اللَّه (ﷺ) (^٤)، فاستحيت أن تسأله فسألته (أنا) (^٥)\n⦗٣٤٥⦘\n(فدعاها) (^٦) فقرأ عليها: ﴿نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ﴾ صمامًا (واحدًا) (^٧) (^٨).\n_________\n(^١) في [س، هـ]: (خيثم).\n(^٢) في [أ، ب]: (يحبونهن)، وفي [ط، هـ]: (يجبون).\n(^٣) تكرر في: [جـ].\n(^٤) سقط من: [جـ، ك].\n(^٥) سقط من: [أ، ب، جـ، س، ط، ك].\n(^٦) في [س]: (فدعا)، وفي [ط]: (فدعاه).\n(^٧) في [س]: (واحد).\n(^٨) حسن؛ عبد اللَّه بن عثمان بن خثيم صدوق، أخرجه أحمد (٢٦٦٩٨)، والترمذي (٢٩٧٩)، والدارمي (١١١٩)، والطحاوي ٣/ ٤٢، وأبو يعلى (٦٩٧٢)، وعبد الرزاق في التفسير ١/ ٩٠، والطبراني ٢٣/ (٨٣٧)، والبيهقي ٧/ ١٩٥.","vol":"9","page":344},{"text":"١٧٥٠٣ - حدثنا عباد بن (العوام) (^١) عن الحصين عن مرة (الهمداني) (^٢) أن بعصن اليهود (أتى) (^٣) بعض المسلمين قال: تأتون النساء وراءهن؟ قال: كأنه كره الإبراك قال: فذكروا ذلك فنزلت هذه الآية: ﴿نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ﴾ فرخص اللَّه للمسلمين أن يأتوا النساء في الفروج كيف شاؤ (وا) (^٤) (^٥) من بين أيديهن وإن شاؤوا من خلفهن (^٦).\n_________\n(^١) في [أ، ب، جـ، س، ط، ز، ك]: (عوام).\n(^٢) في [ل]: (الهمذاني).\n(^٣) في [ك، ز، جـ]: (لقي).\n(^٤) في [جـ]: سقط (وا).\n(^٥) في [جـ، ز، ك]: زيادة (وأين شاؤوا)، في [ك]: (أي)، وفي [جـ]: (أن).\n(^٦) مرسل، مرة بن شراحيل الهمداني تابعي.","vol":"9","page":345},{"text":"١٧٥٠٤ - حدثنا محمد بن فضيل عن حصين عن مرة: ﴿فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ﴾ قال: كانت اليهود يسخرون من المسلمين في إتيانهم النساء فأنزل اللَّه ﵎: ﴿نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ﴾ (^١).\n_________\n(^١) مرسل.","vol":"9","page":345},{"text":"١٧٥٠٥ - حدثنا محمد بن الحسن قال: (نا) (^١) شريك عن عطاء بن السائب عن سعيد بن جبير في قوله (تعالى) (^٢): ﴿نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ﴾، قال: يأتيها من بين يديها ومن خلفها ما لم يكن في الدبر.\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) سقط من: [أ، ب، جـ، ز، ط، ك].","vol":"9","page":346},{"text":"١٧٥٠٦ - حدثنا ابن فضيل عن (ليث عن) (^١) عيسى بن (سنان) (^٢) عن سعيد بن المسيب في قوله (^٣): ﴿نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ﴾، قال: إن شئت فأعزل وإن شئت فلا تعزل.\n_________\n(^١) سقط من [أ، هـ، س، ز، ط، ك].\n(^٢) في [أ، ب، جـ، ط]: (سيار)، وفي [س، هـ]: (يسار)؛ وانظر: تفسير ابن جرير ٢/ ٣٩٥.\n(^٣) في [ب]: زيادة (تعالى).","vol":"9","page":346},{"text":"١٧٥٠٧ - حدثنا وكيع عن علي بن علي قال: سمعت الحسن يقول: كان المشركون لا (يألون) (^١) ما شددوا (على) (^٢) المسلمين ويقولون: لا يحل لكم أن تأتوا النساء إلا من وجه واحد فأنزل اللَّه (تعالى) (^٣): ﴿فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ﴾ (^٤).\n_________\n(^١) في [أ، ب]: (يبالون)، وفي [س]: (يأتون).\n(^٢) في [أ، ب، س، هـ]: (عن).\n(^٣) في [جـ، ك، ز، ط]: سقط (تعالى).\n(^٤) مرسل؛ الحسن لم يدرك الجاهلية.","vol":"9","page":346},{"text":"١٧٥٠٨ - حدثنا وكيع عن خالد بن رباح عن عكرمة قال: من قبل الفرج.","vol":"9","page":346},{"text":"١٧٥٠٩ - حدثنا وكيع عن أبي حنيفة عن (^١) (كثير) (^٢) الرماح عن أبي ذراع\n⦗٣٤٧⦘\nقال: سألت ابن عمر عن قوله: ﴿فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ﴾ قال: إن شئت عزل وإن شئت غير عزل (^٣).\n_________\n(^١) في [س]: زيادة (أبي).\n(^٢) في [ط]: (كبير)، وانظر: الجرح والتعديل (١/ ٣٢٥)، وتعجيل المنفعة ص ٣٥٠، والثقات ٧/ ٣٥٢، والتذكرة للحسيني (٥٦٥٧).\n(^٣) مجهول؛ لجهالة كثير الرماح.","vol":"9","page":346},{"text":"١٧٥١٠ - حدثنا شبابة عن ورقاء عن ابن أبي نجيح عن مجاهد في قوله (تعالى) (^١): ﴿فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ﴾ قال: (ائتوا) (^٢) النساء في أقبالهن على كل نحو.\n_________\n(^١) سقط من: [أ، ب، جـ، ز، ك].\n(^٢) في [أ، ب، جـ]: (ايتوا).","vol":"9","page":347},{"text":"<span data-type='title' id=toc-2456>[١١٠] في قوله: ﴿فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ﴾</span>","vol":"9","page":347},{"text":"١٧٥١١ - حدثنا ابن علية عن خالد عن عكرمة: ﴿فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ﴾ قال: من حيث أمركم أن (تعتزلوا) (^١).\n_________\n(^١) في [أ، ب، س، هـ]: (تعزلوا).","vol":"9","page":347},{"text":"١٧٥١٢ - حدثنا ابن إدريس عن أبيه عن (يزيد) (^١) بن الوليد عن إبراهيم ﴿فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ﴾ (^٢) (قال) (^٣): في الفروج.\n_________\n(^١) في [س]: (زيد).\n(^٢) في [س، هـ]: زيادة (تعالى).\n(^٣) سقط من: [س]، وفي [هـ]: (قالوا).","vol":"9","page":347},{"text":"١٧٥١٣ - حدثنا عبيد اللَّه بن موسى عن عثمان بن الأسود عن مجاهد قال:\n⦗٣٤٨⦘\n﴿فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ (اللَّهُ) (^١)﴾ (^٢) (تعتزلوهن) (^٣) في المحيض.\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [ز]: زيادة (قال: في الفروج).\n(^٣) في [هـ]: (تعزلوهن).","vol":"9","page":347},{"text":"١٧٥١٤ - حدثنا وكيع عن إسماعيل الأزرق عن ابن الحنفية ﴿فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ﴾، قال: من قبل التزويج، من قبل الحلال.","vol":"9","page":348},{"text":"١٧٥١٥ - حدثنا شبابة عن (ورقاء) (^١) عن ابن أبي نجيح عن مجاهد: ﴿فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ﴾، قال: أُمروا باعتزال النساء في المحيض، (فأتوهن) (^٢) من حيث أمركم اللَّه: إذا (تطهرن) (^٣) من حيث نهوا عنهن في (محيضهن) (^٤).\n_________\n(^١) في [س]: (ورقة).\n(^٢) في [س، هـ]: (وأتوهن).\n(^٣) في [أ، س، هـ]: (طهرن).\n(^٤) في [س]: (المحيض)، وفي [جـ]: (محيض).","vol":"9","page":348},{"text":"١٧٥١٦ - حدثنا وكيع عن سفيان عن منصور عن أبي رزين: ﴿فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ﴾ قال: من قبل الطهر.","vol":"9","page":348},{"text":"<span data-type='title' id=toc-2457>[١١١] في قوله تعالى: ﴿وَلَنْ تَسْتَطِيعُوا أَنْ تَعْدِلُوا بَيْنَ النِّسَاءِ وَلَوْ حَرَصْتُمْ﴾</span>","vol":"9","page":348},{"text":"١٧٥١٧ - حدثنا أبو بكر عن حسين بن علي عن زائدة عن عبد العزيز بن رفيع عن (ابن) (^١) أبي مليكة قال: نزلت هذه الآية: ﴿وَلَنْ تَسْتَطِيعُوا أَنْ تَعْدِلُوا بَيْنَ النِّسَاءِ\n⦗٣٤٩⦘\nوَلَوْ حَرَصْتُمْ﴾ [النساء: ١٢٩]، في عائشة (^٢).\n_________\n(^١) سقط من: [هـ، س، ط، أ، ب، ز].\n(^٢) مرسل؛ ابن أبي مليكة تابعي.","vol":"9","page":348},{"text":"١٧٥١٨ - حدثنا حفص عن أشعث عن محمد عن عبيدة قال: الحب والجماع.","vol":"9","page":349},{"text":"١٧٥١٩ - حدثنا سهل بن يوسف عن عمرو (عن) (^١) الحسن قال: في الحب ﴿فَلَا تَمِيلُوا كُلَّ الْمَيْلِ﴾ قال: في الغشيان، ﴿فَتَذَرُوهَا كَالْمُعَلَّقَةِ﴾ قال: (لا) (^٢) (أيم) (^٣) ولا ذات زوج.\n_________\n(^١) في [أ، ب، جـ، ز، ك]: (عن)، وفي [س، ط، هـ]: (بن).\n(^٢) في [جـ، ك، ز]: سقط (لا).\n(^٣) في [س]: (اثم).","vol":"9","page":349},{"text":"١٧٥٢٠ - حدثنا علي بن حسن (بن) (^١) شقيق قال: (أخبرنا) (^٢) حسين بن واقد قال: (نا) (^٣) يزيد النحوي عن عكرمة عن ابن عباس في قوله (^٤): ﴿فَتَذَرُوهَا كَالْمُعَلَّقَةِ﴾، قال: لا مطلقة ولا ذات بعل (^٥).\n_________\n(^١) في [هـ، س، أ، ب، ط]: (عن).\n(^٢) في [أ، ب]: (حدثنا).\n(^٣) في [أ، ب]: (حدثنا).\n(^٤) في [ب]: زيادة (تعالى).\n(^٥) صحيح.","vol":"9","page":349},{"text":"<span data-type='title' id=toc-2458>[١١٢] من قال: إذا أغلق الباب (وألقى) (^١) الستر ققد وجب الصداق</span>\n_________\n(^١) في [ز، هـ]: (وأرضى).","vol":"9","page":349},{"text":"١٧٥٢١ - حدثنا جرير عن منصور عن إبراهيم قال: قال عمر: إذا أغلقوا بابًا\n⦗٣٥٠⦘\nوأرخوا سترًا أو (كشف) (^١) خمارًا فقد وجب الصداق (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع؛ إبراهيم لم يدرك عمر.","vol":"9","page":349},{"text":"١٧٥٢٢ - حدثنا وكيع عن مسعر عن حماد عن إبراهيم عن (عمر) (^١) بمثله، زاد فيه: وخلا بها (^٢).\n_________\n(^١) في [س]: (عمرو).\n(^٢) منقطع؛ لانقطاع رواية إبراهيم عن عمر.","vol":"9","page":350},{"text":"١٧٥٢٣ - حدثنا أبو الأحوص عن منصور عن (المنهال) (^١) بن عمرو عن عباد ابن عبد اللَّه قال: قال علي: إذا (أرخى) (^٢) سترًا على امرأته وأغلق (بابًا) (^٣) وجب الصداق (^٤).\n_________\n(^١) في [جـ]: (المهال).\n(^٢) في [س]: (رخى).\n(^٣) في [جـ]: (ابا).\n(^٤) ضعيف؛ لحال عباد بن عبد اللَّه.","vol":"9","page":350},{"text":"١٧٥٢٤ - حدثنا وكيع عن سفيان عن منصور عن (المنهال) (^١) بن عمرو عن (حبان) (^٢) بن مرثد (عن) (^٣) علي مثله (^٤).\n_________\n(^١) في [جـ]: (المهال).\n(^٢) في [ز، خ]: (حيان)، وكلاهما قد قيل به، انظر: الجرح والتعديل ٣/ ٢٤٦، والإكمال ٢/ ٣١١، وانظر: الأثر في: مصنف عبد الرزاق (١٠٨٨٤)، وشرح مشكل الآثار ٢/ ١١٠، وطبقات ابن سعد ٦/ ٢٣٥.\n(^٣) في [س]: (على).\n(^٤) مجهول؛ لجهالة حيان بن مرثد.","vol":"9","page":350},{"text":"١٧٥٢٥ - حدثنا عبدة عن سعيد عن قتادة عن الحسن عن الأحنف أن عمر وعليًا قالا: إذا أغلق بابًا (أو) (^١) أرخى سترًا فلها الصداق (وعليها) (^٢) العدة (^٣).\n_________\n(^١) في [جـ]: (و).\n(^٢) في [س]: (وعليه).\n(^٣) صحيح.","vol":"9","page":351},{"text":"١٧٥٢٦ - حدثنا وكيع عن سفيان عن أبي الزناد عن سليمان بن يسار أن رجلًا تزوج امرأة فقال (عندها) (^١) فأرسل مروان إلى زيد فقال: لها الصداق كاملًا، فقال مروان: إنه ممن لا يتهم، فقال له زيد: لو أنها جاءت بحمل أو بولد أكنت تقيم عليها الحد؟ (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح.","vol":"9","page":351},{"text":"١٧٥٢٧ - حدثنا ابن فضيل عن حجاج عن مكحول قال: (اجتمع) (^١) نفر من أصحاب النبي (ﷺ) (^٢) فقال عمر ومعاذ: إنه إذا أغلق الباب وأرخى الستر فقد وجب الصداق (^٣).\n_________\n(^١) في [س]: (اوجتمع).\n(^٢) في [ك، جـ]: سقط ما بين القوسين. وزاد في [هـ]: (فقال).\n(^٣) منقطع؛ مكحول لم يدركهما.","vol":"9","page":351},{"text":"١٧٥٢٨ - حدثنا ابن علية عن (عوف) (^١) عن زرارة بن أوفى قال: سمعته\n⦗٣٥٢⦘\nيقول: قضى الخلفاء المهديون الراشدون أنه من أغلق بابًا (أو) (^٢) أرخى سترًا فقد وجب المهر ووجبت العدة (^٣).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (عون)، وعوف هو ابن أبي جميلة الأعرابي، انظر: سنن سعيد ق ١ (٧٦٢)، ومصنف عبد الرزاق (١٠٨٧٥)، وشرح مشكل الآثار ٢/ ١١١، وأخبار القضاة ١/ ٢٩٥، والاستذكار ٥/ ٤٣٤.\n(^٢) في [أ، ب، جـ، ز، س، ط، ك]: (و).\n(^٣) منقطع؛ زراة لم يدرك الخلفاء الأربعة.","vol":"9","page":351},{"text":"١٧٥٢٩ - حدثنا أبو خالد الأحمر عن يحيى بن (سعيد) (^١) (عن سعيد) (^٢) بن المسيب قال: قال عمر: إذا أرخيت الستور (^٣) وجب الصداق (^٤).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [س]: سقط (عن سعيد).\n(^٣) في [هـ، ط]: زيادة (فقد).\n(^٤) حسن؛ أبو خالد صدوق.","vol":"9","page":352},{"text":"١٧٥٣٠ - حدثنا وكيع عن موسى بن عبيدة قال: حدثني نافع بن جبير بن مطعم عن رجل من أصحاب النبي -ﷺ- قال: إذا أرخى سترًا أو أغلق بابًا فقد وجب الصداق (^١).\n_________\n(^١) ضعيف؛ لضعف موسى بن عبيدة.","vol":"9","page":352},{"text":"١٧٥٣١ - حدثنا وكيع عن جعفر الأحمر عن عطاء بن السائب عن أبي البختري عن علي قال: إذا أغلق بابًا (أو) (^١) أرخى سترًا (أو) (^٢) خلى (بها) (^٣) (^٤) فلها الصداق (^٥).\n_________\n(^١) في [أ، س، ط، هـ]: (و).\n(^٢) في [هـ]: (و).\n(^٣) سقط من: [ز، ك، جـ، س، ط].\n(^٤) في [ز]: زيادة (وجب المهر).\n(^٥) ضعيف منقطع؛ لحال عطاء، وأبو البختري عن علي منقطع.","vol":"9","page":352},{"text":"١٧٥٣٢ - حدثنا أبو خالد الأحمر عن (ابن) (^١) سالم عن الشعبي عن عمر وعلي (قالا) (^٢): إذا أرخى سترًا أو خلي وجب المهر وعليها العدة (^٣).\n_________\n(^١) في [أ، ب، هـ، س، ط، ز]: (أبي).\n(^٢) في [أ، ب، ط، ك، س، جـ، ز]: (قال).\n(^٣) منقطع ضعيف جدًا، ابن سالم متروك، والشعبي لم يدرك عمر.","vol":"9","page":353},{"text":"١٧٥٣٣ - حدثنا عبد الأعلى عن سعيد عن مطر عن (حيان) (^١) عن جابر (قال) (^٢): إذا نظر إلى فرجها ثم طلقها فلها الصداق وعليها العدة.\n_________\n(^١) في [أ، س، ط، هـ]: (حبان) وجابر: هو أبو الشعثاء.\n(^٢) سقط من: [س].","vol":"9","page":353},{"text":"١٧٥٣٤ - حدثنا أبو خالد عن عبيد اللَّه عن نافع عن ابن عمر قال: إذا (أجيفت) (^١) الأبواب وأرخيت الستور وجب الصداق (^٢).\n_________\n(^١) في [أ]: (حنقت)، وكذا في [ب، ط]، وفي [هـ]: (أجفت)، وفي [س]: (أحفت).\n(^٢) حسن؛ أبو خالد صدوق.","vol":"9","page":353},{"text":"١٧٥٣٥ - حدثنا جرير عن مغيرة عن إبراهيم (قال) (^١): إذا اطّلع منها (على) (^٢) ما (لا) (^٣) يحل لغيره وجب الصداق (وعليها) (^٤) العدة.\n_________\n(^١) سقط من: [س].\n(^٢) في [جـ، ز، ك]: (غير).\n(^٣) سقط من: [س].\n(^٤) في [س]: (وعليه).","vol":"9","page":353},{"text":"١٧٥٣٦ - حدثنا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن محمد بن عبد الرحمن بن ثوبان أن رجلًا (اجتلى) (^١) (امرأته) (^٢) في طريق فجعل لها عمر\n⦗٣٥٤⦘\nالصداق كاملًا (^٣).\n_________\n(^١) في [أ، ب، س، ط، ز، هـ]: (اختلى).\n(^٢) في [هـ]: (بامرأته).\n(^٣) منقطع؛ ابن ثوبان لم يدرك عمر.","vol":"9","page":353},{"text":"<span data-type='title' id=toc-2459>[١١٣] من قال: لها نصف الصداق</span>","vol":"9","page":354},{"text":"١٧٥٣٧ - حدثنا أبو بكر قال: (نا) (^١) وكيع عن حسن بن صالح عن فراس عن الشعبي عن ابن مسعود قال: لها نصف الصداق [وإن جلس بين رجليها (^٢).\n_________\n(^١) في [أ، ب]: (حدثنا).\n(^٢) منقطع؛ الشعبي لا يروي عن ابن مسعود.","vol":"9","page":354},{"text":"١٧٥٣٨ - حدثنا ابن فضيل عن ليث عن طاوس عن ابن عباس قال: إذا طلق قبل أن يدخل (بها) (^١) فلها نصف الصداق] (^٢) وإن كان قد (خلا) (^٣) بها (^٤).\n_________\n(^١) في [أ، ب، ك، ز]: زيادة (بها).\n(^٢) سقط ما بين المعكوفين من: [جـ].\n(^٣) في [أ، ب، هـ]: (خلي).\n(^٤) ضعيف؛ لضعف ليث.","vol":"9","page":354},{"text":"١٧٥٣٩ - حدثنا وكيع عن سفيان عن ليث عن طاوس عن ابن عباس قال: لها نصف الصداق (^١).\n_________\n(^١) ضعيف؛ لحال ليث.","vol":"9","page":354},{"text":"١٧٥٤٠ - حدثنا ابن علية عن ليث عن الشعبي أن رجلًا قال لشريح: إني تزوجت امرأة فمكثت عندي ثماني سنين ثم طلقتها وهي عذراء قال: لها نصف الصداق.","vol":"9","page":354},{"text":"١٧٥٤١ - حدثنا وكيع عن زكريا عن الشعبي قال: لها نصف الصداق.","vol":"9","page":354},{"text":"<span data-type='title' id=toc-2460>[١١٤] في امرأة المفقود، من قال: ليس لها أن تزوج</span>","vol":"9","page":355},{"text":"١٧٥٤٢ - حدثنا (أبو بكر) (^١) عن أبي بكر بن عياش (عن منصور) (^٢) عن الحكم عن علي (^٣) قال: إذا فقدت زوجها (لم) (^٤) تزوج حتى (يُقبل) (^٥) (أو) (^٦) يموت.\n_________\n(^١) سقط من: [س].\n(^٢) في [س، ط، هـ].\n(^٣) لعله: علي بن الحسين.\n(^٤) في [س]: (ثم).\n(^٥) في [ز، ك]: (يقتل)، وفي [أ]: (يقل)، وفي [ط، هـ]: (يصل).\n(^٦) في [أ، ب، س، ط، هـ]: (أن).","vol":"9","page":355},{"text":"١٧٥٤٣ - حدثنا عبد الأعلى عن سعيد عن أيوب عن أبي قلابة قال: ليس لها أن تزوج حتى (يتبين) (^١) لها (موته) (^٢).\n_________\n(^١) في [س، ط، هـ]: (تبين).\n(^٢) في [س]: (موت).","vol":"9","page":355},{"text":"١٧٥٤٤ - حدثنا جرير عن مغيرة (عن إبراهيم في امرأة) (^١) تفقد زوجها أو (^٢) يأخذ (هـ) (^٣) العدو، قال: (تصبر) (^٤) فإنما هي (امرأته) (^٥)، يصيبها ما أصاب النساء حتى (يجيء) (^٦) زوجها أو (يبلغها) (^٧) أنه مات.\n_________\n(^١) تكرر في: [س].\n(^٢) في [ز]: زيادة (يبلغها أنه مات).\n(^٣) في [س]: سقط (هـ).\n(^٤) في [س]: (تصير).\n(^٥) في [ز، ك، جـ]: (امرأة).\n(^٦) في [س]: (تجيء).\n(^٧) في [س]: (يقبلها).","vol":"9","page":355},{"text":"١٧٥٤٥ - حدثنا وكيع عن سفيان عن جابر عن الشعبي قال: لا تزوج امرأة المفقود حتى يرجع (أو) (^١) يموت.\n_________\n(^١) في [س]: (أن).","vol":"9","page":356},{"text":"١٧٥٤٦ - حدثنا يزيد بن هارون عن حبيب عن عمرو بن هانئ قال: سئل جابر ابن زيد عن امرأة غاب زوجها عنها زمانا لا تعلم له بموت ولا حياة قال: تربص حتى تعلم: حي هو (أم) (^١) (ميت) (^٢).\n_________\n(^١) في [أ، ب]: (أو).\n(^٢) في [س]: (متين).","vol":"9","page":356},{"text":"١٧٥٤٧ - حدثنا أبو أسامة عن هشام عن محمد قال: لا تزوج امرأة المفقود حتى يأتيها يقين موت زوجها.","vol":"9","page":356},{"text":"١٧٥٤٨ - حدثنا سهل بن يوسف عن شعبة عن الحكم وحماد في امرأة المفقود (قالا) (^١): لا تزوج أبدًا حتى يأتيها الخبر.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك]: (قال).","vol":"9","page":356},{"text":"١٧٥٤٩ - حدثنا أبو أسامة عن سعيد عن أبي معشر عن إبراهيم مثله.","vol":"9","page":356},{"text":"<span data-type='title' id=toc-2461>[١١٥] (^١) من قال: تعتد وتزوج ولا تربص</span>\n_________\n(^١) في [هـ، س]: زيادة (و).","vol":"9","page":356},{"text":"١٧٥٥٠ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب أن عمر بن الخطاب وعثمان بن عفان (قالا) (^١) في امرأة المفقود: (تربص) (^٢) أربع سنين\n⦗٣٥٧⦘\nوتعتد أربعة أشهر وعشرًا (^٣).\n_________\n(^١) في [س]: (قال).\n(^٢) في [ز]: (نتربص).\n(^٣) صحيح.","vol":"9","page":356},{"text":"١٧٥٥١ - حدثنا غندر عن شعبة (عن) (^١) منصور قال: (حدثنا) (^٢) مجاهد في (غرفة) (^٣) المنهال بن عمرو عن ابن أبي ليلى (عن) (^٤) عمر بن الخطاب أنه قال في امرأة المفقود: (تربص) (^٥) (أربع) (^٦) سنين ثم (يدعى) (^٧) وليه فيطلقها فتعتد بعد ذلك أربعة أشهر وعشرًا (^٨).\n_________\n(^١) في [ط]: (ابن).\n(^٢) في [ط، ك]: (نا).\n(^٣) في [هـ، س]: (غرقة).\n(^٤) في [ط]: سقط (عن).\n(^٥) في [ز]: (نتربص).\n(^٦) في [أ]: (أربعة)، وسقط [هـ].\n(^٧) في [أ، ب]: (تدعى).\n(^٨) صحيح.","vol":"9","page":357},{"text":"١٧٥٥٢ - حدثنا أبو خالد عن داود عن سعيد بن المسيب في الفقيد بين الصفين قال: تعتد امرأته سنة.","vol":"9","page":357},{"text":"١٧٥٥٣ - حدثنا ابن عيينة عن عمرو عن يحيى بن جعدة أن رجلًا (انتسفته) (^١) الجن على عهد (عمر) (^٢) (فأتت امرأته عمر) (^٣) فأمرها أن تربص أربع سنين ثم أمر وليه بعد أربع سنين أن يطلقها ثم أمرها أن تعتد فإذا انقضت\n⦗٣٥٨⦘\nعدتها تزوجت، فإن جاء زوجها خير بين امرأته والصداق (^٤).\n_________\n(^١) في [أ، ب]: (انتسعته)، وفي [هـ]: (استهوته)، وفي [ط]: (اسفينه)، وفي [س]: (اسقينه).\n(^٢) سقط من: [ط].\n(^٣) سقط من: [س].\n(^٤) منقطع؛ يحيى بن جعدة لم يدرك عمر.","vol":"9","page":357},{"text":"١٧٥٥٤ - حدثنا حفص عن داود عن سعيد بن المسيب في الفقيد بين الصفين: تربص امرأته سنة.","vol":"9","page":358},{"text":"<span data-type='title' id=toc-2462>[١١٦] في المفقود يجيء وقد تزوجت امرأته</span>","vol":"9","page":358},{"text":"١٧٥٥٥ - حدثنا عبد الوهاب الثقفي عن خالد عن أبي نضرة عن عبد الرحمن ابن أبي ليلى قال: شهدت عمر خيَّر مفقودًا تزوجت (امرأته) (^١) بينها وبين المهر الذي ساقه إليها (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح.","vol":"9","page":358},{"text":"١٧٥٥٦ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب أن عمر وعثمان بن عفان قالا: إن جاء زوجها خير بين امرأته وبين الصداق الأول (^١).\n_________\n(^١) صحيح.","vol":"9","page":358},{"text":"١٧٥٥٧ - حدثنا أبو معاوية عن الشيباني عن الشعبي سئل عمر عن رجل غاب عن امرأته (فبلغها) (^١) أنه مات، فتزوجت ثم جاء الزوج الأول، فقال عمر: يخير الزوج الأول بين الصداق وامرأته فإن اختار الصداق تركها مع الزوج الآخر، وإن شاء اختار امرأته، وقال علي: لها الصداق بما (استحل) (^٢) الآخر من فرجها، ويفرق بينه وبينها، ثم تعتد (ثلاث) (^٣) حيض ثم ترد على الأول (^٤).\n_________\n(^١) في [س]: (فبلغ).\n(^٢) في [س]: (استحلل).\n(^٣) في [أ]: (بثلاث).\n(^٤) منقطع؛ الشعبي لم يدرك عمر.","vol":"9","page":358},{"text":"١٧٥٥٨ - حدثنا جرير عن عطاء بن السائب قال: جاء رجل إلى إبراهيم فقال: إنه تزوج امرأة كان نعي إليها زوجها (وإنه) (^١) جاء كتاب منه أنه حي (قال) (^٢): فقال إبراهيم: اعتزلها، فإذا قدم فإن شاء اختار الذي أصدقها (وكانت) (^٣) امرأتك على حالها، وإن اختار المرأة (فإن) (^٤) انقضت عدتها منك فهي امرأة الأول ولها ما أصدقها (بما) (^٥) استحل من فرجها قال: (أفأواكلها) (^٦)؟ قال: نعم! ولا (تدخل) (^٧) عليها حتى تؤذنها.\n_________\n(^١) في [س، ط، هـ]: (فإنه).\n(^٢) سقط من: [ف].\n(^٣) في [س، هـ]: (فكانت).\n(^٤) في [أ، ب، جـ، ز]: (فإذا).\n(^٥) في [جـ، س، ز، ط]: (ما).\n(^٦) في [أ، ب، س، ط]: (أفاوكلها).\n(^٧) في [ط]: (ندخل).","vol":"9","page":359},{"text":"١٧٥٥٩ - حدثنا ابن نمير عن سعيد عن قتادة عن أبي المليح عن (سهيمة) (^١) ابنة عمير (الشيبانية) (^٢) قالت: نُعي إليَّ زوجي (من) (^٣) (قندابيل) (^٤) فتزوجت (بعده) (^٥)\n⦗٣٦٠⦘\n(العباس) (^٦) بن طريف أخا (بني) (^٧) قيس، فقدم زوجي الأول فانطلقنا إلى عثمان وهو (محصور) (^٨) (فقال) (^٩): كيف أقضي (بينكم) (^١٠) على حالي هذه؟ قلنا: قد رضينا بقضائك فخير الزوج بين الصداق وبين المرأة (^١١) فلما أصيب عثمان انطلقنا إلى علي وقصصنا عليه (القصة) (^١٢) فخير الزوج الأول بين الصداق وبين المرأة (فاختار) (^١٣) الصداق فأخذ مني ألفين ومن (الزوج) (^١٤) الآخر ألفين (^١٥).\n_________\n(^١) في [أ، ط، جـ، ز]: (سهبة)، وفي [ك، ز]: (سمية)، وردت (سهبة) في طبقات ابن سعد ٨/ ٤٧١، ووردت (شهبة) في تاريخ ابن عساكر ٢٤/ ٢٥٧، ووردت (سمية) في تكملة الإكمال ٣/ ٢٢٢، كما وردت (سهيمة) في البيهقي ٧/ ٤٤٧، والاستذكار ٦/ ١٣١، والمحلى ١٠/ ١٣٦.\n(^٢) في [ط، جـ، ك]: (الشيباني)، وكذلك [أ، ب، ز]. وفي [س]: (الشيبان).\n(^٣) في [ب]: (عن)، وكذلك [ط].\n(^٤) في [هـ]: (قندابل)، وفي [أ]: (قيدابيل)؛ وهي مدينة بالسند.\n(^٥) في [جـ]: (بعد).\n(^٦) في [س]: (الهاس).\n(^٧) في [س]: (بن).\n(^٨) في [ز]: (محضور).\n(^٩) في [جـ]: (قال).\n(^١٠) سقط من: [س].\n(^١١) في [ز]: زيادة (فاختار الصداق فأخذ مني ألفين ومن الزوج الآخر ألفين).\n(^١٢) في [س]: (القص).\n(^١٣) في [س]: (فاختا).\n(^١٤) في [جـ، ك، ز]: زيادة (الزوج).\n(^١٥) مجهول؛ لجهالة سهيمة.","vol":"9","page":359},{"text":"١٧٥٦٠ - حدثنا أبو بكر عن غندر عن شعبة عن (سيار) (^١) عن الشعبي قال: امرأة المفقود امرأة الأول.\n_________\n(^١) في [س]: (يسار).","vol":"9","page":360},{"text":"١٧٥٦١ - حدثنا أبو أسامة عن (عمر) (^١) بن حمزة قال: سمعت القاسم بن محمد يقول: قضى (فينا) (^٢) ابن الزبير في مولاة (لهم) (^٣) كان (زوجها) (^٤) قد نعي\n⦗٣٦١⦘\n(فتزوجت) (^٥) ثم جاء زوجها، فقضى أن زوجها الأول يخير إن شاء امرأته (و) (^٦) إن شاء صداقه (^٧).\n_________\n(^١) في [س]: (عمرو).\n(^٢) في [جـ]: (فيه)، وسقط من: [ز].\n(^٣) سقط من: [ز].\n(^٤) في [ط]: (زجها).\n(^٥) في [هـ، س، ط]: (فزوجت).\n(^٦) سقط من: [س].\n(^٧) ضعيف؛ لضعف عمر بن حمزة.","vol":"9","page":360},{"text":"١٧٥٦٢ - قال عمر: وكان القاسم يقول ذلك.","vol":"9","page":361},{"text":"١٧٥٦٣ - حدثنا عبد الأعلى عن داود عن العباس بن عبد الرحمن (عن حميد ابن عبد الرحمن) (^١) أن عمر خير المفقود وقد تزوجت امرأته، فاختار المال فجعله على زوجها الأحدث (^٢).\n_________\n(^١) سقط من: [أ، ب، هـ، س، ط].\n(^٢) مجهول منقطع؛ العباس بن عبد الرحمن مولى بني هاشم مجهول، وحميد لم يدرك عمر.","vol":"9","page":361},{"text":"١٧٥٦٤ - قال حميد: فدخلت على المرأة التي قضى فيها هذا، فقالت: فأعنت زوجي الآخر بوليدة (^١).\n_________\n(^١) مجهول، لجهالة المرأة.","vol":"9","page":361},{"text":"<span data-type='title' id=toc-2463>[١١٧] في الرجل (تكون) (^١) تحته الوليدة فيطلقها طلاقًا بائنًا فترجع إلى سيدها فيطأها؛ ألزوجها أن يراجعها</span>؟\n_________\n(^١) في [س، هـ]: (يكون).","vol":"9","page":361},{"text":"١٧٥٦٥ - حدثنا أبو بكر قال: (حدثنا) (^١) هشيم عن خالد عن أبي معشر عن إبراهيم أن عليًا قال: ليس بزوج يعني السيد (^٢).\n_________\n(^١) في [ب، س، هـ]: (نا).\n(^٢) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"9","page":361},{"text":"١٧٥٦٦ - حدثنا هشيم عن إسماعيل بن سالم قال: سمعت الشعبي يقول: ليس بزوج.","vol":"9","page":362},{"text":"١٧٥٦٧ - [حدثنا هشيم عن مغيرة عن إبراهيم أنه كان يقول: ليس بزوج] (^١).\n_________\n(^١) سقط الخبر من: [س، ط، هـ].","vol":"9","page":362},{"text":"١٧٥٦٨ - حدثنا هشيم عن يونس عن الحسن عن زيد قال: هو زوج إذا لم يرد الإحلال (^١).\n_________\n(^١) منقطع؛ لانقطاع ما بين الحسن وزيد.","vol":"9","page":362},{"text":"١٧٥٦٩ - حدثنا هشيم عن خالد عن مروان الأصفر عن أبي رافع أن عثمان ابن عفان سئل عن ذلك وعنده علي وزبد بن ثابت، قال: فرخص في ذلك عثمان وزيد، قالا: هو زوج، فقام علي مغضبًا كارهًا لما قالا (^١).\n_________\n(^١) صحيح.","vol":"9","page":362},{"text":"١٧٥٧٠ - حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: هو زوج (يقول) (^١) السيد.\n_________\n(^١) في [هـ]: (يعني).","vol":"9","page":362},{"text":"١٧٥٧١ - حدثنا غندر عن شعبة قال: سألت حمادًا عن رجل تحته أمة فطلقها تطليقتين ثم يغشاها سيدها، هل ترجع إلى زوجها؟ فكره ذلك.","vol":"9","page":362},{"text":"١٧٥٧٢ - حدثنا يزيد بن هارون عن حبيب عن (عمرو) (^١) بن هرم قال: سئل جابر بن زيد عن رجل كانت له امرأة مملوكة فطلقها ثم أن سيدها تسراها ثم تركها،\n⦗٣٦٣⦘\nأتحل (لزوجها) (^٢) الذي طلقها (أن يراجعها) (^٣)؟ قال: لا تحل له حتى تنكح زوجًا غيره.\n_________\n(^١) في [س]: (عمر).\n(^٢) في [س]: (زوجها).\n(^٣) سقط من [هـ، س، ط].","vol":"9","page":362},{"text":"١٧٥٧٣ - حدثنا عبدة عن سعيد عن قتادة عن الحسن (أن) (^١) زيد بن ثابت والزبير بن العوام! كانا لا يريان بأسًا إذا طلق الرجل امرأته وهي أمة تطليقتين ثم غشيها سيدها (غشيانا) (^٢) لا يريد بذلك مخادعة ولا إحلالًا أن ترجع إلى زوجها (بخطبة) (^٣) (^٤).\n_________\n(^١) في [ك]: (ابن)، وفي [هـ]: (عن).\n(^٢) سقط من: [ف].\n(^٣) في [س]: (تخبطه)، وفي [هـ]: (تخطبه).\n(^٤) منقطع حكمًا؛ الحسن مدلس.","vol":"9","page":363},{"text":"١٧٥٧٤ - حدثنا عبدة عن سعيد عن أبي معشر (عن إبراهيم) (^١) في الأمة يطلقها زوجها تطليقتين ثم يغشاها سيدها: إنها لا تحل لزوجها ﴿حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ﴾ [البقرة: ٢٣٠].\n_________\n(^١) سقط من: [س، ط، هـ].","vol":"9","page":363},{"text":"١٧٥٧٥ - حدثنا حفص (عن ليث) (^١) عن طاوس قال: إذا طلقها تطليقتين ثم وطئها السيد تزوجها إن شاء (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) ورد في [أ، ب، س، ط، هـ]: هنا خبران يتعلقان بالجمع بين القريبتين وستأتي برقم [١٧٥٥٣] في باب [١٢٠]: (في الرجل تكون تحته المرأة، فيطلقها، فيتزوج أختها في عدتها).","vol":"9","page":363},{"text":"<span data-type='title' id=toc-2464>[١١٨] في (الرجل) (^١) (يكون) (^٢) (تحته) (^٣) أربع نسوة فيطلق إحداهن، من كره أن (يتزوج) (^٤) خامسة حتى (تنقضي) (^٥) عدة التي (طلق)</span> (^٦)\n_________\n(^١) في [ك، جـ]: (رجل).\n(^٢) في [جـ، ك]: (تكن)، وسقط من: [ط].\n(^٣) في [س]: (تحت).\n(^٤) في [جـ، ز، ك]: (يزوج).\n(^٥) سقط من: [س].\n(^٦) في [جـ]: (طلقها).","vol":"9","page":364},{"text":"١٧٥٧٦ - حدثنا ابن علية عن سفيان عن أبي الزناد عن سليمان بن يسار عن زيد بن ثابت أن مروان سأله عنها فكرهها (^١).\n_________\n(^١) صحيح.","vol":"9","page":364},{"text":"١٧٥٧٧ - حدثنا ابن عيينة عن عبد الكريم عن سعيد بن المسيب قال: لا يتزوج حتى تنقضي عدة التي طلق.","vol":"9","page":364},{"text":"١٧٥٧٨ - حدثنا [حفص عن أشعث عن ابن سيرين عن عبيدة في رجل طلق امرأته وله أربع نسوة قال: لا يحل له أن يتزوج الخامسة حتى تنقضي عدة التي طلق] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"9","page":364},{"text":"١٧٥٧٩ - حدثنا أبو بكر عن (عائذ) (^١) بن حبيب عن حجاج عن الشعبي عن علي قال: لا يتزوج (خامسة) (^٢) حتى تنقضي عدة التي طلق (^٣).\n_________\n(^١) في [س، ط]: (عابد).\n(^٢) في [ب]: (الخامسة).\n(^٣) منقطع؛ الشعبي عن علي منقطع.","vol":"9","page":364},{"text":"١٧٥٨٠ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: لا يتزوج حتى تنقضي عدة التي طلق.","vol":"9","page":365},{"text":"١٧٥٨١ - (قال) (^١) (عطاء) (^٢): إذا لم يكن (بينهما) (^٣) ميراث ولم يكن (عليها) (^٤) رجعة فلا بأس أن (يتزوج) (^٥).\n_________\n(^١) في [أ]: (فقال).\n(^٢) في [أ، ب، هـ، س، ط]: (علي)، وفي [جـ، ز، ك]: (عطاء).\n(^٣) في [أ، ب، جـ، ز، ط، ك]: (عليهما).\n(^٤) في [أ، ب، جـ، ز، ط، ك]: (عليهما). وفي [س]: (بينهما).\n(^٥) في [أ، ب]: (تتزوج).","vol":"9","page":365},{"text":"١٧٥٨٢ - حدثنا عباد بن (عوام) (^١) عن عبد الملك عن عطاء أنه سئل عن رجل كان له أربع نسوة فطلق إحداهن ثلاثًا، (أيتزوج) (^٢) الخامسة؟ قال: لا؛ حتى تنقضي عدة التي طلق.\n_________\n(^١) في [جـ]: (العوام).\n(^٢) في [س]: (يتزوج).","vol":"9","page":365},{"text":"١٧٥٨٣ - حدثنا [ابن علية عن ابن أبي نجيح عن مجاهد قال: لا يتزوج حتى تنقضي عدة التي طلق] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"9","page":365},{"text":"١٧٥٨٤ - وقال عطاء: إذا لم يكن بينهما ميراث ولم يكن له (عليها) (^١) رجعة فلا بأس أن يتزوج.\n_________\n(^١) في [جـ]: (على).","vol":"9","page":365},{"text":"١٧٥٨٥ - حدثنا عبد الأعلى عن يونس عن الحسن أنه كان يكره أن يتزوج حتى تنقضي عدة التي طلق.","vol":"9","page":365},{"text":"١٧٥٨٦ - حدثنا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن محمد بن إبراهيم التيمي أن عتبة بن (أبي) (^١) سفيان كانت عنده أربع نسوة فطلق إحداهن (ثم تزوج خامسة قبل أن تنقضي) (^٢) عدة التي (طلق) (^٣) فسأل مروان ابن عباس فقال: لا؛ حتى تنقضي عدة التي طلق (^٤).\n_________\n(^١) في [س]: سقط (أبي).\n(^٢) سقط من: [أ، ب، س، ط، هـ].\n(^٣) في [س]: (طلقها).\n(^٤) رجاله ثقات.","vol":"9","page":366},{"text":"١٧٥٨٧ - حدثنا أبو أسامة عن ابن عون عن أبي صادق قال: لا يتزوج خامسة حتى تنقضي عدة التي طلق.","vol":"9","page":366},{"text":"١٧٥٨٨ - حدثنا جرير عن مغيرة عن إبراهيم قال: إذا كانت تحت الرجل أربع نسوة فطلق إحداهن فلا يتزوج خامسة حتى تنقضي عدة التي طلق، فإن ماتت فإن شاء فليتزوج من يومه ذلك (^١).\n_________\n(^١) في [أ، ب]: زيادة (عروه).","vol":"9","page":366},{"text":"<span data-type='title' id=toc-2465>[١١٩] من قال: لا بأس أن يتزوج الخامسة قبل انقضاء عدة التي طلق</span>","vol":"9","page":366},{"text":"١٧٥٨٩ - حدثنا حماد عن مالك (بن أنس) (^١) عن ربيعة عن القاسم وعروة بن الزبير (أنهما) (^٢) (قالا) (^٣) في الذي عنده أربع نسوة فطلق إحداهن: يتزوج متى شاء.\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) سقط من: [س].\n(^٣) في [س]: (قال).","vol":"9","page":366},{"text":"<span data-type='title' id=toc-2466>[١٢٠] في الرجل يكون تحته المرأة فيطلقها فيتزوج أختها في عدتها</span>","vol":"9","page":367},{"text":"١٧٥٩٠ - حدثنا حفص عن أشعث عن الحكم عن علي أنه سئل عن رجل طلق امرأته فلم تنقض عدتها حتى تزوج أختها، ففرق علي بينهما وجعل لها الصداق بما استحل من فرجها وقال: (تكمل الأخرى عدتها وهو خاطب) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (ويكون خاطبًا)، وفي [س]: (وهو خاطبها)، وسقط ما بين المعكوفين من: [هـ].\n(^٢) ضعيف منقطع، أشعث ضعيف، والحكم لم يدرك عليًا.","vol":"9","page":367},{"text":"١٧٥٩١ - حدثنا حفص عن ابن جريج عن عمرو بن شعيب قال: طلق رجل (امرأته) (^١) ثم تزوج أختها، فقال ابن عباس لمروان: فرق (بينه وبينها) (^٢) حتى تنقضي عدة التي طلق (^٣).\n_________\n(^١) في [ب، س، هـ]: (امرأة).\n(^٢) في [هـ]: (بينها وبينه).\n(^٣) منقطع؛ عمرو بن شعيب لم يدرك ابن عباس.","vol":"9","page":367},{"text":"١٧٥٩٢ - حدثنا جرير عن مغيرة عن (حماد) (^١) عن إبراهيم قال: إذا نكح الرجل المرأة ثم طلقها؛ ثم تزوج أختها في عدتها قال: (نكاحها) (^٢) حرام، ويفرق بينهما ولا صداق لها ولا عدة عليها و[إن كان دخل بها فلها الصداق كاملًا وعليها العدة كاملة ويعتدان منه جميعًا كل واحدة ثلاث قروء فإن كانتا لا تحيضان فثلاثة أشهر] (^٣).\n_________\n(^١) سقط من [ز].\n(^٢) في [جـ، ز]: (نكاحهما).\n(^٣) تقدم ما بين المعكوفين في [أ، ب، س، ط]: بعد الخبر [١٧٥٧٦]، وسقط من: [هـ].","vol":"9","page":367},{"text":"١٧٥٩٣ - حدثنا وكيع عن زكريا قال: سئل عامر عن رجل نكح (امرأة) (^١) ثم طلقها ثم تزوج أختها في عدتها، قال: يفرق بينهما.\n_________\n(^١) في [هـ]: (امرأته).","vol":"9","page":368},{"text":"١٧٥٩٤ - حدثنا عبد الأعلى عن يونس عن الحسن قال: كان يكره إذا كانت له امرأة فطلقها ثلاثًا كره أن يتزوج أختها حتى تنقضي عدة التي طلق.","vol":"9","page":368},{"text":"١٧٥٩٥ - حدثنا جرير عن مغيرة عن إبراهيم قال: لا (يتزوج) (^١) المرأة في عدة أختها منه.\n_________\n(^١) في [أ، ب، س]: (تتزوج).","vol":"9","page":368},{"text":"<span data-type='title' id=toc-2467>[١٢١] من رخص في ذلك</span>","vol":"9","page":368},{"text":"١٧٥٩٦ - حدثنا عبد الأعلى عن معمر عن الزهري أنه كان لا يرى بأسًا إذا طلق الرجل امرأته ثلاثًا (^١) أن يتزوج أختها في عدتها.\n_________\n(^١) في [أ، ب]: زيادة (له).","vol":"9","page":368},{"text":"١٧٥٩٧ - حدثنا ابن مهدي عن حماد بن سلمة عن قتادة عن الحسن و(سعيد) (^١) ابن المسيب وخلاس في رجل طلق امرأته ثلاثًا وهي حامل قالوا: لا بأس أن يتزوج أختها في عدتها.\n_________\n(^١) في [جـ]: (سعد).","vol":"9","page":368},{"text":"١٧٥٩٨ - قال: وكان عبيد بن (نضلة) (^١) يكرهه حتى ذكر للحسن فكأنه نزع عنه.\n_________\n(^١) هذا أحد الوجهين في اسمه، وفي الوجه الآخر: (نضيلة).","vol":"9","page":368},{"text":"<span data-type='title' id=toc-2468>[١٢٢] في المرأة (تنكح) (^١) على (عمتها) (^٢) أو خالتها</span>\n_________\n(^١) في [ك]: (ينكح).\n(^٢) في [س، ط]: (عمها).","vol":"9","page":369},{"text":"١٧٥٩٩ - حدثنا أبو بكر عن ابن مبارك عن عاصم عن الشعبي عن جابر ابن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"لا تنكح المرأة على عمتها ولا خالتها\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥١٠٨)، وأحمد (١٤٦٣٣).","vol":"9","page":369},{"text":"١٧٦٠٠ - حدثنا ابن نمير عن ابن إسحاق عن يعقوب بن (عتبة) (^١) عن سليمان ابن يسار عن أبي سعيد الخدري أن النبي -ﷺ- قال: \"لا تنكح المرأة على خالتها (ولا على عمتها) (^٢) \" (^٣).\n_________\n(^١) في [أ، ب، جـ، ز، ك]: (لحية)، وفي [هـ]: (نخبة).\n(^٢) سقط من: [هـ].\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (١١٦٣٧)، وابن ماجه (١٩٣٠)، والنسائي في الكبرى (١٩٣٠)، والطحاوي في شرح المشكل (٥٩٦٢).","vol":"9","page":369},{"text":"١٧٦٠١ - حدثنا أبو بكر (بن) (^١) عياش عن أبي حصين عن يحيى عن مسروق عن عبد اللَّه قال: لا تنكح المرأة على عمتها ولا على خالتها (^٢).\n_________\n(^١) في [أ، س، هـ]: (عن).\n(^٢) صحيح؛ وانظر: الطبراني (٩٨٠١).","vol":"9","page":369},{"text":"١٧٦٠٢ - حدثنا ابن علية عن يونس عن الحسن أنه قال: لا تنكح المرأة على عمتها ولا على خالتها.","vol":"9","page":369},{"text":"١٧٦٠٣ - حدثنا ابن فضيل عن داود عن الشعبي عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا تنكح المرأة على عمتها ولا على خالتها، ولا تنكح العمة (على\n⦗٣٧٠⦘\nبنت أخيها) (^١)، ولا الخالة على بنت أختها، ولا تزوج الصغرى على الكبرى ولا الكبرى على الصغرى\" (^٢).\n_________\n(^١) سقط من [أ، ب، س، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٥١٠٩)، ومسلم (١٤٠٨).","vol":"9","page":369},{"text":"١٧٦٠٤ - حدثنا ابن فضيل عن الأعمش عن إبراهيم قال: قال رسول اللَّه -ﷺ-: \"لا تنكح المرأة على عمتها ولا على خالتها\" (^١).\n_________\n(^١) مرسل، إبراهيم من تابعي التابعين.","vol":"9","page":370},{"text":"١٧٦٠٥ - [حدثنا ابن فضيل عن يحيى بن سعيد قال: سمعت (سعيد) (^١) بن المسيب يقول: نهي أن تنكح المرأة على عمتها أو على خالتها] (^٢)؛ (ولا) (^٣) يطأ المرأة (و) (^٤) في بطنها (جنين) (^٥) لغيره (^٦).\n_________\n(^١) سقط من: [جـ، ز، ك].\n(^٢) سقط ما بين المعكوفين من: [أ، ب، هـ، س، ط].\n(^٣) في [أ]: (أو).\n(^٤) سقط من: [أ، ب، س، ط].\n(^٥) في [س]: (حنين).\n(^٦) مرسل.","vol":"9","page":370},{"text":"١٧٦٠٦ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم (قال) (^١): لا يتزوج الرجل عمة امرأته ولا خالتها (فإن) (^٢) طلقها فلا يتزوج واحدة منهن حتى تنقضي عدتها.\n_________\n(^١) في [أ، ب، جـ، ز، ط، ك]: زيادة (قال)، وفي [س]: زيادة (س).\n(^٢) في [ز، ك]: (وإن).","vol":"9","page":370},{"text":"١٧٦٠٧ - حدثنا وكيع عن زكريا عن الشعبي قال: (سألته) (^١) عن امرأة نكحت على خالتها من الرضاعة قال: يفرق بينهما.\n_________\n(^١) في [أ، س، ط، هـ]: (سألت).","vol":"9","page":371},{"text":"١٧٦٠٨ - حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: لا ينبغي للرجل أن يجمع بين امرأة وعمتها من الرضاعة مما ملكت اليمين.","vol":"9","page":371},{"text":"١٧٦٠٩ - حدثنا يزيد بن هارون عن حسين المعلم عن عمرو بن شعيب عن أبيه عن جده أن النبي -ﷺ- قال يوم فتح مكة: \"لا تنكح المرأة على عمتها ولا (على) (^١) خالتها\" (^٢).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) حسن؛ شعيب صدوق، أخرجه أحمد (٦٦٨١)، وعبد الرزاق (١٠٧٥٠)، والطبراني في الأوسط ٢٨٠٩، والطحاوي في شرح المشكل (٥٩٦١)، وابن عدي ٥/ ٣٢٧، وابن عساكر ٦٤/ ٣٤٢، والمروزي في السنة (٢٧٩).","vol":"9","page":371},{"text":"١٧٦١٠ - حدثنا كثير بن هشام عن جعفر بن برقان عن الزهري عن سالم عن أبيه قال: نهى رسول اللَّه -ﷺ- أن تزوج المرأة على عمتها ولا على خالتها (^١).\n_________\n(^١) ضعيف؛ أحاديث جعفر عن الزهري مضطربة، وأخرجه ابن حبان (٥٩٩٦)، والترمذي في العلل ١/ ١٦٢ (٢٧٦)، والروياني (١٣٩٣) والخطيب في التاريخ ١٢/ ٤٨٢، وابن عساكر ٥٠/ ٦٥، والمروزي في السنة (٢٨٤).","vol":"9","page":371},{"text":"١٧٦١١ - حدثنا أبو أسامة عن حسين المعلم عن عمرو بن شعيب عن أبيه عن جده أن رجلًا تزوج امرأة على خالتها فضربه عمر وفرق بينهما (^١).\n_________\n(^١) حسن؛ شعيب صدوق.","vol":"9","page":371},{"text":"١٧٦١٢ - حدثنا وكيع عن (معقل) (^١) عن عطاء (^٢).\n_________\n(^١) في [س]: (معفل)، وفي [هـ]: (مغفل).\n(^٢) مرسل.","vol":"9","page":372},{"text":"١٧٦١٣ - ويزيد بن (إبراهيم) (^١) عن الحسن (قالا) (^٢): (نهى) (^٣) رسول اللَّه -ﷺ- أن تنكح المرأة على عمتها أو على خالتها (^٤).\n_________\n(^١) في [أ، ب، س، جـ، ط، هـ]: (هارون).\n(^٢) في [أ، ب، س، هـ]: (قال).\n(^٣) في [ط]: (ينهى).\n(^٤) مرسل.","vol":"9","page":372},{"text":"<span data-type='title' id=toc-2469>[١٢٣] في الجمع بين ابنتي العم</span>","vol":"9","page":372},{"text":"١٧٦١٤ - حدثنا أبو بكر عن ابن عيينة عن ابن أبي نجيح عن عطاء (قال) (^١): يكره الجمع بين ابنتي العم لفساد بينهما.\n_________\n(^١) في [أ، ب، جـ]: (قالا).","vol":"9","page":372},{"text":"١٧٦١٥ - حدثنا ابن عيينة عن (عمرو) (^١) أن الحسن بن محمد أخبره أن ابنًا لعلي جمع بين ابنتي عم له قال: (فأدخلتا) (^٢) عليه في ليلة.\n_________\n(^١) في [س]: (عمر).\n(^٢) في [أ]: (فادخلنا)، وفي [س]: (فأدخلتها).","vol":"9","page":372},{"text":"١٧٦١٦ - حدثنا سهل بن يوسف عن (عمرو) (^١) عن الحسن أنه كان يكره أن يجمع بين القرابة من أجل القطيعة.\n_________\n(^١) في [س]: (عمر).","vol":"9","page":372},{"text":"١٧٦١٧ - حدثنا يزيد بن هارون عن حبيب عن (عمرو) (^١) عن جابر بن زيد قال: سئل هل يصلح للمرأة أن تزوج على ابنة (عمها) (^٢)؛ قال: تلك القطيعة ولا تصلح القطيعة.\n_________\n(^١) في [س]: (عمر).\n(^٢) في [أ، ب]: (عمتها).","vol":"9","page":373},{"text":"١٧٦١٨ - حدثنا ابن نمير عن سفيان (قال) (^١): حدثني خالد الفأفاء عن عيسى ابن طلحة (^٢) قال: نهى رسول اللَّه -ﷺ- أن (تنكح) (^٣) المرأة على قرابتها (^٤) مخافة القطيعة (^٥).\n_________\n(^١) في [ز، ك، جـ، س]: زيادة (قال).\n(^٢) في [أ، ب، جـ، ك، ط]: زيادة (و).\n(^٣) في [أ]: (نكح).\n(^٤) في [س]: زيادة (و).\n(^٥) مرسل.","vol":"9","page":373},{"text":"<span data-type='title' id=toc-2470>[١٢٤] في الرجل يفجر بالمرأة ثم (يتزوجها) (^١)، من رخص فيه</span>\n_________\n(^١) في [س]: (يتزوج).","vol":"9","page":373},{"text":"١٧٦١٩ - حدثنا ابن عيينة عن (عبيد اللَّه) (^١) بن أبي يزيد عن أبيه أن سباع بن ثابت تزوج ابنة رباح بن وهب وله ابن من غيرها ولها ابنة من غيره ففجر الغلام بالجارية فظهر بالجارية حمل فرفعا إلى عمر بن الخطاب فاعترفا فجلدهما و[حرص] (^٢) أن يجمع بينهما فأبى الغلام (^٣).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في [أ، س، هـ]: (حرض)؛ وانظر: مسند الشافعي ١/ ٢٩٠، وسنن سعيد ١/ ٨٨٥، وسنن البيهقي ٧/ ١٥٥، والمحلى ١٠/ ٢٨.\n(^٣) صحيح.","vol":"9","page":373},{"text":"١٧٦٢٠ - حدثنا خلف بن خليفة عن أبي هاشم عن سعيد بن جبير عن ابن عباس في رجل وامرأة أصاب كل واحد منهما من الآخر حدا ثم أراد أن يتزوجها، قال: لا بأس! أوله سفاح وآخره نكاح (^١).\n_________\n(^١) حسن؛ خلف صدوق.","vol":"9","page":374},{"text":"١٧٦٢١ - حدثنا وكيع (عن إسماعيل) (^١) عن الشعبي قال: أوله سفاح وآخره نكاح.\n_________\n(^١) تكرر في: [س].","vol":"9","page":374},{"text":"١٧٦٢٢ - حدثنا وكيع (^١) عن (أبي) (^٢) (جناب) (^٣) عن (بكير بن الأخنس) (^٤) عن أبيه قال: قرأت من الليل: ﴿حم (١) عسق﴾ فمررت بهذه الآية ﴿وَهُوَ الَّذِي يَقْبَلُ التَّوْبَةَ (عَنْ) (^٥) عِبَادِهِ وَيَعْفُو عَنِ السَّيِّئَاتِ وَيَعْلَمُ مَا (تَفْعَلُونَ) (^٦)﴾، فغدوت إلى عبد اللَّه أسأله عنها فأتاه رجل فسأله عن الرجل يفجر بالمرأة ثم يتزوجها فقرأ عبد اللَّه: ﴿(وَ) (^٧) هُوَ الَّذِي يَقْبَلُ التَّوْبَةَ عَنْ (عِبَادِهِ) (^٨) وَيَعْفُو عَنِ السَّيِّئَاتِ وَيَعْلَمُ مَا تَفْعَلُونَ﴾ (^٩) [الشورى: ١ - ٢، ٢٥].\n_________\n(^١) في [أ، ب]: زيادة (عن إسماعيل عن الشعبي).\n(^٢) في [س، ط، هـ]: (ابن).\n(^٣) في [س، ط، هـ]: (حباب).\n(^٤) في [س]: (بكر بن أمس).\n(^٥) في [س]: (من).\n(^٦) في [أ، ب]: (يفعلون).\n(^٧) سقط من: [س].\n(^٨) سقط من: [س].\n(^٩) مجهول؛ لجهالة الأخنس.","vol":"9","page":374},{"text":"١٧٦٢٣ - حدثنا وكيع عن شريك عن عروة (بن) (^١) (عبد اللَّه) (^٢) بن (قشير) (^٣) عن أبي الأشعث عن ابن عمر قال: أوله سفاح وآخره نكاح وأوله حرام وآخره حلال (^٤).\n_________\n(^١) في [أ، س، ط، ك، هـ]: (عن).\n(^٢) في [ز، ك]: (عبيد اللَّه).\n(^٣) في [س، هـ]: (بشير).\n(^٤) حسن؛ شريك صدوق.","vol":"9","page":375},{"text":"١٧٦٢٤ - حدثنا حفص عن أشعث عن الزهري أن رجلًا فجر بامرأة وهما بكران فجلدهما أبو بكر ونفاهما ثم (زوجها) (^١) إياه بعد الحول (^٢).\n_________\n(^١) في [جـ]: (زوجهما).\n(^٢) منقطع، الزهري لم يدرك أبا بكر.","vol":"9","page":375},{"text":"١٧٦٢٥ - حدثنا وكيع عن (هشام) (^١) عن قتادة عن سعيد بن المسيب قال: لا بأس أن يتزوجها.\n_________\n(^١) في [ك، ز]: زيادة (عن هشام)، وفي [أ، ب، جـ، س، هـ]: (سفيان).","vol":"9","page":375},{"text":"١٧٦٢٦ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: سأله رجل عن (رجل فجر بامرأة) (^١)، (أيتزوجها) (^٢)؟ قال: نعم! وتلا هذه الآية: ﴿(وَ) (^٣) هُوَ الَّذِي يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ (وَيَعْفُو عَنِ السَّيِّئَاتِ) (^٤)﴾.\n_________\n(^١) في [أ، ب]: سقط (فجر بامرأة).\n(^٢) في [ب]: (يتزوجها).\n(^٣) سقط من: [س].\n(^٤) زيادة من [ز، ك].","vol":"9","page":375},{"text":"١٧٦٢٧ - حدثنا جرير عن (شيبة) (^١) أبي نعامة قال: سئل سعيد بن جبير وأنا أسمع عن رجل فجر بامرأة، أيتزوجها؟ قال: (^٢) أوله سفاح وآخره نكاح (أحلها) (^٣) له ماله.\n_________\n(^١) في [أ، س، هـ]: (شعبة عن)، وفي [جـ، ز، ك]: سقط (عن)، وفي [ز]: (شيبة).\n(^٢) في [أ، ب، ص، ط، هـ]: زيادة (هو أحق بها).\n(^٣) سقط من [ز].","vol":"9","page":376},{"text":"١٧٦٢٨ - حدثنا ابن عيينة عن عمرو عن جابر بن (زيد) (^١) قال: سئل عن الرجل يفجر بالمرأة ثم يتزوجها، قال: هو أحق بها، هو أفسدها.\n_________\n(^١) في [أ]: (يزيد).","vol":"9","page":376},{"text":"١٧٦٢٩ - حدثنا وكيع عن عمر بن الوليد عن عكرمة قال: لا بأس! هو بمنزلة رجل سرق نخلة ثم اشتراها.","vol":"9","page":376},{"text":"١٧٦٣٠ - حدثنا وكيع عن سعيد بن حسان قال: سمعت حنظلة عن عكرمة قال: سألت سالمًا عنه فقال: لا بأس (به) (^١).\n_________\n(^١) سقط من: [ك].","vol":"9","page":376},{"text":"١٧٦٣١ - حدثنا (عبد الأعلى) (^١) عن سعيد عن قتادة عن جابر بن عبد اللَّه قال: إذا تابا وأصلحا فلا بأس (^٢).\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) منقطع؛ قتادة عن جابر منقطع.","vol":"9","page":376},{"text":"١٧٦٣٢ - حدثنا (عباد) (^١) بن (عوام) (^٢) عن داود عن يزيد بن أبي منصور أو ابن منصور عن صلة بن أشيم قال: لا بأس إن كانا تائبين؛ فاللَّه أولى بتوبتهما، وإن كانا زانيين فالخبيث على الخبيث.\n_________\n(^١) في [أ]: (عتاد).\n(^٢) في [ب، س]: (العوام).","vol":"9","page":376},{"text":"١٧٦٣٣ - حدثنا الثقفي عن يحيى بن سعيد قال: بلغني (أن) (^١) عمر بن عبد العزيز سئل عن امرأة أصابت خطيئة ثم (رأى) (^٢) منها خيرًا، أينكحها الرجل؟ فقال له: (عمر) (^٣) (كما بلغني) (^٤): (أتظن) (^٥) (أني) (^٦) (أنهاك) (^٧).\n_________\n(^١) في [س]: (عن).\n(^٢) في [جـ، ع]: (رئي).\n(^٣) سقط من: [س، ط، هـ].\n(^٤) سقط من: [س]، وتأخر في: [هـ].\n(^٥) في [ب، س، هـ]: (الظن).\n(^٦) في [ك]: (أبي)، وفي [هـ]: (أي).\n(^٧) في [س، هـ]: (إنها له).","vol":"9","page":377},{"text":"١٧٦٣٤ - حدثنا ابن عيينة عن عبيد اللَّه بن أبي يزيد قال: سئل ابن عباس عن رجل زنى بامرأة فأراد أن يتزوجها، قال: الآن أصاب الحلال (^١).\n_________\n(^١) صحيح.","vol":"9","page":377},{"text":"١٧٦٣٥ - حدثنا أبو خالد الأحمر عن عثمان بن الأسود عن مجاهد وعطاء (قالا) (^١): إذا فجر الرجل بالمرأة فإنها تحل له.\n_________\n(^١) في [س]: (قال).","vol":"9","page":377},{"text":"١٧٦٣٦ - حدثنا محمد بن (بشر) (^١) عن سعيد عن قتادة عن سعيد بن المسيب وجابر بن عبد اللَّه (وسعيد) (^٢) بن جبير في الرجل يفجر بالمرأة ثم يتزوجها قالوا: لا بأس بذلك إذا تابا وأصلحا (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (بشير).\n(^٢) سقط من: [ف].\n(^٣) منقطع؛ قتادة عن جابر منقطع.","vol":"9","page":377},{"text":"١٧٦٣٧ - حدثنا محمد بن (بشر) (^١) (عن سعيد) (^٢) عن قتادة عن عكرمة عن ابن عباس في الرجل يفجر بالمرأة ثم يتزوجها، قال: (^٣) أوله سفاح وآخره نكاح، أوله حرام وآخره حلال (^٤).\n_________\n(^١) في [ب، س، هـ]: (بشير).\n(^٢) سقط من: [ط]، وفي [ب]: (حدثنا سعيد).\n(^٣) في [ط، ك]: زيادة (كان).\n(^٤) صحيح.","vol":"9","page":378},{"text":"<span data-type='title' id=toc-2471>[١٢٥] من كره أن يتزوجها</span>","vol":"9","page":378},{"text":"١٧٦٣٨ - حدثنا أبو بكر عن وكيع عن عمرو بن مروان عن عبد الرحمن الصدائي عن علي قال: جاء إليه رجل قال: إن لي ابنة عم أهواها وقد كنت نلت منها، فقال: إن كان شيئًا باطنًا يعني الجماع فلا، وإن كان شيئًا ظاهرًا يعني القبلة فلا بأس (^١).\n_________\n(^١) مجهول؛ لجهالة عبد الرحمن الصدائي.","vol":"9","page":378},{"text":"١٧٦٣٩ - حدثنا غندر عن شعبة عن (الحكم) (^١) سالم (^٢) بن أبي الجعد (عن أبيه) (^٣) عن عبد اللَّه (قال) (^٤): (لا يزالان) (^٥) (^٦) (زانيين) (^٧) (^٨).\n_________\n(^١) في [جـ، ك، ز]: زيادة (الحكم).\n(^٢) في [هـ، س، أ]: زيادة (عن عكرمة عن).\n(^٣) سقطت من [ز، ك].\n(^٤) في [أ، ب، ط]: (قالا).\n(^٥) في [س]: (لدين)، وفي [ط]: (بن).\n(^٦) في [ط، هـ]: زيادة (الآن).\n(^٧) في [أ، ب، جـ، ط، ك]: (زانيان)، وفي [س]: (زانيتين).\n(^٨) صحيح.","vol":"9","page":378},{"text":"١٧٦٤٠ - حدثنا وكيع عن إسماعيل عن الشعبي قال: قالت عائشة: (لا يزالان) (^١) (زانيين) (^٢) ما (اصطحبا) (^٣) (^٤).\n_________\n(^١) في [س]: (لدين).\n(^٢) في [أ، ب]: (زانيان).\n(^٣) في [أ، ب، ز، ك]: (ما اصطحبوا)، وفي [جـ، ط]: (اصطحبا)، وسقط من: [س]، وفي [هـ]: (اصطلحا).\n(^٤) صحيح.","vol":"9","page":379},{"text":"١٧٦٤١ - حدثنا عبد الأعلى عن سعيد عن قتادة عن جابر بن زيد أنه قال: هما زانيان، ليجعل بينه وبينها البحر.","vol":"9","page":379},{"text":"١٧٦٤٢ - حدثنا أسباط عن مطرف عن أبي الجهم عن البراء في الرجل يفجر بالمرأة ثم يتزوجها، قال: (لا) (^١) يزالان زانيين أبدًا.\n_________\n(^١) سقط من: [س].","vol":"9","page":379},{"text":"<span data-type='title' id=toc-2472>[١٢٦] ما جاء إتيان النساء في أدبارهن، وما جاء فيه من الكراهة</span>","vol":"9","page":379},{"text":"١٧٦٤٣ - حدثنا أبو بكر عن حفص عن عاصم عن عيسى بن (حطان عن مسلم ابن) (^١) سلام عن علي بن طلق قال: سمعت رسول اللَّه -ﷺ- يقول: \"إن اللَّه لا يستحي من الحق، لا (تأتوا) (^٢) النساء في أعجازهن\" أو قال: \"في أدبارهن\" (^٣).\n_________\n(^١) سقط من [هـ]، وفي [س]: (خطاب)، وفي [أ، ب]: (خطان).\n(^٢) في [س]: (تأتون).\n(^٣) مجهول؛ لجهالة مسلم بن سلام، أخرجه أبو داود (١٠٠٥)، والترمذي (١١٦٤)، وأحمد (٢٤٠٠٩/ ٣٤)، والنسائي في الكبرى (٩٠٢٣)، وابن حبان (٤١٩٩)، وعبد الرزاق (٢٠٩٥٠)، والدارمي (١١٤١)، وابن قانع ٢/ ٢٦٠، والطحاوي ٣/ ٤٥، وابن أبي عاصم في الآحاد (١٦٧٩)، والبيهقي ٢/ ٢٥٥، والدارقطني ١/ ١٥٣، والبغوي (٢٥٧)، والخطيب في تاريخ بغداد ١٠/ ٣٩٨، والمزي ٢٠/ ٤٩٥، وابن الأثير ٣/ ٩٣.","vol":"9","page":379},{"text":"١٧٦٤٤ - حدثنا أبو خالد الأحمر عن الضحاك بن عثمان عن مخرمة بن سليمان عن كريب عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"لا ينظر اللَّه إلى رجل أتى رجلًا أو امرأة في دبره\" (^١).\n_________\n(^١) حسن؛ أبو خالد والضحاك صدوقان، أخرجه النسائي في الكبرى (٩٠٠١)، والترمذي (١١٦٥)، وأبو يعلى (٢٣٧٨)، وابن الجارود (٧٢٩)، وابن حبان (٤٢٠٢)، وابن عدي ٣/ ١١٣٠، وابن حزم ١٠/ ٧٠، وابن الجوزي في ذم الهوى ص (١٩٨).","vol":"9","page":380},{"text":"١٧٦٤٥ - حدثنا حفص عن ليث عن عطاء قال: نهى رسول اللَّه -ﷺ- أن تؤتى النساء في أعجازهن وقال: \" (إن) (^١) اللَّه لا يستحي من الحق\" (^٢).\n_________\n(^١) في [س، ط، هـ]: (لأن).\n(^٢) مرسل ضعيف؛ عطاء تابعي، وليث ضعيف.","vol":"9","page":380},{"text":"١٧٦٤٦ - حدثنا عبد الأعلى عن سعيد عن قتادة عن أبي أيوب عن عبد اللَّه ابن (عمرو) (^١) قال: هي اللوطية الصغرى (^٢).\n_________\n(^١) في [هـ]: (عمر).\n(^٢) صحيح؛ أخرجه الطحاوي ٣/ ٤٦، ومعمر في الجامع (٢٠٩٥٦)، والنسائي في الكبرى (٨٩٩٨)، والبخاري في التاريخ ٨/ ٣٥٣، وأخرجه مرفوعًا: أحمد (٦٧٠٦)، والنسائي في الكبرى (٨٩٩٧)، والطيالسي (٢٢٦٦)، والبزار (١٤٥٥)، والطبراني في الأوسط (٥٣٣٤).","vol":"9","page":380},{"text":"١٧٦٤٧ - حدثنا عبد الأعلى عن سعيد عن قتادة عن عقبة بن (وساج) (^١) قال: (قال أبو) (^٢) الدرداء: وهل يفعل ذلك إلا كافر (^٣).\n_________\n(^١) في [أ، ب، س، هـ]: (وشاح).\n(^٢) في [ز]: (عن أبي).\n(^٣) صحيح؛ أخرجه أحمد (٦٩٦٨)، وعبد الرزاق (٢٠٩٥٧)، والبيهقي ٧/ ١٩٩، والطبري (٤٣٣٢).","vol":"9","page":380},{"text":"١٧٦٤٨ - [حدثنا وكيع عن همام عن قتادة عن عقبة بن وساج عن أبي الدرداء\n⦗٣٨١⦘\nقال: وهل يفعل ذلك إلا كافر؟] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].\n(^٢) صحيح.","vol":"9","page":380},{"text":"١٧٦٤٩ - حدثنا إسماعيل بن إبراهيم عن أبي عبد اللَّه (الشقري) (^١) عن أبي (^٢) القعقاع عن ابن مسعود قال: (محاش) (^٣) النساء عليكم حرام (^٤).\n_________\n(^١) في [أ، ب]: (السعري)، وفي [س]: (السهوي).\n(^٢) في [أ، ب، س، ط]: زيادة (عبد).\n(^٣) في [أ، ط، ك]: (مجاشر) وفي [س]: (مجاسير).\n(^٤) مجهول؛ لجهالة أبي القعقاع.","vol":"9","page":381},{"text":"١٧٦٥٠ - حدثنا حفص عن ليث عن مجاهد عن أبي هريرة قال: من أتاه من (الرجال) (^١) والنساء فقد كفر (^٢).\n_________\n(^١) في [جـ، س، ز، ط، ك]: (الرجل).\n(^٢) ضعيف؛ لضعف ليث.","vol":"9","page":381},{"text":"١٧٦٥١ - حدثنا الفضل بن دكين عن حماد بن سلمة عن (حكيم) (^١) الأثرم عن أبي (تميمة) (^٢) (^٣) الهجيمي عن أبي هريرة قال: من أتى حائضًا أو امرأة في دبرها فقد كفر (بما) (^٤) أنزل على محمد (^٥).\n_________\n(^١) في [س]: (حليم).\n(^٢) في [س]: (تهمة).\n(^٣) في [س]: زيادة (التميمي).\n(^٤) في [ك]: (مما).\n(^٥) منقطع؛ قال البخاري: \"لا نعرف لأبي تميمة سماعًا من أبي هريرة\"، أخرجه مرفوعًا أحمد (٩٢٩٠)، وأبو داود (٣٩٠٤)، والنسائي في الكبرى (٩٠١٧)، وابن ماجه (٦٣٩)، والدارمي (١١٣٦)، وابن الجارود (١٠٧)، والطحاوي (٣/ ٤٥)، والعقيلي في الضعفاء ١/ ٣١٨، وابن عدي ٢/ ٦٣٧، والبيهقي ١٧/ ١٩٨ وأبو نعيم في تاريخ أصبهان ١٠/ ٩٥.","vol":"9","page":381},{"text":"١٧٦٥٢ - حدثنا أبو أسامة عن الوليد بن كثير قال: (نا) (^١) عبيد اللَّه بن عبد اللَّه ابن (الحصين) (^٢) الخطمي عن عبد الملك بن قيس الخطمي عن (هرمي) (^٣) بن عبد اللَّه قال: سمعت خزيمة بن ثابت يقول: سمعت رسول اللَّه -ﷺ- يقول: \"إن اللَّه لا يستحي من الحق، لا تأتوا النساء في أعجازهن\" (^٤) (^٥).\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [س]: (الحسن).\n(^٣) في [أ، ب، جـ، س، ط، هـ]: (هرم).\n(^٤) في [س، هـ]: (أدبارهن).\n(^٥) مجهول، لجهالة عبد الملك بن قيس، أخرجه أحمد (٢١٨٧٤)، والبخاري في التاريخ ٢٥٦/ ٨، والنسائي في الكبرى (٨٩٨٦)، وابن حبان (٤٢٠٠)، وابن ماجه (١٩٢٤)، والدارمي (٢٢١٣)، وابن أبي عاصم في الآحاد (٢٠٨٧)، والطبراني (٣٧٤٠)، والبيهقي ٧/ ١٩٦، والمزي ٦/ ٣٣، والطحاوي ٣/ ٤٤، والشافعي ٢/ ٢٩، والخطابي في الغريب ١/ ٣٧٦، والبغوي في التفسير ١/ ١٩٩.","vol":"9","page":382},{"text":"١٧٦٥٣ - حدثنا أحمد بن إسحاق عن (وهيب) (^١) عن (سهيل) (^٢) بن أبي صالح عن الحارث بن مُخلّد عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا ينظر اللَّه إلى رجل جامع (امرأة) (^٣) في دبرها\" (^٤).\n_________\n(^١) في [هـ]: (وهب).\n(^٢) في [ط، هـ]: (سهل).\n(^٣) في [هـ]: (امرأته).\n(^٤) حسن، الحارث صدوق روى عنه سهيل، وابن الهاد، وبكير بن عبد اللَّه بن الأشج، وبسر ابن سعيد وأخرج له أصحاب السنن وذكره ابن حبان في الثقات، وقال الذهبي: \"صدوق\"، أخرجه أحمد (٧٦٨٤)، وأبو داود (٢١٦٢)، والنسائي في الكبرى (٩٠١٤)، وعبد الرزاق (٢٠٩٥٢)، والبيهقي ٧/ ١٩٨، والبغوي (٢٢٩٧)، والطحاوي ٣/ ٤٤، والدارقطني ٣/ ٢٨٨، وأبو يعلى (٦٤٦٢)، والدارمي (١١٤٠)، وابن عدي ٦/ ٢٣١٣، والمزي ٥/ ٢٧٩.","vol":"9","page":382},{"text":"١٧٦٥٤ - حدثنا ابن نمير عن الصلت بن بهرام عن عبد الرحمن بن مسعود عن أبي المعتمر أو أبي الجويرية قال: نادى (علي على) (^١) المنبر فقال: سلوني، فقال رجل: أتؤتى النساء في أدبارهن؟ فقال: سفلت سفل اللَّه بك! ألم تر أن اللَّه تعالى يقول: ﴿أَتَأْتُونَ الْفَاحِشَةَ﴾ الآية [الأعراف: ٨٠] (^٢).\n_________\n(^١) في [ك]: (هو).\n(^٢) مجهول، لجهالة أبي المعتمر.","vol":"9","page":383},{"text":"<span data-type='title' id=toc-2473>[١٢٧] في الرجل ما له من امرأته إذا كانت حائضًا</span>؟","vol":"9","page":383},{"text":"١٧٦٥٥ - حدثنا أبو بكر قال: (نا) (^١) جرير عن منصور عن إبراهيم عن الأسود عن عائشة قالت: كانت إحدانا إذا كانت حائضًا أمرها النبي -ﷺ- أن (تتزر) (^٢) بإزار ثم يباشرها (^٣).\n_________\n(^١) في [أ، ب]: (حدثنا)، وفي [ك، ز]: (عن).\n(^٢) في [س، ط]: (تأتزر)، وفي [هـ]: (تأترز).\n(^٣) صحيح؛ أخرجه البخاري (٢٩٩)، ومسلم (٢٩٣).","vol":"9","page":383},{"text":"١٧٦٥٦ - حدثنا علي بن مسهر عن الشيباني عن عبد الرحمن بن الأسود عن أبيه عن عائشة قالت: كانت (إحدانا) (^١) إذا كانت حائضًا أمرها النبي -ﷺ- أن (تتزر) (^٢) في (فور) (^٣) حيضتها ثم يباشرها، وأيكم يملك إربه\n⦗٣٨٤⦘\nكما كان رسول اللَّه -ﷺ- يملك إربه (^٤).\n_________\n(^١) في [س، هـ]: (إحدنا).\n(^٢) في [س، ط]: (تأتزر)، وفي [هـ]: (تأترز).\n(^٣) في [س، هـ]: (ميزر).\n(^٤) صحيح؛ أخرجه البخاري (٣٠٢)، ومسلم (٢٩٣).","vol":"9","page":383},{"text":"١٧٦٥٧ - حدثنا عباد بن عوام وعلي بن مسهر عن الشيباني عن عبد اللَّه بن شداد قال: أخبرتني ميمونة زوج النبي -ﷺ- عن النبي بنحو منه (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٠٣)، ومسلم (٢٩٤).","vol":"9","page":384},{"text":"١٧٦٥٨ - حدثنا وكيع عن الأوزاعي عن عبدة أن أم سلمة قالت: نفست وأنا مع رسول اللَّه -ﷺ- يعني حضت- في فراشي فذهبت لأتأخر فقال: مكانك! (إنما كان) (^١) يكفيك أن تجعلي عليك ثوبًا (^٢).\n_________\n(^١) في [س]: (إنما)، وفي [ز، ك، ط]: (تكفيك)، وسقط من: [س، ط، هـ].\n(^٢) منقطع؛ عبدة عن أم سلمة منقطع.","vol":"9","page":384},{"text":"١٧٦٥٩ - حدثنا ابن علي عن خالد عن عكرمة عن أم سلمة في مضاجعة الحائض: إذا كان على فرجها خرقة (^١).\n_________\n(^١) صحيح.","vol":"9","page":384},{"text":"١٧٦٦٠ - حدثنا عبد الأعلى عن برد عن مكحول عن علي قال: ما فوق الإزار (^١).\n_________\n(^١) منقطع؛ لانقطاع ما بين مكحول وعلي.","vol":"9","page":384},{"text":"١٧٦٦١ - [حدثنا ابن إدريس عن يزيد بن أبي زياد عن سعيد بن جبير [عن ابن عباس؛ قال: ما فوق الإزار] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ط].\n(^٢) ضعيف؛ يزيد ضعيف.","vol":"9","page":384},{"text":"١٧٦٦٢ - حدثنا جرير عن يزيد قال: سمعت سعيد بن جبير] (^١) يقول: لك ما\n⦗٣٨٥⦘\nفوق الإزار، ولا تطلع على ما تحته (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، س، هـ].\n(^٢) في [ك]: زيادة الأخبار الآتية.\n- (الفريابي: عن سفيان عن خالد بن أيوب عن رجل عن عائشة قالت لإنسان: اجتنب شعار الدم.\n- وسفيان عن أبان عن سعيد بن جبير عن مسروق: سألت عائشة: ما للرجل من امرأته وهي حائض، فقالت كل شيء إلا الفرج.\n- الفريابي عن مالك بن مغول أن رجلًا سأل عطاء عن الحائض؟ فلم ير بما دون الدم بأسًا).\nوقد سبقت بحرف (من) وختمت بـ (إلى) وبجوارها (لا حاجة إلى. . . . .).","vol":"9","page":384},{"text":"١٧٦٦٣ - حدثنا وكيع عن الأوزاعي عن ميمون بن مهران عن عائشة أنها سئلت: ما للرجل من امرأته وهي حائض؟ قالت: ما فوق الإزار (^١).\n_________\n(^١) صحيح.","vol":"9","page":385},{"text":"١٧٦٦٤ - حدثنا حفص عن الشيباني عن الشعبي قال: إذا (ألقت) (^١) على فرجها خرقة (فباشرها) (^٢).\n_________\n(^١) في [هـ، س، ط]: (لفت).\n(^٢) في [ط، هـ]: (يباشرها).","vol":"9","page":385},{"text":"١٧٦٦٥ - حدثنا وكيع عن إسماعيل عن (الشعبي) (^١) قال: إذا كفت الحائضة عنها الأذى فاصنع بها ما شئت.\n_________\n(^١) في [أ، ب، س، ز، ط، ك، هـ]: (الشيباني)، وفي [ث]: (الشعبي).","vol":"9","page":385},{"text":"١٧٦٦٦ - حدثنا شريك عن جابر عن عامر قال: يأتيها ما (أخطأ) (^١) الدم.\n_________\n(^١) في [أ، ب، س، هـ]: (أحط).","vol":"9","page":385},{"text":"١٧٦٦٧ - حدثنا وكيع عن (مسعر) (^١) عن حبيب (الجرمي) (^٢) قال:\n⦗٣٨٦⦘\nسألت أبا قلابة ما للرجل من (امرأته) (^٣) وهي حائض؟ قال: يذكرون ما فوق الإزار.\n_________\n(^١) في [هـ]: (مسعود).\n(^٢) في [هـ]: (الحرمي).\n(^٣) في [س]: (امراءة).","vol":"9","page":385},{"text":"١٧٦٦٨ - [حدثنا وكيع عن الصلت بن بهرام عن إبراهيم قال: لك ما فوق الإزار] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"9","page":386},{"text":"١٧٦٦٩ - [حدثنا وكيع عن أبي مكين عن عكرمة قال: ما فوق الإزار] (^١).\n_________\n(^١) في [أ، ب]: تقدم هذا الخبر على الذي قبله.","vol":"9","page":386},{"text":"١٧٦٧٠ - [حدثنا (حاتم) (^١) بن إسماعيل عن عبد الرحمن بن حرملة أنه سمع رجلًا يسال سعيد بن المسيب فقال: أباشر امرأتي وهي حائض؟ قال: اجعل بينك وبين ذلك منها ثوبًا ثم باشرها] (^٢).\n_________\n(^١) في [ك، ز]: (خالد).\n(^٢) في [س]: تقدم الخبر قبل خبرين.","vol":"9","page":386},{"text":"١٧٦٧١ - حدثنا وكيع عن سفيان عن غيلان عن الحكم قال: لا بأس أن تضعه على الفرج ولا (تدخله) (^١).\n_________\n(^١) في [ط]: (تدخل).","vol":"9","page":386},{"text":"١٧٦٧٢ - حدثنا الفضل بن دكين عن أبي هلال عن شيبة بن هشام الراسبي قال: سألت سالمًا عن الرجل يضاجع امرأته وهي حائض؟ فقال: (أما) (^١) نحن آل عمر (فنعتزلهن) (^٢).\n_________\n(^١) زيادة في [أ، ب، جـ، ك، ز]، وفي [س، ط]: (لما).\n(^٢) في [س]: (تعزلوه)، وفي [هـ]: (فنعزلهن).","vol":"9","page":386},{"text":"١٧٦٧٣ - حدثنا عبد الأعلى عن هشام عن الحسن قال: ما فوق الإزار.","vol":"9","page":386},{"text":"١٧٦٧٤ - [حدثنا أسباط عن أشعث عن ابن سيرين عن عبيدة في الحائض؛ لك ما فوق الإزار] (^١).\n_________\n(^١) سقط من [جـ].","vol":"9","page":387},{"text":"١٧٦٧٥ - حدثنا شبابة عن ليث بن سعد عن ابن شهاب عن حبيب مولى عروة عن (ندبة) (^١) مولاة ميمونة عن ميمونة زوج النبي -ﷺ- أن رسول اللَّه -ﷺ- كان يباشر المرأة من نسائه وهي حائض إذا كان عليها إزار يبلغ أنصاف الفخذين أو الركبتين محتجزة به (^٢).\n_________\n(^١) في [أ، ك، ط]: (بدنة).\n(^٢) مجهول؛ لجهالة ندبة، أخرجه أحمد (٢٦٨١٩)، وأبو داود (٢٦٧)، والنسائي ١/ ٢٥١، وابن حبان (١٣٦٥)، والدارمي ١٠٥٧، ويعقوب في المعرفة ١/ ٤٢١، وأبو يعلى (٧١٥٤)، والطحاوي ٣/ ٣٦، وأبو عوانة ١/ ٣٠٩، والطبراني ٢٤/ ١٨، والبيهقي ١/ ٣١٣، وأصله عند مسلم (٢٩٥).","vol":"9","page":387},{"text":"١٧٦٧٦ - حدثنا وكيع عن الربيع عن الحسن قال: لا بأس أن (يلعب) (^١) على بطنها وبين فخذيها.\n_________\n(^١) في [أ، س، هـ]: (بلغت).","vol":"9","page":387},{"text":"١٧٦٧٧ - حدثنا أبو الأحوص عن طارق عن عاصم بن عمرو البجلي قال: خرج ناس من أهل العراق فلما قدموا على عمر قال لهم: (ممن) (^١) أنتم؟ قالوا: من أهل العراق، قال: فبإذن جئتم؟ قالوا: نعم! فسالوا عما يحل للرجل من امرأته، وهي حائض، فقال: سألتموني عن خصال ما سالني (عنهن) (^٢) أحد بعد أن سألت رسول اللَّه -ﷺ- فقال: \"أما ما للرجل من امرأته وهي حائض فله ما فوق الأزار\" (^٣).\n_________\n(^١) في [أ، س، هـ]: (من).\n(^٢) في [أ، ب، جـ، س، ز، ط، م]: زيادة (عنهن).\n(^٣) منقطع؛ عاصم بن عمرو البجلي لم يدرك عمر.","vol":"9","page":387},{"text":"<span data-type='title' id=toc-2474>[١٢٨] في قوله تعالى: ﴿(وَلَا) (^١) جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ﴾</span>\n_________\n(^١) في [أ، جـ، س، ط، ك، هـ]: (ليس).","vol":"9","page":388},{"text":"١٧٦٧٨ - حدثنا جرير (بن) (^١) (عبد الحميد عن منصور) (^٢) عن مجاهد عن ابن عباس قال: يقول: إني فيك (لراغب) (^٣) وإني أريد امرأة أمرها كذا وكذا ويعرض لها بالقول (^٤).\n_________\n(^١) في [جـ، س، ط]: (عن).\n(^٢) تقديم وتأخير في [أ، ب].\n(^٣) في [ط]: (الراغب)، وفي [هـ]: (راغب).\n(^٤) صحيح.","vol":"9","page":388},{"text":"١٧٦٧٩ - حدثنا حفص بن غياث عن ليث عن مجاهد في قوله: ﴿(وَ) (^١) لَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ﴾ [البقرة: ٢٣٥]، قال: يقول: إنك (لجميلة) (^٢) وإنك (لنافعة) (^٣)] (^٤) (و) (^٥) إنك إلي خير ويكره أن يقول: لا تفوتيني بنفسك وإني عليك (لحريص) (^٦).\n_________\n(^١) سقطت من: [هـ].\n(^٢) في [أ، ب، هـ، س]: (جميلة).\n(^٣) في [ص، ع]: (لنافقة).\n(^٤) سقط ما بين المعكوفين من: [س].\n(^٥) في [أ، ب، جـ، س، ز، ط، ك]: زيادة (و).\n(^٦) في [س]: (حريص).","vol":"9","page":388},{"text":"١٧٦٨٠ - حدثنا حفص (^١) عن ليث عن حماد عن إبراهيم أنه كان لا يرى بأسًا بذلك كله.\n_________\n(^١) في [ب]: زيادة (بن).","vol":"9","page":388},{"text":"١٧٦٨١ - حدثنا حفص عن عمرو عن الحسن قال: كان يكره أن يقول إذا انقضت عدتها (تزوجتك) (^١) ويقول ما شاء.\n_________\n(^١) في [ز، ك]: (تزوجت)، وفي [هـ]: (أتزوجك).","vol":"9","page":389},{"text":"١٧٦٨٢ - [حدثنا ابن إدريس عن هشام عن الحسن قال: يقول: إني بك لمعجب وإني فيك لراغب فلا تفوتيني بنفسك] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"9","page":389},{"text":"١٧٦٨٣ - حدثنا ابن إدريس عن ليث عن مجاهد قال: يقول: إنك لجميلة وإنك (لنافقة) (^١) وإنك لإليَّ خير.\n_________\n(^١) في [س، هـ]: (لنافعة).","vol":"9","page":389},{"text":"١٧٦٨٤ - حدثنا يزيد بن هارون عن يحيى بن سعيد عن عبد الرحمن بن القاسم عن أبيه في المرأة يتوفى عنها زوجها فيريد الرجل (خطبتها) (^١) وكلامها قال: يقول: (إني بك) (^٢) لمعجب وإني فيك لراغب وإني عليك لحريص وأشباه ذلك.\n_________\n(^١) في [س، هـ]: (خطبها).\n(^٢) تقديم وتأخير في [س].","vol":"9","page":389},{"text":"١٧٦٨٥ - حدثنا يزيد بن هارون عن ابن عون عن ابن سيرين عن عبيدة في قوله: ﴿وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ﴾، قال: (يذكرها) (^١) إلى وليها ولا (يشعرنّها) (^٢).\n_________\n(^١) في [أ، ب]: (يذكر).\n(^٢) في [أ، ب، س، هـ]: (يشعر بها).","vol":"9","page":389},{"text":"١٧٦٨٦ - حدثنا ابن إدريس عن محمد بن عمرو عن أبي سلمة أن رسول اللَّه -ﷺ- قال لفاطمة بنت قيس: (انتقلي إلي أم شريك ولا تفوتينا بنفسك) (^١).\n_________\n(^١) مرسل؛ أبو سلمة تابعي، وأخرجه متصلًا من حديث فاطمة مسلم (١٤٨٠)، وأحمد (٢٧٣٣٣).","vol":"9","page":389},{"text":"١٧٦٨٧ - حدثنا وكيع عن سفيان (^١) عن سلمة عن مسلم عن سعيد بن جبير! ﴿إِلَّا أَنْ تَقُولُوا قَوْلًا مَعْرُوفًا﴾ قال: (يقول) (^٢): إني فيك لراغب وإني لأرجو أن يجمع اللَّه (بينك وبيني) (^٣).\n_________\n(^١) في [أ، ب، س، هـ]: زيادة (عن سليمان).\n(^٢) في [أ، ب، جـ، ز، س، ك]: زيادة (يقول).\n(^٣) تقديم وتأخير في [ز، ص، س، ك].","vol":"9","page":390},{"text":"١٧٦٨٨ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: يقول: إنك لجميلة وإنك (لنافقة) (^١) وإن قضى اللَّه أمرًا كان.\n_________\n(^١) في [ط، هـ]: (لنافعة).","vol":"9","page":390},{"text":"١٧٦٨٩ - حدثنا جرير عن مغيرة عن حمار قال: لا بأس (بالهدية) (^١) في (تعريض) (^٢) النكاح.\n_________\n(^١) في [س، هـ]: (بالعهد به)، وفي [أ]: (بالعهدية).\n(^٢) في [ز]: (تعرض).","vol":"9","page":390},{"text":"١٧٦٩٠ - حدثنا محمد بن (بشر) (^١) عن محمد بن عمرو عن أبي سلمة أن النبي -ﷺ- قال لفاطمة: \"لا تفوتينا بنفسك\" (^٢).\n_________\n(^١) في [هـ]: (بشير)، وفي [ز]: (بشر).\n(^٢) مرسل؛ أبو سلمة تابعي، وانظر ما تقدم [١٧٦٨٦].","vol":"9","page":390},{"text":"١٧٦٩١ - حدثنا أبو الأحوص عن منصور عن مجاهد عن ابن عباس ﴿وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ﴾ قال: يعرض الرجل فيقول: إني أريد أن أتزوج، ولا ينصب لها في الخطبة (^١).\n_________\n(^١) صحيح.","vol":"9","page":390},{"text":"١٧٦٩٢ - حدثنا معاوية بن هشام (عن عمار) (^١) (بن) (^٢) (رزيق) (^٣) عن عطاء ابن السائب عن (سعيد) (^٤) بن جبير عن ابن عباس في قوله: ﴿وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ﴾ قال: يقول: إني فيك لراغب، ولوددت أني تزوجتك حتى تعلمها أنه يريد تزويجها (من) (^٥) غير أن يوجب عقدة أو يعاهدها على عهد (^٦).\n_________\n(^١) في [س]: (عن عمان).\n(^٢) في [ط]: (عن)، وفي [س]: زيادة (أبي).\n(^٣) في [أ، ب]: (زريق)، وفي [س، ط]: (ذريق)، وفي [خ]: (رزين).\n(^٤) في [جـ]: (سعد).\n(^٥) في [ط]: في).\n(^٦) ضعيف؛ عطاء اختلط.","vol":"9","page":391},{"text":"١٧٦٩٣ - حدثنا أبو خالد الأحمر عن يحيى بن (سعيد) (^١) عن عبد الرحمن بن القاسم عن أبيه قال: تلا هذه الآية: ﴿وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ﴾ قال: يقول في العدة: إني عليك (لحريص) (^٢) وإني فيك لراغب ونحو هذا.\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [س]: (تحريص).","vol":"9","page":391},{"text":"١٧٦٩٤ - حدثنا وكيع عن إسرائيل عن جابر عن عامر ﴿وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ﴾ قال: يقول: إنك لجميلة وإنك (لنافقة) (^١) وإن قضى اللَّه شيئًا كان.\n_________\n(^١) في [س، هـ]: (لنافعة).","vol":"9","page":391},{"text":"١٧٦٩٥ - حدثنا شبابة عن ورقاء عن ابن أبي نجيح عن مجاهد ﴿فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ (النِّسَاءِ) (^١)﴾، قال: قول الرجل للمرأة: إنك لجميلة وإنك (لنافقة) (^٢) وإنك لإلي خير، وليكن ذكر خطبتها في نفسه، لا يبديه لها، هذا كله حل معروف.\n_________\n(^١) في [س، ط، ك، هـ]: (النكاح)، وفي [أ، ب، جـ، ز]: (النساء).\n(^٢) في [هـ، س]: (لنافعة).","vol":"9","page":392},{"text":"١٧٦٩٦ - حدثنا شريك عن الحسن بن عبيد اللَّه عن أبي الضحى في قوله: ﴿إِلَّا أَنْ تَقُولُوا قَوْلًا مَعْرُوفًا﴾ قال: يقول: إني (لاشتهيك) (^١).\n_________\n(^١) في [ب]: (تشتهيك).","vol":"9","page":392},{"text":"<span data-type='title' id=toc-2475>[١٢٩] في العبد يتزوج بغير إذن مولاه فيعطي الصداق فيعلم به</span>","vol":"9","page":392},{"text":"١٧٦٩٧ - حدثنا عبد الأعلى عن داود عن عبد اللَّه بن قيس أن غلامًا لأبي موسى وكان صاحب إبله تزوج أمة لبني جعدة وساق إليها خمس ذود فحُدّث أبو موسى فأرسل إليهم: أرسلوا إلي (غلامي) (^١) ومالي، فقالوا: أما الغلام فغلامك، وأما المال فقد استحل به فرج (صاحبتنا) (^٢)، فاختصموا إلى عثمان بن عفان فقضى لهم عثمان بخمس ما أستحل به فرج صاحبتهم وردّ على أبي موسى (ثلاثة) (^٣) (أخماسه) (^٤) (^٥).\n_________\n(^١) في [هـ]: (غلامًا).\n(^٢) في [ك]: (صاحبتهم).\n(^٣) في [جـ]: (ولا).\n(^٤) في [س]: (أخماس).\n(^٥) مجهول، لجهالة عبد اللَّه بن قيس.","vol":"9","page":392},{"text":"١٧٦٩٨ - حدثنا ابن فضيل عن أشعث عن ابن سيرين قال: تزوج عبد لأبي موسى في إمرة عمر على خمس قلائص فرفع ذلك إلى عمر فجعل للمرأة قلوصين ولأبي موسى ثلاث قلاص (أو أعطاها) (^١) ثلاث (قلائص) (^٢)] (^٣) ورد على أبي موسى قلوصين قال: أراه تزوج بغير إذنه (^٤).\n_________\n(^١) في [س]: (أما عطاها).\n(^٢) في [س، ط]: (قلاص).\n(^٣) سقط ما بين المعكوفين من: [ز].\n(^٤) ضعيف منقطع؛ أشعث ضعيف، وابن سيرين لم يدرك عمر.","vol":"9","page":393},{"text":"١٧٦٩٩ - حدثنا وكيع عن سفيان عن سلمة بن تمام عن رجل عن ابن عمر قال: لا صداق لها، هي (أباحت) (^١) فرجها (^٢).\n_________\n(^١) في [هـ]: (إباحة).\n(^٢) مجهول؛ لإبهام الراوي عن ابن عمر.","vol":"9","page":393},{"text":"١٧٧٠٠ - حدثنا [وكيع عن سفيان عن فراس عن عامر قال: (يؤخذ) (^١) منها ما (استهلكت) (^٢) وما لم تستهلك] (^٣).\n_________\n(^١) في [س، ط، هـ]: (يأخذ).\n(^٢) في [جـ]: (استهلك).\n(^٣) سقط الخبر من: [أ، ب].","vol":"9","page":393},{"text":"١٧٧٠١ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: يؤخذ منها ما لم تستهلك، فأما ما استهلكت فلا شيء.","vol":"9","page":393},{"text":"١٧٧٠٢ - حدثنا وكيع عن شعبة قال: سألت الحكم وحمادًا عن العبد يتزوج المرأة بغير إذن مواليه، قال (^١): يفرق بينهما ولا صداق لها، يؤخذ منها ما أخذت.\n_________\n(^١) كذا في النسخ.","vol":"9","page":393},{"text":"١٧٧٠٣ - حدثنا غندر عن أشعث عن الحسن في مملوك (^١) تزوج بغير إذن سيده [فدخل بها قال: لها ما أخذت.\n_________\n(^١) في [هـ]: زيادة (إذا).","vol":"9","page":394},{"text":"١٧٧٠٤ - حدثنا عبد الأعلى عن معمر عن الزهري في العبد إذا تزوج بغير إذن سيده] (^١) فليس بنكاح وليس لها شيء.\n_________\n(^١) سقط ما بين المعكوفين من [أ، ب، س، هـ].","vol":"9","page":394},{"text":"١٧٧٠٥ - [حدثنا سهل بن يوسف عن عمرو عن الحسن في عبد تزوج بغير إذن مولاه وساق صداقا، قال: إن كان دخل بها فلها الصداق، (وإن) (^١) لم يدخل بها أخذ المولى الصداق] (^٢).\n_________\n(^١) في [ز، ط]: (فإن)، وكذلك [ك].\n(^٢) تكرر الخبر في: [ف].","vol":"9","page":394},{"text":"<span data-type='title' id=toc-2476>[١٣٠] من كره للعبد أن يتزوج بغير إذن سيده وقال: إن تزوج فهو عاهر</span>","vol":"9","page":394},{"text":"١٧٧٠٦ - حدثنا وكيع عن حسن بن صالح عن عبد اللَّه بن محمد بن عقيل عن جابر قال: سمعت النبي -ﷺ- يقول: \"أيما عبد تزوج بغير (إذن) (^١) مولاه فهو عاهر\" (^٢).\n_________\n(^١) في [جـ]: (إن).\n(^٢) ضعيف؛ ابن عقيل ضعيف، أخرجه أحمد (١٤٢١٢)، وأبو داود (٢٠٧٨)، والترمذي (١١١١)، والحاكم ٢/ ١٩٤، والطيالسي (١٦٧٥)، وعبد الرزاق (١٢٩٧٩)، والبيهقي ٧/ ١٢٧، وأبو يعلى (٢٠٠٠)، والدارمي (٢٢٣٣)، والطحاوي في شرح مشكل الآثار (٢٧٠٥)، وابن عدي ٢/ ٧٢٧، والطبراني في الأوسط (١٦٧٥).","vol":"9","page":394},{"text":"١٧٧٠٧ - حدثنا يزيد بن هارون قال: أخبرنا همام عن القاسم بن عبد الواحد عن عبد اللَّه بن محمد بن عقيل عن جابر قال: سمعت رسول اللَّه -ﷺ- يقول: \"أيما عبد تزوج (أو قال: نكح) (^١) بغير إذن أهله فهو عاهر\" (^٢).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (أو نكح).\n(^٢) ضعيف؛ لحال ابن عقيل، أخرجه أحمد (١٥٠٩٢)، وانظر ما قبله.","vol":"9","page":395},{"text":"١٧٧٠٨ - حدثنا أبو أسامة عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر قال: نكاح العبد بغير إذن سيده زنا، ويعاقب الذي زوجه (^٢).\n_________\n(^١) في [أ، س، هـ]: (عبد اللَّه).\n(^٢) صحيح؛ أخرجه عبد الرزاق (١٢٩٨٠)، وابن ماجه (١٩٦٠)، وأخرجه أبو داود (٢٠٧٩)، وابن ماجه (١٩٥٩) مرفوعًا.","vol":"9","page":395},{"text":"١٧٧٠٩ - حدثنا يزيد بن هارون قال: أخبرنا سعيد بن أبي عروبة عن أيوب عن نافع عن ابن عمر أنه كان إذا تزوج عبده بغير إذن ضربه الحد (^١).\n_________\n(^١) صحيح.","vol":"9","page":395},{"text":"١٧٧١٠ - حدثنا يزيد بن هارون عن الجريري قال: سألت غنيم بن قيس، قلت: العبد يتزوج بغير إذن سيده، أزان هو؟ قال: قد عصى، قلت: أزانٍ هو؟ قال: قد عصى.","vol":"9","page":395},{"text":"١٧٧١١ - حدثنا محمد بن أبي عدي عن ابن عون عن محمد في العبد يتزوج بغير إذن مولاه، (قال) (^١): قد كان (فيَّ شيء) (^٢) فسلوا عنه.\n_________\n(^١) سقط من: [ز، ك].\n(^٢) في [هـ]: (فيه شيء)، وفي [أ، ب]: (في بيتي)، وسقط من: [ط].","vol":"9","page":395},{"text":"١٧٧١٢ - حدثنا غندر عن عثمان بن غياث (عن عكرمة) (^١) قال: لا يتزوج العبد إلا بإذن مولاه.\n_________\n(^١) في [جـ، ز، ك]: زيادة (عن عكرمة).","vol":"9","page":395},{"text":"<span data-type='title' id=toc-2477>[١٣١] في قوله (تعالى) (^١): ﴿(وَلَكِنْ) (^٢) لَا تُوَاعِدُوهُنَّ﴾</span>\n_________\n(^١) في [جـ، ز، ك]: سقط (تعالى).\n(^٢) المثبت من: [أ، ب، خ].","vol":"9","page":396},{"text":"١٧٧١٣ - حدثنا أبو بكر عن جرير عن منصور عن الشعبي في قوله (تعالى) (^١): ﴿(وَلَكِنْ) (^٢) لَا تُوَاعِدُوهُنَّ سِرًّا (إِلَّا أَنْ تَقُولُوا) (^٣) قَوْلًا﴾ [البقرة: ٢٣٥]، قال: لا (يأخذ) (^٤) عليها عهدًا ولا ميثاقًا أن لا (تزوّج) (^٥) غيره.\n_________\n(^١) في [أ، ب]: زيادة (تعالى).\n(^٢) المثبت من [أ، ب، خ].\n(^٣) سقط من: [جـ، ز، ك].\n(^٤) في [ز، ك]: (يؤخذ).\n(^٥) في [هـ]: (تتزوج).","vol":"9","page":396},{"text":"١٧٧١٤ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد في قوله: ﴿(وَلَكِنْ) (^١) لَا تُوَاعِدُوهُنَّ سِرًّا﴾، يخطبها في عدتها.\n_________\n(^١) المثبت من [أ، ب، خ].","vol":"9","page":396},{"text":"١٧٧١٥ - حدثنا الثقفي عن خالد عن محمد (قال) (^١): ﴿(وَلَكِنْ) (^٢) لَا تُوَاعِدُوهُنَّ سِرًّا (^٣)﴾ قال: يلقى (الولي) (^٤) (فيذكر) (^٥) (رغبة) (^٦) وحرصًا.\n_________\n(^١) سقط من: [جـ، ز، ك].\n(^٢) المثبت من [أ، ب، خ].\n(^٣) في [هـ، س، ط، هـ]: زيادة (يخطبها).\n(^٤) سقط من: [س].\n(^٥) في [س]: (ليذكر).\n(^٦) في [أ، ب]: (عنه).","vol":"9","page":396},{"text":"١٧٧١٦ - حدثنا وكيع عن سفيان عن سلمة بن كهيل عن مسلم البطين عن (سعيد) (^١) قال: لا يقاضيها بالعدة أن لا تزوج غيره.\n_________\n(^١) في [جـ]: (سعد).","vol":"9","page":397},{"text":"١٧٧١٧ - حدثنا شبابة (عن) (^١) ورقاء عن ابن أبي نجيح عن مجاهد: ﴿(وَلَكِنْ) (^٢) لَا تُوَاعِدُوهُنَّ سِرًّا﴾، قول الرجل للمرأة: لا تفوتيني بنفسك فإني ناكحك، هذا لا يحل.\n_________\n(^١) في [ز، ك]: (بن).\n(^٢) المثبت من [أ، ب، خ].","vol":"9","page":397},{"text":"١٧٧١٨ - حدثنا أبو أسامة عن عمران (^١) بن حدير عن أبي (مجلز) (^٢) والحسن: ﴿(وَلَكِنْ) (^٣) لَا تُوَاعِدُوهُنَّ سِرًّا﴾، (قالا) (^٤): الزنى.\n_________\n(^١) في [أ، ب]: زيادة (عن).\n(^٢) في [أ، ب، هـ]: (مخلد).\n(^٣) المثبت من [أ، ب، خ].\n(^٤) في [أ، ز، س، ك، ط، جـ]: (قال).","vol":"9","page":397},{"text":"١٧٧١٩ - حدثنا مروان بن معاوية عن عمران عن الحسن: ﴿وَلَكِنْ (^١) لَا تُوَاعِدُوهُنَّ سِرًّا﴾ قال: الزنى.\n_________\n(^١) المثبت من [أ، ب، خ].","vol":"9","page":397},{"text":"١٧٧٢٠ - [حدثنا وكيع عن عمران بن حدير عن الحسن قال: سمعته يقول: ﴿(وَلَكِنْ) (^١) لَا تُوَاعِدُوهُنَّ سِرًّا﴾ قال: الزنى] (^٢).\n_________\n(^١) المثبت من [أ، ب، خ].\n(^٢) سقط الخبر من: [أ، ب، س، هـ].","vol":"9","page":397},{"text":"١٧٧٢١ - حدثنا وكيع عن سفيان عن (السدي) (^١) عن إبراهيم قال: الزنى.\n_________\n(^١) في [هـ]: (السري).","vol":"9","page":398},{"text":"١٧٧٢٢ - حدثنا جرير عن التيمي عن (أبي مجلز) (^١) قال: الزنى.\n_________\n(^١) في [أ، س، هـ]: (مخلد).","vol":"9","page":398},{"text":"١٧٧٢٣ - حدثنا أبو بكر قال: نا زيد بن الحباب عن (أبي هلال عن حيان عن الأعرج) (^١) عن جابر بن زيد قال: الزنى.\n_________\n(^١) في [س، هـ]: (محمد بن يحيى بن حبان عن)، وفي [ط]: بياض.","vol":"9","page":398},{"text":"١٧٧٢٤ - حدثنا أبو بكر قال: (نا) (^١) يحيى بن يمان عن سفيان عن علقمة بن مرثد عن الضحاك قال: لا يقاضيها أن لا (تزوّج) (^٢) غيره.\n_________\n(^١) في [أ، ب]: (حدثنا).\n(^٢) في [هـ]: (نتزوج).","vol":"9","page":398},{"text":"<span data-type='title' id=toc-2478>[١٣٢] في الرجل يتزوج المرأة فيفجر قبل أن يدخل بها</span>","vol":"9","page":398},{"text":"١٧٧٢٥ - حدثنا أبو بكر قال: (نا) (^١) أبو الأحوص عن سماك (^٢) عن (حنش) (^٣) ابن المعتمر قال: (أُتي) (^٤) (علي برجل) (^٥) قد أقر على نفسه (بالزنى) (^٦) فقال له\n⦗٣٩٩⦘\n(علي) (^٧): أحصنت؟ قال: نعم! قال: إذن ترجم، قال: فرفعه إلى السجن فلما كان (العشي) (^٨) دعا به (فقص) (^٩) أمره على الناس فقال رجل من الناس: إنه قد تزوج امرأة لم يدخل بها، ففرح بذلك علي فضربه الحد وفرق بينه وبين امرأته وأعطاها نصف الصداق فيما يرى سماك (^١٠).\n_________\n(^١) في [أ، ب]: (حدثنا).\n(^٢) في [س]: زيادة (عن مبارك).\n(^٣) في [أ، ب]: (الحسن)، وفي [س، هـ]: (حسن).\n(^٤) سقط من: [ط].\n(^٥) في [ف]: (عليًا رجل).\n(^٦) في [س]: (الزنى).\n(^٧) سقط من: [ف].\n(^٨) في [هـ]: (العشاء).\n(^٩) في [هـ]: (وقص).\n(^١٠) ضعيف؛ حنش ضعيف.","vol":"9","page":398},{"text":"١٧٧٢٦ - حدثنا ابن إدريس عن أشعث عن أبي الزبير عن جابر (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث.","vol":"9","page":399},{"text":"١٧٧٢٧ - وعن أشعث عن الحسن أن البكر إذا زنت جلدت وفرق بينها وبين زوجها وليس لها شيء ثم (تأول) (^١) الحسن هذه الآية: ﴿وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ﴾ [النساء: ١٩].\n_________\n(^١) في [هـ]: (تناول).","vol":"9","page":399},{"text":"١٧٧٢٨ - حدثنا جرير عن منصور عن إبراهيم قال: يفرق بينهما ولا صداق لها.","vol":"9","page":399},{"text":"١٧٧٢٩ - حدثنا ابن علية عن يونس عن الحسن في الرجل يتزوج المرأة ثم (تزني) (^١) قبل أن يدخل بها، قال: يفرق بينهما ولا صداق لها وجلد مائة ونفي سنة وإن هو زنى فرق بينهما.\n_________\n(^١) في [أ، س، هـ]: (يزني).","vol":"9","page":399},{"text":"١٧٧٣٠ - حدثنا جرير عن الشيباني عن الشعبي قال: هي امرأته يقام (عليها) (^١) الحد، إن شاء طلق وإن شاء أمسك، كما أنه لو فجر لم تنزع عنه امرأته.\n_________\n(^١) في [س، هـ]: (عليه).","vol":"9","page":400},{"text":"١٧٧٣١ - حدثنا غندر عن شعبة عن الحكم في رجل زنى قبل أن يدخل بامرأته، فكان من رأيه أن لا يفرق بينه وبين امرأته.","vol":"9","page":400},{"text":"١٧٧٣٢ - حدثنا عبد الأعلى عن معمر عن الزهري في (رجل) (^١) تزوج (امرأة) (^٢) فأصاب أحدهما فاحشة قبل أن يدخل بها قال: يجلد ولا يفرق بينهما.\n_________\n(^١) في [ط]: (الرجل).\n(^٢) في [جـ]: (امرأته).","vol":"9","page":400},{"text":"١٧٧٣٣ - حدثنا (ابن فضيل عن) (^١) ابن أبي ليلى عن نافع عن صفية بنت أبي عبيد (قالت) (^٢): تزوج رجل (امرأة) (^٣) ثم فجر بأخرى قبل أن يدخل بامرأته فجلده أبو بكر مائة ونفاه سنة (^٤).\n_________\n(^١) سقط من: [هـ]، وفي [أ، ب، س]: بياض.\n(^٢) في [جـ، س]: (قال).\n(^٣) في [أ، س، هـ]: (بامرأة).\n(^٤) ضعيف منقطع؛ ابن أبي ليلى ضعيف، صفية عن أبي بكر منقطع.","vol":"9","page":400},{"text":"<span data-type='title' id=toc-2479>[١٣٣] في قوله (تعالى) (^١): ﴿وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ﴾</span>\n_________\n(^١) في [أ، ب]: زيادة (تعالى).","vol":"9","page":400},{"text":"١٧٧٣٤ - حدثنا عبد الأعلى عن سعيد عن قتادة عن أبي الخليل أن أبا علقمة الهاشمي حدثنا أن أبا سعيد الخدري حدثهم أن (النبي بعث) (^١) يوم حنين سرية\n⦗٤٠١⦘\nفأصابوا حيًا من العرب يوم أوطاس فهزموهم وقتلوهم؛ وأصابوا لهم نساء لهن أزواج، فكان أناس من أصحاب النبي -ﷺ- «تأثموا) (^٢) من غشيانهن) (^٣) من أجل أزواجهن فأنزل اللَّه: ﴿وَالْمُحْصَنَاتُ مِنَ (النِّسَاءِ) (^٤) إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ﴾، منهن (فحلال) (^٥) لكم (^٦).\n_________\n(^١) في [أ، ب، ز]: (نبي اللَّه -ﷺ- بعث) وفي [ط، جـ، ك]: (نبي اللَّه بعث).\n(^٢) في [هـ]: (تحرجوا).\n(^٣) في [ط]: بياض.\n(^٤) في [س، ط]: (المؤمنات)، وفي [ب]: (المؤمنات).\n(^٥) في [هـ]: (فتحل).\n(^٦) صحيح؛ أخرجه أحمد (١١٧٩٧)، ومسلم (١٤٥٦).","vol":"9","page":400},{"text":"١٧٧٣٥ - حدثنا ابن مهدي عن سفيان عن حماد عن إبراهيم قال: قال علي: في قوله (تعالى) (^١): ﴿وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ﴾، قال: (ذوات) (^٢) الأزواج [من المشركين (^٣).\n_________\n(^١) في [جـ، ك]: سقط (تعالى).\n(^٢) في [أ، ب، س، ط، هـ]: (ذات).\n(^٣) منقطع، إبراهيم لم يدرك عليًا -﵁-.","vol":"9","page":401},{"text":"١٧٧٣٦ - حدثنا الثقفي عن خالد عن أبي قلابة عن ابن مسعود قال: سبايا كان (لهن) (^١) أزواج قبل أن (يسبين) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (لهم).\n(^٢) في [ب]: (تستبين).\n(^٣) منقطع؛ أبو قلابة عن ابن مسعود منقطع.","vol":"9","page":401},{"text":"١٧٧٣٧ - حدثنا يحيى بن (سعيد) (^١) عن التيمي عن أبي (مجلز) (^٢) عن أنس:\n⦗٤٠٢⦘\n﴿وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ﴾] (^٣)، قال: ذوات الأزواج (^٤).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [هـ، س، أ]: (مخلد).\n(^٣) في [جـ]: تكرر من قوله: (من المشركين) في الحديث [١٧٧٣٥] من باب في قوله: ﴿وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ﴾، إلى آخر الحديث [١٧٧٣٧] من الباب المذكور.\n(^٤) صحيح.","vol":"9","page":401},{"text":"١٧٧٣٨ - حدثنا أبو داود عن (زمعة) (^١) عن الزهري عن ابن المسيب قال: ذوات الأزواج، يرجع ذلك إلى أن اللَّه (تعالى) (^٢) حرم الزنى.\n_________\n(^١) في [هـ]: (ربيعة).\n(^٢) سقط من: [جـ، ز، ك].","vol":"9","page":402},{"text":"١٧٧٣٩ - حدثنا ابن إدريس عن أشعث وهشام عن محمد عن عبيدة: ﴿وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ﴾، قال بيده هكذا وأشار بالأربع: ﴿إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ﴾.","vol":"9","page":402},{"text":"١٧٧٤٠ - حدثنا ابن إدريس عن الصلت عن إبراهيم قال: كل ذات زوج عليك حرام [إلا ما أصبت من السبايا.","vol":"9","page":402},{"text":"١٧٧٤١ - حدثنا ابن إدريس عن زكريا عن الشعبي قال: نزلت يوم أوطاس (^١).\n_________\n(^١) مرسل.","vol":"9","page":402},{"text":"١٧٧٤٢ - حدثنا ابن مسهر عن أشعث عن (الحسن) (^١) قال: كل ذات زوج عليك حرام] (^٢) إلا ما ملكت يمينك يعني من السبايا.\n_________\n(^١) في [ط، هـ]: (حسن).\n(^٢) سقط ما بين المعكوفين من: [جـ].","vol":"9","page":402},{"text":"١٧٧٤٣ - [حدثنا يحيى بن يمان عن سفيان عن قيس بن مسلم عن الحسن بن محمد مثله] (^١).\n_________\n(^١) في [أ، ب، س، ز، ط، هـ]: تأخر الخبر إلى ما بعد [١٧٧٤٨].","vol":"9","page":402},{"text":"١٧٧٤٤ - حدثنا غندر عن ابن جريج عن عطاء قال: هو الزنى.","vol":"9","page":403},{"text":"١٧٧٤٥ - وقال مجاهد: هو الزنى.","vol":"9","page":403},{"text":"١٧٧٤٦ - وقال عكرمة: هو الزنى ﴿إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ﴾.","vol":"9","page":403},{"text":"١٧٧٤٧ - وقال ابن عباس: ﴿إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ (^١)﴾] (^٢) ينزع الرجل (وليدته) (^٣): (امرأة) (^٤) (عبده) (^٥) (^٦).\n_________\n(^١) سقط من: [جـ، ز، ك].\n(^٢) سقط ما بين المعكوفين من: [ط].\n(^٣) في [س، ط، هـ]: (وليدة).\n(^٤) في [جـ، ك]: (المرأة).\n(^٥) في [ك]: (عبدك).\n(^٦) منقطع حكمًا؛ ابن جريج مدلس.","vol":"9","page":403},{"text":"١٧٧٤٨ - وقال غيره: سبايا العدو يوطان إذا (ما) (^١) (سبيت) (^٢) أزواجهن.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، جـ]: (شئت)، وفي [س]: (سئبت).","vol":"9","page":403},{"text":"١٧٧٤٩ - حدثنا يحيى بن يمان عن أشعث عن جعفر عن (سعيد) (^١) بن جبير قال: أربع.\n_________\n(^١) في [جـ]: (سعد).","vol":"9","page":403},{"text":"١٧٧٥٠ - حدثنا ابن يمان عن ابن جريج عن مكحول قال: أربع.","vol":"9","page":403},{"text":"١٧٧٥١ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم عن عبد اللَّه: ﴿وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ﴾ قال: [ذوات الأزواج (^١).\n_________\n(^١) منقطع، إبراهيم لم يدرك ابن مسعود.","vol":"9","page":403},{"text":"١٧٧٥٢ - [حدثنا أبو معاوية عن الأعمش عن إبراهيم عن عبد اللَّه في قوله: ﴿وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ﴾ قال] (^١): كل ذات زوج عليك حرام إلا ما ملكت يمينك أو (تشتريها) (^٢)] (^٣) (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، ز].\n(^٢) في [ب]: (تستبرئها).\n(^٣) سقط الخبر من: [ز].\n(^٤) منقطع، إبراهيم لم يدرك ابن مسعود.","vol":"9","page":404},{"text":"١٧٧٥٣ - حدثنا علي بن مسهر عن أشعث عن الحسن قال: كل ذات زوج عليك حرام إلا ما ملكت يمينك من السبايا، يريد ﴿وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ﴾.","vol":"9","page":404},{"text":"١٧٧٥٤ - حدثنا (عبيد اللَّه) (^١) قال: أخبرنا إسرائيل عن عبد الكريم عن مكحول: ﴿وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ﴾ قال: ذوات الأزواج.\n_________\n(^١) في [جـ، س]: (عبد اللَّه).","vol":"9","page":404},{"text":"١٧٧٥٥ - حدثنا وكيع عن مالك بن مغول عن أبي السوداء قال: سألت عكرمة عنها فقال: لا أدري.","vol":"9","page":404},{"text":"١٧٧٥٦ - وسألت الشعبي (فقال) (^١): هي كل ذات زوج.\n_________\n(^١) في [ك]: (قال).","vol":"9","page":404},{"text":"١٧٧٥٧ - حدثنا معاوية بن هشام قال: (نا) (^١) شريك عن عطاء بن السائب عن سعيد بن جبير عن ابن عباس: ﴿وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ﴾ (قال: من النساء) (^٢) كلهن إلا ذوات الأزواج من السبايا (^٣).\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [أ، ب، جـ، ط، ك]: زيادة (قال: من النساء).\n(^٣) ضعيف؛ لاختلاط عطاء.","vol":"9","page":404},{"text":"١٧٧٥٨ - حدثنا غندر عن ابن جريج عن عطاء في قوله: ﴿وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ﴾، قال: [الزنى.","vol":"9","page":405},{"text":"١٧٧٥٩ - وقال مجاهد: هو الزنى.","vol":"9","page":405},{"text":"١٧٧٦٠ - وقال ابن عباس: هو الزنى ﴿إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ﴾، ينزع الرجل وليدة امرأة عبده فيطأها إن شاء (^١).\n_________\n(^١) منقطع.","vol":"9","page":405},{"text":"١٧٧٦١ - وقال (غيره) (^١): سبايا العدو.\n_________\n(^١) في [ب]: (غره).","vol":"9","page":405},{"text":"١٧٧٦٢ - حدثنا محمد بن الحسن عن شريك عن سالم عن سعيد في قوله: ﴿وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ﴾، قال] (^١): نزلت في نساء أهل حنين، لما افتتح رسول اللَّه -ﷺ- (حنينًا) (^٢) أصاب المسلمون (سبايا) (^٣)، فكان الرجل إذا أراد أن يأتي المرأة منهن قالت: إن لي زوجًا فأتوا النبي -ﷺ- فذكروا ذلك له فأنزل اللَّه تعالى: ﴿وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ﴾، قال: السبايا من ذوات الأزواج (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].\n(^٢) في [ب، جـ، س، ك]: (حنين).\n(^٣) في [س، هـ]: (السبايا).\n(^٤) مرسل؛ سعيد اختلط.","vol":"9","page":405},{"text":"١٧٧٦٣ - حدثنا شبابة عن (ورقاء) (^١) عن ابن أبي نجيح عن مجاهد: ﴿وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ﴾، (نهي) (^٢) عن الزنى.\n_________\n(^١) في [س]: (ورقة).\n(^٢) في [أ، ب، س، ك، هـ]: (نهين).","vol":"9","page":405},{"text":"١٧٧٦٤ - حدثنا أبو أسامة (عن يونس بن أبي إسحاق) (^١) عن طارق عن سعيد ابن المسيب قال: لا تغرنكم هذه الآية ﴿(إِلَّا) (^٢) مَا مَلَكَتْ أَيْمَانُكُمْ﴾، (إنما) (^٣) عنى به الإماء ولم يعن به العبيد.\n_________\n(^١) سقط من [أ، ب، س، هـ]؛ وسيأتي الأثر برقم [١٨١٦٤] باب (١٧٤) كتاب النكاح.\n(^٢) كذا في النسخ وصوابه (أو).\n(^٣) في [س]: (إنا).","vol":"9","page":406},{"text":"<span data-type='title' id=toc-2480>[١٣٤] في قوله تعالى: ﴿لَا (يَحِلُّ) (^١) لَكَ النِّسَاءُ مِنْ بَعْدُ﴾</span>\n_________\n(^١) في [ط، هـ]: (تحل).","vol":"9","page":406},{"text":"١٧٧٦٥ - حدثنا أبو بكر عن جرير عن منصور عن أبي رزين في قوله: لأحزاب: ﴿(لَا يَحِلُّ) (^١) لَكَ النِّسَاءُ مِنْ بَعْدُ﴾ [الأحزاب: ٥٢] قال: لا (تحل) (^٢) لك من المشركات إلا ما سبيت أو (ما) (^٣) ملكت يمينك.\n_________\n(^١) في [ط، هـ]: (تحل).\n(^٢) في [أ، ب، ط]: (يحل).\n(^٣) سقط من: [أ، ب].","vol":"9","page":406},{"text":"١٧٧٦٦ - حدثنا ابن إدريس عن ليث عن مجاهد قال: من مسلمة ولا نصرانية ولا كافرة.","vol":"9","page":406},{"text":"١٧٧٦٧ - حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد (قال) (^١) ﴿لَا (يَحِلُّ) (^٢) لَكَ النِّسَاءُ مِنْ بَعْدُ﴾ [الأحزاب: ٥٢]، قال: نساء الأمم من أهل الكتاب.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط، هـ]: (تحل).","vol":"9","page":406},{"text":"١٧٧٦٨ - حدثنا وكيع عن سفيان عن علي بن (بذيمة) (^١) قال: سمعت مجاهدًا يقول: ﴿(لَا يَحِلُّ) (^٢) لَكَ النِّسَاءُ مِنْ بَعْدُ﴾، قال: من بعد هذا (السبب) (^٣).\n_________\n(^١) في [أ، ب، س، هـ]: (خزيمة).\n(^٢) في [ط، هـ]: (تحل).\n(^٣) في [خ]: (النسب).","vol":"9","page":407},{"text":"١٧٧٦٩ - حدثنا ابن إدريس عن داود بن أبي هند عن محمد بن أبي موسى عن زياد قال: (قلت) (^١) (لأبي) (^٢): ولو هلك أزواج النبي -ﷺ- (أحل له) (^٣) أن يتزوج النبي (^٤)؟ قال: (ومن) (^٥) يمنعه؛ أحل (اللَّه) (^٦) له ضربًا من النساء فكان يتزوج منهن من شاء، ثم تلا هذه الآية: ﴿يَاأَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي﴾ [الأحزاب: ٥٠]، (حتى ختم الآية) (^٧) (^٨).\n_________\n(^١) في [جـ، ك]: (مل).\n(^٢) في [ب]: (له).\n(^٣) في [أ، ب، جـ، ك]: (حل له).\n(^٤) في [أ، ب]: زيادة (ﷺ).\n(^٥) في [ك، جـ]: (وما).\n(^٦) في [س]: سقط (لفظ الجلالة).\n(^٧) سقط من: [س، ط].\n(^٨) مجهول، لجهالة زياد بن عبد اللَّه الأنصاري، أخرجه ابن سعد ٨/ ١٩٦، والدارمي (٢٢٤٠)، وعبد اللَّه بن أحمد في زوائد المسند (٢١٢٠٨)، وابن جرير في التفسير ٢٢/ ٢٩، والطحاوي في شرح المشكل ١/ ٤٥٤، والضياء في المختارة ٣/ (١١٧٢)، والبخاري في التاريخ (٣/ ٣٥٩)، والخطيب في تالي التلخيص المتشابه ١/ ١٩ (٩٧).","vol":"9","page":407},{"text":"١٧٧٧٠ - حدثنا ابن عيينة عن عمرو عن عطاء عن عائشة قالت: ما مات\n⦗٤٠٨⦘\nرسول اللَّه -ﷺ- حتى (أحل اللَّه له) (^١) النساء (^٢).\n_________\n(^١) في [جـ، ك]: (حل له).\n(^٢) صحيح؛ رجاله ثقات لكن عطاء لم يروه عن عائشة إنما رواه عن عبيد بن عمير وهو ثقة عنها ولا يضر مثل ذلك، والحديث أخرجه أحمد (٢٤١٣)، والترمذي (٣٢١٦)، والنسائي ٦/ ٥٦، والحاكم ٢/ ٤٣٧، وابن سعد ٨/ ١٩٤، والدارمي (٢٢٤١)، والطبري في التفسير ٢٢/ ٣٢، والحميدي (٢٣٣)، وإسحاق (١١٨٤)، والطحاوي في شرح المشكل (٥٢١)، والبيهقي ٧/ ٥٤، وعبد الرزاق (١٤٠٠١).","vol":"9","page":407},{"text":"١٧٧٧١ - حدثنا أبو معاوية عن ابن جريج عن عطاء: ﴿وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ﴾ [الأحزاب: ٥٢]، قال: لا تبدل بهن يهوديات ولا نصرانيات.","vol":"9","page":408},{"text":"١٧٧٧٢ - حدثنا يحيى (بن عبد الملك بن أبي غنية) (^١) عن أبيه عن الحكم قال: من أهل الكتاب أو أعرابية.\n_________\n(^١) في [ك]: (ابن أبي عبد الملك بن غنية)، وفي [جـ]: (ابن أبي غنيه عن ابن عبد الملك)، وفي [س، هـ]: (ابن عبد الملك بن عبد اللَّه)، وفي [ز]: (ابن أبي غنية عن أبيه).","vol":"9","page":408},{"text":"١٧٧٧٣ - حدثنا (عبيد اللَّه) (^١) عن إسرائيل عن (السدي) (^٢) عن عبد اللَّه بن شداد في قوله: ﴿وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ﴾، قال: (ذلك لو طلقهن) (^٣) لم يحل له أن يستبدل.\n_________\n(^١) في [س، هـ]: (عبد اللَّه).\n(^٢) في [هـ]: (السري).\n(^٣) في [أ، ب]: (ذلك لو طلقن)، وفي [س]: (مقره اللَّه).","vol":"9","page":408},{"text":"١٧٧٧٤ - (قال) (^١): وقد كان النبي -ﷺ- ينكح ما شاء بعد ما نزلت، (ونزلت) (^٢)\n⦗٤٠٩⦘\nوتحته تسع نسوة وتزوج أم حبيبة وجويرية (^٣).\n_________\n(^١) في [جـ، ز، ك]: زيادة (قال).\n(^٢) سقط من: [ط، ز].\n(^٣) مرسل.","vol":"9","page":408},{"text":"١٧٧٧٥ - حدثنا عفان عن حماد بن سلمة عن علي بن زيد عن الحسن: ﴿وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ﴾، قال: (قصره) (^١) اللَّه على نسائه التسع اللاتي مات عنهن.\n_________\n(^١) في [أ، ب]: (قصده)، وفي [س]: (صقره).","vol":"9","page":409},{"text":"١٧٧٧٦ - قال: قال علي: فأخبرت بذلك (علي) (^١) بن حسين فقال: (بل) (^٢) كان له أن يتزوج.\n_________\n(^١) في [أ]: (عن).\n(^٢) سقط من: [هـ].","vol":"9","page":409},{"text":"<span data-type='title' id=toc-2481>[١٣٥] في قوله (تعالى) (^١): ﴿الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً﴾</span>\n_________\n(^١) سقط من: [جـ، س، ز، ط، ك، هـ].","vol":"9","page":409},{"text":"١٧٧٧٧ - حدثنا أبو بكر (عن) (^١) (ابن) (^٢) عيينة عن ابن شبرمة عن عكرمة: ﴿الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً﴾ [النور: ٣]، لا يزني الزاني إلا (بزانية) (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، ط].\n(^٢) في [ك]: سقط (ابن).\n(^٣) في [س]: (بالزانية).","vol":"9","page":409},{"text":"١٧٧٧٨ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن سعيد بن المسيب ﴿الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً﴾، قال: كان يقال (نسختها) (^١) التي بعدها ﴿وَأَنْكِحُوا الْأَيَامَى مِنْكُمْ﴾ [النور: ٣٢]، قال: وكان يقال إنها من أيامي المسلمين.\n_________\n(^١) في [أ]: (يستحها).","vol":"9","page":409},{"text":"١٧٧٧٩ - حدثنا غندر عن شعبة عن (يعلى) (^١) بن مسلم عن سعيد بن جبير قال: لا يزني إلا بزانية أو مشركة.\n_________\n(^١) في [س]: (علي).","vol":"9","page":410},{"text":"١٧٧٨٠ - حدثنا غندر عن شعبة (عن) (^١) إبراهيم بن المهاجر عن مجاهد قال: (سمعته) (^٢) يقول: كن بغايا في الجاهلية.\n_________\n(^١) في [س، هـ]: (بن).\n(^٢) في [س]: (سمعت).","vol":"9","page":410},{"text":"١٧٧٨١ - حدثنا (عبدة) (^١) (بن) (^٢) سليمان عن هشام بن عروة عن عاصم بن المنذر قال: سألت عروة عن قوله: ﴿الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً﴾، قال: كن نساء بغايا في الجاهلية لهن رايات يعرفن بها.\n_________\n(^١) في [أ، ب، ط، س، هـ]: (غندر).\n(^٢) في [هـ]: (عن).","vol":"9","page":410},{"text":"١٧٧٨٢ - حدثنا وكيع عن إسماعيل (عن الشعبي) (^١) قال: نساء كن يكرين أنفسهن في الجاهلية.\n_________\n(^١) سقط من: [أ، ب، س، هـ].","vol":"9","page":410},{"text":"١٧٧٨٣ - حدثنا وكيع عن سلمة عن الضحاك في قوله: ﴿الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ﴾، قال: لا يزني حين يزني إلا بزانية ولا تزني حين تزني إلا بزان مثلها.","vol":"9","page":410},{"text":"١٧٧٨٤ - حدثنا وكيع عن شعبة عن (يعلى) (^١) بن مسلم عن سعيد بن جبير مثله.\n_________\n(^١) في [أ، س، ط، هـ]: (علي).","vol":"9","page":410},{"text":"١٧٧٨٥ - حدثنا وكيع عن ابن أبي ذئب عن شعبة مولى ابن عباس عن ابن عباس قال: بغايا كن في الجاهلية يجعلن على أبوابهن رايات كرايات البياطرة، يأتيهن الناس، يعرفن بذلك (^١).\n_________\n(^١) ضعيف؛ شعبة مولى ابن عباس ضعيف.","vol":"9","page":411},{"text":"١٧٧٨٦ - حدثنا وكيع عن هشام بن عروة عن عاصم بن المنذر عن عروة (^١) نحوه.\n_________\n(^١) في [س]: زيادة (بمثله أو).","vol":"9","page":411},{"text":"١٧٧٨٧ - حدثنا وكيع عن سفيان عن حبيب بن أبي عمرة عن سعيد بن جبير عن ابن عباس قال: ﴿الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً﴾، (يعني) (^١) بالنكاح: يجامعها (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح.","vol":"9","page":411},{"text":"١٧٧٨٨ - حدثنا معاوية بن هشام عن سفيان عن خالد بن دينار عن الحارث عن إبراهيم قال: لا يجامعها إلا زان أو مشرك.","vol":"9","page":411},{"text":"١٧٧٨٩ - حدثنا أبو أسامة عن سفيان (التمار العصفري) (^١) قال: سمعت سعيد ابن جبير يقول: كن بغايا بمكة قبل الإسلام فكان رجال يتزوجونهن فينفقن عليهم ما أصبن فلما جاء الإسلام تزوجهن رجال من أهل الإسلام فحرم رسول اللَّه -ﷺ- ذلك عليهم (^٢).\n_________\n(^١) في [هـ]: (الثوري)، وفي [أ]: (النمار الصفري)، وفي [س]: (التمار الصغرى).\n(^٢) مرسل؛ سعيد بن جبير تابعي.","vol":"9","page":411},{"text":"١٧٧٩٠ - حدثنا عفان عن حماد بن سلمة عن حميد عن إسحاق بن عبد اللَّه بن الحارث عن ابن عباس: ﴿الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً﴾، [قال: الزاني لا\n⦗٤١٢⦘\n(يزني) (^١) إلا بزانية أو مشركة] (^٢) ولكن اللَّه (كنى) (^٣) (^٤).\n_________\n(^١) في [ك، ز]: (ينكح).\n(^٢) سقط ما بين المعكوفين من [أ، ب، س، هـ].\n(^٣) في [أ، ب، س، هـ]: (كفى).\n(^٤) منقطع؛ إسحاق عن ابن عباس منقطع.","vol":"9","page":411},{"text":"١٧٧٩١ - حدثنا شبابة عن ورقاء عن ابن أبي نجيح عن مجاهد في قوله: ﴿الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً﴾ بغايا (متعالنات) (^١) كن في الجاهلية فقيل لهن: هذا حرام فأرادوا نكاحهن (فحرم) (^٢) اللَّه عليهم نكاحهن.\n_________\n(^١) في [أ، ب، س، ز، ط، هـ]: (متعالمات).\n(^٢) في [س]: (تحرم).","vol":"9","page":412},{"text":"<span data-type='title' id=toc-2482>[١٣٦] من قال: لا يتزوج محدود إلا محدودة ومن رخص (في) (^١) ذلك</span>\n_________\n(^١) في [س]: (فيه).","vol":"9","page":412},{"text":"١٧٧٩٢ - حدثنا أبو بكر عن معتمر بن سليمان عن عاصم عن الشعبي قال: (أحل النساء للزاني: الزانية) (^١).\n_________\n(^١) في [س]: (النساء والزاني الزانية)، وفي [أ، ب]: (النساء الزاني للزانية)، وفي [ط]: (النساء الزاني الزانية)، في [هـ]: (نكاح الزاني الزانية).","vol":"9","page":412},{"text":"١٧٧٩٣ - قال: وسألت الحسن فقال: (إنا) (^١) لا (نفتي) (^٢) في المستور ولكن المحدود لا يتزوج إلا محدودة.\n_________\n(^١) في [س، هـ]: (لنا).\n(^٢) في [أ، ب، ك]: (نعني)، وفي [أ، هـ، س]: (يعني).","vol":"9","page":412},{"text":"١٧٧٩٤ - حدثنا ابن إدريس عن ليث عن ابن سابط أن عليًا أُتي بمحدود تزوج امرأة غير محدودة ففرق بينهما (^١).\n_________\n(^١) ضعيف؛ ليث هو ابن أبي سُليم ضعيف.","vol":"9","page":413},{"text":"١٧٧٩٥ - حدثنا بكار بن عبد اللَّه عن موسى بن عبيدة عن أخيه عبد اللَّه بن عبيدة أن مولاه لبني حارثة (جلدت) (^١) حد الزنى فأراد رجل أن يتزوجها فاستشار أبا هريرة فقال: لا! إلا أن تكون عملت مثل عملها (^٢).\n_________\n(^١) في: (خلدت).\n(^٢) ضعيف؛ لضعف موسى بن عبيدة.","vol":"9","page":413},{"text":"١٧٧٩٦ - حدثنا غندر عن شعبة عن قيس بن مسلم عن طارق بن شهاب أن رجلًا أراد أن يزوج (ابنته) (^١) فقالت: إني أخشى أن أفضحك، إني قد بغيت، فأتى عمر فقال: (أليس) (^٢) قد تابت؟ قال: نعم! قال: فزوجها (^٣).\n_________\n(^١) في [هـ، س]: (ابنة).\n(^٢) في [هـ، ط]: (أليست).\n(^٣) صحيح.","vol":"9","page":413},{"text":"<span data-type='title' id=toc-2483>[١٣٧] في الرجل يطلق امرأته ثلاثًا فتزوج زوجًا</span>","vol":"9","page":413},{"text":"١٧٧٩٧ - حدثنا أبو بكر قال: (حدثنا) (^١) سفيان بن عيينة عن الزهري عن عروة عن عائشة أن امرأة رفاعة القرظي جاءت إلى النبي -ﷺ- فقالت: إني كنت عند رفاعة القرظي فطلقني (فبت) (^٢) طلاقي (فتزوجت) (^٣) عبد الرحمن بن الزبير وإنما\n⦗٤١٤⦘\nمعه مثل هدبة الثوب، فتبسم رسول اللَّه -ﷺ- وقال: \"تريدين أن ترجعي إلى رفاعة؟ لا، حتى (تذوقي) (^٤) [عسيلته ويذوق] (^٥) عسيلتك\" (^٦).\n_________\n(^١) في [س، هـ]: (نا).\n(^٢) في [س]: (فثبت).\n(^٣) في [ك]: (فتزوج).\n(^٤) في [جـ]: (تذوفين)، وفي [ك]: (تذوقن).\n(^٥) في [ط]: سقط (عسيلته ويذوق).\n(^٦) صحيح؛ أخرجه البخاري (٦٠٨٤)، ومسلم (١٤٣٣).","vol":"9","page":413},{"text":"١٧٧٩٨ - حدثنا (أبو) (^١) معاوية عن الأعمش عن إبراهيم عن الأسود عن عائشة قالت: سئل رسول اللَّه -ﷺ- عنه فقال رسول اللَّه -ﷺ-: \"لا (تحل له) (^٢) حتى يذوق عسيلتها وتذوق (عسيلته) (^٣) \" (^٤).\n_________\n(^١) في [هـ، ف]: (ابن).\n(^٢) في [ز]: (يحل له)، وسقط من [هـ، س، أ].\n(^٣) في [س]: (عسيلتك).\n(^٤) صحيح؛ أخرجه أحمد (٢٤١٤٩)، وأصله عند البخاري (٥٢٦٠)، ومسلم (١٤٣٣).","vol":"9","page":414},{"text":"١٧٧٩٩ - حدثنا علي بن مسهر عن (عبيد اللَّه) (^١) عن القاسم عن عائشة عن النبي (ﷺ) (^٢) [مثل حديث الأعمش (^٣).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) سط منك [ك، ز، جـ].\n(^٣) صحيح؛ أخرجه البخاري (٥٢٦١)، ومسلم (١٤٣٣) (١١٥).","vol":"9","page":414},{"text":"١٧٨٠٠ - [حدثنا ابن فضيل عن هشام عن أبيه عن عائشة عن النبي -ﷺ- (بنحوه) (^١)] (^٢) (^٣).\n_________\n(^١) في [جـ]: (مثله)، وفي [ط، هـ]: (نحوه).\n(^٢) سقط من النسخ ما بين المعكوفين إلا في [جـ].\n(^٣) صحيح؛ أخرجه البخاري (٥٢٦٥)، ومسلم (١٤٣٣) (١١٤).","vol":"9","page":414},{"text":"١٧٨٠١ - حدثنا وكيع عن سفيان عن علقمة بن مرثد عن سليمان (بن رزين) (^١) عن ابن عمر قال: سئل رسول اللَّه -ﷺ- عن رجل طلق امرأته ثلاثًا فتزوجت زوجًا غيره، فأغلق الباب وأرخى الستر ثم طلقها قبل أن يدخل بها قال: \"لا تحل له حتى تنكح زوجًا غيره وتذوق عسيلته\" (^٢).\n_________\n(^١) في [ز]: (بن رزين)، وفي [هـ]: (رزين بن سليمان)، وقد اختلف في اسم هذا الرواي على ثلاثة أوجه:\nأولهما: سليمان بن رزين هكذا رواه سفيان الثوري عن علقمة فقد رواه هكذا عن سفيان كل من أبي أحمد الزبيري عند أحمد (٤٧٧٧)، وابن جرير ٢/ ٤٧٨، ومحمد بن كثير العبدي عند البيهقي ٧/ ٣٧٥، وعبد الرزاق في مصنفه (١١٣٥)، والفريابي وعبد العزيز بن أبان عند الخطيب في الموضح ٢/ ١١١، وحسين بن حفص.\nوالوجه الثاني: سالم بن رزين هكذا رواه شعبة عن علقمة، أخرجه أحمد (٥٥٧١) والنسائي ٦/ ١٤٨، وابن ماجه (١٩٣٣)، وابن جرير ٢/ ٤٧٧، والطبراني (١٣٠٨٦)، والبيهقي ٧/ ٣٧٥.\nوالوجه الثالث: رزين الأحمرى! رواه عبد الرحمن بن مهدي عن سفيان عن علقمة، أخرجه أحمد (٥٢٧٧)، واختلف في النقل عن وكيع فمرة قال: رزين بن سليمان كما عند أحمد (٤٧٧٦)، والنسائي ٦/ ١٤٩، والمزي ٩/ ١٨٩، ومرة قال: سليمان بن رزين، كما ذكر المؤلف وأشار له ابن أبي حاتم في العلل ١/ ٤٢٩، والبخاري في التاريخ ٤/ ١٣، والمزي في تهذيب الكمال ١٩/ ٨٨، والترمذي في العلل ١/ ١٦٠، والخطيب في الموضح ٢/ ١١١، وانظر: الجرح والتعديل ٣/ ٥٠٧.\n(^٢) مجهول؛ لجهالة سليمان بن رزين، أخرجه أحمد (٤٧٧٦)، والنسائي ٦/ ١٤٩، وأبو يعلى (٤٩٦٦)، وابن أبي حاتم في العلل ١/ ٤٢٩، والمزي ٩/ ١٨٩، والبيهقي ٧/ ٣٧٥، وابن ماجه (١٩٣٣)، والطبري في التفسير (٤٩٠٣).","vol":"9","page":415},{"text":"١٧٨٠٢ - [حدثنا أبو بكر قال: حدثنا وكيع (بأخرة) (^١): رزين (بن) (^٢)\n⦗٤١٦⦘\nسليمان] (^٣).\n_________\n(^١) في [س]: (موره)، وفي [ز]: (جرده)، وفي [ب]: (قال مرة)، وفي [أ]: (نا حرره).\n(^٢) سقط من: [ب، س، ط].\n(^٣) سقط الخبر من: [جـ، هـ].","vol":"9","page":415},{"text":"١٧٨٠٣ - [حدثنا أبو بكر قال: نا (شريك) (^١) عن جابر عن عامر قال: قال علي: لا تحل له حتى (يهزها) (^٢) به (هزيز) (^٣) البكر (^٤).\n_________\n(^١) في [أ، جـ، س، ز، ط، ك]: (وكيع).\n(^٢) في [ط، هـ]: (تهزها).\n(^٣) في [س، هـ]: (هزيزة).\n(^٤) ضعيف؛ لضعف جابر الجعفي.","vol":"9","page":416},{"text":"١٧٨٠٤ - قال: وقالت عائشة: حتى يذوق الآخر عسيلتها وتذوق عسيلته] (^١) (^٢).\n_________\n(^١) سقط الخبران من: [ز].\n(^٢) ضعيف؛ لضعف جابر.","vol":"9","page":416},{"text":"١٧٨٠٥ - حدثنا غندر عن شعبة عن يحيى بن يزيد (الهنائي) (^١) عن أنس قال: لا تحل (^٢) للأول حتى يجامعها الآخر ويدخل بها (^٣).\n_________\n(^١) في [ز، ك]: (الهباني)، وفي [جـ]: (العباني)، وفي [هـ، س]: (الشيباني).\n(^٢) في [س]: زيادة (له).\n(^٣) صحيح؛ وأخرجه مرفوعًا أحمد (١٤٠٢٤)، والبزار (١٥٠٥/ كشف)، وأبو يعلى (٤١٩٩)، والطبراني في الأوسط (٢٣٩٣)، وابن عدي ٦/ ٢٢٠٥، والبيهقي ٧/ ٣٧٥.","vol":"9","page":416},{"text":"١٧٨٠٦ - حدثنا وكيع عن علي بن مبارك عن يحيى بن (أبي) (^١) كثير عن أبي (تحيى) (^٢) قال: قال أبو هريرة: لا تحل للأول حتى يجامعها الآخر (^٣).\n_________\n(^١) في [س]: سقط (أبي).\n(^٢) في [أ، ب، هـ]: (يحيى)، ولم ينقط في [جـ، ح].\n(^٣) حسن؛ أبو تحيى حكيم بن سعد صدوق.","vol":"9","page":416},{"text":"١٧٨٠٧ - حدثنا الفضل بن دكين عن مسعر عن حماد عن إبراهيم عن عبد اللَّه: لا تحل له حتى (يشفشفها به) (^١) (^٢).\n_________\n(^١) في [س]: (يسعسها)، وفي [هـ]: (يستشفها).\n(^٢) منقطع؛ إبراهيم بن عبد اللَّه منقطع.","vol":"9","page":417},{"text":"١٧٨٠٨ - وقال (علي) (^١): حتى تذوق عسيلته (^٢).\n_________\n(^١) سقط من [أ، هـ، س، ط، ز، ك].\n(^٢) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"9","page":417},{"text":"١٧٨٠٩ - حدثنا علي بن مسهر عن (عبيد اللَّه) (^١) عن القاسم عن عائشة عن النبي -ﷺ- مثل حديث الأعمش عن إبراهيم (^٢).\n_________\n(^١) في [أ، ب، س، ف، هـ]: (عبد اللَّه).\n(^٢) صحيح؛ أخرجه البخاري (٥٢٦١)، ومسلم (١٤٣٣)؛ وأشار بهذا إلى أن بعضهم طعن في رواية الأعمش عن إبراهيم عن الأسود عن عائشة بأنه قد روي عن إبراهيم عن عبد اللَّه موقوفًا فبين عدم انفراد الأعمش برواية الرفع.","vol":"9","page":417},{"text":"١٧٨١٠ - حدثنا أبو بكر قال: نا (الأشيب) (^١) الحسن بن موسى عن شيبان عن يحيى عن أبي الحارث (الغفاري) (^٢) عن أبي هريرة عن النبي -ﷺ-: \"حتى تذوق عسيلته\" (^٣).\n_________\n(^١) في [أ، ب، س، ز، ك]: (الأشهب).\n(^٢) في [أ، ب، جـ، س، ز، ط، ك]: (العطاردي).\n(^٣) مجهول؛ لجهالة أبي الحارث.","vol":"9","page":417},{"text":"<span data-type='title' id=toc-2484>[١٣٨] في الرجل يتزوج المرأة بكرًا (أو) (^١) ثيبًا، كم يقيم عندها</span>؟\n_________\n(^١) في [جـ، ك]: (و).","vol":"9","page":418},{"text":"١٧٨١١ - حدثنا ابن (علية) (^١) عن (خالد) (^٢) عن أبي قلابة عن أنس قال: إذا تزوج الرجل البكر على امرأته أقام عندها سبعًا، وإذا تزوج الثيب أقام عندها ثلاثًا، قال خالد: قال أبو قلابة: أما لو قلت إنه (^٣) عن النبي (^٤) (ولكنها السنة) (^٥) (^٦).\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (عيينة).\n(^٢) في [أ، ب، س، ط، هـ]: (مالك).\n(^٣) في [هـ]: زيادة (رفعه).\n(^٤) في [ب، جـ، ز]: زيادة (ﷺ)، وفي [هـ]: زيادة (صدقت).\n(^٥) في [هـ]: (لكنه قال: السنة كذلك).\n(^٦) صحيح؛ أخرجه البخاري (٥٢١٤)، ومسلم (١٤٦١).","vol":"9","page":418},{"text":"١٧٨١٢ - قال خالد: فحدثت (به) (^١) ابن سيرين، فقال زدتم هذه (أربعًا) (^٢) وهذه ليلة.\n_________\n(^١) في [ك]: سقط (به).\n(^٢) في [س]: (الأربعة).","vol":"9","page":418},{"text":"١٧٨١٣ - حدثنا عبدة عن محمد بن إسحاق عن أيوب عن أبي قلابة (عن أنس) (^١) أن النبي -ﷺ- قال: \" (للبكر) (^٢) سبعًا وللثيب ثلاثًا\" (^٣).\n_________\n(^١) هذا الزيادة من: [ع]، وانظر: سنن الدارمي ٢/ ١٩٤ (٢٢٠٩)، وحلية الأولياء ٢٨٨/ ٢، والمحلى ١٠/ ٦٣، والتمهيد ١٧/ ٢٤٨، حيث رووه بهذه الزيادة.\n(^٢) في [س]: (لبكر).\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"9","page":418},{"text":"١٧٨١٤ - حدثنا يعلى بن عبيد عن محمد ابن إسحاق عن أيوب عن أبي قلابة\n⦗٤١٩⦘\nعن أنس عن النبي -ﷺ- بمثله (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس، وأخرجه ابن حبان (٤٢٠٨)، والدارمي (٢٢٠٩)، والدارقطني ٣/ ٢٨٣، والبيهقي ٧/ ٣٠٢، وابن عبد البر في التمهيد ١٧/ ٢٨٤، وأبو نعيم في تاريخ أصبهان ٢/ ٤٧ (١٠٤٤) وفي الحلية ٢/ ٢٨٨ و٣/ ١٣، وابن حزم في المحلى ١/ ٦٣٠، وبنحوه الترمذي (١١٣٩)، وعبد الرزاق (١٠٦٤٣).","vol":"9","page":418},{"text":"١٧٨١٥ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن سفيان عن محمد بن أبي] (^١) عن عبد الملك بن أبي بكر بن عبد الرحمن بن الحارث بن هشام عن أبيه عن أم سلمة أن رسول اللَّه (ﷺ) (^٢) لما تزوج أم سلمة أقام عندها ثلاثًا وقال لها: \"إنه ليس بك على أهلك هوان، ان شئت سبعت لك وإن سبعت لك سبعت (لنسائي) (^٣) \" (^٤).\n_________\n(^١) سقط ما بين المعكوفين من [أ، جـ، س، ز، ط، ك، هـ].\n(^٢) سقط من: [ك].\n(^٣) في [س]: (نسائي).\n(^٤) صحيح؛ والاتصال زيادة مقبولة، أخرجه مسلم (١٤٦٠)، وأحمد (٢٦٥٠٤).","vol":"9","page":419},{"text":"١٧٨١٦ - حدثنا وكيع عن شعبة عن الحكم قال: لما تزوج رسول اللَّه -ﷺ- أم سلمة أقام عندها ثلاثًا وقال: \"إن شئت سبعت لك وإن شئت قد سبعت لغيرك\"، قيل للحكم: من حدثك هذا الحديث؟ فقال: هذا الحديث عند أهل الحجاز معروف (^١).\n_________\n(^١) مرسل؛ الحكم ليس من الصحابة.","vol":"9","page":419},{"text":"١٧٨١٧ - حدثنا عبدة عن أبي سعيد عن إبراهيم والشعبي قالا: إذا تزوج البكر على امرأته أقام عندها (سبعًا وإذا تزوج الثيب على امرأته، أقام عندها) (^١) ثلاثًا.\n_________\n(^١) في [أ، ب]: سقط ما بين القوسين.","vol":"9","page":419},{"text":"١٧٨١٨ - [حدثنا عبدة عن سعيد عن قتادة عن أنس بن مالك مثله (^١).\n_________\n(^١) صحيح.","vol":"9","page":420},{"text":"١٧٨١٩ - حدثنا عبد الأعلى عن يونس عن الحسن قال: (للبكر) (^١) ثلاثًا، وللثيب (ليلتين) (^٢)] (^٣).\n_________\n(^١) في [أ، ب]: (يقيم عند البكر).\n(^٢) في [ط، هـ]: (ليلتان).\n(^٣) سقط الخبران من [س، ط، هـ].","vol":"9","page":420},{"text":"١٧٨٢٠ - حدثنا عبدة عن سعيد عن قتادة عن الحسن (قال) (^١): يقيم عند البكر ثلاثًا (ويقسم) (^٢)، وإذا تزوج الثيب أقام ليلتين ثم يقسم.\n_________\n(^١) تكرر في: [ك، ز].\n(^٢) في [س]: (ويقيم).","vol":"9","page":420},{"text":"١٧٨٢١ - حدثنا أبو بكر قال: (نا) (^١) ابن (مهدي) (^٢) عن حماد بن سلمة (عن) (^٣) إبراهيم بلغه قال: البكر ثلاثًا (والثيب) (^٤) ليلتين.\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [س]: (المهدي).\n(^٣) في [جـ]: (بن).\n(^٤) في [ز، ك]: (وللثيب)، وفي [ط]: (أو الثيب).","vol":"9","page":420},{"text":"١٧٨٢٢ - حدثنا ابن مهدي عن زمعة عن سلمة بن (وهرام) (^١) عن عكرمة قال: (للبكر) (^٢) سبعًا وللثيب ثلاثًا.\n_________\n(^١) في [س]: (بهرام).\n(^٢) في [س]: (البكر).","vol":"9","page":420},{"text":"١٧٨٢٣ - حدثنا أبو قطن عن شعبة عن الحكم وحماد قالا: هما سواء في القسم.","vol":"9","page":420},{"text":"١٧٨٢٤ - حدثنا عبد الوهاب بن عطاء عن سعيد عن قتادة عن الحسن وسعيد ابن المسيب وخلاس قالوا: إذا تزوج البكر على امرأته أقام عندها ثلاثًا ثم يقسم وإذا تزوج الثيب أقام عندها ليلتين ثم يقسم.","vol":"9","page":421},{"text":"١٧٨٢٥ - حدثنا يزيد عن حميد عن أنس قال: من السنة للبكر سبعًا وللثيب ثلاثًا (^١).\n_________\n(^١) صحيح.","vol":"9","page":421},{"text":"١٧٨٢٦ - قال حميد: وقال الحسن: (سبعًا) (^١) وليلتين.\n_________\n(^١) في [أ، ب، س، ز، ط، ك]: (سبع).","vol":"9","page":421},{"text":"<span data-type='title' id=toc-2485>[١٣٩] في المستحاضة، من كره أن يأتيها زوجها</span>","vol":"9","page":421},{"text":"١٧٨٢٧ - حدثنا وكيع عن سفيان عن غيلان بن جامع (عن) (^١) عبد الملك (الزراد) (^٢) عن الشعبي عن (قِمير) (^٣) عن عائشة قالت: المستحاضة لا يأتيها زوجها (^٤).\n_________\n(^١) في [أ، ب، س، ط]: (بن).\n(^٢) في [أ، ب، س، ط]: (الزاد)، وسقط من [هـ].\n(^٣) في [هـ]: (عمر).\n(^٤) صحيح؛ وأخرجه الدارقطني (١/ ٢١٩).","vol":"9","page":421},{"text":"١٧٨٢٨ - [حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور عن إبراهيم: أنه كره أن يجامعها زوجها.","vol":"9","page":421},{"text":"١٧٨٢٩ - حدثنا أبو بكر قال: حدثنا عبد الوهاب] (^١) الثقفي عن أيوب عن محمد أنه كان يكره أن يأتي الرجل امرأته وهي مستحاضة.\n_________\n(^١) سقط من [أ، هـ، س، ط، ز، جـ، ك]: ما بين المعكوفين.","vol":"9","page":421},{"text":"١٧٨٣٠ - حدثنا غندر عن شعبة عن الحكم قال: لا يغشاها ولا (تصوم) (^١).\n_________\n(^١) في [أ، ب]: (يصوم).","vol":"9","page":422},{"text":"١٧٨٣١ - حدثنا غندر عن شعبة عن عبد الملك بن ميسرة قال: قال الشعبي: لا تصوم، ولا يغشاها زوجها (^١).\n_________\n(^١) في [س]: زيادة (قال: ما نقول فيه إلا ما سمعنا).","vol":"9","page":422},{"text":"١٧٨٣٢ - حدثنا ابن علية عن أيوب قال: قلت لسليمان بن (يسار) (^١): يأتيها زوجها؛ قال: ما نقول فيه إلا ما سمعنا.\n_________\n(^١) في [ب]: (سيار).","vol":"9","page":422},{"text":"<span data-type='title' id=toc-2486>[١٤٠] من قال: يأتي المستحاضة زوجها</span>","vol":"9","page":422},{"text":"١٧٨٣٣ - حدثنا حفص عن الشيباني عن عكرمة قال: المستحاضة يأتيها زوجها.","vol":"9","page":422},{"text":"١٧٨٣٤ - حدثنا محمد بن أبي عدي عن حميد عن بكر بن عبد اللَّه قال: بلغني أن الحجاج قال: (إذا شكت) (^١) في الحيض (^٢) اغتسلت وصلت ولا يقربها حتى تطهر فقال: بئس ما قال! الصلاة أعظم حرمة.\n_________\n(^١) في [س]: (إذا شتكت).\n(^٢) في [س]: زيادة (و).","vol":"9","page":422},{"text":"١٧٨٣٥ - حدثنا يزيد بن هارون عن محمد بن سالم عن الشعبي عن علي قال: يأتيها زوجها (^١).\n_________\n(^١) ضعيف جدًا؛ محمد بن سالم متروك.","vol":"9","page":422},{"text":"١٧٨٣٦ - حدثنا أسباط بن محمد عن أشعث عن عطاء قال: يأتيها زوجها.","vol":"9","page":422},{"text":"١٧٨٣٧ - حدثنا حماد بن خالد عن ابن أبي ذئب عن الزهري قال: يغشاها زوجها إن شاء.","vol":"9","page":423},{"text":"١٧٨٣٨ - حدثنا غندر (عن) (^١) شعبة عن حماد في المستحاضة: يأتيها زوجها (وتصوم) (^٢).\n_________\n(^١) في [س]: (عن شعبة)، وفي [أ، ب، ز، ط، هـ]: (و).\n(^٢) في [س]: (وتصم).","vol":"9","page":423},{"text":"١٧٨٣٩ - حدثنا (وكيع عن سالم) (^١) عن سعيد بن جبير قال: يأتيها، الصلاة أعظم حرمة.\n_________\n(^١) كذا في النسخ، ولعل الصواب: (وكيع عن سفيان عن سالم)، فقد روى الدارمي في سننه برقم (٨١٨)، الخبر عن محمد بن يوسف ثنا سفيان عن سالم الأفطس عن سعيد بن جبير، كما رواه عبد الرزاق (١١٨٧) عن الثوري به، وانظر: التمهيد ١٦/ ٧٠، والاستذكار ١/ ٣٥٣.","vol":"9","page":423},{"text":"١٧٨٤٠ - حدثنا غندر عن سعيد عن قتادة عن ابن المسيب والحسن في المستحاضة: تصوم وتصلي وتقضي المناسك ويغشاها زوجها.","vol":"9","page":423},{"text":"١٧٨٤١ - حدثنا حفص عن أشعث، عن الحكم وحماد، عن إبراهيم قال: المستحاضة تصوم وتصلي ويأتيها زوجها.","vol":"9","page":423},{"text":"١٧٨٤٢ - حدثنا وكيع عن معمر بن موسى عن أبي جعفر قال: المستحاضة (^١) يأتيها زوجها.\n_________\n(^١) في [هـ، س]: زيادة (تصوم وتصلي).","vol":"9","page":423},{"text":"<span data-type='title' id=toc-2487>[١٤١] في قوله (تعالى) (^١): ﴿إِلَّا أَنْ يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ﴾</span> (^٢)\n_________\n(^١) في [جـ، ز، ك]: سقط ما بين القوسين.\n(^٢) في [جـ]: زيادة (يعني الذي بيده عقدة النكاح)، وفي [ز، ك]: (ضرب عليه يعني الذي بيده عقدة النكاح)، وفي [ع]: (يعني: الذي بيده عقدة النكاح: الزوج).","vol":"9","page":424},{"text":"١٧٨٤٣ - حدثنا ابن علية عن أيوب عن ابن سيرين قال: قال شريح: هو الزوج.","vol":"9","page":424},{"text":"١٧٨٤٤ - حدثنا ابن علية عن ابن جريج عن عبد اللَّه بن أبي مليكة قال: قال سعيد بن جبير: ﴿الَّذِي بِيَدِهِ (عُقْدَةُ النِّكَاحِ) (^١)﴾ [البقرة: ٢٣٧]، هو الزوج.\n_________\n(^١) في [س]: (عقد النكاح).","vol":"9","page":424},{"text":"١٧٨٤٥ - حدثنا ابن علية عن ابن جريج قال: قال مجاهد: الذي بيده عقدة النكاح هو الزوج، ﴿إِلَّا أَنْ يَعْفُونَ﴾: (ترد) (^١) المرأة شطرها، ﴿أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ﴾: إتمام الزوج الصداق كله.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (تبرئ المرأة)، وفي تفسير ابن جرير ٢/ ٥٤٢: (تترك).","vol":"9","page":424},{"text":"١٧٨٤٦ - حدثنا مروان بن معاوية عن الأعمش عن إبراهيم عن شريح.","vol":"9","page":424},{"text":"١٧٨٤٧ - (وعن إسماعيل عن الشعبي عن شريح) (^١) وجويبر عن الضحاك قال: هو الزوج.\n_________\n(^١) سقط من: [س، ط، هـ].","vol":"9","page":424},{"text":"١٧٨٤٨ - حدثنا عبدة عن ابن (أبي عروبة) (^١) عن قتادة عن ابن المسيب: ﴿إِلَّا أَنْ يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ﴾، قال: الذي بيده عقدة النكاح\n⦗٤٢٥⦘\nالزوج، إن شاءت أن تعفو هي فلا تاخذ من صداقها شيئًا وإن شاء فهو (بينهما) (^٢) نصفين.\n_________\n(^١) في [س]: (عروة).\n(^٢) في [ك، ز]: (بينها).","vol":"9","page":424},{"text":"١٧٨٤٩ - حدثنا ابن إدريس عن محمد بن (حزم) (^١) (أن) (^٢) نافع بن جبير طلق امرأته قبل أن يدخل بها فأتم لها الصداق وقال: أنا أحق بالعفو.\n_________\n(^١) في [س، هـ]: (حرب)، وفي [جـ]: (حزن)، وفي [خ]: (عمرو) وهو الموافق لما في تفسير ابن جرير ٢/ ٥٤٦، ولعله: (محمد بن عمارة بن عمرو بن حزم الأنصاري).\n(^٢) في [س]: (عن).","vol":"9","page":425},{"text":"١٧٨٥٠ - حدثنا زيد بن حباب عن أفلح (بن) (^١) سعيد قال: سمعت محمد بن كعب يقول (^٢): ﴿الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ﴾ هو الزوج، يعطي ما عنده عفوًا.\n_________\n(^١) في [جـ، ز، ك]: (بن)، وفي [أ، هـ، س، ط]: (عن).\n(^٢) في [س]: زيادة (هو).","vol":"9","page":425},{"text":"١٧٨٥١ - حدثنا الثقفي عن عبيد اللَّه عن نافع قال: الذي بيده عقدة النكاح (هو) (^١) (الزوج) (^٢) وأما قوله: ﴿إِلَّا أَنْ يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ﴾: فهي المرأة يطلقها زوجها قبل أن يدخل بها فإما أن تعفو عن النصف لزوجها وإما أن يعفو زوجها فيكمل لها الصداق.\n_________\n(^١) في [جـ]: (زيادة).\n(^٢) سقط من: [س].","vol":"9","page":425},{"text":"١٧٨٥٢ - حدثنا يحيى بن سعيد عن التيمي عن أبي (مجلز) (^١) عن شريح قال: هو الزوج.\n_________\n(^١) في [أ، س، هـ]: (مخلد).","vol":"9","page":425},{"text":"١٧٨٥٣ - [حدثنا أبو داود عن زهير عن أبي إسحاق عن الشعبي قال: هو الزوج] (^١).\n_________\n(^١) تكرر الخبر في: [جـ].","vol":"9","page":426},{"text":"١٧٨٥٤ - حدثنا أبو خالد عن شعبة عن أبي بشر عن طاوس ومجاهد (قالا) (^١): ﴿الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ﴾: هو (الولي) (^٢) وقال سعيد بن جبير: هو الزوج، فكلماه في ذلك فما برحا حتى تابعا سعيدًا.\n_________\n(^١) في [أ، ب، س، ط]: (قال).\n(^٢) في [س]: (الوليد).","vol":"9","page":426},{"text":"١٧٨٥٥ - حدثنا حميد عن (الحسن) (^١) عن سالم عن سعيد قال: هو الزوج.\n_________\n(^١) في [أ، ب، ط، ز، ك]: (حسن)، وفي [س]: سقط (عن الحسن).","vol":"9","page":426},{"text":"١٧٨٥٦ - حدثنا يحيى بن آدم عن حماد بن سلمة عن علي بن زيد عن عمار ابن أبي عمار عن ابن عباس قال: ﴿الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ﴾: الزوج (^١).\n_________\n(^١) ضعيف؛ علي بن زيد بن جدعان ضعيف.","vol":"9","page":426},{"text":"١٧٨٥٧ - [حدثنا ابن (الدراوردي) (^١) عن عمر مولى (غفرة) (^٢) أن محمد بن كعب كان يقول: ﴿الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ﴾: الزوج] (^٣).\n_________\n(^١) في [س]: (دراوردي).\n(^٢) في [هـ]: (عفرة).\n(^٣) سقط الخبر من: [ز].","vol":"9","page":426},{"text":"١٧٨٥٨ - حدثنا ابن علية ووكيع عن جرير بن حازم عن عيسى بن (عاصم) (^١) عن علي قال: الزوج (^٢).\n_________\n(^١) في [أ، ب، س، ز، ط، ك، هـ]: (حازم)، وانظر: تفسير ابن أبي حاتم ٢/ ٤٤٥، وتفسير ابن جرير ٢/ ٥٤٣ و٥٤٥، وسنن الدارقطني ٣/ ٢٧٨، وسنن البيهقي ٧/ ٢٥١.\n(^٢) منقطع؛ عيسى بن عاصم عن علي منقطع.","vol":"9","page":426},{"text":"١٧٨٥٩ - حدثنا ابن إدريس عن الأعمش عن إبراهيم عن شريح قال: هو الزوج.","vol":"9","page":427},{"text":"١٧٨٦٠ - حدثنا أبو معاوية عن حجاج عن الحكم عن شريح قال: هو الزوج.","vol":"9","page":427},{"text":"١٧٨٦١ - حدثنا مروان عن جويبر عن الضحاك قال: هو الزوج.","vol":"9","page":427},{"text":"١٧٨٦٢ - حدثنا وكيع عن سفيان عن ليث عن مجاهد: ﴿إِلَّا أَنْ يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ﴾: قال: الزوج (^١).\n_________\n(^١) في [أ، جـ، س، ز، ط، هـ]: تكرر هذا الخبر بعد الأثر الذي بعده.","vol":"9","page":427},{"text":"١٧٨٦٣ - حدثنا عبيد اللَّه عن إسرائيل عن خصيف عن سعيد بن جبير ومجاهد (قالا) (^١): ﴿الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ﴾: الزوج.\n_________\n(^١) في [س، ط]: (قال).","vol":"9","page":427},{"text":"<span data-type='title' id=toc-2488>[١٤٢] من قال: الذي بيده عقدة النكاح: الولي</span>","vol":"9","page":427},{"text":"١٧٨٦٤ - حدثنا ابن علية عن ابن جريج عن عطاء قال: هو الولي.","vol":"9","page":427},{"text":"١٧٨٦٥ - حدثنا ابن علية عن أبي رجاء قال: سئل الحسن عن ﴿الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ﴾ قال: هو الولي.","vol":"9","page":427},{"text":"١٧٨٦٦ - حدثنا ابن إدريس عن الأعمش عن إبراهيم عن علقمة قال: هو الولي.","vol":"9","page":427},{"text":"١٧٨٦٧ - [حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن رجل عن عكرمة قال: هو الولي.","vol":"9","page":427},{"text":"١٧٨٦٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور عن إبراهيم قال: هو الولي] (^١).\n_________\n(^١) سقط الخبران من: [أ، جـ، س، ز، ط، ك، هـ].","vol":"9","page":428},{"text":"١٧٨٦٩ - حدثنا عبد الأعلى عن معمر عن الزهري قال: ﴿الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ﴾: الأب.","vol":"9","page":428},{"text":"١٧٨٧٠ - حدثنا ابن إدريس عن هشام عن الحسن قال: هو الولي.","vol":"9","page":428},{"text":"١٧٨٧١ - حدثنا ابن علية عن ابن جريج عن الزهري ﴿إِلَّا أَنْ يَعْفُونَ﴾: قال: الثيبات، ﴿أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ﴾: ولي البكر.","vol":"9","page":428},{"text":"١٧٨٧٢ - حدثنا ابن علية عن ابن جريج عن عمرو بن (دينار) (^١) عن عكرمة عن ابن عباس قال: رضي اللَّه بالعفو وأمر به، فإن عفت عفت؛ كان أبت وعفا وليها جاز وإن أبت (^٢).\n_________\n(^١) في [أ، ب، س، ط]: (دبير).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"9","page":428},{"text":"<span data-type='title' id=toc-2489>[١٤٣] في قوله (تعالى) (^١): ﴿وَلَا يُبْدِينَ زِينَتَهُنَّ﴾</span>\n_________\n(^١) سقط من: [جـ، ز، ك].","vol":"9","page":428},{"text":"١٧٨٧٣ - حدثنا زياد بن (الربيع) (^١) عن صالح الدهان عن جابر بن زيد عن ابن عباس: ﴿وَلَا يُبْدِينَ زِينَتَهُنَّ﴾ [النور: ٣١]، قال: الكف ورقعة الوجه (^٢).\n_________\n(^١) في [س]: (ربيعه).\n(^٢) حسن؛ صالح الدهان صدوق.","vol":"9","page":428},{"text":"١٧٨٧٤ - حدثنا وكيع عن سفيان عن إبي إسحاق عن أبي الأحوص عن عبد اللَّه: ﴿وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا﴾، قال: الثياب (^١).\n_________\n(^١) صحيح.","vol":"9","page":429},{"text":"١٧٨٧٥ - حدثنا حفص عن سليمان عن أبي صالح وعكرمة: ﴿وَلَا يُبْدِينَ زِينَتَهُنَّ﴾، قالا: [الكحل والخاتم والثياب.","vol":"9","page":429},{"text":"١٧٨٧٦ - حدثنا جرير عن منصور عن إبراهيم: ﴿وَلَا يُبْدِينَ زِينَتَهُنَّ﴾ قال] (^١): ما فوق الدرع إلا ما ظهر منها.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، س، ط، هـ].","vol":"9","page":429},{"text":"١٧٨٧٧ - حدثنا وكيع عن سفيان عن علقمة بن مرثد عن إبراهيم قال: الثياب.","vol":"9","page":429},{"text":"١٧٨٧٨ - حدثنا وكيع عن سفيان عن عاصم عن الشعبي قال: (الكحل) (^١) والثياب.\n_________\n(^١) في [س]: (الكهل).","vol":"9","page":429},{"text":"١٧٨٧٩ - حدثنا وكيع عن حماد بن سلمة عن أم (شبيب) (^١) عن عائشة قالت: القلب و(الفتخة) (^٢) (^٣).\n_________\n(^١) في [ط]: (هبيب).\n(^٢) في [س]: (الفتحة).\n(^٣) صحيح.","vol":"9","page":429},{"text":"١٧٨٨٠ - حدثنا أبو معاوية عن إسماعيل (بن) (^١) أبي خالد عن ماهان: ﴿إِلَّا مَا ظَهَرَ مِنْهَا﴾ قال: الثياب.\n_________\n(^١) في [س]: (عن).","vol":"9","page":429},{"text":"١٧٨٨١ - حدثنا (معتمر) (^١) عن يونس (^٢) عن الحسن قال: الوجه والثياب.\n_________\n(^١) في [هـ]: (معمر).\n(^٢) في [أ، جـ، س، ز، ط، ك، هـ]: زيادة (عن ابن شهاب).","vol":"9","page":430},{"text":"١٧٨٨٢ - حدثنا شبابة بن سوار قال: (نا) (^١) هشام بن (الغاز) (^٢) قال: (نا) (^٣) نافع (عن ابن عمر) (^٤): الزينة الظاهرة: الوجه والكفان (^٥).\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [أ، ب]: (العازلي)، وفي [س، ط]: (الغازي).\n(^٣) في [أ، ب، جـ]: (ثنا).\n(^٤) في [س، هـ]: (قال ابن عمر).\n(^٥) صحيح.","vol":"9","page":430},{"text":"١٧٨٨٣ - حدثنا شبابة بن سوار قال: (حدثنا) (^١) هشام بن (الغاز) (^٢) قال: سمعت عطاء يقول: الزينة الظاهرة: الخضاب والكحل.\n_________\n(^١) في [س، هـ]: (نا).\n(^٢) في [س، ط]: (الغازي).","vol":"9","page":430},{"text":"١٧٨٨٤ - حدثنا شبابة عن هشام قال: سمعت مكحولًا يقول: (الزينة) (^١) الظاهرة: الوجه والكفان.\n_________\n(^١) في [ب]: (الزنيه).","vol":"9","page":430},{"text":"١٧٨٨٥ - حدثنا وكيع عن (مسعر) (^١) عن أبي إسحاق عن (أبي) (^٢) الأحوص قال: الثياب.\n_________\n(^١) في [س]: (معمر).\n(^٢) في [س]: (أبو).","vol":"9","page":430},{"text":"١٧٨٨٦ - حدثنا عفان قال: (نا) (^١) سعيد بن زيد قال: (نا) (^٢) عطاء بن السائب عن سعيد بن (جبير) (^٣): ﴿وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا﴾ الخاتم والخضاب والكحل.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [أ، ب، جـ]: (ثنا).\n(^٣) في [س]: (جيب).","vol":"9","page":431},{"text":"١٧٨٨٧ - حدثنا عفان قال: حدثنا (سعيد) (^١) بن زيد قال: (حدثنا) (^٢) ليث عن مجاهد قال: الخضاب والكحل.\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [أ، ب، جـ]: (ثنا).","vol":"9","page":431},{"text":"١٧٨٨٨ - حدثنا أبو خالد الأحمر عن حجاج عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: الزينة زينتان زينة ظاهرة وزينة باطنة لا يراها إلا الزوج وأما الزينة الظاهرة فالثياب وأما الزينة الباطنة فالكحل والسوار والخاتم (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"9","page":431},{"text":"١٧٨٨٩ - حدثنا حفص عن عبد اللَّه بن مسلم عن سعيد بن جبير عن ابن عباس: ﴿وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا﴾ قال: وجهها وكفها (^١).\n_________\n(^١) ضعيف؛ لضعف عبد اللَّه بن مسلم.","vol":"9","page":431},{"text":"١٧٨٩٠ - حدثنا وكيع عن سفيان عن عبد اللَّه بن (مسلم) (^١) عن سعيد بن جبير قال: (كفها) (^٢) ووجهها.\n_________\n(^١) في [هـ]: (مسلمة).\n(^٢) في [أ، ب، ح، س]: (كفيها).","vol":"9","page":431},{"text":"١٧٨٩١ - حدثنا الفضل بن دكين قال: (حدثنا) (^١) سلمة بن (سابور) (^٢) عن عبد الوارث: ﴿وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا﴾ قال: الكف والخاتم.\n_________\n(^١) في [ط، هـ]: (نا).\n(^٢) في [أ، س، ز، ط، هـ]: (شابور).","vol":"9","page":432},{"text":"١٧٨٩٢ - حدثنا أحمد بن بشير عن ابن شبرمة عن عكرمة (قال) (^١): ﴿مَا ظَهَرَ مِنْهَا﴾ (منها) (^٢) قال: الوجه و(ثغرة) (^٣) النحر.\n_________\n(^١) في [جـ، ز، ك]: سقطت (قال).\n(^٢) في [ز، ك]: سقطت (منها).\n(^٣) في [س]: (تغره)، وفي [ز]: (ثغر).","vol":"9","page":432},{"text":"<span data-type='title' id=toc-2490>[١٤٤] في الرضاع، من قال: لا (تحرم) (^١) (الرضعتان) (^٢) ولا الرضعة</span>\n_________\n(^١) في [أ، ب، جـ، ك]: (تحرمه)، وفي [س، ط]: (يحرمه).\n(^٢) في [س]: (الرضاعتان).","vol":"9","page":432},{"text":"١٧٨٩٣ - حدثنا عبدة (^١) عن ابن أبي عروبة عن قتادة عن أبي الخليل عن عبد اللَّه بن الحارث عن أم الفضل قالت: قال رسول اللَّه -ﷺ-: \"لا (تحرم) (^٢) (الرضعة) (^٣) والرضعتان والمصة والمصتان\" (^٤).\n_________\n(^١) رواه مسلم (١٤٥١) (٢٠) وابن ماجه (١٩٤٠) عن المؤلف عن محمد بن بشر عن ابن أبي عروبة به.\n(^٢) في [س]: (لا تحرمه)، وفي [أ]: (يحرم).\n(^٣) في [ك، ز]: (الرضاعة).\n(^٤) صحيح؛ أخرجه مسلم (١٤٥١)، وأحمد (٢٦٨٧٩).","vol":"9","page":432},{"text":"١٧٨٩٤ - حدثنا عبدة وابن نمير عن هشام عن أبيه عن ابن الزبير قال: قال رسول اللَّه -ﷺ-: \"لا تحرم المصة و(^١) المصتان\" (^٢).\n_________\n(^١) في [أ، ب، هـ، ط]: زيادة (لا).\n(^٢) صحيح؛ ومراسيل الصحابة مقبولة، أخرجه أحمد (١٦١١٠)، والنسائي في الكبرى (٥٤٥٨)، والشافعي في المسند ٢/ ٢١، وعبد الرزاق (١٣٩٢٥)، والطحاوي في شرح المشكل (٤٥٥٧)، والطبراني (٢٥٣)، والبيهقي ٧/ ٤٥٤، وابن حبان (٤٢٢٥)، والبغوي (٢٢٨٤).","vol":"9","page":433},{"text":"١٧٨٩٥ - حدثنا وكيع عن سفيان عن أشعث (بن) (^١) أبي الشعثاء (عن) (^٢) أبيه عن مسروق عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"إنما الرضاعة من المجاعة\" (^٣).\n_________\n(^١) في [هـ، س]: (عن)، وفي [ز]: (بن).\n(^٢) في [ز، ك]: (بن).\n(^٣) صحيح؛ أخرجه البخاري (٥١٠٢)، ومسلم (١٤٥٥).","vol":"9","page":433},{"text":"١٧٨٩٦ - حدثنا وكيع عن إسماعيل عن قيس عن (الغيرة) (^١) بن شعبة قال: لا تحرم (العيفة ولا الغيقتان) (^٢) (^٣).\n_________\n(^١) في [س]: (مغيرة).\n(^٢) في [أ، ب]: (العفه ولا العفتان)، وفي [ك]: (العبغة ولا العيفتان)، وفي [ط]: (الغبقة ولا الغبقان)، وفي [س، هـ]: (الغبقة ولا الفبقتان)، وانظر: غريب الحديث لأبي عبيد ٣/ ٦١، وتهذيب اللغة ٣/ ١٤٧.\n(^٣) صحيح؛ أخرجه ابن أبي عمر كما في المطالب (١٧٥٥)، وسعيد بن منصور ١/ ٩٧٩، وأخرجه مرفوعًا: البيهقي ٧/ ٤٥٧، والطبراني في الأوسط (٤٥٥٧)، والكبير ٢٠/ ٩٦٥، والعسكري في التصحيفات ١/ ٢٠٨.","vol":"9","page":433},{"text":"١٧٨٩٧ - حدثنا أبو خالد عن حجاج عن أبي الزبير قال: سألت ابن الزبير عن\n⦗٤٣٤⦘\nالرضاع فقال: (لا) (^١) تحرم الرضعة ولا الرضعتان و(لا) (^٢) الثلاث (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [س].\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"9","page":433},{"text":"١٧٨٩٨ - حدثنا إسحاق بن سليمان عن حنظلة عن (سالم) (^١) عن زيد قال: لا تحرم الرضعة ولا الرضعتان (^٢).\n_________\n(^١) في [س]: (صايم)، وفي [هـ، أ، جـ، ط، ز، ك]: (أبي سالم)، وانظر: سنن الدارقطني (٤/ ١٧٣)، وسنن البيهقي (٧/ ٤٥٧).\n(^٢) صحيح.","vol":"9","page":434},{"text":"١٧٨٩٩ - حدثنا محمد بن (بشر) (^١) عن سعيد عن قتادة عن سليمان بن (يسار) (^٢) قال: يحرم منه ما فتق الأمعاء.\n_________\n(^١) في [أ، ب]: (بشير)، وكذلك [س، ط].\n(^٢) في [ب]: (سيار).","vol":"9","page":434},{"text":"١٧٩٠٠ - حدثنا أبو معاوية عن إسماعيل عن أبي عمرو الشيباني قال: قال عبد اللَّه: إنما يحرم من الرضاع ما أنبت اللحم و(أنشز) (^١) العظم (^٢).\n_________\n(^١) في [س]: (استزل).\n(^٢) صحيح.","vol":"9","page":434},{"text":"١٧٩٠١ - حدثنا ابن فضيل عن ليث عن مجاهد قال: قال أبو موسى: لا يحرم الرضاع إلا ما أنبت اللحم والدم (^١).\n_________\n(^١) ضعيف؛ ليث ضعيف.","vol":"9","page":434},{"text":"١٧٩٠٢ - حدثنا ابن علية عن أيوب عن نافع قال: (كانت) (^١) عائشة إذا أرادت أن يدخل عليها أحد أمرت به فأرضع، فأمرت أم كلثوم أن ترضع سالمًا عشر رضعات فأرضعته ثلاثًا فمرضت فكان لا يدخل عليها، وأمرت فاطمة بنت عمر أن ترضع عاصم بن (سعد) (^٢) مولى لهم فأرضعته عشر رضعات فكان يدخل عليها (^٣).\n_________\n(^١) في [س]: (قالت).\n(^٢) في [أ، ب، هـ]: (سعيد).\n(^٣) صحيح.","vol":"9","page":435},{"text":"<span data-type='title' id=toc-2491>[١٤٥] من قال: يحرم قليل الرضاع وكثيره</span>","vol":"9","page":435},{"text":"١٧٩٠٣ - حدثنا ابن نمير عن حجاج عن قتادة قال: كتبت إلى إبراهيم أسأله عن الرضاع فكتب إلي أن عليا وعبد اللَّه (كانا) (^١) يقولان: قليله وكثيره حرام (^٢).\n_________\n(^١) في [ب، س]: (كان).\n(^٢) منقطع؛ إبراهيم عن علي وعبد اللَّه منقطع.","vol":"9","page":435},{"text":"١٧٩٠٤ - حدثنا ابن فضيل عن ليث عن مجاهد قال ابن مسعود: يحرم قليل الرضاع كما يحرم كثيره (^١).\n_________\n(^١) ضعيف؛ ليث ضعيف.","vol":"9","page":435},{"text":"١٧٩٠٥ - وقال مجاهد: قول ابن مسعود أحب إلي.","vol":"9","page":435},{"text":"١٧٩٠٦ - حدثنا وكيع (عن سفيان) (^١) عن عبد الرحمن (^٢) بن (عابس) (^٣) قال:\n⦗٤٣٦⦘\nسمعت ابن عباس (و) (^٤) سئل عن (المرضعة) (^٥) ترضع الصبي الرضعة، فقال: إذا (عقا) (^٦) الصبي حرمت عليه وما ولدت (^٧).\n_________\n(^١) سقط من: [أ، جـ، س، ز، ط، ك، هـ].\n(^٢) في [س، هـ]: زيادة (عن).\n(^٣) في [ط]: (عياش).\n(^٤) في [أ، ب، جـ، ز، ط، ك]: زيادة (و).\n(^٥) في [س]: (مرضعه)، وفي [جـ]: (المرأة).\n(^٦) أي ترك الصبي الثدي، وفي [هـ، س، أ، جـ]: (عفا).\n(^٧) صحيح.","vol":"9","page":435},{"text":"١٧٩٠٧ - حدثنا إسحاق بن سليمان عن حنظلة عن طاوس قال: اشترط عشر رضعات ثم قيل: إن الرضعة الواحدة تحرم.","vol":"9","page":436},{"text":"١٧٩٠٨ - حدثنا وكيع عن شعبة (عن) (^١) الحكم وحماد (قالا) (^٢): المصة تحرم.\n_________\n(^١) في [أ، س، ط، ك، هـ]: (قال).\n(^٢) في [س]: (قال).","vol":"9","page":436},{"text":"١٧٩٠٩ - حدثنا أبو خالد عن حجاج عن حبيب عن طاوس قال: سألت ابن عباس فقال: المرة الواحدة تحرم (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"9","page":436},{"text":"١٧٩١٠ - حدثنا أبو خالد عن حجاج عن أبي الزبير [قال: سألت ابن عمر فقال: المصة الواحدة تحرم (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"9","page":436},{"text":"١٧٩١١ - حدثنا أبو داود (الطيالسي) (^١) عن زمعة] (^٢) عن ابن طاوس عن أبيه.\n_________\n(^١) سقط من: [س، هـ].\n(^٢) ما بين القوسين زيادة في [جـ، ز، ك].","vol":"9","page":436},{"text":"١٧٩١٢ - و(عن) (^١) حميد الأعرج عن مجاهد.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، س، هـ].","vol":"9","page":437},{"text":"١٧٩١٣ - (و) (^١) (عمن) (^٢) سمع عطاء.\n_________\n(^١) سقط من [هـ، س].\n(^٢) في [س]: (عن).","vol":"9","page":437},{"text":"١٧٩١٤ - قال زمعة: وسمعت عمرو بن دينار يقول: قالوا: يحرم قليل الرضاع وكثيره.","vol":"9","page":437},{"text":"<span data-type='title' id=toc-2492>[١٤٦] ما قالوا في الرضاع، يحرم منه ما يحرم من النسب</span>؟","vol":"9","page":437},{"text":"١٧٩١٥ - حدثنا علي بن مسهر عن سعيد عن قتادة عن جابر بن زيد عن ابن عباس أن رسول اللَّه -ﷺ- (أريد) (^١) على ابنة حمزة بن عبد المطلب فقال: \"إنها ابنة أخي من الرضاعة وإنه يحرم من الرضاعة ما يحرم من (النسب) (^٢) \" (^٣).\n_________\n(^١) في [أ، ب]: (أوبد).\n(^٢) في [ز]: (النشب).\n(^٣) صحيح، أخرجه البخاري (٥١٠٥) ومسلم (١٤٤٧).","vol":"9","page":437},{"text":"١٧٩١٦ - حدثنا أبو معاوية عن الأعمش عن (سعد) (^١) بن عبيدة عن أبي عبد الرحمن عن علي قال: قلت: يا رسول اللَّه مالك (تنوق) (^٢) في قريش وتدعنا قال: \"عندكم شيء؟ \" قلت: نعم! بنت حمزة فقال رسول اللَّه -ﷺ-: \"إنها لا تحل لي، إنها بنت أخي من الرضاعة\" (^٣).\n_________\n(^١) في [أ]: (سعيد).\n(^٢) في [أ، ب، ز، ك]: زيادة (ﷺ)، وفي [أ، ب، س، ط، هـ]: (تتوق).\n(^٣) صحيح؛ أخرجه مسلم (١٤٤٦)، وأحمد (٦٢٠).","vol":"9","page":437},{"text":"١٧٩١٧ - حدثنا ابن عيينة عن الزهري عن عروة عن عائشة قالت: أتاني عمي من الرضاعة أفلح (بن) (^١) (أبي القعيس) (^٢) يستأذن علي بعد ما ضرب الحجاب، فابيت أن آذن له حتى دخل عليّ رسول اللَّه -ﷺ- فقال: \"إنه عمك فأذني له\" (قالت) (^٣): إنما (أرضعتني) (^٤) المرأة ولم يرضعني (الرجل) (^٥) قال: \"تربت\" (^٦) يداك أو يمينك\" (^٧).\n_________\n(^١) في [هـ]: (أخو)، وذلك أن النسخ (ابن) فعدلها الطابع موافقة لما في سنن البيهقي، وليعلم بأن أصحاب الزهري رووا الحديث فقالوا: (أخو) هكذا رواه عنه مالك وشعيب وعقيل ويونس ومعمر وخالفهم سفيان بن عيينة عن الزهري فقال: (ابن) كما في صحيح مسلم (١٤٤٥) ومسند أحمد ٦/ ٣٨، وسنن أبي داود (٢٥٥٧) ومسند الحميدي (٢٢٩)، وسنن الدارقطني ٤/ ١٧٧، ومعجم الطبراني الأوسط (٥٤٨)، وتمهيد ابن عبد البر ٨/ ٢٤٠ و٢٢/ ١٥٦.\n(^٢) في [س]: (بن قيس).\n(^٣) في [هـ]: (فقلت).\n(^٤) في [جـ]: (أرضعني).\n(^٥) في [س]: (رجل).\n(^٦) في [س]: (تبت).\n(^٧) صحيح؛ أخرجه البخاري (٦١٥٦)، ومسلم (١٤٤٥).","vol":"9","page":438},{"text":"١٧٩١٨ - حدثنا (ابن) (^١) نمير عن هشام (بن) (^٢) عروة عن أبيه عن زينب بنت (أم) (^٣) سلمة (عن) (أم سلمة أن) (^٤) (عن) (^٥) أم حبيبة قالت: يا رسول اللَّه!\n⦗٤٣٩⦘\nهل لك في أختي ابنة أبي سفيان؟ قال: \"إنها لا تحل لي\"، قالت: فإنه قد بلغني (أنك) (^٦) (تخطب) (^٧) درة بنت أبي سلمة قال: \"بنت (أم) (^٨) سلمة؟ \" قالت: نعم! قال: \"واللَّه إن لم تكن ربيبتي في حجري ما حلت لي، إنها ابنة أخي من الرضاعة، أرضعتني وأباها ثويبة فلا (تعرضن) (^٩) عليّ بناتكن ولا (أخواتكن) (^١٠) \" (^١١).\n_________\n(^١) في [س]: (أبو).\n(^٢) في [س]: (عن).\n(^٣) في [هـ]: (أبي).\n(^٤) حذفها الطابع من [هـ].\n(^٥) في [جـ، ز، ك]: (أن).\n(^٦) في [أ، ب]: (أنها).\n(^٧) في [س]: (تحطبب).\n(^٨) في [هـ]: (أبي).\n(^٩) في [س]: (تعرضن).\n(^١٠) في [ز، ك]: (أخواتهن).\n(^١١) معلول، أخطا فيه هشام بالعراق فجعله من حديث عروة عن زينب عن أم سلمة، والحديث أخرجه أحمد (٢٦٦٣٢)، والطبراني ٢٣/ (٩٠٤)، كما أخرجه أبو داود (٢٠٥٦)، وأبو يعلى (٧٠٠١)، وابن الجارود (٦٨٠)، كما ورد من طريق عروة عن زينب عن أم سلمة عن أم حبيبة أخرجه النسائي (٥٤١٨)، وأخرجه أحمد (٧٤٥٢)، والمروزي في السنة (٨٩)، وإسحاق (١٩٥٩) من حديث زينب، وصواب الحديث أنه من طريق زينب عن أم حبيبة كما أخرجه البخاري (٥١٠٦)، ومسلم (١٤٤٩).","vol":"9","page":438},{"text":"١٧٩١٩ - حدثنا أبو معاوية عن هشام عن أبيه (قال) (^١): كانت عائشة تحرم من الرضاعة مما (تحرم) (^٢) من الولادة (^٣).\n_________\n(^١) في [جـ]: (قالت).\n(^٢) في [أ، ب]: (يحرم).\n(^٣) صحيح.","vol":"9","page":439},{"text":"١٧٩٢٠ - حدثنا ابن مبارك عن موسى بن أيوب قال: حدثني عمي أياس بن عامر قال: قال علي: لا تنكح من أرضعته امرأة أخيك و(لا أمرأة) (^١) أبيك ولا أمرأة ابنك (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) حسن؛ إياس بن عامر صدوق.","vol":"9","page":440},{"text":"١٧٩٢١ - حدثنا حميد بن عبد الرحمن عن حسن (عن) (^١) عبد الأعلى عن سعيد بن جبير عن ابن عباس قال: يحرم من الرضاعة ما يحرم من النسب (^٢).\n_________\n(^١) في [هـ]: (بن).\n(^٢) ضعيف؛ لضعف عبد الأعلى.","vol":"9","page":440},{"text":"١٧٩٢٢ - حدثنا أبو معاوية عن داود عن أبي معشر عن إبراهيم قال: يحرم من الرضاعة ما يحرم من النسب.","vol":"9","page":440},{"text":"١٧٩٢٣ - حدثنا ابن إدريس عن هشام عن ابن سيرين عن عبد اللَّه (^١) بن عتبة قال: أراه عن عبد اللَّه قال: يحرم من (الرضاعة) (^٢) ما يحرم من النسب (^٣).\n_________\n(^١) في [هـ، س، أ]: زيادة (عن)، وفي [ز]: سقط.\n(^٢) في [جـ]: (الرضاع).\n(^٣) صحيح إلى عبد اللَّه بن عتبة.","vol":"9","page":440},{"text":"١٧٩٢٤ - حدثنا ابن نمير عن حجاج عن (الحكم) (^١) عن (عراك) (^٢) بن مالك عن عروة عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"يحرم من\n⦗٤٤١⦘\nالرضاعة ما يحرم من (النسب) (^٣) \" (^٤).\n_________\n(^١) في [أ، ب، هـ، س، ط، ز، ك]: (الحسن)، وانظر: سنن ابن ماجه (١٩٣٧)، فقد رواه المصنف وقال: (الحكم).\n(^٢) في [س]: (إراك).\n(^٣) في [ز]: (النش).\n(^٤) منقطع حكمًا؛ حجاج مدلس، وأخرجه البخاري (٢٦٤٤)، ومسلم (١٤٤٥).","vol":"9","page":440},{"text":"١٧٩٢٥ - حدثنا الفضل بن دكين عن إسرائيل عن إبراهيم (بن) (^١) عبد الأعلى قال: سمعت سويد بن غفلة يقول: يحرم من الرضاعة ما يحرم من (النسب) (^٢).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [ز]: (النش).","vol":"9","page":441},{"text":"١٧٩٢٦ - حدثنا (عبيد اللَّه) (^١) عن إسرائيل عن إبي إسحاق عن البراء أنه قيل للنبي -ﷺ-: هل لك في بنت حمزة؟ فقال: \"إنها لا تحل لي، إنها ابنة أخي من الرضاعة\" (^٢).\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) صحيح؛ أخرجه البخاري (٤٢٥١).","vol":"9","page":441},{"text":"<span data-type='title' id=toc-2493>[١٤٧] من قال: لا يحرم من الرضاع إلا ما كان في الحولين</span>","vol":"9","page":441},{"text":"١٧٩٢٧ - حدثنا حفص عن الشيباني عن أبي الضحى عن أبي عبد الرحمن (^١) عن ابن مسعود قال: لا رضاع إلا ما كان في الحولين (^٢).\n_________\n(^١) زيادة (و) في: [جـ].\n(^٢) صحيح.","vol":"9","page":441},{"text":"١٧٩٢٨ - [حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: (قال) (^١) عبد اللَّه:\n⦗٤٤٢⦘\nلا رضاع إللا ما كان في الحولين] (^٢) (^٣).\n_________\n(^١) سقطت من [ز، ك].\n(^٢) زيادة في: [جـ، ز، ك].\n(^٣) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"9","page":441},{"text":"١٧٩٢٩ - حدثنا جرير عن ليث عن زبيد قال: قال علي: لا يحرم من الرضاع إلا ما كان في الحولين (^١).\n_________\n(^١) ضعيف منقطع؛ ليث ضعيف، وزبيد لم يدرك عليًا.","vol":"9","page":442},{"text":"١٧٩٣٠ - [حدثنا ابن عيينة عن عمرو عن ابن عباس قال: لا رضاع إلا ما كان في الحولين] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، هـ، س، ط].\n(^٢) صحيح.","vol":"9","page":442},{"text":"١٧٩٣١ - حدثنا ابن فضيل عن عاصم عن عكرمة عن ابن عباس قال: لا رضاع [بعد الفصال (^١).\n_________\n(^١) صحيح.","vol":"9","page":442},{"text":"١٧٩٣٢ - حدثنا ابن عيينة عن عبد اللَّه بن دينار عن ابن عمر قال: لا رضاع] (^١) إلا ما كان في الصغر (^٢).\n_________\n(^١) سمط ما بين المعكوفين من: [أ، س، هـ].\n(^٢) صحيح.","vol":"9","page":442},{"text":"١٧٩٣٣ - حدثنا وكيع عن يزيد بن إبراهيم عن الحسن قال: قال عمر: لا رضاع بعد الفصال (^١).\n_________\n(^١) منقطع، الحسن لم يدرك عمر.","vol":"9","page":442},{"text":"١٧٩٣٤ - حدثنا وكيع عن أبي (جناب) (^١) عن إسماعيل بن رجاء عن النزال ابن (سبرة) (^٢) عن علي قال: لا رضاع بعد الفصال (^٣).\n_________\n(^١) في [أ، ب، س، هـ]: (حباب)، في [ك]: (جناب).\n(^٢) في [س]: (ميسرة)، وفي [ز، ك]: (سمرة).\n(^٣) ضعيف؛ لضعف أبي جناب.","vol":"9","page":443},{"text":"١٧٩٣٥ - حدثنا عبدة عن هشام (بن) (^١) عروة عن يحيى بن عبد الرحمن بن (حاطب) (^٢) (حدثه) (^٣) أنه سأل أم سلمة (عن) (^٤) الرضاع فقالت: لا رضاع إلا ما كان في (المهد) (^٥) قبل الفطام (^٦).\n_________\n(^١) في [ز، ك]: (عن).\n(^٢) في [س]: (حاتم).\n(^٣) في [أ، جـ، س، ز، ط، ك، هـ]: (عن جده)؛ وانظر: المحلى ١٠/ ١٨، وزاد المعاد ٥/ ٥٩١.\n(^٤) في [ك]: (من).\n(^٥) في [ب]: (مهد).\n(^٦) صحيح.","vol":"9","page":443},{"text":"١٧٩٣٦ - حدثنا عبدة عن هشام عن أبيه أن أبا هريرة سئل عن الرضاع فقال: لا يحرم من الرضاع إلا ما فتق الأمعاء وكان في الثدي قبل الفطام (^١).\n_________\n(^١) صحيح.","vol":"9","page":443},{"text":"١٧٩٣٧ - حدثنا أبو أسامة عن هشام بن عروة عن أبيه عن حجاج (بن حجاج) (^١) عن أبي هريرة بمثله (^٢).\n_________\n(^١) سقط من [ط، هـ].\n(^٢) صحيح.","vol":"9","page":443},{"text":"١٧٩٣٨ - [حدثنا ابن نمير قال: (حدثنا) (^١) هشام بن عروة عن أبيه عن\n⦗٤٤٤⦘\nحجاج (ابن حجاج) (^٢) عن أبي هريرة بمثله] (^٣).\n_________\n(^١) في [أ، ب، هـ، س]: (نا).\n(^٢) سقط من [أ، ب، هـ]؛ وفي [خ]: زيادة (عن أبيه).\n(^٣) صحيح؛ وسقط الخبر من [أ، ب، ز]، ومراد المؤلف أن هذا الحديث ورد من طرق مختلفة، قال المزي: في تحفة الأشراف (١٢٢٣٨): (اختلف فيه على هشام اختلافًا كثيرًا).\nقلت: روي هذا الخبر من طرق متعددة وجدت منها ما يأتي:\n١ - هشام عن أبيه عن أبي هريرة موقوفًا رواه عبدة كما في الخبر [١٧٩٣٦].\n٢ - هشام عن أبيه عن حجاج عن أبي هريرة موقوفًا كما رواه أبو أسامة وابن نمير في الخبرين [١٧٩٣٨ - ١٧٩٣٧] وابن جريج ومعمر عند عبد الرازق (١٣٩١٠) ووهيب وابن المبارك عند البخاري في التاريخ ٢/ ٣٧٢.\n٣ - هشام عن أبيه عن حجاج قال: أظنه عن أبىِ هريرة موقوفًا رواه سفيان عند الشافعي في الأم ٥/ ٢٧، وسعيد بن منصور ١/ ٩٧٨.\n٤ - هشام عن أبيه عن حجاج عن أبي هريرة مرفوعًا رواه حماد بن سلمة كما في المحلى ١٠/ ١٤.\n٥ - هشام عن أبيه عن عبد اللَّه بن الزبير عن حجاج عن أبي هريرة مرفوعًا عند النسائي في الكبرى (٥٤٦٠) وعند ابن حزم في المحلى ١٠/ ١٣، قال ابن المديني: هذا غلط.\n٦ - عروة عن حجاج عن أبي هريرة مرفوعًا رواه إبراهيم بن عقبة أخرجه النسائي في الكبرى (٥٤٦١). والبيهقي ٧/ ٤٥٦، والدارقطني ٤/ ١٧٣، والبخاري في التاريخ ٢/ ٣٧٢.\n٧ - عروة عن حجاج عن إبراهيم موقوفًا رواه بلال بن أبي عتيق وموسى بن عقبة عن ابن شهاب كما عند البخاري في التاريخ ٢/ ٣٧٢.\n٨ - هشام عن فاطمة عن أم سلمة مرفوعًا رواه عبدة وأبو عوانة، أخرجه الترمذي (١١٥٤)، وابن حبان (٤٢٢٤)، والنسائي في الكبرى (٥٤٦٥).\n٩ - هشام عن فاطمة عن أم سلمة موقوفًا رواه وهيب كما عند إسحاق (١٨٨٧).\n١٠ - هشام عن أبيه عن ابن الزبير موقوفًا رواه عبدة كما عند ابن حبان (٤٢٢٥)، وابن عبد البر في الاستذكار ٦/ ٢٥٠، وكذا وراه ابن نمير وسفيان كما عند النسائي في الكبرى (٥٤٦٦)، ومسند الشافعي ١/ ٣٠٧.\n١١ - عروة عن ابن الزبير مرفوعًا رواه أبو الأسود عند ابن ماجه (١٩٤٦).\n١٢ - عروة عن عائشة مرفوعًا رواه مكحول كما عند النسائي في الكبرى (٥٤٥٩)، والدارقطني ٤/ ١٧٥.\n⦗٤٤٥⦘\n١٣ - هشام عن أبيه عن عائشة مرفوعًا رواه سفيان كما عند ابن حبان (٤٢٢٧).\n١٤ - هشام عن أبيه عن ابن الزبير عن الزبير رواه محمد بن دينار كما عند ابن حبان (٤٢٢٦).\n١٥ - هشام عن أبيه عن الحجاج عن أبيه رواه عمر بن الحارث وابن إسحاق ولكن الحفاظ ذكروا أن هذا السند لمتن آخر.\nوصحح الأئمة هذه الطرق ما لم يكن بها علة لأن الحافظ قد يروي الحديث من أوجه، انظر: علل الدارقطني ١/ ٢٨٦٠، وعلل ابن المديني ١/ ٨٣، وصحيح ابن حبان ١٠/ ٤١.","vol":"9","page":443},{"text":"١٧٩٣٩ - حدثنا ابن مهدي وأبو أسامة عن سفيان عن الأعمش عن إبراهيم أن علقمة مر بامرأة وهي ترضع صبيًا لها بعد الحولين فقال: لا (تسقيه داءك) (^١).\n_________\n(^١) في [أ، ب، ط]: (لا تصفيه ذلك)، وفي [هـ]: (ترضعيه بعد ذلك)، وفي [ب، س]: (لا تضفيه ذلك).","vol":"9","page":445},{"text":"١٧٩٤٠ - حدثنا ابن نمير عن عبد الملك عن عطاء قال: إذا (فطم) (^١) الصبي فلا رضاع بعد الفطام.\n_________\n(^١) في [أ، ب، ز، ك، ط]: (أفطم).","vol":"9","page":445},{"text":"١٧٩٤١ - حدثنا ابن نمير عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر قال: لا يحرم من الرضاع إلا ما كان في الصغر (^٢).\n_________\n(^١) في [أ، ب، هـ، س]: (عبد اللَّه).\n(^٢) صحيح.","vol":"9","page":445},{"text":"١٧٩٤٢ - حدثنا أبو خالد عن يحيى بن سعيد عن سعيد بن المسيب قال: لا رضاع إلا ما كان في المهد وإلا ما أنبت اللحم والدم.","vol":"9","page":445},{"text":"١٧٩٤٣ - حدثنا حفص عن الشيباني عن الشعبي قال: ما كان من (رضاع) (^١) أو سعوط في السنتين فهو رضاع وما كان بعد فليس برضاع.\n_________\n(^١) في [هـ]: (وجور).","vol":"9","page":445},{"text":"<span data-type='title' id=toc-2494>[١٤٨] في نكاح المتعة</span>","vol":"9","page":446},{"text":"١٧٩٤٤ - حدثنا أبو بكر قال: نا ابن عيينة عن الزهري (^١) (عن) (^٢) عبد اللَّه وحسن (ابني) (^٣) محمد عن أبيهما أن عليًا قال لابن عباس: أما علمت أن رسول اللَّه -ﷺ- نهى عن المتعة (و) (^٤) عن لحوم الحمر الأهلية (^٥).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) زيادة من [ك، ز].\n(^٣) في [أ، ب، هـ، ز، ك]: (أبي).\n(^٤) في [س]: سقطت (و).\n(^٥) صحيح؛ أخرجه البخاري (٥١١٥)، ومسلم (١٤٠٧)، وسيأتي (٨/ ٧٣).","vol":"9","page":446},{"text":"١٧٩٤٥ - حدثنا ابن علية عن معمر عن الزهري عن الربيع بن سبرة الجهني عن أبيه أن رسول اللَّه -ﷺ- نهى يوم الفتح عن متعة النساء (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٤٠٦)، وأحمد (١٥٣٣٧).","vol":"9","page":446},{"text":"١٧٩٤٦ - حدثنا عبدة عن عبد العزيز بن عمر عن الربيع بن (سبرة) (^١) عن أبيه قال: رأيت رسول اللَّه -ﷺ- قائمًا بين الركن والباب وهو يقول: \"أيها الناس! إني كنت أذنت لكم في الاستمتاع، ألا وإن اللَّه حرمها إلى (يوم القيامة) (^٢) فمن كان عنده منهن شيء فليخل سبيله، ولا تأخذوا مما آتيتموهن (شيئًا) (^٣) \" (^٤).\n_________\n(^١) في [ب]: (جرة)، وفي [أ، هـ، س]: (مرة).\n(^٢) سقط من: [ز].\n(^٣) في [ك]: (سيا).\n(^٤) صحيح؛ أخرجه مسلم (١٤٠٦)، وأحمد (١٥٣٤٥).","vol":"9","page":446},{"text":"١٧٩٤٧ - حدثنا يونس بن محمد عن عبد الواحد (بن) (^١) زياد قال: (حدثنا) (^٢) أبو العميس عن أياس بن سلمة عن أبيه قال: رخص رسول اللَّه -ﷺ- عام أوطاس في\n⦗٤٤٧⦘\nالمتعة ثلاثًا ثم نهى عنها (^٣).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (عن).\n(^٢) في [س، هـ]: (نا)، وفي [أ، ب، ز، ط، ك]: (ثنا).\n(^٣) صحيح؛ أخرجه البخاري (٥١١٧)، ومسلم (١٤٠٥).","vol":"9","page":446},{"text":"١٧٩٤٨ - [حدثنا ابن إدريس عن يحيى بن سعيد عن نافع عن ابن عمر قال: قال عمر: لو تقدمت فيها لرجمت يعني المتعة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب].\n(^٢) صحيح.","vol":"9","page":447},{"text":"١٧٩٤٩ - حدثنا ابن إدريس عن داود عن (سعيد) (^١) بن المسيب [(قال: نهى عمر عن متعتين: متعة النساء ومتعة الحج) (^٢) (^٣).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [جـ]: (نهى عمر عن متعتهن متعة النساء ومتعة الحج)، وفي [ز]: (نهى عمر عن متعتين: النساء ومتعة الحج)، وفي [هـ]: (نسخ المتعة الميراث).\n(^٣) صحيح؛ وقد ثبت النهي عن متعة النكاح عن النبي -ﷺ- بأسانيد متعددة.","vol":"9","page":447},{"text":"١٧٩٥٠ - حدثنا ابن عيينة عن الزهري] (^١) عن سالم عن أبيه قال: سئل عن متعة النساء فقال: لا نعلمها إلا السفاح (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، س].\n(^٢) صحيح.","vol":"9","page":447},{"text":"١٧٩٥١ - حدثنا (عبدة) (^١) عن (عبيد) (^٢) اللَّه عن نافع عن ابن عمر سئل عن المتعة فقال: حرام فقيل له: إن ابن عباس يفتي بها فقال: فهلا تزمزم بها في زمان عمر! (^٣).\n_________\n(^١) في [س، هـ]: (عبيدة).\n(^٢) في [جـ]: (عد).\n(^٣) صحيح.","vol":"9","page":447},{"text":"١٧٩٥٢ - حدثنا عبدة عن سعيد عن قتادة عن سعيد بن المسيب أنه قال: رحم\n⦗٤٤٨⦘\nاللَّه عمر! لولا أنه نهى عن المتعة صار الزنى جهارًا (^١).\n_________\n(^١) صحيح.","vol":"9","page":447},{"text":"١٧٩٥٣ - حدثنا عبدة عن سعيد عن قتادة عن الحسن قال: واللَّه ما كانت (المتعة) (^١) إلا ثلاثة أيام أذن لهم رسول اللَّه -ﷺ- فيها، ما كانت قبل ذلك ولا بعد (^٢).\n_________\n(^١) زيادة من [أ، ب، جـ، ز، ك].\n(^٢) مرسل؛ الحسن تابعي.","vol":"9","page":448},{"text":"١٧٩٥٤ - حدثنا محمد بن (بشر) (^١) قال: حدثني عبد اللَّه بن الوليد قال: قال لي ابن (ذؤيب) (^٢) سمعت ابن الزبير يخطب وهو يقول: إن الذئب يكنى أبا جعدة، ألا وإن المتعة هي الزنى (^٣).\n_________\n(^١) في [س، ط]: (بشير).\n(^٢) في [أ، ب، س، ز، ط، ك، هـ]: (أبي ذئب)، وهو الموافق لما في أخبار مكة للفاكهي (١٧١٥)، والاستذكار ٥/ ٥٠٧، و(ابن ذؤيب) هو المشهور بهذا الخبر، انظر: التاريخ الكبير ١/ ١٥١، والجرح والتعديل ٧/ ٣١٣، وتهذيب الكمال ١٦/ ٢٦٨.\n(^٣) مجهول، ابن ذؤيب مجهول.","vol":"9","page":448},{"text":"١٧٩٥٥ - حدثنا محمد بن (بشر) (^١) عن عبد العزيز بن عمر عن الحسن بن مسلم عن ابن طاوس قال: كانت سنة المتعة سنة النكاح، إلا أن الأجل كان في أيديهن.\n_________\n(^١) في [س، ط]: (بشير).","vol":"9","page":448},{"text":"١٧٩٥٦ - حدثنا مروان بن معاوية عن العلاء بن المسيب عن أبيه قال: قال عمر: لو أتيت برجل تمتع (بامرأة) (^١) لرجمته إن كان أحصن، فإن (كان) (^٢) لم يكن أحصن ضربته (^٣).\n_________\n(^١) في [أ، ب، جـ، ك]: (من امرأته).\n(^٢) زيادة من [أ، ب، جـ، ز، ك].\n(^٣) منقطع؛ المسيب عن عمر منقطع.","vol":"9","page":448},{"text":"١٧٩٥٧ - حدثنا شبابة بن سوار عن هشام بن (الغاز) (^١) قال: سمعت مكحولًا يقول في الرجل تزوج المرأة إلى أجل قال: ذلك (زنى) (^٢).\n_________\n(^١) في [س]: (غاز).\n(^٢) في [ب، س، ط، هـ]: (الزنى).","vol":"9","page":449},{"text":"١٧٩٥٨ - حدثنا وكيع قال: (نا) (^١) إسماعيل عن قيس عن عبد اللَّه قال: كنا مع النبي -ﷺ- ونحن شباب قال فقلنا: يا رسول اللَّه! ألا نستخصي؟ قال: \"لا\"، ثم رخص لنا أن ننكح المرأة بالثوب إلى الأجل ثم قرأ عبد اللَّه: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ﴾ [المائدة: ٨٧] (^٢)\n_________\n(^١) في [أ، ب، ز، ك]: (ثنا).\n(^٢) صحيح؛ أخرجه البخاري (٤٦١٥)، ومسلم (١٤٠٤).","vol":"9","page":449},{"text":"<span data-type='title' id=toc-2495>[١٤٩] في الرجل يطلق امرأته فيتزوجها رجل (ليحلها) (^١) له</span>\n_________\n(^١) في [س]: (ليحللها).","vol":"9","page":449},{"text":"١٧٩٥٩ - حدثنا أبو معاوية عن الأعمش عن المسيب بن رافع عن قبيصة بن جابر عن عمر قال: لا أوتى بمحل ولا محلل له إلا (رجمتهما) (^١) (^٢).\n_________\n(^١) في [س]: (لرجمتهما).\n(^٢) صحيح.","vol":"9","page":449},{"text":"١٧٩٦٠ - حدثنا ابن علية عن خالد الحذاء عن أبي معشر عن رجل عن ابن عمر أنه قال: لعن اللَّه المحل والمحلل له (والمحللة) (^١) (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) مجهول، لإبهام راويه عن ابن عمر.","vol":"9","page":449},{"text":"١٧٩٦١ - حدثنا يزيد بن هارون عن سعيد بن أبي عروبة عن معمر عن الزهري\n⦗٤٥٠⦘\nعن عبد الملك بن المغيرة بن نوفل أن ابن عمر سئل عن تحليل المرأة لزوجها قال: ذلك السفاح، لو أدرككم عمر (لنكلكم) (^١) (^٢).\n_________\n(^١) في [ب، هـ]: (لثكلكم).\n(^٢) صحيح.","vol":"9","page":449},{"text":"١٧٩٦٢ - حدثنا وكيع عن (أبي) (^١) شهاب عن (جبلة) (^٢) بن دعلج عن سعيد ابن جبير قال: المحلل ملعون.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (ابن).\n(^٢) في [س، هـ]: (حلة).","vol":"9","page":450},{"text":"١٧٩٦٣ - حدثنا هشيم عن مغيرة عن إبراهيم.","vol":"9","page":450},{"text":"١٧٩٦٤ - وعن يونس عن الحسن قالا: إذا (همّ) (^١) أحد الثلاثة (فسد) (^٢) النكاح.\n_________\n(^١) في [ك]: (مم)، وفي [س]: زيادة (أتى).\n(^٢) في [ز]: (فسند).","vol":"9","page":450},{"text":"١٧٩٦٥ - حدثنا غندر عن شعبة قال: سألت الحكم وحمادًا عن رجل تزوج امرأة ليحلها لزوجها، [فقال الحكم: يمسكها.","vol":"9","page":450},{"text":"١٧٩٦٦ - وقال حماد: أحب إلي أن يفارقها.","vol":"9","page":450},{"text":"١٧٩٦٧ - حدثنا أبو داود عن حبيب عن عمرو عن جابر بن زيد في رجل تزوج امرأة ليحلها لزوجها وهو لا يعلم] (^١) قال: لا يصلح ذلك إذا كان تزوجها ليحلها.\n_________\n(^١) تكرر ما بين المعكوفين في [س، هـ].","vol":"9","page":450},{"text":"١٧٩٦٨ - حدثنا عائذ بن حبيب عن أشعث عن ابن سيرين قال: لعن المحل والمحلل (له) (^١).\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"9","page":450},{"text":"١٧٩٦٩ - حدثنا الفضل بن دكين عن سفيان عن أبي قيس عن هزيل عن عبد اللَّه قال: لعن رسول اللَّه -ﷺ- المحل والمحلل له (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٤٢٨٣)، والنسائي ٦/ ١٤٩، والترمذي (١١٢٠)، والدارمي ٢/ ٢٤٦، وأبو يعلى (٥٣٥٠)، وعبد الرزاق (١٠٧٩٣)، والطبراني (٩٨٧٨)، والبيهقي ٧/ ٢٠٨، والشاشي (٨٦٢).","vol":"9","page":451},{"text":"١٧٩٧٠ - [حدثنا ابن نمير عن مجالد عن عامر (عن الحارث) (^١) بن عبد اللَّه عن علي قال: لعن رسول اللَّه -ﷺ- المحلل والمحلل له] (^٢) (^٣).\n_________\n(^١) سقط من النسخ، وتم استكماله من مصادر التخريج وسيأتي في كتاب الرد على أبي حنيفة، ولا يصح أن يقال فيه (جابر) لأن الشعبي يرويه عن جابر مرفوعًا بلا واسطة قال الترمذي (١١١٩): \"وهكذا روى أشعث بن عبد الرحمن عن مجالد عن عامر هو الشعبي عن الحارث عن علي وعامر عن جابر بن عبد اللَّه عن النبي -ﷺ-\". وقال المزي في ترجمة أشعث بن عبد الرحمن من تهذيب الكمال ٣/ ٢٧٦: \"روى له الترمذي حديثه عن مجالد عن الشعبي عن الحارث عن علي وعن الشعبي عن جابر في لعن المحلل والمحلل له\".\n(^٢) زيادة في [جـ، ك].\n(^٣) ضعيف الإسناد؛ لضعف الحارث ومجالد.","vol":"9","page":451},{"text":"١٧٩٧١ - حدثنا (حميد) (^١) بن عبد الرحمن عن موسى بن أبي الفرات عن (عمرو) (^٢) بن دينار أنه سئل (عن) (^٣) رجل طلق امرأته (فجاء) (^٤) رجل من أهل القرية بغير علمه ولا علمها، فأخرج شيئًا من ماله (فتزوجها) (^٥) (^٦) ليحلها له فقال:\n⦗٤٥٢⦘\nلا، ثم ذكر أن النبي -ﷺ- سئل عن مثل ذلك فقال: [لا، حتى (ينكحها) (^٧) (مرتغبًا) (^٨) النفسه) (^٩)، حتى يتزوجها (مرتغبًا) (^١٠) لنفسه فإذا فعل ذلك] (^١١) لم تحل له حتى (تذوق) (^١٢) (العسيلة) (^١٣) (^١٤).\n_________\n(^١) في [جـ]: (أحمد).\n(^٢) في [س]: (عمر).\n(^٣) في [ب]: (من).\n(^٤) في [س]: (وجاء).\n(^٥) في [أ]: (وتزوجها).\n(^٦) في [جـ، ك]: زيادة (به).\n(^٧) في [س، ز، ط]: (تنكحها).\n(^٨) في [أ، ب، ط، هـ]: (مرتقبًا).\n(^٩) في [س]: (نفسه).\n(^١٠) في [أ، ب، ط، هـ]: (مرتقبًا).\n(^١١) تكرر ما بين المعكوفين في: [س].\n(^١٢) في [ب]: (يذوق).\n(^١٣) في [س]: (عسيلة).\n(^١٤) ضعيف؛ لضعف موسى بن أبي الفرات، أخرجه النسائي ٨/ ١٤٧، وأبو داود (٢٠٧٦)، وأحمد (٦٣٥)، وابن ماجه (١٩٣٥)، والترمذي (١١١٩)، والبيهقي ٧/ ٢٠٧، وعبد الرزاق (١٠٧٩١)، وسعيد بن منصور (١/ ٢٠٠٨)، وأبو يعلى (٤٠٢)، وابن عدي ١/ ٣٧٩، والطبراني في الأوسط (٧٠٦٣)، والبزار (٨٢٠)، والخطيب ١١/ ٤٢٣.","vol":"9","page":451},{"text":"١٧٩٧٢ - حدثنا معاذ قال: (نا) (^١) عباد بن منصور قال: جاء رجل إلى الحسن فقال: إن رجلًا من قومي طلق امرأته ثلاثًا فندم وندمت فأردت أن (أنطلق) (^٢) فأتزوجها وأصدقها صداقًا ثم أدخل بها كلما يدخل الرجل بامرأته ثم أطلقها حتى تحل لزوجها قال: فقال له الحسن: اتق اللَّه يا فتى، ولا تكونن مسمار نار (لحدود) (^٣) اللَّه.\n_________\n(^١) في [أ، ب]: (حدثنا).\n(^٢) في [س]: (أطلق).\n(^٣) في [س]: (حدود).","vol":"9","page":452},{"text":"١٧٩٧٣ - حدثنا المعلى بن منصور قال: (حدثنا) (^١) عبد اللَّه بن جعفر عن عثمان ابن محمد الأخنسي عن المقبري عن أبي هريرة قال: لعن رسول اللَّه (ﷺ) (^٢) (المحل) (^٣) والمحلل له (^٤).\n_________\n(^١) في [س، ط، هـ]: (نا).\n(^٢) في [جـ، ك]: سقط (ﷺ).\n(^٣) في [س]: (المحلل).\n(^٤) حسن؛ عثمان الأخنسي صدوق، أخرجه أحمد (٨٢٨٧) وابن الجارود (٦٨٤)، والترمذي في العلل ١/ ٤٣٧، والبزار (١٤٤٢/ كشف)، والبيهقي ٧/ ٢٠٨، وتمام (٨١٥).","vol":"9","page":453},{"text":"<span data-type='title' id=toc-2496>[١٥٠] في المرأة يتوفى عنها زوجها فتضع بعد وفاته (بيسير)</span> (^١)\n_________\n(^١) في [ط، س]: (يسير)، وفي [جـ]: زيادة (من قال: قد حلت).","vol":"9","page":453},{"text":"١٧٩٧٤ - حدثنا أبو (الأحوص) (^١) عن منصور عن إبراهيم عن الأسود عن أبي السنابل قال: وضعت سبيعة بنت الحارث حملها بعد وفاة زوجها ببضع وعشرين ليلة فلما تعلت من نفاسها (تشوفت فعيب) (^٢) ذلك عليها وذكر أمرها للنبي -ﷺ- فقال: \"إن تفعل فقد مضى أجلها\" (^٣).\n_________\n(^١) في [ط]: (الأخوص).\n(^٢) في [ط، هـ]: (تشوقت نعيب)، وفي [س]: (التشوقت محت).\n(^٣) منقطع؛ الأسود عن أبي السنابل منقطع، أخرجه أحمد (١٨٧١٤)، والترمذي (١١٩٣)، والنسائي ٦/ ١٩٠، وابن حبان (٤٢٩٩)، وابن ماجه (٢٠٢٧)، والبخاري في التاريخ ٩٤/ ٤١، وسعيد بن منصور (١٥٠٧)، وابن أبي عاصم في الآحاد (٦١٦)، وابن قانع ١/ ٦٤، والدارمي (٢٢٨١)، والدولابي ١/ ٣٤، والطبراني ٢٢/ (٨٩٦).","vol":"9","page":453},{"text":"١٧٩٧٥ - حدثنا يزيد بن هارون عن (يحيى) (^١) بن سعيد عن سليمان بن (يسار) (^٢) عن أبي سلمة قال: كنت أنا وابن عباس وأبو هريرة فتذاكرنا: الرجل يموت عن المرأة فتضع بعد وفاته (بيسير) (^٣) فقلت: إذا وضعت فقد حلت، (وقال) (^٤) ابن عباس: أجلها آخر الأجلين (فتراجعا) (^٥) بذلك، فقال أبو هريرة: أنا مع ابن أخي (يعني) (^٦) أبا سلمة فبعثوا كريبًا مولى ابن عباس إلى أم سلمة فقالت: إن سبيعة الأسلمية وضعت بعد وفاة زوجها بأربعين ليلة وإن رجلًا من بني عبد الدار يكنى أبا السنابل خطبها وأخبرها أنها قد حلت، فأرادت أن تتزوج غيره، فقال لها أبو السنابل: (إنك) (^٧) لم (تحلين) (^٨) فذكرت ذلك سبيعة لرسول اللَّه -ﷺ- فأمرها أن تتزوج (^٩).\n_________\n(^١) سقط من [ف].\n(^٢) في [أ، ب]: (سيار).\n(^٣) في [ط]: (يسير)، وفي [س]: (ليسير).\n(^٤) في [س]: (فقال).\n(^٥) في [س]: (فتراجع).\n(^٦) في [أ، ب]: سقط (يعني).\n(^٧) في [أ، ب]: (إذًا)\n(^٨) كذا في النسخ.\n(^٩) صحيح؛ أخرجه البخاري (٤٩٠٩)، ومسلم (١٤٨٥).","vol":"9","page":454},{"text":"١٧٩٧٦ - حدثنا عبدة عن هشام (عن أبيه) (^١) عن المسور أن سبيعة وضعت بعد وفاة زوجها بشهر فأتت النبي (ﷺ) (^٢) [فأمرها النبي (﵇) (^٣)\n⦗٤٥٥⦘\nأن (تزوج) (^٤)] (^٥) (^٦).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، س، ز]: زيادة (ﷺ).\n(^٣) في [أ، ب، س]: (ﷺ).\n(^٤) في [ف]: (تتزوج).\n(^٥) في [ز]: (فأمرها أن تزوج).\n(^٦) صحيح؛ أخرجه البخاري (٥٣٢٠)، وأحمد (١٨٩١٧).","vol":"9","page":454},{"text":"١٧٩٧٧ - حدثنا ابن عيينة عن الزهري (عن سالم) (^١) قال (^٢): سمعت رجلًا من الأنصار يحدث (^٣) ابن عمر يقول: سمعت أباك يقول: لو وضعت (المتوفى) (^٤) عنها زوجها ذا بطنها وهو على السرير فقد حلت (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، س، هـ]: زيادة (قال).\n(^٣) في [أ، ب، هـ]: زيادة (عن).\n(^٤) في [س]: (الذي توفى).\n(^٥) صحيح؛ والظاهر أن الأنصاري صحابي، أخرجه سعيد بن منصور ١/ ٣٩٧ (١٥٢١)، والبيهقي ٧/ ٤٣٠، وبنحوه مالك (١٢٢٦)، والشافعي في المسند ص ٢٩٩.","vol":"9","page":455},{"text":"١٧٩٧٨ - حدثنا وكيع عن عبيد اللَّه بن عبد الرحمن بن موهب عن صالح بن كيسان عن عمر وعثمان قالا: إذا وضعت وهو في جانب البيت في (أكفانه) (^١) فقد حلت (^٢).\n_________\n(^١) في [أ]: (ألفانه).\n(^٢) ضعيف منقطع، ابن موهب ضعيف، وابن كيسان عن عمر منقطع.","vol":"9","page":455},{"text":"١٧٩٧٩ - حدثنا عبد الأعلى عن محمد بن (^١) إسحاق عن الزهري عن سعيد ابن المسيب أن عمر استشار علي بن أبي طالب (^٢) وزيد بن ثابت قال زيد: قد\n⦗٤٥٦⦘\nحلت وقال علي: أربعة أشهر وعشرًا قال زيد: (أرأيت) (^٣) إن (كانت يئيسًا) (^٤) قال علي: فآخر الأجلين، قال عمر: لو وضعت ذا بطنها وزوجها على نعشه لم يدخل حفرته لكانت قد حلت (^٥).\n_________\n(^١) في [س]: زيادة (أبي).\n(^٢) في [هـ]: زيادة (﵁).\n(^٣) في [أ]: (رأيت).\n(^٤) في [أ، ب]: (كان نسيًا)، وفي [جـ، ط]: (كانت نسيًا)، وفي الدر المنثور ٨/ ٢٠٦: (آيسًا).\n(^٥) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"9","page":455},{"text":"١٧٩٨٠ - حدثنا أبو معاوية عن الأعمش عن مسلم عن مسروق قال: قال عبد اللَّه: واللَّه (لمن) (^١) شاء (لقاسمته) (^٢) لنزلت سورة النساء القصرى بعد: ﴿أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا﴾ [البقرة: ٢٣٤] (^٣).\n_________\n(^١) في [ز]: (من)، وفي [جـ]: (إن)، وفي [س]: (لمن).\n(^٢) في [أ، ب، س]: (القاسمته).\n(^٣) صحيح.","vol":"9","page":456},{"text":"١٧٩٨١ - حدثنا الثقفي عن أيوب عن أبي قلابة أنه قال في المتوفى عنها زوجها وهي حامل: إذا وضعت حلت.","vol":"9","page":456},{"text":"١٧٩٨٢ - حدثنا ابن علية عن يونس عن الحسن أنه كان يقول: إذا طلق الرجل امرأته وهي حامل أو توفي عنها فإن أجلها أن تضع حملها.","vol":"9","page":456},{"text":"١٧٩٨٣ - (حدثنا) (^١) وكيع عن إسماعيل عن الشعبي قال: قال عبد اللَّه: أجل كل حامل أن تضع حملها (^٢).\n_________\n(^١) سقط من: [أ، ب، س، ز، ط، ك].\n(^٢) منقطع؛ الشعبي لم يسمع من ابن مسعود.","vol":"9","page":456},{"text":"١٧٩٨٤ - قال: وكان علي يقول: آخر الأجلين (^١).\n_________\n(^١) صحيح.","vol":"9","page":456},{"text":"١٧٩٨٥ - حدثنا أبو معاوية عن الأعمش عن مسلم -ولم يذكر فيه مسروق- عن علي أنه (كان) (^١) يقول: آخر الأجلين (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) منقطع، مسلم عن علي منقطع.","vol":"9","page":457},{"text":"١٧٩٨٦ - حدثنا ابن إدريس عن مطرف عن عمرو بن (سالم) (^١) قال: قال أبي ابن كعب: يا رسول اللَّه! إن عددًا من عدد النساء لم يذكر في كتاب اللَّه، الصغار (والكبار) (^٢) وأولات الأحمال فأنزل اللَّه تعالى: ﴿وَاللَّائِي يَئِسْنَ (مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ) (^٣) وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ﴾ (^٤).\n_________\n(^١) في [ز]: (مسلم).\n(^٢) في [جـ، ز، ك]: زيادة (والكبار).\n(^٣) سقط من [س، ط، هـ].\n(^٤) مرسل؛ عمرو تابعي، أخرجه الحاكم ٢/ ٤٩٢، وابن جرير ٢٨/ ١٤١، والبيهقي ٧/ ٤٢٠، وإسحاق كما في المطالب (٣٧٥٨)، والثعلبي ٩/ ٣٣٩.","vol":"9","page":457},{"text":"١٧٩٨٧ - حدثنا ابن إدريس عن أشعث عن ابن سيرين قال: كنت في حلقة فيها عبد الرحمن بن أبي ليلى قال: فقال: آخر الأجلين قال: فذكرت حديث عبد اللَّه ابن عتبة عن سبيعة قال: (فضمز لي بعض أصحابه) (^١)، قال: فقلت: إني (لجريء) (^٢)\n⦗٤٥٨⦘\nعلى عبد اللَّه (بن) (^٣) عتبة إن كذبت عليه وهو ناحية (المسجد) (^٤) (^٥).\n_________\n(^١) أي: عض على شفتيه لأسكت، وفي [أ، ب]: (فضمن لي أصحابه)، وفي [ز، ك، جـ]: (فغمز إلى أصحابه)، وفي [س]: (فضمر)، وفي [ط]: (فغربى أصحابه)، وفي [هـ]: (فغمز إلى بعمق أصحابه).\n(^٢) في [س]: (مجرى)، وفي [جـ]: (لجرير).\n(^٣) سقط من: [جـ].\n(^٤) في [هـ]: (الكوفة).\n(^٥) ضعيف؛ لحال أشعث.","vol":"9","page":457},{"text":"١٧٩٨٨ - حدثنا ابن فضيل عن ليث عن (^١) طاوس عن ابن عباس في (الحامل) (^٢) المتوفى عنها زوجها: عدتها آخر الآجلين (^٣).\n_________\n(^١) في [أ، ب]: زيادة (ابن).\n(^٢) في [س]: (حامل).\n(^٣) ضعيف؛ ليث ضعيف.","vol":"9","page":458},{"text":"١٧٩٨٩ - حدثنا ابن عيينة عن الزهري عن عبيد اللَّه (بن عبد اللَّه) (^١) عن أبيه قال: وضعت سبيعة بعد وفاة زوجها (بعشرين) (^٢) (أو بشهر) (^٣) أو نحو ذلك فمر بها أبو السنابل بن بعكك فقال: قد تصنعت (للأزواج) (^٤)؟ لا! حتى (يأتي عليك) (^٥) أربعة أشهر وعشرًا، فاتت النبي -ﷺ- فذكرت ذلك (له) (^٦) فقال: (قد (حللت) (^٧) للأزواج\" (^٨).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ز، ك].\n(^٢) في [س]: (بالعشرين).\n(^٣) في [س]: (أو الشهر)، وفي [ك]: (أو شهر)، وسقط من: [ط].\n(^٤) في [س]: (لأزواج).\n(^٥) في [ط]: (يأتيك).\n(^٦) سقط من: [أ، ب].\n(^٧) في [أ، ب]: (حلت).\n(^٨) مرسل، عبد اللَّه بن عتبة تابعي، وقد ورد من حديث الزهري عن عبيد اللَّه أن أباه كتب إلى عمر بن عبد اللَّه بن الأرقم عن سبيعة، أخرجه البخاري (٣٧٧٠)، ومسلم (١٤٨٤).","vol":"9","page":458},{"text":"١٧٩٩٠ - حدثنا علي بن مسهر عن داود عن الشعبي عن مسروق وعمرو بن عتبة أنهما (كتبا) (^١) إلى سبيعة بنت الحارث يسألانها عن أمرها فكتبت إليهما أنها وضعت بعد وفاة زوجها بخمسة وعشرين ليلة، فتهيأت (تطلب) (^٢) (الخير) (^٣) (فمر) (^٤) بها أبو السنابل بن بعكك فقال: قد أسرعت، اعتدي آخر الأجلين أربعة أشهر وعشرًا، فأتيت النبي -ﷺ- فقلت: يا رسول اللَّه! (^٥) استغفر لي فقال: \"وما ذلك؟ \" فأخبرته الخبر فقال: \"إن وجدت زوجًا صالحًا فتزوجي\" (^٦).\n_________\n(^١) في [س]: (كتب).\n(^٢) في [ز]: (لطلب)، وفي [س]: (وتطلب).\n(^٣) في [هـ، س، ط]: (الحر).\n(^٤) في [س]: (فأمر).\n(^٥) في [ب]: زيادة (ﷺ).\n(^٦) صحيح؛ أخرجه مسلم (١٤٨٤)، وأحمد (٢٧٤٣٥)، وأخرجه بنحوه البخاري (٥٣١٩).","vol":"9","page":459},{"text":"١٧٩٩١ - حدثنا شبابة عن شعبة عن عبيد بن الحسن عن عبد الرحمن بن (معقل) (^١) قال: شهدت عليًا وساله رجل عن امرأة توفي عنها زوجها وهي حامل قال: تتربصن أبعد الأجلين فقال (رجل: إن) (^٢) ابن مسعود (يقول) (^٣): (لتبتغي) (^٤) (لنفسها) (^٥)؛ فقال علي: إن فروخ لا يعلم) (^٦).\n_________\n(^١) في [س، هـ]: (مغفل).\n(^٢) سقط من [أ، ب، س، ط، هـ].\n(^٣) في [س]: سقط (يقول)، وفي [هـ]: (نقول).\n(^٤) في [هـ]: (تسفي)، وفي [خ]: (لهفي)، وانظر: الناسخ والمنسوخ لابن النحاس ١/ ٢٤٢، وفي [أ، ب، جـ، ز، ط، ك]: (لتبغى)، أي: لتبحث عن زوج.\n(^٥) في [أ، س، ز، ط، هـ]: (نفسها).\n(^٦) صحيح.","vol":"9","page":459},{"text":"<span data-type='title' id=toc-2497>[١٥١] في الرجل (يتزوج) (^١) المرأة فيموت عنها ولم (يفرض) (^٢) لها</span>\n_________\n(^١) في [جـ]: (تزوج).\n(^٢) في [أ، هـ]: (يعرض).","vol":"9","page":460},{"text":"١٧٩٩٢ - حدثنا عبد الرحمن بن مهدي عن سفيان عن (فراس عن الشعبي) (^١) عن مسروق عن عبد اللَّه أنه سئل عن رجل تزوج امرأة فمات عنها ولم يدخل بها ولم يفرض لها صداقًا فقال عبد اللَّه: لها الصداق ولها الميراث وعليها العدة فقال (معقل) (^٢) بن يسار (^٣): شهدت رسول اللَّه -ﷺ- (قضى) (^٤) (في بروع بنت واشق) (^٥) مثل ذلك (^٦).\n_________\n(^١) في [س]: (فراش عن شعبي)، وفي [ط]: (فراش عن الشعبي).\n(^٢) في [س]: (مغقل).\n(^٣) في [ك]: زيادة (صوابه: ابن سنان ذكره المنذري)، ثم ضرب عليه ذكره في الحاشية. وقال البيهقي ٧/ ٢٤٥: \"هذا وهم والصواب: (بن سنان) \"، وانظر: الأم ٥/ ٦٨، والاستذكار ٥/ ٤٢٤، وإيثار الإنصاف (ص ١٤٣)، وتفسير القرطبي ٣/ ١٩٩، وقال ابن عبد البر: \"حديث بروع. . . وفيه فقام معقل بن سنان وقال فيه ابن مهدي فقام: معقل بن يسار\".\n(^٤) في [س]: سقط (قضى)، وفي [أ]: (فض).\n(^٥) في [جـ]: (لنزوع بن واسق)، وفي [أ، ب، ز]: (في نزوع بنت واسق).\n(^٦) صحيح؛ فراس ثقة، أخرجه أحمد (١٨٤٦٤)، وأبو داود (٢١١٤)، والنسائي ٦/ ١٢٢، وابن ماجه (١٨٩١)، والترمذي (١١٤٥)، وابن حبان (٤٠٩٨)، والطبراني (١٨٤٦٠)، وعبد الرزاق (١٠٨٩٨)، وابن الجارود (٧١٨)، والحاكم ٢/ ١٨٠، والبيهقي ٧/ ٢٤٥، وابن أبي عصام (١٢٩٦).","vol":"9","page":460},{"text":"١٧٩٩٣ - حدثنا ابن مهدي عن سفيان عن منصور عن إبراهيم عن علقمة\n⦗٤٦١⦘\n[عن عبد اللَّه (نحوًا) (^١) من حديث ابن مهدي عن (سفيان عن) (^٢) (فراس) (^٣)] (^٤) (^٥).\n_________\n(^١) في [أ، ب، ز]: (بنحو)، وفي [جـ]: (مثله).\n(^٢) في [أ، ب، ز]: زيادة (سفيان عن).\n(^٣) في [س]: (فراش)، وكذلك [ط].\n(^٤) في [ك]: (عن عبد اللَّه مثله)، ضرب عليه ثم ذكره في الحاشية.\n(^٥) صحيح؛ أخرجه ابن حبان (٤١٠٠)، وأبو داود (٢١١٥)، والنسائي ٦/ ١٢١، وأحمد (١٨٤٦٤)، وابن ماجه (١٨٩١)، وابن الجارود (٧١٨)، والبيهقي ٧/ ٢٤٥، والدارمي (٢٢٤٦)، وعبد الرزاق (١٠٨٩٨)، وابن أبي عاصم في الآحاد (١٢٩٧)، والطبراني ٢٠/ (٥٤٣)، ويعقوب في المعرفة ٣/ ١٤، وابن الأثير في أسد الغابة ٥/ ٢٤٢، والطحاوي في شرح المشكل (٥٣١٩).","vol":"9","page":460},{"text":"١٧٩٩٤ - [حدثنا يزيد بن هارون قال: أخبرنا سفيان عن منصور عن إبراهيم عن علقمة عن عبد اللَّه بنحو حديث ابن مهدي عن سفيان عن فراس] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، س، ط، هـ].\n(^٢) صحيح؛ وانظر: ما قبله.","vol":"9","page":461},{"text":"١٧٩٩٥ - حدثنا ابن علية عن أيوب عن نافع (أن) (^١) ابن عمر (زوج) (^٢) ابنًا له امرأة من أهله فتوفي قبل أن يدخل بها ولم يسم لها صداقًا فطلبوا إلى ابن عمر الصداق (فقال: ليس) (^٣) لها [(صداق، فأبوا أن يرضوا) (^٤) بذلك فجعلوا بينهم\n⦗٤٦٢⦘\nزيد بن ثابت فأتوه فقال: ليس لها صداق] (^٥) (^٦) (^٧).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، هـ]: (عن).\n(^٢) في [أ، ب، ز، جـ، ط، ك]: (تزوج).\n(^٣) في [س]: (فليس).\n(^٤) في [س]: (الصداق قالوا: أن يرضوا).\n(^٥) سقط ما بين المعكوفين من: [أ، ب].\n(^٦) في [جـ، ز، ك]: زيادة (حدثنا ابن علية عن ابن عون عن ابن سيرين قال: قال زيد بن ثابت).\n(^٧) صحيح.","vol":"9","page":461},{"text":"١٧٩٩٦ - حدثنا ابن علية عن ابن عوف عن ابن سيرين قال: قال زيد بن ثابت: ترث وتعتد (^١).\n_________\n(^١) منقطع؛ ابن سيرين عن زيد منقطع.","vol":"9","page":462},{"text":"١٧٩٩٧ - حدثنا ابن عيينة عن (عمرو) (^١) عن أبي الشعثاء وعطاء في الذي (يفوض) (^٢) إليه فيموت قبل أن يفرض قالا: لها الميراث وليس لها صداق.\n_________\n(^١) في [س]: (عمر).\n(^٢) في [هـ]: (يفرض).","vol":"9","page":462},{"text":"١٧٩٩٨ - حدثنا ابن عيينة عن (عطاء) (^١) بن السائب عن عبد خير (يُرَى) (^٢) (أنه) (^٣) عن علي قال: لها الميراث ولا صداق لها (^٤).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك]: (عن عمر وعطاء)، وفي [ف، هـ]: (عن عمرو وعطاء)، ولعله اختلط الأثر مع الذي قبله.\n(^٢) في [أ، ب، ط، ك]: (نرى)، وفي [س]: (ترى).\n(^٣) في [جـ]: (له).\n(^٤) ضعيف؛ عطاء اختلط.","vol":"9","page":462},{"text":"١٧٩٩٩ - حدثنا أبو خالد الأحمر (عن) (^١) داود عن الشعبي أن رجلَّا بالمدينة تزوج امرأة فلم يفرض لها ولم يدخل بها قالوا: لها الميراث ولا مهر لها.\n- وقال مسروق: لا يكون ميراثًا حتى يكون قبله مهر.\n_________\n(^١) في [س]: تكرر (عن).","vol":"9","page":462},{"text":"١٨٠٠٠ - حدثنا أبو خالد (^١) عن ابن جريج عن عطاء عن ابن عباس قال: لها نصف الصداق أو الصداق، (^٢) شك أبو بكر (^٣).\n_________\n(^١) في [أ، ب، س، ز، جـ، ط، ك]: زيادة (عن مقيم)، وفي [هـ]: زيادة (عن مقسم).\n(^٢) في [هـ، أ]: زيادة (و).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس، وعطاء يروي عن ابن عباس وجوب المهر كاملًا، كما في الأم ٥/ ٦٩، ومصنف عبد الرزاق (١٠٧١٢)، وسنن البيهقي ٧/ ٢٤٧، وطاووس يروي أنه نصف المهر كما في مصنف عبد الرزاق (١٠٨٨٢).","vol":"9","page":463},{"text":"١٨٠٠١ - حدثنا ابن أبي زائدة عن داود عن الشعبي عن علقمة قال: جاء رجل إلى ابن مسعود فقال: إن رجلًا منا تزوج امرأة ولم يفرض لها ولم (يجمعها) (^١) حتى مات فقال ابن مسعود: ما سئلت عن شيء منذ فارقت النبي -ﷺ- أشد علي من هذا، سلوا غيري، فترددوا فيها شهرًا (قال) (^٢) فقال: من أسأل وأنتم (أجلة) (^٣) أصحاب محمد بهذا البلد؟ فقال: سأقول فيها برأيي فإن يكن صوابًا فمن اللَّه، وإن يكن خطأ فمني و(من) (^٤) الشيطان، أرى أن لها مهر نسائها (^٥) لا وكس ولا شطط، ولها الميراث وعليها عدة المتوفى عنها زوجها، فقال ناس من (أشجع) (^٦): نشهد أن رسول اللَّه (ﷺ) (^٧) قضى مثل الذي قضيت في امرأة منا يقال لها: (بروع) (^٨) ابنة\n⦗٤٦٤⦘\nواشق قال (^٩): فما رأيت ابن مسعود فرح بشيء ما فرح يومئذ به (^١٠).\n_________\n(^١) في [أ، هـ]: (يجامعها).\n(^٢) في [ز]: سقط (قال).\n(^٣) في [أ، ز]: (أحبه)، وفي [ط، ك]: (أخيه).\n(^٤) في [ك]: سقط (من).\n(^٥) في [هـ]: زيادة (و).\n(^٦) في [أ، ب]: (أسجع).\n(^٧) سقط من: [جـ، ك].\n(^٨) في [أ، ب]: (نزوع).\n(^٩) في [س، هـ]: زيادة (قال).\n(^١٠) صحيح؛ أخرجه أحمد (١٨٤٦٣)، والنسائي ٦/ ١٢٢، وابن حبان (٤١٠١)، والحاكم ٢/ ١٨٠، والبيهقي ٧/ ٢٤٥، وعبد الرزاق (١٠٨٩٩)، وسعيد بن منصور (٩٣٠)، والطبراني ٢٠/ (٥٤٢)، وبنحوه أبو داود (٢١١٥)، وابن ماجه (١٨٩١).","vol":"9","page":463},{"text":"١٨٠٠٢ - حدثنا أبو أسامة عن (عبيد اللَّه) (^١) عن نافع قال: تزوج ابن لعبد اللَّه ابن عمر بنتًا (لعبيد اللَّه) (^٢) بن عمر، (و) (^٣) كانت أمها أسماء بنت زيد بن الخطاب فتوفي ولم يكن فرض لها صداقًا فطلبوا منه الصداق والميراث فقال ابن عمر: لها الميراث، ولا صداق لها، فأبوا ذلك على ابن عمر فجعلوا بينهم زيد بن ثابت فقال زيد (^٤): لها الميراث ولا صداق لها (^٥).\n_________\n(^١) في [س]: (عباد)، وفي [أ، ب، ط، هـ]: (عبد اللَّه).\n(^٢) في [جـ، س]: العبد اللَّه).\n(^٣) في [أ، ب، جـ، س، ز، ط، ك]: زيادة (و).\n(^٤) في [ب]: زيادة (بن ثابت).\n(^٥) صحيح.","vol":"9","page":464},{"text":"١٨٠٠٣ - حدثنا ابن علية عن يونس عن الحسن في التي يتوفى عنها زوجها قبل أن يفرض لها وقبل أن يدخل بها: إن لها صداق نسائها، (ويحدث) (^١) بذلك (عن) (^٢) النبي (ﷺ) (^٣) (وعدة) (^٤) المتوفى ولها الميراث (^٥).\n_________\n(^١) في [أ، ب]: (وتحدث).\n(^٢) في [س]: سقط (عن).\n(^٣) سقط من: [ك].\n(^٤) في [ك]: (وعتده).\n(^٥) مرسل؛ الحسن تابعي.","vol":"9","page":464},{"text":"١٨٠٠٤ - حدثنا أبو معاوية عن الشيباني عن (عمرو) (^١) بن مرة عمن أخبره عن علي قال: لها الميراث ولا صداق لها (^٢).\n_________\n(^١) في [س]: (عمر).\n(^٢) مجهول؛ لإبهام الراوي عن علي.","vol":"9","page":465},{"text":"١٨٠٠٥ - حدثنا عبدة عن عطاء بن السائب عن عبد خيرعن علي قال: لها الميراث ولا صداق لها (^١) (^٢).\n_________\n(^١) ضعيف؛ عطاء اختلط.\n(^٢) في هامش [ط]: (آخر الجزء الثاني من كتاب النكاح)، وفي [خـ]: (بسم اللَّه الرحمن الرحيم، وصلى اللَّه على محمد وآله وسلم)، وفي [ع]: ([تم الجزء الثاني من النكاح بعون اللَّه وحمده والحمد للَّه رب العالمين وصل اللَّه على محمد ويتلوه في أول الجزء الثالث من النكاح (ما حق الزوج على امرأته).","vol":"9","page":465},{"text":"<span data-type='title' id=toc-2498>[١٥٢] ما حق الزوج على امرأته </span>(^١)؟\n_________\n(^١) تكرر هذا الباب بأحاديثه في: [ك].","vol":"9","page":465},{"text":"١٨٠٠٦ - حدثنا جعفر بن عون قال: أخبرنا ربيعة بن عثمان عن محمد بن يحيى ابن حبان عن نهار العبدي وكان من أصحاب أبي سعيد الخدري عن أبي سعيد أن رجلًا أتى بابنة له إلى النبي -ﷺ- فقال: (إن) (^١) ابنتي قد أبت أن تتزوج قال: (فقال) (^٢) لها: \"أطيعي أباك\"، (قال) (^٣): (فقالت) (^٤): لا (^٥) حتى تخبرني ما حق الزوج على\n⦗٤٦٦⦘\nزوجته؟ فرددت عليه مقالتها، قال: فقال: \"حق (الزوج) (^٦) على زوجته: أن لو (كان) (^٧) به (قرحة) (^٨) فلحستها او ابتدر (منخراه) (^٩) (صديدًا أو دمًا) (^١٠) (^١١) ثم لحسته ما أدت حقه\"، قال: فقالت: والذي بعثك بالحق لا أتزوج أبدًا قال: فقال: \"لا تنكحوهن إلا بإذنهن\" (^١٢).\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ]: (قال).\n(^٣) في [أ، ب]: سقط (قال).\n(^٤) في [أ، ب، س، ط، ك]: (قالت).\n(^٥) في [أ، ب]: زيادة (قالت).\n(^٦) في [ك]: (للزوج).\n(^٧) في [ك]: (كانت).\n(^٨) في [س]: (قرحته).\n(^٩) في [أ، ب]: (منخره).\n(^١٠) في [ز]: (صديد ودم)، وفي [ك]: (صديد ودم)، وفي [أ، ب]: (صديدًا أو دم).\n(^١١) في [ك]: زيادة (فلحستها).\n(^١٢) حسن؛ نهار العبدي وربيعة بن عثمان صدوقان، أخرجه النسائي في الكبرى (٥٣٨٦)، وابن حبان (٤١٦٤)، والحاكم ٢/ ١٨٨، والدارقطني ٣/ ٢٣٧، والبيهقي ٧/ ٢٩١، وابن حزم في المحلى ١٠/ ٣٣٤.","vol":"9","page":465},{"text":"١٨٠٠٧ - حدثنا ابن فضيل عن أبي نصر عبد اللَّه بن عبد الرحمن عن (مساور الحميري) (^١) عن (أمه قالت) (^٢): سمعت أم سلمة تقول: سمعت رسول اللَّه -ﷺ- يقول: \"أيما امرأة ماتت وزوجها عنها راض دخلت الجنة\" (^٣).\n_________\n(^١) في [س]: (مساوري الحمري).\n(^٢) في [هـ]: (أبيه قال)، وفي [س، ط]: (أمه قال).\n(^٣) مجهول؛ لجهالة مساور وأمه، أخرجه الترمذي (١١٦١)، وابن ماجه (١٨٥٤)، والحاكم ٤/ ١٧٣، والطبراني ٢٣/ (٨٨٤)، وأبو يعلى (٦٩٠٣)، وعبد بن حميد (١٥٤١)، وابن عدي ٤/ ٢٢٦، والمزي ١٥/ ٢٣٢، وابن أبي الدنيا في العيال (٥٣٢).","vol":"9","page":466},{"text":"١٨٠٠٨ - حدثنا (عبد الرحيم) (^١) بن سليمان عن ليث عن عبد الملك عن عطاء عن ابن عمر قال: أتت امرأة نبي اللَّه (ﷺ) (^٢) فقالت: يا رسول اللَّه! ما حق (الزوج) (^٣) على امرأته؟ (قال) (^٤): (لا تمنعه) (^٥) نفسها ولو كانت على ظهر قتب (قالت) (^٦): يا رسول اللَّه! ما حق الزوج على زوجته؟ (قال) (^٧): (لا تصدق بشيء من بيته إلا بإذنه فإن فعلت [كان له الأجر، وعليها الوزر\"، قالت: يا نبي اللَّه، ما حق الزوج على زوجته؟ قال: [لا تخرج من بيته الا لإذنه، فإن فعلت] (^٨) لعنتها ملائكة اللَّه وملائكة الرحمة وملائكة الغضب حتى (تتوب) (^٩) أو (ترجع) (^١٠) \"، قالت: يا نبي اللَّه: فإن كان لها ظالمًا؟ قال: \"وإن كان لها ظالمًا\"، قالت: والذي بعثك بالحق لا يملك علي أحد أمري بعد هذا أبدًا ما بقيت (^١١).\n_________\n(^١) في [أ، ب، هـ، س، ط]: (عبد الرحمن)، وقد تقدم الخبر في كتاب الصيام باب (١٠٢)، وانظر: سير أعلام النبلاء (٦/ ١٨٤).\n(^٢) سقط من: [جـ، س، ز، ط، ك، هـ].\n(^٣) تكرر في: [ط].\n(^٤) في [جـ، ز، ك]: (فقال).\n(^٥) في [أ، ب]: (لا نمنعه)، وفي [س]: (لا تمتعه).\n(^٦) في [أ، ب، جـ، س]: (قلت).\n(^٧) سقط من: [ب].\n(^٨) سقط من: [أ، ب، ط، هـ].\n(^٩) في [س]: (تنوت).\n(^١٠) في [ك]: (تتراجع).\n(^١١) ضعيف؛ لضعف ليث، أخرجه الطيالسي (١٩٥١)، ومسدد كما في المطالب (١٦٦٤)، وفي إتحاف الخيرة (٤٣٠١)، والطيالسي (١٩٥١)، وعبد بن حميد (٨١٣)، والبيهقي ٧/ ٢٩٢، وابن عبد البر في التمهيد ١/ ٢٣١.","vol":"9","page":467},{"text":"١٨٠٠٩ - حدثنا علي بن مسهر عن يحيى بن سعيد عن بشير بن يسار عن حصين ابن (محصن) (^١) (^٢) (أن عمة) (^٣) له أتت النبي -ﷺ- تطلب حاجة فلما قضت حاجتها قال: \"ألك (زوج؟) (^٤) \"، قالت: نعم! قال: \"فأين (أنت) (^٥) منه؟ \"، قالت: ما آلوه خيرًا إلا ما عجزت عنه قال: \"انظري فإنه جنتك ونارك\" (^٦).\n_________\n(^١) في [س]: (محصن)، وفي [ب]: (محسن).\n(^٢) في [أ، ب، ط]: زيادة (عن عمر)، وفي [ك، ز]: (عن محصن).\n(^٣) في [ك]: تكرر ما بين القوسين.\n(^٤) في [ط، أ، ب، س، جـ]: (زوجًا).\n(^٥) في [س]: (أتت).\n(^٦) مجهول؛ حصين مجهول، أخرجه أحمد (٢٧٣٥٢)، والنسائي في الكبرى (٨٩٦٧)، والطبراني ٢٥/ (٤٤٨)، والحاكم ٢/ ١٨٩، والبيهقي ٧/ ٢٩١، والحميدي (٣٥٥)، وابن سعد ٨/ ٤٥٩، وابن أبي عاصم في الآحاد (٣٣٥٧)، إسحاق (٢١٨٢)، والمزي ٦/ ٥٣٩، وابن عساكر ٥٦/ ١٢٩، وابن بشكوال ١/ ٧٠، وابن الأثير في أسد الغابة ٢/ ٣٧، وابن أبي الدنيا في العيال (٥٢٩).","vol":"9","page":468},{"text":"١٨٠١٠ - حدثنا أبو معاوية عن الأعمش عن أبي ظبيان قال: لما قدم معاذ من اليمن (قال) (^١): يا رسول اللَّه! رأينا قومًا يسجد بعضهم لبعض أفلا نسجد لك؟ فقال رسول اللَّه -ﷺ-: \"لا! إنه لا يسجد أحد لأحد (دون اللَّه) (^٢) ولو كنت آمرًا أحدًا يسجد لأحد لأمرت النساء (يسجدن) (^٣) لأزواجهن\" (^٤).\n_________\n(^١) في [ك]: (فقال).\n(^٢) سقط من: [ف].\n(^٣) في [س]: (يسجدون).\n(^٤) مرسل، أخرجه أحمد (٢١٩٨٦)، والطبراني (٢٠/ (٣٧٣).","vol":"9","page":468},{"text":"١٨٠١١ - حدثنا ابن نمير قال: (حدثنا) (^١) الأعمش عن أبي ظبيان عن رجل من الأنصار عن معاذ بن جبل (^٢) بمثل حديث أبي معاوية (^٣).\n_________\n(^١) في [هـ، س، ك]: (نا).\n(^٢) في [ك]: زيادة (عن النبي).\n(^٣) مجهول؛ لجهالة الأنصاري، أخرجه أحمد (٢١٩٨٧)، والحارث (٤٩٨/ بغية)، وانظر: ما قبله.","vol":"9","page":469},{"text":"١٨٠١٢ - حدثنا ابن إدريس عن الأعمش عن المنهال عن عبد اللَّه بن الحارث قال: ثلاثة لا تجاوز صلاة أحدهم رأسه، (إمام أمّ قومًا) (^١) وهم له كارهون، وامرأة تعصي زوجها، وعبد آبق من سيده.\n_________\n(^١) في [ك]: (إمام قوم)، وفي [س]: (إمام أم قوم).","vol":"9","page":469},{"text":"١٨٠١٣ - حدثنا وكيع عن قرة بن خالد عن امرأة من بني عطارد يقال لها ربيعة قالت: قالت عائشة: يا معشر النساء لو تعلمن حق أزواجكن عليكن لجعلت المرأة منكن تمسح الغبار عن وجه زوجها (بحر) (^١) وجهها (^٢).\n_________\n(^١) في [أ، ب]: (نحر)، وفي [ط، هـ]: (بنحر).\n(^٢) مجهول؛ لجهالة المرأة.","vol":"9","page":469},{"text":"١٨٠١٤ - حدثنا جرير عن منصور عن هلال بن يساف عن (زياد) (^١) بن أبي الجعد عن عمرو بن الحارث بن المصطلق قال: كان (يقال) (^٢): أشد الناس عذابًا اثنان: امرأة تعصي زوجها، وإمام قوم وهم له كارهون.\n_________\n(^١) في [ز، ك]: (زبد).\n(^٢) في [س]: (يقول).","vol":"9","page":469},{"text":"١٨٠١٥ - حدثنا علي بن مسهر عن حميد عن أمه قالت: كن نساء أهل المدينة إذا أردن أن يبنين بامرأة (على) (^١) زوجها بدأن بعائشة فأدخلنها عليها، فتضع يدها\n⦗٤٧٠⦘\nعلى رأسها تدعو لها وتأمرها (بتقوى) (^٢) اللَّه وحق الزوج (^٣).\n_________\n(^١) في [أ، ب]: تكرر (على).\n(^٢) في [ز، ك]: (بحق).\n(^٣) مجهول؛ لجهالة أم حميد.","vol":"9","page":469},{"text":"١٨٠١٦ - حدثنا (عبيد اللَّه) (^١) عن إسماعيل (بن) (^٢) عبد الملك عن أبي الزبير (عن جابر) (^٣) عن النبي (ﷺ) (^٤) قال: \"لا ينبغي لشيء أن يسجد لشيء، ولو كان ذلك لكان النساء (^٥) لأزواجهن\" (^٦).\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) في [س]: (عن)، وفي [ك]: (أبي).\n(^٣) سقط من: [ز]، وفي [ك]: (ضرب عليه).\n(^٤) في [ط، ك]: (﵇).\n(^٥) في [هـ]: زيادة (يسجدن).\n(^٦) ضعيف؛ لضعف إسماعيل بن عبد الملك، أخرجه عبد بن حميد (١٠٥٣)، والدارمي (١٧)، وإسحاق كما في المطالب (١٨٠٠)، وابن عبد البر ١/ ٢٢٤، وابن عساكر ٤/ ٣٧٣، والبيهقي في دلائل النبوة ٦/ ١٩، وابن إسحاق (٤٢٩).","vol":"9","page":470},{"text":"١٨٠١٧ - حدثنا أبو معاوية عن الأعمش عن أبي حازم عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا دعا (امرأته) (^١) إلى فراشه فأبت (فبات) (^٢) (غضبان) (^٣) عليها لعنتها الملائكة حتى تصبح\" (^٤).\n_________\n(^١) في [ط، جـ]: (لامرأته).\n(^٢) في [هـ]: (فباتت).\n(^٣) في [جـ، ز، ك]: (غضبانًا).\n(^٤) صحيح؛ أخرجه البخاري (٣٢٣٧)، ومسلم (١٤٣٦).","vol":"9","page":470},{"text":"١٨٠١٨ - حدثنا عفان قال: (نا) (^١) حماد بن سلمة قال: أخبرنا علي بن زيد\n⦗٤٧١⦘\nعن (سعيد) (^٢) بن المسيب عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"لو كنت آمرًا أحدًا أن يسجد لأحد لأمرت المرأة أن (تسجد) (^٣) لزوجها، ولو أن رجلًا أمر امرأته أن تنتقل من (جبل) (^٤) أحمر إلى (جبل) (^٥) أسود أو من (جبل) (^٦) أسود إلى (جبل) (^٧) (أحمر) (^٨) كان (نولها) (^٩) أن تفعل\" (^١٠).\n_________\n(^١) في [س، هـ]: (نا).\n(^٢) في [جـ]: (سعد).\n(^٣) في [س]: (يسجد).\n(^٤) في [أ، ب]: (جيل).\n(^٥) في [أ، ب]: (جيل).\n(^٦) في [أ، ب]: (جيل).\n(^٧) في [أ، ب]: (جيل).\n(^٨) في [س]: (أسود).\n(^٩) في [هـ، س]: (لها)، وفي [أ]: (لولها).\n(^١٠) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (٢٤٤٧١)، وابن ماجه (١٨٥٢)، وابن أبي الدنيا في العيال (٥٣٨).","vol":"9","page":470},{"text":"١٨٠١٩ - حدثنا ملازم بن (عمرو) (^١) عن عبد اللَّه بن بدر عن قيس بن طلق عن أبيه طلق بن علي قال: (جلست) (^٢) عند نبي اللَّه (ﷺ) (^٣) فسمعت نبي اللَّه (ﷺ) (^٤) يقول: \"إذا دعا الرجل زوجته لحاجته فلتأته وإن كانت على التنور\" (^٥).\n_________\n(^١) في [جـ، ك]: (عمرو)، وفي بقية النسخ (عمر).\n(^٢) في [أ، ب، جـ، س، ز، ط، ك]: (جلسنا).\n(^٣) سقط من: [جـ، س، ز، ط، ك، هـ].\n(^٤) سقط من: [جـ، س، ز، ط، ك، هـ].\n(^٥) حسن؛ قيس بن طلق صدوق، أخرجه أحمد (١٦٢٨٨)، والترمذي (١١٦٠)، والنسائي في الكبرى (٨٩٧١)، وابن حبان (٤١٦٥)، والطبراني (٨٢٤٠)، والبيهقي ٧/ ٢٩٤، والطيالسي (١٠٩٧)، وابن عدي ٦/ ٢١٦٠.","vol":"9","page":471},{"text":"١٨٠٢٠ - حدثنا ابن نمير قال: (حدثنا) (^١) الأعمش عن إبراهيم قال: كانوا يقولون: لو أن امرأة مصت أنف زوجها من الجذام حتى تموت ما أدت حقه.\n_________\n(^١) في [هـ]: (نا).","vol":"9","page":472},{"text":"١٨٠٢١ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد بن جابر قال: سمعت القاسم بن مخيمرة يذكر أن (سلمان) (^١) قدمه (قومه) (^٢) ليصلي فأبى عليهم حتى دفعوه، فلما صلى بهم قال: أكلكم راض؛ قالوا: نعم! قال: الحمد للَّه! إني سمعت رسول اللَّه -ﷺ- يقول: \"ثلاثة لا تقبل صلاتهم: المرأة تخرج من (بيت زوجها بغير إذنه) (^٣) والعبد الآبق والرجل يؤم قومًا وهم له كارهون\" (^٤).\n_________\n(^١) في [هـ]: (سليمان).\n(^٢) في [أ، ب، س، هـ]: (قوم).\n(^٣) في [جـ، ز، ك]: (بيتها بغير إذنه يعني زوجها).\n(^٤) ضعيف جدًا ومنقطع، وهم أبو أسامة في قوله (ابن جابر)، وإنما هو ابن تميم، والقاسم لم يدرك سلمان، أخرجه ابن أبي شيبة في المسند (٤٥٣)، وتقدم ١/ ٤٠٧.","vol":"9","page":472},{"text":"١٨٠٢٢ - حدثنا [علي (بن) (^١) (حسن) (^٢) بن شقيق] (^٣) قال: حدثني حسين بن واقد قال: (نا) (^٤) أبو غالب عن أبي أمامة قال: قال رسول اللَّه -ﷺ-: \"ثلاثة لا تجاوز صلاتهم آذانهم حتى يرجعوا: العبد الآبق وامرأة باتت وزوجها عليها (ساخط) (^٥) وإمام قوم وهم له كارهون\" (^٦).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب]: (حسين).\n(^٣) في [جـ]: (حسين بن على بن شقيق).\n(^٤) في [أ، ب، ط]: (حدثنا).\n(^٥) في [جـ، ز]: (ساخطًا).\n(^٦) ضعيف؛ أبو غالب ضعيف، أخرجه الترمذي (٣٦٠)، والطبراني (٨٠٩٠)، والبغوي (٨٣٨).","vol":"9","page":472},{"text":"١٨٠٢٣ - حدثنا ابن فضيل عن يزيد عن زيد بن وهب قال: كتب إلينا عمر: إن المرأة لا تصوم تطوعًا إلا بإذنه (^١).\n_________\n(^١) ضعيف؛ يزيد هو ابن أبي زياد ضعيف.","vol":"9","page":473},{"text":"١٨٠٢٤ - حدثنا ابن فضيل عن يزيد عن مقسم عن ابن عباس قال: لا (تصوم) (^١) تطوعًا وهو شاهد إلا بإذنه يعني زوجها (^٢).\n_________\n(^١) في [جـ]: (تصم).\n(^٢) ضعيف؛ يزيد ضعيف.","vol":"9","page":473},{"text":"<span data-type='title' id=toc-2499>[١٥٣] المرأة الصالحة والسيئة الخلق</span>","vol":"9","page":473},{"text":"١٨٠٢٥ - حدثنا أبو بكر (قال: (نا) (^١) ابن) (^٢) عيينة عن عمرو (عن) (^٣) يحيى ابن جعدة عن النبي -ﷺ- قال: \"خير فائدة (استفادها) (^٤) المسلم بعد الإسلام (^٥) امرأة جميلة، (تسره) (^٦) إذا نظر إليها وتطيعه إذا أمرها وتحفظه إذا غاب عنها في ماله (ونفسها) (^٧) \" (^٨).\n_________\n(^١) في [أ، ب، ط]: (حدثنا).\n(^٢) في [ز]: (عبد اللَّه بن محمد بن أبي شيبة قال: حدثنا جعفر بن عون عن).\n(^٣) في [أ، ب، ط، هـ]: (عن).\n(^٤) في [أ، ب، س، ك]: (أفادها).\n(^٥) في [جـ، ك]: زيادة (من).\n(^٦) في [أ، ب]: (يسيرة).\n(^٧) في [أ، ب، س]: (ونفسًا).\n(^٨) مرسل، أخرجه سعيد بن منصور (١/ (٥٠١)، ومسدد كما في المطالب (١٦٢٦).","vol":"9","page":473},{"text":"١٨٠٢٦ - حدثنا ابن علية عن يونس عن معاوية بن قرة عن أبيه قال: قال عمر: ما استفاد رجل -أو قال عبد- بعد إيمان باللَّه خيرًا من امرأة حسنة الخلق ودود ولود وما استفاد رجل بعد الكفر باللَّه شرًا من امرأة سيئة الخلق حديدة اللسان\n⦗٤٧٤⦘\nثم قال: إن منهن غنمًا لا يحذى منه وإن منهن (غلالًا يفدى) (^١) منه (^٢).\n_________\n(^١) في (س): (غلامًا يفدى)، وفي [أ، ب]: (غلامًا يفرى)، وفي [هـ]: (غلًا لا يفدى).\n(^٢) صحيح.","vol":"9","page":473},{"text":"١٨٠٢٧ - حدثنا وكيع عن الأعمش عن أبي إسحاق عن عبد الرحمن بن أبزى قال: مثل المرأة الصالحة عند الرجل كمثل التاج (المخوص) (^١) بالذهب على رأس الملك، ومثل المرأة السوء عند الرجل الصالح مثل الحمل الثقيل على الشيخ الكبير (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ط، ك]: (المخوص)، وفي [هـ]: (المتخوص).\n(^٢) صحيح.","vol":"9","page":474},{"text":"١٨٠٢٨ - حدثنا يحيى بن سعيد عن شعبة عن (فراس) (^١) عن الشعبي عن أبي (بردة) (^٢) عن أبي موسى (قال) (^٣): ثلاثة يدعون فلا يستجاب لهم: رجل (آتى) (^٤) سفيها ماله وقال اللَّه ﵎: ﴿وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ﴾ [النساء: ٥]، ورجل كانت عنده امرأة سيئة الخلق فلم يطلقها أو لم يفارقها ورجل كان له على رجل حق فلم يشهد عليه (^٥).\n_________\n(^١) في [س]: (فراش).\n(^٢) في [أ، ب]: (برزة).\n(^٣) في [س]: (قا).\n(^٤) في [أ، ب، هـ]: (أعطى).\n(^٥) صحيح.","vol":"9","page":474},{"text":"١٨٠٢٩ - حدثنا ابن فضيل عن أبي نصر عبد اللَّه بن عبد الرحمن عن هلال بن يساف عن عبد اللَّه بن عمرو قال: ألا أخبركم بالثلاث الفواقر! (قال) (^١): وما هن؟ قال: إمام جائر، إن أحسنت لم يشكر وإن أسأت لم يغفر، وجار سوء إن\n⦗٤٧٥⦘\nرأى حسنة غطاها وإن رأى سيئة أفشاها، وامرأة السوء إن شهدتها (غاظتك) (^٢) وإن غبت عنها خانتك (^٣).\n_________\n(^١) في [أ، ب، ك]: (قيل).\n(^٢) في [س، هـ]: (غاضبتك)، وفي [أ]: (غاضتك).\n(^٣) صحيح.","vol":"9","page":474},{"text":"١٨٠٣٠ - حدثنا جرير عن مغيرة عن جعدة بن هبيرة، كان إذا زوج شيئًا من بناته خلا بها فينهاها عن سيء الأخلاق وأمرها بأحسنها.","vol":"9","page":475},{"text":"١٨٠٣١ - حدثنا يزيد بن هارون قال: (نا) (^١) (^٢) شيبان قال: (أنا) (^٣) عبد الملك ابن عمير عن زيد بن عقبة عن سمرة بن جندب قال: سمعت عمر بن الخطاب يقول: النساء ثلاثة: (امرأة) (^٤) هينة (لينة) (^٥) عفيفة مسلمة (ودود) (^٦)، ولود تعين أهلها على الدهر ولا تعين الدهر على أهلها وقل ما (يجدها) (^٧)، ثانية: امرأة عفيفة مسلمة إنما هي وعاء للولد ليس عندها غير ذلك، ثالثة: غل قمل يجعلها اللَّه في عنق من يشاء (^٨) لا ينزعها غيره، الرجال ثلاثة: رجل عفيف مسلم عاقل يأتمر في الأمور إذا أقبلت و(تشبهت) (^٩) فإذا وقعت (خرج) (^١٠) منها برأيه، ورجل\n⦗٤٧٦⦘\nعفيف مسلم ليس له رأي فإذا وقع الأمر أتى ذا الرأي والمشورة فشاوره واستأمره ثم نزل عند أمره، ورجل (جائر (بائر» (^١١) (^١٢) لا يأتمر رشدًا ولا يطيع مرشدًا (^١٣).\n_________\n(^١) في [أ، ب]: (حدثنا)، وفي [ك]: (أنا).\n(^٢) في [س]: زيادة (عن).\n(^٣) في [أ، ب]: (حدثنا).\n(^٤) في [س]: سقط (امرأة).\n(^٥) في [ز]: (الشق).\n(^٦) في [س]: تكرر (ودود).\n(^٧) في [ك]: (تجدها).\n(^٨) في [هـ، ط]: زيادة (و).\n(^٩) في [ك، ب]: (وتسهت)، وفي [هـ، س]: (يسهب).\n(^١٠) في [س]: (فرخ)، وفي [هـ]: (فرج).\n(^١١) في [ب]: (هائر)، وفي [هـ، س]: (حائر).\n(^١٢) في [س]: (جابر بابر).\n(^١٣) صحيح.","vol":"9","page":475},{"text":"<span data-type='title' id=toc-2500>[١٥٤] ما ينكح وأفضل ما ينكح عليه</span>؟","vol":"9","page":476},{"text":"١٨٠٣٢ - حدثنا أبو بكر قال: (نا) (^١) عبدة بن سليمان عن عبد الملك بن أبي سليمان عن عطاء عن جابر بن عبد اللَّه عن النبي (ﷺ) (^٢) قال: \"إن المرأة تنكح على دينها ومالها وجمالها (فعليك) (^٣) بذات (الدين) (^٤) تربت يداك\" (^٥).\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [ط، هـ]: (﵇).\n(^٣) سقط من: [ف].\n(^٤) في [هـ]: (دين).\n(^٥) صحيح؛ أخرجه مسلم (٧١٥)، كتاب النكاح (٥٤)، وأحمد (١٤٢٣٧).","vol":"9","page":476},{"text":"١٨٠٣٣ - حدثنا خالد بن مخلد قال: حدثني محمد بن موسى المدني قال: أخبرني (سعد) (^١) بن إسحاق عن (عمته) (^٢) عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \" (تنكح المرأة) (^٣) على إحدى خصال ثلاث: تنكح المرأة على مالها، على\n⦗٤٧٧⦘\nجمالها، تنكح على دينها، عليك بذات الدين والخلق تربت يمينك\" (^٤).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك]: (سعيد).\n(^٢) في [س]: (عتبة).\n(^٣) سقط من: [جـ].\n(^٤) حسن؛ خالد بن مخلد صدوق، وعمة سعد هي زينب بنت كعب بن عجرة زوجة أبي سعيد الخدري صحح حديثها جماعة، انظر: المستدرك ٢/ ٢٢٦ (٢٨٣٣) و٤/ ٣٤٣ (٧٨٥٤)، وسنن الترمذي (١٢٠٤)، وموارد الظمآن (١٣٣٢)، وفتح الباري ١٠/ ٢٥، وقال ابن حبان في الثقات ٤/ ٢٧١: \"ولها صحبة\"، وانظر: الإصابة ٧/ ٦٧٩، أخرجه أحمد (١١٧٦٥)، وابن حبان (٤٠٣٧)، والحاكم ٢/ ١٦١، والدارقطني ٣/ ٣٠٣، وعبد بن حميد (٩٨٨)، والبزار (١٤٠٣/ كشف)، وأبو يعلى (١٠١٢).","vol":"9","page":476},{"text":"١٨٠٣٤ - حدثنا ابن عيينة عن عمرو عن يحيى بن جعدة (رفعه) (^١) قال: تنكح المرأة على دينها وخلقها ومالها وجمالها، (أين) (^٢) بك عن ذات الخلق والدين! تربت يمينك! (^٣).\n_________\n(^١) في [جـ]: سقط (رفعه).\n(^٢) في [س]: (ابن).\n(^٣) مرسل؛ يحيى تابعي.","vol":"9","page":477},{"text":"١٨٠٣٥ - حدثنا وكيع عن الأعمش عن مجاهد عن يحيى بن جعدة قال: قال رسول اللَّه -ﷺ-: \"تنكح المرأة على مالها وعلى حسبها وعلى جمالها وعلى دينها فعليك بذات الدين، تربت يمينك\" (^١).\n_________\n(^١) مرسل.","vol":"9","page":477},{"text":"<span data-type='title' id=toc-2501>[١٥٥] ما يؤمر به الرجل إذا دخل على أهله</span>؟","vol":"9","page":477},{"text":"١٨٠٣٦ - (حدثنا) (^١) أبو بكر قال: (نا) (^٢) جرير عن منصور عن سالم عن\n⦗٤٧٨⦘\nكريب عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"لو أن أحدكم إذا أراد أن يأتي أهله قال: بسم اللَّه اللهم جنبنا الشيطان وجنب الشيطان ما رزقتنا، فإنه إن يقدر بينهما ولد في ذلك لم يضره شيطان أبدًا\" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب]: (حدثنا).\n(^٣) صحيح؛ أخرجه البخاري (١٤١)، ومسلم (١٤٣٤).","vol":"9","page":477},{"text":"١٨٠٣٧ - حدثنا ابن إدريس عن داود عن أبي نضرة عن أبي سعيد مولى أبي أسيد قال: تزوجت وأنا مملوك فدعوت نفرًا من أصحاب النبي -ﷺ- فيهم ابن مسعود وأبو ذر وحذيفة قال: وأقيمت الصلاة قال: فذهب أبو ذر ليتقدم فقالوا: إليك (قال) (^١): أو كذلك؟ قالوا: نعم! قال: (فتقدمت) (^٢) (بهم) (^٣) وأنا عبد مملوك وعلموني (فقالوا) (^٤): إذا (أُدخل) (^٥) عليك أهلك فصل (^٦) ركعتين ثم (سل) (^٧) اللَّه (تعالى) (^٨) من خير ما دخل عليك، وتعوذ به من شره ثم شأنك وشأن أهلك (^٩).\n_________\n(^١) في [أ، ب]: (فقال).\n(^٢) في [جـ]: (وقدمت)، وفي [س]: (فتقدم).\n(^٣) في [هـ]: (إليهم).\n(^٤) في [س]: (فقال).\n(^٥) في [س]: (أخل).\n(^٦) في [س، ط، هـ]: زيادة (عليك).\n(^٧) في [س]: (يعمل).\n(^٨) في [أ، ب، ك]: سقط (تعالى).\n(^٩) مجهول؛ أبو سعيد مولى أبي أسيد مجهول، أخرجه عبد الرزاق (٣٨٢٢)، وابن حبان في الثقات ٥/ ٥٨٨، وصالح بن أحمد بن حنبل في مسائله ٢/ ٣٠٤، والبيهقي ٣/ ١٢٦، وابن حزم في المحلى ٤/ ٢١١، ومحمد بن عبد اللَّه الأنصاري في حديثه (١٠).","vol":"9","page":478},{"text":"١٨٠٣٨ - حدثنا الحسن بن موسى عن حماد بن سلمة عن عطاء بن السائب\n⦗٤٧٩⦘\nعن ابن أخي علقمة (بن قيس عن علقمة) (^١) (أن) (^٢) ابن مسعود كان (إذا) (^٣) غشي أهله فأنزل قال: اللهم لا تجعل للشيطان فيما رزقتنا نصيبًا (^٤).\n_________\n(^١) سقط من: [أ، س، ط، هـ].\n(^٢) في [س]: (عن).\n(^٣) سقط من: [هـ].\n(^٤) ضعيف؛ عطاء اختلط.","vol":"9","page":478},{"text":"١٨٠٣٩ - حدثنا جرير عن مغيرة عن أم (موسى) (^١) قالت: كانت لا تزف بالمدينة جارية إلى زوجها حتى يُمر بها في المسجد فتصلي فيه -قال أبو بكر: قال: أراه قال: ركعتين- وحتى يمر بها على أزواج النبي -ﷺ- فيدعون لها (^٢).\n_________\n(^١) في [أ، ب، س، هـ]: (سلمة).\n(^٢) مجهول؛ لجهالة أم موسى.","vol":"9","page":479},{"text":"١٨٠٤٠ - حدثنا أبو معاوية عن الأعمش عن شقيق قال: جاء رجل إلى عبد اللَّه يقال له أبو جرير فقال: أني تزوجت جارية شابة (وإني) (^١) أخاف أن (تفركني) (^٢) قال: فقال عبد اللَّه: إن الألف من اللَّه والفرك من الشيطان، يريد أن يكره إليكم ما أحل اللَّه لكم، فإذا أتتك (فأمرها) (^٣) أن تصلي (وراءك) (^٤) ركعتين (^٥).\n_________\n(^١) في [ك]: (فإني).\n(^٢) في [ب، هـ]: (يفركني).\n(^٣) في [س]: (امرها)، وفي [هـ]: (فمرها).\n(^٤) في [س]: (لك).\n(^٥) صحيح.","vol":"9","page":479},{"text":"<span data-type='title' id=toc-2502>[١٥٦] في المرأة تلحق بأرض الشرك يعتد بها</span>؟","vol":"9","page":480},{"text":"١٨٠٤١ - حدثنا أبو بكر قال: (نا) (^١) يحيى بن آدم قال: (حدثنا) (^٢) شريك عن خصيف عن مجاهد في قوله: ﴿وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ﴾ [الممتحنة: ١٠]، قال: إذا لحقت امرأة المسلم بالمشركين لم يعتد بها من نسائه.\n_________\n(^١) في [أ، ب]: (حدثنا).\n(^٢) في [هـ، س، ط]: (نا).","vol":"9","page":480},{"text":"١٨٠٤٢ - حدثنا يحيى بن آدم قال: (نا) (^١) شريك عن سالم عن سعيد بن جبير مثله.\n_________\n(^١) في [أ، ب]: (حدثنا).","vol":"9","page":480},{"text":"<span data-type='title' id=toc-2503>[١٥٧] من كان يقول: يطعم في العرس والختان</span>","vol":"9","page":480},{"text":"١٨٠٤٣ - حدثنا أبو بكر (قال) (^١): (نا) (^٢) معاذ بن معاذ عن حميد عن أنس أن النبي -ﷺ- قال لعبد الرحمن (بن عوف) (^٣): \"أولم ولو بشاة\"، يعني (حيث) (^٤) تزوج (^٥).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ب، س]: (حدثنا).\n(^٣) سقط من [أ، س، ط، هـ].\n(^٤) في [هـ]: (حين).\n(^٥) صحيح؛ أخرجه البخاري (٢٠٤٩)، ومسلم (١٤٢٧).","vol":"9","page":480},{"text":"١٨٠٤٤ - حدثنا الفضل بن دكين عن زهير عن بيان قال: سمعت أنسًا يقول: بنى رسول اللَّه -ﷺ- بامرأة فأرسلني فدعوت رجالًا إلى الطعام (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥١٧٠)، وأحمد (١٣٥٠٢)، وبنحوه مسلم (١٤٢٨).","vol":"9","page":480},{"text":"١٨٠٤٥ - حدثنا جرير عن الشيباني عن الحكم قال: لما تزوج بلال أتى النبي (ﷺ) (^١) بذهب، قال لبلال: \" (سق) (^٢) هذا\"، ثم (قال) (^٣): \"أعينوا أخاكم في وليمته\" (^٤).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [أ، ب]: (شق).\n(^٣) سقط من: [س].\n(^٤) مرسل.","vol":"9","page":481},{"text":"١٨٠٤٦ - حدثنا وكيع عن سفيان عن منصور [(بن) (^١) صفية عن أمه] (^٢) أن النبي -ﷺ- أولم على بعض نسائه بمدين من شعير (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [جـ، ز، ك]: (عن صفية عن أمه)، وفي [ط]: (صفية عن أمه)، وفي [هـ]: (عن أمه صفية).\n(^٣) صحيح؛ أخرجه البخاري (٥١٧٢)، وأحمد (٢٤٨٢١).","vol":"9","page":481},{"text":"١٨٠٤٧ - حدثنا أبو أسامة عن هشام عن حفصة قالت: لما تزوج أبي (سيرين) (^١) دعا أصحاب رسول اللَّه -ﷺ- سبعة أيام فلما كان يوم الأنصار دعاهم ودعا أبي بن كعب وزيد بن ثابت قال هشام: وأظنه قال معاذ (قالت) (^٢): (فكان) (^٣) أبي صائمًا فلما طعموا دعا أبي بن كعب وأمن القوم (^٤).\n_________\n(^١) في [أ]: (سرير).\n(^٢) سقط من: [ط]، وفي [هـ]: (قالت).\n(^٣) في [ز]: (فكانت).\n(^٤) منقطع؛ حفصة لم تشهد ذلك.","vol":"9","page":481},{"text":"١٨٠٤٨ - حدثنا يزيد بن هارون عن حميد عن أنس بن مالك قال: أولم النبي\n⦗٤٨٢⦘\n-ﷺ- بزينب فأشبع المسلمين خبزًا (ولحمًا) (^١) (^٢).\n_________\n(^١) في [س]: (أو كما).\n(^٢) صحيح؛ أخرجه البخاري (٧٤٩٤)، وأحمد (١٣٠٧٢).","vol":"9","page":481},{"text":"١٨٠٤٩ - حدثنا عفان قال: (نا) (^١) جعفر بن (سليمان) (^٢) قال: حدثني مالك ابن دينار قال: حدثتني عجوز من الحي قالت: زوج أبو موسى الأشعري بعض (بنيه) (^٣) قالت: (فأولم عليه) (^٤) فدعا ناسًا (^٥).\n_________\n(^١) في [أ، ب، جـ، س]: (حدثنا).\n(^٢) في [أ، ب]: (سلمان).\n(^٣) في [س]: (بنته).\n(^٤) سقط من: [أ، ب].\n(^٥) مجهول؛ لجهالة العجوز.","vol":"9","page":482},{"text":"١٨٠٥٠ - حدثنا جرير عن ليث عن نافع قال: كان ابن عمر يطعم على ختان الصبيان (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"9","page":482},{"text":"١٨٠٥١ - حدثنا الفضل بن دكين عن (أبي) (^١) إسرائيل عن الأعمش عن أبي وائل: أولم برأس بقرة وأربعة أرغفة.\n_________\n(^١) سقط من: [س، ط، هـ].","vol":"9","page":482},{"text":"١٨٠٥٢ - حدثنا ابن علية عن عبد الرحمن بن إسحاق عن الزهري عن سالم ابن عبد اللَّه قال: (عرست) (^١) في عهد أبي فآذن أبي (الناس) (^٢) وكان فيمن أذن (أبو) (^٣) أيوب (^٤).\n_________\n(^١) في [س]: (عزمت).\n(^٢) في [س، هـ]: (للناس).\n(^٣) في [أ، ب]: (أبي)، وكذلك [ز]، وفي [ك، س، ط]: (لأبي).\n(^٤) حسن؛ عبد الرحمن بن إسحاق صدوق.","vol":"9","page":482},{"text":"١٨٠٥٣ - حدثنا (يزيد) (^١) بن هارون عن جرير بن حازم عن يونس الأيلي عن الزهري عن سالم أن حمزة بن عبد اللَّه بن عمر نحر جزورًا.\n_________\n(^١) في [س]: (يزيل).","vol":"9","page":483},{"text":"١٨٠٥٤ - حدثنا أبو أسامة عن عثمان بن حمزة قال: أخبرني سالم بن عبد اللَّه قال: ختنني أبي (أنا) (^١) ونعيم بن عبد اللَّه فذبح علينا كبشًا ولقد (رأيتنا) (^٢) (نجدل به) (^٣) على الغلمان.\n_________\n(^١) في [هـ]: (أياي).\n(^٢) في [هـ، س، ط]: (رأينا).\n(^٣) في [أ، ب]: (يجد أنه)، وفي [هـ، س]: (يجدل به).","vol":"9","page":483},{"text":"<span data-type='title' id=toc-2504>[١٥٨] ما قالوا في التي وهبت نفسها للنبى (ﷺ)</span> (^١)\n_________\n(^١) في [جـ]: (﵇).","vol":"9","page":483},{"text":"١٨٠٥٥ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن هشام (بن) (^١) عروة عن أبيه قال: كان (يقال) (^٢): (إن خولة) (^٣) بنت حكيم من اللاتي وهبن أنفسهن للنبي (﵇) (^٤) (^٥).\n_________\n(^١) في [أ، ب، ز]: (عن).\n(^٢) في [جـ، ز]: (يقوله)، وفي [س، هـ]: (يقول).\n(^٣) في [جـ]: سقط (إن خولة).\n(^٤) في [أ، ب، س]: (ﷺ).\n(^٥) مرسل؛ عروة مرسل، أخرجه البخاري (٥١١٣)، وأخرجه متصلًا من حديث عائشة: البخاري (٤٧٨٨).","vol":"9","page":483},{"text":"١٨٠٥٦ - حدثنا غندر عن شعبة عن الحكم عن مجاهد: ﴿وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ﴾ [الأحزاب: ٥٠]، قال: لم تهب نفسها.","vol":"9","page":483},{"text":"١٨٠٥٧ - حدثنا غندر (عن شعبة) (^١) عن الحكم قال: كتب عبد الملك إلى أهل المدينة يسألهم قال: فكتب إليه علي قال شعبة: وظني أنه ابن حسين قال: (وأخبرني أبان بن (تغلب) (^٢) عن الحكم أنه علي بن حسين، قال) (^٣): هي امرأة من الأزد يقال لها: أم (شريك) (^٤) وهبت نفسها للنبي (﵇) (^٥) (^٦).\n_________\n(^١) في [ز]: (عن سعيد).\n(^٢) في [ب، س]: (ثعلب).\n(^٣) سقط من: [ز].\n(^٤) في [س]: (شريك).\n(^٥) في [أ، ب]: (ﷺ)، وسقط من: [جـ، ط].\n(^٦) مرسل.","vol":"9","page":484},{"text":"١٨٠٥٨ - حدثنا غندر عن شعبة قال: حدثني عبد اللَّه بن أبي السفر عن الشعبي أنها امرأة من الأنصار وهبت نفسها للنبي (ﷺ) (^١) وهي ممن أرجأ (^٢).\n_________\n(^١) في [أ، ب، س، ز]: زيادة (ﷺ).\n(^٢) مرسل؛ الشعبي تابعي.","vol":"9","page":484},{"text":"١٨٠٥٩ - حدثنا غندر عن شعبة قال: (و) (^١) حدثني أهل المدينة أنهم كانوا يقولون للشيء: لهو أعظم (نحيًا) (^٢) من (نحي) (^٣) أم شريك.\n_________\n(^١) سقط من: [أ، ب، س].\n(^٢) في [ز]: (نجكيًا)، وسقط من: [س]، وفي [جـ، ز]: (نحيا) بدون نقط، وفي [أ، هـ]: (نجيًا).\n(^٣) في [س]: (يحيى)، وهي غير منقوطة في [جـ، ز]، وفي [أ، هـ]: (نجي).","vol":"9","page":484},{"text":"١٨٠٦٠ - حدثنا وكيع عن موسى بن عبيدة عن محمد بن كعب و(عمر) (^١)\n⦗٤٨٥⦘\nابن الحكم وعبد اللَّه بن (عبيدة) (^٢) قالوا: التي وهبت نفسها للنبي -ﷺ- ميمونة (^٣).\n_________\n(^١) في [أ، س، ز، ط، هـ]: (عثمان)، وانظر: الدر المنثور ٦/ ٦٢٩، وتفسير السمرقندي ٣/ ٦٣، وتفسير ابن أبي حاتم (١٧٧٢٦)، وتفسير ابن كثير ٣/ ٥٠١، وفتح القدير ٤/ ٢٩٥، وقد رواه ابن بشكوال في الغوامض ٢/ ٦٧٠ من طريق المصنف.\n(^٢) في [أ، س، ز، ط، ك، هـ]: (عتبة)، وانظر: التعليق السابق.\n(^٣) ضعيف.","vol":"9","page":484},{"text":"١٨٠٦١ - حدثنا شبابة بن سوار عن (ورقاء) (^١) عن ابن أبي نجيح عن مجاهد: ﴿وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ (^٢)﴾ قال: بغير صداق.\n_________\n(^١) في [س]: (ورقة).\n(^٢) في [ك]: زيادة (ﷺ)، وفي [جـ]: (﵇).","vol":"9","page":485},{"text":"١٨٠٦٢ - حدثنا ابن إدريس عن ليث عن مجاهد: ﴿وَامْرَأَةً مُؤْمِنَةً (إِنْ) (^١) وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ (^٢)﴾، قال: فعلت ولم (يفعل) (^٣).\n_________\n(^١) في [هـ]: سقط (إن).\n(^٢) في [جـ]: زيادة (﵇. حدثنا ابن علية عنها).\n(^٣) في [أ، ب]: (تفعل).","vol":"9","page":485},{"text":"<span data-type='title' id=toc-2505>[١٥٩] ما قالوا في الرجل يسلم وعنده أختان</span>","vol":"9","page":485},{"text":"١٨٠٦٣ - حدثنا أبو بكر قال: (نا) (^١) ابن علية عن عوف (قال) (^٢): (نا) (^٣)\n⦗٤٨٦⦘\n(أشياخ) (^٤) (عمريين) (^٥) من جلساء قسامة بن (زهير) (^٦) أن (هنام) (^٧) بن عمير (رجلًا) (^٨) من بني تيم اللَّه كان جمع بين أختين في الجاهلية فلم يفرق بين واحدة منهما حتى كان في خلافة عمر وأنه رفع شأنه (إلى) (^٩) عمر فأرسل (إليه) (^١٠) فقال: اختر (إحداهما) (^١١) واللَّه لئن قربت الأخرى لأضربن رأسك (^١٢).\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [س]: سقط (قال).\n(^٣) في [أ، ب، جـ]: (حدثنا).\n(^٤) في [هـ]: (السباح)، وفي [س، ط]: (أسباخ).\n(^٥) في [هـ]: (ابن عمر)، وفي [س]: (عمر)، وفي [ط]: (بين عمريين)، وفي [أ]: (عمربين)، والوجه رفع (عمريين).\n(^٦) في [س]: (الزبير).\n(^٧) في [أ، ب، جـ، س، ز، ط، ك، هـ]: (همام)، وانظر: سنن سعيد بن منصور ١/ ١٨٦٩، والمغرب في ترتيب المعرب ٢/ ٣٩٠.\n(^٨) في [س]: (رجل).\n(^٩) في [س]: (بن).\n(^١٠) في [س]: (اللَّه).\n(^١١) في [ز، ك، هـ]: (احديهما).\n(^١٢) مجهول؛ لإبهام الأشياخ.","vol":"9","page":485},{"text":"١٨٠٦٤ - حدثنا ابن علية عن يونس عن الحسن قال: إذا أسلم وعنده أختان حبس الأولى منهما (إن شاء) (^١).\n_________\n(^١) سقط من: [جـ].","vol":"9","page":486},{"text":"١٨٠٦٥ - حدثنا عبد السلام عن إسحاق (بن) (^١) عبد اللَّه بن (أبي) (^٢) فروة «عن) (^٣) أبي) (^٤) وهب الجيشاني عن أبي خراش (الرعيني) (^٥) عن الديلمي قال:\n⦗٤٨٧⦘\nقدمت على النبي (﵇) (^٦) وعندي أختان (تزوجتهما) (^٧) في الجاهلية فقال: \"إذا رجعت فطِلّقْ (إحداهما) (^٨) \" (^٩).\n_________\n(^١) في [س]: (عن).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، ط]: زيادة (ابن).\n(^٤) تكرر في: [ز].\n(^٥) في [س]: (الرعمي).\n(^٦) في [أ، ب، س، ز]: (ﷺ).\n(^٧) في [س، ك]: (فتزوجتهما).\n(^٨) في [ط، هـ]: (احديهما)، وفي [ز]: (احدايهما).\n(^٩) ضعيف جدًا؛ إسحاق بن عبد اللَّه بن أبي فروة متروك، أخرجه الشافعي ٢/ ١٦، وعبد الرزاق (١٢٦٢٧)، وابن ماجه (١٩٥٠)، والطبراني ١٨/ (٨٤٤)، والدارقطني ٢/ ٢٧٣، والبيهقي ١٠/ ١٣٨، والمزي ٢٣/ ٣٢٥، كما أخرجه بنحوه أحمد (١٨٠٤٠)، وأبو داود (٢٢٤٣)، والترمذي (١١٢٩)، والطحاوي ٤/ ٢٢٧، وابن حبان (٤١٥٥)، والبخاري في التاريخ ٣/ ٢٤٨، وابن أبي عاصم في الآحاد (٢٧٤٨)، وابن قانع في معجم الصحابة ٢/ ٣٢٧.","vol":"9","page":486},{"text":"<span data-type='title' id=toc-2506>[١٦٠] ما قالوا فيه إذا أسلم وعنده (عشر) (^١) نسوة</span>\n_________\n(^١) في [س، ط]: (عشرة).","vol":"9","page":487},{"text":"١٨٠٦٦ - حدثنا أبو بكر قال: نا بن علية ومروان بن معاوية عن معمر عن الزهري عن سالم عن ابن عمر قال: أسلم غيلان بن مسلم الثقفي (وتحته) (^١) (عشر) (^٢) نسوة، فقال رسول اللَّه -ﷺ-: \"خذ منهن أربعًا\" (^٣).\n_________\n(^١) في [ك]: (عنده).\n(^٢) في [أ، ب، س، ط]: (عشرة).\n(^٣) معلول، صوابه عن الزهري مرسلًا، أخرجه عن معمر متصلًا: أحمد (٤٦٠٩)، والشافعي ٢/ ١٦، والبيهقي ٧/ ١٨١، وابن ماجه (١٩٥٣)، والترمذي (١١٢٨)، وعبد الرزاق (١٢٦٢١)، والبغوي (٢٢٨٨)، وابن حبان (٤١٥٧)، والحاكم ٢/ ١٩٣، والدارقطني ٣/ ٢٦٩، وابن عدي ١/ ١٨٢، والطبراني (٦٥٨)، وأخرجه عن معمر عن الزهري مرسلًا: أبو داود في المراسيل (٢٣٤)، والطحاوي ٣/ ٢٥٢، والدارقطني ٣/ ٢٧٠، والبيهقي ٧/ ١٨٢.","vol":"9","page":487},{"text":"١٨٠٦٧ - حدثنا غندر عن أشعث عن الحسن في الرجل يسلم وعنده عشر نسوة أو ست قال: (يمسك) (^١) منهن أربعًا.\n_________\n(^١) في [س، ط]: (تمسك).","vol":"9","page":488},{"text":"١٨٠٦٨ - حدثنا (^١) بكر بن عبد الرحمن قال: (نا) (^٢) عيسى بن المختار عن ابن أبي ليلى عن (حميضة) (^٣) بن (الشمردل) (^٤) عن قيس بن الحارث الأسدي أنه أسلم وعنده ثماني نسوة فأمره رسول اللَّه -ﷺ- أن يختار منهن أربعًا (^٥).\n_________\n(^١) في [أ، ب]: زيادة (أبو).\n(^٢) في [أ، ب، جـ]: (حدثنا).\n(^٣) في [س]: (حميصة)، وفي [ط]: (جميعة)، وفي [ب]: (خميصة).\n(^٤) في [هـ]: (الشمرذل).\n(^٥) ضعيف؛ ابن أبي ليلى وحميضة ضعيفان، أخرجه ابن ماجه (١٩٥٢)، وأبو داود (٢٢٤١)، وابن أبي شيبة في المسند (٦٩٤)، والطبراني ١٨/ ٣٥٩.","vol":"9","page":488},{"text":"<span data-type='title' id=toc-2507>[١٦١] ما قالوا في قوله: ﴿غَيْرِ أُولِي الْإِرْبَةِ﴾</span>","vol":"9","page":488},{"text":"١٨٠٦٩ - حدثنا أبو بكر قال: (نا) (^١) جرير عن مغيرة عن الشعبي في قوله: ﴿غَيْرِ أُولِي الْإِرْبَةِ﴾ [النور: ٣١]، قال: الذي لم يبلغ إربه أن يطلع على عورة النساء.\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).","vol":"9","page":488},{"text":"١٨٠٧٠ - حدثنا ابن إدريس أظنه عن ليث عن مجاهد قال: في قوله: ﴿غَيْرِ أُولِي الْإِرْبَةِ﴾، قال: الأبله الذي لا يعرف أمر النساء.","vol":"9","page":488},{"text":"١٨٠٧١ - حدثنا ابن علية عن ابن أبي نجيح (عن مجاهد) (^١) في قوله: ﴿غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ﴾، قال: (الذي لا إرب له بالنساء) (^٢).\n_________\n(^١) في [جـ، ز، ك]: زيادة (عن مجاهد).\n(^٢) في [أ، ب، جـ، ز، س، ط، هـ]: (لم يبلغ إربه من النساء).","vol":"9","page":489},{"text":"١٨٠٧٢ - حدثنا ابن مهدي عن حماد بن سلمة عن عطاء بن السائب عن سعيد ابن جبير قال: (المعتوه) (^١).\n_________\n(^١) في [س]: (المتوه)، وفي [ز]: (المعتق).","vol":"9","page":489},{"text":"١٨٠٧٣ - (^١) (حدثنا) (^٢) أبو بكر قال: (نا) (^٣) أسباط بن (محمد) (^٤) عن أشعث عن الحسن قال: هو الذي يقولون: أحمق.\n_________\n(^١) في [أ، ب، ط]: زيادة (قال).\n(^٢) في [ط]: (نا).\n(^٣) في [أ، ب]: (حدثنا)، وسقط من: [جـ].\n(^٤) في [أ، ب، س، هـ]: (عمر).","vol":"9","page":489},{"text":"١٨٠٧٤ - حدثنا عبيد اللَّه عن إسرائيل عن أبي إسحاق عن رجل عن ابن عباس قال: هو الذي لا (تستحي) (^١) منه النساء (^٢).\n_________\n(^١) في [أ، ب]: (يستحي).\n(^٢) مجهول؛ لإبهام الراوي عن ابن عباس.","vol":"9","page":489},{"text":"١٨٠٧٥ - حدثنا وكيع عن مسعر عن عون عن عكرمة (قال) (^١): هو الذي لا يقوم إربه.\n_________\n(^١) في [س]: (قا).","vol":"9","page":489},{"text":"<span data-type='title' id=toc-2508>[١٦٢] ما قالوا في المرأة تزوج في عدتها (أ) (^١) لها صداق أم لا</span>؟\n_________\n(^١) في [أ، ب، ط]: سقط (أ).","vol":"9","page":490},{"text":"١٨٠٧٦ - حدثنا أبو بكر قال: (نا) (^١) معتمر بن سليمان عن (برد) (^٢) عن مكحول قال: فرق عمر بن الخطاب بينهما وجعل صداقها في بيت المال (^٣).\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [ط]: (بردة).\n(^٣) منقطع؛ مكحول لم يدرك عمر.","vol":"9","page":490},{"text":"١٨٠٧٧ - [(و) (^١) قال الزهري: لم يكن صداقها في بيت المال] (^٢)، هو بما أصاب من فرجها.\n_________\n(^١) في [س]: سقط (و).\n(^٢) سقط ما بين المعكوفين من: [ط].","vol":"9","page":490},{"text":"١٨٠٧٨ - حدثنا ابن علية عن صالح بن مسلم عن الشعبي قال: قال عمر: يفرق بينهما [ويجعل صداقها في بيت المال (^١).\n_________\n(^١) منقطع؛ لانقطاع ما بين الشعبي وعمر.","vol":"9","page":490},{"text":"١٨٠٧٩ - وقال علي: يفرق بينهما] (^١)، ولها الصداق بما استحل من فرجها (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [س، ط، هـ].\n(^٢) صحيح.","vol":"9","page":490},{"text":"١٨٠٨٠ - حدثنا [عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب قال: يفرق بينهما (ولها الصداق بما استحل من فرجها) (^١).\n_________\n(^١) سقط من: [س].","vol":"9","page":490},{"text":"١٨٠٨١ - حدثنا عبد الأعلى عن معمر عن الزهري عن سليمان بن يسار قال: يفرق بينهما] (^١) (ويلقي) (^٢) الصداق (في) (^٣) بيت المال.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب].\n(^٢) في [أ، ب، س، ط، هـ]: (ويبقى).\n(^٣) في [ز]: (على).","vol":"9","page":491},{"text":"١٨٠٨٢ - حدثنا عبدة (عن) (^١) ابن أبي عروبة عن أبي معشر عن إبراهيم (قال) (^٢): كل نكاح فاسد نحو الذي تزوج في عدتها وأشباهه، (هذا) (^٣) من النكاح الفاسد إذا كان قد دخل بها فلها الصداق ويفرق بينهما.\n_________\n(^١) في [أ، ب، س]: سقط (عن).\n(^٢) في [ز، ك]: سقط (قال).\n(^٣) في [أ، س، ط، هـ]: (ماذا).","vol":"9","page":491},{"text":"١٨٠٨٣ - حدثنا يحيى بن عبد الملك بن أبي (غنية) (^١) عن أبيه عن الحكم أنه قال: يفرق (بينها) (^٢) وبين زوجها، ويكون لها المهر بما استحل من فرجها.\n_________\n(^١) في [أ، ب، س، ط]: (عيينة).\n(^٢) في [س، ط، هـ]: (بينهما).","vol":"9","page":491},{"text":"١٨٠٨٤ - حدثنا ابن نمير عن إسماعيل عن الشعبي عن مسروق قال: (قضى) (^١) عمر في امرأة تزوجت في عدتها أن يفرق بينهما ما عاشا ويجعل صداقها في بيت المال وقال: كان نكاحها حرامًا (وصداقها) (^٢) حرام.\n_________\n(^١) في [س]: (كذا).\n(^٢) في [س، ط، هـ]: (فصداقها).","vol":"9","page":491},{"text":"١٨٠٨٥ - وقضى فيها عليٌّ أن يفرق بينهما وتوفي عدة ما بقي من الزوج الأول\n⦗٤٩٢⦘\nثم تعتد ثلاثة قروء ولها الصداق بما استحل (من) (^١) فرجها، ثم إن شاء خطبها بعد ذلك (^٢).\n_________\n(^١) في [س]: (بما).\n(^٢) صحيح.","vol":"9","page":491},{"text":"<span data-type='title' id=toc-2509>[١٦٣] ما قالوا في الرجل يرى المرأة فتعجبه من قال: يجامع أهله</span>","vol":"9","page":492},{"text":"١٨٠٨٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي حصين عن عبد اللَّه بن (^١) حبيب قال: خرج رسول اللَّه -ﷺ-، فلقي امرأة فأعجبته فرجع إلى أم سلمة وعندها نسوة (يدفن) (^٢) طيبًا قال: فعرفن (ما) (^٣) في وجهه (فأخلينه) (^٤) فقضى حاجته فخرج فقال: \"من رأى منكم امرأة فأعجبته فليأت أهله فليواقعها فإنَّ معها مثل الذي معها\" (^٥).\n_________\n(^١) في [س]: زيادة (أبي).\n(^٢) في [ك]: (فدفن)، وفي [س]: (يرمن).\n(^٣) سقط من: [أ، ب، جـ، ز، س، ط، ك].\n(^٤) في [س]: (فأخليته).\n(^٥) مرسل؛ ابن حبيب تابعي.","vol":"9","page":492},{"text":"١٨٠٨٧ - حدثنا عبد الرحيم عن سفيان عن أبي إسحاق عن أبي عبد الرحمن عبد اللَّه بن حبيب عن النبي (ﷺ) (^١) بمثل حديث أبي حصين إلا أنه لم يذكر: (يدفن) (^٢) (طيبًا) (^٣) (^٤).\n_________\n(^١) في [جـ، ط، ك]: (﵇).\n(^٢) في [س]: (يدهن).\n(^٣) في [أ، ب، جـ، ك]: زيادة (طيبًا).\n(^٤) مرسل؛ عبد اللَّه بن حبيب تابعي.","vol":"9","page":492},{"text":"١٨٠٨٨ - حدثنا وكيع وابن مهدي عن سفيان عن أبي إسحاق عن عبد اللَّه بن حلام قال: قال عبد اللَّه: من رأى منكم امرأة فأعجبته فليواطئ أهله (فإن) (^١) معهن مثل الذي معهن (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) مجهول؛ لجهالة عبد اللَّه بن حلام.","vol":"9","page":493},{"text":"١٨٠٨٩ - حدثنا (عبيدة) (^١) عن منصور عن سالم بن أبي الجعد أن النبي -ﷺ- رأى امرأة فأتى أم سلمة فواقعها وقال: \"إذا رأى (أحدكم) (^٢) امرأة تعجبه فليأت أهله (فإنَّ) (^٣) معهن مثل الذي معهن\" (^٤).\n_________\n(^١) في [هـ]: (عبدة).\n(^٢) سقط من [هـ، س].\n(^٣) في [س]: (قال).\n(^٤) مرسل؛ سالم ليس صحابيًا.","vol":"9","page":493},{"text":"١٨٠٩٠ - حدثنا عبد الرحيم عن أشعث عن أبي (الزبير) (^١) عن جابر بنحو حديث عبد اللَّه (^٢).\n_________\n(^١) في [أ، ب]: (الرند)، وفي [جـ، ز، ك]: (اليزيد)، وفي [س، هـ]: (الزيد).\n(^٢) ضعيف؛ لضعف أشعث.","vol":"9","page":493},{"text":"١٨٠٩١ - حدثنا زيد بن الحباب عن حماد بن سلمة عن ثابت عن مطرف في الرجل يرى المرأة تعجبه قال: يذكر (أخثاء) (^١) البقر.\n_________\n(^١) في [أ، ب، ط]: (أحثاء)، وفي [هـ]: (أحشاء).","vol":"9","page":493},{"text":"١٨٠٩٢ - حدثنا ابن (حباب) (^١) عن حماد بن سلمة عن عطاء بن السائب عن إبراهيم في الرجل يرى المرأة فتعجبه قال: يذكر (مناتنها) (^٢).\n_________\n(^١) في [أ، ب، س، ط]: (حبان).\n(^٢) في [جـ]: (مناتها)، وفي [أ، ب]: (منالها)، وفي [هـ]: (منابتها).","vol":"9","page":493},{"text":"<span data-type='title' id=toc-2510>[١٦٤] ما قالوا في (الرجل) (^١) يتزوج المرأة على حكمها</span>\n_________\n(^١) في [س]: (الزوج).","vol":"9","page":494},{"text":"١٨٠٩٣ - حدثنا أبو بكر قال: نا غندر عن شعبة عن علي بن مدرك قال: سمعت النخعي قال: تزوج الأشعث امرأة على حكمها (فرفع) (^١) إلى عمر بن الخطاب فقال: ارضها ارضها (^٢).\n_________\n(^١) في [جـ، ز، ك]: (فرجع).\n(^٢) منقطع؛ إبراهيم لم يدرك عمر.","vol":"9","page":494},{"text":"١٨٠٩٤ - حدثنا هشيم عن إسماعيل بن سالم عن الشعبي قال: (إذا) (^١) تزوج الرجل المرأة على حكمها أو حكمه فجار في الصداق (أو) (^٢) جاروا رد ذاك إلى صداق مثلها لا (وكس) (^٣) ولا (شطط) (^٤)، (والنكاح) (^٥) جائز.\n_________\n(^١) في [أ، ب، جـ، ز، ط، ك]: زيادة (إذا).\n(^٢) في [أ، ب، س، ط، هـ]: (إن).\n(^٣) في [ز، ك]: (وكن).\n(^٤) في [أ، س، هـ]: (شطاط).\n(^٥) في [س]: (ونكاح).","vol":"9","page":494},{"text":"١٨٠٩٥ - حدثنا وكيع عن أبي هلال عن محمد بن سيرين قال: خطب عمرو بن حريث إلى عدي بن حاتم ابنته فأبى إلا على حكمه فرجع عمرو فاستشار أصحابه فقالوا (له) (^١): أتريد أن تحكم رجلًا من طيء في عقدك، فأبت نفسه فتزوجها على حكمه ثم انصرف، فحكم عدي سنة النبي (ﷺ) (^٢) ثمانين (وأربع) (^٣) مائة فبعث إليه عمرو بعشرة آلاف وقال: جهزها (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ، ك]: سقطت.\n(^٣) في [س]: (أربعة).\n(^٤) منقطع؛ ابن سيرين عن عمرو منقطع.","vol":"9","page":494},{"text":"١٨٠٩٦ - حدثنا حفص عن أشعث عن ابن سيرين أن الأشعث تزوج امرأة على حكمها فسأله (عمر) (^١) عنها فقال: بت (بليلة) (^٢) لا يعلمها إلا اللَّه (مخافة) (^٣) أن (تحكم) (^٤) عليّ في مال قيس فقال: ليس ذلك لها إنما لها مهر نسائها (^٥).\n_________\n(^١) في [أ، ب، س]: (عمرو).\n(^٢) في [أ، ب، جـ، ط، ك]: (بليله)، وفي [س، هـ]: (ليلة).\n(^٣) في [س]: (فخافنه).\n(^٤) في [أ، ب]: (يحكم).\n(^٥) منقطع ضعيف؛ أشعث ضعيف، وابن سيرين عن عمر منقطع.","vol":"9","page":495},{"text":"١٨٠٩٧ - حدثنا يعلى بن عبيد عن عبد الملك عن عطاء في رجل تزوج امرأة على حكمه فماتت المرأة قبل أن يحكم الرجل، قال: لها صداق نسائها.","vol":"9","page":495},{"text":"١٨٠٩٨ - حدثنا يعلى (عن) (^١) عبد الملك عن عطاء في رجل تزوج امرأة على حكمه فحكم عشرة دراهم قال: يجوز، (قد) (^٢) كان المسلمون يتزوجون على أقل من ذلك وأكثر.\n_________\n(^١) في [س]: (بن).\n(^٢) في [أ، ب]: (وقد).","vol":"9","page":495},{"text":"<span data-type='title' id=toc-2511>[١٦٥] ما قالوا في الرجل يتزوج، ما يقال له</span>؟","vol":"9","page":495},{"text":"١٨٠٩٩ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن (السري) (^١) بن يحيى عن الحسن قال: قال رجل للآخر: بالرفاء والبنين، فقال رسول اللَّه -ﷺ-: \"لا تقولوا هكذا (^٢)، قولوا: بارك اللَّه فيك وبارك عليك\" (^٣).\n_________\n(^١) في [أ، س]: (السدي)، وفي [خـ]: (السيري).\n(^٢) في [هـ]: زيادة (و).\n(^٣) مرسل؛ الحسن تابعي.","vol":"9","page":495},{"text":"١٨١٠٠ - حدثنا عبد الأعلى عن يونس عن الحسن أن عقيل بن أبي طالب تزوج امرأة من بني (جشم) (^١) فدعاهم فقالوا: بالرفاء والبنين، فقال: لا تقولوا ذاك، قالوا: كيف نقول يا أبا (يزيد) (^٢)؟ قال: تقولون بارك اللَّه لك وبارك عليك، فإنا كنا نقول أو نؤمر بذلك (^٣).\n_________\n(^١) في [أ، ب]: (خشم)، وفي [س]: (هشيم).\n(^٢) في [س]: (زيد).\n(^٣) منقطع؛ الحسن لم يدرك عقيلًا، أخرجه أحمد (١٧٣٩)، وابن ماجه (١٩٠٦)، والنسائي ٦/ ١٢٨، والدارمي (٢١٧٣)، والطبراني ١٧/ (٥١٤)، وفي الدعاء (٩٣٧)، والبيهقي ٧/ ١٤٨، وعبد الرزاق (١٠٤٥٧)، وابن أبي عاصم في الآحاد (٣٦٧).","vol":"9","page":496},{"text":"<span data-type='title' id=toc-2512>[١٦٦] ما قالوا في الرجل تمر به المرأة فينظر إليها، من كره ذلك</span>","vol":"9","page":496},{"text":"١٨١٠١ - حدثنا أبو بكر قال: (نا) (^١) ابن علية عن يونس (بن) (^٢) عبيد عن (عمرو) (^٣) بن سعيد عن أبي زرعة بن عمرو عن جرير قال: سألت رسول اللَّه -ﷺ- (عن نظرة) (^٤) الفجاءة فأمرني أن أصرف بصري (^٥).\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [جـ]: (عن).\n(^٣) في [س]: (عمر).\n(^٤) في [س]: (على نظر).\n(^٥) صحيح؛ أخرجه مسلم (٢١٥٩)، وأحمد (١٩١٦٠).","vol":"9","page":496},{"text":"١٨١٠٢ - حدثنا معتمر عن إسحاق بن سويد عن (العلاء) (^١) بن زياد قال:\n⦗٤٩٧⦘\nكان يقال: لا تتبعن نظرك حسن (رداء) (^٢) امرأة، فإن (النظر) (^٣) يجعل شهوة في القلب.\n_________\n(^١) في [س]: (الأعلى)، وفي [ط]: (علاء).\n(^٢) في [أ، ب]: (إذا).\n(^٣) في [س]: (نظر).","vol":"9","page":496},{"text":"١٨١٠٣ - حدثنا جرير عن عاصم الأحول عن الشعبي قال: ﴿(قُلْ) (^١) لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ﴾ [النور: ٣٠]، قلت للشعبي: الرجل ينظر (إلى) (^٢) المرأة لا يرى منها محرمًا قال: ما لك (أن) (^٣) (تثقبها) (^٤) (بعينيك) (^٥).\n_________\n(^١) سقط من [أ، جـ، س، ز، ط، ك].\n(^٢) في [ط]: (للمرأة)، وسقط من: [هـ].\n(^٣) في [ك]: (لا).\n(^٤) في [س]: (تبعها)، وفي [أ، هـ، ب]: (تتبعها).\n(^٥) في [أ، هـ، س]: (بعينك).","vol":"9","page":497},{"text":"١٨١٠٤ - حدثنا ابن علية عن ليث عن عطاء قال: نظرة يهواها القلب فلا خير فيها.","vol":"9","page":497},{"text":"١٨١٠٥ - حدثنا وكيع عن شريك عن أبي ربيعة الأيادي عن ابن (^١) بريدة عن أبيه أن النبي ﵇ قال لعلي: \"لا تتبع النظرة (النظرة) (^٢) فإنما لك الأولى وليس لك (الآخرة) (^٣) \" (^٤).\n_________\n(^١) في [س]: زيادة (أبي).\n(^٢) زيادة من [أ، ب، جـ، ز، ك].\n(^٣) في [جـ]: (الأخرى).\n(^٤) ضعيف؛ لضعف أبي ربيعة الأيادي، أخرجه أحمد (٢٢٩٧٤)، وأبو داود (٢١٤٩)، والترمذي (٢٧٧٧)، والحاكم ٢/ ١٩٤، ووكيع في الزهد (٤٨٦)، وهناد في الزهد (١٤١٥)، والطحاوي ٣/ ١٥، والبيهقي ٧/ ٩٠، والمزي ٣٣/ ٣٠٦.","vol":"9","page":497},{"text":"١٨١٠٦ - حدثنا حسين بن علي عن موسى (الجهني) (^١) قال: كنت مع سعيد ابن جبير في طريق (فاستقبلتنا) (^٢) امرأة (أو جارية) (^٣) (قال) (^٤): فنظرنا إليها جميعًا قال: (ثم) (^٥) إن سعيدًا غض بصره فنظرت إليها (قال) (^٦): فقال لي سعيد: الأولى لك (والثانية) (^٧) عليك.\n_________\n(^١) في [أ]: (الجريني)، في [ب]: (الحريني).\n(^٢) في [س]: (فاستقبلنا).\n(^٣) زيادة من [جـ، ز، ك].\n(^٤) زيادة من [جـ، ز، ك].\n(^٥) سقط من: [س].\n(^٦) سقط من: [ز].\n(^٧) في [س]: (وثانيه).","vol":"9","page":498},{"text":"١٨١٠٧ - حدثنا ابن نمير عن إسماعيل عن قيس قال: كان يقال: (^١) النظرة الأولى لا يملكها أحد، ولكن الذي يدس النظر دسًا.\n_________\n(^١) في [س]: زيادة (إن).","vol":"9","page":498},{"text":"١٨١٠٨ - حدثنا معتمر عن داود (^١) أبي (الهيثم) (^٢) قال: قال رجل لابن سيرين (استقبل القبلة) (^٣) في الطريق: أليس (لي) (^٤) النظرة الأولى، ثم أصرف عنها بصري؟ قال: أما تقرأ القرآن: ﴿يَغُضُّوا مِنْ أَبْصَارِهِمْ﴾ [النور: ٣٠]، ﴿يَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ﴾ [غافر: ١٩].\n_________\n(^١) في [هـ]: زيادة (بن).\n(^٢) في [س]: (الهشيم)، وفي [هـ]: (هند).\n(^٣) في [س]: (استقبله).\n(^٤) في [ز، ك]: (في).","vol":"9","page":498},{"text":"١٨١٠٩ - حدثنا أبو أسامة عن خالد بن (محدوج) (^١) قال: سمعت أنسًا يقول: إذا لقيت المرأة فغض (عينك) (^٢) حتى تمضي (^٣).\n_________\n(^١) في [جـ، هـ]: (مجدوح)، وفي [أ، ب]: (محدوح)، وفي [خـ]: (مخدوج).\n(^٢) في [أ، ب، ز، ط، ك]: (عينيك).\n(^٣) ضعيف جدًا، خالد بن محدوج متروك.","vol":"9","page":499},{"text":"١٨١١٠ - حدثنا عبد الوهاب عن أيوب عن أبي (قلابة) (^١) قال: لا يضرك حسن امرأة ما لم تعرفها.\n_________\n(^١) سقط من: [س].","vol":"9","page":499},{"text":"١٨١١١ - حدثنا ابن علية عن يونس (عن) (^١) (عمرو) (^٢) بن (سعيد) (^٣) قال: قال (سعد) (^٤) بن أبي وقاص: بينما أنا أطوف بالبيت إذ رأيت امرأة (فأعجبني) (^٥) دلها فأردت أن (أسأل) (^٦) عنها (فوجدتها) (^٧) مشغولة، ولا يضرك حسن امرأة ما لم تعرفها.\n_________\n(^١) تكررت في: [ط].\n(^٢) في [س]: (عمر).\n(^٣) في [جـ]: (سعد).\n(^٤) في [أ، ب، س، ط]: (سعيد).\n(^٥) في [ط، هـ]: (فاعجبتني).\n(^٦) في [س]: (يسأل).\n(^٧) في [س]: (وجدتها).","vol":"9","page":499},{"text":"١٨١١٢ - حدثنا إسماعيل بن شعيب عن أبيه عن طاوس أنه كره أن ينظر الرجل إلى المرأة إلا أن يكون زوجًا أو (ذا) (^١) محرم.\n_________\n(^١) في [س]: (ذات).","vol":"9","page":499},{"text":"١٨١١٣ - حدثنا أبو أسامة قال: أخبرني أبو عمير عن أيوب قال: كان طاوس لا يصحب رفقة فيها امرأة.","vol":"9","page":500},{"text":"١٨١١٤ - حدثنا عفان قال: (نا) (^١) حماد بن سلمة عن محمد بن إسحاق عن محمد بن إبراهيم عن سلمة بن أبي (طفيل) (^٢) عن علي أن النبي -ﷺ- قال: \"يا علي! إن لك كنزًا في الجنة، وإنك ذو قرنيها، (فلا) (^٣) (تتبع) (^٤) النظرة (النظرة) (^٥)، فإنما لك الأولى (وليست لك) (^٦) الآخرة\" (^٧).\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [أ، ب]: (الطفيل).\n(^٣) في [س]: (قال).\n(^٤) في [س، هـ]: (تتبعنّ).\n(^٥) سقط من: [ط، ك].\n(^٦) في [س]: (وعليك).\n(^٧) مجهول؛ لجهالة سلمة بن أبي طفيل، أخرجه أحمد (١٣٧٣)، وابن حبان (٥٥٧٠)، والحاكم ٣/ ١٢٣، والدارمي (٢٧٠٩)، والبزار (٩٠٧)، والطحاوي في شرح المشكل ٢/ ٣٥٠، وأبو نعيم في معرفة الصحابة (٣٤٠)، والطبراني في الأوسط (٦٧٤)، وعبد اللَّه بن أحمد في زوائد الفضائل (١١٠١)، وابن عساكر ٤٢/ ٣٢٤، والضياء في المختارة ٢٥/ (٤٨٢)، وابن الجوزي في ذم الهوى ص ٨٦، والتبصرة ١/ ١٥٧، وذكره البخاري في التاريخ ٤/ ٧٧.","vol":"9","page":500},{"text":"١٨١١٥ - حدثنا جرير عن منصور قال: قال ابن عباس: ﴿يَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ﴾ [غافر: ١٩]، قال: الرجل يكون في القوم فتمر بهم المرأة فيريهم (أنه) (^١) يغض بصره عنها فإن رأى منهم غفلة نظر إليها، فإن خاف (منهم) (^٢) أن\n⦗٥٠١⦘\nيفطنوا به غض بصره (عنها) (^٣) (^٤)، وقد اطلع اللَّه من قلبه (أنه ود) (^٥) أنه نظر إلى عورتها (^٦).\n_________\n(^١) في [ك، ز]: (أن).\n(^٢) زيادة من [ك، ز].\n(^٣) سقطت من [أ، ب، جـ، ز، ك].\n(^٤) في [س]: زيادة (فإن رأى منهم غفلة نظر إليها قال: خلت إن).\n(^٥) في [أ، ب]: سقطت.\n(^٦) منقطع، منصور عن ابن عباس منقطع.","vol":"9","page":500},{"text":"١٨١١٦ - حدثنا جرير عن منصور عن أبي عمرو الشيباني قال: قال أبو موسى: (لأن) (^١) (يمتلئ) (^٢) (منخريَّ) (^٣) [من ريح جيفة، أحب إلي من أن (تمتليان) (^٤)] (^٥) من ريح امرأة (^٦).\n_________\n(^١) في [س]: (كان)، وفي [ز]: (أن).\n(^٢) في [هـ، س، ط]: (تمتلئ).\n(^٣) في [ط]: (منخراتي).\n(^٤) في [أ، ب]: (يمتليان).\n(^٥) تكررت ما بين المعكوفين في: [ط].\n(^٦) صحيح.","vol":"9","page":501},{"text":"١٨١١٧ - حدثنا جرير (عن منصور) (^١) عن إبراهيم قال: قال عبد اللَّه: لأن أزاحم بعيرًا مطليًا بقطران أحب إلي من أن أزاحم امرأة (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"9","page":501},{"text":"١٨١١٨ - حدثنا وكيع عن ثابت بن عمارة عن غنيم بن قيس عن أبي موسى قال: كل عين فاعلة، يعني زانية (^١).\n_________\n(^١) حسن؛ ثابت بن عمارة صدوق، أخرجه الدارمي (٢٦٤٦)، وأخرجه مرفوعًا أحمد (١٩٥١٣)، والترمذي (٢٧٨٦)، وابن خزيمة (١٦٨١)، وابن حبان (٤٤٢٤)، والبيهقي ٣/ ٢٤٦، والقضاعي (٢٠٣)، وعبد بن حميد (٥٥٧)، والطحاوي في شرح المشكل (٢٧١٦).","vol":"9","page":501},{"text":"<span data-type='title' id=toc-2513>[١٦٧] الرجل يطلق امرأته طلاقًا بائنًا قبل أن يدخل بها ثم يجامعها وهو يرى أن له عليها رجعة، ما لها من الصداق</span>؟","vol":"9","page":502},{"text":"١٨١١٩ - حدثنا أبو بكر قال: (نا) (^١) محمد بن (أبي) (^٢) (^٣) عدي عن يونس عن الحسن في الرجل (يطلق) (^٤) امرأته تطليقة أو تطليقتين قبل أن يدخل بها ثم (غشيها) (^٥) وهو يرى أن له عليها رجعة قال: لها الصداق ويفرق بينهما.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) سقط من: [أ، س، ط، هـ].\n(^٣) في [ز، ك]: زيادة (علي).\n(^٤) في [س]: (انطلق).\n(^٥) في [س]: (غشي).","vol":"9","page":502},{"text":"١٨١٢٠ - حدثنا محمد بن سواء عن سعيد عن قتادة في رجل طلق امرأته، ثم غشيها وهو يرى أن له عليها رجعة، قال: لها الصداق كاملا (لغشيانه) (^١) إياها.\n_________\n(^١) في [أ، ب]: (بغشيانه).","vol":"9","page":502},{"text":"١٨١٢١ - [حدثنا محمد بن سواء عن سعيد عن مطر عن الحكم قال: لها الصداق كاملًا] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، هـ].","vol":"9","page":502},{"text":"١٨١٢٢ - حدثنا محمد بن سواء عن سعيد عن (يونس) (^١) عن (الحسن) (^٢) قال: لها الصداق كاملًا.\n_________\n(^١) في [ب]: (يوسف).\n(^٢) في [أ، س، هـ]: (الحكم).","vol":"9","page":502},{"text":"١٨١٢٣ - حدثنا محمد بن سواء (عن سعيد) (^١) عن حماد عن إبراهيم قال: لها (صداق) (^٢) ونصف.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ، س]: (الصداق).","vol":"9","page":503},{"text":"١٨١٢٤ - حدثنا عبد الأعلى عن معمر عن الزهري في رجل طلق امرأته قبل أن يدخل بها واحدة، ثم غشيها وهو يرى أن له عليها الرجعة قال: يفرق بينهما، ولها الصداق كاملًا.","vol":"9","page":503},{"text":"١٨١٢٥ - حدثنا غندر عن شعبة (عن حماد) (^١) عن إبراهيم قال: لها صداق ونصف.\n_________\n(^١) سقط من: [س].","vol":"9","page":503},{"text":"١٨١٢٦ - وقال الحكم: لها (صداق) (^١).\n_________\n(^١) في [أ، ب، ط، هـ]: (الصداق).","vol":"9","page":503},{"text":"١٨١٢٧ - حدثنا الضحاك (بن) (^١) مخلد عن المثنى عن عطاء في رجل طلق امرأته ثلاثًا وجهل فأصابها قال: (لها) (^٢) الصداق كاملًا.\n_________\n(^١) في [أ، ب، س، ز، ط]: (عن).\n(^٢) في [ب]: (ها).","vol":"9","page":503},{"text":"١٨١٢٨ - حدثنا (عمر) (^١) بن هارون عن الأوزاعي (عن عطاء) (^٢) قال: لها (صداق) (^٣) ونصف.\n_________\n(^١) في [س]: (عمرو).\n(^٢) سقط من: [أ، ب].\n(^٣) في [س]: (الصداق).","vol":"9","page":503},{"text":"١٨١٢٩ - حدثنا حفص عن (مسعر) (^١) عن حماد قال: صداق ونصف.\n_________\n(^١) في [س]: (معمر)، وسقط من: [ط].","vol":"9","page":503},{"text":"١٨١٣٠ - حدثنا يزيد بن هارون عن حبيب عن (عمرو) (^١) عن جابر بن زيد قال: سئل عمن تزوج امرأة ثم طلقها قبل أن يمسها ثم قيل له: إنها لم تحرم عليك فدخل بها (بالنكاح) (^٢) الأول فمكثت عنده سنتين فولدت له أولادًا فعلم بذلك أنها عليه حرام قال: يفرق بينهما ويعطي المرأة بنكاحها الأول نصف مهرها، (ومن دخوله) (^٣) بها ومجامعته إياها مهرًا كاملًا.\n_________\n(^١) في [س]: (عمر).\n(^٢) في [أ، ب، س، ط، هـ]: (كالنكاح).\n(^٣) في [أ، ب، س، جـ، ز، ك]: (ومن دخوله). في [ط، هـ]: (وبدخوله).","vol":"9","page":504},{"text":"١٨١٣١ - حدثنا وكيع عن سفيان عن ابن سالم عن الشعبي قال: لها الصداق.","vol":"9","page":504},{"text":"١٨١٣٢ - حدثنا وكيع (عن) (^١) سفيان عن حماد عن إبراهيم قال: لها صداق ونصف.\n_________\n(^١) في [أ، ب]: (قال: حدثنا)، وفي [ز، ك]: (قال: أخبرنا).","vol":"9","page":504},{"text":"<span data-type='title' id=toc-2514>[١٦٨] ما قالوا في الرجل يتزوج الأمة (فتعتق) (^١) قبل أن يدخل بها (فتخير) (^٢)، (فتختار) (^٣) نفسها، هل لها (صداق)</span> (^٤)؟\n_________\n(^١) في [جـ]: (فيعتق).\n(^٢) سقط من: [أ، ب].\n(^٣) في [ك]: (فتخار)، وفي [س]: (فختار).\n(^٤) في [هـ]: (الصداق).","vol":"9","page":504},{"text":"١٨١٣٣ - حدثنا أبو بكر قال: نا (عبدة) (^١) بن سليمان عن سعيد عن عبد الكريم عن مجاهد ومقسم عن ابن عباس أن أمة أعتقت فاختارت نفسها قبل أن\n⦗٥٠٥⦘\nيدخل بها قال: لا شيء لها، لا (يجمع) (^٢) عليه (أمر) (^٣) (يذهب) (^٤) بنفسها وماله (^٥).\n_________\n(^١) في [س، ط]: (عبيده).\n(^٢) في [هـ]: (يجتمع)، وفي [أ، ب، جـ، س، ز، ط، ك]: (يجمع).\n(^٣) في [ط، هـ]: (أن)، وفي [أ، ب، جـ، س، ز، ك]: (أمر).\n(^٤) في [ط، هـ]: (تذهب).\n(^٥) صحيح.","vol":"9","page":504},{"text":"١٨١٣٤ - حدثنا ابن علية عن يونس عن الحسن أنه كان يقول: إذا أعتقت الأمة وهي تحت العبد (فخيرت) (^١) فاختارت نفسها قبل أن يدخل بها فلا صداق لها وهي تطليقة بائنة.\n_________\n(^١) في [س]: (فتخيرت).","vol":"9","page":505},{"text":"١٨١٣٥ - حدثنا جرير عن مغيرة عن إبراهيم في رجل (زوج) (^١) أمته على مهر مسمى ثم أعتقها قبل أن يدخل بها (زوجها) (^٢) فتخير، فتختار نفسها قال: يبطل النكاح ويرد على الزوج مهره.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك، هـ]: (تزوج).\n(^٢) في [س]: (تزوجها).","vol":"9","page":505},{"text":"١٨١٣٦ - حدثنا وكيع عن شعبة عن مغيرة عن إبراهيم قال: إذا اختارت نفسها وقد أعتقت قبل أن يدخل بها فلا صداق لها.","vol":"9","page":505},{"text":"١٨١٣٧ - حدثنا عبد الصمد بن عبد الوارث (عن هشام) (^١) عن عبد الكريم عن مجاهد قال: لا شيء لها.\n_________\n(^١) في [س]: سقطت.","vol":"9","page":505},{"text":"<span data-type='title' id=toc-2515>[١٦٩] ما قالوا في الرجل يقذف امرأته ثم يكذب نفسه (أيسعها) (^١) أن تقر معه أو ترافعه إلى السلطان</span>؟\n_________\n(^١) في [أ، ب، جـ، ز، ط، ك]: (يسعها).","vol":"9","page":506},{"text":"١٨١٣٨ - حدثنا أبو بكر قال: (نا) (^١) محمد بن سواء عن ابن أبي عروبة عن قتادة عن الحسن قال: لا يسعها أن (تقاره) (^٢) حتى ترافعه إلى السلطان، فإما حد وإما ملاعنة.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [هـ]: (تفارقه).","vol":"9","page":506},{"text":"١٨١٣٩ - حدثنا محمد بن سواء عن سعيد عن أبي معشر عن إبراهيم قال: إذا (أكذب) (^١) نفسه عند رهط (تساكنا) (^٢) واستغفر ربه ولا يعود لذلك.\n_________\n(^١) في [ب، هـ]: (كذب).\n(^٢) في [ك]: (تساكتا).","vol":"9","page":506},{"text":"١٨١٤٠ - حدثنا أبو خالد الأحمر عن ابن سالم عن الشعبي قال: إذا قذفها بالزنى إن شاء أكذب نفسه وجلد وردت إليه امرأته.","vol":"9","page":506},{"text":"١٨١٤١ - حدثنا إسماعيل بن عياش عن عبد العزيز بن (عبيد اللَّه) (^١) عن الشعبي في الرجل يقذف امرأته (بالزنى) (^٢) ثم لا ترافعه قال: يكذب نفسه وهما على نكاحهما.\n_________\n(^١) في [أ، ب، جـ، ز، ط]: (عبيد)، وفي [هـ، س]: (عبد اللَّه).\n(^٢) في [ز]: (في الزنى).","vol":"9","page":506},{"text":"<span data-type='title' id=toc-2516>[١٧٠] في الرجل يتزوج المرأة ثم يطلقها وهو مريض قبل أن يدخل بها</span>","vol":"9","page":507},{"text":"١٨١٤٢ - حدثنا أبو بكر قال: (نا) (^١) إسماعيل بن عياش عن عطاء الخرساني عن (عمر) (^٢) بن عبد العزيز قال: لها نصف الصداق ولا ميراث لها ولا عدة (عليها) (^٣).\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [س]: (عمرو).\n(^٣) في [س]: (لها).","vol":"9","page":507},{"text":"١٨١٤٣ - حدثنا عبد الوهاب عن ابن أبي عروبة عن قتادة عن (^١) عمربن عبد العزيز بمثله.\n_________\n(^١) في [هـ، س، ط، جـ، ك]: زيادة (بن)، وسقطت (ابن) من: [أ، ب].","vol":"9","page":507},{"text":"١٨١٤٤ - حدثنا عبدة ومحمد بن سواء عن سعيد (عن) (^١) أبي معشر عن إبراهيم قال: لها نصف الصداق ولا ميراث لها ولا عدة عليها.\n_________\n(^١) في [أ، ب، س]: (بن).","vol":"9","page":507},{"text":"١٨١٤٥ - حدثنا عبد الأعلى عن معمر عن الزهري أنه كان يقول: إذا طلقها قبل أن يدخل بها وهو مريض فإنها لا ترثه ولا عدة عليها ولها نصف الصداق.","vol":"9","page":507},{"text":"١٨١٤٦ - حدثنا محمد بن سواء عن (^١) سعيد عن قتادة عن جابر (بن) (^٢) زيد أنه قال: لها الصداق كاملًا ولا ميراث لها ولا عدة عليها.\n_________\n(^١) في [ك]: زيادة (أبي).\n(^٢) في [ب]: (أبي).","vol":"9","page":507},{"text":"١٨١٤٧ - [حدثنا محمد بن سواء عن سعيد عن قتادة أنه كان يقوله] (^١).\n_________\n(^١) سقط من [هـ، ط].","vol":"9","page":507},{"text":"١٨١٤٨ - حدثنا محمد بن سواء عن سعيد عن قتادة عن الحسن قال: لها الصداق كاملًا ولها الميراث وعليها العدة.","vol":"9","page":508},{"text":"١٨١٤٩ - حدثنا جرير عن المغيرة عن الحارث قال: إذا طلق (الرجل) (^١) امرأته في مرضه ثلاثًا أو تطليقة قبل أن يدخل بها فلا ميراث بينهما.\n_________\n(^١) زيادة من [أ، ب، جـ، ز، ك].","vol":"9","page":508},{"text":"١٨١٥٠ - حدثنا أبو معاوية عن ابن أبي ليلى عن الشعبي قال: إذا طلقها قبل أن يدخل بها فلا ميراث لها.","vol":"9","page":508},{"text":"<span data-type='title' id=toc-2517>[١٧١] ما قالوا في الرجل يتزوج امرأة زوج أمه</span>","vol":"9","page":508},{"text":"١٨١٥١ - حدثنا أبو بكر قال: نا ابن نمير عن سيف عن ابن أبي نجيح عن مجاهد أنه كره أن يتزوج الرجل امرأة زوج أمه.","vol":"9","page":508},{"text":"١٨١٥٢ - قال: وكان طاوس وعطاء لا يريان به بأسًا.","vol":"9","page":508},{"text":"١٨١٥٣ - حدثنا وكيع (^١) (^٢) عن (إسرائيل) (^٣) عن جابر عن عامر قال: لا بأس أن يتزوج الرجل امرأة زوج أمه.\n_________\n(^١) سقط من: [أ، ب، جـ، ز، ك].\n(^٢) في [س، ط، هـ]: زيادة (عن إبراهيم).\n(^٣) في [س]: (إسماعيل).","vol":"9","page":508},{"text":"١٨١٥٤ - حدثنا ابن مهدي عن حبيب بن أبي حبيب عن عمرو بن هرم عن جابر بن زيد عن ابن عباس قال: لا تزاحم من زاحم أبوك، زوج أمك (^١).\n_________\n(^١) حسن؛ حبيب بن أبي حبيب صدوق.","vol":"9","page":508},{"text":"<span data-type='title' id=toc-2518>[١٧٢] ما قالوا في المرأة تزوج ولها زوج تجيء بولد، لمن الولد منهما</span>؟","vol":"9","page":509},{"text":"١٨١٥٥ - حدثنا أبو بكر قال: (حدثنا) (^١) حفص عن أشعث عن الحسن في المرأة تزوج ولها زوج قال: إن جاءت به وهو يشك فيه فهو للأول، وإن جاءت به وهو لا يشك فيه فهو للآخر.\n_________\n(^١) في [س، ط، ك، هـ]: (نا)، وفي [أ، ب، جـ، ط]: (ثنا).","vol":"9","page":509},{"text":"١٨١٥٦ - حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء في رجل طلق امرأته وتزوجها آخر (^١) وقد حاضت حيضة: (الولد) (^٢) للآخر.\n_________\n(^١) في [خ]: زيادة (في عدتها).\n(^٢) في [س]: (اللود).","vol":"9","page":509},{"text":"<span data-type='title' id=toc-2519>[١٧٣] ما قالوا في الرجل يقبل المرأة، تحل له ابنتها، أو يقبل ابنتها تحل له أمها</span>؟","vol":"9","page":509},{"text":"١٨١٥٧ - حدثنا أبو بكر (قال) (^١) (حدثنا) (^٢) وكيع عن جرير عن قيس بن سعد عن مجاهد قال: إذا قبلها أو (لمسها) (^٣) أو نظر إلى فرجها حرمت عليه ابنتها.\n_________\n(^١) زيادة في: [س].\n(^٢) في [س، هـ]: (نا).\n(^٣) في [ز]: (لمستها).","vol":"9","page":509},{"text":"١٨١٥٨ - حدثنا غندر عن شعبة عن مغيرة عن إبراهيم قال: إذا (قبل) (^١) (الأم) (^٢) لم تحل له ابنتها وإذا قبل ابنتها لم تحل له (أمها) (^٣).\n_________\n(^١) في [س]: (أقيل).\n(^٢) في [أ، ب، جـ]: (الأم)، وفي [هـ، س، ط]: (الأمة).\n(^٣) في [س]: (أمه).","vol":"9","page":509},{"text":"١٨١٥٩ - حدثنا عبد الأعلى عن هشام عن الحسن في الرجل يقبل المرأة أو يلمسها أو يأتيها في غير فرجها: إن شاء تزوجها وإن شاء تزوج ابنتها، وإن كانت البنت، تزوج (الأم) (^١) إن شاء.\n_________\n(^١) في [ك]: (الأمة).","vol":"9","page":510},{"text":"١٨١٦٠ - حدثنا محمد بن يزيد عن أبي العلاء عن قتادة وأبي هاشم قالا في الرجل يقبل (أم امرأة) (^١) أو ابنتها قالا: حرمت عليه (امرأته) (^٢).\n_________\n(^١) في [جـ، ز، ك]: (أم امراءته)، وفي [أ، ب، س، ط]: (امرائته)، وفي [هـ]: (امرأة)، وفي [أ، ب، س، ط]: (امرأنه).\n(^٢) سقط من [س، ط، هـ].","vol":"9","page":510},{"text":"<span data-type='title' id=toc-2520>[١٧٤] ما قالوا في (^١) المملوك، له أن يرى شعر مولاته</span>؟\n_________\n(^١) في [س، هـ]: زيادة (الرجل).","vol":"9","page":510},{"text":"١٨١٦١ - حدثنا أبو بكر قال: (نا) (^١) شريك عن السدي عن أبي مالك عن ابن عباس قال: لا بأس أن ينظر المملوك إلى شعر مولاته (^٢).\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) حسن؛ شريك والسدي صدوقان.","vol":"9","page":510},{"text":"١٨١٦٢ - حدثنا أبو الأحوص عن مغيرة عن الشعبي أنه كان لا يرى بأسًا أن تضع المرأة ثوبها عند مملوكها، وإن (كان يكره) (^١) أن يرى شعرها.\n_________\n(^١) في [هـ، س، ط]: (كانت تكره).","vol":"9","page":510},{"text":"١٨١٦٣ - حدثنا وكيع عن سفيان عن ليث عن مجاهد وعطاء أنهما كرها أن يرى (العبد) (^١) شعر مولاته.\n_________\n(^١) سقط من: [س]، وفي [أ، ب]: زيادة (إلى).","vol":"9","page":510},{"text":"١٨١٦٤ - حدثنا محمد (بن) (^١) يزيد عن عبيدة عن إبراهيم قال: تستتر المرأة (عن) (^٢) غلامها.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ب، جـ، س، ز، ط، ك]: (من).","vol":"9","page":511},{"text":"١٨١٦٥ - حدثنا أبو أسامة عن يونس بن أبي إسحاق عن طارق عن سعيد بن المسيب قال: لا تغرنكم هذه الآية: ﴿إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ﴾ (^١)، إنما عنى بها الإماء ولم يعن بها (العبيد) (^٢).\n_________\n(^١) كذا في النسخ، سورة النساء الآية [٢٤]، ولعل المراد الآية [٣١] من سورة النور ﴿أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ﴾.\n(^٢) في [س]: (العبد).","vol":"9","page":511},{"text":"١٨١٦٦ - حدثنا عبد الأعلى عن هشام عن الحسن أنه كره أن يدخل المملوك على مولاته بغير إذنها.","vol":"9","page":511},{"text":"١٨١٦٧ - حدثنا ابن يمان عن سفيان عن (جويبر) (^١) عن الضحاك أنه كره أن ينظر المملوك إلى شعر مولاته.\n_________\n(^١) في [هـ، س، ط]: (جرير).","vol":"9","page":511},{"text":"<span data-type='title' id=toc-2521>[١٧٥] ما قالوا في الرجل ينظر إلى شعر (أمه أو أخته)</span> (^١)؟\n_________\n(^١) في [ط، هـ]: (أخته أو ابنته)، وفي [س]: (أمه أو ابنته).","vol":"9","page":511},{"text":"١٨١٦٨ - حدثنا أبو بكر قال: (نا) (^١) جرير عن مغيرة عن الشعبي أنه كره أن يسف الرجل النظر إلى أخته (أو) (^٢) ابنته.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [س، ط، هـ]: (و).","vol":"9","page":511},{"text":"١٨١٦٩ - حدثنا وكيع عن سفيان عن ليث عن طاوس أنه كره أن ينظر (^١) إلى شعر ابنته أو أخته.\n_________\n(^١) في [هـ]: زيادة (الرجل).","vol":"9","page":512},{"text":"١٨١٧٠ - حدثنا يعلى (بن) (^١) عبيد عن عبد الملك عن عطاء في الرجل يرى من النساء -ما يحرم عليه نكاحه- رؤوسهن: (يستترن) (^٢) أحب إلي (وإن) (^٣) رأى فلا بأس.\n_________\n(^١) في [أ، ب، هـ، س، ط]: (عن).\n(^٢) في [هـ، س، ط]: (إن سترت).\n(^٣) تكررت في [جـ].","vol":"9","page":512},{"text":"١٨١٧١ - حدثنا وكيع عن سفيان عن الأعمش عن عمرو بن مرة عن أبي (البختري) (^١) عن أبي صالح أن الحسن والحسين كانا يدخلان (على أختهما) (^٢) أم كلثوم وهي (تمتشط) (^٣) (^٤).\n_________\n(^١) في [جـ]: (البحبري).\n(^٢) سقطت في [س].\n(^٣) في [ط، هـ]: (تمشط).\n(^٤) صحيح.","vol":"9","page":512},{"text":"١٨١٧٢ - حدثنا يزيد بن هارون عن هشام عن الحسن في المرأة تضع خمارها عند أخيها قال: واللَّه، ما لها ذاك.","vol":"9","page":512},{"text":"١٨١٧٣ - حدثنا وكيع عن سفيان عن جابر عن عامر أنه كره أن ينظر إلى شعر كل ذي محرم.","vol":"9","page":512},{"text":"<span data-type='title' id=toc-2522>[١٧٦] ما قالوا في الرجل ينظر إلى شعر أمه (ويفليها)</span> (^١)؟\n_________\n(^١) في [جـ]: (يقبلها)، وفي [أ]: (كفالها)، وفي [ب]: (كفليها).","vol":"9","page":513},{"text":"١٨١٧٤ - حدثنا أبو بكر قال: (نا) (^١) معتمر عن أبيه عن مورق أنه كان يفلي أمه.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).","vol":"9","page":513},{"text":"١٨١٧٥ - حدثنا معتمر عن أبيه أن (طلقًا) (^١) كان يذوّب أمه.\n_________\n(^١) في [س]: (طلقها)، وهو طلق بن حبيب، والتذويب عمل ضفائر شعر الرأس.","vol":"9","page":513},{"text":"١٨١٧٦ - [حدثنا وكيع عن شريك عن رجل عن الضحاك أنه كان يمشط أمه] (^١).\n_________\n(^١) سقط الخبر من: [ف].","vol":"9","page":513},{"text":"١٨١٧٧ - حدثنا وكيع عن إسرائيل عن جابر عن عامر أنه قال: لا بأس أن ينظر إلى شعر أمه، وإن (تستتر) (^١) أحب إلي.\n_________\n(^١) في [س، ط، هـ]: (يستتر).","vol":"9","page":513},{"text":"١٨١٧٨ - حدثنا يعلى عن سفيان عن مزاحم بن (زفر) (^١) عن الضحاك قال: (لو) (^٢) دخلت على أمي (لقلت) (^٣): (أيتها) (^٤) العجوز غطي رأسك.\n_________\n(^١) في [س]: (ظفر).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (فقلت).\n(^٤) في [أ، ب]: (أيها).","vol":"9","page":513},{"text":"١٨١٧٩ - حدثنا عبد الرحيم عن سفيان عن سالم بن أبي حفصة عن منذر عن ابن الحنفية أنه كان يذوّب أمه.","vol":"9","page":513},{"text":"١٨١٨٠ - حدثنا وكيع عن سفيان عن مزاحم عن الضحاك قال: لو دخلت على (أمي) (^١) لقلت: غطي (شعرك) (^٢).\n_________\n(^١) في [س]: (أمه).\n(^٢) في [س، ط، هـ]: (رأسك).","vol":"9","page":514},{"text":"<span data-type='title' id=toc-2523>[١٧٧] ما قالوا في الرجل يباشر أمه</span>؟","vol":"9","page":514},{"text":"١٨١٨١ - حدثنا أبو بكر قال: (نا) (^١) وكيع وابن مهدي عن سفيان عن أبي الزعراء عن عكرمة قال: مباشرة الرجل أخته أو أمه شعبة من الزنى.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).","vol":"9","page":514},{"text":"<span data-type='title' id=toc-2524>[١٧٨] ما قالوا في الرجل ينظر إلى شعر جدته أو امرأة جده</span>","vol":"9","page":514},{"text":"١٨١٨٢ - حدثنا أبو بكر قال: (نا) (^١) ابن عيينة عن عمرو عن محمد بن علي قال: كان الحسن والحسين لا يريان أمهات المؤمنين (^٢).\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) منقطع؛ محمد بن علي عن الحسن والحسين منقطع.","vol":"9","page":514},{"text":"١٨١٨٣ - وكان ابن عباس يرى أن (رؤيتهن) (^١) لهما حل (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك]: (رؤيتهم).\n(^٢) منقطع؛ محمد بن علي عن ابن عباس منقطع.","vol":"9","page":514},{"text":"١٨١٨٤ - حدثنا ابن علية عن أيوب قال: قلت لسعيد بن جبير: أيرى الرجل رأس (ختنته) (^١) قال: فتلا علي الآية: ﴿وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ\n⦗٥١٥⦘\nآبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ﴾ [النور: ٣١] الآية، (قال) (^٢): أراها فيهن (^٣).\n_________\n(^١) في [هـ، س]: (جدته).\n(^٢) في [جـ، ك، ز]: (فقال).\n(^٣) صحيح.","vol":"9","page":514},{"text":"١٨١٨٥ - حدثنا عفان قال: نا حماد بن سلمة قال: (نا) (^١) داود عن الشعبي (و) (^٢) عكرمة في هذه: ﴿وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ﴾ حتى فرغ منها (قالا) (^٣): لم يذكر العم والخال لأنهما (ينعتان) (^٤) لأبنائهما (وقالا) (^٥): لا (تضع) (^٦) خمارها (عند) (^٧) العم والخال.\n_________\n(^١) في [ك، جـ، ز]: (أنا)، وفي [أ، ب]: (ثنا).\n(^٢) في [س]: (عن).\n(^٣) في [أ، ب، جـ، ز، ك، ط]: (قال).\n(^٤) في [هـ، س]: (سعشان).\n(^٥) في [أ، جـ، ز، س]: (وقال: لا)، وكذلك [ب، ط].\n(^٦) في [أ، ب]: (يضع).\n(^٧) في [جـ]: (عد).","vol":"9","page":515},{"text":"<span data-type='title' id=toc-2525>[١٧٩] ما قالوا في المرأة أو الرجل يحل لرجل جاريته، يطأها</span>؟","vol":"9","page":515},{"text":"١٨١٨٦ - حدثنا أبو بكر (قال) (^١): نا عباد بن العوام عن صخر بن جويرية عن نافع (أن) (^٢) ابن عمر سئل عن امرأة أحلت جاريتها لزوجها فقال ابن عمر: لا أدري، لعل هذا لو كان على عهد عمر لرجمه، إنها لا تحل لك جارية إلا جارية إن\n⦗٥١٦⦘\nشئت بعتها، وإن شئت أعتقتها، وإن شئت وهبتها، وإن شئت أنكحتها من شئت (^٣).\n_________\n(^١) في [س]: سقط (قال).\n(^٢) في [س]: (عن).\n(^٣) صحيح.","vol":"9","page":515},{"text":"١٨١٨٧ - حدثنا ابن إدريس عن محمد بن عجلان عن نافع عن ابن عمر قال: لا يحل فرج إلا بملك أو نكاح (^١) إن طلق جاز (وإن أعتق) (^٢) جاز وإن وهب جاز (^٣).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) في [س]: سقط (وإن اعتق).\n(^٣) حسن؛ ابن عجلان صدوق.","vol":"9","page":516},{"text":"١٨١٨٨ - حدثنا جرير عن مغيرة عن إبراهيم قال: سألته عن امرأة تحل وليدتها لابنها قال: لا تحل له إلا بنكاح أو هبة أو بشراء.","vol":"9","page":516},{"text":"١٨١٨٩ - حدثنا (ابن) (^١) إدريس عن أشعث عن الحسن قال: لا (يعار) (^٢) الفرج وإن وقع عليها فهي له.\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [س].","vol":"9","page":516},{"text":"١٨١٩٠ - حدثنا ابن فضيل (^١) عن عبد الملك عن عطاء في (رجل) (^٢) قال لآخر: جاريتي لك تطأها فإن حملت فهي لك، وإن لم تحمل رددتها عليّ، قال: إذا وطئها فهي له.\n_________\n(^١) في [ك]: زيادة (ادريس).\n(^٢) في [جـ]: (الرجل)، وفي [هـ]: (الرجل تزوج).","vol":"9","page":516},{"text":"١٨١٩١ - حدثنا وكيع عن سفيان عن ابن أبي (ليلى) (^١) عن الحكم.\n_________\n(^١) في [ب]: (علي).","vol":"9","page":516},{"text":"١٨١٩٢ - وعن الشيباني (عن الشعبي) (^١) (قالا) (^٢): إذا أحل له فرجها فهي له.\n_________\n(^١) في [س]: سقط (عن الشعبي).\n(^٢) في [أ، ب، جـ، ز، ك]: (قال).","vol":"9","page":517},{"text":"١٨١٩٣ - حدثنا حميد بن عبد الرحمن عن حسن عن مطرف عن رجل عن إبراهيم في امرأة أحلت لرجل جاريتها فولدت منه فقال إبراهيم: هذا فرج أتاه (بجهالة) (^١) فألحق به الولد وادفع إلى هذه وليدتها.\n_________\n(^١) في [ك]: (بجماله).","vol":"9","page":517},{"text":"١٨١٩٤ - حدثنا زيد بن حباب عن يزيد بن إبراهيم عن أيوب عن ابن سيرين قال: الفرج لا يعار.","vol":"9","page":517},{"text":"١٨١٩٥ - حدثنا زيد بن حباب قال: حدثني موسى بن (خيشوم) (^١) قال: سأل عكرمة رجل (قال) (^٢): أمة لصاحبتي أحلتها لي قال: لا تحل لك إلا أن تملك رقبتها.\n_________\n(^١) في [هـ]: (حيشوم)، وفي [س، ب]: (حشيوم).\n(^٢) سقط من: [ط].","vol":"9","page":517},{"text":"<span data-type='title' id=toc-2526>[١٨٠] ما قالوا في (الرجل) (^١) يقع على مكاتبته</span>\n_________\n(^١) في [جـ، س، ز، ك]: (رجل).","vol":"9","page":517},{"text":"١٨١٩٦ - حدثنا أبو بكر قال: (نا) (^١) هشيم عن يونس عن الحسن في الرجل يقع على مكاتبته قال: (يحسب) (^٢) لها صداق مثلها.\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [جـ]: (يحسن)، وفي [س، ط، هـ]: (يجب).","vol":"9","page":517},{"text":"١٨١٩٧ - حدثنا ابن مهدي عن حماد بن سلمة عن مطرف عن الحكم قال: إذا غشي مكاتبته فهي أم ولده.","vol":"9","page":518},{"text":"١٨١٩٨ - [حدثنا ابن مهدي (^١) عن الدستوائي عن (قتادة) (^٢) في رجل (وطيء) (^٣) مكاتبته قال] (^٤): إن كان استكرهها فعليه العقر (^٥) والحد وإن كانت طاوعته فعليه الحد وليس عليه (العقر) (^٦).\n_________\n(^١) في [ز]: زيادة (عن حماد بن سلمة عن مطرف).\n(^٢) في [ز]: (قلابة).\n(^٣) في [ز]: (يطأ).\n(^٤) سقط ما بين المعكوفين من: [أ، ب، س، ط، هـ].\n(^٥) العقر للمغتصبة من الإماء كمهر المثل للحرة، انظر: تاج العروس للزبيدي مادة (عقر).\n(^٦) في [أ، ب، ك]: (عقر).","vol":"9","page":518},{"text":"١٨١٩٩ - حدثنا ابن إدريس قال: كان ابن أبي ليلى يقول: تعود المكاتبة فتكون أم (ولد) (^١) يعني إذا وطئها فولدت.\n_________\n(^١) في [س]: (ولدها).","vol":"9","page":518},{"text":"١٨٢٠٠ - حدثنا يحيى بن آدم عن حماد بن سلمة عن يحيى بن سعيد عن سعيد ابن المسيب (في الرجل) (^١) يكاتب (امرأته) (^٢) ويشترط عليها في المكاتبة أن يطأها قال: لا بأس به، له شرطه وله أن يطأها.\n_________\n(^١) في [س]: سقط (في الرجل)، وفي [جـ]: سقط (في).\n(^٢) كذا في النسخ، ولعل الصواب: (أمته).","vol":"9","page":518},{"text":"١٨٢٠١ - حدثنا وكيع عن إسماعيل (بن) (^١) أبي خالد عن الشعبي في رجل\n⦗٥١٩⦘\nوطئ مكاتبته فقال: مارق منها (مهر) (^٢) لما أعتق منها.\n_________\n(^١) في [أ، س، ط، هـ]: (عن).\n(^٢) في [أ، هـ]: (فهو).","vol":"9","page":518},{"text":"<span data-type='title' id=toc-2527>[١٨١] ما قالوا في الزاني، كيف يكون عليه (عقر)</span> (^١)؟\n_________\n(^١) في [س]: (العقر)، والعقر: دية الفرج المغصوب.","vol":"9","page":519},{"text":"١٨٢٠٢ - حدثنا أبو بكر قال: (نا) (^١) وكيع عن شعبة عن جابر عن الشعبي قال: ليس على (زان) (^٢) عقر.\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [أ، ب، ك، ز، س]: (زاني).","vol":"9","page":519},{"text":"١٨٢٠٣ - حدثنا وكيع عن شعبة قال: سألت الحكم وحمادًا عن عبد رجل استكره حرة قالا: لا عقر عليه، لا يضرك حرة كانت أو أمة.","vol":"9","page":519},{"text":"١٨٢٠٤ - حدثنا وكيع عن سفيان عن ابن جريج عن عطاء.","vol":"9","page":519},{"text":"١٨٢٠٥ - وعن رجل عن الزهري قالا: إن كانت بكرًا فالعقر والحد، وإن كانت ثيبًا فالحد.","vol":"9","page":519},{"text":"١٨٢٠٦ - حدثنا وكيع عن أبي حنيفة عن حماد عن إبراهيم (قال) (^١): لا يجتمع حد و(^٢) صداق على زان.\n_________\n(^١) في [ف]: (قالا).\n(^٢) في [أ، هـ، س، ط، ز، ك]: زيادة (لا).","vol":"9","page":519},{"text":"١٨٢٠٧ - حدثنا أبو خالد الأحمر عن أشعث عن الحكم عن إبراهيم قال: إذا (أوقعت) (^١) عليه الحد لم (آخذ) (^٢) منه العقر.\n_________\n(^١) في [أ، ب، س، ط]: (وقعت).\n(^٢) في [س]: (ياخد).","vol":"9","page":519},{"text":"<span data-type='title' id=toc-2528>[١٨٢] ما قالوا في المرأة تقبل رأس الرجل وليست منه بمحرم</span>","vol":"9","page":520},{"text":"١٨٢٠٨ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن (يزيد) (^١) بن (معنق) (^٢) قال: قال ابن عمر: (لأن يجعل) (^٣) في رأسي مخيط حتى (أخبو) (^٤) أحب إلي من أن تقبل رأسي امرأة ليست بمحرم (^٥).\n_________\n(^١) في [هـ، س]: (زيد).\n(^٢) في [ز، ك]: (معتق)، وفي [هـ، س]: (معين).\n(^٣) في [أ، ب، جـ]: (لا تجعل)، وفي [س، ط]: (لا تحل)، وفي [ك]: (لأن تجعل)، وفي [هـ]: (لأن يحل).\n(^٤) في [أ، جـ، ز، ك]: (نخبو)، وفي [س، ط]: (خبو).\n(^٥) مجهول، لجهالة يزيد بن معتق.","vol":"9","page":520},{"text":"١٨٢٠٩ - حدثنا جرير عن منصور عن إبراهيم قال: لأن (يثقب القمل) (^١) دماغ رجل خير له من أن (تفليه) (^٢) امرأة (يحل) (^٣) له نكاحها (^٤)، وذكر أن امرأة كانت تفلي رجلًا فقبلته.\n_________\n(^١) في [س]: (تقمل)، وفي [ب]: (تعمل)، وفي [جـ، هـ]: (يقمل).\n(^٢) في [س، ط]: (تقبل)، وفي [أ، ب، هـ]: (تقبله).\n(^٣) في [أ، ب]: (لا تحل).\n(^٤) في [جـ، ز، ك]: زيادة (قال).","vol":"9","page":520},{"text":"١٨٢١٠ - حدثنا غندر عن عثمان بن غياث قال: سمعت الحسن يقول: لا يحل لامرأة تغسل رأس رجل ليس بينها وبينه محرم.","vol":"9","page":520},{"text":"١٨٢١١ - حدثنا أبو أسامة عن (بشير) (^١) بن عقبة قال: حدثني يزيد بن\n⦗٥٢١⦘\nعبد اللَّه (ابن) (^٢) الشخير عن معقل بن يسار قال: لأن يعمد (أحدكم) (^٣) إلى مخيط فيغرز به في رأسي أحب إليّ من أن تغسل رأسي امرأة ليست مني ذات محرم (^٤).\n_________\n(^١) في [أ، ب]: (بشر).\n(^٢) في [س]: (عن).\n(^٣) سقط من: [أ، ب].\n(^٤) صحيح.","vol":"9","page":520},{"text":"١٨٢١٢ - حدثنا أبو داود عن شعبة قال: سمعت (قتادة) (^١) يقول: سافرت مع امرأة إلى مكة، (نصف) (^٢) وإن فيها (لبقية) (^٣) فكانت تغسل رأسي أو تفلي رأسي.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [هـ].\n(^٣) في [هـ]: (لبقة).","vol":"9","page":521},{"text":"١٨٢١٣ - حدثنا عبيد اللَّه عن سفيان عن قيس بن مسلم عن طارق بن شهاب عن أبي موسى قال: أتيت امرأة من قومي فغسلت ثيابي (و) (^١) مشطت رأسي (^٢).\n_________\n(^١) في [س]: (أو).\n(^٢) صحيح.","vol":"9","page":521},{"text":"<span data-type='title' id=toc-2529>[١٨٣] ما قالوا في الرجل يتزوج الأمة: أله أن يخرجها</span>؟","vol":"9","page":521},{"text":"١٨٢١٤ - حدثنا أبو بكر قال: نا محمد بن أبي عدي عن أشعث عن الحسن في الرجل يتزوج الأمة قال: ليس له أن يخرجها من المصر.","vol":"9","page":521},{"text":"١٨٢١٥ - حدثنا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن عطاء ومكحول (قالا) (^١): ليس لهم (بد) (^٢) (من) (^٣) (أن) (^٤) (يستخدموها) (^٥).\n_________\n(^١) في [أ، ب، جـ، ز، ك]: (قال).\n(^٢) في [أ، ب]: (يد).\n(^٣) في [جـ، ز، ك]: زيادة (من).\n(^٤) سقط من: [ز].\n(^٥) في [س]: (يستخدمواها).","vol":"9","page":522},{"text":"<span data-type='title' id=toc-2530>[١٨٤] ما قالوا في (المرأة) (^١) تهب نفسها لزوجها</span>\n_________\n(^١) في [س]: (الرجل).","vol":"9","page":522},{"text":"١٨٢١٦ - حدثنا أبو بكر قال: نا ابن عيينة عن أيوب بن موسى عن ابن قسيط أن سعيد بن المسيب سئل عن رجل (بُشّر بجارية) (^١) فقال بعض القوم: هبها لي فقال سعيد بن المسيب: لم تحل الموهوبة لأحد بعد رسول اللَّه -ﷺ- و(لو) (^٢) أصدقها سوطًا حلت له.\n_________\n(^١) في [أ، ب]: (بشر بجاريته)، وفي [س]: (يشرى جارية).\n(^٢) سقط من: [س].","vol":"9","page":522},{"text":"١٨٢١٧ - حدثنا عبد الرحمن بن مهدي عن زمعة عن ابن طاوس عن أبيه قال: لا يحل لأحد أن يهب ابنته بغير مهر إلا للنبي -ﷺ-.","vol":"9","page":522},{"text":"١٨٢١٨ - حدثنا غندر عن شعبة قال: سألت الحكم وحمادًا عن رجل وهب ابنته لرجل (فقالا) (^١): لا يجوز إلا بصداق.\n_________\n(^١) في [أ، ب، جـ، س، ط، ك]: (فقال).","vol":"9","page":522},{"text":"١٨٢١٩ - حدثنا إسماعيل بن عياش عن (عبيد اللَّه) (^١) بن عبيد قال: سئل مكحول عن الرجل يهب أخته أو ابنته (لرجل) (^٢) ولا يفرض لها صداقًا، فقال مكحول والزهري: لم تحل الموهوبة لأحد بعد رسول اللَّه -ﷺ-.\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في [جـ، ز، ك]: (للرجل)، وفي [ب]: (الرجل).","vol":"9","page":523},{"text":"١٨٢٢٠ - حدثنا يزيد بن هارون عن محمد بن سالم عن الشعبي قال: أيما امرأة وهبها أبوها لرجل أو وهبت نفسها لرجل فلها (مهر) (^١) مثلها إن دخل بها وإلا فإنما عليه المتعة إن طلقها قبل أن يدخل بها.\n_________\n(^١) سقط من: [هـ].","vol":"9","page":523},{"text":"١٨٢٢١ - حدثنا عبيدة بن حميد عن عبد الملك قال: سئل عطاء عن امرأة وهبت نفسها لرجل قال: لا يكون إلا بصداق (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤٧٨٨)، ومسلم (١٤٦٤).","vol":"9","page":523},{"text":"١٨٢٢٢ - حدثنا (عبدة) (^١) بن سليمان عن هشام بن عروة عن أبيه عن عائشة أنها قالت: ما تستحي امرأة أن تهب نفسها لرجل حتى أنزل اللَّه (تعالى) (^٢): ﴿تُرْجِي مَنْ تَشَاءُ (مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ) (^٣)﴾ [الأحزاب: ٥١]، قالت: فقلت إن ربك ليسارع لك في هواك.\n_________\n(^١) سقط من [هـ، س، ط، أ].\n(^٢) سقط من: [جـ، ز، ك].\n(^٣) سقط من: [ط].","vol":"9","page":523},{"text":"١٨٢٢٣ - حدثنا يعلى بن (عبيد) (^١) عن عبد الملك عن عطاء في امرأة وهبت\n⦗٥٢٤⦘\nنفسها (لرجل) (^٢) فقال: لا يصلح إلا بصداق، (^٣) لم يكن ذلك إلا للنبي -ﷺ-.\n_________\n(^١) في [ز]: (عبد).\n(^٢) في [هـ]: (للرجل).\n(^٣) في [جـ]: زيادة (و).","vol":"9","page":523},{"text":"<span data-type='title' id=toc-2531>[١٨٥] ما قالوا في الرجل يتزوج المرأة فيدخل بها فتكون ذات محرم منه</span>","vol":"9","page":524},{"text":"١٨٢٢٤ - حدثنا أبو بكر قال: (حدثنا) (^١) هشيم عن مغيرة (عن إبراهيم) (^٢) فيمن تزوج ذات محرم منه فدخل بها قال: (^٣) لها الصداق.\n_________\n(^١) في [س، ط، ك، هـ]: (نا).\n(^٢) سقط من: [س].\n(^٣) في [أ، س]: زيادة (فإن).","vol":"9","page":524},{"text":"١٨٢٢٥ - حدثنا هشيم عن يونس عن الحسن قال: لها ما أخذت.","vol":"9","page":524},{"text":"١٨٢٢٦ - حدثنا هشيم عن مغيرة عن حماد مثله.","vol":"9","page":524},{"text":"١٨٢٢٧ - حدثنا هشيم عن أشعث عن الشعبي قال: لا صداق لها دخل بها أو لم يدخل بها، أيصدق الرجل أخته (أو) (^١) أمه؟.\n_________\n(^١) في [ك، ز]: سقط (أو).","vol":"9","page":524},{"text":"١٨٢٢٨ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم في رجل تزوج أخته من الرضاعة وهو لا يعلم ثم (علم) (^١) بعد ذلك، قال: بطل النكاح فإن دخل بها فلها الصداق بما استحل من فرجها، وإن لم يكن دخل بها فرق بينهما ولا صداق.\n_________\n(^١) في [ك، جـ]: (يعلم).","vol":"9","page":524},{"text":"١٨٢٢٩ - حدثنا عبد الأعلى عن سعيد عن مطر عن الحكم في رجل تزوج أخته أو أخت امرأته من الرضاعة فدخل بها وهو لا يشعر قال: لها الصداق كاملًا.","vol":"9","page":525},{"text":"١٨٢٣٠ - حدثنا عبد الأعلى عن سعيد عن مطر عن الحسن قال: لها الصداق (بما) (^١) (أحدث) (^٢).\n_________\n(^١) في [أ، ب، ز، ط، هـ]: (ما).\n(^٢) في [أ، ب، ز، ط، هـ]: (أخذت).","vol":"9","page":525},{"text":"١٨٢٣١ - حدثنا جرير عن مغيرة عن حماد قال: كل جماع (درئ) (^١) فيه الحد ففيه الصداق كاملًا.\n_________\n(^١) في [س]: (ورائى).","vol":"9","page":525},{"text":"١٨٢٣٢ - حدثنا (عمر) (^١) بن هارون عن ابن جريج عن (ابن) (^٢) طاوس عن أبيه في رجل تزوج امرأة فإذا هي أخته من الرضاعة فأصابها ولم يشعر بها قال: يفرق بينهما وليس لها الصداق كله، لها بعضه.\n_________\n(^١) في [س]: (عمرو).\n(^٢) في [س]: (أبي).","vol":"9","page":525},{"text":"<span data-type='title' id=toc-2532>[١٨٦] ما قالوا في الرجل (يزوج) (^١) الصبية أو يتزوجها</span>\n_________\n(^١) في [س]: (يتزوج).","vol":"9","page":525},{"text":"١٨٢٣٣ - حدثنا أبو بكر قال: (نا) (^١) أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن عائشة أن النبي -ﷺ- (تزوجها) (^٢) وهي ابنة تسع، ومات عنها وهي ابنة\n⦗٥٢٦⦘\nثماني (عشرة) (^٣) (^٤).\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [س، ط، هـ]: (بنى بها)، وفي [أ، ب، جـ، ز، ك]: (تزوجها).\n(^٣) في [س]: (عشر).\n(^٤) صحيح؛ أخرجه مسلم (١٤٢٢)، وأحمد (٢٤١٥٢).","vol":"9","page":525},{"text":"١٨٢٣٤ - حدثنا عبدة بن سليمان عن هشام عن أبيه أن الزبير زوج ابنة له صغيرة حين نفست -يعني (حين) (^١) ولدت (^٢) -.\n_________\n(^١) سقط من: [س].\n(^٢) صحيح.","vol":"9","page":526},{"text":"١٨٢٣٥ - حدثنا أبو معاوية عن هشام عن أبيه أنه زوج (ابنًا له) (^١) ابنة لمصعب صغيرة.\n_________\n(^١) في [ك، ز]: (ابنًا)، وسقط من: [أ، ب، س، هـ].","vol":"9","page":526},{"text":"١٨٢٣٦ - حدثنا ابن علية عن يونس عن الحسن (^١) أن عمر خطب إلى علي ابنته أم كلثوم فقال علي: إنها صغيرة فانظر إليها، فأرسلها إليه برسالة فمازحها فقالت: (لولا) (^٢) أنك شيخ -أو لولا أنك أمير المؤمنين- فأعجب عمر مصاهرته فخطبها فأنكحها (إياه) (^٣) (^٤).\n_________\n(^١) في [ط، هـ]: زيادة (عن أبيه).\n(^٢) في [س]: (مولا).\n(^٣) في [ز، ط]: (أباه).\n(^٤) منقطع؛ الحسن عن عمر منقطع.","vol":"9","page":526},{"text":"١٨٢٣٧ - حدثنا الضحاك بن مخلد عن ابن جريج عن ابن طاوس عن أبيه أنه كان يكره نكاح الصغيرين.","vol":"9","page":526},{"text":"١٨٢٣٨ - حدثنا ابن علية عن يونس قال: كان (الحسن) (^١) لا يعجبه نكاح (الصغار) (^٢).\n_________\n(^١) سقط من: [س، ط، هـ].\n(^٢) في [جـ]: (الصغرى).","vol":"9","page":527},{"text":"<span data-type='title' id=toc-2533>[١٨٧] من كره الأعرابي أن يتزوج المهاجرة</span>","vol":"9","page":527},{"text":"١٨٢٣٩ - حدثنا أبو بكر قال: (نا) (^١) محمد بن فضيل عن يزيد بن أبي زياد عن زيد بن وهب قال: كتب إلينا عمر أن الأعرابي لا ينكح المهاجرة حتى يخرجها من دار الهجرة (^٢).\n_________\n(^١) في [أ، ب، ز]: (حدثنا).\n(^٢) ضعيف؛ يزيد بن أبي زياد ضعيف.","vol":"9","page":527},{"text":"١٨٢٤٠ - حدثنا عباد بن العوام عن هشام عن الحسن أنه كره أن يتزوج الأعرابي المهاجرة.","vol":"9","page":527},{"text":"١٨٢٤١ - حدثنا أبو خالد عن محمد بن سالم عن الشعبي أنه كره أن (يزوّج) (^١) الأعرابي المهاجرة ليخرجها من (المصر) (^٢).\n_________\n(^١) في [س، هـ]: (يتزوج).\n(^٢) في [أ، ب]: (الصر).","vol":"9","page":527},{"text":"١٨٢٤٢ - حدثنا عبيدة بن (حميد) (^١) عن (الركين) (^٢) عن أبيه قال: خطب\n⦗٥٢٨⦘\n(منظور) (^٣) بن (زبان) (^٤) (إلى) (^٥) (خاله) (^٦) وكانا (حاجين أو) (^٧) معتمرين فقال: نعم إذا (رجعت) (^٨) أنكحتك، فخرج إليها أخوها (ابن) (^٩) أمها وأبيها، فأنكحها ابن (خالها) (^١٠) (فقدم) (^١١) (وقد أنكحت) (^١٢) فغضب أبوها غضبًا شديدًا وقال: إني (أفر) (^١٣) إلى اللَّه من هذا النكاح، إني سمعت (عمر) (^١٤) يقول: لا (ينكح) (^١٥) المهاجرات (الأعراب) (^١٦) (^١٧).\n_________\n(^١) في [س]: (المصر).\n(^٢) في [أ، س]: (الدكين).\n(^٣) في [أ، ب]: (منصور).\n(^٤) في [س، هـ]: (ربان).\n(^٥) في [س]: (أبي).\n(^٦) في [أ، ب، جـ، س، ز، ط، هـ]: (خالد).\n(^٧) في [س]: (حسين و).\n(^٨) في [أ، ب، هـ]: (رجعتم).\n(^٩) في [جـ]: (من)، وسقط من: [ط].\n(^١٠) في [جـ]: (خاله).\n(^١١) في [س]: (قدم).\n(^١٢) في [أ، ط، هـ]: (وقال: نكحت).\n(^١٣) في [ع]: (أبرأ).\n(^١٤) في [س]: سقط (عمر).\n(^١٥) في [ب]: (تنكح).\n(^١٦) في [أ]: (الأعزاب).\n(^١٧) مجهول؛ لجهالة خال منظور.","vol":"9","page":527},{"text":"<span data-type='title' id=toc-2534>[١٨٨] ما قالوا في لبن (الفحل) (^١) من كرهه</span>\n_________\n(^١) في [ك، س]: (الفجل).","vol":"9","page":529},{"text":"١٨٢٤٣ - حدثنا أبو بكر قال: نا (ابن) (^١) إدريس عن ابن جريج (عن الزهري) (^٢) عن (عمرو) (^٣) بن الشريد قال: سئل ابن عباس عن رجل له امرأة وسرية (ولدت) (^٤) (إحداهما) (^٥) غلامًا (وأرضعت) (^٦) (إحداهما) (^٧) جارية هل يصلح للغلام أن يتزوج الجارية؟ قال: (لا) (^٨)! (اللقاح) (^٩) واحد (^١٠).\n_________\n(^١) سقط من: [جـ، س، ط، هـ]\n(^٢) سقط من: [أ، س، ط، هـ].\n(^٣) في [س]: (عمر).\n(^٤) في [ط، هـ]: (فأرضعت).\n(^٥) في [ط]: (أحديهما).\n(^٦) في [أ، س، ط]: (وأرضعته).\n(^٧) في [ط]: (أحديهما).\n(^٨) سقط من: [س].\n(^٩) في [س]: (للفلاح).\n(^١٠) منقطع حكمًا؛ ابن جريج مدلس.","vol":"9","page":529},{"text":"١٨٢٤٤ - حدثنا هشيم عن حجاج عن (حكم) (^١) عن مجاهد أنه كره لبن (الفحل) (^٢) وكره قول إبراهيم فيه.\n_________\n(^١) في [هـ، س، ط]: (الحكم).\n(^٢) في [س]: (الفجل).","vol":"9","page":529},{"text":"١٨٢٤٥ - حدثنا هشيم وابن علية عن يونس عن الحسن أنه (كرهه) (^١)\n⦗٥٣٠⦘\n(يعني) (^٢) لبن (الفحل) (^٣).\n_________\n(^١) في [أ، ب، س]: (كره).\n(^٢) سقط من: [جـ].\n(^٣) في [س]: (الفجل).","vol":"9","page":529},{"text":"١٨٢٤٦ - حدثنا هشيم عن عبد اللَّه بن (سبرة) (^١) عن الشعبي أنه كرهه.\n_________\n(^١) في [س]: (سبرية).","vol":"9","page":530},{"text":"١٨٢٤٧ - حدثنا حفص عن ابن جريج عن عطاء قال: كان يرى لبن الفحل تحريمًا.","vol":"9","page":530},{"text":"١٨٢٤٨ - حدثنا وكيع عن (سفيان) (^١) عن خصيف عن سالم أنه كرهه.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (شقيق).","vol":"9","page":530},{"text":"١٨٢٤٩ - حدثنا ابن علية عن عباد بن منصور قال: سألت القاسم بن محمد قلت: امرأة (أبي) (^١) أرضعت جارية من (عرض) (^٢) الناس (بلبان) (^٣) (إخوتي) (^٤) من أبي، تحل لي؟ قال: لا! أبوك أبوها.\n_________\n(^١) في [هـ]: (إنها)، وفي [أ، ب]: (إني).\n(^٢) في [س]: (غرمن).\n(^٣) في [أ، ب]: (بلبن)، وفي [س، هـ]: (بلسان).\n(^٤) في [س]: (اخوته).","vol":"9","page":530},{"text":"١٨٢٥٠ - وسألت طاوسًا فقال مثل ذلك.","vol":"9","page":530},{"text":"١٨٢٥١ - وسألت الحسن فقال مثل ذلك.","vol":"9","page":530},{"text":"١٨٢٥٢ - وسألت مجاهدًا فقال: (اختلف) (^١) فيه الناس ولا أقول فيها شيئًا.\n_________\n(^١) في [س]: (اختلفت).","vol":"9","page":530},{"text":"١٨٢٥٣ - وسألت ابن سيرين فقال مثل قول مجاهد.","vol":"9","page":530},{"text":"١٨٢٥٤ - حدثنا ابن علية عن أيوب قال: ذكرت ذلك لمحمد بن سيرين فقال: نبئت أن أناسًا من أهل المدينة اختلفوا فيه فمنهم من كرهه ومنهم من لم (يكرهه) (^١) ومن كره أفضل في أنفسنا ممن لم يكرهه.\n_________\n(^١) في [س]: (يكره).","vol":"9","page":531},{"text":"١٨٢٥٥ - وكان القاسم بن محمد فيمن (يكرهه) (^١).\n_________\n(^١) في [س]: (كرهه).","vol":"9","page":531},{"text":"١٨٢٥٦ - حدثنا ابن علية عن محمد بن عمرو قال: قدم الزهري في أول خلافة هشام فذكر أن عروة كان يحدث عن عائشة أن أبا القعيس جاء يستأذن على عائشة وقد أرضعتها امرأة (أخيه) (^١) فأبت تأذن له (فزعم) (^٢) عروة أن عائشة ذكرت ذلك للنبي -ﷺ- فقال: \" (فهلَّا) (^٣) أذنت له؟ (فإن) (^٤) الرضاعة تحرم ما (تحِرّمُ) (^٥) (^٦) الولادة\" (^٧).\n_________\n(^١) في [س]: (أخي).\n(^٢) في [س]: (فطعم).\n(^٣) في [س]: (هلا).\n(^٤) في [س]: (قال).\n(^٥) في [أ، ب]: (يحرم).\n(^٦) في [أ، ب]: زيادة (من).\n(^٧) حسن؛ محمد بن عمرو هو ابن علقمة الليثي كما قال ابن عبد البر في التمهيد ٨/ ٢٤٣، وهو صدوق، والحديث أخرجه بنحوه البخاري (٥١٠١)، ومسلم (١٤٤٥).","vol":"9","page":531},{"text":"١٨٢٥٧ - ففزع أهل المدينة لذلك فطلق عبد اللَّه بن أبي (حبيبة) (^١) مولى الزبير امرأته عند ذلك.\n_________\n(^١) في [ب، س]: (حبيته).","vol":"9","page":531},{"text":"١٨٢٥٨ - حدثنا ابن إدريس عن هشام عن ابن سيرين (فقال) (^١): ذكر (لبن) (^٢) الفحل فقال: وقد كرهه (أناس) (^٣) ورخص فيه أناس فكان من كرهه عند الناس أفضل.\n_________\n(^١) في [هـ]: (قال).\n(^٢) في [س]: (للبن).\n(^٣) سقط من: [أ، ب].","vol":"9","page":532},{"text":"١٨٢٥٩ - وكان القاسم بن محمد ممن (يكرهه) (^١).\n_________\n(^١) في [ز، ك]: (كرهه).","vol":"9","page":532},{"text":"١٨٢٦٠ - حدثنا مالك عن حماد بن (زيد) (^١) عن هشام أن أباه كره لبن الفحل.\n_________\n(^١) في [س]: (يزيد).","vol":"9","page":532},{"text":"<span data-type='title' id=toc-2535>[١٨٩] من رخص في لبن الفحل ولم يره شيئًا</span>","vol":"9","page":532},{"text":"١٨٢٦١ - حدثنا أبو بكر قال: (نا) (^١) ابن إدريس عن محمد بن (عمرو) (^٢) عن أبي عبيدة بن عبد اللَّه بن زمعة عن أمه زينب ابنة أبي سلمة قالت: كانت أسماء أرضعتني، وكان (^٣) الزبير يدخل علي وأنا أمتشط ويأخذ القرن من قروني ويقول: أقبلي عليّ (فحدثني -بربي-) (^٤) (أنه) (^٥)\n⦗٥٣٣⦘\n(أبي) (^٦) و(أنَّ ما) (^٧) ولد إخوتي، فلما كان (يوم) (^٨) الحرة أرسل عبد اللَّه بن الزبير يخطب ابنتي على حمزة (بن) (^٩) الزبير، وحمزة ومصعب للكلبية أرسلت إليه: هل تصلح له؟ فأرسل إلي: إنما تريدين منعي بنتك وأنا أخوك وما ولدت أسماء (فهم) (^١٠) إخوتك، (وأما) (^١١) ولد الزبير لغير أسماء فليس لك بإخوة فأرسلي فسلي، فأرسلت فسألت وأصحاب النبي -ﷺ- متوافرون وأمهات المؤمنين فقالوا: إن الرضاعة من قبل الرجال لا تحرم شيئًا (^١٢).\n_________\n(^١) في [أ، ب، س]: (حدثنا).\n(^٢) في [س]: (عمر).\n(^٣) في [أ، ب، جـ، س، ز، ط، ك، هـ]: زيادة (ابن).\n(^٤) في [أ، ب، ك]: (علي فحدثيني نرى)، وفي [س]: (على محرم نرى)، وفي [هـ]: (محمد بحديثي ترى).\n(^٥) في [س]: (ابنه).\n(^٦) سقط من: [أ، ب].\n(^٧) في [هـ، س، ط]: (أنما).\n(^٨) سقط من: [أ، ب، س، هـ].\n(^٩) في [هـ]: (و).\n(^١٠) في [س]: (هم).\n(^١١) في [س، هـ]: (وما).\n(^١٢) حسن؛ أبو عبيدة بن زمعة صدوق.","vol":"9","page":532},{"text":"١٨٢٦٢ - حدثنا ابن إدريس عن محمد بن (عمرو) (^١) عن يزيد بن عبد اللَّه بن قسيط قال: سألت أبا سلمة بن عبد الرحمن وسعيد بن المسيب وعطاء (وسليمان) (^٢) ابني يسار عن الرضاعة من قبل الرجال فقالوا: (لا) (^٣) تحرم شيئًا.\n_________\n(^١) في [س]: (عمر).\n(^٢) في [أ، ب، س، ك]: (وسليم).\n(^٣) سقط من: [ب].","vol":"9","page":533},{"text":"١٨٢٦٣ - حدثنا ابن علية عن محمد بن عمرو قال: حدثني (ابن لرافع) (^١) بن خديج أن رافع بن خديج زوج ابنته ابن أخيه رفاعة بن خديج وقد أرضعتها أم ولد\n⦗٥٣٤⦘\nسوى أم (ابنه) (^٢) الذي أنكحها إياه (^٣).\n_________\n(^١) في [أ، ب]: (آل رافع)، وفي [ز، ك]: (أهل رافع)، وفي [س]: (رافع)، وفي [ط، د]: (الرافع).\n(^٢) في [أ، ب، ط، هـ]: (أبيه)، وفي [س]: (ابنته).\n(^٣) مجهول؛ لإبهام ابن رافع.","vol":"9","page":533},{"text":"١٨٢٦٤ - حدثنا شريك عن مغيرة عن إبراهيم.","vol":"9","page":534},{"text":"١٨٢٦٥ - وعن جابر عن عامر أنهما كانا لا يريان لبن الفحل شيئًا.","vol":"9","page":534},{"text":"١٨٢٦٦ - حدثنا ابن علية عن خالد عن أبي قلابة أنه لم ير بلبن الفحل بأسًا.","vol":"9","page":534},{"text":"١٨٢٦٧ - حدثنا ابن علية عن أيوب قال: أول ما سمعت بلبن الفحل ونحن بمكة فجعل أياس بن معاوية يقول: وما بأس هذا ومن (يكره) (^١) هذا؟.\n_________\n(^١) في [س]: (يكرهه).","vol":"9","page":534},{"text":"١٨٢٦٨ - حدثنا هشيم عن حجاج عن (الحكم) (^١) عن إبراهيم أنه كان لا يرى لبن الفحل شيئًا.\n_________\n(^١) في [س]: (حكم).","vol":"9","page":534},{"text":"١٨٢٦٩ - حدثنا (عبيد اللَّه) (^١) بن موسى عن محمد بن راشد عن مكحول أنه كان لا يرى بلبن الفحل بأسًا.\n_________\n(^١) في [س، هـ]: (عبد اللَّه).","vol":"9","page":534},{"text":"<span data-type='title' id=toc-2536>[١٩٠] إذا فرق بين المتلاعنين لم (يجتمعا) (^١) أبدًا وليس له أنه يتزوجها</span>\n_________\n(^١) في [جـ، ك]: (يجتمعان).","vol":"9","page":534},{"text":"١٨٢٧٠ - (حدثنا أبو بكر قال) (^١): (حدثنا) (^٢) سفيان (بن) (^٣) عيينة عن\n⦗٥٣٥⦘\nالزهري عن سهل بن سعد أن النبي -ﷺ- فرق بين المتلاعنين وقال: \"حسابكما على اللَّه\" (^٤).\n_________\n(^١) في [أ، ب، س، ط]: (قال).\n(^٢) في [جـ، ز، ط، ك]: (نا).\n(^٣) في [أ، ب، س، ط، س]: (عن).\n(^٤) صحيح؛ أخرجه البخاري (٧١٦٥)، ومسلم (١٤٩٢).","vol":"9","page":534},{"text":"١٨٢٧١ - حدثنا يزيد (بن هارون) (^١) عن عباد بن منصور عن عكرمة عن ابن عباس أن النبي -ﷺ- فرق بينهما، وقضى أن لا (قوت) (^٢) (لها عليه) (^٣) ولا نفقة (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، ز، ط، ك].\n(^٢) في [س]: (قوة).\n(^٣) في [س، هـ]: (عليها).\n(^٤) منقطع حكمًا ضعيف؛ عباد بن منصور ضعيف مدلس.","vol":"9","page":535},{"text":"١٨٢٧٢ - حدثنا حفص عن الأعمش عن إبراهيم عن عمر قال: المتلاعنان يفرق بينهما ولا يجتمعان أبدًا (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر.","vol":"9","page":535},{"text":"١٨٢٧٣ - حدثنا وكيع عن قيس عن عاصم عن زر عن علي (^١).\n_________\n(^١) ضعيف؛ فيه عاصم وهو ضعيف في زر.","vol":"9","page":535},{"text":"١٨٢٧٤ - وعن أبي وائل عن عبد اللَّه (قالا) (^١): لا يجتمعا (ن) (^٢) المتلاعنان أبدًا (^٣).\n_________\n(^١) في [أ، ب، س، ط]: (قال).\n(^٢) سقط من: [أ، ط، ك].\n(^٣) ضعيف؛ فيه عاصم بن أبي النجود وهو ضعيف في أبي وائل.","vol":"9","page":535},{"text":"١٨٢٧٥ - حدثنا وكيع عن موسى بن عبيدة عن نافع عن ابن عمر قال: المتلاعنان لا يجتمعان في مصر (^١).\n_________\n(^١) ضعيف؛ لضعف موسى بن عبيدة.","vol":"9","page":535},{"text":"١٨٢٧٦ - حدثنا حفص قال: سألت (عمرًا) (^١) فقال: كان الحسن يفرق بينهما فلا يجتمعان أبدًا.\n_________\n(^١) في [س، هـ]: (عمر).","vol":"9","page":536},{"text":"١٨٢٧٧ - [حدثنا جرير عن مغيرة عن إبراهيم قال: إذا لاعن الرجل امرأته فرق بينهما فلا يجتمعان أبدًا] (^١).\n_________\n(^١) سقط الخبر من: [أ، س، ط، هـ].","vol":"9","page":536},{"text":"١٨٢٧٨ - حدثنا يزيد عن حبيب عن عمرو بن هرم عن جابر بن زيد قال: لا يجتمعان.","vol":"9","page":536},{"text":"١٨٢٧٩ - حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه قال: لا يجتمعان.","vol":"9","page":536},{"text":"١٨٢٨٠ - حدثنا [الفضل بن دكين عن حسن عن ليث عن عطاء قال: لا يجتمعان] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"9","page":536},{"text":"١٨٢٨١ - [حدثنا وكيع عن سفيان عن جابر عن الشعبي قال: المتلاعنان لا يجتمعان] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"9","page":536},{"text":"١٨٢٨٢ - حدثنا ابن إدريس عن ابن إسحاق عن ابن شهاب قال: مضت السنة أنهما إذا فرق بينهما لم يجتمعا أبدًا (^١).\n_________\n(^١) مرسل؛ الزهري تابعي.","vol":"9","page":536},{"text":"١٨٢٨٣ - حدثنا عبد الأعلى عن يونس عن الحسن قال في رجل لاعن ثم أكذب نفسه في العدة قال: إذا لاعن انقطع ما بينهما.","vol":"9","page":536},{"text":"<span data-type='title' id=toc-2537>[١٩١] من قال: له أن يخطبها إذا أكذب نفسه</span>","vol":"9","page":537},{"text":"١٨٢٨٤ - حدثنا أبو بكر قال: نا حفص عن داود عن سعيد بن المسيب في الملاعن يكذب نفسه قال: يضرب وهو (خاطب) (^١).\n_________\n(^١) في [أ، س، ب، ط]: (يخاطب)، وفي س [هـ]: (بخاطب).","vol":"9","page":537},{"text":"١٨٢٨٥ - حدثنا أبو بكر (بن) (^١) (عياش) (^٢) عن مطرف عن الشعبي (قال) (^٣): إن أكذب نفسه جاز، وألزق به (^٤) الولد، وردت (إليه) (^٥) امرأته.\n_________\n(^١) في [أ، ب]: سقط (بن)، وفي [س]: (قال).\n(^٢) في [أ، ب]: (عباس)، وفي [س]: (عياس).\n(^٣) في [هـ، س]: سقط (قال).\n(^٤) في [س، ط]: زيادة (على).\n(^٥) في [س]: (عليه).","vol":"9","page":537},{"text":"١٨٢٨٦ - حدثنا غندر عن شعبة عن حماد (أنه) (^١) سئل عن المتلاعنين فقال: يتزوجها (^٢) إن (أكذب) (^٣) نفسه.\n_________\n(^١) في [أ، ب، س، ط]: زيادة (أنه).\n(^٢) في [جـ]: زيادة (و).\n(^٣) في [س]: (كذب).","vol":"9","page":537},{"text":"<span data-type='title' id=toc-2538>[١٩٢] ما قالوا في المتلاعنين إذا فرق بينهما يكون لها (مهر)</span> (^١)؟\n_________\n(^١) في [ط]: (مهين).","vol":"9","page":537},{"text":"١٨٢٨٧ - حدثنا أبو بكر قال: نا ابن عيينة عن عمرو عن سعيد بن جبير عن ابن عمر أن النبي -ﷺ- فرق بين المتلاعنين وقال: \"حسابكما على اللَّه، أحدكما كاذب لا سبيل لك عليها\"، فقال: يا رسول اللَّه فمالي؟ قال: \"لا مال لك، إن كنت صادقًا فهو\n⦗٥٣٨⦘\nبما استحللت من فرجها، وإن كنت كاذبًا (فذلك) (^١) أبعد لك\" (^٢).\n_________\n(^١) في [ك]: (فذاك).\n(^٢) صحيح؛ أخرجه البخاري (٥٣٥٠)، ومسلم (١٤٩٣).","vol":"9","page":537},{"text":"١٨٢٨٨ - حدثنا عبد الأعلى عن داود عن سعيد بن جبير أنه فرق بين المتلاعنين قال: (فتعلق) (^١) بها (فقال: مالي) (^٢) (فقالت) (^٣) (له) (^٤): لا مال لك قال: فانطلق (إلى) (^٥) أبي بردة (فقال) (^٦): يذهب مالي وامرأتي جميعًا؟ قال: لا. قال: إن الذي أمرته أن يلاعن بيننا قال: لا شيء لك، قال: وفعل ذلك؟ قال: نعم! قال: (فجئت) (^٧) قال: فقال أبو بردة: ما يقول هذا؟ (قال) (^٨): قلت: وما (يقول) (^٩)؟ قال: يقول: ذهبت امرأته وماله، قال: قلت: ما يحمل الفساق على أن يزنوا؟ يتزوج المرأة ثم يقذفها ثم يلاعنها ولأخذ ماله؟ قال: فكتب به إلى الحجاج قال: فقال: صدق، ثم إن رجلًا أتاني قال: فظننت أن الحجاج أمره فقال: الذي قلت أشيء (قلتَه) (^١٠) برأيك أو شيء بلغك؟ (قال) (^١١): (قلت) (^١٢): قضى به رسول اللَّه\n⦗٥٣٩⦘\n-ﷺ- في أخت بني (العجلان) (^١٣) (^١٤).\n_________\n(^١) في [س، ط]: (فتعليق).\n(^٢) سقط من: [أ، ب، س، هـ].\n(^٣) في [أ، ب، س، ز، ط]: (فقال لي)، وفي [هـ]: (فقلت).\n(^٤) سقط من: [جـ، ك]، وفي [س]: (لي).\n(^٥) سقط من: [أ، ب].\n(^٦) في [جـ]: (وقال).\n(^٧) في [س]: (جنت).\n(^٨) في [جـ، ك]: زيادة (قال).\n(^٩) في [أ، ب]: (تقول).\n(^١٠) في [س]: (قلت).\n(^١١) سقط من: [أ، ب، جـ، ز، ط، ك].\n(^١٢) سقط من: [أ، ب، ط، س].\n(^١٣) في [س، هـ]: (عجلان).\n(^١٤) مرسل؛ سعيد بن جبير تابعي.","vol":"9","page":538},{"text":"<span data-type='title' id=toc-2539>[١٩٣] ما قالوا في المرأة (تصدق) (^١) الرجل</span>\n_________\n(^١) في [س]: (تصد).","vol":"9","page":539},{"text":"١٨٢٨٩ - حدثنا أبو بكر قال: نا عيسى بن يونس عن الأوزاعي عن يحيى بن أبي كثير أن عليًا (أتي) (^١) في امرأة تزوجت رجلًا (على) (^٢) أن عليها الصداق وبيدها الفرقة والجماع؟ فقال (علي: خالفت) (^٣) السنة ووليت الأمر (^٤) غير أهله، عليك الصداق وبيدك الجماع والفرقة (وذلك) (^٥) السنة (^٦).\n_________\n(^١) في [س، ط، هـ، م]: (أفتى).\n(^٢) سقط من: [ز، ك].\n(^٣) سقط من: [ط].\n(^٤) في [س، ط]: زيادة (على)، وفي [أ، ب]: (إلى).\n(^٥) في [جـ، ز، ك]: (ولك).\n(^٦) منقطع؛ يحيى بن أبي كثير عن علي منقطع.","vol":"9","page":539},{"text":"١٨٢٩٠ - حدثنا غندر عن أشعث عن الحسن قال: ليس للنساء أن يصدقن الرجال.","vol":"9","page":539},{"text":"<span data-type='title' id=toc-2540>[١٩٤] ما قالوا في الرجل يزوج أخته، أيجوز ذلك عليها</span>؟","vol":"9","page":539},{"text":"١٨٢٩١ - حدثنا أبو بكر قال: نا ابن نمير عن حماد (بن) (^١) أبي الدرداء\n⦗٥٤٠⦘\nقال: سألت الشعبي عن رجل (زوّج) (^٢) أختا له (بواسط) (^٣) فكرهت؟ قال: هي أحق بنفسها قلت: (إنه) (^٤) أخوها لأبيها وأمها قال: هي أحق بنفسها من أبيها إذا كرهت.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، هـ]: (عن).\n(^٢) سقط من: [جـ، ز، ك].\n(^٣) في [جـ، س]: (بواسطة).\n(^٤) سقط من: [س].","vol":"9","page":539},{"text":"١٨٢٩٢ - حدثنا غندر عن أشعث عن الحسن في رجل زوج أخته وأبوها غائب قال: الأمر إلى أبيها.","vol":"9","page":540},{"text":"<span data-type='title' id=toc-2541>[١٩٥] من أراد أن يتزوج المرأة، من قال: لا بأس أن ينظر إليها</span>","vol":"9","page":540},{"text":"١٨٢٩٣ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو معاوية عن عاصم عن بكر عن المغيرة بن شعبة قال: خطبت امرأة فقال لي النبي -ﷺ-: \"هل نظرت إليها؟ (قلت) (^٢): لا، (قال) (^٣): فانظر إليها فإنه أحرى أن يؤدم بينكما\" (^٤).\n_________\n(^١) في [هـ، س]: (نا).\n(^٢) في [ك، س، ز، ك]: (قال).\n(^٣) سقط من: [جـ، ز، ك].\n(^٤) رجاله ثقات، واختلف في سماع بكر من المغيرة، أخرجه أحمد (١٨١٥٤)، والترمذي (١٠٨٧)، والنسائي ٦/ ٦٩، وابن ماجه (١٨٦٦)، وسعيد بن منصور (٥١٧)، وعبد الرزاق (١٠٣٣٥)، وابن حبان (٤٠٤٣)، والحاكم ٢/ ١٦٥، وعبد بن حميد (١٢٥٤)، وابن الجارود (٦٧٦)، (٦٧٥)، والطحاوي ٣/ ١٤، والدارقطني (٣/ ٢٥٢)، والبيهقي ٧/ ٨٤، والخطيب ٧/ ٣٤٤، والطبراني ٢٠/ ١٠٥٤، والبغوي (٢٢٤٧)، والدارمي (٢٠٩٤).","vol":"9","page":540},{"text":"١٨٢٩٤ - حدثنا يونس (بن) (^١) محمد قال: نا عبد الواحد (بن زياد) (^٢) قال: نا محمد ابن (إسحاق) (^٣) عن داود بن الحصين عن واقد بن عبد الرحمن بن سعد بن معاذ عن جابر بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"إذا خطب أحدكم امرأة فإن استطاع أن ينظر منها إلى ما يدعوه إلى نكاحها فليفعل\". فخطبت جارية من بني سلمة فكنت أتخبأ (^٤) تحت الكَرَب حتى نظرت منها إلى ما يدعوني إلى نكاحها (فتزوجتها) (^٥) (^٦).\n_________\n(^١) في [س، ف]: (عن).\n(^٢) في [أ، س، ط، هـ]: (أن زيادًا).\n(^٣) في [س]: (إياد).\n(^٤) في [ز، ك]: زيادة (لك).\n(^٥) في [س، ك]: (فتزوجها).\n(^٦) واقد قيل: لا يعرف، والصواب أنه ابن عمرو ثقة، أخرجه أحمد (١٤٥٨٦)، وأبو داود (٢٠٨٢)، والطحاوي ٣/ ١٤، والبيهقي ٧/ ٨٤، والحاكم ٢/ ١٦٥، كما أخرجه ابن خزيمة (٢٤٦٩)، وأبو يعلى (١٧٨١).","vol":"9","page":541},{"text":"١٨٢٩٥ - حدثنا حفص عن حجاج عن محمد بن سليمان عن عمه سهل بن أبي (حثمة) (^١) عن محمد بن مسلمة قال: خطبت امرأة فجعلت أتخبأ لها حتى نظرت إليها في نخل لها فقيل: أتفعل هذا وأنت صاحب رسول اللَّه -ﷺ-؟ (قال) (^٢): (فقلت) (^٣): سمعت رسول اللَّه -ﷺ- يقول: \"إذا ألقى اللَّه في قلب (امرئ) (^٤) منكم خطبة امرأة فلا\n⦗٥٤٢⦘\nبأس أن ينظر إليها\" (^٥).\n_________\n(^١) في [أ، ب، جـ، ز، ط، ك]: (خيثمة)، وفي [س]: (حيثمه).\n(^٢) في [ز]: (فقال).\n(^٣) في [ز، جـ، ك، ط، س، أ، ب]: سقط (فقلت).\n(^٤) في [س]: (امرأة).\n(^٥) مجهول منقطع حكمًا؛ حجاج مدلس، ومحمد بن سليمان مجهول، أخرجه أحمد (١٦٠٢٨)، وابن ماجه (١٨٦٤)، والطبراني ١٩/ (٥٠٠)، وابن أبي عاصم في الآحاد (١٩٩١)، وسعيد بن منصور (٥١٩)، والطحاوي ٣/ ١٣، والطيالسي (١١٨٦)، والبخاري في التاريخ ١/ ٩٧، والحاكم ٣/ ٤٣٤.","vol":"9","page":541},{"text":"١٨٢٩٦ - حدثنا عبد الرزاق عن معمر عن (ابن) (^١) طاوس قال: (^٢) أردت أن (أتزوج) (^٣) امرأة، فقال لي أبي: اذهب فانظر إليها، قال: فلبست وتهيأت فلما رآني قال: لا تذهب.\n_________\n(^١) سقط من [أ، ب، جـ، س، ز، ط، ك، هـ].\n(^٢) في [أ، ب، جـ، ك، ز، ط]: زيادة (إذا).\n(^٣) في [أ، ب، ط]: (تتزوج)، وفي [س، ك]: (تزوج).","vol":"9","page":542},{"text":"١٨٢٩٧ - حدثنا وكيع عن ربيع عن الحسن قال: لا بأس أن ينظر إليها قبل أن يتزوجها.","vol":"9","page":542},{"text":"١٨٢٩٨ - حدثنا [أبو داود عن (زمعة) (^١) عن الزهري في الرجل يتزوج المرأة قال: لا بأس أن ينظر إليها قبل أن يتزوجها (^٢) لأن اللَّه ﷿ يقول: ﴿وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ﴾ [الأحزاب: ٥٢].\n_________\n(^١) في [س، ط، هـ]: (ربيعة).\n(^٢) سقط ما بين المعكوفين من: [أ، ب].","vol":"9","page":542},{"text":"١٨٢٩٩ - حدثنا أبو معاوية عن حجاج عن (سهل بن) (^١) محمد (^٢) بن أبي\n⦗٥٤٣⦘\n(حثمة) (^٣) عن عمه (سليمان) (^٤) بن أبي (حثمة) (^٥) قال: رأيت محمد بن (مسلمة) (^٦) يطارد (نبيتة) (^٧) بنت الضحاك وهي على إنجار من (أناجير) (^٨) المدينة ببصره فقلت: أتفعل هذا؟ قال: نعم! سمعت رسول اللَّه -ﷺ- يقول: \"إذا ألقى اللَّه في قلب (امرئ) (^٩) خطبة امرأة فلا بأس أن ينظر إليها\" (^١٠).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: زيادة (بن سليمان).\n(^٣) في [أ، ب، س، ط]: (خيثمة).\n(^٤) في [هـ]: (سهل).\n(^٥) في [أ، ب، س، ط]: (خيثمة).\n(^٦) في [س]: (سلمة).\n(^٧) في [أ، ب]: (نبيشة)، وفي [س]: (نبشة)، وفي [هـ]: (ثبيتة).\n(^٨) في [س، ط، ب]: (أناحير).\n(^٩) في [س]: (امرأة).\n(^١٠) مجهول منقطع حكمًا؛ لجهالة سهل، وحجاج مدلس، هكذا رواه أبو معاوية محمد بن خازم فقال: سهل بن محمد عن عمه سليمان، أخرجه ابن حبان (٤٠٤٢)، وابن أبي عاصم في الآحاد (١٩٩٢)، والطبراني ١٩/ ٥٠٤، والخطيب في الأسماء المبهمة ١/ ٤٣، ورواه المزي ٢٥/ ٣٠١، من طريق الخطيب بما يوافق رواية الجماعة التي تقدمت (١٨٢٥٨)، وانظر: التاريخ الكبير ١/ ٩٦، وأسد الغابة ٧/ ٥١، وشرح معاني الآثار ٣/ ١٣، وسبق تخريجه (١٨٢٥٨)، كما أخرجه الحاكم ٣/ ٤٩٢.","vol":"9","page":542},{"text":"<span data-type='title' id=toc-2542>[١٩٦] قوله (تعالى) (^١): ﴿فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ﴾</span>\n_________\n(^١) في [أ، ب، جـ، ز]: زيادة (تعالى).","vol":"9","page":543},{"text":"١٨٣٠٠ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو أسامة عن ابن عون عن محمد قال: سألت عبيدة عن قوله: ﴿فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ﴾ [النساء: ١٢٧]، قال: ترغبون فيهن.\n_________\n(^١) في [هـ، س، جـ، ك]: (نا).","vol":"9","page":543},{"text":"١٨٣٠١ - حدثنا أبو أسامة عن ابن عون عن الحسن قال: قال: في هذه ترغبون عنهن.","vol":"9","page":544},{"text":"١٨٣٠٢ - حدثنا عبدة عن هشام عن أبيه عن عائشة في قوله: ﴿وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ﴾، قال: أنزلت في اليتيمة تكون عند الرجل (فتشركه) (^١) في ماله (فيرغب) (^٢) (عن) (^٣) (أن) (^٤) يتزوجها، ويكره أن يتزوجها غيره (فيشركه) (^٥) في ماله فيعطلها فلا يتزوجها ولا يزوجها غيره (^٦).\n_________\n(^١) في [س]: (فيشركه).\n(^٢) في [س]: (فيرعن).\n(^٣) في [أ، ب، جـ، ك]: (عنها).\n(^٤) في [ط]: سقط (أن).\n(^٥) في [ط، هـ]: (فتشركه).\n(^٦) صحيح؛ أخرجه البخاري (٤٦٠٠)، ومسلم (٣٠١٨).","vol":"9","page":544},{"text":"١٨٣٠٣ - حدثنا (جرير عن مغيرة عن إبراهيم) (^١) عن عمر قال: من كانت عنده في حجره (تركة) (^٢) بها (عوار) (^٣) فليضمها إليه، وإن (كانت) (^٤) (رغبة) (^٥) به (فليزوجها) (^٦) (غيره) (^٧) (^٨).\n_________\n(^١) سقط من: [ب، س، ط، هـ].\n(^٢) في [س، هـ]: (بركة).\n(^٣) في [أ، ب، ط]: (عرار)، وفي [س]: (عار)، وفي [ك]: (عوان).\n(^٤) في [ك]: (كان).\n(^٥) في [أ، ب، هـ]: (مرغبة).\n(^٦) في [س، ط]: (فليتزوجها).\n(^٧) في [ط]: (غيرته).\n(^٨) منقطع؛ إبراهيم لم يدرك عمر.","vol":"9","page":544},{"text":"١٨٣٠٤ - حدثنا عبيد اللَّه (عن) (^١) إسرائيل عن أبي إسحاق عن أبي سلمة: (وترغبون أن تنكحوهن) قال: المرأة (يكون) (^٢) بها (عرج) (^٣) أو (عور) (^٤) فلا (يُنكحونها) (^٥) حتى (يرثوها) (^٦).\n_________\n(^١) في [ف]: (بن).\n(^٢) في [جـ]: سقط (يكون).\n(^٣) في [ك، ز، جـ]: (عوج).\n(^٤) في [هـ]: (عوار).\n(^٥) في [جـ، ك]: (تنكحونها)، وفي [هـ، س]: (تنكحوها).\n(^٦) في [س]: (يروثها)، وفي [ط]: (ترثونها)، وفي [هـ، س]: (ترثوها).","vol":"9","page":545},{"text":"١٨٣٠٥ - حدثنا معاوية بن هشام عن عمار عن عطاء عن سعيد بن جبير: ﴿وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ﴾، قال: ما يتلى عليكم في أول السورة من المواريث، وكانوا لا يورثون امرأة ولا صبيًا حتى (يحتلم) (^١).\n_________\n(^١) في [س]: (يحشم).","vol":"9","page":545},{"text":"١٨٣٠٦ - حدثنا عبيد اللَّه عن إسرائيل عن السدي عن أبي مالك في (قول اللَّه) (^١): ﴿وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ﴾، فقال: كانت المرأة إذا كانت عند ولي رغب عن حسبها (أو) (^٢) حسنها -شك أبو بكر- (لم يتزوجها) (^٣) ولم يترك أحدًا يتزوجها ﴿وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَنْ تَقُومُوا لِلْيَتَامَى بِالْقِسْطِ﴾، قال: كانوا لا (يورثون) (^٤) إلا الأكبر فالأكبر.\n_________\n(^١) في [ز]: (قوله تعالى).\n(^٢) في [أ، ب، س]: (و).\n(^٣) في [ط، هـ]: (ثم تزوجها).\n(^٤) في [ز، ك]: (يرون).","vol":"9","page":545},{"text":"<span data-type='title' id=toc-2543>[١٩٧] [ما ذكر في (نكاح) (^١) نساء الصابئين</span>\n_________\n(^١) في [س]: (النكاح).","vol":"9","page":546},{"text":"١٨٣٠٧ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن حجاج عن قتادة عن الحسن أنه كره ذبائحهم ونساءهم يعني الصابئين] (^١).\n_________\n(^١) هذا الباب بكامله سقط من: [ز].","vol":"9","page":546},{"text":"<span data-type='title' id=toc-2544>[١٩٨] قوله (تعالى) (^١): ﴿فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ﴾</span>\n_________\n(^١) سقط من: [جـ، ك].","vol":"9","page":546},{"text":"١٨٣٠٨ - حدثنا أبو بكر قال: نا محمد بن فضيل عن إسماعيل عن أبي مالك ﴿فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ﴾ [النساء: ٣]، (قال) (^١): ما (حل) (^٢) لكم من النساء (^٣)، ﴿ذَلِكَ أَدْنَى أَلَّا (تَعُولُوا) (^٤)﴾.\n_________\n(^١) سقط من: [س].\n(^٢) في [جـ]: (أحل).\n(^٣) في [ز]: زيادة (قال).\n(^٤) في [س]: (تغولوا).","vol":"9","page":546},{"text":"١٨٣٠٩ - حدثنا أبو أسامة (عن) (^١) هشام بن عروة عن أبيه عن عائشة ﴿وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ﴾، يقول: ما (أحللت) (^٢) (لكم) (^٣) (^٤).\n_________\n(^١) في [ط]: (بن).\n(^٢) في [ب]: (حلت)، وفي [س]: (أحلت).\n(^٣) في [ب]: (بكم).\n(^٤) صحيح.","vol":"9","page":546},{"text":"١٨٣١٠ - حدثنا غندر عن شعبة عن سماك عن عكرمة: ﴿وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَى﴾، قال: كان الرجل من قريش (يكون) (^١) عنده النسوة ويكون عنده الأيتام فيذهب ماله فيميل على الأيتام فنزلت هذه الآية: ﴿فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ﴾.\n_________\n(^١) في [أ، ب]: (تكون).","vol":"9","page":547},{"text":"<span data-type='title' id=toc-2545>[١٩٩] قوله: ﴿وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ﴾</span>","vol":"9","page":547},{"text":"١٨٣١١ - حدثنا أبو بكر قال: نا محمد بن فضيل عن مطرف عن عامر قال قوله: ﴿وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ﴾، قال: إحصان اليهودية (و) (^١) النصرانية أن (تغتسل) (^٢) من الجنابة وأن (تحصن) (^٣) فرجها.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س]: (تغسل).\n(^٣) في [س]: (تحصنوا).","vol":"9","page":547},{"text":"١٨٣١٢ - حدثنا ابن إدريس عن ليث عن مجاهد: ﴿وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ﴾، العفائف.","vol":"9","page":547},{"text":"<span data-type='title' id=toc-2546>[٢٠٠] (في) (^١) قوله: ﴿عَلِمَ اللَّهُ أَنَّكُمْ (سَتَذْكُرُونَهُنَّ)</span> (^٢)﴾\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [ز].","vol":"9","page":547},{"text":"١٨٣١٣ - حدثنا أبو بكر قال: نا ابن إدريس عن ليث عن مجاهد قال: ﴿(^١) عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ﴾ [البقرة: ٢٣٥]، قال: ذكره إياها في نفسه.\n_________\n(^١) في [أ، ب، س، هـ]: زيادة ﴿وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ﴾.","vol":"9","page":547},{"text":"١٨٣١٤ - حدثنا وكيع عن يزيد عن الحسن: ﴿عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ﴾ قال: في الخطبة.","vol":"9","page":548},{"text":"<span data-type='title' id=toc-2547>[٢٠١] في الرجل يتزوج المرأة (فيظلمها) (^١) مهرها</span>\n_________\n(^١) في [س]: (فيطلمها).","vol":"9","page":548},{"text":"١٨٣١٥ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن إسماعيل بن (رافع) (^١) عن زيد بن أسلم قال: سمعته يقول: قال النبي -ﷺ-: \"من نكح امرأة وهو يريد أن يذهب بمهرها فهو عند اللَّه زان يوم القيامة\" (^٢).\n_________\n(^١) في [هـ، س]: (نافع).\n(^٢) مرسل ضعيف؛ زيد تابعي، وإسماعيل بن رافع ضعيف.","vol":"9","page":548},{"text":"١٨٣١٦ - حدثنا وكيع عن مالك بن (مغول) (^١) عن أم همدان عن عمتها عن عائشة (وأم سلمة) (^٢) قالتا: ليس شيء أشد من مهر امرأة أو أجر أجير (^٣).\n_________\n(^١) في [س]: (ممغول).\n(^٢) في [أ، ب]: سقطت (وأم سلمة).\n(^٣) مجهول؛ أم همدان وعمتها مجهولتان.","vol":"9","page":548},{"text":"<span data-type='title' id=toc-2548>[٢٠٢] من قال: لا بأس أن يتزوج المكاتبة على ما بقى من (مكاتبتها)</span> (^١)\n_________\n(^١) في [خ]: (كتابتها).","vol":"9","page":548},{"text":"١٨٣١٧ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن أشعث عن الحكم قال: لا بأس أن (يتزوج) (^١) على ما بقي من مكاتبتها.\n_________\n(^١) في [جـ، ك]: (يتزوجها).","vol":"9","page":548},{"text":"<span data-type='title' id=toc-2549>[٢٠٣] قوله: ﴿ذَلِكَ أَدْنَى أَلَّا (تَعُولُوا)</span> (^١)﴾\n_________\n(^١) في [س]: (تعول).","vol":"9","page":549},{"text":"١٨٣١٨ - حدثنا أبو بكر قال: نا إسحاق بن منصور عن (هريم) (^١) (عن بيان) (^٢) عن الشعبي عن ابن عباس: ﴿ذَلِكَ أَدْنَى أَلَّا تَعُولُوا﴾ قال: تميلوا (^٣).\n_________\n(^١) في [جـ]: (هزيم).\n(^٢) في [هـ]: (بن سفيان)، وفي [س]: (عن شأن).\n(^٣) صحيح؛ هريم ثقة.","vol":"9","page":549},{"text":"١٨٣١٩ - (حدثت عن) (^١) جرير عن مفضل (^٢) بن (مهلهل) (^٣) [عن مغيرة عن أبي رزين: ﴿ذَلِكَ أَدْنَى أَلَّا تَعُولُوا﴾ قال: تميلوا.\n_________\n(^١) في [أ، س، هـ]: (حدثنا).\n(^٢) في [هـ]: زيادة (عن).\n(^٣) في [ك]: (مهلل).","vol":"9","page":549},{"text":"١٨٣٢٠ - حدثنا محمد بن فضيل عن يونس] (^١) عن مجاهد: ﴿ذَلِكَ أَدْنَى أَلَّا تَعُولُوا﴾ قال: (تضلوا) (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [ز].\n(^٢) في [أ]: (تصلوا)، وفي [ب، ز]: (تضلوا)، وفي [ط]: (أضلوا)، وفي [هـ]: (تميلوا).","vol":"9","page":549},{"text":"١٨٣٢١ - [حدثنا ابن مهدي عن قرة عن الحسن: ﴿ذَلِكَ أَدْنَى أَلَّا تَعُولُوا﴾ قال: تميلوا] (^١).\n_________\n(^١) سقط الخبر من: [جـ]","vol":"9","page":549},{"text":"١٨٣٢٢ - حدثنا (عثام) (^١) بن علي ومحمد بن فضيل (عن) (^٢) إسماعيل عن\n⦗٥٥٠⦘\nأبي (^٣) مالك: ﴿ذَلِكَ أَدْنَى أَلَّا تَعُولُوا﴾ قال: تميلوا (^٤).\n_________\n(^١) في [أ، س، هـ]: (غنام).\n(^٢) في [أ، ب، س، ط]: (بن).\n(^٣) في [س]: زيادة (ليلى).\n(^٤) في [س، ط]: تكرر الخبران [١٨٣٢١ - ١٨٣٢٢].","vol":"9","page":549},{"text":"١٨٣٢٣ - [حدثنا عبد اللَّه بن نمير عن (جويبر) (^١) عن الضحاك: ﴿ذَلِكَ أَدْنَى أَلَّا تَعُولُوا﴾ قال: تميلوا] (^٢).\n_________\n(^١) في [س، ط، هـ]: (جرير).\n(^٢) سقط الخبر من: [ز].","vol":"9","page":550},{"text":"<span data-type='title' id=toc-2550>[٢٠٤] في الرجل يتزوج وهو مريض، أيجوز</span>؟","vol":"9","page":550},{"text":"١٨٣٢٤ - حدثنا أبو بكر قال: نا هشيم بن بشير عن الشيباني عن الشعبي.","vol":"9","page":550},{"text":"١٨٣٢٥ - (و) (^١) عن يونس عن الحسن (قالا) (^٢): يجوز تزويج المريض وبيعه وشراؤه.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، جـ، س، ز، ط، ك]: (قال)، وفي [خ]: (قال لا).","vol":"9","page":550},{"text":"١٨٣٢٦ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم في المريض (^١) يتزوج قال: هو جائز من غير (الثلث) (^٢).\n_________\n(^١) في [هـ]: زيادة (هو).\n(^٢) في [هـ]: (الثلاث).","vol":"9","page":550},{"text":"١٨٣٢٧ - حدثنا غندر عن شعبة عن (^١) الحكم (^٢) قال: أراد (عبد الرحمن) (^٣)\n⦗٥٥١⦘\nابن أم الحكم أن يشتري ثمنه من (بنت) (^٤) جرير وهو مريض فأبت فتزوج عليها ثلاثًا وهو مريض فجاز.\n_________\n(^١) في [س]: زيادة (و).\n(^٢) في [أ، جـ، ز، ط، هـ]: زيادة (قال).\n(^٣) في [جـ]: (عثمان).\n(^٤) في [أ، ب، ط]: (بيت).","vol":"9","page":550},{"text":"١٨٣٢٨ - [حدثنا أبو داود الطيالسي عن حماد بن (سلمة) (^١) عن داود عن الشعبي قال: إن معاوية أجازه] (^٢) (^٣).\n_________\n(^١) في [س]: (مسلمه).\n(^٢) في [س]: تأخر هذا الخبر لما بعده.\n(^٣) صحيح.","vol":"9","page":551},{"text":"١٨٣٢٩ - حدثنا أبو داود عن عبد اللَّه بن يزيد الباهلي قال: سألت عطاء عن (الرجل) (^١) يتزوج وهو مريض أيجوز ذلك؟ فقال: إن الناس يقولون إنه (يجوز) (^٢).\n_________\n(^١) في [س، هـ]: (رجل).\n(^٢) في [هـ]: (يحوز).","vol":"9","page":551},{"text":"١٨٣٣٠ - حدثنا أبو داود عن حماد بن سلمة عن قتادة عن الحسن (في) (^١) (الرجل) (^٢) يتزوج وهو مريض قال: إن كان مضارًا لم يجز، وإن كان إنما تزوجها (لتقوم) (^٣) عليه (فهو) (^٤) جائز.\n_________\n(^١) في [ز]: بياض.\n(^٢) في [أ، ب، س، ط، هـ]: (رجل).\n(^٣) في [أ، ب]: (ليقوم).\n(^٤) في [س]: (وهو).","vol":"9","page":551},{"text":"١٨٣٣١ - حدثنا غندر عن (شعبة) (^١) عن عبد الخالق عن حماد في\n⦗٥٥٢⦘\n(الرجل) (^٢) يتزوج في مرضه قال: هو من (ثلثه) (^٣).\n_________\n(^١) في [س]: (شعبنة).\n(^٢) في [هـ]: (رجل).\n(^٣) في [هـ، س، ط]: (ثلاثة).","vol":"9","page":551},{"text":"١٨٣٣٢ - حدثنا (^١) أبو عاصم عن ابن (جريج) (^٢) قال: سألت عطاء عن المريض يتزوج؟ قال: ما أراه إلا (حدثًا) (^٣).\n_________\n(^١) في [أ، س، ط، هـ]: زيادة (قال: نا)، وسقط من: [ز].\n(^٢) في [س]: (جريح).\n(^٣) في [س]: (حد ما)، في [ط]: (حدنا).","vol":"9","page":552},{"text":"١٨٣٣٣ - حدثنا عبد الأعلى عن معمر عن الزهري في الرجل يتزوج في مرضه قال: لا يجوز.","vol":"9","page":552},{"text":"١٨٣٣٤ - حدثنا أبو (داود) (^١) عن خليفة بن غالب قال: سألت (نافعًا) (^٢) عنه فقال: هو جائز وترثه وتأخذ صداقها.\n_________\n(^١) في [س]: (داو).\n(^٢) سقط من: [أ، ب، جـ، س، ز، هـ].","vol":"9","page":552},{"text":"١٨٣٣٥ - حدثنا أبو داود عن (خليفة) (^١) بن (غالب) (^٢) عن نافع (أن) (^٣) ابن أبي ربيعة تزوج وهو مريض أراد أن ترثه وكان بينه وبينها قرابة.\n_________\n(^١) في [س]: سقطت (خليفة).\n(^٢) في [س]: (غايب).\n(^٣) سقط من: [س، ط، هـ].","vol":"9","page":552},{"text":"<span data-type='title' id=toc-2551>[٢٠٥] قوله: ﴿فَآتُوا الَّذِينَ ذَهَبَتْ أَزْوَاجُهُمْ﴾</span>","vol":"9","page":553},{"text":"١٨٣٣٦ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن سفيان عن الأعمش (عن مسلم) (^١) عن مسروق قال: كانت المرأة إذا ذهبت إلى المشركين أعطوا زوجها مثل مهرها، وإذا ذهبت إلى قوم ليس (بينها) (^٢) وبينهم عهد من المشركين (فعاقبتم) فأصبتم غنيمة ﴿فَآتُوا الَّذِينَ ذَهَبَتْ أَزْوَاجُهُمْ مِثْلَ مَا أَنْفَقُوا﴾ [الممتحنة: ١١]، (يقول) (^٣): (آتوا) (^٤) زوجها من الغنيمة مثل مهرها.\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، جـ]: (بينهما).\n(^٣) سقط من: [ز، ك].\n(^٤) في [أ، ب، جـ، ز، ك]: (ايتو).","vol":"9","page":553},{"text":"١٨٣٣٧ - حدثنا يحيى بن سعيد عن سفيان عن خصيف عن مجاهد مثله أو (نحوه) (^١).\n_________\n(^١) سقط من: [ط].","vol":"9","page":553},{"text":"<span data-type='title' id=toc-2552>[٢٠٦] من كان يحب أن يتخير في التزويج ومن كان لا يفعل</span>","vol":"9","page":553},{"text":"١٨٣٣٨ - حدثنا أبو بكر قال: نا أبو معاوية عن مختار بن (منيح) (^١) (عن) (^٢) قتادة عن عروة بن الزبير قال: (قال) (^٣) رسول اللَّه -ﷺ-: \"تخيروا (لنطفكم) (^٤) \" (^٥).\n_________\n(^١) في [أ، ط]: (منيخ) وفي [س، هـ]: (مسيح).\n(^٢) سقط من: [س].\n(^٣) في [ك، ز]: (كان).\n(^٤) في [أ، ب]: (لبضعكم)، وفي [س]: (أنفسكم).\n(^٥) مرسل مجهول؛ عروة تابعي، ومختار بن منهج مجهول.","vol":"9","page":553},{"text":"١٨٣٣٩ - حدثنا يحيى بن سعيد عن سفيان (^١) عن منصور عن إبراهيم أن علقمة كان إذا تزوج تزوج إلى أدنى (بيتة) (^٢).\n_________\n(^١) في [س]: زيادة (عن عروة عن سعيد عن سفيان).\n(^٢) في [أ، هـ، س، ط]: (بيته).","vol":"9","page":554},{"text":"١٨٣٤٠ - حدثنا أبو معاوية عن (^١) موسى بن عبيدة (الربذي) (^٢) عن عبد اللَّه بن (خراش) (^٣) قال: رأيت أبا ذر بالربذة وعنده (امرأة) (^٤) له سحماء أو (سحناء) (^٥) قال: (و) (^٦) هو في مظلة له سوداء قال: فقيل له: يا أبا ذر! لو اتخذت (امرأة) (^٧) (^٨) أرفع من هذه! فقال: واللَّه لأن اتخذ امرأة تضعني أحب إلي من أن أتخذ امرأة ترفعني (^٩).\n_________\n(^١) في [أ، ب]: زيادة (أبي).\n(^٢) في [ك، ز]: (الزبدي)، وفي [جـ]: (الرى)، وفي [هـ، س]: (الزبيري).\n(^٣) في [ب]: (خراس)، وفي [جـ]: (جراس)، وفي [ط]: (خرافي).\n(^٤) في [س]: (أمر).\n(^٥) في [جـ]: (سحباء)، وفي [ط]: (صحناء).\n(^٦) في [س]: سقطت (و).\n(^٧) في [س]: (المرأة).\n(^٨) في [أ، ب، جـ، ز، ك]: زيادة (هي)، وفي [س]: زيادة (و).\n(^٩) ضعيف جدًا؛ عبد اللَّه بن خراش متروك.","vol":"9","page":554},{"text":"١٨٣٤١ - حدثنا مروان بن معاوية عن ابن (عون) (^١) عن محمد بن سيرين قال: قال عمر بن الخطاب: ما بقي من أخلاق الجاهلية شيء، إلا أني لست أبالي أي المسلمين (نكحت) (^٢) (و) (^٣) أيهم أنكحت (^٤).\n_________\n(^١) في [أ، ب]: (معون).\n(^٢) في [أ، ب]: (نكحتهم).\n(^٣) في [س]: (لو).\n(^٤) منقطع؛ لانقطاع ما بين ابن سيرين وعمر.","vol":"9","page":554},{"text":"١٨٣٤٢ - حدثنا مروان بن معاوية عن الأعمش عن إبراهيم قال: كان علقمة يخطب إلى من هو أسفل منه.","vol":"9","page":555},{"text":"١٨٣٤٣ - حدثنا يزيد قال: (حدثنا) (^١) (هشام) (^٢) عن محمد بن سيرين أن رجلًا تزوج (ابنة) (^٣) (عبدٍ) (^٤) خياط فولدت عنده غلامًا فانتفى منه فقال له شريح (^٥): الذي دلك على أن تزوج بنت عبد خياط وأنت رجل من العرب في شرف من العطاء؟ و(هو) (^٦) الذي دعاك إلى أن تنتفي منه.\n_________\n(^١) في [س، هـ]: (نا).\n(^٢) في [أ، ب، س، ط، هـ]: (هشيم)، وفي [جـ، ز، ك]: (هشام).\n(^٣) في [س]: (ابنته).\n(^٤) سقط من: [أ، ب]، وفي [ط]: (عن).\n(^٥) في [هـ]: زيادة (ما).\n(^٦) في [هـ]: (وما).","vol":"9","page":555},{"text":"<span data-type='title' id=toc-2553>[٢٠٧] ما قالوا في المرأة يكون لها المملوك فتقول: أعتقك على أن تزوجنى</span>","vol":"9","page":555},{"text":"١٨٣٤٤ - حدثنا أبو بكر قال: نا عبد اللَّه بن مبارك عن إسماعيل مولى بني مخزوم قال: سألت عطاء (عن) (^١) (امرأة) (^٢) قالت لعبدها: أعتقك على أن تزوجني فقال: لو أنها بدأت بعتقه.\n_________\n(^١) في [جـ، ز، ك]: زيادة (عن).\n(^٢) سقط من: [أ، س].","vol":"9","page":555},{"text":"١٨٣٤٥ - (قال) (^١): (وسألت) (^٢) (عبد اللَّه) (^٣) (بن عبيد) (^٤) بن عمير فقال: مثل قول عطاء.\n_________\n(^١) في [س]: (قالت).\n(^٢) في [أ، ب]: (سألته).\n(^٣) في [س، ك، جـ]: (عن أبيه)، وفي [أ، ب، ز]: (عن ابنه).\n(^٤) سقط من: [س].","vol":"9","page":556},{"text":"١٨٣٤٦ - قال: فسألت مجاهدًا (فغضب) (^١) وقال: في (هذا) (^٢) عقوبة من اللَّه ومن السلطان.\n_________\n(^١) في [ك]: (فغضبت).\n(^٢) في [هـ]: (هذه).","vol":"9","page":556},{"text":"١٨٣٤٧ - حدثنا وكيع عن إسماعيل بن مسلم عن عطاء وعبد اللَّه بن (عبيد) (^١) ابن عمير (قالا) (^٢): (تعتقه) (^٣) ولا تشارطه.\n_________\n(^١) في [ز]: (غندر).\n(^٢) في [هـ، س، ط]: (قال).\n(^٣) في [ط]: (أتعتقه).","vol":"9","page":556},{"text":"١٨٣٤٨ - وقال مجاهد: في هذا عقوبة من اللَّه ومن السلطان.","vol":"9","page":556},{"text":"<span data-type='title' id=toc-2554>[٢٠٨] في قوله: ﴿وَأُحْضِرَتِ الْأَنْفُسُ الشُّحَّ﴾</span>","vol":"9","page":556},{"text":"١٨٣٤٩ - حدثنا أبو بكر قال: نا الضحاك بن مخلد عن ابن جريج عن عطاء في قوله: ﴿وَأُحْضِرَتِ الْأَنْفُسُ الشُّحَّ﴾ [النساء: ١٢٨]، قال: في النفقة.","vol":"9","page":556},{"text":"١٨٣٥٠ - حدثنا وكيع عن شعبة عن أبي (بشر) (^١) عن سعيد بن جبير قال: يصيبها من نفسه ومن ماله.\n_________\n(^١) في [س]: (بشير).","vol":"9","page":557},{"text":"١٨٣٥١ - حدثنا (وكيع) (^١) عن سفيان عن رجل عن سعيد بن جبير قال: النفقة والأيام.\n_________\n(^١) في [ك، ز]: (أبو بكر).","vol":"9","page":557},{"text":"<span data-type='title' id=toc-2555>[٢٠٩] قوله: ﴿أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ﴾</span>","vol":"9","page":557},{"text":"١٨٣٥٢ - حدثنا أبو بكر قال: نا ابن إدريس عن ليث عن مجاهد: ﴿أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ﴾ [البقرة: ٢٣٥]، قال: ذكره (إياها) (^١) (في) (^٢) نفسه.\n_________\n(^١) في [س، هـ]: (إياه).\n(^٢) سقط من: [س].","vol":"9","page":557},{"text":"١٨٣٥٣ - حدثنا وكيع عن سفيان عن الحسن: ﴿أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ﴾: (^١) الخطبة.\n_________\n(^١) في [س]: زيادة (في).","vol":"9","page":557},{"text":"<span data-type='title' id=toc-2556>[٢١٠] من قال: (^١) النفساء لا تزوج حتى تطهر</span>\n_________\n(^١) في [أ، ب]: زيادة (في).","vol":"9","page":557},{"text":"١٨٣٥٤ - حدثنا أبو بكر قال: نا عبد السلام بن حرب عن مغيرة عن الشعبي وحماد أنهما كانا لا يريان بأسًا للنفساء أن تزوج حتى تطهر.","vol":"9","page":557},{"text":"١٨٣٥٥ - حدثنا غندر عن شعبة عن مغيرة عن الشعبي و(المسيب) (^١) بن رافع أنهما [قالا في] (^٢) (^٣) (النفساء) (^٤): (لا) (^٥) تزوج حتى يذهب الدم.\n_________\n(^١) في [ص]: (المصيب).\n(^٢) سقط من: [جـ].\n(^٣) في [ط]: زيادة (عن شعبة عن مغيرة).\n(^٤) في [جـ]: (للنفساء).\n(^٥) في [جـ]: (أن).","vol":"9","page":558},{"text":"١٨٣٥٦ - حدثنا غندر عن شعبة عن الحكم وحماد قالا في النفساء: تزوج وإن لم يذهب الدم.","vol":"9","page":558},{"text":"١٨٣٥٧ - حدثنا غندر عن أشعث عن الحسن قال: كان يكرهه فإن تزوجت فالنكاح جائز.","vol":"9","page":558},{"text":"<span data-type='title' id=toc-2557>[٢١١] ما قالوا في النفساء كم تجلس حتى يغشاها زوجها</span>؟","vol":"9","page":558},{"text":"١٨٣٥٨ - حدثنا أبو بكر قال: نا عبد الأعلى عن (الجلد) (^١) بن أيوب عن معاوية ابن قرة عن عايذ بن عمرو رجل من أصحاب النبي -ﷺ- وكان ممن بايع تحت الشجرة أن امرأة من نسائه نفست، فرأت الطهر لعشرين ليلة فاغتسلت ثم جاءت فدخلت معه في لحافه فقال: من هذه؟ فقالت: فلانة فقال: (أو) (^٢) ليس قد نفست؟ قالت: (إني) (^٣) قد رأيت الطهر قال: فضربها (برجله) (^٤) حتى أخرجها من اللحاف\n⦗٥٥٩⦘\nوقال: لا (تغريني) (^٥) عن ديني حتى (يمضي) (^٦) أربعون يومًا (^٧).\n_________\n(^١) في [س]: (الخالد)، وفي [أ، ب، هـ]: (خالد).\n(^٢) في [أ]: (و).\n(^٣) في [هـ]: (إذًا)، وفي [أ، ب، س، ط]: (إذ)، وسقط من: [جـ، ز].\n(^٤) في [س]: (برجل).\n(^٥) في [أ]: (لا تغربي)، وفي [هـ، س]: (تعزلي).\n(^٦) في [س]: (تمضي).\n(^٧) ضعيف؛ لضعف الجلد بن أيوب.","vol":"9","page":558},{"text":"١٨٣٥٩ - حدثنا حفص عن أشعث عن الحسن عن عثمان بن أبي (العاص) (^١) أنه قال لنسائه: لا تشرفن لي دون أربعين ليلة في (النفاس) (^٢) (^٣).\n_________\n(^١) في [ز]: (العاصي).\n(^٢) في [س]: (النعاس).\n(^٣) ضعيف؛ أشعث ضعيف.","vol":"9","page":559},{"text":"١٨٣٦٠ - حدثنا وكيع عن إسرائيل (^١) (عن) (^٢) جابر عن عبد اللَّه بن يسار (عن عمر) (^٣) قال: تجلس النفساء (أربعين) (^٤) يومًا (^٥).\n_________\n(^١) في [ز]: زيادة (عن أبيه عن الحسن قال).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ب]: (عابد).\n(^٤) في [ز]: (أربعون)، وكذلك [جـ، ك].\n(^٥) ضعيف؛ لضعف جابر الجعفي.","vol":"9","page":559},{"text":"١٨٣٦١ - حدثنا معتمر بن سليمان عن أبيه عن الحسن قال: (تربص) (^١) (النفساء) (^٢) أربعين يومًا ثم تغتسل (و) (^٣) تصلي.\n_________\n(^١) في [س]: (تربصن).\n(^٢) في [أ، ط، هـ]: (النساء).\n(^٣) سقط من: [س].","vol":"9","page":559},{"text":"١٨٣٦٢ - وقال الشعبي: (تربص) (^١) شهرين ثم هي بمنزلة المستحاضة.\n_________\n(^١) في [س]: (تربصن).","vol":"9","page":559},{"text":"١٨٣٦٣ - حدثنا أسباط بن محمد عن أشعث عن الحسن قال: لا تجلس النفساء أكثر من أربعين (ليلة) (^١).\n_________\n(^١) في [أ، ب، هـ، س، ط]: (يومًا).","vol":"9","page":560},{"text":"١٨٣٦٤ - (و) (^١) قال عطاء: (تجلس) (^٢) عادتها التي اعتادت ولا تجلس أكثر من أربعين ليلة.\n_________\n(^١) سقط من: [س، هـ].\n(^٢) سقط من: [س].","vol":"9","page":560},{"text":"١٨٣٦٥ - حدثنا وكيع عن (أبي) (^١) عوانة عن أبي (بشر) (^٢) عن (^٣) يوسف بن ماهك عن ابن عباس قال: تجلس النفساء نحوًا من أربعين يومًا (^٤).\n_________\n(^١) في [ط]: (ابن).\n(^٢) في [س]: (بشير).\n(^٣) في [أ]: زيادة (أبي).\n(^٤) صحيح.","vol":"9","page":560},{"text":"١٨٣٦٦ - حدثنا أبو أسامة عن زهير قال: نا علي بن عبد الأعلى عن أبي سهل عن مسة عن أم سلمة قالت: (^١) كانت النفساء (تقعد) (^٢) على عهد رسول اللَّه -ﷺ- أربعين يومًا وكنا نلطخ على وجوهنا الورس من الكلف (^٣).\n_________\n(^١) في [ز]: زيادة (و).\n(^٢) في [س]: (تعتد).\n(^٣) مجهول؛ مسة مجهولة، أخرجه أحمد (٢٦٥٦١)، وأبو داود (٩٥٥)، والحاكم ١/ ١٧٥، والترمذي (١٣٩)، وابن ماجه (٦٤٨)، والدارمي (٩٥٥)، وابن المنذر في الأوسط (٨٣١) و٢/ ٢٥٠، وابن حبان في المجروحين ٢/ ٢٢٤، وأبو يعلى (٧٠٢٣)، والدارقطني ١/ ٢٢١، والطبراني ٢٣/ (٨٧٨)، وأبو نعيم في أخبار أصبهان ٢/ ٩٣، والبيهقي ١/ ٣٤١، والبغوي (٣٢٢)، وإسحاق (١٨٧٥)، والمزي ٣٥/ ٣٠٦، وابن الجوزي في التحقيق (٣٠٨).","vol":"9","page":560},{"text":"<span data-type='title' id=toc-2558>[٢١٢] ما قالوا في الرجل يشترى الجارية وهى حامل أو (يسبيها) (^١)، ما قالوا في ذلك</span>؟\n_________\n(^١) في [هـ]: (يصيبها).","vol":"9","page":561},{"text":"١٨٣٦٧ - حدثنا أبو بكر قال: نا سفيان بن عيينة عن (عبيد) (^١) اللَّه بن أبي يزيد أنه سأل (^٢) ابن عباس عن رجل (اشترى) (^٣) جارية وهي حامل أيطأها؟ قال: لا! وقرأ: ﴿وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ﴾ [الطلاق: ٤] (^٤).\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) في [س]: زيادة (عن).\n(^٣) في [س]: (يشترى).\n(^٤) صحيح.","vol":"9","page":561},{"text":"١٨٣٦٨ - حدثنا أبو خالد الأحمر عن داود عن الشعبي قال: قلت (له) (^١): إن أبا موسى نهى حين فتح (تستر) (^٢): (ألا) (^٣) توطأ الحبالى (ولا تشارك) (^٤) (المشركين) (^٥) في أولادهم، فإن الماء يزيد في الولد، (أشيء) (^٦) قاله برأيه؟ أو شيء رواه عن النبي؟ فقال: نهى رسول اللَّه -ﷺ- يوم أوطاس أن توطأ حامل حتى (تضع) (^٧) أو (حائل) (^٨) حتى تستبرئ (^٩).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب]: (تشتر).\n(^٣) في [س، ط، هـ]: (ألا).\n(^٤) في [أ، ب]: (فلا يشارك)، وفي [ع]: (ولا يشارك).\n(^٥) في [ع]: (المشركون).\n(^٦) في [أ، ب]: (أشياء).\n(^٧) في [أ، ب]: (توضع).\n(^٨) في [هـ]: (حابل).\n(^٩) مرسل؛ الشعبي تابعي.","vol":"9","page":561},{"text":"١٨٣٦٩ - حدثنا أبو خالد الأحمر عن حجاج عن قتادة عن أبي (قلابة) (^١) قال: قال رسول اللَّه -ﷺ-: \"ليس منا (من) (^٢) وطئ (حبلى) (^٣) \" (^٤).\n_________\n(^١) في [أ، ب، ك]: (ولاية).\n(^٢) سقط من: [ط].\n(^٣) في [جـ]: (حبل).\n(^٤) مرسل؛ أبو قلابة تابعي.","vol":"9","page":562},{"text":"١٨٣٧٠ - حدثنا أبو خالد الأحمر عن حجاج عن الحكم عن مقسم عن ابن عباس عن النبي -ﷺ- مثله (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٢٣١٨)، وأبو يعلى (٢٥٢٢)، والطبراني (١٢٠٩٠)، وفي الأوسط (٤٨٣)، والطحاوي في شرح المشكل (١٣٤٨)، والدارقطني ٣/ ٢٧٥، والنسائي ٧/ ٣٠١، والحاكم ٢/ ١٣٧.","vol":"9","page":562},{"text":"١٨٣٧١ - حدثنا عبد الرحيم بن سليمان عن محمد بن (^١) إسحاق عن يزيد بن أبي حبيب عن أبي مرزوق (مولى تجيب) (^٢) قال: غزونا مع (رويفع) (^٣) بن ثابت الأنصاري نحو المغرب ففتحنا قرية يقال لها (جربة) (^٤) قال: فقام فينا (خطيبًا) (^٥) فقال: إني لا أقول فيكم إلا ما سمعت (من) (^٦) رسول اللَّه -ﷺ- (قال) (^٧) فينا\n⦗٥٦٣⦘\nيوم خيبر (قال) (^٨): \"من كان يؤمن باللَّه واليوم الآخر فلا (يسقين) (^٩) ماءه زرع غيره\" (^١٠).\n_________\n(^١) في [س]: زيادة (أبي).\n(^٢) في [أ، ب]: (مولى لحبيب)، وفي [س، هـ]: (حبيب)؛ وتجيب بطن من قبيلة كندة؛ وأبو مرزوق اسمه حبيب.\n(^٣) في [س]: (رويقع).\n(^٤) في [هـ]: (حربة).\n(^٥) في [س]: (فخطبها).\n(^٦) سقط من: [جـ، س، ز، ك].\n(^٧) سقط من: [هـ].\n(^٨) سقط من: [س، هـ].\n(^٩) في [س]: (يستقين).\n(^١٠) حسن؛ محمد بن إسحاق صدوق، لكنه يحتمل الانقطاع، أخرجه أحمد (١٦٩٩٠)، وقد ورد من طريق أبي مرزوق عن حنش أخرجه أحمد (١٦٩٩٧)، وأبو داود (٢١٥٩)، والدارمي (٢٤٨٨)، وسعيد بن منصور ١/ (٢٧٢٢)، وابن أبي عاصم في الآحاد (٢١٩٤)، وابن الجارود (٧٣١)، والطحاوي (٣/ ٢٥١)، والطبراني (٤٤٨٢)، والبيهقي ٧/ ٤٤٩، وابن الأثير ٢/ ٢٤٠، وابن سعد ٢/ ١١٤، والخطيب في الموضح ١/ ٨٧، وابن عساكر ١٢/ ٣٨، كما أخرجه ابن حبان (٤٨٥٠)، والبخاري في التاريخ ٢/ ١٦٢، وابن قانع ١/ ٢١٧، وأبو نعيم في معرفة الصحابة (١٣٣٢).","vol":"9","page":562},{"text":"١٨٣٧٢ - حدثنا أبو معاوية عن محمد بن إسحاق عن يزيد بن أبي حبيب عن حنش الصنعاني عن أبي مرزوق (مولى تجبيب) (^١) عن (رويفع) (^٢) بن ثابت عن النبي بمثله (^٣).\n_________\n(^١) في [أ، جـ، س]: (مولا لحبيب)، وفي [هـ]: (حبيب).\n(^٢) في [س]: (رويقعة).\n(^٣) فيه أوهام أبو مرزوق يروي عن حنش لا العكس، وانظر: ما قبله.","vol":"9","page":563},{"text":"١٨٣٧٣ - حدثنا حفص بن (غياث) (^١) عن حجاج (عن) (^٢) عبد اللَّه بن زيد عن علي قال: نهى رسول اللَّه -ﷺ- (^٣) أن توطأ (الحامل) (^٤) حتى تضع أو\n⦗٥٦٤⦘\n(الحائل) (^٥) حتى تستبرئ بحيضة (^٦).\n_________\n(^١) في [ب، س]: (عياث)، وفي [جـ]: (عثمان).\n(^٢) في [ط]: (بن).\n(^٣) في [هـ]: زيادة (عن).\n(^٤) في [هـ، س]: (الحاملة).\n(^٥) في [أ، ز]: (الحامل)، وفي [ط]: (الحال)، وفي [هـ]: (الحائض)، وفي [ب]: (والحائل)، وفي [جـ، س، ك]: (أو الحائل).\n(^٦) منقطع؛ لانقطاع ما بين عبد اللَّه بن زيد وعلي.","vol":"9","page":563},{"text":"١٨٣٧٤ - حدثنا أبو الأحوص عن أبي إسحاق عن صلة و(قثم) (^١) وناجية بن كعب قالوا: أيما رجل اشترى جارية [حبلى فلا يطأها حى تضع حملها، (و) (^٢) أيما رجل اشترى جارية] (^٣) فلا يقربها حتى تحيض.\n_________\n(^١) في [س]: (قيثم).\n(^٢) سقط من: [س].\n(^٣) سقط ما بين المعكوفين من: [أ، ب، جـ].","vol":"9","page":564},{"text":"١٨٣٧٥ - حدثنا ابن نمير عن يحيى بن سعيد عن سعيد بن المسيب قال: نُهي أن (يطأ) (^١) الرجل وليدة أو امرأة وفي بطنها جنين لغيره (^٢).\n_________\n(^١) في [س]: (يؤطأ).\n(^٢) مرسل.","vol":"9","page":564},{"text":"١٨٣٧٦ - حدثنا أبو أسامة عن أشعث عن الحسن قال: لما فتحت (تستر) (^١) أصاب أبو موسى سبايا فكتب إليه عمر أن لا يقع أحد على امرأة (حبلى) (^٢) حتى تضع و(لا) (^٣) (يشاركوا) (^٤) (المشركين) (^٥) في أولادهم فإن الماء تمام الولد (^٦).\n_________\n(^١) في [ب]: (تشتر)، وفي [س]: (نستر).\n(^٢) سقط من: [أ، ب، س، ط، هـ].\n(^٣) سقط من: [س].\n(^٤) في [س]: (تشارك)، وفي [أ، ب، ط]: (تشاركوا).\n(^٥) في [هـ]: (المسلمين).\n(^٦) ضعيف؛ لضعف أشعث.","vol":"9","page":564},{"text":"١٨٣٧٧ - حدثنا معتمر بن سليمان عن معمر عن عمرو بن مسلم عن طاوس أن رسول اللَّه -ﷺأمر مناديًا (ينادي) (^١) في غزوة غزاها أن لا (^٢) (يطأ) (^٣) (الرجل) (^٤) حاملا حتى تضع (و) (^٥) لا (حائلًا) (^٦) حتى تحيض (^٧).\n_________\n(^١) سقط من: [هـ، س]؛ وفي [خـ]: (فنادى).\n(^٢) في [ز]: زيادة (لا).\n(^٣) في [ط]: (تطأ).\n(^٤) في [أ، ب، س، ط، هـ]: (الرجال).\n(^٥) في [ز]: سقطت (و).\n(^٦) في [هـ]: (حابلًا).\n(^٧) مرسل؛ طاوس تابعي.","vol":"9","page":565},{"text":"١٨٣٧٨ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد قال: (حدثنا) (^١) القاسم ومكحول عن أبي أمامة أن رسول اللَّه -ﷺ- نهى يوم خيبر أن (توطأ) (^٢) الحبالى حتى يضعن (^٣).\n_________\n(^١) سقط من [ط]، وفي [س، ز، هـ]: (نا).\n(^٢) في [س]: (توصى).\n(^٣) ضعيف؛ لحال عبد الرحمن بن يزيد، أخرجه الطبراني (٧٥٩٣).","vol":"9","page":565},{"text":"١٨٣٧٩ - حدثنا يزيد بن هارون قال: نا شعبة عن يزيد بن (خمير) (^١) عن عبد الرحمن بن جبير بن نفير عن أبيه عن أبي الدرداء أن النبي -ﷺ- مر على امرأة (مجحٍ) (^٢) وهي على باب خباء أو فسطاط فقال: \"لمن (هذه) (^٣)؟ \" فقالوا: لفلان،\n⦗٥٦٦⦘\nقال: \" (أيُلِمّ) (^٤) بها\"، (قالوا) (^٥): نعم! قال: \"لقد هممت أن ألعنه لعنة تدخل (معه) (^٦) قبره، (كيف) (^٧) يستخدمه وهو (يغذوه) (^٨) في (بصره) (^٩) وسمعه؟ كيف يرثه وهو لا يحل له؟ \" (^١٠).\n_________\n(^١) في [أ، ب، س، ز، ك]: (جبير).\n(^٢) في [هـ]: (محج).\n(^٣) في [أ، ب]: (هنا).\n(^٤) في [س، ز]: (أيكم).\n(^٥) في [س]: (قال).\n(^٦) في [س]: (مع).\n(^٧) في [هـ]: (فكيف).\n(^٨) في [هـ]: (يعدوه)، وفي [س]: (يغزوه).\n(^٩) في [س]: (بصيره).\n(^١٠) صحيح؛ أخرجه مسلم (١٤٤١)، وأحمد (٢١٧٠٣).","vol":"9","page":565},{"text":"<span data-type='title' id=toc-2559>[٢١٣] ما قالوا في المرأة تفسد المرأة (بيدها) (^١)، ما عليها في ذلك</span>؟\n_________\n(^١) في [أ، ب]: سقطت (بيدها).","vol":"9","page":566},{"text":"١٨٣٨٠ - حدثنا أبو بكر قال: (نا) (^١) هشيم عن مغيرة عن إبراهيم أن رجلًا كانت عنده يتيمة (وكانت) (^٢) تحضر معه طعامه قال: فخافت (امرأته) (^٣) أن يتزوجها عليها (قال) (^٤): وغاب الرجل (غيبة) (^٥) فاستعانت (امرأته) (^٦)\n⦗٥٦٧⦘\n(بنسوة) (^٧) عليها (فضبطنها) (^٨) (لها) (^٩) وأفسدت عذرتها بيدها وقدم الرجل فجعل يفقدها (عن) (^١٠) مائدته (فقال) (^١١) (لامرأته) (^١٢): ما شأن فلانة لا تحضر طعامي كما كانت تحضر؟ (فقالت) (^١٣): دع عنك فلانة فقال: ما شأنها؟ قال: فقذفتها قال: فانطلق الرجل حتى دخل عليها، فقال: ما شأنك ما أمرك؟ قال: فجعلت لا تزيد على البكاء فقال: أخبريني فأخبرته قال: فانطلق إلى علي (رضي اللَّه) (^١٤) عنه فذكر ذلك له (قال) (^١٥): فأرسل إلى امرأة الرجل وإلى النسوة فسألهن قال: فما (لبثن) (^١٦) أن اعترفن قال: فقال (للحسن) (^١٧): اقض فيها، فقال الحسن: أرى الحد على من قذفها، والعقر عليها وعلى (الممسكات) (^١٨) (قال) (^١٩): فقال علي: لو (كلفت) (^٢٠) (إبل) (^٢١) طحينًا لطحنت قال: وما يطحن يومئذ بعير (^٢٢).\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [جـ، ك]: (فكانت).\n(^٣) في [س، هـ]: (امرأة).\n(^٤) سقط من: [س، ز، ك].\n(^٥) في [أ، س]: (غيبته).\n(^٦) في [س، هـ]: (امرأة).\n(^٧) في [هـ]: (نسوة).\n(^٨) في [أ، ز]: (فضبطتها)، وفي [ب]: (فطبطتها).\n(^٩) في [أ، ب]: (له).\n(^١٠) في [ز، ك]: (على).\n(^١١) في [جـ]: (وقال).\n(^١٢) في [س]: (امرأته)، وفي [ط]: (امرأة).\n(^١٣) في [جـ]: (فقال).\n(^١٤) سقط من: [أ، ب، جـ، س، ز، ك].\n(^١٥) سقط من: [جـ، ز، ك].\n(^١٦) في [جـ]: (لبتن).\n(^١٧) في [س]: (الحسن).\n(^١٨) في [س، هـ]: (المسكات).\n(^١٩) سقط من: [جـ].\n(^٢٠) في [س]: (كلعت).\n(^٢١) في [هـ]: (إبلًا).\n(^٢٢) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"9","page":566},{"text":"١٨٣٨١ - حدثنا هشيم بن بشير عن إسماعيل عن الشعبي أن (جوار) (^١) أربعًا اجتمعن فقالت إحداهن: هي رجل وقالت الأخرى: هي (امرأة) (^٢) وقالت الثالثة: أنا أبو الذي (زعمت) (^٣) أنها امرأة وقالت الرابعة: أنا أبو الذي (زعمت) (^٤) أنها رجل فخطبت (التي) (^٥) زعمت أنها أبو الرجل إلى التي زعمت أنها أبو المرأة فزوجتها؛ فأفسدت التي زعمت أنها رجل الجارية التي زوجتها فاختصموا (إلى) (^٦) عبد الملك بن مروان فجعل صداقها على أربعتهن ورفع حصة التي زعمت أنها (امرأة) (^٧) لأنها (أمكنت) (^٨) من نفسها.\n_________\n(^١) في [هـ]: (جوارًا)، والوجه (جواردًا).\n(^٢) في [س]: (مرة).\n(^٣) في [جـ، ز، ك]: (سمعت).\n(^٤) في [جـ، ز، ك]: (سمعت).\n(^٥) في [أ، ب، جـ، ز، ك]: (الذي).\n(^٦) في [س]: (لى).\n(^٧) تكرر في: [ك].\n(^٨) في [أ، جـ، هـ]: (أمسكت).","vol":"9","page":568},{"text":"١٨٣٨٢ - قال: فذكرت ذلك لعبد اللَّه بن (معقل) (^١) المزني فقال: لو أني وليت ذلك لم أر الصداق إلا على التي أفسدتها.\n_________\n(^١) في [س]: (المغفل)، وفي [أ، ب، ط، هـ]: (مغفل)، وانظر: المغني ٧/ ١٩٤.","vol":"9","page":568},{"text":"١٨٣٨٣ - حدثنا ابن فضيل عن حجاج عن الحكم عن إبراهيم أن امرأة افتضت جارية (بإصبعها) (^١) (و) (^٢) قالت: إنها زنت (^٣) فرفعت إلى علي\n⦗٥٦٩⦘\n(فغرمها) (^٤) (العقر) (^٥) وضربها ثمانين لقذفها إياها (^٦).\n_________\n(^١) في [هـ]: (باضبعها).\n(^٢) في [س]: سقطت (و).\n(^٣) في [س]: (فعرفت).\n(^٤) في [س]: (فغرلها).\n(^٥) في [ط]: (للعقر).\n(^٦) منقطع؛ إبراهيم لم يدرك عليًّا.","vol":"9","page":568},{"text":"١٨٣٨٤ - حدثنا أبو داود الطيالسي عن حماد بن سلمة عن أبي (بشر) (^١) عن الشعبي أن نسوة (كن) (^٢) بالشام فأشرن و(بطرن) (^٣) (ولعبن) (^٤) (الحزقة) (^٥) فركبت واحدة الأخرى و(نخست) (^٦) (الأخرى) (^٧) فأذهبت (عذرتها) (^٨) (فرفع) (^٩) ذلك إلى عبد الملك بن مروان فسأل عن ذلك فضالة بن عبيد وقبيصة بن (ذؤيب) (^١٠) فقالا: عليهن الدية و(ترفع) (^١١) نصيب واحدة (^١٢).\n_________\n(^١) في [س]: (بشير).\n(^٢) في [هـ]: (كنا).\n(^٣) في [س، هـ]: (نظرن).\n(^٤) في [أ، ب]: (وبغين).\n(^٥) في [أ، جـ، س]: (الحرقة)، وفي [ك]: (الخزقة)، وفي [هـ]: (الخرقة)، وهو نوع من الألعاب.\n(^٦) في [أ، ب]: (تحست)، وفي [س]: (نخسن)، وفي [هـ]: (بجست).\n(^٧) في [س، هـ]: (الآخر).\n(^٨) في [س]: (عذرتها).\n(^٩) في [أ]: (فرع).\n(^١٠) في [أ، ط]: (ذيب).\n(^١١) في [ب]: (يرفع).\n(^١٢) منقطع.","vol":"9","page":569},{"text":"١٨٣٨٥ - وقال ابن (معقل) (^١): يرى مَنْ نَطَفها إلى (ناخستها) (^٢).\n_________\n(^١) في [س]: (المغفل)، وفي [أ، ب، هـ، ط]: (مغفل)، وانظر: المغني (٧/ ١٩٤).\n(^٢) في [س]: (باحسها)، وفي [أ، ب]: (ناجها)، وفي [هـ]: (باجستها).","vol":"9","page":570},{"text":"١٨٣٨٦ - وقال الشعبي: وأنا أرى ذلك ولها عقرها.","vol":"9","page":570},{"text":"١٨٣٨٧ - حدثنا إسماعيل بن علية عن (عبيد) (^١) عن (بكر) (^٢) أن جاريتين كانتا بالحمام (فدفعت) (^٣) (إحداهما) (^٤) (الأخرى) (^٥) (فانقضت) (^٦) عذرتها فقضى لها شريح: عليها بمثل صداقها.\n_________\n(^١) كذا في النسخ، ولعله: (حميد الطويل).\n(^٢) في [أ]: (بكير).\n(^٣) في [جـ، ك]: (فرفعت).\n(^٤) في [ط]: (عليهما).\n(^٥) في [س]: (للأخرى).\n(^٦) في [س، ز، ك]: (فانتفضت)، وفي [أ، ب]: (فانفضت).","vol":"9","page":570},{"text":"<span data-type='title' id=toc-2560>[٢١٤] ما قالوا في رجلين تزوجا أختين فأدخلت امرأة كل (واحد) (^١) منهما على صاحبه</span>\n_________\n(^١) في [ك]: (واحدة).","vol":"9","page":570},{"text":"١٨٣٨٨ - حدثنا أبو بكر قال: (نا) (^١) هشيم عن مغيرة عن إبراهيم أنه قال في رجلين تزوجا أختين، فأدخل (على) (^٢) كل (واحد) (^٣) منهما امرأة صاحبه قال:\n⦗٥٧١⦘\n(لهما) (^٤) الصداق ويرجع الزوجان على من (غرهما) (^٥).\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [س، ط].\n(^٤) في [س]: (لها).\n(^٥) في [هـ، س]: (غيرهما).","vol":"9","page":570},{"text":"١٨٣٨٩ - حدثنا هشيم عن محمد بن سالم عن الشعبي أن عليًّا قال ذلك (^١).\n_________\n(^١) منقطع ضعيف جدًا؛ الشعبي لم يدرك عليًّا، ومحمد بن سالم متروك.","vol":"9","page":571},{"text":"١٨٣٩٠ - حدثنا هشيم عن يونس عن (الحسن) (^١) أنه قال ذلك أيضًا.\n_________\n(^١) في [س]: (الحسين).","vol":"9","page":571},{"text":"١٨٣٩١ - حدثنا علي بن مسهر عن سعيد عن قتادة عن (خلاس) (^١) (قال) (^٢): تزوج (أخوان) (^٣) أختين، (فأدخلت) (^٤) امرأة هذا على هذا وامرأة هذا على هذا، فرفع ذلك إلى علي فرد كل (واحدة) (^٥) منهما إلى (صاحبها) (^٦)، وأمر زوجها أن (لا) (^٧) يقربها حتى تنقضي عدتها، وجعل لكل (واحدة) (^٨) منهما الصداق على الذي وطئها لغشيانه إياها وجعل جهازها، والغرم على الذي زوجها (^٩).\n_________\n(^١) في [س]: (حلاس).\n(^٢) سقط من [س، هـ]: (قال).\n(^٣) في [س]: (الأخوان).\n(^٤) في [جـ]: (فدخلت).\n(^٥) في [ب، س]: (واحد).\n(^٦) في [ك، ز، جـ]: (صاحبه).\n(^٧) في [س]: سقطت (لا).\n(^٨) في [ب، س]: (واحد).\n(^٩) ضعيف؛ سعيد اختلط.","vol":"9","page":571},{"text":"<span data-type='title' id=toc-2561>[٢١٥] ما قالوا في مهر البغي، من نهى عنه</span>","vol":"10","page":5},{"text":"١٨٣٩٢ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن عيينة عن الزهري عن أبي بكر عن (أبي) (^٢) مسعود أن النبي -ﷺ- نهى عن مهر البغى (^٣).\n_________\n(^١) في [س، هـ]: (نا).\n(^٢) في [هـ]: (ابن).\n(^٣) صحيح؛ أخرجه البخاري (٥٣٤٦)، ومسلم (١٥٦٧).","vol":"10","page":5},{"text":"١٨٣٩٣ - حدثنا عفان قال: (حدثنا) أبان العطار قال: حدثني يحيى بن أبي كثير عن إبراهيم بن (قارظ) (^١) عن (السائب) (^٢) بن يزيد عن رافع بن خديج أن النبي -ﷺ- قال: \"كسب الحجام (خبيث) (^٣)، ومهر البغي (خبيث) (^٤) \" (^٥).\n_________\n(^١) في [أ، ب]: (قايط)، وفي [س]: (فارظه).\n(^٢) في [جـ]: (الساما).\n(^٣) في [س]: (خبيثه).\n(^٤) في [س]: (خبيثه).\n(^٥) صحيح؛ أخرجه مسلم (١٥٦٨)، وأحمد (١٥٨١٢).","vol":"10","page":5},{"text":"١٨٣٩٤ - حدثنا شبابة عن شعبة عن عون بن أبي جحيفة عن أبيه قال: نهى رسول اللَّه -ﷺ- عن (كسب) (^١) مهر البغي (^٢).\n_________\n(^١) في [ز، جـ، ك]: زيادة (كسب).\n(^٢) صحيح؛ أخرجه البخاري (٥٩٦٢)، وأحمد (١٨٧٥٦).","vol":"10","page":5},{"text":"١٨٣٩٥ - حدثنا (^١) الفضل بن دكين عن عبد (الجبار) (^٢) بن عباس عن عون\n⦗٦⦘\nابن أبي جحيفة عن أبيه (قال: نهى) (^٣) رسول اللَّه رمَل عن مهر البغي (^٤).\n_________\n(^١) في [أ، ب]: زيادة (أبو معاوية عن).\n(^٢) في [س]: (الحار).\n(^٣) في [جـ]: تكررت (قال: نهى).\n(^٤) حسن؛ عبد الجبار صدوق، وانظر: ما قبله.","vol":"10","page":5},{"text":"١٨٣٩٦ - حدثنا (أبو) (^١) معاوية عن الأعمش عن أبي سفيان عن (جابر) (^٢) في قوله: ﴿وَمَنْ يُكْرِهْهُنَّ فَإِنَّ اللَّهَ مِنْ بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَحِيمٌ﴾ قال: كان عبد اللَّه ابن أبي سلول يقول (لجاريته) (^٣): أذهبي فابغينا شيئًا فأنزل اللَّه تعالى: ﴿وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَنْ يُكْرِهْهُنَّ فَإِنَّ اللَّهَ مِنْ بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَحِيمٌ﴾ [النور: ٣٣] (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (أبي جعفر).\n(^٣) في [س]: (لجاربة).\n(^٤) حسن؛ أبو سفيان صدوق.","vol":"10","page":6},{"text":"١٨٣٩٧ - حدثنا أبو خالد الأحمر عن الأعمش عن إبراهيم قال: كانوا يكرهون أن يتزوجوا على الدرهم و(الدرهمين) (^١) مثل مهر البغي.\n_________\n(^١) في [ك، جـ]: (الدرهم).","vol":"10","page":6},{"text":"١٨٣٩٨ - حدثنا علي بن (هاشم) (^١) عن (ابن) (^٢) أبي ليلى عن عطاء عن أبي هريرة أن النبي -ﷺ- نهى عن مهر البغي (^٣).\n_________\n(^١) في [س، هـ]: (هشام).\n(^٢) سقط من: [س].\n(^٣) ضعيف؛ ابن أبي ليلى سيئ الحفظ، أخرجه أحمد (١٠٤٨٩)، وأبو داود (٣٤٨٤)، والنسائي ٧/ ١٩٠، وابن ماجة (٢١٦٠)، والدارمي (٢٦٢٣)، والطحاوي ٤/ ٥٣، والبيهقي ٦/ ٦، وأبو يعلى (٦٣٧١)، والبغوي (٢٠٣٨).","vol":"10","page":6},{"text":"<span data-type='title' id=toc-2562>[٢١٦] ما قالوا الرجل يتزوج الأمة والحرة في (عقدة)</span> (^١)\n_________\n(^١) في [س]: (عقد).","vol":"10","page":7},{"text":"١٨٣٩٩ - حدثنا أبو بكر قال: نا معاذ (بن معاذ) (^١) عن أشعث عن الحسن في رجل تزوج أمة وحرة في عقدة قال: يفرق بينه وبين الأمة، (أو) (^٢) في رجل تزوج أختين في عقدة قال: يفرق بينهما.\n_________\n(^١) سقطت من: [ف].\n(^٢) سقط من: [س].","vol":"10","page":7},{"text":"١٨٤٠٠ - حدثنا حفص بن غياث عن أبي حنيفة عن حماد عن إبراهيم قال: إذا تزوج حرة وأمة في عقدة فسد نكاحهما.","vol":"10","page":7},{"text":"<span data-type='title' id=toc-2563>[٢١٧] ما قالوا في رجل (تزوج) (^١) امرأة فدخل بها ثم مات عنها ققامت (بينة) (^٢) أنها أخته من الرضاعة</span>\n_________\n(^١) في [س]: (يتزوج).\n(^٢) في [ط]: (بنيه)، وفي [س، هـ]: (البينة).","vol":"10","page":7},{"text":"١٨٤٠١ - حدثنا أبو بكر قال: (نا) (^١) عبدة بن سليمان عن سعيد عن قتادة عن الحسن في رجل (تزوج) (^٢) (امرأة) (^٣) ثم دخل بها ثم مات، ثم قامت (البينة) (^٤) أنها أخته من الرضاعة قال: لها الصداق ولا ميراث لها.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [س]: (يتزوج).\n(^٣) سقط من: [ك].\n(^٤) في [ط]: (البنيه).","vol":"10","page":7},{"text":"<span data-type='title' id=toc-2564>[٢١٨] ما قالوا في (الرجل) (^١) يكون ولي المرأة فيريد أن يتزوجها، ما يصنع</span>؟\n_________\n(^١) في [س، هـ]: (رجل).","vol":"10","page":8},{"text":"١٨٤٠٢ - حدثنا أبو بكر قال نا حفص بن غياث عن الحجاج عن (الركين) (^١) أن المغيرة بن شعبة خطب امرأة (^٢) هو وليها ومعه أولياء مثله فأمر بعض أوليائها أن يزوجها إياه (^٣).\n_________\n(^١) في [س]: (الوكلين)، وفي [أ، ب، ط]: (الدكين).\n(^٢) في [أ، ب، ز، هـ]: زيادة (و).\n(^٣) منقطع، الركين عن المغيرة منقطع.","vol":"10","page":8},{"text":"١٨٤٠٣ - حدثنا معاذ بن معاذ عن أشعث عن الحسن قال: إذا أراد ولي المرأة أن يتزوجها بإذنها من نفسه و(لي) (^١) أمرها رجلًا ثم (تزوجها) (^٢) بشهادة العدول.\n_________\n(^١) في [أ، ب]: (وفي).\n(^٢) في [أ، ب]: (يزوجها).","vol":"10","page":8},{"text":"<span data-type='title' id=toc-2565>[٢١٩] في نكاح (المضطهد)</span> (^١)\n_________\n(^١) في [أ، ب، س]: (المضطهر)، وفي [ط]: (المطهر).","vol":"10","page":8},{"text":"١٨٤٠٤ - حدثنا أبو بكر قال: نا حفص عن عاصم عن ابن سيرين عن شريح أنه كان لا (يجيز) (^١) نكاح (المضطهد) (^٢).\n_________\n(^١) في [س]: (يجز)، وفي [أ]: (لا يجير).\n(^٢) في [أ، ب، س، ز]: (المضطهر)، وفي [ط]: (المطهر).","vol":"10","page":8},{"text":"١٨٤٠٥ - حدثنا يحيى بن يمان عن سفيان عن ليث عن مجاهد (أنه) (^١) قال: لا نكاح (لمضطهد) (^٢).\n_________\n(^١) في [جـ، ز، ك]: زيادة (أنه).\n(^٢) في [ك]: (أي مقهور مكره)، وفي [أ، ب، س]: (المضطهر)، وفي [ط]: (لمضطهر).","vol":"10","page":9},{"text":"<span data-type='title' id=toc-2566>[٢٢٠] في (المرأة والرجل) (^١) يختلفان في العاجل من المهر</span>\n_________\n(^١) في [خ، ز، هـ]: (الرجل والمرأة).","vol":"10","page":9},{"text":"١٨٤٠٦ - حدثنا أبو بكر قال: نا عبد الأعلى قال: سئل عن رجل تزوج امرأة (على) (^١) عاجل (و) (^٢) آجل فدخل بها فادعت أنه لم (يتبرأ) (^٣) إليها من العاجل فقال: (حدثنا) (^٤) سعيد عن قتادة أنه كان يقول: المخرج عليها في العاجل، إنه بقي عليه كذا وكذا ودخوله عليها (براءة) (^٥).\n_________\n(^١) في [ط]: (إنى).\n(^٢) في [هـ]: (أو).\n(^٣) في [س]: (يسر)، وفي [هـ]: (يسير).\n(^٤) سقط من: [س].\n(^٥) في [ز، خ]: (برأة)، وفي [هـ]: (أبرأه)، وفي [أ، ب]: (برأه).","vol":"10","page":9},{"text":"١٨٤٠٧ - حدثنا عبد الأعلى عن سعيد عن قتادة عن الحسن ومطر عن الحسن أنه كان يقول: المخرج عليه.","vol":"10","page":9},{"text":"<span data-type='title' id=toc-2567>[٢٢١] في الرجل (يكون) (^١) له المرأة أو الجارية فيشك في ولدها، ما يصنع</span>؟\n_________\n(^١) في [أ، ب، جـ]: (تكون).","vol":"10","page":10},{"text":"١٨٤٠٨ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن حميد (عن) (^١) أنس أنه شك في ولد له فأمر أن يدعى له القافة (^٢).\n_________\n(^١) في [س]: (بن).\n(^٢) صحيح.","vol":"10","page":10},{"text":"١٨٤٠٩ - حدثنا أبو بكر بن عياش عن أسلم المنقري عن (عبد اللَّه) (^١) (بن) (^٢) عبيد بن عمير قال: باع عبد الرحمن بن عوف جارية كان وقع عليها قبل أن (يستبرئها) (^٣) فظهر بها حمل عند الذي (اشتراها) (^٤) فخاصمه إلى عمر فقال عمر: هل كنت تقع عليها؟ قال: نعم! قال: فبعتها قبل أن تستبرئها؟ قال: نعم، قال: ما كنت لذلك بخليق. قال: فدعا القافة فنظروا إليه (فألحقوه) (^٥) به. (قال) (^٦): قال: فولد له منها كثير فما (عيروه) (^٧) به (^٨).\n_________\n(^١) في [هـ، ز]: (عبيد اللَّه).\n(^٢) في [جـ]: (عن).\n(^٣) في [أ، ب]: (يشتريها).\n(^٤) في [أ، ب، س، ط]: (إستبرئها).\n(^٥) في [أ، ب، س]: (وألحقوه).\n(^٦) في [ك، جـ، ز]: سقط (قال).\n(^٧) في [أ، ب، جـ، ك]: (غيروه).\n(^٨) منقطع؛ عبيد اللَّه عن عمر منقطع.","vol":"10","page":10},{"text":"١٨٤١٠ - حدثنا الضحاك بن مخلد عن عثمان بن الأسور عن عطاء في الرجل يشك في ولده (قال: مره) (^١) (فليستلحقه) (^٢) (وإن) (^٣) (عمر) (^٤) بن الخطاب قال: من أقر أنه أصاب وليدة أو غشي الحقنا به ولدها (^٥).\n_________\n(^١) سقط من: [أ، ب]، وفي [س]: (مرة).\n(^٢) في [أ، ب، هـ]: (فليستحلفه).\n(^٣) في [جـ، ك، ط]: (فإن)، وفي [ز]: (قال).\n(^٤) في [س]: (حدثنا عمرو).\n(^٥) منقطع؛ عطاء لم يدرك عمر.","vol":"10","page":11},{"text":"١٨٤١١ - وسألت عكرمة بن خالد فقال مره: (فليستلحقه) (^١).\n_________\n(^١) في [س]: (فليستخلفه)، وفي [هـ]: (فليستحلفه).","vol":"10","page":11},{"text":"١٨٤١٢ - حدثنا يزيد بن هارون قال: (نا) (^١) سعيد بن أبي عروبة عن قتادة عن رجاء بن حيوة عن قبيصة بن ذؤيب قال: قال عمر: حصنوهن أو لا تحصنوهن؛ لا تلد أمرأة منهن على فراش أحدكم إلا ألحقته (به) (^٢) يعني (السراري) (^٣) (^٤).\n_________\n(^١) في [ك، ز]: (أنا).\n(^٢) سقط من [جـ، ك].\n(^٣) في [س]: (السرارير من).\n(^٤) صحيح.","vol":"10","page":11},{"text":"<span data-type='title' id=toc-2568>[٢٢٢] ما قالوا في الرجل يعبث بذكره</span>","vol":"10","page":11},{"text":"١٨٤١٣ - حدثنا أبو بكر قال: (حدثنا) (^١) سفيان بن (عيينة) (^٢) عن عمار [عن\n⦗١٢⦘\nأبي مسلم عن أبي عمران عن (أبي) (^٣) يحيى] (^٤) قال: رأيت رجلًا سأل ابن عباس فقال: يا (أبا) (^٥) عباس (إني) (^٦) رجل أعبث بذكري حتى أنزل، قال: فقال ابن عباس: أف أف! هو خير من الزنى ونكاح الإماء خير منه (^٧).\n_________\n(^١) في [س، ز، ط، هـ]: (نا).\n(^٢) في [س]: (عينه).\n(^٣) سقط من [س]: (أبي).\n(^٤) هكذا في النسخ، وعمار الدهني يروي عن أبي يحيى مصدع بدون واسطة، وقد رواه البيهقي ٧/ ١٩٩: من حديث: (عمار عن مسلم البطين عن ابن عباس)، وفي مصنف عبد الرزاق (١٣٥٨٨) الأثر: (عن الأعمش عن أبي رزين عن أبي يحيى عن ابن عباس).\n(^٥) في [هـ، س، ط]: (ابن).\n(^٦) في [ط]: (انى).\n(^٧) مجهول.","vol":"10","page":11},{"text":"١٨٤١٤ - حدثنا وكيع عن (عصام) (^١) بن (قدامة) (^٢) عن عكرمة عن ابن عباس قال: [هو الفاعل بنفسه (^٣).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (عطاء).\n(^٢) في [س]: (قدامت)، وفي [ز]: (قدكية).\n(^٣) حسن؛ عصام بن قدامة صدوق.","vol":"10","page":12},{"text":"١٨٤١٥ - (^١) حدثنا وكيع عن ابن أبي ذئب عن شيخ قال] (^٢): سئل ابن عمر عنها يعني -الخضخضة- فقال: (ذاك) (^٣) الفاعل بنفسه (^٤).\n_________\n(^١) في [أ، ز]: زيادة (حدثنا أبو بكر قال: نا).\n(^٢) سقط ما بين المعكوفين من: [أ، ب، س، ط، هـ].\n(^٣) في [س، هـ]: (ذلك).\n(^٤) مجهول؛ لإبهام شيخ ابن أبي ذئب.","vol":"10","page":12},{"text":"١٨٤١٦ - حدثنا وكيع عن أفلح عن القاسم قال: سئل عن: ﴿وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ (٥) إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ (٦) فَمَنِ\n⦗١٣⦘\nابْتَغَى وَرَاءَ ذَلِكَ فَأُولَئِكَ هُمُ الْعَادُونَ (٧)﴾ [المؤمنون: ٥ - ٧]: فمن ابتغى وراء ذلك فهو عاد.","vol":"10","page":12},{"text":"<span data-type='title' id=toc-2569>[٢٢٣] ما قالوا في نكاح الشغار</span>","vol":"10","page":13},{"text":"١٨٤١٧ - حدثنا أبو بكر قال: نا ابن نمير وأبو أسامة عن عبيد اللَّه بن عمر عن أبي الزناد عن الأعرج عن أبي هريرة قال: نهى رسول اللَّه -ﷺ- عن الشغار، وزاد ابن نمير: الشغار أن يقول الرجل: زوجني ابنتك حتى أزوجك ابنتي، أو زوجني أختك (حتى) (^١) أزوجك أختي (^٢).\n_________\n(^١) في [جـ، ك]: سقطت (حتى).\n(^٢) صحيح أخرجه مسلم (١٤١٦)، وأحمد (٩٦٦٧).","vol":"10","page":13},{"text":"١٨٤١٨ - حدثنا وكيع عن موسى بن عبيدة عن عبد اللَّه بن دينار عن ابن عمر (^١).\n_________\n(^١) ضعيف؛ موسى بن عبيدة ضعيف؛ أخرجه ابن عدي ٦/ ٢٣٣٥ وانظر ما بعده.","vol":"10","page":13},{"text":"١٨٤١٩ - و(عبدة) (^١) (عن) (^٢) عبيد اللَّه عن نافع عن ابن عمر قال: نهى رسول اللَّه -ﷺ- عن (الشغار) (^٣) (^٤).\n_________\n(^١) في [جـ]: (عدة)، وفي [هـ، س]: (عبيدة).\n(^٢) في [ب]: (بن).\n(^٣) في [س]: (الشعار).\n(^٤) صحيح؛ أخرجه البخاري (٦٩٦٠)، ومسلم (١٤١٥).","vol":"10","page":13},{"text":"١٨٤٢٠ - حدثنا وكيع عن (معقل) (^١) عن عطاء عن النبي -ﷺ- بمثله (^٢).\n_________\n(^١) في [س]: (مفضل)، وفي [هـ]: (مغفل).\n(^٢) مرسل؛ عطاء تابعي.","vol":"10","page":13},{"text":"١٨٤٢١ - حدثنا وكيع عن إسرائيل عن إبراهيم (بن) (^١) عبد الأعلى عن سويد ابن غفلة قال: كانوا يكرهون الشغار، (والشغار) (^٢): الرجل (يزوج) (^٣) الرجل على أن يزوجه بغير مهر (^٤).\n_________\n(^١) في [أ، ب، س، هـ]: (عن).\n(^٢) سقط من: [ط].\n(^٣) في [س]: (يزوج).\n(^٤) صحيح.","vol":"10","page":14},{"text":"١٨٤٢٢ - حدثنا عمر عن ابن جريج عن عطاء في (المتشاغرين) (^١) يقران على نكاحهما ويؤخذ لكل واحد منهما صداق.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (المشاغرين)، وتكرر في: [س].","vol":"10","page":14},{"text":"١٨٤٢٣ - حدثنا عفان قال: نا حماد بن سلمة عن حميد عن الحسن عن (عمران) (^١) بن حصين عن النبي -ﷺ- قال: لا (شغار) (^٢) في الإسلام (^٣).\n_________\n(^١) في [س]: (عمرو عن).\n(^٢) في [أ]: (شعار).\n(^٣) منقطع؛ لانقطاع ما بين الحسن وعمران، أخرجه أحمد (١٩٩٨٧)، وأبو داود (٢٥٨١)، والنسائي ٦/ ٢٢٨، والترمذي (١١٢٣)، وابن حبان (٣٢٦٧)، والطيالسي (٨٣٨)، والبيهقي ١٠/ ٢١، والدارقطني ٤/ ٣٠٣، والطبراني ١٨/ (٣٩٠)، والبزار (٣٥٣٥)، والطحاوي في شرح المشكل (١٣١٢).","vol":"10","page":14},{"text":"١٨٤٢٤ - حدثنا (عمر) (^١) بن هارون عن ابن جريج عن أبي الزبير عن جابر أن النبي (ﷺ) (^٢) نهى عن الشغار (^٣).\n_________\n(^١) في [س]: (عمرو).\n(^٢) في [ط، ك]: (﵇).\n(^٣) ضعيف جدًا؛ عمر بن هارون متروك، والحديث أخرجه مسلم (١٤١٧)، وأحمد (١٤٤٤٣).","vol":"10","page":14},{"text":"<span data-type='title' id=toc-2570>[٢٢٤] ما قالوا في خطب النكاح</span>","vol":"10","page":15},{"text":"١٨٤٢٥ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن المسعودي عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: علمنا رسول اللَّه -ﷺ- خطبة الصلاة (و) (^١) خطبة الحاجة (فأما) (^٢) خطبة الصلاة فالتشهد، (وأما) (^٣) خطبة الحاجة (فإن) (^٤): \"الحمد للَّه نستعينه ونستغفره ونعوذ باللَّه من شرور أنفسنا من يهدي اللَّه فلا مضل له ومن (يضلل) (^٥) فلا هادي له وأشهد أن لا إله إلا اللَّه وأشهد أن محمدًا عبده ورسوله ثم يقرأ (ثلاث) (^٦) آيات من كتاب اللَّه: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ﴾ [آل عمران: ١٠٢]، ﴿يَاأَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا﴾ [النساء: ١]، ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا (٧٠) يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ﴾ [الأحزاب: ٧٠ - ٧١] ثم (تعمد) (^٧) لحاجتك (^٨) (^٩).\n_________\n(^١) سقط من [س]: (و).\n(^٢) في [س]: (أما)، وفي [ك]: (وأما).\n(^٣) في [س]: (أما).\n(^٤) في [أ، ب، هـ]: (فإنه).\n(^٥) في [هـ]: (يضلله).\n(^٦) في [ط]: (ثلاثًا).\n(^٧) في [ب]: (تعمل).\n(^٨) في [س]: (بجناحك).\n(^٩) فيه ضعف؛ لضعف رواية حميد عن المسعودي، أخرجه أحمد (٣٧٢١)، والترمذي (١١٠٥)، والنسائي ٦/ ٨٩، وابن ماجة (٢١٨٩)، وأبو داود (٢١١٨)، وابن أبي عاصم في السنة (٢٥٥)، وابن الجارود (٦٧٩)، والطحاوي في شرح المشكل (١)، والطبراني (١٠٠٧٩)، والبيهقي (٣/ ٢١٤)، والبغوي (٢٢٦٨)، وأبو يعلى (٥٢٣٤)، والشافعي (٩١٥)، والطيالسي (٣٣٨)، والدارمي (٢٢٠٢)، والحاكم ٢/ ١٨٢.","vol":"10","page":15},{"text":"١٨٤٢٦ - حدثنا وكيع عن سفيان عن جعفر عن أبيه أن الحسين بن علي كان يزوج بعض بنات الحسن وهو (يَتَعَرَّقُ العرق) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (يتفرق العرق)، وفي [هـ]: (معرف)، وفي [س]: (معرف العرف).\n(^٢) منقطع؛ رواية أبي جعفر عن الحسين منقطعة.","vol":"10","page":16},{"text":"١٨٤٢٧ - حدثنا وكيع عن نصر عن عطاء أنه قرأ بسم اللَّه الرحمن الرحيم، ثم زوج.","vol":"10","page":16},{"text":"١٨٤٢٨ - حدثنا معاوية بن هشام عن سفيان عن إسماعيل أن مسروقًا زوج) (^١) شريحًا ولم يخطب (^٢) قال: قد قضيت تلك الحاجة.\n_________\n(^١) في [س، ط]: (مسروق أزوج).\n(^٢) في [ز، هـ]: زيادة (ثم).","vol":"10","page":16},{"text":"١٨٤٢٩ - حدثنا وكيع عن شعبة عن أبي بكر بن حفص قال: سمعت عروة بن الزبير يقول: خطبت (إلى) (^١) ابن عمر ابنته فقال: (إن ابن أبي عبد اللَّه) (^٢) لأهل أن (ينكح) (^٣)؟ نحمد اللَّه (ونصلي) (^٤) على النبي (ﷺ) (^٥) (وقد) (^٦) زوجناك على ما أمر اللَّه (^٧)، ﴿فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾ [البقرة: ٢٢٩] (^٨).\n_________\n(^١) في [س]: (إني).\n(^٢) في [س، ط]: (ان أبي عبد اللَّه)، وفي [هـ]: (ابن أبي عبد اللَّه).\n(^٣) في [س، ط]: (تنكح).\n(^٤) في [س]: (ويصلي).\n(^٥) في [جـ، س، ك، هـ]: (﵇).\n(^٦) في [جـ، ز، ك]: (قد)، وفي [أ، ب، س، ط]: (قال).\n(^٧) في [هـ]: زيادة (به).\n(^٨) صحيح.","vol":"10","page":16},{"text":"١٨٤٣٠ - قال شعبة: (و) (^١) أحسبه قال: أنكح عمر بن الخطاب رجلًا وهو يمشي (^٢).\n_________\n(^١) في [أ، ب، جـ، ك]: زيادة (و).\n(^٢) منقطع؛ أبو بكر بن حفص لا يروي عن عمر.","vol":"10","page":17},{"text":"١٨٤٣١ - قال شعبة: قال أبو بكر بن حفص: لا أدري (الذي) (^١) قال: أحسبه عروة بن الزبير أو ابن عمر.\n_________\n(^١) سقط من: [ز].","vol":"10","page":17},{"text":"<span data-type='title' id=toc-2571>[٢٢٥] من كره (للمرأة) (^١) أن تنام (مستلقية)</span> (^٢)\n_________\n(^١) في [س، ط، هـ]: (المرأة).\n(^٢) في [س]: (مستقليه).","vol":"10","page":17},{"text":"١٨٤٣٢ - حدثنا أبو بكر قال: (نا) (^١) حفص عن عبد اللَّه بن مسلم عن (حميدة) (^٢) (^٣) مودلاة لعمر بن عبد العزيز قالت: كان عمر يقول: لا تدعين بناتي (ينمن) (^٤) مستلقيات على ظهورهن، فإن الشيطان يظل يطمع ما دمن كذلك.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [ز]: (حميد).\n(^٣) في [ز، ك]: زيادة (عن).\n(^٤) في [ز، ك]: (ينمنن)، وفي [س]: سقطت (ينمن).","vol":"10","page":17},{"text":"١٨٤٣٣ - حدثنا ابن إدريس عن هشام قال: كان ابن سيرين يكره أن تكون المرأة مستلقية.","vol":"10","page":17},{"text":"<span data-type='title' id=toc-2572>[٢٢٦] في الرجل اليهودي والنصراني (تكون) (^١) تحته النصرانية فتسلم قبل أن يدخل بها، ألها الصداق</span>؟\n_________\n(^١) في [أ، ب]: (يكون).","vol":"10","page":18},{"text":"١٨٤٣٤ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن يونس عن الحسن قال: إذا أسلمت المرأة ولها زوج يهودي أو نصراني أو مجوسي ولم يسلم هو فلا شيء لها ما لم يدخل بها.","vol":"10","page":18},{"text":"١٨٤٣٥ - حدثنا يزيد بن هارون عن عبيدة عن إبراهيم قال: لا شيء لها.","vol":"10","page":18},{"text":"١٨٤٣٦ - حدثنا عباد (عن) (^١) هشام عن الحسن قال: يفرق بينهما ولها (نصف) (^٢) الصداق.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (بن)، وفي [خـ]: (بن العوام عن).\n(^٢) في [س]: (النصف).","vol":"10","page":18},{"text":"١٨٤٣٧ - حدثنا حرمي بن عمارة بن أبي (حفصة) (^١) عن شعبة عن (الهيثم) (^٢) عن حماد قال: لها نصف الصداق.\n_________\n(^١) في [س]: (حضمة).\n(^٢) في [س]: (الهشيم).","vol":"10","page":18},{"text":"١٨٤٣٨ - حدثنا يزيد (عن) (^١) حبيب عن عمرو بن هرم عن جابر بن زيد سئل عن رجل كانت تحته نصرانية فأسلمت وأبى زوجها أن يسلم قال: أرى أن يفرق بينهما، فإن كان دخل بها فلها المهر كاملًا، وإن (لم يكن) (^٢) (دخل بها) (^٣) ردت إليه ما أعطاها.\n_________\n(^١) في [هـ]: (بن).\n(^٢) في [س]: (كان).\n(^٣) في [ط]: (دخل ها).","vol":"10","page":18},{"text":"١٨٤٣٩ - حدثنا عبد الأعلى عن سعيد عن قتادة أنه قال: لها نصف الصداق.","vol":"10","page":19},{"text":"<span data-type='title' id=toc-2573>[٢٢٧] ما قالوا في الرجل يقر (لأمرأته) (^١) بصداقها في مرضه</span>\n_________\n(^١) في [س]: (للمراءة).","vol":"10","page":19},{"text":"١٨٤٤٠ - حدثنا أبو بكر قال: نا هشيم عن الشيباني عمن حدثه عن مسروق أنه قال في (رجل) (^١) أقر لأمرأته بصداقها في (مرضه) (^٢) قال: لا يجوز ذلك.\n_________\n(^١) في [س]: (الرجل).\n(^٢) في [ز، ك]: (مرضها).","vol":"10","page":19},{"text":"١٨٤٤١ - حدثنا هشيم عن العوام أن مسروقًا أجاز إقراره.","vol":"10","page":19},{"text":"١٨٤٤٢ - [حدثنا هشيم عن (ابن) (^١) أبي ليلى عن الحكم عن إبراهيم قال: يجوز إقراره لها بصداق مثلها] (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط ما بين المعكوفين من: [ز].","vol":"10","page":19},{"text":"١٨٤٤٣ - حدثنا هشيم عن يونس عن الحسن أنه كان يجيز ذلك.","vol":"10","page":19},{"text":"١٨٤٤٤ - (حدثنا) (^١) هشيم عن بعض أصحابه عن الشعبي أنه كان لا يجيز إقراره لها؛ لأنها وارثة، ولا تجوز وصية لوارث.\n_________\n(^١) تكرر في: [ز].","vol":"10","page":19},{"text":"<span data-type='title' id=toc-2574>[٢٢٨] ما قالوا في الرجل والمرأة يختلفان في الصداق</span>","vol":"10","page":20},{"text":"١٨٤٤٥ - حدثنا أبو بكر قال: (نا) (^١) حفص بن غياث عن الشيباني عن الشعبي قال: القول قول الرجل.\n_________\n(^١) في [أ، ب]: (ثنا).","vol":"10","page":20},{"text":"١٨٤٤٦ - وقال حماد وابن ذكوان: القول قولها ما بينها وبين مهر مثلها.","vol":"10","page":20},{"text":"١٨٤٤٧ - حدثنا (معاذ بن معاذ) (^١) عن أشعث عن الحسن قال: قال: هو قولها ما بينها وبين صداق نسائها.\n_________\n(^١) في [أ]: (معاذ بن معاد).","vol":"10","page":20},{"text":"١٨٤٤٨ - حدثنا عبد الرحمن بن مهدي عن سفيان عن عطاء بن السائب عن سعيد بن جبير.","vol":"10","page":20},{"text":"١٨٤٤٩ - وعن إسماعيل بن سالم عن الشعبي قالا في رجل تزوج امرأة على عاجل (و) (^١) آجل فدخل بها قالا: (بينته) (^٢) أنه دفعه إليها.\n_________\n(^١) في [أ، ب، س، ط، ك]: (و)، وفي [ف، هـ]: (أو).\n(^٢) في [أ، ب، ط]: (بينة)، وفي [هـ]: (البينة)، وفي [س]: (أبيه).","vol":"10","page":20},{"text":"<span data-type='title' id=toc-2575>[٢٢٩] في المرأة تدعي الصداق بعد (وفاة) (^١) زوجها</span>\n_________\n(^١) في [ب، س، هـ]: (وفات).","vol":"10","page":20},{"text":"١٨٤٥٠ - حدثنا أبو بكر (قال) (^١): (نا) (^٢) عبد الرحمن بن مهدي عن سفيان\n⦗٢١⦘\nعن (الشيباني) (^٣) عن الشعبي في المرأة تدعي الصداق بعد وفاة زوجها قال: يسألها البينة.\n_________\n(^١) سقط من: [جـ، ك، ز].\n(^٢) في [أ، ب، جـ]: (ثنا).\n(^٣) في [س]: (الشبانى).","vol":"10","page":20},{"text":"١٨٤٥١ - [حدثنا عبد الرحمن بن مهدي عن سفيان عن خالد بن (دينار) (^١) عن الحكم قال: (بَيّنَتُها) (^٢).\n_________\n(^١) في [ك]: (ديار)، وفي [ب]: (ديناز).\n(^٢) في [أ]: (بيتها)، وفي [ب]: (بنتها)، وفي [هـ]: (بينها).","vol":"10","page":21},{"text":"١٨٤٥٢ - وقال حماد: صداق نسائها] (^١).\n_________\n(^١) سقط هذا الخبران من: [ز].","vol":"10","page":21},{"text":"١٨٤٥٣ - حدثنا ابن إدريس عن الشيباني عن الشعبي قال: البينة على أهل الصداق أولياء المرأة وعلى أهل الرجل المخرج من ذلك.","vol":"10","page":21},{"text":"<span data-type='title' id=toc-2576>[٢٣٠] في الرجل يقذف امرأته قبل أن يدخل بها، ما لها من الصداق</span>؟","vol":"10","page":21},{"text":"١٨٤٥٤ - حدثنا أبو بكر قال: نا عبد السلام بن حرب عن العلاء بن المسيب عن (فضيل) (^١) عن إبراهيم في الرجل يقذف امرأته قبل أن يدخل بها قال: يلاعنها ولها نصف الصداق، فإن ظهر بها حمل فلها (^٢) الصداق كاملًا.\n_________\n(^١) في [ف، هـ]: (الفضيل).\n(^٢) في [أ، ب]: زيادة (نصف).","vol":"10","page":21},{"text":"١٨٤٥٥ - حدثنا أبو بكر بن عياش عن مطرف عن عامر قال: إذا قذف الرجل امرأته قبل أن (يدخل) (^١) بها لاعنها ولها نصف الصداق.\n_________\n(^١) في [ك]: (يغدو).","vol":"10","page":21},{"text":"١٨٤٥٦ - حدثنا أبو خالد (^١) عن سعيد عن قتادة عن الحسن (و) (^٢) ابن عمر قالا: إذا قذفها قبل أن يدخل بها لاعنها ولها نصف الصداق (^٣).\n_________\n(^١) في [س]: زيادة (الأحمر).\n(^٢) في [س]: (أو).\n(^٣) منقطع؛ قتادة لا يروي عن ابن عمر.","vol":"10","page":22},{"text":"١٨٤٥٧ - حدثنا أبو خالد الأحمر عن سعيد عن قتادة عن (زرارة) (^١) بن (أوفى) (^٢) مثله.\n_________\n(^١) في [أ، ب]: (زائدة).\n(^٢) في [س]: (الموفى).","vol":"10","page":22},{"text":"١٨٤٥٨ - حدثنا أبو خالد عن حجاج عن منصور عن إبراهيم مثله.","vol":"10","page":22},{"text":"١٨٤٥٩ - حدثنا وكيع عن سفيان عن الشيباني عن الشعبي قال: إذا قذف الرجل امرأته قبل أن يدخل بها لاعن، ولها نصف الصداق.","vol":"10","page":22},{"text":"١٨٤٦٠ - حدثنا وكيع عن سفيان عن مطرف عن الحكم قال: إذا كان بها حمل فلها الصداق كاملًا.","vol":"10","page":22},{"text":"١٨٤٦١ - حدثنا أبو (بحر) (^١) عن (ابن) (^٢) جريج عن عطاء قال: يلاعن، ولها نصف الصداق.\n_________\n(^١) في [ط]: بياض، وفي [ب]: (نحر).\n(^٢) سقط من [س]: (ابن).","vol":"10","page":22},{"text":"<span data-type='title' id=toc-2577>[٢٣١] ما قالوا في العدل بين النسوة إذا اجمتعن ومن كان يفعله</span>","vol":"10","page":23},{"text":"١٨٤٦٢ - حدثنا أبو بكر قال: (حدثنا) (^١) إسماعيل بن علية عن أيوب عن أبي قلابة قال: كان رسول اللَّه -ﷺ- يقسم بين نسائه فيعدل ثم يقول: \"اللهم هذه قسمتي (فيما) (^٢) أملك (فلا تلمني) (^٣) فيما (تملك) (^٤) أنت ولا (أملك) (^٥) \" (^٦).\n_________\n(^١) في [هـ، س]: (نا).\n(^٢) في [س]: (فبما).\n(^٣) في [ط]: بياض.\n(^٤) في [س]: (تلك).\n(^٥) في [س]: (أمك).\n(^٦) مرسل؛ أخرجه عبد الرزاق في التفسير ٢/ ١٢٠، وابن سعد ٢/ ٢٣١، وابن جرير في التفسير (١٠٦٥٦)، وورد متصلًا كما في الذي بعده من حديث عائشة.","vol":"10","page":23},{"text":"١٨٤٦٣ - حدثنا يزيد بن هارون قال: ناحماد بن سلمة عن أيوب عن أبي قلابة عن عبد اللَّه بن يزيد عن عائشة قالت: كان رسول اللَّه -ﷺ- يقسم بين نسائه فيعدل ثم يقول: \"اللهم هذا فعلي فيما أملك، فلا تلمني فيما تملك ولا أملك\" (^١).\n_________\n(^١) معلول؛ صوابه الإرسال كما في سابقه، فقد انفرد حماد بن سلمة بروايته متصلًا، وخالفه الجماعة فرووه مرسلًا، هكذا رواه معمر وحماد بن زيد وعبد الوهاب وابن علية، أخرجه أحمد (٢٥١١١)، وأبو داود (٢١٣٤)، والحاكم ٢/ ١٨٧، والترمذي (١١٤٠)، وابن ماجة (١٩٧١)، وابن حبان (٤٢٠٥)، والنسائي في الكبرى (٨٨٩١)، والدارمي (٢٢٠٧)، والطحاوي في شرح المشكل (٢٣٢)، وابن أبي حاتم في العلل ١/ ٤٢٥، وابن جرير في التفسير (١٠٦٥٧).","vol":"10","page":23},{"text":"١٨٤٦٤ - حدثنا أبو خالد الأحمر عن (يحيى بن) (^١) سعيد أن (معاذًا) (^٢) كانت له امرأتان فكان يكره أن (يتوضأ) (^٣) في يوم هذه عند هذه، أو يكون في (يوم) (^٤) هذه عند هذه (^٥).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (معاذ).\n(^٣) في [س]: (يتوفى).\n(^٤) سقط من: [ط].\n(^٥) منقطع، يحيى لم يدرك معاذًا.","vol":"10","page":24},{"text":"١٨٤٦٥ - حدثنا أبو داود الطيالسي عن هارون (بن) (^١) إبراهيم قال: سمعت محمدًا يقول (فيمن) (^٢) له امرأتان: يكره أن (يتوضأ) (^٣) في (بيت) (^٤) (إِحداهما) (^٥) دون الأخرى.\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [جـ، ز، ك]: (في الذي).\n(^٣) في [س]: (يتوفى).\n(^٤) في [س]: (بيب).\n(^٥) في [س]: (أحدهما)، وفي [ط، هـ]: (إحديهما).","vol":"10","page":24},{"text":"١٨٤٦٦ - حدثنا محمد بن (بكر) (^١) عن عبيد أبي (الحزم) (^٢) عن جابر بن زيد قال: كانت لي امرأتان (فكنت) (^٣) أعدل بينهما حتى في (القبل) (^٤).\n_________\n(^١) في [أ، ب، س، هـ]: (بكير).\n(^٢) في [هـ]: (الحرم).\n(^٣) في [هـ]: (وكلنت).\n(^٤) في [س]: (القيل).","vol":"10","page":24},{"text":"١٨٤٦٧ - حدثنا يحيى بن آدم عن شريك عن ليث عن مجاهد قال: كانوا يستحبون أن يعدلوا بين النساء حتى في (الطيب، يتطيب) (^١) لهذه (كما يتطيب لهذه) (^٢).\n_________\n(^١) في [س]: (الطبب يتطبب).\n(^٢) ما بين المعكوفتين سقط من: [ص، س].","vol":"10","page":25},{"text":"١٨٤٦٨ - حدثنا جرير عن مغيرة عن أبي معشر عن إبراهيم في الرجل يجمع بين (الضرائر) (^١) (فقال) (^٢): (إن) (^٣) (كانوا) (^٤) (ليسوون) (^٥) بينهن حتى تبقى الفضلة مما (لا) (^٦) يكال من السويق والطعام، فيقسمونه (كفا كفًا) (^٧)، إذا كان يبقى الشيء مما لا يُسْتَطَاعُ (كَيْلُه) (^٨).\n_________\n(^١) في [س]: (الغرائر).\n(^٢) سقط من: [س].\n(^٣) في [هـ]: (إنهم).\n(^٤) في [أ، ب]: (كان).\n(^٥) في [ز]: (ليسووني)، وفي [هـ]: (يسوون).\n(^٦) سقط من: [س، ط، ز، هـ].\n(^٧) في [أ، ب، جـ، س، ز، ط، ك]: (كف كف).\n(^٨) في [ك]: (يكليه)، وفي [ز، هـ]: (كليله).","vol":"10","page":25},{"text":"١٨٤٦٩ - حدثنا جرير عن مغيرة عن أبي معشر عن إبراهيم قال: (لما مرض) (^١) (رسول اللَّه) (^٢) -ﷺ- استحل نساءه أن يمرض في بيت عائشة قال: (فأحللن) (^٣) له فكان في بيت عائشة (^٤).\n_________\n(^١) في [س]: (كأنه).\n(^٢) في [جـ، ز، ك]: (النبي).\n(^٣) في [س]: (فاحلين).\n(^٤) مرسل؛ إبراهيم ليس صحابيًا، وأخرج بنحوه من حديث عائشة البخاري (١٩٨).","vol":"10","page":25},{"text":"١٨٤٧٠ - حدثنا وكيع عن همام بن يحيى عن قتادة عن النضر بن أنس عن بشير بن نهيك عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من (كان) (^١) له امرأتان فكان يميل مع (إحداهما) (^٢) على الأخرى بعث يوم القيامة و(أحد) (^٣) (شقيه) (^٤) ساقط\" (^٥).\n_________\n(^١) في [ك]: (كانت).\n(^٢) في [س، هـ]: (إحديهما)، وفي [ط]: (أحدهما).\n(^٣) في [ك، س، ط، أ، ب]: (إحدى)، وفي [ص، ز]: (فإحدى).\n(^٤) في [س]: (شقه).\n(^٥) صحيح؛ أخرجه أحمد (١٠٠٩٠)، وابن ماجة (١٩٦٩)، وأبو داود (٢١٣٣)، والترمذي (١١٤١)، والنسائي ٧/ ٦٣، وابن حبان (٤٢٠٧)، والحاكم ٢/ ١٨٦، وابن جرير في التفسير ٥/ ٣١٥، والطحاوي في شرح المشكل (٣٣٤)، والبيهقي ٧/ ٢٩٧، والطيالسي (٢٤٥٤)، والدارمي (٢٢٠٦)، وابن أبي الدنيا في العيال (٥١٥)، وابن عدي ٧/ ٢٥٩٢، وأبو نعيم في أخبار أصبهان ١/ ٣٢٨.","vol":"10","page":26},{"text":"<span data-type='title' id=toc-2578>[٢٣٢] ما قالوا في الرجل (يكون) (^١) له (المرأتان) (^٢) أو (الجاريتان) (^٣) فيطأ (إحداهها) (^٤) والأخرى تنظر</span>\n_________\n(^١) في [جـ]: (تكون).\n(^٢) في [ك]: (المرتان)، وفي [س]: (امرأتان).\n(^٣) في [س]: (جاريتان).\n(^٤) في [س، هـ]: (إحديهما)، وفي [جـ، ز، ط]: (أحدهما).","vol":"10","page":26},{"text":"١٨٤٧١ - حدثنا أبو بكر قال: نا عباد بن العوام عن غالب قال: سألت الحسن\n⦗٢٧⦘\nأو سئل عن (الرجل) (^١) (تكون) (^٢) له امرأتان في بيت قال، كانوا يكرهون (الوجس) (^٣) (^٤) أن يطأ (إحداهما) (^٥) والأخرى (ترى) (^٦) أو تسمع.\n_________\n(^١) في [س، هـ]: (رجل).\n(^٢) في [أ، ب، ط]: (يكون).\n(^٣) في [أ]: (الوحس)، وفي [س]: (لوحس).\n(^٤) في [أ، ب، هـ]: زيادة (وهو).\n(^٥) في [س، هـ]: (إحديهما)، وفي [ط]: (أحدهما).\n(^٦) في [هـ]: (تنظر).","vol":"10","page":26},{"text":"١٨٤٧٢ - حدثنا عباد بن العوام (عن) (^١) أبي شيبة قال: سمعت عكرمة يحدث عن ابن عباس قال: كان ينام بين جاريتين (^٢).\n_________\n(^١) في [ط]: (أن).\n(^٢) مجهول؛ لجهالة أبي شيبة.","vol":"10","page":27},{"text":"١٨٤٧٣ - حدثنا يزيد بن هارون عن شريك عن ليث عن عطاء أنه كان لا يرى بأسًا أن (^١) ينام الرجل بين الأمتين.\n_________\n(^١) في [أ، ب]: زيادة (يرى).","vol":"10","page":27},{"text":"<span data-type='title' id=toc-2579>[٢٣٣] ما قالوا هه الرجل تهدي إليه امرأته فتقول: لم (يمسني) (^١) و(يصدّقها) (^٢)، ما لها من الصداق</span>؟\n_________\n(^١) في [أ، ب]: (تمسني)، وفي [س]: (تمسيني).\n(^٢) في [أ، ب، س، هـ]: (يضع فيها).","vol":"10","page":27},{"text":"١٨٤٧٤ - حدثنا أبو بكر قال: حدثنا هشيم عن خالد عن (عزرة) (^١)\n⦗٢٨⦘\nشريح أنه قال في رجل (أهديت) (^٢) إليه امرأته فزعم أنه لم يدخل بها، وأقرت هي بذلك فقضى لها بنصف الصداق وألزمها العدة (و) (^٣) قال (^٤): أصدقكِ على نفسك، ولا أصدقك لنفسك.\n_________\n(^١) في [س، ز، ط، هـ]: (عروة).\n(^٢) في [س، هـ]: (أهدت).\n(^٣) سقط من: [س].\n(^٤) في [أ، ب، جـ، س، ز، ط، هـ]: زيادة (لا).","vol":"10","page":27},{"text":"١٨٤٧٥ - حدثنا محمد بن يزيد (^١) عن (^٢) (أيوب) (^٣) (^٤) أبي (العلاء) (^٥) عن منصور عن الحسن قال: عليه (المهر) (^٦) كاملًا إن (شاءت) (^٧) أخذته، وإن شاءت تركته.\n_________\n(^١) في [س]: زيادة (على)، وفي [خ]: (زيد).\n(^٢) في [أ، ب، س، هـ]: زيادة (أبي).\n(^٣) في [س]: (أيوت).\n(^٤) في [هـ]: زيادة (عن).\n(^٥) في [ز]: (العلي).\n(^٦) سقط من: [أ، س، هـ].\n(^٧) في [ز]: (شاء).","vol":"10","page":28},{"text":"<span data-type='title' id=toc-2580>[٢٣٤] ما قالوا في الرجل يقول للرجل: إذا جاء شهر كذا وكذا زوجتك ابنتي</span>","vol":"10","page":28},{"text":"١٨٤٧٦ - حدثنا أبو بكر قال: (حدثنا) (^١) عباد بن العوام عن (عمر) (^٢) بن\n⦗٢٩⦘\nعامر قال: (سأل) (^٣) الشعبي (رجل) (^٤) فقال: رجل قال للرجل: إذا (مضى) (^٥) شوال زوجتك ابنتي فقال: ليس هذا بنكاح.\n_________\n(^١) في [ط، س، ك]: (أخبرنا).\n(^٢) في [س]: (عمرو).\n(^٣) في [س، ط، هـ]: (سألت).\n(^٤) سقط من: [أ، ب، س، هـ].\n(^٥) في [س]: (أمضى).","vol":"10","page":28},{"text":"<span data-type='title' id=toc-2581>[٢٣٥] في العبد يأذن له مولاه في التزويج (من) (^١) قال: عليه النفقة</span>\n_________\n(^١) سقط من: [أ، ب، س، ك].","vol":"10","page":29},{"text":"١٨٤٧٧ - حدثنا أبو بكر (قال: نا (^١) أبو بكر) (^٢) بن عياش عن الشيباني عن الشعبي في العبد يتزوج بإذن مولاه (قال: عليه) (^٣) النفقة.\n_________\n(^١) في [س، ط، هـ]: زيارة (عبد اللَّه).\n(^٢) سقط من: [ز، ك].\n(^٣) في [س]: (فعليه).","vol":"10","page":29},{"text":"<span data-type='title' id=toc-2582>[٢٣٦] في المرأة تجلس (حاسرة) (^١) عند (أبيها أو ابنها)</span> (^٢)\n_________\n(^١) في [س، ك]: (حاسر)، وفي [ط]: (حاصرته).\n(^٢) في [جـ، ك]: تقديم وتأخير (ابنها أو أبيها).","vol":"10","page":29},{"text":"١٨٤٧٨ - حدثنا أبو بكر قال: نا معتمر بن سليمان عن أبيه عن الحسن قال: لا (تحسر) (^١) المرأة عند ولدٍ (و) (^٢) والدٍ ولا أخٍ إلا عند زوجها.\n_________\n(^١) في [أ، ب]: (تحسن).\n(^٢) سقط من: [أ، ب].","vol":"10","page":29},{"text":"١٨٤٧٩ - حدثنا وكيع وابن مهدي عن سفيان عن أبي الزعراء عن عكرمة قال: مباشرة الرجل أمه (و) (^١) أخته شعبة من الزنا.\n_________\n(^١) في [س، ز]: (أو).","vol":"10","page":30},{"text":"<span data-type='title' id=toc-2583>[٢٣٧] في (الإخبار) (^١) ما يصنع الرجل (بامرأته) (^٢) (و) (^٣) المرأة (بزوجها)</span> (^٤)\n_________\n(^١) في [هـ]: (إخبار).\n(^٢) في [س، ك]: (بالمراته).\n(^٣) في [أ، ب، ز، ط، ك، هـ]: (أو).\n(^٤) في [س]: (تزوجها).","vol":"10","page":30},{"text":"١٨٤٨٠ - حدثنا أبو بكر قال: (نا) (^١) محمد بن فضيل عن عاصم عن أبي عثمان عن (سلمان) (^٢) قال: ما أبالي إذا خلوت بأهلي وأغلقت بأبي وأرخيت ستري (و) (^٣) حدثت به الناس، أو صنعت ذلك والناس ينظرون (^٤).\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [س]: (سليمان).\n(^٣) سقط من: [هـ].\n(^٤) صحيح.","vol":"10","page":30},{"text":"١٨٤٨١ - حدثنا مروان بن معاوية عن (عمر) (^١) بن حمزة العمري قال: (حدثنا) (^٢) عبد الرحمن بن سعد مولى لأبي سفيان قال: سمعت أبا (سعيد) (^٣)\n⦗٣١⦘\nالخدري قال: قال رسول اللَّه -ﷺ-: \"إن من شر الناس عند اللَّه منزلة يوم القيامة الرجل يفضي إلى امرأته وتفضي إليه ثم ينشر سرها\" (^٤).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك، هـ]: (عمرو).\n(^٢) في [س، ز، هـ]: (نا).\n(^٣) في [ك]: (لعله سعيد).\n(^٤) فيه ضعف؛ عمر بن حمزة فيه ضعف، والحديث أخرجه مسلم (١٤٣٧)، وأحمد (١١٦٥٥).","vol":"10","page":30},{"text":"١٨٤٨٢ - حدثنا مروان بن معاوية عن الجريري عن أبي نضرة عن الطفاوي (عن أبي هريرة) (^١) قال: قال رسول اللَّه -ﷺ-: \"أحدكم (يخبر) (^٢) بما (يصنع) (^٣) (بأهله) (^٤)؟ وعسى إحداكن أن تخبر بما (يصنع) (^٥) بها زوجها\"! فقامت امرأة سوداء فقالت: يا رسول اللَّه! إنهم ليفعلون وإنهن ليفعلن، فقال رسول اللَّه -ﷺ-: \"ألا أخبركم بمثل ذلك؟ (إنما) (^٦) مثل ذلك كمثل (شيطان) (^٧) لقي شيطانة، فوقع عليها في الطريق والناس ينظرون، فقضى حاجته منها والناس ينظرون\" (^٨).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [س]: (يخير).\n(^٣) في [س، هـ]: (صنع).\n(^٤) في [هـ]: (باهلي).\n(^٥) في [س، هـ]: (صنع).\n(^٦) سقط من: [س، هـ].\n(^٧) في [هـ، س]: (الشيطان).\n(^٨) مجهول؛ لجهالة الطفاوي، أخرجه أحمد (١٠٩٧٧)، وأبو داود (٢١٧٤)، والترمذي (٢٧٨٧)، وعبد بن حميد (١٤٥٦)، وإسحاق (١٢٤)، وابن حبان (٥٥٨٣)، وابن أبي عاصم في الآحاد (٢٧٥٢)، والبيهقي ٧/ ١٩٤، وابن عساكر ٦٧/ ٣٢٧، وابن السني (٦١٥).","vol":"10","page":31},{"text":"١٨٤٨٣ - حدثنا هشيم عن عوام عن مجاهد: ﴿وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا﴾ [الفرقان: ٧٢]، قال: (كانوا) (^١) إذا أتوا على ذكر النكاح كنوا عنه.\n_________\n(^١) سقط من [جـ، هـ].","vol":"10","page":32},{"text":"<span data-type='title' id=toc-2584>[٢٣٨] ما قالوا في النكاح في عام من (الجدب)</span> (^١)\n_________\n(^١) في [س]: (الحدب).","vol":"10","page":32},{"text":"١٨٤٨٤ - حدثنا أبو بكر قال: نا حفص عن محمد بن قيس عن حبيب قال: كان عمر لا يجيز النكاح في عام سنة يعني (مجاعة) (^١) (^٢).\n_________\n(^١) في [ك]: (مجامعة).\n(^٢) منقطع؛ لانقطاع ما بين حبيب وعمر، أخرجه عبد الرزاق (١٠٣٢٣)، وأبو داود في المراسيل (٨٤).","vol":"10","page":32},{"text":"<span data-type='title' id=toc-2585>[٢٣٩] في الرجل الولي (يزوج) (^١) المرأة فلا ترضى ثم ترضى (بعد)</span> (^٢)\n_________\n(^١) في [س، هـ]: (تزوج).\n(^٢) في [أ، ب، س]: (بعده).","vol":"10","page":32},{"text":"١٨٤٨٥ - حدثنا أبو بكر قال: نا ابن فضيل عن عبيدة عن إبراهيم قال: إذا (نكح) (^١) المرأة الولي فلم ترض، ثم رضيت بعد لم يصلح ذلك النكاح حتى يكون نكاح جديد.\n_________\n(^١) في [س]: (أنكح).","vol":"10","page":32},{"text":"<span data-type='title' id=toc-2586>[٢٤٠] في الرجل يقر بولده، من قال: ليس له أن ينفيه</span>","vol":"10","page":33},{"text":"١٨٤٨٦ - (حدثنا أبو بكر) (^١) قال: نا (هشيم) (^٢) عن (مجالد) (^٣) عن الشعبي عن (عمر) (^٤) قال: إذا أقر بولده مرة واحدة فليس له أن ينفيه (^٥).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ط، ب]: (هشيم).\n(^٣) في [ط]: (مجاهد)، وفي [ب]: (مخالد).\n(^٤) في [س]: (عمرو).\n(^٥) ضعيف منقطع؛ مجالد ضعيف؛ والشعبي عن عمر منقطع.","vol":"10","page":33},{"text":"١٨٤٨٧ - حدثنا حفص عن (مجالد) (^١) عن الشعبي عن علي قال: إذا أقر (بولده) (^٢) فليس له أن ينفيه (^٣).\n_________\n(^١) في [أ، ب]: (مخالد)، وفي [س]: (مجاهد).\n(^٢) في [ك، جـ، ز]: (به).\n(^٣) ضعيف منقطع؛ مجالد ضعيف؛ والشعبي عن عمر منقطع.","vol":"10","page":33},{"text":"١٨٤٨٨ - حدثنا حفص عن مجالد عن شريح قال: إذا أقر به أو هُنِئّ به أو أَوْلَم عليه فليس له أن ينتفي منه.","vol":"10","page":33},{"text":"١٨٤٨٩ - حدثنا علي بن هاشم عن ابن أبي (ليلى) (^١) عن الشعبي (وغيره) (^٢) عن عمر قال: إذا أقر بالولد طرفة عين فليس له أن ينفيه (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من: [أ، ب].\n(^٣) ضعيف منقطع.","vol":"10","page":33},{"text":"١٨٤٩٠ - حدثنا ابن أبي (^١) زائدة عن (مجالد) (^٢) عن الشعبي قال: جاء رجل\n⦗٣٤⦘\nبابن له قد أقر به ثم أراد أن ينفيه فشهدوا أنه ولد في بيته وأنهم هناوه به وأقر به فقال شريح: الزم ولدك.\n_________\n(^١) في [س، هـ]: زيادة (ليلى عن).\n(^٢) في [أ، ب، ط]: (مخالد).","vol":"10","page":33},{"text":"١٨٤٩١ - قال عامر: (كان) (^١) عمر يقضي بذلك (^٢).\n_________\n(^١) في [أ، ب، س، ط]: (قال)، وفي [هـ]: (فإن).\n(^٢) ضعيف منقطع؛ ابن أبي ليلى ضعيف، والشعبي عن عمر منقطع.","vol":"10","page":34},{"text":"١٨٤٩٢ - حدثنا ابن إدريس عن هشام عن الحسن قال: إذا أقر الرجل بولده فليس له أن ينفيه على حال.","vol":"10","page":34},{"text":"١٨٤٩٣ - حدثنا هشيم عن مغيرة و(عبيدة) (^١) عن إبراهيم قال: إذا أقر بالولد فليس له أن ينتفي منه.\n_________\n(^١) في [ز، أ، هـ، س]: (عبيد).","vol":"10","page":34},{"text":"١٨٤٩٤ - وقال حماد: إذا أقر بالحمل (فله) (^١) أن ينكره، إن شاء يقول: أخطأت في العدة.\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (فليس له).","vol":"10","page":34},{"text":"١٨٤٩٥ - حدثنا جرير عن مغيرة عن حماد قال: إذا تبين (حمل) (^١) (سريته) (^٢) فله (إنكاره) (^٣) ما لم يقو به بعد ما تضع، وإن كان قد أقر بالحمل ثم أنكره بعد ما تضع فله ذلك.\n_________\n(^١) في [جـ]: (عمل).\n(^٢) في [س]: (سرية).\n(^٣) في [س]: (الكاره).","vol":"10","page":34},{"text":"١٨٤٩٦ - حدثنا وكيع عن سفيان عن محمد بن عجلان بن عمر بن عبد العزيز قال: إذا أقر (بولده) (^١) ثم نفاه لزمه.\n_________\n(^١) في [س]: (ولده).","vol":"10","page":34},{"text":"١٨٤٩٧ - حدثنا علي بن مسهر عن الشيباني عن الشعبي قال: إذا انتفى الرجل من ولده لاعن أمه إن كانت حية، وإن كانت قد ماتت جلد الحد وألزق به الولد (فإن) (^١) كان ابن (سرية) (^٢) صار عبدًا.\n_________\n(^١) في [ز، ك]: (وإن).\n(^٢) في [ك]: (سيرة).","vol":"10","page":35},{"text":"١٨٤٩٨ - حدثنا وكيع عن سفيان عن حماد والحكم قالا؛ إذا أقر بولده ثم نفاه قال الحكم: يضرب.","vol":"10","page":35},{"text":"١٨٤٩٩ - وقال حماد: يلزم الولد بالإقرار ويلاعن.","vol":"10","page":35},{"text":"١٨٥٠٠ - وذكر أن سفيان كان يقوله.","vol":"10","page":35},{"text":"١٨٥٠١ - حدثنا عبدة عن (سعيد) (^١) عن أبي معشر عن إبراهيم في الرجل يقر بولده ثم ينتفي منه قال: يلاعن بكتاب اللَّه، ويلزم الولد بقضاء رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك، هـ]: (سفيان).\n(^٢) مرسل.","vol":"10","page":35},{"text":"١٨٥٠٢ - حدثنا جرير عن مغيرة عن حماد في رجل أقر (بولده) (^١) من (جاريته) (^٢) حتى صار رجلًا وزوّجه ثم أنكره قال: ليس إنكاره (بشيء) (^٣) يلزق به.\n_________\n(^١) في [ك، ز]: (بولد له).\n(^٢) في [س، ط]: (جارية).\n(^٣) في [أ، ب، جـ، س، ز، ك]: (شيء).","vol":"10","page":35},{"text":"١٨٥٠٣ - حدثنا يحيى بن يمان عن سفيان عن منصور عن مجاهد قال: له أن (ينفيه) (^١) وإن كان رجلًا.\n_________\n(^١) سقط من: [ك].","vol":"10","page":35},{"text":"١٨٥٠٤ - حدثنا عبدة عن عاصم قال: جاءت امرأة إلى أبي موسى، وأبوها وزوجها وأمها وهي (حبلى) (^١) يقول زوجها: (هي) (^٢) جارية، وإنما كنت ألعب معها فكلَّم الجارية فقالت: زوجنيه أبي وأمي وكان يدخل علي فيصنع بي ما يصنع الرجل بامرأته قال: فضرب رأسه بالدرة وقال: هي امرأتك والولد ولدك (^٣).\n_________\n(^١) في [ك]: (حبل).\n(^٢) في [أ، ب، ك، ز، ط]: (مني).\n(^٣) منقطع؛ لانقطاع ما بين عاصم وأبي موسى.","vol":"10","page":36},{"text":"<span data-type='title' id=toc-2587>[٢٤١] ما قالوا في قوله: ﴿فَإِذَا أُحْصِنَّ﴾</span>","vol":"10","page":36},{"text":"١٨٥٠٥ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة عن الحسن وهو قول قتادة: ﴿فَإِذَا أُحْصِنَّ﴾ [النساء: ٣٥]، قال: إذا (أحصنتهن) (^١) البعولة.\n_________\n(^١) في [أ، ب، س]: (أحصن)، وفي [ط]: (أحضنهن).","vol":"10","page":36},{"text":"١٨٥٠٦ - حدثنا (ثنا) (^١) هشيم عن حصين عن عكرمة عن ابن عباس أنه كان (يقرأها) (^٢): ﴿فَإِذَا أُحْصِنَّ﴾ يقول: إذا تزوجن (^٣).\n_________\n(^١) في [س، ط، ك، هـ]: (نا).\n(^٢) في [ز، ك]: (يقرها).\n(^٣) منقطع حكمًا؛ هشيم مدلس.","vol":"10","page":36},{"text":"<span data-type='title' id=toc-2588>[٢٤٢] ما قالوا في زوج (بريرة) (^١) كان حرًا أو عبدًا</span>؟\n_________\n(^١) في [س]: (بريرة).","vol":"10","page":37},{"text":"١٨٥٠٧ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن إدريس عن الأعمش عن إبراهيم عن الأسود عن عائشة قالت: كان زوج بريرة حرًا (^٢).\n_________\n(^١) في [ك، س، ط]: (نا).\n(^٢) مدرج، صوابه أنه من كلام الأسود، أخرجه ابن سعد ٨/ ٢٦٠، وأحمد (٢٤١٥٠)، وابن ماجة (٢٠٧٤)، وسعيد بن منصور ١/ ١٢٥٩، وأبو يعلى (٤٥٢٠)، وتقدم [١٧٣٤٣].","vol":"10","page":37},{"text":"١٨٥٠٨ - حدثنا حفص بن غياث عن عاصم عن الشعبي قال: كان زوجها حرًا (^١).\n_________\n(^١) مرسل؛ الشعبي تابعي.","vol":"10","page":37},{"text":"١٨٥٠٩ - حدثنا محمد بن (بشر) (^١) قال: حدثنا سعيد عن أبي معشر عن النخعي عن الأسود أن عائشة حدثته: (أن) (^٢) زوج بريرة كان حرًا حين أعتقت (^٣).\n_________\n(^١) في [س، ط]: (بشير).\n(^٢) سقط من [س، هـ].\n(^٣) مدرج، صوابه أنه من كلام الأسود، وانظر: [١٨٥٠٧].","vol":"10","page":37},{"text":"١٨٥١٠ - حدثنا علي بن مسهر وابن إدريس عن عبيد اللَّه بن عمر عن نافع عن صفية ابنة أبي عبيد قالت: كان زوج بريرة عبدًا (^١).\n_________\n(^١) مرسل؛ صفية تابعية.","vol":"10","page":37},{"text":"١٨٥١١ - حدثنا ابن علية عن يونس [عن الحسن أن زوج بريرة (كان) (^١) عبدًا (^٢)\n_________\n(^١) في [س]: (كانت).\n(^٢) مرسل؛ الحسن تابعي.","vol":"10","page":37},{"text":"١٨٥١٢ - حدثنا ابن علية عن يونس] (^١) عن عكرمة (^٢) أن زوج بريرة كان عبدًا أسود يقال له: (مغيث) (^٣)، (^٤) لبني (المغيرة) (^٥) من بني مخزوم (^٦).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب].\n(^٢) في [هـ]: زيادة (عن ابن عباس).\n(^٣) سقط من: [س].\n(^٤) في [ط، هـ]: زيادة (عبد).\n(^٥) في [س]: (مغيرة).\n(^٦) مرسل؛ عكرمة تابعي.","vol":"10","page":38},{"text":"١٨٥١٣ - حدثنا محمد بن (بشر) (^١) قال: نا سعيد بن أبي (عروبة) (^٢) عن أيوب عن عكرمة عن ابن عباس قال: كان عبدًا أسود لبني المغيرة يقال له: مغيث كأني أنظر إليه في طريق المدينة يتبعها ودموعه (تجري) (^٣) على لحيته، يترضاها كي (تختاره) (^٤) فلم تختره يعني زوج بريرة (^٥).\n_________\n(^١) في [س، ز، ط]: (بشير). صوابه في [ز]: (بشر).\n(^٢) في [س]: (عروبيه).\n(^٣) في [ك]: (تسيل).\n(^٤) في [س]: (تختره).\n(^٥) صحيح.","vol":"10","page":38},{"text":"١٨٥١٤ - حدثنا حفص عن هشام عن عكرمة عن ابن عباس قال: زوج بريرة (عبد) (^١) أسود يقال له: مغيث (^٢).\n_________\n(^١) في [جـ، ز، ك]: (عبدًا).\n(^٢) صحيح.","vol":"10","page":38},{"text":"١٨٥١٥ - حدثنا حفص عن الأعمش عن إبراهيم عن الأسود عن عائشة أنها أعتقت بريرة فخيرها رسول اللَّه -ﷺ- وكان لها زوج حر (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٢٤١٥٠)، وقوله (كان لها زوج حر)، من كلام الأسود كما تقدم ١/ ٢١١ [١٧٣٤٣].","vol":"10","page":38},{"text":"١٨٥١٦ - حدثنا حسين بن علي عن زائدة عن سماك عن عبد الرحمن بن القاسم عن أبيه عن عائشة قالت: كان زوج بريرة عبدًا (^١).\n_________\n(^١) حسن؛ سماك صدوق، أخرجه مسلم (١٠٧٥)، وأحمد (٢٤٨٣٩).","vol":"10","page":39},{"text":"<span data-type='title' id=toc-2589>[٢٤٣] ما قالوا في الحسن: ما هو</span>؟","vol":"10","page":39},{"text":"١٨٥١٧ - حدثنا أبو بكر قال: حدثنا وكيع عن زياد بن خيثمة عن (نعيم) (^١) ابن أبي هند عن عمر الأعور عن (عبد اللَّه) (^٢) بن جعفر قال: قالت عائشة: البياض نصف الحسن (^٣).\n_________\n(^١) في [ز]: (نعم).\n(^٢) في [س]: (عبيد اللَّه).\n(^٣) مجهول؛ لجهالة عمر الأعور.","vol":"10","page":39},{"text":"١٨٥١٨ - حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: أعطي يوسف وأمه ثلث الحسن (^١).\n_________\n(^١) صحيح؛ أخرجه ابن جرير ٢٢/ ٢٠٧، والطبراني (٨٥٥٥).","vol":"10","page":39},{"text":"١٨٥١٩ - حدثنا عفان عن حماد بن سلمة عن ثابت عن أنس أن النبي (ﷺ) (^١) قال: \"أعطي يوسف شطر الحسن\" (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) صحيح؛ أخرجه أحمد (١٤٠٥٠)، والحاكم ٢/ ٥٧٠، وأبو يعلى (٣٣٧٣)، وابن جرير في التفسير ١٢/ ٢٠٧، وأبو نعيم في الحلية ٦/ ٢٥٣، وابن أبي حاتم في التفسير (١١٥٥٩)، وأصله من حديث الإسراء في صحيح مسلم (١٦٢).","vol":"10","page":39},{"text":"<span data-type='title' id=toc-2590>[٢٤٤] في مباشرة الرجل الرجل والمرأة المرأة</span>","vol":"10","page":40},{"text":"١٨٥٢٠ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن الجريري عن أبي نضرة عن (الطفاوي) (^١) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا يباشر الرجل الرجل، ولا المرأة المرأة، (إلا) (^٢) الوالد ولده (أو) (^٣) (الولد) (^٤) والده\" (^٥).\n_________\n(^١) في [س]: (اللطاء).\n(^٢) في [ط، هـ]: (ولا).\n(^٣) في [س، ط، هـ]: (ولا).\n(^٤) في [س]: (لولد).\n(^٥) مجهول؛ لجهالة الطفاوي، أخرجه أحمد (٩٧٧٥)، وأبو داود (٢١٧٤)، والترمذي (٢٧٨٧)، والنسائي (٧/ ١٩٤)، وابن حبان (٥٥٨٣)، وعبد بن حميد (١٤٥٦)، والطحاوي في شرح المشكل (٣٢٥٨)، وإسحاق (١٢٤)، والبيهقي ٧/ ١٩٤، والطبراني في الصغير (٦٥٣).","vol":"10","page":40},{"text":"١٨٥٢١ - حدثنا أبو الأحوص عن منصور عن أبي وائل عن (عبد اللَّه) (^١) قال: نهى رسول اللَّه -ﷺ- أن تباشر المرأةُ المرأةَ في ثوب واحد (^٢) أجل أن (تصفها) (^٣) لزوجها (^٤).\n_________\n(^١) في [أ، س، ط، هـ]: (عبيد اللَّه).\n(^٢) في [ف]: زيادة (من).\n(^٣) في [س]: (يصفها).\n(^٤) صحيح؛ أخرجه البخاري (٥٢٤٠)، والترمذي (٢٧٩٣).","vol":"10","page":40},{"text":"١٨٥٢٢ - حدثنا زيد بن (الحباب) (^١) عن الضحاك بن عثمان قال: (أخبرني) (^٢)\n⦗٤١⦘\nزيد بن أسلم عن عبد الرحمن بن أبي سعيد الخدري عن أبيه أن رسول اللَّه -ﷺ- قال: \"لا تُفضي المرأة إلى المرأة في ثوب واحد، ولا الرجل إلى الرجل في ثوب واحد\" (^٣).\n_________\n(^١) في [أ، ب، جـ، ز، ك]: (حباب).\n(^٢) في [جـ، هـ، ط]: (نا).\n(^٣) حسن؛ الضحاك بن عثمان صدوق، أخرجه مسلم (٣٣٨)، وأبو داود (٤٠١٨)، والترمذي (٢٧٩٣).","vol":"10","page":40},{"text":"١٨٥٢٣ - حدثنا زيد بن حباب قال: (أخبرني) (^١) يحيى بن أيوب المصري قال: أخبرني (عياش) (^٢) بن عباس الحميري عن أبي الحصين الحجري الهيثم عن عامر الحجري قال: سمعت أبا ريحانة صاحب النبي -ﷺ- يقول: كان رسول اللَّه -ﷺ- ينهى عن معاكمة أو مكاعمة المرأة المرأة ليس بينهما شيء أو معاكمة (أو مكاعمة) (^٣) الرجل الرجل في شعار ليس بينهما شيء (^٤).\n_________\n(^١) في [أ، ب، ز]: (حدثني).\n(^٢) في [أ، ب، س]: (عباس).\n(^٣) سقط من: [ف].\n(^٤) مجهول؛ لجهالة عامر الحجري، أخرجه أحمد (١٧٢٠٩)، وأبو داود (٤٠٤٩)، والنسائي ٨/ ١٤٣، والطحاوي ٤/ ٢٦٥، والدارمي ٢/ ٢٨٠.","vol":"10","page":41},{"text":"١٨٥٢٤ - حدثنا أحمد بن عبد اللَّه عن (أبي) (^١) شهاب عن ابن أبي ليلى عن أبي الزبير عن جابر قال: نهى رسول اللَّه -ﷺ- أن يباشر الرجل الرجل والمرأة المرأة (^٢).\n_________\n(^١) في [أ، ب، هـ]: (ابن).\n(^٢) ضعيف؛ ابن أبي ليلى سيئ الحفظ، أخرجه أحمد (١٤٧٥٣)، والحاكم ٤/ ٢٨٧، والطبراني في الأوسط (٥٢١٤).","vol":"10","page":41},{"text":"١٨٥٢٥ - قال ابن أبي ليلى: (و) (^١) أنا أرى في ذلك تعزيرًا.\n_________\n(^١) سقط من: [س، و].","vol":"10","page":42},{"text":"١٨٥٢٦ - حدثنا (عبيد اللَّه) (^١) عن إسرائيل عن سماك عن عكرمة عن ابن عباس قال: نهى رسول اللَّه -ﷺ- أن يباشر الرجل الرجل والمرأة المرأة (^٢).\n_________\n(^١) في [س، ط، هـ]: (عبد اللَّه).\n(^٢) مضطرب، رواية سماك عن عكرمة مضطربة، أخرجه أحمد (٢٧٧٣)، وابن حبان (٥٥٨٢)، والحاكم ٤/ ٢٨٨، والبزار (٢٠٧٤/ كشف)، والطبراني (١١٧٢٨).","vol":"10","page":42},{"text":"<span data-type='title' id=toc-2591>[٢٤٥] ما قالوا في الرجل يستأذن على أمه وعلى أخته</span>","vol":"10","page":42},{"text":"١٨٥٢٧ - حدثنا أبو بكر قال: نا ابن (عيينة) (^١) عن زيد بن أسلم أن رجلًا سأل النبي -ﷺ- أستأذن على أمي؟ قال: \"نعم! أتحب أن تراها عريانة\" (^٢).\n_________\n(^١) في [س]: (عينه).\n(^٢) مرسل، زيد بن أسلم ليس صحابيًا.","vol":"10","page":42},{"text":"١٨٥٢٨ - حدثنا وكيع عن (^١) عن سفيان (عن أبي إسحاق) عن مسلم بن (نذير) (^٢) عن (حذيفة) (^٣) قال: إن لم تفعل أوشك أن ترى منها ما يسوؤك (^٤).\n_________\n(^١) في [هـ، ط، أ]: زيادة (عن أبي إسحاق).\n(^٢) في [هـ]: (يساز)، وفي [أ، جـ، س، ط، ز، ك]: (يسار)، وانظر: تفسير الصنعاني ٣/ ٦٣، والأدب المفرد للبخاري (١٠٦٠)، وسنن البيهقي (٧/ ٩٧)، ومصنف عبد الرزاق (١٩٤٢١).\n(^٣) في [س]: (حنيفة).\n(^٤) صحيح.","vol":"10","page":42},{"text":"١٨٥٢٩ - حدثنا وكيع عن سفيان عن أبي حصين عن أبي عبد الرحمن قال: قال لعمر: أستأذن على أمي؟ قال: نعم! استاذن عليها (^١).\n_________\n(^١) صحيح.","vol":"10","page":43},{"text":"١٨٥٣٠ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة عن عبد اللَّه قال: جاء إليه رجل فقال: أستاذن على أمي؟ قال: نعم! قال: ما على كل (أحيانها) (^١) تحب أن تراها (^٢).\n_________\n(^١) في [أ، ب]: (أحيالها).\n(^٢) صحيح.","vol":"10","page":43},{"text":"١٨٥٣١ - حدثنا جرير عن منصور عن مجاهد قال: كان عطاء وأخوات له بمكة في بيت، وأهل مكة يختلف أحدهم إلى أهله في (الليلة) (^١) مرارًا، فكان يأتيهن (بالليل) (^٢) فسأل ابن عباس: أستاذن عليهن كلما دخلت؟ فقال: نعم! ولم يرخص له في الدخول عليهن بغير إذن (^٣).\n_________\n(^١) في [أ، ب]: (البيت)، وفي [هـ]: (الليل).\n(^٢) في [س]: (با الليل).\n(^٣) صحيح.","vol":"10","page":43},{"text":"١٨٥٣٢ - حدثنا أبو خالد الأحمر عن أشعث عن أبي الزبير عن جابر قال: استأذن على أمك وإن كانت عجوزًا (^١).\n_________\n(^١) ضعيف؛ أشعث بن سوار ضعيف.","vol":"10","page":43},{"text":"١٨٥٣٣ - حدثنا أبو خالد الأحمر عن أشعث عن الزهري عن (هزيل) (^١) عن عبد اللَّه قال: عليكم أن تستأذنوا على أمهاتكم (^٢).\n_________\n(^١) في [أ، ب]: (هذيل).\n(^٢) ضعيف؛ أشعث ضعيف.","vol":"10","page":43},{"text":"١٨٥٣٤ - حدثنا أبو خالد عن أشعث عن (كردوس) (^١) عن أبيه عن عبد اللَّه قال: يستأذن الرجل على أبيه وأمه وعلى (ابنه) (^٢) (وعلى) (^٣) أخته (^٤).\n_________\n(^١) في [س]: (كرودس).\n(^٢) في [ز، ك]: (أخيه).\n(^٣) في [ط]: (إلى).\n(^٤) مجهول؛ لجهالة والد كردوس.","vol":"10","page":44},{"text":"١٨٥٣٥ - حدثنا عبد الأعلى عن معمر عن الزهري.","vol":"10","page":44},{"text":"١٨٥٣٦ - (و) (^١) (عن) (^٢) هشام عن الحسن (قالا) (^٣): يستأذن الرجل [عليها.\n_________\n(^١) في [أ، ب، ز، ك]: زيادة (و).\n(^٢) في [ط]: (ابن).\n(^٣) في [أ، ب، ك، ز]: (قالا)، وكذا في [ط]، وفي [س]: (لا).","vol":"10","page":44},{"text":"١٨٥٣٧ - حدثنا عبد الأعلى عن الجريري عن أبي السليل عن صلة قال: يستأذن الرجل على أمه.","vol":"10","page":44},{"text":"١٨٥٣٨ - حدثنا وكيع عن همام عن قتادة عن أبي هريرة أنه قال: يستأذن عليها -يعني: أمه (^١).\n_________\n(^١) منقطع؛ قتادة لا يروي عن أبي هريرة.","vol":"10","page":44},{"text":"١٨٥٣٩ - حدثنا كثير بن هشام عن جعفر بن برقان قال: (سألت عكرمة) (^١) قلت] (^٢): يستأذن الرجل على أمه وعلى أخته؟ قال: نعم؛ استأذن (عليهما) (^٣).\n_________\n(^١) زيادة من [خـ].\n(^٢) سقط ما بين المعكوفين من: [أ، ب، جـ، ط، هـ].\n(^٣) في [ك، ز]: (عليها).","vol":"10","page":44},{"text":"١٨٥٤٠ - حدثنا ابن فضيل عن الأعمش عن عمرو بن مرة عن أبي (البختري) (^١) قال: سأل رجل عكرمة: أستأذن علي أمي؟ قال: نعم استأذن على (أمك) (^٢).\n_________\n(^١) في [س]: (البخري).\n(^٢) في [ز، ك]: (أمي).","vol":"10","page":45},{"text":"١٨٥٤١ - حدثنا أبو أسامة عن مسعر عن عمرو بن مرة عن أبي (البختري) (^١) قال: (وأخو) (^٢) المرأة (يستأذن) (^٣) عليها.\n_________\n(^١) في [س]: (البخري).\n(^٢) في [ط، هـ]: (إخوة).\n(^٣) في [ط، هـ]: (يستأذنون).","vol":"10","page":45},{"text":"<span data-type='title' id=toc-2592>[٢٤٦] ما قالوا في الرجل يستأذن على (جاريته)</span> (^١)؟\n_________\n(^١) في [س]: (جاريه)، وفي [ط]: (جاريثه).","vol":"10","page":45},{"text":"١٨٥٤٢ - حدثنا أبو بكر قال: (نا) (^١) سفيان بن (عيينة) (^٢) عن (عبيد اللَّه) (^٣) بن أبي يزيد سمع ابن عباس يقول: إنه لم يؤمر بها أكثر الناس: الإذن، وإني آمر جاريتي (هذه) (^٤) أن تستأذن علي (^٥).\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [س]: (عينه)، وفي [ط]: (عينية).\n(^٣) في [أ، س، ط، هـ]: (عبد اللَّه).\n(^٤) سقط من: [أ، ب، س، ط، هـ].\n(^٥) صحيح.","vol":"10","page":45},{"text":"١٨٥٤٣ - حدثنا أبو خالد عن (عبد الملك) (^١) عن عطاء (عن ابن عباس) (^٢) قال: غلب الشيطان (الناس على الاستئذان) (^٣) في (الساعات) (^٤). . ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنْكُمْ﴾ [النور: ٥٨] (^٥).\n_________\n(^١) في [هـ]: (مالك).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، ط، هـ]: (على الناس).\n(^٤) في [س]: (الساعة).\n(^٥) منقطع حكمًا؛ عبد الملك بن جربج مدلس.","vol":"10","page":46},{"text":"١٨٥٤٤ - [حدثنا يزيد بن هارون قال: أخبرنا ابن عون عن محمد في قوله: ﴿وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنْكُمْ﴾، قال: كان] (^١) (أهلنا) (^٢) يعلمونا أن نسلم قال: فكان أحدنا إذا جاء (يقول) (^٣): السلام عليكم، أيدخل فلان؟.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، ط، هـ].\n(^٢) في [س، هـ]: (أهلهم)، وفي [أ، جـ، ط]: (أهله).\n(^٣) سقط من: [س].","vol":"10","page":46},{"text":"١٨٥٤٥ - حدثنا وكيع عن سفيان عن أبي حصين عن أبي عبد الرحمن قال: نزلت في النساء: ﴿لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ﴾.","vol":"10","page":46},{"text":"١٨٥٤٦ - حدثنا وكيع عن سفيان عن موسى بن أبي عائشة عن الشعبي: ﴿لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ﴾، قال: ليست بمنسوخة، قلت: فإن الناس لا يعملون بها، قال: اللَّه المستعان.","vol":"10","page":46},{"text":"١٨٥٤٧ - حدثنا ابن نمير عن حنظلة قال: سمعت القاسم وسئل عن الإذن فقال: استأذن عند كل عورة، ثم هو طواف بعدها.","vol":"10","page":46},{"text":"<span data-type='title' id=toc-2593>[٢٤٧] ما قالوا في قوله: ﴿وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ﴾</span>","vol":"10","page":47},{"text":"١٨٥٤٨ - حدثنا أبو بكر قال: (نا) (^١) عبد الأعلى عن سعيد عن قتادة: ﴿وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ﴾ [البقرة: ٢٣٥]، قال: انقضاء العدة.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).","vol":"10","page":47},{"text":"١٨٥٤٩ - حدثنا وكيع (والفضل) (^١) عن سفيان (عن ليث) (^٢) عن مجاهد: (﴿وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ﴾ قال: انقضاء العدة.\n_________\n(^١) في [ط]: (عن).\n(^٢) سقط من: [أ، ب، س، هـ].","vol":"10","page":47},{"text":"١٨٥٥٠ - حدثنا عبيد اللَّه عن إسرائيل عن السدي عن أبي مالك: ﴿وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ﴾ قال: لا تواعدوها في عدتها: إني أتزوجك (حين) (^١) تنقضي عدتك.\n_________\n(^١) في [أ، هـ]: (حتى).","vol":"10","page":47},{"text":"<span data-type='title' id=toc-2594>[٢٤٨] ﴿(وَاهْجُرُوهُنَّ) (^١) (في) (^٢) الْمَضَاجِعِ﴾</span>\n_________\n(^١) في [أ، ب]: (فاهجروهن).\n(^٢) سقط من: [ط].","vol":"10","page":47},{"text":"١٨٥٥١ - حدثنا أبو بكر قال: نا أبو بكر بن عياش عن منصور عن مجاهد: ﴿وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ﴾ [النساء: ٣٥]، قال: (^١) لا (يقربها) (^٢).\n_________\n(^١) في [س، ز]: زيادة (و).\n(^٢) في [س، هـ]: (تقربوها)، وفي [خـ]: (تقربها).","vol":"10","page":47},{"text":"١٨٥٥٢ - حدثنا جرير عن مغيرة عن إبراهيم والشعبي قوله: ﴿وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ﴾ (قالا) (^١): لا يضاجعها.\n_________\n(^١) في [أ، ب، ز، س، ط، ك]: (قال).","vol":"10","page":48},{"text":"١٨٥٥٣ - حدثنا حفص عن الحسن بن (عبيد اللَّه) (^١) عن أبي الضحى عن ابن عباس: ﴿وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ﴾، قال: إذا أطاعته في المضجع فليس له أن يضربها (^٢).\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) صحيح.","vol":"10","page":48},{"text":"١٨٥٥٤ - [حدثنا يونس بن محمد قال: نا شريك عن (خصيف) (^١) عن عكرمة ومقسم: (^٢) قوله: ﴿وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ] (^٣) وَاضْرِبُوهُنَّ﴾ قال مقسم: (هجر المضجع) (^٤) ولا (تقرب) (^٥) فراشها.\n_________\n(^١) في [أ، ب، جـ، س، ك، ط، ك، ف، هـ]: (حصين).\n(^٢) في [ز]: زيادة (في).\n(^٣) تكرر هذا المقطع من [أ، ب]، وزاد في التكرار الأول (فليس له أن يضربها).\n(^٤) سقط من: [أ، ب، س، ط، ف، هـ].\n(^٥) في [أ، ب]: (يقرب).","vol":"10","page":48},{"text":"١٨٥٥٥ - وقال عكرمة: هو الكلام.","vol":"10","page":48},{"text":"١٨٥٥٦ - (وقالا) (^١) جميعًا: ﴿وَاضْرِبُوهُنَّ﴾: (الضرب) (^٢) غير مبرح.\n_________\n(^١) في [س، ك]: (وقال).\n(^٢) في [هـ]: (ضرب).","vol":"10","page":48},{"text":"١٨٥٥٧ - حدثنا عفان عن حماد بن سلمة عن حميد عن الحسن: ﴿وَاضْرِبُوهُنَّ﴾ قال: (ضرب) (^١) غير مبرح (غير مؤثر) (^٢).\n_________\n(^١) في [ز]: (الضرب).\n(^٢) سقط من: [أ، ب].","vol":"10","page":49},{"text":"<span data-type='title' id=toc-2595>[٢٤٩] ما قالوا في الاستتار إذا جامع (الرجل) (^١) أهله</span>\n_________\n(^١) سقط من: [س].","vol":"10","page":49},{"text":"١٨٥٥٨ - حدثنا أبو بكر قال: (نا) (^١) معن بن عيسى عن أبي سلام (الفهري) (^٢) قال: سمعت علي بن عبد اللَّه بن عباس يقول: إذا جامعت فاستتر.\n_________\n(^١) سقط من: [ط]، وفي [أ، ب، جـ]: (ثنا).\n(^٢) في [ز]: (الفهدي).","vol":"10","page":49},{"text":"١٨٥٥٩ - حدثنا أبو معاوية (عن عاصم) (^١) (عن) (^٢) أبي قلابة قال: (قال) (^٣) رسول اللَّه -ﷺ-: \"إذا جامع أحدكم فليستتر ولا يتجردان تجرد العيرين\" (^٤).\n_________\n(^١) في [س]: سقط (عن عاصم).\n(^٢) في [س]: (ابن).\n(^٣) سقط من: [أ، ب].\n(^٤) مرسل؛ أبو قلابة تابعي.","vol":"10","page":49},{"text":"<span data-type='title' id=toc-2596>[٢٥٠] ما قالوا في الرضاع (بلبن) (^١) اليهودية والنصرانية والفاجرة</span>\n_________\n(^١) في [هـ، س، ط، ز، جـ]: (بابن).","vol":"10","page":49},{"text":"١٨٥٦٠ - حدثنا أبو بكر قال: (نا) (^١) معن بن عيسى عن أبي سلام الفهري\n⦗٥٠⦘\nقال: سمعت علي بن عبد اللَّه بن عباس ينهى مسلمًا أن يراضع (نصرانيًا) (^٢).\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [أ، ب، س، ط]: (نصراني)، وفي [هـ]: (بنصراني).","vol":"10","page":49},{"text":"١٨٥٦١ - حدثنا وكيع عن علي بن صالح (عن) (^١) غالب أبي (الهذيل) (^٢) عن أبي جعفر أنه كره أن (ترضع) (^٣) اليهودية والنصرانية الصبي وقال: إنها تشرب الخمر.\n_________\n(^١) في [ط]: (ابن).\n(^٢) في [س]: (الهزيل).\n(^٣) في [أ، ب]: (تراضع).","vol":"10","page":50},{"text":"١٨٥٦٢ - حدثنا عبد السلام بن (حرب) (^١) عن ليث عن مجاهد قال: كان يكره أن (ترضع) (^٢) (امرأته) (^٣) (بلبن) (^٤) الفجور.\n_________\n(^١) في [أ، ب، جـ، ك، ز]: (حرب)، وفي [هـ، س، ط]: (حبيب).\n(^٢) في [ط، س]: (يرضع).\n(^٣) في [هـ]: (امرأة).\n(^٤) في [ك]: (فلبن).","vol":"10","page":50},{"text":"١٨٥٦٣ - حدثنا شريك عن إبراهيم قال: لا بأس برضاع (الزانية) (^١) أو لبن المجوسية.\n_________\n(^١) في [أ، ب]: (المدانية).","vol":"10","page":50},{"text":"<span data-type='title' id=toc-2597>[٢٥١] باب كراهية أن تصف المرأة المرأة لزوجها</span>","vol":"10","page":50},{"text":"١٨٥٦٤ - حدثنا هشيم قال: (نا) (^١) منصور عن ابن سيرين عن عائشة أنها\n⦗٥١⦘\nكانت تقول (للنساء) (^٢): لا (تصفنني) (^٣) لأزواجكن (^٤)\n_________\n(^١) في [ك، ز]: (أنا)، وفي [أ، ب، ط]: (ثنا).\n(^٢) في [س]: (النساء).\n(^٣) في [س]: (تقن)، وفي [هـ، ط]: (تصفني).\n(^٤) منقطع؛ لانقطاع ما بين ابن سيرين وعائشة.","vol":"10","page":50},{"text":"<span data-type='title' id=toc-2598>[٢٥٢] من قال: إذا تزوج (الرجل) (^١) (أمة) (^٢) وقع عليها ولم يستبرئها</span>\n_________\n(^١) في [هـ، س، ط]: (رجل).\n(^٢) في [أ، ب]: (أمه).","vol":"10","page":51},{"text":"١٨٥٦٥ - حدثنا أبو بكر قال: نا ابن نمير عن إسماعيل المكي عن حماد عن إبراهيم قال: إذا تزوج (الرجل أمة) (^١) وقع عليها ولم يستبرئها.\n_________\n(^١) في [هـ، س]: (الأمة تزوجا).","vol":"10","page":51},{"text":"١٨٥٦٦ - [ثنا أبو معاوية عن عبيدة عن إبراهيم قال: إذا تزوجها لم يستبرئها] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، هـ].","vol":"10","page":51},{"text":"١٨٥٦٧ - حدثنا أبو معاوية عن إسماعيل عن الحسن قال: إذا تزوج الأمة (تزوجًا) (^١) لم (يستبرئها) (^٢).\n_________\n(^١) في [أ، ب]: (زوجًا).\n(^٢) في [س، ط]: (يستبرها).","vol":"10","page":51},{"text":"<span data-type='title' id=toc-2599>[٢٥٣] من قال: لا يخطب الرجل على خطبة أخيه</span>","vol":"10","page":52},{"text":"١٨٥٦٨ - حدثنا أبو بكر قال: نا ابن مسهر وأبو أسامة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"لا يخطب الرجل على خطبة أخيه، ولا (يبع) (^١) على بيع أخيه إلا أن يأذن له\" (^٢).\n_________\n(^١) في [س، ز، ك]: (بيع)، وفي [أ، هـ]: (يبيع)، وسقط من: [ط].\n(^٢) صحيح؛ أخرجه البخاري (٢١٤٠)، ومسلم (١٤١٢).","vol":"10","page":52},{"text":"١٨٥٦٩ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا يخطب على خطبة أخيه\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥١٤٤)، ومسلم (١٤١٣).","vol":"10","page":52},{"text":"<span data-type='title' id=toc-2600>[٢٥٤] (^١) ما ذكر في الزنا وما جاء فيه</span>\n_________\n(^١) في [ب]: زيادة (و).","vol":"10","page":52},{"text":"١٨٥٧٠ - حدثنا أبو بكر قال: نا إسماعيل (بن علية) (^١) عن ليث عن مدرك عن ابن أبي (أوفى) (^٢) قال: قال رسول اللَّه -ﷺ-: \"لا يزني حين يزني وهو مؤمن\" (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ط]: (موفق).\n(^٣) ضعيف؛ ليث ضعيف، وانظر ما بعده.","vol":"10","page":52},{"text":"١٨٥٧١ - حدثنا الحسن بن موسى عن شعبة عن فراس عن مدرك عن ابن أبي\n⦗٥٣⦘\nأوفى عن النبي (﵇) (^١) مثله (^٢).\n_________\n(^١) في [جـ، ب، ز]: (ﷺ).\n(^٢) حسن؛ مدرك صدوق، أخرجه أحمد (١٩١٠٢)، والطيالسي (٨٢٣)، والبزار (٣٣٥٤)، والبغوي في الجعديات (٢٦٧)، وعبد بن حميد (٥٢٥)، والبيهقي في الشعب (٥٤٩٧)، وابن نصر في قدر الصلاة (٥٤٩). ومسدد كما في المطالب (٢٨١).","vol":"10","page":52},{"text":"١٨٥٧٢ - حدثنا عبد اللَّه بن نمير عن عبد (الملك) (^١) بن أبي سليمان عن يحيى ابن عباد عن أبان (بن) (^٢) عثمان قال: تعرف الزناة (بنتن) (^٣) فروجهم يوم القيامة.\n_________\n(^١) في [ز، ك]: (اللَّه).\n(^٢) في [س]: (عن).\n(^٣) في [أ، ب]: (نتن).","vol":"10","page":53},{"text":"١٨٥٧٣ - حدثنا أبو معاوية عن أبي الضحى عن مسروق قال: إن (أكبر) (^١) ما يصيب الناس من الذنوب الزنا، هو شهوة (و) (^٢) ليس له ريح (فيوجد) (^٣) ولا يكاد (تقام) (^٤) حدوده.\n_________\n(^١) في [أ، ب]: (أكثر).\n(^٢) سقط من [س]: (و).\n(^٣) سقط من: [س، هـ]، وفي [خ، ك]: (فيؤخذ).\n(^٤) في [ب]: (يقام).","vol":"10","page":53},{"text":"١٨٥٧٤ - حدثنا (أبو) (^١) أسامة عن سفيان عن زكريا بن صهيب عن أبي صالح قال: بلغني أن أكثر ذنوب أهل الجنة (في) (^٢) النساء.\n_________\n(^١) في [ط]: (أبي).\n(^٢) سقط من: [جـ].","vol":"10","page":53},{"text":"١٨٥٧٥ - حدثنا ابن مهدي عن سفيان عن (^١) إبراهيم بن مهاجر عن مجاهد عن ابن عباس أنه قال لغلمانه: من أراد منكم الباءة زوجناه، لا يزني منكم الزاني إلا نزع اللَّه نور الإيمان من قلبه، فإن شاء (أن) (^٢) يرده رده وإن شاء أن يمنعه (منعه) (^٣) (^٤).\n_________\n(^١) في [س، ز، ك، ط]: زيادة (ابن).\n(^٢) سقط من: [جـ].\n(^٣) في [ط]: (منه).\n(^٤) حسن؛ إبراهيم بن مهاجر صدوق.","vol":"10","page":54},{"text":"١٨٥٧٦ - حدثنا يزيد بن هارون عن العوام عن علي بن مدرك عن أبي زرعة عن أبي هريرة قال: الإيمان (نزه) (^١)، فمن زنى فارقه الإيمان، فمن لام نفسه (وراجع) (^٢) راجعه الإيمان (^٣).\n_________\n(^١) في [أ، ب]: (نرة)، وفي [ك، جـ]: (بزة)، وفي [هـ، س]: (برة)، وفسره ابن الأثير في النهاية (٥/ ٤٢) بالبعد عن المعاصي وانظر: لسان العرب (١٣/ ٥٤٩).\n(^٢) في [أ، ب]: (ورجع).\n(^٣) صحيح.","vol":"10","page":54},{"text":"١٨٥٧٧ - حدثنا أبو خالد الأحمر عن سليمان (التيمي) (^١) عن أبي عثمان عن أسامة قال: قال رسول اللَّه -ﷺ-: \"ما تركت بعدي على أمتي فتنة أضر على الرجال من النساء\" (^٢).\n_________\n(^١) في [جـ]: (التميمي).\n(^٢) حسن؛ أبو خالد صدوق، والحديث أخرجه البخاري (٥٠٩٦)، ومسلم (٢٧٤١).","vol":"10","page":54},{"text":"١٨٥٧٨ - (^١) حدثنا أبو معاوية عن ليث عن طاوس (عن ابن عباس) (^٢) قال: لم\n⦗٥٥⦘\nيكن كفر من مضى إلا من قبل النساء، وهو كائن كفر من بقي من قبل النساء (^٣).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) سقط من: [هـ].\n(^٣) ضعيف؛ لضعف ليث.","vol":"10","page":54},{"text":"١٨٥٧٩ - حدثنا يزيد بن هارون عن محمد بن إسحاق عن يحيى بن عباد (عن) (^١) عبد اللَّه بن الزبير عن أبيه عن عائشة قالت: سمعت رسول اللَّه -ﷺ- يقول: \"لا يزني الزاني حين يزني وهو مؤمن\" (^٢).\n_________\n(^١) في [ز]: (بن).\n(^٢) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (٢٥٠٨٨)، والطبري في مسند ابن عباس من تهذيب الآثار (٩١٩)، والبزار (١١٢/ كشف)، والآجرى في الشريعة ص (١١٢)، وأبو نعيم في الحلية ٦/ ٢٥٦، والطبراني في الأوسط (١٢٥٣)، والخطيب ٥/ ٢٢٣، وبحشل ص ٢٢٧.","vol":"10","page":55},{"text":"١٨٥٨٠ - (حدثنا حبيب قال) (^١): نا يزيد بن هارون عن محمد بن إسحاق عن يزيد (بن) (^٢) أبي حبيب عن (بعجة) (^٣) الجهني عن أبي هريرة عن النبي -ﷺ- بمثله (^٤).\n_________\n(^١) سقط من: [جـ، ز، ك].\n(^٢) في [ك]: (عن).\n(^٣) في [س]: (نعجة).\n(^٤) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه ابن جرير في مسند ابن عباس من تهذيب الآثار (٩٢٠).","vol":"10","page":55},{"text":"<span data-type='title' id=toc-2601>[٢٥٥] ما قالوا في المرأة يتزوجها الخصي</span>","vol":"10","page":55},{"text":"١٨٥٨١ - حدثنا أبو بكر قال: نا زيد بن الحباب قال: حدثني (يحيى) (^١) بن\n⦗٥٦⦘\nأيوب المصري قال: حدثني يزيد (بن) (^٢) أبي حبيب عن (بكير) (^٣) (بن) (^٤) عبد اللَّه ابن (الأَشج) (^٥) عن سليمان بن يسار أن عمر بن الخطاب رفع إليه (خصي) (^٦) تزوج امرأة (و) (^٧) لم يعلمها ففرق بينهما (^٨).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من: [أ].\n(^٣) في [ب، س، ط]: (بكر).\n(^٤) في [س، ط]: (عن).\n(^٥) في [س]: (الأسج).\n(^٦) في [أ، ب]: (خصيًا)، وفي [ط]: (خصتي).\n(^٧) سقط من: [س].\n(^٨) منقطع؛ سليمان بن يسار لم يدرك عمر.","vol":"10","page":55},{"text":"١٨٥٨٢ - حدثنا إسماعيل بن عياش عن سعيد بن يوسف عن يحيى بن أبي كثير أن علي بن أبي طالب (قال) (^١): لا ينكح الخصي حرة مسلمة (^٢).\n_________\n(^١) في [أ، ب، ك، س، ط، ز]: (زياد).\n(^٢) ضعيف منقطع؛ إسماعيل بن عياش ضعيف في غير الشاميين، ويحيى بن أبي كثير عن علي منقطع.","vol":"10","page":56},{"text":"<span data-type='title' id=toc-2602>[٢٥٦] ما قالوا في (رجل) (^١) (زوج) (^٢) ابنته ثم مات الزوج ولم تعلم الابنة</span>\n_________\n(^١) في [هـ، س، ط، ز]: (الرجل).\n(^٢) في [س]: (تم ج).","vol":"10","page":56},{"text":"١٨٥٨٣ - حدثنا أبو بكر قال: نا غندر عن شعبة قال: سألت حمادًا عن رجل زوج ابنته ثم مات الزوج ولم تعلم الابنة بذلك فقال: لا ترث.","vol":"10","page":56},{"text":"١٨٥٨٤ - وسألت الحكم فقال: ترث.","vol":"10","page":56},{"text":"<span data-type='title' id=toc-2603>[٢٥٧] ما قالوا في الرجل يزف ابنته إلى زوجها</span>","vol":"10","page":57},{"text":"١٨٥٨٥ - حدثنا أبو بكر قال: نا حماد بن خالد عن (داود) (^١) بن جبير قال: زف سعيد بن جبير ابنته إلى زوجها.\n_________\n(^١) في [أ، ب]: (اود).","vol":"10","page":57},{"text":"<span data-type='title' id=toc-2604>[٢٥٨] ما قالوا في الرجل يزوج أمه</span>","vol":"10","page":57},{"text":"١٨٥٨٦ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن هشام بن عروة عن رجل حدثه أن امرأة سألت ابنها أن يزوجها فكره ذلك، وذهب إلى عمر فذكر ذلك له فقال (عمر) (^١): اذهب فإذا كان غدًا أتيتكم قال: فجاء عمر فكلمها ولم يكثر ثم أخذ بيد ابنها فقال له: زوجها (فوالذي) (^٢) نفس (عمر) (^٣) بيده لو أن (حنتمة) (^٤) بنت هشام - (يعني عمر) (^٥): (أم) (^٦) (^٧) (نفسه) (^٨) - سألتني أن أزوجها لزوجتها، فزوج الرجل أمه (^٩).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [س]: (والذي).\n(^٣) في [جـ]: سقط (عمر).\n(^٤) في [أ، ب، ط]: (خيثمة)، وفي [ك]: (حيتمة)، وفي [س]: (هيثمة).\n(^٥) في [ط]: (كلمتان غير واضحتين).\n(^٦) سقط من: [جـ].\n(^٧) في [ك]: زيادة (من).\n(^٨) في [س]: (نقه).\n(^٩) مجهول؛ لإبهام شيخ هشام بن عروة.","vol":"10","page":57},{"text":"١٨٥٨٧ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة غن ثابت\n⦗٥٨⦘\nوإسماعيل (بن) (^١) عبد اللَّه بن أبي طلحة أن أبا طلحة خطب أم سليم فقالت: يا أبا طلحة (ألست) (^٢) تعلم أن (إلهك) (^٣) (الذي) (^٤) تعبد (خشبة) (^٥) (نبتت) (^٦) من الأرض، نجرها (حبشي) (^٧) بني فلان قال: بلى! قالت: (فلا) (^٨) تستحي من ذلك، فإنك إن أسلمتَ لم أرد منك صداقًا غيره، حتى أنظر قال: فذهب ثم جاء فقال: أشهد أن لا إله إلا اللَّه وأن محمدًا رسول اللَّه قالت: يا أنس! قم فزوج أبا طلحة، فزوجها (^٩).\n_________\n(^١) في [س]: (عن).\n(^٢) في [أ، ب، س، ز، ط، ك]: (أليس).\n(^٣) في [ز، ط، ك]: (آلهتك).\n(^٤) في [جـ، ز، ك]: (التي).\n(^٥) في [س]: (حشية).\n(^٦) في [ك]: (تنبت)، وفي [ط]: (نبشت)، وفي [س]: (ست).\n(^٧) في [س]: (خشي)، وفي [ط]: (حشي).\n(^٨) سقط من: [س].\n(^٩) منقطع؛ إسماعيل لم يدرك ذلك.","vol":"10","page":57},{"text":"<span data-type='title' id=toc-2605>[٢٥٩] ما قالوا في الرجل يُقَبِّل (ابنته) (^١) أو أخته</span>\n_________\n(^١) في [أ، جـ، س، ز، ك]: (امرأته).","vol":"10","page":58},{"text":"١٨٥٨٨ - حدثنا أبو بكر قال: نا زيد بن الحباب قال: حدثني حسين بن (واقد) (^١) قال: حدثني (يزيد) (^٢) (النحوي) (^٣) عن عكرمة (^٤) أن النبي -ﷺ- كان\n⦗٥٩⦘\nإذا قدم من مغازيه قَبَّل فاطمة (^٥).\n_________\n(^١) في [أ، ب]: (وافد).\n(^٢) في [أ، ب، جـ، ز، ك، س]: (زيد).\n(^٣) في [أ، ب]: (الحرى)، وكذا في [ط]، وفي [س]: (الجرى).\n(^٤) في [جـ]: زيادة (و).\n(^٥) مرسل.","vol":"10","page":58},{"text":"١٨٥٨٩ - [حدثنا وكيع عن مالك بن مغول عن أبي حصين عن مجاهد أن أبا بكر قَبَّل رأس عائشة] (^١) (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) منقطع؛ مجاهد لم يدرك أبا بكر.","vol":"10","page":59},{"text":"١٨٥٩٠ - حدثنا الفضل بن دكين عن عبد الواحد بن (أيمن) (^١) عن أبي بكر بن عبد الرحمن بن (الحارث) (^٢) بن هشام أن خالد بن الوليد استشار أخته في شيء فأشارت (^٣) فقبل رأسها (^٤).\n_________\n(^١) في [أ، س، ط، ك، هـ]: (أنس)، وفي [ز]: زيادة (عن أنس).\n(^٢) في [ط]: (الحارثه).\n(^٣) في [ز]: زيادة (إليه).\n(^٤) منقطع؛ أبو بكر بن عبد الرحمن عن خالد منقطع.","vol":"10","page":59},{"text":"<span data-type='title' id=toc-2606>[٢٦٠] ما قالوا في الرجل يدخل على (المغيبة)</span> (^١)\n_________\n(^١) في [س]: (المعيبة).","vol":"10","page":59},{"text":"١٨٥٩١ - حدثنا أبو بكر قال: (نا) (^١) (حفص) (^٢) بن (غياث) (^٣) عن (مجالد) (^٤) عن الشعبي عن جابر قال: نهى رسول اللَّه -ﷺ- أن (ندخل) (^٥)\n⦗٦٠⦘\nعلى (المغيبات) (^٦) (^٧).\n_________\n(^١) في [أ، ب، جـ، س]: (ثنا).\n(^٢) في [جـ]: (حسين).\n(^٣) في [س]: (عياث).\n(^٤) في [س، ط]: (مجاهد)، وفي [أ، ب]: (مخالد).\n(^٥) في [أ، ب، س]: (يدخل).\n(^٦) في [جـ]: (الغيبات)، وفي [ط]: (المفينات).\n(^٧) ضعيف؛ لضعف مجالد، أخرجه أحمد وابنه (١٥٢٧٨)، والترمذي (١١٧٢)، والدارمي (٢٧٨٢)، والطحاوي في شرح المشكل (١١٠)، والطبراني في الأوسط (٨٩٨٤).","vol":"10","page":59},{"text":"١٨٥٩٢ - حدثنا حفص عن ليث ومسعر عن (سعد) (^١) بن إبراهيم عن حميد ابن عبد الرحمن قال: قال عمر: ألا لا يلج رجل على امرأة إلا وهي ذات محرم منه، وإن قيل (حموها) (^٢)؟ (^٣) (ألا إن (حموها» (^٤) (^٥) الموت (^٦).\n_________\n(^١) في [س، ط، هـ]: (سعيد).\n(^٢) في [ط]: (حمرها).\n(^٣) في [هـ]: زيادة (قال).\n(^٤) في [ط]: (حرمة).\n(^٥) في [ب]: سقط (ألا إن حموها).\n(^٦) منقطع؛ حميد عن عمر منقطع.","vol":"10","page":60},{"text":"١٨٥٩٣ - حدثنا سفيان بن عيينة عن عمرو عن أبي (معبد) (^١) قال: سمعت ابن عباس يقول: سمعت النبي -ﷺ- يقول: \"ألا لا يخلون رجل بامرأة إلا (ومعها) (^٢) ذو محرم\" (^٣).\n_________\n(^١) في [س]: (سعيد).\n(^٢) في [ط]: (ومعا).\n(^٣) صحيح؛ أخرجه البخاري (٣٠٠٦)، ومسلم (١٣٤١).","vol":"10","page":60},{"text":"١٨٥٩٤ - حدثنا هشيم عن أبي (الزبير) (^١) عن جابر أن رسول اللَّه -ﷺ- قال:\n⦗٦١⦘\n\"ألا لا يبيتن رجل عند (امرأة) (^٢) إلا أن يكون (ناكح) (^٣) (أو) (^٤) (ذو) (^٥) محرم\" (^٦).\n_________\n(^١) في [س، هـ]: (زبير).\n(^٢) في [س]: (المراءة).\n(^٣) في [هـ]: (ناكحًا)، وكان قد تكون تامة فلا تحتاج إلى خبر.\n(^٤) في [ب]: (و).\n(^٥) في [هـ]: (ذا).\n(^٦) صحيح؛ صرح هشيم بالتحديث، أخرجه مسلم (٢١٧١)، وابن حبان (٥٥٨٧).","vol":"10","page":60},{"text":"١٨٥٩٥ - حدثنا شبابة بن سوار قال: نا ليث بن (سعد) (^١) عن (يزيد) (^٢) بن أبي حبيب عن أبي الخير (عن) (^٣) عقبة بن عامر أن رسول اللَّه -ﷺ- قال: \"إياكم والدخول على النساء\" فقال رجل من الأنصار: يا رسول اللَّه! إلا (الحمو) (^٤)؟ (فقال) (^٥): \" (الحمو) (^٦) الموت\" (^٧).\n_________\n(^١) في [س، ط]: (سعيد).\n(^٢) في [ط]: (بريد).\n(^٣) سقط من: [س].\n(^٤) في [س، ط]: (الحمر).\n(^٥) في [جـ]: (قال).\n(^٦) في [ط، س]: (الحمر).\n(^٧) صحيح؛ أخرجه البخاري (٥٢٣٢)، ومسلم (٢١٧٢).","vol":"10","page":61},{"text":"١٨٥٩٦ - حدثنا غندر عن شعبة عن الحكم قال: سمعت (ذكوانًا) (^١) يحدث عن مولى (لعمرو) (^٢) بن العاص أنه أرسله إلى علي يستأذن على أسماء ابنة عميس\n⦗٦٢⦘\nفأذن له، حتى إذا فرغ من حاجته (سأل) (^٣) (المولى) (^٤) (عمرًا) (^٥) عن ذلك، فقال: إن رسول اللَّه -ﷺ- نهانا أن (ندخل) (^٦) (على) (^٧) النساء بغير إذن أزواجهن (^٨).\n_________\n(^١) في [ط، س]: (ذكرانًا)، والوجه عدم صرفه.\n(^٢) في [س]: (معمر).\n(^٣) في [ط]: (فسأل).\n(^٤) في [أ، ب]: (مولى).\n(^٥) في [أ، ب، جـ، ز، ك]: (عمرو).\n(^٦) في [س]: (تدخل).\n(^٧) سقط من: [جـ].\n(^٨) مجهول؛ لجهالة مولى عمرو بن العاص، أخرجه أحمد (١٧٨٠٥)، والترمذي (٢٧٧٩)، وأبو يعلى (٧٣٤١)، والبيهقي ٧/ ٩٠، وانظر ما بعده.","vol":"10","page":61},{"text":"١٨٥٩٧ - حدثنا وكيع عن مسعر عن زياد بن (فياض) (^١) عن (تميم) (^٢) بن سلمة قال: قال عمرو بن العاص: نهينا أن (ندخل) (^٣) على (المغيبات) (^٤) إلا بإذن أزواجهن (^٥).\n_________\n(^١) في [س]: (رياض)، وفي [ط]: (الباض).\n(^٢) في [أ، ب، جـ، ز، ط، ك]: (نمير)، وفي [س]: (عمير).\n(^٣) في [س]: (تدخل).\n(^٤) في [س]: (المغيبان).\n(^٥) صحيح؛ أخرجه أحمد (١٧٧٦١)، والترمذي (٢٧٧٩)، والبيهقي ٧/ ٩٠، وأبو يعلى (٧٣٤٨)، وابن حبان (٥٥٨٤)، والطبراني في الأوسط (١٣٩١).","vol":"10","page":62},{"text":"<span data-type='title' id=toc-2607>[٢٦١] ما قالوا في الرجل يتزوج على الوصفاء</span>","vol":"10","page":62},{"text":"١٨٥٩٨ - حدثنا أبو بكر قال: نا يزيد بن هارون قال: (أخبرنا) (^١) هشام عن\n⦗٦٣⦘\nالحسن وابن سيرين أنهما (كانا) (^٢) (لا) (^٣) (يريان) (^٤) بأسًا أن يتزوج الرجل على كذا وكذا وصيفا.\n_________\n(^١) في [ط، ك]: (أنا)، وفي [هـ]: (أجبرنا).\n(^٢) في [ط، ف]: (كان).\n(^٣) سقط من: [س، هـ].\n(^٤) في [ط]: (ريان).","vol":"10","page":62},{"text":"١٨٥٩٩ - حدثنا جرير عن مغيرة عن إبراهيم قال: لا بأس أن يتزوج الرجل على بنت وخادم وعلى الوصفاء (و) (^١) الوصائف.\n_________\n(^١) سقط من: [س].","vol":"10","page":63},{"text":"<span data-type='title' id=toc-2608>[٢٦٢] ما قالوا في الجارية (تشوف) (^١) ويطاف بها</span>\n_________\n(^١) في [س]: (يشوف).","vol":"10","page":63},{"text":"١٨٦٠٠ - حدثنا أبو بكر قال: نا وكيع عن (العلاء) (^١) بن عبد الكريم (اليامي) (^٢) عن عمار بن عمران رجل من زيد اللَّه عن امرأة منهم عن عائشة أنها شوفت جارية وطافت بها وقالت: لعلنا (نصطاد) (^٣) بها (^٤) شباب قريش (^٥).\n_________\n(^١) في [س]: (الحلا).\n(^٢) في [س]: (اليماني)، وفي [أ، ب]: (اليمامي).\n(^٣) في [جـ، ز، ك]: (نتصيَّد).\n(^٤) في [خـ]: زيادة (بعض).\n(^٥) مجهول؛ عمار بن عمران مجهول، والرواية عن عائشة مبهمة.","vol":"10","page":63},{"text":"١٨٦٠١ - حدثنا وكيع (قال) (^١): نا أسامة بن زيد عن أبي حازم عن سهل بن\n⦗٦٤⦘\n(سعد) (^٢) الساعدي أنهم مروا عليه بجارية قد زينت قال: فدعا بها و(نظر) (^٣) إليها وأجلسها في حجره ومسح على رأسها ودعا لها بالبركة (^٤).\n_________\n(^١) في [جـ]: (سماك).\n(^٢) في [ز]: (سعيد).\n(^٣) في [س]: (تظن).\n(^٤) حسن؛ أسامة بن زيد صدوق.","vol":"10","page":63},{"text":"١٨٦٠٢ - حدثنا (وكيع) (^١) قال: (نا) (^٢) أسامة بن زيد عن بعض أشياخه قال: قال عمر: إذا أراد أحد منكم أن يحسن (الجارية) (^٣) (فليزينها) (^٤) (وليطوف) (^٥) بها (^٦) يتعرض بها رزق اللَّه (^٧).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (أبو بكر).\n(^٢) في [أ، ب، جـ]: (ثنا).\n(^٣) في [س]: (جارية).\n(^٤) في [س]: (فلنيزنها)، وفي [ط]: (فليزنيها).\n(^٥) في [س]: (فليطرف).\n(^٦) في [س]: زيادة (و).\n(^٧) مجهول؛ لإبهام شيخ أسامة بن زيد.","vol":"10","page":64},{"text":"<span data-type='title' id=toc-2609>[٢٦٣] من كان يكره المرأة على (ما لا) (^١) تهوى من الرجال</span>\n_________\n(^١) في [جـ، أ، ب، ك]: (ما)، وسقط من: [س].","vol":"10","page":64},{"text":"١٨٦٠٣ - حدثنا أبو بكر قال: نا وكيع عن هشام عن أبيه قال: قال (عمر) (^١): (لا تكرهوا) (^٢) فتياتكم على (الذميم من الرجال) (^٣) فإنهن\n⦗٦٥⦘\n(يحببن) (^٤) من ذلك ما تحبون (^٥).\n_________\n(^١) سقط من: [ط].\n(^٢) في [س]: (تكره).\n(^٣) في [ز، ك]: (الرجال الذميم).\n(^٤) في [س]: (تهبين).\n(^٥) منقطع؛ عروة لا يروي عن عمر.","vol":"10","page":64},{"text":"<span data-type='title' id=toc-2610>[٢٦٤] ما قالوا في الرجل يتزوج في أرض الحرب</span>","vol":"10","page":65},{"text":"١٨٦٠٤ - حدثنا أبو بكر قال: نا الضحاك بن مخلد عن أشعث عن الحسن أنه كان يكره أن يتزوج الرجل في أرض الحرب ويدع ولده فيهم.","vol":"10","page":65},{"text":"١٨٦٠٥ - حدثنا حميد بن عبد الرحمن عن حسن عن ابن أبي ليلى عن عبد الكريم عن مجاهد أنه كره (نكاح» (^١) نصارى أهل الروم من غير أهل العهد.\n_________\n(^١) سقط من: [أ، ب].","vol":"10","page":65},{"text":"١٨٦٠٦ - قال: فوصف محمد الرجل يكون (أسيرًا) (^١) فيريد أن يتزوج؛ فيكره ذلك له.\n_________\n(^١) في [س، ط، هـ]: (أميرًا).","vol":"10","page":65},{"text":"<span data-type='title' id=toc-2611>[٢٦٥] من قال: لا (يحصن) (^١) الرجل نكاح (الحرام)</span> (^٢)\n_________\n(^١) في [س، ط]: (تحصن).\n(^٢) في [س]: (المحرم).","vol":"10","page":65},{"text":"١٨٦٠٧ - حدثنا أبو بكر قال: نا إسماعيل بن عياش عن ابن جريج عن عطاء قال: لا يحصن الرجل (نكاح) (^١) الحرام.\n_________\n(^١) في [س]: (بنكاح).","vol":"10","page":65},{"text":"١٨٦٠٨ - حدثنا إسماعيل بن عياش عن عبد العزيز بن عبيد اللَّه عن الشعبي قال: لا يحصن الرجل نكاح الحرام] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"10","page":66},{"text":"<span data-type='title' id=toc-2612>[٢٦٦] ما قالوا في النقش بالخضاب</span>","vol":"10","page":66},{"text":"١٨٦٠٩ - حدثنا أبو بكر قال: نا وكيع (عن شعبة) (^١) عن (بديل) (^٢) بن ميسرة عن أبي عطية عن امرأة (منهم) (^٣) (قالت) (^٤): سمعت عمر ينهى عن النقش و(التطاريف) (^٥) في (الخضاب) (^٦) (^٧).\n_________\n(^١) سقط من: [س].\n(^٢) في [ب]: (زيد)، وفي [أ، س، ط، هـ]: (يزيد).\n(^٣) في [س]: (منهن).\n(^٤) في [جـ، ط، هـ]: (قال).\n(^٥) في [س، ط]: (والطاريف).\n(^٦) في [ز، ك]: (الحطاب).\n(^٧) مجهول؛ لجهالة أبي عطية ومن روى عنها.","vol":"10","page":66},{"text":"١٨٦١٠ - حدثنا وكيع عن زكريا قال: (حدثتني) (^١) أمية (قالت) (^٢): كنت (أقين) (^٣) (العرائس) (^٤) بالمدينة فسألت عائشة عن الخضاب فقالت: لا بأس به ما\n⦗٦٧⦘\nلم يكن فيه نقش (^٥).\n_________\n(^١) في [جـ، س، ز]: (حدثني).\n(^٢) في [س، ط]: (قال).\n(^٣) أي أزين، وفي [أ، ب، س، هـ]: (أمر)، وفي [جـ]: (أمين).\n(^٤) في [س]: (الوانس).\n(^٥) مجهول؛ لجهالة أمية.","vol":"10","page":66},{"text":"١٨٦١١ - حدثنا عبد الأعلى عن (خالد) (^١) عن شيخ أن عمر نهى عن نقش في الخضاب (والتطاريف) (^٢) (^٣).\n_________\n(^١) في [أ، ب، هـ]: (جابر).\n(^٢) أي خضاب أطراف الأصابع، وفي [س]: (والبطاريف)، وفي [ط]: (واليطاريف).\n(^٣) مجهول؛ لإبهام الشيخ.","vol":"10","page":67},{"text":"<span data-type='title' id=toc-2613>[٢٦٧] ما قالوا في (الخلوق) (^١) للرجال</span>\n_________\n(^١) في [س]: (الخلق).","vol":"10","page":67},{"text":"١٨٦١٢ - حدثنا أبو بكر قال: نا محمد بن فضيل عن عطاء بن السائب عن عبد اللَّه بن حفص عن يعلى بن مرة قال: مررت على رسول اللَّه -ﷺ- وأنا متخلق بالزعفران فقال لي: \"يا يعلى! هل لك امرأة؟ \" فقلت: لا، قال: \" (فاذهب) (^١) فاغسله ثم اغسله ثم لا تعد\" قال: فغسلته (ثم غسلته) (^٢) ثم لم أعد (^٣).\n_________\n(^١) في [س]: (اذهب).\n(^٢) سقط من [ب]: (ثم غسلته).\n(^٣) مجهول؛ لجهالة عبد اللَّه بن حفص، أخرجه أحمد (١٧٥٥٢)، والترمذي (٢٨١٦)، والنسائي ٨/ ١٥٢، وعبد الرزاق (٧٩٣٧)، والحميدي (٨٢٢)، وابن سعد ٦/ ٤٠، والطحاوي ٢/ ١٢٨، وابن أبي عاصم في الآحاد (١٥٦٩)، والطبراني ٢٢/ ٦٨٣، وابن قانع ٣/ ٢١٦، وابن عبد البر في التمهيد ٢/ ١٨٤، والبغوي (٣١٦)، وابن الأثير في أسد الغابة ٥/ ٥٢٥.","vol":"10","page":67},{"text":"١٨٦١٣ - حدثنا معتمر وجرير عن (الركين) (^١) عن القاسم بن حسان عن (عمه) (^٢) عبد الرحمن (بن حرملة) (^٣) عن عبد اللَّه أن نبي اللَّه (ﷺ) (^٤) كره الصفوة يعني الخلوق (^٥).\n_________\n(^١) في [ط]: (الدكين)، وكذا في [س].\n(^٢) في [س]: (عم).\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ، ب]: زيادة (ﷺ).\n(^٥) مجهول؛ لجهالة عبد الرحمن بن حرملة، أخرجه أحمد (٣٦٠٥)، وأبو داود (٤٢٢٢)، والنسائي ٧/ ١٤١، وابن حبان (٥٦٨٢)، وأبو يعلى (٥١٥١)، والطيالسي (٣٩٦)، والبيهقي ٧/ ٢٣٢.","vol":"10","page":68},{"text":"١٨٦١٤ - حدثنا ابن علية عن عبد العزيز بن صهيب عن أنس أن النبي -ﷺ-[نهى عن التزعفز (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٨٤٦)، ومسلم (٢١٠١).","vol":"10","page":68},{"text":"١٨٦١٥ - حدثنا ابن علية عن (^١) أيوب عن الحسن أن النبي ﵇] (^٢) رأى (سواد) (^٣) بن عمرو متخلقًا قال: \"حط حط، ورس (ورس) (^٤) \" (^٥).\n_________\n(^١) في [هـ]: زيادة (عبد العزيز بن صهيب عن).\n(^٢) سقط ما بين المعكوفين من: [جـ].\n(^٣) في [ط]: (سرار)، وفي [هـ]: (سوار).\n(^٤) في [أ، ب، جـ، ك]: (رس).\n(^٥) مرسل، أخرجه البيهقي ٨/ ٤٧، وعبد الرزاق (١٨٠٣٩)، وابن سعد ٣/ ٥١٦، وابن قانع ١/ ٢٩٧، وانظر: الإصابة: ٣/ ٢١٨.","vol":"10","page":68},{"text":"١٨٦١٦ - حدثنا ابن علية عن هشام عن كثير مولى ابن سمرة عن ابن عباس\n⦗٦٩⦘\nقال: لا تقرب الملائكة متضمخًا بخلوق (^١).\n_________\n(^١) حسن؛ كثير صدوق.","vol":"10","page":68},{"text":"١٨٦١٧ - حدثنا أبو داود عن ابن عون عن محمد أن الأشعري لما قدم البصرة رأى (^١) قيس بن عباد وعليه أثر صفرة -أو قال: خلوق- قال: فنظر إليه فانطلق (يغسله) (^٢) (ثم) (^٣) جاء، فقال الأشعري: ما أسرع ما (أعتب) (^٤) هذا (^٥).\n_________\n(^١) في [أ، ب، س، ط]: زيادة (على).\n(^٢) في [س]: (يغتسله)، وفي [ك]: (فغسله)، وفي [جـ]: بياض.\n(^٣) في [ص]: بياض.\n(^٤) في [أ، ب، جـ]: (أعبت)، وفي [س، ط]: (أعنت)، وفي [هـ]: (أعفيت).\n(^٥) صحيح.","vol":"10","page":69},{"text":"١٨٦١٨ - حدثنا ابن فضيل عن (يزيد) (^١) بن أبي زياد عن عبد الرحمن بن أبي ليلى أنه دعي إلى عرس (بليل) (^٢) فادهن بدهن فيه صفرة (فأصبح) (^٣) وفي لحيته صفرة، فغسلها فلم (يذهب) (^٤) فغسلها (بصابون) (^٥).\n_________\n(^١) في [أ، ب، هـ، س]: (زياد).\n(^٢) في [ط]: (بلبل).\n(^٣) في [جـ]: (وأصبح).\n(^٤) في [أ، ب]: (تذهب).\n(^٥) في [ط]: (بضابون).","vol":"10","page":69},{"text":"١٨٦١٩ - حدثنا يزيد بن هارون قال: (نا) (^١) حماد بن سلمة عن عطاء الخرساني عن يحيى بن (يعمر) (^٢) عن (عمار) (^٣) قال: قدمت من السفر\n⦗٧٠⦘\n(فمسحني) (^٤) أهلي بشيء من (صفرة) (^٥) فأتيت رسول اللَّه -ﷺ- فسلمت عليه فلم يرد علي ولم (يرحب) (^٦) بي وقال: \" (انطلق) (^٧) فاغسل عنك هذا\"، فذهبت فغسلته (فبقي) (^٨) (في) (^٩) (من) (^١٠) أثره شيء (فأتيته) (^١١) فسلمت (عليه) (^١٢) فلم يرد عليّ ولم يرحب بي فقال: \"انطلق فاغسل عنك هذا\"، فذهبت فغسلته ثم جئت فسلمت عليه (فرحب) (^١٣) بي وقال: \"إن الملائكة لا تقرب جنازة كافر ولا جنب ولا (متضمخ) (^١٤) (بخلوق) (^١٥) \" (^١٦).\n_________\n(^١) في [أ، ب، ك، ز، ط]: (أنا).\n(^٢) في [أ، ب، جـ، هـ]: (عمر).\n(^٣) في [س]: (عما).\n(^٤) في [س]: (فمسني)، وفي [هـ]: (فمسحتني).\n(^٥) في [س، هـ]: (الصفرة).\n(^٦) في [ب]: (يرهب).\n(^٧) في [س]: (انطلقوه).\n(^٨) في [س]: (فتبقى).\n(^٩) في [ك، ز]: سقطت (في).\n(^١٠) في [جـ]: سقطت (من).\n(^١١) في [أ، ب]: (فأتيت).\n(^١٢) سقط من: [ف].\n(^١٣) في [س]: (فرجب).\n(^١٤) في [س]: (متضمح).\n(^١٥) في [س]: (بمخلوق).\n(^١٦) منقطع؛ يحيى عن عمار منقطع، أخرجه أحمد (١٨٨٨٦)، وأبو داود (٢٢٥) و(٤١٧٦)، والترمذي (٦١٣)، والبزار (١٤٠٢)، وأبو يعلى (١٦٣٥)، والبيهقي ٥/ ٣٦، وعبد الرزاق (٦١٤٥).","vol":"10","page":69},{"text":"<span data-type='title' id=toc-2614>[٢٦٨] من رخص في الخلوق للرجال</span>","vol":"10","page":71},{"text":"١٨٦٢٠ - حدثنا أبو بكر قال: نا ابن فضيل عن عبد الرحمن بن إسحاق عن (النعمان) (^١) بن (سعد) (^٢) قال: رأيت المغيرة بن شعبة متضمخًا بالخلوق كأنه (عرجون) (^٣) (^٤).\n_________\n(^١) في [س]: (العمن)، وكذا في [ط].\n(^٢) في [أ، ب، ك، س، ط، ز]: (سعيد).\n(^٣) في [ط]: (عرجو).\n(^٤) مجهول؛ لجهالة النعمان بن سعد.","vol":"10","page":71},{"text":"١٨٦٢١ - حدثنا هشيم عن أبي ساسان عن أبان بن كثير النهشلي قال: (رأيت) (^١) أنسًا قد مسح (ذراعيه) (^٢) بشيء من خلوق من وضح كان به (^٣).\n_________\n(^١) في [س]: (راتت).\n(^٢) في [س]: (زراعيه)، وفي [أ، ب، هـ]: (ذراعيه).\n(^٣) مجهول؛ أبان بن كثير مجهول.","vol":"10","page":71},{"text":"<span data-type='title' id=toc-2615>[٢٦٩] من (قال) (^١): الولد للفراش</span>\n_________\n(^١) في [س، ز]: [كان يقول].","vol":"10","page":71},{"text":"١٨٦٢٢ - حدثنا أبو بكر قال: نا سفيان بن (عيينة) (^١) عن الزهري عن عروة عن عائشة عن النبي -ﷺ- قال: \"الولد للفراش\" (^٢).\n_________\n(^١) في [س]: (عينة)، وفي [ب]: (عنية).\n(^٢) صحيح؛ أخرجه البخاري (٢٤٢١)، ومسلم (١٤٥٧).","vol":"10","page":71},{"text":"١٨٦٢٣ - حدثنا سفيان (عن عبيد اللَّه) (^١) بن أبي يزيد عن أبيه عن عمر قال:\n⦗٧٢⦘\n(قضى) (^٢) رسول اللَّه -ﷺ- بالولد للفراش (^٣).\n_________\n(^١) في [ك، ز]: (ابن عبيد اللَّه)، وفي [أ، س، هـ]: (عن عبد اللَّه).\n(^٢) في [س]: (فضى).\n(^٣) مجهول؛ أبو يزيد مجهول، أخرجه أحمد (١٧٣)، وعبد الرزاق (٩١٥٢)، وابن ماجه (٢٠٠٥)، وأبو يعلى (١٩٤)، والحميدي (٢٤)، والطحاوي ٣/ ١٠٤، والبيهقي ٧/ ٤٠٢.","vol":"10","page":71},{"text":"١٨٦٢٤ - حدثنا سفيان بن (عيينة) (^١) عن الزهري عن سعيد وأبي سلمة عن أبي هريرة أن رسول اللَّه -ﷺ- قال: \"الولد للفراش\" (^٢).\n_________\n(^١) في [س]: (عينة)، وفي [ط]: (عينية).\n(^٢) صحيح؛ أخرجه البخاري (٦٧٥٠)، ومسلم (١٤٥٨).","vol":"10","page":72},{"text":"١٨٦٢٥ - حدثنا يزيد بن هارون قال: (نا) (^١) (^٢) حسين المعلم عن عمرو بن شعيب عن أبيه عن جده أن رسول اللَّه -ﷺ- قال: \"الولد للفراش وللعاهر الأثلب\"، قيل وما الأثلب؟ قال: الحجر (^٣).\n_________\n(^١) في [ز، ك]: (أنا)، وكذا في [ط].\n(^٢) في [س]: أورد هنا الحديث الآتي برقم (١٨٥٩٠).\n(^٣) حسن؛ شعيب صدوق، أخرجه أحمد (٦٩٣٣)، وأبو داود (٢٢٦٨)، وابن عبد البر في التمهيد ٨/ ١٨٢.","vol":"10","page":72},{"text":"١٨٦٢٦ - حدثنا إسماعيل بن عياش عن شرحبيل بن مسلم قال: سمعت أبا أمامة الباهلي يقول: سمعت رسول اللَّه -ﷺ- يقول: \"الولد للفراش\" (^١).\n_________\n(^١) حسن؛ إسماعيل صدوق في روايته عن الشاميين، أخرجه أحمد (٢٢٢٩٤)، والترمذي (٢١٢٠)، وابن ماجه (٢٠٠٧)، وعبد الرزاق (٧٢٧٧)، وسعيد بن منصور (٤٢٧)، والطيالسي (١١٢٧)، والطحاوي ٣/ ١٠٤، والطبراني (٧٦١٥)، والدارقطني ٣/ ٤١، وابن عدي ١/ ٢٩٠، وأبو نعيم في أخبار أصبهان ٢/ ٢٢٨.","vol":"10","page":72},{"text":"١٨٦٢٧ - [حدثنا يزيد بن هارون قال: أخبرنا مهدي بن ميمون عن محمد بن (عبد اللَّه بن أبي يعقوب) (^١) عن الحسن بن سعد قال: حدثني رباح الحبشي عن\n⦗٧٣⦘\nعثمان أن رسول اللَّه -ﷺ- قضى بالولد للفراش] (^٢) (^٣).\n_________\n(^١) في [جـ، ز، ك]: (أبي ميمون)، وفي [أ، ب، ط]: (أبي).\n(^٢) في [س]: تقدم هذا الحديث.\n(^٣) مجهول؛ لجهالة رياح الحبشي، أخرجه أحمد (٥٠٢)، وأبو داود (٢٢٧٥)، والطحاوي ٣/ ١٠٤، والبيهقي ٧/ ٤٠٢، وسيأتي ١٠/ ١٦٠.","vol":"10","page":72},{"text":"١٨٦٢٨ - حدثنا وكيع عن حماد بن سلمة عن محمد بن زياد عن أبي هريرة قال: قال (^١) (رسول اللَّه) (^٢) -ﷺ-: \"الولد للفراش وللعاهر الحجر\" (^٣).\n_________\n(^١) في [جـ]: زيادة (الرجل).\n(^٢) في [أ، ب، ط، ك]: (النبي).\n(^٣) صحيح؛ أخرجه البخاري (٦٨١٨)، ومسلم (١٤٥٨).","vol":"10","page":73},{"text":"١٨٦٢٩ - حدثنا يزيد بن هارون قال: (أنا) (^١) سعيد عن قتادة عن شهر بن حوشب عن عبد الرحمن بن غنم عن عمرو بن خارجة عن النبي -ﷺ- قال: \"الولد للفراش\" (^٢).\n_________\n(^١) في [أ، ب، جـ]: (نا).\n(^٢) ضعيف؛ لضعف شهر، أخرجه أحمد (١٧٦٦٩)، وعبد الرزاق (١٦٣٠٧)، وابن ماجه (٢٧١٢)، والطبراني ١٧/ (٦٩)، والدارقطني ٤/ ١٥٢، والبيهقي ٦/ ٢٦٤، وابن عبد البر في التمهيد ١٤/ ٢٩٩.","vol":"10","page":73},{"text":"١٨٦٣٠ - (حدثت) (^١) عن جرير عن مغيرة عن إبراهيم عن أبي وائل عن عبد اللَّه عن النبي (﵇) (^٢) أنه قال: \"الولد للفراش\" (^٣).\n_________\n(^١) في [س، ز، ك، هـ]: (حدثت)، وفي [أ، ب، ط]: (حديث)، وفي مسند ابن أبي شيبة (٣١٠): (نا جرير).\n(^٢) في [أ، ب، جـ، ز]: (ﷺ).\n(^٣) رجاله ثقات؛ إلا شيخ المؤلف فهو مبهم، أخرجه النسائي ٦/ ١٨١، وابن حبان (٤١٠٤)، وأبو يعلى (٥١٢٦).","vol":"10","page":73},{"text":"<span data-type='title' id=toc-2616>[٢٧٠] ما قالوا في الرجل يلحق بأرض العدو، (أتزوج) (^١) امرأته</span>؟\n_________\n(^١) في [أ]: (أتتزوج).","vol":"10","page":74},{"text":"١٨٦٣١ - حدثنا أبو أسامة قال: حدثني شعبة قال: سألت الحكم وحمادًا عن الرجل يلحق بأرض العدو (أتتزوج) (^١) امرأته؟ قال أحدهما: لا!.\n_________\n(^١) في [س، ط]: (أتزوج).","vol":"10","page":74},{"text":"١٨٦٣٢ - وقال الآخر: نعم!.","vol":"10","page":74},{"text":"<span data-type='title' id=toc-2617>[٢٧١] (^١) ما قالوا في تزويج الأبكار وما ذكر في ذلك</span>\n_________\n(^١) في [ب]: زيادة (و).","vol":"10","page":74},{"text":"١٨٦٣٣ - حدثنا أبو بكر قال: (نا) (^١) أبو أسامة عن حماد بن زيد قال: نا عاصم قال: (قال) (^٢) عمر بن الخطاب: عليكم بالأبكار من النساء فإنهن أعذب أفواها (وأفتح) (^٣) أرحامًا وأرضى (باليسير) (^٤) (^٥).\n_________\n(^١) في [أ، ب]: (ثنا)، وفي [ز]: (حدثني).\n(^٢) سقط من: [هـ].\n(^٣) في [هـ]: (وأصح)، وفي [خ]: (أفيح).\n(^٤) في [س]: (باليسر).\n(^٥) منقطع؛ عاصم لم يدرك عمر.","vol":"10","page":74},{"text":"١٨٦٣٤ - حدثنا الفضل بن دكين قال: (نا) (^١) سفيان عن عمرو بن قيس عن رجل عن ابن مسعود قال: تزوجوا الأبكار فإنهن أقل (خبًا) (^٢) وأشد ودًا (^٣).\n_________\n(^١) في [س، ز، ك]: (أنا).\n(^٢) في [ز، ك]: (حيًا)، وفي [أ، ب]: (حبًا)، وفي [س، ط]: (جا).\n(^٣) مجهول؛ لإبهام الراوي عن ابن مسعود.","vol":"10","page":74},{"text":"١٨٦٣٥ - حدثنا إسماعيل بن عياش عن عبد اللَّه بن عثمان بن خثيم عن مكحول قال: قال رسول اللَّه -ﷺ-: (^١) \"عليكم (بالجواري) (^٢) (الشواب) (^٣) فانكحوهن فإنهن أطيب أفواها، وأعز أخلاقا (وأفتح) (^٤) أرحامًا (^٥).\n_________\n(^١) في [أ، ب، س، ز، ك]: زيادة (قال).\n(^٢) في [جـ، س، ز، ط، ك، هـ]: (بالجوار).\n(^٣) في [س]: (السواب)، وفي [أ، ب]: (السوت).\n(^٤) في [ب، س، هـ]: (وأصح)، وفي [خ]: (أفيح)، وانظر: سنن سعيد بن منصور (١/ ٥١٣)، ومصنف عبد الرزاق (١٠٣٤٢).\n(^٥) مرسل؛ مكحول تابعي.","vol":"10","page":75},{"text":"١٨٦٣٦ - حدثنا محمد بن عبيد عن الأعمش عن سالم عن جابر قال: (قال) (^١): سألني رسول اللَّه -ﷺ-: \"بكرًا تزوجت أم (ثيبًا) (^٢)؟ \"، قال: قلت: لا، بل (ثيبًا) (^٣) قال: \"فهلا جارية تلاعبها وتلاعبك\" (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [ك]: (ثيب).\n(^٣) في [أ، ب، ز، ك]: (ثيب)، وفي [س]: (ثبيًا).\n(^٤) صحيح؛ أخرجه مسلم (٧١٥)، وأحمد (١٤٣٧٤)، وأصله في البخاري (٥٠٧٩).","vol":"10","page":75},{"text":"١٨٦٣٧ - حدثنا (عبيدة) (^١) بن حميد عن الأسود بن قيس العبدي عن (نبيح) (^٢) ابن عبد اللَّه (العنزي) (^٣) عن جابر بن عبد اللَّه قال: مشيت مع النبي (﵇) (^٤) فقال: \"ألك امرأة يا جابر؟ \" (قلت) (^٥): نعم! (فقال) (^٦):\n⦗٧٦⦘\n\" (ثيبًا) (^٧) نكحت أم بكرًا؟ \"، (قال) (^٨): تزوجتها وهي ثيب، فقال النبي (﵇) (^٩): \"فلولا (تزوجتها) (^١٠) جارية تلاعبها\"، قال: قلت (له) (^١١): (قتل أبي) (^١٢) معك يوم كذا (و) (^١٣) كذا، (وترك) (^١٤) (جواريًا) (^١٥) (فكرهت) (^١٦) أن أضم إليهن جارية، فتزوجت ثيبًا (تقصع) (^١٧) (قمل) (^١٨) (إحداهن) (^١٩)، (وتخيط) (^٢٠) (درع) (^٢١) (إحداهن) (^٢٢) إذا (تخرق) (^٢٣) فقال رسول اللَّه -ﷺ-: \" (فإنك) (^٢٤) نعمًّا رأيت\" (^٢٥).\n_________\n(^١) في [أ، ب، س، هـ]: (عبد).\n(^٢) في [س]: (صح)، وفي [ب]: (سح).\n(^٣) في [أ، ب، س، ز، ك]: (العري).\n(^٤) في [جـ، ب، ز]: (ﷺ).\n(^٥) في [ز، ك]: (فقلت).\n(^٦) في [جـ]: (قال)، وفي [ط]: (فقا).\n(^٧) في [جـ، ز، ك]: (أثيبًا).\n(^٨) في [هـ]: (قلت).\n(^٩) في [ب، جـ، ز]: (ﷺ).\n(^١٠) في [س، ف، هـ]: (تزوجت).\n(^١١) سقط من: [س، ب].\n(^١٢) في [هـ]: (قيل لي)، وفي [ك]: (فتك أبي)، وفي [س]: (قبل إني معك)، وفي [ط]: (قيل إني)، وفي [جـ]: (قيل له).\n(^١٣) في [س]: (يوم).\n(^١٤) في [س، ط، هـ]: (وذكر).\n(^١٥) في [أ، ب]: (حوايًا).\n(^١٦) في [ك]: (وكرهت).\n(^١٧) في [ط]: (بقطع)، وفي [س]: (يطلع)، وفي [هـ]: (تقطع).\n(^١٨) في [س]: (قبل).\n(^١٩) في [هـ]: (احديهن)، وفي [س، ط]: (احدهن).\n(^٢٠) في [س، ط]: (ويخيط).\n(^٢١) في [جـ]: (دراع)، وفي [ط]: (ذرع).\n(^٢٢) في [هـ]: (إحديهن)، وفي [س، ط]: (احدهن).\n(^٢٣) في [أ، ب]: (تحرق)، وفي [ط]: (نخرق).\n(^٢٤) في [س]: (إنك).\n(^٢٥) صحيح؛ أخرجه أحمد (١٤٨٦١)، وأصله في البخاري (٢٤٠٦)، ومسلم (٧١٥).","vol":"10","page":75},{"text":"<span data-type='title' id=toc-2618>[٢٧٢] ما قالوا في الأكفاء في النكاح</span>","vol":"10","page":77},{"text":"١٨٦٣٨ - حدثنا أبو بكر قال: نا مروان بن معاوية عن ابن عون عن محمد بن سيرين قال: قال عمر بن الخطاب: ما بقي في شيء من أخلاق الجاهلية، ألا إني لا أبالي (أي) (^١) المسلمين نكحت وأيهم (أنكحت) (^٢) (^٣).\n_________\n(^١) في [ك، ز]: زيادة (إلى).\n(^٢) في [س]: (نكحت).\n(^٣) منقطع؛ ابن سيرين عن عمر منقطع.","vol":"10","page":77},{"text":"١٨٦٣٩ - حدثنا محمد بن عبد اللَّه الأسدي عن ابن أبي ذئب عن الزهري عن سعيد بن المسيب عن عمر أنه نهى أن يتزوج العربي الأمة (^١).\n_________\n(^١) صحيح.","vol":"10","page":77},{"text":"١٨٦٤٠ - حدثنا سويد بن عمرو الكلبي عن عبد العزيز بن أبي سلمة قال: أخبرنا محمد بن عبد اللَّه (بن) (^١) كثير بن الصلت قال: نكح مولى لنا عربية فأوتي (عمر) (^٢) بن عبد العزيز (يستعدي) (^٣) عليه فقال: واللَّه لقد (عدي) (^٤) مولى (آل كثير) (^٥) طوره.\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [س]: (عمرو).\n(^٣) في [هـ]: (ليتعدى)، وفي [ط]: (يستعتدى).\n(^٤) في [ز، ط]: (عدني).\n(^٥) في [جـ، ك]: (الكثير)، وفي [ط]: (إلى كثير)، وفي [س]: (إني كثير)، وفي [هـ]: (أبي كثير).","vol":"10","page":77},{"text":"١٨٦٤١ - حدثنا الفضل بن (دكين) (^١) (قال: نا) (^٢) سفيان عن حبيب عن\n⦗٧٨⦘\nإبراهيم ابن محمد بن طلحة قال: قال عمر: (لأمنعن) (^٣) فروج ذوات الأحساب من النساء إلا من الأكفاء (^٤).\n_________\n(^١) في [س]: (وكين).\n(^٢) في [ك]: (عن).\n(^٣) في [س]: (لامتعنا).\n(^٤) منقطع؛ إبراهيم بن محمد بن طلحة عن عمر منقطع.","vol":"10","page":77},{"text":"١٨٦٤٢ - حدثنا أبو أسامة (قال: حدثني مسعر) (^١) قال: حدثني (عمر) (^٢) بن قيس عن عمرو بن أبي قرة الكندي قال: عرض أبي على (^٣) سلمان أختًا (له) (^٤) فأبى وتزوج مولاة له يقال لها (بقيرة) (^٥) (^٦).\n_________\n(^١) سقط من [أ، س، ط، هـ].\n(^٢) في [أ، ب، س، هـ]: (عمرو).\n(^٣) في [جـ]: زيادة (أبي).\n(^٤) في [ك، ز]: زيادة (له).\n(^٥) في [ك، ز]: (بقيرة)، وفي [أ، ب]: (نفيرة)، وفي [س، ط]: (تعرى)، وفي [هـ]: (نعيرة).\n(^٦) صحيح.","vol":"10","page":78},{"text":"١٨٦٤٣ - حدثنا الفضل بن (دكين) (^١) عن سفيان عن أبي إسحاق عن أبي ليلى الكندي عن سلمان قال: لا (نؤمهم) (^٢) ولا (ننكح) (^٣) نساءهم (^٤).\n_________\n(^١) في [س]: (وكين).\n(^٢) في [ب]: (يومهم)، وفي [س، ط]: (توئمهم).\n(^٣) في [أ]: (ينكح)، وكذا في [ب]، وفي [س]: (تنكح).\n(^٤) صحيح.","vol":"10","page":78},{"text":"١٨٦٤٤ - حدثنا محمد بن عبد اللَّه الأسدي عن ابن أبي ذئب قال: قال ابن شهاب في العربي والمولى: لا يستويان في النسب.","vol":"10","page":78},{"text":"١٨٦٤٥ - حدثنا يحيى بن آدم قال: نا حسن قال: سألت ابن أبي ليلى عن (الكفء) (^١) في النكاح؟ فقال: في الدين والمنصب قال: قلت: في المال؟ قال: لا.\n_________\n(^١) في [أ، ب]: (الكفأ)، وفي [ك]: (الكف)، وفي [س]: (الكفؤ).","vol":"10","page":79},{"text":"<span data-type='title' id=toc-2619>[٢٧٣] في المغيرة وما ذكر فيها</span>","vol":"10","page":79},{"text":"١٨٦٤٦ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير وأبو معاوية عن الأعمش عن شقيق عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"لا أحد أغير من اللَّه، ولذلك حرم الفواحش ما ظهر (منها) (^١) وما بطن\" (^٢).\n_________\n(^١) في [س]: سقط (منها).\n(^٢) صحيح؛ أخرجه البخاري (٥٢٢٠)، ومسلم (٢٧٦٠).","vol":"10","page":79},{"text":"١٨٦٤٧ - حدثنا الحسين بن علي عن زائدة عن عبد الملك بن عمير عن وراد عن المغيرة بن شعبة (أن) (^١) النبي -ﷺ- قال: \" (أتعجبون) (^٢) من غيرة سعد؟ فواللَّه لأنا أغير من سعد، (واللَّه) (^٣) أغير مني، (ولأجل) (^٤) غيرةِ اللَّه حرَّم الفواحش ما ظهر منها وما بطن\" (^٥).\n_________\n(^١) تكرر في: [س].\n(^٢) في [س]: (لا تعجبون).\n(^٣) في [أ، ب، ز، ك]: (ولا اللَّه).\n(^٤) في [جـ، ز، ك]: (ومن أَجل).\n(^٥) صحيح؛ أخرجه البخاري (٤٨٤٦)، ومسلم (١٤٩٩).","vol":"10","page":79},{"text":"١٨٦٤٨ - حدثنا محمد بن (بشر) (^١) قال: نا الحجاج بن أبي عثمان عن يحيى\n⦗٨٠⦘\nابن أبي كثير عن محمد بن إبراهيم عن ابن عتيك الأنصاري عن أبيه قال: قال نبي اللَّه -ﷺ-: \"من الغيرة ما يحب اللَّه ومنها ما يبغض اللَّه، فأما الغيرة التي يحب (اللَّه) (^٢) فالغيرة في (الريبة) (^٣)، وأما الغيرة التي يبغض اللَّه فالغيرة في غير (ريبة) (^٤) \" (^٥).\n_________\n(^١) في [س]: (بشير).\n(^٢) سقط من: [جـ، ك، ز].\n(^٣) في [س]: (الربية)، وفي [أ، ب]: (الزنية).\n(^٤) في [أ، ب]: (زنية).\n(^٥) مجهول؛ ابن عتيك مجهول، أخرجه أحمد (٢٣٧٤٧)، والنسائي (٥/ ٧٨)، وأبو داود (٢٦٥٩)، والدارمي (٢٢٢٦)، وابن أبي عاصم في الآحاد (٢١٤٢)، وابن حبان (٤٧٦٢)، وسعيد بن منصور (٢٥٤٨)، وابن قانع ١/ ١٤٠، والطبراني (١٧٧٦)، والبيهقي ٧/ ٣٠٨.","vol":"10","page":79},{"text":"١٨٦٤٩ - حدثنا أبو الأحوص عن أبي إسحاق عن (أبي) (^١) الأحوص قال: قال عبد اللَّه: (احبسوا) (^٢) النساء في (البيوت) (^٣) فإن النساء عورة، وإن المرأة إذا خرجت من بيتها (استشرفها) (^٤) الشيطان وقال لها: إنك لا تمرين (بأحد) (^٥) إلا أعجب بك (^٦).\n_________\n(^١) في [جـ، ز، ك]: زيادة (أبي).\n(^٢) في [س]: (اهبوا).\n(^٣) في [س]: (البيت).\n(^٤) في [س]: (استسرقها).\n(^٥) في [س]: (أحد).\n(^٦) صحيح.","vol":"10","page":80},{"text":"١٨٦٥٠ - حدثنا أبو الأحوص عن أبي إسحاق عن (حارثة) (^١) بن\n⦗٨١⦘\n(مضرب) (^٢) قال: قال عمر: استعينوا على النساء (بالعري) (^٣)، إن (إحداهن) (^٤) إذا كثرت ثيابها وحسنت زينتها أعجبها الخروج (^٥).\n_________\n(^١) في [س]: (جازية).\n(^٢) في [س]: (المصرب).\n(^٣) في [ز]: (العربي)، وفي [س]: (بالعراي)، وفي [ط]: (بالعرابي)، وفي [ب]: (الفري)، وفي [هـ]: (بالعرى).\n(^٤) في [س]: (أحدنهن).\n(^٥) صحيح.","vol":"10","page":80},{"text":"١٨٦٥١ - حدثنا عبد اللَّه بن رجاء عن محمد بن عجلان عن سمي عن أبي بكر ابن عبد الرحمن بن الحارث بن هشام قال: كل شيء من المرأة عورة حتى ظفرها.","vol":"10","page":81},{"text":"١٨٦٥٢ - حدثنا عبد اللَّه بن إدريس عن ليث عن أبي جعفر قال: قال رسول اللَّه -ﷺ-: \"إني غيور وإن إبراهيم كان غيورًا وما من (امرئ) (^١) لا (يغير) (^٢) إلا منكوس القلب\" (^٣).\n_________\n(^١) في [جـ]: (امر)، وفي [هـ]: (امرء).\n(^٢) في [أ، ب، جـ، س، ز، ط، ك]: (يغار).\n(^٣) ضعيف مرسل؛ ليث ضعيف، وأبو جعفر ليس صحابيًا.","vol":"10","page":81},{"text":"<span data-type='title' id=toc-2620>[٢٧٤] من كان يقول: إذا درأ اللعان ألزق به الولد</span>","vol":"10","page":81},{"text":"١٨٦٥٣ - حدثنا أبو بكر قال: نا يحيى بن اليمان عن سفيان عن جابر ومطرف عن الشعبي (قال) (^١): إذا درأ اللعان ألزق به الولد.\n_________\n(^١) في [هـ]: (قالا).","vol":"10","page":81},{"text":"١٨٦٥٤ - حدثنا يحيى بن اليمان عن سفيان عن ليث (عن) (^١) مجاهد وعطاء مثله.\n_________\n(^١) في [أ، ب، هـ، س، ط، جـ، ز، ك]: (و).","vol":"10","page":82},{"text":"١٨٦٥٥ - حدثنا يحيى بن آدم قال: نا زهير عن مطرف عن الشعبي قال: إذا لم يكن لعان ألحق الولد بالوالد.","vol":"10","page":82},{"text":"<span data-type='title' id=toc-2621>[٢٧٥] ما (قالوا) (^١) في الرجل (يفجر) (^٢) بالمرأة، (أيتزوج) (^٣) ابنتها</span>؟\n_________\n(^١) في [س]: (ما قا).\n(^٢) في [س]: (يفحر).\n(^٣) في [س]: (ليتزوج)، وفي [ب]: (يتزوج).","vol":"10","page":82},{"text":"١٨٦٥٦ - حدثنا أبو بكر قال: نا محمد بن (بشر) (^١) قال: نا سعيد عن قتادة عن سعيد بن المسيب والحسن قالا: إذا زنى الرجل بالمرأة فليس له أن يتزوج (ابنتها) (^٢) ولا أمها.\n_________\n(^١) في [س، ز، ط]: (بشير).\n(^٢) في [س]: (بابنتها).","vol":"10","page":82},{"text":"١٨٦٥٧ - حدثنا شريك عن عبد الكريم عن عطاء قال: إذا أتى (الرجل) (^١) المرأة حرامًا حرمت عليه ابنتها، وإذا أتى ابنتها حرمت عليه أمها.\n_________\n(^١) في [أ، ب]: (الراجل).","vol":"10","page":82},{"text":"١٨٦٥٨ - حدثنا أبو خالد الأحمر عن عثمان بن الأسود عن مجاهد وعطاء في الرجل يفجر بالمرأة (قالا) (^١): لا يحل له شيء من بناتها.\n_________\n(^١) في [جـ، س]: (قال).","vol":"10","page":82},{"text":"١٨٦٥٩ - حدثنا وكيع عن عبد اللَّه بن (مسبح) (^١) قال: سألت إبراهيم عن رجل فجر (بأمة) (^٢) ثم أراد أن يتزوج (أمها) (^٣) قال: لا يتزوجها.\n_________\n(^١) في [ب]: (مسح)، وفي [هـ]: (مسيح).\n(^٢) في [أ، ب]: (بأبنة).\n(^٣) في [أ، ب، س]: (بأمها).","vol":"10","page":83},{"text":"<span data-type='title' id=toc-2622>[٢٧٦] ما قالوا في الرجل يتزوج المرأة فيموت أو يطلقها ولها ابنة، يحل لابن الرجل أن يتزوجها</span>؟","vol":"10","page":83},{"text":"١٨٦٦٠ - حدثنا أبو بكر (قال) (^١): نا الفضل بن (دكين) (^٢) قال: نا سيف عن ابن أبي نجيح عن طاوس أنه كان يقول: (لو) (^٣) أن رجلًا تزوج امرأة فطلقها أو مات عنها ولها (ابنة) (^٤): (يحل) (^٥) لابن الرجل أن يتزوجها.\n_________\n(^١) سقط من: [ف، هـ].\n(^٢) في [س]: (وكين).\n(^٣) سقط من: [هـ].\n(^٤) في [س]: (ابنتها).\n(^٥) في [س]: (تحل).","vol":"10","page":83},{"text":"١٨٦٦١ - حدثنا الفضل بن (دكين) (^١) قال: نا سيف عن ابن أبي نجيح [عن عطاء قال: لا بأس به.\n_________\n(^١) في [س]: (وكين).","vol":"10","page":83},{"text":"١٨٦٦٢ - حدثنا الفضل بن (دكين) (^١) قال: نا سيف عن ابن أبي نجيح] (^٢) عن\n⦗٨٤⦘\nمجاهد أنه (كرهه) (^٣).\n_________\n(^١) في [س]: (وكين).\n(^٢) سقط ما بين المعكوفين من: [جـ].\n(^٣) في [س]: (كره).","vol":"10","page":83},{"text":"١٨٦٦٣ - حدثنا الفضل عن سيف عن ابن أبي نجيح عن عكرمة مولى ابن عباس أنه كرهه.\n(تم) (^١) كتاب النكاح.\n(والحمد للَّه) (^٢) [وحده وصلواته على سيدنا محمد وآله وصحبه وسلم تسليمًا كثيرًا] (^٣).\n_________\n(^١) في [ك، ز]: (كمل)، وفي [جـ]: (اخر).\n(^٢) زيادة من [جـ، ك، ز].\n(^٣) ورد في [جـ]: (آخر الثالث من المصنف ويتلوه في الجزء الرابع كتاب الطلاق على يد الفقير إلى رحمة ربه المستقيل من زلَله وذنبه يوسف بن عبد اللطيف بن عبد الباقي الحراني الحنبلي عامله اللَّه بلطفه وذلك في يوم الاربعاء الحادي والعشرين من ربيع الأول سنة اثنين وأربعين وسبعمائة من الهجرة النبوية. وفي [هـ]: (تم بحمد اللَّه تعالى وكمال توفيقه طبع الجزء الرابع من الكتاب المصنف في الأحاديث والآثار يوم الاريعاء لتسع ليال بقين من شهر اللَّه رجب سنة ١٣٩٠ هـ الموافقة لسبع ليال بقين من سبتمبر سنة ١٩٧٠ م؛ للإمام الحافظ عبد اللَّه بن محمد بن أبي شيبة إبراهيم بن عثمان أبي بكر بن أبي شيبة الكوفي العبسي وقد اعتنى بتصحيحه ومقابلة أصله وإزاحة ملبساته العبد الفقير عامر العمري -أفضل العلماء جامعة مدراس- ويتلوه الجزء الخامس وأوله كتاب الطلاق إن شاء اللَّه\n* * *\nعامر العمري الأعظمي).","vol":"10","page":84},{"text":"(بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ) (^١)\n<span data-type='title' id=toc-2623>[١٥] (^٢) كتاب الطلاق</span>\n_________\n(^١) سقط من [أ، ب، س، ط]: (البسملة).\n(^٢) في [أ، ب، س، ز، ط]: زيادة (صلى اللَّه على محمد وعلى آله وسلم تسليمًا كثيرًا)، وفي [جـ]: زيادة (وبه نستعين).","vol":"10","page":85},{"text":"<span data-type='title' id=toc-2624>[١] ما قالوا (في) (^١) طلاق السنة ما (هو) (^٢) ومتى يطلق</span>\n_________\n(^١) سقط من: [أ، ب، س].\n(^٢) في [أ، ب، جـ، ك]: زيادة (هو).","vol":"10","page":85},{"text":"١٨٦٦٤ - حدثنا أبو (^١) عبد الرحمن (^٢) (بقي) (^٣) بن مخلد (قال: نا) (^٤) أبو بكر عبد اللَّه بن محمد (بن) (^٥) أبي شيبة قال: نا عبد اللَّه بن إدريس ووكيع وحفص و(أبو) (^٦) معاوية عن الأعمش عن مالك بن (الحارث) (^٧) (عن) (^٨) عبد الرحمن بن يزيد عن عبد اللَّه: ﴿فَطَلِّقُوهُنَّ (لِعِدَّتِهِنَّ) (^٩)﴾ [الطلاق: ١]، قال: طاهرًا (من) (^١٠)\n⦗٨٦⦘\nغير جماع (^١١).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك]: زيادة (أبو بكر بن عبد الرحمن).\n(^٢) في [جـ]: (حدثنا).\n(^٣) في [أ، ب]: (تقي).\n(^٤) في [أ]: (حدثنا)، وكذلك في [ب، جـ].\n(^٥) سقط من: [س].\n(^٦) سقط من: [س، ط، هـ].\n(^٧) في [س]: (حارث).\n(^٨) في [س، ط]: (بن).\n(^٩) في [س، ط]: (بعدتهن).\n(^١٠) في [أ، ب، حـ، س، ك]: (في)، وفي [جـ، ز]: (طاهر).\n(^١١) صحيح؛ أخرجه الطبري في التفسير ٢٨/ ١٢٩، والبيهقي ٧/ ٣٢٥، والدارقطني ٤/ ٦، والطبراني (٩٦١٠)، وأحمد في مسائل صالح ٣/ ١٨١.","vol":"10","page":85},{"text":"١٨٦٦٥ - [حدثنا أبو بكر قال: أخبرنا أبو الأحوص عن أبي إسحاق (عن أبي الأحوص) (^١) عن عبد اللَّه قال: إذا أراد الرجل أن يطلق امرأته فليطلقها في غير جماع] (^٢) (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط الخبر من: [أ، ب، س، ط، هـ].\n(^٣) صحيح؛ أخرجه ابن ماجه (٢٠٢٠)، والنسائي ٦/ ١٤٠، وسعيد بن منصور ١/ (١٠٥٦)، وعبد الرزاق (١٠٩٢٩)، والطبراني (٩٦١١)، والبيهقي ٧/ ٣٣٢، وابن عبد البر في التمهيد ١٥/ ٧٨، وابن حزم في المحلى ١٠/ ١٧٢، وانظر: المدونة ٥/ ٤٢٠.","vol":"10","page":86},{"text":"١٨٦٦٦ - حدثنا أبو بكر قال: نا عبد السلام بن حرب عن يزيد الدالاني عن أبي العلاء عن حميد بن عبد الرحمن الحميري قال: بلغ (أبا) (^١) موسى أن النبي (ﷺ) (^٢) وجد عليهم، فأتاه فذكر ذلك له فقال رسول اللَّه -ﷺ-: \"يقول أحدكم: قد (تزوجت) (^٣)، قد طلقت، وليس كذا عدة المسلمين، طلقوا المرأة في قبل عدتها\" (^٤).\n_________\n(^١) في [جـ]: (أبو).\n(^٢) سقط من: [جـ، ط، ك، هـ].\n(^٣) في [س، ز، هـ]: (زوجت)، وانظر المطالب العالية ٨/ ٤٠٧.\n(^٤) مرسل؛ يزيد الدالاني صدوق، وحميد تابعي، وقد ورد متصلًا، والحديث أخرجه ابن جرير في التفسير ٢/ ٤٨٣، والطبراني في الأوسط (٣٩٥٣)، والبيهقي ٧/ ٣٢٢، والثعلبي في التفسير ٩/ ٣٣٣، والإسماعيلي في معجم شيوخه (١٢١)، وبنحوه أخرجه ابن ماجه (٢٠١٧)، والبزار (٣١١٧)، والروياني (٤٥٢)، والطيالسي (٥٢٧)، وابن حبان (٤٢٦٥).","vol":"10","page":86},{"text":"١٨٦٦٧ - حدثنا أبو بكر قال: نا غندر عن شعبة عن الحكم قال: سمعت مجاهدًا يحدث عن ابن عباس (في) (^١) هذا الحرف: ﴿يَاأَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ﴾ [الطلاق: ١]، قال: في قبل عدتها (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح.","vol":"10","page":87},{"text":"١٨٦٦٨ - حدثنا أبو بكر قال: نا وكيع عن يزيد عن ابن سيرين قال: قال رجل -يعني عليًا-: (لو) (^١) أن الناس أصابوا (حد) (^٢) الطلاق ما ندم رجل على امرأة يطلقها وهي حامل -قد تبين حملها-، أو طاهر لم يجامعها (^٣) (منذ طهرت) (^٤) ينتظر حتى إذا كان في قبل عدتها (طلقها) (^٥) فإن بدا (له) (^٦) أن يراجعها (راجعها) (^٧) وإن بدا له أن يخلي سبيلها (^٨) (خلى سبيلها) (^٩) (^١٠).\n_________\n(^١) في [س]: (و).\n(^٢) في [س]: (العدة).\n(^٣) في [ط]: (يجانعها).\n(^٤) سقط من: [س، هـ]، وفي [أ]: (مد طهرت).\n(^٥) سقط من: [هـ].\n(^٦) في [جـ، ك]: (به).\n(^٧) سقط من: [أ، ب، س، ط، هـ].\n(^٨) في [س]: (سبيله).\n(^٩) سقط من: [س، هـ].\n(^١٠) منقطع؛ ابن سيرين عن علي منقطع.","vol":"10","page":87},{"text":"١٨٦٦٩ - حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن هشام عن الحسن وابن سيرين أنهما قالا: طلاق السنة في قبل العدة، يطلقها طاهرًا في غير جماع وإن كان\n⦗٨٨⦘\n(بها) (^١) حمل طلقها (متى شاء) (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) في [ط]: (متى هذا).","vol":"10","page":87},{"text":"١٨٦٧٠ - حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: طلقت امرأتي وهي (حائض) (^١)، فذكر ذلك عمر لرسول اللَّه -ﷺ- فقال: \"مره فليراجعها حتى تطهر، ثم تحيض، ثم تطهر، ثم إن شاء طلقها قبل أن يجامعها وإن شاء أمسكها فإنها العدة التي قال اللَّه\" (^٢).\n_________\n(^١) في [ط]: (خائض).\n(^٢) صحيح؛ أخرجه مسلم (١٤٧١)، وأحمد (٥١٦٤)، وأصله عند البخاري (٤٩٥٣).","vol":"10","page":88},{"text":"١٨٦٧١ - حدثنا أبو بكر قال: نا أبو الأحوص عن منصور عن أبي وائل قال: طلق ابن عمر امرأته وهي حائض فأتى عمر النبي (ﷺ) (^١) فأخبره فقال النبي -ﷺ-: \"مره فليراجعها، ثم ليطلقها طاهرًا في غير جماع\" (^٢).\n_________\n(^١) في [أ]: (﵌).\n(^٢) مرسل؛ أبو وائل تابعي، أخرجه عبد الرزاق (١٠٩٥٦)، والبيهقي ٧/ ٣٢٦.","vol":"10","page":88},{"text":"١٨٦٧٢ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن محمد بن عبد الرحمن مولى آل طلحة عن سالم عن ابن عمر أنه طلق امرأته وهي حائض، فذكر ذلك عمر للنبي -ﷺ- فقال: \"مره فليراجعها، ثم ليطلقها طاهرًا أو حاملًا\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٤٧١)، وأحمد (٤٧٨٩)، وأصله عند البخاري (٤٩٥٣).","vol":"10","page":88},{"text":"١٨٦٧٣ - حدثنا أبو بكر قال: نا ابن إدريس عن ليث عن طاوس قال: إذا طلقها في طهر قد (جامعها فيه) (^١) لم تعتد بتلك الحيضة.\n_________\n(^١) في [س]: (جامع)، وفي [ط]: (فبه).","vol":"10","page":88},{"text":"١٨٦٧٤ - حدثنا أبو بكر قال: نا وكيع عن (حسن) (^١) بن صالح عن بيان عن الشعبي قال: إذا طلقها وهي طاهر فقد طلقها للسنة وإن كان قد جامعها.\n_________\n(^١) في [ك]: (حسين).","vol":"10","page":89},{"text":"١٨٦٧٥ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن جابر عن عكرمة ومجاهد ﴿فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ﴾، (قالا) (^١): طاهرًا في غير جماع.\n_________\n(^١) في [ك]: (قال).","vol":"10","page":89},{"text":"١٨٦٧٦ - قال نا الثقفي عن خالد (عن) (^١) محمد: (فطلقوهن لعدتهن) قال: (طاهرا) (^٢) أو (حاملًا) (^٣).\n_________\n(^١) في [هـ]: (بن).\n(^٢) في [أ، ب، جـ، س، ك]: (طاهر).\n(^٣) في [أ، ب، ط، جـ، ط، ك]: (حامل).","vol":"10","page":89},{"text":"١٨٦٧٧ - حدثنا أبو بكر قال: نا ابن إدريس عن هشام عن ابن سيرين عن عبيدة عن علي قال: ما طلق رجل طلاق السنة فندم (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد بن منيع كما في المطالب (١٦٦٥)، والضياء فني المختارة ٢/ (٦٢٣)، البيهقي ٧/ ٣٢٥.","vol":"10","page":89},{"text":"١٨٦٧٨ - حدثنا أبو بكر قال: نا وكيع عن (حسن) (^١) بن صالح عن إبراهيم بن مهاجر (عن إبراهيم) (^٢) عن عبد اللَّه قال: طلاق (السنة) (^٣) في قبل الطهر (من) (^٤)\n⦗٩٠⦘\nغير جماع (^٥).\n_________\n(^١) في [س، ك]: (حسين).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) في [خ]: (العدة).\n(^٤) في [أ، ب، س، ك]: (في).\n(^٥) منقطع؛ إبراهيم عن عبد اللَّه منقطع.","vol":"10","page":89},{"text":"<span data-type='title' id=toc-2625>[٢] ما يستحب من طلاق السنة، وكيف هو</span>؟","vol":"10","page":90},{"text":"١٨٦٧٩ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: من أراد الطلاق الذي هو الطلاق، فليطلقها تطليقة، ثم يدعها حتى تحيض ثلاث حيض (^١).\n_________\n(^١) صحيح.","vol":"10","page":90},{"text":"١٨٦٨٠ - حدثنا أبو بكر قال: نا سفيان ابن عيينة عن هشام بن (حجير) (^١) عن طاوس قال: طلاق السنة أن يطلق الرجل امرأته طاهرًا في غير جماع، ثم يدعها حتى تنقضي عدتها.\n_________\n(^١) في [أ، س، هـ]: (حجر)، وفي [ز]: (حجبر).","vol":"10","page":90},{"text":"١٨٦٨١ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن خالد الحذاء عن أبي قلابة أنه كان يقول في طلاق السنة: أن يطلقها واحدة ثم يَدَعها حتى تَبين (بها) (^١).\n_________\n(^١) في [هـ]: (لها).","vol":"10","page":90},{"text":"١٨٦٨٢ - حدثنا أبو بكر قال: نا وكيع عن حماد بن زيد عن يحيى بن عتيق عن ابن سيرين قال: قال علي: لو أن الناس أصابوا حد الطلاق ما ندم رجل على امرأة [يطلقها واحدة ثم يتركها حتى تحيض ثلاث حيض (^١).\n_________\n(^١) منقطع؛ ابن سيرين عن علي منقطع.","vol":"10","page":90},{"text":"١٨٦٨٣ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن مغيرة عن إبراهيم قال: كانوا يستحبون أن يطلقها] (^١) واحدة ثم يتركها حتى تحيض (ثلاث حيض) (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].\n(^٢) سقط من: [س].","vol":"10","page":91},{"text":"١٨٦٨٤ - حدثنا أبو بكر قال: نا شبابة بن سوار عن شعبة عن الحكم وحماد في الطلاق السنة قالا: يطلق الرجل امرأته ثم يدعها حتى تنقضي عدتها.","vol":"10","page":91},{"text":"١٨٦٨٥ - حدثنا أبو بكر قال: نا أبو عامر العقدي عن (عبد الحكيم) (^١) بن أبي فروة قال: سمعت عمر بن عبد العزيز يقول: ما (بال) (^٢) رجال يقول أحدهم (لامرأته) (^٣): اذهبي إلى أهلك، فيطلقها في أهلها فنهى عن ذلك أشد النهي.\n_________\n(^١) في [أ، ب، جـ]: (عبد الحليم)، وفي [خـ]: (عبد الحكم).\n(^٢) سقط من: [ط].\n(^٣) في [أ، ب، س، ك]: زيادة (لامرأته).","vol":"10","page":91},{"text":"١٨٦٨٦ - قال عبد الحكيم (^١): يعني بذلك العدة.\n_________\n(^١) في [أ، ب، جـ]: (عبد الحليم)، وفي [خـ]: (عبد الحكم).","vol":"10","page":91},{"text":"<span data-type='title' id=toc-2626>[٣] ما قالوا في الحامل: كيف تطلق</span>؟","vol":"10","page":91},{"text":"١٨٦٨٧ - حدثنا أبو بكر قال: نا حفص بن غياث عن أشعث عن (الحسن) (^١) قال: سئل جابر عن (الحامل) (^٢) كيف تطلق؟ فقال: يطلقها واحدة ثم يدعها حتى تضع.\n_________\n(^١) في [ك]: (الحسين).\n(^٢) في [س، ز، هـ]: (حامل)، وفي [أ]: (الخامل).","vol":"10","page":91},{"text":"١٨٦٨٨ - حدثنا أبو بكر قال: نا أبو بكر الحنفي عن ابن أبي ذئب قال: سألت عن ذلك الزهري فقال: كل ذلك لها وقت.","vol":"10","page":92},{"text":"١٨٦٨٩ - حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن هشام عن (الحسن) (^١) ومحمد قالا: إذا كانت (حاملًا) (^٢) طلقها متى شاء.\n_________\n(^١) في [ك]: (الحسين).\n(^٢) في [أ، س، ط]: (حامل)، وكذلك [ك].","vol":"10","page":92},{"text":"١٨٦٩٠ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن حماد قال: كان يستحب أن يطلق الحامل واحدة ثم يدعها حتى تضع.","vol":"10","page":92},{"text":"١٨٦٩١ - حدثنا أبو بكر قال: نا يحيى بن يمان عن سفيان عن أشعث عن عامر قال: تطلق الحامل بالأهلة.","vol":"10","page":92},{"text":"<span data-type='title' id=toc-2627>[٤] ما قالوا في الرجل يطلق امرأته وهي حائض</span>؟","vol":"10","page":92},{"text":"١٨٦٩٢ - حدثنا أبو بكر قال: نا عبد الرزاق عن معمر عن أيوب عن أبي قلابة قال: إذا طلق الرجل امرأته وهي حائض فلا (تعتد) (^١) بها.\n_________\n(^١) في [أ، ب، ك]: (يعتد).","vol":"10","page":92},{"text":"١٨٦٩٣ - وقال الزهري وقتادة: مثله.","vol":"10","page":92},{"text":"١٨٦٩٤ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن عبيد اللَّه بن عمر عن نافع عن ابن عمر في الذي يطلق امرأته وهي حائض قال: لا (تعتد) (^١) بتلك الحيضة (^٢).\n_________\n(^١) في [أ، ب]: (يعتد).\n(^٢) صحيح.","vol":"10","page":92},{"text":"١٨٦٩٥ - حدثنا أبو بكر قال: نا ابن علية عن ليث عن الشعبي عن شريح قال: (قال) (^١): إذا طلق الرجل امرأته وهي حائض (لم) (^٢) (تعتد) (^٣) بتلك الحيضة.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ك]: (لا).\n(^٣) في [أ، ب، ك]: (يعتد).","vol":"10","page":93},{"text":"١٨٦٩٦ - حدثنا أبو بكر قال: نا ابن علية عن ليث عن طاوس قال: إذا طلق الرجل المرأة وهي حائض لم (تعتد) (^١) بتلك الحيضة.\n_________\n(^١) في [أ، ب، ك]: (يعتد).","vol":"10","page":93},{"text":"١٨٦٩٧ - [حدثنا أبو بكر قال: حدثنا ابن علية عن معمر عن الزهري قال: لا تعتد بها] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"10","page":93},{"text":"١٨٦٩٨ - حدثنا أبو بكر قال: نا عباد بن العوام و(عبدة) (^١) بن سليمان عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب قال: لا (تعتد) (^٢) بها.\n_________\n(^١) في [س]: (عبيدة).\n(^٢) في [أ، ب]: (يعتد).","vol":"10","page":93},{"text":"١٨٦٩٩ - حدثنا أبو بكر قال: نا عبدة عن سعيد (^١) عن أبي معشر عن إبراهيم قال: لا (تعتد) (^٢) بها.\n_________\n(^١) في [أ، ب]: زيادة (المسيب)، وهو سعيد بن أبي عروبة.\n(^٢) في [أ، ب]: (يعتد).","vol":"10","page":93},{"text":"١٨٧٠٠ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: إذا طلقها وهي حائض لم (تعتد) (^١) بتلك الحيضة.\n_________\n(^١) في [أ، ب]: (يعتد).","vol":"10","page":94},{"text":"١٨٧٠١ - حدثنا أبو بكر قال: نا الضحاك بن مخلد عن ابن جريج عن عطاء في الرجل يطلق امرأته ساعة (حاضت) (^١) قال: لا (تعتد) (^٢) بها.\n_________\n(^١) في [أ]: (خاضت).\n(^٢) في [أ، ب]: (يعتد).","vol":"10","page":94},{"text":"١٨٧٠٢ - حدثنا أبو بكر قال: نا عبد الصمد بن عبد الوارث عن (همام) (^١) عن مالك بن دينار عن جابر بن زيد قال: لا تعتد بتلك الحيضة.\n_________\n(^١) في [جـ]: (هشام).","vol":"10","page":94},{"text":"١٨٧٠٣ - حدثنا أبو بكر قال: نا ابن مهدي عن همام عن قتادة عن سعيد و(خلاس) (^١) قالا: لا تعتد بتلك الحيضة.\n_________\n(^١) في [جـ، س، ط، ك]: (حلاس).","vol":"10","page":94},{"text":"١٨٧٠٤ - حدثنا أبو بكر قال: نا ابن مهدي عن حميد بن الأسود عن ابن عون عن ابن سيرين قال: لا تعتد بها.","vol":"10","page":94},{"text":"<span data-type='title' id=toc-2628>[٥] من كان يرى أن تعتد بالحيضة من عدتها</span>","vol":"10","page":94},{"text":"١٨٧٠٥ - حدثنا أبو بكر قال: نا عباد بن العوام عن ابن أبي عروبة عن قتادة عن (الحسن) (^١) قال: هو (قرء) (^٢) (من) (^٣) (أقرائها) (^٤).\n_________\n(^١) في [ك]: (الحسين).\n(^٢) في [ك]: سقطت.\n(^٣) في [س]: (ابن).\n(^٤) في [س]: (أنقوئنها).","vol":"10","page":94},{"text":"١٨٧٠٦ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن يونس عن (الحسن) (^١) قال: كان (هو يقول) (^٢): تعتد بتلك الحيضة.\n_________\n(^١) في [ك]: (الحسين).\n(^٢) في [ط]: (يقال).","vol":"10","page":95},{"text":"<span data-type='title' id=toc-2629>[٦] من قال: يحتسب بالحق إذا طلق وهي حائض</span>","vol":"10","page":95},{"text":"١٨٧٠٧ - حدثنا أبو بكر قال: نا وكيع عن شعبة عن أنس (^١) ابن سيرين قال: قلت (لابن) (^٢) عمر: احتسبت بها؟ قال فقال: (فمه) (^٣) يعني التطليقة (^٤).\n_________\n(^١) في [س، هـ]: زيادة (عن).\n(^٢) سقط من: [س].\n(^٣) في [ط]: (خمه).\n(^٤) صحيح؛ أخرجه مسلم (١٤٧١)، [١٢].","vol":"10","page":95},{"text":"١٨٧٠٨ - حدثنا أبو بكر قال: نا وكيع عن يزيد بن إبراهيم عن ابن سيرين عن يونس بن جبير عن ابن عمر أنه طلق امرأته وهي حائض فقيل له: احتسبت بها؟ يعني التطليقة قال: فقال: فما (يمنعني) (^١) إن كنت عجزت (واستحمقت) (^٢) (^٣).\n_________\n(^١) في [ط، هـ]: (ينبغي).\n(^٢) في [س]: (واستحققت).\n(^٣) صحيح؛ أخرجه البخاري (٥٣٣٣)، ومسلم (١٤٧١) [٩].","vol":"10","page":95},{"text":"<span data-type='title' id=toc-2630>[٧] ما قالوا إذا طلق عند كل طهر طلقة، متى تنقضي عدتها</span>؟","vol":"10","page":96},{"text":"١٨٧٠٩ - حدثنا أبو بكر قال: (نا) (^١) حفص بن غياث عن الأعمش عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: إذا أراد الرجل أن يطلقها ثلاثًا للسنة، طلقها عند كل طهر واحدة، وتعتد بحيضة أخرى عند آخر طلاقها (^٢).\n_________\n(^١) في [أ، ب]: (حدثنا)، وسقط من: [س].\n(^٢) صحيح.","vol":"10","page":96},{"text":"١٨٧١٠ - (حدثنا أبو بكر: حدثنا حفص عن الأعمش عن إبراهيم قال: عليها) (^١) حيضة أخرى بعد آخر تطليقة.\n_________\n(^١) تكرر في: [أ، ب].","vol":"10","page":96},{"text":"١٨٧١١ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن أبي قلابة أنه كان يكره أن يطلق امرأته عند كل حيضة، وإنما يفعل ذلك ليطوّل عليها، فإذا فعل ذلك فعدتها من أول العدة ما لم يراجعها.","vol":"10","page":96},{"text":"١٨٧١٢ - حدثنا أبو بكر قال: نا ابن علية عن (يونس) (^١) عن (الحسن) (^٢) أنه كان يقول: إذا طلق الرجل (امرأته) (^٣) فمكت شهرًا، ثم (طلقها) (^٤) تطليقة أخرى، فإن عدتها من أول الطلاق ما لم يراجعها.\n_________\n(^١) في [ب]: (يوسف).\n(^٢) في [ط، ك]: (الحسين)\n(^٣) في [جـ]: (امرأة).\n(^٤) في [س]: (تطليقها).","vol":"10","page":96},{"text":"١٨٧١٣ - حدثنا أبو بكر قال: نا وكيع عن هشام عن قتادة عن سعيد بن المسيب في الرجل يطلق امرأته (عند) (^١) كل حيضة تطليقة قال: (تعتد) (^٢) من أول طلاقها ما لم (تكن) (^٣) مراجعة.\n_________\n(^١) سقط من: [س].\n(^٢) في [ب]: (يعتد).\n(^٣) في [س]: (يكن).","vol":"10","page":97},{"text":"١٨٧١٤ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن الأعمش عن إبراهيم وخيثمة أنهما قالا: كما حاضت وقعت تطليقة، وتعتد حيضة أخرى بعد الثلاث.","vol":"10","page":97},{"text":"١٨٧١٥ - قال وكيع: والناس عليه.","vol":"10","page":97},{"text":"١٨٧١٦ - حدثنا أبو بكر قال: نا أبو داود الطيالسي عن هشام عن قتادة عن جابر ابن عبد اللَّه و(خلاس) (^١) بن عمرو (أنهما) (^٢) قالا: (^٣) تعتد من آخر طلاقها (^٤).\n_________\n(^١) في [س، ك]: (حلاس).\n(^٢) سقط من: [س]\n(^٣) في [أ، ب، هـ]: زيادة (لا).\n(^٤) منقطع؛ قتادة لم يسمع من جابر بن عبد اللَّه ولا من خلاس.","vol":"10","page":97},{"text":"١٨٧١٧ - قال سعيد بن المسيب: ولا يعجبنا ذلك.","vol":"10","page":97},{"text":"<span data-type='title' id=toc-2631>[٨] ما قالوا في (الإشهاد) (^١) على الرجعة إذا طلق ثم راجع</span>؟\n_________\n(^١) في [س]: (إشهاد).","vol":"10","page":98},{"text":"١٨٧١٨ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أنه أشهد على رجعة صفية حين راجعها (^٢).\n_________\n(^١) في [أ، ب، س، ز، ط، هـ]: (عبد اللَّه)، وانظر: مختصر خلافيات البيهقي ٤/ ٢٤٣.\n(^٢) صحيح.","vol":"10","page":98},{"text":"١٨٧١٩ - حدثنا أبو بكر قال: نا محمد بن فضيل عن الشيباني عن الشعبي أنه سئل عن رجل طلق امرأته ثم راجعها فيجهل أن يشهد، قال: يشهد إذا علم.","vol":"10","page":98},{"text":"١٨٧٢٠ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن عامر في الرجل يطلق امرأته ثم يجامعها قبل أن يشهد على مراجعتها، قال: كيف تقول يا مغيرة في رجل فعل بامرأة قوم ليس منها بسبيل؟.","vol":"10","page":98},{"text":"١٨٧٢١ - حدثنا أبو بكر قال: نا محمد بن عبيد عن خالد (النيلي) (^١) عن أبي معشر عن إبراهيم في رجل طلق امرأته فأشهد، ثم راجعها (ولم) (^٢) يشهد، قال: لم يكن يكره ذلك تأثما، ولكن كان يخاف أن يجحد.\n_________\n(^١) في [أ، س، ط، هـ]: (السلمي).\n(^٢) في [س]: (فلم).","vol":"10","page":98},{"text":"١٨٧٢٢ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن في الرجل يطلق امرأته ثم يغشاها ولم يشهد قال: غشيانه لها مراجعة (فليشهد) (^١).\n_________\n(^١) في [أ، ب، جـ]: (يشهد)، وسقط من: [س].","vol":"10","page":98},{"text":"١٨٧٢٣ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن مغيرة عن إبراهيم.","vol":"10","page":98},{"text":"١٨٧٢٤ - (و) (^١) عن جابر عن الشعبي.\n_________\n(^١) سقط من: [س].","vol":"10","page":99},{"text":"١٨٧٢٥ - وعن (سليمان) (^١) التيمي عن طاوس قالوا: الجماع رجعة فليشهد.\n_________\n(^١) في [ط، هـ]: (سلمان).","vol":"10","page":99},{"text":"١٨٧٢٦ - حدثنا أبو بكر قال: نا يحيى بن عبد الملك بن أبي (غنية) (^١) عن جويبر عن الضحاك في قوله: ﴿وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِنْكُمْ﴾ [الطلاق: ٢]، قال: أمروا أن يشهدوا عند الطلاق والرجعة.\n_________\n(^١) في [أ، ب، س، ك]: (عتبة).","vol":"10","page":99},{"text":"١٨٧٢٧ - حدثنا أبو بكر قال: نا ابن (أبي غنية) (^١) عن أبيه عن الحكم في رجل يراجع امرأته ولا يشهد قال: فليشهد على رجعتها.\n_________\n(^١) في [س، هـ]: (عيينة)، وفي [أ، ز]: (أبي عتبة).","vol":"10","page":99},{"text":"١٨٧٢٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن ابن (جريج) (^١) عن عطاء قال: الفرقة والرجعة بالشهود.\n_________\n(^١) في [س]: (جريح).","vol":"10","page":99},{"text":"١٨٧٢٩ - حدثنا أبو بكر قال: نا غندر عن شعبة عن الحكم في رجل طلق امرأته (فحنث) (^١) وقد غشيها في عدتها وقد علم بذلك بعد انقضاء العدة قال: غشيانه لها مراجعة.\n_________\n(^١) في [أ، ب]: (فجت)، وفي [هـ]: (فجأة).","vol":"10","page":99},{"text":"١٨٧٣٠ - [حدثنا أبو بكر قال: أخبرنا غندر عن شعبة عن إبراهيم مثل ذلك] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"10","page":99},{"text":"١٨٧٣١ - حدثنا أبو بكر قال: نا الثقفي عن أيوب عن محمد عن (عمران) (^١) بن حصين أنه سئل عن رجل طلق (امرأته) (^٢) ولم يشهد وراجع ولم يشهد (^٣) فقال: طلق في غير عدة وراجع في غير سنة، ليشهد على ما صنع (^٤).\n_________\n(^١) في [س]: (عمرو).\n(^٢) سقط من: [أ، ب، جـ، ط، ك].\n(^٣) في [أ، ب، س، ك]: زيادة (في نفسه).\n(^٤) صحيح؛ أخرجه البيهقي ٧/ ٣٧٣، وسعيد بن منصور ١/ (١٣٢٣)، وعبد الرزاق (١٠٢٥٥)، والطبراني ١٨/ (٣٠٠)، وبنحوه أخرجه أبو داود (٢١٨٦)، وابن ماجه (٢٠٢٥).","vol":"10","page":100},{"text":"<span data-type='title' id=toc-2632>[٩] [في الرجل يراجع (في نفسه)</span> (^١)] (^٢)\n_________\n(^١) سقط من: [أ، ب، س، ط].\n(^٢) سقط العنوان كاملًا من: [ز، هـ].","vol":"10","page":100},{"text":"١٨٧٣٢ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة أن عمر بن عبد العزيز كتب أنها واحدة بائنة.","vol":"10","page":100},{"text":"١٨٧٣٣ - وهو قول قتادة.","vol":"10","page":100},{"text":"١٨٧٣٤ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن ابن جريج عن عمرو بن دينار عن أبي الشعثاء قال: إذا راجع في نفسه فليس بشيء.","vol":"10","page":100},{"text":"<span data-type='title' id=toc-2633>[١٠] في الرجل يقول لامرأته: إن دخلت هذه الدار فأنت طالق فتدخل ولا يعلم، من قال: يشهد على رجعتها إذا علم</span>","vol":"10","page":101},{"text":"١٨٧٣٥ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد قال: سئل عن رجل قال لامرأته: إن دخلت دار فلان فأنت طالق، (فدخلت) (^١) وهو لا يشعر، حتى مضى لذلك أشهر، فحدثنا عن قتادة عن الحسن وسعيد و(خلاس) (^٢) (أنهم) (^٣) قالوا: إذا علم أشهد على مراجعتها.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [س]: (حلاس).\n(^٣) سقط من: [جـ].","vol":"10","page":101},{"text":"١٨٧٣٦ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن في رجل قال: (إن) (^١) دخلت دار فلان فأنت طالق واحدة، فدخلت وهو لا يشعر (قال) (^٢): إن كان غشيها في العدة فغشيانه لها مراجعة وإلا فقد بانت منه بواحدة.\n_________\n(^١) في [س]: (إذا).\n(^٢) في [أ، ب]: (وقال).","vol":"10","page":101},{"text":"<span data-type='title' id=toc-2634>[١١] من كره أن يطلق الرجل امرأته ثلاثًا في مقعد واحد وأجاز ذلك عليه</span>","vol":"10","page":101},{"text":"١٨٧٣٧ - حدثنا أبو بكر قال: نا سهل بن يوسف عن حميد عن واقع بن (سحبان) (^١) قال: سئل عمران بن حصين عن رجل طلق امرأته ثلاثًا في مجلس\n⦗١٠٢⦘\nقال: أثم بربه، وحرمت عليه امرأته (^٢).\n_________\n(^١) في [س]: (سحان)،، في [جـ]: (سحمان)؛ وانظر: التاريخ الكبير ٨/ ١٩٨، والجرح والتعديل (٩/ ٤٩)، والإكمال ٦/ ٢٣٣، والثقات (٥/ ٤٩٨)، والطبقات الكبرى ٧/ ٢٢٧، والعلل لأحمد ص ٣١١.\n(^٢) حسن؛ واقع بن سحبان صدوق، أخرجه البيهقي ٧/ ٣٣٢، والدولابي ١/ ٢٧٨.","vol":"10","page":101},{"text":"١٨٧٣٨ - حدثنا أبو بكر قال: نا ابن نمير عن الأعمش عن مالك بن الحارث عن ابن عباس أتاه رجل فقال: (إن عمي طلق امرأته ثلاثًا فقال) (^١): إن عمك عصى اللَّه، (فأندمه) (^٢) اللَّه، فلم يجعل له مخرجًا (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س]: (فأندم).\n(^٣) صحيح؛ أخرجه عبد الرزاق (١٠٧٧٩)، وسعيد بن منصور ١/ (١٠٦٥)، والبيهقي ٧/ ٣٣٧، وابن بطة في إبطال الحيل ٥/ ٤٨، والطحاوي ٣/ ٥٧، وانظر: المدونة ٤/ ١٥٣","vol":"10","page":102},{"text":"١٨٧٣٩ - حدثنا أبو بكر قال: نا علي بن مسهر عن شقيق بن أبي عبد اللَّه عن أنس قال: كان عمر إذا أتي برجل قد طلق امرأته ثلاثًا في مجلس أوجعه ضربًا وفرق بينهما (^١).\n_________\n(^١) صحيح.","vol":"10","page":102},{"text":"١٨٧٤٠ - حدثنا أبو بكر قال: نا يزيد بن هارون عن يحيى بن سعيد قال: قلت للقاسم بن محمد الرجل يريد أن يطلق امرأته ثلاثًا قال: يطلقها في مقاعد مختلفة.","vol":"10","page":102},{"text":"١٨٧٤١ - حدثنا أبو بكر قال: نا أسباط بن محمد عن أشعث عن نافع قال: قال ابن عمر: من طلق امرأته ثلاثًا فقد عصى ربه وبانت منه امرأته (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث.","vol":"10","page":102},{"text":"١٨٧٤٢ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري في\n⦗١٠٣⦘\nرجل (طلق) (^١) امرأته ثلاثًا جميعًا قال: إن (^٢) فعل فقد عصى ربه، وبانت منه امرأته.\n_________\n(^١) في [أ، ب]: (يطلق).\n(^٢) في [س، ط، هـ]: زيادة (من).","vol":"10","page":102},{"text":"١٨٧٤٣ - حدثنا أبو بكر قال: نا أبو أسامة عن ابن عون عن (الحسن) (^١) قال: كانوا (^٢) ينكلون من طلق ثلاثًا في مقعد واحد.\n_________\n(^١) في [ك]: (الحسين).\n(^٢) في [س]: (يتكلمون).","vol":"10","page":103},{"text":"<span data-type='title' id=toc-2635>[١٢] من رخص للرجل أن يطلق ثلاثًا في مجلس</span>","vol":"10","page":103},{"text":"١٨٧٤٤ - حدثنا أبو بكر قال: نا أبو أسامة عن هشام قال: سئل محمد عن الرجل يطلق امرأته ثلاثًا في مقعد واحد قال: لا أعلم بذلك بأسًا، قد طلق عبد الرحمن بن عوف امرأته ثلاثًا، فلم يعب عليه ذلك (^١).\n_________\n(^١) منقطع؛ ابن سيرين عن عبد الرحمن بن عوف منقطع.","vol":"10","page":103},{"text":"١٨٧٤٥ - [حدثنا أبو بكر قال: نا أبو أسامة عن ابن عون عن محمد قال: كان لا يرى بذلك بأسًا] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"10","page":103},{"text":"١٨٧٤٦ - حدثنا أبو بكر قال: نا غندر عن شعبة عن عبد اللَّه بن أبي السفر عن الشعبي في رجل أراد أن تبين منه امرأته قال: يطلقها ثلاثًا.","vol":"10","page":103},{"text":"<span data-type='title' id=toc-2636>[١٣] في (الرجل) (^١) يطلق امرأته مائة أو ألفًا في قول واحد</span>\n_________\n(^١) في [أ، ب]: (رجل).","vol":"10","page":104},{"text":"١٨٧٤٧ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن إبراهيم عن علقمة عن عبد اللَّه قال: أتاه رجل فقال: إني طلقت امرأتي تسعة وتسعين مرة قال: فما قالوا لك؟ قال: قالوا: قد حرمت عليك، قال: فقال عبد اللَّه: لقد أرادوا أن (يبقوا) (^١) عليك، بانت منك بثلاث وسائرهن (عدوان) (^٢) (^٣).\n_________\n(^١) في [خ]: (يشقوا).\n(^٢) في [أ، ب، س، ط، ك]: (عدوانًا).\n(^٣) صحيح.","vol":"10","page":104},{"text":"١٨٧٤٨ - حدثنا أبو بكر قال: نا حفص عن الأعمش عن إبراهيم عن علقمة عن عبد اللَّه أنه سئل عن رجل طلق امرأته مائة تطليقة قال: حرمتها ثلاث وسبعة (^١) و(تسعون) (^٢) (عدوان) (^٣) (^٤).\n_________\n(^١) كذا في النسخ.\n(^٢) في [أ، ب، س، ط، ك]: (تسعين).\n(^٣) في [أ، ب، س، ط، ك]: (عدوانًا).\n(^٤) صحيح.","vol":"10","page":104},{"text":"١٨٧٤٩ - حدثنا أبو بكر قال: نا وكيع (عن سفيان) (^١) عن منصور والأعمش عن إبراهيم عن علقمة قال: جاء رجل إلى عبد اللَّه فقال: إني طلقت امرأتي مائة فقال: بانت منك بثلاث وسائرهن (معصية) (^٢) (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (معاصية).\n(^٣) صحيح.","vol":"10","page":104},{"text":"١٨٧٥٠ - حدثنا أبو بكر قال: نا وكيع (عن سفيان) (^١) عن سلمة بن كهيل عن زيد بن وهب أن رجلًا بطالًا كان بالمدينة، طلق امرأته ألفًا (فرجع) (^٢) إلى عمر فقال: إنما كنت ألعب، فعلا عمر رأسه (^٣) (بالدرة) (^٤) وفرق بينهما (^٥).\n_________\n(^١) كذا في النسخ.\n(^٢) في [أ، ب، ك]: (فرفع).\n(^٣) في [أ، ب، س]: زيادة (بألف).\n(^٤) في [أ، ب]: (درة).\n(^٥) صحيح.","vol":"10","page":105},{"text":"١٨٧٥١ - حدثنا أبو بكر قال: نا وكيع عن الأعمش عن حبيب قال: جاء رجل إلى علي فقال: إني طلقت امرأتي ألفًا قال: بانت منك بثلاث وأقسم (سائرها) (^١) بين نسائك (^٢).\n_________\n(^١) في [أ، ب]: (سائرهن).\n(^٢) منقطع؛ حبيب عن علي منقطع.","vol":"10","page":105},{"text":"١٨٧٥٢ - حدثنا أبو بكر قال: نا عباد بن العوام عن هارون بن عنترة عن أبيه قال: كنت جالسًا عند ابن عباس فأتاه رجل فقال: يا ابن عباس إنه طلق امرأته مائة مرة، وإنما قلتها مرة واحدة، فتبين مني بثلاث (^١) هي واحدة؟ فقال: بانت (منك) (^٢) بثلاث، وعليك وزر سبعة (^٣) وتسعين (^٤).\n_________\n(^١) في [هـ]: زيادة (أم).\n(^٢) في [أ، ب، ط، ك]: زيادة (منك).\n(^٣) كذا في النسخ.\n(^٤) صحيح؛ هارون وأبوه ثقتان.","vol":"10","page":105},{"text":"١٨٧٥٣ - حدثنا أبو بكر قال: نا وكيع عن سفيان قال: حدثني عمرو بن مرة عن سعيد بن جبير قال: جاء رجل إلى ابن عباس فقال: إني طلقت امرأتي ألفًا (أو) (^١) مائة قال: بانت منك بثلاث وسائرهن (وزر) (^٢) اتخذت آيات اللَّه هزوا (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (و).\n(^٢) في [أ، ب، ك]: (وزرًا).\n(^٣) صحيح.","vol":"10","page":106},{"text":"١٨٧٥٤ - حدثنا أبو بكر قال: نا وكيع والفضل بن دكين عن جعفر بن برقان عن معاوية بن أبي (تحيا) (^١) قال: جاء رجل إلى عثمان فقال: إني طلقت امرأتي (مائة) (^٢) قال: (ثلاث) (^٣) تحرمها (^٤) عليك، وسبعة و(تسعون) (^٥) (عدوان) (^٦) (^٧).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (يحيى)؛ وانظر: الجرح والتعديل ٨/ ٣٧٩، والتاريخ الكبير ٧/ ٣٣٢.\n(^٢) سقط من: [س].\n(^٣) سقط من: [س].\n(^٤) في [أ، ب، س، ك]: (يحرمنها).\n(^٥) في [أ، ب، س، ك، ط]: (تسعين).\n(^٦) في [س]: (عدوانًا).\n(^٧) مجهول؛ لجهالة معاوية بن أبي تحيا.","vol":"10","page":106},{"text":"١٨٧٥٥ - حدثنا أبو بكر قال: نا غندر عن شعبة عن طارق عن قيس بن أبي حازم أنه سمعه يحدث عن المغيرة بن شعبة أنه سئل عن رجل طلق امرأته مائة فقال: ثلاث (تحرمنها) (^١) عليه وسبعة وتسعون (^٢) فضل (^٣).\n_________\n(^١) في [أ، ب، س، ط]: (يحرمنها).\n(^٢) في [أ، ب، س، ك، ط]: (تسعين).\n(^٣) صحيح.","vol":"10","page":106},{"text":"١٨٧٥٦ - حدثنا أبو بكر قال: نا محمد بن بشر عن أبي معشر قال: نا سعيد المقبري قال: جاء رجل إلى عبد اللَّه بن عمر وأنا عنده فقال: يا أبا عبد الرحمن إنه طلق امرأته مائة مرة، قال: بانت منك بثلاث، وسبعة و(تسعون) (^١) يحاسبك اللَّه بها يوم القيامة (^٢).\n_________\n(^١) في [أ، ب، س، ك، ط]: (تسعين).\n(^٢) ضعيف؛ لضعف أبي معشر.","vol":"10","page":107},{"text":"١٨٧٥٧ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل عن الشعبي عن (^١) شريح: (قال) (^٢) (رجل) (^٣): إني طلقتها مائة قال: بانت منك بثلاث، وسائرهن إسراف ومعصية.\n_________\n(^١) في [س]: زيادة (ابن).\n(^٢) في [س]: تكرر (قال).\n(^٣) سقط من: [أ، ب، جـ، س، ط، ك]","vol":"10","page":107},{"text":"١٨٧٥٨ - حدثنا أبو بكر قال: نا وكيع عن الفضل بن (دلهم) (^١) عن الحسن (^٢) قال: جاء رجل إلى (الحسن) (^٣) فقال: إني طلقت امرأتي ألفًا قال: بانت منك العجوز.\n_________\n(^١) في [أ]: (اديهم)، وفي [ك]: (ادلهم)، وفي [ز]: (أدلهم)، وفي [جـ]: (دليم).\n(^٢) في [ك]: (الحسين).\n(^٣) في [ك]: (الحسين).","vol":"10","page":107},{"text":"١٨٧٥٩ - حدثنا أبو بكر قال: نا ابن فضيل عن الأعمش عن حبيب عن رجل من أهل مكة قال: جاء رجل إلى علي فقال: إني طلقت امرأتي ألفًا، قال: الثلاث\n⦗١٠٨⦘\nتحرمها (^١) عليك، وأقسم سائرهن بين أهلك (^٢).\n_________\n(^١) في [أ، ب، ك]: (يحرمنها)، وفي [س]: (يحرمها).\n(^٢) مجهول؛ لإبهام شيخ حبيب.","vol":"10","page":107},{"text":"<span data-type='title' id=toc-2637>[١٤] من قال: لامرأته أنت طالق عدد النجوم</span>","vol":"10","page":108},{"text":"١٨٧٦٠ - حدثنا أبو بكر قال: نا محمد بن فضيل عن عاصم (عن) (^١) ابن سيرين عن علقمة عن (عبد اللَّه) (^٢) (قال) (^٣): أتاه رجل فقال: إنه كان بيني وبين امرأتي كلام فطلقتها عدد النجوم قال: تكلمت بالطلاق؟ قال: نعم، قال: قال عبد اللَّه: قد بين اللَّه الطلاق، (فمن أخذ به) (^٤) (^٥) فقد (بين) (^٦) له، ومن لبس على نفسه جعلنا به لبسه، لا تلبسوا على أنفسكم و(نتحمله) (^٧) عنكم (هو) (^٨) (كما تقولون) (^٩) (^١٠).\n_________\n(^١) سقط من: في [أ، ب، س، ط].\n(^٢) في [س، ط]: (عبيد اللَّه).\n(^٣) في [س]: مكررة (قال).\n(^٤) في [أ، ب، س، ز، هـ]: (فعمن أخذته).\n(^٥) في [هـ]: زيادة (فمن طلق كما أمره اللَّه).\n(^٦) في [هـ]: (تبين).\n(^٧) في [ط]: (ونتجمله).\n(^٨) سقط من: في [س، ط].\n(^٩) في [س، ط]: (كما تقولون وكما تقولون)، وفي [جـ، ك]: (هو كما تقولون هو كما تقولون).\n(^١٠) صحيح.","vol":"10","page":108},{"text":"١٨٧٦١ - حدثنا أبو بكر قال: نا ابن فضيل عن عاصم عن ابن سيرين عن شريح قال: لو قالها لنساء العالمين بعد أن يملكهن كن عليه (حرامًا) (^١).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (حرام).","vol":"10","page":109},{"text":"١٨٧٦٢ - حدثنا أبو بكر قال: نا إسماعيل بن إبراهيم عن أيوب عن عمرو سئل ابن عباس عن رجل طلق امرأته عدد النجوم فقال: يكفيه من ذلك رأس (الجوزاء) (^١) (^٢).\n_________\n(^١) في [أ]: (الجوار).\n(^٢) صحيح.\n(*) سقط من [جـ]: باب رقم [١٤، ١٥، ١٦]، وفي باب رقم [١٦]: ورد حديثين فقط.","vol":"10","page":109},{"text":"(*) <span data-type='title' id=toc-2638>[١٥] الرجل يقول: يوم أتزوج فلانة فهي طالق، من كان لا يراه شيئًا</span>","vol":"10","page":109},{"text":"١٨٧٦٣ - حدثنا أبو بكر قال: نا عبد العزيز بن عبد الصمد العمي عن عامر الأحول عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول اللَّه -ﷺ-: \"لا طلاق إلا بعد (نكاح) (^١) \" (^٢).\n_________\n(^١) في [س، ط، هـ]: (النكاح).\n(^٢) حسن؛ شعيب صدوق، أخرجه أحمد (٦٧٨٠)، وأبو داود (٢١٩٠)، والنسائي ٧/ ٢٨٨، والترمذي (١١٨١)، وابن ماجه (٢٠٤٧)، والحاكم ٢/ ٢٠٤، وعبد الرزاق (١١٤٥٦)، وسعيد بن منصور (١٠٢٠)، والدارقطني ٤/ ١٥، والبيهقي ٧/ ٣١٨، والبزار (٢٤٧٢)، وابن الجارود (٧٤٣)، والطحاوي في شرح المشكل (٦٥٩)، والطيالسي (٢٢٦٥).","vol":"10","page":109},{"text":"١٨٧٦٤ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن محمد بن المنكدر\n⦗١١٠⦘\n(عمن) (^١) سمع طاوسًا يقول: (قال) (^٢) رسول اللَّه -ﷺ-: \"لا طلاق إلا بعد (نكاح) (^٣) ولا عتق قبل ملك\" (^٤).\n_________\n(^١) في [س]: (أنه).\n(^٢) في [ط، ك، هـ]: تكررت (قال).\n(^٣) في [س]: (النكاح).\n(^٤) مرسل مجهول؛ طاوس تابعي، والراوي عنه مجهول.","vol":"10","page":109},{"text":"١٨٧٦٥ - حدثنا أبو بكر قال: نا محمد بن فضيل عن ليث عن عبد الملك بن ميسرة عن النزال عن علي قال: لا طلاق إلا (^١) بعد (نكاح) (^٢) (^٣).\n_________\n(^١) في [ك]: زيادة (من).\n(^٢) في [س، هـ]: (النكاح).\n(^٣) ضعيف؛ ليث بن أبي سليم ضعيف.","vol":"10","page":110},{"text":"١٨٧٦٦ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير عن ابن جريج عن عطاء عن ابن عباس (قال) (^١): لا طلاق إلا بعد (نكاح) (^٢) ولا عتق إلا بعد (ملك) (^٣) (^٤).\nحدثنا أبو بكر قال: نا حماد بن خالد عن هشام بن سعد عن الزهري عن عروة عن عائشة قالت: لا طلاق إلا بعد نكاح (^٥) (^٦).\n_________\n(^١) في [ط]: (قالا).\n(^٢) في [س، هـ]: (النكاح).\n(^٣) في [س، هـ]: (الملك).\n(^٤) صحيح؛ صرح ابن جريج بالسماع عند عبد الرزاق (١١٤٤٨)، والخبر أخرجه سعيد بن منصور (١٠٢٧)، والبيهقي ٧/ ٣٢٠، وورد مرفوعًا عند الحاكم ٢/ ٤٥٥ (٣٥٧٠).\n(^٥) في [س]: (النكاح).\n(^٦) فيه ضعف؛ لحال هشام بن سعيد.","vol":"10","page":110},{"text":"١٨٧٦٧ - وقال الزهري: إذا وقع النكاح وقع الطلاق.","vol":"10","page":111},{"text":"١٨٧٦٨ - حدثنا أبو بكر قال: نا وكيع قال: نا (حسن) (^١) بن صالح (عن) (^٢) (أبي) (^٣) إسحاق عن عكرمة عن ابن عباس قال: ما أبالي تزوجتها أو وضعت يدي على هذه السارية، يعني أنها حلال (^٤).\n_________\n(^١) في [ك]: (حسين).\n(^٢) في [ز]: (بن).\n(^٣) سقط من: [ط].\n(^٤) صحيح.","vol":"10","page":111},{"text":"١٨٧٦٩ - حدثنا أبو بكر قال: نا وكيع قال: نا ابن أبي ذئب عن عطاء وعن محمد ابن المنكدر عن جابر (يرفعه) (^١) قال: لا طلاق قبل نكاح (^٢).\n_________\n(^١) في [أ، ب]: (يرفعه)، وفي [ك]: (رفعه)، وكذلك [ز]: (يرفعه).\n(^٢) صحيح؛ رواية ابن أبي ذئب عن عطاء منقطعة وروايته عن ابن المنكدر متصلة، أخرجه الحاكم ٢/ ٤٢٠، والبزار (١٩٩٩/ كشف)، والطيالسي (١٦٨٢)، والطبراني في الأوسط (٨٢٢٤)، والبيهقي ٧/ ٣١٩، وكذلك أخرجه الحارث (٣٥٤/ بغية)، وابن عدي ٢/ ٨٥٢.","vol":"10","page":111},{"text":"١٨٧٧٠ - حدثنا [أبو بكر قال: نا وكيع عن سفيان عن عبد الأعلى عن سعيد بن (جبير) (^١) أن] (^٢) مروان سأل عنها ابن عباس قال: لا طلاق قبل نكاح، ولا عتق قبل ملك (^٣).\n_________\n(^١) في [ط]: (جبر).\n(^٢) سقط ما بين المعكوفين من: [أ، ب].\n(^٣) ضعيف؛ لضعف عبد الأعلى، وأخرجه عبد الرزاق (١١٤٤٩).","vol":"10","page":111},{"text":"١٨٧٧١ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن يحيى بن سعيد\n⦗١١٢⦘\n(عن سعيد) (^١) بن المسيب في رجل قال: يوم أتزوج فلانة فهي طالق، قال: ليس بشيء.\n_________\n(^١) سقط في [ز، ك].","vol":"10","page":111},{"text":"١٨٧٧٢ - حدثنا أبو بكر قال: نا خلف بن خليفة قال: سألت منصورا عن الرجل (تذكر) (^١) له المرأة (فيقول) (^٢): يوم أتزوجها فهي طالق، قال: كان (الحسن) (^٣) لا يراه طلاقًا.\n_________\n(^١) زيادة من: [خ].\n(^٢) في [س]: (يقول).\n(^٣) في [ك]: (الحسين).","vol":"10","page":112},{"text":"١٨٧٧٣ - حدثنا أبو بكر قال: نا معتمر بن سليمان، عن يونس عن (الحسن) (^١) أنه كان لا ير (ى) (^٢) بأسًا أن يتزوج التي يقول: يوم أتزوجها فهي طالق.\n_________\n(^١) في [ك]: (الحسين).\n(^٢) في [ط]: (به).","vol":"10","page":112},{"text":"١٨٧٧٤ - حدثنا أبو بكر قال: نا معتمر عن ليث عن عطاء (و) (^١) طاوس مثله.\n_________\n(^١) في [س]: (عن طاوس).","vol":"10","page":112},{"text":"١٨٧٧٥ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير عن عبد الملك بن أبي سليمان عن سعيد بن جبير في الرجل يقول: يوم أتزوج فلانة فهي طالق، قال: ليس (بشيء) (^١) إنما الطلاق بعد النكاح.\n_________\n(^١) في [أ، ب، ك]: (شيء).","vol":"10","page":112},{"text":"١٨٧٧٦ - حدثنا أبو بكر قال: نا وكيع عن (معرف) (^١) بن واصل عن حبيب بن أبي ثابت أن علي بن حسين قال: لا طلاق قبل نكاح.\n_________\n(^١) في [س، ط، هـ]: (معروف).","vol":"10","page":113},{"text":"١٨٧٧٧ - حدثنا أبو بكر قال: نا غندر عن شعبة عن الحكم عن علي بن (حسين) (^١) أنه قال: لا طلاق إلا بعد نكاح.\n_________\n(^١) في [أ، ب، س، ط]: (الحسين).","vol":"10","page":113},{"text":"١٨٧٧٨ - حدثنا أبو بكر قال: نا الثقفي عن يحيى بن سعيد قال: أخبرني (عبد اللَّه) (^١) بن رفاعة (الأنصاري) (^٢) أنه ذكر لسعيد بن المسيب أن رجلًا من الأنصار (قيل) (^٣) له: ذكر لنا أنك تخطب فلانة -امرأة سموها- فقال الأنصاري: هي طالق إن تزوجتها، فزعم عبد اللَّه أنه سئل سعيد فقال: أما أنا فلا أراه شيئًا.\n_________\n(^١) في [ز، ك]: زيادة (عبد اللَّه).\n(^٢) في [ط]: (الأنفاري).\n(^٣) في [س]: (قبل).","vol":"10","page":113},{"text":"١٨٧٧٩ - قال يحيى: (و) (^١) بلغني أن عروة كان يقول في ذلك مثل قول سعيد.\n_________\n(^١) سقط من: [س].","vol":"10","page":113},{"text":"١٨٧٨٠ - حدثنا أبو بكر قال: نا أبو أسامة ووكيع قالا: حدثنا شعبة عن أبي بشر عن سعيد بن جبير عن شريح قال: لا طلاق إلا بعد نكاح.","vol":"10","page":113},{"text":"<span data-type='title' id=toc-2639>[١٦] في رجل قال: يوم أتزوج فلانة فهي طالق ثلاثًا</span>","vol":"10","page":114},{"text":"١٨٧٨١ - حدثنا أبو بكر قال: نا وكيع عن (معرف) (^١) عن عمرو عن طاوس أنه قال: لا طلاق قبل نكاح.\n_________\n(^١) في [س، ط، هـ]: (معروف).","vol":"10","page":114},{"text":"١٨٧٨٢ - قال: وسألت القاسم بن عبد الرحمن فقال: ليس (بشيء) (^١).\n_________\n(^١) في [ب]: (شيء).","vol":"10","page":114},{"text":"١٨٧٨٣ - حدثنا أبو بكر قال: نا وكيع عن (معرف) (^١) بن واصل عن الحسن بن (رواح) (^٢) الضبي قال: سألت سعيد بن المسيب ومجاهدًا (^٣) وعطاءً عن رجل قال: يوم أتزوج فلانة فهي طالق فقالوا: ليس بشيء.\n_________\n(^١) في [س، ط، هـ]: (معروف).\n(^٢) في [س]: (رواج)، وانظر: سنن سعيد بن منصور ١/ (١٣٢٤)، وسنن البيهقي ٧/ ٣٢١، والاستذكار ٦/ ١٩٠.\n(^٣) في [س]: (مجاهد).","vol":"10","page":114},{"text":"١٨٧٨٤ - وقال (^١) سعيد: يكون (سيل) (^٢) قبل مطر؟.\n_________\n(^١) في [ك]: زيادة (قال).\n(^٢) سقط من: [س].","vol":"10","page":114},{"text":"١٨٧٨٥ - حدثنا أبو بكر قال: نا قبيصة قال: نا يونس بن أبي إسحاق عن آدم مولى خالد عن سعيد بن جبير قال: قال ابن عباس: قال اللَّه تعالى: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ﴾ [الأحزاب: ٤٩]،\n⦗١١٥⦘\nفلا يكون (الطلاق) (^١) حتى يكون (النكاح) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (طلاقًا)، وفي [ط، ك]: (طلاق).\n(^٢) في [أ، ب، ط، ك]: (نكاح).\n(^٣) حسن؛ يونس بن أبي إسحاق صدوق.","vol":"10","page":114},{"text":"١٨٧٨٦ - حدثنا أبو بكر قال: نا جعفر بن عون عن أسامة عن محمد بن كعب ونافع بن جبير (قالا) (^١): لا طلاق إلا بعد نكاح.\n_________\n(^١) في [أ، ب، س]: (قال).","vol":"10","page":115},{"text":"<span data-type='title' id=toc-2640>[١٧] من كان يوقعه عليه ويلزمه الطلاق إذا وقت </span>(^١)\n_________\n(^١) في [س]: (وقعت)، وفي [ك]: زيادة (وقع).","vol":"10","page":115},{"text":"١٨٧٨٧ - [حدثنا أبو بكر قال: نا عبد اللَّه بن نمير وأبو أسامة عن يحيى بن سعيد قال: كان سالم وقاسم وعمر بن عبد العزيز يرونه جائزًا عليه.","vol":"10","page":115},{"text":"١٨٧٨٨ - حدثنا أبو بكر قال: نا معتمر عن ليث عن مجاهد قال: يكف عنها.","vol":"10","page":115},{"text":"١٨٧٨٩ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل عن الشعبي.","vol":"10","page":115},{"text":"١٨٧٩٠ - (و) (^١) عن سفيان عن منصور عن إبراهيم (قالا) (^٢): إذا وقت وقع] (^٣).\n_________\n(^١) في [س]: سقط من: (و).\n(^٢) في [أ، ب، س، ط]: (قال).\n(^٣) سقطت الأخبار الثلاثة من: [ك].","vol":"10","page":115},{"text":"١٨٧٩١ - حدثنا أبو بكر قال: نا محمد بن فضيل عن مطرف عن الشعبي أنه سئل عن رجل قال لامرأته: كل امرأة (أتزوجها) (^١) عليك فهي طالق، قال: فكل امرأة يتزوجها عليها، فهي طالق.\n_________\n(^١) في [ط، هـ]: (تزوجتها).","vol":"10","page":116},{"text":"١٨٧٩٢ - حدثنا أبو بكر قال: نا كثير بن هشام عن جعفر بن برقان عن حبيب بن أبي مرزوق عن عطاء قال: إذا الرجل (شرط) (^١) للمرأة عند عقد النكاح أن كل امرأة يتزوجها عليها فهي طالق، وكل سرية يتسرى فهي حرة جاز عليه.\n_________\n(^١) في [ط]: (شرب).","vol":"10","page":116},{"text":"١٨٧٩٣ - حدثنا أبو بكر قال: نا حماد بن خالد عن هشام بن سعد قال: قال الزهري: إذا وقع النكاح وقع الطلاق.","vol":"10","page":116},{"text":"١٨٧٩٤ - حدثنا أبو بكر قال: نا غندر عن شعبة عن حماد في رجل قال: لامرأته كل امرأة أتزوجها عليك فهي طالق، قال: (^١) هو وقت داخل عليه.\n_________\n(^١) في [أ، ب، ط] زيادة (هذا)، وفي [ك]: (هذا وقت هو داخل عليه).","vol":"10","page":116},{"text":"١٨٧٩٥ - حدثنا أبو بكر قال: نا حفص عن حنظلة قال: سئل القاسم وسالم عن رجل قال: يوم (أتزوج) (^١) فلانة فهي طالق [(قالا) (^٢): هي (كما قال) (^٣).\n_________\n(^١) في [س]: (تزوج).\n(^٢) في [س، ط]: (قال).\n(^٣) في [س]: (كمال).","vol":"10","page":116},{"text":"١٨٧٩٦ - حدثنا أبو بكر قال: نا حفص بن غياث عن (عبيد اللَّه) (^١) بن عمر\n⦗١١٧⦘\nقال: سألت القاسم عن رجل قال: يوم أتزوج فلانة فهي طالق] (^٢) قال: (هي) (^٣) طالق.\n_________\n(^١) في [س، ط، هـ]: (عبد اللَّه)، وفي [ز]: (عبيد اللَّه).\n(^٢) سقط ما بين المعكوفين من: [أ، ب، ك].\n(^٣) سقط من: [س، ز، هـ].","vol":"10","page":116},{"text":"١٨٧٩٧ - (^١) سئل عمر (عن رجل قال) (^٢): يوم أتزوج فلانة فهي علي (كظهر) (^٣) أمي قال: لا يتزوجها حتى يكفر (^٤).\n_________\n(^١) في [س، هـ]: زيادة (و).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) في [هـ]: (ظهر)، وفي [أ، ط]: (الظهر).\n(^٤) منقطع؛ القاسم وعبد اللَّه لم يدركا عمر.","vol":"10","page":117},{"text":"١٨٧٩٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن محمد بن قيس عن إبراهيم عن الأسود أنه (وقّت) (^١) امرأة إن (تزوجها) (^٢) (فسأل) (^٣) ابن (مسعود) (^٤) (فقال) (^٥): أعلمها (بالطلاق) (^٦) ثم تزوجها (^٧).\n_________\n(^١) في [هـ]: (طلق).\n(^٢) في [ط]: (قبل تزوجها)، وفي [س، هـ]: (يتزوجها).\n(^٣) في [أ، ب، س، ط، ك]: (قال).\n(^٤) سقط في [س]: (مسعود).\n(^٥) في [ط]: (قال).\n(^٦) في [أ، ب، س، ط، ك]: (الطلاق).\n(^٧) صحيح.","vol":"10","page":117},{"text":"١٨٧٩٩ - حدثنا أبو بكر قال: نا أبو أسامة عن (عمر) (^١) بن حمزة أنه سأل\n⦗١١٨⦘\nسالمًا والقاسم وأبا بكر بن عبد الرحمن وأبا بكر بن (عمرو) (^٢) بن حزم وعبد اللَّه بن عبد الرحمن عن رجل قال: يوم أتزوج فلانة فهي طالق البتة، (فقالوا) (^٣) كلهم: لا يتزوجها.\n_________\n(^١) في [ب، س]: (عمرو).\n(^٢) في [س]: (عمر).\n(^٣) في [ك]: (فقال).","vol":"10","page":117},{"text":"١٨٨٠٠ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور (^١) عن شريح أن رجلًا سأله عن رجل قال: يوم أتزوج فلانة فهي طالق فقال شريح: إذا سمعت بوادي (النوكاء حُلّ به) (^٢)! يعني: أنها طالق.\n_________\n(^١) في [خ]: (عن رجل)، ومنصور يروي عن شريح كما في مصنف عبد الرزاق (١١٢٥٨ و١٢٠٩٤)، وأخبار القضاة ٢/ ٣١٦.\n(^٢) في [س]: (النكا حل به)؛ وفي [هـ]: (النداء ما حلت له).","vol":"10","page":118},{"text":"١٨٨٠١ - حدثنا أبو بكر قال: نا مروان بن معاوية عن سويد بن نجيح الكندي قال: سألت الشعبي عن رجل قال: (إن تزوجت) (^١) فلانة فهي طالق، أو يوم أتزوج فلانة فهي طالق، قال الشعبي: هو كما (قال) (^٢) فقلت: إن عكرمة يزعم أن الطلاق بعد النكاح فقال: (جرمز) (^٣) مولى ابن عباس.\n_________\n(^١) في [ب، جـ]: (أتزوجت).\n(^٢) في [ط]: سقط من: (قال).\n(^٣) في [أ، ب]: (حرمن)، وفي [س، هـ]: (حرمز)، وانظر: النهاية لابن الأثير ١/ ٢٦٣، وتاج العروس ١٥/ ٥٧، ومعناه: نكص عن الجواب.","vol":"10","page":118},{"text":"<span data-type='title' id=toc-2641>[١٨] في الرجل يقول: كل امرأة يتزوجها فهي طالق، ولا يوقت وقتًا</span>","vol":"10","page":119},{"text":"١٨٨٠٢ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن قدامة قال: قلت لسالم ابن عبد اللَّه: رجل قال: كل امرأة يتزوجها فهي (طالق، و) (^١) كل جارية يشتريها فهي حرة (فقال) (^٢): أما أنا فلو كنت لم أنكح، ولم (أشتر) (^٣).\n_________\n(^١) في [ط]: (بياض، غير واضحة).\n(^٢) سقط من: [ط].\n(^٣) في [هـ]: (أشترى)، وفي [ط]: (أنسير)، وفي [أ، ب]: (أتسر).","vol":"10","page":119},{"text":"١٨٨٠٣ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل عن (الشعبي) (^١).\n_________\n(^١) سقط من: [ك].","vol":"10","page":119},{"text":"١٨٨٠٤ - وعن سفيان عن منصور عن إبراهيم (قالا) (^١): إذا قال: كل (فليس) (^٢) بشيء.\n_________\n(^١) في [أ، ب، ط، س، ك]: (قال).\n(^٢) في [س]: (ليس).","vol":"10","page":119},{"text":"١٨٨٠٥ - حدثنا أبو بكر قال: نا عيسى بن يونس عن الأوزاعي عن الزهري ومكحول في الرجل يقول: كل امرأة (أتزوجها) (^١) فهي طالق، أنهما (كانا) (^٢) يوجبان ذلك عليه.\n_________\n(^١) في [جـ]: (يتزوجها).\n(^٢) في [أ، ب، جـ، س، ط، ك]: زيادة (كانا).","vol":"10","page":119},{"text":"١٨٨٠٦ - حدثنا أبو بكر قال: نا أبو أسامة قال: نا عبد الملك بن أبي سليمان\n⦗١٢٠⦘\nقال: سألت سعيد بن جبير عن الرجل يقول: كل امرأة أتزوجها فهي طالق قال: كيف تطلق ما لا تملك، إنما الطلاق بعد النكاح.","vol":"10","page":119},{"text":"<span data-type='title' id=toc-2642>[١٩] في الرجل يتزوج المرأة ثم يطلقها </span>(^١)\n_________\n(^١) في [خ]: زيادة (ثلاثًا قبل أن يدخل بها).","vol":"10","page":120},{"text":"١٨٨٠٧ - حدثنا أبو بكر قال: نا ابن فضيل عن مطرف عن الحكم عن ابن عباس وابن مسعود قالا في رجل طلق امرأته ثلاثًا قبل أن يدخل بها: لا تحل له حتى تنكح زوجًا غيره (^١).\n_________\n(^١) منقطع؛ الحكم لا يروي عن ابن عباس وابن مسعود.","vol":"10","page":120},{"text":"١٨٨٠٨ - حدثنا أبو بكر قال: نا حاتم بن إسماعيل عن جعفر عن أبيه عن علي قال: إذا طلق البكر واحدة فقد (بتها) (^١)، وإذا طلقها ثلاثًا لم تحل له حتى تنكح زوجًا غيره (^٢).\n_________\n(^١) في [أ، ب]: (بانها).\n(^٢) منقطع؛ أبو جعفر لا يروي عن علي.","vol":"10","page":120},{"text":"١٨٨٠٩ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن يحيى بن سعيد عن (بكير) (^١) (بن) (^٢) عبد اللَّه بن الأشج عن عطاء بن يسار قال: كنت جالسًا عند عبد اللَّه بن عمرو (فسأله) (^٣) رجل (عن رجل) (^٤) طلق امرأته بكرًا ثلاثًا قال عطاء:\n⦗١٢١⦘\nفقلت: ثلاث (^٥) البكر واحدة وقال عبد اللَّه بن عمرو: ما يدريك؟ إنما أنت (قاص) (^٦) (ولست) (^٧) (بمفت) (^٨)، الواحدة (تبينها) (^٩) والثلاث تحرمها، حتى تنكح زوجا غيره (^١٠).\n_________\n(^١) في [ب، جـ، س، ط]: (بكر).\n(^٢) سقط من: [أ، ز].\n(^٣) في [س]: (سأله).\n(^٤) في [أ، ب، ط، ك]: زيادة (ثلاثًا).\n(^٥) في [ع]: زيادة (من).\n(^٦) في [س، هـ]: (قاض).\n(^٧) في [أ، ب، س، ط، ك]: (وليس).\n(^٨) في [أ، ب، س، ك، ط]: (مفتى)، وفي [هـ]: (بمفتي).\n(^٩) في [ز، هـ]: (تبتها).\n(^١٠) صحيح.","vol":"10","page":120},{"text":"١٨٨١٠ - حدثنا أبو بكر قال: نا عبدة عن يحيى بن سعيد عن (بكير) (^١) بن عبد اللَّه (بن) (^٢) الأشج عن رجل من الأنصار يقال له معاوية (^٣) أن ابن عباس وأبا هريرة وعائشة قالوا: لا تحل له حتى تنكح زوجا غيره (^٤).\n_________\n(^١) في [ب، جـ، س، ط]: (بكر).\n(^٢) سقط من: [أ، ب، جـ، س، ط، ك].\n(^٣) هو معاوية بن أبي عياش الأنصاري، انظر: سنن أبي داود (٢١٩٨)، وسنن البيهقي ٧/ ٣٣٥ و٣٥٥، وموطأ مالك (١١٨٢)، وسير أعلام النبلاء ٢/ ٦٠٧، وجامع بيان العلم ٢/ ١٦٤، وشرح معاني الآثار ٣/ ٥٧.\n(^٤) مجهول؛ لجهالة معاوية.","vol":"10","page":121},{"text":"١٨٨١١ - [حدثنا أبو بكر قال: (حدثنا) (^١) عبد الوهاب الثقفي عن خالد عن الحكم عن أبي سعيد في الذي يطلق امرأته (ثلاثًا) (^٢) قبل أن يدخل بها، فقال: لا\n⦗١٢٢⦘\nتحل له حتى تنكح زوجا غيره] (^٣) (^٤).\n_________\n(^١) في [ط، ك]: (أخبرنا)، وفي [أ، ب]: (حدثنا عبد اللَّه بن نمير قال: حدثنا).\n(^٢) في [أ، ب، ط، ك]: زيادة (ثلاثًا).\n(^٣) سقط الخبر من: [س].\n(^٤) صحيح.","vol":"10","page":121},{"text":"١٨٨١٢ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير عن أشعث عن أبي الزبير عن جابر قال: سمعت أم سلمة سئلت عن رجل طلق امرأته ثلاثًا قبل أن يدخل بها فقالت: لا تحل له حتى يطأها زوجها (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث هو ابن سوّار.","vol":"10","page":122},{"text":"١٨٨١٣ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن عاصم عن زر عن عبد اللَّه قال: إذا طلقها ثلاثًا قبل أن يدخل (بها) (^١) فهي بمنزلة (المدخول) (^٢) بها (^٣).\n_________\n(^١) في [أ، ب]: سقط من: (بها).\n(^٢) في [ب]: (الدخول).\n(^٣) ضعيف؛ عاصم ضعيف في زر.","vol":"10","page":122},{"text":"١٨٨١٤ - حدثنا أبو بكر قال: نا ابن (عيينة) (^١) عن عاصم عن أبي وائل عن عبد اللَّه بمثله (^٢).\n_________\n(^١) في [ز]: (عتبة).\n(^٢) ضعيف؛ عاصم ضعيف في أبي وائل.","vol":"10","page":122},{"text":"١٨٨١٥ - حدثنا أبو بكر قال: نا أبو أسامة قال: نا (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن (عمر) (^٢) (^٣).\n_________\n(^١) في [جـ، س]: (عبد اللَّه).\n(^٢) في [أ، ب]: (عمر وعن محمد)، وفي [هـ]: (عمرو عن محمد).\n(^٣) صحيح.","vol":"10","page":122},{"text":"١٨٨١٦ - (وعن محمد) (^١) بن أياس بن بكير (^٢) عن أبي هريرة وابن عباس وعائشة في الرجل يطلق امرأته ثلاثًا قبل أن يدخل بها، قالوا: (لا) (^٣) تحل له حتى تنكح زوجًا غيره (^٤).\n_________\n(^١) في [أ، ب]: (عمر وعن محمد)، وفي [هـ]: (عمرو عن محمد).\n(^٢) في [أ، س، ط]: (بكر)، وفي [ز] ك): (ابن كثير).\n(^٣) في [جـ]: (لم).\n(^٤) حسن؛ محمد بن إياس صدوق، أخرجه أبو داود (٢١٩٨)، والبيهقي ٧/ ٣٣٥، ومالك في الموطأ (١١٨٠)، والشافعي في المسند ١/ ١٠١، ويعقوب في المعرفة ١/ ٢٢٠، والمزي ٢٤/ ٥٠٦، والطحاوي ٣/ ٥٧.","vol":"10","page":123},{"text":"١٨٨١٧ - حدثنا أبو بكر قال: نا علي بن مسهر عن إسماعيل عن الشعبي عن ابن (معقل) (^١) في رجل طلق امرأته (ثلاثًا) (^٢) قبل أن يدخل بها قال: لا تحل له حتى تنكح زوجا غيره.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (مغفل).\n(^٢) سقط من: [س، هـ].","vol":"10","page":123},{"text":"١٨٨١٨ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم في الرجل يتزوج المرأة فيطلقها ثلاثًا قبل أن يدخل بها قال: إن (^١) قال: طالق ثلاثًا (^٢) كلمة واحدة، لم تحل له حتى تنكح زوجًا غيره، وإذا طلقها طلاقًا متصلًا فهو كذلك.\n_________\n(^١) في [ز، هـ]: زيادة (كان).\n(^٢) في [أ، ب، جـ، ط، ك]: (ثلاث).","vol":"10","page":123},{"text":"١٨٨١٩ - [حدثنا أبو بكر قال: نا محمد بن فضيل عن حصين عن إبراهيم قال: إذا طلقها ثلاثًا قبل أن يدخل بها لم تحل له حتى تنكح زوجًا غيره] (^١).\n_________\n(^١) سقط من: [ك].","vol":"10","page":123},{"text":"١٨٨٢٠ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن عاصم عن الشعبي في الرجل يطلق امرأته ثلاثًا قبل أن يدخل بها (قال) (^١): لا تحل له حتى تنكح زوجًا غيره.\n_________\n(^١) في [أ، ب، جـ]: (قالا).","vol":"10","page":124},{"text":"١٨٨٢١ - حدثنا أبو بكر قال: نا الثقفي عن خالد (عن) (^١) محمد قال: لا تحل له حتى تنكح زوجا غيره.\n_________\n(^١) في [ز]: (بن).","vol":"10","page":124},{"text":"١٨٨٢٢ - حدثنا أبو بكر قال: نا (^١) حاتم بن وردان (عن برد) (^٢) عن مكحول فيمن طلق امرأته قبل أن يدخل بها: إنها لا تحل له حتى تنكح زوجًا غيره.\n_________\n(^١) في [س]: (أبو).\n(^٢) سقط من: [أ، ب، س، ز، ط، هـ].","vol":"10","page":124},{"text":"١٨٨٢٣ - حدثنا أبو بكر قال: نا علي بن مسهر عن شقيق بن أبي عبد اللَّه عن أنس قال: لا تحل له حتى تنكح زوجًا غيره (^١).\n_________\n(^١) صحيح.","vol":"10","page":124},{"text":"١٨٨٢٤ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة عن سعيد بن المسيب وسعيد بن جبير وحميد بن عبد الرحمن قالوا: لا تحل له حتى تنكح زوجًا غيره.","vol":"10","page":124},{"text":"١٨٨٢٥ - حدثنا أبو بكر قال: نا عبد الأعلى عن داود عن عامر في رجل طلق امرأته ثلاثًا قبل أن يدخل بها قال: أكرهه.","vol":"10","page":124},{"text":"١٨٨٢٦ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن عبد الأعلى عن إبراهيم عن عبيدة.","vol":"10","page":125},{"text":"١٨٨٢٧ - (و) (^١) عن سعيد بن جبير عن ابن عباس (قالا) (^٢): إذا (طلقها) (^٣) ثلاثًا قبل أن يدخل بها فلا تحل له حتى تنكح زوجًا غيره (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [ب]: (قال).\n(^٣) في [س، هـ]: (طلق).\n(^٤) ضعيف؛ لضعف عبد الأعلى.","vol":"10","page":125},{"text":"<span data-type='title' id=toc-2643>[٢٠] في الرجل يقول لامرأته: أنت طالق أنت طالق (أنت طالق) (^١)، قبل أن يدخل عليها، متى يقع عليها</span>؟\n_________\n(^١) سقط من: [أ، ب].","vol":"10","page":125},{"text":"١٨٨٢٨ - حدثنا أبو بكر قال: نا ابن (عياش) (^١) عن مطرف عن الحكم في الرجل يقول لامرأته: أنت طالق، أنت طالق، (أَنت طالق) (^٢) (قال) (^٣): بانت بالأولى (والأخريان) (^٤) (ليستا بشيء) (^٥) قال: قلت: من يقول هذا؟ قال: علي وزيد وغيرهما، يعني قبل أن يدخل بها (^٦).\n_________\n(^١) في [أ، س، هـ]: (عباس).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب، جـ، س، ط، هـ]: زيادة (قال)، وسقط من: [ك، ل].\n(^٤) في [أ، ب، جـ، س، ك]: (والأخرتين)، وفي [ط]: (الأخريين).\n(^٥) في [أ، ب، جـ، س، ط، ك]: (ليس بشيء).\n(^٦) منقطع؛ الحكم عن علي وزيد منقطع.","vol":"10","page":125},{"text":"١٨٨٢٩ - حدثنا أبو بكر قال: نا حفص بن غياث عن أشعث عن الحكم وحماد عن إبراهيم قال: إذا قال لامرأته قبل أن يدخل بها أنت طالق، أنت طالق، أنت طالق (^١) بانت بواحدة وسقطت (اثنتان) (^٢).\n_________\n(^١) في [أ، ب، جـ، ك]: (فقد).\n(^٢) في [أ، ب، س، ط، ك]: (اثنتين).","vol":"10","page":126},{"text":"١٨٨٣٠ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن (الفقيمي) (^١) عن أبي معشر عن إبراهيم قال: إذا قال قبل أن يدخل بها: أنت طالق، أنت طالق، أنت طالق بانت بالأولى، و(الأخريان) (^٢) (ليس بشيء) (^٣).\n_________\n(^١) في [أ، ب، جـ، س]: (العقيمي).\n(^٢) في [أ، ب، جـ، س، ك]: (والأخرتين)، وفي [ط]: (الأخريين).\n(^٣) في [هـ]: (ليستا بشيء).","vol":"10","page":126},{"text":"١٨٨٣١ - حدثنا أبو بكر قال: نا أبو داود الطيالسي عن (همام) (^١) عن قتادة عن (خلاس) (^٢) قال: بانت بالأولى.\n_________\n(^١) في [هـ]: (سماك)، وفي [س، ط]: (سما).\n(^٢) في [س، ك]: (حلاس).","vol":"10","page":126},{"text":"١٨٨٣٢ - حدثنا أبو بكر قال: نا أبو داود عن شعبة عن الحكم وحماد (قالا) (^١): بانت بالأولى (واثنتان ليستا) (^٢) بشيء.\n_________\n(^١) في [أ، ب، ط، ك]: (قال).\n(^٢) في [أ، ب، جـ، ط، ك]: (وثنتان)، وفي [أ، ب]: (ليستما).","vol":"10","page":126},{"text":"١٨٨٣٣ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حماد بن سلمة عن داود عن الشعبي قال: إذا (قال) (^١) لها: أنت طالق، أنت طالق، (أنت طالق) (^٢) قبل\n⦗١٢٧⦘\nأن يدخل بها فقد حرمت (عليه) (^٣).\n_________\n(^١) في [س، ز، ط، هـ]: (قيل).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [أ، ب، س، ط، هـ].","vol":"10","page":126},{"text":"١٨٨٣٤ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن جابر عن عطاء عن ابن عباس قال: إذا طلقها ثلاثًا قبل أن يدخل بها لم تحل له حتى تنكح زوجًا غيره، ولو قالها تترى بانت بالأولى (^١).\n_________\n(^١) ضعيف؛ لضعف جابر.","vol":"10","page":127},{"text":"<span data-type='title' id=toc-2644>[٢١] (ما قالوا) (^١): إذا طلق امرأته ثلاثًا قبل أن يدخل بها فهي واحدة</span>\n_________\n(^١) في [جـ، ك]: (من قال).","vol":"10","page":127},{"text":"١٨٨٣٥ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن ليث عن طاوس وعطاء أنهما قالا: إذا طلق الرجل امرأته ثلاثًا قبل أن يدخل بها فهي واحدة.","vol":"10","page":127},{"text":"١٨٨٣٦ - حدثنا أبو بكر قال: نا عفان بن مسلم قال: نا حماد بن زيد قال: نا أيوب (^١) أن طاوسًا قال: جاء أبو الصهباء إلى ابن عباس فقال (له) (^٢): هات من (هُنيَّاتك) (^٣)، إن الثلاث (كن) (^٤) يحسبن على عهد رسول اللَّه -ﷺ- وأبي بكر وصدر (^٥) (إمارة) (^٦) عمر واحدة فلما (رأى) (^٧) عمر الناس قد (تتايعوا) (^٨)\n⦗١٢٨⦘\n(في) (^٩) الطلاق فأجازهن عليه (^١٠).\n_________\n(^١) في [هـ]: زيادة (عن إبراهيم بن ميسرة).\n(^٢) في [أ، ب، جـ، ك]: زيادة (له).\n(^٣) في [أ، ب، جـ، ك]: (هساتك)، وفي [س]: (هاتك)، وفي [هـ]: (هناتك).\n(^٤) في [أ، س، هـ]: (كان).\n(^٥) في [جـ]: (من).\n(^٦) في [ك]: (أمراة)، وفي [أ، ب]: (أمارت).\n(^٧) سقط من: [أ، ب، ط].\n(^٨) في [أ، ب، ك]: (تبايعوا)، وفي [ط]: (تتابعوا)، وفي [س]: (تتابوا).\n(^٩) في [ط]: تكررت.\n(^١٠) منقطع؛ أيوب لا يروي عن طاوس، بين أيوب وطاوس إبراهيم بن ميسرة، وهكذا أخرجه متصلًا مسلم (١٤٧٢)، وأحمد (٢٨٧٥).","vol":"10","page":127},{"text":"١٨٨٣٧ - حدثنا أبو بكر قال: نا محمد بن (بشر) (^١) قال: نا سعيد عن قتادة عن طاوس وعطاء وجابر بن زيد أنهم قالوا: إذا طلقها ثلاثًا قبل أن يدخل بها فهي واحدة.\n_________\n(^١) في [أ، س، ك]: (بشير).","vol":"10","page":128},{"text":"<span data-type='title' id=toc-2645>[٢٢] ما قالوا في الرجل يطلق المرأة واحدة فيلقاه الرجل فيقول: طلقت؟ فيقول: نعم! ثم يلقاه آخر فيقول: طلقت؟ فيقول: نعم</span>!","vol":"10","page":128},{"text":"١٨٨٣٨ - حدثنا أبو بكر قال: نا عبد السلام بن حرب بن مغيرة عن إبراهيم في رجل طلق امرأته واحدة، فلقيه رجل فيقول: طلقت امرأتك؟ فيقول: نعم، ثم لقيه آخر فقال: طلقت؟ قال. نعم، فقال: إن كان نوى (الأولى) (^١) (فهي) (^٢) واحدة.\n_________\n(^١) في [أ، جـ، ك]: (الأول).\n(^٢) في [أ، ب، جـ، س، ط، ك]: (هي).","vol":"10","page":128},{"text":"١٨٨٣٩ - حدثنا أبو بكر قال: نا شريك عن الرجل يطلق المرأة فيلقاه الرجل فيقول: طلقت؟ فيقول. نعم، ثم يلقاه آخر فيقول: طلقت فيقول: نعم! فحدثنا\n⦗١٢٩⦘\nعن أبي إسحاق عن ابن (معقل) (^١) والشعبي قالا: إذا أراد (الأول) (^٢) فلا بأس.\n_________\n(^١) في [أ، ب، س، هـ]: (مغفل).\n(^٢) في [ك]: (الأولى).","vol":"10","page":128},{"text":"١٨٨٤٠ - حدثنا أبو بكر قال: نا عبدة عن سعيد عن قتادة عن الحسن في رجل طلق امرأته (^١) فلُقي (^٢) [فقيل (له) (^٣) طلقت امرأتك؟] (^٤) فقال: نعم! فلقي آخر فقيل له: طلقت امرأتك؟ فقال: نعم! فرفع ذلك إلى عمر بن الخطاب فقال: ما نوى (^٥).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (امرأة).\n(^٢) في المطبوع: (رجلًا).\n(^٣) سقط من: [ط].\n(^٤) تكرر في: [أ، ب].\n(^٥) منقطع؛ الحسن عن عمر منقطع.","vol":"10","page":129},{"text":"١٨٨٤١ - حدثنا أبو بكر قال: نا أبو داود الطيالسي عن عبد ربه عن جابر بن زيد قال: سألته عن رجل طلق امرأته تطليقة ثم طلقها أخرى فكانتا (اثنتين) (^١)، ثم لقيه رجل فقال: طلقت امرأتك؟ فقال: نعم! قال: فقال: إن كان إنما أراد ما (كان) (^٢) طلق فليس عليه شيء.\n_________\n(^١) في [ط]: (اثنين).\n(^٢) زيادة من: [جـ، ط، ك، هـ].","vol":"10","page":129},{"text":"١٨٨٤٢ - حدثنا أبو بكر قال: نا أبو معاوية عن (الشيباني) (^١) عن حماد في رجل قال لامرأته: أنت طالق، فقالت: أي شيء تقول؟ فقال: أنت طالق البتة، فقال حماد: إن كان أراد أن يفهمها فلا بأس.\n_________\n(^١) في [ك]: (السناني)، وفي [س]: (شيباني).","vol":"10","page":129},{"text":"١٨٨٤٣ - حدثنا أبو بكر قال: نا وكيع عن شعبة قال: سألت الحكم (^١) عن الرجل يقول لامرأته: أنت طالق، أنت طالق، أنت طالق قال (^٢): (هي ثلاث) (^٣) إلا أن يكون نوى الأولى، وإذا قال: اعتدي فمثل ذلك.\n_________\n(^١) سيأتي الخبر برقم [١٨٨٥٩]، وفيه زيادة (وحمادًا).\n(^٢) في [ك]: (قالا).\n(^٣) في [س، هـ]: (لها).","vol":"10","page":130},{"text":"١٨٨٤٤ - حدثنا أبو بكر قال: نا ابن فضيل عن عقبة (بن) (^١) أبي (العيزار) (^٢) قال: سألت إبراهيم عن رجل طلق امرأته تطليقة أو تطليقتين فسأله رجل طلقت امرأتك كذا وكذا ثلاث أو أربع؟ فيقول الرجل: نعم! قال إبراهيم: بانت منه.\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [هـ]: (العريان)، وفي [س]: (العران).","vol":"10","page":130},{"text":"<span data-type='title' id=toc-2646>[٢٣] في الرجل يطلق امرأته إلى سنة، متى يقع عليها</span>؟","vol":"10","page":130},{"text":"١٨٨٤٥ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن قتادة عن (الحسن) (^١) في الرجل يقول لامرأته: أنت طالق إلى سنة قال: يقع عليها (يوم قال) (^٢).\n_________\n(^١) في [ك]: (الحسين).\n(^٢) في [أ، ب]: بياض، وفيها زيادة (قال قال: نعم).","vol":"10","page":130},{"text":"١٨٨٤٦ - [حدثنا أبو بكر قال: ثنا هشيم عن يحيى بن سعيد (عن سعيد) (^١) بن\n⦗١٣١⦘\nالمسيب أنه كان (لا) (^٢) يؤجل في الطلاق] (^٣).\n_________\n(^١) سقط من: [س، ط، ك].\n(^٢) سقط من: [س].\n(^٣) سقط الأثر من: [هـ].","vol":"10","page":130},{"text":"١٨٨٤٧ - [حدثنا أبو بكر قال: نا هشيم عن منصور عن الحسن أنه كان لا يؤجل في الطلاق] (^١).\n_________\n(^١) سقط الأثر من: [جـ].","vol":"10","page":131},{"text":"١٨٨٤٨ - حدثنا أبو بكر قال: حدثنا حماد بن (خالد) (^١) عن ابن أبي ذئب عن الزهري قال: إذا طلق إلى أَجل وقع.\n_________\n(^١) في [ز]: (خلد).","vol":"10","page":131},{"text":"١٨٨٤٩ - حدثنا أبو بكر قال: نا كثير بن هشام عن فرات عن عبد الكريم قال: كان الزهري يقول: (تعتد) (^١) يوم (قال) (^٢).\n_________\n(^١) في [أ، ب]: (يعتد)، وفي [هـ]: (تعتد منه).\n(^٢) سقط من: [س، ط].","vol":"10","page":131},{"text":"<span data-type='title' id=toc-2647>[٢٤] من قال: لا يطلق حتى (يحل) (^١) الأجل</span>\n_________\n(^١) في [خ]: (يجيء).","vol":"10","page":131},{"text":"١٨٨٥٠ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم قال: من وقت في الطلاق وقتًا فدخل (ذلك) (^١) الوقت وقع الطلاق.\n_________\n(^١) سقط من: [س، هـ].","vol":"10","page":131},{"text":"١٨٨٥١ - حدثنا أبو بكر (قال) (^١): (حدثنا) (^٢) إسماعيل بن (عياش) (^٣) عن عبيد اللَّه بن عبيد عن مكحول أنه كان يقول: حتى يجيء الأجل.\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [أ، ط]: (أخبرنا).\n(^٣) في [أ]: (عباس).","vol":"10","page":132},{"text":"١٨٨٥٢ - حدثنا أبو بكر قال: نا معمر بن سليمان الرقي عن عبد اللَّه بن بشر عن ابن عباس قال: (إلى الأجل) (^١) (^٢).\n_________\n(^١) في [أ، ب، س، ط، ك]: (إلى أجله).\n(^٢) منقطع؛ عبد اللَّه بن بشر لا يروي عن ابن عباس.","vol":"10","page":132},{"text":"١٨٨٥٣ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حبيب عن عمرو قال: سئل جابر بن زيد عن رجل قال (لامرأته) (^١): إذا أهللت شهر كذا وكذا فامرأتي طالق إلى رأس السنة، قال: أراها طالق إلى الأجل الذي سمى (وتحل) (^٢) فيما دون ذلك.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب]: (ويحل).","vol":"10","page":132},{"text":"١٨٨٥٤ - حدثنا أبو بكر قال: نا عباد بن العوام عن عاصم بن كليب عن سلمة (ابن) (^١) (نباتة) (^٢) عن أبي ذر أنه قال لغلام له: هو عتيق إلى الحول (^٣).\n_________\n(^١) في [أ، جـ، س، ز، ط، ك]: (عن).\n(^٢) في [هـ]: (بيان)، وفي [أ، س، ط]: (بيانه).\n(^٣) مجهول؛ سلمة بن نباته مجهول، أخرجه إسحاق كما في المطالب ٣٠٧٤/ ٣، وابن عساكر ٦٦/ ٢٠٠، وابن جرير في التاريخ ٢/ ٦١٦.","vol":"10","page":132},{"text":"<span data-type='title' id=toc-2648>[٢٥] في الرجل يقول لامرأته: اعتدي، ما يكون</span>؟","vol":"10","page":133},{"text":"١٨٨٥٥ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد (عن منصور) (^١) عن إبراهيم في (رجل) (^٢) قال لامرأته: اعتدي، قال: هي تطليقة إذا عني الطلاق.\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ]: (الرجل).","vol":"10","page":133},{"text":"١٨٨٥٦ - حدثنا أبو بكر قال: نا وكيع عن عبد ربه عن جابر بن زيد قال: هي تطليقة.","vol":"10","page":133},{"text":"١٨٨٥٧ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن ابن جريج عن عطاء قال: اعتدّي: (واحدة) (^١).\n_________\n(^١) في [جـ]: (واحد).","vol":"10","page":133},{"text":"١٨٨٥٨ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن قتادة عن الحسن قال: هي واحدة، وهو أحق بها.","vol":"10","page":133},{"text":"١٨٨٥٩ - حدثنا أبو بكر قال: نا وكيع عن شعبة قال: سألت الحكم وحمادًا عن رجل قال لامرأته: (أنت طالق، أنت طالق، أنت طالق) (^١) ونوى الأولى قالا: هي واحدة، (وكذلك إذا قال: اعتدي، اعتدي) (^٢).\n_________\n(^١) لم ترد (أنت طالق) في [أ، س، ط، هـ]: إلا مرة واحدة.\n(^٢) سقط من: [أ، ب، جـ، س، ز، ط، ك].","vol":"10","page":133},{"text":"١٨٨٦٠ - حدثنا أبو بكر قال: نا سهل بن يوسف عن شعبة عن الحكم وحماد قالا: إذا قال الرجل لامرأته: [اعتدي، (اعتدي) (^١) وقال: إني نويت واحدة\n⦗١٣٤⦘\n(فواحدة) (^٢)] (^٣).\n_________\n(^١) في [أ]: سقطت.\n(^٢) في [أ، ب، ط، ك]: (فهي واحدة).\n(^٣) سقط ما بين المعكوفين من: [جـ].","vol":"10","page":133},{"text":"١٨٨٦١ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن جابر عن عامر في رجل قال لامرأته: اعتدي، اعتدي ثلاثًا قال: هي واحدة.","vol":"10","page":134},{"text":"<span data-type='title' id=toc-2649>[٢٦] ما قالوا (^١) إذا قال: اعتدي ثلاثًا</span>؟\n_________\n(^١) في [خ]: زيادة (فيه).","vol":"10","page":134},{"text":"١٨٨٦٢ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة عن الحسن وهو قول قتادة أنهما قالا: إذا قال الرجل لامرأته: اعتدي ثلاثًا، لم تحل له حتى تنكح زوجا غيره.","vol":"10","page":134},{"text":"١٨٨٦٣ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن جابر عن عامر مثله.","vol":"10","page":134},{"text":"<span data-type='title' id=toc-2650>[٢٧] ما قالوا فيه (^١) إذا قال: أنت طالق فاعتدي، أنت طالق (فاعتدي)</span> (^٢)\n_________\n(^١) في [س]: سقطت.\n(^٢) في [جـ]: (واعتدي)، وفي [ك]: سقطت.","vol":"10","page":134},{"text":"١٨٨٦٤ - حدثنا أبو بكر قال: نا هشيم عن يونس وأبي حرة عن (الحسن) (^١) في\n⦗١٣٥⦘\nرجل قال لامرأته: أنت طالق فاعتدّي قال: هي واحدة، وإذا قال: أنت طالق (واعتدي) (^٢): فهي (^٣) اثنتان.\n_________\n(^١) في [ط]: (الحسين).\n(^٢) في [أ، ب، س، ط، هـ]: (فاعتدي)، وفي [هـ]: زيادة بعد ذلك (أنت طالق فاعتدي).\n(^٣) في [س]: (وهي).","vol":"10","page":134},{"text":"<span data-type='title' id=toc-2651>[٢٨] ما قالوا في طلاق (المجنون)</span> (^١)\n_________\n(^١) في [ط]: (الجنون).","vol":"10","page":135},{"text":"١٨٨٦٥ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن قال: لا يجوز طلاق المجنون] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"10","page":135},{"text":"١٨٨٦٦ - حدثنا أبو بكر قال: نا عبد الأعلى (عن داود) (^١) عن الشعبي قال: المجنون لا يجوز طلاقه.\n_________\n(^١) سقط من: [جـ، ك].","vol":"10","page":135},{"text":"١٨٨٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ذئب عن الزهري عن أبان بن عثمان عن عثمان قال: ليس لمجنون ولا (لسكران) (^١) طلاق (^٢).\n_________\n(^١) في [س]: (سكران).\n(^٢) صحيح.","vol":"10","page":135},{"text":"١٨٨٦٨ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن هارون قال: سألت ابن سيرين عن طلاق المجنون فقال: ليس (بشيء) (^١) والسلطان ينظر فيه (يسأل) (^٢)\n⦗١٣٦⦘\n(البينة) (^٣) أنه طلق و(تصبر) (^٤) يمينه.\n_________\n(^١) في [ط]: (شيء).\n(^٢) في [أ، ب، ك]: (يسل).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب، هـ]: (يبصر)","vol":"10","page":135},{"text":"١٨٨٦٩ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حبيب عن عمرو قال: سئل جابر عن رجل طلق امرأته وهو مجنون حين أخذه جنونه، قال: لا يجوز.","vol":"10","page":136},{"text":"١٨٨٧٠ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري قال: (لا) (^١) يجوز طلاق المجنون إذا (أخذته) (^٢) فإذا صح فهو جائز.\n_________\n(^١) سقط من: [أ، ب، س، ط، ك].\n(^٢) في [ط، هـ]: (أخذ)، وفي [ع]: (أخذ به).","vol":"10","page":136},{"text":"<span data-type='title' id=toc-2652>[٢٩] ما قالوا في طلاق المعتوه</span>","vol":"10","page":136},{"text":"١٨٨٧١ - حدثنا أبو بكر قال: نا وكيع عن الأعمش عن إبراهيم عن عابس (بن) (^١) ربيعة عن علي قال: كل طلاق جائز، إلا طلاق المعتوه (^٢).\n_________\n(^١) في [أ، جـ]: (عن).\n(^٢) صحيح.","vol":"10","page":136},{"text":"١٨٨٧٢ - حدثنا أبو بكر قال: نا ابن إدريس عن الأعمش عن إبراهيم عن عابس ابن ربيعة قال: سمعت عليًا يقوله (^١).\n_________\n(^١) صحيح.","vol":"10","page":136},{"text":"١٨٨٧٣ - حدثنا أبو بكر قال: نا أبو الأحوص عن (أبي إسحاق) (^١) عن إبراهيم\n⦗١٣٧⦘\nقال: (قال علي) (^٢): كل طلاق جائز، إلا طلاق المعتوه (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [س].\n(^٣) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"10","page":136},{"text":"١٨٨٧٤ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو بكر الحنفي عن أسامة عن نافع أن (المجبر) (^٢) بن عبد الرحمن طلق امرأته وهو معتوه (فأمر) (^٣) ابن عمر أن (تعتد) (^٤) فقيل له: إنه معتوه فقال: إني لم أسمع اللَّه استثنى لمعتوه طلاقا ولا غيره (^٥).\n_________\n(^١) في [ط، ك]: (أخبرنا).\n(^٢) في [س]: (المعبر)، وفي [هـ]: (المغيرة).\n(^٣) في [ع]: (فأمرها).\n(^٤) في [س، ط]: (يعتد).\n(^٥) حسن؛ أسامة صدوق.","vol":"10","page":137},{"text":"١٨٨٧٥ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن إسماعيل عن الشعبي قال: ليس لمعتوه ولا لصبي طلاق.","vol":"10","page":137},{"text":"١٨٨٧٦ - حدثنا أبو بكر قال: نا عبد السلام بن حرب عن مغيرة عن إبراهيم قال: إذا طلق المعتوه (^١) في (حال) (^٢) إفاقته؟ قال: (جاز) (^٣).\n_________\n(^١) في [س، هـ]: زيادة (امرأته).\n(^٢) في [ك]: (جال).\n(^٣) في [جـ]: (أجاز)، وفي [أ]: (جار)، وفي [ك]: (حار).","vol":"10","page":137},{"text":"١٨٨٧٧ - حدثنا أبو بكر قال: (نا) (^١) عبدة بن سليمان عن سعيد عن قتادة عن سعيد بن المسيب قال: طلاقه ليس بشيء.\n_________\n(^١) سقط من: [س].","vol":"10","page":137},{"text":"١٨٨٧٨ - حدثنا أبو بكر قال: نا الفضل بن دكين عن إسرائيل عن أبي حصين عن شريح قال: (لا) (^١) يجوز (طلاقه) (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ]: (طلافه).","vol":"10","page":138},{"text":"١٨٨٧٩ - حدثنا أبو بكر قال: نا أبو أسامة عن جويبر عن الضحاك قال: لا يجوز طلاقه.","vol":"10","page":138},{"text":"١٨٨٨٠ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري قال: (^١) ليس له طلاق.\n_________\n(^١) في [س]: زيادة (قال).","vol":"10","page":138},{"text":"١٨٨٨١ - حدثنا أبو بكر قال: (نا وكيع) (^١) (قال: نا) (^٢) سفيان عن منصور (^٣) إبراهيم قال: كان يقال: كل الطلاق جائز إلا طلاق المعتوه.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [هـ].\n(^٣) في [هـ]: زيادة (عن).","vol":"10","page":138},{"text":"١٨٨٨٢ - حدثنا أبو بكر قال: نا عبد الأعلى عن داود عن الشعبي قال: ليس لمعتوه طلاق.","vol":"10","page":138},{"text":"<span data-type='title' id=toc-2653>[٣٠] ما قالوا: في الذي به الموتة يطلق</span>؟","vol":"10","page":138},{"text":"١٨٨٨٣ - حدثنا أبو بكر قال: نا علي بن مسهر عن سعيد عن قتادة عن سعيد\n⦗١٣٩⦘\nابن المسيب في الذي به الموتة قال: إذا (طلق) (^١) (عند أخذها إياه) (^٢) فليس بشيء، وإذا أفاق فطلاقه جائز.\n_________\n(^١) سقط من: [جـ].\n(^٢) زيادة في: [خ، ع].","vol":"10","page":138},{"text":"١٨٨٨٤ - حدثنا أبو بكر قال: (حدثنا) (^١) علي بن مسهر عن سعيد (بن أبي عروبة) (^٢) عن أبي معشر عن إبراهيم مثله.\n_________\n(^١) في [جـ، ط]: (أخبرنا).\n(^٢) في [أ، ب، ط]: (بن أبي معشر)، وسقط من: [جـ، ز، ك].","vol":"10","page":139},{"text":"١٨٨٨٥ - حدثنا أبو بكر قال: نا وكيع عن يزيد (بن) (^١) إبراهيم عن الحسن في الذي (تصيبه) (^٢) (النظرة) (^٣) من الجنون يطلق؟ قال الحسن: لا يلزمه.\n_________\n(^١) في [جـ]: (بن)، وفي [أ، س، ز، ط، ك]: (عن).\n(^٢) في [أ، ب]: (يصيبه).\n(^٣) في [خ]: (الخطرة).","vol":"10","page":139},{"text":"١٨٨٨٦ - وقال قتادة: إذا اشترى وباع لزمه، وإذا طلق في حال جنونه لم يلزمه.","vol":"10","page":139},{"text":"١٨٨٨٧ - حدثنا أبو بكر قال: نا ابن نمير عن أشعث عن الشعبي في المصاب الذي يصيبه في الحسين (قال) (^١): طلاقه وعتاقه جائز.\n_________\n(^١) سقط من: [جـ].","vol":"10","page":139},{"text":"١٨٨٨٨ - حدثنا أبو بكر قال: نا وكيع عن أبي المعتمر عن قتادة قال: الجنون جنونان، فإن كان لا يفيق لم يجز له طلاق، وإن كان يفيق (فطلق) (^١)\n⦗١٤٠⦘\nفي حال (إفاقته) (^٢) لزمه ذلك.\n_________\n(^١) سقط من: [س]، وفي [أ]: (فطلاق).\n(^٢) في [س]: (إفاقة).","vol":"10","page":139},{"text":"<span data-type='title' id=toc-2654>[٣١] ما قالوا في المجنون والمعتوه: يجوز لوليه أن (يطلق عليه)</span> (^١)؟\n_________\n(^١) في [أ]: (لعليه)، وفي [خ]: (عنه).","vol":"10","page":140},{"text":"١٨٨٨٩ - حدثنا أبو بكر قال: نا عبد الرحمن بن مهدي عن سفيان عن حبيب عن عمرو بن شعيب قال: وجدنا في كتاب عبد اللَّه بن عمرو (^١) (عن عمرو) (^٢): إذا عبث (المجنون) (^٣) بامرأته طلق عليه وليه (^٤).\n_________\n(^١) في [س]: زيادة (بن).\n(^٢) سقط من: [خ]، وفي مصنف عبد الرزاق (١٢٢٨٦) (عن عمر بن الخطاب)، وكذا المحلى ١٠/ ١١٢، وانظر: سنن الدارقطني ٤/ ٦٥، والمغني لابن قدامة (٧/ ٢٧٠)، وانظر رقم: [١٨٨٧٤].\n(^٣) في [خ]: (المعتوه).\n(^٤) وجادة صحيحة.","vol":"10","page":140},{"text":"١٨٨٩٠ - حدثنا أبو بكر قال: نا الضحاك بن (مخلد) (^١) عن ابن جريج (^٢) عن عطاء قال: يطلق ولي الموسوس، ولينظر عسى أن يفيق.\n_________\n(^١) في [أ]: (مجلر)، وفي [ب]: (محلز).\n(^٢) في [أ، ب، جـ، ط]: (حدثنا)، وسقط من: [ك].","vol":"10","page":140},{"text":"١٨٨٩١ - حدثنا أبو بكر قال: نا عبدة بن سليمان (عن سعيد عن قتادة) (^١) عن سعيد بن المسيب قال: طلاق المعتوه المغلوب على عقله ليس بشيء، طلاقه إلى وليه.\n_________\n(^١) سقط من: [ط].","vol":"10","page":140},{"text":"١٨٨٩٢ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن (أيوب) (^١) قال: كتبت إلى أبي قلابة في امرأة زوجها مجنون لا (ترجو) (^٢) أن (يبرأ) (^٣) يطلق عنه وليه؟ فكتب إلي (لا، إنها) (^٤) امرأة ابتلاها اللَّه بالبلاء فلتصبر.\n_________\n(^١) في [س]: (أبويب).\n(^٢) في [أ، ب]: (يرجو)، وفي [جـ، ك]: (يرجون).\n(^٣) في [أ، ب]: (يبدأ).\n(^٤) في [أ، ب، س، ط]: (لأنها)، وفي [هـ]: (إنها).","vol":"10","page":141},{"text":"١٨٨٩٣ - حدثنا أبو بكر قال: (نا) (^١) عبد الأعلى عن معصر (عن الزهري) (^٢) قال: لا يجوز عليه طلاق وليه.\n_________\n(^١) في [أ، ب، جـ، ط]: (حدثنا)، وسقط من: [ك].\n(^٢) سقط من: [أ، ب، س، ط، هـ].","vol":"10","page":141},{"text":"<span data-type='title' id=toc-2655>[٣٢] ما قالوا: في المجنون يخاف أن (يقتل) (^١) امرأته</span>\n_________\n(^١) في [أ، ب، جـ]: (يفتل).","vol":"10","page":141},{"text":"١٨٨٩٤ - حدثنا أبو بكر قال: نا حفص عن حجاج عن عمرو بن شعيب عن أبيه عن جده قال: كتبت إلى عمر في رجل مجنون يخاف أن يقتل امرأته فكتب إلى أن أجله سنة (يتداوى) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (بيدي).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"10","page":141},{"text":"<span data-type='title' id=toc-2656>[٣٣] ما قالوا في (الصبي)</span> (^١)\n_________\n(^١) في [ك]: (الضبي).","vol":"10","page":142},{"text":"١٨٨٩٥ - حدثنا أبو بكر قال: نا حفص بن غياث عن حجاج عن عطاء عن ابن عباس قال: لا يجوز طلاق (الصبي) (^١) (^٢).\n_________\n(^١) في [ط]: (الحلبي).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"10","page":142},{"text":"١٨٨٩٦ - حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن إسماعيل عن الشعبي قال: لا يجوز طلاق (الصبي) (^١).\n_________\n(^١) في [ك]: (الضبي).","vol":"10","page":142},{"text":"١٨٨٩٧ - حدثنا (أبو بكر) (^١) قال: نا عبدة بن سليمان عن سعيد عن قتادة عن سعيد بن المسيب قال: إذا عقل الصبي الصلاة والصوم فطلاقه جائز.\n_________\n(^١) سقط من: [أ، ب، س، ط، ك، هـ].","vol":"10","page":142},{"text":"١٨٨٩٨ - قال: (وقال) (^١): الحسن: لا يجوز طلاقه حتى (يحتلم) (^٢).\n_________\n(^١) في [جـ، ك]: زيادة (وقال).\n(^٢) في [ب، س]: (تحتلم).","vol":"10","page":142},{"text":"١٨٨٩٩ - حدثنا أبو بكر قال: نا وكيع عن همام عن قتادة عن إسماعيل بن عمران (العنزي) (^١) قال: طلقت وأنا غلام لم أحتلم، فسألت سعيد بن المسيب فقال: إذا حفظت الصلاة وصمت رمضان فقد جاز طلاقك.\n_________\n(^١) في [أ، ب]: (القري)، وفي [جـ]: (العري)، وفي [هـ]: (الغرى)، وانظر: العلل لأحمد ٣/ ٣٢٢ و٣٢٩ و٣٣٢، وانظر ترجمته في: التاريخ الكبير ١/ ٣٦٩، والجرح والتعديل ٢/ ١٩٠، والثقات لابن حبان ٦/ ٣٠.","vol":"10","page":142},{"text":"١٨٩٠٠ - حدثنا أبو بكر قال: نا وكيع عن علي بن مالك قال: سألت الشعبي غلام طلق ثلاثًا؟ قال: ما أراه (إذا) (^١) (عقل) (^٢) أن الثلاث (تبين) (^٣) أن يجتمعا.\n_________\n(^١) في [أ، ب، س، هـ]: (إلا).\n(^٢) في [أ، ط]: (عفل).\n(^٣) في [أ، س، ط، هـ]: (يبين).","vol":"10","page":143},{"text":"١٨٩٠١ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن أبي إسحاق عمن سمع عليًا يقول: اكتموا الصبيان النكاح (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن علي.","vol":"10","page":143},{"text":"١٨٩٠٢ - حدثنا أبو بكر قال: نا يزيد بن هارون عن أشعث عن أبي إسحاق عن عاصم عن علي بنحو حديث وكيع (^١).\n_________\n(^١) ضعيف؛ لحال أشعث.","vol":"10","page":143},{"text":"١٨٩٠٣ - حدثنا أبو بكر قال: نا أبو أسامة عن جويبر عن الضحاك قال: اكتموا الصبيان النكاح، (فكل) (^١) (طلاق) (^٢) جائز إلا طلاق المبرسم والمعتوه.\n_________\n(^١) في [أ، ب، جـ]: (وكل).\n(^٢) في [أ، ب، جـ، س، ط]: (الطلاق).","vol":"10","page":143},{"text":"١٨٩٠٤ - حدثنا أبو بكر قال: نا ابن (عياش) (^١) عن مطرف عن الشعبي قال: ليس عتق الصبي ولا نكاحه، ولا شيء من أمره بشيء.\n_________\n(^١) في [س]: (عباش).","vol":"10","page":143},{"text":"١٨٩٠٥ - حدثنا أبو بكر قال: نا يحيى بن (سعيد) (^١) عن سفيان عن القعقاع قال: سألت إبراهيم عن طلاق الصبي قال: النساء كثير.\n_________\n(^١) في [ز]: (سعد).","vol":"10","page":143},{"text":"١٨٩٠٦ - [حدثنا أبو بكر قال: نا وكيع قال: نا سفيان عن القعقاع عن إبراهيم في طلاق الصبي قال: ليس بشيء، والنساء كثير] (^١).\n_________\n(^١) سقط الخبر من: [جـ، ز].","vol":"10","page":144},{"text":"١٨٩٠٧ - حدثنا (أبو بكر قاله: نا وكيع) (^١) قال: نا سفيان عن منصور عن إبراهيم قال: كانوا يزوجونهم وهم صغار، ويكتمونهم النكاح مخافة أن يقع الطلاق على ألسنتهم.\n_________\n(^١) في [جـ]: (تكرار).","vol":"10","page":144},{"text":"١٨٩٠٨ - قال سفيان: فإذا وقع لم (يروه) (^١) شيئًا.\n_________\n(^١) في [ط، هـ]: (يرده).","vol":"10","page":144},{"text":"١٨٩٠٩ - [حدثنا أبو بكر قال: نا أبو داود (الطيالسي) (^١) عن شعبة عن مصعب عن الشعبي في طلاق الصبي: ليس بشيء] (^٢).\n_________\n(^١) في [س]: (الطياسي).\n(^٢) تكرر الخبر في: [ب].","vol":"10","page":144},{"text":"١٨٩١٠ - حدثنا أبو بكر قال: نا أبو داود عن شعبة قال: سألت الحكم وحمادًا عن طلاق الصبي (فقالا) (^١): لا يجوز.\n_________\n(^١) في [ك، ل]: (فقال).","vol":"10","page":144},{"text":"<span data-type='title' id=toc-2657>[٣٤] في طلاق المبرسم والذي (يهذي)</span> (^١)\n_________\n(^١) في [أ، س، ط، ك]: (يهدي).","vol":"10","page":144},{"text":"١٨٩١١ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن يونس قال: حدثني رجل من أهل الشَّام لم أر به بأسًا قال: كنا في غزاة فبرسم صاحب لنا فطلق امرأته\n⦗١٤٥⦘\nثلاثًا فلما أفاق قالوا له: (قلت) (^١): كذا وكذا، قال: ما أعلمني قلت من هذا قليلا ولا كثيرا (ولا) (^٢) أعرفه، (فركب) (^٣) رجل (منا) (^٤) إلى عمر بن عبد العزيز في حاجة فلما قضى حاجته سأله عن ذلك فدينه.\n_________\n(^١) سقط من: [س، ط، هـ].\n(^٢) في [س]: (فلا)، وفي [خ]: (وما).\n(^٣) في [س]: (ركب).\n(^٤) في [س]: (لنا).","vol":"10","page":144},{"text":"١٨٩١٢ - حدثنا أبو بكر قال: نا عباد بن العوام عن يونس عن ميمون بن مهران عن عمر بن عبد العزيز بنحو حديث ابن علية عن يونس.","vol":"10","page":145},{"text":"١٨٩١٣ - حدثنا أبو بكر قال: نا (أبو معاوية عن حجاج) (^١) عن الحكم قال: كان يقول: طلاق المبرسم والمحموم الذي يهذي، ونكاح (المجنون) (^٢) ليس بشيء.\n_________\n(^١) في [جـ]: (عباد عن الحكم).\n(^٢) في [أ، ب]: (المحر)، وفي [جـ، س، ط]: (المجن).","vol":"10","page":145},{"text":"١٨٩١٤ - حدثنا أبو بكر قال: نا يزيد بن هارون عن جويبر عن الضحاك قالا: لا يجوز طلاق المبرسم، والمغلوب على عقله في مرضه.","vol":"10","page":145},{"text":"١٨٩١٥ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حبيب عن عمرو بن (هرم) (^١) عن جابر بن زيد في طلاق المبرسم الذي (^٢) يهذي ولا يعقل ما يقول، قال: لا طلاق له، ولا عتاق ما دام على ذلك.\n_________\n(^١) في [س، ط، هـ]: (حزم).\n(^٢) في [أ، ب]: (لا يهذي).","vol":"10","page":145},{"text":"١٨٩١٦ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن جابر عن عامر.","vol":"10","page":146},{"text":"١٨٩١٧ - وعن شريك عن مغيرة عن إبراهيم (قالا) (^١): لا يجوز طلاق المبرسم.\n_________\n(^١) في [أ، ب، جـ، ط]: (قال).","vol":"10","page":146},{"text":"١٨٩١٨ - حدثنا أبو بكر قال: نا الفضل بن دكين عن زهير عن مغيرة عن إبراهيم (قال) (^١): لا يجوز طلاق المبرسم أو من نزل به بلاء (من) (^٢) غير (نشوة) (^٣).\n_________\n(^١) في [أ، ب]: زيادة (قال).\n(^٢) في [أ، ب، جـ، ط، ك]: (في).\n(^٣) في [أ، ب، جـ، ط، ك]: (شوه)، وفي [س]: كلمة غير واضحة.","vol":"10","page":146},{"text":"١٨٩١٩ - حدثنا أبو بكر قال: نا أبو أسامة عن حماد بن زيد عن أيوب قال: كتبت إلى (أبي) (^١) قلابة أسأله عن طلاق المبرسم فكتب إلى أنه ما شهدت به الشهود، إن كان يعقل فطلاقه جائز، وإن كان لا يعقل فطلاقه لا يجوز.\n_________\n(^١) سقط من: [جـ]","vol":"10","page":146},{"text":"<span data-type='title' id=toc-2658>[٣٥] من أجاز طلاق السكران</span>","vol":"10","page":146},{"text":"١٨٩٢٠ - حدثنا أبو بكر قال: نا سفيان بن عيينة عن ابن أبي نجيح عن مجاهد قال: طلاق السكران جائز.","vol":"10","page":146},{"text":"١٨٩٢١ - [حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: طلاق النشوان جائز] (^١).\n_________\n(^١) سقط الأثر من: [أ، جـ، س، ز، ك، هـ].","vol":"10","page":146},{"text":"١٨٩٢٢ - حدثنا أبو بكر قال: نا أبو معاوية عن حجاج عن عطاء أنه كان (^١) يجيز طلاق السكران.\n_________\n(^١) في [أ، جـ، س، ط، ك، هـ]: زيادة (لا)، وانظر: سنن سعيد بن منصور (١١٠٩)، ومصنف عبد الرزاق (١٢٢٩٦)، ونصب الراية ٣/ ٢٢٤، حيث نسب إلى ابن أبي شيبة أنه روى عن عطاء إجازة طلاق السكران، وكذلك في المحلى ١٠/ ٢٠٩.","vol":"10","page":147},{"text":"١٨٩٢٣ - حدثنا أبو بكر قال: نا (إسماعيل) (^١) بن علية عن أيوب عن الحسن ومحمد أنهما قالا: طلاقه جائز، ويوجع ظهره.\n_________\n(^١) في [أ، ب]: (أيوب).","vol":"10","page":147},{"text":"١٨٩٢٤ - حدثنا أبو بكر قال: نا ابن إدريس عن هشام عن الحسن ومحمد (أنهما) (^١) قالا: طلاقه جائز.\n_________\n(^١) سقط من: [جـ، ك].","vol":"10","page":147},{"text":"١٨٩٢٥ - حدثنا أبو بكر قال: نا محمد بن بشر عن سعيد عن قتادة عن سعيد بن المسيب قال: طلاق السكران جائز.","vol":"10","page":147},{"text":"١٨٩٢٦ - حدثنا أبو بكر قال: نا معتمر بن سليمان عن ليث (عن) (^١) عبد الرحمن بن (عنبسة) (^٢) أن عمر بن عبد العزيز أجاز طلاق السكران و(جلده) (^٣).\n_________\n(^١) في [س]: (بن).\n(^٢) في [س]: (عثبة)، وفي [ط، هـ]: (عتبة)، وسيأتي الأثر في كتاب الحدود باب [١٤٥] (في السكران من قال يضربه الحد ويجوز طلاقه)، وانظر ما سيأتي باب [١٤٦] برقم [٣٠٨٣١].\n(^٣) في [س، هـ]: (جلد).","vol":"10","page":147},{"text":"١٨٩٢٧ - حدثنا أبو بكر قال: نا (حاتم) (^١) بن إسماعيل (عن) (^٢) عبد الرحمن بن حرملة قال: طلق جار (لي) (^٣) (سكران) (^٤) فأمر أن أسأل (سعيد) (^٥) بن المسيب فقال: إن (أصبت) (^٦) فيه الحق فرق بينه وبين امرأته وضرب ثمانين.\n_________\n(^١) في [س]: (هاتسم).\n(^٢) في [س]: (بن).\n(^٣) في [س، ط، هـ]: (جاري).\n(^٤) في [ز، هـ]: (سكرانًا).\n(^٥) في [ك]: (بعبد).\n(^٦) في [س]: (أحبت).","vol":"10","page":148},{"text":"١٨٩٢٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور عن إبراهيم قال: طلاقه جائز.","vol":"10","page":148},{"text":"١٨٩٢٩ - حدثنا أبو بكر قال: نا وكيع عن جعفر عن ميمون قال: يجوز طلاقه.","vol":"10","page":148},{"text":"١٨٩٣٠ - حدثنا أبو بكر قال: نا ابن مهدي عن همام عن قتادة عن حميد بن عبد الرحمن قال: يجوز طلاق السكران.","vol":"10","page":148},{"text":"١٨٩٣١ - حدثنا أبو بكر قال: نا ابن مهدي قال: قلت لمالك: حُدّثتَ أن سليمان ابن يسار وسعيد بن المسيب قالا: طلاقه جائز قال: نعم.","vol":"10","page":148},{"text":"١٨٩٣٢ - حدثنا أبو بكر قال: نا وكيع عن جرير بن حازم عن الزبير بن (الخريت) (^١) عن أبي لبيد أن عمر أجاز طلاق السكران بشهادة (نسوة) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (الحارث)، وفي [س]: (الحريث).\n(^٢) في [هـ]: (النسوة)، وفي [أ، ب، س، ط، ك]: (نسوة).\n(^٣) منقطع؛ أبو لبيد عن عمر منقطع.","vol":"10","page":148},{"text":"١٨٩٣٣ - حدثنا أبو بكر قال: نا عيسى بن يونس عن الأوزاعي عن الزهري قال: إذا طلق وأعتق جاز عليه وأقيم عليه الحد.","vol":"10","page":149},{"text":"١٨٩٣٤ - حدثنا أبو بكر قال: نا إسماعيل بن عياش عن عبد العزيز عن الشعبي قال: يجوز طلاقه، والحد في ظهره.","vol":"10","page":149},{"text":"١٨٩٣٥ - حدثنا أبو بكر قال: نا هشيم عن إسماعيل بن سالم عن الحكم قال: من طلق في سكر من اللَّه فليس طلاقه بشيء، ومن طلق في سكر من الشيطان فطلاقه جائز.","vol":"10","page":149},{"text":"١٨٩٣٦ - حدثنا أبو بكر قال: نا عمرو بن محمد عن أبي حنيفة عن الهيثم عن عامر عن شريح قال: طلاق السكران جائز.","vol":"10","page":149},{"text":"<span data-type='title' id=toc-2659>[٣٦] من كان لا يرى طلاق السكران جائزًا</span>","vol":"10","page":149},{"text":"١٨٩٣٧ - حدثنا أبو بكر قال: نا وكيع عن ابن أبي ذئب عن الزهري عن أبان بن عثمان عن عثمان قال: كان لا يجيز طلاق السكران والمجنون (^١).\n_________\n(^١) صحيح.","vol":"10","page":149},{"text":"١٨٩٣٨ - قال: وكان عمر بن عبد العزيز يجيز (طلاقه) (^١) ويوجع ظهره حتى (حدثه) (^٢) أبان بذلك.\n_________\n(^١) في [س]: (طلاق).\n(^٢) في [أ، ب، ط، هـ]: (حدثنا).","vol":"10","page":149},{"text":"١٨٩٣٩ - حدثنا أبو بكر قال: نا محمد بن شواء عن سعيد عن قتادة عن جابر بن زيد وعكرمة وعطاء وطاوس قالوا: ليس بجائز.","vol":"10","page":149},{"text":"١٨٩٤٠ - حدثنا أبو بكر قال: نا يزيد بن هارون عن يحيى بن سعيد أن القاسم وعمر بن عبد العزيز كانا لا يجيزان طلاق السكران.","vol":"10","page":150},{"text":"١٨٩٤١ - [حدثنا أبو بكر قال: نا وكيع عن رباح عن عطاء أنه كان لا يجيزه] (^١).\n_________\n(^١) سقط الخبر من: [ط].","vol":"10","page":150},{"text":"١٨٩٤٢ - حدثنا أبو بكر قال: نا وكيع عن حنظلة أو غيره عن طاوس أنه كان لا يجيزه.","vol":"10","page":150},{"text":"<span data-type='title' id=toc-2660>[٣٧] في الرجل يطلق ويقول: عنيت غير امرأتي</span>","vol":"10","page":150},{"text":"١٨٩٤٣ - حدثنا أبو بكر قال: نا أبو معاوية عن عاصم عن السميط (^١) (السدوسي) (^٢) قال: خطبت امرأة فقالوا: لا (نزوجك) (^٣) حتى تطلق امرأتك ثلاثًا فقلت: قد طلقتها ثلاثًا (قال) (^٤): فزوجوني ثم نظروا فإذا امرأتي عندي (فقالوا) (^٥): أليس قد طلقت امرأتك؟ قلت: (بلى) (^٦) (كانت) (^٧) تحتي (فلانة) (^٨)\n⦗١٥١⦘\n(بنت) (^٩) فلان فطلقتها، وأما هذه (فلم) (^١٠) أطلقها، (فأتيت) (^١١) شقيق بن (مجزأة) (^١٢) بن ثور وهو يريد الخروج إلى عثمان فقلت: سل أمير المؤمنين عن هذه فسأله فقال: نيته (^١٣).\n_________\n(^١) في [هـ]: زيادة (بن عمير)، وفي [خ، ك]: زيادة (عن).\n(^٢) في [أ، ب، س، ط، ك]: (السروسي).\n(^٣) في [س، ك]: (تزوجك).\n(^٤) في [س]: (فقال).\n(^٥) في [أ، ب]: (قالوا).\n(^٦) في [أ، ب، س، ز، ط]: (بل).\n(^٧) في [س]: (كان).\n(^٨) في [س]: (فلاثية).\n(^٩) سقط من: [ك].\n(^١٠) في [س]: (لم).\n(^١١) في [جـ]: (وأتيت).\n(^١٢) في [س، هـ]: (محراة)، وفي المطالب العالية (١٦٩٦)، وتاريخ دمشق ٢٣/ ١٤٦، والتاريخ الكبير ٤/ ٢٤٦، والجرح والتعديل ٤/ ٣٧٢، والثقات ٤/ ٣٥٤، أنه شقيق ابن ثور، وانظر: سنن سعيد بن منصور ١/ (١٠١٧).\n(^١٣) حسن؛ شقيق صدوق.","vol":"10","page":150},{"text":"١٨٩٤٤ - حدثنا أبو بكر قال: نا وكيع عن (محمد بن مسلم) (^١) عن إبراهيم بن (ميسرة) (^٢) عن ابن طاوس عن أبيه أن رجلًا كان جالسا مع امرأته على وسادة، وكأن الرجل (رضي) (^٣) فقال لامرأته: أنت طالق، يعني الوسادة، فقال طاوس: ما أرى (عليك) (^٤) شيئًا.\n_________\n(^١) في [أس، ز، ط، ك، هـ]: (مسلم بن محمد).\n(^٢) في [س]: (مسيرة).\n(^٣) في [س]: (آتى)، وفي [ط]: (دعى).\n(^٤) سقط من: [س].","vol":"10","page":151},{"text":"١٨٩٤٥ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم قال الطلاق ما عنى به (الطلاق) (^١).\n_________\n(^١) في [أ، ب، جـ، س، ط]: (للطلاق).","vol":"10","page":151},{"text":"١٨٩٤٦ - حدثنا أبو بكر قال: نا ابن نمير عن عبد الملك عن عطاء في رجل يقول لامرأته: قد أعتقتك، قال: لا يكون طلاقًا إلا أن يكون نوى ذلك.","vol":"10","page":151},{"text":"١٨٩٤٧ - حدثنا أبو بكر قال: نا حفص عن حجاج (عن) (^١) إسماعيل بن رجاء عن إبراهيم قال: قال مسروق: إنما الطلاق ما عنى به الطلاق.\n_________\n(^١) في [س]: (ابن).","vol":"10","page":152},{"text":"١٨٩٤٨ - حدثنا أبو بكر قال: نا بشر بن مفضل عن (سوار) (^١) قال: نا (-أبو ثمامة- وامرأته من أهلنا-) (^٢) أن كنانة بن (نقب) (^٣) كانت عنده امرأة، وقد ولدت له أولادًا في الجاهلية فقال لها: ما فوق نطاقك محرر، فخاصمته إلى الأشعري فقال: أردت بما قلت الطلاق؟ قال: نعم! قال: فقد (أبناها) (^٤) منك (^٥).\n_________\n(^١) في [س]: (سواء).\n(^٢) في أخبار القضاة (٢/ ٦٨): (عن ثمامة العنبري وعجوز لنا)؛ وهكذا هو في المطالب العالية (١٧٠٠)، وكذا في المؤتلف للدارقطني ١/ ٣٣١، وفي خبر الشتاء عدو روى ابن عدي ٣/ ٤٥٣، عن عبد اللَّه بن سوار قال: حدثني أبي عن أبي ثمامة عن كنانة عن عمر.\n(^٣) في [س، ط]: (نعت)، وفي [أ، ب، جـ]: (نفت)، وفي [ك]: (لقب)، وفي [هـ]: (لصت).\n(^٤) في [س]: (أنبانها).\n(^٥) مجهول؛ لجهالة أبي ثمامة.","vol":"10","page":152},{"text":"١٨٩٤٩ - حدثنا أبو بكر قال: نا هشيم عن منصور عن (الحسن) (^١) في رجل قال لأمرأته: أنت عتيقة، قال: هي تطليقة؛ وهو أحق بها.\n_________\n(^١) في [هـ]: (أحسن).","vol":"10","page":152},{"text":"١٨٩٥٠ - حدثنا أبو بكر قال: نا وكيع عن عبد الملك بن مسلم الحنفي [عن عيسى ابن حطان عن (ريان) (^١) بن صبرة الحنفي] (^٢) أنه كان جالسا في مجلس قومه فأخذ نواة فقال: نواة طالق، نواة طالق ثلاثًا، قال: فرفع إلى علي فقال: ما\n⦗١٥٣⦘\nنويت؟ قال: نويت امرأتي قال: ففرق بينهما (^٣).\n_________\n(^١) في [أ، ب، س]: (الديان)، وفي [ط]: (الدنيان)، وفي [هـ]: (زبان).\n(^٢) سقط ما بين المعكوفين من: [جـ].\n(^٣) مجهول؛ لجهالة ريان بن صبرة.","vol":"10","page":152},{"text":"١٨٩٥١ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير عن عبد الملك بن (أبي) (^١) سليمان عن عطاء قال: (أتي) (^٢) ابن مسعود في رجل قال لامرأته: حبلك على (غاربك) (^٣)، فكتب ابن مسعود إلى عمر، فكتب عمر: (مره) (^٤) فليوافيني بالموسم فوافاه بالموسم، فأرسل إلى علي فقال له علي: أنشدك باللَّه ما نويت؟ قال: (نويت) (^٥) امرأتي، قال: (ففرق) (^٦) بينهما (^٧).\n_________\n(^١) سقط من: (أبي) من: [س].\n(^٢) في [س]: (عطا).\n(^٣) في [س]: (غابك).\n(^٤) في [جـ]: (مرهم).\n(^٥) سقط من: [أ، ب، جـ، س، ط، ك].\n(^٦) في [هـ]: (فرق).\n(^٧) منقطع؛ عطاء لم يدرك ابن مسعود.","vol":"10","page":153},{"text":"<span data-type='title' id=toc-2661>[٣٨] في الرجل يقول لامرأته: قد أذنت لك (فتزوجي)</span> (^١)\n_________\n(^١) في [أ، ب، س، ط]: (فروحي)، وفي [هـ]: (فزوجي).","vol":"10","page":153},{"text":"١٨٩٥٢ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم في رجل قال لامرأته: قد أذنت لك (فتزوجي) (^١) قال: إن لم ينو طلاقا فليس بشيء.\n_________\n(^١) في [أ، ب، س، ط]: (فروحي)، وفي [هـ]: (فزوجي).","vol":"10","page":153},{"text":"١٨٩٥٣ - فذكر ذلك للشعبي، فقال الشعبي: والذي يحلف به إن (أهون) (^١) من هذا ليكون طلاقًا.\n_________\n(^١) سقط من: [س].","vol":"10","page":154},{"text":"١٨٩٥٤ - حدثنا أبو بكر قال: نا أبو داود عن أبي حرة عن الحسن في رجل قال لامرأته: اخرجي من بيتي، ما يجلسك في بيتي؟ لست لي بامرأة، يقول: ثلاث مرات قال الحسن: (هذه) (^١) واحدة وينظر ما نوى.\n_________\n(^١) في [ط]: (فعليه).","vol":"10","page":154},{"text":"<span data-type='title' id=toc-2662>[٣٩] في الرجل يقول لامرأته: لا حاجة لي فيك</span>","vol":"10","page":154},{"text":"١٨٩٥٥ - حدثنا أبو بكر قال: نا حفص بن غياث عن إسماعيل (عن) (^١) إبراهيم في الرجل يقول لامرأته: لا حاجة لي فيك، قال: نيته.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (بن).","vol":"10","page":154},{"text":"١٨٩٥٦ - حدثنا (أبو بكر) (^١) قال: نا (إسماعيل بن عياش) (^٢) عن (عبيد اللَّه) (^٣) ابن عبيد عن مكحول في رجل قال لامرأته: لا حاجة لي فيك، قال مكحول: ليس بشيء.\n_________\n(^١) في [أ، ب]: سقط (أبو بكر).\n(^٢) في [جـ، س، ط]: (عن ابن عباس).\n(^٣) في [أ، ب، جـ، ز، هـ]: (عبد اللَّه).","vol":"10","page":154},{"text":"١٨٩٥٧ - حدثنا أبو بكر قال: نا وكيع عن (شعبة) (^١) قال: سألت الحكم\n⦗١٥٥⦘\nوحمادًا عن رجل قال لامرأته: اذهبي حيث شئت لا حاجة لي فيك، (قالا) (^٢): إن نوى طلاقا فواحدة، وهو أحق بها.\n_________\n(^١) في [ط، هـ]: (شبة).\n(^٢) في [س، هـ]: (قال).","vol":"10","page":154},{"text":"١٨٩٥٨ - حدثنا أبو بكر قال: نا حفص (عن عمرو) (^١) عن الحسن: في رجل قال لامرأته: اخرجي، استتري، اذهبي، لا حاجة لي فيك، فهي تطليقة إن نوى الطلاق.\n_________\n(^١) في [جـ، ز، ك]: (عن عمر)، وسقط من: [هـ].","vol":"10","page":155},{"text":"١٨٩٥٩ - حدثنا أبو بكر قال: نا أبو داود الطيالسي عن هشام عن مطر عن عكرمة في رجل قال لامرأته: الحقي بأهلك، قال: (هذه واحدة) (^١).\n_________\n(^١) في [ط]: (هذه وا).","vol":"10","page":155},{"text":"١٨٩٦٠ - فقال (^١) قتادة: ما (أعد) (^٢) هذا شيئًا.\n_________\n(^١) في [جـ]: (وقال).\n(^٢) في [أ، ب]: (أعتد).","vol":"10","page":155},{"text":"<span data-type='title' id=toc-2663>[٤٠] في رجل قال (^١) لامرأته: قد خليت سبيلك أو لا سبيل لي عليك</span>\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (يقول).","vol":"10","page":155},{"text":"١٨٩٦١ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن حسن بن صالح عن مطرف عن الحكم في رجل قال لامرأته: قد خليت سبيلك قال: نيته، قال: أرأيت إن نوى ثلاثًا! قال: أخاف أن يكون ذلك.","vol":"10","page":155},{"text":"١٨٩٦٢ - حدثنا أبو بكر قال: نا ابن مهدي عن حماد بن سلمة عن حجاج عن فضيل عن إبراهيم قال: إذا قال: لا سبيل لي عليك، فهي تطليقة بائنة.","vol":"10","page":155},{"text":"١٨٩٦٣ - حدثنا أبو بكر قال: نا ابن مهدي عن إسرائيل عن جابر عن عامر مثله.","vol":"10","page":156},{"text":"<span data-type='title' id=toc-2664>[٤١] من قال: إذا طلق امرأته ثلاثًا (وهي) (^١) حامل لم تحل له حتى تنكح زوجًا غيره</span>\n_________\n(^١) في [س]: (فهي).","vol":"10","page":156},{"text":"١٨٩٦٤ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور عن إبراهيم.","vol":"10","page":156},{"text":"١٨٩٦٥ - وعن جابر عن عامر.","vol":"10","page":156},{"text":"١٨٩٦٦ - (و) (^١) عن عمران بن مسلم عن ابن (عقال) (^٢) عن مصعب بن سعد وأبي (مالك) (^٣) وعبد اللَّه بن شداد قالوا: إذا طلق الرجل امرأته ثلاثًا وهي حامل، لم تحل له حتى تنكح زوجا غيره.\n_________\n(^١) سقط من: [س].\n(^٢) في [س، هـ]: (عفان)، وفي [ط]: (عقاب)، وانظر: الجرح والتعديل ٩/ ١١، ومصنف عبد الرزاق (١٠٩٣٧).\n(^٣) في [س، ز، ط، هـ]: (ملك).","vol":"10","page":156},{"text":"<span data-type='title' id=toc-2665>[٤٢] في الرجل يكتب طلاق امرأته بيده</span>","vol":"10","page":156},{"text":"١٨٩٦٧ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: إذا كتب الطلاق بيده وجب عليه.","vol":"10","page":156},{"text":"١٨٩٦٨ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن علي بن الحكم (البناني) (^١) قال: حدثني رجل أن رجلًا كتب طلاق امرأته بيده على وسادة فسئل عن ذلك الشعبي فرآه طلاقًا.\n_________\n(^١) في [أ، ب، س]: (النقابي).","vol":"10","page":157},{"text":"١٨٩٦٩ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير عن عبد الملك عن عطاء أنه سئل عن رجل أنه كتب (طلاق) (^١) امرأته ثم ندم فأمسك الكتاب، قال: إن أمسك فليس بشيء، وإن أمضاه فهو طلاق.\n_________\n(^١) في [أ، ب، جـ، ك]: (بطلاق).","vol":"10","page":157},{"text":"١٨٩٧٠ - حدثنا أبو بكر قال: نا عبد الأعلى عن هشام عن الحسن في الرجل يكتب إلى امرأته بطلاقها ثم يبدو له أن يمسك الكتاب، قال: ليس بشيء ما لم يتكلم وإن بعث إليها اعتدت من يوم يأتيها الكتاب.","vol":"10","page":157},{"text":"١٨٩٧١ - حدثنا أبو بكر قال: نا غندر عن شعبة عن عبد (الخالق) (^١) عن حماد (قال) (^٢): إذا كتب الرجل إلى امرأته: إذا أتاك كتابي هذا فأنت طالق، فإن لم يأتها الكتاب فليس (هي) (^٣) بطالق، (فإن) (^٤) كتب: أما بعد فأنت طالق (فهي طالق) (^٥) قال ابن شبرمة (^٦): (فهي) (^٧) طالق.\n_________\n(^١) في [هـ]: (الخلف).\n(^٢) في [س]: (وقال).\n(^٣) سقط من: [أ، ب، جـ، س، ز، ك].\n(^٤) في [جـ]: (وإن).\n(^٥) سقط من: [هـ].\n(^٦) تقديم وتأخير في [جـ]: (ابن شبرمة قال)، وفي [س]: (ابن سيرين).\n(^٧) في [أ، ب، ط، ك]: (هي).","vol":"10","page":157},{"text":"<span data-type='title' id=toc-2666>[٤٣] الجارية تطلق ولم تبلغ المحيض، ما تعتد</span>؟","vol":"10","page":158},{"text":"١٨٩٧٢ - حدثنا أبو بكر قال: نا هشيم (^١) عن مغيرة عن إبراهيم.\n_________\n(^١) في [خ]: زيادة (بن بشير).","vol":"10","page":158},{"text":"١٨٩٧٣ - (و) (^١) عن محمد بن سالم عن الشعبي.\n_________\n(^١) سقط من: [ب].","vol":"10","page":158},{"text":"١٨٩٧٤ - وعن يونس عن الحسن في الجارية إذا طلقت ولم تبلغ المحيض قالوا: تعتد بالشهور، فإن حاضت من قبل أن تمضي الشهور استأنفت العدة بالحيض، فإن حاضت بعد ما مضت الشهور فقد انقضت عدتها.","vol":"10","page":158},{"text":"١٨٩٧٥ - حدثنا أبو بكر قال: نا أبو (الأحوص) (^١) عن مغيرة عن إبراهيم في الرجل يتزوج الجارية فيطلقها قبل أن تبلغ (المحيض) (^٢)، قال: تعتد ثلاث أشهر فإن هي حاضت قبل أن (تنقضي) (^٣) الثلاثة (الأشهر) (^٤) انهدمت عدة الشهور (واستأنفت) (^٥) عدة (^٦) الحيض.\n_________\n(^١) في [ط]: (الأخوص).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، جـ، س، ط، ك]: (تقضي).\n(^٤) في [جـ]: (أشهر).\n(^٥) في [ط]: (واستأنف).\n(^٦) في [س]: (مدة).","vol":"10","page":158},{"text":"١٨٩٧٦ - حدثنا أبو بكر قال: نا يزيد بن هارون عن (حبيب) (^١) عن عمرو قال: سئل جابر بن زيد عن جارية طلقت بعد ما دخل بها زوجها (و) (^٢) هي (^٣)\n⦗١٥٩⦘\nلا تحيض فاعتدت شهرين وخمسة وعشرين ليلة، ثم إنها حاضت قال: تعتد بعد ذلك ثلاثة قروء.\n_________\n(^١) في [ط]: (خبيب).\n(^٢) سقط من: [س].\n(^٣) زيادة (و) في: [س].","vol":"10","page":158},{"text":"١٨٩٧٧ - (و) (^١) كذلك قال: ابن عباس (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ك].\n(^٢) حسن؛ حبيب صدوق، أخرجه البيهقي في معرفة السنن (٤٦٣٠).","vol":"10","page":159},{"text":"<span data-type='title' id=toc-2667>[٤٤] في الرجل (تكون) (^١) (عنده) (^٢) الجارية الصغيرة والتي قد (يئست) (^٣)، كيف (يطلقها)</span> (^٤)؟\n_________\n(^١) في [س]: (يكون).\n(^٢) في [س]: (عند).\n(^٣) في [س، ط، ك]: (بئست).\n(^٤) سقط من: [أ، ب].","vol":"10","page":159},{"text":"١٨٩٧٨ - حدثنا أبو بكر قال: نا عبد الأعلى عن هشام عن الحسن قال: إذا كانت عند الرجل (المرأة) (^١) قد (يئست) (^٢) (من) (^٣) المحيض، أو الجارية التي لم تحض، فمتى ما شاء طلقها.\n_________\n(^١) في [س]: (المرة).\n(^٢) في [س، جـ، ط]: (أيئست).\n(^٣) في [هـ]: (عن).","vol":"10","page":159},{"text":"١٨٩٧٩ - حدثنا أبو بكر قال: نا عبد الرحمن بن مهدي عن جرير بن حازم عن أيوب عن عمر بن عبد العزيز قال: كان يعجبه (^١) أن يطلق التي لم تحض عند (الهلال) (^٢).\n_________\n(^١) في [س]: (ليعجبه).\n(^٢) في [خ]: (الإهلال).","vol":"10","page":159},{"text":"١٨٩٨٠ - [حدثنا أبو بكر قال: نا عبد الرحمن بن مهدي عن سفيان عن ليث عن الشعبي قال: يطلقها عند الأهلة] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"10","page":160},{"text":"١٨٩٨١ - حدثنا أبو بكر قال: نا محمد بن (فضيل) (^١) عن عبيدة عن إبراهيم قال: إذا كانت المرأة قد (قعدت) (^٢) (من) (^٣) (المحيض) (^٤)، والجارية التي لم تحض، فأراد الرجل أن يطلق فليطلق عند غرة الهلال، ولا يطلق غيرها حتى تنقضي عدتها (^٥).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (واصل).\n(^٢) في [س]: (فقد)، وفي [أ، ط، هـ]: (فقدت).\n(^٣) في [س]: سقط من: [من].\n(^٤) في [ب]: (الحيض).\n(^٥) في [أ، ب]: زيادة (عن معمر).","vol":"10","page":160},{"text":"<span data-type='title' id=toc-2668>[٤٥] في الرجل (تكون) (^١) له النسوة فيقول: إحداكن طالق، ولا يسمي</span>\n_________\n(^١) في [أ، ب، جـ]: (يكون).","vol":"10","page":160},{"text":"١٨٩٨٢ - حدثنا أبو بكر قال: نا ابن المبارك عن معمر عن حماد (^١) قال: سألته عن رجل قال: (امرأته) (^٢) طالق، وله أربع نسوة قال: يضع يده على أيتهن شاء.\n_________\n(^١) في [س، ط]: زيادة (و).\n(^٢) في [ك]: (لامرته).","vol":"10","page":160},{"text":"١٨٩٨٣ - قال معمر: وكان الحسن يقول ذلك.","vol":"10","page":160},{"text":"١٨٩٨٤ - حدثنا أبو بكر قال: نا وكيع عن عبد اللَّه (بن) (^١) حميد عن أبي جعفر أن عليًا أقرع بينهن (^٢).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (عن).\n(^٢) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"10","page":161},{"text":"١٨٩٨٥ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة.","vol":"10","page":161},{"text":"١٨٩٨٦ - (و) (^١) عن رجل عن الشعبي (قالا) (^٢): إن كان سمى شيئًا فهو ما سمى وإن لم يكن سمى منهن شيئًا دخل عليهن الطلاق.\n_________\n(^١) سقط من: [ب، س، هـ].\n(^٢) في [س، ط، هـ]: (قال).","vol":"10","page":161},{"text":"١٨٩٨٧ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد أن عريفًا لبني سعد سأل (الحسن) (^١) وكان السلطان (استحلفه) (^٢) فقال: لك ما نويت.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط]: (الحسين).\n(^٢) في [أ، ب، ط، هـ]: (استخلفه).","vol":"10","page":161},{"text":"١٨٩٨٨ - حدثنا أبو بكر قال: نا عباد بن العوام عن عمر بن عامر عن حماد عن إبراهيم في رجل قال: امرأته طالق، (وله) (^١) ثلاث نسوة (فقال) (^٢): إن كان نوى منهن شيئًا فهي التي نوى، وإن لم يكن نوى منهن شيئًا (فليختر) (^٣) أيتهن شاء وكذلك (الإيلاء) (^٤) (و) (^٥) الظهار.\n_________\n(^١) في [س]: (فله).\n(^٢) في [ك]: (قال).\n(^٣) في [أ، ب، جـ، ك]: (فليتخير).\n(^٤) في [س]: (الأبله) وزيادة (و).\n(^٥) سقط من: [ط].","vol":"10","page":161},{"text":"١٨٩٨٩ - حدثنا أبو بكر قال: نا روح بن عبادة عن محمد بن عبد الرحمن (العدني) (^١) قال: سئل أبو جعفر عن رجل له أربع نسوة (فاطلعت) (^٢) منهن امرأة فقال: أنت طالق البتة، (فدخل) (^٣) عليهن (وإذا) (^٤) كل واحدة منهن تقول: هي هذه وتقول: هذه هي، فلم يعرفها، قال أبو جعفر: بِنَّ منه جميعًا.\n_________\n(^١) في [أ، ب، هـ]: (العبدي)، وانظر: التاريخ الكبير ١/ ١٥٩، والجرح والتعديل ٧/ ٣٢٦، والثقات ٧/ ٤١٦.\n(^٢) في [أ، ب]: (فاطلقت).\n(^٣) في [ط]: (تدخل).\n(^٤) في [ك]: (فإذا).","vol":"10","page":162},{"text":"<span data-type='title' id=toc-2669>[٤٦] في الرجل يحلف بالطلاق فيبدأ به</span>","vol":"10","page":162},{"text":"١٨٩٩٠ - حدثنا أبو بكر قال: نا جرير عن منصور عن إبراهيم قال: قال شريح: إذا بدأ بالطلاق قبل (المثنوية) (^١)، وقع الطلاق والعتاق حنث أو لم يحنث.\n_________\n(^١) في [س]: (المثبوثة)، وفي [جـ]: (المثوبة)، وفي [هـ]: (المبتوتة).","vol":"10","page":162},{"text":"١٨٩٩١ - وقال سعيد بن (جبير) (^١): إذا لم يحنث لم يقع (عليه) (^٢).\n_________\n(^١) في [س]: (جرير).\n(^٢) في [هـ]: (عليها).","vol":"10","page":162},{"text":"١٨٩٩٢ - حدثنا أبو بكر قال: نا هشيم عن يونس عن الحسن.","vol":"10","page":162},{"text":"١٨٩٩٣ - وإسماعيل بن سالم عن الشعبي قالا: إذا قدم الطلاق أو (أخره) (^١) فهو سواء، إذا وصله بكلامه.\n_________\n(^١) في [س]: (أحز)، وفي [ط]: (خره).","vol":"10","page":162},{"text":"١٨٩٩٤ - حدثنا أبو بكر قال: نا (عباد) (^١) بن العوام عن سعيد عن قتادة عن سعيد بن المسيب والحسن قالا: له ثنياه، قدم الطلاق أو أخره.\n_________\n(^١) في [س، هـ]: (العباد).","vol":"10","page":163},{"text":"١٨٩٩٥ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري في الاستثناء في الطلاق والعتق قال: له ثنياه، قدم الطلاق أو أخره.","vol":"10","page":163},{"text":"١٨٩٩٦ - حدثنا أبو بكر قال: نا (أبو) (^١) معاوية عن الأعمش عن إبراهيم عن شريح قال: إذا بدأ بالطلاق وقع، حنث أو لم يحنث.\n_________\n(^١) سقط (أبو) من: [س، هـ].","vol":"10","page":163},{"text":"١٨٩٩٧ - وكان (إبراهيم يقول) (^١): وما يدري شريح!.\n_________\n(^١) في [أ، س، هـ]: (يقول إبراهيم).","vol":"10","page":163},{"text":"١٨٩٩٨ - حدثنا أبو بكر قال: نا محمد بن فضيل عن (سعيد) (^١) الزبيدي قال: أتيت امرأتي طروقًا فقالت لي: ما جئت بهذه (الساعة) (^٢) إلا (ولك) (^٣) (امرأة) (^٤) غيري فقلت: كل امرأة لي فهي طالق ثلاثًا غيرك، فسألت إبراهيم (فقال) (^٥): ليس بشيء.\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [ط]: (السلمة).\n(^٣) في [س، ط]: (ذلك).\n(^٤) في [ط]: (امرأتي).\n(^٥) في [س]: (قال).","vol":"10","page":163},{"text":"<span data-type='title' id=toc-2670>[٤٧] ما قالوا: في الاستثناء في الطلاق</span>","vol":"10","page":164},{"text":"١٨٩٩٩ - حدثنا أبو بكر قال: نا شريك عن الأعمش عن إبراهيم أنه كان (^١) يرى (الاستثناء) (^٢) في الطلاق.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك، هـ]: زيارة (لا)، وإبراهيم النخعي كان يرى أن الطلاق الذي تريد به الاستثناء لا يقع كما في تفسير القرطبي ١٨/ ١٥٠، والأم ٧/ ١٦٢، ومعرفة السنن للبيهقي ١٠/ ٤٦، وشرح مشكل الآثار ٥/ ١٩٠، ومسائل أحمد وإسحاق للكوسج ٦/ ٤٥١، والمحلى ١٠/ ٢١٧، ونسخة أبي مسهر ص ٦٦ (٨٣)، وأحكام القرآن للجصاص ٥/ ٤١.\n(^٢) في [ط]: (للاستثاء).","vol":"10","page":164},{"text":"١٩٠٠٠ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن ليث عن (عطاء و) (^١) طاوس ومجاهد والنخعي والزهري قالوا: إذا قال الرجل (لامرأته) (^٢): أنت طالق إن (لم) (^٣) أفعل كذا وكذا إن شاء اللَّه، (فله) (^٤) ثنياه.\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [س]، وفي [هـ]: (الامرأته).\n(^٣) في [ط]: (له).\n(^٤) في [س]: (فله).","vol":"10","page":164},{"text":"١٩٠٠١ - حدثنا أبو بكر قال: نا غندر عن شعبة عن الهيثم عن حماد في (رجل) (^١) قال: لامرأته أنت طالق إن شاء اللَّه، قال: له ثنياه.\n_________\n(^١) في [هـ]: (الرجل).","vol":"10","page":164},{"text":"١٩٠٠٢ - وقال (الحكم) (^١) (مثل ذلك) (^٢).\n_________\n(^١) في [ب]: (الحاكم).\n(^٢) في [س]: (مثل)، وفي [هـ]: (مثله).","vol":"10","page":164},{"text":"١٩٠٠٣ - حدثنا أبو بكر قال: نا عبد الرحمن بن مهدي عن حماد بن سلمة عن قتادة وأياس بن معاوية في رجل قال لامرأته: هي طالق إن شاء اللَّه، قالا: ذهبت منه.","vol":"10","page":165},{"text":"١٩٠٠٤ - حدثنا أبو بكر قال: نا (عبدة) (^١) بن سليمان عن سعيد عن قتادة عن الحسن قال: إذا قال لامرأته: هي طالق إن شاء اللَّه، فهي طالق (و) (^٢) ليس استثناؤه بشيء.\n_________\n(^١) في [س]: (عبد).\n(^٢) في [ط]: سقط من: (الواو).","vol":"10","page":165},{"text":"١٩٠٠٥ - [حدثنا إسماعيل بن عياش عن (معاذ بن رفاعة) (^١) عن مكحول عن معاذ بن جبل عن النبي -ﷺ- قال: \"إذا قال الرجل لامرأته: أنت طالق إن شاء اللَّه فليس بطالق، وإذا قال لعبده: أنت حر إن شاء اللَّه فهو حر] (^٢) \" (^٣).\n_________\n(^١) هكذا في النسختين والمعروف أن إسماعيل بن عياش لا يروي هذا الخبر إلا عن حميد بن مالك كما قال البيهقي ١٠/ ٤٧، وابن الجوزي في العلل المتناهية (١٠٦٧)، وانظر: فتح الباري ١١/ ٦٠٤، وتحفة الأحوذي ٥/ ١٠٩، وعون المعبود ٩/ ١٢٠، ونيل الأوطار ٩/ ١١٤.\n(^٢) سقط الحديث من: [أ، ب، جـ، س، ز، ط، ك].\n(^٣) مجهوله منقطع؛ معاذ مجهول، ومكحوله عن معاذ منطقع، أخرجه عبد الرزاق (١١٣٣١)، والدارقطني ٤/ ٣٥، وابن عدي ٢/ ٦٩٤، والبيهقي ٧/ ٣٦١ و١٠/ ٤٧، وابن الجوزي في التحقيق ٢/ ٢٩٦، وإسحاق وأبو يعلى كما في المطالب العالية (١٦٩١).","vol":"10","page":165},{"text":"<span data-type='title' id=toc-2671>[٤٨] من لم ير طلاق المكره شيئًا</span>","vol":"10","page":166},{"text":"١٩٠٠٦ - حدثنا أبو بكر قال: نا هشيم عن (عبد اللَّه) (^١) بن طلحة الخزاعي عن (^٢) أبي زيد المديني عن ابن عباس قال: (ليس) (^٣) لمكره ولا (لمضطهد) (^٤) طلاق (^٥).\n_________\n(^١) في [جـ]: (عبيد اللَّه).\n(^٢) في [س، ط، هـ]: زيادة (ابن).\n(^٣) في [ب]: (حسين).\n(^٤) في [س]: (لمضطر)، وفي [أ، ب، جـ]: (لمضطهر).\n(^٥) مجهول؛ لجهالة عبد اللَّه بن طلحة.","vol":"10","page":166},{"text":"١٩٠٠٧ - حدثنا أبو بكر قال: نا يزيد بن هارون ووكيع عن حماد بن سلمة عن حميد عن الحسن عن علي أنه كان لا يرى طلاق المكره شيئًا (^١).\n_________\n(^١) منقطع؛ الحسن عن علي منقطع.","vol":"10","page":166},{"text":"١٩٠٠٨ - [حدثنا أبو بكر قال: نا وكيع عن الأوزاعي عن يحيى بن أبي كثير عن ابن عباس أنه ألغاه] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، س، ز، ط، ك، هـ].\n(^٢) منقطع؛ يحيى بن أبي كثير عن ابن عباس منقطع، وأخرجه عبد الرزاق (١١٤٠٨)، والبيهقي ٧/ ٣٥٧، والعقيلي ٤/ ٤٢٣، وابن حجر في تغليق التعليق ٤/ ٤٥٥.","vol":"10","page":166},{"text":"١٩٠٠٩ - حدثنا أبو بكر قال: نا أبو معاوية عن (عبيد اللَّه) (^١) بن عمر (عن ثابت مولى أهل المدينة عن ابن عمرو وابن) (^٢) الزبير، قال: كانا لا (يريان) (^٣)\n⦗١٦٧⦘\nطلاق المكره شيئًا (^٤).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) سقط من: [أ، ب، س، ط، هـ].\n(^٣) في [س]: (يران).\n(^٤) صحيح؛ ثابت هو ابن عياض الأعرج.","vol":"10","page":166},{"text":"١٩٠١٠ - حدثنا أبو بكر قال: نا وكيع عن الأوزاعي عن رجل عن عمر بن الخطاب أنه لم (يره) (^١) شيئًا (^٢).\n_________\n(^١) في [س]: (يره).\n(^٢) مجهول؛ لإبهام الراوي عن عمر.","vol":"10","page":167},{"text":"١٩٠١١ - حدثنا أبو بكر قال: نا يحيى بن (بشير) (^١) عن زيد بن رفيع عن عمر بن عبد العزيز قال: لا طلاق، ولا عتاق على مكره.\n_________\n(^١) في [أ، هـ]: (بشر).","vol":"10","page":167},{"text":"١٩٠١٢ - حدثنا أبو بكر قال: نا هشيم عن منصور ويونس عن الحسن أنه كان لا يرى طلاق المكره شيئًا.","vol":"10","page":167},{"text":"١٩٠١٣ - حدثنا أبو بكر قال: نا هشيم عن عبد الملك عن عطاء أنه كان لا يراه شيئًا، قال عبد الملك في حديثه: قال عطاء: الشرك أعظم من الطلاق.","vol":"10","page":167},{"text":"١٩٠١٤ - حدثنا أبو بكر قال: نا وكيع عن الأوزاعي قال: سألت عطاء عن طلاق المكره فقال: ليس بشيء.","vol":"10","page":167},{"text":"١٩٠١٥ - حدثنا أبو بكر قال: نا أبو معاوية عن جويبر عن الضحاك قال: كان لا يرى طلاق المكره (^١) وعتاقه جائزًا.\n_________\n(^١) في [أ، ب، س، هـ]: (شيئًا).","vol":"10","page":167},{"text":"١٩٠١٦ - حدثنا أبو بكر قال: نا ابن إدريس عن هشام عن الحسن قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه تجاوز لكم عن ثلاث: الخطأ، والنسيان،\n⦗١٦٨⦘\nوما أكرهتم عليه\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"10","page":167},{"text":"١٩٠١٧ - حدثنا أبو بكر قال: نا أبو أسامة قال: أخبرنا شعبة عن محمد بن عبد الرحمن أن عاملًا من العمال ضرب رجلًا حتى طلق امرأته، قال: فكتب فيه إلى عمر بن عبد العزيز قال: (فلم) (^١) يجز ذلك.\n_________\n(^١) في [س]: (لم).","vol":"10","page":168},{"text":"١٩٠١٨ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير عن محمد بن إسحاق عن ثور عن (عبيد) (^١) بن أبي (صالح) (^٢) عن صفية بنت شيبة عن عائشة (قالت) (^٣): قال رسول اللَّه -ﷺ-: \"لا طلاق ولا عتاق في إغلاق\" (^٤).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، هـ]: (عبد اللَّه)، وانظر: سنن ابن ماجه (٢٠٤٦)، والرواية المشهورة (عن محمد بن عبيد).\n(^٢) في [س]: (سيح).\n(^٣) في [جـ، ك]: (قال).\n(^٤) ضعيف؛ لضعف ابن أبي صالح، أخرجه أحمد (٢٦٣٦٠)، وأبو داود (٢١٩٣)، وابن ماجه (٢٠٤٦)، والحاكم ٢/ ١٩٨، والبخاري في التاريخ ١/ ١٧١، والبيهقي ١٠/ ٦١، وأبو يعلى (٤٤٤٤)، والطحاوي في شرح المشكل (٦٥٥)، والدارقطني ٤/ ٣٦.","vol":"10","page":168},{"text":"<span data-type='title' id=toc-2672>[٤٩] من كان يرى طلاق المكره جائزًا</span>","vol":"10","page":168},{"text":"١٩٠١٩ - حدثنا أبو بكر قال: نا هشيم عن سيار قال: قلت للشعبي: إنهم يزعمون أنك لا ترى طلاق المكره شيئًا، قال: إنهم يكذبون عليّ.","vol":"10","page":168},{"text":"١٩٠٢٠ - حدثنا أبو بكر قال: نا هشيم عن (مغيرة) (^١) عن إبراهيم قال: طلاق المكره جائز.\n_________\n(^١) في [هـ]: (المغيرة).","vol":"10","page":169},{"text":"١٩٠٢١ - حدثنا أبو بكر قال: نا (هشيم) (^١) عن الأعمش عن إبراهيم قال: هو جائز، إنما هو شيء (افتدى) (^٢) به نفسه.\n_________\n(^١) في [أ، س، هـ]: (هشام).\n(^٢) في [أ، ب]: (أفتلا).","vol":"10","page":169},{"text":"١٩٠٢٢ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حماد بن سلمة عن علي بن زيد عن سعيد بن المسيب أنه كان يجيز طلاق المكره.","vol":"10","page":169},{"text":"١٩٠٢٣ - حدثنا أبو بكر قال: نا عبد اللَّه بن المبارك عن رجل قد سماه عن ابن سيرين عن شريح قال: طلاق المكره جائز.","vol":"10","page":169},{"text":"١٩٠٢٤ - حدثنا أبو بكر قال: نا حسين بن محمد عن جرير بن حازم عن (أيوب) (^١) عن أبي قلابة قال: طلاق المكره جائز.\n_________\n(^١) في [خ، ع]: (ليث).","vol":"10","page":169},{"text":"١٩٠٢٥ - حدثنا أبو بكر قال: نا حفص (بن) (^١) غياث عن ليث عن حماد عن إبراهيم قال: لو وضع السيف على مفرقه ثم طلق لأجزت طلاقه.\n_________\n(^١) في [أ، ب]: (عن).","vol":"10","page":169},{"text":"١٩٠٢٦ - حدثنا أبو بكر قال: نا ابن إدريس عن (حصين) (^١) عن الشعبي في\n⦗١٧٠⦘\nالرجل يُكره على أمر من أمر (العتاق) (^٢) (أو) (^٣) الطلاق، قال: إذا (أكرهه) (^٤) السلطان جاز، وإذا (أكرهه) (^٥) اللصوص لم يجز.\n_________\n(^١) في [س، هـ]: (حسين).\n(^٢) في [ط]: (التعاق).\n(^٣) في [ط]: (لو).\n(^٤) في [س]: (كرهه).\n(^٥) في [س]: (كرهه)، وفي [هـ]: (أكرهته).","vol":"10","page":169},{"text":"<span data-type='title' id=toc-2673>[٥٠] في الرجل تكون (له) (^١) امرأتان (نهى) (^٢) (إحداهما) (^٣) عن الخروج فخرجت التي لم (ينه) (^٤) فقال: (فلانة) (^٥) خرجت أنت طالق</span>\n_________\n(^١) في [س]: سقطت.\n(^٢) في [ع]: (فينهى).\n(^٣) في [س]: (إحدهما)، وفي [ط، هـ]: (إحديهما).\n(^٤) في [جـ، ك] (تبنها)، وفي [أ، ب]: (تنهى)، وفي [هـ]: (تنه).\n(^٥) في [س]: (فلانته).","vol":"10","page":170},{"text":"١٩٠٢٧ - حدثنا أبو بكر قال: نا هشيم عن يونس عن الحسن في رجل له امرأتان نهى (إحداهما) (^١) عن الخروج فخرجت التي لم تنه (فظن) (^٢) أنها التي نهاها أن تخرج (فقال) (^٣): فلانة خرجت، أنت طالق، قال: تطلق (التي) (^٤) أراد ونوى.\n_________\n(^١) في [س]: (إحدهما)، وفي [ط، هـ]: (إحديهما).\n(^٢) في [أ، ب]: (فظهر).\n(^٣) في [س]: (قال).\n(^٤) في [ط، ك]: (الذي).","vol":"10","page":170},{"text":"١٩٠٢٨ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم قال:\n⦗١٧١⦘\n(تطلقان) (^١) جميعًا، تطلق التي أراد بتسميته إياها، وتطلق هذه بقوله لها: أنت طالق.\n_________\n(^١) في [ط]: (تطلقا).","vol":"10","page":170},{"text":"١٩٠٢٩ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري أنه قال في رجل قال لامرأته: إن خرجت فأنت طالق، (فاستعارت) (^١) امرأة ثيابها فلبستها فأبصرها زوجها حين خرجت من الباب فقال: قد فعلت فأنت طالق، قال: يقع طلاقه على امرأته.\n_________\n(^١) في [ط]: (فاستعادت).","vol":"10","page":171},{"text":"١٩٠٣٠ - حدثنا أبو بكر قال: نا عمر عن ابن (جريج) (^١) عن عطاء قال: سمعته يقول: إن حلف رجل على امرأته أنها لا تخرج فخرجت امرأة له أخرى فقيل له: امرأتك فحسبها الأخرى فطلقها قال عطاء: ليس بشيء.\n_________\n(^١) في [أ، س، ط]: (جريح).","vol":"10","page":171},{"text":"١٩٠٣١ - حدثنا أبو بكر قال: نا محمد بن يزيد عن أبي العلاء عن قتادة في رجل كانت له امرأتان، فخرجت (إحداهما) (^١) قال: من هذه؟ (قيل) (^٢): فلانة، قال: إنها طالق، وكانت التي لم تُسَمَّ قال: قد وقع الطلاق عليهما جميعًا.\n_________\n(^١) في [س، ط]: (إحديهما).\n(^٢) في [ط]: (قيا).","vol":"10","page":171},{"text":"١٩٠٣٢ - حدثنا أبو بكر قال: نا شريك عن جابر عن عامر في رجل كانت له امرأتان أو مملوكتان، فدعا إحداهما فقال: أنت طالق، فأجابته الأخرى قال: تطلق التي سمى، وإن (قال) (^١) (لعبده) (^٢) فمثل ذلك.\n_________\n(^١) في [أ، ط، هـ]: (كان).\n(^٢) في [س]: (بعبد).","vol":"10","page":171},{"text":"<span data-type='title' id=toc-2674>[٥١] ما قالوا في الرجل يقول (لامرأته) (^١): الحقي بأهلك</span>\n_________\n(^١) سقط من: [ب].","vol":"10","page":172},{"text":"١٩٠٣٣ - حدثنا أبو بكر قال: نا محمد بن أبي عدي عن أشعث عن الحسن في رجل قال لامرأته: الحقي بأهلك قال: نيته.","vol":"10","page":172},{"text":"١٩٠٣٤ - حدثنا أبو بكر قال: نا شريك (^١) عن جابر عن عامر في الرجل يقول لامرأته: الحقي بأهلك قال: (ليس) (^٢) بشيء، إلا أن ينوي طلاقا في غضب.\n_________\n(^١) في [أ]: زيادة (و).\n(^٢) في [جـ، ط]: غير واضحة.","vol":"10","page":172},{"text":"١٩٠٣٥ - حدثنا أبو بكر قال: نا أبو داود الطيالسي عن هشام عن قتادة عن عكرمة قال: إذا قال: الحقي بأهلك قال: هذه واحدة.","vol":"10","page":172},{"text":"١٩٠٣٦ - وقال قتادة: وما أعد هذا شيئًا.","vol":"10","page":172},{"text":"١٩٠٣٧ - حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن شعبة قال: سألت الحكم وحمادا عن رجل قال لامرأته: اخرجي، الحقي بأهلك، ينوي الطلاق (قالا) (^١): هي واحدة، وهو أحق برجعتها.\n_________\n(^١) في [أ، ب، س، ط، ك]: (قال).","vol":"10","page":172},{"text":"<span data-type='title' id=toc-2675>[٥٢] ما قالوا في الرجل يطلق امرأته نصف تطليقة</span>","vol":"10","page":172},{"text":"١٩٠٣٨ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن مغيرة عن الحارث (العكلي) (^١) في رجل له أربع نسوة فقال لهن: بينكن ثلاث تطليقات قال: بانت كل\n⦗١٧٣⦘\nواحدة (منهن) (^٢) بثلاث تطليقات، والرجل يطلق. نصف تطليقة قال: هي تطليقة تامة.\n_________\n(^١) في [س]: (الوكل).\n(^٢) سقط من: [س].","vol":"10","page":172},{"text":"١٩٠٣٩ - حدثنا أبو بكر قال: نا هشيم عن منصور عن الحسن في رجل كان له أربع نسوة فقال لهن: بينكن تطليقة، قال: لكل واحدة تطليقة.","vol":"10","page":173},{"text":"١٩٠٤٠ - حدثنا أبو بكر قال: نا أبو (عصام) (^١) رواد بن جراح عن الأوزاعي قال: قيل لعمر بن عبد العزيز: (الرجل) (^٢) يطلق امرأته نصف تطليقة (قال: هي تطليقة) (^٣).\n_________\n(^١) في [س، ط، هـ]: (عاصم)، وفي [جـ، ط]: غير واضحة.\n(^٢) في [س]: (ارجل).\n(^٣) سقط من: [ط].","vol":"10","page":173},{"text":"١٩٠٤١ - حدثنا أبو بكر قال: نا ابن مهدي عن حماد بن سلمة عن حماد وقتادة في رجل (كان) (^١) له أربع نسوة فقال لهن: بينكن تطليقة قال: على كل واحدة منهن تطليقة.\n_________\n(^١) في [هـ]: (كن).","vol":"10","page":173},{"text":"١٩٠٤٢ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن رجل عن الشعبي قال: إذا قال: أنت طالق نصفا أو ثلث (^١) تطليقة فهي تطليقة.\n_________\n(^١) في [س]: (ثلاث).","vol":"10","page":173},{"text":"<span data-type='title' id=toc-2676>[٥٣] في الرّجل يحدث نفسه بطلاق امرأته</span>","vol":"10","page":174},{"text":"١٩٠٤٣ - حدثنا أبو بكر قال: نا علي بن مسهر وعبدة بن سليمان عن سعيد عن قتادة عن زرارة بن أوفى عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه تجاوز لأمتي عما حدثت به أنفسها، ما (لم تتكلم) (^١) به، أو (تعمل) (^٢) به\" (^٣).\n_________\n(^١) في [س]: (لا يتكلم).\n(^٢) في [ط]: (ويعمل).\n(^٣) صحيح؛ أخرجه البخاري (٢٥٢٨)، ومسلم (١٢٧).","vol":"10","page":174},{"text":"١٩٠٤٤ - حدثنا أبو بكر قال: نا حفص بن غياث عن ابن أبي عروبة عن قتادة عن ابن سيرين والحسن أنهما قالا: [حديث النفس بالطلاق ليس بشيء.","vol":"10","page":174},{"text":"١٩٠٤٥ - وقال ابن سيرين: لو لم يسأل كان أحب إلي] (^١).\n_________\n(^١) سقط ما بين المعكوفين من: [ك].","vol":"10","page":174},{"text":"١٩٠٤٦ - حدثنا أبو بكر قال: نا (عبد الرحمن) (^١) بن مهدي عن جرير بن حازم عن إسماعيل بن آدم قال: سألت محمد بن سيرين عن الرجل يحدث نفسه بالطلاق قال: ليس حديث النفس بشيء.\n_________\n(^١) في [جـ]: (علا رحمن).","vol":"10","page":174},{"text":"١٩٠٤٧ - حدثنا أبو بكر قال: نا حفص عن عبد الملك عن سعيد بن جبير مثله.","vol":"10","page":174},{"text":"١٩٠٤٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن ابن جريج عن عمرو بن دينار عن جابر بن زيد.","vol":"10","page":174},{"text":"١٩٠٤٩ - وعن سفيان عن ابن جريج عن عطاء (قالا) (^١): ليس بشيء.\n_________\n(^١) في [س]: (قال).","vol":"10","page":174},{"text":"١٩٠٥٠ - حدثنا أبو بكر قال: نا عمر عن ابن جريج عن عطاء.","vol":"10","page":175},{"text":"١٩٠٥١ - (و) (^١) (عن) (^٢) عمرو عن جابر بن زيد بنحوه.\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [ب].","vol":"10","page":175},{"text":"١٩٠٥٢ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن جابر عن عامر قال: إذا (حدث) (^١) نفسه بالطلاق أو (العتاق) (^٢) فليس بشيء.\n_________\n(^١) في [هـ]: (حدثت).\n(^٢) في [س، هـ]: (الإعتاق).","vol":"10","page":175},{"text":"<span data-type='title' id=toc-2677>[٥٤] ما قالوا في (رجل) (^١) جعل (أمر) (^٢) امرأته بيد رجل فيطلق، ما قالوا فيه</span>؟\n_________\n(^١) في [هـ]: (الرجل).\n(^٢) سقط من: [ز].","vol":"10","page":175},{"text":"١٩٠٥٣ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن مغيرة عن إبراهيم قال: إذا جعل الرجل أمر امرأته بيد غيره؛ فما طلق من شيء فهي واحدة بائنة.","vol":"10","page":175},{"text":"١٩٠٥٤ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن في الرجل يجعل أمر امرأته بيد رجل قال: هو كما قال.","vol":"10","page":175},{"text":"١٩٠٥٥ - حدثنا أبو بكر قال: نا ابن نمير عن عبد الملك عن عطاء في الرجل يقول للرجل: انطلق فطلّق (عني) (^١) فلانة قال: هو جائز، إن طلّق جاز.\n_________\n(^١) في [س]: (عمي).","vol":"10","page":175},{"text":"١٩٠٥٦ - حدثنا أبو بكر قال: نا ابن دكين عن زكريا قال: سئل (عامر) (^١) عن رجل جعل أمر امرأته بيد رجل آخر فطلقها الرجل ثلاثًا فقال: هي واحدة، إنما جعل أمرها بيده مرة واحدة.\n_________\n(^١) في [س، ك]: (جابر).","vol":"10","page":176},{"text":"١٩٠٥٧ - حدثنا أبو بكر قال: نا غندر عن شعبة عن حماد قال: إذا جعل الرجل أمر امرأته بيد رجل فطلق، فهي واحدة بائنة.","vol":"10","page":176},{"text":"١٩٠٥٨ - حدثنا أبو بكر قال: نا كثير (بن) (^١) هشام عن جعفر بن برقان قال: سمعت معمرا يذكر عن الزهري في الرجل يجعل طلاق امرأته بيدها أو (بيد) (^٢) أخيها أو أبيها أو بيد أحد، فالقول ما قال: إن طلقها واحدة فواحدة، وإن (طلقها ثنتين) (^٣) فثنتين، وإن طلق ثلاثًا فثلاثًا.\n_________\n(^١) في [س، ط]: (عن).\n(^٢) سقط من: [جـ، هـ].\n(^٣) في [أ، ب، ط]: (طلق اثنتين)، وفي [جـ، ك]: (طلق ثنتين).","vol":"10","page":176},{"text":"<span data-type='title' id=toc-2678>[٥٥] ما قالوا في الرجل يجعل أمر امرأته بيدها فتطلق (نفسها) (^١) (وما قالوا فيه</span>؟) (^٢)\n_________\n(^١) في [ط]: (نفسه).\n(^٢) سقط من: [هـ].","vol":"10","page":176},{"text":"١٩٠٥٩ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن إبراهيم عن مسروق قال: جاء رجل إلى عمر فقال: إني جعلت أمر امرأتي بيدها، فطلقت\n⦗١٧٧⦘\nنفسها ثلاثًا، فقال عمر لعبد اللَّه: ما تقول؟ فقال عبد اللَّه: أراها واحدة وهو أملك بها، فقال عمر: (و) (^١) أنا أيضا أرى ذلك (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح.","vol":"10","page":176},{"text":"١٩٠٦٠ - حدثنا أبو بكر قال: نا (حفص) (^١) بن غياث عن جعفر عن أبيه (عن) (^٢) أبان بن عثمان عن زيد بن ثابت أنه قال في رجل قال لامرأته: إن (جزت) (^٣) (عتبة) (^٤) هذا الباب، فأمرك بيدك (فجازت) (^٥)، فطلقت نفسها طلاقا (كثيرًا) (^٦) قال زيد: هي واحدة (^٧).\n_________\n(^١) في [س، ط، هـ]: (جعفر).\n(^٢) في [س]: (بن).\n(^٣) في [ط]: (أجزت)، وفي [جـ]: (أوجزت).\n(^٤) في [هـ]: (عقبة).\n(^٥) في [أ، ب، جـ، س، ط، ك]: (فجات).\n(^٦) في [ط]: (كبيرًا).\n(^٧) صحيح.","vol":"10","page":177},{"text":"١٩٠٦١ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن غيلان (بن) (^١) جرير عن (أبي) (^٢) الحلال العتكي أنه وفد إلى عثمان فقال قلت: (رجل) (^٣) جعل أمر امرأته (بيدها) (^٤) قال: (فأمرها بيدها) (^٥) (^٦).\n_________\n(^١) ورد في [أ، ب، جـ، س، ط، ك]: (عن).\n(^٢) في [ط]: سقط من: (أبي).\n(^٣) في [ط]: (لرجل).\n(^٤) في [ط]: (بيديها)، وبعدها في [ط، هـ]: زيادة (قال).\n(^٥) في [س]: (القضاء ما قضت).\n(^٦) صحيح.","vol":"10","page":177},{"text":"١٩٠٦٢ - حدثنا أبو بكر قال: نا وكيع عن أبي طلحة (^١) شداد عن غيلان بن جرير عن أبي الحلال قال: سألت عثمان عن رجل جعل أمر امرأته بيدها قال: (القضاء ما قضت) (^٢) (^٣).\n_________\n(^١) في [س، ط، هـ]: زيادة (عن).\n(^٢) سقط من: [س].\n(^٣) حسن؛ أبو طلحة شداد صدوق.","vol":"10","page":178},{"text":"١٩٠٦٣ - حدثنا أبو بكر قال: نا بن أبي زائدة وعلي بن هاشم عن ابن أبي ليلى عن الحكم عن مقسم عن ابن عباس قال: القضاء ما قضت (^١).\n_________\n(^١) ضعيف.","vol":"10","page":178},{"text":"١٩٠٦٤ - [حدثنا ابن أبي زائدة عن عبيد اللَّه عن نافع عن ابن عمر قال: القضاء ما قضت] (^١) (^٢).\n_________\n(^١) أضيف الأثر من: [ع].\n(^٢) صحيح.","vol":"10","page":178},{"text":"١٩٠٦٥ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة عن فضالة (ابن) (^١) عبيد (^٢).\n_________\n(^١) في [س]: (عن).\n(^٢) منقطع؛ لانقطاع ما بين قتادة وفضالة بن عبيد.","vol":"10","page":178},{"text":"١٩٠٦٦ - وعن قتادة عن عبد ربه عن أبي عياض (قال) (^١): القضاء ما قضت (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مجهول؛ لجهالة عبد ربه.","vol":"10","page":178},{"text":"١٩٠٦٧ - حدثنا أبو بكر قال: نا وكيع عن هشام عن قتادة عن (^١) ابن المسيب قال: القضاء ما قضت.\n_________\n(^١) في [س]: زيادة (سعيد).","vol":"10","page":179},{"text":"١٩٠٦٨ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن حسن عن (مجالد) (^١) عن الشعبي في رجل جعل أمر امرأته بيدها (فطلقت نفسها ثلاثًا قال: هي ثلاث) (^٢).\n_________\n(^١) في [أ، ب]: (مخالد).\n(^٢) في [س، ط، هـ]: (قال: القضاء ما قضت).","vol":"10","page":179},{"text":"١٩٠٦٩ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر في الرجل يجعل أمر امرأته بيدها قال: القضاء ما قضت، (فإن تناكرا حلف) (^٢) (^٣).\n_________\n(^١) في [ط، هـ]: (عبد اللَّه).\n(^٢) سقط من: [أ، ب، جـ، س، ز، ط، ك، هـ]، وانظر: سنن البيهقي ١٠/ ١٨٢، وسنن الترمذي بعد (١١٧٨)، ومسائل أحمد للكوبح ١/ ٤٩٦، والمدونة ٥/ ٣٧٧، والاستذكار ٦/ ٢٥، والمحلى ١٠/ ١١٩.\n(^٣) صحيح.","vol":"10","page":179},{"text":"١٩٠٧٠ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن برد عن مكحول والزهري (قالا) (^١): القضاء ما قضت.\n_________\n(^١) سقط من: [س].","vol":"10","page":179},{"text":"١٩٠٧١ - حدثنا أبو بكر قال: نا غندر عن شعبة قال: قلت للحكم: قالت: قد طلقت نفسي ثلاثًا قال: قد بانت منه بثلاث، يعني: إذا جعل أمرها بيدها.","vol":"10","page":179},{"text":"١٩٠٧٢ - حدثنا أبو بكر قال: نا ابن (عيينة) (^١) عن منصور عن إبراهيم عن علقمة عن عبد اللَّه أن رجلًا جعل أمر امرأته بيدها، فطلقت نفسها ثلاثًا قال: هي واحدة، ثم لقي عمر فقال: نعم ما رأيت (^٢)!.\n_________\n(^١) سقط من: [ط].\n(^٢) صحيح.","vol":"10","page":180},{"text":"١٩٠٧٣ - حدثنا أبو بكر قال: نا ابن أبي (علية) (^١) عن (يونس) (^٢) (قال) (^٣): (حدثنا) (^٤) إذ ذاك أن عمر بن عبد العزيز كتب في رجل من بني تميم (جعل) (^٥) أمر امرأته بيدها قال: إن ردت الأمر عليه فلا شيء، وإن طلقت نفسها فهي واحدة وهو أحق بها.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (عدي).\n(^٢) في [أ، ب، س، ط، هـ]: (بشر).\n(^٣) سقط من: [أ، ب، جـ، س، ز، ط، ك، هـ].\n(^٤) سقط من: [ز، ك].\n(^٥) سقط من: [س].","vol":"10","page":180},{"text":"<span data-type='title' id=toc-2679>[٥٦] ما قالوا فيه إذا جعل أمر امرأته بيدها (فتقول) (^١): أنت طالق ثلاثًا</span>\n_________\n(^١) في [ب]: (فيقول)، وفي [س]: (فتولى).","vol":"10","page":180},{"text":"١٩٠٧٤ - حدثنا أبو بكر (قال) (^١): (نا) (^٢) جرير بن عبد الحميد عن منصور عن ابن عباس في رجل قال لامرأته: أمرك بيدك، فقالت: أنت طالق ثلاثًا، فقال ابن\n⦗١٨١⦘\nعباس: خطّأ اللَّه (نوءها) (^٣) [لو قالت: أنا طالق ثلاثًا لكان كما قالت (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، جـ، ط]: (ثنا).\n(^٣) في [ب]: (فوها)، والمراد أن اللَّه جعلها تخطئ في اللفظ مما جعل الطلاق لا يقع.\n(^٤) منقطع؛ لانقطاع ما بين منصور وابن عباس.","vol":"10","page":180},{"text":"١٩٠٧٥ - حدثنا أبو بكر قال: نا جرير عن منصور قال: ذكرته لإبراهيم فقال: سواء هي واحدة، وهو أملك بها إن قالت: طلقتك أو طلقت نفسي.","vol":"10","page":181},{"text":"١٩٠٧٦ - حدثنا أبو بكر قال: نا (^١) ابن عيينة عن عمرو عن عطاء (^٢) عن ابن عباس قال: خطّأ اللَّه نوءها (^٣).\n_________\n(^١) في [أ، ب]: (ثنا)، وسقط من: [س].\n(^٢) في [ز]: زيادة (و).\n(^٣) صحيح.","vol":"10","page":181},{"text":"١٩٠٧٧ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير عن الأعمش عن حبيب عن سعيد بن جبير عن ابن عباس في رجل جعل أمر امرأته بيدها، فقالت: أنت طالق ثلاثًا قال: خطّأ اللَّه نوءها] (^١) (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [ب، ط].\n(^٢) صحيح.","vol":"10","page":181},{"text":"١٩٠٧٨ - حدثنا أبو بكر قال: (نا) (^١) محمد بن بشر العبدي قال: نا زكريا بن أبي زائدة قال: نا منصور حدثني إبراهيم عن علقمة قال: كنت (عند) (^٢) عبد اللَّه بن مسعود فأتاه رجل فقال: يا أبا عبد الرحمن، إنه كان بيني وبين أهلي بعض ما يكون بين الناس، وإنها قالت: لو كان ما بيدك من الأمر بيدي لعلمت ما (أصنع؟) (^٣)\n⦗١٨٢⦘\nفقلت لها: هي بيدك، قالت: فإني قد طلقتك ثلاثًا، (قال) (^٤) عبد اللَّه: هي تطليقة واحدة وأنت أحق بها، قال: فذكرت ذلك لعمر (قال) (^٥) فقال: لو قلت غير ذلك (لرأيت) (^٦) أنك لم تصب (^٧).\n_________\n(^١) في [أ، ب، جـ، ط]: (ثنا).\n(^٢) سقط من: [س].\n(^٣) في [ب، س، ط]: (أضع).\n(^٤) في [جـ، ك]: (فقال).\n(^٥) في [أ، ب، جـ]: زيادة (قال).\n(^٦) في [خ، ع]: (لعلمت).\n(^٧) صحيح.","vol":"10","page":181},{"text":"<span data-type='title' id=toc-2680>[٥٧] ما قالوا في الرجل يخير امرأته فتختاره أو تختار نفسها</span>","vol":"10","page":182},{"text":"١٩٠٧٩ - حدثنا أبو بكر قال: نا حفص بن غياث عن الشيباني عن الشعبي قال: قال عبد اللَّه: إذا خير الرجل امرأته فاختارت نفسها (فواحدة) (^١) بائنة، وإن اختارت زوجها [فلا شيء (^٢).\n_________\n(^١) في [ط]: (لواحدة).\n(^٢) منقطع؛ الشعبي عن ابن مسعود منقطع.","vol":"10","page":182},{"text":"١٩٠٨٠ - (و) (^١) قال علي: إن اختارت نفسها فواحدة بائنة وإن اختارت زوجها فواحدة] (^٢) وهو أملك بها (^٣).\n_________\n(^١) في [جـ، ك]: زيادة (و).\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح.","vol":"10","page":182},{"text":"١٩٠٨١ - حدثنا أبو بكر قال: نا علي بن مسهر عن إسماعيل عن الشعبي عن مسروق قال: ما أبالي (خيرت) (^١) امرأتي واحدة أو مائة أو ألفا بعد أن تختارني،\n⦗١٨٣⦘\nولقد (أتيت) (^٢) عائشة فسألتها عن ذلك فقالت: (قد) (^٣) خيرنا رسول اللَّه -ﷺ- فاخترناه (أفكان) (^٤) طلاقًا (^٥).\n_________\n(^١) في [أ، ب، ط]: (خرت).\n(^٢) في [ك]: في الحاشية.\n(^٣) في [أ، ب]: (لقد).\n(^٤) في [س]: (أن).\n(^٥) صحيح؛ أخرجه البخاري (٥٢٦٢)، ومسلم (١٤٧٧).","vol":"10","page":182},{"text":"١٩٠٨٢ - حدثنا أبو بكر قال: نا عبد اللَّه بن مبارك عن يحيى (بن) (^١) بشر قال: سمعت عكرمة يحدث أن أبا الدرداء أتي وهو بالشام، في رجل خير امرأته فاختارت زوجها قال: ليس بشيء (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ط]: (عن).\n(^٢) صحيح.","vol":"10","page":183},{"text":"١٩٠٨٣ - (قال: وكان) (^١) ابن عباس يفتي بذلك (^٢).\n_________\n(^١) في [س]: (وقال، وكان سقط)، وفي [ب]، (وقال وكان).\n(^٢) صحيح.","vol":"10","page":183},{"text":"١٩٠٨٤ - وقضى (به) (^١) أبان بن عثمان بالمدينة.\n_________\n(^١) سقط من: [س].","vol":"10","page":183},{"text":"١٩٠٨٥ - حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن موسى بن مسلم (^١) عن مجاهد قال: قال علي: إذا خلع الرجل أمر امرأته من عنقه فهي واحدة، وإن اختارته (^٢).\n_________\n(^١) هو موسى الصغير، انظر: الإيثار بمعرفة رواة الآثار ١/ ١٨١.\n(^٢) صحيح.","vol":"10","page":183},{"text":"١٩٠٨٦ - حدثنا أبو بكر (قال: نا وكيع) (^١) عن جرير بن حازم (^٢) عن عيسى بن عاصم عن (زاذان) (^٣) قال: كنا جلوسًا عند علي فسئل عن الخيار فقال: سألني عنها أمير المؤمنين عمر فقلت: إن اختارت نفسها [فواحدة (بائنة) (^٤) وإن اختارت زوجها] (^٥) فواحدة وهو أحق بها فقال: ليس كما قلت: إن اختارت نفسها فواحدة وإن اختارت زوجها فلا شيء وهو أحقّ بها فلم أجد بدا من متابعة أمير المؤمنين، فلما وليت وأتيت (في) (^٦) (الفروج) (^٧) رجعت إلى ما كنت أعرف، فقيل له: رأيكما في الجماعة أحب إلينا من رأيك في الفرقة، فضحك علي (فقال) (^٨): أما إنه أرسل إلى زيد بن ثابت فسأله فقال: إن اختارت نفسها فثلاث، وإن اختارت زوجها فواحدة بائنة (^٩).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [س، هـ]: زيادة (و).\n(^٣) في [س]: (نادان).\n(^٤) سقط من: [س].\n(^٥) سقط ما بين المعكوفين من: [أ].\n(^٦) سقط من: [جـ].\n(^٧) في [هـ، ك]: (الفروح).\n(^٨) في [أ، ب، جـ، ك]: (وقال).\n(^٩) صحيح.","vol":"10","page":184},{"text":"١٩٠٨٧ - [حدثنا أبو بكر قال: نا عباد بن العوام عن عبد الملك عن عطاء في الرجل يقول لامرأته: اختاري (قال) (^١): إن اختارت نفسها فواحدة وإن اختارت زوجها فلا شيء] (^٢).\n_________\n(^١) في [جـ، ك]: (قال).\n(^٢) سقط الخبر من: [أ، ب].","vol":"10","page":184},{"text":"١٩٠٨٨ - حدثنا أبو بكر قال: نا حفص عن أشعث عن الحكم عن (عبد الرحمن) (^١) بن أبي ليلى عن زيد بن ثابت قال: إن اختارت نفسها فثلاث وإن اختارت زوجها فواحدة (^٢).\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ]، وفي [جـ، ز، ك]: زيادة (عن عبد الرحمن).\n(^٢) ضعيف؛ لحال أشعث.","vol":"10","page":185},{"text":"١٩٠٨٩ - حدثنا أبو بكر قال: نا ابن نمير عن سفيان عن أبي الزناد عن خارجة بن زيد وأبان بن عثمان عن زيد بن ثابت قال: إن اختارت نفسها فواحدة وهو أملك بها، وإن اختارت زوجها فلا شيء (^١).\n_________\n(^١) صحيح.","vol":"10","page":185},{"text":"١٩٠٩٠ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن مسلم عن مسروق عن عائشة قالت: خيرنا رسول اللَّه -ﷺ- فاخترناه فلم (يعدها) (^١) علينا شيئًا (^٢).\n_________\n(^١) في [أ، ب، جـ، ك]: (يعددها).\n(^٢) صحيح؛ أخرجه البخاري (٥٢٦٢)، ومسلم (١٤٧٧).","vol":"10","page":185},{"text":"١٩٠٩١ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير عن إسماعيل بن أبي خالد عن أبي إسحاق قال: سألت أبا جعفر عن (الرجل) (^١) يخير امرأته فتختار زوجها قال: ليس بشيء قلت: فإن اختارت نفسها؟ قال: تطليقة وهو أحق برجعتها.\n_________\n(^١) في [هـ]: (رجل).","vol":"10","page":185},{"text":"١٩٠٩٢ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن يحيى بن (سعيد) (^١) عن سعيد بن المسيب في رجل خيّر امرأته فردت ذلك إليه ولم (تقض) (^٢) فيه شيئًا،\n⦗١٨٦⦘\n(قال: ليس ذلك بشيء) (^٣).\n_________\n(^١) في [ز]: (معبد).\n(^٢) في [أ]: (يقض).\n(^٣) سقط من: [أ، ب، جـ، س، ز، ط، ك، هـ].","vol":"10","page":185},{"text":"١٩٠٩٣ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن ليث عن طاوس عن ابن عباس أنه كان يقول في الخيار مثل قول عمر وعبد اللَّه (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"10","page":186},{"text":"<span data-type='title' id=toc-2681>[٥٨] من قال: \"اختاري\" و\"أمرك بيدك\" سواء</span>","vol":"10","page":186},{"text":"١٩٠٩٤ - حدثنا أبو بكر قال: نا حفص بن غياث عن الأعمش عن إبراهيم عن (عمر) (^١) وعبد اللَّه أنهما قالا: أمرك بيدك واختاري: سواء (^٢).\n_________\n(^١) في [ز]: (عمرو).\n(^٢) منقطع؛ إبراهيم لم يدرك عبد اللَّه ولا عمر.","vol":"10","page":186},{"text":"١٩٠٩٥ - حدثنا أبو بكر قال: نا حفص عن داود عن الشعبي عن مسروق قال في قولهم: أمرك بيدك واختاري: سواء.","vol":"10","page":186},{"text":"١٩٠٩٦ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن ابن أبي ليلى (عن الشعبي) (^١) عن علي وعبد اللَّه وزيد قالوا: أمرك بيدك واختاري سواء (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) ضعيف منقطع؛ ابن أبي ليلى ضعيف، والشعبي عن عبد اللَّه منقطع.","vol":"10","page":186},{"text":"١٩٠٩٧ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور عن إبراهيم.","vol":"10","page":186},{"text":"١٩٠٩٨ - وعن بيان عن الشعيي قالا: أمرك بيدك واختاري سواء.","vol":"10","page":186},{"text":"١٩٠٩٩ - حدثنا أبو بكر قال: نا عبد الأعلى عن هشام أنه (بلغه) (^١) أن عمر بن عبد العزيز جعل \"أمرك بيدك\" و\"اختاري\" سواء.\n_________\n(^١) في [س]: (بلغ).","vol":"10","page":187},{"text":"<span data-type='title' id=toc-2682>[٥٩] ما قالوا في الرجل يخير امرأته فلا (تختار) (^١) حتى تقوم (من) (^٢) مجلسها</span>\n_________\n(^١) في [س]: (تختاري).\n(^٢) في [س]: (عن).","vol":"10","page":187},{"text":"١٩١٠٠ - حدثنا أبو بكر قال: نا سفيان بن عيينة (عن عمرو) (^١) عن جابر ابن زيد قال: إذا خير الرجل امرأته فهو ما (قالت) (^٢) في مجلسها، فإن تفرقا فلا شيء.\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) في [جـ]: (قال).","vol":"10","page":187},{"text":"١٩١٠١ - حدثنا أبو بكر قال: نا إسماعيل بن عياش عن المثنى عن عمرو بن شعيب عن أبيه عن جده أن عمر بن الخطاب وعثمان بن عفان (قالا) (^١): أيما رجل ملّك امرأته أمرها (أو) (^٢) خيّرها فافترقا من ذلك المجلس فلم (تحدث) (^٣) فيه شيئًا فأمرها إلى زوجها (^٤).\n_________\n(^١) في [س، ط]: (قال).\n(^٢) في [أ، ب، س، ط، هـ]: (و).\n(^٣) في [أ، ب]: (يحدث).\n(^٤) ضعيف؛ لضعف إسماعيل بن عياش والمثنى.","vol":"10","page":187},{"text":"١٩١٠٢ - حدثنا أبو بكر قال: نا أبو معاوية عن حجاج عن ابن أبي نجيح عن مجاهد قال: قال عبد اللَّه: إذا جعل الرجل أمر امرأته بيد رجل فقام قبل أن (يقضي) (^١) في ذلك شيئًا فلا أمر (له) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (يقضي)، وفي [س، هـ]: (تقضي).\n(^٢) في [هـ]: (لها).\n(^٣) منقطع الإسناد.","vol":"10","page":188},{"text":"١٩١٠٣ - حدثنا أبو بكر قال: نا محمد بن فضيل عن أشعث عن أبي الزبير عن جابر قال: إذا خَيَرَ الرجل امرأته فلم (تختر) (^١) في مجلسها ذلك فلا خيار لها (^٢).\n_________\n(^١) في [س]: (تختاري).\n(^٢) ضعيف؛ لضعف أشعث.","vol":"10","page":188},{"text":"١٩١٠٤ - حدثنا أبو بكر قال: نا ابن (عياش) (^١) عن مغيرة عن إبراهيم قال: إذا خَيَرَ الرجل امرأته فإن اختارت، وإلا فليس لها أن تختار كلما شاءت.\n_________\n(^١) في [أ، ب]: (ابن عباس).","vol":"10","page":188},{"text":"١٩١٠٥ - حدثنا أبو بكر (قال: نا وكيع) (^١) عن سفيان عن ابن أبي نجيح عن مجاهد قال: إذا قامت من مجلسها فلا شيء.\n_________\n(^١) سقط من: [ك].","vol":"10","page":188},{"text":"١٩١٠٦ - حدثنا أبو بكر قال: نا يحيى بن (بشير) (^١) عن ابن جريج (عن) (^٢) عطاء (وعمرو) (^٣) بن دينار (قالا) (^٤): إذا افترقا -في التمليك والتخيير- فلا خيار لها.\n_________\n(^١) في [س، هـ]: (بشر).\n(^٢) في [أ، جـ، س، ز، ط، ك، هـ]: (و).\n(^٣) في [ط]: (عمر).\n(^٤) في [س، هـ]: (قالوا).","vol":"10","page":188},{"text":"١٩١٠٧ - حدثنا أبو بكر قال: نا أبو خالد عن حجاج عن عمرو بن شعيب عن أبيه عن جده (^١) (عبد اللَّه) (^٢) بن عمرو في رجل يخير امرأته قال: لها ما دامت في مجلسها (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك]، وفي [س، هـ]: زيادة (عن).\n(^٢) في [س، هـ]: (عبيد اللَّه).\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"10","page":189},{"text":"١٩١٠٨ - حدثنا أبو بكر قال: نا عبد السلام بن حرب عن ليث عن عطاء وطاوس ومجاهد في الرجل يخير امرأته قالوا: إن قامت من مجلسها قبل أن تختار فلا خيار لها.","vol":"10","page":189},{"text":"١٩١٠٩ - حدثنا أبو بكر قال: نا محمد بن (بشر) (^١) قال: (حدثنا) (^٢) إسماعيل بن أبي خالد عن عامر قال: إذا خيّر الرجل امرأته فلم تختر في ذلك المجلس فليس لها في ذلك (خيار) (^٣).\n_________\n(^١) في [ز]: (بشير).\n(^٢) في [جـ، س، هـ]: (نا)، وفي [خ، ع]: (حدثني).\n(^٣) في [س، هـ]: (الخيار).","vol":"10","page":189},{"text":"<span data-type='title' id=toc-2683>[٦٠] من قال: أمرها (بيدها) (^١) حتى تتكلم</span>\n_________\n(^١) سقط من: [ب، ط].","vol":"10","page":189},{"text":"١٩١١٠ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن منصور عن الحكم عن علي في رجل جعل أمر امرأته بيدها قال: هو لها حتى تتكلم، أو جعل أمر امرأته\n⦗١٩٠⦘\nبيد رجل قال: هو بيده حتى (يتكلم) (^١) (^٢).\n_________\n(^١) في [س، هـ]: (تتكلم).\n(^٢) منقطع؛ الحكم لم يدرك عليًا.","vol":"10","page":189},{"text":"١٩١١١ - حدثنا أبو بكر قال: نا أبو داود الطيالسي عن حماد بن سلمة عن حميد عن الحسن بن مسلم أن رجلًا جعل أمر امرأته بيدها فقامت ولم تقض شيئًا فرفع إلى ابن الزبير (فقال) (^١): على ما قمتِ؟ قالت: على أن لا أرجع إليه فأبانها (عنه) (^٢) (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ]: (منه).\n(^٣) منقطع؛ الحسن بن مسلم لا يروي عن ابن الزبير.","vol":"10","page":190},{"text":"<span data-type='title' id=toc-2684>[٦١] ما قالوا في الرجل يخير امرأته (فيرجع) (^١) في الأمر قبل أن تختار</span>\n_________\n(^١) في [أ]: (فترجع).","vol":"10","page":190},{"text":"١٩١١٢ - حدثنا أبو بكر قال: نا وكيع عن زكريا عن الشعبي في رجل خير امرأته قال: له أن يرجع ما لم (تتكلم) (^١).\n_________\n(^١) في [أ، ب، س، ط، ك]: (تكلم).","vol":"10","page":190},{"text":"١٩١١٣ - حدثنا أبو بكر قال: نا عمر عن ابن جريج عن (عمرو) (^١) بن دينار (عن جابر بن زيد) (^٢) قال: له ذلك.\n_________\n(^١) في [س]: (عمر).\n(^٢) سقط من: [ك]، وفي [ز].","vol":"10","page":190},{"text":"١٩١١٤ - حدثنا أبو بكر قال: نا عمر عن ابن جريج عن عطاء في (الرجل) (^١) يخيّر امرأته أو يجعل أمرها بيدها ثم (يرد) (^٢) ذلك من قبل أن تقول شيئا قال: له ذلك.\n_________\n(^١) في [س، ط، هـ]: (رجل).\n(^٢) في [أ، ب]: (ترد).","vol":"10","page":191},{"text":"١٩١١٥ - حدثنا أبو بكر قال: نا أبو داود عن جرير بن حازم عن ابن أبي نجيح عن مجاهد قال: قال ابن مسعود: إذا خيّر الرجل امرأته فقامت من مجلسها فلا أمر لها، فإن ارتجع فيها قبل أن تختار فلا شيء (^١).\n_________\n(^١) منقطع؛ مجاهد عن ابن مسعود منقطع.","vol":"10","page":191},{"text":"<span data-type='title' id=toc-2685>[٦٢] في الرجل يخير امرأته ثلاثًا فتختار مرة</span>","vol":"10","page":191},{"text":"١٩١١٦ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن جابر عن عامر عن مسروق عن عبد اللَّه قال: إذا خيّرها ثلاثًا فاختارت نفسها مرة فهي ثلاث (^١).\n_________\n(^١) ضعيف؛ لضعف جابر.","vol":"10","page":191},{"text":"١٩١١٧ - حدثنا أبو بكر قال: نا أبو الأحوص عن مغيرة عن الشعبي في رجل خيّر امرأته ثلاث (مرار) (^١) فاختارت نفسها مرة واحدة قال: بانت منه بثلاث.\n_________\n(^١) في [ز، ف]: (مرات)، وسقط من: [س].","vol":"10","page":191},{"text":"١٩١١٨ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير عن إسماعيل بن أبي خالد عن الشعبي قال: سئل عن رجل قال لامرأته: اختاري نفسك (فسكتت) (^١) ثم قال:\n⦗١٩٢⦘\nاختاري فسكتت ثم قال: اختاري، فاختارت نفسها عند الثالثة فأبانها منه فجعلها ثلاثًا.\n_________\n(^١) في [س]: (فسكنت).","vol":"10","page":191},{"text":"١٩١١٩ - حدثنا أبو بكر قال: (حدثت) (^١) عن جرير عن مغيرة عن حماد عن إبراهيم قال: إذا خيرها ثلاثًا فاختارت مرة فهي ثلاث.\n_________\n(^١) في [س، جـ]: (أخبرنا).","vol":"10","page":192},{"text":"<span data-type='title' id=toc-2686>[٦٣] ما قالوا فيه إذا خيرها فسكتت ولم (تقل) (^١) شيئا</span>\n_________\n(^١) في [ط، ك]: (يقل).","vol":"10","page":192},{"text":"١٩١٢٠ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن (عن) (^١) زهير (عن جابر) (^٢) عن عامر عن مسروق عن عبد اللَّه قال: سكوتها رضى بالزوج إذا خيّرها فسكتت (^٣).\n_________\n(^١) في [ز]: (بن).\n(^٢) سقط من: [ز، ك].\n(^٣) ضعيف؛ لضعف جابر.","vol":"10","page":192},{"text":"١٩١٢١ - حدثنا أبو بكر قال: نا (حميد) (^١) عن حسن عن مغيرة عن إبراهيم قال: سكوتها رضى بالزوج.\n_________\n(^١) في [س]: (مبارك).","vol":"10","page":192},{"text":"<span data-type='title' id=toc-2687>[٦٤] ما قالوا في الرجل يطلق امرأته البتّة</span>","vol":"10","page":192},{"text":"١٩١٢٢ - حدثنا أبو بكر قال: نا وكيع قال: نا جرير بن حازم عن الزبير (^١) عن عبد اللَّه بن علي بن يزيد بن ركانة عن أبيه عن جده [أنه طلق امرأته البتة فأتى النبي\n⦗١٩٣⦘\n(ﷺ) (^٢) فسأله فقال: \"ما أردت بها؟ \" فقال: واحدة، قال: \" (آللَّه) (^٣) ما أردت بها (إلا) (^٤) واحدة؟ \" قال: (آللَّه) (^٥) ما أردت بها إلا واحدة] (^٦) قال: \" (فردَّ) (^٧) عليه\" (^٨).\n_________\n(^١) في [خ]: (بن سعيد).\n(^٢) سقط من: [جـ، ط، هـ].\n(^٣) في [س]: (واللَّه).\n(^٤) في [ط]: (لا).\n(^٥) في [س]: (واللَّه).\n(^٦) سقط ما بين المعكوفين من: [ك].\n(^٧) في [خ]: (فردها).\n(^٨) مجهول؛ لجهالة عبد اللَّه بن ركانة وجهالة أبيه، والحديث أخرجه أبو داود (٢٢٠٨)، وابن ماجه (٢٠٥١)، والترمذي (١١٧٧)، وابن حبان (٤٢٧٤)، والحاكم ٢/ ١٩٩، والطيالسي (١١٨٨)، والدارمي (٢٢٧٢)، والبخاري في التاريخ ٥/ ١٤٨، وابن أبي عاصم في الآحاد (٤٤٣)، وأبو يعلى (١٥٣٧)، والعقيلي ٢/ ٢٨٢، والطبراني (٤٦١٢)، وابن عدي ٣/ ١٠٨٠، والدارقطني ٤/ ٣٤، والبيهقي ٧/ ٣٤٢، والخطيب في تاريخ بغداد ٨/ ٤٦٤، وابن الأثير (٢/ ٢٣٦)، والمزي ١٥/ ٣٢٣، والشافعي في المسند ٢/ ٣٧، والبغوي (٢٣٥٣).","vol":"10","page":192},{"text":"١٩١٢٣ - حدثنا أبو بكر قال: نا ابن فضيل عن عطاء بن السائب عن الحسن عن علي قال: هي ثلاث (^١).\n_________\n(^١) ضعيف منقطع؛ عطاء اختلط، والحسن عن علي منقطع.","vol":"10","page":193},{"text":"١٩١٢٤ - حدثنا أبو بكر قال: نا عبدة (عن) (^١) (عبيد اللَّه) (^٢) عن نافع عن ابن عمر: في (البتة) (^٣): ثلاث تطليقات (^٤).\n_________\n(^١) في [أ، ب، جـ، س، ط، ك]: (بن).\n(^٢) في [جـ، س]: (عبد اللَّه).\n(^٣) في [س، هـ]: (البنة).\n(^٤) صحيح.","vol":"10","page":193},{"text":"١٩١٢٥ - حدثنا أبو بكر قال: نا ابن فضيل عن الأعمش عن إبراهيم عن عمر وعبد اللَّه قالا: تطليقة وهو أملك بها (^١).\n_________\n(^١) منقطع؛ إبراهيم عن عمر وعبد اللَّه منقطع.","vol":"10","page":194},{"text":"١٩١٢٦ - حدثنا أبو بكر قال: نا ابن عيينة عن عمرو عن محمد (بن) (^١) عباد عن المطلب بن حنطب عن عمر أنه (جعل) (^٢) البتة: تطليقة، وزوجها أملك بها (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [ط].\n(^٣) منقطع؛ المطلب عن عمر منقطع.","vol":"10","page":194},{"text":"١٩١٢٧ - حدثنا أبو بكر قال: نا سفيان بن عيينة عن (عمرو) (^١) عن عبد اللَّه بن أبي سلمة عن سليمان بن يسار (^٢).\n_________\n(^١) في [س، ز]: (عمر).\n(^٢) منقطع؛ سليمان بن يسار لم يسمع من عمر.","vol":"10","page":194},{"text":"١٩١٢٨ - (و) (^١) عن ابن أبي خالد عن الشعبي عن عبد اللَّه بن شداد عن عمر مثله (^٢).\n_________\n(^١) سقط من: [أ، س، ط، هـ].\n(^٢) صحيح.","vol":"10","page":194},{"text":"١٩١٢٩ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن خالد عن حميد ابن (هلال) (^١) عن عمر في قول الرجل لامرأته: أنت طالق البتّة: إنها واحدة بائن (^٢).\n_________\n(^١) في [س]: (بلال).\n(^٢) منقطع؛ حميد بن هلال لا يروي عن عمر.","vol":"10","page":194},{"text":"١٩١٣٠ - وقال علي: هي ثلاث (^١).\n_________\n(^١) منقطع؛ حميد عن علي منقطع.","vol":"10","page":195},{"text":"١٩١٣١ - وقال شريح: (نقفه) (^١) على بدعته.\n_________\n(^١) في [ط، ك]: (نقفه)، وفي [أ، ب، جـ، س]: (نفقه)، وفي [هـ]: (نوققه).","vol":"10","page":195},{"text":"١٩١٣٢ - حدثنا أبو بكر قال: نا ابن إدريس عن الشيباني عن الشعبي قال: شهد عبد اللَّه بن شداد (عند) (^١) عروة بن (المغيرة) (^٢) (أن) (^٣) عمر جعلها واحدة وهو أحق بها (^٤).\n_________\n(^١) في [س، هـ]: (عن)؛ وانظر: الاستذكار (٦/ ١٣).\n(^٢) في [س، هـ]: (مغيرة).\n(^٣) في [س]: (عن).\n(^٤) صحيح.","vol":"10","page":195},{"text":"١٩١٣٣ - وأن (الرايش) (^١) بن عدي (^٢) شهد على علي أنه جعلها ثلاثًا (^٣) (^٤).\n_________\n(^١) في [س]: (الدوس)، وفي [هـ]: (الورس)، وفي [أ]: (الدائس)، وفي [جـ]: (الرائش)، وفي الأم ٧/ ١٧٢، ومصنف عبد الرزاق (١١١٨١)، ومعرفة السنن للبيهقي ٥/ ٤٧٦: (رياش)، وفي الاستذكار ٦/ ١٣: (الرائش)، وفي طبقات ابن سعد ٦/ ٢٢٧: (الرياش).\n(^٢) في [أ، ب، ط]: زيادة (أنه).\n(^٣) في [س]: (جعل ثلاث).\n(^٤) مجهول؛ لجهالة الرايش.","vol":"10","page":195},{"text":"١٩١٣٤ - وأن شريحًا قال: نيته.","vol":"10","page":195},{"text":"١٩١٣٥ - حدثنا أبو بكر قال: نا ابن إدريس عن داود عن الشعبي قال: لما أرسل عروة إلى شريح اعتل عليه فعزم عليه ليقولن فقال: إن اللَّه سن\n⦗١٩٦⦘\n(سننًا) (^١) وإن الناس قد ابتدعوا وإنهم (عمدوا) (^٢) إلى بدعهم فخلطوها بالسنن، فإذا انتهى إليك من ذلك شيء (فميزوا) (^٣)، السنن، فأمضوها على وجهها وألحقوا البدع بأهلها، أما (طالق) (^٤) فمعروفة، وأما البتة فبدعة (نوقفه) (^٥) على بدعته، فإن شاء تأخر وإن شاء تقدم.\n_________\n(^١) في [س]: (سنتنا)، وفي [ط]: (سبنا).\n(^٢) في [أ]: (عدوا).\n(^٣) في [س]: (فميروا).\n(^٤) في [س]: (طاق).\n(^٥) في [أ]: (نوفف)، وفي [ب، ط]: (توقف)، وفي [س]: (توقق)، وفي [ك]: (يوقف).","vol":"10","page":195},{"text":"١٩١٣٦ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن نافع أن (رجلًا) (^١) جاء (بظئر) (^٢) (له) (^٣) إلى عاصم بن عمر وابن الزبير فقال: إن ظئري هذا طلق امرأته البتة قبل أن يدخل بها فهل عندكما بذلك علم؟ أو هل (تجدان) (^٤) له رخصة (فقالا) (^٥): لا و(لكنا) (^٦) تركنا ابن (عباس) (^٧) وأبا هريرة عند عائشة فأتهم فسلهم ثم ارجع إلينا فأخبرنا، فأتاهم فسألهم فقال له أبو هريرة: لا تحل له حتى\n⦗١٩٧⦘\nتنكح زوجًا غيره (و) (^٨) قال: ابن عباس: (بتت) (^٩) وذكر (من) (^١٠) عائشة متابعة لهما (^١١).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، جـ]: (بطر).\n(^٣) سقط من: [أ، ب، س، ط، هـ].\n(^٤) في [أ]: (تجدا).\n(^٥) في [س]: (فقال).\n(^٦) في [أ، ب]: (ولكننا).\n(^٧) سقط من: [ط].\n(^٨) سقط من: [ط].\n(^٩) في [أ، ب، جـ]: (فثلاثا).\n(^١٠) في [أ، ب]: (عن).\n(^١١) صحيح.","vol":"10","page":196},{"text":"١٩١٣٧ - حدثنا أبو بكر قال: نا شريك عن سالم عن سعيد في البتة: إن نوى واحدة فواحدة، وإن نوى (ثلاثًا) (^١) (فثلاث) (^٢).\n_________\n(^١) في [س]: (فثلاثًا).\n(^٢) في [أ، ب، جـ]: (ثلاثًا).","vol":"10","page":197},{"text":"١٩١٣٨ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن منصور عن إبراهيم قال: إن نوى طلاقًا فأدنى ما يكون من نيته في ذلك واحدة بائن، إن شاء وشاءت تزوجها وإن نوى (ثلاثًا) (^١) فثلاث.\n_________\n(^١) في [جـ، س، ك]: (فثلاثا).","vol":"10","page":197},{"text":"١٩١٣٩ - حدثنا أبو بكر قال: نا أبو الأحوص عن مغيرة عن إبراهيم قال: (يسأل) (^١) عن نيته.\n_________\n(^١) في [أ، ب، جـ]: (سئل).","vol":"10","page":197},{"text":"١٩١٤٠ - حدثنا أبو بكر قال: نا حاتم بن وردان عن برد عن مكحول قال: هي ثلاث.","vol":"10","page":197},{"text":"١٩١٤١ - حدثنا أبو بكر قال: نا إسماعيل بن عياش عن (عبيد اللَّه) (^١) بن عبيد عن مكحول والزهري قالا: ثلاث.\n_________\n(^١) في [خ]: (عبد اللَّه).","vol":"10","page":197},{"text":"١٩١٤٢ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن يحيى بن سعيد قال: قال أبو بكر: سألني عمر بن عبد العزيز عن البتة فقلت له: إن أبان بن عثمان كان يقول: هي واحدة فقال عمر: لو كان الطلاق ألفًا ما أبقت البتة منه شيئًا.","vol":"10","page":198},{"text":"١٩١٤٣ - حدثنا أبو بكر قال: نا إسماعيل بن عياش عن يحيى بن سعيد عن أبي بكر (^١) بن عمرو بن حزم قال: قال عمر بن عبد العزيز: يا أبا بكر! البتة، ما يقول الناس فيها؟ فقلت له: كان أبان بن عثمان يجعلها واحدة فقال عمر: لو (كان) (^٢) الطلاق ألفًا ما أبقت البتة منه شيئًا، من قال: البتة، فقد رمى بالغاية القصوى.\n_________\n(^١) سقط من: [أ، ب، س، ز]، وزاد في [ط، هـ]: (ابن محمد).\n(^٢) في [أ، ب، جـ، ك]: (أن).","vol":"10","page":198},{"text":"١٩١٤٤ - حدثنا أبو بكر قال: نا عبد الأعلى عن (سعيد) (^١) عن قتادة أن زيد بن ثابت كان يقول: في البتة ثلاث (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) منقطع؛ لانقطاع ما بين قتادة وزيد.","vol":"10","page":198},{"text":"<span data-type='title' id=toc-2688>[٦٥] ما قالوا في الخلية</span>","vol":"10","page":198},{"text":"١٩١٤٥ - حدثنا أبو بكر قال: نا محمد بن فضيل عن الأعمش عن إبراهيم عن عمر وعبد اللَّه قالا في الخلية: تطليقة وهو أملك برجعتها (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن عمر ولا عبد اللَّه.","vol":"10","page":198},{"text":"١٩١٤٦ - حدثنا أبو بكر قال: نا شريك عن جابر عن (كردوس) (^١) عن أبيه (عن) (^٢) عبد اللَّه في الخلية قال: (نيته) (^٣) (^٤).\n_________\n(^١) في [س]: (فردوس).\n(^٢) سقط من: [أ، ب، س، هـ].\n(^٣) في [ب]: (تبة)، وفي [س]: (تية).\n(^٤) مجهول؛ لجهالة والد كردوس.","vol":"10","page":199},{"text":"١٩١٤٧ - حدثنا أبو بكر قال: نا ابن فضيل عن عطاء بن السائب عن الحسن عن علي قال: هي ثلاث (^١).\n_________\n(^١) ضعيف منقطع؛ الحسن عن علي منقطع، وعطاء اختلط.","vol":"10","page":199},{"text":"١٩١٤٨ - [حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عبيد اللَّه عن نافع عن ابن عمر قال: هي ثلاث] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].\n(^٢) صحيح.","vol":"10","page":199},{"text":"١٩١٤٩ - حدثنا أبو بكر قال: نا عبد الصمد (بن) (^١) عبد الوارث عن وهيب عن (ابن) (^٢) طاوس عن أبيه قال: الخلية ما نوى.\n_________\n(^١) في [أ، ب]: مكررة.\n(^٢) سقط (ابن) من: [س، ط، هـ].","vol":"10","page":199},{"text":"١٩١٥٠ - حدثنا أبو بكر قال: نا جرير عن منصور عن إبراهيم في الخلية: إن نوى طلاقًا فأدنى ما يكون تطليقة بائن، إن شاء وشاءت تزوجها، وإن نوى ثلاثًا فثلاث.","vol":"10","page":199},{"text":"<span data-type='title' id=toc-2689>[٦٦] ما قالوا في البرية: ما هي؟ وما قالوا فيها</span>؟","vol":"10","page":200},{"text":"١٩١٥١ - حدثنا أبو بكر قال: نا محمد بن فضيل عن الأعمش عن إبراهيم عن عمر وعبد اللَّه في البرية قالا: تطليقة، وهو أملك بها (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر ولا عبد اللَّه.","vol":"10","page":200},{"text":"١٩١٥٢ - حدثنا أبو بكر قال: نا ابن فضيل عن عطاء بن السائب عن الحسن عن علي قال: هي ثلاث (^١).\n_________\n(^١) ضعيف منقطع؛ الحسن لا يروي عن علي، وعطاء اختلط.","vol":"10","page":200},{"text":"١٩١٥٣ - حدثنا أبو بكر قال: (ثنا) (^١) هشيم بن بشير عن منصور عن الحسن قال: هي ثلاث.\n_________\n(^١) في [هـ]: (نا).","vol":"10","page":200},{"text":"١٩١٥٤ - حدثنا أبو بكر قال: نا هشيم عن ابن أبي خالد عن الشعبي قال: كان يقول: هي واحدة.","vol":"10","page":200},{"text":"١٩١٥٥ - [حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم قال: هو كما قال] (^١).\n_________\n(^١) سقط الخبر من: [س، ط، هـ].","vol":"10","page":200},{"text":"١٩١٥٦ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن حماد عن إبراهيم قال: إن نوى واحدة فواحدة، وإن نوى ثنتين (فثنتان) (^١) وإن نوى ثلاثًا فثلاث.\n_________\n(^١) في [أ، ب، جـ، ك]: (فثنتين).","vol":"10","page":200},{"text":"١٩١٥٧ - حدثنا أبو بكر قال: نا حاتم بن وردان (عن) (^١) برد عن مكحول في البرية قال: هي ثلاث.\n_________\n(^١) في [س]: (من).","vol":"10","page":200},{"text":"١٩١٥٨ - [حدثنا أبو بكر قال: نا عبد الصمد بن عبد الوارث عن وهيب عن ابن طاوس عن أبيه في البرية قال: ما نوى] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"10","page":201},{"text":"١٩١٥٩ - حدثنا أبو بكر قال: نا وكيع عن أبي المنهال الطائي قال: سألت الشعبي عن رجل قال لامرأته: (برئت) (^١) منك قال: (نيته) (^٢).\n_________\n(^١) في [س]: (برئته).\n(^٢) في [ب]: (تيته).","vol":"10","page":201},{"text":"١٩١٦٠ - حدثنا أبو بكر قال: (حدثنا) (^١) يزيد بن هارون عن حبيب عن عمرو قال: سئل جابر بن زيد عن رجل لزمته امرأته تسأله الطلاق فقال: اذهبي فأنا منك بريء وأنت مني بريئة، ولا ينوي الطلاق حينئذ، قال: إن لم يكن نوى الطلاق فليس (بطلاق) (^٢) وإن كان نوى الطلاق فهي واحدة، وله أن يراجعها في عدتها.\n_________\n(^١) في [س، هـ]: (نا).\n(^٢) في [ط، هـ]: (الطلاق).","vol":"10","page":201},{"text":"١٩١٦١ - حدثنا أبو بكر قال: نا جرير عن منصور عن إبراهيم قال في البرية: إن نوى الطلاق فأدنى ما يكون من نيته في ذلك واحدة (بائنة) (^١)، إن (شاءت) (^٢) وشاء (تزوجها) (^٣) وإن نوى ثلاثًا (فثلاث) (^٤).\n_________\n(^١) في [ب]: (باينه).\n(^٢) في [ط]: (ساءت وشاءت).\n(^٣) في [ط]: (زوجها).\n(^٤) في [س]: (فثلاثا).","vol":"10","page":201},{"text":"١٩١٦٢ - حدثنا أبو بكر قال: نا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر (قال) (^١): هي ثلاث، (لا) (^٢) تحل له حتى تنكح زوجًا غيره (^٣).\n_________\n(^١) في [أ، ب، س، ط، ك]: (فقال).\n(^٢) في [س، هـ]: (فلا).\n(^٣) صحيح.","vol":"10","page":202},{"text":"١٩١٦٣ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة (عن) (^١) زيد بن ثابت أنه كان يقول: البرية ثلاث (^٢).\n_________\n(^١) في [ز، ك]: (أن)، وفي [س]: (من).\n(^٢) منقطع؛ قتادة عن زيد منقطع.","vol":"10","page":202},{"text":"<span data-type='title' id=toc-2690>[٦٧] ما قالوا في البائن</span>؟","vol":"10","page":202},{"text":"١٩١٦٤ - حدثنا أبو بكر (بن أبي شيبة) (^١) قال: نا (محمد) (^٢) بن فضيل عن الأعمش عن إبراهيم عن عمر وعبد اللَّه في البائن: تطليقة وهو أملك برجعتها (^٣).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) سقط من: [ك].\n(^٣) منقطع؛ لانقطاع رواية إبراهيم عن عمر وعبد اللَّه.","vol":"10","page":202},{"text":"١٩١٦٥ - حدثنا أبو بكر قال: نا ابن فضيل عن عطاء بن السائب عن الحسن (عن) (^١) علي قال: هي ثلاث (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك، هـ]: (بن).\n(^٢) منقطع ضعيف؛ الحسن عن علي منقطع، وعطاء اختلط.","vol":"10","page":202},{"text":"١٩١٦٦ - حدثنا أبو بكر قال: نا حاتم بن وردان عن برد عن مكحول في البائن قال: هي ثلاث.","vol":"10","page":203},{"text":"١٩١٦٧ - حدثنا أبو بكر (قال) (^١): نا عبد الصمد بن (عبد) (^٢) الوارث عن وهيب عن «ابن) (^٣) طاوس) (^٤) عن أبيه في البائن: ما نوى.\n_________\n(^١) في [أ، ب، ك]: سقط.\n(^٢) سقط من: [س].\n(^٣) سقط من: [ز، ك].\n(^٤) في [أ، ب، س، ط]: (عطاء).","vol":"10","page":203},{"text":"١٩١٦٨ - حدثنا أبو بكر قال: نا ابن (علية) (^١) عن معمر عن (الزهري) (^٢) في البائنة (^٣): ثلاث.\n_________\n(^١) في [أ، ب، جـ، س، ط، ك]: (ابن علية)، وفي [ز].\n(^٢) في [أ، ب]: (الزبيري).\n(^٣) في [س]: زيادة (قال).","vol":"10","page":203},{"text":"١٩١٦٩ - (حدثنا أبو بكر) (^١) قال: نا (أبو أسامة قال حدثنا) (^٢) عن (عبيد اللَّه عن) (^٣) نافع عن ابن عمر قال: البائن ثلاث لا تحل له حتى تنكح زوجا غيره (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، ط].\n(^٢) سقط من: [أ، ب، جـ، س، ز، ط، ك، هـ].\n(^٣) في [س]: (عبد اللَّه عن)، وفي [هـ]: (عبد اللَّه بن).\n(^٤) صحيح.","vol":"10","page":203},{"text":"١٩١٧٠ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة أن زيد بن ثابت كان يقول في البائنة: ثلاث (^١).\n_________\n(^١) منقطع؛ قتادة عن زيد منقطع.","vol":"10","page":203},{"text":"<span data-type='title' id=toc-2691>[٦٨] في الرجل يقول لامرأته: أنت عليّ حرج</span>","vol":"10","page":204},{"text":"١٩١٧١ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن الأعمش عن المنهال بن عمرو عن نعيم بن (دجاجة) (^١) في رجل طلق امرأته تطليقتين ثم (قال) (^٢): أنت علي حرج فقال عمر: ما هي (بأهونهن) (^٣) (^٤).\n_________\n(^١) في [ع]: (دجانة).\n(^٢) في [ك]: (قالت).\n(^٣) في [ب]: (باهونهن)، وفي [س]: (بأهوتهن)، وفي [جـ]: (باهوهن).\n(^٤) حسن؛ نعيم بن دجاجة صدوق.","vol":"10","page":204},{"text":"١٩١٧٢ - حدثنا أبو بكر قال: نا يزيد بن هارون عن سعيد عن قتادة عن (خلاس) (^١) وأبي حسان (أن) (^٢) عليًا كان يقول: ثلاث (^٣).\n_________\n(^١) في [ب]: (قلاس).\n(^٢) في [س]: (عن).\n(^٣) صحيح.","vol":"10","page":204},{"text":"١٩١٧٣ - قال قتادة: وكان ذلك رأي الحسن يفتي به.","vol":"10","page":204},{"text":"١٩١٧٤ - [حدثنا أبو بكر قال: نا ابن علية (عن معمر) (^١) عن الزهري في طلاق الحرج: (ثلاث) (^٢)] (^٣).\n_________\n(^١) في [جـ، ز، ك]: زيادة (عن معمر).\n(^٢) تكرر في: [جـ]، وفي [هـ]: (ثلاثًا).\n(^٣) تكرر الخبر في: [جـ].","vol":"10","page":204},{"text":"١٩١٧٥ - حدثنا أبو بكر قال: نا عبد الصمد بن (عبد) (^١) الوارث عن وهيب عن ابن طاوس عن أبيه في طلاق الحرج: ما نوى.\n_________\n(^١) سقط من: [س].","vol":"10","page":204},{"text":"١٩١٧٦ - حدثنا أبو بكر قال: نا أبو داود الطيالسي عن هشام عن قتادة أن عليًا قال في طلاق الحرج: ثلاثًا (^١).\n_________\n(^١) منقطع؛ قتادة لا يروي عن علي.","vol":"10","page":205},{"text":"١٩١٧٧ - قال: وكذلك قال الحسن.","vol":"10","page":205},{"text":"<span data-type='title' id=toc-2692>[٦٩] ما قالوا في الحرام، من قال لها: أنت عليّ حرام، من رآه طلاقًا</span>","vol":"10","page":205},{"text":"١٩١٧٨ - حدثنا أبو بكر قال: نا حاتم بن إسماعيل (عن) (^١) جعفر عن أبيه عن علي قال: إذا قال الرجل لامرأته: أنت عليّ حرام فهي ثلاث (^٢).\n_________\n(^١) في [أ، ب، ط]: (بن).\n(^٢) منقطع؛ أبو جعفر محمد بن علي لا يروي عن علي.","vol":"10","page":205},{"text":"١٩١٧٩ - حدثنا أبو بكر قال: نا ابن فضيل عن عطاء بن السائب عن الحسن عن علي قال: ثلاث (^١).\n_________\n(^١) ضعيف منقطع؛ الحسن لا يروي عن علي، عطاء اختلط.","vol":"10","page":205},{"text":"١٩١٨٠ - حدثنا أبو بكر قال: نا شريك عن (مُخوَّل) (^١) عن عامر عن عبد اللَّه قال: الحرام إن نوى طلاقًا فهي واحدة وهو أملك برجعتها وإن لم ينو طلاقًا فهي يمين يكفرها (^٢).\n_________\n(^١) في [أ، س]: (مكحول)، وفي [ب]: (مكحون).\n(^٢) منقطع؛ الشعبي لا يروي عن عبد اللَّه.","vol":"10","page":205},{"text":"١٩١٨١ - حدثنا أبو بكر قال: نا (شريك) (^١) عن (مخول) (^٢) عن أبي جعفر مثله.\n_________\n(^١) في [أ، ب، هـ، س]: (يزيد)، وفي [ز، ط، ك]: (مزيد)، وانظر: سنن البيهقي ٧/ ٣٥١، ومسند ابن الجعد ١/ ٣٤٧ (٢٣٩٢).\n(^٢) في [أ، ب، ز]: (مكحول).","vol":"10","page":206},{"text":"١٩١٨٢ - حدثنا أبو بكر قال: نا حفص بن غياث عن أشعث عن الحكم عن إبراهيم عن عبد اللَّه في الحرام إن (نوى) (^١) يمينًا فيمين وإن نوى طلاقًا فما نوى (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) منقطع ضعيف؛ أشعث ضعيف؛ وإبراهيم لا يروي عن عبد اللَّه.","vol":"10","page":206},{"text":"١٩١٨٣ - حدثنا أبو بكر قال: نا غندر عن شعبة عن عبد الخالق عن حماد قال: الحرام بائنة واحدة.","vol":"10","page":206},{"text":"١٩١٨٤ - حدثنا أبو بكر قال: نا ابن إدريس عن الأعمش عن إبراهيم قال: إذا قال الرجل لامرأته: هي عليه حرام، -ينوي الطلاق- فأدنى ما يكون تطليقة بائنة.","vol":"10","page":206},{"text":"١٩١٨٥ - حدثنا أبو بكر قال: نا جرير عن منصور عن إبراهيم قال: إن نوى طلاقًا فأدنى ما يكون (من) (^١) نيته في ذلك (واحدة بائنة) (^٢)؛ إن شاء وشاءت تزوجها، وإن نوى ثلاثًا (فثلاث) (^٣).\n_________\n(^١) في [أ، ك]: زيادة (من).\n(^٢) في [س، ط، هـ]: (واحدة بائنة).\n(^٣) في [س، ك]: (فثلاثا).","vol":"10","page":206},{"text":"١٩١٨٦ - حدثنا أبو بكر قال: نا عبد الوهاب عن سعيد عن (مطر) (^١) عن حميد ابن (هلال) (^٢) عن (سعد) (^٣) بن هشام أن زيد بن ثابت قال: هي ثلاث، لا تحل له حتى تنكح زوجًا غيره (^٤).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك، هـ]: (مطرف)، وهو موافق لما في الاستذكار ٦/ ١٧، وانظر: تلخيص الحبير ٣/ ٢١٦، وفي سنن البيهقي ٧/ ٣٤٤: (عمر بن عامر).\n(^٢) في [س]: (بلال).\n(^٣) في [س، ز، ط، ك]: (سعيد).\n(^٤) صحيح.","vol":"10","page":207},{"text":"١٩١٨٧ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة (عن) (^١) زيد بن ثابت أنه كان يقول: في الحرام: ثلاث (^٢).\n_________\n(^١) في [ز]: (أنّ).\n(^٢) منقطع؛ قتادة لا يروي عن زيد.","vol":"10","page":207},{"text":"<span data-type='title' id=toc-2693>[٧٠] من قال: الحرام يمين وليست بطلاق</span>","vol":"10","page":207},{"text":"١٩١٨٨ - حدثنا أبو بكر قال: نا عبد اللَّه بن مبارك عن خالد (عن) (^١) عكرمة عن عمر قال: الحرام يمين (^٢).\n_________\n(^١) في [ب، ط]: (بن).\n(^٢) منقطع؛ عكرمة لا يروي عن عمر، رواه أحمد (١٩٧٦)، وعبد الرزاق (١٣٦٠)، والبيهقي (٧/ ٣٥١)، وسعيد بن منصور (١٧٠١).","vol":"10","page":207},{"text":"١٩١٨٩ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن عكرمة عن عمر مثله (^١).\n_________\n(^١) منقطع؛ عكرمة لا يروي عن عمر.","vol":"10","page":207},{"text":"١٩١٩٠ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن مطر عن عطاء عن عائشة (أنها) (^١) قالت: يمين (^٢).\n_________\n(^١) في [أ، ب، جـ، ك]: زيادة (أنها).\n(^٢) صحيح.","vol":"10","page":208},{"text":"١٩١٩١ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة عن عكرمة عن ابن عباس (وعن جابر بن زيد وسعيد بن جبير وسعيد بن المسيب وسليمان بن يسار) (^١) أنهم قالوا: الحرام يمين (^٢).\n_________\n(^١) سقط من: [أ، جـ، س، ز، ط، ك، هـ].\n(^٢) صحيح؛ وأخرجه البخاري (٥٢٦٦)، ومسلم (١٤٧٣).","vol":"10","page":208},{"text":"١٩١٩٢ - [حدثنا أبو بكر قال: نا عبد الأعلى عن (سعيد) (^١) عن مطر عن أبي سلمة قال: ما أبالي إياها حرمت أو (ماء فراتا) (^٢)] (^٣).\n_________\n(^١) في [ز]: (سعد).\n(^٢) في [أ]: (أو فراتا)، وفي [ب، س]: (قرامًا)، وفي [هـ]: (أو قرابًا).\n(^٣) سقط الخبر من: [جـ].","vol":"10","page":208},{"text":"١٩١٩٣ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة عن عطاء وطاوس قالا: يمين.","vol":"10","page":208},{"text":"١٩١٩٤ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن أبي قلابة قال: قال (أناس) (^١): ثلاث وقال آخرون: كفارة يمين، وأنا أرى عليه كفارة الظهار.\n_________\n(^١) في [أ، ب، ط، هـ]: (إياس)، وفي [س]: (إناس).","vol":"10","page":208},{"text":"١٩١٩٥ - حدثنا أبو بكر قال: نا حفص بن غياث عن يحيى بن سعيد (^١) عن سعيد.\n_________\n(^١) سقط من: [جـ، ز، ك].","vol":"10","page":208},{"text":"١٩١٩٦ - وعن حجاج عن أبي جعفر قالا: الحرام يمين.","vol":"10","page":209},{"text":"١٩١٩٧ - حدثنا أبو بكر قال: نا وكيع عن علي بن مبارك عن يحيى بن أبي كثير قال: حدثني من لا أتهم عن سعيد بن جبير عن ابن عباس قال: الحرام يمين، ﴿قَدْ فَرَضَ اللَّهُ لَكُمْ تَحِلَّةَ﴾ (^١).\n_________\n(^١) مجهول؛ لإبهام راويه.","vol":"10","page":209},{"text":"١٩١٩٨ - [حدثنا أبو بكر قال: نا الثقفي عن برد عن (مكحول) (^١) (وسليمان) (^٢) ابن (يسار) (^٣) قالا: (الحرام) (^٤) يمين] (^٥).\n_________\n(^١) في [س]: (كمحول).\n(^٢) في [أ، ب]: (سلمان).\n(^٣) في [س]: (يسارة).\n(^٤) في [ب، س]: (الحرم).\n(^٥) سقط الخبر من: [ز].","vol":"10","page":209},{"text":"١٩١٩٩ - حدثنا أبو بكر قال: نا علي بن مسهر عن إسماعيل عن الشعبي عن مسروق قال: ما أبالي حرمتها أو حرمت (جفنة) (^١) من ثريد.\n_________\n(^١) في [ب، س]: (حفنة).","vol":"10","page":209},{"text":"١٩٢٠٠ - حدثنا أبو بكر قال: نا عبد الرحيم بن سليمان عن جويبر عن الضحاك أن أبا بكر وابن مسعود قالوا: من قال لامرأته: هي عليّ حرام فليست عليه بحرام وعليه كفارة يمين (^١).\n_________\n(^١) منقطع ضعيف جدًا؛ جويبر متروك، والضحاك لا يروي عن أبي بكر.","vol":"10","page":209},{"text":"١٩٢٠١ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن إسماعيل عن الشعبي قال: إذا قال الرجل لامرأته: أنت عليّ حرام فليس بشيء.","vol":"10","page":209},{"text":"١٩٢٠٢ - حدثنا أبو بكر قال: نا يعلى (عن) (^١) إسماعيل قال: قال عامر: زعم أناس أن عليًا كان يجعلها عليه حراما حتى تنكح زوجًا غيره واللَّه ما قالها علي قط (ولأنا) (^٢) أعلم بها من الذي قالها؟ إنما قال: ما أنا بمُحلها (^٣) ولا بمحرمها عليه (إن شاء فليتقدم) (^٤) وإن شاء فليتأخر (^٥).\n_________\n(^١) في [هـ]: (بن).\n(^٢) في [س، هـ]: (ولا أنا).\n(^٣) في [ك]: زيادة (له).\n(^٤) تكرر في: [ط].\n(^٥) منقطع؛ عامر لا يروي عن علي.","vol":"10","page":210},{"text":"١٩٢٠٣ - حدثنا أبو بكر قال: نا عبد السلام بن حرب عن خصيف عن سعيد بن جبير في الرجل يقول لامرأته: أنت عليّ حرام قال: يعتق رقبة وإن قال ذلك لأربع فأربع رقاب.","vol":"10","page":210},{"text":"<span data-type='title' id=toc-2694>[٧١] ما قالوا فيه إذا قال: كل حل عَلَيَّ فهو حرام</span>","vol":"10","page":210},{"text":"١٩٢٠٤ - حدثنا أبو بكر قال: نا ابن عياش عن مغيرة عن إبراهيم في رجل قال: كل حل عَلَيَّ فهو حرام (قال) (^١): لولا امرأته لأمرته أن يكفر يمينه.\n_________\n(^١) في [أ، ب، جـ، س، ط، ك]: (قالوا).","vol":"10","page":210},{"text":"١٩٢٠٥ - حدثنا أبو بكر قال: نا وكيع عن عمر (بن ذر) (^١) قال: سألت الشعبي عن رجل قال: كل حلٌ عليّ حرام قال: (لا) (^٢) يوجب طلاقًا ولا يحرم حلالًا، يكفر يمينه.\n_________\n(^١) في [ز، ك]: (عن برد).\n(^٢) سقط من: [س].","vol":"10","page":210},{"text":"١٩٢٠٦ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن حجاج عن حماد عن إبراهيم قال: إذا قال: كل حلٌ عليّ حرام، إن نوى طلاقًا فهي تطليقة وهو أملك بها، وإن لم ينو طلاقًا فهي يمين يكفرها.","vol":"10","page":211},{"text":"١٩٢٠٧ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن حجاج عن أبي جعفر قال: إذا قال: كل حِلٌ عليّ حرام أطعم عشرة مساكين.","vol":"10","page":211},{"text":"١٩٢٠٨ - حدثنا أبو بكر (^١) قال: نا عبد الرحمن بن مهدي عن هشام الدستوائي عن قتادة عن الحسن وجابر بن زيد قالا: كل حل علي حرام (فكفارته كفارة) (^٢) يمين.\n_________\n(^١) في [ط]: مكررة (قال: أخبرنا أبو بكر).\n(^٢) في [أ، ب]: (فكفارته)، وفي [جـ، ك]: (كفارة)، وفي [هـ]: (فكفارة).","vol":"10","page":211},{"text":"١٩٢٠٩ - حدثنا أبو بكر قال: ثنا حميد بن عبد الرحمن عن (حسن) (^١) بن صالح عن جابر عن علي في الرجل يقول لامرأته: كل حِلٌ عليَّ فهو حرام قال: (تحرم) (^٢) عليه امرأته ولا تحل له حتى تنكح زوجًا غيره، ويكفر يمينه من ماله (^٣).\n_________\n(^١) في [خ]: (حسين).\n(^٢) في [أ، ب]: (يحرم).\n(^٣) ضعيف منقطع؛ جابر ضعيف، ولا يروي عن علي.","vol":"10","page":211},{"text":"<span data-type='title' id=toc-2695>[٧٢] ما قالوا في الرجل يهب امرأته لأهلها</span>","vol":"10","page":211},{"text":"١٩٢١٠ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن منصور عن الشعبي عن مسروق (^١) عن عبد اللَّه في الرجل يهب امرأته لأهلها قال: إن قبلها أهلها فتطليقة\n⦗٢١٢⦘\nيملك رجعتها، وإن لم يقبلوها فلا شيء (^٢).\n_________\n(^١) في [ك]: زيادة (و).\n(^٢) صحيح.","vol":"10","page":211},{"text":"١٩٢١١ - حدثنا أبو بكر قال: نا جرير عن منصور عن إبراهيم قال: إن قبلوها فتطليقة (يملك) (^١) (رجعتها) (^٢).\n_________\n(^١) في [أ، ب]: (تملك).\n(^٢) في [ك]: (رجعها).","vol":"10","page":212},{"text":"١٩٢١٢ - حدثنا أبو بكر قال: نا شريك عن أبي حصين عن يحيى بن (وثاب) (^١) -قال بعض أصحابنا هو عن مسروق (^٢) - عن عبد اللَّه قال: إذا قال الرجل لامرأته: (استفلحي) (^٣) (بأمرك) (^٤) أو اختاري (أو) (^٥) قد (وهبتك) (^٦) لأهلك فهي تطليقة (^٧).\n_________\n(^١) في [أ، ب]: (وتاب)، وفي [س]: (ثابت).\n(^٢) رواه عبد الرزاق (١١٢٤٢) عن قيس بن الربيع عن أبي حصين عن ابن وثاب عن مسروق عن عبد اللَّه، وأخرجه البيهقي ٧/ ٣٤٦ من طريق شعبه عن أبي حصين به؛ وهكذا رواه أحمد في العلل ٢/ ١٦٦ من طريق غندر عن شعبة به و٣/ ١٦٩ من طريق عبد الرحمن ابن\nمهدي عن شعبة به.\n(^٣) في [ك]: (استفلى)، وفي [س]: (استحلقي).\n(^٤) في [س]: (بأهلك).\n(^٥) في [أ، ب]: (و).\n(^٦) في [ط]: (وهبك).\n(^٧) منقطع.","vol":"10","page":212},{"text":"١٩٢١٣ - حدثنا أبو بكر قال: نا وكيع عن يزيد (بن) (^١) إبراهيم عن الحسن عن\n⦗٢١٣⦘\nرجل من أصحاب النبي -ﷺ- قال: إن قبلوها فواحدة بائنة وإن لم يقبلوها فواحدة وهو أحق (برجعتها) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [ك]: (رجعها).\n(^٣) رجاله ثقات.","vol":"10","page":212},{"text":"١٩٢١٤ - (^١) حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة عن الحسن عن زيد بن ثابت قال: إذا وهبها لأهلها فقبلوها فثلاث، لا تحل له حتى تنكح زوجًا غيره، وإن ردوها فواحدة وهو أحق بها، وبه كان يأخذ الحسن (^٢).\n_________\n(^١) في [أ، ب، ط]: زيادة (و).\n(^٢) صحيح.","vol":"10","page":213},{"text":"١٩٢١٥ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن عبد الكريم عن عطاء في (رجل) (^١) تزوج امرأة ثم وهبها لأهلها قال عطاء: إن قبلوها فهي تطليقة بائنة، وإن ردوها فلا شيء.\n_________\n(^١) في [أ، ب، س، ط، ك]: (رجل) وكذلك [جـ]، وفي [ز، هـ]: (الرجل).","vol":"10","page":213},{"text":"١٩٢١٦ - حدثنا أبو بكر قال: نا يونس بن محمد عن (عبد الواحد) (^١) بن زياد (^٢) عن ليث عن (طاوس) (^٣) في التي توهب لأهلها: تطليقة وهو (أحق) (^٤) برجعتها (^٥).\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) في [س]: (عن) زيادة.\n(^٣) في [ب]: (عطا وسن).\n(^٤) سقط من: [س].\n(^٥) في [ك]: (رجعها).","vol":"10","page":213},{"text":"١٩٢١٧ - حدثنا (أبو بكر) (^١) قال: نا (وكيع قال: حدثنا) (^٢) سفيان عن مطرف عن الحكم عن يحيى بن الجزار عن علي في الموهوبة لأهلها: إن قبلوها فتطليقة بائنة وإن ردوها فهي واحدة وهو أحق بها (^٣).\n_________\n(^١) في [ط]: (وكيع).\n(^٢) سقط من: [س، ط، هـ].\n(^٣) صحيح.","vol":"10","page":214},{"text":"١٩٢١٨ - حدثنا أبو بكر قال: نا عبد السلام بن حرب عن مطرف عن الحكم عن يحيى بن الجزار عن علي بنحو منه (^١).\n_________\n(^١) صحيح.","vol":"10","page":214},{"text":"١٩٢١٩ - حدثنا أبو بكر قال: نا وكيع: إذا وهبها لأهلها وهو لا يريد بذلك الطلاق؛ فليس بشيء: قبلوها أو ردوها، وإن نوى طلاقا فهو ما نوى من الطلاق؛ قبلوها أو ردوها.","vol":"10","page":214},{"text":"<span data-type='title' id=toc-2696>[٧٣] ما قالوا في الرجل قالت (له) (^١) امرأته: أراحني اللَّه منك، (فقال) (^٢): نعم</span>!\n_________\n(^١) في [أ، ب]: سقطت.\n(^٢) في [أ، ب]: (قال: نعم).","vol":"10","page":214},{"text":"١٩٢٢٠ - حدثنا أبو بكر قال: نا مروان بن معاوية عن حميد الطويل عن الحسن قال: قالت امرأة لزوجها: أراحني اللَّه منك -قال حميد: أو نحوًا من هذا- قال:\n⦗٢١٥⦘\nفقال: نعم! (فنعم) (^١)! فنعم، قال: فأتى عمر بن الخطاب فذكر ذلك له فقال عمر: تريد أن (أتحملها) (^٢) عنك؟ هي بك، هي بك (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط]: (تحملها).\n(^٣) منقطع؛ الحسن لا يروي عن عمر.","vol":"10","page":214},{"text":"<span data-type='title' id=toc-2697>[٧٤] ما قالوا في الرجل يقول لامرأته: أنت طالق واحدة كألف وطالق حمل (بعير)</span> (^١)\n_________\n(^١) في [س]: (حمير).","vol":"10","page":215},{"text":"١٩٢٢١ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن علي بن عمر بن حسين عن جعفر عن أبيه عن علي في رجل طلق امرأته حمل بعير قال: لا تحل له حتى تنكح زوجًا غيره (^١).\n_________\n(^١) مجهول منقطع؛ علي بن عمر بن حسين مجهول، وأبو جعفر لا يروي عن علي.","vol":"10","page":215},{"text":"١٩٢٢٢ - حدثنا أبو بكر قال: نا ابن فضيل عن أشعث (عن الحسن) (^١) عن أسيد (عن) (^٢) عرفجة عن عائشة في رجل طلق امرأته واحدة كألف (^٣) (قالت) (^٤): لا تحل له حتى تنكح زوجًا غيره (^٥).\n_________\n(^١) سقط من: [خ، ع].\n(^٢) في [هـ]: (بن).\n(^٣) في [أ، ب، جـ، ك]: زيادة (أو)، وفي [ط]: (و).\n(^٤) في [س]: (قالت)، وفي [أ، ب، جـ، ط، هـ]: (قال).\n(^٥) مجهول؛ لجهالة أسيد.","vol":"10","page":215},{"text":"<span data-type='title' id=toc-2698>[٧٥] في (الرجل) (^١) يطلق امرأته ثلاثًا ثم يجحدها</span>\n_________\n(^١) في [هـ]: (رجل).","vol":"10","page":216},{"text":"١٩٢٢٣ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم في الرجل يطلق امرأته ثلاثًا ثم يجحدها قال: أحب إلي أن ترافعه إلى السلطان، فإن حلف فأحب إلي أن (تفتدى) (^١) منه إذا حلف.\n_________\n(^١) في [أ، ب، س، ط]: (يفتدى).","vol":"10","page":216},{"text":"١٩٢٢٤ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: إن كانت صادقة فقد حل (لها) (^١) الفدية.\n_________\n(^١) سقط من: [س].","vol":"10","page":216},{"text":"١٩٢٢٥ - [حدثنا أبو بكر قال: نا هشيم عن يونس عن الحسن قال: (تقدمه) (^١) إلى السلطان (فتستحلفه) (^٢)] (^٣).\n_________\n(^١) في [أ، ب]: (يقدمه).\n(^٢) في [أ، ب]: (فيستحلقه)، وفي [س]: (فتسلخفه).\n(^٣) سقط الخبر من: [ز].","vol":"10","page":216},{"text":"١٩٢٢٦ - حدثنا أبو بكر قال: نا جرير عن سليمان التيمي (عن الحسن) (^١) في المرأة تدعي أن زوجها طلقها ثلاثًا وليس لها بينة قال: كان يأمرها أن تقر عنده ولا (تفر) (^٢).\n_________\n(^١) سقط من: [س، ط، هـ].\n(^٢) في [هـ]: (تقر).","vol":"10","page":216},{"text":"١٩٢٢٧ - حدثنا أبو بكر قال: نا هشيم عن داود عن جابر بن زيد قال: هما زانيان ما (اجتمعا) (^١).\n_________\n(^١) في [س]: (يجتمعا)، وفي [هـ]: (يجتمعان).","vol":"10","page":216},{"text":"١٩٢٢٨ - حدثنا أبو بكر قال: نا ابن مهدي عن سفيان عن إبراهيم بن مهاجر (عن مجاهد) (^١) قال: كانت لابن عمر (سبية) (^٢) فكان زوجها يسارها بالطلاق فقالت لابن عمر: إنه يكون منه الشيء في السر؟ فأحلفه وتركه (^٣).\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) في [خ]: (نسيبة).\n(^٣) حسن؛ إبراهيم بن مهاجر صدوق.","vol":"10","page":217},{"text":"١٩٢٢٩ - حدثنا (أبو بكر) (^١) قال: نا عبد الرحمن بن مهدي عن الهذيل بن بلال عن شيخ يكنى أبا عمرو (^٢) قال: كنت جالسًا عند ابن عباس فأتته امرأة فقالت: إن زوجها يطلقها في السر، و(يجحد) (^٣) في العلانية، فقال: عليه أن يحلف أربع شهادات باللَّه ما طلق، والخامسة أن لعنة اللَّه (عليه) (^٤) إن كان فعل (^٥).\n_________\n(^١) في [أ، س، ط، هـ]: (أبو داود).\n(^٢) في [ب، س]: زيادة (و).\n(^٣) في [أ، ب، جـ، ك]: (يجحدها).\n(^٤) سقط من: [أ، ب].\n(^٥) مجهول؛ أبو عمرو مجهول.","vol":"10","page":217},{"text":"١٩٢٣٠ - حدثنا أبو بكر قال. نا عبد الرحمن بن مهدي عن الحكم (بن) (^١) عطية قال: سمعت محمد بن سيرين وسئل عن الرجل يطلق امرأته ثلاثًا ثم يجحدها قال: تهرب منه.\n_________\n(^١) في [ز]: (عن).","vol":"10","page":217},{"text":"١٩٢٣١ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري قال: (تستحلفه) (^١) دبر الصلاة، فإن حلف ردت (عليه) (^٢).\n_________\n(^١) في [أ]: (يسنحلفه)، وفي [س]: (تستلحقه).\n(^٢) في [س]: سقط من: (عليه).","vol":"10","page":217},{"text":"١٩٢٣٢ - حدثنا أبو بكر قال: نا غندر عن شعبة عن حماد قال: سألته عن رجل طلق امرأته ثلاثًا وليس لها (بينة) (^١)، قال: تفتدي بمالها، قال قلت: فإن أبى؟ قال: تهرب منه ولا تقارّه.\n_________\n(^١) في [ط]: (بنية).","vol":"10","page":218},{"text":"١٩٢٣٣ - حدثنا أبو بكر قال: نا (معاذ بن معاذ) (^١) عن سوار (عن) (^٢) محمد قال: كان يأمر مثل هذه (أن) (^٣) تهرب.\n_________\n(^١) في [أ]: (معاد بن معاد).\n(^٢) في [أ، ب، جـ، س، ز، ع، ط، ك]: (بن).\n(^٣) في [ط]: سقط من: (أن).","vol":"10","page":218},{"text":"<span data-type='title' id=toc-2699>[٧٦] ما قالوا في الرجل يريد أن يتكلم بالشيء فيغلط فيطلق امرأته</span>؟","vol":"10","page":218},{"text":"١٩٢٣٤ - حدثنا أبو بكر قال: نا محمد بن مروان عن عمارة قال: سئل (^١) جابر ابن زيد عن رجل غلط بطلاق امرأته فقال: ليس على المؤمن غلط.\n_________\n(^١) في [هـ]: زيادة (عن).","vol":"10","page":218},{"text":"١٩٢٣٥ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن جابر عن عامر والحكم في رجل أراد أن يتكلم بشيء فغلط فطلق فقال الشعبي: ليس بشيء.","vol":"10","page":218},{"text":"١٩٢٣٦ - وقال الحكم: يلزمه.","vol":"10","page":218},{"text":"<span data-type='title' id=toc-2700>[٧٧] ما قالوا في الرجل يطلق امرأته طلاقا (بائنًا) (^١) ثم يتبعها بطلاق في عدتها</span>؟\n_________\n(^١) في [ط]: (بائيًا).","vol":"10","page":219},{"text":"١٩٢٣٧ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن الأعمش عن إبراهيم قال: إذا طلق الرجل (امرأته) (^١) واحدة بائنًا، وقع (عليها) (^٢) طلاقه ما كانت في العدة.\n_________\n(^١) سقط من: [س].\n(^٢) في [هـ]: (عليه).","vol":"10","page":219},{"text":"١٩٢٣٨ - حدثنا أبو بكر قال: نا علي بن مسهر (^١) عن قتادة عن (سعيد) (^٢) بن المسيب في الرجل يطلق امرأته طلاقًا بائنًا ثم يتبعها بطلاق في عدتها قال: يلحقها طلاقه ما كانت في العدة.\n_________\n(^١) كذا في النسخ، ولعله سقط: (عن سعيد).\n(^٢) سقط من: [هـ].","vol":"10","page":219},{"text":"١٩٢٣٩ - [حدثنا أبو بكر قال: حدثنا علي بن مسهر عن سعيد عن أبي معشر عن إبراهيم مثله] (^١).\n_________\n(^١) سقط الخبر من: [ط، هـ].","vol":"10","page":219},{"text":"١٩٢٤٠ - حدثنا أبو بكر قال: نا أبو عصام رواد بن (الجراح) (^١) عن الأوزاعي عن الزهري وعن مكحول وعطاء في الرجل يطلق امرأته تطليقة بائنة ثم يطلقها في عدتها (قال) (^٢): يقع عليها الطلاق.\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (جراح).\n(^٢) في [هـ]: (قالا)، ولعل الصواب: (قالوا).","vol":"10","page":219},{"text":"١٩٢٤١ - حدثنا أبو بكر قال: نا حفص بن غياث عن إسماعيل عن الشعبي عن شريح قال: يلزم المطلقة الطلاق في العدة.","vol":"10","page":220},{"text":"١٩٢٤٢ - [حدثنا أبو بكر قال: نا حفص (بن غياث) (^١) عن أشعث عن ابن سيرين عن شريح مثله] (^٢).\n_________\n(^١) زيادة من: [جـ].\n(^٢) سقط الخبر من: [س، ط، هـ].","vol":"10","page":220},{"text":"١٩٢٤٣ - حدثنا أبو بكر قال: نا حفص عن أشعث عن الشعبي (^١).\n_________\n(^١) في [أ، ب، جـ، ز، ط، ك]: سقط من: (عن شريح)، وفي [س، هـ]: زيادة (عن شريخ).","vol":"10","page":220},{"text":"١٩٢٤٤ - وحماد عن إبراهيم قالا: يلزمها الطلاق في (العدة) (^١).\n_________\n(^١) في [أ، ب، جـ، س، ط، ك]: (العدة)، وفي [هـ]: (عدتها).","vol":"10","page":220},{"text":"<span data-type='title' id=toc-2701>[٧٨] (^١) ما قالوا في العبد تكون تحته الحرة أو الحر (^٢) تكون تحته الأمة: كم طلاقها</span>؟\n_________\n(^١) في [جـ، ك]: زيادة (يتلوه)، وفي [ط]: (يقلوه).\n(^٢) في [ط، هـ]: (الحرة أو الحرة)، وفي [س]: (الحرة والحر).","vol":"10","page":220},{"text":"١٩٢٤٥ - حدثنا أبو بكر قال: نا حاتم بن إسماعيل عن جعفر عن أبيه قال قال علي: الطلاق (والعدة) (^١) بالنساء (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) منقطع؛ أبو جعفر لا يروي عن علي.","vol":"10","page":220},{"text":"١٩٢٤٦ - حدثنا أبو بكر قال: نا حفص عن أشعث عن الشعبي عن عبد اللَّه (قال) (^١): السنة بالمرأة في الطلاق أو العدة (^٢).\n_________\n(^١) في [س]: زيادة (قال).\n(^٢) ضعيف منقطع؛ أشعث ضعيف؛ والشعبي عن عبد اللَّه منقطع.","vol":"10","page":221},{"text":"١٩٢٤٧ - حدثنا أبو بكر قال: نا حفص عن الأعمش عن إبراهيم قال: الطلاق والعدة بالنساء.","vol":"10","page":221},{"text":"١٩٢٤٨ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن الحسن ومحمد أنهما (قالا) (^١): العدة والطلاق بالنساء.\n_________\n(^١) في [ط]: (قال).","vol":"10","page":221},{"text":"١٩٢٤٩ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن أيوب قال: نبئت عن ابن عباس بمثل ذلك (^١).\n_________\n(^١) مجهول؛ لإبهام شيخ أيوب.","vol":"10","page":221},{"text":"١٩٢٥٠ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن نافع قال: تبين الأمة من الحر والعبد بتطليقتين.","vol":"10","page":221},{"text":"١٩٢٥١ - حدثنا أبو بكر قال: نا زيد بن الحباب عن سيف عن مجاهد قال: إذا كانت الأمة تحت الحر فطلاقها (ثنتان) (^١)، وعدتها (حيضتان) (^٢)، وإذا كانت الحرة تحت العبد فطلاقها ثلاث وعدتها ثلاث حيض.\n_________\n(^١) في [أ، ب، جـ، س، ط، ك]: (ثنتين).\n(^٢) في [أ، ب، جـ، س، ك]: (حيضتين)، وفي [ط]: (وحيضتين).","vol":"10","page":221},{"text":"<span data-type='title' id=toc-2702>[٧٩] من قال: الطلاق بالرجال والعدة بالنساء</span>","vol":"10","page":222},{"text":"١٩٢٥٢ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن أيوب عن سليمان بن يسار (أن نفيعا) (^١) (فتى أم سلمة) (^٢) طلق امرأته وهي حرة تطليقتين (فحرصوا) (^٣) على أن يردوها عليه، وأبى عثمان وزيد (^٤).\n_________\n(^١) في [ز]: (ابن نفيع).\n(^٢) في [ط]: (ونا أم سلمة)، وفي [س]: (فتى أم ابن سملة)، وفي [هـ]: (مكاتبًا لأم سلمة).\n(^٣) في [أ، ب]: (فحرصوا)، وفي [ط]: كلمة غير واضحة.\n(^٤) صحيح.","vol":"10","page":222},{"text":"١٩٢٥٣ - (و) (^١) قال سليمان: ويقول (^٢) أحد غير هذا.\n_________\n(^١) في [أ، ب، جـ، س، ط، ك]: زيادة (و).\n(^٢) في [س، ط]: (تقول).","vol":"10","page":222},{"text":"١٩٢٥٤ - فلما (قدمت) (^١) المدينة كتبت إلى أبي قلابة فكتب إلي أنه حدثني من أطمئن إلى حديثه أن زيد بن ثابت وقبيصة بن ذؤيب قالا: إذا كان زوجها حرا وهي أمة فطلاقه طلاق حر وعدتها عدة أمة، وإن كان زوجها عبدا وهي حرة فطلاقه طلاق (عبد) (^٢)، وعدتها عدة (حرة) (^٣) (معتدة) (^٤) (^٥).\n_________\n(^١) في [ط]: (قامت).\n(^٢) سقط من: في [ك].\n(^٣) في [ب]: (حر).\n(^٤) سقط من: في [ك].\n(^٥) مجهول؛ لإبهام شيخ أبي قلابة.","vol":"10","page":222},{"text":"١٩٢٥٥ - حدثنا أبو بكر قال: نا ابن علية عن أيوب قال: حدثني عبد اللَّه\n⦗٢٢٣⦘\n(عن) (^١) سليمان بن يسار قال: الطلاق بالرجال، والعدة بالنساء.\n_________\n(^١) في [س]: (بن).","vol":"10","page":222},{"text":"١٩٢٥٦ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن عكرمة مثله.","vol":"10","page":223},{"text":"١٩٢٥٧ - حدثنا أبو بكر قال: نا وكيع عن هشام عن قتادة (عن عكرمة) (^١) عن ابن (عباس) (^٢) (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ك]: (عباش).\n(^٣) صحيح.","vol":"10","page":223},{"text":"١٩٢٥٨ - و(عن) (^١) الشعبي عن مكحول.\n_________\n(^١) سقط من: [هـ].","vol":"10","page":223},{"text":"١٩٢٥٩ - وسفيان عمن سمع إبراهيم والشعبي قالوا: الطلاق بالرجال (والعدة) (^١) بالنساء.\n_________\n(^١) في [ب]: (واحدة).","vol":"10","page":223},{"text":"١٩٢٦٠ - حدثنا أبو بكر قال: نا وكيع عن هشام عن يحيى بن أبي كثير عن أبي سلمة قال: حدثنا نفيع أنه كان مملوكا، وتحته حرة، فطلقها تطليقتين، فسأل عثمان وزيدا فقالا: طلاقها طلاق عبد وعدتها عدة حرة (^١).\n_________\n(^١) صحيح.","vol":"10","page":223},{"text":"١٩٢٦١ - حدثنا أبو بكر قال: نا علي بن مسهر عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر قال: إذا كانت الحرة تحت العبد فقد بانت بتطليقتين، وعدتها ثلاث حيض\n⦗٢٢٤⦘\nوإذا كانت الأمة تحت الحر فقد بانت منه بثلاث (^٢) وعدتها (حيضتان) (^٣) (^٤).\n_________\n(^١) في [س، ط، هـ]: (عبد اللَّه).\n(^٢) في [أ، ب، س]: زيادة (تطليقات).\n(^٣) في [أ، ب، جـ، س، ط، ك]: (حيضتين).\n(^٤) صحيح.","vol":"10","page":223},{"text":"١٩٢٦٢ - حدثنا أبو بكر قال: نا ابن (عيينة) (^١) عن يحيى بن سعيد عن ابن المسيب قال: الطلاق للرجال والعدة للنساء.\n_________\n(^١) في [أ، جـ، س، ز، ط، هـ]: (علية).","vol":"10","page":224},{"text":"<span data-type='title' id=toc-2703>[٨٠] في الرجل يزوج عبده أمته ثم يبيعها، من قال: بيعها طلاقها</span>","vol":"10","page":224},{"text":"١٩٢٦٣ - حدثنا أبو بكر قال: نا أبو معاوية وأبو أسامة عن الأعمش (عن إبراهيم) (^١) قال: قال عبد اللَّه: (بيع) (^٢) الأمة طلاقها (^٣).\n_________\n(^١) سقط من: [أ، س، هـ].\n(^٢) في [أ، ب]: (يتبع).\n(^٣) منقطع؛ إبراهيم لا يروي عن ابن مسعود.","vol":"10","page":224},{"text":"١٩٢٦٤ - حدثنا أبو بكر قال: نا أبو أسامة عن أشعث عن الحسن.","vol":"10","page":224},{"text":"١٩٢٦٥ - وعن سعيد عن قتادة عن الحسن عن (أبي) (^١) قال: (بيع) (^٢) الأمة طلاقها (^٣).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط]: (أبيه)، وانظر: تفسير ابن جرير ٥/ ٤، وسنن سعيد بن منصور (١٩٤٣)، وشرح مشكل الآثار ١١/ ١٨٢.\n(^٢) في [أ، ب]: (يتبع).\n(^٣) منقطع؛ الحسن لم يدرك أبيًا.","vol":"10","page":224},{"text":"١٩٢٦٦ - [حدثنا أبو بكر قال: حدثنا أبو أسامة عن سعيد عن قتادة عن ابن عباس وجابر وأنس قالوا: بيع الأمة طلاقها] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، س، ز، ط، ك، هـ]، وانظر: الأثر في الاستذكار ٥/ ٤٩٨، منسوبًا للمؤلف.\n(^٢) منقطع؛ قتادة لا يروي عنهم.","vol":"10","page":225},{"text":"١٩٢٦٧ - [حدثنا أبو بكر قال: نا عبدة عن ابن أبي عروبة عن قتادة عن الحسن قال: أيهما بيع فذلك لها طلاق] (^١).\n_________\n(^١) تكرر الخبر في [جـ، ز، ك].","vol":"10","page":225},{"text":"١٩٢٦٨ - حدثنا أبو بكر قال: نا عبدة عن سعيد عن يعلى بن حكيم عن عكرمة قال: أيهما بيع فذلك لها طلاق.","vol":"10","page":225},{"text":"١٩٢٦٩ - حدثنا أبو بكر قال: نا ابن علية عن ليث عن الحكم عن عبد اللَّه قال: (بضعها) (^١) في بيع أيهما كان (^٢).\n_________\n(^١) في [أ، هـ]: (يضعها)، وفي [س]: (يطلقها).\n(^٢) ضعيف منقطع؛ ليثا ضعيف، والحكم لا يروي عن عبد اللَّه.","vol":"10","page":225},{"text":"١٩٢٧٠ - حدثنا أبو بكر قال: نا عبد الأعلى عن (عوف) (^١) عن الحسن قال: بيعه طلاقها.\n_________\n(^١) في [ط]: (أعوف).","vol":"10","page":225},{"text":"١٩٢٧١ - حدثنا أبو بكر قال: نا يعلى عن إسماعيل قال: سألت عامرًا عن رجل اشترى وليدة ولها زوج أيقع (عليها) (^١) قال: إن (وقع) (^٢) عليها لم (يعب) (^٣) ذلك أحد قال: وإن يتنزه خير له.\n_________\n(^١) في [ط]: (عليهما).\n(^٢) في [ب]: (وقعها).\n(^٣) في [ط]: (يعر)، وفي [س]: (يقتر)، وفي [جـ]: (يعير).","vol":"10","page":225},{"text":"١٩٢٧٢ - حدثنا أبو بكر قال: نا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: إذا بيعت الأمة (أو وهبت) (^١) أو ورثت (أو) (^٢) أعتقت فهو فراق.\n_________\n(^١) في [س، ط]: (ووهبت).\n(^٢) في [س]: (و).","vol":"10","page":226},{"text":"<span data-type='title' id=toc-2704>[٨١] من قال: ليس هو بطلاق، فلا يطأها الذي يشتريها حتى يطلق</span>","vol":"10","page":226},{"text":"١٩٢٧٣ - حدثنا أبو بكر قال: نا ابن عيينة عن الزهري عن أبي سلمة أن عبد الرحمن ابن عوف اشترى جارية من عاصم بن عدي فأخبر أن لها (زوجًا) (^١) فردها (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ط، ك]: (زوج).\n(^٢) صحيح.","vol":"10","page":226},{"text":"١٩٢٧٤ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن يحيى (بن سعيد) (^١) عن سليمان بن يسار أن عاصم بن (عدي) (^٢) وهب لعبد الرحمن بن عوف جارية فلما دنا منها أخبرته أن لها زوجًا (^٣) فردها عليه (^٤).\n_________\n(^١) في [أ، ب، جـ، ز، ك]: (بن معبد).\n(^٢) في [س]: (لعدي).\n(^٣) في [أ، ب، جـ، س، ط، ك]: (زوج).\n(^٤) منقطع؛ سليمان لا يروي عن عاصم ولا عبد الرحمن.","vol":"10","page":226},{"text":"١٩٢٧٥ - حدثنا أبو بكر قال: نا شريك عن عبيد اللَّه بن سعد عن (يسار بن\n⦗٢٢٧⦘\nنمير) (^١) عن عمر قال: (اشتر) (^٢) بضعها (^٣).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (ابن يسار)، وانظر: الخبر في شرح مشكل الآثار للطحاوي ١١/ ١٧٦.\n(^٢) في [خ]: (اشترى).\n(^٣) مجهول؛ لجهالة عبيد اللَّه بن سعد.","vol":"10","page":226},{"text":"١٩٢٧٦ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن حجاج عن أبي إسحاق (عن مصعب) (^١) بن سعد أن سعدًا اشترى جارية لها زوج فلم يقربها حتى اشترى بضعها من زوجها بخمسمائة (^٢).\n_________\n(^١) في [ط]: كلمة غير واضحة.\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"10","page":227},{"text":"١٩٢٧٧ - حدثنا أبو بكر قال: نا وكيع قال: نا يونس بن أبي إسحاق عن أبيه عن مصعب بن سعد أن سعدًا زوج جارية له (مملوكًا) (^١) له (فتبعتها) (^٢) نفسه (قال) (^٣): فجعل لغلامه حقًا على أن يطلقها (^٤).\n_________\n(^١) في [أ، ب، جـ، س، ط، ك]: (مملوكة).\n(^٢) في [س]: (فتبعها)، وفي [ط]: (فسهى)، وفي [أ، ب]: (فتبيعها).\n(^٣) سقط من: [أ، ب].\n(^٤) حسن؛ يونس صدوق.","vol":"10","page":227},{"text":"١٩٢٧٨ - حدثنا أبو بكر قال: نا (عبدة) (^١) بن سليمان عن عبيد اللَّه بن عمر عن نافع أن رجلًا أهدى إلى عثمان جارية فلما جردها قالت: إن لي زوجًا، فردها إلى مولاها (وقال) (^٢): أهديت (لي) (^٣) جارية لها زوج (^٤).\n_________\n(^١) في [س]: (عبد).\n(^٢) في [س]: (وقالت).\n(^٣) سقط من: [س].\n(^٤) منقطع؛ نافع لا يروي عن عثمان.","vol":"10","page":227},{"text":"١٩٢٧٩ - حدثنا أبو بكر قال: نا علي بن (هاشم) (^١) عن ابن أبي ليلى عن الشعبي قال: أهدى رجل من همدان لعلي جارية، فلما أتته سألها (علي) (^٢): أفارغة أم مشغولة؟ فقالت: مشغولة يا أمير المؤمنين، قال: فاعتزلها وأرسل إلى زوجها فاشترى بضعها منه بعشرين وأربعمائة (^٣).\n_________\n(^١) في [س، هـ]: (هشام).\n(^٢) سقط من: [أ، ب].\n(^٣) ضعيف؛ لحال ابن أبي ليلى.","vol":"10","page":228},{"text":"١٩٢٨٠ - حدثنا أبو بكر قال: نا عبد السلام بن حرب عن محمد بن إسحاق عن نافع عن ابن عمر قال: العبد أحق بامرأته أينما وجدها، إلا أن يكون (طلقها) (^١) طلاقًا بائنًا (^٢).\n_________\n(^١) في [ك]: (طلاقها).\n(^٢) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"10","page":228},{"text":"١٩٢٨١ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن أيوب عن ابن سيرين قال: نبئت أن عبد الرحمن (^١) (رأى) (^٢) (امرأة) (^٣) فأعجبته (فسأل) (^٤) عنها، قالوا: هذه أمة لفلان، فاشتراها بأربعة آلاف (درهم) (^٥) (وإذا) (^٦) لها زوج فأعطاه مائة\n⦗٢٢٩⦘\nدرهم على أن يطلقها، فأبى فزاده فأبى (فزاده فأبى) (^٧) حتى بلغ خمسمائة فأبى فردها (عليه) (^٨) (^٩).\n_________\n(^١) في [أ، ب]: زيادة (ابن عوف).\n(^٢) في [ط]: (راتي).\n(^٣) في [أ]: (مراءه).\n(^٤) في [ط]: (فسألت).\n(^٥) سقط من: [أ، ب، س، ط، هـ].\n(^٦) في [أ، ب]: (وأن لها).\n(^٧) سقط من: [س، ط، هـ].\n(^٨) سقط من: [س].\n(^٩) مجهول؛ لجهالة من روى عنه ابن سيرين.","vol":"10","page":228},{"text":"١٩٢٨٢ - حدثنا أبو بكر قال: نا وكيع عن مسعر عن (معبد بن خالد) (^١) أو عن (أبي) (^٢) حصين أن أبا مسعود كره أن يطأها ولها زوج (^٣).\n_________\n(^١) في [أ، ب، س، ز، ط، ك]: (سعيد بن خلد)، وفي [جـ]: (سعد بن خالد).\n(^٢) في [س، هـ]: (ابن).\n(^٣) منقطع؛ لانقطاع ما بين أبي حصين وأبي مسعود.","vol":"10","page":229},{"text":"١٩٢٨٣ - حدثنا أبو بكر قال: نا وكيع عن مسعر عن رجل عن شريح قال: إني لأكره أن أطأ فرج امرأة لو وجدت معها رجلًا لم أقم عليه الحد.","vol":"10","page":229},{"text":"١٩٢٨٤ - حدثنا أبو بكر قال: نا وكيع قال: نا سفيان وعلي بن صالح عن قيس بن وهب (الهمداني) (^١) عن أبي سلمة بن عبد الرحمن (عن عبد الرحمن) (^٢) بن عوف أنه كره أن يطأها ولها زوج (^٣).\n_________\n(^١) في [س]: (الحمدان)، وفي [ط، هـ]: (الهمذاني).\n(^٢) سقط من: [س، ز].\n(^٣) صحيح.","vol":"10","page":229},{"text":"١٩٢٨٥ - وزاد فيه علي بن صالح: وقال عبد الرحمن بن عوف: لا يصلح (زوجان) (^١) في الإسلام (^٢).\n_________\n(^١) في [أ، ب، جـ]: (زوجين).\n(^٢) صحيح.","vol":"10","page":229},{"text":"١٩٢٨٦ - حدثنا أبو بكر قال: نا ابن نمير عن عبد الملك بن أبي سليمان عن أنس ابن سيرين عن ابن عمر أن عبد الرحمن بن عوف اشترى (جارية) (^١) لها زوج فردها وقال: (دلست) (^٢) لي إذن (^٣).\n_________\n(^١) في [ك]: (حارثة).\n(^٢) في [س]: (ولست).\n(^٣) صحيح.","vol":"10","page":230},{"text":"<span data-type='title' id=toc-2705>[٨٢] في الرجل يأذن لعبده في النكاح، من قال: الطلاق بيد العبد</span>","vol":"10","page":230},{"text":"١٩٢٨٧ - حدثنا أبو بكر قال: نا وكيع عن عبد الرحمن بن يزيد المكي عن سالم والقاسم وعبيد اللَّه بن عبد اللَّه بن عمر قالوا: قال عمر: إنما الطلاق بيد من يحل له الفرج (^١).\n_________\n(^١) مجهول؛ لجهالة عبد الرحمن بن يزيد المكي.","vol":"10","page":230},{"text":"١٩٢٨٨ - حدثنا أبو بكر قال: نا عبد اللَّه بن مبارك عن (أبي) (^١) سعيد بن (عوذ) (^٢) قال: سمعت سعيد بن جبير سأله رجل فقال: أنكحت (عبدي أمتي) (^٣) ثم أردت أن أفرق بينهما، قال: ليس لك (ذلك) (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب]: (عون)، وفي [هـ]: (أبي عروبة).\n(^٣) في [أ، ب، ك]: (تقديم وتأخير).\n(^٤) في [ك]: (ذاك).","vol":"10","page":230},{"text":"١٩٢٨٩ - حدثنا أبو بكر (قال) (^١): نا أبو معاوية عن الأعمش عن إبراهيم قال: إذا أذن السيد (^٢) فالطلاق بيد (العبد) (^٣).\n_________\n(^١) في [جـ]: (فقال).\n(^٢) سقط من: [أ، ب، ك].\n(^٣) في [س]: (عبد).","vol":"10","page":231},{"text":"١٩٢٩٠ - حدثنا أبو بكر قال: نا ابن فضيل عن (حصين) (^١) عن الشعبي قال: إذا تزوج بإذن سيده فالطلاق بيد العبد.\n_________\n(^١) في [أ، ب، جـ، س، ز، ك، هـ]: (حسين).","vol":"10","page":231},{"text":"١٩٢٩١ - حدثنا أبو بكر قال: نا الفضل بن دكين عن مبارك بن فضالة عن إبراهيم (^١) أبي إسماعيل عن علي وعبد الرحمن بن عوف وحذيفة (قالوا) (^٢): في العبد يتزوج بإذن مواليه: (الطلاق) (^٣) بيد العبد (^٤).\n_________\n(^١) في [أ، ب، س، ط، هـ]: زيادة (بن)، انظر الكنى والأسماء ١/ ٥٢، وشرح معاني الآثار ٢/ ٧٤، والاستغناء (٣٦٦)، والتاريخ الكبير ١/ ٣١٤، ومعجم الطبراني الكبير (١٠٤٣٨).\n(^٢) في [أ، ب]: (قال)، وسقط من: [س، ط، هـ].\n(^٣) في [هـ]: (فالطلاق).\n(^٤) مجهول؛ إبراهيم أبو إسماعيل مجهول.","vol":"10","page":231},{"text":"١٩٢٩٢ - حدثنا أبو بكر قال: نا معتمر عن ليث عن عطاء وطاوس ومجاهد قالوا: (إذا) (^١) كانت المملوكة لغيره أو كانت (عنده) (^٢) وقد أذن له أن يتزوجها فالطلاق بيد المملوك.\n_________\n(^١) في [أ، ب]: (أن).\n(^٢) في [س]: (عند).","vol":"10","page":231},{"text":"١٩٢٩٣ - حدثنا أبو بكر قال: نا أبو أسامة عن هشام بن عروة قال: قلت لأبي الرجل ينكح مملوكه مملوكته هل يصلح له (أن) (^١) ينزعها منه بغير طيب نفس منه؟ قال: بئس ما صنع.\n_________\n(^١) سقط من: [ط].","vol":"10","page":232},{"text":"١٩٢٩٤ - حدثنا أبو بكر قال: نا ابن علية عن يونس عن الحسن أنه كان يقول: إذا نكح العبد بإذن سيده فإن الطلاق بيد العبد، إن شاء طلق وإن شاء أمسك.","vol":"10","page":232},{"text":"١٩٢٩٥ - حدثنا أبو بكر قال: نا ابن علية عن أيوب قال: قلت لسعيد بن جبير: إن جابر بن زيد كان يقول: إذا زوج السيد فإن الطلاق بيده، فقال: (كذب) (^١) جابر ابن زيد.\n_________\n(^١) أي أخطأ، انظر: مفتاح دار السعادة ٢/ ٢٥٤.","vol":"10","page":232},{"text":"١٩٢٩٦ - حدثنا أبو أسامة عن ابن عون عن محمد قال: الطلاق بيد من يملك البضع.","vol":"10","page":232},{"text":"١٩٢٩٧ - حدثنا أبو بكر قال: نا حاتم (^١) بن وردان عن برد عن مكحول قال: إذا تزوج العبد بإذن مولاه فطلاقه بيد العبد، ليس (للسيد) (^٢) أن يُطلَّق عنه.\n_________\n(^١) في [أ، ب، ط]: (قال: حدثنا)، وفي [ط]: (قال: أخبرنا).\n(^٢) في [ك]: (لسيده)، وفي [س، هـ]: (لسيد).","vol":"10","page":232},{"text":"١٩٢٩٨ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري قال: إذا (زوج) (^١) الرجل عبده (أو) (^٢) أذن له في (التزويج) (^٣) فإن الطلاق بيد العبد.\n_________\n(^١) في [س، ط]: (تزوج).\n(^٢) في [س]: (و).\n(^٣) في [س، هـ]: (التزوج)، وفي [أ]: (التزييج).","vol":"10","page":232},{"text":"١٩٢٩٩ - حدثنا أبو بكر قال: نا أبو أسامة عن جويبر عن الضحاك قال: من زوج عبده (أمته) (^١) بمهر (وبينة) (^٢) لا يصلح له أن ينزعها منه، ولا يحل له فرجها حتى يموت.\n_________\n(^١) في [س، ط، هـ]: (أمة).\n(^٢) في [س، هـ]: (بنته).","vol":"10","page":233},{"text":"١٩٣٠٠ - [حدثنا أبو بكر قال: نا (عبيدة) (^١) بن حميد عن (عبيد اللَّه) (^٢) عن نافع عن ابن عمر قال: إذا أذن السيد لعبده أن يتزوج فالطلاق بيد العبد] (^٣) (^٤).\n_________\n(^١) في [ك]: (عبيده)، وفي [أ، جـ، ط]: (عبده).\n(^٢) في [ط]: ورد (عبيد)، وفي [س]: (عبد اللَّه عن نافع).\n(^٣) سقط الخبر من: [ب].\n(^٤) صحيح.","vol":"10","page":233},{"text":"١٩٣٠١ - حدثنا أبو بكر قال: نا عبد الوهاب عن سعيد عن قتادة عن أنس بن مالك وابن عباس وجابر بن عبد اللَّه أنهم قالوا: الطلاق بيد (السيد) (^١) (^٢).\n_________\n(^١) في [أ، جـ، ط، ك]: (السبيد)، في [س، هـ]: (العبد)، وانظر: مصنف عبد الرزاق ١٢٩٦٠، ١٢٩٧٢، وسنن سعيد بن منصور (٨٠٧)، والمحلى ٩/ ٤٧٠، والاستذكار ٦/ ١٢٥ و٥/ ٥١٥، وتفسير القرطبي ٥/ ١٤٢.\n(^٢) أثر أنس صحيح، وأثر ابن عباس وجابر منقطع؛ قتادة لا يروي عنهم.","vol":"10","page":233},{"text":"١٩٣٠٢ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن يحيى بن سعيد عن سعيد بن المسيب قال: إذا زوجت عبدك أمتك، ثم بعته فليس لك أن (تمنعه) (^١).\n_________\n(^١) في [جـ]: (تبيعه).","vol":"10","page":233},{"text":"١٩٣٠٣ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن قتادة عن\n⦗٢٣٤⦘\n(سعيد) (^١) ابن المسيب والحسن (قالا) (^٢): إذا تزوج العبد بإذن سيده فالطلاق بيد العبد.\n_________\n(^١) في [ك]: (سعيده).\n(^٢) في [ك]: (قالوا).","vol":"10","page":233},{"text":"<span data-type='title' id=toc-2706>[٨٣] من قال: إذا تزوج العبد بغير إذن السيد فالطلاق بيد السيد</span>","vol":"10","page":234},{"text":"١٩٣٠٤ - حدثنا أبو بكر قال: نا ابن فضيل عن (حصين) (^١) عن عامر قال: إذا تزوج العبد بغير إذن سيده فالطلاق بيد سيده.\n_________\n(^١) في [س]: (حسين).","vol":"10","page":234},{"text":"١٩٣٠٥ - حدثنا أبو بكر قال: نا يحيى بن آدم قال: (حدثنا) (^١) إسرائيل عن (منصور) (^٢) عن إبراهيم في العبد يتزوج بغير إذن سيده قال: إن شاء السيد أبطل ذلك وإن شاء سكت.\n_________\n(^١) في [ط، هـ]: (نا).\n(^٢) في [ب]: (مخور).","vol":"10","page":234},{"text":"١٩٣٠٦ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل بن أبي خالد عن الشعبي قال: إذا تزوج العبد بغير إذن سيده فالطلاق بيد السيد وإذا تزوج بإذنه فالطلاق بيد العبد.","vol":"10","page":234},{"text":"١٩٣٠٧ - حدثنا أبو بكر قال: نا وكيع قال: (حدثنا) (^١) العمري عن نافع عن ابن عمر مثله (^٢) (^٣).\n_________\n(^١) في [ط، هـ]: (نا).\n(^٢) في [خ، ع]: (تم الجزء الأول من كتاب الطلاق وللَّه الحمد، ويتلوه في أول الجزء الثاني: ما قالوا في المرأة تسلم قبل زوجها؛ من قال: يفرق بينهما).\n(^٣) ضعيف؛ لضعف العمري.","vol":"10","page":234},{"text":"<span data-type='title' id=toc-2707>[٨٤] ما قالوا في المرأة تسلم قبل زوجها، من قال: يفرق بينهما</span>","vol":"10","page":235},{"text":"١٩٣٠٨ - حدثنا أبو عبد الرحمن (بقي) (^١) بن مخلد قال: نا أبو بكر عبد اللَّه (بن) (^٢) محمد بن أبي شيبة قال: نا عباد بن العوام عن خالد عن عكرمة عن ابن عباس قال: إذا أسلمت النصرانية قبل زوجها فهي أملك بنفسها (^٣).\n_________\n(^١) في [ب]: (تقي).\n(^٢) في [أ، ب، جـ، ط]: سقط من: (بن).\n(^٣) صحيح.","vol":"10","page":235},{"text":"١٩٣٠٩ - حدثنا أبو بكر قال: نا معتمر بن سليمان عن أبيه أن الحسن وعمر بن عبد العزيز (قالا) (^١): في النصرانية تسلم تحت زوجها، قالا: الإسلام أخرجها منه.\n_________\n(^١) في [ط]: (قال).","vol":"10","page":235},{"text":"١٩٣١٠ - حدثنا أبو بكر قال: (نا) (^١) عباد بن العوام عن حجاج عن عطاء في النصرانية تسلم تحت زوجها قال: يفرق بينهما.\n_________\n(^١) في [أ، ب، س]: (حدثنا).","vol":"10","page":235},{"text":"١٩٣١١ - حدثنا أبو بكر قال: نا عبد الرحمن بن محمد المحاربي عن ليث عن عطاء وطاوس ومجاهد في نصراني تكون تحته نصرانية فتسلم قالوا: إن أسلم معها فهي امرأته، وإن لم يسلم فرق بينهما.","vol":"10","page":235},{"text":"١٩٣١٢ - حدثنا أبو بكر قال: نا علي بن مسهر عن الشيباني عن (السفاح) (^١) بن (مطر) (^٢) عن داود (بن) (^٣) (كردوس) (^٤) قال: كان رجل من بني (تغلب) (^٥) يقال له (عبادة) (^٦) بن النعمان بن (زرعة) (^٧) (كانت) (^٨) عنده (امرأة) (^٩) من بني تميم، وكان (عبادة) (^١٠) نصرانيًا، فأسلمت امرأته وأبى أن يسلم، (ففرق) (^١١) عمر بينهما (^١٢).\n_________\n(^١) في [ط]: (السفيان).\n(^٢) في [س]: (فطرح).\n(^٣) سقط من: في [س]: (ابن).\n(^٤) في [س]: (كردوسي).\n(^٥) في [أ، ب، س، ط، هـ]: (ثعلب)؛ وانظر: سنن البيهقي (٩/ ٢١٦)، والحاوي ١٤/ ٣٤٥، والمحلى ٧/ ٣١٣.\n(^٦) في [أ، ب، س، ط، هـ]: (عباد)، وانظر: التاريخ الكبير (٤/ ٢١٢)، والمحلى (٧/ ٣١٣)، وفيهما (عبادة)، وفي الإصابة (٥/ ٨٠) (عباد).\n(^٧) في [س]: (زوعة).\n(^٨) سقط من: في [أ، ب، ح، س، ط، ك]: (كانت).\n(^٩) في [جـ]: (إمرءاة).\n(^١٠) في [أ، ب، س، ط، هـ]: (عباد)، وانظر: التاريخ الكبير ٤/ ٢١٢، والمحلى ٧/ ٣١٣، وفيهما (عبادة)، وفي الإصابة ٥/ ٨٠: (عباد).\n(^١١) في [س]: (يفرق).\n(^١٢) مجهول؛ لجهالة السفاح وداود.","vol":"10","page":236},{"text":"١٩٣١٣ - حدثنا أبو بكر قال: نا ابن علية عن يونس عن الحسن قال: إذا أسلمت المرأة قبل زوجها انقطع ما بينهما من النكاح.","vol":"10","page":236},{"text":"١٩٣١٤ - حدثنا أبو بكر قال: نا عباد بن العوام عن الشيباني عن يزيد بن علقمة أن رجلًا من بني (تغلب) (^١) يقال له (عبادة) (^٢) بن النعمان فكان تحته امرأة من بني تميم فأسلمت فدعاه عمر فقال: إما أن تسلم، وإما أن (أنزعها) (^٣) منك، فأبى أن يسلم (فنزعها) (^٤) منه عمر (^٥).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (ثعلب)؛ وانظر: سنن البيهقي (٩/ ٢١٦)، والحاوي ١٤/ ٣٤٥، والمحلى ٧/ ٣١٣.\n(^٢) في [هـ]: (عباد).\n(^٣) في [س]: (انزعها).\n(^٤) في [ط]: (فزعها).\n(^٥) مجهول؛ لجهالة يزيد بن علقمة.","vol":"10","page":237},{"text":"١٩٣١٥ - حدثنا أبو بكر قال: نا محمد بن فضيل عن مطرف (عن) (^١) الحكم في اليهودي والنصراني تسلم امرأته عنده (قال) (^٢): يفرق بينهما.\n_________\n(^١) في [ب]: (بن).\n(^٢) سقط من: [ط، هـ].","vol":"10","page":237},{"text":"١٩٣١٦ - حدثنا أبو بكر قال: نا غندر عن شعبة عن ابن شبرمة عن عمرو بن مرة قال: سألت سعيد بن جبير عن رجل نصراني وامرأته نصرانية فأسلمت، قال: فَرّق (فَرّق) (^١).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: زيادة (فرق).","vol":"10","page":237},{"text":"١٩٣١٧ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن سالم عن سعيد قال: يفرق بينهما.","vol":"10","page":237},{"text":"<span data-type='title' id=toc-2708>[٨٥] من قال: إذا أسلمت (ولم) (^١) (يسلم) (^٢) لم تنزع منه</span>\n_________\n(^١) في [ب]: (أو لم).\n(^٢) في [أ، ب]: (تسلم).","vol":"10","page":238},{"text":"١٩٣١٨ - حدثنا أبو بكر قال: نا محمد بن فضيل عن مطرف عن عامر عن علي قال: إذا أسلمت النصرانية امرأة اليهودي أو النصراني كان أحق ببضعها لأن له (عهدا) (^١) (^٢).\n_________\n(^١) سقط من: [س]، وفي [أ، ب، جـ، ك]: (عهد).\n(^٢) صحيح.","vol":"10","page":238},{"text":"١٩٣١٩ - حدثنا أبو بكر قال: نا وكيع عن هشام وشعبة عن قتادة عن سعيد بن المسيب عن علي قال: هو أحق بها ما داما في (دار) (^١) الهجرة (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح.","vol":"10","page":238},{"text":"١٩٣٢٠ - حدثنا أبو بكر قال: نا وكيع عن يزيد عن ابن سيرين عن عبد اللَّه بن يزيد الخطمي أن عمر كتب: (يخيرنّ) (^١) (^٢).\n_________\n(^١) في [أ، هـ]: (تخيرن).\n(^٢) صحيح.","vol":"10","page":238},{"text":"١٩٣٢١ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل عن الشعبي قال: هو أحق بها ما كانت في (المصر) (^١).\n_________\n(^١) في [س]: (البصرة).","vol":"10","page":238},{"text":"١٩٣٢٢ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن مغيرة عن إبراهيم قال: يقران على نكاحهما.","vol":"10","page":238},{"text":"١٩٣٢٣ - حدثنا أبو بكر قال: نا وكيع عن شعبة عن الحكم أن هانئ بن قبيصة الشيباني (وكان) (^١) نصرانيًا (^٢) عنده أربع نسوة (فأسلمن) (^٣) -فكتب عمر بن الخطاب أن (يقرن) (^٤) عنده (^٥).\n_________\n(^١) في [س]: (كن).\n(^٢) في [هـ]: زيادة (كان).\n(^٣) في [جـ]: (فأسلمت).\n(^٤) في [هـ]: (يقرون)، وفي [جـ، ز]: (يقررن)، وانظر: سنن البيهقي ٧/ ١٩٠، ومسند ابن الجعد (٢٩٤)، وأخبار المدينة لابن شبه (١١٢٠)، والإصابة ١/ ٢٥٩، وسنن سعيد ١/ (١٩٨٢).\n(^٥) منقطع؛ الحسن لا يروي عن عمر.","vol":"10","page":239},{"text":"١٩٣٢٤ - حدثنا أبو بكر قال: نا ابن علية عن يونس عن الحسن أن نصرانية أسلمت تحت نصراني (فأرادوا) (^١) أن (ينزعوها) (^٢) منه (فرحلوا) (^٣) إلى عمر فخيرها (^٤).\n_________\n(^١) في [جـ، س، ط، ك]: (فأراد).\n(^٢) في [ب]: (يزعواها).\n(^٣) في [س]: (فرحوالي)، وفي [جـ]: (فيرحلوا).\n(^٤) منقطع؛ الحسن لا يروي عن عمر.","vol":"10","page":239},{"text":"<span data-type='title' id=toc-2709>[٨٦] من قال: إذا أبى أن يسلم فهي تطليقة</span>","vol":"10","page":239},{"text":"١٩٣٢٥ - حدثنا أبو بكر قال: نا معتمر بن سليمان عن أبيه أن الحسن وعمر بن عبد العزيز قالا: تطليقة بائنة.","vol":"10","page":239},{"text":"١٩٣٢٦ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن (^١) (سعيد) (^٢) عن قتادة عن الحسن قال: إذا كان الرجل وامرأته مشركين فأسلمت وأبى أن يسلم، بانت منه بواحدة.\n_________\n(^١) في [ز]: زيادة (أبيه).\n(^٢) في [جـ]: (سعد).","vol":"10","page":240},{"text":"١٩٣٢٧ - وقال عكرمة: مثل ذلك.","vol":"10","page":240},{"text":"١٩٣٢٨ - حدثنا أبو بكر (قال: نا) (^١) معن (بن) (^٢) عيسى عن ابن أبي ذئب عن الزهري قال: تفريق الإمام تطليقة.\n_________\n(^١) في [أ، ب]: (حدثنا)، وسقط من: [ط].\n(^٢) سقط من: [ط].","vol":"10","page":240},{"text":"<span data-type='title' id=toc-2710>[٨٧] ما قالوا فيه إذا أسلم وهي في عدتها؟ من (قال) (^١): هو أحق بها</span>\n_________\n(^١) سقط من: [س].","vol":"10","page":240},{"text":"١٩٣٢٩ - حدثنا أبو بكر قال: نا عبد السلام بن حرب عن إسحاق بن عبد اللَّه بن أبي فروة عن الزهري (أن) (^١) امرأة عكرمة بن أبي جهل أسلمت (قبله) (^٢) ثم أسلم وهي في العدهّ فردت إليه وذلك على عهد النبي -ﷺ- (^٣).\n_________\n(^١) في [أ، ب]: (إلى).\n(^٢) في [س]: (قبل).\n(^٣) مرسل ضعيف جدًا؛ إسحاق متروك، والزهري تابعي، وأخرجه مالك ٢/ ٥٤٥ (٤٦)، والبيهقي ٧/ ١٨٧، والطحاوي ٣/ ٢٥٦، وعبد الرزاق (١٢٦٤٦).","vol":"10","page":240},{"text":"١٩٣٣٠ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن قتادة (عن) (^١) مجاهد قال: إذا أسلم وهي في عدتها فهي امرأته.\n_________\n(^١) في [ط]: (ابن).","vol":"10","page":241},{"text":"١٩٣٣١ - [حدثنا أبو بكر قال: نا ابن علية عن ابن أبي نجيح عن عطاء قال: إن أسلم -وهي في العدة- فهو أحق بها] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"10","page":241},{"text":"١٩٣٣٢ - حدثنا أبو بكر قال: نا (عبيد اللَّه) (^١) عن سفيان عن عمرو بن ميمون عن عمر بن عبد العزيز قال: هو أحق بها (ما دامت) (^٢) في العدة.\n_________\n(^١) في [ز، ك]: (عبد اللَّه).\n(^٢) في [س]: (وأنت).","vol":"10","page":241},{"text":"١٩٣٣٣ - حدثنا أبو بكر قال: نا عباد بن العوام عن حجاج عن عطاء قال: إذا أسلم -وهي في العدة- فهي امرأته.","vol":"10","page":241},{"text":"١٩٣٣٤ - حدثنا أبو بكر قال: نا ابن علية عن يونس (قال: حدثنا عن) (^١) عمر بن عبد العزيز قال: إذا أسلم الزوج بعد امرأته خيرها ما دامت في العدة (أو) (^٢) قال: هو أحق بها ما دامت في العدة.\n_________\n(^١) في [س، ز]: (نا).\n(^٢) في [جـ]: (و).","vol":"10","page":241},{"text":"١٩٣٣٥ - حدثنا أبو بكر قال: نا معتمر بن (سليمان) (^١) عن معمر عن الزهري قال: أيما يهودي أو نصراني أسلم ثم أسلمت امرأته فهما على نكاحهما إلا أن يكون فرق بينهما سلطان.\n_________\n(^١) في [س]: (سلام).","vol":"10","page":241},{"text":"<span data-type='title' id=toc-2711>[٨٨] من قال: ليس في الظهار وقت</span>","vol":"10","page":242},{"text":"١٩٣٣٦ - حدثنا أبو بكر قال: نا عباد بن العوام عن سعيد عن قتادة عن سعيد بن المسيب والحسن أنهما قالا: ليس في الظهار وقت، ولا يدخل فيه إيلاء، وإن (تطاول) (^١) ذلك.\n_________\n(^١) في [س، ط]: (تطلاول).","vol":"10","page":242},{"text":"١٩٣٣٧ - حدثنا أبو بكر قال: نا عباد عن سعيد عن أبي معشر عن إبراهيم مثله.","vol":"10","page":242},{"text":"١٩٣٣٨ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم في الرجل يظاهر من امرأته ولا يوقت (أجلًا) (^١) قال: (لا) (^٢) تبين منه امرأته وإن لم يقع عليها (ما دام) (^٣) يتلوم في الكفارة.\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [ب].\n(^٣) في [جـ]: (ماذا).","vol":"10","page":242},{"text":"١٩٣٣٩ - حدثنا أبو بكر قال: نا (هشيم) (^١) عن مغيرة عن إبراهيم قال: ليس في الظهار وقت.\n_________\n(^١) في [س]: (هشام).","vol":"10","page":242},{"text":"١٩٣٤٠ - [حدثنا أبو بكر قال: نا هشيم عن (يونس) (^١) عن الحسن قال: ليس في الظهار وقت] (^٢).\n_________\n(^١) في [ب]: (يوسف).\n(^٢) سقط الخبر من: [جـ].","vol":"10","page":242},{"text":"١٩٣٤١ - حدثنا أبو بكر قال: نا ابن علية عن ليث عن طاوس قال: ليس في الظهار وقت.","vol":"10","page":242},{"text":"١٩٣٤٢ - حدثنا أبو بكر قال: نا هشيم عن داود عن الشعبي في رجل قال لامرأته: إن قربتها سنة فهي (عليه) (^١) كظهر أمه، قال: فقال الشعبي: لا يدخل الإيلاء في الظهار.\n_________\n(^١) في [ك]: (علي).","vol":"10","page":243},{"text":"١٩٣٤٣ - حدثنا أبو بكر قال: نا سهل بن يوسف عن شعبة عن الحكم وحماد قالا: إذا قال الرجل لامرأته: هي عليه كظهر أمه أربعة أشهر فمضت أربعة أشهر فهو إيلاء وإذا قال: هي علي كظهر أمي، فتركها سنة فليس إيلاء.","vol":"10","page":243},{"text":"١٩٣٤٤ - حدثنا أبو بكر قال: نا حفص بن غياث عن ابن (جريج) (^١) عن إبراهيم عن رجل عن علي قال: لا يدخل الإيلاء في (ظهار) (^٢) ولا ظهار في (إيلاء) (^٣) (^٤).\n_________\n(^١) في [أ، ب، س]: (جريح).\n(^٢) في [س، ز، ط، هـ]: (الظهار).\n(^٣) في [س، هـ]: (الإيلاء).\n(^٤) مجهول؛ لإبهام الراوي عن علي.","vol":"10","page":243},{"text":"<span data-type='title' id=toc-2712>[٨٩] ما قالوا فيه إذا قال: أنت علي كظهر أمي إن قربتك</span>","vol":"10","page":243},{"text":"١٩٣٤٥ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم قال: ليس في الظهار وقت إلا أن يقول: إن (قربتك) (^١) (فإن) (^٢) قال: فتركها أربعة أشهر بانت منه بالإيلاء.\n_________\n(^١) في [جـ]: (قربت).\n(^٢) في [ب]: (إن).","vol":"10","page":243},{"text":"١٩٣٤٦ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن بن سالم عن الشعبي قال: إذا قال الرجل لامرأته: أنت علي كظهر أمي إن قربتك، فإن قربها وقع الظهار، وإن تركها أربعة أشهر بانت منه بالإيلاء.","vol":"10","page":244},{"text":"١٩٣٤٧ - [حدثنا أبو بكر قال: نا يحيى بن سعيد عن عمرو عن الحسن قال: هو إيلاء] (^١).\n_________\n(^١) سقط الخبر في: [جـ].","vol":"10","page":244},{"text":"١٩٣٤٨ - [حدثنا أبو بكر قال: نا يحيى بن سعيد عن ابن جريج عن عطاء في (رجل) (^١) قال لامرأته: إن قربتك فأنت علي كظهر أمي فتركها أربعة أشهر قال: ليس بشيء] (^٢).\n_________\n(^١) في [س، ز، ط، هـ]: (الرجل).\n(^٢) تقدم هذا الخبر على الخبر الذي سبقه في: [أ، ب]، وتكرر في: [س].","vol":"10","page":244},{"text":"١٩٣٤٩ - حدثنا أبو بكر قال: نا عبد الرحيم بن سليمان عن سعيد عن قتادة عن الحسن.","vol":"10","page":244},{"text":"١٩٣٥٠ - وعن أبي معشر عن إبراهيم (قالا) (^١): إذا قال الرجل لامرأته: إن قربتك فأنت علي كظهر أمي، فإن قربها في (الأربعة) (^٢) أشهر فهو ظهار، وقد (ثبت) (^٣) عليه، وإن لم يقربها حتى تمضي أربعة أشهر فهو إيلاء، وقد بانت منه بواحدة.\n_________\n(^١) في [س]: (قال).\n(^٢) في [س، ط، هـ]: (أربعة).\n(^٣) في [س]: (بت)، وفي [هـ]: (وقت).","vol":"10","page":244},{"text":"١٩٣٥١ - حدثنا أبو بكر قال: نا شبابة (قال: نا شعبة) (^١) عن الحكم (و) (^٢) حماد (قالا) (^٣): (سألتهما) (^٤) عن رجل (قال) (^٥) لامرأته: إن قربتك سنة فأنت علي كظهر أمي، (قالا) (^٦): إذا مضت أربعة أشهر فهي تطليقة.\n_________\n(^١) سقط من: [س].\n(^٢) في [ط]: (جهاد و).\n(^٣) في [ط]: (قال).\n(^٤) في [ط]: (إسئلاتهما).\n(^٥) في [ط]: (قالا).\n(^٦) في [س]: (قال)، وفي [جـ، ك]: (فقالا).","vol":"10","page":245},{"text":"١٩٣٥٢ - وبه يأخذ أبو بكر.","vol":"10","page":245},{"text":"<span data-type='title' id=toc-2713>[٩٠] ما قالوا (المبارأة) (^١) تكون طلاقًا</span>\n_________\n(^١) في [ط]: (المبادات)، وفي [س]: (المباراة).","vol":"10","page":245},{"text":"١٩٣٥٣ - حدثنا أبو بكر قال: نا أبو (الأحوص) (^١) عن مغيرة عن إبراهيم قال: الخلع تطليقة بائن، و(الإيلاء) (^٢) و(المبارأة) (^٣) كذلك.\n_________\n(^١) في [ك]: (الأخوص).\n(^٢) في [ط]: (إيلاء).\n(^٣) في [س]: (المبارة)، وفي [ط]: (المباداة).","vol":"10","page":245},{"text":"١٩٣٥٤ - حدثنا أبو بكر قال: نا ابن علية عن ابن جريج (قال) (^١) قال عطاء:\n⦗٢٤٦⦘\nكل طلاق (كان) (^٢) نكاحه مستقيمًا؛ إذا (تفرقا) (^٣) في ذلك النكاح وإن لم يتكلم بالطلاق فهي واحدة: (المبارأة) (^٤) (وأخذه) (^٥) (الفداء) (^٦).\n_________\n(^١) سقط من: [س].\n(^٢) في [ب]: (نكاحٌ).\n(^٣) في [ك]: (يفرقا).\n(^٤) في [ط]: (المباداة)، وفي [س]: (المبارة).\n(^٥) في [س، ط، هـ]: (واحدة).\n(^٦) في [أ، هـ]: (بالفداء)، وفي [ط]: (الفلدة).","vol":"10","page":245},{"text":"١٩٣٥٥ - حدثنا أبو بكر قال: نا (كثير) (^١) بن هشام عن جعفر قال: قلت لعبد الكريم: بلغني أن الزهري (كان) (^٢) (يقول) (^٣): (المبارأة) (^٤) أشد الطلاق قال: ما (نراه) (^٥) إذا أخذ منها شيئًا (افتدت) (^٦) به إلا بمنزلة الخلع.\n_________\n(^١) في [ب، جـ]: (كثر).\n(^٢) في [جـ]: (قال).\n(^٣) في [ب]: (تقول).\n(^٤) في [ط]: (المباداة)، وفي [س]: (المبارة).\n(^٥) في [ب]: (تراه)، وفي [ط]: (نرا).\n(^٦) في [س]: (فدت).","vol":"10","page":246},{"text":"<span data-type='title' id=toc-2714>[٩١] من قال: كل فرقة تطليقة</span>","vol":"10","page":246},{"text":"١٩٣٥٦ - حدثنا أبو بكر قال: نا عباد بن العوام عن (عمر) (^١) بن عامر عن قتادة عن سعيد بن المسيب والحسن قالا: كل فرقة تطليقة.\n_________\n(^١) في [أ، ب، س، ز، ط، ك، هـ]: (عمرو).","vol":"10","page":246},{"text":"١٩٣٥٧ - حدثنا أبو بكر قال: نا عبد السلام بن حرب عن مغيرة عن إبراهيم قال: كل فرقة كانت من قبل (الرجال) (^١) فهي (طلاق) (^٢).\n_________\n(^١) في [س، هـ]: (الرجل).\n(^٢) في [ط]: (طالق).","vol":"10","page":247},{"text":"١٩٣٥٨ - [حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن سفيان عن أشعث عن الشعبي قال: كل فرقة فهي طلاق] (^٢).\n_________\n(^١) في [ز]: (أخبرنا).\n(^٢) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"10","page":247},{"text":"١٩٣٥٩ - حدثنا أبو بكر قال: نا محمد بن (يزيد) (^١) عن أبي العلاء عن قتادة قال: كل فرقة (فهي) (^٢) تطليقة.\n_________\n(^١) في [س]: (قلد).\n(^٢) في [ك]: (قال).","vol":"10","page":247},{"text":"١٩٣٦٠ - حدثنا أبو بكر قال: نا (زيد) (^١) بن (حباب) (^٢) عن سفيان عن ابن جريج عن عطاء قال: كل فرقة فهي تطليقة.\n_________\n(^١) في [س]: (يزيد).\n(^٢) في [ك]: (الحباب).","vol":"10","page":247},{"text":"١٩٣٦١ - حدثنا أبو بكر قال: نا وكيع عن سعيد عن أبي معشر عن إبراهيم قال: كل فرقة فهي تطليقة بائن.","vol":"10","page":247},{"text":"١٩٣٦٢ - حدثنا أبو بكر قال: نا (زيد) (^١) بن الحباب عن سفيان عن ليث عن\n⦗٢٤٨⦘\nطاوس قال: (ليس) (^٢) كل فرقة (طلاقًا) (^٣).\n_________\n(^١) في [أ، ب]: (يزيد).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب، هـ]: (طلاق).","vol":"10","page":247},{"text":"<span data-type='title' id=toc-2715>[٩٢] ما قالوا في الأمة (تعتق) (^١): تخير فتختار نفسها</span>\n_________\n(^١) سقط من: [أ، ب، س، ص، ط، هـ].","vol":"10","page":248},{"text":"١٩٣٦٣ - حدثنا أبو بكر قال: نا شريك عن مغيرة عن إبراهيم.","vol":"10","page":248},{"text":"١٩٣٦٤ - وعن ليث عن طاوس.","vol":"10","page":248},{"text":"١٩٣٦٥ - وعن محمد بن سالم عن عامر قالوا: إذا كانت الأمة تحت الحر فأعتقت فاختارت (كانت) (^١) فرقة بغير طلاق.\n_________\n(^١) في [أ، ب، ط]: (فكانت)، وفي [جـ، ك]: (وكانت)، وفي [س، هـ]: (فكان).","vol":"10","page":248},{"text":"١٩٣٦٦ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم [عن حماد.","vol":"10","page":248},{"text":"١٩٣٦٧ - وعن عبيدة عن] (^١) إبراهيم (قالا) (^٢): إذا أعتقت (فخيرت) (^٣) فاختارت نفسها فهي فرقة بغير طلاق.\n_________\n(^١) سقط ما بين المعكوفين من: [ط، هـ].\n(^٢) في [س، هـ]: (قال).\n(^٣) في [س]: (فتخريت).","vol":"10","page":248},{"text":"١٩٣٦٨ - حدثنا أبو بكر قال: نا هشيم عن يونس عن الحسن قال: هي تطليقة (^١).\n_________\n(^١) في [ز]: زيادة (بائن)، وهي من انتقال نظر النساخ بدلالة إدخاله بسند هذا الخبر مع سند ما بعده.","vol":"10","page":248},{"text":"١٩٣٦٩ - حدثنا أبو بكر قال: نا عبد الأعلى عن هشام عن محمد قال: إذا اختارت نفسها فهي تطليقة بائن.","vol":"10","page":249},{"text":"<span data-type='title' id=toc-2716>[٩٣] ما قالوا في الرجل يقول لامرأته؛ إن شئت فأنت طالق</span>","vol":"10","page":249},{"text":"١٩٣٧٠ - حدثنا أبو بكر قال: نا أبو بكر بن عياش عن مغيرة عن إبراهيم في (الرجل) (^١) يقول لامرأته: إن شئت (فأنت) (^٢) طالق، قال: إن شاءت فهي طالق وإن لم تشأ فلا شيء.\n_________\n(^١) في [أ، ب، ط]: (رجل).\n(^٢) في [جـ، ك]: (فهي).","vol":"10","page":249},{"text":"١٩٣٧١ - حدثنا أبو بكر قال: نا وكيع عن حماد بن زيد عن حفص بن سليمان عن (الحسن) (^١) في رجل قال لامرأته: أنت طالق إن شئت، فقالت: (قد) (^٢) شئت (فقال) (^٣): هي طالق وهو أحق بالرجعة وإذا قال: إن شئت طلقتك فقالت: قُد شئت، قال: إن شاء لم يطلقها.\n_________\n(^١) في [س، هـ]: (حسن).\n(^٢) في [أ، ب، جـ، س، ط، ك، هـ]: (قد)، وفي [ز]: (فقد).\n(^٣) في [أ، ب، ط، ك]: (قال).","vol":"10","page":249},{"text":"<span data-type='title' id=toc-2717>[٩٤] ما قالوا في الرجل يقول لامرأته: لست لي بامرأة: ما يكون</span>؟","vol":"10","page":249},{"text":"١٩٣٧٢ - حدثنا أبو بكر قال: نا وكيع عن إبراهيم بن ميمون مولى آل سمرة عن عروة بن (فائد) (^١) أن وجلًا قال لامرأته: إن فعلت كذا وكذا فلست لي بامرأة،\n⦗٢٥٠⦘\n(ففعلت) (^٢) فانطلقت معه إلى عبد الرحمن بن أبي ليلى (فقال) (^٣): ما نوى.\n_________\n(^١) في [أ، س، ط، هـ]: (قائد).\n(^٢) في [جـ، ك]: (ففعلته).\n(^٣) في [جـ]: (قال).","vol":"10","page":249},{"text":"١٩٣٧٣ - (وأتت) (^١) معه أبا (عبد اللَّه) (^٢) (الجدلي) (^٣) فقال: ما نوى.\n_________\n(^١) في [أ، ب، ز]: (وأنت).\n(^٢) في [س، ط، هـ]: (عبيد اللَّه).\n(^٣) في [س]: (الجذلي)، وفي [هـ]: (الهذلي).","vol":"10","page":250},{"text":"١٩٣٧٤ - (وقال) (^١) سعيد بن جبير: ليس بشيء.\n_________\n(^١) في [س]: (قال).","vol":"10","page":250},{"text":"١٩٣٧٥ - حدثنا أبو بكر قال: نا غندر عن هشام الدستوائي عن قتادة قال: قلت لسعيد بن المسيب: إن (الحجاج) (^١) يحدث عن أبيه أنه قال في رجل قال لامرأته: لست لي بامرأة، فقال: تطليقة، فقال سعيد: (ما) (^٢) أبعد.\n_________\n(^١) في [س]: (حجاج).\n(^٢) في [ط]: (مما).","vol":"10","page":250},{"text":"١٩٣٧٦ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم سئل (^١) (عن رجل) (^٢) قال لامرأته: (ما أنت لي) (^٣) بامرأة مرارا وهو غضبان، قال إبراهيم: ما أراه بلغ هذا (^٤) إلا وهو يريد الطلاق.\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: زيادة (جابر).\n(^٢) سقط من: [ك].\n(^٣) في [س]: (لست بي).\n(^٤) في [هـ]: زيادة (الحد).","vol":"10","page":250},{"text":"١٩٣٧٧ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري أنه قال (في رجل قال) (^١) لامرأته: لست لي بامرأة، قال: ما نوى.\n_________\n(^١) سقط من: [س].","vol":"10","page":251},{"text":"١٩٣٧٨ - حدثنا أبو بكر قال: نا محمد بن سواء عن سعيد عن مطر عن الحسن (^١) وعطاء في رجل قال لامرأته: لست لي بامرأة (قالا) (^٢): كذبة (ليست) (^٣) بشيء.\n_________\n(^١) زاد في [س، هـ]: (عن).\n(^٢) في [أ، ب، جـ، س، ز، ط، هـ]: (قال).\n(^٣) في [س]: (ليس).","vol":"10","page":251},{"text":"١٩٣٧٩ - حدثنا أبو بكر قال: نا محمد بن سواء عن سعيد عن قتادة قال: إذا واجهها (به) (^١) وأراد الطلاق فهي واحدة (^٢).\n_________\n(^١) في [س، هـ]: (بطلاق)، وفي [أ، ب، جـ، ك]: (بطلاق به).\n(^٢) في [خ]: (تم السفر السابع من مصنف أبي بكر عبد اللَّه بن محمد بن أبي شيبة يتلوه في السفر الذي يليه من كتاب الطلاق: أما قالوا في الرجل يسأل لك امرأة؟ وله، فيقول: لا، ما عليه).","vol":"10","page":251},{"text":"<span data-type='title' id=toc-2718>[٩٥] ما قالوا في الرجل يسأل: ألك امرأة؟ (و) (^١) له (امرأة) (^٢) فيقول: لا، ما عليه</span>؟\n_________\n(^١) في [جـ]: (أو).\n(^٢) سقط من: [جـ، ك]: (امرأة).","vol":"10","page":251},{"text":"١٩٣٨٠ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش (عن إبراهيم) (^١) أنه سئل عن رجل قيل له: ألك امرأة؟ وله امرأة فقال: لا، فقال (إبراهيم) (^٢): كذبة كذبها.\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [س، هـ].","vol":"10","page":251},{"text":"١٩٣٨١ - حدثنا أبو بكر قال: نا ابن أبي زائدة عن سعيد عن قتادة عن الحسن (^١) عن (^٢) عمر أنه قال: كذبة، في الرجل له امرأة فسئل: ألك امرأة؟ فيقول: لا! (^٣).\n_________\n(^١) في [أ، ب، س، هـ]: زيادة (قال).\n(^٢) زيادة في [ز، ك]: (ابن).\n(^٣) منقطع؛ الحسن لا يروي عن عمر.","vol":"10","page":252},{"text":"١٩٣٨٢ - [حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن (سيار) (^١) عن الشعبي قال: هو كاذب] (^٢).\n_________\n(^١) في [جـ]: (يسار).\n(^٢) سقط الخبر في: [ط، هـ].","vol":"10","page":252},{"text":"١٩٣٨٣ - [حدثنا أبو بكر قال: نا غندر عن شعبة عن الحكم قال: ليس بشيء] (^١)\n_________\n(^١) سقط الخبر من: [ط].","vol":"10","page":252},{"text":"١٩٣٨٤ - حدثنا أبو بكر قال: نا غندر عن أشعث عن الحسن قال: هو كاذب.","vol":"10","page":252},{"text":"<span data-type='title' id=toc-2719>[٩٦] ما قالوا في الرجل يقال له: طلقت امرأتك؟ فيقول: نعم! ولم يكن (فعل)</span> (^١)\n_________\n(^١) في [أ، ب، جـ، س، ك]: (يفعل).","vol":"10","page":252},{"text":"١٩٣٨٥ - حدثنا أبو بكر قال: نا أبو الأحوص عن مغيرة عن إبراهيم في رجل\n⦗٢٥٣⦘\n(قيل) (^١) له: طلقت امرأتك؟ ولم يكن (فعل) (^٢) فقال: نعم! فقال يقع: عليها الطلاق.\n_________\n(^١) في [س]: (يقول)، وفي [هـ]: (يقال).\n(^٢) في [س]: (يفعل).","vol":"10","page":252},{"text":"١٩٣٨٦ - حدثنا أبو بكر قال: نا أبو داود عن أبي حرة عن الحسن في رجل (قيل له) (^١): طلقت امرأتك؟ ولم يكن طلقها فقال: نعم! فقال الحسن: (فقد) (^٢) طلقت.\n_________\n(^١) في [أ، ب، جـ، ك]: (قال).\n(^٢) في [جـ، س]: (قد).","vol":"10","page":253},{"text":"١٩٣٨٧ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن جابر عن عامر في الرجل يقال له: طلقت؟ ولم يكن طلق، فيقول: نعم! فقال: كذبة.","vol":"10","page":253},{"text":"<span data-type='title' id=toc-2720>[٩٧] ما قالوا في (الرجل) (^١) يطلق امرأته واحدة ينوي ثلاثًا</span>\n_________\n(^١) في [ز، هـ]: (رجل).","vol":"10","page":253},{"text":"١٩٣٨٨ - حدثنا أبو بكر قال: نا (هشيم) (^١) عن ابن (شبرمة) (^٢) عن الشعبي قال: النية فيما خفي فأما فيما ظهر فلا نية (فيه) (^٣).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (هشام).\n(^٢) في [جـ]: (سيرين)، وفي [س]: (شبرة).\n(^٣) في [ك]: (له).","vol":"10","page":253},{"text":"١٩٣٨٩ - حدثنا أبو بكر قال: نا محمد بن (عبيد) (^١) عن خالد بن دينار عن الحسن في رجل طلق امرأته واحدة ينوي ثلاثًا قال: هي واحدة.\n_________\n(^١) في [أ، س، ط، هـ]: (عتيك)، وفي [خ]: (عبيدة).","vol":"10","page":254},{"text":"١٩٣٩٠ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن جعفر الأحمر عن مطرف عن الحكم [قال: هي واحدة.","vol":"10","page":254},{"text":"١٩٣٩١ - حدثنا أبو بكر قال: نا حفص عن ليث عن الحكم] (^١) في رجل قال لامرأته: أنت طالق (وأشار) (^٢) بيده ثلاثًا قال: (فسألوه) (^٣) عن ذلك (فقال) (^٤): هي واحدة.\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، س، ز، ك]، وتكرر ما بين المعكوفين في: [ط، هـ].\n(^٢) في [أ، ب]: (فأشار).\n(^٣) في [ع]: (فسألوا له).\n(^٤) في [أ، ب، جـ، خ، س، ز، ع، ك]: (فقيل).","vol":"10","page":254},{"text":"١٩٣٩٢ - حدثنا أبو بكر قال: نا جرير عن بيان قال: سئل الشعبي عن (أبواب) (^١) الطلاق فقال (الشعبي) (^٢): سئل رجل مرة: أطلقت امرأتك؟ قال: فأومأ بيده بأربع (أصابع) (^٣) ولم يتكلم ففارق امرأته.\n_________\n(^١) في [ب]: (أبو).\n(^٢) سقط من: [س].\n(^٣) سقط من: [ب].","vol":"10","page":254},{"text":"<span data-type='title' id=toc-2721>[٩٨] من قال: اللعان تطليقة</span>","vol":"10","page":255},{"text":"١٩٣٩٣ - حدثنا أبو بكر قال: نا ابن مبارك عن معمر عن قتادة عن (سعيد) (^١) ابن المسيب قال: اللعان تطليقة (بائنة) (^٢).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) سقط من: [س].","vol":"10","page":255},{"text":"١٩٣٩٤ - حدثنا أبو بكر قال: نا ابن نمير عن أبي حنيفة (^١) عن إبراهيم قال: اللعان تطليقة بائنة.\n_________\n(^١) كذا في النسخ، والمشهور أن بينهما واسطة في الغالب أنه: (حماد).","vol":"10","page":255},{"text":"١٩٣٩٥ - حدثنا أبو بكر قال: نا (هشيم) (^١) عن (مغيرة) (^٢) قال: قلت لإبراهيم: الملاعن أشد من الذي يطلق ثلاثًا؟ فقال: نعم.\n_________\n(^١) سقط من [ك] وفي [س، ط، هـ]: (هشام).\n(^٢) في [ك]: (مغير).","vol":"10","page":255},{"text":"١٩٣٩٦ - حدثنا أبو بكر قال: نا (هشيم) (^١) عن إسماعيل عن الشعبي قال: الملاعنة أشد من (الرجم) (^٢).\n_________\n(^١) في [س]: (هشام).\n(^٢) في [س]: (الرجيم).","vol":"10","page":255},{"text":"<span data-type='title' id=toc-2722>[٩٩] ما قالوا في الرجل يطلق امرأته تطليقتين أو تطليقة (فتزوج) (^١) ثم ترجع إليه، على كم تكون عنده</span>؟\n_________\n(^١) في [جـ]: (فزوج)، وفي [س]: زيادة (ثم تزوج إليه).","vol":"10","page":255},{"text":"١٩٣٩٧ - حدثنا أبو بكر قال: نا سفيان بن عيينة عن الزهري عن عبيد اللَّه وسليمان بن يسار وحميد بن عبد الرحمن: سمعنا أبا هريرة يقول: سألت عمر عن\n⦗٢٥٦⦘\nرجل من أهل البحرين طلق امرأته تطليقة أو تطليقتين، فتزوجت ثم إن زوجها طلقها ثم إن الأول تزوجها، على كم هي عنده؟ قال: هي على ما بقي من الطلاق (^١).\n_________\n(^١) صحيح.","vol":"10","page":255},{"text":"١٩٣٩٨ - حدثنا أبو بكر قال: نا حفص عن أشعث (و) (^١) حجاج عن الحكم عن عبد الرحمن بن أبي ليلى عن أبي (^٢) قال: ترجع إليه بما بقي من الطلاق (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [س، ط، هـ]: زيادة (ليلى)، وانظر: الاستذكار ٦/ ٢٠٠، وسنن البيهقي ٧/ ٣٦٥، ومصنف عبد الرزاق (١١١٥٥).\n(^٣) ضعيف منقطع؛ أشعث ضعيف، وحجاج مدلس عنعن.","vol":"10","page":256},{"text":"١٩٣٩٩ - حدثنا أبو بكر قال: نا ابن عليه عن داود عن الشعبي أن زيادًا سأل عمران بن حصين وشريحًا عن الرجل يطلق امرأته تطليقة أو تطليقتين فتبين فيتزوجها رجل فيطلقها أو يموت عنها (فيتزوجها) (^١) الأول، على كم تكون عنده؟ فقال عمران: على ما بقي من الطلاق (^٢).\n_________\n(^١) في [س]: (فتزوجها).\n(^٢) صحيح.","vol":"10","page":256},{"text":"١٩٤٠٠ - وقال شريح نكاح: جديد وطلاق جديد.","vol":"10","page":256},{"text":"١٩٤٠١ - حدثنا أبو بكر قال: نا حفص بن غياث عن حجاج عن عمرو بن شعيب قال: كان عمر وأبيُّ وأبو الدرداء ومعاذ يقولون: ترجع إليه على ما بقي (^١).\n_________\n(^١) منقطع؛ عمرو بن شعيب لم يدركهم.","vol":"10","page":256},{"text":"١٩٤٠٢ - حدثنا أبو بكر قال: نا وكيع وعلي بن (هاشم) (^١) عن ابن أبي ليلى عن (مزيدة) (^٢) بن جابر عن أبيه عن علي قال: لا يهدم (الزوج) (^٣) إلا الثلاث (^٤).\n_________\n(^١) في [س]: (هشام).\n(^٢) في [أ، ب]: (مرثدة)، وفي [س]: (زيد).\n(^٣) في [ف]: (الزواج).\n(^٤) مجهول؛ لجهالة والد مزيدة بن جابر.","vol":"10","page":257},{"text":"١٩٤٠٣ - حدثنا أبو بكر قال: نا غندر عن شعبة عن الحكم عن (مزيدة) (^١) بن جابر عن أبيه عن علي قال: على ما بقي (^٢).\n_________\n(^١) في [أ، ب]: (مرثدة)، وفي [س]: (زيد).\n(^٢) مجهول؛ لجهالة والد مزيدة بن جابر.","vol":"10","page":257},{"text":"١٩٤٠٤ - [حدثنا أبو بكر قال: أخبرنا شعبة عن الحكم عن ابن أبي ليلى عن أبي قال: على ما بقي] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].\n(^٢) صحيح.","vol":"10","page":257},{"text":"١٩٤٠٥ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن حجاج عن عمرو بن شعيب قال: قضى عمر ومعاذ وزيد وأبيُّ وعبد اللَّه بن عمر (أنها) (^١) على ما بقي من الطلاق (^٢).\n_________\n(^١) في [س، ط]: (أنهما).\n(^٢) منقطع؛ عمرو بن شعيب لم يدرك هؤلاء.","vol":"10","page":257},{"text":"١٩٤٠٦ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن يحيى بن سعيد عن سعيد عن أبي هريرة عن عمر قال: على ما بقي من الطلاق (^١) (^٢).\n_________\n(^١) في [ك]: (كمل السفر السابع من مصنف أبي بكر عبد اللَّه بن محمد بن أبي شيبة بحمد اللَّه تعالى وحسن عونه، وصلى اللَّه على محمد نبيه وعبده.\n(^٢) حسن؛ أبو خالد صدوق.","vol":"10","page":258},{"text":"<span data-type='title' id=toc-2723>[١٠٠] من قال: هي عنده على طلاق جديد</span>","vol":"10","page":258},{"text":"١٩٤٠٧ - حدثنا أبو بكر قال: نا وكيع (نا) (^١) إسماعيل عن الشعبي عن ابن عمر قال: هي عنده على طلاق مستقبل (^٢).\n_________\n(^١) في [أ، ب]: (حدثنا)، وفي [جـ، س]: (عن).\n(^٢) صحيح.","vol":"10","page":258},{"text":"١٩٤٠٨ - حدثنا أبو بكر قال: نا وكيع عن شعبة وسفيان عن حماد عن سعيد بن جبير عن ابن عباس وابن عمر قالا: هي عنده على طلاق جديد (^١).\n_________\n(^١) حسن؛ حماد صدوق.","vol":"10","page":258},{"text":"١٩٤٠٩ - حدثنا أبو بكر قال: نا وكيع عن شعبة عن الحكم عن إبراهيم قال: هي عنده على ثلاث.","vol":"10","page":258},{"text":"١٩٤١٠ - حدثنا أبو بكر قال: نا وكيع عن (الأعمش) (^١) عن إبراهيم قال: كان أصحاب عبد اللَّه يقولون: يهدم الثلاث ولا (يهدم) (^٢) الواحدة (والثنتين) (^٣)، يعني\n⦗٢٥٩⦘\n(طلاقًا) (^٤) (واحدًا) (^٥).\n_________\n(^١) في [ز]: (شعبة).\n(^٢) في [ب]: (تهدم).\n(^٣) في [جـ]: (ولا اثنتان)، وفي [ب، س]: (واثنتين).\n(^٤) في [ط]: (إطلاقًا).\n(^٥) فيِ [خ، ع]: (جديدًا).","vol":"10","page":258},{"text":"١٩٤١١ - حدثنا أبو بكر (قال: نا) (^١) (أبو) (^٢) معاوية عن الأعمش عن إبراهيم قال: كان أصحاب عبد اللَّه يقولون: يهدم الثلاث، ولا يهدم الواحدة (والثنتين) (^٣).\n_________\n(^١) في [أ، ب، جـ]: (حدثنا)، وسقط من: [جـ].\n(^٢) سقط من: [أ، ب].\n(^٣) في [جـ]: (واثنتان)، وفي [ب، س]: (واثنتين).","vol":"10","page":259},{"text":"١٩٤١٢ - حدثنا أبو بكر قال: نا حفص عن حجاج عن طلحة عن إبراهيم أن أصحاب عبد اللَّه (كانوا) (^١) يقولون: يهدم الواحدة (والثنتين) (^٢) (كما) (^٣) يهدم (الثلاث) (^٤) إلا (عبيدة) (^٥) فإنه قال: هي (كما) (^٦) بقي.\n_________\n(^١) سقط من: [س].\n(^٢) في [ب، س]: (واثنتين)، وفي [أ، ب، ط، ك]: زيادة (و).\n(^٣) في [س]: (ولا).\n(^٤) في [أ، ب، جـ، س، ط، ك، هـ]: (الثلاثة).\n(^٥) في [جـ]: (عبيد اللَّه).\n(^٦) كذا في النسخ، ولعلها: (على).","vol":"10","page":259},{"text":"١٩٤١٣ - حدثنا أبو بكر قال: نا ابن (عليه) (^١) عن داود عن الشعبي عن شريح قال: على طلاق جديد، وعلى نكاح جديد.\n_________\n(^١) في [س]: (عبيدة).","vol":"10","page":259},{"text":"١٩٤١٤ - حدثنا أبو بكر قال: نا كثير بن هشام عن جعفر عن ميمون قال: هي عنده على طلاق جديد.","vol":"10","page":259},{"text":"١٩٤١٥ - حدثنا أبو بكر قال: نا يزيد بن هارون عن ابن عون عن (رجاء) (^١) عن قبيصة (قال) (^٢): قلت رجل طلق امرأته (تطليقة) (^٣) فبانت منه فحلت، فتزوجت زوجًا فدخل بها ثم مات عنها أو طلقها، فرجعت إلى (زوجها) (^٤) الأول: على كم هي عنده؟ قال: (^٥) على ما بقي (من الطلاق) (^٦) (قال) (^٧) قلت: فطلقها أخرى (فبانت منه) (^٨) فتزوجت زوجًا فدخل بها ثم مات عنها (أو طلقها) (^٩)، فرجعت إلى زوجها الأول، على كم هي عنده؟ (قال: هي على ما بقي، قلت فطلقها أخرى فحلت فتزوجت زوجًا ثم دخل بها ثم مات عنها فرجعت إلى زوجها الأول، على كم هي عنده؟) (^١٠) قال: هي على ثلاث.\n_________\n(^١) في [س]: (جابر).\n(^٢) في [جـ، ك]: زيادة (قال).\n(^٣) في [س، ط، هـ]: (تطليقيتين).\n(^٤) في [أ، ب، س]: زيادة (زوجها).\n(^٥) في [ب]: زيادة (هي).\n(^٦) سقط من: [أ، ب].\n(^٧) سقط من: [أ، ب].\n(^٨) في [أ، ب]: (فحلت).\n(^٩) سقط من: [أ، ب].\n(^١٠) سقط من: [أ، ب، ط].","vol":"10","page":260},{"text":"١٩٤١٦ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: إن دخل بها فإنها عنده على ثلاث تطليقات، وإن لم يدخل بها فإنها عنده على بقية الطلاق.","vol":"10","page":260},{"text":"<span data-type='title' id=toc-2724>[١٠١] ما قالوا في الرجل يقول لامرأته: إذا حملت فأنت طالق</span>","vol":"10","page":261},{"text":"١٩٤١٧ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة قال: يقع عليها عند كل طهر مرة ثم يمسك حتى تطهر، فإذا استبان حملها بانت.","vol":"10","page":261},{"text":"١٩٤١٨ - حدثنا أبو بكر قال: نا معاذ بن معاذ عن أشعث عن الحسن أنه قال في رجل قال لامرأته: إذا (حملت) (^١) فأنت طالق، قال: يغشاها (إذا) (^٢) (تطهرت) (^٣) من الحيض، ثم (يمسك) (^٤) عنها إلى مثل ذلك.\n_________\n(^١) في [خ]: (حبلت).\n(^٢) في [هـ]: (فإذا).\n(^٣) في [هـ]: (طهرت).\n(^٤) في [أ، ب، س، هـ]: (يمسكها).","vol":"10","page":261},{"text":"١٩٤١٩ - وقال ابن سيرين: يغشاها حتى تحمل.","vol":"10","page":261},{"text":"<span data-type='title' id=toc-2725>[١٠٢] ما قالوا في المجوسيين يسلم أحدهما قبل صاحبه</span>","vol":"10","page":261},{"text":"١٩٤٢٠ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة عن الحسن وعكرمة و(كتاب) (^١) عمر بن عبد العزيز أنهم قالوا: إذا (سبق) (^٢) أحدهما صاحبه بالإِسلام فلا سبيل له عليها إلا (بخطبة) (^٣).\n_________\n(^١) في [جـ]: (كان).\n(^٢) في [س]: (أسبق).\n(^٣) في [ك]: (بخبطة).","vol":"10","page":261},{"text":"١٩٤٢١ - حدثنا أبو بكر قال: نا ابن علية عن يونس عن الحسن في المجوسيين\n⦗٢٦٢⦘\nإذا أسلما فهما على نكاحهما (فإن) (^١) أسلم أحدهما قبل صاحبه انقطع ما بينهما من النكاح.\n_________\n(^١) في [هـ]: (وإن)، وسقط من: [س].","vol":"10","page":261},{"text":"١٩٤٢٢ - حدثنا أبو بكر قال: نا أبو بكر بن عياش (عن) (^١) هشام وعن الحسن مثله إلا أنه قال: بانت منه.\n_________\n(^١) غير واضح في: [ط]، وفي [س، ز، هـ]: زيادة (و).","vol":"10","page":262},{"text":"١٩٤٢٣ - حدثنا أبو بكر قال: نا ابن فضيل عن عبد الملك عن عطاء في الرجل (والمرأة) (^١) يكونان مشركين فيسلمان؟ قال: (يثبت) (^٢) نكاحهما فإن أسلم أحدهما قبل الآخر انقطع ما بينهما؟ يعني (بذلك) (^٣) (المجوس) (^٤) والمشركين غير أهل الكتاب.\n_________\n(^١) في [جـ، ك]: (وامرأته).\n(^٢) في [أ، ب، س]: (ثبت).\n(^٣) في [س]: (ذلك).\n(^٤) في [هـ]: (المسجوس).","vol":"10","page":262},{"text":"١٩٤٢٤ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور عن الحكم في المجوسيين إذا أسلم أحدهما قبل صاحبه فرق بينهما.","vol":"10","page":262},{"text":"<span data-type='title' id=toc-2726>[١٠٣] من قال: ليس في الطلاق والعتاق لعب، وقال: هو له لازم</span>","vol":"10","page":262},{"text":"١٩٤٢٥ - حدثنا أبو بكر (قال: نا) (^١) عبد الأعلى عن يونس عن الحسن عن أبي\n⦗٢٦٣⦘\nالدرداء قال: ثلاث لا (يلعب) (^٢) بهن: النكاح والعتاق والطلاق (^٣).\n_________\n(^١) في [أ، ب، ك]: (حدثنا)، وسقط من: [جـ].\n(^٢) في [جـ]: (يعبث).\n(^٣) منقطع، الحسن لا يروي عن أبي الدرداء.","vol":"10","page":262},{"text":"١٩٤٢٦ - حدثنا أبو بكر قال: نا أبو معاوية عن حجاج عن سليمان بن سحيم عن (سعيد) (^١) بن المسيب عن عمر قال: أربع (جائزة) (^٢) (على) (^٣) كل حال: العتق والطلاق النكاح والنذر (^٤).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [أ]: (حازات)، وفي [ب]: (جائزتان)، وفي [جـ، ك]: (جائزان).\n(^٣) في [هـ]: (في)، وسقط من: [س].\n(^٤) منقطع حكمًا؛ حجاج مدلس.","vol":"10","page":263},{"text":"١٩٤٢٧ - حدثنا أبو بكر قال: نا وكيع عن أبي (كبران) (^١) عن الضحاك قال: سمعته يقول ثلاث لا يلعب بهن: الطلاق والنكاح والنذر.\n_________\n(^١) في [س]: (كدران)، وفي [أ، ط، هـ]: (كدان).","vol":"10","page":263},{"text":"١٩٤٢٨ - حدثنا أبو بكر قال: نا إسماعيل بن (عياش) (^١) عن عمرو (بن) (^٢) مهاجر قال: كتب عبد الملك بن مروان وسليمان و(عمر) (^٣) بن عبد العزيز ويزيد بن عبد الملك: (ما) (^٤) أقلتم السفهاء (من) (^٥) شيء، فلا (تقيلوهم) (^٦) الطلاق والعتاق.\n_________\n(^١) في [أ]: (عباس).\n(^٢) سقط من: [س].\n(^٣) في [ط]: (عمرو).\n(^٤) في [هـ]: (مهما).\n(^٥) في [هـ]: (عن).\n(^٦) في [ط، هـ]: (تقبلوهم)، وفي [س]: (تقتلوهم).","vol":"10","page":263},{"text":"١٩٤٢٩ - [حدثنا أبو بكر قال: أخبرنا إسماعيل بن عياش عن يحيى بن سعيد عن سعيد بن المسيب قال: ثلاث لا لعب فيهن: النكاح والعتاق والطلاق] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"10","page":264},{"text":"١٩٤٣٠ - حدثنا أبو بكر قال: نا عيسى بن يونس عن عمرو عن الحسن (^١) قال: كان الرجل في الجاهلية يطلق ثم (يرجع) (^٢) يقول: كنت لاعبًا، ويعتق ثم (يرجع) (^٣) (و) (^٤) يقول: كنت لاعبا، فأنزل اللَّه: ﴿(وَلَا) (^٥) تَتَّخِذُوا آيَاتِ اللَّهِ هُزُوًا﴾ فقال رسول اللَّه -ﷺ-: \"من طلق أو حرر (أو أنكح) (^٦) أو نكح فقال: إني كنت لاعبًا فهو جائز\" (^٧).\n_________\n(^١) في [خ]: زيادة (عن أبي الدرداء)، ورواية ابن أبي شيبة مرسلة كما في الدر المنثور (١/ ٦٨٣).\n(^٢) في [أ، ب، جـ، ك]: (يراجع).\n(^٣) في [أ، ب، جـ، ك]: (يراجع).\n(^٤) في [أ، ب، ك]: زيادة (و)، وكذلك في [ط].\n(^٥) سقطت (و) في [جـ، س، ك].\n(^٦) سقط من: (س): (أو أنكح).\n(^٧) مرسل ضعيف جدًا، الحسن تابعي، وعمرو بن عبيد متبروك، أخرجه مرسلًا ابن جرير في التفسير ٢/ ٤٨٢، وابن أبي حاتم (٢٢٤٨)، وأخرجه متصلًا من حديث أبي الدرداء ابن عدي ٥/ ١٠٩، والطبراني كما في مجمع الزوائد ٤/ ٢٨٨.","vol":"10","page":264},{"text":"١٩٤٣١ - حدثنا أبو بكر قال: نا مروان بن معاوية عن عبد العزيز بن عمر بن عبد العزيز عن سليمان (بن) (^١) حبيب المحاربي قال: كتب إلى عمر بن عبد العزيز:\n⦗٢٦٥⦘\nمهما أقلت السفهاء (من) (^٢) (أيمانهم) (^٣)، فلا (تقلهم) (^٤) العتاق والطلاق.\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، جـ، س، ك]: (من)، وفي [ط، هـ]: (عن).\n(^٣) في [س]: (أبانهم).\n(^٤) في [ط]: (تقبلهم)، وفي [ك]: (تقيلوهم)، وفي [س، هـ]: (تقيلهم).","vol":"10","page":264},{"text":"١٩٤٣٢ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن يحيى عن سعيد قال: ثلاث ليس فيهن لعب: العتاق والطلاق والنكاح] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، س، ز، ط، ك، هـ].","vol":"10","page":265},{"text":"<span data-type='title' id=toc-2727>[١٠٤] ما قالوا: في الرجل يطلق بالفارسية</span>","vol":"10","page":265},{"text":"١٩٤٣٣ - حدثنا أبو بكر قال: نا ابن إدريس عن مطرف عن الشعبي في (رجل) (^١) يقول لامرأته: (بهشتم) (^٢)، قال: تطليقة.\n_________\n(^١) في [جـ، ك]: (الرجل).\n(^٢) في [أ، ب]: (بهشيم).","vol":"10","page":265},{"text":"١٩٤٣٤ - حدثنا أبو بكر قال: نا جرير عن مغيرة (عن إبراهيم) (^١) قال: طلاق العجمي بلسانه جائز.\n_________\n(^١) سقط من: [أ، ب]، وفي [ط]: (عن أبيه).","vol":"10","page":265},{"text":"١٩٤٣٥ - حدثنا أبو بكر قال: نا وكيع عن أبي شهاب عن (جبلة) (^١) بن (دعلج) (^٢) عن سعيد بن جبير قال: إذا طلق الرجل بالفارسية قال: (يلزم) (^٣).\n_________\n(^١) في [س، ط]: (حلة).\n(^٢) في [س]: (وعلج).\n(^٣) في [ك]: (يلزمه)، وفي [س، هـ]: (يلزمها).","vol":"10","page":265},{"text":"١٩٤٣٦ - حدثنا أبو بكر قال: نا وكيع عن ربيع عن الحسن في (الرجل) (^١) يقول لامرأته: (بهشتم) (^٢)، قال: يلزمه الطلاق.\n_________\n(^١) في [س، ط، هـ]: (رجل).\n(^٢) في [أ، ب]: (بهشيم)، وفي [س]: (بهشم).","vol":"10","page":266},{"text":"١٩٤٣٧ - حدثنا أبو بكر قال: نا وكيع (عن سفيان) (^١) عن أبي حصين عن إبراهيم في الرجل يقول لامرأته: (بهشتم، بهشتم، بهشتم) (^٢) قال: قد قالها بلسانه، ذهبت منه.\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ب]: (بهشيم بهشيم بهشيم)، وفي [س]: (بهشم بهشم بهشم).","vol":"10","page":266},{"text":"<span data-type='title' id=toc-2728>[١٠٥] ما قالوا في الرجل، متى يطيب له أن يخلع امرأته</span>؟","vol":"10","page":266},{"text":"١٩٤٣٨ - حدثنا أبو بكر قال: نا معتمر بن سليمان عن أبيه عن أبي قلابة وابن سيرين قالا: لا يحل الخلع حتى (يوجد رجل) (^١) على بطنها؛ لأن اللَّه يقول: ﴿إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ﴾ [النساء: ١٩].\n_________\n(^١) كذا في النسخ، ولعله: (يجد رجلًا).","vol":"10","page":266},{"text":"١٩٤٣٩ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن (إبراهيم) (^١) قال: لا يحل له أن يأخذ (فدية) (^٢) من امرأته (إلا أن لا) (^٣) تطيعه ولا تبر له قسمًا فإن فعلت ذلك\n⦗٢٦٧⦘\nفكان من قبلها شيء حلت له الفدية، فإن أبي أن يقبل منها الفدية وأبت أن تطيعه بعثا حكمين، حكمًا من أهله وحكمًا من أهلها.\n_________\n(^١) في [أ، جـ، ط، هـ]: (أبيه).\n(^٢) سقط من: [س].\n(^٣) في [ك]: (الا الا) وفي [س، هـ]: (إن لا).","vol":"10","page":266},{"text":"١٩٤٤٠ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل عن الشعبي قال: إذا كرهت المرأة زوجها فليأخذ منها وليدعها.","vol":"10","page":267},{"text":"١٩٤٤١ - حدثنا أبو بكر قال: نا (وكيع عن) (^١) حماد بن سلمة عن مروان الأصفر عن حميد بن عبد الرحمن الحميري قال: (يطيب) (^٢) لك الخلع إذا قالت: لا (أغتسل) (^٣) لك من (الجنابة) (^٤)، ولا أبر لك قسمًا، ولا أطيع لك أمرًا.\n_________\n(^١) في [أ، ب، جـ]: زيادة (وكيع عن).\n(^٢) في [أ، ب]: (بطيب).\n(^٣) في [أ، س، ط]: (أغسل).\n(^٤) في [أ، ب، جـ، ط، ك]: (جنابة).","vol":"10","page":267},{"text":"١٩٤٤٢ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن جابر عن عبد اللَّه بن (نجي) (^١) عن علي قال: يطيب للرجل الخلع إذا قالت: لا (أغتسل) (^٢) من (جنابة) (^٣) ولا أطيع لك أمرًا ولا أبر لك قسمًا ولا أكرم نفسًا (^٤).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (يحيى).\n(^٢) في [أ، ب، ط]: زيادة الك)، وفي [ك]: زيادة (له)، وفي [س]: (أغسل).\n(^٣) في [س، هـ]: (الجنابة).\n(^٤) ضعيف منقطع؛ جابر هو الجعفي ضعيف، وعبد اللَّه بن نجي لا يروي عن علي.","vol":"10","page":267},{"text":"١٩٤٤٣ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن علي بن (بذيمة) (^١) عن مقسم قال: إذا (عصتك) (^٢) (و) (^٣) آذتك.\n_________\n(^١) في [أ، ب، ط]: (نديمة)، وفي [خ]: (فذيمة).\n(^٢) في [أ، ب، جـ، ط، ك]: (غضبتك)، وفي [س]: (عصيتك).\n(^٣) في [هـ]: (أو).","vol":"10","page":267},{"text":"١٩٤٤٤ - حدثنا أبو بكر قال: نا وكيع عن (يزيد عن) (^١) الحسن في قوله: ﴿فَلَا جُنَاحَ﴾ [البقرة: ٢٢٩]، قال: ذلك في الخلع إذا قالت: لا (أغتسل) (^٢) لك من (جنابة) (^٣).\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) في [س]: (أغسل).\n(^٣) في [س، هـ]: (الجنابة).","vol":"10","page":268},{"text":"١٩٤٤٥ - حدثنا أبو بكر قال: نا ابن فضيل عن مطرف عن خالد (السجستاني) (^١) عن الضحاك في قوله (تعالى) (^٢): ﴿لِتَذْهَبُوا (بِبَعْضِ) (^٣) مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ﴾ [النساء: ١٩]، قال: إذا فعلت ذلك حل له أن يأخذ منها.\n_________\n(^١) في [جـ]: سقطت وفي [س]: (السحاني)، وفي [ز]: (السختياني).\n(^٢) في [ك]: سقطت (تعالى).\n(^٣) في [ط] (ببغض).","vol":"10","page":268},{"text":"١٩٤٤٦ - حدثنا أبو بكر قال: نا ابن أبي (غنية) (^١) عن عبد الملك عن عطاء في الرجل يخلع المرأة قال: إذا أتى ذلك من قبلها فلا بأس.\n_________\n(^١) في [أ، ب، ط]: (عيينة)، وفي [س، هـ]: (عتبة).","vol":"10","page":268},{"text":"١٩٤٤٧ - حدثنا أبو بكر قال: نا ابن عليه عن ابن جريج عن عمرو بن دينار قال: قال جابر بن زيد: إذا كان النشوز من قبلها حل له فداؤها.","vol":"10","page":268},{"text":"١٩٤٤٨ - حدثنا أبو بكر قال: نا ابن عليه عن ابن (جريج) (^١) عن هشام (أن) (^٢)\n⦗٢٦٩⦘\nعروة كان يقول: لا يحل له الفداء حتى يكون الفساد من قبلها ولم يكن يقول: لا تحل له حتى تقول: لا أبر لك قسمًا ولا أغتسل (لك) (^٣) من جنابة.\n_________\n(^١) في [أ، ب، س، ط، ك]: (جريح).\n(^٢) في [أ، س، هـ]: (بن)، وانظر: تفسير ابن جرير ٢/ ٤٦٣، وفتح الباري ٩/ ٢٩٨، والمدونة ٥/ ٣٤١.\n(^٣) سقط من: [هـ].","vol":"10","page":268},{"text":"١٩٤٤٩ - حدثنا أبو بكر قال: حدثنا ابن عليه عن ابن جريج قال: كان طاوس يقول: يحل له الفداء (ما) (^١) قال اللَّه: ﴿إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ﴾، ولم يكن يقول قول السفهاء: حتى تقول: لا أغتسل لك من جنابة، ولكنه كان يقول: ﴿إِلَّا (أَنْ) (^٢) (يَخَافَا) (^٣) أَلَّا يُقِيمَا حُدُودَ اللَّهِ﴾ [البقرة: ٢٢٩] فيما افترض لكل واحد منهما على صاحبه في العشرة والصحبة.\n_________\n(^١) في [هـ]: (بما).\n(^٢) سقط من: [ك].\n(^٣) سقط من: [هـ].","vol":"10","page":269},{"text":"١٩٤٥٠ - حدثنا أبو بكر قال: نا غندر عن شعبة قال: سألت الحكم عن قول المرأة لزوجها: لا أغتسل لك من جنابة، ولا أبر لك قسمًا، ولا أطيع لك أمرًا، قال: ليس بشيء يمسكها.","vol":"10","page":269},{"text":"١٩٤٥١ - حدثنا أبو بكر قال: نا ابن عليه عن محمد بن إسحاق قال: (سئل) (^١) القاسم بن محمد ﴿إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ﴾ قال: ما افترض عليهما في العشرة والصحبة.\n_________\n(^١) في [جـ]: (سألت).","vol":"10","page":269},{"text":"١٩٤٥٢ - حدثنا أبو بكر قال: نا ابن عليه (عن أيوب) (^١) عن كثير مولى ابن\n⦗٢٧٠⦘\nسمرة (أن) (^٢) عمر أتي بامرأة ناشز فقال لزوجها: اخلعها (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (عن).\n(^٣) منقطع، كثير لا يروي عن عمر.","vol":"10","page":269},{"text":"١٩٤٥٣ - حدثنا أبو بكر قال: نا عيسى بن يونس عن الأوزاعي عن الزهري وعطاء وعمرو بن شعيب (أنهم) (^١) قالوا: لا يحل الخلع إلا من (الناشز) (^٢).\n_________\n(^١) سقط من: [جـ، س، هـ].\n(^٢) في [س، ز، هـ]: (ناشز).","vol":"10","page":270},{"text":"<span data-type='title' id=toc-2729>[١٠٦] ما قالوا في الرجل إذا خلع امرأته، كم يكون من الطلاق</span>؟","vol":"10","page":270},{"text":"١٩٤٥٤ - حدثنا أبو بكر قال: نا وكيع عن هشام بن عروة عن أبيه عن جمهان أن امرأة اختلعت من زوجها (فخلعها) (^١) (فجعله) (^٢) عثمان تطليقة وما سمَّى (^٣).\n_________\n(^١) في [س، ط، هـ]: (بخلعها)، وسقط من: [جـ، ز، ط، ك].\n(^٢) سقط من: [أ، ب، س]، وفي [ط، ك]: (فجعلها).\n(^٣) حسن؛ جمهان صدوق.","vol":"10","page":270},{"text":"١٩٤٥٥ - حدثنا أبو بكر قال: نا أبو معاوية عن هشام بن عروة عن أبيه قال: (خلع) (^١) جمهان الأسلمي امرأة ثم ندم وندمت فأتوا عثمان فذكروا ذلك له، (قال فقال) (^٢) عثمان: هي تطليقة، إلا أن تكون (سميت) (^٣) شيئًا فهو على ما (سميت) (^٤) (^٥).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (تقديم وتأخير).\n(^٣) في [ط، هـ]: (سمت).\n(^٤) في [ط، هـ]: (سمت).\n(^٥) منقطع؛ عروة لم يدرك عثمان.","vol":"10","page":270},{"text":"١٩٤٥٦ - حدثنا أبو بكر قال: نا حفص عن هشام عن أبيه عن جمهان عن (^١) عثمان قال: الخلع تطليقة (^٢) (^٣).\n_________\n(^١) في [جـ]: زيادة (عرابا زبن).\n(^٢) في [س، ط، هـ]: زيادة (بائنة).\n(^٣) حسن؛ جمهان صدوق.","vol":"10","page":271},{"text":"١٩٤٥٧ - [حدثنا أبو بكر قال: نا (أبو) (^١) معاوية عن (هشام) (^٢) قال: كان أبي يجعل الخلع تطليقة بائنة] (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، س، ز، هـ]: (عثمان)، وفي [جـ]: (أبان عن عثمان)، وانظر ما سيأتي برقم [١٩٤٨٤].\n(^٣) سقط الخبر من: [ط].","vol":"10","page":271},{"text":"١٩٤٥٨ - حدثنا أبو بكر قال: نا وكيع عن إبراهيم بن (يزيد) (^١) عن داود بن أبي عاصم عن سعيد بن المسيب أن النبي -ﷺ- جعل الخلع تطليقة (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ز، ك، هـ]: (زيد).\n(^٢) مرسل ضعيف جدًا، سعيد تابعي، وإبراهيم بن زيد متروك.","vol":"10","page":271},{"text":"١٩٤٥٩ - حدثنا أبو بكر قال: نا وكيع عن علي بن مبارك عن يحيى (عن) (^١) أبي سلمة قال: الخلع تطليقة بائنة.\n_________\n(^١) في [أ، س، جـ، ك، هـ]: (بن).","vol":"10","page":271},{"text":"١٩٤٦٠ - حدثنا أبو بكر قال: نا وكيع وابن عيينة وعلي بن هاشم عن ابن أبي ليلى عن طلحة عن إبراهيم عن عبد اللَّه قال: لا (تكون) (^١) تطليقة بائنة إلا في فدية أو إيلاء (^٢).\n_________\n(^١) في [أ، ب]: (يكون).\n(^٢) ضعيف منقطع؛ ابن أبي ليلى ضعيف، وإبراهيم لم يدرك ابن مسعود.","vol":"10","page":271},{"text":"١٩٤٦١ - إلا أن علي بن هاشم قال: (عن) (^١) علقمة عن عبد اللَّه (^٢).\n_________\n(^١) في [س، ط]: (أن).\n(^٢) ضعيف؛ ابن أبي ليلى ضعيف.","vol":"10","page":272},{"text":"١٩٤٦٢ - حدثنا أبو بكر قال: نا شريك عن مغيرة عن إبراهيم.","vol":"10","page":272},{"text":"١٩٤٦٣ - وجابر عن عامر.","vol":"10","page":272},{"text":"١٩٤٦٤ - وعطاء (^١) عن سعيد بن جبير (قالوا) (^٢): الخلع تطليقة بائنة.\n_________\n(^١) في [أ، ب، جـ، س، ط، ك]: زيادة (و).\n(^٢) في [أ، ب، س، ط، ك]: (قال)، وفي [جـ]: (قالوا).","vol":"10","page":272},{"text":"١٩٤٦٥ - حدثنا أبو بكر قال: نا أبو (الأحوص) (^١) عن مغيرة عن إبراهيم قال: الخلع تطليقة بائنة، والإيلاء و(المبارأة) (^٢) كذلك.\n_________\n(^١) في [أ، ط]: (الأخوص).\n(^٢) في [ط]: (المبادأة).","vol":"10","page":272},{"text":"١٩٤٦٦ - حدثنا أبو بكر قال: نا (^١) عباد عن (^٢) سعيد عن قتادة عن الحسن وسعيد بن المسيب.\n_________\n(^١) في [أ، ب، س، هـ]: زيادة (أبو الأحوص عن مغيرة عن)، وفي [ك]: (أبو الأحوص عن مغيرة).\n(^٢) في [أ، ب]: (بن).","vol":"10","page":272},{"text":"١٩٤٦٧ - ويونس عن (الحسن) (^١) في الرجل يخلع امرأته (قالا) (^٢): أخذه المال تطليقة بائنة.\n_________\n(^١) في [جـ]: (الحكم).\n(^٢) في [س]: (قال).","vol":"10","page":272},{"text":"١٩٤٦٨ - حدثنا أبو بكر قال: نا ابن إدريس عن (موسى) (^١) بن مسلم عن مجاهد قال: قال علي: إذا خلع الرجل أمر امرأته من عنقه فهي واحدة؛ وإن اختارته (^٢).\n_________\n(^١) في [خ]: (عيسى).\n(^٢) منقطع؛ مجاهد لا يروي عن علي.","vol":"10","page":273},{"text":"١٩٤٦٩ - حدثنا أبو بكر قال: نا الحسن بن موسى عن شيبان عن يحيى قال: قال قبيصة بن ذؤيب (^١): الخلع تطليقة، إن شاءت (تزوجته) (^٢) بصداق (جديد) (^٣).\n_________\n(^١) في [أ، ب، س، ط، ك]: زيادة (قال).\n(^٢) في [س]: (تزوجت).\n(^٣) في [أ]: (حديد).","vol":"10","page":273},{"text":"١٩٤٧٠ - حدثنا أبو بكر قال: نا ابن إدريس عن مطرف عن الشعبي قال: كل (خلع) (^١) أخذ عليه فداء فهو طلاق، وهو تطليقة بائنة.\n_________\n(^١) في [س]: سقطت (خلع).","vol":"10","page":273},{"text":"١٩٤٧١ - حدثنا أبو خالد (عن أشعث) (^١) عن الشعبي عن شريح قال: كل خلع تطليقة بائنة.\n_________\n(^١) سقط من: [جـ].","vol":"10","page":273},{"text":"١٩٤٧٢ - [حدثنا أبو بكر قال: نا يحيى بن سعيد عن ابن جريج عن عطاء قال: الخلع تطليقة بائنة] (^١).\n_________\n(^١) سقط الخبر من: [ط].","vol":"10","page":273},{"text":"١٩٤٧٣ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن قال:\n⦗٢٧٤⦘\nهو تطليقة بائنة] (^١).\n_________\n(^١) سقط الخبر من: [أ، جـ، س، ز، ط، ك، هـ]، وانظر الخبر رقم [١٩٤٦٧].","vol":"10","page":273},{"text":"١٩٤٧٤ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري قال: هو تطليقة بائنة.","vol":"10","page":274},{"text":"١٩٤٧٥ - حدثنا أبو بكر قال: نا عمر بن هارون عن (ثور عن) (^١) ميمون قال: في قراءة أبيّ: الخلع تطليقة بائنة (^٢).\n_________\n(^١) في [هـ]: (عمرو بن).\n(^٢) منقطع؛ ميمون لم يدرك أبيًا.","vol":"10","page":274},{"text":"١٩٤٧٦ - حدثنا أبو بكر قال: نا الثقفي عن برد عن مكحول قال: كل مفتدية أحق بنفسها، لا ترجع إلى زوجها إلا أن (تشاء) (^١).\n_________\n(^١) في [خ]: (يشاء).","vol":"10","page":274},{"text":"١٩٤٧٧ - حدثنا أبو بكر قال: نا (مخلد) (^١) بن يزيد عن سعيد بن عبد العزيز عن مكحول قال: الخلع تطليقة.\n_________\n(^١) في [أ، ب، جـ، ز، ط، ك]: (مخلد).","vol":"10","page":274},{"text":"١٩٤٧٨ - حدثنا (أبو بكر نا) (^١): حفص عن يحيى بن سعيد أن عثمان بن عفان جعل الخلع تطليقة بائنة (^٢).\n_________\n(^١) زيادة في [س].\n(^٢) منقطع؛ يحيى لا يروي عن عثمان.","vol":"10","page":274},{"text":"١٩٤٧٩ - [حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن يحيى عن أبي سلمة أنه كان يقول: الخلع تطليقة بائنة] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، ز].","vol":"10","page":274},{"text":"١٩٤٨٠ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن قال: الخلع تطليقة (بائنة) (^١)، وما اشترطت عليه من الطلاق فهو لها.\n_________\n(^١) في [أ، ب، س، ط، ك]: (بائن).","vol":"10","page":275},{"text":"<span data-type='title' id=toc-2730>[١٠٧] من كان لا يرى الخلع طلاقا</span>","vol":"10","page":275},{"text":"١٩٤٨١ - حدثنا أبو بكر قال: نا ابن عيينة عن عمرو عن طاوس عن (ابن) (^١) عباس قال: إنما هو فرقه وفسخ، ليس بطلاق، ذكر اللَّه الطلاق في أول الآية وفي آخرها والخلع بين ذلك فليس بطلاق. . ﴿الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾ [البقرة: ٢٢٩] (^٢).\n_________\n(^١) في [س]: سقط (ابن).\n(^٢) صحيح.","vol":"10","page":275},{"text":"<span data-type='title' id=toc-2731>[١٠٨] ما قالوا في (عدة) (^١) المختلعة كيف (هي</span>؟) (^٢)\n_________\n(^١) في [س]: (العدة).\n(^٢) في [ك]: (هو).","vol":"10","page":275},{"text":"١٩٤٨٢ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد بن أبي عروبة عن قتادة عن سعيد بن المسيب.","vol":"10","page":275},{"text":"١٩٤٨٣ - وعن أبي معشر عن إبراهيم قالا: عدة (المختلعة) (^١) عدة المطلقة.\n_________\n(^١) في [ب]: (المختلفة).","vol":"10","page":275},{"text":"١٩٤٨٤ - حدثنا أبو بكر قال: نا أبو معاوية عن هشام بن عروة قال: كان أبي يقول: تعتد ثلاث حيض، وهو أولى بخطبتها في العدة.","vol":"10","page":276},{"text":"١٩٤٨٥ - حدثنا أبو بكر قال: نا جرير وهشيم عن مغيرة عن إبراهيم قال: كل فرقة كانت بين الرجل والمرأة فعدتها عدة المطلقة.","vol":"10","page":276},{"text":"١٩٤٨٦ - حدثنا أبو بكر قال: نا هشيم عن يونس عن الحسن أنه كان يقوله.","vol":"10","page":276},{"text":"١٩٤٨٧ - [حدثنا أبو بكر قال: حدثنا عبد الوهاب عن عبيد اللَّه بن عمر عن سالم قال: عدتها ثلاث حيض] (^١).\n_________\n(^١) سهقط الخبر من: [ط، هـ].","vol":"10","page":276},{"text":"١٩٤٨٨ - حدثنا أبو بكر قال: نا وكيع و(هشيم) (^١) عن مالك بن مغول عن الشعبي قال: عدتها (ثلاثة) (^٢) قروء.\n_________\n(^١) في [أ، ب، س، هـ]: (هشام).\n(^٢) في [أ، ب، جـ، ط، ك]: (ثلاث).","vol":"10","page":276},{"text":"١٩٤٨٩ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن عبد الأعلى عن ابن الحنفية عن علي قال: عدة المختلعة عدة المطلقة (^١).\n_________\n(^١) ضعيف؛ عبد الأعلى فيه ضعف.","vol":"10","page":276},{"text":"١٩٤٩٠ - [حدثنا أبو بكر قال: نا ابن مهدي عن هشام عن قتادة عن سعيد وأبي عياض وخلاس قالوا: عدة المختلعة عدة المطلقة] (^١).\n_________\n(^١) سقط الخبر من: [جـ]، وفي [خ]: زيادة (وعدة الملاعنة عدة المطلقة)، ولا يظهر لي أنها من أصل المصنف، إذ إن أهل العلم ينقلون عن خلاس وأبي عياض قولهم في عدة المختلعة ولا يذكرون لهم قولًا في عدة الملاعنة، مع أن المسألتين تبحثان في موطن واحد، انظر: الاستذكار ٦/ ٨٤، وتفسير ابن كثير ١/ ٣٧٧، والمغني ٨/ ٧٩، والمبدع ٨/ ١٢٠، وأضواء البيان ١/ ١٤٥.","vol":"10","page":276},{"text":"١٩٤٩١ - حدثنا أبو بكر قال: نا شبابة عن مالك بن أنس عن الزهري عن سعيد ابن المسيب وسليمان بن يسار (وغيوهم) (^١) أنهم كانوا يقولون: عدة المختلعة عدة المطلقة ثلاثة قروء.\n_________\n(^١) في [هـ]: (وغيرهما)، والذي في الموطأ ٢/ ٥٦٥: (أنه بلغه أن سعيد بن المسيب وسليمان بن يسار وابن شهاب كانوا يقولون).","vol":"10","page":277},{"text":"<span data-type='title' id=toc-2732>[١٠٩] من قال: عدتها حيضة</span>","vol":"10","page":277},{"text":"١٩٤٩٢ - حدثنا أبو بكر قال: نا هشيم عن حجاج عن نافع عن ابن عمر (عن عثمان) (^١) (أنه) (^٢) قال: عدة المختلعة حيضة (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [س].\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"10","page":277},{"text":"١٩٤٩٣ - حدثنا أبو بكر قال: نا عبدة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: عدة المختلعة حيضة (^١).\n_________\n(^١) صحيح.","vol":"10","page":277},{"text":"١٩٤٩٤ - [حدثنا أبو بكر قال: نا يحيى بن سعيد عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر] (^٢) أن الربيع (اختلعت) (^٣) من زوجها فأتى عمها عثمان (فقال: تعتد بحيضة) (^٤) (^٥).\n_________\n(^١) في [ط]: (عبد اللَّه).\n(^٢) في [ب]: (تكرر ما بين المعكوفين، وكذلك [س]، وزيادة: (قال عدة المختلعة حيضة).\n(^٣) في [س]: (أختلف).\n(^٤) تكرر في: [جـ] وفي [جـ]: (قال).\n(^٥) صحيح.","vol":"10","page":277},{"text":"١٩٤٩٥ - وكان ابن عمر يقول: تعتد ثلاث حيض حتى قال هذا عثمان، فكان يفتي به ويقول: خيرنا وأعلمنا (^١).\n_________\n(^١) صحيح.","vol":"10","page":278},{"text":"١٩٤٩٦ - حدثنا أبو بكر قال: نا محمد بن سواء عن ابن أبي عروبة عن أبي الطفيل (^١) (سعيد) (^٢) بن حمل عن عكرمة قال: عدة المختلعة حيضة قضاها رسول اللَّه -ﷺ- في جميلة بنت (^٣) (السلول) (^٤) (^٥).\n_________\n(^١) في [أ، س، ز، ط، هـ]: (عن)، وانظر: توضيح المشتبه ٢/ ٤٣٢، والعلل ومعرفة الرجال لأحمد ٣/ ٣٧٤، والمؤتلف للدارقطني ١/ ٣٩٥، والإكمال ٢/ ١٢٣.\n(^٢) في [أ، ب]: (سعد).\n(^٣) في [أ، ب، جـ، ط]: (ابنة).\n(^٤) في [أ، ب، س، ط]: (سلول).\n(^٥) مرسل مجهول؛ أبو الطفيل مجهول، وعكرمة تابعي، وأخرجه أحمد في العلل ٣/ ٣٧٤، وأخرجه متصلًا من حديث ابن عباس ابن ماجه (٢٠٥٦).","vol":"10","page":278},{"text":"١٩٤٩٧ - حدثنا أبو بكر قال: نا عبد الرحمن بن محمد المحاربي عن ليث عن طاوس عن ابن عباس قال: عدتها حيضة (^١).\n_________\n(^١) ضعيف؛ ليث ضعيف.","vol":"10","page":278},{"text":"١٩٤٩٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن محمد بن عبد الرحمن مولى ال طلحة عن سليمان بن يسار أن الربيع اختلعت فأمرت بحيضة (^١).\n_________\n(^١) منقطع؛ سليمان بن يسار لم يدرك الواقعة.","vol":"10","page":278},{"text":"<span data-type='title' id=toc-2733>[١١٠] ما قالوا في عدة المختلعة، أين تعتد</span>؟","vol":"10","page":279},{"text":"١٩٤٩٩ - حدثنا أبو بكر قال: نا أبو بكر بن عياش عن مطرف عن الشعبي قال: (المعتدة) (^١) تعتد في بيت زوجها؛ لأنه إن شاء راجعها.\n_________\n(^١) في [خ]: (المختلعة)، والشعبي يرى أن المبتوتة لا سكنى لها لعدم إمكان الرجعة فكأن المؤلف يقول: يؤخذ من ذلك أن المختلعة لا يلزمها أن تعتد في بيت زوجها، وانظر: التمهيد ١٩/ ١٤٥، والاستذكار ٦/ ١٦٧، والحاوي ١١/ ٢٤٦.","vol":"10","page":279},{"text":"١٩٥٠٠ - حدثنا أبو بكر قال: نا الثقفي عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أن الربيع اختلعت من زوجها فأتى معوذ عثمان فسأله فقال: (أتنتقل؟) (^٢) قال: نعم! تنتقل (^٣).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في [س، ط، هـ]: (تنتقل).\n(^٣) صحيح.","vol":"10","page":279},{"text":"<span data-type='title' id=toc-2734>[١١١] ما قالوا في الخلع يكون دون السلطان</span>؟","vol":"10","page":279},{"text":"١٩٥٠١ - حدثنا أبو بكر قال: نا وكيع عن شعبة عن الحكم عن خيثمة قال: أتى (بشر) (^١) بن مروان في خلع كان بين رجل و(امرأة) (^٢) فلم (يجزه) (^٣)، فقال له عبد اللَّه ابن (شهاب) (^٤) الخولاني: شهدت عمر بن الخطاب أتي في خلع كان بين\n⦗٢٨٠⦘\nرجل وامرأته فأجازه (^٥).\n_________\n(^١) في [س، هـ]: (بشير).\n(^٢) في [أ، ب، جـ، س، ط، ك]: (امرأته).\n(^٣) في [أ، ب]: (يجلزه).\n(^٤) في [خ]: (بشر).\n(^٥) حسن؛ عبد اللَّه بن شهاب صدوق.","vol":"10","page":279},{"text":"١٩٥٠٢ - حدثنا أبو بكر قال: نا وكيع عن شعبة عن الحكم عن الشعبي أن شريحًا أجاز خلعا دون السلطان.","vol":"10","page":280},{"text":"١٩٥٠٣ - حدثنا أبو بكر قال: نا ابن عليه عن أيوب عن نافع عن الربيع بنت معوذ (بن) (^١) (عفراء) (^٢) أن عمها (خلعها) (^٣) من زوجها -وكان يشرب الخمر- دون عثمان فأجاز ذلك عثمان (^٤).\n_________\n(^١) في [س]: سقطت (بن).\n(^٢) في [ط]: (غفراء)، وفي [س]: (عفر).\n(^٣) في [أ، ب]: (أخلعها).\n(^٤) صحيح.","vol":"10","page":280},{"text":"١٩٥٠٤ - حدثنا أبو بكر قال: نا ابن إدريس عن هشام (عن) (^١) ابن سيرين قال: الخلع جائز دون السلطان.\n_________\n(^١) سقط من: [أ، ب، س، ط].","vol":"10","page":280},{"text":"١٩٥٠٥ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري أنه قال: الخلع جائز دون السلطان.","vol":"10","page":280},{"text":"١٩٥٠٦ - حدثنا أبو بكر قال: نا الثقفي عن يحيى بن (سعيد) (^١) سمعه يقول: يختلعون عندنا دون السلطان، فإذا رفع إلى السلطان أجازه.\n_________\n(^١) في [جـ]: (سعد).","vol":"10","page":280},{"text":"<span data-type='title' id=toc-2735>[١١٢] من قال: هو عند السلطان</span>","vol":"10","page":281},{"text":"١٩٥٠٧ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن قال: هو عند السلطان.","vol":"10","page":281},{"text":"١٩٥٠٨ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن أيوب عن سعيد بن (جبير) (^١) في المختلعة قال: إن كانت (ناشزًا) (^٢) أمره السلطان أن يخلع.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك، هـ]: (المسيب)، وانظر: تفسير ابن جرير ٢/ ٤٦٣ و٥/ ٧١، والدر المنثور ٢/ ٥٢٥، وأحكام القرآن للجصاص ٣/ ١٥١.\n(^٢) في [هـ]: (ناشزة).","vol":"10","page":281},{"text":"<span data-type='title' id=toc-2736>[١١٣] ما قالوا في الرجل يخلع امرأته ثم يطلقها، من قال: يلحقها الطلاق</span>","vol":"10","page":281},{"text":"١٩٥٠٩ - حدثنا أبو بكر قال: نا وكيع بن الجراح عن علي بن المبارك عن يحيى ابن أبي كثير قال: كان عمران بن حصين وابن (مسعود) (^١) يقولان في التي تفتدي من زوجها: لها طلاق ما كانت في عدتها (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (سيرين)، وفي [س]: (كثيرين)، وانظر: تنقيح التحقيق ٣/ ٢١٨، والمحلى ١٠/ ٢٣٩.\n(^٢) منقطع؛ يحيى لا يروي عنهما.","vol":"10","page":281},{"text":"١٩٥١٠ - حدثنا أبو بكر قال: نا وكيع عن أبي فضالة (^١) عن علي بن أبي\n⦗٢٨٢⦘\n(طلحة) (^٢) عن (أبي عون الأعور) (^٣) عن أبي الدرداء (قال) (^٤): للمختلعة طلاق ما دامت في العدة (^٥)\n_________\n(^١) هو فرج بن فضالة، انظر: مختصر خلافيات البيهقي (٤/ ١٩٦)، وتنقيح التحقيق لابن عبد الهادي (٣/ ٢١٨).\n(^٢) في [أ، ب، جـ، س، ز، ط، هـ]: (طالب)، وزاد في [هـ]: بعدها (و).\n(^٣) في [أ، ب، جـ، س، ز، ط، ك، هـ]: (ابن عون عن الأعور).\n(^٤) في [هـ]: (قالا).\n(^٥) ضعيف؛ أبو فضالة هو فرج بن فضالة ضعيف.","vol":"10","page":281},{"text":"١٩٥١١ - حدثنا أبو بكر قال: نا عبد اللَّه بن مبارك عن الحسن بن يحيى عن الضحاك قال: اختلف ابن مسعود وابن عباس في الرجل يخلع امرأته ثم يطلقها قال أحدهما: ليس طلاقه بشيء، وقال الآخر: ما دامت في العدة فإن الطلاق يلحقها (^١).\n_________\n(^١) منقطع؛ الضحاك لا يروي عنهما.","vol":"10","page":282},{"text":"١٩٥١٢ - حدثنا أبو بكر قال: نا ابن مبارك عن (معمر) (^١) عن قتادة عن سعيد قال: يلحقها الطلاق.\n_________\n(^١) في [س]: (عمر).","vol":"10","page":282},{"text":"١٩٥١٣ - حدثنا أبو بكر قال: نا وكيع عن هشام عن قتادة عن سعيد بن المسيب قال: (يجري) (^١) عليها الطلاق ما كانت في العدة.\n_________\n(^١) في [جـ، ط]: (يجزي).","vol":"10","page":282},{"text":"١٩٥١٤ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم في الرجل يخلع امرأته ثم يطلقها قال: أخذه المال تطليقة، (وكلامه) (^١) (بالطلاق) (^٢) تطليقة.\n_________\n(^١) في [أ، ب]: (فكلامه).\n(^٢) في [أ، ب، ط]: (بالمال).","vol":"10","page":282},{"text":"١٩٥١٥ - حدثنا أبو بكر قال: نا (عبد الأعلى) (^١) بن (عبد الأعلى) (^٢) عن (سعيد عن قتادة) (^٣) عن سعيد بن المسيب و(خلاس) (^٤) قالا: يلحقها الطلاق ما كانت في العدة.\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) في [أ، ب]: سقط (بن عبد الأعلى).\n(^٣) في [ط]: تكرار.\n(^٤) في [ط]: (خلاص).","vol":"10","page":283},{"text":"١٩٥١٦ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري قال: الخلع تطليقة بائن، وما أتبع من الطلاق فإنه يلحقها ما (كانت) (^١) في العدة.\n_________\n(^١) في [ز]: (دامت).","vol":"10","page":283},{"text":"١٩٥١٧ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن جابر عن الشعبي عن مسروق في الرجل (يخلع) (^١) امرأته ثم يطلقها قال: (ذلك) (^٢) أبعد له منها.\n_________\n(^١) في [أ، ب]: (يختلع).\n(^٢) في [جـ، ز، ك]: (ذاك).","vol":"10","page":283},{"text":"١٩٥١٨ - حدثنا أبو بكر قال: نا حفص بن غياث عن إسماعيل عن الشعبي عن شريح قال: يلزم المطلقة الطلاق في العدة.","vol":"10","page":283},{"text":"١٩٥١٩ - حدثنا أبو بكر قال: نا أبو أسامة عن سفيان عن منصور ومغيرة عن إبراهيم.","vol":"10","page":283},{"text":"١٩٥٢٠ - وعن بيان عن الشعبي في المرأة (تبارئ) (^١) زوجها فيطلقها قالا: يقع عليها ما كانت في عدتها.\n_________\n(^١) في [ط]: (تبادئ)، وفي [جـ]: (تفادي).","vol":"10","page":283},{"text":"١٩٥٢١ - قال سفيان: (نرى) (^١) أنه يقع.\n_________\n(^١) في [ط]: (نوى)، وفي [س]: (ترى).","vol":"10","page":284},{"text":"١٩٥٢٢ - حدثنا أبو بكر قال: نا عيسى بن يونس عن الأوزاعي عن عطاء في المختلعة قال: يلحقها الطلاق.","vol":"10","page":284},{"text":"<span data-type='title' id=toc-2737>[١١٤] من قال: لا يلحقها الطلاق</span>","vol":"10","page":284},{"text":"١٩٥٢٣ - حدثنا أبو بكر قال: نا ابن المبارك عن ابن جريج عن عطاء (^١) عن (ابن) (^٢) عباس وابن الزبير أنهما قالا: ليس بشيء (^٣).\n_________\n(^١) في [جـ]: زيادة (و).\n(^٢) سقطت من: [جـ].\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"10","page":284},{"text":"١٩٥٢٤ - حدثنا أبو بكر قال: نا هشيم عن منصور عن عمرو بن (هرم) (^١) عن جابر بن (زيد) (^٢) أنه كان يقول: لا يلحقها طلاقه إياها ما كانت في عدة منه (بائنة) (^٣).\n_________\n(^١) في [س]: (حزم).\n(^٢) سقط من: [ب].\n(^٣) في [س]: (مانية).","vol":"10","page":284},{"text":"١٩٥٢٥ - حدثنا أبو بكر قال: نا هشيم عن يونس ومنصور عن الحسن.","vol":"10","page":284},{"text":"١٩٥٢٦ - وحجاج عن عطاء في المختلعة: لا يقع عليها (طلاق) (^١) زوجها ما\n⦗٢٨٥⦘\nكانت في (عدة) (^٢) منه (بائنة) (^٣).\n_________\n(^١) في [أ، ب، س]: (الطلاق).\n(^٢) في [س]: (العدة).\n(^٣) سقط من: [س].","vol":"10","page":284},{"text":"١٩٥٢٧ - حدثنا أبو بكر قال: نا وكيع عن حسن (عن ليث) (^١) (عن) (^٢) طاوس قالا: لا يقع عليها الطلاق ما كانت في العدة.\n_________\n(^١) في [أ]: تكرار.\n(^٢) سقط من: [ب].","vol":"10","page":285},{"text":"١٩٥٢٨ - حدثنا أبو بكر قال: نا حميد بن (عبد الرحمن) (^١) عن (الحسن) (^٢) عن ليث عن الشعبي وطاوس قالا: إذا خلع ثم طلق لم يقع طلاقه.\n_________\n(^١) تكرر في: [أ].\n(^٢) في [أ، ب، جـ، ط، ك]: (حسن).","vol":"10","page":285},{"text":"١٩٥٢٩ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن مطر عن عكرمة أن المختلعة لا يلحقها الطلاق (في) (^١) (عدتها) (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، ب]: (العدة).","vol":"10","page":285},{"text":"١٩٥٣٠ - حدثنا أبو بكر قال: نا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن أبي (سلمة) (^١) وابن ثوبان قالا: إن طلقها في مجلسه لزمه، وإلا فلا.\n_________\n(^١) في [أ، ب، س، ز، ط، هـ]: (أسامة).","vol":"10","page":285},{"text":"<span data-type='title' id=toc-2738>[١١٥] ما قالوا (في) (^١) المختلعة، [(تكون) (^٢) لها نفقة أم لا</span>؟] (^٣)\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، ب]: (يكون).\n(^٣) سقط ما بين المعكوفين من: [ط].","vol":"10","page":286},{"text":"١٩٥٣١ - حدثنا أبو بكر قال: نا يحيى (بن زكريا) (^١) بن أبي زائدة عن شعبة عن الحكم عن إبراهيم قال: للمختلعة السكنى والنفقة.\n_________\n(^١) في [س، ط، ك]: (بن أبي زكريا) وسقط من: [ب].","vol":"10","page":286},{"text":"١٩٥٣٢ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن (حسن) (^١) عن مطرف عن الشعبي قال: للمختلعة السكنى والنفقة؛ لأنها لو شاءت تزوجت زوجها في (عدتها) (^٢) (فتتزوجه) (^٣).\n_________\n(^١) في [أ، جـ، ط، ك، هـ]: (حسين)، وفي [ز]: (حصين).\n(^٢) في [أ، ب، س، ز، ط، هـ]: (عدته).\n(^٣) في [أ، ب، خ، س، ط، هـ]: (تزوجته)، يريد الشعبي أن بين المخالعة والمطلقة بالثلاث فرقًا، وهو أن المخالعة يحل لمخالعها العقد عليها، بخلاف المطلقة بالثلاث فلا يحل لمطلقها أن يعقد عليها.","vol":"10","page":286},{"text":"١٩٥٣٣ - [حدثنا أبو بكر قال: أخبرنا وكيع عن سفيان عن حماد قال: المختلعة لها النفقة] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"10","page":286},{"text":"١٩٥٣٤ - حدثنا أبو بكر قال: نا وكيع وعبدة عن إسماعيل عن إبراهيم البصري عن الشعبي سئل عن المختلعة لها نفقة فقال: كيف ينفق عليها وهو يأخذ (منها) (^١).\n_________\n(^١) سقط من: [ب].","vol":"10","page":286},{"text":"١٩٥٣٥ - حدثنا أبو بكر قال: نا ابن علية عن يونس عن الحسن أنه كان يقول: ليس للمختلعة ولا المطلقة ثلاثًا سكنى ولا نفقة.","vol":"10","page":287},{"text":"١٩٥٣٦ - حدثنا أبو بكر قال: نا محمد بن (يزيد) (^١) (عن) (^٢) أبي العلاء عن قتادة قال: ليس للمختلعة و(المبارئة) (^٣) نفقة.\n_________\n(^١) في [س، هـ]: (زياد) وفي [ط]: (زيد).\n(^٢) سقط من: [ب].\n(^٣) في [ط]: (المبادئة)، وفي [س]: (المبارة).","vol":"10","page":287},{"text":"<span data-type='title' id=toc-2739>[١١٦] (ما قالوا) (^١) في متعة المختلعة</span>؟\n_________\n(^١) سقط من: [ب].","vol":"10","page":287},{"text":"١٩٥٣٧ - حدثنا أبو بكر قال: نا ابن عليه عن ابن (جريج) (^١) عن عطاء قال: للمملكة (والمخيرة) (^٢) والمختلعة متعة.\n_________\n(^١) في [أ، ب]: (جريح).\n(^٢) سقط من: [أ، ب، ط، هـ]، وانظر: مصنف عبد الرزاق (١٢٢٤٦)، والمراد من ملكها زوجها أمر نفسها أو خيرها.","vol":"10","page":287},{"text":"١٩٥٣٨ - حدثنا أبو بكر قال: نا عبد الرزاق عن معمر عن الزهري قال: للمختلعة متعة.","vol":"10","page":287},{"text":"١٩٥٣٩ - حدثنا أبو بكر قال: نا ابن فضيل عن مطرف عن الشعبي قال: ليس للمختلعة متعة، كيف يمتعها وهو يأخذ منها؟.","vol":"10","page":287},{"text":"١٩٥٤٠ - حدثنا أبو بكر قال: نا عبد الوهاب عن ابن أبي عروبة عن قتادة قال: لكل مطلقة متاع إلا المختلعة.","vol":"10","page":287},{"text":"١٩٥٤١ - حدثنا أبو بكر قال: نا الفضل بن دكين عن شريك عن ليث عن طاوس (عن ابن عباس) (^١) قال: ليس (للمختلعة) (^٢) متعة (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط]: (المختلعة).\n(^٣) ضعيف؛ ليث ضعيف.","vol":"10","page":288},{"text":"<span data-type='title' id=toc-2740>[١١٧] ما قالوا في المختلعة، لزوجها أن يراجعها</span>؟","vol":"10","page":288},{"text":"١٩٥٤٢ - حدثنا أبو بكر قال: نا مروان بن معاوية عن (حبيب) (^١) بن مهران (التيمي) (^٢) قال: سألت عبد اللَّه بن أبي أوفى عن امرأة اختلعت من زوجها (ببقية) (^٣) مهر كان لها عليه، فهل لهما أن يتراجعا؟ قال: نعم! إن لم يكن ذكر (فيه) (^٤) طلاقا؛ بمهر (جديد) (^٥) (^٦).\n_________\n(^١) في [س، ط، هـ]: (جبير).\n(^٢) في [أ، ب، جـ، س، ز، ط، ك، هـ]: (التميمي)، وانظر: التاريخ الكبير ٢/ ٣٢٤، والجرح والتعديل ٣/ ١٠٩، والكنى للدولابي ٢/ ٧٥٣، والمقتنى ٢/ ٦٠، والثقات ٤/ ١٤١.\n(^٣) في [أ، ب]: (بتقية).\n(^٤) سقط من: [أ، ب]، وفي [ط، هـ]: (فيها).\n(^٥) في [أ]: (حديد).\n(^٦) صحيح.","vol":"10","page":288},{"text":"١٩٥٤٣ - قال: وسألت ماهان (فقال) (^١): نعم! ولو (بكوز) (^٢) من (ماء) (^٣).\n_________\n(^١) في [أ، ب]: (قال).\n(^٢) في [س، هـ]: (يكون).\n(^٣) في [س، هـ]: (الماء).","vol":"10","page":288},{"text":"١٩٥٤٤ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن عامر وعن إبراهيم قالا: إذا طلق الرجل امرأته واحدة على جُعل فلا يملك (الرجعة) (^١) وهو خاطب من الخطّاب.\n_________\n(^١) في [ف]: (الركعة).","vol":"10","page":289},{"text":"١٩٥٤٥ - حدثنا أبو بكر قال: نا أبو معاوية عن هشام قال: كان أبي يقول: (صاحبها) (^١) (أولى بخطبتها) (^٢) في العدة.\n_________\n(^١) في [هـ]: (لصاحبها).\n(^٢) في [جـ]: (لولا بخطبتها)، وفي [س، هـ]: (أن لا يخطبها).","vol":"10","page":289},{"text":"١٩٥٤٦ - حدثنا أبو بكر قال: نا عبدة عن سعيد عن أبي معشر عن إبراهيم قال: (إذا) (^١) (خلعها) (^٢) ثم ندما وهي في عدتها لم (ترجع) (^٣) إليه إلا بخطبة.\n_________\n(^١) في [أ، ط]: (مطموسة).\n(^٢) في [س، ط]: (جعلها).\n(^٣) في [ك]: (يرجع).","vol":"10","page":289},{"text":"١٩٥٤٧ - حدثنا أبو بكر قال: نا الضحاك بن مخلد عن ابن أبي ذئب عن الزهري قال: لا يتزوجها بأقل مما أخذ (منها) (^١).\n_________\n(^١) في [ط، هـ]: (عنها).","vol":"10","page":289},{"text":"١٩٥٤٨ - حدثنا أبو بكر قال: نا كثير بن هشام عن جعفر بن برقان قال: سمعت ميمون بن مهران يقول في (الخلع) (^١): إذا قبل منها زوجها الفدية، ثم خطبها بعد ذلك قال: يتزوجها و(يسمي) (^٢) لها مهرا جديدًا.\n_________\n(^١) في [جـ، ك]: (الخلعة).\n(^٢) في [س، ط]: (تسمى).","vol":"10","page":289},{"text":"١٩٥٤٩ - حدثنا أبو بكر قال: نا إبراهيم بن صدقة عن يونس عن الحسن في المختلعة إذا أراد زوجها (مراجعتها) (^١) قال: (يخطبها) (^٢) بمهر جديد.\n_________\n(^١) في [جـ، ك]: (مراجعها).\n(^٢) في [ك]: (فحطها).","vol":"10","page":290},{"text":"<span data-type='title' id=toc-2741>[١١٨] من كره أن يأخذ من المختلعة أكثر مما أعطاها</span>","vol":"10","page":290},{"text":"١٩٥٥٠ - حدثنا أبو بكر قال: نا حفص عن ابن (جريج) (^١) عن عطاء أن امرأة أتت النبي تشكو زوجها قال: (تردين عليه ما (أخذت) (^٢) منه؟ \"، قالت: نعم، وأزيده قال: \"أما زيادة فلا\" (^٣).\n_________\n(^١) في [ب، س، ط]: (جريح).\n(^٢) في [ط]: (خلت).\n(^٣) مرسل؛ عطاء تابعي، أخرجه الدارقطني ٣/ ٢٥٥ و٣٢١، وعبد الرزاق (١١٨٤٢)، وأبو داود في المراسيل (٢٣٥)، والبيهقي (٧/ ٣١٤)، وابن الجوزي في التحقيق (١٦٩٤)، ويعقوب في المعرفة ٣/ ١٢٣.","vol":"10","page":290},{"text":"١٩٥٥١ - حدثنا أبو بكر قال: نا حفص عن ليث عن الحكم عن علي قال: لا يأخذ منها أكثر مما أعطاها (^١).\n_________\n(^١) ضعيف منقطع؛ ليث ضعيف، والحكم لا يروي عن علي.","vol":"10","page":290},{"text":"١٩٥٥٢ - حدثنا أبو بكر قال: نا (ابن) (^١) إدريس عن ليث عن الحكم عن (علي) (^٢) مثله (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [س].\n(^٣) ضعيف منقطع.","vol":"10","page":290},{"text":"١٩٥٥٣ - حدثنا أبو بكر قال: نا (^١) عبد الرزاق عن معمر عن بن طاوس عن أبيه قال: لا يحل له أن يأخذ منها أكثر مما أعطاها.\n_________\n(^١) في [ب]: زيادة (ثنا ابن إدريس عن ليث عن الحكم قال: حدثنا).","vol":"10","page":291},{"text":"١٩٥٥٤ - حدثنا أبو بكر قال: نا ابن مبارك عن يحيى بن بشر عن عكرمة قال: لا يأخذ منها أكثر مما أعطاها [فإن أخذ؛ ردّ عليها.","vol":"10","page":291},{"text":"١٩٥٥٥ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حميد عن الحسن أنه كره أن يأخذ منها أكثر مما أعطاها] (^١).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، س، ط، هـ].","vol":"10","page":291},{"text":"١٩٥٥٦ - حدثنا أبو بكر قال: نا محمد بن يزيد عن سفيان (بن) (^١) حسين (عن) (^٢) الزهري والحسن (قالا) (^٣): لا يأخذ منها أكثر مما أعطاها.\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [ط]: (في).\n(^٣) في [ط]: (قال).","vol":"10","page":291},{"text":"١٩٥٥٧ - [حدثنا أبو بكر قال: نا عيسى بن يونس عن الأوزاعي (عن الزهري) (^١) وعطاء وعمرو بن شعيب قالوا: لا يأخذ منها (إلا ما أعطاها زوجها) (^٢)] (^٣).\n_________\n(^١) سقط من: [ك]: سقطت.\n(^٢) في [جـ]: تقديم وتأخير (زوجها إلا ما أعطاها).\n(^٣) سقط الخبر من: [ز].","vol":"10","page":291},{"text":"١٩٥٥٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن أبي حصين عن الشعبي أنه كره أن يأخذ منها أكثر مما أعطاها.","vol":"10","page":291},{"text":"١٩٥٥٩ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن عبد الكريم عن سعيد بن المسيب أنه كره أن يأخذ (منها) (^١) أكثر مما أعطاها.\n_________\n(^١) في [هـ]: سقط (منها).","vol":"10","page":292},{"text":"١٩٥٦٠ - حدثنا أبو بكر قال: نا وكيع عن شعبة قال: سألت الحكم وحمادًا فكرها أن يأخذ منها أكثر مما أعطاها.","vol":"10","page":292},{"text":"١٩٥٦١ - حدثنا أبو بكر قال: نا عمر بن أيوب عن جعفر بن برقان عن ميمون قال: من خلع امرأته (وأخذ) (^١) منها أكثر مما أعطاها فلم يسرح بإحسان.\n_________\n(^١) في [جـ، ك]: (فأخذ).","vol":"10","page":292},{"text":"١٩٥٦٢ - حدثنا أبو بكر قال: نا وكيع عن أبي حنيفة عن عمار بن عمران الهمداني عن أبيه عن علي أنه كره أن يأخذ منها (أكثر) (^١) مما أعطاها (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) مجهول، عمار بن عمران ووالده مجهولان.","vol":"10","page":292},{"text":"١٩٥٦٣ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حميد (عن) (^١) رجاء (ابن) (^٢) حيوة أنه سأله: كيف كان الحسن يقول في المختلعة؟ فقال: إنه كان يكره أن يأخذ منها فوق ما أعطاها.\n_________\n(^١) في [س]: (بن).\n(^٢) سقط من: [س].","vol":"10","page":292},{"text":"١٩٥٦٤ - فقال رجاء: قال قبيصة بن ذؤيب: اقرأ الآية التي بعدها: ﴿فَإِنْ خِفْتُمْ (أَلَّا) (^١) يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ﴾ [البقرة: ٢٢٩].\n_________\n(^١) سقط من: [ط].","vol":"10","page":292},{"text":"<span data-type='title' id=toc-2742>[١١٩] من رخص أن يأخذ من المختلعة أكثر مما أعطاها</span>","vol":"10","page":293},{"text":"١٩٥٦٥ - حدثنا أبو بكر قال: نا ابن عليه عن أيوب عن كثير مولى ابن سمرة أن عمر أتي بامرأة ناشز (فأمر) (^١) بها إلى بيت كثير الزِّبْل (^٢) ثلاثًا (فدعاها) (^٣) فقال: كيف وجدت؟ (فقالت) (^٤): ما وجدت راحة (مذ) (^٥) كنت عنده إلا هذه الليالي التي (حُبستُها) (^٦) قال: اخلعها، ولو من (قرطها) (^٧) (^٨).\n_________\n(^١) في [س، ط]: (مر).\n(^٢) أي: القاذورات، وفي [هـ]: زيادة (فمكثت فيه).\n(^٣) في [جـ، ك]: (ثم دعها).\n(^٤) في [ب، ك]: (فقال).\n(^٥) في [أ، ب، جـ، ك]: (منذ).\n(^٦) في [خ]: (حبستني).\n(^٧) في [جـ]: (قرطهما)، وانظر: عمدة القارئ ٢٠/ ٢٦١.\n(^٨) مرسل منقطع، كثير لا يروي عن عمر.","vol":"10","page":293},{"text":"١٩٥٦٦ - حدثنا أبو بكر قال: نا عفان بن مسلم قال: نا همام قال: نا مطر عن ثابت عن عبد اللَّه بن رباح أن عمر قال: اخلعها بما دون عقاصها (^١).\n_________\n(^١) منقطع، عبد اللَّه بن رباح لا يروي عن عمل.","vol":"10","page":293},{"text":"١٩٥٦٧ - حدثنا أبو بكر قال: نا علي بن مسهر عن (عبيد اللَّه) (^١) (عن) (^٢) نافع أن مولاة لصفية بنت أبي عبيد اختلعت من زوجها بكل شيء لها حتى اختلعت ببعض (ثيابها) (^٣) فبلغ ذلك ابن عمر فلم ينكره (^٤).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في [س]: (بن).\n(^٣) في [س]: (نيابها).\n(^٤) صحيح.","vol":"10","page":293},{"text":"١٩٥٦٨ - حدثنا أبو بكر قال: نا أبو خالد عن حجاج عن عمرو (عن عكرمة) (^١) عن ابن عباس قال: (تختلع) (^٢) حتى بعقاصها (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط، هـ]: (يختلع).\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"10","page":294},{"text":"١٩٥٦٩ - حدثنا أبو بكر قال: نا أبو خالد عن حجاج عن بن أبي نجيح عن مجاهد مثله.","vol":"10","page":294},{"text":"١٩٥٧٠ - [حدثنا أبو بكر قال: نا وكيع عن شعبة عن الحكم عن إبراهيم قال: يأخذ منها حتى عقاصها] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، ط، هـ].","vol":"10","page":294},{"text":"١٩٥٧١ - حدثنا أبو بكر قال: نا علي بن هاشم عن جويبر عن الضحاك (^١) قال: لا بأس أن تختلع المرأة من زوجها، وإن كان أكثر مما أعطاها.\n_________\n(^١) في [س]: زيادة (قال).","vol":"10","page":294},{"text":"<span data-type='title' id=toc-2743>[١٢٠] في المرأة تختلع من زوجها ثم يتزوجها ثم يطلقها قبل أن يدخل بها، أي شيء لها من الصداق</span>؟","vol":"10","page":294},{"text":"١٩٥٧٢ - حدثنا أبو بكر قال: نا (معتمر) (^١) عن منصور عن إبراهيم في رجل بانت منه امرأته بخلع أو إيلاء، فتزوجها (فطلقها) (^٢) قبل أن يدخل بها قال: لها الصداق كاملًا.\n_________\n(^١) في [جـ]: (معمر).\n(^٢) سقط من: [أ، ب، س، ط]، وفي [جـ، ك]: (ثم طلقها).","vol":"10","page":294},{"text":"١٩٥٧٣ - حدثنا أبو بكر قال: نا يحيى بن زكريا بن أبي زائدة عن إسماعيل (وأشعث عن) (^١) الشعبي في الرجل يطلق امرأته تطليقة (بائنة) (^٢) ثم يتزوجها في عدتها- ثم يطلقها قبل أن يدخل بها قال: (لها) (^٣) الصداق، وعليها عدة (مستقبلة) (^٤).\n_________\n(^١) في [س، هـ]: (عن أشعث عن)، وفي [أ، ب، جـ، ك، ط]: (عن أشعث و).\n(^٢) في [ط]: (باينة).\n(^٣) في [س]: (عليها).\n(^٤) في [س]: (مستقلة).","vol":"10","page":295},{"text":"١٩٥٧٤ - حدثنا أبو بكر قال: نا بن أبي زائدة عن سفيان عن منصور عن إبراهيم مثله، «و) (^١) قال هو) (^٢) أملك (برجعتها) (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [جـ]: (وقال: هو أملك).\n(^٣) في [ك]: (برجعها).","vol":"10","page":295},{"text":"١٩٥٧٥ - حدثنا أبو بكر قال: نا وكيع عن شعبة عن الحكم عن إبراهيم (قال) (^١): لها الصداق كاملًا وعليها العدة كاملًا.\n_________\n(^١) في [أ، ب، جـ، ط، ك]: زيادة (قال).","vol":"10","page":295},{"text":"<span data-type='title' id=toc-2744>[١٢١] من قال: لها نصف الصداق</span>","vol":"10","page":295},{"text":"١٩٥٧٦ - حدثنا أبو بكر قال: نا ابن علية عن داود بن أبي هند عن الشعبي في المرأة تبين من زوجها بتطليقة أو تطليقتين ثم يتزوجها ثم يطلقها قبل أن يدخل بها قال: لها نصف الصداق.","vol":"10","page":295},{"text":"١٩٥٧٧ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن سئل عن رجل آلى من امرأته فبانت منه، ثم تزوجها في عدتها ثم طلقها قبل أن يدخل بها قال: (لها) (^١) نصف الصداق، (وليس) (^٢) عليها عدة.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ك]: (فليس).","vol":"10","page":296},{"text":"١٩٥٧٨ - حدثنا أبو بكر قال: نا عبدة بن سليمان ومحمد بن سواء عن ابن أبي عروبة عن قتادة عن عكرمة والحسن قالا: إذا خلعها ثم (تزوجها) (^١) في عدتها ثم (طلقها) (^٢) قبل أن يدخل (بها) (^٣) فلها نصف الصداق، و(تكمل) (^٤) ما بقي عليها من العدة.\n_________\n(^١) في [س]: (يتزوجها).\n(^٢) في [س]: (طلق).\n(^٣) سقط من: [هـ].\n(^٤) في [أ]: (تكفل).","vol":"10","page":296},{"text":"١٩٥٧٩ - [حدثنا أبو بكر قال: أخبرنا وكيع عن حسن عن ليث عن طاووس قال: لها نصف الصداق] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"10","page":296},{"text":"١٩٥٨٠ - حدثنا أبو بكر قال: نا كثير بن هشام عن جعفر (عن) (^١) ميمون في المختلعة إذا قبل (^٢) زوجها الفدية ثم خطبها بعد ذلك قال: يتزوجها ويسمي لها صداقا فإن طلقها قبل أن يدخل بها فلها نصف الصداق.\n_________\n(^١) في [جـ]: (بن).\n(^٢) في [ك]: زيادة (منها).","vol":"10","page":296},{"text":"١٩٥٨١ - قال جعفر: وكان غير ميمون يقول: لها الصداق كاملًا.","vol":"10","page":296},{"text":"<span data-type='title' id=toc-2745>[١٢٢] ما قالوا فيه إذا اختلعت من زوجها وهو مريض فمات في العدة</span>؟","vol":"10","page":297},{"text":"١٩٥٨٢ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن الحارث العكلي أنه قال: إذا اختلعت المرأة من زوجها (وهو) (^١) مريض، (ثم) (^٢) مات في العدة فلا ميراث لها.\n_________\n(^١) في [ط، ك]: سقطت.\n(^٢) في [ط]: (فلم).","vol":"10","page":297},{"text":"١٩٥٨٣ - [حدثنا أبو بكر قال: نا هشيم عن محمد بن سالم عن الشعبي مثل ذلك] (^١).\n_________\n(^١) سقط هذا الخبر في: [أ، ب].","vol":"10","page":297},{"text":"١٩٥٨٤ - حدثنا أبو بكر قال: نا زيد بن (الحباب) (^١) عن ابن لهيعة عن جعفر ابن (^٢) ربيعة القرشي (^٣) عن (توبة) (^٤) بن (نمر) (^٥) (عن سماك) (^٦) بن (عمران) (^٧) (أن) (^٨) (عبد العزيز) (^٩) سأل قبيصة عن المختلعة (يتوارثان) (^١٠)؟ قال: لا؛ لأنها\n⦗٢٩٨⦘\nافتدت (بما) (^١١) لها (طيبة) (^١٢) به نفسها.\n_________\n(^١) في [ط]: (الجناب).\n(^٢) في [هـ] زيادة (فقال: كان ابن عباس يقول: إذا مضت أربعة أشهر ملكت أمرها، وكان ابن عمر يقول ذلك. حدثنا أبو بكر قال: نا وكيع عن شعبة عن الحكم بن).\n(^٣) كذا في النسخ، والمعروف أنه كندي.\n(^٤) في [خ]: (تربة).\n(^٥) في [أ، جـ]: (نمير).\n(^٦) سقط من: [هـ].\n(^٧) في [س، ط، هـ]: (عمر بن).\n(^٨) في [س، هـ]: (بن).\n(^٩) في [خ، ع]: (عبد الملك)، والمراد: عبد العزيز بن مروان.\n(^١٠) في [ط]: (تيوارثان)، وفي [س]: (بنوارثان).\n(^١١) في [ك]: (مما).\n(^١٢) في [ك]: (طبت)، وفي [س]: (طبيب)، وفي [ط، هـ]: (طيب).","vol":"10","page":297},{"text":"<span data-type='title' id=toc-2746>[١٢٣] ما قالوا في الرجل يولي من امرأته فتمضي أربعة أشهر، من قال: هو طلاق</span>؟","vol":"10","page":298},{"text":"١٩٥٨٥ - حدثنا أبو بكر قال: نا ابن مبارك عن معمر عن (عطاء) (^١) الخراساني عن أبي سلمة أن عثمان بن عفان وزيد بن ثابت قالا: في الإيلاء إذا مضت أربعة أشهر فهي تطليقة وهي أملك بنفسها (^٢).\n_________\n(^١) في [س]: (عطائي).\n(^٢) صحيح.","vol":"10","page":298},{"text":"١٩٥٨٦ - حدثنا أبو بكر قال: نا ابن عليه عن أيوب عن أبي قلابة أن النعمان بن بشير آلى من امرأته فقال ابن مسعود: إذا مضت أربعة أشهر (فقد بانت منه) (^١) بتطليقة (^٢).\n_________\n(^١) كذا في أكثر النسخ وهو الموافق لما في فتح الباري ٩/ ٤٢٨، وفي [خ]: (فاعترف)، على أنه فعل أمر، وهو الموافق لما في مصنف عبد الرزاق (١١٦٣٩)، وسنن سعيد بن منصور (١٨٩٠)، وتفسير ابن جرير ٢/ ٤٢٩، ومعجم الطبراني الكبير (٩٦٣٨)، والاستذكار ٦/ ٣٩، ونصب الراية ٣/ ٢٤١، وشرح فتح القدير ٤/ ١٩٥.\n(^٢) منقطع؛ أبو قلابة لا يروي عن ابن مسعود.","vol":"10","page":298},{"text":"١٩٥٨٧ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم عن عبد اللَّه قال: إذا آلى فمضت أربعة أشهر فقد بانت منه (بتطليقة) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (تطليقة).\n(^٢) منقطع؛ إبراهيم لا يروي عن عبد اللَّه.","vol":"10","page":298},{"text":"١٩٥٨٨ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن حبيب عن سعيد ابن جبير عن ابن عمر وابن عباس (قالا) (^١): (إذا آلى) (^٢) فلم يفئ حتى تمضي الأربعة الأشهر فهي تطليقة بائنة (^٣).\n_________\n(^١) في [جـ، س، ط، ك]: (قال).\n(^٢) في [س]: (إذ آلى).\n(^٣) صحيح.","vol":"10","page":299},{"text":"١٩٥٨٩ - حدثنا أبو بكر قال: نا ابن فضيل عن الأعمش عن حبيب قال: (سأل) (^١) سعيدًا أمير مكة عن الإيلاء فقال: [كان ابن (^٢) عباس يقول إذا مضت أربعة أشهر ملكت أمرها (^٣).\n_________\n(^١) في [س، هـ]: (سألت)، وانظر: تفسير ابن جرير (٢/ ٤٣٠).\n(^٢) سقط من: [س].\n(^٣) صحيح.","vol":"10","page":299},{"text":"١٩٥٩٠ - وكان ابن عمر يقول ذلك (^١).\n_________\n(^١) صحيح.","vol":"10","page":299},{"text":"١٩٥٩١ - ثنا أبو بكر قال: ثنا وكيع عن شعبة عن الحكم] (^١) عن مقسم عن ابن عباس قال: عزيمة (^٢) الطلاق (إنقضاء) (^٣) الأربعة الأشهر، والفيء الجماع (^٤).\n_________\n(^١) تقدم ما بين المعكوفين للباب السابق في [هـ]، كما أشير لذلك.\n(^٢) في [س]: (عزمة).\n(^٣) سقط من: [أ، ب، جـ، س، ز، ط، ك]، وقد رواه بإثبات هذه اللفظة: ابن أبي حاتم في التفسير (٢١٨٤)، وابن جرير ٢/ ٤٢٩، وسعيد بن منصور ١/ (١٨٩٣)، و٢/ (٣٧٦)، وانظر: الدر المنثور ١/ ٦٥١، وسيأتي برقم [١٩٥٩٤].\n(^٤) حسن؛ مقسم صدوق.","vol":"10","page":299},{"text":"١٩٥٩٢ - حدثنا أبو بكر قال: نا حفص ويزيد بن هارون عن سعيد عن (قتادة) (^١) عن الحسن عن علي قال: إذا مضت أربعة أشهر فهي تطليقة (بائنة) (^٢) (^٣).\n_________\n(^١) في [ز]: غير واضحة الكلمة.\n(^٢) في [ط]: (بانية)، وفي [ز]: غير واضحة.\n(^٣) صحيح.","vol":"10","page":300},{"text":"١٩٥٩٣ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري عن قبيصة قال: إذا مضت أربعة أشهر فهي تطليقة (بائنة) (^١).\n_________\n(^١) في [ب، ط]: (بائن).","vol":"10","page":300},{"text":"١٩٥٩٤ - [حدثنا أبو بكر قال: نا حفص عن حجاج عن الحكم عن مقسم عن ابن عباس (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"10","page":300},{"text":"١٩٥٩٥ - وعن (سالم عن) (^١) ابن (الحنفية) (^٢) قالا: إذا مضت أربعة أشهر فهي تطليقة (بائنة) (^٣)] (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ز، ط، ك، هـ].\n(^٢) في [هـ]: (الحفنية).\n(^٣) في [أ، ب، ز، ك]: (بائن).\n(^٤) سقط الخبر من: [س].","vol":"10","page":300},{"text":"١٩٥٩٦ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل بن أبي خالد عن إبراهيم قال: إذا مضت أربعة أشهر فهي تطليقة (بائنة) (^١)، وهي أملك بنفسها.\n_________\n(^١) في [ط]: (بانية)، وفي [ب]: (بانن)، وفي [أ]: (بائن).","vol":"10","page":300},{"text":"١٩٥٩٧ - حدثنا أبو بكر قال: نا أبو أسامة عن (مجالد) (^١) عن الشعبي عن مسروق قال: إذا مضت أربعة أشهر (^٢) في الإيلاء كانت تطليقة بائنة (^٣).\n_________\n(^١) في [أ، س، ط]: (مخالد)، وفي [جـ]: غير واضحة، وفي [ب]: (فجالد).\n(^٢) في [ز]: (فهي تطليقة بائنة).\n(^٣) في [س]: (بانت)، في [ط]: (يانية)، وفي [ز]: (بائن).","vol":"10","page":301},{"text":"١٩٥٩٨ - فأخبرت (شريحًا) (^١) يقول مسروق فقال به.\n_________\n(^١) في [س]: (سريحًا).","vol":"10","page":301},{"text":"١٩٥٩٩ - حدثنا أبو بكر قال: نا وكيع عن يزيد بن إبراهيم عن الحسن وابن سيرين قالا: إذا مضت أربعة أشهر فهي تطليقة بائنة (^١).\n_________\n(^١) في [جـ]: زيادة (وهي أملك بنفسها).","vol":"10","page":301},{"text":"١٩٦٠٠ - [حدثنا أبو بكر قال: نا وكيع في إسماعيل بن أبي خالد عن إبراهيم قال: إذا مضت أربعة أشهر فهي تطليقة (بائنة وهي) (^١) أملك بنفسها] (^٢).\n_________\n(^١) في [ط]: (بانية).\n(^٢) سقط الخبر من: [جـ]؛ ويلاحظ أنه مكرر رقم [١٩٥٩٦]، وأبقيته لأنه هكذا ورد في النسخ.","vol":"10","page":301},{"text":"١٩٦٠١ - حدثنا أبو بكر قال: نا ابن إدريس عن مالك بن أنس عن الزهري عن سعيد بن المسيب وأبي بكر بن عبد الرحمن بن الحارث بن هشام قالا: إذا مضت أربعة أشهر في (الإيلاء) (^١) فهي [تطليقة وهو أحق برجعتها.\n_________\n(^١) سقط من: [ب].","vol":"10","page":301},{"text":"١٩٦٠٢ - حدثنا أبو بكر قال: نا ابن مهدي عن سفيان عن إسماعيل بن أمية عن مكحول قال: إذا مضت أربعة أشهر فهي] (^١) واحدة، (وهو) (^٢) أملك بها.\n_________\n(^١) سقط ما بين المعكوفين من: [ب].\n(^٢) في [أ، ب، جـ، ز، ط، ك]: (وهي).","vol":"10","page":301},{"text":"١٩٦٠٣ - حدثنا أبو بكر قال: نا ابن عيينة عن منصور عن (^١) إبراهيم عن علقمة (قال) (^٢): (آلى) (^٣) ابن أنس من امرأته (فلبثت) (^٤) ستة أشهر، (فبينما) (^٥) هو جالس في المجلس إذ ذكر، فأتى ابن مسعود فقال: أعلمها أنها قد ملكت (أمرها) (^٦)، فأتاها (فأخبرها) (^٧) فقالت: (فأنا) (^٨) أهلُك، وأصدقها رطلًا (^٩).\n_________\n(^١) في [ط]: زيادة (أبي).\n(^٢) سقط من: [أ، ب، جـ، س، ز، ط، ك، هـ].\n(^٣) في [جـ]: (لا).\n(^٤) في [ط، س]: (فلبث).\n(^٥) في [س]: (فينا).\n(^٦) في [أ، ب، س، ط]: (نفسها).\n(^٧) في [ك]: (فأخبرتها).\n(^٨) في [س، هـ]: (فأبى)، وفي [ز]: (فأنا أملك)، وفي [أ]: (فإني).\n(^٩) صحيح.","vol":"10","page":302},{"text":"١٩٦٠٤ - حدثنا أبو بكر قال: نا أبو داود عن جرير قال: قرأت في كتاب أبي قلابة عند أيوب: سألت (أبا) (^١) سلمة وسالمًا عن الإيلاء (فقالا) (^٢): إذا مضت أربعة أشهر فهي تطليقة.\n_________\n(^١) سقط من: [س].\n(^٢) في [س، ط]: (فقال).","vol":"10","page":302},{"text":"١٩٦٠٥ - حدثنا أبو بكر قال: نا أبو داود عن جرير بن حازم عن قيس بن (سعد) (^١) عن عطاء قال: إذا مضت أربعة أشهر فهي تطليقة بائنة و(يخطبها) (^٢) زوجها في عدتها ولا (يخطبها) (^٣) غيره.\n_________\n(^١) في [ط]: (سعيد).\n(^٢) في [ط]: (يخليها)، وفي [ز]: غير واضحة.\n(^٣) في [جـ]: (يحظها).","vol":"10","page":302},{"text":"<span data-type='title' id=toc-2747>[١٢٤] في المولي: يوقف</span>","vol":"10","page":303},{"text":"١٩٦٠٦ - حدثنا أبو بكر قال: نا ابن عيينة عن الشيباني (عن الشعبي) (^١) عن عمرو (بن سلمة) (^٢) بن (خَرِب) (^٣) أن عليًا كان يوقفه بعد الأربعة حتى (يبين) (^٤) رجعة أو طلاق (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط]: سقطت.\n(^٣) انظر: الإكمال ٤/ ٣٣٥، واللباب ١/ ٤٣٠، وتوضيح المشتبه ٢/ ٢٦٥ و٣/ ١٣، و٥/ ١٣٧، وتقريب التهذيب (٥٠٤١)، وخلاصة تذهيب التهذيب ١/ ٢٨٩، وتاريخ ابن معين ٤/ ١١ و٣/ ١٠، ووردت في [أ، س، ط، هـ]: بالمهملة (حرب) وجاء في بعض المراجع أنه ابن الحارث، انظر: التاريخ الكبير ٦/ ٣٣٧، والجرح والتعديل ٦/ ٢٣٥، والثقات ٥/ ١٧٢، ومشاهير علماء الأمصار (ص ١٠٢)، والتعديل ٣/ ٩٦٨، وتهذيب الكمال ٢٢/ ٤٩، وتهذيب التهذيب (٨/ ٣٨).\n(^٤) في [س، هـ]: (تبين).\n(^٥) صحيح؛ أخرجه الشافعي في المسند ١/ ١٤٨، وابن جرير ٢/ ٤٣٣، والبيهقي ٧/ ٣٧٧، والدارقطني ٤/ ٦١، وسعيد بن منصور ١/ (١٩٠٦)، وعبد الرزاق (١١٦٥٧)، وابن الجعد (٢٤٧٠).","vol":"10","page":303},{"text":"١٩٦٠٧ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن الشيباني عن (بكير) (^١) بن الأخنس عن مجاهد عن عبد الرحمن بن أبي ليلى أن عليًا أوقفه (^٢).\n_________\n(^١) في [س، ط]: (بكر).\n(^٢) صحيح.","vol":"10","page":303},{"text":"١٩٦٠٨ - حدثنا أبو بكر قال: نا ابن إدريس عن ليث عن مجاهد عن مروان عن\n⦗٣٠٤⦘\nعلي (قال) (^١): يوقف عند الأربعة حتى (يبين) (^٢) (طلاقًا) (^٣) أو رجعة (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، هـ]: (تبين).\n(^٣) في [س، هـ]: (طلاق).\n(^٤) ضعيف؛ ليث ضعيف، وأخرجه ابن جرير ٢/ ٤٣٣، وسعيد بن منصور ١/ (١٩٠٧)، والشافعي ١/ ٤٨١، وعبد الرزاق (١١٦٥٦)، والبيهقي ٧/ ٣٧٧.","vol":"10","page":303},{"text":"١٩٦٠٩ - حدثنا أبو بكر قال: نا شريك عن ليث عن مجاهد (عن مروان) (^١) عن [علي (قال) (^٢): أما أنا فكنت أوقفه بعد الأربعة (^٣)، فأما أن (يفيء) (^٤) (وإما أن) (^٥) يطلق (^٦).\n_________\n(^١) سقط من: [أ، س، ط، هـ].\n(^٢) سقط من: [س].\n(^٣) في [جـ]: زيادة (أشهر).\n(^٤) في [ط]: (ليلى).\n(^٥) في [أ، ب]: (أو).\n(^٦) ضعيف؛ لضعف ليث.","vol":"10","page":304},{"text":"١٩٦١٠ - وقال] (^١) مروان: لو (^٢) وليت لفعلت مثل ما (يفعل) (^٣).\n_________\n(^١) سقط من [ز]: ما بين القوسين.\n(^٢) في [س، هـ]: زيادة (و).\n(^٣) في [جـ، ز، ك]: (فعل).","vol":"10","page":304},{"text":"١٩٦١١ - حدثنا أبو بكر قال: نا ابن (عليه) (^١) ووكيع عن مسعر عن حبيب ابن أبي ثابت عن طاوس عن عثمان أنه كان يقول (يقول) (^٢) أهل المدينة: يوقف (^٣).\n_________\n(^١) في [خ، ع]: (عيينة).\n(^٢) سقط من: [ب، جـ]، وفي [أ]: (يقول يقول).\n(^٣) منقطع؛ طاوس لا يروي عن عثمان.","vol":"10","page":304},{"text":"١٩٦١٢ - [حدثنا أبو بكر قال: حدثنا ابن عيينة عن أيوب عن سليمان بن يسار أن مروان أوقفه بعد ستة أشهر] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، س، ز، ط، ك، هـ].","vol":"10","page":305},{"text":"١٩٦١٣ - حدثنا أبو بكر قال: نا ابن (عيينة) (^١) عن يحيى بن سعيد عن سليمان ابن يسار عن بضعة عشر من أصحاب النبي -ﷺ- قالوا: يوقف (^٢).\n_________\n(^١) في [جـ، ق]: (عليه).\n(^٢) صحيح.","vol":"10","page":305},{"text":"١٩٦١٤ - حدثنا أبو بكر قال: نا ابن عيينة عن أيوب عن سعيد بن جبير قال: سألت ابن عمر عن الإيلاء فقال: الأمراء يقضون في ذلك (^١).\n_________\n(^١) صحيح.","vol":"10","page":305},{"text":"١٩٦١٥ - حدثنا أبو بكر قال: نا ابن عيينة عن ابن أبي نجيح عن مجاهد.","vol":"10","page":305},{"text":"١٩٦١٦ - وعن ابن طاوس عن أبيه قالوا: في الإيلاء يوقف.","vol":"10","page":305},{"text":"١٩٦١٧ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن داود عن عمر بن عبد العزيز في المولي يوقف.","vol":"10","page":305},{"text":"١٩٦١٨ - حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن عبيد اللَّه عن نافع عن ابن عمر قال: لا يحل له أن يفعل إلا ما أمره (اللَّه) (^١)، إما أن يفيء وإما أن يعزم (^٢).\n_________\n(^١) في [ز]: كلمة غير واضحة.\n(^٢) صحيح.","vol":"10","page":305},{"text":"١٩٦١٩ - حدثنا أبو بكر قال: نا وكيع (عن) (^١) حسن بن فرات عن ابن أبي (مليكة) (^٢) قال: سمعت عائشة تقول: يوقف المولى (^٣).\n_________\n(^١) في [هـ]: (بن).\n(^٢) في [أ، س، ط]: (مليك)، وفي [ب]: (غير واضح)، وفي [جـ]: (لميكة).\n(^٣) حسن؛ حسن بن فرات صدوق.","vol":"10","page":306},{"text":"١٩٦٢٠ - حدثنا أبو بكر قال: نا جرير عن مغيرة (^١) عن الشعبي (^٢) قال: إذا آلى الرجل من امرأته وقف قبل أن تمضي (أربعة) (^٣) (أشهر) (^٤) فيقال له: اتق اللَّه، فإما أن تفيء وإما أن تطلق طلاقا يعرف.\n_________\n(^١) في [ز، ك]: زيادة (عن إبراهيم).\n(^٢) في [ز]: كلمة غير واضحة.\n(^٣) في [أ، ب، جـ، ز، ك]: (الأربعة).\n(^٤) في [ط]: (شهر)، وفي [جـ]: (الأشهر).","vol":"10","page":306},{"text":"١٩٦٢١ - حدثنا أبو بكر قال: نا جرير عن منصور (^١) عن إبراهيم بنحوه.\n_________\n(^١) في [ز]: زيادة (و).","vol":"10","page":306},{"text":"١٩٦٢٢ - حدثنا أبو بكر قال: نا وكيع عن الأعمش عن إبراهيم قال: يوقف المولي عند إنقضاء الأربعة، فإن فاء فهي امرأته، وإن لم (يفئ) (^١) فهي تطليقة (بائنة) (^٢).\n_________\n(^١) في [س]: (يقف)، وفي [ك]: (يعد).\n(^٢) في [ب، ط]: (بانيه).","vol":"10","page":306},{"text":"١٩٦٢٣ - حدثنا أبو بكر قال: نا ابن فضيل عن داود عن سعيد بن المسيب قال: إذا مضت أربعة أشهر فإما أن يفيء، وإما أن يطلق.","vol":"10","page":306},{"text":"١٩٦٢٤ - حدثنا أبو بكر قال: نا وكيع عن (فطر) (^١) عن محمد بن كعب قال: الإيلاء ليس بشيء، يوقف.\n_________\n(^١) في [س، هـ]: (مطر)، وفي [أ، ط]: (قطر).","vol":"10","page":307},{"text":"١٩٦٢٥ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير عن حنظلة قال: سمعت القاسم ابن محمد وسئل عن الإيلاء قال: يوقف فيقال للذي يسأله: هل طلقت؟ قال: (لا) (^١) ولكن يدعو الإمام فإما أن يفيء وإما أن يفارق.\n_________\n(^١) سقط من: [ط، هـ].","vol":"10","page":307},{"text":"<span data-type='title' id=toc-2748>[١٢٥] من كان لا يرى الإيلاء طلاقًا</span>","vol":"10","page":307},{"text":"١٩٦٢٦ - حدثنا أبو بكر قال: نا وكيع عن عمران (بن حدير) (^١) عن أبي (مجلز) (^٢) أنه كان لا يجعل في الإيلاء طلاقًا.\n_________\n(^١) في [ب]: (أن جرير)، وفي [أ، س، ط]: (بن جرير).\n(^٢) في [س، ط، هـ]: (مخلد).","vol":"10","page":307},{"text":"١٩٦٢٧ - حدثنا أبو بكر قال: نا ابن عيينة عن عمرو قال: سألت سعيد بن المسيب عن الإيلاء فقال: ليس بشيء.","vol":"10","page":307},{"text":"١٩٦٢٨ - حدثنا أبو بكر قال: نا (^١) (عبيد اللَّه) (^٢) بن موسى عن أبان العطار عن قتادة عن سعيد بن المسيب عن أبي الدرداء قال: الإيلاء معصية، ولا (تحرم) (^٣)\n⦗٣٠٨⦘\n(عليه) (^٤) امرأته (^٥).\n_________\n(^١) في [أ، ب]: زيادة (ابن عيينة).\n(^٢) في [س]: (عبد اللَّه).\n(^٣) في [أ، س، هـ]: (يحرم).\n(^٤) سقط من: [ب]: (عليه).\n(^٥) صحيح.","vol":"10","page":307},{"text":"١٩٦٢٩ - حدثنا أبو بكر قال: نا أبو داود عن جرير بن حازم قال: قرأت في كتاب أبي قلابة عند أيوب: سألت عروة بن الزبير وسعيد بن المسيب (قالا) (^١): معصية، وليس بطلاق.\n_________\n(^١) في [ز، ك]: (فقالا).","vol":"10","page":308},{"text":"<span data-type='title' id=toc-2749>[١٢٦] من قال: إذا مضت أربعة (أشهر) (^١) في الإيلاء (فعليها أن تعتد)</span> (^٢)\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من. [أ، ب، س، ز، ط، ك]، وفي [هـ]: (تعتد).","vol":"10","page":308},{"text":"١٩٦٣٠ - حدثنا أبو بكر قال: نا حفص عن حجاج عن الحكم عن مقسم عن ابن عباس (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"10","page":308},{"text":"١٩٦٣١ - وعن سالم عن ابن الحنفية (قالا) (^١): إذا مضت أربعة أشهر في الإيلاء فهي تطليقة بائنة، وعليها أن تعتد ثلاثة قروء.\n_________\n(^١) في [س]: (قالا).","vol":"10","page":308},{"text":"١٩٦٣٢ - حدثنا أبو بكر قال: نا عبد السلام عن علي بن (بذيمة) (^١) عن أبي عبيدة (^٢) عن عبد اللَّه قال: إذا مضت أربعة أشهر فهي تطليقة بائن، وتعتد بعد ذلك\n⦗٣٠٩⦘\nثلاث حيض (^٣).\n_________\n(^١) في [أ، ب، س]: (نديمة).\n(^٢) في [هـ]: زيادة (عن مسروق)، وزيادة مسروق هي رواية سفيان كما في تفسير ابن جرير (٢/ ٤٢٩)، وسنن البيهقي (٧/ ٣٧٩)، وسيأتي بنحوه برقم [١٩٧٠١].\n(^٣) منقطع؛ رواية أبي عبيدة عن أبيه عبد اللَّه منقطعة.","vol":"10","page":308},{"text":"١٩٦٣٣ - حدثنا أبو بكر قال: نا عبد الأعلى عن هشام عن الحسن ومحمد قالا: تعتد بعد (أربعة) (^١) أشهر (^٢): عدة المطلقة.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك]: (الأربعة).\n(^٢) في [جـ]: (الأشهر).","vol":"10","page":309},{"text":"١٩٦٣٤ - حدثنا أبو بكر قال: نا غندر عن شعبة عن الحكم وحماد قالا: إذا آلى الرجل من امرأته فمضت أربعة أشهر، فإنها تعتد بعد ذلك (ثلاثة) (^١) أشهر إذا كانت لا تحيض.\n_________\n(^١) في [س، ز]: (ثلاث).","vol":"10","page":309},{"text":"١٩٦٣٥ - حدثنا أبو بكر قال: نا الثقفي عن برد عن مكحول قال: إذا آلى الرجل من امرأته فمضت أربعة أشهر، فهي (تطليقة) (^١)، وتستقبل العدة.\n_________\n(^١) في [خ]: (واحدة).","vol":"10","page":309},{"text":"١٩٦٣٦ - حدثنا أبو بكر قال: نا سفيان بن (عيينة) (^١) عن عمرو عن جابر بن زيد قال: ليس عليها عدة.\n_________\n(^١) في [ط]: (عينية).","vol":"10","page":309},{"text":"١٩٦٣٧ - حدثنا أبو بكر قال: نا يعلي بن (عبيد) (^١) عن عبد الملك عن عطاء في الرجل آلى من امرأته حتى مضت أربعة أشهر كيف تعتد؟ قال: تعتد (ثلاثة) (^٢) قروء.\n_________\n(^١) في [ط]: (عينية)، وفي [س، هـ]: (عيينة).\n(^٢) في [س]: (ثلاث).","vol":"10","page":309},{"text":"<span data-type='title' id=toc-2750>[١٢٧] ما قالوا في الرجل يولي دون الأربعة (أشهر) (^١)، من قال: ليس بإيلاء</span>\n_________\n(^١) في [جـ، ك]: (الأشهر).","vol":"10","page":310},{"text":"١٩٦٣٨ - حدثنا أبو بكر قال: نا علي بن مسهر عن سعيد عن عامر الأحول عن عطاء عن ابن عباس (قال) (^١): إذا آلى من امرأته شهرًا أو شهرين أو ثلاثة، -ما (لم) (^٢) يبلغ الحد- فليس بإيلاء (^٣).\n_________\n(^١) في [ز، ك]: (قالا).\n(^٢) سقط من: [أ، س، ط، هـ].\n(^٣) ضعيف؛ سعيد هو ابن أبي عروبة اختلط.","vol":"10","page":310},{"text":"١٩٦٣٩ - حدثنا أبو بكر قال: نا حفص عن عبد الملك (عن عطاء) (^١) قال: إذا حلف على دون الأربعة فليس بإيلاء.\n_________\n(^١) سقط من: [ز].","vol":"10","page":310},{"text":"١٩٦٤٠ - [حدثنا أبو بكر قال: أخبرنا وكيع عن سفيان عن ليث عن طاوس.","vol":"10","page":310},{"text":"١٩٦٤١ - وعن محمد بن زيد عن سعيد بن جبير (قالا) (^١): إذا حلف الإنسان على (^٢) دون الأربعة فليس بإيلاء] (^٣).\n_________\n(^١) في [ب، جـ]: (قال).\n(^٢) في [س]: زيادة (ما).\n(^٣) سقط الخبر من: [ط، هـ].","vol":"10","page":310},{"text":"١٩٦٤٢ - حدثنا أبو بكر قال: نا زيد بن الحباب عن سفيان عن جابر عن\n⦗٣١١⦘\nالشعبي في رجل حلف أن لا يقرب امرأته (ثلاثة) (^١) أشهر (^٢) فتركها حتى مضت أربعة أشهر قال: لا يكون (موليًا) (^٣).\n_________\n(^١) في [س]: (ثلاثًا).\n(^٢) سقط من: [س].\n(^٣) في [ز، ك]: (مولى).","vol":"10","page":310},{"text":"<span data-type='title' id=toc-2751>[١٢٨] من قال: إذا حلف على دون (الأربعة) (^١) فهو (مول)</span> (^٢)\n_________\n(^١) في [أ، ب، س، ك]: (الأربع).\n(^٢) في [أ، ب، س، ط، ك]: (مولى)،، في [ز]: (ولي).","vol":"10","page":311},{"text":"١٩٦٤٣ - حدثنا أبو بكر قال: نا ابن ادريس عن ليث عن وبرة عن عبد اللَّه أن رجلًا آلى من امرأته (عشرًا) (^١) فأوقعه عليه عبد اللَّه (^٢).\n_________\n(^١) في [هـ]: (شهرًا)، وفي [س]: (أشهر).\n(^٢) ضعيف؛ لضعف ليث.","vol":"10","page":311},{"text":"١٩٦٤٤ - حدثنا أبو بكر قال: نا عبد الأعلى عن هشام عن الحسن ومحمد قالا: إذا آلى الرجل من امرأته شهرا، ثم تركها حتى تمضي أربعة أشهر (إنها) (^١) تطليقة بائنة.\n_________\n(^١) في [جـ]: (فإنها).","vol":"10","page":311},{"text":"١٩٦٤٥ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن حماد قال: إذا قال الرجل لامرأته: (واللَّه) (^١) لا أقربك اليوم، فتركها أربعة أشهر فهو إيلاء.\n_________\n(^١) سقط من: [جـ]، وفي [س]: (وإليه).","vol":"10","page":311},{"text":"١٩٦٤٦ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن مغيرة عن إبراهيم قال: إذا حلف على دون أربعة فهو (مول) (^١).\n_________\n(^١) في [أ، ب، س، ز، ط، ك]: (مولى).","vol":"10","page":312},{"text":"١٩٦٤٧ - [حدثنا أبو بكر قال: نا زيد بن الحباب عن حماد بن سلمة عن حجاج عن الحكم في الرجل (يحلف) (^١) أن لا يقرب امرأته شهرًا قال: هو (مول) (^٢)] (^٣).\n_________\n(^١) في [جـ]: (أن لا).\n(^٢) في [أ، ب، س، ز، ط، ك]: (مولى).\n(^٣) سقط الخبر من: [أ].","vol":"10","page":312},{"text":"<span data-type='title' id=toc-2752>[١٢٩] ما قالوا في الرجل يولي من امرأته ثم (يريد يفيء) (^١) إليها، فيمنعه من ذلك مرض أو عذر فيفيء بلسانه، من قال: هو (رجعة)</span> (^٢)\n_________\n(^١) في [أ، ب، س، ط، هـ]: (يرتد فيفيء).\n(^٢) في [ط]: (رجعته).","vol":"10","page":312},{"text":"١٩٦٤٨ - حدثنا أبو بكر قال: نا جرير عن منصور عن إبراهيم عن أبي (الشعثاء) (^١) قال: إلى رجل من الحي فنفست امرأته قال: (فسألت) (^٢) علقمة والأسود ومسروقا فقالوا: إذا فاء بلسانه فقد فاء.\n_________\n(^١) في [ط]: (الشعبي).\n(^٢) في [س]: (سألت).","vol":"10","page":312},{"text":"١٩٦٤٩ - حدثنا أبو بكر قال: نا جرير عن منصور عن رجل عن إبراهيم قال:\n⦗٣١٣⦘\nإذا آلى الرجل من امرأته فمنعه من جماعها مرض أو شغل أو عذر (منه أو منها) (^١) وأشهد على (فيئه) (^٢) أجزأه ذلك.\n_________\n(^١) في [أ]: (منها أو منه).\n(^٢) في [ز]: (فيئته)، وفي [أ]: (منيته)، وفي [س]: (سيمه).","vol":"10","page":312},{"text":"١٩٦٥٠ - حدثنا أبو بكر قالت نا وكيع عن سفيان عن أيوب عن أبي قلابة قال: إذا (راجع) (^١) بلسانه (فهو) (^٢) رجعة.\n_________\n(^١) في [أ، س]: (رجع).\n(^٢) في [أ، جـ، ز، ط، ك]: (فهي).","vol":"10","page":313},{"text":"١٩٦٥١ - حدثنا أبو بكر قال: نا معن بن عيسى عن ابن أبي ذئب عن الزهري قال في المولي: إذا كان مريضا أو كان مسافرًا أو كانت حائضا أشهد على فيئه.","vol":"10","page":313},{"text":"١٩٦٥٢ - حدثنا أبو بكر قال: نا عبد الوهاب عن سعيد عن قتادة عن الحسن وعكرمة قالا: إذا كان له عذر يعذر به فأشهد (^١) (أنه) (^٢) قد فاء إليها فذلك (له) (^٣).\n_________\n(^١) في [جـ، س، ز، ط، هـ]: زيادة (له).\n(^٢) في [س]: سقطت (أنه).\n(^٣) في [س]: سقطت (له).","vol":"10","page":313},{"text":"١٩٦٥٣ - حدثنا أبو بكر قال: نا عبدة عن ابن أبي عروبة عن قتادة عن الحسن (قال) (^١): إذا آلى الرجل من امرأته فأشهد أنه قد فاء فذلك له.\n_________\n(^١) في [جـ، س، ز، ك]: (قالا).","vol":"10","page":313},{"text":"<span data-type='title' id=toc-2753>[١٣٠] من قال: لا فيء له إلا الجماع</span>","vol":"10","page":314},{"text":"١٩٦٥٤ - حدثنا أبو بكر قال: نا محمد بن فضيل عن مطرف عن الشعبي عن ابن عباس قال: الفيء: الجماع (^١).\n_________\n(^١) صحيح.","vol":"10","page":314},{"text":"١٩٦٥٥ - حدثنا أبو بكر قال: نا وكيع عن شعبة عن الحكم عن مقسم عن ابن عباس قال: عزيمة الطلاق انقضاء أربعة أشهر، والفيء الجماع (^١).\n_________\n(^١) حسن؛ مقسم صدوق.","vol":"10","page":314},{"text":"١٩٦٥٦ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن منصور عن الشعبي والحكم قالا: (الفيء) (^١) الجماع.\n_________\n(^١) في [ك]: (لا في الجماع)، وفي [جـ، ز]: (لا فيء إلا الجماع)، وانظر: تفسير ابن جرير ٢/ ٤٢٣.","vol":"10","page":314},{"text":"١٩٦٥٧ - [حدثنا أبو بكر قال: نا حفص عن إسماعيل (عن الشعبي) (^١) (قال) (^٢): لا فيء (إلا) (^٣) الجماع] (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ز، ط، ك، هـ]، وسيأتي الخبر برقم [١٩٦٥٩].\n(^٢) في [أ، ب، جـ، س، ط، ك]: (قالا).\n(^٣) سقط من: [ك].\n(^٤) سقط الخبر من: [جـ، ز].","vol":"10","page":314},{"text":"١٩٦٥٨ - حدثنا أبو بكر قال: نا حفص عن الأعمش عن إبراهيم قال: لا فيء إلا الجماع.","vol":"10","page":314},{"text":"١٩٦٥٩ - [حدثنا أبو بكر قال: نا حفص عن إسماعيل عن الشعبي قال:\n⦗٣١٥⦘\n(الفيء) (^١): الجماع] (^٢).\n_________\n(^١) في [خ]: (هي).\n(^٢) سقط الخبر من: [جـ، ز].","vol":"10","page":314},{"text":"١٩٦٦٠ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن علي بن (بذيمة) (^١) عن سعيد بن جبير قال: الفيء الجماع.\n_________\n(^١) في [أ، ب، س، ط]: (نديمة).","vol":"10","page":315},{"text":"١٩٦٦١ - حدثنا أبو بكر قال: نا يزيد بن هارون عن محمد بن سالم عن الشعبي عن علي وابن مسعود وابن عباس قالوا: الفيء الجماع (^١).\n_________\n(^١) ضعيف جدًا؛ محمد بن سالم متروك.","vol":"10","page":315},{"text":"١٩٦٦٢ - وقال ابن مسعود: فإن كان به علة من (كبر) (^١) (أو) (^٢) مرض أو حبس (يحول) (^٣) بينه وبين الجماع، (فإن) (^٤) فيئه أن يفيء بقلبه ولسانه (^٥).\n_________\n(^١) في [س]: (كبير).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب]: (تحول)، وفي [س]: (بحول).\n(^٤) في [جـ، ز]: (قال).\n(^٥) ضعيف جدًا، ابن سالم متروك.","vol":"10","page":315},{"text":"١٩٦٦٣ - (حدثنا أبو بكر قال) (^١): نا عبد السلام عن خصيف عن سعيد بن جبير أنه سأله عن رجل آلى من امرأته (^٢): ينال منها ما ينال الرجل من امرأته إلا أن يجامعها (قال: إن) (^٣) مضت أربعة أشهر قبل أن يجامعها فهي طالق بائن.\n_________\n(^١) تكرر في: [ب].\n(^٢) في [هـ]: زيادة (فقال).\n(^٣) في [أ، جـ، س، ط، هـ]: (فإن).","vol":"10","page":315},{"text":"١٩٦٦٤ - حدثنا أبو بكر قال: نا وكيع (عن سفيان) (^١) عن حصين عن الشعبي عن مسروق قال: الفيء الجماع.\n_________\n(^١) سقط من: [ط].","vol":"10","page":316},{"text":"<span data-type='title' id=toc-2754>[١٣١] ما قالا في الرجل يولي من الأمة، كم إيلاؤها</span>؟","vol":"10","page":316},{"text":"١٩٦٦٥ - حدثنا أبو بكر قال: نا إسماعيل بن عليه عن يونس عن الحسن أنه كان يقول في الإيلاء من الأمة: (إذا) (^١) مضى شهران ولم يفيء زوجها فقد وقع الإيلاء.\n_________\n(^١) سقط من: [ط].","vol":"10","page":316},{"text":"١٩٦٦٦ - حدثنا أبو بكر قال: نا عبد السلام بن حرب عن مغيرة عن إبراهيم فيمن آلى من أمة قال: (إيلاؤه) (^١) شهران.\n_________\n(^١) في [س]: (إيلاء)، وفي [ط، هـ]: (إيلاؤها).","vol":"10","page":316},{"text":"١٩٦٦٧ - [حدثنا أبو بكر قال: أخبرنا حفص عن أشعث عن (^١) الشعبي قال: إيلاء الأمة نصف إيلاء الحرة] (^٢).\n_________\n(^١) في [ك]: زيادة (عن الشعبي عن أشعث عن الحكم).\n(^٢) سقط الخبر من: [س، ط، هـ].","vol":"10","page":316},{"text":"١٩٦٦٨ - حدثنا أبو بكر قال: نا حفص عن أشعث عن الحكم عن إبراهيم مثله.","vol":"10","page":316},{"text":"١٩٦٦٩ - حدثنا أبو بكر قال: نا يزيد بن هارون عن جويبر عن الضحاك بها الحر إذا آلى من الأمة أو (طلقها) (^١) فعدتها نصف عدة الحرة.\n_________\n(^١) في [أ، س، ط، هـ]: (طلق).","vol":"10","page":316},{"text":"١٩٦٧٠ - حدثنا أبو بكر قال: نا شبابة قال نا شعبة قال: سألت الحكم عمن يولي من الأمة فقال: قال إبراهيم: عدتها شهران.","vol":"10","page":317},{"text":"١٩٦٧١ - وسألت حمادًا فقال مثل ذلك.","vol":"10","page":317},{"text":"<span data-type='title' id=toc-2755>[١٣٢] ما قالوا في الرجل يولي من امرأته ثم يطلقها</span>","vol":"10","page":317},{"text":"١٩٦٧٢ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم قال: إذا آلى ثم طلق، أو طلق ثم إلى هدم الطلاق الإيلاء.","vol":"10","page":317},{"text":"١٩٦٧٣ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن الشعبي قال: هما كفرسي رهان، أيهما سبق أخذت به، وإن وقعا جميعًا أخذت (بهما) (^١).\n_________\n(^١) في [أ، س، ز، ط،، ك، هـ]: (به).","vol":"10","page":317},{"text":"١٩٦٧٤ - [حدثنا أبو بكر قال: نا هشيم عن يونس عن الحسن أنه كان يقول (مثل) (^١) قول الشعبي] (^٢).\n_________\n(^١) في [ز، ك]: سقطت (مثل).\n(^٢) تقدم هذا الخبر لأول الباب في: [أ، ب].","vol":"10","page":317},{"text":"١٩٦٧٥ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل عن الشعبي في الرجل يولي من امرأته ثم يطلق: إذا مضت أربعة أشهر قبل أن تحيض ثلاث حيض فقد بانت.","vol":"10","page":317},{"text":"١٩٦٧٦ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن حماد عن إبراهيم قال: يهدم الطلاق الإيلاء.","vol":"10","page":317},{"text":"١٩٦٧٧ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن إبراهيم قال: يهدم الطلاق الإيلاء.","vol":"10","page":318},{"text":"١٩٦٧٨ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حجاج عن الشعبي عن عبد اللَّه قال: يهدم الطلاق (الإيلاء) (^١) (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) منقطع؛ رواية الشعبي عن ابن مسعود منقطعة.","vol":"10","page":318},{"text":"١٩٦٧٩ - وقال (علي) (^١): هما كفرسي رهان (^٢).\n_________\n(^١) في [أ، ب]: سقطت (علي).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"10","page":318},{"text":"<span data-type='title' id=toc-2756>[١٣٣] من قال: الإيلاء في الرضى والغضب، ومن قال: في الغضب</span>","vol":"10","page":318},{"text":"١٩٦٨٠ - حدثنا أبو بكر قال: نا حفص بن غياث عن عبد اللَّه بن عمرو (بن) (^١) مرة عن عن [(عمرو) (^٢) بن مرة] (^٣) عن أبي (عبيدة) (^٤) عن عبد اللَّه قال: الإيلاء في الرضى والغضب (^٥).\n_________\n(^١) في [أ، ب، س، ط]: (عن).\n(^٢) في [س، هـ]: (عمرة).\n(^٣) سقط من: [خ].\n(^٤) في [ط، هـ]: (عبيدة).\n(^٥) منقطع؛ أبو عبيدة لم يسمع من أبيه.","vol":"10","page":318},{"text":"١٩٦٨١ - حدثنا أبو بكر قال: نا أبو الأحوص عن سماك (عن) (^١) (حريث) (^٢) (ابن) (^٣) (عميرة) (^٤) عن أم عطية قالت: قال جبير لأمرأته: (إن) (^٥) ابن أخي مع ابنك، فقالت: ما أستطيع أن أرضع (اثنين) (^٦) قال: فحلف أن لا يقربها حتى تفطمه قال: فلما (فطموه) (^٧) مر به على المجلس فقال القوم: حسن ما غذوتموه قال: فقال جبير: إني (حلفت) (^٨) أن لا (أقربها) (^٩) حتى تفطمه، قال: فقال القوم: هذا إيلاء، فقال له علي: إن كنت فعلت ذلك غضبًا فلا تحل لك امرأتك، (وإلا) (^١٠) فهي امرأتك (^١١).\n_________\n(^١) في [جـ، هـ]: (بن).\n(^٢) في [أ، س، هـ]: (حرب)، وفي [ز]: (حريب).\n(^٣) في [جـ، هـ]: (عن).\n(^٤) في [جـ]: (مغيرة)، وقد وقع في هذا الإسناد اختلاف كبير، وانظر هذا الإسناد في: تفسير ابن جرير ٢/ ٤١٧، والأم ٧/ ١٧٤، ومصنف عبد الرزاق (١١٦٣٢)، وسنن سعيد ١/ (١٨٧٤)، والبيهقي ٧/ ٣٨٢، والتاريخ الكبير ٧/ ١٢، والجرح والتعديل ٣/ ٢٦٢ و٦/ ٣٨١ و٢/ ٥١٣، والمحلى ١٠/ ٤٥.\n(^٥) في [هـ]: (أرضعي).\n(^٦) في [أ، ب، ك]: (اثنتين).\n(^٧) في [س]: (طموه).\n(^٨) في [ط]: (حلف)، وفي [ك]: (فحلف).\n(^٩) في [س، ط]: (يقربها).\n(^١٠) في [أ، ب]: (وإن لا).\n(^١١) مجهول؛ لجهالة حريث بن عميرة.","vol":"10","page":319},{"text":"١٩٦٨٢ - حدثنا أبو بكر قال: نا حفص عن ليث عن (زبيد) (^١) عمن حدثه عن علي قال: إنما الإيلاء في الغضب (^٢).\n_________\n(^١) في [ع]: (زبيد).\n(^٢) مجهول؛ لإبهام شيخ زيد.","vol":"10","page":320},{"text":"١٩٦٨٣ - حدثنا أبو بكر قال: نا هشيم عن القعقاع بن يزيد قال: سألت الحسن عن الإيلاء فقال: إنما الإيلاء ما كان في الغضب.","vol":"10","page":320},{"text":"١٩٦٨٤ - قال: وسألت ابن سيرين فقال: ما أدري ما هذا؟ وتلا آية الإيلاء.","vol":"10","page":320},{"text":"١٩٦٨٥ - حدثنا أبو بكر قال: نا هشيم عن مغيرة (عن إبراهيم) (^١).\n_________\n(^١) سقط من: [س، ط، هـ].","vol":"10","page":320},{"text":"١٩٦٨٦ - (و) (^١) عن مطرف عن الشعبي في رجل حلف: (ألا) (^٢) يقرب امرأته حتى تفطم صبيها، (قالا) (^٣): إذا مضت أربعة أشهر فقد دخل الإيلاء.\n_________\n(^١) سقط من: [أ، جـ، س، ز، ط، هـ].\n(^٢) في [ز، ك]: (أن لا)، وفي [س، ط، هـ]: (لا).\n(^٣) في [س، ط، هـ]: (قال).","vol":"10","page":320},{"text":"١٩٦٨٧ - حدثنا أبو بكر قال: نا عمر بن هارون عن إسماعيل (بن) (^١) عبد الملك عن سعيد بن جبير قال: الإيلاء في الرضى (و) (^٢) الغضب سواء.\n_________\n(^١) في [ز، ك]: (عن).\n(^٢) سقط من: [ط].","vol":"10","page":320},{"text":"<span data-type='title' id=toc-2757>[١٣٤] من قال: لا إيلاء إلا (بحلف)</span> (^١)\n_________\n(^١) في [ط]: (يحلف).","vol":"10","page":321},{"text":"١٩٦٨٨ - حدثنا أبو بكر قال: نا علي بن مسهر عن سعيد عن قتادة عن جابر بن زيد عن ابن عباس قال: لا إيلاء إلا (بحلف) (^١) (^٢).\n_________\n(^١) في [ط]: (يحلف).\n(^٢) الخبر ضعيف، سعيد هو ابن أبي عروبة اختلط.","vol":"10","page":321},{"text":"١٩٦٨٩ - حدثنا أبو بكر قال: نا حفص عن ابن جريج عن عطاء قال: الإيلاء لا يكون (إلا) (^١) بحلف على الجماع.\n_________\n(^١) سقط من: [س].","vol":"10","page":321},{"text":"١٩٦٩٠ - حدثنا أبو بكر قال: نا عبد الرحمن بن مهدي عن أبي (حرة) (^١) قال: سألت الحسن عن رجل هجر امرأته سبعة أشهر قال: قد أطال الهجران، قلت: يدخل عليه الإيلاء؟ قال: (حلف؟) (^٢) قلت: لا! قال: لا إيلاء إلا (أن يحلف) (^٣) (بيمين) (^٤).\n_________\n(^١) في [س]: (مرة)، وفي [خ]: (جرة).\n(^٢) في [أ، ب]: (خلف).\n(^٣) سقط من: [أ، جـ، خ، ز، ع، ك].\n(^٤) سقط من: [ط، هـ].","vol":"10","page":321},{"text":"١٩٦٩١ - [حدثنا أبو بكر قال: حدثنا وكيع عن سعيد عن أبي معشر عن إبراهيم قال: لا إيلاء إلا أن يحلف] (^١).\n_________\n(^١) سقط الخبر من: [ط، هـ].","vol":"10","page":321},{"text":"١٩٦٩٢ - حدثنا (^١) أبو معاوية عن الأعمش عن إبراهيم قال: كل يمين منعت جماعًا حتى تمضي أربعة أشهر (فهي) (^٢) إيلاء.\n_________\n(^١) في [س]: زيادة (حدثنا أبو بكر أخبرنا. .)، وفي [ك]: (أخبرنا أبو معاوية).\n(^٢) في [س]: (فهو).","vol":"10","page":322},{"text":"١٩٦٩٣ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حبيب عن عمرو بن هرم قال: سئل جابر بن زيد عن رجل هجر امراته فمضت أربعة أشهر قال: لا (تحرم) (^١) عليه إلا أن يكون أقسم (باللَّه) (^٢) لا يمسها ولا (يصالحها) (^٣)، فإن أقسم على ذلك ولم يراجع حتى تمضي أربعة أشهر فقد بانت منه، (وهي) (^٤) الألية.\n_________\n(^١) في [أ، ب]: (يحرم).\n(^٢) في [أ، ب]: (عليه).\n(^٣) في [أ، ب، جـ، ز، ط، ك]: (صالحها)، وفي [س]: (يجالسها).\n(^٤) في [س]: (فهي).","vol":"10","page":322},{"text":"١٩٦٩٤ - حدثنا أبو بكر قال: نا ابن مهدي عن هشام عن قتادة قال: لا إيلاء إلا أن يحلف.","vol":"10","page":322},{"text":"١٩٦٩٥ - حدثنا أبو بكر قال: نا وكيع قال: نا سفيان عن عبد اللَّه بن أبي السفر عن الشعبي قال: كل يمين منعت جماعا فهي إيلاء.","vol":"10","page":322},{"text":"١٩٦٩٦ - حدثنا أبو بكر قال: نا وكيع قال: نا سفيان، عن منصور ومغيرة؛ عن إبراهيم قال: كل يمين منعت جماعا فهي إيلاء.","vol":"10","page":322},{"text":"<span data-type='title' id=toc-2758>[١٣٥] ما كانت في الرجل يولي من المرأة (فتمضي) (^١) العدة ثم يطلق</span>\n_________\n(^١) في [ك]: (فيمضي).","vol":"10","page":323},{"text":"١٩٦٩٧ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن قال: إذا انقضت عدة الإيلاء (فطلق) (^١) فإنه لا يعده شيئًا.\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].","vol":"10","page":323},{"text":"١٩٦٩٨ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: إذا قال الرجل لامرأته وهي تعتد منه في الإيلاء أو طلاق: هي طالق (^١) فإن ذلك جائز عليها، فإذا قال: أنت طالق بعد ما انقضت عدتها فليس بشيء، يطلق ما لا يملك.\n_________\n(^١) في [أ، ب، س، ز، ط، ك]: (طلاق).","vol":"10","page":323},{"text":"<span data-type='title' id=toc-2759>[١٣٦] (ما قالوا في العبد يولي من الحرة)</span> (^١)\n_________\n(^١) سقط من: [س].","vol":"10","page":323},{"text":"١٩٦٩٩ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن سئل عن إيلاء العبد (من) (^١) الحرة فقال: تربص أربعة أشهر.\n_________\n(^١) في [ف]: (عن).","vol":"10","page":323},{"text":"١٩٧٠٠ - حدثنا أبو بكر قال: نا أبو عصام عن الأوزاعي عن الزهري قال: إيلاء العبد على النصف من إيلاء الحر.","vol":"10","page":323},{"text":"<span data-type='title' id=toc-2760>[١٣٧] ما قالوا في الرجل يولي من امرأته (فتمضي) (^١) (عدة) (^٢) الإيلاء قالوا: له أن يخطبها في العدة</span>\n_________\n(^١) في [ط]: (وتمظي).\n(^٢) في [أ، ب، ك]: (عنده).","vol":"10","page":324},{"text":"١٩٧٠١ - حدثنا أبو بكر قال: نا عبد السلام بن حرب (عن) (^١) علي بن بذيمة (^٢) عن أبي عبيدة (^٣) عن عبد اللَّه قال: لا يخطبها في عدتها غيره، فإذا انقضت عدتها كان هو (و) (^٤) الناس سواء (^٥).\n_________\n(^١) في [س]: سقطت (عن).\n(^٢) في [أ، ب، س، ط]: (نديمة).\n(^٣) في [هـ]: زاد (عن مسروق).\n(^٤) في [س]: (في الناس).\n(^٥) منقطع، أبو عبيدة لم يسمع من عبد اللَّه.","vol":"10","page":324},{"text":"١٩٧٠٢ - حدثنا أبو بكر قال: نا عبد الأعلى عن هشام عن الحسن (ومحمد) (^١) (قالا) (^٢): (يخطبها) (^٣) هو: في عدتها، ولا يخطبها غيره.\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [جـ]: (قالا).\n(^٣) في [أ، ب، س، ط]: (لا يخطبها)؛ وسقط (يخطبها) من: [س].","vol":"10","page":324},{"text":"١٩٧٠٣ - حدثنا أبو بكر قال: نا أبو أسامة عن ابن عون عن محمد (قال) (^١): كانوا يقولون أو يتحدثون في الإيلاء: إذا مضت أربعة أشهر فهي تطليقة بائنة، ويخطبها في عدتها إن شاء.\n_________\n(^١) في [أ، ب، جـ، ز، ك]: (قالوا).","vol":"10","page":324},{"text":"١٩٧٠٤ - قال ابن عون: فقلت لمحمد (إن) (^١) عامرًا يقول: يخطبها في عدتها، ولا يخطبها غيره، قال: صدق عامر.\n_________\n(^١) في [س]: (عن عامر)، وفي [ط]: (بن عامر).","vol":"10","page":325},{"text":"١٩٧٠٥ - حدثنا أبو بكر قال: نا غندر عن شعبة عن مغيرة أنه (سمع) (^١) الشعبي يحدث أنه سمع (مسروقًا) (^٢) قال: إذا مضت أربعة أشهر فهي واحدة بائنة، ويخطبها زوجها في عدتها، (و) (^٣) لا يخطبها غيره.\n_________\n(^١) في [خ]: (شهد).\n(^٢) في [أ، ب، ز، ك]: (مسروق).\n(^٣) سقط من: [س].","vol":"10","page":325},{"text":"١٩٧٠٦ - حدثنا أبو بكر قال: نا يعلي بن عبيد عن عبد الملك عن عطاء قال: لا تعتد من زوجها إذا أراد أن يتزوجها ولكن تعتد من الناس ثلاثة قروء.","vol":"10","page":325},{"text":"<span data-type='title' id=toc-2761>[١٣٨] ما قالوا فيه: إذا آلى من امرأته، (تكون) (^١) لها نفقة أم لا</span>؟\n_________\n(^١) في [جـ]: (يكون).","vol":"10","page":325},{"text":"١٩٧٠٧ - حدثنا أبو بكر قال: نا إسماعيل بن عليه عن يونس عن الحسن أنه وإن يقول: للمطلقة ثلاثًا وهي حامل و(للمولى) (^١) عنها وهي حامل: النفقة.\n_________\n(^١) في [س]: (وتوفى).","vol":"10","page":325},{"text":"١٩٧٠٨ - حدثنا أبو بكر قال: نا ابن عليه عن هشام الدستوائي عن حماد عن إبراهيم قال: للمطلقة ثلاثًا (والمولى) (^١) عنها والمختلعة والملاعنة وهن حوامل: لهن النفقة، إلا أن يشترط ذلك على المختلعة.\n_________\n(^١) في [س]: (وتوفى).","vol":"10","page":325},{"text":"<span data-type='title' id=toc-2762>[١٣٩] ما قالوا في الرجل يحلف أن لا (يبني) (^١) بامرأته في موضع، من قال: ليس (بمول)</span> (^٢)\n_________\n(^١) في [ط]: (نبى).\n(^٢) في [أ، ب، جـ، س، ز، ط، ك]: (بمولى).","vol":"10","page":326},{"text":"١٩٧٠٩ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري في رجل تزوج امرأة فعاسره أهلها فحلف أن لا يبني بها، قال الزهري: لا إيلاء (إلا) (^١) بعد دخول.\n_________\n(^١) في [ط]: (لا).","vol":"10","page":326},{"text":"١٩٧١٠ - حدثنا أبو بكر قال: نا أبو عاصم عن ابن جريج عن عطاء قال: إذا آلى منها قبل أن يدخل بها فليس بإيلاء، قلت: وإن كان على جماعها (قادرًا؟) (^١) (قال: وإن كان على جماعها (قادرا» (^٢) (^٣).\n_________\n(^١) في [ز]: (قادر)، وفي [س]: (قادة).\n(^٢) في [ز]: (قادر)، وفي [س]: (قادة).\n(^٣) سقط من: [أ، ب].","vol":"10","page":326},{"text":"١٩٧١١ - حدثنا أبو بكر قال: نا محمد بن يزيد عن أبي العلاء عن (أبي) (^١) هاشم في (رجل) (^٢) قال لامرأته: واللَّه لا (أبني) (^٣) بامرأتي في هذا البيت ثم تركها حتى مضت أربعة أشهر، قال: هو إيلاء.\n_________\n(^١) في [جـ، ز، ك]: زيادة (أبي).\n(^٢) في [س، هـ]: (الرجل)، وفي [أ، ب، جـ، ز، ط]: (رجل).\n(^٣) في [ز]: (آتي).","vol":"10","page":326},{"text":"١٩٧١٢ - وقال: حماد: ليس بإيلاء.","vol":"10","page":326},{"text":"١٩٧١٣ - حدثنا أبو بكر قال: نا (وكيع قال ثنا) (^١) إسماعيل «بن) (^٢) إبراهيم) (^٣) عن أبيه عن مجاهد أن ابن الزبير تزوج امرأة فاستزادوه في المهر فحلف أن لا يزيدهم ولا يدخل بها حتى (يكونوا) (^٤) هم (الذين) (^٥) يطلبون ذلك منه قال: فتركها (سنين) (^٦) ثم طلبوا إليه فدخل بها فلم يره إيلاء (^٧).\n_________\n(^١) سقط من: [س، ط، هـ].\n(^٢) في [أ، جـ، س، ز، ط، هـ]: (عن).\n(^٣) في [س]: تكرر.\n(^٤) في [س]: (يكون)، وفي [أ، ب، ط، هـ]: (يكونون).\n(^٥) في [أ، ب]: (الذي).\n(^٦) في [جـ، ط]: (سنتين).\n(^٧) ضعيف؛ لضعف إسماعيل بن إبراهيم بن مهاجر.","vol":"10","page":327},{"text":"١٩٧١٤ - قال وكيع: وهو قول سفيان، وكذلك نقول.","vol":"10","page":327},{"text":"<span data-type='title' id=toc-2763>[١٤٠] من قال في المطلقة ثلاثًا: لها النفقة</span>","vol":"10","page":327},{"text":"١٩٧١٥ - حدثنا أبو بكر قال: نا حفص بن غياث ومحمد بن فضيل عن الأعمش عن إبراهيم عن الأسود عن عمر قال: (^١) لا (نجيز) (^٢) قول المرأة في دين اللَّه، المطلقة ثلاثًا لها السكنى والنفقة (^٣).\n_________\n(^١) في [جـ]: زيادة (قال).\n(^٢) في [س، هـ]: (نخير)، وفي [ب]: (يجيز).\n(^٣) صحيح؛ أخرجه الدرامي (٢٢٧٧)، والدارقطني ٤/ ٢٣ و٤/ ٢٧، والبيهقي ٧/ ٤٧٥.","vol":"10","page":327},{"text":"١٩٧١٦ - زاد ابن فضيل: وقالت عائشة: ما لها في أن تذكر هذا خير (^١).\n_________\n(^١) صحيح.","vol":"10","page":328},{"text":"١٩٧١٧ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن إبراهيم عن عمر وعبد اللَّه قالا: لها السكنى والنفقة (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن عمر ولا عبد اللَّه.","vol":"10","page":328},{"text":"١٩٧١٨ - حدثنا أبو بكر قال: نا (^١) فضيل بن عياض عن سليمان عن إبراهيم قال: لها السكنى والنفقة.\n_________\n(^١) في [أ، جـ، س، ز، ط، هـ]: زيادة (ابن).","vol":"10","page":328},{"text":"١٩٧١٩ - حدثنا أبو بكر قال: نا حميد عن حسن بن صالح عن السدي عن إبراهيم (و) (^١) عن الشعبي (قال) (^٢): لها السكنى والنفقة.\n_________\n(^١) سقطت (الواو) من: [أ، س، ط، ك، هـ]، وفي [جـ] زيادة (و).\n(^٢) في [جـ، ز، ك]: (قالا).","vol":"10","page":328},{"text":"١٩٧٢٠ - حدثنا أبو بكر قال: نا غندر عن ابن جريج عن أبي الزبير عن جابر قال: للمطلقة النفقة ما لم تحرم، فإذا حرمت فلها متاع بالمعروف (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"10","page":328},{"text":"١٩٧٢١ - حدثنا أبو بكر قال: نا أسباط بن محمد عن أشعث عن الحسن وعطاء والشعبي قالوا (في المطلقة) (^١) ثلاثًا (^٢): (لها) (^٣) السكنى ولا نفقة.\n_________\n(^١) في [جـ]: (للمطلقة).\n(^٢) في [أ، ب، ط]: زيادة (قالوا)، وفي [س]: (قال).\n(^٣) سقط من: [جـ].","vol":"10","page":328},{"text":"١٩٧٢٢ - حدثنا أبو بكر قال: نا جرير عن مغيرة قال: ذكرت لإبراهيم حديث فاطمة بنت قيس فقال إبراهيم: (قال) (^١) عمر: (لا ندع) (^٢) كتاب اللَّه وسنة رسوله لقول امرأة لا ندري: حفظت أو نسيت، (و) (^٣) كان عمر يجعل لها السكنى والنفقة (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (لا تدع).\n(^٣) سقط من: [س].\n(^٤) منقطع؛ إبراهيم لا يروي عن عمر.","vol":"10","page":329},{"text":"١٩٧٢٣ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن يحيى بن سعيد قال: سألت سعيد بن المسيب عن (الرجل) (^١) يطلق امرأته وهي (ببيت) (^٢) بكراء (^٣)، على من الكراء؟ قال: على زوجها، قال: فإن لم يكن عند زوجها (قال) (^٤): (فعليها) (^٥)، قال: فإن لم يكن عندها؟ قال: فعلى الأمير.\n_________\n(^١) في [ف، هـ]: (رجل).\n(^٢) في [أ، ب، ك]: (بنت)، وفي [جـ، س]: (في بيت).\n(^٣) في [أ، ب]: زيادة (قال).\n(^٤) سقط من: [أ، ب، جـ، س، ط، ك].\n(^٥) في [جـ]: (فعلها).","vol":"10","page":329},{"text":"١٩٧٢٤ - حدثنا أبو بكر قال: نا (شبابة) (^١) قال: نا شعبة عن الحكم عن إبراهيم عن شريح قال: المطلقة ثلاثًا لها السكنى والنفقة.\n_________\n(^١) في [أ، ب]: (شباية).","vol":"10","page":329},{"text":"١٩٧٢٥ - حدثنا أبو بكر قال: نا وكيع قال: نا سفيان عن سلمة (^١) بن كهيل\n⦗٣٣٠⦘\nعن إبراهيم قال: قال عمر بن الخطاب: لا ندع كتاب ربنا وسنة نبينا لقول المرأة (المطلقة) (^٢) ثلاثًا لها السكنى والنفقة (^٣).\n_________\n(^١) في [س]: زيادة (عن).\n(^٢) سقط من: [س].\n(^٣) منقطع؛ إبراهيم لم يدرك عمر.","vol":"10","page":329},{"text":"١٩٧٢٦ - حدثنا أبو بكر قال: نا وكيع قال: نا جعفر بن برقان عن ميمون بن مهران قال: قال عمر: لا ندع كتاب ربنا وسنة نبينا لقول امرأة (^١).\n_________\n(^١) منقطع؛ ميمون بن مهران لا يروي عن عمر.","vol":"10","page":330},{"text":"١٩٧٢٧ - حدثنا أبو بكر قال: نا وكيع عن المسعودي عن الحكم أن شريحًا قال: المطلقة ثلاثًا لها السكنى والنفقة.","vol":"10","page":330},{"text":"١٩٧٢٨ - حدثنا أبو بكر قال: نا (وكيع قال: حدثنا) (^١) شعبة عن الحكم وحماد عن إبراهيم قال: المطلقة ثلاثًا لها السكنى والنفقة.\n_________\n(^١) سقط من: [هـ].","vol":"10","page":330},{"text":"<span data-type='title' id=toc-2764>[١٤١] من قال: إذا طلقها ثلاثًا ليس لها نفقة</span>","vol":"10","page":330},{"text":"١٩٧٢٩ - حدثنا أبو بكر قال: (نا وكيع قال: حدثنا) (^١) سفيان عن أبي بكير بن أبي (الجهم) (^٢) (بن) (^٣) صخير العدوي قال: سمعت فاطمة بنت قيس تقول: إن زوجها طلقها (ثلاثًا) (^٤) فلم يجعل لها رسول اللَّه -ﷺ- سكنى ولا نفقة (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط]: (الجهيم).\n(^٣) في [أ، س، ط]: (أبو)، وسقط من: [هـ].\n(^٤) في [أ، ب]: سقطت.\n(^٥) صحيح؛ أخرجه مسلم (١٤٨٠)، وأحمد (٢٧٣٢٢).","vol":"10","page":330},{"text":"١٩٧٣٠ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن الشعبي قال: قالت فاطمة بنت قيس: طلقني زوجي على عهد رسول اللَّه -ﷺ- ثلاثًا، فقال رسول اللَّه -ﷺ-: \"لا سكنى لك (و) (^١) لا نفقة\" (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح؛ أخرجه مسلم (١٤٨٠)، وأحمد (٢٧٣٤)، والترمذي (١١٨٠)، وابن حبان (٤٢٥١).","vol":"10","page":331},{"text":"١٩٧٣١ - حدثنا أبو بكر قال: نا فضيل بن عياض عن منصور عن إبراهيم قال: (المطلق) (^١) ثلاثًا لا يجبر على النفقة.\n_________\n(^١) في [ز، ك]: (المطلقة).","vol":"10","page":331},{"text":"١٩٧٣٢ - حدثنا أبو بكر قال: نا ابن عليه عن أيوب عن عكرمة و(الحسن) (^١) (قال) (^٢): سمعتهما يقولان: المطلقة ثلاثًا والمتوفى عنها ليس (لهما) (^٣) سكنى ولا نفقة.\n_________\n(^١) في [ب]: (الحسين).\n(^٢) في [س]: (قالا).\n(^٣) في [أ، ب، س، ط]: [لها).","vol":"10","page":331},{"text":"١٩٧٣٣ - [حدثنا أبو بكر قال: نا يزيد بن هارون عن شعبة عن يعلي بن مسلم عن سعيد بن جبير في المطلقة ثلاثًا: لا نفقة لها] (^١).\n_________\n(^١) سقط الخبر من: [أ، س، ط، هـ].","vol":"10","page":331},{"text":"١٩٧٣٤ - حدثنا أبو بكر قال: نا يزيد بن هارون عن سعيد عن يعلي بن حكيم عن نافع عن ابن عمر قال: لا نفقة لها (^١).\n_________\n(^١) صحيح.","vol":"10","page":331},{"text":"١٩٧٣٥ - حدثنا أبو بكر قال: نا حاتم بن إسماعيل عن هشام بن عروة عن أبيه قال: سألته عن الرجل يطلق امرأته البتة (هل) (^١) لها من نفقة؟ قال: لا نفقة لها.\n_________\n(^١) سقط من: [هـ].","vol":"10","page":332},{"text":"<span data-type='title' id=toc-2765>[١٤٢] ما قالوا فيه إذا طلقها وهي حامل؟ من قال: عليه النفقة</span>","vol":"10","page":332},{"text":"١٩٧٣٦ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن أبي إسحاق عن أبي (الأحوص) (^١) عن عبد اللَّه قال: لا يطلقها وهي حامل فيندمه اللَّه فينفق عليها (^٢) حملها ورضاعها حتى تفطمه (^٣).\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) في [أ، ب]: زيادة (لعله)، وفي [هـ]: زيادة (في)، وانظر: المعجم الكبير للطبراني (٩١٦٥).\n(^٣) صحيح.","vol":"10","page":332},{"text":"١٩٧٣٧ - حدثنا أبو بكر قال: نا ابن عليه عن يونس عن الحسن أنه كان يقول: إذا طلق الرجل امرأته ثلاثًا وهي حامل؛ فلها عليه النفقة، حرة كانت أو أمة.","vol":"10","page":332},{"text":"١٩٧٣٨ - حدثنا أبو بكر قال: نا حاتم عن هشام عن أبيه في الرجل يطلق امرأته البتة قال: لا نفقة لها إلا أن تكون حبلى، فينفق عليها حتى تضع حملها.","vol":"10","page":332},{"text":"١٩٧٣٩ - حدثنا أبو بكر قال: نا ابن عليه عن هشام عن حماد عن إبراهيم قال: (المطلقة) (^١) ثلاثًا و(المولى) (^٢) عنها والمختلعة والملاعنة وهن حوامل لهن النفقة.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك]: (المطلق).\n(^٢) في [س]: (المتوفى).","vol":"10","page":332},{"text":"١٩٧٤٠ - حدثنا أبو بكر قال: نا ابن عليه عن عاصم عن الشعبي.","vol":"10","page":333},{"text":"١٩٧٤١ - (و) (^١) عن يونس عن ابن سيرين (قالا) (^٢): لكل حامل نفقة.\n_________\n(^١) سقط من: [أ، ب، جـ، س، ز، هـ].\n(^٢) في [أ، ب، س، ط، هـ]: (قال).","vol":"10","page":333},{"text":"١٩٧٤٢ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن زكريا قال: سئل عامر عن المرأة يطلقها زوجها وهي حامل أينفق عليها؟ قال: نعم! إذا كان حرًا.","vol":"10","page":333},{"text":"١٩٧٤٣ - حدثنا أبو بكر قال: نا ابن أبي (غنية) (^١) عن جويبر عن الضحاك: ﴿فَأَنْفِقُوا عَلَيْهِنَّ حَتَّى (يَضَعْنَ) (^٢) حَمْلَهُنَّ﴾ [الطلاق: ٦]، قال: إذا طلقها وهي حامل (ينفق) (^٣) عليها حتى تضع.\n_________\n(^١) في [س]: (ابن عليه)، وفي [أ، ب]: (عيينة)، وفي [هـ]: (عتبة).\n(^٢) في [هـ]: (يعضعن).\n(^٣) في [جـ، ز، ك]: (أنفق).","vol":"10","page":333},{"text":"<span data-type='title' id=toc-2766>[١٤٣] ما قالوا في (المختلعة) (^١) الحامل؟ من قال: لها النفقة</span>\n_________\n(^١) في [س]: (المختلقة).","vol":"10","page":333},{"text":"١٩٧٤٤ - حدثنا أبو بكر قال: نا عبد اللَّه بن مبارك عن سعيد عن قتادة أن أبا العالية وشريحًا (قالا) (^١) في المختلعة الحامل: لها النفقة.\n_________\n(^١) في [ب]: (قال).","vol":"10","page":333},{"text":"١٩٧٤٥ - حدثنا أبو بكر قال: نا ابن مبارك عن سعيد عن أبي معشر عن إبراهيم قال: لها النفقة إلا أن (يشترط) (^١).\n_________\n(^١) في [س، ط]: (تشترط).","vol":"10","page":333},{"text":"١٩٧٤٦ - حدثنا أبو بكر قال: نا ابن المبارك عن ابن جريج عن عطاء قال: لها النفقة إلا أن يشترط عليها.","vol":"10","page":334},{"text":"١٩٧٤٧ - (قال) (^١): وقال ابن طاوس عن أبيه: لها النفقة.\n_________\n(^١) في [ط]: (قالوا).","vol":"10","page":334},{"text":"١٩٧٤٨ - وقال عمرو بن دينار: لها النفقة إنما ينفق على ولده.","vol":"10","page":334},{"text":"١٩٧٤٩ - حدثنا أبو بكر قال: نا أبو داود عن حماد بن سلمة عن يحيى (عن) (^١) القاسم في المختلعة الحامل: لا بد لها (من) (^٢) (نفقة) (^٣).\n_________\n(^١) في [أ، جـ، س، ط، ك، هـ]: (بن).\n(^٢) سقط من: [س].\n(^٣) في [جـ، س، هـ]: (النفقة).","vol":"10","page":334},{"text":"١٩٧٥٠ - حدثنا أبو بكر قال: نا عبد الرحمن بن مهدي عن سفيان عن حماد قال: لها النفقة.","vol":"10","page":334},{"text":"١٩٧٥١ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري قال: كان يجعل لها النفقة إذا كانت حاملًا.","vol":"10","page":334},{"text":"١٩٧٥٢ - حدثنا أبو بكر قال: نا إسماعيل بن عليه عن (عاصم) (^١) عن الشعبي.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، هـ]: (عامر).","vol":"10","page":334},{"text":"١٩٧٥٣ - وعن يونس عن ابن سيرين (قالا) (^١): لكل حامل نفقة.\n_________\n(^١) في [ز، ط]: (قال).","vol":"10","page":334},{"text":"١٩٧٥٤ - حدثنا أبو بكر قال: نا عبد الوهاب عن سعيد عن عاصم عن الشعبي أنه قال: في المختلعة الحامل لها النفقة.","vol":"10","page":334},{"text":"<span data-type='title' id=toc-2767>[١٤٤] من قال: لا نفقة للمختلعة الحامل</span>","vol":"10","page":335},{"text":"١٩٧٥٥ - حدثنا أبو بكر قال: نا عبد اللَّه بن مبارك عن (سعيد عن قتادة) (^١) عن سعيد بن المسيب والحسن وجابر بن عبد اللَّه قالوا: لا نفقة لها (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: زيادة (عن سعيد عن قتادة).\n(^٣) أثر جابر منقطع، قتادة لم يسمع من جابر.","vol":"10","page":335},{"text":"<span data-type='title' id=toc-2768>[١٤٥] العبد يطلق امرأته وهي حامل، من قال: (عليه) (^١) النفقة</span>\n_________\n(^١) في [س، ك]: (عليها).","vol":"10","page":335},{"text":"١٩٧٥٦ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن في الحرة تحت العبد، والأمة تحت الحر: يطلقان وهما حاملان، لهما النفقة.","vol":"10","page":335},{"text":"١٩٧٥٧ - حدثنا أبو بكر قال: نا عبد الرحمن بن محمد المحاربي عن الشيباني عن الشعبي في العبد يطلق امرأته وهي حامل قال: (عليه) (^١) النفقة حتى تضع.\n_________\n(^١) في [جـ، س]: (عليها).","vol":"10","page":335},{"text":"١٩٧٥٨ - حدثنا أبو بكر قال: نا حفص عن أشعث عن الحكم قال: إذا طلق العبد امرأته وهي (حرة) (^١) أنفق عليها حتى تضع، فإذا وضعت لم ينفق عليها.\n_________\n(^١) في [ف]: (حامل).","vol":"10","page":335},{"text":"١٩٧٥٩ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري قال: الحر إذا كانت تحته الأمة فطلقها فإن عليه النفقة حتى تضع، وليس عليه أجر الرضاع.","vol":"10","page":335},{"text":"<span data-type='title' id=toc-2769>[١٤٦] ما قالوا في الرجل يطلق ولم يفرض ولم يدخل، من قال: يجبر على (المتعة)</span> (^١)\n_________\n(^١) في [ط، ك]: (النفقة).","vol":"10","page":336},{"text":"١٩٧٦٠ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن الزبير بن عدي عن زيد بن الحارث عن شريح أن رجلًا طلق (^١) ولم يفرض ولم يدخل (فجبره) (^٢) شريح على المتعة.\n_________\n(^١) في [س]: زيادة (امرأة).\n(^٢) في [ك]: (يجبره).","vol":"10","page":336},{"text":"١٩٧٦١ - حدثنا أبو بكر قال: نا حفص بن غياث عن حجاج عمن حدثه عن ابن (مغفل) (^١) قال: إنما يجبر على المتعة من طلق (ولم) (^٢) يفرض ولم يدخل (^٣).\n_________\n(^١) في [ك]: (معقل)، وانظر: الاستذكار ٦/ ١٢١، وعمدة القارئ ٢١/ ١١.\n(^٢) في [أ، ب، س، ط، هـ]: (فلم).\n(^٣) مجهول؛ لإبهام شيخ حجاج.","vol":"10","page":336},{"text":"١٩٧٦٢ - حدثنا أبو بكر قال: نا حميد عن حسن عن مطرف عن الشعبي قال: إذا طلق الرجل امرأته ولم يفرض لها ولم يدخل بها جبر على أن يمتعها.","vol":"10","page":336},{"text":"١٩٧٦٣ - حدثنا أبو بكر قال: نا يزيد بن هارون عن الحجاج عن الحكم عن إبراهيم قال: إنما يجبر على المتعة: من طلق ولم يفرض ولم يدخل.","vol":"10","page":336},{"text":"١٩٧٦٤ - [حدثنا أبو بكر قال: نا وكيع عن سفيان عن حماد قال: يمتعها بمثل نصف مهر مثلها] (^١).\n_________\n(^١) سقط هذا الخبر من: [أ، ب].","vol":"10","page":336},{"text":"١٩٧٦٥ - حدثنا أبو بكر قال: نا ابن عيينة عن عمرو عن عطاء عن ابن عباس قال: إذا طلق الرجل امرأته قبل أن يدخل بها وقبل أن يفرض لها فليس لها إلا المتاع (^١).\n_________\n(^١) صحيح.","vol":"10","page":337},{"text":"١٩٧٦٦ - حدثنا أبو بكر قال: نا هشيم عن يونس عن الحسن فيمن طلق ولم يفرض قبل أن يدخل (قال: لها) (^١) المتعة.\n_________\n(^١) في [س]: (قالها).","vol":"10","page":337},{"text":"١٩٧٦٧ - وقال ابن سيرين: لها مع المتعة شيء.","vol":"10","page":337},{"text":"<span data-type='title' id=toc-2770>[١٤٧] من قال: لكل مطلقة متعة</span>","vol":"10","page":337},{"text":"١٩٧٦٨ - حدثنا أبو بكر قال: نا أبو معاوية عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر قال: لكل مطلقة متعة، إلا التي طلقت قبل أن يدخل بها فإن لها نصف الصداق (^٢).\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) صحيح.","vol":"10","page":337},{"text":"١٩٧٦٩ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن قال: لكل مطلقة (متاع) (^١) دخل بها (أو) (^٢) لم يدخل، فرض لها أو لم يفرض لها.\n_________\n(^١) في [خ، ع]: (متعة)؛ وانظر: الدر المنثور ٦/ ٦٢٦، وتفسير ابن جرير ٢/ ٥٣٢، والمحلى ١٠/ ٢٤٧.\n(^٢) في [س]: (و).","vol":"10","page":337},{"text":"١٩٧٧٠ - حدثنا أبو بكر قال: نا وكيع عن أبي جعفر (الرزاي) (^١) (عن\n⦗٣٣٨⦘\nالربيع) (^٢) عن أبي العالية قال: لكل مطلقة متاع.\n_________\n(^١) في [هـ]: (البازي)، وفي [س]: (الباري).\n(^٢) سقط من: [أ، ب، جـ، س، ز، ط، ك، هـ]، وانظر: تفسير ابن أبي حاتم ٢/ ٤٥٤ (٢٤٠٢).","vol":"10","page":337},{"text":"١٩٧٧١ - حدثنا أبو بكر قال: نا عبد الرزاق عن معمر عن الزهري قال: لكل مطلقة (متعة) (^١).\n_________\n(^١) في [هـ]: (متاع).","vol":"10","page":338},{"text":"١٩٧٧٢ - حدثنا أبو بكر قال: نا يزيد عن ابن أبي عروبة عن قتادة قال: قلت لسعيد بن المسيب: إن الحسن وأبا العالية يجعلان للمطلقة التي (^١) (تدخل) (^٢) بها المتاع، والتي لم يدخل بها المتاع، فقال سعيد: إنما كان لها في سورة الأحزاب، فلما نزلت سورة البقرة جعل (للتي) (^٣) فرض لها نصف الصداق ولا متعة لها.\n_________\n(^١) في [جـ، ز، ك]: زيادة (قد).\n(^٢) في [ك]: (تدخل)، وفي [جـ، ز]: (دخل)، وفي [ك]: (جل)، وفي [ط، هـ]: (يدخل).\n(^٣) في [س]: (التي).","vol":"10","page":338},{"text":"<span data-type='title' id=toc-2771>[١٤٨] ما قالوا، إذا فرض لها (^١) فلا متعة لها</span>؟\n_________\n(^١) في [ك]: زيادة (نصف).","vol":"10","page":338},{"text":"١٩٧٧٣ - حدثنا أبو بكر قال: نا وكيع عن ابن أبي ليلى عن نافع عن ابن عمر قال: (^١) لكل مطلقة متاع إلا (التي) (^٢) طلقت (وقد) (^٣) فرض لها (^٤).\n_________\n(^١) في [أ، ب، ط، ك]: زيادة (قال).\n(^٢) في [س]: (لتي).\n(^٣) في [س]: (فقد).\n(^٤) ضعيف؛ لحال ابن أبي ليلى.","vol":"10","page":338},{"text":"١٩٧٧٤ - حدثنا أبو بكر قال: نا إسماعيل (^١) (بن علية) (^٢) عن ابن (أبي) (^٣) نجيح عن عطاء قال: سئل (^٤) الرجل يطلق امرأته وقد فرض (لها) (^٥) قبل أن يدخل بها، (لها) (^٦) متاع؟ قال: كان عطاء يقول: لا متاع لها.\n_________\n(^١) في [س]: زيادة (عن).\n(^٢) في [س]: (عن ابن نجيح عن ابن عليه).\n(^٣) سقط من: [س].\n(^٤) في [جـ]: زيادة (عن).\n(^٥) في [جـ، ز، ك]: زيادة (الها).\n(^٦) سقط من: [أ، ب، س].","vol":"10","page":339},{"text":"١٩٧٧٥ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن نافع قال: إذا طلق الرجل المرأة وقد فرض لها فلها نصف الصداق ولا متاع لها.","vol":"10","page":339},{"text":"١٩٧٧٦ - حدثنا أبو بكر قال: نا وكيع عن شعبة (و) (^١) المسعودي عن الحكم عن إبراهيم عن شريح قال: إن لها في النصف (لمتاعًا) (^٢) يعني التي لم يدخل بها.\n_________\n(^١) في [أ، س، ط، هـ]: (عن).\n(^٢) في [س]: (لمتساعها)، وفي [أ، ب، ز، ك]: (لمتاع).","vol":"10","page":339},{"text":"<span data-type='title' id=toc-2772>[١٤٩] ما قالوا في المتعة: ما هي</span>؟","vol":"10","page":339},{"text":"١٩٧٧٧ - حدثنا أبو بكر قال: نا سفيان بن عيينة عن عمرو عن صالح (بن) (^١)\n⦗٣٤٠⦘\nإبراهيم أن عبد الرحمن بن عوف (حمم) (^٢) امرأته التي طلق جارية (سوداء) (^٣) (^٤).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [أ، ب، س]: (حمر)، وفي [هـ]: (متع)، وفي [ط]: (حز)، وحمم أي: متع.\n(^٣) في [ك]: (سعودة).\n(^٤) منقطع؛ صالح بن إبراهيم لم يدرك عبد الرحمن بن عوف.","vol":"10","page":339},{"text":"١٩٧٧٨ - حدثنا أبو بكر قال: نا ابن عليه عن يونس أنه بلغه أن أنس بن مالك متع امرأته (ثلاث مائة) (^١) (^٢).\n_________\n(^١) في [جـ، س، ط]: (ثلثمامئة).\n(^٢) مجهول؛ لإبهام شيح يونس.","vol":"10","page":340},{"text":"١٩٧٧٩ - حدثنا أبو بكر قال: نا أبو أسامة عن أبي العميس عن الحسن بن (سعد) (^١) عن أبيه أن (الحسن) (^٢) بن علي متع امرأته بعشرة آلاف (^٣).\n_________\n(^١) في [س]: (سعيد).\n(^٢) في [أ، ب، س]: (الحسين)، وفي [ز]: (حسن).\n(^٣) مجهول؛ لجهالة سعد.","vol":"10","page":340},{"text":"١٩٧٨٠ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن ابن عجلان عن أياس عن أبي (مجلز) (^١) قال: سألت ابن عمر عن المتعة قال: محمد كذا، عد كذا، حتى عد ثلاثين (^٢).\n_________\n(^١) في [أ، ب]: (مجلز)، وفي [جـ]: (محلز)، وفي [س، هـ]: (مخلد).\n(^٢) حسن؛ ابن عجلان صدوق.","vol":"10","page":340},{"text":"١٩٧٨١ - حدثنا أبو بكر قال: نا علي بن مسهر عن داود عن الشعبي عن شريح أنه طلق امرأته فمتعها بثلاث مائة.","vol":"10","page":340},{"text":"١٩٧٨٢ - [حدثنا أبو بكر قال: نا جرير عن منصور عن إبراهيم عن الأسود أنه طلق امرأته فمتعها بثلاث مائة (^١)] (^٢).\n_________\n(^١) في [جـ]: زيادة (درهم).\n(^٢) تكرر الخبر في: [ك].","vol":"10","page":341},{"text":"١٩٧٨٣ - [حدثنا أبو بكر قال: نا أبو معاوية (قال: أخبرنا) (^١) الأعمش عن إبراهيم عن الأسود: أنه متع بثلاث مائة.\n_________\n(^١) في [جـ]: (عن).","vol":"10","page":341},{"text":"١٩٧٨٤ - حدثنا أبو بكر قال: أخبرنا ابن الدراوردي عن هشام أن أباه طلق] (^١) فمتع (بوليدة) (^٢)] (^٣).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ز، ط، ك، هـ].\n(^٢) في [خ]: (بواحدة).\n(^٣) سقط الخبران من: [أ، ب، س، ط، هـ].","vol":"10","page":341},{"text":"١٩٧٨٥ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن (عبيد اللَّه) (^١) عن (نافع عن عبد اللَّه بن) (^٢) عبد اللَّه أنه طلق؛ فمتع بوليدة] (^٣).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) سقط ما بين القوسين من: [جـ].\n(^٣) سقط الخبر من: [أ، ب، س، ز، ط، ك، هـ].","vol":"10","page":341},{"text":"١٩٧٨٦ - حدثنا أبو بكر قال: نا الفضل بن دكين عن العمري عن نافع عن ابن عمر أنه متع بوليدة (^١).\n_________\n(^١) ضعيف؛ لحال العمري.","vol":"10","page":341},{"text":"<span data-type='title' id=toc-2773>[١٥٠] ما قالوا في أرفع المتعة وأدناها</span>","vol":"10","page":342},{"text":"١٩٧٨٧ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن إسماعيل بن (أمية) (^١) (عن عكرمة) (^٢) عن ابن عباس قال: أرفع المتعة الخادم ثم دون ذلك الكسوة ثم دون ذلك النفقة (^٣).\n_________\n(^١) في [أ، س، ز، ط، هـ]: (علية).\n(^٢) سقط من: [هـ].\n(^٣) صحيح.","vol":"10","page":342},{"text":"١٩٧٨٨ - [حدثنا أبو بكر قال: نا معاوية عن حجاج عن عمرو بن شعيب عن سعيد بن المسيب قال: أوضع المتعة الثوب، وأرفعها الخادم] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"10","page":342},{"text":"١٩٧٨٩ - حدثنا أبو بكر قال: نا أبو معاوية عن حجاج عن عطاء قال: من أوسط المتعة: الدرع والخمار والملحفة.","vol":"10","page":342},{"text":"١٩٧٩٠ - حدثنا أبو بكر قال: نا عبد الأعلى (عن داود) (^١) عن الشعبي في متاع المطلقة: ثيابها في بيتها، الدرع والخمار والملحفة والجلباب.\n_________\n(^١) سقط من: [هـ].","vol":"10","page":342},{"text":"١٩٧٩١ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن قال: كان الناس يمتعون، فمنهم من يمتع بالخادم، (ومنهم من كان يعطي المائتين) (^١) ومنهم من كان يعطي الدرع والخمار والملحفة، ومنهم من كان يعطي النفقة.\n_________\n(^١) سقط من: [ط].","vol":"10","page":342},{"text":"١٩٧٩٢ - حدثنا أبو بكر قال: نا أبو عبد الرحمن المقرئ عن سعيد بن أبي أيوب قال: حدثني عقيل عن ابن شهاب قال: أعلاه الخادم ثم الكسوة ثم النفقة.","vol":"10","page":343},{"text":"<span data-type='title' id=toc-2774>[١٥١] ما قالوا في الرجل يطلق امرأته وهي مستحاضة (بم) (^١) تعتد</span>؟\n_________\n(^١) في [س، ز، ط، هـ]: (بما).","vol":"10","page":343},{"text":"١٩٧٩٣ - حدثنا أبو بكر قال: نا محمد بن أبي عدي عن يونس عن الحسن قال: المستحاضة تعتد بالأقراء.","vol":"10","page":343},{"text":"١٩٧٩٤ - [حدثنا أبو بكر قال: نا عباد بن العوام عن روح بن القاسم عن عمرو ابن دينار عن جابر بن زيد قال: تعتد بالأقراء] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ز، ط، هـ].","vol":"10","page":343},{"text":"١٩٧٩٥ - حدثنا أبو بكر قال: نا عباد بن العوام عن (روح) (^١) بن القاسم عن عمرو بن دينار قال طاوس: تعتد بالشهور.\n_________\n(^١) في [س]: (الروح).","vol":"10","page":343},{"text":"١٩٧٩٦ - حدثنا أبو بكر قال: نا عباد بن العوام عن سعيد عن أبي رجاء عن الحكم وعطاء أنهما قالا: المستحاضة تعتد بالأقراء.","vol":"10","page":343},{"text":"١٩٧٩٧ - حدثنا أبو بكر قال: نا عبد السلام بن حرب عن (سعيد عن) (^١) (مطر) (^٢) عن عطاء والحكم والحسن في المستحاضة قالوا: تعتد بأيام أقرائها.\n_________\n(^١) سقط من: [أ، س، ط، هـ].\n(^٢) في [ز]: (مطرف).","vol":"10","page":343},{"text":"١٩٧٩٨ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري قال: تعتد بالأقراء.","vol":"10","page":344},{"text":"١٩٧٩٩ - حدثنا أبو بكر قال: نا محمد بن (ميسر) (^١) عن إبراهيم بن طهمان عن مغيرة عن إبراهيم قال: المستحاضة تعتد بالأقراء.\n_________\n(^١) في [جـ، س، ط]: (ميسرة).","vol":"10","page":344},{"text":"١٩٨٠٠ - حدثنا أبو بكر قال: نا جرير (بن) (^١) عبد الحميد عن مغيرة عن حماد قال: إذا طلق الرجل المستحاضة، فحاضت (الثالثة) (^٢) أدنى ما (كانت) (^٣) تحيض فلا يملك زوجها الرجعة، ولا تغتسل ولا تصلي حتى يأتي عليها أكثر (ما) (^٤) كانت تحيض.\n_________\n(^١) في [أ، ب، جـ، س، ز، ك]: (عن).\n(^٢) في [س]: (الثلاثة).\n(^٣) في [س]: (مانت).\n(^٤) في [أ، ب، س، ط، هـ]: (مما).","vol":"10","page":344},{"text":"١٩٨٠١ - حدثنا أبو بكر قال: نا حماد بن خالد عن مالك عن الزهري عن سعيد ابن (المسيب) (^١) قال: عدة المستحاضة سنة.\n_________\n(^١) في [س]: (المسيد).","vol":"10","page":344},{"text":"١٩٨٠٢ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد (^١) عن قتادة عن عكرمة: أن (من) (^٢) (ريبة) (^٣) المستحاضة والتي لا تستقيم لها حيضة تحيض في\n⦗٣٤٥⦘\n(الشهر) (^٤) مرتين وفي (الأشهر) (^٥) مرة: عدتها ثلاثة أشهر.\n_________\n(^١) في [ك]: زيادة (عن سعيد).\n(^٢) سقط من: [س].\n(^٣) في [س]: (رئيه)، وفي [أ، ب، ط]: (زينة)، وفي [هـ]: (رائه).\n(^٤) في [ب]: (أشهر).\n(^٥) في [س]: (الشهر).","vol":"10","page":344},{"text":"١٩٨٠٣ - قال: (فكان) (^١) قتادة ذلك رأيه.\n_________\n(^١) في [س]: (كان).","vol":"10","page":345},{"text":"١٩٨٠٤ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن جعفر بن أبي (وحشية) (^١) (^٢) عن جابر بن زيد قال: تذاكر ابن عباس وابن عمر (امرأة) (^٣) المفقود فقالا جميعًا: تربص أربع سنين، ثم يطلقها ولي زوجها، ثم تربص أربعة أشهر وعشرًا، ثم تذاكرا النفقه فقال ابن عمر: لها النفقة في ماله (لحبسها نفسها) (^٤) في سببه، فقال ابن عباس: ليس كذلك، إذا (تجحف) (^٥) بالورثة، ولكنها تأخذ عليه في ماله، فإن قدم فذلك (لها) (^٦) عليه في ماله (وإلا) (^٧) فلا شيء (لها) (^٨).\n_________\n(^١) في [ط]: (حشية)، وفي [س]: (وحيشة)، وزاد في [هـ]: (عن عمرو بن هرم) نقلًا عن سنن البيهقي ٧/ ٤٤٥ وهو كذلك في حديث المصيصي (٥٩ - ٦٠)، وسنن سعيد بن منصور (١٧٥٦)، والمحلى ١٠/ ٣٥، وانظر: تلخيص الحبير ٣/ ٢٣٧، والبدر المنير ٨/ ٢٣٣، وقد نقل في نصب الراية ٣/ ٤٧٢ هذا الأثر عن ابن أبي شيبة ولم يذكر (عمرو بن هرم).\n(^٢) زيادة (و) في: [ط].\n(^٣) سقط من: [أ، ب، جـ، ز، ك].\n(^٤) في [أ، ب]: (لحبس نفسها)، وفي [جـ، ز، ك]: (بحبسها نفسها).\n(^٥) في [س]: (يحجف).\n(^٦) في [ك]: (فمنها).\n(^٧) في [أ، ب]: (قالا).\n(^٨) سقط من: [ك].","vol":"10","page":345},{"text":"<span data-type='title' id=toc-2775>[١٥٢] ما قالوا في النفساء تطلق، من قال: (لا) (^١) تعتد بذلك (الدم)</span> (^٢)\n_________\n(^١) في [جـ، ز، ك]: سقطت (لا).\n(^٢) سقط من: [ط].","vol":"10","page":346},{"text":"١٩٨٠٥ - حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن هشام عن قيس بن (سعد) (^١) عن (بكير) (^٢) بن عبد اللَّه بن الأشج عن (سليمان) (^٣) (بن) (^٤) يسار عن زيد بن ثابت قال: إذا طلقت النفساء لا تعتد بذلك الدم (^٥).\n_________\n(^١) في [س]: (سعيد).\n(^٢) في [أ، ب، جـ، س، ط]: (بكر)، وانظر: المحلى (١٠/ ١٧٦).\n(^٣) في [جـ]: (سلمان).\n(^٤) في [ط]: سقطت.\n(^٥) صحيح.","vol":"10","page":346},{"text":"١٩٨٠٦ - حدثنا أبو بكر قال: نا غندر عن أشعث عن الحسن قال: سئل عن المرأة النفساء هل تعتد بالنفاس قال: لا تعتد بنفاسها.","vol":"10","page":346},{"text":"١٩٨٠٧ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن ابن جريج عن عطاء قال: إذا طلقت وهي نفساء لم تعتد (بنفاسها) (^١) (^٢).\n_________\n(^١) في [ب]: (بنفساسها).\n(^٢) في [جـ]: زيادة (في عدتها).","vol":"10","page":346},{"text":"١٩٨٠٨ - حدثنا أبو بكر قال: نا وكيع قال (نا) (^١) جرير (بن حازم) (^٢) عن\n⦗٣٤٧⦘\nقيس ابن سعد عن (بكير) (^٣) (بن) (^٤) (عبد اللَّه) (^٥) بن الأشج عن سليمان بن (يسار) (^٦) عن زيد بن ثابت قال: إذا طلق الرجل امرأته وهي نفساء (لم) (^٧) تعتد بدم (نفاسها) (^٨) في (عدتها) (^٩) (^١٠).\n_________\n(^١) في [أ، ب، جـ]: سقطت، وفي [س]: (عن).\n(^٢) في [س]: سقط (بن حازم).\n(^٣) في [أ، ب، س، ط]: (بكر).\n(^٤) في [أ، ب، س، ز، ط، ك]: (عن).\n(^٥) في [جـ، ك]: (عبيد اللَّه).\n(^٦) في [س]: (سليمان).\n(^٧) في [س، ط]: (كم).\n(^٨) في [س]: (نفسائها).\n(^٩) في [ط]: (عليتها).\n(^١٠) صحيح.","vol":"10","page":346},{"text":"<span data-type='title' id=toc-2776>[١٥٣] ما قالوا في المستحاضة، متى (يتبين) (^١) أنها مستحاضة</span>؟\n_________\n(^١) في [ط]: (تبنين)، وفي [س، هـ]: (تبين).","vol":"10","page":347},{"text":"١٩٨٠٩ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن مغيرة عن الحارث قال: تستبين المستحاضة أنها مستحاضة إذا جاوزت حيضتها آخر ما تطهر فيه النساء.","vol":"10","page":347},{"text":"١٩٨١٠ - حدثنا أبو بكر قال: نا جرير عن مطرف عن الحكم قال: إذا (أدرك) (^١) قروءٌ (^٢) قرأً فهي مستحاضة.\n_________\n(^١) في [جـ]: (وافق).\n(^٢) في [أ، ب، س، ط، ك]: زيادة (و).","vol":"10","page":347},{"text":"<span data-type='title' id=toc-2777>[١٥٤] ما قالوا في الأقراء، ما هي</span>؟","vol":"10","page":348},{"text":"١٩٨١١ - حدثنا أبو بكر قال: نا يعلى (بن) (^١) عبيد عن يحيى بن سعيد عن عروة عن عائشة قالت: إنما الأقراء الأطهار (^٢).\n_________\n(^١) في [أ، ب، س، ط]: (عن).\n(^٢) صحيح.","vol":"10","page":348},{"text":"١٩٨١٢ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن مالك بن أنس قال: كان القاسم (وسالم) (^١) يقولان: الأقراء الأطهار.\n_________\n(^١) سقط من. [أ، ب، جـ، س، ط].","vol":"10","page":348},{"text":"١٩٨١٣ - حدثنا أبو بكر قال: نا ابن (أبي غنية) (^١) عن (جويبر) (^٢) عن الضحاك قال: الأقراء الحيض.\n_________\n(^١) في [ز، هـ]: (عيينة).\n(^٢) في [خ، ع]: (يونس).","vol":"10","page":348},{"text":"<span data-type='title' id=toc-2778>[١٥٥] ما قالوا في (عدة) (^١) أم الولد، من قال: ثلاث حيض إذا توفي عنها</span>\n_________\n(^١) في [س]: (العد).","vol":"10","page":348},{"text":"١٩٨١٤ - حدثنا أبو بكر قال: نا حفص عن الأعمش عن إبراهيم قال: عدة أم الولد ثلاث حيض.","vol":"10","page":348},{"text":"١٩٨١٥ - حدثنا أبو بكر قال: نا حفص عن أشعث عن ابن سيرين قال: ثلاث حيض.","vol":"10","page":348},{"text":"١٩٨١٦ - [حدثنا أبو بكر قال: نا حفص عن حجاج (و) (^١) أشعث عن الحكم عن علي قال: ثلاث حيض] (^٢) (^٣).\n_________\n(^١) في [س]: (عن).\n(^٢) سقط الخبر من: [خ].\n(^٣) منقطع؛ الحكم لم يدرك عليًا.","vol":"10","page":349},{"text":"١٩٨١٧ - حدثنا أبو بكر قال: نا حفص عن حجاج عن عامر عن علي مثله (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"10","page":349},{"text":"١٩٨١٨ - حدثنا أبو بكر قال: نا أبو خالد عن حجاج عن الشعبي عن الحارث عن علي وعبد اللَّه قالا: ثلاث حيض إذا مات عنها (^١).\n_________\n(^١) ضعيف منقطع حكمًا؛ الحارث ضعيف، وحجاج مدلس.","vol":"10","page":349},{"text":"١٩٨١٩ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن ابن جريج (^١) عن عطاء قال: (ثلاثة) (^٢) قروء.\n_________\n(^١) في [س، ط]: (جريح).\n(^٢) في [أ، ب، س، ط]: (ثلاث).","vol":"10","page":349},{"text":"<span data-type='title' id=toc-2779>[١٥٦] من قال: عدتها أربعة أشهر و(عشر)</span> (^١)\n_________\n(^١) هكذا في [جـ، ط]، وفي بقية النسخ (عشرًا).","vol":"10","page":349},{"text":"١٩٨٢٠ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن مطر عن (رجاء) (^١) ابن حيوة عن قبيصة عن عمرو بن العاص أنه قال: لا تلبسوا علينا سنة نبينا، عدتها\n⦗٣٥٠⦘\nعدة المتوفى عنها زوجها، (عدة الحرة) (^٢) (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) زيادة من: [ك].\n(^٣) منقطع؛ قبيصة لا يروي عن عمرو بن العاص، أخرجه أحمد (١٧٨٠٣)، وأبو داود (٢٣٠٨)، وابن ماجه (٢٠٨٣)، وابن حبان (٤٣٠٠)، وأبو يعلى (٧٣٤٩)، والدارقطني ٣/ ٣٠٩، والبيهقي ٧/ ٤٤٧، وابن الجارود (٧٦٩)، والحاكم ٢/ ٢٠٩، وابن حزم في المحلى ٧/ ٣١٠، والطبراني في مسند الشاميين (٢٢١٣٣)، وقد استنكر أحمد هذا الحديث. وقد رواه أحمد في مسائل صالح عن الزهري عن قبيصة به موقوفًا. ورجح الدارقطني الوقف.","vol":"10","page":349},{"text":"١٩٨٢١ - حدثنا أبو بكر قال: نا عبد الأعلى (عن سعيد) (^١) عن قتادة عن فضالة بن (عبيد) (^٢) (^٣).\n_________\n(^١) في [ك]: سقطت (عن سعيد).\n(^٢) في [س، ط، هـ]: (عبيدة).\n(^٣) منقطع؛ قتادة لا يروي عن فضالة.","vol":"10","page":350},{"text":"١٩٨٢٢ - (و) (^١) عن (عبد ربه) (^٢) عن أبي عياض (أنهما قالا) (^٣): عدتها إذا توفي عنها زوجها عدة (الحرة) (^٤) (^٥).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [جـ، س]: (غندر).\n(^٣) في [هـ]: (أنه قال).\n(^٤) في [س]: (الحر).\n(^٥) مجهول؛ لجهالة عبد ربه.","vol":"10","page":350},{"text":"١٩٨٢٣ - حدثنا أبو بكر قال: نا ابن علية عن داود عن سعيد بن المسيب قال: عدة أم الولد إذا توفي عنها (سيدها) (^١) أربعة أشهر وعشرًا (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، هـ]: (زوجها).\n(^٢) في [أ، ب، س]: زيادة (عدة الحرة).","vol":"10","page":350},{"text":"١٩٨٢٤ - حدثنا أبو بكر قال (^١): نا ابن علية عن حميد عن الحسن وسعيد بن جبير أنهما قالا (^٢): أم الولد إذا توفي عنها (سيدها) (^٣) أربعة أشهر وعشرًا.\n_________\n(^١) في [أ، ب]: زيادة (أبو بكر قال).\n(^٢) في [س]: زيادة (عدة).\n(^٣) في [س]: (زوجها).","vol":"10","page":351},{"text":"١٩٨٢٥ - حدثنا أبو بكر قال: نا (ابن) (^١) علية عن أيوب قال: [(سأل) (^٢) الحكم ابن (عتيبة) (^٣)] (^٤) الزهري عن عدة أم الولد إذا توفي عنها سيدها، فقال: السنة، قال: (وما) (^٥) السنة؟ (^٦) قال (^٧): (بريرة) (^٨) أعتقت فاعتدت عدة (الحرة) (^٩) (^١٠).\n_________\n(^١) سقط من: [ف].\n(^٢) في [أ، ب، جـ، س، ز، ط، هـ]: (سألت).\n(^٣) في [أ، ب، ك]: (عيينة)، وفي [س]: (عنية)، وفي [ك]: (عتبة و).\n(^٤) سقط ما بين المعكوفين من: [هـ].\n(^٥) في [أ، ب، ز، ك]: زيادة (وما).\n(^٦) في [هـ]: زيادة (قال السنة).\n(^٧) سقط من: [س، ط].\n(^٨) في [س]: (هريرة).\n(^٩) في [س]: (الحر).\n(^١٠) مرسل؛ الزهري تابعي.","vol":"10","page":351},{"text":"١٩٨٢٦ - حدثنا أبو بكر قال: نا وكيع عن هشام عن قتادة عن سعيد بن المسيب قال: عدة أم الولد أربعة أشهر وعشرا.","vol":"10","page":351},{"text":"١٩٨٢٧ - حدثنا أبو بكر قال: نا يزيد بن هارون عن ابن أبي ذئب عن الزهري عن عمر بن عبد العزيز وسعيد بن المسيب مثل ذلك.","vol":"10","page":351},{"text":"١٩٨٢٨ - حدثنا أبو بكر قال: نا يزيد عن سعيد عن قتادة عن خلاس عن علي مثل ذلك (^١).\n_________\n(^١) صحيح.","vol":"10","page":352},{"text":"<span data-type='title' id=toc-2780>[١٥٧] من قال: عدة أم الولد حيضة</span>","vol":"10","page":352},{"text":"١٩٨٢٩ - حدثنا أبو بكر قال: نا حفص بن غياث وابن علية عن داود عن الشعبي عن ابن عمر قال: عدتها حيضة (^١).\n_________\n(^١) صحيح.","vol":"10","page":352},{"text":"١٩٨٣٠ - حدثنا أبو بكر قال: نا ابن علية عن خالد عن أبي قلابة قال: عدة أم الولد إذا توفي (عنها) (^١) سيدها حيضة.\n_________\n(^١) سقط (عنها) من: [ف].","vol":"10","page":352},{"text":"١٩٨٣١ - حدثنا أبو بكر قال: نا ابن علية عن يونس عن الحسن أنه كان يقول: عدتها حيضة إذا توفي عنها سيدها.","vol":"10","page":352},{"text":"١٩٨٣٢ - حدثنا أبو بكر قال: نا يزيد بن (هارون) (^١) عن ابن سالم عن الشعبي عن زيد قال: عدتها حيضة (^٢).\n_________\n(^١) في [أ، ب]: (مروان).\n(^٢) ضعيف جدًا؛ محمد بن سالم متروك.","vol":"10","page":352},{"text":"١٩٨٣٣ - [حدثنا أبو بكر قال: نا عبد الوهاب عن جويبر عن الضحاك قال: عدتها حيضة] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"10","page":352},{"text":"١٩٨٣٤ - حدثنا أبو بكر قال: نا حفص عن إسماعيل عن الشعبي قال: عدتها حيضة، فلم لا (تورثونها) (^١) إذا جعلتموها ثلاث حيض.\n_________\n(^١) في [أ، ب، س، ز، ط، ك]: (توروثوها).","vol":"10","page":353},{"text":"١٩٨٣٥ - حدثنا أبو بكر قال: نا ابن علية عن ليث عن عطاء وطاوس (قالا) (^١): عدة أم الولد والسرية -إذا توفي عنها سيدها- شهران وخمس ليال.\n_________\n(^١) في [أ، ب، س، ط]: (قالوا).","vol":"10","page":353},{"text":"١٩٨٣٦ - حدثنا أبو بكر قال: نا الثقفي عن يحيى بن سعيد قال: سمعت القاسم وذكر له أن عبد الملك بن مروان فرق بين (رجال) (^١) ونسائهم كن أمهات أولاد نكحن بعد حيضة أو حيضتين حتى (يعتددن) (^٢) أربعة أشهر وعشرًا فقال: سبحان اللَّه! يقول اللَّه في كتابه: ﴿وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا﴾ [البقرة: ٢٣٤]، (أتراهن من الأزواج) (^٣).\n_________\n(^١) في [س]: (رجالهم).\n(^٢) في [س، ز، ك]: (يعتدون).\n(^٣) في [هـ]: (ما هن لهم بأزواج)، وفي [س، ط]: (أيراهن من الأزواج).","vol":"10","page":353},{"text":"<span data-type='title' id=toc-2781>[١٥٨] ما قالوا في أم الولد إذا أعتقق، كم تعتد</span>؟","vol":"10","page":353},{"text":"١٩٨٣٧ - حدثنا أبو بكر قال: نا عيسى بن يونس عن الأوزاعي عن يحيى بن أبي كثير أن عمرو بن العاص أمر أم ولد أعتقت أن تعتد ثلاث حيض وكتب إلى عمر فكتب بحسن رأيه (^١).\n_________\n(^١) منقطع؛ يحيى بن أبي كثير لم يرو عن عمرو ولا عمر.","vol":"10","page":353},{"text":"١٩٨٣٨ - حدثنا أبو بكر قال: نا ابن علية عن يونس عن الحسن أنه كان يقول: إذا أعتقها فعدتها ثلاث حيض.","vol":"10","page":354},{"text":"١٩٨٣٩ - [حدثنا أبو بكر قال: نا وكيع عن شعبة عن الحكم عن (^١) إبراهيم قال: إذا أعتقها أو مات عنها (فعدتها ثلاث) (^٢) حيض] (^٣).\n_________\n(^١) في [س]: زيادة (بن).\n(^٢) في [جـ، ز، ك]: (فثلاث).\n(^٣) تكرر الخبر في: [س].","vol":"10","page":354},{"text":"١٩٨٤٠ - حدثنا أبو بكر قال: نا (حاتم) (^١) بن (وردان) (^٢) عن برد عن مكحول قال: إذا أعتق الرجل أم ولده اعتدت بحيضتين.\n_________\n(^١) في [أ، ب، س]: (حكيم).\n(^٢) في [س]: (دردان).","vol":"10","page":354},{"text":"١٩٨٤١ - وقال الزهري: (ثلاث) (^١) قروء.\n_________\n(^١) في [هـ]: (ثلاثة).","vol":"10","page":354},{"text":"١٩٨٤٢ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حبيب عن (عمرو) (^١) قال: سئل جابر بن زيد عن الرجل إذا أعتق سريته وهو صحيح؟ اعتدت (ثلاثة) (^٢) قروء إن كانت تحيض، (فإن لم) (^٣) تكن تحيض فعدتها ثلاثة أشهر إن تزوجها غيره.\n_________\n(^١) في [س]: (عمر).\n(^٢) في [جـ، س]: (ثلاثة).\n(^٣) في [س]: (وإن فلم).","vol":"10","page":354},{"text":"١٩٨٤٣ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن عبيد اللَّه عن نافع عن ابن عمر أنه كان يقول: عدتها حيضة إذا أعتقها أو مات عنها (^١).\n_________\n(^١) صحيح.","vol":"10","page":355},{"text":"<span data-type='title' id=toc-2782>[١٥٩] ما قالوا: كم عدة الأمة إذا طلقت</span>؟","vol":"10","page":355},{"text":"١٩٨٤٤ - [حدثنا أبو بكر قال: نا علي بن مسهر (عن سعيد) (^١) (عن الشيباني) (^٢) عن حبيب المعلم عن الحسن عن علي عدة الأمة حيضتان، فإن لم تكن تحيض فشهر ونصف] (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) سقط من: [هـ، ز].\n(^٣) تكرر هذا الخبر في: [ب].\n(^٤) ضعيف منقطع، سعيد اختلط، والحسن لم يدرك عليًا.","vol":"10","page":355},{"text":"١٩٨٤٥ - حدثنا أبو بكر قال: نا علي بن مسهر عن سعيد عن قتادة عن سعيد بن المسيب قال: عدة الأمة حيضتان، فإن لم تكن تحيض فشهر ونصف.","vol":"10","page":355},{"text":"١٩٨٤٦ - حدثنا أبو بكر قال: نا علي بن مسهر عن سعيد عن أبي (معشر) (^١) (عن إبراهيم) (^٢) مثله.\n_________\n(^١) في [س]: (معمر)، وفي [أ، ب، ط]: (معتمر).\n(^٢) سقط من: [أ، ب، س، هـ].","vol":"10","page":355},{"text":"١٩٨٤٧ - حدثنا أبو بكر قال: نا وكيع عن داود بن قيس قال: سألت سالم بن عبد اللَّه عن عدة الأمة فقال: حيضتان، فإن لم تكن تحيض فشهر ونصف.","vol":"10","page":355},{"text":"١٩٨٤٨ - حدثنا أبو بكر قال: نا وكيع عن الأعمش عن إبراهيم قال: عدة الأمة حيضتان.","vol":"10","page":356},{"text":"١٩٨٤٩ - حدثنا أبو بكر قال: نا ابن علية عن يونس عن الحسن قال: إن كانت تحيض فحيضتان، وإن كانت لا تحيض فشهر ونصف.","vol":"10","page":356},{"text":"١٩٨٥٠ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن مطر عن عطاء عن ابن عمر قال: عدة الأمة حيضتان إن كانت تحيض، فإن لم تكن تحيض فشهر ونصف (^١).\n_________\n(^١) ضعيف؛ لضعف مطر الوراق في عطاء.","vol":"10","page":356},{"text":"١٩٨٥١ - حدثنا أبو بكر قال: نا ابن عيينة عن عمرو (سمع عمرو) (^١) بن أوس يقول: أخبرني رجل من ثقيف يقول: سمعت عمر بن الخطاب (يقول) (^٢): لو استطعت أن أجعل عدة الأمة حيضة ونصفًا (لفعلت) (^٣) فقال له رجل: لو جعلتها شهرًا ونصفا فسكت (^٤).\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) في [س]: سقط (يقول).\n(^٣) في [س]: (أفعلت)، وفي [أ، ب، جـ، ز، ط، ك]: (فعلت).\n(^٤) مجهول؛ لإبهام الراوي عن عمر.","vol":"10","page":356},{"text":"١٩٨٥٢ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري قال: عدة الأمة حيضتان، فإن لم تكن تحيض فشهران.","vol":"10","page":356},{"text":"١٩٨٥٣ - حدثنا أبو بكر قال: نا يزيد بن هارون عن جويبر عن الضحاك في الأمة التي لم تحصنر وقد راهقت: عدتها خمسة و(أربعون) (^١) يومًا، فإن كانت تحيض فعدتها حيضة.\n_________\n(^١) في [جـ]: (أربعين).","vol":"10","page":356},{"text":"١٩٨٥٤ - حدثنا أبو بكر قال: نا أبو (سعد) (^١) عن ابن جريج عن عطاء في عدة الأمة قال: إن كانت تحيض فحيضتان، وإن لم تكن تحيض فعدتها خمسة وأربعون يومًا.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، هـ]: (سعيد)، وهو محمد بن ميسر.","vol":"10","page":357},{"text":"١٩٨٥٥ - حدثنا أبو بكر قال: نا أسباط بن محمد عن أشعث عن الشعبي قال: عدة الأمة مثل نصف عدة الحرة.","vol":"10","page":357},{"text":"<span data-type='title' id=toc-2783>[١٦٠] ما كانوا في الأمة تكون للرجل فيعتقها، تكون عليها عدة</span>؟","vol":"10","page":357},{"text":"١٩٨٥٦ - حدثنا أبو بكر قال: نا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر في (الأمة) (^١) التي توطأ: إذا بيعت أو وهبت أو أعتقت (فلتستبرأ) (^٢) بحيضة (^٣).\n_________\n(^١) في [ز]: سقطت (الأمة).\n(^٢) في [أ، ب، ط، ك]: (فلتستبر)، وفي [س]: (فلتستبريه)، وفي [ز]: (فلتشبترا).\n(^٣) صحيح.","vol":"10","page":357},{"text":"١٩٨٥٧ - حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن أبيه عن حماد عن إبراهيم في الأمة إذا أعتقت قال: عدتها ثلاث حيض.","vol":"10","page":357},{"text":"١٩٨٥٨ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حجاج عن الحكم عن علي في الأمة إذا أعتقت قال: تعتد (ثلاثة) (^١) قروء (^٢).\n_________\n(^١) في [س]: (ثلاث).\n(^٢) منقطع؛ الحكم لم يسمع من علي.","vol":"10","page":357},{"text":"١٩٨٥٩ - حدثنا أبو بكر قال: نا حاتم بن وردان عن برد عن مكحول قال: الأمة إذا أعتقت اعتدت بحيضتين.","vol":"10","page":358},{"text":"١٩٨٦٠ - وقال الزهري: (ثلاثة) (^١) قروء.\n_________\n(^١) في [أ، ب، س، ز، ك]: (ثلاث).","vol":"10","page":358},{"text":"١٩٨٦١ - حدثنا أبو بكر قال: نا عمر عن ابن جريج عن عطاء قال: تعتد ثلاث حيض.","vol":"10","page":358},{"text":"<span data-type='title' id=toc-2784>[١٦١] ما قالوا في الأمة تعتق ولها زوج فتختار نفسها</span>","vol":"10","page":358},{"text":"١٩٨٦٢ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن هشام عن الحسن أن النبي -ﷺ- أمر بريرة أن تعتد عدة الحرة (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"10","page":358},{"text":"١٩٨٦٣ - حدثنا أبو بكر قال: نا هشيم عن خالد عن أبي معشر عن إبراهيم أن بريرة اعتدت عدة الحرة (^١).\n_________\n(^١) مرسل منقطع حكمًا؛ إبراهيم ليس صحابيًا.","vol":"10","page":358},{"text":"١٩٨٦٤ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن أيوب عن الزهري قال: بريرة أعتقت فاعتدت عدة الحرة (^١).\n_________\n(^١) مرسل؛ الزهري تابعي.","vol":"10","page":358},{"text":"<span data-type='title' id=toc-2785>[١٦٢] ما قالوا في الرجل تحته الأمة فيطلقها تطليقة ثم تعتق﴾</span> (^١)\n_________\n(^١) سقطت هذه الأخبار الثلاثة وهاتان الترجمتان من هذا الموطن في: [أ، ب، س، ط، هـ]، وألحقها بباب [١٧٣] من رخص للمطلقة أن تعتد في غير بيتها.","vol":"10","page":359},{"text":"١٩٨٦٥ - حدثنا أبو بكر قال: نا جرير عن منصور عن إبراهيم في الأمة (تطلق) (^١) تطليقتين ثم يدركها عتاقه (قبل) (^٢) أن (تنقضي) (^٣) (عدتها) (^٤) قال: تعتد عدة الأمة.\n_________\n(^١) في [س، هـ]: (طلق).\n(^٢) سقط من [س].\n(^٣) في [س، ط]: (ينقضي).\n(^٤) في [جـ]: (منها) وسقط من: [س، ط، هـ].","vol":"10","page":359},{"text":"١٩٨٦٦ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: إذا طلقت تطليقة ثم (أدركتها عتاقه) (^١) قبل أن تنقضي عدتها؛ اعتدت عدة (الحرة) (^٢)، وإذا طلقت تطليقتين ثم (أدركتها عتاقة) (^٣) اعتدت عدة الأمة لما بانت منه، والمتوفى عنها (^٤) كذلك.\n_________\n(^١) في [أ، هـ]: (أدركها عتاقه).\n(^٢) في [س]: (الحر).\n(^٣) في [أ] هـ]: (أدركها عتاقه).\n(^٤) سقط من: [أ، ب، س، ط].","vol":"10","page":359},{"text":"١٩٨٦٧ - حدثنا أبو بكر قال: نا ابن علية عن يونس عن الحسن أنه قال: إذا طلق الرجل امرأته وهي أمة تطليقة ثم أعتقت في العدة فعدتها عدة (حرة) (^١) وإذا\n⦗٣٦٠⦘\nطلقها تطليقتين، ثم أعتقت قال: (لا) (^٢) يتزوجها حتى (تتزوج) (^٣) زوجًا غيره وعدتها عدة (أمة) (^٤).\n_________\n(^١) في [س]: (الحر).\n(^٢) سقط من: [س].\n(^٣) في [ط]: (تزوج).\n(^٤) في [أ، س، هـ]: (الأمة).","vol":"10","page":359},{"text":"١٩٨٦٨ - حدثنا أبو بكر قال: نا عبد الرحمن بن مهدي عن حماد بن زيد عن (علي) (^١) بن الحكم عن الضحاك في الأمة إذا طلقت تطليقتين ثم أعتقت في عدتها قال: تعتد حيضتين، وإن طلقت واحدة فأعتقت في عدتها قال: تعتد ثلاث حيض وزوجها أحق بها.\n_________\n(^١) في [س]: سقطت.","vol":"10","page":360},{"text":"١٩٨٦٩ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة عن سعيد بن المسيب (أنه) (^١) قال: عدتها عدة (حرة) (^٢).\n_________\n(^١) في [س]: (أنها).\n(^٢) في [هـ]: (الحرة).","vol":"10","page":360},{"text":"١٩٨٧٠ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير قال: نا إسماعيل بن أبي خالد عن عامر قال: إذا طلقت الأمة تطليقتين ثم أعتقت عند ذلك، فعدتها عدة الأمة وإذا طلقت واحدة ثم أعتقت عند ذلك فعدتها عدة الحرة.","vol":"10","page":360},{"text":"<span data-type='title' id=toc-2786>[١٦٣] ما قالوا في الرجل تكون تحته الأمة فيموت ثم تعتق بعد موته</span>","vol":"10","page":360},{"text":"١٩٨٧١ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن مغيرة عن إبراهيم في\n⦗٣٦١⦘\nامرأة مات عنها زوجها ثم أعتقت قال: تمضي على عدة الأمة، وليس لها إلا عدة الأمة.","vol":"10","page":360},{"text":"١٩٨٧٢ - حدثنا أبو بكر قال: نا عمر بن زرعة عن ابن سالم عن الشعبي أنه كان يقول: إذا توفي عنها زوجها وهي مملوكة؛ فأدركها العتق؛ وهي في عدتها (فتتم) (^١) أربعة أشهر وعشرًا.\n_________\n(^١) في [هـ]: (قسم)، وفي [ز]: (فيتم)، وفي [أ، ب]: (فتتم)، وفي [ز]: (فيتم).","vol":"10","page":361},{"text":"<span data-type='title' id=toc-2787>[١٦٤] ما قالوا في المرأة تزوج في عدتها ففرق بينهما، (تعتد، بأيهما) (^١) (تبدأ)</span> (^٢)\n_________\n(^١) في [خ]: (بأيهما)، وفي [جـ، ز]: (بعده بأيهما)، وفي [ع]: (فبعدة أيهما).\n(^٢) في [خ، ع]: (يبدأ).","vol":"10","page":361},{"text":"١٩٨٧٣ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن صالح بن (مسلم) (^١) قال: قلت للشعبي: رجل طلق امرأته فجاءآخر فتزوجها؟ قال: (قال) (^٢) عمر: يفرق بينهما، وتكمل عدتها الأولى (وتستأنف) (^٣) (^٤) من هذا عدة جديدة، ويجعل الصداق في بيت المال، ولا يتزوجها الثاني أبدا ويصير الأول خاطبًا (^٥).\n_________\n(^١) في [ز]: (سلم).\n(^٢) سقط من: [أ، ب، جـ، س، ز، ط، ك].\n(^٣) في [ك]: (تأتنف)، وفي [أ، ب، جـ، ط]: (تأنيف).\n(^٤) في [س]: زيادة (وتأتنف).\n(^٥) منقطع، الشعبي لم يدرك عمر.","vol":"10","page":361},{"text":"١٩٨٧٤ - وقال (علي) (^١): يفرق (بينها) (^٢) وبين زوجها، وتكمل عدتها الأولى وتعتد من هذا عدة جديدة، ويجعل لها الصداق بما استحل من فرجها ويصيران كلاهما خاطبين (^٣).\n_________\n(^١) في [ط]: سقطت.\n(^٢) في [أ، ب، جـ، س، ط): (بينهما).\n(^٣) صحيح.","vol":"10","page":362},{"text":"١٩٨٧٥ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن إسماعيل بن أبي خالد عن إبراهيم والشعبي في امرأة تزوجت في عدتها قال الشعبي: تستأنف ثلاثة قروء وتكمل ما بقي عليها من الأول.","vol":"10","page":362},{"text":"١٩٨٧٦ - وقال إبراهيم: (^١) تكمل ما بقي من الأول وتستأنف ثلاثة قروء.\n_________\n(^١) في [س]: زيادة (و).","vol":"10","page":362},{"text":"١٩٨٧٧ - حدثنا أبو بكر قال: نا يحيى بن عبد الملك بن أبي (غنية) (^١) عن أبيه عن (الحكم) (^٢) قال: يفرق بينهما، وتكمل عدتها من الأول، وتعتد من (ماء) (^٣) الآخر، ويكون لها المهر بما استحل من فرجها، فإذا انقضت عدتها (فلتتزوجه) (^٤) أو غيره إن شاءت.\n_________\n(^١) في [أ، ب، س، ز، ط]: (عتبة).\n(^٢) في [ط]: (مطموسة).\n(^٣) في [جـ، س، ز، ط، هـ]: (مال).\n(^٤) في [س]: (فليتزجها)، وفي [أ، ب، جـ، ز]: (فلتزوجه).","vol":"10","page":362},{"text":"<span data-type='title' id=toc-2788>[١٦٥] ما قالوا في المرأة (يكون) (^١) لها زوج، ولها ولد من غيره، فيموت بعض ولدها، من قال: لا يأتيها زوجها حتى تحيض </span>(^٢)\n_________\n(^١) في [جـ]: (تكون).\n(^٢) لأن حملها يرث لكونه أخًا من الأم فقيل بأن الأم إذا مات ولدها من زوجها الأول فإن زوجها الجديد لا يطؤها حتى نتبين هل هي حامل فيرث حملها لكونه أخًا من الأم؟ فإن حاضت تبين أنها غير حامل.","vol":"10","page":363},{"text":"١٩٨٧٨ - حدثنا أبو بكر قال: نا ابن (^١) نمير عن حجاج عن قتادة عن خلاس عن علي في الرجل يتزوج (المرأة) (^٢) ولها ولد من غيره فيموت؟ قال: لا يقربها حتى يتبين له ما في بطنها أو تحيض حيضة (^٣).\n_________\n(^١) في [أ، س، ط]: زيادة (أبي).\n(^٢) في [أ، ب، س، ط، هـ]: (الأمة).\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"10","page":363},{"text":"١٩٨٧٩ - حدثنا أبو بكر قال: نا يحيى بن زكريا عن محمد بن مسلم عن إبراهيم (ابن) (^١) ميسرة عن عمر قال: لا يقربها حتى ينظر (أبها حبلٌ) (^٢) أو لا (^٣).\n_________\n(^١) في [ط]: (عن).\n(^٢) في [أ، ط، هـ]: (أنها حبلى).\n(^٣) منقطع؛ إبراهيم لا يروي عن عمر.","vol":"10","page":363},{"text":"١٩٨٨٠ - حدثنا أبو بكر قال: نا ابن (عياش) (^١) عن الشيباني عن حسان بن (^٢)\n⦗٣٦٤⦘\n(المخارق) (^٣) أن الحسن بن علي قال: لا يقربها حتى تعتد أو قال: حتى تحيض (^٤).\n_________\n(^١) في [أ، ب]: (عباس).\n(^٢) في [جـ] زيادة (أبي)، وانظر ترجمته في: التاريخ الكبير (٣/ ٣٣)، والجرح والتعديل (٣/ ٢٣٥)، وطبقات ابن سعد (٦/ ١٤٨).\n(^٣) في [س، ط، ك]: (المحارق).\n(^٤) مجهول؛ لجهالة حسان بن المخارق.","vol":"10","page":363},{"text":"١٩٨٨١ - حدثنا أبو بكر قال: نا ابن إدريس عن أشعث عن الشعبي أن (الحسن) (^١) بن علي صلَّى على جنازة فقال للزوج -وللمراة ولد من غيره-: ليس لك أن تستلحق (^٢) سهمًا ليس لك (^٣).\n_________\n(^١) في [خ]: (حسين).\n(^٢) في [س، ز]: (بهما)، وفي [ط]: (بينهما).\n(^٣) ضعيف؛ أشعث ضعيف.","vol":"10","page":364},{"text":"١٩٨٨٢ - حدثنا أبو بكر قال: نا ابن إدريس عن الأعمش عن إبراهيم وعمارة (قالا) (^١): لا يقربها حتى (يتبين) (^٢) (حمل) (^٣) أم لا.\n_________\n(^١) في [أ، ب، ط]: (قال).\n(^٢) في [ط]: (تبين).\n(^٣) في [س]: (حامل).","vol":"10","page":364},{"text":"١٩٨٨٣ - حدثنا أبو بكر قال: نا ابن أبي زائدة عن الأعمش عن إبراهيم قال: لا يقربها حتى تحيض حيضة.","vol":"10","page":364},{"text":"<span data-type='title' id=toc-2789>[١٦٦] ما قالوا في امرأة العنين؟ إذا فرق بينهما عليها عدة</span>؟","vol":"10","page":364},{"text":"١٩٨٨٤ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن سعيد عن قتادة عن سعيد والحسن قالا: أجَّل عمر بن الخطاب العنين سنة، فإن استطاعها، وإلا فرق بينهما\n⦗٣٦٥⦘\nوعليها العدة (^١).\n_________\n(^١) ضعيف؛ سعيد اختلط.","vol":"10","page":364},{"text":"١٩٨٨٥ - حدثنا أبو بكر قال: نا أبو خالد الأحمر (^١) عن ابن (جريج) (^٢) عن عطاء قال: إذا مضت السنة اعتدت بعد السنة عدة المطلقة، وإن لم يطلقها.\n_________\n(^١) في [س]: زيادة (عن).\n(^٢) في [س]: (جريح).","vol":"10","page":365},{"text":"١٩٨٨٦ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن في (امرأة) (^١) العنين قال: عليها العدة إذا فرق بينهما.\n_________\n(^١) في [س]: (المرأة).","vol":"10","page":365},{"text":"١٩٨٨٧ - حدثنا أبو بكر قال: نا أسود بن عامر قال: نا حماد بن سلمة عن هشام (بن) (^١) عروة عن أبيه قال: عليها العدة.\n_________\n(^١) في [س، ط، هـ]: (عن).","vol":"10","page":365},{"text":"<span data-type='title' id=toc-2790>[١٦٧] ما قالوا في المرتد عن الإسلام؟ أعلى امرأته عدة</span>؟","vol":"10","page":365},{"text":"١٩٨٨٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن موسى بن أبي كثير (أبي) (^١) الصباح قال: قلت لسعيد بن المسيب: كم تعتد امرأته؟ يعني (المرتد) (^٢)، قال: ثلاثة قروء، قلت: فإن قتل؟ قال: (أربعة) (^٣) أشهر وعشرًا.\n_________\n(^١) في [ف]: (بن).\n(^٢) في [س]: (مرتد).\n(^٣) في [هـ]: (فأربعة).","vol":"10","page":365},{"text":"١٩٨٨٩ - حدثنا أبو بكر قال: نا عبد الرحيم بن سليمان عن أشعث عن الشعبي والحكم قالا في الرجل المسلم يرتد عن الإسلام ويلحق بأرض العدو، قالا: تعتد (امرأته) (^١) ثلاثة قروء إن كانت تحيض، وإن كانت لا تحيض فثلاثة أشهر، وإن كانت (حاملٌ أن تضع) (^٢) حملها ثم تزوج إن شاءت، وإن هو رجع (فتاب) (^٣) قبل أن تنقضي عدتها (يثبتان) (^٤) على نكاحهما.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (حاملًا فتضع)، وفي [ط]: (حاملًا أن تضع)، ولعل كان هنا تامة.\n(^٣) في [ط]: (مطموسة).\n(^٤) في [أ، ب، جـ]: (يثيبان)، وفي [س]: (ثبتان).","vol":"10","page":366},{"text":"١٩٨٩٠ - حدثنا أبو بكر قال: نا عبد الرحيم بن سليمان عن إسماعيل عن الحسن قال: إذا ارتد الرجل عن الإسلام فقد بانخا منه امرأته بتطليقة بائنة، فليس (له) (^١) عليها سبيل إن رجع، وتعتد عدة المطلقة.\n_________\n(^١) في [أ، ب، جـ، ز، ك]: زيادة (له)، وفي [س]: (بها).","vol":"10","page":366},{"text":"١٩٨٩١ - حدثنا أبو بكر قال: نا عبد الرحيم عن إسماعيل عن أبي معشر عن إبراهيم قال: هو بها أحق ما دامت في العدة، إن رجع وهي في عدتها فهي امرأته.","vol":"10","page":366},{"text":"١٩٨٩٢ - قال أبو معشر: فكتب بذلك عمر بن عبد العزيز إلى (عبد الحميد) (^١) بن عبد الرحمن في المرتد (بذلك) (^٢).\n_________\n(^١) في [خ]: (عبده حميد).\n(^٢) سقط من: [هـ].","vol":"10","page":366},{"text":"<span data-type='title' id=toc-2791>[١٦٨] ما قالوا في (ذمية) (^١) طلقت أو مات عنها ؤوجها فأسلمت في العدة، كم يكون عليها (من) (^٢) العدة</span>؟\n_________\n(^١) في [هـ]: (الذمية).\n(^٢) في [أ، ب]: (في).","vol":"10","page":367},{"text":"١٩٨٩٣ - حدثنا أبو بكر قال: نا عبد الرحمن بن مهدي عن زياد بن عبد الرحمن قال: سألت الشعبي عن امرأة ذمية طلقت فأسلمت في عدتها، قال: إذا أسلمت (^١) لزمها ما لزم المسلمات.\n_________\n(^١) في [أ، ط، هـ]: زيادة (في عدتها)، وفي [س]: (في عدتها إذا أسلمت لزمها).","vol":"10","page":367},{"text":"١٩٨٩٤ - حدثنا أبو بكر قال: نا ابن مهدي عن أبي حرة قال: سئل الحسن عن نصرانية (و) (^١) (نصراني) (^٢) فأسلمت (أيفرق) (^٣) بينهما؟ قال: نعم، قال: عليها عدة؟ (قال: (نعم!) (^٤) عليها عدة) (^٥): ثلاث حيض أو ثلاثة أشهر.\n_________\n(^١) في [أ، ب، س، ط]: (أو).\n(^٢) في [جـ]: (نصران).\n(^٣) في [س، ط، هـ]: (يفرق).\n(^٤) سقط من: [ب].\n(^٥) سقط من: [س].","vol":"10","page":367},{"text":"١٩٨٩٥ - حدثنا أبو بكر قال: نا أسباط بن محمد عن عبد الملك قال: سئل عطاء عن المرأة يموت زوجها (وهي نصرانية) (^١) ثم تسلم كم تعتد؟ قال: أربعة أشهر وعشرًا.\n_________\n(^١) في [جـ، ز، ك]: (وهو نصراني).","vol":"10","page":367},{"text":"<span data-type='title' id=toc-2792>[١٦٩] من قال: طلاق اليهودية والنصرانية طلاق المسلمة و(عدتهما) (^١) مثل عدتها</span>\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك]: (عدتها).","vol":"10","page":368},{"text":"١٩٨٩٦ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن يونس عن الحسن أنه كان يقول: طلاق اليهودية والنصرانية طلاق المسلمة، و(عدتهما) (^١) عدة الحرة المسلمة.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك]: (عدتها).","vol":"10","page":368},{"text":"١٩٨٩٧ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن قتادة عن سعيد ابن المسيب (و) (^١) الحسن فيمن تزوج اليهودية (و) (^٢) النصرانية على المسلمة قال: يقسم بينهما سواء، (و) (^٣) طلاقها طلاق حرة، وعدتها كذلك.\n_________\n(^١) في [س]: (عن).\n(^٢) في [هـ]: (أو).\n(^٣) في [س]: سقطت (و).","vol":"10","page":368},{"text":"١٩٨٩٨ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير عن عبيدة عن إبراهيم قال: طلاق اليهودية والنصرانية طلاق الحرة، و(عدتها) (^١) عدة الحرة، ويقسم (لها) (^٢) كما يقسم للحرة.\n_________\n(^١) في [هـ]: (عدتهما).\n(^٢) في [هـ]: (لهما).","vol":"10","page":368},{"text":"١٩٨٩٩ - حدثنا أبو بكر قال: نا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: عدة النصرانية مثل عدة المسلمة، (وقسمتهما) (^١) سواء.\n_________\n(^١) في [أ، ب، س، ط]: (وقسمتها).","vol":"10","page":368},{"text":"١٩٩٠٠ - حدثنا أبو بكر قال: نا أسباط بن محمد عن مطرف عن عامر في الرجل يتزوج المسلمة واليهودية (و) (^١) النصرانية قال: (يسوّى) (^٢) بينهما في القسم من ماله ونفسه.\n_________\n(^١) في [هـ]: (أو).\n(^٢) في [أ، ب، س، ط]: (يقسم).","vol":"10","page":369},{"text":"١٩٩٠١ - حدثنا أبو بكر قال: نا شبابة عن شعبة قال: سألت الحكم وحمادًا عن الرجل يتزوج النصرانية (فقالا) (^١): (قسمتهما) (^٢) سواء.\n_________\n(^١) في [س]: (قال).\n(^٢) في [س]: (قسمتها).","vol":"10","page":369},{"text":"<span data-type='title' id=toc-2793>[١٧٠] ما قالوا في الرجل يطلق امرأته، وفي بطنها ولدان (فتضع أحدهما)</span> (^١)\n_________\n(^١) سقط من: [أ، س، ط، هـ]، وفي [جـ]: (فتضع إحداهما).","vol":"10","page":369},{"text":"١٩٩٠٢ - حدثنا أبو بكر قال: نا حفص بن غياث عن ليث عن أبي عمرو العبدي عن علي قال: إذا وضعت ولدا وبقي في بطنها ولد فهو أحق بها ما لم تضع الآخر (^١).\n_________\n(^١) مجهول؛ لجهالة أبي عمرو العبدي.","vol":"10","page":369},{"text":"١٩٩٠٣ - حدثنا أبو بكر قال: نا حفص بن غياث عن ابن جريج عن عطاء بن ميسرة عن ابن عباس قال: إذا وضعت ولدًا وبقي في بطنها ولد فهو أحق برجعتها ما لم تضع الآخر (^١).\n_________\n(^١) منقطع؛ لم يثبت سماع عطاء بن ميسرة من ابن عباس.","vol":"10","page":369},{"text":"١٩٩٠٤ - حدثنا أبو بكر قال: نا حفص عن ابن جريج عن عطاء مثله (^١).\n_________\n(^١) منقطع.","vol":"10","page":370},{"text":"١٩٩٠٥ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد بن أبي عروبة عن قتادة عن سعيد بن المسيب وعطاء وسليمان بن يسار في الرجل يطلق امرأته تطليقة فتضع ولدًا (فيكون) (^١) في بطنها آخر (فيراجعها) (^٢) زوجها فيما بين ذلك (قالوا) (^٣): إن شاء راجعها حتى تضع الآخر (منهما) (^٤).\n_________\n(^١) سقط من: [س]، وفي [خ]: (ويكون).\n(^٢) في [س، ط، هـ]: (فراجعها).\n(^٣) في [أ، ب، ط، ك]: (قال).\n(^٤) في [أ، ب، هـ]: (منها).","vol":"10","page":370},{"text":"١٩٩٠٦ - حدثنا أبو بكر قال: نا أبو داود الطيالسي عن هشام عن حماد عن إبراهيم في رجل طلق امرأته وفي بطنها ولدان قال: هو أحق (برجعتها) (^١) ما لم تضع الآخر وتلا: ﴿وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ﴾ [الطلاق: ٤].\n_________\n(^١) في [جـ، ز، ك]: (برجعها).","vol":"10","page":370},{"text":"١٩٩٠٧ - [حدثنا أبو بكر قال: نا حماد بن خالد عن ابن أبي ذئب عن الزهري في (التي) (^١) تطلق وفي بطنها الولدان؟ قال: له الرجعة حتى تضع (ما) (^٢) في بطنها.\n_________\n(^١) في [أ، جـ، ك، ز]: (الذي)، وفي حاشية [أ]: (التي).\n(^٢) في [ب]: سقطت (ما).","vol":"10","page":370},{"text":"١٩٩٠٨ - حدثنا أبو بكر قال: نا أبو معاوية عن أشعث عن الشعبي قال: هو أحق بها ما لم تضع اللآخر] (^١).\n_________\n(^١) سقط الخبران من: [هـ].","vol":"10","page":370},{"text":"١٩٩٠٩ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة عن سعيد بن المسيب (والحسن) (^١) وسليمان بن يسار وعطاء بن أبي رباح قالوا: هو أحق بها ما لم تضع اللآخر.\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].","vol":"10","page":371},{"text":"١٩٩١٠ - حدثنا أبو بكر قال: نا ابن أبي زائدة عن زكريا عن عامر قال: كانوا يقولون: لو كان ولد واحد خرج منه طائفة (كان) (^١) يملك الرجعة ما لم يخرج كله.\n_________\n(^١) سقط من: [هـ].","vol":"10","page":371},{"text":"١٩٩١١ - حدثنا أبو بكر (قال) (^١): نا وكيع قال: نا ابن (أبي خالد) (^٢) عن الشعبي قال: هو أحق بها ما لم تضع الآخر.\n_________\n(^١) سقط من: [ط].\n(^٢) في [س، هـ]: (حنظلة)، وفي [أ، جـ، ز، ط، ك]: (أبي حنظلة)، وفي [خ]: (أبي خالد عن أبي حنظلة)، وانظر: سنن سعيد بن منصور ١/ (٢١٠٢).","vol":"10","page":371},{"text":"<span data-type='title' id=toc-2794>[١٧١] من قال: إذا وضعت أحدهما فقد حلت</span>","vol":"10","page":371},{"text":"١٩٩١٢ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن يونس عن الحسن قال: إذا توفي الرجل (أو) (^١) طلق امرأته وهي حامل، فوضعت ولدًا وبقي في بطنها آخر فقد انقضت عدتها بالأول.\n_________\n(^١) في [أ، ب، س، ط]: (و)، وفي حاشية [ب]: زيادة (كذا).","vol":"10","page":371},{"text":"١٩٩١٣ - حدثنا أبو بكر قال: نا أبو معاوية عن أشعث عن الحكم عن إبراهيم\n⦗٣٧٢⦘\nقال: إذا وضعت أحدهما فقد بانت (منه) (^١).\n_________\n(^١) في [جـ]: سقطت (منه).","vol":"10","page":371},{"text":"١٩٩١٤ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة عن عكرمة قال: إذا وضعت (الأول) (^١) فقد بانت، قال: قيل له: تزوج؟ (قال) (^٢): لا.\n_________\n(^١) في [س]: (أول).\n(^٢) في [س]: (قالا).","vol":"10","page":372},{"text":"١٩٩١٥ - (قال) (^١) قتادة: خصم العبد (^٢).\n_________\n(^١) في [جـ، ز، ك]: سقطت (قال).\n(^٢) العبد عكرمة إذ كيف يقول: انقضت عدتها ثم يقول: لا تتزوج.","vol":"10","page":372},{"text":"<span data-type='title' id=toc-2795>[١٧٢] (ما) (^١) قالوا: أين تعتد؟ من قال: (في) (^٢) (بيتها)</span> (^٣)\n_________\n(^١) في [ك]: (من).\n(^٢) سقط من: (س).\n(^٣) في [ط]: تكرار (بيتها).","vol":"10","page":372},{"text":"١٩٩١٦ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: تعتد المطلقة في بيت زوجها (و) (^١) لا تكتحل بكحل زينة.\n_________\n(^١) في [س]: سقطت (و).","vol":"10","page":372},{"text":"١٩٩١٧ - حدثنا أبو بكر قال: نا ابن أبي زائدة عن الأعمش عن إبراهيم عن مسروق قال: جاء رجل إلى عبد اللَّه فقال: إني طلقت امرأتي (ثلاثًا) (^١) و(إنها) (^٢)\n⦗٣٧٣⦘\nتريد أن تخرج قال: (احبسها) (^٣) قال: لا (تجلس) (^٤) قال: (فقيدها) (^٥) قال: إن لها إخوة غليظة (رقابهم) (^٦) قال: (استعد) (^٧) الأمير (^٨).\n_________\n(^١) في [س]: (ثلاثلا).\n(^٢) في [ب]: (نها).\n(^٣) في [س]: (لحبسها).\n(^٤) في [أ، س، هـ]: (تحبس).\n(^٥) في [س، ط، ك]: (تعتدها)، وفي [أ، ب، جـ، ز]: (يقيدها).\n(^٦) في [س]: (رقابها).\n(^٧) في [أ، ب، ز]: (اسعدي الأمر)، وفي [س، ط]: (استعدي الأمر)، وفي [جـ]: (استعدي الأمير).\n(^٨) صحيح.","vol":"10","page":372},{"text":"١٩٩١٨ - حدثحا أبو بكر قال: نا جرير عن هشام بن عروة عن أبيه قال: المطلقة تزور ولا تبيت.","vol":"10","page":373},{"text":"١٩٩١٩ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد بن أبي (عروبة) (^١) عن قتادة عن سعيد بن المسيب قال: المطلقة ثلاثًا لا تخرج من بيت زوجها، ولا تمس طيبًا إلا عند الطهر (بنبذة) (^٢) من قسط (و) (^٣) أظفار.\n_________\n(^١) في [ز]: (عروة).\n(^٢) سقط من: [أ، س، هـ]، وفي [جـ]: (عنده).\n(^٣) في [س]: (أو).","vol":"10","page":373},{"text":"١٩٩٢٠ - حدثنا أبو بكر قال: نا (أبو زكير) (^١) يحيى بن محمد القرشي عن ابن عجلان عن عبد الرحمن بن (نضلة) (^٢) قال: (طلقت) (^٣) بنت عم لي\n⦗٣٧٤⦘\nثلاثًا (^٤) البتة (فأتيت سعيد) (^٥) بن المسيب أسأله فقال: تعتدّ في بيت زوجها حيث طلقت.\n_________\n(^١) في [جـ، ز]: (أبو زكريا)، وسقط من: [أ، ب، س، ط، هـ].\n(^٢) في [أ، ب، س]: (نصله).\n(^٣) في [س]: (قلت).\n(^٤) في [س]: زيادة (لي).\n(^٥) في [س]: (فأثبت سعدًا).","vol":"10","page":373},{"text":"١٩٩٢١ - (قال) (^١): وسألت القاسم وسالمًا وأبا بكر بن عبد الرحمن بن الحارث (وخارجة) (^٢) بن زيد وسليمان بن يسار كلهم يقول: مثل قول سعيد.\n_________\n(^١) في [أ، ز]. زيادة (قال).\n(^٢) في [س]: (والخارجة).","vol":"10","page":374},{"text":"١٩٩٢٢ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري في المطلقة ثلاثًا والمتوفى عنها زوجها: يعتدان في بيت (زوجيهما) (^١) ويُحِدان.\n_________\n(^١) في [س]: (زوجها)، وفي [ط]: (زوجيها)، وفي [جـ، ز]: (زوجهما).","vol":"10","page":374},{"text":"١٩٩٢٣ - حدثنا أبو بكر قال: نا علي بن مسهر عن يحيى بن سعيد عن القاسم (أن) (^١) يحيى بن سعيد بن العاص طلق امرأته بنت عبد الرحمن بن (أم) (^٢) الحكم فانطلقت إلى أهلها فأرسلت عائشة إلى مروان: اتق اللَّه ورد المرأة إلى بيتها فقال مروان: (إن) (^٣) عبد الرحمن غلبني (^٤).\n_________\n(^١) في [س]: (عن).\n(^٢) سقط من: [هـ] وحدها، وانظر: سنن البيهقي ٣/ ١٩٦، وتهذيب التهذيب (٨/ ٤١٢)، وتهذيب الكمال ٢٤/ ٢٥٤، والإصابة ٥/ ٣٢ و٨/ ١٩٢، وأسد الغابة ٣/ ٤٥٠، والذي في الصحيحين بحذفها.\n(^٣) في [س]: (ابن).\n(^٤) صحيح؛ أخرجه البخاري (٥٣٢١)، ومسلم (١٤١٨).","vol":"10","page":374},{"text":"١٩٩٢٤ - حدثنا أبو بكر قال: نا عبدة عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر قال: لا (تبيت) (^٢) (المبتوتة) (^٣) و(لا المتوفى) (^٤) عنها زوجها إلا في بيتها، حتى تنقضي عدتها (^٥).\n_________\n(^١) في [أ، س، ط، هـ]: (عبد اللَّه)، وفي [جـ، ز، ك]: (عبيد اللَّه).\n(^٢) في [س، ط]: (بيت).\n(^٣) في [س، ط]: (للمبتوته).\n(^٤) في [س]: (للمتوفى).\n(^٥) صحيح.","vol":"10","page":375},{"text":"١٩٩٢٥ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن يحيى بن سعيد قال: طلقت امرأة بالمدينة (فسئل) (^١) فقهاء أهل المدينة فقالوا: (تمكث) (^٢) في بيتها، (فسئل) (^٣) سعيد: فقال: تمكث.\n_________\n(^١) في [ز]: (فسئيل).\n(^٢) في [ز]: (يمكث).\n(^٣) في [ز]: (فسئيل).","vol":"10","page":375},{"text":"<span data-type='title' id=toc-2796>[١٧٣] من رخص للمطلقة أنه تعتد في غير بيتها </span>(^١)\n_________\n(^١) سقط هذا الباب في [س] بما فيه من أخبار، ووضع بدله (ما قالوا في الأمة تعتق ولها زوج فتختار نفسها)، وأورد تحته الأخبار الثلاثة السابقة برقم [١٩٨٦٢ - ١٩٨٦٤]، وفي [أ، ب، ط]: أُثبت اسم الباب ووضع بعده بياض، ووضعث أحاديثه تحت باب [١٦٠] ما قالوا في الرجل تكون تحته الأمة فيطلقها تطليقة ثم يعتقها) ثم وضع باب (ما قالوا في الأمة تعتق الخ. . . بالأخبار الثلاثة المذكورة.","vol":"10","page":375},{"text":"١٩٩٢٦ - حدثنا أبو بكر قال: نا حفص بن غياث عن هشام بن عروة عن أبيه\n⦗٣٧٦⦘\nقال: قالت فاطمة بنت قيس: (يا) (^١) رسول اللَّه! إني أخاف أن يقتحم علي (قال) (^٢) فأمرها أن تحول (^٣).\n_________\n(^١) في [س] سقطت (يا)، وفي [ط]: (برسول).\n(^٢) في [س]: سقطت (قال)، وكذلك في [أ، ب، جـ].\n(^٣) مرسل؛ عروة تابعي، أخرجه الطبراني ٢٤/ (٩٠٨)، وابن عبد البر في التمهيد ١٩/ ١٥٠، وابن حزم في المحلى ١٠/ ٣٠٠، ورواه متصلًا من حديث فاطمة مسلم (١٤٨٢)، والنسائي ٦/ ٢٠٨، والبيهقي ٧/ ٤٣٣، كما رواه من حديث عائشة ابن ماجه (٢٠٣٣).","vol":"10","page":375},{"text":"١٩٩٢٧ - حدثنا أبو بكر قال: نا ابن علية (عن يونس) (^١) عن الحسن في المطلقة ثلاثًا: تعتد في غير بيتها إن شاءت.\n_________\n(^١) سقط من: [س، هـ].","vol":"10","page":376},{"text":"١٩٩٢٨ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن حبيب قال: سألت عطاء فقال: تعتد حيث شاءت.","vol":"10","page":376},{"text":"١٩٩٢٩ - وقاله الحسن: أيضًا.","vol":"10","page":376},{"text":"١٩٩٣٠ - حدثنا أبو بكر قال: نا محمد بن بشر (قال: نا محمد بن عمرو) (^١) قال: نا أبو سلمة عن فاطمة بنت قيس (قال) (^٢): (كتبت) (^٣) ذلك من فيها كتابًا، (قالت) (^٤): كنت عند رجل من بني مخزوم فطلقني البتة، فقال لي رسول اللَّه -ﷺ-:\n⦗٣٧٧⦘\n\" (انتقلي) (^٥) إلى (^٦) ابن (أمِّ) (^٧) مكتوم فإنه رجل قد (ذهب) (^٨) بصره، فإن وضعت شيئًا لم ير شيئا\" (^٩).\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) في [ب]: (فأتت).\n(^٣) في [س]: (كتب).\n(^٤) في [س، ز، ك]: (قال).\n(^٥) في [ك]: (انتقل).\n(^٦) [جـ]: زيادة (بيت).\n(^٧) في [س]: سقطت (أم).\n(^٨) في [س]: (ذهبت).\n(^٩) صحيح؛ أخرجه مسلم (١٤٨٠) [٣٩]، وأحمد (٢٧٣٢٧).","vol":"10","page":376},{"text":"<span data-type='title' id=toc-2797>[١٧٤] ما قالوا فيه إذا طلقها وهي في بيت بكراء، ما تصنع</span>؟","vol":"10","page":377},{"text":"١٩٩٣١ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن مغيرة عن إبراهيم (سئل) (^١) عن امرأة طلقت وهي ساكنة في بيت بكراء فقال: إن أحسن أن يعطي أجرًا وتمكث في بيتها حتى تنقضي عدتها (^٢).\n_________\n(^١) في [ز]: (سئيل).\n(^٢) صحيح.","vol":"10","page":377},{"text":"١٩٩٣٢ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن يحيى بن سعيد قال: سئل ابن المسيب عن امرأة طلقت وهي في بيت بكراء (على من الكراء) (^١) -؟ قال: على زوجها.\n_________\n(^١) في [س، ط]: سقطت.","vol":"10","page":377},{"text":"<span data-type='title' id=toc-2798>[١٧٥] ما قالوا في المطلقة، لها أن تحج في عدتها؟ من كرهه</span>","vol":"10","page":378},{"text":"١٩٩٣٣ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن حبيب بن أبي ثابت عن سعيد بن المسيب (^١).\n_________\n(^١) صحيح.","vol":"10","page":378},{"text":"١٩٩٣٤ - وعن سفيان عن منصور عن مجاهد عن سعيد بن المسيب أن عمر ردّ نسوة حاجات أو معتمرات خرجن في عدتهن (^١).\n_________\n(^١) صحيح.","vol":"10","page":378},{"text":"١٩٩٣٥ - حدثنا أبو بكر قال: نا ابن إدريس عن ابن جريج عن حميد الأعرج (عن مجاهد) (^١) أن عمر وعثمان (ردا) (^٢) (نسوة) (^٣) حواج ومعتمرات حتى (اعتددن) (^٤) في بيوتهن (^٥).\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ]، وانظر: الأحاديث التي خولف فيها مالك [٤٤].\n(^٢) في [ب، س، ط]: (رد)، وفي [جـ]: (دا).\n(^٣) في [ب]: (بنسوة).\n(^٤) في [س]: (اعتدن).\n(^٥) منقطع؛ مجاهد لم يسمع من عمر ولا من عثمان، وابن جريج مدلس ولم يصرح بالسماع.","vol":"10","page":378},{"text":"١٩٩٣٦ - حدثنا أبو بكر قال: نا وكيع عن سفيان (عن حماد) (^١) عن إبراهيم أن ابن مسعود ردّ نسوة حاجات ومعتمرات خرجن في عدتهن (^٢).\n_________\n(^١) في [جـ]: سقطت.\n(^٢) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"10","page":378},{"text":"١٩٩٣٧ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن أبي المقدام عن سعيد ابن المسيب قال: المتوفى عنها والمطلقة، لا تحج ولا تعتمر ولا تلبس (مجسدًا) (^١).\n_________\n(^١) سقط من: [س]، وفي [أ]: (مجسرًا)؛ وفي [ز]: (محتسرًا).","vol":"10","page":379},{"text":"١٩٩٣٨ - حدثنا أبو بكر قال: نا وكيع عن علي (بن) (^١) مبارك عن يحيى بن أبي كثير أن ابن عمر زجر امرأة تحج في عدتها (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) منقطع، يحيى بن أبي كثير لا يروي عن ابن عمر.","vol":"10","page":379},{"text":"١٩٩٣٩ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن أشعث عن أبي الزبير عن جابر قال: رد عمر بن الخطاب نسوة من ذي الحليفة حاجات (قتل) (^١) أزواجهن في بعض تلك المياه (^٢).\n_________\n(^١) في [أ، س، ط، هـ]: (قبل).\n(^٢) ضعيف؛ لحال أشعث.","vol":"10","page":379},{"text":"١٩٩٤٠ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن مالك بن أنس عن حميد ابن قيس (عن عمرو بن شعيب) (^١) عن سعيد بن المسيب قال: رد عمر نسوة المتوفى عنهن أزواجهن من البيداء فمنعهن (^٢) الحج (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ز، ط]، وانظر: سنن البيهقي ٧/ ٤٣٥، والموطأ (١٢٣٠)، والأحاديث التي خولف فيها مالك [٤٤]، وشرح معاني الآثار ٣/ ٨٠.\n(^٢) في [هـ]: زيادة (من).\n(^٣) حسن؛ أبو خالد الأحمر صدوق.","vol":"10","page":379},{"text":"<span data-type='title' id=toc-2799>[١٧٦] من رخص للمطلقة أن تحج في عدتها</span>","vol":"10","page":380},{"text":"١٩٩٤١ - حدثنا أبو بكر قال: نا وكيع عن أسامة عن القاسم (^١).\n_________\n(^١) حسن.","vol":"10","page":380},{"text":"١٩٩٤٢ - وعن جرير بن (^١) حازم عن عطاء أن عائشة أحجت أم كلثوم في عدتها (^٢).\n_________\n(^١) في [س]: زيادة (أبي).\n(^٢) صحيح.","vol":"10","page":380},{"text":"١٩٩٤٣ - حدثنا أبو بكر قال: نا أبو معاوية عن حجاج عن عطاء عن ابن عباس أنه كان لا يرى بأسًا للمطلقات ثلاثًا والمتوفى عنهن أزواجهن أن (يحججن) (^١) في عدتهن (^٢).\n_________\n(^١) في [س]: (يحجن).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"10","page":380},{"text":"١٩٩٤٤ - حدثنا أبو بكر قال: نا الثقفي عن حبيب المعلم قال: سألت عطاء عن المطلقة ثلاثًا والمتوفى عنها (^١): (تحجان) (^٢) في (عدتهما) (^٣) قال (^٤): نعم.\n_________\n(^١) في [س]: زيادة (زوجها).\n(^٢) في [س، ط]: (يحجان)، وفي [أ، س، ز، ط]: بعدها (عنها)، وفي [هـ]: (عنهما).\n(^٣) في [أ، جـ، س، ط، ك]: (عدتها).\n(^٤) في [أ، ب، جـ، س، ز، ط، ك]: (قالا).","vol":"10","page":380},{"text":"١٩٩٤٥ - (و) (^١) قال حبيب: وكان الحسن يقول مثل ذلك.\n_________\n(^١) سقط من: [أ، ب، جـ، ز، ط، ك].","vol":"10","page":380},{"text":"<span data-type='title' id=toc-2800>[١٧٧] في المتوفى عنها من قال: تعتدّ في بيتها</span>","vol":"10","page":381},{"text":"١٩٩٤٦ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن (سعد) (^١) بن إسحاق عن زينب بنت كعب بن عجرة وكانت تحت أبي سعيد الخدري أن أخته (الفريعة) (^٢) ابنة مالك (قالت: خرج زوجي) (^٣) في طلب أعلاج له (فأدركهم) (^٤) (بطرف) (^٥) (القدوم) (^٦) (فقتلوه) (^٧) فجاء نعي زوجي وأنا في دار من دور الأنصار (شاسعة) (^٨) عن دور أهلي فأتيت (النبي -ﷺ-) (^٩) فقلت: (يا رسول) (^١٠) اللَّه! إنه أتاني نعي زوجي وأنا في دار (^١١) شاسعة (^١٢) عن دار أهلي، ولم يدع (مالًا) (^١٣) ينفق علي، ولا مال ورثته، ولا دار يملكها، فإن رأيت أن تأذن فألحق دار أهلي أو دار إخوتي، فإنه أحب إليّ وأجمع\n⦗٣٨٢⦘\nإليَّ بعض أمري (قال) (^١٤): \" (فافعلي) (^١٥) ان شئت\"! قالت: فخرجت قريرة (عين) (^١٦) لما قضى اللَّه على لسان رسوله، حتى إذا كنت في المسجد أو في بعض الحجرة، دعاني (فقال) (^١٧): \"كيف زعمت؟ \" قالت: فقصصت عليه القصة، فقال: \"امكثي في بيتك الذي كان فيه (نعي) (^١٨) زوجك، حتى يبلغ الكتاب أجله\" (قالت) (^١٩): (فاعتددت) (^٢٠) فيه أربعة أشهر وعشرًا (^٢١).\n_________\n(^١) في [س، ز، ط، ك]: (سعيد).\n(^٢) في [ز]: (الفرجة)، وفي [هـ]: (فريعة).\n(^٣) تكرر في: [ك].\n(^٤) في [أ، ب]: (فأدرك).\n(^٥) في [س]: (في طرف).\n(^٦) في [س، ط]: (القدم).\n(^٧) في [س، ط]: (فقتاه).\n(^٨) في [س]: (شاشعة).\n(^٩) سقط من: [ز].\n(^١٠) في [س، ز، ط، ك]: (برسول).\n(^١١) زاد في [س، هـ]: (ودار إخوتي)، وفي [ك]: (ودار أخرجت).\n(^١٢) في [س]: (شاشعة).\n(^١٣) في [جـ، ع، ك]: (ما).\n(^١٤) سقط من: [ك].\n(^١٥) في [س]: (فعلي)، وفي [جـ]: (فافعل).\n(^١٦) في [جـ، ز، ك]: (عيني).\n(^١٧) في [هـ]: (فسأل).\n(^١٨) سقط من: [أ، س، ط، هـ].\n(^١٩) في [جـ]: (قال).\n(^٢٠) في [أ، ب، جـ، س، ط، هـ]: (فاعتدت).\n(^٢١) حسن؛ أبو خالد صدوق، وزينب معروفة العين، وذكرها ابن حبان في الثقات ٤/ ٢٧٠، وصحح حديثها الترمذي وجماعة، والحديث أخرجه أحمد (٢٧٠٨٧)، وأبو داود (٢٣٠٠)، والترمذي (١٢٠٤)، والنسائي ٦/ ٢٠٠، وابن حبان (٤٢٩٢)، والحاكم ٢/ ٢٠٨، وابن سعد ١/ ٣٦٧، والطبراني ٤/ (١٠٧٦)، ومالك (٥٩١)، والشافعي ٢/ ٥٣، والطحاوي ٣/ ٧٨، والدارمي (٢٢٨٧)، والبغوي (٣٨٦)، والطيالسي (١٦٦٤)، والبيهقي ٧/ ٤٣٤، وعبد الرزاق (١٢٠٧٥)، وابن الجارود (٧٥٩)، وابن أبي عاصم في الآحاد (٣٣٢٩)، وابن عبد البر في التمهيد ٢١/ ٢٨ وسعد بن منصور (١٣٦٥).","vol":"10","page":381},{"text":"١٩٩٤٧ - حدثنا أبو بكر قال: نا ابن (^١) (عيينة) (^٢) عن منصور عن إبراهيم عن\n⦗٣٨٣⦘\nعلقمة أن نسوة من (همذان) (^٣) قتل عنهن أزواجهن فقال عبد اللَّه: يجتمعن (بالنهار) (^٤) ويبتن في بيوتهن (^٥).\n_________\n(^١) في [أ، ب، س]: زيادة (أبي).\n(^٢) في [جـ]: (علية).\n(^٣) في [ط]: (همداني).\n(^٤) في [أ، ب]: (في النهار).\n(^٥) صحيح.","vol":"10","page":382},{"text":"١٩٩٤٨ - حدثنا أبو بكر قال: نا أبو (الأحوص) (^١) عن منصور عن إبراهيم قال: توفي عن نسوة من همذان أزواجهن فأردن أن يجتمعن في بيت امرأة منهن يعتددن فأرسلن إلى ابن مسعود يسألنه قال: تعتد كل امرأة في بيتها (^٢).\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"10","page":383},{"text":"١٩٩٤٩ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن يوسف بن ماهك عن أمه (مسيكة) (^١) أن امرأة زارت أهلها، وهي في عدة (فتمخضت) (^٢) (عندهن) (^٣)، (فبعثوني) (^٤) إلى عثمان بعد (ما) (^٥) صلى العشاء وأخذ مضجعه فقلت: إن فلانة زارت أهلها، وهي في عدتها، وهي (تمخض) (^٦) فما تأمرني؟ (قال) (^٧): (فآمر\n⦗٣٨٤⦘\nبها) (^٨) أن تحمل إلى (بيتها) (^٩) في تلك الحال (^١٠).\n_________\n(^١) في [س]: (سيكة).\n(^٢) في [أ، ب]: (فمتحضت)، والمراد: قرب الولادة.\n(^٣) في [خ]: (عندهم).\n(^٤) في [أ، ب، س]: (فنعت)، وفي [جـ، ز، ك]: (فبعثن)، وفي [ط، هـ]: (فبعث).\n(^٥) في [هـ]: (أن).\n(^٦) في [أ، ب]: (تمحض)، وفي [جـ]: (تحض).\n(^٧) في [س]: (فقال).\n(^٨) في [س]: (آمرها).\n(^٩) في [أ، ب]: (ابنتها).\n(^١٠) مجهول؛ لجهالة مسيكة.","vol":"10","page":383},{"text":"١٩٩٥٠ - حدثنا أبو بكر قال: نا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن ابن ثوبان: أن امرأة توفي عنها زوجها، وبها فاقة، فسألت (عمر: أن) (^١) تأتي أهلها؟ فرخص لها أن تأتي أهلها بياض يومها (^٢).\n_________\n(^١) في [هـ]: (عمران).\n(^٢) منقطع؛ ابن ثوبان لم يدرك عمر.","vol":"10","page":384},{"text":"١٩٩٥١ - حدثنا أبو بكر قال: نا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن محمد بن عبد الرحمن أن امرأة من الأنصار توفي عنها زوجها فسألت زيد بن ثابت فلم يرخص لها إلا في بياض يومها (أو) (^١) ليلتها (^٢).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (و).\n(^٢) صحيح.","vol":"10","page":384},{"text":"١٩٩٥٢ - حدثنا أبو بكر قال: نا جرير عن منصور عن إبراهيم قال: كانت امرأة تعتد من زوجها توفي عنها (فاشتكى) (^١) أبوها فأرسلت إلى أم سلمة تسألها: (أتأتي) (^٢) أباها تمرضه؟ فقالت: إذا كنت (أحد) (^٣) طرفي النهار في بيتك (^٤).\n_________\n(^١) في [أ، ب]: (فاستكى)، وفي [جـ، س]: (فأشكى).\n(^٢) في [س، هـ]: (تأتي).\n(^٣) في [جـ، س، ز، ط، ك]: (إحدى).\n(^٤) منقطع؛ إبراهيم لم يدرك أم سلمة.","vol":"10","page":384},{"text":"١٩٩٥٣ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل قال: سمعت إبراهيم (يقول) (^١): المتوفى عنها زوجها لا تبيت (في غير) (^٢) بيتها.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [خ]: (عن).","vol":"10","page":385},{"text":"١٩٩٥٤ - حدثنا أبو بكر قال: نا وكيع عن أسامة بن زيد عن نافع أن امرأة توفي زوجها [(فاعتدت) (^١) في (غير) (^٢) بيتها يومًا، فأمرها ابن عمر أن تقضيه] (^٣) (^٤).\n_________\n(^١) في [س]: (اعتدت)، وفي [ب]: (انقتعل).\n(^٢) سقط من: [أ، ب، س، هـ].\n(^٣) سقط ما بين المعكوفين من: [أ، ب].\n(^٤) حسن؛ أسامة بن زيد صدوق.","vol":"10","page":385},{"text":"١٩٩٥٥ - (حدثنا أبو بكر قال: نا أبو أسامة عن هشام بن عروة قال: سألت أبي عن المتوفى عنها زوجها) (^١) أتنتقل؟ قال: لا! إلا أن ينتقل أهلها (فتنتقل) (^٢) معهم.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب].\n(^٢) في [س]: (فتنقل).","vol":"10","page":385},{"text":"١٩٩٥٦ - حدثنا أبو بكر قال: نا ابن فضيل عن خصيف قال: سألت سعيد بن المسيب عن المتوفى عنها زوجها تخرج من بيتها قال: لا.","vol":"10","page":385},{"text":"١٩٩٥٧ - حدثنا أبو بكر قال: نا غندر عن شعبة عن الحكم قال: كان عمر وعبد اللَّه يقولان: لا تنتقل (^١).\n_________\n(^١) منقطع؛ الحكم لم يدركهما.","vol":"10","page":385},{"text":"١٩٩٥٨ - حدثنا أبو بكر قال: نا عبدة (عن) (^١) إسماعيل عن الشعبي قال: كان أصحاب عبد اللَّه يقولون: لا تخرج حتى تُوفي أجلها في بيت زوجها.\n_________\n(^١) في [س، ط]: (ابن).","vol":"10","page":386},{"text":"١٩٩٥٩ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن يحيى بن سعيد عن سعيد ابن المسيب أن امرأة من الأنصار (توفي عنها زوجها) (^١) وأن أباها اشتكى (فاستأذنت) (^٢) عمر، فلم يرخص لها إلا في (ليلة) (^٣) (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [هـ]: (واستأذنت).\n(^٣) في أكثر النسخ: (بيتها)، وفي [خ، ع]: (ليلة)، وقد ورد عن عمر روايتان إحداهما أن المتوفى عنها لا تبيت إلا في بيت زوجها، والثانية الترخيص لها في المبيت ليلة واحدة عند الحاجة كمرض والدها، انظر: مصنف عبد الرزاق (١٢٠٦٦)، وسنن سعيد (١٣٤٥)، والمحلى ١٠/ ٣٠٣.\n(^٤) حسن؛ أبو خالد صدوق.","vol":"10","page":386},{"text":"١٩٩٦٠ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن محمد بن عجلان عن (عوف) (^١) ابن أبي (جد) (^٢) قال: توفي صديق لي، وترك (زرعًا) (^٣) له بقباء، فجاءت امرأته فقالت: سل ابن عمر أخرج فأقوم عليه؟ فأتيت ابن عمر فقال: تخرج بالنهار ولا تبيت بالليل (^٤).\n_________\n(^١) في [أ، ب، ك]: (عون).\n(^٢) كذا في النسخ، وفي [جـ، هـ]: (جميلة) وفي الجرح والتعديل (٧/ ١٤) (عوف بن أبي جدر روى عن السائب بن خباب روى عنه سعيد بن أبي هلال ومحمد بن عجلان سمعت أبي يقول ذلك).\n(^٣) في [هـ]: (زوجًا).\n(^٤) مجهول؛ لجهالة عوف.","vol":"10","page":386},{"text":"١٩٩٦١ - حدثنا أبو بكر قال: نا يزيد بن هارون قال: أنا ابن عون عن أنس (^١) ابن سيرين أن ابنة لعبد اللَّه (^٢) توفي زوجها فأتتهم، فأرادت أن (تبيت) (^٣) عندهم، فمنعها عبد اللَّه بن عمر (و) (^٤) قال: ارجعي إلى بيتك فبيتي فيه (^٥).\n_________\n(^١) في [س، ط، هـ]: زيادة (عن)، وسقط من: [أ، ب، جـ، ز، ك].\n(^٢) في [جـ، ز، ك]: زيادة (ابن عمر).\n(^٣) في [أ، ب، جـ، س، ز، ك، هـ]: (تبيت).\n(^٤) سقط من: [جـ].\n(^٥) صحيح.","vol":"10","page":387},{"text":"<span data-type='title' id=toc-2801>[١٧٨] من رخص للمتوفى عنها زوجها أن تخرج</span>","vol":"10","page":387},{"text":"١٩٩٦٢ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن منصور عن الحكم قال: (نقل) (^١) علي أم كلثوم (حين) (^٢) قتل عمر (^٣).\n_________\n(^١) في [أ، ب]: (تفل).\n(^٢) في [ف]: (حيث).\n(^٣) منقطع؛ الحكم لم يدرك عليًا.","vol":"10","page":387},{"text":"١٩٩٦٣ - ونقلت عائشة (أختها) (^١) حين قتل طلحة (^٢).\n_________\n(^١) في [جـ]: (أخاها).\n(^٢) منقطع؛ الحكم لم يدرك عائشة.","vol":"10","page":387},{"text":"١٩٩٦٤ - [حدثنا أبو بكر قال: نا ابن (عيينة) (^١) عن ابن جريج عن عطاء عن ابن عباس قال: تخرج] (^٢) (^٣).\n_________\n(^١) في [جـ]: (علية).\n(^٢) سقط الخبر من: [أ، ب، س، ط، هـ].\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"10","page":387},{"text":"١٩٩٦٥ - حدثنا أبو بكر قال: نا ابن عيينة عن عمرو عن عطاء و(^١) أبي الشعثاء في المتوفى عنها (قالا) (^٢): تخرج.\n_________\n(^١) في [س]: زيادة (عن).\n(^٢) في [أ، ب، جـ، س، ط]: (قال).","vol":"10","page":388},{"text":"١٩٩٦٦ - حدثنا أبو بكر قال: نا محمد بن (ميسر) (^١) عن ابن جريج عن عطاء عن ابن عباس (^٢).\n_________\n(^١) في [ب، ز، ك]: (ميسرة).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"10","page":388},{"text":"١٩٩٦٧ - وعن أبي الزبير عن جابر (^١) (قالا) (^٢): تعتد المتوفى عنها زوجها حيث (شاءت) (^٣) (^٤).\n_________\n(^١) في [ز، ك]: زيادة (أنهما).\n(^٢) في [أ، ب، س]: (قال).\n(^٣) في [ط]: (شاء).\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"10","page":388},{"text":"١٩٩٦٨ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن (إسماعيل) (^١) عن الشعبي قال: كان علي (يرحِّل) (^٢) المتوفى عنها زوجها (^٣).\n_________\n(^١) في [أ، ب، س، ز، ك]: (اسما).\n(^٢) في [جـ]: (سئل).\n(^٣) صحيح.","vol":"10","page":388},{"text":"١٩٩٦٩ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن فراس عن الشعبي أن عليًا (نقل) (^١) أم كلثوم بعد سبع (^٢).\n_________\n(^١) في [س]: تكرار (نقل نقل).\n(^٢) صحيح.","vol":"10","page":388},{"text":"<span data-type='title' id=toc-2802>[١٧٩] في رجل طلق امرأته فحاضت حيضة أو حيضتين</span>","vol":"10","page":389},{"text":"١٩٩٧٠ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن سفيان عن مغيرة عن إبراهيم في رجل طلق امرأته فحاضت حيضة أو حيضتين وتزوجت في عدتها فانقضت عدتها عند زوجها (فقال) (^١): بانت منه بتطليقة.\n_________\n(^١) في [س]: (فقالت).","vol":"10","page":389},{"text":"١٩٩٧١ - حدثنا أبو بكر قال: نا عبد الأعلى قال: سئل سعيد عن رجل تزوج امرأة في عدتها، ثم علم أنه تزوجها في عدتها، وقد انقضت عدتها (عنده) (^١)، هل لزوجها (الأول) (^٢) عليها رجعة، فحدثنا عن علي بن الحكم عن محمد بن (زيد) (^٣) عن سعيد بن جبير أنه قال: يفرق بينهما، ولا رجعة عليها؛ لأن عدتها قد انقضت عند هذا.\n_________\n(^١) في [س]: (عندها).\n(^٢) سقط من: [جـ].\n(^٣) في [س، ط، هـ]: (يزيد).","vol":"10","page":389},{"text":"١٩٩٧٢ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة أنه قال: زوجها أحق بها، ولا يقربها حتى تنقضي عدتها.","vol":"10","page":389},{"text":"١٩٩٧٣ - حدثنا أبو بكر قال: نا ابن مهدي عن سفيان عن مغيرة عن إبراهيم في رجل طلق امرأته تطليقة أو تطليقتين؛ فحاضت عنده حيضتين؛ ثم (تزوجها) (^١) رجل فحاضت عنده حيضتين قال: بانت من الأول، ولا تحتسب به لمن بعده.\n_________\n(^١) في [س، هـ]: (زوجها)، وفي [أ، ب، جـ، ز]: (تزوجها).","vol":"10","page":389},{"text":"١٩٩٧٤ - حدثنا أبو بكر قال: نا ابن مهدي عن سفيان عن معمر عن الزهري قال: (تحتسب) (^١) به.\n_________\n(^١) في [س]: (تحسب به).","vol":"10","page":390},{"text":"<span data-type='title' id=toc-2803>[١٨٠] ما قالوا في الأمة المتوفي عنها زوجها، كم تعتد</span>؟","vol":"10","page":390},{"text":"١٩٩٧٥ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن يونس عن (الحسن) (^١) قال: إن توفي عنها زوجها -يعني الأمة- اعتدت شهرين وخمس ليال.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (الحكم).","vol":"10","page":390},{"text":"١٩٩٧٦ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن أبي معشر عن إبراهيم قال: عدة الأمة إذا (مات) (^١) عنها زوجها: (نصف) (^٢) عدة الحرة شهران وخمسة أيام.\n_________\n(^١) في [س]: (توفي).\n(^٢) في [خ]: (النصف من).","vol":"10","page":390},{"text":"١٩٩٧٧ - حدثنا أبو بكر قال: نا عبيد اللَّه بن موسى عن (شيبان) (^١) عن (فراس) (^٢) عن الشعبي في مملوكة توفي عنها زوجها حرًا، فعدتها شهران وخمسة أيام.\n_________\n(^١) في [س]: (سيبان).\n(^٢) في [س، ط]: (فراش).","vol":"10","page":390},{"text":"١٩٩٧٨ - حدثنا أبو بكر قال: نا شبابة عن ليث بن (سعد) (^١) عن (بكير) (^٢)\n⦗٣٩١⦘\n(عن) (^٣) ابن المسيب وابن (قسيط) (^٤) في الأمة: إذا توفي عنها زوجها (^٥) فعدتها شهران (و) (^٦) خمسة أيام (^٧).\n_________\n(^١) في [س]: (سعيد).\n(^٢) في [أ، ب، س، ط]: (بكر).\n(^٣) سقط من: [جـ].\n(^٤) في [س، ط]: (قسط).\n(^٥) في [أ، ب، جـ، س، هـ]: زيادة (حرًا).\n(^٦) في [س]: سقطت (و).\n(^٧) تكرر الخبر في: [هـ].","vol":"10","page":390},{"text":"١٩٩٧٩ - حدثنا أبو بكر قال: نا (^١) حاتم بن وردان عن برد عن مكحول في الأمة: إذا مات عنها زوجها: اعتدت عدة الحرة.\n_________\n(^١) في [أ، ب]: زيادة (شبابة).","vol":"10","page":391},{"text":"<span data-type='title' id=toc-2804>[١٨١] ما قالوا في المرأة يطلقها زوجها فتحيض الثالثة (من) (^١) قبل أن يراجعها، من قال: لا رجعة (له) (^٢) عليها</span>\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [س].","vol":"10","page":391},{"text":"١٩٩٨٠ - حدثنا أبو بكر قال: نا سفيان بن عيينة عن الزهري عن سليمان بن يسار أن معاوية سأل زيد بن ثابت فقال: إذا طعنت في الحيضة الثالثة فقد برئت منه (^١).\n_________\n(^١) صحيح.","vol":"10","page":391},{"text":"١٩٩٨١ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن مغيرة عن موسى بن\n⦗٣٩٢⦘\n(شداد) (^١) (عن) (^٢) (عمر) (^٣) بن ثابت قال: كان زيد بن ثابت يقول: إذا حاضت الحيضة الثالثة قبل أن يراجعها زوجها فلا يملك الرجعة (^٤).\n_________\n(^١) في [ز]: (أسيد).\n(^٢) في [س]: (أن).\n(^٣) كذا في النسخ، وفي تفسير ابن جرير (٢/ ٤٤٤)، ولكن ورد أنه (عمرو) في التاريخ (٧/ ٢٨٦)، الجرح والتعديل (٨/ ١٤٦)، والثقات (٧/ ٤٥٣).\n(^٤) مجهول؛ لجهالة موسى بن شداد.","vol":"10","page":391},{"text":"١٩٩٨٢ - حدثنا أبو بكر قال: نا ابن إدريس عن أشعث عن الزهري عن أبي بكر (ابن) (^١) عبد الرحمن أن عائشة وزيدا كانا يقولان: إذا دخلت في (الدم) (^٢) الثالث فليس (له) (^٣) عليها الرجعة (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (دم).\n(^٣) سقط من: [س].\n(^٤) ضعيف؛ لضعف أشعث.","vol":"10","page":392},{"text":"١٩٩٨٣ - حدثنا أبو بكر قال: نا أبو معاوية عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر وزيد بن ثابت أنهما قالا: إذا حاضت الثالثة فقد بانت (^٢).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) صحيح.","vol":"10","page":392},{"text":"١٩٩٨٤ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن يحيى بن سعيد عن أبان ابن عثمان وسالم بن عبد اللَّه قالا: إذا دخلت في الحيضة الثالثة فقد بانت.","vol":"10","page":392},{"text":"١٩٩٨٥ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن أبي الزناد عن\n⦗٣٩٣⦘\nسليمان بن يسار عن زبد بن ثابت قال: إذا دخلت في الحيضة الثالثة فقد بانت منه (^١).\n_________\n(^١) صحيح.","vol":"10","page":392},{"text":"<span data-type='title' id=toc-2805>[١٨٢] من قال: هو أحق برجعتها ما لم تغتسل من الحيضة الثالثة</span>","vol":"10","page":393},{"text":"١٩٩٨٦ - حدثنا أبو بكر قال: نا حفص بن غياث عن الأعمش عن إبراهيم عن (عمر) (^١) وعبد اللَّه أنهما قالا: من طلق امرأته فهو أحق برجعتها ما لم تغتسل من (حيضتها) (^٢) الثالثة (^٣).\n_________\n(^١) في [س]: (عمرو).\n(^٢) في [س]: (الحيضة).\n(^٣) منقطع؛ إبراهيم لم يدرك عمر وابن مسعود.","vol":"10","page":393},{"text":"١٩٩٨٧ - [حدثنا أبو بكر قال: حدثنا حفص بن غياث عن جعفر عن أبيه عن علي وابن عباس قالا: هو أحق بها ما لم تغتسل من حيضتها الثالثة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، س، ز، ط، ك، هـ].\n(^٢) أثر علي منقطع، وأثر ابن عباس صحيح.","vol":"10","page":393},{"text":"١٩٩٨٨ - حدثنا أبو بكر قال: نا غندر عن شعبة عن الحكم عن إبراهيم عن الأسود عن عمر وعبد اللَّه قالا: هو أحق بها (^١).\n_________\n(^١) صحيح.","vol":"10","page":393},{"text":"١٩٩٨٩ - حدثنا أبو بكر قال: نا ابن عيينة عن منصور (عن) (^١) إبراهيم عن\n⦗٣٩٤⦘\nعلقمة عن عمر (و) (^٢) عبد اللَّه قالا: هو أحق بها حتى تغتسل من الحيضة الثالثة (^٣).\n_________\n(^١) في [جـ]: (بن).\n(^٢) في [س]: (عن).\n(^٣) صحيح.","vol":"10","page":393},{"text":"١٩٩٩٠ - حدثنا أبو بكر قال: نا إسماعيل بن عياش عن (عبيد اللَّه) (^١) (الكلاعي) (^٢) عن مكحول أن أبا بكر وعمر وعليًا وابن مسعود وأبا الدرداء وعبادة ابن الصامت و(عبد اللَّه) (^٣) بن قيس الأشعري كانوا يقولون في الرجل يطلق امرأته تطليقة أو تطليقتين: إنه أحق بها ما لم تغتسل من (حيضتها) (^٤) الثالثة، يرثها وترثه ما دامت في العدة (^٥).\n_________\n(^١) في [هـ]: (عبد اللَّه)، وفي [أ، ب، جـ، س، ط، ك]: (عبيد اللَّه).\n(^٢) في [س]: (الكاعي).\n(^٣) في [س، ط]: (عبيد اللَّه).\n(^٤) في [س]: (حيضة).\n(^٥) منقطع؛ مكحول لم يدركهم.","vol":"10","page":394},{"text":"١٩٩٩١ - حدثنا أبو بكر قال: نا إسماعيل بن عياش عن عبيد اللَّه بن (عبيد) (^١) عن مكحول قال: قال (ابن) (^٢) عمر: إن دخل عليها المغتسل قبل أن تفيض عليها الماء فهو أحق بها (^٣).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (عبيدة)، وفي [جـ، ز، ك]: (عبيد).\n(^٢) سقط من: [ز، ع].\n(^٣) منقطع؛ مكحول لا يروي عن ابن عمر.","vol":"10","page":394},{"text":"١٩٩٩٢ - حدثنا أبو بكر قال: نا سفيان بن عيينة عن الزهري عن سعيد بن\n⦗٣٩٥⦘\nالمسيب عن علي قال: هو أحق بها (حتى) (^١) تغتسل من الحيضة الثالثة (^٢).\n_________\n(^١) في [جـ]: (ما لم).\n(^٢) صحيح.","vol":"10","page":394},{"text":"١٩٩٩٣ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن ابن عجلان عن مكحول عن سعيد بن المسيب قال: (لو) (^١) أن رجلًا دخل على امرأته وهي تغتسل فقال: قد راجعتك، فقالت: (كذبت) (^٢)، كذبت، و(صبت) (^٣) الماء على رأسها كان أحق بها.\n_________\n(^١) في [ب، س]: (قالوا).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ب]: (صببت).","vol":"10","page":395},{"text":"١٩٩٩٤ - حدثنا أبو بكر قال: نا عباد بن العوام عن (جويبر) (^١) عن الضحاك بن مزاحم أن امرأة تزوجت شابا فطلقها تطليقة أو تطليقتين قال: فاتاها وهي تغتسل من الحيضة الثالثة فقال: يا فلانة! إني قد راجعتك، فقالت: كذبت! ليس ذلك (إليك) (^٢) فارتفعوا إلى (السلطان) (^٣) عمر بن الخطاب وعنده عبد اللَّه بن مسعود فقال عمر: ما ترى يا أبا عبد الرحمن؟ قال: فقال: أنشدك باللَّه هل كنت (لطمته) (^٤) بالماء؟ قالت: ما فعلت! قال: فقال: خذ بيدها (^٥).\n_________\n(^١) في [س]: (جبير).\n(^٢) في [س]: (عليك).\n(^٣) في [جـ]: سقطت.\n(^٤) في [س]: (لطيمته).\n(^٥) منقطع ضعيف جدًا؛ الضحاك لم يدرك عمر، وجويبر متروك.","vol":"10","page":395},{"text":"<span data-type='title' id=toc-2806>[١٨٣] ما قالوا في الرجل يطلق امرأته (فيعلمها) (^١) الطلاق ثم يراجعها ولا يعلمها الرجعة حتى تزوج</span>\n_________\n(^١) في [س]: (فعليها).","vol":"10","page":396},{"text":"١٩٩٩٥ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل بن أبي خالد عن الحكم أن أبا (كَنَف) (^١) طلق امرأته (ولم يعلمها) (^٢)، (فأشهد) (^٣) (على) (^٤) رجعتها، قال: فقال (له) (^٥) عمر: إن أدركتها قبل أن (تتزوج) (^٦) فأنت أحق بها (^٧).\n_________\n(^١) في [س]: (كف).\n(^٢) كذا في النسخ.\n(^٣) في [جـ]: (وأشهد).\n(^٤) سقط من: [س].\n(^٥) سقط من: [جـ، ز، ك].\n(^٦) في [س]: (تزوج).\n(^٧) منقطع؛ الحكم لم يدرك عمر.","vol":"10","page":396},{"text":"١٩٩٩٦ - حدثنا أبو بكر قال: نا وكيع عن شعبة عن الحكم قال: قال علي: إذا طلقها ثم أشهد على رجعتها فهي امرأته أعلمها أو لم يعلمها (^١).\n_________\n(^١) منقطع؛ الحكم لم يدرك عليًا.","vol":"10","page":396},{"text":"١٩٩٩٧ - حدثنا أبو بكر قال: نا محمد بن فضيل (عن مطرف) (^١) عن الشعبي عن عمير بن يزيد قال: كنت قاعدًا عند شريح، فجاء رجل يخاصم امرأة (فقالت) (^٢): طلقني ولم يعلمني الرجعة حتى مضت عدتي، وتزوجت ودخل بي زوجي فقال شريح: ألا أعلمتها الرجعة كما أعلمتها الطلاق؟ فلم يردها عليه.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ك]: (قال).","vol":"10","page":396},{"text":"١٩٩٩٨ - حدثنا أبو بكر قال: نا حفص عن ابن جريج عن عمرو عن جابر بن زيد قال: إذا طلقها ثم (^١) لم يخبرها بالرجعة حتى تنقضي العدة، فتزوجت، فدخل بها الزوج الثاني فلا شيء له.\n_________\n(^١) في [س]: زيادة (طلق).","vol":"10","page":397},{"text":"١٩٩٩٩ - حدثنا أبو بكر قال: نا ابن نمير عن عبد الملك عن عطاء في رجل طلق امرأته ثم راجعها، فكتمها الرجعة حتى انقضت عدتها، قال: إن (أدركها) (^١) قبل أن (تتزوج) (^٢) فهو أحق بها، وإلا (فهو ضيّع) (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، ب، جـ، س، ز، ط، ك]: (تزوج).\n(^٣) في [س]: (فوضع).","vol":"10","page":397},{"text":"٢٠٠٠٠ - حدثنا أبو بكر قال: نا عبدة عن سعيد عن أبي معشر عن إبراهيم أن أبا (كنف) (^١) طلق امرأته ثم سافر وراجعها وكتب إليها بذلك وأشهد على ذلك فلم (يبلغها) (^٢) الكتاب حتى انقضت العدة فتزوجت المرأة فركب إلى عمر فقص عليه القصة فقال: أنت أحق بها ما لم يدخل بها (^٣).\n_________\n(^١) في المغرب في ترتيب المعرب ٢/ ٢٣٤ أنه بفتحتين.\n(^٢) في [س، ع، هـ]: (أدركها).\n(^٣) منقطع، إبراهيم لم يدرك عمر.","vol":"10","page":397},{"text":"٢٠٠٠١ - حدثنا أبو بكر قال: نا عبدة (عن) (^١) سعيد عن (عمر) (^٢) بن عامر عن حماد عن إبراهيم أن عليًا كان يقول: هو أحق بها، دُخل بها أو\n⦗٣٩٨⦘\nلم يدخل (بها) (^٣) (^٤).\n_________\n(^١) في [س]: (بن).\n(^٢) في [س، ط]: (عمرو).\n(^٣) سقط من: [ف].\n(^٤) منقطع، إبراهيم لم يدرك عليًا.","vol":"10","page":397},{"text":"٢٠٠٠٢ - حدثنا أبو بكر قال: نا عبدة عن سعيد عن عمر عن حماد عن إبراهيم أنه كان يرى ذلك.","vol":"10","page":398},{"text":"٢٠٠٠٣ - حدثنا أبو بكر قال: نا محمد بن بشر قال: (نا) (^١) إسماعيل قال: سمعت الحكم بن (عتيبة) (^٢) يذكر عن أبي كنف أنه طلق امرأته ثم راجعها ولم يعلمها الرجعة فتزوجت فركب في ذلك إلى عمر فقال: ارجع، إن وجدتها لم (يأتها) (^٣) زوجها الذي نكحت فهي امرأتك، فرجع (فلم) (^٤) يجدها أتت زوجها فقبضها (^٥).\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [جـ]: (عتبة)، وفي [أ، ط]: (عيينة)، وفي [ب]: (عنية)، وسقط من: [س].\n(^٣) في [س، هـ]: (تأتها)، وفي [أ، ب، جـ، ط]: (تأت)؛ وفي [ز]: (يأت).\n(^٤) في [س]: (ولم).\n(^٥) منقطع؛ الحكم لم يدرك عمر.","vol":"10","page":398},{"text":"٢٠٠٠٤ - حدثنا أبو بكر قال: نا حماد بن خالد عن بن أبي ذئب عن الزهري عن سعيد بن المسيب في رجل طلق امرأته [ثم بعث إليها بالرجعة فلم تأتها الرجعة حتى تزوجت قال: بانت منه، وإن (أدركتها) (^١) الرجعة] (^٢) قبل أن تزوج فهي امرأته.\n_________\n(^١) في [س، ع، هـ]: (أدركها).\n(^٢) سقط ما بين المعكوفين من: [ز].","vol":"10","page":398},{"text":"٢٠٠٠٥ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن ابن جريج عن (عمرو) (^١) عن جابر بن زيد قال: إذا (رجع) (^٢) في نفسه فليس بشيء (^٣).\n_________\n(^١) في [س، ط، هـ]: (عمر).\n(^٢) في [أ، ب، س، ط]: (رجع).\n(^٣) في [ع]: (تم الجزء الثاني من الطلاق، وللَّه حق حمده والصلاة على نبيه المصطفى وآله).","vol":"10","page":399},{"text":"<span data-type='title' id=toc-2807>[١٨٤] ما قالوا في المرأة يطلقها زوجها ثم يموت عنها، من أي يوم (تعتد)</span> (^١)؟\n_________\n(^١) في [ب]: (يعتد).","vol":"10","page":399},{"text":"٢٠٠٠٦ - حدثنا (^١) [أبو عبد الرحمن (قال) (^٢): حدثنا عبد اللَّه بن محمد بن أبي شيبة قال: نا] (^٣) إسماعيل بن علية عن أيوب قال: سألت سعيد بن جبير و(مجاهدًا) (^٤) وعطاء عن المتوفى عنها زوجها، (من) (^٥) أي يوم تعتد؟ فقالوا: من يوم يموت.\n_________\n(^١) في [ط]: زيادة (أبو بكر).\n(^٢) في [أ، ب، جـ، س، ز، ط، ك]: سقطت (قال).\n(^٣) في [جـ]: سقط ما بين القوسين.\n(^٤) في [أ، ب، جـ، ز، ط، ك]: (مجاهد).\n(^٥) في [س]: (عن).","vol":"10","page":399},{"text":"٢٠٠٠٧ - قال: و(سمعت) (^١) عكرمة و(نافعًا) (^٢) ومحمد بن سيرين يقولون: عدتها يوم يموت.\n_________\n(^١) في [س]: (سألت).\n(^٢) في [أ، ب، س، ز، ط، ك]: (نافع).","vol":"10","page":399},{"text":"٢٠٠٠٨ - وقال طلق بن حبيب: من يوم يموت.","vol":"10","page":400},{"text":"٢٠٠٠٩ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن عمرو بن دينار عن جابر ابن زيد يحسبه عن ابن عباس قال: (من) (^١) يوم يموت (^٢).\n_________\n(^١) سقط من: [جـ، س، ز، ك].\n(^٢) صحيح.","vol":"10","page":400},{"text":"٢٠٠١٠ - [حدثنا أبو بكر قال: ثنا أبو الأحوص عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: العدة من يوم يموت (و) (^١) يطلق] (^٢) (^٣).\n_________\n(^١) في [س]: (أو).\n(^٢) سقط الخبر من: [هـ].\n(^٣) صحيح.","vol":"10","page":400},{"text":"٢٠٠١١ - حدثنا أبو بكر قال: نا أبو معاوية عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر قال: عدتها من يوم طلقها ومن يوم يموت عنها (^٢).\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) صحيح.","vol":"10","page":400},{"text":"٢٠٠١٢ - حدثنا أبو بكر قال: نا (هشيم) (^١) (عن خالد) (^٢) عن أبي قلابة وابن سيرين وأبي العالية قالوا: العدة من يوم يموت ومن يوم (يطلق) (^٣) فمن أكل من الميراث شيئًا فهو من نصيبه.\n_________\n(^١) في [ب]: (هشيم).\n(^٢) سقط من: [هـ].\n(^٣) في [س، ط، هـ]: (طلق).","vol":"10","page":400},{"text":"٢٠٠١٣ - حدثنا أبو بكر قال: نا ابن فضيل عن حصين (عن الشعبي) (^١) عن (مسروق) (^٢) قال: تعتد المرأة من زوجها وهو غائب من يوم يموت أو من يوم يطلق.\n_________\n(^١) سقط من: [أ، س، هـ].\n(^٢) في [أ، س، ط، هـ]: (ابن سرين)، وفي [ز]: (ابن مسروق).","vol":"10","page":401},{"text":"٢٠٠١٤ - حدثنا أبو بكر قال: نا معتمر بن سليمان (عن برد) (^١) عن مكحول والزهري (قالا) (^٢): تعتد المرأة من يوم مات أو طلق.\n_________\n(^١) سقط من: [ز].\n(^٢) في [س، ز، ك]: (قال).","vol":"10","page":401},{"text":"٢٠٠١٥ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: تقع العدة من يوم يموت (^١) (ويوم يتكلم بالطلاق) (^٢).\n_________\n(^١) في [ز]: زيادة (من).\n(^٢) في [س]: سقطت.","vol":"10","page":401},{"text":"٢٠٠١٦ - حدثنا أبو بكر قال: نا ابن علية (عن ليث) (^١) عن الحكم عن عبد اللَّه قال: من يوم يموت (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع ضعيف؛ ليث ضعيف، والحكم لا يروي عن عبد اللَّه.","vol":"10","page":401},{"text":"٢٠٠١٧ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل عن الشعبي قال: تعتد من يوم توفي عنها زوجها.","vol":"10","page":401},{"text":"٢٠٠١٨ - حدثنا أبو بكر قال: نا وكيع عن أبي الأشهب قال: قال جابر بن زيد: من يوم يموت أو يطلق.","vol":"10","page":401},{"text":"٢٠٠١٩ - [حدثنا أبو بكر قال: نا وكيع عن هشام عن قتادة عن سعيد بن المسيب قال: من يوم مات أو طلق] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، ط، هـ].","vol":"10","page":402},{"text":"٢٠٠٢٠ - حدثنا أبو بكر قال: نا وكيع ويحيى بن آدم عن شريك (عن) (^١) أبي إسحاق عن عبد الرحمن بن (يزيد) (^٢) عن عبد اللَّه قال: العدة من يوم يموت (ويوم) (^٣) يطلق (^٤).\n_________\n(^١) في [ب]: (بن).\n(^٢) في [س، ط، هـ]: (زيد).\n(^٣) في [س، هـ]: (أو).\n(^٤) حسن؛ شريك صدوق.","vol":"10","page":402},{"text":"٢٠٠٢١ - حدثنا أبو بكر قال: نا (^١) حميد بن عبد الرحمن عن (حسن) (^٢) (عن) (^٣) أبي إسحاق عن عبد الرحمن بن (يزيد) (^٤) (أوقفه) (^٥) قال: العدة من يوم يموت ويطلق (^٦).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك، هـ]: زيادة (وكيع قال: نا).\n(^٢) في [أ، ب، ك]: (حسين).\n(^٣) في [أ، ب، س، ز، ط، ك]: (ابن).\n(^٤) في [س، ط، هـ]: (زيد).\n(^٥) في [أ]: (أوقعه).\n(^٦) صحيح.","vol":"10","page":402},{"text":"<span data-type='title' id=toc-2808>[١٨٥] من قال: (من) (^١) يوم يأتيها الخبر</span>\n_________\n(^١) سقط من: [س].","vol":"10","page":403},{"text":"٢٠٠٢٢ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن ليث عن الحكم أن عليًا قال: من يوم يأتيها الخبر (^١).\n_________\n(^١) منقطع ضعيف؛ ليث ضعيف، والحكم لم يسمع من علي.","vol":"10","page":403},{"text":"٢٠٠٢٣ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن أبي إسحاق عن الحارث عن علي قال: (من) (^١) يوم يأتيها الخبر (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) ضعيف؛ لضعف الحارث.","vol":"10","page":403},{"text":"٢٠٠٢٤ - حدثنا أبو بكر قال: نا وكيع عن أبي الأشهب عن الحسن قال: تعتد من يوم يأتيها الخبر.","vol":"10","page":403},{"text":"٢٠٠٢٥ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن قتادة [قال: من يوم يأتيها الخبر.","vol":"10","page":403},{"text":"٢٠٠٢٦ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن قال: من يوم يأتيها الخبر","vol":"10","page":403},{"text":"٢٠٠٢٧ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن قتادة] (^١) عن الحسن وخلاس في الرجل يطلق امرأته وهو غائب عنها قالا: تعتد من يوم يأتيها الخبر.\n_________\n(^١) سقط ما بين المعكوفين من: [ب، س، ط، هـ].","vol":"10","page":403},{"text":"<span data-type='title' id=toc-2809>[١٨٦] من قال: إذا شهدت الشهود فالعدة (من) (^١) ذلك اليوم</span>\n_________\n(^١) سقط من: [س].","vol":"10","page":404},{"text":"٢٠٠٢٨ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن أبي قلابة قال: إذا شهدت الشهود على طلاق أو موت فعدتها من ذلك اليوم.","vol":"10","page":404},{"text":"٢٠٠٢٩ - حدثنا أبو بكر قال: نا ابن علية عن داود (بن) (^١) أبي الفرات عن محمد ابن زيد عن سعيد بن المسيب (قال) (^٢): المتوفى عنها زوجها إذا كان غائبًا (تعتد) (^٣) من يوم توفي إذا شهدت على ذلك الشهود.\n_________\n(^١) في [أ، س، هـ]: (عن).\n(^٢) سقط من: [س].\n(^٣) سقط من: [أ، ب، جـ، س، ط، ك].","vol":"10","page":404},{"text":"٢٠٠٣٠ - حدثنا أبو بكر قال: نا كثير بن هشام عن جعفر بن برقان قال: سمعت الحكم يقول: (سألت) (^١) سعيد بن جبير عن (المتوفى) (^٢) عنها زوجها وهو غائب من (أي يوم) (^٣) تعتد؟ قال. من يوم مات زوجها تعتد إذا قامت البينة، وإذا طلقت (مثل) (^٤) ذلك.\n_________\n(^١) في [أ، ب، س، ز، ط، هـ]: (سمعت).\n(^٢) في [س]: (المرأة يتوفى).\n(^٣) في [أ، ب، جـ، س، ز، ط، هـ]: (أين).\n(^٤) في [أ، ب، جـ]: (بمثل)، وفي [خ]: (فمثل).","vol":"10","page":404},{"text":"٢٠٠٣١ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن أيوب عن نافع عن ابن عمر قال: تعتد من يوم مات أو طلق إذا قامت البينة (^١).\n_________\n(^١) صحيح.","vol":"10","page":404},{"text":"٢٠٠٣٢ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة عن سعيد ابن المسيب وسليمان بن يسار أنهما قالا: تعتد من يوم مات أو طلق، إذا قامت البينة.","vol":"10","page":405},{"text":"٢٠٠٣٣ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن أبي معشر عن إبراهيم قال: تعتد من يوم مات أو طلق إذا قامت البينة.","vol":"10","page":405},{"text":"٢٠٠٣٤ - حدثنا أبو بكر قال: نا أبو أسامة عن هشام عن محمد قال: تعتد المرأة من يوم مات أو طلق إذا قامت البينة.","vol":"10","page":405},{"text":"٢٠٠٣٥ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن داود عن سعيد بن المسيب والشعبي قالا: إذا قامت البينة فالعدة من يوم يموت وإن لم تقم (فيوم) (^١) يأتيها الخبر.\n_________\n(^١) في [س]: (فاليوم)، وفي [ع]: (فمن يوم).","vol":"10","page":405},{"text":"٢٠٠٣٦ - حدثنا أبو بكر قال: نا الثقفي عن برد عن مكحول في الرجل يطلق أو يموت وهو غائب قال: (إن) (^١) قامت بينة عادلة (إذن) (^٢) (اعتدت) (^٣) من يوم يموت، (وإلا) (^٤) فمن يوم يأتيها الخبر (^٥).\n_________\n(^١) في [جـ]: (إذا).\n(^٢) في [أ، س، ز، هـ]: (إذا).\n(^٣) في [س]: (إذا افتدت).\n(^٤) في [جـ]: (أو)، وفي [ز]: (لمن).\n(^٥) تكرر الخبر في: [ع].","vol":"10","page":405},{"text":"٢٠٠٣٧ - حدثنا أبو بكر قال: نا الثقفي عن أيوب عن عمرو عن رجل\n⦗٤٠٦⦘\nعن جابر ابن زيد قال: إذا (شهدت) (^١) الشهود فمن يوم مات: يعني (في) (^٢) العدة.\n_________\n(^١) في [ب]: (شهد).\n(^٢) في [س]: سقطت (في).","vol":"10","page":405},{"text":"<span data-type='title' id=toc-2810>[١٨٧] ما قالوا في العبد يأبق وله امرأة، يكون إباقه (طلاقا)</span> (^١)؟\n_________\n(^١) في [س، ز، ك]: (طلاق).","vol":"10","page":406},{"text":"٢٠٠٣٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن جابر عن عامر قال: إباق العبد ليس بطلاق.","vol":"10","page":406},{"text":"٢٠٠٣٩ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة قال: ليس ذلك له بطلاق.","vol":"10","page":406},{"text":"٢٠٠٤٠ - حدثنا أبو بكر قال: نا عبد الأعلى عن عوف عن الحسن قال: إباقه طلاقها.","vol":"10","page":406},{"text":"٢٠٠٤١ - حدثنا أبو بكر قال: نا عبد الأعلى عن هشام عن حوشب عن الحسن سئل عن عبد آبق، وله امرأة، فقال: إن جاء قبل أن تنقضي العدة فهي امرأته، وإن جاء بعد ما انقضت العدة فقد بانت منه بتطليقة.","vol":"10","page":406},{"text":"<span data-type='title' id=toc-2811>[١٨٨] ما قالوا في المطلقة يستأذن عليها زوجها أم لا</span>؟","vol":"10","page":406},{"text":"٢٠٠٤٢ - حدثنا أبو بكر قال: نا وكيع عن ابن أبي ليلى عن نافع عن ابن عمر\n⦗٤٠٧⦘\nأنه كان إذا طلق طلاقًا يملك الرجعة لم يدخل (حتى) (^١) يستأذن (^٢).\n_________\n(^١) في [س]: (فهي).\n(^٢) ضعيف؛ ابن أبي ليلى ضعيف.","vol":"10","page":406},{"text":"٢٠٠٤٣ - وقال الشعبي: كان أصحابنا (يقولون) (^١) يخفق بنعليه.\n_________\n(^١) في [أ، ب، ز، ك]: (يقولان).","vol":"10","page":407},{"text":"٢٠٠٤٤ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن عبيد اللَّه (بن عمر) (^١) عن نافع عن ابن عمر أنه طلق امرأته تطليقة أو تطليقتين فكان يستأذن عليها (^٢).\n_________\n(^١) في [جـ، ز، ك]: زيادة (ابن عمر).\n(^٢) صحيح.","vol":"10","page":407},{"text":"٢٠٠٤٥ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: تعتد المطلقة في بيت زوجها، ولا تكتحل (بكحل) (^١) زينة، ولا يدخل عليها إلا بإذن، ولا يكون معها في بيتها.\n_________\n(^١) في [س]: (بالكحل).","vol":"10","page":407},{"text":"٢٠٠٤٦ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن يونس عن الحسن أنه كان يقول: إذا دخل عليها (فليستأذن) (^١) وليتنحنح، ولا (يغترنها) (^٢) بدخول.\n_________\n(^١) في [أ، ب]: (فليستأنس)، وفي [جـ، ز، ط، ك]: (فليسأنس).\n(^٢) في [س]: (يقترنها)، وفي [جـ]: (يغربها)، وفي [ط]: (يعرفها)، وفي [أ، هـ]: (يقربها).","vol":"10","page":407},{"text":"٢٠٠٤٧ - حدثنا أبو بكر قال: نا (عبد الأعلى) (^١) عن معمر عن الزهري عن سعيد بن المسيب قال: إذا طلقها تطليقة فإنه يستأذن عليها.\n_________\n(^١) في [جـ]: (ابن علية).","vol":"10","page":407},{"text":"٢٠٠٤٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن مغيرة عن إبراهيم.","vol":"10","page":407},{"text":"٢٠٠٤٩ - وعن جابر عن مجاهد قالا: يشعر بالتنحنح.","vol":"10","page":408},{"text":"٢٠٠٥٠ - حدثنا أبو بكر قال: نا وكيع عن ربيع عن الحسن.","vol":"10","page":408},{"text":"٢٠٠٥١ - وعن طلحة عن عطاء (قالا) (^١): يشعرها (بالتنحنح) (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك]: (قالا).\n(^٢) في [جـ، ع]: (بالتنخم).","vol":"10","page":408},{"text":"٢٠٠٥٢ - حدثنا أبو بكر قال: نا عبد الصمد بن عبد الوارث عن هشام عن قتادة سئل عن رجل طلق امرأته تطليقة يستأذن عليها؟ قال: (يصوت ويتنحنح) (^١).\n_________\n(^١) في [س]: (بصوت وتنحنح)، وسقط من: [ط].","vol":"10","page":408},{"text":"٢٠٠٥٣ - وقال ابن عباس: لا يصلح أن يرى شعرها (^١).\n_________\n(^١) منقطع؛ قتادة لا يروي عن ابن عباس.","vol":"10","page":408},{"text":"<span data-type='title' id=toc-2812>[١٨٩] من قال: لا تخرج من بيتها إلا بإذن زوجها إذا كان يملك الرجعة</span>","vol":"10","page":408},{"text":"٢٠٠٥٤ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن عبيد اللَّه بن عمر (عن نافع عن ابن عمر) (^١) أنه كان يقول: إذا طلق الرجل امرأته تطليقة أو تطليقتين لم تخرج (من) (^٢) (بيته) (^٣) إلا بإذنه (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (عن).\n(^٣) في [س، هـ]: (بيتها).\n(^٤) صحيح.","vol":"10","page":408},{"text":"٢٠٠٥٥ - حدثنا أبو بكر قال: نا يحيى (بن) (^١) عبد الملك (بن أبي غنية) (^٢) عن جويبر عن الضحاك في قوله: ﴿لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ (وَلَا يَخْرُجْنَ) (^٣)﴾ [الطلاق: ١]، قال: (لا) (^٤) تخرج من بيتها ما كان له عليها رجعة.\n_________\n(^١) في [هـ]: سقطت (بن)، وفي [س]: زيادة (أبي).\n(^٢) سقط من: [ط]، وفي [س]: (عن أبي غنية)، وفي [جـ، ز]: (عن أبي عيينة).\n(^٣) سقط من: [جـ، ز]، وفي [س، ط]: (قال: يخرجن)، وفي [أ، ب، ك]: (قال: لا يخرجن).\n(^٤) سقط من: [س].","vol":"10","page":409},{"text":"<span data-type='title' id=toc-2813>[١٩٠] ما قالوا فيه إذا طلقها طلاقا يملك الرجعة (تشوّف) (^١) وتزين له</span>\n_________\n(^١) في [س، ط]: (تشوق).","vol":"10","page":409},{"text":"٢٠٠٥٦ - حدثنا أبو بكر قال: نا محمد بن فضيل عن مغيرة عن إبراهيم في الرجل يطلق امرأته طلاقًا يملك الرجعة، قال: تكتحل وتلبس (المعصفر) (^١) وتشوف له ولا تضع ثيابها.\n_________\n(^١) في [ع]: (المصبغ).","vol":"10","page":409},{"text":"٢٠٠٥٧ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن إبراهيم قال: إذا (طلق) (^١) (الرجل) (^٢) (امرأته) (^٣) (تطليقة) (^٤) يملك الرجعة: تزينت له وتعرضت له واستترت.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (لرجل).\n(^٣) في [ز]: (إمراءه).\n(^٤) سقط من: [ك].","vol":"10","page":409},{"text":"٢٠٠٥٨ - حدثنا أبو بكر قال: نا ابن علية عن يونس عن الحسن قال: إذا طلق الرجل امرأته تطليقة أو تطليقتين فإنها تزين و(تشوف) (^١) له (من) (^٢) غير أن تضع خمارها عنده.\n_________\n(^١) في [س]: (تشوقت)، وفي [أ، ب]: (تشرف).\n(^٢) في [س]: (حسن).","vol":"10","page":410},{"text":"٢٠٠٥٩ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري عن سعيد قال: إذا طلق الرجل امرأته تطليقة فإنه يستأذن عليها، وتلبس ما شاءت من الثياب و(الحلي) (^١)؛ فإن لم يكن لهما إلا بيت واحد (فليجعلا) (^٢) بينهما سترًا ويسلم إذا دخل.\n_________\n(^١) في [س]: (الحل).\n(^٢) في [س]: (فليجعل).","vol":"10","page":410},{"text":"٢٠٠٦٠ - حدثنا أبو بكر قال: نا عبد الرزاق عن معمر عن الزهري وقتادة قالا: في الرجل يطلق امرأته (تطليقة) (^١) أو تطليقتين قالا: تشوف له.\n_________\n(^١) تكرر في: [س].","vol":"10","page":410},{"text":"٢٠٠٦١ - حدثنا أبو بكر قال: نا عبد الصمد بن عبد الوارث عن هشام عن قتادة قال: قال علي: (لتشوف) (^١) له (^٢).\n_________\n(^١) في [س، هـ]: (تشوف).\n(^٢) منقطع؛ قتادة لم يسمع من علي.","vol":"10","page":410},{"text":"٢٠٠٦٢ - وقال ابن عباس: لا يحل له أن يرى شعرها (^١).\n_________\n(^١) منقطع؛ قتادة لم يسمع من ابن عباس.","vol":"10","page":410},{"text":"٢٠٠٦٣ - حدثنا أبو بكر قال: نا وكيع (عن طلحة) (^١) (عن عطاء) (^٢) قال: تزين له (^٣) (تصنع) (^٤) له إذا طلقها تطليقة.\n_________\n(^١) تكرر في: [س].\n(^٢) سقط من: [س، هـ].\n(^٣) سقط من: [ط].\n(^٤) في [ز، ط]: (تصنع).","vol":"10","page":411},{"text":"<span data-type='title' id=toc-2814>[١٩١] من قال: المطلقة ثلاثة بمنزلة المتوفى عنها في الزينة</span>","vol":"10","page":411},{"text":"٢٠٠٦٤ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن أيوب قال: كتب إليّ عطاء الخراساني أنه سأل (سعيد) (^١) بن المسيب و(فقهاء) (^٢) (أهل) (^٣) المدينة قال: (و) (^٤) أحسبه قال: (و) (^٥) سليمان بن يسار عن المطلقة والمتوفى عنها (زوجها) (^٦) فقالوا: تحدان (وتتركان) (^٧) الكحل و(التخضب) (^٨) والتطيب و(التمشط) (^٩).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [س]: (فقهاني).\n(^٣) سقط من: [ط].\n(^٤) سقط من: [س].\n(^٥) سقط من: [س، هـ].\n(^٦) سقط من: [جـ].\n(^٧) في [أ، ب]: (ويتكران)، وفي [س]: (وتركان).\n(^٨) في [أ، ب، س، ز، هـ]: (التخضيب).\n(^٩) في [س]: (التمسط).","vol":"10","page":411},{"text":"٢٠٠٦٥ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن عبد العزيز عن سعيد بن المسيب قال: المطلقة ثلاثًا والمتوفى عنها سواء في الزينة.","vol":"10","page":412},{"text":"٢٠٠٦٦ - حدثنا أبو بكر قال: نا جوير عن مغيرة عن إبراهيم قال: المطلقة (^١) لا تكتحل بكحل زينة.\n_________\n(^١) في [هـ]: زيادة (ثلاثًا).","vol":"10","page":412},{"text":"٢٠٠٦٧ - حدثنا أبو بكر قال: نا أبو داود عن حماد بن سلمة عن أيوب عن محمد قال: المطلقة ثلاثًا والمتوفى عنها لا (تكتحلان) (^١) ولا (تختضبان) (^٢).\n_________\n(^١) في [س، ط]: (يكتحلان).\n(^٢) في [أ، س، ط]: (يختضبان)، وفي [ز، ك]: (يخضبان).","vol":"10","page":412},{"text":"٢٠٠٦٨ - حدثنا أبو بكر قال: نا غندر عن شعبة عن الحكم في المطلقة ثلاثًا: لا تكتحل ولا تزين، (و) (^١) هو أشد عنده من المتوفى عنها.\n_________\n(^١) سقط من: [س].","vol":"10","page":412},{"text":"٢٠٠٦٩ - (حدثنا أبو بكر قال: نا ابن) (^١) مبارك عن معمر عن عطاء الخراساني عن سعيد بن المسيب قال: المطلقة ثلاثًا والمتوفى عنها سواء في الزينة.\n_________\n(^١) سقط من: [ز].","vol":"10","page":412},{"text":"<span data-type='title' id=toc-2815>[١٩٢] ما قالوا في المتوفي عنها، ما (تجتنب) (^١) من الزينة في عدتها</span>؟\n_________\n(^١) في [س]: (تحتسب).","vol":"10","page":412},{"text":"٢٠٠٧٠ - [حدثنا أبو بكر قال: نا (سفيان) (^١) بن عيينة عن عاصم عن حفصة\n⦗٤١٣⦘\nابنة سيرين عن أم عطية أنها قالت: لا تكتحل، ولا تختضب، ولا تلبس ثوبا مصبوغا إلا ثوب عصب، ولا تطيب إلا عند غسلها من حيضتها (بنبذة) (^٢) من قسط (و) (^٣) أظفار، (تقول) (^٤) في المتوفى عنها] (^٥) (^٦).\n_________\n(^١) سقط من: [ز].\n(^٢) في [جـ]: (نبذة).\n(^٣) في [هـ]: (أو).\n(^٤) في [أ، ب]: (يقول).\n(^٥) تكرر الخبر في: [أ].\n(^٦) صحيح؛ أخرجه سعيد بن منصور (٢١٣٥)، وورد مرفوعًا عند البخاري (٣١٣)، ومسلم (٩٣٨).","vol":"10","page":412},{"text":"٢٠٠٧١ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن ابن جريج عن عطاء عن ابن عباس قال: كان (ينهى) (^١) المتوفى عنها (عن) (^٢) الطيب والزينة (^٣).\n_________\n(^١) في [أ، ب]: (تنهى).\n(^٢) في [س]: زيادة (عن).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"10","page":413},{"text":"٢٠٠٧٢ - حدثنا أبو بكر قال: نا ابن عيينة عن أيوب بن موسى عن نافع قال: اشتكت صفية (عينها) (^١) لما توفي ابن عمر [فكانت (تقطر) (^٢) (فيها) (^٣) (الصبر) (^٤)] (^٥).\n_________\n(^١) في [س]: (عليها).\n(^٢) في [هـ]: (يقطر).\n(^٣) في [أ، ب، جـ، س، ز، ط، ك]: (فيه).\n(^٤) في [س]: (البصر).\n(^٥) سقط ما بين المعكوفين من: [جـ].","vol":"10","page":413},{"text":"٢٠٠٧٣ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن حسن بن صالح عن عاصم عن لاحق بن حميد عن ابن عمر قال: تترك المتوفى عنها الكحل والطيب (والحلي) (^١) و(المصبغة) (^٢) (^٣).\n_________\n(^١) في [س]: (الحلية).\n(^٢) في [خ، ع]: (الصبغة).\n(^٣) صحيح.","vol":"10","page":414},{"text":"٢٠٠٧٤ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن حسن بن صالح (عن عاصم) (^١) عن (أنس) (^٢) مثله (^٣).\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) في [ع]: (الحسن).\n(^٣) صحيح.","vol":"10","page":414},{"text":"٢٠٠٧٥ - [حدثنا أبو بكر قال: نا ابن نمير عن عبيد اللَّه (بن عمر) (^١) عن نافع عن ابن عمر قال: المتوفى عنها زوجها لا تكتحل، ولا (تختضب) (^٢)، (ولا تطيب) (^٣)، ولا تلبس ثوبًا إلا ثوب عصب ولا (تبيت) (^٤) عن بيتها ولكن تزور بالنهار] (^٥) (^٦).\n_________\n(^١) سقط من: [ط، هـ]، وفي [جـ]: (عن عمر).\n(^٢) في [س]: (تخضب).\n(^٣) سقط من: [س، هـ].\n(^٤) في [هـ]: (تبين).\n(^٥) سقط الخبر من: [ط].\n(^٦) صحيح.","vol":"10","page":414},{"text":"٢٠٠٧٦ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن (سعيد) (^١) عن قتادة أن (أسماء) (^٢) بنت (عثمان) (^٣) توفي زوجها، فرمدت عينها، فبعثت إلى عائشة تسألها فنهتها أن تكتحل بالإثمد، (فبعثت إليها: أني قد كنت عودته عينيّ، وإني قد خشيت عليها؟ فبعثت إليها: لا تكتحل بالإثمد) (^٤) وإن (انفضخت) (^٥) عينك (^٦).\n_________\n(^١) في [أ، ب]: (سعد).\n(^٢) في [ع]: (أمة)، وفي [خ]: (أمينة).\n(^٣) في [جـ، ص]: (عميس).\n(^٤) في [أ، ب]: (فبعث إليها لا تكتحل بالإثمد)، وفي [س]: (فبعث إليها لا تكتحل بالإثمد).\n(^٥) في [س]: (انفصحت)، وفي [هـ]: (انفضحت).\n(^٦) منقطع؛ قتادة لا يروي عن عائشة.","vol":"10","page":415},{"text":"٢٠٠٧٧ - حدثنا أبو بكر قال: نا حفص عن ليث عن مجاهد قال: (سألت) (^١) امرأة فقالت: إني امرأة عطارة؛ وإن زوجي قد مات، فنهاها وقال: لا تكتحلي إلا من ضرورة.\n_________\n(^١) في [جـ، ز]: (سألته).","vol":"10","page":415},{"text":"٢٠٠٧٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان (^١) عن بديل بن ميسرة عن الحسن بن مسلم (بن يناق) (^٢) عن صفية (ابنة شيبة) (^٣) (عن أم سلمة) (^٤)\n⦗٤١٦⦘\n(قالت) (^٥): لا تلبس المتوفى عنها في عدتها حليًا (^٦).\n_________\n(^١) في [جـ، ز، ك]: زيادة (عن معمر).\n(^٢) في [س]: (ابن يسار)، وفي [أ، ب، ز، ط، ك]: (ينار).\n(^٣) في [أ، ب]: (ابنة عاشيبة).\n(^٤) سقط من: [أ، ب، جـ، س، ز، ط، ك، هـ]، وانظر: المعجم الكبير للطبراني ٢٣/ (٨٣٨)، وسنن البيهقي ٧/ ٤٤٠، ومصنف عبد الرزاق (١٢١١٤)، والمحلى ١٠/ ٢٧٨، والاستذكار ٦/ ٢٤٠.\n(^٥) في [س]: (قال).\n(^٦) صحيح.","vol":"10","page":415},{"text":"<span data-type='title' id=toc-2816>[١٩٣] في المتوفي عنها زوجها وهي حامل (من) (^١) قال: ينفق عليها من نصيبها</span>\n_________\n(^١) سقط من: [س].","vol":"10","page":416},{"text":"٢٠٠٧٩ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن حبيب عن عطاء عن ابن عباس (^١).\n_________\n(^١) صحيح.","vol":"10","page":416},{"text":"٢٠٠٨٠ - وعن أبي الزبير عن جابر (قالا) (^١): لا نفقة لها، ينفق عليها من نصيبها (^٢).\n_________\n(^١) في [أ، ب، س، ز، ك]: (قال).\n(^٢) صحيح.","vol":"10","page":416},{"text":"٢٠٠٨١ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن قتادة عن (سعيد) (^١) ابن المسيب وجابر بن عبد اللَّه والحسن قال: كانوا يقولون: ليس لها نفقة، حسبها الميراث (^٢).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) منقطع؛ قتادة لم يسمع من جابر، فروايته عنه منقطعة.","vol":"10","page":416},{"text":"٢٠٠٨٢ - [حدثنا أبو بكر قال: نا هشيم عن حجاج عن عطاء قال: من نصيبها] (^١).\n_________\n(^١) سقط الخبر من: [ز، ك].","vol":"10","page":416},{"text":"٢٠٠٨٣ - [حدثنا أبو بكر قال: نا وكيع عن حجاج عن عطاء قال: من نصيبها] (^١).\n_________\n(^١) سقط الخبر من: [أ، جـ].","vol":"10","page":417},{"text":"٢٠٠٨٤ - حدثنا أبو بكر قال: نا وكيع عن جعفر عن الزهري قال: قال قبيصة ابن ذؤيب: لو أنفقت عليها من غير نصيبها: أنفقات عليها من نصيب الذي في بطنها.","vol":"10","page":417},{"text":"٢٠٠٨٥ - حدثنا أبو بكر (قال) (^١): نا هشيم (و) (^٢) ابن علية عن يونس عن الحسن قال: (ينفق عليها) (^٣) من نصيبها.\n_________\n(^١) في [ط، ك]: سقطت (قال).\n(^٢) سقط من: [ب]، وفي [أ، ز، ط، هـ]: (نا).\n(^٣) سقط من: [جـ].","vol":"10","page":417},{"text":"٢٠٠٨٦ - حدثنا أبو بكر قال: نا ابن مهدي عن شعبة عن عمرو بن دينار أن ابن عباس قال: (^١) المتوفى عنها وهي حامل لا نفقة لها (^٢).\n_________\n(^١) في [أ، ب]: زيادة (في).\n(^٢) صحيح.","vol":"10","page":417},{"text":"٢٠٠٨٧ - وقضى (به فينا) (^١) ابن الزبير (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح.","vol":"10","page":417},{"text":"٢٠٠٨٨ - حدثنا أبو بكر قال: نا وكيع عن شعبة عن الحكم قال: ينفق عليها من نصيبها.","vol":"10","page":417},{"text":"٢٠٠٨٩ - وسمعت وكيعًا يقول: كان سفيان يقول: ينفق عليها من نصيبها.","vol":"10","page":417},{"text":"٢٠٠٩٠ - [حدثنا أبو بكر قال: نا الثقفي عن برد عن مكحول قال: نفقتها من نصيبها] (^١).\n_________\n(^١) سقط الخبر من: [ط].","vol":"10","page":418},{"text":"<span data-type='title' id=toc-2817>[١٩٤] من قال: ينفق عليها من جميع المال</span>","vol":"10","page":418},{"text":"٢٠٠٩١ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن أشعث عن الشعبي عن علي وعبد اللَّه وشريح قالوا: ينفق عليها من جميع المال (^١).\n_________\n(^١) ضعيف منقطع؛ أشعث ضعيف، والشعبي عن عبد اللَّه منقطع.","vol":"10","page":418},{"text":"٢٠٠٩٢ - [حدثنا أبو بكر قال: حدثنا هشيم عن أشعث عن الشعبي عن عبد اللَّه وشريح قالا: ينفق عليها من جميع المال] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ز، ط، ك، هـ].\n(^٢) ضعيف منقطع؛ لحال أشعث، والشعبي لا يروي عن ابن مسعود.","vol":"10","page":418},{"text":"٢٠٠٩٣ - حدثنا أبو بكر قال: نا هشيم عن سفيان (بن) (^١) حسين عن الزهري عن سالم عن ابن عمر قال: ينفق عليها من جميع المال (^٢).\n_________\n(^١) في [أ، س، هـ]: (عن).\n(^٢) ضعيف؛ سفيان بن حسين ضعيف في روايته عن الزهري.","vol":"10","page":418},{"text":"٢٠٠٩٤ - [حدثنا أبو بكر قال: نا هشيم عن إسماعيل بن أبي خالد عن الشعبي وإبراهيم قالا: ينفق عليها من جميع المال] (^١).\n_________\n(^١) سقط الخبر من: [هـ].","vol":"10","page":418},{"text":"٢٠٠٩٥ - [حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم قال: ينفق\n⦗٤١٩⦘\nعليها من جميع المال] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ز، ط، هـ].","vol":"10","page":418},{"text":"٢٠٠٩٦ - حدثنا أبو بكر قال: نا وكيع عن شعبة عن الحكم عن شريح قال: ينفق عليها من جميع المال.","vol":"10","page":419},{"text":"٢٠٠٩٧ - حدثنا أبو بكر قال: نا (^١) ابن إدريس عن زكريا عن ابن أشوع قال: كان شريح وقضاة أهل الكوفة [يقولون: ينفق عليها من جميع المال.\n_________\n(^١) في [أ، ب]: زيادة (وكيع و).","vol":"10","page":419},{"text":"٢٠٠٩٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور عن إبراهيم قال: كان أصحابنا] (^١) يقولون: إن كان المال له أُنفق عليها من جميع المال.\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].","vol":"10","page":419},{"text":"٢٠٠٩٩ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حجاج عن الحكم عن إبراهيم قال: كان أصحاب عبد اللَّه يقولون: في المتوفى عنها زوجها: إن كان المال كثيرا فنفقتها من نصيب الغلام، وإن كان المال قليلًا من جميع المال.","vol":"10","page":419},{"text":"٢٠١٠٠ - حدثنا أبو بكر قال: نا وكيع عن شعبة عن قتادة [(وحماد) (^١).\n_________\n(^١) سقط من: [ز، ك].","vol":"10","page":419},{"text":"٢٠١٠١ - و(عن) (^١) مغيرة] (^٢) عن إبراهيم: (قالوا) (^٣): (الحامل) (^٤) المتوفى عنها (^٥) ينفق عليها من جميع المال.\n_________\n(^١) في [أ، ب]: (بن).\n(^٢) سقط ما بين المعكوفين من: [س].\n(^٣) في [جـ، ز، ك]: (قال)، وسقط من: [أ، هـ].\n(^٤) سقط من: [أ، ب، س، هـ].\n(^٥) في [س]: زيادة (زوجها).","vol":"10","page":419},{"text":"<span data-type='title' id=toc-2818>[١٩٥] ما قالوا في أم الولد، يموت عنها وهي حامل، من (أين) (^١) ينفق عليها</span>؟\n_________\n(^١) في [س، ز، ط]: (ابن).","vol":"10","page":420},{"text":"٢٠١٠٢ - حدثنا أبو بكر قال: نا إسماعيل ابن علية عن يونس (أن) (^١) ابن سيرين (^٢) كان يرى لكل حامل نفقة قال: (فولي) (^٣) أم ولد يعلى بن خالد فكان يرى لها النفقة، فكره أن ينفق (عليها) (^٤) دون القاضي، فأرسل إلى عبد الملك بن يعلى فمنعها (^٥).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [أ، س، ط، هـ]: زيادة (قال).\n(^٣) في [هـ]: (توفي)، وفي [أ، ب]: (قولي)، وفي [أ، س، ط، هـ]: زيادة (عن) بعدها.\n(^٤) سقط من: [هـ].\n(^٥) في [خ]: زيادة (هو).","vol":"10","page":420},{"text":"٢٠١٠٣ - وقال: كان الحسن يقول: ينفق عليها، فإن ولدته حيا فنفقتها من نصيب ولدها، وإن ولدته ميتًا ألغي ذلك.","vol":"10","page":420},{"text":"٢٠١٠٤ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن برد عن مكحول قال: إذا كانت أم ولد فتوفي عنها سيدها؛ فنفقتها من نصيب الذي في بطنها.","vol":"10","page":420},{"text":"<span data-type='title' id=toc-2819>[١٩٦] ما قالوا في الرجل يطلق امرأته فترتفع حيضتها</span>","vol":"10","page":420},{"text":"٢٠١٠٥ - حدثنا أبو بكر قال: نا حفص بن غياث عن أشعث عن ابن سيرين قال: قال عبد اللَّه: عدة المطلقة بالحيض وإن طالت (^١).\n_________\n(^١) منقطع ضعيف؛ أشعث ضعيف، ورواية ابن سيرين عن عبد اللَّه بن مسعود منقطعة.","vol":"10","page":420},{"text":"٢٠١٠٦ - (قال) (^١) حفص: فذكر السنة وأكثر.\n_________\n(^١) في [ط]: (قالت).","vol":"10","page":421},{"text":"٢٠١٠٧ - حدثنا أبو بكر قال: نا هشيم عن داود عن الشعبي.","vol":"10","page":421},{"text":"٢٠١٠٨ - وعن عبيدة عن إبراهيم أنهما قالا: تعتد بالحيض.","vol":"10","page":421},{"text":"٢٠١٠٩ - حدثنا أبو بكر قال: نا أبو معاوية عن يحيى بن سعيد عن سعيد بن المسيب قال: قال عمر: إذا طلقت المرأة (فحاضت) (^١) حيضة أو حيضتين ثم (رفعتها) (^٢) (حيضتها) (^٣) اعتدت للمحيض ثلاثة أشهر، (ثم) (^٤) اعتدت للحمل تسعة أشهر ثم حلت للرجال (^٥).\n_________\n(^١) في [ط]: (فخاصت).\n(^٢) في [جـ، س، ز، ك]: (رفعها).\n(^٣) في [س]: (حيضها).\n(^٤) سقط من: [س، ط].\n(^٥) صحيح.","vol":"10","page":421},{"text":"٢٠١١٠ - [حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن في المرأة إذا طلقها فحاضت حيضة أو حيضتين تربص سنة، ثم تمكث بعد السنة ثلاثة أشهر ثم تزوج] (^١).\n_________\n(^١) سقط الخبر من: [هـ].","vol":"10","page":421},{"text":"٢٠١١١ - حدثنا أبو بكر قال: نا أبو اسامة عن عبد الحميد بن جعفر عن يزيد بن أبي حبيب قال: كتب إليّ الزهري أن رجلًا طلق امرأته وهي ترضع ابنًا له، فمكثت سبعة (أشهر) (^١) (أو) (^٢) ثمانية أشهر لا تحيض، فقيل له: إن مت ورثتك، فقال:\n⦗٤٢٢⦘\nاحملوني إلى عثمان فحملوه، فأرسل عثمان إلى علي وزيد (فسألهما فقالا) (^٣): لا نرى أن ترثه، فقال: ولم؟ فقالا: لأنها ليست من (اللائي) (^٤) يئسن من المحيض، ولا (اللائي) (^٥) لم يحضن وإنما يمنعها من (المحيض) (^٦) الرضاع، فأخذ (الرجل) (^٧) ابنه (منها) (^٨) فلما فقدته حاضت حيضة ثم حاضت في الشهر الثاني حيضة أخرى ثم مات قبل أن تحيض الثالثة فورثته (^٩).\n_________\n(^١) سقط من: [س، ز].\n(^٢) في [س]: (و).\n(^٣) في [س]: (فسأله فقال).\n(^٤) في [أ، ب]: (الكى)، وفي [س]: (التي)، وفي [جـ]: (اللواتي).\n(^٥) في [أ، ب، س، ط، ك]: (ولا التي)، في [جـ]: (ولا اللواتي)، وفي [ز]: (ولا من التي).\n(^٦) في [جـ، ز، ك]: (الحيض).\n(^٧) سقط من: [س].\n(^٨) في [أ، ب، جـ، ز، ط، ك]: زيادة (منها).\n(^٩) منقطع؛ الزهري لم يدرك عثمان.","vol":"10","page":421},{"text":"٢٠١١٢ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن نافع عن سليمان بن يسار أن الأحوص -رجلا من (أهل الشام) (^١) - طلق امرأته تطليقة أو تطليقتين فمات وهي في الحيضة الثالثة من الدم، فرفع ذلك إلى معاوية فسأل عنها فضالة ابن عبيد، ومن هناك من أصحاب النبي ﵇، فلم يوجد عندهم فيها (علم) (^٢)، فبعث (بها) (^٣) راكبا إلى زيد بن ثابت فقال: لا ترثه، وإن ماتت لم يرثها (^٤).\n_________\n(^١) في [س]: (الأنصام).\n(^٢) سقط من: [س].\n(^٣) في [ز، ك]: (عليها)، وفي [جـ]: (فها).\n(^٤) صحيح.","vol":"10","page":422},{"text":"٢٠١١٣ - قال: (و) (^١) كان (ابن) (^٢) عمر يرى ذلك (^٣).\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) في [ز]: سقطت (ابن).\n(^٣) صحيح.","vol":"10","page":423},{"text":"٢٠١١٤ - حدثنا أبو بكر قال: نا أبو معاوية (عن الأعمش) (^١) عن إبراهيم عن علقمة أنه طلق امرأته تطليقة أو تطليقتين، فحاضت حيضة أو حيضتين في (ستة) (^٢) عشر شهرًا (أو سبعة عشر شهرًا) (^٣)، ثم لم تحض الثالثة حتى ماتت، (فأتى) (^٤) عبد اللَّه فذكر ذلك له فقال عبد اللَّه: حبس اللَّه عليك ميراثها، (وورّثه) (^٥) منها (^٦).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [س]: (ستة عشر أشهرًا)، وفي [ط]: (عشر أشهر).\n(^٣) سقط من: [أ، ب، س، ط، هـ].\n(^٤) في [س، ز، ط]: (قال).\n(^٥) في [جـ]: (فورثه).\n(^٦) صحيح.","vol":"10","page":423},{"text":"٢٠١١٥ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن يحيى بن سعيد عن محمد ابن يحيى بن حبان (أن جده حبان) (^١) بن (منقذ) (^٢) كانت عنده امرأتان: امرأة من بني هاشم، وامرأة من الأنصار، وأنه طلق الأنصارية وهي ترضع، وكانت إذا ارضعت مكثت سنة لا تحيض، فمات حبان عند رأس السنة، فورثها عثمان، وقال للهاشمية: هذا رأي ابن عمك: علي بن أبي طالب (^٣).\n_________\n(^١) سقط من: [أ، س، هـ].\n(^٢) في [أ، ب]: (معبد)، وفي [س]: (مسعد)، وفي [جـ]: (سعد).\n(^٣) منقطع؛ محمد بن حيان لا يروي عن عثمان.","vol":"10","page":423},{"text":"٢٠١١٦ - حدثنا أبو بكر قال: نا عبد الأعلى (عن معمر) (^١) عن الزهري في التي لا تحيض إلا في (الأشهر) (^٢) قال: (تعتد) (^٣) بالحيض وإن تطاول.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [س]: (أشهر).\n(^٣) في [أ]: (تقيد).","vol":"10","page":424},{"text":"<span data-type='title' id=toc-2820>[١٩٧] في الرجل يطلق امرأته ويكتمها (ذلك) (^١) حتى تنقضي العدة</span>\n_________\n(^١) سقط من: [س، ك].","vol":"10","page":424},{"text":"٢٠١١٧ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن قتادة عن خلاس أن رجلًا طلق امرأته وأشهد رجلين في السر وقال: اكتما (عليَّ، فكتما) (^١) عليه حتى انقضت العدة (فارتفعا) (^٢) إلى علي، فاتهم الشاهدين وجلدهما ولم يجعل له عليها رجعة (^٣).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [س]: (فارتفعها)، وفي [جـ، ز، ك]: (فارتفعوا).\n(^٣) منقطع؛ قتادة لم يسمع من خلاس بن عمرو.","vol":"10","page":424},{"text":"٢٠١١٨ - حدثنا أبو بكر قال: نا أبو معاوية عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أن (ابن) (^١) الزبير طلق امرأته فلم يعلمها سنة فقال ابن عمر: بئس ما صنع (^٢).\n_________\n(^١) سقط من: [ز، ع]، وانظر: مصنف عبد الرزاق (١١٠١٥).\n(^٢) صحيح.","vol":"10","page":424},{"text":"٢٠١١٩ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن قيس بن مسلم عن محمد بن المنتشر أن شريحًا طلق امرأته فكتمها الطلاق حتى انقضت عدتها، فعابوا ذلك عليه.","vol":"10","page":425},{"text":"<span data-type='title' id=toc-2821>[١٩٨] ما قالوا في الحكمين، من قال: (ما صنعا) (^١) من شيء فهو جائز</span>\n_________\n(^١) في [س، ط]: (ما صمنعا).","vol":"10","page":425},{"text":"٢٠١٢٠ - حدثنا أبو بكر قال: نا وكيع عن موسى بن عبيدة عن محمد بن كعب قال: قال علي: الحكمان بهما يجمع اللَّه، وبهما يفرق (^١).\n_________\n(^١) ضعيف؛ لضعف موسى بن عبيدة.","vol":"10","page":425},{"text":"٢٠١٢١ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل عن الشعبي قال: ما قضى الحكمان جائز.","vol":"10","page":425},{"text":"٢٠١٢٢ - حدثنا أبو بكر قال: نا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن أبي سلمة قال: الحكمان إن شاءا جمعا، وإن شاءا فرقا.","vol":"10","page":425},{"text":"٢٠١٢٣ - حدثنا أبو بكر قال: نا وكيع عن سفيان (عن) (^١) أبي هاشم عن مجاهد في قوله تعالى: ﴿إِنْ يُرِيدَا إِصْلَاحًا يُوَفِّقِ اللَّهُ بَيْنَهُمَا﴾ [النساء: ٣٥]، قال: هما الحكمان.\n_________\n(^١) في [س، ط]: (بن).","vol":"10","page":425},{"text":"٢٠١٢٤ - حدثنا أبو بكر قال: نا أسباط بن محمد عن مطرف عن الحكم قال: إذا الحكمان اختلفا (فلا) (^١) حكم لهما؛ ويجعل غيرهما، وإن اتفقا جاز (حكمهما) (^٢).\n_________\n(^١) في [أ، س، ز، ط، هـ]: (قال).\n(^٢) في [س، ط]: (حكمًا).","vol":"10","page":425},{"text":"٢٠١٢٥ - [حدثنا أبو بكر قال: نا معتمر عن ليث عن طاوس في الحكمين: إذا (حكما) (^١) فخذ بحكمهما] (^٢) ولا تتبع أثر غيرهما؛ وإن كان قد حكم قبلهما عليك.\n_________\n(^١) في [هـ]: (حكمهما).\n(^٢) تكرر ما بين المعكوفين من: [جـ، ز].","vol":"10","page":426},{"text":"٢٠١٢٦ - حدثنا أبو بكر قال: نا محمد بن فضيل عن (عطاء) (^١) عن سعيد بن جبير عن ابن عباس: ﴿إِنْ يُرِيدَا إِصْلَاحًا يُوَفِّقِ اللَّهُ بَيْنَهُمَ﴾ قال: هما الحكمان (^٢).\n_________\n(^١) في [س]: (طا).\n(^٢) ضعيف؛ عطاء اختلط، ورواية ابن فضيل عنه بعد اختلاطه.","vol":"10","page":426},{"text":"<span data-type='title' id=toc-2822>[١٩٩] ما قالوا في الرجل يعجز عن نفقة امرأته، يجبر على أن (يطلق) (^١) امرأته أم لا و(اختلافهم) (^٢) في ذلك</span>\n_________\n(^١) في [س]: سقط ما بين القوسين.\n(^٢) في [س، ز، هـ]: (اختلافهما).","vol":"10","page":426},{"text":"٢٠١٢٧ - حدثنا أبو بكر قال: نا ابن عيينة (^١) عن أبي الزناد قال: سألت سعيد ابن المسيب عن الرجل يعجز عن نفقة امرأته فقال: يفرق بينهما فقلت: سنة؟\n⦗٤٢٧⦘\nفقال: سنة (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، هـ]: زيادة (عن الزهري)، وقد روى ابن عبد البر هذا الأثر عن المصنف في الاستذكار (٦/ ٢٩٠)، بدون هذه اللفظة، وقد روي الأثر من طريق ابن عيينة بدون ذكر للزهري كما في سنن سعيد بن منصور (٢٠٢٢)، والأم للشافعي ٥/ ١٠٧، وسنن البيهقي ٧/ ٤٦٩، ومصنف عبد الرزاق ٧/ ٩٦، ومعرفة السنن والآثار ٦/ ١٠٥، وانظر: تلخيص الحبير ٤/ ٨، والبدر المنير ٨/ ٣٠٢، ومطالب أولي النهى ٥/ ٦٣٧، وشرح الزركشي ٢/ ٥٦١، وشرح فتح القدير ٤/ ٣٩٠، والمحلى ١٠/ ٩٤، وزاد المعاد ٥/ ٥١٢.\n(^٢) مرسل؛ سعيد تابعي.","vol":"10","page":426},{"text":"٢٠١٢٨ - حدثنا أبو بكر قال: نا علي بن مسهر عن سعيد عن قتادة عن سعيد بن المسيب قال: سألته (عن) (^١) الرجل يعسر عن نفقة امرأته، (فقال) (^٢): (لا بد) (^٣) من أن ينفق أو يطلق.\n_________\n(^١) في [ط]: (من).\n(^٢) في [ط]: (قالا).\n(^٣) سقط من: [س].","vol":"10","page":427},{"text":"٢٠١٢٩ - حدثنا أبو بكر قال: نا عبد الرزاق عن معمر عن الزهري قال: (يستأنى) (^١) به.\n_________\n(^١) في [س]: (يسنانا)، وفي [هـ]: (تستأني).","vol":"10","page":427},{"text":"٢٠١٣٠ - (قال) (^١): وبلغني أن (عمر) (^٢) بن عبد العزيز قال ذلك.\n_________\n(^١) سقط من: [ط].\n(^٢) في [س]: (عمرو).","vol":"10","page":427},{"text":"٢٠١٣١ - حدثنا أبو بكر قال: نا حفص عن عمرو عن الحسن قال إذا عجز الرجل (عن) (^١) نفقة امرأته لم يفرق بينهما.\n_________\n(^١) سقط من: [ط].","vol":"10","page":427},{"text":"٢٠١٣٢ - حدثنا أبو بكر قال: نا عمر بن هارون عن ابن (جريج) (^١) عن عطاء في الرجل يعجز عن نفقة امرأته، قال: لا يفرق بينهما، (امرأة) (^٢) ابتليت فلتصبر.\n_________\n(^١) في [ب، س، ط]: (جريح).\n(^٢) سقط من: [س، هـ].","vol":"10","page":427},{"text":"٢٠١٣٣ - حدثنا أبو بكر قال: نا غندر عن شعبة قال: سألت حمادًا عن رجل تزوج امرأة (و) (^١) لم يكن عنده ما ينفق قال: (يؤجل) (^٢) سنة، قلت فإن لم يجد؟ قال: يطلقها.\n_________\n(^١) سقط من: [س].\n(^٢) في [ط]: (برجل)، وفي [س]: (لرجل).","vol":"10","page":428},{"text":"٢٠١٣٤ - حدثنا أبو بكر قال: نا أبو أسامة عن سفيان عن يحيى بن سعيد عن (سعيد) (^١) بن المسيب قال: يفرق بينهما.\n_________\n(^١) في [ط]: سقط.","vol":"10","page":428},{"text":"<span data-type='title' id=toc-2823>[٢٠٠] من قال: على الغائب نفقة فإن بعث وإلا طلق</span>","vol":"10","page":428},{"text":"٢٠١٣٥ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير قال: (نا) (^١) (عبيد اللَّه) (^٢) بن عمر (عن نافع) (^٣) (عن ابن عمر) (^٤) قال: كتب عمر إلى أمراء الأجناد فيمن غاب عن نسائه من أهل المدينة (فأمرهم) (^٥) أن يرجعوا إلى نسائهم، إما أن يفارقوا (و) (^٦) إما أن يبعثوا بالنفقة، فمن فارق منهم فليبعث بنفقة ما ترك (^٧).\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [أ، ب، س، ط، ك]: (عبد اللَّه)، وانظر: مصنف عبد الرزاق (١٢٣٤٦)، وعمدة القارئ ٢١/ ١٥، والمحلى ١٠/ ٩٣، والبدر المنير ٨/ ٣١٥.\n(^٣) سقط من: [س، ط].\n(^٤) سقط من: [ط، هـ].\n(^٥) في [جـ، ع]: (يأمرهم).\n(^٦) في [س]: سقط.\n(^٧) صحيح.","vol":"10","page":428},{"text":"٢٠١٣٦ - حدثنا أبو بكر قال: نا وكيع عن أبي (مكين) (^١) قال: كتب عمر بن عبد العزيز: من غاب عن امرأته سنتين فليطلق أو (ليقفل) (^٢) إليها.\n_________\n(^١) في [س]: (كمين).\n(^٢) في [أ، ب]: (لينقل).","vol":"10","page":429},{"text":"٢٠١٣٧ - [حدثنا أبو بكر قال: حدثنا وكيع عن أبي (مكين) (^١) عن عكرمة قال: من غاب عن امرأته سنتين فليطلقها، أو (ليقفل) (^٢) إليها] (^٣).\n_________\n(^١) في [س]: (كمين).\n(^٢) في [أ، ب، س]: (لينقل).\n(^٣) سقط الخبر من: [هـ].","vol":"10","page":429},{"text":"٢٠١٣٨ - حدثنا أبو بكر قال: نا ابن إدريس عن أشعث عن الشعبي قال: إذا (طالت) (^١) (غيبة) (^٢) الرجل عن امرأته أنفق على امرأته أو طلقها.\n_________\n(^١) في [جـ]: (كانت).\n(^٢) في [ب]: (غيبته).","vol":"10","page":429},{"text":"٢٠١٣٩ - حدثنا أبو بكر قال: نا ابن إدريس عن أبيه عن الحكم أنه كان لا يرى على الغائب نفقة.","vol":"10","page":429},{"text":"٢٠١٤٠ - حدثنا أبو بكر قال: نا أسباط بن محمد عن مطرف عن الشعبي قال: إذا طالت غيبة الرجل عن امرأته فليرسل إليها نفقة أو ليطلقها.","vol":"10","page":429},{"text":"<span data-type='title' id=toc-2824>[٢٠١] ما قالوا في الرجل يتزوج المرأة فتطلب النفقة قبل أن يدخل بها، هل لها ذلك</span>؟","vol":"10","page":429},{"text":"٢٠١٤١ - حدثنا أبو بكر قال: نا محمد بن أبي عدي عن ابن جريج عن عطاء في الرجل يتزوج المرأة قال: لا نفقة لها حتى يدخل بها.","vol":"10","page":429},{"text":"٢٠١٤٢ - حدثنا أبو بكر قال: نا مروان بن معاوية عن كامل بن فضيل قال: سألت الشعبي عن رجل تزوج امرأة فلم يدخل بها، ثم غاب عنها، فلما قدم أخذته بالنفقة فقال الشعبي: لا نفقة لها حتى يدخل بها.","vol":"10","page":430},{"text":"٢٠١٤٣ - حدثنا أبو بكر قال: نا إسماعيل ابن علية قال: سئل يونس عن رجل تزوج امرأة ثم غاب عنها قبل أن يدخل بها، هل لها نفقة؟ فقال: كان الحسن لا يرى لها عليه نفقة حتى يدخل بها، إلا أن يقولوا له: خذها فلا يأخذها.","vol":"10","page":430},{"text":"٢٠١٤٤ - حدثنا أبو بكر قال: نا هشيم عن (حسام) (^١) بن مصك عن أبي معشر عن إبراهيم قال: ليس للمرأة على زوجها نفقة إلا من يوم تطلب ذلك.\n_________\n(^١) في [ز]: (خرام)، وبعدها بياض قليل.","vol":"10","page":430},{"text":"٢٠١٤٥ - حدثنا أبو بكر قال: نا محمد بن فضيل (عن مطرف) (^١) عن عامر قال: ليس للرجل أن ينفق على امرأته إذا كان (الحبس) (^٢) من قبلها.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [س]: (بالحسن)، وفي [أ، ب، هـ]: (بالحبس).","vol":"10","page":430},{"text":"<span data-type='title' id=toc-2825>[٢٠٢] ما قالوا في المرأة تخرج من بيتها وهي عاصية لزوجها، ألها النفقة</span>؟","vol":"10","page":430},{"text":"٢٠١٤٦ - حدثنا أبو بكر قال: نا أبو أسامة قال: نا سفيان عن طارق عن الشعبي أنه سئل عن امرأة خرجت من بيتها عاصية لزوجها ألها نفقة؟ قال: لا، وإن مكثت عشرين سنة.","vol":"10","page":430},{"text":"٢٠١٤٧ - حدثنا أبو بكر قال: نا غندر عن شعبة قال: سألت الحكم عن امرأة خرجت من بيت زوجها عاصية، هل لها نفقة؟ قال: نعم.","vol":"10","page":431},{"text":"٢٠١٤٨ - وسألت حمادًا فقال: ليس لها نفقة.","vol":"10","page":431},{"text":"٢٠١٤٩ - حدثنا أبو بكر قال: نا (بهز) (^١) بن (أسد) (^٢) عن أبي هلال عن هارون قال: سألت الحسن عن امرأة خرجت مراغمة لزوجها، لها نفقة؟ قال: لها (جوالق) (^٣) من تراب.\n_________\n(^١) في [أ، ب]: (بجهر)، وفي [س، ط، هـ]: (محمد).\n(^٢) في [ز]: (أسيد).\n(^٣) في [أ، ب]: (حوالق)، والجوالق أوعية، أراد أنها ليس لها نفقة.","vol":"10","page":431},{"text":"<span data-type='title' id=toc-2826>[٢٠٣] ما قالوا في الرجل يطلق امرأته (ثلاثًا) (^١) وهو مريض، هل ترثه</span>؟\n_________\n(^١) في [جـ، ط، ك]: (ثيبًا)، وفي (س): (ثبيًا).","vol":"10","page":431},{"text":"٢٠١٥٠ - حدثنا أبو بكر قال: نا سفيان بن عيينة عن عمرو عن صالح (أن) (^١) عثمان (ورث) (^٢) امرأة عبد الرحمن بن عوف حين طلقها في مرضه بعد انقضاء العدة (^٣).\n_________\n(^١) في [أ، س، هـ]: (عن).\n(^٢) في [س]: (وترث).\n(^٣) منقطع.","vol":"10","page":431},{"text":"٢٠١٥١ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن حبيب عن رجل من\n⦗٤٣٢⦘\nقريش عن أبي بن كعب قال: إذا طلقها وهو مريض (ورثتها) (^١) منه، ولو مضى سنة، (ما) (^٢) لم يبرأ أو (تموت) (^٣) (^٤).\n_________\n(^١) في [أ، ز]: (ورثها).\n(^٢) سقط من: [أ، جـ، س، ز، ط، هـ].\n(^٣) في [س، هـ]: (يموت)، وفي سنن البيهقي ٧/ ٣٦٣، ومسائل صالح عن أحمد ٣/ ١٧٤، والمحلى ١٠/ ٢٢١، وبدائع الصنائع ٣/ ٢١٩، ومعرفة السنن ٥/ ٥٠٢، (تتزوج).\n(^٤) مجهول؛ لإبهام الراوي عن أُبي.","vol":"10","page":431},{"text":"٢٠١٥٢ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن ابن (جريج) (^١) عن ابن أبي مليكة قال: سألت ابن الزبير عن رجل طلق امرأته وهو مريض ثم مات، (فقال) (^٢): قد ورث عثمان ابنة (أصبغ) (^٣) (الكلبية) (^٤)، وأما أنا فلا أرى أن ترث مبتوتة (^٥).\n_________\n(^١) في [أ، ب، س، ط]: (جريح).\n(^٢) سقط من: [س].\n(^٣) في [ط، ع]: (الأصبغ).\n(^٤) في [س]: (أكلبية).\n(^٥) صحيح؛ صرح ابن جريج بالسماع عند عبد الرزاق [١٢١٩٢].","vol":"10","page":432},{"text":"٢٠١٥٣ - حدثنا أبو بكر قال: نا سهل بن يوسف عن حميد عن بكر (أن) (^١) خالد بن عبد اللَّه سأل الحسن عن رجل طلى امرأته ثلاثًا في مرضه، فمات وقد انقضت عدتها، قال: ترث.\n_________\n(^١) في [أ، جـ، س، ز، ط، هـ]: (بن).","vol":"10","page":432},{"text":"٢٠١٥٤ - حدثنا أبو بكر قال: نا (عبيد اللَّه) (^١) (عن) (^٢) عثمان بن الأسود (عن\n⦗٤٣٣⦘\nعطاء) (^٣) قال: (^٤) لو مرض سنة (ورثتها) (^٥) منه.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (عبد اللَّه)، والمراد به ابن موسى.\n(^٢) في [ز]: (بن).\n(^٣) سقط من: [أ، س، هـ].\n(^٤) في [س]: زيادة (و).\n(^٥) في [أ، ب، س]: (ورثها).","vol":"10","page":432},{"text":"<span data-type='title' id=toc-2827>[٢٠٤] من قال: ترثه ما دامت في العدة منه إذا طلق وهو مريض</span>","vol":"10","page":433},{"text":"٢٠١٥٥ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن مغيرة عن إبراهيم عن شريح قال: أتاني عروة (البارقي) (^١) من عند عمر، في الرجل يطلق امرأته ثلاثًا في (مرضه) (^٢): إنها ترثه ما دامت في العدة ولا يرثها (^٣).\n_________\n(^١) في [ط]: (الباقي).\n(^٢) في [ب]: (مرطه).\n(^٣) صحيح.","vol":"10","page":433},{"text":"٢٠١٥٦ - حدثنا أبو بكر (نا) (^١) جرير عن مغيرة عن إبراهيم قال: ترثه ولا يرثها ما دامت في العدة.\n_________\n(^١) في [ب، س، ط، هـ]: (عن).","vol":"10","page":433},{"text":"٢٠١٥٧ - حدثنا أبو بكر قال: نا حاتم بن إسماعيل عن جعفر عن أبيه أن (الحسن) (^١) بن علي طلق امرأته وهو مريض فمات، فورثته (^٢).\n_________\n(^١) في [أ، ب، س، ز، ط، ك]: (حسن).\n(^٢) منقطع؛ أبو جعفر لا يروي عن الحسن.","vol":"10","page":433},{"text":"٢٠١٥٨ - حدثنا أبو بكر قال: نا حفص بن غياث عن داود وأشعث عن الشعبي (عن شريح) (^١) قال: إذا طلق ثلاثًا في مرضه (ورثته) (^٢) ما دامت في العدة.\n_________\n(^١) سقط من: [أ، س، ط، هـ].\n(^٢) في [س]: (فورثته).","vol":"10","page":434},{"text":"٢٠١٥٩ - حدثنا أبو بكر قال: نا عباد بن العوام عن أشعث عن الشعبي أن أم (البنين) (^١) بنت (عيينة) (^٢) بن (حصن) (^٣) كانت تحت عثمان بن عفان، فلما (حُصِر) (^٤) طلقها، وقد كان أرسل إليها ليشتري منها ثمنها (فأبت) (^٥) فلما (قتل) (^٦) أتت عليًا فذكرت ذلك له فقال: تركها حتى إذا أشرف على الموت طلقها، فورّثها (^٧).\n_________\n(^١) في [س، ط، ك]: (السن)، وفي [أ، ب]: (أنس)، وفي [ز]: (اليس).\n(^٢) في [س]: (عنية).\n(^٣) في [ب، س، ك]: (حصين).\n(^٤) في [أ، س]: (حضر).\n(^٥) في [ط]: (قامت).\n(^٦) في [أ]: (قيل).\n(^٧) منقطع ضعيف؛ أشعث ضعيف، والشعبي عن عثمان منقطع.","vol":"10","page":434},{"text":"٢٠١٦٠ - حدثنا أبو بكر قال: نا علي بن مسهر عن الشيباني (عن الشعبي) (^١) أن هشام (بن هبيرة) (^٢) كتب إلى شريح يسأله عن الرجل يطلق امرأته ثلاثًا في مرضه، فكتب إليه شريح: إنه فار من كتاب اللَّه، ترثه.\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [س]: (ابن ميسرة).","vol":"10","page":434},{"text":"٢٠١٦١ - حدثنا أبو بكر قال: نا (حميد بن) (^١) عبد الرحمن عن (حسن) (^٢) عن ليث عن طاوس في (رجل) (^٣) طلق امرأته ثلاثًا في مرضه قال: ترثه ما دامت في العدة.\n_________\n(^١) في [جـ]: (عبد الحميد)، في [ط]: (عبد الرحيم)، وسقط من: [أ، ب، س، ز، هـ].\n(^٢) في [ز]: (حسين).\n(^٣) في [هـ]: (الرجل).","vol":"10","page":435},{"text":"٢٠١٦٢ - حدثنا أبو بكر قال: نا حاتم بن إسماعيل عن هشام قال: سألت عروة عن الرجل يطلق امرأته البتة، أيرث أحدهما الآخر؟ وهل لها نفقة؟ فقال: لا يرث أحدهما الآخر، ولا نفقة لها، إلا أن (تكون) (^١) حبلى فينفق عليها حتى تضع، أو يطلق مضارا في (مرضٍ) (^٢).\n_________\n(^١) في [س]: (إلا أن يكون).\n(^٢) في [هـ]: (مرضه).","vol":"10","page":435},{"text":"٢٠١٦٣ - حدثنا أبو بكر قال: نا يزيد بن هارون قال: أنا سعيد بن أبي عروبة عن هشام (بن عروة) (^١) عن أبيه عن عائشة أنها قالت في المطلقة ثلاثًا وهو مريض: ترثه ما دامت في العدة (^٢).\n_________\n(^١) في [س]: (بن عروبة)، وسقط من: [هـ].\n(^٢) منقطع؛ سعيد بن أبي عروبة لم يسمع من هشام.","vol":"10","page":435},{"text":"٢٠١٦٤ - حدثنا أبو بكر قال: نا يزيد بن هارون عن أشعث عن ابن (سيرين) (^١) قال: كانوا يقولون: لا (يختلفون) (^٢) من فرّ من كتاب اللَّه رد إليه؛ يعني في (الرجل) (^٣) يطلق امرأته وهو مريض.\n_________\n(^١) في [ط]: (شيرين).\n(^٢) في [أ، س، ط، هـ]: (تختلفون).\n(^٣) في [ك]: (الذي)","vol":"10","page":435},{"text":"<span data-type='title' id=toc-2828>[٢٠٥] الرجل لكون عنده امرأته على ثنتين ثم يطلقها الثالثة وهو مريض</span>","vol":"10","page":436},{"text":"٢٠١٦٥ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن الحارث في رجل كانت تحته امرأة على تطليقة، وقد كان طلقها قبل ذلك تطليقتين، فيطلقها في مرضه، فمات في العدة: (لا يرثها) (^١) ولا ترثه.\n_________\n(^١) سقط من: [ب].","vol":"10","page":436},{"text":"<span data-type='title' id=toc-2829>[٢٠٦] ما قالوا في الرجل يحلف على الشيء بالطلاق فينسى فيفعله أو العتاق</span>","vol":"10","page":436},{"text":"٢٠١٦٦ - حدثنا أبو بكر قال: نا حاتم بن وردان عن يونس قال: كان الحسن يقول: لو أن رجلًا قال: إن دخلت دار بني فلان فامرأتي طالق، فينسى فيدخلها أو دخلها وهو لا يعلم، قال: كان يجعله مثل (العمد) (^١) إلا أن يشترط فيقول: إلا أن أنسى.\n_________\n(^١) في [ب، س، ط، هـ]: (العهد).","vol":"10","page":436},{"text":"٢٠١٦٧ - حدثنا أبو بكر قال: نا يحيى بن سليم عن عبد اللَّه بن عثمان قال: حلف أخي (عمر) (^١) بن عثمان (بعتق) (^٢) جارية له ألا يشرب من (يدها) (^٣)، إلى\n⦗٤٣٧⦘\nأجل ضربه فنسي قبل الأجل، فشرب، (فاستفتيت) (^٤) له عطاء ومجاهدًا وسعيد بن جبير وعليًا الأزدي وكلهم رأى أنها حرة.\n_________\n(^١) في [ز]: (عمرو).\n(^٢) في [س، هـ]: (يعتق).\n(^٣) في [أ، س، ط، هـ]: (مدها).\n(^٤) في [ط]: (فاستقيقت)، وفي [ع]: (فاستبقيت).","vol":"10","page":436},{"text":"٢٠١٦٨ - حدثنا أبو بكر قال: نا يحيى بن سليم قال: نا بهذا الحديث ابن جريج فأنكر أن يكون (^١) عطاء يرى في النسيان شيئًا.\n_________\n(^١) في [جـ، س، ز، ط، ك]: زيادة (كان).","vol":"10","page":437},{"text":"٢٠١٦٩ - قال: وقال عطاء: بلغني أن رسول اللَّه -ﷺ- قال: \"إن اللَّه تجاوز لأمتي عن ثلاث: عن الخطأ والنسيان وما استكرهوا عليه\" (^١).\n_________\n(^١) مرسل، عطاء تابعي.","vol":"10","page":437},{"text":"٢٠١٧٠ - حدثنا أبو بكر قال: (حدث عن) (^١) ابن مبارك (عن معمر) (^٢) عن الزهري.\n_________\n(^١) في [أ، ب، س، هـ]: (نا عليٌّ).\n(^٢) سقط من: [ب].","vol":"10","page":437},{"text":"٢٠١٧١ - وعن معمر عن سعيد بن عبد الرحمن عن (عمر بن) (^١) عبد العزيز (أنهما) (^٢) كانا يوجبان طلاق النسيان.\n_________\n(^١) سقط من: [س، ط، هـ].\n(^٢) في [ط]: (أنها).","vol":"10","page":437},{"text":"٢٠١٧٢ - حدثنا أبو بكر قال: نا عمر عن ابن جريج عن (عبد الكريم) (^١) (أبي) (^٢) أمية عن أصحاب عبد اللَّه بن مسعود أنه جائز عليه.\n_________\n(^١) في [أ، ب، س، هـ]: (عبد العزيز بن).\n(^٢) سقط من: [س].","vol":"10","page":437},{"text":"<span data-type='title' id=toc-2830>[٢٠٧] ما قالوا في الرجلين (يحلفان) (^١) على الشيء بالطلاق ولا يعلمان (ما) (^٢) هو</span>؟\n_________\n(^١) سقط من: [ب].\n(^٢) في [ط]: (مما هو).","vol":"10","page":438},{"text":"٢٠١٧٣ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن عطاء عن الشعبي قال: سئل عن (رجل) (^١) قال لآخر: إنك (لحسود) (^٢)، فقال الآخر: أحسدنا امرأته طالق ثلاثًا، قال: نعم! قال: قد خبتما وخسرتما وبانت منكما (امرأتاكما) (^٣).\n_________\n(^١) في [س، هـ]: (الرجل).\n(^٢) في [س]: (محسود)، وفي [أ، ب]: (مجسور).\n(^٣) في [س، ك، هـ]: (امرأتكما).","vol":"10","page":438},{"text":"٢٠١٧٤ - حدثنا أبو بكر قال: نا جرير عن (مغيرة) (^١) عن الحارث قال: (أدينهما) (^٢) وآمرهما بتقوى اللَّه وأقول: أنتما أعلم بما حلفتما عليه قال: (وباب) (^٣) (التديين) (^٤) في هذا وشبهه.\n_________\n(^١) في [هـ]: (المغيرة).\n(^٢) في [أ، ب]: (أدينهما)، وفي [جـ]: (أدبهما)، وفي [س، ز، ط، ك]: (أذنبهما)، وفي [هـ]: (أود بهما).\n(^٣) في [ط]: (وتانا)، وفي [س]: (ومات)، وفي [هـ]: (وتاب).\n(^٤) وفي [س]: (شبه)، وفي [ب]: (شبهته)، وفي [هـ]: (البدس).","vol":"10","page":438},{"text":"٢٠١٧٥ - حدثنا أبو بكر قال: نا عبد الأعلى قال: سئل سعيد عن رجلين قال: أحدهما (لطائر) (^١) إن لم يكن غرابًا فامرأته طالق ثلاثًا، وقال الآخر: إن لم يكن\n⦗٤٣٩⦘\nحمامًا فامرأته طالق ثلاثًا، فحدثنا عن قتادة قال: إذا طار الطائر، ولا (يدري) (^٢) ما هو، فلا يقربها هذا ولا يقربها هذا.\n_________\n(^١) في [أ، ب، ط، ك]: (الطائر).\n(^٢) في [أ، ب، س]: (ندري)، وفي [س، هـ]: (تدري).","vol":"10","page":438},{"text":"٢٠١٧٦ - حدثنا أبو بكر قال: نا وكيع عن عمر بن (بشير) (^١) عن الشعبي في (رجلين) (^٢) مر عليهما (طير) (^٣) فقال: أحدهما امرأته طالق إن لم يكن (طائرا) (^٤)، وقال الآخر: امرأته طالق إن لم يكن غرابًا، (وطار الطائر) (^٥) قال: يعتزلان نساءهما.\n_________\n(^١) في [س، ط، هـ]: (بشر).\n(^٢) في [ز]: (رجلان)، و[ك]: (رجل).\n(^٣) في [أ، ب، س، ص، هـ]: (طائر).\n(^٤) في [أ، ب، ط]: (طير)، والمشهور عند الفقهاء التمثيل بالحمام في مقابلة الغراب.\n(^٥) في [أ]: (وطائر الطير)، وفي [جـ، ز، ك]: (فطار الطائر)، وفي [س]: (أو طار الطائر).","vol":"10","page":439},{"text":"<span data-type='title' id=toc-2831>[٢٠٨] ما قالوا: في الرجل أو (المرأة) (^١) تسأل ابنها (أن) (^٢) يطلق امرأته</span>\n_________\n(^١) في [ز، ط، ك]: (أو إمراءة)، وفي [س]: (وامرأته)، وفي [هـ]: (الامرأة).\n(^٢) سقط من: [س].","vol":"10","page":439},{"text":"٢٠١٧٧ - حدثنا أبو بكر قال: نا يزيد بن هارون عن ابن أبي ذئب قال: نا الحارث بن عبد الرحمن عن حمزة بن عبد اللَّه بن عمر قال: كانت (تحت) (^١) ابن\n⦗٤٤٠⦘\nعمر (امرأة) (^٢) وكان يعجب بها (وكان عمر يكرهها) (^٣) فقال (له) (^٤): طلقها، فأبى (فذكرها) (^٥) عمر لرسول اللَّه -ﷺ- فقال النبي -ﷺ-: \"أطع أباك وطلقها (^٦) \" (^٧).\n_________\n(^١) سقط من: [س].\n(^٢) في [س، ط، هـ]: (امرأته).\n(^٣) سقط من: [س].\n(^٤) في [س]: (لها).\n(^٥) في [س]: (فذكر).\n(^٦) في [ز]: زيادة (له).\n(^٧) مرسل؛ حمزة تابعي، أخرجه أحصد (٤٧١١)، وأبو داود (٥١٣٨)، والترمذي (١١٨٩)، وابن ماجه (٢٠٨٨)، وابن حبان (٤٢٧)، والطحاوي في شرح المشكل (١٣٨٦)، والطبراني (١٣٢٥٠)، والحاكم ٢/ ١٩٧، والبيهقي ٧/ ٣٢٢، والبغوي (٢٣٤٨)، وعبد بن حميد (٨٣٥).","vol":"10","page":439},{"text":"٢٠١٧٨ - حدثنا أبو بكر قال: نا جرير عن (الركين) (^١) عن أبي طلحة الأسدي قال: كنت جالسًا عند ابن عباس فأتاه أعرابيان (فاكتنفاه) (^٢) فقال: أحدهما: إني منت أبغي إبلًا لي، فنزلت بقوم فأعجبتني فتاة لهم، فتزوجتها فحلف أبواي أن لا يضماها أبدا، وحلف الفتى فقال: عليه (ألف محرر) (^٣) وألف هدية وألف بدنة إن طلقها، فقال ابن عباس: ما أنا بالذي آمرك أن تطلق امرأتك، ولا أن (تعق) (^٤) والديك قال: فما أصنع بهذه المرأة؟ قال: إبرر والديك (^٥).\n_________\n(^١) في [ط]: (الدكين)، وفي [س]: (الوكين).\n(^٢) في [س]: (فاكتفاه).\n(^٣) سقط من: [س].\n(^٤) في [ز]: (تعيق).\n(^٥) حسن؛ أبو طلحة الأسدي صدوق.","vol":"10","page":440},{"text":"٢٠١٧٩ - حدثنا أبو بكر قال: نا (^١) محمد بن فضيل عن عطاء بن السائب عن أبي عبد الرحمن قال: كان من الحي فتى في بيت شلم (تزل) (^٢) به أمه حتى (زوجته) (^٣) ابنة عم له فعلق منها معلقًا، ثم قالت له أمه: طلقها، فقال: لا أستطيع، علقت مني (ما لا أستطيع) (^٤) أن أطلقها معه، قالت: فطعامك (وشرابك) (^٥) علي حرام حتى تطلقها فرحل إلى أبي الدرداء إلى الشام فذكر له شأنه فقال: (ما) (^٦) أنا بالذي آمرك أن تطلق امرأتك، ولا أنا بالذي آمرك أن تعق والديك (^٧).\n_________\n(^١) في [ز]: زيادة (وكيع).\n(^٢) في [س]: (ترك).\n(^٣) في [ب، س] (حتى تزوجته).\n(^٤) في [س]: (ما لا تستطيع).\n(^٥) في [جـ، ط]: (وخيرائك).\n(^٦) سقط من: [س].\n(^٧) ضعيف؛ عطاء اختلط.","vol":"10","page":441},{"text":"٢٠١٨٠ - حدثنا أبو بكر قال: نا (هشيم) (^١) (عن) (^٢) حميد عن الحسن قال: (جاءه) (^٣) رجل فقال: إن أمه أمرته أن (يتزوج) (^٤)، [ثم أمرته بعد ذلك أن يطلق؟ فقال (الحسن) (^٥): ليس طلاقه امرأته] (^٦)، من بر (أمه) (^٧) في شيء.\n_________\n(^١) في [ب]: (هثيم).\n(^٢) في [ط]: (بن).\n(^٣) في [ز، ط]: (جاء).\n(^٤) في [س]: (تتزوج).\n(^٥) سقط من: [ز].\n(^٦) سقط ما بين المعكوفين من: [أ، ب، س، ط، هـ].\n(^٧) في [أ، س، ز، ط، هـ]: (أبيه).","vol":"10","page":441},{"text":"<span data-type='title' id=toc-2832>[٢٠٩] ما قالوا في الرجل (تكون) (^١) له النسوة فيطلق (إحداهن) (^٢) ثم يموت ولا يدرى أيتهن طلق</span>؟\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س، ط، هـ]: (إحديهن).","vol":"10","page":442},{"text":"٢٠١٨١ - حدثنا أبو بكر قال: نا هشيم عن أبي (بشر) (^١) عن عمرو بن هرم عن جابر بن زيد عن ابن عباس في رجل (كن) (^٢) له نسوة فطلق (إحداهن) (^٣) ثم مات لم يعلم (أيتهن) (^٤) طلق؟ قال: فقال ابن عباس: ينالهن من الطلاق ما ينالهن من الميراث (^٥).\n_________\n(^١) في [ب]: (شبر).\n(^٢) في [س]: (من).\n(^٣) في [س، ط، هـ]: (إحديهن).\n(^٤) في [س، ط]: (إحديهن).\n(^٥) صحيح؛ صرح هشيم بالتحديث عند البيهقي (٧/ ٣٦٤)، وأبي عبيد في الغريب ٤/ ٢٣٣.","vol":"10","page":442},{"text":"٢٠١٨٢ - حدثنا أبو بكر قال: نا هشيم عن إسماعيل بن (سالم) (^١) عن الشعبي في رجل كن له أربع نسوة، فطلق إحداهن، (ثم تزوج أخرى) (^٢) ثم مات ولم يدر أيتهن التي طلق، قال: فقال الشعبي: (للأربع الأول) (^٣) ثلاثة أرباع الميراث وللخامسة الربع.\n_________\n(^١) في [س]: (بن حاتم).\n(^٢) سقط من: [هـ].\n(^٣) في [ب، س]: (للأول)، وفي [ط، هـ]: (للأولى).","vol":"10","page":442},{"text":"٢٠١٨٣ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن أبي معشر عن\n⦗٤٤٣⦘\nإبراهيم في رجل كن له أربع نسوة، فطلق إحداهن (^١) لا يدرى أيتهن طلق؟ ثم تزوج خامسة ثم مات، قال: يكمل لهذه التي (تزوج) (^٢) (ربع) (^٣) الميراث، وما بقي بين هؤلاء الأربع.\n_________\n(^١) في [س]: (فلا).\n(^٢) في [س، ط، هـ]: (زوج).\n(^٣) سقط من: [ط].","vol":"10","page":442},{"text":"٢٠١٨٤ - حدثنا أبو بكر قال: نا (عبد الأعلى) (^١) (عن) (^٢) برد عن مكحول في رجل كن له أربع نسوة فطلق إحداهن ثم تزوج خامسة ثم مات، و(لم) (^٣) يعلم أيتهن طلق؟ قال: ربع الثمن التي تزوج أخيرًا وثلاثة أرباع بين هؤلاء الأربع.\n_________\n(^١) في [ز، ك]: (عبد الرحمن).\n(^٢) في [س]: تكرر.\n(^٣) في [س، ع]: (لا).","vol":"10","page":443},{"text":"٢٠١٨٥ - حدثنا أبو بكر قال: نا معتمر بن سليمان عن أبي عثمان قال: سئل عطاء عن (ذلك) (^١) فقال: ربع الربع أو ربع الثمن (للتي) (^٢) تزوجها (آخر) (^٣)، ويقسم ما بقي بينهن.\n_________\n(^١) في [س]: (تلك).\n(^٢) في [جـ]: (للذي).\n(^٣) في [س، ع]: (أخيرًا).","vol":"10","page":443},{"text":"٢٠١٨٦ - حدثنا أبو بكر قال: نا عبد الوهاب (بن) (^١) (عطاء) (^٢) عن سعيد عن قتادة عن سعيد بن المسيب والحسن قالا: يقرع بينهن.\n_________\n(^١) في [أ، س، ز، ط، هـ]: (عن).\n(^٢) في [س]: (عصاء).","vol":"10","page":443},{"text":"<span data-type='title' id=toc-2833>[٢١٠] ما قالوا في الرجل يحلف بالطلاق ليضربن (غلامًا) (^١) أو (ليتزوجن) (^٢) على امرأته فيموت قبل أن يفعل</span>\n_________\n(^١) في [ع]: (كلامه).\n(^٢) في [س]: (يتزوجن).","vol":"10","page":444},{"text":"٢٠١٨٧ - حدثنا أبو بكر قال: نا هشيم (بن بشير) (^١) عن منصور عن الحسن في رجل قال لامرأته: هي طالق إن لم يتزوج عليها، قال: هي امرأته حتى يتزوج، فإن مات واحد منهما فلا ميراث بينهما.\n_________\n(^١) سقط من: [س]، وفي [هـ]: (عن أبي بشر)، وفي [أ، ب، جـ]: (عن بشر)، وفي [ز]: (عن بشير).","vol":"10","page":444},{"text":"٢٠١٨٨ - حدثنا أبو بكر قال: نا عبد الرحيم بن سليمان عن أشعث عن الشعبي في رجل حلف: (^١) امرأته طالق إن لم يضرب غلامه مائة سوط، قال: هي امرأته حتى يموت الغلام.\n_________\n(^١) في [ب]: زيادة (أن).","vol":"10","page":444},{"text":"٢٠١٨٩ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن غيلان عن الحكم قال: امرأته طالق إن لم يضرب غلامه، (فأبق) (^١)، قال: يجامعها (و) (^٢) يتوارثان.\n_________\n(^١) في [س]: (فاتق).\n(^٢) سقط من: [ط].","vol":"10","page":444},{"text":"٢٠١٩٠ - حدثنا أبو بكر قال: نا جرير عن [مغيرة عن حماد في رجل قال: إن لم (آت) (^١) البصرة فامرأته طالق، قال: فلم يأتها حتى ماتت ثم أتاها بعد، قال: لا ميراث له منها، إنما استبان (حنثه) (^٢) الآن.\n_________\n(^١) في [س، هـ]: (يأت).\n(^٢) في [ط، هـ]: (حديثه).","vol":"10","page":444},{"text":"٢٠١٩١ - حدثنا أبو بكر قال: نا جرير] (^١) عن مغيرة عن الشعبي قال: إن (أتى البصرة) (^٢) بعد الموت ورثها.\n_________\n(^١) تكرر ما بين المعكوفين في: [ز].\n(^٢) في [أ، ب، س، ط، هـ]: (أتاه عبده)، في [جـ، ز، ك]: (أتى عبده).","vol":"10","page":445},{"text":"٢٠١٩٢ - حدثنا أبو بكر قال: نا محمد بن يزيد عن أبي العلاء عن قتادة عن سعيد بن المسيب والحسن قالا في الرجل يقول لامرأته: إن لم أتزوج عليها، وإن لم أخرجك فأنت طالق، (قالا) (^١): (لا يقربها) (^٢)، وإن (ماتا) (^٣) قبل ذلك لم يتوارثا.\n_________\n(^١) في [جـ]: (قال).\n(^٢) في [أ، ب، س، ط]: (وإلا، لا يقربها).\n(^٣) في [خ، ع]: (مات).","vol":"10","page":445},{"text":"٢٠١٩٣ - حدثنا أبو بكر قال: نا معاذ بن (معاذ) (^١) عن أشعث عن (الحكم) (^٢) في رجل قال: إن لم أخرج إلى واسط فامرأته طالق، قال: يغشاها ولا يتوارثان.\n_________\n(^١) في [س]: (معاد)، وفي [أ]: (معاد بن معاز).\n(^٢) في [خ، ع]: (الحسن).","vol":"10","page":445},{"text":"٢٠١٩٤ - وقال ابن سيرين: لا يغشاها حتى يفعل ما قال.","vol":"10","page":445},{"text":"<span data-type='title' id=toc-2834>[٢١١] ما قالوا في الرجل يطلق ثلاثًا في مرضه فيموت، أعلى امرأته عدة لوفاته</span>؟","vol":"10","page":445},{"text":"٢٠١٩٥ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: قال شريح: أتاني عروة (البارقي) (^١) من عند عمر في الطلق ثلاثًا في مرضه: (ترثه) (^٢) ما دامت\n⦗٤٤٦⦘\nفي العدة، (و) (^٣) لا يرثها، وعليها عدة المتوفى عنها زوجها (^٤).\n_________\n(^١) في [س]: (الباقي).\n(^٢) سقط من: [أ، ب، س، هـ].\n(^٣) سقط من: [هـ].\n(^٤) صحيح.","vol":"10","page":445},{"text":"٢٠١٩٦ - [حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: عليها عدة المتوفى عنها زوجها] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، س، هـ]، وتأخر الخبر في: [ط، ك] لما بعد الخبر الآتي.","vol":"10","page":446},{"text":"٢٠١٩٧ - حدثنا أبو بكر قال: نا عبد الأعلى عن هشام عن الحسن ومحمد قالا: إن مات الرجل في عدتها اعتدت عدة المتوفى عنها زوجها: أربعة أشهر وعشرًا.","vol":"10","page":446},{"text":"٢٠١٩٨ - حدثنا أبو بكر قال: نا وكيع عن زكريا عن الشعبي قال: باب من الطلاق جسيم: إذا ورثت اعتدت.","vol":"10","page":446},{"text":"٢٠١٩٩ - حدثنا أبو بكر قال: نا أبو داود عن حبيب عن عمرو عن عكرمة أنه قال: لو لم يبق من عدتها إلا يوم واحد ثم مات؛ ورثته واستأنفت عدة المتوفى عنها.","vol":"10","page":446},{"text":"٢٠٢٠٠ - حدثنا أبو بكر قال: نا أبو داود عن شيبان عن جابر عن عامر عن شريح قال: تستأنف العدة.","vol":"10","page":446},{"text":"<span data-type='title' id=toc-2835>[٢١٢] ما قالوا في الرجل يقول لأم ولده: أنت عليّ حرام</span>","vol":"10","page":446},{"text":"٢٠٢٠١ - حدثنا أبو بكر قال: نا علي بن مسهر عن داود عن الشعبي عن\n⦗٤٤٧⦘\nمسروق قال: حرم رسول اللَّه -ﷺ- أم (ولده) (^١) وحلف: لا يقربها فأنزل اللَّه تعالى: ﴿يَاأَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ تَبْتَغِي مَرْضَاتَ أَزْوَاجِكَ﴾ [التحريم: ١]، إلى آخر الآية، فقيل له: أما الحرام فحلال، وأما اليمين التي (حلفت) (^٢) عليها فقد فرض اللَّه (تعالى) (^٣) تحلة أيمانكم في اليمين التي (حلفتَ) (^٤) عليها (^٥)\n_________\n(^١) في [س]: (ولد).\n(^٢) في [أ، س، ز، ط، هـ]: (حلف).\n(^٣) في [أ، ب، جـ، ز، ك]: (لكم)، وسقط من: [ط].\n(^٤) في [أ، ب، ط، هـ]: (حلف).\n(^٥) مرسل؛ مسروق تابعي.","vol":"10","page":446},{"text":"٢٠٢٠٢ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن في رجل قال لأم ولده: أنت عليَّ حرام، قال: (يكفّر يمينه ويأتي أمته) (^١).\n_________\n(^١) في [ع]: (كفارة يمين).","vol":"10","page":447},{"text":"٢٠٢٠٣ - حدثنا أبو بكر قال: نا (حميد) (^١) بن عبد الرحمن عن (الحسن) (^٢) بن صالح عن ابن أبي ليلى قال: إن قال: (أمته) (^٣) (عليه) (^٤) حرام قال: يكفر يمينه ويأتي أمته.\n_________\n(^١) في [س]: تكرر.\n(^٢) في [أ، ب، س]: (حسين).\n(^٣) في [ز، ك]: (قال: قال أمته)، وفي [س]: (قال: قال لأمته)، وفي [جـ]: (أنت).\n(^٤) في [ز]: (عليّ).","vol":"10","page":447},{"text":"<span data-type='title' id=toc-2836>[٢١٣] ما قالوا في الرجل شهد عليه ثلاثة نفر (بأنه طلق) (^١) في (مواطن)</span> (^٢)\n_________\n(^١) تأخرت لآخر عنوان الباب في: [أ، ب، س، ز، هـ].\n(^٢) في [أ، ب، س، هـ]: (موطن).","vol":"10","page":448},{"text":"٢٠٢٠٤ - حدثنا أبو بكر قال: نا إسماعيل بن (عياش) (^١) عن عطاء الخراساني أن رجلا طلق امرأته فشهد عليه ثلاثة نفر، كل رجل يشهد في موطن غير موطن صاحبه (فقضى) (^٢) عبد اللَّه بن موهب أنها تطليقة.\n_________\n(^١) في [أ، ب، ك]: (عباس).\n(^٢) في [ط]: (نقضى).","vol":"10","page":448},{"text":"<span data-type='title' id=toc-2837>[٢١٤] ما قالوا في الرجل قال لأمرأته: أنت طالق إن دخلت بيت فلان فأدخلت (بعض) (^١) جسدها</span>\n_________\n(^١) سقط من: [ط].","vol":"10","page":448},{"text":"٢٠٢٠٥ - حدثا أبو بكر قال: نا جرير عن مغيرة عن حماد قال: إذا قال الرجل لامرأته: أنتما طالق إن دخلت بيت فلان، فأدخلت (بعض) (^١) جسدها فقد وقع الطلاق عليها.\n_________\n(^١) سقط من: [ط].","vol":"10","page":448},{"text":"<span data-type='title' id=toc-2838>[٢١٥] في الرجل (قال) (^١) لامرأته: لا تحلين لي</span>\n_________\n(^١) في [ز]: (قالت).","vol":"10","page":448},{"text":"٢٠٢٠٦ - حدثنا أبو بكر قال: نا شريك عن جابر عن عامر في رجل قال\n⦗٤٤٩⦘\nلامرأته: لا تحلين لي؟ قال: نيته، إن نوى واحدة فواحدة، وإن نوى ثلاثًا فثلاث.","vol":"10","page":448},{"text":"٢٠٢٠٧ - حدثنا أبو بكر قال: نا شريك عن مغيرة عن إبراهيم مثله.","vol":"10","page":449},{"text":"<span data-type='title' id=toc-2839>[٢١٦] في رجل أخذ (لصًا) (^١) (فكلم) (^٢) فيه (فحلف) (^٣) بالطلاق فغلبه (فانفلق) (^٤) منه</span>\n_________\n(^١) في [ط]: (لصًا).\n(^٢) في [هـ]: (فظلم).\n(^٣) في [س]: (حلف)، وفي [ط]: (فخلف).\n(^٤) في [س]: (فانقلت)، وفي [ك]: (فانقلبت).","vol":"10","page":449},{"text":"٢٠٢٠٨ - حدثنا أبو بكر قال: نا مروان بن معاوية عن واقد مولى بني حنظلة قال: سئل عطاء بن (أبي) (^١) رباح عن رجل أخذ (لصا) (^٢) فاجتمع عليه الناس فطلبوا إليه أن يتركه، فقال: إن تركته (فامرأته) (^٣) طالق ثلاثًا، فغلبه على نفسه (فانفلت) (^٤) منه قال: فقال عطاء: ليس عليه شيء (^٥) إنما (غلبه) (^٦) على نفسه.\n_________\n(^١) في [س، جـ]: سقطت (أبي).\n(^٢) في [س]: (نقمًا).\n(^٣) في [هـ]: (فامرأتي).\n(^٤) في [س]: (فانقلت)، وفي [ك]: (فانقلبت).\n(^٥) في [س، ز، هـ]: زيادة (و).\n(^٦) في [س، هـ]: (غلب).","vol":"10","page":449},{"text":"<span data-type='title' id=toc-2840>[٢١٧] ما قالوا في الرجل يزوج ابنته وهي صغيرة</span>","vol":"10","page":450},{"text":"٢٠٢٠٩ - حدثنا أبو بكر قال: نا هشيم عن يونس عن الحسن أنه كان يقول: إذا زوج الرجل ابنته وهي صغيرة فرأى أن يخلعها، فذلك جائز عليها.","vol":"10","page":450},{"text":"٢٠٢١٠ - فقال يونس: وكان غير الحسن لا يرى ذلك.","vol":"10","page":450},{"text":"٢٠٢١١ - حدثنا أبو بكر قال: نا شريك عن جابر عن عامر عن شريح أن رجلًا خلع ابنته فلم ترض قال: وقع عليها الطلاق، وأبوها ضامن لما افتدى به.","vol":"10","page":450},{"text":"<span data-type='title' id=toc-2841>[٢١٨] في وجل (^١) قال لامرأته: إذا حضت فأنت طالق</span>\n_________\n(^١) في [س]: زيادة (في رجل).","vol":"10","page":450},{"text":"٢٠٢١٢ - حدثنا أبو بكر قال: نا يحيى بن آدم قال: نا زهير عن جابر عن عامر (و) (^١) الحكم في امرأة قال لها زوجها: إذا حضت فأنت طالق، فارتفعت حيضتها و(حبلت) (^٢) (قالا) (^٣): (^٤) (يجامعها) (^٥) حتى تحيض.\n_________\n(^١) في [أ، ب، س، ط، ك]: (بن).\n(^٢) في [س]: (جلت)، وفي [هـ]: (حلت).\n(^٣) سقط من: [س].\n(^٤) في [أ، ب، ك]: زيادة (لا).\n(^٥) في [ز، ط، ك]: (ليجامعها).","vol":"10","page":450},{"text":"٢٠٢١٣ - وقال عامر: إن صلح في القريب (فإنه) (^١) يصلح في البعيد.\n_________\n(^١) في [س]: (فإن).","vol":"10","page":450},{"text":"<span data-type='title' id=toc-2842>[٢١٩] في رجل قال لامرأته: أنت طالق (إذا) (^١) شئت</span>\n_________\n(^١) في [ف]: (كلما).","vol":"10","page":451},{"text":"٢٠٢١٤ - حدثنا أبو بكر قال: نا (وكيع قال: نا) (^١) شعبة قال: سألت الحكم وحمادًا عن رجل قال لامرأته: أنت طالق كلما شئت، قال الحكم: كلما شاءت فهي طالق.\n_________\n(^١) سقط من: [ط].","vol":"10","page":451},{"text":"٢٠٢١٥ - وقال حماد: مرة.","vol":"10","page":451},{"text":"<span data-type='title' id=toc-2843>[٢٢٠] في (الطلاق) (^١)، بيد من هو</span>؟\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك]: (التزويج).","vol":"10","page":451},{"text":"٢٠٢١٦ - حدثنا أبو بكر قال: نا (عفان) (^١) قال: نا أبو عوانة عن (أبي) (^٢) بشر عن عطاء قال: إذا زوج الأب فالطلاق بيد الأب.\n_________\n(^١) في [ز]: سقط.\n(^٢) في [ب]: (أبي بن)، وفي [س، ط، هـ]: (ابن أبي).","vol":"10","page":451},{"text":"٢٠٢١٧ - وقال مجاهد: من ملك النكاح فإن في يده الطلاق.","vol":"10","page":451},{"text":"<span data-type='title' id=toc-2844>[٢٢١] في الطلاق في الشرك، من رآه جائزا</span>","vol":"10","page":451},{"text":"٢٠٢١٨ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم أنه كان يراه جائزًا.","vol":"10","page":451},{"text":"٢٠٢١٩ - حدثنا أبو بكر قال: نا هشيم عن حجاج عن عطاء.","vol":"10","page":451},{"text":"٢٠٢٢٠ - (و) (^١) عن ابن سالم عن الشعبي أنهما كانا يريان (طلاق) (^٢) الشرك جائزًا.\n_________\n(^١) في [س]: سقطت.\n(^٢) في [س]: (الطلاق).","vol":"10","page":452},{"text":"٢٠٢٢١ - حدثنا أبو بكر قال: نا هشيم عن يونس عن الحسن أنه كان لا يراه جائزًا.","vol":"10","page":452},{"text":"٢٠٢٢٢ - حدثنا أبو بكر قال: نا حفص عن ابن (جريج) (^١) قال: قلت لعطاء أبلغك أن رسول اللَّه -ﷺ- ترك أهل الجاهلية على ما كانوا عليه من نكاح أو طلاق؟ قال: نعم (^٢).\n_________\n(^١) في [ب، س]: (جريح).\n(^٢) مرسل؛ عطاء تابعي.","vol":"10","page":452},{"text":"٢٠٢٢٣ - حدثنا أبو بكر قال: نا وكيع عن شعبة قال: سألت الحكم وحمادًا فقالا: جائز، يعني: طلاق الشرك.","vol":"10","page":452},{"text":"٢٠٢٢٤ - حدثنا أبو بكر قال، نا وكيع عن سفيان عن فراس عن عامر قال: لم يزده الإسلام إلا شدة.","vol":"10","page":452},{"text":"٢٠٢٢٥ - حدثنا أبو بكر قال: نا وكيع عن (ابن) (^١) أبي عروبة عن قتادة أن رجلًا طلق امرأته في الجاهلية تطليقتين ثم أسلم، فطلقها في الإسلام تطليقة (فسأل) (^٢) عمر عبد الرحمن بن عوف فقال: طلاقه في الشرك ليس بشيء (^٣).\n_________\n(^١) في [ط]: سقطت.\n(^٢) في [س]: (فقال).\n(^٣) منقطع؛ قتادة لم يدرك عمر.","vol":"10","page":452},{"text":"<span data-type='title' id=toc-2845>[٢٢٢] قوله (تعالى) (^١): ﴿وَلَا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ﴾</span>\n_________\n(^١) سقط من: [جـ، س، ز، ط، ك، هـ].","vol":"10","page":453},{"text":"٢٠٢٢٦ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن خالد الحذاء عن عكرمة في قوله (تعالى) (^١): ﴿وَلَا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ﴾ [البقرة: ٢٢٨]، قال: الحيض، ثم قال خالد: الدم (^٢).\n_________\n(^١) في [أ، ب، س، جـ]: زيادة (تعالى).\n(^٢) في [أ، ب، س، ط، هـ]: زيادة (وقال الآخر: الحيض).","vol":"10","page":453},{"text":"٢٠٢٢٧ - (حدثنا أبو بكر قال) (^١): حدثنا عبد اللَّه بن إدريس عن (مطرف) (^٢) عن الحكم (عن) (^٣) مجاهد وإبراهيم قال أحدهما: الحبل، (وقال الآخر) (^٤): الحيض.\n_________\n(^١) سقط من: [أ، ب، س، ز، ط، ك].\n(^٢) في [أ، ب، س، ط]: (معرب).\n(^٣) في [جـ]: (و).\n(^٤) في [أ، ب، ز، ك]: سقطت.","vol":"10","page":453},{"text":"٢٠٢٢٨ - حدثنا أبو بكر قال: نا أبو خالد عن حجاج عن (ابن) (^١) أبي نجيح عن مجاهد قال: أن تقول: أنا حامل، وليست بحامل، أو تقول: أنا حائل، وليست بحائل.\n_________\n(^١) في [أ، ب]: سقطت.","vol":"10","page":453},{"text":"٢٠٢٢٩ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن (عبيدة) (^١) عن (ابن) (^٢)\n⦗٤٥٤⦘\nسعيد بن جبير عن أبيه عن ابن عباس قال: الحيض والحبل (^٣).\n_________\n(^١) في [جـ]: (عبدة).\n(^٢) في [أ، ب]: سقطت.\n(^٣) حسن؛ أبو خالد الأحمر صدوق، وابن سعيد هو عبد اللَّه، وعبيدة هو ابن معتب الضبي، وهو الراوي عن إبراهيم في الأثر بعده.","vol":"10","page":453},{"text":"٢٠٢٣٠ - وقال إبراهيم: الحبل.","vol":"10","page":454},{"text":"٢٠٢٣١ - حدثنا أبو بكر قال: نا عبدة عن جويبر عن الضحاك قال: الولد والحيض.","vol":"10","page":454},{"text":"٢٠٢٣٢ - حدثنا أبو بكر قال: نا شبابة عن ورقاء عن بن أبي نجيح عن مجاهد: ﴿وَلَا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ﴾، قال: لا يحل للمطلقة أن تقول: (أنا) (^١) حائض، وليست بحائض، ولا تقول: إني حبلى و(ليست) (^٢) بحبلى، ولا تقول: لست، بحبلى و(هي) (^٣) حبلى.\n_________\n(^١) في [هـ]: (إني).\n(^٢) في [س]: (وليت).\n(^٣) في [س، ط]: (وهو).","vol":"10","page":454},{"text":"٢٠٢٣٣ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن خالد عن عكرمة: ﴿وَلَا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ﴾، قال: (الحبل والحيض، وقال إبراهيم) (^١): (الحيض) (^٢) وحده.\n_________\n(^١) سقط من: [أ، س، ط].\n(^٢) في [ط]: (الحسن).","vol":"10","page":454},{"text":"٢٠٢٣٤ - حدثنا أبو بكر قال: أخبرنا ابن فضيل عن مطرف عن الحكم عن مجاهد: (﴿وَلَا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ﴾ قال) (^١): الحبل والحيض.\n_________\n(^١) سقط من: [هـ].","vol":"10","page":454},{"text":"٢٠٢٣٥ - (قال) (^١): وقال إبراهيم: الحيض وحده.\n_________\n(^١) سقط من: [أ، جـ، س، ط، هـ].","vol":"10","page":455},{"text":"<span data-type='title' id=toc-2846>[٢٢٣] من قال لامرأته: أنت طالق</span>","vol":"10","page":455},{"text":"٢٠٢٣٦ - حدثنا أبو بكر قال: نا ابن إدريس عن جعفر بن محمد عن (سعد) (^١) بن إبراهيم أن رجلًا قال لامرأته: أنت طالق فسأل القاسم وسالمًا (فقالا) (^٢): (^٣) نرى أن (يحلفه) (^٤): ما أراد (البتة) (^٥).\n_________\n(^١) في [أ، ب، س، ز، ط، هـ]: (سعيد).\n(^٢) في [س، ز، ك]: (فقال).\n(^٣) في [س]: زيادة (لا).\n(^٤) في [أ، ب]: (نحلفه).\n(^٥) في [س، هـ]: (إليه).","vol":"10","page":455},{"text":"٢٠٢٣٧ - حدثنا أبو بكر قال: نا زيد بن (الحباب) (^١) عن ابن لهيعة عن (عبيد اللَّه) (^٢) بن أبي جعفر عن (بكير) (^٣) بن عبد اللَّه بن الأشج عن سعيد بن المسيب في رجل قال لامرأته: أنت طالق، لم يسم عدد الطلاق قال: (نحمله) (^٤) ذلك، إن نوى واحدة أو اثنتين أو ثلاثة.\n_________\n(^١) في [س]: (إجاب)، وفي [أ، ب، جـ، ط، ك]: (حباب).\n(^٢) في [أ، ب، جـ، س]: (عبد اللَّه).\n(^٣) في [أ، ب، س، ط]: (بكر).\n(^٤) في [هـ]: (يحلفه)، وفي [س، ط]: (يحمله).","vol":"10","page":455},{"text":"<span data-type='title' id=toc-2847>[٢٢٤] في المطلقة: كم ينفق عليها</span>؟","vol":"10","page":456},{"text":"٢٠٢٣٨ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: نفقة المطلقة كل يوم (نصف) (^١) صاع من بر.\n_________\n(^١) في [جـ، ز، ك]: زيادة (نصف).","vol":"10","page":456},{"text":"٢٠٢٣٩ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن الشعبي في امرأة (أضرّ بها) (^١) زوجها ففرض لها الشعبي في كل شهر خمسة عشر صاعًا من حنطة (ودرهمين) (^٢).\n_________\n(^١) في [أ، ب]: (أضرها)، وفي [س]: (أخير لها).\n(^٢) في [س]: ورد (سهمين).","vol":"10","page":456},{"text":"٢٠٢٤٠ - حدثنا أبو بكر قال: نا يحيى بن يمان عن منهال بن خليفة عن حجاج عن قتادة عن خلاس عن علي أنه فرض لامرأة وخادمها اثني عشر درهمًا كل شهر، أربعة للخادم وثمانية للمرأة (^١).\n_________\n(^١) ضعيف منقطع حكمًا؛ منهال بن خليفة ضعيف، وحجاج مدلس.","vol":"10","page":456},{"text":"٢٠٢٤١ - حدثنا أبو بكر قال: نا أبو خالد (الأحمر) (^١) عن أم (خصيب) (^٢) (الوابشية) (^٣) أن زوجها توفي وتركها حاملًا، فخاصمت إلى شريح، فقضى أن ينفق عليها من جميع المال: خمسة عشر.\n_________\n(^١) سقط من: [أ، س، ط، هـ]، وفي [ز]: زيادة (الأحمر).\n(^٢) في [أ، ب، ز، ط، ك]: (حصيب)، وفي [س]: (هب الواشيية)، صوابه: (حصيب) والراشبية: (بياض)، في [ع]: (خصيب)، وفي [هـ]: (وهب)، وفي [س]: (هب).\n(^٣) في [ز، ط، ك]: (الرابشية)، وفي [أ، ب، س]: (الواشبية)، وفي [هـ]: (الواسية)، وأخرجه ابن حزم ١٠/ ٢٩٠، فقال: أم داود الوابشية وأم داود لها ذكر في خصومة عند شريح، انظر: المعرفة ليعقوب ٢/ ٣٣٨، وتاريخ دمشق ١٤/ ٢٣، وطبقات ابن سعد ٦/ ١٣٢، وسير أعلام النبلاء ٤/ ١٠٢، وتاريخ أبي زرعة ١/ ٦٥٤، وتهذيب الكمال ١٢/ ٤٣٧، والجامع للخطيب ١/ ١٣٣، والعلل لأحمد ٢/ ٤٩٩.","vol":"10","page":456},{"text":"٢٠٢٤٢ - حدثنا أبو بكر قال: نا حفص عن أشعث عن الحكم قال: ينفق على خادم واحدة.","vol":"10","page":457},{"text":"<span data-type='title' id=toc-2848>[٢٢٥] ما قالوا في الرجل يطلق امرأته ولها ولد صغير</span>","vol":"10","page":457},{"text":"٢٠٢٤٣ - حدثنا أبو بكر قال: نا مروان بن معاوية عن عاصم عن عكرمة قال: (خاصم) (^١) عمر أم عاصم في عاصم إلى أبي بكر، فقضى لها به ما لم يكبر أو (تتزوج) (^٢)، فيختار (لنفسه) (^٣) قال: هي أعطف وألطف وأرق و(أحنا) (^٤) وأرحم (^٥).\n_________\n(^١) في [ط]: (عاصم).\n(^٢) في [أ، ب، س، ط، هـ]: (يتزوج).\n(^٣) في [س]: (نفسه).\n(^٤) في [هـ]: (أرضى)، وفي [ز]: (أحيا).\n(^٥) منقطع؛ عكرمة لم يسمع من عمر.","vol":"10","page":457},{"text":"٢٠٢٤٤ - حدثنا أبو بكر قال: نا ابن عيينة عن يزيد بن يزيد (بن) (^١) جابر عن إسماعيل بن (عبيد اللَّه) (^٢) عن عبد الرحمن بن (غنم) (^٣) قال: شهدت عمر خير صبيًا بين أبيه وأمه (^٤).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (عن).\n(^٢) في [أ، ب، س، ط، هـ]: (عبد اللَّه).\n(^٣) في [س]: (عم)، وفي [هـ]: (عمر).\n(^٤) صحيح.","vol":"10","page":457},{"text":"٢٠٢٤٥ - حدثنا أبو بكر قال: نا ابن علية عن أيوب ويونس عن ابن سيرين عن\n⦗٤٥٨⦘\nشريح قال: الأب (أحق) (^١)، و(الأم) (^٢) أرفق.\n_________\n(^١) في [خ]: (أحسن).\n(^٢) في [ط]: (الأمم).","vol":"10","page":457},{"text":"٢٠٢٤٦ - حدثنا أبو بكر قال: نا أبو معاوية عن زياد (بن) (^١) سعد أو (حدثت) (^٢) عنه عن هلال بن أبي ميمونة عن (أبيه) (^٣) عن أبي هريرة أن رسول اللَّه -ﷺ- خير صبيًا بين أبويه (^٤).\n_________\n(^١) في [أ، ب، س، ط]: (عن).\n(^٢) في [س، ط، هـ]: (حدث)؛ والشك من أبي معاوية أو زياد بن سعد وفي سنن البيهقي ٣/ ٨، ومعرفة السنن والآثار ٦/ ١٢٢، أن الشك من سفيان بن عيينة.\n(^٣) هكذا رواه أبو معاوية، ورواه كذلك هارون بن معروف عن ابن عيينة عن زياد عند البيهقي ٣/ ٨، وانظر: تلخيص الحبير ٤/ ١٢، والبدر المنير ٨/ ٣٢٧، قال في معرفة علوم الحديث ١/ ١٨٥: قال أبو عبد اللَّه: هلال بن أبي ميمونة عن أبيه عن أبي هريرة أبو ميمونة اسمه أسامة، لكن صرح آخرون بأنه ليس أباه ففي شرح مشكل الآثار ٨/ ٩٧، من طريق ابن المبارك عن ابن عيينة عن زياد عن هلال بن أبي ميمونة عن أبي ميمونة قال: وليس بأبيه وفي أحاديث أبي عروبة الحراني ١/ ٣٨ (١٥): حدثنا المسيب عن ابن عيينة عن زياد بن سعد عن هلال بن أبي ميمونة عن أبي ميمونة وليس بأبيه)، وانظر: تهذيب الكمال ٢٤/ ٣٣٨ و٣٣٩: قال: \"وقيل: إنه والد هلال بن أبي ميمونة، والصحيح أنه ليس بوالده\"، وفي تلقيح فهوم أهل الأثر ص ٤١١: \"وأبو ميمونة هذا اسمه سلم الأعرابي وقد وهم بعضهم فقال: عن هلال بن أبي ميمونة عن أبيه فظنه أباه وليس كذلك؛ لأن هذا هلال بن علي وقيل: هلال بن أسامة، ويقال: هل بن علي بن أسامة، وأبو ميمونة اسمه سليم\"، وانظر: تحفة الأحوذي ٤/ ٤٩٢، ومرقاة المفاتيح ٦/ ٤٩٤، وتعليق أحمد شاكر على مسند أحمد ١٣/ ٧٥ (٧٣٤٦).\n(^٤) محتمل الا نقطاع، أخرجه أحمد (٧٣٥٢)، والترمذي (١٣٥٧)، وأبو داود (٢٢٧٧)، والنسائي ٦/ ١٨٥، والدارمي (٢٢٩٣)، والحميدي ١٠٨٣، والطحاوي في شرح المشكل (٣٠٨٥)، والبيهقي ٨/ ٣، والحاكم ٤/ ٩٧، والشافعي في الأم ٥/ ٩٢، وابن حزم في المحلى ١٠/ ٣٢٦، وابن حبان كما في موارد الظمآن (١٢٠٠)، وأبو يعلى (٦١٣١).","vol":"10","page":458},{"text":"٢٠٢٤٧ - حدثنا أبو بكر قال: نا (^١) ابن علية عن يونس عن الحسن قال: هي أحق بولدها وإن تزوجت.\n_________\n(^١) في [أ، ب]: زيادة (يعلى).","vol":"10","page":459},{"text":"٢٠٢٤٨ - حدثنا أبو بكر قال: نا يعلى بن عبيد عن عبيدة عن إبراهيم قال: إذا طلق الرجل امرأته فهي أحق بولدها ما لم (تتزوج) (^١) أو تخرج به من الأرض.\n_________\n(^١) في [أ، ب، جـ، ز، ط، ك]: (تزوج)، وفي [س]: (يتزوج).","vol":"10","page":459},{"text":"٢٠٢٤٩ - حدثنا أبو بكر قال: نا (عبيد اللَّه) (^١) عن إسرائيل عن جابر عن عامر عن مسروق أنه خير صبيا بين أبويه: أيهما يختار.\n_________\n(^١) في [س، هـ]: (عبد اللَّه).","vol":"10","page":459},{"text":"٢٠٢٥٠ - حدثنا أبو بكر قال: نا وكيع عن علي بن مبارك عن يحيى (عن) (^١) أبي ميمونة عن أبي هريرة قال: جاءت امرأة إلى رسول اللَّه -ﷺ- (قد) (^٢) طلقها زوجها فأرادت أن تأخذ ولدها قال: فقال رسول اللَّه -ﷺ-: \"استهَمِا فيه\"، فقال الرجل: من يحول بيني وبين ابني؟ فقال رسول اللَّه -ﷺ- للابن: \"اختر: أيهما شئت\"، قال: فاختار أمه فذهبت به (^٣).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (بن).\n(^٢) في [هـ]: (وقد).\n(^٣) صحيح؛ أبو ميمونة ثقة، أخرجه أحمد (٩٧٧١)، وأبو داود (٢٢٧٧)، والنسائي ٦/ ١٨٥، وابن ماجه (٢٣٥١)، والترمذي (١٣٥٧)، والشافعي في الأم ٥/ ٩٢، والحاكم ٤/ ٩٧، والحميدي (١٠٨٣)، والبيهقي ٨/ ٣، والدارمي (٢٢٩٣).","vol":"10","page":459},{"text":"٢٠٢٥١ - حدثنا أبو بكر قال: نا حفص عن (مجالد) (^١) عن الشعبي أن أبا بكر\n⦗٤٦٠⦘\nقضى بعاصم بن عمر لأمه وقضى على عمر بالنفقة (^٢).\n_________\n(^١) في [ط]: (مجاهد).\n(^٢) ضعيف منقطع؛ مجالد ضعيف، والشعبي لم يدرك أبا بكر.","vol":"10","page":459},{"text":"٢٠٢٥٢ - حدثنا أبو بكر قال: نا محمد بن بشر قال: نا سعيد بن أبي عروبة عن قتادة عن سعيد بن المسيب أن عمر بن الخطاب طلق (^١) أم عاصم ثم (أتى) (^٢) عليها و(^٣) في حجرها عاصم، فأراد أن يأخذه منها، فتجاذباه بينهما حتى بكى الغلام، فانطلقا إلى أبي بكر، فقال له أبو بكر: يا عمر! مسحها وحجرها وريحها خير له منك حتى يشب الصبي فيختار (^٤).\n_________\n(^١) في [أ، ب]: زيادة (امرأته).\n(^٢) في [أ، ب، ز، ط، ك]: (أتانا)، وفي [س، هـ]: (أتاها).\n(^٣) في [ز]: زيادة (هي).\n(^٤) صحيح.","vol":"10","page":460},{"text":"٢٠٢٥٣ - حدثنا أبو بكر قال: نا (^١) ابن إدريس عن يحيى عن القاسم أن عمر بن الخطاب طلق جميلة بنت عاصم بن ثابت بن (أبي) (^٢) (الأقلح) (^٣) فتزوجت فجاء عمر فأخذ ابنه فأدركته (الشموس) (^٤) ابنة (أبي عامر) (^٥) الأنصارية وهي أم جميلة فأخذته فترافعا إلى أبي بكر، وهما متشبثان، فقال لعمر: خل (بينها) (^٦) وبين\n⦗٤٦١⦘\nابنها، (فأخذته) (^٧) (^٨).\n_________\n(^١) في [س، هـ]: زيادة (ابن مالك قال: نا).\n(^٢) سقط من: [أ، ب، س، ز، ط، ك].\n(^٣) في [أ، ب، س، ز، ط، ك]: (الأفلح).\n(^٤) في [أ، ب، ط، ك]: (السموس)، وفي [س]: (أسوس).\n(^٥) في [جـ، ز، ك]: (ابنة عاصم).\n(^٦) في [س]: (بينهما).\n(^٧) سقط من: [س، ط، هـ].\n(^٨) منقطع، لانقطاع ما بين القاسم وعمر.","vol":"10","page":460},{"text":"<span data-type='title' id=toc-2849>[٢٢٦] ما قالوا في الأولياء والأعمام: أيهم أحق بالولد</span>؟","vol":"10","page":461},{"text":"٢٠٢٥٤ - حدثنا أبو بكر قال: نا وكيع بن الجراح عن موسى بن عبيدة عن محمد ابن كعب أن امرأة من أهل البادية كانت عند رجل من بني عمها، (فمات) (^١) عنها فتزوجها رجل من الأنصار، فجاء بنو عم الجارية فقالوا: (نأخذ) (^٢) ابنتنا، قالت: إني أنشدكم اللَّه أن تفرقوا بيني وبين ابنتي؛ فأنا الحامل؛ وأنا المرضع؛ وليس أحد (أخير) (^٣) (لقرب ابنتي) (^٤) مني، (فأبوا) (^٥)، (فقالت) (^٦): موعدكم رسول اللَّه -ﷺ- ثم قال: خيرك رسول اللَّه -ﷺ- فقولي: أختار اللَّه والإيمان ودار المهاجرين والأنصار فقال النبي: \"والذي نفسي بيده! لا (تذهبون) (^٧) بها (ما بقيت) (^٨) عُنِقُي في مكانها\". وجاءوا إلى أبي بكر فقضى لهم بها فقال بلال: يا خليفة رسول اللَّه، شهدت هؤلاء النفر وهذه المرأة عند رسول اللَّه -ﷺ- اختصموا، فقضى بها لأمها،\n⦗٤٦٢⦘\n(فقال أبو بكر) (^٩): وأنا والذي نفسي بيده! (لا يذهبون) (^١٠) بها ما دامت عنقي في (مكانها) (^١١)، فدفعها إلى أمها (^١٢).\n_________\n(^١) في [جـ]: (فغاب)، وفي [ز]: (فحاث).\n(^٢) في [خ]: (إنا آخذوا).\n(^٣) سقط من: [س، هـ].\n(^٤) في [س، هـ]: (أقرب لابنتي)، وفي [أ، ب]: (لا أقرب لابنتي).\n(^٥) سقط من: [أ، ب، س، ط، هـ].\n(^٦) في [هـ]: (فقال).\n(^٧) في [أ، ب]: (يذهبون).\n(^٨) في [أ]: (ما دامت).\n(^٩) سقط من: [أ].\n(^١٠) في [أ، ب، ط، ك]: (لا يذهبوا)، وفي [ز، ع]: (لا تذهبون).\n(^١١) في [ط]: (مكانكا).\n(^١٢) مرسل ضعيف؛ موسى بن عبيدة ضعيف، ومحمد بن كعب تابعي، وأخرجه إسحاق كما في المطالب العالية (١٦٨٣).","vol":"10","page":461},{"text":"٢٠٢٥٥ - حدثنا أبو بكر قال: نا يعلى بن عبيد عن زكريا عن الشعبي في جارية أرادت أمها أن تخرج بها من الكوفة فقال: عصبتها أحق بها من أمها إن خرجت.","vol":"10","page":462},{"text":"٢٠٢٥٦ - حدثنا أبو بكر قال: نا عباد بن العوام عن يونس بن (عبد اللَّه) (^١) بن ربيعة عن عمارة بن ربيعة الجرمي قال: غزا أبي نحو البحر في بعض تلك (المغازي) (^٢)، فقتل فجاء عمي ليذهب بي (فخاصمته) (^٣) أمي إلى علي قال: ومعي أخ لي صغير قال: فخيرني علي ثلاثًا فاخترت أمي فأبى عمي أن يرضى فوكزه علي بيده وضربه بدرته وقال: وهذا أيضا (لو) (^٤) قد بلغ (خُيّر) (^٥).\n_________\n(^١) في المحلى (عبيد اللَّه) وهو خطأ، انظر: مسند الشافعي ١/ ٢٨٨، والأم ٥/ ٩٢، ومصنف عبد الرزاق (١٢٦٠٩)، وسنن البيهقي ٨/ ٤، وانظر: التاريخ الكبير ٨/ ٤٠٦، والثقات ٧/ ٦٤٩، وتعجيل المنفعة ١/ ٤٦١، والمعرفة ليعقوب ٣/ ١٩٢، وتاريخ الإسلام ٩/ ٦٧٣، والاستذكار ٧/ ٢٩١، وزاد المعاد ٥/ ٤٦٦.\n(^٢) في [ط]: (للغازي).\n(^٣) في [هـ]: (فخاضمته).\n(^٤) سقط من: [أ، س، هـ].\n(^٥) في [س، هـ]: (خيرًا).","vol":"10","page":462},{"text":"٢٠٢٥٧ - حدثنا أبو بكر قال: نا جرير عن مغيرة قال: خيّر شريح غلامًا وجارية يتيمين، فاختارت الجارية (مواليها) (^١)، واختار الغلام عمته فيما يحسب، فأجازه شريح.\n_________\n(^١) في [ط]: (موالها).","vol":"10","page":463},{"text":"٢٠٢٥٨ - حدثنا أبو بكر قال: نا (^١) معاوية (بن) (^٢) هشام قال: نا سفيان عن (عبد اللَّه) (^٣) بن أبي السفر عن الشعبي في رضاع الصبي قال: أمه أحق به ما كانت في (المصر) (^٤)، فإذا (أرادت) (^٥) أن تخرج به إلى السواد فالأولياء.\n_________\n(^١) في [أ، ب، س، هـ]: زيادة (أبو).\n(^٢) في [هـ]: (عن).\n(^٣) في [أ، ب، س، ط]: (عبيد اللَّه).\n(^٤) في [س]: (للمصر)، وفي [ط]: (المصير).\n(^٥) في [س]: سقطت.","vol":"10","page":463},{"text":"<span data-type='title' id=toc-2850>[٢٢٧] ما قالوا في الرجل يقول لامرأته: (لأغيظنك)</span> (^١)\n_________\n(^١) في [هـ]: (لأغيضك).","vol":"10","page":463},{"text":"٢٠٢٥٩ - حدثنا أبو بكر قال: نا عبد الرحمن بن مهدي عن سفيان عن حماد قال: سمعته يقول: قلت لإبراهيم: ما الإيلاء؟ قال: [أن يحلف (لا) (^١) يكلمها، ولا يجامعها، ولا يجمع رأسه رأسها] (^٢) وليغيظنها [أو ليسوءنها.\n_________\n(^١) في [جـ، س، ط]: (أن لا)، وفي [ز]: (ألا).\n(^٢) في [أ، ب، ك]: (أن تحلف: ألا تكلمها ولا تجمعها ولا يجمع رأسه رأسها)، وفي [أ]: (ولا تجمع).","vol":"10","page":463},{"text":"٢٠٢٦٠ - حدثنا أبو بكر قال: نا عبد اللَّه بن مبارك عن معمر عن خصيف عن الشعبي في رجل قال لامرأته: واللَّه لأسوءنك قال: إن كان يعني بذلك امرأة يتزوجها، أو جارية يتسراها فليس بشيء، وإن كان يعني الجماع فهو إيلاء.","vol":"10","page":464},{"text":"٢٠٢٦١ - حدثنا أبو بكر قال: نا أبو داود عن شعبة قال: سمعت الحكم يقول في الرجل قال لامرأته: واللَّه لأسوءنك، فتركها أربعة أشهر (قال) (^١): (هو) (^٢) إيلاء.\n_________\n(^١) سقط من: [س].\n(^٢) في [هـ]: (فهو).","vol":"10","page":464},{"text":"<span data-type='title' id=toc-2851>[٢٢٨] في الرجل يطلق أو يموت، وفي منزله متاع</span>","vol":"10","page":464},{"text":"٢٠٢٦٢ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن ابن عون عن ابن سيرين أن رجلًا ادعى متاع البيت، (فجئن) (^١) أربع نسوة إلى شريح، فشهدن قلن: (دفعنا إليه) (^٢) الصداق، (وقلن) (^٣): (جهزها) (^٤)، فجهزها، فقضى عليه بالمتاع (^٥) وقال: إن عقرها من مالك.\n_________\n(^١) في [أ، ب]: (فمجين).\n(^٢) في [هـ]: (ادفع إليهما).\n(^٣) في [أ، ب]: (وقلان).\n(^٤) في [أ، ب]: (فجهزها).\n(^٥) اعتبر المتاع من الصداق، والزوج قد دخل.","vol":"10","page":464},{"text":"٢٠٢٦٣ - حدثنا أبو بكر قال: نا عبد الوهاب (الثقفي) (^١) عن أيوب قال:\n⦗٤٦٥⦘\n(كتبت) (^٢) إلى أبي قلابة أسأله عن الرجل يُحدِثُ البيت في متاع المرأة (^٣)، لمن هو؟ قال: هو له ما لم يعطها.\n_________\n(^١) سقط من: [أ، ب، جـ، س، ز، ط، ك].\n(^٢) في [س]: (كنت).\n(^٣) أي يبني بيت شعر أو خيمة في بيت الزوجية، وفي [ع]: زيادة (ثم يموت)، ولا محل لها.","vol":"10","page":464},{"text":"٢٠٢٦٤ - حدثنا أبو بكر قال: نا حفص عن أشعث عن الحسن قال: ما كان للرجال فهو للرجال، وما كان للنساء (فهو للنساء) (^١)، وما بقي فهو لمن أقام البينة.\n_________\n(^١) سقط من: [س].","vol":"10","page":465},{"text":"٢٠٢٦٥ - حدثنا أبو بكر قال: نا حفص (عن عبيدة) (^١) عن إبراهيم قال: ما كان للرجال فهو للرجال، وما كان للنساء فهو للنساء، وما بقي (فهو) (^٢) بينهم.\n_________\n(^١) سقط من: [هـ، س].\n(^٢) في [جـ، ز، ك، هـ]: (فهو).","vol":"10","page":465},{"text":"٢٠٢٦٦ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن ابن أبي عروبة عن قتادة عن الحسن في (التي) (^١) يتوفى عنها زوجها، قال: (لها) (^٢) ما (أغلقت) (^٣) (عليه) (^٤) (بابها) (^٥) إلا ما كان من متاع الرجل: الطيلسان والقميص (ونحوه) (^٦).\n_________\n(^١) في [جـ]: (الذي).\n(^٢) في [أ]: (ما).\n(^٣) في [هـ]: (أعلقت).\n(^٤) في [أ، س، هـ]: (عامة).\n(^٥) في [ز، ك]: (ما بها)، وفي [ب]: (بالها)، وفي [هـ]: (مالها).\n(^٦) في [هـ]: (نحوه).","vol":"10","page":465},{"text":"٢٠٢٦٧ - حدثنا أبو بكر قال: نا غندر عن شعبة عن حماد أنه سئل عن متاع البيت فقال: ثياب المرأة للمرأة، وثياب الرجل للرجل، وما تشاجرا فلم يكن لهذا ولا لهذا (فهو) (^١) للذي في يده.\n_________\n(^١) في [هـ، ط]: (وهو).","vol":"10","page":466},{"text":"٢٠٢٦٨ - حدثنا أبو بكر قال: نا هشيم عن إسماعيل (بن سالم) (^١) عن الشعبي أنه سمعه يقول: إذا دخلت المرأة على زوجها -ومعها حلي ومتاع- فمكثت عند زوجها حتى (تموت) (^٢) فهو ميراث، وإن أقام أهلها البينة أنه كان عارية عندها إلا أن يكونوا قد أعلموا ذلك الزوج في حياتها قبل موتها.\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) في [أ، ب، هـ]: (يموت).","vol":"10","page":466},{"text":"٢٠٢٦٩ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن يزيد بن أبي زياد قال: سمعت شيخًا كان أدرك شريحًا يذكر عن شريح أنه قال في متاع البيت: (فما) (^١) كان من سلاح أو متاع الرجل فهو للرجل.\n_________\n(^١) في [أ، ب]: (فمن).","vol":"10","page":466},{"text":"٢٠٢٧٠ - [حدثنا أبو بكر قال: نا يحيى بن أبي (غنية) (^١) عن أبيه عن الحكم قال: إذا مات الرجل] (^٢) وترك متاعًا (من متاع) (^٣) (البيت) (^٤)، فما كان للرجل\n⦗٤٦٧⦘\n(لا) (^٥) يكون للمرأة، وما (كان) (^٦) للمرأة لا يكون للرجل، هو للمرأة وما (كان) (^٧) للرجال والنساء فهو للرجل إلا أن تقيم المرأة البينة أنه لها.\n_________\n(^١) في [هـ]: (عيينة)؛ وفي [ز]: (عتبة).\n(^٢) سقط ما بين المعكوفين من: [أ، ب].\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ، ب]: (للبيت).\n(^٥) في [أ، ب، ط، هـ]: (فلا)\n(^٦) في [س، هـ]: (يكون).\n(^٧) في [هـ]: (يكون)، وفي [ز، ك]: (كان يكون).","vol":"10","page":466},{"text":"<span data-type='title' id=toc-2852>[٢٢٩] ما قالوا في الصبي يموت (أبوه) (^١) (و) (^٢) أمه (وله) (^٣) مال، رضاعه من أين يكون</span>؟\n_________\n(^١) في [س]: (أبواه).\n(^٢) في [أ، ب، جـ، ز، ط، ك]: (أو).\n(^٣) تكرر في: [ز].","vol":"10","page":467},{"text":"٢٠٢٧١ - [حدثنا أبو بكر قال: نا هشيم وعبد اللَّه بن إدريس عن الشيباني عن ابن (معقل) (^١) قال: رضاع الصبي من نصيبه] (^٢).\n_________\n(^١) في [أ، س، ط، هـ]: (مغفل).\n(^٢) سقط الخبر من: [ب].","vol":"10","page":467},{"text":"٢٠٢٧٢ - حدثنا أبو بكر قال: نا هشيم عن يونس عن الحسن قال: رضاعه من نصيبه.","vol":"10","page":467},{"text":"٢٠٢٧٣ - حدثنا أبو بكر قال: نا إسماعيل بن (علية) (^١) عن أيوب عن محمد قال: أُتي عبد اللَّه بن عتبة في رضاع صبي فجعل رضاعه من ماله، وقال لوليه: لو\n⦗٤٦٨⦘\nلم يكن له مال لجعلنا رضاعه في مالك، ألا تراه يقول: ﴿وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ﴾ [البقرة: ٢٣٣].\n_________\n(^١) في [ز، ك]: (عياش).","vol":"10","page":467},{"text":"٢٠٢٧٤ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم قال: كان يقول: إن وفى رضاعَه نصيبُه فهو من نصيبه، وإن لم يف فهو من جميع المال.","vol":"10","page":468},{"text":"٢٠٢٧٥ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حجاج عن الحكم عن إبراهيم عن شريح في الرضيع ينفق عليه من نصيبه (قليلًا كان أو كثيرًا) (^١).\n_________\n(^١) في [أ، ب، ز، ك]: (قليل أو كثير).","vol":"10","page":468},{"text":"٢٠٢٧٦ - حدثنا أبو بكر قال: نا وكيع (قال: أخبرنا) (^١) سفيان عن منصور عن إبراهيم قال: كان أصحابنا يقولون: إن كان المال له أُنفق (عليه) (^٢) من جميع المال.\n_________\n(^١) في [أ، ب]: (ثنا)، وفي [س، هـ]: (عن).\n(^٢) في [أ، ب، س، ز، ك]: (عليها)، وفي [هـ]: (عليهما).","vol":"10","page":468},{"text":"٢٠٢٧٧ - حدثنا أبو بكر قال: نا وكيع قال: نا سفيان عن منصور عن إبراهيم عن شريح قال: كان يقول: النفقة والرضاع من جميع المال.","vol":"10","page":468},{"text":"<span data-type='title' id=toc-2853>[٢٣٠] في قوله (^١): ﴿وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ﴾</span>\n_________\n(^١) في [جـ]: زيادة (تعالى).","vol":"10","page":468},{"text":"٢٠٢٧٨ - حدثنا أبو بكر قال: نا سفيان بن عيينة عن ابن أبي نجيح عن مجاهد: ﴿وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ﴾، قال: على الوارث مثل ما على (أبيه) (^١) أن يسترضع له.\n_________\n(^١) في [أ، ب، س، ط]: (ابنه).","vol":"10","page":468},{"text":"٢٠٢٧٩ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن منصور ومغيرة عن إبراهيم: ﴿وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ﴾ (مثل) (^١) ما على (أبيه) (^٢) من الرضاع.\n_________\n(^١) في [جـ، ز]: زيادة (مثل).\n(^٢) في [أ، ب، س، ط]: (ابنه).","vol":"10","page":469},{"text":"٢٠٢٨٠ - حدثنا أبو بكر قال: نا حفص بن غياث عن أشعث عن الشعبي.","vol":"10","page":469},{"text":"٢٠٢٨١ - وحماد عن إبراهيم قالا: رضاع الصبي.","vol":"10","page":469},{"text":"٢٠٢٨٢ - [حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن أشعث وهشام عن الحسن: ﴿وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ﴾ (قال: الرضاع) (^١)] (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط الخبر من: [جـ].","vol":"10","page":469},{"text":"٢٠٢٨٣ - حدثنا أبو بكر قال: نا حفص عن أشعث [عن الحسن قال: عليه الرضاع، وليس (عليه) (^١) نفقة الحامل.\n_________\n(^١) سقط من: [س، ط].","vol":"10","page":469},{"text":"٢٠٢٨٤ - حدثنا أبو بكر قال: نا أبو خالد عن أشعث] (^١) (عن) (^٢) الحكم (^٣) عن مجاهد عن ابن عباس قال: لا تضار (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [هـ]، وبعدها في [أ، جـ، س، ز، ط]: زيادة (و).\n(^٢) في [أ، ب، جـ، س، ط، هـ]: (وعن).\n(^٣) في [أ]: زيادة (عليه).\n(^٤) ضعيف؛ لحال أشعث.","vol":"10","page":469},{"text":"٢٠٢٨٥ - حدثنا أبو بكر قال: نا عباد بن العوام عن جويبر عن الضحاك في هذه الآية: ﴿وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ﴾ قال: الوالد يموت ويترك (ولدًا) (^١) صغيرًا\n⦗٤٧٠⦘\nفإن كان له مال فرضاعه في ماله (وإن) (^٢) لم يكن له مال فرضاعه على عصبته.\n_________\n(^١) في [ز]: (ولذا).\n(^٢) في [ك]: (وإلا).","vol":"10","page":469},{"text":"٢٠٢٨٦ - حدثنا أبو بكر قال: نا أبو خالد عن حجاج عن عمرو بن شعيب عن سعيد بن المسيب (قال) (^١): جاؤوا (بيتيم) (^٢) إلى عمر (فقالوا) (^٣): أنفق عليه، قال: لو لم أجد إلا (أقصى) (^٤) عشيرته لفرضت عليهم (^٥).\n_________\n(^١) سقط من: [أ، ب، س، ز، ك، هـ].\n(^٢) في [س]: (بيتهم).\n(^٣) في [أ، ب، س، ز، ط، هـ]: (فقال).\n(^٤) في [أ، س]: (أقضى).\n(^٥) منقطع حكمًا؛ حجاج مدلس.","vol":"10","page":470},{"text":"٢٠٢٨٧ - حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن هشام عن ابن سيرين قال: شهدت (عبد اللَّه) (^١) بن عتبة قال: لولي (^٢) يتيم: لو لم يكن له مال لقضيت عليك بنفقته؛ لأن اللَّه تعالى يقول: ﴿وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ﴾.\n_________\n(^١) في [جـ]: (عبيد اللَّه).\n(^٢) في [ط، هـ]: زيادة (له).","vol":"10","page":470},{"text":"٢٠٢٨٨ - [حدثنا أبو بكر قال: نا أبو خالد الأحمر عن جويبر عن الضحاك: ﴿وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ﴾] (^١) قال: هو (الوالد) (^٢) (يعني) (^٣) النفقة على (الولد) (^٤)\n⦗٤٧١⦘\nفإن لم يكن عنده فعلى العصبة فإن لم يكن (عنده) (^٥) جبرت الأم على رضاعه، وإذا عرفها الولد فلم يأخذ من غيرها جبرت على رضاعه.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، س، ط، هـ].\n(^٢) في [س]: (الولد).\n(^٣) سقط من: [أ، ب، س، هـ].\n(^٤) في [هـ]: (الوالد).\n(^٥) في [أ، ب]: (عندهم).","vol":"10","page":470},{"text":"٢٠٢٨٩ - حدثنا أبو بكر قال: نا حفص بن غياث عن أشعث عن الشعبي عن ابن عباس: ﴿وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ﴾ قال: على الوارث أن لا يضار (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث بن سوّار.","vol":"10","page":471},{"text":"٢٠٢٩٠ - حدثنا أبو بكر قال: نا يونس بن محمد قال: نا حماد بن زيد عن علي ابن الحكم عن الضحاك ﴿وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ﴾ قال: لا يضار.","vol":"10","page":471},{"text":"<span data-type='title' id=toc-2854>[٢٣١] من قال: الرضاع على الرجال دون النساء</span>","vol":"10","page":471},{"text":"٢٠٢٩١ - حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن ابن جريج عن عمرو ابن شعيب عن سعيد بن المسيب أن عمر بن الخطاب أوقف بني عم (منفوس) (^١) كلالة برضاعه على ابن (عم) (^٢) له (^٣).\n_________\n(^١) في [س]: (منقوس)، وفي [ك]: (متعوس)، والمنفوس الرضيع الذي لا زالت أمه في النفاس.\n(^٢) في [س، هـ]: (عمر)، ولعل ابن عمه هذا أقرب عصبته.\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"10","page":471},{"text":"٢٠٢٩٢ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن قتادة (^١) عن الحسن: ﴿وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ﴾ قال: على الرجال دون النساء.\n_________\n(^١) في [أ، ب]: زيادة (و).","vol":"10","page":471},{"text":"٢٠٢٩٣ - حدثنا أبو بكر قال: نا معتمر بن سليمان عن يونس عن الحسن سئل عن صبي له أم وعم، والأم موسرة والعم معسر (فقال) (^١): النفقة على العم.\n_________\n(^١) في [جـ]: (قال).","vol":"10","page":472},{"text":"٢٠٢٩٤ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن حسن عن مطرف عن إسماعيل (عن الحسن) (^١) عن زيد بن ثابت قال: إذا كان عم وأم، فعلى الأم بقدر ميراثها، وعلى العم بقدر ميراثه (^٢).\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) ضعيف؛ لحال إسماعيل بن إبراهيم الأحول.","vol":"10","page":472},{"text":"<span data-type='title' id=toc-2855>[٢٣٢] ما قالوا فيه إذا طلقها ولها ولد رضيع</span>","vol":"10","page":472},{"text":"٢٠٢٩٥ - حدثنا أبو بكر قال: نا ابن أبي زائدة عن مجالد عن الشعبي عن مسروق قال: إذا طلق الرجل امرأته ولها منه ولد فعليه الرضاع.","vol":"10","page":472},{"text":"٢٠٢٩٦ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن أبي إسحاق عن أبي (الأحوص) (^١) عن عبد اللَّه قال: عليه رضاعه حتى (تفطمه) (^٢) (^٣).\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) في [ز]: (يفطمه).\n(^٣) صحيح.","vol":"10","page":472},{"text":"<span data-type='title' id=toc-2856>[٢٣٣] ما قالوا في المرأة يفرض لها (من مال بنتها)</span> (^١)\n_________\n(^١) سقط من: [ز]، وفي [ك]: (من مال بنيها).","vol":"10","page":473},{"text":"٢٠٢٩٧ - حدثنا أبو بكر قال: نا الحنفي عن الضحاك بن عثمان قال: سألت القاسم بن محمد عن المرأة يفرض لها من مال ابنتها؟ قال: نعم! (أراه) (^١) حقًا.\n_________\n(^١) سقط من: [ز، ك]، وفي [جـ]: (أراها)، وفي [ط]: (وإلا)، وفي [هـ]: (أولى).","vol":"10","page":473},{"text":"٢٠٢٩٨ - حدثنا أبو بكر قال: نا محمد بن (بكر) (^١) عن ابن (جريج) (^٢) عن عطاء قال: قلت لعطاء: اليتيم أمه محتاجة، أينفق عليها من ماله؟ قال عطاء: ليس لها شيء؟ قلت: لا! قال: نعم!.\n_________\n(^١) في [ط، هـ]: (بكير).\n(^٢) في [س، ط]: (جريح)","vol":"10","page":473},{"text":"<span data-type='title' id=toc-2857>[٢٣٤] ما قالوا في الرجل يقذف امرأته ثم يموت قبل أن يلاعنها</span>","vol":"10","page":473},{"text":"٢٠٢٩٩ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن ابن جريج عن عطاء قال: يتوارثان ما لم (يتلاعنا) (^١).\n_________\n(^١) في [ك]: (يتلاعبا)، وفي [س]: (يتلاعنها).","vol":"10","page":473},{"text":"٢٠٣٠٠ - [حدثنا جرير عن مغيرة عن إبراهيم قال: يتوارثان ما لم (يتلاعنا) (^١)] (^٢).\n_________\n(^١) في [س]: (يتلاعنها).\n(^٢) تكرر الخبر في: [ز].","vol":"10","page":473},{"text":"٢٠٣٠١ - [حدثنا أبو بكر قال: نا وكيع عن سفيان عن حماد عن إبراهيم قال: إذا مات أحدهما قبل اللعان (توارث) (^١)] (^٢).\n_________\n(^١) في [أ]: (يتوارثا).\n(^٢) سقط الخبر من: [ب، جـ].","vol":"10","page":474},{"text":"٢٠٣٠٢ - حدثنا أبو بكر قال: نا وكيع عن شعبة عن الحكم عن إبراهيم قال: يرثها.","vol":"10","page":474},{"text":"٢٠٣٠٣ - وقال (الحكم) (^١): يضرب (^٢) ويرثها.\n_________\n(^١) في [ب]: (الحاكم).\n(^٢) في [خ]: زيادة (وارثها).","vol":"10","page":474},{"text":"٢٠٣٠٤ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن خالد عن عكرمة قال: في رجل قذف امرأته (فماتت) (^١) قبل أن يلاعنها قال: إن (كذب) (^٢) نفسه جُلد (وورثها) (^٣) وإن أقام شهودا ورث، وإن حلف لم يرث.\n_________\n(^١) سقط من: [أ، ب، جـ، ز، ك].\n(^٢) في [ع]: (أكذب).\n(^٣) في [جـ]: (وورث).","vol":"10","page":474},{"text":"٢٠٣٠٥ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة عن جابر بن زيد أنه قال: إذا مات أحدهما قبل الملاعنة، إن هي أقرت بها رجمت وصار إليها الميراث، وإن التعنت ورثت، وإن لم تقر (بواحد) (^١) (منهما) (^٢) فلا ميراث لها ولا عدة عليها.\n_________\n(^١) في [أ، س، ط، هـ]: (بواحدة).\n(^٢) في [أ، ب، س]: (منها).","vol":"10","page":474},{"text":"٢٠٣٠٦ - حدثنا أبو بكر قال: نا (^١) إسماعيل بن علية عن معمر عن الزهري في رجل قذف امرأته ثم ماتت قال: يرثها ولا ملاعنة بينهما.\n_________\n(^١) في [أ، ب، س، هـ]: زيادة (عبد الأعلى عن سعيد عن قتادة عن).","vol":"10","page":475},{"text":"٢٠٣٠٧ - حدثنا أبو بكر قال: نا ابن فضيل عن عبد الملك عن عطاء قال: يجلد ولا ملاعنة بعد الموت.","vol":"10","page":475},{"text":"٢٠٣٠٨ - حدثنا أبو بكر قال: نا (محمد) (^١) بن فضيل عن أشعث عن الشعبي قال: إذا قذفها ثم ماتت قبل أن يلاعنها قال: إن شاء أكذب نفسه وورث، وإن شاء لاعن ولم يرث.\n_________\n(^١) في [جـ]: زيادة (محمد).","vol":"10","page":475},{"text":"٢٠٣٠٩ - حدثنا أبو بكر قال: نا ابن فضيل عن أشعث عن الحكم (عن إبراهيم) (^١) قال: يتوارثان ما لم (يتلاعنا) (^٢).\n_________\n(^١) في [أ، ب، جـ، ز، ط، ك]: زيادة (عن إبراهيم).\n(^٢) في [س]: (يتلاعنها)، وفي [جـ]: (ملاعنا).","vol":"10","page":475},{"text":"<span data-type='title' id=toc-2858>[٢٣٥] ما قالوا في الرجل يموت وامرأته حامل</span>","vol":"10","page":475},{"text":"٢٠٣١٠ - حدثنا أبو بكر قال: نا هشيم عن سيار عن الشعبي في المتوفى عنها وهي حامل قال: يُنفق عليها من جميع المال حتى تضع، ثم يقسم الميراث.","vol":"10","page":475},{"text":"٢٠٣١١ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: إذا مات الرجل وامرأته حبلى لم يقسم الميراث حتى تضع.","vol":"10","page":475},{"text":"٢٠٣١٢ - حدثنا أبو بكر قال: نا يزيد بن هارون عن جويبر عن الضحاك قال: يقسم ويترك نصيب ذكر، فإن كانت أنثى رد على الورثة، وإن كان ذكرًا كان له.","vol":"10","page":476},{"text":"<span data-type='title' id=toc-2859>[٢٣٦] ما يجبر الرجل عليه من النفقة</span>؟","vol":"10","page":476},{"text":"٢٠٣١٣ - حدثنا أبو بكر قال: نا (عبد الرحمن) (^١) بن مهدي عن سفيان عن الشيباني عن حماد قال: يجبر كل ذي محرم على أن ينفق على محرمه.\n_________\n(^١) سقط من: [جـ].","vol":"10","page":476},{"text":"٢٠٣١٤ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن عمرو عن الحسن قال: يجبر على نفقة كل وارث.","vol":"10","page":476},{"text":"٢٠٣١٥ - حدثنا أبو بكر قال: نا حفص عن إسماعيل عن الحسن أن عمر أجبر رجلا على نفقة [ابن أخيه (^١).\n_________\n(^١) منقطع؛ الحسن لا يروي عن عمر.","vol":"10","page":476},{"text":"٢٠٣١٦ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري قال: يجبر الرجل على نفقة] (^١) والديه ينفق عليهما بالمعروف.\n_________\n(^١) سقط من: [جـ].","vol":"10","page":476},{"text":"٢٠٣١٧ - حدثنا أبو بكر قال: نا أبو داود الطيالسي عن هشام عن حماد عن إبراهيم قال: يجبر على نفقة أخيه إذا كان معسرًا.","vol":"10","page":476},{"text":"٢٠٣١٨ - حدثنا أبو بكر قال: نا معاذ بن معاذ قال: نا أشعث عن الحسن أنه كان يلزم ولد ابنه إذا كان فقيرًا وكان الجد غنيًا.","vol":"10","page":476},{"text":"<span data-type='title' id=toc-2860>[٢٣٧] في الرجل يأخذ من مال والده بغير أمره</span>","vol":"10","page":477},{"text":"٢٠٣١٩ - حدثنا أبو بكر قال: نا ابن عيينة عن عمرو قال: قال رجل لجابر ابن زيد: إن أبي يحرمني ماله فيقول: لا أنفق عليك شيئًا، فقال: خذ من مال أبيك بالمعروف.","vol":"10","page":477},{"text":"<span data-type='title' id=toc-2861>[٢٣٨] ما قالوا في الرجل يقول لامرأته: (يا أخية)</span> (^١)\n_________\n(^١) في [س]: (يا أخيتة)، وفي [ز]: (يا أخيا).","vol":"10","page":477},{"text":"٢٠٣٢٠ - حدثنا أبو بكر قال: نا عباد بن العوام عن يونس عن الحسن في الرجل يقول لا مرأته: (يا أخية) (^١): (قال) (^٢): ما هذا (وتمرتان) (^٣) إلا واحد.\n_________\n(^١) في [س]: (يا (أختية).\n(^٢) في [جـ، ز، ك]: زيادة (قال).\n(^٣) في [أ، جـ، ك]: (يمرتان)، وفي [ب]: (تمتان)، وفي [ط]: (تموتان)، وفي [س، هـ]: (يموتان).","vol":"10","page":477},{"text":"٢٠٣٢١ - حدثنا أبو بكر قال: نا أبو معاوية عن ابن جريج عن عمرو بن شعيب قال: سمع النبي -ﷺ- رجلًا يقول لامرأته: (يا أخية) (^١) قال: \"لا (تقل) (^٢) لها (يا أخية) (^٣) \" (^٤).\n_________\n(^١) في [س، ط]: (يا أختية).\n(^٢) في [أ، ب]: (يقل).\n(^٣) في [س، ط]: (يا أختية).\n(^٤) مرسل؛ عمرو بن شعيب ليس صحابيًا.","vol":"10","page":477},{"text":"<span data-type='title' id=toc-2862>[٢٣٩] ما قالوا في الرجل يتهم امرأته أن تكون (غيبت) (^١) (صكًا) (^٢) فحلف أنها قد فعلت</span>\n_________\n(^١) في [أ، ب]: (عينت)، وفي [س، ط، هـ]: (عيبت).\n(^٢) في [أ، ب]: (صلكا)، وفي [س، هـ]: (ضنكًا)، وفي [جـ، ز]: (صككًا).","vol":"10","page":478},{"text":"٢٠٣٢٢ - حدثنا أبو بكر قال: نا أبو داود الطيالسي عن (حماد) (^١) بن سلمة عن زياد الأعلم عن الحسن في امرأة (غيبت صك) (^٢) رجل فقال: أنت طالق ثلاثًا إن لم (تكن) (^٣) (غيبتها) (^٤) فقال الحسن: إن كان صادقا فهي امرأته.\n_________\n(^١) في [س، ط، هـ]: (محمد).\n(^٢) في [أ، ب]: (عينت)، وفي [س، ط، هـ]: (ضنك)، وفي [ط]: (ضنكك)، وفي [جـ، ز، ك]: (صكك)؛ والصك معربة ورقة يكتب فيها المعاملات والديون، وقد تجمع على صكك كما في قول بشار:\n(حرمت منك الوفا معذبتي … فعجلي بالسجل في صك)\nوفي الزهد لأحمد (ص ٤١)، (أكون تحت العرش فيلقى إليَّ صكك فيها أسماء).\n(^٣) في [أ، ب، س]: (يكن).\n(^٤) في [أ، ب]: (عينتها)، وفي [هـ]: (عيبتها).","vol":"10","page":478},{"text":"٢٠٣٢٣ - وسمعت حمادا يقول: يديّن في ذلك.","vol":"10","page":478},{"text":"<span data-type='title' id=toc-2863>[٢٤٠] ما قالوا في المرأة تدّعي أن زوجها (طلقها)</span> (^١)\n_________\n(^١) في [س]: (طاعتها).","vol":"10","page":478},{"text":"٢٠٣٢٤ - حدثنا أبو بكر قال: نا أبو داود عن حماد بن سلمة عن حميد عن الحسن في رجل ادعت امرأته أنه طلقها فرافعته إلى السلطان، فاستحلفه أنه لم يطلق ثم ردت عليه ومات، قال الحسن: ترثه.","vol":"10","page":478},{"text":"<span data-type='title' id=toc-2864>[٢٤١] ما قالوا في الرجل يطلق امرأته عند رجلين وامرأة (فغاب) (^١) (أحد) (^٢) الرجلين و(شهد) (^٣) رجل وامرأة</span>\n_________\n(^١) في [أ، ب، جـ، س، ز، ع، ط، ك، هـ]: (فمات).\n(^٢) في [ط]: (أحيد).\n(^٣) في [س]: سقطت.","vol":"10","page":479},{"text":"٢٠٣٢٥ - حدثنا أبو بكر قال: نا عباد بن العوام عن زكريا عن الشعبي أنه سئل عن رجل (طلق امرأته) (^١) عند رجلين وامرأة، (فشهد) (^٢) أحد الرجلين والمرأة، وغاب الآخر قال: تُعزل عنه حتى يجيء الغائب.\n_________\n(^١) في [س]: سقطت.\n(^٢) في [س]: (شهد).","vol":"10","page":479},{"text":"<span data-type='title' id=toc-2865>[٢٤٢] ما قالوا في الرجل (حلف) (^١) بالطلاق ثلاثًا إن كلم (أخاه)</span> (^٢)\n_________\n(^١) في [جـ]: (يحلف).\n(^٢) سقط من: [جـ].","vol":"10","page":479},{"text":"٢٠٣٢٦ - حدثنا أبو بكر قال: نا يزيد بن هارون عن أبي العلاء وسعيد عن قتادة عن الحسن قال: (إذا) (^١) قال (الرجل) (^٢): إن كلم أخاه فامرأته طالق ثلاثًا، فإن شاء طلقها واحدة، ثم تركها حتى تنقضي عدتها، فإذا بانت كلم أخاه، ثم تزوجها إن شاء بعد.\n_________\n(^١) سقط من: [س].\n(^٢) في [ك]: (للرجل).","vol":"10","page":479},{"text":"<span data-type='title' id=toc-2866>[٢٤٣] من كره الطلاق من غير ريبة</span>","vol":"10","page":480},{"text":"٢٠٣٢٧ - حدثنا أبو بكر قال: نا محمد بن فضيل عن ليث عن شهر بن حوشب قال: تزوج رجل (^١) وامرأة على عهد النبي -ﷺ- فطلقها فقال له النبي -ﷺ-: \"طلقتها؟ \" قال: نعم، قال: \"مِنْ بَأسِ؟ \" قال: لا يا رسول اللَّه، ثم تزوج أخرى، ثم طلقها، فقال له رسول اللَّه -ﷺ-: (طلقتها؟) (^٢) قال: نعم، قال: \"من بأس؟ \"، قال: لا يا رسول اللَّه، [ثم تزوج أخرى ثم طلقها، فقال له رسول اللَّه -ﷺ-: (أطلقتها؟) (^٣) قال: نعم، قال: \"من بأس؟ \" قال لا يا رسول اللَّه] (^٤) -ﷺ- فقال رسول اللَّه -ﷺ- في الثالثة: \"إن اللَّه لا يحب كل ذوّاق من الرجال ولا كل ذوّاقة من النساء\" (^٥).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) في [س، ك]: (أطلقها).\n(^٣) في [جـ]: (أطلقها).\n(^٤) سقط ما بين المعكوفين من: [س].\n(^٥) مرسل ضعيف؛ ليث ابن أبي سليم ضعيف، وشهر ليس صحابيًا، أخرجه ابن جرير (٢/ ٥٣٩)، وانظر: علل الدارقطني (١١/ ٣٠).","vol":"10","page":480},{"text":"٢٠٣٢٨ - حدثنا أبو بكر قال: نا وكيع بن الجراح عن (معروف) (^١) (عن محارب) (^٢) ابن دثار قال: قال رسول اللَّه -ﷺ-: \"ليس شيء مما أحل اللَّه أبغض إليه من الطلاق\" (^٣).\n_________\n(^١) في [ف]: (معروف).\n(^٢) سقط من: [أ، ب].\n(^٣) مرسل؛ محارب ليس صحابيًا، أخرجه البيهقي ٧/ ٣٢٢، وأبو داود ٢١٧٠ و٢١٧٨، وقد ورد متصلًا من حديث ابن عمر، أخرجه أبو داود (٢١٧٨)، وابن ماجه (٢٠١٨)، والحاكم ٢/ ٢١٤، وتمام (٢٦)، وابن عدي ٤/ ٣٢٣، والبغوي في التفسير ١/ ٢٠٨، والثعلبي ٩/ ٣٣٣، وابن حبان في المجروحين ٢/ ٦٤، وانظر: العلل لابن أبي حاتم ١/ ٤٣١.","vol":"10","page":480},{"text":"٢٠٣٢٩ - حدثنا أبو بكر قال: نا حاتم بن إسماعيل عن جعفر عن أبيه قال: قال علي: يا أهل العراق -أو يا أهل الكوفة- لا تزوجوا حسنا، فإنه رجل (مطلاق) (^١) (^٢).\n_________\n(^١) في [س]: (طلاق).\n(^٢) منقطع؛ أبو جعفر محمد بن علي لم يدرك عليًا.","vol":"10","page":481},{"text":"٢٠٣٣٠ - حدثنا أبو بكر قال: نا حاتم (عن) (^١) جعفر عن أبيه قال: قال علي: ما زال الحسن يتزوج ويطلق حتى (خشيت) (^٢) أن يكون عداوة في القبائل (^٣).\n_________\n(^١) في [أ، ب، س، هـ]: (بن).\n(^٢) في [س، ط، هـ]: (حسبت).\n(^٣) منقطع أبو جعفر لم يدرك عليًا.","vol":"10","page":481},{"text":"<span data-type='title' id=toc-2867>[٢٤٤] ما قالوا في الرجل يحلف (بطلاق) (^١) امرأته في الشيء فيختلفان</span>\n_________\n(^١) في [ك]: (الطلاق).","vol":"10","page":481},{"text":"٢٠٣٣١ - حدثنا أبو بكر قال: نا عبد الأعلى قال: سئل عن رجل قال لامرأته: إن لم أكن دفعت إليك كذاوكذا فأنت طالق ثلاثًا، قال: فحدثنا سعيد عن قتادة أنه قال: إن كانت له بينة، وإلا فقد بانت منه.","vol":"10","page":481},{"text":"٢٠٣٣٢ - حدثنا أبو بكر قال: نا يعلى بن عبيد عن عبد الملك بن أبي سليمان عن عطاء في امرأة قال لها زوجها: إن لم أنفق عليك عشرة دراهم كل شهر فأنت طالق ثلاثًا، فقالت المرأة: قد مضت ثلاثة أشهر (لم تنفق عليّ شيئًا، قال: القول ما قال الرجل، إلا أن تقيم المرأة البينة أنه) (^١) لم ينفق عليها.\n_________\n(^١) سقط من: [ز].","vol":"10","page":481},{"text":"٢٠٣٣٣ - حدثنا أبو بكر قال: نا هشيم عن أبي إسحاق الكوفي عن الشعبي في رجل قال لغريمه: إن لم (أقضك) (^١) حقك قبل غروب الشمس فامرأته طالق قال: فلقيه من الغد، فزعم أنه لم يعطه شيئًا قال: فقالت له امرأته: (قد) (^٢) طلقتني قال: فخاصمته إلى الشعبي، فقال الشعبي: أما امرأتك فنُديِّنُك (فيها) (^٣)، وأما الرجل فبينتك (^٤) أنك دفعت إليه ماله، وإلا فأعطه حقه.\n_________\n(^١) في [س، ز، ك]: (أقصك)، وفي [أ، ب]: (أقض).\n(^٢) سقط من: [ط].\n(^٣) في [جـ]: (فها).\n(^٤) في [ز، ك]: (فيها).","vol":"10","page":482},{"text":"<span data-type='title' id=toc-2868>[٢٤٥] ما قالوا في الرجل قال لامرأته: قد خلعتك ولم يفعل</span>","vol":"10","page":482},{"text":"٢٠٣٣٤ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم (أنه) (^١) قال في الرجل يقول لامرأته: قد خلعتك، ولم يكن خلعها، قال: قد خلعها، ولا شيء عليه.\n_________\n(^١) في [أ، ب، جـ، ز، ك]: زيادة (أنه).","vol":"10","page":482},{"text":"<span data-type='title' id=toc-2869>[٢٤٦] ما قالوا في الحرة تجبر على رضاع ابنها</span>؟","vol":"10","page":482},{"text":"٢٠٣٣٥ - حدثنا أبو بكر قال: نا معاذ بن معاذ عن أشعث عن الحسن أنه قال: لا تجبر المرأة على الرضاع، وتجبر أم الولد.","vol":"10","page":482},{"text":"٢٠٣٣٦ - حدثنا أبو بكر قال: نا هشيم عن جويبر عن الضحاك قال: إذا كان\n⦗٤٨٣⦘\nللمرأة صبي مرضع، فهي أحق به، (ولها أجر) (^١) (رضاع) (^٢) مثلها إن قبلته، وإن لم تقبله استرضع له من (غيرها) (^٣) إن قبل الصبي من غيرها فذلك؛ وإن لم (يقبل) (^٤) جبرت على رضاعه وأعطيت (أجر) (^٥) مثلها.\n_________\n(^١) في [أ، ب، س، ز، ك]: (وأنا أحد)، وفي [ط]: (ولها أجرة).\n(^٢) في [أ، ب، س، ط، هـ]: (الرضاع).\n(^٣) في [س]: (غيره).\n(^٤) في [س، ط، هـ]: (تقبل).\n(^٥) في [هـ]: (أجرًا).","vol":"10","page":482},{"text":"٢٠٣٣٧ - حدثنا أبو بكر قال: نا وكيع عن شريك عن عطاء عن سعيد بن جبير: ﴿وَإِنْ تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَى﴾ [الطلاق: ٦]، قال: إذا قام الرضاع على شيء فالأم أحق به.","vol":"10","page":483},{"text":"٢٠٣٣٨ - حدثنا أبو بكر قال: نا وكيع قال: (نا) (^١) سفيان إذا كان الولد لا يأخذ من غيرها وخشي عليه (جبرت) (^٢).\n_________\n(^١) في [أ، ب]: (تنا)، وفي [ع]: (قال).\n(^٢) في [ز]: (خيرت).","vol":"10","page":483},{"text":"<span data-type='title' id=toc-2870>[٢٤٧] ما قالوا فيهن رخص أن (يخرج) (^١) امرأته</span>\n_________\n(^١) في [أ، ب، س، هـ]: (تخرج).","vol":"10","page":483},{"text":"٢٠٣٣٩ - حدثنا أبو بكر قال: نا يزيد بن هارون عن محمد بن عمرو عن محمد بن إبراهيم (قال) (^١): قال ابن عباس: ﴿إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ﴾ [الطلاق: ١]،\n⦗٤٨٤⦘\n(قال) (^٢): (^٣) الفاحشة (^٤) [أن (تبذو) (^٥) على (أهله) (^٦) إذا فعلت ذلك حل لهم أن يخرجوها (^٧).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [ز].\n(^٣) في [ز]: زيادة (و).\n(^٤) في [ز]: زيادة (المبينة عصيان الزوج).\n(^٥) في [س]: (يبدو)، وفي [أ، ط]: (تبدو).\n(^٦) في [ط، هـ]: (أهلها).\n(^٧) منقطع؛ محمد بن إبراهيم لا يروي عن ابن عباس.","vol":"10","page":483},{"text":"٢٠٣٤٠ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حماد بن سلمة عن موسى ابن عقبة عن نافع عن ابن عمر في قول اللَّه: ﴿إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ﴾ قال: (خروجها من بيتها فاحشة) (^١) (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) صحيح.","vol":"10","page":484},{"text":"٢٠٣٤١ - حدثنا أبو بكر قال: نا إسحاق بن سليمان عن أبي سنان عن حماد: ﴿وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ (مُبَيِّنَةٍ) (^١)﴾، قال] (^٢): إلا تخرج لحد.\n_________\n(^١) سقط من: [ك].\n(^٢) سقط ما بين المعكوفين من: [أ، ب، س، هـ].","vol":"10","page":484},{"text":"٢٠٣٤٢ - [حدثنا أبو بكر قال: حدثنا ابن أبي (غنية) (^١) عن جويبر عن الضحاك في قوله: ﴿إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ﴾ (^٢)، الفاحشة المبينة عصيان الزوج] (^٣).\n_________\n(^١) في [جـ]: (عيينة).\n(^٢) في [ك]: زيادة (و).\n(^٣) سقط الخبر من: [أ، ب، س، هـ].","vol":"10","page":484},{"text":"٢٠٣٤٣ - حدثنا أبو بكر قال: نا وكيع عن (حسن) (^١) بن صالح عن رجل عن الشعبي ﴿إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ﴾، قال: خروجها فاحشة.\n_________\n(^١) في [س]: (حصين).","vol":"10","page":485},{"text":"<span data-type='title' id=toc-2871>[٢٤٨] ما قالوا في (رجل) (^١) قال لرجل: إن لم تأكل هذه اللقمة فامرأته طالق، فجاءت السنور فأكلتها</span>\n_________\n(^١) في [ط، هـ]: (الرجل).","vol":"10","page":485},{"text":"٢٠٣٤٤ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حماد بن سلمة عن عطاء عن الشعبي في رجل أخذ لقمة فقال (لرجل) (^١): إن لم تأكلها فامرأته طالق (فجاءت) (^٢) سنور فأخذت اللقمة فقال: طلقت امرأته.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك، هـ]: (رجل).\n(^٢) في [ف]: (فجازت).","vol":"10","page":485},{"text":"٢٠٣٤٥ - حدثنا أبو بكر قال: نا (عبيدة) (^١) (بن) (^٢) (حميد) (^٣) عن (عطاء) (^٤) ابن السائب قال: جاء إلى الشعبي رجل فقال: رجل قال لامرأته: إن لم تأكلي هذا العرق فامرأته طالق ثلاثًا، فجاءت السنور فأخذت (العرق) (^٥) فقال الشعبي: لم\n⦗٤٨٦⦘\nيجعل لها مخرجًا، (لا) (^٦) جعل اللَّه له مخرجًا.\n_________\n(^١) في [أ، جـ، س، ز، ط، هـ]: (عبدة).\n(^٢) في [س، هـ]: (عن)\n(^٣) في [أ]: (حمد).\n(^٤) في [س]: (الطاووس).\n(^٥) في [ط]: (عتق).\n(^٦) في [أ، ب]: (إلا).","vol":"10","page":485},{"text":"<span data-type='title' id=toc-2872>[٢٤٩] ما قالوا (رجل) (^١) كتب إلى امرأته بكتاب فخيرها فيه فقرأته ولم (تكلم)</span> (^٢)\n_________\n(^١) في [أ، ط، هـ]: (الرجل).\n(^٢) في [ز]: (تتكلم).","vol":"10","page":486},{"text":"٢٠٣٤٦ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حجاج قال: أخبرني من سمع إبراهيم (وأتاه) (^١) رجل بكتاب، فقال: إن (رجلًا) (^٢) كتب إلى امرأته (فجعل) (^٣) أمرها بيدها، فقرأت الكتاب، ثم وضعته تحت الفراش، فقامت ولم تقل شيئًا، قال: لا شيء لها.\n_________\n(^١) في [ك]: (وأماه).\n(^٢) في [س، ط]: (رجل).\n(^٣) في [أ، ب، س، ز، ط]: (يجعل).","vol":"10","page":486},{"text":"<span data-type='title' id=toc-2873>[٢٥٠] ما قالوا في العبد يطلق (^١) طلاقًا يملك الرجعة</span>\n_________\n(^١) في [س]: زيادة (طلا).","vol":"10","page":486},{"text":"٢٠٣٤٧ - حدثنا أبو بكر قال: نا شريك عن جابر عن عامر قال: إذا طلق العبد طلاقًا يملك الرجعة فعليه النفقة.","vol":"10","page":486},{"text":"<span data-type='title' id=toc-2874>[٢٥١] ما قالوا في الرجل يدَّعي الرجعة قبل انقضاء العدة</span>","vol":"10","page":487},{"text":"٢٠٣٤٨ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم قال: إذا ادَّعى الرجعة (بعد) (^١) انقضاء العدة فعليه البينة.\n_________\n(^١) في [أ، ب، س، ز، ط، هـ]: (قبل).","vol":"10","page":487},{"text":"٢٠٣٤٩ - حدثنا أبو بكر قال: نا عبد الرزاق عن معمر عن الزهري قال: (إذا) (^١) ادَّعى الرجعة (بعد) (^٢) انقضاء العدة لم يصدق، وإن جاء (ببينة) (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [س، ط، هـ]: (قبل).\n(^٣) في [س، ط، ك]: (بينة).","vol":"10","page":487},{"text":"٢٠٣٥٠ - حدثنا أبو بكر قال: نا عباد بن العوام عن (جويبر) (^١) عن الضحاك عن عبد اللَّه قال: إن قال بعد انقضاء العدة: قد راجعتك، لم يصدق (^٢).\n_________\n(^١) في [س]: (جرير).\n(^٢) ضعيف جدًا؛ جويبر متروك.","vol":"10","page":487},{"text":"<span data-type='title' id=toc-2875>[٢٥٢] ما قالوا في رجل شهد عليه رجلان بطلاق امرأته ففرق القاضي (بينهما) (^١) ثم رجع أحدهما</span>\n_________\n(^١) في [جـ]: زيادة (بينهما).","vol":"10","page":487},{"text":"٢٠٣٥١ - حدثنا أبو بكر قال: نا هشيم عن يزيد بن (زادي) (^١) مولى (يحيلة) (^٢)\n⦗٤٨٨⦘\nعن الشعبي أنه سئل عن رجل شهد عليه رجلان بطلاق امرأته ففرق القاضي (بينهما) (^٣)، فرجع أحد الشاهدين وتزوجها الآخر، قال: فقال الشعبي: مضى القضاء و(لا) (^٤) يلتفت إلى رجوع الذي رجع.\n_________\n(^١) في [س]: (رادي)، وفي [ع]: (زادبي)، وفي [جـ]: (زاذان).\n(^٢) في [أ، ب، س، ز، ط، هـ]: (تحله).\n(^٣) سقط من: [س].\n(^٤) سقط من: [هـ].","vol":"10","page":487},{"text":"<span data-type='title' id=toc-2876>[٢٥٣] ما قالوا في قوله (تعالى) (^١): ﴿الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾</span>\n_________\n(^١) في [جـ]: زيادة (تعالى).","vol":"10","page":488},{"text":"٢٠٣٥٢ - حدثنا أبو بكر قال: نا (أبو) (^١) معاوية قال: نا إسماعيل بن سميع عن أبي رزين قال: أتى النبي -ﷺ- رجل فقال: يا رسول اللَّه أرأيت قول اللَّه تعالى: ﴿الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾ [البقرة: ٢٢٩]، فأين (الثالثة؟) (^٢) فقال رسول اللَّه -ﷺ-: \"إمساك بمعروف أو تسريح بإحسان) هي الثالثة\" (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [س]: (الثلاثة)، والحاشية غير واضحة.\n(^٣) مرسل؛ أبو زيد ليس صحابيًا، أخرجه أبو داود في المراسيل (٢٢٠)، وعبد الرزاق (١١٠٩١)، وفي التفسير ١/ ٩٣، وابن جرير ٢/ ٤٢٨، وابن أبي حاتم في التفسير ٩/ ٤١٢ (٢٢٢١٠)، والدارقطني ٤/ ٤، والبيهقي ٧/ ٣٤٠، سعيد بن منصور (١٤٥٦)، وابن النحاس في التاريخ ١/ ٢٢٦، والحارث (٥٠٤/ بغية) (١٧١٦/ مطالب)، وابن بشكوال في غوامض الأسماء ٢/ ٧٧٣، وابن عبد البر في الاستذكار ٦/ ٢٠٥.","vol":"10","page":488},{"text":"٢٠٣٥٣ - حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن هشام عن أبيه قال: قال (رجل) (^١) لأمرأته على عهد النبي -ﷺ-: لا (آويك) (^٢) ولا تحلين مني، قالت: فكيف تصنع؟ قال: أطلقك حتى إذا دنا مضي عدتك راجعتك، (فخرعت) (^٣)، فاتت النبي ﵇ فأنزل اللَّه تعالى: ﴿فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾، قال: فاستقبله.\n_________\n(^١) في [ط]: (رجلًا).\n(^٢) في [أ، س، هـ]: (أقربك)، وانظر: تفسير ابن جرير ٢/ ٤٥٦، وأحكام القرآن للجصاص ٢/ ٧٣، والمحرر الوجير ١/ ٣٠٦، وتفسير القرطبي ٣/ ١٢٦.\n(^٣) في [أ، ب، هـ]: (فخرجت)، وفي [س، ط]: (فجزعت).","vol":"10","page":489},{"text":"٢٠٣٥٤ - الناس (جديدًا) (^١) من كان طلق ومن لم يكن (طلق) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (حديدًا).\n(^٢) في [ب]: (أطلق).\n(^٣) مرسل؛ عروة تابعي.","vol":"10","page":489},{"text":"٢٠٣٥٥ - حدثنا أبو بكر قال: نا أبو الأحوص عن (سماك) (^١) عن عكرمة قال: ﴿الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾، قال: إذا أراد (الرجل) (^٢) أن يطلق امرأته (فليطلقها) (^٣) تطليقتين، (فإن) (^٤) أراد أن يراجعها كانت (له) (^٥)\n⦗٤٩٠⦘\n(عليها) (^٦) رجعة، (فإن) (^٧) شاء طلقها أخرى (فلا) (^٨) تحل له حتى تنكح زوجا غيره.\n_________\n(^١) في [س]: (سمك).\n(^٢) سقط من: [أ، ب، س، ط، ك].\n(^٣) في [هـ]: (فيطلقها).\n(^٤) سقط من: [س].\n(^٥) سقط من: [ك].\n(^٦) في [جـ]: (علها).\n(^٧) في [أ، ب، جـ، س، ط، ك]: (وإن).\n(^٨) في [جـ، ز، ك]: (فلم).","vol":"10","page":489},{"text":"٢٠٣٥٦ - حدثنا أبو بكر قال: نا (عبيد اللَّه قال: حدثنا) (^١) حسن بن صالح عن (سماك) (^٢) قال: سمعت عكرمة يقول: ﴿الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾، قال: إذا طلق الرجل امرأته، واحدة، فإن شاء نكحها، (وإذا) (^٣) طلقها ثنتين فإن شاء نكحها، فإذا طلقها ثلاثًا فلا تحل له حتى تنكح زوجا غيره.\n_________\n(^١) سقط من: [هـ]، وفي [أ، س، ز، ط]: (عبد اللَّه).\n(^٢) في [س]: (سمك).\n(^٣) في [أ، ب]: (فإذا).","vol":"10","page":490},{"text":"٢٠٣٥٧ - حدثنا أبو بكر قال: نا شبابة عن ورقاء عن ابن أبي نجيح عن مجاهد ﴿الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾، قال: يطلق الرجل امرأته طاهرًا (في) (^١) غير جماع، فإذا حاضت ثم طهرت فقد تم (القرء) (^٢)، ثم (طلق) (^٣) (الثانية) (^٤) كما (طلق) (^٥) الأولى إن أحب أن يفعل، فإذا طلق (الثانية) (^٦) ثم\n⦗٤٩١⦘\nحاضت الحيضة الثانية (^٧) فهاتان تطليقتان وقرءان، ثم قال اللَّه تعالى للثالثة: ﴿الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾ فيطلقها في ذلك القرء كله، إن شاء حين (تجمع) (^٨) عليها ثيابها.\n_________\n(^١) سقط من: [س]، وفي [هـ]: (من).\n(^٢) في [أ، ب، ك]: (القروء)، وفي [خ]: (الفرق).\n(^٣) في [هـ]: (يطلق).\n(^٤) في [س، ك]: (الثالثة).\n(^٥) في [هـ]: (يطلق).\n(^٦) في [س]: (الثالثة).\n(^٧) في [ز]: زيادة (فقد تم القرو ثم طلق الثالثة كما طلق الحيضة الثانية).\n(^٨) في [س]: (يجمع).","vol":"10","page":490},{"text":"٢٠٣٥٨ - حدثنا أبو بكر قال: نا سفيان بن عيينة عن (عمرو) (^١) عن طاوس عن ابن عباس قال: إنما هو فرقة وفسخ، ليس بطلاق، ذكر اللَّه الطلاق (في) (^٢) آخر الآية وفي أولها، والخلع بين ذلك فليس بطلاق، قال اللَّه تعالى: ﴿الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾ (^٣).\n_________\n(^١) في [هـ]: (عمر).\n(^٢) في [س، ط]: (فهي)، وسقط من: [هـ].\n(^٣) صحيح.","vol":"10","page":491},{"text":"٢٠٣٥٩ - حدثنا أبو بكر قال: نا ابن علية عن أيوب قال: قال عكرمة: ﴿لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا﴾ [الطلاق: ١]، [قال: ما يحدث بعد الثلاث.","vol":"10","page":491},{"text":"٢٠٣٦٠ - حدثنا أبو بكر قال: نا (ابن) (^١) (أبي غنية) (^٢) عن جويبر عن الضحاك: ﴿لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرً﴾] (^٣) قال: لعله أن يراجعها في العدة.\n_________\n(^١) في [ك]: (لن أبي عتبة).\n(^٢) في [هـ]: (عقبة)، وفي [أ، ز]: (عتبة)، وفي [ب]: (عيينة).\n(^٣) سقط ما بين المعكوفين من: [جـ].","vol":"10","page":491},{"text":"٢٠٣٦١ - حدثنا أبو بكر قال: نا (أبو معاوية) (^١) عن داود الأودي عن الشعبي (قال) (^٢): ﴿(لَا) (^٣) تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا﴾ قال: لا تدري لعلك تندم فيكون لك سبيل إلى الرجعة.\n_________\n(^١) في [س]: (أبو داود).\n(^٢) سقط من: [أ، ب، جـ، ك].\n(^٣) سقط من: [س].","vol":"10","page":492},{"text":"<span data-type='title' id=toc-2877>[٢٥٤] ما قالوا إذا طلق سرا راجع سرا</span>","vol":"10","page":492},{"text":"٢٠٣٦٢ - [حدثنا أبو بكر قال: نا عباد بن العوام عن جويبر عن الضحاك عن عبد اللَّه قال: إذا طلق سرًا راجع سرًا، (فتلك) (^١) رجعة، فإن (واقع) (^٢) فلا بأس، (و) (^٣) إن طلق (علانية) (^٤) وراجع فليشهد على رجعته] (^٥) (^٦).\n_________\n(^١) في [س، هـ]: (ذلك).\n(^٢) في [س]: (وقع).\n(^٣) سقط من: [ب].\n(^٤) في [س، ط، هـ]: (على نيته).\n(^٥) سقط الخبر من: [ز].\n(^٦) ضعيف جدًا، جويبر متروك.","vol":"10","page":492},{"text":"٢٠٣٦٣ - حدثنا أبو بكر قال: نا شريك عن مغيرة عن إبراهيم قال: إذا طلق سرًا راجع سرًا.","vol":"10","page":492},{"text":"<span data-type='title' id=toc-2878>[٢٥٥] ما قالوا في (رجل) (^١) (^٢) آلى من امرأته (ثم) (^٣) مات</span>؟\n_________\n(^١) في [هـ]: (الرجل).\n(^٢) في [أ، ب]: زيادة (قال).\n(^٣) في [س]: (فقد).","vol":"10","page":493},{"text":"٢٠٣٦٤ - حدثنا أبو بكر قال: نا عبد اللَّه بن إدريس عن حصين عن الشعبي قال: (^١) آلى (رجل) (^٢) من امرأته ثم مات عنها في آخر عدتها قال: تعتد أحد عشر شهرًا.\n_________\n(^١) في [جـ]: زيادة (إذا).\n(^٢) في [ك]: (رجاء).","vol":"10","page":493},{"text":"<span data-type='title' id=toc-2879>[٢٥٦] من قال: إذا اشترطت المختلعة على زوجها الطلاق فهو لها</span>","vol":"10","page":493},{"text":"٢٠٣٦٥ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن قال: الخلع تطليقة بائن، وما اشترطت عليه من الطلاق فهو لها.","vol":"10","page":493},{"text":"<span data-type='title' id=toc-2880>[٢٥٧] ما قالوا في طلاق المكاتبة</span>؟","vol":"10","page":493},{"text":"٢٠٣٦٦ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن مغيرة عن إبراهيم قال: المكاتبة طلاقها طلاق الأمة، وعدتها عدة الأمة.","vol":"10","page":493},{"text":"<span data-type='title' id=toc-2881>[٢٥٨] ما قالوا في المرأة تزوج في عدتها فيفرق بينهما، على من النفقة</span>؟","vol":"10","page":494},{"text":"٢٠٣٦٧ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن حماد عن إبراهيم قال: النفقة على من تعتد من (مائه) (^١).\n_________\n(^١) في [أ، ب، جـ، ك]: (ما به)، وفي [س، هـ]: (ما له).","vol":"10","page":494},{"text":"<span data-type='title' id=toc-2882>[٢٥٩] ما قالوا في الرجل لتكون تحته امرأة فتفجر أو يفجر هو فيرجم أحدهما</span>؟","vol":"10","page":494},{"text":"٢٠٣٦٨ - حدثنا أبو بكر قال: نا يزيد بن هارون (عن هشام) (^١) عن الحسن قال: أيهما رجم الزوج (أو) (^٢) المرأة، فلصاحبه منه الميراث.\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [س]: (و).","vol":"10","page":494},{"text":"٢٠٣٦٩ - حدثنا أبو بكر قال: نا ابن مهدي عن حماد بن سلمة عن قتادة عن علي قال: إذا رجم فلها الميراث (^١).\n_________\n(^١) منقطع، قتادة لا يروي عن علي.","vol":"10","page":494},{"text":"٢٠٣٧٠ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: إذا تزوج الرجل المرأة ثم فجرت، (أقيم) (^١) عليها الحد، وإن ماتت تحت (السياط) (^٢) ورثها.\n_________\n(^١) في [جـ، ط]: (أقم).\n(^٢) في [س]: (البساط).","vol":"10","page":494},{"text":"٢٠٣٧١ - حدثنا أبو بكر قال: نا يحيى بن آدم عن زهير عن جابر عن (عامر) (^١) في رجل أقام أربعة شهداء على امرأته (أنها) (^٢) زنت، قال: ترجم ويرثها.\n_________\n(^١) في [جـ]: (زهير).\n(^٢) سقط من: [س].","vol":"10","page":495},{"text":"<span data-type='title' id=toc-2883>[٢٦٠] ما قالوا في الرجل يقذف امرأته صغيرة، أيلاعن</span>؟","vol":"10","page":495},{"text":"٢٠٣٧٢ - حدثنا أبو بكر قال: نا (معاذ بن معاذ) (^١) قال: (نا) (^٢) أشعث عن الحسن في رجل قذف امرأته وهي صغيرة قال: ليس عليه حد، ولا لعان.\n_________\n(^١) في [أ]: (معاد بن معاد)، وفي [ب]: (معاذ بن معاد).\n(^٢) في [ز، ك]: (أنا).","vol":"10","page":495},{"text":"<span data-type='title' id=toc-2884>[٢٦١] ما قالوا في الرجل تزوج امرأة على أن أمرها بيد رجل</span>؟","vol":"10","page":495},{"text":"٢٠٣٧٣ - حدثنا أبو بكر قال: نا يحيى بن (يمان) (^١) عن سفيان عن عبد الكريم عن الحكم والزهري في رجل تزوج امرأة على أن أمرها بيد رجل، قال الحكم: ليس بشيء.\n_________\n(^١) في [جـ]: (مان).","vol":"10","page":495},{"text":"٢٠٣٧٤ - وقال الزهري: بلى!.","vol":"10","page":495},{"text":"٢٠٣٧٥ - وقال (سفيان) (^١): رأي رأي الزهري.\n_________\n(^١) سقط من: [س].","vol":"10","page":495},{"text":"<span data-type='title' id=toc-2885>[٢٦٢] ما قالوا في الرجل يقول: أنت طالق إن شئت</span>؟","vol":"10","page":496},{"text":"٢٠٣٧٦ - حدثنا أبو بكر قال: نا حكام الرازي عن (عنبسة) (^١) عن جابر عن عامر عن مسروق قال: إذا قال الرجل لامرأته: أنت طالق إذا شئت، فقد خيرها.\n_________\n(^١) في [ز]: (عيينة)، وفي [أ، هـ]: (عبيد).","vol":"10","page":496},{"text":"<span data-type='title' id=toc-2886>[٢٦٣] ما قالوا في الرجل يتزوج امرأة في العدة ثم يطلقها</span>؟","vol":"10","page":496},{"text":"٢٠٣٧٧ - حدثنا أبو بكر قال: نا ابن نمير عن زكريا عن الشعبي في امرأة تزوجت رجلًا فمكثت عنده سنتين ثم قدم زوجها فأخذها فطلقها الآخر قال: لا طلاق له.","vol":"10","page":496},{"text":"٢٠٣٧٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن ابن جريج عن عطاء قال: كل نكاح فاسد لا يثبت، فليس طلاقه فيه (بطلاق) (^١).\n_________\n(^١) في [جـ]: (طلاق).","vol":"10","page":496},{"text":"<span data-type='title' id=toc-2887>[٢٦٤] ما قالوا في الرجل والمرأة يحكمان الرجل (ثم يرجعان)</span> (^١)\n_________\n(^١) في [أ، ب، ط، هـ]: (فيرجعان).","vol":"10","page":496},{"text":"٢٠٣٧٩ - حدثنا أبو بكر قال: نا أبو أسامة عن صالح بن مسلم قال: سألت الشعبي قلت: رجل وامرأته حكما رجلين ثم بدا لهما أن (يرجعا) (^١) قال: ذلك لهما ما لم يتكلما، فإذا تكلما فليس لهما أن يرجعا.\n_________\n(^١) في [س، ط]: (يراجعان).","vol":"10","page":496},{"text":"<span data-type='title' id=toc-2888>[٢٦٥] ما قالوا في اللعان: كيف (هو)</span> (^١)؟\n_________\n(^١) سقط من: [أ، ب].","vol":"10","page":497},{"text":"٢٠٣٨٠ - حدثنا أبو بكر قال: نا إسماعيل بن علية عن أيوب قال: قلت لسعيد ابن جبير: كيف اللعان؟ قال: خذ ما في القرآن: أشهد باللَّه، أشهد باللَّه.","vol":"10","page":497},{"text":"<span data-type='title' id=toc-2889>[٢٦٦] ما قالوا في الرجل يطلق امرأته وهي حامل فتضع</span>؟","vol":"10","page":497},{"text":"٢٠٣٨١ - حدثنا أبو بكر قال: نا محمد بن (بشر) (^١) العبدي قال: (نا) (^٢) عمرو بن ميمون عن أبيه قال: كانت أم كلثوم تحت الزبير بن العوام وكان رجلًا (شديدًا) (^٣) على النساء، (فكرهته) (^٤) فسألته أن يطلقها وهي حامل فأبى، (فلما) (^٥) ضربها الطلق ألحت عليه في تطليقة فطلقها واحدة وهو يتوضأ، ثم خرج فأدركه إنسان فأخبره أن أم كلثوم قد وضعت حملها، قال: خدعتني خدعها اللَّه! (فأتى) (^٦) النبي ﵇ فذكر ذلك له وأخبره بالذي صنعت فقال: \"سبق كتاب اللَّه\n⦗٤٩٨⦘\n(فيها) (^٧)، (اخْطبْهَا) (^٨) \"، فقال: (^٩) لا ترجع (إلي) (^١٠) أبدًا (^١١).\n_________\n(^١) في [ك]: (بشير).\n(^٢) في [أ، ب، جـ]: (ثنا).\n(^٣) في [أ، ب، ز، ك]: (شديد).\n(^٤) سقط من: [أ، ب، س، هـ].\n(^٥) في [س]: (إنما).\n(^٦) في [جـ]: (فإن).\n(^٧) في [جـ، ك]: (فها).\n(^٨) في [ط]: (خطبها).\n(^٩) في [جـ]: زيادة (أنها).\n(^١٠) في [س، هـ]: (لي).\n(^١١) مرسل؛ ميمون تابعي، أخرجه إسحاق كما في المطالب (١٧٣٣)، والضياء في المختارة (٨٦٨)، والشاشي (٥٦)، وابن عساكر ١٨/ ٤٠٠، وابن شبة في أخبار المدينة (٨٦٢)، وابن سعد ٨/ ٢٣٠، ورواه ابن ماجه (٢٠٢٦)، وعبد الرزاق (١١٧٢١)، من حديث ميمون عن الزبير، ورواه البيهقي ٧/ ٤٢١، من حديث أم كلثوم بنت عقبة.","vol":"10","page":497},{"text":"<span data-type='title' id=toc-2890>[٢٦٧] ما قالوا في (العبد) (^١) يطلق (أليس) (^٢) عليه متعة</span>\n_________\n(^١) في [س]: (الرجل).\n(^٢) في [ب، ك]: (ليس)، وفي [جـ]: سقطت.","vol":"10","page":498},{"text":"٢٠٣٨٢ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن ابن (جريج) (^١) عن عطاء قال: إذا طلق المملوك فليس عليه متعة.\n_________\n(^١) في [ب، س، ط]: (جريح).","vol":"10","page":498},{"text":"<span data-type='title' id=toc-2891>[٢٦٨] ما قالوا في الرجل يطلق في المنام</span>؟","vol":"10","page":498},{"text":"٢٠٣٨٣ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن حماد عن إبراهيم.","vol":"10","page":498},{"text":"٢٠٣٨٤ - وعن جابر عن عامر قال: إذا طلق أو أعتق في منامه فليس بشيء.","vol":"10","page":498},{"text":"٢٠٣٨٥ - حدثنا أبو بكر قال: نا (أبو بكر بن) (^١) عياش عن أبي حصين عن أبي ظبيان عن علي قال: رفع القلم عن النائم حتى يستيقظ (^٢).\n_________\n(^١) سقط من: [س، هـ]، وفي [ع]: (عبد اللَّه)، وفي [جـ، ك]: (ابن).\n(^٢) صحيح؛ أخرجه النسائي في الكبرى (٧٣٤٥)، وأبو داود (٤٣٩٩)، والبيهقي ٨/ ٢٦٤، والشاشي (١٥٣٣)، وأخرجه مرفوعًا، الضياء في المختارة (٦٠٨)، وأحمد (١٣٦٢)، والحاكم ١/ ٢٥٨، وابن حبان (١٤٣)، وابن خزيمة (١٠٠٣)، وأبو داود (٤٤٠١)، والنسائي في الكبرى (٧٣٤٤)، والبيهقي ٤/ ٢٦٩، والترمذي (١٤٢٣)، والدارقطني ٣/ ١٣٨، وأبو يعلى (٥٨٧)، والطيالسي (٩٥)، وابن حزم ١/ ٤٥، والطحاوي ٢/ ٧٤.","vol":"10","page":499},{"text":"٢٠٣٨٦ - حدثنا أبو بكر قال: نا يزيد بن هارون قال: نا حماد بن سلمة عن حماد عن إبراهيم عن الأسود عن عائشة عن النبي -ﷺ- قال: \"رفع القلم عن ثلاثة: عن النائم حتى يستيقظ\" (^١).\n_________\n(^١) حسن؛ حماد بن أبي سليمان صدوق، أخرجه أحمد (٢٤٦٩٤)، وأبو داود (٤٣٩٨)، والنسائي ٦/ ١٥٦، وابن ماجه (٢٠٤١)، وابن حبان (١٤٢)، والحاكم ٢/ ٥٩، والدارمي (٢٢٩٦)، وابن الجارود (١٤٨)، والطحاوي ٢/ ٧٤، وأبو بعلى (٤٤٠٠)، وابن المنذر في الأوسط (٢٣٢٧)، والبيهقي ٦/ ٨٤، وابن عبد البر في الاستذكار ٢٥/ ٣١، وإسحاق (١٧١٣)، وابن الجوزي في التحقيق (٩٤٦)، والترمذي في العلل (٤٠٤)، وابن حزم في المحلى ٨/ ٥٠.","vol":"10","page":499},{"text":"<span data-type='title' id=toc-2892>[٢٦٩] في الرجل تكون له أربع نسوة فتلحق إحداهن بدار الحرب</span>","vol":"10","page":499},{"text":"٢٠٣٨٧ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن جابر عن عامر في رجل (كنّ) (^١) له أربع نسوة فلحقت إحداهن بدار الحرب، قال: يتبعها الطلاق ثم (يتزوج) (^٢).\n_________\n(^١) في [ط، هـ]: (كان).\n(^٢) في [أ، ب]: (تتزوج).","vol":"10","page":499},{"text":"<span data-type='title' id=toc-2893>[٢٧٠] الرجل يقول: إن دخلت دار فلان فأنت طالق (فتهدم)</span> (^١)\n_________\n(^١) في [هـ]: (فتنهدم).","vol":"10","page":500},{"text":"٢٠٣٨٨ - حدثنا أبو بكر قال: نا إسحاق الأزرق عن أبي العلاء عن الحسن في رجل قال لامرأته: إن دخلت دار فلان فأنت طالق فهدمت الدار قال: إذا هدمت الدار فليس (بطلاق) (^١).\n_________\n(^١) في [جـ، ز، ك]: (بطالق).","vol":"10","page":500},{"text":"٢٠٣٨٩ - (قال) (^١): وقال (أبو هاشم) (^٢): إذا كانت الدار في ملك الرجل فهدمت أو كانت طريقا فدخلته فقد وقع عليها الطلاق.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك]: زيادة (قال).\n(^٢) في [أ، ب، س، هـ]: (ابن هاشم)، وفي [ط]: (ابن هشام).","vol":"10","page":500},{"text":"<span data-type='title' id=toc-2894>[٢٧١] ما ذكر (من) (^١) الرخصة (في) (^٢) الطلاق</span>\n_________\n(^١) في [أ، ب، ز، هـ]: (من).\n(^٢) في [أ، ب، س، ز، ط، هـ]: (في).","vol":"10","page":500},{"text":"٢٠٣٩٠ - حدثنا أبو بكر قال: نا وكيع قال: نا إسرائيل عن جابر عن عامر قال: أشهد أن النبي -ﷺ- قد طلق (^١).\n_________\n(^١) مرسل ضعيف؛ عامر الشعبي تابعي، وجابر ضعيف.","vol":"10","page":500},{"text":"٢٠٣٩١ - حدثنا أبو بكر قال: نا (وكيع قال: حدثنا) (^١) إسرائيل عن جابر عن أبي جعفر قال: طلق النبي -ﷺ- امرأتين: إحداهما من بني عامر (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مرسل ضعيف؛ أبو جعفر تابعي، وجابر ضعيف.","vol":"10","page":500},{"text":"٢٠٣٩٢ - حدثنا أبو بكر قال: نا وكيع (عن) (^١) إسرائيل عن جابر (عن مجاهد) (^٢) قال: لم يكن النبى يطلق، إنما كان (يعتزل) (^٣) (^٤).\n_________\n(^١) في [جـ، ز، ك]: (قال أخبرنا)، وفي [أ، ب]: (قال حدثنا).\n(^٢) في [جـ]: (عن أبي جعفر).\n(^٣) في [أ، هـ]: (يعزل).\n(^٤) مرسل ضعيف؛ مجاهد تابعي، وجابر ضعيف.","vol":"10","page":501},{"text":"٢٠٣٩٣ - حدثنا أبو بكر قال: نا (وكيع قال: حدثنا) (^١) هشام عن أبيه عن عمر أنه تزوج امرأة من بني (مخزوم) (^٢) عاقرًا (فطلقها) (^٣) ثم قال: ما آتى النساء على لذة، (فلولا) (^٤) الولد ما أردتهن (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ]: (مخروم).\n(^٣) في [س]: (فطلق).\n(^٤) في [أ، ك]: (لولا)، وفي [ب، جـ]: (ولولا).\n(^٥) منقطع؛ عروة لا يروي عن عمر.","vol":"10","page":501},{"text":"٢٠٣٩٤ - حدثنا أبو بكر قال: نا وكيع (قال: نا أبو هلال) (^١) عن قتادة أن عمر تزوج امرأة فإذا هي شمطاء فطلقها (^٢).\n_________\n(^١) سقط من: [أ، ب، س، هـ].\n(^٢) منقطع؛ قتادة لا يروي عن عمر.","vol":"10","page":501},{"text":"٢٠٣٩٥ - حدثنا أبو بكر قال: نا (وكيع قال) (^١): نا إسماعيل بن أبي خالد عن قيس (^٢) بن أبي حازم قال: طلق خالد بن الوليد امرأته فقال: أما إني لم أطلقها من\n⦗٥٠٢⦘\nأمر ساءني، ولكن لم يصبها عندي (بلاء) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [س]: زيادة (عن).\n(^٣) سقط من: [س].\n(^٤) صحيح.","vol":"10","page":501},{"text":"٢٠٣٩٦ - حدثنا أبو بكر قال: نا وكيع قال: نا موسى بن عبيدة عن محمد بن كعب (القرظي) (^١) وعبد اللَّه بن عبيدة وعمر بن الحكم (أن) (^٢) النبي -ﷺ- تزوج امرأة من بني (الجون) (^٣)، فطلقها وهي (التي) (^٤) استعاذت منه (^٥).\n_________\n(^١) في [س]: (القراضي).\n(^٢) في [س]: (عن).\n(^٣) في [س، ط]: (الخون).\n(^٤) في [جـ]: (الذي).\n(^٥) مرسل ضعيف؛ موسى بن عبيدة ضعيف.","vol":"10","page":502},{"text":"<span data-type='title' id=toc-2895>[٢٧٢] من كره الطلاق والخلع</span>","vol":"10","page":502},{"text":"٢٠٣٩٧ - حدثنا أبو بكر قال: نا وكيع قال: نا سلام بن (القاسم) (^١) الثقفي عن (أمه) (^٢) (عن) (^٣) أم سعيد سرية كانت لعلي (قالت) (^٤): قال (علي) (^٥): يا أم سعيد! قد (اشتقت) (^٦) (أن) (^٧) أكون عروسا، قالت: (و) (^٨) عنده يومئذ\n⦗٥٠٣⦘\nأربع نسوة (فقلت) (^٩): طلق (إحداهن) (^١٠) و(استبدل) (^١١) فقال: الطلاق قبيح، أكرهه (^١٢).\n_________\n(^١) في [هـ]: (القاسم).\n(^٢) في [أ، ب، س، ط، هـ]: (أبيه).\n(^٣) سقط من: [ز].\n(^٤) في [ز، ك]: (قال).\n(^٥) في [جـ]: (سعيد).\n(^٦) في [س]: (أشتفت).\n(^٧) في [س]: (من).\n(^٨) في [س]: سقطت (و).\n(^٩) سقط من: [أ، ب].\n(^١٠) في [س، هـ]: (إحديهن).\n(^١١) في [س]: (نسبدل).\n(^١٢) مجهول؛ لجهالة أم سلام.","vol":"10","page":502},{"text":"<span data-type='title' id=toc-2896>[٢٧٣] ما (ذكر) (^١) من الكراهية (للنساء) (^٢) أن يطلبن الخلع</span>\n_________\n(^١) في [ب، س]: (أكره)، وفي [ط، هـ]: (كره).\n(^٢) في [س]: (النساء).","vol":"10","page":503},{"text":"٢٠٣٩٨ - حدثنا أبو بكر قال: نا وكيع قال: نا أبو الأشهب عن الحسن (^١) قال: قال رسول اللَّه -ﷺ-: \"إن المختلعات (^٢) والمنتزعات (^٣) (من) (^٤) المنافقات (^٥) \" (^٦).\n_________\n(^١) زاد في [هـ]: (عن أبي هريرة -﵁-) نقلًا عن السنن الكبرى للبيهقي.\n(^٢) في [هـ]: زيادة (و).\n(^٣) في [أ، ب]: (التنزعات)، وفي [س]: (المنتجعات).\n(^٤) سقط من: [س]، وفي [ط، هـ]: (هن).\n(^٥) في [س]: (المنفقات).\n(^٦) مرسل؛ الحسن تابعي، أخرجه عبد الرزاق (١١٨٩٠)، ورواه أحمد (٩٣٥٨)، والنسائي ٦/ ١٦٨، والبيهقي ٧/ ٣١٦، وأبو يعلى (٦٢٣٧) عن الحسن عن أبي هريرة. كما رواه من طريق الحسن عن ثابت بن يزيد عن عقبة: الطبري ٢/ ٤٦٧، والطبراني ١٧/ (٩٣٥)، وانظر العلل للدارقطني ١٠/ ٢٦٦.","vol":"10","page":503},{"text":"٢٠٣٩٩ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن خالد وأيوب عن أبي قلابة قال: (قال) (^١) وسول اللَّه -ﷺ-: [أيما امرأة سألت زوجها (الطلاق) (^٢) من غير (ما) (^٣) بأس لم (ترح) (^٤) (رائحة) (^٥) الجنة\" (^٦).\n_________\n(^١) سقط من: [أ، س، هـ].\n(^٢) في [جـ]: (الطالق).\n(^٣) في [أ، ب]: سقط (ما).\n(^٤) في [س، ز، ط]: (تروح).\n(^٥) في [س]: (راح)، وفي [ط]: (ريحة).\n(^٦) مرسل، أبو قلابة تابعي، وانظر: ما بعده.","vol":"10","page":504},{"text":"٢٠٤٠٠ - حدثنا أبو بكر قال: نا أبو أسامة (عن حماد بن سلمة) (^١) عن أيوب عن أبي قلابة عن أبي أسماء عن ثوبان عن النبي -ﷺ- بنحوه (^٢).\n_________\n(^١) سقط من: [أ، ب، س، هـ].\n(^٢) صحيح؛ أخرجه أحمد (٢٢٤٤٠)، وأبو داود (٢٢٢٦)، وابن ماجه (٢٠٥٥)، والترمذي (١١٨٧)، والدارمي (٢٢٧٠)، وابن جرير في التفسير ٢/ ٤٦٨، والحاكم ٢/ ٢٠٠، وابن الجارود (٧٤٨)، والبيهقي ٧/ ٣١٦، وابن حبان (٤١٨٤)، والطبراني في الأوسط (٥٤٦٥).","vol":"10","page":504},{"text":"٢٠٤٠١ - حدثنا أبو بكر قال: نا وكيع قال: نا حماد بن زيد عن أبي عبد اللَّه (الشقري) (^١) (أن) (^٢) امرأة اختلعت من زوجها فقال إبراهيم: أما إنها مخاصمتك عند اللَّه يوم القيامة (^٣).\n_________\n(^١) في [أ، ب، س، ز، ط، هـ]: (الثقفي).\n(^٢) في [س]: (عن).\n(^٣) تكررت في [ط]: (ثنا أبو بكر قال: نا وكيع قال: نا أبو هلال أما أنها مخاصمتك عند اللَّه يوم القيامة).","vol":"10","page":504},{"text":"٢٠٤٠٢ - حدثنا أبو بكر قال: نا وكيع قال: نا أبو هلال عن عبد اللَّه بن بريدة قال: قال عمر بن الخطاب: (^١) (إذا) (^٢) أراد النساء الخلع فلا تكفروهن (^٣) (^٤).\n_________\n(^١) في [س]: زيادة (و).\n(^٢) في [جـ]: (فإذا).\n(^٣) أي: كفران العشير لبقائهن مع أزواجهن مكرهات.\n(^٤) منقطع؛ عبد اللَّه بن بريدة لا يروي عن عمر.","vol":"10","page":505},{"text":"٢٠٤٠٣ - حدثنا أبو بكر قال: نا وكيع قال: نا هشام بن عروة عن أبيه قال: قال عمر: لا تكرهوا فتياتكم على (الرجل) (^١) الذميم، فإنهن (يحببن) (^٢) من ذلك ما تحبون (^٣).\n_________\n(^١) في [س]: (الرجال).\n(^٢) في [أ، ب، س، ط]: (يحبون).\n(^٣) منقطع؛ عروة لا يروي عن عمر.","vol":"10","page":505},{"text":"<span data-type='title' id=toc-2897>[٢٧٤] ما قالوا في قوله (^١): ﴿وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ﴾</span>\n_________\n(^١) في [جـ]: زيادة (تعالى).","vol":"10","page":505},{"text":"٢٠٤٠٤ - حدثنا أبو بكر قال: نا وكيع قال: نا (بشير) (^١) بن (سلمان) (^٢) عن عكرمة عن ابن عباس قال: إني أحب (^٣) (أن) (^٤) أتزين للمرأة كما أحب أن\n⦗٥٠٦⦘\n(تتزين) (^٥) لي المرأة؛ لأن اللَّه (تعالى) (^٦) يقول: ﴿وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ﴾ (و) (^٧) ما [أحب أن (استنطف) (^٨) حقي عليها؛ لأن اللَّه تعالى يقول: ﴿وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ﴾ [البقرة: ٢٢٨] (^٩).\n_________\n(^١) في [أ، ب، جـ، س، ط]: (بشر).\n(^٢) في [أ، ب، س]: (سليمان).\n(^٣) في [ز، ط]: زيادة (إلى).\n(^٤) سقط من: [ز].\n(^٥) في [أ، ب، س، ز، ط]: (تزين).\n(^٦) سقط من: [س].\n(^٧) سقط من: [أ، ب، جـ، س، ز، ط، ك].\n(^٨) أي: استوفي، وفي [هـ]: (استنظف جميع)، وفي [خ]: (استطف).\n(^٩) صحيح.","vol":"10","page":505},{"text":"٢٠٤٠٥ - حدثنا أبو بكر قال: نا وكيع قال: نا سفيان عن زيد بن أسلم وَ﴿وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ﴾ قال: إمارة.","vol":"10","page":506},{"text":"٢٠٤٠٦ - حدثنا أبو بكر قال: نا أزهر عن ابن عون عن محمد: ﴿وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ﴾، قال: لا أعلم إلا أن لهن مثل الذي عليهن، إذا (عرفن) (^١) (تلك) (^٢) الدرجة.\n_________\n(^١) في [س]: (عرض).\n(^٢) في [س، ط]: (ذاك).","vol":"10","page":506},{"text":"٢٠٤٠٧ - حدثنا أبو بكر قال: نا عبيد اللَّه عن إسرائيل عن السدي عن أبي مالك: ﴿وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ﴾، قال: يطلقها وليس لها من الأمر شيء.","vol":"10","page":506},{"text":"٢٠٤٠٨ - حدثنا أبو بكر قال: نا شبابة عن ورقاء عن ابن أبي نجيح عن مجاهد: (﴿(وَ) (^١) لِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ﴾ للرجال عليهن درجة) قال: فضل اللَّه، ما فضله اللَّه\n⦗٥٠٧⦘\nبه عليها من الجهاد وفضل ميراثه على ميراثها (وكل) (^٢) ما فضل به عليها.\n_________\n(^١) سقط من: [أ، س، ز، ط].\n(^٢) في [س]: (وفكل)، وفي [ط]: (فكل).","vol":"10","page":506},{"text":"<span data-type='title' id=toc-2898>[٢٧٥] الرجل يتزوج المرأة وله غيرها فقيل: (^١) طلقها</span>\n_________\n(^١) في [جـ]: زيادة (له).","vol":"10","page":507},{"text":"٢٠٤٠٩ - حدثنا أبو بكر قال: نا وكيع قال: نا عبد اللَّه بن حبيب بن أبي ثابت قال: سألت الحكم ومجاهدًا عن رجل كانت عنده امرأة (قد دخل) (^١) بها (فتزوج عليها) (^٢) امرأة فقالت امرأته الأولى: أَجْعَلُ لك جعلًا على أن تطلقني تطليقة وتطلق امرأتك هذه تطليقة، ففعل، فقال الحكم: بانتا جميعًا.\n_________\n(^١) في [أ، ب]: (فدخل).\n(^٢) في [ب]: (فتزوجها).","vol":"10","page":507},{"text":"٢٠٤١٠ - قال مجاهد: بانت التي لم يدخل بها، ووقع على الأخرى تطليقة.","vol":"10","page":507},{"text":"٢٠٤١١ - وقال وكيع: (والناس) (^١) على قول الحكم.\n_________\n(^١) في [أ، ب، ط، هـ]: (البائن).","vol":"10","page":507},{"text":"<span data-type='title' id=toc-2899>[٢٧٦] في مداراة النساء</span>","vol":"10","page":507},{"text":"٢٠٤١٢ - حدثنا أبو بكر قال: نا أبو أسامة قال: نا مسعر عن عمرو بن مرة عن (أبي) (^١) (البختري) (^٢) قال: اشتكى إبراهيم إلى ربه (درءًا) (^٣) في\n⦗٥٠٨⦘\nخلق سارة فأوحى اللَّه (تعالى) (^٤) إليه أن المرأة كالضلع، فإن (قومتها) (^٥) كسرتها، وإن (تركتها) (^٦) أعوجت (فالبس) (^٧) على ما كان (فيها) (^٨) (^٩).\n_________\n(^١) سقط من: [س].\n(^٢) في [جـ، س، ز، ك]: (البحتري)، وفي [ط]: (بحتري).\n(^٣) أي: إعراضًا، وفي [أ، ب، ز]: (درى)، وسقط من: [خ].\n(^٤) سقط من: [جـ، ك].\n(^٥) في [جـ]: (قومها).\n(^٦) في [جـ، ك]: (تركها).\n(^٧) في [س]: (فالبش).\n(^٨) في [جـ، ك]: (فها).\n(^٩) منقطع.","vol":"10","page":507},{"text":"٢٠٤١٣ - حدثنا أبو بكر قال: نا (هوذة) (^١) بن خليفة قال: نا عوف عن رجل قال: سمعت سمرة بن جندب يخطب على منبر البصرة يقول: سمعت رسول اللَّه -ﷺ- (يقول) (^٢): \"إن المرأة خُلقت من ضلع، وإنك إن ترد إقامة الضلع (تكسره) (^٣) فداوها تعش بها، (فداوها تعش بها) (^٤) \" (^٥).\n_________\n(^١) في [أ، ب]: (هود).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [س]: (تكره)، وفي [هـ]: (تكسر).\n(^٤) سقط من: [هـ].\n(^٥) مجهول، لإبهام الراوي عن سمرة، أخرجه أحمد (٢٠٠٩٣)، وابن أبي الدنيا في العيال (٤٧٠)، والحارث (٤٩٦/ بغية)، والروياني (٨٥١)، وقد ورد من طريق عوف عن أبي رجاء عن سمرة وأبو رجاء ثقة فيكون صحيحًا، رواه كذلك ابن حبان (٤١٧٨)، والحاكم ٤/ ١٧٤، والبزار (١٤٧٦/ كشف)، والطبراني (٦٩٩٢)، وفي الأوسط (٨٤٨٩).","vol":"10","page":508},{"text":"٢٠٤١٤ - حدثنا أبو بكر قال: نا أبو أسامة عن أبي طلق عن أبيه (عن) (^١) أوس ابن (ثريب) (^٢) قال: أكريت (الحاج) (^٣) فدخلت المسجد الحرام، فإذا (عمر (و) (^٤) جرير) (^٥) قال: فقال عمر (لجرير: يا أبا عمرو) (^٦) كيف تصنع (مع) (^٧) نسائك؟ فقال: يا أمير المؤمنين! إني ألقى منهن شدة، ما أستطيع أن أدخل (بيت) (^٨) (إحداهن) (^٩) في غير يومها، ولا أُقبّل (ابن) (^١٠) (إحداهن) (^١١) في غير (يوم أمه) (^١٢) إلا غضبن، قال: فقال عمر: إن كثيرًا منهن لا (يؤمِنّ) (^١٣) باللَّه ولا (يؤمنّ) (^١٤) للمؤمنين، لعلك أن تكون في حاجة (إحداهن) (^١٥) (فتتهمك) (^١٦) قال: فقال عبد اللَّه ابن مسعود وهو في القوم: يا أمير المؤمنين! أما تعلم أن إبراهيم شكا إلى\n⦗٥١٠⦘\n(ربه) (^١٧) درءًا في خلق سارة قال: فقيل له: إن المرأة (مثل الضلع) (^١٨) إن أقمتها كسرتها وإن تركتها اعوجت، فالبس أهلك على (ما فيهم) (^١٩)، قال: فقال عمر لعبد اللَّه: إن في قلبك من العلم غير قليل، (قالها) (^٢٠) ثلاث مرات، زاد فيه بعض «أصحابه) (^٢١) أظنه) (^٢٢) سفيان: ما لم ير عليها (خربة) (^٢٣) في دينها (^٢٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب]: (شريب)، وفي [س]: (شريك).\n(^٣) في [جـ]: اللحاج)، وفي [هـ]: (الحجاج)؛ وفي المطالب العالية ٨/ ١٩١: (عبد اللَّه بن جرير).\n(^٤) سقط من: [ط].\n(^٥) في [ز]: (عمرو وجرير).\n(^٦) سقط من: [ب].\n(^٧) في [س]: (من).\n(^٨) في [س]: (على).\n(^٩) في [س، هـ]: (إحديهن)، وفي [ط]: (أحدهن).\n(^١٠) في [أ، ب]: (أنية)، وفي [س، ط، هـ]: (ابنة).\n(^١١) في [س، هـ]: (إحديهن)، وفي [ط]: (أحدهن).\n(^١٢) في [أ، ب، س، هـ]: (يومها).\n(^١٣) في [هـ]: (لؤمنن).\n(^١٤) في [هـ]: (لؤمنن).\n(^١٥) في [هـ]: (إحديهن)، وفي [ط]: (أحدهن).\n(^١٦) في [أ، ب، جـ، ز، ط، ك]: (فتتهمك).\n(^١٧) في [جـ، ز، ك]: (اللَّه).\n(^١٨) في [س]: (كالضلع).\n(^١٩) في [جـ، ز]: (فهم).\n(^٢٠) في [ط]: (قال لها).\n(^٢١) في [س، هـ]: (الصحابة).\n(^٢٢) سقط من: [ط].\n(^٢٣) في [أ، س، هـ]: (حرمة)، وفي [ع]: (حزبة).\n(^٢٤) مجهول؛ لجهالة أوس بن ثريب والراوي عنه، أخرجه إسحاق كما في المطالب العالية (١٦٠١) و(٤٠٦١)، والبخاري في التاريخ ٢/ ١٨، والدولابي في الكنى ٢/ ٦٨٩.","vol":"10","page":509},{"text":"٢٠٤١٥ - حدثنا أبو بكر قال: نا حسين بن علي عن زائدة عن ميسرة عن أبي حازم عن أبي هريرة عن النبي -ﷺ- قال: \"استوصوا بالنساء (^١)، فإن المرأة خلقت من ضلع، وإن أعوج شيء في الضلع أعلاه، (إن) (^٢) ذهبت تقيمه كسرته وإن (تركته) (^٣) لم (يزل) (^٤) أعوج، استوصوا بالنساء (^٥) \" (^٦).\n_________\n(^١) في [أ، ب، هـ]: زيادة (خيرًا).\n(^٢) في [جـ]: (إني).\n(^٣) في [ط]: (تركه).\n(^٤) في [ط]: (يزل).\n(^٥) في [س، هـ]: زيادة (خيرًا).\n(^٦) صحيح؛ أخرجه البخاري (٣٣٣١)، ومسلم (١٤٦٨).","vol":"10","page":510},{"text":"٢٠٤١٦ - حدثنا أبو بكر قال: نا (عبيدة) (^١) بن حميد عن (ركين) (^٢) عن نعيم بن حنظلة قال: قدم جرير بن عبد اللَّه على عمر فشكا إليه ما يلقى من النساء من سوء أخلاقهن، قال: فقال عمر: إني ألقى مثل ما تلقى منهن، إني لآتي، قال -السوق أو الناس- أشتري منهم الدابة أو الثوب، فتقول المرأة: إنما انطلق ينظر إلى (فتياتهم) (^٣) أو يخطب إليهم، قال: فقال عبد اللَّه بن مسعود: أو ما تعلم (ما) (^٤) شكا إبراهيم من درء في خلق سارة، فأوحى اللَّه إليه، إنما هي من ضلع، فخذ الضلع فأقمه، فإن استقام وإلا فالبسها على ما (فيها) (^٥) (^٦).\n_________\n(^١) في [أ، ب، جـ، س، ط، ك]: (عبدة).\n(^٢) في [س، ط]: (دكين)، وفي [أ، ب، جـ، ز، ك]: (الركين).\n(^٣) في [ط]: (فتاتهم).\n(^٤) في [هـ]: (أن).\n(^٥) في [جـ، ك]: (فها).\n(^٦) حسن إلى عمر، نعيم بن حنظلة صدوق، أخرجه يعقوب في المعرفة ٢/ ٣١٦، وابن عساكر ٣٣/ ١٤٩.","vol":"10","page":511},{"text":"<span data-type='title' id=toc-2900>[٢٧٧] ما قالوا في السقط تنقضي به العدة</span>؟","vol":"10","page":511},{"text":"٢٠٤١٧ - حدثنا أبو بكر قال: نا (وكيع قال: نا) (^١) سفيان عن مغيرة قال: سألت إبراهيم عن السقط (فقال) (^٢): تنقضي به العدة.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [س]: (قال).","vol":"10","page":511},{"text":"٢٠٤١٨ - حدثنا أبو بكر قال: نا وكيع قال: نا حسن عن مطرف عن عامر قال: السقط بمنزلة الولد التام.","vol":"10","page":512},{"text":"٢٠٤١٩ - حدثنا أبو بكر قال: نا عبد الأعلى عن هشام عن الحسن ومحمد قالا: إن (أسقطت) (^١) الحرة فقد أنقضت عدتها.\n_________\n(^١) سقط من: [س].","vol":"10","page":512},{"text":"٢٠٤٢٠ - حدثنا أبو بكر قال: نا علي بن الحسن بن شقيق قال: أخبرنا حسين ابن واقد قال: نا أبو (منازل) (^١) قال: سمعت شريحًا يقول: إذا أسقطت المرأة سقطًا تم عدة الحرة وأعتقت السرية.\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (مبارك).","vol":"10","page":512},{"text":"٢٠٤٢١ - حدثنا أبو بكر قال: نا إسحاق الأزرق عن أبي العلاء عن حجاج عن الحارث أنه قال في المطلقة والمتوفى عنها: إذا رمت بولدها قبل أن يتم خلقه قال: إذا استبان منه شيء حلت للزوج.","vol":"10","page":512},{"text":"٢٠٤٢٢ - قال: وقال ابن شبرمة: حتى يستبين ويعرف أنه (ولد) (^١).\n_________\n(^١) في [س، ط، هـ]: (ولده).","vol":"10","page":512},{"text":"٢٠٤٢٣ - حدثنا أبو بكر قال: نا ابن أبي عدي عن أشعث قال: كان الحسن يقول: إذا ألقته علقة أو مضغة بعد أن يعلم أنه حمل ففيه (الغرة) (^١)، (و) (^٢) تنقضي به العدة، وإن كانت أم ولد أعتقت.\n_________\n(^١) في [س]: (العرة).\n(^٢) سقط من: [ط].","vol":"10","page":512},{"text":"<span data-type='title' id=toc-2901>[٢٧٨] الرجلان يختلفان في أمر واحد، فيقول (كل) (^١) واحد منهما: (هو) (^٢) ما قلت</span>\n_________\n(^١) في [أ، ب]: (لكل).\n(^٢) في [أ، ب]: (عو ما قلت).","vol":"10","page":513},{"text":"٢٠٤٢٤ - حدثنا أبو بكر قال: نا جعفر بن عون قال: أنا خالد بن (وردان) (^١) قال: سألت عطاء عن رجلين (حلف) (^٢) كل واحد منهما: إن ما قلت (كذلك) (^٣) وتحت أحدهما (خالتي) (^٤) فقال: (يدينان) (^٥).\n_________\n(^١) في [س]: (دردارن).\n(^٢) في [أ، ب]: (خلف).\n(^٣) في [أ، ب، جـ]: (لذلك).\n(^٤) في [س]: (حالتي).\n(^٥) في [جـ]: (يديننا)، وفي [س]: (بدنيا)؛ وفي [س، ط، هـ]: (يدينا).","vol":"10","page":513},{"text":"<span data-type='title' id=toc-2902>[٢٧٩] في الرجل يقول لامرأته: أنت طالق إلى سنة</span>","vol":"10","page":513},{"text":"٢٠٤٢٥ - حدثنا أبو بكر قال: نا محمد بن (سواء) (^١) عن سعيد عن قتادة عن جابر بن زيد في رجل قال لامرأته: إن قربتك سنة فأنت طالق، قال: إن قربها قبل أن تمضي (الأربعة) (^٢) أشهر فهي طالق ثلاثًا، وإن تركها حتى تمضي (الأربعة) (^٣) أشهر فقد بانت منه بواحدة، ويتزوجها إن شاء؛ ولا يقربها حتى تمضي السنة.\n_________\n(^١) في [ف]: (سوار).\n(^٢) في [جـ]: (أربعة).\n(^٣) في [جـ]: (أربعة).","vol":"10","page":513},{"text":"٢٠٤٢٦ - حدثنا أبو بكر قال: نا محمد بن سواء عن سعيد عن قتادة عن الحسن قال: إن قربها قبل أن تمضي أربعة أشهر فهي طالق ثلاثًا، فإن تركها حتى تمضي أربعة أشهر فقد بانت (منه) (^١) بواحدة، ويتزوجها إن شاء ويدخل بها قبل أن تمضي السنة.\n_________\n(^١) سقط من [أ].","vol":"10","page":514},{"text":"٢٠٤٢٧ - حدثنا أبو بكر قال: نا محمد بن سواء عن سعيد عن حماد عن إبراهيم قال: إن قربها (قبل) (^١) أن تمضي أربعة أشهر فهي طالق (ثلاثًا) (^٢)، وإن تركها حتى تمضي (الأربعة) (^٣) (أشهر) (^٤) فقد بانت منه بواحدة، ولا يتزوجها حتى يمضي من السنة (أقل مما يدخل عليه الإيلاء، شهران أو ثلاثة ويتزوجها ولا يقربها حتى تمضي السنة) (^٥).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [س].\n(^٣) في [جـ]: (أربعة).\n(^٤) سقط من: [أ، ب، ز، ط، ك].\n(^٥) سقط من: [ط].","vol":"10","page":514},{"text":"٢٠٤٢٨ - وذلك رأي (سعيد) (^١).\n_________\n(^١) سقط من: [س].","vol":"10","page":514},{"text":"<span data-type='title' id=toc-2903>[٢٨٠] ما قالوا في إحداد المرأة على زوجها</span>؟","vol":"10","page":514},{"text":"٢٠٤٢٩ - حدثنا أبو بكر قال: نا ابن عيينة عن الزهري عن عروة عن عائشة\n⦗٥١٥⦘\nتبلغ به النبي -ﷺ- قال: \"لا يحل لامرأة (أن) (^١) تَحِدَّ على ميت فوق ثلاث إلا على (زوج) (^٢) \" (^٣).\n_________\n(^١) في [أ، ب، جـ، س، ط]: سقطت (أن).\n(^٢) في [س]: (زوجها).\n(^٣) صحيح؛ أخرجه مسلم (١٤٩١)، وأحمد (٢٤٠٩٢).","vol":"10","page":514},{"text":"٢٠٤٣٠ - حدثنا أبو بكر قال: نا يزيد بن هارون عن يحيى بن سعيد عن حميد ابن نافع أنه سمع زينب بنت أم سلمة (تحدث) (^١) أنها سمعت أم سلمة وأم حبيبة (تذكران) (^٢) أن امرأة أتت النبي -ﷺ- فذكرت أن ابنة لها توفي عنها زوجها، فاشتكت عينها فهي تريد أن تكحلها، فقال رسول اللَّه -ﷺ-: \"قد كانت (إحداكن) (^٣) (ترمي) (^٤) بالبعرة (على) (^٥) رأس الحول، وإنما هي أربعة أشهر وعشرًا\" (^٦).\n_________\n(^١) في [س، ط، ك]: (يحدث).\n(^٢) في [أ، ب، س، ط]: (تحدث).\n(^٣) في [س، ط]: (إحديكن).\n(^٤) في [س]: (ترى).\n(^٥) في [هـ]: (عند).\n(^٦) صحيح؛ أخرجه البخاري (٥٣٣٨)، ومسلم (١٤٨٨).","vol":"10","page":515},{"text":"٢٠٤٣١ - قال حميد: فسألت زينب: ما رميها بالبعرة؟ فقالت: كانت امرأة في الجاهلية عمدت إلى (شر بيت) (^١) لها فجلست فيه سنة، فإذا مرت السنة خرجت ورمت ببعرة من ورائها (^٢).\n_________\n(^١) في [أ، ب]: (شر بته).\n(^٢) صحيح.","vol":"10","page":515},{"text":"٢٠٤٣٢ - حدثنا أبو بكر قال: نا محمد بن فضيل (ويزيد) (^١) بن هارون عن يحيى ابن سعيد عن نافع عن صفية بنت أبي عبيد أنها سمعت حفصة زوج النبي -ﷺ- (تحدث أن النبي -ﷺ-) (^٢) قال: \"لا يحل لامرأة تؤمن باللَّه واليوم الآخر أن تحد على ميت فوق ثلاث إلا على زوج\" (^٣).\n_________\n(^١) في [أ]: (ويديد)، وفي [جـ]: (بريعًا).\n(^٢) في [س]: سقط.\n(^٣) صحيح؛ أخرجه مسلم (١٤٩٠)، وأحمد (٢٦٤٥٢).","vol":"10","page":516},{"text":"٢٠٤٣٣ - حدثنا أبو بكر قال: نا ابن نمير عن هشام عن حفصة عن أم عطية قالت: قال رسول اللَّه -ﷺ-: \"لا (يُحَد) (^١) على ميت فوق ثلاث إلا المرأة تحد على زوجها أربعة أشهر وعشرًا، (^٢) لا تلبس ثولًا مصبوغًا إلا ثوب عصب، ولا تكتحل ولا تطيب إلا عند (أدنى) (^٣) طهرها (بُنبذة من قسط) (^٤) أو أظفار\" (^٥).\n_________\n(^١) في [أ، ب، ط، هـ]: (تحد).\n(^٢) في [هـ]: زيادة (و).\n(^٣) في [س]: سقط.\n(^٤) في [ب، ز، ك]: (ينبذ من طهر)، وفي [أ]: (منذ من طهر).\n(^٥) صحيح؛ أخرجه البخاري (٥٣٤١)، ومسلم (٩٣٨).","vol":"10","page":516},{"text":"٢٠٤٣٤ - حدثنا أبو بكر قال: نا يزيد بن هارون عن التيمي عن أبي (مجلز) (^١) قال: قال ابن عمر: المتوفى عنها زوجها تعتد أربعة أشهر وعشرًا، فقال رجل: إن هذا لكثير فقال ابن عمر: قد كن في الجاهلية (يحددن) (^٢) أكثر من هذا (^٣).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (مخلد).\n(^٢) في [ب، جـ، س]: (يحدون).\n(^٣) صحيح.","vol":"10","page":516},{"text":"٢٠٤٣٥ - حدثنا أبو بكر قال: نا عبيدة عن ابن أبي ليلى عن نافع عن صفية بنت أبي عبيد أنها أخبرته أنها سمعت أم سلمة وعائشة وحفصة يقلن: قال رسول اللَّه -ﷺ-: \" (لا يحل) (^١) لامرأة تومن باللَّه واليوم الآخر تَحَدُّ على ميت فوق ثلاثة أيام، إلا على (^٢) بعلها، فإنها تحد عليه أربعة أشهر وعشرًا\" (^٣).\n_________\n(^١) في [ط]: سقطت.\n(^٢) في [س، ط]: زيادة (زوج بعلها).\n(^٣) ضعيف؛ ابن أبي ليلى ضعيف، والحديث أخرجه مسلم (١٤٩٠)، وأحمد (٢٥٥١٣).","vol":"10","page":517},{"text":"<span data-type='title' id=toc-2904>[٢٨١] من كان لا يرى الإحداد</span>","vol":"10","page":517},{"text":"٢٠٤٣٦ - حدثنا أبو بكر قال: نا ابن علية عن يونس عن الحسن أنه كان لا يرى الإحداد شيئًا.","vol":"10","page":517},{"text":"<span data-type='title' id=toc-2905>[٢٨٢] من قال: اؤتمنت المرأة على فرجها</span>","vol":"10","page":517},{"text":"٢٠٤٣٧ - حدثنا أبو بكر قال: نا حفص بن غياث وعلي بن (هاشم) (^١) عن الأعمش عن أبي الضحى عن مسروق عن أبي قال: إن من الأمانة أن المرأة اؤتمنت على فرجها (^٢).\n_________\n(^١) في [أ، س، ط، هـ]: (هشام).\n(^٢) صحيح؛ أخرجه الحاكم ٢/ ٤٥٨، والبيهقي ٧/ ٣٧١، ومالك في المدونة ٥/ ٣٢٩، وابن جرير في التفسير ٢٢/ ٥٥، والثعلبي ٨/ ٦٨، وابن حزم في المحلى ١٠/ ٢٧٣، وابن نصر في تعظيم الصلاة (٥١٤)، وعبد الرزاق في التفسير ٣/ ١٢٥.","vol":"10","page":517},{"text":"٢٠٤٣٨ - حدثنا أبو بكر قال: نا (وكيع) (^١) قال: نا سفيان عن الأعمش عن أبي (الضحى) (^٢) عن مسروق عن أبي قال: إن من الأمانة: أن المرأة اؤتمنت على فرجها (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [أ، ز].\n(^٣) صحيح.","vol":"10","page":518},{"text":"٢٠٤٣٩ - حدثنا أبو بكر قال: نا حفص بن غياث عن ابن أبي نجيح عن أبيه عن عبد اللَّه بن (عمرو) (^١) قال: الفرج أمانة (^٢).\n_________\n(^١) في [أ، ب، جـ، ز، ك]: (عمر)، وانظر: تعظيم قدر الصلاة (٥١٢) والورع لابن أبي الدنيا (١٣٣)، ومكارم الأخلاق له (٢٧٥).\n(^٢) صحيح.","vol":"10","page":518},{"text":"٢٠٤٤٠ - حدثنا أبو بكر قال: نا ابن عيينة عن عمرو (عن) (^١) عبيد بن عمير قال: من الأمانة: أن المرأة اؤتمنت على فرجها.\n_________\n(^١) في [ط]: (و).","vol":"10","page":518},{"text":"٢٠٤٤١ - حدثنا أبو بكر قال: نا وكيع عن حماد بن زيد عن أيوب (السختياني) (^١) عن سليمان بن يسار قال: ذكر عنده عدد النساء فقال: إنا لم (نؤمر) (^٢) أن (نفتحهن) (^٣).\n_________\n(^١) في [س]: (السجتياني)، وفي [أ]: (السحينتاني).\n(^٢) في [س، هـ]: (نؤمن).\n(^٣) أي: نفتشهنّ، وفي [س]: (تقجهن)، وفي [هـ]: (يصحن)، وفي [أ]: (نقبحهن)، وفي [ط]: (يعمن).","vol":"10","page":518},{"text":"٢٠٤٤٢ - حدثنا أبو بكر قال: نا وكيع عن إسماعيل بن أبي خالد عن عامر قال: جاءت امرأة إلى علي طلقها زوجها فزعمت أنها حاضت في شهر ثلاث حيض وطهرت عند كل قرء وصلّت، فقال علي لشريح: قل (فيها) (^١) فقال شريح: إن جاءت (بينة) (^٢) من بطانة أهلها ممن يرضى بدينه وأمانته يشهدون أنها حاضت في شهر ثلاث حيض (^٣) طهرت عند كل (قرء) (^٤) (و) (^٥) صلت فهي صادقة وإلا فهي كاذبة، فقال (علي) (^٦): (قالون) (^٧)! وعقد ثلاثين بيده يعني بالرومية (^٨).\n_________\n(^١) في [جـ، ك]: (فها).\n(^٢) في [جـ، س، ط، ع]: (ببينة).\n(^٣) في [هـ]: زيادة (و).\n(^٤) في [أ، ز، ط، ك]: (قروء).\n(^٥) في [جـ]: سقطت (و).\n(^٦) في [أ، ب]: سقطت (علي).\n(^٧) في [أ، ب]: (فالون)؛ وفالون، أي: جيد.\n(^٨) رجاله ثقات، أخرجه الشافعي في الأم ٧/ ١٧٣، والدارمي (٨٥٥)، والبيهقي في معرفة السنن ٦/ ٣١ (٤٦١٧)، وابن حزم في المحلى ٢/ ٢٠٢ و١٠/ ٢٧٢، وابن حجر في تغليق التعليق ٢/ ١٧٩.","vol":"10","page":519},{"text":"<span data-type='title' id=toc-2906>[٢٨٣] ما قالوا في الحيض</span>؟","vol":"10","page":519},{"text":"٢٠٤٤٣ - حدثنا أبو بكر قال: نا (إسماعيل بن علية) (^١) عن (الجلد) (^٢) بن\n⦗٥٢٠⦘\nأيوب عن معاوية بن قرة عن أنس قال: قروء الحيض أربع خمس، ست، سبع، ثمان (تسع) (^٣)، عشر، ثم تغتسل وتصلي (^٤).\n_________\n(^١) في [أ، ب]: (سفيان بن علية)، وفي [س، هـ]: (سفيان بن عيينة)، وانظر: سنن الدارقطني ١/ ٢٥٩، ومسند الشافعي ١/ ٣١١، والأم ١/ ٦٤.\n(^٢) في [س، ط]: (الخالد)، وفي [هـ]: (خالد).\n(^٣) سقط من: [أ].\n(^٤) ضعيف؛ لضعف الجلد، أخرجه الشافعي في المسند ١/ ٣١١، وعبد الرزاق (١١٥٠)، ويعقوب في المعرفة ٣/ ١٥٣، والبيهقي ١/ ٣٢٢، وابن حبان في المجروحين ١/ ٢١١، وابن عدي ٢/ ١٧٦، والدارقطني ١/ ٢١٠.","vol":"10","page":519},{"text":"٢٠٤٤٤ - حدثنا أبو بكر قال: نا محمد بن فضيل عن أشعث (عن الحسن) (^١) عن عثمان بن أبي العاص قال: لا تكون المستحاضة يوما ولا يومين ولا ثلاثة حتى تبلغ عشرة أيام، (فإذا بلغت عشرة أيام) (^٢) كانت مستحاضة (^٣).\n_________\n(^١) في [أ، س، هـ]: (عن قيس)، وفي [جـ، ز، ك]: (عن حسن).\n(^٢) سقط من: [س، ط].\n(^٣) ضعيف؛ أشعث ضعيف.","vol":"10","page":520},{"text":"٢٠٤٤٥ - حدثنا أبو بكر قال: نا إسماعيل بن عياش عن (أم) (^١) الضحاك (بنت) (^٢) راشد (قالت) (^٣): سمعت (خالد) (^٤) بن معدان (قال) (^٥): أقل ما تكون حيضة المرأة: ثلاثة أيام وآخرها (عشرة) (^٦).\n_________\n(^١) سقط من: [أ، س، ط، هـ].\n(^٢) سقط من: [أ، ب]: (بنت)، وفي [س، هـ]: (عن بنت).\n(^٣) في [أ، ب، س، ط]: (قال).\n(^٤) في [س]: سقطت.\n(^٥) في [جـ]: (يقول).\n(^٦) في [أ، ب]: (عاشرًا).","vol":"10","page":520},{"text":"٢٠٤٤٦ - حدثنا أبو بكر قال: نا وكيع عن حماد بن سلمة عن علي بن ثابت عن محمد بن زيد عن سعيد بن جبير قال: الحيض ثنتي (^١) عشرة.\n_________\n(^١) كذا في النسخ، والوجه الرفع.","vol":"10","page":521},{"text":"٢٠٤٤٧ - حدثنا أبو بكر قال: نا حفص عن أشعث عن عطاء قال: (أقصى) (^١) ما تجلس الحائض خمس عشرة ليلة.\n_________\n(^١) في [ط]: (أقضى).","vol":"10","page":521},{"text":"٢٠٤٤٨ - [حدثنا أبو بكر قال: نا وكيع عن ربيع عن عطاء قال: الحيض خمس (عشرة) (^١)] (^٢).\n_________\n(^١) في [جـ]: (عشر).\n(^٢) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"10","page":521},{"text":"٢٠٤٤٩ - حدثنا أبو بكر قال: نا وكيع عن ربيع عن الحسن قال: أقراؤها ما كانت تحيض.\n\n[(كمل) (^١) كتاب الطلاق، وللَّه الحمد والمنة] (^٢)\n_________\n(^١) في [ع]: (تم).\n(^٢) سقط من: [أ، س، هـ].","vol":"10","page":521},{"text":"(بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ) (^١)\n<span data-type='title' id=toc-2907>[١٣] (كتاب الجهاد)</span> (^٢)\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) سقط من: [أ، جـ، ز، ك].","vol":"11","page":5},{"text":"<span data-type='title' id=toc-2908>[١] ما ذكر في فضل الجهاد والحث (عليه)</span> (^١)\n_________\n(^١) في [س]: (عليها).","vol":"11","page":5},{"text":"٢٠٤٥٠ - حدثنا أبو بكر بن أبي (شيبة) (^١) حدثنا أبو خالد (الأحمر) (^٢) عن حجاج عن الحكم (عن مقسم) (^٣) عن ابن عباس أن رسول اللَّه -ﷺ- بعث إلى مؤتة، فاستعمل زيدًا، فإن قتل (زيد) (^٤) فجعفر (فإن) (^٥) قتل (جعفر) (^٦) فابن رواحة، قال: فتخلف ابن رواحة يجمّع مع النبي -ﷺ- (فرآه) (^٧) النبي فقال: \"ما خلفك؟) (^٨) \" فقال: أجمّع معك فقال: \" (الغدوة) (^٩) أو روحة في سبيل اللَّه خير من الدنيا وما فيها\" (^١٠).\n_________\n(^١) في [ط]: (ليبسة)، وفي [س]: (المبيتة)، وفي [ك]: (سلمة).\n(^٢) سقط من: [س].\n(^٣) سقط من: [أ، ب، س، هـ].\n(^٤) في [أ]: (زبد).\n(^٥) في [ك]: (وأن).\n(^٦) سقط من: [س].\n(^٧) في [أ]: (قراة).\n(^٨) في [س، ط]: (ما خلق).\n(^٩) في [أ، ب]: (غزوة).\n(^١٠) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (١٩٦٧)، وابنه (٢٣١٧)، والترمذي (١٦٤٩)، وأبو يعلى (٢٥٠٦)، والطبراني (١٢٠٨١)، والطيالسي (٢٦٩٩)، والبيهقي ٣/ ١٨٧، وعبد بن حميد (٦٥٤)، وابن أبي عاصم في الجهاد (٦٦).","vol":"11","page":5},{"text":"٢٠٤٥١ - حدثنا أبو بكر قال: نا وكيع نا سفيان عن أبي حازم عن سهل بن سعد قال: قال رسول اللَّه -ﷺ-: \" (الغدوة) (^١) أو روحة في سبيل اللَّه خير من الدنيا وما فيها\" (^٢).\n_________\n(^١) في [س]: (لعدوة).\n(^٢) صحيح؛ أخرجه البخاري (٢٧٩٤)، ومسلم (١٨٨١).","vol":"11","page":6},{"text":"٢٠٤٥٢ - حدثنا أبو عبد الرحمن (المقرئ) (^١) (عن) (^٢) سعيد بن أبي أيوب قال: نا (شرحبيل بن شريك) (^٣) (المعافري) (^٤) عن أبي عبد الرحمن الحبلي قال: سمعت أبا أيوب يقول: قال رسول اللَّه -ﷺ-: \" (الغدوة) (^٥) في سبيل اللَّه أو روحة خير مما طلعت عليه الشمس وغربت\" (^٦).\n_________\n(^١) في [س]: (الأعقري).\n(^٢) في [ب]: (بن).\n(^٣) في [هـ]: (شريك بن شرحبيل).\n(^٤) في [س]: (المغافري)، وفي [ط]: (الغافري).\n(^٥) في [س]: (لعدوة).\n(^٦) حسن؛ شرحبيل صدوق، أخرجه مسلم (١٨٨٣)، وأحمد (٢٣٥٨٦).","vol":"11","page":6},{"text":"٢٠٤٥٣ - حدثنا أبو بكر (قال: نا أبو خالد) (^١) عن محمد بن عجلان عن أبي حازم عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"غدوة أو روحة في سبيل اللَّه خير من الدنيا (^٢) \" (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) في [هـ]: زيادة (وما فيها).\n(^٣) حسن؛ أبو خالد وابن عجلان صدوقان، والحديث أخرجه البخاري (٢٧٩٣)، ومسلم (١٨٨٢).","vol":"11","page":6},{"text":"٢٠٤٥٤ - حدثنا (وكيع) (^١) قال: نا هشام بن عروة عن أبيه (عن أبي مراوح) (^٢) عن أبي ذر قال: قلت يا رسول اللَّه أي العمل أفضل؟ قال: \" (إيمان) (^٣) باللَّه وجهاد في سبيله\" (^٤).\n_________\n(^١) في [ز، ك]: ورد (أبو بكر).\n(^٢) سقط من: [ز].\n(^٣) في [س]: (الإيمان).\n(^٤) صحيح؛ أخرجه البخاري (٢٥١٨)، ومسلم (٨٤).","vol":"11","page":7},{"text":"٢٠٤٥٥ - حدثنا أبو بكر قال: نا علي بن مسهر عن الشيباني عن الوليد بن (العيزار) (^١) عن (سعد) (^٢) بن إياس أبي عمرو الشيباني (عن) (^٣) عبد اللَّه قال: سألت النبي -ﷺ- أي العمل أفضل؟ قال: \"الصلاة لوقتها\"، قال، قلت: ثم أي؟ قال: \"بر الوالدين\" قلت: ثم أي؟ قال: \"الجهاد في سبيل اللَّه\" (^٤).\n_________\n(^١) في [أ]: (العرار)، وفي [ك]: (العراز)، وفي [س]: (الغيرار).\n(^٢) في [س، ط]: (سعيد).\n(^٣) سقطت من: [س].\n(^٤) صحيح؛ أخرجه البخاري (٥٢٧)، ومسلم (٨٥).","vol":"11","page":7},{"text":"٢٠٤٥٦ - حدثنا أبو (الأحوص) (^١) عن سماك عن النعمان بن بشير قال: مثل (الغازي) (^٢) في سبيل اللَّه مثل الذي يصوم النهار ويقوم الليل حتى يرجع الغازي (متى) (^٣) ما رجع (^٤).\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) في [أ، س]: (العازي).\n(^٣) في [أ، ب، ز، هـ]: (مثل).\n(^٤) صحيح؛ أخرجه عبد الرزاق (٩٥٣٧)، والبزار (١٦٤٧/ كشف)، وابن أبي عاصم في الجهاد (٣٢)، وأخرجه مرفوعا أحمد (١٨٤٠١)، وابن أبي عاصم في الجهاد (٣١)، والبزار (١٦٤٥/ كشف)، والطبراني كما في مجمع الزوائد ٥/ ٢٧٥، والأرجح الوقف.","vol":"11","page":7},{"text":"٢٠٤٥٧ - حدثنا عفان حدثنا (حماد) (^١) بن سلمة عن ثابت عن أنس قال: قال رسول اللَّه -ﷺ-: \" (غدوة) (^٢) أو روحة في سبيل اللَّه خير من الدنيا وما (فيها) (^٣) \" (^٤).\n_________\n(^١) سقط من: [أ].\n(^٢) في [س]: (عدوة).\n(^٣) في [جـ]: (وما فها).\n(^٤) صحيح؛ أخرجه البخاري (٢٧٩٢)، ومسلم (١٨٨٠).","vol":"11","page":8},{"text":"٢٠٤٥٨ - حدثنا جرير عن منصور عن أبي وائل عن سلمة بن سبرة عن (سلمان) (^١) قال: إذا كان الرجل في سبيل اللَّه فأرعد (قلبه) (^٢) من الخوف (تحاتت) (^٣) خطاياه، (كما) (^٤) (يتحات) (^٥) عذق النخلة (^٦).\n_________\n(^١) في [س]: (سليمان).\n(^٢) في [س]: (عليه).\n(^٣) في [س]: (تحانت).\n(^٤) في [س]: سقطت.\n(^٥) في [جـ]: (يتحاتا).\n(^٦) مجهول؛ لجهالة سلمة بن سبرة، أخرجه ابن المبارك في الزهد (٣٥)، وابن عساكر ٢٢/ ٧٥.","vol":"11","page":8},{"text":"٢٠٤٥٩ - حدثنا غندر عن شعبة عن الحكم قال: سمعت عروة بن (النزال) (^١) يحدث عن معاذ بن جبل قال: (أقبلنا) (^٢) مع رسول اللَّه -ﷺ- (من) (^٣) غزوة تبوك\n⦗٩⦘\nفقلت: يا رسول اللَّه! أخبرني عن ذروته فقال: \"أما ذروته فالجهاد في سبيل اللَّه، يعني ذروة الإسلام\" (^٤).\n_________\n(^١) في [ط]: سقطت، وفي [س]: (النزار).\n(^٢) في [س]: (أقبلها).\n(^٣) في [س، ط]: (عن).\n(^٤) مجهول؛ لجهالة عروة بن النزال، أخرجه أحمد (٢٢٠٦٨)، والنسائي ٤/ ١٦٦، والطيالسي (٥٦٠)، والحارث (١٢/ بغية)، وابن أبي عاصم في الجهاد (١٦)، وابن جرير في التفسير ٢١/ ١٠٢، والمروزي في قيام الليل (ص ٤٧)، والطبراني ٢٥/ (٣٠٥)، وهناد في الزهد (١٠٩٠)، والبيهقي في الشعب (٣٣٤٩)، وأصله عند الترمذي (٢٦١٦)، وابن حبان (٢١٤)، والحاكم ٢/ ٤١٢.","vol":"11","page":8},{"text":"٢٠٤٦٠ - حدثنا أبو (معاوية) (^١) عن (سهيل) (^٢) بن أبي صالح عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \" (تضمن) (^٣) اللَّه لمن خرج في سبيله (لا يخرجه إلا) (^٤) إيمان به وتصديق (لرسوله) (^٥) أن يدخله الجنة أو يرجعه إلى منزله نائلا من أجر أو غنيمة\" (^٦).\n_________\n(^١) في [ك]: (معاذ).\n(^٢) في [جـ]: (سبيل)، وفي [س، ز، ط]: (سهل).\n(^٣) في [ط]: بياض.\n(^٤) سقط من: [أ، جـ، ك].\n(^٥) في [س]: (برسوله)؛ وفي [هـ]: (برسله).\n(^٦) صحيح؛ أخرجه البخاري (٣٦)، ومسلم (١٨٧٦).","vol":"11","page":9},{"text":"٢٠٤٦١ - حدثنا أبو معاوية عن (سهيل) (^١) بن أبي صالح عن أبيه عن أبي هريرة قال: قالوا: يا رسول اللَّه أخبرنا بعمل (يعدل) (^٢) الجهاد في سبيل اللَّه، قال رسول اللَّه -ﷺ-: \"لا تطيقونه\"، قالوا: يا رسول اللَّه، أخبرنا (فلعلنا أن نطيقه) (^٣) قال:\n⦗١٠⦘\n\"مثل المجاهد في سبيل اللَّه كمثل الصائم القائم (القانت) (^٤) بآيات اللَّه لا يفتُرُ من صيام ولا صدقة حتى يرجع المجاهد إلى أهله\" (^٥).\n_________\n(^١) في [أ، ب، س، ط]: (سهل).\n(^٢) في [س]: (بعد)، وفي [ط]: (يعد).\n(^٣) في [س]: (ولعثان نطيقه).\n(^٤) في [أ]: (السابت).\n(^٥) صحيح؛ أخرجه البخاري (٢٧٨٧)، ومسلم (١٨٧٨).","vol":"11","page":9},{"text":"٢٠٤٦٢ - حدثنا أبو معاوية عن يحيى بن سعيد عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لقد هممت أن لا أتخلف عن سرية تخرج في سبيل اللَّه ولكن ليس عندي ما (أحملهم) (^١)، (ولَوَددْتُ) (^٢) أن أقْتَلَ في سبيل اللَّه ثمَّ أحيا ثم أُقْتَلَ ثم أحيا ثم أقتل (^٣) \" (^٤).\n_________\n(^١) في [س]: (أجملهم).\n(^٢) في [س]: (ومودوت).\n(^٣) في [هـ]: زيادة (ثم أحيى ثم أقتل).\n(^٤) صحيح؛ أخرجه مسلم (١٨٧٦)، وأحمد (٩٤٨١)، وأصله عند البخاري (٣٦).","vol":"11","page":10},{"text":"٢٠٤٦٣ - حدثنا محمد بن فضيل عن عمارة عن أبي زرعة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أعد اللَّه لمن خرج في سبيله -لا يخرج إلا (لجهاد) (^١) في سبيلي وإيمان بي وتصديق (برسولي) (^٢) - فهو علي ضامن أن أدخله الجنة وأن أرجعه إلى مسكنه الذي خرج منه نائلًا ما نال من أجر أو غنيمة\" (^٣) قال: والذي نفس محمد بيده! (لولا) (^٤) أن أشق على المسلمين ما قعدت (خلاف) (^٥) سرية تغزو في سبيل\n⦗١١⦘\nاللَّه أبدا، ولكن لا أجد سعة (فأحملهم) (^٦) ولا يجدون سعة فيتبعوني، ولا تطيب أنفسهم فيتخلفون بعدي، والذي نفس محمد بيده لوددت (أني) (^٧) (أغزو) (^٨) في سبيل اللَّه فأقتل، ثم أغزو فأقتل، (ثم أغزو فاقتل) (^٩) \" (^١٠).\n_________\n(^١) في [س، ز]: (الجهاد).\n(^٢) في [ط، هـ]: (برسلي).\n(^٣) في [هـ]: زيادة (ثم).\n(^٤) في [س]: (مولا).\n(^٥) في [س، ط]: (خالف).\n(^٦) في [أ، ب، س]: (فاتبعهم).\n(^٧) في [هـ]: (أن).\n(^٨) في [أ]: (اغرو).\n(^٩) في [أ، ب، س]: سقط ما بين القوسين؛ وفي [هـ]: زيادة (ثم أغزو فأقتل).\n(^١٠) صحيح؛ أخرجه البخاري (٣٦)، ومسلم (١٨٧٦).","vol":"11","page":10},{"text":"٢٠٤٦٤ - حدثنا هشيم بن (بشير) (^١) أنا (مجالد) (^٢) بن سعيد عن (أبي) (^٣) (الوداك) (^٤) عن أبي سعيد (^٥) يرفع الحديا قال: \"ثلاثة يضحك اللَّه إليهم: الرجل إذا قام من الليل يصلي، والقوم إذا صفوا في الصلاة، والقوم إذا صفوا في قتال العدو\" (^٦).\n_________\n(^١) في [ط]: (بشر).\n(^٢) في [أ، ط]: (المخالد)، وفي [ب، س، ك]: (المجالد).\n(^٣) في [ط]: سقطت (أبي).\n(^٤) في [س]: (الوذاك).\n(^٥) في [س]: زيادة (و).\n(^٦) ضعيف؛ لضعف مجالد، أخرجه أحمد (١١٧٦١)، وابن ماجه (٢٠٠)، وعبد بن حميد (٩١١)، وأبو يعلى (١٠٠٤)، والبيهقي في الأسماء ص ٤٧٢، والبزار (٧١٥/ كشف)، والبغوي (٩٢٩)، وابن جميع في مجمع شيوخه (ص ١٦٥)، وابن أبي عاصم في الجهاد (١٤٠).","vol":"11","page":11},{"text":"٢٠٤٦٥ - حدثنا غندر عن شعبة عن منصور قال: سمعت ربعي ابن (حراش) (^١)] (^٢) يحدث عن زيد بن (ظبيان) (^٣) يرفعه إلى أبي ذر عن النبي -ﷺ- قال:\n⦗١٢⦘\n\"ثلاثة يحبهم اللَّه -فذكر- أحدهم (الرجل) (^٤) كان في سرية فلقوا العدو فهزموا فأقبل بصدره حتى يقتل أو يفتح (بصدره) (^٥) \" (^٦).\n_________\n(^١) في [س، ط]: (خراش).\n(^٢) سقط من: [أ، ب، جـ، ز، ك].\n(^٣) في [س]: بياض.\n(^٤) في [ز]: (كأحدكم)، وفي [جـ]: (كرجل)، وفي [ع]: (رجل).\n(^٥) في [جـ، ك]: (لهم).\n(^٦) مجهول؛ لجهالة زيد بن ظبيان، أخرجه أحمد (٢١٣٥٥)، والترمذي (٢٥٦٨)، والنسائي ٣/ ٢٠٧، وابن خزيمة (٢٤٥٦)، وابن حبان (٣٣٥٠)، والحاكم ١/ ٤١٦، وابن أبي عاصم في الجهاد (١٢٩)، والمزي ١/ ٨٢، ومحمد بن نصر في قيام الليل (٢٥١)، وابن المبارك في الجهاد (٤٧)، وعبد الرزاق (٢٠٢٨٢)، والطحاوي في شرح المشكل (٢٧٨٢).","vol":"11","page":11},{"text":"٢٠٤٦٦ - حدثنا أبو خالد الأحمر عن شعبة عن قتادة (و) (^١) حميد عن أنس قال: قال رسول اللَّه -ﷺ-: \"ما (من) (^٢) نفس تموت لها عند اللَّه خير (يُسرُّهَا) (^٣) (يتمنى) (^٤) أن يرجع إلى الدنيا ولا أن لها الدنيا وما (فيها) (^٥) إلا الشهيد فيتمنى أن يرجع فيقتل في سبيل اللَّه لما يرى من فضل الشهادة\" (^٦).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [ب، جـ، ك]: سقط (من)، وفي [أ]: (بالعس).\n(^٣) في [س، ط]: (بسرها).\n(^٤) في [أ، ب، جـ، ك]: سقط (يتمنى).\n(^٥) في [جـ، ك]: (فها).\n(^٦) حسن؛ أبو خالد صدوق، والحديث أخرجه البخاري (٢٧٩٥)، ومسلم (١٨٧٧).","vol":"11","page":12},{"text":"٢٠٤٦٧ - حدثنا أبو خالد عن حميد (عن) (^١) أنس يرفعه قال: أتته امرأة قتل ابنها ولم يكن لها غيره وكان اسمه حارثة (فقالت) (^٢): يا رسول اللَّه! إن يكن في\n⦗١٣⦘\nالجنة أصبر، وإن يكن (^٣) غير ذلك فستعلم ما أصنع؟ فقال النبي -ﷺ-: \"إنها (جنان) (^٤) كثيرة وإنه في الفردوس الأعلى\" (^٥).\n_________\n(^١) في [أ، ب، س، ط، ك]: (بن).\n(^٢) في [س]: (فقال).\n(^٣) في [هـ]: زيادة (في).\n(^٤) في [أ، س، ط، هـ]: (جنات).\n(^٥) حسن؛ أبو خالد صدوق، والحديث أخرجه البخاري (٦٥٦٧)، وأحمد (١٣٧٨٧).","vol":"11","page":12},{"text":"٢٠٤٦٨ - حدثنا ابن نمير (قال) (^١): حدثنا محمد بن إسحاق عن الحارث [(بن) (^٢) (الفضيل) (^٣)] (^٤) عن محمود بن (لبيد) (^٥) عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"الشهداء على بارق نهر (بباب) (^٦) الجنة، في قبة خضراء، يخرج عليهم رزقهم من الجنة (غدوة) (^٧) وعشية\" (^٨).\n_________\n(^١) في [جـ]: زيادة (قال).\n(^٢) في [ز]: (عن).\n(^٣) في [أ، ب، س، هـ]: (الفضل).\n(^٤) في [ز]: (عن الفضيل).\n(^٥) في [ك]: (المبيد).\n(^٦) في [هـ]: (باب).\n(^٧) في [س]: (عدوة).\n(^٨) حسن؛ ابن إسحاق صدوق، أخرجه أحمد (٢٣٩٠)، وصرح ابن إسحاق عنده بالتحديث، وأخرجه ابن حبان (٤٦٥٨)، والحاكم ٢/ ٧٤، وابن هشام ٣/ ١٢٦، وهناد في الزهد (١٦٦)، وعبد بن حميد (٧٢١)، وابن أبي عاصم في الجهاد (١٩٩)، والطبري (١٠٨٢٥)، والبيهقي في الشعب (٤٢٤١).","vol":"11","page":13},{"text":"٢٠٤٦٩ - حدثنا ابن أبي عدي (عن ابن عون) (^١) عن هلال بن أبي زينب عن شهر بن حوشب عن أبي هريرة قال: ذكر الشهداء (عند) (^٢) النبي -ﷺ- فقال: \"لا\n⦗١٤⦘\nتجف الأرض من دم (الشهيد) (^٣) (حتى) (^٤) تبتدره (^٥) زوجتاه، كأنهما (ظئران) (^٦) أضلتا (فصيليهما) (^٧) في براح من الأرض، وفي يد كل واحد منهما حلة، خير من الدنيا وما (فيها) (^٨) \" (^٩).\n_________\n(^١) سقط من: [س].\n(^٢) في [هـ]: (عن).\n(^٣) في [ب، س]: (الشهداء)، وفي [أ]: (شهد).\n(^٤) في [س]: (متى).\n(^٥) في [س]: زيادة (أو).\n(^٦) في [أ، س]: (طيران)، وفي [هـ]: (ظيران)، والظئر: المرضع.\n(^٧) في [س]: (فصيليها)، وفي [أ، ب]: (فصيلتها).\n(^٨) في [جـ، ك]: (فها).\n(^٩) منقطع حكمًا؛ شهر مدلس، وأخرجه أحمد (٧٩٥٥)، وابن ماجه (٢٧٩٨)، وابن المبارك في الجهاد (٢٠)، ويعقوب في المعرفة ٢/ ٥٩، والمزي ٣٠/ ٣٣٨، وابن عساكر ٢٣/ ٢٣٢.","vol":"11","page":13},{"text":"٢٠٤٧٠ - حدثنا وكيع عن الأعمش عن أبي سفيان عن جابر قالوا: يا رسول اللَّه! أي (الجهاد) (^١) أفضل؟ قال: \"من عقر جواده واهريق دمه\" (^٢).\n_________\n(^١) في [جـ]: (الجواد).\n(^٢) حسن؛ أبو سفيان صدوق، أخرجه أحمد (١٤٢١٠)، والدارمي (٢٣٩٢)، والطبراني في الصغير (٧١٣)، وابن حبان (٤٦٣٩)، والطيالسي (١٧٧٧)، والحميدي (١٢٧٦)، وأبو يعلى (٢٠٨١).","vol":"11","page":14},{"text":"٢٠٤٧١ - حدثنا (وكيع) (^١) قال: نا المسعودي عن عمرو بن مرة عن عبد اللَّه بن الحارث عن (^٢) عبد اللَّه بن عمرو قال: قال رجل: يا رسول اللَّه! أي\n⦗١٥⦘\nالجهاد أفضل؟ قال: \"من عقر جواده وأهريق دمه\" (^٣).\n_________\n(^١) في [ز]: (أبو بكر).\n(^٢) في مسند أحمد (٦٧٩٢) زيادة: (عن أبي كثير الزبيدي)، وعبد اللَّه بن الحارث يروي عنه وعن عبد اللَّه بن عمرو، ولم ترد هذه اللفظة في جميع نسخ المصنف، ثم إن ابن عبد البر نقل الحديث بإسناده عن المؤلف ولم يذكر هذه الزيادة، انظر: التمهيد ١/ ٢٣٧، والاستذكار ٥/ ١٢٨.\n(^٣) صحيح؛ سماع وكيع من المسعودي قبل اختلاطه، أخرجه أحمد (٦٧٩٢)، وابن عبد البر في التمهيد ١/ ٢٣٧.","vol":"11","page":14},{"text":"٢٠٤٧٢ - حدثنا وكيع نا أسامة بن زيد عن (بعجة) (^١) بن عبد اللَّه الجهني عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"يأتي على الناس زمان يكون خير الناس (فيه) (^٢) منزلة من أخذ بعنان فرسه في سبيل اللَّه، كلما سمع (هيعة) (^٣) استوى على متنه ثم يطلب الموت في (مظانه) (^٤)، ورجل في شعب من هذه (الشعاب) (^٥) يقيم الصلاة ويؤتي الزكاة ويدع الناس إلا من خير\" (^٦).\n_________\n(^١) في [أ، ب، س]: (نعجه)، وفي [ط]: (بفحه).\n(^٢) سقط من: [س].\n(^٣) في [جـ، ز، ع، ك]: (بهيعة).\n(^٤) سقط من: [س].\n(^٥) في [س]: (أشعاب).\n(^٦) حسن؛ أسامة صدوق، أخرجه مسلم (١٨٨٩)، وأحمد (٩٧٢٣).","vol":"11","page":15},{"text":"٢٠٤٧٣ - حدثنا أبو أسامة عن زكريا بن أبي زائدة عن أبي إسحاق عن البراء قال: جاء رجل من بني (النبيت) (^١) إلى النبي -ﷺ- فقال: أشهد أن لا إله إلا اللَّه وأشهد أنك عبده ورسوله، ثم تقدم (فقاتل) (^٢) حتى قتل، فقال النبي -ﷺ-: \"عمل هذا يسيرًا وأجر كثيرًا\" (^٣).\n_________\n(^١) في [س]: (الليث)، وفي [أ، ب، ط]: (البيت)، وفي [جـ]: (البنيت).\n(^٢) في [س]: (فقال).\n(^٣) صحيح؛ صرح أبو إسحاق بالسماع عند البخاري، أخرجه البخاري (٢٨٠٨)، ومسلم (١٩٠٠).","vol":"11","page":15},{"text":"٢٠٤٧٤ - حدثنا زيد بن حباب عن جعفر بن سليمان الضبعي نا أبو عمران الجوني عن أبي بكر بن أبي موسى الأشعري قال: سمعت أبي تجاه العدو يقول: سمعت رسول اللَّه -ﷺ-: \"إن السيوف مفاتيح الجنة\"، فقال له رجل (رث) (^١) الهيئة: أنت سمعت هذا من رسول اللَّه -ﷺ-؟ قال: نعم! فسل سيفه وكسر غمده والتفت إلى أصحابه، وقال: أقرأ عليكم السلام، ثم تقدم إلى العدو فقاتل حتى قتل (^٢).\n_________\n(^١) في [س]: (أث)، وفي [ك]: (رك).\n(^٢) صحيح؛ أخرجه مسلم (١٩٠٢)، وأحمد (١٩٥٣٨).","vol":"11","page":16},{"text":"٢٠٤٧٥ - حدثنا محمد بن فضيل عن يزيد بن أبي زياد عن مجاهد قال: قام (يزيد) (^١) بن (شجرة) (^٢) في أصحابه فقال: إنها قد أصبحت عليكم من بين أخضر وأحمر وأصفر، وفي البيوت ما فيها، فإذا لقيتم العدو غدًا فقُدُما قدما، فإني سمعت رسول اللَّه -ﷺ- يقول: \"ما تقدم رجل من خطوة إلا تقدم إليه الحور العين، فإن تأخر (استترت) (^٣) منه، وإن استشهد كانت أولُ (نضحة) (^٤) كفارةَ خطاياه، وتنزل إليه اثنتان من (الحور) (^٥) العين (تنفضان) (^٦) عنه التراب وتقولان له: مرحبًا قد (آني) (^٧)\n⦗١٧⦘\nلك، ويقول: مرحبًا قد آنى لكما\" (^٨).\n_________\n(^١) في [أ]: (بريد).\n(^٢) في [أ]: (سحرة)، وفي [ز]: (سخبرة).\n(^٣) في [أ، ب، ز، ط، ك]: (استترن).\n(^٤) في [س]: (نفحة).\n(^٥) في [ك]: (الحوار).\n(^٦) في [أ، ب]: (ينفضان)، وفي [ك]: (فتنفضان).\n(^٧) في [أ، ب، س]: (فداي)، وفي [ط]: (فداني).\n(^٨) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه الخرائطي في مكارم الأخلاق كما في الإصابة ٣/ ٦٥٨، وابن أبي شيبة في المسند (٥٢٧)، وعبد بن حميد (٤٤١)، وهناد في الزهد (١٥٨)، والطبراني ٢٢/ (٦٤٢)، وابن عساكر ٦٥/ ٢٣١، وسعيد بن منصور (٢٥٦٤)، وابن الأثير ٥/ ٥١٢، وقد روي موقوفًا أخرجه الحاكم ٣/ ٤٩٤، وابن المبارك في الجهاد (٢٢)، والطبراني ٢٢/ (٦٤١)، وسعيد بن منصور (٢٥٦٧)، وعبد الرزاق (٩٥٣٨)، وانظر: ما سيأتي برقم [٢٠٤٩٩].","vol":"11","page":16},{"text":"٢٠٤٧٦ - حدثنا محمد بن فضيل عن موسى (^١) أبي جعفر الثقفي عن سالم (بن) (^٢) أبي (الجعد) (^٣) عن (سبرة) (^٤) (بن) (^٥) أبي فاكهة (و) (^٦) كان من أصحاب النبي -ﷺ-، قال: (سمعت) (^٧) رسول اللَّه -ﷺ- يقول: \"إن الشيطان قعد لابن آدم (بأَطْرُقِهِ) (^٨)، فقعد له بطريق الإسلام فقال: تسلم وتدع دينك ودين آبائك؟ ثم قعد له بطريق الهجرة فقال: تهاجر وتدع مولدك، فتكون كالفرس في طَوْلهِ؟ ثم قعد له بطريق الجهاد فقال: تجاهد فتقتل (فتزوج) (^٩) (امرأتك) (^١٠)\n⦗١٨⦘\nو(يقسم) (^١١) (ميراثك) (^١٢) \"، قال: فقال رسول اللَّه -ﷺ-: \"فمن فعل ذلك ضمن اللَّه له الجنة إن قتل أو مات غرقا أو حرقا (أو أكله) (^١٣) السبع\" (^١٤).\n_________\n(^١) في [جـ]: زيادة (ابن).\n(^٢) سقط من: [ز، ك].\n(^٣) في [س]: (جعد).\n(^٤) في [س]: (سيرة).\n(^٥) في [أ، س، ط، هـ]: (عن).\n(^٦) سقط من: [س].\n(^٧) في [س]: (سمعنا).\n(^٨) في [س]: (بأطرفه).\n(^٩) في [هـ]: (فتتزوج).\n(^١٠) في [هـ]: (مرأتك).\n(^١١) في [س، ط، هـ]: (تقسم).\n(^١٢) في [جـ]: (مالك).\n(^١٣) في [أ، ب، جـ، ط، هـ]: (فأكله).\n(^١٤) حسن؛ موسى بن أبي جعفر صدوق، أخرجه أحمد (١٥٩٥٨)، والنسائي ٦/ ٢١، وابن حبان (٤٥٩٣)، والبخاري في التاريخ ٤/ ٨٧، وابن أبي عاصم في الآحاد (١٠٤٣)، والطبراني (٦٥٥٨)، والبيهقي في شعب الإيمان (٤٢٤٦)، والمزي ١٠/ ٢٠٢، وابن الأثير ٢/ ٣٨٨، وابن قانع ١/ ٣٠٣.","vol":"11","page":17},{"text":"٢٠٤٧٧ - حدثنا يزيد بن هارون أنا محمد بن إسحاق عن محمد بن إبراهيم عن محمد ابن عبد اللَّه بن عتيك عن أبيه قال: سمعت رسول اللَّه -ﷺ- يقول: \"من خرج مجاهدًا في سبيل اللَّه، \"ثم جمع أصابعه (الثلاث) (^١) ثم قال: \"وأين المجاهدون؟ فخر عن دابته (فمات) (^٢) فقد وقع أجره على اللَّه، أو لسعته دابة فقد وقع أجره على اللَّه، ومن مات حتف أنفه فقد وقع أجره على اللَّه، ومن قتل (قعصًا) (^٣) فقد استوجب (المآب) (^٤) \" (^٥).\n_________\n(^١) في [أ، ب، س، ز، ط، هـ]: (الثلاثة).\n(^٢) في [هـ]: (ومات).\n(^٣) أي: ضرب ضربة واحدة فمات، وفي [أ، ب]: (بعصا)، وفي [س]: (فيها)، وفي [ط]: (فعصا)، وفي [جـ]: (وصعا).\n(^٤) في [أ، ب، س، ط]: (الباب).\n(^٥) مجهول؛ محمد بن عبد اللَّه بن عتيك، أخرجه أحمد (١٦٤١٤)، والبخاري في التاريخ ٣/ ١٥، وابن أبي عاصم في الجهاد (٢٣٦)، والطبراني (١٧٧٨)، والحاكم (٢/ ٨٨)، والبيهقي ٩/ ١٦٦، ويعقوب في المعرفة ١/ ٢٦١.","vol":"11","page":18},{"text":"٢٠٤٧٨ - حدثنا شبابة عن ابن أبي ذئب عن سعيد بن خالد عن إسماعيل\n⦗١٩⦘\n(ابن) (^١) عبد الرحمن بن أبي (ذوئب) (^٢) عن عطاء بن يسار عن ابن عباس أن النبي -ﷺ- خرج عليهم وهم جلوس فقال: \"ألا أخبركم بخير الناس منزلًا؟ \" قلنا: بلى يا رسول اللَّه! قال: \"رجل ممسك برأس (فرسه) (^٣) في سبيل اللَّه حتى يقتل أو يموت، ألا أخبركم بالذي يليه؟ \" قالوا: بلى يا رسول اللَّه! قال: \"رجل معتزل في شعب يقيم الصلاة ويؤتي الزكاة يعتزل شر الناس\" (^٤).\n_________\n(^١) في [أ، ب، س، هـ]: (عن).\n(^٢) في [س، ط، هـ]: (ذئب).\n(^٣) في [ط]: سقطت.\n(^٤) صحيح؛ أخرجه أحمد (٢١١٦)، والترمذي (١٦٥٢)، وابن حبان (٦٠٥)، والحاكم ٤/ ٤٤٦، والنسائي ٥/ ٨٣، والطبراني (١٠٧٦٨)، وسعيد بن منصور (٢٤٣٤)، وابن المبارك في الجهاد (١٦٩)، وابن أبي عاصم في الجهاد (١٥٣)، وعبد بن حميد (٦٦٨)، والدارمي (٢٤٠٠)، والبيهقي في الشعب (٣٥٣٩).","vol":"11","page":18},{"text":"٢٠٤٧٩ - حدثنا (محمد) (^١) بن فضيل عن محمد بن إسحاق عن إسماعيل بن أمية عن أبي الزبير عن ابن عباس زاد فيه ابن إدريس عن أبي الزبير عن سعيد بن جبير عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"لما أصيب إخوانكم (^٢) جعل اللَّه أرواحهم في أجواف طير خضر، (ترد أنهارها) (^٣) وتأكل (من) (^٤) ثمارها، وتسرح في الجنة حيث شاءت، (فلما) (^٥) رأوا (حسن) (^٦) (مقيلهم) (^٧) ومطعمهم ومشربهم\".\n⦗٢٠⦘\nقالوا: يا ليت قومنا يعلمون (بما) (^٨) صنع اللَّه لنا، كي يرغبوا في الجهاد ولا (ينكلوا) (^٩) عنه! فقال: \"اللَّه تعالى: فإني مخبر عنكم ومبلغ إخوانكم، ففرحوا واستبشروا بذلك، فذلك قوله تعالى: ﴿وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ (أَمْوَاتًا) (^١٠) بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ﴾ [آل عمران: ١٦٩]، إلى قوله تعالى: ﴿وَأَنَّ اللَّهَ لَا يُضِيعُ أَجْرَ (الْمُؤْمِنِينَ) (^١١)﴾ \" (^١٢) [آل عمران: ١٧١].\n_________\n(^١) في [جـ]: زيادة (محمد).\n(^٢) في [هـ]: زيادة (بأحد).\n(^٣) في [ط]: (برد أبهارها).\n(^٤) في [أ، ب، ط]: سقطت (من).\n(^٥) في [س]: سقطت.\n(^٦) في [س]: سقطت.\n(^٧) في [أ]: (مقتلهم).\n(^٨) في [هـ]: (ما).\n(^٩) في [ط، هـ]: (يتكلوا).\n(^١٠) في [أ، ب]: (أموات).\n(^١١) في [س]: (المحسنين).\n(^١٢) حسن؛ ابن إسحاق صدوق، وصرح ابن إسحاق بسماعه عند أحمد (٢٣٨٨)، وأخرجه أبو داود (٢٥٢٠)، وهناد في الزهد (١٥٥)، وابن أبي عاصم في الجهاد (١٩٤)، والطبري ٤/ ١٧٠، وابن هشام ٣/ ١٢٦، وأبو يعلى (٢٣٣١)، والحاكم ٢/ ٨٨، والبيهقي ٩/ ١٦٣، والواحدي في أسباب النزول (ص ٨٥)، وعبد بن حميد (٦٧٩)، وابن المبارك في الجهاد (٦٢)، وابن جرير في التفسير ٤/ ١٧٠.","vol":"11","page":19},{"text":"٢٠٤٨٠ - حدثنا وكيع نا سفيان عن زيد العمي عن أبي إياس معاوية بن قرة قال: قال رسول اللَّه -ﷺ-: \"لكل أمة رهبانية ورهبانية هذه الأمة الجهاد في سبيل اللَّه\" (^١).\n_________\n(^١) مرسل ضعيف؛ معاوية بن قرة تابعي، وزيد العمي ضعيف، وأخرجه سعيد بن منصور (٢٣٠٩)، وابن المبارك في الجهاد (١٥) و(١٦)، وأخرجه متصلًا أحمد (١٣٨٠٧)، وأبو يعلى (٤٢٠٤)، وابن أبي عاصم في الجهاد (٣٣)، وابن عدي ٣/ ١٠٥٦، والبيهقي في شعب الإيمان (٤٢٢٧).","vol":"11","page":20},{"text":"٢٠٤٨١ - حدثنا وكيع نا ثور عن عبد الرحمن بن (أبي عوف) (^١) عن مجاهد بن رباح عن ابن عمر قال: ألا أنبئكم بليلة هي أفضل من ليلة القدر؟ حارس حرس في سبيل اللَّه ﷿ في (أرض) (^٢) خوف، لعله ألا يؤوب إلى أهله (^٣).\n_________\n(^١) في [هـ]: (عائذ)، وانظر: التاريخ الكبير ٧/ ٤١٢، والجرح والتعديل ٨/ ٣٢٠، والثقات ٥/ ٤١٩، والكاشف ٢/ ٢٤١.\n(^٢) في [ط]: (أزنص).\n(^٣) مجهول؛ لجهالة مجاهد بن رباح، أخرجه النسائي في الكبرى (٨٨٦٨)، والحاكم ٢/ ٧٣، والبيهقي ٩/ ١٤٩، والروياني (١٤٢٠).","vol":"11","page":21},{"text":"٢٠٤٨٢ - حدثنا وكيع نا علي بن مبارك عن يحيى بن أبي كثير عن (عامر العقيلي) (^١) عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أول ثلاثة يدخلون الجنة: الشهيد، ورجل (عفيف) (^٢) متعفف ذو (عيال) (^٣)، (و) (^٤) عبدٌ أحسن عبادة ربه وأدى حق (مواليه) (^٥)، وأول ثلاثة يدخلون النار أمير مسفط وذو (ثروة) (^٦) لا يؤدي حقه، وفقير فخور\" (^٧).\n_________\n(^١) في [ط]: (عامر نا لعقيلي)، وفي [جـ]: (عامر العقيل).\n(^٢) سقط من: [هـ].\n(^٣) في [جـ، ط]: (عياك).\n(^٤) سقط من: [س].\n(^٥) في [س]: (موليه)، وفي [هـ]: (مولاه).\n(^٦) في [أ، ب]: (ثروة من مال).\n(^٧) صحيح؛ أخرجه أحمد (١٠٢٠٥)، والترمذي (١٦٤٢)، وابن خزيمة (٢٢٤٩)، وابن حبان (٤٣١٢)، والحاكم ١/ ٣٨٧، والطيالسي (٢٥٦٧)، والبيهقي ٤/ ٨٢، وعبد بن حميد (١٤٤٦)، وأبو نعيم في صفة الجنة (٨٠)، والمزي ١٤/ ٧١، وابن عدي ٤/ ١٤٢٩.","vol":"11","page":21},{"text":"٢٠٤٨٣ - حدثنا وكيع (حدثنا سفيان) (^١) عن أبي الزناد عن الأعرج عن أبي هريرة قال: سمعت رسول اللَّه -ﷺ- يقول: \"إن اللَّه ليضحك إلى رجلين يقتل أحدهما الآخر كلاهما يدخل الجنة، يقاتل هذا في سبيل اللَّه فَيُسْتَشْهَدُ، ثم يتوب اللَّه على قاتله فيُسلم فيقاتل في سبيل اللَّه فيُسْتَشْهَدُ\" (^٢).\n_________\n(^١) سقط من: [أ، س، هـ]، وفي [ز]: (نا سفيان).\n(^٢) صحيح؛ أخرجه البخاري (٢٨٢٦)، ومسلم (١٨٩٠).","vol":"11","page":22},{"text":"٢٠٤٨٤ - حدثنا وكيع نا مغيرة بن زياد عن مكحول قال: (جاء) (^١) رجل إلى النبي -ﷺ- فقال يا رسول اللَّه! إن الناس قد غزوا، (وحبسني شيء) (^٢)، (فدلني) (^٣) على عمل يلحقني بهم قال: \"هل تستطيع قيام الليل؟ \" قال: أتكلف ذلك! (قال) (^٤): \"هل تستطيع صيام النهار؟ \" قال: نعم! قال: \"فإن إحياءك (ليلتك) (^٥)، وصيامك نهارك كنومة أحدهم\" (^٦).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ]: (حسبي)، وفي [ب]: (وكبر شني).\n(^٣) في [س]: (قدلتي).\n(^٤) في [س]: سقطت.\n(^٥) في [س، ط]: (ليلة).\n(^٦) مرسل؛ مكحول تابعي.","vol":"11","page":22},{"text":"٢٠٤٨٥ - حدثنا إسماعيل بن علية عن أيوب عن ثمامة بن عبد اللَّه بن أنس (عن أنس) (^١) قال: (أتيت) (^٢) على ثابت بن قيس يوم اليمامة وهو (متحنط) (^٣) فقلت:\n⦗٢٣⦘\nأي عم! ألا ترى ما لقي الناس؟ فقال: الآن يا ابن أخي (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (أتينا).\n(^٣) في [أ، س، ط]: (متحيط).\n(^٤) صحيح؛ ثمامة ثقة.","vol":"11","page":22},{"text":"٢٠٤٨٦ - حدثنا عيسى بن يونس عن (الأوزاعي) (^١) عن عثمان بن أبي (سودة) (^٢) وتلا (هذه) (^٣) الآية: ﴿(وَ) (^٤) وَالسَّابِقُونَ السَّابِقُونَ (١٠) أُولَئِكَ الْمُقَرَّبُونَ﴾، قال: هم أولهم رواحا إلى المسجد وأولهم خروجًا في سبيل اللَّه ﷿.\n_________\n(^١) في [س]: (أوزاعي)\n(^٢) في [س]: (الأسود).\n(^٣) في [س]: (بذه).\n(^٤) في [أ، ب، س، ط]: زيادة (و).","vol":"11","page":23},{"text":"٢٠٤٨٧ - حدثنا عيسى بن يونس عن الأوزاعي عن حسان (بن) (^١) عطية عن (فروة) (^٢) (اللخمي) (^٣) قال: قال رسول اللَّه -ﷺ-: \"أيما سرية خرجت فرجعت وقد (أخفقت) (^٤) فلها أجرها مرتين\" (^٥).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، س، هـ]: (عروة).\n(^٣) في [س]: (الخمي).\n(^٤) في [هـ]: (أخضعت).\n(^٥) مرسل؛ فروة ليس صحابيًا.","vol":"11","page":23},{"text":"٢٠٤٨٨ - حدثنا عيسى عن الأوزاعي عن حسان (بن عطية) (^١) قال: من (بات) (^٢) حارسًا -حرس ليلة- أصبح وقد تحاتت خطاياه.\n_________\n(^١) في [س]: (عطبة)، وسقط من: [أ، ب].\n(^٢) في [س]: (يات).","vol":"11","page":23},{"text":"٢٠٤٨٩ - قال الأوزاعي قال مكحول: (بات) (^١) حتى يصبح تحاتت عنه خطاياه.\n_________\n(^١) في [س]: (يات).","vol":"11","page":24},{"text":"٢٠٤٩٠ - حدثنا عيسى بن يونس عن الأوزاعي عن يحيى بن أبي عمرو (الشيباني) (^١) عن (ابن) (^٢) (محيريز) (^٣) قال: قال رسول اللَّه -ﷺ-: \"فارس (نطحة) (^٤) أو نطحتان، ثم (لا) (^٥) فارس بعدها (أبدًا) (^٦)، والروم ذات القرون أصحاب بحر وصخر كلما ذهب قرن خلف قرن مكانه، هيهات إلى آخر الدهر (هم) (^٧) أصحابكم ما كان في العيش خير\" (^٨).\n_________\n(^١) في [هـ]: (السيباني).\n(^٢) في [جـ]: (أبي).\n(^٣) في [س، ط]: (محرز)، وفي [أ]: (مخير).\n(^٤) في [ط]: (بطحة).\n(^٥) في [س]: (أبدًا).\n(^٦) في [ط]: (أبدها).\n(^٧) سقط من: [س].\n(^٨) مرسل، ابن محيريز ليس صحابيًا.","vol":"11","page":24},{"text":"٢٠٤٩١ - حدثنا بشر بن مفضل عن عمارة بن أبي حفصة عن (حجر) (^١)\n⦗٢٥⦘\n(عن) (^٢) سعيد بن جبير: ﴿فَصَعِقَ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ إِلَّا (مَنْ) (^٣) شَاءَ﴾ [الزمر: ٦٨] (قال) (^٤): هم الشهداء، (ثنية) (^٥) اللَّه حول العرش (متقلدين) (^٦) السيوف.\n_________\n(^١) في [هـ]: (ذي حجر اليحمدي)، وفي [أ، ب، س، ط]: (صخر)، وانظر: سنن سعيد بن منصور (٢٥٦٨)، والزهد لهناد (١٦٤)، ومعاني القرآن ٥/ ١٤٩، والجهاد لابن المبارك (٤٥)، والتاريخ الكبير ٣/ ٧٣، والجرح والتعديل ٣/ ٢٦٧، والثقات ٦/ ٢٣٤، ولسان الميزان ٢/ ١٨١، وتاريخ بغداد ٦/ ١٣٥ و٧/ ٤١٢، وتاريخ أصبهان ١/ ٣٨٨، وطبقات المحدثين بأصبهان ١/ ٣٨٨، والعلل لأحمد ٢/ ٤٥٤، والعرش لأبي الشيخ (٤١)، وغريب الحديث لابن قتيبة ٢/ ٦٣٦.\n(^٢) سقط من: [ز].\n(^٣) في [ز، ك]: (ما).\n(^٤) في [أ، ب، س، ط]: سقطت.\n(^٥) في [أ، س، ط، ك]: (بينه اللَّه).\n(^٦) في [أ، ب، س، ز، ط]: (مقلدين).","vol":"11","page":24},{"text":"٢٠٤٩٢ - حدثنا عيسى (عن) (^١) صفوان بن عمرو السكسكي عن عبد الرحمن ابن (جبير بن نفير) (^٢) قال: لما اشتد (حزن) (^٣) أصحاب النبي -ﷺ- على من أصيب مع زيد يوم مؤته، قال النبي -ﷺ-: \"ليدركن المسيح من هذه الأمة أقواما إنهم (لمثلكم) (^٤) أو (خير) (^٥) (ثلاث مرات)، ولن يخزي اللَّه أمة أنا أولها، والمسيح آخرها\" (^٦).\n_________\n(^١) في [هـ]: (بن).\n(^٢) في [س]: (فقير).\n(^٣) في [س، هـ]: (خوف).\n(^٤) في [س]: (لمنكم).\n(^٥) في [ك]: (أخير).\n(^٦) مرسل؛ عبد الرحمن بن جبير ليس من الصحابة.","vol":"11","page":25},{"text":"٢٠٤٩٣ - حدثنا وكيع نا مسعر عن أبي بكر بن حفص أن رسول اللَّه -ﷺ- قرأ يوم بدر: ﴿سَابِقُوا إِلَى مَغْفِرَةٍ مِنْ رَبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ (السموات) (^١)﴾ [الحديد: ٢١]، قال\n⦗٢٦⦘\n(مسعر) (^٢): أما التي (في) (^٣) آل عمران وأما التي في الحديد؟ فقال (رجل) (^٤) إن (فتحتم) (^٥) يا (رسول اللَّه) (^٦)! فما (لمن) (^٧) (لقي) (^٨) هؤلاء فقاتل حتى (قتل) (^٩)؟ فقال: \"الجنة\"، (فقال) (^١٠): (^١١) حسبي من الدنيا، و(في يده) (^١٢) تمرات فألقاها ثم تقدم (فقتل) (^١٣) (^١٤).\n_________\n(^١) كذا في النسخ، وقد ذكر بأنها قراءة بعض الصحابة.\n(^٢) في [ف]: (مسعود).\n(^٣) سقط من: [س].\n(^٤) سقط من جميع النسخ ما عدا: [هـ].\n(^٥) في [س، ط]: (فسحم)، وفي [أ، ب]: (فسحتم).\n(^٦) في [أ، ب، س، ط]: (برسول اللَّه).\n(^٧) في [أ]: (لن).\n(^٨) في [ب]: (بقية).\n(^٩) سقط من: [س].\n(^١٠) في [س، ط، هـ]: (قال).\n(^١١) في [أ، ب، جـ، س، ط]: زيادة (تحل)، وفي [ك]: (تحلى).\n(^١٢) في [س]: (وفر يده)، وفي [أ، ب]: (وفي يده).\n(^١٣) في [س]: (لقتل).\n(^١٤) مرسل.؛ أبو بكر بن حفص ليس صحابيًا.","vol":"11","page":25},{"text":"٢٠٤٩٤ - حدثنا وكيع عن مسعر عن حبيب بن أبي ثابت عن (نعيم) (^١) بن أبي هند (قال) (^٢) رجل يوم القادسية: (اللهم) (^٣) إن (حدية سوداءُ بذية) (^٤) فزوجني اليوم من الحور العين، ثم تقدم فقتل قال: فمروا عليه وهو معانقُ رجلٍ عظيم.\n_________\n(^١) في [جـ]: (أبي)، وفي [ز]: (نعم).\n(^٢) سقط (قال) من: [هـ].\n(^٣) في [ط]: (عليهم).\n(^٤) في [س]: بياض، وفي [هـ]: (حدثه سواد تدله)، وفي [أ]: (سواد يديه)، وفي [ط]: (سواد ندبه).","vol":"11","page":26},{"text":"٢٠٤٩٥ - حدثنا وكيع نا مسعر عن (سعد) (^١) (بن) (^٢) إبراهيم قال: مروا على رجل يوم القادسية وقد قطعت (يداه) (^٣) ورجلاه وهو (يفحص) (^٤) وهو يقول: ﴿مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا﴾ [النساء: ٦٩]، فقال رجل: من أنت يا عبد اللَّه؟ قال: أنا (امرؤ) (^٥) من الأنصار.\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) في [ز]: (عن).\n(^٣) في [س]: (يدًا).\n(^٤) في [ط]: (يفحض).\n(^٥) في [س، هـ]: (امرء).","vol":"11","page":27},{"text":"٢٠٤٩٦ - حدثنا محمد بن بشر نا مسعر عن علقمة بن مرثد قال: حدثني من سمع عمر بن عبد العزيز قال: مرت امرأة (بابنها) (^١) وزوجها قتيلين، فأتت النبي -ﷺ- فقالت: (أنت) (^٢) رسول اللَّه وقد أنزل اللَّه (عليك الوحي) (^٣) فإن كان (هذان) (^٤) منافقين (لم نبكيهما) (^٥) (ولم (ننعمهما» (^٦) (^٧) (عينًا) (^٨)، وإن كانا غير منافقين\n⦗٢٨⦘\nقلنا فيهما ما نعلم، قال: \" (أجل) (^٩) لم يكونا منافقين، لقد (تلقيا) (^١٠) بثمار الجنة، ولقد (تباشرت) (^١١) بهما الملائكة\"، قال: تقول (المرأة) (^١٢): (الآن أحق ألا أبكيهما) (^١٣) قال: \"ألا إنك معهما\" (^١٤).\n_________\n(^١) في [س]: (بأبها).\n(^٢) في [أ، ب]: (يا).\n(^٣) في [س]: (عليه الرحى).\n(^٤) في [أ، ب، ز، ك]: (هذين).\n(^٥) في [ط]: (أبكيمها)، وفي [ز، ك]: (أبكهما)، وفي [هـ]: (أبكيهما).\n(^٦) في [أ، ب، ط]: (ولم تنعمها).\n(^٧) في [ز، ك]: (ولا تنعمها)، وفي [هـ]: (تنعهما).\n(^٨) في [هـ]: (عيناي).\n(^٩) في [س]: (أجلكم).\n(^١٠) في [س، ط]: (تلتا)، وفي [هـ]: (تليا).\n(^١١) في [أ، ب]: (تناشرت).\n(^١٢) في [أ، ب، س، هـ]: (الملائكة).\n(^١٣) في [جـ]: (الآن حق أن لا أبكهما)، وفي [ط]: (لأن أحق اكها)، وفي [س]: (إلا أن أحق بكما)، وفي [هـ]: (إلا أن ألحق بكما).\n(^١٤) مرسل مجهول؛ عمر ليس صحابيًا، والراوي عنه مبهم.","vol":"11","page":27},{"text":"٢٠٤٩٧ - حدثنا محمد بن بشر نا مسعر عن عون بن عبد اللَّه قال: مر (على) (^١) رجل يوم القادسية (و) (^٢) قد انتثر قصبه أو بطنه، فقال لبعض من مر عليه: ضم إلي منه (أدنو) (^٣) (قيد) (^٤) رمح أو رمحين في سبيل اللَّه قال: فمر عليه وقد فعل.\n_________\n(^١) سقط من: [س، هـ].\n(^٢) سقط من: [ط، هـ].\n(^٣) في [س]: (أوتو).\n(^٤) في [أ، ب]: (فتلك).","vol":"11","page":28},{"text":"٢٠٤٩٨ - حدثنا وكيع نا يزيد عن إبراهيم بن العلاء (أبي) (^١) هارون (الغنوي) (^٢) عن رجل (يقال) (^٣) له مسلم (بن) (^٤) شداد عن عبيد بن عمير عن\n⦗٢٩⦘\nأبي ابن كعب قال: الشهداء في قباب في رياض (بفناء) (^٥) الجنة، (يبعث لهم) (^٦) حوت (وثور) (^٧) يعتركان، يلهون بهما، (إذا) (^٨) (احتاجوا) (^٩) إلى شيء (عقر) (^١٠) أحدهما صاحبه فأكلوا منه، فوجدوا طعم كل شيء من الجنة (^١١).\n_________\n(^١) في [أ، ب، س، هـ]: (بن).\n(^٢) في [س]: (العنسوي).\n(^٣) في [جـ]: (قال).\n(^٤) في [ط، هـ]: (و).\n(^٥) في [س]: (نقباء).\n(^٦) في [س، هـ]: (ليبعث إليهم).\n(^٧) في [جـ]: (رعد).\n(^٨) في [جـ، ز، ك]: (فإذا).\n(^٩) في [س]: (احتاجها).\n(^١٠) في [س]: (عقو).\n(^١١) مجهول؛ لجهالة سلم بن شداد، أخرجه ابن المبارك في الجهاد (٦٠)، وابن غيلان في الفوائد الغيلانيات (٩٢٠)، والدولابي ٣/ ١١٤٠، وابن عدي ١/ ٢٠٩، والذهبي في سير أعلام النبلاء ٧/ ٢٩٣.","vol":"11","page":28},{"text":"٢٠٤٩٩ - حدثنا وكيع نا الأعمش عن مجاهد عن يزيد بن (شجرة) (^١) قال: السيوف مفاتيح الجنة، فإذا تقدم الرجل إلى العدو قالت الملائكة: اللهم (انصره) (^٢)، وإن (تأخر) (^٣) (قالت) (^٤): اللهم اغفر له، (فأول) (^٥) (قطرة) (^٦) تقطر من دم السيف يغفر له (بها) (^٧) كل ذنب وينزل عليه حوراوان\n⦗٣٠⦘\n(تمسحان) (^٨) الغبار عن وجهه (وتقولان) (^٩): قد (آن) (^١٠) لك [ويقول لهما: (وإنكما) (^١١)] (^١٢) قد (آن) (^١٣) لكما.\n_________\n(^١) في [س، ك]: (سنجرة).\n(^٢) في [ط]: (انضره).\n(^٣) في [جـ]: (تأخفر).\n(^٤) في [أ، ب]: (قال).\n(^٥) في [س]: (أول).\n(^٦) في [ط]: (فطرة).\n(^٧) في [س]: (بهما).\n(^٨) في [س، ط]: (يمسحان)، وفي [أ، ب]: (يمسحا).\n(^٩) في [أ، ب، س]: (يقولان).\n(^١٠) في [أ، ب، س]: (الآن).\n(^١١) في [ك، ز]: (وإنما)، وفي [س، ط]: (وإنهما).\n(^١٢) في [أ، ب]: (وأيهما).\n(^١٣) في [أ، ب، س، ز، ط، ك]: (أنى).","vol":"11","page":29},{"text":"٢٠٥٠٠ - حدثنا علي بن مسهر عن محمد بن عمرو عن أبي سلمة عن أبي هريرة (عن) (^١) النبي -ﷺ- سئل: أي الأعمال خير (أو) (^٢) أفضل؟ قال: \"إيمان باللَّه ورسوله\"، قيل: ثم أي؟ قال: \"الجهاد في سبيل اللَّه\"، (قيل) (^٣): ثم أي قال: \"حج مبرور\" (^٤).\n_________\n(^١) في [جـ]: (أن).\n(^٢) في [ز]: (و).\n(^٣) في [س]: (قال)، وفي [جـ]: سقطت.\n(^٤) حسن؛ محمد بن عمرو صدوق، والحديث أخرجه البخاري (٢٦)، ومسلم (٨٣).","vol":"11","page":30},{"text":"٢٠٥٠١ - حدثنا عبد اللَّه بن مبارك (عن) (^١) الأوزاعي عن يحيى بن أبي كثير (^٢) قال: قال رسول اللَّه -ﷺ-: \" (أفضل الشهداء) (^٣) الذين يُلْقَوْنَ في الصف (^٤)\n⦗٣١⦘\n(فلا يلفتون) (^٥) وجوههم حتى (يقتلوا) (^٦)، أولئك (يتلبَّطون) (^٧) في الغرف العلى من الجنة، يضحك إليهم ربك، (إن ربك) (^٨) إذا ضحك إلى قوم فلا حساب عليهم\" (^٩).\n_________\n(^١) في [ط]: (الهن).\n(^٢) في [هـ]: زيادة (عن أبي سعيد الخدري).\n(^٣) سقط من: [س، هـ]، وفي [جـ]: (أفضل الشهداء قال:).\n(^٤) في [هـ]: زيادة (الأول).\n(^٥) في [أ، ب، س، ز، ط]: (قال: يلقون)، وفي [جـ]: (فلا يلتفتون).\n(^٦) في [أ، ب، س، ز، ط، ك]: (يقتلون).\n(^٧) في [أ، ب، ز]: (يتليطون)، وفي [س]: (يتطلبون)، ويتلبطون: أي يتمرغون.\n(^٨) سقط من: [س].\n(^٩) مرسل؛ يحيى بن أبي كثير تابعي.","vol":"11","page":30},{"text":"٢٠٥٠٢ - حدثنا أبو أسامة نا إسماعيل بن أبي خالد عن قيس بن أبي حازم قال: رأيت رجلًا يريد أن (يشري) (^١) نفسه يوم اليرموك، (وامرأته) (^٢) تناشده، قال: ردوا هذه عني، فلو أعلم أنه يصيبها الذي (أريد) (^٣) ما (نفست) (^٤) عليها، إني واللَّه لئن استطعت (لا يمضي) (^٥) (يومٌ) (^٦) (يزول) (^٧) هذا من مكانه، وأشار بيده إلى جبل، فإن (غلبتم) (^٨) على جسدي فخذوه، قال قيس: فمررنا عليه فرأيته بعد ذلك (قُتل) (^٩) في (تلك) (^١٠) المعركة.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك]: (يشتري).\n(^٢) في [س]: (وامرأ).\n(^٣) في [أ، ب، س، ط]: (أصيب)، وفي [هـ]: (أصبت).\n(^٤) في [س]: (نفثت).\n(^٥) في [س، ز، ط، ك]: (لا تمضي)، وفي [أ، ب]: (يمضي)، وفي [هـ]: (لأمضي).\n(^٦) سقط من: [أ، ب، س، ط]، وفي [هـ]: (ولو).\n(^٧) في [ط]: (نزول)، وفي [أ، ب]: (تزول).\n(^٨) في [أ، ب، س]: (غلبتهم).\n(^٩) في [ط]: (قتبل)، وفي [أ، ب]: (قتيل)، وفي [جـ]: (قتيلًا).\n(^١٠) سقط من: [س].","vol":"11","page":31},{"text":"٢٠٥٠٣ - حدثنا أبو أسامة نا كهمس (بن الحسن) (^١) عن أبي العلاء (عن ابن الأحمس) (^٢) قال: قلت لأبي ذر: حديث بلغني عنك عن نبي اللَّه، قال: هات! إني لا (أخالني) (^٣) (أن) (^٤) (أكذب) (^٥) على رسول اللَّه -ﷺ- بعد إذ سمعته منه، قال: قلت: ذكرت: \"ثلاثة يحبهم اللَّه\"، قال: سمعته وقلته! \"أما (الذين يحب) (^٦) اللَّه، فرجل لقي فئة فانكشفت (فئته) (^٧)، فقاتل من ورائهم حتى يقتل أو يفتح اللَّه له، ورجل أسرى مع قوم حتى (يجيئون) (^٨) (لأرضٍ) (^٩) فنزلوا فقام يصلي حتى (أيقظهم) (^١٠) (لرحيلهم) (^١١)، ورجل كان له جار سوء (فيصبر) (^١٢) على أذاه\" (^١٣).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ز].\n(^٢) في [أ، ب، جـ، س، ز، ك]: زيادة (بن الأحمس)، وفي [ط]: (بن الأحسن)، وسقط من: [هـ].\n(^٣) في [س]: (اختالني)، وفي [جـ]: (إخالي).\n(^٤) في [أ، ب، جـ، س، ز، ط، ك]: سقطت.\n(^٥) في [س]: (الكذب).\n(^٦) في [س، ط، هـ]: (الذي يحبه).\n(^٧) في [س، هـ]: (فئة).\n(^٨) في [جـ]: (يحبوا)، وفي [ز]: (يحبون)، وفي المسند: (يحبوا أن يمسوا).\n(^٩) في [أ، س، ط، هـ]: (الأرض).\n(^١٠) في [س]: (تيقظهم).\n(^١١) في [أ، هـ]: (برحيلهم).\n(^١٢) في [جـ]: (فصبر).\n(^١٣) مجهول؛ لجهالة ابن الأحمس، أخرجه أحمد (٢١٣٤٠)، والترمذي (٢٥٦٨)، والنسائي ٣/ ٢٠٧، وابن حبان (٣٣٥٠)، وابن خزيمة (٢٤٥٦)، والحاكم ٢/ ٨٨، وعبد الرزاق (٢٠٢٨٢)، والبيهقي ٩/ ١٦٠، والبزار (٣٩٠٨)، وابن المبارك في الجهاد (٤٧)، وابن أبي عاصم في الجهاد (١٢٧)، وابن نصر في قيام الليل (٢٥٢)، والمزي ١٠/ ٨٢.","vol":"11","page":32},{"text":"٢٠٥٠٤ - حدثنا أبو أسامة نا إسماعيل (عن) (^١) قيس عن (مدرك) (^٢) بن عوف الأحمسي قال: كنت عند عمر إذ جاءه رسول النعمان بن مقرن فسأله عمر عن الناس فقال: (أصيب) (^٣) فلان وفلان (و) (^٤) آخرون لا أعرفهم. فقال عمر: لكن اللَّه يعرفهم، فقال: يا أمير المؤمنين (و) (^٥) رجل شرى نفسه، فقال مدرك بن عوف: ذلك واللَّه خالي يا أمير المؤمنين! (^٦) زعم (الناس) (^٧) أنه (ألقى) (^٨) بيده إلى التهلكة، فقال عمر: كذب أولئك (و) (^٩) لكنه ممن اشترى (الآخرة) (^١٠) بالدنيا (^١١).\n_________\n(^١) في [أ، ب، ط]: (بن).\n(^٢) انظر: العلل للدارقطني ٢/ ٢٠٨.\n(^٣) في [ز، ك]: (أصبت).\n(^٤) في [أ، ب، جـ، س، ز، ط، ك]: زيادة (و).\n(^٥) سقط من: [س].\n(^٦) في [أ، ب]: زيادة (و).\n(^٧) في [أ، ب، جـ، س، ز، ط، ك]: سقطت.\n(^٨) في [س]: (لُقي).\n(^٩) سقط من: [س].\n(^١٠) في [س]: (الآخر).\n(^١١) صحيح؛ مدرك بن عوف قال ابن حبلة في الثقات ٣/ ٣٨٢: \"له صحبة\"، وورد الخبر عن شبيل بن عوف كما في علل أحمد ٢/ ٢٦٢، والخبر أخرجه البيهقي ٩/ ٤٥، وأحمد في العلل ٢/ ٢٦٣.","vol":"11","page":33},{"text":"٢٠٥٠٥ - حدثنا وكيع نا الأعمش عن أبي وائل عن سلمة بن سبرة عن (سلمان) (^١) قال: إذا (زحف) (^٢) العبد في سبيل (اللَّه) (^٣) وضعت خطاياه على\n⦗٣٤⦘\nرأسه فتحات، كما يتحات عذق النخلة (^٤).\n_________\n(^١) في [س]: (سليمان).\n(^٢) في [أ، ب]: (رجف).\n(^٣) سقط من: [ك].\n(^٤) مجهول؛ لجهالة سلمة بن سبرة.","vol":"11","page":33},{"text":"٢٠٥٠٦ - حدثنا وكيع نا شعبة عن أبي سليمان عن أنس قال: سمعته يقول: \"غدوة في سبيل اللَّه أفضل من عشر حجج لمن قد حج\" (^١).\n_________\n(^١) مجهول، قال عبد اللَّه بن أحمد في العلل (١/ ٣٣٩)، قلت لأبي: من أبو سليمان هذا؟ فقال: خراساني لقيه شعبة بواسط.","vol":"11","page":34},{"text":"٢٠٥٠٧ - حدثنا وكيع نا سفيان عن آدم بن علي قال: سمعت عبد اللَّه بن عمر يقول: سفرة -يعني (غزوة) (^١) في سبيل اللَّه- أفضل من خمسين حجة (^٢).\n_________\n(^١) في [أ، ب، س]: (عزوة).\n(^٢) صحيح.","vol":"11","page":34},{"text":"٢٠٥٠٨ - حدثنا وكيع (نا) (^١) محمد بن عبد (اللَّه) (^٢) (الشعيثي) (^٣) عن مكحول قال: إن في الجنة لمائة درجة، ما بين الدرجة إلى الدرجة كما بين السماء (إلى) (^٤) الأرض أعدها اللَّه للمجاهدين في سبيل اللَّه.\n_________\n(^١) في [أ، ب، جـ، ط]: (ثنا).\n(^٢) سقط من: [س].\n(^٣) في [س]: (الشيعثي)، وفي [هـ]: (الشعثي).\n(^٤) في [س، هـ]: (و).","vol":"11","page":34},{"text":"٢٠٥٠٩ - حدثنا وكيع نا سفيان عن أبي الضحى قال: أول آية (أنزلت) (^١) من براءة ﴿انْفِرُوا خِفَافًا وَثِقَالًا وَجَاهِدُوا بِأَمْوَالِكُمْ وَأَنْفُسِكُمْ فِي سَبِيلِ اللَّهِ﴾ [التوبة: ٤١].\n_________\n(^١) في [جـ، ز، ك]: (نزلت).","vol":"11","page":34},{"text":"٢٠٥١٠ - حدثنا زيد بن الحباب ثني عبد الرحمن بن شريح نا قيس بن الحجاج عن (حنش) (^١) بن علي (الصنعاني) (^٢) قال: سمعت ابن عباس يقول في قوله تعالى: ﴿الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً﴾ [البقرة: ٢٧٤]، قال: على الخيل في سبيل اللَّه (^٣).\n_________\n(^١) في [جـ، ز]: (حبش)، وفي [أ، هـ]: (حسن).\n(^٢) في [س]: (الصعاتي)، وفي [هـ]: (الصغاني).\n(^٣) حسن؛ قيس بن الحجاج صدوق.","vol":"11","page":35},{"text":"٢٠٥١١ - حدثنا زيد بن (الحباب) (^١) نا رجاء بن أبي سلمة نا سليمان بن موسى الدمشقي أنه سمع (سهل) (^٢) بن عجلان يقول في قوله تعالى: ﴿الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً﴾، قال: على الخيل في سبيل اللَّه، قال: ثم ذكر من ربط فرسًا في سبيل اللَّه -لم (يربطه) (^٣) رياء ولا سمعة- كان من الذين ينفقون أموالهم بالليل والنهار.\n_________\n(^١) في [أ، ب، جـ]: (حباب).\n(^٢) في [س]: (سهيل).\n(^٣) في [س، هـ]: (يربط).","vol":"11","page":35},{"text":"٢٠٥١٢ - حدثنا وكيع عن مسعر عن محمد بن عبد الرحمن مولى آل طلحة عن عيسى بن طلحة عن أبي هريرة قال: لا يجتمع (غبار) (^١) في سبيل اللَّه ودخان جهنم في (منخر) (^٢) عبد أبدًا، (ولن) (^٣) يلج النار رجل بكى من خشية اللَّه (^٤) حتى\n⦗٣٦⦘\nيلج اللبن في (الضرع) (^٥) (^٦).\n_________\n(^١) في [أ، ب]: (غيار).\n(^٢) في [س]: (نخر).\n(^٣) في [س]: (ومن).\n(^٤) في [أ، ب]: زيادة (تعالى).\n(^٥) في [س]: (الضوع)، وفي [ط]: (الفرع).\n(^٦) صحيح؛ أخرجه النسائي ٦/ ١٢، ووكيع في الزهد (٢٣)، والبيهقي في الشعب (٨٠١)، وأخرجه مرفوعًا الترمذي (١٦٣٣)، والحاكم ٤/ ٢٦٠، وابن المبارك في الجهاد (٣٠)، وهناد في الزهد (٤٦٥)، وأحمد (١٠٥٦٠)، والبغوي (٢٦٢٠)، والحميدي (١٠٩١)، وابن حبان (٤٦٠٧).","vol":"11","page":35},{"text":"٢٠٥١٣ - حدثنا يحيى بن آدم عن (قطبة) (^١) بن عبد العزيز عن الأعمش عن عدي بن ثابت عن سالم بن أبي الجعد قال: (أريهم) (^٢) النبي (ﷺ) (^٣) في النوم فرأى (جعفرًا) (^٤) (ملكًا) (^٥) ذا جناحين (مضرجًا) (^٦) (بالدماء) (^٧)، وزيد مقابله على السرير، وابن رواحة جالس معهما (كأنهما) (^٨) (معرضان) (^٩) عنه (^١٠).\n_________\n(^١) في [ب]: (قطبة).\n(^٢) في [أ]: (أرثهم)، وفي [ط]: (أرايهم).\n(^٣) في [س، ط، ك]: (﵇).\n(^٤) في [س، ط، هـ]: (جعفر).\n(^٥) في [س]: (المكا).\n(^٦) في [أ، ب]: (مصرخًا).\n(^٧) في [س، ط]: (بالدنيا).\n(^٨) في [أ، ب]: (كأنهم).\n(^٩) في [أ، ب، س، ز، ط، ك]: (معرضين).\n(^١٠) مرسل؛ سالم تابعي، أخرجه الطبراني (١٤٦٨)، وابن أبي عاصم في الآحاد (٣٦١)، وورد متصلًا من حديث أبي اليسر، أخرجه الطبراني ١٩ (٣٧٨)، وابن أبي عاصم في الجهاد (٢١٨)، وابن عساكر ٣٨/ ٢١٥، وابن سعد ٢/ ١٣٠.","vol":"11","page":36},{"text":"٢٠٥١٤ - حدثنا مالك بن إسماعيل نا زهير نا داود بن عبد اللَّه الأودي أن وبرة\n⦗٣٧⦘\nأبا كرز (الحارثي) (^١) (حدثه) (^٢) (أنه) (^٣) سمع الربيع بن زيد يقول: (بينما) (^٤) رسول اللَّه -ﷺ- يسير، إذ هو بغلام من قريش شاب معتزل (من) (^٥) الطريق (يسير) (^٦) فقال رسول اللَّه -ﷺ-: \"أليس ذلك (فلانًا؟) (^٧) \"، قالوا: بلى! قال: \"فادعوه\"، (قال) (^٨): \"ما لك اعتزلت (من) (^٩) الطريق؟ \" قال: (يا) (^١٠) رسول (اللَّه) (^١١) (^١٢)! (كرهته للغبار) (^١٣) قال: \"فلا (تعتزله) (^١٤) فوالذي نفس محمد بيده إنه (لذريرة) (^١٥) الجنة\" (^١٦).\n_________\n(^١) في [ط]: (الحارفي).\n(^٢) في [ك]: (حدثته).\n(^٣) سقط من: [ط].\n(^٤) في [س]: (بينهما).\n(^٥) في [هـ]: (عن).\n(^٦) في [أ، ب]: (بيسير).\n(^٧) في [ب، س، ط، هـ]: (فلان).\n(^٨) في [ز]: (فقال).\n(^٩) في [هـ]: (عن).\n(^١٠) سقط من: [س].\n(^١١) سقط من: [ط].\n(^١٢) في [هـ]: زيادة (ﷺ).\n(^١٣) في [هـ]: (كرهت الغبار).\n(^١٤) في [أ، ب]: (تعزله).\n(^١٥) في [أ، ب]: (كزبوة).\n(^١٦) مرسل مجهول؛ الربيع بن زيد تابعي، ووبرة مجهول، أخرجه الدولابي ٣/ ٩٣٩، وأبو داود في المراسيل ١/ ٢٣٤، والطبراني (٤٦٠٨)، والنسائي في الكبرى (٨٨١٩)، والمزي ٩/ ٨١.","vol":"11","page":36},{"text":"٢٠٥١٥ - حدثنا ابن فضيل عن أبيه عن موسى بن أبي عثمان عن أبي العوام عن أبي أيوب أنه (أقام) (^١) عن الجهاد عامًا واحدًا فقرأ هذه الآية: ﴿انْفِرُوا خِفَافًا وَثِقَالًا﴾ (فغزا من) (^٢) عامه وقال: ما رأيت في هذه الآية من رخصة (^٣).\n_________\n(^١) في [هـ]: (قام).\n(^٢) في [ز]: (فغزاهن).\n(^٣) مجهول؛ لجهالة أبي العوام.","vol":"11","page":38},{"text":"٢٠٥١٦ - حدثنا سفيان بن عيينة عن حصين عن أبي مالك قال: أول شيء نزل من براءة ﴿انْفِرُوا خِفَافًا وَثِقَالًا﴾ (^١).\n_________\n(^١) مرسل؛ أبو مالك تابعي.","vol":"11","page":38},{"text":"٢٠٥١٧ - حدثنا يزيد بن هارون عن إسماعيل بن أبي خالد عن أبي صالح ﴿انْفِرُوا خِفَافًا وَثِقَالًا﴾، قال: الشيخ و(الشاب) (^١).\n_________\n(^١) في [أ، ب، جـ]: (الشاب)، وفي [ط]: (الشبات).","vol":"11","page":38},{"text":"٢٠٥١٨ - حدثنا عبد الأعلى عن سعيد عن قتادة عن الحسن قال: شيوخًا وشبابًا.","vol":"11","page":38},{"text":"٢٠٥١٩ - قال قتادة: (نشاطًا) (^١) وغير نشاط.\n_________\n(^١) في [ز، ك]: (نشاط).","vol":"11","page":38},{"text":"٢٠٥٢٠ - حدثنا ابن مهدي عن سفيان عن منصور عن الحكم: ﴿انْفِرُوا خِفَافًا وَثِقَالًا﴾، قال: مشاغيل وغير مشاغيل.","vol":"11","page":38},{"text":"٢٠٥٢١ - حدثنا أبو أسامة عن مالك بن مغول عن إسماعيل عن عكرمة قال: الشيخ (والشاب) (^١).\n_________\n(^١) في [ط]: (الشآيد)، وفي [س، هـ]: (الشباب).","vol":"11","page":39},{"text":"٢٠٥٢٢ - حدثنا شبابة عن ورقاء عن ابن أبي نجيح عن مجاهد: ﴿انْفِرُوا خِفَافًا وَثِقَالًا﴾، (قالوا) (^١): فينا الثقيل وذو الحاجة و(الضعفة) (^٢) والمشتغل.\n_________\n(^١) في [س، هـ]: (قال).\n(^٢) في [س]: (المضعة)، وفي [هـ]: (المضعفة).","vol":"11","page":39},{"text":"٢٠٥٢٣ - حدثنا حفص بن غياث عن عمرو (عن) (^١) الحسن قال: شيوخًا وشبابًا.\n_________\n(^١) في [أ]: (ابن).","vol":"11","page":39},{"text":"٢٠٥٢٤ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد بن جابر عن مكحول قال: قال رسول اللَّه -ﷺ-: \"من صام يومًا في سبيل اللَّه بوعد من النار مائة خريف\" (^١).\n_________\n(^١) مرسل؛ مكحول تابعي، وقد قيل إن أبا أسامة يروي عن ابن تميم لا عن ابن جابر، وابن تميم ضعيف.","vol":"11","page":39},{"text":"٢٠٥٢٥ - حدثنا ابن نمير (عن سفيان) (^١) عن (السمي) (^٢) عن النعمان بن أبي عياش عن (أبي) (^٣) سعيد الخدري قال: قال رسول اللَّه -ﷺ-: \"لا يصوم عبد يومًا في\n⦗٤٠⦘\nسبيل اللَّه إلا باعد اللَّه بذلك اليوم عن وجهه النار سبعين (خريفا) (^٤) \" (^٥).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ب، جـ، ز، ك]: (سمي).\n(^٣) في [ط]: (أبو).\n(^٤) في [س]: (حريفًا).\n(^٥) صحيح؛ وخولف ابن نمير فقيل: عن سفيان عن سهيل عن النعمان، ولا يمتنع أن يروي الخبر من جهتين، والحديث أخرجه النسائي ٤/ ١٧٤، وأحمد (١١٢١٠)، والمزي ١٤/ ٢٩١، والخطيب ٨/ ٢٧٢، والذهبي في السير ١١/ ٣٥٧، والدارقطني في العلل ١١/ ٣١٥، وقد وافق ابن نمير: عمرو بن محمد العنقزي كما رواه أحمد في العلل ومعرفة الرجال ٢/ ٥٧١، وأصل الحديث عند البخاري (٢٨٤٠)، ومسلم (١١٥٣).","vol":"11","page":39},{"text":"٢٠٥٢٦ - حدثنا أبو معاوية عن سفيان (^١) عن النعمان عن أبي سعيد (نحوه) (^٢) ولم يرفعه (^٣).\n_________\n(^١) في [هـ]: زيادة (عن السمي)، من التهذيب لا من النسخ.\n(^٢) في [أ، ب، س، ط، هـ]: (مثله).\n(^٣) معلول، وهم فيه أبو معاوية، وانظر وهمًا آخر له في الحديث عند النسائي في الكبرى (٢٥٥٤)، وانظر: فتح الباري ٦/ ٤٨.","vol":"11","page":40},{"text":"٢٠٥٢٧ - حدثنا وكيع نا ربيع بن صبيح عن يزيد بن أبان عن أنس بن مالك قال: قال رسول اللَّه -ﷺ-: \"من صام يوما في سبيل اللَّه باعده (اللَّه) (^١) (من) (^٢) جهنم سبعين عامًا\" (^٣).\n_________\n(^١) في [ب]: سقط ما بين القوسين.\n(^٢) في [س]: (عن).\n(^٣) ضعيف؛ رييع ويزيد ضعيفان، أخرجه ابن عدي ٢/ ٧١٧.","vol":"11","page":40},{"text":"٢٠٥٢٨ - حدثنا وكيع نا قيس عن (شمر) (^١) بن عطية عن شهر بن حوشب عن أبي الدرداء قال: من صام يومًا في سبيل اللَّه (كان) (^٢) بينه وبين جهنم (خندق) (^٣)\n⦗٤١⦘\nأبعد مما بين السماء والأرض (^٤).\n_________\n(^١) في [ب، س، ط]: (سمر)، وفي [هـ]: (سمرة).\n(^٢) في [ط]: (أكان).\n(^٣) في [أ، ب]: (خندقًا).\n(^٤) ضعيف؛ لحال شهر بن حوشب، وأخرجه مرفوعًا الطبراني في الأوسط (٣٥٧٤)، والصغير (٤٤٩)، والحارث (٣٤٤/ بغية) كما في المطالب (١٠٠٠).","vol":"11","page":40},{"text":"٢٠٥٢٩ - حدثنا غندر عن شعبة عن يعلى بن عطاء قال: سمعت (يعقوب) (^١) (ابن) (^٢) عاصم بن عروة بن مسعود يحدث عن عبد اللَّه بن عمرو (قال) (^٣): في الجنة قصر يقال له: عدن، فيه خمسة آلاف باب، على كل باب خمسة آلاف (حبرة) (^٤) قال يعلى: (أحسبه) (^٥) قال: لا يدخله إلا نبي أو صديق أو (شهيد) (^٦) (^٧).\n_________\n(^١) في [س، ط، هـ]: (عروة).\n(^٢) في [ع]: (عن).\n(^٣) في [ط]: (تنال).\n(^٤) في [أ، ب، س، ط]: (خيره).\n(^٥) في [ز، ط، ك]: (أحسبته).\n(^٦) في [أ، ب]: (سعيد).\n(^٧) حسن؛ يعقوب بن عاصم صدوق، أخرجه ابن جرير في التفسير ١٠/ ١٨٢، وابن أبي حاتم في العلل ٢/ ٤٣٦، وسيأتي [٢٠٥٤٢].","vol":"11","page":41},{"text":"٢٠٥٣٠ - حدثنا وكيع نا سفيان عن منصور عن أبي الضحى عن مسروق: ﴿أُولَئِكَ هُمُ الصِّدِّيقُونَ وَالشُّهَدَاءُ﴾ [الحديد: ١٩]، قال: هذه للشهداء خاصة.","vol":"11","page":41},{"text":"٢٠٥٣١ - (^١) [حدثنا وكيع نا سفيان عن برد عن مكحول قال: للشهداء (خاصة) (^٢)] (^٣).\n_________\n(^١) في حاشية [س]: زيادة (وكيع أخبرنا).\n(^٢) سقط من: [ب].\n(^٣) سقط الأثر من: [جـ، ع].","vol":"11","page":41},{"text":"٢٠٥٣٢ - حدثنا وكيع نا سفيان عن برد عن مكحول قال: (للشهيد) (^١) ست\n⦗٤٢⦘\nخصال يوم القيامة، يؤمن من عذاب (اللَّه) (^٢)، ومن الفزع الأكبر، ويشفع في كذا وكذا من أهل بيته، ويَحلى (حلية) (^٣) الأيمان، ويَرى مقعده من الجنة، ويُغفر له كل ذنب.\n_________\n(^١) في [س]: (للشهداء).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، س، ز، ط، ك]: (عليه).","vol":"11","page":41},{"text":"٢٠٥٣٣ - حدثنا أبو بكر (^١) (بن) (^٢) عياش عن أبي إسحاق عن (علقمة) (^٣) قال: غزوة لمن قد حج خير من عشر حجات.\n_________\n(^١) في [أ، ب]: زيادة (قال: حدثنا).\n(^٢) في [ط]: (قال).\n(^٣) في [ط]: (علقمة).","vol":"11","page":42},{"text":"٢٠٥٣٤ - حدثنا أبو معاوية عن الأعمش عن عبد اللَّه بن مرة عن مسروق قال: سألت ابن مسعود عن هذه الآية: ﴿وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ﴾ [آل عمران: ١٦٩]، فقال: أما إنا قد سألنا عن ذلك (^١): أرواحهم (طير) (^٢) خضر تسرح في الجنة في أيها (شاءت) (^٣)، [ثم تأوي إلى قناديل معلقة (بالعرش) (^٤)] (^٥) (^٦) فبينما هم كذلك (إذ اطلع) (^٧) عليهم (ربك) (^٨)\n⦗٤٣⦘\nفقال: سلوني (ما شئتم) (^٩) فقالوا: يا ربنا، وماذا نسألك (و) (^١٠) نحن نسرح في الجنة في أيها شئنا! قال [: فبينما هم كذلك إذ اطلع عليهم ربهم اطلاعة فقال: سلوني (^١١) ما شئتم! فقالوا: يا ربنا (و) (^١٢) ماذا نسألك ونحن نسرح في الجنة (في) (^١٣) أيها شئنا! قال: فبينما هم كذلك إذ اطلع عليهم (ربهم) (^١٤) اطلاعة فقال: سلوني ما شئتم! فقالوا: (يا) (^١٥) ربنا (و) (^١٦) ماذا نسألك ونحن نسرح في الجنة في أيها شئنا! (قال) (^١٧)] (^١٨): فلما (رأوا) (^١٩) أنهم (لن يتركوا) (^٢٠) قالوا: نسألك (أن) (^٢١) ترد أرواحنا في أجسادنا (إلى الدنيا) (^٢٢) حتى نقتل في سبيلك، (قال) (^٢٣): فلما رأى أنهم لا يسألون إلا هذا تركهم (^٢٤).\n_________\n(^١) في [هـ]: زيادة (قال).\n(^٢) في [ب، هـ]: (كطير).\n(^٣) في [أ، ب]: (شيئًا).\n(^٤) في [ز]: (العرش).\n(^٥) سقط ما بين المعكوفين من: [ب].\n(^٦) في [ب]: زيادة (قال).\n(^٧) في [ز]: (إذ طلع).\n(^٨) في [ك]: (ربهم)، وبعدها في [هـ]: (اطلاعه).\n(^٩) في [هـ]: (ماذا شئتم).\n(^١٠) في [ب]: (أو).\n(^١١) تكرر في: [جـ].\n(^١٢) سقط من: [س].\n(^١٣) سقط من: [جـ].\n(^١٤) في [جـ]: (ربك).\n(^١٥) سقط من: [ط].\n(^١٦) سقط من: [س].\n(^١٧) سقط من: [جـ].\n(^١٨) سقط ما بين المعكوفين من: [أ، ب].\n(^١٩) في [جـ]: (رأى).\n(^٢٠) في [أ، ب، س، ط]: (لا يتركوا)، وفي [هـ]: (لا يتركون من أن يسألوا).\n(^٢١) سقط من: [ز].\n(^٢٢) سقط من: [س].\n(^٢٣) سقط من: [جـ].\n(^٢٤) صحيح؛ أخرجه مسلم (١٨٨٧)، والترمذي (٣٠١١)، وابن ماجه (٢٨٠١).","vol":"11","page":42},{"text":"٢٠٥٣٥ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن سالم بن أبي الجعد عن شرحبيل بن السمط قال: قلنا لكعب بن مرة: حدثنا يا كعب عن رسول اللَّه -ﷺ- (واحذر) (^١)! فقال: سمعت رسول اللَّه (ﷺ) (^٢) يقول: \"ارموا، من بلغ (العدو) (^٣) بسهم (رفعه) (^٤) اللَّه به درجة\"، فقال له عبد الرحمن (بن أبي النحام) (^٥): يا رسول (اللَّه! و) (^٦) ما الدرجة؟ قال: \" (أما الدرجة) (^٧) أما إنها ليست (بعتبة) (^٨) (أبيك) (^٩) ولكن ما بين الدرجتين مائة عام\"، (^١٠) يا كعب! حدثنا عن رسول اللَّه (ﷺ) (^١١) واحذر! (قال) (^١٢): سمعت رسول اللَّه -ﷺ- (يقول) (^١٣): \"من شاب في سبيل اللَّه (شيبة) (^١٤) كانت له نورًا يوم القيامة،\n⦗٤٥⦘\n(ومن) (^١٥) (رمى) (^١٦) بسهم في سبيل اللَّه كان (كمن) (^١٧) أعتق رقبة\" (^١٨).\n_________\n(^١) في [جـ]: (فاحذره).\n(^٢) في [ط]: (صلى اللَّه يقول:).\n(^٣) في [س]: (الحدو)، وفي [أ، ب]: (الغد).\n(^٤) في [ك]: (رفع اللَّه).\n(^٥) في [ط]: (النجام)، وفي [أ، ب]: (النحام)، وفي [هـ]: (بن أم الحكم)، وفي [جـ]: (أم النحام)، والمثبت موافق لما في مسند أحمد وعليه أكثر النسخ، وما في [أ، ب] موافق لما عند ابن حبان والنسائي في الكبرى (٤٣٥٢)، وعمدة القاري ١٤/ ١٨٢، وما في [جـ]: يوافق ما في الإصابة ٤/ ٤٦٣، وأسد الغابة ٣/ ٥١٥.\n(^٦) سقط من: [س].\n(^٧) سقط من: [جـ، ز، ك].\n(^٨) في [ط]: (بعنة).\n(^٩) في [هـ]: (أمك).\n(^١٠) في [هـ]: زيادة (ثم قلنا).\n(^١١) سقط من: [ك].\n(^١٢) في [جـ، ز، ك]: (فقال).\n(^١٣) في [أ، ب، جـ، ز]: (يقول).\n(^١٤) سقط من: [ك].\n(^١٥) سقط من: [س].\n(^١٦) في [ط]: (ومن يرمي).\n(^١٧) في [أ، ب]: (عمن).\n(^١٨) منقطع حكمًا؛ سالم بن أبي الجعد مدلس، أخرجه أحمد (١٨٠٦٣)، والنسائي (٦/ ٢٧)، وابن حبان (٤٦١٦)، وأبو داود (٣٩٦٧)، والبيهقي ٩/ ١٦٢، وطرفه عند ابن ماجه (٢٥٢٢)، وابن الأثير في أسد الغابة ٤/ ٤٩٠.","vol":"11","page":44},{"text":"٢٠٥٣٦ - حدثنا وكيع نا محمد بن عبد اللَّه عن ليث (^١) (بن) (^٢) المتوكل (المحاربي) (^٣) عن مالك بن عبد اللَّه (الخثعمي) (^٤) قال: قال رسول اللَّه -ﷺ-: \"من اغبرت قدماه في سبيل اللَّه حرمه اللَّه على النار\" (^٥).\n_________\n(^١) في [جـ، هـ]: زيادة (عن).\n(^٢) في [أ، ب، جـ، س، ط، هـ]: (أبي).\n(^٣) في [أ، ب، س، ط، هـ]: (الناجي).\n(^٤) في [ك]: (الخثمعي).\n(^٥) مجهول؛ ليث بن المتوكل مجهول، أخرجه أحمد (٢١٩٦٣)، والطبراني ١٩/ (٦٦١)، وابن قانع ٣/ ٥٥، وابن المبارك في الجهاد (٣٣)، والدارمي (٢٣٩٧)، وابن عاصم في الآحاد (٢٧٧٧)، وابن الأثير في أسد الغابة ٥/ ٣٢.","vol":"11","page":45},{"text":"٢٠٥٣٧ - حدثنا وكيع نا سفيان نا يحيى بن عمرو بن سلمة عن أبيه قال: قال عبد اللَّه: لئن أمتع بسوط في سبيل اللَّه أحب إلي من حجة في إثر حجة (^١).\n_________\n(^١) حسن؛ يحيى بن عمرو بن سلمة صدوق، أخرجه الطبراني (٨٥٧٥) و(٩١٥٨)، وابن المبارك في الجهاد (٢٢٦)، والخطيب في الموضح ١/ ٣٣٢.","vol":"11","page":45},{"text":"٢٠٥٣٨ - حدثنا وكيع نا إسماعيل عن قيس قال: سمعت سعدًا يقول: إني أول العرب رمى بسهم في سبيل اللَّه (^١).\n_________\n(^١) صحيح.","vol":"11","page":45},{"text":"٢٠٥٣٩ - حدثنا يزيد بن هارون أنا يحيى بن سعيد (عن سعيد) (^١) عن عبد اللَّه بن أبي قتادة عن أبيه قال: جاء رجل إلى رسول اللَّه -ﷺ- فقال: (يا) (^٢) رسول اللَّه! (إن) (^٣) قتلت في سبيل (اللَّه) (^٤) كفر اللَّه به (خطاياي) (^٥) فقال رسول اللَّه -ﷺ-: \"إن قتلت في سبيل اللَّه (صابرًا) (^٦) محتسبا مُقبلا غير مدبر كفر اللَّه به خطاياك إلا الدين، كذا قال لي (جبريل) (^٧) \" (^٨).\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [جـ].\n(^٣) في [ز، ك]: (لئن)، وفي [جـ]: (لأن)، وفي [ب]: (إني).\n(^٤) سقط من: [س]، وفي [أ، ب]: زيادة (تعالى).\n(^٥) في [أ، ب، س، ط]: (خطاي).\n(^٦) في [س]: (ضامرًا).\n(^٧) في [ط]: (حبرائيل).\n(^٨) صحيح؛ أخرجه مسلم (١٨٨٥)، وأحمد (٢٢٥٤٢).","vol":"11","page":46},{"text":"٢٠٥٤٠ - حدثنا زيد بن حباب عن موسى بن عبيدة نا عبد اللَّه بن أبي قتادة عن أبيه قال: لما (أقبلنا) (^١) من غزوة تبوك قال رسول اللَّه -ﷺ-: \"من لقي منكم (أحدًا) (^٢) من (المتخلفين) (^٣) فلا (يكلمنه) (^٤) ولا (يجالسنه) (^٥) \" (^٦).\n_________\n(^١) في [س]: (قبلنا).\n(^٢) في [أ، ب]: (أحد).\n(^٣) في [ز، ك]: (المختلفين)، وفي [جـ]: (المخلفين).\n(^٤) في [جـ]: (يكلمه)، وهو كذلك في المطالب العالية (٤٣١٤)، والمثبت موافق لما في المطالب (١٣١٥).\n(^٥) في [س]: (يجلسنه).\n(^٦) ضعيف؛ موسى بن عبيدة ضعيف، أخرجه ابن شبة في أخبار المدينة (٤٨٦).","vol":"11","page":46},{"text":"٢٠٥٤١ - حدثنا حماد بن خالد عن معاوية بن صالح عن يونس بن سيف عن (عمير) (^١) بن (^٢) الأسود قال: قال عمر: عليكم بالحج فإنه عمل صالح أمر اللَّه به والجهاد أفضل منه (^٣).\n_________\n(^١) في [أ، ب]: (عمر)، وفي [س، هـ]: (عمرو).\n(^٢) سقط من: [س].\n(^٣) حسن؛ معاوية بن صالح صدوق.","vol":"11","page":47},{"text":"٢٠٥٤٢ - حدثنا عبد الرحيم بن سليمان (عن عبد اللَّه بن مسلم) (^١) عن ابن سابط (^٢) عن عبد اللَّه بن عمرو قال: في الجنة قصر يدعى (عدن) (^٣)، حوله (المروج) (^٤) (و(البروج) (^٥) له) (^٦)، خمسة آلاف باب، لا يسكنه أو لا يدخله إلا نبي أو صديق أو شهيد أو (إمام) (^٧) عادل (^٨).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ز، ع، ط، ك، هـ]، وسيأتي الخبر في باب الإمام العادل من كتاب البيوع والأقضية، وباب ما جاء في الإمام العادل من كتاب السير.\n(^٢) في [ز، ك]: زيادة (عن أبيه).\n(^٣) في [ط]: (عن)، وفي [جـ]: (عدنًا).\n(^٤) في [س، ط، هـ]: (الروح).\n(^٥) في [أ، س، ط، هـ]: (الروح).\n(^٦) في [س]: سقط (والروح له).\n(^٧) في [ط]: (مام).\n(^٨) ضعيف؛ لضعف عبد اللَّه بن مسلم، وأخرجه مرفوعًا البزار (٢٤٨٧)، وأبو نعيم في فضيلة العادلين (٢٧).","vol":"11","page":47},{"text":"٢٠٥٤٣ - حدثنا أبو (بكر) (^١) بن (عياش) (^٢) عن عامر عن (زر) (^٣) قال: قال\n⦗٤٨⦘\nعبد اللَّه: النعاس (عند) (^٤) (القتال) (^٥) أمنة من اللَّه، و(عند) (^٦) (الصلاة) (^٧) من الشيطان، وتلا هذه الآية: (﴿إِذْ يُغَشِّيكُمُ) (^٨) النُّعَاسَ أَمَنَةً مِنْهُ﴾ (^٩).\n_________\n(^١) في [س]: (بكير).\n(^٢) في [أ، ب]: (عباس).\n(^٣) في [س]: (رز)، وفي [ط]: (ذر).\n(^٤) في [ف]: (عن).\n(^٥) في [أ، س، جـ، ز، هـ]: (القتل).\n(^٦) سقط من: [س].\n(^٧) في [ز]: (الصلى).\n(^٨) في [ط، ك]: (يغشاكم).\n(^٩) صحيح؛ أخرجه الطبراني (٩٤٥١)، ومسدد كما في المطالب (٣٥٦٢)، وعبد الرزاق (٤٢١٩)، وفي التفسير ٢/ ٢٥٦، وابن جرير ٤/ ١٤١.","vol":"11","page":47},{"text":"٢٠٥٤٤ - حدثنا (عبد اللَّه بن) (^١) بكر السهمي عن (حميد) (^٢) عن أنس أن أبا طلحة كان (يرمي) (^٣) بين يدي رسول اللَّه و-ﷺ-، والنبي (^٤) خلفه (فرفع) (^٥) رسول اللَّه -ﷺ- رأسه [(ورفع) (^٦) أبو طلحة رأسه] (^٧) (^٨) يقول: نحري دون نحرك (يا) (^٩) رسول اللَّه (^١٠).\n_________\n(^١) في [س]: سقطت.\n(^٢) في [ط]: (حييد).\n(^٣) في [أ، ب]: (يرى).\n(^٤) في [جـ]: زيادة (ﷺ).\n(^٥) في [س]: (فرقع)، وفي [جـ]: (مرفع).\n(^٦) في [جـ، ك]: (يرفع).\n(^٧) سقط ما بين المعكوفين من: [ط].\n(^٨) في [أ، ب، جـ، س، ز، ط، ك]: زيادة (و).\n(^٩) سقط من: [ط].\n(^١٠) صحيح؛ أخرجه البخاري (٢٨٨٠)، ومسلم (١٨١١).","vol":"11","page":48},{"text":"٢٠٥٤٥ - حدثنا عبد (اللَّه) (^١) بن بكر عن حميد عن أنس عن أبي طلحة قال: كنت فيمن (أنزل) (^٢) عليه النعاس يوم أحد (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب]: (نزل).\n(^٣) صحيح؛ أخرجه البخاري (٤٥٦٢)، ومسلم (١٨١١).","vol":"11","page":49},{"text":"٢٠٥٤٦ - حدثنا عفان نا حماد بن سلمة عن هشام بن عروة عن أبيه عن الزبير (بنحو) (^١) حديث أبي طلحة (^٢).\n_________\n(^١) في [ب]: (بفجو).\n(^٢) صحيح؛ أخرجه الترمذي بعد (٣٠٠٧)، وابن جرير في التفسير ٤/ ١٤١، والبزار (٩٨٣)، والضياء في المختارة ٣ (/٨٦٧)، والبيهقي في دلائل النبوة ٣/ ٢٧٣.","vol":"11","page":49},{"text":"٢٠٥٤٧ - حدثنا أبو أسامة نا مصعب بن سليم (^١) الزهري قال: نا أنس بن مالك قال: لما بعث أبو موسى على البصرة، كان ممن بعث معه (البراء، وكان من (وزرائه» (^٢) (^٣) وكان يقول له: (اختر من) (^٤) (عملي) (^٥) فقال البراء: (ومعطي) (^٦) أنت (ما) (^٧) سألتك؟ قال: نعم! قال: أما إني لا أسألك إمارة مصر\n⦗٥٠⦘\nولا (جباية) (^٨)، ولكن أعطني (قوسي) (^٩) «ورمحي وفرسي) (^١٠) وسيفي) (^١١) (ودرعي) (^١٢) والجهاد في سبيل (اللَّه) (^١٣)، (فبعثه) (^١٤) على (جيش) (^١٥) (فكان) (^١٦) أول من قتل (^١٧).\n_________\n(^١) في [هـ]: زيادة (عن).\n(^٢) في [س، هـ]: (ورائه).\n(^٣) سقط من: [ط].\n(^٤) في [جـ]: (اخبر من)، وفي [س، هـ]: (احرس)، وفي [ز، ط]: (احترس).\n(^٥) في [س، هـ]: (عليّ).\n(^٦) في [هـ]: (وتعطي)، وفي [جـ]: (ومعي)، وفي [ط]: (معطي).\n(^٧) في [ب]: (منا).\n(^٨) في [هـ]: (جبايته).\n(^٩) في [س]: (قويتي).\n(^١٠) في [أ، ب، جـ، ك]: تقديم وتأخير (وفرسي ورمحي).\n(^١١) سقط من: [ز].\n(^١٢) في [س]: (وذرني).\n(^١٣) سقط من: [س].\n(^١٤) في [أ، ب، س، ط، ك]: (وبعثه).\n(^١٥) في [س، ط]: (حبش)، وسقط من: [ز].\n(^١٦) في [ط]: (فكا).\n(^١٧) حسن؛ مصعب بن سليم صدوق.","vol":"11","page":49},{"text":"٢٠٥٤٨ - حدثنا أبو أسامة نا مصعب بن سليم (^١) عن أنس قال: (تمثل) (^٢) (البراء) (^٣) (ببيت) (^٤) من شعر فقلت له: أي (أخي) (^٥) تمثلت ببيت من شعر، لعلك لا تدري لعله آخر شيء تكلمت به؟ قال: لا أموت على فراشي، لقد قتلت من المشركين والمنافقين مائة رجل إلا (رجلًا) (^٦) (^٧).\n_________\n(^١) في [هـ]: زيادة (عن الزهري).\n(^٢) في [س]: (مثل)، وفي [ك]: (عبد).\n(^٣) في [ك]: (البر).\n(^٤) في [ط]: (بيت).\n(^٥) في [أ]: (خي).\n(^٦) في [أ، ب، ط، ك]: (رجل).\n(^٧) حسن؛ مصعب صدوق.","vol":"11","page":50},{"text":"٢٠٥٤٩ - حدثنا يزيد بن هارون أنا حميد عن أنس بن مالك أن عمه غاب عن قتال بدر فقال: غبت عن أول قتال قاتله رسول اللَّه -ﷺ- واللَّه لئن أراني اللَّه قتال المشركين ليرين اللَّه ما أصنع؟ فلما كان يوم أحد انكشف المسلمون فقال: اللهم إني أعتذر إليك مما صنع هؤلاء، يعني المسلمين، (وأبرأ) (^١) إليك مما جاء به هؤلاء، يعني المشركين، ثم تقدم فلقيه سعد (بأخراها) (^٢) دون أحد، فقال (له) (^٣) (سعد) (^٤): أنا معك، قال سعد: فلم (أستطع) (^٥) (أن) (^٦) أصنع (كما) (^٧) صنع ووجد فيه (بضع) (^٨) وعشرون ضربة بسيف، وطعنة (برمح) (^٩) و(رمية) (^١٠) بسهم فكنا نقول: فيه وفي أصحابه نزلت: ﴿فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ﴾ [الأحزاب: ٢٣] (^١١).\n_________\n(^١) في [أ، ب]: (أبوء).\n(^٢) كذا في أكثر النسخ وهو موافق لما في منتخب عبد بن حميد (١٣٩٦)، وفي المسند (لاخراها)، وفي [هـ]: بدلها (فقال: يا سعد بن معاذ الجنة ورب الكعبة، إني أجد ريحها من)، وفي [س]: (نحوه).\n(^٣) سقط (له) من: [أ، ب، س، ط، هـ].\n(^٤) في [ط]: سقط (سعد).\n(^٥) في [س]: (أستطيع).\n(^٦) سقط من: [جـ].\n(^٧) في [جـ]: (ما).\n(^٨) في [ط]: (بضنع).\n(^٩) سقط من: [ط].\n(^١٠) في [ط]: (برمية).\n(^١١) صحيح؛ أخرجه البخاري (٢٨٠٥)، ومسلم (١٩٠٣).","vol":"11","page":51},{"text":"٢٠٥٥٠ - حدثنا هاشم بن القاسم (عن) (^١) عبد الرحمن (بن ثوبان) (^٢) حدثنا حسان بن عطية عن أبي منيب الجرشي عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \" (بعثت) (^٣) بين يدي الساعة (بالسيف) (^٤) حتى يُعْبَدَ اللَّه وحده لا (يُشْرَك) (^٥) به (شيء) (^٦)، و(جعل) (^٧) رزقي تحت ظل رمحي، وجعل الذلة والصغار على من خالف أمري، (و) (^٨) من تشبه بقوم فهو منهم\" (^٩).\n_________\n(^١) في [ط]: سقط (عن).\n(^٢) سقط من: [أ، ب، س، ط، هـ].\n(^٣) في [س]: (بعث).\n(^٤) في [س]: (السيف).\n(^٥) في [س، ط]: (شريك)، وفي [أ، ب]: (نشرك)، وفي [هـ]: (شريك).\n(^٦) في [أ، ب]: (شيئًا).\n(^٧) سقط من: [س].\n(^٨) سقط من: [أ، ب، جـ، س، ز، ط، ك].\n(^٩) ضعيف؛ لضعف عبد الرحمن بن ثوبان، أخرجه أحمد (٥١١٥)، وأبو داود (٤٠٣١)، وعبد بن حميد (٨٤٨)، والبيهقي في شعب الإيمان (١١٩٩)، والطبراني في مسند الشاميين (٢١٦)، وابن الأعرابي في المعجم (١١٣٧)، والذهبي في سير أعلام النبلاء ١٥/ ١٠٩، وابن حجر في تغليق التعليق ٣/ ٤٤٥، وسيأتي ٥/ ٣٢٢ برقم [٢٠٥٨٧] عن طاووس مرسلًا.","vol":"11","page":52},{"text":"٢٠٥٥١ - حدثنا عفان نا حماد بن سلمة عن عطاء بن السائب عن مرة عن عبد اللَّه قال النبي -ﷺ-: \"عجب رينا من رجلين: رجل (قام من) (^١) فراشه (^٢) ولحافه من بين (حِبِّهِ) (^٣) وأهله إلى صلاته (رغبة) (^٤) فيما عندي وشفقة\n⦗٥٣⦘\nمما عندي، ورجل غزا في سبيل اللَّه (تعالى) (^٥) ففر أصحابه فعلم ما عليه في الفرار وما له في الرجوع فرجع حتى أهريق دمه فيقول اللَّه (تعالى) (^٦) لملائكته: يا ملائكتي، انظروا إلى عبدي رجع حتى أهريق دمه، رغبة فيما عندي وشفقة مما عندي\" (^٧).\n_________\n(^١) في [أ، ب، س، هـ]: (فارش).\n(^٢) في [س] حاشيته: (فارق).\n(^٣) في [أ، ب]: (جنبه).\n(^٤) في [ط]: (نرعبه).\n(^٥) سقط من: [أ، ب، جـ، ز، ط، ك].\n(^٦) سقط من: [جـ، ز، ك].\n(^٧) صحيح؛ ولا يصح الاعتماد على المراسيل في توهينه، ورواية حماد عن عطاء قبل الاختلاط، أخرجه أحمد (٣٩٤٩)، وابن حبان (٢٥٥٧)، وأبو داود (٢٥٣٦)، والحاكم ٢/ ١١٢، والبيهقي ٦/ ٤٩، والطبراني (١٠٣٨٣)، وابن أبي عاصم في السنة (٥٦٩)، وأبو يعلى (٥٣٦١)، والشاشي (٨٧٦)، وأبو نعيم ٤/ ١٦٧، والبغوي ٩٣٠، والبيهقي ٩/ ٤٦.","vol":"11","page":52},{"text":"٢٠٥٥٢ - حدثنا حسين بن علي عن زائدة عن عبد اللَّه بن عبد الرحمن عن أنس قال: اتكأ رسول اللَّه -ﷺ- عند ابنة ملحان قال: فأغفى فاستيقظ وهو يتبسم قال: (فقالت) (^١): يا رسول اللَّه (صلى اللَّه عليك) (^٢) مم (ضحكك؟) (^٣) قال: \"من أناس من أمتي (يغزون) (^٤) هذا (البحر) (^٥) الأخضر، مثلهم (مثل) (^٦) الملوك على الأسرة\" قال: فقالت يا رسول اللَّه! ادع اللَّه أن يجعلني منهم، فقال: \"اللهم اجعلها منهم\"،\n⦗٥٤⦘\nقال: فنكحت عبادة بن الصامت فركبت مع ابنة (قرظة) (^٧) فلما (قفلت) (^٨) وقصت بها دابتها (فقتلتها) (^٩) فدفنت ثمَّ (^١٠).\n_________\n(^١) في [س]: (فقلت)، وفي [ط]: (فقال لت).\n(^٢) في [ك]: (ﷺ).\n(^٣) في [ط]: (مما ضحاك)، وفي [س]: (مم ضحك)، وفي [هـ]: (مم تضحك).\n(^٤) في [س، ط]: (يعزون).\n(^٥) في [ط]: (لبحر).\n(^٦) سقط من: [ط].\n(^٧) في [أ، ب، س، ز، ط]: (قرطة).\n(^٨) في [ط]: (فقلت).\n(^٩) في [جـ، ك]: (فقلها).\n(^١٠) صحيح؛ أخرجه البخاري (٢٧٨٨)، ومسلم (١٩١٢).","vol":"11","page":53},{"text":"٢٠٥٥٣ - حدثنا غندر عن شعبة عن يعلى بن عطاء عن خالد بن (أبي) (^١) مسلم عن عبد اللَّه بن عمرو قال: لئن أغزو في البحر غزوة (أحب) (^٢) إلي من (أن) (^٣) أنفق (قنطارًا) (^٤) متقبلا في سبيل اللَّه (﷿) (^٥) (^٦).\n_________\n(^١) في [ع]: (أم).\n(^٢) في [س]: (أجب).\n(^٣) سقط من: [س، ز، ط].\n(^٤) في [أ، ب]: (قنطار).\n(^٥) سقط من: [ز، ك].\n(^٦) مجهول؛ لجهالة خالد بن أبي مسلم، أخرجه ابن أبي عاصم في الجهاد (٢٨١)، وابن المبارك في الجهاد (٢٠٢).","vol":"11","page":54},{"text":"٢٠٥٥٤ - حدثنا وكيع عن سعيد بن عبد العزيز عن علقمة بن شهاب قال: قال رسول اللَّه -ﷺ-: \"من لم يدرك الغزو معي فليغز في البحر، فإن (غزوة البحر) (^١) أفضل من غزوتين في البر وإن شهيد (البحر له (أجر شهيدي» (^٢) (^٣) البر، إن أفضل\n⦗٥٥⦘\nالشهداء عند اللَّه أصحاب الوكوف\"، قالوا: يا رسول اللَّه (ﷺ) (^٤) وما أصحاب الوكوف؟ قال: \"قوم (تكفأ بهم) (^٥) مراكبهم في سبيل اللَّه\" (^٦).\n_________\n(^١) في [جـ]: (غزوه في البحر)، وفي [أ، ب، س، هـ]: (غزو البحر).\n(^٢) في [جـ، ك]: (أجرا شهيد)، وفي [أ، ب، ز، ط]: (أجر شهيد).\n(^٣) سقط من: [س].\n(^٤) في [أ، ب، جـ، ز]: سقط (ﷺ).\n(^٥) في [س، ط]: (تكفائهم)، وفي [هـ]: (تكفأهم).\n(^٦) مرسل؛ علقمة بن شهاب تابعي.","vol":"11","page":54},{"text":"٢٠٥٥٥ - حدثنا وكيع عن سفيان عن يحيى بن سعيد (عمّن) (^١) سمع عطاء بن\n_________\n(^١) في [ط]: (عمر).","vol":"11","page":55},{"text":"٢٠٥٥٦ - يسار عن عبد اللَّه بن عمرو قال: المائد في البحر غازيًا كالمتشحط في دمه (شهيدًا) (^١) في البر (^٢).\n_________\n(^١) في [س]: (سهيدًا).\n(^٢) مجهول؛ لإبهام الراوي عن عطاء بن يسار.","vol":"11","page":55},{"text":"٢٠٥٥٧ - حدثنا وكيع (عن سفيان) (^١) عن يحيى بن سعيد أخبرني (مخبر) (^٢) عن عطاء بن يسار عن عبد اللَّه بن (عمرو) (^٣) قال: غزوة في البحر أفضل من عشر غزوات في البر، من جاز البحر غازيا (فكأنما) (^٤) جاز الأودية كلها (^٥).\n_________\n(^١) في [جـ]: (حدثنا).\n(^٢) في [أ، س، ط، هـ]: (محرز).\n(^٣) في [هـ]: (عمر).\n(^٤) في [ك]: (وكأنما).\n(^٥) مجهول؛ لإبهام شيخ يحيى بن سعيد.","vol":"11","page":55},{"text":"٢٠٥٥٨ - حدثنا أبو أسامة نا جرير بن حازم عن أيوب عن عكرمة قال: خرج ابن عباس غازيًا في البحر وأنا معه (^١).\n_________\n(^١) صحيح.","vol":"11","page":55},{"text":"٢٠٥٥٩ - حدثنا حفص بن (غياث) (^١) عن ليث عن مجاهد قال (^٢): لا يركب البحر إلا حاج أو غاز أو معتمر.\n_________\n(^١) في [ك]: (عفان).\n(^٢) في [س]: زيادة (قال).","vol":"11","page":56},{"text":"٢٠٥٦٠ - حدثنا عبد الأعلى عن يونس عن الحسن أن عمر بن الخطاب قال: عجبت لراكب البحر و(عجبت لتاجر) (^١) هجز (^٢).\n_________\n(^١) في [س]: (عحبت لناجر).\n(^٢) منقطع؛ الحسن لا يروي عن عمر.","vol":"11","page":56},{"text":"٢٠٥٦١ - حدثنا وكيع نا سفيان عن ليث عن نافع عن ابن عمر قال: لا (يسألني) (^١) اللَّه عن جيش ركبوا البحر أبدًا، (يعني التغرير) (^٢) (^٣).\n_________\n(^١) في [ز، ك]: (يسلني).\n(^٢) سقط من: [هـ]، وفي [س]: (يد البعرة).\n(^٣) ضعيف؛ ليث ضعيف","vol":"11","page":56},{"text":"٢٠٥٦٢ - حدثنا يحيى بن أبي (بكير) (^١) نا (حريز) (^٢) بن عثمان (عن) (^٣) عبد الرحمن بن ميسرة عن أبي راشد (الحبراني) (^٤) أنه وافى (المقداد) (^٥) جالسًا على [تابوت من (توابيت) (^٦) (الصيارفة) (^٧)] (^٨) وقد\n⦗٥٧⦘\n(فضل) (^٩) عنه (عظمًا) (^١٠) فقلت له: (لقد) (^١١) (أعذر) (^١٢) اللَّه إليك يا (أبا) (^١٣) الأسود، قال: (أبت) (^١٤) علينا سورة (البحوث) (^١٥) يعني سورة التوبة: ﴿انْفِرُوا خِفَافًا وَثِقَالًا﴾ [التوبة: ٤١] (^١٦).\n_________\n(^١) في [ز]: (كبير)، وفي [س، ط، هـ]: (بكر).\n(^٢) في [أ، س، هـ]: (جرير).\n(^٣) سقط من: [س].\n(^٤) في [س، ط]: (الحراني).\n(^٥) في [ز، ك]: (المقدام).\n(^٦) في [جـ]: (توابت)، وفي [ط]: (ترابيت).\n(^٧) في [أ، س، ز، ط]: (الصارفة).\n(^٨) في [ب]: (تابوت من توبيت الصارفة).\n(^٩) في [س، ط، هـ]: (فصل)، والمراد كبر جسمه جدًا حتى يظن سقوط الجهاد عنه.\n(^١٠) في [هـ]: (غطمًا).\n(^١١) سقط من: [هـ].\n(^١٢) في [أ، ب]: (تعذر)، وفي [ط]: (أعدو).\n(^١٣) في [جـ]: (ابن).\n(^١٤) في [ب]: (أنت).\n(^١٥) في [س]: (الحوب)، وفي [هـ]: (البعوث).\n(^١٦) حسن؛ عبد الرحمن بن ميسرة هو أبو سلمة الشامي ثقة على الصحيح، وأبو راشد صدوق.","vol":"11","page":56},{"text":"٢٠٥٦٣ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن يحيى بن عباد بن عبد اللَّه بن الزبير عن أبيه عن جده قال: أخبرني أبي (الذي) (^١) (أرضعني) (^٢) من بني مرة، قال: كأني أنظر إلى جعفر يوم مؤتة، نزل (عن) (^٣) فرس له شقراء (فعرقبها) (^٤) ثم مضى فقاتل حتى قتل (^٥).\n_________\n(^١) في [أ، ب، س، ز، ك]: سقطت.\n(^٢) في [ط]: (أرصحني)، وفي [هـ]: زيادة (وهو أحد).\n(^٣) في [س]: (من)، وفي [أ، ب، ز، ك]: (على).\n(^٤) في [جـ]: (فعرقها).\n(^٥) حسن؛ صرح ابن إسحاق بالتحديث عند البيهقي ٩/ ٨٧، والطبراني (١٤٦٢)، وأبي نعيم في الحلية ١/ ١١٨، وابن عساكر ٦٨/ ٨٨، وأخرجه أبو داود (٢٥٧٣)، وابن سعد ٤/ ٣٧، والحاكم ٣/ ٢٠٩، وابن الأثير ١/ ٤٢٢، والطحاوي في شرح المشكل ١٢/ ١٠٧، وابن جرير في التاريخ ٢/ ١٥١.","vol":"11","page":57},{"text":"٢٠٥٦٤ - حدثنا أبو أسامة عن عبد اللَّه بن الوليد عن أبي بكر بن عمرو بن (عتبة) (^١) عن (ابن) (^٢) عمر قال: أتيت على (عبد اللَّه) (^٣) بن (مخرمة) (^٤) صريعًا عام اليمامة فوقفت عليه فقال: يا (^٥) عبد اللَّه بن عمر! هل أفطر الصائم؟ قلت: نعم! قال: (فاجعل) (^٦) لي في هذا (المجن) (^٧) (ماء) (^٨) لعلي أفطر، (قال) (^٩): فأتيت الحوض وهو مملوء دمًا فضربته (بحجفة) (^١٠) (معي) (^١١) ثم (اغترفت) (^١٢) فيه فأتيته فوجدته قد (قضى) (^١٣).\n_________\n(^١) في [س]: (عتبته).\n(^٢) في [ز]: (أبي).\n(^٣) في [أ، ب، جـ، س، ز، ط، ك، هـ]: (عبد)، وسيأتي الخبر في كتاب التاريخ [باب حديث اليمامة] وانظر: الجهاد لابن المبارك (١١٧)، والتاريخ الأوسط ١/ ٤١، والإصابة ٤/ ٢٢٦، والاستيعاب ٣/ ٩٨٦، وقد رواه عن المؤلف وأسد الغابة ٣/ ٣٨٩، وطبقات ابن سعد ٣/ ٤٠٤.\n(^٤) في [س]: (محرمة).\n(^٥) في [أ، ب، س، ط]: زيادة (أبا).\n(^٦) في [س، ط، هـ]: (ما جعل).\n(^٧) في [هـ]: (المحن).\n(^٨) سقط من: [أ، ب، س، هـ].\n(^٩) في [أ، ب، جـ، ك]: زيادة (قال).\n(^١٠) في [هـ]: (بجحفة).\n(^١١) سقط من: [جـ].\n(^١٢) في [أ، ب، س]: (اعترفت).\n(^١٣) في [ب]: (مضى).","vol":"11","page":58},{"text":"٢٠٥٦٥ - حدثنا عبد الرحيم بن سليمان عن هاشم بن هاشم سمعت سعيد بن المسيب يقول: كان سعد بن أبي وقاص أشد المسلمين بأسًا يوم أحد (^١).\n_________\n(^١) مرسل؛ سعيد بن المسيب تابعي.","vol":"11","page":58},{"text":"٢٠٥٦٦ - حدثنا معاوية (بن) (^١) عمرو عن زائدة عن الأعمش عن أبي خالد (الوالبي) (^٢) عن جابر بن سمرة قال: أول الناس رمى بسهم في سبيل اللَّه (^٣) سعد (^٤).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [أ، س، ز، ك]: (الوالي).\n(^٣) في [أ، ب]: زيادة (تعالى).\n(^٤) حسن؛ أبو خالد صدوق.","vol":"11","page":59},{"text":"٢٠٥٦٧ - حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي حبيبة عن أبي الدرداء أن رجلًا أوصى بشيء في سبيل اللَّه فقال: يعطي المجاهدين (^١).\n_________\n(^١) مجهول؛ لجهالة أبي حبيبة.","vol":"11","page":59},{"text":"٢٠٥٦٨ - حدثنا حسين بن علي عن زائدة عن الأعمش (عن شمر) (^١) عن شهر عن أبي الدرداء قال: من صام يومًا في سبيل اللَّه كان بينه وبين النار خندق كما بين السماء والأرض (^٢).\n_________\n(^١) سقط من: [س، ط، هـ].\n(^٢) ضعيف؛ شهر فيه ضعف.","vol":"11","page":59},{"text":"٢٠٥٦٩ - حدثنا محمد بن بشر نا مسعر عن حبيب بن أبي ثابت عن يحيى بن جعدة قال: قال عمر: لولا أن (أسير) (^١) في سبيل اللَّه، أو أضع (جنبي للَّه) (^٢) في التراب، أو أجالس قومًا يلتقطون طيب الكلام كما يلتقط طيب (التمر) (^٣)\n⦗٦٠⦘\n(لأحببت) (^٤) أن أكون قد لحقت باللَّه (^٥).\n_________\n(^١) في [ط]: (أمير).\n(^٢) في [ط]: (جنبي اللَّه)، وفي [ك]: (حبيني).\n(^٣) في [ط]: (التمز).\n(^٤) في [س]: (لأحبت).\n(^٥) منقطع؛ يحيى بن جعدة لا يروي عن عمر.","vol":"11","page":59},{"text":"٢٠٥٧٠ - حدثنا عبد اللَّه بن نمير نا إسماعيل عن قيس قال: سمعت خالد بن الوليد يقول: (لقد) (^١) منعني (كثيرًا) (^٢) من (القراءة) (^٣) الجهادُ في سبيل اللَّه (^٤).\n_________\n(^١) في [أ، ب، س، هـ]: (قد).\n(^٢) في [أ، ب، جـ، س، ز، ط، ك]: (كثير).\n(^٣) في [س]: (القراد).\n(^٤) صحيح.","vol":"11","page":60},{"text":"٢٠٥٧١ - حدثنا محمد بن (عبيد) (^١) عن إسماعيل بن أبي خالد عن زياد عن خالد بن الوليد قال: ما كان في الأرض ليلة (أبشر) (^٢) فيها بغلام، ويهدى إليّ (عروس) (^٣) أنا لها محبٌ أحب إليّ من ليلة شديدة الجليد في سرية من المهاجرين أصبح بهم العدو، فعليكم بالجهاد (^٤).\n_________\n(^١) في [جـ]: (عبد)، وفي [س]: (عبيد اللَّه).\n(^٢) في [ط]: (أشر).\n(^٣) في [ك]: (بها).\n(^٤) ضعيف؛ لحال زياد بن أبي زياد المخزومي.","vol":"11","page":60},{"text":"٢٠٥٧٢ - حدثنا (الفضل) (^١) بن دكين عن يونس بن أبي إسحاق عن (العيزار) (^٢) ابن (حريث) (^٣) قال: قال خالد بن الوليد: واللَّه ما أدري من أي\n⦗٦١⦘\n(يومي) (^٤) (^٥) (أقر؟) (^٦) يوم أراد اللَّه أن يهدي (لي) (^٧) فيه الشهادة، أو من يوم أراد اللَّه أن يهدي (^٨) لي فيه كرامة (^٩).\n_________\n(^١) في [س]: (أفضل).\n(^٢) في [ط]: (العرار)، وفي [أ، ب]: (الغرار)، وفي [س]: (العوار).\n(^٣) في [أ، ب، س، ز، ط، ك]: (حرب).\n(^٤) في [أ، ب، هـ]: (يوم)\n(^٥) في [جـ]: زيادة (أنا).\n(^٦) أي: تهنأ نفسي وتقر عيني، وفي [أ، ب، ك]: (افر)، وفي [س]: (آخر).\n(^٧) في [س، ط]: (يو).\n(^٨) في [أ، ب]: زيادة (اللَّه).\n(^٩) منقطع؛ العيزار لا يروي عن خالد.","vol":"11","page":60},{"text":"٢٠٥٧٣ - حدثنا عبد الوهاب الثقفي عن أيوب (عن) (^١) محمد قال: نبئت أن عبد اللَّه بن سلام قال: إن (أدركني) (^٢) وليس لي قوة (فاحملوني) (^٣) على سرير -يعني القتال- حتى تضعوني بين الصفين (^٤).\n_________\n(^١) في [س، هـ]: (بن).\n(^٢) في [ف]: (أدركتني).\n(^٣) في [س]: (فاحملوا).\n(^٤) مجهول؛ لإبهام الراوي عن عبد اللَّه بن سلام.","vol":"11","page":61},{"text":"٢٠٥٧٤ - حدثنا حسين بن علي عن زائدة عن (الركين) (^١) بن الربيع (الفزاري) (^٢) عن أبيه عن (يسير) (^٣) بن (عميلة) (^٤) (عن) (^٥) (خريم) (^٦) بن\n⦗٦٢⦘\n(فاتك) (^٧) الأسدي عن النبي -ﷺ- قال: \"من أنفق نفقة في سبيل اللَّه (كتب) (^٨) له (سبع) (^٩) مائة ضعف\" (^١٠).\n_________\n(^١) في [س]: (الدكين)، وفي [ط]: (الذكين).\n(^٢) في [س، ط]: (الفراري).\n(^٣) في [أ، ب، س، ط]: (بشر)، وفي [ز]: (بسر).\n(^٤) في [س]: (علمة)، وفي [ط]: (عمله).\n(^٥) في [ط]: (بن).\n(^٦) في [أ، س، ك]: (حريم)، وفي [ط]: (جريم).\n(^٧) في [ك]: (قابل).\n(^٨) في [جـ، ز، ك]: (كتبت).\n(^٩) في [أ، ب، س، ط]: (بسبع).\n(^١٠) حسن؛ يسير صدوق، أخرجه أحمد (١٩٠٣٨)، والترمذي (١٦٢٥)، والنسائي (٦/ ٤٩)، وفي الكبرى (١١٠٢٧)، وابن حبان (٤٦٤٧)، والحاكم (٢/ ٨٧)، والبخاري في التاريخ ٨/ ٤٢٣، وابن أبي عاصم في الآحاد (١٠٤٧)، والطبراني (٤١٥٥)، وأبو نعيم في الحلية ٩/ ٣٤، وابن الأثير ٢/ ١٣١، والبيهقي في الشعب (٤٢٦٨).","vol":"11","page":61},{"text":"٢٠٥٧٥ - حدثنا حسين بن علي عن زائدة قال: نا ميسرة عن عكرمة عن ابن عباس قال: سألت (كعبًا) (^١) عن جنة المأوى، [فقال: (أما) (^٢) جنة المأوى] (^٣) فجنة فيها طير (خضر) (^٤) (ترتعي) (^٥) فيها أرواح الشهداء (^٦).\n_________\n(^١) في [ز، ك]: (كعب).\n(^٢) في [س]: (أن).\n(^٣) سقط من: [ب].\n(^٤) في [ط]: (خفر).\n(^٥) في [جـ، ز، ك]: (يرتعي)، وفي [س، هـ]: (يعني)، وانظر: الجهاد لابن المبارك (٦١)، ونزهة السامعين ص ١٠٩، والقضاء والقدر (٦٣٩)، وفي الدر المنثور (١/ ٣٧٥)، وأحكام تمني الموت ١/ ٥٥: (ترتقي) وهو الموافق لما سيأتي في كتاب ذكر الجنة وفي الحلية ٥/ ٣٨١: (يرفع).\n(^٦) صحيح.","vol":"11","page":62},{"text":"٢٠٥٧٦ - حدثنا عبيد اللَّه بن موسى أنا شيبان (عن فراس) (^١) عن عطية عن أبي\n⦗٦٣⦘\n(سعيد) (^٢) عن نبي اللَّه (ﷺ) (^٣) قال: \"المجاهد في سبيل اللَّه مضمون على اللَّه (إما) (^٤) أن (يكفته) (^٥) إلى مغفرته ورحمته، وإما أن يرجعه بأجر وغنيمة، ومثل المجاهد في سبيل اللَّه كمثل الصائم (^٦) القائم لا (يفتر) (^٧) حتى يرجع\" (^٨).\n_________\n(^١) في [س، ز]: سقط.\n(^٢) في [جـ، س، ط]: (سعد).\n(^٣) سقط من: [س، ز، ط، ك، هـ].\n(^٤) سقط من: [ط].\n(^٥) في [أ، ب، جـ]: (يكفيه)، وفي [س، هـ]: (يكتبه)، وفي [ع]: (يلقيه).\n(^٦) في [س، ط، هـ]: زيادة (و).\n(^٧) في [أ، ب]: (لا يقر)، وفي [ط]: (لا يغير).\n(^٨) ضعيف؛ عطية ضعيف، أخرجه ابن ماجه (٢٧٥٤)، وأبو يعلى (١٣٣٦)، وأبو نعيم في تاريخ إصبهان ٢/ ٦٣، وفراس في مسانيد فراس (٤١).","vol":"11","page":62},{"text":"٢٠٥٧٧ - حدثنا يزيد بن هارون أنا (حريز) (^١) (بن) (^٢) عثمان نا أبو منيب (الجرشي) (^٣) أن رجلًا نزل على تميم وسافر معه فرآه قصرّ في السفر عما كان عليه في أهله فقال: رحمك اللَّه، أراك قد قصرت عما كنت عليه في أهلك؟ فقال: أو لا يكفيني أن (يكون) (^٤) لي أجر صائم وقائم.\n_________\n(^١) في [أ، س، هـ]: (جرير).\n(^٢) في [هـ]: (عن).\n(^٣) في [أ، ب، س]: (الحرشي)، وفي [ز]: (الحرني).\n(^٤) سقط من: [هـ].","vol":"11","page":63},{"text":"٢٠٥٧٨ - حدثنا يزيد بن هارون أنا أبو هلال نا محمد بن سيرين قال: غارت (خيل) (^١) (للمشركين) (^٢) على سرح المدينة فخرج رسول اللَّه -ﷺ- وجاء أبو قتادة،\n⦗٦٤⦘\nوقد رجّل شعره فقال رسول اللَّه -ﷺ-: \"إني لأرى شعرك (حبسك) (^٣)؟ \" فقال: لآتينك برجل سلم، قال: (و) (^٤) كانوا يستحبون أن يوفروا شعورهم (^٥).\n_________\n(^١) في [ط]: (خل).\n(^٢) في [جـ، ز، ك]: (المشركين).\n(^٣) في [س]: (جهك)، وفي [ب]: (حسبك).\n(^٤) في [ز]: سقط (و).\n(^٥) مرسل؛ ابن سيرين تابعي.","vol":"11","page":63},{"text":"٢٠٥٧٩ - حدثنا وكيع عن مالك بن مغول عن أبي حصين عن أبي عبد الرحمن السلمي قال: لأن يكون لي ابن مجاهد في سبيل اللَّه أحب إلي من مائة ألف.","vol":"11","page":64},{"text":"٢٠٥٨٠ - حدثنا وكيع نا أبو الأشهب عن الحسن قال: قال رسول اللَّه -ﷺ-: \"قال ربكم: من خرج مجاهدًا في سبيلي ابتغاء وجهي فأنا له ضامن، إن أنا قبضته في وجهه أدخلته الجنة، وإن أنا [(أرجعته) (^١) أرجعته] (^٢) بما أصاب من أجر وغنيمة\" (^٣).\n_________\n(^١) في [ط]: (رجعته).\n(^٢) سقط ما بين المعكوفين من: [س، ز].\n(^٣) مرسل؛ الحسن تابعي.","vol":"11","page":64},{"text":"٢٠٥٨١ - حدثنا (وكيع ثنا) (^١) مالك بن مغول وسفيان عن سلمة بن (كهيل) (^٢) عن أبي الزعراء قال: قال عبد اللَّه: ليأتين على الناس زمان يغبط الرجل فيه (بقلة حاذه) (^٣) كما (يغبط) (^٤) بكثرة ماله وولده، فقالوا: يا (أبا) (^٥) عبد الرحمن! فما\n⦗٦٥⦘\n(خير) (^٦) مال الرجل يؤمئذ؟ قال: فرس صالح، وسلاح صالح، يزولان مع العبد حيث زال (^٧).\n_________\n(^١) سقط من: [أ، ب، جـ، خ، س، ز، ط، هـ].\n(^٢) في [س]: (كهبل).\n(^٣) أي قلة ما له وأولاده، وفي [ز]: (بقلة حاده)، وفي [أ، ب]: (بقلبه جاره).\n(^٤) في [س]: (يغبطه).\n(^٥) في [جـ] ورد (با).\n(^٦) في [س، ط]: (خبر).\n(^٧) مجهول؛ لجهالة أبي الزعراء.","vol":"11","page":64},{"text":"٢٠٥٨٢ - حدثنا عيسى بن يونس عن الأعمش عن أبي (ظبيان) (^١) قال: (غزا) (^٢) أبو أيوب أرض الروم فمرض فقال: إذا أنا مت فإن صافقتم العدو فادفنوني تحت أقدامكم (^٣).\n_________\n(^١) في [س]: (طبيان).\n(^٢) في [س]: (عزا).\n(^٣) منقطع؛ أبو ظبيان لم يدرك أبا أيوب، أخرجه أحمد (٢٣٥٦٠)، وابن سعد ٣/ ٤٨٤، والشاشي (١١٥٥)، والطبراني (٤٠٤٣).","vol":"11","page":65},{"text":"٢٠٥٨٣ - حدثنا عيسى بن يونس عن عبد الرحمن بن يزيد بن جابر قال: حدثني أبو سلام الدمشقي عن خالد بن زيد قال: كنت رجلًا راميًا فكان يمر بي عقبة بن عامر فيقول: يا خالد، أخرج بنا (نرمي) (^١)، فلما كان ذات يوم (أبطأت) (^٢) عنه فقال: يا خالد، تعال أخبرك ما قال رسول اللَّه -ﷺ-: \"إن اللَّه يدخل بالسهم الواحد ثلاثة نفر الجنة: صانعه (يحتسب) (^٣) في صنعته الخير، والرامي به، (ومُنْبلُهُ) (^٤) وليس اللهو إلا في ثلاث: تأديب الرجل فرسه، وملاعبته أهله ورميه بقوسه ونبله، ومن\n⦗٦٦⦘\nترك الرمي بعدما علمه فهي نعمة تركها أو كفرها\" (^٥).\n_________\n(^١) في [س]: (رمى).\n(^٢) في [س]: (الطاف).\n(^٣) في [جـ]: (حتسب).\n(^٤) في [س]: (سنبله).\n(^٥) مجهول؛ لجهالة خالد بن زيد، أخرجه أحمد (١٧٣٢١)، وأبو داود (٢٥١٣)، والنسائي ٦/ ٢٨، والترمذي (١٦٣٧)، وابن ماجه (٢٨١١)، والحاكم (٢/ ٩٥)، وسعيد بن منصور (٢٤٥٠)، ويعقوب في المعرفة ٢/ ٥٠١، وابن الجارود (١٠٦٢)، وأبو عوانة ٥/ ١٠٣، والطبراني ١٧/ (٩٤٢)، والبيهقي ١٠/ ١٣، والخطيب في موضح الأوهام ١/ ١١٣، والمزي ٨/ ٧٥، والطحاوي في شرح المشكل (٢٩٧)، وعبد الرزاق (٢١٠١٠)، والدارمي (٢٤٠٥)، والطيالسي (١٠٠٦)، وابن عبد البر في التمهيد ٢٤/ ١٠١.","vol":"11","page":65},{"text":"٢٠٥٨٤ - حدثنا عيسى بن يونس بن أبي إسحاق أخبرني أبي عن رجال من بني سلمة قالوا: لما صرف معاوية عينه التي (تمر) (^١) على قبور الشهداء، (فأجريت) (^٢) عليهما -يعني (على) (^٣) قبر عبد اللَّه بن (عامر) (^٤) بن (حرام) (^٥) وعلى قبر عمرو ابن (الجموح) (^٦) - (فبرز) (^٧) قبراهما (فاستصرخ) (^٨) عليهما (فأخرجناهما) (^٩) (يتثنيان) (^١٠) تثنيًا كأنهما ماتا بالأمس، عليهما بردتان قد (غطي) (^١١) بهما على\n⦗٦٧⦘\n(وجهيهما) (^١٢)، وعلى أرجلهما شيء من نبات الأرض (^١٣).\n_________\n(^١) في [س]: (بمر)، وفي [أ، ب]: (يمر).\n(^٢) في [س]: (فأضرت)، وفي [هـ]: (فأضربت).\n(^٣) في [س]: سقطت.\n(^٤) في [جـ]: (عمرو).\n(^٥) في [أ، ب]: (حزام).\n(^٦) في [ز، ك]: (الجموع).\n(^٧) في [أ، ب]: (قرار)، وفي [س، هـ]: (فرز).\n(^٨) في [ط]: (فاستصرفاخ).\n(^٩) في [س]: (فأخرجنابهما)، وفي [جـ]: (وأخرجلاهما).\n(^١٠) في [أ، ب، س]: (يتشيان)، وفي [ط]: (تيثينان).\n(^١١) في [أ، س]: (عطى).\n(^١٢) في [أ، ب، س]: (وجوههما)، وفي [ط]: (وجهما)، وفي [ب، هـ]: (وجههما).\n(^١٣) مجهول؛ لإبهام الرجال من بني سلمة.","vol":"11","page":66},{"text":"٢٠٥٨٥ - حدثنا وكيع عن سفيان عن الأسود بن قيس عن (نبيح) (^١) عن جابر قال: قال لي (^٢) أبي عبد اللَّه: أي بُني، لولا نُسيّات أخلفهن من بعدي من (بنات) (^٣) وأخوات (لأحببت) (^٤) أن أقدمك أمامي، ولكن كن في (نظاري) (^٥) المدينة قال: فلم ألبث أن جاءت بهما عمتي قتيلين -يعني أباه وعمه- قد (عرضتهما) (^٦) على بعير (^٧).\n_________\n(^١) في [س، ط]: (سح).\n(^٢) في [س]: زيادة (عبد اللَّه).\n(^٣) في [س، ط]: (نبات).\n(^٤) في [س]: (لأجبت).\n(^٥) أي: مراقبًا للعدو غير مشارك في القتال، وفي [س، ط]: (بطار)، وفي [أ، ب]: (بطاري)، وفي [هـ]: (نظار).\n(^٦) في [ط]: (عرفتهما).\n(^٧) صحيح.","vol":"11","page":67},{"text":"٢٠٥٨٦ - حدثنا وكيع (عن) (^١) سفيان عن سالم عن سعيد بن جبير: ﴿وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ﴾، قال: لما أصيب حمزة بن عبد المطلب ومصعب بن عمير يوم أحد قالوا: ليت إخواننا يعلمون ما أصبنا من الخير، كي يزدادوا (رغبة) (^٢) فقال اللَّه: أنا أبلغ عنكم فنزلت: ﴿وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ (١٦٩) فَرِحِينَ﴾ إلى\n⦗٦٨⦘\nقوله: (﴿الْمُؤْمِنِينَ﴾) (^٣) (^٤) [آل عمران: ١٦٩ - ١٧٠، ١٧١].\n_________\n(^١) في [س، هـ]: (نا).\n(^٢) في [س]: (رغبته).\n(^٣) في [أ، ب، جـ، ز]: (المحسنين).\n(^٤) مرسل؛ سعيد بن جابر تابعي.","vol":"11","page":67},{"text":"٢٠٥٨٧ - حدثنا عيسى بن يونس عن الأوزاعي عن (سعيد) (^١) (بن جبلة) (^٢) عن طاوس أن النبي -ﷺ- قال: \"إن اللَّه بعثني بالسيف بين يدي الساعة، (وجعل) (^٣) رزقي (^٤) تحت ظل رمحي، وجعل الذل والصغار على من خالفني، ومن تشبه بقوم فهو منهم\" (^٥).\n_________\n(^١) في [جـ، ع]: (سعد).\n(^٢) في [س، ص]: (حلة)، وسقط من: [هـ].\n(^٣) في [ط]: (واجعل).\n(^٤) في [أ، ب]: زيادة (في).\n(^٥) مرسل؛ طاوس تابعي، وورد مرفوعًا عن ابن عمر عند أحمد (٥١١٤)، والطبراني في مسند الشاميين (٢١٦)، وابن الأعرابي (١١٣٧)، والبيهقي في شعب الإيمان (١١٩٩)، وسبق عند المصنف ٥/ ٣١٣.","vol":"11","page":68},{"text":"٢٠٥٨٨ - حدثنا غندر عن شعبة عن سماك عن (عبد) (^١) اللَّه بن (شداد) (^٢) أن رسول اللَّه -ﷺ- قال (لسعد) (^٣) بن معاذ وهو يكيد بنفسه: \"جزاك اللَّه خيرا من سيد قوم، فقد (صدقت) (^٤) اللَّه ما وعدته، واللَّه صادقك ما وعدك\" (^٥).\n_________\n(^١) سقط من [ط]: (عبد).\n(^٢) في [س]: (سعداد).\n(^٣) في [س]: (لسعيد).\n(^٤) في [ط]: (صدنت).\n(^٥) مرسل؛ عبد اللَّه بن شداد تابعي، أخرجه أحمد في فضائل الصحابة (١٥٠٤)، وابن سعد ٣/ ٤٢٩.","vol":"11","page":68},{"text":"٢٠٥٨٩ - حدثنا محمد بن أبي عدي عن ابن عون عن محمد قال: جاءت (كتيبة) (^١) من قبل (المشرق) (^٢) (^٣) من (كتائب) (^٤) الكفار، فلقيهم رجل من الأنصار فحمل عليهم فخرق الصف حتى خرج ثم (كر) (^٥) راجعًا، (فصنع) (^٦) (مثل) (^٧) ذلك مرتين أو ثلاثًا، فإذا سعد بن هشام (^٨) (فذكر) (^٩) ذلك لأبي هريرة فتلا هذه الآية: ﴿وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ﴾ [البقرة: ٢٠٧] (^١٠).\n_________\n(^١) في [س]: (كتبة)، وفي [ك]: (كتبهه).\n(^٢) في [ز]: (المشركين).\n(^٣) في [ز، ك]: زيادة (و).\n(^٤) في [ز، ك]: (كتاب).\n(^٥) في [أ، ب، س، ط، هـ]: (فكبر).\n(^٦) في [س]: (الصنع).\n(^٧) في [ك]: (من).\n(^٨) كذا في جميع النسخ وفي الاستذكار ٥/ ١٣٣، وتفسير السمرقندي ١/ ١٥٦، وفي الإصابة ٦/ ٥٤٣، والدر المنثور ١/ ٥٧٧، وتفسير ابن جرير ٢/ ٣٢١، وشعب الإيمان للبيهقي (٣٢١١)، والزهد لابن المبارك ١/ ٢٩٥، أن القصة لوالده هشام بن عامر.\n(^٩) في [أ، ب، س، ط، هـ]: (يذكر).\n(^١٠) صحيح.","vol":"11","page":69},{"text":"٢٠٥٩٠ - حدثنا غندر عن شعبة عن سعد بن إبراهيم عن أبيه (عن جده) (^١) (عبد الرحمن) (^٢) بن عوف (أنه) (^٣) أتي بطعام قال شعبة: أحسبه كان صائمًا،\n⦗٧٠⦘\n(فقال) (^٤) عبد الرحمن: قتل حمزة (ولم) (^٥) (نجد) (^٦) ما (نكفنه) (^٧) وهو خير (مني) (^٨)، وقتل مصعب بن عمير وهو خير مني، ولم (نجد) (^٩) ما (نكفنه) (^١٠)، (و) (^١١) قد أصبنا ما أصبنا، (قال شعبة) (^١٢): (أو) (^١٣) قال: أعطينا منها (ما أعطينا) (^١٤) ثم قال عبد الرحمن: إني لأخشى أن تكون قد عجلت لنا طيباتنا في الدنيا، قال شعبة: وأظنه قام (ولم) (^١٥) يأكل (^١٦).\n_________\n(^١) سقط من: [ز]، وبعدها في [ب، س، ط، هـ]: (عن).\n(^٢) سقط من: [جـ، ك].\n(^٣) في [أ]: (أته).\n(^٤) في [ز]: (قال).\n(^٥) في [جـ]: (فلم).\n(^٦) في [ط]: (تجد).\n(^٧) في [أ، ب]: (يكفيه)، وفي [س، ط، هـ]: (يكفنه).\n(^٨) سقط من: [س، ط].\n(^٩) في [ط]: (تجد).\n(^١٠) في [أ، ب]: (يكفيه)، وفي [س، ط، هـ]: (يكفنه).\n(^١١) زيادة (و) في: [جـ، ز، ك].\n(^١٢) في [أ، ب، جـ، ز، ك]: زيادة (قال: شعبه).\n(^١٣) في [س، ط]: (و).\n(^١٤) ورد في حاشية: [ك].\n(^١٥) في [س]: (وثم).\n(^١٦) صحيح.","vol":"11","page":69},{"text":"٢٠٥٩١ - حدثنا وكيع بن الجراح نا كهمس عن سيار بن (منظور) (^١) عن أبيه قال: حدثني (ابن) (^٢) (عبد اللَّه) (^٣) بن سلام قال: تجهزت غازيًا فلما وضعت رجلي في رجلي في (الغرز) (^٤) قال لي أبي: يا بني اجلس! قلت: ألا كان هذا قبل\n⦗٧١⦘\nأن (أتجهز) (^٥) وأنفق؟ قال: أردت أن يكتب لي أجر غاز، وإنها كربة تجيء من هاهنا وأشار بيده نحو الشام -فإن أدركتها فسوف تراني كيف (أفعل) (^٦)، وإن لم أدركها (فعجل) (^٧) (إليها) (^٨) (^٩).\n_________\n(^١) في [ب، س]: (منطور).\n(^٢) سقط من: [س، ط].\n(^٣) في [هـ]: (لعبد اللَّه).\n(^٤) في [أ، ب]: (العزر).\n(^٥) في [س]: (تجهز)، وفي [ط]: (أتجهر).\n(^٦) سقط من [س].\n(^٧) في [جـ]: (يعجل).\n(^٨) في [أ، ب، جـ، ز، ك]: (عليها).\n(^٩) مجهول؛ لجهالة سيار ووالده.","vol":"11","page":70},{"text":"٢٠٥٩٢ - حدثنا وكيع عن مسعر عن عبيد بن الحسن عن ابن (معقل) (^١) قال: أراد ابن لعبد اللَّه بن سلام (الغزو) (^٢) (فأشرف) (^٣) إليه أبوه فقال: يا بني لا تفعل، فإن (صريخ) (^٤) الشام إذا (جاء بلغ) (^٥) كل مسلم (^٦).\n_________\n(^١) في [أ، ب، س، هـ]: (مغفل).\n(^٢) في [س، ط]: (العدو).\n(^٣) في [أ، ب، س، ط]: (فأسرف).\n(^٤) في [أ، ب]: (صريح).\n(^٥) في [هـ]: (بلغ بلغ)، وفي [أ، ب]: (بلغ).\n(^٦) منقطع؛ ابن معقل لم يدرك عبد اللَّه بن سلام.","vol":"11","page":71},{"text":"٢٠٥٩٣ - حدثنا وكيع عن إسماعيل عن قيس قال: سمعت خالد بن الوليد قال: (اندقت) (^١) في يدي يوم مؤتة (تسعة) (^٢) (أسياف) (^٣) فما (صبرت) (^٤) في\n⦗٧٢⦘\nيدي إلا (صفيحة) (^٥) يمانية (^٦).\n_________\n(^١) في [ط]: (إندفت).\n(^٢) سقط من: [س].\n(^٣) في [س]: (أسياف).\n(^٤) في [س، ط]: (صرت).\n(^٥) في [جـ]: (صيحة).\n(^٦) صحيح؛ أخرجه البخاري (٤٢٦٥).","vol":"11","page":71},{"text":"٢٠٥٩٤ - حدثنا يزيد بن هارون أنا المسعودي عن أبي إسحاق قال: جاء رجل إلى النبي -ﷺ- يسأله (أن) (^١) (يعطيه) (^٢) سيفًا [فقال لعلي: \"إن (أعطيتك) (^٣) سيفًا تقوم به في (الكيول) (^٤) \"، قال: فأعطاه رسول اللَّه -ﷺ- سيفًا] (^٥) فجعل يضرب به المشركين وهو يقول:\nإني (امرء) (^٦) (بايعني) (^٧) خليلي … ونحن عند أسفل (النخيل) (^٨)\n(ألا) (^٩) (أقوم) (^١٠) الدهر في (الكيول) (^١١) … أضرب بسيف اللَّه والرسول (^١٢)\n_________\n(^١) في [ب]: (عن).\n(^٢) في [ب]: (تعطيه).\n(^٣) في [جـ]: (أعطيك).\n(^٤) في [أ، ب]: (الليول)، وفي [س، هـ]: (الكبول)، وفي [ع]: (الكتول).\n(^٥) سقط ما بين المعكوفين من: [ز].\n(^٦) في [س]: (أمراء).\n(^٧) في [ط]: (يا يعني).\n(^٨) في [س]: (التخيل)، وفي [أ، ب]: (النخيلي).\n(^٩) في [جـ]: (أن لا).\n(^١٠) في [س، ز]: (قوم).\n(^١١) في [أ، ب]: (الليول)، وفي [س، هـ]: (الكبول)، وفي [ع]: (الكتول).\n(^١٢) مرسل ضعيف؛ أبو إسحاق تابعي، والمسعودي اختلط.","vol":"11","page":72},{"text":"٢٠٥٩٥ - حدثنا وكيع عن سفيان عن الأعمش عن (خيثمة) (^١) عن عبد اللَّه بن (عمرو) (^٢) قال: يأتي على الناس (زمان) (^٣) لا يبقى مؤمن إلا (لحق) (^٤) بالشام (^٥).\n_________\n(^١) في [ب]: (حثيمة).\n(^٢) في [س، ط، هـ]: (عمر).\n(^٣) سقط من: [ط].\n(^٤) في [س]: (حق).\n(^٥) صحيح.","vol":"11","page":73},{"text":"٢٠٥٩٦ - حدثنا يزيد بن هارون نا جرير بن حازم عن الزبير بن (الخريت) (^١) عن عكرمة عن ابن عباس قال: كان فرض على المسلمين أن يقاتل الرجل منهم العشرة من المشركين، قوله: ﴿إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ وَإِنْ يَكُنْ مِنْكُمْ مِائَةٌ يَغْلِبُوا أَلْفًا﴾، فشق ذلك عليهم، فأنزل اللَّه التخفيف فجعل على (الرجل) (^٢) يقاتل الرجلين قوله تعالى: ﴿إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ﴾ [الأنفال: ٦٥]، فخفف (عنهم ذلك) (^٣) ذلك ونقصوا من النصر بقدر ذلك (^٤).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (الحريث).\n(^٢) في [هـ]: (رجل).\n(^٣) تقديم وتأخير في [ز، ك]: (ذلك عنهم).\n(^٤) صحيح؛ أخرجه البخاري (٤٦٥٣)، والبيهقي ٩/ ٧٦، وابن جرير ١٠/ ٤٠، والضياء في المختارة ٨/ (٤٨٩)، وإسحاق كما في المطالب (٤٢٤٨)، وابن أبي حاتم في التفسير (٩١٤١)، والنحاس في الناسخ ١/ ٤٧٠، والطبراني (١١٣٩٦).","vol":"11","page":73},{"text":"٢٠٥٩٧ - [حدثنا عيسى بن يونس عن أبي بكر الغساني عن حبيب بن\n⦗٧٤⦘\n(عبيد) (^١) قال: قال كعب (^٢): أحب البلاد إلى اللَّه الشام، وأحب الشام إليه القدس، وأحب القدس إليه جبل بنابلس، ليأتين على الناس زمان يتماسحونه بينهم بالحبال] (^٣).\n_________\n(^١) في [ز، ك]: (عمرو)، وفي [جـ]: (عمير)، وذكره ابن عساكر (١/ ١٢٢) عن حسين بن عبيد ثم قال: صوابه حبيب بن عبيد.\n(^٢) في [ع]: زيادة (قال رسول -ﷺ-) وسيأتي في [باب ما جاء في أهل الشام) موقوفًا وهو كذلك في تاريخ دمشق ١/ ١٢٢.\n(^٣) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"11","page":73},{"text":"٢٠٥٩٨ - حدثنا عيسى بن يونس عن أبي بكر عن أبي الزاهرية قال: قال رسول اللَّه -ﷺ-: \"معقل المسلمين من الملاحم دمشق، ومعقلهم من (الدجال) (^١) بيت المقدس ومعقلهم من ياجوج وماجوج بيت (الطور) (^٢) \" (^٣).\n_________\n(^١) في [ط، ك]: (الرجال).\n(^٢) في [أ، ب، ط]: (الطورة).\n(^٣) مرسل ضعيف؛ أبو الزاهرية تابعي، وأبو بكر بن أبي مريم ضعيف.","vol":"11","page":74},{"text":"٢٠٥٩٩ - حدثنا يحيى بن إسحاق (^١) حدثني يحيى بن أيوب عن يزيد بن أبي حبيب (أن) (^٢) عبد الرحمن بن (شماسة) (^٣) (المهري) (^٤) أخبره عن زيد بن (ثابت) (^٥) قال: بينما (نحن) (^٦) حول رسول اللَّه -ﷺ- (نؤلف) (^٧) القرآن من\n⦗٧٥⦘\n(الرقاع) (^٨) (إذ) (^٩) قال: \"طوبى للشام، (طوبى للشام) (^١٠) \"، قيل يا رسول اللَّه: (ولماذا؟) (^١١) (قال) (^١٢): \"لأن (ملائكة) (^١٣) الرحمن باسطة أجنحتها عليها\" (^١٤).\n_________\n(^١) في [ك]: زيادة (حدثنا).\n(^٢) في [س]: (عن).\n(^٣) في [س]: (شمامة).\n(^٤) في [ز، ك]: (المهدي).\n(^٥) في [س]: (ثاين).\n(^٦) سقط من: [أ، ب].\n(^٧) في [أ، ب]: (يؤلف).\n(^٨) في [أ، ب]: (الدفاع).\n(^٩) في [س]: (إذا).\n(^١٠) سقط من: [س، هـ].\n(^١١) في [أ، ب، ز، ط، ك]: (ولم ذا)، وفي [س]: (لماذا).\n(^١٢) سقط من: [أ، ب، ز، ط، ك]، وتكرر في [جـ]: مرة.\n(^١٣) في [س]: (الملائكة).\n(^١٤) حسن؛ يحيى بن أيوب صدوق، أخرجه أحمد (٢١٦٠٧)، والترمذي (٣٩٥٤)، وابن حبان (١١٤)، والحاكم ٢/ ٢٢٩، والطبراني (٤٩٣٣)، والبيهقي في دلائل النبوة ٧/ ١٤٧، ويعقوب في المعرفة ٢/ ١٧٣، والمزي ١٧/ ١٧٤، وابن عساكر ١/ ١٢٥.","vol":"11","page":74},{"text":"٢٠٦٠٠ - حدثنا عيسى بن يونس عن الأوزاعي عن حسان بن عطية قال: (مال) (^١) مكحول وابن (أبي) (^٢) زكريا إلى خالد بن (معدان) (^٣) وملت معهما (فحدثنا) (^٤) عن جبير (بن) (^٥) نفير قال: قال لي جبير: انطلق بنا (إلى) (^٦) (ذي) (^٧) (مخمر) (^٨) وكان (رجلًا) (^٩) من أصحاب النبي -ﷺ- فانطلقت معه فسأله\n⦗٧٦⦘\nجبير (عن الهدنة) (^١٠) فقال: سمعت (رسول) (^١١) اللَّه (ﷺ) (^١٢) يقول: \" (ستصالحكم) (^١٣) الروم (^١٤) (ثم) (^١٥) (تغزون) (^١٦) (^١٧) أنتم (وهم) (^١٨) (عدوا) (^١٩) فتنصرون (وتغنمون) (^٢٠) وتسلمون ثم (تنصرفون) (^٢١) حتى (تنزلوا) (^٢٢) (بمرج) (^٢٣) ذي تلول مرتفع، فيرفع رجل من أهل النصرانية الصليب فيقول: [غلب الصليب! فيغضب (رجل) (^٢٤) من المسلمين، فيقوم] (^٢٥) إليه فيدقه، فعند ذلك (تغدر) (^٢٦) الروم (ويجمعون) (^٢٧)\n⦗٧٧⦘\n(للملحمة) (^٢٨) (^٢٩).\n_________\n(^١) في [أ، ب، ز، س، ط]: (قال).\n(^٢) زيادة من [أ، ب، جـ، س، ز، ط، ك]: (أبي).\n(^٣) في [س]: (سعد).\n(^٤) في [جـ]: (حدثنا).\n(^٥) في [س]: (عن).\n(^٦) سقط من: [س، ط].\n(^٧) في [س]: (الزوي)، وفي [ط]: (الززي).\n(^٨) في [س، ط]: (محمر).\n(^٩) في [أ، ب، س، ط، ف، ك]: (رجل).\n(^١٠) سقط من: [س]: (عن الهدنة)، وفي [ط]: (عن الهدية).\n(^١١) في [ز]: (النبي).\n(^١٢) في [ز]: (عليه وسلم).\n(^١٣) في [ط]: (ست مالحكم).\n(^١٤) في [هـ]: زيادة (صلحًا آمنًا).\n(^١٥) سقط من [س، هـ]: (ثم).\n(^١٦) في [س]: (تقرؤن)، وفي [جـ، ز]: (يغزون).\n(^١٧) في [أ، ب، جـ، س، ز، ط]: زيادة (و).\n(^١٨) سقط من: [أ، ب، جـ، س، ز، ط، ك].\n(^١٩) في [أ، ب]: (عذر)، وفي [س]: (عدد)، وفي [ط]: (غدر)، وفي [ك]: (عدو).\n(^٢٠) في [س، ط]: (وتفتمون).\n(^٢١) في [جـ]: (تنصرفوا).\n(^٢٢) في [س]: (تنزل).\n(^٢٣) في [ب]: (يمرح)، وفي [سي: (بموج)، وفي [أ]: (بمرح).\n(^٢٤) في [س]: (الرجل).\n(^٢٥) سقط ما بين المعكوفين من [ط].\n(^٢٦) في [ط]: (تعزز).\n(^٢٧) في [س]: (ويخمعون).\n(^٢٨) في [أ، ب]: (للملحة).\n(^٢٩) صحيح؛ أخرجه أحمد (١٦٨٢٦)، وأبو داود (٢٧٦٧)، وابن ماجه (٤٠٨٩)، وابن حبان (٦٧٠٨)، وابن سعد ٧/ ٤٢٥، وابن أبي عاصم في الآحاد (٢٦٦٢)، والطبراني (٤٢٣١)، والبيهقي ٩/ ٢٢٣.","vol":"11","page":75},{"text":"٢٠٦٠١ - [حدثنا عيسى بن يونس عن أبي بكر بن عبد اللَّه عن أشياخه قال: قال عمر: وفروا الأظفار في أرض العدو، فإنها سلاح] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ع، هـ].\n(^٢) مجهول؛ لإبهام الأشياخ.","vol":"11","page":77},{"text":"٢٠٦٠٢ - حدثنا عيسى بن يونس عن الأوزاعي عن حسان بن عطية عن أبي الدرداء قال: إذا عرض عليكم الغزو فلا تختاروا (أرمينية) (^١) (فإن بها) (^٢) (عذابًا) (^٣) (من) (^٤) عذاب (اللَّه) (^٥) (القر) (^٦) (^٧).\n_________\n(^١) في [س]: (الرمسة)، وفي [ط]: (أرميية).\n(^٢) في [أ، ب]: (فإنها).\n(^٣) في [أ، ب، ز، ط، ك]: (عذاب).\n(^٤) في [ط]: (أمن).\n(^٥) زيادة (اللَّه) من: [جـ، ز، ك].\n(^٦) في [س، هـ]: (القبر)، والقر: البرد الشديد.\n(^٧) منقطع؛ حسان بن عطية لا يروي عن أبي الدرداء.","vol":"11","page":77},{"text":"٢٠٦٠٣ - حدثنا عيسى بن يونس عن الأعمش عن إبراهيم عن علقمة قال: غزونا أرض الروم ومعنا حذيفة، وعلينا رجل من قريش، فشرب الخمر (فأردنا) (^١) أن (نحدّه) (^٢) فقال حذيفة: تحدون أميركم وقد\n⦗٧٨⦘\n(دنوتم) (^٣) من عدوكم (فيطمعون) (^٤) فيكم، فقال: (لأشربنها) (^٥) وإن كانت محرمة، (ولأشربن) (^٦) على (رغم) (^٧) من (رغم) (^٨) (^٩).\n_________\n(^١) في [س]: (فارادونا).\n(^٢) في [س]: (يحده).\n(^٣) في [أ، ب]: (وصلتم).\n(^٤) في [جـ]: (فيطعمون).\n(^٥) في [س]: (لا يشربنها).\n(^٦) في [س]: (ولا يشربن).\n(^٧) في [أ، ب، س، ط]: (رعم).\n(^٨) في [أ، ب]: (زعم)، وفي [س، ط]: (رعم).\n(^٩) صحيح.","vol":"11","page":77},{"text":"٢٠٦٠٤ - حدثنا عيسى بن يونس عن الأوزاعي عن (المطعم) (^١) (بن المقدام) (^٢) عن أبي هريرة قال: إذا (رابطت) (^٣) ثلاثًا فليتعبد المتعبدون ما شاؤوا (^٤).\n_________\n(^١) في [أ، ب، جـ، ز، ك]: (مطعم).\n(^٢) في [س]: (عن المقدم)، وفي [أ، ب]: (بن المقدم).\n(^٣) في [أ، ب]: (ربطت).\n(^٤) منقطع؛ المطعم لا يروي عن أبي هريرة.","vol":"11","page":78},{"text":"٢٠٦٠٥ - حدثنا عيسى بن يونس عن هشام بن (الغاز) (^١) عن مكحول عن سلمان قال: قال رسول اللَّه -ﷺ-: \"رباط يوم في سبيل اللَّه خير من صيام شهر وقيامه، ومن مات مرابطًا أجير من فتنة القبر، وجرى عليه صالح عمله إلى يوم القيامة\" (^٢).\n_________\n(^١) في [س]: (الحار).\n(^٢) منقطع؛ مكحول لم يسمع من سلمان، وأخرجه مسلم (١٩١٣)، وأحمد (٢٣٧٢٧)، وعبد الرزاق (٩٦١٨).","vol":"11","page":78},{"text":"٢٠٦٠٦ - حدثنا عيسى بن يونس عن هشام بن (الغاز) (^١) قال: حدثني عطاء (الخراساني) (^٢) عن أبي هريرة بمثله إلا أنه قال: ساحل البحر (^٣).\n_________\n(^١) في [س]: (الحارق).\n(^٢) في [ط]: (الخراني).\n(^٣) منقطع؛ عطاء لا يروي عن أبي هريرة، أخرجه سعيد بن منصور ١/ (٢٤١٠)، وبنحوه عبد الرزاق (٩٦٢٢)، والطبراني في الأوسط (٥٣١٢)، وابن أبي عاصم في الجهاد (٢٩٧)، وابن عدي ١/ ٣٢٨، وابن حبان في المجروحين ٢/ ٥٩، وابن ماجه (٢٧٦٧)، والبيهقي في الشعب (٩٨٩٧).","vol":"11","page":79},{"text":"٢٠٦٠٧ - حدثنا يحيى بن إسحاق عن ليث بن سعد عن أبي عقيل عن أبي صالح مولى عثمان بن عفان عن عثمان أنه قال على المنبر: أيها (الناس) (^١) سمعت (من) (^٢) رسول اللَّه -ﷺ- حديثًا (كتمتكموه) (^٣) كراهية (أن) (^٤) يفرقكم عني، سمعت (^٥) رسول اللَّه -ﷺ- يقول: \"رباط يوم (في سبيل اللَّه) (^٦) خير من (^٧) ألف يوم فيما سواه من المنازل، (فلختر) (^٨) كل (امرئ) (^٩) (لنفسه) (^١٠)\n⦗٨٠⦘\nما شاء\" (^١١).\n_________\n(^١) في [س، ط، هـ]: (المسلمون).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب، س]: (كتمتموه)، وفي [ط]: (كتمتكمونه)، وفي [ك]: (كيكتموه)، وفي [ز]: (كتمكموه).\n(^٤) سقط من: [جـ، ز، ك]: (أن).\n(^٥) في [هـ]: زيادة (من)، وفي [س]: (عن).\n(^٦) سقط من: [أ، ب]: (في سبيل اللَّه).\n(^٧) في [س، ط، هـ]: زيادة (رباط).\n(^٨) في [ط، هـ]: (فليخير)، وفي [س]: (فليخر).\n(^٩) في [س]: (امراء)، وفي [ك]: (امرئي)، وفي (ط): (امرء).\n(^١٠) في [ب]: (بنفسه).\n(^١١) حسن؛ أبو صالح وثقه العجلي وابن حبان وصحح له ابن حبان والحاكم ووافقه الذهبي، وحسن الترمذي حديثه، والحديث أخرجه أحمد (٤٧٠)، والترمذي (١٦٦٧)، والنسائي ٦/ ٣٩، والحاكم ٢/ ١٤٣، والبيهقي ٩/ ٣٩، والدارمي (٢٤٢٤)، والطيالسي (٨٧)، والبخاري في التاريخ ٢/ ١٤٨، والبزار (٤٠٦).","vol":"11","page":79},{"text":"٢٠٦٠٨ - حدثنا وكيع قال: نا داود بن قيس عن (عمرو) (^١) بن عبد الرحمن العسقلاني عن أبي هريرة قال: تمام الرباط أربعون يومًا (^٢).\n_________\n(^١) في [أ، ب]: (عمر).\n(^٢) مجهول؛ لجهالة عمرو بن عبد الرحمن العسقلاني، أخرجه عبد الرزاق (٩٦١٦).","vol":"11","page":80},{"text":"٢٠٦٠٩ - [حدثنا عيسى بن (يونس عن) (^١) معاوية بن يحيى الصدفي عن يحيى بن الحارث (الذماري) (^٢) عن مكحول قال: (قال) (^٣) رسول اللَّه -ﷺ-: \" (تمام) (^٤) الرباط أربعون يومًا] (^٥) \" (^٦).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ك]: (الزمارمي)، وفي [س]: (الزماني)، وفي [هـ]: (الرماني).\n(^٣) سقط من: [ز، ك].\n(^٤) سقط من: [ز]، وفي [ك]: (قال).\n(^٥) سقط الخبر من: [جـ].\n(^٦) مرسل ضعيف؛ مكحول تابعي، معاوية بن يحيى ضعيف، وانظر: الطبراني (٨٦٠٦).","vol":"11","page":80},{"text":"٢٠٦١٠ - حدثنا عيسى بن يونس عن عمر بن عبد اللَّه مولى (غفرة) (^١) قال: (حدثنا) (^٢) رجل من ولد عبد اللَّه بن عمر أن ابنًا لابن عمر رابط ثلاثين ليلة ثم\n⦗٨١⦘\nرجع، فقال له ابن عمر: أعزم عليك لترجعن فلترابطن (عشرًا) (^٣) حتى تتم الأربعين (^٤).\n_________\n(^١) في [هـ]: (عفرة).\n(^٢) في [س، ز، ط]: (نا).\n(^٣) في [س]: (عشر).\n(^٤) مجهول؛ لإبهام ولد ابن عبد اللَّه بن عمر.","vol":"11","page":80},{"text":"٢٠٦١١ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد (بن) (^١) جابر قال: نا خالد ابن (معدان) (^٢) قال: سمعت أبا (أمامة) (^٣) وجبير بن نفير يقولان: (يأتي) (^٤) على الناس (زمان) (^٥) أفضل الجهاد الرباط، فقلت: (و) (^٦) ما ذلك؟ فقال: إذا (انطاط) (^٧) الغزو، وكثرت الغرائم، واستحلت الغنائم، فأفضل الجهاد (يومئذ) (^٨) الرباط (^٩).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [س]: (سعدان).\n(^٣) في [س]: (أسامة).\n(^٤) في [س]: (يأني).\n(^٥) تكرر في: [س].\n(^٦) سقط من: [س].\n(^٧) أي: بعُد، وفي [جـ]: (أبطاط)، وفي [س، هـ]: (أطاط).\n(^٨) في [جـ]: (يوم).\n(^٩) أكثر المحدثين على أن أبا أسامة يروي عن ابن تميم لا ابن جابر وعلى ذلك فالحديث ضعيف.","vol":"11","page":81},{"text":"٢٠٦١٢ - حدثنا حاتم بن إسماعيل عن حميد (بن) (^١) صخر عن يزيد بن عبد اللَّه بن قسيط وصفوان بن سليم (قالا) (^٢): من مات مرابطًا مات شهيدًا.\n_________\n(^١) في [ز]: (أن).\n(^٢) في [جـ]: (قال).","vol":"11","page":81},{"text":"٢٠٦١٣ - حدثنا عيسى بن يونس عن الأوزاعي عن بن حبيب المحاربي عن أبي أمامة الباهلي قال: لقد افتتح الفتوح أقوام ما كاتحما حلية سيوفهم الذهب ولا الفضة، إنما كانت حليتها (العلابي) (^١) (والآنك) (^٢) والحديد (^٣).\n_________\n(^١) في [س]: (العلاني)، والعلابي: الجلود الخام التي ليست مدبوغة، انظر: فتح الباري ٦/ ٩٦، وقيل: عصب في العنق تشد العرب به أجفان سيوفها، انظر: النهاية ٣/ ٢٨٥.\n(^٢) في [أ، ب]: (الأقل)، والآنك: الرصاص المذاب.\n(^٣) صحيح؛ أخرجه البخاري (٢٩٠٩).","vol":"11","page":82},{"text":"٢٠٦١٤ - حدثنا المحاربي (عن) (^١) عبد الرحمن بن زياد بن أنعم (عن عبد اللَّه بن يزيد) (^٢) عن عبد اللَّه بن (عمرو) (^٣) قال: قال رسول اللَّه -ﷺ-: \"من صدع رأسه في سبيل اللَّه غفر اللَّه له ما تقدم من ذنبه\" (^٤).\n_________\n(^١) في [ط]: (إن).\n(^٢) سقط من: [ط].\n(^٣) في [أ، ب، س، هـ]: (عمر).\n(^٤) ضعيف؛ لحال عبد الرحمن بن زياد الأفريقي، أخرجه سعيد بن منصور ١/ (٢٤٢٥)، وعبد بن حميد (٣٢٩)، والطبراني ١٣/ ٥٣، والبزار (٢٤٣٧)، وابن أبي عمر وأحمد بن منيع كما في المطالب العالية (١٩٣٧)، وابن عدي ٤/ ٢٨٠، والخطيب ١٢/ ١٠٠، والبيهقي في الشعب (٩٨٩٩).","vol":"11","page":82},{"text":"٢٠٦١٥ - حدثنا يحيى بن إسحاق نا يحيى بن أيوب عن (أبي) (^١) (قبيل) (^٢) قال: سمعت عبد اللَّه بن (عمرو وسئل) (^٣): أي المدينتين يفتح أولًا (قسطنطينية) (^٤) أو\n⦗٨٣⦘\nرومية؟ قال: فدعا عبد اللَّه بن عمرو بصندوق له حلق، فأخرج منه كتابًا (فجعل) (^٥) يقرؤه قال: فقال: بينما (نحن) (^٦) حول رسول اللَّه -ﷺ- (نكتب) (^٧) (إذ) (^٨) (سئل) (^٩) أي المدينتين يفتح أولًا (قسطنطينية) (^١٠) أو رومية؟ فقال النبي -ﷺ-: \"بل مدينة هرقل (تفتح أولًا) (^١١) \" (^١٢).\n_________\n(^١) في [ع]: (عن).\n(^٢) في [س، ط]: (قبل).\n(^٣) في [س]: (عمر وسئل).\n(^٤) في [س، ز، ك]: (قسطنطينه).\n(^٥) في [ط]: (فجعا).\n(^٦) سقط من: [أ، ب].\n(^٧) في [أ، ب، س]: (يكتب).\n(^٨) في [أ، ب]: (إذا).\n(^٩) في [س]: (بسئل).\n(^١٠) في [ز، س، ك]: (فسطنطينه).\n(^١١) في [أ، ب، ط، هـ]: (أولًا تفتح).\n(^١٢) حسن؛ يحيى بن أيوب صدوق، أخرجه أحمد (٦٦٤٥)، والحاكم ٤/ ٥٥٥، والطبراني في الأوائل (٦١)، والدارمي (٤٨٦)، وابن عبد الحكم في فتوح مصر ص ٢٥٧، ونعيم بن حماد في الفتن (١٣٤٤)، والداني في السنن الواردة في الفتن (٦٠٧)، والأزهري في تهذيب اللغة ٦/ ١٤٠.","vol":"11","page":82},{"text":"٢٠٦١٦ - حدثنا عبد اللَّه بن إدريس عن أبيه وعمه سمعهما يذكران قالا: قال (سلمان) (^١) بن ربيعة: قتلت (بسيفي) (^٢) هذا مائة (مستلئم) (^٣) (كلهم) (^٤) (يعبد) (^٥) غير اللَّه، ما قتلت منهم رجلًا صبرًا (^٦).\n_________\n(^١) في [أ، ب، س]: (سليمان).\n(^٢) في [أ]: سقط، وفي [ب]: (سيفي).\n(^٣) في [أ، س، هـ]: (مستلم)، والمستلئم: لابس لامة الحرب والدرع.\n(^٤) في [جـ، ز، ك]: زيادة (كلهم).\n(^٥) في [س]: (بعبد).\n(^٦) منقطع؛ والد ابن إدريس وعمه لم يدركا سلمان بن ربيعة.","vol":"11","page":83},{"text":"٢٠٦١٧ - حدثنا عبد اللَّه بن إدريس عن موسى بن سعيد عن أشياخه قال: قال أبو موسى: لقد (رأيتني) (^١) خامس خمسة (أو) (^٢) سادس ستة ما في يدي ولا رجلي ظفر إلا قد نصل (^٣)، ثم قال: (ما خالف) (^٤) إليّ ذكر هذا، اللَّه (يحرمني) (^٥) بذلك (^٦).\n_________\n(^١) في [س]: (رأتني).\n(^٢) في [س]: (أور)\n(^٣) أي: (انخلع).\n(^٤) في [أ، ب، س]: (ما حالف).\n(^٥) في [ط]: (يحربني)، وفي [أ، ب، جـ، ك]: (يحيريني)، وفي [س]: (يجزيني).\n(^٦) مجهول؛ لعدم تعيين أشياخ موسى بن سعيد.","vol":"11","page":84},{"text":"٢٠٦١٨ - حدثنا حاتم بن وردان عن يونس عن الحسن عن النبي -ﷺ-: \"ما من أحد يموت، له عند اللَّه خير يسره (^١) أن يرجع إلى الدنيا ولا أنّ له مثل (نعيمها) (^٢) إلا الشهيد، (فإنّه) (^٣) مما يرى من الثواب يود أنه رجع فقتل\" (^٤).\n_________\n(^١) في [ع، خ]: زيادة (يتمنى).\n(^٢) في [س، ز]: (نعمها).\n(^٣) في [س]: (فإنما).\n(^٤) مرسل؛ الحسن تابعي.","vol":"11","page":84},{"text":"٢٠٦١٩ - حدثنا حاتم بن وردان عن برد عن مكحول قال: للشهيد عند اللَّه (ست) (^١) خصال: يغفر (اللَّه) (^٢) ذنبه عند أول قطرة تصيب الأرض من دمه، ويحلى حلة الإيمان، ويزوج (الحور) (^٣) العين، ويفتح له باب من الجنة\n⦗٨٥⦘\nو(يجار) (^٤) من عذاب القبر، و(يؤمن) (^٥) من (الفزع) (^٦) الأكبر (أو) (^٧) فزع يوم القيامة.\n_________\n(^١) في [س، ط]: (سنت).\n(^٢) في [ز]: (له).\n(^٣) في [س]: (حور).\n(^٤) في [س]: (يحار)، وفي [ط، هـ]: (يجاز).\n(^٥) في [ط]: (يوم من).\n(^٦) في [س]: (فزع).\n(^٧) في [أ، ب، ط، هـ]: (و).","vol":"11","page":84},{"text":"٢٠٦٢٠ - حدثنا بشر (بن) (^١) مفضل عن مغيرة عن حبيب قال: سألت سالمًا عن المبارزة، فأكب (هنيهة) (^٢) ثم رفع (رأسه) (^٣) فقال: ﴿إِنَّ اللَّهَ يُحِبُّ الَّذِينَ يُقَاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُمْ بُنْيَانٌ مَرْصُوصٌ﴾ [الصف: ٤].\n_________\n(^١) في [س]: (عن).\n(^٢) في [ك]: (هبهسة)، وفي [س]: (نهينه).\n(^٣) سقط من: [س].","vol":"11","page":85},{"text":"٢٠٦٢١ - حدثنا أبو الأحوص عن منصور عن أبي صالح عن ابن عباس: ﴿وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ﴾ [البقرة: ١٩٥]، قال: أنفق في سبيل اللَّه ولو بمشقص (^١).\n_________\n(^١) صحيح؛ والمشقص: نصل السهم إذا كان طويلًا، انظر: النهاية ٢/ ٤٩٠.","vol":"11","page":85},{"text":"٢٠٦٢٢ - حدثنا وكيع (عن) (^١) سفيان عن عثمان بن الأسود عن مجاهد قال: إذا لقيت فانهد (^٢)، فإنما نزلت هذه الآية في النفقة.\n_________\n(^١) في [هـ]: (نا).\n(^٢) في [س، ط، هـ]: زيادة (قائمًا).","vol":"11","page":85},{"text":"٢٠٦٢٣ - حدثنا (محمد) (^١) (بن) (^٢) مروان البصري عن عمارة (^٣) قال: شُج\n⦗٨٦⦘\nالنبي -ﷺ- (في وجهه) (^٤) وكسرت رباعيته، وذلق من العطش حتى جعل يقع على (ركبتيه) (^٥) وتركه أصحابه، فجاء أبي بن خلف يطلق بدم أخيه أمية بن خلف فقال: (أين) (^٦) هذا الذي يزعم أنه نبي فليبرز (لي) (^٧)، (فإن) (^٨) كان نبيًا قتلني، فقال رسول اللَّه -ﷺ-: \"أعطوني الحربة\" (فقالوا) (^٩): يا رسول اللَّه! وبك حراك؟ قال: \"إني (قد) (^١٠) استسقيت اللَّه دمه\"، فأخذ الحربة ثم مشى إديه فطعنه فصرعه عن (دابته) (^١١)، وحمله أصحابه (فاستنقذوه) (^١٢) فقالوا: ما نرى (بك) (^١٣) بأسًا! فقال: \" (إنه) (^١٤) قد استسقى اللَّه دمي إني لأجد لها ما لو كان على مضر وربيعة لوسعتهم\" (^١٥).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [ك].\n(^٣) سيأتي الخبر في باب غزوة أحد بزيادة (عن عكرمة).\n(^٤) في [جـ، ز، ط، ك]: زيادة (في وجهه).\n(^٥) في [س، ط]: (ركبته).\n(^٦) سقط من: [س].\n(^٧) في [جـ]: (له).\n(^٨) في [جـ]: (فإنه إن).\n(^٩) في [ط، ك]: (فقال).\n(^١٠) في [س]: سقط.\n(^١١) في [س]: (دابة).\n(^١٢) في [أ، ب، س، ط]: (فاستفروه)، وفي [هـ]: (فاستفردوه)، وفي [جـ، ز، ك]: (فاستنفدوه).\n(^١٣) سقط من: [س].\n(^١٤) سقط من: [ط].\n(^١٥) مرسل.","vol":"11","page":85},{"text":"٢٠٦٢٤ - حدثنا (زيد) (^١) بن (حباب) (^٢) عن الضحاك بن عثمان نا الحكم\n⦗٨٧⦘\nابن ميناء عن أبي هريرة أنه سمعه يقول قال (^٣) رسول اللَّه -ﷺ-: \" (غَدْوَةُ) (^٤) (في سبيل اللَّه أو روحة) (^٥) خير من الدنيا وما (فيها) (^٦) \" (^٧).\n_________\n(^١) في [س، ط]: (يزيد).\n(^٢) في [ز]: (الحباب).\n(^٣) في [أ، ب، ز، ك]: زيادة (قال).\n(^٤) في [أ، ب]: (غزوة).\n(^٥) تقديم وتأخير في [أ، ب]: (غزوة أو روحة في سبيل اللَّه).\n(^٦) في [س]: (وما فيهما).\n(^٧) صحيح؛ أخرجه أحمد (١٠٨٨٣)، وابن ماجه (٢٧٥٥)، وابن المبارك في الجهاد (١٨)، وإبن أبي عاصم في الجهاد (٦١)، والترمذي (١٦٤٩)، وأصله عند مسلم (١٨٢٢).","vol":"11","page":86},{"text":"٢٠٦٢٥ - حدثنا عبد اللَّه بن نميرنا محمد بن إسحاق عن أبي مالك بن ثعلبة عن عمر بن الحكم بن ثوبان عن أبي هريرة قال: سمعت رسول اللَّه -ﷺ- يقول: \"ما (تعدون) (^١) الشهيد؟ \" قال: (فقالوا) (^٢): المقتول في سبيل اللَّه، قال: \"إن شهداء أمتي (إذن) (^٣) لقليل! القتيل في سبيل اللَّه شهيد، [[والخار عن (دابته) (^٤) في سبيل اللَّه شهيد (والغرق في سبيل اللَّه شهيد) (^٥)، [والطعن (في سبيل اللَّه) (^٦) شهيد، والمبطون في سبيل اللَّه شهيد] (^٧)، (والمجنوب في سبيل اللَّه شهيد) (^٨)]] (^٩) يعني (قرحة (^١٠)\n⦗٨٨⦘\nذات الجنب\" (^١١).\n_________\n(^١) في [ط]: (تعتدون).\n(^٢) في [س]: (فقال).\n(^٣) في [أ، ب، جـ]: (إذا).\n(^٤) في [س]: (دابة).\n(^٥) سقط من: [ط].\n(^٦) سقط من: [ك].\n(^٧) سقط ما بين المعكوفين من: [أ، ب، س، هـ].\n(^٨) تكرر هذا المقطع مرة وبدون لفظ الجلالة في: [ط]، وسقط من: [س].\n(^٩) سقط ما بين المعكوفين من: [أ، ب].\n(^١٠) في [س]: (فرحة).\n(^١١) مجهول؛ لجهالة أبي مالك بن ثعلبة، أخرجه أحمد (٩٦٩٥)، والبيهقي في الشعب (٩٤١٥)، وأصله عند البخاري (٦٥٣)، ومسلم (١٩١٥).","vol":"11","page":87},{"text":"٢٠٦٢٦ - حدثنا وكيع عن هشام بن الغاز عن عبادة (بن (نسي) (^١) عن عبادة) (^٢) بن الصامت أن النبي -ﷺ- قال: \"ما (تِعدُّون) (^٣) الشهيد فيكم؟ \" قالوا: الذي يقاتل في سبيل اللَّه [فيقتل، فقال رسول اللَّه -ﷺ-: \"إن شهداء أمتي (إذن) (^٤) لقليل! القتيل في سبيل اللَّه شهيد] (^٥) (والمطعون شهيد) (^٦) والمبطون شهيد، والمرأة تموث (بجمع) (^٧) -يعني حاملًا- شهيد\" (^٨).\n_________\n(^١) في [س]: (نسبي).\n(^٢) سقط من: [ز]، وتكرر في [ط]: مرة.\n(^٣) في [ط]: (تعتدون).\n(^٤) في [جـ]: (إذا).\n(^٥) سقط ما بين المعكوفين من: [ز].\n(^٦) سقط من: [أ، ب، س، هـ].\n(^٧) في [أ، ب]: (تجمع).\n(^٨) منقطع؛ عبادة بن نسي لا يروي عن عبادة بن الصامت، أخرجه أحمد (٢٢٦٨٥)، والطيالسي (٢٤١٤)، والدارمي (٢٤١٤)، والشاشي (١٣٠٣)، والطبراني في الشاميين (٢٢٣٥)، وابن الأثير في أسد الغابة ٢/ ١٨٧.","vol":"11","page":88},{"text":"٢٠٦٢٧ - حدثنا وكيع (قال) (^١): نا أبو العميس عن عبد اللَّه (بن عبد اللَّه) (^٢)\n⦗٨٩⦘\nابن (^٣) (جبر) (^٤) بن عتيك عن أبيه عن جده أن النبي -ﷺ- (^٥) عاده في مرضه فقال قائل من أهله: إنا (كنا) (^٦) لنرجوا أن تكون وفاته (قتل) (^٧) شهادة في سبيل اللَّه! فقال: \"إن شهداء أمتي (إذن) (^٨) (لقليل) (^٩)، القتيل في سبيل اللَّه (شهيد) (^١٠)، والمبطون شهيد، والمطعون شهيد، والمرأة تموت بجمع شهيد، والحرق والغرق و(المجنوب) (^١١) شهيد\". يعني قرحة ذات (الجنب) (^١٢) (^١٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [أ، ب، س، هـ].\n(^٣) تكرر في: [ط].\n(^٤) في [أ، ب، س، ز، ط، ك]: (جبير)، وفي [جـ]: (جابر).\n(^٥) في [ك]: (عليه).\n(^٦) في [جـ]: سقط.\n(^٧) في [أ، ب]: (قبل).\n(^٨) في [أ، ب، جـ]: (إذا).\n(^٩) في [ك]: (القليل).\n(^١٠) سقط من: [س، ك].\n(^١١) في [س، هـ]: (الجنوب).\n(^١٢) في [س]: (الخيب).\n(^١٣) معلول، أخرجه ابن ماجه (٢٨٠٣)، والنسائي ٦/ ٥١، وابن قانع ١/ ١٤٠، والطبراني (١٧٨٠)، وابن عبد البر في التمهيد ١٩/ ٢٠٦، ورواه مالك عن عبد اللَّه عن جده عتيك عن جابر بن عتيك، أخرجه مالك ١/ ٢٣٣، والشافعي في المسند ١/ ١٩٩، وأحمد (٢٣٧٥٣)، وأبو داود (٣١١١)، والنسائي ٤/ ١٣، وابن حبان (٣١٨٩)، والحاكم ١/ ٣٥١، وابن أبي عاصم في الآحاد (٢١٤١)، والطحاوي ٤/ ٢٩١، وابن قانع ١/ ١٤٠، والطبراني (١٧٧٩)، والبيهقي ٤/ ٦٩، والبغوي (١٥٣٢)، وابن الأثير ١/ ٣٠٩، والمزي ١٩/ ٣٣٣.","vol":"11","page":88},{"text":"٢٠٦٢٨ - حدثنا يزيد بن هارون عن التيمي عن أبي عثمان (عن) (^١) عامر بن\n⦗٩٠⦘\nمالك عن صفوان بن أمية قال: الطاعون شهادة، والغرق شهادة، والبطن والنفساء (^٢).\n_________\n(^١) سقط (عن) من: [أ، ب، س، هـ].\n(^٢) مجهول؛ لجهالة عامر بن مالك، وأخرجه أحمد (١٥٣٠٧)، والنسائي ٤/ ٩٩، والطبراني (٧٣٢٩)، وابن أبي عاصم في الآحاد (٧٧٨)، والدارمي ٢/ ٢٠٧.","vol":"11","page":89},{"text":"٢٠٦٢٩ - حدثنا وكيع عن سفيان عن إبراهيم بن مهاجر عن طارق بن شهاب قال: قال عبد اللَّه: إن (ممن) (^١) يغرق في البحور، ويتردى من الجبال، وتأكله السباع لشهداء عند اللَّه يوم القيامة (^٢).\n_________\n(^١) في [ز]: (بين)، وفي [أ، س، هـ]: (بين من).\n(^٢) حسن؛ إبراهيم بن مهاجر صدوق.","vol":"11","page":90},{"text":"٢٠٦٣٠ - حدثنا عبد الوهاب الثقفي عن أيوب عن محمد عن امرأة مسروق (عن مسروق) (^١) قال: الطاعون والبطن والنفساء والغرق وما أصيب به مسلم فهو (له) (^٢) شهادة.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [جـ].","vol":"11","page":90},{"text":"٢٠٦٣١ - حدثنا (همام نا عفان) (^١) نا محمد بن (جحادة) (^٢) أن أبا حصين حدثه أن أبا صالح حدثه أن أبا هريرة حدثه قال: جاء (رجل) (^٣) إلى النبي (ﷺ) (^٤) فقال: يا\n⦗٩١⦘\nرسول اللَّه! علمني عملا يعدل الجهاد، قال: \"لا أجده\" [(ثم) (^٥) قال: \"هل تستطيع إذا خرج المجاهد أن تدخل مسجدك فتقوم لا تفتر، وتصوم] (^٦) (و) (^٧) لا تفطر\"، قال: لا أستطيع (ذلك) (^٨)، فقال أبو هريرة: إن فرس المجاهد ليستن في طوله (فتكتب) (^٩) (له) (^١٠) (حسناته) (^١١) (^١٢).\n_________\n(^١) كذا في النسخ، وصوابه: (عفان عن همام)، كما في البخاري (٢٧٨٥)، والنسائي (٤٣٣٦)، والبيهقي ٩/ ١٥٧، وأبي عوانة (٧٣٥٢)، ومسند أحمد ٢/ ٣٤٤ (٨٥٢١).\n(^٢) في [س]: (حصادة)، وفي [ك]: (محارة)، وفي [ز]: (محاده).\n(^٣) سقط من: [أ، ب، ك].\n(^٤) زيادة في [أ، ب، جـ، ز، ط، ك]: (ﷺ).\n(^٥) سقط من: [أ، ب، جـ، س، ط، هـ].\n(^٦) سقط ما بين المعكوفين من: [ك].\n(^٧) سقط (و) من: [جـ].\n(^٨) في [أ، ب، ط، ك]: (ذاك).\n(^٩) في [أ، ب]: (فيكتب).\n(^١٠) في [أ، ب، ط، هـ]: (به).\n(^١١) في [جـ]: (حسنات).\n(^١٢) صحيح؛ أخرجه البخاري (٢٧٨٥)، ومسلم (١٨٧٨).","vol":"11","page":90},{"text":"٢٠٦٣٢ - حدثنا محمد بن بشر عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"ما من رجل أو ما من أحد ينفق زوجين في سبيل اللَّه إلا (^١) خَزَنَةُ الجنة يوم القيامة (يدعونه) (^٢) (تعال) (^٣) [يا (فلان) (^٤) (تعال) (^٥)] (^٦) هذه خير،، فقال أبو بكر: أي رسول اللَّه! هذا الذي لا (توى) (^٧)\n⦗٩٢⦘\nعليه فقال: \"إني أرجو أن تكون منهم\" (^٨).\n_________\n(^١) في [ك]: زيادة (ابتدرته).\n(^٢) في [ط]: (يذعوبه)، وفي [أ، ب]: (يدعوته).\n(^٣) في [ط، ك]: (تعالى)، وفي [س]: (اللَّه تعالى).\n(^٤) في [أ، ب، جـ، ك]: (فل).\n(^٥) في [ك]: (تعالى).\n(^٦) سقط ما بين المعكوفين من: [ط]، وفي [ز]: بياض.\n(^٧) أي نقص، وفي [ك]: (ثوى).\n(^٨) حسن؛ محمد بن عمرو صدوق، أخرجه ابن حبان (٤٦٤١)، وبنحوه البخاري (٢٨٤١)، ومسلم (١٠٢٧).","vol":"11","page":91},{"text":"٢٠٦٣٣ - حدثنا وكيع نا الربيع عن الحسن قال: قال (رجل) (^١) لعمر: يا خير الناس! قال: لست بخير الناس، ألا (أخبرك) (^٢) بخير الناس؟ قال: بلى! يا أمير المؤمنين! قال: رجل من أهل البادية له (صرمة) (^٣) من إبل (أو) (^٤) غنم، أتى بها (مصرًا) (^٥) من (الأمصار) (^٦) فباعها، ثم أنفقها في سبيل اللَّه، وكان بين المسلمين وبين عدوهم (فذاك) (^٧) خير الناس (^٨).\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ]: (أخبركم).\n(^٣) في [س]: (حرمة)، وفي [أ، ب]: (ظربة).\n(^٤) في [أ، س، هـ]: (و).\n(^٥) في [أ، ب، ز، ك]: (مصر).\n(^٦) في [أ]: (مصار)، وفي [س، هـ]: (أمصار).\n(^٧) في [هـ]: (فذلك).\n(^٨) منقطع؛ الحسن لم يدرك عمر.","vol":"11","page":92},{"text":"٢٠٦٣٤ - حدثنا عبدة بن سليمان عن محمد بن عمرو (عن) (^١) (صفوان) (^٢) بن سليم عن حصين بن اللجلاج عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا يجتمع الشح والإيمان في جوف رجل مسلم، ولا غبار في سبيل اللَّه ودخان جهنم في\n⦗٩٣⦘\n(جوف) (^٣) رجل\" (^٤).\n_________\n(^١) في [ف]: (بن).\n(^٢) في [س]: (سفيان).\n(^٣) سقط من: [س].\n(^٤) مجهول؛ لجهالة حصين بن اللجلاج، أخرجه أحمد (٧٤٨٠)، والبخاري في التاريخ ٤/ ٣٠٧، والنسائي ٦/ ١٤، وهناد في الزهد (٤٦٧)، وسعيد بن منصور (٢٤٠٢)، كما أخرجه الترمذي (١٦٣٣)، وابن ماجه (٢٧٧٤)، وابن حبان (٤٦٠٧)، والحاكم ٢/ ٧٢، والطيالسي (٢٤٦١)، والبيهقي ٩/ ١٦١، والبغوي (٢٦١٩)، وابن أبي عاصم في الجهاد (١٢١)، والطبراني في الصغير (٤١٠)، والحميدي (١٠٩١)، ووكيع في الزهد (٢٣)، وعبد ابن حميد (١٤٤٧).","vol":"11","page":92},{"text":"٢٠٦٣٥ - حدثنا حسين بن علي عن زائدة عن (حصين) (^١) عن سالم يرفعه إلى (معاذ) (^٢) (قال) (^٣): من شاب شيبة في سبيل اللَّه كانت له نورا يوم القيامة، ومن رمى بسهم في سبيل اللَّه رفعه اللَّه به درجة (^٤).\n_________\n(^١) في [ف]: (حضين).\n(^٢) في [أ، ب]: (معاد).\n(^٣) سقط من: [س].\n(^٤) منقطع؛ سالم لا يروي عن معاذ.","vol":"11","page":93},{"text":"٢٠٦٣٦ - حدثنا حسين (بن علي) (^١) عن زائدة عن منصور عن (شقيق) (^٢) عن مسروق قال: ما من حال (أحرى) (^٣) أن يستجاب للعبد فيه إلا أن يكون في سبيل اللَّه من أن يكون عافرا وجهه ساجدًا.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ز، ك]: (سفيان).\n(^٣) في [أ، ب]: (أجدى).","vol":"11","page":93},{"text":"٢٠٦٣٧ - حدثنا أبو أسامة عن هشام بن عروة قال: أسلم الزبير وهو ابن\n⦗٩٤⦘\n(ست) (^١) (عشرة) (^٢) سنة ولم يتخلف عن غزوة غزاها رسول اللَّه -ﷺ- (وَقتل) (^٣) وهو ابن بضع (و) (^٤) ستين سنة (^٥).\n_________\n(^١) في [أ، ب، هـ]: (ستة).\n(^٢) في [أ، ب، هـ]: (عشر).\n(^٣) سقط من: [هـ].\n(^٤) سقط من: [س].\n(^٥) مرسل؛ هشام تابعي.","vol":"11","page":93},{"text":"٢٠٦٣٨ - حدثنا وكيع نا هشام بن سعد عن زيد بن أسلم عن أبيه قال: لما أتى أبو عبيدة الشام (حُصر) (^١) هو وأصحابه (وأصابهم) (^٢) جهد شديد، قال: فكتب إلى عمر، فكتب إليه عمر: (سلام) (^٣) (عليك) (^٤)، أما بعد: فإنه لم (تكن) (^٥) شدة إلا جعل اللَّه بعدها مخرجا، (و) (^٦) لن يغلب عسر (يسرين) (^٧)، (وكتب) (^٨) إليه: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ﴾ [آل عمران: ٢٠٠]، قال: فكتب إليه أبو عبيدة سلام! أما بعد فإن اللَّه ﵎ قال: ﴿اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ﴾ [الحديد: ٢٠]، إلى آخر الآية، قال: فخرج عمر بكتاب\n⦗٩٥⦘\nأبي (عبيدة) (^٩) (فقرأه) (^١٠) على الناس فقال: يا أهل المدينة! (إنما) (^١١) كتب أبو عبيدة يعرض بكم، ويحثكم على الجهاد، قال زيد: فقال أبي: (فإني) (^١٢) (لقائم) (^١٣) في السوق إذ (أقبل) (^١٤) قوم مبيضين، قد اطلعوا (^١٥) (من الثنية) (^١٦)، (فيهم) (^١٧) حذيفة بن اليمان (يبشرون) (^١٨) الناس قال: فخرجت أشتد حتى دخلت على عمر فقلت: يا أمير المؤمنين! أبشر بنصر اللَّه والفتح! فقال عمر: اللَّه أكبر، رب (قائل: لو كان) (^١٩) خالد بن الوليد (^٢٠).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (حضر).\n(^٢) في [س، ك]: (وأصحابهم).\n(^٣) في [ب]: (مسلم).\n(^٤) سقط من: [أ، ب، ز، ط، ك، هـ].\n(^٥) في [أ، ب، س]: (يكن).\n(^٦) سقط من: [جـ].\n(^٧) في [ط]: (سعرين).\n(^٨) في [جـ]: (فكتب).\n(^٩) في [ط]: فراغ.\n(^١٠) في [أ، ب، ط]: (فقرأ).\n(^١١) سقط من: [س].\n(^١٢) في [أ، س، ط، هـ]: (إني)، وفي [جـ]: (إني).\n(^١٣) في [ب]: (لقاسم).\n(^١٤) في [ب]: (قيل).\n(^١٥) في [ز]: زيادة (في).\n(^١٦) سقط من: [س].\n(^١٧) في [جـ]: (منهم).\n(^١٨) في [س]: (يشرون).\n(^١٩) في [س، هـ]: (قاتل)، وفي [أ، ب]: (قائل).\n(^٢٠) حسن؛ هشام بن سعد صدوق.","vol":"11","page":94},{"text":"٢٠٦٣٩ - حدثنا وكيع نا سفيان عن برد عن مكحول قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه جعل رزق هذه الأمة في (سنابك) (^١) خَيْلهَا وأزجُّة رماحها ما لم يزرعوا فإذا زرعوا (صاروا) (^٢) من الناس\" (^٣).\n_________\n(^١) في [س]: (سنانك).\n(^٢) سقط من: [ط].\n(^٣) مرسل؛ مكحول تابعي.","vol":"11","page":95},{"text":"٢٠٦٤٠ - حدثنا عفان عن سليمان بن كثير حدثني ابن شهاب عن عطاء بن يزيد عن أبي سعيد الخدري قال: قيل يا رسول اللَّه! أي المؤمنين أفضل؟ قال: \"مؤمن مجاهد في سبيل اللَّه بنفسه وماله، (ومؤمن) (^١) اعتزل في شعب من الجبال\"، أو قال: \"شعبة كفى الناس شره\" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ك].\n(^٢) ضعيف؛ سليمان ضعيف في الزهري، أخرجه أحمد (١١٥٣٥)، وأبو داود (٢٤٧٧)، والحاكم ٢/ ٧١، وأبو عوانة ٥/ ٥٦، وابن أبي عاصم في الجهاد (٣٧)، وأخرجه عن الزهري من غير طريق سليمان: البخاري (٢٧٨٦)، ومسلم (١٨٨٨).","vol":"11","page":96},{"text":"٢٠٦٤١ - حدثنا عفان نا (عبيد اللَّه) (^١) بن (إياد) (^٢) (عن إياد) (^٣) عن أبي كبشة البراء بن قيس (السكوني) (^٤) قال: كنت جالسًا مع سعد وهو يحدث أصحابه فقال في آخر حديثه: أيها الناس! إن اللَّه أراد بكم اليسر ولم يرد بكم العسر واللَّه (واللَّه) (^٥) لغزوة في سبيل اللَّه احب إلي من حجتين (ولحجة أحجها) (^٦) (ببيت) (^٧) اللَّه أحب إلي من عمرتين، ولعمرة اعتمرها أحب إلي من ثلاثة (أبيتهن) (^٨)\n⦗٩٧⦘\n(ببيت) (^٩) المقدس (^١٠).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) في [س]: (أماد)، وفي [ط]: (أباد).\n(^٣) سقط من: [أ، جـ، س، ز، ط]، وفي [هـ]: (عن أبيه)، وهو إياد بن لقيط السدوسي، وانظر: أوهام الحاكم لعبد الغني الأزدي ١/ ١٤٢، وسنن سعيد بن منصور ١/ (٢٣٤٧)، ومعرفة علوم الحديث للحاكم ص ١٨٤.\n(^٤) في [س، هـ]: (السلولي).\n(^٥) سقط من: [س].\n(^٦) في [س]: (وجبمة أمجها).\n(^٧) في [جـ]: (إلى بيت)، وفي [س، ك]: (بيت).\n(^٨) في [أ، ب، س، ك، هـ]: (أيتهن).\n(^٩) في [جـ، ط، ك]: (بيت).\n(^١٠) مجهول؛ لجهالة أبي كبشة.","vol":"11","page":96},{"text":"٢٠٦٤٢ - حدثنا زيد بن حباب [حدثني عبد الرحمن بن شريح عن (عبيد اللَّه) (^١) ابن المغيرة عن أبي (فراس) (^٢) يزيد بن رباح] (^٣) مولى عمرو بن (العاص) (^٤) أنه سمع عبد اللَّه بن (عمرو) (^٥) يقول: إن اللَّه يضحك إلى أصحاب البحر مرارًا، (حين) (^٦) (يستوي) (^٧) في مركبه ويخلي أهله وماله، وحين (يأخذه) (^٨) (الميد) (^٩) في مركبه، وحين يوجه (^١٠) (البر) (^١١) فيشرف إليه (^١٢).\n_________\n(^١) في [أ، ب، س، هـ]: (عبد اللَّه).\n(^٢) في [س]: (خراسن).\n(^٣) سقط ما بين المعكوفين من: [أ، ب].\n(^٤) في [جـ، ز]: (العاصي).\n(^٥) في [أ، ب]: (عمر).\n(^٦) في [ز، ك]: (حتى).\n(^٧) في [ط]: (يستوني).\n(^٨) في [س]: (يأخذ).\n(^٩) في [ز]: (الميل).\n(^١٠) في [أ، ب، س، ز، هـ]: زيادة (إليه)، وسقط من: [جـ].\n(^١١) في [ط]: (الفجر).\n(^١٢) حسن؛ عبيد اللَّه بن المغيرة صدوق.","vol":"11","page":97},{"text":"٢٠٦٤٣ - حدثنا هشيم عن أبي الأشهب العطاردي عن الحسن قال: (كان) (^١)\n⦗٩٨⦘\nرسول اللَّه -ﷺ-: \"إذا كان في الصف في القتال (لم) (^٢) يلتفت\" (^٣).\n_________\n(^١) في [أ، س، ط، هـ]: (قال).\n(^٢) في [أ، ب]: زيادة وتكرار (لم).\n(^٣) مرسل؛ الحسن تابعي.","vol":"11","page":97},{"text":"٢٠٦٤٤ - حدثنا غندر عن عثمان بن (غياث) (^١) عن عكرمة قال: سمعته يقول في هذه الآية: ﴿وَلَا تَقُولُوا لِمَنْ يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ بَلْ أَحْيَاءٌ (وَلَكِنْ لَا تَشْعُرُونَ) (^٢)﴾ [البقرة: ١٥٩]، قال: أرواح الشهداء في طير بيض (فقاقيع) (^٣) في الجنة.\n_________\n(^١) في [س]: (الغياث).\n(^٢) في [أ، ب، جـ، ز]: ﴿عِنْدَ رَبِّهِمْ يُرْزَقُونَ﴾ [آل عمران: ١٦٩].\n(^٣) في [أ]: (مفاقيع).","vol":"11","page":98},{"text":"٢٠٦٤٥ - حدثنا عبد اللَّه بن (المبارك) (^١) عن الأوزاعي عن يحيى بن أبي كثير عن محمد بن إبراهيم عن ابن (^٢) (عتيك) (^٣) قال: قال رسول اللَّه -ﷺ-: \"أما ما (يُحب من) (^٤) الخيلاء (فالرجل) (^٥) (يختال) (^٦) (بسيفه) (^٧) عند القتال، وعند الصدقة ولا\n⦗٩٩⦘\nيحب المرح\" (^٨).\n_________\n(^١) في [أ، ب، جـ، ز، ك]: (مبارك).\n(^٢) زاد في [هـ]: (جابر بن).\n(^٣) في [أ، ب]: (عتيد)، وفي [ط]: (عينك)، وزاد بعدها في [هـ]: (عن أبيه).\n(^٤) في [س]: (يحسان).\n(^٥) في [أ، ب، ز]: (فالرجال).\n(^٦) في [س، ط]: (يختار).\n(^٧) في [س]: (سيفه).\n(^٨) مجهول؛ لإبهام ابن عتيك، أخرجه أحمد (٢٣٧٤٧)، وأبو داود (٢٦٥٩)، والنسائي ٥/ ٧٨، والدارمي (٢٢٢٦)، وابن حبان (٤٧٦٢)، وابن قانع ١/ ١٤٠، وابن أبي عاصم في الآحاد (٢١٤٢)، وسعيد بن منصور ١/ (٢٥٤٨)، والطبراني (١٧٧٤)، والبيهقي ٧/ ٣٠٨، وفيها (عن ابن جابر بن عتيك عن أبيه).","vol":"11","page":98},{"text":"٢٠٦٤٦ - حدثنا زيد بن (حباب) (^١) أخبرني موسى بن (عبيدة) (^٢) قال: أخبرني محمد بن أبي (منصور) (^٣) عن (السمط) (^٤) بن عبد اللَّه «عن) (^٥) سلمان) (^٦) أنه كان في جند من المسلمين، (فأصابهم) (^٧) حصر وضر، فقال (سلمان) (^٨) لأمير الجند: ألا أخبرك بما سمعت (من) (^٩) رسول اللَّه -ﷺ- (يكون) (^١٠) عونًا لك على هذا (الجند) (^١١)؟ سمعت رسول اللَّه -ﷺ- يقول: \"من رابط يوما أو ليلة في سبيل اللَّه كان عدل صيام شهر وصلاته الذي لا يفطر ولا ينصرف إلا لحاجة، ومن مات مرابطا في سبيل اللَّه أجري له أجره حتى يقضي اللَّه بين أهل الجنة والنار\" (^١٢).\n_________\n(^١) في [أ، ب، جـ، ز، ط، ك]: (الحباب).\n(^٢) في [س]: (عبيد).\n(^٣) في [أ، ب]: (منضور).\n(^٤) في [ب، جـ، س، ط، ك]: (السمط)، وفي [هـ]: (السميط).\n(^٥) في [ف]: (بن).\n(^٦) سقط من: [س].\n(^٧) في [أ، س، هـ]: (وأصابهم).\n(^٨) في [أ، س]: (سليمان).\n(^٩) سقط من: [س، ك].\n(^١٠) في [جـ، ز، ك]: (يكن).\n(^١١) في [جـ]: (الجد).\n(^١٢) ضعيف؛ موسى بن عبيدة ضعيف، وأخرجه بنحوه مسلم (١٩١٣)، وأحمد (٢٣٧٢٧).","vol":"11","page":99},{"text":"٢٠٦٤٧ - حدثنا زيد بن حباب (نا) (^١) أبو (سنان) (^٢) سعيد بن سنان قال: أخبرني موسى بن أبي كثير الأنصاري أن عمر بن الخطاب قال: في قوله تعالى: ﴿مَنْ ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا﴾ [الحديد: ١١]، قال: [النفقة في سبيل اللَّه (^٣).\n_________\n(^١) في [أ، ب]: (ثنا)، وفي [ز، ك]: (أنا).\n(^٢) في [أ]: (لسنان).\n(^٣) منقطع؛ موسى بن أبي كثير لا يروي عن عمر.","vol":"11","page":100},{"text":"٢٠٦٤٨ - حدثنا زيد بن حباب أخبرنا موسى بن عبيدة أخبرنا أيوب بن خالد الأنصاري في قوله (تعالى) (^١): ﴿مَنْ ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا﴾، قال] (^٢): من ربط (فرسًا) (^٣) في سبيل اللَّه (فهو يقرض اللَّه قرضًا حسنًا) (^٤).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط ما بين المعكوفين من: [هـ].\n(^٣) في [أ، ب، س، ز، ط]: (فرس).\n(^٤) سقط من: [س].","vol":"11","page":100},{"text":"٢٠٦٤٩ - حدثنا زيد بن حباب (نا) (^١) موسى بن عبيدة عن عبد اللَّه بن عبد اللَّه بن حكيم بن حزام قال: من أنفق (زوجين) (^٢) في سبيل اللَّه لم يأت بابًا من أبواب الجنة إلا فتح له.\n_________\n(^١) في [أ، ب، ط]: (ثنا)، وفي [ز، ك]: (أنا).\n(^٢) في [س]: (روحين)، وانظر: الاستذكار (٥/ ١٤٧).","vol":"11","page":100},{"text":"٢٠٦٥٠ - فقال موسى: سمعت (أشياخنا) (^١) يقولون: (زوجين) (^٢): (دينار\n⦗١٠١⦘\nودرهم) (^٣) أو درهم ودينار.\n_________\n(^١) في [ب]: (أشياخن).\n(^٢) سقط من: [س، هـ].\n(^٣) في [س، ط، هـ]: (ديناران).","vol":"11","page":100},{"text":"٢٠٦٥١ - حدثنا زيد بن (حباب) (^١) (أخبرني) (^٢) موسى بن عبيدة قال: أخبرني عبد اللَّه أخي عن (شيبة) (^٣) المهري (ومدرك) (^٤) قالا: لا يجتمع غبار في سبيل اللَّه ودخان جهنم في صدر مؤمن.\n_________\n(^١) في [ز]: (الحباب).\n(^٢) في [جـ]: (حدثني).\n(^٣) كذا في النسخ، والمشهور: (عن أبي شيبة المهري).\n(^٤) في [س]: (ملاك).","vol":"11","page":101},{"text":"٢٠٦٥٢ - حدثنا يزيد بن هارون (أنا) (^١) العوام عن إبراهيم التيمي قال: أرواح الشهداء في طير خضر تسرح (في) (^٢) الجنة وتأوي إلى قناديل معلقة (بالعرش) (^٣) فيطلع إليهم ربك فيقول: سلوني -ثلاثًا يقولها- فيقولون: ربنا نسألك أن تردنا إلى الدنيا فنقتل في سبيلك قتلة أخرى.\n_________\n(^١) في [أ، ب، جـ، س]: (نا) وهكذا ما في الأخبار الآتية.\n(^٢) في [ك]: (من).\n(^٣) في [أ، ب، س، هـ]: (في العرش).","vol":"11","page":101},{"text":"٢٠٦٥٣ - حدثنا يزيد بن هارون أنا محمد بن إسحاق عن عاصم بن (عمر) (^١) ابن قتادة قال: قال (معاذ) (^٢) بن (عفراء) (^٣): يا رسول اللَّه ما يضحك الرب من\n⦗١٠٢⦘\nعبده؟ قال: \" (غمسُهُ) (^٤) يده في العدو (حاسرًا) (^٥) \"، قال: (فألقى) (^٦) درعًا كانت عليه فقاتل حتى قتل (^٧).\n_________\n(^١) في [ك]: (عبد)، وفي [ز]: (عباد)، وفي [أ، س، ط، هـ]: (محمد)، وانظر: سيرة ابن هشام ٣/ ١٧٥، وتاريخ ابن جرير الطبري ٢/ ٣٣، والبداية والنهاية ٣/ ٢٧١، والأغاني ٤/ ١٩٥، والإصابة ٤/ ٧٣٩، وأسد الغابة ٤/ ٣٣٢، ونيل الأوطار ٨/ ٢٩، وسنن البيهقي ٩/ ٩٩.\n(^٢) كذا في النسخ، وفي المصادر السابقة (عوف).\n(^٣) في [س]: (غفيراء).\n(^٤) في [ب]: (غمسة).\n(^٥) في [س، ط]: (خاسرًا).\n(^٦) في [أ، ب، ط، هـ]: (وألقى).\n(^٧) مرسل؛ عاصم بن عمر ليس صحابيًا.","vol":"11","page":101},{"text":"٢٠٦٥٤ - حدثنا يزيد بن هارون أنا (حريز) (^١) بن عثمان عن (نمران) (^٢) بن (مخمر) (^٣) (الرحبي) (^٤) قال: كان (أبو) (^٥) عبيدة بن الجراح يسير بالجيش وهو يقول: ألا رب مبيض لثيابه مدنس (لدينه) (^٦) (^٧).\n_________\n(^١) في [أ، ب، س، ط]: (جرير)، وفي [ز]: (الحيز).\n(^٢) في [س]: (عوان).\n(^٣) في [أ، ب، س، ط، ك]: (محمد).\n(^٤) في [س]: (السرخسي)، وفي [هـ]: (الرحيبي).\n(^٥) سقط من: [س، ط]: (أبو).\n(^٦) في [أ، ب، س، ز، ط، هـ]: (للسانه)؛ وانظر: حلية الأولياء ١/ ١٠٢، وصفة الصفوة ١/ ٣٦٨.\n(^٧) منقطع؛ نمران لم يدرك أبا عبيدة.","vol":"11","page":102},{"text":"٢٠٦٥٥ - حدثنا يزيد بن هارون أنا (جرير) (^١) بن حازم عن بشار بن أبي سيف عن الوليد بن عبد الرحمن عن عياض بن (غطيف) (^٢) عن أبي عبيدة قال: سمعت رسول اللَّه -ﷺ- يقول: \"من أنفق نفقة فاضلة في سبيل اللَّه\n⦗١٠٣⦘\nفسبعمائة ضعف\" (^٣).\n_________\n(^١) في [جـ، ز، ك]: (جرير)، وفي [أ، س، هـ]: (زيد).\n(^٢) في [أ، ب، س، ط]: (عطيف).\n(^٣) مجهول؛ لجهالة بشار بن أبي سيف، أخرجه أحمد (١٧٠١)، والنسائي ٤/ ١٦٧، وابن خزيمة (١٨٩٢)، والحاكم ٣/ ٢٦٥، والطيالسي (٢٢٧)، والبيهقي ٩/ ١٧١، والدارمي (٢٧٦٣)، والبخاري في التاريخ ٧/ ٢١، وابن أبي عاصم في الجهاد (٧٣)، وأبو يعلى (٨٧٨)، والدولابي في الأسماء ١/ ١٢، والشاشي (٢٦٥).","vol":"11","page":102},{"text":"٢٠٦٥٦ - حدثنا عبد اللَّه بن نمير (نا) (^١) ثابت بن (يزيد) (^٢) عن عمرو بن ميمون قال: (قال) (^٣) عمر: حجة هاهنا -ثم يشير بيده إلى مكة- ثم أخرج في سبيل اللَّه تعالى (^٤).\n_________\n(^١) في [ز]: (أنا)، وفي [أ، ب، جـ]: (ثنا).\n(^٢) في [س، ط، هـ]: (زيد).\n(^٣) سقط من: [أ، س، هـ].\n(^٤) ضعيف؛ لضعف ثابت بن يزيد.","vol":"11","page":103},{"text":"٢٠٦٥٧ - حدثنا (هوذة) (^١) بن خليفة نا عوف عن (حسناء) (^٢) (ابنة) (^٣) معاوية قالت: حدثني عمي قال: قلت: يا رسول اللَّه، من في الجنة؟ قال: \"النبي في الجنة، والشهيد في الجنة، (والموؤودة) (^٤) في الجنة\" (^٥).\n_________\n(^١) في [أ، ب، س]: (هودة).\n(^٢) في [أ، ب، جـ، ك]: (خنساء).\n(^٣) في [أب، جـ، س، ز، ط، ك]: (ابنة).\n(^٤) في [س]: (المودة)، وفي [ف]: (الموؤودة).\n(^٥) مجهول؛ حسناء مجهولة، أخرجه أحمد (٢٠٥٨٣)، وأبو داود (٢٥٢١)، وابن الأثير ٦/ ٣٦٦، وابن سعد ٧/ ٨٤، وأبو نعيم في معرفة الصحابة (٨٦٤)، وابن عبد البر في التمهيد ١٨/ ١١٦، وأبو الشيخ في الطبقات (٤٥١)، والبيهقي ٩/ ١٦٣.","vol":"11","page":103},{"text":"٢٠٦٥٨ - حدثنا وكيع عن موسى قال: سمعت موسى بن طلحة يقول: جرح طلحة مع رسول اللَّه -ﷺ- (بضعًا) (^١) (و) (^٢) عشرين جرحًا (^٣).\n_________\n(^١) في [ط]: (بضع)، وفي [أ، ب، جـ، ز، ك]: (بضعه).\n(^٢) في [ط]: (أو).\n(^٣) مرسل مجهول؛ موسى تابعي، وموسى الآخر هو: ابن عبد اللَّه بن إسحاق مجهول.","vol":"11","page":104},{"text":"٢٠٦٥٩ - حدثنا حسين بن علي عن زائدة عن أبي الزناد عن الأعرج عن أبي هريرة عن النبي -ﷺ- قال: \"من خرج في سبيل اللَّه ابتغاء وجه اللَّه و(تنجيزًا) (^١) (لموعود) (^٢) اللَّه، فهو مثل الصائم القائم، حتى يرجع إلى أهله أو من حيث خرج\" (^٣).\n_________\n(^١) في [س]: (تيجيزًا).\n(^٢) في [أ، ب، هـ]: (الموعود)، وفي [ز]: (لموعد).\n(^٣) صحيح؛ أخرجه أحمد (١٠٠٠٠)، وأصله عند البخاري (٢٧٨٧)، ومسلم (١٨٧٨).","vol":"11","page":104},{"text":"٢٠٦٦٠ - حدثنا خالد بن مخلد عن عبد الرحمن بن عبد العزيز نا الزهري عن عبد الرحمن بن كعب بن مالك عن أبيه قال: قال رسول اللَّه -ﷺ-: \"ليس جريح (يجرح) (^١) في (^٢) اللَّه إلا جاء (جرحه) (^٣) يوم القيامة يدمي: لونه لون الدم، وريحه ريح المسك، قدموا أكثر القوم قرآنا (فاجعلوه) (^٤) في (اللحد) (^٥) \" (^٦).\n_________\n(^١) سقطت في: [ف]، وفي [س]: (بجريح).\n(^٢) في [جـ]: زيادة (سبيل).\n(^٣) في [ط]: (جرجر).\n(^٤) في [س]: (فجعلو).\n(^٥) في [س]: (المللحد).\n(^٦) حسن؛ خالد وعبد الرحمن صدوقان، أخرجه الطبراني ١٩/ (١٦٧)، والبيهقي ٤/ ١١، وابن عدي ٤/ ٢٨٧، وابن سعد ٣/ ١٣، والطبراني في الدعاء (١٩٧٣)، وانظر: العلل لابن أبي حاتم ١/ ٣٥٢.","vol":"11","page":104},{"text":"٢٠٦٦١ - حدثنا يعلى بن عبيد (نا) (^١) أبو (حيان) (^٢) عن شيخ من أهل المدينة قال: كان بيني وبين كاتب عبيد اللَّه بن زياد صداقة معروفة فطلبت إليه أن (ينسخ) (^٣) لي رسالة عبد اللَّه بن أبي أوفى إلى عبيد اللَّه فنسخها (لي) (^٤) فكان فيها (أن) (^٥) عبد اللَّه ابن أبي أوفى روى عن رسول اللَّه -ﷺ- أنه قال: \"لا تسألوا لقاء العدو، فإذا لقيتموهم فاصبروا، واعلموا أن الجنة تحت ظلال السيوف\". وكان ينتظر فإذا (زالت) (^٦) الشمس (غدا) (^٧) إلى عدوه و(هو) (^٨) يقول: \"اللهم مُنْزِّل الكلتاب ومجري السحاب (و) (^٩) هازم الأحزاب اللهم اهزمهم وانصرنا عليهم\" (^١٠).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ط، هـ]: (حبان).\n(^٣) في [س]: (ينسح).\n(^٤) في [ط]: (إلي).\n(^٥) في [أ، ب، س، ز، ط، ك]: (ابن).\n(^٦) في [س]: (أزالت).\n(^٧) في [ك]: (نهد).\n(^٨) سقط من: [أ، ب، جـ، ز، ك].\n(^٩) سقط من: [جـ، س، ط، ك].\n(^١٠) مجهول؛ لإبهام كاتب عبد اللَّه، أخرجه أحمد (١٩١١٤)، وعبد الرزاق (٩٥١٥)، وسعيد بن منصور (٢٥١٨)، والطبراني في الدعاء (١٠٦٩)، وأصله عند البخاري (٢٨١٨)، ومسلم (١٧٤٢).","vol":"11","page":105},{"text":"٢٠٦٦٢ - حدثنا إسحاق بن منصور (نا) (^١) (هريم) (^٢) عن ليث عن يحيى ابن عباد قال: فضل الغازي في البحر على الغازي في البر كفضل الغازي في\n⦗١٠٦⦘\nالبر على (القاعد) (^٣) في بيته.\n_________\n(^١) في [أ، ب، جـ]: (ثنا)، وفي [ز، ك]: (بن).\n(^٢) في [س]: (هويم).\n(^٣) في [جـ، ز، ك]: (الجالس).","vol":"11","page":105},{"text":"٢٠٦٦٣ - حدثنا شبابة (نا) (^١) (ليث) (^٢) بن سعد عن (يزيد) (^٣) بن (أبي) (^٤) حبيب عن أبي الخير عن أبي الخطاب عن أبي سعيد الخدري أنه قال: إن النبي -ﷺ- خطب الناس عام تبوك وهو مسند (ظهره) (^٥) إلى نخلة فقال: \"ألا (أخبركم) (^٦) (بخير) (^٧) الناس وشر الناس؟ إن من خير الناس (رجلًا) (^٨) (يحمل) (^٩) في سبيل اللَّه على ظهر (فرسه) (^١٠) أو (^١١) ظهر بعيره أو على قدمه حتى يأتيه الموت (^١٢) وإن من شر الناس (رجلًا) (^١٣) (فاجرًا) (^١٤) (جريئًا) (^١٥) يقرأ كتاب اللَّه لا\n⦗١٠٧⦘\nيرعوي إلى (شيءٍ) (^١٦) منه\" (^١٧).\n_________\n(^١) في [أ، ب]: (ثنا)، وفي [جـ]: (عن).\n(^٢) في [ط]: (ثابت).\n(^٣) في [ط]: (زيد)، وفي [جـ]: (يرل).\n(^٤) سقط (أبي) من: [ب، س، ط].\n(^٥) في [س]: (ظهري).\n(^٦) في [ط]: (خيركم).\n(^٧) في [ط]: (خير).\n(^٨) في [ك]: (رجل).\n(^٩) في [ب]: (تحمل).\n(^١٠) في [ب]: (فرميه)، وفي [ط]: (فرس).\n(^١١) زيادة من [س]: (على).\n(^١٢) زيادة من [ط]: (هو).\n(^١٣) في [ب، س، ز، ك]: (رجل).\n(^١٤) في [ك]: (واحدًا حريًا)، وفي [س]: (أفاجرًا).\n(^١٥) في [ز]: (أحر)، وفي [جـ]: (حريًا)، وسقط من: [س، هـ].\n(^١٦) في [س]: (شتى).\n(^١٧) مجهول؛ لجهالة أبي الخطاب، أخرجه أحمد (١١٣١٩)، والنسائي ٦/ ١١، والحاكم ٢/ ٦٧، والبيهقي ٩/ ١٦٠، وعبد بن حميد (٩٨٩)، والمزي في ترجمة (أبي الخطاب) ٣٣/ ٢٨٢.","vol":"11","page":106},{"text":"٢٠٦٦٤ - حدثنا حسين بن علي عن ابن (عيينة) (^١) عن علي بن زيد بن جدعان قال: قال أبو طلحة: ﴿انْفِرُوا خِفَافًا وَثِقَالًا﴾ [التوبة: ٤١]، قال: كهولًا و(شبابًا) (^٢) قال: ما أرى اللَّه (عذر) (^٣) (أحدًا) (^٤)، فخرج إلى الشام فجاهد (^٥).\n_________\n(^١) في [ط]: (عينية)، وفي [س]: (عنينيه).\n(^٢) في [ز]: (شبانا).\n(^٣) في [س]: (غد).\n(^٤) في [ز]: (أحد).\n(^٥) ضعيف منقطع؛ علي بن زيد ضعيف، وهو لم يدرك أبا طلحة.","vol":"11","page":107},{"text":"٢٠٦٦٥ - حدثنا يزيد بن هارون أنا (ابن) (^١) عون عن ابن سيرين عن أبي (العجفاء) (^٢) السلمي قال: قال عمر بن الخطاب: قال محمد -ﷺ-: \"من قتل في سبيل اللَّه أو مات فهو في الجنة\" (^٣).\n_________\n(^١) سقط من: [جـ]: (ابن).\n(^٢) في [ز، ك]: (الصحفا)، وفي [س، ط، هـ]: (الضّحى).\n(^٣) حسن؛ أبو العجاء صدوق، أخرجه أحمد (٢٨٥)، والنسائي ٦/ ١١٧، وفي الكبرى (٥٥١١)، وابن حبان (٤٦٢٠)، والحاكم ٢/ ١٧٥، والبيهقي ٣/ ٣١٤، وسعيد بن منصور ١/ (٢٥٤٧)، وعبد الرزاق (١٠٣٩٩)، وابن عبد البر في التمهيد ١٨/ ٣٤٥، وابن أبي خيثمة في أخبار المكيين ١/ ٤٠٦ (٤٣٣)، والطحاوي في شرح المشكل (٥١٠٢)، والحميدي (٢٣).","vol":"11","page":107},{"text":"٢٠٦٦٦ - حدثنا محمد بن بشر نا عبد العزيز بن عمر حدثني يزيد (بن يزيد) (^١) (ابن) (^٢) جابر عن مكحول عن بعض أصحاب النبي -ﷺ- أن الدعاء كان يستحب عند نزول القطر وإقامة الصلاة والتقاء (الصفين) (^٣) (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ]: (عن).\n(^٣) في [جـ]: (الجمعين).\n(^٤) حسن؛ عبد العزيز صدوق.","vol":"11","page":108},{"text":"٢٠٦٦٧ - حدثنا محمد بن (بشر) (^١) عن صدقة بن المثنى قال: سمعت جدي (رياح) (^٢) (بن الحارث) (^٣) يذكر عن سعيد (بن زيد) (^٤) بن عمرو بن نفيل يقول: واللَّه لمشهد (يشهده) (^٥) الرجل منهم يومًا واحدًا في سبيل اللَّه مع رسول اللَّه (ﷺ) (^٦) (أغبر) (^٧) فيه وجهه، أفضل من عمل أحدكم ولو عمَّر عُمر نوح (^٨).\n_________\n(^١) في [ز]: (بشير).\n(^٢) في [س، هـ]: (رباح).\n(^٣) سقط من: [جـ].\n(^٤) سقط من: [ك].\n(^٥) في [جـ]: (شهده)، وفي [س]: (يشهد).\n(^٦) في [ب، جـ، ز]: زيادة (ﷺ).\n(^٧) في [س]: (أغير).\n(^٨) صحيح.","vol":"11","page":108},{"text":"٢٠٦٦٨ - حدثنا خالد بن مخلد نا (إسماعيل بن) (^١) جعفر بن أبي كثير حدثني العلاء بن عبد الرحمن بن يعقوب عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا يجتمع كافر وقاتله من المسلمين في النار\" (^٢).\n_________\n(^١) سقط من: [أ، جـ، س، ز، هـ].\n(^٢) حسن؛ خالد والعلاء صدوقان، أخرجه أحمد (٨٨١٦)، ومسلم (١٨٩١).","vol":"11","page":108},{"text":"٢٠٦٦٩ - حدثنا عبد الرحيم بن سليمان عن واصل بن السائب الرقاشي قال: سألني عطاء بن أبي (رباح) (^١) (أي) (^٢) دابة عليك مكتوبة؟ قال فقلت: فرس. قال: تلك الغاية القصوى من (الأجر) (^٣) ثم ذكر أن (رسول) (^٤) اللَّه -ﷺ- (قال) (^٥): \"ألا أدلكم على أحب عباد اللَّه إلى اللَّه بعد النّبيين والصديقين والشهداء قال: عبد مؤمن معتقل رمحه على فرسه يميل به النعاس (يمينًا وشمالًا) (^٦) في سبيل اللَّه، يستغفر الرحمن ويلعن الشيطان قال: و(تُفْتَحُ) (^٧) أبواب السماء فيقول اللَّه (لملائكته) (^٨) انظروا إلى عبدي قال: فيستغفرون له قال: ثم قرأ: ﴿إِنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ (أَنْفُسَهُمْ وَأَمْوَالَهُمْ) (^٩) بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ﴾ [التوبة: ١١١] \" إلى آخر الآية (^١٠).\n_________\n(^١) في [ط]: (الرباح).\n(^٢) في [ب، جـ، ز، ك]: (أنى).\n(^٣) في [س]: (أجر).\n(^٤) في [س]: (النبي).\n(^٥) تكرر في: [جـ]، وسقط من: [س].\n(^٦) في [ز]: (يمين وشمال).\n(^٧) في [ب]: (يفتح).\n(^٨) في [س]: (بملائكته)، وفي [ط]: (الملائكة)، وفي [ب]: (ملائكة).\n(^٩) في [هـ]: (أموالهم وأنفسهم).\n(^١٠) مرسل ضعيف؛ عطاء تابعي، وواصل ضعيف.","vol":"11","page":109},{"text":"٢٠٦٧٠ - حدثنا عبد الرحيم بن سليمان عن أشعث بن سوار عن محمد بن سيرين عن أبي (عبيدة) (^١) بن حذيفة قال: كان حذيفة بن اليمان وعبد اللَّه بن\n⦗١١٠⦘\nمسعود و(أبو) (^٢) مسعود الأنصاري وأبو موسى (الأشعري) (^٣) في المسجد فجاء رجل فقال: يا عبد اللَّه بن قيس! فسماه باسمه (فقال: أرأيت إن أنا أخذت سيفي فجاهدت به) (^٤) أريد وجه اللَّه (تعالى) (^٥) (فقتلت) (^٦) وأنا على ذلك، (أين) (^٧) أنا؟ قال: في الجنة قال حذيفة عند ذلك: استفهم (الرجل) (^٨) وأفهمه، فليدخلن النار كذا وكذا يصنع ما قال هذا؟ فقال حذيفة: إن أخذت سيفك فجاهدت به (فأصبت) (^٩) الحق (فقتلت) (^١٠) وأنت على ذلك فأنت في الجنة ومن أخطأ الحق فقتل وهو على ذلك فلم يوفقه اللَّه ولم يسدده دخل (النار) (^١١) قال القوم: (صدقت) (^١٢) (^١٣).\n_________\n(^١) في [أ، س، ز، ط، هـ]: (عبيد).\n(^٢) في [أ، ب، س، ز، ط، ك]: (ابن).\n(^٣) في [ط]: بياض، وفي [س]: (دستري).\n(^٤) في [جـ]: تكرر ما بين القوسين (مرة واحدة)، مع سقوط (أنا) في التكرار الثاني.\n(^٥) في [أ، ب]: زيادة (تعالى).\n(^٦) سقط من [س].\n(^٧) في [ط]: (ابن).\n(^٨) سقط من: [أ، س، هـ].\n(^٩) في [هـ]: (فاصيت).\n(^١٠) في [س، ط]: (فقلت).\n(^١١) في [س]: (الجنة).\n(^١٢) في [جـ]: (صدق).\n(^١٣) ضعيف؛ لضعف أشعث.","vol":"11","page":109},{"text":"٢٠٦٧١ - حدثنا عبد الرحيم عن أشعث عن ابن سيرين قال: كانوا يقولون: القتال في سبيل اللَّه خير من الجلوس، والجلوس خير من القتال على الضلال، ومن\n⦗١١١⦘\n(رابه) (^١) شيء (فليتعده) (^٢) إلى ما لا يريبه.\n_________\n(^١) في [س]: (راى به).\n(^٢) في [س]: (فليتعده).","vol":"11","page":110},{"text":"٢٠٦٧٢ - حدثنا عبد الرحيم بن سليمان عن زكريا عن أبي إسحاق عن البراء بن (عازب) (^١) قال: لما (أنزلت) (^٢) هذه الآية: ﴿لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ (^٣) وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ﴾ [النساء: ٩٥]، قال رسول اللَّه -ﷺ-: \"ادع (لي) (^٤) زيدًا (وليجيئْني) (^٥) (باللوح) (^٦) (والدواة) (^٧) \" أو قال: \"بالكتف (والدواة) (^٨) \"، (فقال) (^٩): أكتب: ﴿لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ﴾، فقال (عمرو) (^١٠) بن أم (مكتوم) (^١١) وكان ضرير البصر: (يا رسول) (^١٢) اللَّه (فبم) (^١٣) تأمرني فإني لا\n⦗١١٢⦘\nأستطيع الجهاد؟ فأنزل (اللَّه) (^١٤) (مكانه) (^١٥): ﴿غَيْرُ أُولِي الضَّرَرِ﴾ (^١٦).\n_________\n(^١) في [س]: (العازب).\n(^٢) في [أ، ب، س، ز، ط، ك]: (نزلت).\n(^٣) في [س، هـ]: زيادة ﴿غَيْرُ أُولِي الضَّرَرِ﴾؛ والاستثناء متأخر النزول.\n(^٤) سقط من: [جـ، ط].\n(^٥) في [جـ، ز، ك]: (وليجي).\n(^٦) في [س]: (بالوح).\n(^٧) في [س]: (والداواة).\n(^٨) في [أ، ب، جـ، ط، ك]: زيادة (الدواة).\n(^٩) سقط من [س].\n(^١٠) سقط من: [هـ].\n(^١١) في [ز، ك]: (كلثوم).\n(^١٢) في [ط]: (برسول).\n(^١٣) في [س، ز، ط، هـ]: (بما).\n(^١٤) سقط من [ز، ك].\n(^١٥) في [س، هـ]: (إليه).\n(^١٦) صحيح؛ صرح أبو إسحاق بالتحديث عند الشيخين، أخرجه البخاري (٢٨٣١)، ومسلم (١٨٩٨).","vol":"11","page":111},{"text":"٢٠٦٧٣ - حدثنا عبد الرحيم بن سليمان عن مجالد عن الشعبي عن مسروق قال: إن (الشهداء) (^١) ذكروا عند عمر بن الخطاب قال: فقال عمر للقوم: ما ترون الشهداء؟ قال القوم: يا أمير المؤمنين! هم (من) (^٢) يقتل في هذه (المغازي) (^٣) قال: فقال (عمر) (^٤) عند ذلك: إن شهداءكم (إذن) (^٥) (لكثير) (^٦)، إني أخبركم عن ذلك أن الشجاعة (والجبن) (^٧) غرائز في الناس، يضعها اللَّه حيث يشاء، فالشجاع يقاتل من وراء من لا يبالي أن لا يؤوب إلى أهله، والجبان فار عن (حليلته) (^٨)، ولكن الشهيد من احتسب بنفسه، والمهاجر من هجر ما نهى اللَّه عنه، والمسلم من سلم المسلمون من لسانه ويده (^٩).\n_________\n(^١) في [ط]: (للشهداء).\n(^٢) في [هـ]: (ممن).\n(^٣) في [س]: (المغاري).\n(^٤) سقط من [أ، ب، جـ، ز، ك].\n(^٥) في [جـ]: (إذا).\n(^٦) سقط من: [ك]، ووردت في الحاشية.\n(^٧) في [ط]: (والجبر).\n(^٨) في [أ، ب]: (حيلته)، وفي [هـ]: (خليلته).\n(^٩) ضعيف؛ لضعف مجالد.","vol":"11","page":112},{"text":"٢٠٦٧٤ - حدثنا عبد الرحيم بن سليمان عن هشام بن عروة عن أبيه أن أول رجل سل سيفًا في سبيل اللَّه الزبيز (^١) [(نفح) (^٢) نفحة (من الشيطان) (^٣)] (^٤) (^٥): أخذ رسول اللَّه (^٦) فخرج الزبير يشق الناس بسيفه ورسول اللَّه (ﷺ) (^٧) بأعلى (مكة) (^٨) قال: فلقي النبي -ﷺ- فقال: \"مالك يا زبير؟ \" (قال) (^٩): أخبرت أنك أخذت؟ قال: فصلى عليه ودعا له ولسيفه (^١٠).\n_________\n(^١) في [هـ]: زيادة (وذلك أنه)، وسقط من: [أ، جـ، ز، ك].\n(^٢) في [أ، س، هـ]: (نفحت).\n(^٣) سقط من: [أ، ب، جـ، ز، ك].\n(^٤) سقط من: [س، ط].\n(^٥) في [س]: زيادة (حدثنا).\n(^٦) في [أ، ب، جـ]: زيادة (ﷺ).\n(^٧) في [أ، ب، جـ]: زيادة (ﷺ).\n(^٨) في [ط]: (مكم).\n(^٩) في [أ، ب]: (فقال).\n(^١٠) مرسل؛ عروة تابعي.","vol":"11","page":113},{"text":"٢٠٦٧٥ - حدثنا يحيى بن أبي (بكير) (^١) نا شعبة عن أبي الفيض قال: سمعت سعيد بن جابر (الرعيني) (^٢) عن أبيه يحسب (^٣) (أن) (^٤) أبا بكر شيع جيشًا فمشى معهم فقال: الحمد للَّه اغبرت أقدامنا في سبيله! قال: فقال رجل: إنما شيعناهم، فقال: إنما جهزناهم وشيعناهم و(دعونا لهم) (^٥) (^٦).\n_________\n(^١) في [س، ز، ط، ك]: (بكر)، وفي [أ، ب، جـ]: (كثير).\n(^٢) في [أ، ب]: (الدعييني)، وفي [س، ط]: (الرعبي).\n(^٣) في [أ، ب، جـ، ز، ط، ك]: زيادة (قال يحسب الشك منه).\n(^٤) في [ط]: (لأن).\n(^٥) في [س]: (دعوناهم).\n(^٦) مجهول؛ لجهالة سعيد بن جابر الرعيني وأبيه، أخرجه البيهقي ٩/ ١٧٣.","vol":"11","page":113},{"text":"٢٠٦٧٦ - حدثنا ابن أبي (غنية) (^١) عن أبيه عن (إسماعيل) (^٢) بن أبي خالد عن قيس أو غيره (^٣) قال: بعث أبو بكر جيشًا إلى الشام فخرج يشيعهم على رجليه فقالوا: يا خليفة رسول اللَّه، (أن) (^٤) لو ركبت قال: (إني) (^٥) احتسب (خطاي) (^٦) في سبيل اللَّه (^٧).\n_________\n(^١) في [ط]: (عينيه) وفي [س]: (عينه)، وفي [هـ]: (عيينة).\n(^٢) في [س]: (إسرائيل).\n(^٣) في [هـ]: زيادة (يحسب الشك منه).\n(^٤) سقط من: [جـ، س].\n(^٥) سقط (إني) من: [س، ط، هـ].\n(^٦) في [جـ، س، ك]: (خطائي).\n(^٧) صحيح.","vol":"11","page":114},{"text":"٢٠٦٧٧ - حدثنا أبو أسامة عن الأعمش عن أبي إسحاق قال: (لما) (^١) (أسلم) (^٢) عكرمة بن أبي جهل (أتى) (^٣) النبي -ﷺ- فقال: يا رسول اللَّه! واللَّه لا أترك مقاما قمته (ليصد) (^٤) (به) (^٥) عن سبيل اللَّه إلا قمت مثليه في سبيل اللَّه، ولا أترك نفقة (أنفقتها ليصد) (^٦) بها عن سبيل اللَّه (إلا أنفقت مثليها في سبيل اللَّه) (^٧)\n⦗١١٥⦘\nفلما كان يوم اليرموك نزل (فترجل) (^٨) فقاتل قتالًا شديدًا، فقتل (فوجد) (^٩) به (بضع وسبعون) (^١٠) من بين طعنة ورمية وضربة (^١١).\n_________\n(^١) في [أ، ب، س، هـ]: (أبي).\n(^٢) في [س، ط]: (أسكم).\n(^٣) في [هـ]: (فأتى).\n(^٤) في [جـ]: (أصد).\n(^٥) في [س]: (بها).\n(^٦) في [جـ]: (نفقتها أصد).\n(^٧) سقط من: [أ، ب، ز، هـ].\n(^٨) في [أ، ب]: (فترحل).\n(^٩) في [س]: (وجد).\n(^١٠) في [أ، ب، ط، هـ]: (بضعًا وسبعين).\n(^١١) مرسل؛ أبو إسحاق لم يدرك ذلك.","vol":"11","page":114},{"text":"٢٠٦٧٨ - حدثنا عبد اللَّه بن نميرنا هشام بن سعد قال: حدثني قيس بن بشر (التغلبي) (^١) قال: كان أبي (جليسًا) (^٢) لأبي الدرداء بدمشق، وكان بدمشق رجل من أصحاب رسول اللَّه -ﷺ- يقال له ابن (الحنظلية) (^٣) من الأنصار، وكان الرجل متوحدًا، (قل) (^٤) ما يجالس الناس، إنما هو يصلي فإذا انصرف فإنما هو تسبيح وتهليل حتى يأتي أهله، (فمر بنا) (^٥) ذات يوم ونحن (عند) (^٦) أبي الدرداء فسلم فقال له أبو الدرداء: (كلمة) (^٧) تنفعنا ولا تضرك! قال: قال رسول اللَّه -ﷺ-: [\"المنفق على الخيل في سبيل اللَّه كباسط يديه بالصدقة لا يقبضها\"، ثم مر بنا يومًا آخر، فسلم، فقال أبو الدرداء: كلمة تنفعنا ولا تضرك، قال: قال رسول اللَّه -ﷺ-] (^٨):\n⦗١١٦⦘\n\"إنكم قادمون على (إخوانكم) (^٩)، (فأصلحوا) (^١٠) (رحالكم) (^١١) وأصلحوا لباسكم حتى تكونوا كأنكم شامة في الناس فإن اللَّه لا يحب الفُحش (ولا) (^١٢) التفحش\" (^١٣).\n_________\n(^١) في [جـ، س، ز، ط، ك]: (الثعلبي)، وفي [هـ]: (التغلي)، وفي [أ، ب]: (التغلمي).\n(^٢) في [ط]: (جلسًا).\n(^٣) في [ط]: (الحيطليه).\n(^٤) في [ك]: (قبل).\n(^٥) تكرار في [أ، ب]: (فمر بنا).\n(^٦) في [ط]: (عز).\n(^٧) في [ك]: (أكلمة).\n(^٨) سقط ما بين المعكوفين من: [أ، ب، س، ز، ط، ك، هـ].\n(^٩) في [جـ]: (أخوالكم).\n(^١٠) في [س]: (وأصلحوا).\n(^١١) في [أ، ط، هـ]: (رجالكم)، وفي [ب]: (أرحالكم).\n(^١٢) سقط من: [هـ].\n(^١٣) مجهول؛ لجهالة بشر التغلبي، أخرجه أحمد (١٧٦٢٢)، وأبو داود (٤٠٨٩)، والحاكم ٢/ ٩١ و٤/ ١٨٣، وابن المبارك في الزهد (٨٥٣)، والطبراني (٥٦١٦)، والبيهقي في شعب الإيمان (٦٢٠٤)، والمزي ٤/ ١٤٣، وابن عساكر ١٠/ ٢٥٠.","vol":"11","page":115},{"text":"٢٠٦٧٩ - حدثنا وكيع عن الأعمش عن إبراهيم قال: قال عبد الرحمن بن (يزيد) (^١): (اغدوا) (^٢) بنا حتى نجتعل قال: فغدوت إليه فقال (لي) (^٣): إني قرأت البارحة سورة (براءة) (^٤) فوجدتها تحث على الجهاد قال: فخرج.\n_________\n(^١) سقط من: [ز، ط].\n(^٢) في [س، هـ]: (اغزوا).\n(^٣) سقط من: [س].\n(^٤) في [س]: (البراءة).","vol":"11","page":116},{"text":"٢٠٦٨٠ - حدثنا ابن علية (عن ابن عون) (^١) عن ابن سيرين قال: (قال) (^٢) (ابن) (^٣) عمر في (الجعالة) (^٤): لا أبيع نصيبي (من) (^٥) الجهاد\n⦗١١٧⦘\n(ولا) (^٦) أغزو على (أجر) (^٧) (^٨).\n_________\n(^١) زيادة من: [جـ، ز، ك]، وفي [س]: (عن ابن عوف).\n(^٢) سقط من: [ب، س، ط، ك]، وفي [أ، هـ]: (كتب).\n(^٣) في [ز، ك]: (أتى)، وفي [أ، ب، هـ]: (إلى)، وانظر: لسان العرب ١١/ ١١١.\n(^٤) في [ط]: (الجنة).\n(^٥) في [جـ، ز]: (في).\n(^٦) في [س]: (على).\n(^٧) في [جـ]: (أحد)، وفي [س، هـ]: (آخرنا).\n(^٨) صحيح.","vol":"11","page":116},{"text":"٢٠٦٨١ - حدثنا وكيع عن سفيان عن الزبير بن عدي عن الشقيق بن (العيزار) (^١) قال: سألت ابن الزبير (عن) (^٢) (الجعائل) (^٣) (فقال) (^٤): (إن أخذتها) (^٥) (فأنفقها) (^٦) في سبيل اللَّه، وتركها أفضل (^٧).\n_________\n(^١) في [س]: (العرار)، وفي [هـ]: (العزار).\n(^٢) في [ز، ك]: (على).\n(^٣) في [ط]: (الجعافل).\n(^٤) في [هـ]: (قال).\n(^٥) في [ط]: (إن خذتها)، وفي [ب]: (إذا أخذتها).\n(^٦) في [س]: (فأنفقتها).\n(^٧) مجهول؛ الشقيق مجهول، أخرجه البيهقي ٩/ ٢٧، وعبد الرزاق (٩٤٦٠).","vol":"11","page":117},{"text":"٢٠٦٨٢ - (و) (^١) سألت ابن عمر فقال: لم أكن لأرتشي إلا ما رشاني اللَّه (^٢).\n_________\n(^١) في [س] سقط: (و).\n(^٢) مجهول؛ الشقيق مجهول، أخرجه البخاري في التاريخ ٤/ ٢٤٦، وعبد الرزاق (٩٤٦٠)، والبيهقي ٩/ ٢٧.","vol":"11","page":117},{"text":"٢٠٦٨٣ - حدثنا وكيع عن سفيان عن أبي إسحاق عن (عبيد) (^١) بن الأعجم\n⦗١١٨⦘\nقال: سألت ابن عباس (عن) (^٢) الجعائل (قال) (^٣): إن جعلتها في سلاح أو كراع في سبيل اللَّه فلا بأس.\n_________\n(^١) في التاريخ الكبير ٥/ ٣٧٣، والجرح والتعديل ٥/ ٣٠٧، والثقات لابن حبان ٥/ ٦٥، المنفردات والوحدان ص ١٣٢: (عبيد اللَّه).\n(^٢) سقط من: [س].\n(^٣) في [جـ]: (فقال).","vol":"11","page":117},{"text":"٢٠٦٨٤ - (قال) (^١): وإن جعلتها في عبد أو أمة فهو غير طائل (^٢).\n_________\n(^١) في [جـ، ز، ك]: سقط.\n(^٢) مجهول؛ لجهالة عبيد بن الأعجم، أخرجه عبد الرزاق (٩٤٦١)، والبيهقي ٩/ ٢٧، وابن حبان في الثقات ٥/ ٦٦.","vol":"11","page":118},{"text":"٢٠٦٨٥ - حدثنا عبد الرحيم بن سليمان عن زكريا عن أبي بكر بن عمرو بن عتبة (^١) قال: خرج على الناس بعث في (زمن) (^٢) معاوية (فكتب) (^٣) معاوية إلى جرير بن عبد اللَّه: إنا قد وضعنا عنك البعث وعن ولدك، (قال) (^٤): فكتب إليه جرير: إني بايعت رسول اللَّه -ﷺ- على (النصح) (^٥) والطاعة والنصح للمسلمين فإن (ننشط) (^٦)\n⦗١١٩⦘\nنخرج فيه وإلا (قوينا) (^٧) من يخرج (^٨).\n_________\n(^١) هو أبو بكر بن عمرو بن عتبة بن فرقد الزهري الكوفي روى عن جابر بن سمرة وجرير وشريح وعباد بن تميم وعبد اللَّه بن عمر وعبد الرحمن بن عبد اللَّه بن مسعود وأبي جحيفة وأبي عبيدة بن عبد اللَّه بن مسعود وابن لحذيفة وابن معقل وعمه؛ وروى عنه إبراهيم بن المهاجر وحجاج بن أرطاة وزكريا بن أبي زائدة وصالح بن حي وسليمان الأعمش والشيباني وعبد الأعلى وعبد اللَّه بن الوليد وعتبة بن عبد اللَّه المسعودي ومسعر قال ابن مندة: كوفي تابعي\" (هق، ش، عب، طب، حم).\n(^٢) في [جـ، ك]: (زمان).\n(^٣) في [س]: (فكتت).\n(^٤) زيادة من: [جـ، ز، ك].\n(^٥) في [جـ]: (السمع).\n(^٦) في [ك]: (بسيط)، وفي [ز]: (تبسط)، وفي [س، هـ]: (بسط).\n(^٧) في [س]: (قوسًا)، وفي [أ، ب]: (قوينا)، وفي [ك]: (فوتنا)، وفي [هـ، ط]: (قوّمنا).\n(^٨) حسن؛ أبو بكر بن عمرو روى عنه جماعة من أهل العلم ولم يذكر فيه البخاري ولا ابن أبي حاتم جرحًا وذكره ابن سعد في طبقة التابعين، وأخرجه الطبراني (٢٥٠٨)، والبخاري في الكنى ص ١٢، والطحاوي في شرح المشكل ٨/ ٣١٤، والمروزي في تعظيم الصلاة ٢/ ٦٩١، والمرفوع من طريقه، وأخرجه البخاري (٢١٥٧)، وبنحوه مسلم (٥٦).","vol":"11","page":118},{"text":"٢٠٦٨٦ - حدثنا ابن نمير نا سفيان عن مغيرة عن إبراهيم قال: سئل الأسود عن الرجل يجعل له ويجعل هو أقل مما جعل له (ويستفضل) (^١) قال: لا بأس.\n_________\n(^١) في [س]: (تستفصل).","vol":"11","page":119},{"text":"٢٠٦٨٧ - وسئل شريح عن ذلك فقال: ح ما (يريبك) (^١) إلى ما لا (يريبك) (^٢).\n_________\n(^١) في [س]: (ييربيك).\n(^٢) في [س، ط]: (يربيك).","vol":"11","page":119},{"text":"٢٠٦٨٨ - حدثنا عيسى بن يونس عن سعيد بن عبد العزيز عن مكحول أنه كان لا يرى بالجعل في القبيلة بأسًا.","vol":"11","page":119},{"text":"٢٠٦٨٩ - حدثنا إسماعيل بن عياش عن معدان بن (حدير) (^١) الحضرمي (عن) (^٢) (عبد الرحمن) (^٣) بن (جبير بن نفير) (^٤) الحضرمي عن أبيه قال: قال رسول\n⦗١٢٠⦘\nاللَّه -ﷺ-: \"مثل الذين يغزون من أمتي ويأخذون الْجُعْلَ (يتقوُّون) (^٥) به على عدوهم كمثل أم موسى ترضع ولدها وتأخذ أجرها\" (^٦).\n_________\n(^١) في [أ، ب، س، ط]: (جرير)، وفي [ز]: (جابر).\n(^٢) في [ط]: (بن).\n(^٣) في [أ، ب، ز، ط، ك]: (عبد الرحيم).\n(^٤) في [س]: (يعمر بن جبير)، وفي [أ، ب، ز، ط، ك]: (نفير بن جبير).\n(^٥) في [س، ط]: (يتقون).\n(^٦) مرسل مجهول؛ معدان مجهول، وعبد الرحمن تابعي، أخرجه سعيد بن منصور ١/ (٢٣٦١) وأبو داود في المراسيل (٢٣٢)، والبيهقي ٩/ ٢٧.","vol":"11","page":119},{"text":"٢٠٦٩٠ - حدثنا ابن علية عن ابن عون قال: سألت ابن سيرين قلت: الرجل يريد الغزو فيعان؟ قال: ما زال المسلمون يمتع بعضهم بعضًا.","vol":"11","page":120},{"text":"٢٠٦٩١ - حدثنا ابن مهدي عن سفيان عن (نسير) (^١) أن الربيع كان يأخذ الجعالة فيجعلها في المساكين.\n_________\n(^١) في [ز، ك]: (بشير)، وفي [س، هـ]: (بشر).","vol":"11","page":120},{"text":"٢٠٦٩٢ - حدثنا (عبيد اللَّه بن موسى عن عثمان) (^١) بن الأسود عن مجاهد أنه أُعطي يوم (غزا) (^٢) (شيئًا) (^٣) فقبله.\n_________\n(^١) في [س]: (بن موسى عن عثمان).\n(^٢) زيادة من: [أ، ب، جـ، ز، ك].\n(^٣) في [س، هـ]: (ليشا).","vol":"11","page":120},{"text":"٢٠٦٩٣ - حدثنا وكيع عن (إسرائيل) (^١) عن جابر عن عامر عن (^٢) عكرمة والأسود و(مسروق) (^٣) أنهم كرهوا (الجعائل) (^٤) وذلك في البعث.\n_________\n(^١) في [ز، ك]: (سفيان).\n(^٢) في [ز]: زيادة (مسروق).\n(^٣) في [س]: (مشرون).\n(^٤) في [ط]: (الجعاكل).","vol":"11","page":120},{"text":"٢٠٦٩٤ - حدثنا وكيع عن سفيان عن جابر عن عامر عن مسروق أنه كره (الجعائل) (^١).\n_________\n(^١) في [ط]: (الجفائل).","vol":"11","page":121},{"text":"٢٠٦٩٥ - حدثنا عبيد اللَّه بن موسى (عن موسى) (^١) بن عبيدة قال: كان النعمان بن أبي عياش وابن (قسيط) (^٢) و(عمرو) (^٣) بن علقمة يأخذون الجعائل ويخرجون.\n_________\n(^١) زيادة من: [جـ، ز، ك].\n(^٢) في [ط]: (فسيط).\n(^٣) في [س]: (عمرو)، وفي بقية النسخ (عمر).","vol":"11","page":121},{"text":"٢٠٦٩٦ - حدثنا وكيع عن شريك عن منصور عن إبراهيم قال: كان عبد الرحمن بن يزيد يؤالف الرجل ثم يغزو عنه.","vol":"11","page":121},{"text":"٢٠٦٩٧ - حدثنا أبو معاوية عن الأعمش عن مسلم عن سعيد بن جبير عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"ما من أيام العمل الصالح فيها أحبُّ إلى اللَّه من هذه الأيام\"، يعني أيام العشر قالوا: يا رسول اللَّه ولا الجهاد في سبيل اللَّه؟ قال: \"ولا الجهاد في سبيل اللَّه، إلا رجل خرج بنفسه، وماله فلم يرجع (من) (^١) ذلك بشيء\" (^٢).\n_________\n(^١) سقط من: [ز، ك].\n(^٢) صحيح؛ أخرجه البخاري (٩٦٩)، وأحمد (١٩٦٨).","vol":"11","page":121},{"text":"٢٠٦٩٨ - حدثنا غندر عن شعبة عن محمد بن أبي يعقوب قال: أخبرني من سمع بريدة الأسلمي من وراء نهر (بلخ) (^١) وهو يقول: لا عيش إلا\n⦗١٢٢⦘\n(لمعان) (^٢) الخيل (^٣).\n_________\n(^١) في [ب]: (بلح).\n(^٢) في [جـ]: (طعان)، وفي [ز]: (لمعار)، وفي طبقات ابن سعد ٤/ ٢٤٣ و٧/ ٨، و٧/ ٣٦٥، وسنن سعيد بن منصور ١/ (٢٨٥٦)، وتاريخ ابن معين ٣/ ٣٦، وعلل ابن أبي حاتم ١/ ٣٤٦، وتاريخ الإسلام ٥/ ٧٧، وسير أعلام النبلاء ٢/ ٤٧٠: (لا عيش إلا طراد الخيل) وفي بعضها زيادة: (بالخيل)، وفي بعضها: (إلا طراد الخيل الخيل).\n(^٣) مجهول؛ لإبهام الراوي عن بريدة.","vol":"11","page":121},{"text":"٢٠٦٩٩ - حدثنا أبو أسامة عن زائدة عن الأعمش عن أبي عمرو الشيباني عن أبي مسعود عقبة بن عمرو قال: جاء (رجل إلى) (^١) النبي -ﷺ- بناقة مخطومة فقال: يا رسول اللَّه هذه في سبيل اللَّه، فقال له رسول اللَّه -ﷺ-: \"لك بها يوم القيامة سبع مائة (ناقة) (^٢) كلها مخطومة\" (^٣).\n_________\n(^١) تقديم وتأخير (إلى رجل) في: [ط].\n(^٢) سقط من: [أ، ب، س، هـ].\n(^٣) صحيح؛ أخرجه مسلم (١٨٩٢)، وأحمد (١٧٠٩٤).","vol":"11","page":122},{"text":"٢٠٧٠٠ - حدثنا عفان نا حماد بن سلمة عن ثابت عن أنس عن أبي طلحة قال: رفعت رأسي يوم أحد فجعلت أنظر، فما أرى أحدا من القوم إلا يميد تحت (حجفته) (^١) من النعاس (^٢).\n_________\n(^١) في [س]: (جحفة)، وفي [هـ]: (جحفته).\n(^٢) صحيح؛ أخرجه البخاري (٤٠٦٨)، ومسلم (١٨١١).","vol":"11","page":122},{"text":"٢٠٧٠١ - حدثنا عفان نا حماد «بن) (^١) سلمة) (^٢) (^٣) عن هشام عن أبيه\n⦗١٢٣⦘\nعن الزبير مثله (^٤).\n_________\n(^١) في [ط]: (عن).\n(^٢) سقط من: [ز].\n(^٣) في [أ، س، هـ]: زيادة (عن ثابت عن أنس).\n(^٤) صحيح؛ أخرجه الترمذي (٣٠٠٧)، وابن جرير في التفسير ٤/ ١٤، والبزار (٩٨٣)، والضياء في المختارة ٣/ (٨٦٧)، والبيهقي في دلائل النبوة ٣/ ٢٧٣.","vol":"11","page":122},{"text":"٢٠٧٠٢ - حدثنا يزيد بن هارون أنا هشام عن الحسن قال: حدثني صعصعة (ابن) (^١) معاوية قال: لقيت أبا ذر فقلت: حدثني حديثا سمعته من رسول اللَّه -ﷺ-، (فقال: سمعت رسول اللَّه -ﷺ-) (^٢) يقول: \"ما من مسلم أنفق (من) (^٣) ماله زوجين في سبيل (اللَّه) (^٤) إلا ابتدرته (حجبة) (^٥) الجنة\" (^٦).\n_________\n(^١) في [أ، س، ط، هـ]: (عن).\n(^٢) سقط من [ط].\n(^٣) سقط من: [جـ، ز، ك].\n(^٤) سقط من: [جـ].\n(^٥) في [س]: (حجة).\n(^٦) صحيح؛ أخرجه أحمد (٢١٤٥٣)، والنسائي ٤/ ٢٤، وابن حبان (٤٦٤٢)، والحاكم ٢/ ٦٨، والبخاري في الأدب المفرد (١٥٠)، وأبو عوانة (٧٤٨٣)، والدارمي (٢٤٠٣)، والبزار (٣٩٠٩)، والطبراني (١٦٤٥)، والبيهقي ٩/ ١٧١، والمزي ١٣/ ١٧٢.","vol":"11","page":123},{"text":"٢٠٧٠٣ - وكان (الحسن) (^١) يقول: زوجين من ماله: (دينارين ودرهمين وعبدين (أو) (^٢) اثنين) (^٣) من كل شيء.\n_________\n(^١) في [ط]: (الحسين).\n(^٢) في [س، ك]: (و).\n(^٣) في [جـ]: (ديناران ودرهمان وعبدان أو اثنان)، وفي [هـ]: (اثنتين) بدل (اثنين).","vol":"11","page":123},{"text":"٢٠٧٠٤ - حدثنا حسين بن علي عن جعفر بن برقان عن ميمون بن (مهران) (^١)\n⦗١٢٤⦘\nقال: كان أبو بكر إذا أراد أن يبعث بعثًا (ندب) (^٢) الناس فإذا كمل له (من) (^٣) العدة ما يريد جهزهم بما كان عنده، ولم تكن الأعطية فرضت على عهد أبي بكر (^٤).\n_________\n(^١) في [ز]: (مهدان).\n(^٢) في [س، ز]: (بدر)، وفي [ب]: (بدن)، وفي [ط، هـ]: (يدر).\n(^٣) في [س]: (في).\n(^٤) منقطع؛ ميمون لم يدرك أبا بكر.","vol":"11","page":123},{"text":"٢٠٧٠٥ - حدثنا عبيد اللَّه نا إسرائيل عن أبي إسحاق عن سعد بن عياض (قال) (^١): كان رسول اللَّه -ﷺ- قليل الكلام قليل الحديث، فلما أمر بالقتال شمّر فكان من أشد الناس بأسًا (^٢).\n_________\n(^١) سقط من: [س، ط].\n(^٢) مجهول؛ لجهالة سعد بن عياض.","vol":"11","page":124},{"text":"٢٠٧٠٦ - حدثنا عبدة عن إسماعيل بن رافع عن زيد بن (أسلم) (^١) قال: قال رسول اللَّه -ﷺ-: \"اغزوا (تصِحُّوا) (^٢) وتغنموا\" (^٣).\n_________\n(^١) في [ط]: (مسلم).\n(^٢) في [ب]: (وانصحوا).\n(^٣) مرسل ضعيف؛ زيد ليس صحابيًا، وإسماعيل بن رافع ضعيف.","vol":"11","page":124},{"text":"٢٠٧٠٧ - حدثنا يزيد بن هارون أنا هشام الدستوائي عن يحيى بن أبي كثير عن أبي سلام عن عبد اللَّه بن الأزرق عن عقبة بن عامر عن النبي -ﷺ- قال: \"إن اللَّه ليدخل بالسهم الواحد ثلاثة الجنة: صانعه يحتسب في صنعته الخير، والرامي به و(الممد) (^١) به\"، وقال: \"أرموا واركبوا، (وإن ترموا) (^٢) أحب إليّ من أن\n⦗١٢٥⦘\nتركبوا، وكل ما يلهو به المرء المسلم (باطل) (^٣) إلا رميه بقوسه، وتأديبه فرسه، وملاعبته أهله، فإنهن من الحق\" (^٤).\n_________\n(^١) في [س، ط]: (المهد)، وفي [ب]: (المهدد)، وفي [جـ، ز، ك]: (المدد).\n(^٢) سقط من: [جـ].\n(^٣) في [س]: (الباطل).\n(^٤) مجهول؛ لجهالة عبد اللَّه بن الأزرق، أخرجه أحمد (١٧٣٣٧)، وابن ماجه (٢٨١١)، والترمذي (١٦٣٧)، وعبد الرزاق (٢١٠١٠)، والبيهقي في الشعب (٤٣٠١)، وابن عساكر ٤٠/ ٤٩٧، والدارمي (٢٤٠٥)، والطبراني ١٧/ (٩٣٩)، والطيالسي (١٠٠٦)، والطحاوي في شرح المشكل ١/ ٢٧٠، وتقدم طرف له برقم [٢٠٥٨٣].","vol":"11","page":124},{"text":"٢٠٧٠٨ - حدثنا زيد بن الحباب نا عبد الرحمن بن شريح عن محمد بن (سمير) (^١) الرعيني أنه سمع أبا علي (التجيبي) (^٢) أنه سمع أبا ريحانة يقول: غزونا مع رسول اللَّه -ﷺ- فأصابنا برد ليلة فلقد رأيت الرجل يحفر الحفرة ثم يدخل فيها ويضع ترسه عليه فقال رسول اللَّه (ﷺ) (^٣): \"من يحرسنا الليلة؟ \" فقال رجل من الأنصار: أنا، فقال: \" (مِمَّنْ) (^٤) أنت؟ \" فانتسب له فدعا له بخير ثم قال: \"من يحرسنا الليلة\" فقلت: أنا، فقال: \" (من) (^٥) أنت؟ \" فقلت: أبو ريحانة، فدعا (لي بدون (ما دعا» (^٦) (^٧) للأنصاري، ثم قال: \"حُرِّمَتْ النار على ثلاثة أعين: عين\n⦗١٢٦⦘\n(سهرت) (^٨) في سبيل اللَّه، وعين بكت أو دمعت من خشية اللَّه\"، وسكت محمد بن سمير عن (الثالثة) (^٩)، (لم) (^١٠) يذكرها (^١١).\n_________\n(^١) في [جـ]: (نمير)، وفي [ع]: (شمير).\n(^٢) في [س]: (البمسي)، وفي [هـ]: (الجنبي)، (والتجيبي وهم من زيد بن الحباب وصوابه الجنبي)، انظر: مسند أحمد (١٧٢١٣).\n(^٣) سقط من: [ك].\n(^٤) في [جـ، ز]: (من).\n(^٥) في [س، هـ]: (ممن).\n(^٦) في [أ، س، هـ]: (دعاء).\n(^٧) سقط من: [ط].\n(^٨) في [ط]: (سرت).\n(^٩) في [س]: (الثلاثة).\n(^١٠) في [جـ]: (فلم).\n(^١١) مجهول؛ لجهالة محمد بن سمير، أخرجه أحمد (١٧٢١٣)، والحاكم ٢/ ٦٣، والنسائي ٦/ ١٥، والبخاري في التاريخ ٤/ ٢٦٤، وابن أبي عاصم في الجهاد (١٤٥)، والطبراني في الأوسط (٨٧٣٦)، والدارمي ٢/ ٢٠٣، وأبو نعيم في الحلية ٢/ ٢٨، والدارقطني في المؤتلف ٣/ ١٢٥٤، والبيهقي ٩/ ١٤٩.","vol":"11","page":125},{"text":"٢٠٧٠٩ - حدثنا وكيع نا الأعمش عن سليمان بن ميسرة والمغيرة بن (شبل) (^١) (عن) (^٢) طارق بن شهاب قال: كان (سلمان) (^٣) إذا قدم من الغزو (نزل) (^٤) القادسية وإذا قدم (من) (^٥) الحج نزل المدائن (غازيًا) (^٦) (^٧).\n_________\n(^١) في [أ، س، هـ]: (الشبل)، وفي [ب، جـ، ز، ك]: (شبل).\n(^٢) في [س، هـ]: (بن).\n(^٣) في [ز]: (سليمان).\n(^٤) في [س]: (ونزل).\n(^٥) سقط من: [س].\n(^٦) في [س]: (غاريًا).\n(^٧) صحيح.","vol":"11","page":126},{"text":"٢٠٧١٠ - حدثنا معاوية بن عمرو نا زائدة عن الأعمش عن أبي صالح عن أبي هريرة أن النبي -ﷺ- قال: \"من كُلِمَ في سبيل اللَّه -واللَّه أعلم بمن كلم في سبيله- يجيء يوم القيامة (و) (^١) جرحه كهيئته يوم جرح\" (^٢).\n_________\n(^١) في [ب، جـ، ز، ط، ك]: سقط (و).\n(^٢) صحيح؛ أخرجه البخاري (٢٨٠٣)، ومسلم (١٨٧٦).","vol":"11","page":126},{"text":"٢٠٧١١ - حدثنا يونس بن محمد نا ليث بن سعد عن يزيد بن عبد اللَّه بن أسامة عن الوليد بن أبي الوليد عن عثمان بن عبد اللَّه بن سراقة عن عمر بن الخطاب قال: سمعت رسول اللَّه -ﷺ- (يقول) (^١): \"من أظل رأس غاز أظله اللَّه يوم القيامة، ومن جهز (غازيًا) (^٢) حتى يستقل كان له مثل أجره حتى يموت أو يرجع، ومن بنى مسجدًا يذكر فيه اسم اللَّه بنى اللَّه (له) (^٣) بيتًا في الجنة\" (^٤).\n_________\n(^١) في [س]: سقط (يقول).\n(^٢) في [س]: (غاريًا).\n(^٣) في [ط]: (به).\n(^٤) صحيح؛ متصل على الأرجح، أخرجه أحمد (١٢٦)، وابن ماجة (٢٧٥٨)، وابن حبان (٤٦٢٨)، والحاكم ٢/ ٨٩، وأبو يعلى (٢٥٣)، والبزار (٣٠٤)، والضياء في المختارة ١/ (٢٤٤)، والبيهقي ٩/ ١٧٢، والمزي ١٩/ ٤١٦، والخطيب في الموضح ١/ ١٧٥، وابن أبي عاصم في الجهاد (٩٢)، والفاكهي (١٩٤٣)، والبيهقي في الشعب (٤٢٧٦).","vol":"11","page":127},{"text":"٢٠٧١٢ - حدثنا يحيى بن أبي (بكير) (^١) نا زهير بن محمد عن عبد اللَّه (بن محمد ابن عبد اللَّه) (^٢) بن سهل بن حنيف أن سهلا (حدثه) (^٣) أن النبي -ﷺ- قال: \"من أعان مجاهدا في سبيل اللَّه أو (غارمًا) (^٤) في عسرته أو مكاتبًا في رقبته (أظله) (^٥) اللَّه يوم لا ظل إلا ظله\" (^٦).\n_________\n(^١) في [س، ط]: (بكر).\n(^٢) زيادة من: [جـ، ز، ك].\n(^٣) في [ز، ك]: (حدسه)\n(^٤) في [أ، ب، ط، هـ]: (غازيًا).\n(^٥) في [س]: (أظلله).\n(^٦) مجهول؛ لجهالة عبد اللَّه بن محمد، أخرجه أحمد (١٥٩٨٦)، والحاكم ٢/ ٢١٧، وعبد بن حميد (٤٧١)، والطحاوي في شرح المشكل (٣٨١٨)، والطبراني (٥٥٩١)، والبيهقي ١٠/ ٣٢٠، وابن أبي عاصم في الجهاد (٩٣).","vol":"11","page":127},{"text":"٢٠٧١٣ - حدثنا وكيع نا ابن أبي ليلى عن عطاء عن زيد بن (خالد) (^١) الجهني قال: قال رسول اللَّه -ﷺ-: \"من فطَّر صائمًا أو جهَّزَ غازيًا أو حاجًّا (أو) (^٢) خلفه في أهله كان له مثل أجورهم من غير أن (ينتقص) (^٣) من أجورهم (شيئًا) (^٤) \" (^٥).\n_________\n(^١) في [ز]: (خلد).\n(^٢) في [س]: [ذ].\n(^٣) في [س]: (ينقص).\n(^٤) في [جـ]: (شيء).\n(^٥) منقطع ضعيف؛ ابن أبي ليلى ضعيف، وعطاء لا يروي عن زيد، أخرجه أحمد (١٧٠٣٣)، والترمذي (١٦٢٩)، وابن ماجة (٢٧٥٩)، والنسائي في الكبرى (٣٣٣٠)، وابن حبان (٤٦٣٠)، وابن خزيمة (٢٠٦٤)، وعبد الرزاق (٧٩٠٥)، والحميدي (٨١٨)، والطبراني (٥٢٦٧)، وأبو نعيم في الحلية (٩٨/ ٧)، والبيهقي (٤/ ٣٤٠)، وسعيد بن منصور (٢٣٢٨)، وابن قانع ١/ ٢٢٤، والخطيب ١/ ٢٤٣، والبغوي (١٨١٨)، والدارمي (٢٤١٩).","vol":"11","page":128},{"text":"٢٠٧١٤ - حدثنا يزيد بن هارون أنا هشام (الدستوائي) (^١) عن يحيى بن أبي كثير عن عامر العقيلي عن أبيه عن أبي هريرة عن النبي -ﷺ- قال: (عُرض عليَّ (أول) (^٢) ثلاثة يدخلون الجنة من أمتي: الشهيد وعبد مملوك لم (يشغله) (^٣) (رق) (^٤) الدنيا عن طاعة ربه وفقير متعفف ذو عيال\" (^٥).\n_________\n(^١) في [ط]: (الدستواهي).\n(^٢) في [ك]: (أولى).\n(^٣) في [س]: (يشغل).\n(^٤) في [ز، ك]: (رزق).\n(^٥) مجهول؛ لجهالة والد عامر العقيلي، أخرجه أحمد (٩٤٩٢)، والترمذي (١٦٤٢)، وابن خزيمة (٢٢٤٩)، وابن حبان (٤٣١٢)، والحاكم ١/ ٣٨٧، وعبد بن حميد (١٤٤٦)، والطيالسي (٢٥٦٧)، والبيهقي ٤/ ٨٢، والمزي ١٤/ ٨٢، وابن عدي ٤/ ١٤٢٩، وأبو نعيم في صفة الجنة (٨٠)، وابن المبارك في الجهاد (٤٦).","vol":"11","page":128},{"text":"<span data-type='title' id=toc-2909>[٢] ما قالوا في الغزو واجب (هو)</span> (^١)؟\n_________\n(^١) سقطت من: [س]، وفي [ط]: (وهو).","vol":"11","page":129},{"text":"٢٠٧١٥ - حدثنا محمد بن (بكر) (^١) عن ابن جريج قال: قال معمر: كان مكحول يستقبل القبلة ثم يحلف عشرة (أيمان) (^٢) أن (الغزو) (^٣) (لواجب) (^٤) عليكم، ثم يقول: إن شئتم زدتكم.\n_________\n(^١) في [أ، س، ط، هـ]: (أبي بكر)، وفي [ز]: (بكير).\n(^٢) في [جـ، س، ط، هـ]: (أيام).\n(^٣) في [ط]: (الغزف).\n(^٤) في [س]: (بواجب).","vol":"11","page":129},{"text":"٢٠٧١٦ - حدثنا محمد بن (بكر) (^١) عن ابن جريج قال لي داود: قلت لسعيد ابن المسيب: قد أعلم أن الغزو (واجب) (^٢) على الناس أجمعين، قال: فسكت قال: (فقال) (^٣): (قد) (^٤) علمت لو أَنكر ما قلت لبَيّن لي، فقلت لسعيد بن المسيب: (تجهزت) (^٥)، لا ينهزني إلا ذلك حتى رابطت؟ قال: قد (أجزأت) (^٦) عنك.\n_________\n(^١) في [ز، ك]: (بكير)، وفي [س، ط، هـ]: (أبي بكر).\n(^٢) في [س]: (بواجب)، وفي [هـ]: (لواجب).\n(^٣) سقط من: [جـ].\n(^٤) في [جـ، ز، ك]: (فقد).\n(^٥) في [س]: (تجهرت).\n(^٦) في [جـ]: (أجزئت)، وفي [س]: (أخذتك)، وفي [هـ]: (أخذت)، وفي [ز]: (أجزت).","vol":"11","page":129},{"text":"٢٠٧١٧ - حدثنا ابن المبارك قال: قلت لعطاء الغزو واجب؟ فقال هو وعمرو ابن دينار: ما علمنا.","vol":"11","page":129},{"text":"٢٠٧١٨ - حدثنا ابن (فضيل) (^١) عن عمارة بن القعقاع عن أبي زرعة قال: قال عمر: عُرى الإيمان (أربعة) (^٢): الصلاة والزكاة والجهاد والأمانة (^٣).\n_________\n(^١) في [س]: (الفضل).\n(^٢) في [جـ]: (أربع).\n(^٣) منقطع؛ أبو زرعة لم يدرك عمر.","vol":"11","page":130},{"text":"٢٠٧١٩ - حدثنا وكيع عن سفيان (عن أبي إسحاق) (^١) عن صلة قال حذيفة: (الإسلام) (^٢) ثمانية أسهم: الصلاة سهم، والزكاة سهم، والجهاد سهم، والحج سهم، وصوم رمضان سهم، والأمر بالمعروف سهم، والنهي عن المنكر سهم، وقد خاب من لا سهم له (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [س]: (إسلام).\n(^٣) صحيح؛ أخرجه الطيالسي (٤١٣)، وعبد الرزاق (٩٢٨٠)، والبزار (٢٩٢٨)، وابن الأعرابي في مجمعه (١٦٦)، والبيهقي في الشعب (٧٥٨٥).","vol":"11","page":130},{"text":"٢٠٧٢٠ - حدثنا محمد بن (بكر) (^١) عن ابن جريج عن عبد الكريم عن عائشة قالت: إذا أحس (أحدكم) (^٢) من نفسه جبنًا فلا (يغزون) (^٣) (^٤).\n_________\n(^١) في [ز، ك]: (بكير)، وفي [أ، س، هـ]: (أبي بكر)، وانظر: الاستذكار ٥/ ١١٦.\n(^٢) سقطت من: [س، ك].\n(^٣) في [س]: (يعزون)، وفي [ب]: (تغزون).\n(^٤) ضعيف منقطع؛ عبد الكريم ضعيف ولم يرو عن عائشة.","vol":"11","page":130},{"text":"٢٠٧٢١ - حدثنا جرير عن منصور عن سالم بن أبي الجعد عن عطية مولى بني عامر عن يزيد بن بشر السكسكي قال: (قدمت) (^١) المدينة (فدخلت) (^٢) على\n⦗١٣١⦘\nعبد اللَّه ابن عمر فأتاه رجل من أهل العراق فقال: يا عبد اللَّه بن عمر! ما لك تحج و(تعتمر) (^٣) وقد تركت الغزو في سبيل اللَّه؟ قال: ويلك إن الإيمان بني على خمس: تعبد اللَّه (وتقيم) (^٤) الصلاة (وتؤتي) (^٥) الزكاة وتحج وتصوم رمضان [قال: (فردها) (^٦) عليَّ، فقال: يا عبد اللَّه، تعبد اللَّه وتقيم الصلاة وتؤتي الزكاة وتحج وتصوم رمضان] (^٧) كذلك (قال) (^٨) لنا رسول اللَّه -ﷺ- (ثم) (^٩) الجهاد حسن (^١٠).\n_________\n(^١) في [جـ]: (دخلت).\n(^٢) في [س]: (فدخل).\n(^٣) في [س]: (تسمر)، وفي [ط]: (تستمر).\n(^٤) في [ط]: (يقيم).\n(^٥) في [ز، ك]: (تؤدي).\n(^٦) في [ك]: (فردينا).\n(^٧) ما بين المعكوفين زيادة في: [ب، ز، ك].\n(^٨) في [ط]: (مال).\n(^٩) في [جـ]: (إن).\n(^١٠) مجهول، لجهالة يزيد بن بشر، أخرجه أحمد (٤٧٩٨)، والمرزوي في تعظيم الصلاة (٤١٢)، والبخاري في التاريخ ٨/ ٣٢٢، والخطيب في كتاب الأسماء المبهمة ٥/ ٣٣٧، وابن عساكر ١٣/ ٣٨٩ و٦٥/ ١٣٠، وابن السبكي في الطبقات الشافعية ١/ ٧٧.","vol":"11","page":130},{"text":"٢٠٧٢٢ - حدثنا (معاذ) (^١) عن ابن عون عن نافع قال: كان ابن عمر (يُغزي بنيه) (^٢) ويحمل على (الظهر) (^٣) و(يرى) (^٤) أن الجهاد في سبيل اللَّه أفضل الأعمال بعد الصلاة (^٥).\n_________\n(^١) في [ب]: (معاد).\n(^٢) في [أ، ب، جـ، ز، ك]: (يعزي بنيه)، وفي [ط]: (يغزو بنيه)، وفي [س]: (يعزو حدثنا).\n(^٣) في [ب]: (الطهر).\n(^٤) في [ف]: (يروي).\n(^٥) صحيح.","vol":"11","page":131},{"text":"٢٠٧٢٣ - حدثنا ابن مبارك عن أمية (الشامي) (^١) قال: كان مكحول ورجاء بن حيوة يختاران الساقة لا (فارقانها) (^٢).\n_________\n(^١) في [س]: (السامي).\n(^٢) في [س]: (يفارقها).","vol":"11","page":132},{"text":"٢٠٧٢٤ - حدثنا خالد بن مخلد نا علي بن صالح عن (أبيه) (^١) عن الشعبي قال: الغالب في سبيل اللَّه أفضل من (المقتول) (^٢).\n(كمل) (^٣) كتاب الجهاد. (والحمد للَّه حق حمده) (^٤)\n_________\n(^١) في [أ]: (أخيه).\n(^٢) في [ط]: (المقبول).\n(^٣) في [ف]: (تم).\n(^٤) سقط من: [جـ، ف].","vol":"11","page":132},{"text":"(بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ) (^١)\n<span data-type='title' id=toc-2910>[١٤] (كتاب الصيد)</span> (^٢)\n_________\n(^١) سقط: [أ، ب، جـ، س، ط، ك]، وفي [ز]: بعد البسملة زيادة: (وصلى اللَّه على محمد وآله).\n(^٢) سقط من: [أ، ب، ز، س، ط].","vol":"11","page":133},{"text":"<span data-type='title' id=toc-2911>[١] ما (قالوا) (^١) في الكلب يأكل من صيده</span>؟ (^٢)\n_________\n(^١) سقط من: [أ، ب، ز، س، ط].\n(^٢) قال الجمهور: إذا أكل الكلب من الصيد فلا يحل الصيد، ولا يكون الكلب معلمًا، وحكي عن مالك خلافه.","vol":"11","page":133},{"text":"٢٠٧٢٥ - حدثنا (أبو عبد الرحمن بقي بن مخلد قال: نا أبو بكر عبد اللَّه بن محمد بن أبي شيبة العبسي قال: نا) (^١) محمد بن فضيل (الضبي) (^٢) عن بيان عن الشعبي عن (^٣) عدي بن حاتم قال: سألت النبي ﵇ قال: قلت: إنا قوم نصيد بهذه الكلاب، قال: \"إذا أرسلت كلابك المعلمة وذكرت اسم اللَّه عليها فكل مما أمسكن عليك (وإن) (^٤) قتلن، (إلا أن) (^٥) (يأكلن) (^٦)، (فإن أكلن) (^٧) فلا تأكل فإني أخاف أن يكون إنما (أمسك على نفسه) (^٨)، وإن خالطها كلاب\n⦗١٣٤⦘\nأخرى فلا تأكل\" (^٩).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ب].\n(^٣) في: [ز، ك]: زيادة (بن).\n(^٤) في [ز]: (فإن).\n(^٥) في [أ، ب]: (إذا لا).\n(^٦) في [ز]: (يأكل).\n(^٧) في [ز، ك]: (فإن أكل)، وفي [أ، ب]: (فإذا أكلن).\n(^٨) في [جـ، ز]: (أمسكت على نفسها).\n(^٩) صحيح؛ أخرجه البخاري (٥٤٨٣)، ومسلم (١٩٢٩).","vol":"11","page":133},{"text":"٢٠٧٢٦ - حدثنا (أبو بكر قال: نا) (^١) أبو أسامة عن عبد الرحمن بن يزيد بن جابر عن مكحول قال: قال رسول اللَّه -ﷺ-: \"إذا أرسلت كلبك (المكلب) (^٢) فأكل منه ولم تدرك ذكاته فلا تأكل منه، وإن لم يأكل منه فوجدته قد مات فكل\" (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) غير واضحة في [أ، ب]: بياض.\n(^٣) مرسل فيه ضعف؛ مكحول تابعي، ويرى المحدثون أن أبا أسامة إنما حدث عن ابن تميم الضعيف لا ابن جابر.\n(*) في نسخة [جـ]: لا يذكر (أبو بكر قال: أخبرنا)، وفي نسخة [أ، ب]: (حدثنا بدل أخبرنا).","vol":"11","page":134},{"text":"٢٠٧٢٧ - حدثنا (أبو بكر (*) قال: نا) (^١) أبو الأحوص عن أبي إسحاق عن الشعبي قال: قال ابن عباس: إذا أرسلت كلبك فأخذ الصيد فأكل منه فلا تأكل، فإنما أمسك على نفسه، وإن هو لم يأكل منه فكل فإنما أمسك عليك وإن قتل (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح.","vol":"11","page":134},{"text":"٢٠٧٢٨ - حدثنا (أبو بكر قال: نا) (^١) علي بن هاشم عن ابن أبي ليلى (عن الحكم) (^٢) عن سعيد بن جبير عن ابن عباس قال: إذا أرسلت كلبك فأكل فلا تأكل فإنما أمسك على نفسه (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س]: (عبد الحكم)، وفي [هـ]: (عبد الحكيم).\n(^٣) ضعيف؛ لضعف ابن أبي ليلى.","vol":"11","page":134},{"text":"٢٠٧٢٩ - حدثنا أبو بكر قال: نا حفص عن ليث عن مجاهد عن ابن عمر قال: إذا أكل من صيده فاضربه فإنه ليس بمعلم (^١).\n_________\n(^١) ضعيف؛ لضعف ليث بن أبي سليم.","vol":"11","page":135},{"text":"٢٠٧٣٠ - حدثنا أبو بكر قال: نا ابن نمير عن الأعمش عن إبراهيم عن ابن عباس قال: إذا أكل الكلب [من الصيد فليس بمعلم (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك ابن عباس.","vol":"11","page":135},{"text":"٢٠٧٣١ - حدثنا أبو بكر قال: نا جرير عن المغيرة عن إبراهيم عن ابن عباس قال: إذا أكل الكلب] (^١) فلا تأكل (^٢).\n_________\n(^١) سقط ما بين القوسين من: [جـ].\n(^٢) منقطع؛ إبراهيم لم يدرك ابن عباس.","vol":"11","page":135},{"text":"٢٠٧٣٢ - حدثنا أبو بكر قال: نا وكيع عن أبي المنهال الطائي (^١) عن عمه عن أبي هريرة قال: سألته عن صيد الكلب فقال: (وَذّمْه) (^٢) وأرسله واذكر اسم اللَّه (عليه) (^٣) وكُلْ ما أمسك عليك ما لم يأكل (^٤).\n_________\n(^١) أبو المنهال الطائي هو نصر بن أوس روى عن عمه عبد اللَّه بن زيد وعلي بن الحسين وعامر الشعبي على قول، محمد بن علي بن الحنفية وعنه عبد اللَّه بن المبارك وعبيد اللَّه بن موسى ومحمد بن ربيعة الرؤاسي ومحمد بن بشر والقاسم بن مالك المزني ووكيع وأبو داود الطيالسي وأبو نعيم قال: ابن معين ويعقوب بن سفيان ويعجلي: ثقة، وقال أبو حاتم: يكتب حديثه وذكره ابن حبان وابن شاهين في الثقات.\n(^٢) وذمتُه، أي: شددتَه ومسكته، انظر: غريب الحديث لابن قتيبة (٢/ ٢٩٥)، وتوذيم الكلب أن يشد في عنقه سير يعلم به أنه معلم مؤدب)، انظر: لسان العرب ١٢/ ٦٣٣، وفي [س، هـ]: (أدبه).\n(^٣) سقط من: [أ، ب، جـ]، وفي [ز]: (يعلم).\n(^٤) مجهول؛ لجهالة عم أبي المنهال.","vol":"11","page":135},{"text":"٢٠٧٣٣ - [حدثنا أبو بكر قال: أخبرنا جرير عن مغيرة عن إبراهيم قال: إذا أكل الكلب من الصيد فلا تأكل] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، هـ].","vol":"11","page":136},{"text":"٢٠٧٣٤ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن ابن جريج عن (ابن) (^١) طاوس عن أبيه في الكلب يأكل؟ قال: إنما أمسك على نفسه ولم يمسك عليك فلا (تأكل) (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ز، س، ط، ك].\n(^٢) في [ط]: (يأكل).","vol":"11","page":136},{"text":"٢٠٧٣٥ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن ابن جريج عن عطاء قال: هو ميتة.","vol":"11","page":136},{"text":"٢٠٧٣٦ - [حدثنا أبو بكر قال: أخبرنا يحيى بن سعيد عن أبي سلمة عن عكرمة قال: إذا أكل فلا تأكل] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"11","page":136},{"text":"٢٠٧٣٧ - حدثنا أبو بكر قال: (نا) (^١) ابن عيينة عن عمرو عن عبيد بن عمير قال: إذا أرسلت كلبك (المعلم) (^٢)، وذكرت اسم اللَّه فكل وإن قتل.\n_________\n(^١) في [أ، ب]: (حدثنا)، وسقط من: [ط].\n(^٢) في [أ]: (معلم).","vol":"11","page":136},{"text":"٢٠٧٣٨ - قال سفيان: (وأشك) (^١) في (البازي) (^٢).\n_________\n(^١) في [أ]: (وشك).\n(^٢) في [جـ]: (الناري)، وفي [أ، ب، هـ]: (الباز).","vol":"11","page":136},{"text":"٢٠٧٣٩ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن حسن عن حبيب بن أبي عمرة عن سعيد بن جبير في الكلب يأكل من صيده؟ قال: لا (تأكل) (^١).\n_________\n(^١) في [أ، ب]: (يأكل).","vol":"11","page":136},{"text":"٢٠٧٤٠ - حدثنا أبو بكر قال: نا حفص عن ابن جريج عن عطاء قال: إن أكل فلا تأكل.","vol":"11","page":137},{"text":"٢٠٧٤١ - حدثنا أبو بكر قال: نا (^١) عبد اللَّه بن المبارك عن ابن عون عن الشعبي قال: إذا أكل الكلب فلا تأكل.\n_________\n(^١) في [س، هـ]: زيادة (وكيع عن).","vol":"11","page":137},{"text":"٢٠٧٤٢ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن (إبراهيم) (^١) بن عبد الأعلى عن سويد بن غفلة قال: إذا أرسلت كلبك، وذكرت اسم اللَّه (عليه) (^٢) فكل ما لم يأكل.\n_________\n(^١) في [أ، ب، ز، س، ط، ك]: (جابر)، وسقط من: [جـ].\n(^٢) سقط من: [أ].","vol":"11","page":137},{"text":"٢٠٧٤٣ - حدثنا أبو بكر قال: نا وكيع عن يونس عن الشعبي وأبي بردة قالا: صيد الكلب: إن أكل فلا تأكل.","vol":"11","page":137},{"text":"٢٠٧٤٤ - حدثنا أبو بكر قال: نا يزيد بن هارون عن جويبر عن الضحاك في الكلب إذا كان معلمًا فأصاب صيدا: فإن أكل منه فلا تأكل، وإن قتل (فأمسك) (^١) عليك فكل.\n_________\n(^١) في [جـ]: (وإن أمسك).","vol":"11","page":137},{"text":"٢٠٧٤٥ - حدثنا أبو بكر قال: نا يزيد بن هارون قال: أنا داود عن الشعبي قال: إذا أرسلت كلبك فأكل فإنما أمسك على نفسه فلا تأكل، فإنه لم (يتعلم) (^١) ما علمته.\n_________\n(^١) في [ز]: (يعلم).","vol":"11","page":137},{"text":"٢٠٧٤٦ - حدثنا أبو بكر قال: نا زيد بن حباب عن موسى بن (عبيدة) (^١) قال: حدثني أبان بن صالح عن القعقاع بن حكيم عن سلمى (أم رافع) (^٢) عن أبي رافع قال: قال رسول اللَّه -ﷺ-: \"إذا أرسل الرجل صائده، وذكر اسم اللَّه، فليأكل ما لم يأكل\" (^٣).\n_________\n(^١) في [س، ز، ط]: (عبيد).\n(^٢) في [هـ]: (عن أبي رافع)، وفي [س]: (الشافعي).\n(^٣) مجهول؛ لجهالة سلمى، أخرجه الروياني (٦٩٨)، وابن أبي حاتم كما في تفسير ابن كثير (٢/ ١٧)، وأبو يعلى كما في المطالب (٢٣٢٩).","vol":"11","page":138},{"text":"٢٠٧٤٧ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حجاج عن مكحول عن أبي ثعلبة الخشني (و) (^١) عن الوليد بن أبي مالك عن (عايذ) (^٢) اللَّه أنه سمع أبا ثعلبة الخشني قال: قلت يا رسول اللَّه! إنا أهل صيد، قال: \"إذا أرسلت كلبك وذكرت اسم اللَّه عليه (فأمسك عليك) (^٣) فكل\"، (قال) (^٤): قلت، وإن قتل؟ قال: \" (وإن قتل\" (^٥).\n_________\n(^١) سقط من: [أ، ب، ز، س، ط، ك].\n(^٢) في [ب، ز، س، ط، ك]: (عابد).\n(^٣) سقط من: [ف].\n(^٤) في [أ، ب، ز، ك]: زيادة (قال).\n(^٥) منقطع حكمًا؛ حجاج مدلس وقد عنعن، أخرجه أحمد (١٧٧٣٣)، والترمذي (١٤٦٤)، وأصله عند البخاري (٥٤٨٨)، ومسلم (١٩٣٠ - ١٩٣١).","vol":"11","page":138},{"text":"<span data-type='title' id=toc-2912>[٢] من رخص في أكله (وإن أكله)</span> (^١)\n_________\n(^١) في [جـ، س، ط، ك، هـ]: (وأكله).","vol":"11","page":138},{"text":"٢٠٧٤٨ - حدثنا أبو بكر قال: نا حفص بن غياث عن (عبيد) (^١) اللَّه عن نافع\n⦗١٣٩⦘\nعن ابن عمر قال: كل وإن أكل (^٢).\n_________\n(^١) في [س]: (عبد).\n(^٢) صحيح.","vol":"11","page":138},{"text":"٢٠٧٤٩ - حدثنا أبو بكر قال: نا (^١) فضيل (بن) (^٢) عياض عن منصور عن أبي جعفر وسعد وسلمان أنهم لم يروا بأسًا إذا أكل من صيده أن يأكل من صيده (^٣).\n_________\n(^١) في [أ، ب، س، ز، ط، ك، هـ]: زيادة (ابن).\n(^٢) في [أ، ب، جـ، س، ط، هـ]: (عن).\n(^٣) منقطع؛ منصور لم يدركهم.","vol":"11","page":139},{"text":"٢٠٧٥٠ - حدثنا أبو بكر قال: نا عبد اللَّه بن نمير ووكيع عن بن أبي ذئب عن (بكير) (^١) بن عبد اللَّه بن الأشج عن حميد بن مالك قال: سألت سعد بن أبي وقاص قلت: إن لنا كلابًا (ضواريًا) (^٢) نرسلها على الصيد فتأكل وتقطع، فقال: (كل) (^٣) وإن لم يبق إلا بضعة (^٤).\n_________\n(^١) في [أ، ب، ط]: (بكر).\n(^٢) في [جـ]: (ضوري).\n(^٣) في [أ، ب، جـ، ز، ك]: زيادة (قل).\n(^٤) صحيح.","vol":"11","page":139},{"text":"٢٠٧٥١ - حدثنا أبو بكر قال: نا أبو داود عن هشام عن قتادة عن سعيد بن المسيب قال: (سألته) (^١) عن الكلب يُرسل على الصيد فقال: كل وإن أكل (ثلثيه) (^٢)، فقلت: (عن من؟) (^٣) قال: عن (سلمان) (^٤) (^٥).\n_________\n(^١) في [جـ]: (سألت).\n(^٢) في [جـ]: (ثلثه).\n(^٣) في [ط]: (علمن).\n(^٤) في [أ، ب، جـ، ك]: (عمر).\n(^٥) صحيح.","vol":"11","page":139},{"text":"٢٠٧٥٢ - [حدثنا أبو بكر قال: نا يزيد بن هارون قال: نا داود عن الشعبي عن أبي هريرة قال: إذا أرسلت كلبك فأكل فكل، وإن أكل (ثلثيه) (^١)] (^٢) (^٣).\n_________\n(^١) في [جـ]: (ثلثه).\n(^٢) سقط ما بين القوسين من: [أ، ب].\n(^٣) صحيح.","vol":"11","page":140},{"text":"٢٠٧٥٣ - حدثنا أبو بكر قال: نا وكيع عن شعبة عن قتادة عن سعيد بن المسيب (عن سلمان) (^١) قال: إن أكل (ثلثيه) (^٢) فكل الثلث الباقي (^٣).\n_________\n(^١) سقط (عن سلمان) من: [أ، س، هـ].\n(^٢) في [جـ]: (ثلثه).\n(^٣) صحيح.","vol":"11","page":140},{"text":"٢٠٧٥٤ - حدثنا أبو بكر قال: نا وكيع عن ابن أبي ذئب عن نافع عن ابن عمر قال: كل من صيد الكلب (و) (^١) إن أكل من طريدته (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح.","vol":"11","page":140},{"text":"٢٠٧٥٥ - حدثنا أبو بكر قال: نا الفضل بن دكين عن سفيان عن عمرو بن دينار عن ابن عمر قال (له) (^١): إذا أكل الكلبُ فكل وإن لم يبق إلا بضعة (^٢).\n_________\n(^١) سقط من: [جـ، ز، ك].\n(^٢) صحيح.","vol":"11","page":140},{"text":"<span data-type='title' id=toc-2913>[٣] الكلب يرسل على (صيده) (^١) (فيعتقبه) (^٢) غيره </span>(^٣)\n_________\n(^١) في [أ، ب، جـ، ز، ط، ك]: (صيد).\n(^٢) في [س، هـ]: (فيتعقبه).\n(^٣) قال الفقهاء ومنهم الأئمة الأربعة: إذا أرسل كلبه فوجد معه كلبًا غيره فلا يحل الصيد.","vol":"11","page":140},{"text":"٢٠٧٥٦ - حدثنا أبو بكر قال: نا محمد بن فضيل عن (مجالد) (^١) عن الشعبي\n⦗١٤١⦘\nعن عدي بن حاتم قال: قلت: يا رسول اللَّه إنا قوم نصيد فما يحل لنا (مما) (^٢) يحرم علينا؟ قال: \"يحل لكم ما علمتم من الجوارح مكلبين تعلمونهن مما علمكم اللَّه فكلوا مما أمسكن عليكم واذكروا اسم اللَّه عليه\" قال: قلت: وإن قتل؟ قال: \"وإن قتل\" قال: \"وإن خالطها كلاب (أخر) (^٣) فلا تأكل حتى تعلم أن كلبك هو الذي أخذه\" (^٤).\n_________\n(^١) في [ب، س]: (مخالد)، وفي [ط]: (مجاهد).\n(^٢) في [س، ط]: (فما)، وفي [هـ]: (وما).\n(^٣) في [جـ، ك]: (أخرى).\n(^٤) ضعيف؛ لضعف مجالد، أخرجه أحمد (١٨٢٥٨)، وأبو داود (٢٨٥١)، والترمذي (١٤٧٥)، والحميدي (٩١٧)، والطبراني ١٧/ (١٤٦)، وأبو نعيم في أخبار أصبهان ٢/ ١٤٥، والبيهقي ٩/ ٢٣٥، وأصله بنوع اختلاف أخرجه البخاري (٥٤٧٥)، ومسلم (١٩٢٩).","vol":"11","page":140},{"text":"٢٠٧٥٧ - حدثنا أبو بكر قال: نا عباد بن العوام عن (جميل) (^١) بن زيد قال: سألت ابن عمر عن صيد الكلاب فقال: أليست مقلدة؟ قال: (قلت) (^٢): (بلى) (^٣) انطلقت أقودها! قال: أكلها تقود؟ قال: قلت: منها ما أقود ومنها ما يتبعني، قال: إذا رأيت الصيد و(خلعت) (^٤) كلبك، وذكرت اسم اللَّه، فكل ما (أصاد) (^٥)، (وأما الكلب) (^٦) التابع فإن اخذه فلا (تلبس) (^٧) به إلا أن (تجده) (^٨) حيًا فتذبحه، وإما أن\n⦗١٤٢⦘\nيفرسه كلب لم ترسله (فقتله) (^٩) (فذلك) (^١٠) حرام (^١١).\n_________\n(^١) في [جـ]: (حميد).\n(^٢) سقط من: [ط].\n(^٣) في [س]: (بل)، وسقط من: [هـ].\n(^٤) في [أ، ب]: (خلفت).\n(^٥) في [جـ]: (صاد).\n(^٦) في [أ، ب، ز، ط، ك]: (أما الكلب)، وفي [س]: (في الكلب)، وفي [هـ]: (وا بالكلب).\n(^٧) في [أ، ب]: (يلبس)، وفي [س، هـ]: (بأس).\n(^٨) في [أ، ب]: (يجده).\n(^٩) في [ز]: (فيقتله)، وسقط من: [أ، ب، س، هـ].\n(^١٠) في [ز، ك]: (فذاك).\n(^١١) ضعيف؛ لضعف جميل بن زيد.","vol":"11","page":141},{"text":"٢٠٧٥٨ - حدثنا أبو بكر قال: (نا) (^١) أبو بكر عن أسامة بن زيد قال: سألت القاسم عن الرجل يرسل الكلب المعلم؛ فيأخذ الصيد فيقتله؛ فيجد معه كلابًا غير معلمة؛ قال: إن كان يعلم أن كلبه المعلم (قتله) (^٢) فليأكل، وإن شك فلا يدري لعل غير الكلب شركه فلا يأكل.\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [ز]: (قتلته).","vol":"11","page":142},{"text":"٢٠٧٥٩ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: إذا رد الكلب الذي ليس بمعلم على الكلب المعلم صيدًا فقد أفسد.","vol":"11","page":142},{"text":"<span data-type='title' id=toc-2914>[٤] إذا أرسله ونسي أن يسمي اللَّه </span>(^١)\n_________\n(^١) قال أحمد: لا يحل الصيد متروك التسمية عمدًا أو سهوًا، وقال أبو حنيفة ومالك: يباح متروك التسمية في النسيان دون العمد، وقال الشافعي: يباح متروك التسمية عمدًا.","vol":"11","page":142},{"text":"٢٠٧٦٠ - حدثنا أبو بكر قال: نا حفص بن غياث عن حجاج قال: سألت عطاء عن الرجل ينسى أن يسمي على كلبه فيقتل قال: يأكل.","vol":"11","page":142},{"text":"٢٠٧٦١ - حدثنا أبو بكر قال: نا وكيع عن سفيان (عن) (^١) ابن حرملة عن سعيد ابن المسيب في الرجل يرسل كلبه وينسى أن يسمي قال: لا بأس به.\n_________\n(^١) سقط (عن) من: [أ، س، ط، هـ].","vol":"11","page":142},{"text":"٢٠٧٦٢ - حدثنا أبو بكر قال: (نا) (^١) (أسباط) (^٢) عن مغيرة بن مسلم عن عمرو ابن دينار عن ابن عباس قال: سئل عن رجل أرسل كلبه ولم يسم قال: المسلم فيه اسم اللَّه ﷿ (^٣).\n_________\n(^١) في [أ، ب، ط]: (حدثنا).\n(^٢) في [ب]: (أشباط).\n(^٣) صحيح.","vol":"11","page":143},{"text":"٢٠٧٦٣ - حدثنا أبو بكر قال: نا عبد الأعلى قال: نا معمر عن الزهري قال: إذا أرسل كلبه فنسي أن يسمي فليأكل.","vol":"11","page":143},{"text":"٢٠٧٦٤ - حدثنا أبو بكر قال: نا عبد الوهاب عن سعيد عن قتادة في الرجل يرسل كلبه وصقره فينسى أن يسمي فيقتله قال: يأكل.","vol":"11","page":143},{"text":"<span data-type='title' id=toc-2915>[٥] إذا نسي أن يسمي ثم سمى قبل أن يقتل </span>(^١)\n_________\n(^١) قال أبو حنيفة: لا يحل إن كان ترك التسمية عمدًا، وقال أحمد: إذا أرسل الكلب ثم سمى وزجره فانزجر حل أكل الصيد، أما إذا سمى فلم ينزجر لم يحل.","vol":"11","page":143},{"text":"٢٠٧٦٥ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن حماد إبراهيم قال: إذا رميت بالسهم ولم تسم، فذوت قبل أن (يقتل) (^١) الصيد، ثم سميت ثم قتله فكل، والكلب مثل ذلك.\n_________\n(^١) في [س، ط، هـ]: (تقتل).","vol":"11","page":143},{"text":"٢٠٧٦٦ - حدثنا أبو بكر قال: نا أبو أسامة عن هشام عن الحسن قال: إذا انفلت الكلب، وصاحبه لا يشعر، فقال بعد ما يطلب الكلب الصيد: بسم اللَّه، فأصاد الكلب فليأكل.","vol":"11","page":143},{"text":"٢٠٧٦٧ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن زهير عن جابر عن عامر قال: إذا أرسلت كلبك أو سهمك فنسيت أن تسمي -أي حين ترسله- ثم سميت قبل أن (تأخذه) (^١) فلا تأكل، حتى (تسمي) (^٢) حين ترسله.\n_________\n(^١) في [أ، ب]: (يأخذه).\n(^٢) في [جـ]: (سمي).","vol":"11","page":144},{"text":"٢٠٧٦٨ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن أنه قال في رجل رمى ونسي أن يذكر اسم اللَّه قال: كان لا يرى به بأسًا.","vol":"11","page":144},{"text":"٢٠٧٦٩ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن (ابن) (^١) حرملة عن سعيد ابن المسيب قال: قلت: رميت (بحجري) (^٢) ونسيت أن أسمي قال: فاذكر اسم اللَّه وكل.\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [س، هـ]: (حجري).","vol":"11","page":144},{"text":"<span data-type='title' id=toc-2916>[٦] الرجل يرسل كلبه على صيد فيأخذ غيره </span>(^١)\n_________\n(^١) قال أبو حنيفة وأحمد: إذا أرسل كلبه لصيد فأصاب صيدًا آخر حل، وقال مالك: لا يحل، وقال الشافعي: إن كان في طريقه حل، وإن عدل عن طريقه إليه ففيه قولان، والأول أرجح.","vol":"11","page":144},{"text":"٢٠٧٧٠ - حدثنا أبو بكر قال: نا عبد الأعلى عن يونس عن الحسن في رجل أرسل كلبه على صيد (فيأخذ) (^١) غيره قال: لا بأس به.\n_________\n(^١) في [ز، ط، ك]: (فيأخذه).","vol":"11","page":144},{"text":"٢٠٧٧١ - حدثنا أبو بكر قال: نا حفص عن حجاج عن عطاء قال: سألته عن الرجل يرمي الصيد فيصيب غيره قال: يأكل.","vol":"11","page":144},{"text":"٢٠٧٧٢ - حدثنا أبو بكر قال: نا هشيم عن يونس عن الحسن في رجل (سمى) (^١) صيدًا وسمى عليه، فأصاب غيره قال: لا بأس.\n_________\n(^١) في [هـ]: (رمى)","vol":"11","page":145},{"text":"٢٠٧٧٣ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم مثله.","vol":"11","page":145},{"text":"٢٠٧٧٤ - حدثنا أبو بكر قال: نا شريك عن جابر عن عامر في (الرجل) (^١) يرمي الصيد ولا (يتعمد) (^٢) فيصيب أحدهما قال: يأكل إذا ذكر اسم اللَّه (^٣).\n_________\n(^١) في [س، ط، هـ]: (رجل).\n(^٢) في [س، ط، هـ]: (يتعمل).\n(^٣) زيادة (عليه) في: [ز]، سقط من: [أ، ب، جـ، س، ط، ك].","vol":"11","page":145},{"text":"<span data-type='title' id=toc-2917>[٧] في صيد كلب المشرك </span>(^١) (^٢)\n_________\n(^١) في [هـ]: زيادة (والمجوسي واليهودي والنصراني).\n(^٢) وإذا أرسل المشرك كلبه فصاد لم يحل الصيد اتفاقًا، أما إذا أرسل مسلم أو كتابي كلبًا فقال الأئمة الأربعة: يحل صيده، ولم يجوز مالك صيد الكتابي.","vol":"11","page":145},{"text":"٢٠٧٧٥ - حدثنا أبو بكر قال: نا عبد اللَّه بن مبارك عن معمر قال: حدثني قتادة عن سعيد بن المسيب في كلب المشرك قال: إنما هو كشفرته.","vol":"11","page":145},{"text":"٢٠٧٧٦ - قال: (و) (^١) قال الزهري: إذا كنت أنت تصيد به فلا بأس.\n_________\n(^١) في [أ، ب، ز، س، ط، ك، هـ]: زيادة (و).","vol":"11","page":145},{"text":"٢٠٧٧٧ - حدثنا أبو بكر قال: نا حفص بن (غياث) (^١) عن ليث عن مجاهد أنه كره صيد كلب (المجوسي واليهودي والنصراني) (^٢).\n_________\n(^١) في [أ]: (عفان).\n(^٢) في [جـ]: (اليهودي والمجوسي والنصراني).","vol":"11","page":145},{"text":"٢٠٧٧٨ - حدثنا أبو بكر قال: نا ابن إدريس عن ليث عن مجاهد (قال: لا يصيد) (^١) بكلب المجوسي ولا يأكل من صيده.\n_________\n(^١) تكرر في: [ك].","vol":"11","page":146},{"text":"٢٠٧٧٩ - حدثنا أبو بكر قال: نا عباد بن العوام عن هشام عن الحسن أنه كان يكره أن يستعين المسلم بكلب المجوسي فيصيد به، ولا يرى بأسًا أن يستعين بكلب اليهودي والنصراني فيصيد به.","vol":"11","page":146},{"text":"٢٠٧٨٠ - [حدثنا أبو بكر قال: نا وكيع عن سفيان عن ابن أبي ليلى عن رجل عن إبراهيم أنه كره صيد كلب المجوسي] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"11","page":146},{"text":"٢٠٧٨١ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن ابن أبي ليلى عن الحكم قال: كلبه كسكينه.","vol":"11","page":146},{"text":"٢٠٧٨٢ - حدثنا أبو بكر قال: نا محمد بن فضيل عن حجاج عن أبي الزبير عن جابر قال: لا بأس بصيد اليهودي والنصراني وذبائحهم، ولا خير في أصيد المجوس وذبائحهم (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":146},{"text":"٢٠٧٨٣ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حجاج عن أبي الزبير عن جابر قال: لا خير في صيد] (^١) المجوسي، ولا بازه، ولا في كلبه (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [جـ، ع].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":146},{"text":"٢٠٧٨٤ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن ليث عن مجاهد وعطاء أنهما كرها صيد كلب المجوسي.","vol":"11","page":146},{"text":"٢٠٧٨٥ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن قتادة عن الحسن (أنه كره) (^١) أن يستعير الرجل كلب المجوسي أو النصراني أو اليهودي فيصيد به ويقول: ما علمتم أنتم.\n_________\n(^١) في [ز، ك]: (أنه كان يكره).","vol":"11","page":147},{"text":"٢٠٧٨٦ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن جابر عن أبي جعفر أنه كره صيد كلب المجوسي.","vol":"11","page":147},{"text":"٢٠٧٨٧ - حدثنا أبو بكر قال: نا وكيع عن محمد بن مسلم عن ابن أبي نجيح عن مجاهد أنه كره صيد المجوسي.","vol":"11","page":147},{"text":"٢٠٧٨٨ - حدثنا أبو بكر قال: سمعت وكيعًا يقول: سمعت سفيان يكره صيد كلب المجوسي حتى يأخذ من تعليم المسلم.","vol":"11","page":147},{"text":"<span data-type='title' id=toc-2918>[٨] (في صيد طير المجوسي)</span> (^١)\n_________\n(^١) سقط من: [س، هـ].","vol":"11","page":147},{"text":"٢٠٧٨٩ - حدثنا أبو بكر قال: نا يحيى بن سعيد القطان عن ابن جريج (عن عطاء) (^١) قال: قلت له: المجوسي يرسل (الباز؟) (^٢) قال: نعم.\n_________\n(^١) سقط من: [ب، س، ط، هـ]، وفي [ز]: زيادة (عن عطاء).\n(^٢) في [ز، ك]: (الوباره)، وفي [جـ]: (وإلى الوبارة).","vol":"11","page":147},{"text":"٢٠٧٩٠ - حدثنا أبو بكر قال: نا عيسى بن يونس عن هشام عن الحسن في طير المجوسي قال: لا يأكل.","vol":"11","page":147},{"text":"٢٠٧٩١ - حدثنا أبو بكر قال: نا علي بن هاشم ووكيع عن جرير بن حازم عن\n⦗١٤٨⦘\nعيسى بن عاصم عن علي أنه كره صيد صقره وبازه (^١).\n_________\n(^١) منقطع؛ عيسى بن عاصم لا يروي عن علي.","vol":"11","page":147},{"text":"٢٠٧٩٢ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حجاج عن أبي الزبير عن جابر قال: لا خير في صقره ولا في بازه (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":148},{"text":"٢٠٧٩٣ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن جابر عن أبي جعفر أنه كره صيد صقره وبازه.","vol":"11","page":148},{"text":"<span data-type='title' id=toc-2919>[٩] الرجل يأخذ الصيد وبه رمق، ما قالوا في ذلك؟ وما جاء فيه</span>؟","vol":"11","page":148},{"text":"٢٠٧٩٤ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: إذا أخذت الصيد وبه رمق فمات في يدك فلا تأكله.","vol":"11","page":148},{"text":"٢٠٧٩٥ - حدثنا أبو بكر قال: نا عبد الرحيم بن سليمان عن (عبيد اللَّه) (^١) بن عمر عن نافع أنه رمى (دبسيًا) (^٢) بحجر (فصرعه) (^٣) (فأخذ) (^٤) عبد اللَّه (يعالجه) (^٥) (بقدوم) (^٦) معه ليذبحه، فمات في يده قبل أن يذبحه فألقاه (^٧).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) نوع من الطيور، وفي [أ، ب]: (دلسًا)، وفي [هـ]: (ولسًا)، وفي [س]: (حدثنا).\n(^٣) في [جـ، ز، ك]: زيادة (فصرعه).\n(^٤) في [أ، ب، جـ]: (فأخذه).\n(^٥) في [أ، ب]: (فعالجه).\n(^٦) في [أ، ب]: (يقدوم).\n(^٧) صحيح.","vol":"11","page":148},{"text":"٢٠٧٩٦ - حدثنا أبو بكر قال: نا (ابن) (^١) إدريس عن ابن جريج عن عطاء قال: إذ كنت في تخليص الصيد فسبقك بنفسه، فلا بأس أن (تأكله) (^٢)، وإن تربصت به فمات فلا (تأكله) (^٣).\n_________\n(^١) سقط من: [ز، ك].\n(^٢) في [ط]: (تأكل).\n(^٣) في [ب]: (تأكل).","vol":"11","page":149},{"text":"٢٠٧٩٧ - حدثنا أبو بكر قال: نا سهل بن يوسف عن شعبة قال: سألت الحكم عن الرجل يدرك الصيد وبه رمق، فيدع الكلب حتى (يقتله) (^١) قال: لا يأكل.\n_________\n(^١) في [ز، ك]: (يقلبه).","vol":"11","page":149},{"text":"٢٠٧٩٨ - حدثنا أبو بكر قال: نا أبو داود عن أبي حرة عن الحسن في رجل (أدرك) (^١) كلبه على صيد فأدرك الصيد وبه رمق فمات في (يديه) (^٢) فقال: إذا كان الكلب (مكلبًا) (^٣) فليأكل.\n_________\n(^١) في [ع]: (أرسل).\n(^٢) في [جـ، س]: (يده).\n(^٣) في حاشية [أ]: (معلمًا).","vol":"11","page":149},{"text":"<span data-type='title' id=toc-2920>[١٠] الرجل يرسل الكلب ويسمى ولم ير صيدًا </span>(^١)\n_________\n(^١) قال الشافعي وأحمد: لا يحل.","vol":"11","page":149},{"text":"٢٠٧٩٩ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن خالد عن معاوية بن قرة قال: كان أحدهم يرسل كلبه ويسمي ولا يرى صيدا فإذا (صاد) (^١) أكله.\n_________\n(^١) في [ز]: (صاد صيدًا)، وفي [أ، ب، س]: (أصاد)، وفي [ك]: (أصاد صيدًا فإذا أصاد).","vol":"11","page":149},{"text":"٢٠٨٠٠ - حدثنا أبو بكر قال: نا حفص عن حجاج قال: سألت عطاء عن الكلاب تنفلت من مرابطها (فتقتل) (^١) قال: لا بأس به.\n_________\n(^١) في [ز]: (تقتل)، وفي [ك]: (فقتل).","vol":"11","page":150},{"text":"<span data-type='title' id=toc-2921>[١١] ما يدعو به الرجل (إذا) (^١) أرسل كلبه</span>؟\n_________\n(^١) في [هـ]: (إن)، وفي [ط]: (إلا).","vol":"11","page":150},{"text":"٢٠٨٠١ - حدثنا أبو بكر قال: نا حفص عن حجاج عن معروف قال: خرجنا بكلاب فلقينا ابن عمر فقال: إذا (أرسلتموها) (^١) فسموا اللَّه عليها وقولوا: اللهم اهد صدورها (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (أرسلتموه).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":150},{"text":"٢٠٨٠٢ - حدثنا أبو بكر قال: نا ابن مهدي عن زهير بن محمد عن عبد اللَّه بن أبي بكر أن أباه كان إذا أرسل كلابه قال: اللهم اهد صدورها.","vol":"11","page":150},{"text":"<span data-type='title' id=toc-2922>[١٢] الكلب (يشرب) (^١) من دم الصيد</span>\n_________\n(^١) في [جـ، ك]: (شرب).","vol":"11","page":150},{"text":"٢٠٨٠٣ - حدثنا أبو بكر قال: نا يزيد بن هارون عن أشعث عن الشعبي عن عدي بن حاتم قال: إن شرب من دمه فلا تأكل، فإنه لم يعلم ما علمته (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث.","vol":"11","page":150},{"text":"٢٠٨٠٤ - [حدثنا أبو بكر قال: (حدثنا) (^١) حفص بن غياث عن ابن جريج عن\n⦗١٥١⦘\nعطاء قال: إن أكل فلا تأكل، وإن شرب فكل] (^٢).\n_________\n(^١) في [ز، س، ك]: (نا).\n(^٢) سقط الخبر من: [هـ].","vol":"11","page":150},{"text":"٢٠٨٠٥ - [حدثنا أبو بكر قال: أخبرنا حفص عن أشعث عن الشعبي قال: إن أكل فلا تأكل، وإن شرب فلا تأكل] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"11","page":151},{"text":"٢٠٨٠٦ - [حدثنا أبو بكر قال: نا حفص (بن غياث) (^١) عن أشعث عن الحسن قال: إن أكل فكل، وإن شرب فكل] (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ز، س، ط، ك].\n(^٢) سقط الخبر من: [ز].","vol":"11","page":151},{"text":"<span data-type='title' id=toc-2923>[١٣] في صيد البازي من لم ير به بأسًا </span>(^١)\n_________\n(^١) يرى الأئمة الأربعة إباحة صيد البازي.","vol":"11","page":151},{"text":"٢٠٨٠٧ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن ابن جريج عن نافع عن ابن عمر قال في الطير: (البزاة) (^١) والصقور وغيرها وما أدركت ذكاته فهو لك، وما (لم تدرك) (^٢) ذكاته فلا تأكله (^٣).\n_________\n(^١) في [جـ]: (البزاة).\n(^٢) في [ز، ك]: (يدرك).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"11","page":151},{"text":"٢٠٨٠٨ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن ابن جريج عن عطاء قال: الكلب والبازي شيء واحد، كل صيود.","vol":"11","page":151},{"text":"٢٠٨٠٩ - حدثنا أبو بكر قال: نا ابن علية ووكيع عن شعبة عن الهيثم عن طلحة ابن مصرف قال: قال خيثمة بن عبد الرحمن: هذا ما قد أثبت لك أن (الصقور والبازي) (^١) من (الجوارح) (^٢).\n_________\n(^١) في [أ، ب]: (الصقور والبوازي)، وفي [جـ، ط]: (الصقر والبازي).\n(^٢) في [ز]: (الخوارج).","vol":"11","page":152},{"text":"٢٠٨١٠ - حدثنا أبو بكر قال: نا أبو داود عن وهيب عن يونس عن الحسن أنه لم ير بأسًا بصيد (البازي) (^١) والصقر.\n_________\n(^١) في [س، هـ]: (الباز).","vol":"11","page":152},{"text":"٢٠٨١١ - [حدثنا أبو بكر قال: نا معاذ (أنا) (^١) أشعث عن الحسن أنه كان يقول في (الصقر) (^٢) والبازي بمنزلة الكلب] (^٣).\n_________\n(^١) في [أ، ب، جـ، ط]: (قال نا).\n(^٢) في [س]: (الصقور).\n(^٣) سقط الخبر من: [ز].","vol":"11","page":152},{"text":"٢٠٨١٢ - حدثنا أبو بكر قال: نا حفص عن حجاج عن القاسم عن مجاهد: ﴿وَمَا عَلَّمْتُمْ مِنَ الْجَوَارِحِ مُكَلِّبِينَ﴾ [المائدة: ٤]، قال: من الطير والكلاب.","vol":"11","page":152},{"text":"<span data-type='title' id=toc-2924>[١٤] (البازي) (^١) يأكل من صيده </span>(^٢)\n_________\n(^١) في [أ، ب، ز، ك]: (الباز).\n(^٢) قال الشافعي: إن أكل البازي من صيده لم يحل، وخالفه الجمهور، وقولهم أرجح.","vol":"11","page":152},{"text":"٢٠٨١٣ - حدثنا أبو بكر قال: نا عيسى بن يونس عن مجالد عن الشعبي عن عدي ابن حاتم قال: سألت رسول اللَّه -ﷺ- عن صيد الباز فقال:\n⦗١٥٣⦘\n\"ما أمسك عليك فكل\" (^١).\n_________\n(^١) ضعيف؛ لضعف مجالد، أخرجه أحمد (١٨٢٥٨)، وأبو داود (٢٨٥١)، والترمذي (١٤٦٧)، وابن جرير في التفسير (١١١٥٦)، والطبراني ١٧/ (١٦٨)، والبيهقي ٩/ ٢٣٨، وابن عبد البر في الاستذكار ١٥/ ٢٩٠.","vol":"11","page":152},{"text":"٢٠٨١٤ - [حدثنا أبو بكر قال: أخبرنا وكيع عن سفيان عن سالم عن سعيد قال: إذا أكل فلا تأكل] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، هـ].","vol":"11","page":153},{"text":"٢٠٨١٥ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن حماد عن إبراهيم.","vol":"11","page":153},{"text":"٢٠٨١٦ - وعن جابر عن الشعبي قالا: كل من صيد البازي، وإن أكل.","vol":"11","page":153},{"text":"٢٠٨١٧ - حدثنا أبو بكر قال: نا حاتم بن وردان عن برد عن مكحول في الصقر و(الكلب) (^١): إن أصاب منه (أو أكل منه) (^٢) فكل وإن أكل.\n_________\n(^١) في [ز، ك]: (الكلاب).\n(^٢) سقط من: [هـ]، وفي [أ، ب، ز]: (وإن أكل منه).","vol":"11","page":153},{"text":"٢٠٨١٨ - حدثنا أبو بكر قال: نا يزيد بن هارون عن جويبر عن الضحاك في الكلب إذا كان معلمًا فأصاب صيدًا (أو) (^١) البازي فأكل: فلا تأكل.\n_________\n(^١) في [أ، ب، ز، س، ك]: (و).","vol":"11","page":153},{"text":"٢٠٨١٩ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن (الشيباني) (^١) عن حماد قال: إذا (نتف) (^٢) الطير أو أكل فكل؛ فإنما تعليمه أن يرجع إليك.\n_________\n(^١) في [أ، ب، س]: (الساي).\n(^٢) في [س، ط، هـ]: (أنتف).","vol":"11","page":153},{"text":"٢٠٨٢٠ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن زهير عن جابر عن عامر والحكم قالا: إذا أرسلت صقرك أو بازك ثم دعوته فأتاك؛ فذاك (علمه) (^١)؛ فإن (أرسلت) (^٢) على صيد فأكل فكل.\n_________\n(^١) في [ع]: (علمته).\n(^٢) في [أ]: (أرسلته).","vol":"11","page":154},{"text":"٢٠٨٢١ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن داود بن أبي الفرات عن محمد بن زيد عن سعيد بن المسيب عن سلمان قال: إذا أرسلت كلبك وبازك فكل وإن أكل ثلثه (^١).\n_________\n(^١) رجاله ثقات، ولم يثبت لدي سماع سعيد بن سلمان مع إمكانه، أخرجه ابن جرير ٦/ ٩٦، وعبد الرزاق (٨٥١٨)، وأبو نعيم في الحلية ٨/ ١٣٧، وفي تاريخ أصبهان ٢/ ١٧٠، والبيهقي ٩/ ٢٣٧، وورد مرفوعًا عند ابن جرير ٦/ ٩٧.","vol":"11","page":154},{"text":"٢٠٨٢٢ - حدثنا أبو بكر قال: نا وكيع عن (عمر) (^١) بن الوليد (الشيني) (^٢) عن عكرمة قال: إذا أكل الباز أو الصقر فلا تأكل.\n_________\n(^١) في [هـ]: (عمرو)، وفي [ز]: (عمر).\n(^٢) في [هـ]: (السهمي)، وفي [س، ط]: (السهى).","vol":"11","page":154},{"text":"٢٠٨٢٣ - حدثنا أبو بكر قال: نا وكيع عن الربيع عن الحسن وعطاء في الباز والصقر يأكل قال عطاء: إذا أكل فلا تأكل.","vol":"11","page":154},{"text":"٢٠٨٢٤ - وقال الحسن: كل.","vol":"11","page":154},{"text":"٢٠٨٢٥ - حدثنا أبو بكر قال: نا عبد اللَّه بن المبارك عن معمر [[عن ابن طاوس عن أبيه أنه لم ير بصيد الفهد بأسًا.","vol":"11","page":154},{"text":"٢٠٨٢٦ - [(حدثنا أبو بكر قال: حدثنا ابن المبارك عن معمر) (^١) عن ابن أبي نجيح عن مخاليد قال: الفهد من الجوارح] (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط الخبر من: [ط].","vol":"11","page":155},{"text":"٢٠٨٢٧ - حدثنا أبو بكر]] (^١) قال: نا عبد الرزاق عن معمر عن حماد قال: لا بأس بصيد الفهد.\n_________\n(^١) سقط ما بين المعكوفين من: [هـ].","vol":"11","page":155},{"text":"٢٠٨٢٨ - حدثنا أبو بكر قال: نا (روّاد) (^١) بن جراح عن الأوزاعي عن الزهري قال: لا بأس بصيد الفهد.\n_________\n(^١) في [س، هـ]: (داود).","vol":"11","page":155},{"text":"٢٠٨٢٩ - حدثنا أبو بكر قال: نا معاذ بن معاذ قال: أخبرنا أشعث عن الحسن قال: الفهد والشاهين بمنزلة الكلب.","vol":"11","page":155},{"text":"٢٠٨٣٠ - حدثنا أبو بكر قال: نا المحاربي عن الشيباني عن حماد عن إبراهيم أنه كان يكره صيد الكلب والفهد إذا (أكلا) (^١) منه، وكان لا يرى بأسا بصيد البازي إذا أكل، لأن (الكلب والفهد) (^٢) (يضريان) (^٣)، والباز لا (يضري) (^٤).\n_________\n(^١) في [أ، ب، س، هـ]: (أكل).\n(^٢) في [جـ]: (الفهد والكلب).\n(^٣) في [ب، ز، ك]: (يضربان)، وفي [جـ]: (يضران).\n(^٤) في [ب، جـ، ز، ك]: (يضري)، وفي [أ]: (يضر).","vol":"11","page":155},{"text":"<span data-type='title' id=toc-2925>[١٥] في صيد المجوسي السمك </span>(^١)\n_________\n(^١) اتفق الأئمة الأربعة على إباحة ما صاده المجوسي من السمك.","vol":"11","page":156},{"text":"٢٠٨٣١ - حدثنا أبو بكر قال: نا حفص عن حجاج عن أبي الزبير عن جابر قال: لا بأس بصيد المجوسي للسمك (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":156},{"text":"٢٠٨٣٢ - حدثنا أبو بكر قال: نا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: كل السمك لا يضرك من (صاده) (^١) (^٢).\n_________\n(^١) في [جـ]: (حاده)، وفي [أ، ب، هـ]: (أصاده).\n(^٢) حسن الإسناد؛ سماك صدوق.","vol":"11","page":156},{"text":"٢٠٨٣٣ - حدثنا أبو بكر قال: نا أبو بكر بن عياش عن ليث عن مجاهد قال: لا يؤكل من صيد المجوسي إلا (الحيتان) (^١).\n_________\n(^١) في [ع]: (السمك).","vol":"11","page":156},{"text":"٢٠٨٣٤ - حدثنا أبو بكر قال: نا عمر بن أيوب عن مغيرة بن زياد عن مكحول قال: كل صيد البحر ما (أصاب) (^١) اليهودي والنصراني والمجوسي.\n_________\n(^١) في [ز، ك]: (أصاده)، وفي [ع]: (صاده).","vol":"11","page":156},{"text":"٢٠٨٣٥ - [حدثنا أبو بكر قال: نا عيسى بن يونس عن هشام عن الحسن قال: لا بأس بصيد المجوسي السمك] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"11","page":156},{"text":"٢٠٨٣٦ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن حسن بن صالح عن هارون بن (سعد) (^١) عن عكرمة: كل من صيد المجوسي والنصراني واليهودي (السمك) (^٢).\n_________\n(^١) في [ز]: (سعيد).\n(^٢) في [جـ، ز، ك]: (سمك).","vol":"11","page":156},{"text":"٢٠٨٣٧ - حدثنا أبو بكر قال: نا حميد بن عبد الرحمن عن حسن عن ابن أبي ليلى عن عبد الكريم عن الحسن وابن سيرين أنهما لم يريا بأسًا بصيد المجوسي (السمك) (^١).\n_________\n(^١) في [أ، ب، ط]: (للسمك).","vol":"11","page":157},{"text":"٢٠٨٣٨ - حدثنا أبو بكر قال: نا (حميد بن) (^١) عبد الرحمن عن الحسن بن صاع عن مطرف عن الحكم قال: سألته عن المجوسي يصيد السمك قال: صيده ذكي.\n_________\n(^١) في [ز]: سقط.","vol":"11","page":157},{"text":"٢٠٨٣٩ - حدثنا أبو بكر قال: نا محمد بن فضيل عن مغيرة عن حماد أنه (كان) (^١) لا يرى (^٢) بصيد المجوسي (بأسًا) (^٣) يعني (للسمك) (^٤).\n_________\n(^١) سقط من: [جـ، ز، ن].\n(^٢) في [ب، جـ، ك]: زيادة (بأسًا).\n(^٣) سقط من: [جـ].\n(^٤) في [أ، ب، جـ، ز، ك]: (السمك).","vol":"11","page":157},{"text":"٢٠٨٤٠ - حدثنا أبو بكر قال: نا أبو خالد الأحمر (عن حجاج) (^١) عن عطاء قال: لا تأكل من صيد المجوسي إلا السمك والجراد.\n_________\n(^١) في [جـ، ز، ك]: (عن حجاج)، وفي [س، ط، هـ]: (الأعمش).","vol":"11","page":157},{"text":"٢٠٨٤١ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حجاج عن عطاء والنخعي أنهما كانا لا يريان بأسًا بصيد المجوسي للسمك.","vol":"11","page":157},{"text":"٢٠٨٤٢ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور عن إبراهيم قال: يؤكل صيدهم في البحر ولا يؤكل صيدهم في البر.","vol":"11","page":157},{"text":"<span data-type='title' id=toc-2926>[١٦] من كره صيد المجوسي</span>","vol":"11","page":158},{"text":"٢٠٨٤٣ - حدثنا أبو بكر قال: نا وكيع وعلي بن هاشم عن (جرير) (^١) بن حازم عن عيسى بن عاصم عن علي أنه كره صيد المجوسي للسمك (^٢).\n_________\n(^١) في [جـ]: (جويبر).\n(^٢) منقطع، عيسى بن عاصم عن علي منقطع.","vol":"11","page":158},{"text":"٢٠٨٤٤ - حدثنا أبو بكر قال: حدثنا وكيع عن مالك بن مغول عن عطاء قال: سألته عن صيد المجوسي (للسمك) (^١) فكرهه.\n_________\n(^١) سقط من: [أ، ب، س، هـ]، وزيادة (للسمك) في: [جـ، ز، ك].","vol":"11","page":158},{"text":"٢٠٨٤٥ - حدثنا أبو بكر قال: نا محمد بن فضيل عن عطاء عن سعيد بن جبير قال: لا تأكل من صيد المجوسي؛ سمى أو لم يسم.","vol":"11","page":158},{"text":"<span data-type='title' id=toc-2927>[١٧] الرجل يرمي الصيد ويغيب عنه ثم يجد سهمه فيه </span>(^١)\n_________\n(^١) قال أبو حنيفة: إذا غاب عنه الصيد وهو في طلبه ثم وجده جاز أكله، وإن ترك الطلب واشتغل بغيره كره له أكله، وقال مالك: إن أدركه من يومه أكله، وإن كان ميتًا، وإن كان قد بات عنه لم يأكله، وقال الشافعي: لا يأكله، وقال أحمد: يحل أكله إذا لم يجد فيه غير أثر سهمه، ولعل قوله أرجح الأقوال.","vol":"11","page":158},{"text":"٢٠٨٤٦ - حدثنا أبو بكر قال: نا جرير بن عبد الحميد عن موسى بن أبي عائشة عن أبي (رزين) (^١) قال: جاء رجل إلى النبي -ﷺ- بأرنب فقال: إني رميت أرنبًا فأعجزني طلبها حتى أدركني الليل، فلم أقدر عليها حتى أصبحت، فوجدتها وفيها\n⦗١٥٩⦘\nسهمي فقال: \"أصميت أو أنميت؟ \" (^٢) قال: لا بل أنميت قال: \"إن الليل خلق من خلق اللَّه عظيم، لا يقدر (خلقه) (^٣) إلا الذي خلقه، لعله (أعان) (^٤) على قتلها شيء أنبذها (عنك) (^٥) \" (^٦).\n_________\n(^١) في [س]: (زرين).\n(^٢) أصميت: أي قتلت صيدك مباشرة بآلة الصيد وأنت ترى، وأنميت: أصبت الصيد ثم مات بعد ذلك، والصائد لا يراه حال موته.\n(^٣) في [جـ]: (قدره).\n(^٤) في [أ، س، ط]: (أغار).\n(^٥) سقط من: [أ، ب، جـ، ز، ط، ك].\n(^٦) مرسل؛ أبو رزين تابعي، وليس بأبي زر بن العقيلي الصحابي، وإنما هو مولى أبي وائل، أخرجه أبو داود في المراسيل (٣٨٣)، والبيهقي (٩/ ٢٤١)، والطبراني [١٩/ (٤٧٨)].","vol":"11","page":158},{"text":"٢٠٨٤٧ - حدثنا أبو بكر قال: نا ابن نمير ويحيى بن آدم عن سفيان عن موسى بن أبي عائشة عن عبد اللَّه بن أبي (رزين) (^١) عن أبيه عن النبي -ﷺ- بنحو منه (^٢).\n_________\n(^١) في [س]: (زرين).\n(^٢) مرسل مجهول؛ أبو زيد تابعي، وابنه عبد اللَّه مجهول، أخرجه الطبراني [١٩/ (٤٧٨)]، وانظر: ما قبله.","vol":"11","page":159},{"text":"٢٠٨٤٨ - حدثنا أبو بكر قال: نا (أبو) (^١) معاوية عن الأعمش عن زيد بن وهب قال: جاء رجل إلى أبي الدرداء فقال: إني أرمي الصيد فيغيب عني ثم أجد سهمي فيه من الغد أعرفه فقال: أما أنا فكنت آكله (^٢).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) صحيح.","vol":"11","page":159},{"text":"٢٠٨٤٩ - حدثنا أبو بكر قال: نا حفص بن غياث عن (الأجلح) (^١) عن عبد اللَّه\n⦗١٦٠⦘\nابن أبي الهذيل قال: (سمعت) (^٢) ابن عباس وسأله عبد أسود فقال له: يا أبا عباس! إني أرمي الصيد فأصمي وأنمي فقال: ما أصميت فكل وما (أنميت) (^٣) فلا تأكل (^٤).\n_________\n(^١) في [جـ]: (الأملح).\n(^٢) في [س، ط، هـ]: (سألت).\n(^٣) في [ك]: (نميت).\n(^٤) حسن؛ الأجلح صدوق.","vol":"11","page":159},{"text":"٢٠٨٥٠ - حدثنا أبو بكر قال: نا أبو معاوية عن الأعمش عن الحكم عن مقسم عن ابن عباس بنحو من حديث حفص (^١).\n_________\n(^١) رجاله ثقات، وفي سماع الحكم من مقسم كلام.","vol":"11","page":160},{"text":"٢٠٨٥١ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن عبيد اللَّه عن نافع عن ابن عمر قال: إذا رمى ثم وجد سهمه من الغد، (فلا يأكل) (^١) (^٢).\n_________\n(^١) في [أ، س، ط، هـ]: (فليأكل).\n(^٢) صحيح.","vol":"11","page":160},{"text":"٢٠٨٥٢ - حدثنا أبو بكر قال: نا (ابن) (^١) فضيل عن حصين عن عامر في الرجل يرمي الصيد فيغيب عنه قال: فإن وجدته لم يقع في ماء ولم يقع من جبل ولم يأكل منه سبع فكل.\n_________\n(^١) سقط من: [هـ].","vol":"11","page":160},{"text":"٢٠٨٥٣ - حدثنا أبو بكر قال: نا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن عمرو عن جابر بن زيد قال: إذا وجدت سهمك فيه من الغد فعرفته، فلا بأس.","vol":"11","page":160},{"text":"٢٠٨٥٤ - حدثنا أبو (بكر) (^١) قال: نا حاتم بن وردان عن برد عن مكحول أنه\n⦗١٦١⦘\nكان يقول: إذا غاب عنك ليلة (وإن) (^٢) وجدت (سهمك فيه) (^٣) من الغد فعرفته فلا تأكل.\n_________\n(^١) سقط من: [ب].\n(^٢) في [س] ط، هـ]: (فإن).\n(^٣) في [أ، ب، ط]: تقديم وتأخير في (فيه سهمك).","vol":"11","page":160},{"text":"٢٠٨٥٥ - حدثنا أبو بكر قال: نا أبو أسامة عن هشام عن الحسن قال: إذا رميت الصيد فغاب عنك ليلة فمات فوجدت سهمك فيه فلا تأكله.","vol":"11","page":161},{"text":"٢٠٨٥٦ - حدثنا أبو بكر قال: نا عبيدة بن حميد عن حبيب بن أبي عمرة عن سعيد بن جبير قال: سأله رجل فقال: إني أرمي الصيد؛ فيغيب عني ثم أجده بعد ذلك، فقال له سعيد: إن وجدته وليس فيه إلا سهمك فكل، وإن لا فلا تأكل.","vol":"11","page":161},{"text":"٢٠٨٥٧ - حدثنا أبو بكر قال: نا عبد الأعلى عن داود عن الشعبي أن عدي بن حاتم قال: يا رسول اللَّه! أحدنا يرمي الصيد فيقتفي أثره اليومين والثلاثة ثم يجده ميتًا (^١) فيه سهمه أيأكل؟ قال: \"نعم إن شاء\" أو قال: \"يأكل إن شاء\" (^٢).\n_________\n(^١) في [أ، ب، جـ، ز، ك]: زيادة (و).\n(^٢) مرسل؛ الشعبي تابعي، وقد ورد من حديث الشعبي عن عدي، أخرجه أبو داود (٢٨٥٣)، والبيهقي (٩/ ٢٤٢)، وابن حجر في تعليق التعليق (٤/ ٥٠٥)، وابن حزم في المحلى (٧/ ٤٦٤)، وأصله عند البخاري (٥٤٨٣).","vol":"11","page":161},{"text":"٢٠٨٥٨ - حدثنا أبو بكر قال: نا غندر عن شعبة عن عبد الملك بن ميسرة عن سعيد بن جبير عن عدي بن حاتم قال: سألت رسول اللَّه -ﷺ- عن الصيد أرميه فأطلب الأثر بعد ليلة قال: \"إذا وجدت سهمك فيه ولم يأكل\n⦗١٦٢⦘\nمنه سبع فكل\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٩٣٧٦)، والنسائي في الكبرى (٤٨١٤)، وابن الجارود (٩١٩)، والطيالسي (١٠٤١)، والطبراني [١٧/ (٢١٦)]، والبيهقي (٩/ ٢٤٢)، وأصله عند البخاري (٥٤٧٥)، ومسلم (١٩٢٩).","vol":"11","page":161},{"text":"<span data-type='title' id=toc-2928>[١٨] إذا رمى صيدا فوقع في الماء</span>","vol":"11","page":162},{"text":"٢٠٨٥٩ - حدثنا أبو بكر قال: نا أبو الأحوص عن الأعمش عن عبد اللَّه بن مرة عن مسروق قال: قال عبد اللَّه: إذا رميت (طيرًا) (^١) فوقع في ماء فلا تأكل، (فإني) (^٢) أخاف أن (يكون) (^٣) الماء قتله، و(إن) (^٤) رميت صيدا وهو على جبل فتردى فلا تأكله فإني أخاف (أن) (^٥) (^٦) التردي (^٧) أهلكه (^٨).\n_________\n(^١) في [خ، ع]: (صيدًا).\n(^٢) في [أ، ب، ط، ك]: (وإني).\n(^٣) في [جـ، ز، ك]: زيادة (يكون).\n(^٤) في [أ، ب، جـ، ز، ك]: (إذا).\n(^٥) سقط من: [أ، ب، ط، ك].\n(^٦) في [جـ]: زيادة (يكون).\n(^٧) في [أ، ب]: زيادة (الذي).\n(^٨) صحيح.","vol":"11","page":162},{"text":"٢٠٨٦٠ - [حدثنا أبو بكر قال: نا عبدة بن سليمان عن عاصم عن الحسن مثله] (^١).\n_________\n(^١) سقط الخبر من: [ط، هـ].","vol":"11","page":162},{"text":"٢٠٨٦١ - حدثنا أبو بكر قال: نا محمد بن فضيل عن حصين عن عامر في الرجل\n⦗١٦٣⦘\nيرمي الصيد فيغيب عنه قال: إن وجدته لم يقع في ماء ولم يقع من جبل ولم يأكل منه سبع فكل.","vol":"11","page":162},{"text":"٢٠٨٦٢ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن عيسى بن أبي (عزة) (^١) عن الشعبي في دجاجة ذبحت فوقعت في ماء فكره أكلها.\n_________\n(^١) في [س]: (مرة).","vol":"11","page":163},{"text":"٢٠٨٦٣ - حدثنا أبو بكر قال: نا أبو خالد عن أشعث عن منصور عن إبراهيم قال: إذا رميته فوقع في ماء فلا تأكله، وإذا رميته فتردى من جبل فلا تأكله.","vol":"11","page":163},{"text":"٢٠٨٦٤ - حدثنا أبو بكر قال: نا حاتم بن وردان عن برد عن مكحول قال: إذا وقع في ماء فلا تأكله.","vol":"11","page":163},{"text":"٢٠٨٦٥ - حدثنا أبو بكر قال: نا أبو داود عن زمعة عن ابن طاوس عن أبيه قال: إذا رميت الصيد فوقع في ماء فلا تأكل، (وإن) (^١) تردى من جبل فلا تأكل.\n_________\n(^١) في [أ، ب]: (فإن).","vol":"11","page":163},{"text":"٢٠٨٦٦ - حدثنا أبو بكر قال: نا يزيد بن هارون عن جويبر عن الضحاك قال: إن (وجدته) (^١) لم يترد من جبل و(لم يجاور) (^٢) ماء (فلتأكله) (^٣).\n_________\n(^١) في [ز، س، ط، هـ]: (وجدت).\n(^٢) في [ز، ك]: (لا يجاوز)، وفي [أ]: (لم يجاوزه).\n(^٣) في [أ، ب]: (فليأكله).","vol":"11","page":163},{"text":"٢٠٨٦٧ - حدثنا أبو بكر قال: نا أبو بكر الحنفي عن أسامة عن القاسم في رجل رمى صيدًا على شاهقة فتردى حتى وقع على الأرض وهو ميت قال: إن كان يعلم أنه مات من (رميته) (^١) أكل، وإن شك أنه مات من التردي لم يأكل.\n_________\n(^١) في [أ، ب، جـ]: (رميه).","vol":"11","page":163},{"text":"<span data-type='title' id=toc-2929>[١٩] في الرجل يضرب الصيد فيبين منه العضو </span>(^١)\n_________\n(^١) إذا أبان منه عضوًا وبقي الحيوان حيًا، فالعضو حرام، وإن مات الحيوان فقال أبو حنيفة: لا يحل العضو، وقال الشافعي وأحمد: يحل.","vol":"11","page":164},{"text":"٢٠٨٦٨ - حدثنا أبو بكر قال: نا عيسى بن يونس عن الأعمش عن زيد بن وهب قال: سئل ابن مسعود عن رجل ضرب (رِجْلَ) (^١) حمار (وحش) (^٢) (فقطعها) (^٣) فقال: دعوا ما سقط، وذكوا ما بقي فكلوه (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [جـ، ك]: (وحشي).\n(^٣) في [س]: (قطعها).\n(^٤) صحيح.","vol":"11","page":164},{"text":"٢٠٨٦٩ - حدثنا أبو بكر قال: نا حفص بن غياث عن حجاج عن حصين عن الشعبي عن الحارث عن علي قال: إذا ضرب الصيد فبان عضو لم يأكل ما (أبان) (^١) وأكل ما بقي (^٢).\n_________\n(^١) في [س]: (بأن).\n(^٢) ضعيف منقطع حكمًا؛ الحارث ضعيف، وحجاج مدلس.","vol":"11","page":164},{"text":"٢٠٨٧٠ - حدثنا أبو بكر قال: نا أبو بكر بن عياش عن الأعمش عن إبراهيم عن علقمة قال: إذا ضرب الرجل الصيد فبان عضو منه ترك ما سقط وأكل ما بقي.","vol":"11","page":164},{"text":"٢٠٨٧١ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن حجاج عن حصين عن الشعبي عن الحارث عن علي قال: يدع ما أبان، ويأكل ما بقي، (فإن جزله جزلًا) (^١) (فليأكله كله) (^٢) (^٣).\n_________\n(^١) كذا في [أ، ط، هـ]، وفي [ز]: (جزا)، وفي [س]: (فإن خبز له خبزلا).\n(^٢) في [س، هـ]: (فليأكل)، وفي [ز، ط]: (فليأكله).\n(^٣) ضعيف منقطع حكمًا؛ حجاج مدلس، والحارث ضعيف.","vol":"11","page":164},{"text":"٢٠٨٧٢ - حدثنا أبو بكر قال: نا (أبو) (^١) خالد الأحمر عن حجاج عن ابن أبي نجيح عن مجاهد.\n_________\n(^١) زيادة (أبو) في [ب، جـ، س، ز، ط، ك، هـ].","vol":"11","page":165},{"text":"٢٠٨٧٣ - و(عن) (^١) حجاج عن عطاءمثله.\n_________\n(^١) سقط من: [جـ].","vol":"11","page":165},{"text":"٢٠٨٧٤ - حدثنا أبو بكر قال: نا ابن إدريس عن ابن جريج عن عطاء قال: إذا أبان منه عضوا ترك ما أبان وذكى ما بقي، وإن (جزله) (^١) بأثنين أكله.\n_________\n(^١) في [أ، ب]: (حركه).","vol":"11","page":165},{"text":"٢٠٨٧٥ - حدثنا أبو بكر قال: نا هشيم عن يونس عن الحسن في رجل ضرب صيدًا فأبان منه يدا أو رجلا، وهو حي ثم مات، قال: يأكله ولا يأكل ما (أبان) (^١) منه إلا أن يضربه فيقطعه فيموت من (ساعته) (^٢)، فإذا إن ذلك فليأكله كله.\n_________\n(^١) في [جـ، ز، ك]: (بأن).\n(^٢) في [س، هـ]: (ساعة).","vol":"11","page":165},{"text":"٢٠٨٧٦ - حدثنا أبو بكر قال: نا عبد الرحيم عن سعيد عن أبي معشر عن إبراهيم في الرجل يضرب الصيد بالشيء فيبين منه الشيء ويتحامل ما كان فيه الرأس قال: لا يأكل ما (بأن) (^١) منه، وإن (وقعا) (^٢) جميعًا أكله.\n_________\n(^١) في [س، ط، هـ]: (أبان).\n(^٢) في [ز، ك]: (وقع).","vol":"11","page":165},{"text":"٢٠٨٧٧ - حدثنا أبو بكر قال: نا وكيع عن الربيع عن الحسن وعطاء (قالا) (^١):\n⦗١٦٦⦘\nإذا ضرب الصيد فسقط (منه) (^٢) عضو فلا (يأكله) (^٣)، يعني العضو.\n_________\n(^١) في [ط]: (قال).\n(^٢) في [هـ]: (عنه).\n(^٣) في [س، ط، هـ]: (يأكل منه).","vol":"11","page":165},{"text":"<span data-type='title' id=toc-2930>[٢٠] المناجل تنصب (فتقطع)</span> (^١) (^٢)\n_________\n(^١) في [س، ط]: (فقطع).\n(^٢) إذا نصب المناجل للصيد فقتلته فقال أحمد: تحل، وقال الشافعي: لا تباح.","vol":"11","page":166},{"text":"٢٠٨٧٨ - حدثنا أبو بكر قال: نا (هشيم) (^١) بن بشير عن [حصين (عن) (^٢) ابن (أخي) (^٣)] (^٤) مسروق (سأل) (^٥) عن صيد المناجل قال: إنها تقطع من الظباء والحمر فيبين منه الشيء وهو حي، فقال ابن عمر: ما (أبان) (^٦) منه وهو حي (فدعه) (^٧) و(كل) (^٨) ما سوى ذلك (^٩).\n_________\n(^١) في [س، هـ]: (هاشم).\n(^٢) سقط من: [أ، جـ، خ، ز، س، ط، ك، هـ].\n(^٣) في: [أ، ب، جـ، ز، س، ط، ع، ك، هـ]: (أبي)، وانظر: المحلى ٧/ ٤٥٩ و٤٦٧.\n(^٤) سقط من: [ك، ع].\n(^٥) في [ز، هـ]: (سئل).\n(^٦) في [جـ، ز، ك]: (بأن).\n(^٧) في [س]: (فدع).\n(^٨) في [س]: (أكل).\n(^٩) صحيح؛ صرح هشيم التحديث كما في المحلى ٧/ ٤٥٩.","vol":"11","page":166},{"text":"٢٠٨٧٩ - حدثنا أبو بكر قال: نا حفص عن ابن جريج عن عطاء أنه قال في المناجل التي توضع فتمر بها فتقطع منها قال: لا تأكل.","vol":"11","page":166},{"text":"٢٠٨٨٠ - حدثنا أبو بكر قال: نا أبو أسامة عن هشام عن الحسن قال: إذا وقع الصيد في (الحبالة) (^١) فكان فيها حديدة فأصاب الصيد الحديدة فكل، وإن لم (يصب) (^٢) الحديدة (و) (^٣) لم تدرك ذكاته فلا تأكل.\n_________\n(^١) في [س]: (الجبالة).\n(^٢) كذا في [س، ط، هـ]: (يعب)، وفي [جـ، ك]: (تصبه)، وفي [أ، ب]: (تصب)، وفي [ز]: (يصيبه).\n(^٣) في [ز، ك، هـ]: (وإن)، وفي [س، ط، هـ]: (فإن).","vol":"11","page":167},{"text":"٢٠٨٨١ - حدثنا أبو بكر قال: نا يحيى بن يمان عن إسرائيل عن جابر عن عامر أنه كره صيد الناجل.","vol":"11","page":167},{"text":"٢٠٨٨٢ - وقال سالم: لا بأس به.","vol":"11","page":167},{"text":"<span data-type='title' id=toc-2931>[٢١] في المعراض </span>(^١)\n_________\n(^١) قال الأئمة الأربعة: يباح ما قتل المعراض بحده دون ما قتل بعرضه، وقال ابن عمر: لا يحل، وقال الأوزاعي: يباح مطلقًا، والأول أرجح.","vol":"11","page":167},{"text":"٢٠٨٨٣ - حدثنا أبو بكر قال: نا وكيع عن زكريا عن الشعبي عن عدي بن حاتم قال: سألت رسول اللَّه (ﷺ) (^١) عن صيد المعراض فقال: \"ما أصبت بحده فكل، وما أصبت بعرضه فهو (وقيذ) (^٢) \" (^٣).\n_________\n(^١) في [ك]: (﵇).\n(^٢) في [ك]: (وقيزة)، وفي [ط]: (وقبل).\n(^٣) صحيح؛ أخرجه البخاري (٥٤٧٦)، ومسلم (١٩٢٩).","vol":"11","page":167},{"text":"٢٠٨٨٤ - حدثنا أبو بكر قال: أنا عبد اللَّه بن نمير قال: نا (مجالد) (^١) عن الشعبي عن عدي بن حاتم قال: قلت يا رسول اللَّه! إنا قوم نرمي بالمعراض فما (يحل لنا) (^٢) قال: \"لا تأكل ما (أصبت) (^٣) بالمعراض إلا ما ذكيّت\" (^٤).\n_________\n(^١) في [أ، ب، ز، ط، ك]: (مخلد).\n(^٢) في [هـ]: (يحل نا).\n(^٣) في [ك]: (أمنت)، وفي [ز]: (أمرت).\n(^٤) ضعيف؛ لضعف مجالد، أخرجه أحمد (١٨٢٥٨)، وعبد الرزاق (٨٥٣١)، والطبراني [١٧/ (١٦٢)]، وأصله متفق عليه كما سبق في الذي قبله.","vol":"11","page":168},{"text":"٢٠٨٨٥ - حدثنا أبو بكر قال: نا عبد السلام بن حرب عن يحيى بن سعيد عن عمرو بن شعيب عن حذيفة أنه كان يأكل ما قتل (بالمعراض) (^١) (^٢).\n_________\n(^١) في [أ، جـ، ز، ك]: (المعراض).\n(^٢) منقطع؛ عمرو بن شعيب عن حذيفة منقطع.","vol":"11","page":168},{"text":"٢٠٨٨٦ - حدثنا أبو بكر قال: نا علي بن هاشم وعبد الرحيم بن (سليمان) (^١) عن سعيد عن قتادة عن سعيد بن المسيب قال: قال (سلمان) (^٢): ما (خزق) (^٣) المعراض فكل (^٤).\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) في [هـ]: (سليمان).\n(^٣) في [أ، ب، جـ، س، ك]: (خرق).\n(^٤) ضعيف؛ سعيد بن أبي عروبة اختلط.","vol":"11","page":168},{"text":"٢٠٨٨٧ - حدثنا أبو بكر قال: نا حفص بن (غياث) (^١) عن أشعث عن (^٢)\n⦗١٦٩⦘\nعكرمة عن ابن عباس قال: لا تأكل ما أصاب المعراض إلا أن يخزق (^٣).\n_________\n(^١) في [ب]: (حباب).\n(^٢) في [أ، ب، ز، ك]: زيادة (ابن).\n(^٣) ضعيف؛ لضعف أشعث.","vol":"11","page":168},{"text":"٢٠٨٨٨ - حدثنا أبو بكر قال: نا عبد الرحيم بن (سليمان) (^١) عن أشعث عن عكرمة عن ابن عباس مثله (^٢).\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) ضعيف؛ لحال أشعث.","vol":"11","page":169},{"text":"٢٠٨٨٩ - حدثنا أبو بكر قال: نا أبو أسامة عن عبد الرحمن بن يزيد (بن) (^١) جابر قال: نا مكحول أن رجلًا أتى فضالة بن عبيد صاحب رسول اللَّه -ﷺ- بعصافير صادهن بمعراض، (فمنها) (^٢) ما جعله في (مخلاته) (^٣)، ومنها ما جعله في خيط فقال: هذا ما (أصدت) (^٤) بمعراض، منها ما أدركت ذكاته، ومنها ما لم أدرك ذكاته فقال: ما أدركت ذكاته فكل، وما لم تدرك ذكاته فلا (تأكله) (^٥) (^٦).\n_________\n(^١) في [ح]: (عن).\n(^٢) في [جـ]: (منها).\n(^٣) في [س]: [نخلانه)، وفي [ط]: (نجلاته).\n(^٤) في [جـ]: (صدت).\n(^٥) في [ز، ك]: (فكله)، وفي [جـ]: (تأكل).\n(^٦) معلول، يرى أهل الحديث أن أبا أسامة يروي عن ابن تميم الضعيف لا ابن جابر.","vol":"11","page":169},{"text":"٢٠٨٩٠ - حدثنا أبو بكر قال: نا عبد السلام بن حرب عن إسحاق بن عبد اللَّه عن مكحول أن فضالة بن عبيد وأبا مسلم الخولاني كانا يأكلان ما (قتل) (^١) المعراض (^٢).\n_________\n(^١) في [جـ]: (قل).\n(^٢) ضعيف جدًا؛ إسحاق متروك.","vol":"11","page":169},{"text":"٢٠٨٩١ - حدثنا أبو بكر قال: نا الفضل بن دكين عن محمد بن مسلم عن إبراهيم بن ميسرة عن عبيد بن سعد أن (بلالًا) (^١) رمى أرنبا (بعصى) (^٢) (فكسر) (^٣) (قوائمها) (^٤) ثم ذبحها فأكلها (^٥).\n_________\n(^١) في [أ، ب، جـ، ز، س، ط، هـ]: (رجلًا)، وانظر: مصنف عبد الرزاق (٨٥٣٥ و٨٦٩٧)، وعمدة القارئ (٢١/ ١٢٦)، وما سيأتي في أول كتاب الأطعمة.\n(^٢) في [ز]: (بعضا).\n(^٣) في [س]: بياض.\n(^٤) في [ط]: (قوائها).\n(^٥) مجهول؛ لجهالة عبيد بن سعد.","vol":"11","page":170},{"text":"٢٠٨٩٢ - حدثنا أبو بكر قال: نا ابن فضيل عن خصيف قال: سألت سعيد بن جبير عن المعراض فقال: لم يكن من نبال المسلمين، فلا تأكل منه شيئًا إلا (شيئًا) (^١) قد (خزق) (^٢).\n_________\n(^١) في [ك]: (شيء).\n(^٢) في [ك]: (خرق).","vol":"11","page":170},{"text":"٢٠٨٩٣ - حدثنا أبو بكر قال: نا ابن فضيل عن حصين عن عامر (^١) قال: سألته عن المعراض فقال: إذا (كنت) (^٢) أصبت بحده فخزق كما يخزق السهم فكل، فإن (أصابه) (^٣) بعرضه (فلا) (^٤) تأكل إلا أن تذكيه.\n_________\n(^١) في [أ، ب، س، ط]: (حدثنا).\n(^٢) في [أ، ب، ز، س، ط، هـ]: (كان)، وفي [جـ، ع]: (كنت).\n(^٣) في [ز]: (أصاب).\n(^٤) في [س، ط]: (قال).","vol":"11","page":170},{"text":"٢٠٨٩٤ - حدثنا أبو بكر قال: (نا) (^١) أبو خالد الأحمر عن يحيى بن سعيد عن\n⦗١٧١⦘\nسعيد أنه كان لا يرى بأسا بما (أصيب) (^٢) (بالمعراض) (^٣).\n_________\n(^١) في [أ، ب، س، ط]: (حدثنا).\n(^٢) في [س]: (أصبت).\n(^٣) في [س]: (بمعراض).","vol":"11","page":170},{"text":"٢٠٨٩٥ - حدثنا أبو بكر قال: نا حفص بن غياث عن ليث عن مجاهد قال: لا (تأكل) (^١) ما أصاب المعراض إلا أن يخزق.\n_________\n(^١) في [أ، ب]: (يأكل).","vol":"11","page":171},{"text":"٢٠٨٩٦ - [حدثنا أبو بكر قال: نا حفص بن غياث عن الأعمش عن إبراهيم قال: لا (تأكل) (^١) ما أصاب المعراض إلا أن يخزق] (^٢).\n_________\n(^١) في [س]: (تأكله).\n(^٢) سقط هذا الأثر في [جـ، ز].","vol":"11","page":171},{"text":"٢٠٨٩٧ - حدثنا أبو بكر قال: نا عبد الرحيم بن سليمان عن الحسن (بن) (^١) (عبيد اللَّه) (^٢) عن إبراهيم أنه كره ما أصاب المعراض إلا ما خزق.\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [ط]: (عن).","vol":"11","page":171},{"text":"٢٠٨٩٨ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي (عن) (^١) (عبيد اللَّه) (^٢) عن القاسم وسالم أنهما كانا يكرهان المعراض إلا ما أدركت ذكاته.\n_________\n(^١) في [س، هـ]: (عبد اللَّه).\n(^٢) في [جـ]: (عن).","vol":"11","page":171},{"text":"٢٠٨٩٩ - حدثنا أبو بكر قال: نا عمر بن أيوب عن مغيرة (بن) (^١) زياد عن مكحول قال: أما المعراض فقد كان ناس يكرهونه وقال: هو موقوذة ولكن إذا خزق.\n_________\n(^١) في [هـ]: (عبد اللَّه).","vol":"11","page":171},{"text":"٢٠٩٠٠ - حدثنا أبو بكر قال: نا عبد الرحيم بن سليمان عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أنه كان لا يأكل ما أصابت البندقة والحجر والمعراض (^٢).\n_________\n(^١) في [س، ط، هـ]: (عبد اللَّه).\n(^٢) صحيح.","vol":"11","page":172},{"text":"<span data-type='title' id=toc-2932>[٢٢] في (البندقة) (^١) والحجر يرمي به فيقتل، ما قالوا في لك</span>؟ (^٢)\n_________\n(^١) في [س]: (البندق).\n(^٢) قال الأئمة الأربعة: يحرم ما قتلته البندقة والحجر.","vol":"11","page":172},{"text":"٢٠٩٠١ - حدثنا أبو بكر قال: نا ابن عيينة عن عمرو (عن) (^١) سعيد قال: قال عمار: إذا رميت بالحجر أو البندقة وذكرت اسم اللَّه فكل وإن قتل (^٢).\n_________\n(^١) سقط من: [جـ]، وفي [أ، ب، ز، س، ط، هـ]: (بن)، وانظر: مصنف عبد الرزاق (٨٥٢٤)، والمحلى (٧/ ٤٦٠)، والمبدع لابن مفلح (٩/ ٢٤١).\n(^٢) صحيح.","vol":"11","page":172},{"text":"٢٠٩٠٢ - حدثنا أبو بكر قال: نا عبد الرحيم بن سليمان عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أنه كان لا يأكل ما (أصابت) (^٢) (البندقة) (^٣) والحجر (^٤).\n_________\n(^١) في [جـ، هـ]: (عبد اللَّه).\n(^٢) في [س، ط]: (أصابه).\n(^٣) في [س]: (البندق).\n(^٤) صحيح؛ أخرجه البيهقي (٩/ ٢٤٩)، وبنحوه مالك (٢/ ٤٩١).","vol":"11","page":172},{"text":"٢٠٩٠٣ - حدثنا أبو بكر قال: نا عبد الوهاب الثقفي عن عبيد اللَّه بن عمر عن القاسم وسالم أنهما كانا يكرهان البندقة إلا ما أدركت ذكاته.","vol":"11","page":172},{"text":"٢٠٩٠٤ - حدثنا أبو بكر قال: نا ابن إدريس عن عيسى بن المغيرة قال: سألت الشعبي عن المعراض والبندقة فقال: ذلك ما يفتي به أهل الشام وإذا هو لا يراه.","vol":"11","page":173},{"text":"٢٠٩٠٥ - حدثنا أبو بكر قال: نا حفص عن الأعمش عن إبراهيم قال: لا تأكل ما أصبت بالبندقة (^١) إلا أن تذكي.\n_________\n(^١) في [س]: زيادة (والحجر)، وفي [ط، هـ]: (أو بالحجر)، وانظر: تعليق التعليق (٤/ ٥٠١)، وعمدة القارئ (٢١/ ٩٣).","vol":"11","page":173},{"text":"٢٠٩٠٦ - [حدثنا أبو بكر قال: نا حفص عن ليث عن مجاهد قال: ما أصبت بالبندقة أو بالحجر فلا تأكل إلا أن تذكي] (^١).\n_________\n(^١) في [أ، ب، جـ، ك]: زيادة الخبر (حدثنا أبو بكر قال: نا حفص عن ليث عن مجاهد قال: ما أصبت بالبندقة أو بالحجر إلا أن تذكي).","vol":"11","page":173},{"text":"٢٠٩٠٧ - حدثنا أبو بكر قال: نا عبد اللَّه بن المبارك عن معمر عن قتادة عن سعيد ابن المسيب قال: ما رد عليك حجرك فكل.","vol":"11","page":173},{"text":"٢٠٩٠٨ - وكان عكرمة يكرهه ويقول: هو موقوذة.","vol":"11","page":173},{"text":"٢٠٩٠٩ - [حدثنا أبو بكر قال: نا ابن مبارك عن معمر عن ابن أبي نجيح عن مجاهد أنه كرهه] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ط، هـ].","vol":"11","page":173},{"text":"٢٠٩١٠ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن (ابن) (^١) حرملة (عن سعيد) (^٢) قال: كُلْ وحشيةً أصبتها بعصى أو بحجر أو ببندقة وذكرت اسم اللَّه عليه (^٣).\n_________\n(^١) سقط من [س]: (ابن).\n(^٢) سقط (عن سعيد) من: [أ، س، ط، هـ].\n(^٣) كذا في النسخ، وفي مصنف عبد الرزاق (٨٥٢٢)، والمحلى (٧/ ٤٦٠) زيادة (فكل).","vol":"11","page":173},{"text":"٢٠٩١١ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: إذا قتل الحجر فلا تأكل.","vol":"11","page":174},{"text":"٢٠٩١٢ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن جابر عن عامر قال: لا تأكل من صيد البندقة إلا ما ذكيت.","vol":"11","page":174},{"text":"٢٠٩١٣ - حدثنا أبو بكر قال: نا عبد الأعلى عن هشام عن الحسن قال: إذا رمى الرجل الصيد بالحجر (بالجُلّاهِقة) (^١) فلا تأكله إلا أن تدرك ذكاته.\n_________\n(^١) أي البندقة أو الحجر الصغير المصنوع من الطين، وقيل هي البندفة بالفارسية، وفي [أ، ب، ز، ك]: (بالحلادقة)، وفي [س]: (بالحلاوته)، وفي [ط]: (بالحلافة)، وفي [هـ]: (بالحادقة)، وانظر: عمدة القارئ ٢١/ ٩٤، وفتح الباري ٩/ ٦٠٤، وتعليق التعليق ٤/ ٥٠٢.","vol":"11","page":174},{"text":"<span data-type='title' id=toc-2933>[٢٣] في صيد الجراد والحوت، وما ذكاته</span>؟ (^١)\n_________\n(^١) قال مالك: لا يؤكل الجراد إذا مات بغير سبب، وقال الجمهور: يحل الجراد مطلقًا، وقولهم أرجح، وقال الحنفية: يكره الطافي من السمك، وقال الجمهور: السمك حلال كله.","vol":"11","page":174},{"text":"٢٠٩١٤ - حدثنا أبو بكر قال: نا أبو أسامة عن عبد الرحمن بن يزيد (بن جابر) (^١) عن مكحول قال: قال رسول اللَّه -ﷺ-: \"الجراد والنون ذكيٌ كله، فكلوه\" (^٢).\n_________\n(^١) في [أ، س، هـ]: (عن حباب)، وسقط من: [جـ].\n(^٢) مرسل؛ مكحول تابعي، وتقدم الكلام في عبد الرحمن بن زيد.","vol":"11","page":174},{"text":"٢٠٩١٥ - حدثنا أبو بكر قال: نا ابن أبي زائدة عن سعيد بن أبي عروبة عن قتادة عن جابر بن زيد قال: قال عمر: الحيتان ذكي (كله) (^١) والجراد ذكي كله (^٢).\n_________\n(^١) في [هـ]: (كلها).\n(^٢) منقطع؛ جابر لم يدرك عمر.","vol":"11","page":174},{"text":"٢٠٩١٦ - حدثنا أبو بكر قال: نا حفص بن غياث عن جعفر عن أبيه قال علي: الجراد والحيتان ذكي (كله) (^١) إلا ما مات في البحر فإنه ميتة (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) منقطع؛ أبو جعفر لم يدرك عليًّا.","vol":"11","page":175},{"text":"٢٠٩١٧ - حدثنا أبو بكر قال: نا حفص بن غياث عن ابن جريج عن أبي بكر بن حفص قال: قال عبد اللَّه: ذكاة الحوت فك (لحييه) (^١) (^٢).\n_________\n(^١) في [أ، هـ]: (لحيته).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"11","page":175},{"text":"٢٠٩١٨ - حدثنا أبو بكر قال: نا ابن عيينة عن ابن طاوس عن أبيه قال: ذكاة الحوت أخذه.","vol":"11","page":175},{"text":"٢٠٩١٩ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن عبد الأعلى عن ابن الحنفية قال: ذكاة الحوت أخذه، والجراد ذكيٌ.","vol":"11","page":175},{"text":"<span data-type='title' id=toc-2934>[٢٤] في الطافي </span>(^١)\n_________\n(^١) قال الحنفية: يكره الطافي من المسك، وخالفهم الجمهور.","vol":"11","page":175},{"text":"٢٠٩٢٠ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن أبي الزبير عن جابر قال: ما مات (فيه) (^١) (فطفأ) (^٢) فلا تأكل (^٣).\n_________\n(^١) سقط من [جـ]: (فيه).\n(^٢) في [ط، هـ]: (وطفا).\n(^٣) صحيح.","vol":"11","page":175},{"text":"٢٠٩٢١ - [حدثنا أبو بكر قال: نا ابن علية و(عبدة) (^١) بن سليمان عن ابن\n⦗١٧٦⦘\nأبي عروبة عن قتادة (عن الحسن و) (^٢) سعيد بن المسيب أنهما كرها الطافي من السمك] (^٣).\n_________\n(^١) في [س]: (عبيدة).\n(^٢) في [أ، ب، س]: (عن)، وفي [هـ]: (و)، وانظر: الاستذكار (٥/ ٢٨٥)، وانظر: ما سيأتي برقم [٢٠٩٣٩].\n(^٣) سقط هذا الأثر من: [ز].","vol":"11","page":175},{"text":"٢٠٩٢٢ - حدثنا أبو بكر قال: نا ابن علية عن خالد بن محمد قال: كان لا يكره من السمك شيئًا إلا الطافي منه.","vol":"11","page":176},{"text":"٢٠٩٢٣ - [حدثنا أبو بكر قال: نا ابن عيينة عن عمرو عن أبي الشعثاء قال: يكره الطافي منه، وكل ما جزره] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، هـ].","vol":"11","page":176},{"text":"٢٠٩٢٤ - حدثنا أبو بكر قال: نا علي بن (مسهر) (^١) عن الأجلح عن عبد اللَّه بن أبي الهذيل قال: سأل رجل ابن عباس فقال: إني آتي (إلى) (^٢) البحر، فأجده قد (جفل) (^٣) سمكا كثيرا فقال: كل ما لم تر سمكًا طافيًا (^٤).\n_________\n(^١) في [أ، ب]: (الأسهر).\n(^٢) في [أ، ب، ز، ط]: سقط (إلى).\n(^٣) في [أ، ب]: (حفل)، وفي [س]: (حبل)، وفي [ط، هـ]: (جعل).\n(^٤) صحيح.","vol":"11","page":176},{"text":"٢٠٩٢٥ - حدثنا أبو بكر قال: نا حفص عن (جعفر) (^١) عن أبيه قال: قال علي (^٢): ما مات في البحر فإنه ميتة (^٣).\n_________\n(^١) في [س]: سقط.\n(^٢) في [س]: (عن جعفر).\n(^٣) منقطع؛ أبو جعفر لم يدرك عليًّا.","vol":"11","page":176},{"text":"٢٠٩٢٦ - حدثنا أبو بكر قال: نا عبدة عن ابن أبي عروبة عن أبي معشر عن إبراهيم أنه كره من السمك ما يموت في الماء، إلا أن يتخذ الرجل (حظيرة) (^١) فما دخل فيها فمات فلم ير (بأكله) (^٢) بأسًا.\n_________\n(^١) في [س]: (حفرة)، وفي [أ، ب]: (حظرة).\n(^٢) في [س]: (أكله).","vol":"11","page":177},{"text":"٢٠٩٢٧ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن ابن جريج عن ابن طاوس عن أبيه في الحوت يوجد في البحر ميتا فنهى عنه.","vol":"11","page":177},{"text":"٢٠٩٢٨ - حدثنا أبو بكر قال: نا عبد الأعلى عن معمر عن الزهري أنه كره الطافي منه.","vol":"11","page":177},{"text":"٢٠٩٢٩ - حدثنا أبو بكر قال: نا وكيع عن (حسن عن) (^١) مغيرة عن إبراهيم أنه كره الطافي.\n_________\n(^١) سقط من: [س].","vol":"11","page":177},{"text":"<span data-type='title' id=toc-2935>[٢٥] من رخص في الطافي من السمك</span>","vol":"11","page":177},{"text":"٢٠٩٣٠ - حدثنا أبو بكر قال: نا ابن علية عن خالد الحذاء عن معاوية بن قرة أن أبا أيوب وجد سمكة طافية فأكلها (^١).\n_________\n(^١) صحيح.","vol":"11","page":177},{"text":"٢٠٩٣١ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن عبد الملك بن أبي (بشير) (^١) عن عكرمة عن ابن عباس أنه قال: أشهد على أبي بكر أنه قال: السمكة الطافية على الماء حلال (^٢).\n_________\n(^١) في [ع]: (بشر).\n(^٢) صحيح.","vol":"11","page":177},{"text":"٢٠٩٣٢ - حدثنا أبو بكر قال: نا محمد بن يزيد عن أيوب عن قتادة عن ابن عمر أنه لم يكن يرى بالسمك الطافي (بأسًا) (^١) (^٢).\n_________\n(^١) سقط في [س]: (بأسًا).\n(^٢) صحيح.","vol":"11","page":178},{"text":"<span data-type='title' id=toc-2936>[٢٦] في ما قذف به (^١) البحر وجزر عنه الماء </span>(^٢)\n_________\n(^١) في [أ، ب، س، ط، هـ]: زيادة (في).\n(^٢) اتفق الأئمة الأربعة على إباحته.","vol":"11","page":178},{"text":"٢٠٩٣٣ - حدثنا أبو بكر قال: نا هشيم عن أبي الزبير عن جابر قال: (بعثنا) (^١) النبي -ﷺ- (^٢) مع أبي عبيدة في سرية (فنفد) (^٣) زادنا، (فمررنا) (^٤) بحوت قد قذفه البحر، فأردنا أن نأ كل منه، فنهانا أبو عبيدة ثم قال: نحن رسل رسول اللَّه -ﷺ- وفي سبيل اللَّه (﵎) (^٥) كلوا فأكلنا، قال: فلما قدمنا (على) (^٦) رسول اللَّه -ﷺ- ذكرنا ذلك فقال: \"إن كان بقي معكم منه شيء فابعثوا به إلي\" (^٧).\n_________\n(^١) في [س]: (بعثني).\n(^٢) في [ط، ك]: (﵇).\n(^٣) في [أ، ب، ز، س، ط، هـ]: (قد نفد)، وانظر: مسند أبي يعلى (١٩٥٤).\n(^٤) في [أ، هـ]: (فمررت).\n(^٥) زيادة من: [ز، ك].\n(^٦) سقط من: [س].\n(^٧) صحيح؛ صرح هشيم بالتحديث عند النسائي (٧/ ٢٠٨)، وفي الكبرى (٤٨٦٥)، والحديث أخرجه البخاري (٤٣٦٢)، ومسلم (١٩٣٥).","vol":"11","page":178},{"text":"٢٠٩٣٤ - (حدثنا أبو بكر قال) (^١): (نا) (^٢) وكيع عن ابن أبي ليلى عن عطية عن أبي سعيد الخدري في السمك يجزر عنه الماء قال: كل (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، جـ]: (حدثنا).\n(^٣) ضعيف؛ عطية وابن أبي ليلى ضعيفان.","vol":"11","page":179},{"text":"٢٠٩٣٥ - [حدثنا أبو بكر قال: نا ابن عيينة عن عمرو عن أبي الشعثاء قال: كل ما جزر] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، هـ].","vol":"11","page":179},{"text":"٢٠٩٣٦ - [حدثنا أبو بكر قال: نا ابن علية عن أيوب عن أبي الزبير عن جابر قال: ما جزر عنه طفير البحر فكل] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ز].\n(^٢) صحيح.","vol":"11","page":179},{"text":"٢٠٩٣٧ - حدثنا أبو بكر قال: نا ابن مهدي عن حماد بن سلمة عن قتادة عن القاسم بن ربيعة عن عبد الرحمن بن عوف قال: ما قذف البحر فهو حلال (^١).\n_________\n(^١) صحيح.","vol":"11","page":179},{"text":"٢٠٩٣٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن أبي الزناد (^١) عن أبي سلمة عن زيد وأبي هريرة (قالا) (^٢): لا بأس بما قذف البحر (^٣).\n_________\n(^١) في [ع]: زيادة (عن الأعرج).\n(^٢) في [جـ]: (قال).\n(^٣) صحيح.","vol":"11","page":179},{"text":"٢٠٩٣٩ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن قتادة عن سعيد بن المسيب والحسن أنهما قالا: إذا نضب عنه الماء ثم مات فلا يريان بأكله بأسًا.","vol":"11","page":179},{"text":"٢٠٩٤٠ - حدثنا أبو بكر قال: نا حفص عن ليث عن شهر (بن حوشب) (^١) عن أبي (أيوب) (^٢) في قوله: ﴿مَتَاعًا لَكُمْ وَلِلسَّيَّارَةِ﴾ [المائدة: ٩٦]، قال: ما (لفظ) (^٣) البحر وإن كان ميتًا (^٤).\n_________\n(^١) في [جـ، ز]: سقط (ابن حوشب).\n(^٢) سقط من: [س].\n(^٣) سقط من: [ز].\n(^٤) منقطع ضعيف؛ ليث ضعيف؛ وشهر لم يسمع من أبي أيوب.","vol":"11","page":180},{"text":"<span data-type='title' id=toc-2937>[٢٧] قوله (تعالى) (^١): ﴿مَتَاعًا لَكُمْ وَلِلسَّيَّارَةِ﴾</span>\n_________\n(^١) زيادة من: [أ، ب، جـ].","vol":"11","page":180},{"text":"٢٠٩٤١ - حدثنا أبو بكر قال: نا حاتم بن إسماعيل عن حميد بن صخر عن محمد بن كعب القرظي عن ابن عباس في قوله: ﴿أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ. . .﴾ [المائدة: ٩٦] ما ألقى البحر على ظهره ميتا (^١).\n_________\n(^١) حسن؛ حميد صدوق.","vol":"11","page":180},{"text":"٢٠٩٤٢ - حدثنا أبو بكر قال: نا عبدة عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: ما لفظ على (ظهره) (^١) ميتًا فهو طعامه (^٢).\n_________\n(^١) في [س]: (ظهر).\n(^٢) حسن؛ محمد بن عمرو صدوق.","vol":"11","page":180},{"text":"٢٠٩٤٣ - حدثنا أبو بكر قال: نا عبد الرحيم بن سليمان عن ليث عن شهر عن أبي أيوب قال: ما لفظ البحر فهو طعامه وإن كان ميتًا (^١).\n_________\n(^١) ضعيف منقطع؛ ليث ضعيف، وشهر عن أبي أيوب منقطع.","vol":"11","page":180},{"text":"٢٠٩٤٤ - حدثنا أبو بكر قال: نا ابن عيينة عن عمرو عن أبي الشعثاء قال: ما كنا نتحدث إلا أن طعامه (مالحه) (^١).\n_________\n(^١) أي السمك غير الطازج، وفي [هـ]: (مالحة).","vol":"11","page":181},{"text":"٢٠٩٤٥ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن التيمي عن أبي (مجلز) (^١) عن ابن عباس قال: طعامه ما قذف (^٢).\n_________\n(^١) في [س، ط، هـ]: (مخلد).\n(^٢) صحيح؛ أخرجه ابن أبي حاتم ٤/ ١٢١١ (٦٨٣٤)، وابن جرير ٧/ ٦٥، وسعيد بن منصور ق ٢ (٨٣٣)، والبيهقي ٥/ ٢٠٨.","vol":"11","page":181},{"text":"٢٠٩٤٦ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور عن إبراهيم قال: ما قذف.","vol":"11","page":181},{"text":"٢٠٩٤٧ - حدثنا أبو بكر قال: نا عبد الرحيم عن عبد الرحمن بن حرملة قال: سمعت سعيد بن المسيب سئل عن صيد البحر وطعامه (قال: طعامه) (^١) ما لفظ وهو حي.\n_________\n(^١) سقط من: [س].","vol":"11","page":181},{"text":"<span data-type='title' id=toc-2938>[٢٨] الحيتان يقتل بعضها بعضا</span>","vol":"11","page":181},{"text":"٢٠٩٤٨ - حدثنا أبو بكر قال: نا حماد بن (^١) خالد عن مالك بن أنس عن (زيد) (^٢) بن أسلم عن (سعد) (^٣) الجاري قال: سألت (ابن) (^٤) (عمر وابن) (^٥) عمرو\n⦗١٨٢⦘\nعن الحيتان تموت (صردًا) (^٦) أو يقتل بعضها بعضا (قالا) (^٧): حلال (^٨).\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) في [ز، س، ك]: (يزيد).\n(^٣) في [س، هـ]: (سعيد).\n(^٤) سقط في: [ز].\n(^٥) ساقطة من: [س].\n(^٦) أي من البرد، وفي [ز، ك]: (شردًا)، وفي [أ، ب، س، هـ]: (سددًا).\n(^٧) في [س]: (قال).\n(^٨) حسن؛ سعد الجاري هو ابن نوفل مولى عمر، ذكره ابن حيان في الثقات، وروى عنه جماعة، وهو سعد الفلح أو ابن الأفلح، وقال ابن حجر: بل معروف، أخرجه مالك في الموطأ (١٠٥٦).","vol":"11","page":181},{"text":"٢٠٩٤٩ - حدثنا أبو بكر قال: نا ابن مهدي عن زمعة عن ابن طاوس عن أبيه أنه كان يكره الحوت التي قتلتها الحوت (^١).\n_________\n(^١) هذا الأثر في [ز]: وضع له إسناد الحديث الذي بعده.","vol":"11","page":182},{"text":"٢٠٩٥٠ - حدثنا أبو بكر قال: نا ابن مهدي عن مالك عن زيد بن أسلم عن (سعد الجاري) (^١) عن عبد اللَّه بن عمر (قال) (^٢): لا بأس بها (^٣).\n_________\n(^١) في [جـ]: (سعد الحادي)، وفي [أ، س، هـ]: (سعيد الجار).\n(^٢) في [س، ط، هـ]: (وابن عمر وقالا)، وفي [ز، ك]: (قالا).\n(^٣) حسن؛ سعد الجاري صدوق.","vol":"11","page":182},{"text":"٢٠٩٥١ - حدثنا أبو بكر قال: نا يزيد بن هارون عن حماد بن سلمة عن حميد قال: سئل عبد اللَّه بن عبيد (بن عمير) (^١) عن رجل رمى (بشصه) (^٢) (فأخذ) (^٣) سمكة فجاءت سمكة أخرى فضربتها فذهبت (بنصفها) (^٤) قال: يأكل ما بقي.\n_________\n(^١) في [س]: (عن عبير).\n(^٢) الشص: حديدة لصيد السمك، وفي [س]: (بشفية)، وفي [ط، هـ]: (بشيصة)، وفي [ع]: (بسهمه).\n(^٣) في [هـ]: (فأخذه).\n(^٤) في [جـ]: (بعضها).","vol":"11","page":182},{"text":"<span data-type='title' id=toc-2939>[٢٩] باب الرجل يطعن الصيد طعنًا</span>","vol":"11","page":183},{"text":"٢٠٩٥٢ - حدثنا أبو بكر قال: نا معتمر بن سليمان قال: قلت لبرد: الرجل (يكون على الرجل) (^١) فيطعن (الحمار) (^٢) (ويذكر) (^٣) اسم اللَّه، أو يضربه بالسيف فذكر عن مكحول أنه قال: إذا ذكر اسم اللَّه حين يضرب أو يطعن فليس به بأس.\n_________\n(^١) سقط من: [ط].\n(^٢) في [س]: (بحار).\n(^٣) سقط في: [س].","vol":"11","page":183},{"text":"٢٠٩٥٣ - حدثنا أبو بكر قال: نا يحيى بن أبي زائدة عن ابن (جريج) (^١) عن عطاء في رجل طعن صيدًا برمحه وسمى قال: يأكله.\n_________\n(^١) في [س]: (ريح).","vol":"11","page":183},{"text":"٢٠٩٥٤ - حدثنا أبو بكر قال: نا معتمر بن سليمان عن إسحاق بن سويد عن يحيى بن (يعمر) (^١) قال: لا يأكل ما يطعن به في الحلق ثم يقطع (العروق) (^٢) قال: (ذلك ليس) (^٣) بذبح، ولكنه القتل.\n_________\n(^١) في [س]: (معمر).\n(^٢) في [هـ]: (العرق).\n(^٣) في [جـ]: (ليس ذلك).","vol":"11","page":183},{"text":"٢٠٩٥٥ - حدثنا أبو بكر قال: نا غندر عن شعبة عن سماك قال: كان الظبي يمر بهم فيضربونه بأسيافهم فيقطع هذا اليد وهذا الرجل فسمعت (مصعبًا) (^١) يخطب وينهى عن ذلك.\n_________\n(^١) في [س]: (شعبًا)، وفي [جـ، ع]: (مصعب بن الزبير).","vol":"11","page":183},{"text":"<span data-type='title' id=toc-2940>[٣٠] في صيد الكلب (البهيم)</span> (^١) (^٢)\n_________\n(^١) أي: الأسود الخالص، وفي [س]: (البهم).\n(^٢) قال أحمد: لا يحل صيده، وخالفه الجمهور.","vol":"11","page":184},{"text":"٢٠٩٥٦ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن يونس عن الحسن أنه كره صيد الكلب الأسود (البهيم) (^١).\n_________\n(^١) أي: الأسود الخالص، وفي [س]: (البهم).","vol":"11","page":184},{"text":"٢٠٩٥٧ - حدثنا أبو بكر قال: نا عبد الوهاب عن سعيد عن أبي معشر عن إبراهيم أنه كرهه.","vol":"11","page":184},{"text":"٢٠٩٥٨ - حدثنا أبو بكر قال: نا عبد الوهاب عن ابن أبي عروبة عن قتادة أنه كان يكره صيد الكلب الأسود ويقول: أُمر بقتله فكيف يؤكل صيده.","vol":"11","page":184},{"text":"٢٠٩٥٩ - حدثنا أبو بكر قال: نا عبد الأعلى عن هشام عن أبيه أنه كره صيد الكلب الأسود (البهيم) (^١).\n_________\n(^١) أي الأسود الخالص، وفي [س]: (البهم).","vol":"11","page":184},{"text":"<span data-type='title' id=toc-2941>[٣١] ما قالوا في الإنسية توحش (^١) من الإبل والبقر</span>؟ (^٢)\n_________\n(^١) في [هـ]: زيادة (من).\n(^٢) قال مالك: لا بد من ذكاته، وقال الجمهور: هو كالصيد، وقولهم أرجح.","vol":"11","page":184},{"text":"٢٠٩٦٠ - حدثنا أبو بكر قال: نا ابن علية عن خالد عن عكرمة قال: قال ابن عباس: ما أعجزك مما في يدك فهو بمنزلة الصيد (^١).\n_________\n(^١) صحيح.","vol":"11","page":184},{"text":"٢٠٩٦١ - حدثنا أبو بكر قال: نا ابن (علية) (^١) عن ليث عن طاوس قال: إذا (ند) (^٢) من الإبل والبقر شيء فاصنعوا به كما تصنعون بالوحش.\n_________\n(^١) في [س]: (عتبة).\n(^٢) في [ز]: (ندا).","vol":"11","page":185},{"text":"٢٠٩٦٢ - حدثنا أبو بكر قال: نا (وكيع عن) (^١) قرة عن الضحاك في بقرة (شردت) (^٢) قال: هي بمنزلة الصيد.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (برده).","vol":"11","page":185},{"text":"٢٠٩٦٣ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن حبيب أن بعيرا ند فطعنه رجل بالرمح فسئل علي عنه فقال: كله [(أهدى له) (^١) (عجزه) (^٢) (^٣).\n_________\n(^١) في [س، هـ]: (اهد لي)، وفي [أ، ب]؛ (اهدى لي).\n(^٢) في [ب، ك]: (عجره).\n(^٣) منقطع؛ حبيب لم يدرك عليًّا.","vol":"11","page":185},{"text":"٢٠٩٦٤ - حدثنا أبو بكر قال: نا حفص عن أشعث] (^١) عن الحكم وحماد عن إبراهيم والشعبي أنهما قالا: إذا توحش البعير (أو البقرة) (^٢) صنع بهما ما يصنع (بالوحشية) (^٣).\n_________\n(^١) في: [جـ]: بياض.\n(^٢) في [س]: (والبقر)، وفي [هـ]: (والبقرة).\n(^٣) في: [جـ]: بياض.","vol":"11","page":185},{"text":"٢٠٩٦٥ - حدثنا أبو بكر قال: نا عبد الأعلى عن سعيد عن قتادة عن الحسن.","vol":"11","page":185},{"text":"٢٠٩٦٦ - وعن أبي معشر عن إبراهيم قالا: هو بمنزلة الصيد.","vol":"11","page":185},{"text":"٢٠٩٦٧ - حدثنا أبو بكر قال: نا ابن عيينة عن عبد الكريم عن زياد (بن) (^١) أبي مريم أن حمارًا وحشيًا استعصى على أهله (فضربوا) (^٢) عنقه فسئل (ابن) (^٣) مسعود فقال: تلك أسرع الذكاة (^٤).\n_________\n(^١) في [أ، ب، س، هـ]: (عن).\n(^٢) في [س]: (فقير لو).\n(^٣) في: [جـ]: بياض.\n(^٤) منقطع؛ زياد لا يروي عن ابن مسعود.","vol":"11","page":186},{"text":"٢٠٩٦٨ - حدثنا أبو بكر قال: نا يحيى بن سعيد عن سفيان عن منصور عن إبراهيم عن علقمة قال: كان حمار وحش (في دار) (^١) (عبد اللَّه) (^٢) فضرب رجل عنقه بالسيف وذكر اسم اللَّه عليه فقال ابن مسعود: صيد فكلوه (^٣).\n_________\n(^١) في [ط]: (بياض)، وفي [س]: (كل دار).\n(^٢) في [س]: سقط.\n(^٣) صحيح.","vol":"11","page":186},{"text":"٢٠٩٦٩ - [حدثنا أبو بكر قال: نا عبيدة عن منصور عن إبراهيم عن علقمة عن عبد اللَّه بمثله أو نحوه (^١).\n_________\n(^١) صحيح.","vol":"11","page":186},{"text":"٢٠٩٧٠ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور عن إبراهيم عن علقمة أن حمارًا لأهل عبد اللَّه (ضرب رجلٌ عنقه بالسيف فسئل عبد اللَّه) (^١) فقال: كلوه! (إنما) (^٢) هو (صيد) (^٣)] (^٤) (^٥).\n_________\n(^١) في [ط]: تكررت.\n(^٢) في [جـ، ز، ك]: (فإنما).\n(^٣) في [هـ]: (الصيد).\n(^٤) سقط هذا الخبران من: [س].\n(^٥) صحيح.","vol":"11","page":186},{"text":"٢٠٩٧١ - حدثنا أبو بكر قال: نا حفص عن جعفر عن أبيه أن (ثورًا) (^١) (حرث) (^٢) في بعض دور المدينة (فضربه) (^٣) رجل بالسيف وذو اسم اللَّه (عليه) (^٤) فسئل عنه (علي) (^٥) فقال: ذكاة (وحيّة) (^٦) وأمرهم بأكله (^٧).\n_________\n(^١) في [ب، ز، ك]: (ثور).\n(^٢) في [خ، ع]: (حرب).\n(^٣) في [هـ]: (فضرب).\n(^٤) سقط من: [جـ، ز، ك].\n(^٥) سقط من: [س، هـ].\n(^٦) أي: سريعة، انظر: تغليق التعليق ٤/ ٥٢٠، والمبسوط ١١/ ٢٢٧، وطلبة الطلبة ١/ ٢٢٤، وفي [هـ]: (وجبة)، وسقط من: [س].\n(^٧) منقطع؛ أبو جعفر لم يدرك عليًّا، أخرجه عبد الرزاق (٨٤٧٩).","vol":"11","page":187},{"text":"٢٠٩٧٢ - حدثنا أبو بكر قال: نا عبد الرحيم بن سليمان عن سفيان عن أبيه عن عباية بن رفاعة عن جده رافع بن خديج قال: كنا مع النبي (ﷺ) (^١) [فند بعير فضربه رجل بالسيف، فذُكر (ذلك) (^٢) للنبي ﵇] (^٣) فقال: \"إن هذه البهائم لها أوابد كأوابد الوحش، فما (^٤) (غلبكم) (^٥) منها فاصنعوا (به) (^٦) هكذا\" (^٧).\n_________\n(^١) في [ط، ك]: (﵇).\n(^٢) في [أ، ب، جـ، س، ط، ك]: زيادة (ذلك).\n(^٣) سقط ما بين المعكوفين من: [ز].\n(^٤) في [هـ]: زيادة (ند).\n(^٥) في [س، هـ]: (عليكم).\n(^٦) سقط من: [ب، ك].\n(^٧) صحيح؛ أخرجه البخاري (٥٥٤٣)، ومسلم (١٩٦٨).","vol":"11","page":187},{"text":"<span data-type='title' id=toc-2942>[٣٢] السمك (يحظر له الحظيرة)</span> (^١) (^٢)\n_________\n(^١) في [جـ]: (بالحظيرة)، وفي [أ، ب، س]: (يخطر له الخطيرة).\n(^٢) قال الفقهاء: لا بأس بسمك مات في حظيرة الماء.","vol":"11","page":188},{"text":"٢٠٩٧٣ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم ويونس عن الحسن أنهما لم يريا بأسًا بما مات من السمك في (الحظيرة) (^١).\n_________\n(^١) في [أ، ب، س، ط]: (الخطيرة).","vol":"11","page":188},{"text":"٢٠٩٧٤ - حدثنا أبو بكر قال: نا عبدة عن سعيد عن أبي معشر عن إبراهيم أنه كره من السمك ما يموت في الماء، إلا أن يتخذ الرجل (حظيرة) (^١)، فما دخل فيها فمات لم ير (بأكله) (^٢) بأسًا.\n_________\n(^١) في [ب، ط]: (خطيرة).\n(^٢) في [أ، س، ط، هـ]: (به).","vol":"11","page":188},{"text":"٢٠٩٧٥ - حدثنا أبو بكر قال: نا حفص بن غياث عن (معقل) (^١) (بن) (^٢) عبيد اللَّه عن عبد الكريم عن سعيد بن جبير قال: إذا (حظرت) (^٣) في الماء (حظيرة) (^٤) فما مات فيها فكل.\n_________\n(^١) في [س، ط]: (مغفل).\n(^٢) في [ط، هـ]: (عن).\n(^٣) في [أ، ب، س، ط، هـ]: (خطرت).\n(^٤) في [أ، ب، س، ط، هـ]: (خطيرة).","vol":"11","page":188},{"text":"<span data-type='title' id=toc-2943>[٣٣] من قال: إذا أنهر اللَّه فكل ما خلا سنا أو عظمًا</span>","vol":"11","page":188},{"text":"٢٠٩٧٦ - حدثنا أبو بكر قال: نا أبو الأحوص عن سعيد (بن) (^١) مسروق عن\n⦗١٨٩⦘\n(عباية) (^٢) بن رفاعة عن أبيه عن جده قال: قلت: يا رسول اللَّه إنا نلقى العدو غدا وليس معنا مدى؟ فقال رسول اللَّه -ﷺ-: \" (أرن) (^٣) أو (^٤) (أعجل) (^٥) ما أنهر الدم (وذكر) (^٦) اسم اللَّه عليه فكلوا، ما لم يكن سن أو ظفر، وسأحدثكم عن ذلك، أما السن فعظم وأما الظفر فمدى الحبشة\" (^٧).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [س]: (عبابه).\n(^٣) في [ب]: (أذن).\n(^٤) في [جـ، س، ط، هـ]: (أو)، وفي [أ، ب، ز، ك]: (و).\n(^٥) في [أ، ب، ز، ك]: (عجل).\n(^٦) في [أ، ب]: (واذكر).\n(^٧) صحيح؛ أخرجه البخاري (٥٥٤٣)، وأبو داود (٢٨٢١)، والترمذي (١٤٩١)، والنسائي (٧/ ٢٦٦)، وبنحوه مسلم (١٩٦٨).","vol":"11","page":188},{"text":"٢٠٩٧٧ - حدثنا أبو بكر قال: نا حفص بن غياث عن هشام عن أبي إدريس قال: رأيت أنسًا أتى بعصافير فدعا بليطة (فذبحهن) (^١) بها (^٢).\n_________\n(^١) في [ب]: (قد تجهز)، في [أ]: (قد يجهر).\n(^٢) مجهول؛ لجهالة أبي إدريس.","vol":"11","page":189},{"text":"٢٠٩٧٨ - حدثنا أبو بكر قال: نا أبو بكر بن عياش عن الشيباني عن المسيب بن رافع قال: سئل علقمة عن (الليطة) (^١) يذبح (بها) (^٢) والمروة؟ فقال: (لا بأس به، وقال) (^٣): كل ما أفرى (الأوداج) (^٤) إلا السن والظفر.\n_________\n(^١) في [هـ]: (الليط)، والليطة: قشر القصب.\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [هـ]، وفي [جـ]: (لا بأس بها وقال)، وفي [س]: (حد وقال).\n(^٤) في [هـ]: (الأودج).","vol":"11","page":189},{"text":"٢٠٩٧٩ - حدثنا أبو بكر قال: نا حفص بن غياث عن الأعمش عن إبراهيم والشعبي قالا: لا بأس بذبح (الليطة) (^١)، (أو قال) (^٢): القصبة.\n_________\n(^١) في [هـ]: (الليط)، والليطة: قشر القصب.\n(^٢) في [أ، ب]: (قال).","vol":"11","page":190},{"text":"٢٠٩٨٠ - حدثنا أبو بكر قال: نا يحيى عن ابن جريج عن عمرو بن دينار قال: تذاكرنا عند أبي الشعثاء ما يذكى به فقال: ما أفرى (الأوداج) (^١)، (و) (^٢) ما أفرى: (ماحز) (^٣).\n_________\n(^١) في [جـ]: (ألأواع).\n(^٢) في [أ، ب، ز، س]: زيادة (و).\n(^٣) في [هـ]: (مابر)، وفي [أ، ب]: (ماحر)، وفي بقية النسخ (حر)، وفي [جـ]: (حز).","vol":"11","page":190},{"text":"٢٠٩٨١ - حدثنا أبو أسامة عن هشام عن الحسن قال: ما أفرى الأوداج وأهراق الدم (فكل) (^١) ما خلا الناب والظفر والعظم.\n_________\n(^١) في [جـ، ز، ك]: زيادة (فكل).","vol":"11","page":190},{"text":"٢٠٩٨٢ - حدثنا خالد بن حيان الرقي عن جعفر بن ميمون قال: كل ما أفرى اللحم وقطع الأوداج، إلا أنهم بيانوا يكرهون السن والظفر ويقولون: إنهما مدى الحبشة.","vol":"11","page":190},{"text":"٢٠٩٨٣ - حدثنا عمر بن أيوب عن جعفر بن برقان عن الزهري قال: لا ذكاة إلا (بالأَسَل) (^١) و(الظُرَر) (^٢)، وما قطع الأوداج وفرى اللحم فكل، ما خلا السن والظفر.\n_________\n(^١) نوع من النبات له أطراف محددة، وفي [س]: (الرسل).\n(^٢) الظرر: نوع من الحجارة محدد صلب، انظر: تاج العروس ٤/ ٣٥٥ و١٢/ ٤٦٦، في [جـ، ز]: (الطرر)، وفي [أ]: (الضرر)، وفي [ك]: زيادة (الطوى)، وفي [هـ]: (الطور).","vol":"11","page":190},{"text":"٢٠٩٨٤ - حدثنا أبو خالد (الأحمر) (^١) عن عوف عن أبي رجاء قال: أصعدنا\n⦗١٩١⦘\nفي (الحاج) (^٢)، فأصاب (صاحب) (^٣) لنا أرنبًا فلم يجد ما يذكيها به، فذبحها بظفره، فملوها (^٤) (فأكلوها) (^٥) وأبيت أن آكل قال: فلقيت ابن عباس فذكرت ذلك له فقال: أحسنت حين لم تأكل! قتلها (خنقًا) (^٦) (^٧).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (الحجاج).\n(^٣) في [ز، ك]: (صاحبًا).\n(^٤) أي: جعلوها في الرماد الحاد لتنضح.\n(^٥) في [هـ]: (وأكلوها).\n(^٦) في [ع]: (حتفًا).\n(^٧) حسن؛ أبو خالد صدوق.","vol":"11","page":190},{"text":"٢٠٩٨٥ - حدثنا أبو بكر قال: نا أبو الأحوص عن مغيرة عن إبراهيم قال: لا يذبح بسن ولا عظم ولا (ظفر) (^١) ولا قرن.\n_________\n(^١) في [ك]: (صعر).","vol":"11","page":191},{"text":"٢٠٩٨٦ - حدثنا وكيع عن حماد بن سلمة عن سماك عن مري بن قطري عن عدي بن حاتم قال: سألت رسول اللَّه -ﷺ- عن (الذبيحة) (^١) بالمروة و(الشِّقّة) (^٢) فقال: \"لا بأس به\"، ورخص فيه (^٣).\n_________\n(^١) في [س]: (الذبحة).\n(^٢) الشقة: قطعة مشقوقة من لوح أو خشب، انظر: تاج العروس ٢٥/ ٥١٤، وفي [ك، هـ]: (الشفة).\n(^٣) حسن؛ مري حكم عليه جماعة بالجهالة ووثقه ابن معين وصحح له ابن حبان، أخرجه أحمد (١٨٢٦٤)، وأبو داود (٢٨٢٤)، وابن ماجة (٣١٧٧)، وابن حبان (٣٣٢)، والحاكم (٤/ ٢٤٠)، وعبد الرزاق (٨٦٢١)، والطيالسي (١٠٣٣)، والطحاوي ٤/ ١٨٣، وأبو القاسم البغوي في الجعديات (٥٦٢)، والطبراني ١٧/ (٢٤٧)، والبيهقي ٩/ ٢٨١، والمزي ٢٧/ ٤١٤.","vol":"11","page":191},{"text":"٢٠٩٨٧ - حدثنا أبو خالد عن ابن جريج عمن حدثه عن رافع بن خديج قال:\n⦗١٩٢⦘\n(سألت) (^١) رسول اللَّه -ﷺ- عن (الذبيحة) (^٢) (بالليطة) (^٣) فقال: \"كل ما فرى الأوداج إلا سن (أو) (^٤) (ظفر) (^٥) \" (^٦).\n_________\n(^١) في [ك]: زيادة (قال: سمعت).\n(^٢) في [س، ط]: (الذبحة).\n(^٣) في [هـ]: (الليط)، والليطة: قشرة القصب، انظر: لسان العرب ٧/ ٣٩٦.\n(^٤) في [ب]: (و).\n(^٥) في [خ]: (ظلف).\n(^٦) مجهول، وأصله عند البخاري (٥٥٠٣)، ومسلم (١٩٦٨).","vol":"11","page":191},{"text":"٢٠٩٨٨ - حدثنا عبد الرحيم بن (سليمان) (^١) عن إسماعيل (بن سميع) (^٢) عن أبي (الربيع) (^٣) سئل ابن عباس عن ذبيحة القصبة إذا لم يجد سكينًا فقال: إذا (فرت) (^٤) فقطعت الأوداج كقطع السكين وذكر اسم اللَّه فكل، وإذا (ثلغت ثلغًا) (^٥) فلا تأكل، وسألته عن ذبيحة الئروة إذا لم يجد سكينًا فقال: إذا (فرت) (^٦) فقطعت الأوداج فكل (و) (^٧) إذا (ثلغت) (^٨) (ثلغًا) (^٩) فلا تأكل (^١٠).\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) في [س]: سقطت.\n(^٣) في [أ، ب]: (الربيع)، وفي [س، هـ]: (ربيع).\n(^٤) في [جـ، ز، س، ط]: (قرب)، وفي [هـ]: (برت).\n(^٥) في [هـ، ط]: (بلغت بلغًا)، وثلغت: شدخت، انظر: غريب الحديث لأبي عبيد ٢/ ٢٥، ومعجم مقاييس اللغة ١/ ٣٨٦.\n(^٦) في [جـ، ز]: (قرب)، وفي [هـ، ط]: (برت).\n(^٧) في [س]: سقطت.\n(^٨) في [س، هـ]: (بلغت).\n(^٩) في [س]: (بليغًا)، وفي [ب]: (ثلعًا)، وفي [هـ]: (بلغًا)، وفي [ع]: (تلعًا).\n(^١٠) صحيح؛ أخرجه أحمد (١٥٧٨٠)، وأبو داود (٢٨٢٢)، والنسائي ٧/ ١٩٧، وابن ماجة (٣١٧٥)، وابن حبان (٥٨٨٧)، والطبراني ١٩/ (٥٢٨)، والبيهقي ٩/ ٣٢٠، والدارمي ٢/ ٩٢، والحاكم ٤/ ٢٣٥، وابن عبد البر.","vol":"11","page":192},{"text":"٢٠٩٨٩ - حدثنا أبو الأحوص عن عاصم عن الشعبي عن محمد بن صيفي قال: أتيت النبي -ﷺ- بأرنبين قد ذبحتهما بمروة، فأمرني (بأكلهما) (^١) (^٢).\n_________\n(^١) في [س]: (بأكلها).\n(^٢) صحيح؛ أخرجه ابن ماجة (٣١٧٥)، وابن عبد البر في التمهيد ٥/ ١٥١، والاستذكار ٥/ ٢٤٥، وقد أشار إليه الترمذي في السنن ٤/ ٢٥١ فقال: وفي الباب. . عن محمد بن صفوان ويقال محمد بن صيفي وقد أشار للخلاف في اسمه ابن الأثير في أسد الغابة ٣/ ٣١، وقد أخرجه عن ابن صفوان أحمد (١٥٨٧٠)، وأبو داود (٢٨٢٢)، والنسائي ٧/ ١٩٧، والحاكم (٤/ ٢٣٥)، وابن حبان (٥٨٨٧)، والطبراني [١٩/ (٥٢٨)]، والبيهقي ٩/ ٣٢٠، والدارمي ٢/ ٩٢، والطيالسي (١١٨٢)، وعبد الرزاق (٨٦٩٢)، وابن ماجة (٣٢٤٤)، وابن جرير في مسند عمر من تهذيب الآثار (٢/ ٧٤٩)، والبخاري في التاريخ ١/ ١٣، والمزي ٢٥/ ٣٩٣، وانظر: ما بعده.","vol":"11","page":193},{"text":"٢٠٩٩٠ - حدثنا يزيد بن هارون عن داود عن الشعبي عن محمد بن صفوان عن النبي -ﷺ- بمثله (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٥٨٧١)، والنسائي ٧/ ٢٢٥، وابن ماجة (٣٢٤٤)، والحاكم ٤/ ٢٣٥، والدارمي ٢/ ٩٢، والبيهقي ٩/ ٣٢١، والطبراني ١٩/ (٥٢٥)، وابن قانع ٣/ ٢٣.","vol":"11","page":193},{"text":"٢٠٩٩١ - حدثنا يحيى بن سعيد عن ابن جريج عن (أبي) (^١) الزبير عن عبيد (ابن) (^٢) عمير قال: اذبح بحجرك (وحديدتك) (^٣) (وعودك) (^٤) وعظمك.\n_________\n(^١) في [ط]: (ابن).\n(^٢) في [س]: (عن).\n(^٣) في [ب، جـ، ز]: (حديدك)، وفي [س، هـ]: (وحد).\n(^٤) سقط من: [س، ط]، وفي [هـ]: (سكينك).","vol":"11","page":193},{"text":"٢٠٩٩٢ - حدثنا أبو بكر (قال) (^١): نا معتمر بن سليمان عن إسحاق بن سويد عن يحيى بن يعمر (قال) (^٢): (كل) (^٣) ما يجرح، (و) (^٤) لا تأكل ما (يفدغ) (^٥)، وكل شيء يفري الأوداج فكل، ولو بليطة أو (شظية) (^٦) حجر.\n_________\n(^١) سقط من [ك].\n(^٢) سقط من: [ب].\n(^٣) في [ب]: (فأكل).\n(^٤) سقط من: [س].\n(^٥) في [س]: (يفدع)، وفي [أ، ب، جـ]: (يفر)، وفي [هـ]: (يفزع بعد)، وسقط من: [ط، ز]، وفي [ك]: (يقد)، وانظر: غريب الحديث للخطابي ٣/ ١٠٤، وغريب ابن الجوزي ٢/ ١٨١، والنهاية ٣/ ٤٢٠.\n(^٦) في [ز]: (شطبة)، وفي [س]: (سطية)، وفي [أ، ب]: (سطنه)، وفي [هـ]: (سطبة).","vol":"11","page":194},{"text":"٢٠٩٩٣ - حدثنا يحيى بن سعيد عن ابن جريج عن ابن طاوس عن أبيه قال: اذبح (بالحجر) (^١) (والليطة) (^٢) وكل شيء من (الشفرة) (^٣) ما لم يجرح أو (يقدّغ) (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س]: (اللبطة).\n(^٣) في [س]: (الشقرة).\n(^٤) في [هـ]: (يفدغ بعد)، وفي [س]: (يقدع)، وفي [أ]: (يقذّ).","vol":"11","page":194},{"text":"٢٠٩٩٤ - حدثنا أبو بكر (قال) (^١): نا (جرير) (^٢) عن منصور عن إبراهيم قال: جاء أعرابي إلى الأسود فقال له: اذبح بالمروة، فقال له الأسود: (لا) (^٣)! فلما\n⦗١٩٥⦘\nقفى الأعرابي قلت (^٤): (أليس) (^٥) لا بأس أن (يذبح) (^٦) بالمروة؟ قال: إنما هذا (يريد) (^٧) أن يفصد بعيره فإذا مات قال (^٨): ذكيته.\n_________\n(^١) سقط من: [ز، ك].\n(^٢) في [جـ]: (جريح).\n(^٣) سقط من: [ب].\n(^٤) في [جـ]: زيادة (قلت).\n(^٥) في [أ، ب]: (ألسن).\n(^٦) في [ب]: (تذبح).\n(^٧) في [س]: (يزيد)، وفي [ك]: (تريد).\n(^٨) في [ط]: زيادة (و).","vol":"11","page":194},{"text":"٢٠٩٩٥ - حدثنا عبد الرحيم بن سليمان عن (عبد الملك) (^١) عن عطاء قال: إذا ذبحت بالعود والمروة فقطعت الأوداج فليس به بأس.\n_________\n(^١) سقط من: [جـ].","vol":"11","page":195},{"text":"٢٠٩٩٦ - حدثنا يحيى بن (سعيد) (^١) (عن) (^٢) سلمة بن بشر عن عكرمة قال: (سألته) (^٣) عن الذبيحة بالمروة (فقال) (^٤): إذا كانت حديدة لا (تثرد) (^٥) الأوداج فكل.\n_________\n(^١) سقط من [جـ].\n(^٢) في [ط]: (بن).\n(^٣) في [جـ]: (سألت).\n(^٤) في [س]: (فقالت).\n(^٥) في [جـ، ز]: (تتر)، وفي [هـ]: (ترد)، وفي [س، ط]: (رد).","vol":"11","page":195},{"text":"٢٠٩٩٧ - حدثنا غندر (حدثنا) (^١) شعبة عن (عبد اللَّه) (^٢) بن أبي (السفر) (^٣) قال: سمعت الشعبي يقول: كُلْ ذبيحةَ المروة.\n_________\n(^١) في [هـ]: (عن)، وفي [س]: (نا).\n(^٢) في [س]: (عبد).\n(^٣) في [س]: (أسفر).","vol":"11","page":195},{"text":"٢٠٩٩٨ - حدثنا الفضل بن (دكبن) (^١) عن إسرائيل عن السدي (^٢) عن الوليد بن عتبة قال: (قال) (^٣) (علي) (^٤): إذا لم نجد إلا المروة [فاذبح بها (^٥).\n_________\n(^١) في [س، ط]: (وكين)، وفي [ب]: (دلكين).\n(^٢) في [أ، ب، ز، س، ط، ك]: (البدري)، وفي [جـ]: (المعري)، وفي [ع]: (الهجري).\n(^٣) في [جـ]: زيادة (قال).\n(^٤) سقط من: [أ، ب].\n(^٥) مجهول، لجهالة الوليد بن عتبة.","vol":"11","page":196},{"text":"٢٠٩٩٩ - حدثنا عبد الرحيم بن سليمان عن أشعث عن الشعبي قال: كل ما ذبح بالشفرة والمروة] (^١) والقصبة والعود، (و) (^٢) ما أفرى الأوداج وأنهر الدم، وكان يكره السن والعظم والظفر.\n_________\n(^١) سقط ما بين المعكوفين من: [ز].\n(^٢) في [أ، ب، جـ، ز، س، ط، ك]: زيادة (و).","vol":"11","page":196},{"text":"٢١٠٠٠ - حدثنا ابن عيينة عن زيد بن أسلم عن عطاء بن يسار أن غلامًا من بني حارثة كان يرعى لقحة لنا (^١) فأتاها الموت وليس معه ما يذكيها فأخذ (وتدًا) (^٢) فنحرها فسأل النبي -ﷺ- (فأمره) (^٣) بأكلها (^٤).\n_________\n(^١) في [جـ، ز، ك]: زيادة (فأخذ).\n(^٢) في [جـ]: (وته).\n(^٣) في [جـ]: (فأمر).\n(^٤) مرسل؛ عطاء تابعي، أخرجه عبد الرزاق (٨٦٢٦)، وأخرجه متصلًا من طريق عطاء عن رجل من بني حارثة: أحمد (٢٣٦٤٧)، وأبو داود (٢٨٢٣)، والبيهقي ٩/ ٢٥٠، ومن طريق عطاء عن أبي سعيد أخرجه النسائي ٧/ ٢٢٥، وابن عدي ٢/ ٥٥٢.","vol":"11","page":196},{"text":"٢١٠٠١ - حدثنا جرير عن الركين (^١) عن أبي طلحة الأسدي قال: (كنت) (^٢) جالسًا عند ابن عباس فأتاه أعرابي فقال: كنت (في) (^٣) غنم (فعدا) (^٤) الذئب (فبقر) (^٥) (النعجة) (^٦) من غنمي، (فنثر) (^٧) (قصبها) (^٨) في الأرض فأخذت ظرارًا (^٩) من الأظرة فضربت بعضه ببعض حتى صار لي منه كهيئة السكين، فذبحت به الشاة و(أهرقت) (^١٠) به الدم، وقطعت العروق فقال: انظر (ما) (^١١) مس الأرض منها فاقطعه فإنه قد مات وكل سائرها (^١٢).\n_________\n(^١) في [س]: (الدكين).\n(^٢) في [س]: (كلت).\n(^٣) في [س]: (من).\n(^٤) في [س، ط، هـ]: (فعلا).\n(^٥) في [س، هـ]: (فنفر).\n(^٦) في [س]: (النمجة).\n(^٧) في [س]: (فسبر)، وفي [هـ]: (فبر).\n(^٨) القصب: الأمعاء، وفي [س، هـ]: (وصبها).\n(^٩) في [س]: (صرارًا)، وفي [هـ]: (طرارًا).\n(^١٠) في [ز، ك]: (وأهراقت).\n(^١١) في [ط]: (حدا).\n(^١٢) حسن؛ أبو طلحة صدوق.","vol":"11","page":197},{"text":"٢١٠٠٢ - حدثنا محمد بن بشر عن مسعر عن عاصم عن زر قال: قال عمر: (ليذكين) (^١) لكم (^٢) الأسل (^٣): الرماح والنبل (^٤).\n_________\n(^١) في [ط]: (نزكين)، وفي [ك]: (المبدكين)، وفي [ز]: (لليزكين)، وفي [هـ]: (ولا يذكين).\n(^٢) في [هـ]: زيادة (إلا).\n(^٣) في [أ، هـ]: زيادة (و).\n(^٤) ضعيف؛ عاصم ضعيف في زر.","vol":"11","page":197},{"text":"٢١٠٠٣ - حدثنا (أبو) (^١) معاوية عن حجاج عن نافع عن (ابن) (^٢) كعب بن مالك عن أبيه أن (جويرية) (^٣) لهم سوداء ذبحت شاة بمروة فسأل النبي -ﷺ- عن ذلك فأمره (بأكلها) (^٤) (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [جـ].\n(^٣) في [ز، ك]: (جويرة).\n(^٤) في [هـ]: (بأكله).\n(^٥) منقطع حكمًا؛ حجاج مدلس، ومن طريق آخر، أخرجه البخاري (٢٣٠٤)، وأحمد (١٥٧٦٨).","vol":"11","page":198},{"text":"٢١٠٠٤ - حدثنا أبو خالد الأحمر عن حجاج عن حماد عن إبراهيم عن ابن مسعود قال (^١): كل ما أفرى الأوداج إلا سن أو ظفر (^٢).\n_________\n(^١) في [ط]: (قا).\n(^٢) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"11","page":198},{"text":"٢١٠٠٥ - حدثنا (أبو) (^١) أسامة عن حماد بن زيد عن سلمة بن علقمة قال: سئل محمد عن الذبيحة بالعود فقال: (كل) (^٢) ما لم (يفدغ) (^٣).\n_________\n(^١) في [ز، ك]: سقط (أبو).\n(^٢) في [أ، ب، جـ، ز، ك]: سقطت (كل).\n(^٣) في [أ، ب]: (يفرع)، وفي [س، ط، ك]: (يفدع).","vol":"11","page":198},{"text":"٢١٠٠٦ - حدثنا ابن مبارك عن خالد عن عكرمة عن ابن عباس قال: الذكاة في الحلق واللبة (^١).\n_________\n(^١) صحيح.","vol":"11","page":198},{"text":"٢١٠٠٧ - حدثنا يحيى بن سعيد عن ابن جريج عن داود بن أبي عاصم أن بعيرًا\n⦗١٩٩⦘\n(تردى) (^١) في منهل من تلك المناهل فلم يستطيعوا أن ينحروه، فسألوا (^٢) سعيد بن المسيب فقال: لا منحر إلا منحر إبراهيم (﵇) (^٣).\n_________\n(^١) في [س]: (تروى).\n(^٢) في [س]: زيادة (عن).\n(^٣) في [ز]: (صلوات اللَّه عليه).","vol":"11","page":198},{"text":"٢١٠٠٨ - حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: لا نحر إلا في المنحر و(الذبح) (^١).\n_________\n(^١) في [ز، ط]: (الذبح).","vol":"11","page":199},{"text":"٢١٠٠٩ - حدثنا يزيد بن هارون أنا هشام الدستوائي عن يحيى بن أبي كثير عن (المعرور) (^١) عن (ابن) (^٢) الفرافصة (^٣): (أن الفُرافصة) (^٤) كان عند عمر فأمر مناديه (فنادى) (^٥) (أن النحر) (^٦) (في) (^٧) اللبة و(الحلق) (^٨) لمن\n⦗٢٠٠⦘\n(قدر) (^٩)، وأقروا الأنفس حتى تزهق (^١٠).\n_________\n(^١) في النسخ (أبي المعرور)، وقد نقله ابن حزم في المحلى ٧/ ٤٤٤، عن المؤلف فقال: (عن المعرور) وقد ورد أن اسمه (معرور) في التاريخ الكبير للبخاري ٨/ ٣٩، والجرح والتعديل ٨/ ٤١٦، وتاريخ ابن عساكر ٥٩/ ٣٤٦، وتهذيب مستمر الأوهام ١/ ٣٢٣، كما ورد في مصنف عبد الرزاق (١٠١٩٦)، أن اسمه (معروف بن أبي معروف).\n(^٢) (ابن) كذا وردت في مصنف عبد الرزاق (٤٠٤١) و(٨٦١٤)، والمحلى ٧/ ٣٩٨، وهو الموجود في أكثر النسخ، وسماه في الجرح والتعديل ٨/ ٤١٦: (حفص بن الفرافصة)، وفي [أ، س، هـ]: (أبي)، وهو يوافق ما في الإكمال ٧/ ٢٠٩، والمحلى ٧/ ٤٤٤، وتهذيب مستمر الأوهام ١/ ٣٢٣.\n(^٣) في [هـ]: (الفراصة).\n(^٤) في [ب]: (أن الفرافصة)، وسقط من: [هـ].\n(^٥) في [جـ، ز، ك]: زيادة (فنادى).\n(^٦) في [جـ]: (عن عمر).\n(^٧) سقطت من: [جـ].\n(^٨) في [س]: (الحق).\n(^٩) في [س، ط]: (قد)، وفي [هـ]: (ند).\n(^١٠) مجهول؛ لجهالة ابن الفرافصة.","vol":"11","page":199},{"text":"٢١٠١٠ - حدثنا وكيع عن سفيان عن ابن أبي نجيح عن عطاء في رجل ذبح شاة من قفاها فكره أكلها.","vol":"11","page":200},{"text":"<span data-type='title' id=toc-2944>[٣٤] من قال: تكون الذكاة في غير الحلق واللَّبَّة</span>","vol":"11","page":200},{"text":"٢١٠١١ - حدثنا وكيع عن أسامة بن زيد عن إسماعيل بن أمية عن رجل من بني حارثة عن أشياخ لهم (^١): أن بعيرا تردى (^٢) (في بئر) (^٣) فسألوا النبي -ﷺ- عنه فقال: \"اطعنوه (وكلوه) (^٤) \" (^٥).\n_________\n(^١) في [ز، ك]: (له).\n(^٢) في [س]: (تروى)، وفي [ط]: (تردى).\n(^٣) في [س]: (في غير عين)، وفي [أ، ب، جـ، ز، ك]: (في عين).\n(^٤) في [جـ]: (فكلوه).\n(^٥) مجهول؛ لإبهام الراوي.","vol":"11","page":200},{"text":"٢١٠١٢ - حدثنا أبو بكر قال: نا وكيع عن عبد العزيز بن (سياه) (^١) عن حبيب عن مسروق أن بعيرا (تردى) (^٢) في بئر فصار أعلاه أسفله فقال على: قطعوه (أعضاء) (^٣) وكلوه (^٤).\n_________\n(^١) في [أ، ب]: (سباه)، وفي [س، ط]: (ساه).\n(^٢) في [س]: (تروى).\n(^٣) في [س]: (أعطا)، وفي [أ، ب، ز، ك]: (أعطنا)، وفي [ط]: (أعضاءه).\n(^٤) حسن؛ عبد العزيز بن سياه صدوق.","vol":"11","page":200},{"text":"٢١٠١٣ - حدثنا (وكيع) (^١) عن هشام عن قتادة عن سعيد بن المسيب في البعير يتردى في البئر فقال: يطعن حيث قُدِرَ ويذكر اسم اللَّه عليه.\n_________\n(^١) في [ز، ك]: (أبو بكر).","vol":"11","page":201},{"text":"٢١٠١٤ - حدثنا وكيع عن حماد بن سلمة عن أبي (العشراء) (^١) عن أبيه قال: قلت يا رسول اللَّه ما تكون الذكاة إلا في الحلق واللبة؛ فقال: \"لو طعنت في فخذها لأجزاك\" (^٢).\n_________\n(^١) في [س، ط]: (العراء).\n(^٢) مجهول؛ أبو العشراء مجهول، أخرجه أحمد (١٨٩٤٧)، وأبو داود (٢٨٢٥)، والترمذي (١٤٨١)، وابن ماجة (٣١٨٤)، والنسائي ٧/ ٢٢٨، والطيالسي (١٢١٦)، والبخاري في التاريخ ٢/ ٢٢، والدارمي (١٩٧٢)، وأبو يعلى (١٥٠٣)، وابن قانع ٣/ ٥٣، وابن أبي عاصم في الآحاد (١٢٠٠)، وابن حبان في الثقات ٣/ ٣، والطبراني (٦٧١٩)، وابن عدي ٢/ ٦٧٥، والبيهقي ٩/ ٢٤٦، والإسماعيلي ٣/ ٧٥٥، وأبو نعيم في الحلية ٦/ ٣٤١، والذهبي في ميزان الاعتدال ٤/ ٥٥٢، وزاد المؤلف ابن أبي شيبة في المسند (٦٠٦) قال: يقولون: في الصيد.","vol":"11","page":201},{"text":"٢١٠١٥ - حدثنا يحيى (عن أبي) (^١) (حيان) (^٢) عن (عباية) (^٣) قال: تردى بعير في (ركية) (^٤) وابن عمر حاضر، (فنزل) (^٥) رجل لينحره فقال: لا أقدر أن أنحره، (فسأل) (^٦)\n⦗٢٠٢⦘\nابن عمر (فقال) (^٧): (اذكر) (^٨) اسم اللَّه (عليه) (^٩) و(أجز) (^١٠) عليه (مما) (^١١) قبل شاكلته، ففعل فأخرج مقطعا، فأخذ منه ابن عمر عشرًا بدرهمين أو (بأربعة) (^١٢) (^١٣).\n_________\n(^١) في [أ، ب]: (عن ابن)، وفي [هـ]: (بن أبي).\n(^٢) في [أ]: (حبان).\n(^٣) في [س، ط]: (عامة).\n(^٤) في [س]: (ركبة)، وفي [ط]: (وكيه).\n(^٥) في [س]: (فترك).\n(^٦) في [أ، ب، جـ، ز، ط، ك]: (فقال).\n(^٧) سقط من: [أ، ب، جـ، ز]: (فقال).\n(^٨) في [جـ]: (فاذكر).\n(^٩) سقط في: [ز، ك].\n(^١٠) في [أ، ب، س، ط]: (أحره)، وفي [هـ]: (انحره).\n(^١١) في [هـ]: (من).\n(^١٢) في [جـ]: (أربعة).\n(^١٣) صحيح.","vol":"11","page":201},{"text":"٢١٠١٦ - حدثنا ابن مهدي نا (سفيان) (^١) عن حبيب (عن أبي الضحى) (^٢) عن مسروق في (قرمل) (^٣) تردى في بئر فقال: قطعوه وكلوه.\n_________\n(^١) في [س]: (سفين).\n(^٢) في [أ، ب، جـ، ز، س، ك]: زيادة (أبي الضحى).\n(^٣) في [أ، ب، ز، ك]: (قومل)، وفي [س]: (قرن)، والقرمل: البعير الصغير كثير الوبر.","vol":"11","page":202},{"text":"٢١٠١٧ - حدثنا (^١) وكيع عن عبد العزيز بن (سياه) (^٢) عن أبي راشد السلماني قال: كنت أرعى (منائح) (^٣) لأهلي بظهر الكوفة يعني (العشار) (^٤) قال:\n⦗٢٠٣⦘\nفتردى منها بعير فخشيت أن يسبقني (بذكاته) (^٥)، فأخذت حديدة فوجأت بها في جنبه أو (^٦) (سنامه) (^٧)، ثم قطعته أعضاء و(فرقته) (^٨) على سائر أهلي، ثم أتيت أهلي فأبوا أن يأكوا حيث أخبرتهم خبره، فأتيت عليًّا فقمت على باب قصره فقلت: يا أمير المؤمنين! (يا أمير المؤمنين) (^٩)! فقال: لبيكاه لبيكاه! فأخبرته خبره فقال (^١٠): كل و(أطعمني) (^١١) عجزه (^١٢).\n_________\n(^١) في [جـ]: زيادة (أن)، وفي المحلى ٧/ ٤٤٧: (ابن عيينة)، بدل (وكيع) وأخرجه ابن حجر في تغليق التعليق ٤/ ٥١٧، عن وكيع، وانظر: طبقات ابن سعد ٦/ ٢٣٩.\n(^٢) في [أ، ب]: (سباه)، وفي [ط]: (سياه)، وفي [س]: (سماء).\n(^٣) في [أ، ب]: (مناتح).\n(^٤) في [س]: (العشاء).\n(^٥) في [أ، ب، جـ، ز، ط، ك]: (بذكاته).\n(^٦) في [هـ]: زيادة (في).\n(^٧) في [ز]: (سنابية).\n(^٨) في [س]: (فرقتم).\n(^٩) سقط في: [أ، ب].\n(^١٠) في [أ، ب، ز، ط، ك]: (فقال).\n(^١١) في [ز]: (أطعمك).\n(^١٢) مجهول؛ لجهالة أبي راشد.","vol":"11","page":202},{"text":"٢١٠١٨ - حدثنا مصعب نا يونس بن أبي إسحاق عن أبي إسحاق قال: كان شريح ومسروق يقولان: (إيما) (^١) (بعير) (^٢) تردى في بئر فلم يجدوا منحره (فتوجوؤه) (^٣) بالسكين فهو ذكاته.\n_________\n(^١) في [س]: (أيهما).\n(^٢) في [ط]: (بغير).\n(^٣) في [س]: (فتوجهو)، وفي [ط]: (فتوجوه)، وفي [هـ]: (فتوجئوه).","vol":"11","page":203},{"text":"<span data-type='title' id=toc-2945>[٣٥] في الذكاة إذا تحرك منها شيء فكل</span>","vol":"11","page":203},{"text":"٢١٠١٩ - حدثنا عبد الرحيم بن سليمان عن يحيى بن (سعيد عن محمد بن يحيى\n⦗٢٠٤⦘\nابن) (^١) (حبان) (^٢) عن أبي (مرة) (^٣) مولى عقيل بن أبي طالب قال: رجعت إلى أهلي وقد (كان) (^٤) لهم شاة فإذا هي ميتة فذبحتها فتحركت فأتيت أبا هريرة فذكرت ذلك له فأمرني بأكلها (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ز]: (حيان).\n(^٣) في [أ، ب، س، ط]: (بره).\n(^٤) في [جـ]: (كانت).\n(^٥) صحيح.","vol":"11","page":203},{"text":"٢١٠٢٠ - قال: ثم أتيت زيد بن ثابت فذكرت له (أمرها) (^١) فقال: (إن) (^٢) الميت يتحرك (^٣).\n_________\n(^١) سقط في: [س].\n(^٢) سقط في: [س].\n(^٣) صحيح.","vol":"11","page":204},{"text":"٢١٠٢١ - حدثنا يحيى بن سعيد عن ابن جريج عن أبي الزبير عن عبيد بن عمير في الذبيحة (قال) (^١): إذا (مصعت) (^٢) (بذنبها) (^٣) أو (طرفت) (^٤) أو تحركت فقد حلت.\n_________\n(^١) في [جـ]: (فقال).\n(^٢) في [أ، ب]: (مضغت).\n(^٣) في [أ، ب]: (بدفها)، وفي [جـ، ز، ك]: (يديها) بدون نقاط.\n(^٤) في [س]: (طرقت)، وزاد بعدها في [هـ]: (بعينها).","vol":"11","page":204},{"text":"٢١٠٢٢ - حدثنا يحيى بن سعيد عن ابن جريج عن ابن طاوس عن أبيه أنه لم ير بها بأسًا.","vol":"11","page":204},{"text":"٢١٠٢٣ - حدثنا عباد بن العوام عن حجاج عن (عطاء) (^١) قال: [إذا ذكيت فحركت ذنبًا أو طرفًا أو رجلًا فهي (ذكية) (^٢).\n_________\n(^١) في [ط]: (غطا).\n(^٢) في [ك]: (ذكي)، وفي [س]: (ذكاة).","vol":"11","page":205},{"text":"٢١٠٢٤ - [حدثنا عباد عن يونس عن الحسن في الذبيحة] (^١): إذا ذكيت فحركت طرفًا أو رجلًا فهي (ذكاة) (^٢)] (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [س].\n(^٢) في [ز، ك]: (ذكي).\n(^٣) سقط الخبر من: [أ، ب، جـ].","vol":"11","page":205},{"text":"٢١٠٢٥ - حدثنا ابن نمير عن الصباح بن ثابت قال: سألت عامر بن عبدة (^١) عن بطة وقعت في بئر فأخرجوها وبها رمق فقال: اذبحوها وكلوها.\n_________\n(^١) كذا في النسخ وهناك راوٍ بهذا الاسم لا يعرف بالفقه، ويحتمل أنه ابن عبيدة الباهلي قاضي البصرة، أو الشعبي فقد قيل في اسمه: عامر بن شراحبيل بن عبد، وانظر: توضيح المشتبه ٦/ ١٣٣، وقد روى عنه الصباح بن ثابت كما في باب البراذين من كتاب السير.","vol":"11","page":205},{"text":"٢١٠٢٦ - حدثنا حفص عن جعفر عن أبيه عن علي قال: إذا طرفت بعينها أو (مصعت) (^١) (بذنبها) (^٢) أو ركضت برجلها فكل (^٣).\n_________\n(^١) في [أ، ب]: (مضغت).\n(^٢) في [أ، ب]: (بدفها)، وفي [جـ، ز، ك]: (يديها) بدون نقاط.\n(^٣) منقطع؛ أبو جعفر لا يروي عن علي.","vol":"11","page":205},{"text":"٢١٠٢٧ - حدثنا عبد الرحيم بن سليمان عن جويبر عن الضحاك قال: ما أدركت من ذلك يطرف (بعينه) (^١) أو يحرك ذنبه، فذبح فهو حلال، وما ذبح (فلم) (^٢) يطرف له عين ولم يتحرك له ذنب فهو حرام ميتة.\n_________\n(^١) في [س]: (لعينه).\n(^٢) في [ز، ك]: (فلا)، وفي [ط]: بياض.","vol":"11","page":205},{"text":"٢١٠٢٨ - حدثنا ابن نمير عن أبي شهاب موسى بن نافع عن (النعمان) (^١) بن علي قال: مرَّ سعيد بن جبير على نعامة (ملقاة) (^٢) على (الكناسة) (^٣)، (تحرك) (^٤) فقال: ما (هذه؟) (^٥) فقالوا: نخاف أن (تكون) (^٦) موقوذة؟ فقال: كدتم تدعوها للشيطان، إنما الوقيذ ما مات في وقيذة.\n_________\n(^١) في [س]: (النعمن).\n(^٢) في [س]: (فلقاه).\n(^٣) في [جـ]: (كناسة).\n(^٤) في [هـ]: (تتحرك).\n(^٥) في [س]: (هذا).\n(^٦) في [س]: (يكون).","vol":"11","page":206},{"text":"٢١٠٢٩ - حدثنا معتمر عن أبيه عن أبي (مجلز) (^١) قال: كانوا (يرجون) (^٢) في المنخنقة والموقوذة والمتردية إلا ما ذكيتم، ثم حرم اللَّه (ذلك) (^٣) كله (إلا ما ذكى) (^٤).\n_________\n(^١) في [س، ط، هـ]: (مخلد).\n(^٢) في [ك]: (يرخون)، وفي [س، هـ]: (يرخصون).\n(^٣) سقط من: [س].\n(^٤) سقط من: [ط، هـ].","vol":"11","page":206},{"text":"<span data-type='title' id=toc-2946>[٣٦] في (المجثمة) (^١) (و) (^٢) التي نهي عنها</span>\n_________\n(^١) في [أ، ب، ز]: (المحثمة)، والمجثمة: الحيوان يتخذ غرضًا للرمي فيموت بذلك.\n(^٢) سقطت من: [جـ].","vol":"11","page":206},{"text":"٢١٠٣٠ - حدثنا حسين بن علي عن زائدة عن محمد بن عمرو عن\n⦗٢٠٧⦘\nأبي سلمة عن أبي هريرة أن رسول اللَّه -ﷺ- حرم يوم (خيبر) (^١) (المجثمة) (^٢) (^٣).\n_________\n(^١) في [س]: (الخبير).\n(^٢) في [أ، ب، ز]: (المحثمة)، والمجثمة: الحيوان يتخذ غرضًا للرمي فيموت بذلك.\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٨٧٨٩)، والترمذي (١٧٩٥)، والحاكم ٢/ ٤٠، وأبو يعلى (٦١١٦)، وابن عبد البر في التمهيد ١/ ١٤١، وهمام (١٠٧٦)، والبيهقي ٩/ ٣٣١.","vol":"11","page":206},{"text":"٢١٠٣١ - حدثنا ابن علية عن (أيوب) (^١) عن أبي قلابة أن (النبي) (^٢) -ﷺ- نهى عن (المجثمة) (^٣) (^٤).\n_________\n(^١) في [جـ]: (كعب).\n(^٢) في [جـ]: (رسول اللَّه بدل النبي).\n(^٣) في [جـ]: (مجثمة)، وفي [أ، ب]: (المحثمة).\n(^٤) مرسل؛ أبو قلابة تابعي.","vol":"11","page":207},{"text":"٢١٠٣٢ - حدثنا عبد الوهاب الثقفي عن خالد عن عكرمة قال: نهي عن (المجثمة) (^١) (^٢).\n_________\n(^١) في [أ، ب، ز]: (المحثمة)، والمجثمة: الحيوان يتخذ غرضًا للرمي فيموت بذلك.\n(^٢) مرسل، وانظر: [٢١٠٣٤].","vol":"11","page":207},{"text":"٢١٠٣٣ - حدثنا هاشم بن القاسم عن عكرمة بن عمار عن يحيى بن أبي كثير عن أبي (سلمة) (^١) عن جابر (بن) (^٢) عبد اللَّه قال: لما كان يوم خيبر حرم رسول اللَّه -ﷺ-\n⦗٢٠٨⦘\n(المجثمة) (^٣) و(الخلسة) (^٤) و(النهبة) (^٥) (^٦).\n_________\n(^١) في [س]: (سلة).\n(^٢) في [ز، ك]: (عن).\n(^٣) في [أ، ب، ز]: (المحثمة).\n(^٤) في [أ، ب]: (الحلسة)، وفي [س]: (الخلثة).\n(^٥) في [س]: (النهنة).\n(^٦) مضطرب، رواية عكرمة عن يحيى مضطربة، أخرجه أحمد (١٤٤٦٣)، وابن سعد ٢/ ١١٢، والطبراني في الأوسط (٣٦٩١)، وابن المنذر في الأوسط ٢/ ٣٠٣.","vol":"11","page":207},{"text":"٢١٠٣٤ - حدثنا يونس بن محمد نا حماد بن سلمة عن قتادة عن عكرمة عن ابن عباس قال: نهى رسول اللَّه -ﷺ- عن (المجثمة) (^١) (^٢).\n_________\n(^١) في [أ، ب، ز]: (المحثمة).\n(^٢) صحيح؛ أخرجه أحمد (١٩٨٩)، وأبو داود (٣٧١٩)، والترمذي (١٨٢٥)، والحاكم (٢/ ٣٤)، والبيهقي (٩/ ٣٣٤)، والنسائي (٧/ ٢٤٠)، والدارمي (١٩٧٥)، وابن خزيمة (٢٥٥٢)، وابن حبان (٥٣٩٩)، والطبراني (١١٨٢٠)، والطحاوي (٣/ ١٨١)، وصرح قتادة بالسماع.","vol":"11","page":208},{"text":"<span data-type='title' id=toc-2947>[٣٧] ما قالوا فما الطير والشاة (ترمي) (^١) حقى (تموت)</span> (^٢)؟\n_________\n(^١) في [س، ط، هـ]: (يرمى).\n(^٢) في [ز، س، ط، هـ]: (يموت).","vol":"11","page":208},{"text":"٢١٠٣٥ - حدثنا يحيى بن (^١) سعيد عن ابن جريج قال: قلت لعطاء: أرأيت لو رميت ديكًا أو كبشًا بالنبل كنت تأكله؟ قال: لا، هو ميتة.\n_________\n(^١) في [س]: زيادة (أبي).","vol":"11","page":208},{"text":"٢١٠٣٦ - حدثنا يحيى بن سعيد عن ابن جريج عن ابن طاوس عن أبيه أنه كان ينهى عن ذلك.","vol":"11","page":208},{"text":"٢١٠٣٧ - حدثنا أبو معاوية عن الأعمش عن (المنهال) (^١) عن سعيد بن جبير (أن) (^٢) ابن عمر مر على قوم نصبوا دجاجة (يرمونها) (^٣) فقال: (لعن) (^٤) رسول اللَّه -ﷺ- من مثل بالبهائم (^٥).\n_________\n(^١) في [س]: (النهال).\n(^٢) في [س]: (عن).\n(^٣) في [س]: (يربونها).\n(^٤) سقط من: [أ، ب، ز، ك].\n(^٥) صحيح؛ أخرجه البخاري (٥٥١٥)، ومسلم (١٩٥٨).","vol":"11","page":209},{"text":"٢١٠٣٨ - حدثنا عقبة بن خالد عن موسى بن محمد قال: أخبرني أبي عن أبي سعيد قال: نهى رسول اللَّه -ﷺ- أن يمثل بالبهائم (^١).\n_________\n(^١) منقطع ضعيف جدًا؛ موسى متروك، ووالده لم يدرك أبا سعيد، أخرجه ابن ماجه (٣١٨٥).","vol":"11","page":209},{"text":"٢١٠٣٩ - حدثنا الفضل بن دكين عن سفيان عن سماك عن عكرمة عن ابن عباس قال: مر على أناس من الأنصار (قد) (^١) وضعوا حمامة (^٢) يرمونها فقال: نهى رسول اللَّه -ﷺ-[[أن يتخذ الروح (غرضًا) (^٣) (^٤).\n_________\n(^١) زيادة (الواو) في [أ، ب]: (وقد).\n(^٢) في [ز، ك]: زيادة (وهم).\n(^٣) في [أ، ب، جـ]: (عرضًا).\n(^٤) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (١٨٦٣)، والترمذي (١٤٧٥)، والحاكم (٢/ ٤٨٢)، وابن ماجه (٣١٨١)، والطبراني (١١٧١٨)، وعبد الرزاق (٨٤٢٧)، وأصله عند مسلم (١٩٥٧).","vol":"11","page":209},{"text":"٢١٠٤٠ - [[حدثنا يزيد أنا شعبة عن هشام بن زيد (بن) (^١) أنس قال: دخلت\n⦗٢١٠⦘\nمع أنس دار الإمارة وقد نصبوا دجاجة وهم يرمونها فقال: نهى رسول اللَّه -ﷺ-] (^٢) أن تصبر البهائم (^٣).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) سقط ما بين المعكوفين من: [ك].\n(^٣) صحيح؛ أخرجه البخاري (٥٥١٣)، ومسلم (١٩٥٦).","vol":"11","page":209},{"text":"٢١٠٤١ - حدثنا (أبو) (^١) (المورع) (^٢) عن ابن جريج عن أبي الزبير قال: نهى رسول اللَّه -ﷺ-] (^٣) أن (يقتل) (^٤) شيء من البهائم صبرًا]] (^٥) (^٦).\n_________\n(^١) في [أ، ب، س، هـ]: (ابن)، وسقط من: [جـ].\n(^٢) في [س]: (للورع).\n(^٣) سقط ما بين المعكوفين من: [ز].\n(^٤) في [أ، ب]: (تقتل).\n(^٥) سقط الحديثين من: [ز].\n(^٦) مرسل؛ أبو الزبير تابعي، وورد متصلًا من حديث جابر، أخرجه مسلم (١٩٥٩)، وأحمد (١٤٤٢٣).","vol":"11","page":210},{"text":"٢١٠٤٢ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن (بكير) (^١) بن عبد اللَّه بن الأشج عن عبيد بن (تعلى) (^٢) عن أبي أيوب قال: سمعت رسول اللَّه -ﷺ- (ينهى) (^٣) عن صبر البهيمة، وما أحب أني (صبرت) (^٤) دجاجة، ولا أن لي كذا وكذا (^٥).\n_________\n(^١) في [ط]: (بكر).\n(^٢) في [أ، س، هـ]: (يعلى).\n(^٣) في [أ، ب]: (نهى).\n(^٤) في [ط]: (ضبرت).\n(^٥) منقطع حكمًا؛ ابن إسحاق مدلس، والأمر على أن بكيرًا يرويه عن أبيه كما في تهذيب الكمال ١٩/ ١٩١، وأخرجه أحمد (٢٣٥٨٩)، وأبو داود (٢٦٨٧)، وابن حبان (٥٦١٠)، والدارمي (١٩٧٤)، والطحاوي ٣/ ١٨٢، والاشي (١١٦٠)، والبيهقي ٩/ ٧١، وسعيد بن منصور (٢٦٦٧)، والمزي ١٩/ ١٩٠.","vol":"11","page":210},{"text":"<span data-type='title' id=toc-2948>[٣٨] ما ينهى عن أكله من الطير والسباع</span>؟","vol":"11","page":211},{"text":"٢١٠٤٣ - حدثنا ابن عيينة عن الزهري (عن أبي إدريس) (^١) عن أبي ثعلبة قال: نهى رسول اللَّه -ﷺ- عن أكل كل ذي ناب من السباع (^٢).\n_________\n(^١) سقط (عن أبي إدريس) من: [هـ].\n(^٢) صحيح؛ أخرجه البخاري (٥٧٨٠)، ومسلم (١٩٣٢).","vol":"11","page":211},{"text":"٢١٠٤٤ - حدثنا أبو أسامة عن عبد الرحمن بن (يزيد) (^١) (بن) (^٢) جابر قال: نا القاسم ومكحول عن أبي أمامة أن رسول اللَّه -ﷺ- نهى يوم خيبر عن كل ذي ناب من السباع (^٣).\n_________\n(^١) في [س، هـ]: (زيد).\n(^٢) في [جـ]: (عن).\n(^٣) معلول، قال المحدثون: أبو أسامة يروي عن ابن تميم الضعيف لا ابن جابر، أخرجه الطبراني (٧٧٩٩)، وفي مسند الشاميين (١٧٣).","vol":"11","page":211},{"text":"٢١٠٤٥ - حدثنا حسين بن علي عن زائدة (عن) (^١) محمد بن عمرو عن أبي سلمة عن أبي هريرة أن رسول اللَّه -ﷺ- حرم يوم خيبر كل ذي (ناب) (^٢) من السباع (^٣).\n_________\n(^١) في [ط]: (بن).\n(^٢) في [ط]: (باب).\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٨٧٨٩)، والترمذي (١٤٧٩)، وأبو يعلى (٦١١٦)، والطحاوي (٤/ ١٩٠)، والبيهقي (٩/ ٣٣١)، وتمام (١٠٧٦)، وابن عبد البر في التمهيد (١/ ١٤١)، وابن الجوزي في التحقيق (١٩٥٨)، وابن المنذر في الأوسط (٢/ ٣٠٢)، وأصله عند مسلم (١٩٣٣).","vol":"11","page":211},{"text":"٢١٠٤٦ - حدثنا هشيم (عن) (^١) أبي بشر عن ميمون بن مهران عن ابن\n⦗٢١٢⦘\nعباس قال: نهى عن كل (ذي) (^٢) ناب من السباع وعن كل ذي مخلب من الطير (^٣).\n_________\n(^١) في [أ، ب، س، هـ]: (بن).\n(^٢) سقط في: [ك].\n(^٣) صحيح؛ صرح هشيم بالسماع كما في المحلى (٧/ ٤٠٤)، أخرجه مسلم (١٩٣٤)، وأحمد (٢٧٤٧).","vol":"11","page":211},{"text":"٢١٠٤٧ - حدثنا (هاشم) (^١) بن القاسم عن عكرمة بن عمار عن يحيى بن أبي كثير عن أبي سلمة عن جابر قال: حرم رسول اللَّه -ﷺ- يوم خيبر كل ذي ناب من السباع، وكل ذي مخلب من الطير (^٢).\n_________\n(^١) في [ز، ك]: (هشيم).\n(^٢) مضطرب؛ رواية عكرمة بن عمار عن يحيى بن أبي كثير مضطربة، أخرجه أحمد (١٤٤٦٣)، وابن سعد (٢/ ١١٢)، والطبراني في الأوسط (٣٦٩١)، وابن المنذر في الأوسط (٢/ ٣٠٣)، والترمذي (١٤٧٨)، وفي العلل (١/ ٢٤٠).","vol":"11","page":212},{"text":"٢١٠٤٨ - [حدثنا يحيى بن آدم عن أبي عوانة عن أبي بشر عن ميمون بن مهران عن ابن عباس قال: نهى رسول اللَّه -ﷺ- عن كل ذي ناب من السباع، وعن كل ذي مخلب من الطير] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ].\n(^٢) صحيح؛ أخرجه مسلم (١٩٣٤)، وأحمد (٢١٩٢).","vol":"11","page":212},{"text":"٢١٠٤٩ - حدثنا (أبو) (^١) أسامة عن ابن عون عن محمد قال: كانوا يكرهون كل ذي مخلب من الطير وكل سبع (ذي ناب) (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) في [جـ]: (وناب).","vol":"11","page":212},{"text":"٢١٠٥٠ - حدثنا أبو الأحوص عن منصور عن إبراهيم قال: كانوا يكرهون من\n⦗٢١٣⦘\nالطير ما أكل (الجيف) (^١).\n_________\n(^١) في [س]: (الحيف).","vol":"11","page":212},{"text":"٢١٠٥١ - حدثنا (أبو بكر) (^١) (قال) (^٢): نا عبد الرحيم عن ليث عن مجاهد قال: كل شيء (لقط) (^٣) من الطير فليس به بأس، وكل شيء نهش بمنقاره أو أخذ (بمخلبه) (^٤) فكان يكره (لحمه) (^٥)، وكان يكره لحم (الصرد) (^٦).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س]: زيادة (قال).\n(^٣) في [س]: (لفط).\n(^٤) في [أ، ب]: (بمخلابه)، وفي [ز، ك]: (بمخالبه)، وفي [س، ط، هـ]: ([بمنخلابه).\n(^٥) في [أ، ب، جـ، ز، س، ط، ك]: (لحمه)، وفي [هـ]: (لحم).\n(^٦) في [س، هـ]: (السرد)، والصرد: طائر ضخم الرأس والمنقار له ريش عظيم يصيد العصافير، نصفه أبيض ونصفه أسود، وانظر: النهاية ٣/ ٢١، العين ٧/ ٩٧.","vol":"11","page":213},{"text":"٢١٠٥٢ - حدثنا وكيع عن سفيان عن ابن (أبي) (^١) نجيح قال: قلت لمجاهد إن اليهود لا يأكلون (من) (^٢) الطير (إلا) (^٣) ما لقط، قال: فأعجب ذلك (مجاهدًا) (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [ز، ك].\n(^٣) في [جـ]: (لم).\n(^٤) في [س]: (جاهدًا).","vol":"11","page":213},{"text":"٢١٠٥٣ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن القاسم قال: كانت عائشة إذا سئلت عن كل ذي ناب من السباع، وكل ذي مخلب من الطير قالت: ﴿قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا (عَلَى طَاعِمٍ يَطْعَمُهُ) (^١)﴾، ثم تقول: إن\n⦗٢١٤⦘\n(البرمة) (^٢) (لتكون) (^٣) فيها (الصفرة) (^٤) (^٥).\n_________\n(^١) في [جـ]: زيادة (على طاعم يطعمه).\n(^٢) في [أ، ب، جـ، ز، س، ط، هـ]: (البومة)، وانظر: تفسير ابن أبي حاتم (٨٠١١)، وتفسير القرطبي (٧/ ١١٨)، وتفسير ابن جرير (٨/ ٧١)، وفتح القدير (١/ ١٦٩).\n(^٣) سقط في: [س]، وفي [أ، هـ]: (ليكون).\n(^٤) في [هـ]: (الصقرة).\n(^٥) حسن؛ أبو خالد صدوق.","vol":"11","page":213},{"text":"٢١٠٥٤ - حدثنا وكيع عن معمر عن موسى عن أبي جعفر أنه كره أكل سباع الطير وسباع الوحش.","vol":"11","page":214},{"text":"<span data-type='title' id=toc-2949>[٣٩] ما قالوا في لحم الغراب</span>؟","vol":"11","page":214},{"text":"٢١٠٥٥ - حدثنا أبو معاوية عن هشام عن أبيه قال: من يأكل الغراب وقد سماه رسول اللَّه -ﷺ- (فاسقًا) (^١) (^٢).\n_________\n(^١) في [س]: (فاسقاه).\n(^٢) مرسل؛ عروة بن الزبير تابعي.","vol":"11","page":214},{"text":"٢١٠٥٦ - حدثنا أبو أسامة عن عمران بن (حدير) (^١) قال: سمعت عكرمة وسئل عن لحم الغراب (والحديا) (^٢) فقال: دجاجة (سمينة) (^٣).\n_________\n(^١) في [س]: (جرير)، وفي [جـ، ط]: (جدير).\n(^٢) سقط من: [جـ، ز، ك]، وفي [س]: (حددا).\n(^٣) في [أ، ب، س]: (سميته).","vol":"11","page":214},{"text":"٢١٠٥٧ - حدثنا عبد الوهاب الثقفي (عن أيوب عن ابن عباس) (^١) أنه سئل\n⦗٢١٥⦘\nعن لحم الغراب (والحُدَيّا) (^٢) فقال: أحل اللَّه حلالًا، وحرم حراما، وسكت عن أشياء فما سكت عنه فهو عفو (منه) (^٣).\n_________\n(^١) كذا في النسخ، ولا يعرف لأيوب رواية عن ابن عباس والمشهور رواية أيوب عن عكرمة عن ابن عباس.\n(^٢) في [س، ك]: (الحدبا).\n(^٣) في [هـ]: (عنه).","vol":"11","page":214},{"text":"٢١٠٥٨ - حدثنا وكيع عن محمد بن مسلم عن عبد الرحمن بن القاسم عن أبيه قال: لا بأس به.","vol":"11","page":215},{"text":"٢١٠٥٩ - حدثنا عباد عن حجاج أنه كان لا يرى بالطير كله بأسا إلا أن (تقذر) (^١) منه شيئًا.\n_________\n(^١) في [ط]: (تفذر).","vol":"11","page":215},{"text":"٢١٠٦٠ - حدثنا عباد عن حجاج عمن سمع إبراهيم مثله.","vol":"11","page":215},{"text":"٢١٠٦١ - حدثنا وكيع عن أبي مكين عن عكرمة قال: ما لم يحرم عليك (في القرآن) (^١) فهو لك حلال.\n_________\n(^١) في [جـ، ز، ك]: (في القرآن).","vol":"11","page":215},{"text":"<span data-type='title' id=toc-2950>[٤٠] ما قالوا في (أكل) (^١) اليربوع</span>؟\n_________\n(^١) في [جـ، ز]: (اكل)","vol":"11","page":215},{"text":"٢١٠٦٢ - حدثنا ابن مبارك عن معمر عن هشام عن أبيه قال: لا بأس بأكل اليربوع.","vol":"11","page":215},{"text":"٢١٠٦٣ - حدثنا عبد الرزاق عن معمر عن هشام عن أبيه قال: لا بأس به.","vol":"11","page":215},{"text":"٢١٠٦٤ - حدثنا (زيد) (^١) بن (الحباب) (^٢) عن حماد بن سلمة عن قتادة عن ابن\n⦗٢١٦⦘\nعباس قال: لا بأس باليربوع (^٣).\n_________\n(^١) في [أ، ب]: (يزيد).\n(^٢) في [هـ]: (حباب).\n(^٣) منقطع؛ قتادة عن ابن عباس منقطع.","vol":"11","page":215},{"text":"٢١٠٦٥ - حدثنا زيد بن (حباب) (^١) عن داود بن أبي الفرات عن إبراهيم (الصائغ) (^٢) عن عطاء أنه قال: في الذئب لا يؤكل، واليربوع يؤكل.\n_________\n(^١) في [أ، ب، ز، ط، ك]: (الحباب)، وفي [س]: (الخباب).\n(^٢) في [س]: (الصانع).","vol":"11","page":216},{"text":"٢١٠٦٦ - حدثنا عبد الرزاق عن معمر عن عطاء الخرساني قال: لا بأس به.","vol":"11","page":216},{"text":"٢١٠٦٧ - حدثنا زيد بن الحباب عن أبي الوسيم قال: سألت حسن بن حسين بن علي عن اليربوع قال: فأر البرية.","vol":"11","page":216},{"text":"٢١٠٦٨ - حدثنا غندر عن شعبة قال: سألت الحكم وحمادا عن أكل اليربوع (فكرهاه) (^١).\n_________\n(^١) في [أ، ب، ز، س، ك]: (فكرهها)، وفي [ط]: (فكرهما).","vol":"11","page":216},{"text":"<span data-type='title' id=toc-2951>[٤١] ما قالوا في قتل (الأوزاغ</span>؟) (^١)\n_________\n(^١) في [س]: (الأوزاع).","vol":"11","page":216},{"text":"٢١٠٦٩ - حدثنا ابن (عيينة) (^١) عن عبد الحميد بن جبير (بن شيبة) (^٢) (^٣) سعيد بن المسيب عن أم شريك أن النبي -ﷺ- أمرها بقتل (الأوزاغ) (^٤) (^٥).\n_________\n(^١) في [ب]: (عينه).\n(^٢) سقط من: [ز]، وفي [ط]: بياض.\n(^٣) زيادة (حديث) في: [س].\n(^٤) في [أ، ز، س]: (الأوزاع).\n(^٥) صحيح؛ أخرجه البخاري (٣٣٠٧)، ومسلم (٢٢٣٧).","vol":"11","page":216},{"text":"٢١٠٧٠ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد (عن) (^١) النبي -ﷺ- أنه (أمر) (^٢) بقتله يعني (الوزغ) (^٣) (^٤).\n_________\n(^١) في [أ]: (أت)، وفي [ب]: (أن).\n(^٢) في [ز، ك]: (أمر)، وفي [أ، س، ط، هـ]: (أمره).\n(^٣) في [ز، س]: (الوزع).\n(^٤) مرسل؛ سعيد تابعي.","vol":"11","page":217},{"text":"٢١٠٧١ - حدثنا يحيى بن سعيد عن أبي جعفر (الخطمي) (^١) قال: حدثني خالي عبد الرحمن عن جدي عقبة بن فاكه قال: أتيت زيد بن ثابت نصف النهار فاستأذنت، عليه فخرج (متزرًا) (^٢) بيده عصى فقلت: (أين كنت) (^٣) في هذه الساعة؟ فقال: (إني) (^٤) كنت أتبع هذه الدابة، يكتب اللَّه بقتلها الحسنة ويمحو بها السيئة فاقتلها وهي (الوزغ) (^٥) (^٦).\n_________\n(^١) في [س]: (الخطي).\n(^٢) في [ط]: (متزرًا)، وفي [س]: (مقدارًا).\n(^٣) سقط من: [أ، ب، جـ، ز، ط، ك].\n(^٤) في [أ، ب]: (أين)، وسقط من: [س، هـ].\n(^٥) في [أ، ب، س]: (الوزع).\n(^٦) مجهول؛ لجهالة عقبة وعبد الرحمن، أخرجه الطبراني (٤٧٣٨)، وابن عساكر (١٩/ ٣٠١).","vol":"11","page":217},{"text":"٢١٠٧٢ - [حدثنا وكيع عن حنظلة عن القاسم عن عائشة أنها كانت تقتل الأوزاغ] (^١) (^٢).\n_________\n(^١) سقط هذا الخبر من: [أ، ب].\n(^٢) صحيح.","vol":"11","page":217},{"text":"٢١٠٧٣ - حدثنا وكيع عن هشام (عن أبيه) (^١) عن عائشة أنها كانت تفعله (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح.","vol":"11","page":218},{"text":"٢١٠٧٤ - حدثنا وكيع عن سفيان عن حبيب بن أبي عمرة عن سعيد بن جبير قال: من قتل (وزغة) (^١) كانت له بها صدقة.\n_________\n(^١) في [س]: (وزعة).","vol":"11","page":218},{"text":"٢١٠٧٥ - حدثنا وكيع عن مسعر عن عبد الكريم عن عطاء قال: من قتل (وزغة) (^١) كفر عنه سبع (خطيئات) (^٢).\n_________\n(^١) في [س]: (وزعة).\n(^٢) في [أ، ب]: (خطايات)، وفي [جـ، ز، ك]: (خطيات).","vol":"11","page":218},{"text":"٢١٠٧٦ - حدثنا يونس بن محمد نا (جرير) (^١) بن حازم عن نافع عن (سائبة) (^٢) مولاة لفاكه بن المغيرة أنها دخلت على عائشة، فرأت في بيتها رمحا موضوعا، فقالت: يا أم المؤمنين! ما تصنعين بهذا؟ قالت: نقتل (بها) (^٣) هذه (الأوزاغ) (^٤) فإن (النبي) (^٥) -ﷺ- (أخبرنا) (^٦) أن إبراهيم خليل اللَّه لما ألقي في النار لم تكن (دابة في الأرض) (^٧) إلا أطفات النار عنه، غير (الوزغ) (^٨)؛ فإنه كان\n⦗٢١٩⦘\nينفخ عليه فأمر رسول اللَّه -ﷺ- بقتله (^٩).\n_________\n(^١) في [س]: (جوبير).\n(^٢) في [أ، جـ، ز، ط، ك]: (صادنة)، وفي [س]: (خادمه)، وفي [هـ]: (صادقة).\n(^٣) في [أ، ب، جـ]: (به).\n(^٤) في [ز، س]: (الأوزاع).\n(^٥) في [أ، ب، جـ، ز، ط، ك]: (نبى اللَّه).\n(^٦) في [س، ط]: (أنا).\n(^٧) في [جـ، ز، ك]: (في الأرض دابة).\n(^٨) في [ز]: (الوزع).\n(^٩) مجهول، لجهالة سائبة، أخرجه أحمد (٣٤٥٣٤)، وابن ماجة (٣٢٣١)، وعبد الرزاق (٨٣٩٢)، وأبو يعلى (٤٣٥٧)، والمزي في ترجمته (سائبة) ٣٥٢/ ١٩٢، وابن حبان (٥٦٣١).","vol":"11","page":218},{"text":"٢١٠٧٧ - حدثنا خالد بن مخلد عن موسى بن يعقوب قال: أخبرتني عمتي (قريبة) (^١) بنت عبد اللَّه بن وهب قالت: كانت أم سلمة تأمر بقتل (الوزغ) (^٢) (^٣).\n_________\n(^١) في [ب]: (قرية)، وفي [أ]: (قرسه).\n(^٢) في [أ، ب، س]: (الوزع).\n(^٣) مجهول، لجهالة قريبة.","vol":"11","page":219},{"text":"٢١٠٧٨ - حدثنا حفص عن ليث عن مجاهد عن ابن عمر قال: اقتلوا (الوزغ) (^١) في (الحل) (^٢) والحرم (^٣).\n_________\n(^١) في [أ، ز، س]: (الوزع).\n(^٢) في [ز]: (الخل).\n(^٣) ضعيف؛ لضعف ليث.","vol":"11","page":219},{"text":"٢١٠٧٩ - [حدثنا عبيد اللَّه بن موسى عن أبي العميس عن أبيه قال: كانت لعائشة قناة تقتل بها الوزغ] (^١) (^٢).\n_________\n(^١) سقط هذا الخبر من: [أ، ب، س، هـ].\n(^٢) مجهول؛ لجهالة والد أبي العميس.","vol":"11","page":219},{"text":"٢١٠٨٠ - حدثنا عبيد اللَّه بن موسى عن عثمان بن الأسود عن مجاهد أنه كان يأمر بقتل (الوزغ) (^١).\n_________\n(^١) في [س]: (الوزع).","vol":"11","page":219},{"text":"<span data-type='title' id=toc-2952>[٤٢] ما قالوا في قتل الحيات والرخصة فيه</span>؟","vol":"11","page":220},{"text":"٢١٠٨١ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن عبد اللَّه قال: كنا مع (رسول اللَّه) (^١) -ﷺ- في غار، (و) (^٢) قد أنزلت عليه: ﴿وَالْمُرْسَلَاتِ عُرْفًا﴾، قال (^٣): فنحن نأخذها من فيه رطبة، إذ دخلت علينا حية، فقال لنا رسول اللَّه -ﷺ-: \"اقتلوها\" (فابتدرنا لها) (^٤) (لنقتلها) (^٥) (فسبقتنا) (^٦) (بنفسها) (^٧) فقال رسول اللَّه -ﷺ-: \"وقاها اللَّه شركم كما وقاكم شرها\" (^٨).\n_________\n(^١) في [أ، ب، جـ، ز، س، ط، ك]: (النبي).\n(^٢) سقط من: [س].\n(^٣) في [ز، ك]: زيادة (قال).\n(^٤) في [أ، ب، جـ، ز، ك]: (فابتدرناها).\n(^٥) في [س]: (لنقتلها).\n(^٦) في [س]: (فسبقنا).\n(^٧) في [س، هـ]: (نفسها)، وفي [ط]: (نفسيها).\n(^٨) صحيح؛ أخرجه البخاري (١٨٣٠)، ومسلم (٢٢٣٤).","vol":"11","page":220},{"text":"٢١٠٨٢ - حدثنا وكيع عن سفيان عن عبد الكريم عن مجاهد قال: قال عمر: اقتلوا الحيات كلهم على كل حال (^١).\n_________\n(^١) منقطع، مجاهد لا يروي عن عمر.","vol":"11","page":220},{"text":"٢١٠٨٣ - حدثنا يحيى بن سعيد عن ابن جريج عن عبد اللَّه بن عبيد بن عمير (عن) (^١) أبي الطفيل عن علي بن أبي طالب أنه كان يأمر بقتل (الحيات) (^٢)\n⦗٢٢١⦘\nذي (الطفيتين) (^٣) (^٤).\n_________\n(^١) في [س]: (ابن).\n(^٢) في [س]: (الحبات).\n(^٣) في [ط]: (الطعس)، وفي [س، هـ]: (الطمس)، والمراد: ذات الخطين على ظهرها، وانظر: ضعفاء العقيلي (٤/ ٥١).\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"11","page":220},{"text":"٢١٠٨٤ - حدثنا أبو معاوية عن الأعمش عن مسلم عن أبي صالح قال: (وقال) (^١) عمر: أصلحوا (مثاويكم) (^٢) و(أخيفوا) (^٣) الهوام قبل أن (تخيفكم) (^٤) فإنه لا (يظهر) (^٥) لكم منهن مسلم (^٦).\n_________\n(^١) سقط من: [ف].\n(^٢) في [أ، ب]: (منازلكم)، وفي [س، هـ]: (مهاويكم).\n(^٣) في [ب]: (وأحثتوا)، وفي [أ]: (واحتفوا)، وفي [س]: (واحفوا).\n(^٤) في [أ، ب]: (يخنقكم)، وفي [س]: (تحفكم).\n(^٥) في [س]: (نظهر).\n(^٦) منقطع؛ أبو صالح لا يروي عن عمر.","vol":"11","page":221},{"text":"٢١٠٨٥ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: قال عبد اللَّه: [من قتل حية قتل كافرًا (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن عبد اللَّه، أخرجه الطيالسي (٣١٥)، والثاني (٤٣٨)، وأ حمد (٣٧٤٦)، وأبو يعلى (٥٣٢٠)، والطبراني (١٠١٠٩).","vol":"11","page":221},{"text":"٢١٠٨٦ - حدثنا أبو معاوية عن الأعمش عن أبي قيس عن علقمة قال: قال عبد اللَّه] (^١): اقتلوا الحيات كلها إلا الذي كأنه (ملمول) (^٢) فإنه جنها (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [ز].\n(^٢) في [أ، ب]: (ملمرل)، وفي [هـ]: (ميل)، وفي [ط، ك]: (ميلمرك)، والملمول: المستقيم.\n(^٣) حسن؛ أبو قيس صدوق.","vol":"11","page":221},{"text":"٢١٠٨٧ - حدثنا الثقفي عن أيوب عن عكرمة عن ابن عباس أنه كان يقتل\n⦗٢٢٢⦘\nالحيات ويأمر بقتلها ويقول: (الجان) (^١) (مسخ) (^٢) الجن، كما مسخت القردة من بني إسرائيل (^٣).\n_________\n(^١) في [ك]: (الحبات)، وفي [ز]: (الحيات).\n(^٢) في [جـ، ك]: (مسيخ).\n(^٣) صحيح.","vol":"11","page":221},{"text":"٢١٠٨٨ - حدثنا وكيع عن عمران بن (حدير) (^١) عن عكرمة (^٢) قال: كان ابن عمر يأمر بقتل الحيات ثم أمر (بنبذهن) (^٣) (^٤).\n_________\n(^١) في [س، ط]: (جدير).\n(^٢) زاد في [هـ]: (عن ابن عباس أنه كان يقتل الحيات).\n(^٣) في [س]: (بنيدهن).\n(^٤) صحيح.","vol":"11","page":222},{"text":"٢١٠٨٩ - [حدثنا محمد بن أبي عدي عن أشعث قال: كان الحسن ومحمد يأمران بقتل الحيات إلا الجان] (^١).\n_________\n(^١) سقط هذا الخبر من: [ز].","vol":"11","page":222},{"text":"٢١٠٩٠ - (حدثنا ابن فضيل عن مغيرة عن إبراهيم قال: كانوا يأمرون بقتل الحيات إلا الجان) (^١) الذي بيانه (قضيب) (^٢) فضة.\n_________\n(^١) سقط من: [أ، ب، س، هـ].\n(^٢) في [أ، س، هـ]: (قصبة).","vol":"11","page":222},{"text":"٢١٠٩١ - حدثنا (خلف) (^١) بن خليفة عن ابن أبي طلحة عن أبي جعفر قال: سألته عن قتل الحيات فقال: (وددت) (^٢) أني وجدت من يتبعهن (فيقتلهن) (^٣)\n⦗٢٢٣⦘\nو(نعطيه) (^٤) على ذلك أجرًا.\n_________\n(^١) في [ص، ز، ك]: زيادة (خلف).\n(^٢) في [ط]: (رددت).\n(^٣) في [جـ، ز، ك]: (فيقتلك)، وفي [ط]: (فيقلهن)، وفي [س]: (فيقتلنهن).\n(^٤) في [أ، ب]: (ويعطيه)، وفي [ط]: (تعطيه).","vol":"11","page":222},{"text":"٢١٠٩٢ - حدثنا وكيع عن سفيان عن أبي قيس عن علقمة قال: ما يضر أحدكم قتل حية أو قتل كافرًا إلا الذي كأنه ميل فإنه جنّها.","vol":"11","page":223},{"text":"٢١٠٩٣ - حدثنا عبدة عن هشام عن (أبيه) (^١) عن عائشة قالت: (أمر) (^٢) رسول اللَّه -ﷺ- بقتل ذي (الطفيتين) (^٣)، فإنه (يلتمس) (^٤) البصر، ويصيب (الحمل) (^٥) يعني حية (خبيثة) (^٦) (^٧).\n_________\n(^١) في [جـ]: (أمه).\n(^٢) في [أ، ب]: (أمرنا).\n(^٣) في [س]: (عطين)، وفي [ط]: (الطعس)، وفي [هـ]: (الطمس).\n(^٤) في [س، هـ]: (يلقس).\n(^٥) في [ط]: (الحبل).\n(^٦) في [س]: (خبيثة).\n(^٧) صحيح؛ أخرجه البخاري (٣٣٠٨)، ومسلم (٢٢٣٢).","vol":"11","page":223},{"text":"٢١٠٩٤ - حدثنا عبيد اللَّه عن (ابن) (^١) أبي ليلى عن (ثابت البناني) (^٢) قال: قال عبد الرحمن بن أبي ليلى: قال أبو ليلى: جاء رجل إلى (^٣) النبي -ﷺ- فسأله (عن) (^٤) الحيات في البيوت فقال: \"إن رأيتموهن في مساكنكم فقولوا لهن ننشدكم بالعهد الذي أخذ عليكم (نوح، ننشدكم بالعهد الذي أخذ عليكم) (^٥) سليمان بن داود أن\n⦗٢٢٤⦘\n(لا) (^٦) (تؤذوننا) (^٧) فإن (رأيتم) (^٨) منهن شيئًا فاقتلوهن\" (^٩).\n_________\n(^١) سقط في: [ز، ط، ك].\n(^٢) في [س]: (ثانت الباني).\n(^٣) في [ز]: زيادة (أبي).\n(^٤) في [ط]: (في).\n(^٥) سقط من: [س، هـ].\n(^٦) سقطت من: [جـ].\n(^٧) في [جـ]: (تؤذونا).\n(^٨) في [س]: (رأيتهم).\n(^٩) ضعيف؛ ابن أبي ليلى هو محمد ضعيف، أخرجه النسائي في الكبرى (١٠٨٠٤)، وأبو داود (٥٢٦٠)، والترمذي (١٤٨٥)، والطبراني (٦٤٢٩)، وابن عبد البر في التمهيد (١٦/ ٢٦٤)، والمزي (٢١/ ١٦٩).","vol":"11","page":223},{"text":"٢١٠٩٥ - حدثنا زيد بن (الحباب) (^١) عن داود بن أبي (الفرات) (^٢) عن محمد بن زيد عن أبي الأعين العبدي عن أبي الأحوص عن (عبد اللَّه) (^٣) قال: قال رسول اللَّه -ﷺ-: \"من قتل حية قتل كافرًا\" (^٤).\n_________\n(^١) في [هـ]: (حباب).\n(^٢) في [ط]: (الغراف)، وفي [س]: (الغراب).\n(^٣) في [هـ]: (عبيد اللَّه).\n(^٤) ضعيف؛ أبو الأعين ضعيف، أخرجه أحمد (٣٧٤٦)، وأبو يعلى (٥٣٢٠)، والبزار (١٢٢٩ كشف)، والطحاوي في شرح المشكل (٢٩٢٦)، والطيالسي (٣١٥)، والشاشي (٧١٧)، والطبراني (١٠١٠٩)، وابن حبان في المجروحين (٣/ ١٥٠).","vol":"11","page":224},{"text":"٢١٠٩٦ - حدثنا أبو داود (الحفري) (^١) عمر بن (سعد) (^٢) عن سفيان عن الأعمش عن إبراهيم عن الأسود عن (عبد اللَّه) (^٣) قال: من قتل حية قتل كافرًا (^٤).\n_________\n(^١) في [س]: (الحصري)، وفي [أ]: (الجعري)، وفي [ب، ط]: (الجفري).\n(^٢) في [س، هـ]: (سعيد).\n(^٣) في [س، ط، هـ]: (عبيد اللَّه).\n(^٤) صحيح؛ أخرجه الشاشي (٤٣٨).","vol":"11","page":224},{"text":"٢١٠٩٧ - حدثنا ابن علية عن بن أبي نجيح عن مجاهد قال: من قتل حية فقد قتل عدوًا كافرًا.","vol":"11","page":225},{"text":"<span data-type='title' id=toc-2953>[٤٣] ما قالوا في قتل الكلاب</span>؟","vol":"11","page":225},{"text":"٢١٠٩٨ - حدثنا علي بن مسهر عن محمد بن عمرو عن أبي سلمة عن عائشة أن النبي -ﷺ- أمر بقتل الكلاب (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٢٥١٠٠)، وابن ماجة (٣٦٥١)، وإسحاق (١٠٨١)، والطحاوي (٤/ ٥٤)، وبنحوه مسلم (٢١٠٤).","vol":"11","page":225},{"text":"٢١٠٩٩ - حدثنا ابن نمير عن موسى بن عبيدة عن أبان بن صالح عن القعقاع (ابن) (^١) حكيم عن (سلمى) (^٢) أم رافع عن أبي رافع قال: أمرني رسول اللَّه -ﷺ- حين أصبح فلم أدع كلبًا إلا (قتلته) (^٣) (^٤).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [س]: (سلمة).\n(^٣) في [س]: (قتله).\n(^٤) مجهول، لجهالة سلمى أم رافع، أخرجه ابن جرير في التفسير (٦/ ٨٨)، والطحاوي (٤/ ٥٧)، والطبراني (٩٧١)، كما أخرجه أحمد (٢٣٨٦٥)، والحاكم (٢/ ٣١١)، والحارث (٤١٧/ بغية)، والبزار (٣٨٦٩)، والبيهقي (٩/ ٢٣٥)، والطيالسي (٩٧٣)، والروياني (٦٩٠)، وابن عبد البر في التمهيد (١٤/ ٢٣٤).","vol":"11","page":225},{"text":"٢١١٠٠ - حدثنا أبو بكر قال: نا أبو داود عن سفيان عن (^١) إسماعيل بن أمية عن نافع عن ابن عمر أن النبي -ﷺ- أمر بقتل الكلاب، حتى قتلنا (كلب) (^٢) امرأة جاءت\n⦗٢٢٦⦘\nبه من البادية (^٣).\n_________\n(^١) في [أ، ب، ز، س، ط، ك]: زيادة (أبي).\n(^٢) في [س]: (كلبة).\n(^٣) صحيح؛ أخرجه البخاري (٣٣٢٣)، ومسلم (١٥٧٠).","vol":"11","page":225},{"text":"٢١١٠١ - حدثنا شبابة عن شعبة عن أبي التياح قال: سمعت مطرفا يحدث عن ابن (المغفل) (^١) أن (رسول) (^٢) اللَّه -ﷺ- أمر بقتل الكلاب ثم قال: \"ما لهم وللكلاب ثم رخص في كلب الصيد\" (^٣).\n_________\n(^١) في [هـ]: (مغفل).\n(^٢) في [س]: (النبي).\n(^٣) صحيح؛ أخرجه مسلم (١٥٧٣)، وأحمد (١٦٧٩٢).","vol":"11","page":226},{"text":"٢١١٠٢ - حدثنا شبابة عن ابن أبي ذئب عن الحارث عن غريب عن أسامة قال: دخلت على رسول اللَّه -ﷺ- (وعليه) (^١) (الكآبة) (^٢) فقلنا: ما لك يا رسول اللَّه؟ قال: \"إن جبريل ﵇ وعدني أن يأتيني (^٣) فلم يأتني منذ ثلاث\" قال: \" (فأجاز) (^٤) كلب\" قال أسامة: فوضعت يدي على رأسي، وصحت، فجعل النبي -ﷺ- يقول: \"ما لك يا أسامة؟ \" فقلت: (أجاز) (^٥) كلب فأمر النبي -ﷺ- (بقتله) (^٦) فقتل (^٧).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط]: (المكابة).\n(^٣) في [أ، ب، جـ، ز، ط، ك، هـ]: زيادة (فلم يأتيني).\n(^٤) في [س، هـ]: (فأجار).\n(^٥) في [ز، س، ط]: (جار)، وفي [أ، ب]: (جاءت)، وفي [هـ]: (أجار).\n(^٦) في [س]: (بقتل).\n(^٧) حسن؛ الحارث صدوق، أخرجه أحمد (٢١٧٧٢)، والبزار (٢٥٩٠)، والطيالسي (٦٣٧)، والطحاوي (٤/ ٢٨٣)، والضياء (٤/ ١٣٤٧)، والطبراني (٣٨٧).","vol":"11","page":226},{"text":"٢١١٠٣ - حدثنا الثقفي عن يونس عن الحسن أن عثمان أمر بقتل الكلاب وذبح الحمام (^١).\n_________\n(^١) صحيح.","vol":"11","page":227},{"text":"٢١١٠٤ - حدثنا يونس بن محمد عن حماد بن سلمة عن أبي الزبير عن جابر أن النبي -ﷺ- أمر بقتل الكلاب، حتى أن المرأة كانت تدخل بالكلب فيقتل قبل أن (تخرج) (^١) قال: لولا أن الكلاب أمة من الأمم لأمرت بقتلها، فاقتلوا منها كل أسود (بهيم) (^٢) (الذي) (^٣) بين عينيه نقطتان، فإنه شيطان (^٤).\n_________\n(^١) في [ط، هـ]: (يخرج).\n(^٢) في [ز، س]: (بهم).\n(^٣) في [س]: (الذين).\n(^٤) صحيح؛ أخرجه مسلم (٢١١٧)، وأحمد (١٤٤٥٩).","vol":"11","page":227},{"text":"٢١١٠٥ - حدثنا أبو أسامة عن (عبيد اللَّه) (^١) بن عمر (عن) (^٢) نافع عن ابن عمر أن النبي -ﷺ- أمر بقتل الكلاب (^٣).\n_________\n(^١) في [أ، ب، جـ، ز، ك]: (عبد اللَّه).\n(^٢) في [س]: (أن).\n(^٣) صحيح؛ أخرجه البخاري (٣٣٢٣)، ومسلم (١٥٧٠).","vol":"11","page":227},{"text":"<span data-type='title' id=toc-2954>[٤٤] في وسم الدابة، وما ذكروا فيه</span>","vol":"11","page":227},{"text":"٢١١٠٦ - حدثنا وكيع عن سفيان عن أبي الزبير عن جابر أن النبي -ﷺ- مر على حمار يوسم في وجهه (فقال) (^١): \"ألم أنه عن هذا؟ لعن اللَّه من فعل هذا\" (^٢).\n_________\n(^١) في [أ، ب، ز، س، ط، ك]: (وقال).\n(^٢) صحيح؛ أخرجه مسلم (٢١١٧)، وأحمد (١٤٤٥٩).","vol":"11","page":227},{"text":"٢١١٠٧ - حدثنا وكيع عن سفيان عن سماك عن عكرمة قال: نهى رسول اللَّه -ﷺ- أن يضرب وجه الدابة (^١).\n_________\n(^١) مرسل مضطرب؛ عكرمة تابعي، ورواية سماك عنه مضطربة.","vol":"11","page":228},{"text":"٢١١٠٨ - [حدثنا وكيع عن حنظلة عن سالم عن أبيه أنه كره أن تعلَّم الصورة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، س، ط، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٥٥٤١).","vol":"11","page":228},{"text":"٢١١٠٩ - [حدثنا وكيع عن حنظلة عن سالم عن أبيه قال: نهى رسول اللَّه -ﷺ- أن تضرب الصورة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ].\n(^٢) صحيح؛ أخرجه البخاري (٥٥٤١)، وأحمد (٤٧٧٩)، وبنحوه مسلم (١٦٥٧).","vol":"11","page":228},{"text":"٢١١١٠ - حدثنا علي بن مسهر عن (ابن) (^١) أبي ليلى عن عطية عن أبي سعيد قال: (رآني) (^٢) رسول اللَّه -ﷺ- على حمار موسوم بين عينيه فكره ذلك وقال فيه قولًا شديدًا (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، ز، ك]: (رأى)، وفي [جـ]: (مر).\n(^٣) ضعيف؛ لضعف ابن أبي ليلى وعطية.","vol":"11","page":228},{"text":"٢١١١١ - حدثنا علي بن مسهر عن ابن (جريج) (^١) عن أبي الزبير عن جابر قال: نهى رسول اللَّه -ﷺ- عن الضرب في الوجه، «و) (^٢) عن\n⦗٢٢٩⦘\nالوسم في الوجه) (^٣) (^٤).\n_________\n(^١) في [ب، س، ط]: (جريح).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [س].\n(^٤) صحيح؛ أخرجه مسلم (٢١١٦)، وأحمد (١٤٤٢٤)، وصرح ابن جريج بالسماع عند أحمد وابن خزيمة (٢٥٥١)، وأبي يعلى (٢٢٣٥)، والبيهقي ٥/ ٢٥٥.","vol":"11","page":228},{"text":"٢١١١٢ - حدثنا ابن فضيل عن الأعمش عن إبراهيم قال: قال عمر: لا يلطم الوجه (أو) (^١) لا يوسم (^٢).\n_________\n(^١) في [أ، ب، جـ]: (و).\n(^٢) منقطع؛ إبراهيم لم يدرك عمر.","vol":"11","page":229},{"text":"٢١١١٣ - حدثنا ابن علية عن خالد عن عكرمة قال: نهى عن وسمها في (وجهها) (^١).\n_________\n(^١) في [ز، ك]: (وجوهها).","vol":"11","page":229},{"text":"٢١١١٤ - حدثنا جرير عن مغيرة عن إبراهيم قال: يكره أن (توسم) (^١) العجماء على خدها، أو (تلطم) (^٢)، أو (تجر) (^٣) برجلها (إلى مذبحها) (^٤).\n_________\n(^١) في [ط]: (يرسم)، وفي [ب، س]: (يوسم).\n(^٢) في [س، ط]: (يلطم).\n(^٣) في [هـ]: (يجر).\n(^٤) في [س]: (أن نذبحها).","vol":"11","page":229},{"text":"٢١١١٥ - حدثنا وكيع عن الأوزاعي عن يحيى بن أبي كثير قال: قال رسول اللَّه -ﷺ-: \"لكل شيء (حرمة) (^١)، وحرمة البهائم وجوهها\" (^٢).\n_________\n(^١) في [ط]: (حرملة).\n(^٢) مرسل؛ يحيى تابعي.","vol":"11","page":229},{"text":"<span data-type='title' id=toc-2955>[٤٥] من رخص في السمة</span>","vol":"11","page":230},{"text":"٢١١١٦ - حدثنا ابن نمير نا عثمان بن حكيم (قال) (^١): (أخبرني) (^٢) عبد الرحمن ابن عبد العزيز عن يعلى بن مرة أن رسول اللَّه -ﷺ- قال لرجل: \"هبه لي\" -أو قال-: \" (بعنيه) (^٣) \" يعني (جملًا) (^٤) قال: هو لك يا رسول اللَّه! (فوسمه) (^٥) سمة الصدقة ثم (بعث) (^٦) (به) (^٧) (^٨).\n_________\n(^١) في [ك]: زيادة (قال).\n(^٢) سقط من: [ز].\n(^٣) في [ز، ك]: (تبيعيه)، وفي [ط]: (تعبيه)، وفي [أ، ب، س]: (بعينه).\n(^٤) في [س]: (حملًا).\n(^٥) في [أ، ب، ز، س، ط، ك]: (توسمه).\n(^٦) في [س]: (بعت).\n(^٧) سقط من: [ك].\n(^٨) مجهول؛ لجهالة عبد الرحمن، أخرجه أحمد (١٧٥٤٨)، والطبراني ٢٢/ (٦٩٤)، وأبو نعيم في دلائل النبوة (١٨٤).","vol":"11","page":230},{"text":"٢١١١٧ - حدثنا شريك عن ليث عن طاوس قال: لا بأس (في السمة) (^١) في مؤخر الأذن.\n_________\n(^١) في [أ، ب، جـ، ز، ط، ك]: (بالسمة).","vol":"11","page":230},{"text":"٢١١١٨ - [حدثنا وكيع عن سفيان عن يحيى بن سعيد عن سعيد بن المسيب قال: لا بأس بالسمة في الأذن] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، هـ].","vol":"11","page":230},{"text":"٢١١١٩ - حدثنا وكيع عن سفيان عن حماد بن سلمة عن محمد بن زياد قال: مر ابن عمر بأبي وهو يسم وسم (قدامة) (^١) بن (مظعون) (^٢)، فقال ابن عمر: لا\n⦗٢٣١⦘\n(تلحم) (^٣) لا (تلحم) (^٤) (^٥).\n_________\n(^١) في [أ، ب، س، ط]: (قدمه).\n(^٢) في [س]: (مقعون).\n(^٣) في [س]: (نلتهم).\n(^٤) في [س]: (تلتهم).\n(^٥) صحيح.","vol":"11","page":230},{"text":"٢١١٢٠ - حدثنا شبابة قال: نا شعبة عن هشام بن زيد قال: سمعت أنس بن مالك يقول: (رأيت) (^١) رسول اللَّه -ﷺ- وهو في (المربد) (^٢) (يسم) (^٣) غنمًا له -أحسبه قال- في آذانها (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [س]: (المبريد)، وفي [ط]: (المريد).\n(^٣) في [س]: (بسم).\n(^٤) صحيح؛ أخرجه البخاري (٥٥٤٢)، ومسلم (٢١١٩).","vol":"11","page":231},{"text":"٢١١٢١ - حدثنا ابن عيينة عن إسحاق بن سليمان عن أبيه قال: سألت الشعبي عن وسم الغنم في آذانها فلم ير به بأسًا.","vol":"11","page":231},{"text":"<span data-type='title' id=toc-2956>[٤٦] في اتخاذ الكلب وما ينقص من أجره</span>","vol":"11","page":231},{"text":"٢١١٢٢ - حدثنا ابن (عيينة) (^١) عن عبد اللَّه بن دينار قال: ذهبت مع ابن عمر إلى بني معاوية (فنبحت) (^٢) علينا (كلاب) (^٣) فقال: قال رسول اللَّه -ﷺ-: \"من اقتنى كلبًا إلا كلب ضارية أو ماشية نقص من أجره كل يوم (قيراطان) (^٤) \" (^٥).\n_________\n(^١) في [س]: (عينة).\n(^٢) في [س]: (فتجبت).\n(^٣) في [س]: (الكلاب).\n(^٤) في [س]: (قيرطان).\n(^٥) صحيح؛ أخرجه البخاري (٥٤٨٠)، ومسلم (١٥٧٤) [٥٢].","vol":"11","page":231},{"text":"٢١١٢٣ - [حدثنا ابن عيينة عن الزهري عن سالم عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من اقتنى كلبًا إلا كلب صيد أو ماشية نقص من أجره كل يوم قيراطان\"] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، س، هـ].\n(^٢) صحيح؛ أخرجه مسلم باب [٢٠٠] برقم (١٥٧٤)، وأحمد (٤٥٤٩).","vol":"11","page":232},{"text":"٢١١٢٤ - حدثنا وكيع عن حنظلة عن سالم عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من اقتنى كلبًا إلا كلب صيد أو ماشية نقص من أجره كل يوم (قيراطان) (^١) \" (^٢).\n_________\n(^١) في [س]: (قيرظان).\n(^٢) صحيح؛ أخرجه مسلم (١٥٧٤) [٥٤] والترمذي (١٤٨٨).","vol":"11","page":232},{"text":"٢١١٢٥ - قال: (و) (^١) قال سالم: و(قال) (^٢) أبو هريرة: أو كلب حرث (^٣).\n_________\n(^١) سقط (الواو) من: [س].\n(^٢) سقط من: [س].\n(^٣) صحيح؛ أخرجه مسلم (١٥٧٤) [٥٤] والنسائي ٧/ ١٨٩، وأصله عند البخاري (٣٣٢٤).","vol":"11","page":232},{"text":"٢١١٢٦ - حدثنا وكيع عن ابن أبي ليلى عن نافع عن ابن عمر زاد فيه أو كلب مخافة (^١).\n_________\n(^١) ضعيف؛ لضعف ابن أبي ليلى، وقد رواه الطرسوسي في مسند ابن عمر (٤) من طريق عبيد اللَّه ابن موسى قال حدثنا ابن أبي ليلى عن عطية عن ابن عمر به، قال محمد يعني ابن أبي ليلى: فذكرت ذلك لنافع فقال: إني قد سمعت ابن عمر يقوله ولم أسمعه يقول: كلب مخافة، وانظر آخر حديث في الباب.","vol":"11","page":232},{"text":"٢١١٢٧ - حدثنا (يحيى) (^١) بن سعيد عن (سفيان) (^٢) عن عاصم عن زر عن\n⦗٢٣٣⦘\nعبد اللَّه قال: من اقتنى كلبًا إلا كلب قنص أو ماشية نقص من أجره كل يوم (قيراط) (^٣) (^٤).\n_________\n(^١) في [س]: (وكيع).\n(^٢) في [جـ]: (يسار).\n(^٣) في [جـ، س]: (قيراطان).\n(^٤) ضعيف؛ عاصم ضعيف في زر، وأخرجه مرفوعًا أبو يعلى (٥٠٢٥)، والإسماعيلي في معجم شيوخه وابن عدي ٣/ ١١٥١، والسهي في تاريخ جرجان (٦٠١)، وانظر علل الدارقطني ٥/ ٦٩.","vol":"11","page":232},{"text":"٢١١٢٨ - [حدثنا وكيع عن عمر بن الوليد الشني عن عكرمة قال: إلا كلب زرع أو كلب قنص أو كلب ماشية أو كلب مخافة.","vol":"11","page":233},{"text":"٢١١٢٩ - حدثنا عبد الأعلى عن (برد) (^١) عن مكحول قال: من اقتنى كلبًا ليس بكلب صيد ولا ماشية (^٢) نقص من أجر أهل بيته كل يوم قيراط] (^٣).\n_________\n(^١) في [ز]: (يزيد)، وفي [جـ]: (يزد).\n(^٢) في [جـ]: زيادة (فإنه).\n(^٣) سقط الخبران من: [أ، ب، س، ط، هـ].","vol":"11","page":233},{"text":"٢١١٣٠ - حدثنا عفان نا (سليم) (^١) بن (حيان) (^٢) قال: سمعت أبي يحدث عن أبي هريرة عن النبي -ﷺ- قال: \"من اتخذ كلبا ليس بكلب (زرع) (^٣) ولا صيد ولا ماشية (فإنه ينقص) (^٤) من أجره كل يوم قيراط\" (^٥).\n_________\n(^١) في [س، هـ]: (سليمان).\n(^٢) في [ط، هـ]: (حبان).\n(^٣) في [س، ط، هـ]: (الزرع).\n(^٤) في [هـ]: (نقص).\n(^٥) مجهول؛ لجهالة حيان، أخرجه أحمد (٨٥٤٧)، وأصله عند البخاري (٣٣٢٤)، ومسلم (١٥٧٥).","vol":"11","page":233},{"text":"٢١١٣١ - حدثنا خالد بن مخلد عن مالك بن أنس عن يزيد بن (خصيفة) (^١) عن السائب بن يزيد عن سفيان (بن) (^٢) أبي زهير قال: سمعت رسول اللَّه -ﷺ- يقول: \"من اقتنى (كلبًا) (^٣) لا يغني عنه (زرعًا ولا ضرعًا) (^٤) نقص من (أجره) (^٥) كل يوم قيراط\" (^٦).\n_________\n(^١) في [س]: (حفصة).\n(^٢) في [جـ]: (عن).\n(^٣) في [ط]: (قلبًا).\n(^٤) في [أ، ب، س، هـ]: (زرع ولا ضرع)، وفي [س]: بعدها زيادة (و).\n(^٥) في [أ، ب]: (أمر).\n(^٦) حسن؛ خالد صدوق، أخرجه البخاري (٢٣٢٣)، ومسلم (١٥٧٦).","vol":"11","page":234},{"text":"٢١١٣٢ - حدثنا أبو أسامة عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"من اقتنى كلبا نقص من أجره كل يوم قيراط\" (^٢).\n_________\n(^١) في [أ، ب، ز، ك]: (عبد اللَّه).\n(^٢) صحيح؛ أخرجه البخاري (٥٤٨١)، ومسلم (١٥٧٤).","vol":"11","page":234},{"text":"<span data-type='title' id=toc-2957>[٤٧] في الرخصة في اتخاذ الكلب</span>","vol":"11","page":234},{"text":"٢١١٣٣ - حدثنا وكيع عن هشام عن أبيه قال: رخص في (الكلاب) (^١) في (البيت المعور) (^٢).\n_________\n(^١) في [جـ]: (الكلب).\n(^٢) أي الذي يخلو من الجيران، وفي [س]: (البيت المعمور)، وفي [هـ]: (بيت المعمور).","vol":"11","page":234},{"text":"٢١١٣٤ - حدثنا وكيع عن (الحسن) (^١) بن أبي (يزيد) (^٢) عن أبي (الفضل (^٣) قال: كان أنس يأتينا، ومعه كلب له (فقلنا له) (^٤) فقال: إنه يحرسنا (^٥).\n_________\n(^١) في [س، هـ]: (حسن).\n(^٢) في [س، هـ]: (زيد).\n(^٣) في [ز، س، ك، هـ]: (الفضيل)، وانظر: تاريخ البخاري (٢/ ٣٠٩)، والجرح والتعديل (٣/ ٤٥) و(٩/ ٤٢٤)، والمقتنى (٢/ ١٧)، وتاريخ الإسلام (١٠/ ١٤٠).\n(^٤) سقط من: [أ، ب، ز، س، ط، هـ].\n(^٥) مجهول؛ لجهالة أبي الفضل.","vol":"11","page":235},{"text":"٢١١٣٥ - حدثنا عبدة عن عبد الملك عن عطاء في الرجل يتخذ كلبًا يحرس داره فقال: لا خير (فيه) (^١) إلا أن يكون كلب صيد.\n_________\n(^١) في [س]: (في).","vol":"11","page":235},{"text":"<span data-type='title' id=toc-2958>[٤٨] الملائكة لا تدخل بيتا فيه كلب</span>","vol":"11","page":235},{"text":"٢١١٣٦ - حدثنا ابن عيينة عن الزهري عن (عبيد اللَّه) (^١) عن ابن عباس عن أبي طلحة عن النبي -ﷺ- قال: \"لا تدخل (الملائكة) (^٢) (بيتًا) (^٣) فيه صورة ولا كلب\" (^٤).\n_________\n(^١) في [أ، ط، هـ]: (عبد اللَّه).\n(^٢) في [س]: (ملائكة).\n(^٣) في [جـ]: (بيت).\n(^٤) صحيح؛ أخرجه البخاري (٣٣٢٢)، ومسلم (٢١٠٦).","vol":"11","page":235},{"text":"٢١١٣٧ - حدثنا زيد بن الحباب عن حسين بن (واقد) (^١) عن (ابن) (^٢) بريدة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"لا تدخل الملائكة بيتا فيه كلب\" (^٣).\n_________\n(^١) في [س]: (الواقد).\n(^٢) في [س]: (أبي)، وفي [جـ]: (ابن أبي).\n(^٣) حسن؛ حسين بن واقد صدوق، أخرجه أحمد (٢٢٩٨٧)، والغرافي في تغريب الأسانيد (ص ٧٧)، وأبو يعلى في الكبير والضياء والبرقاني كما في إتحاف الخيرة (٧٣٢٢)، وابن الأعرابي (٢٤١١).","vol":"11","page":236},{"text":"٢١١٣٨ - حدثنا زيد بن الحباب قال: أنا الليث بن سعد أقال: أخبرني (بكير) (^١)] (^٢) ابن عبد اللَّه بن الأشج عن (بسر) (^٣) بن (سعيد) (^٤) عن (زيد) (^٥) بن خالد عن أبي طلحة أن رسول اللَّه -ﷺ- قال: \"لا تدخل الملائكة بيتا فيه كلب ولا صورة\" (^٦).\n_________\n(^١) في [أ، ب، جـ، ز، ط، ك]: (بكر)، وفي [هـ]: (بكير).\n(^٢) في [س]: سقطت.\n(^٣) في [س]: (نشر)، وفي [أ، ط، هـ]: (بشر).\n(^٤) في [أ، ب]: (سعد).\n(^٥) في [س]: (رسيد).\n(^٦) صحيح؛ أخرجه البخاري (٥٩٥٨)، ومسلم (٢١٠٦).","vol":"11","page":236},{"text":"٢١١٣٩ - حدثنا غندر عن (شعبة) (^١) عن علي بن مدرك عن أبي زرعة عن عبد اللَّه بن (نجي) (^٢) عن أبيه عن علي عن النبي -ﷺ- أنه قال (^٣): \"لا تدخل الملائكة\n⦗٢٣٧⦘\nبيتا فيه كلب ولا صورة\" (^٤).\n_________\n(^١) في [ع]: (سعيد).\n(^٢) في [أ، ب، س، ط، هـ]: (يحيى).\n(^٣) في [س]: زيادة (قال).\n(^٤) حسن؛ ابن نجي قال عنه الدارقطني: لا بأس به، وقال العجلي: ثقة من خيار التابعين، وقال النسائي ثقة، والحديث أخرجه أحمد (٦٠٨)، وابن ماجة (٣٦٥)، وابن حبان (٢٠٥)، والحاكم ١/ ١٧١، والنسائي ٧/ ١٨٥، وأبو داود (٢٢٧)، والدارمي (٢٦٦٣)، وأبو يعلى (٣١٣)، والبزار (٨٨٠)، والبيهقي ١/ ٢٠١، والمزي ١٢/ ٤٢٩، والطيالسي (١١٠)، وسيأتي ٨/ ٤٢٠ برقم [٢٦٨٢٧].","vol":"11","page":236},{"text":"<span data-type='title' id=toc-2959>[٤٩] في رمي حمام الأمصار</span>","vol":"11","page":237},{"text":"٢١١٤٠ - حدثنا (جرير) (^١) عن مغيرة عن إبراهيم قال: كان يكره أن يرمي طير حارة وإذا رماه فعليه ثمنه.\n_________\n(^١) في [س]: (جوبير).","vol":"11","page":237},{"text":"٢١١٤١ - حدثنا وكيع عن فضيل بن غزوان قال: سمعت رجلًا يسأل (نافعًا) (^١) عن صيد حمام المدينة فكرهها.\n_________\n(^١) في [ز، ك]: (نافع).","vol":"11","page":237},{"text":"٢١١٤٢ - حدثنا أبو أسامة أو (حدثت) (^١) عنه عن عثمان بن غياث عن الحسن أنه كره صيد حمام (^٢) الأمصار.\n_________\n(^١) في [أ، ب]: (حديث).\n(^٢) في [ز]: زيادة (المدينة و).","vol":"11","page":237},{"text":"٢١١٤٣ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم أنه كره أن يحال الرجل -يعني: يأذن- هذا لهذا في حمامه (وهذا) (^١) لهذا في حمامه.\n_________\n(^١) في [ز]: (ولهذا).","vol":"11","page":237},{"text":"٢١١٤٤ - حدثنا وكيع عن فضيل عن نافع أنه كره صيد حمام الأمصار.","vol":"11","page":238},{"text":"٢١١٤٥ - حدثنا وكيع عن (حسن) (^١) بن صالح قال: سألت ابن أبي ليلى عن رجل أصاب صيدا بالمدينة فقال: نحكم عليه.\n\nكمل كتاب الصيد والحمد للَّه (حق حمده) (^٢)\n(وصلواته على نبيه وعبده وعلى آله وسلم) (^٣)\n(ويتلوه كتاب البيوع والأقضية في الشريكين) (^٤)\n_________\n(^١) في [س]: (سفيان)، وفي حاشيتها (حسين)، وكذلك: [ط].\n(^٢) في [ط، هـ]: (وحده)، وسقط من: [أ، ب].\n(^٣) زيادة من: [ك]، وورد نحوها في: [ع].\n(^٤) زيادة من: [ط].","vol":"11","page":238},{"text":"<span data-type='title' id=toc-2960>[١٥] (كتاب البيوع والأقضية)</span> (^١)\n_________\n(^١) سقط من: [أ، هـ]، وفي [ز]: زيادة (بسم اللَّه الرحمن الرحيم صلى اللَّه على محمد وآله).","vol":"11","page":239},{"text":"<span data-type='title' id=toc-2961>[١] في الشريكين من قال: الربح على ما اصطلحا عليه و(الوضيعة) (^١) على (رأس) (^٢) المال</span>\n_________\n(^١) في [س]: (الوضية)، وفي [ز]: (الوضعة).\n(^٢) في [جـ]: سقط.","vol":"11","page":239},{"text":"٢١١٤٦ - حدثنا أبو عبد الرحمن قال: نا أبو بكر عبد اللَّه بن محمد بن أبي شيبة قال: نا جرير بن عبد الحميد عن منصور عن أصحاب إبراهيم عن إبراهيم.","vol":"11","page":239},{"text":"٢١١٤٧ - وعن مغيرة عن إبراهيم والشعبي في الشريكين (قالا) (^١): الشركة على (ما) اصطلحا عليه و(الوضيعة) (^٢) على المال.\n_________\n(^١) (قالوا) في [أ، ب، ز، ط، ك، س].\n(^٢) الوضعية في [س].","vol":"11","page":239},{"text":"٢١١٤٨ - حدثنا شريك عن جابر عن أبي جعفر قال: إذا اشترى الرجل المتاع و(أشرك) (^١) فيه أحدا، فالربح على ما (اشتركا) (^٢) عليه، و(الوضيعة) (^٣) على المال.\n_________\n(^١) (اشترك) في [ط]، وفي [س]: (الشرك).\n(^٢) في [هـ]: (اشترطا).\n(^٣) (الوضعية) في [س].","vol":"11","page":239},{"text":"٢١١٤٩ - حدثنا وكيع عن (سفيان عن) (^١) عاصم الأحول عن جابر بن قلد.\n_________\n(^١) سقط من [هـ].","vol":"11","page":239},{"text":"٢١١٥٠ - وعن سفيان عن (هشام) (^١) أبي كليب عن إبراهيم في الشريكين يخرج هذا مائة وهذا مائتين (قالا) (^٢) الربح على ما (اصطلحا) (^٣) عليه و(الوضيعة) (^٤) على المال.\n_________\n(^١) في [جـ، ع، ف، و]: (همام بن)، وفي [هـ]: (هشام بن)، واسمه: (هشام بن عائذ بن نصيب الأسدي الكوفي، من رجال تهذيب الكمال؛ روى له النسائي؛ وانظر: المحلى ٨/ ١٢٦.\n(^٢) في [س، أ، ب، جـ، ز، ك، ط]: (قال).\n(^٣) في [أ، ب، ز، س، ك، ط]: (صطلحوا).\n(^٤) في [س]: (الوضعية).","vol":"11","page":240},{"text":"٢١١٥١ - حدثنا عبد اللَّه بن إدريس عن هشام عن الحسن وابن سيرين (قالا) (^١) الربح على ما (اشترطا) (^٢) عليه و(الوضيعة) (^٣) على المال.\n_________\n(^١) في [أ، ب، ز، س، ط، ك]: (قال).\n(^٢) في [أ، ب، ز، س، ط، ك]: (اشترطوا).\n(^٣) في [س]: (الوضعية)، وفي [ز]: (الوصية).","vol":"11","page":240},{"text":"٢١١٥٢ - حدثنا ابن إدريس عن الأعمش عن إبراهيم قال: الربح على ما اشترطا عليه والوضيعة على رأس المال.","vol":"11","page":240},{"text":"٢١١٥٣ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم مثل ذلك.","vol":"11","page":240},{"text":"٢١١٥٤ - حدثنا هشيم عن يونس (عن) (^١) الحسن قال: الربح على ما (اشترطا) (^٢) عليه، والوضيعة على (رب) (^٣) المال.\n_________\n(^١) في [ز]: (بن).\n(^٢) في [أ، ب، ز، س، ط، ك]: (اشترطوا).\n(^٣) في [هـ]: (رب رأس)، وفي [جـ، ع، ك]: (رأس).","vol":"11","page":240},{"text":"٢١١٥٥ - حدثنا عبد الصمد بن عبد الوارث عن شعبة قال: سألت الحكم وحمادا وقتادة عن رجلين اشترفي فجاء أحدهما بالفين (وجاء) (^١) الآخر بألف فاشتركا واشترطا أن الوضيعة بينهما والربح نصفين، (فقالوا) (^٢): الربح على ما (اشترطا) (^٣) عليه، و(الوضيعة) (^٤) على المال.\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، هـ، س، ط، ز، ع]: (فقال).\n(^٣) (اشترطوا) في [أ، ب، ز، س، ط، ك].\n(^٤) في [س]: (الوضعية)، وفي [ز]: (الوصية).","vol":"11","page":241},{"text":"٢١١٥٦ - حدثنا محمد بن فضيل عن أشعث عن الحكم عن شريح أنه قال: إذا (ولاه) (^١) الرجل بصفقة بنسيئة، ثم أدخل فيها رجلا آخر، فالضمان على صاحب الصفقة وليس على شريكه شيء ما لم يكن نقد، فإن كان نقد، (فالوضيعة) (^٢) على صاحب النقد، والربح على ما (اصطلحا) (^٣) عليه.\n_________\n(^١) في [س، ط]: (والاه).\n(^٢) في [س]: (الوضعية).\n(^٣) (اصطلحوا) في [ب].","vol":"11","page":241},{"text":"٢١١٥٧ - حدثنا وكيع قال: نا سفيان عن أبي حصين عن علي في (المضارب) (^١) (أو) (^٢) الشريكين قال: سفيان لا أدري أيهما قال الربح على ما اصطلحا عليه و(الوضيعة) (^٣) على المال.\n_________\n(^١) في [هـ]: (المضاربة).\n(^٢) في [س]: (و).\n(^٣) في [س]: (الوضعية).","vol":"11","page":241},{"text":"٢١١٥٨ - حدثنا غندر عن عبد الرحمن بن (خضير) (^١) قال: سئل (طاوس) وأنا أسمع عن شريكين اشتركا، أحدهما أكثر رأس مال [(وأسنى) (^٢) في (الوضيعة) (^٣) فقال طاوس: لا (يغرم) (^٤)، (وله) (^٥) رأس ماله] (^٦).\n_________\n(^١) في [أ، ط، س، ك، هـ]: (حصين) وتقدم في كتاب الطهارة باب [٢٠٠] برقم [١٧٥٣] نحو هذا الإسناد وانظر: الجرح والتعديل ٥/ ٢٣٠، وتوضيح المشتبه ٣/ ٢٦٣، والضعفاء لابن الجوزي ٢/ ٩٣، والمغني للذهبي ٢/ ٣٧٩، ولسان الميزان ٣/ ٤١٣، وتهذيب الكمال (٣٢/ ٢٩٩) في ترجمة (يسار أبي نجيح)، وأسد الغابة ٢/ ٢٧٩، وتاريخ الإسلام ٩/ ٤٨٠، والإكمال ٢/ ٤٨٤.\n(^٢) في [س]: (وشي). والمراد: إذا شُرط في عقد الشركة أن أحد الشريكين يتحمل نسبة أكبر من الآخر عند الخسارة.\n(^٣) زيادة في [س].\n(^٤) في [س، ط]: (تعرم).\n(^٥) سقط من: [ط].\n(^٦) سقط ما بين المعكوفين من: أجط.","vol":"11","page":242},{"text":"<span data-type='title' id=toc-2962>[٢] في الرجل يشتري الشيء ولا ينظر إليه من قال: هو (بالخيار) (^١) إذا رآه؛ إن شاء (أخذ) (^٢) وإن شاء (ترك)</span> (^٣)\n_________\n(^١) في [س]: (والخيار).\n(^٢) (أخذه) في [أ، جـ، ب]، وفي [س]: (خذ).\n(^٣) (تركه) في [أ، ب].","vol":"11","page":242},{"text":"٢١١٥٩ - حدثنا (أبو بكر) (^١) قال: نا هشيم عن إسماعيل بن سالم عن الشعبي فيمن اشترى شيئًا لم ينظر إليه كائنا (ما) (^٢) كان، قال: هو بالخيار إن شاء أخذ وإن شاء ترك.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ط، هـ]: (من).","vol":"11","page":242},{"text":"٢١١٦٠ - حدثنا هشيم عن يونس عن الحسن.","vol":"11","page":243},{"text":"٢١١٦١ - وعن مغيرة (عن) (^١) إبراهيم مثله.\n_________\n(^١) سقط من: [س].","vol":"11","page":243},{"text":"٢١١٦٢ - حدثنا جرير عن مغيرة عن إبراهيم مثله، وزاد فيه: وهو (بالخيار) (^١) (وإن) (^٢) (وجده) (^٣) كما شرط (له) (^٤).\n_________\n(^١) في [س]: (الخيار).\n(^٢) (فإن) في [س، ب، ط، أ].\n(^٣) زيادة (فإن وجد) في [س].\n(^٤) سقط من: [أ، ب، س، ط، ك].","vol":"11","page":243},{"text":"٢١١٦٣ - حدثنا (إسماعيل بن إبراهيم) (^١) عن أيوب عن الحسن قال: من اشترى شيئًا لم (يره) (^٢) فهو بالخيار إذا رآه،\n_________\n(^١) في [س]: (إبراهيم بن إسماعيل).\n(^٢) في [س]: (ير).","vol":"11","page":243},{"text":"٢١١٦٤ - وقال محمد: إذا كان كما وصف فهو جائز.","vol":"11","page":243},{"text":"٢١١٦٥ - [حدثنا هشيم عن يونس (و) (^١) ابن عون عن ابن سيرين قال: إذا (وجده) (^٢) كما وُصف (له) (^٣) فهو جائز، ولا خيار له] (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [س]: (وجد).\n(^٣) في [س]: (لها).\n(^٤) سقط الخبر من: [ز].","vol":"11","page":243},{"text":"٢١١٦٦ - حدثنا هشيم عن إسماعيل بن أبي خالد عن (محمول) (^١) مولى (^٢) عمارة قال: (بعت) (^٣) من رجل بردين و(شرطت) (^٤) عليه إن (نشر) (^٥) أحدهما فقد وجب فنشر أحدهما فلم يرضه فجاء يردهما (فأبيت) (^٦) عليه، فخاصمته إلى شريح فقال: (لك) (^٧) الرضى، (وليس) (^٨) له، إنما البيع عن تراض.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، هـ]: (محمود)، وانظر: التاريخ الكبير ٨/ ٦١ و٧/ ٤٠٥، والجرح والتعديل ٨/ ٤٣٢، وعلل الحديث ٢/ ٩٧، والثقات ٧/ ٥٢٢، والمغني ٢/ ٦٤٧، ولسان الميزان ٦/ ٥، وانظر: الخبر في أخبار القضاة ٢/ ٣٩٣.\n(^٢) سقط من: [جـ]، وفي [ز]: زيادة (أبي)، وفي [أ، ب، س، هـ]: (آل).\n(^٣) في [س]: (بعث).\n(^٤) في [س]: (شرط).\n(^٥) في [ط، هـ]: (ينشر).\n(^٦) (فأتيت) في [س، ط، ب].\n(^٧) سقط من: [أ، ب، هـ، س، جـ، ز].\n(^٨) في [س]: (يس)، و[جـ].","vol":"11","page":244},{"text":"٢١١٦٧ - حدثنا إسماعيل عن أبي بكر بن عبد اللَّه عن مكحول رفعه قال: إذا اشترى الرجل (الشيء) (^١) (ولم) (^٢) ينظر إليه غائبًا عنه فهو بالخيار إذ انظر إليه؛ إن شاء أخذ (وإن) (^٣) شاء ترك (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [أ، ب، جـ، ز، س، ط، ك].\n(^٣) سقط من: [س].\n(^٤) مرسل فيه ضعف؛ مكحول تابعي، وأبو بكر فيه ضعف.","vol":"11","page":244},{"text":"٢١١٦٨ - حدثنا جرير عن مغيرة عن الحارث قال: إذا اشترى الرجل العدل من\n⦗٢٤٥⦘\n(البر) (^١) فنظر بعض التجار إلى بعضه فقد وجب عليه إذا (لم يدعوا أن فيها) (^٢) عوارا فيما (^٣) ينظر إليه.\n_________\n(^١) في [ك]: (البز)، والعدل مكيال للأحجام لا يدخل إلا في المكيلات، وانظر: المحلى ٨/ ٣٣٨.\n(^٢) في [جـ، هـ]: (لم ير).\n(^٣) في [هـ]: زيادة (لم) أخذًا من المحلى.","vol":"11","page":244},{"text":"٢١١٦٩ - (أخبرنا) (^١) غندر عن شعبة قال: سألت الحكم وحمادا عن رجل رأى (عبدا أمس) (^٢) فاشتراه (اليوم) (^٣) (ولم يره) (^٤) (قالا: لا) (^٥) حتى يراه يوم اشتراه.\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) في [أ، ب، جـ، س، ز، ط، ك]: (غدًا أمسى)، وفي [ع، ز]: (عند رجل).\n(^٣) في [ط]: (إليهم).\n(^٤) سقط من: [أ، ط].\n(^٥) في [أ، ب]: (قال لا لا)، وفي [ز، ط، ك]: (قال لا).","vol":"11","page":245},{"text":"<span data-type='title' id=toc-2963>[٣] في مشاركة اليهودي والنصراني</span>","vol":"11","page":245},{"text":"٢١١٧٠ - حدثنا (أبو بكر) (^١) قال: نا هشيم عن أبي (حمزة) (^٢) قال: قلت لابن عباس: (إن) (أبي) (^٣) (رجل جلاب) (^٤) يجلب الغنم، وإنه (ليشارك) (^٥)\n⦗٢٤٦⦘\nاليهودي والنصراني؟ قال: (لا) (^٦) (يشارك) (^٧) يهوديًا ولا نصرانيًا ولا مجوسيًا، قال: قلت لم؟ قال: لأنهم يربون، والربا لا يحل (^٨).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ع]: (جمرة).\n(^٣) سقط من [أ، ب، هـ]، وفي [جـ]: (أتى)، وفي [ز]: زيادة (أنني).\n(^٤) في [هـ]: (رجلا جلابا).\n(^٥) في [أ، ب، س، ز]: (بشارك).\n(^٦) سقط من: [س].\n(^٧) في [ز]: (يشاركن).\n(^٨) ضعيف منقطع حكمًا؛ لعنعنة هشيم وضعف أبي حمزة.","vol":"11","page":245},{"text":"٢١١٧١ - حدثنا جرير عن ليث (^١) عن عطاء قال: لا (تشارك) (^٢) (اليهود) (^٣) و(النصارى) (^٤)، ولا يمروا عليك في صلاتك، فإن فعلوا فهم مثل الكلب.\n_________\n(^١) في [د]: زيادة (عن مجاهد).\n(^٢) في [أ، ب]: (شارك)، وفي [جـ، ز، ك]: (يشاركوا).\n(^٣) في [س]: (اليهودي).\n(^٤) في [ط، هـ]: (النصراني).","vol":"11","page":246},{"text":"٢١١٧٢ - (حدثنا) (^١) عبد اللَّه بن إدريس عن هشام عن الحسن أنه لم يكن يرى بأسًا بشركة اليهودي والنصراني: إذا كان المسلم هو الذي (يلي) (^٢) الشراء والبيع.\n_________\n(^١) في [هـ]: (أخبرنا).\n(^٢) في [أ، ب، هـ]: (يرى).","vol":"11","page":246},{"text":"٢١١٧٣ - حدثنا هشيم عن سليمان (^١) أبي محمد الناجي عن ابن سيرين قال: لا تعط (الذمي) (^٢) (مالًا مضاربة، وخذ منه) (^٣) مالًا مضاربة، فإذا مررت بأصحاب صدقة فأعلمهم أنه مال ذمي.\n_________\n(^١) في [س]: زيادة (أبي).\n(^٢) في [س]: (الذي).\n(^٣) سقط من: [س].","vol":"11","page":246},{"text":"٢١١٧٤ - حدثنا وكيع عن الحسن بن صالح عن ليث قال: كان عطاء وطاوس ومجاهد يكرهون شركة اليهودي والنصراني (^١).\n_________\n(^١) في [أ، ب، د، س]: زيادة (كان المسلم هو الذي يلي البيع والشراء)، وفي [هـ]: (إلا إذا كان المسلم هو الذي يرى الشراء والبيع)، وضبب عليها في [ع].","vol":"11","page":247},{"text":"٢١١٧٥ - حدثنا (^١) يزيد بن هارون عن (جويبر) (^٢) عن (الضحاك) (^٣) قال: لا تصلح مشاركة المشرك في حرث ولا بيع (يغيب) (^٤) عليه؛ لأن المشرك يستحل في دينه الربا وثمن الخنرير.\n_________\n(^١) في [أ، ب، س، هـ]: زيادة (هشيم نا).\n(^٢) في [س]: (جبير).\n(^٣) في [س]: (ضحاك).\n(^٤) في [أ، هـ]: (بعت).","vol":"11","page":247},{"text":"٢١١٧٦ - (حدثنا) (^١) (زيد) (^٢) بن (الحباب) (^٣) عن حماد بن سلمة عن إياس بن معاوية قال: لا بأس بشركة اليهودي والنصراني إذا كنت تعمل بالمال.\n_________\n(^١) في [س، ط، هـ]: (نا)، وسقط من: [جـ].\n(^٢) في [ز]: (يزيد).\n(^٣) في [هـ]: (خباب).","vol":"11","page":247},{"text":"٢١١٧٧ - (حدثنا) (^١) وكيع عن سفيان عن معمر عن رجل عن الحسن قال: خذ منهم مالا مضاربة، ولا (تدفعه) (^٢) إليهم.\n_________\n(^١) في [س، هـ]: (نا)، وسقط من: [جـ].\n(^٢) (ترفع) في [ك، ز].","vol":"11","page":247},{"text":"<span data-type='title' id=toc-2964>[٤] في رجل أسلف في طعام وأخذ بعض طعام وبعض رأس المال، (من قال) (^١): لا بأس</span>\n_________\n(^١) (فقال) في [أ، ب، ط، س، ز، ك].","vol":"11","page":248},{"text":"٢١١٧٨ - حدثنا (أبو بكر قال) (^١): (حدثنا) (^٢) أبو (الأحوص) سلام بن سليم عن عبد الأعلى عن سعيد بن جبير عن ابن عباس قال: أتاه رجل فقال: إني أسلفت رجلا ألف درهم في طعام، فأخذت منه نصف (سلفي طعاما) (^٣) فبعته بألف درهم، ثم أتاني فقال: (خذ بقية) (^٤) رأس مالك: خمسمائة، فقال ابن عباس: ذلك المعروف وله أجران (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س، هـ]: (نا).\n(^٣) في [س]: (حدثنا).\n(^٤) في [س]: (حذيفة).\n(^٥) ضعيف؛ لضعف عبد الأعلى هو ابن عامر الثعلبي.","vol":"11","page":248},{"text":"٢١١٧٩ - حدثنا جرير عن يزيد عن مجاهد وعطاء قالا: قال ابن عباس: ذلك المعروف (^١).\n_________\n(^١) ضعيف؛ لضعف يزيد.","vol":"11","page":248},{"text":"٢١١٨٠ - حدثنا وكيع عن أبي مطرف الأسدي عن أبيه عن جده عن شريح أنه لم ير بأسًا يأخذ بعض سلمه وبعض رأس ماله.","vol":"11","page":248},{"text":"٢١١٨١ - حدثنا وكيع عن شعبة عن الحكم (عن) (^١) ابن الحنفية أنه لم (ير) (^٢) (به) (^٣) بأسا.\n_________\n(^١) سقط من: [ز، ك، أ، ب، ط].\n(^٢) في [هـ، ط]: (يره).\n(^٣) سقط من [أ، ب].","vol":"11","page":248},{"text":"٢١١٨٢ - حدثنا وكيع عن سفيان عن جابر عن نافع عن ابن عمر قال: لا بأس به (^١).\n_________\n(^١) ضعيف؛ لضعف جابر الجعفي.","vol":"11","page":249},{"text":"٢١١٨٣ - حدثنا وكيع عن الربيع عن عطاء قال: لا بأس به.","vol":"11","page":249},{"text":"٢١١٨٤ - حدثنا أبو [سعد] (^١) محمد بن (ميسر) (^٢) عن ابن جريج عن عمرو بن دينار عن أبي (الشعثاء) (^٣) قال: إن أسلف مائة دينار في ألف (فرق) (^٤) فلا بأس أن يأخذ منه خمسمائة فرق، ويكتب عليه خمسين دينارا.\n_________\n(^١) في [س، ط، هـ]: (سعيد).\n(^٢) في [أ، ب، جـ، س، ز، ط، هـ]: (ميسرة).\n(^٣) في [س]: (الشعشاء).\n(^٤) في [جـ]: (فوق).","vol":"11","page":249},{"text":"٢١١٨٥ - حدثنا وكيع (قال) (^١): حدثنا شعبة عن الحكم عن ابن عباس قال: لا بأس به (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) منقطع؛ الحكم لا يروي عن ابن عباس.","vol":"11","page":249},{"text":"٢١١٨٦ - [حدثنا وكيع (نا) (^١) سفيان عن جعفر بن برقان عن رجل عن محمد ابن علي قال: لا بأس به] (^٢).\n_________\n(^١) في [جـ]: (حدثنا).\n(^٢) سقط هذا الخبر من: [أ، ب].","vol":"11","page":249},{"text":"٢١١٨٧ - حدثنا عبد السلام بن حرب عن يزيد الدالاني عن موسى بن (أبجر) (^١)\n⦗٢٥٠⦘\nعن حميد بن عبد الرحمن أن رجلا أسلم (دراهم) (^٢) فأخذ بعضه حنطة وبعضه (دراهم) (^٣) فقال: لا بأس، ذلك (المعروف) (^٤).\n_________\n(^١) في [أ، ب، س، هـ]: (الحر)، وفي [أ]: (بحر). والدالاني يروي عن أبي العلاء الأودي الذي يروي عن حميد.\n(^٢) في [س]: (دارهم)، وفي [ز]: (درهمًا).\n(^٣) في [ز]: (درهمًا).\n(^٤) في [ز]: (بالمعروف).","vol":"11","page":249},{"text":"<span data-type='title' id=toc-2965>[٥] من كره أن يأخذ بعض سلمه وبعضا طعاما</span>","vol":"11","page":250},{"text":"٢١١٨٨ - حدثنا محمد بن (ميسر) (^١) عن ابن جريج عن (عمرو) (^٢) بن شعيب (^٣) أن عبد اللَّه بن عمرو كان (يسلف) (^٤) له في الطعام، فقال (للذي) (^٥) كان يسلف له: لا (تأخذ) (^٦) بعض (رأس) (^٧) (مالنا) (^٨) وبعض طعامنا، ولكن (خذ) (^٩) رأس مالنا كله أو الطعام وافيًا (^١٠).\n_________\n(^١) في [أ، ب، س، جـ، هـ]: (ميسرة).\n(^٢) في [س]: (عمر).\n(^٣) في [هـ]: زيادة (عن أبيه شعيب).\n(^٤) في [ط، س، ك]: (سلف).\n(^٥) في [ك، أ، ب، س، ز، ط]: (الذي).\n(^٦) في [أ، ب]: (يأخذ).\n(^٧) سقط من: [هـ].\n(^٨) في [ز، ك]: (مالها).\n(^٩) في [أ، ب]: (يأخذ).\n(^١٠) منقطع؛ عمرو بن شعيب لم يدرك جده عبد اللَّه بن عمرو.","vol":"11","page":250},{"text":"٢١١٨٩ - حدثنا علي بن مسهر [(عن الشيباني) (^١) عن الشعبي قال: سألته عن\n⦗٢٥١⦘\nرجل يسلم السلم [فيأخذ بعض سلمه (دراهما) (^٢)] (^٣) بعض سلمه طعاما، فقال: لا تأخذ إلا رأس مالك أو طعاما كله.\n_________\n(^١) سقط من: [س].\n(^٢) في [ز]: (درهما).\n(^٣) سقط ما بين المعكوفين من: [ط].","vol":"11","page":250},{"text":"٢١١٩٠ - حدثنا علي بن مسهر عن الشيباني عن حماد عن إبراهيم مثله.","vol":"11","page":251},{"text":"٢١١٩١ - حدثنا علي بن مسهر عن أبي (عمر) (^١) عن الحسن قال: سألته عنه فقال: هذا فاسد، لا تأخذ إلا رأس مالك أو طعاما كله.\n_________\n(^١) في [أ، ب]: (عمرو).","vol":"11","page":251},{"text":"٢١١٩٢ - حدثنا جرير عن عطاء بن السائب عن عبد اللَّه بن (معقل) (^١) في رجل أسلم مائة (درهم) (^٢) في طعام فأخذ نصف سلمه طعاما وعسر عليه النصف فقال: لا، (خذ) (^٣) رأس مالك جميعا.\n_________\n(^١) في [أ، ب، هـ]: (مغفل)، وانظر: [٢١٢٠٨].\n(^٢) في [ز، ط]: (دينار).\n(^٣) في [هـ]: (تأخذ إلا)، وفي [أ]: (تأخذ)، وسقط من [جـ]؛ وفي [أ، ب، س، ز، ك]: زيادة (سلمك)، وفي [هـ]: (سلمك أو).","vol":"11","page":251},{"text":"٢١١٩٣ - حدثنا أبو الأحوص عن منصور عن إبراهيم في الرجل يسلم (^١) فيأخذ نصف سلمه (^٢) و(بعض) (^٣) (درهم) (^٤) فكرهه.\n_________\n(^١) في [س]: (مائة درهم في طعام).\n(^٢) في [س]: (طعاما).\n(^٣) في [س]: (ويعطي).\n(^٤) في [أ، هـ]: (درهم).","vol":"11","page":251},{"text":"٢١١٩٤ - حدثنا (عبد الرحمن) (^١) بن مهدي عن زمعة عن (ابن) (^٢) طاوس عن أبيه أنه كان يكره أن يأخذ بعض سلمه وبعضا طعاما.\n_________\n(^١) في [أ، ب]: (عبد الرحيم).\n(^٢) سقط من: [أ، ب، س، ك، ط، ز].","vol":"11","page":252},{"text":"٢١١٩٥ - حدثنا عبد السلام بن حرب عن عبد اللَّه بن (بشر) (^١) عمن يذكر عن أبي سلمة أنه كان يكره أن يأخذ بعض سلمه وبعضا حنطة.\n_________\n(^١) في [ع]: (بسر).","vol":"11","page":252},{"text":"٢١١٩٦ - حدثنا وكيع عن سفيان عن زيد بن جبير قال: سمعت ابن عمر يقول: خذ رأس سلمك أو رأس مالك (^١).\n_________\n(^١) صحيح.","vol":"11","page":252},{"text":"٢١١٩٧ - حدثنا أبو داود الطيالسي عن جرير بن حازم عن قيس بن سعد عن مجاهد أنه كرهه.","vol":"11","page":252},{"text":"٢١١٩٨ - وأن عطاء لم ير به بأسا.","vol":"11","page":252},{"text":"٢١١٩٩ - حدثنا ابن عيينة عن عمرو بن دينار عن (جابر) (^١) بن زيد أنه كره أن يأخذ بعض سلمه وبعضا طعاما.\n_________\n(^١) في [أ، ب، س، ط، ز، ك، جـ، ع، ت]: (عامر)، وتقدم إسناد مماثل في كتاب الحج، باب [١٩] في الرجل يدركه المساء في اليوم الثاني من أيام التشريق فينفر أم لا؟.","vol":"11","page":252},{"text":"٢١٢٠٠ - حدثنا ابن عيينة عن أبي (السوداء) (^١) عن (^٢) شريح أنه كرهه.\n_________\n(^١) (الأسود) في [جـ].\n(^٢) في [س]: زيادة (أبي).","vol":"11","page":252},{"text":"٢١٢٠١ - حدثنا الضحاك بن مخلد عن ابن جريج عن أبي الزبير عن سعيد بن جبير أنه كرهه.","vol":"11","page":253},{"text":"٢١٢٠٢ - حدثنا ابن مهدي (عن) (^١) سفيان عن ابن أبي ذئب (عن) (^٢) سالم والقاسم أنهما كرها أن يأخذ بعض سلمه وبعضا طعاما.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب]: (من).","vol":"11","page":253},{"text":"٢١٢٠٣ - حدثنا ابن أبي عدي عن سلمة بن علقمة عن ابن سيرين أنه كره أن يأخذ بعض سلمه وبعضا طعاما.","vol":"11","page":253},{"text":"٢١٢٠٤ - حدثنا وكيع (حدثنا) (^١) سفيان عن منصور عن إبراهيم.\n_________\n(^١) في [هـ]: (قال: نا).","vol":"11","page":253},{"text":"٢١٢٠٥ - وسفيان عن مطرف عن الشعبي.","vol":"11","page":253},{"text":"٢١٢٠٦ - وسفيان عن يونس عن الحسن.","vol":"11","page":253},{"text":"٢١٢٠٧ - وسفيان عن عبد الملك بن عمير عن عمرو بن الحارث بن المصطلق.","vol":"11","page":253},{"text":"٢١٢٠٨ - وسفيان عن (عطاء) (^١) بن السائب عن ابن (معقل) (^٢) أنهم كرهوا أن يأخذ الرجل بعض سلمه وبعض رأس ماله.\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، هـ، ب، س]: (مغفل).","vol":"11","page":253},{"text":"<span data-type='title' id=toc-2966>[٦] في الرهن في السلم</span>","vol":"11","page":254},{"text":"٢١٢٠٩ - حدثنا حفص بن غياث وابن فضيل عن الأعمش، (عن) (^١) إبراهيم، عن الأسود، عن عائشة أن رسول اللَّه -ﷺ- اشترى من يهودي طعاما إلى (أجل) (^٢) فرهنه درعه. ولم يذكر ابن فضيل إلى أجل. (^٣)\n_________\n(^١) في [جـ]: (و).\n(^٢) سقط من: [س]، وفي [ط]: (الرجل).\n(^٣) صحيح؛ أخرجه البخاري (٢٠٩٦)، ومسلم (١٦٠٣).","vol":"11","page":254},{"text":"٢١٢١٠ - حدثنا حفص عن سعيد (عن) (^١) قتادة (عن) (^٢) أبي حسان عن ابن عباس قال: لا بأس بالرهن في السلم (^٣).\n_________\n(^١) في [ط]: (بن).\n(^٢) في [ط]: (من).\n(^٣) ضعيف؛ حفص روى عن سعيد بن أبي عروبة بعد الاختلاط.","vol":"11","page":254},{"text":"٢١٢١١ - [حدثنا ابن عيينة عن أيوب عن قتادة عن أبي حسان عن ابن عباس بنحوه] (^١) (^٢).\n_________\n(^١) تكرر إسناد هذا الأثر بمتن الذي قبله في [أ، ب، جـ، ز، ك، هـ].\n(^٢) صحيح.","vol":"11","page":254},{"text":"٢١٢١٢ - حدثنا حفص وابن فضيل عن الأعمش عن إبراهيم أنه كان لا يرى بالرهن في السلم بأسا، قال: فقيل له: إن سعيد بن جبير يقول: ذلك الربح المضمون، قال (إبراهيم) (^١): قد يأخذ الرهن ثم يرتفع (السعر) (^٢).\n_________\n(^١) سقط من: [أ، ب، س، هـ].\n(^٢) في [ع]: (الثمن).","vol":"11","page":254},{"text":"٢١٢١٣ - حدثنا علي بن مسهر عن الشيباني قال: سألت الشعبي عن الرهن في السلم فقال: وددت أني لم أكن أعطيت شيئًا إلا بالرهن.","vol":"11","page":255},{"text":"٢١٢١٤ - حدثنا أبو أسامة عن سعيد عن قتادة عن سعيد بن المسيب وعطاء أنهما كانا لا يريان بالرهن في السلم بأسا.","vol":"11","page":255},{"text":"٢١٢١٥ - حدثنا وكيع قال: حدثنا عبد الحميد بن (بهرام) (^١) عن شهر بن حوشب عن أسماء بنت يزيد أن النبي -ﷺ- توفي ودرعه مرهونة عند يهودي بطعام (^٢).\n_________\n(^١) في [ع]: (بهران).\n(^٢) ضعيف؛ لحال شهر، أخرجه أحمد (٢٧٥٦٤)، وابن ماجة (٢٤٣٨)، وابن سعد ١/ ٤٨٨، والطبراني ٢٤/ ٤٤٤، وابن عدي ٤/ ١٣٥٦، وأبو الشيخ في أخلاق النبي -ﷺ- ص ٢٦٣.","vol":"11","page":255},{"text":"٢١٢١٦ - حدثنا يزيد بن هارون عن هشام عن عكرمة عن ابن عباس قال: قبض رسول اللَّه -ﷺ- وأن درعه (مرهونة) (^١) بثلاثين صاعًا (من) (^٢) شعير أخذها رزقا لعياله (^٣).\n_________\n(^١) في [س، هـ]: (مرهونة).\n(^٢) في [س]: (و).\n(^٣) صحيح؛ أخرجه أحمد (٢١٠٩)، والترمذي (١٢١٤)، والنسائي ٧/ ٣٠٣ (٦٢٤٧)، وابن ماجة (٢٤٣٩)، وابن سعد ١/ ٤٨٨، والدارمي (٢٥٨٢)، وأبو يعلى (٢٦٨٤)، وعبد ابن حميد (٥٨١)، والطبراني (١١٧٩٧)، والبزار (٣٦٨٢/ كشف)، والبيهقي ٦/ ٣٦، وابن جرير في مسند ابن عباس من تهذيب الآثار (١٣)، وابن النحاس في الناسخ ص ٢٧١.","vol":"11","page":255},{"text":"٢١٢١٧ - حدثنا أبو أسامة عن خالد بن دينار قال: سألت سالما عن الرهن في السلم فقرأ! (فرهان) (^١) مقبوضة) كأنه لم ير (به) (^٢) بأسًا (^٣).\n_________\n(^١) في [أ، هـ]: (فرهن).\n(^٢) سقط من: [س].\n(^٣) صحيح.","vol":"11","page":255},{"text":"٢١٢١٨ - حدثنا مروان بن معاوية عن (الزبرقان) (^١) السراج قال: سألت (عبد) (^٢) (اللَّه) (^٣) بن (معقل) (^٤) عن (السلم) (^٥) أخذ فيه الرهن أو (القبيل) (^٦) فقال: استوثق من الذي لك.\n_________\n(^١) في [س]: (الزبيرقان)، وفي [ز]: (البرقان).\n(^٢) (عبيد) في [س].\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ، هـ، ب]: (مغفل).\n(^٥) في [جـ، ع]: (السلف).\n(^٦) في [س، ط]: (القتيل)، والقبيل: الكفيل بالمال.","vol":"11","page":256},{"text":"٢١٢١٩ - حدثنا ابن (أبي) (^١) (زائدة) (^٢) عن (ابن) (^٣) عون عن عامر قال: إني لأعجب (ممن) (^٤) يكره الرهن (أو) (^٥) القبيل في السلم.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (زائد).\n(^٣) في [ع]: (أبي).\n(^٤) في [جـ]: (ممن).\n(^٥) في [أ، ب]: (و).","vol":"11","page":256},{"text":"٢١٢٢٠ - حدثنا ابن فضيل عن إسماعيل بن أبي خالد عن الشعبي أنه كان لا يرى بأسا أن تأخذ (ثقة) (^١) بمالك، فقال له رجل: (إن) (^٢) قوما يكرهون (القبيل) (^٣) ولا يرون بالكفيل بأسًا.\n_________\n(^١) في [أ، ب، س، ط، ك]: (نفقة).\n(^٢) في [س]: (عن).\n(^٣) في [س]: (فتيل)، والقبيل ضامن المال، والكفيل: متعهد إحضار البدن.","vol":"11","page":256},{"text":"٢١٢٢١ - حدثنا ابن أبي زائدة عن إسرائيل عن جابر عن عامر قال: كان أصحاب عبد اللَّه لا يرون به بأسا.","vol":"11","page":256},{"text":"٢١٢٢٢ - حدثنا ابن أبي زائدة عن عبد الملك عن عطاء مثله.","vol":"11","page":257},{"text":"٢١٢٢٣ - حدثنا حميد بن عبد الرحمن عن حسن (عن جابر) (^١) عن أبي جعفر وسالم و(القاسم) (^٢) قالوا: لا بأس بالرهن في السلم.\n_________\n(^١) سقط من: [أ].\n(^٢) (المقسم) في [س].","vol":"11","page":257},{"text":"٢١٢٢٤ - حدثنا إسماعيل بن إبراهيم عن أيوب عن محمد قال: إذا كان (أوله) (^١) حلالا فالرهن مما أمر به.\n_________\n(^١) في [أ، ب، جـ، ز، هـ]: (أول).","vol":"11","page":257},{"text":"٢١٢٢٥ - حدثنا محمد بن فضيل عن يزيد عن مجاهد عن ابن عمر أنه سئل عن الرهن في السلم فقال: استوثق (من مالك) (^١) (^٢).\n_________\n(^١) في [هـ]: (نا مالك نا)، وفي [س]: (مالك).\n(^٢) ضعيف؛ لضعف يزيد.","vol":"11","page":257},{"text":"٢١٢٢٦ - حدثنا وكيع قال حدثنا ابن أبي خالد قال: سئل عامر عن الرهن في السلم قال: (إني) (^١) لا أقول فيه مثل قول ابن جبير إنه (ربا) (^٢) مضمون.\n_________\n(^١) (لي) في [س].\n(^٢) في [س، ن]: (ربح).","vol":"11","page":257},{"text":"٢١٢٢٧ - حدثنا وكيع قال: نا سفيان عن يزيد عن مقسم عن ابن عباس قال: لا بأس بالرهن والكفيل في السلم (^١).\n_________\n(^١) ضعيف؛ لضعف يزيد.","vol":"11","page":257},{"text":"<span data-type='title' id=toc-2967>[٧] من كره (الرهن) (^١) في السلم</span>\n_________\n(^١) سقط من: [س].","vol":"11","page":258},{"text":"٢١٢٢٨ - [حدثنا وكيع] (^١) (بن) (^٢) الجراح عن ابن جريج عن (عبيد اللَّه) (^٣) بن أبي (يزيد) (^٤) عن أبي عياض أن عليًّا كان يكره الرهن و(القبيل) (^٥) في السلم (^٦).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (عن).\n(^٣) في [أ، ب، ص، ز، هـ]: (عبد اللَّه).\n(^٤) في [س، ص، هـ]: (زائدة).\n(^٥) في [س، هـ]: (الفتيل)، وعند عبد الرزاق (١٤٠٨٢) الكفيل.\n(^٦) منقطع حكمًا؛ ابن جريج مدلس.","vol":"11","page":258},{"text":"٢١٢٢٩ - حدثنا أبو الأحوص عن محمد بن قيس قال: سئل ابن عمر عن الرجل يسلم السلم ويأخذ الرهن فكرهه وقال: ذلك (الشف) (^١) المضمون يعنى (الربح) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (السف حكى)، وفي [ز، ك]: (سلم السلم)، وفي [هـ]: (السلف)، وفي [ع]: (السيف) والشف الزيادة.\n(^٢) في [هـ]: (الريح).\n(^٣) صحيح.","vol":"11","page":258},{"text":"٢١٢٣٠ - [حدثنا ابن فضيل عن يزيد و(سالم) (^١) (عن) (^٢) مجاهد عن ابن عباس أنه كان يكره الرهن في السلم] (^٣) (^٤).\n_________\n(^١) في [ب، هـ]: (سلام).\n(^٢) في [أ، ب]: (بن).\n(^٣) سقط الخبر من: [ز].\n(^٤) حسن لغيره؛ سالم صدوق، ويزيد ضعيف.","vol":"11","page":258},{"text":"٢١٢٣١ - حدثنا حفص بن (غياث) (^١) عن ليث عن طاوس قال: كل بيع نسأ فإنه يكره القبيل والرهن فيه.\n_________\n(^١) في [أ، ب]: (لياث).","vol":"11","page":259},{"text":"٢١٢٣٢ - حدثنا ابن فضيل عن (بكير) (^١) بن عتيق قال: قلت لسعيد بن جبير: آخذ الرهن في السلم؟ فقال: ذلك ربح مضمون، قال: قلت: آخذ الكفيل؟ قال: ذلك ربح مضمون.\n_________\n(^١) في [ط]: (بكر).","vol":"11","page":259},{"text":"٢١٢٣٣ - حدثنا ابن مهدي عن سفيان عن الجعد عن شريح أنه كان يكره الرهن في السلف.","vol":"11","page":259},{"text":"٢١٢٣٤ - حدثنا محمد بن (أبي) (^١) عدي عن داود عن سعيد بن المسيب أنه كان يكره الرهن والقبيل في السلم.\n_________\n(^١) سقط من: [س].","vol":"11","page":259},{"text":"<span data-type='title' id=toc-2968>[٨] من قال: ليس بين العبد و(بين) (^١) (سيده) (^٢) ربا</span>\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [س].","vol":"11","page":259},{"text":"٢١٢٣٥ - حدثنا سفيان بن عيينة عن عمرو عن أبي (معبد) (^١) عن ابن عباس أنه كان لا يرى بين العبد وبين سيده ربا، لو كان يبيع ثمرته من غلمانه قبل أن تطعم (^٢).\n_________\n(^١) في [أ، ب، جـ، س، هـ]: (سعيد)، وانظر: سنن البيهقي ٥/ ٣٠٢ ومصنف عبد الرزاق (١٤٣٧٨).\n(^٢) صحيح.","vol":"11","page":259},{"text":"٢١٢٣٦ - حدثنا حفص بن غياث (عن الشيباني) (^١) عن الشعبي قال: ليس بين العبد وبين سيده ربا] (^٢)، يعطيه درهما ويأخذ منه درهمين.\n_________\n(^١) سقط من [أ، ب، س].\n(^٢) سقط ما بين المعكوفين من: [هـ].","vol":"11","page":260},{"text":"٢١٢٣٧ - (^١) (حدثنا) (^٢) حفص عن (أبي) (^٣) العوام عن عطاء عن ابن عباس قال: ليس بين العبد وبين سيده ربا (^٤).\n_________\n(^١) في [ز] زيادة: (حدثنا إسماعيل عن ليث).\n(^٢) في [ز]: (عن).\n(^٣) سقط من: [جـ]، وفي [أ، ب، هـ]: (ابن)، وانظر: المطالب العالية (١٣٦٧)، والاستذكار ٦/ ٣٠٨، والمحلى ٨/ ٥١٤.\n(^٤) صحيح.","vol":"11","page":260},{"text":"٢١٢٣٨ - حدثنا إسماعيل عن ليث عن (طاوس) (^١)،\n_________\n(^١) في [ب]: (عطاووس).","vol":"11","page":260},{"text":"٢١٢٣٩ - [وعن هشام الدستوائي عن قتادة عن جابر بن زيد] (^١).\n_________\n(^١) سقط الأثر من: [جـ].","vol":"11","page":260},{"text":"٢١٢٤٠ - وعن هشام عن حماد (عن) (^١) إبراهيم (قال) (^٢): ليس بين العبد وبين (سيده ربا) (^٣).\n_________\n(^١) في [ز، ط، ك]: (بن).\n(^٢) كذا في النسخ، والأحسن فيه: (قالوا).\n(^٣) في [ط]: بياض.","vol":"11","page":260},{"text":"٢١٢٤١ - حدثنا هشيم عن مغيرة قال: سألت إبراهيم والشعبي عن رجل كان\n⦗٢٦١⦘\nله عبد يؤدي خمسة (دراهم) (^١) كل (شهر) (^٢) فقال: (أ) (^٣) عطني مائتي درهم كل (شهر) (^٤) وأعطيك كل (شهر) (^٥) تسعة دراهم، قال: فلم (يريا) (^٦) به بأسًا.\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [س]: (شمر).\n(^٣) سقط من: [ك، ز].\n(^٤) في [س]: (شمر).\n(^٥) في [س]: (شمر).\n(^٦) سقط من: [أ، ب، جـ، س، ز، ط].","vol":"11","page":260},{"text":"٢١٢٤٢ - حدثنا هشيم عن يونس عن الحسن وابن سيرين أنهما كرها أن يعطي الرجل مملوكه (الدرهم) (^١) على أن يزيده في الغلة.\n_________\n(^١) في [جـ]: (الدراهم).","vol":"11","page":261},{"text":"٢١٢٤٣ - وقال ابن سيرين: يعطيه (بدنة) (^١) أو دابة أو غير ذلك من المنائح؛ ويزيد عليه ما شاء.\n_________\n(^١) في [أ، ب، ز، هـ]: (فدية).","vol":"11","page":261},{"text":"٢١٢٤٤ - حدثنا عبدة بن سليمان عن سعيد عن قتادة عن جابر بن زيد والحسن (قالا) (^١): ليس بين العبد و(بين) (^٢) سيده ربا.\n_________\n(^١) في [س]: (قال).\n(^٢) سقط من [س].","vol":"11","page":261},{"text":"٢١٢٤٥ - حدثنا غندر عن ابن جريج عن عطاء قال: ليس بين المملوك وبين سيده ربا.","vol":"11","page":261},{"text":"<span data-type='title' id=toc-2969>[٩] في شراء البقول والرطاب </span>(^١)\n_________\n(^١) البقول: النبات الذي يمكن أكله بدون طبخ والرطاب قيل القضب خاصة وقيل: ما يؤكل رطبًا من النبات.","vol":"11","page":262},{"text":"٢١٢٤٦ - حدثنا شريك عن مغيرة عن إبراهيم قال: لا (بأس) (^١) ببيع الرطاب جزة بعد جزة.\n_________\n(^١) في [س]: (ليس).","vol":"11","page":262},{"text":"٢١٢٤٧ - حدثنا شريك عن مغيرة عن عامر قال: لا بأس ببيع الرطاب الجزة (بعد) (^١) الجزة، و(القطعة) (^٢) بعد (القطعة) (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) في [س]: (القعة).\n(^٣) في [س]: (القعة).","vol":"11","page":262},{"text":"٢١٢٤٨ - حدثنا وكيع عن (بريد) (^١) بن عبد اللَّه بن أبي بردة قال: سألت عطاء عن (بيع) (^٢) الرطبة جزتين، قال: لا تصلح إلا جزة.\n_________\n(^١) في [أ، ب، س، ز، ط]: (يزيد).\n(^٢) في [أ، ب، جـ، س، ز، ك، ط]: (مبيع).","vol":"11","page":262},{"text":"٢١٢٤٩ - حدثنا وكيع عن محمد بن مسلم عن ابن أبي نجيح عن مجاهد أنه كره بيع (القضب) (^١) والحناء (^٢) وكره بيع الخيار و(الخربز) (^٣) إلا (جَنْيَة) (^٤).\n_________\n(^١) في [أ، ب]: (القصب)، وفي [جـ، ز، س، ط]: (العصب).\n(^٢) في [هـ]: زيادة (الإجزة).\n(^٣) في [س]: (الحرير).\n(^٤) في [أ، ب، ز، ك، ط]: (جبة)، وفي [جـ]: (جزة)، وفي [س]: (حيد).","vol":"11","page":262},{"text":"٢١٢٥٠ - حدثنا علي بن مسهر عن (الشيباني) (^١) قال: سألت عكرمة عن بيع (القصيل) (^٢) فقال: لا بأس فقلت: إنه يسنبل فكرهه.\n_________\n(^١) في [ك]: (السلباني).\n(^٢) في [أ، ب]: (الفضيل)، وفي [س]: (القاد)، وفي [ط]: (الفضل)، والقصيل: نوع من النبات الأخضر.","vol":"11","page":263},{"text":"٢١٢٥١ - حدثنا أبو الأحوص عن طارق عن سعيد بن المسيب قال: قال عمر: لا تسلموا في فراخ حتى (تبلغ) (^١) (^٢).\n_________\n(^١) في [ب]: (يبلغ)، والفراخ: هنا صغير النبات.\n(^٢) منقطع، من مراسيل سعيد بن المسيب.","vol":"11","page":263},{"text":"٢١٢٥٢ - حدثنا جرير بن عبد الحميد عن عاصم عن ابن سيرين قال: لا يشتري السنبل حتى يبيض.","vol":"11","page":263},{"text":"٢١٢٥٣ - حدثنا وكيع عن إسرائيل عن جابر عن ابن أشوع (والقاسم) (^١) أنهما كرها بيع الرطاب إلا (جزة) (^٢).\n_________\n(^١) سقط من: [ك، ز].\n(^٢) في [أ، ب]: (جن).","vol":"11","page":263},{"text":"٢١٢٥٤ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: يكره السلم في العنب (والبسر) (^١) والرطب والتفاح والكمثرى والبطيخ و(القثاء) (^٢) والسنبل والرطب وأشباهه.\n_________\n(^١) سقط من: [ز].\n(^٢) في [س]: (التمثاء).","vol":"11","page":263},{"text":"<span data-type='title' id=toc-2970>[١٠] الرجل يل فع إلى الخياط الثوب فيقطعه</span>","vol":"11","page":264},{"text":"٢١٢٥٥ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: لا بأس أن (يتقبل) (^١) الخياط (الثياب) (^٢) (بأجر) (^٣) معلوم (يقبلها) (^٤) بدون ذلك (^٥)؛ بعد أن يعرفها بشيء (أ) (^٦) ويقطع، أو يعطيه سلوكا و(إبرًا) (^٧)، أو يخيط فيها شيئًا، فإن لم يعرفها بهذا أو بشيء منه فلا يأخذن فضلًا.\n_________\n(^١) في [هـ]: (يقيل)، وفي [ط، س]: (يتقل).\n(^٢) سقط من: [أ، ب، هـ، س].\n(^٣) في [أ، ب، س]: (أجر).\n(^٤) في [س]: (حدثنا)، وفي [ط]: (يقبلهما)، وفي [هـ]: (أو يقيلها).\n(^٥) أي أن الخياط يأخذ الثوب على أن يخيطه بمبلغ معلوم، ثم يقوم الخياط بدفعه لخياط آخر ليتولى خياطته بأجرة أقل.\n(^٦) في [س]: سقطت.\n(^٧) في [أ، هـ]: (الأبر).","vol":"11","page":264},{"text":"٢١٢٥٦ - حدثنا حفص بن غياث عن الشيباني عن حماد قال: كان لا يرى بأسًا أن يأخذ الثوب ويعطيه باقل من ذلك بالثلثين (أو النصف) (^١) إذا قطع أو عمل فيه.\n_________\n(^١) في [هـ]: (الثلث)، وفي [س]: (اللعب)؛ وفي [أ، ب، ط]: (البعث).","vol":"11","page":264},{"text":"٢١٢٥٧ - حدثنا أبو داود الطيالسي عن أبي (خلدة) (^١) قال: سألت عكرمة وأبا العالية فقلت: إني رجل خياط (أ) (^٢) قطع الثوب و(أواجره) (^٣) (بأقل) (^٤)\n⦗٢٦٥⦘\nمما آخذه (به) (^٥) قالا: تعمل فيه شيئًا؟ قلت: نعم! أقطعه وأضمه (قالا) (^٦): لا بأس.\n_________\n(^١) في [س]: (جلدة).\n(^٢) سقط من: [ك].\n(^٣) في [س]: (أجره).\n(^٤) سقط من: [ز].\n(^٥) سقط من: [جـ، س].\n(^٦) في [جـ]: (قال).","vol":"11","page":264},{"text":"٢١٢٥٨ - حدثنا أبو أسامة عن هشام عن محمد في الرجل يدفع (إلى) (^١) (الرجل) (^٢) الثوب فيؤاجره بأقل، قال: لا بأس به (إذا) (^٣) عمل فيه وقطعه، قال: (يستأذنه) (^٤) أحب إلي.\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب]: (رجل).\n(^٣) في [س]: (أو).\n(^٤) في [ز]: (يستأنه).","vol":"11","page":265},{"text":"٢١٢٥٩ - حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: في الخياط يدفع الثوب بالنصف أو الثلث أو الربع، قال: إذا أعانه بشيء فلا بأس.","vol":"11","page":265},{"text":"<span data-type='title' id=toc-2971>[١١] الرجل يشهد الطعام يكال بين يديه</span>","vol":"11","page":265},{"text":"٢١٢٦٠ - حدثنا شريك عن ابن أبي ليلى عن محمد بن بيان عن ابن عمر أنه سئل عن الرجل يشتري الطعام (^١) قد شهد كيله، قال: لا، حتى يجري فيه الصاعان (^٢).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) ضعيف فيه جهالة؛ محمد بن بيان فيه جهالة، وابن أبي ليلى ضعيف.","vol":"11","page":265},{"text":"٢١٢٦١ - حدثنا محمد بن فضيل عن مطرف عن الشعبي قال: قلت له: أكون شاهد الطعام وهو (يكال) (^١) أشتر (يه) (^٢) آخذه بكيله؟ فقال: مع كل صفقة كيلة.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [س].","vol":"11","page":265},{"text":"٢١٢٦٢ - حدثنا مروان بن معاوية عن (زياد) (^١) مولى آل (سعد) (^٢) قال: قلت لسعيد بن المسيب: رجل ابتاع طعاما فاكتاله. أيصلح (^٣) أن أشتريه بكيل الرجل؟ فقال: لا، حتى يكال بين يديك.\n_________\n(^١) في [س، ع، جـ]: (إياد).\n(^٢) في [هـ]: (سعيد).\n(^٣) في [هـ]: زيادة (لي)، وفي [أ، ب، جـ، س، ز، ط، ك]: سقطت.","vol":"11","page":266},{"text":"٢١٢٦٣ - حدثنا وكيع عن كهمس بن الحسن عن ميمون (القناد) (^١) قال: قلت لسعيد بن المسيب: الرجل يشتري (الهاشمية) (^٢) وأنا أنظر إلى وزنها أشتريها بوزنها؟ قال: كان يقال: ذلك الربا (خالط) (^٣) الكيل والوزن.\n_________\n(^١) في [ط]: (القياد).\n(^٢) في [جـ]: (الناشية)، وفي [هـ]: (الماشية)، وهي الدنانير الجديدة نسبة لبني هاشم، انظر: المدونة (٨/ ٤٤٠)، والأم (٣/ ٤)، والاستذكار (٦/ ٣٦٨).\n(^٣) في [جـ]: (يخالط).","vol":"11","page":266},{"text":"٢١٢٦٤ - حدثنا وكيع عن خالد بن عبد الرحمن السلمي قال: (قدم) (^١) (رجل) (^٢) (يحلال) (^٣) فاشتراها رجل فكال منه (جلة) (^٤) ثم أراد أن يأخذ بكيلها فكرهه الحسن.\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [ز، ك].\n(^٣) جمع جُلّة: وعاء من خوص غالبًا يكون للتمر، وانظر: تاج العروس ٢٨/ ٢٢١، وفي [جـ]: (بخصال)، وفي [أ، هـ]: (بحلال).\n(^٤) في [أ، ب، هـ]: (حلة).","vol":"11","page":266},{"text":"٢١٢٦٥ - حدثنا وكيع عن (عمر) (^١) بن حفص قال: سمعت الحسن (وسأله رجل) (^٢) عن رجل اشترى طعاما وهو ينظر إلى كيله، قال: لا، حتى يكيله.\n_________\n(^١) في [أ، جـ، س]: (عمرو).\n(^٢) في [أ، ب، جـ، ز، ك]: (وسمعه رجل)، وفي [ط، س]: (وسمعه) فقط، وفي [هـ]: (وسئل).","vol":"11","page":267},{"text":"٢١٢٦٦ - حدثنا زيد بن الحباب عن سوأدة بن (حيان) (^١) قال: سمعت محمد بن سيرين وسئل عن رجلين اشترى أحدهما طعاما و(الآخر) (^٢) (معه) (^٣) فقال: قد شهدت البيع والقبض، فقال: خذ مني ربحا و(أعطنيه) (^٤) قال: لا، حتى يجري فيه الصاعان، فيكون (له) (^٥) زيادته وعليه نقصانه.\n_________\n(^١) في [ب، هـ]: (حبان).\n(^٢) في [ك]: (الاجر).\n(^٣) في [أ، ب، س]: (يبيعه)، وفي [ط]: (بيعه).\n(^٤) في [ب، س]: (وأعطيته).\n(^٥) في [هـ]: (لك).","vol":"11","page":267},{"text":"<span data-type='title' id=toc-2972>[١٢] في الرجل يشتري الثوب بدينار إلا درهم </span>(^١)\n_________\n(^١) كذا في النسخ بالخفض ومثله ما في الآثار معه، وانظر كذلك: مصنف عبد الرزاق ٨/ ١٢٩، والأم ٣/ ٣٥، ومسائل أحمد لعبد اللَّه ١/ ٢٨٢ (١٠٥٠)، والمبسوط ١٤/ ١١، وانظر: أصول النحو ١/ ٣١٢، واللباب ١/ ٣١٢، فتكون: (إلا) صفة بمعنى غير، وفي [هـ]: زيادة (نسيئة)، وفي [ص]: (بنسيئة).","vol":"11","page":267},{"text":"٢١٢٦٧ - حدثنا عبد الرزاق عن معمر عن أيوب (^١) أنه كان يكره أن يشتري الثوب بدينار إلا درهم (نسيئة) (^٢).\n_________\n(^١) في مصنف عبد الرزاق (١٤٥٩٠) زيادة (عن ابن سيرين).\n(^٢) ساقطة في [أ، ب]، وفي [س]: (بنية).","vol":"11","page":267},{"text":"٢١٢٦٨ - [حدثنا جرير عن مغيرة عن إبراهيم أنه كان (يكره أن) (^١) يشتري الثوب بدينار إلا درهم] (^٢).\n_________\n(^١) سقط من: [ك، ز].\n(^٢) سقط الخبر من [أ، ب].","vol":"11","page":268},{"text":"٢١٢٦٩ - حدثنا عبد السلام بن حرب عن ابن جريج عن عطاء أنه كره أن يشتري الثوب بدينار إلا درهم.","vol":"11","page":268},{"text":"٢١٢٧٠ - حدثنا ابن مبارك عن طلحة بن أبي (سعيد) (^١) عن صخر بن (أبي غليظ) (^٢) قال: رأيت أبا سلمة بن عبد الرحمن اشترى ثويا بدينار إلا درهم.\n_________\n(^١) في [خ]: (سعد).\n(^٢) في [هـ]: (العيلة)، وفي [أ، ب، جـ، س، ز، ط، ك]: (أبي غليط).","vol":"11","page":268},{"text":"٢١٢٧١ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: لا بأس أن يقول أبيعك بدينار وتزيد (ني) (^١) درهمين.\n_________\n(^١) في [س]: (في).","vol":"11","page":268},{"text":"٢١٢٧٢ - حدثنا وكيع قال: (نا) سفيان عن خالد بن دينار عن الحارث عن إبراهيم.\nوعن سفيان عن ابن جريج عن عطاء أنهم كرها أن يقول الرجل للرجل: أبيعك (هذا) (^١) الثوب بدينار إلا درهم.\n_________\n(^١) في [س]: (هذه).","vol":"11","page":268},{"text":"<span data-type='title' id=toc-2973>[١٣] في الرجل يملك المحرم منه يعتق أم لا</span>؟","vol":"11","page":268},{"text":"٢١٢٧٣ - حدثنا حفص بن غياث عن عاصم عن الشعبي قال: [ذا ملك أخاه فهو حر.","vol":"11","page":268},{"text":"٢١٢٧٤ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: إذا] (^١) ملك الرجل (^٢) «عمه) (^٣) أو) (^٤) (عمته) (^٥) أو (خاله) (^٦) أو خالته فهو عتيق، وهو بمنزلة أبويه.\n_________\n(^١) سقط ما بين المعكوفين من: [هـ].\n(^٢) في [ط]: زيادة (أو).\n(^٣) سقط من: [ز، ك].\n(^٤) سقط من: [أ، ب].\n(^٥) سقط من: [ط].\n(^٦) في [ط]: (خالد).","vol":"11","page":269},{"text":"٢١٢٧٥ - حدثنا جرير عن أبان بن (تغلب) (^١) عن (طلحة) (^٢) عن إبراهيم والشعبي قالا: من ملك عمه أو عمته أو (خاله) (^٣) أو خالته وما دون ذلك من النسب فهو عتيق.\n_________\n(^١) في [أ، ب، س، ط]: (علب).\n(^٢) في [س]: (صلحة).\n(^٣) في [ط]: (خالد).","vol":"11","page":269},{"text":"٢١٢٧٦ - حدثنا علي بن هاشم عن ابن أبي ليلى عن عبد الكريم عن الحسن قال: قال رسول اللَّه -ﷺ-: \"من ملك (ذا رحم) (^١) فهو حر\" (^٢).\n_________\n(^١) في [أ، ب]: (يحملهم)، وفي [س]: (بجملهم)، وفي [جـ، ز، ك]: (ذا رحم)، وفي [هـ]: (ذا محرم من ذي رحم).\n(^٢) مرسل ضعيف؛ الحسن تابعي، وابن أبي ليلى سيئ الحفظ، وورد من حديث سمرة كما في رقم [٢١٢٧٧].","vol":"11","page":269},{"text":"٢١٢٧٧ - حدثنا يزيد بن هارون عن حماد بن سلمة عن قتادة عن الحسن عن\n⦗٢٧٠⦘\nسمرة عن النبي -ﷺ- مثله (^١).\n_________\n(^١) منقطع حكمًا؛ لانقطاع ما بين الحسن وسمرة، أخرجه أحمد (٢٠١٦٧)، وأبو داود (٣٩٤٩)، والترمذي (١٣٦٥)، والنسائي في الكبرى (٤٨٩٨)، والحاكم ٢/ ٢١٤، وابن ماجة (٢٥٢٤)، والطيالسي (٩١٠)، وابن الجارود (٩٧٣)، والطبراني (٦٨٥٢)، والبيهقي ١٠/ ٢٨٩، والطحاوي ٣/ ١٠٩.","vol":"11","page":269},{"text":"٢١٢٧٨ - حدثنا علي بن هاشم عن (ابن) (^١) أبي ليلى عن الحكم قال: قال عمر: من ملك (ألف) (^٢) ذا رحم محرم فهو حر (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [أ، ب، جـ، س، ز، ط، ك].\n(^٣) منقطع ضعيف؛ بل معضل؛ الحكم لا يروي عن عمر، وابن أبي ليلى ضعيف؛ وأخرجه النسائي في الكبرى (٤٩١٠)، والطحاوي ٣/ ١١٠، والبيهقي ١٠/ ٢٩٠ عن الحكم عن الأسود عن عمر، وأخرجه أبو داود (٣٩٥٠)، والنسائي في الكبرى (٤٩٠٣)، والبيهقي ١٠/ ٢٨٩ عن قتادة عن عمر.","vol":"11","page":270},{"text":"٢١٢٧٩ - حدثنا أبو معاوية عن حجاج عن محمد بن عبد الرحمن بن (زرارة) (^١) (عن أشياخه) (^٢) عن الزبير أنه (ملك يوم الطائف) (^٣) خالات له، (فاعتقن) (^٤) بملكه إياهن (^٥).\n_________\n(^١) في [أ، ب، هـ، س، ط، ز، جـ]: (أبزى)، وسيأتي في باب ما ذكروا في الطائف من كتاب المغازي.\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، ك، ز]: (يوم الطائف ملك)، وفي [جـ]: (أنه قدم الطائف فملك)، وفي [س، ط]: (قوم الطائف ملك).\n(^٤) في [هـ]: (فاعتقهن)، وفي [س]: (فأعتق).\n(^٥) مجهول؛ لإبهام الأشياخ.","vol":"11","page":270},{"text":"٢١٢٨٠ - حدثنا وكيع عن مسعر وسفيان عن سلمة بن كهيل عن المستورد بن الأحنف قال: (جاء) (^١) رجل إلى عبد اللَّه فقال: إن عمي زوجني وليدته وهو يريد أن (يسترق) (^٢) ولدي قال: ليس له ذلك (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (يشرَق).\n(^٣) صحيح.","vol":"11","page":271},{"text":"٢١٢٨١ - حدثنا أبو أسامة عن سعيد عن قتادة عن (جابر) (^١) بن زيد والحسن قالا: من ملك ذا رحم فهو حر (^٢).\n_________\n(^١) في [أ، ب، جـ، ط]: (خالد).\n(^٢) في [ز]: زيادة (له).","vol":"11","page":271},{"text":"٢١٢٨٢ - حدثنا معتمر بن سليمان عن معمر عن الزهري قال: يعتق كل (ذي) (^١) رحم إذا ملكه ذو رحم.\n_________\n(^١) سقط من [أ، ب، هـ].","vol":"11","page":271},{"text":"٢١٢٨٣ - حدثنا وكيع عن شعبة عن الحكم وحماد قالا: إذا ملك العمة والخالة وبنت العم وكل ذي محرم عتق.","vol":"11","page":271},{"text":"٢١٢٨٤ - حدثنا جرير عن مغيرة عن إبراهيم قال: لا يملك (ولدٌ) (^١) والدَه، ولا والدٌ ولدَه، قال: والعمة والخالة (^٢) (بتلك) (^٣) المنزلة (^٤).\n_________\n(^١) في [أ، ب]: (والد).\n(^٢) في [جـ]: زيادة (بمنزلة).\n(^٣) في [ز، ك]: (بملك).\n(^٤) أخرجه أبو داود (٣٩٥١)، والنسائي في الكبرى (٤٩٠٥)، والبيهقي ١٠/ ٢٨٩.","vol":"11","page":271},{"text":"٢١٢٨٥ - (حدثنا أبو بكر قال) (^١): إنا) (^٢) عبد الأعلى عن يونس عن الحسن قال: من ملك ذا رحم فهو عتق أو (هو) (^٣) عتيق.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ]: (ثنا).\n(^٣) سقط من: [هـ].","vol":"11","page":272},{"text":"٢١٢٨٦ - حدثنا وكيع عن سفيان عن إسماعيل (بن) (^١) أمية (عن ابن أبي نجيح) (^٢) عن عطاء قال: إذا ملك (العمة) (^٣) والخالة [فبتلك المنزلة.\n_________\n(^١) في [أ، ب، ز، ك]: (أبو).\n(^٢) سقط من: [هـ].\n(^٣) في [ز، ك، ز]: (العامة).","vol":"11","page":272},{"text":"٢١٢٨٧ - حدثنا عبد الأعلى عن يعلى عن يونس عن الحسن قال: من ملك ذا رحم فقد عتق، أو هو عتيق.","vol":"11","page":272},{"text":"٢١٢٨٨ - حدثنا وكيع عن سفيان (عن إسماعيل) (^١) (بن) (^٢) أمية عن ابن أبي نجيح عن عطاء قال: إذا ملك العمة والخالة] (^٣) عتقا.\n_________\n(^١) سقط من: [س، ط].\n(^٢) في [أ، ب، ز، ك]: (أبو).\n(^٣) سقط ما بين المعكوفين من: [هـ].","vol":"11","page":272},{"text":"٢١٢٨٩ - حدثنا غندر (عن شعبة) (^١) عن جابر عن الشعبي عن شريح أنه كان يُعتق الولد والوالد إذا ملك أحدهما (صاحبه) (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب]: (صاحب).","vol":"11","page":272},{"text":"٢١٢٩٠ - حدثنا كثير بن هشام عن جعفر عن الزهري قال: مضت السنة أنه من ملك من محرمه شيئًا فهو حر، بملكه عتيق، قال: وما وراء ذلك من القرابة رحم أمر اللَّه بصلتها ونهى عن عقوقها، ولا أعلم من (العقوق) (^١) شيئًا أشدَّ من أن يتخذ الرجل (قريبه) (^٢) مملوكا (^٣).\n_________\n(^١) في [ك]: (العهوق).\n(^٢) سقط من: [س].\n(^٣) مرسل.","vol":"11","page":273},{"text":"٢١٢٩١ - حدثنا وكيع عن زكريا عن الشعبي قال: إذا ملك الأخ فلا يعتق عليه.","vol":"11","page":273},{"text":"<span data-type='title' id=toc-2974>[١٤] في الرجل يموت وعنده (الوديعة) (^١) والدين</span>\n_________\n(^١) في [س]: (الوديعد).","vol":"11","page":273},{"text":"٢١٢٩٢ - حدثنا هشيم عن مغيرة عن إبراهيم (قال) (^١): (يبدأ) (^٢) (بالوديعة) (^٣).\n_________\n(^١) سقط من: [أ، ب، ز، ك، ط].\n(^٢) في [س]: (بيد).\n(^٣) في [س]: (بياض).","vol":"11","page":273},{"text":"٢١٢٩٣ - حدثنا (هشيم) (^١) عن يونس عن الحسن قال: (يبدأ) (^٢) بالأمانة.\n_________\n(^١) في [ز]: (هشام).\n(^٢) في [س]: (بيدا).","vol":"11","page":273},{"text":"٢١٢٩٤ - حدثنا هشيم عن سيار عن الشعبي قال: (الوديعة و) (^١) المضاربة\n⦗٢٧٤⦘\nو(الدين) (^٢) كل ذلك بالحصص.\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [س]: (الذين).","vol":"11","page":273},{"text":"٢١٢٩٥ - حدثنا محمد بن فضيل عن حجاج عن الحكم عن إبراهيم وطاوس والزهري قالوا: يأخذون بالحصص.","vol":"11","page":274},{"text":"٢١٢٩٦ - حدثنا حفص عن الشيباني (عن الشعبي) (^١) قال: المضاربة والدين سواء، إذا لم يعرف (شيئًا) (^٢) بعينه.\n_________\n(^١) سقط من: [س].\n(^٢) في [هـ، أ]: (شيء).","vol":"11","page":274},{"text":"٢١٢٩٧ - حدثنا حفص عن حجاج عن الحكم عن الشعبي (وأبي) (^١) جعفر وعطاء والزهري قالوا: إذا مات وعليه دين وعنده مضارية أو (وديعة) (^٢) فهم فيه على الحصص.\n_________\n(^١) في [س]: (عن)، وفي [ز]: (وابن).\n(^٢) في [أ، ب، هـ]: (دفعة).","vol":"11","page":274},{"text":"٢١٢٩٨ - (حدثنا) (^١) الفضل بن دكين عن إسرائيل عن جابر عن عامر عن مسروق وشريح في الدين والوديعة بالحصص،\n_________\n(^١) في [أ، ب، جـ، س، ز]: (ثنا).","vol":"11","page":274},{"text":"٢١٢٩٩ - قال: عامر إذا لم (توجد) (^١) بعينها.\n_________\n(^١) في [س]: (توحد).","vol":"11","page":274},{"text":"٢١٣٠٠ - حدثنا حميد بن عبد الرحمن عن الحسن عن أشعث عن الحكم قال: (يحاص) (^١) الغرماء.\n_________\n(^١) في [س]: (الحاص).","vol":"11","page":274},{"text":"٢١٣٠١ - حدثنا وكيع قال: (نا) سفيان عن منصور عن إبراهيم قال: الوديعة بمنزلة الدين.","vol":"11","page":275},{"text":"<span data-type='title' id=toc-2975>[١٥] (في) (^١) الرجل يهوق أو يفلس وعنده سلعة بعينها</span>\n_________\n(^١) في [جـ]: زيادة (في).","vol":"11","page":275},{"text":"٢١٣٠٢ - حدثنا وكيع عن هشام الدستوائي عن قتادة عن (بشير) (^١) بن (نَهِيك) (^٢) عن أبي (هريرة) (^٣) قال: قال رسول اللَّه -ﷺ-: \"إذا أفلس الرجل فوجد (^٤) سلعته قائمة بعينها فهو أحق بها من الغرماء\" (^٥).\n_________\n(^١) في [ط]: (بشر).\n(^٢) في [س]: (ظيك).\n(^٣) في [س]: (هرهرة).\n(^٤) في [هـ، س]: زيادة (الرجل).\n(^٥) منقطع حكمًا؛ قتادة مدلس، وقد صرح قتادة بسماع الحديث من النضر بن أنس عن بشير كما عند البيهقي ٦/ ٤٦، وأبي عوانة (٥٢٢٧)، وأحمد ٢/ ٤٦٨ (١٠٠٤٩)، والحديث أخرجه عبد الرزاق (١٥١٥٩)، ومسلم (١٥٥٩)، وبنحوه عند البخاري (٢٤٥٢).","vol":"11","page":275},{"text":"٢١٣٠٣ - حدثنا ابن عيينة وعبدة بن سليمان عن يحيى بن سعيد عن أبي بكر (ابن محمد) (^١) (بن عمرو) (^٢) بن حزم عن عمر بن عبد العزيز أن أبا بكر بن عبد الرحمن بن الحارث (أخبره) (^٣) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من وجد ماله بعينه عند رجل قد أفلس فهو أحق به من غرمائه\" (^٤).\n_________\n(^١) في [ط]: (مكررة).\n(^٢) سقط من: [أ، ب، س، ط].\n(^٣) في [س]: (أجره).\n(^٤) صحيح؛ أخرجه البخاري (٢٤٠٢)، ومسلم (١٥٥٩).","vol":"11","page":275},{"text":"٢١٣٠٤ - (حدثنا) (^١) إسماعيل بن إبراهيم (عن) (^٢) عوف قال: قرئ علينا كتاب عمر بن عبد العزيز: أيما رجل أفلس فأدرك رجلٌ مالَه بعينه فهو أحق (به) (^٣) من سائر الغرماء، إلا أن يكون اقتضى من ماله شيئًا فهو أسوة الغرماء. قضى بذلك رسول اللَّه (ﷺ) (^٤) (^٥).\n_________\n(^١) في [أ، ب، جـ، س، ز]: (ثنا).\n(^٢) في [أ، ب، جـ، ز، س، ك، ط]: (بن).\n(^٣) في [أ، ب، جـ]: زيادة (به).\n(^٤) في [ك]: (﵇).\n(^٥) مرسل، عمر بن عبد العزيز تابعي، وأخرجه البخاري (٢٤٠٢)، ومسلم (١٥٥٩) من طريق عمر بن عبد العزيز عن أبي بكر بن عبد الرحمن عن أبي هريرة كما في الذي قبله.","vol":"11","page":276},{"text":"٢١٣٠٥ - حدثنا عبد الوهاب الثقفي عن برد عن مكحول أنه قال: في المفلس يجد عنده (^١) الرجلُ متاعهَ بعينه قال: إن كان أخذ من ثمنه شيئًا فهو أسوة الغرماء وإلا فهو له.\n_________\n(^١) في [د]: زيادة (مال).","vol":"11","page":276},{"text":"٢١٣٠٦ - (حدثنا) (^١) هشيم وجرير عن مغيرة عن إبراهيم قال: (هو) (^٢) أسوة الغرماء.\n_________\n(^١) في [أ، ب، جـ، س، ز]: (ثنا).\n(^٢) سقط من: [ك، ز].","vol":"11","page":276},{"text":"٢١٣٠٧ - حدثنا هشيم عن يونس عن الحسن قال: هو أسوة الغرماء.","vol":"11","page":276},{"text":"٢١٣٠٨ - حدثنا محمد بن فضيل عن عطاء بن السائب عن الشعبي أنه أتاه رجل [فقال: (إني) (^١) (دفعت) (^٢)] (^٣) إلى رجل مالا مضاربة، فانطلق حتى إذا\n⦗٢٧٧⦘\nبلغ حلوان مات، فانطلقت (فوجدت) (^٤) (كيسي) (^٥) بعينه، فقال عامر: ليس لك دون الغرماء.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب]: (رفعت).\n(^٣) سقط ما بين المعكوفين من: [ط].\n(^٤) في [س]: (فدجدت).\n(^٥) في [ط]: بياض.","vol":"11","page":276},{"text":"٢١٣٠٩ - حدثنا هشيم عن عمرو بن دينار عمن حدثه عن أبي هريرة قال: من وجد عين ماله عند رجل قد أفلس فهو أحق به ممن سواه (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن أبي هريرة.","vol":"11","page":277},{"text":"٢١٣١٠ - حدثنا وكيع عن هشام الدستوائي (عن قتادة عن خلاس) (^١) عن علي قال: إذا أفلس وسلعته قائمة بعينها فهو أسوة الغرماء (^٢).\n_________\n(^١) في [أ، ب، جـ، ز، س، ك، هـ]: (عن خلاس عن قتادة)، وانظر: مصنف عبد الرزاق (١٥١٧٠)، وكتب التراجم.\n(^٢) صحيح.","vol":"11","page":277},{"text":"٢١٣١١ - حدثنا وكيع قال: (نا) (^١) سفيان عن مغيرة عن إبراهيم قال: هو أسوة الغرماء.\n_________\n(^١) في [أ، ب]: (ثنا).","vol":"11","page":277},{"text":"٢١٣١٢ - حدثنا حفص عن (أشعث) (^١) عن الحسن قال: هو أسوة الغرماء.\n_________\n(^١) في [ز]: يمكن (ليث).","vol":"11","page":277},{"text":"٢١٣١٣ - حدثنا وكيع قال: (نا) (^١) سفيان عن مغيرة عن إبراهيم قال: هو أسوة (الغرماء) (^٢) إلا أن يكون حبسها له سلطان.\n_________\n(^١) في [أ، ب]: (ثنا).\n(^٢) سقط من: [س، هـ].","vol":"11","page":277},{"text":"<span data-type='title' id=toc-2976>[١٦] الرجل يُسن الرجلَ السكنى</span>","vol":"11","page":278},{"text":"٢١٣١٤ - حدثنا علي بن مسهر عن (عبد اللَّه) (^١) عن نافع أن حفصة بنت عمر أسكنت أسماء بنت زيد حجرة لها حياتها، فلما توفيت حفصة قبض ابن عمر الحجرة (^٢).\n_________\n(^١) في [هـ، س، ط]: (عبيد اللَّه).\n(^٢) ضعيف؛ لضعف عبد اللَّه.","vol":"11","page":278},{"text":"٢١٣١٥ - حدثنا إسماعيل بن إبراهيم عن خالد الحذاء قال: كتب عمر بن عبد العزيز أن السكنى عارية. فإذا قال: هي له و(لعقبه) (^١)، (فهي له و(لعقبه» (^٢) (^٣) ما بقيت منهم امرأة، فإذا انقرضوا جميعا رجعت إلى ورثته.\n_________\n(^١) في [س]: (تعقبه).\n(^٢) في [س]: (تعقبه).\n(^٣) سقط من: [ع].","vol":"11","page":278},{"text":"٢١٣١٦ - حدثنا ابن أبي زائدة عن عبد الملك عن عطاء في الرجل يسكن الرجل له و(لعقبه) (^١) ثم يموت. قال: لاتستطيع ورثته أن يخرجوه ولا عقبه ما بقي منهم أحد.\n_________\n(^١) في [س]: (تعقبه).","vol":"11","page":278},{"text":"٢١٣١٧ - حدثنا وكيع عن السائب (بن) (^١) عمر عن ابن أبي مليكة قال: كانت عائشة إذا أسكنت قالت: أسكنتك ما بدا لي (^٢).\n_________\n(^١) في [أ، ب، س، ز، ط، هـ]: (عن).\n(^٢) صحيح.","vol":"11","page":278},{"text":"٢١٣١٨ - حدثنا ابن أبي زائدة عن حجاج عن عثمان ابن أخي شريح عن شريح قال: السكنى (على) (^١) ما اشترط صاحبها.\n_________\n(^١) سقط من: [أ، س، ط، هـ].","vol":"11","page":278},{"text":"٢١٣١٩ - حدثنا حفص عن حجاج (عن عثمان) (^١) عن شريح بنحوه.\n_________\n(^١) سقط من: [أ، ب].","vol":"11","page":279},{"text":"٢١٣٢٠ - حدثنا حفص عن أشعث عن الحسن والشعبي (قالا) (^١): (السكنى) (^٢) عارية.\n_________\n(^١) في [أ، ب، ز، ط، ك]: (قال).\n(^٢) في [س]: (لا سكنى إلا).","vol":"11","page":279},{"text":"٢١٣٢١ - (حدثنا) (^١) هشيم عن مغيرة عن إبراهيم قال: سألته عن رجل أسكن رجلا داره، فمات المسكِن و(المسكَن) (^٢) قال: يرجع إلى (ورثة) (^٣) المسكِن؛ قال: قلت: يا (أبا) (^٤) عمران (أليس) (^٥) كان (يقال) (^٦): من ملك شيئا حياته فهو لورثته من بعده، قال: إنما (ذلك) (^٧) في العمرى، فأما السكنى والغلة والعارية فإنها ترجع إلى ورثتها.\n_________\n(^١) في [أ، ب، جـ، س، ز]: (ثنا).\n(^٢) في [أ، ب]: (الساكن)، وفي [جـ، س، ز، ط، ك]: (السكن).\n(^٣) في [س، ك]: (ورثته).\n(^٤) في [ط، هـ]: (وأنا)، وفي [أ، ب]: (فأنا).\n(^٥) في [أ، ب، هـ]: (السر).\n(^٦) في [ب، هـ]: (يقول).\n(^٧) في [جـ، ك]: (ذاك)، وكذلك [ط].","vol":"11","page":279},{"text":"٢١٣٢٢ - حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا وهب الرجل شيئًا فقال: هو لك ولعقبك، فهو له ولورثته، وإذا قال: هي لك حياتك، فهي راجعة إليه.","vol":"11","page":279},{"text":"٢١٣٢٣ - حدثنا ابن أبي (غنية) (^١) عن أبيه عن الحكم قال: السكنى عارية.\n_________\n(^١) في [أ، ب، س]: (عتبة)، وفي [جـ]: (عقبه)، وفي [ط]: (عنبة).","vol":"11","page":280},{"text":"٢١٣٢٤ - حدثنا ابن أبي زائدة عن أشعث عن محمد قال: اختصم إخوة إلى شريح فقال أحدهم: زوجني و(أسكنني) (^١) و(أثابني) (^٢) فقال: (أزوّجه) (^٣) وأسكنه؟ (فقالوا) (^٤): (زوّجه) (^٥) وأسكنه فقال: شاهدان ذو (ا) (^٦) عدل على أنه (آثرك) (^٧) بها على نفسه في حياته.\n_________\n(^١) في [س، ط]: (أسكنى).\n(^٢) في [أ، ب، س]: (انابني)، وفي [هـ]: (انا بني).\n(^٣) في [س]: (زووجه).\n(^٤) في [جـ]: (فقال).\n(^٥) في [ط]: (أزوجه).\n(^٦) سقط من: [ز، ك].\n(^٧) في [س]: (اشرك).","vol":"11","page":280},{"text":"<span data-type='title' id=toc-2977>[١٧] من قال: (لا) (^١) تجوز الصدقة حتى (تقبض)</span> (^٢)\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ب، ط]: (يقبض).","vol":"11","page":280},{"text":"٢١٣٢٥ - حدثنا عبد اللَّه بن المبارك عن معمر عن الزهري قال: تصدق رجل بمائة دينار على ابنه، وهما شريكا (ن) (^١)، والمال في (يدي) (^٢) (ابنه) (^٣). قال: لا\n⦗٢٨١⦘\nيجوز حتى (يحوزها) (^٤)، قضى أبو بكر وعمر: (أنه) (^٥) إن لم (يحز) (^٦) فلا شيء له (^٧).\n_________\n(^١) سقط من: [ط].\n(^٢) في [س]: (اليدى)، وفي [جـ]: (يد).\n(^٣) في [س]: (أنه)، ولعل الصواب (أبيه).\n(^٤) في [أ، ب]: (يجوزها)، وكذلك في [س]، وفي (ط): (بحوزها).\n(^٥) في [جـ، ك، ز]: زيادة (أنه).\n(^٦) في [أ، ط، هـ]: (يجز).\n(^٧) منقطع؛ الزهري لم يدرك أبا بكر وعمر.","vol":"11","page":280},{"text":"٢١٣٢٦ - حدثنا ابن عيينة عن الزهري عن عروة عن عبد الرحمن (بن) (^١) عبد القارئ قال: قال عمر: ما بال رجال (ينحلون) (^٢) أولادهم (نحلا) (^٣)، فإذا مات (ابن) (^٤) (أحدهم) (^٥) قال: مالي وفي يدي، وإذا مات هو قال: قد كنت (نحلته) (^٦) ولدي، (^٧) لا (نحلة) (^٨) إلا (نحلة) (^٩) (يحوزها) (^١٠) (الولد دون الوالد) (^١١) (^١٢).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [س]: (ينجلون).\n(^٣) في [س]: (نجلا)، وفي الموطأ (١٤٣٩)، والبيهقي (٤/ ٢٨٠)، والمحلى (٩/ ١٢٢)، زيادة (ثم يمسكون).\n(^٤) سقط من: [أ، ب، جـ، ط، ك، س، ز].\n(^٥) سقط من: [جـ].\n(^٦) في [ب]: (نجلته)، وفي (س): (تحلة).\n(^٧) في [س]: زيادة (و).\n(^٨) في [س]: (تحلته)، وفي (ط): (نحلته).\n(^٩) في [ط]: (نجلة)، وفي [س]: (تحلة).\n(^١٠) في [س]: (يجوزها).\n(^١١) في [أ، ب، ز، ك]: (الولد أو الوالد)، وفي [جـ]: (الوالد أو الولد)، وفي [س، ط]: (الولد أو الولد).\n(^١٢) صحيح.","vol":"11","page":281},{"text":"٢١٣٢٧ - حدثنا سفيان بن عيينة عن الزهري عن سعيد قال: شكى ذلك إلى عثمان أن الولد إذا كان صغيرا لا (يحوز) (^١)، فرأى أن أباه إذا وهب له و(أشهد) (^٢) (جاز) (^٣) (^٤).\n_________\n(^١) [أ، ب، س]: (يجوز).\n(^٢) في [أ]: (وشهر)، وفي [ك، ع]: (وشهد).\n(^٣) أي تمت الهبة، وفي [هـ، جـ، ك]: (حاز).\n(^٤) صحيح.","vol":"11","page":282},{"text":"٢١٣٢٨ - حدثنا أبو معاوية عن عيسى بن (المسيب) (^١) عن الشعبي عن عثمان أنه قال: لا (تجوز) (^٢) الصدقة حتى (تقبض) (^٣) (إلا) (^٤) (الصبي) (^٥) بين أبويه، فإن (قبضهما) (^٦) له قبض (^٧).\n_________\n(^١) في [س]: (مسيلبة).\n(^٢) في [س]: (يجوز).\n(^٣) في [أ، ب، ط]: (يقبض).\n(^٤) سقط من: [أ، ب].\n(^٥) في [جـ، س، ط، ك]: (لصبي).\n(^٦) في [س، ط، هـ]: (قبضها).\n(^٧) ضعيف؛ لضعف عيسى.","vol":"11","page":282},{"text":"٢١٣٢٩ - حدثنا ابن مبارك عن حجاج قال: سمعت الشعبي يقول: لا (تجوز) (^١) الصدقة حتى (تقبض) (^٢).\n_________\n(^١) في [س]: (يجوز).\n(^٢) في [أ، ب]: (يقبض).","vol":"11","page":282},{"text":"٢١٣٣٠ - حدثنا ابن مبارك عن إسماعيل عن الشعبي مثله.","vol":"11","page":282},{"text":"٢١٣٣١ - حدثنا وكيع عن سفيان عن (أبي) (^١) حصين عن شريح قال: لا تجوز الصدقة حتى (تقبض) (^٢).\n_________\n(^١) سقط من: [ع].\n(^٢) في [أ، س]: (يقبض)، وفي [ب]: (يفيض).","vol":"11","page":283},{"text":"٢١٣٣٢ - حدثنا وكيع عن سفيان عن جابر عن القاسم قال: كان معاذ وشريح يقولان: لا تجوز الصدقة حتى (تقبض) (^١) إلا (الصبي) (^٢) (بين) (^٣) أبويه (^٤).\n_________\n(^١) في [أ، ب]: (يقبض).\n(^٢) في [جـ]: (لصبى).\n(^٣) في [س]: (عن)، وفي [ز]: (من).\n(^٤) ضعيف منقطع؛ جابر ضعيف، والقاسم لم يدرك معاذًا.","vol":"11","page":283},{"text":"٢١٣٣٣ - حدثنا وكيع قال: (نا) (^١) همام عن قتادة (^٢) عن النضر بن (أنس) (^٣) قال: (نحلني) (^٤) (أبي) (^٥) نصف داره، فقال أبو (بردة) (^٦): (إن) (^٧) (سرك) (^٨) أن (تجوز) (^٩) ذللث فاقبضه، فإن عمر بن الخطاب قضى في\n⦗٢٨٤⦘\n(الأنحال) (^١٠) (أن) (^١١) (ما) (^١٢) قبض منه فهو جائز، وما لم يقبض منه فهو ميراث (^١٣).\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [هـ]: زيادة (عن الحسن).\n(^٣) في [س]: (يونس).\n(^٤) في [ب]: (نجلنى)، وفي [س]: (تحيا).\n(^٥) في [س]: (إلى).\n(^٦) في [س]: (سودة).\n(^٧) سقط من: [أ، ب، س، ط].\n(^٨) في [هـ]: (شرك). وفي [هـ]: (تحوز).\n(^٩) في [أ، ب، س]: (يجوز)، وفي [ط]: (يحوز).\n(^١٠) في [ب]: (الانجال)، وفى [س]: (المال)، والانحال: الهبات.\n(^١١) سقط: [أ، ب، جـ، س، ط].\n(^١٢) سقط من: [ز].\n(^١٣) منقطع، أبو بردة لم يدرك عمر.","vol":"11","page":283},{"text":"٢١٣٣٤ - حدثنا وكيع عن شعبة قال: سألت الحكم وحمادا فقالا: لا يجوز حتى يقبض.","vol":"11","page":284},{"text":"٢١٣٣٥ - حدثنا حفص عن أشعث عن إبراهيم قال: إذا (علمت) (^١) الصدقة فهي جائزة وإن لم (تقبض) (^٢)، فإذا قال: داري التي في مكان كذا وكذا أو غلامي، فهو جائز وإن لم يقبض.\n_________\n(^١) في [س]: (عملت).\n(^٢) في [س]: (يقبض).","vol":"11","page":284},{"text":"٢١٣٣٦ - حدثنا حفص عن حجاج عن القاسم عن علي وعبد اللَّه قالا: إذا (علمت) (^١) الصدقة فهي جائزة وإن لم تقبض (^٢).\n_________\n(^١) في [س]: (عملت).\n(^٢) منقطع؛ القاسم لم يدركهما.","vol":"11","page":284},{"text":"٢١٣٣٧ - حدثنا سفيان بن عيينة عن الزهري عن عروة عن عائشة أن أبا بكر كان (نحلها) (^١) (جداد) (^٢) عشرين وسقا، فلما حُضِر قال: لها: وددت أنك\n⦗٢٨٥⦘\nكنت (حزتيه) (^٣) أو (جددتيه) (^٤)، وإنما هو اليوم مال الوارث (^٥).\n_________\n(^١) في [أ]: (بحلها)، وفي [ب]: (بخلها)، وفي [س]: (تحلها).\n(^٢) في [ب]: (جذاذ)، وفي [س]: (حداد).\n(^٣) في [أ، ب، ز، ك]: (خزنته)، وفي [س، ط]: (خزينة)، وفي [هـ]: (خزنتيه).\n(^٤) في [ب]: (جذدتيه)، وفي [س]: (حدوديته).\n(^٥) صحيح؛ أخرجه مالك في الموطأ (١٤٣٨)، وابن عساكر ٦١/ ٢٦٧، والبيهقي ٦/ ١٦٩، وأحمد في العلل ٣/ ١٩١، والطحاوي ٤/ ٨٨، وبنحوه عبد الرزاق (١٦٥٠٨)، وابن سعد ٣/ ١٩٤.","vol":"11","page":284},{"text":"٢١٣٣٨ - حدثنا وكيع (قال) (^١): نا عيسى بن المسيب عن القاسم بن عبد الرحمن عن أبيه عن ابن مسعود قال: الصدقة إذا علمت قبضت أو لم تقبض (^٢).\n_________\n(^١) سقط من: [ز، ك].\n(^٢) ضعيف؛ لضعف عيسى.","vol":"11","page":285},{"text":"٢١٣٣٩ - [حدثنا حفص عن حجاج عن عطاء عن ابن عباس قال: لا تجوز الصدقة حتى (تقبض) (^١)] (^٢) (^٣).\n_________\n(^١) في [ط]: (يقبض).\n(^٢) سقط الخبر من: [أ، ب].\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":285},{"text":"٢١٣٤٠ - حدثنا حفص عن حجاج عن فضيل عن إبراهيم قال: هي جائزة وإن لم (تقبض) (^١).\n_________\n(^١) في [ط]: (يقبض).","vol":"11","page":285},{"text":"٢١٣٤١ - حدثنا أبو معاوية عن حجاج عمن حدثه عن ابن عباس قال: لا تجوز الصدقة حتى (تقبض) (^١) (^٢).\n_________\n(^١) في [س، ط]: (يقبض).\n(^٢) مجهول؛ لإبهام الراوي عن ابن عباس.","vol":"11","page":285},{"text":"<span data-type='title' id=toc-2978>[١٨] في الكتابة على الوُصفاء </span>(^١)\n_________\n(^١) أي يقول لعبده: ملكني عدد كذا من الخدم المماليك فإذا فعلت ذلك فأنت حر.","vol":"11","page":286},{"text":"٢١٣٤٢ - حدثنا عباد بن العوام، عن محمد بن إسحاق، عن نافع، عن ابن عمر قال: كان لا يرى بأسا بالكتابة على الوصفاء (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"11","page":286},{"text":"٢١٣٤٣ - حدثنا إسماعيل بن إبراهيم عن أيوب عن نافع أن حفصة كاتبت غلاما لها على وصفاء (^١).\n_________\n(^١) صحيح.","vol":"11","page":286},{"text":"٢١٣٤٤ - (نا) (^١) هشيم بن (بشير) (^٢) عن عبد الحميد (بن) (^٣) سوار قال: حدثتني (ختنة) (^٤) لي يقال لها (سارة) (^٥) مولاة لأبي برزة أن أبا برزة كاتب بعض (مماليكه) (^٦) على رقيق (^٧).\n_________\n(^١) في [أ، ب، جـ، س، ز]: (ثنا).\n(^٢) في [ب، س]: (بشر).\n(^٣) في [هـ]: (عن).\n(^٤) في [ب، س]: (حتنة).\n(^٥) في [س]: (سائرة).\n(^٦) في [أ، جـ]: (مملوكه).\n(^٧) مجهول؛ لجهالة سارة.","vol":"11","page":286},{"text":"٢١٣٤٥ - حدثنا هشيم وجرير عن مغيرة عن إبراهيم قال: لا بأس أن (يُكاتب) (^١) عبد على الوصفاء. [زاد فيه جرير: (و) (^٢) الوصائف] (^٣).\n_________\n(^١) في [س]: (كاتب).\n(^٢) سقط من: [أ، ب، س، هـ، ط].\n(^٣) وردت هذه الجملة بعد الأثر الآتي في [أ، ب، س، ز، ط، ك، هـ].","vol":"11","page":286},{"text":"٢١٣٤٦ - [حدثنا وكيع عن سفيان عن عمار عن سعيد بن جبير قال: لا بأس (^١) أن يكاتب عبد على الوصفاء] (^٢).\n_________\n(^١) في [س]: زيادة (إن ياس).\n(^٢) سقط الأثر من: [جـ].","vol":"11","page":287},{"text":"٢١٣٤٧ - حدثنا ابن إدريس عن هشام عن الحسن وابن سيرين أنهما كانا (لا) (^١) يريان به بأسًا أن يكاتب المكاتب على الوصفاء.\n_________\n(^١) سقط من: [س].","vol":"11","page":287},{"text":"٢١٣٤٨ - حدثنا وكيع عن سفيان عن عمار عن سعيد بن جبير قال: لا بأس بالكتابة على الوصفاء.","vol":"11","page":287},{"text":"٢١٣٤٩ - حدثنا حفص عن الشيباني عن الشعبي قال: لا بأس أن يكاتب عبده على الوصفاء.","vol":"11","page":287},{"text":"٢١٣٥٠ - حدثنا (ابن مبارك) (^١) عن الأوزاعي عن عطاء عن ابن عباس أنه كان لا يرى بأسًا أن يكاتب الرجلُ مملوكه على الوصفاء (^٢).\n_________\n(^١) في [هـ]: (المبارك).\n(^٢) صحيح.","vol":"11","page":287},{"text":"٢١٣٥١ - حدثنا عباد بن العوام عن حجاج عن عكرمة بن خالد المخزومي أن رجلًا كاتب عبده (على) (^١) غلامين يصنعان مثل (صناعته) (^٢) فارتفعا إلى عمر بن الخطاب فقال: إن لم يجئك بغلامين يصنعان مثل (صناعته) (^٣) فرده إلى الرق (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، س، ط]: (صناعة).\n(^٣) في [أ، ب، س]: (صناعة).\n(^٤) منقطع؛ عكرمة لم يدرك عمر.","vol":"11","page":287},{"text":"٢١٣٥٢ - حدثنا عبد الأعلى عن معمر عن الزهري قال: لا بأس أن يكاتب عبده على رقيق إلى (أجل) (^١) مسمى.\n_________\n(^١) في [س]: (رجل).","vol":"11","page":288},{"text":"٢١٣٥٣ - حدثنا عبد الوهاب عن عطاء عن سعيد عن قتادة عن عمر بن عبد العزيز أنه كان لا يرى بأسًا بالكتابة [على الوصفاء، يد (ا) (^١)] (^٢) بيد ويكره ذلك (نسيئة) (^٣)،\n_________\n(^١) سقط من: [أ، ط].\n(^٢) ساقط بين القوسين من [س].\n(^٣) في [أ، ب]: (نسية)، وفي [جـ]: (لسه)، وفي [ط، ك، م]: (نسئة).","vol":"11","page":288},{"text":"٢١٣٥٤ - وذلك رأي قتادة.","vol":"11","page":288},{"text":"٢١٣٥٥ - حدثنا وكيع قال: (نا) (^١) حماد بن زيد عن (عبد اللَّه) (^٢) بن أبي بكر بن أنس قال: هذه مكاتبة (سيرين) (^٣) عندنا. هذا ما كاتب عليه أنس بن مالك غلامه، كاتبه على كذا وكذا (^٤) ألف، وعلى غلامين (^٥) (يعملان) (^٦) مثل عمله (^٧).\n_________\n(^١) في [أ، ب]: (ثنا).\n(^٢) في [أ، ب، جـ، ك، ط، ز]: (عبيد اللَّه)، وفي [س]: (عبيد اللَّه).\n(^٣) في [أ، ب، جـ، ز، ط، ك]: (شهرين)، وفي [س]: (تتمرين)، وانظر: سنن البيهقي (١٠/ ٣٢٢)، وفتح الباري (٥/ ١٨٦)، المعرفة والتاريخ (٢/ ٣٦)، طبقات ابن سعد (٧/ ١٢٠)، تاريخ بغداد (٥/ ٣٣٢)، تاريخ دمشق (٥٣/ ١٨١)، المنتظم (٧/ ١٣٩).\n(^٤) في [أ، ب، جـ، ز، س، ط، ك]: زيادة (من).\n(^٥) في [أ، ب، جـ، ز، س، ط، ك]: زيادة (له).\n(^٦) في [س]: (يعلمان).\n(^٧) صحيح.","vol":"11","page":288},{"text":"<span data-type='title' id=toc-2979>[١٩] من كره العينة </span>(^١)\n_________\n(^١) تأخر هذا الباب عن الذي يليه في [أ، ب]، والعينة: هي بيع السلعة بثمن مؤجل ثم شراؤها بثمن حال أقل.","vol":"11","page":289},{"text":"٢١٣٥٦ - حدثنا حفص بن غياث عن ليث عن عطاء عن ابن عمر قال: نهى عن العينة (^١).\n_________\n(^١) ضعيف؛ لضعف ليث؛ وذكره ابن حزم في المحلى ٩/ ١٠٦، وقد ورد في حديث ابن عمر النهي عن العينة؛ أخرجه أبو داود (٣٤٦٢)، وأحمد ٢/ ٤٢ (٥٠٠٧)، وأبو يعلى (٥٦٥٩)، والطبراني (١٣٥٨٣)، والبيهقي ٥/ ٣١٦، والطبراني في مسند الشاميين (٢٤١٧)، والدولابي ٢/ ٨٥٠، وأبو نعيم في الحلية ٣/ ٣١٩، والخطيب في تاريخ بغداد ٤/ ٣٠٧.","vol":"11","page":289},{"text":"٢١٣٥٧ - حدثنا حفص عن أشعث عن الحكم عن مسروق قال: العينة حرام.","vol":"11","page":289},{"text":"٢١٣٥٨ - حدثنا معتمر بن سليمان عن أبيه عن إياس بن معاوية أنه كان (^١) يرى (التورق) (^٢) -يعني: العينة.\n_________\n(^١) في [أ، ع، ك]: زيادة (لا)، وانظر: أخبار القضاة ١/ ٣٧٢، وحاشية سنن أبي داود ٩/ ٢٤٩.\n(^٢) في [هـ]: (النوق)، وفي [س]: (التودق)، وفي [ع]: (التورك).","vol":"11","page":289},{"text":"٢١٣٥٩ - حدثنا أبو معاوية عن هشام عن ابن سيرين أنه كره العينة.","vol":"11","page":289},{"text":"٢١٣٦٠ - حدثنا معاذ بن معاذ عن ابن عون قال: ذكروا عند محمد العينة فقال: نبئت أن ابن عباس كان يقول: (دراهم بدراهم) (^١) وبينهما (حريرة) (^٢) (^٣).\n_________\n(^١) في [هـ]: (دراهم بدراهم).\n(^٢) في [س، ط]: (حررة)، وفي [أ، هـ]: (جريرة).\n(^٣) مجهول؛ لإبهام الراوي عن ابن عباس.","vol":"11","page":289},{"text":"٢١٣٦١ - حدثنا الفضل (^١) بن (دكين) (^٢) عن (أبي) (^٣) (جناب) (^٤) و(يزيد) (^٥) بن (مردانبة) (^٦) قال أحدهما: جاءنا، وقال الآخر: جاء كتاب عمر بن عبد العزيز إلى عبد الحميد (انْهَ) (^٧) من قبلك عن العينة فإنها أخت (الربا) (^٨).\n_________\n(^١) في [س، ز، ط]: زيادة (ابن الفضل).\n(^٢) في [س]: (وكين).\n(^٣) في [س]: (بن).\n(^٤) في [أ، ب، ك، س]: (حباب)، وفي [ك]: (حان).\n(^٥) في [أ، ب، جـ، س، ط، ك]: (زيد).\n(^٦) في [أ، ب]: (مراد به)، وفي [س]: (مراد سنة)، وفي [ط]: (مرداشة)، وفي [هـ]: (مرذانبة).\n(^٧) من النهي، وفي [أ، ب]: زيادة (أن)، وفي [س]: زيادة (أنه).\n(^٨) في [ب]: (الرنا).","vol":"11","page":290},{"text":"٢١٣٦٢ - حدثنا وكيع عن الربيع عن الحسن وابن سيرين أنهما كرها (العينة) (^١) وما (أدخل) (^٢) الناس فيه (منها) (^٣).\n_________\n(^١) في [ب]: (المعينة)، وفي [س]: (العنية).\n(^٢) في [هـ، س]: (دخل).\n(^٣) في [أ، ب، س، ط]: (بينهما)، وفي [ز]: (بينها).","vol":"11","page":290},{"text":"٢١٣٦٣ - حدثنا يزيد بن هارون عن حجاج عن أبي إسحاق قال: سمعت مسروقا كره العينة و(الحريرة) (^١).\n_________\n(^١) في [ط]: (الحرير)، وفي [س]: (العنيتة)، وفي [هـ]: (الجريرة).","vol":"11","page":290},{"text":"<span data-type='title' id=toc-2980>[٢٠] الرجل (يكري) (^١) الدابة (فيجاوز بها)</span> (^٢)\n_________\n(^١) في [ط]: (يكون).\n(^٢) في [س]: (فيجاورها)، وفي [أ، ب]: (فيجاوزها).","vol":"11","page":291},{"text":"٢١٣٦٤ - حدثنا هشيم عن أبي حمزة عمران بن أبي عطاء قال: شهدت شريحا واختصم إليه رجلان (اكترى) (^١) أحدهما من الآخر دابة إلى مكان معلوم فجاوز، (فضمنه) (^٢) شريح.\n_________\n(^١) في [أ، ب، س، ط]: (اكرى).\n(^٢) في [أ، ب، س، هـ]: (وضمنه).","vol":"11","page":291},{"text":"٢١٣٦٥ - حدثنا حفص بن غياث عن الحسن بن (عبيد اللَّه) (^١) قال: سألت إبراهيم عن رجل تكارى دابة فجاوز بها. قال: هو ضامن، ولا كراء عليه فيما (خالف) (^٢).\n_________\n(^١) في [أ، ب، س، هـ]: (عبد اللَّه).\n(^٢) في [أ، ب، جـ، س، ط، ك]: (خلف).","vol":"11","page":291},{"text":"٢١٣٦٦ - حدثنا وكيع عن سفيان عن أشعث عن الحكم قال: إذا سلمت الدابة اجتمع عليه الكراءان.","vol":"11","page":291},{"text":"٢١٣٦٧ - حدثنا أبو أسامة قال: (نا) (^١) ابن أبي زائدة قال: حدثني محمد بن عبد اللَّه الثقفي عن شريح أنه قضى في رجل استأجر من رجل دابة إلى (المردمة) (^٢)، فجاوز (عليها) (^٣) الوقت فعطبت فماتت، فجعل عليه الأجر إلى المكان الذي سمى وضمنه الدابة حين خالف.\n_________\n(^١) في [أ، ب، جـ، ز]: (ثنا).\n(^٢) في [أ، ب، خ، س، هـ]: (الردمة)، وفي [جـ، ز]: (البردمة)، والمردمة مكان بالعراق بين الكوفة والقادسية، انظر: المنتظم ٦/ ١٨٢، وتاريخ الطبري ٣/ ٥٦٩.\n(^٣) في [س، ط]: (عليه).","vol":"11","page":291},{"text":"٢١٣٦٨ - حدثنا محمد بن فضيل عن الحسن [بن] عبيد اللَّه عن إبراهيم قال: إذا تكارى الرجل الدابة إلى المكان كان له كراؤها فإن جاوز عليها (فنفقت) (^١) كان له كراؤها الأول وعليه أن يضمنها.\n_________\n(^١) في [أ، س، ط]: (فنفعت).","vol":"11","page":292},{"text":"٢١٣٦٩ - حدثنا وكيع عن سفيان عن (أبي) (^١) عون عن شريح في رجل (اكترى) (^٢) دابة فجاوز الوقت، قال: يجمع عليه الكراء والضمان.\n_________\n(^١) في [أ، ب، س]: (ابن أبي)، وفي [هـ]: (ابن).\n(^٢) في [س، ز]: (اكرى).","vol":"11","page":292},{"text":"<span data-type='title' id=toc-2981>[٢١] في الرجل يشتري (المبيع) (^١) (فيهلك) (^٢) في يد البائع قبل أن (يقبضه) (^٣) (المبتاع)</span> (^٤)\n_________\n(^١) في [أ، ب]: (المتاع)، وفي [هـ، س]: (البيع).\n(^٢) في [جـ]: (فهلك)، وفي [ط]: (هلك)، وفي [أ، ب، هـ]: (يهلك).\n(^٣) في [ك]: (يقضبه).\n(^٤) في [ط]: (المتاع).","vol":"11","page":292},{"text":"٢١٣٧٠ - حدثنا عباد بن العوام عن أشعث عن الحكم في (رجل) (^١) اشترى من رجل متاعا (هلك) (^٢) في يدي البائع قبل أن يقبضه قال: إن كان قال له: خذ متاعك. فلم يأخذه (فهو) (^٣) من مال المشتري وإن كان قال: لا أدفعه لك حتى (تأتي) (^٤) بالثمن فهو (من) (^٥) مال البائع.\n_________\n(^١) في [ط]: (الرجل).\n(^٢) في [جـ]: (فهلك).\n(^٣) سقط من: [ك، جـ، س]، وفي [هـ]: زيادة (في يدي البائع).\n(^٤) في [جـ]: (تأتني).\n(^٥) سقط من: [هـ].","vol":"11","page":292},{"text":"٢١٣٧١ - حدثنا ابن أبي زائدة (عن) (^١) داود قال: قلت لعامر: (رجل) (^٢) اشترى (بزا) (^٣) (إلى) (^٤) أجل (فحبسه) (^٥) و(عكمه) (^٦) ووضعه في منزل البائع ولم (يحبسه) (^٧) رهنا بالمال، (فاحترق المال) (^٨) قال: من مال البائع.\n_________\n(^١) في [أ، ب، هـ]: (هو)، وفي [جـ]: (عن).\n(^٢) في [س]: (لرجل)، في [ز]: (برجل).\n(^٣) في [أ، ب]: (بر).\n(^٤) في [ط]: مكررة.\n(^٥) في [هـ]: (فحبسه)، وفي [س]: (فحبه).\n(^٦) في [هـ]: (عكرمه).\n(^٧) في [أ، ب]: (يحتسبه)، وفي [جـ، س، ك]: (يحتبسه).\n(^٨) سقط من: [ط].","vol":"11","page":293},{"text":"٢١٣٧٢ - حدثنا ابن علية عن ابن عون عن إبراهيم قال: إذا اشترى الرجل المتاع فقال المشتري: (انقله إليَّ) (^١) وقال البائع: لا، حتى (تأتيني) (^٢) بالثمن فهذا بمنزلة الرهن، (إن) (^٣) هلك فهو من مال البائع، وإن قال: البائع للمشتري: انقله، فقال: دعه حتى (نأتيك) (^٤) بالثمن، فهذا بمنزلة الوديعة، إن هلك فهو من مال المشتري، ويبيع هذا ولا يبيع ذاك.\n_________\n(^١) في [أ، ب]: (انقله لي)، وكذلك في [جـ، ك]، وفي [س، ط]: (انفله لي).\n(^٢) في [س]: (يأتيني).\n(^٣) في [س، ك، هـ]: (فإن).\n(^٤) في [س]: (يأتيك).","vol":"11","page":293},{"text":"٢١٣٧٣ - قال ابن عون: فذكرته لمحمد فقال: صدق، أظن.","vol":"11","page":293},{"text":"٢١٣٧٤ - حدثنا إسماعيل بن إبراهيم عن داود بن أبي هند أن رجلا ابتاع من رجل متاعا إلى أجل، و(حبسه) (^١)، (فبيتهم) (^٢) حريق من الليل (فأحرق) (^٣) بعضه، فسألت الشعبي (فقال) (^٤): هو (من) (^٥) مال الذي (هو) (^٦) (في) (^٧) (يديه) (^٨).\n_________\n(^١) في [س]: (وجئه)، وفي [ك]: (حسبه).\n(^٢) في [ط]: (فبينهم).\n(^٣) في [جـ، ز، ك]: (فاحترق).\n(^٤) في [ز]: (قال).\n(^٥) سقط من: [ز، ك].\n(^٦) سقط من: [أ، ب].\n(^٧) في [ز، ك]: (فيه).\n(^٨) في [ب]: (يدى).","vol":"11","page":294},{"text":"<span data-type='title' id=toc-2982>[٢٢] في المكاتب يشترط عليه مولاه: ألا يخرج ولا يتزوج</span>","vol":"11","page":294},{"text":"٢١٣٧٥ - حدثنا هشيم (عن) (^١) يونس عن الحسن أنه كان يقول: إذا اشترط على (مكاتبه) (^٢) ألا يخرج ولا يتزوج، (قال) (^٣): فشرطه باطل، يسير حيث (شاء) (^٤) ويتزوج.\n_________\n(^١) في [أ، ب، هـ]: (بن).\n(^٢) في [هـ، س]: (مكاتبة).\n(^٣) سقط من: [أ، ب، س].\n(^٤) في [هـ]: (يشاء).","vol":"11","page":294},{"text":"٢١٣٧٦ - حدثنا هشيم عن عبيدة عن إبراهيم قال: إنكم تشترطون على\n⦗٢٩٥⦘\nالمكاتب شروطا لا تحل، (يشترط) (^١) عليه ألا يخرج ولا يتزوج، قال: يخرج ويتزوج.\n_________\n(^١) في [جـ]: (يشترطون).","vol":"11","page":294},{"text":"٢١٣٧٧ - حدثنا هشيم عن إسماعيل عن الشعبي مثله.","vol":"11","page":295},{"text":"٢١٣٧٨ - حدثنا حفص بن غياث عن أشعث عن أبي الزبير عن جابر قال: لأهل (المكاتب) (^١) (ما) (^٢) اشترطوا عليه ولهم ما أخذوا منه (^٣).\n_________\n(^١) في [أ، ب، س، هـ]: (الكتاب).\n(^٢) سقط من: [س].\n(^٣) ضعيف.","vol":"11","page":295},{"text":"٢١٣٧٩ - حدثنا وكيع عن سفيان عن أبي الجهم عن سعيد بن جبير قال: (يخرج) (^١) إن شاء.\n_________\n(^١) في [ط]: (نخرج).","vol":"11","page":295},{"text":"٢١٣٨٠ - حدثنا وكيع عن إسماعيل عن الشعبي في رجل اشترط على مكاتبه أن لا يخرج، قال: يخرج،","vol":"11","page":295},{"text":"٢١٣٨١ - قال وكيع (^١): قال (^٢) سفيان: لا يخرج إلا بإذن مولاه.\n_________\n(^١) في [جـ، ك، ز]: زيادة (و).\n(^٢) في [أ، ب]: زيادة (ثنا)، وفي [ع]: (و) بدل (قال).","vol":"11","page":295},{"text":"٢١٣٨٢ - حدثنا أبو بحر البكراوي عن محمد بن أبي يحيى قال: أخبرتني أمي أن جدها كان مكاتبًا لعبد اللَّه بن قيس الأسلمي فأراد الخروج إلى البصرة فمنعه (فأتى) (^١) عثمان فقال: ليس لك أن تمنعه، (فخلى) (^٢) عنه (^٣).\n_________\n(^١) في [ب]: (فأبى).\n(^٢) في [أ، ك، س]: (فخل).\n(^٣) مجهول، لجهالة أم محمد.","vol":"11","page":295},{"text":"٢١٣٨٣ - حدثنا وكيع عن سفيان عن جابر في الرجل يشترط على مكاتبه أن لا (يخرج) (^١) ولا يتزوج، قال: يتزوج (ويخرج) (^٢).\n_________\n(^١) في [ب]: (نخرج).\n(^٢) سقط من: [س].","vol":"11","page":296},{"text":"٢١٣٨٤ - حدثنا حفص عن أشعث، عن الحكم وحماد، عن إبراهيم قال: كانوا يكرهون أن يشترطوا على المكاتب ما يضر به: أن لا يخرج من المصر ولا يتزوج.","vol":"11","page":296},{"text":"<span data-type='title' id=toc-2983>[٢٣] في (السيف) (^١) المحلى والمنطقة المحلاة و(المصحف)</span> (^٢)\n_________\n(^١) في [س]: (الصيف).\n(^٢) في [س]: (المصحفة).","vol":"11","page":296},{"text":"٢١٣٨٥ - حدثنا شريك بن عبد اللَّه (عن إبراهيم بن مهاجر) (^١) عن إبراهيم قال: كان (خباب) (^٢) (قينا) (^٣)، وكان ربما اشترى السيف المحلى بالورق وربما ذكر المصحف (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، س، ط]: (حباب).\n(^٣) في [أ، ب، جـ، س، ز، ط]: (فينا).\n(^٤) منقطع؛ إبراهيم لم يدرك خبابًا، وانظر: حلية الأولياء ٩/ ٣٤، والمحلى ٨/ ٤٩٦.","vol":"11","page":296},{"text":"٢١٣٨٦ - حدثنا أبو بكر بن عياش عن حصين عن الشعبي قال: لا بأس أن يشتري السيف المحلى (بالدراهم) (^١).\n_________\n(^١) في [س، ط، هـ]: (بالورق).","vol":"11","page":296},{"text":"٢١٣٨٧ - حدثنا حفص بن غياث عن أشعث عن الحسن قال: لا بأس أن\n⦗٢٩٧⦘\nيشتري السيف المفضض (بالتأخير) (^١).\n_________\n(^١) في [س]: (بالناخير)، وفي [هـ]: (بالناجز).","vol":"11","page":296},{"text":"٢١٣٨٨ - حدثنا حفص عن أشعث عن ابن سيرين أنه كرهه.","vol":"11","page":297},{"text":"٢١٣٨٩ - حدثنا وكيع عن محمد بن عبد اللَّه عن أبي قلابة عن أنس قال: أتانا كتاب عمر ونحن بأرض فارس أن لا تبيعوا (السيوف) (^١) فيها حلقة فضة (بالدراهم) (^٢) (^٣).\n_________\n(^١) في [ب، س]: (السيف).\n(^٢) في [س، ط، هـ]: (بالدرهم).\n(^٣) صحيح؛ أخرجه مالك في المدونة (٨/ ٤١٥)، وعبد الرزاق (١٤٣٥٣).","vol":"11","page":297},{"text":"٢١٣٩٠ - حدثنا ابن مبارك عن سعيد بن (يزيد) (^١) قال: سمعت خالد بن أبي عمران يحدث عن (حنش) (^٢) عن فضالة بن عبيد قال: أُتي (النبي) (^٣) -ﷺ- يوم (خيبر) (^٤) بقلادة فيها خرز معلقة بذهب ابتاعها رجل بتسعة دنانير أو (بسبعة) (^٥) فأتى النبي -ﷺ- فذكر ذلك له، فقال: (^٦) لا، حتى (تميز) (^٧) (ما) (^٨) بينهما فقال: إنما أردت الحجارة. قال: لا، حتى (تميز ما) (^٩) بينهما. (قال: فرده حتى ميز ما بينهما) (^١٠) (^١١).\n_________\n(^١) في [أ، ب، جـ، ط]: (زيد)، وسقطت في [س].\n(^٢) في [أ، ب، س، ط]: (حسن).\n(^٣) في [س]: (نبى).\n(^٤) في [أ]: (حنين).\n(^٥) في [أ، ب]: (سبعة).\n(^٦) في [س]: زيادة (اللَّه).\n(^٧) في [أ، ب]: (يميز).\n(^٨) في [س]: (نا).\n(^٩) في [س]: (تميزنا).\n(^١٠) سقط من [س، هـ].\n(^١١) صحيح؛ أخرجه مسلم (١٥٩١)، وأحمد (٢٣٩٦٢).","vol":"11","page":297},{"text":"٢١٣٩١ - حدثنا وكيع عن زكريا عن الشعبي قال: سئل شريح عن قوس ذهب فيه فصوص، قال: (ينزع) (^١) الفصوص، ثم (يباع) (^٢) الذهب وزنا بوزن.\n_________\n(^١) في [ب]: (تنزع).\n(^٢) في [س]: (أنباع)، وفي [هـ، أ]: (يبتاع).","vol":"11","page":298},{"text":"٢١٣٩٢ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: لا تباع المنطقة المحلاة والسيف المحلى (بنسيئة) (^١).\n_________\n(^١) في [أ، ب]: (بنسئة)، وفي [س]: (بنبئة).","vol":"11","page":298},{"text":"٢١٣٩٣ - حدثنا عثمان بن مطر عن هشام عن ابن سيرين.","vol":"11","page":298},{"text":"٢١٣٩٤ - وعن سعيد عن قتادة أنهما لم يريا بأسًا بشراء المفضض، والخوان المفضض والقدح (المفضض) (^١) (بالدراهم) (^٢).\n_________\n(^١) سقط من: [أ، ب، هـ، س، ط].\n(^٢) في [أ، ب، هـ]: (بالدرهم).","vol":"11","page":298},{"text":"٢١٣٩٥ - (حدثنا عبد الأعلى) (^١) بن عبد الأعلى عن معمر عن الزهري أنه كان يكره أن يشتري السيف المحلى بفضة (^٢) يقول: (اشتره) (^٣) بالذهب يدا بيد.\n_________\n(^١) في [جـ]: غير واضحة.\n(^٢) في [هـ]: زيادة (و).\n(^٣) في [أ، ب، ط، ك]: (اشتريه)، وفي [س]: (اشير به).","vol":"11","page":298},{"text":"٢١٣٩٦ - حدثنا ابن مهدي عن سعيد بن عبد الرحمن قال: سألت (سليمان) (^١) ابن موسى عن السيف المحلى بالفضة فقال: لا بأس به،\n_________\n(^١) في [س]: (سلمين).","vol":"11","page":298},{"text":"٢١٣٩٧ - وقال مكحول: (الجارية) (^١) تباع وعليها حلي.\n_________\n(^١) في [س]: (الحبارية).","vol":"11","page":298},{"text":"٢١٣٩٨ - حدثنا غندر عن شعبة قال: سألت حمادًا عن السيف (المحلى) (^١) يباع بالدرهم فقال: لا بأس به،\n_________\n(^١) سقط من: [جـ].","vol":"11","page":299},{"text":"٢١٣٩٩ - وقال الحكم: إذا كانت الدراهم أكثر من الحلية فلا بأس به.","vol":"11","page":299},{"text":"٢١٤٠٠ - حدثنا غندر عن شعبة عن عمارة بن أبي حفصة عن المغيرة بن (حنين) (^١) قال: (سئل علي) (^٢) عن جامات (من) (^٣) ذهب (مخلوطات) (^٤) بفضة؛ أتباعُ بالفضة؟ قال: فقال هكذا برأسه، أي لا (بأس) (^٥) به (^٦).\n_________\n(^١) في [أ، ب، ط]: (حين).\n(^٢) في [هـ]: (سألت عليًا)، وفي [جـ]: (سأل علي)، وفي [ع]: (سئل عن علي).\n(^٣) في [ز]: (عن).\n(^٤) في [أ، ب، س، هـ]: (مخلوطًا).\n(^٥) في [ز]: (باش).\n(^٦) مجهول؛ لجهالة المغيرة بن حنين.","vol":"11","page":299},{"text":"٢١٤٠١ - حدثنا إسماعيل بن إبراهيم عن أيوب أن محمدًا كان يكره شراء السيف المحلى إلا بعرض.","vol":"11","page":299},{"text":"٢١٤٠٢ - حدثنا إسماعيل بن إبراهيم عن سعيد عن أبي معشر عن إبراهيم أنه كان لا يرى بأسا إذا كان الثمن أكثر من الحلية، ويكرهه إذا كان الثمن أقل من الحلية.","vol":"11","page":299},{"text":"٢١٤٠٣ - حدثنا إسماعيل بن إبراهيم عن سعيد بن (أبي عروبة) (^١) (وغيره) (^٢) أن\n⦗٣٠٠⦘\nالحسن كان لا يرى (بأسا) (^٣) باشتراء السيف المحلى (والخاتم) (^٤) بالدرهم.\n_________\n(^١) في [هـ]: (عروة)، وفي [ب]: (أبي عروة).\n(^٢) في [ب]: (وغزة).\n(^٣) في [س]: (بأس).\n(^٤) في [س]: (فالخاتم).","vol":"11","page":299},{"text":"٢١٤٠٤ - حدثنا عبد السلام بن حرب عن يزيد الدالاني عن قيس بن مسلم عن طارق بن شهاب قال: كنا نبيع السيف المحلى بالفضة و(نشتريه) (^١).\n_________\n(^١) في [س]: (يشتريه).","vol":"11","page":300},{"text":"٢١٤٠٥ - حدثنا وكيع عن (إسرائيل) (^١) عن عبد الأعلى عن سعيد بن جبير عن ابن عباس قال: لا بأس (ببيع) (^٢) السيف المحلى (بالدراهم) (^٣) (^٤).\n_________\n(^١) في [أ، ب، ز، س]: (إسماعيل). وانظر: المحلى ٨/ ٤٩٦، وشرح معاني الآثار ٤/ ٧٦.\n(^٢) في [س]: (يبيع).\n(^٣) في [ب، ك، ز]: (بالدرهم)، وكذلك في [س].\n(^٤) صحيح.","vol":"11","page":300},{"text":"<span data-type='title' id=toc-2984>[٢٤] في بيع من يزيد</span>","vol":"11","page":300},{"text":"٢١٤٠٦ - حدثنا سفيان بن عيينة عن إبراهيم عن ابن أبي نجيح عن مجاهد قال: لا بأس ببيع من يزيد، (كذلك) (^١) كانت تباع الأخماس.\n_________\n(^١) في [أ، ب]: (لذلك).","vol":"11","page":300},{"text":"٢١٤٠٧ - حدثنا حاتم بن وردان عن برد عن مكحول أنه كره بيع من يزيد إلا الشركاء بينهم.","vol":"11","page":300},{"text":"٢١٤٠٨ - حدثنا إسماعيل بن عياش عن (عمرو) (^١) بن مهاجر أن عمر بن\n⦗٣٠١⦘\nعبد العزيز بعث (عميرة) (^٢) بن (يزيد) (^٣) الفلسطيني يبيع السبي فيمن يزيد، فلما (فرغ) (^٤) جاءه فقال له عمر: كيف كان (البيع اليوم) (^٥)؟ فقال: (إن) (^٦) كان (كاسدا) (^٧) يا أمير المؤمنين، لولا أني كنت أزيد عليهم فأُنفِّقه، (فقال) (^٨) عمر: كنت تزيد (هـ) (^٩) عليهم ولا (تريد) (^١٠) أن تشتري؟ فقال: نعم! قال عمر: هذا (^١١) النجش لا يحل، ابعث يا (عميرة) (^١٢) مناديا ينادي ألا إن البيع مردود، (^١٣) إن النجش لا يحل.\n_________\n(^١) في [أ، ب، س]: (عمر).\n(^٢) في [جـ]: (عميرة).\n(^٣) في [هـ، س، ط]: (زيد)، وقد ورد الأثر في مصنف عبد الرزاق (٤٨٨٢)، والمحلى ٨/ ٤٤٨، وسمى الرجل (عبيد بن مسلم)، وسيأتي في كتاب المغازي.\n(^٤) في [س]: (فرع).\n(^٥) في [أ، ب]: (اليوم البيع).\n(^٦) في [أ، جـ، ب]: سقطت، وزاد بعده في [هـ]: (البيع).\n(^٧) في [س]: (المكاسدا).\n(^٨) في [أ، ب، ك]: (قال).\n(^٩) سقط من: [جـ].\n(^١٠) في [س]: (تزيد).\n(^١١) في [هـ]: زيادة (نجش، و).\n(^١٢) في [أ، ب، س، ز، ط، ك]: (عمر)، وفي [هـ]: (عمرة).\n(^١٣) في [هـ]: زيادة (و).","vol":"11","page":300},{"text":"٢١٤٠٩ - حدثنا وكيع عن حزام بن هشام (الخزاعي) (^١) عن أبيه قال: شهدت عمر بن الخطاب باع إبلا من إبل الصدقة فيمن يزيد (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (الجراحى)، وفي [س]: (الحرامي).\n(^٢) حسن؛ حزام بن هشام صدوق.","vol":"11","page":301},{"text":"٢١٤١٠ - حدثنا معتمر بن سليمان عن الأخضر بن عجلان عن أبي بكر الحنفي عن أنس بن مالك عن رجل من الأنصار أن رسول اللَّه -ﷺ- باع حلسًا وقدحًا فيمن يزيد (^١).\n_________\n(^١) مجهول؛ لجهالة أبي بكر الحنفي، أخرجه أحمد (١١٩٦٨)، والنسائي ٧/ ٢٥٩، وأبو داود (١٦٤١)، وابن ماجه (٢١٩٨)، وابن الجارود (٥٦٩)، والطحاوي ٢/ ١٩، والبيهقي ٧/ ٢٥، والضياء في المختارة (٢٢٦٥)، والبخاري في التاريخ الكبير ٢/ ٦٦.","vol":"11","page":302},{"text":"٢١٤١١ - حدثنا جرير عن مغيرة عن حماد قال: لا بأس ببيع من يزيد: (إن تزيد) (^١) في السوم إذا أردت أن (تشتري) (^٢).\n_________\n(^١) في [أ، ب، س، هـ]: (أن يزد)، وفي [ك]: (فزد).\n(^٢) في [ز]: (يشترى).","vol":"11","page":302},{"text":"٢١٤١٢ - حدثنا حفص بن غياث عن أشعث عن الحسن وابن سيرين أنهما كرها بيع من يزيد، إلا بيع المواريث والغنائم.","vol":"11","page":302},{"text":"٢١٤١٣ - حدثنا وكيع عن سفيان عمن سمع مجاهدا وعطاء قالا: لا بأس (ببيع) (^١) من يزيد.\n_________\n(^١) في [هـ، ط]: (من بيع).","vol":"11","page":302},{"text":"٢١٤١٤ - حدثنا الفضل بن دكين عن حماد بن سلمة عن أبي جعفر (الخطمي) (^١) عن المغيرة بن شعبة أنه باع المغانم فيمن يزيد (^٢).\n_________\n(^١) في [أ، ب]: (الخمطي).\n(^٢) منقطع؛ أبو جعفر لم يدرك المغيرة.","vol":"11","page":302},{"text":"<span data-type='title' id=toc-2985>[٢٥] من كره شراء المصاحف</span>","vol":"11","page":303},{"text":"٢١٤١٥ - حدثنا علي بن مسهر عن بن أبي إسحاق الشيباني (عن مسلم) (^١) بن (صبيح) (^٢) قال: (خطر علي رجل) (^٣) من البصرة، ومعه مصاحف يبيعها (فأتيت) (^٤) (مسروق) (^٥) بن (الأجدع) (^٦) وعبد اللَّه بن يزيد الأنصاري وشريحًا فسألتهم فقالوا: (ما) (^٧) (نحب) (^٨) أن (نأخذ) (^٩) بكتاب اللَّه ثمنا.\n_________\n(^١) سقط من: [ك].\n(^٢) في [س]: (صبحي).\n(^٣) في [هـ]: (نظرت رجلًا)، وفي [أ، ب، ط، ك]: (نظرت علي)، وفي [س]: (خطر إلى).\n(^٤) في [أ، ط، ك]: (وأتيت).\n(^٥) في [س]: (مسروقا).\n(^٦) في [ب]: (الأجذع).\n(^٧) سقط من: [ط].\n(^٨) في [س]: (تحب).\n(^٩) في [س]: (يأخذ).","vol":"11","page":303},{"text":"٢١٤١٦ - حدثنا ابن علية عن خالد عن ابن سيرين عن عبيدة أنه: كره بيع المصاحف وإبتياعها.","vol":"11","page":303},{"text":"٢١٤١٧ - حدثنا إسماعيل بن علية عن ليث عن أبي محمد عن سعيد بن جبير عن ابن عمر قال: وددت أني قد رأيت الأيدي تقطع في بيع المصاحف (^١).\n_________\n(^١) ضعيف؛ لضعف ليث، وانظر: ما سيأتي برقم [٢١٤٢٢]، أبو محمد هو سالم بن عجلان ابن الأفطس، انظر: التاريخ الكبير ٤/ ١١٧، أخرجه عبد الرزاق (١٤٥٢٥)، وأحمد في العلل (٤٧٩٠) ٣/ ١٨٣، وابن أبي داود في المصاحف (٥٤٠)، وسعيد بن منصور رقم ٢/ ١٢٤، والخطيب في الموضح ٢/ ١٤٦، والبيهقي ٦/ ١٦.","vol":"11","page":303},{"text":"٢١٤١٨ - حدثنا إسماعيل بن إبراهيم عن سعيد عن أبي معشر عن إبراهيم [قال: (للحسُ الدَبَر) (^١) أحب إلي من بيع المصاحف، وكان يكره أن يأخذ على عرضها أجرًا.\n_________\n(^١) في [هـ]: (لحس الدبر)، وفي [أ، ب]: (للحسن الدين)، والمراد لسعة النحل.","vol":"11","page":304},{"text":"٢١٤١٩ - حدثنا أبو بكر بن (عياش) (^١) عن مغيرة عن إبراهيم أنه كره بيع المصاحف] (^٢) (و) (^٣) قال: هي لمن يقرأ من أهل البيت، وكره الكتاب فيها بالأجرة.\n_________\n(^١) في [ك]: (عباس).\n(^٢) سقط ما بين المعكوفين من: [ع].\n(^٣) سقط من: [س].","vol":"11","page":304},{"text":"٢١٤٢٠ - حدثنا وكيع عن عكرمة بن (عمار) (^١) عن سالم قال: بئس التجارة بيع المصاحف.\n_________\n(^١) في [أ، ب]: (يسار).","vol":"11","page":304},{"text":"٢١٤٢١ - حدثنا (إسماعيل بن إبراهيم) (^١) (^٢) عن ليث عن حماد (عن) (^٣) إبراهيم عن علقمة عن عبد اللَّه أنه كره شراء المصاحف وبيعها (^٤).\n_________\n(^١) سقط من: [أ، ب، س، ط].\n(^٢) في [ك]: زيادة (عن سعيد بن أبي بشر عن إبراهيم: أنه كره بيع المصاحف).\n(^٣) في [ز]: (ابن).\n(^٤) ضعيف؛ لضعف ليث.","vol":"11","page":304},{"text":"٢١٤٢٢ - حدثنا وكيع عن سفيان عن سالم عن سعيد بن جبير عن ابن عمر قال: وددت أني رأيت الأيدي تقطع في بيع المصاحف (^١).\n_________\n(^١) صحيح.","vol":"11","page":304},{"text":"٢١٤٢٣ - حدثنا وكيع عن شعبة عن (الحكم) (^١) قال: (كان) (^٢) علقمة يكره بيع المصاحف.\n_________\n(^١) في [س]: (الحسن).\n(^٢) في [س]: (قال).","vol":"11","page":305},{"text":"٢١٤٢٤ - حدثنا (ابن) (^١) إدريس عن هشام (أن) (^٢) ابن سيرين كان يكره بيعها وشراءها.\n_________\n(^١) سقط من: [ز].\n(^٢) في [س، ط]: (عن).","vol":"11","page":305},{"text":"٢١٤٢٥ - حدثنا وكيع قال: (نا) (^١) سفيان عن أبي حصين عن أبي الضحى قال: سألت شريحًا ومسروقا وعبد اللَّه بن يزيد عن بيع المصاحف (فقالوا) (^٢): لا (نأخذ) (^٣) بكتاب اللَّه ثمنا.\n_________\n(^١) في [أ، ب]: (ثنا).\n(^٢) في [أ، ب]: (قال)، وفي [س، ط]: (فقال).\n(^٣) في [أ، ب]: (يأخذ)، وفي [س، ط]: (تأخذ).","vol":"11","page":305},{"text":"٢١٤٢٦ - حدثنا ابن فضيل عن الأعمش عن إبراهيم قال: قلت لعلقمة أبيع مصحفا؟ قال: لا.","vol":"11","page":305},{"text":"<span data-type='title' id=toc-2986>[٢٦] (من رخص في اشترائها)</span> (^١)\n_________\n(^١) في [أ، ب]: أخر هذا الباب وقدم الباب الذي يليه.","vol":"11","page":305},{"text":"٢١٤٢٧ - حدثنا عبد اللَّه بن إدريس عن ابن جريج عن أبي الزبير عن جابر [أنه قال: (اشترها) (^١) ولا تبعها (^٢).\n_________\n(^١) في [أ، ب، س، ك]: (اشتريها).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"11","page":305},{"text":"٢١٤٢٨ - حدثنا إسماعيل بن إبراهيم وابن إدريس عن ليث عن مجاهد عن ابن عباس] (^١) أنه رخص في (شراء) (^٢) المصاحف وكره بيعها (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [ع].\n(^٢) في [س، هـ]: (اشتراء).\n(^٣) ضعيف؛ لضعف ليث.","vol":"11","page":306},{"text":"٢١٤٢٩ - حدثنا ابن إدريس عن أبيه عن حماد عن سعيد بن جبير مثله.","vol":"11","page":306},{"text":"٢١٤٣٠ - حدثنا وكيع عن سعيد عن قتادة عن سعيد بن جبير عن ابن عباس قال: (اشترها) (^١) ولا تبعها (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط]: (اشتريها).\n(^٢) صحيح.","vol":"11","page":306},{"text":"٢١٤٣١ - حدثنا وكيع عن شعبة عن الحكم قال: لا بأس بشرائها.","vol":"11","page":306},{"text":"٢١٤٣٢ - حدثنا حفص بن غياث عن جعفر عن أبيه أنه كان لا يرى بأسًا بشراء المصاحف وإن يعطيه على (كتابته) (^١) أجرا.\n_________\n(^١) في [س، ط، هـ]: (كتابه)، وفي [ك]: (كتابها)، وفي المصاحف لابن أبي داود ص ٤٠٦/ (٦٧٢): (كتابتها).","vol":"11","page":306},{"text":"٢١٤٣٣ - حدثنا معتمر بن سليمان عن معمر عن قتادة قال: اشتر (^١) ولا (تبع) (^٢).\n_________\n(^١) في [أ، ب، ط، ك، ز]: زيادة (ى).\n(^٢) في [أ، ب، ك، ط]: (تبيع).","vol":"11","page":306},{"text":"٢١٤٣٤ - حدثنا وكيع قال: نا سفيان عن عيسى بن أبي (عزة) (^١) قال: أمرني الشعبي أن أبيع.\n_________\n(^١) في [أ]: (عدوة)، وفي [هـ، س]: (عروة).","vol":"11","page":306},{"text":"٢١٤٣٥ - [حدثنا عفان] (^١) (قال) (^٢): (نا) (^٣) همام عن يحيى بن أبي كثير قال: سألت أبا سلمة عن بيع المصاحف قال: (اشترها) (^٤) ولا (تبعها) (^٥).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ك، ط]، وفي [ز]: (خمس).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب، جـ]: (ثنا).\n(^٤) في [أ، ب، ط، ك]: (اشتريها)، وفي [ز]: (اشترتها)، وفي [س]: (يشتريها).\n(^٥) في [ز]: (تبيعها)، وفي [س]: (يبتعها).","vol":"11","page":307},{"text":"<span data-type='title' id=toc-2987>[٢٧] من رخص (في) (^١) بيع المصاحف</span>\n_________\n(^١) سقط من: [هـ].","vol":"11","page":307},{"text":"٢١٤٣٦ - حدثنا حفص بن غياث عن داود عن أبي العالية والشعبي أنهما كانا يرخصان في بيع المصاحف.","vol":"11","page":307},{"text":"٢١٤٣٧ - حدثنا إسماعيل بن إبراهيم عن داود عن الشعبي أنه قال: إنهم ليسوا يبيعون كتاب (اللَّه) (^١)، (إنما) (^٢) يبيعون الورق وعمل أيديهم.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (إنا).","vol":"11","page":307},{"text":"٢١٤٣٨ - حدثنا (^١) (عبد اللَّه) (^٢) بن إدريس عن هشام عن الحسن أنه كان لا يرى ببيعها وشرائها (بأسا) (^٣).\n_________\n(^١) في [ز، ك]: زيادة (ابن).\n(^٢) سقط من: [س].\n(^٣) سقط من: [ط].","vol":"11","page":307},{"text":"٢١٤٣٩ - حدثنا إسماعيل بن إبراهيم عن سعيد (عن) (^١) مطر الوراق عن الحسن والشعبي أنهما كانا لا يريان بأسا ببيع المصاحف.\n_________\n(^١) في [أ، ب، جـ، س، ك، ط، ز]: (بن).","vol":"11","page":307},{"text":"٢١٤٤٠ - حدثنا ابن إدريس عن داود عن الحسن أنه لم يكن (يرى) (^١) ببيعها وشرائها بأسا.\n_________\n(^١) سقط من: [أ، ب].","vol":"11","page":308},{"text":"<span data-type='title' id=toc-2988>[٢٨] في أخذ الأجر على (كتابها)</span> (^١)\n_________\n(^١) في [أ، ب]: (كتابتها).","vol":"11","page":308},{"text":"٢١٤٤١ - حدثنا قاسم بن مالك المزني عن أيوب (بن) (^١) (عائذ) (^٢) قال: قلت للشعبي: ها هنا قوم يكتبون المصاحف بالأجر. (فقال) (^٣): أما أنت فلا تفعله.\n_________\n(^١) في [س، ط، هـ]: (عن).\n(^٢) في [أ، ب]: (عايد)، وفي [ط]: (عائد)، وفي [س]: (عابد).\n(^٣) في [جـ]: (قال)، وكذلك في [ك].","vol":"11","page":308},{"text":"٢١٤٤٢ - حدثنا معاذ بن (معاذ) (^١) عن ابن عون عن محمد أنه يكره [أن يشارط على كتابتها] (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [س].","vol":"11","page":308},{"text":"٢١٤٤٣ - حدثنا وكيع عن سفيان عن ابن أبي ليلى عن (أبيه) (^١) (عيسى) (^٢) عن (أبيه) (^٣) عبد الرحمن بن أبي ليلى أنه كتب له نصراني مصحفا من أهل (الحيرة) (^٤) بتسعين درهما.\n_________\n(^١) كذا في النسخ، وفي مصنف عبد الرزاق (١٤٥٣٠) (أخيه).\n(^٢) سقط من: [س].\n(^٣) سقط من: [أ، ب، س].\n(^٤) في [ط]: (الحسرة)، وفي [س]: (الحبر).","vol":"11","page":308},{"text":"٢١٤٤٤ - حدثنا حفص بن غياث عن الأعمش عن إبراهيم أنه كره (كتاب) (^١) المصاحف بالأجر، و(تأول) (^٢) هذه الآية: ﴿فَوَيْلٌ لِلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ﴾ [البقرة: ٧٩].\n_________\n(^١) في [أ، ب]: (كتابة).\n(^٢) في [ك]: (تتاول).","vol":"11","page":309},{"text":"٢١٤٤٥ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم عن علقمة أنه أراد أن يكتب مصحفا فاستعان (أصحابه) (^١) وكتبوه.\n_________\n(^١) في [ط]: (أصحفابه).","vol":"11","page":309},{"text":"٢١٤٤٦ - حدثنا حفص عن جعفر عن أبيه أنه كان لا يرى بأسا أن يعطيه على كتابته يعني أجرا.","vol":"11","page":309},{"text":"٢١٤٤٧ - حدثنا إسماعيل بن إبراهيم عن سعيد عن أبي معشر عن إبراهيم أنه كان يكره أن (يعطى) (^١) على (كتابتها) (^٢) أجرًا.\n_________\n(^١) في [أ، ب]: (يعطيه).\n(^٢) في [جـ، ك، ز]: (كتابها)، وفي [ط]: (كتابتها).","vol":"11","page":309},{"text":"<span data-type='title' id=toc-2989>[٢٩] الرجل يريد أن يشتري (الجارية) (^١) فيمسها</span>\n_________\n(^١) في (ط): (المحادية).","vol":"11","page":309},{"text":"٢١٤٤٨ - حدثنا جرير عن منصور عن مجاهد قال: كنت مع ابن عمر أمشي في السوق فإذا نحن بناس من (النخاسين) (^١) قد اجتمعوا على جارية (يقلبونها) (^٢)، فلما\n⦗٣١٠⦘\nرأوا (ابن عمر) (^٣) تنحوا و(قالوا) (^٤): ابن عمر قد جاء، فدنا منها ابن عمر فلمس شيئا من (جسدها) (^٥) (و) (^٦) (قال: أين) (^٧) أصحاب هذه الجارية، (إنما) (^٨) هي سلعة (^٩).\n_________\n(^١) في [هـ]: (النحاسين).\n(^٢) في [ب]: (يقبلونها).\n(^٣) في [ط]: (حمر).\n(^٤) في [س]: (قال).\n(^٥) في [ز]: (جلدها).\n(^٦) سقط من: [س].\n(^٧) في [ط]: (قالوا: بن).\n(^٨) في [جـ]: (فانما).\n(^٩) صحيح.","vol":"11","page":309},{"text":"٢١٤٤٩ - حدثنا علي بن مسهر عن عبيد اللَّه عن نافع عن (ابن) (^١) عمر أنه كان إذا أراد أن يشتري (الجارية) (^٢) وضع (يده) (^٣) على أليتيها وبين (فخذيها) (^٤) (و) (^٥) ربما كشف عن ساقيها (^٦).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [ط].\n(^٤) في [هـ]: (فخذها).\n(^٥) سقط من: [س].\n(^٦) صحيح.","vol":"11","page":310},{"text":"٢١٤٥٠ - حدثنا وكيع عن سفيان عن عبيد المكتب عن إبراهيم عن رجل من أصحاب عبد اللَّه أنه قال: ما أبالي (مسستها) (^١) أو (مسست) (^٢) هذا الحائط.\n_________\n(^١) في [ط]: (مستها)، وفي [ز]: (مسيتها).\n(^٢) في [ط]: (مست).","vol":"11","page":310},{"text":"٢١٤٥١ - حدثنا وكيع عن عبد اللَّه (بن) (^١) حبيب عن أبي جعفر أنه (^٢) ساوم بجارية فوضع يده على (ثدييها) (^٣) وصدرها.\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، جـ، س، ز، ط، ك]: زيادة (قال).\n(^٣) في [س، ط]: (تذييها)، وفي [جـ، ك]: (ثديها).","vol":"11","page":311},{"text":"٢١٤٥٢ - حدثنا ابن مبارك عن الأوزاعي قال: سمعت عطاء وسئل عن الجواري التي يبعن بمكة فكره النظر إليهن إلا لمن (يريد) (^١) أن يشتري.\n_________\n(^١) في [س]: (يزيد).","vol":"11","page":311},{"text":"٢١٤٥٣ - حدثنا أزهر السمان عن ابن عون قال: كان محمد إذا بعث إليه (بالجارية) (^١) ينظر إليها كشف (^٢) ساقيها وذراعيها.\n_________\n(^١) في [س]: (الجارية).\n(^٢) في [أ، ب، س، هـ]: زيادة (بين).","vol":"11","page":311},{"text":"٢١٤٥٤ - حدثنا هشيم عن مغيرة عن إبراهيم أن صديقا له (أسود) (^١) كتب (إليه) (^٢) أن يشتري له جارية، ففعل فعاب شيئًا من ساق الجارية، قال: فبلغ ذلك الأسود من قوله فقال: ما أحب أني نظرت إلى ساقيها ولا (أنّ لي) (^٣) كذا وكذا.\n_________\n(^١) في [ط]: (سود).\n(^٢) في [أ، ب]: (له).\n(^٣) في [أ، ط، هـ]: (إلى).","vol":"11","page":311},{"text":"٢١٤٥٥ - حدثنا وكيع عن حماد بن سلمة عن حكيم الأثرم عن أبي تميمة عن أبي موسى أنه خطبهم فقال: لا أعلم رجلا اشترى جارية فنظر إلى ما دون\n⦗٣١٢⦘\n(الحاوية) (^١) وإلى ما فوق الركبة إلا عاقبته (^٢).\n_________\n(^١) أي البطن، وفي [هـ]: (الجارية).\n(^٢) حسن؛ حكيم الأثرم، صدوق.","vol":"11","page":311},{"text":"<span data-type='title' id=toc-2990>[٣٠] في الشراء إلى العطاء والحصاد من (كرهه)</span> (^١)\n_________\n(^١) في [ط، س، ز]: (كره).","vol":"11","page":312},{"text":"٢١٤٥٦ - حدثنا جرير عن منصور عن إبراهيم أنه كان يكره أن يشتري إلى (العطاء) (^١) والحصاد ولكن يسمي شهرًا.\n_________\n(^١) في [ط]: (الطعام).","vol":"11","page":312},{"text":"٢١٤٥٧ - حدثنا شريك عن عبد الكريم عن عطاء (أو) (^١) عكرمة عن ابن عباس قال: لا تسلم إلى (عصير) (^٢) (ولا إلى عطاء) (^٣) ولا إلى (الأندر) (^٤). يعني (البيدر) (^٥) (^٦).\n_________\n(^١) في [س، هـ]: (و). وقد جزم بأنه عكرمة في الأم ٧/ ١٠٢، ومصنف عبد الرزاق (١٤٠٦٦)، وسنن البيهقي ٦/ ٢٥، والمحلى ٨/ ٤٤٧، وانظر: إلى الإسناد بعده.\n(^٢) في [أ، ب، ز، ك]: (عطير)، وفي [س، ط]: (عطر).\n(^٣) سقط من: [ط].\n(^٤) في [هـ]: (الأندر)، وفي [س]: (الأيدر).\n(^٥) في [س]: (الببدر).\n(^٦) حسن؛ شريك صدوق، وعبد الكريم هو الجزري.","vol":"11","page":312},{"text":"٢١٤٥٨ - حدثنا ابن عيينة عن عبد الكريم عن عكرمة عن ابن عباس بنحو منه (^١).\n_________\n(^١) صحيح.","vol":"11","page":312},{"text":"٢١٤٥٩ - حدثنا وكيع عن سفيان عن (بكير) (^١) عن سعيد بن جبير قال: لا (تبع) (^٢) إلى الحصاد، (و) (^٣) لا إلى (الجداد) (^٤)، ولا إلى (الدراس) (^٥)، ولكن (سم) (^٦) شهرا.\n_________\n(^١) في [أ، ب، س، ط]: (بكر).\n(^٢) في [ب]: (يبع).\n(^٣) سقط من [س، ط، هـ].\n(^٤) في [ب]: (الجذاذ)، وفي [س]: (الجدار).\n(^٥) في [أ، ب، س، ط]: (الدياس).\n(^٦) في [أ، ب]: (سمي).","vol":"11","page":313},{"text":"٢١٤٦٠ - حدثنا محمد بن أبي عدي عن ابن عون قال: سئل محمد عن (البيع) (^١) إلى العطاء فقال: (ما) (^٢) (أدري) (^٣) ما هو؟.\n_________\n(^١) في [أ، ب، ط]: (المبيع).\n(^٢) في [س، هـ]: (لا).\n(^٣) في [ط]: (درى).","vol":"11","page":313},{"text":"٢١٤٦١ - حدثنا وكيع عن إسرائيل عن جابر عن عطاء (أنه) (^١) (كرهه) (^٢).\n_________\n(^١) في [ز، جـ، ك]: زيادة (أنه).\n(^٢) في [س]: (كره).","vol":"11","page":313},{"text":"٢١٤٦٢ - حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن مغيرة عن الحكم أنه كره البيع إلى العطاء.","vol":"11","page":313},{"text":"٢١٤٦٣ - حدثنا وكيع قال: (نا) (^١) (ضابئ) (^٢) بن عمرو قال: سألت سالما عن السلف إلى إدراك الثمرة فقال: لا، إلا إلى أجل معلوم.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) وفي [هـ، ع]: (صابى)، وفي [أ، ب]: (صالى).","vol":"11","page":313},{"text":"٢١٤٦٤ - حدثنا ابن فضيل عن (بكير) (^١) بن عتيق قال: قلت لسعيد بن جبير أشتري إلى الحصاد وإلى (الدراس) (^٢) قال: (اشتر) (^٣) كيلا معلوما إلى أجل معلوم.\n_________\n(^١) في [أ، ب، ط، س]: (بكر).\n(^٢) في [هـ، س]: (الدياس).\n(^٣) في [أ، ب، ك]: زيادة (ى)، وفي [ز]: (ساشترى).","vol":"11","page":314},{"text":"<span data-type='title' id=toc-2991>[٣١] من رخص في الشراء (^١) إلى العطاء</span>\n_________\n(^١) في [ط]: زيادة (و).","vol":"11","page":314},{"text":"٢١٤٦٥ - حدثنا حفص بن غياث وعباد بن العوام عن حجاج عن حبيب أن أمهات المؤمنين كن يشترين إلى العطاء (^١).\n_________\n(^١) منقطع؛ حبيب لم يدرك أمهات المؤمنين.","vol":"11","page":314},{"text":"٢١٤٦٦ - حدثنا حفص بن غياث عن حجاج عن عطاء أن (ابن عمر) (^١) كان يشتري إلى العطاء (^٢) (^٣).\n_________\n(^١) في [س]: (ابن سيرين).\n(^٢) في [ك]: زيادة (حدثنا حفص بن غياث وعباد عن حجاج عن عطاء أن ابن عمر كان يشتري إلى العطاء).\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":314},{"text":"٢١٤٦٧ - حدثنا حفص بن غياث وعباد عن حجاج عن جعفر بن عمرو بن (حريث) (^١) عن أبيه أن دهقانا (بعث) (^٢) إلى علي بثوب ديباج منسوج بذهب -وقال\n⦗٣١٥⦘\nحفص: مرسوم بذهب- (فابتاعه) (^٣) منه عمرو بن (حريث) (^٤) بأربعة الآف درهم إلى العطاء (^٥).\n_________\n(^١) في [س]: (حريص).\n(^٢) في [س]: (لبث).\n(^٣) في [س، ط]: (فاتباعه).\n(^٤) في [س]: (حريص).\n(^٥) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":314},{"text":"٢١٤٦٨ - حدثنا أبو بكر الحنفي عن (نوح) (^١) بن أبي (بلال) (^٢) قال: اشترى مني علي بن الحسين إلى (عطائه) (^٣) طعاما.\n_________\n(^١) في [أ، ب، س، ك، ط]: (برح).\n(^٢) في [أ، ب، جـ، س، ز، ط، ك]: (هلال).\n(^٣) في [س]: (عطاء).","vol":"11","page":315},{"text":"٢١٤٦٩ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: لا بأس بالبيع إلى العطاء.","vol":"11","page":315},{"text":"<span data-type='title' id=toc-2992>[٣٢] في السويق بالحنطة وأشباهه من أجازه</span>","vol":"11","page":315},{"text":"٢١٤٧٠ - حدثنا عبد اللَّه بن المبارك عن حكيم بن (رزيق) (^١) (عن أبيه) (^٢) عن سعيد بن المسيب في البر (بالدقيق) (^٣) قال: هو ربا.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك، هـ]: (رزين)، وانظر: التاريخ الكبير (٣/ ٩٥)، والجرح والتعديل (٣/ ٢٨٧)، والإكمال (١/ ١٢٧)، وتوضيح المشتبه (٣/ ٢٨١)، والثقات (٦/ ٤٢)، وتاريخ دمشق (١٥/ ١٣٦)، وتاج العروس (٢٥/ ٣٣٨).\n(^٢) سقط من: [جـ].\n(^٣) في [ط]: (بالدنيق)، وفي [س]: (بالرقيق).","vol":"11","page":315},{"text":"٢١٤٧١ - حدثنا جرير عن منصور عن إبراهيم قال: كان (يكره) (^١) السويق بالحنطة و(أشباهه) (^٢).\n_________\n(^١) في [س]: (أكره).\n(^٢) في [س، هـ]: (أشباهها).","vol":"11","page":316},{"text":"٢١٤٧٢ - حدثنا جرير عن ليث عن مجاهد قال: لا بأس بالحنطة (^١) (بالدقيق، والحنطة بالسويق، والدقيق بالحنطة، والخبز بالحنطة) (^٢)، والفلس بالفلسين يدا بيد.\n_________\n(^١) في [هـ]: زيادة (بالسويق).\n(^٢) في [أ، ب]: (والدقيق بالحنطة وبالسويق والدقيق والخبز بالحنطة)، وفي [س]: (والدقيق بالحنطة والسويق والدقيق والخبز بالحنطة)، وفي [ك]: (والدقيق بالحنطة وبالسويق والدقيق لحنطة والخبز)، وفي [هـ]: (والدقيق بالحنطة والسويق والدقيق والخبز بالحنطة).","vol":"11","page":316},{"text":"٢١٤٧٣ - حدثنا ابن علية عن ابن عون قال: سئل محمد عن (الخبز) (^١) بالبر، قال: الخبز (من البر) (^٢).\n_________\n(^١) في [س]: (الحبز).\n(^٢) في [س]: (بالبر).","vol":"11","page":316},{"text":"٢١٤٧٤ - حدثنا ابن أبي زائدة عن شعبة قال: سألت الحكم وحماد (ا) (^١) عن حنطة بدقيق (فكرهاه) (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (فكرها).","vol":"11","page":316},{"text":"٢١٤٧٥ - حدثنا ابن أبي زائدة عن أشدث عن الحكم قال: كان (يكره) (^١) الحنطة بالسويق.\n_________\n(^١) سقط من: [ط].","vol":"11","page":316},{"text":"٢١٤٧٦ - حدثنا (عبيدة) (^١) بن حميد عن مطرف عن عامر قال: سئل عن السويق بالحنطة، قال: (فقال) (^٢): إن لم يكن ربا (فريبة) (^٣).\n_________\n(^١) في [ع]: (عبدة).\n(^٢) في [أ، ب، جـ، س، ز، ط، ك]: (قال).\n(^٣) في [س]: (قريبة).","vol":"11","page":317},{"text":"٢١٤٧٧ - حدثنا وكيع عن شعبة قال: سألت الحكم وحمادا عن (قفيز) (^١) حنطة (بقفيزي) (^٢) دقيق (فكرهاه) (^٣).\n_________\n(^١) في [ط]: (قفير).\n(^٢) في [أ، ب، ز، ك]: (بقفيزين). وفي [ط]: (بقفير).\n(^٣) في [س]: (فكرها).","vol":"11","page":317},{"text":"٢١٤٧٨ - حدثنا سهل بن يوسف عن (عمرو) (^١) عن الحسن أنه كرهه إلا وزنا بوزن.\n_________\n(^١) في [س]: (عمر).","vol":"11","page":317},{"text":"٢١٤٧٩ - حدثنا غندر عن أشعث عن الحسن أنه كرهه إلا وزنا (بوزن) (^١).\n_________\n(^١) سقط من: [أ، ب، س، هـ].","vol":"11","page":317},{"text":"٢١٤٨٠ - حدثنا [أبو بكر قال: (نا) (^١)] (^٢) يزيد بن هارون عن (سعيد) (^٣) عن قتادة أنه كرهه إلا وزنا بوزن.\n_________\n(^١) في [أ، ب]: (ثنا).\n(^٢) سقط ما بين المعكوفين من: [جـ].\n(^٣) في [س]: (عبيد).","vol":"11","page":317},{"text":"<span data-type='title' id=toc-2993>[٣٣] في الخلاص في البيع </span>(^١)\n_________\n(^١) أي إذا تبين أن السلعة المباعة ليست ملكًا للبائع فإن المشتري يأخذ ما دفعه من الثمن.","vol":"11","page":318},{"text":"٢١٤٨١ - حدثنا هشيم عن إسماعيل بن سالم قال: سمعت الشعبي يقول: ليس الخلاص بشيء، من باع (مبيعا) (^١) (فاستحق) (^٢) (فهو) (^٣) لصاحبه، وعلى البائع الثمن الذي أخذه به، [ليس عليه أكثر من ذلك.\n_________\n(^١) في [س]: (بيعانا)، وفي [أ، ب، هـ]: (بيعا).\n(^٢) في [س، ط، هـ]: (استحق).\n(^٣) سقط من: [أ، ب، هـ].","vol":"11","page":318},{"text":"٢١٤٨٢ - حدثنا أسباط بن محمد عن مطرف عن عامر (عن) (^١) (شريح) (^٢) قال: لا (يشترط) (^٣)] (^٤) الخلاص إلا أحمق، (سلم) (^٥) كما (بعت أو اردد كما) (^٦) أخذت.\n_________\n(^١) في [أ، ب، ز، س، ك]: (بن).\n(^٢) في [ط]: (سريح).\n(^٣) في [س]: (يشتري).\n(^٤) سقط ما بين المعكوفين من: [جـ].\n(^٥) في [هـ]: (سلمه).\n(^٦) سقط من: [ط].","vol":"11","page":318},{"text":"٢١٤٨٣ - حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء أنه كان لا يرى الخلاص شيئا.","vol":"11","page":318},{"text":"٢١٤٨٤ - حدثنا إسماعيل بن إبراهيم عن عثمان البتي عن الحسن أن عليًا كان (يحبس) (^١) في (الخلاص) (^٢) (^٣).\n_________\n(^١) في [س]: (بحسن)، وفي [هـ]: (يحسن).\n(^٢) في [أ، ب]: (الخلاصة).\n(^٣) حسن؛ عثمان صدوق.","vol":"11","page":318},{"text":"٢١٤٨٥ - حدثنا يحيى بن يعلى التيمي عن منصور عن الحكم عن علي أن رجلًا (ترك) (^١) امرأته و(ابنا) (^٢) له و(جارية) (^٣) فباعت امرأته وابنه الجارية (فوطئها) (^٤) الذي ابتاعها فولدت، ثم (جاء صاحب) (^٥) الجارية فتعلق بها، (فخاصمه) (^٦) إلى علي فقال علي: باعت امرأتك وابنك وقد ولدت من الرجل، سلم البيع، فقال الرجل: أنشدك (اللَّه) (^٧) لما قضيت بكتاب اللَّه، فقال: خذ جاريتك وولدها، وقال (للآخر) (^٨): خذ المرأة والابن بالخلاص، فلما (أخذ) (^٩) سلم الآخر البيع (^١٠).\n_________\n(^١) أي سافر.\n(^٢) في [أ، ب، ك]: (ابن).\n(^٣) في [س]: (جاوريته)، وفي [أ، هـ]: (جاريته).\n(^٤) في [س، ط]: (فوطنها).\n(^٥) في [أ، ب]: (حاضت).\n(^٦) في [س]: (فحاصمه).\n(^٧) سقط من [أ، ب، هـ].\n(^٨) في [س، ط]: (الآخر).\n(^٩) في [أ، ب، س، هـ]: (أخذا).\n(^١٠) منقطع؛ الحكم لم يدرك عليًا.","vol":"11","page":319},{"text":"٢١٤٨٦ - حدثنا إسماعيل بن علية (عن سلمة) (^١) بن علقمة عن ابن سيرين قال: كانت القضاة تقضي فيمن باع شيئا ليس له، فهو لصاحبه إذا طلبه (^٢) هو (و) (^٣) يؤخذ هذا (بالشروى) (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: زيادة (و).\n(^٣) سقط من: [س].\n(^٤) في [س، ط، ب]: (بالسروى).","vol":"11","page":319},{"text":"٢١٤٨٧ - حدثنا إسماعيل بن علية عن أيوب أن امرأة باعت دارًا لزوجها وهو غائب، فلما قدم (أبى) (^١) أن يجيز البيع (فخاصمه) (^٢) فيها إلى إياس بن معاوية فجعل المشتري يقول: أصلحك اللَّه! أنفقت (فيها ألفي) (^٣) درهم، فقال: (^٤) (ألفاك) (^٥) عَليّ (ألفاك علي) (^٦)، (قال) (^٧): (فقضى) (^٨) للرجل بداره، وأمر (بامرأته) (^٩) إلى السجن، فلما رأى ذلك جوّز البيع.\n_________\n(^١) في [س]: (إلى)، وفي [أ، ب]: (أبي)، وفي [ز، ك]: (أبا).\n(^٢) في [أ، ب، هـ]: (فخاصمه).\n(^٣) في [س]: (منها ألف).\n(^٤) في [س]: زيادة (قال: على).\n(^٥) في [ط، هـ]: (الفال).\n(^٦) في [ط، هـ]: (الفال).\n(^٧) في [جـ، ز، ك]: (على).\n(^٨) في [ك]: (فقضَا).\n(^٩) في [هـ]: (امرأته).","vol":"11","page":320},{"text":"٢١٤٨٨ - حدثنا معاذ بن معاذ عن ابن عون عن محمد أنه كان يرى الخلاص شرطا (قويا) (^١). وكان يشدد فيه.\n_________\n(^١) في [أ، ب، ك]: (قوما).","vol":"11","page":320},{"text":"٢١٤٨٩ - حدثنا الضحاك بن مخلد عن أشعث عن الحسن أنه كان لا يرى الخلاص شيئا.","vol":"11","page":320},{"text":"<span data-type='title' id=toc-2994>[٣٤] من (كان) (^١) يجيز شهادة العبيد</span>\n_________\n(^١) سقط من: [س].","vol":"11","page":320},{"text":"٢١٤٩٠ - حدثنا حفص بن غياث عن المختار بن فلفل قال: (سألت) (^١) أنسا\n⦗٣٢١⦘\nعن شهادة (العبيد) (^٢) فقال: (جائزة) (^٣) (^٤).\n_________\n(^١) في [جـ]: (سأل).\n(^٢) في [أ، ب، ك]: (العبد)، وفي [س]: (البعيد).\n(^٣) في [ب]: (حائزة).\n(^٤) صحيح.","vol":"11","page":320},{"text":"٢١٤٩١ - حدثنا ابن أبي زائدة عن أشعث عن عامر أن شريحا أجاز شهادة (العبد) (^١).\n_________\n(^١) في [هـ]: (العبيد).","vol":"11","page":321},{"text":"٢١٤٩٢ - [حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كانوا يجيزونها في الشيء الطفيف] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، هـ].","vol":"11","page":321},{"text":"٢١٤٩٣ - حدثنا وكيع عن سفيان عن عمار الدهني قال: شهدت شريحا شهد عنده عبد على دار فأجا (ز) (^١) شهادته فقيل (له) (^٢): إنه عبد، (فقال) (^٣): كلنا عبيد وأمنا حواء.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [هـ]، وزاد بعدها في [س]: (و).\n(^٣) في [ز، ك]: (قال).","vol":"11","page":321},{"text":"٢١٤٩٤ - حدثنا أبو بكر قال: ثنا حفص بن غيات عن أشعث (عن الشعبي) (^١) قال: قال شريح: لا (نجيز) (^٢) شهادة (العبيد) (^٣) فقال علي: (لكنا) (^٤) (نجيزها) (^٥) (^٦).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب]: (يجيز)، وفي [س]: (تجز)، وفي [هـ]: (تجيز).\n(^٣) في [أ، ب، ز، ك]: (العبد).\n(^٤) في [س، هـ]: (لا كنا).\n(^٥) في [س]: (يجيزها).\n(^٦) ضعيف منقطع؛ أشعث ضعيف، والشعبي لم يدرك عليًا.","vol":"11","page":321},{"text":"٢١٤٩٥ - قال: فكان شريح (بعد) (^١) يجيزها إلا (لسيده) (^٢).\n_________\n(^١) في [س]: (لعبد).\n(^٢) في [س]: (بسيده).","vol":"11","page":322},{"text":"<span data-type='title' id=toc-2995>[٣٥] (من قال) (^١): لا تجوز شهادة (العبد)</span> (^٢)\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ب]: (العبيد).","vol":"11","page":322},{"text":"٢١٤٩٦ - حدثنا حفص بن غياث عن حجاج عن عطاء عن ابن عباس قال: لا تجوز شهادة العبد (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":322},{"text":"٢١٤٩٧ - [حدثنا ابن مبارك عن (ابن جريج) (^١) عن عطاء قال: لا (تجوز) (^٢) شهادة العبد] (^٣).\n_________\n(^١) في [أ]: (بن مبارك).\n(^٢) في [ط]: (يجوز).\n(^٣) سقط هذا الخبر من: [جـ].","vol":"11","page":322},{"text":"٢١٤٩٨ - حدثنا ابن مبارك عن محمد (بن) (^١) (راشد) (^٢) عن (^٣) مكحول قال: لا (تجوز) (^٤) شهادة العبد.\n_________\n(^١) في [هـ]: (عن)، وفي [أ، ط، س]: بياض.\n(^٢) في [أ، هـ]: (أسد).\n(^٣) في [ز]: زيادة (ابن).\n(^٤) في [س]: (يجوز).","vol":"11","page":322},{"text":"٢١٤٩٩ - [حدثنا يحيى بن زكريا بن أبي زائدة عن عبد الملك عن عطاء قال: لا تجوز شهادة العبد] (^١) وإن كان في شيء (طفيف) (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].\n(^٢) في [س]: (حفيف).","vol":"11","page":323},{"text":"٢١٥٠٠ - حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد في قوله تعالى: ﴿وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ﴾ [البقرة: ٢٨٢]، قال: من الأحرار.","vol":"11","page":323},{"text":"٢١٥٠١ - حدثنا وكيع عن زكريا عن عامر قال: لا (تجوز) (^١) شهادة العبد.\n_________\n(^١) في [س]: (يحوز).","vol":"11","page":323},{"text":"٢١٥٠٢ - حدثنا وكيع عن إسرائيل عن عيسى بن أبي (عزة) (^١) عن الشعبي أنه رد شهادة عبد.\n_________\n(^١) في [هـ]: (عروة)، وفي [أ]: (عرة).","vol":"11","page":323},{"text":"٢١٥٠٣ - [قال أبو بكر: (^١) سمعت وكيعا يقول: قال سفيان: لا تجوز شهادة العبد] (^٢).\n_________\n(^١) في [ز]: زيادة (و).\n(^٢) سقط الخبر من: [أ، ب].","vol":"11","page":323},{"text":"٢١٥٠٤ - قال أبو بكر: (و) (^١) هو قول وكيع.\n_________\n(^١) سقط من: [س].","vol":"11","page":323},{"text":"٢١٥٠٥ - حدثنا وكيع قال: (نا) (^١) (حسن) (^٢) بن صالح عن منصور عن مجاهد\n⦗٣٢٤⦘\nقال: (أهل مكة) (^٣) لا (يجيزونها) (^٤) على درهم.\n_________\n(^١) في [أ، ب، جـ]: (حدثنا).\n(^٢) في [ك]: (حسين)، وفي [س]: (الحسن).\n(^٣) سقط من: [هـ].\n(^٤) في [س]: (يجيزوها)، وفي [هـ]: (تجروها).","vol":"11","page":323},{"text":"<span data-type='title' id=toc-2996>[٣٦] في [(الراهن) (^١) و] (^٢) المرتهن يختلفان</span>\n_________\n(^١) في [ب، ط]: (الرهن).\n(^٢) سقط ما بين المعكوفين من [س].","vol":"11","page":324},{"text":"٢١٥٠٦ - حدثنا حفص بن غياث عن عبد الملك عن عطاء قال: إذا اختلف الراهن والمرتهن فقال هذا: (عشرة، وقال هذا) (^١): عشرون، فالقول قول الراهن.\n_________\n(^١) سقط من: [هـ].","vol":"11","page":324},{"text":"٢١٥٠٧ - حدثنا عبد اللَّه بن إدريس عن بسّام عن الحكم قال: (^١) قول المرتهن.\n_________\n(^١) في [هـ]: زيادة (القول).","vol":"11","page":324},{"text":"٢١٥٠٨ - حدثنا يحيى بن سعيد عن أشعث عن (الحسن) (^١) قال: القول قول الذي في يده الرهن.\n_________\n(^١) في [أ]: (الحكم).","vol":"11","page":324},{"text":"٢١٥٠٩ - حدثنا زيد بن الحباب عن حماد بن سلمة عن (إياس) (^١) بن معاوية قال: إذا اختلف الراهن والمرتهن فالقول قول المرتهن [إلا أن تقوم عليه البينة، وكل من كان في يده شيء فالقول فيه قوله.\n_________\n(^١) في [ط]: (عباس).","vol":"11","page":324},{"text":"٢١٥١٠ - حدثنا زيد بن الحباب عن أبي عوانة عن قتادة قال: إذا اختلف الراهن والمرتهن: فالقول قول المرتهن] (^١) ما بينه وبين قيمته، فإذا زادت فالقول قول الراهن.\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].","vol":"11","page":325},{"text":"٢١٥١١ - حدثنا وكيع عن حماد بن زيد عن أبي هاشم عن إبراهيم قال: إذا اختلف الراهن والمرتهن] (^١) فالقول قول الراهن إلا أن يقيم المرتهن البينة.\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].","vol":"11","page":325},{"text":"٢١٥١٢ - [حدثنا ابن أبي زائدة عن ابن (سالم) (^١) عن عامر قال: إذا اختلف الراهن والمرتهن في قيمة الرهن فالبينة على الذي (^٢) يدعي الرهن] (^٣).\n_________\n(^١) في [أ، ب، هـ، س]: (هشام).\n(^٢) في [س]: زيادة (في).\n(^٣) سقط الخبر من [ز].","vol":"11","page":325},{"text":"٢١٥١٣ - حدثنا عرعرة بن (البرند) (^١) عن (عبد) (^٢) الملك الأزرق عن عبد الكريم عن سعيد بن جبير (قال) (^٣): (القول) (^٤) (قول) (^٥) المرتهن.\n_________\n(^١) في [س]: (زيد)، وفي [ط]: (اليزبد)، وفي [أ]: (الزيد).\n(^٢) سقط من: [س].\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ، ب]: (فالقول).\n(^٥) في [ط]: سقطت.","vol":"11","page":325},{"text":"٢١٥١٤ - (حدثنا) (^١) عبد الصمد بن عبد الوارث عن جرير بن حازم قال: سئل حماد عن رجل في يده رهن فقال: هو بعشرة، وقال صاحبه: هو بدرهم،\n⦗٣٢٦⦘\nفقال: البينة على من ادعى الفضل كما أنه لو قال: هو رهن، وقال صاحبه: هو وديعة، كان القولُ قولَ (صاحب) (^٢) المتاع.\n_________\n(^١) في [أ، ب، جـ، ز، س]: (ثنا).\n(^٢) في [س]: (صاحبة).","vol":"11","page":325},{"text":"٢١٥١٥ - (حدثنا) (^١) عبد الأعلى عن معمر عن الزهري قال: (القول) (^٢) قول المرتهن.\n_________\n(^١) في [أ، ب، جـ، س، ز]: (ثنا).\n(^٢) سقط من: [أ، ب، جـ، ز، ك].","vol":"11","page":326},{"text":"<span data-type='title' id=toc-2997>[٣٧] من رخص في أكل الثمرة إذا (مر) (^١) بها</span>\n_________\n(^١) في [س]: (أمر).","vol":"11","page":326},{"text":"٢١٥١٦ - حدثنا (شريك) (^١) عن جابر عن أبي جعفر أن النبي -ﷺ- كان إذا خرج أمر (عليًا) (^٢) أن (يثلم) (^٣) الحيطان (^٤).\n_________\n(^١) في [س، هـ]: (وكيع).\n(^٢) في [س، هـ]: (على).\n(^٣) في [أ]: (يتلم)، وفي [س]: (يقيم)، وفي [هـ]: (يقلم).\n(^٤) ضعيف مرسل؛ أبو جعفر تابعي، وجابر ضعيف، وقال ابن معين: كذب، انظر: تاريخ ابن معين رواية الدوري (٣/ ٣٦٦).","vol":"11","page":326},{"text":"٢١٥١٧ - حدثنا معتمر بن سليمان قال: سمعت ابن (^١) (حكم) (^٢) يقول: (حدثتني جدتي) (^٣) عن (عم) (^٤) أبي: رافع بن عمرو الغفاري قال: كنت (وأنا\n⦗٣٢٧⦘\nغلام) (^٥) أرمي نخل (الأنصار) (^٦) فقيل للنبي ﵇: إن ها هنا (غلاما) (^٧) يرمي نخلنا فأتي (^٨) النبي (ﷺ) (^٩) فقال: \"يا غلام! لم (ترمي) (^١٠) النخل؟ \" قلت: آكل، قال: \"فلا ترم النخل، وكل مما سقط في أسفلها\"، ثم مسح رأسي، وقال: \"اللهم اشبع بطنه\" (^١١).\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) في [هـ]: (الحكم).\n(^٣) في [أ، ب، جـ، ز، س، ط]: (حدثني جدي).\n(^٤) في [ب، ط، ك، هـ]: (عمي)، وفي [أ]: (عمر).\n(^٥) في [أ، ب، جـ، س، ط]: (أنا وغلام).\n(^٦) في [أ، ب]: (للأنصار).\n(^٧) في [أ، ب، س، ز]: (غلام).\n(^٨) في [هـ]: زيادة (بي).\n(^٩) في [ك، س، ط]: (﵇).\n(^١٠) في [س]: (ترم).\n(^١١) مجهول؛ لجهالة ابن أبي حكم وجدته، أخرجه أحمد (٢٠٣٤٣)، وأبو داود (٢٦٢٢)، والترمذي (١٢٨٨)، وابن ماجه (٢٢٩٩)، والحاكم (٣/ ٤٤٣)، وابن أبي عاصم في الآحاد (١٠٢٠)، وأبو يعلى (١٤٨٢)، والروياني (٧٢٠)، والطبراني (٤٤٥٩)، والبيهقي (١٠/ ٢)، والمزي (٩/ ٣٠)، وابن الأثير في أسد الغابة ٢/ ٢٢٩.","vol":"11","page":326},{"text":"٢١٥١٨ - حدثنا ابن أبي زائدة عن محمد بن إسحاق عن عمرو بن شعيب عن أبيه عن جده قال: سمعت رجلًا من مزينة يسأل النبي -ﷺ- عن الثمار ما كانت في (أكمامها) (^١) فقال: \"من أكل بفيه ولم يتخذ (كيسة) (^٢) \" (^٣).\n_________\n(^١) في [س]: (الأكمامها).\n(^٢) في [أ، ب، هـ]: (كسبة)، وفي المصادر (خبنة)، وزاد في [هـ]: (فليس عليه شيء).\n(^٣) هذا إسناد منقطع حكمًا؛ ابن إسحاق مدلس وقد عنعن، ولكن تابعه جماعة، والحديث أخرجه أحمد ٢/ ١٨٠ (٦٦٨٣)، وأبو داود (١٧١٠)، والترمذي (١٢٨٩)، والنسائي ٨/ ٨٥ (٤٩٥٨)، وابن ماجه (٢٥٩٦)، والحاكم ٤/ ٣٨١، وابن الجارود (٨٢٧)، والدارقطني ٣/ ١٩٤، والطحاوي (٣/ ١٤٦)، والبيهقي ٩/ ٣٥٩، وابن المبارك في المسند (١٤٦)، والطبراني في الأوسط (٥٢٦).","vol":"11","page":327},{"text":"٢١٥١٩ - حدثنا معتمر عن قرة عن هارون بن (رئاب) (^١) عن سنان بن سلمة قال: (حدثنا) (^٢) - (و) (^٣) هو بالبحرين- قال: كنت في (^٤) أغيلمة (نلقط) (^٥) البلح، ففجأنا عمر (فسعى) (^٦) الغلمان، فقمت فقلت: يا أمير المؤمنين [(إنه) (^٧) مما ألقت الريح، فقال: (أرينه) (^٨)، (فلما أريته) (^٩) (إياه) (^١٠) قال: (انطلق) (^١١)، قلت: يا أمير المؤمنين] (^١٢) (ترى) (^١٣) هؤلاء الغلمان الساعة، فإنك إذا انصرفت (عني) (^١٤) انتزعوا ما معي، (قال) (^١٥): فمشى معي، حتى بلغت مأمني (^١٦).\n_________\n(^١) في [ب، س، ط]: (رباب)، وفي [هـ]: (رياب).\n(^٢) في [س، هـ]: (نا)، وسقط من: [ز].\n(^٣) سقط من: [س].\n(^٤) في [ط]: زيادة (أغلة).\n(^٥) في [هـ]: (نلتقط).\n(^٦) في [س، ط]: (فينبغي)، وفي [هـ]: (فتبعني).\n(^٧) في [جـ]: (إن).\n(^٨) في [س]: (أريته).\n(^٩) سقط من: [س].\n(^١٠) سقط من [أ، ب، هـ، س، ط].\n(^١١) سقط من: [ك].\n(^١٢) سقط ما بين المعكوفين من: [أ، ب].\n(^١٣) في [جـ]: (نرى)، وفي [هـ]: (فبين)، وفي [ك]: (فترى).\n(^١٤) في [س]: (عمى).\n(^١٥) سقط من: [س].\n(^١٦) صحيح؛ أخرجه ابن جرير في مسند علي ٣/ ٢٥٠ (٣٨٩)، وابن سعد في الطبقات الكبرى ٧/ ١٢٤، وابن أبي الدنيا في العيال (٢٤٩).","vol":"11","page":328},{"text":"٢١٥٢٠ - حدثنا جرير بن عبد الحميد عن (العلاء) (^١) بن المسيب قال: سألت حمادًا عن الذي يسقط من النخل ليس لك؟ قال: فقال (^٢) إبراهيم: إن المهاجرين الأولين كانوا لا يرون بأكله بأسا (^٣).\n_________\n(^١) في [س]: (علاء).\n(^٢) في [أ، ب، ط، هـ]: زيادة (قال).\n(^٣) منقطع؛ إبراهيم لم يدرك المهاجرين الأولين.","vol":"11","page":329},{"text":"٢١٥٢١ - حدثنا أبو بكر بن عياش عن منصور عن مجاهد (عن) (^١) أبي عياض قال: قال (عمر) (^٢): إذا مررت ببستان فكل، ولا تتخذ (خبنة) (^٣) (^٤).\n_________\n(^١) في [أ، ط، ك]: (بن). وسقط من: [س].\n(^٢) في [س]: (عمرو).\n(^٣) في [أ، ب]: (حبة).\n(^٤) صحيح.","vol":"11","page":329},{"text":"٢١٥٢٢ - حدثنا جرير عن منصور عن أبي وائل قال: كانا نغزو (فنصيب) (^١) من الثمار ولا نرى بذلك بأسا.\n_________\n(^١) في [س]: (ختصف).","vol":"11","page":329},{"text":"٢١٥٢٣ - حدثنا عباد بن العوام عن سفيان (بن) (^١) حسين قال: سألت الحسن وابن سيرين قلت إني (ربما) (^٢) خرجت إلى (الأبلة) (^٣) (فنمر) (^٤) (بالنخل) (^٥)\n⦗٣٣٠⦘\nفنأكل منه (وبالشجر) (^٦)، (كلاهما) (^٧) رخص لي فيه و(قالا) (^٨): ما لم تحمل أو تفسد.\n_________\n(^١) في [جـ]: (عن).\n(^٢) سقط من [هـ، س، ط].\n(^٣) في [أ، ب، س]: (الأيلة).\n(^٤) في [س]: (فتمر).\n(^٥) في [س]: (بالنخلة).\n(^٦) في [هـ، س]: (وبالثمر).\n(^٧) في [جـ، ز]: (فكلاهما).\n(^٨) في [س]: (فقال)، وفي [ط]: (قال).","vol":"11","page":329},{"text":"٢١٥٢٤ - حدثنا عبد الأعلى عن (الجريري) (^١) عن أبي (نضرة) (^٢) عن أبي سعيد قال: إذا مررت ببستان فناد صاحبه، (فإن) (^٣) أجابك فاستطعمه، وإن لم يجبك فكل ولا تفسد (^٤).\n_________\n(^١) في [أ، ب]: (الحريرى)، وفي [س]: (جرير).\n(^٢) في [س]: (نصرة)، وفي [ط]: (بصرة).\n(^٣) في [أ، ب]: (فإذا).\n(^٤) صحيح.","vol":"11","page":330},{"text":"٢١٥٢٥ - حدثنا غندر عن شعبة عن عاصم (عن) (^١) (أبي) (^٢) زينب قال: سافرت في (جيش) (^٣) مع أبي بكرة وأبي (برزة) (^٤) وعبد الرحمن بن سمرة (فكنا) (^٥) نأكل من الثمار (^٦).\n_________\n(^١) في [أ، ب]: (بن).\n(^٢) سقط من: [س].\n(^٣) في [س]: (جين).\n(^٤) في [أ، ب، هـ، س، ط، جـ]: (بردة)، وانظر: التمهيد ١٤/ ٢٠٩، وطرح التثريب ٦/ ١٤٨، وطبقات ابن سعد ٧/ ١٣٠، والاستذكار ٨/ ٥٠٢.\n(^٥) في [أ، ب، س، ك، ط]: (وكنا).\n(^٦) مجهول؛ لجهالة أبي زينب.","vol":"11","page":330},{"text":"٢١٥٢٦ - حدثنا عبد اللَّه بن إدريس عن حصين عن (زر) (^١) عن إبراهيم قال: كنت أسافر معه (فكان) (^٢) يأكل من (الثمار) (^٣).\n_________\n(^١) في [جـ، س، ز، ك]: (ذر).\n(^٢) في [س]: (وكان).\n(^٣) في [س]: (الأثمار).","vol":"11","page":331},{"text":"٢١٥٢٧ - حدثنا وكيع عن هشام (بن) (^١) (سعد) (^٢) عن عمرو بن شعيب قال: قال رسول اللَّه -ﷺ-: \"من مر بحائط فليأكل ولا يحمل\" (^٣).\n_________\n(^١) في [س]: (عن).\n(^٢) في [ط]: (سعيد).\n(^٣) مرسل؛ عمرو تابعي، وانظر: ما تقدم برقم [٢١٥١٨].","vol":"11","page":331},{"text":"٢١٥٢٨ - حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: لا بأس (بثمار) (^١) أهل الذمة.\n_________\n(^١) في [س]: (ثمار).","vol":"11","page":331},{"text":"٢١٥٢٩ - حدثنا وكيع قال: (نا) (^١) يزيد بن هارون عن ابن سيرين قال: سألت عبيدة عن ابن السبيل يمر بالثمرة فقال: يأكل ولا يفسد.\n_________\n(^١) في [أ، ب]: (ثنا).","vol":"11","page":331},{"text":"٢١٥٣٠ - حدثنا وكيع عن سفيان عن أيوب عن محمد قال: سألت عبيدة فذكر مثله.","vol":"11","page":331},{"text":"٢١٥٣١ - حدثنا وكيع قال: (نا) (^١) شعبة عن (أبي) (^٢) عمران الجوني قال: سمعت جندب البجلي يقول: كنا نغزو مع أصحاب رسول اللَّه -ﷺ- ونحن نفعل كما\n⦗٣٣٢⦘\nيفعلون، (فنأكل) (^٣) من الثمرة، و(نأخذ) (^٤) (العلج) (^٥)، فيدلنا من القرية إلى القرية من غير أن (نشاركهم) (^٦) في بيوتهم (^٧).\n_________\n(^١) في [أ، ب]: (ثنا).\n(^٢) في [س]: (ابن).\n(^٣) في [س، هـ]: (فنأخذ).\n(^٤) في [س، هـ]: (تأكل).\n(^٥) في [هـ]: (البلح).\n(^٦) في [س]: (يشاركهم).\n(^٧) صحيح؛ أخرجه عبد الرزاق (٩٦٠٩)، والطبراني (١٦٧٥)، والبيهقي ٩/ ١٩٨.","vol":"11","page":331},{"text":"٢١٥٣٢ - حدثنا غندر عن شعبة (^١) قال: سألت حمادًا عن المسافر يأكل من الثمرة، فقال: إذا ظلموهم الأمراء فأحب إليّ أن (لا) (^٢) يأكل.\n_________\n(^١) في [أ، ب، س]: زيادة (عن حماد).\n(^٢) سقط من: [هـ].","vol":"11","page":332},{"text":"٢١٥٣٣ - وسألت الحكم فقال: كل.","vol":"11","page":332},{"text":"٢١٥٣٤ - حدثنا شبابة قال: نا شعبة عن أبي (بشر) (^١) عن عباد بن شرحبيل رجل من بني (غبر) (^٢) قال: (^٣) أصابتنا سنة فدخلت حائطا فأخذت سنبلا ففركته، فجاء صاحب الحائط (وضربني) (^٤) وأخذ كسائي، فأتينا النبي -ﷺ- فقال: \" (ما أطعمته (إذ) (^٥) كان جائعا أو (ساغبا) (^٦)، ولا علمته (إذ) (^٧) كان جاهلا؟ \"\n⦗٣٣٣⦘\nو(أخذ) (^٨) ثوبه فرده (على) (^٩) صاحبه (^١٠).\n_________\n(^١) في [س، ك]: (بشير).\n(^٢) في [أ، ب، س، هـ]: (عبد).\n(^٣) في [هـ]: زيادة (كنا).\n(^٤) في [س]: (فقربتي).\n(^٥) في [س]: (إذا).\n(^٦) في [أ، ب، س]: (ساعيا).\n(^٧) في [س]: (إذا).\n(^٨) في [س]: (فأخذ).\n(^٩) في [أ، ب]: (إلى).\n(^١٠) صحيح؛ أخرجه أحمد (١٧٥٢١)، وأبو داود (٢٦٢١)، وابن ماجه (٢٢٩٨)، والطيالسي (١١٦٩)، وابن أبي عاصم في الآحاد (١٦٥٤)، الحاكم ٤/ ١٣٣، والبيهقي ١٠/ ٢، والنسائي (٥٤٠٩)، والضياء ٨ / (٢٩٨)، وابن الأثير في أسد الغابة ٣/ ١٥١، وابن عبد البر في الاستذكار ٨/ ٥٠٣.","vol":"11","page":332},{"text":"<span data-type='title' id=toc-2998>[٣٨] من كره أن يأكل منها إلا بإذن أهلها</span>","vol":"11","page":333},{"text":"٢١٥٣٥ - حدثنا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن أبي عبد الرحمن مولى سعد قال: نزلنا إلى (جانب) (^١) حائط دهقان، فقال (لي) (^٢) سعد: إن سرك أن (تكون) (^٣) مسلما حقا فلا تصيبن منه شيئا، وأعطاني درهما وقال: (اشتر) (^٤) ببعضه (تمرا) (^٥) (أو غداء) (^٦) و(ببعضه علفا) (^٧) (^٨).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب]: (يكون)، وفي [ط]: (يكن).\n(^٤) في [أ، ب، جـ، س، ك]: (اشتري)، وفي [ط]: (شترى).\n(^٥) في [ب، س]: (تمر)\n(^٦) في [أ، ز، ك]: (أو بعددًا)، وفي [ب]: (بعدادا)، وكذلك في [ط]، وفي [جـ]: (أو عدًا)، وفي [س]: (تعدادا)، وسقط من [هـ].\n(^٧) في [س]: (بعضه علقًا).\n(^٨) مجهول؛ لجهالة أبي عبد الرحمن، أخرجه مسدد كما في المطالب (١٤٢١)، وأبو نعيم في تاريخ أصبهان (١/ ٣٧٩)، والطحاوي (٤/ ٢٤٣).","vol":"11","page":333},{"text":"٢١٥٣٦ - حدثنا عبدة بن سليمان عن سعيد بن أبي عروبة عن قتادة عن ابن عباس قال: (إذا) (^١) مررت بنخل أو نحوه وقد أحيط عليه حائط فلا (تدخله) (^٢) إلا بإذن صاحبه، وإذا مررت به في فضاء الأرض فكل ولا (تحمل) (^٣) (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س]: (تدخل).\n(^٣) في [س]: (تحل).\n(^٤) صحيح.","vol":"11","page":334},{"text":"٢١٥٣٧ - حدثنا كثير بن هشام (عن) (^١) جعفر بن (برقان) (^٢) قال: نا يزيد بن الأصم قال: (تلقيت) (^٣) عائشة (وهي مقبلة من مكة) (^٤) أنا وابن (لطلحة) (^٥) بن (عبيد اللَّه) (^٦) وهو ابن أختها وقد كنا (وقعنا) (^٧) في حائط من حيطان المدينة، فأكلنا منه، فبلغها ذلك فأقبلت على ابن أختها تلومه (وتعذله) (^٨)، ثم أقبلت علي فوعظتني موعظة بليغة (^٩).\n_________\n(^١) في [س]: (بن).\n(^٢) في [س]: (يرقان).\n(^٣) في [أ، ب، جـ، س، ك، هـ]: (بعثتنا)، وانظر: المستدرك (٦٧٩٩)، والحلية (٤/ ٩٧)، وسير أعلام النبلاء (٢/ ٢٤٣)، و(٥/ ٧٨).\n(^٤) سقط من: [أ، ب، هـ، س، جـ].\n(^٥) في [ب، س]: (طلحة).\n(^٦) في [أ، ب، س، ط، هـ]: (عبيد).\n(^٧) في [أ، ب، س، هـ]: (وقفنا).\n(^٨) سقط من: [أ، ب، س، هـ].\n(^٩) حسن؛ جعفر صدوق.","vol":"11","page":334},{"text":"٢١٥٣٨ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: لا تأكل من الثمرة إلا بالثمن.","vol":"11","page":335},{"text":"٢١٥٣٩ - حدثنا وكيع قال: (نا) (^١) سفيان عن إبراهيم بن عبد الأعلى الجعفي عن سعيد بن جبير قال: لا تأكل من الثمرة إلا باذن أهلها.\n_________\n(^١) في [أ، ب]: (ثنا).","vol":"11","page":335},{"text":"٢١٥٤٠ - حدثنا يزيد بن هارون قال: (أنا) (^١) سعيد عن قتادة عن عكرمة عن ابن عباس قال: كان لا (يحتمى) (^٢) الثمرة إذا لم يكن لها حائط، (ولا يأكل من الحائط) (^٣) إلا باذن (أهله) (^٤) (^٥).\n_________\n(^١) في [أ، ب، جـ]: (نا).\n(^٢) في [أ، ب، جـ، ز]: (يحتفى)، وفي [س]: (يجيء)، وفي [هـ]: (يجتني).\n(^٣) سقط من [أ، ب، س، هـ].\n(^٤) في [أ، ب]: (أهلها).\n(^٥) صحيح.","vol":"11","page":335},{"text":"٢١٥٤١ - حدثنا وكيع قال: (نا) (^١) فضيل بن غزوان عن عبد الرحمن بن حازم (قال) (^٢): (سألت) (^٣) مجاهدًا عما يسقط من الشجر، (فقال) (^٤): دعه للسباع وللطير.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في (ز): (قالت).\n(^٣) سقط من: [س].\n(^٤) في [ز]: (قالت).","vol":"11","page":335},{"text":"٢١٥٤٢ - حدثنا وكيع قال: (نا) (^١) سفيان عن جابر عن نافع عن ابن عمر أنه كره اللقاط (^٢).\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) ضعيف؛ لضعف جابر.","vol":"11","page":335},{"text":"<span data-type='title' id=toc-2999>[٣٩] من رخص في جوانز (الأمراء) (^١) (و) (^٢) (العمال)</span> (^٣)\n_________\n(^١) في [س]: (أمراء).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، هـ]: (العمالة)، وفي [س]: (العمان).","vol":"11","page":336},{"text":"٢١٥٤٣ - حدثنا حاتم بن إسماعيل عن جعفر بن (محمد) (^١) عن أبيه أن الحسن (والحسين) (^٢) (كانا) (^٣) يقبلان جوائز معاوية (^٤).\n_________\n(^١) في [أ، ب، هـ، س، ط، ز، ك، جـ]: (يحيى)، وانظر: تاريخ دمشق ٩/ ١٩٤، واعتقاد أهل السنة للالكلائي ٨/ ١٤٤٤ (٢٧٨٢)، والشريعة ٥/ ٢٤٧٠، وسير أعلام النبلاء ٣/ ٢٩١.\n(^٢) سقط من: [أ، ب، ز، ك].\n(^٣) في [أ، ب]: (كان).\n(^٤) صحيح.","vol":"11","page":336},{"text":"٢١٥٤٤ - حدثنا أبو معاوية عن الأعمش عن حبيب قال: رأيت (^١) ابن عمر وابن عباس يأتيهما هدايا المختار (فيقبلانها) (^٢) (^٣).\n_________\n(^١) في [س]: زيادة (أن).\n(^٢) في [س]: (فقبلان).\n(^٣) صحيح.","vol":"11","page":336},{"text":"٢١٥٤٥ - حدثنا جرير (عن مغيرة) (^١) عن (سماك) (^٢) بن سلمة عن عبد الرحمن ابن عصمة قال: كنت عند عائشة (فأتاها) (^٣) رسول من عند معاوية\n⦗٣٣٧⦘\n(بهدية) (^٤) (فقبلتها) (^٥) (^٦).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س]: (سواك).\n(^٣) في [س]: (وأتاها).\n(^٤) سقط من: [أ، ب، ز، س، ك، هـ].\n(^٥) في [ط]: (فقيلتها).\n(^٦) مجهول؛ لجهالة عبد الرحمن بن عصمة.","vol":"11","page":336},{"text":"٢١٥٤٦ - حدثنا يحيى بن (^١) زكريا بن أبي زائدة عن حجاج عن عطاء (أن) (^٢) عائشة بعث إليها معاوية قلادة قومت (بمائة ألف) (^٣) فقبلتها وقسمتها بين أمهات المؤمنين (^٤).\n_________\n(^١) في [أ، ب]: زيادة (أبى).\n(^٢) في [س]: (عن).\n(^٣) في [س]: (بألف مائة).\n(^٤) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":337},{"text":"٢١٥٤٧ - حدثنا يحيى بن سعيد (عن سفيان) (^١) عن عبد الملك بن عمير قال: أرسل معي (بشر) (^٢) بن مروان بخمسمائة (^٣) إلى (خمسة) (^٤) أناس: إلى أبي جحيفة و(إلى) (^٥) أبي (رزين) (^٦) وعمرو بن ميمون ومرة وأبي عبد الرحمن، فردها أبو (رزين) (^٧) و(أبو) (^٨) (جحيفة) (^٩) وعمرو بن ميمون\n⦗٣٣٨⦘\nوقبلها (الآخران) (^١٠) (^١١).\n_________\n(^١) سقط من [أ، ب، هـ، س].\n(^٢) في [س]: (بشير).\n(^٣) في [ن]: زيادة (خمسمائة).\n(^٤) في [أ، ب، س، ط]: (خمس).\n(^٥) سقط من: [س].\n(^٦) في [ط]: (دزين).\n(^٧) في [ط]: (دزين)، وفي [ز]: (بدير).\n(^٨) في [ز، ك]: (بن).\n(^٩) في [س]: (جحفة)، وفي [ز]: (جحيفة).\n(^١٠) في [أ، ب، هـ]: (الآخرون).\n(^١١) صحيح.","vol":"11","page":337},{"text":"٢١٥٤٨ - حدثنا عبد الرحمن بن مهدي عن سفيان عن عبد الملك بن عمير ذكر نحو حديث يحيى بن سعيد (^١).\n_________\n(^١) صحيح.","vol":"11","page":338},{"text":"٢١٥٤٩ - حدثنا عباد بن العوام عن سفيان بن حسين قال: سمعت الحسن وسأله رجل (قال) (^١): (إني آتي) (^٢) العامل (فيعطيني) (^٣) و(يجيزني) (^٤)؟ فقال: خذها - (لا) (^٥) (أبا) (^٦) لك- وانطلق.\n_________\n(^١) سقط من: [س].\n(^٢) في [هـ]: (إني انا)، وفي [أ، ب]: (أتي)، وفي [جـ]: (إني).\n(^٣) في [أ، هـ]: (فتعطيني).\n(^٤) في [هـ]: (تجيزني).\n(^٥) في [ط]: (ألا).\n(^٦) سقط من: [س].","vol":"11","page":338},{"text":"٢١٥٥٠ - حدثنا وكيع قال: (نا) (^١) إسماعيل (عن) (^٢) قيس قال: دخلت مع (أبي على) (^٣) أبي بكر نعوده و(هو) (^٤) مريض فحملنا على فرسين، ورأيت أسماء\n⦗٣٣٩⦘\n(موسومة) (^٥) (اليدين) (^٦) (تذب) (^٧) عنه (^٨).\n_________\n(^١) في [أ، ب]: (ثنا).\n(^٢) في [أ، ب، هـ]: (بن).\n(^٣) سقط من: [ك].\n(^٤) سقط من: [س].\n(^٥) في [ك]: (مرسومة).\n(^٦) في [ز]: (الدين)، وكذلك في [ك].\n(^٧) في [ط]: (بدر).\n(^٨) صحيح.","vol":"11","page":338},{"text":"٢١٥٥١ - حدثنا وكيع قال: (نا) (^١) سفيان عن منصور وإبراهيم بن مهاجر أن إبراهيم وتميم بن سلمة خرجا إلى (عامل) (^٢) ففضل [(تميمًا) (^٣) على إبراهيم] (^٤) في الجائزة فغضب إبراهيم.\n_________\n(^١) في [أ، ب، جـ]: (ثنا)، وكذلك في [ك].\n(^٢) في [جـ، ز، ك]: (عامر)، وكذلك في [أ، ب، ط].\n(^٣) في [ب، هـ]: (تميم).\n(^٤) بين المعكوفين في [أ، ب]: (إبراهيم على تميم).","vol":"11","page":339},{"text":"٢١٥٥٢ - حدثنا يزيد عن شعبة عن إبراهيم بن محمد بن المنتشر عن أبيه أن خالد ابن (أسيد) (^١) بعث إلى مسروق بثلاثين ألفًا فردها (فقالوا) (^٢) له: لو أخذتها فتصدقت بها (ووصلت) (^٣) بها! فأبى أن يأخذها.\n_________\n(^١) في [هـ]: (أسد).\n(^٢) في [أ، ب، ط، هـ]: (فقال)، وانظر: الطبقات الكبرى ٦/ ٧٩، وتاريخ دمشق ٥٧/ ٤١٧.\n(^٣) في [ل]: (وصلت).","vol":"11","page":339},{"text":"٢١٥٥٣ - [حدثنا عبدة عن ابن أبي عروبة عن قتادة عن عكرمة أنه كان لا يرى بجوائز العمال بأسًا] (^١).\n_________\n(^١) أثبت الخبر من [ع] وحاشية [جـ].","vol":"11","page":339},{"text":"٢١٥٥٤ - حدثنا وكيع عن الأعمش عن إبراهيم أنه ركب إلى عامل فأجازه وحمله على دابة فقبلها.","vol":"11","page":340},{"text":"٢١٥٥٥ - حدثنا وكيع عن يونس عن مخول عن أبي جعفر قال: (لا) (^١) (بأس) (^٢) (بجوائز) (^٣) العمال.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (البأس).\n(^٣) في [ز]: (جوائز).","vol":"11","page":340},{"text":"٢١٥٥٦ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: (لا بأس) (^١) (بجوائز) (^٢) (العمال) (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ز]: (جوائز).\n(^٣) في [س]: (عمال).","vol":"11","page":340},{"text":"٢١٥٥٧ - حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة (^١) عن (حميد) (^٢) أن ابن هبيرة أجاز الحسن وبكرا فقبلا، (وأجاز) (^٣) محمدا فلم يقبل منه.\n_________\n(^١) في [أ، ب]: زيادة (عن حميد بن سلمة).\n(^٢) في [ز، ك]: (حماد).\n(^٣) في [س]: (فأجاز).","vol":"11","page":340},{"text":"٢١٥٥٨ - حدثنا وكيع عن الأعمش عن حبيب أن رجلا بعث إلى (ذر) (^١) بجا (ئزة) (^٢) فقال للرسول: (ألكل) (^٣) مسلم بعث بهذا؟ فقال: لا،\n⦗٣٤١⦘\n(فقال) (^٤): رده، (وقال) (^٥): ﴿كَلَّا إِنَّهَا لَظَى (^٦) (١٥) نَزَّاعَةً لِلشَّوَى﴾ [المعارج: ١٥ - ١٦].\n_________\n(^١) في [هـ]: (زر).\n(^٢) سقط من: [س]، وفي [ز]: (جائزة).\n(^٣) في [أ، ب، س، هـ]: (أكل).\n(^٤) في [جـ]: (قال).\n(^٥) سقط من: [جـ].\n(^٦) في [س]: زيادة (نطق).","vol":"11","page":340},{"text":"٢١٥٥٩ - حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن يحيى بن سعيد عن ابن (ميناء) (^١) (أن) (^٢) عبد العزيز بن مروان بعث إلى ابن عمر فقبل منه وبعث إلى عبد اللَّه بن (عياش) (^٣) بن أبي ربيعة فلم يقبل منه (^٤).\n_________\n(^١) في [س]: (ميتا).\n(^٢) في [أ، ب، ز، ك]: (أو)، وفي [س]: (بن).\n(^٣) في [هـ]: (عباس).\n(^٤) صحيح.","vol":"11","page":341},{"text":"٢١٥٦٠ - حدثنا وكيع عن سفيان عن عاصم عن أبي (مجلز) (^١) قال: قال علي: لا بأس بجائزة (العمال) (^٢)، إن له (معونة) (^٣) ورزقا، (و) (^٤) إنما أعطاك من طيب ماله (^٥).\n_________\n(^١) في [س]: (حجا).\n(^٢) في [ع]: (العامل).\n(^٣) في [س]: (مغوقة).\n(^٤) سقط من: [س].\n(^٥) منقطع؛ أبو مجلز لم يدرك عليًا.","vol":"11","page":341},{"text":"٢١٥٦١ - حدثنا جرير عن العلاء عن حماد عن إبراهيم قال: لو أتيتُ عاملا (فأجازني) (^١) لقبلت منه، إنما هو بمنزلة بيت المال، يدخله الخبيث و(الطيب) (^٢)\n⦗٣٤٢⦘\nوقال: إذا (أتاك) (^٣) البريد في أمر معصية فلا خير في جائزته، وإذا أتاك بأمر ليس به بأس فلا بأس (بجائزته) (^٤).\n_________\n(^١) في [س، هـ]: (وأجازني).\n(^٢) في [س]: (الطبيب).\n(^٣) في [ب، س]: (أناك).\n(^٤) في [س]: (بجائزة).","vol":"11","page":341},{"text":"٢١٥٦٢ - حدثنا وكيع قال: نا إسماعيل بن أبي خالد عن رجل لم يسمه (عن سعيد) (^١) (بن) (^٢) عامر بن (حذيم) (^٣) أن عمر أجازه بألف دينار (^٤).\n_________\n(^١) في [س]: سقطت.\n(^٢) في [أ، ب، ن، هـ، س، ز]: (عن).\n(^٣) في [هـ]: (حرم)، وفي [ط]: (حدم)، وفي [أ]: (جذيم)، وفي [أ، ب، جـ، ز، ك]: (جذيم).\n(^٤) مجهول؛ لإبهام أحد رواته.","vol":"11","page":342},{"text":"٢١٥٦٣ - حدثنا أبو أسامة عن زهير قال: حدثني أشعث بن (أبي) (^١) الشعثاء قال: خرجنا ثلاثين راكبًا علينا الأسود، (أمره) (^٢) (بشر) (^٣) بن (مروان) (^٤)، (فأجازه) (^٥) (بخمسين) (^٦) دينارا فقبلها.\n_________\n(^١) سقط من: [أ، ب، س، ك، ط، ز].\n(^٢) في [ب]: (امرءة).\n(^٣) في [س]: (بشير).\n(^٤) في [ك]: (مرون).\n(^٥) في [جـ، ز، ك]: (وأجازه).\n(^٦) في [س]: (وخمسين).","vol":"11","page":342},{"text":"<span data-type='title' id=toc-3000>[٤٠] من رخص في بيع الأخ من الرضاعة</span>","vol":"11","page":342},{"text":"٢١٥٦٤ - حدثنا معتمر بن سليمان عن معمر عن الزهري أنه لم ير بأسًا أن يبيع الرجل أخاه من الرضاعة.","vol":"11","page":342},{"text":"٢١٥٦٥ - حدثنا معتمر عن معمر عن أيوب عن محمد بن سيرين وقتادة قالا: لا بأس أن يبيع الرجل أخاه من الرضاعة.","vol":"11","page":343},{"text":"٢١٥٦٦ - حدثنا ابن علية عن يونس (عن أيوب) (^١) عن ابن سيرين قال: لا بأس به.\n_________\n(^١) سقط من: [س].","vol":"11","page":343},{"text":"٢١٥٦٧ - حدثنا غندر عن شعبة عن منصور أنه كان يقول: (يبيع) (^١) الرجل أخاه من الرضاعة وأمه، لا بأس بذلك.\n_________\n(^١) في [س]: (بيع).","vol":"11","page":343},{"text":"٢١٥٦٨ - حدثنا ابن علية عن ابن عون قال: كتبت إلى نافع أسأله عن بيع الأخ من الرضاعة فقال: لا بأس به.","vol":"11","page":343},{"text":"<span data-type='title' id=toc-3001>[٤١] من كره أن يبيع أخاه من الرضاعة</span>","vol":"11","page":343},{"text":"٢١٥٦٩ - حدثنا عبد الرحمن بن مهدي وأبو داود الطيالسي (عن) (^١) هشام الدستوائي عن قتادة عن جابر بن زيد أنه كان يكره أن يبيع الرجل أخاه من الرضاعة.\n_________\n(^١) في [س]: (أو).","vol":"11","page":343},{"text":"٢١٥٧٠ - حدثنا ابن علية عن يونس عن الحسن أنه قال: في (أخيه) (^١) وجدّتِه من الرضاعة (فكره) (^٢) (بيعهما) (^٣).\n_________\n(^١) في [أ، جـ]: (أخته).\n(^٢) كذا في النسخ، ولعلها: (نكره).\n(^٣) في [أ، ب، س، ز، ط، ك]: (بيعها).","vol":"11","page":343},{"text":"٢١٥٧١ - حدثنا أبو داود الطيالسي عن عمران (القطان) (^١) قال: سمعت الحسن وسئل عنه فكرهه،\n_________\n(^١) في [جـ، ز، ك]: (العطان).","vol":"11","page":344},{"text":"٢١٥٧٢ - (فذكرته) (^١) لقتادة فقال: كان جابر بن زيد (يقوله) (^٢).\n_________\n(^١) في [هـ، س]: (وذكرته).\n(^٢) في [هـ]: (يقول بكراهته)، وفي [ط]: (بقوله).","vol":"11","page":344},{"text":"٢١٥٧٣ - (وكان) (^١) إبراهيم النخعي يقول يبيعه إن شاء.\n_________\n(^١) في [ز]: (فكان).","vol":"11","page":344},{"text":"٢١٥٧٤ - حدثنا معتمر عن هشام عن الحسن أنه كره أن (يبيع) (^١) أخاه من الرضاعة.\n_________\n(^١) في [س]: (بيع).","vol":"11","page":344},{"text":"٢١٥٧٥ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم عن علقمة قال: جاء رجل إلى عبد اللَّه فقال: إن جاريتي أرضعت (ابني) (^١) (أفأبيعها) (^٢) قال: فقال عبد اللَّه: لوددت أنه أخرجها إلى السوق فقال: من يشتري مني أم ولدي (فكأنه) (^٣) كرهه (^٤).\n_________\n(^١) في [ب، س، ز، ك]: (أمى)، وفي [ط]: (إلى).\n(^٢) في [أ، ب، س، هـ]: (أما أبيعها).\n(^٣) في [جـ، ز، ك]: (كأنه).\n(^٤) صحيح.","vol":"11","page":344},{"text":"<span data-type='title' id=toc-3002>[٤٢] في الإشهاد على الشراء والبيع</span>","vol":"11","page":344},{"text":"٢١٥٧٦ - حدثنا هشيم بن بشير عن سليمان التيمي قال: سألت الحسن عن\n⦗٣٤٥⦘\nقوله (تعالى) (^١): ﴿وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ﴾ [البقرة: ٢٨٢]، (فقال) (^٢): ألا ترى إلى قوله: ﴿فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضًا﴾ [البقرة: ٢٨٣]، إنه كان يرى أنه قد نسخ ما كان قبله.\n_________\n(^١) سقط من: [جـ، س، ك].\n(^٢) في [جـ، س]: (قال).","vol":"11","page":344},{"text":"٢١٥٧٧ - حدثنا هشيم عن إسماعيل قال: (قلت) (^١) للشعبي: أرأيت الرجل (يشتري) (^٢) من الرجل (الشيء) (^٣) حتم عليه أن يشهد، لا بد منه؟ قال: (لا) (^٤)، (ألا) (^٥) ترى إلى قوله: ﴿فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضًا﴾.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (أشترى).\n(^٣) سقط من: [س].\n(^٤) سقط من [أ، ب، هـ، س].\n(^٥) في [ك]: (لا).","vol":"11","page":345},{"text":"٢١٥٧٨ - حدثنا محمد بن (مروان) (^١) عن عبد الملك بن أبي نضرة عن أبيه عن أبي سعيد الخدري في قوله: (و) (^٢) أشهدوا (^٣) إذا تبايعتم)، قال: نسختها ﴿فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضًا﴾ (^٤).\n_________\n(^١) في [ك]: (مرون).\n(^٢) سقط من: [جـ].\n(^٣) في [س]: زيادة (و).\n(^٤) حسن؛ محمد بن مروان، وعبد الملك صدوقان، أخرجه ابن ماجه (٢٣٦٥)، والبيهقي ١٠/ ١٤٥، والطبراني في الأوسط (١٥٥٨)، وابن جرير ٣/ ١١٩، النحاس في الناسخ والمنسوخ ١/ ٢٦٧، وابن الجوزي في نواسخ القرآن ١/ ٩٥، والبخاري في التاريخ ١/ ٢٣٢، وابن عدي ٦/ ٢٦٣، والمزي ١٨/ ٤٢٨، وأحمد في العلل ٣/ ١٢ (٣٩٢٧)، وابن أبي حاتم في التفسير ٢/ ٥٧٠.","vol":"11","page":345},{"text":"٢١٥٧٩ - حدثنا وكيع عن أبي جعفر (الرازي) (^١) عن الربيع بن أنس قال: رأيت صفوان بن محرز وأتى السوق ومعه درهم (زيف) (^٢) فقال: من يبيعني عنبًا طيبًا (بدرهم) (^٣) خبيث، فاشترى ولم يشهد.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [جـ، ز]: (زايف).\n(^٣) في [ط]: (بدر) فقط.","vol":"11","page":346},{"text":"٢١٥٨٠ - حدثنا ابن أبي زائدة عن العلاء بن المسيب قال: سمعت الحكم قرأ: ﴿فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضًا﴾ قال: نسخت هذه الشهود.","vol":"11","page":346},{"text":"٢١٥٨١ - حدثنا ابن أبي زائدة عن مجالد عن الشعبي قال: البيوع ثلاثة: بيع (بشهود) (^١) و(كتاب) (^٢)، وبيعٌ (^٣) برهانٍ مقبوضة، وبيع بالأمانة، (و) (^٤) قرأ آية الدين.\n_________\n(^١) في [أ، ط، هـ]: (شهود).\n(^٢) في [ك]: (كلر)، وفي [جـ]: (كاتب).\n(^٣) في [ط]: زيادة (و).\n(^٤) سقط من: [جـ، ك]، وفي [ز]: (ثم).","vol":"11","page":346},{"text":"٢١٥٨٢ - حدثنا يحيى بن (سعيد) (^١) القطان عن (شعبة) (^٢) عن فراس عن الشعبي عن أبي بردة عن أبي موسى قال: ثلاثة لا (تستجاب) (^٣) لهم دعوة: رجل آتى سفيها وقال اللَّه: ﴿(وَ) (^٤) لَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ﴾ [النساء: ٥]، ورجل\n⦗٣٤٧⦘\nكانت عنده امرأة سيئة (الخلق) (^٥) فلم يفارقها ولم يطلقها، ورجل اشترى ولم يشهد (^٦).\n_________\n(^١) في [ز]: (سعد).\n(^٢) في [أ، ب، جـ، ز، ط، ك]: (سعيد).\n(^٣) في [س، ط، هـ]: (يستجاب).\n(^٤) سقط من: [ز، س، هـ].\n(^٥) في [ط]: (الحق).\n(^٦) صحيح؛ وأخرجه ابن جرير ٤/ ٢٤٦، وابن حزم في المحلى ٨/ ٣٤٥، وأخرجه مرفوعًا الحاكم ٢/ ٣٣١، والبيهقي ١٠/ ١٤٦، وأبو نعيم في مسانيد فراس (٢٩١)، وابن شاذان في مشيخته (٤١)، والطحاوي في شرح المشكل ٦/ ٣٥٧.","vol":"11","page":346},{"text":"٢١٥٨٣ - حدثنا وكيع عن حماد بن زيد عن (ابن) (^١) أبي نجيح عن مجاهد قال: ثلاثة لا (يستجاب) (^٢) لهم دعوة: رجل يدعو على امرأته وعلى مملوكه، ورجل يبيع ويشتري ولا يشهد.\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [أ، ب]: (تستجاب).","vol":"11","page":347},{"text":"٢١٥٨٤ - حدثنا هشيم عن عوف عن ابن سيرين أنه كان يقول (^١): (يشهد) (^٢) إذا باع وإذا اشترى.\n_________\n(^١) في [س]: زيادة (أ).\n(^٢) في [ط]: (اشهد).","vol":"11","page":347},{"text":"٢١٥٨٥ - [حدثنا هشيم عن (جويبر) (^١) عن الضحاك أنه كان يقول: يشهد إذا باع و(إذا) (^٢) اشترى] (^٣).\n_________\n(^١) في [س، ط]: (جوبير).\n(^٢) سقط من: [جـ، ز، ك].\n(^٣) تكرر الخبر في: [ب].","vol":"11","page":347},{"text":"<span data-type='title' id=toc-3003>[٤٣] فيما يستخلف به أهل الكتاب</span>","vol":"11","page":348},{"text":"٢١٥٨٦ - حدثنا شريك عن جابر عن رجل من (آل) (^١) أبي (الهياج) (^٢) عن أبي (الهياج) (^٣) قال: استعملني علي، على السواد وأمرني أن أستحلف أهل الكتاب باللَّه (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (الصباح)، وفي [ط]: (الهياج).\n(^٣) في [س]: (الصباح)، وفي [ط]: (الهياح).\n(^٤) مجهول؛ لإبهام الرجل من آل أبي الهياج.","vol":"11","page":348},{"text":"٢١٥٨٧ - حدثنا (^١) (مروان) (^٢) بن معاوية عن يحيى ابن (^٣) ميسرة عن عمرو بن مرة عن أبي عبيدة أنه استحلف المشرك باللَّه.\n_________\n(^١) في [أ، ب، ط]: زيادة (أبو معاوية عن حجاج عن)، وفي [ع، هـ]: (أبو معاوية عن)، ولعل سبب وهم النساخ انتقال النظر للأثر بعده.\n(^٢) في [ك]: (مرون).\n(^٣) في [هـ]: زيادة (سعيد عن سعيد بن)، وانظر: المحلى (٩/ ٣٨٥).","vol":"11","page":348},{"text":"٢١٥٨٨ - حدثنا أبو معاوية عن حجاج عن القاسم بن عبد الرحمن عن مسروق أنه كان يستحلف المشركين باللَّه.","vol":"11","page":348},{"text":"٢١٥٨٩ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: لا يستحلف المشرك (إلا) (^١) باللَّه، ولكن يغلظ عليه في دينه.\n_________\n(^١) سقط من: [هـ].","vol":"11","page":348},{"text":"٢١٥٩٠ - حدثنا وكيع عن سفيان عن أيوب عن ابن سيرين أن كعب بن\n⦗٣٤٩⦘\n(سور) (^١) أدخله (^٢) الكنيسة ووضع (التوراة) (^٣) على رأسه و(استحلفه) (^٤) باللَّه.\n_________\n(^١) في [ب]: (ثور)، وفي [هـ]: (سوار).\n(^٢) الضمير يعود على النصراني.\n(^٣) في [أ، ب، س، ط]: (التورته).\n(^٤) في [أ، ب، هـ]: (استحلفه).","vol":"11","page":348},{"text":"٢١٥٩١ - حدثنا وكيع (عن سفيان) (^١) عن عبد اللَّه بن أبي (السفر) (^٢) الشعبي عن شريح أنه كان يستحلف المشركين باللَّه حيث يكرهون.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ب]: (الصقر).","vol":"11","page":349},{"text":"٢١٥٩٢ - حدثنا ابن نمير عن أبي (الغصن) (^١) قال: سمعت الشعبي وأراد أن يحلف نصرانيا (فقال) (^٢): أحلف باللَّه، فقال الشعبي: قد تركتم اللَّه وأنتم تبصرون (اذهبوا) (^٣) به إلى البيعة (واستحلفوه) (^٤) بما يستحلف به أهل دينهم.\n_________\n(^١) في [أ، ب، س، هـ]: (العصي).\n(^٢) في [جـ]: (فقالت).\n(^٣) في [أ، ب]: (اذهبون).\n(^٤) في [ك، جـ]: (فاستحلفوه).","vol":"11","page":349},{"text":"٢١٥٩٣ - حدثنا أسباط بن محمد عن عبد (الملك) (^١) عن عطاء قال: سئل عن اليهودي والنصراني (أيستحلف) (^٢) (بالتوارة) (^٣) والإنجيل؟ قال: استحلفوه باللَّه فإن (التوراة) (^٤) والإنجيل من كتاب اللَّه.\n_________\n(^١) في [أ، ب، جـ، س، ز، ك، هـ]: (الحميد).\n(^٢) في [ز، ط]: (استحلف)، وفي [جـ]: (أيستحلفه)\n(^٣) في [أ، ط]: (بالتورية)، وفي [ب، س]: (بابتورية).\n(^٤) في [أ، س، ط]: (التورية)، وكذلك في [ب].","vol":"11","page":349},{"text":"٢١٥٩٤ - حدثنا أبو معاوية عن حجاج عن أبي إسحاق عن شريح أنه كان (يحلّف) (^١) (المشركين) (^٢) بدينهم.\n_________\n(^١) في [هـ]: (يستحلف).\n(^٢) في [س]: (المشركون).","vol":"11","page":350},{"text":"<span data-type='title' id=toc-3004>[٤٤] في بيع جلود الميتة</span>","vol":"11","page":350},{"text":"٢١٥٩٥ - حدثنا أبو أسامة عن خالد بن دينار قال: سألت سالما وطاوسا عن بيع جلود الميتة فكرهاها وقال سالم: هل بيع جلود الميتة إلا كالأكل لحمها.","vol":"11","page":350},{"text":"٢١٥٩٦ - حدثنا يحيى بن سعيد القطان عن سلمة أبي (بشر) (^١) عن عكرمة أنه كره بيع جلود الميتة والأضحية.\n_________\n(^١) في [ط]: (بشير)، وكذلك في [س].","vol":"11","page":350},{"text":"٢١٥٩٧ - حدثنا عبد الأعلى عن خالد (عن) (^١) أبي الوليد عن ابن عباس رفعه قال: (إن اللَّه إذا حرم على قوم أكل شيء حرم (^٢) ثمنه) (^٣).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [جـ، هـ]: زيادة (عليهم).\n(^٣) صحيح؛ أخرجه أبو داود (٣٤٨٨)، وأحمد ١/ ٢٤٧ (٢٢٢١)، وابن حبان (٤٩٣٨)، والشافعي في السنن ١/ ٢٨٥، والطبراني (١٢٨٨٧)، والبخاري في التاريخ ٢/ ١٤٧، والبيهقي ٦/ ١٣، وابن عبد البر في التمهيد ٩/ ٤٤، والضياء في المختارة (٤٩٤).","vol":"11","page":350},{"text":"٢١٥٩٨ - حدثنا وكيع عن مسعر قال: حدثني مغيرة مولى عمرو ابن حريث قال: سئل الشعبي عن جلود جواميس ميتة (فكره) (^١) (^٢)\n⦗٣٥١⦘\nبيعها (^٣) قبل أن (تدبغ) (^٤).\n_________\n(^١) في [أ، ب، س]: (فكرهها).\n(^٢) في [أ، ب، س]: زيادة (وكره)، وزيادة في [س] فقط بعد (وكره لبسهاو).\n(^٣) في [أ، ب]: زيادة (وبيعها).\n(^٤) في [ط]: (تديغ).","vol":"11","page":350},{"text":"٢١٥٩٩ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: (كانوا) (^١) يكرهون أن يبيعوها فيأكلوا أثمانها يعني جلود الميتة.\n_________\n(^١) في [أ، ب]: (كان).","vol":"11","page":351},{"text":"٢١٦٠٠ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم أنه كره بيعها ولبسها قبل أن (تدبغ) (^١).\n_________\n(^١) في [ط]: (تديغ).","vol":"11","page":351},{"text":"٢١٦٠١ - حدثنا وكيع عن (يزيد) (^١) عن الحسن أنه كره بيع جلود الميتة حتى تدبغ.\n_________\n(^١) في [ط، هـ]: (زيد).","vol":"11","page":351},{"text":"٢١٦٠٢ - حدثنا أبو أسامة عن عبد الحميد (بن) (^١) جعفر عن (يزيد) (^٢) بن أبي حبيب عن عطاء عن جابر قال: سمعت رسول اللَّه -ﷺ- عام الفتح وهو يقول: \"إن اللَّه ورسوله حرم بيع الميتة\" (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (عن).\n(^٢) في [ط]: (زيد).\n(^٣) صحيح؛ أخرجه البخاري (٢٢٣٦)، ومسلم (١٥٨١).","vol":"11","page":351},{"text":"<span data-type='title' id=toc-3005>[٤٥] في احتكار الطعام</span>","vol":"11","page":351},{"text":"٢١٦٠٣ - حدثنا حدثنا (أبو أسامة عن) (^١) عبد (الرحمن) (^٢) بن يزيد بن جابر\n⦗٣٥٢⦘\nقال: (نا) القاسم عن أبي (أمامة) (^٣) قال: نهى رسول اللَّه -ﷺ- أن يحتكر الطعام (^٤).\n_________\n(^١) سقط من [أ، ب، هـ، س، ط، ز، جـ]، وانظر: المطالب العالية (١٤١١).\n(^٢) في [أ، ب]: (الرحيم).\n(^٣) في [هـ، ب، س، ز، ط]: (أسامة).\n(^٤) حسن؛ القاسم صدوق، وقد رواه جعفر بن عون عن عبد الرحمن بن يزيد بن جابر، والحديث أخرجه الحاكم (٢/ ١١) (٢١٦٣)، والطبراني (٧٧٧٧)، والروياني (١١٩٩)، وابن أبي عمر كما في المطالب (١٤١١)، والبيهقي في الشعب (١١٢١٢)، وابن عبد البر في الاستذكار (٦/ ٤١٠).","vol":"11","page":351},{"text":"٢١٦٠٤ - حدثنا يحيى بن سعيد القطان عن التيمي عن (أبي) (^١) (نضرة) (^٢) أبي سعيد مولى الأنصار عن عثمان بن عفان أنه نهى عن الحكرة (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (نصرة).\n(^٣) حسن؛ أبو سعيد هو مولى أبي أسيد من كبار التابعين وذكر في الصحابة وذكره ابن حبان في الثقات، أخرجه ابن إسحاق ومسدد كما في المطالب العالية (١٤٠٩)، وابن شبه (١٨٣٩).","vol":"11","page":352},{"text":"٢١٦٠٥ - حدثنا عبدة بن سليمان عن محمد بن إسحاق عن محمد بن إبراهيم عن سعيد بن المسيب عن معمر بن (^١) (نضلة) (^٢) العدوي قال: قال رسول اللَّه -ﷺ-: \"لا يحتكر إلا خاطئ\" (^٣).\n_________\n(^١) في [هـ]: زيادة (عبد اللَّه بن).\n(^٢) في [س]: (نصلة).\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (١٥٧٥٩)، ومسلم (١٦٠٥).","vol":"11","page":352},{"text":"٢١٦٠٦ - حدثنا يحيى بن سعيد (القطان) (^١) عن (يحيى) (^٢) بن سعيد عن سعيد\n⦗٣٥٣⦘\nابن المسيب عن ابن (عمر) (^٣) قال: الحكرة خطيئة (^٤).\n_________\n(^١) في [س]: (القصان).\n(^٢) سقط من: (ط).\n(^٣) في [ز]: (ابن معمر)، وفي [د]: (معمر)، وانظر: صحيح مسلم (١٦٠٥).\n(^٤) صحيح.","vol":"11","page":352},{"text":"٢١٦٠٧ - حدثنا حفص بن غياث عن ليث عن عبيد اللَّه قال: قال عمر: من احتكر طعاما ثم تصدق برأس ماله والربح لم يكفر عنه (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"11","page":353},{"text":"٢١٦٠٨ - حدثنا جرير عن ليث عن الحكم قال: أخبر عليُ برجل احتكر طعاما (بمائة ألف) (^١)، فأمر به أن يحرق (^٢).\n_________\n(^١) في [س]: (بألف مائة).\n(^٢) منقطع ضعيف؛ ليث ضعيف، والحكم لم يدرك عليًا.","vol":"11","page":353},{"text":"٢١٦٠٩ - حدثنا حميد بن عبد الرحمن الرواسي عن الحسن (بن) (^١) الحكم عن عبد الرحمن بن قيس (قال:) (^٢) قال (حبيش) (^٣): (قد) (^٤) (أحرق) (^٥) (علي) (^٦) على (بيادر) (^٧) بالسواد كنت (احتكرتها) لو (تركها) (^٨)\n⦗٣٥٤⦘\n(لربحت) (^٩) (مثل) (^١٠) عطاء الكوفة (^١١).\n_________\n(^١) في [أ، ب، جـ، س، ز، هـ]: (عن)، وانظر: التاريخ الكبير ٣/ ١٢٣ و٥/ ٣٣٨، والجرح والتعديل ٣/ ٧ و٥/ ٢٧٧، والإكمال ٢/ ٣٣٠، والثقات ٧/ ٨٩، وتهذيب الكمال ٦/ ١٢٩.\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، هـ، س، ط]: (قيس)، وانظر: المحلى (٩/ ٦٥).\n(^٤) سقط من: [جـ].\n(^٥) في [ط]: (أرق).\n(^٦) في [هـ]: (لي)، وسقط من: [س].\n(^٧) في [هـ]: (بياور)، وفي [س]: (ببادر).\n(^٨) في [أ، ب، س، ط]: (تركتها).\n(^٩) في [س، هـ]: (لربحتها)، وفي [ط]: (لو بحتها).\n(^١٠) سقط من: [س].\n(^١١) مجهول؛ لجهالة عبد الرحمن بن قيس.","vol":"11","page":353},{"text":"٢١٦١٠ - حدثنا وكيع عن سفيان عن إبراهيم (بن) (^١) مهاجر عن عبد اللَّه بن (باباه) (^٢) عن (عبد اللَّه) (^٣) بن عمرو قال: لا (يحتكر) (^٤) إلا خاطئ (أو) (^٥) (باغ) (^٦) (^٧).\n_________\n(^١) في [أ، ب، س، ط]: (عن).\n(^٢) في [أ، ب، هـ]: (نائلة).\n(^٣) في [ز]: (عبيد اللَّه).\n(^٤) في [س]: (تحتكر).\n(^٥) في [س]: (و).\n(^٦) في [هـ]: (باغي)، وفي [س]: (باعى).\n(^٧) حسن؛ إبراهيم بن مهاجر صدوق.","vol":"11","page":354},{"text":"٢١٦١١ - حدثنا (عبيد اللَّه) (^١) بن موسى عن الربيع (بن) (^٢) حبيب عن نوفل ابن عبد الملك عن أبيه عن علي قال: نهى رسول اللَّه -ﷺ- عن الحكرة (بالبلد) (^٣) (^٤).\n_________\n(^١) في [أ، ب، س، ط، ك]: (عبد اللَّه).\n(^٢) في [جـ]: (عن).\n(^٣) في [س]: (بالبد).\n(^٤) ضعيف جدًا؛ نوفل بن عبد الملك متروك، أخرجه الحارث كما في البغية (٤٢٧)، والمحاملي (١٨٩)، وابن عدي ٣/ ١٣٤، والبيهقي في الشعب (١١٢١٥).","vol":"11","page":354},{"text":"٢١٦١٢ - حدثنا يزيد بن هارون قال: أخبرنا الأصبغ بن (زيد) (^١) الوراق قال: (نا) (^٢) أبو (بشر عن أبي) (^٣) (الزاهرية) (^٤) عن كثير بن مرة الحضرمي عن ابن عمر عن النبي (﵇) (^٥) قال: \"من احتكر طعاما (أربعين) (^٦) ليلة فقد برئ من اللَّه وبرئ اللَّه منه، أيّما أهل (عرصة) (^٧) ظل فيهم (^٨) امرؤ جائع فقد برئت منهم ذمة اللَّه\" (^٩) (^١٠).\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، ك]: (يزيد).\n(^٢) في [أ، ب، جـ، ز]: (ثنا).\n(^٣) سقط من: [ز].\n(^٤) في [أ، ب، س، ط]: (الراهوية).\n(^٥) في [أ، ب، جـ، ز، س]: (ﷺ). وفي [أ]: زيادة (وآله).\n(^٦) في [أ، ب، ز، ك]: (أو يعسق)، وفي [س]: (أو يعتق)، وفي [ط]: (أو بعين).\n(^٧) في [أ، ب]: (عرضه).\n(^٨) في [ز، ك]: زيادة (أمر).\n(^٩) مجهول؛ لجهالة أبي الزاهرية، أخرجه أحمد (٤٨٨٠)، والحاكم (٢/ ١١)، وأبو يعلى (٥٧٤٦)، وابن عدي (١/ ١٩)، وأبو نعيم في الحلية (٦/ ١٠١)، والبزار (١٣١١/ كشف)، والفاكهي (١٧٧٢)، والطبراني في الأوسط (٢١).\n(^١٠) في [د]: (تم الجزء الأول من كتاب البيوع والحمد للَّه وحده)، وفي [ك]: (الجزء الثاني من البيوع).","vol":"11","page":355},{"text":"<span data-type='title' id=toc-3006>[٤٦] في الرجل يدفع إلى الرجل الثوب فيقول: بعه (بكذا) (^١) فما ازددت (فلك)</span> (^٢)\n_________\n(^١) سقط من: [أ، ب، هـ، س، ز، ك].\n(^٢) في [س]: (ملك).","vol":"11","page":355},{"text":"٢١٦١٣ - [حدثنا أبو عبد الرحمن (بقي) (^١) بن مخلد قال: (نا) (^٢) أبو بكر\n⦗٣٥٦⦘\n(عبد اللَّه بن محمد) (^٣) بن أبي شيبة قال] (^٤): نا هشيم بن (بشير) (^٥) عن عمرو بن دينار عن عطاء عن ابن عباس أنه كان لا يرى بأسا أن يعطي الرجل الرجل الثوب فيقول: بعه بكذا وكذا، فما ازددت (فلك) (^٦) (^٧).\n_________\n(^١) في [هـ]: (يعني).\n(^٢) في [أ، ب]: (ثنا).\n(^٣) في [هـ]: (محمد بن عبد اللَّه).\n(^٤) ما بين المعكوفين سقط من: [جـ].\n(^٥) في [ب، س، ط]: (بشر).\n(^٦) في [س]: (ملك).\n(^٧) صحيح؛ صرح هشيم بالتحديث كما رواه الإمام أحمد في مسائل صالح (١/ ٤٢٣).","vol":"11","page":355},{"text":"٢١٦١٤ - حدثنا هشيم عن يونس عن ابن سيرين أنه لم يكن ير (ى) (^١) (بذلك) (^٢) بأسا.\n_________\n(^١) سقط من: [أ، ب، ز، ك].\n(^٢) سقط من: [هـ].","vol":"11","page":356},{"text":"٢١٦١٥ - حدثنا أبو بكر قال: (نا) (^١) وكيع عن أبي المطرف عن أبيه عن جده عن شريح أنه لم يكن ير (ى) (^٢) (^٣) بأسا أن يعطيه الثوب فيقول: بع هذا الثوب بكذا وكذا فما ازددت ذلك.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) سقط من: [أ، ب، ز، ك].\n(^٣) في [س]: زيادة (به).","vol":"11","page":356},{"text":"٢١٦١٦ - حدثنا أبو بكر قال: (نا) (^١) وكيع عن إسرائيل عن جابر عن عامر أنه لم يكن ير (ى) (^٢) بذلك بأسا.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) سقط من: [أ، ب، ز، ك].","vol":"11","page":356},{"text":"٢١٦١٧ - حدثنا أبو بكر قال: (ثنا) (^١) عبد الأعلى عن معمر عن الزهري قال: إذا (دفع) (^٢) الرجل إلى الرجل متاعا فقا (ل) (^٣): ما استفضلت فهو لك، (أو) (^٤) فبيني (^٥) وبينك، فلا بأس به.\n_________\n(^١) في [ك، س، ط]: (نا).\n(^٢) في [ط]: (فع).\n(^٣) سقط من: [ب].\n(^٤) سقط من: [ب].\n(^٥) في [س، ط]: زيادة (فهو لك).","vol":"11","page":357},{"text":"٢١٦١٨ - حدثنا أبو بكر قال: (نا) (^١) (حميد) (^٢) بن عبد الرحمن عن حسن بن صالح عن رجل عن الحكم في الرجل يعطي الرجل الثوب فيقول: بعه بكذا (وكذا) (^٣) فما زاد (فهو بيني) (^٤) وبينك، (قال) (^٥): لا بأس به.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [ط]: (الحميد).\n(^٣) في [ز، ك]: (وبكذا).\n(^٤) في [جـ، ز، ك]: (فبينى).\n(^٥) في [ك]: (فقال).","vol":"11","page":357},{"text":"٢١٦١٩ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم","vol":"11","page":357},{"text":"٢١٦٢٠ - وعن (^١) يونس عن الحسن أنهما (كرهاه) (^٢).\n_________\n(^١) في [ك]: زيادة (المثنا عن عطاء أنه كان لا يرى بذلك بأسا).\n(^٢) في [هـ]: (كرها ذلك)، وفي [س]: (كرها).","vol":"11","page":357},{"text":"٢١٦٢١ - حدثنا أبو بكر قال: نا حكام الرازي عن المثنى عن عطاء أنه كان لا يرى بذلك بأسًا.","vol":"11","page":357},{"text":"٢١٦٢٢ - قال: وكان طاوس يكرهه إلا بأجر معلوم.","vol":"11","page":358},{"text":"٢١٦٢٣ - حدثنا أبو بكر قال: نا يحيى بن سعيد القطان عن عبد الملك عن عطاء في الرجل يدفع إلى الرجل الثوب فيقول: بعه بكذا وكذا (فما استفضلت) (^١) (فهو لك) (^٢) قال: إن كان بنقد فلا بأس، وإن كان بنسيئة فلا خير فيه.\n_________\n(^١) سقط من: [س].\n(^٢) في [جـ، ز، ك]: (فلك).","vol":"11","page":358},{"text":"<span data-type='title' id=toc-3007>[٤٧] في النفقة تضم إلى رأس المال</span>","vol":"11","page":358},{"text":"٢١٦٢٤ - حدثنا أبو بكر قال: (نا) (^١) عبدة بن سليمان عن سعيد بن أبي عروبة عن خالد الحذاء عن أبي معشر عن إبراهيم عن ابن مسعود (^٢) كان لا يرى بأسًا أن يبيع الرجل المتاع العشرة (اثني) (^٣) عشرة ما لم يأخذ للنفقة ربحا (^٤).\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [جـ]: زيادة (أنه).\n(^٣) في [أ، ب، ز، ك]: (اثنا).\n(^٤) منقطع؛ إبراهيم لا يروي عن ابن مسعود.","vol":"11","page":358},{"text":"٢١٦٢٥ - حدثنا أبو بكر قال: (نا) (^١) عبدة (^٢) عن سعيد عن قتادة عن سعيد بن المسيب أنه كره إذا باع الرجل المتاع مرابحة أن (^٣) يأخذ للنفقة ربحا.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) في [ع]: زيادة (بن سليمان).\n(^٣) في [جـ]: زيادة (لم).","vol":"11","page":358},{"text":"٢١٦٢٦ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن سعيد عن قتادة عن الحسن أنه كان لا يرى بذلك بأسًا.","vol":"11","page":358},{"text":"٢١٦٢٧ - حدثنا أبو بكر قال: (ثنا) (^١) عبد الوهاب الثقفي عن أيوب عن محمد أنه كان لا يرى بأسا أن يأخذ للنفقة (ربحا) (^٢).\n_________\n(^١) في [ز، س، ك]: (نا).\n(^٢) في [ط]: (ريحًا).","vol":"11","page":359},{"text":"٢١٦٢٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن خالد عن ابن سيرين قال: لا بأس أن يحسب النفقة على المتاع.","vol":"11","page":359},{"text":"٢١٦٢٩ - حدثنا أبو بكر قال: نا أبو معاوية عن عبد الرحمن بن عجلان قال: قلت لإبراهيم: إنا نشتري المتاع، ثم (نزيد) (^١) عليه (القصارة) (^٢) والكراء، ثم (نبيعه) (^٣) (بزيادة) (^٤) قال: لا بأس.\n_________\n(^١) في [س]: (يزيد).\n(^٢) في [أ، ب، جـ، ز]: (العصارة).\n(^٣) في [س]: (يبيعه).\n(^٤) في [ط]: (بدهنازده)، وفي [س]: (مدهنارده)، وفي [جـ]: (به مرابحه)، وفي [هـ]: (بدهيازده).","vol":"11","page":359},{"text":"٢١٦٣٠ - حدثنا أبو بكر قال: نا (عبيد اللَّه) (^١) عن حنظلة عن طاوس أنه سئل عن الرجل يشتري (البر) (^٢) (فيتكارى) (^٣) له، أيأخذ له ربحا؟ قال: إذا بيّن.\n_________\n(^١) في [هـ، س]: (عبيد اللَّه).\n(^٢) في [أ، ب، هـ]: (البر).\n(^٣) في [س]: (فيكارى).","vol":"11","page":359},{"text":"٢١٦٣١ - حدثنا أبو بكر قال: نا يزيد بن هارون عن عبد الملك عن عطاء في الرجل يبيع مرابحة، يأخذ ربحا (للكراء) (^١)؟ قال: يأخذ ربح ما\n⦗٣٦٠⦘\n(نقد) (^٢) في الأرض التي خرج منها إن شاء، وما (نقد) (^٣) في (البلد) (^٤) الذي باع فيه فلا يأخذ (ربحه) (^٥).\n_________\n(^١) في [جـ]: (لكراء)، وفي [س]: (بكراء).\n(^٢) في [أ، ب، س، ط، ز، هـ]: (نفد).\n(^٣) في [أ، ب، س، ط، ز، هـ]: (نفد).\n(^٤) في [س، ز]: (البلدة).\n(^٥) في [ط، هـ]: (ربحًا).","vol":"11","page":359},{"text":"<span data-type='title' id=toc-3008>[٤٨] في الرجل يشتري من الرجل الشيء (فيستغليه) (^١) فيرد (هـ) (^٢) ويرد معه (درهما)</span> (^٣)\n_________\n(^١) في [س]: (فتغلب)، وفي [ط]: (يستغلبه).\n(^٢) سقط من: [أ، ب، س، ز، ط، ك].\n(^٣) في [أ، ب، ز، س، ط]: (درهم)، وفي [جـ]: (دراهم).","vol":"11","page":360},{"text":"٢١٦٣٢ - حدثنا أبو بكر قال: نا عبد الأعلي بن عبد الأعلى (عن داود) (^١) عكرمة عن ابن عباس قال: ذلك الباطل (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) فيه ضعف، داود ثقة، إلا في عكرمة.","vol":"11","page":360},{"text":"٢١٦٣٣ - حدثنا أبو بكر قال: نا ابن أبي زائدة عن أبيه عن عامر قال: لا تأخذ سلعتك وتأخذ معها فضلا.","vol":"11","page":360},{"text":"٢١٦٣٤ - حدثنا أبو بكر قال: نا جرير عن مغيرة قال: سألت إبراهيم عن رجل باع شاة من رجل ثم بدا له من قبل أن يأخذها فقال: (أ) (^١) قلني، فأبى وقال:\n⦗٣٦١⦘\nأعطني (درهما) (^٢) و(أقيلك) (^٣) فكرهه.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ك]: (درهم)، وفي [جـ]: (دراهم).\n(^٣) في [أ، ب]: (أقلك).","vol":"11","page":360},{"text":"٢١٦٣٥ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن ابن أبي عروبة عن أبي معشر عن إبراهيم أن علقمة باع رجلًا دابة، فأراد صاحبها أن يردها ويرد معها (درهما) (^١)، فقال علقمة: هذه دابتنا فما حقنا في دراهمك؟.\n_________\n(^١) في [ز، ك]: (درهم)، وفي [جـ]: (دراهم).","vol":"11","page":361},{"text":"٢١٦٣٦ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن مغيرة عن إبراهيم عن الأسود أنه كره أن يردها ويرد معها (درهما) (^١).\n_________\n(^١) في [ز، ك]: (درهم)، وفي [جـ]: (دراهم).","vol":"11","page":361},{"text":"٢١٦٣٧ - حدثنا أبو بكر قال: نا يزيد بن هارون عن أبي (معبد) (^١) قال: سمعت جابر بن زيد سئل عن رجل ابتاع (دارًا) (^٢) (أو) (^٣) عقارا، فأراد أن يقيله، فأبى، فترك له عشرة (دراهم) (^٤) أو عشرين درهما فأقاله، قال: لا بأس بذلك.\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [ب].\n(^٤) في [ك]: (درهم).","vol":"11","page":361},{"text":"٢١٦٣٨ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن الشيباني عن الشعبي أنه كره أن يردها ويرد معها (درهما) (^١).\n_________\n(^١) في [ك، ز]: (درهم)، وفي [جـ]: (دراهم).","vol":"11","page":361},{"text":"٢١٦٣٩ - حدثنا أبو بكر قال: نا وكيع عن أسامة بن زيد قال: سمعت سعيد بن المسيب وسئل عن رجل اشترى بعيرا، فندم المبتاع فأراد أن يرده (ويرد) (^١) معه ثمانية (دراهم) (^٢)، فقال سعيد: لا بأس به، إنما الربا فيما يكال ويوزن (مما) (^٣) يؤكل ويشرب.\n_________\n(^١) سقط من: [ط].\n(^٢) في [ك]: (درهم).\n(^٣) في [أ، ب، س، ز، ط، ك]: (ما).","vol":"11","page":362},{"text":"٢١٦٤٠ - حدثنا أبو بكر قال: نا ابن علية عن ابن عون عن (ابن) (^١) سيرين قال: جاء رجلان فقاما عند شريح ثم (تحاورا) (^٢)، فقال له أحدهما: اشهدوا أني قد (قبلت) (^٣) (جملي) (^٤) وثلاثين درهما، فسكت شريح، قال: فأراه لو (كرهه لأنكره) (^٥).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط، س]: (يحاورا).\n(^٣) في [ط]: (ملث)، وفي [س]: (قلت).\n(^٤) في [ب، س، ط]: (حملى).\n(^٥) في [س]: (كره لأنكر).","vol":"11","page":362},{"text":"٢١٦٤١ - حدثنا أبو بكر قال: نا ابن أبي زائدة عن يزيد عن الحسن وابن سيرين أنهما لم يريا بذلك بأسا (^١) إذا (استغلى) (^٢) الرجل البيع.\n_________\n(^١) في [س]: زيادة (و).\n(^٢) في [س]: (استغنى)، وفي [ز]: (استلا).","vol":"11","page":362},{"text":"٢١٦٤٢ - حدثنا أبو بكر قال: نا وكيع عن يزيد بن إبراهيم عن الوليد بن عبد اللَّه بن أبي مغيث عن مجاهد عن ابن عمر في رجل اشترى بعيرا فأراد أن يرده\n⦗٣٦٣⦘\nويرد معه (درهما) (^١) فقال: لا بأس به (^٢).\n_________\n(^١) في [ز، ك]: (درهم)، وفي [جـ]: (دراهم).\n(^٢) صحيح.","vol":"11","page":362},{"text":"٢١٦٤٣ - حدثنا أبو بكر قال: نا وكيع عن يزيد بن إبراهيم عن الحسن وابن سيرين في الرجل يشتري السلعة (ثم) (^١) (يستغليها) (^٢) (قالا) (^٣): لا بأس أن يردها ويرد معها درهما.\n_________\n(^١) سقط من: [ط].\n(^٢) في [س]: (يستغلها).\n(^٣) في [هـ، س، ط]: (قال).","vol":"11","page":363},{"text":"٢١٦٤٤ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن منصور عن إبراهيم قال: (إذا) (^١) تغيرت عن حالها فلا بأس.\n_________\n(^١) سقط من: [س].","vol":"11","page":363},{"text":"<span data-type='title' id=toc-3009>[٤٩] في العبد بالعبدين والبعير بالبعيرين</span>","vol":"11","page":363},{"text":"٢١٦٤٥ - حدثنا أبو بكر قال: نا علي بن مسهر وابن أبي (زائدة) (^١) عن صدقة ابن المثنى عن جده (رياح) (^٢) (بن) (^٣) الحارث (عن) (^٤) عمار بن ياسر قال: العبد خير من العبدين، والبعير خير من البعيرين، والثوب خير من الثوبين، (لا بأس به) (^٥) يدا\n⦗٣٦٤⦘\n(بيد) (^٦) إنما الربا في النساء، إنما الربا في النساء (^٧) إلا ما كيل ووزن (^٨).\n_________\n(^١) في [أ، ب، س، ط]: (زياد).\n(^٢) في [ب، س، ط]: (رياح).\n(^٣) في [أ، ب، س]: (عن).\n(^٤) في [أ، ب، س]: (بن).\n(^٥) سقط من: [جـ].\n(^٦) في [ك]: (بيدا).\n(^٧) سقط من: [هـ].\n(^٨) صحيح.","vol":"11","page":363},{"text":"٢١٦٤٦ - حدثنا أبو بكر قال: نا هشيم عن أبي (بشر) (^١) عن نافع عن ابن عمر أنه اشترى ناقة بأربعة أبعرة (بالربذة) (^٢) فقال لصاحبه: اذهب فانظر، فإن رضيت فقد وجب البيع (^٣).\n_________\n(^١) في [أ، س، ط]: (بشير).\n(^٢) في [س]: (بالريدة).\n(^٣) صحيح؛ أخرجه مالك في الموطأ (١٣٣١)، والشافعي في الأم (٣/ ١١٨).","vol":"11","page":364},{"text":"٢١٦٤٧ - حدثنا أبو بكر قال: نا جرير عن عبد العزيز بن رفيع عن محمد بن علي بن الحنفية قال: قلت له: أبيع بعيرًا ببعيرين إلى أجل؟ قال: لا، ولا بأس به يدا (بيد) (^١).\n_________\n(^١) في [ك]: (بيدًا).","vol":"11","page":364},{"text":"٢١٦٤٨ - حدثنا أبو بكر قال: نا حفص بن غياث عن حجاج عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"الحيوان واحد باثنين لا (يصلح) (^١) \"، يعني (نسيئة) (^٢) (^٣).\n_________\n(^١) في [ب]: (تصلح).\n(^٢) في [أ]: (نسية).\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":364},{"text":"٢١٦٤٩ - حدثنا أبو بكر قال: نا حفص بن غياث عن (الحجاج) (^١) عن الحكم\n⦗٣٦٥⦘\nقال: (نهى) (^٢) رسول اللَّه -ﷺ- (^٣) عن الحيوان واحد باثنين يعني نسيئة (^٤).\n_________\n(^١) في [أ، ب، جـ، ز، س، ط، ك]: (حجاج).\n(^٢) سقط من: [جـ].\n(^٣) في [أ]: زيادة (وآله).\n(^٤) مرسل؛ الحكم تابعي.","vol":"11","page":364},{"text":"٢١٦٥٠ - حدثنا أبو بكر قال: نا عبدة بن سليمان عن محمد بن إسحاق عن يزيد ابن عبد اللَّه بن قسيط قال: باع عليٌ بعيرا ببعيرين فقال له الذي اشتراه منه: سلم لي بعيري حتى آتيك ببعيريك، فقال علي: لا تفارق يدي (خطامه) (^١) حتى (تأتي) (^٢) ببعيري (^٣).\n_________\n(^١) في [ز]: (خطاه).\n(^٢) في [س]: (يأتي)، وفي [ز]: (يأتيني).\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه ابن ماجه (٢٢٧١)، والترمذي (١٢٣٨)، وأحمد (٣/ ٣١٠) (١٤٣٧٠)، وأبو يعلى (٢٢٢٣)، والطحاوي (٤/ ٦٠)، والطبراني في الأوسط (٢٧٤١)، وابن الجعد (٣٣٩٠)، وابن عدي (٢/ ٥١)، وأبو نعيم في مسند الشاميين (٢٨٠١).","vol":"11","page":365},{"text":"٢١٦٥١ - حدثنا أبو بكر قال: نا أبو داود الطيالسي عن جرير بن حازم عن قيس ابن (سعد) (^١) عن عطاء عن جابر أنه لم ير بأسا بالبعير بالبعيرين (^٢).\n_________\n(^١) في [أ، ب، س، ز، ك]: (سعيد).\n(^٢) صحيح.","vol":"11","page":365},{"text":"٢١٦٥٢ - حدثنا أبو بكر قال: نا حماد بن خالد عن ابن أبي ذئب عن الزهري عن سعيد بن المسيب قال: لا بأس بالبعير بالبعيرين (^١).\n_________\n(^١) في [ع]: زيادة (نسيئة).","vol":"11","page":365},{"text":"٢١٦٥٣ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن مغيرة عن إبراهيم\n⦗٣٦٦⦘\nوالشعبي، قال: قلت (لهما) (^١): ما تريان في طيلسان بطيلسانين (و) (^٢) في (مستقة) (^٣) (بمستقتين) (^٤)؟ فقال الشعبي: لا بأس به.\n_________\n(^١) في [س]: (لها).\n(^٢) سقط من: [ط].\n(^٣) في [أ، ب]: (مسبقة).\n(^٤) في [أ، ب]: (بمسبقتين).","vol":"11","page":365},{"text":"٢١٦٥٤ - وكرهه إبراهيم.","vol":"11","page":366},{"text":"٢١٦٥٥ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن إسماعيل بن أمية عن رجل عن سعيد بن المسيب قال: لا بأس (^١) بالقبطية بالقبطيتين.\n_________\n(^١) في [ك]: زيادة (بالبعير بالبعيرين).","vol":"11","page":366},{"text":"٢١٦٥٦ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن جابر عن أبي جعفر عن علي قال: لا بأس بالحلة (بالحلتين) (^١) (^٢).\n_________\n(^١) في [هـ]: (بالحلتيين)، وسقط الخبر من [س].\n(^٢) ضعيف منقطع؛ جابر ضعيف، وأبو جعفر لم يدرك عليًا.","vol":"11","page":366},{"text":"٢١٦٥٧ - حدثنا أبو بكر قال: نا (علي بن) (^١) مسهر عن الشيباني عن (الشعبي) (^٢) قال: كل (شيء) (^٣) لا يكال ولا يوزن فلا بأس أن يعطى واحد (ا) (^٤) باثنين أو ثلاثة أو أقل (أو) (^٥) أكثر يدًا بيد.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [س]: (الشيباني).\n(^٣) في [أ، ب، جـ]: (ما)، وسقط من: [ز، ك].\n(^٤) سقط من: [س].\n(^٥) في [ط]: (و).","vol":"11","page":366},{"text":"٢١٦٥٨ - حدثنا أبو بكر قال: نا ابن (^١) أبي زائدة عن حجاج عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"الحيوان (واحد) (^٢) بواحد لا بأس (به) (^٣) يد (ا) (^٤) بيد ولا خير فيه نساء\" (^٥).\n_________\n(^١) في [ط]: زيادة (علية).\n(^٢) في [أ، ب]: (واحدًا)، وفي [هـ]: (اثنان).\n(^٣) سقط من: [س].\n(^٤) سقط من: [ز، ك].\n(^٥) منقطع حكمًا؛ حجاج مدلس، وتقدم برقم [٢١٦٤٨].","vol":"11","page":367},{"text":"٢١٦٥٩ - حدثنا أبو بكر قال: نا ابن أبي زائدة عن ابن عون عن أنس بن سيرين قال: قلت لابن عمر: البعير بالبعيرين (^١)، (قال) (^٢): [يدًا بيد؟ فقلت: لا، (إلى أجل) (^٣)، قال: فكرهه] (^٤) (^٥).\n_________\n(^١) في [أ، ب، ك]: (يد بيد)، وفي [جـ، ز، س، ط]: (يدًا بيد).\n(^٢) سقط من: [أ، ب، جـ، س، ط، هـ].\n(^٣) سقط من: [أ، ب، س، ز، ط، هـ].\n(^٤) في [هـ]: بدل ما بين المعكوفين (إلى أجل فكرهه).\n(^٥) صحيح.","vol":"11","page":367},{"text":"٢١٦٦٠ - [حدثنا أبو بكر قال: نا حماد (بن خالد) (^١) عن مالك بن أنس عن الزهري قال: لا بأس بالبعير بالبعيرين نسيئة] (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) سقط الخبر من: [ز].","vol":"11","page":367},{"text":"٢١٦٦١ - حدثنا أبو بكر قال: نا عبد الرحيم بن سليمان [عن (مجالد) (^١) عن\n⦗٣٦٨⦘\nقيس] (^٢) عن (الصنابحي) (^٣) (الأحمسي) (^٤) قال: أبصر النبي -ﷺ- ناقة (حسنة) (^٥) فقال: (ما هذه الناقة؟) (^٦) فقال: يا رسول اللَّه! إني ارتجعتها ببعيرين من حواشي الإبل قال: فنعم إذن (^٧).\n_________\n(^١) في [ز]: (مخالد).\n(^٢) في [ك]: (عن قيس عن مجالد).\n(^٣) هكذا في أكثر النسخ: (الصنابحي)، وفي [د]: (الصنابح) ويبدو أن الرواية هنا بإثبات الياء كما هي رواية أبي يعلى، وانظر: مسائل: أحمد برواية صالح (١٢/ ١٧١)، وتاريخ دمشق (٣٥/ ١٢٢)، وتهذيب الكمال (١٧/ ٢٨٤).\n(^٤) في [س]: (الأصمى).\n(^٥) في [هـ]: (مسنة).\n(^٦) سقط من: [س].\n(^٧) ضعيف؛ لضعف مجالد، أخرجه أحمد (١٩٠٦٦)، وأبو يعلى (١٤٥٣)، وابن أبي عاصم في الآحاد (٢٥٣٩)، والبيهقي ٤/ ١١٣، والطبراني (٧٤١٧)، والبخاري في الصغير ١/ ١٦٨، والترمذي في العلل ١/ ٣٠٨.","vol":"11","page":367},{"text":"٢١٦٦٢ - حدثنا أبو بكر قال: نا يزيد بن هارون عن سعيد عن قتادة عن الحسن عن سمرة قال: نهى رسول اللَّه -ﷺ- (عن) (^١) الحيوان بالحيوان نسيئة (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) منقطع حكمًا؛ الحسن مدلس، أخرجه أحمد (٢٠١٤٣)، وأبو داود (٣٣٥٦)، والترمذي (١٢٣٧)، والنسائي ٧/ ٢٩٢، وابن ماجه (٢٢٧٠)، والدارمي (٢٥٦٤)، وابن الجارود (٦١١)، والطحاوي ٤/ ٦٠، والطبراني (٦٨٤٩)، والبيهقي ٥/ ٢٨٨، والخطيب ٢/ ٣٥٤.","vol":"11","page":368},{"text":"٢١٦٦٣ - حدثنا [أبو بكر قال: نا] (^١) وكيع قال: نا ابن أبي ذئب عن يزيد ابن عبد اللَّه بن قسيط عن أبي الحسن (البراد) (^٢) عن علي قال: لا يصلح الحيوان\n⦗٣٦٩⦘\n(بالحيوان) (^٣) ولا (الشاة بالشاتين) (^٤) إلا يدا بيد (^٥).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب]: (البرار).\n(^٣) في [أ، س، هـ]: (بالحيوانين).\n(^٤) في [ز]: (بالشاة الشاتين)، وفي [ك]: (بالشاة).\n(^٥) مجهول؛ لجهالة أبي الحسن البراد، وانظر: فتح الباب (١/ ٢٢٣) (١٨٤٥)، والحجة لمحمد ابن الحسن (٢/ ٨٨).","vol":"11","page":368},{"text":"٢١٦٦٤ - حدثنا أبو بكر قال: نا [عبدة] (^١) بن سليمان عن سعيد عن قتادة عن سعيد بن المسيب قال: سئل عمر عن الشاة بالشاتين إلى (الحيا) (^٢) يعني (الخصب) (^٣) فكره ذلك (^٤).\n_________\n(^١) في [س، هـ]: (عبيدة).\n(^٢) في [ط]: (الحا).\n(^٣) في [ط]: (الحصيب).\n(^٤) منقطع؛ رواية سعيد عن عمر منقطعة.","vol":"11","page":369},{"text":"٢١٦٦٥ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن إبراهيم بن عبد الأعلى عن سويد بن غفلة قال: لا بأس بالفرس بالفرسين، والدابة بالدابتين (يدا بيد) (^١).\n_________\n(^١) سقط من: [س].","vol":"11","page":369},{"text":"٢١٦٦٦ - حدثنا أبو بكر قال: نا ابن (عيينة) (^١) قال: سألت أيوب عن الثوب بالثوبين نسيئة قال: كان محمد يكرهه.\n_________\n(^١) في [أ، ب]: (عنية)، وفي [ط، س]: (عينية).","vol":"11","page":369},{"text":"٢١٦٦٧ - حدثنا أبو بكر قال: نا عفان قال: نا حماد بن سلمة عن ثابت عن أنس (أن) (^١) النبي -ﷺ- اشترى صفية بسبعة (أرؤس (^٢).\n_________\n(^١) في [س]: (عن).\n(^٢) صحيح؛ أخرجه مسلم (١٣٦٥)، وأبو داود (٢٩٩٧)، وابن ماجه (٢٢٧٢). وأحمد (١٢٢٦٢).","vol":"11","page":369},{"text":"٢١٦٦٨ - حدثنا أبو بكر قال: نا وكيع قال: نا سفيان عن أبي (الوازع) (^١) قال: سمعت ابن عمر يقول: من يبيعني بعيرا ببعيرين (^٢) من يبيعني ناقة (بناقتين) (^٣) (^٤).\n_________\n(^١) في [أ، ب، ز، ك، ط]: (الوراع)، وفي [س]: (الورع).\n(^٢) في [هـ]: زيادة (و).\n(^٣) في [ك]: (ناقتين).\n(^٤) حسن؛ أبو الوازع هو زهير بن مالك الراسبي صدوق.","vol":"11","page":370},{"text":"٢١٦٦٩ - حدثنا أبو بكر قال: نا عباد عن هشام عن ابن سيرين قال: لا بأس بالبيضة بالبيضتين والجوزة بالجوزتين.","vol":"11","page":370},{"text":"٢١٦٧٠ - حدثنا أبو بكر قال: نا وكيع قال: (نا) (^١) سفيان عن عبد اللَّه مولى مجاهد عن مجاهد قال: لا بأس (بالبيضة بالبيضتين) (^٢) يدا بيد.\n_________\n(^١) في [جـ]: (ثنا).\n(^٢) في [س]: (والجوزة بالجوزتين).","vol":"11","page":370},{"text":"٢١٦٧١ - حدثنا أبو بكر قال: نا ملازم بن عمرو عن زفر (بن) (^١) يزيد عن أبيه قال: سألت أبا هريرة عن شراء الشاة بالشاتين إلى أجل (فنهاني) (^٢) (وقال: لا) (^٣) إلا يدا بيد (^٤).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [س]: (فنههما).\n(^٣) سقط من: [س].\n(^٤) مجهول؛ لجهالة زفر، وأخرجه مسدد كما في المطالب (١٣٨٠).","vol":"11","page":370},{"text":"<span data-type='title' id=toc-3010>[٥٠] الرجل يشتري من الرجل (المبيع) (^١) فيقول: إن كان بنسيئة فبكذا، وإن كان نقدا (فبكذا)</span> (^٢)\n_________\n(^١) في [أ، ب، جـ، ك]: (البيع).\n(^٢) في [أ، ب، ط، ك]: (بكذا)، وفي [س]: (هكذا).","vol":"11","page":371},{"text":"٢١٦٧٢ - حدثنا أبو بكر قال: نا يحيى بن (زكريا) (^١) بن أبي زائدة عن أشعث عن عكرمة عن ابن عباس قال: لا بأس أن يقول للسلعة: هي بنقد بكذا وبنسيئة (بكذا) (^٢) ولكن لا يفترقا إلا عن رضا (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [س]: (هكذا).\n(^٣) ضعيف؛ لضعف أشعث.","vol":"11","page":371},{"text":"٢١٦٧٣ - حدثنا أبو بكر قال: (ثنا) (^١) أبو الأحوص عن سماك عن أبي عبيدة أو عن عبد الرحمن بن عبد اللَّه عن ابن مسعود قال: صفقتان في صفقة ربا (إلا) (^٢) أن يقول الرجل: إن كان بنقد فبكذا، (و) (^٣) إن كان (بنسيئة) (^٤) فبكذا (^٥).\n_________\n(^١) في [ك، ز]: (نا).\n(^٢) سقط من: [هـ].\n(^٣) في [س]: (أو).\n(^٤) في [أ، ب]: (بنسية)، وفي [جـ، ط، س]: (بنسئة).\n(^٥) منقطع؛ رواية أبي عبيدة عن أبيه منقطعة.","vol":"11","page":371},{"text":"٢١٦٧٤ - حدثنا أبو بكر قال: نا وكيع قال: نا سفيان عن سماك عن عبد الرحمن بن عبد اللَّه عن أبيه بمثله (^١).\n_________\n(^١) منقطع؛ رواية عبد الرحمن عن أبيه منقطعة.","vol":"11","page":371},{"text":"٢١٦٧٥ - حدثنا أبو بكر قال: نا الثقفي عن أيوب عن محمد أنه كان يكره أن يستام الرجل بالسلعة (يقول) (^١): هي بنقد بكذا و(بنسيئة) (^٢) بكذا.\n_________\n(^١) في [س]: (تقول).\n(^٢) في [أ، ب]: (بنسية)، وفي [س]: (بنسئة).","vol":"11","page":372},{"text":"٢١٦٧٦ - حدثنا أبو بكر (^١) قال: نا أبو داود عن زمعة عن الزهري عن سعيد ابن المسيب أنه سمعه ينهى عن البيعتين (تحويهما) (^٢) الصفقة.\n_________\n(^١) في [ز، ك]: زيادة (قال: نا أبو بكر).\n(^٢) في [ز، ط]: (تجيزهما)، وفي [هـ]: (تجرهما).","vol":"11","page":372},{"text":"٢١٦٧٧ - حدثنا أبو بكر قال: نا (حفص) (^١) بن غياث عن ليث عن طاوس إنه سمعه قال: لا بأس به إذا أخذه على أحد النوعين.\n_________\n(^١) في [ع]: (جعفر).","vol":"11","page":372},{"text":"٢١٦٧٨ - [حدثنا أبو بكر قال: نا وكيع عن سفيان عن ليث عن طاوس] (^١).\n_________\n(^١) سقط ما بين القوسين من [ز].","vol":"11","page":372},{"text":"٢١٦٧٩ - وعن عبد الرحمن بن عمرو الأوزاعي عن عطاء (قالا) (^١): لا بأس أن يقول: هذا الثوب بالنقد بكذا وبالنسيئة بكذا، (و) (^٢) يذهب به على أحدهما.\n_________\n(^١) في [أ، ب، ز، س، ك، ط]: (قال).\n(^٢) في [أ]: (أو).","vol":"11","page":372},{"text":"٢١٦٨٠ - حدثنا أبو بكر قال: نا يحيى بن أبي زائدة عن عبد الملك عن عطاء في رجل اشترى (بيعا) (^١) ثم قال: ليس عندي (^٢) هذا، أشتريه بالنسيئة، قال: إذا\n⦗٣٧٣⦘\n(تتاركا البيع) (^٣) اشتراه إن شاء.\n_________\n(^١) في [هـ]: (مبيعًا)، وفي [ط]: (سبعًا).\n(^٢) في [هـ]: زيادة (نقد).\n(^٣) في [أ، ب، جـ، ز، س، ك]: (تتاركا البيع)، وفي [ط]: (ساركا البيع).","vol":"11","page":372},{"text":"٢١٦٨١ - حدثنا أبو بكر قال: نا ابن أبي زائدة عن محمد بن (عمرو) (^١) عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من باع بيعتين في بيعة فله أوكسهما أو الربا\" (^٢).\n_________\n(^١) في [س]: (عمر).\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه أبو داود (٣٤٦١)، والترمذي (١٢٣١)، وابن حبان (٤٩٧٣)، والحاكم ٢/ ٤٥، والبيهقي ٥/ ٣٤٣، والدارمي (١٣٧٢)، والبغوي (٢١١١)، وابن عبد البر في التمهيد ٢٤/ ٣٨٩.","vol":"11","page":373},{"text":"٢١٦٨٢ - حدثنا أبو بكر قال: نا ابن فضيل عن داود عن عمرو بن شعيب (أن) (^١) جده كان إذا بعث تجارة نهاهم عن شرطين في بيع (^٢).\n_________\n(^١) في [س]: (عن).\n(^٢) منقطع؛ عمرو لا يروي عن جده ولا جد أبيه.","vol":"11","page":373},{"text":"٢١٦٨٣ - حدثنا أبو بكر قال: نا هاشم بن القاسم قال: (نا) (^١) شعبة قال: سألت الحكم وحمادا عن الرجل يشتري من الرجل الشيء فيقول: إن كان بنقد فبكذا، وإن كان إلى أجل فبكذا، قال: (لا بأس) (^٢) إذا انصرف على أحدهما.\n_________\n(^١) في [أ، ب، جـ]: (ثنا).\n(^٢) سقط من: [أ، ب].","vol":"11","page":373},{"text":"٢١٦٨٤ - قال: شعبة، فذكرت ذلك لمغيرة فقال: كان إبراهيم لا يرى بذلك بأسا إذا (تفرقا) (^١) على (أحدهما) (^٢).\n_________\n(^١) في [جـ]: (افترقا)، وفي [هـ]: (تفرق).\n(^٢) في [جـ]: (رضا).","vol":"11","page":373},{"text":"<span data-type='title' id=toc-3011>[٥١] في بيع الولاء وهبته</span>","vol":"11","page":374},{"text":"٢١٦٨٥ - حدثنا أبو بكر قال: نا ابن عيينة عن عبد اللَّه بن دينار عن ابن (عمر) (^١) قال: نهى رسول اللَّه -ﷺ- عن بيع الولاء و(عن) (^٢) هبته (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [أ، ب، س، هـ].\n(^٣) صحيح؛ أخرجه البخاري (٦٧٥٦)، ومسلم (١٥٠٦).","vol":"11","page":374},{"text":"٢١٦٨٦ - حدثنا أبو بكر قال: نا جرير وحفص وأبو خالد عن عبد الملك بن أبي سليمان عن عطاء عن ابن عباس قال: الولاء (لا) (^١) يباع ولا يوهب (^٢).\n_________\n(^١) سقط من: [جـ، م].\n(^٢) ضعيف؛ لضعف عبد الملك.","vol":"11","page":374},{"text":"٢١٦٨٧ - حدثنا أبو بكر قال: نا جرير عن مغيرة عن إبراهيم قال: قال عبد اللَّه (إنما) (^١) الولاء كالنسب، أيبيع الرجل نسبه (^٢).\n_________\n(^١) في [س]: (إنا).\n(^٢) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"11","page":374},{"text":"٢١٦٨٨ - حدثنا أبو بكر قال: نا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: قال (علي) (^١): الولاء بمنزلة الحلف، لا يباع ولا يوهب، (أقروه) (^٢) حيث (جعله اللَّه) (^٣) (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [جـ]: (أبروه).\n(^٣) في [س]: (جعل اللَّه).\n(^٤) منقطع؛ مجاهد لا يروي عن علي، أخرجه عبد الرزاق (١٦١٤٠)، والشافعي في الأم ٤/ ١٢٥، وسعيد بن منصور (٢٧٧)، والبيهقي ١٠/ ٢٩٤.","vol":"11","page":374},{"text":"٢١٦٨٩ - حدثنا أبو بكر قال: (حدثنا) (^١) محمد بن يزيد عن أيوب أبي العلاء عن قتادة عن (عمر) (^٢) قال: الولاء كالرحم لا يباع ولا يوهب.\n_________\n(^١) في [س، ك، ز]: (نا).\n(^٢) في [أ، ب، جـ، هـ]: (عمرو)، ولعله عمر بن عبد العزيز.","vol":"11","page":375},{"text":"٢١٦٩٠ - حدثنا أبو بكر قال: نا أبو خالد عن داود عن سعيد بن المسيب قال: الولاء كالنسب لا يباع ولا يوهب.","vol":"11","page":375},{"text":"٢١٦٩١ - حدثنا أبو بكر قال: نا وكيع عن سفيان عن أبي مسكين عن إبراهيم قال: الولاء لا يباع ولا يوهب.","vol":"11","page":375},{"text":"٢١٦٩٢ - حدثنا أبو بكر قال: نا إسماعيل بن إبراهيم عن ليث عن طاوس قال: لا يباع الولاء ولا يوهب ولا يتصدق (به) (^١).\n_________\n(^١) سقط من: [س].","vol":"11","page":375},{"text":"٢١٦٩٣ - حدثنا أبو بكر قال: نا عباد بن العوام عن هشام عن الحسن ومحمد قالا: الولاء لحمة (كلحمة النسب) (^١) لا يباع ولا يوهب.\n_________\n(^١) في [م]: (كالنسب).","vol":"11","page":375},{"text":"٢١٦٩٤ - حدثنا أبو بكر قال: نا ابن علية عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب قال: كان لا يرى بأسا (ببيع) (^١) الولاء إذا كان من (مكاتبه) (^٢) ويكرهه إذا كان (عتقا) (^٣).\n_________\n(^١) في [س]: (بيع).\n(^٢) في [س، هـ]: (مكاتبة).\n(^٣) في [ط]: (علقا).","vol":"11","page":375},{"text":"٢١٦٩٥ - حدثنا أبو بكر قال: نا وكيع عن إسرائيل عن جابر عن عامر قال: الولاء لا يباع ولا يوهب.","vol":"11","page":375},{"text":"٢١٦٩٦ - [حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن إبراهيم بن عبد الأعلى عن سويد بن غفلة قال: الولاء كالنسب لا يباع ولا يوهب] (^١).\n_________\n(^١) سقط الخبر من [أ، ب، جـ، س، ط، ن].","vol":"11","page":376},{"text":"<span data-type='title' id=toc-3012>[٥٢] من رخص في هبة الولاء</span>","vol":"11","page":376},{"text":"٢١٦٩٧ - حدثنا أبو بكر قال: نا سفيان بن عيينة عن عمرو قال: وهبت ميمونة ولاء سليمان بن يسار لابن عباس (^١).\n_________\n(^١) منقطع؛ عمرو بن دينار لم يدرك ذلك.","vol":"11","page":376},{"text":"٢١٦٩٨ - حدثنا أبو بكر قال: نا جرير عن منصور قال: سألت إبراهيم عن رجل أعتق رجلًا فانطلق المعتق فوالى غيره، قال: ليس له ذلك إلا أن يهبه المعتق.","vol":"11","page":376},{"text":"٢١٦٩٩ - حدثنا أبو بكر قال: نا أبو خالد الأحمر عن يحيى بن سعيد عن أبي بكر بن عمرو بن حزم أن امرأة من (حاضر) (^١) محارب وهبت (ولاء) (^٢) (عبدها) (^٣) (لنفسه) (^٤) و(عتقه) (^٥)، (فأعتق) (^٦) نفسه، قال: فوهب نفسه لعبد الرحمن بن عمرو ابن حزم قال: وماتت، وخاصم (الموالي) (^٧) إلى عثمان بن عفان فدعا عثمان بالبينة\n⦗٣٧٧⦘\nعلى ما قال: (^٨) فأتاه (بالبينة) (^٩) فقال له عثمان: اذهب (فوال) (^١٠) من شئت، (قال) (^١١): فوالي عبد الرحمن بن عمرو بن حزم (^١٢).\n_________\n(^١) في [س، هـ]: (حاصر).\n(^٢) في [أ، ب، س، هـ]: (ولاءها).\n(^٣) في [ط]: (عندها).\n(^٤) في [س]: (حدثنا)، وفي [جـ، ز، ك]: (نفسه)، وفي [أ، هـ]: (لنفسها).\n(^٥) في [أ، ب]: (أعتقته)، وفي [ز، ك]: (فأعتقه)، وفي [هـ]: (أعتقه).\n(^٦) سقط من: [ب]، وفي [هـ]: (وأعتق).\n(^٧) في [س، هـ]: (المولى).\n(^٨) في [جـ]: زيادة (قال).\n(^٩) في [س]: (البينة).\n(^١٠) في [أ، ب، ز، ك، ط]: (فوال)، وفي [س]: (فقال).\n(^١١) في [جـ، ز، ك]: زيادة (قال).\n(^١٢) منقطع؛ أبو بكر لم يدرك عثمان.","vol":"11","page":376},{"text":"٢١٧٠٠ - حدثنا أبو بكر قال: نا غندر عن شعبة عن منصور عن إبراهيم والشعبي قالا: لا بأس ببيع ولاء (السائبة) (^١) وهبته.\n_________\n(^١) في [س]: (السابئة). وولاء السائبة: أن يعتق السيد عبده ويقول له: ليس لأحد ولاء عليك.\nانظر: فتح الباري (١٢/ ٤١)، والاستذكار (٧/ ٢٦٧).","vol":"11","page":377},{"text":"٢١٧٠١ - حدثنا أبو بكر قال: نا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن قتادة أن امرأة وهبت ولاء مواليها لزوجها، فقال هشام بن هبيرة: أما أنا فأراه لزوجها ما عاش، (وإذا) (^١) (مات) (^٢) رددتُه إلى ورثة المرأة.\n_________\n(^١) في [أ، ب، جـ، ز، ك]: (فإذا).\n(^٢) في [ك]: (ماتت).","vol":"11","page":377},{"text":"<span data-type='title' id=toc-3013>[٥٣] في السلف في الشيء الذي (ليس) (^١) في أيدي الناس</span>\n_________\n(^١) سقط من: [س].","vol":"11","page":377},{"text":"٢١٧٠٢ - حدثنا أبو بكر قال: نا هشيم عن مغيرة عن إبراهيم قال: (^١) يكره\n⦗٣٧٨⦘\nالسلف (في الشيء) (^٢) الذي ليس (له) (^٣) في أيدي الناس (أصل) (^٤).\n_________\n(^١) في [أ، ب]: زيادة (كان).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [ز، جـ].\n(^٤) سقطت في [ز]، وفي [ب]: (أهل).","vol":"11","page":377},{"text":"٢١٧٠٣ - حدثنا أبو بكر قال: نا ابن أبي زائدة عن يحيى بن سعيد عن نافع قال: كان ابن عمر إذا سئل عن الرجل يبتاع من الرجل شيئا إلى أجل وليس عنده أصله، لا يرى به بأسا (^١)،\n_________\n(^١) صحيح.","vol":"11","page":378},{"text":"٢١٧٠٤ - قال يحيى: وكان سعيد بن المسيب يكرهه.","vol":"11","page":378},{"text":"٢١٧٠٥ - حدثنا أبو بكر قال: نا ابن علية عن أيوب عن عكرمة أنه كان (يكره) (^١) السلف إلا في (الشيء) (^٢) عنده (أصله) (^٣)،\n_________\n(^١) في [هـ]: (يكرهه).\n(^٢) في [هـ]: (شيء).\n(^٣) في [ب]: (أهله).","vol":"11","page":378},{"text":"٢١٧٠٦ - قال أيوب: ونبئت عن طاوس مثل ذلك.","vol":"11","page":378},{"text":"٢١٧٠٧ - حدثنا أبو بكر قال: نا أبو أسامة عن هشام عن الحسن أنه كان لا يرى بأسا بالسلف إلى أجل معلوم، كان أصله عنده أو لم يكن،","vol":"11","page":378},{"text":"٢١٧٠٨ - قال: وكان محمد يكره السلف إلا في شيء عند صاحبه أصله.","vol":"11","page":378},{"text":"٢١٧٠٩ - حدثنا أبو بكر قال: نا يحيى بن أبي زائدة عن ابن سالم عن الشعبي\n⦗٣٧٩⦘\nقال: (لا) (^١) (تسلم) (^٢) في شيء إلا و(منه) (^٣) شيء [في أيدي (الناس) (^٤)] (^٥).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ب]: (يسلم).\n(^٣) في [أ، ب، س، هـ]: (فيه).\n(^٤) في [س]: (تنظر)، وفي [هـ]: (ينظر)، وسقط من: [ك]، وبعدها في [ب، س]: (تم بحمد اللَّه).\nوفي [أ]: (تم الجزء الأول من مصنف خاتمة المحدثين بقية السلف المجتهدين ابن أبي شيبة تغمده اللَّه بالرحمة والمغفرة وأسكنه أعلى فراديس الجنان).\n(^٥) سقط من: [ك].","vol":"11","page":378},{"text":"<span data-type='title' id=toc-3014>[٥٤] (^١) في الأجير يضمن أم لا</span>؟\n_________\n(^١) في [أ، جـ]: زيادة (بسم اللَّه الرحمن الرحيم وهو حسبي).","vol":"11","page":379},{"text":"٢١٧١٠ - [حدثنا أبو بكر قال: حدثنا شريك عن جابر عن القاسم أن عليًا وشريحًا كانا يضمنان الأجير] (^١) (^٢).\n_________\n(^١) سقط الخبر من [أ، ب، جـ، ح، س، ز، ط، ك، هـ].\n(^٢) ضعيف منقطع؛ القاسم لا يروي عن علي، وجابر هو الجعفي ضعيف.","vol":"11","page":379},{"text":"٢١٧١١ - حدثنا أبو بكر قال: حدثنا شريك عن (^١) سماك عن (ابن) (^٢) عبيد (ابن) (^٣) الأبرص أن عليا ضمن (نجارا) (^٤) (^٥).\n_________\n(^١) في [هـ]: زيادة (عن هشام).\n(^٢) في [أ، ب، جـ، ز، ط]: (أبي)، وسقط من [هـ].\n(^٣) سقط من: [ز].\n(^٤) في [أ، ط]: (نجادًا)، وفي [أ، ب]: (نحاتًا).\n(^٥) مجهول؛ لجهالة ابن عبيد.","vol":"11","page":379},{"text":"٢١٧١٢ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حجاج عن حصين الحارثي عن الشعبي عن الحارث عن علي قال: من (أخذ أجرًا) (^١) فهو ضامن (^٢).\n_________\n(^١) في [أ، هـ، س]: (أجر أجيرًا).\n(^٢) ضعيف؛ الحارث ضعيف.","vol":"11","page":380},{"text":"٢١٧١٣ - حدثنا أبو بكر قال: حدثنا عباد عن حجاج عن الحكم عن علي مثله (^١).\n_________\n(^١) منقطع، الحكم لا يروي عن علي.","vol":"11","page":380},{"text":"٢١٧١٤ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن خالد الأحول عن عبد اللَّه بن عتبة بن مسعود قال: الأجير مضمون له أجره ضامن لما استودع.","vol":"11","page":380},{"text":"٢١٧١٥ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: إذا أخذ الأجير المشترك شيئا ضمن.","vol":"11","page":380},{"text":"٢١٧١٦ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن عبد الرحمن بن يزيد قال: كان إذا اشترى الشيء استأجر له من يحمله، قال الحكم: يضمن.","vol":"11","page":380},{"text":"٢١٧١٧ - حدثنا أبو بكر قال: حدثنا شبابة بن سوار قال: حدثنا شعبة عن منصور عن إبراهيم عن عبد الرحمن بن يزيد بنحو من حديث وكيع.","vol":"11","page":380},{"text":"٢١٧١٨ - حدثنا أبو بكر قال: حدثنا أزهر السمان عن ابن عون عن محمد أنه كان لا يضمن الاجير إلا من (تضييع) (^١).\n_________\n(^١) في [ط]: (يضع)، وفي [ب، س]: (يصنع)، وفي [أ]: (كالصباغ والنجار واحترز به عن مثل الحمال، واللَّه أعلم).","vol":"11","page":380},{"text":"٢١٧١٩ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن ابن سيرين قال: (كل) (^١) أجير أخذ أجرا فهو ضامن إلا من عدو مكابر أو أجير يده مع يدك.\n_________\n(^١) في [هـ]: (كان).","vol":"11","page":381},{"text":"٢١٧٢٠ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن سالم عن الشعبي قال: ليس على أجير المشاهرة (^١) ضمان.\n_________\n(^١) أي الأجير الخاص وهو من يستأجر على مدة كشهر ويعمل لمستأجر واحد.","vol":"11","page":381},{"text":"٢١٧٢١ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن ابن سيرين (عن شريح) (^١) أنه كان لا يضمن الملاح غرقا ولا (حرقا) (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ، أ]: (خرقًا).","vol":"11","page":381},{"text":"٢١٧٢٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حسن عن مطرف عن صالح بن (دينار) (^١) أن عليًا ﵁ كان (^٢) يضمن الأجير المشترك (^٣).\n_________\n(^١) كذا في النسخ، وفي [س]: (دندار)، ولم أجد من ترجمه، وسبق حديث مطرف عن صالح ابن جبير.\n(^٢) في [س، هـ]: زيادة (لا)، والأجير المشترك: من يأخذ أجرة على عمله، ويعمل لأشخاص متعددين كغسال الثياب.\n(^٣) مجهول.","vol":"11","page":381},{"text":"٢١٧٢٣ - حدثنا أبو بكر قال: حدثنا وكيع نا الأعمش عن أبي الهيثم (العطار) (^١) قال: استاجرت حمالا يحمل لي شيئا فكسره، فخاصمته إلى شريح فضمنه وقال: إنما استأجرك لتبلغه ولم يستأجرك لتكسره.\n_________\n(^١) في [أ، ب، س، هـ]: (القطان).","vol":"11","page":381},{"text":"٢١٧٢٤ - حدثنا أبو بكر (^١) قال: حدثنا [وكيع قال: حدثنا] حسن بن صالح عن زهير العبسي أن رجلا استأجر رجلا يعمل على بعير فضربه ففقأ عينه فخاصمه إلى شريح فضمنه وقال: إنما استأجرك لتصلح ولم يستأجرك لتفسد.\n_________\n(^١) لعله ابن عياش.","vol":"11","page":382},{"text":"<span data-type='title' id=toc-3015>[٥٥] في الرجل يساوم الرجل بالشيء (ولا) (^١) يكون عنده</span>\n_________\n(^١) في [جـ، ز، و]: (فلا).","vol":"11","page":382},{"text":"٢١٧٢٥ - حدثنا أبو بكر قال: حدثنا هشيم عن أبي بشر عن يوسف بن ماهك عن حكيم بن حزام قال: قلت: يا رسول اللَّه! الرجل يأتيني ويسألني البيع ليس عندي (ما) (^١) أبيعه منه، (أبتاعه) (^٢) له من السوق؟ قال: فقال: لا تبع ما ليس عندك (^٣).\n_________\n(^١) سقط (ما) من [أ، ب، س، هـ].\n(^٢) في [أ، و]: (ابتاع).\n(^٣) منقطع؛ يوسف لا يروي عن حكيم، أخرجه أحمد (١٥٣١١)، والترمذي (١٢٣٢)، وأبو داود (٣٥٠٣)، والنسائي (٧/ ٢٨٩)، وابن ماجه (٢١٨٧)، وأبو داود (٣٥٠٣)، والطيالسي (١٣٦٠)، والطحاوي في شرح المشكل (٢٠٤)، والبيهقي ٥/ ٣١٧، والطبراني (٣٠٩٩)، وعبد الرزاق (١٤٢١٤)، والخطيب ١١/ ٤٢٥.","vol":"11","page":382},{"text":"٢١٧٢٦ - حدثنا أبو بكر قال: حدثنا يحيى بن زكريا عن حجاج عن الحكم عن أبي رزين قال: قلت لمسروق يأتيني الرجل يطلب مني السمن (والزيت) (^١)، وليس عندي أشتريه ثم أدعوه له؟ قال: لا! ولكن اشتره فضعه عندك، فإذا جاءك فبعه منه.\n_________\n(^١) سقط من [أ، ب، س، ز، ط، هـ].","vol":"11","page":382},{"text":"٢١٧٢٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن حجاج عن عبد الملك (ابن) (^١) (أياس) (^٢) أن عامرا وإبراهيم اجتمعا فسألهما عن رجل يطلب من الرجل المتاع وليس عنده فيشتريه ثم يدعوه إليه، فقال إبراهيم: يكره ذلك، وقال عامر: لا بأس، إن شاء أن يتركه تركه.\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [ط]: (عباس).","vol":"11","page":383},{"text":"٢١٧٢٨ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن عبد الملك عن عطاء في رجل يريد من الرجل البيع ليس عنده، (فإذا) (^١) تواطآ على الثمن اشتراه؟ قال: لا يشتريه إلا على (غير) (^٢) مواطأة من صاحبه.\n_________\n(^١) في [ط، هـ]: (فإن).\n(^٢) سقط من [أ، ب، هـ].","vol":"11","page":383},{"text":"٢١٧٢٩ - حدثنا أبو بكر قال: حدثنا ابن المبارك عن الزهري عن سعيد بن المسيب أنه كان يكره بيع (المراوضة) (^١) أن تواصف الرجل بالسلعة ليست عندك، وكره أن (يُري) (^٢) (للرجل) (^٣) الثوبَ ليس (له، فيقول) (^٤) من حاجتك هذا؟ (يشتريه ليبيعه) (^٥) منه.\n_________\n(^١) في [هـ]: (المواصفة، والمواصفة أن).\n(^٢) في [هـ]: (تري).\n(^٣) في [جـ]: (الرجل).\n(^٤) في [هـ]: (لك فتقول).\n(^٥) في [هـ]: (تشتريه لتبيعه).","vol":"11","page":383},{"text":"٢١٧٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن الحكم (بن) (^١) أبي الفضل قال: قلت للحسن: الرجل يأتيني فيساومني بالحرير ليس عندي، قال: فأتي\n⦗٣٨٤⦘\n(السوق) (^٢) ثم أبيعه قال: هذه (المواصفة) (^٣) فكرهه.\n_________\n(^١) في [ع]: (عن).\n(^٢) في [أ، س، ز، هـ]: (السوم).\n(^٣) في [ز]: (المواضعة)، وفي [و]: (المراصعة).","vol":"11","page":383},{"text":"٢١٧٣١ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن شريك عن ابن أبي مليكة قال: اشترى رجل من رجل طعاما، بعضه عنده وبعضه ليس عنده، (فسأل) (^١) ابن عباس وابن (عمرو) (^٢)، (فقالا) (^٣): ما كان عنده فهو جائز، وما كان ليس عنده فليس بشيء (^٤).\n_________\n(^١) في [ز]: (فقال).\n(^٢) في [س]: (عمر).\n(^٣) في [ط، هـ]: (قال).\n(^٤) صحيح.","vol":"11","page":384},{"text":"<span data-type='title' id=toc-3016>[٥٦] في بيع الغرر والعبد الآبق</span>","vol":"11","page":384},{"text":"٢١٧٣٢ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جَهضَم بن عبد اللَّه عن محمد بن إبراهيم عن محمد بن زيد عن شهر بن حوشب عن أبي (سعيد) (^١) قال: (نهى) (^٢) رسول اللَّه -ﷺ- عن شراء ما في بطون الأنعام حتى تضع، وعما في ضروعها إلا بكيل، وعن شراء العبد وهو آبق، وعن شراء المغانم حتى تقسم، وعن شراء الصدقات حتى تقبض، وعن ضربة الغائص (^٣).\n_________\n(^١) في [ز]: (معبد).\n(^٢) في [أ، ب]: (يا).\n(^٣) مجهول؛ لجهالة محمد بن إبراهيم، أخرجه أحمد (١١٣٧٧)، والترمذي (١٥٦٣)، وابن ماجه (٢١٩٦)، وعبد الرزاق (١٤٩٢٣)، وأبو يعلى (١٠٩٣)، والدارقطني ٣/ ١٥، والبيهقي (٥/ ٣٣٨)، وابن زنجويه (١٥٩٣).","vol":"11","page":384},{"text":"٢١٧٣٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عكرمة قال: قال ابن عباس: لا تبايعوا الصوف على ظهور الغنم، ولا اللبن في الضروع (^١).\n_________\n(^١) صحيح.","vol":"11","page":385},{"text":"٢١٧٣٤ - حدثنا أبو بكر قال: حدثنا ابن المبارك عن يحيى بن بشر أنه سمع عكرمة يقول: لا (تشتر) (^١) الغرر من الدابة الضالة، ولا العبد الآبق، فإنك لا تدري (لعلك) (^٢) لا تجدهما أبدا، ويؤكل رأس مالك باطلا.\n_________\n(^١) في [هـ]: (يشتري).\n(^٢) في [ز]: (لعلهما).","vol":"11","page":385},{"text":"٢١٧٣٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عبيد اللَّه بن عمر عن أبي الزناد عن الأعرج عن أبي هريرة أن النبي -ﷺ- نهى عن بيع الغرر (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٥١٣)، وأحمد (٧٤١١).","vol":"11","page":385},{"text":"٢١٧٣٦ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن أشعث عن الحسن عن (سنان) (^١) بن سلمة أن رجلا اشترى من رجل عبدا آبقا فرد البيع (^٢).\n_________\n(^١) في [أ، هـ]: (شيبان).\n(^٢) ضعيف منقطع حكمًا؛ أشعث بن سوار ضعيف، والحسن مدلس.","vol":"11","page":385},{"text":"٢١٧٣٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا موسى بن عبيدة عن (عبد اللَّه بن دينار عن ابن عمر قال: نهى رسول اللَّه -ﷺ-) (^١) عن بيع الغرر (^٢).\n_________\n(^١) سقط من [ب، س، هـ].\n(^٢) ضعيف؛ لضعف موسى بن عبيدة، أخرجه أحمد (٦٣٠٧)، وابن حبان (٤٩٧٢)، والبيهقي (٥/ ٣٠٢)، وأبو عوانة (٣/ ٢٥٩) (٤٨٨٣)، وعبد بن حميد (٧٤٦).","vol":"11","page":385},{"text":"٢١٧٣٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي ليلى عن الشعبي قال: نهى رسول اللَّه -ﷺ- عن بيع الغرر (^١).\n_________\n(^١) مرسل ضعيف، الشعبي تابعي، وابن أبي ليلى ضعيف.","vol":"11","page":386},{"text":"٢١٧٣٩ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن سفيان عن منصور عن إبراهيم قال: كانوا يكرهون بيع الغرر.","vol":"11","page":386},{"text":"٢١٧٤٠ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن أشعث عن ابن سيرين والشعبي قالا: لا يجوز بيعه حتى يعلم البيع ما يعلم المشتري.","vol":"11","page":386},{"text":"٢١٧٤١ - [حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الشعبي قال: أتى رجل شريحا فقال: إن لي عبدا آبقا، وإن رجلا يساومني (به) (^١) فأبيعه منه؟ قال: نعم! فإنك إذا رأيته فأنت بالخيار، فإن شئت أجزت البيع، وإن شئت لم تجزه] (^٢).\n_________\n(^١) في [أ، ب، ز]: (له).\n(^٢) سقط الخبر من [جـ، ن].","vol":"11","page":386},{"text":"٢١٧٤٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الشعبي قال: إذا أعلمه منه ما كان يعلم منه جاز بيعه ولم يكن له خيار.","vol":"11","page":386},{"text":"٢١٧٤٣ - حدثنا أبو بكر قال: حدثنا وكيع عن زكريا عن الشعبي في رجل اشترى عبدا آبقا وجده أو لم يجده، فكرهه وقال: هو غرر.","vol":"11","page":386},{"text":"٢١٧٤٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن ابن سيرين قال: لا أعلم ببيع الغرر بأسا.","vol":"11","page":386},{"text":"٢١٧٤٥ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عبيد اللَّه بن عمر عن\n⦗٣٨٧⦘\nنافع (أن) (^١) (ابن) (^٢) عمر أنه اشترى بعيرا وهو شارد (^٣).\n_________\n(^١) في [أ، هـ]: (عن).\n(^٢) في [ز]: (أن).\n(^٣) صحيح.","vol":"11","page":386},{"text":"٢١٧٤٦ - حدثنا أبو بكر قال: حدثنا أأبو سعد) (^١) عن ابن جريج عن ابن طاوس عن أبيه أنه كان لا يرى بأسًا أن يشتري الرجل الدابة الغائبة إذا كان قد رآها ويقول: إن كانت صحيحة فهي لي.\n_________\n(^١) في [جـ، ط، و]: (سعيد).","vol":"11","page":387},{"text":"٢١٧٤٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب أن الناس قالوا: (^١) ليتنا (قد رأينا) (^٢) بين عبد الرحمن بن عوف (و) (^٣) عثمان بيعا حتى ننظر أيهما أعظم جدا في التجارة، فاشترى عبد الرحمن من عثمان أفراسا بأربعين ألفًا و(اشترط عليه) (^٤) إن كانت الصفقة (أدركتها) (^٥) وهي حية مجموعة إلى الراعي ليست بضالة فقد وجب البيع، ثم جاوز شيئا فقال عبد الرحمن: ما صنعت فرجع إليه فقال: أزيدك ستة آلاف على إن أدركها الرسول وهي حية فعلي، فأدركها الرسول وقد نفقت، فخرج عبد الرحمن من الضمان بالشرط الآخر (^٦).\n_________\n(^١) في [ك]: زيادة (يا).\n(^٢) سقط من: [ط].\n(^٣) في [ز]: (عن).\n(^٤) في [ط]: (شرط).\n(^٥) في [أ، حـ]: (أدركتهما)، وفي [س]: (ادركهما).\n(^٦) صحيح.","vol":"11","page":387},{"text":"٢١٧٤٨ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن هشام عن ابن سيرين عن شريح أنه كان لا يرى بأسا ببيع الغرر إذا كان علمهما فيه سواء.","vol":"11","page":388},{"text":"٢١٧٤٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن أبي نجيح عن مجاهد أن النبي -ﷺ- نهى عن بيع الغرر (^١).\n_________\n(^١) مرسل، مجاهد تابعي، أخرجه عبد الرزاق (١٤٥٠٦).","vol":"11","page":388},{"text":"٢١٧٥٠ - [حدثنا أبو بكر قال: حدثنا علي بن هاشم عن إسماعيل عن الحسن، وقتادة عن الحسن أن النبي -ﷺ- نهى عن بيع الغرر] (^١) (^٢).\n_________\n(^١) سقط الخبر من [هـ، أ، حـ، س].\n(^٢) مرسل، الحسن تابعي.","vol":"11","page":388},{"text":"<span data-type='title' id=toc-3017>[٥٧] في الرجل له أن يطأ مدبرته</span>","vol":"11","page":388},{"text":"٢١٧٥١ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ابن جريج قال: سألت عطاء أكان ابن عمر يطأ مدبرته؟ فقال: نعم، وابن عباس (^١).\n_________\n(^١) صحيح.","vol":"11","page":388},{"text":"٢١٧٥٢ - [حدثنا أبو بكر قال: حدثنا ابن إدريس عن يحيى بن سعيد عن (سعيد عن) (^١) مطرف عن الشعبي قال: إذا دبر الرجل مملوكته فله أن يطأها] (^٢).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) سقط الخبر من [جـ، ع، و].","vol":"11","page":388},{"text":"٢١٧٥٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن يحيى بن سعيد عن سعيد ابن المسيب قال: له أن يطأها.","vol":"11","page":388},{"text":"٢١٧٥٤ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن أنه كان لا يرى بأسا أن يطأ الرجل مدبرته.","vol":"11","page":388},{"text":"٢١٧٥٥ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن ليث عن عطاء وطاوس لم (يريا) (^١) بأسا أن توطأ المعتقة عن دبر.\n_________\n(^١) في [أ، س، هـ]: (يروا).","vol":"11","page":389},{"text":"٢١٧٥٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن وابن سيرين أنهما كانا لا يريان بأسا أن يعتق الرجل أمته عن دبر ثم يطأها.","vol":"11","page":389},{"text":"٢١٧٥٧ - حدثنا أبو بكر قال: حدثنا وكيع عن حنظلة عن القاسم قال: لا بأس أن يستمتع الرجل من مدبرته.","vol":"11","page":389},{"text":"٢١٧٥٨ - حدثنا أبو بكر حدثنا وكيع عن زكريا عن الشعبي قال: لا بأس أن يقع عليها.","vol":"11","page":389},{"text":"٢١٧٥٩ - حدثنا أبو بكر قال: حدثنا عبد الوهاب بن عطاء عن ابن أبي عروبة عن برد عن الزهري أنه كره أن يغشى الرجل أمته وقد أعتقها عن (دبر) (^١).\n_________\n(^١) في [ز]: (برد).","vol":"11","page":389},{"text":"٢١٧٦٠ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس وعبدة بن سليمان عن عثمان ابن حكيم قال: سألت سالم بن عبد اللَّه: أيطأ الرجل مدبرته؟ فقال: هي عندي الآن.","vol":"11","page":389},{"text":"<span data-type='title' id=toc-3018>[٥٨] في المرأة يكون لها على زوجها مهر فيموت وعليه دين</span>","vol":"11","page":389},{"text":"٢١٧٦١ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن (المبارك) (^١) عن أسامة بن زيد عن نافع عن ابن عمر قال: إذا توفي الرجل وعليه (دين و) (^٢) صداق امرأته فهي\n⦗٣٩٠⦘\nأسوة الغرماء، فإن كان في بيته زيت أو قمح أو غير ذلك فهو للورثة إلا أن يكون سماه للتي دخل بها وهو صحيح (^٣).\n_________\n(^١) في [ز، جـ]: (مبارك).\n(^٢) سقط من [أ، جـ، ط، س، ع].\n(^٣) حسن؛ أسامة بن زيد صدوق.","vol":"11","page":389},{"text":"٢١٧٦٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن سوادة (بن) (^١) زياد وعمرو بن مهاجر أن عمر بن عبد العزيز كتب إلى الولاة في الدين ومهور النساء أنهن أسوة الغرماء\n_________\n(^١) في [جـ]: (بنت).","vol":"11","page":390},{"text":"<span data-type='title' id=toc-3019>[٥٩] في النفر يكاتبون جميعا فيموت بعضهم</span>","vol":"11","page":390},{"text":"٢١٧٦٣ - حدثنا أبو بكر قال: حدثنا جرير (عن) (^١) منصور عن إبراهيم في النفر يكاتبون جميعا فيموت بعضهم قال: (يسعى) (^٢) الباقون فيما كاتبوا عليه جميعًا.\n_________\n(^١) في [أ، هـ]: (بن).\n(^٢) في [د]: (يبقى).","vol":"11","page":390},{"text":"٢١٧٦٤ - حدثنا أبو بكر قال: حدثنا حفص بن غياث قال: سألت (عمرا) (^١): ما كان الحسن يقول في الرجل كاتب مماليكه جميعا فيموت بعضهم؟ قال: يرفع عنهم بالحصة.\n_________\n(^١) في [هـ]: (عمروًا).","vol":"11","page":390},{"text":"٢١٧٦٥ - حدثنا أبو بكر قال: حدثنا وكيع عن (الأشعث) (^١) عن الشعبي في رجل كاتب عبدين له فمات أحدهما قال: يرفع عنه بالحصة.\n_________\n(^١) في [أ، هـ]: (الأعمش).","vol":"11","page":390},{"text":"٢١٧٦٦ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن ابن أبي (غنية) (^١) عن الحكم في الرجل يكاتب أهل البيت جميعا فيموت بعضهم، قال: يرفع (^٢) بالحصة.\n_________\n(^١) في [أ، ب، س، هـ]: (عيينة)، وفي [ع]: (عتبة).\n(^٢) في [هـ]: زيادة (عنه).","vol":"11","page":391},{"text":"<span data-type='title' id=toc-3020>[٦٠] في الرجل يشترى الجارية فتلد منه ثم يقيم الرجل البينة أنها له</span>","vol":"11","page":391},{"text":"٢١٧٦٧ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن مطرف عن عامر (^١) عن علي في رجل اشترى جارية فولدت منه أولادا ثم أقام الرجل البينة أنها له، قال: ترد عليه ويقوم عليه ولدها فيغرم الذي باعه (بما) (^٢) عز وهان (^٣).\n_________\n(^١) في [ز]: زيادة (عن عامر).\n(^٢) في [أ، ب، جـ، ط]: (ما).\n(^٣) صحيح.","vol":"11","page":391},{"text":"٢١٧٦٨ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم في رجل وجد أمته عند رجل اشتراها وقد ولدت منه، قال: (يأخذها) (^١) ويأخذ قيمة الولد من أبيهم ويهضم (عنه) (^٢) من القيمة (شيئًا) (^٣).\n_________\n(^١) في [أ، هـ]: (يأخذ).\n(^٢) في [ب]: (عنهم).\n(^٣) في [أ، س، هـ]: (شيء).","vol":"11","page":391},{"text":"٢١٧٦٩ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن الشعبي قال: قال\n⦗٣٩٢⦘\nأبو ميسرة: مكان كل وصيفٍ (^١) وصيفُ، فريضةً (قد حلبا) (^٢) وصرا.\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) في [هـ]: (فدخلنا).","vol":"11","page":391},{"text":"٢١٧٧٠ - حدثنا أبو بكر قال: حدثنا هشيم (^١) عن يونس عن [الحسن قال: مكان كل وصيف وصيفٌ.\n_________\n(^١) في [أ، هـ]: (هشام).","vol":"11","page":392},{"text":"٢١٧٧١ - حدثنا أبو بكر قال: حدثنا هشيم عن] (^١) محمد بن سالم عن الشعبي قال: قلت له: متى يُقوّم الولد؟ قال: يوم ولدوا.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، س، ط، هـ].","vol":"11","page":392},{"text":"<span data-type='title' id=toc-3021>[٦١] في العارية من كان لا يضمنها ومن كان (يفعل)</span> (^١)\n_________\n(^١) في [جـ، ك]: (يفعله).","vol":"11","page":392},{"text":"٢١٧٧٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن عبد العزيز بن رفيع عن ابن أبي مليكة قال: كتب إليَّ ابن عباس أن ضمن العارية إن شاء صاحبها (^١).\n_________\n(^١) صحيح.","vol":"11","page":392},{"text":"٢١٧٧٣ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن سوادة بن زياد قال: (كتبت) (^١) إلى عمر بن عبد العزيز في امرأة استعارت (حليا لعرس) (^٢) (فهلك) (^٣) الحلي، فكتب عمر بن عبد العزيز: لا ضمان عليها إلا أن تكون (بغتة) (^٤) غائلة.\n_________\n(^١) في [جـ]: (كتب).\n(^٢) في [أ، هـ]: (حلي العرس).\n(^٣) في [هـ]: (فهدى).\n(^٤) في [هـ]: (نفثة)، وفي [جـ]: (نعتة)، وفي [أ]: (نفته).","vol":"11","page":392},{"text":"٢١٧٧٤ - [حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن داود عن عمر بن عبد العزيز أنه كان يضمّن العارية] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، س، ز، ط، هـ].","vol":"11","page":393},{"text":"٢١٧٧٥ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن الحكم أن عليا (^١) قال: في العارية هو مؤتمن.\n_________\n(^١) يظهر أنه علي بن الحسين.","vol":"11","page":393},{"text":"٢١٧٧٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن (شباك) (^١) قال: استعارت امرأة خواتيم فأرادت أن تتوضا فوضعتها في حجرها فضاعت، فارتفعوا إلى شريح فقال: إنما استعارت لتردها فخالفت، فضمنها شريح.\n_________\n(^١) في [أ، ز، هـ]: (سماك).","vol":"11","page":393},{"text":"٢١٧٧٧ - حدثنا أبو بكر قال: حدثنا جرير عن (مغيرة) (^١) عن إبراهيم قال: ليس على المستكري والمستعير ضمان إلا أن (يخالفا) (^٢).\n_________\n(^١) في [د]: (منصور).\n(^٢) في [ب، ط]: (يخالف).","vol":"11","page":393},{"text":"٢١٧٧٨ - حدثنا أبو بكر قال: حدثنا يحيى بن عبد الملك بن أبي (غنية) (^١) عن أبيه عن الحكم وحماد أنهما كانا لا يضمنان المستعير.\n_________\n(^١) في [أ، ب]: (عتبة).","vol":"11","page":393},{"text":"٢١٧٧٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن الحسن قال: إذا خالف صاحب العارية ضمن.","vol":"11","page":393},{"text":"٢١٧٨٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن أبي إسحاق عن عطاء قال: العارية مضمونة.","vol":"11","page":393},{"text":"٢١٧٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن جريج و(^١) ابن شريك عن\n⦗٣٩٤⦘\nابن أبي مليكة أن ابن عباس كان يضمن العارية (^٢).\n_________\n(^١) في [د]: زيادة (محمد).\n(^٢) صحيح.","vol":"11","page":393},{"text":"٢١٧٨٢ - وزاد ابن جريج: إذا (تبعها) (^١) صاحبها (^٢).\n_________\n(^١) في [أ، هـ]: (باعها).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"11","page":394},{"text":"٢١٧٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن صالح عن عبد الأعلى عن محمد بن الحنفية عن علي قال: العارية ليست (ببيع) (^١) ولا مضمونة، إنما هو معروف إلا أن يخالف فيضمن (^٢).\n_________\n(^١) في [أ، ح، هـ]: (بيعًا).\n(^٢) صحيح.","vol":"11","page":394},{"text":"٢١٧٨٤ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم في رجل استعار من رجل فرسا فركضه حتى مات، قال: ليس عليه ضمان؛ لأن الرجل يركض فرسه.","vol":"11","page":394},{"text":"٢١٧٨٥ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن إسرائيل عن أبي إسحاق عن الشعبي عن مسروق أنه كان يضمن العارية.","vol":"11","page":394},{"text":"٢١٧٨٦ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة (عن مبارك) (^١) عن الحسن قال: إذا استعار دابة فأكراها ضمن.\n_________\n(^١) سقط من [أ، ب، س، هـ].","vol":"11","page":394},{"text":"٢١٧٨٧ - حدثنا أبو بكر قال: حدثنا جرير عن عبد العزيز بن رفيع عن (إياس ابن عبد اللَّه) (^١) بن صفوان أن صفوان هرب من رسول اللَّه -ﷺ- فأرسل إليه رسول\n⦗٣٩٥⦘\nاللَّه -ﷺ-، (فأمنه وأسلم) (^٢) وكان رسول اللَّه -ﷺ- يريد حنينا فقال: يا صفوان! هل (لك) (^٣) من سلاح؟ قال: عارية أم غصبا؟ قال: لا! بل عارية، فأعاره ما بين الثلاثين إلى الأربعين درعًا، وغزا رسول اللَّه -ﷺ- حنينا، فلما هَزَمَ (المشركين) (^٤) جمعت دروع صفوان، ففقد منها أدراعا، فقال (^٥) رسول اللَّه -ﷺ-: \"يا صفوان! إنا (^٦) فقدنا من أدراعك أدراعا فهل نغرم لك\"؟ فقال: (لا) (^٧) يا رسول اللَّه (^٨) إن في قلبي اليوم ما لم يكن (^٩).\n_________\n(^١) كذا في جميع النسخ الخطية، وقد رواه أبو داود (٣٥٦٣)، والدارقطني (٣/ ٤٠)، والبيهقي (٦/ ٨٩ و٧/ ١٨) من طريق المؤلف بلفظ: (أناس من آل عبد اللَّه)، وكذا رواه الطحاوي في شرح المشكل (٤٤٥٩) من طريق أسد بن موسى عن جرير، ورواية أحمد (١٥٣٠٢): عبد العزيز عن أمية بن صفوان عن أبيه وكذا رواية أبي داود والنسائي والحاكم.\n(^٢) سقط من [ح، هـ].\n(^٣) في [ب، هـ]: (عندك).\n(^٤) في [س، ط، هـ]: (المشركون).\n(^٥) في [هـ]: زيادة (له).\n(^٦) في [هـ]: زيادة (قد).\n(^٧) سقط من: [هـ].\n(^٨) في [هـ]: زيادة (ﷺ).\n(^٩) مضطرب، عبد العزيز بن رفيع مرة يرويه عن أمية بن صفوان عن أبيه كلما عند أحمد (١٥٣٠٢)، وأبي داود (٣٥٦٢)، والنسائي في الكبرى (٥٧٧٩)، والطحاوي في شرح المشكل (٤٤٥٥)، والدارقطني ٣/ ٣٩، والبيهقي (٦/ ٨٩)، والبغوي (٢١٦١)، ويرويه مرة عن ابن أبي مليكة عن أمية عن أبيه كما عند الطحاوي (٤٤٥٤)، والطبراني (٧٣٣٩)، والدارقطني ٣/ ٤٠، ومرة عن عبد العزيز بن أبي مليكة عن عبد الرحمن بن صفوان مرسلًا كما عند النسائي في الكبرى (٥٧٨٠)، والطحاوي في شرح المشكل (٤٤٥٦)، ومرة عن عبد العزيز عن عطاء عن ناس من آل صفوان مرسلًا ما عند أبى داود (٣٥٦٤)، والطحاوي في شرح المشكل (٤٤٥٧)، والبيهقي ٦/ ٨٩.","vol":"11","page":394},{"text":"٢١٧٨٨ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن إبراهيم قال: ما ضمن شريح عارية إلا امرأة استعارت خاتما فوضعته في (مغتسلها) (^١)\n⦗٣٩٦⦘\n(فضاع) (^٢) فضمنها.\n_________\n(^١) في [ب، هـ]: (مغسلها).\n(^٢) في [س، هـ]: (فحلت)، وفي [و]: (فملث).","vol":"11","page":395},{"text":"٢١٧٨٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن أشعث بن أبي الشعثاء عن شريح أنه كان يضمن العارية.","vol":"11","page":396},{"text":"٢١٧٩٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن الشيباني عن الشعبي قال: كان شريح لا يضمن العارية والوديعة حتى أمره زياد، قال: فقلت له: فكيف كان يصنع ذلك؟ قال: ما زال يضمنها حتى مات.","vol":"11","page":396},{"text":"٢١٧٩١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو (عن) (^١) عبد الرحمن ابن (السائب) (^٢) أن رجلا استعار من رجل بعيرًا فعطب البعير فسال مروان أبا هريرة فقال: يضمن (^٣).\n_________\n(^١) سقط من: [أ، ب، ز، ط].\n(^٢) في [أ، ح، ط، و]: (السائبة)، وانظر: تهذيب الكمال (١٧/ ١٢٩) (٣٨٢٥).\n(^٣) مجهول؛ لجهالة عبد الرحمن بن السائب.","vol":"11","page":396},{"text":"٢١٧٩٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن شرحبيل بن مسلم الخولاني قال: سمعت (أبا أمامة) (^١) الباهلي قال: سمعت النبي -ﷺ- يقول في حجة الوداع: العارية مؤداة، والدين (مؤدى) (^٢)، والزعيم غارم -يعني الكفيل (^٣).\n_________\n(^١) سقط من [و].\n(^٢) في [ع]: (مقضيُ).\n(^٣) حسن؛ إسماعيل بن عياش صدوق في روايته عن الشاميين، أخرجه أحمد (٢٢٢٩٤)، وأبو داود (٣٥٦٥)، والترمذي (١٢٦٥)، وابن ماجه (٢٣٩٨)، والطيالسي (١١٢٨)، وعبد الرزاق (٧٢٧٧)، وسعيد بن منصور (٤٢٧)، وابن الجارود (١٠٢٣)، والطحاوي في شرح المشكل (٤٤٦١)، والطبراني (٧٦١٥)، والدارقطني (٣/ ٤١)، وأبو نعيم في أخبار أصبهان ٢/ ٢٨١، والبيهقي ٦/ ٨٨، والبغوي (٦١٦٢).","vol":"11","page":396},{"text":"٢١٧٩٣ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد عن قتادة عن الحسن عن سمرة عن النبي -ﷺ- قال: على اليد ما أخذت حتى تؤديه (^١).\n_________\n(^١) منقطع؛ لم يثبت سماع الحسن لهذا الحديث من سمرة، أخرجه أحمد (٢٠٠٨٦)، وأبو داود (٣٥٦١)، والترمذي (١٢٦٦)، والنسائي في الكبرى (٥٧٨٣)، والحاكم (٢/ ٤٧)، وابن ماجه (٢٤٠٠)، والدارمي (٢٥٩٦)، وابن الجارود (١٠٢٤)، والطبراني (٦٨٦٢)، والقضاعي (٢٨٠)، والبيهقي (٨/ ٢٧٦).","vol":"11","page":397},{"text":"<span data-type='title' id=toc-3022>[٦٢] في المكاتب عبد ما بقي عليه شيء</span>","vol":"11","page":397},{"text":"٢١٧٩٤ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن أيوب عن نافع عن ابن عمر قال: المكاتب عبد ما بقي عليه درهم (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق (١٥٧٢٢).","vol":"11","page":397},{"text":"٢١٧٩٥ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عبيد اللَّه عن نافع عن ابن عمر قال: المكاتب عبد ما بقي عليه من كتابته درهم (^١).\n_________\n(^١) صحيح؛ أخرجه البيهقي ١٠/ ٣٢٤ (٢١٤٣٣)، والطحاوي (٣/ ١١٢)، والبغوي في التفسير (٣/ ٢٤٢)، والشافعي في المسند ١/ ٢٠٦، ومالك (١٤٨).","vol":"11","page":397},{"text":"٢١٧٩٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل عن الشعبي. (^١)\n_________\n(^١) صحيح؛ أخرجه البيهقي ١٠/ ٣٢٤ (٢١٤٣٣).","vol":"11","page":397},{"text":"٢١٧٩٧ - وعن سفيان عن ابن أبي نجيح عن مجاهد عن زيد. قال: قال: المكاتب: عبد ما بقي عليه درهم (^١).\n_________\n(^١) صحيح؛ أخرجه البيهقي ١٠/ ٣٢٤ (٢١٤٣١)، وعبد الرزاق (١٥٧١٧)، والطحاوي ٣/ ١١٢، والشافعي في المسند (١/ ٢٠٦).","vol":"11","page":397},{"text":"٢١٧٩٨ - [حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن أبي عروبة عن قتادة عن معبد الجهني عن عمر قال: المكاتب عبد ما بقي عليه درهم] (^١) (^٢).\n_________\n(^١) سقط الخبر من [أ، ب، جـ، ح، س، و، هـ].\n(^٢) منقطع، معبد الجهني لم يدرك عمر، أخرجه البيهقي ١٠/ ٣٢٥ (٢١٤٣٨)، والطحاوي ٣/ ١١١.","vol":"11","page":398},{"text":"٢١٧٩٩ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن سليمان التيمي عن رجل قال: قال عمر: المكاتب عبد ما بقي عليه درهم] (^١) (^٢).\n_________\n(^١) سقط الخبر من [أ، ب، ح، س، هـ، ط].\n(^٢) مجهول؛ لإبهام الراوي عن عمر.","vol":"11","page":398},{"text":"٢١٨٠٠ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن عمرو بن ميمون عن سليمان بن (يسار) (^١) قال: استأذنت على عائشة (فقالت: سليمان؟) (^٢) فقلت: سليمان! فقالت: أديت ما بقي عليك من (كتابتك) (^٣) (التي) (^٤) قاطعت عليها، (قال) (^٥): (قلت) (^٦): نعم! إلا شيئا (يسيرا) (^٧) قالت: ادخل فإنك عبد ما بقي عليك شيء (^٨).\n_________\n(^١) في [أ، ب]: (سيار).\n(^٢) سقط من: [ز].\n(^٣) في [و]: (مكاتبتك).\n(^٤) في [هـ، و]: (و)، وفي [أ، ب، حـ]: (أو).\n(^٥) سقط من: [جـ، ك].\n(^٦) سقط من: [أ، ح، ز، ط، ع].\n(^٧) سقط من: [أ، ب، ح، س، ط، و].\n(^٨) صحيح؛ أخرجه البيهقي (١٠/ ٣٢٤ (٢١٤٣٤)، والطحاوي (٣/ ١١٢).","vol":"11","page":398},{"text":"٢١٨٠١ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن مجاهد قال: كان أمهات المؤمنين لا يحتجبن من المكاتب ما بقي عليه من مكاتبته مثقال أو دينار (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"11","page":399},{"text":"٢١٨٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن جعفر بن (برقان) (^١) عن ميمون أن عائشة قالت لمكاتب لها يكنى أبا مريم: ادخل وإن لم يبق عليك إلا أربعة دراهم (^٢).\n_________\n(^١) في [أ، ب، ح، ز، هـ]: (مهران).\n(^٢) صحيح؛ جعفر ثقة في غير الزهري.","vol":"11","page":399},{"text":"٢١٨٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن مبارك عن يحيى عن عكرمة عن ابن عباس قال: (حد) (^١) المكاتب حد المملوك (^٢).\n_________\n(^١) سقط من: [أ، ح، ز، ط].\n(^٢) صحيح.","vol":"11","page":399},{"text":"٢١٨٠٤ - حدثنا أبو بكر قال: حدثنا (عبدة) (^١) (بن) (^٢) سليمان عن صالح بن حي عن الشعبي قال: حد (المكاتب حد المملوك) (^٣) ما بقي عليه درهم.\n_________\n(^١) سقط من [أ، ب، هـ، س، ز].\n(^٢) سقط من [ز].\n(^٣) في [هـ، أ، ح، س]: (المملوك حد المكاتب).","vol":"11","page":399},{"text":"٢١٨٠٥ - [حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن معمر عن الزهري قال: المكاتب عبد ما بقي عليه درهم] (^١).\n_________\n(^١) سقط الخبر من [أ، ب، ح، هـ، جـ، س، ط].","vol":"11","page":399},{"text":"٢١٨٠٦ - حدثنا أبو بكر قال: حدثنا (يحيى) (^١) بن يمان عن إسرائيل عن عباد بن منصور عن (حماد) (^٢) عن إبراهيم عن عثمان قال: الكاتب عبد ما بقي عليه درهم (^٣).\n_________\n(^١) في [ز]: (وكيع).\n(^٢) في [جـ، و]: (عمار).\n(^٣) منقطع؛ إبراهيم لم يدرك عثمان.","vol":"11","page":400},{"text":"٢١٨٠٧ - [حدثنا أبو بكر قال: نا يزيد بن هارون عن عباد بن منصور عن حماد عن إبراهيم عن عثمان قال: المكاتب عبد ما بقي عليه درهم] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، ح، س، هـ].\n(^٢) منقطع؛ إبراهيم لم يدرك عثمان.","vol":"11","page":400},{"text":"٢١٨٠٨ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن داود بن أبي الفرات عن إبراهيم الصائغ عن عطاء وعبد اللَّه بن عبيد بن عمير ونافع قالوا: المكاتب عبد ما بقي عليه درهم.","vol":"11","page":400},{"text":"<span data-type='title' id=toc-3023>[٦٣] من قال: إذا أدى مكاتبته فلا رد عليه في الرق</span>","vol":"11","page":400},{"text":"٢١٨٠٩ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني (عن الشعبي) (^١) قال: قال عبد اللَّه: إذا أدى المكاتب من رقبته فلا رد عليه في الرق (^٢).\n_________\n(^١) سقط الخبر من: [ز].\n(^٢) منقطع؛ لانقطاع ما بين الشعبي وعبد اللَّه.","vol":"11","page":400},{"text":"٢١٨١٠ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الأعمش عن إبراهيم (^١).\n_________\n(^١) منقطع؛ إبراهيم عن عبد اللَّه منقطع.","vol":"11","page":400},{"text":"٢١٨١١ - وعن أشعث عن الشعبي قالا: قال عبد اللَّه: إذا أدى المكاتب ثلث مكاتبته فهو (غريم) (^١) (^٢).\n_________\n(^١) في [و]: (غرم).\n(^٢) منقطع ضعيف؛ أشعث ضعيف.","vol":"11","page":401},{"text":"٢١٨١٢ - [حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن (هشام) (^١) بن عروة عن أبيه قال: إذا أدى المكاتب شطر مكاتبته فهو غريم يتبع] (^٢).\n_________\n(^١) في [ب]: (عثام).\n(^٢) سقط الخبر من: [أ، ب، هـ].","vol":"11","page":401},{"text":"٢١٨١٣ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن يحيى بن سعيد عن عروة أن مروان كان يقضي إذا أدى المكاتب نصف مكاتبته فهو دين يتبع به فذكرت ذلك لعبد الملك بن مروان فأبى أن يأخذ به.","vol":"11","page":401},{"text":"٢١٨١٤ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة ووكيع عن المسعودي عن القاسم عن جابر بن سمرة قال: قال عمر: إنكم تكاتبون مكاتبين فإذا أدى النصف فلا رد عليه في الرق (^١).\n_________\n(^١) منقطع؛ القاسم لم يسمع من جابر بن سمرة.","vol":"11","page":401},{"text":"٢١٨١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن المسعودي عن الحكم عن علي قال: تجري فيه العتاقة في أول نجم (^١).\n_________\n(^١) منقطع؛ الحكم لم يسمع من علي.","vol":"11","page":401},{"text":"٢١٨١٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن أنه قال: في مكاتب عجز وقد أدى بعض مكاتبته وقد شرطوا عليه فهو رد، قال: إذا أدى النصف فهو غريم.","vol":"11","page":401},{"text":"٢١٨١٧ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن (محمد بن زياد قال) (^١): إذا أدى النصف فهو غريم] (^٢).\n_________\n(^١) في [هـ، أ]: (الحسن أنه قال في مكاتب عجز)، وفي [و]: (عن زياد).\n(^٢) سقط الخبر من [أ، ب، جـ، س، هـ].","vol":"11","page":402},{"text":"٢١٨١٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن منصور عن إبراهيم قال: إذا أدى الثلث أو الربع أو النصف فليس لهم أن يسترقوه.","vol":"11","page":402},{"text":"٢١٨١٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن (نبهان) (^١) عن أم سلمة قالت: قال: رسول اللَّه -ﷺ-: \"إذا كان لاحداكن مكاتب وكان عنده ما يؤدي فلتحتجب منه\" (^٢).\n_________\n(^١) في [د]: (شهاب).\n(^٢) مجهول؛ لجهالة نبهان، أخرجه أحمد (٢٦٤٧٣)، وأبو داود (٣٩٢٨)، والترمذي (١٢٦١)، والنسائي في الكبرى (٩٢٢٨)، وابن ماجه (٢٥٢٠)، وابن حبان (٤٣٢٢)، والحاكم ٢/ ٢١٩، والشافعي في السنن (٦٠٠)، والحميدي (٢٨٩)، وعبد الرزاق (١٥٧٢٩)، والطحاوي ٤/ ٣٣١، والطبراني ٢٣/ (٩٥٥)، وأبو يعلى (٩٦٥٦)، والبيهقي ١٠/ ٣٢٧، وابن بشكوال ١/ ١٧٢، والمزي ٢٩/ ٣١٢.","vol":"11","page":402},{"text":"٢١٨٢٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: كان يقال: إذا أدى الثلث أو الربع فهو غريم.","vol":"11","page":402},{"text":"٢١٨٢١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن طارق عن الشعبي عن علي قال: يعتق من المكاتب بقدر ما أدى (^١).\n_________\n(^١) صحيح.","vol":"11","page":402},{"text":"<span data-type='title' id=toc-3024>[٦٤] من قال: القرض حال وإن كان إلى أجل</span>","vol":"11","page":403},{"text":"٢١٨٢٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الحارث وأصحابه.","vol":"11","page":403},{"text":"٢١٨٢٣ - (و) (^١) عن عبيدة (^٢) عن إبراهيم (قالوا) (^٣): القرض حال وإن كان إلى أجل.\n_________\n(^١) سقط (الواو) من [أ، ب، ح، ز، ط، هـ].\n(^٢) في [س] زيادة (و)؛ وسيأتي الخبر في باب رقم [١٩٧] برقم [٢٢٩٢٩].\n(^٣) في [ب، هـ]: (قال: و)، وفي [أ، س]: (قال).","vol":"11","page":403},{"text":"<span data-type='title' id=toc-3025>[٦٥] في الرجل يعتق أمته ويستثنى ما في بطنها</span>","vol":"11","page":403},{"text":"٢١٨٢٤ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم قال: من باع حبلى أو أعتقها واستثنى ما في بطنها، قال: له ثنياه فيما قد استبان خلقه وإن لم يستبن خلقه فلا شيء له.","vol":"11","page":403},{"text":"٢١٨٢٥ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن أنه كان يجيز ثنياه في البيع ولا يجيز في العتق.","vol":"11","page":403},{"text":"٢١٨٢٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن هشام عن محمد في الرجل يعتق الأمة ويستثني ما في بطنها، قال: له ثنياه.","vol":"11","page":403},{"text":"٢١٨٢٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: هما حران.","vol":"11","page":403},{"text":"٢١٨٢٨ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سفيان عن ابن جريج عن عطاء.","vol":"11","page":403},{"text":"٢١٨٢٩ - وعن سفيان عن جابر عن الشعبي،","vol":"11","page":404},{"text":"٢١٨٣٠ - وعن سفيان عن منصور عن إبراهيم (قالوا) (^١): إذا أعتقها واستثنى ما في بطنها فله ثنياه.\n_________\n(^١) في [ح، ز، ط]: (قال).","vol":"11","page":404},{"text":"٢١٨٣١ - حدثنا أبو بكر قال: حدثنا (حرمي) (^١) بن عمارة بن أبي حفصة عن شعبة قال: سألت الحكم وحمادا فقالا: ذلك له.\n_________\n(^١) في [ز]: (جرير)، وفي [ب]: (حرم).","vol":"11","page":404},{"text":"٢١٨٣٢ - حدثنا أبو بكر قال: حدثنا (قرة) (^١) بن سليمان عن محمد بن (الفضاء) (^٢) عن أبيه عن ابن عمر في الرجل يبيع الأمة ويستثني ما في بطنها قال: له ثنياه (^٣).\n_________\n(^١) كذا في النسخ، وفي [ع]: (مرة)، والمشهور بالرواية عن ابن فضاء هو معتمر بن سليمان.\n(^٢) في (ج): (فضل)، وفي [ط]: (الفضل)؛ وانظر: ما سيأتي برقم [٢٢٩٢٣].\n(^٣) مجهول، لجهالة الفضاء.","vol":"11","page":404},{"text":"<span data-type='title' id=toc-3026>[٦٦] في الرجل يدعي الشيء فيقيم عليه البينة (فيستحلف) (^١) أنه لم يبع</span>\n_________\n(^١) سقط من: [جـ، و].","vol":"11","page":404},{"text":"٢١٨٣٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الحارث في الرجل يدعي الدابة في يد الرجل فيقول: ضلت مني، قال: لا أقول للشهود: إنه لم (يبع ولم يهب) (^١)، ولكن إذا شهدت الشهود أنها دابته، ضلت منه، أحلّفه باللَّه: ما باع ولا وهب.\n_________\n(^١) في [أ، حـ، ط]: (تبع ولم تهب).","vol":"11","page":404},{"text":"٢١٨٣٤ - حدثنا أبو بكر قال: حدثنا جرير عن أشعث عن ابن سيرين عن شريح قال: إذا شهدت الشهود أنها دابته، أحلفه باللَّه: ما أهلكت ولا أمرت (مهلكا) (^١).\n_________\n(^١) في [ع]: (مهلكها).","vol":"11","page":405},{"text":"٢١٨٣٥ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن الأسود بن قيس عن حسان بن ثمامة أن حذيفة عرف (جملًا له) (^١) فخاصم فيه إلى قاض من قضاة المسلمين، فصارت على حذيفة يمين في القضاء، فحلف باللَّه الذي لا إله إلا هو: ما باع ولا وهب (^٢).\n_________\n(^١) في [هـ]: (جماله).\n(^٢) مجهول؛ لجهالة حسان بثمامة، وأخرجه الدارقطني (٤/ ٢٤٢)، والبيهقي (١٠/ ١٧٩)، وبنحوه عبد الرزاق (١٦٠٥٥).","vol":"11","page":405},{"text":"<span data-type='title' id=toc-3027>[٦٧] في الحنطة بالشعير اثنين بواحد</span>","vol":"11","page":405},{"text":"٢١٨٣٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة قال: كان الحجاج يعطي الناس الرزق فيقول: (أصحاب دار) (^١) الرزق: من شاء أخذ أربعة أجربة شعير بجريبين (من) (^٢) حنطة الذي له، (فسألنا) (^٣) إبراهيم والشعبي فقالا: لا بأس به.\n_________\n(^١) في [أ، هـ]: (لأصحاب).\n(^٢) سقط من: [جـ، و]، وفي [أ، ز، ط]: (بجريبي حنطة).\n(^٣) في [أ، ط]: (فسألها)، وفي [هـ]: (فسألوا).","vol":"11","page":405},{"text":"٢١٨٣٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن أبي الزبير عن\n⦗٤٠٦⦘\nجابر قال: إذا اختلف النوعان فلا بأس بالفضل يدا بيد (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث.","vol":"11","page":405},{"text":"٢١٨٣٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن سالم أن ابن عمر كان لا يرى بأسا فيما يكال يدًا بيد (واحدا) (^١) باثنين إذا (اختلف) (^٢) ألوانه (^٣).\n_________\n(^١) في [أ، ح]: (واحد).\n(^٢) في [س، ز]: (اختلفت).\n(^٣) صحيح.","vol":"11","page":406},{"text":"٢١٨٣٩ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن خالد عن أبي قلابة قال: إذا اختلف النوعان فبع كيف شئت.","vol":"11","page":406},{"text":"٢١٨٤٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أنه كان لا يرى بأسا ببيع البر بالشعير يدًا بيد، أحدهما أكثر من الآخر.","vol":"11","page":406},{"text":"٢١٨٤١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن ابن أبي عروبة عن قتادة عن مسلم بن يسار عن أبي الأشعث الصنعاني أن (عبادة بن الصامت) (^١) قال: لا بأس ببيع الحنطة بالشعير، والشعير أكثر منه، يدًا بيد ولا يصلح نسيئة (^٢).\n_________\n(^١) في [ز]: (هريرة بن الصليت).\n(^٢) صحيح؛ أخرجه النسائي ٧/ ٢٧٦، والبزار (٢٧٣٣)، والطحاوي ٤/ ٤، والشاشي (١٢٤٢)، والبيهقي ٥/ ٢٧٦، وابن الأثير في أسد الغابة ٣/ ١٦١، وأخرجه مرفوعًا مسلم (١٥٨٧)، وأحمد (٢٢٦٨٣).","vol":"11","page":406},{"text":"٢١٨٤٢ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن (أنيس) (^١) بن خالد التميمي قال: سألت عطاء عن الشعير بالحنطة اثنين بواحد يدًا بيد، قال: لا بأس به.\n_________\n(^١) في [أ، جـ، ح، ط، و]: (أنس).","vol":"11","page":407},{"text":"٢١٨٤٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أبيه عن أبي حازم عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"الحنطة بالحنطة، والشعير بالشعير، يدًا بيد كيلا بكيل وزنا بوزن (لا بأس) (^١) فمن زاد واستزاد فقد أربى إلا ما اختلفت ألوانه\" (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح؛ أخرجه مسلم (١٥٨٨)، وأبو يعلى (٦٤٤١)، وأحمد (٧١٧١)، وابن ماجه (٢٢٥٥)، والنسائي ٧/ ٢٧٣.","vol":"11","page":407},{"text":"٢١٨٤٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن خالد عن أبي قلابة عن (أبي) (^١) الأشعث الصنعاني عن عبادة بن الصامت قال: قال رسول اللَّه -ﷺ-: (الذهب بالذهب والفضة بالفضة والبر بالبر والشعير بالشعير مثلا بمثل يدًا بيد، فإذا اختلفت هذه الأصناف فبيعوا كيف شئتم إذا كان يدًا بيد\" (^٢).\n_________\n(^١) سقط من [أ، ز، ح، جـ، ط].\n(^٢) صحيح؛ أخرجه مسلم (١٥٨٧)، وأحمد (٢٢٧٢٧).","vol":"11","page":407},{"text":"<span data-type='title' id=toc-3028>[٦٨] من كره ذلك</span>","vol":"11","page":407},{"text":"٢١٨٤٥ - حدثنا أبو بكر قال: حدثنا أبو داود (^١) الطيالسي عن هشام الدستوائي\n⦗٤٠٨⦘\nعن يحيى بن أبي كثير أن عمر أرسل (غلاما له) (^٢) أو (عبدا له) (^٣) بصاع من (تمر) (^٤) يشتري له به صاعا من شعير، وزجره: إن زادوه أن يزداد (^٥).\n_________\n(^١) في [ط]: زيادة (حدثنا أبو داود).\n(^٢) في [ب]: (غلمانه).\n(^٣) في [جـ]: (عماله).\n(^٤) في [هـ، س، و]: (بر).\n(^٥) منقطع؛ يحيى لا يروي عن عمر.","vol":"11","page":407},{"text":"٢١٨٤٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن أبي إسحاق عن أبي عبد الرحمن أنه كان يكره قفيزا من بر بقفيزين من شعير.","vol":"11","page":408},{"text":"٢١٨٤٧ - حدثنا أبو بكر قال: حدثنا شبابة عن ليث عن نافع عن سليمان بن يسار عن عبد الرحمن بن الأسود بن عبد يغوث الزهري أنه (أتاه غلامه) (^١) (فأخبره) (^٢) بأن دابته قد فنى شعيرها، (فأمره) (^٣) أن يأخذ (من) (^٤) حنطة أهله فيشتري له شعيرًا ولا يأخذ إلا مثلا بمثل.\n_________\n(^١) في [ب، ط]: (أتى)، وفي [أ، ح، و، هـ]: (أتى دابته).\n(^٢) في [هـ]: (فأخبر).\n(^٣) في [هـ، س]: (فأمر).\n(^٤) سقط من [أ، ب، هـ، س].","vol":"11","page":408},{"text":"٢١٨٤٨ - ٢١٩٠٨ - قال: نافع: وأخبرني سليمان بن يسار بمثلها عن (سعد) (^١) بن أبي وقاص (^٢).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) ضعيف؛ لضعف ليث.","vol":"11","page":408},{"text":"<span data-type='title' id=toc-3029>[٦٩] في الرجل يخلط الشعير بالحنطة ثم يبيعه</span>","vol":"11","page":409},{"text":"٢١٨٤٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن برد عن سليمان بن موسى قال: مر رسول اللَّه -ﷺ- على رجل يبيع طعاما (ملغوثا) (^١) فيه شعير، فقال: \"اعزل هذا من هذا، وهذا من هذا، ثم بع كيف شئت، (و) (^٢) بع ذا كيف شئت، فإنه ليس في ديننا غش\" (^٣).\n_________\n(^١) أي: مخلوط، وفي [جـ، ز]: (مغلوثًا).\n(^٢) في [أ، ب، هـ، س]: (ثم).\n(^٣) مرسل، سليمان بن موسى تابعي.","vol":"11","page":409},{"text":"٢١٨٥٠ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن يمان أبي حذيفة «عن) (^١) زياد مولى بن عباس عن ابن عباس) (^٢) أنه سئل عن الرجل يخلط الشعير بالحنطة ثم يبيعه، قال: لا بأس به (^٣).\n_________\n(^١) كذا في النسخ، وفي الجرح والتعديل (٩/ ٣٧٣) (أبو زياد)، وكذلك في الكنى للبخاري ص (٣٢)، وانظر: تاريخ واسط (١/ ١١١).\n(^٢) سقط من: [ب].\n(^٣) مجهول، لجهالة زياد أو أبي زياد.","vol":"11","page":409},{"text":"٢١٨٥١ - حدثنا أبو بكر قال: حدثنا وكيع (عن شعبة) (^١) عن يمان أبي حذيفة أنه سأل الشعبي عنه فكرهه.\n_________\n(^١) سقط من: [ع].","vol":"11","page":409},{"text":"٢١٨٥٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن محمد أنه كان يكره أن يشتري الرجل الطعام الجيد والرديء، فيخلطهما جميعا ثم (يبيعهما) (^١) فإن\n⦗٤١٠⦘\nكان الذي بينهما (قريبا) (^٢) فلا بأس.\n_________\n(^١) في [س، ط]: (يبيعها).\n(^٢) في [س]: (قريب).","vol":"11","page":409},{"text":"٢١٨٥٣ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن جرير بن حازم عن حماد سئل عن البر يخلط بالشعير والبر يخلط بأردأ منه فكرهه.","vol":"11","page":410},{"text":"<span data-type='title' id=toc-3030>[٧٠] في ولد أم الولد من قال: هو بمنزلتها</span>","vol":"11","page":410},{"text":"٢١٨٥٤ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن مغيرة عن إبراهيم في الرجل يزوج أم ولده عبده فتلد له أولادا، قال: هم بمنزلة أمهم، يعتقون بعتقها ويرقون برقها، فإذا مات سيدهم عتقوا.","vol":"11","page":410},{"text":"٢١٨٥٥ - حدثنا أبو بكر قال: حدثنا (علي) (^١) بن مسهر وابن أبي زائدة عن داود عن الشعبي في ولد أم الولد: يعتقون بعتقها ويرقون برقها.\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].","vol":"11","page":410},{"text":"٢١٨٥٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن قال: إذا تزوجت أم الولد فولدت فولدها بمنزلتها.","vol":"11","page":410},{"text":"٢١٨٥٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد قال: ولدها بمنزلتها.","vol":"11","page":410},{"text":"٢١٨٥٨ - [حدثنا أبو بكر قال: حدثنا ابن مهدي عن العمري عن نافع عن ابن عمر قال: ولد أم الولد بمنزلتها] (^١) (^٢).\n_________\n(^١) سقط الخبر من [ع، و، د].\n(^٢) ضعيف؛ لضعف العمري.","vol":"11","page":410},{"text":"٢١٨٥٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن الزبير بن عدي عن حوط (أن) (^١) رجلًا (غصب) (^٢) رجلا أم ولد له فولدت له أولادًا فقال شريح: أولادها بمنزلتها، يستخدمهم ولا يبيعهم.\n_________\n(^١) في [ط]: (عن).\n(^٢) في [جـ]: (عصب)، وفي [هـ]: (أعصب).","vol":"11","page":411},{"text":"٢١٨٦٠ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: ولد أم الولد بمنزلتها، يعتقون بعتقها ويرقون برقها.","vol":"11","page":411},{"text":"٢١٨٦١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن برد عن مكحول قال: ولد أم الولد بمنزلتها (يعتقون بعتقها) (^١)، يبيعهم صاحبهم إن شاء.\n_________\n(^١) سقط من [أ، ب، هـ].","vol":"11","page":411},{"text":"٢١٨٦٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن داود عن (رياح) (^١) بن عُبَيْدة عن عمر بن عبد العزيز أنه أرق ولد أم الولد.\n_________\n(^١) في [أ، ب، هـ، س]: (رباح).","vol":"11","page":411},{"text":"<span data-type='title' id=toc-3031>[٧١] في ولد المدبرة من قال: هم بمنزلتها</span>","vol":"11","page":411},{"text":"٢١٨٦٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن يحيى بن سعيد عن سعيد بن المسيب قال: ولد المدبرة بمنزلتها.","vol":"11","page":411},{"text":"٢١٨٦٤ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة و(ابن المسيب) (^١) عن\n⦗٤١٢⦘\nعبيد اللَّه عن نافع عن ابن عمر قال: ولد المعتقة عن دبر منها: يرقون برقها ويعتقون بعتقها (^٢).\n_________\n(^١) كذا في النسخ، ويحتمل أنه (عن) بدل (و) ويحتمل أن اسمه قد تحرف، وقد روى الخبر عن عبيد اللَّه: ابن نمير عند البيهقي ١٠/ ٣١٥، وابن المبارك عند الطحاوي في شرح المشكل ١٢/ ٤٥٩، ومحمد بن عبيد عند الدارقطني ٤/ ١٣٧، وابن وهب كما في المحلى ٩/ ٣٧، كلهم عن عبيد اللَّه.\n(^٢) صحيح.","vol":"11","page":411},{"text":"٢١٨٦٥ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن أشعث عن ابن سيرين عن شريح قال: ولد المدبرة منها.","vol":"11","page":412},{"text":"٢١٨٦٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن قال: كان يقول: ولد المعتقة عن دبر بمنزلتها، (هم) (^١) وأمهم من الثلث.\n_________\n(^١) سقط من [جـ].","vol":"11","page":412},{"text":"٢١٨٦٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن داود عن (رياح) (^١) بن عبيدة عن عمر بن عبد العزيز أنه جعلهم بمنزلة أمهم.\n_________\n(^١) في [أ، ح، ط]: (رباح).","vol":"11","page":412},{"text":"٢١٨٦٨ - حدثنا أبو بكر قال: حدثنا علي بن مسهر وابن أبي زائدة (عن داود) (^١) عن الشعبي قال: ولدها بمنزلتها.\n_________\n(^١) سقط من: [أ، س، هـ].","vol":"11","page":412},{"text":"٢١٨٦٩ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن إسماعيل بن أبي خالد عن (الشعبي) (^١) قال: كل شيء ولدت من يوم (دُبرت) (^٢) فإنهم بمنزلتها، يعتقون بعتقها ويرقون برقها.\n_________\n(^١) في [س، هـ]: (إسماعيل).\n(^٢) في [ز، هـ]: (ولد).","vol":"11","page":412},{"text":"٢١٨٧٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن ابن عون قال: قيل للقاسم بن محمد: أن عمر بن عبد العزيز قال: ذلك، فقال القاسم: هذا رأيي، وما\n⦗٤١٣⦘\nأرى (رأيه) (^١) في هذا إلا (معتدلا) (^٢).\n_________\n(^١) في [س]: (أنه)، وانظر: جامع بيان العلم (٢/ ١٦٤)، ومصنف عبد الرزاق (١٦٦٩٣).\n(^٢) في [ز]: (معدلًا).","vol":"11","page":412},{"text":"٢١٨٧١ - حدثنا أبو بكر قال: حدثنا غندر عن معمر عن الزهري قال: ولد المدبرة (بمنزلة أمهم) (^١).\n_________\n(^١) في [أ، ب]: (بمنزلتها).","vol":"11","page":413},{"text":"٢١٨٧٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن عبد العزيز بن عبيد اللَّه عن عامر عن ابن مسعود قال: ولد المدبرة بمنزلتها، يعتقون بعتقها ويرقون برقها (^١).\n_________\n(^١) ضعيف منقطع؛ لضعف عبد العزيز بن عبيد اللَّه، وعامر لم يسمع من ابن مسعود.","vol":"11","page":413},{"text":"٢١٨٧٣ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن عبد العزيز عن الشعبي وشريح ومسروق بمثله.","vol":"11","page":413},{"text":"٢١٨٧٤ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن ومحمد (قالا) (^١): ولد المدبرة بمنزلتها.\n_________\n(^١) في [أ، ب، ح، هـ]: (قال).","vol":"11","page":413},{"text":"٢١٨٧٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن حصين عن عامر قال: إذا كانت امرأة فولدت أولادا فولدها بمنزلتها، إذا (عتقت) (^١) عتقوا.\n_________\n(^١) في [هـ]: (اعتقت).","vol":"11","page":413},{"text":"٢١٨٧٦ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن عبد العزيز بن مسلم عن ابن أبي نجيح عن عطاء وطاوس ومجاهد وسعيد بن جبير أنهم قالوا: ولد المدبرة بمنزلة أمهم.","vol":"11","page":413},{"text":"٢١٨٧٧ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عبد الملك عن عطاء في امرأة أعتقت جارية لها عن دبر فولدت بعد ذلك (أولادًا) (^١): هم بمنزلة أمهم إذا (عتقت) (^٢) عتقوا.\n_________\n(^١) في [هـ، أ]: (أولادها).\n(^٢) في [هـ]: (اعتقت).","vol":"11","page":414},{"text":"٢١٨٧٨ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن أبي الزبير عن جابر قال: ما أرى أولاد المدبرة إلا بمنزلة أمهم (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"11","page":414},{"text":"٢١٨٧٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن (برد) (^١) عن مكحول قال: ولد المدبرة يبيعهم صاحبهم إن شاء.\n_________\n(^١) في [هـ]: (دبر).","vol":"11","page":414},{"text":"٢١٨٨٠ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد (عن ابن جريج) (^١) عن عمرو بن دينار عن جابر بن زيد قال: ولد المدبرة (عبيد) (^٢).\n_________\n(^١) سقط من [أ، ب، حـ، جـ، هـ، ز، ط، س].\n(^٢) في [س]: (عبد).","vol":"11","page":414},{"text":"<span data-type='title' id=toc-3032>[٧٢] في الرجل يشتري من الرجل الشيء فيدفع إليه بعض الشيء فلا يقبضه المشترى حتى يذهب عند البائع</span>","vol":"11","page":414},{"text":"٢١٨٨١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن الشعبي عن عمرو بن (حريث) (^١) أن رجلًا اشترى جارية بستين دينارا، فنقد ثلاثين،\n⦗٤١٥⦘\nوارتهنها البائع بالبقية، فمكث أياما ثم أتى المشتري بثمنها فوجدها قد ماتت، فقال: ما أخذ البائع فله، وأما البقية فللمشتري.\n_________\n(^١) في [ط]: (حريب).","vol":"11","page":414},{"text":"٢١٨٨٢ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن محمد بن عبيد اللَّه الثقفي أن شريحًا قال: فيها (يرد) (^١) البائع ما أخذ من ثمنها ويدفن جيفته.\n_________\n(^١) في [جـ، ز، و]: (ليرد).","vol":"11","page":415},{"text":"٢١٨٨٣ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن الشعبي أن قول عمرو بن حريث كان أعجب إليه.","vol":"11","page":415},{"text":"٢١٨٨٤ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن سفيان عن منصور عن إبراهيم في رجل اشترى من رجل جارية فنقد بعض ثمنها وأمسكها البائع بالبقية فماتت، قال: يرد على المشتري ما أخذ، وهي من مال البائع.","vol":"11","page":415},{"text":"٢١٨٨٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن ومحمد قالا: إن كان نقد بعض الثمن وارتهن المتاع بالبقية، فهلك المتاع فهو بما ارتهنه، وله ما كان قد أخذ، فإن كان بيعا مما يكال ويوزن (فضمانه) (^١) على البائع حتى يوفيه المشتري.\n_________\n(^١) في [ك، و]: (فنقضانه)، وفي [ز]: (نقصانه)، وفي [هـ]: (يقضى به)، وانظر: مصنف عبد الرزاق (١٤٢٤٦).","vol":"11","page":415},{"text":"<span data-type='title' id=toc-3033>[٧٣] في شهادة (القاذف) (^١) من قال: هي جائزة إذا تاب</span>\n_________\n(^١) في [أ، ب، س، ط، هـ]: (القاذفين).","vol":"11","page":415},{"text":"٢١٨٨٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن أبي نجيح عن عطاء وطاوس ومجاهد (قالوا) (^١): القاذف إذا تاب جازت شهادته.\n_________\n(^١) في [أ، ح، ز، ط]: (قال).","vol":"11","page":415},{"text":"٢١٨٨٧ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن عكرمة قال: إذا تاب ولم يعلم منه إلا خير جازت شهادته] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، ح، س، ز، ط، هـ].","vol":"11","page":416},{"text":"٢١٨٨٨ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن عن مجالد عن الشعبي عن مسروق قال: تجوز شهادته إذا تاب.","vol":"11","page":416},{"text":"٢١٨٨٩ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن مطرف عن أبي عثمان عن شريح قال: تجوز (شهادته) (^١) إذا تاب.\n_________\n(^١) سقط من: [س، هـ].","vol":"11","page":416},{"text":"٢١٨٩٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري أظنه عن سعيد قال: قال عمر لأبي بكرة: إن (يتب أقبل شهادته) (^١) (^٢).\n_________\n(^١) في [س]: (تاب أقبل شهادته)، وفي [ك]: (تبت أقبل شهادتك).\n(^٢) منقطع؛ سعيد بن المسيب لا يروي عن عمر.","vol":"11","page":416},{"text":"٢١٨٩١ - حدثنا أبو بكر قال: حدثنا ابن إدريس ووكيع عن مسعر عن عمران ابن عمير عن (عبد اللَّه) (^١) بن عتبة قال: تجوز إذا تاب.\n_________\n(^١) في [ز]: (عبيد اللَّه).","vol":"11","page":416},{"text":"٢١٨٩٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن (سفيان) (^١) بن حسين عن الزهري قال: (^٢) تجوز إذا تاب.\n_________\n(^١) في [أ، ح، هـ]: (حسين).\n(^٢) في [ط]: زيادة (لا).","vol":"11","page":416},{"text":"٢١٨٩٣ - [حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن العوام عن حبيب بن أبي ثابت قال: تجوز إذا تاب] (^١).\n_________\n(^١) سقط الخبر من [أ، ح، هـ].","vol":"11","page":416},{"text":"٢١٨٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي خالد عن الشعبي قال: تجوز، وقال: يقبل اللَّه شهادته ولا أجيز أنا شهادته.","vol":"11","page":417},{"text":"<span data-type='title' id=toc-3034>[٧٤] من قال: لا (تجوز) (^١) شهادته إذا تاب</span>\n_________\n(^١) في [ح]: (يجوز).","vol":"11","page":417},{"text":"٢١٨٩٥ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن الشعبي عن شريح قال: إذا أقيم على الرجل (الحد) (^١) في القذف لم تقبل (شهادته) (^٢) أبدا، وتوبته فيما بينه وبين اللَّه.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، ح، هـ]: (له شهادة).","vol":"11","page":417},{"text":"٢١٨٩٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن أبي الضحى عن شريح قال: لا تجوز شهادة القاذف، وتوبته فيما بينه وبين اللَّه.","vol":"11","page":417},{"text":"٢١٨٩٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي الهيثم قال: سمعت إبراهيم والشعبي يتذاكران ذلك فقال إبراهيم: لا تجوز، فقال الشعبي: لم؟ فقال إبراهيم: (لأنك) (^١) لا تدري تاب أو لم يتب.\n_________\n(^١) في [جـ، ز، و]: (إنك).","vol":"11","page":417},{"text":"٢١٨٩٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن أنه كان يقول في القاذف: توبته فيما بينه وبين اللَّه، ولا (تجوز) (^١) شهادته.\n_________\n(^١) في [أ، ح، ط]: (يجوز).","vol":"11","page":417},{"text":"٢١٨٩٩ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن حماد بن سلمة عن قتادة عن الحسن وسعيد بن المسيب قالا: لا شهادة له، وتوبته فيما بينه وبين اللَّه.","vol":"11","page":417},{"text":"٢١٩٠٠ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن حجاج عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول اللَّه -ﷺ-: \"المسلمون عدول بعضهم على بعض إلا محدودا في فرية\" (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه ابن ماجه (٢٣٦٦)، وأبو داود (٣٦٠١)، وأحمد (٦٩٤٠)، والبيهقي ١٠/ ١٥٥، والدارقطني ٤/ ٢٤٤، وعبد الرزاق (١٥٣٦٤)، والبغوي ١٠/ ٢٠٠.","vol":"11","page":418},{"text":"٢١٩٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن واصل عن إبراهيم قال: لا تجوز شهادة القاذف، وتوبته فيما بينه وبين اللَّه.","vol":"11","page":418},{"text":"<span data-type='title' id=toc-3035>[٧٥] ما (تعرف) (^١) به توبته</span>\n_________\n(^١) في [أ، ح، هـ]: (يعرف).","vol":"11","page":418},{"text":"٢١٩٠٢ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن طاوس قال: توبته أن يكذب نفسه.","vol":"11","page":418},{"text":"٢١٩٠٣ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن مجالد عن عامر قال: توبته أن يقوم مثل مقامه فيُكذِب نفسه.","vol":"11","page":418},{"text":"<span data-type='title' id=toc-3036>[٧٦] في بيع المدبر</span>","vol":"11","page":418},{"text":"٢١٩٠٤ - حدثنا أبو بكر قال: حدثنا حفص وأبو خالد عن حجاج عن الحسن بن (حكيم) (^١) عن زيد بن ثابت (^٢)،\n_________\n(^١) في [أ، ب، ز، هـ]: (الحكم)، وفي [و]: (الحكيم).\n(^٢) مجهول، أخرجه البيهقي (١٠/ ٣١٣)، وابن معين كما في الجزء الثاني من حديث ابن معين (الفوائد) ص (٢٠٤)، وقال: إسناده لا يصح.","vol":"11","page":418},{"text":"٢١٩٠٥ - و(عن) (^١) حجاج عن الحكم عن شريح قالا: (المدبر) (^٢) لا يباع.\n_________\n(^١) زيادة من [ع].\n(^٢) في [هـ]: (المدبرة).","vol":"11","page":419},{"text":"٢١٩٠٦ - حدثنا أبو بكر قال: حدثنا أبو خالد وأبو معاوية عن يحيى بن سعيد عن سعيد بن المسيب قال: المدبرة لا يبيعها سيدها، ولا يزوجها، ولا يهبها، وولدها بمنزلتها.","vol":"11","page":419},{"text":"٢١٩٠٧ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن عثمان بن حكيم قال: سألت سالما: أيحل لي أن أبيعها؟ قال: لا، قلت: أمهرها؟ قال: لا.","vol":"11","page":419},{"text":"٢١٩٠٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن (حصين) (^١) عن الشعبي قال: المعتق عن دبر بمنزلة الملوك إلا أنه لا يباع ولا يوهب، (فإن) (^٢) مات مولاه عتقُ.\n_________\n(^١) في [ز]: (حفص).\n(^٢) في [جـ، و، ط]: (فإذا).","vol":"11","page":419},{"text":"٢١٩٠٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن أنه كره بيع المعتق عن دبر [[إلا أن يصيب صاحبَه فقرٌ شديد.","vol":"11","page":419},{"text":"٢١٩١٠ - [حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن محمد أنه كره بيع المعتق عن دبر]] (^١) إلا من نفسه] (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].\n(^٢) سقط الخبر من: [أ، ب، ح، هـ].","vol":"11","page":419},{"text":"٢١٩١١ - [حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن أيوب وهشام عن محمد قال: لا يباع المدبر إلا من نفسه] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، ح، جـ، س، ط، ز].","vol":"11","page":419},{"text":"٢١٩١٢ - حدثنا أبو بكر قال: حدثنا يعلى عن عبد الملك عن عطاء قال: لا يبيعها إلا أن يحتاج إلى ثمنها.","vol":"11","page":420},{"text":"٢١٩١٣ - [حدثنا أبو بكر قال: حدثنا شريك عن سلمة بن كهيل عن عطاء وأبي الزبير عن جابر أن النبي -ﷺ- باع (مدبرًا) (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، هـ].\n(^٢) حسن؛ شريك صدوق، وأخرجه البخاري (٢٢٣٠)، وابن ماجه (٢٥١٢)، وأحمد (١٤٢١٦).","vol":"11","page":420},{"text":"٢١٩١٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن جابر أن رجلًا دبر غلامًا فباعه رسول اللَّه -ﷺ- من ابن النحام: غلامًا قبطيا مات عام أول في إمارة ابن الزبير (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٢٣١)، ومسلم (٩٩٧) كتاب الأيمان (٥٩).","vol":"11","page":420},{"text":"٢١٩١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد بن سلمة عن أيوب عن نافع (أن) (^١) ابن عمر كره بيع المدبر (^٢).\n_________\n(^١) في [ص]: (عن).\n(^٢) صحيح.","vol":"11","page":420},{"text":"<span data-type='title' id=toc-3037>[٧٧] في الرجل يكون له على الرجل الدين فيهدي له أيحسبه من دينه</span>؟","vol":"11","page":420},{"text":"٢١٩١٦ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم -وهو ابن علية- عن يحيى بن يزيد الهنائي قال: سألت أنس بن مالك عن الرجل يهدي له\n⦗٤٢١⦘\nغريمُه فقال: إن كان يهدي له قبل ذلك فلا بأس، وإن لم يكن يهدي له قبل ذلك فلا يصلح (^١).\n_________\n(^١) حسن؛ يحيى بن يزيد الهنائي صدوق على الصحيح، ذكره ابن حبان في الثقات، وقال أبو حاتم: شيخ وروى عنه جمع، وروى نحوه الطحاوي في شرح المشكل ١١/ ١١٦، والبيهقي في شعب الإيمان (٥٥٣٢).","vol":"11","page":420},{"text":"٢١٩١٧ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن (أيوب عن) (^١) عكرمة قال: قال ابن عباس: إذا أقرضت قرضا فلا (تقبلنّ) (^٢) هدية راع ولا (ركوب) (^٣) دابة (^٤).\n_________\n(^١) سقط من [هـ].\n(^٢) في [أ، ب، جـ، ز، ط، هـ]: (تُهدينّ).\n(^٣) في [ط]: (هدية).\n(^٤) صحيح.","vol":"11","page":421},{"text":"٢١٩١٨ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن الأسود بن قيس عن كلثوم بن (الأقمر) (^١) عن زر بن حبيش قال: قال أبي: إذا أقرضت قرضا (فجاء) (^٢) صاحب القرض يحمله ومعه هدية فخذ منه (قرضك) (^٣) ورد عليه هديته (^٤).\n_________\n(^١) في [أ، ب، ح، جـ، ط، و، ز]: (الأزرق).\n(^٢) في [س، هـ]: (وجاء)، وفي [أ، ح، ز، ط]: (جاء).\n(^٣) في [أ، هـ، س]: (قرضه).\n(^٤) مجهول؛ لجهالة كلثوم بن الأقمر، أخرجه البيهقي (٥/ ٣٤٩)، وعبد الرزاق (١٤٦٥٢)، والطحاوي في شرح المشكل (١١/ ١١٥).","vol":"11","page":421},{"text":"٢١٩١٩ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم عن علقمة قال: إذا كان للرجل على الرجل الدين فأهدى إليه ليؤخر عنه، فليحسبه من دينه.","vol":"11","page":422},{"text":"٢١٩٢٠ - حدثنا أبو بكر قال: حدثنا جرير عن منصور (و) (^١) مغيرة عن إبراهيم قال: إذا كان ذلك قد جرى بينهما قبل الدين، يدعوه (ويدعوه) (^٢) الآخر (يكافِئه) (^٣) فلا بأس بذلك ولا يحسبه من دينه.\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [س، هـ].\n(^٣) في [س، ق، هـ]: (فيكافئه).","vol":"11","page":422},{"text":"٢١٩٢١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: إذا كانا يتهاديان قبل ذلك فلا بأس.","vol":"11","page":422},{"text":"٢١٩٢٢ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن عاصم عن ابن سيرين أن (أبيا) (^١) كان له على عمر دين فأهدى إليه هدية فردها، فقال عمر: إنما الربا على من أراد أن يربي (و) (^٢) ينسئ (^٣).\n_________\n(^١) في [أ، ح، ط]: (ابنًا).\n(^٢) في [س، هـ]: (أو).\n(^٣) منقطع؛ ابن سيرين لم يدرك عمر.","vol":"11","page":422},{"text":"٢١٩٢٣ - حدثنا أبو بكر قال: حدثنا كثير (بن) (^١) هشام عن جعفر بن برقان عن زيد بن أبي أنيسة أن عليًا سئل عن الرجل يقرض الرجل القرض ويهدي إليه، قال: ذلك الربا العجلان (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) منقطع، زيد لم يدرك عليًا.","vol":"11","page":422},{"text":"٢١٩٢٤ - حدثنا أبو بكر قال: حدثنا يحيى بن عبد الملك بن أبي (غنية) (^١) عن أبيه عن الحكم قال: كان يكره أن يأكل الرجل (من بيت الرجل) (^٢) وله عليه دين، إلا أن يحسبه من دينه.\n_________\n(^١) في [أ، جـ، ح، ط]: (عيينة).\n(^٢) سقط من: [ط].","vol":"11","page":423},{"text":"٢١٩٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن أبي إسحاق عن (ابن) (^١) عمر قال: يقاصه (^٢) (^٣).\n_________\n(^١) في [أ، ح، هـ]: (أبي).\n(^٢) تقدم هذا الأثر على الذي قبله في [جـ، ك، ز].\n(^٣) منقطع حجمًا، أبو إسحاق مدلس.","vol":"11","page":423},{"text":"٢١٩٢٦ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة وعبدة بن سليمان عن صالح ابن حي عن عامر قال: إن كان (لك) (^١) على الرجل الدين فلا تضيفه.\n_________\n(^١) في [ف]: (لي).","vol":"11","page":423},{"text":"٢١٩٢٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة (عن ابن عون) (^١) عن ابن سيرين قال: ذكر لابن مسعود رجل أقرض رجلا (دراهم) (^٢) واشترط ظهر فرسه قال: ما أصاب من ظهر فرسه فهو ربا (^٣).\n_________\n(^١) سقط من [س، هـ].\n(^٢) في [أ، جـ، ح]: (ذرهم)، وفي [س، هـ]: (درهمًا).\n(^٣) منقطع، لم يثبت سماع ابن سيرين من ابن مسعود.","vol":"11","page":423},{"text":"٢١٩٢٨ - حدثنا أبو بكر قال: حدثنا شهاب بن محمد العامري عن عثمان بن الأسور عن مجاهد قال: قلت له: إذا كان لي على رجل درهم أستعير منه دابة أو أطلب منه معروفا قال: لا بأس.","vol":"11","page":423},{"text":"٢١٩٢٩ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن ابن سيرين قال: كانوا يقولون قضاء و(حمد) (^١).\n_________\n(^١) في [أ، جـ، س، هـ]: (حميرًا)، وفي [ع]: (حمدًا).","vol":"11","page":424},{"text":"<span data-type='title' id=toc-3038>[٧٨] في (الشراء) (^١) من المضطر</span>\n_________\n(^١) في [س، ح، هـ]: (الشرى).","vol":"11","page":424},{"text":"٢١٩٣٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ليث عن مجاهد عن ابن عمر قال: لا يباع من مضطر (شيئًا) (^١) (^٢).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) ضعيف؛ لضعف ليث.","vol":"11","page":424},{"text":"٢١٩٣١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن محمد بن سيرين قال: كان شريح لا يجيز بيع (الضُّغطة) (^١).\n_________\n(^١) في حاشية [أ، ح]: (الضغطة: بالضم: إذا ضيقت -أي بعدم السداد- لتنزل من دينك).","vol":"11","page":424},{"text":"٢١٩٣٢ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن بن صالح عن عبد الأعلى عن (ابن معقل) (^١) قال: بيع المضطر ربا.\n_________\n(^١) في [س، هـ]: (أبي معقل).","vol":"11","page":424},{"text":"٢١٩٣٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل وعلي بن صالح عن أبي الهيثم قال: قلت لإبراهيم: الرجل يُعذّب (اشتري) (^١) منه؟ قال: لا.\n_________\n(^١) في [ز]: (أيشترى).","vol":"11","page":424},{"text":"٢١٩٣٤ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن عن ليث عن مجاهد قال: لا تشتر من مضطر شيئا.","vol":"11","page":424},{"text":"٢١٩٣٥ - حدثنا أبو بكر قال: حدثنا وكيع عن عبيد اللَّه بن الوليد عن سالم قال: نهى عن بيع المضطر.","vol":"11","page":425},{"text":"<span data-type='title' id=toc-3039>[٧٩] من كره كل قرض جر منفعة</span>","vol":"11","page":425},{"text":"٢١٩٣٦ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن عطاء قال: كانوا يكرهون كل قرض جر منفعة.","vol":"11","page":425},{"text":"٢١٩٣٧ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم عن إبراهيم قال: كل قرض جر منفعة فهو ربا.","vol":"11","page":425},{"text":"٢١٩٣٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن ومحمد أنهما كانا يكرهان كل قرض جر منفعة.","vol":"11","page":425},{"text":"٢١٩٣٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن عون عن ابن سيرين قال: أقرض رجل رجلًا خمسمائة درهم، واشترط (عليه) (^١) ظهر فرسه فقال ابن مسعود: ما أصاب من ظهر فرسه فهو ربا (^٢).\n_________\n(^١) سقطت كلمة (عليه) من [أ، جـ، ح، ز، و].\n(^٢) منقطع؛ ابن سيرين لا يروي عن ابن مسعود.","vol":"11","page":425},{"text":"٢١٩٤٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم أنه كره كل قرض جر منفعة.","vol":"11","page":425},{"text":"<span data-type='title' id=toc-3040>[٨٠] في شراء (^١) الرطب بالتمر</span>\n_________\n(^١) في [أ، هـ]: (شرى).","vol":"11","page":425},{"text":"٢١٩٤١ - [حدثنا أبو بكر (قال: أنا أبو الأحوص عن) (^١) طارق عن سعيد\n⦗٤٢٦⦘\nابن المسيب أنه كره الرطب بالتمر مثلا بمثل، (وقال: الرطب منتفخ، (والتمر يابس» (^٢) (^٣)] (^٤).\n_________\n(^١) في [هـ]: (. . . عن موسى بن).\n(^٢) في [ع]: (والتمر ضامر).\n(^٣) سقط من: [س، هـ].\n(^٤) سقط الخبر من: [ط].","vol":"11","page":425},{"text":"٢١٩٤٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم [قال: كان يكره أن يشترى الرطب بالتمر اليابس.","vol":"11","page":426},{"text":"٢١٩٤٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن مغيرة عن إبراهيم] (^١) قال: لا (تشتر) (^٢) الرطب باليابس (^٣).\n_________\n(^١) سقط ما بين المعكوفين من [أ، ب، جـ، ح، س، ز، هـ].\n(^٢) في [جـ]: (يشتري).\n(^٣) منقطع.","vol":"11","page":426},{"text":"٢١٩٤٤ - حدثنا أبو بكر قال: حدثنا بن (أبي) (^١) زائدة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أن النبي -ﷺ- نهى عن بيع (الثمر) (^٢) بالتمر كيلا، وعن بيع العنب بالزبيب كيلا، وعن بيع الزرع بالحنطة كيلا (^٣).\n_________\n(^١) سقط من [هـ].\n(^٢) في [أ، ب، ط، هـ]: (التمر).\n(^٣) صحيح؛ أخرجه مسلم (١٥٤٢)، وأحمد (٤٦٤٧)، وأبو داود (٣٣٦١)، وابن حبان (٤٩٩٩).","vol":"11","page":426},{"text":"٢١٩٤٥ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن زائدة بن قدامة عن سماك عن عكرمة عن ابن عباس أنه كره الرطب بالتمر وقال: هو أقلهما في المكيال أو في القفيز (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"11","page":426},{"text":"٢١٩٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن مالك بن أنس عن عبد اللَّه بن يزيد (عن زيد) (^١) (أبي عياش) (^٢) قال: سألت سعدًا عن السلت بالذرة فكرهه (و) (^٣) قال: سئل رسول اللَّه -ﷺ- عن الرطب بالتمر فقال: \"ينقص إذا جف؟ \" فقالوا: نعم، فكرهه (^٤).\n_________\n(^١) سقط من [ز].\n(^٢) في [أ، ح، ط]: (ابن أبي عباس).\n(^٣) سقط من [أ، ح، ط، هـ، س].\n(^٤) صحيح؛ أخرجه أحمد (١٥١٥)، ومالك في الموطأ ٢/ ٦٢٤، وأبو داود (٣٣٥٩)، وابن ماجه (٢٢٦٤)، والترمذي (١٢٢٥)، والنسائي ٧/ ٢٦٧، وابن حبان (٤٩٩٧)، والحاكم ٢/ ٣٨، والدارقطني ٣/ ٤٩، والبيهقي ٥/ ٢٩٤، والطحاوي ٤/ ٦، وأبو يعلى (٧١٢)، وابن الجارود (٦٥٧)، والشاشي (١٦١)، وسيأتي ١٤/ ٢٠٤.","vol":"11","page":427},{"text":"٢١٩٤٧ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن أشعث عن الحكم أنه كره (الرطب بالتمر اليابس) (^١) مثلًا بمثل.\n_________\n(^١) في [جـ، ز، ع]: (التمر الرطب باليابس).","vol":"11","page":427},{"text":"<span data-type='title' id=toc-3041>[٨١] في الرجل يعتق بعض مملوكه</span>","vol":"11","page":427},{"text":"٢١٩٤٨ - حدثنا أبو بكر قال: حدثنا جرير عن أبان بن (تغلب) (^١) عن الحارث (عن) (^٢) إبراهيم، وغيره عن إبراهيم قال: من أعتق شقصًا له في مملوك له، (فكان) (^٣) له كله أو بعضه فهو عتيق كله.\n_________\n(^١) في [ط]: (ثعلب).\n(^٢) في [أ، ح، س، هـ]: (بن).\n(^٣) في [جـ، ع]: (وكان).","vol":"11","page":427},{"text":"٢١٩٤٩ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ليث عن عاصم عن ابن عباس في رجل قال: لجاريته: فرجك حر، قال: هي حرة، وإذا (أعتق) (^١) منها (شيئًا) (^٢) فهي حرة (^٣).\n_________\n(^١) في [هـ]: (عتق).\n(^٢) في [أ، ط، هـ]: (شيء).\n(^٣) ضعيف؛ لضعف ليث.","vol":"11","page":428},{"text":"٢١٩٥٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن خالد بن سلمة قال: جاء رجل إلى عمر وهو بعرفة فقال: إني اعتقت ثلث عبدي، فقال عمر: هو حر كله، ليس (للَّه) (^١) شريك (^٢).\n_________\n(^١) سقط من [ح، ط]، وفي [هـ، س]: (له).\n(^٢) منقطع؛ خالد بن سلمة لم يدرك عمر.","vol":"11","page":428},{"text":"٢١٩٥١ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر (عن) (^١) عامر قال: إذا أعتق بعضه فهو حر كله] (^٢).\n_________\n(^١) في [و]: (عن).\n(^٢) سقط الخبر من: [أ، ح، س، هـ].","vol":"11","page":428},{"text":"٢١٩٥٢ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن مطرف عن الشعبي في رجل أعتق ثلث عبده، قال: يسعى له في الثلثين ولا يضمن (لبقيته) (^١).\n_________\n(^١) في [جـ، و]: (لنفسه).","vol":"11","page":428},{"text":"٢١٩٥٣ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن سعيد عن قتادة عن أبي المليح أن رجلا أعتق ثلث غلام له، فرفع (ذلك) (^١) إلى النبي -ﷺ- فقال: \"هو حر،\n⦗٤٢٩⦘\nليس (للَّه) (^٢) شريك\" (^٣).\n_________\n(^١) سقط من [أ، ح، س، هـ].\n(^٢) في [أ، جـ، ح، ز، هـ]: (له).\n(^٣) مرسل؛ أبو المليح تابعي، أخرجه أحمد (٢٠٧١٠)، وأبو داود (٣٩٣٣)، والنسائي في الكبرى (٤٩٧١)، والطحاوي في شرح المشكل (٥٣٨٣)، وأبو نعيم في معرفة الصحابة (٧٧٧)، والبيهقي (١٠/ ٤)، وورد موصولًا عند أحمد (٢٠٧٠٩)، وأبي داود (٣٩٣٣)، والنسائي في الكبرى (٤٩٧٠)، الطحاوي (٣/ ١٠٧)، والطبراني (٥٠٧)، وأبي نعيم في معرفة الصحابة (٧٧٧)، والبيهقي (١٠/ ٢٧٣)، والضياء في المختارة (١٤٠٨).","vol":"11","page":428},{"text":"٢١٩٥٤ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سألت الحكم عن رجل قال لغلامه: نصفك حر، قال: إن كان كما (يقولون) (^١) الضمان حق، فهو عتيق، وكان (من) (^٢) رأي الحكم أن يعتقه،\n_________\n(^١) في [س، هـ]: (تقولون).\n(^٢) سقط من [جـ، و].","vol":"11","page":429},{"text":"٢١٩٥٥ - قال: وسألت حمادا فقال: يعتق نصفه ويسعى في النصف الباقي.","vol":"11","page":429},{"text":"٢١٩٥٦ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن قال: قال علي: يعتق الرجل ما شاء من غلامه (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث بن سوّار.","vol":"11","page":429},{"text":"٢١٩٥٧ - حدثنا أبو بكر قال: حدثنا (عبدة) (^١) بن سليمان عن إسماعيل عن الحسن قال: إذا أعتق (في) (^٢) عبده قليلًا أو كثيرًا فهو عتيق، وإذا طلق من امرأته إصبعا أو أكثر من ذلك فهي طالق.\n_________\n(^١) في [أ، ب، جـ، ح، س، ز، ط، و، هـ]: (حفص).\n(^٢) سقط من: [هـ].","vol":"11","page":429},{"text":"<span data-type='title' id=toc-3042>[٨٢] ما تجوز فيه شهادة النساء</span>","vol":"11","page":430},{"text":"٢١٩٥٨ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن الزهري قال: مضت السنة أن تجوز شهادة النساء فيما لا يطلع عليه غيرهن من ولادات النساء (و) (^١) عيوبهن، وتجوز شهادة القابلة وحدها في الاستهلال، وامرأتان فيما سوى ذلك (^٢).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) مرسل؛ الزهري تابعي، ومراسيل الزهري ضعيفة جدًا، وأخرجه عبد الرزاق (١٥٤٢٧).","vol":"11","page":430},{"text":"٢١٩٥٩ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن مطرف عن الشعبي فيما لا تجوز فيه شهادات الرجال: أربع (نسوة) (^١).\n_________\n(^١) سقط من [أ، ح، ط، هـ].","vol":"11","page":430},{"text":"٢١٩٦٠ - وقال الحكم امرأتان يجزئان.","vol":"11","page":430},{"text":"٢١٩٦١ - [حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن عبد الملك عن عطاء قال: تجوز شهادة النساء على الاستهلال] (^١).\n_________\n(^١) سقط الخبر من: [جـ، و].","vol":"11","page":430},{"text":"٢١٩٦٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن إسماعيل عن عامر قال: من الشهادات (شهادات) (^١) لا يجوز فيها إلا شهادات النساء.\n_________\n(^١) في [س، هـ]: (شهادة).","vol":"11","page":430},{"text":"٢١٩٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حماد عن إبراهيم.","vol":"11","page":430},{"text":"٢١٩٦٤ - وعن يونس عن الحسن.","vol":"11","page":430},{"text":"٢١٩٦٥ - وعن أشعث عن الشعبي (قالوا) (^١): (تجوز) (^٢) شهادة امرأة واحدة فيما لا يطلع عليه الرجال.\n_________\n(^١) في [أ، ح، ط، ز]: (قال).\n(^٢) في [ح، ط]: (يجوز).","vol":"11","page":431},{"text":"٢١٩٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: لا يجوز أقل من شهادة أربع نسوة فيما لا (يجوز) (^١) فيه شهادة الرجال.\n_________\n(^١) في [ح، ط]: (تجوز).","vol":"11","page":431},{"text":"٢١٩٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد الأعلى عن شريح أنه أجاز شهادة قابلة.","vol":"11","page":431},{"text":"٢١٩٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عبد اللَّه بن نجي عن علي أنه أجاز شهادة قابلة (^١).\n_________\n(^١) ضعيف؛ لضعف جابر الجعفي.","vol":"11","page":431},{"text":"٢١٩٦٩ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الشيباني وأبي حنيفة عن حماد قال: (^١) تجوز شهادة قابلة واحدة، وقال أحدهما: وإن كانت يهودية.\n_________\n(^١) في [جـ، و]: زيادة (لا)، وفي [ك]: (قالا).","vol":"11","page":431},{"text":"٢١٩٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل عن الشعبي قال: من الشهادة شهادة لا يجوز فيها إلا شهادة امرأة.","vol":"11","page":431},{"text":"<span data-type='title' id=toc-3043>[٨٣] في الشاهدين يختلفان</span>","vol":"11","page":432},{"text":"٢١٩٧١ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن رجل (^١) عن شريح في (الشاهدين) (^٢) (يختلفان) (^٣) فشهد أحدهما (على) (^٤) عشرين والآخر على عشرة قال: يؤخذ بالعشرة.\n_________\n(^١) في [ز]: زيادة (عن رجل).\n(^٢) في [س، هـ]: (شاهدين).\n(^٣) سقط من: [س].\n(^٤) في [أ، حـ، ط]: (إلى).","vol":"11","page":432},{"text":"٢١٩٧٢ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عامر.","vol":"11","page":432},{"text":"٢١٩٧٣ - عن مغيرة عن إبراهيم مثله.","vol":"11","page":432},{"text":"٢١٩٧٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية (^١) عن مسعر عن عمر بن عبد اللَّه بن (واثلة) (^٢) قال: شهد شاهدان عند شريح أحدهما بأكثر وآخر بأقل، فأجاز شهادتهما على (الأقل) (^٣).\n_________\n(^١) في [أ، جـ، س، ز، ط، و، هـ]: زيادة (عن حماد).\n(^٢) في [س]: (وائلة)، وفي [ط]: (وابلة)، وفي [أ]: (وايلة)، وانظر: المعرفة ليعقوب ٣/ ٢٧، والمنفردات ص (٢٤٠).\n(^٣) في [ز]: (الأول).","vol":"11","page":432},{"text":"٢١٩٧٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن المختار بن عبد اللَّه بن مليح الثقفي عن عمر بن عبد اللَّه بن واثلة قال: شهد عند شريح شاهدان أحدهما (على ألف) (^١) والآخر على خمسمائة، فأجاز شريح شهادتهما على خمسمائة.\n_________\n(^١) في [ز]: (بألف).","vol":"11","page":432},{"text":"٢١٩٧٦ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن قال: له أوكسهما.","vol":"11","page":433},{"text":"<span data-type='title' id=toc-3044>[٨٤] في الحوالة (أله) (^١) أن يرجع فيها</span>؟\n_________\n(^١) في [ط]: (له).","vol":"11","page":433},{"text":"٢١٩٧٧ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: كل حوالة (ترجع) (^١) إلا أن يقول الرجل للرجل: أبيعك ما على فلان (وفلان) (^٢) بكذا وكذا، فإذا باعه فلا يرجع.\n_________\n(^١) في [هـ]: (يرجع).\n(^٢) سقط من [هـ، س، ط].","vol":"11","page":433},{"text":"٢١٩٧٨ - حدثنا أبو بكر قال: حدثنا يحيى (^١) بن أبي زائدة عن ابن (أبي غنية) (^٢) عن الحكم بن (عتيبة) (^٣) قال: لا يرجع في الحوالة إلى صاحبه، حتى يفلس أو يموت ولا يدع (وفاء) (^٤)، فإن الرجل يوسر مرة ويعسر مرة.\n_________\n(^١) في [ع]: زيادة (بن زكريا).\n(^٢) في [س، هـ]: (عيينة)، وفي [أ]: (أبي عيينة).\n(^٣) في [أ، ح، ط]: (عيينة).\n(^٤) سقط من [ط، هـ].","vol":"11","page":433},{"text":"٢١٩٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن خليد بن جعفر عن أبي إياس عن عثمان في الحوالة: يرجع ليس على (مال) (^١) مسلم توى (^٢).\n_________\n(^١) سقط من [أ، ح، س، ز، ط، و، هـ].\n(^٢) منقطع؛ أبو إياس معاوية بن قرة لم يدرك عثمان.","vol":"11","page":433},{"text":"٢١٩٨٠ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن ابن أبي عروبة عن قتادة عن الحسن قال: إذا احتال على مليء ثم أفلس بعد فهو جائز عليه.","vol":"11","page":434},{"text":"٢١٩٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن خطاب العصفري قال: أحالني رجل على يهودي (فلوّانى) (^١) فسألت الشعبي فقال: ارجع إلى الأول.\n_________\n(^١) أي: ماطل في السداد، وفي [هـ]: (فتواني).","vol":"11","page":434},{"text":"٢١٩٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن شريح في الرجل يحيل الرجل (فيتوانى) (^١) قال: (^٢) يرجع على الأول.\n_________\n(^١) أي: يتأخر في السداد، وفي [ز]: (فيثوى).\n(^٢) في [هـ]: زيادة (لا).","vol":"11","page":434},{"text":"٢١٩٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن زكريا عن الشعبي عن شريح بنحوه.","vol":"11","page":434},{"text":"٢١٩٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد اللَّه بن أبي السفر عن الشعبي أنه كره أن يقول: أشتري منك ما على فلان، وقال: هو غرر.","vol":"11","page":434},{"text":"٢١٩٨٥ - حدثنا أبو بكر قال: حدثنا معاذ (بن معاذ) (^١) عن أشعث عن الحسن أنه كان لا يرى الحوالة (براءة) (^٢) إلا أن يبرئه، (فإذا) (^٣) أبرأه فقد برئ.\n_________\n(^١) سقط من [أ، ح، س، هـ].\n(^٢) سقط من [جـ، و]، وفي [هـ]: (براء).\n(^٣) في [أ، ب، ح]: (فإن).","vol":"11","page":434},{"text":"<span data-type='title' id=toc-3045>[٨٥] في المرأة تعطي زوجها</span>","vol":"11","page":435},{"text":"٢١٩٨٦ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن محمد بن (عبيد اللَّه) (^١) الثقفي قال: كتب عمر بن الخطاب أن النساء يعطين أزواجهن رغبة ورهبة، فأيما امرأة أعطت زوجها شيئا فأرادت أن تعتصره (^٢) فهي أحق به (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط، و]: (عبد اللَّه).\n(^٢) أي ترجع به.\n(^٣) صحيح؛ الشيباني هو يزيد بن عبد اللَّه الكوفي ثقة.","vol":"11","page":435},{"text":"٢١٩٨٧ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن مغيرة عن عامر قال: لا ترجع المرأة في هبتها ولا يرجع الرجل في هبته.","vol":"11","page":435},{"text":"٢١٩٨٨ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم في الرجل والمرأة: ليس لواحد منهما أن يرجع فيما وهب لصاحبه] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، هـ].","vol":"11","page":435},{"text":"٢١٩٨٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد الكريم الجزري عن عمر بن عبد العزيز في الزوج والمرأة ليس لواحد منهما: أن يرجع فيما وهب لصاحبه.","vol":"11","page":435},{"text":"٢١٩٩٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أشعث عن ابن سيرين قال: جاءت امرأة تخاصم زوجها إلى شريح في شيء أعطته إياه فقال الرجل: أليس قد قال اللَّه تعالى: ﴿فَإِنْ طِبْنَ لَكُمْ عَنْ شَيْءٍ مِنْهُ نَفْسًا فَكُلُوهُ هَنِيئًا مَرِيئًا﴾ [النساء: ٤]، فقال شريح: لو طابت به نفسها (لم تخاصمك) (^١).\n_________\n(^١) في [أ، ح، هـ]: (لما تخاصمتما).","vol":"11","page":435},{"text":"٢١٩٩١ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن ابن عون عن ابن سيرين عن شريح: شاهدان ذوا عدل أنها تركته (من) (^١) غير كره ولا هوان.\n_________\n(^١) في [أ، ح، ز، ط]: (عن).","vol":"11","page":436},{"text":"٢١٩٩٢ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه طاوس قال: إذا وهبت المرأة لزوجها ثم رجعت فيه يرد (إليها) (^١).\n_________\n(^١) في [ز]: (الشهادة).","vol":"11","page":436},{"text":"٢١٩٩٣ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن منصور عن إبراهيم قال: (إذا) (^١) أعطت المرأة زوجها وهي طيبة النفس فهو جائز.\n_________\n(^١) في [هـ، س، ط]: (إن).","vol":"11","page":436},{"text":"٢١٩٩٤ - وقال منصور: لا يعجبني.","vol":"11","page":436},{"text":"٢١٩٩٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة ووكيع عن إسماعيل عن عامر قال: يجوز لها ما أعطاها (زوجها) (^١)، ولا (يجوز) (^٢) له ما أعطته.\n_________\n(^١) سقط من: [جـ، و].\n(^٢) في [ط]: (تجوز).","vol":"11","page":436},{"text":"<span data-type='title' id=toc-3046>[٨٦] في الرجل يرهن عند الرجل الأرض</span>","vol":"11","page":436},{"text":"٢١٩٩٦ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: إذا ارتهن الرجل الأرض فليس له أن يعمل فيها (^١)، (فإن عمل فيها شيئًا) (^٢) حسب لصاحب الأرض من رهنه (مثل) (^٣) أجر مثلها.\n_________\n(^١) في [أ، هـ]: زيادة (شيئًا).\n(^٢) سقط من: [أ، ح، ط]، وفي [هـ]: سقط (فيها شيئًا).\n(^٣) سقط من: [س، هـ].","vol":"11","page":436},{"text":"٢١٩٩٧ - حدثنا أبو بكر قال: حدثنا ابن المبارك عن معمر عن ابن طاوس عن أبيه في رجل رهن امرأته أرضًا بصداقها فأكلت من الغلة، قال: (لا) (^١) (يحسب) (^٢) عليها.\n_________\n(^١) سقط من: [ع، هـ].\n(^٢) في [أ، ح]: (تحسب).","vol":"11","page":437},{"text":"٢١٩٩٨ - [حدثنا أبو بكر قال: حدثنا (ابن أبي زائدة) (^١) عن زكريا عن عامر في رجل ارتهن مملوكة لها (ابن) (^٢) أرضعت له، قال: يحسب (لها) (^٣) أجر مثلها بما أرضعت] (^٤).\n_________\n(^١) في [هـ]: (. . . بن. . .).\n(^٢) في [ن]: (لبن).\n(^٣) في [أ، ح، ط، هـ]: (له).\n(^٤) سقط الخبر من: [ط].","vol":"11","page":437},{"text":"٢١٩٩٩ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن شعبة عن الحكم عن إبراهيم قال: إذا انتفع من الرهن بشيء قاصه بقدر (^١) ذلك.\n_________\n(^١) في [أ، ح]: زيادة (مثل).","vol":"11","page":437},{"text":"٢٢٠٠٠ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا حسن عن مغيرة عن إبراهيم في رجل ارتهن دارًا أو غلاما فاستغله، قال: الغلة من الرهن.","vol":"11","page":437},{"text":"<span data-type='title' id=toc-3047>[٨٧] في الرجل يقر لوارث أو غير وارث (بدين)</span> (^١)\n_________\n(^١) في [ط]: (من الدين).","vol":"11","page":437},{"text":"٢٢٠٠١ - حدثنا أبو بكر قال: حدثنا ابن علية عن ليث عن طاوس قال: إذا أقر لوارث بدين جاز.","vol":"11","page":437},{"text":"٢٢٠٠٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن عامر الأحول قال: سئل الحسن (عنه) (^١) فقال: أحملها إياه، ولا (أتحمّلها) (^٢) عنه.\n_________\n(^١) في [ط]: (عن).\n(^٢) في [أ، ح، ز، ط]: (تحملها).","vol":"11","page":438},{"text":"٢٢٠٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن أبي ليلى عن الحكم.","vol":"11","page":438},{"text":"٢٢٠٠٤ - وعن منصور عن إبراهيم.","vol":"11","page":438},{"text":"٢٢٠٠٥ - وعن سفيان عن جابر عن الشعبي عن شريح.","vol":"11","page":438},{"text":"٢٢٠٠٦ - (وعن سفيان عن منصور عن إبراهيم) (^١) (قالوا) (^٢): إذا أقر في مرض لوارث بدين لم يجز إلا ببينة، (وإذا) (^٣) أقر لغير وارث جاز.\n_________\n(^١) هذا إسناد مكرر، وفي [أ، ح، هـ]: زيادة (وعن سفيان عن جابر عن الشعبي عن شريح).\n(^٢) في [أ، جـ، ح، ط]: (قال)، وفي [س، هـ]: (قالا).\n(^٣) في [س، ط، هـ]: (فإذا).","vol":"11","page":438},{"text":"٢٢٠٠٧ - حدثنا أبو بكر قال: حدثنا زيد بن (حباب) (^١) حدثنا حماد بن سلمة عن قتادة عن ابن (أذينة) (^٢) في الرجل يقر لوارث بدين، قال: لا يجوز.\n_________\n(^١) في [أ، ح، ط]: (خباب).\n(^٢) في [أ، ح، ط]: (أبي ذيبة).","vol":"11","page":438},{"text":"٢٢٠٠٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: لا يجوز إقرار المريض (^١).\n_________\n(^١) في [ع]: زيادة (بالدين).","vol":"11","page":438},{"text":"٢٢٠٠٩ - حدثنا أبو بكر قال: حدثنا زيد بن حباب قال: حدثنا حماد بن سلمة عن قيس بن سعد عن عطاء في رجل أقر لوارث بدين، قال: جائز.","vol":"11","page":439},{"text":"٢٢٠١٠ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن عبد العزيز بن عبيد اللَّه عن الشعبي عن شريح أنه كان يجيز اعتراف الرجل عند موته بالدين لغير وارث، ولا (يجيزه) (^١) لوارث إلا ببينة.\n_________\n(^١) في [ح]: (يجيز).","vol":"11","page":439},{"text":"٢٢٠١١ - حدثنا أبو بكر قال: حدثنا عمر بن أيوب الموصلي عن جعفر عن ميمون قال: إذا أقر الرجل بدين في مرضه فأرى أن يجوز عليه؛ لأنه لو أقر به وهو صحيح (جاز) (^١) (وأصدق) (^٢) ما يكون عند موته.\n_________\n(^١) سقط من: [ح].\n(^٢) في [أ، ح]: (فأصدق).","vol":"11","page":439},{"text":"<span data-type='title' id=toc-3048>[٨٨] في الرجل يبيع من الرجل الطعام إلي أجل</span>","vol":"11","page":439},{"text":"٢٢٠١٢ - حدثنا أبو بكر قال: حدثنا (ابن عيينة) (^١) عن عمرو عن طاوس قال: إذا بعت طعاما إلى أجل فحل الأجل فلا (تأخذ) (^٢) طعاما.\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ح، ط]: (يأخذ).","vol":"11","page":439},{"text":"٢٢٠١٣ - قال: وقال جابر بن زيد (^١) أبو الشعثاء: إذا حل دينك فخذ به ما شئت.\n_________\n(^١) في [أ، ط]: زيادة (و).","vol":"11","page":439},{"text":"٢٢٠١٤ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن محمد بن عبد اللَّه بن أبي مريم قال: قلت لسعيد بن المسيب: بعت من رجل تمرا آخذ (من ثمن) (^١) تمري تمرا؟ قال: لا (تأخذن) (^٢) طعاما (مما) (^٣) يكال ويوزن.\n_________\n(^١) سقط من [ف].\n(^٢) في [جـ، و]: (تأخذ).\n(^٣) في [س، هـ]: (ما).","vol":"11","page":440},{"text":"٢٢٠١٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أشعث عن عامر قال: إذا بعت طعامًا إلى أجل فحل مالك فخذ به من العروض ما شئت، لا تأخذ طعامًا (إلا طعامك) (^١) بعينه.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"11","page":440},{"text":"٢٢٠١٦ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن أبي سلمة في رجل باع من رجل غنما إلى أجل، فلما حل الأجل أراد أن يأخذ غنما ويقاصه فكرهه.","vol":"11","page":440},{"text":"٢٢٠١٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الحارث وحماد أنهما كانا يكرهان أن يبيع الرجل طعاما (الكر) (^١) بأربعين نسأً، ثم يشتري منه طعاما مثله بدون الأربعين.\n_________\n(^١) الكر: مقياس يعرف به الحجم كالصاع واللتر.","vol":"11","page":440},{"text":"٢٢٠١٨ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد عن قتادة عن طاوس قال: قال ابن عباس: إذا بعت بيعا مما يكال ويوزن إلى أجل، فحل أجلك فلا (تأخذهما، وخذ) (^١) ما (خالفهما) (^٢) (^٣).\n_________\n(^١) في [أ، هـ]: (تأخذ مما وجد).\n(^٢) في [ز، و، هـ]: (خالفاهما).\n(^٣) صحيح.","vol":"11","page":440},{"text":"٢٢٠١٩ - حدثنا أبو بكر قال: حدثنا حماد بن خالد عن مالك بن أنس عن أبي الزناد عن سعيد بن المسيب وسليمان بن (يسار) (^١) قالا: من باع طعاما بذهب إلى أجل فحل الأجل فلا تأخذ به تمرا.\n_________\n(^١) في [أ، ح]: (سيار).","vol":"11","page":441},{"text":"٢٢٠٢٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: لا تأخذ كيلا.","vol":"11","page":441},{"text":"٢٢٠٢١ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم (بن) (^١) نافع قال: سألت طاوسًا عن رجل باع رجلا (برا) (^٢) إلى أجل، فلما حل الأجل: أياخذ (برا) (^٣) مكان دراهمه؟ قال: لا.\n_________\n(^١) في [ط، س، هـ]: (عن).\n(^٢) في [ع]: (بزًا).\n(^٣) في [ع]: (بزًا).","vol":"11","page":441},{"text":"٢٢٠٢٢ - حدثنا أبو بكر قال: حدثنا وكيع (عن سفيان عن جابر) (^١) عن عطاء عن ابن عباس قال: لا بأس أن يأخذ برًا مكانه (^٢).\n_________\n(^١) سقط من [أ، ح، هـ].\n(^٢) ضعيف؛ لضعف جابر.","vol":"11","page":441},{"text":"٢٢٠٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن هشام عن ابن سيرين في الرجل يبيع الطعام إلى أجل فيحل فلا يجد عنده دراهم، قال: خذ ما شئت.","vol":"11","page":441},{"text":"٢٢٠٢٤ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حماد قال: خذ ما شئت] (^١).\n_________\n(^١) سقط الخبر من [أ، س، ط، هـ].","vol":"11","page":441},{"text":"٢٢٠٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن الشعبي قال: ذلك طعام بطعام.","vol":"11","page":442},{"text":"٢٢٠٢٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب قال: سئل محمد عن الرجل يبيع المتاع إلى أجل فيحل الأجل، أيأخذ متاعا؟ فقال: قد كان الرجل يأتي غريمه فيأخذ منه، فقيل له: أيبيع طعاما ويأخذ طعاما؟ قال: فإني لا أقول فيه شيئًا.","vol":"11","page":442},{"text":"٢٢٠٢٧ - حدثنا أبو بكر قال: حدثنا محمد بن مصعب عن الأوزاعي عن يحيى ابن أبي كثير قال: قضى عمر بن عبد العزيز في دين المتوفى من طعام، قال: (لا) (^١) (يأخذ الطعام) (^٢).\n_________\n(^١) في [س]: (ألا).\n(^٢) في [أ، ح]: (يأخذ طعام)، وفي [جـ، ز]: (يؤخذ طعام)، وفي [ط]: (يؤخذ الطعام).","vol":"11","page":442},{"text":"<span data-type='title' id=toc-3049>[٨٩] في رجل اشترى دارا فبناها</span>","vol":"11","page":442},{"text":"٢٢٠٢٨ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن الشعبي في الرجل يشتري الدار فيبنيها ثم يجيء الشفيع، قال: (يأخذها) (^١) ببنيانها أو (بقيمتها) (^٢).\n_________\n(^١) في [س، هـ]: (يأخذ).\n(^٢) في [ف]: (برقبتها)، وفي [أ، هـ]: (يدفنها).","vol":"11","page":442},{"text":"٢٢٠٢٩ - وقال حماد: يقلع بناءها ويأخذها.","vol":"11","page":442},{"text":"٢٢٠٣٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد الحذاء أن رجلا اشترى دارا (فبناها) (^١) ثم جاء رجل فاستحقها، فكتب أن تقوم العرصة ويقوم البناء، فإن شاء أخذ البناء بقيمته، وإن أبى سلم العرصة بقيمتها.\n_________\n(^١) في [أ، ح]: (بناها).","vol":"11","page":442},{"text":"٢٢٠٣١ - حدثنا أبو بكر قال: قال وكيع: قال سفيان: يقلع بناءه.","vol":"11","page":443},{"text":"<span data-type='title' id=toc-3050>[٩٠] في الرجل يتزوج المرأة على الدار</span>","vol":"11","page":443},{"text":"٢٢٠٣٢ - حدثنا أبو بكر قال: حدثنا هشيم بن بشير عن (ابن) (^١) (شبرمة) (^٢) عن الحارث العكلي في رجل تزوج امرأة على دار، فطلب شفيع الدار (الدار) (^٣)، قال: يأخذها بصداق مثل المرأة.\n_________\n(^١) في [هـ]: (أبي).\n(^٢) في [أ، ح، س، ز، هـ]: (عكرمة).\n(^٣) سقط من [أ، ح، س، هـ].","vol":"11","page":443},{"text":"٢٢٠٣٣ - قال: وقال ابن شبرمة: لست أرى ذلك ولكن يأخذها الشفيع بالقيمة.","vol":"11","page":443},{"text":"٢٢٠٣٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن يعقوب بن عبد اللَّه عن الحسن قال: ليس في صداق شفعة.","vol":"11","page":443},{"text":"٢٢٠٣٥ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور قال: حدثت عن الشعبي قال: ليس في صداق شفعة] (^١).\n_________\n(^١) سقط الخبر من [جـ، و].","vol":"11","page":443},{"text":"٢٢٠٣٦ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا حسن بن صالح عن ابن أبي ليلى في الرجل يتزوج (المرأة) (^١) على الدار، قال: يأخذها الشفيع بقيمة الدار.\n_________\n(^١) سقط من [جـ، ز، و].","vol":"11","page":443},{"text":"<span data-type='title' id=toc-3051>[٩١] في الرجل يكون له على الرجل الدين فلا يدرى أين هو</span>؟","vol":"11","page":444},{"text":"٢٢٠٣٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: (إن) (^١) كان عليك دين لرجل فلم تدر أين هو؟ وأين وارثه؟ فتصدق به عنه فإن جاء فخيرّه.\n_________\n(^١) في [جـ، ز، و]: (إذا).","vol":"11","page":444},{"text":"٢٢٠٣٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن شعبة عن عبد اللَّه بن (حنش) (^١) عن ابن عمر في رجل هلك وعليه دين لا يعرف صاحب الدين، فأمر أن يتصدق عنه بذلك الدين (^٢).\n_________\n(^١) في [أ، ح، ط]: (حشر)، وفي [ز]: (حسن).\n(^٢) صحيح.","vol":"11","page":444},{"text":"٢٢٠٣٩ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أشعث عن الحسن قال: إذا مات الرجل وعليه دين فلم يدر (^١) وارثه فليجعله في سبيل اللَّه، (فإن) (^٢) كان (مسلما) (^٣) فلم يدر (^٤) وارثه فليتصدق به عنه.\n_________\n(^١) في [جـ، ز، و]: زيادة (أين).\n(^٢) في [جـ، ز، و]: (وإن).\n(^٣) في [ك]: (يعلم).\n(^٤) في [جـ، ز، و]: زيادة (أين).","vol":"11","page":444},{"text":"٢٢٠٤٠ - حدثنا أبو بكر قال: حدثنا شريك عن عامر (بن) (^١) شقيق عن أبي وائل قال: اشترى عبد اللَّه جارية بسبعمائة درهم فغاب صاحبها (فعرفها) (^٢) سنة (أو) (^٣) قال: حولا -ثم خرج إلى المسجد وجعل يتصدق ويقول: اللهم فله، فإن\n⦗٤٤٥⦘\n(أبى) (^٤) (فعليّ وإلي) (^٥)، ثم قال: هكذا فاصنعوا باللقطة أو بالضالة (^٦).\n_________\n(^١) في [أ، جـ، س، هـ]: (عن).\n(^٢) في [س، هـ]: (وعرفها).\n(^٣) في [أ، ح، ط]: (و).\n(^٤) في [س، ط]: (أتى).\n(^٥) في [جـ، و]: (فإليّ وعليَّ).\n(^٦) حسن؛ شريك صدوق.","vol":"11","page":444},{"text":"<span data-type='title' id=toc-3052>[٩٢] في الرجل يشتري الجارية من الخمس</span>","vol":"11","page":445},{"text":"٢٢٠٤١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن محمد بن زيد قال: اشتريت جارية من خمس قسم، فوجدت معها خمسة عشر دينارا، فأتيت بها عبد الرحمن بن خالد بن الوليد فقال: هي لك.","vol":"11","page":445},{"text":"٢٢٠٤٢ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن الشيباني عن الشعبي في رجل اشترى سبية من الغنم فوجد معها فضة قال: يردها.","vol":"11","page":445},{"text":"٢٢٠٤٣ - حدثنا أبو بكر قال: حدثنا هشيم عن حصين أن رجلًا اشترى أمة يوم القادسية من الفيء، فأتته بحلي كان معها، فأتى سعد بن أبي وقاص فأخبره فقال: اجعله في غنائم المسلمين (^١).\n_________\n(^١) منقطع؛ حصين لم يدرك سعدًا.","vol":"11","page":445},{"text":"<span data-type='title' id=toc-3053>[٩٣] في الرجل يكون عليه (الرقبة)</span> (^١)\n_________\n(^١) في [جـ، و]: (رقبة).","vol":"11","page":445},{"text":"٢٢٠٤٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن الجريري عن أبي عبد اللَّه (الجسري) (^١) جسر عنزة قال: قلت لمعقل بن يسار: الرجل منا يزيد أن يعتق\n⦗٤٤٦⦘\nالمعتق، قال: إذا اشتريت معتقا (تريد) (^٢) أن تعتقه فلا تشترط لأهله العتق فإنها عقدة من الرق؛ ولكن اشتره (ساكتا) (^٣)، (إن) (^٤) شئت أمسكت، وإن شئت أعتقت (^٥).\n_________\n(^١) في [أ، ح، س، هـ]: (الجسيري).\n(^٢) في [ط]: (يريد).\n(^٣) في [س]: (ساكنًا).\n(^٤) في [جـ]: (فإن).\n(^٥) صحيح؛ أخرجه الدارقطني (٤/ ١٣٠)، وعبد الرزاق (١٦٨٥٣)، وأخرجه مرفوعًا الطبراني في الأوسط (٥٣٦٤).","vol":"11","page":445},{"text":"٢٢٠٤٥ - حدثنا أبو بكر قال: حدثنا ابن علية قال: حدثت بهذا الحديث أيوب فقال: إنها ليست (بتامة) (^١).\n_________\n(^١) في [ز]: (ثامة).","vol":"11","page":446},{"text":"٢٢٠٤٦ - حدثنا أبو بكر قال: حدثنا هشيم عن الشيباني (عن الشعبي) (^١) أنه كان يقول في رجل كانت عليه رقبة فاشتراها و(اشترط) (^٢) عليه أن يعتقها، قال: فكره ذلك وقال: ليست بتامة.\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ]: (شرط).","vol":"11","page":446},{"text":"٢٢٠٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم.","vol":"11","page":446},{"text":"٢٢٠٤٨ - وعن (ابن) (^١) أبي خالد عن الشعبي قالا: إذا اشتراها واشترط عتقها: كانا لا (يريانها) (^٢) سليمة.\n_________\n(^١) سقط من [ز]؛ وانظر: مصنف عبد الرزاق (١٦٨٥٤).\n(^٢) في [ع]: (يريابها).","vol":"11","page":446},{"text":"٢٢٠٤٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم في الرجل (تكون) (^١) عليه الرقبة الواجبة فيشتريها: فلا يشترط أنه يشتريها للعتق.\n_________\n(^١) في [أ، ب، ح، ط، هـ]: (يكون).","vol":"11","page":447},{"text":"٢٢٠٥٠ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن (هارون بن موسى قال: أخبرني علي بن زائدة عن نافع عن ابن عمر) (^١) أنه سئل عن الرجل يشتري الجارية فيشترط مولاها عتقها، قال: الأجر لمولاها الذي اشترط (^٢).\n_________\n(^١) هكذا الإسناد في جميع النسخ.\n(^٢) مجهول؛ علي بن زائدة لم أجد من ترجم له.","vol":"11","page":447},{"text":"<span data-type='title' id=toc-3054>[٩٤] في القوم يشتركون في العِدْل</span>","vol":"11","page":447},{"text":"٢٢٠٥١ - حدثنا أبو بكر قال: حدثنا عبد السلام عن مغيرة عن إبراهيم في القوم يشتركون في العدل قال: لا بأس أن يبيع بعضهم من بعض قبل أن (يقتسموا) (^١).\n_________\n(^١) في [د، ك]: (يقسموا).","vol":"11","page":447},{"text":"٢٢٠٥٢ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي (^١) عن ابن عون عن ابن سيرين قال: سألته عن متاع بين رجلين يبيع أحدهما نصيبه من قبل أن يقاسمه قال: لا بأس به.\n_________\n(^١) في (و): زيادة (عمر).","vol":"11","page":447},{"text":"٢٢٠٥٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو بن دينار عن عطاء عن ابن عباس قال: يتخارج الشريكان (^١).\n_________\n(^١) صحيح.","vol":"11","page":447},{"text":"٢٢٠٥٤ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفى عن أيوب عن محمد أنه كان لا يرى بأسا أن يبيع الرجل المتاع قبل أن يقسمه.","vol":"11","page":448},{"text":"٢٢٠٥٥ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن قال: كان يكره (بيع) (^١) ما (يقدر) (^٢) على قسمته حتى يقسم، فإذا كان شيء لا يقدر على قسمته فلا بأس به.\n_________\n(^١) في [هـ]: (أن يبيع).\n(^٢) في [جـ، و]: (تقدر).","vol":"11","page":448},{"text":"٢٢٠٥٦ - حدثنا أبو بكر قال: حدثنا عبد الوهاب [الخفاف] (^١) عن ابن (أبي) (^٢) عروبة عن قتادة عن سعيد بن المسيب أنه كان لا يرى بأسًا أن يبيع الشريك من شريكه ما لم يقاسمه خلا الكيل والوزن.\n_________\n(^١) في [أ، هـ]: (الحذاق).\n(^٢) سقط من: [ط].","vol":"11","page":448},{"text":"<span data-type='title' id=toc-3055>[٩٥] في (شراء) (^١) أرض الخراج</span>\n_________\n(^١) في [هـ]: (شرى).","vol":"11","page":448},{"text":"٢٢٠٥٧ - حدثنا أبو بكر قال: حدثنا حفص (عن) (^١) مجالد عن الشعبي أن ابن مسعود اشترى أرض خراج (^٢).\n_________\n(^١) في [ح، ط]: (بن).\n(^٢) منقطع ضعيف؛ مجالد ضعيف، والشعبي لم يسمع من ابن مسعود.","vol":"11","page":448},{"text":"٢٢٠٥٨ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن القاسم عن ابن مسعود بمثله (^١).\n_________\n(^١) منقطع؛ القاسم لا يروي عن ابن مسعود.","vol":"11","page":448},{"text":"٢٢٠٥٩ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حجاج عن الحكم عن ابن (معقل) (^١) قال: لا (تشتر) (^٢) من أرض السواد شيئا، إلا من أهل (بانقيا) (^٣) وأهل (الحيرة) (^٤) وأهل أليس.\n_________\n(^١) في [هـ، س]: (مغفل).\n(^٢) في [هـ]: (لا تشترين)، وفي [أ، ط]: (لا يشتري).\n(^٣) في [ط]: (اتقيا).\n(^٤) في [ط، ح]: (الجرة).","vol":"11","page":449},{"text":"٢٢٠٦٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن ومحمد أنهما كرها (أن) (^١) يشترى من السلطان من أرض الجزية.\n_________\n(^١) في [ط]: (من).","vol":"11","page":449},{"text":"٢٢٠٦١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن (^١) (قال) (^٢): كتب عمر: ليس لكم أن تشتروا من عقار أهل الذمة ولا من بلادهم شيئا (^٣).\n_________\n(^١) في [أ، ح، س، ز، ط، هـ]: زيادة (ومحمد).\n(^٢) في [س، هـ]: (قالا).\n(^٣) منقطع؛ الحسن لم يروِ عن عمر.","vol":"11","page":449},{"text":"٢٢٠٦٢ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن رجاء بن أبي (سلمة) (^١) قال: أخبرني نعيم بن سلامة أن عمر بن عبد العزيز دفع إلى رجل أرضا يؤدي عنها الجزية.\n_________\n(^١) في [ح، ز، ط]: (أسامة).","vol":"11","page":449},{"text":"٢٢٠٦٣ - حدثنا أبو بكر قال: حدثنا زيد بن خباب قال: أخبرني رجل قال: حدثنا ابن عون عن ابن سيرين قال: كانت لهم أرض يؤدون عنها الخراج.","vol":"11","page":449},{"text":"٢٢٠٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن أبان (^١) بن (صمعة) (^٢) عن بكر بن عبد اللَّه المزني قال: (سألته) (^٣) عن شراء أرض الخراج بمائها، فقال: نهى رسول اللَّه -ﷺ- أن تجعلوا في أعناقكم صغارا بعد (أن) (^٤) أنقذكم اللَّه منه (^٥).\n_________\n(^١) في [أ، ز]: زيادة (عن).\n(^٢) في [جـ، ط]: (جمعة).\n(^٣) في [أ، هـ]: (سألت).\n(^٤) في [ح]: (إذ).\n(^٥) مرسل فيه ضعف؛ بكر تابعي، وأبان فيه ضعف.","vol":"11","page":450},{"text":"٢٢٠٦٥ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن محمد بن عجلان عن نافع عن ابن عمر أن رجلا (سأله) (^١) عن (شراء) (^٢) أرض الخراج أو شيء هذا معناه، فقال: (تخرج) (^٣) الصَّغار من عنقه (فتجعله) (^٤) في عنقك (^٥).\n_________\n(^١) في [أ، ح، هـ]: (سأل).\n(^٢) في [هـ]: (شرى).\n(^٣) في [أ، هـ]: (يخرج).\n(^٤) في [ز]: (وتجعله).\n(^٥) حسن؛ ابن عجلان صدوق.","vol":"11","page":450},{"text":"٢٢٠٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سلام بن مسكين قال: حدثني شيخ أنه سمع ابن الزبير يكره شراء أرض الجزية (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن ابن الزبير.","vol":"11","page":450},{"text":"٢٢٠٦٧ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان ومحمد بن بشر عن سعيد ابن أبي عروبة عن قتادة -قال: محمد بن (بشر) (^١) عن أبي عياض- عن سفيان\n⦗٤٥١⦘\nالعقيلي أن عمر قال: لا تشتروا من رقيق أهل الذمة شيئا، فإنهم أهل (خراج) (^٢) يبيع بعضهم بعضا، ولا من أرضهم (^٣).\n_________\n(^١) في [س، هـ]: (بشير)، والمراد أن ابن بشر زاد (عن أبي عياض).\n(^٢) في [هـ]: (الخراج).\n(^٣) مجهول؛ لجهالة سفيان العقيلي، أخرجه البيهقي ٩/ ١٤٠، وأبو عبيد في الأموال (١٩٤)، وعبد الرزاق (٩٩٦٦) و(١٩٢٦٩)، ومالك في المدونة ٢/ ٢٨٣، وأبو عبيد في الغريب ٣/ ٢٧١، وابن زنجويه (٣٠٢)، وانظر: أحكام أهل الذمة ١/ ١٧٤، والتاريخ الكبير ٤/ ٩٣، والجرح والتعديل ٤/ ٢٢٢، والثقات ٤/ ٣٢٠.","vol":"11","page":450},{"text":"٢٢٠٦٨ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن ابن أبي عروبة عن قتادة عن علي أنه كان يكره أن يشتري من أرض (الخراج) (^١) شيئًا ويقول: عليها خراج المسلمين (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع؛ قتادة لا يروي عن علي.","vol":"11","page":451},{"text":"٢٢٠٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن الشيباني عن عكرمة عن ابن عباس أنه كره شراء (^١) أرض السواد (^٢).\n_________\n(^١) في [ز]: زيادة (أهل).\n(^٢) حسن؛ شريك صدوق.","vol":"11","page":451},{"text":"٢٢٠٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن فضيل بن غزوان عن عبد الرحمن بن حازم عن مجاهد، قال: سألته عن شراء أرض الخراج فقال: لا تبعها ولا تشترها.","vol":"11","page":451},{"text":"٢٢٠٧١ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن مجاهد أنه كان يكره شراء أرض الجزية.","vol":"11","page":451},{"text":"<span data-type='title' id=toc-3056>[٩٦] الرجل يشتري الشيء (فيجد) (^١) به العيب</span>\n_________\n(^١) في [أ، ح، س، ز، ط، هـ]: (فيحدث).","vol":"11","page":452},{"text":"٢٢٠٧٢ - حدثنا أبو بكر قال: حدثنا (أبو بكر) (^١) بن عياش عن مطرف عن الشعبي قال: كان شريح يستحلف على الداء الذي لا يرى: على علمه، وعلى الظاهر: (البتة) (^٢).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [أ، ب، ح، جـ، س، هـ، ز]: (البينة)، وانظر: مصنف عبد الرزاق (١٤٧٤٨).","vol":"11","page":452},{"text":"٢٢٠٧٣ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن يحيى بن سعيد عن سالم أن ابن عمر باع غلاما بثمانمائة درهم، فوجد به المشتري عيبا فخاصمه إلى عثمان، قال: فسأله عثمان فقال: بعته بالبراءة، فقال: (أتحلف) (^١) له لقد بعته وما به عيب تعلمه (^٢).\n_________\n(^١) في [جـ]: (يحلف).\n(^٢) صحيح.","vol":"11","page":452},{"text":"٢٢٠٧٤ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء في الرجل يشتري المتاع أو السلعة (فيجد) (^١) به العيب، قال: يلتمس المبتاع البينة أنه كان عند البائع، فإن وجد وإلا استحلف البائع على علمه.\n- وقال عمرو بن دينار: يحلف على علمه.\n_________\n(^١) في [ح، هـ]: (فيحدث).","vol":"11","page":452},{"text":"٢٢٠٧٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زكريا عن عامر في رجل اشترى جارية وبها برص وليس (له) (^١) شهود، قال: يحلف البائع باللَّه: ما باعها وبها برص.\n_________\n(^١) في [أ، س، هـ]: (لها).","vol":"11","page":452},{"text":"٢٢٠٧٦ - حدثنا أبو بكر قال: [حدثنا وكيع قال: حدثنا] (^١) عمر بن [ذر] (^٢) قال: كان القاسم بن عبد الرحمن يستحلف الرجل ما يدفعه عن حق (يعلمه) (^٣) له.\n_________\n(^١) سقط من [أ، ب، جـ، س، ز، ط، هـ].\n(^٢) في [أ، هـ]: (زر).\n(^٣) في [ح، ط]: (تعلمه).","vol":"11","page":453},{"text":"٢٢٠٧٧ - وقال الشعبي في اليمين المرسلة: إنما إثمه وبره على ما تعمد.","vol":"11","page":453},{"text":"٢٢٠٧٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حماد بن سلمة عن (الحسن) (^١) ابن عطاء (المدني) (^٢) عن أبيه أن رجلا باع رجلا سلعة، فادعى المشتري عيبا، فخاصمه إلى عثمان بن عفان، فقال المشتري: أحلف باللَّه: ما بعتني، (عيبا) (^٣) فقال البائع: أحلف باللَّه: لقد بعتك وما أعلم بها عيبا، قال: فقال عثمان: أنصفك الرجل (^٤).\n_________\n(^١) في [جـ، ز، و]: (الحسين).\n(^٢) في [أ، ب، ح، س، ز، هـ]: (المديني).\n(^٣) سقط من [أ، ح، هـ].\n(^٤) مجهول؛ لجهالة الحسن بن عطاء.","vol":"11","page":453},{"text":"٢٢٠٧٩ - حدثنا أبو بكر قال: حدثنا زيد بن (حباب) (^١) قال: أخبرني الزبير بن (جنادة) (^٢) قال: سألت سالمًا عن أرض بيضاء اشتريتها ممن يملك رقبتها (لأبني) (^٣)\n⦗٤٥٤⦘\nفيها قال: لا بأس، قال: فقلت يؤدي عنها الخراج، قال: لا بأس، قلت: أقر بالصغار، قال: إنما ذلك في رؤوس الرجال.\n_________\n(^١) في [أ]: (خباب).\n(^٢) في [ح]: (خبادة).\n(^٣) في [س، هـ]: (لا شيء)، وفي [ط]: (لابناء).","vol":"11","page":453},{"text":"<span data-type='title' id=toc-3057>[٩٧] في بيع المحفلات </span>(^١)\n_________\n(^١) المحفلات: البهائم ذات اللبن يترك حلبها لأيام ليظن غزارة لبنها.","vol":"11","page":454},{"text":"٢٢٠٨٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن خيثمة عن الأسود قال: قال لي عبد اللَّه: إياكم وبيع المحفلات فإنها خلابة (^١)، ولا تحل الخلابة لمسلم (^٢).\n_________\n(^١) الخلابة: الخديعة.\n(^٢) صحيح؛ أخرجه عبد الرزاق (١٤٨٦٥)، والبيهقي ٥/ ٣١٧، كما ورد مرفوعًا وسيأتي برقم [٢٢٠٨٤]، وورد في البخاري (٢١٤٩) عنه: \"من اشترى شاة محفلة فردها فليرد معها صاعًا من تمر\".","vol":"11","page":454},{"text":"٢٢٠٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن قيس ابن أبي حازم قال: كان يقال: التصرية خلابة.","vol":"11","page":454},{"text":"٢٢٠٨٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص (عن سماك) (^١) عن عكرمة عن ابن عباس قال: قال (^٢) رسول اللَّه -ﷺ-: \"لا تستقبلوا (^٣) ولا (تحفلوا) (^٤) \" (^٥).\n_________\n(^١) سقط من [أ، جـ، ح، س، ز]، وفي [هـ]: (عن سماك بن حرب).\n(^٢) في [أ، جـ، ح، ز، ط]: زيادة (نهى).\n(^٣) أي: لا تستقبلوا السلع قبل نزولها في الأسواق.\n(^٤) في [هـ]: (تستحفلوا).\n(^٥) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (٢٣١٢)، والترمذي (١٢٦٨)، وأبو يعلى (٢٣٥٦)، والطحاوي ٤/ ٧، والطبراني (١١٧٧٤)، والبيهقي ٥/ ٣١٧.","vol":"11","page":454},{"text":"٢٢٠٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن أبي كثير عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا باع أحدكم (اللقحة) (^١) أو الشاة فلا يحفلها\" (^٢).\n_________\n(^١) سقط من [ط]، وفي [ع]: (الشاة أو اللقحة).\n(^٢) صحيح؛ أخرجه أحمد (١٠٢٣٦)، والنسائي ٧/ ٢٥٢، وابن حبان (٤٩٦٩)، وعبد الرزاق (١٤٨٦٤)، وأصله عند البخاري (٢١٥١).","vol":"11","page":455},{"text":"٢٢٠٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن المسعودي عن جابر عن أبي الضحى عن مسروق عن عبد اللَّه قال: حدثنا رسول اللَّه -ﷺ- وهو الصادق المصدوق قال: \"بيع المحفلات خلابة، ولا تحل الخلابة لمسلم\" (^١).\n_________\n(^١) ضعيف؛ لضعف جابر، أخرجه أحمد (٤١٢٥)، وابن ماجه (٢٢٤١)، والطيالسي (٢٩٢)، والشاشي (٣٨٦)، والبيهقي ٥/ ٣١٧، والبزار (١٩٦٣)، والطحاوي ٤/ ٢٠، وسبق ٦/ ٢١٤ موقوفًا.","vol":"11","page":455},{"text":"<span data-type='title' id=toc-3058>[٩٨] في (شراء) (^١) الغلام وبيعه</span>\n_________\n(^١) في [هـ]: (شرى).","vol":"11","page":455},{"text":"٢٢٠٨٥ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن حجاج عن عطاء عن ابن عباس قال: لا يجوز عتق الصبي ولا بيعه ولا شراؤه (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":455},{"text":"٢٢٠٨٦ - حدثنا أبو بكر قال: حدثنا ابن المبارك عن يونس عن الزهري قال: لا يجوز شراء الغلام ولا بيعه إلا بإذن وليه.","vol":"11","page":455},{"text":"٢٢٠٨٧ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن مطرف قال: قلت للشعبي: يجوز بيعه وشراؤه؟ قال: إذا جاز بيعه وشراؤه جازت عتاقته.","vol":"11","page":455},{"text":"٢٢٠٨٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن قال: لا يجوز بيع الصبي ولا شراؤه.","vol":"11","page":456},{"text":"<span data-type='title' id=toc-3059>[٩٩] في (الرجلين) (^١) يختصمان فيدعى أحدهما على الآخر الشيء، على من (تكون) (^٢) اليمين</span>؟\n_________\n(^١) في [ط]: (الرجل).\n(^٢) في [ط]: (يكون).","vol":"11","page":456},{"text":"٢٢٠٨٩ - حدثنا أبو بكر قال: حدثنا حفص عن محمد بن (زيد) (^١) عن طلحة بن (عبد اللَّه) (^٢) بن عوف قال: أمر رسول اللَّه -ﷺ- مناديًا فنادى حتى بلغ الثنية: لا تجوز شهادة خصم ولا (ظنين) (^٣)، وأن اليمين على المدعى عليه (^٤).\n_________\n(^١) في [ح]: (يزيد).\n(^٢) في [ع]: (عبيد اللَّه).\n(^٣) في [أ، ب، جـ، ح، س، ز]: (ضمنين)، والظنين من يظن أنه يشهد لمحاباة.\n(^٤) مرسل؛ طلحة تابعي، أخرجه أبو داود في المراسيل (٣٩٦)، ومسدد كما في المطالب العالية (٢١٩٥)، وأبو عبيد في الغريب (٢/ ١٥٥)، والبيهقي (١٠/ ٢٠١)، وأخرجه عبد الرزاق (١٥٣٦٥) من حديث أبي هريرة.","vol":"11","page":456},{"text":"٢٢٠٩٠ - حدثنا أبو بكر قال: حدثنا ابن نمير عن جعفر بن برقان عن معمر البصري عن أبي العوام قال: كتب عمر إلى أبي موسى أن اليمين على من أنكر (^١).\n_________\n(^١) مجهول، أخرجه البيهقي (١٥/ ١٥٠)، وابن عساكر (٣٢/ ٧١).","vol":"11","page":456},{"text":"٢٢٠٩١ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن زمعة عن الزهري عن سعيد بن المسيب قال: مضت السنة أن اليمين على المدعى عليه (^١).\n_________\n(^١) مرسل ضعيف؛ سعيد تابعي، وزمعة فيه ضعف.","vol":"11","page":456},{"text":"٢٢٠٩٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن حسان أبي (الأشرس) (^١) عن شريح أنه أتاه رجل فقال: إن هذا باعني جارية ملتوية العنق، فقال شريح: بينتك أنه باعك (داء) (^٢)، وإلا فيمينه باللَّه: ما باعك (داء) (^٣).\n_________\n(^١) في [جـ، ح، ز]: (أشرح)، وفي [س، ط]: (أسرح).\n(^٢) في [س، هـ]: (ذا)، وانظر: المغرب في ترتيب المعرب ١/ ٢٩٨.\n(^٣) في [س، هـ]: (ذا)، وانظر: المغرب في ترتيب المعرب ١/ ٢٩٨.","vol":"11","page":457},{"text":"٢٢٠٩٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة و(ابن) (^١) شبرمة عن الشعبي أنه قال لرجل: أحلف (أنك) (^٢) لم (تبعه) (داء) (^٣).\n_________\n(^١) في [أ، ح، هـ]: (أبي).\n(^٢) في [س، هـ]: (أنه).\n(^٣) في [هـ]: (ذا).","vol":"11","page":457},{"text":"٢٢٠٩٤ - حدثنا أبو بكر قال: حدثنا محمد بن بشر عن نافع (^١) بن عمر (^٢) عن ابن أبي مليكة عن ابن عباس أن رسول اللَّه -ﷺ- قضى باليمين على المدعى عليه (^٣).\n_________\n(^١) في [أ، ح، ع، هـ]: زيادة (عن).\n(^٢) في [ع]: زيادة (و).\n(^٣) صحيح؛ أخرجه البخاري (٢٥١٤)، ومسلم (١٧١١).","vol":"11","page":457},{"text":"٢٢٠٩٥ - حدثنا أبو بكر قال: حدثنا محمد بن (بشر) (^١) عن حجاج (بن) (^٢) أبي عثمان عن حميد بن هلال عن زيد بن ثابت عن النبي -ﷺ- أنه قضى باليمين على المطلوب (^٣).\n_________\n(^١) في [أ، س، هـ]: (بشير).\n(^٢) في [ح، ط]: (عن).\n(^٣) صحيح؛ أخرجه الطبراني (٤٩٣٧)، والدارقطني ٤/ ٢١٩، والبيهقي ١٠/ ٢٥٣، وإسحاق كما في المطالب العالية (٢١٨٩).","vol":"11","page":457},{"text":"٢٢٠٩٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن شقيق عن (عبد اللَّه) (^١) قال: من حلف على يمين (^٢) هو فيها فاجر (ليقطع) (^٣) بها مال رجل مسلم لقي اللَّه وهو عليه غضبان، قال: الأشعث: فيّ واللَّه نزلت، كان بيني وبين رجل من اليهود أرض فجحدني، فقدمته إلى النبي -ﷺ- فقال (^٤) رسول اللَّه -ﷺ-: \"ألك بينة؟ \" فقلت: لا، فقال (لليهودي) (^٥): \"احلف\"، فقلت: إذن يحلف فيذهب بمالي، فأنزل اللَّه: ﴿إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ﴾ [آل عمران: ٧٧ (^٦)] (^٧).\n_________\n(^١) في [ح]: (عبيد اللَّه).\n(^٢) في [س، ط، هـ]: زيادة (و).\n(^٣) في [س]: (ليقتطع)، وفي [هـ]: (ليقطتع).\n(^٤) في [هـ]: زيادة (لي).\n(^٥) في [ح، ط]: (اليهودي).\n(^٦) سقط من [أ، جـ، ح، ز، ع].\n(^٧) صحيح؛ أخرجه البخاري (٢٦٦٦)، ومسلم (١٣٨)، وفيها أن قوله: (من حلف. . .) مرفوع.","vol":"11","page":458},{"text":"<span data-type='title' id=toc-3060>[١٠٠] في أجر المعلم</span>","vol":"11","page":458},{"text":"٢٢٠٩٧ - [حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن خالد الحذاء قال: سألت أبا قلابة عن المعلم يعلم ويأخذ أجرا فلم ير (به) (^١) بأسا] (^٢).\n_________\n(^١) في [س، هـ]: (له).\n(^٢) سقط الخبر من: [أ، ح].","vol":"11","page":458},{"text":"٢٢٠٩٨ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن معمر عن ابن طاوس عن أبيه أنه كان لا يرى بأسا أن يعلم المعلم ولا يشارط، فإن أعطي شيئًا أخذه.","vol":"11","page":459},{"text":"٢٢٠٩٩ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية (^١) عن عثمان بن الحارث عن الشعبي قال: (لا) (^٢) يشترط العلم، وإن أعطي شيئا فليقبله.\n_________\n(^١) في [ط]: (الفزاري).\n(^٢) سقط من: [أ، ح، ط].","vol":"11","page":459},{"text":"٢٢١٠٠ - حدثنا أبو بكر قال: حدثنا (أبوسعد) (^١) محمد بن ميسر عن ابن جريج عن عطاء أنه كان لا يرى بأسًا أن يأخذ (المعلم) (^٢) ما أعطي من (غير) (^٣) (شرط) (^٤).\n_________\n(^١) سقط من: [س، هـ]، وفي [أ، ط]: (سعد).\n(^٢) في [أ، س، ط، هـ]: (الرجل).\n(^٣) سقط من: [جـ، و].\n(^٤) في [س، هـ]: (شرطه).","vol":"11","page":459},{"text":"٢٢١٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن صدقة (^١) الدمشقي عن (^٢) الوضين ابن عطاء قال: كان بالمدينة ثلاثة معلمين يعلمون الصبيان، فكان عمر بن الخطاب يرزق كل (رجل) (^٣) منهم خمسة عشر كل شهر (^٤).\n_________\n(^١) في [هـ]: زيادة (ابن موسى)، وفي [س]: (ابن)، وفي [أ، ح]: (عن).\n(^٢) في [جـ، ز، ط، و]: زيادة (أبي).\n(^٣) في [أ، ح، ط، هـ]: (واحد).\n(^٤) ضعيف منقطع؛ صدقة ضعيف، والوضين لم يدرك عمر.","vol":"11","page":459},{"text":"٢٢١٠٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: كان يكره أن يشارط المعلمُ على تعليم (^١) القرآن.\n_________\n(^١) في [أ، ح، هـ]: زيادة (الصبيان).","vol":"11","page":460},{"text":"٢٢١٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن معمر بن موسى عن أبي جعفر أنه كره (للمعلم) (^١) أن يشارط.\n_________\n(^١) في [ز، هـ]: (المعلم).","vol":"11","page":460},{"text":"٢٢١٠٤ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن قال: لا بأس أن يأخذ على الكتابة أجرا، وكره الشرط.","vol":"11","page":460},{"text":"٢٢١٠٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم بن نافع عن ابن طاوس عن أبيه أنه كره أن يعلم بشرط.","vol":"11","page":460},{"text":"٢٢١٠٦ - [حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا شعبة عن الحكم قال: ما علمت أن أحدًا كرهه؛ يعني أجر المعلم] (^١).\n_________\n(^١) سقط الخبر من: [هـ].","vol":"11","page":460},{"text":"٢٢١٠٧ - حدثنا أبو بكر قال: حدثنا يزيد قال: أخبرنا شعبة عن معاوية بن قرة قال: إني لأرجو أن (يأجره) (^١) اللَّه: يؤدبهم ويعلمهم.\n_________\n(^١) في [ح، هـ]: (يأخذه).","vol":"11","page":460},{"text":"٢٢١٠٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أيوب بن عائذ الطائي عن عامر قال: المعلم لا يشارط، فإن أهدي له (شيء) (^١) فليقبله.\n_________\n(^١) في [أ، هـ]: (شيئًا).","vol":"11","page":460},{"text":"٢٢١٠٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (^١) مهدي (بن ميمون) (^٢) عن ابن سيرين قال: كان بالمدينة معلم عنده من أبناء (أولئك الضخام) (^٣)، قال: فكانوا يعرفون حقه في (النيروز) (^٤) والمهرجان.\n_________\n(^١) في [أ، ح، هـ]: زيادة (ابن).\n(^٢) في [هـ]: (عن مهدي بن ميمون)، وسقط من: [ط].\n(^٣) في [هـ]: (أولياء الفخام).\n(^٤) هذا من أعياد الفرس، وفي [ط]: (المهر).","vol":"11","page":461},{"text":"<span data-type='title' id=toc-3061>[١٠١] من كره أجر المعلم</span>","vol":"11","page":461},{"text":"٢٢١١٠ - حدثنا أبو بكر قال: حدثنا وكيع وحميد بن عبد الرحمن عن مغيرة ابن زياد عن عبادة بن نسي عن الأسود بن ثعلبة عن عبادة بن الصامت قال: علّمت ناسا من أهل الصفة: الكتابة والقرآن، فأهدى إلي رجل منهم قوسًا فقلت: (ليست) (^١) بمال، وأرمي عنها في سبيل اللَّه، لآتين رسول اللَّه -ﷺ- فلأسألنه، فأتيته فقلت: يا رسول اللَّه! (رجل) (^٢) أهدى (إليّ) (^٣) قوسًا ممن كنت أعلمه الكتابة والقرآن، وليست بمال، وأرمي عنها في سبيل اللَّه، فقال: إن كنت تحب أن تطوق بها طوقًا من نار فاقبلها (^٤).\n_________\n(^١) في [ح، هـ]: (ليس).\n(^٢) سقط من: [جـ].\n(^٣) في [هـ، س]: (لي).\n(^٤) مجهول؛ لجهالة الأسود بن ثعلبة، أخرجه أحمد (٢٢٦٨٩)، وأبو داود (٣٤١٦)، وابن ماجه (٢١٥٧)، والحاكم ٢/ ٤١، والبزار (٢٦٩٢)، والشاش (١٢٦٦)، والبيهقي ٦/ ١٢٥، والمزي ٣/ ٢٢٠، وعبد بن حميد (١٨٣)، والبخاري في التاريخ ١/ ٤٤٤، والبزار (٢٦٩٣)، والطحاوي ٣/ ١٧، والطبراني في مسند الشاميين (٢٢٥٣).","vol":"11","page":461},{"text":"٢٢١١١ - حدثنا أبو بكر قال: حدثنا ابن علية عن الجريري عن (عبد اللَّه) (^١) ابن شقيق (^٢) قال: يكره أرش المعلم، فإن أصحاب رسول اللَّه -ﷺ- كانوا يكرهونه ويرونه شديدا (^٣).\n_________\n(^١) في [ز]: (عبيد اللَّه).\n(^٢) في [هـ]: زيادة (الأنصاري).\n(^٣) صحيح.","vol":"11","page":462},{"text":"٢٢١١٢ - حدثنا أبو بكر قال: حدثنا محمد بن ميسر (أبو سعد) (^١) عن موسى بن عُلَيّ عن أبيه أن أبي بن كعب كان يعلم رجلا مكفوفا، فكان إذا أتاه غداه، قال: فوجدت في نفسي من ذلك فسألت رسول اللَّه -ﷺ- فقال: \"إن (كان شيئًا) (^٢) يتحفك به فلا خير فيه، وإن كان من طعامه وطعام أهله فلا بأس (به) (^٣) \" (^٤).\n_________\n(^١) سقط من [جـ، ز]، وسقط (أبو) من [أ، ح، س، ط].\n(^٢) في [أ، ح، س، ط، هـ]: (شيء).\n(^٣) سقط من: [س، ط، هـ].\n(^٤) مرسل ضعيف؛ محمد بن ميسر ضعيف، وعُلي تابعي، أخرجه ابن ماجه (٢١٥٨)، وعبد بن حميد (١٧٥)، والبيهقي (٦/ ١٢٥).","vol":"11","page":462},{"text":"٢٢١١٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: كانوا يكرهون أن يأخذوا على الغلمان في الكتاب أجرا.","vol":"11","page":462},{"text":"<span data-type='title' id=toc-3062>[١٠٢] من كره إذا أسلم السلم أن يصرفه في غيره</span>","vol":"11","page":462},{"text":"٢٢١١٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: إذا اسلمت في طعام فلا تأخذن مكانه طعاما غيره، وإن أردت أن\n⦗٤٦٣⦘\nتأخذ (مكانه) (^١) (علفا) (^٢) فخذ إن شئت (^٣).\n_________\n(^١) في [أ، ح، ط]: (مكانا).\n(^٢) في [ح]: (علقًا).\n(^٣) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"11","page":462},{"text":"٢٢١١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن عبد الملك بن ميسرة عن طاوس أن رجلًا أسلم في شيء فلم يجده، فسأل ابن عباس فقال: (خذ) (^١) عرضا، خذ غنما (^٢).\n_________\n(^١) في [جـ، و]: (خذه).\n(^٢) صحيح.","vol":"11","page":463},{"text":"٢٢١١٦ - حدثنا أبو بكر قال: حدثنا (جرير) (^١) عن منصور عن إبراهيم قال: (إن) (^٢) أسلمت سلما فلا بأس أن تأخذ (بدل رأس) (^٣) مالك عرضا.\n_________\n(^١) في [ز، ط]: (وكيع).\n(^٢) في [جـ، ز]: (إذا).\n(^٣) في [جـ، و]: (برأس)، وفي [س]: (برًا برأس).","vol":"11","page":463},{"text":"٢٢١١٧ - حدثنا أبو بكر (^١) قال: حدثنا عبد السلام عن أبي حمزة عن إبراهيم قال: قال عمر: إذا أسلمت في شيء فلا تبعه حتى (تقبضه) (^٢)، ولا تصرفه في غيره (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: زيارة (قال حدثنا جرير عن منصور).\n(^٢) في [ح]: (يقبضه).\n(^٣) منقطع؛ إبراهيم لم يدرك عمر.","vol":"11","page":463},{"text":"٢٢١١٨ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حجاج عن عطية عن ابن عمر قال: لا بأس بالسلم، ولا تصرفه إلى غيره، ولا تبعه حتى تقبضه (^١).\n_________\n(^١) ضعيف؛ عطية ضعيف.","vol":"11","page":463},{"text":"٢٢١١٩ - حدثنا أبو بكر قال: حدثنا غندر عن هشام عن الحسن قال: إذا أسلمت في شيء فلا تأخذ إلا ما أسلمت فيه، ولا (تسلفن) (^١) في شيء ثم تحوله إلى شيء آخر.\n_________\n(^١) في [أ، ح، ز]: (تسلمن).","vol":"11","page":464},{"text":"٢٢١٢٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن أبي عوانة عن داود بن عبد اللَّه عن أبي المخارق عن أبي هريرة قال: (أسلم) (^١) المسلمون، فمن أسلم في حنطة فلا يأخذ شعيرا، ومن أسلم في (شعير فلا يأخذ) (^٢) حنطة (كيل) (^٣) معلوما إلى أجل (معلوم) (^٤) (^٥).\n_________\n(^١) في [هـ]: (سلم).\n(^٢) سقط من: [أ، جـ، ح، ز، هـ].\n(^٣) في [أ، س، هـ]: (كيلًا).\n(^٤) سقط من [أ، ح، جـ، ز، و، هـ].\n(^٥) مجهول؛ لجهالة أبي المخارق.","vol":"11","page":464},{"text":"٢٢١٢١ - حدثنا أبو بكر قال: (حدثنا وكيع قال) (^١): حدثنا سفيان عن يونس عن الحسن قال: لا تصرف سلمك في شيء حتى تقبضه.\n_________\n(^١) سقط من [جـ، و].","vol":"11","page":464},{"text":"<span data-type='title' id=toc-3063>[١٠٣] في البيعين يختلفان</span>","vol":"11","page":464},{"text":"٢٢١٢٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة ويحيى بن سعيد عن محمد بن عجلان عن عون بن عبد اللَّه عن ابن مسعود قال: قال رسول اللَّه -ﷺ-: \"إذا اختلف\n⦗٤٦٥⦘\nالبيعان فالقول ما قال: البائع والمبتاع بالخيار\" (^١).\n_________\n(^١) منقطع؛ عون لا يروي عن ابن مسعود، أخرجه أحمد (٤٤٤٤)، والبيهقي ٥/ ٣٣٢، والترمذي (١٢٧٠)، والشاشي (٩٠٠)، والبغوي (٢١٢٣)، وبنحوه أخرجه أبو داود (٣٥١١)، والنسائي ٧/ ٣٠٣، وابن ماجه (٢١٨٦)، وأبو يعلى (٤٩٨٤)، والدارقطني ٣/ ٢١، والبيهقي ٥/ ٣٣٣، والحاكم ٢/ ٤٥، والدارمي (٢٥٤٩)، والطيالسي (٣٩٩).","vol":"11","page":464},{"text":"٢٢١٢٣ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن سالم عن الشعبي قال: إذا اختلف البيعان وليس بينهما بينة و(المبيع) (^١) قائم بعينه فالقول قول البائع، أو يترادان البيع، فإن كان (المبيع) (^٢) قد استهلك فالقول قول المشتري، والبينة على البائع.\n_________\n(^١) في [أ، ب، ح، ط، هـ]: (البيع).\n(^٢) في [أ، ب، ح، ط، هـ]: (البيع).","vol":"11","page":465},{"text":"٢٢١٢٤ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن هشام عن ابن سيرين عن شريح أنه كان يقول في البيعين إذا اختلفا و(المبيع) (^١) قائم بعينه: (سألهما) (^٢) البينة، فإن أقام أحدهما البينة (أعطي) (^٣) ببينته، وإن لم يكن لهما بينة استحلفهما، فإن جاءا (بها) (^٤) جميعا رد البيع، وإن لم يحلفا رد البيع، (وإن) (^٥) حلف أحدهما ونكل الآخر (أعطى) (^٦) الذي حلف، وإن لم يكن\n⦗٤٦٦⦘\n(المبيع) (^٧) قائما بعينه -أو قال: قد استهلك- يكلف البائع البينة، واليمين على المشتري.\n_________\n(^١) في [أ، ح، ط، هـ]: (البيع).\n(^٢) في [جـ، ز]: (يسألهما).\n(^٣) في [ز، ط]: (أعطاه).\n(^٤) في [أ، جـ، ح، ط]: (بهما).\n(^٥) في [جـ]: (فإن).\n(^٦) في [أ، هـ]: (فأعطى).\n(^٧) في [أ، ح، ط، هـ]: (البيع).","vol":"11","page":465},{"text":"٢٢١٢٥ - [حدثنا أبو بكر قال: حدثنا عمر بن هارون عن ابن جريج عن عطاء قال: قلت له رجلان يختلفان في بيع ليس بينهما بينة قال: يرد البيع إذا لم يستقيما (^١) إن لم (تكن) (^٢) لهما بينة] (^٣).\n_________\n(^١) في [أ، ح، ط، ز، و]: زيادة (و).\n(^٢) في [س، هـ]: (يكن).\n(^٣) سقط الخبر من [جـ].","vol":"11","page":466},{"text":"<span data-type='title' id=toc-3064>[١٠٤] في النحل عند (الجلوة)</span> (^١)\n_________\n(^١) في [هـ]: (الخلوة)، والمراد: العطية التي تكون من أجل تمكين الزوج من رؤية زوجته بعد العقد.","vol":"11","page":466},{"text":"٢٢١٢٦ - حدثنا أبو بكر قال: حدثنا هشيم بن بشير عن يونس عن الحسن أنه سئل عن النحل عند الجلوة، فقال: ليس بشيء.","vol":"11","page":466},{"text":"٢٢١٢٧ - حدثنا أبو بكر قال: حدثنا أزهر (^١) عن ابن عون قال: كان محمد يكره أن ينحل الشيء المرأة لا يفي به.\n_________\n(^١) في [ط]: (السمان).","vol":"11","page":466},{"text":"٢٢١٢٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن ابن أبي عروبة عن قتادة أن أبا الخليل أوصى أن يدفع إلى امرأته (نحلا) (^١) كان نحلها إياه تحرجا منه.\n_________\n(^١) في [أ، ب، ح، جـ، ط، ز، س، هـ]: (نحلًا).","vol":"11","page":466},{"text":"٢٢١٢٩ - حدثنا أبو بكر قال: حدثنا (يزيد) (^١) بن هارون عن حجاج عن مكحول قال: قال رسول اللَّه -ﷺ-: \"أيما رجل تزوج امرأة على صداق أو عدة فهو لها إذا كان قبل عقدة النكاح، فإن حبا أهلها حباء بعد عقدة النكاح فهو لهم، وأحق ما (أكرم) (^٢) به الرجل ابنته وأخته\" (^٣).\n_________\n(^١) في [جـ]: (عمر).\n(^٢) في [ز]: (أكره)، وفي [هـ، س]: (يكرم).\n(^٣) مرسل؛ مكحول تابعي، أخرجه أحمد (٢٤٩٠٩)، وعبد الرزاق (١٠٧٤٣)، وأبو داود في المراسيل (٢١٢)، كما ورد من حديث عبد اللَّه بن عمرو، وأخرجه أحمد (٦٧٠٩)، وأبو داود (٢١٢٩)، والنسائي ٦/ ١٢٠، وابن ماجه (١٩٥٥)، وعبد الرزاق (١٠٧٣٩)، والبيهقي ٧/ ٢٤٨، والطحاوي في شرح المشكل (٤٤٧١)، كما ورد من حديث عائشة أخرجه أحمد (٢٤٩٠٩)، وعبد الرزاق (١٠٧٤٠)، والبيهقي (٧/ ٢٤٨).","vol":"11","page":467},{"text":"٢٢١٣٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن قتادة عن خلاس عن (عبيد اللَّه) (^١) بن معمر أنه كان يقضى بها.\n_________\n(^١) في [س، هـ]: (عبد اللَّه)، وانظر: أخبار القضاة ١/ ٣٠٢.","vol":"11","page":467},{"text":"٢٢١٣١ - وأن إياسًا كان يقضي بها.","vol":"11","page":467},{"text":"٢٢١٣٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حماد بن سلمة عن قتادة أن شريحًا وابن أذينة كانا لا يجيزان الجلوة.","vol":"11","page":467},{"text":"٢٢١٣٣ - حدثنا أبو بكر قال: حدثنا محمد بن مصعب عن الأوزاعي قال: سألت قتادة عن عطية (الجلوة) (^١)، قال: تلك سمعة، لا تجوز.\n_________\n(^١) في [ح]: (الخلق).","vol":"11","page":467},{"text":"٢٢١٣٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن الحسن في\n⦗٤٦٨⦘\nالرجل (تجلى) (^١) (عليه) (^٢) امرأته فيقولون: لا (نريك) (^٣) حتى تنحلها شيئًا، قال: هي واجبة عليه، يؤخذ بها.\n_________\n(^١) في [هـ]: (يجيء)، وفي [جـ]: (تحلى).\n(^٢) في [هـ]: (على).\n(^٣) في [س، هـ]: (نترك)، وفي [ط]: (لا نرتك).","vol":"11","page":467},{"text":"<span data-type='title' id=toc-3065>[١٠٥] في الرجل يكلم الرجل في الشيء فيهدي له</span>","vol":"11","page":468},{"text":"٢٢١٣٥ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن بن عون عن ابن سيرين قال: جاء عقبة بن (عمرو أبو) (^١) مسعود إلى أهله فإذا هدية، فقال: ما هذا؟ فقالوا: الذي شفعت له، فقال: أخرجوها، أتعجل أجر شفاعتي في الدنيا (^٢)؟.\n_________\n(^١) سقط من: [هـ].\n(^٢) حسن؛ أبو خالد صدوق.","vol":"11","page":468},{"text":"٢٢١٣٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عمار عن سالم عن مسروق قال: سألت عبد اللَّه عن السحت فقال: الرجل يطلب الحاجة (للرجل) (^١) فيهدي إليه فيقبلها (^٢).\n_________\n(^١) سقط من: [س، هـ]، وفي [أ، جـ]: (يطلب الرجل الحاجة)، وفي [ط]: زيادة (فتقضى له)، وانظر: تفسير ابن جرير (٦/ ٢٣٩).\n(^٢) صحيح.","vol":"11","page":468},{"text":"٢٢١٣٧ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن كليب بن (وائل) (^١) قال: قلت لابن عمر: أتاني دهقان عظيم الخراج فقال: (تقبلني) (^٢) من العامل، لا\n⦗٤٦٩⦘\nأتقبله (لأُعطي) (^٣) عنه شيئًا إلا ليؤمنه عامله ويضطرب في حوائجه (^٤)، فلم ألبث إلا قليلًا حتى أتاني بصحيفتي (^٥)، فقلت: جزاك اللَّه خيرًا، وحملني على دابة (وأعطاني دراهم) (^٦) وكساني، فقال: أرأيت (^٧) لو لم (تقبله) (^٨) (أكان) (^٩) يعطيك؟ (قلت: لا) (^١٠)، قال: لا، (يصلح) (^١١) لك (^١٢).\n_________\n(^١) في [ط]: (وايل).\n(^٢) أي: اكفلني، وفي [ك]: (تقياني).\n(^٣) في [جـ، ط، و]: (لا أعطى).\n(^٤) أي أن سبب كفالتى له عدم إكثار العامل من مطالبته، وليتمكن الدهقان من قضاء حوائجه، وليست كفالتي له من أجل الحصول على المال.\n(^٥) أي صحيفة الوكالة.\n(^٦) في [أ، جـ، س، هـ]: (آتاني درهمًا).\n(^٧) في [جـ]: زيادة (أن).\n(^٨) في [هـ]: (تتقلبه).\n(^٩) في [أ، ح، هـ]: (كان).\n(^١٠) سقط من: [جـ، و].\n(^١١) في [س، هـ]: (يصح).\n(^١٢) حسن؛ كليب صدوق.","vol":"11","page":468},{"text":"٢٢١٣٨ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن (الحسن) (^١) قال: (أتى) (^٢) دهقان من دهاقين سواد الكوفة عبد اللَّه بن جعفر يستعين به في شيء على علي، (قال) (^٣): فكلم له عليا فقضى له حاجته، قال: فبعث إليه الدهقان بأربعين ألفا وبشيء معها لا أدري ما هو؟ فلما وضعت بين يدي عبد اللَّه بن جعفر قال: ما هذا؟ قيل له: بعث بها الدهقان الذي كلمت له في حاجته أمير المؤمنين، قال: ردوها عليه، فإنا أهلَ بيت لا نبيع المعروف (^٤).\n_________\n(^١) في [ط]: (محمد).\n(^٢) في [ز]: (أتاني)، وفي [ح]: (أتاه).\n(^٣) سقط من: [أ، ح، هـ].\n(^٤) منقطع؛ الحسن لا يروي عن علي ولا عبد اللَّه بن جعفر.","vol":"11","page":469},{"text":"<span data-type='title' id=toc-3066>[١٠٦] في الرجل يكتب الكتاب على النفر</span>","vol":"11","page":470},{"text":"٢٢١٣٩ - حدثنا أبو بكر قال: حدثنا يحيى بن أبي زائدة عن إسرائيل عن طارق ابن عبد الرحمن عن شريح قال: شهدته وجاءه (رجل) (^١) فقال: إني اكتتبت على هذا وعلى رجلين معه: أيهم شئتُ أخذتُ بحقي، فقال الرجل: إن صاحبيَّ في السوق (^٢)، فقال: خذ أيَّهم (شئت) (^٣).\n_________\n(^١) سقط من: [أ، ح، ز، ط].\n(^٢) في [جـ، و]: زيادة (قال).\n(^٣) سقط من: [ط].","vol":"11","page":470},{"text":"٢٢١٤٠ - حدثنا أبو بكر قال: حدثنا محمد بن (بكر) (^١) عن ابن جريج قال: قلت لعطاء: اكتتبت على رجلين (في بيع) (^٢) أن حيَّكما على ميتكما (و) (^٣) مَلِيكما (^٤) على معدمكما، قال: يجوز.\n_________\n(^١) في [أ، ح، س، هـ]: (بكير).\n(^٢) سقط من: [أ، ب، س، هـ].\n(^٣) في [ط]: (أو).\n(^٤) أي: الغني منكما.","vol":"11","page":470},{"text":"٢٢١٤١ - و(قاله) (^١) عمرو بن دينار وسليمان بن موسى.\n_________\n(^١) في [أ، ب، هـ]: (قال).","vol":"11","page":470},{"text":"٢٢١٤٢ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن (عبيدة) (^١) عن إبراهيم أنه سئل عن النفر يكتب عليهم الصك: أيهم شاء أخذ بجميع حقه، قال: هو على شرطه، أيهم شاء أخذ يحميع حقه، وكان إبراهيم يستحب أن يأخذ من كل إنسان منهم بحصته و(قال:) (^٢) وهو أعدل.\n_________\n(^١) في [أ، س، هـ]: (عيينة).\n(^٢) سقط من: [أ، ح، س، ط، هـ].","vol":"11","page":470},{"text":"٢٢١٤٣ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن زهير عن جابر عن الحكم في الرجل يكون له الحق على القوم يقول: أيَّهم شئتُ أخذتُ بجميع حقي قال: هذا بمنزلة الكفيل.","vol":"11","page":471},{"text":"٢٢١٤٤ - ٢٢٢٠٤ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن أبي (الجهم) (^١) قال: كتبت ذكر حق على عدة: أيهم شئت أخذت بحقي، فقدمتهم إلى شريح فقال: خذ أيهم شئت.\n_________\n(^١) واسمه صبيح بن الحارث، وعند عبد الرزاق (١٤٧٦٠) أبو الجهضم.","vol":"11","page":471},{"text":"<span data-type='title' id=toc-3067>[١٠٧] في العبد المأذون له في التجارة</span>","vol":"11","page":471},{"text":"٢٢١٤٥ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم أنه كان يقول في العبد المأذون له في التجارة: إذا كان عليه دين فأعتقه مولاه، (قال) (^١): يسعى لهم العبد في دينهم، لم يزده العتق إلا صلاحًا.\n_________\n(^١) سقط من: [هـ].","vol":"11","page":471},{"text":"٢٢١٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حماد في الرجل يأذن لعبده فيدان ثم يعتقه مولاه، قال: يضمن مولاه القيمة.","vol":"11","page":471},{"text":"٢٢١٤٧ - (و) (^١) قال: سفيان: يتبع غرماءه بما بقي من الدين (^٢).\n_________\n(^١) سقط من: [س، ط، هـ].\n(^٢) أي أن حمادًا يرى أن السيد إذا أعتق عبده المأذون له بالتجارة المدين يلزمه سداد قيمة المملوك لدائنه فقط، بينما يرى سفيان أن السيد يسدد جميع الدين.","vol":"11","page":471},{"text":"٢٢١٤٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى بن عبد الأعلى عن معمر عن الزهري في الرجل يفلس فيعتقه سيده: أن عتقه جائز ويضمن السيد ثمنه.","vol":"11","page":471},{"text":"٢٢١٤٩ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن جرير بن حازم عن حماد قال: إن أعتقه سيده فالدين على سيده.","vol":"11","page":472},{"text":"٢٢١٥٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان، عن منصور ومغيرة، عن إبراهيم قال: يسعى (للغرماء) (^١) لم يزده العتق إلا صلاحًا.\n_________\n(^١) في [هـ]: (للغير ما).","vol":"11","page":472},{"text":"<span data-type='title' id=toc-3068>[١٠٨] في العبد يدّان بغير إذن سيده</span>","vol":"11","page":472},{"text":"٢٢١٥١ - حدثنا أبو بكر قال: حدثنا (محمد) (^١) بن أبي عدي عن أشعث عن الحسن قال: إذا أدان العبد بغير إذن مواليه ثم أعتق، فإنه يباع بذلك الدين.\n_________\n(^١) سقط من: [ط].","vol":"11","page":472},{"text":"٢٢١٥٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري في العبد يبيع ويشتري بغير إذن سيده، قال: ليس على سيده شيء، هو في ذمة العبد، إذا أعتق فعليه.","vol":"11","page":472},{"text":"٢٢١٥٣ - حدثنا أبو بكر قال: حدثنا (عبد الصمد) (^١) بن عبد الوارث عن جرير ابن حازم قال: سئل حماد عن عبدٍ اشترى بغير إذن سيده فأعتقه فليس عليه شيء، وأموالهم في (ذمة) (^٢) العبد إذا أعتق.\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) في [أ، ح، س، ط، هـ]: (رقبة).","vol":"11","page":472},{"text":"<span data-type='title' id=toc-3069>[١٠٩] الرجل يشترى الأمة فيطأها ثم يجد بها عيبًا</span>","vol":"11","page":473},{"text":"٢٢١٥٤ - حدثنا أبو بكر قال: حدثنا (شريك) (^١) عن جابر عن عامر (عن) (^٢) عمر (^٣) قال: إن كانت ثيبًا رد نصف العشر، وإن كانت بكرًا رد (^٤) العشر (^٥).\n_________\n(^١) في [م]: (جرير).\n(^٢) في [أ، ح، س، هـ]: (أن).\n(^٣) في [س، هـ]: زيادة (بن الخطاب).\n(^٤) في [ز]: زيادة (نصف).\n(^٥) ضعيف منقطع؛ جابر ضعيف، وعامر لا يروي عن عمر.","vol":"11","page":473},{"text":"٢٢١٥٥ - [حدثنا أبو بكر قال: حدثنا شريك عن الأعمش عن إبراهيم عن شريح بمثله] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، س، هـ].","vol":"11","page":473},{"text":"٢٢١٥٦ - حدثنا أبو بكر قال: حدثنا حفص عن جعفر عن أبيه عن (علي) (^١) ابن الحسين عن علي قال: لا يردها، و(لكنها) (^٢) (تكسر) (^٣) فيرد (^٤) عليه قيمة (العيب) (^٥) (^٦).\n_________\n(^١) سقط من: [أ، ح، ط]، وفي [هـ]: (جده علي).\n(^٢) في [س، ط، هـ]: (لكن).\n(^٣) في [س، هـ]: (يكسر).\n(^٤) في [أ، ح، ط]: (فترد).\n(^٥) في [أ، ح، ز]: (العبد).\n(^٦) منقطع؛ علي بن الحسين لم يسمع من علي.","vol":"11","page":473},{"text":"٢٢١٥٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن قال: إذا اشترى الرجل الجارية ثم ظهر بها داء كان عند البائع، قال: كان يوجبها عليه، ولا يرد عليه البائع شيئًا.","vol":"11","page":473},{"text":"٢٢١٥٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن عمر ابن عبد العزيز أنه أمضاها عليه، ولم يرد عليه شيئًا.","vol":"11","page":474},{"text":"٢٢١٥٩ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن أيوب عن محمد في الرجل يشتري الجارية وبها داء فيقع عليها قبل أن يطلع على ذلك، قال: أحب إلي أن يوضع عنه بقدر ذلك، ويجوز عليه.","vol":"11","page":474},{"text":"٢٢١٦٠ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن الشعبي عن شريح قال: ما كان يوقت (فيها) (^١) شيئًا، يقضي على نحو ما يرى من (هيئتها) (^٢).\n_________\n(^١) في [أ، ح، ز، هـ]: (عليها).\n(^٢) في [أ، س، ط، هـ]: (هاهنا)، وفي [و]: (هبتها).","vol":"11","page":474},{"text":"٢٢١٦١ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن أبي معشر عن إبراهيم قال: إن كانت بكرًا رد العشر، وإن كانت ثيبًا رد نصف العشر.","vol":"11","page":474},{"text":"٢٢١٦٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب قال: يرد معها عشرة دنانير.","vol":"11","page":474},{"text":"<span data-type='title' id=toc-3070>[١١٠] في بيع (حاضر) (^١) لباد</span>\n_________\n(^١) في [أ، ح، س، ط، هـ]: (الحاضر).","vol":"11","page":474},{"text":"٢٢١٦٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن سعيد عن أبي هريرة يبلغ به النبي -ﷺ- قال: \"لا (يبع) (^١) حاضر لباد\" (^٢).\n_________\n(^١) في [أ، ب، ح، ط، هـ]: (يبيع).\n(^٢) صحيح؛ أخرجه البخاري (٢١٤٠)، ومسلم (١٥٢٠).","vol":"11","page":474},{"text":"٢٢١٦٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن أبي الزبير سمع جابرًا يقول: قال (^١) رسول اللَّه -ﷺ-: \"لا يبيع حاضر لباد، (دعوا) (^٢) الناس يرزق اللَّه بعضهم من بعض\" (^٣).\n_________\n(^١) في [أ، ح، ز]: زيادة (قال).\n(^٢) في [أ، ح، هـ]: (دع).\n(^٣) صحيح؛ أخرجه مسلم (١٥٢٢)، وأحمد (١٤٢٩١).","vol":"11","page":475},{"text":"٢٢١٦٥ - حدثنا أبو بكر قال: حدثنا شبابة عن ابن أبي ذئب قال: حدثني مسلم (الخياط) (^١) عن ابن عمر قال: نهى رسول اللَّه -ﷺ- عن بيع حاضر لباد (^٢).\n_________\n(^١) في [ز]: (الخباط).\n(^٢) صحيح؛ أخرجه أحمد (٥٠١٥)، والطيالسي (١٩٣٠)، والطحاوي (٤/ ٨)، وأصله عند البخاري (٢١٥٩).","vol":"11","page":475},{"text":"٢٢١٦٦ - حدثنا أبو بكر قال: حدثنا أبو داود عن أبي حرة عن الحسن أنه كان لا يرى بأسًا أن يشتري من الأعرابي (للأعرابي) (^١) قال: فقيل له: فيشتري منه للمهاجر؟ قال: لا.\n_________\n(^١) في [جـ، ط، و]: (الأعرابي).","vol":"11","page":475},{"text":"٢٢١٦٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن مسلم (الخياط) (^١) سمع أبا هريرة يقول: نهى أن يبيع حاضر لباد (^٢).\n_________\n(^١) في [ز]: (الخباط)، وزاد في [هـ]: بعدها (أنه).\n(^٢) صحيح.","vol":"11","page":475},{"text":"٢٢١٦٨ - وسمع عمر يقول: لا يبيع حاضر لباد (^١).\n_________\n(^١) صحيح؛ ومسلم ثقة وقد صرح بالسماع من عمر؛ وهو هكذا في المحلى ٨/ ٤٥٤، ويحتمل أن المراد (ابن عمر) وأنه سقط من النسخ (ابن)، كما في التاريخ الكبير ٧/ ٢٦٠.","vol":"11","page":475},{"text":"٢٢١٦٩ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم (عن إبي هريرة) (^١) عن النبي ﵇ قال: \"لا يبيع حاضر لباد\" (^٢) (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) تكرر الخبر في: [جـ].\n(^٣) منقطع؛ إبراهيم لم يدرك أبا هريرة، أخرجه أحمد (٩٤٥٦)، وانظر: ما سبق برقم [٢٢١٦٣].","vol":"11","page":476},{"text":"٢٢١٧٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: ليس به بأس اليوم إنما أراد النبي -ﷺ- أن يصيب الناس غرة أهل البادية لما قدم المدينة.","vol":"11","page":476},{"text":"٢٢١٧١ - قال عطاء: لا يصلح اليوم.","vol":"11","page":476},{"text":"٢٢١٧٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن عون عن ابن سيرين عن أنس قال: لا يبيع حاضر لباد (^١).\n_________\n(^١) صحيح.","vol":"11","page":476},{"text":"٢٢١٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي موسى عن الشعبي قال: كان المهاجرون يكرهون بيع حاضر لباد (^١).\n_________\n(^١) صحيح.","vol":"11","page":476},{"text":"٢٢١٧٤ - [قال: الشعبي وإني لأفعله] (^١).\n_________\n(^١) سقط من: [ز].","vol":"11","page":476},{"text":"٢٢١٧٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي حمزة عن إبراهيم قال: قال عمر: دلوهم على الطريق وأخبروهم بالسعر (^١).\n_________\n(^١) ضعيف منقطع؛ أبو حمزة ضعيف، وإبراهيم لم يدرك عمر.","vol":"11","page":476},{"text":"٢٢١٧٦ - حدثنا أبو بكر قال: حدثنا أبو داود عن إياس (بن) (^١) (دغفل) (^٢) قال: قرئ علينا كتاب عمر بن عبد العزيز: لا (يبيع) (^٣) حاضر لباد.\n_________\n(^١) سقط من: [أ، جـ].\n(^٢) في [ط]: (عفل).\n(^٣) في [أ، ح، ط]: (يبيع).","vol":"11","page":477},{"text":"٢٢١٧٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن (خثيم) (^١) قال: قلت لعطاء: قوم من الأعراب يقدمون علينا (فأشتري) (^٢) لهم؟ قال: لا بأس.\n_________\n(^١) في [هـ]: (خيثم).\n(^٢) في [جـ، ز]: (فنشتري)، وفي [و]: (فيشتري).","vol":"11","page":477},{"text":"٢٢١٧٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: كان يعجبهم أن يصيبوا من الأعراب رخصة.","vol":"11","page":477},{"text":"٢٢١٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن يونس عن (الحسن) (^١) (و) (^٢) ابن سيرين عن أنس بن مالك قال: نهينا أن يبيع حاضر لباد، وإن كان أخاه لأبيه وأمه (^٣).\n_________\n(^١) سقط من: [ز]، وفي [جـ، و]: (أنس). وانظر: سنن النسائي الكبرى (٦٠٨٣)، وسنن أبي داود (٣٤٣٩)، وسنن البيهقي ٥/ ٣٤٦، وقد رواه أبو نعيم في الحلية (٧/ ٢٧٠) عن يونس عن أنس بن سيرين عن أنس مرفوعًا، وقال: تفرد به محمد بن عثمان بن أبي شيبة، وانظر: تاريخ بغداد (٣/ ٤٢).\n(^٢) سقط من: [ز]، وفي [جـ، ط، هـ]: (عن). وانظر: صحيح مسلم (١٥٢٣)، وسنن النسائي الكبرى (٦٠٨٤)، ومسند أبي عوانة (٤٩٤٥)، ومصنف عبد الرزاق (١٤٨٧١)، وتاريخ أصبهان (٢/ ٥٥).\n(^٣) صحيح؛ أخرجه البخاري (٢١٦)، ومسلم (١٥٢٣).","vol":"11","page":477},{"text":"<span data-type='title' id=toc-3071>[١١١] ما جاء في ثمن الكلب </span>(^١)\n_________\n(^١) هذا بداية الجزء الخامس من: [ز]، وأوله بسم اللَّه الرحمن الرحيم وصلى اللَّه على محمد نبيه الكريم وآله وصحبه.","vol":"11","page":478},{"text":"٢٢١٨٠ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو عن عطاء عن (سعيد عن) (^١) أبي هريرة قال: سمعته يقول: ثمن الكلب سحت (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح.","vol":"11","page":478},{"text":"٢٢١٨١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن أبي بكر عن أبي مسعود أن النبي -ﷺ- نهى عن مهر البغي وثمن الكلب (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٥٣٤٦)، ومسلم (١٥٦٧).","vol":"11","page":478},{"text":"٢٢١٨٢ - حدثنا أبو بكر قال: حدثنا وكيع (^١) عن (ابن) (^٢) أبي ليلى عن عطاء عن أبي هريرة قال: نهى رسول اللَّه -ﷺ- عن مهر البغي، وعسب (الفحل) (^٣)، (وكسب الحجام، وثمن الكلب) (^٤) (^٥).\n_________\n(^١) في [ح، هـ]: زيادة (عن أبي بكر).\n(^٢) سقط في: [ط].\n(^٣) سقط من: [جـ، و].\n(^٤) سقط من: [ط].\n(^٥) ضعيف؛ لضعف ابن أبي ليلى، أخرجه أحمد (١٠٤٨٩)، وأبو داود (٣٤٨٤)، والنسائي ٧/ ٣١١، والدارمي (٢٦٢٣)، وأبو يعلى (٦٣٧١)، والطحاوي ٤/ ٥٣، والبيهقي ٦/ ٦، والبغوي (٢٠٣٨)، وبنحوه الطيالسي (٢٥١٠)، والترمذي (١٢٨١).","vol":"11","page":478},{"text":"٢٢١٨٣ - حدثنا أبو بكر (قال: حدثنا وكيع) (^١) عن الأعمش قال: (أرى) (^٢)\n⦗٤٧٩⦘\n(أبا) (^٣) سفيان ذكره عن جابر قال: نهى رسول اللَّه -ﷺ- عن ثمن الكلب (^٤).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) في [أ، ح، ز، هـ]: (حدثنا)، وفي [جـ، و]: (أخبرنا)، وانظر: ما سيأتي [٢٢١٨٤].\n(^٣) في [هـ]: (ابن)، وفي [أ، جـ، خ، ز، و]: (أبو).\n(^٤) مضطرب؛ مرة يرويه الأعمش هكذا، ومرة عن أبي حازم عن أبي هريرة، ومرة رواه موقوفًا، قال الترمذي: هذا حديث في إسناده اضطراب، أخرجه أحمد (١٤٦٥٢)، وأبو داود (٣٤٧٩)، والترمذي (١٢٧٩)، والحاكم ٢/ ٣٤، وابن الجارود (٥٨٠)، والطحاوي ٤/ ٥٢، والطبراني في الأوسط (٣٢٢٥)، والدارقطني ٣/ ٢، والبيهقي ٦/ ١١، وأبو يعلى (٢٢٧٥)، وأبو عوانة ٣/ ٣٥٤ (٥٢٧١)، والعقيلي ٢/ ٢٢٠، وابن عساكر ٥١/ ٢٦٧، وابن الجوزي في العلل ٢/ ٥٩٦.","vol":"11","page":478},{"text":"٢٢١٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد بن سلمة عن أبي (الزبير) (^١) عن جابر (^٢).\n_________\n(^١) في [أ، ح، ط]: (الزهري).\n(^٢) صحيح موقوفًا.","vol":"11","page":479},{"text":"٢٢١٨٥ - وعن أبي المُهَزِّم عن أبي هريرة أنهما كرها ثمن الكلب إلا كلب صيد (^١).\n_________\n(^١) ضعيف جدًا، أبو المُهَزِّم متروك.","vol":"11","page":479},{"text":"٢٢١٨٦ - حدثنا أبو بكر قال: حدثنا وكيع عن يزيد بن زياد (بن) (^١) أبي الجعد عن (عوف) (^٢) بن أبي جحيفة عن أبيه قال: نهى رسول اللَّه -ﷺ- عن مهر البغي وكسب الحجام وثمن الكلب (^٣).\n_________\n(^١) في [أ، ح، هـ]: (عن).\n(^٢) سقط من: [أ، جـ، ح، س، ز، ط، هـ].\n(^٣) صحيح؛ أخرجه البخاري (٢٢٣٨)، وأحمد (١٨٧٥٦).","vol":"11","page":479},{"text":"٢٢١٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن عبد الكريم\n⦗٤٨٠⦘\nعن قيس ابن حبتر عن ابن عباس رفعه قال: ثمن الكلب ومهر البغي وثمن الخمر حرام (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٢٠٩٤)، والنسائي ٧/ ٣٠٩، وأبو داود (٣٤٨٢)، والطحاوي ٤/ ٥٢، والطبراني (١٢٦٠١)، وأبو يعلى (٢٦٠٠)، والطيالسي (٢٧٥٥)، والدارقطني ٣/ ٧، والبيهقي ٦/ ٦، والمزي ٢٤/ ١٩، والحاكم ١/ ١٥٥.","vol":"11","page":479},{"text":"٢٢١٨٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أشعث عن ابن سيرين قال: أخبث الكسب: كسب الزمارة وثمن الكلب.","vol":"11","page":480},{"text":"٢٢١٨٩ - حدثنا أبو بكر قال: حدثنا (يونس بن محمد) (^١) قال: حدثنا شريك عن أبي (فروة) (^٢) قال: سمعت عبد الرحمن بن أبي ليلى يقول: ما أبالي ثمن (كلب) (^٣) أكلت أو ثمن خنزير.\n_________\n(^١) في [ط]: (ابن إدريس).\n(^٢) في [جـ]: (مرة).\n(^٣) في [أ، جـ، ز، و]: (الكلب).","vol":"11","page":480},{"text":"٢٢١٩٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن شعبة قال: سمعت الحكم وحمادا يكرهان ثمن الكلب.","vol":"11","page":480},{"text":"٢٢١٩١ - حدثنا أبو بكر قال: حدثنا عفان قال: أخبرنا أبان العطار عن يحيى بن أبي كثير عن إبراهيم بن (عبد اللَّه) (^١) عن السائب بن يزيد عن رافع بن خديج أن النبي -ﷺ- قال: \"كسب الحجام خبيث، (ومهر البغي خبيث) (^٢)، وثمن الكلب خبيث\" (^٣).\n_________\n(^١) في [جـ، ع]: (عبيد اللَّه)، وفي [ط]: زيادة (بن قارظ).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) صحيح؛ أخرجه مسلم (١٥٦٨)، وأحمد (١٥٨١٢).","vol":"11","page":480},{"text":"<span data-type='title' id=toc-3072>[١١٢] من رخص في (ثمن كلب الصيد)</span> (^١)\n_________\n(^١) في [هـ]: (ثمن الكلب)، وفي [ط]: (شراء كلب الصيد).","vol":"11","page":481},{"text":"٢٢١٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (سعيد) (^١) عن إبراهيم قال: لا بأس بثمن كلب الصيد.\n_________\n(^١) في [ق]: (مغيرة)، وانظر: ما سيأتي برقم: [٢٢١٩٧]، وعمدة القاري ٢/ ٤٠، وشرح معاني الآثار ٤/ ٩.","vol":"11","page":481},{"text":"٢٢١٩٣ - [حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عطاء قال: لا بأس بثمن (كلب) (^١) السلوقي] (^٢).\n_________\n(^١) في [أ، هـ]: (الكلب).\n(^٢) سقط الخبر من: [جـ، و].","vol":"11","page":481},{"text":"٢٢١٩٤ - حدثنا أبو بكر قال: حدثنا يحيى بن زكريا بن أبي زائدة عن ابن جريج عن عطاء قال: إن قتلت كلبًا ليس بعقور فاغرم لأهله ثمنه.","vol":"11","page":481},{"text":"٢٢١٩٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يحيى بن سعيد عن محمد بن يحيى بن حبان قال: كان الناس يقضون (في الكلب) (^١) بأربعين درهمًا.\n_________\n(^١) في [أ، ح، هـ]: (بالكلب).","vol":"11","page":481},{"text":"٢٢١٩٦ - حدثنا أبو بكر قال: حدثنا هشيم عن يعلى بن عطاء عن إسماعيل ابن (جستاس) (^١) عن عبد اللَّه بن عمرو قال (^٢): في كلب الصيد (أربعون) (^٣) درهمًا، وفي كلب الماشية شاة من الغنم، وفي كلب الحرث فرق من طعام، وفي كلب\n⦗٤٨٢⦘\nالدار فرق من تراب، حق على الذي أصابه أن يعطيه، وحق على صاحب الدار (^٤) أن يقبله (^٥).\n_________\n(^١) في [أ، ح، س، هـ]: (جساس).\n(^٢) في [هـ]: زيادة (قضى).\n(^٣) في [هـ]: (بأربعين)، وفي [أ، ح]: (أربعين).\n(^٤) هكذا هو النسخ، وفي المطالب العالية (١٢٨٥) ٧/ ٩٣، والحيوان ١/ ٢٩٣، وورد في سنن البيهقي ٦/ ٨، والدارقطني ٤/ ٢٤٣، والحاوي ٥/ ٣٧٥: (الكلب)، وانظر: مصنف عبد الرزاق (١٨٤١٥)، والضعفاء للعقيلي ١/ ٨١، والمحلى ١٠/ ٥٢٣.\n(^٥) مجهول؛ لجهالة إسماعيل بن جستاس.","vol":"11","page":481},{"text":"٢٢١٩٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن مغيرة عن إبراهيم قال: لا بأس بثمن كلب الصيد.","vol":"11","page":482},{"text":"<span data-type='title' id=toc-3073>[١١٣] في الحبس في الدين</span>","vol":"11","page":482},{"text":"٢٢١٩٨ - حدثنا أبو بكر قال: حدثنا جرير عن طلق بن معاوية قال: كان لي على رجل ثلاثمائة درهم فخاصمته إلى شريح فقال الرجل: إنهم وعدوني أن يحسنوا إلي فقال شريح: ﴿إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا﴾ [النساء: ٥٨]، قال: وأمر بحبسه وما طلبت إليه أن يحبسه حتى صالحني على مائة وخمسين درهمًا.","vol":"11","page":482},{"text":"٢٢١٩٩ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي هلال عن ابن سيرين عن شريح أنه كان يحبس في الدين.","vol":"11","page":482},{"text":"٢٢٢٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن مالك بن مِغْول عن سُرّيةِ الشعبي يقال لها أم جعفر عن الشعبي قال: إذا أنا لم أحبس في الدين فأنا (أتويت) (^١) حقه.\n_________\n(^١) أي: أضعته، وفي [أ]: (أنويت).","vol":"11","page":482},{"text":"٢٢٢٠١ - حدثنا أبو بكر قال: حدثنا زيد بن حباب و(عبيد اللَّه) (^١) عن أبي هلال عن غالب القطان عن أبي (المهزم) (^٢) أن رجلًا أتى أبا هريرة في غريم له فقال: (احبسه) (^٣) قال: قال أبو هريرة: هل تعلم له (عينًا) (^٤) فآخذه به؟ قال: لا، قال: فهل تعلم له عقارًا أكسره؟ قال: لا، قال: فما تريد؟ قال: أحبسه، (قال) (^٥): لا، ولكني أدعه يطلب لك ولنفسه ولعياله (^٦).\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) في [ز]: (المهدي).\n(^٣) في [جـ، و]: (أجلسه).\n(^٤) في [ط]: (عين مال).\n(^٥) سقط من: [ط].\n(^٦) ضعيف جدا؛ أبو المهزم متروك.","vol":"11","page":483},{"text":"٢٢٢٠٢ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى وزيد بن الحباب عن أبي هلال عن غالب عن الحسن قضى بمثل أبي هريرة.","vol":"11","page":483},{"text":"٢٢٢٠٣ - [حدثنا أبو بكر قال: حدثنا وكيع قال: نا علي بن صالح عن جابر أن عليًا حبس في الدين] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، س، هـ].\n(^٢) منقطع، ضعيف؛ لضعف جابر، وعدم روايته عن علي.","vol":"11","page":483},{"text":"٢٢٢٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن صالح عن عبد الأعلى قال: شهدت شريحًا حبس رستم (الشديد) (^١) في دين.\n_________\n(^١) في [أ، هـ]: (الضرير)، وفي [ط]: (السرير).","vol":"11","page":483},{"text":"٢٢٢٠٥ - قال وكيع: ما أدركنا أحدا من قضاتنا ابن أبي ليلى وغيره إلا وهو يحبس في الدين.","vol":"11","page":483},{"text":"<span data-type='title' id=toc-3074>[١١٤] في الرجل يجعل الشيء حبسا في سبيل اللَّه</span>","vol":"11","page":484},{"text":"٢٢٢٠٦ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن أبي خالد عن الشعبي قال: قال علي: لا حبس عن فرائض اللَّه إلا (ما) (^١) كان من سلاح أو كراع (^٢) (^٣).\n_________\n(^١) في [أ، ط]: (من).\n(^٢) في [ط]: زيادة (أو سهم).\n(^٣) منقطع حكمًا؛ هشيم مدلس.","vol":"11","page":484},{"text":"٢٢٢٠٧ - [حدثنا أبو بكر قال: حدثنا ابن فضيل عن مطرف عن رجل عن القاسم قال: قال عبد اللَّه: لا حبس إلا في كراع أو سلاح] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ط].\n(^٢) مجهول؛ لإبهام الراوي عن القاسم.","vol":"11","page":484},{"text":"٢٢٢٠٨ - حدثنا أبو بكر قال: حدثنا وكيع وابن أبي زائدة عن (^١) مسعر عن (أبي) (^٢) عون عن شريح قال: جاء محمد (ببيع) (^٣) الحبس (^٤).\n_________\n(^١) في [أ، ط]: زيادة (أبي).\n(^٢) في [جـ، و]: (ابن).\n(^٣) في [س، هـ]: (يمنع)، وانظر: الدراية (٢/ ١٤٥)، والذخيرة (٦/ ٣٢٣).\n(^٤) مرسل، شريح تابعي، أخرجه البيهقي (٦/ ١٦٣).","vol":"11","page":484},{"text":"٢٢٢٠٩ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن عن مغيرة عن إبراهيم قال: كانوا يحبسون الفرس والسلاح في سبيل اللَّه.","vol":"11","page":484},{"text":"<span data-type='title' id=toc-3075>[١١٥] من كان يرى أن يوقف الدار والمسكن</span>","vol":"11","page":484},{"text":"٢٢٢١٠ - حدثنا أبو بكر قال: حدثنا حفص عن هشام بن عروة عن أبيه أن\n⦗٤٨٥⦘\nالزبير (وقف) (^١) دارًا له على المردودة من بناته (^٢).\n_________\n(^١) في [جـ، و]: (أوقف).\n(^٢) صحيح.","vol":"11","page":484},{"text":"٢٢٢١١ - حدثنا أبو بكر قال: حدثنا وكيع عن القاسم بن (فضل) (^١) عن أبي جعفر أن عليًا وعمر وقفا أرضا لهما بتا بتلًا (^٢) (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (فضيل).\n(^٢) أي: دائمًا.\n(^٣) منقطع؛ أبو جعفر لا يروي عن علي وعمر.","vol":"11","page":485},{"text":"٢٢٢١٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن سوار عن الوليد بن أبي هشام قال: قال عثمان: رباعي التي بمكة يسكنها بنيَّ و(يسكنونها) (^١) من أحبوا (^٢).\n_________\n(^١) في [جـ، و]: و(يسكنوها).\n(^٢) منقطع؛ الوليد لا يروي عن عثمان.","vol":"11","page":485},{"text":"٢٢٢١٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: الحبس بمنزلة العتق هو للَّه في الدار والعقار.","vol":"11","page":485},{"text":"٢٢٢١٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن نافع عن ابن عمر قال: أصاب عمر أرضا بخيبر فأتى النبي -ﷺ- فقال (^١): أصبت أرضًا بخيبر لم أصب مالًا قط أنفس منه عندي، فما تأمرني؟ قال: (إن شئت حبست أصلها وتصدقت بها)، قال: فتصدق بها، (غير) (^٢) أنه لا يباع أصلها، ولا يوهب، ولا يورث (^٣).\n_________\n(^١) في [ز]: زيادة (يا رسول اللَّه، إني).\n(^٢) في [هـ]: (عمر).\n(^٣) صحيح؛ أخرجه البخاري (٢٧٣٧)، ومسلم (١٦٣٢).","vol":"11","page":485},{"text":"٢٢٢١٥ - حدثنا أبو بكر قال: حدثنا أبو خالد وحفص (عن حميد) (^١) عن أنس أن أبا طلحة أتى النبي -ﷺ- فقال: إني جعلت حائطي للَّه، ولو استطعت أن أخفيه (ما أظهرته) (^٢) فقال النبي -ﷺ-: \"أجعله في فقراء أهلك\" (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [هـ]: (فما أظهر به).\n(^٣) صحيح؛ أخرجه أحمد (١٢١٤٤)، والترمذي (٢٩٩٧)، وابن خزيمة (٢٤٥٨)، وعبد ابن حميد (١٤١٣)، وأبو يعلى (٢٨٦٥)، وابن جرير ٣/ ٣٤٨، والدارقطني ٤/ ١٩١، وأخرجه بنحوه البخاري (١٤٦١)، ومسلم (٩٩٨).","vol":"11","page":486},{"text":"٢٢٢١٦ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن طاوس عن أبيه قال: ألم تر أن حجرًا (المدري) (^١) أخبرني أن في صدقة رسول اللَّه -ﷺ-: (يأكل منها) (^٢) (أهله) (^٣) بالمعروف غير المنكر (^٤).\n_________\n(^١) في [ز]: (المدني)، وفي [هـ]: (المدنيين)، وفي [جـ]: (المديني).\n(^٢) في [س، هـ]: (يأكله).\n(^٣) في [جـ، ز، و]: (أهلها).\n(^٤) مرسل؛ حجر تابعي.","vol":"11","page":486},{"text":"<span data-type='title' id=toc-3076>[١١٦] في بيع الماء و(شرائه)</span> (^١)\n_________\n(^١) في [أ]: (شرابه).","vol":"11","page":486},{"text":"٢٢٢١٧ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن (سلم) (^١) بن أبي الذيال قال: سألت الحسن عن الرجل تكون له الأرض ولا يكون له ماء، يشتريه لأرضه؟ فقال: نعم لا بأس بذلك.\n_________\n(^١) في [أ، ط]: (سالم).","vol":"11","page":486},{"text":"٢٢٢١٨ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن ابن جريج فيما قرأ عليه عن عطاء قال: قلت له: بيع الماء في القرب؟ قال: لا بأس به (^١)، وهو يستقيه، (وهو) (^٢) يحمله، ليس كفضل الماء الذي يذهب في الأرض.\n_________\n(^١) في [س، ط، هـ]: زيادة (و).\n(^٢) في [هـ]: (و).","vol":"11","page":487},{"text":"٢٢٢١٩ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن جريج عن أبي الزبير عن جابر قال: نهى رسول اللَّه -ﷺ- عن (بيع) (^١) فضل الماء (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) صحيح؛ صرح ابن جريج وأبو الزبير بالتحديث عند مسلم والنسائي (٤٧٠٠)، وأبي عوانة (٥٢٥٢)، والحديث أخرجه مسلم (١٥٦٥)، وأحمد (١٤٦٣٩).","vol":"11","page":487},{"text":"٢٢٢٢٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن أبي قلابة قال: قال رسول اللَّه -ﷺ-: \"من منع فضل ماء (ليمنع) (^١) به (فضل) (^٢) الكلأ منعه اللَّه فضله يوم القيامة\" (^٣).\n_________\n(^١) في [ق]: (يمنع).\n(^٢) سقط من: [جـ].\n(^٣) مرسل؛ أبو قلابة تابعي، أخرجه عبد الرزاق (١٤٤٩٢).","vol":"11","page":487},{"text":"٢٢٢٢١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا المسعودي عن عمران بن عمير قال: منعني (جاري) (^١) فضل (مائه) (^٢)، فسألت عبيد اللَّه بن عبد اللَّه بن عتبة (^٣) فقال: (سمعت) (^٤) أبا هريرة يقول: لا يحل بيع فضل الماء (^٥).\n_________\n(^١) في [أ، جـ، ح، ط]: (جار)، وفي [ق]: (جار لي).\n(^٢) في [أ، ح، ط]: (ماء).\n(^٣) في [هـ]: زيادة (بن مسعود).\n(^٤) في [أ، ح]: (سألت).\n(^٥) مجهول؛ لجهالة عمران بن عمير.","vol":"11","page":487},{"text":"٢٢٢٢٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مسعر عن إبراهيم بن محمد بن (المنتشر) (^١) قال: كان مسروق يعجبه ثمنُ الماء.\n_________\n(^١) في [أ]: (الميسر)، وزاد في [هـ]: (عن أبيه).","vol":"11","page":488},{"text":"٢٢٢٢٣ - قال وكيع: يعني السقاية (على) (^١) الحمل والظهر (ببيعه) (^٢).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [أ، ح]: (يبيعه).","vol":"11","page":488},{"text":"٢٢٢٢٤ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة (عن زكريا) (^١) عن يحيى بن سعيد عن القاسم قال: يكره (بيع) (^٢) فضل الماء.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [س].","vol":"11","page":488},{"text":"٢٢٢٢٥ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: ثنا زهير عن أبي (الزبير) (^١) عن عمرو بن شعيب عن أبيه عن (جده) (^٢) أن غلامًا لهم باع فضل ماء لهم (من عين لهم) (^٣) بعشرين ألفًا، فقال له عبد اللَّه (بن عمرو) (^٤): لا (تبيعوه) (^٥) فإنه لا يحل بيعه (^٦).\n_________\n(^١) في [ط]: (الزهير).\n(^٢) في [أ، ح، ط]: (حزم).\n(^٣) سقط من: [ز].\n(^٤) سقط من: [ز].\n(^٥) في [ق، هـ]: (تبعه).\n(^٦) منقطع حكمًا؛ أبو الزبير مدلس، وقد رواه عن غير جابر، وأخرجه أبو نعيم في الحلية ١/ ٢٩٠.","vol":"11","page":488},{"text":"٢٢٢٢٦ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن أبي المنهال قال: سمعت إياس بن عبد المزني، ورأى أناسا يبيعون الماء فقال: لا تبيعوا الماء، فإني\n⦗٤٨٩⦘\nسمعت رسول اللَّه -ﷺ- (نهى) (^١) أن يباع (فضل) (^٢) (الماء) (^٣) (^٤).\n_________\n(^١) في [هـ]: (ينهي).\n(^٢) سقط من: [أ، جـ، ح، س، هـ].\n(^٣) في [ط]: (ماء)، وسقط من: [جـ، و].\n(^٤) صحيح؛ أخرجه أحمد (١٧٢٣٦)، والنسائي ٧/ ٣٠٧، وابن ماجه (٤٧٦٢)، وأبو داود (٣٤٧٨)، والترمذي (١٢٧١)، والحاكم ٢/ ٤٤، وعبد الرزاق (١٤٢٩٥)، والحميدي (٩١٢)، والدارمي ٢/ ٢٦٩، وابن أبي عاصم في الآحاد (١١٠٧)، والطبراني (٧٨٢)، والبيهقي ٦/ ١٥.","vol":"11","page":488},{"text":"٢٢٢٢٧ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن أبي الزناد عن الأعرج عن أبي هريرة قال: [نهى رسول اللَّه -ﷺ- عن (منع) (^٢) فضل الماء (ليمنع) (^٣) به فضل الكلأ (^٤).\n_________\n(^١) سقط من: [أ، ح، س، ط، هـ].\n(^٢) في [أ، ح، س، ط، هـ]: (بيع).\n(^٣) في [أ، ح]: (يمنع).\n(^٤) صحيح؛ أخرجه البخاري (٢٣٥٣)، ومسلم (١٥٦٦)، وأحمد (٩٩٧١).","vol":"11","page":489},{"text":"٢٢٢٢٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش (عن أبي صالح) (^١) عن أبي هريرة قال] (^٢): قال رسول اللَّه -ﷺ-: \"ثلاثة لا يكلمهم اللَّه يوم\n⦗٤٩٠⦘\nالقيامة: رجل منع ابن السبيل فضل ماء عنده، ورجل حلف على (سلعة) (^٣) بعد العصر -يعني كاذبا-، ورجل بايع إمامًا (فإن) (^٤) أعطاه وفى، وإن لم يعطه منها لم (يف) (^٥) \" (^٦).\n_________\n(^١) زيادة من [ع]، وسقط من بقية النسخ، وفي [أ، ح، س، ط]: (لعله عن أبي صالح عن أبي هريرة؛ لأنه حدثه الأعمش عن أبي هريرة، خرجه أبو بكر هذا في مسنده قال: حدثنا أبو معاوية عن الأعمش فذكره بمعناه) ولعلها استدراك من بعض رواة المصنف، والأعمش يروي عن أبي هريرة، وقد رواه أبو داود (٣٤٧٤)، عن المؤلف بهذا الإسناد وفيه (عن أبي صالح)، ورواية المؤلف عن أبي معاوية عن الأعمش، عن أبي صالح، عن أبي هريرة، أخرجها مسلم (١٠٨)، وعند أحمد (١٠٢٢٦)، وأبي داود (٣٤٧٤)، والترمذي (١٥٩٥)، وابن ماجه (٢٢٠٧)، وأبي عوانة ١/ ٤١، وابن منده في الإيمان (٦٢٢)، والبيهقي ١٠/ ١٧٧.\n(^٢) سقط ما بين المعكوفين من: [جـ، ع].\n(^٣) في [س، ط، هـ]: (سلعته).\n(^٤) في [ط، هـ]: (فإذا).\n(^٥) في [أ، ح، هـ]: (يفي).\n(^٦) صحيح؛ أخرجه البخاري (٢٣٥٨)، ومسلم (١٠٨).","vol":"11","page":489},{"text":"٢٢٢٢٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: حدثنا ابن إسحاق عن محمد بن عبد الرحمن عن أمه (^١) عمرة عن عائشة قالت: نهى رسول اللَّه -ﷺ- أن يمنع (نقع) (^٢) البئر -يعني- (فضل) (^٣) الماء (^٤).\n_________\n(^١) في [أ، ح، ط]: زيادة (عن).\n(^٢) في [أ، ح، ط]: (يقع).\n(^٣) سقط من: [ز].\n(^٤) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (٢٥٠٨٧)، وابن ماجه (٢٤٧٩)، وابن حبان (٤٩٥٥)، والحاكم ٢/ ٦١، وعبد الرزاق (١٤٤٩٣)، ومالك ٢/ ٧٤٥، وإسحاق (٩٩٨)، والطبراني في الأوسط (٢٦٨)، وأبو نعيم في الحلية (٧/ ٩٥)، والبيهقي ٦/ ١٥٢، والخطيب ١٢/ ٤٣٥، وابن عبد البر في التمهيد ١٣/ ١٢٤.","vol":"11","page":490},{"text":"<span data-type='title' id=toc-3077>[١١٧] في شهادة الأعمى</span>","vol":"11","page":490},{"text":"٢٢٢٣٠ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أشعث عن الحسن قال: كان يقول: لا يجوز شهادة الأعمى، إلا أن يكون (شيئًا) (^١) قد رآه قبل أن يذهب بصره.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"11","page":490},{"text":"٢٢٢٣١ - حدثنا أبو بكر قال: حدثنا وكيع (عن سفيان) (^١) عن الأسود (بن) (^٢) قيس أن أبا (بصير) (^٣) شهد (عند) (^٤) علي وهو أعمى فرد شهادته (^٥).\n_________\n(^١) سقط من: [أ، جـ، ح، س، ز، ط].\n(^٢) في [أ، ح، ط]: (عن).\n(^٣) في [أ، ح، ط]: (نصر).\n(^٤) في [أ، ط، هـ]: (على).\n(^٥) منقطع؛ الأسود بن قيس لا يروي عن علي.","vol":"11","page":491},{"text":"٢٢٢٣٢ - حدثنا أبو بكر قال: حدثنا معاذ (بن معاذ) (^١) عن أشعث عن الحسن وابن سيرين قالا: شهادة الأعمى جائزة.\n_________\n(^١) سقط من: [ز].","vol":"11","page":491},{"text":"٢٢٢٣٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد الواحد بن زياد عن مجالد عن الشعبي قال: كان شريح يجيز شهادة الأعمى مع الرجل العدل إذا عرف الصوت.","vol":"11","page":491},{"text":"٢٢٢٣٤ - [حدثنا أبو بكر قال: حدثنا ابن مهدي عن شعبة قال: سألت الحكم عن شهادة الأعمى فقال: رب شيء تجوز فيه] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"11","page":491},{"text":"٢٢٢٣٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن ابن أبي ذئب عن الزهري أنه كان يجيز شهادة الأعمى.","vol":"11","page":491},{"text":"٢٢٢٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن (الحسن) (^١) بن صالح وإسرائيل عن (عيسى) (^٢) بن أبي (عزة) (^٣) عن الشعبي أنه أجاز شهادة الأعمى.\n_________\n(^١) في [ط]: (الأعمش).\n(^٢) في [أ، ح، ط]: (عمي).\n(^٣) في [ز]: (عبيدة)، وفي [ح]: (غرة).","vol":"11","page":491},{"text":"٢٢٢٣٧ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر (عن عامر) (^١) قال: (تجوز) (^٢) شهادة] (^٣) الأعمى إذا كان عدلًا.\n_________\n(^١) سقط من: [ح، ط، هـ].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) سقط الخبر من: [جـ]، وزاد في [هـ]: (جائزة).","vol":"11","page":492},{"text":"٢٢٢٣٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان (أن) (^١) قتادة شهد عند إياس بن معاوية وهو أعمى فرد شهادته.\n_________\n(^١) في [ط]: (عن).","vol":"11","page":492},{"text":"٢٢٢٣٩ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن مغيرة قال: سألت إبراهيم عن شهادة الأعمى فحدث بحديث ظننًا أنه كرهه.","vol":"11","page":492},{"text":"٢٢٢٤٠ - [حدثنا أبو بكر قال: حدثنا ابن فضيل عن يحيى بن سعيد قال: سألت الحكم] (^١) (بن) (^٢) (عتيبة) (^٣) والقاسم بن محمد عن الأعمى: تجوز شهادته ويؤم القوم؟ قالا: وما يمنعه أن يؤم القوم، و(أن) (^٤) يشهد.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (عن).\n(^٣) في [ز، ط]: (عيينة)، وبعد في [ز]: (بن).\n(^٤) سقط من: [أ، ح، ط، هـ].","vol":"11","page":492},{"text":"<span data-type='title' id=toc-3078>[١١٨] في شراء المائة في العطاء </span>(^١)\n_________\n(^١) المراد بيع المرتب الذي يعطيه الإمام للرعية قبل حلول وقت العطاء.","vol":"11","page":492},{"text":"٢٢٢٤١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر وأبو معاوية عن الشيباني\n⦗٤٩٣⦘\nعن الشعبي عن شريح أنه كان لا يرى بأسًا في (أن يشتري) (^١) المائة في العطاء بالعرض.\n_________\n(^١) في [هـ]: (شرى).","vol":"11","page":492},{"text":"٢٢٢٤٢ - قال: وقال الشعبي: لا يشترى (بعَرض) (^١) ولا بغيره.\n_________\n(^١) في [جـ، و]: (بعوض).","vol":"11","page":493},{"text":"٢٢٢٤٣ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام عن قتادة عن زرارة بن (^١) أوفى عن ابن عباس أنه كره بيع المائة في العطاء إلا بعرض (^٢).\n_________\n(^١) في [ز]: زيادة (أبي).\n(^٢) صحيح.","vol":"11","page":493},{"text":"٢٢٢٤٤ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن صالح بن مسلم قال: سألت الشعبي عن شراء الزيادة في العطاء، قال: لا آمر بها ولا أنهى (عنها) (^١) (وأنهى) (^٢) (عنها) (^٣) نفسي وولدي، وقد فعل ذلك من هو خير مني، قلت: من؟ قال: (أمراء) (^٤) المؤمنين (^٥).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) سقط من: [ط].\n(^٣) سقط من: [ز].\n(^٤) في [أ، هـ]: (أمير).\n(^٥) رجاله ثقات، صالح هو البكري.","vol":"11","page":493},{"text":"٢٢٢٤٥ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن حماد بن زيد عن (بكر) (^١) بن عثمان قال: كنت أشتري الزيادة في العطاء بخراسان بالحرير\n⦗٤٩٤⦘\nو(الدراهم) (^٢)، فحججت فسألت سالما فقال: أكرهه (بالدراهم) (^٣) وليس به بأس بالعروض.\n_________\n(^١) في [أ، جـ، ز]: (بكير).\n(^٢) في [ط، هـ]: (الدرهم).\n(^٣) في [ح، هـ]: (بالدرهم).","vol":"11","page":493},{"text":"٢٢٢٤٦ - وسألت محمد بن كعب القرظي فقال: مثله.","vol":"11","page":494},{"text":"٢٢٢٤٧ - وسألت عطاء، فقال: مثله.","vol":"11","page":494},{"text":"٢٢٢٤٨ - وسألت الحسن، وابن سيرين، فقالا: نكرهها (بالدراهم) (^١) ولا نرى (بها) (^٢) بأسًا بالعروض.\n_________\n(^١) في [ح، هـ]: (بالدرهم).\n(^٢) في [ز]: (به).","vol":"11","page":494},{"text":"٢٢٢٤٩ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن إبراهيم بن داود قال: سألت الحسن ومحمدا عن بيع العطاء فقالا: بعه بعرض.","vol":"11","page":494},{"text":"<span data-type='title' id=toc-3079>[١١٩] المضارب إذا خالف فربح</span>","vol":"11","page":494},{"text":"٢٢٢٥٠ - حدثنا أبو بكر قال: حدثنا حفص عن داود عن الشعبي.","vol":"11","page":494},{"text":"٢٢٢٥١ - وعن سعيد عن أبي معشر عن إبراهيم قالا: في المضارب يخالف، قالا: (يتنزهان) (^١) عن الربح (و) (^٢) يتصدقان به.\n_________\n(^١) في [هـ]: (ينزهان).\n(^٢) سقط من: [أ، ح، ز، و].","vol":"11","page":494},{"text":"٢٢٢٥٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد قال: يتصدقان بالربح.","vol":"11","page":494},{"text":"٢٢٢٥٣ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن أيوب عن أبي قلابة قال: إذا خالف فهو ضامن، والربح لصاحب المال.","vol":"11","page":495},{"text":"٢٢٢٥٤ - حدثنا أبو بكر قال: حدثنا الثقفي عن خالد عن أبي قلابة قال: الربح على ما اشترطا عليه.","vol":"11","page":495},{"text":"٢٢٢٥٥ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب عن (إياس ابن معاوية) (^١) قال: هو ضامن، والربح بينهما.\n_________\n(^١) في [أ، جـ، ح، س، ز، و، هـ:] (أبي قلابة)، وانظر: تهذيب الكمال ٣/ ٤٢٣، ومختصر اختلاف العلماء ٤/ ٥٣، وأخبار القضاء ١/ ٣٣٧.","vol":"11","page":495},{"text":"٢٢٢٥٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن فضيل بن (عمرو) (^١) عن شريح (قال) (^٢): من ضمن مالًا (فله ربحه) (^٣).\n_________\n(^١) في [ز]: (عمر)، وفي [و]: (عمير).\n(^٢) في [ط]: (قالا).\n(^٣) في [أ، جـ، هـ]: (فهو ربحه)، وفي [ز]: (ربحه).","vol":"11","page":495},{"text":"٢٢٢٥٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن داود عن الشعبي عن شريح مثله.","vol":"11","page":495},{"text":"٢٢٢٥٨ - قال: وقال الشعبي: يتصدقان بالفضل.","vol":"11","page":495},{"text":"٢٢٢٥٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن داود بن أبي هند عن (رياح) (^١) (ابن) (^٢) عبيدة أن رجلًا بعث معه ببضاعة، فلما كان ببعض (الطريق) (^٣) رأى شيئًا يباع، فأشهد أنه ضامن للبضاعة ثم اشترى بها ذلك\n⦗٤٩٦⦘\nالشيء، فلما قدم المدينة باع الذي اشترى فربح، فسأل ابن عمر عن ذلك فقال: الربح لصاحب المال (^٤).\n_________\n(^١) في [أ، هـ]: (رباح).\n(^٢) في [ز]: (عن).\n(^٣) في [هـ، س]: (الطرق).\n(^٤) منقطع؛ رباح لم يدرك ابن عمر.","vol":"11","page":495},{"text":"<span data-type='title' id=toc-3080>[١٢٠] في كسب الحجام</span>","vol":"11","page":496},{"text":"٢٢٢٦٠ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن أبيه قال: قلت لعكرمة: (لم) (^١) كره كسب الحجام، قال: لا يكره.\n_________\n(^١) في [ط]: (ثم).","vol":"11","page":496},{"text":"٢٢٢٦١ - حدثنا أبو بكر قال: حدثنا معتمر عن أبيه عن رجل عن أبي قلابة قال: لولا أن الحجام (يمص) (^١) الدم لم أر به بأسًا.\n_________\n(^١) في [ط، هـ]: (يلص).","vol":"11","page":496},{"text":"٢٢٢٦٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن زيد (^١) أبي أسامة قال: سألت سالمًا والقاسم عن كسب الحجام فلم (يريا) (^٢) به بأسًا (وتلوا) (^٣): ﴿قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ﴾ [الأنعام: ١٤٥].\n_________\n(^١) في [ز]: زيادة (بن)، وفي [أ، ح، ط، هـ]: زيادة (عن).\n(^٢) في [أ، ح، ط]: (ير).\n(^٣) في [أ، ح، ط]: (يتلوا).","vol":"11","page":496},{"text":"٢٢٢٦٣ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن الوليد بن عيسى عن أبيه أن عثمان بن عفان قال: ما (تعجبني) (^١) غلة الحجام والحمام (^٢).\n_________\n(^١) في [أ، هـ]: (يعجبني).\n(^٢) مجهول؛ لجهالة عيسى القرشي والد الوليد بن عيسى.","vol":"11","page":496},{"text":"٢٢٢٦٤ - [حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن مغيرة قال: كان للحارث غلام حجام] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"11","page":497},{"text":"٢٢٢٦٥ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عبد الرحمن بن القاسم عن أبيه أنه سئل عن كسب الحجام فلم ير به بأسًا.","vol":"11","page":497},{"text":"٢٢٢٦٦ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن (حرام) (^١) بن سعد بن محيصة أن أباه سأل النبي -ﷺ- عن كسب الحجام، فنهاه عنه فلم يزل يكلمه حتى قال: أعلفه ناضحك، أو أطعمه رقيقك (^٢).\n_________\n(^١) في [أ، ح، ط]: (حزام).\n(^٢) مرسل؛ حرام تابعي، أخرجه أحمد (٢٣٦٩٣)، وأبو داود (٣٤٢٢)، والترمذي (١٢٧٧)، وابن ماجه (٢١٦٦)، وابن حبان (٥١٥٤)، ومالك ٢/ ٩٧٤، والشافعي في المسند (٢/ ١٦٦)، والحميدي (٨٧٨)، والطحاوي (٤/ ١٣١)، والبيهقي ٩/ ٣٣٧، والحازمي في الاعتبار ص ١٣٨، وابن زنجوية في الأموال (٢٨٢)، وابن أبي عاصم في الآحاد (٢١١٩)، والطبراني ٢٠/ (٧٤٣)، والبخاري في التاريخ ٨/ ٥٣، والدولابي (١/ ٧٦)، وابن قانع (٣/ ١١٦)، وابن عبد البر في التمهيد (١١/ ٧٩)، والبغوي (٢٠٣٤)، وابن الأثير ٥/ ١٢٠، وابن الجارود (٥٨٣).","vol":"11","page":497},{"text":"٢٢٢٦٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن حميد عن أنس قال: احتجم (^١) النبي -ﷺ- فأعطاه صاعين من طعام وكلم أهله (فخففوا) (^٢) عنه من غلته (^٣).\n_________\n(^١) في [هـ]: زيادة (أبو طيبة).\n(^٢) في [هـ]: (فخفف).\n(^٣) صحيح؛ أخرجه البخاري (٥٦٩٦)، ومسلم (١٥٧٧).","vol":"11","page":497},{"text":"٢٢٢٦٨ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن ابن أبي ليلى (عن) (^١) نافع عن ابن عمر أن أبا طيبة حجم النبي -ﷺ- (فسأله) (^٢): \"كم خراجك؟ \" قال: (ثلاثة) (^٣) آصع، قال: فوضع عنه من خراجه صاعا وأعطاه (أجره) (^٤) (^٥).\n_________\n(^١) في [ط، هـ]: (و).\n(^٢) في [ز]: (وسأله).\n(^٣) في [أ، ح]: (ثلاث).\n(^٤) في [أ، هـ]: (أجرًا).\n(^٥) ضعيف؛ ابن أبي ليلى ضعيف، أخرجه أبو يعلى في معجم شيوخه (٣٢٢)، والترمذي في الشمائل (٣٦٣)، والخطيب (٤/ ٢٧٩).","vol":"11","page":498},{"text":"٢٢٢٦٩ - حدثنا أبو بكر قال: حدثنا غندر عن هشام الدستوائي عن يحيى بن أبي كثير عن عطاء قال: كان لا يرى بكسب الحجام (بالجلمين) (^١) بأسًا.\n_________\n(^١) في [أ، ح، ط، هـ]: (الحكمين)، والجلمان: مقص يجزُّ به الصوف.","vol":"11","page":498},{"text":"٢٢٢٧٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أشعث عن ابن سيرين عن (ابن) (^١) عباس قال: احتجم النبي -ﷺ- وآجر الحجام، ولو كان حراما لم يعطه (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) ضعيف؛ أشعث ضعيف، وأخرجه البخاري (٢٢٧٨)، ومسلم (١٢٠٢).","vol":"11","page":498},{"text":"٢٢٢٧١ - حدثنا أبو بكر قال: حدثنا محمد بن ميسر عن ابن جريج عن عطاء قال: دخلت على ابن عباس وغلام له يحجمه قال: (قلت) (^١): يا (أبا) (^٢) عباس: ما تصنع بخراج هذا؟ قال: آكله وأوكله، وأشار بيده إلى (فيه) (^٣).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [ح، ط، هـ]: (ابن).\n(^٣) ضعيف منقطع حكمًا؛ محمد بن ميسر ضعيف، وابن جريج مدلس.","vol":"11","page":498},{"text":"٢٢٢٧٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أبو (جناب) (^١) عن أبي جميلة (الطُهَوي) (^٢) قال: سمعت (عليًا) (^٣) يقول: احتجم رسول اللَّه -ﷺ-[ثم قال للحجام حين فرغ: \"كم خراجك؟ \" قال: صاعان، قال: فوضع عنه صاعًا قال: فأمرني فأعطيته صاعًا (^٤).\n_________\n(^١) في [أ، ط]: (خباب).\n(^٢) في [أ، ح]: (الطهيري)، وفي [ط]: (الطهري).\n(^٣) سقط من: [ط].\n(^٤) ضعيف؛ أبو جناب ضعيف، أخرجه أحمد (٦٩٢)، وابنه (١١٣٦)، وابن ماجه (٢٠٦٣)، والترمذي في الشمائل (٣٥٤)، والطحاوي (٤/ ١٣٠)، والطيالسي (١٥٣)، والبزار (٧٦٣)، والبيهقي (٩/ ٣٣٨).","vol":"11","page":499},{"text":"٢٢٢٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن يزيد بن إبراهيم عن (ابن سيرين عن) (^١) ابن عباس قال: احتجم رسول اللَّه -ﷺ- (^٢) وآجره، ولو كان به بأس لم يعطه (^٣).\n_________\n(^١) سقط من: [أ، جـ، ح، س، ز، ط، ق، و، هـ].\n(^٢) سقط ما بين المعكوفين من: [جـ، م، و].\n(^٣) صحيح؛ أخرجه أبو عوانة (٥٢٩٧)، والطبراني (١٢٨٥١)، وقد قال ابن سيرين: (أنبئت أن ابن عباس قال:) كما عند الطبراني (١٢٨٥٢)، والبيهقي (٩/ ٣٣٨)، وأصل الخبر أخرجه البخاري (٢٢٧٨)، ومسلم (١٢٠٢).","vol":"11","page":499},{"text":"٢٢٢٧٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا موسى بن عُليّ (بن) (^١) رباح عن أبيه قال: كنت عند ابن عباس فأتته امرأة فقالت: إني امرأة من أهل العراق ولي غلام حجام، ويزعم أهل العراق أني آكل ثمن الدم، فقال: إنهم لا يزعمون شيئًا، إنما تأكلين خراج غلامك، ولست تأكلين ثمن الدم (^٢).\n_________\n(^١) في [أ]: (عن).\n(^٢) صحيح.","vol":"11","page":499},{"text":"٢٢٢٧٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (عمر) (^١) بن فروخ عن حبيب بن الزبير عن عكرمة، قال: احتجم رسول اللَّه -ﷺ- وأعطى الحجام عمالته دينارًا (^٢).\n_________\n(^١) في [أ]: (عمرو).\n(^٢) مرسل؛ عكرمة تابعي، وأخرجه متصلًا من حديث ابن عباس ﵄: الطبراني في الأوسط (٧٨٣٠)، وفي الكبير (١١٩٣٤)، والمزي ٢١/ ٤٨٠، وأبو نعيم في تاريخ أصبهان ١/ ٣٤٨، وابن أبي الدنيا في مكارم الأخلاق (٤٠٢).","vol":"11","page":500},{"text":"٢٢٢٧٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (معمر) (^١) بن (سام) (^٢) عن أبي جعفر قال: لا بأس أن يحتجم الرجل ولا يشارط.\n_________\n(^١) في [أ، ح، س، هـ]: (معتمر).\n(^٢) في [أ، جـ، س، ط، هـ]: (سالم).","vol":"11","page":500},{"text":"٢٢٢٧٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن عطاء عن سعيد قال: سمعت أبا هريرة يقول: هو سحت (^١).\n_________\n(^١) صحيح.","vol":"11","page":500},{"text":"٢٢٢٧٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن (سفيان) (^١) عن منصور عن إبراهيم قال: كانوا يكرهون كسب الحجام.\n_________\n(^١) في [أ، ح، ط، هـ]: (سعيد).","vol":"11","page":500},{"text":"٢٢٢٧٩ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) ابن أبي ليلى عن عطاء عن أبي هريرة قال: نهى رسول اللَّه -ﷺ- عن كسب الحجام (^٢).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) ضعيف؛ لضعف ابن أبي ليلى، أخرجه أحمد (١٠٤٨٩)، وأبو داود (٣٤٨٤)، والنسائي ٧/ ٣١١، والدارمي (٢٦٢٣)، والطحاوي ٤/ ٥٣، وأبو يعلى (٦٣٧١)، والبيهقي ٦/ ٦، والبغوي (٢٠٣٨).","vol":"11","page":500},{"text":"٢٢٢٨٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن عبد (الجبار) (^١) بن عباس عن عون بن أبي جحيفة أن أباه اشترى غلامًا (^٢) حجامًا فكسر محاجمه وقال: نهى النبي -ﷺ- عن ثمن الدم (^٣).\n_________\n(^١) في [جـ، و]: (الوهاب).\n(^٢) في [أ، جـ، ح، س، هـ]: زيادة (له).\n(^٣) حسن؛ عبد الجبار صدوق، وأخرجه البخاري (٢٠٨٦)، وأحمد (١٨٧٥٦).","vol":"11","page":501},{"text":"٢٢٢٨١ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) (عن هشام) (^٢) بن عروة عن أبيه أن غلمة من الأنصار كان لهم غلام حجام، فأمرهم النبي -ﷺ- أن (يجعلوا) (^٣) كسبه في علف (الناضح) (^٤) (^٥).\n_________\n(^١) سقط من: [ح، ز].\n(^٢) سقط من: [أ، جـ، س، ع، م، و، هـ].\n(^٣) في [أ، ح، هـ]: (يجعل).\n(^٤) في [ط]: (الناضخ).\n(^٥) مرسل؛ عروة تابعي، وأخرج ابن عدي ٧/ ٦٤، والسهمي في تاريخ جرجان ١/ ٧٦، والخطيب ٧/ ٧٦، من حديث هشام عن أبيه عن عائشة بلفظ: دعا حجامًا وأعطاه دينارًا، وأخرج نحوه الدارقطني ٣/ ٣٠٠، والطبراني في الأوسط (٦٥٤٤)، وابن عدي ١/ ٢٩٥، وابن أبي حاتم في العلل ١/ ٤٠٩، وانظر: لسان الميزان ٦/ ٢٣٢.","vol":"11","page":501},{"text":"٢٢٢٨٢ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا أبان العطار عن يحيى ابن أبي كثير عن إبراهيم بن عبد اللَّه بن قارظ عن السائب بن يزيد عن رافع بن خديج عن النبي -ﷺ- قال: \"كسب الحجام خبيث، ومهر البغي خبيث، وثمن الكلب خبيث\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٥٦٨)، وأحمد (١٥٨١٢).","vol":"11","page":501},{"text":"٢٢٢٨٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور وأبي هاشم، عن إبراهيم أنه كره كسب الحجام.","vol":"11","page":502},{"text":"<span data-type='title' id=toc-3081>[١٢١] (في) (^١) الرجل يتصدق بالصدقة ثم يردها إليه الميراث</span>\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"11","page":502},{"text":"٢٢٢٨٤ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن عبد اللَّه بن عطاء عن ابن (بريدة) (^١) عن أبيه قال: جاءت امرأة إلى النبي -ﷺ- فقالت: إني تصدقت على أمي بجارية فماتت أمي، وبقيت الجارية، فقال لها: \"وجب أجرك ورجعت إليك في الميراث\" (^٢).\n_________\n(^١) في [ز]: (بريد).\n(^٢) صحيح؛ أخرجه مسلم (١١٤٩)، وأحمد (٢٣٠٣٢).","vol":"11","page":502},{"text":"٢٢٢٨٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن حميد بن هلال أن رجلًا منهم تصدق على أمه بأمة فكاتبتها ثم توفيت أمه، فسأل عمران بن حصين فقال: أنت ترث أمك، وإن شئت وجهتها في الوجه الذي كنت وجهتها فيه، قال حميد: فلقد رأيتها يقال لها: (لبيبة) (^١) (^٢).\n_________\n(^١) في [أ، هـ]: (لبنية).\n(^٢) رجاله ثقات، والصواب أن بين حميد وعمران أبا الدهماء قرفة بن بهين، وهو ثقة هكذا أخرجه مسدد كما في المطالب (١٥٣٥)، وانظر: مصنف عبد الرزاق (١٦٥٨٣).","vol":"11","page":502},{"text":"٢٢٢٨٦ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن عمر بن عامر عن قتادة عن سعيد بن المسيب في الرجل يتصدق بالصدقة ثم يرثها، قال: إذا ردها (إليه) (^١) كتاب اللَّه فلا بأس بها.\n_________\n(^١) في [أ، ح، ط]: (إلي).","vol":"11","page":502},{"text":"٢٢٢٨٧ - قال: وقال قتادة: كان ابن مسعود يقول ذلك (^١).\n_________\n(^١) منقطع؛ قتادة لا يروي عن ابن مسعود.","vol":"11","page":503},{"text":"٢٢٢٨٨ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم أنه كان يقول في الصدقة إذا ورثها (^١): يجعلها في مثل الوجه الذي كانت فيه.\n_________\n(^١) زاد في [ز]: (قال).","vol":"11","page":503},{"text":"٢٢٢٨٩ - حدثنا أبو بكر قال: حدثنا هشيم عن العوام عن إبراهيم التيمي مثل ذلك.","vol":"11","page":503},{"text":"٢٢٢٩٠ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن حصين عن الشعبي عن شريح أنه كان لا يرى بأسًا أن يأكلها.\n_________\n(^١) في [ح، هـ]: (هشام).","vol":"11","page":503},{"text":"٢٢٢٩١ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن أنه كان لا يرى بأسًا أن يأكلها.","vol":"11","page":503},{"text":"٢٢٢٩٢ - حدثنا أبو بكر قال: حدثنا هشيم عن سيار عن الشعبي قال: كل فإن اللَّه لم يكن ليطعمك حرامًا.","vol":"11","page":503},{"text":"٢٢٢٩٣ - حدثنا أبو بكر قال: حدثنا هشيم عن داود عن عامر عن مسروق قال: ما رد عليك سهام الفرائض فهو لك حلال.","vol":"11","page":503},{"text":"٢٢٢٩٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن العوام عن إبراهيم التيمي أن عمر كان إذا كانت صدقة فردها عليه حق -يرى أن يوجهها في مثل ما كانت (فيه) (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر.","vol":"11","page":503},{"text":"٢٢٢٩٥ - حدثنا أبو بكر قال: حدثنا يزيد (عن) (^١) العوام عن عكرمة عن ابن عباس قال: إذا ردها إليه حق فلا بأس (^٢).\n_________\n(^١) في [أ، ح، س، ز، ط، و، هـ]: (بن).\n(^٢) صحيح.","vol":"11","page":504},{"text":"٢٢٢٩٦ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن الشعبي في الرجل يتصدق بالصدقة ثم يرثها قال: إن السهام لم (تزدها) (^١) إلا حلالًا.\n_________\n(^١) في [هـ]: (تردها)، وفي [ق]: (ترد).","vol":"11","page":504},{"text":"٢٢٢٩٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن عبد الملك عن عطاء في الرجل يتصدق بالصدقة ثم (ترجع) (^١) إليه (في) (^٢) الميراث (قال) (^٣): يجعلها (من) (^٤) حصة غيره.\n_________\n(^١) في [ط]: (يرجع).\n(^٢) في [جـ، ز]: (بعد).\n(^٣) في [جـ، ح، ز، ط]: (فقال).\n(^٤) في [ز]: (في).","vol":"11","page":504},{"text":"٢٢٢٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن (مزرع) (^١) قال: سألت الشعبي عنها فقال: إن أخذها فلا بأس، وإن أمضاها أفضل.\n_________\n(^١) في [ط]: (مزوع)، وفي [ق]: (مورع).","vol":"11","page":504},{"text":"٢٢٢٩٩ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن حماد عن إبراهيم قال: يجعلها في مثلها.","vol":"11","page":504},{"text":"٢٢٣٠٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن سليمان التيمي عن أبي\n⦗٥٠٥⦘\nعثمان قال: قال عمر: السائبة والصدقة ليومهما (^١).\n_________\n(^١) صحيح؛ وقوله: ليومهما: أي يوم القيامة كما عند عبد الرزاق (١٦٢٢٩)، وأحمد في مسائله برواية عبد اللَّه ١/ ٣٩٨، والنهاية ٥/ ٣٠٢، ولسان العرب ١٢/ ٦٥٠، وغريب الحديث لأبي عبيد ٣/ ٣٧٠، والمراد أنه لا ينتفع بشيء منها في الدنيا بعد ذلك كما في تهذيب اللغة ٣/ ٦٨، والمغرب ١/ ٤٢٦، أي لا يتصرف بشيء منها كما في التمهيد ٣/ ٧٤. وفي [أ، ح]: (يقومها)، وفي [ط]: (بقومها)، وفي [ز]: (ليومها)، وفي [ز]: انتهى الجزء الثاني من كتاب البيوع.","vol":"11","page":504},{"text":"<span data-type='title' id=toc-3082>[١٢٢] في الرجل يقرض الرجل القرض</span>","vol":"11","page":505},{"text":"٢٢٣٠١ - [أخبرنا عبد اللَّه بن يونس قال: حدثنا (أبو) (^١) عبد الرحمن بقي بن مخلد قال: حدثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة قال: حدثنا علي بن مسهر عن الشيباني عن محمد بن (زيد) (^٢) عن ابن عمر في الرجل يقرض الرجل (الدراهم) (^٣) ثم يأخذ بقيمتها طعاما: أنه كرهه] (^٤) (^٥).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) في [ط]: (يزيد).\n(^٣) في [أ، هـ]: (الدرهم).\n(^٤) سقط الخبر من: [جـ، و].\n(^٥) صحيح.","vol":"11","page":505},{"text":"٢٢٣٠٢ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن سعيد بن جبير وحماد (و) (^١) عكرمة (قالوا) (^٢): كانوا (لا) (^٣) يرون بذلك بأسًا.\n_________\n(^١) في [أ، هـ]: (عن).\n(^٢) في [أ، جـ، ح، س، ط، هـ]: (قال).\n(^٣) سقطت من: [ط، هـ].","vol":"11","page":505},{"text":"٢٢٣٠٣ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن ليث عن طاوس قال: إذا كان أصل الحق دينا فلا تأخذ منه إلا ما بعته به، (فإذا) (^١) كان قرضًا فلا يضرك أن تأخذ غير ما أقرضته.\n_________\n(^١) في [ط، هـ]: (فإن).","vol":"11","page":506},{"text":"٢٢٣٠٤ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: لا بأس إذا كان للرجل على الرجل (الدراهم) (^١) فأتاه فتقاضاه فقال: خذ بحقك شعيرًا أو حنطة أو تمرًا أو شيئًا غير الذهب، قال: إذا كانت دراهمه قرضًا فإنه يأخذ بها ما شاء.\n_________\n(^١) في [هـ]: (الدرهم).","vol":"11","page":506},{"text":"٢٢٣٠٥ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن ابن حرملة قال: بعت (جزورًا) (^١) بدراهم إلى الحصاد، فلما (حل) (^٢) (قضوني) (^٣) الحنطة والشعير والسلت، فسألت سعيد بن المسيب فقال: لا يصلح، (لا) (^٤) تأخذ إلا (الدراهم) (^٥).\n_________\n(^١) في [ط، هـ]: (جذورًا).\n(^٢) في [أ، ح]: (حصل).\n(^٣) في [ح]: (قصوى)، وفي [أ]: (قضوا).\n(^٤) في [ز]: (أن).\n(^٥) في [ح، ط]: (درهمًا)، وفي [ز]: (دراهم).","vol":"11","page":506},{"text":"٢٢٣٠٦ - حدثنا أبو بكر قال: حدثنا محمد بن (ميسر) (^١) عن (ابن) (^٢) جريج عن أبي الزبير عن جابر قال: إذا كان للرجل على الرجل الدين فلا بأس أن يشتري منه عبدا رخيصًا (^٣).\n_________\n(^١) في [أ، هـ]: (ميسرة).\n(^٢) سقط من: [ز].\n(^٣) ضعيف؛ لضعف ابن ميسر.","vol":"11","page":506},{"text":"<span data-type='title' id=toc-3083>[١٢٣] في الرجل يعطي الرجل (الدراهم) (^١) بالأرض ويأخذ بغيرها</span>\n_________\n(^١) في [هـ]: (الدرهم)، وفي [س]: (دراهم).","vol":"11","page":507},{"text":"٢٢٣٠٧ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن عبيد اللَّه بن عبد الرحمن بن موهب عن حفص (أبي) (^١) المعتمر عن أبيه أن عليا قال: لا بأس أن يعطي المال بالمدينة و(يأخذه) (^٢) بأفريقية (^٣).\n_________\n(^١) سقط من: [أ، ح، ز، ط]، وفي [س، هـ]: (بن).\n(^٢) في [ط، هـ]: (يأخذ).\n(^٣) مجهول؛ لجهالة حفص وأبيه.","vol":"11","page":507},{"text":"٢٢٣٠٨ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن عبيد اللَّه بن عبد الرحمن بن موهب عن حفص (أبي) (^١) المعتمر عن أبيه عن علي بنحوه (^٢).\n_________\n(^١) سقط من: [ح، ط]، وفي [هـ]: (بن).\n(^٢) مجهول؛ لجهالة حفص وأبيه.","vol":"11","page":507},{"text":"٢٢٣٠٩ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن عطاء عن ابن عباس وابن الزبير أنهما كانا لا يريان بأسًا أن يأخذ المال بأرض الحجاز و(يعطي) (^١) بأرض العراق (و) (^٢) يأخذ بأرض العراق ويعطى بأرض الحجاز (^٣).\n_________\n(^١) في [ز]: (يعطيها).\n(^٢) في [أ، ح، هـ]: (أو).\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":507},{"text":"٢٢٣١٠ - [حدثنا أبو بكر قال: حفص عن حجاج عن الحكم عن إبراهيم أنه لم ير به بأسًا] (^١).\n_________\n(^١) سقط الخبر من: [أ، جـ، ح، ز، ط، هـ].","vol":"11","page":507},{"text":"٢٢٣١١ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن أبي مسكين وخارجة عمن حدثه عن الحسن بن علي على أنه كان يأخذ المال بالحجاز ويعطيه بالعراق أو بالعراق ويعطيه بالحجاز (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن الحسن بن علي.","vol":"11","page":508},{"text":"٢٢٣١٢ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج قال: كان عبد الرحمن ابن الأسود يأخذ (الدراهم) (^١) بالحجاز و(يعطيها) (^٢) بالعراق.\n_________\n(^١) في [هـ]: (الدرهم).\n(^٢) في [هـ]: (يعطيه).","vol":"11","page":508},{"text":"٢٢٣١٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن محمد أنه كان لا يرى بأسًا أن يدفع (الدراهم) (^١) بالبصرة، ويأخذها بالكوفة.\n_________\n(^١) في [هـ]: (الدرهم).","vol":"11","page":508},{"text":"٢٢٣١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن عون عن محمد قال: لا بأس بالسفتجة.","vol":"11","page":508},{"text":"٢٢٣١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي (العميس) (^١) عن يزيد بن جُعدُبة عن عبيد بن السباق عن زينب الثقفية امرأة عبد اللَّه أن النبي -ﷺ- أعطاها جذاذ خمسين وسقا ثمرًا وعشرين وسقا شعيرًا فقال لها عاصم بن عدي: إن شئت وفيتكيها هنا بالمدينة وتوفيها بخيبر، فقالت: حتى أسأل أمير المؤمنين عمر، فسألته فقال: وكيف بالضمان (^٢)؟.\n_________\n(^١) في [هـ]: (عميس)، وفي [ز، ط]: (العنيس)، وفي [أ، ح]: (العنبس).\n(^٢) ضعيف جدًا؛ يزيد بن جعدُبة متروك، أخرجه إسحاق ٥/ ٢٥٢ (٢٤٠٦)، والطبراني ٢٤/ ٢٨٧ (٧٣٢)، والبيهقي ٥/ ٣٥٢، وعبد الرزاق (١٤٦٤٣)، وابن أبي عمر كما في المطالب العالية (١٢٤).","vol":"11","page":508},{"text":"٢٢٣١٦ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن جريج عن عطاء أن ابن الزبير كان يعطي التجار المال ها هنا ويأخذ منهم بأرض أخرى، (فذكرت أو ذكر) (^١) ذلك لابن عباس فقال: لا بأس ما لم يشترط (^٢).\n_________\n(^١) في [أ، جـ]: (فذكر أو ذكرت).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"11","page":509},{"text":"٢٢٣١٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم عن إبراهيم قال: لا بأس بالسفتجة.","vol":"11","page":509},{"text":"٢٢٣١٨ - وكان ميمون بن أبي شبيب يكرهها.","vol":"11","page":509},{"text":"٢٢٣١٩ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن (الرؤاسي) (^١) عن دينار قال: سألت الحسن: أعطي الصراف الدرهم بالبصرة وآخذ السفتجة، آخذ مثل دراهمي بالكوفة، فقال: إنما يفعل ذلك من أجل اللصوص، لا خير في قرض جر منفعة.\n_________\n(^١) في [أ، ط]: (الدواسي).","vol":"11","page":509},{"text":"<span data-type='title' id=toc-3084>[١٢٤] في شهادة الصبيان</span>","vol":"11","page":509},{"text":"٢٢٣٢٠ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم أنه كان يقول: (تجوز) (^١) شهادة الصبيان بعضهم على بعض.\n_________\n(^١) سقط من: [أ، ح، ز، هـ].","vol":"11","page":509},{"text":"٢٢٣٢١ - [حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن شريح أنه كان يجيز شهادة الصبيان بعضهم على بعض] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، س، ز، ط، هـ].","vol":"11","page":509},{"text":"٢٢٣٢٢ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن هشام بن عروة عن أبيه أنه كان يقول: (تجوز) (^١) شهادة الصبيان (^٢) ويؤخذ بأول قولهم.\n_________\n(^١) سقط من: [ح، هـ].\n(^٢) في [هـ]: زيادة (تجوز فيما بينهم).","vol":"11","page":510},{"text":"٢٢٣٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن جريج عن ابن أبي مليكة عن ابن عباس في شهادة الصبيان (^١)، قال اللَّه تعالى: ﴿مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ﴾ [البقرة: ٢٨٢]، (و) (^٢) ليسوا ممن (يرضون) (^٣) (^٤).\n_________\n(^١) في [هـ]: زيادة (قال).\n(^٢) في [جـ]: (أو).\n(^٣) في [جـ]: (يُرضى).\n(^٤) صحيح؛ صرح ابن جريج بالسماع عند عبد الرزاق (١٥٤٩٤)، وأخرجه ابن أبي حاتم في التفسير ٢/ ٥٦١ (٢٩٨٩)، والحاكم ٢/ ٣١٤ (٣١٣١)، و٤/ ١١١ (٧٠٥٠)، والبيهقي ١٠/ ١٦١، وسعيد بن منصور [ق ٢/ (٤٥٥)]، ومسدد كما في المطالب العالية ١٠/ ٢٣٨، والشافعي في الأم ٧/ ٨٩.","vol":"11","page":510},{"text":"٢٢٣٢٤ - قال: (ابن) (^١) الزبير: هم (أحرى) (^٢) إذا سئلوا عما رأوا أن يشهدوا (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ]: (أخرى).\n(^٣) صحيح؛ صرح ابن جريج بالسماع، أخرجه عبد الرزاق (١٥٤٩٤)، والحاكم ٢/ ٣١٤، والبيهقي ١٠/ ١٦٢.","vol":"11","page":510},{"text":"٢٢٣٢٥ - قال ابن أبي مليكة: فما رأيت القضاة أخذت إلا بقول ابن الزبير (^١).\n_________\n(^١) صحيح.","vol":"11","page":510},{"text":"٢٢٣٢٦ - حدثنا أبو بكر قال: حدثنا حاتم بن وردان عن يونس عن الحسن قال: لا (تجوز) (^١) شهادة الصبيان على الكبار، وتجوز شهادة الصبيان بعضهم (على بعض) (^٢) إذا فرق بينهم.\n_________\n(^١) في [ط]: (يجوز).\n(^٢) سقط من: [أ، ح، ط].","vol":"11","page":511},{"text":"٢٢٣٢٧ - حدثنا أبو بكر قال: حدثنا شريك عن عبد الأعلى عن شريح أنه كان يجيز شهادة الصبيان (في) (^١) السن والموضحة، و(يأباهم) (^٢) فيما سوى ذلك.\n_________\n(^١) في [أ، هـ]: (على).\n(^٢) في [هـ]: (يتأباهم).","vol":"11","page":511},{"text":"٢٢٣٢٨ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس (^١) عن أبي بكر بن (أبي) (^٢) مريم قال: سمعت مكحولًا يقول: إذا بلغ الغلام خمسة عشر جازت شهادته.\n_________\n(^١) في [أ، جـ، ح، س، ز، ط، هـ]: زيادة (عن عبد الأعلى).\n(^٢) سقط من: [هـ].","vol":"11","page":511},{"text":"٢٢٣٢٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن (عبيد اللَّه) (^١) بن عمر عن (داود) (^٢) بن الحصين قال: (شهد غلام) (^٣) عند قاض من قضاة أهل المدينة يقال له سلمة بن عبد الرحمن المخزومي، فأرسل (إلى) (^٤) (القاسم وسالم) (^٥) فسألهما عن شهادته، (قالا) (^٦): إن كان أنبت فأجز شهادته.\n_________\n(^١) في [ع]: (عبد اللَّه).\n(^٢) سقط من: [ز].\n(^٣) في [ح، هـ]: (شهدت غلامًا).\n(^٤) في [ز]: (إليه).\n(^٥) في [جـ، ز، و]: (سالم والقاسم)، وفي [أ، ح]: (قاسم وسالم).\n(^٦) في [أ، ح، ط]: (قال).","vol":"11","page":511},{"text":"٢٢٣٣٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن ابن سيرين أنه قال في شهادة الصبيان: تكتب شهادتهم و(يستثبتون) (^١).\n_________\n(^١) في [أ، ح، ط]: (يسيسون).","vol":"11","page":512},{"text":"٢٢٣٣١ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن محمد (عن حميد) (^١) بن عبد الرحمن قال: يستثبتون.\n_________\n(^١) في [ز]: (بن محمد)، وسقط من: [أ، جـ، ح، س، ط، هـ].","vol":"11","page":512},{"text":"٢٢٣٣٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن حجاج عن عطاء عن ابن عباس قال: لا تجوز شهادة الصبي (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":512},{"text":"٢٢٣٣٣ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة (عن) (^١) عبد الملك عن عطاء قال: لا تجوز شهادة الصغار حتى يكبروا.\n_________\n(^١) سقط من: [هـ].","vol":"11","page":512},{"text":"٢٢٣٣٤ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أبي سهل عن عامر قال: كان لا (يجيز) (^١) شهادة (الصبي) (^٢).\n_________\n(^١) في [ط]: (يجوز).\n(^٢) في [هـ]: (الصبيان).","vol":"11","page":512},{"text":"٢٢٣٣٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن (الزبير) (^١) ابن عدي عن سليمان الهمداني، قال: شهدت عند شريح وأنا غلام فقال: بإصبعه في بعض جسدي: حتى تبلغ.\n_________\n(^١) في [ط]: (الزهري).","vol":"11","page":512},{"text":"٢٢٣٣٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: (شهد) (^١) عند ابن أبي ليلى (صبيان) (^٢) من الحي لم يبلغوا، فقال: اكتب: شهد فلان وفلان وهم صغار ولم يبلغوا، فإذا بلغوا فإن ثبتوا على شهادتهم جازت، وإن رجعوا فليس بشيء.\n_________\n(^١) في [أ، ح، هـ]: (شهدت)، وفي [ط]: (شهادات).\n(^٢) في [ح، هـ]: (صبيانًا).","vol":"11","page":513},{"text":"٢٢٣٣٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن عيسى بن أبي عزة عن الشعبي أنه كان يجيز شهادة الصبيان ويرسل إليهم فيسألهم عنها.","vol":"11","page":513},{"text":"٢٢٣٣٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي إسحاق عن شريح أنه أجاز شهادة غلمان في آمة (^١)، وقضى فيها بأربعة آلاف.\n_________\n(^١) الآمة: شجة في الرأس تصل لأم الدماغ.","vol":"11","page":513},{"text":"٢٢٣٣٩ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن عمرو عن الحسن عن علي أنه كان يجيز شهادة الصبيان بعضهم على بعض (^١).\n_________\n(^١) منقطع؛ الحسن لا يروي عن علي.","vol":"11","page":513},{"text":"<span data-type='title' id=toc-3085>[١٢٥] في القصار والصباغ وغيره</span>","vol":"11","page":513},{"text":"٢٢٣٤٠ - حدثنا أبو بكر قال: حدثنا شريك (^١) عن سماك عن (ابن) (^٢) عبيد بن الأبرص أن عليًا ضمن نجارًا (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: زيادة (عن هشام).\n(^٢) سقط من: [هـ].\n(^٣) مجهول؛ لجهالة ابن عبيد بن الأبرص.","vol":"11","page":513},{"text":"٢٢٣٤١ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن طلحة بن أبي سعيد قال:\n⦗٥١٤⦘\nسمعت بكير بن عبد اللَّه بن الأشج يحدث (أن) (^١) عمر بن الخطاب ضمن (الصناع) (^٢) الذين انتصبوا للناس في أعمالهم: ما أهلكوا في أيديهم (^٣).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [ح]: (الصباغ).\n(^٣) منقطع؛ بكير لم يدرك عمر.","vol":"11","page":513},{"text":"٢٢٣٤٢ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن علي أنه كان يضمن القصار و(الصواغ) (^١) وقال: لا يصلح (الناس) (^٢) إلا ذلك (^٣).\n_________\n(^١) في [أ، ح، ط]: (الصباغ).\n(^٢) في [أ، ح]: (للناس).\n(^٣) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"11","page":514},{"text":"٢٢٣٤٣ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن علي بن الأقمر عن شريح أنه كان يضمن القصار وقال: أعطه ثوبه أو (شرواه) (^١).\n_________\n(^١) أي: مثله، وفي [أ، هـ]: (شراءه).","vol":"11","page":514},{"text":"٢٢٣٤٤ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن جابر عن الشعبي عن مسروق وشريح، قال: [كانا يضمنان القصار (شرواه) (^١) يوم أخذه.\n_________\n(^١) في [أ، هـ]: (وشراؤه).","vol":"11","page":514},{"text":"٢٢٣٤٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر عن مسروق وشريح أنهما قالا] (^١) في قصار خرق ثوبًا: يضمن قيمته، ويأخذ ثوبه إليه.\n_________\n(^١) تكرر ما بين المعكوفين في: [ز].","vol":"11","page":514},{"text":"٢٢٣٤٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن أنه قال في القصار إذا أفسد، قال: هو ضامن، قال: وكان لا يضمنه غرقا (ولا حرقًا) (^١) ولا عدوًا مكابرًا.\n_________\n(^١) سقط من: [ز].","vol":"11","page":515},{"text":"٢٢٣٤٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن الأعمش قال: أمرني جار لي قصار، يقال له ثابت: (أسأل له) (^١) إبراهيم عن رجل أعطى غلامًا له ثوبًا فضاع فسألته فقال: أليس يعلم أنه (غلامه) (^٢) قلت: نعم، قال: هو ضامن.\n_________\n(^١) في [أ، ط، هـ]: (سل).\n(^٢) في [أ، س، هـ]: (غلام).","vol":"11","page":515},{"text":"٢٢٣٤٨ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة قال: سألت إبراهيم عن حائك مشى في غزل (بشعلة) (^١) من نار، فوقعت شرارة (فأحرقت) (^٢) الغزل قال: يضمن.\n_________\n(^١) في [أ، هـ]: (بعنقلة).\n(^٢) في [أ، ط، ع]: (فأحرق).","vol":"11","page":515},{"text":"٢٢٣٤٩ - حدثنا أبو بكر قال: حدثنا يحيى بن عبد الملك بن أبي (غنية) (^١) عن الحكم قال: يضمن الصباغ والقصار وكل أجير مشترك.\n_________\n(^١) في [أ، ح]: (عتبة).","vol":"11","page":515},{"text":"٢٢٣٥٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان، عن جابر ومطرف، عن عامر قال: لا يضمن القصار إلا ما جنت يده.","vol":"11","page":515},{"text":"<span data-type='title' id=toc-3086>[١٢٦] في الأمة تزعم أنها حرة</span>","vol":"11","page":516},{"text":"٢٢٣٥١ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن أيوب بن موسى (عن) (^١) ابن (قسيط) (^٢) عن سليمان بن يسار أن أمة أتت قومًا فغرتهم (وزعمت) (^٣) أنها حرة، فتزوجها رجل فولدت منه أولادًا فوجدوها أمة، فقضى عمر بقيمة أولادها في كل مغرور (غرة) (^٤) (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ]: (قصيد).\n(^٣) في [أ، ح]: (فزعمت).\n(^٤) سقط من: [أ].\n(^٥) منقطع؛ سليمان بن يسار لم يدرك عمر.","vol":"11","page":516},{"text":"٢٢٣٥٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد عن قتادة عن خلاس أن أمة أتت طيا فزعمت أنها حرة، (فتزوجها) (^١) (رجل) (^٢)، ثم إن سيدها ظهر عليها فقضى عثمان أنها وأولادَها لسيدها، وجعل لزوجها ما أدرك من (متاعه) (^٣)، وجعل فيهم السنة أو الملة: في كل رأس رأسين (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [أ، ح، ط، و].\n(^٣) في [س، هـ]: (متاعها).\n(^٤) صحيح؛ عبد الأعلى روى عن سعيد قبل اختلاطه.","vol":"11","page":516},{"text":"٢٢٣٥٣ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن أشعث عن الشعبي قال: سألته عن جارية أبقت (^١) من أرض إلى أرض أخرى فأتت قومًا، فزعمت أنها\n⦗٥١٧⦘\nحرة، فرغب فيها رجل فتزوجها فولدت (له) (^٢) أولادًا ثم علموا أنها أمة، فجاء مولاها فأخذها، قال: يأخذ المولى أمته، ويفدي الأبُ أولادهَ (بغرة) (^٣) غرة.\n_________\n(^١) أي: هربت.\n(^٢) سقط من: [أ، ب، ح، هـ].\n(^٣) في [ز، هـ]: (بعد)، وفي [جـ]: (بكرة).","vol":"11","page":516},{"text":"٢٢٣٥٤ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن هشام بن (سعد) (^١) عن شيبة بن نصاح عن سعيد بن المسيب قال: في (ولد كل) (^٢) مغرورٍ غرةٌ.\n_________\n(^١) في [ط]: (سعيد).\n(^٢) في [هـ]: (كل ولد).","vol":"11","page":517},{"text":"<span data-type='title' id=toc-3087>[١٢٧] في الرجل يحجر على غلامه</span>","vol":"11","page":517},{"text":"٢٢٣٥٥ - حدثنا أبو بكر قال: حدثنا محمد بن (أبي) (^١) عدي عن صالح بن أبي (الأخضر) (^٢) عن عباد بن سعيد أن عمر بن عبد العزيز قال: من باع عبدا أو رجلًا محجورا عليه فمالُه إتواء (^٣).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) في [أ، ب، ط، هـ]: (الأحمر).\n(^٣) أي: ضائع.","vol":"11","page":517},{"text":"٢٢٣٥٦ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم قال: إذا أتى أهل سوقه فأعلمهم أنه حُجر عليه فليس لأحد أن يخالطه.","vol":"11","page":517},{"text":"٢٢٣٥٧ - [حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: إذا حجر الرجل على عبده في أهل سوقه (لم) (^١) يجز عليه] (^٢).\n_________\n(^١) في [هـ]: (فلم).\n(^٢) سقط الخبر من: [ط].","vol":"11","page":517},{"text":"٢٢٣٥٨ - حدثنا أبو بكر قال: حدثنا هشيم عن ابن عون عن ابن سيرين أنه كان لا يرى في الحجر شيئًا.","vol":"11","page":518},{"text":"٢٢٣٥٩ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن محمد بن قيس عن بكار (العتري) (^١) أن رجلًا حجر على غلام له فرفع إلى علي فقال: كنت ترسله بدرهم يشتري به لحمًا قال: نعم، قال: فأجعله مأذونًا له (^٢).\n_________\n(^١) في [ح]: (العربي)، وفي [ط]: (الغرين)، وفي [ح، و]: (العتربي)، وفي [هـ]: (العنزي). وانظر: التاريخ الكبير (٢/ ١٢٠)، وتوضيح المشتبه (٦/ ٣٨٢).\n(^٢) مجهول؛ لجهالة بكار العتري.","vol":"11","page":518},{"text":"<span data-type='title' id=toc-3088>[١٢٨] من كره الحجر على الحر، ومن رخص فيه</span>","vol":"11","page":518},{"text":"٢٢٣٦٠ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن شعبة عن مغيرة عن إبراهيم قال: لا يحجر على حر.","vol":"11","page":518},{"text":"٢٢٣٦١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن حصين قال: شهدت شريحا (وأتاه) (^١) رجل ومعه ابن أخيه قد استعدى عليه، فقال (^٢) الرجل: إن ابن أخي يكثر (^٣) السكر، يعرّض (^٤) بالشراب، قال شريح: أمسك عليه ماله، وأنفق عليه بالمعروف، قال: وكان ابن أخيه قد خرجت لحيته.\n_________\n(^١) في [أ، هـ]: (فأتاه).\n(^٢) في [ط]: زيادة (إن).\n(^٣) في [ع]: زيادة (أكل).\n(^٤) في [أ، هـ]: زيادة (عليه).","vol":"11","page":518},{"text":"٢٢٣٦٢ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن عبد الملك بن المغيرة\n⦗٥١٩⦘\nقال: كتب نجدة إلى ابن عباس يسأله عن الشيخ الكبير الذي قد ذهب عقله أو أنكر عقله، فكتب إليه إذا ذهب عقله أو أنكر عقله حجر عليه (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":518},{"text":"٢٢٣٦٣ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن حجاج عن عطاء عن ابن عباس نحوًا منه (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"11","page":519},{"text":"<span data-type='title' id=toc-3089>[١٢٩] من كان يردُّ من الحمق</span>","vol":"11","page":519},{"text":"٢٢٣٦٤ - حدثنا أبو بكر قال: حدثنا هشيم عن علي بن عبد الأعلى عن أبيه عن شريح أنه كان يرد من الحمق (البات) (^١).\n_________\n(^١) في [أ، ح، ط، هـ]: (الباب).","vol":"11","page":519},{"text":"٢٢٣٦٥ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن زيد (^١) أبي المعلى مولى لبني تميم قال: شهدت إياس بن معاوية اختصم إليه في جارية، فقال (الرجل) (^٢): إني اشتريت من هذا جارية حمقاء، قال: ما أعلمه يُردُّ من الحمق، فقال: إنه حمق كالجنون، قال: فقال لها بالفارسية: تذكرين ليلة ولدتي؟ قالت: نعم، قال: فقال لها: أي (رجليك) (^٣) أطول؟. قال: فقالت (بإحدى) (^٤) رجليها: هذا فردها.\n_________\n(^١) في [ح، هـ]: زيادة (بن).\n(^٢) في [ع]: (أحد الرجلين).\n(^٣) في [هـ]: (رجلين).\n(^٤) في [هـ]: (أحد)، وفي [ح]: (لإحدى).","vol":"11","page":519},{"text":"٢٢٣٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر في الهوج قال: لا يُردُّ منه إلا أن يكون (شيئًا) (^١) معروفًا يعني حمقًا معروفًا.\n_________\n(^١) في [هـ]: (شيئًا).","vol":"11","page":520},{"text":"<span data-type='title' id=toc-3090>[١٣٠] في الرجل يشتري الغلام فيجد به قرعًا أو صلعًا</span>","vol":"11","page":520},{"text":"٢٢٣٦٧ - حدثنا أبو بكر قال: حدثنا شريك عن شيخ من الزعافر عن مسروق أنه كان يرد من (الصلع) (^١).\n_________\n(^١) في [هـ]: (الصلح).","vol":"11","page":520},{"text":"٢٢٣٦٨ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن سالم عن الشعبي قال: سمعته يحدث أن رجلًا اشترى من رجل غلامًا، فلما انصرف (^١) إذا به قرع، فخاصم صاحبه إلى شريح قال: فقال: إني اشتربت من هذا هذا الغلام وبه قرع، فانظر إلى قرعه، فإن القرع لا يحدث، قال: فقال شريح: لا أجمع أن أكون قاضيًا وشاهدًا، (أره) (^٢) غيري، ثم ائتني بهم فليشهدوا لك، وإلا فيمينه باللَّه: ما (باعكه) (^٣) وبه هذا القرع.\n_________\n(^١) في [أ، ح، هـ]: زيادة (به).\n(^٢) في [هـ]: (أريه).\n(^٣) في [أ، ح، ز، هـ]: (باعكاه).","vol":"11","page":520},{"text":"<span data-type='title' id=toc-3091>[١٣١] في بيع صكاك الرزق</span>","vol":"11","page":520},{"text":"٢٢٣٦٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى بن (عبد الأعلى عن) (^١) معمر\n⦗٥٢١⦘\nعن الزهري أن ابن عمر وزيد بن ثابت كانا لا يريان بأسًا بشراء الرزق إذا (أخرجت) (^٢) القطوط، وهي الصكاك، ويقولون: لا تبعه حتى تقبضه (^٣).\n_________\n(^١) في [ز]: (عبد العلي بن).\n(^٢) في [ط، هـ]: (أخرجت)، وفي [ز]: (خرج).\n(^٣) صحيح.","vol":"11","page":520},{"text":"٢٢٣٧٠ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم (عن) (^١) أيوب عن نافع قال: نبئت أن حكيم بن حزام كان يشتري صكاك الرزق، فنهى عمر أن يبيع حتى يقبض (^٢).\n_________\n(^١) في [ز]: (بن).\n(^٢) مجهول؛ لإبهام الراوي عن حكيم.","vol":"11","page":521},{"text":"٢٢٣٧١ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا (عبيد اللَّه) (^١) عن نافع عن ابن عمر عن عمر بنحوه (^٢).\n_________\n(^١) في [جـ، م]: (عبد اللَّه).\n(^٢) صحيح.","vol":"11","page":521},{"text":"٢٢٣٧٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن إسماعيل بن (أبي) (^١) خالد قال: سئل عامر عن بيع الرزق فقال: لا بأس به، ولكن لا يبيعه حتى يقبضه.\n_________\n(^١) سقط من: [ط].","vol":"11","page":521},{"text":"٢٢٣٧٣ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن محمد أنه كان يكره بيع الرزق إذا خرجت الصكاك.","vol":"11","page":521},{"text":"٢٢٣٧٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن أنه كان يكرهه، ويقول: إنه لا يجيء سواء، ويقول: إنهم يكيلون بالجريب، ويقول: اشترِ كيلًا مسمى إلى أجل مسمى.","vol":"11","page":521},{"text":"٢٢٣٧٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن سلم بن عبد الرحمن عن الحارث عن إبراهيم أنه كره بيع الرزق حتى يقبض الصك.","vol":"11","page":522},{"text":"٢٢٣٧٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن معمر عن الزهري أنه كره بيع الرزق] (^١).\n_________\n(^١) سقطت هذه الأخبار من: [أ، جـ، ح، س، ز، ط، م، و، هـ].","vol":"11","page":522},{"text":"<span data-type='title' id=toc-3092>[١٣٢] الرجل يكون بين الرجلين فيكاتب بعضهم</span>","vol":"11","page":522},{"text":"٢٢٣٧٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن مبارك عن يعقوب بن القعقاع عن مطر عن الحسن في عبد بين ثلاثة؛ كاتبه أحدهم قال: يؤخذ منه ما أخذ منه فيقسم بين شركائه، والعبد بينهم [لا (تجوز) (^١) كتابته.\n_________\n(^١) في [أ، هـ]: (يجوز).","vol":"11","page":522},{"text":"٢٢٣٧٨ - قال: وكان عطاء يقول: نفاذ عتقه قدر الذي عتق] (^١).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، جـ، ح، س، ز، ط، م، و]، وانظر: الخبر في سنن البيهقي ١٠/ ٣٣٣.","vol":"11","page":522},{"text":"٢٢٣٧٩ - حدثنا أبو بكر قال: حدثنا صفوان بن عيسى عن أنيس بن أبى يحيى، قال: سألت سعيد بن المسيب عن مكاتب كان بين ثلاثة قاطعه بعضهم وتمسك بعضهم بكتابته فلم يقاطعه، ومات (المكاتب) (^١) وترك مالا كثيرًا، لمن (يتركه) (^٢)؟ قال: فقال سعيد: (يستوفي) (^٣) الذين تمسكوا بقية كتابتهم، ثم يكون ما بقي (بينهم) (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ع]: (تركته).\n(^٣) في [هـ]: (يشري)، وفي [ح، ط]: (تسري)، وفي [أ، جـ]: (يشتري).\n(^٤) في [أ، ح، س، ط، هـ]: (منهم).","vol":"11","page":522},{"text":"٢٢٣٨٠ - حدثنا أبو بكر قال: حدثنا (سهل) (^١) بن يوسف عن شعبة قال: سألت الحكم وحمادا عن عبد كان بين رجلين، فكاتب أحدهما نصيبه، فكرهه حماد ولم ير (به الحكم) (^٢) بأسًا.\n_________\n(^١) في [ط]: (شميل)، وفي [ح]: (إسماعيل).\n(^٢) في [ز]: (الحكم به).","vol":"11","page":523},{"text":"٢٢٣٨١ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن إسرائيل عن جابر عن عامر في رجل كاتب حصته من عبد قال: إن علم أصحابه قبل أن يؤدي (ردوه) (^١)، وإن أدى لم يرد.\n_________\n(^١) في [هـ]: (ردده).","vol":"11","page":523},{"text":"٢٢٣٨٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أبيه عن عامر في عبد بين ثلاثة فأعتقه رجلان منهم، ثم توفي العبد وله مال، قال: يغرمان اللذان أعتقا للذي لم يعتق ثلث ثمنه، ثم يقسم ميراثه على ثلاثة أسهم، لكل رجل سهم.","vol":"11","page":523},{"text":"٢٢٣٨٣ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن في عبد بين رجلين، قال: كان يكره أن يكاتبه أحدهما إلا بإذن شريكه، فإن فعل قاسمه الذي لم يكاتب (^١) كل شيء أخذ منه، فإذا استكمل الذي كاتبه ما كاتبه عليه عتق وسعى في نصف قيمته (للذي) (^٢) لم يكاتبه والولاء بينهما.\n_________\n(^١) في [ز]: زيادة (على).\n(^٢) في [أ، ط، هـ]: (الذي).","vol":"11","page":523},{"text":"<span data-type='title' id=toc-3093>[١٣٣] في الرجل يموت وعليه دين إلى أجل</span>","vol":"11","page":523},{"text":"٢٢٣٨٤ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن الليث (عن) (^١)\n⦗٥٢٤⦘\nالشعبي وإبراهيم (قالا) (^٢): إذا مات الرجل وعليه دين إلى أجل فقد حل دينه.\n_________\n(^١) في [أ، ح، هـ]: (و).\n(^٢) في [ط، هـ]: (قال).","vol":"11","page":523},{"text":"٢٢٣٨٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن وابن سيرين في الرجل يموت وعليه دين إلى أجل، قال ابن (سيرين) (^١): إذا أوثق الورثة لصاحب الحق فلهم أجل صاحبهم.\n_________\n(^١) سقط من: [ز].","vol":"11","page":524},{"text":"٢٢٣٨٦ - وقال (الحسن) (^١): إذا مات فقد حل دينه.\n_________\n(^١) في [جـ]: (أنس).","vol":"11","page":524},{"text":"٢٢٣٨٧ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن وابن سيرين قال: إذا مات الرجل (أو) (^١) أفلس فقد حل ما عليه.\n_________\n(^١) في [هـ]: (و).","vol":"11","page":524},{"text":"٢٢٣٨٨ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث، عن الحكم (و) (^١) حماد، عن إبراهيم، قال: إذا مات الرجل (أو) (^٢) أفلس فقد حل ما عليه.\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [هـ]: (و).","vol":"11","page":524},{"text":"٢٢٣٨٩ - حدثنا أبو بكر قال: حدثنا روح (بن) (^١) عبادة عن ابن أبي ذئب عن أبان (بن) (^٢) عبد العزيز وابن شهاب وأبي بكر بن محمد وسعد بن إبراهيم، كانوا يقضون في دينه: إلى أجل.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ز]: (عن).","vol":"11","page":524},{"text":"٢٢٣٩٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أشعث عن الحسن (^١)\n⦗٥٢٥⦘\nعن شريح قال: إذا أوثق (له الورثة) (^٢) فهو (إلى) (^٣) أجله.\n_________\n(^١) في [ع]: زيادة (عن رجل).\n(^٢) في [أ، جـ، ح، ز، ط، هـ]: (الرجل).\n(^٣) سقط من: [أ، هـ].","vol":"11","page":524},{"text":"٢٢٣٩١ - [حدثنا أبو بكر قال: حدثنا ابن إدريس عن مطرف عن الشعبي قال: ليس لميت شرط] (^١).\n_________\n(^١) الخبر من [ع]: وحدها.","vol":"11","page":525},{"text":"<span data-type='title' id=toc-3094>[١٣٤] في الرجل (يبيع) (^١) البيع مما يكال فيرفع للظروف منه شيء</span>\n_________\n(^١) في [أ، ح، ط، هـ]: (يمنع).","vol":"11","page":525},{"text":"٢٢٣٩٢ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن طاوس أنه كان يكره بيع السمن وبيع الريت، ويرفع للظروف كذا وكذا، ويقول: لا؛ إلا صبا أو وزنا.","vol":"11","page":525},{"text":"٢٢٣٩٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن محمد أنه كان يكره القطر.","vol":"11","page":525},{"text":"٢٢٣٩٤ - قال ابن عون: (و) (^١) القطر: الرجل يبيع الرجل فيلقي للظروف شيئًا من الوزن.\n_________\n(^١) سقط من: [هـ].","vol":"11","page":525},{"text":"٢٢٣٩٥ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن (سلم) (^١) بن أبي الذيال قال: سألت ابن سيرين عن الذي يبيع المتاع في (البواسن) (^٢)، وقد جعلوا بينهم وزن الظروف شيئًا معلومًا، قال: يبيعه وزنًا كله والظروف معه.\n_________\n(^١) في [أ، ط، ح]: (سالم).\n(^٢) هي أكسية غليظة مخيطة يجعل فيها الطعام، وفي [هـ]: (النواس).","vol":"11","page":525},{"text":"٢٢٣٩٦ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أيوب أبي العلاء، عن قتادة وأبي هاشم قالا: في الرجل يشتري السمن والعسل على أن (يرفع) (^١) من الظروف كذا وكذا، فزعموا أنه مكروه.\n_________\n(^١) في [هـ]: (يدفع).","vol":"11","page":526},{"text":"٢٢٣٩٧ - حدثنا أبو بكر قال: حدثنا أبو داود عن عمران عن حماد قال: سألت إبراهيم عن الأعرابي يجيء بالنحي (^١) من السمن ويبيعه ويلقي للنحي أمنانا فقال: لا بأس به.\n_________\n(^١) النحي: وعاء للسمن ونحوه، والمن مكيال له.","vol":"11","page":526},{"text":"<span data-type='title' id=toc-3095>[١٣٥] في الرجل يشتري من الرجل السلعة ويقول: قد برئت إليك</span>","vol":"11","page":526},{"text":"٢٢٣٩٨ - حدثنا أبو بكر قال: حدثنا شريك عن عاصم (بن) (^١) عبيد اللَّه عن عبد اللَّه بن عامر بن ربيعة عن زيد بن ثابت أنه كان يرى البراءة من كل عيب (جائزًا) (^٢) (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، ط]: (جائز).\n(^٣) ضعيف؛ لضعف عاصم بن عبيد اللَّه.","vol":"11","page":526},{"text":"٢٢٣٩٩ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن يحيى بن سعيد عن سالم (أن) (^١) ابن عمر باع غلامًا له بثمانمائة، قال: فوجد به المشتري عيبًا، فخاصمه إلى عثمان، فسأله عثمان فقال: بعته بالبراءة، فقال: (تحلف) (^٢) باللَّه (لقد بعته\n⦗٥٢٧⦘\nو) (^٣) ما به من عيب تعلمه، فقال: بعته بالبراءة، وأبى أن يحلف، فرده عثمان عليه فباعه بعد ذلك بألف وخمسمائة (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ح]: (يحلف).\n(^٣) سقط من: [جـ، ز].\n(^٤) صحيح؛ أخرجه مالك (٢/ ٦١٣) (١٢٧٤)، وعبد الرزاق (١٤٧٢٢)، والبيهقي (٥/ ٣٢٨)، وتقدم برقم (٢١٨٦٠).","vol":"11","page":526},{"text":"٢٢٤٠٠ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن مغيرة عن إبراهيم قال: ما سَمَى من عيب برئ منه.","vol":"11","page":527},{"text":"٢٢٤٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر عن شريح قال: إذا هو سمى برئ.","vol":"11","page":527},{"text":"٢٢٤٠٢ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن ابن عون عن ابن سيرين في الرجل يبيع الدابة فيقول: أبرئ من كذا، أبرئ من كذا، أبرئ من الجرد (^١)، قال: لايبرأ إلا من شيء يسميه و(يريه) (^٢).\n_________\n(^١) أي: من جميع العيوب، فالجرد أخذك الشيء عن الشيء على سبيل السحق، يقال للثوب الذي ذهب وبره: جرد، وأرض جردة: لا نبات فيها، مأخوذ من الجراد الذي لا يبقي شيئًا من النبات. انظر: غريب الحديث للخطابي ١/ ٧٢١، ولسان العرب ٣/ ١١٦، وتهذيب اللغة ١٠/ ٣٣٦، والتفسير الكبير ١٤/ ١٧٨، وفتح الباري ٩/ ٦٢٠، وعمدة القاري ٢١/ ١٠٩.\n(^٢) في [أ، ح]: (تريه)، وفي [هـ]: (يقربه).","vol":"11","page":527},{"text":"٢٢٤٠٣ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن دينار قال: قلت للحسن: أبيع السلعة وأتبرأ من القروح والجروح (والنغانغ) (^١) والباطن\n⦗٥٢٨⦘\nوالظاهر، فقال: لا تبرأ حتى تقول: في هذا العين كذا، وهذا كذا، وإلا رد عليك.\n_________\n(^١) النغانغ: لحم زائد في اللهات، وفي [هـ]: (النفائغ)، وفي [جـ]: (النطائع).\nجاء في كتاب الحيوان (٣/ ٣٨٢)، وأبرأ للذي يبتاع مني * .. هلالًا من خصال فيه خمس * .. فمنهن النغانغ والمكاوي * .. وآثار الجروح وأكل ضرس.","vol":"11","page":527},{"text":"٢٢٤٠٤ - حدثنا أبو بكر قال: حدثنا غندر عن ابن جريج عن عطاء قال: لا يبرأ من العيب حتى (يسميه) (^١) ويضع (يده) (^٢) عليه.\n_________\n(^١) في [ح]: (تسمية).\n(^٢) في [أ، هـ]: (يديه).","vol":"11","page":528},{"text":"٢٢٤٠٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل (^١) الأزرق عن الشعبي قال: (إذا) (^٢) سمى برئ، وإن لم يضع يده على العيب.\n_________\n(^١) في [جـ]: زاد (بن).\n(^٢) في [أ، ح، ط، هـ]: (إن).","vol":"11","page":528},{"text":"٢٢٤٠٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن رجل عن شريح قال: لا يبرأ حتى يضع (يده) (^١) (عليه) (^٢).\n_________\n(^١) في [هـ]: (يديه).\n(^٢) في [هـ]: (على الداء).","vol":"11","page":528},{"text":"٢٢٤٠٧ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن مغيرة عن إبراهيم قال: إذا قال: أبيعك (لحما) (^٢) على (بارية) (^٣)، أبيعك ما أقلت الأرض قال: إذ سمى برئ.\n_________\n(^١) سقط من: [أ، جـ، ح، س، ز، ط، هـ].\n(^٢) في [هـ]: (الحما) وفي (نجما).\n(^٣) أي حصير قصب، وفي (هـ): (بازية).","vol":"11","page":528},{"text":"<span data-type='title' id=toc-3096>[١٣٦] من كره أن يستعمل الأجير حتى يبين له أجره</span>","vol":"11","page":529},{"text":"٢٢٤٠٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حماد عن إبراهيم عن أبي هريرة وأبي سعيد قالا: من استأجر أجيرًا فليعلمه أجره (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك أبا هريرة وأبا سعيد، وورد مرفوعًا كما في مسند أبي حنيفة (١/ ٨٩)، ومصنف عبد الرزاق (١٥٠٢٣)، وسنن البيهقي (٦/ ١٢٠).","vol":"11","page":529},{"text":"٢٢٤٠٩ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن سهل السراج عن الحسن قال: قال عثمان: من استأجر أجيرًا فليبين له أجره (^١).\n_________\n(^١) منقطع؛ الحسن لا يروي عن عثمان.","vol":"11","page":529},{"text":"٢٢٤١٠ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم وحماد عن إبراهيم وابن سيرين أنهما كرها أن يستعمل الأجير [حتى يبين له أجره.","vol":"11","page":529},{"text":"٢٢٤١١ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن أشعث عن محمد أنه كره أن يستعمل الأجير] (^١) ما لا يدري ما هو؟ إلا أن يكون شيئًا معلومًا.\n_________\n(^١) سقط من: [جـ].","vol":"11","page":529},{"text":"٢٢٤١٢ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن زمعة عن ابن طاوس عن أبيه قال: لا يستأجر الأجير إلا بأفراق معلومة.","vol":"11","page":529},{"text":"<span data-type='title' id=toc-3097>[١٣٧] في الرجل يشتري الجارية فيظهر بها العيب</span>","vol":"11","page":529},{"text":"٢٢٤١٣ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن أشعث عن الحكم في الرجل يشتري الجارية فيقول البائع: لا أدفعها إليك حتى تحيض، فوضعت على يدي عدل فماتت، فقال: هي (من) (^١) مال البائع.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"11","page":529},{"text":"٢٢٤١٤ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن زكريا عن عامر أنه سئل عن رجل اشترى جارية فزعم أنها حبلى، فأنكر الذي باعها فوضعوا الجارية على يدي عدل حتى (يبين) (^١) حملها فماتت، فقال: إن كان (تبين حملها فهي من مال البائع وإن) (^٢)، لم (يكن تبين) (^٣) حملها فهي من مال المشتري.\n_________\n(^١) في [أ، هـ]: (تبين)، وفي [جـ]: (يتبين).\n(^٢) سقط من: [أ، جـ، ح، ز، هـ].\n(^٣) في [أ، ح]: (يبين)، وفي [هـ]: (يتبين).","vol":"11","page":530},{"text":"٢٢٤١٥ - حدثنا أبو بكر (قال: حدثنا وكيع) (^١) عن إسرائيل عن جابر عن عامر والحكم في رجل باع (من رجل) (^٢) جارية فظفر بعيب، (فوضعاها) (^٣) على يدي (عدل) (^٤) فماتت، قالا: هي من مال البائع.\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [ح، ط، هـ]: (فوضعها).\n(^٤) في [م]: (رجل).","vol":"11","page":530},{"text":"<span data-type='title' id=toc-3098>[١٣٨] في نثر (الجوز) (^١) والسكر في العرس</span>\n_________\n(^١) في [جـ]: (اللوز).","vol":"11","page":530},{"text":"٢٢٤١٦ - حدثنا أبو بكر قال: حدثنا هشيم عن حصين قال: شهدت (ملاك) (^١) عباس بن تمام بن (عباس) (^٢) بن عبد المطلب ومعنا عكرمة، فجاؤوا باللوز والسكر لينثروه، فقال عكرمة: ائتونا به على الأطباق فلنأخذ منه حاجتنا.\n_________\n(^١) في [أ، ح]: (بلاس)، وفي [أ]: (حلاس)، وفي [ط]: (الابن).\n(^٢) في [أ، ح، ط]: (عيار).","vol":"11","page":530},{"text":"٢٢٤١٧ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن أنه كان لا يرى بأسًا (بالنهاب) (^١) في العرسات والولائم.\n_________\n(^١) في [أ، حـ، هـ]: (بالنثار)، وفي [ز]: (بالنهار).","vol":"11","page":531},{"text":"٢٢٤١٨ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس (^١) عن ابن سيرين أنه كان يحب أن يؤتى به على الأطباق، فينالون منه حاجتهم.\n_________\n(^١) في [أ، جـ، ح، ز، ط، هـ، و] زيادة: (عن الحسن).","vol":"11","page":531},{"text":"٢٢٤١٩ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن الشعبي أنه كان لا يرى (به) (^١) بأسًا.\n_________\n(^١) سقط من: [أ، هـ].","vol":"11","page":531},{"text":"٢٢٤٢٠ - [حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم أنه (قال) (^١): يأخذه الصبيان] (^٢).\n_________\n(^١) في [ز]: (كان).\n(^٢) سقط الخبر من: [أ، هـ].","vol":"11","page":531},{"text":"٢٢٤٢١ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الأعمش عن موسى ابن (عبد اللَّه) (^١) بن يزيد قال: (دعي) (^٢) عبد الرحمن بن أبي ليلى إلى عرس، فجاؤوا بسكر لينثروه، فقال: أقسموه بينهم.\n_________\n(^١) في [جـ]: (عبيد اللَّه)، وفي [ط]: (عبيد)، وفي [ح]: (عبد).\n(^٢) في [ح، ط، هـ]: (دعاني).","vol":"11","page":531},{"text":"٢٢٤٢٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن الأعمش عن موسى (ابن) (^١) (عبد اللَّه) (^٢) بن يزيد الأنصاري قال: شهدت ملاكا، فجيء بسكر لينثروه\n⦗٥٣٢⦘\nفقال عبد الرحمن بن أبي ليلى: (ضعوه) (^٣) (فاقسموه) (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، ط، هـ]: (عبيد اللَّه).\n(^٣) في [ح، هـ]: (دعوه).\n(^٤) في [أ، هـ]: (فاقتسموه).","vol":"11","page":531},{"text":"٢٢٤٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبيه عن المسيب بن رافع عن عبد اللَّه بن يزيد الخطمي في نثر الجوز قال: إن وضعتموه أصبنا منه، وإن نثرتموه لم نصب منه (^١).\n_________\n(^١) صحيح.","vol":"11","page":532},{"text":"٢٢٤٢٤ - [حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: أدركت رجالا صالحين يكرهون أكل ما نثر] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"11","page":532},{"text":"٢٢٤٢٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن حجاج عن الحكم عن إبراهيم أنه كره انتهاب الجوز والسكر.","vol":"11","page":532},{"text":"٢٢٤٢٦ - قال: وقال عامر: لا بأس، إنما كره ما لم تطب به نفس صاحبه.","vol":"11","page":532},{"text":"٢٢٤٢٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن (أبي) (^١) حصين (عن خالد بن سعد) (^٢) عن أبي مسعود الأنصاري أنه كان إذا نثر على الصبيان منع صبيانه (واشترى) (^٣) لهم (^٤).\n_________\n(^١) في [أ]: (ابن).\n(^٢) سقط من: [أ، ح، هـ].\n(^٣) في [جـ]: (فاشترى).\n(^٤) صحيح.","vol":"11","page":532},{"text":"٢٢٤٢٨ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن سفيان عن أبي\n⦗٥٣٣⦘\nحصين عن خالد بن (سعد) (^١) أن أبا مسعود كره نهاب السكر على الصبيان (^٢).\n_________\n(^١) في [أ، ح، ز، ط]: (معبد).\n(^٢) صحيح.","vol":"11","page":532},{"text":"٢٢٤٢٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن الحكم قال: كنت (^١) بين إبراهيم والشعبي فسئل عن نهاب السكر في العرس فكرهه إبراهيم.\n_________\n(^١) في [هـ] زيادة: (امشي).","vol":"11","page":533},{"text":"٢٢٤٣٠ - ولم ير الشعبي به بأسًا.","vol":"11","page":533},{"text":"٢٢٤٣١ - [حدثنا أبو بكر قال: حدثنا شريك عن غنبسة عن الشعبي أنه لم ير به بأسًا.","vol":"11","page":533},{"text":"٢٢٤٣٢ - وكرهه إبراهيم] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"11","page":533},{"text":"٢٢٤٣٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن حصين عن عكرمة أن كره نثر السكر.","vol":"11","page":533},{"text":"٢٢٤٣٤ - [حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن عطاء أنه كره نثر السكر] (^١).\n_________\n(^١) سقط الخبر من: [أ، جـ، ح، ز، ط، و، هـ].","vol":"11","page":533},{"text":"<span data-type='title' id=toc-3099>[١٣٩] في هذه الآية: ﴿وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ﴾</span>","vol":"11","page":533},{"text":"٢٢٤٣٥ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن حميد بن صخر عن عمار الدهني عن سعيد بن جبير عن أبي الصهباء عن عبد اللَّه بن مسعود أنه سئل\n⦗٥٣٤⦘\nعنها فقال: الغناء والذي لا إله إلا (هو) (^١) (^٢).\n_________\n(^١) في [د]: (غيره).\n(^٢) حسن؛ حميد بن صخر صدوق.","vol":"11","page":533},{"text":"٢٢٤٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن (ابن) (^١) أبي ليلى عن الحكم عن مقسم عن ابن عباس قال: الغناء وشراء المغنية (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) ضعيف؛ ابن أبي ليلى سيئ الحفظ.","vol":"11","page":534},{"text":"٢٢٤٣٧ - حدثنا أبو بكر قال: حدثنا ابن (علية) (^١) عن ليث عن مجاهد قال: هو الغناء (والغناء) (^٢) منه، (والاستماع) (^٣) إليه.\n_________\n(^١) في [ز]: (عيينة)، وانظر: تفسير الطبري (٢١/ ٦٢).\n(^٢) سقط من: [ز].\n(^٣) في [ط]: (الاستمتاع).","vol":"11","page":534},{"text":"٢٢٤٣٨ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن إسماعيل بن أبي خالد عن شعيب عن عكرمة قال: هو الغناء.","vol":"11","page":534},{"text":"٢٢٤٣٩ - حدثنا أبو بكر قال: حدثنا وكيع عن أسامة بن زيد قال: سمعت عكرمة (يقول) (^١): هو الغناء.\n_________\n(^١) سقط من: [ز].","vol":"11","page":534},{"text":"٢٢٤٤٠ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن مجاهد قال: هو الغناء.","vol":"11","page":534},{"text":"٢٢٤٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حبيب قال: هو الغناء.","vol":"11","page":534},{"text":"٢٢٤٤٢ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء عن سعيد بن جبير عن ابن عباس قال: هو الغناء ونحوه (^١).\n_________\n(^١) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه.","vol":"11","page":535},{"text":"٢٢٤٤٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن حبيب بن أبي ثابت عن مجاهد وإبراهيم، قال إبراهيم: الغناء ينبت النفاق (في القلب) (^١).\n_________\n(^١) سقط من: [ز].","vol":"11","page":535},{"text":"٢٢٤٤٤ - قال: وقال مجاهد: ﴿وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ﴾ [لقمان: ٦]: (هو) (^١) الغناء.\n_________\n(^١) سقط من: [أ، جـ، ح، ط، هـ].","vol":"11","page":535},{"text":"<span data-type='title' id=toc-3100>[١٤٠] في الرجل يلتقط الصبي فينفق عليه</span>","vol":"11","page":535},{"text":"٢٢٤٤٥ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن ابن عون قال: حدثنا المسور بن (زيد) (^١) أن امرأة التقطت صبيًا، فأنفقت عليه حتى شب، ثم طلبت نفقتها، فكتب في ذلك إلى عمر بن عبد العزيز أن تستحلف أنها لم (تنفق) (^٢) عليه احتسابًا، فإن حلفت (استسعي) (^٣).\n_________\n(^١) في [ح، ط، هـ]: (يزيد).\n(^٢) في [ح، ز، ط]: (ينفق).\n(^٣) في [هـ]: (استغنى).","vol":"11","page":535},{"text":"٢٢٤٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر في الرجل ينفق على (اللقيط) (^١) قال: لا شيء له.\n_________\n(^١) في [ط]: (اللقيطة).","vol":"11","page":535},{"text":"٢٢٤٤٧ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن علي قال: (المنبوذ) (^١) حر، وإن طلب الذي رباه نفقته وكان موسرا رد عليه، وإن لم يكن موسرا كان ما أنفق عليه صدقة (^٢).\n_________\n(^١) أي: اللقيط، وفي [أ، ح، ط]: (المستور).\n(^٢) منقطع؛ أبو جعفر لا يروي عن علي.","vol":"11","page":536},{"text":"٢٢٤٤٨ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن شعبة قال: أخبرني خالد بن أبي (الصلت) (^١) قال: قال (لي) (^٢) عمر بن عبد العزيز: إن عمر بن الخطاب قضى في ولد الزنا أنه يقاص صاحبه بما خدمه، وما بقي (استسعي) (^٣) (فيه) (^٤) (^٥).\n_________\n(^١) في [ز]: (طالب).\n(^٢) سقط من: [ز].\n(^٣) في [حـ، هـ]: (استغني).\n(^٤) سقط من: [ح].\n(^٥) منقطع؛ عمر بن عبد العزيز لا يروي عن عمر بن الخطاب.","vol":"11","page":536},{"text":"٢٢٤٤٩ - وقضيت أنا: يقاصه بما خدمه، وما بقي أديته عنه من بيت المال.","vol":"11","page":536},{"text":"<span data-type='title' id=toc-3101>[١٤١] في الرجل يأخذ البعير الضال فينفق عليه</span>","vol":"11","page":536},{"text":"٢٢٤٥٠ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن داود عن الشعبي قال: أضل رجل بعيرًا، فوجده عند رجل قد أنفق عليه، أعلفه، وأسمنه، فاختصما إلى عمر بن عبد العزيز وهو يؤمئذ أمير على المدينة، فقضى لصاحب البعير ببعيره، وقضى عليه بالنفقة.","vol":"11","page":536},{"text":"٢٢٤٥١ - (فقال) (^١) الشعبي: فلم يعجبني ذلك، وقال: يأخذ الرجل بعيره ولا نفقة عليه.\n_________\n(^١) في [جـ، هـ]: (قال).","vol":"11","page":537},{"text":"٢٢٤٥٢ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: سمعت النعمان بن مرة يحدث (^١) سعيد بن المسيب قال: رأيت عليًا بنى للضوال مربدًا، فكان يعلفها علفا لا يسمنها ولا يهزلها من بيت المال، فكانت تشرف بأعناقها، فمن أقام بينة على شيء أخذه، وإلا أقرها على حالها لا يبيعها (^٢).\n(فقال) (^٣) سعيد بن المسيب: لو وليت أمر المسلمين صنعت هكذا.\n_________\n(^١) في [هـ] زيادة: (عن).\n(^٢) صحيح.\n(^٣) في [جـ، ز]: (قال).","vol":"11","page":537},{"text":"<span data-type='title' id=toc-3102>[١٤٢] في بيع الرقم </span>(^١)\n_________\n(^١) أي وضع أثمان السلع عليها.","vol":"11","page":537},{"text":"٢٢٤٥٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: من أحب بيوعهم إليَّ: بيع الرقم.","vol":"11","page":537},{"text":"٢٢٤٥٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن واصل عن طاوس أنه كره بيع الرقم وقال: إني أكره (أن أزين) (^١) سلعتي بالكذب.\n_________\n(^١) في [ز]: (أين).","vol":"11","page":537},{"text":"٢٢٤٥٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن ابن سيرين أنه كان يقول: برقم الرجل متاعه ما شاء، ثم يقول: إنما رقمته لأساومكم به، ثم يبيعه مناقصة: العشرة بتسعة.","vol":"11","page":537},{"text":"٢٢٤٥٦ - حدثنا أبو بكر قال: حدثنا كثير بن هشام عن جعفر بن برقان قال: حدثنا عبد الملك بن أبي القاسم قال: سألت نافعا وربيعة فقلت: (نشتري) (^١) البز ثم نزيد عليه فوق ثمنه، ثم نرقمه عليه ثم نبيعه مرابحة ولا نبين الزيادة (فقالا) (^٢): هذه المخالبة والمكاذبة.\n_________\n(^١) في [ح]: (يشتري).\n(^٢) في [أ، جـ، س، ز، هـ]: (فقال: لا).","vol":"11","page":538},{"text":"٢٢٤٥٧ - [حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن إسرائيل عن مغيرة عن إبراهيم قال: لا بأس أن يرسم الثياب ثم يقول: أبيعكم على رسمي هذا مرابحة، ولا يبين الزيادة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ز].\n(^٢) في [أ، جـ، س، هـ]: زيادة (فقال: لا، هذه المخالبة والمكاذبة).","vol":"11","page":538},{"text":"٢٢٤٥٨ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة (^١) عن (ابن) (^٢) أبي (غنية) (^٣) عن الحكم أنه قال ذلك، (وقال) (^٤): إنما هو شبه المساومة.\n_________\n(^١) في [أ، ح، ط، هـ]: (عن إسرائيل).\n(^٢) سقط من: [أ، ح، هـ].\n(^٣) في [هـ]: (عتبة).\n(^٤) سقط من: [ز].","vol":"11","page":538},{"text":"<span data-type='title' id=toc-3103>[١٤٣] في الرجلين يختصمان في الشيء فيقيم أحدهما بينته</span>","vol":"11","page":538},{"text":"٢٢٤٥٩ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن الشعبي قال: ادعى رجل بغلا في يد رجل وأقام البينة أنه له، وأقام الذي هو في يده: البينة (أنه) (^١) أنتجه، فقضى به شريح للذي هو في يده.\n_________\n(^١) سقط من: [جـ].","vol":"11","page":538},{"text":"٢٢٤٦٠ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن أبي حصين قال: اختصم إلى عبد اللَّه بن عتبة في (لوالٍ) (^١) وأنا عنده، (فأقام) (^٢) كل واحد (منهما) (^٣) البينة أنها له، قال: فرأيت عبد اللَّه بن عتبة يحركهن بيده ويقول: هي (للمتلد) (^٤)، هي للذي في يده.\n_________\n(^١) جمع لؤلؤة، في [ح، ز]: (لوالي)، وفي [هـ]: (الوالي).\n(^٢) في [ط]: (فقام).\n(^٣) في [ط]: (منهن).\n(^٤) في [أ، ح، هـ]: (للمتلا).","vol":"11","page":539},{"text":"٢٢٤٦١ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن حجاج عن الحكم قال: وجد بغل في النهرين، (فأقام) (^١) كل فرقة البينة أنه لهم، فقضى به عبد اللَّه بن عتبة: (للذي هو) (^٢) في أيديهم.\n_________\n(^١) في [جـ]: (أقامت).\n(^٢) في [أ، ح، ط، هـ]: (هو للذي).","vol":"11","page":539},{"text":"٢٢٤٦٢ - [حدثنا أبو بكر قال: حدثنا يحيى بن أبي زائدة عن حجاج عن حماد عن إبراهيم قال: إذا استوت البينتان فهو للذي في أيديهم] (^١).\n_________\n(^١) سقط من: [ز].","vol":"11","page":539},{"text":"٢٢٤٦٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا شهد شاهدان أن هذه الدابة لفلان و(نتجت) (^١) عنده، وشهد شاهدان أنها لفلان و(نتجت) (^٢) عنده، (فهي) (^٣) للذي في يده.\n_________\n(^١) في [أ، جـ، ح، ط]: (نتج).\n(^٢) في [أ، جـ، ح، ط]: (نتج).\n(^٣) في [أ، جـ، ح، ز]: (فهو).","vol":"11","page":539},{"text":"٢٢٤٦٤ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن (حسن) (^١) بن صاع عن أشعث عن الحكم في الرجل يكون في يده الثوب فيقيم الرجل البينة أنه ثوبه، ويقيم الذي (هو) (^٢) في يده البينة أنه ثوبه، فقال: هو للذي في يده، وقال في الدابة: يقيم هذا البينة (أنها دابته) (^٣)، ويقيم الذي (هي) (^٤) في يده البينة أنها دابته قال: هي للذي في يده.\n_________\n(^١) في [جـ، ز]: (حسين).\n(^٢) سقط من: [هـ، و].\n(^٣) سقط من: [أ، جـ، ح، س، هـ].\n(^٤) سقط من: [ح، هـ].","vol":"11","page":540},{"text":"٢٢٤٦٥ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك (عن) (^١) تميم بن طرفة أن رجلين ادعيا بعيرًا، فأقام كل واحد (منهما) (^٢) البينة أنه له، فقضى به النبي -ﷺ- أنه بينهما (^٣).\n_________\n(^١) في [ط]: (بن).\n(^٢) سقط من: [ز].\n(^٣) مرسل؛ تميم تابعي، أخرجه أبو داود في المراسيل (٣٣٩)، والطحاوي (٣/ ٢٦٣)، وفي شرح المشكل (٤٧٥٨)، والبيهقي ١٠/ ٤٥٨، وعبد الرزاق ٨/ ٢٨٦، وسيأتي متصلًا ١٠/ ١٥٦ برقم [٣٠٩٩٦]، كما سيأتي برقم [٣١٠٧٧] من حديث أبي سعيد.","vol":"11","page":540},{"text":"٢٢٤٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن علقمة بن مرثد عن عبد الرحمن بن أبي ليلى عن أبي الدرداء، أن رجلين اختصما إليه في دابة، فأقام كل واحد (منهما) (^١) البينة أنها له، [[فقضى به بينهما، وقال: ما كان أحوجكما إلى مثل سلسلة بني إسرائيل (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) صحيح؛ وأخرجه عبد الرزاق (١٥٢٠٤)، والطحاوي في شرح المشكل (١٢/ ٢١٤).","vol":"11","page":540},{"text":"٢٢٤٦٧ - حدثنا أبو بكر قال: حدثنا عبدة (عن سعيد) (^١) عن [قتادة عن سعيد ابن أبي بردة عن أبي موسى أن رجلين اختصما في دابة، وأقام كل واحد منهما البينة أنها له] (^٢) فقضى النبي -ﷺ- بها بينهما (^٣).\n_________\n(^١) في [هـ]: (بن شعبة).\n(^٢) سقط ما بين المعكوفين من: [جـ]، وقوله: (أقام كل واحد منهما البينة) ليس هذا هو المشهور من رواية سعيد بن أبي عروبة كما في مصادر التخريج، وكما سيأتي عند المؤلف في كتاب الأقضية ١٠/ ١٦٨ برقم [٣١٠٢٨] حيث ورد فيها: (ليس لواحد منهما بينة)، وانظر: نصب الراية ٤/ ١٠٩، والبدر المنير ٩/ ٦٩١.\n(^٣) منقطع؛ سعيد بن أبي بردة لا يروي عن جده، لكن في كتب التاريخ رواه سعيد عن أبيه عن جده، وسعيد وقتادة لا يبعد من مثلهما رواية الخبر مرة متصلًا ومرة مرسلًا، والحديث أخرجه أحمد (١٩٦٠٣)، وأبو داود (٣٦١٣)، والنسائي ٨/ ٢٤٨، وابن ماجه (٢٣٣٠)، والحاكم ٤/ ٩٤، والترمذي في العلل ١/ ٥٦٥، والطحاوي في شرح المشكل (٤٧٥٣)، والبيهقي ١٠/ ٢٥٤، والبزار (٣٠٩٨).","vol":"11","page":541},{"text":"٢٢٤٦٨ - حدثنا أبو بكر قال: نا عفان، قال نا همام عن]] (^١) سعيد بن أبي بردة (عن أبيه) (^٢) عن أبي موسى عن النبي -ﷺ- بمثل حديث عبدة (عن) (^٣) سعيد (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [هـ].\n(^٢) في [هـ]: زيادة (عن أبيه)، نقلًا من سنن البيهقي ١٠/ ٢٥٤، وهي كذلك موجودة في سنن أبي داود (٣٦١٥)، وبقية مصادر التخريج، وهكذا وردت هذه الزيادة عند المؤلف في كتاب الأقضية ١٠/ ١٨٤ برقم [٣١٠٧٧].\n(^٣) في [هـ]: (بن).\n(^٤) صحيح؛ أخرجه أبو داود (٣٦١٥)، والحاكم ٤/ ٩٥، وأبو يعلى (٧٢٨٠)، والطحاوي في شرح المشكل (٤٧٥٤)، والبيهقي ١٠/ ٢٥٧، وابن غطريف (١٤)، وأحمد في العلل (٢٧١)، وابن حزم في المحلى ٩/ ٤٣٧.","vol":"11","page":541},{"text":"٢٢٤٦٩ - حدثنا أبو بكر قال: حدثنا خالد بن الحارث عن ابن أبي عروبة عن\n⦗٥٤٢⦘\nقتادة عن خلاس عن أبي رافع عن أبي هريرة أن رجلين اختصما إلى النبي -ﷺ- في دابة وليس (بينهما) (^١) بينة، فأمرهما رسول اللَّه -ﷺ- أن يستهما على اليمين (^٢).\n_________\n(^١) في [ع]: (لهما).\n(^٢) صحيح؛ روى خالد عن سعيد قبل اختلاطه، أخرجه أحمد (١٠٣٤٧)، وأبو داود (٣٦١٦)، وابن ماجه (٢٣٢٩)، والنسائي في الكبرى (٥٩٩٩)، وإسحاق (٢٢)، وأبو يعلى (٦٤٣٨)، والدارقطني ٤/ ٢١١، والبيهقي ١٠/ ٢٥٥، وأصله عند البخاري (٢٦٧٤).","vol":"11","page":541},{"text":"<span data-type='title' id=toc-3104>[١٤٤] في الرجل يكون له على الرجل الوديعة فيدفعها إليه</span>","vol":"11","page":542},{"text":"٢٢٤٧٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن عبد الملك عن عطاء في رجل كانت له على رجل دراهم، فلما حلت قال: أمسكها مضاربة، قال: (لا، يصلح) (^١) حتى يقبضها منه، ثم يدفعها إليه إن شاء.\n_________\n(^١) في [أ، ح، هـ]: (لا يصلح).","vol":"11","page":542},{"text":"٢٢٤٧١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن قال: الوديعة مثل القرض، لا تدفع مضاربة حتى تقبض.","vol":"11","page":542},{"text":"٢٢٤٧٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الحارث (في) (^١) رجل كان له على رجل دراهم فقال له: (اشتر لي) (^٢) بها شيئًا، [فقال: لا بأس، وإن هلك الذي اشترى له، فبينته أنه (له) (^٣) اشترى وإلا لم يصدق أنه اشتراه له، وإن كانت مضاربة فلا يشتري له بها شيئًا] (^٤) حتى (يقبضها) (^٥) أو يعطيها وليًا له.\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [ط]: (اشترط).\n(^٣) سقط من: [أ، ح، س، هـ].\n(^٤) سقط ما بين المعكوفين من: [ط].\n(^٥) في [ط]: (يقبضه).","vol":"11","page":542},{"text":"٢٢٤٧٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: يكره إذا كان له على الرجل دين أن (يُسْلِمَه) (^١) إليه في شيء حتى يقبضه.\n_________\n(^١) كذا في النسخ، ولعلها: (يُسلم).","vol":"11","page":543},{"text":"٢٢٤٧٤ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن الشعبي في رجل كان له على رجل دين فأسلمه إليه، قال: لا، حتى (يقبضه) (^١).\n_________\n(^١) في [ط]: (تقبضه).","vol":"11","page":543},{"text":"٢٢٤٧٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن (أبي) (^١) شهاب عن العلاء بن المسيب عن الحكم قال: تصرف المضاربة في الدين، ولا يصرف الدين في المضاربة.\n_________\n(^١) في [جـ]: (ابن).","vol":"11","page":543},{"text":"٢٢٤٧٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (سفيان عن كليب ابن) (^١) وائل قال: سمعت ابن (عمر) (^٢) سئل عن رجل كان (له) (^٣) على رجل دين. فأراد أن (يسلمه) (^٤) إليه في طعام فكرهه، وقال: لا، حتى (يقبضه) (^٥) (^٦).\n_________\n(^١) في [هـ]: (شقيق بن سلمة أبي)، وانمحت (عن كليب) في: [أ، ح].\n(^٢) في [جـ، ز]: (عمرو).\n(^٣) سقط من: [ط].\n(^٤) في [هـ]: (يسلم).\n(^٥) في [أ، حـ، ط]: (تقبضه).\n(^٦) حسن؛ كليب بن وائل صدوق.","vol":"11","page":543},{"text":"<span data-type='title' id=toc-3105>[١٤٥] في الرجل يشتري من الرجل الثوب فيقطعه ثم يجد به عوارًا</span>","vol":"12","page":5},{"text":"٢٢٤٧٧ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب عن ابن سيرين عن (عثمان) (^١) أنه قضى في الثوب يشتريه الرجل وبه عوار أنه يرده إذا كان قد لبسه (^٢).\n_________\n(^١) في [أ، ح، ط]: (علي)، وفي [ع]: (عمار).\n(^٢) منقطع؛ ابن سيرين لا يروي عن عثمان.","vol":"12","page":5},{"text":"٢٢٤٧٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن في رجل (اشترى) (^١) ثوبًا ثم رأى فيه عوارًا، قال: يحط عنه من ثمنه ما يضع ذلك العوار (^٢).\n_________\n(^١) في [أ، هـ]: (يشتري).\n(^٢) في [ز]: زيادة (له).","vol":"12","page":5},{"text":"٢٢٤٧٩ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن ابن عون عن محمد قال: كان يقول في الرجل يشتري الثوب فيرى فيه العوار (قال: كان يقول) (^١): إذا تغير عن حاله أحب إليّ أن (يحوزه) (^٢) ويحط عنه قدر العوار.\n_________\n(^١) سقط في: [هـ].\n(^٢) في [هـ]: (يجوزه).","vol":"12","page":5},{"text":"٢٢٤٨٠ - حدثنا أبو بكر قال: حدثنا حفص عن الحسن (بن) (^١) (عبيد اللَّه) (^٢) عن إبراهيم عن شريح (أنه) (^٣) اختصم إليه رجلان اشترى أحدهما من الآخر\n⦗٦⦘\n(راوية) (^٤) فقطعها ثم وجد بها عيبا فقال (^٥): (للذي) (^٦) أحدثت بها أشد من الذي كان بها.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ع]: (عبد اللَّه).\n(^٣) سقط من: [أ، ح، ز، ط].\n(^٤) الراوية: ظرف يحمل فيه الماء ونحوه كالقربة، وفي [أ، ح، ز]: (روبة)، وفي [هـ]: (هروبة).\n(^٥) في [هـ]: زيادة (له شريح).\n(^٦) في [جـ، س، هـ]: (الذي).","vol":"12","page":5},{"text":"٢٢٤٨١ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سألت الحكم عن رجل اشترى ثوبًا فقطعه فوجد به عوارًا قال: يرده.","vol":"12","page":6},{"text":"٢٢٤٨٢ - وسألت حمادًا فقال: يرده ويرد (معه) (^١) أرش التقطيع.\n_________\n(^١) سقط من: [أ، ح، ط].","vol":"12","page":6},{"text":"٢٢٤٨٣ - قال شعبة: وأخبرني اليهثم عن حماد أنه قال: يوضع عنه أرش العوار.","vol":"12","page":6},{"text":"٢٢٤٨٤ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن جبلة بن (سحيم) (^١) قال: رأيت ابن عمر اشترى قميصًا فلبسه، فأصابته صفرة من لحيته، فأراد أن يرده فلم يرده من أجل الصفرة (^٢).\n_________\n(^١) في [ز]: (سخيم).\n(^٢) صحيح.","vol":"12","page":6},{"text":"٢٢٤٨٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (جرير) (^١) بن حازم عن ابن سيرين عن عثمان قال: من اشترى ثويًا فوجد به عيبا فهو بالخيار (^٢).\n_________\n(^١) في [ط]: (جريج).\n(^٢) منقطع؛ ابن سيرين لا يروي عن عثمان.","vol":"12","page":6},{"text":"<span data-type='title' id=toc-3106>[١٤٦] في الرجل يشتري العبد أو الدار (فيستغلهما)</span> (^١)\n_________\n(^١) في [أ، جـ، ح، ط، هـ]: (فيستغلها).","vol":"12","page":7},{"text":"٢٢٤٨٦ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن المبارك عن ابن جريج عن ابن شهاب قال: قال أبو بكر بن عبد الرحمن: النماء مع الضمان -يعني الربح-.","vol":"12","page":7},{"text":"٢٢٤٨٧ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن الشيباني عن الشعبي عن (شريح) (^١) في الرجل يرد العبد (بالداء) (^٢) قال: يرده وله (الغلة) (^٣).\n_________\n(^١) في [أ، ح، ط]: (ابن جريج).\n(^٢) في [أ، ح، ط]: (بالرأي).\n(^٣) في [أ]: (العلة).","vol":"12","page":7},{"text":"٢٢٤٨٨ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن ابن عون أن رجلًا اشترى عبدا فاستغله، ثم جاء رجل فادعاه فخاصمه إلى إياس بن معاوية فاستحقه فقضى له بالعبد وبغلته، وقضى للرجل على صاحبه الذي اشتراه منه بمثل العبد وبمثل غلته.","vol":"12","page":7},{"text":"٢٢٤٨٩ - قال: فذكرت ذلك لمحمد بن سيرين فقال: هو فهم.","vol":"12","page":7},{"text":"٢٢٤٩٠ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن الحسن في رجل اشترى عبدًا واطلع على عيب وقد (استغله) (^١) قال: الغلة للمشتري.\n_________\n(^١) في [ز]: (استعمله).","vol":"12","page":7},{"text":"٢٢٤٩١ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن حماد قال: الغلة له بالضمان.","vol":"12","page":7},{"text":"٢٢٤٩٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الحارث العكلي في رجل اشترى دارًا فاستغلها ثم جاء رجل فاستحقها قال: لا (اجعل) (^١) له من\n⦗٨⦘\nالغلة (شيئًا) (^٢) -يعني المستحق، وفي (أشباه) (^٣) هذا فيمن (استنقذ) (^٤) من (يديه) (^٥).\n_________\n(^١) في [أ، ح، ط، هـ]: (يجعل).\n(^٢) في [أ، ح، ط، هـ]: (شيء).\n(^٣) في [هـ]: (إسناده).\n(^٤) في [أ، هـ]: (استغل).\n(^٥) في [أ، ح، ط، هـ]: (بدنه).","vol":"12","page":7},{"text":"٢٢٤٩٣ - حدثنا أبو بكر قال: حدثنا وكيع وابن إدريس عن ابن أبي ذئب عن (مخلد) (^١) بن (خفاف) (^٢) عن عروة عن عائشة قالت: قضى رسول اللَّه -ﷺ- أن الخراج بالضمان (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (مجالد).\n(^٢) في [ح، ط]: (الحقاف)، وفي [ع]: (عفان).\n(^٣) حسن؛ مخلد وَثَّقَهُ ابن وضاح وذكره ابن حبان في الثقات وصحح له الترمذي وابن حبان، وروى عنه ثلاثة، وتوبع في حديثه هذا، وقد صححه الترمذي وابن القطان ٥/ ٢١٢، وحسنه البغوي في شرح السنة، والحديث أخرجه أحمد (٢٥٧٤٥)، وأبو داود (٣٥٠٨)، والترمذي (١٢٨٥)، والنسائي ٧/ ٢٥٤، وابن ماجه (٢٢٤٢)، وابن حبان (٤٩٢٨)، والحاكم ٢/ ١٥، والطيالسي (١٤٦٤)، والشافعي في المسند ٢/ ١٤٣، وعبد الرزاق (١٤٧٧٧)، وابن الجارود (٢٧)، وإسحاق (٧٥٠)، وحميد بن زنجويه (٢٨٠)، وأبو يعلى (٤٥٧٥)، والطحاوي ٤/ ٢١، والبغوي في الجهد الثابت (٢٨٣٠)، وابن عدي ٦/ ٢٤٣٦، والدارقطني ٣/ ٥٣، وتمام (٦٩١)، والبيهقي ٥/ ٣٢١، والبغوي (٢١١٩)، وابن عبد البر ١٨/ ٢٠٦.","vol":"12","page":8},{"text":"٢٢٤٩٤ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن (عبيدة) (^١) عن إبراهيم (قال) (^٢): له الغلة بالضمان.\n_________\n(^١) في [ق]: (عبدة).\n(^٢) في [أ، ح، ز، ط]: (قالا).","vol":"12","page":8},{"text":"٢٢٤٩٥ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن ابن لهيعة عن يزيد بن أبي حبيب في رجل باع دارًا (لابنه) (^١)، وكان الأب (يرهق) (^٢)، فجاء الابن إلى عمر بن عبد العزيز فأبطل بيعه وقضى له بالدار (فقال: غلتها؟) (^٣)، وقال: غلتها بضمانها.\n_________\n(^١) في [أ، ح، هـ]: (لأبيه).\n(^٢) في [أ، جـ، ح، ز، ط، هـ]: (يرهن)، ولعل المراد أنه كثير الضيفان.\n(^٣) سقط من: [أ، ح، هـ].","vol":"12","page":9},{"text":"٢٢٤٩٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حسن بن صالح عن مطرف عن رجل يقال له حجاج عن شريح في رجل غصب عبدًا (فاستغله) (^١)، قال: يرد الغلة.\n_________\n(^١) في [ز]: (فاستعمله).","vol":"12","page":9},{"text":"<span data-type='title' id=toc-3107>[١٤٧] في الرجل يشتري (^١) النخل ثم يبيعه قبل أن يصرمه</span>\n_________\n(^١) في [جـ]: زيادة (عن).","vol":"12","page":9},{"text":"٢٢٤٩٧ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد بن أبي عروبة عن قتادة عن سليمان بن يسار أن زيد بن ثابت والزبير بن العوام لم يريا بأسًا أن يشتري الرجل ما في رؤوس النخل إذا (أدرك) (^١)، ثم يبيعه في رؤوس النخل قبل أن يصرمه (^٢).\n_________\n(^١) في [أ، هـ]: (أتى).\n(^٢) صحيح.","vol":"12","page":9},{"text":"٢٢٤٩٨ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد عن قتادة عن عكرمة عن ابن عباس أنه كرهه (^١).\n_________\n(^١) صحيح.","vol":"12","page":10},{"text":"٢٢٤٩٩ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن خالد عن محمد أنه قال: إذا اشترى الرجل التمر على رؤوس (النخل) (^١) [فلا يبيعها حتى يقبضها.\n_________\n(^١) سقط من: [ز].","vol":"12","page":10},{"text":"٢٢٥٠٠ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن خالد عن عكرمة أنه كان يكره إذا اشترى الثمرة على رؤوس (النخل) (^١) أن يبيعها حتى يصرمها.\n_________\n(^١) في [س]: (النحل).","vol":"12","page":10},{"text":"٢٢٥٠١ - حدثنا أبو بكر قال: حدثنا يزيد عن هارون عن هشام عن الحسن في الرجل يشتري التمر على روؤس النخل] (^١)، قال: لا بأس أن يبيعه قبل أن يصرمه.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].","vol":"12","page":10},{"text":"٢٢٥٠٢ - قال: وكان محمد لا يرى به زمانًا بأسًا، فلما (أكثروا) (^١) عليه فيه قال: دعوا ما يريبكم إلى ما لا يريبكم.\n_________\n(^١) في [أ، ح، ط، هـ]: (كثروا).","vol":"12","page":10},{"text":"٢٢٥٠٣ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن ثعلبة بن (أبي) (^١)\n⦗١١⦘\nالفرات الأنصاري قال: (بعت) (^٢) قومًا ثوبًا وارتهنت منهم رهنا إلى أجل، فلما حل الأجل اشتريت منهم نخلا (بمالي) (^٣) عليهم (فقبضته) (^٤) ويبسته في رؤوس النخل، فوقع (منه) (^٥) (عزق) (^٦) فاخذته ثم (جاؤوني) (^٧) الذين باعونيه، فرغبوا إلي في (التمر) (^٨) فبعته منهم إلى أجل، فأكثر الناس في ذلك فسألت سالما وقصصت عليه القصة، فقال: كان في نفسك أن تبيعه منهم؟ (قلت) (^٩): لا واللَّه ولا خطر على قلبي، فقال: لا بأس.\n_________\n(^١) سقط من: [هـ]، وثبتت في باقي النسخ، والذي في كتب التراجم حذفها.\nانظر: التاريخ الكبير ٢/ ١٧٥، الجرح والتعديل ٢/ ٤٦٤ و٩/ ٢١٠، الثقات لابن حبان (٧٨)، ميزان الاعتدال ٨/ ٦٨، لسان الميزان ٢/ ٨٢، ذيل الميزان ١/ ٦٨، الإصابة ٤/ ٢٨٥، التحفة اللطيفة ١/ ٢٣١.\n(^٢) في [هـ]: (بعثت).\n(^٣) في [جـ]: (مالي).\n(^٤) في [ح]: (فقبضه).\n(^٥) في [هـ]: (منهم).\n(^٦) في [ح، هـ]: (عرق).\n(^٧) في [هـ]: (جاءني).\n(^٨) في [س]: (الثمر).\n(^٩) في [هـ]: (فقلت)، وفي [أ، ح، ز، ط]: (فقال).","vol":"12","page":10},{"text":"٢٢٥٠٤ - وسألت القاسم، فقال: كان في نفسك أن تبيعه منهم؟ قلت: لا واللَّه ولا خطر على قلبي (^١)، قال: لا بأس.\n_________\n(^١) في [ز]: زيادة (فقال).","vol":"12","page":11},{"text":"٢٢٥٠٥ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن هارون بن (موسى) (^١) النحوي قال: أخبرني الزبير بن (خريت) (^٢) عن عكرمة في الرجل يشتري ثمرة النخل، قال: لا يبيعه حتى يصرمه.\n_________\n(^١) في [أ، جـ، ح، ق، ز، ط، ع]: (إبراهيم بن).\n(^٢) في [أ، ح، ط]: (حديث).","vol":"12","page":11},{"text":"<span data-type='title' id=toc-3108>[١٤٨] من كره للرجل أن يبيع البيع ويستثني بعضه</span>","vol":"12","page":12},{"text":"٢٢٥٠٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن (أبي) (^١) الزبير عن جابر أن النبي -ﷺ- نهى عن (الثنيا) (^٢) (^٣).\n_________\n(^١) في [جـ، ح]: (ابن).\n(^٢) في [ز]: (الثنيات).\n(^٣) صحيح؛ أخرجه مسلم (١٥٣٦)، وأحمد (١٤٣٥٨).","vol":"12","page":12},{"text":"٢٢٥٠٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن عمرو بن شعيب قال: قلت لسعيد بن المسيب: أبيع (ثمرة) (^١) أرضي وأستثني؟ قال: لا تستثن إلا شجرا معلومًا، ولا تبرأن من الصدقة.\n_________\n(^١) في [ع]: (تمر)، وفي [هـ]: (ثمرة).","vol":"12","page":12},{"text":"٢٢٥٠٨ - قال: فذكرته لمحمد بن سيرين فكأنه أعجبه.","vol":"12","page":12},{"text":"٢٢٥٠٩ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية وابن أبي زائدة عن ابن عون عن القاسم، قال: لولا أن ابن عمر كره (الثنيا) (^١) وكان عندنا مرضيًا (^٢) ما رأينا بذلك بأسًا (^٣).\n_________\n(^١) في [ز]: (الثنيات).\n(^٢) في [ط]: زيادة (قال).\n(^٣) صحيح.","vol":"12","page":12},{"text":"٢٢٥١٠ - زاد ابن علية عن ابن عون فتحدثنا أن ابن عمر كان يقول: لا أبيع هذه النخلة، ولا (أبيع) (^١) هذه النخلة (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع؛ ابن عون لم يدرك ابن عمر.","vol":"12","page":12},{"text":"٢٢٥١١ - حدثنا أبو بكر قال: حدثنا عباد عن يحيى بن سعيد عن سعيد بن المسيب أنه كره أن (يشتري شيئًا من النخل) (^١) بكيلٍ.\n_________\n(^١) في [هـ]: (بيع النخل)، وفي [أ، ح]: (يشتري من النخل)، وسقط من: [ط].","vol":"12","page":13},{"text":"٢٢٥١٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن (أبي حمزة) (^١) قال: قلت لإبراهيم: (أبيع) (^٢) الرجل الشاة و(أستثني) (^٣) بعضها، قال: لا، ولكن (قل) (^٤): أبيعك نصفها.\n_________\n(^١) في [أ، ح، ط]: (ابن عمرة).\n(^٢) في [أ، هـ]: (أيبيع).\n(^٣) في [أ، ح، هـ]: (يستثني).\n(^٤) في [هـ]: (يقول)، وفي [أ، ح]: (قال).","vol":"12","page":13},{"text":"٢٢٥١٣ - حدثنا أبو بكر قال: حدثنا عبد الصمد (عن) (^١) أبي الجارود قال: سألت جابر بن زيد عن الرجل يبيع البيع ويستثني بعضه، قال: لا يصلح ذلك.\n_________\n(^١) في [أ، ح]: (عبد)، وفي [جـ، ز]: (بن)؛ وانظر: الكنى للبخاري ص ٢٠، والجرح والتعديل ٩/ ٣٥٥.","vol":"12","page":13},{"text":"٢٢٥١٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن في الرجل يبيع ثمر أرضه ويستثني الكر، قال: كان يعجبه أن يعلم نخلًا.","vol":"12","page":13},{"text":"٢٢٥١٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن حجاج قال: سألت أبا بكر بن أبي موسى عن رجل باع من رجل سلعة وقال: أنا (شريكك) (^١) فيها قال: فكره هذا البيع.\n_________\n(^١) في [هـ]: (شريك).","vol":"12","page":13},{"text":"٢٢٥١٦ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن عمرو بن عامر عن قتادة عن سالم أنه كره أن يستثني كيلًا أو سلالًا أو (كرارًا) (^١).\n_________\n(^١) في [جـ]: (إكرارًا).","vol":"12","page":13},{"text":"<span data-type='title' id=toc-3109>[١٤٩] من رخص في ذلك</span>","vol":"12","page":14},{"text":"٢٢٥١٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة (^١) عن زكريا عن الشعبي عن جابر بن عبد اللَّه أنه باع (النبي) (^٢) -ﷺ- بعيرا واشترط ظهره إلى المدينة (^٣).\n_________\n(^١) هو: يحيى بن زكريا.\n(^٢) في [أ، ح]: (للنبي).\n(^٣) صحيح؛ أخرجه البخاري (٥٠٧٩)، ومسلم (٧١٥) كتاب المساقاة (١٠٩).","vol":"12","page":14},{"text":"٢٢٥١٨ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن يحيى بن سعيد عن أبي بكر بن عمرو بن حزم عن أبيه أنه باع ثمرة له بأربعة آلاف واستثنى منها ثمانمائة (درهم) (^١).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"12","page":14},{"text":"٢٢٥١٩ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم بن إسماعيل بن مجمع عن سالم أنه كان لا يرى بأسًا أن (يبيع) (^١) ثمرته ويستثني (^٢) مكيلة معلومة.\n_________\n(^١) سقط من: [ز].\n(^٢) زاد في [هـ]: (منها).","vol":"12","page":14},{"text":"٢٢٥٢٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن (بشير) (^١) عن أبي حازم قال: اشترينا من ابن عمر (بيتًا) (^٢) واستثنى بعضه (^٣).\n_________\n(^١) في [ز]: (بشر).\n(^٢) في [أ، ح]: (ثنيًا)، وفي [ط]: (شيئًا)، وفي [ز]: (تينًا)، وانظر: المعجم الكبير (١٣٠٧٣).\n(^٣) صحيح.","vol":"12","page":14},{"text":"٢٢٥٢١ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن يزيد عن ابن سيرين أنه كان لا يرى بأسًا أن يبيع الرجل ثمرته ويستثني (ثلثه، ربعه، نصفه) (^١).\n_________\n(^١) في [هـ]: (نصفها ثلثها ربعها).","vol":"12","page":14},{"text":"٢٢٥٢٢ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن [مالك بن أنس عن أبي الرجال عن أمه عمرة أنها كانت تبيع ثمرة أرضها وتستثني منها.","vol":"12","page":15},{"text":"٢٢٥٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن] (^١) مالك بن أنس عن عبد اللَّه بن أبي بكر بن عمرو بن حزم عن أبيه عن جده أنه باع ثمرته بأربعة آلاف (درهم) (^٢) أو بثلاثة (آلاف) (^٣) واستثنى منها سبعمائة (^٤).\n_________\n(^١) سقط من [أ، ح، هـ]: ما بين المعكوفين.\n(^٢) سقط من: [أ، ح، س، ط، هـ].\n(^٣) سقط من: [جـ، ز].\n(^٤) صحيح.","vol":"12","page":15},{"text":"٢٢٥٢٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان، عن منصور والأعمش، عن إبراهيم (قال) (^١): لا بأس أن يبيع السلعة ويستثني (نصفها) (^٢).\n_________\n(^١) في [ز]: (قالا).\n(^٢) في [أ، ح]: (بعضها).","vol":"12","page":15},{"text":"٢٢٥٢٥ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن مالك بن أنس عن ربيعة الرأي عن القاسم بن محمد أنه باع ثمرته واستثنى منها.","vol":"12","page":15},{"text":"<span data-type='title' id=toc-3110>[١٥٠] من رخص في اقتضاء الذهب من الورق</span>","vol":"12","page":15},{"text":"٢٢٥٢٦ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن الحكم قال: كان لامرأة إبراهيم على إبراهيم شيء، فأمرني أن أعطيها بقيمة الدراهم دنانير.","vol":"12","page":15},{"text":"٢٢٥٢٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن داود بن أبي هند عن سعيد بن جبير، قال: رأيت ابن عمر يكون عليه، الورق فيعطي بقيمته دنانير (^١) إذا قامت على سعر ويكون عليه الدنانير فيعطي الورق بقيمتها (^٢).\n_________\n(^١) في [أ] زيادة: (حدثنا أبو بكر قال: حدثنا ابن أبي زائدة).\n(^٢) صحيح؛ أخرجه أبو يعلى (٥٦٥٤)، والنسائي (٧/ ٢٢).","vol":"12","page":16},{"text":"٢٢٥٢٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن السدي عن البهي عن يسار بن نمير عن عمر أنه لم ير بأسا باقتضاء الذهب من الورق، والورق من الذهب (^١).\n_________\n(^١) حسن؛ السدي صدوق.","vol":"12","page":16},{"text":"٢٢٥٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن نافع قال: سألت سعيد ابن جبير عن رجل اقتضى ذهبًا من ورق، أو ورقًا من ذهب في القرض، قال: لا بأس به.","vol":"12","page":16},{"text":"٢٢٥٣٠ - حدثنا أبو بكر قال: حدثنا معتمر عن معمر عن ابن طاوس عن أبيه أنه لم ير به بأسًا.","vol":"12","page":16},{"text":"٢٢٥٣١ - حدثنا أبو بكر قال: حدثنا معتمر عن معمر عن الزهري وقتادة، أنهما قالا: لا بأس بذلك.","vol":"12","page":16},{"text":"٢٢٥٣٢ - حدثنا أبو بكر قال: حدثنا وكيع عن الحسن قال: لا بأس باقتضاء الذهب من الورق، والورق من الذهب بقيمة السوق.","vol":"12","page":16},{"text":"٢٢٥٣٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن قال: لا بأس به.","vol":"12","page":16},{"text":"٢٢٥٣٤ - حدثنا أبو بكر قال: حدثنا أبو بكر (الحنفي) (^١) عن أفلح (^٢) عن القاسم قال: لا بأس به.\n_________\n(^١) في [س، هـ]: (النحفي).\n(^٢) في [ز]: زيادة (ابن أفلح).","vol":"12","page":17},{"text":"٢٢٥٣٥ - حدثنا أبو بكر قال: حدثنا ابن أبي غنية عن أبيه عن الحكم أنه كان لا يرى بأسًا أن يكون للرجل على الرجل دنانير فيأخذ (منه) (^١) (دراهم) (^٢) (بصرفها) (^٣)، ولا يرى بأسا أن يزيده على السعر أو ينقص منه إذا كان عن تراض منهما.\n_________\n(^١) في [هـ]: (عنه).\n(^٢) في [هـ]: (الدرهم)، وفي [أ، ح]: (الدراهم).\n(^٣) في [أ، ح، ط، هـ]: (يصرفها)","vol":"12","page":17},{"text":"<span data-type='title' id=toc-3111>[١٥١] من كره اقتضاء الذهب من الورق</span>","vol":"12","page":17},{"text":"٢٢٥٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن عون عن ابن سيرين عن ابن مسعود قال: كان يكره اقتضاء الذهب (من الورق) (^١)، والورق من الذهب (^٢).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) صحيح.","vol":"12","page":17},{"text":"٢٢٥٣٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الشيباني عن عكرمة عن ابن عباس: أنه كره أن يعطي الذهب من الورق، والورق من (الذهب) (^١) (^٢).\n_________\n(^١) في [جـ، ز]: (الفضة).\n(^٢) صحيح.","vol":"12","page":17},{"text":"٢٢٥٣٨ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن ابن سيرين قال: قال لي (أبو) (^١) عبيدة بن عبد اللَّه بن مسعود: لا تأخذ الذهب من الورق يكون لك على الرجل، ولا (تأخذ) (^٢) الورق من الذهب.\n_________\n(^١) سقط من: [ز].\n(^٢) في [هـ]: (تأخذن).","vol":"12","page":18},{"text":"٢٢٥٣٩ - حدثنا أبو بكر قال: حدثنا وكيع (عن) (^١) ابن مبارك عن يحيى عن أبي سلمة قال: سألته عن الرجل يقرض الرجل (الدراهم) (^٢) فيأخذ منه الدنانير: فكرهه.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ق]: (القرض).","vol":"12","page":18},{"text":"٢٢٥٤٠ - حدثنا أبو بكر قال: حدثنا معتمر (عن معمر) (^١) عن يحيى عن أبي سلمة أنه كرهه.\n_________\n(^١) سقط من: [ط].","vol":"12","page":18},{"text":"٢٢٥٤١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى بن عبد الأعلى عن هشام عن محمد في رجل كانت له على رجل دراهم فأخذ منها ثم أراد أن يأخذ بقيمتها دنانير فكرهه.","vol":"12","page":18},{"text":"٢٢٥٤٢ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن موسى بن عبيدة قال: أخبرني عطاء (^١) مولى عمر بن عبد العزيز قال: ابتعت من برد مولى سعيد بن المسيب ناقةً بأربعة دنانير فجاء يلتمس حقه مني فقلت: عندي دراهم، ليس عندي\n⦗١٩⦘\nدنانير [فقال: حتى أستأمر سعيد بن المسيب (فاستأمره) (^٢) فقال (^٣): خذ منه دنانير] (^٤) عينًا، فإن أبى فدعه، موعده اللَّه.\n_________\n(^١) في [ز]: زيادة (عن).\n(^٢) سقط من: [ز].\n(^٣) في [هـ]: زيادة (له سعيد).\n(^٤) سقط ما بين المعكوفين من: [أ، ح، ط].","vol":"12","page":18},{"text":"٢٢٥٤٣ - حدثنا أبو بكر قال: حدثنا ابن (^١) زائدة عن ابن عون عن ابن سيرين قال: بلغني أن ابن مسعود كرهه (^٢).\n_________\n(^١) في [هـ]: زيادة (معد).\n(^٢) منقطع؛ ابن سيرين لا يروي عن ابن مسعود.","vol":"12","page":19},{"text":"٢٢٥٤٤ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن ابن سيرين عن عبد اللَّه مثله (^١).\n_________\n(^١) منقطع؛ ابن سيرين لا يروي عن ابن مسعود.","vol":"12","page":19},{"text":"<span data-type='title' id=toc-3112>[١٥٢] من لم ير بالمزارعة بالنصف (والثلث) (^١) والربع بأسًا</span>\n_________\n(^١) في [جـ]: (بالثلث).","vol":"12","page":19},{"text":"٢٢٥٤٥ - حدثنا أبو بكر قال: حدثنا شريك (بن) (^١) عبد اللَّه عن إبراهيم (بن) (^٢) مهاجر قال: سألت موسى بن طلحة فحدثني أن عثمان أقطع خبابًا أرضًا، وعبد اللَّه أرضًا، وسعدًا أرضًا، وصهيبًا أرضًا، فكلا جاريّ قد رأيته يعطي أرضه بالثلث والربع: عبد اللَّه وسعدًا (^٣).\n_________\n(^١) في [ط، ح، هـ]: (عن).\n(^٢) في [ط]: (عن).\n(^٣) حسن؛ شريك صدوق.","vol":"12","page":19},{"text":"٢٢٥٤٦ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن أبي جعفر قال: لقد (أعطى) (^١) رسول اللَّه -ﷺ- أرضه بخيبر -يعني بنصف- (^٢).\n_________\n(^١) في [هـ]: (أعطاني).\n(^٢) مرسل ضعيف؛ أبو جعفر تابعي، وجابر ضعيف.","vol":"12","page":20},{"text":"٢٢٥٤٧ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن إبراهيم بن مهاجر عن موسى بن طلحة قال: كان سعد وابن مسعود يزارعان بالثلث والربع (^١).\n_________\n(^١) حسن؛ إبراهيم بن مهاجر صدوق.","vol":"12","page":20},{"text":"٢٢٥٤٨ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن طاوس قال: جاءنا معاذ ونحن نعطي أرضنا بالثلث والربع، فلم يعب ذلك علينا (^١).\n_________\n(^١) ضعيف؛ ليث ضعيف.","vol":"12","page":20},{"text":"٢٢٥٤٩ - حدثنا أبو بكر قال: حدثنا (^١) فضيل بن عياض عن ليث عن طاوس عن معاذ وبنحوه (^٢).\n_________\n(^١) في [ح، هـ]: زيادة (ابن).\n(^٢) ضعيف؛ لحال ليث.","vol":"12","page":20},{"text":"٢٢٥٥٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن حجاج عن أبي جعفر قال: عامل رسول اللَّه -ﷺ- أهل خيبر على الشطر، ثم أبو بكر (وعمر) (^١) وعثمان وعلي، ثم أهلوهم إلى اليوم يعطون الثلث والربع (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مرسل منقطع حكمًا؛ أبو جعفر تابعي، حجاج مدلس.","vol":"12","page":20},{"text":"٢٢٥٥١ - حدثنا أبو بكر قال: حدثنا أبو أسامة ووكيع عن عمرو بن عثمان عن أبي جعفر قال: سألته عن المزارعة بالثلث والربع فقال: إن نظرت في آل أبي بكر وآل عمر وآل علي وجدتهم يفعلون ذلك.","vol":"12","page":20},{"text":"٢٢٥٥٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة وأبو الأحوص عن كليب ابن وائل قال: قلت لابن عمر: رجل له أرض وماء، وليس له بذر ولا بقر، فأعطاني أرضه بالنصف فزرعتها ببذري وبقري، ثم قاسمته على النصف قال: حسن (^١).\n_________\n(^١) حسن؛ كليب بن وائل صدوق.","vol":"12","page":21},{"text":"٢٢٥٥٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الحارث بن حصيرة عن صخر بن الوليد عن (عمرو) (^١) (بن) (^٢) (صليع) (^٣) عن علي أنه لم ير بأسًا بالمزارعة على النصف (^٤).\n_________\n(^١) في [ف]: (عمر).\n(^٢) في [أ، جـ، ح، ز، ط]: (و).\n(^٣) في [أ، ح، ط]: (طيع)، وفي [جـ، ز]: (صليع).\n(^٤) ضعيف؛ لضعف الحارث بن حصيرة.","vol":"12","page":21},{"text":"٢٢٥٥٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن إسماعيل (بن) (^١) أبي خالد عن رجل عن أنس قال: أرضي وبقري سواء (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) مجهول؛ لإبهام الراوي عن أنس.","vol":"12","page":21},{"text":"٢٢٥٥٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو سمع سالمًا (يقول) (^١): (أكثر) (^٢) ابن خديج على نفسه، واللَّه لنكرينها كراء الإبل.\n_________\n(^١) سقط من: [ح].\n(^٢) سقط من: [ط]، وزاد في [ح، هـ]: (رافع).","vol":"12","page":21},{"text":"٢٢٥٥٦ - حدثنا أبو بكر قال: حدثنا وكيع عن طلحة القناد قال: سمعت طاوسا يقول لا بأس بالمزارعة بالنصف والثلث والربع.","vol":"12","page":21},{"text":"٢٢٥٥٧ - حدثنا أبو بكر قال: حدثنا ابن مسهر عن إسماعيل (بن) (^١) أبي خالد عن (ابن) (^٢) الأسود أنه كان يزارع أهل السواد حياة أبيه.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، جـ، ح، ز]: (أبي).","vol":"12","page":22},{"text":"٢٢٥٥٨ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن (^١) ابن عامر عن عبد الرحمن بن الأسود، قال: كنت أزارع بالثلث والربع، وأحمله إلى علقمة والأسود فلو (رأيا) (^٢) به بأسًا (لنهياني) (^٣) عنه.\n_________\n(^١) في [ز]: زيادة (فضيل).\n(^٢) في [أ، جـ، ح، ز، ط]: (رأوا).\n(^٣) في [أ، جـ، ح، ز، ط]: (لنهوني).","vol":"12","page":22},{"text":"٢٢٥٥٩ - حدثنا أبو بكر قال: حدثنا حفص عن يحيى (بن) (^١) سعيد أن عمر بن عبد العزيز كان يأمر بإعطاء الأرض بالثلث والربع.\n_________\n(^١) في [ز]: (عن).","vol":"12","page":22},{"text":"٢٢٥٦٠ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن خالد الحذاء أن عمر بن عبد العزيز كتب إلى عدي أن يزارع بالثلث والربع.","vol":"12","page":22},{"text":"٢٢٥٦١ - حدثنا أبو بكر قال: حدثنا فضيل (بن عياض) (^١) عن هشام عن القاسم وابن سيرين أنهما كانا لا يريان بأسًا أن يعطي الرجل أرضه آخر، على أن يعطيه الثلث (أو) (^٢) الربع أو العشر، ولا يكون عليه من (النفقة) (^٣) شيء.\n_________\n(^١) سقط من: [أ، ح، س، ط، هـ].\n(^٢) في [ز]: (و).\n(^٣) في [ح، ز، ط]: (السفه).","vol":"12","page":22},{"text":"٢٢٥٦٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام بن عروة قال: كان أبي لا يرى بكراء الأرض بأسًا.","vol":"12","page":23},{"text":"٢٢٥٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سعيد بن عبيد قال: سألت سالمًا عنه فقال: لا بأس به.","vol":"12","page":23},{"text":"٢٢٥٦٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن عبد الرحمن بن إسحاق عن أبي عبيدة (بن) (^١) محمد (بن) (^٢) عمار بن يسار عن الوليد بن أبي الوليد عن عروة بن الزبير، قال: قال زيد بن ثابت: يغفر اللَّه لرافع بن خديج أنا واللَّه أعلم بالحديث منه إنما أتاه رجلان قد اقتتلا فقال رسول اللَّه -ﷺ-: \"إن كان هذا شأنكم فلا تكروا المزارع\"، فسمع رافع قوله: \"لا تكروا المزارع\" (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ع]: (عن).\n(^٣) حسن؛ الوليد ثقة، وعبد الرحمن بن إسحاق، وأبو عبيدة بن محمد صدوقان، أخرجه أحمد (٢١٥٨٨)، وأبو داود (٣٣٩٠)، والنسائي ٧/ ٥٠، وابن ماجه (٢٤٦١)، وعبد الرزاق (١٤٤٦٥)، والطحاوي ٤/ ١١٠، والطبراني (٤٨٢٢)، والبيهقي ٦/ ١٣٤.","vol":"12","page":23},{"text":"٢٢٥٦٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن قيس بن (مسلم) (^١) عن أبي جعفر قال: ما بالمدينة أهل بيت هجرة إلا وهم يعطون أرضهم بالثلث والربع (^٢).\n_________\n(^١) في [أ، ح، ط]: (سالم)\n(^٢) صحيح؛ أخرجه عبد الرزاق (١٤٤٧٦) وعلقه البخاري في باب المزارعة، من كتاب الحرث.","vol":"12","page":23},{"text":"٢٢٥٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن مجاهد عن ابن عمر أنه كان يدفع أرضه بالثلث (^١).\n_________\n(^١) صحيح.","vol":"12","page":23},{"text":"٢٢٥٦٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبد اللَّه ابن عيسى عن موسى (بن) (^١) عبد اللَّه بن يزيد عن ابن عمر قال: أرضي وبعيري سواء (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) منقطع؛ موسى لم يدرك ابن عمر، وأخرجه عبد الرزاق (١٤٤٥٨)، والبيهقي ٦/ ١٣٣.","vol":"12","page":24},{"text":"٢٢٥٦٨ - حدثنا أبو بكر قال: حدثنا بن أبي زائدة عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أن رسول اللَّه -ﷺ- عامل أهل خيبر على الشطر (^٢).\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) صحيح؛ أخرجه البخاري (٢٢٨٥)، ومسلم (١٥٥١).","vol":"12","page":24},{"text":"٢٢٥٦٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شريك (^١) عن عبد اللَّه بن عيسى قال: كان لعبد الرحمن بن أبي ليلى أرض بالفوارة، فكان يدفعها (بالثلث والربع) (^٢)، (فكان يرسلني) (^٣) وأقاسمهم.\n_________\n(^١) زاد في [ع] (عن سفيان).\n(^٢) في [ز]: (بالربع والثلث).\n(^٣) في [جـ، ز]: (فيرسلني).","vol":"12","page":24},{"text":"<span data-type='title' id=toc-3113>[١٥٣] من (كره) (^١) أن يعطي الأرض بالثلث والربع</span>\n_________\n(^١) في [جـ، ح]: (يكره).","vol":"12","page":24},{"text":"٢٢٥٧٠ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن أبي حصين عن مجاهد عن رافع بن خديج قال: (نهانا) (^١) رسول اللَّه -ﷺ- عن أمر كان\n⦗٢٥⦘\nلنا نافعًا، (نهانا) (^٢) إذا (كانت) (^٣) لأحدنا أرض إن يعطيها ببعض (خراجها) (^٤) بثلث أو نصف، وقال: \"من كانت له أرض فليزرعها أو ليمنحها أخاه\" (^٥).\n_________\n(^١) في [ز]: (نهى).\n(^٢) في [أ، ح، ط]: (نهاه)، وفي [ط]: (نهى).\n(^٣) في [س، هـ]: (كان).\n(^٤) في [س]: (خرجها).\n(^٥) رجاله ثقات، أعله النسائي بأن مجاهدًا لم يسمع من رافع، أخرجه أحمد (١٧٢٦٤)، والترمذي (١٣٨٤)، والنسائي ٧/ ٣٥، والطبراني (٤٣٥٦)، والطحاوي ٤/ ١٠٥، وأصله عند البخاري (٢٣٣٢)، ومسلم (١٥٤٧).","vol":"12","page":24},{"text":"٢٢٥٧١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن عبد اللَّه ابن (السائب) (^١) قال: سألت ابن (معقل) (^٢) عن المزارعة فقال: أخبرني ثابت بن الضحاك أن رسول اللَّه -ﷺ- نهى عنها (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (مسعود).\n(^٢) في [أ، ح، ط]: (مغفل).\n(^٣) صحيح؛ أخرجه مسلم (١٥٤٩)، وأحمد (١٦٣٨٨).","vol":"12","page":25},{"text":"٢٢٥٧٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة سمع عمرًا يحدث عن جابر أن النبي -ﷺ- نهى عن المخابرة (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٤٣٥٨)، ومسلم (١٥٣٦)، وأصله عند البخاري (٢٢١٥).","vol":"12","page":25},{"text":"٢٢٥٧٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة (^١): سمع عمرو عبد اللَّه بن عمر يقول: كنا نخابر ولا نرى بذلك بأسا، حتى زعم رافع بن خديج أن النبي -ﷺ- نهى\n⦗٢٦⦘\n(عنها) (^٢)، فتركناه من أجله (^٣).\n_________\n(^١) في [هـ]: زيادة (قال).\n(^٢) في [ط]: (عنه)\n(^٣) صحيح؛ أخرجه مسلم (١٥٤٧) (١٠٨)، وأحمد (٤٥٨٧)، وأصله عند البخاري (٢٣٤٣).","vol":"12","page":25},{"text":"٢٢٥٧٤ - حدثنا أبو بكر قال: حدثنا عمر بن أيوب عن جعفر بن برقان عن ثابت ابن الحجاج عن زيد بن ثابت قال: نهى رسول اللَّه -ﷺ- عن المخابرة، (قال) (^١): قلت: وما المخابرة؟ قال: أن تأخذ الأرض بنصف، أو ثلث، أو ربع (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح؛ أخرجه أحمد (٢١٦٣١)، وأبو داود (٣٤٠٧)، وعبد بن حميد (٢٥٣)، والطبراني (٤٩٣٨)، والبيهقي (٦/ ١٣٣).","vol":"12","page":26},{"text":"٢٢٥٧٥ - حدثنا أبو بكر قال: حدثنا علي ابن مسهر عن الشيباني عن حبيب بن أبي ثابت قال: كنت جالسًا مع ابن عباس في المسجد الحرام إذ أتاه رجل (فقال) (^١): إنا نأخذ الأرض من الدهاقين، فأعتملها ببذري وبقري، فآخذ حقي وأعطيه حقه، فقال له: خذ رأس مالك، (ولا تردد) (^٢) عليه (شيئًا) (^٣)، فأعادها عليه ثلاث مرات، كل ذلك يقول له هذا (^٤).\n_________\n(^١) في [ز، ط]: (قال).\n(^٢) كذا في النسخ، وفي فتاوى السبكي ١/ ٤١٦، وفي تحقيق المراد للعلائي ص (١٢٣): (ولا ترد)، ويحتمل أنها: (ولا تزد).\n(^٣) في [أ، ح، ط، هـ]: (عينًا).\n(^٤) صحيح.","vol":"12","page":26},{"text":"٢٢٥٧٦ - حدثنا أبو بكر قال: حدثنا الثقفي عن خالد الحذاء عن عكرمة [أنه كره المزارعة بالثلث والربع.","vol":"12","page":26},{"text":"٢٢٥٧٧ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش عن إبراهيم] (^١) (أنه كره) (^٢) أن يعطي الأرض بالثلث والربع.\n_________\n(^١) تكرر ما بين المعكوفين في: [أ، ح، هـ].\n(^٢) سقط من: [ز].","vol":"12","page":27},{"text":"٢٢٥٧٨ - حدثنا أبو بكر قال: حدثنا وكيع عن عكرمة بن عمار عن عطاء عن جابر أنه كره كراء الأرض (^١).\n_________\n(^١) صحيح؛ عكرمة بن عمار ثقة في غير يحيى بن أبي كثير.","vol":"12","page":27},{"text":"٢٢٥٧٩ - حدثنا أبو بكر قال: حدثنا هاشم (بن) (^١) القاسم عن عكرمة ابن عمار عن طاوس قال: لا (تُكرى) (^٢) الأرض ولا (بذرة) (^٣)، أو قال: (مدرة) (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [س، هـ]: (نكري).\n(^٣) في [أ، ح]: (نذره)، وفي [س]: (تذره).\n(^٤) في [أ، ح، هـ]: (نذره)، وسقط الخبر من: [ط].","vol":"12","page":27},{"text":"٢٢٥٨٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عمر بن ذر عن مجاهد عن ابن رافع بن خديج عن أبيه قال: جاءنا (أبو) (^١) رافع من عند رسول اللَّه -ﷺ- فقال: (نهانا) (^٢) رسول اللَّه -ﷺ- عن أمر كان يرفق بنا، وطاعة اللَّه وطاعة رسوله أرفق بنا، (نهانا) (^٣) أن يزرع أحدنا إلا أرضًا يملك رقبتها أو\n⦗٢٨⦘\n(منيحة) (^٤) يمنحها رجل (^٥).\n_________\n(^١) في [جـ، ز]: (أبونا).\n(^٢) في [ز]: (نهى).\n(^٣) سقط من: [س، هـ].\n(^٤) في [ح، هـ]: (منحة).\n(^٥) مضطرب، هكذا أخرجه أحمد (١٥٨٢٢)، وأبو داود (٣٣٩٧)، والطبراني (٤٣٦٠)، ورواه النسائي في الكبرى (٤٦٠٠) عن عمرو بن دينار عن مجاهد عن ابن رافع عن أبيه، وأخرجه الطبراني (٤٣٥٣) وفي الأوسط (٣٩٥)، عن أبي حصين عن مجاهد عن ابن رافع عن أبيه، وأخرجه الطبراني (٤٣٥٧) عن خصيف عن مجاهد عن ابن رافع عن رافع، وأخرجه الطحاوي ٤/ ١٠٦، والطبراني (٤٣٥٨) عن عبد الكريم عن مجاهد عن ابن رافع عن أبيه، وأخرجه أحمد (١٥٨١٥)، وابن حبان (٥١٩٨)، وأبو داود (٣٣٩٨)، والنسائي ٧/ ٣٣، وفي الكبرى (٤٥٩٠)، وابن ماجه (٢٤٦٠)، وعبد الرزاق (١٤٤٦٣)، والطبراني (٤٢٥٦)، والبيهقي ٦/ ١٣٢، وابن عبد البر ٣/ ٤٣ عن منصور عن مجاهد عن أسيد بن ظهير عن رافع، وأخرجه النسائي ٧/ ٣٤، وفي الكبرى (٤٥٩٣)، وأحمد (١٥٨٠٨)، والطحاوي ٤/ ١٠٥، والطبراني (٤٣٦٣)،، وأخرجه أبو عوانة (٥١٣١)، والطبراني (٤٢٥٣) عن أبي الخليل عن مجاهد عن ابن عمر عن رافع، وأخرجه النسائي ٧/ ٣٥، والترمذي (١٣٨٤)، وابن أبي شيبة (٢٢٦٢٩)، والطبراني (٤٣٥٦)، عن أبي حصين، وأخرجه أحمد (١٥٨١١)، والنسائي ٧/ ٣٥، والطحاوي ٤/ ١٠٥، والطيالسي (٩٦٥)، والطبراني (٤٣٦٥) عن الحاكم، وأخرجه النسائي ٧/ ٣٥، والطبراني (٤٣٦٧)، عن إبراهيم بن مهاجر، وأخرجه أحمد (٢٥٩٨)، والنسائي ٧/ ٣٥، والطبراني (٤٣٦٦) عن عبد الملك، وأخرجه النسائي ٧/ ٣٤، وأبو عوانة (٥١٨٢)، والطبراني عن عبد الكريم، وأخرجه الطبراني (٤٣٧٠)، وابن الجعد (٣٣٤٥) عن خالد الحذاء، وأخرجه الطبراني (٤٣٦٨) عن قيس بن سعد، وأخرجه الطبراني أيضًا (٤٣٦٩) عن ليث ثمانيتهم عن مجاهد عن رافع، وقد ذكر طائفة من الأئمة بأن مجاهدًا لم يسمع من رافع هذا الخبر، وأصل الحديث أخرجه البخاري (٢٣٣٩)، ومسلم (١٥٤٨)، من حديث رافع عن ظهير بن رافع، وقد أشار البخاري إلى اضطراب حديث مجاهد في التاريخ الكبير ٢/ ٤٧.","vol":"12","page":27},{"text":"٢٢٥٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن (نصير) (^١) بن (أدهم) (^٢) قال: سمعت الضحاك بن مزاحم يقول: لا يصلح من الأرض إلا (خصلتان) (^٣) أرض (منحكها) (^٤) رجل (يملك رقبتها) (^٥) أو أرض (استأجرتها) (^٦) بأجر معلوم (إلى أجل معلوم) (^٧).\n_________\n(^١) في [أ، ح، ط]: (نصر).\n(^٢) في [أ]: (أدمم).\n(^٣) في [أ، ح، ز، ط]: (خصلتين).\n(^٤) في [ق]: (منحها)، وفي [ع]: (ينحلها).\n(^٥) في [م]: (يملكها)\n(^٦) في [أ، جـ، ز، ط]: (استأجرها).\n(^٧) سقط من: [أ].","vol":"12","page":29},{"text":"٢٢٥٨٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسماعيل (^١) بن أبي خالد عن الحكم عن إبراهيم قال: إن أمثل أبواب الزرع أن يستأجر الأرض البيضاء بأجر معلوم.\n_________\n(^١) في [جـ، ز]: زيادة (عن).","vol":"12","page":29},{"text":"٢٢٥٨٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن مجاهد قال: لا يصلح من الزرع إلا أرض تملك رقبتها، أو أرض يمنحكها رجل.","vol":"12","page":29},{"text":"٢٢٥٨٤ - حدثنا أبو بكر قال: حدثنا (جرير) (^١) عن عبد العزيز بن رفيع عن\n⦗٣٠⦘\nرفاعة بن رافع بن خديج قال: نهى رسول اللَّه -ﷺ- عن المزارعة والإجارة (إلا أن) (^٢) يشتري الرجل أرضًا أو يعار (^٣).\n_________\n(^١) في [هـ]: (وكيع قال: حدثنا سفيان، قال: أخبرت)، وفي [أ، ح، ط]: (سفيان قال: تاجرت)، وفي فتاوى السبكي (١/ ٤١٦) (حرب بن).\n(^٢) في [هـ]: (أن لا).\n(^٣) مرسل؛ رفاعة تابعي، أخرجه إسحاق كما في المطالب (١٣٦٠)، وأخرجه الطبراني (٤٣٧٣).","vol":"12","page":29},{"text":"٢٢٥٨٥ - ثم قال: (أعار أبي) (^١) أرضًا من رجل فزرعها وبنى فيها بنيانًا، فخرج إليها فرأى البنيان فقال: من بنى هذا؟ (فقالوا:) (^٢) (فلان) (^٣) الذي أعرته؟ فقال: أعوض مما أعطيته؟ قالوا: نعم قال: لا (أبرح) (^٤) حتى تهدموه (^٥).\n_________\n(^١) في [أ، ح، ط]: (أعارني).\n(^٢) في [ط]: (فقال).\n(^٣) في [هـ]: (الفلان).\n(^٤) في [ز]: (برح).\n(^٥) صحيح.","vol":"12","page":30},{"text":"<span data-type='title' id=toc-3114>[١٥٤] في كراء الأرض بالطعام</span>","vol":"12","page":30},{"text":"٢٢٥٨٦ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي مكين عن عكرمة قال: لا بأس (بكراء) (^١) الأرض بالطعام.\n_________\n(^١) في [ح]: (بكري) بالياء.","vol":"12","page":30},{"text":"٢٢٥٨٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: لا بأس أن يستأجر الرجل الأرض البيضاء بالحنطة.","vol":"12","page":30},{"text":"٢٢٥٨٨ - حدثنا أبو بكر قال: حدثنا وكيع عن زياد بن أبي مسلم قال: سألت سعيد بن جبير عن كراء الأرض بالدراهم والطعام فلم ير به بأسًا.","vol":"12","page":31},{"text":"٢٢٥٨٩ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان (عن سعيد بن أبي عروبة عن) (^١) أبي معشر عن إبراهيم قال: لا بأس أن (تأخذ) (^٢) بطعام مسمى.\n_________\n(^١) سقط من: [أ، ح، ط، هـ]، وفي [جـ]: (سعيد عن).\n(^٢) في [ح]: (يأخذ).","vol":"12","page":31},{"text":"٢٢٥٩٠ - [حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد بن أبي عروبة عن يعلى بن (^١) حكيم عن سليمان بن يسار عن رافع بن خديج قال: قال رسول اللَّه -ﷺ-: \"من كانت له أرض فليزرعها أو ليزرعها أخاه، ولا (يكريها) (^٢) بثلث ولا (بربع، ولا) (^٣) بطعام مسمى\" (^٤)] (^٥).\n_________\n(^١) زيادة في: [أ].\n(^٢) في [ح]: (يكرها).\n(^٣) زيادة من: [جـ].\n(^٤) الخبر ساقط من: [ط].\n(^٥) صحيح؛ أخرجه مسلم (١٥٤٨)، وأحمد (١٧٥٣٩)، وانظر: البخاري (٢٣٣٩).","vol":"12","page":31},{"text":"<span data-type='title' id=toc-3115>[١٥٥] في الرجلين (^١) يدعيان الشيء فيقيم هذا شاهدين ويقيم هذا رجلًا</span>\n_________\n(^١) في [ح]: (الرجل)","vol":"12","page":31},{"text":"٢٢٥٩١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن داود عن الشعبي قال: كانت دابة في أيدي (أناس) (^١) من الازد، فادعاها قوم فأقاموا البينة أنها\n⦗٣٢⦘\nدابتهم أضلوها في زمان عمر بن عبد العزيز، فأقام (الذين) (^٢) هي في أيديهم البينة أنهم نتجوها، فرفع ذلك إلى قاضيهم عبد الرحمن بن (أذينة) (^٣)، فجعل هؤلاء يغدون ببينة ويروح (الآخرون) (^٤) بأكثر منهم [(فكتب) (^٥) (في) (^٦) ذلك إلى شريح] (^٧) فكتب إليه: (لست) (^٨) من التهاتر، والتكاثر في شيء، (و) (^٩) (الذين) (^١٠) (أقاموا) (^١١) البينة أنهم نتجوها وهي في أيديهم أحق، (وأولئك) (^١٢) أولى بالشبهة.\n_________\n(^١) في [ط، هـ]: (الناس).\n(^٢) في [ط]: (الذي).\n(^٣) في [ح، ط]: (أريبة).\n(^٤) في [ط]: (الآخر).\n(^٥) في [ز]: (وكتب).\n(^٦) زيادة في: [أ، جـ، ز].\n(^٧) سقط من: [ط].\n(^٨) في [ع]: (ليست).\n(^٩) ناقصة في: [جـ، ز].\n(^١٠) في [ط]: (الذي).\n(^١١) في [ط]: (أقاموا).\n(^١٢) في [جـ]: (من أولئك و).","vol":"12","page":31},{"text":"٢٢٥٩٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد عن إبراهيم في الرجلين يدعيان الدابة ليست في يد واحد منهما، فيقيم أحدهما شاهدين، والآخر أربعة فقال: هي بينهما نصفين؛ لأن الاثنين يوجبان الحق.","vol":"12","page":32},{"text":"٢٢٥٩٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الشعبي قال: هي بينهم على حصص الشهود.","vol":"12","page":32},{"text":"٢٢٥٩٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (عوف) (^١) أن هشام بن هبيرة كان يقضي لأكثر الفريقين شهودًا.\n_________\n(^١) في [أ، جـ، ح، ط]: (ابن عون).","vol":"12","page":33},{"text":"٢٢٥٩٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عاصم بن كليب عن محمد ابن كعب قال: (بعت) (^١) بغلة من رجل، (فلبث) (^٢) ما شاء اللَّه، فأتاني وقد عرفت البغلة عنده، فأتينا شريحا وانطلقت (بالدابة) (^٣)، فأقام سبعة من الشهود أنها دابته (^٤) لم تبع ولم تهب، وجاء الآخر بستة من الشهود أنها دابته لم تبع ولم تهب، فقال شريح: أشهد (بأن) (^٥) أحد الفريقين كاذب، فقسمها بينهم على ثلاثة (عشر سهمًا) (^٦) أعطى كل واحد منهما بحصة (شهوده) (^٧).\n_________\n(^١) في [ز، ط]: (بعث)، وبعدها زاد في [ز]: (محمد).\n(^٢) في [ز]: (فلبثت).\n(^٣) في [أ، ح، ز، ط]: (بالذي منه).\n(^٤) في [ز]: (و).\n(^٥) في [جـ، ز]: (أن).\n(^٦) في [جـ]: (عشر جزءًا)، وفي [هـ]: (أعشار سهمًا).\n(^٧) في [ط]: (شهود).","vol":"12","page":33},{"text":"٢٢٥٩٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن سماك عن (حنش) (^١) بن المعتمر عن علي (قال) (^٢): اختصم إليه رجلان في بغلة، فأقام هذا خمسة شهداء (بأنها) (^٣) نتجت عنده، (وأقام) (^٤) هذا شاهدين\n⦗٣٤⦘\n(بأنها) (^٥) نتجت عنده، (فجعلها) (^٦) (عليٌ) (^٧) (بينهم أسباعًا) (^٨) (^٩).\n_________\n(^١) في [أ]: (جبير).\n(^٢) ساقطة من: [ز].\n(^٣) في [ز، ع]: (أنها).\n(^٤) في [أ]: (فأقام).\n(^٥) في [ز، ع]: (أنها).\n(^٦) في [ط]: (فجعل).\n(^٧) في [ز]: (عليّ) بالشدة.\n(^٨) في [أ، ح، ط، هـ]: (على سهم أسباعها).\n(^٩) ضعيف منقطع حكمًا؛ حنش ضعيف، وحجاج مدلس.","vol":"12","page":33},{"text":"<span data-type='title' id=toc-3116>[١٥٦] في العبد المأذون له في التجارة</span>","vol":"12","page":34},{"text":"٢٢٥٩٧ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم قال: (إذا) (^١) أفلس العبد المأذون له في التجارة، (فدينه) (^٢) (في) (^٣) رقبته، فإن شاء مولاه أن يبيعه باعه ويقسم ثمنه بين الغرماء، وليس عليه أكثر من ثمنه.\n_________\n(^١) في [ط]: (إن) بدل (إذا).\n(^٢) في [ح، ط]: (فديته).\n(^٣) سقط من: [أ، ح، ز، ط].","vol":"12","page":34},{"text":"٢٢٥٩٨ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن قال: [إن شاؤوا أن يبيعوه باعوه، وإن شاؤوا أن يستسعوه استسعوه.","vol":"12","page":34},{"text":"٢٢٥٩٩ - حدثنا أبو بكر قال: حدثنا هشيم عن الشعبي أنه كان يقول] (^١): إن شاؤوا أن يبيعوه باعوه، وإن شاؤوا استسعوه.\n_________\n(^١) سقط من [أ، ح، ز، هـ]: ما بين المعكوفين.","vol":"12","page":34},{"text":"٢٢٦٠٠ - حدثنا قال: فكان شريح يقول ذلك.","vol":"12","page":34},{"text":"٢٢٦٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مطرف عن الحكم قال: لا يباع حتى يحيط الدين برقبته.","vol":"12","page":35},{"text":"٢٢٦٠٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن ابن عون عن ابن سيرين أن عبد الرحمن بن أذينة أوتي (في) (^١) عبد ركبه دين فقال: ماله بدينه، ماله بدينه.\n_________\n(^١) زيادة في: [جـ، ز].","vol":"12","page":35},{"text":"٢٢٦٠٣ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن هشام عن ابن سيرين قال: دينه في ثمنه] (^١).\n_________\n(^١) سقط الخبر في: [ز].","vol":"12","page":35},{"text":"٢٢٦٠٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الحسن (بن) (^١) صاع (عن) (^٢) الحسن (بن) (^٣) عمرو عن فضيل عن إبراهيم قال: لا يباع العبد في الدين، وإن كان عليه مائة ألف.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ز]: (بن).\n(^٣) في [ز]: (عن) بدل (بن).","vol":"12","page":35},{"text":"٢٢٦٠٥ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان قال: حدثنا الحسن (ابن) (^١) عمرو عن رجل عن إبراهيم، قال: يسعى العبد في الدين ولا يباع] (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط الخبر من: [أ، ح، ط، هـ].","vol":"12","page":35},{"text":"٢٢٦٠٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن الشيباني عن الشعبي عن شريح في الرجل يأذن لعبده أن يستدين قال: كان يرى أن يباع للغرماء.","vol":"12","page":35},{"text":"<span data-type='title' id=toc-3117>[١٥٧] في الرجل يشتري المتاع أو الغلام فيجد (ببعضه) (^١) عيبًا</span>\n_________\n(^١) في [ز]: (ببعضهم).","vol":"12","page":36},{"text":"٢٢٦٠٧ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن سالم عن القاسم ابن عبد الرحمن أنه كان يقول في الرجل يشتري المتاع فيجد (ببعضه) (^١) عيبًا قال: يأخذه كله، أو يرده كله.\n_________\n(^١) في [ط]: (بعضه).","vol":"12","page":36},{"text":"٢٢٦٠٨ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد (عن سفيان) (^١) عن الشيباني عن عامر في الرجل يشتري المتاع فيجد (ببعضه) (^٢) عيبًا قال: يأخذه كله أو يرده كله] (^٣).\n_________\n(^١) سقط من: [ع].\n(^٢) في [جـ]: (بعضه).\n(^٣) سقط الخبر من: [ط].","vol":"12","page":36},{"text":"٢٢٦٠٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الحارث العكلي قال: إذا اشترى الرجل الغلامين (أو) (^١) السلعتين، فوجد (بأحدهما) (^٢) عيبًا، فأراد ردها ردها بقيمتها، وجازت عليه التي ليس (بها) (^٣) عيب.\n_________\n(^١) في [أ، ح، ط]: (و).\n(^٢) في [هـ]: (بأحديهما)، في [ز]: (بأحدها).\n(^٣) في [هـ]: (لها).","vol":"12","page":36},{"text":"٢٢٦١٠ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن الحسن في الرجل يشتري العبيد فيجد ببعضهم عيبًا، فقال: يرد بقيمته وفي المتاع مثله.","vol":"12","page":36},{"text":"٢٢٦١١ - وقاله محمد.","vol":"12","page":36},{"text":"٢٢٦١٢ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن بن صالح عن الشيباني عن شريح في الرجل يشتري المتاع صفقة فيجد ببعضه عيبًا قال: يأخذه جميعًا (أو يرده جميعًا) (^١).\n_________\n(^١) سقط من: [ط].","vol":"12","page":37},{"text":"٢٢٦١٣ - حدثنا أبو بكر قال: حدثنا عباد عن أشعث عن عامر وابن سيرين قالا: إذا ابتاع الرجل بيع حكرة، فرأى فيه (عيبًا) (^١) قالا: يرده كله.\n_________\n(^١) في [ق]: (غشًا).","vol":"12","page":37},{"text":"٢٢٦١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن رجل عن عطاء (في) (^١) رجل اشترى متاعا فوجد ببعضه عيبًا، قال: يرده (ويلزمه) (^٢) ما بقي بالقيمة.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، هـ]: (ويلزم)، وفي [ع]: (كله ويلزمه).","vol":"12","page":37},{"text":"٢٢٦١٥ - حدثنا أبو بكر قال: حدثنا عبد السلام عن ليث عن حجاج بن يسار أن رجلًا اشترى من رجل (أزقاقًا) (^١) من سمن ونقد صاحبه، فنقصت الزقاق فأراد أن يقاصه ببعض الدراهم، فقال ابن عمر: خذ بيعك جميعًا أو رده جميعًا (^٢).\n_________\n(^١) في [هـ]: (زقاقًا).\n(^٢) مجهول منقطع؛ لجهالة حجاج بن يسار، وعدم ثبوت روايته عن ابن عمر.","vol":"12","page":37},{"text":"<span data-type='title' id=toc-3118>[١٥٨] في المضارب من أين (تكون) (^١) نفقته</span>؟\n_________\n(^١) في [ط]: (يكون).","vol":"12","page":37},{"text":"٢٢٦١٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن قال: نفقة المضارب من جميع المال.","vol":"12","page":37},{"text":"٢٢٦١٧ - وقال ابن سيرين: (ليس) (^١) كذلك.\n_________\n(^١) سقط من: [ز].","vol":"12","page":38},{"text":"٢٢٦١٨ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم وحماد عن إبراهيم قال: المضارب ينفق (ويكتسي) (^١) بالمعروف، فإن ربح كان من ربحه، وإن وضع كان من رأس المال.\n_________\n(^١) في [أ، ح، ط]: (يكسي).","vol":"12","page":38},{"text":"٢٢٦١٩ - قال: وسألت ابن سيرين، قال: ما أحب أن ينفق حتى يستأذن رب المال.","vol":"12","page":38},{"text":"٢٢٦٢٠ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد قال: إن شاء المضارب استأجر الأجير وأطعم الرقيق إذا كان من المضاربة، ولا يأكل معهم.","vol":"12","page":38},{"text":"٢٢٦٢١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد قال: لا يشترط المضارب طعامًا ولا شيئًا ينتفع به، إلا أن يكون فيه منفعة للمضاربة، فإن لم تكن فيه منفعة للمضاربة كان ذلك في مال نفسه.","vol":"12","page":38},{"text":"٢٢٦٢٢ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن ابن لهيعة عن خالد بن أبي عمران عن القاسم وسالم أنه سألهما عن (المقارض) (^١) يأكل ويشرب ويكتسي ويركب بالمعروف، (قالا) (^٢): إذا كان في سبب المضاربة (فلا بأس) (^٣).\n_________\n(^١) في [ز]: (المضارب)، وفي [ط]: (القارض).\n(^٢) في [أ، ح، ط، هـ]: (قال).\n(^٣) في [ط]: (ولا بأس).","vol":"12","page":38},{"text":"<span data-type='title' id=toc-3119>[١٥٩] في الشفعة لكون للغائب أم لا</span>؟","vol":"12","page":39},{"text":"٢٢٦٢٣ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عبد الملك عن عطاء عن جابر قال: قال رسول اللَّه -ﷺ-: \"الشفيع أحق بشفعة جاره، ينتظر بها وإن كان غائبًا إذا كانت (طريقهما واحدة) (^١) \" (^٢).\n_________\n(^١) في [ز]: (طريقها واحد).\n(^٢) صحيح؛ وقيل: معلول، أخرجه أحمد (١٤٢٥٣)، وأبو داود (٣٥١٨)، والترمذي (١٣٦٩)، وعبد الرزاق (١٤٣٩٦)، والطحاوي ٤/ ١٢١، والدارمي (٢٦٢٧)، وابن ماجه (٢٤٩٤)، والعقيلي ٣/ ٣١، وابن عدي ٤/ ١٩٤١، والبيهقي ٦/ ٢١٠٦، أعله شعبة وتكلم في عبد الملك بن سليمان من أجله، ولا وجه لذلك وعبد الملك ثقة.","vol":"12","page":39},{"text":"٢٢٦٢٤ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني (^١) عن عمر بن عبد العزيز أنه قضى بالشفعة للشريك بعد عشر سنين، وكان غائبًا صاحبها.\n_________\n(^١) في [هـ]: زيادة (عن حميد الأزرق).","vol":"12","page":39},{"text":"٢٢٦٢٥ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن أشعث عن الحسن قال: كان يرى الشفعة للصغير والغائب.","vol":"12","page":39},{"text":"٢٢٦٢٦ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن (حسن) (^١) بن صالح عن مطرف عن شريح في الدار تبتاع، (ولها) (^٢) شفيع غائب أو صغير، قال: الغائب أحق بالشفعة حتى يرجع، والصغير حتى يكبر.\n_________\n(^١) في [ز]: (حسين).\n(^٢) في [أ، ح، ط، هـ]: (وبها).","vol":"12","page":39},{"text":"٢٢٦٢٧ - حدثنا أبو بكر قال: حدثنا (جرير) (^١) عن مغيرة عن إبراهيم قال: ليس لغائب شفعة.\n_________\n(^١) سقط من: [ط].","vol":"12","page":39},{"text":"٢٢٦٢٨ - وكان الحارث يرى ذلك.","vol":"12","page":40},{"text":"٢٢٦٢٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا) (^١) سفيان عن جابر عن الشعبي (والحكم قالا) (^٢): للغائب شفعة.\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، هـ].","vol":"12","page":40},{"text":"٢٢٦٣٠ - حدثنا أبو بكر (قال) (^١): حدثنا حميد بن عبد الرحمن عن حسن عن مجالد عن الشعبي قال: للغائب شفعة، تكتب إليه، فإن أخذ وبعث بالثمن وإلا فلا شفعة له.\n_________\n(^١) في [ز]: (قالا).","vol":"12","page":40},{"text":"<span data-type='title' id=toc-3120>[١٦٠] في التولية (^١) بيع أم لا</span>؟\n_________\n(^١) التولية: بيع السلعة بثمنها الذي اشتريت به.","vol":"12","page":40},{"text":"٢٢٦٣١ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن أبيه عن الحسن وابن سيرين، قال: صار قولهما إلى أن التولية بيع.","vol":"12","page":40},{"text":"٢٢٦٣٢ - (حدثنا أبو بكر) (^١) قال: حدثنا شريك عن جابر عن عامر قال: التولية بيع.\n_________\n(^١) تكرر في: [ز] ما بين القوسين.","vol":"12","page":40},{"text":"٢٢٦٣٣ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن معمر عن الزهري قال: التولية بيع، ولا تولي حتى تقبض.","vol":"12","page":40},{"text":"٢٢٦٣٤ - [حدثنا أبو بكر قال: حدثنا حفص وأبو أسامة عن (فطر) (^١) عن الحكم قال: التولية بيع] (^٢).\n_________\n(^١) في [ز]: (مطر)، وفي [ع]: (قطر).\n(^٢) سقط الخبر من: [أ، ح، ط، هـ].","vol":"12","page":41},{"text":"٢٢٦٣٥ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن معمر عن ابن طاوس عن أبيه أنه كان لا يرى بالتولية بأسًا.","vol":"12","page":41},{"text":"٢٢٦٣٦ - حدثنا أبو بكر قال: حدثنا حفص عن أبي قيس عن ابن سيرين قال: التولية بيع.","vol":"12","page":41},{"text":"٢٢٦٣٧ - [حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن معمر عن الزهري قال: التولية بيع] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"12","page":41},{"text":"٢٢٦٣٨ - حدثنا أبو بكر قال: حدثنا ابن (إدريس) (^١) عن هشام عن محمد قال: (التولية بيع) (^٢).\n_________\n(^١) في [جـ]: (سيرين).\n(^٢) سقط من: [جـ].","vol":"12","page":41},{"text":"<span data-type='title' id=toc-3121>[١٦١] في الرجل يأخذ العبد الآبق فيأبق منه</span>","vol":"12","page":41},{"text":"٢٢٦٣٩ - حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) سفيان عن (حزن) (^٢) بن\n⦗٤٢⦘\n(بشير) (^٣) عن (جابر) (^٤) بن الحارث أن رجلًا اجتعل في عبد آبق فأخذه ليرده فأبق منه، فخاصمه إلى شريح فضمنه، فبلغ ذلك عليًا فقال: أساء القضاء، يحلف باللَّه لأبق منه، ولا ضمان عليه (^٥) (^٦).\n_________\n(^١) سقط من: [أ، ح، ز، ط].\n(^٢) في [ط]: (حز).\n(^٣) في [ط، هـ]: (بشر).\n(^٤) كذا في النسخ ومصنف عبد الرزاق (١٤٩١٥)، والإكمال ١/ ٢٩١، وكنز العمال ٥/ ٣٢٨، وورد في سنن البيهقي ٦/ ٢٠١، والتاريخ الكبير ٣/ ٣١٣، والثقات ٤/ ٢٣٨: (رجاء).\n(^٥) سقط من: [ط].\n(^٦) مجهول؛ لجهالة جابر بن الحارث.","vol":"12","page":41},{"text":"٢٢٦٤٠ - حدثنا أبو بكر قال: حدثنا علي بن مسهر وعبدة ووكيع عن ابن أبي خالد عن الشعبي في رجل أخذ عبدًا آبقا ليرده، فذهب منه، قال: ليس عليه شيء.","vol":"12","page":42},{"text":"٢٢٦٤١ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد [(القطان) (^١) عن أشعث عن الحسن قال: ليس عليه شيء.\n_________\n(^١) سقط من: [جـ، و]","vol":"12","page":42},{"text":"٢٢٦٤٢ - حدثنا أبو بكر] (^١) قال: حدثنا أبو معاوية عن الشيباني عن الشعبي عن شريح أن رجلًا أخذ عبدًا آبقا فأبق منه، قال: فجاء مولى العبد فقدمه إلى شريح فقال شريح: قد أبق منك قبله، (فليس) (^٢) عليه شيء.\n_________\n(^١) سقط ما بين المعكوفين من: [ز].\n(^٢) في [جـ، ز]: (ليس).","vol":"12","page":42},{"text":"٢٢٦٤٣ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج قال: قال لي ابن (أبي) (^١) مليكة: إن ذهب منه فليس عليه شيء.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"12","page":42},{"text":"٢٢٦٤٤ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أبي العلاء عن قتادة وأبي هاشم ومنصور، (قالوا) (^١): إن فر من الذي أخذه فليس عليه ضمان.\n_________\n(^١) في [جـ، ط]: (قال).","vol":"12","page":43},{"text":"<span data-type='title' id=toc-3122>[١٦٢] من قال: إذا سمى الكيل والوزن فليكل</span>","vol":"12","page":43},{"text":"٢٢٦٤٥ - حدثنا أبو بكر قال: حدثنا يحيى بن أبي زائدة وابن أبي (غنية) (^١) (عن عبد الملك بن أبي (غنية» (^٢) (^٣) (عن الحكم) (^٤) قال: قدم لعثمان طعام (على) (^٥) عهد النبي -ﷺ- فقال: \"اذهبوا بنا إلى عثمان نعينه على بيع طعامه\"، فقام إلى جنبه وعثمان يقول: في هذه الغرارة كذا وكذا وأبيعها بكذا وكذا، فقال رسول اللَّه -ﷺ-: \"إذا سميت فكل\" (^٦).\n_________\n(^١) في [أ، ح، ط]: (عتبة).\n(^٢) في [أ، ح، ط]: (عتبة).\n(^٣) ساقطة من: [ح].\n(^٤) سقطت من: [جـ].\n(^٥) سقطت من: [ز].\n(^٦) مرسل؛ الحكم تابعي، وأخرجه بنحوه متصلًا أحمد (٤٤٤)، وابن ماجه (٢٢٣٠)، وعبد (٥٢)، والطحاوي (٤/ ١٧)، والبيهقي (٥/ ٣١٥)، والدارقطني (٣/ ٨).","vol":"12","page":43},{"text":"٢٢٦٤٦ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن التيمي عن ابن سيرين قال: إذا سمى الكيل والوزن (فلا يبعه) (^١) حتى يكيله.\n_________\n(^١) في [أ، ح، هـ]: (فلا تبعه).","vol":"12","page":43},{"text":"٢٢٦٤٧ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن سعيد عن قتادة والحسن أنهما قالا: إذا سمى الكيل والوزن فليكله.","vol":"12","page":43},{"text":"٢٢٦٤٨ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا أسلمت سلمًا وسميت كيلًا، فلا (تأخذه) (^١) جزافًا.\n_________\n(^١) في [ط، هـ]: (تأخذ).","vol":"12","page":44},{"text":"٢٢٦٤٩ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن زكريا عن الشعبي قال: إذا ابتعت (طعامًا) (^١) في أوساقه (فاكتله) (^٢) -يعني إذا ابتعته كيلا-.\n_________\n(^١) في [ط]: (طعا).\n(^٢) في [جـ]: (فأكله)، وفي [هـ]: (فكله)، وفي [ز]: (فأليكه).","vol":"12","page":44},{"text":"<span data-type='title' id=toc-3123>[١٦٣] في الرجل يشتري الطعام تولية (^١) قبل أن يقبضه</span>\n_________\n(^١) التولية: بيع الشيء بثمنه الذي شري به.","vol":"12","page":44},{"text":"٢٢٦٥٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن التيمي عن الحسن أنه كره أن يولي من الطعام (شيئًا) (^١) حتى (يقبضه) (^٢).\n_________\n(^١) في [جـ]: (شيء).\n(^٢) سقط من: [أ] وفي [س]: (يقبض).","vol":"12","page":44},{"text":"٢٢٦٥١ - حدثنا أبو بكر قال: حدثنا ابن علية عن سعيد عن قتادة أنه كان لا يرى بأسًا بتولية الطعام قبل أن يقبض، ويقول: هو معروف.","vol":"12","page":44},{"text":"٢٢٦٥٢ - [حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن محمد أنه كرهه] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ز، ط، هـ].","vol":"12","page":44},{"text":"٢٢٦٥٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن سعيد عن وهب العمي عن\n⦗٤٥⦘\nعطاء، أنه كان لا يرى بأسًا أن يوليه (قبل) (^١) أن يقبضه.\n_________\n(^١) في [ط]: (وقبل).","vol":"12","page":44},{"text":"٢٢٦٥٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى (بن) (^١) سعيد عن سعيد قال: من اشترى شيئًا بكيل أو وزن فلا (يبعه) (^٢) حتى يقبضه، وكان لا يرى بأسًا أن يوليه أو يشرك فيه بغير كيل ولا وزن.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، هـ]: (يبيعه).","vol":"12","page":45},{"text":"٢٢٦٥٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن سليمان بن بلال عن ربيعة عن سعيد بن المسيب رفعه قال: (لا) (^١) بأس بالتولية و(الشرك) (^٢) قبل أن (يستوفي) (^٣) (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ح، ز، ط]: (يشرك)، وفي [هـ]: (الشركة).\n(^٣) في [جـ]: (يستوفاء).\n(^٤) مرسل؛ سعيد تابعي، أخرجه أبو داود في المراسيل (١٩٨)، وعبد الرزاق (١٤٢٥٧).","vol":"12","page":45},{"text":"<span data-type='title' id=toc-3124>[١٦٤] قال: إذا (بعت) (^١) بيعًا فلا (تبعه) (^٢) حتى تقبضه</span>\n_________\n(^١) في [جـ، ز]: (ابتعت).\n(^٢) في [أ، ح، هـ]: (تبيعه).","vol":"12","page":45},{"text":"٢٢٦٥٦ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن عبد العزيز بن رفيع عن عطاء عن حزام بن حكيم قال: قال لي حكيم: ابتعت طعامًا من طعام\n⦗٤٦⦘\nالصدقة فربحت فيه قبل أن أقبضه فأتيت النبي -ﷺ- فقال: \" (لا تبعه) (^١) حتى تقبضه\" (^٢).\n_________\n(^١) في [ح، ط]: (لا تبيعه).\n(^٢) حسن؛ حزام روى عنه جمع، وأثنى عليه عمر بن عبد العزيز، وذكره ابن حبان في الثقات، وقد توبع، أخرجه النسائي (٧/ ٢٨٦)، والطحاوي (٤/ ٣٨)، وابن حبان (٤٩٨٥)، والطبراني (٣١١٠)، وتقدم طرفه (٦/ ١٢٩).","vol":"12","page":45},{"text":"٢٢٦٥٧ - حدثنا أبو بكر قال: حدثنا علي بن مسهر وابن أبي زائدة (كلاهما) (^١) عن عبيد اللَّه عن نافع (عن ابن عمر) (^٢) قال: قال رسول اللَّه -ﷺ-: \"إذا ابتاع أحدكم طعاما فلا (يبعه) (^٣) حتى (يكيله) (^٤) \" (قال ابن أبي زائدة: ويقبضه) (^٥) (^٦).\n_________\n(^١) في [ط]: (كلاها).\n(^٢) سقط من: [أ، ح، ط].\n(^٣) في [أ، ح، ط، هـ]: (ييبيعه).\n(^٤) في [أ، ح]: (يقبضه)، وفي [هـ]: (تقبضه)، وسقط من: [ز].\n(^٥) تكرر في: [أ، ط].\n(^٦) صحيح؛ أخرجه البخاري (٢١٢٣)، ومسلم (١٥٢٦).","vol":"12","page":46},{"text":"٢٢٦٥٨ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حجاج عن عطية عن ابن عمر قال: سألته (عن السلف) (^١) في الزبيب و(التمر) (^٢) والحنطة والشعير، فقال: لا بأس به، ولكن لا (تبعه) (^٣) حتى تقبضه (^٤).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) في [و]: (السمن).\n(^٣) في [أ، هـ]: (تبيعه).\n(^٤) ضعيف؛ منقطع حكمًا؛ عطية ضعيف، وحجاج مدلس.","vol":"12","page":46},{"text":"٢٢٦٥٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن نافع قال (^١): نبئت (أن) (^٢) حكيم بن حزام كان يشتري صكاك الرزق فنهاه (عمر) (^٣) أن يبيع حتى (يقبض) (^٤) (^٥).\n_________\n(^١) في [أ، ح، ط]: زيادة (قال).\n(^٢) في [أ، ح، ط]: (عن) بدل (أن).\n(^٣) في [أ، جـ، ز، ط]: (ابن عمر)، وتقدم برقم: [٢٢٣٧٠].\n(^٤) في [أ، ط]: (تنقبض).\n(^٥) مجهول؛ لإبهام من روى عنه نافع.","vol":"12","page":47},{"text":"٢٢٦٦٠ - حدثنا أبو بكر قال: حدثنا (^١) حدثنا محمد بن (بشر) (^٢) عن عبيد اللَّه عن نافع عن ابن عمر عن عمر بنحو من حديث أيوب (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: زيادة (علي بن مسهر عن الشيباني قال).\n(^٢) في [هـ]: (بشير).\n(^٣) صحيح.","vol":"12","page":47},{"text":"٢٢٦٦١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن (إسماعيل) (^١) بن أبي خالد عن الشعبي (قال) (^٢): إذا ابتعت بيعا أبدا فلا (تبعه) (^٣) حتى تقبضه.\n_________\n(^١) في [ز]: (إبراهيم).\n(^٢) ساقطة من: [ط].\n(^٣) في [هـ]: (تبيعه)، وفي [ط]: (نبيعه).","vol":"12","page":47},{"text":"٢٢٦٦٢ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن يحيى بن سعيد عن سعيد بن المسيب قال: إذا اشتريت طعاما فلا تبعه حتى تقبضه، ولا يرى (بالشرك) (^١) بأسًا أو (تعطيه) (^٢) الثمن.\n_________\n(^١) في [هـ]: (بالشركة)، وباقي النسخ: (بالشرك).\n(^٢) في [أ، ح، ط]: (نعطيه).","vol":"12","page":47},{"text":"٢٢٦٦٣ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن عبد الملك عن عطاء في الرجل يشتري البيع ثم يبيعه قبل أن يقبضه، (قال: لا، حتى يقبضه) (^١).\n_________\n(^١) سقط من: [ط]، وفي [أ، ح، هـ]: (قال: لا يقبضه).","vol":"12","page":48},{"text":"٢٢٦٦٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن أبيه قال: سمعت إبراهيم سئل عن الرجل يبيع البيع قبل أن يقبضه، فقال: إنما كان ذلك في (الكيل) (^١) والوزن.\n_________\n(^١) في [ز]: (الكل).","vol":"12","page":48},{"text":"٢٢٦٦٥ - حدثنا أبو بكر قال: حدثنا هشيم عن عمرو بن دينار عن طاوس عن ابن عباس قال: (الطعام) (^١) الذي نهي عنه لا يباع حتى يقبض، وأحسب كل شيء مثل الطعام (^٢).\n_________\n(^١) في [ز]: (للطعام).\n(^٢) صحيح؛ أخرجه البخاري (٢١٣٥)، ومسلم (١٥٢٥).","vol":"12","page":48},{"text":"٢٢٦٦٦ - حدثنا أبو بكر قال: حدثنا محمد بن ميسر عن ابن (جريج) (^١) عن الشعبي عن (خارجة) (^٢) بن زيد عن زيد بن ثابت، أنه كان ينهى الذين يبتاعون صحف (الجار) (^٣) حتى (يستوفوها) (^٤) (^٥).\n_________\n(^١) في [هـ]: (جرير).\n(^٢) في [جـ، ط]: (خارخة).\n(^٣) مدينة على البحر يقدم من ساحلها الطعام وقد يكون هناك صكاك للحوالة على هذا الطعام.\n(^٤) في [أ، ح، ط]: (يستوفيها).\n(^٥) ضعيف منقطع حكمًا؛ محمد ضعيف، وابن جريج مدلس.","vol":"12","page":48},{"text":"٢٢٦٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن طاوس عن أبيه عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"من ابتاع طعامًا فلا (يبعه) (^١) حتى\n⦗٤٩⦘\nيكتاله\" (^٢)، قلت لابن عباس: (لم قال؟) (^٣): ألا ترى أنهم (يبتاعون) (^٤) (بالذهب) (^٥) والطعام مرجأ (^٦).\n_________\n(^١) في [ح، ط، هـ]: (يبيعه).\n(^٢) في [جـ، ز]: (يكاله).\n(^٣) في [أ، ح، ط]: (ثم قلت).\n(^٤) في [أ، ح، ط]: (يتنازعون).\n(^٥) في [هـ]: (الذهب).\n(^٦) صحيح؛ أخرجه البخاري (٣١٣٢)، ومسلم (١٥٢٥).","vol":"12","page":48},{"text":"٢٢٦٦٨ - حدثنا أبو بكر قال: حدثنا زيد بن حباب قال: حدثنا الضحاك بن عثمان قال: أخبرني بكير بن عبد اللَّه بن الأشج عن سليمان بن يسار عن أبي هريرة أن النبي -ﷺ- قال: \"من ابتاع طعاما فلا (يبعه) (^١) حتى يكتاله\" (^٢).\n_________\n(^١) في [أ، هـ]: (يبيعه)، وفي [جـ، ز]: (فأبيعه).\n(^٢) حسن؛ الضحاك صدوق، أخرجه مسلم (١٥٢٨)، وأحمد (٨٤٤٠).","vol":"12","page":49},{"text":"<span data-type='title' id=toc-3125>[١٦٥] من كان يحط عن الكاتب في أول نجومه</span>","vol":"12","page":49},{"text":"٢٢٦٦٩ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن ليث عن عبد الأعلى عن أبي عبد الرحمن عن علي. . ﴿وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي (آتَاكُمْ) (^١)﴾ [النور: ٣٣]، قال: (الربع) (^٢) من أول نجومه (^٣).\n_________\n(^١) في [ز]: (أتاهم).\n(^٢) في [ز]: (الربيع).\n(^٣) ضعيف؛ لضعف ليث، أخرجه النسائي في الكبرى (٥٠٣٥)، والطحاوي في شرح المشكل ١١/ ١٦٥، وابن جرير ١٨/ ١٢٩، وعبد الرزاق (١٥٥٩١)، وابن عبد البر في الاستذكار ٧/ ٣٨٤، وابن أبي حاتم في التفسير (١٤٥٠٦)، والحاكم ٢/ ٤٣١، والبيهقي ٧/ ٣٢٨.","vol":"12","page":49},{"text":"٢٢٦٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن سالم عن سعيد بن جبير عن ابن عمر أنه كره أن يضع الرجل عن مكاتبه حتى يكون في آخر نجم، مخافة أن يعجز (^١).\n_________\n(^١) صحيح.","vol":"12","page":50},{"text":"٢٢٦٧١ - حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون قال: كان ابن سيرين يحب إذا كان المكاتب: أن يكتب في (الكتاب) (^١): و(احطك) (^٢) من آخر نجم من نجومك.\n_________\n(^١) في [ح]: (الكاب).\n(^٢) في [هـ]: (أخطأ).","vol":"12","page":50},{"text":"٢٢٦٧٢ - حدثنا أبو بكر قال: حدثنا معتمر عن ليث عن مجاهد قال: المكاتب تعطيه الربع من جميع مكاتبته، تعجلها من مالك.","vol":"12","page":50},{"text":"٢٢٦٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي شبيب (^١) عن عكرمة عن ابن عباس أن (عمر) (^٢) كاتب عبدًا له يكنى أبا أمية، فجاءه بنجمه حين جاء فقال: يا (أبا) (^٣) أمية استعن به في مكاتبتك، فقال: يا أمير المؤمنين، لو تركته حتى يكون في آخر نجم، قال: إني أخاف أن لا أدرك (ذلك) (^٤) ثم قرأ: ﴿وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ﴾ (^٥).\n_________\n(^١) في [أ، ح، ز، ط]: (شيب).\n(^٢) في [أ، جـ، ح، ز، ط]: (ابن عمر).\n(^٣) في [أ، ح، س، ز، ط]: سقطت.\n(^٤) في [أ، ح، ط]: (ذاك).\n(^٥) مجهول؛ لجهالة أبي شبيب، أخرجه ابن سعد ٨/ ١١٧، وابن أبي حاتم في التفسير ٨/ ٢٥٨٧ (١٤٥١٠)، والبيهقي ١٠/ ٣٢٩.","vol":"12","page":50},{"text":"٢٢٦٧٤ - قال عكرمة: (هو) (^١) أول نجم أُدي في الإسلام (^٢).\n_________\n(^١) في [أ، ح، ز، ط]: سقطت، وفي [هـ]: (وكان).\n(^٢) منقطع؛ عكرمة لم يدرك عمر.","vol":"12","page":51},{"text":"٢٢٦٧٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن الحكم بن عطية عن محمد ابن سيرين قال: كان يعجبهم أن يدع (^١) (لمكاتبه) (^٢) طائفة من مكاتبته.\n_________\n(^١) في [هـ]: زيادة (الرجل).\n(^٢) في [أ، ح، ط]: (المكاتبة).","vol":"12","page":51},{"text":"٢٢٦٧٦ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن عبد الملك عن عطاء في قوله (تعالى) (^١): ﴿وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ﴾ قال: مما أخرج اللَّه لك من مكاتبته.\n_________\n(^١) سقط من: [جـ، ز].","vol":"12","page":51},{"text":"٢٢٦٧٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن حجاج عن عطاء قال: (تعطيه) (^١) (ما) (^٢) طابت به نفسك، وليس فيه شيء مُؤقّت.\n_________\n(^١) في [ط]: (نعطيه).\n(^٢) في [ح]: (من).","vol":"12","page":51},{"text":"٢٢٦٧٨ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن عطاء.","vol":"12","page":51},{"text":"٢٢٦٧٩ - وعن (القاسم عن) (^١) (مجاهد) (^٢) قالا: يوضع عنه.\n_________\n(^١) سقط من: [أ، ب]، وفي [س، هـ]: (مجالد عن)، وفي [جـ]: (مجالد عن القاسم عن)، وهو القاسم بن أبي بزة يروي عن مجاهد، وعنه الحجاج بن أرطأة.\n(^٢) في [ح، ط]: (مجالد).","vol":"12","page":51},{"text":"٢٢٦٨٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ليث عن مجاهد ﴿وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ﴾، قال: مما في يديك.","vol":"12","page":52},{"text":"٢٢٦٨١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء عن أبي عبد الرحمن أنه كاتب غلامًا فأعطاه الربع.","vol":"12","page":52},{"text":"٢٢٦٨٢ - (وقال) (^١): هذا قول علي: ﴿وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ﴾ (^٢).\n_________\n(^١) في [ط]: (فقال).\n(^٢) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه.","vol":"12","page":52},{"text":"<span data-type='title' id=toc-3126>[١٦٦] في حريم (الآبار) (^١) كم يكون ذراعا</span>\n_________\n(^١) في [جـ]: غير واضحة.","vol":"12","page":52},{"text":"٢٢٦٨٣ - حدثنا أبو بكر قال: حدثنا (معتمر) (^١) عن عدي بن الفضيل قال: أتيت عمر بن عبد العزيز فاستحفرته بئرا قال: اكتب حريمها خمسين ذراعًا وليس له (حق) (^٢) مسلم ولا يضره، وابن السبيل (أولى) (^٣) من يشرب.\n_________\n(^١) في [ع]: (معمر).\n(^٢) سقط من: [ز].\n(^٣) في [ط، هـ]: (أول).","vol":"12","page":52},{"text":"٢٢٦٨٤ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن محمد بن إسحاق قال: سألت أبا بكر (بن) (^١) محمد بن عمرو بن حزم عن الأعطان فقال: أما أهل الجاهلية فكانت خمسين ذراعا لناحيتها يكون بين البئرين مائة، فلما كان الإسلام رأوا أن\n⦗٥٣⦘\nدون ذلك مجزئ، فجعل لكل (بئر) (^٢) خمس وعشرون ذراعا لناحيتها خمسون ذراعًا (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ط]: (بين).\n(^٣) منقطع؛ أبو بكر بن محمد بن عمرو بن حزم لا يروي عن الصحابة فضلًا عن أهل الجاهلية.","vol":"12","page":52},{"text":"٢٢٦٨٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أشعث عن عامر قال: حريم البئر أربعون ذراعا كلها، ليس لأحد أن يدخل عليه في عطنه ولا مائه.","vol":"12","page":53},{"text":"٢٢٦٨٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن (عروة) (^١) قال: حريم بئر البدئ (^٢) (خمسة) (^٣) وعشرون ذراعًا، وحريم العادية خمسون ذراعا وحريم الزرع (^٤).\n_________\n(^١) في [هـ]: (سعيد بن المسيب).\n(^٢) أي الجديدة التي بدؤوا بحفرها، وفي [هـ]: (بئر البدء)، وفي [جـ، ز]: (البدو)، وفي [أ، ح]: (بئر البدو)، والعادية أي القديمة نسبة لقوم عاد.\n(^٣) في [ح]: (خمس).\n(^٤) في [هـ]: زيادة (ثلاثمائة ذراع).","vol":"12","page":53},{"text":"٢٢٦٨٧ - قال: الزهري وبلغني أن حريم (العين) (^١) (خمسمائة) (^٢) ذراع.\n_________\n(^١) في [ح]: (عين).\n(^٢) في [أ، ح، ط]: (ستمائة).","vol":"12","page":53},{"text":"٢٢٦٨٨ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) سفيان عن يونس عن الحسن.\n_________\n(^١) سقط من: [ز].","vol":"12","page":53},{"text":"٢٢٦٨٩ - وعن جابر عن الشعبي (قالا) (^١): حريم البئر أربعون ذراعًا.\n_________\n(^١) في [أ، ح، ز، ط]: (قال).","vol":"12","page":53},{"text":"٢٢٦٩٠ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) سفيان عن إسماعيل ابن أمية عن (الزهري) (^٢) عن سعيد بن المسيب قال: قال رسول اللَّه -ﷺ-: \"حريم بئر البدو (خمسة) (^٣) وعشرون ذراعًا، وحريم البئر العادية خمسون ذراحا\" (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ]: (الشعبي).\n(^٣) في [جـ]: (خمس).\n(^٤) مرسل؛ سعيد تابعي، أخرجه أبو داود في المراسيل (٤٠٢)، والحاكم (٤/ ٩٧)، والبيهقي (٦/ ١٥٥)، وابن حزم في المحلى (٨/ ٢٣٩)، ومسدد كما في المطالب (١٤٦٤)، وفي آدم في الخراج (٣٢٩)، وأخرجه متصلًا من حديث أبي هريرة الدارقطني (٤/ ٢٢٠)، وأبو نعيم في تاريخ أصبهان (١/ ٢٥٣)، وابن الجوزي في التحقيق (١٦٠٣).","vol":"12","page":54},{"text":"٢٢٦٩١ - قال سعيد: وحريم بئر الزرع ثلاثمائة ذراع.","vol":"12","page":54},{"text":"٢٢٦٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن (سعيد) (^١) بن أوس العبسي عن بلال بن يحيى العبسي قال: قال رسول اللَّه -ﷺ-: \"لا حمى إلا في ثلاثة: (ثلة) (^٢) القليب\"، -يعني حربم البئر (^٣) وحلقة القوم (^٤).\n_________\n(^١) كذا في النسخ، ومثله في طبقات ابن سعد ٣/ ٢٦٣، وتفسير البغوي ٣/ ١١٥، والثقات لابن شاهين ص ٩٦، وجماع العلم لابن عبد البر ١/ ١٥٨، والمشهور في اسمه: (سعد) كما في التاريخ الكبير ٤/ ٥٣، والجرح والتعديل ٤/ ٨٥، وتهذيب الكمال ١٠/ ٢٥٤، ولذا غيرها في [هـ].\n(^٢) في [أ، جـ، ح، ط]: (قلة).\n(^٣) في [هـ]: زيادة (وطول الفرس).\n(^٤) مرسل؛ بلال تابعي، أخرجه البيهقي ٦/ ١٥١ و١٥٦، ويحيى بن آدم في الحراج (٣٢٤).","vol":"12","page":54},{"text":"<span data-type='title' id=toc-3127>[١٦٧] في الرجل يكاتب (مدبره) (^١) ثم يموت وعليه من (مكاتبته) (^٢) شيء</span>\n_________\n(^١) في [أ، ح، ط]: (مدبرته).\n(^٢) في [جـ، ز]: (مكاتبه).","vol":"12","page":55},{"text":"٢٢٦٩٣ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن أبي حمزة السكري عن يزيد النحوي عن مجاهد عن أبي هريرة قال: دبرتْ امرأة من قريش غلامًا لها ثم أرادت أن (تكاتبه) (^١)، فكتب الرسول إلى أبي هريرة فقال: \" (كاتبه) (^٢)، فإن أدى مكاتبته فذاك. وإن حدث (بك) (^٣) حدث عتق\"، قال: وأراه ما كان عليه (له) (^٤) (^٥).\n_________\n(^١) في [ط]: (تكابنه).\n(^٢) في [هـ]: (كاتبيه).\n(^٣) في [أ، ح، هـ]: (به).\n(^٤) في [هـ]: (لها)، وزاد: (من كتابته شيء).\n(^٥) صحيح؛ أخرجه البيهقي ١٠/ ٣١٤.","vol":"12","page":55},{"text":"٢٢٦٩٤ - حدثنا أبو بكر قال: حدثنا عباد عن حجاج عن محمد بن قيس بن الأحنف عن أبيه (^١) عن ابن مسعود في الرجل يبيع (مدبره) (^٢) خدمته، قال: ما أخذ سيده فهو له، وما بقي فلا شيء له (^٣) (^٤).\n_________\n(^١) في [جـ]: (عن أمه).\n(^٢) في [أ، ح، ط، هـ]: (مدبرته).\n(^٣) سقط من: [ط، هـ].\n(^٤) مجهول منقطع حكمًا؛ حجاج مدلس، ومحمد بن قيس مجهول، أخرجه البخاري في التاريخ ١/ ٢١٠.","vol":"12","page":55},{"text":"٢٢٦٩٥ - حدثنا أبو بكر قال: حدثنا هشيم عن حجاج (عن) (^١) محمد بن (قيس) (^٢) بن الأحنف عن أبيه عن ابن مسعود (بمثل) (^٣) حديث عباد، إلا أنه قال: لا شيء لكم إذا مات صاحبكم (^٤).\n_________\n(^١) في [جـ، ز]: (بن).\n(^٢) سقط من: [جـ].\n(^٣) في [جـ]: (مثل).\n(^٤) مجهول منقطع حكمًا؛ محمد بن قيس مجهول، وحجاج مدلس.","vol":"12","page":56},{"text":"٢٢٦٩٦ - حدثنا أبو بكر قال: حدثنا هشيم عن حجاج قال: أخبرني داود بن حريث قال: شهدت شريحا قضى بذلك.","vol":"12","page":56},{"text":"٢٢٦٩٧ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن أبي عوانة عن قتادة عن الحسن قال: يؤخذ (منه) (^١) ما بقي.\n_________\n(^١) في [هـ]: (عنه).","vol":"12","page":56},{"text":"٢٢٦٩٨ - حدثنا أبو بكر قال: حدثنا عبد السلام، عن أيوب (و) (^١) هشام، عن ابن سيرين (قال) (^٢): لا (يباع) (^٣) المدبر إلا من نفسه.\n_________\n(^١) في [ع]: (عن).\n(^٢) في [أ، جـ، ز، ط]: (قالا).\n(^٣) في [جـ]: (باع).","vol":"12","page":56},{"text":"٢٢٦٩٩ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن هشام عن ابن سيرين قال: (كان) (^١) يكره بيعه، ولا يرى بأسًا أن يكاتبه.\n_________\n(^١) سقط من: [ز].","vol":"12","page":56},{"text":"٢٢٧٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: (لا تباع) (^١) خدمة المدبر إلا من نفسه.\n_________\n(^١) سقط من: [جـ]، وباع بدلًا من تباع.","vol":"12","page":56},{"text":"<span data-type='title' id=toc-3128>[١٦٨] في مال اليتيم يدفع مضاربة</span>","vol":"12","page":57},{"text":"٢٢٧٠١ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن ابن عون (عن نافع) (^١) أن ابن عمر كان في حجره يتيمة فزوجها ودفع مالها (إلى زوجها) (^٢) مضاربة (^٣).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) في [جـ]: (لزوجها).\n(^٣) صحيح.","vol":"12","page":57},{"text":"٢٢٧٠٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة ووكيع عن عبد اللَّه بن حميد عن أبيه عن جده أن عمر بن الخطاب دفع (إليه مال) (^١) يتيم مضاربة، فطلب فيه فأصاب، فقاسمه الفضل، ثم (تفرقا) (^٢) (^٣).\n_________\n(^١) سقطت من: [ز].\n(^٢) في [ط]: (تفر).\n(^٣) مجهول؛ لجهالة والد ابن حميد وجده.","vol":"12","page":57},{"text":"٢٢٧٠٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن داود عن الشعبي أن عمر بن الخطاب كان عنده مال يتيم [فأعطاه مضاربة في البحر (^١).\n_________\n(^١) منقطع؛ الشعبي لا يروي عن عمر.","vol":"12","page":57},{"text":"٢٢٧٠٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن داود عن الشعبي (عن الحسن) (^١) (بن) (^٢) علي أنه ولي مال يتيم] (^٣) فدفعه إلى (مولى) (^٤) له (^٥).\n_________\n(^١) في [ط]: (عمر بن الخطاب بدل عن الحسن).\n(^٢) في [ز]: (عن).\n(^٣) سقط من: [ع].\n(^٤) في [ح، هـ]: (ري).\n(^٥) صحيح.","vol":"12","page":57},{"text":"٢٢٧٠٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: لا بأس أن يعمل الوصي بمال اليتيم، [قلت لإبراهيم: إن توى يضمن؟ قال: لا.","vol":"12","page":58},{"text":"٢٢٧٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن بن صالح عن منصور عن إبراهيم قال: لا بأس أن يعمل الوصي بمال اليتيم] (^١) له (أو به) (^٢).\n_________\n(^١) سقط الخبر من: [جـ].\n(^٢) المراد أن يتجر لنفسه، وفي [م]: (إذنه).","vol":"12","page":58},{"text":"٢٢٧٠٧ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن سهل عن الحسن أنه كره أن يدفع مال اليتيم مضاربة (ويقول: اضمنه، ولا تعرضه لبر ولا بحر) (^١).\n_________\n(^١) سقطت من: [ز].","vol":"12","page":58},{"text":"٢٢٧٠٨ - حدثنا أبو بكر قال: حدثنا يحيى بن (يعلى) (^١) عن عثمان بن الأسود عن مجاهد قال في مال اليتيم: إن اتجرت فيه فربحت فله، وإن ضاع ضمنت، وإن (وضعته) (^٢)، فهلك فليس عليك.\n_________\n(^١) في [جـ]: (علي).\n(^٢) في [أ، ط]: (وضعيته).","vol":"12","page":58},{"text":"٢٢٧٠٩ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن (يحيى بن) (^١) سعيد عن القاسم قال: كنا أيتاما في حجر عائشة فكانت (تزكي أموالنا) (^٢) وتبضعها (^٣) (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (تكري أحوالنا).\n(^٣) في [هـ]: زيادة (في البحر).\n(^٤) صحيح.","vol":"12","page":58},{"text":"٢٢٧١٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا فضيل بن مرزوق عن الضحاك. . ﴿وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ﴾ [الأنعام: ١٥٢]، قال: (يبتغي لليتيم) (^١) في ماله.\n_________\n(^١) في [ح]: (تسعي لليتيم)، وفي [ط]: (لسعي ليتيم)، وفي [أ]: (سعي لليتيم).","vol":"12","page":59},{"text":"<span data-type='title' id=toc-3129>[١٦٩] في الأكل من مال اليتيم</span>","vol":"12","page":59},{"text":"٢٢٧١١ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن أيوب عن عمرو بن دينار عن (الحسن العرني) (^١) رجل من أهل الكوفة أن رجلا قال: يا رسول اللَّه (أضرب يتيمي؟ قال) (^٢): \"أضربه مما كنت ضاربًا (منه) (^٣) ولدك\" قال: فما آكل من ماله؟ قال: \"بالمعروف (^٤) غير متأثل من ماله ولا (واقيًا) (^٥) مالك بماله\" (^٦).\n_________\n(^١) في [أ، ح، ز، ط]: (الحي العربي).\n(^٢) ساقطة في: [ط].\n(^٣) في [أ، ح، ز، ط]: (منك).\n(^٤) زيادة في: [أ، و].\n(^٥) في [ط]: (وفيًا).\n(^٦) مرسل، العرني ليس صحابيًا، أخرجه عبد الرزاق في التفسير ١/ ١٤٨، وابن جرير في التفسير ٤/ ٢٦٠، وفي مسند عمر من تهذيب الآثار (٦٩٦)، والنحاس في الناسخ ١/ ٣٠٠، والبيهقي ٦/ ٤، وابن المبارك في البر والصلة (٢١٠)، وقد ورد من حديث عمر بن دينار عن جابر، أخرجه الطبراني الصغير (٢٤٤)، وابن حبان (٤٢٤٤)، وأبو نعيم في الحلية ٦/ ٢٩٦، وابن عدي ٤/ ٧٢، وابن عساكر ٥٢/ ٣٦٧، وورد نحوه من حديث عمرو بن شعيب عن أبيه عن جده، أخرجه أحمد (٦٧٤٧)، وأبو داود (٢٨٧٢)، والنسائي ٦/ ٢٥٦، وابن ماجه (٢٧١٨)، وابن الجارود (٩٥٢)، والبيهقي ٦/ ٢٨٤، والبغوي (٢٢٠٥)، والنحاس ١/ ٣٠٠، والعقيلي ٤/ ٣٥٨.","vol":"12","page":59},{"text":"٢٢٧١٢ - حدثنا أبو بكر قال: حدثنا ابن المبارك عن الربيع بن أنس عن أبي العالية قال: ما أكلت من مال اليتيم فهو دين عليك، ألا ترى إلى قوله ﴿فَإِذَا دَفَعْتُمْ (إِلَيْهِمْ) (^١) (أَمْوَالَهُمْ) (^٢) فَأَشْهِدُوا عَلَيْهِمْ﴾ [النساء: ٦].\n_________\n(^١) في [جـ]: (إليه).\n(^٢) سقط من: [أ، ح].","vol":"12","page":60},{"text":"٢٢٧١٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن سلمة بن علقمة عن ابن سيرين قال: سألت عبيدة عن قوله: ﴿وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ﴾، قال: إنما هو (قرض) (^١)، ألا ترى إلى قوله: ﴿فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ﴾ [النساء: ٦].\n_________\n(^١) في [أ، ح، ط]: (فرض).","vol":"12","page":60},{"text":"٢٢٧١٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن أبي نجيح عن مجاهد في قوله: ﴿وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ﴾: (يستسلف) (^١) منه، (و) (^٢) يتجر فيه.\n_________\n(^١) في [ز]: (يستلف).\n(^٢) سقط من: [أ، هـ].","vol":"12","page":60},{"text":"٢٢٧١٥ - حدثنا أبو بكر قال: حدثنا جرير عن الشيباني عن عكرمة عن ابن عباس قال: الوصي (إذا) (^١) (احتاج) (^٢) وضع يده مع أيديهم، ولا (يكتسي) (^٣) عمامة (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (إن).\n(^٢) في [جـ]: (أحاج).\n(^٣) في [س، ع، م]: (يلبس).\n(^٤) صحيح.","vol":"12","page":60},{"text":"٢٢٧١٦ - حدثنا أبو بكر قال: حدثنا وكيع عن (أبي العميس عن) (^١) عبدة بن أبي (لبابة) (^٢) عن أبي يحيى (^٣) عن ابن عباس في قوله (تعالى) (^٤): ﴿وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ﴾، قال: من ماله (^٥).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) في [ز]: (نبانة)، وفي [ح، هـ]: (أسامة).\n(^٣) تكرر في: [ط].\n(^٤) في [أ، جـ، ح، ز]: (محذوفة).\n(^٥) صحيح.","vol":"12","page":61},{"text":"٢٢٧١٧ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي جعفر الرازي عن الربيع عن أبي العالية.","vol":"12","page":61},{"text":"٢٢٧١٨ - وسفيان (عن حماد) (^١) عن سعيد بن جبير.\n_________\n(^١) في [جـ]: تكرر.","vol":"12","page":61},{"text":"٢٢٧١٩ - وعن سفيان عن عاصم عن أبي وائل قالوا: بالقرض.","vol":"12","page":61},{"text":"٢٢٧٢٠ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حصين عن محمد بن كعب قال: أتته امرأة فسألته فقالت: إن بنيَّ وإخوةً لهم من أبيهم (و) (^١) هم أيتام في حجري، وكان لي مال (كنت) (^٢) أنفقه (عليهم) (^٣) حتى ذهب ولهم مال، فما ترى؟ قال: ضعي يدك مع أيديهم وكلي بالمعروف.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ح، ز]: (فكنت).\n(^٣) سقط من: [ز].","vol":"12","page":61},{"text":"٢٢٧٢١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن عطاء (و) (^١) عكرمة: ﴿وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ﴾ (قالا) (^٢): يضع يده (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (عن).\n(^٢) في [جـ]: (قال).\n(^٣) في [هـ]: زيادة (عليه).","vol":"12","page":62},{"text":"٢٢٧٢٢ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن هشام بن عروة عن أبيه عن عائشة في قوله: ﴿وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ﴾ [النساء: ٦]، قالت: أنزل ذلك في والي مال (اليتيم) (^١) يقوم عليه ويصلحه إذا كان محتاجًا (أن) (^٢) يأكل منه (^٣).\n_________\n(^١) في [هـ]: (اليتيم الذي)، وفي [ز]: (الأيتام).\n(^٢) ناقصة في: [جـ].\n(^٣) صحيح؛ أخرجه البخاري (٤٥٧٥)، ومسلم (٣٠١٨)، من طريق المؤلف.","vol":"12","page":62},{"text":"٢٢٧٢٣ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن الحسن بن يزيد عن الشعبي (^١) قال: أرسلتني امرأة إليه أسأله عن يتامى في حجرها قامت عليهم، هل تأكل من أموالهم شيئًا؟ قال: نعم، بالمعروف.\n_________\n(^١) في [ح، ع]: زيادة (عن).","vol":"12","page":62},{"text":"٢٢٧٢٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن أم سلمة (العتكية) (^١) عن عائشة قالت: كلي من مال اليتيم وأعلمي ما (تأكلين) (^٢) (^٣).\n_________\n(^١) في [ط، هـ]: (العشرية).\n(^٢) في [أ، ح، ز]: (تأكلي).\n(^٣) حسن؛ أم سلمة هي شميسة صدوقة.","vol":"12","page":62},{"text":"٢٢٧٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام الدستوائي عن (حماد) (^١) عن إبراهيم قال: قالت عائشة إني (لأكره) (^٢) أن يكون مال اليتيم (عندي عرة (^٣) حتى) (^٤) أخلط (طعامه بطعامي وشرابه بشرابي) (^٥) (^٦).\n_________\n(^١) في [جـ]: (همام)، وفي [أ، هـ]: (هشام).\n(^٢) في [س، هـ]: (أكره).\n(^٣) أي: منعزلًا، وانظر: تفسير الثوري ١/ ٩٠.\n(^٤) في [جـ]: (عندي حتى)، وفي [ز]: (عندي عنده حتى)، وفي [ح]: (عدة حتى)، وفي [س]: (عندي عن حتى)، وفي [هـ]: (من تحتي).\n(^٥) سقط من: [أ، جـ، ح، ط، هـ].\n(^٦) منقطع؛ إبراهيم لا يروي عن عائشة، أخرجه ابن جرير في التفسير ٢/ ٣٧٣.","vol":"12","page":63},{"text":"٢٢٧٢٦ - [حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام بن عروة عن أبيه (أنه) (^١) رخص لوالي اليتيم أن يأكل (^٢) مكان قيامه بالمعروف] (^٣).\n_________\n(^١) في [أ، ح]: (قال).\n(^٢) في [أ، ح]: زيادة (من).\n(^٣) سقط من: [س، ش، هـ]: ما بين المعكوفين من قوله: (طعامه).","vol":"12","page":63},{"text":"٢٢٧٢٧ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن مغيرة (^١) الأزرق عن الشعبي في والي مال اليتيم، (قال) (^٢): يأكل من الرِّسل و(الثمرة) (^٣) (بحساب) (^٤) (الأجير) (^٥).\n_________\n(^١) في [ز]: زيادة (عن).\n(^٢) زائدة في: [جـ، ز].\n(^٣) في [هـ]: (الثمن).\n(^٤) في [أ، ح، هـ]؛ (من حساب).\n(^٥) في [هـ]: (الآخر).","vol":"12","page":63},{"text":"<span data-type='title' id=toc-3130>[١٧٠] في الرجل (يكري) (^١) من الرجل غلامه أو نحو ذلك</span>\n_________\n(^١) في [ح، هـ]: (يكرى).","vol":"12","page":64},{"text":"٢٢٧٢٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن في رجل آجر غلامه سنة ثم أراد أن يبيعه قال: يبيعه إن شاء.","vol":"12","page":64},{"text":"٢٢٧٢٩ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن خالد (عن إياس) (^١) ابن معاوية في الغلام يدفعه الرجل إلى الرجل يُعلِّمه ثم يخرجه قبل أن (ينقضي) (^٢) شرطه، قال: يَردُّ على معلمه ما أنفق عليه.\n_________\n(^١) في [أ، ح، ز، ط]: (عن أبي أياس).\n(^٢) في [ح]: (يقضى).","vol":"12","page":64},{"text":"٢٢٧٣٠ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم قال: سألته عن رجل أجر غلامه سنة (وأراد أن) (^١) يخرجه، قال: له أن يأخذه.\n_________\n(^١) في [ز]: (ولا أن).","vol":"12","page":64},{"text":"٢٢٧٣١ - قال: وسألت حمادا فقال: لا يأخذه إلا من (مضرة) (^١).\n_________\n(^١) في [ز]: (نظرة).","vol":"12","page":64},{"text":"٢٢٧٣٢ - حدثنا أبو بكر قال: حدثنا شبابة عن شعبة عن الحسن بن (عبيد اللَّه) (^١) قال: سمعت أبا (الضحى) (^٢) يذكر أن شريحا ومسروقا كانا يقولان في الرجل إذا آجر العبد سنة أو شهرا أو نحو ذلك ثم بدا له أن يأخذه منه فذلك له.\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (عبد اللَّه).\n(^٢) [أ، ح، ط]: (الضحاك).","vol":"12","page":64},{"text":"<span data-type='title' id=toc-3131>[١٧١] في الرجل تكون عنده الوديعة فيعمل بها لمن يكون ربحها</span>","vol":"12","page":65},{"text":"٢٢٧٣٣ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن ابن أبي نجيح قال: سأله رجل وأنا أسمع (عن) (^١) رجل استودع مالًا يتجر فيه، فقال: كان عطاء يقول: ما كان فيه من (نماء) (^٢) (فهو لرب) (^٣) المال.\n_________\n(^١) في [ط]: (في).\n(^٢) في [س، ط]: (عناء).\n(^٣) في [ز]: (فلرب المال).","vol":"12","page":65},{"text":"٢٢٧٣٤ - وقال مجاهد: ليس لرب المال ولا للمستودع، وهو للمساكين.","vol":"12","page":65},{"text":"٢٢٧٣٥ - (حدثنا أبو بكر قال) (^١): حدثنا هشام عن الحسن قال: لا تحرك الوديعة إلا بإذن ربها، فإن فعل (فهو) (^٢) ضامن، وله الربح.\n_________\n(^١) كذا في النسخ قد يظن أن أبا بكر هو المصنف، ويحتمل أن المراد ابن عياش، وسقط من: [جـ].\n(^٢) في [أ، ح، هـ]: (هو).","vol":"12","page":65},{"text":"٢٢٧٣٦ - حدثنا أبو بكر قال: حدثنا عبدة عن ابن أبي عروبة عن أبي معشر عن إبراهيم في الوديعة: لا ضمان عليه إلا أن يحولها (عن) (^١) موضعها أو يغيرها عن حالها، فإن هو غيرها عن موضعها فكان فيه ربح فإنه يتصدق به، وليس لواحد منهما.\n_________\n(^١) في [أ، ح، هـ]: (من).","vol":"12","page":65},{"text":"٢٢٧٣٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد عن أبي قلابة قال: سئل ابن عمر عن مال اليتيم فقال: هو مضمون حتى (تدفعه) (^١) إليه، قال: إنه\n⦗٦٦⦘\nقد كان فيه فضل، [قال: اصنع بفضله ما شئت، هو مضمون حتى تدفعه إليه] (^٢) (^٣).\n_________\n(^١) في [أ، ح، ط]: (يدفعه).\n(^٢) سقط ما بين المعكوفين من: [م].\n(^٣) صحيح.","vol":"12","page":65},{"text":"٢٢٧٣٨ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن ابن عون عن إبراهيم في الرجل يكون عنده (المال لأيتام) (^١) فيعمل به، قال: هو (ضامن) (^٢) إذا عمل بغير إذنهم (فالربح) (^٣) يتصدق به.\n_________\n(^١) في [س، هـ]: (مال لأيتام)، وفي [أ، جـ، ح، ز]: (عنده المال لأيتام).\n(^٢) في [ز]: (عامل).\n(^٣) في [جـ]: (والربح)، وسقطت في: [ز].","vol":"12","page":66},{"text":"<span data-type='title' id=toc-3132>[١٧٢] في الرجل يسلم فيقول: ما كان من حنطة فبكذا</span>","vol":"12","page":66},{"text":"٢٢٧٣٩ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن حصين عن محمد بن زيد قال: قلت لابن (عمر) (^١): ربما أسلم الرجل إلى الرجل ألفًا (^٢) ونحوها فيقول: إن أعطيتني برا فبكذا، وإن أعطيتني شعيرا فبكذا، قال: (يسمي) (^٣) في كل نوع منها (ورقًا) (^٤) مسماةٍ، فإن أعطاك الذي (أسلمت) (^٥) فيه وإلا فخذ رأس مالك (^٦).\n_________\n(^١) في [أ]: (عمرو).\n(^٢) في [جـ، ز]: (ألف درهم).\n(^٣) سقط من: [جـ]، وفي [ع]: (سم).\n(^٤) في [أ، ح، هـ]: (ورق).\n(^٥) سقط من: [أ، جـ، ح، ط، هـ].\n(^٦) حسن؛ محمد بن زيد صدوق.","vol":"12","page":66},{"text":"٢٢٧٤٠ - حدثنا أبو بكر قال: حدثنا وكيع عن (أسلم) (^١) المنقري عن سعيد بن جبير في الرجل يسلم فيقول: ما (كان) (^٢) عندك (من) (^٣) حنطة فبكذا، (وما) (^٤) كان (عندك) (^٥) من حبوب فبكذا، أنه كرهه.\n_________\n(^١) في [ز]: (أسأم).\n(^٢) زيادة في: [ز]، وفي [جـ]: (كان عندك).\n(^٣) في [هـ]: (عن).\n(^٤) في [س، هـ]: (أو).\n(^٥) في [أ، هـ]: (عندي).","vol":"12","page":67},{"text":"٢٢٧٤١ - حدثنا أبو بكر قال: حدثنا (يحيى) (^١) بن أبي زائدة عن أبيه قال: سئل عامر عن السلم في الحنطة والشعير أيهما (استيسر) (^٢) عليه أعطاه، قال: لا يصلح.\n_________\n(^١) سقط من: [أ، ح، ز، ط].\n(^٢) في [جـ]: (يستبشر).","vol":"12","page":67},{"text":"٢٢٧٤٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن عبد الملك عن عطاء في رجل أسلم في شيء معلوم إلى أجل معلوم، فإن لم يدفعه فكذا وكذا (لشيء) (^١) آخر معلوم، قال: لا يصلح.\n_________\n(^١) في [أ، ح، ط]: (الشيء)، وكذلك في: [جـ].","vol":"12","page":67},{"text":"٢٢٧٤٣ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن أشعث عن الحسن في الرجل يسلف فيقول: إن كان برًا فبكذا، وإن كان شعيرًا (فبكذا) (^١) أنه كرهه.\n_________\n(^١) في [ز]: (فكذا).","vol":"12","page":67},{"text":"<span data-type='title' id=toc-3133>[١٧٣] في السلم (في الثياب)</span> (^١)\n_________\n(^١) في [ط، هـ]: (بالثياب).","vol":"12","page":68},{"text":"٢٢٧٤٤ - حدثنا أبو بكر قال: حدثنا وكيع عن أسلم عن علقمة بن مرثد عن (رزين) (^١) (بن) (^٢) سليمان عن سعيد بن المسيب قال: لا بأس (في السلم) (^٣) في الثياب، ذرع معلوم إلى أجل معلوم.\n_________\n(^١) في [أ، ط]: (ذر).\n(^٢) في [ز]: (نحو)، وفي [ع]: ساقطة.\n(^٣) في [أ، ز]: (بالسلم).","vol":"12","page":68},{"text":"٢٢٧٤٥ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن إبراهيم بن (نشيط) (^١) قال: سألت بكير بن عبد اللَّه بن الأشج عن السلم في الثياب، (فقال) (^٢): لا (يصلح) (^٣) إلا معلوم (الرقعة) (^٤)، معلوم كذا.\n_________\n(^١) في [هـ]: (قصيد)، وفي [ع]: (نسيط)، وفي [ز]: (بشيط).\n(^٢) في [ط، هـ]: (قال).\n(^٣) في [هـ]: (يصح).\n(^٤) في [ط]: (الوقعة).","vol":"12","page":68},{"text":"٢٢٧٤٦ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة ووكيع عن زكريا قال: سئل عامر عن السلم في الكرابيس (^١) فقال: قد كنت أفعله.\n_________\n(^١) أي القطن.","vol":"12","page":68},{"text":"٢٢٧٤٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن ابن سالم عن عامر قال: إذا أسلم في ثوب يعرف ذرعه (ورقعته) (^١) فلا بأس.\n_________\n(^١) أي: أصله، مختار الصحاح ص ١٠٦، وفي [أ، ب، ح، ط، هـ]: (رقعه).","vol":"12","page":68},{"text":"٢٢٧٤٨ - حدثنا أبو بكر قال: حدثنا شريك عن جابر وعطاء (قالا) (^١): لا بأس (بالسلم) (^٢) في الصوف و(الأكسية) (^٣).\n_________\n(^١) في [أ، ط]: (قال).\n(^٢) في [ح، ط، هـ]: (في السلم).\n(^٣) في [ط]: (الأكيسة).","vol":"12","page":69},{"text":"٢٢٧٤٩ - حدثنا أبو بكر قال: حدثنا هشيم عن يحيى بن سعيد عن القاسم (^١) أنه سئل عن السلم في الكرابيس، فقال: لا بأس إذا كان (في) (^٢) ذرع معلوم (إلى أجل معلوم) (^٣).\n_________\n(^١) في [هـ]: زيادة (عن ابن عباس).\n(^٢) سقط من: [أ، جـ].\n(^٣) سقط من: [ز].","vol":"12","page":69},{"text":"٢٢٧٥٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن سعيد عن أبي معشر عن إبراهيم قال: كان ابن مسعود لا يرى بالسلم في كل شيء بأسًا إلى أجل معلوم ما خلا الحيوان (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"12","page":69},{"text":"٢٢٧٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن حنظلة عن القاسم بن محمد قال: سئل ابن عباس عن رجل أسلم في (سبائب) (^١) (أيبعن) (^٢) قبل أن (يستوفين) (^٣) قال: لا (^٤).\n_________\n(^١) نوع من الثياب، في [أ، ط]: (سائب).\n(^٢) في [أ، ط]: (انتضر)، وفي [ح، هـ]: (اتنشر).\n(^٣) تستوفين بالتاء في: [أ].\n(^٤) صحيح.","vol":"12","page":69},{"text":"<span data-type='title' id=toc-3134>[١٧٤] (من) (^١) رد المكاتب إذا عجز</span>\n_________\n(^١) في [ز]: (في).","vol":"12","page":70},{"text":"٢٢٧٥٢ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حجاج عن حصين (الحارثي) (^١) عن علي قال: إذا تتابع على المكاتب نجمان فدخل في السنة فلم (يؤد) (^٢) نجومه رد في الرق (^٣).\n_________\n(^١) في [هـ]: (عن الشعبي عن الحارث)، وانظر: الدراية (٢/ ١٩٢)، وتلخيص الحبير (٤/ ٢١٧)، ونصب الراية (٤/ ١٤٦).\n(^٢) في [ط]: (يريد).\n(^٣) منقطع؛ حصين لا يروي عن علي.","vol":"12","page":70},{"text":"٢٢٧٥٣ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: (إذا قال المكاتب) (^١): قد عجزت، رد رقيقًا.\n_________\n(^١) سقط من: [ط].","vol":"12","page":70},{"text":"٢٢٧٥٤ - حدثنا أبو بكر قال: حدثنا وكيع وابن أبي زائدة عن أبان بن عبد اللَّه البجلي عن عطاء أن ابن عمر كاتب غلامًا له على ألف دينار فأداها، (إلا) (^١) مائة فرده (في الرق) (^٢) (^٣).\n_________\n(^١) في [أ، ط]: (إلى).\n(^٢) ساقطة في: [ط].\n(^٣) صحيح.","vol":"12","page":70},{"text":"٢٢٧٥٥ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الحارث (العكلي) (^١) قال: إذا دخل (نجم) (^٢) في نجم (فقد) (^٣) استبان عجزه (^٤).\n_________\n(^١) في [جـ]: (العكل).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [ح، هـ]: (وقد).\n(^٤) في [هـ]: زيادة (رد).","vol":"12","page":70},{"text":"٢٢٧٥٦ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حجاج عن الحكم عن إبراهيم عن شريح أنه كان يرد المكاتب إذا عجز ولا (يستأني) (^١) به.\n_________\n(^١) في [ط]: (سابي)، وفي [ز]: (يستاني).","vol":"12","page":71},{"text":"٢٢٧٥٧ - حدثنا أبو بكر قال: حدثنا بن أبي زائدة عن حجاج عن عمرو بن شعيب عن أبيه عن جده عن النبي -ﷺ- قال: \"إذا كاتب غلامه على مائة أوقية فأداها (إلا عشر) (^١) (أواق) (^٢) ثم عجز رد في الرق\" (^٣).\n_________\n(^١) في [أ، ح، ز]: (إلا عشرة) وفي [هـ]: (إلى عشرة).\n(^٢) في [جـ]: (أواقي).\n(^٣) منقطع حكمًا؛ الحجاج بن أرطأة مدلس وقد عنعن، لكن تابعه جماعة، والحديث أخرجه أحمد (٦٩٢٣)، والنسائي (١٠/ ٣٢٤)، وأبو داود (٣٩٢٦)، والترمذي (١٢٦٠)، وابن ماجه (٢٥١٩)، والبيهقي (١٠/ ٣٢٤)، وابن حبان (٤٣٢١)، وعبد الرزاق (١٤٢٢٢)، والحاكم (٢/ ٢١٨)، والدارقطني (٤/ ١٢١)، والجصاص في أحكام القرآن (٥/ ١٨٤)، والطبراني في مسند الشاميين (٢٤٣١).","vol":"12","page":71},{"text":"٢٢٧٥٨ - حدثنا أبو بكر قال: حدثنا محمد بن (يزيد) (^١) عن أبي العلاء عن الحكم قال: لا يرد حتى يعجز عن (سنتين) (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (زيد)\n(^٢) في [ز]: (شنين)، وفي [ع]: (ستين)، وفي [أ، هـ]: (سنين).","vol":"12","page":71},{"text":"<span data-type='title' id=toc-3135>[١٧٥] في بيع المجازفة لما قد علم كيله</span>","vol":"12","page":71},{"text":"٢٢٧٥٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن طاوس قال: إذا علمت مكيلة شيء فلا (تبعه) (^١) جزافًا.\n_________\n(^١) في [ط]: (تبيعه).","vol":"12","page":71},{"text":"٢٢٧٦٠ - حدثنا أبو بكر قال: حدثنا معتمر بن (سليمان) (^١) قال: قلت لأبي: الرجل يقول: قد كلت في هذه (الخابية) (^٢) كذا وكذا منّا، ولا أدري لعله (ينقص أو يسرق) (^٣) أو (تشتبه الخابية) (^٤) أوكان فيه غلط، لا أبيعك كيلًا، إنما أبيعك جزافًا، قال: كان ابن سيرين يكرهه.\n_________\n(^١) في [ط]: (سلمان).\n(^٢) في [هـ]: (الجايبة)، وفي [ط]: (الجابية).\n(^٣) في [جـ]: (نقص أو سرق).\n(^٤) في [أ، ح]: (نسيه الخابية)، وفي [ط]: (نسيه الجايية)، وفي [و]: (تشبه الجابية).","vol":"12","page":72},{"text":"٢٢٧٦١ - وكان الحسن لا يرى به بأسًا.","vol":"12","page":72},{"text":"٢٢٧٦٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة قال: سألت إبراهيم عن رجل كان جَزّافا فقال له: ما (كان في بيتك) (^١) من حنطة فبكذا، و(ما كان) (^٢) من شعير فبكذا وكذا، قال: فكرهه إبراهيم.\n_________\n(^١) في [أ، جـ، ح، ز، هـ]: (في بيتك كان).\n(^٢) سقط من: [ط].","vol":"12","page":72},{"text":"٢٢٧٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن (فطر) (^١) أنه سأل الشعبي عن قوم من الأعراب يقدمون (علينا) (^٢) بالطعام فنشتري منهم كيلا ثم نقول: بيعونا جزافًا قال: لا، حتى (تتاركوا البيع) (^٣).\n_________\n(^١) في [أ، ح، ط]: (قطر).\n(^٢) سقط من: [ز].\n(^٣) في [ز]: (تاركونا البيع)، وفي [هـ]: (فتاركوا بالبيع).","vol":"12","page":72},{"text":"٢٢٧٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء أنه لم يكن يرى بأسًا أن يبيعه جزافا (إذا) (^١) أعلمه أنه يعلم كيله.\n_________\n(^١) في [ط]: (فإذا).","vol":"12","page":72},{"text":"٢٢٧٦٥ - حدثنا أبو بكر قال: حدثنا (روّاد) (^١) بن جراح أبو (عصام) (^٢) العسقلاني عن الأوزاعي عن يحيى بن أبي كثير، قال: سألت الحسن و(مجاهدًا) (^٣) وعكرمة (وعطاء) (^٤) عن رجل يأتي الرجل (فابتاع) (^٥) من بيته طعامًا (^٦) فيه مجازفة، ورب الطعام قد علم كيله، (فكرهه) (^٧) كلهم.\n_________\n(^١) في [ط]: (داود)، وفي [أ، ح]: (رواد).\n(^٢) في [ز]: (عاصم).\n(^٣) في [ز]: (مجاهد).\n(^٤) سقط من: [هـ].\n(^٥) في [جـ]: (فيبتاع).\n(^٦) في [ط]: زيادة (و).\n(^٧) في [جـ]: (وكرهه).","vol":"12","page":73},{"text":"٢٢٧٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن الربيع (عن) (^١) نافع قال: لقد رأيتنا وفينا أصحاب رسول اللَّه -ﷺ- يجاء بالأوساق (فتلقى) (^٢) (بالمصلى) (^٣) فيقول الرجل: كلتُ كذا وكذا، ولا أبيعه مكايلة، إنما أبيعه مجازفة فلم يروا به بأسًا (^٤).\n_________\n(^١) في [هـ]: (بن)، وهو الربيع بن صبيح.\n(^٢) في [ط]: (فنلقى).\n(^٣) في [جـ، ز]: (في المصلى).\n(^٤) ضعيف؛ لضعف الربيع.","vol":"12","page":73},{"text":"٢٢٧٦٧ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر قال: كنا (نتلقى) (^٢) الركبان فنشتري منهم الطعام مجازفة،\n⦗٧٤⦘\n(فنهى) (^٣) رسول اللَّه -ﷺ- أن نبيعه حتى نحوله من مكانه أو ننقله (^٤).\n_________\n(^١) في [ط]: (عبد اللَّه).\n(^٢) في [أ، ح]: (نلتقي)، وفي [ط]: (نلقي)، وفي [هـ]: (نلتقي).\n(^٣) في [جـ]: (فنهانا).\n(^٤) صحيح؛ أخرجه البخاري (٢١٦٧)، ومسلم (١٥٢٦).","vol":"12","page":73},{"text":"<span data-type='title' id=toc-3136>[١٧٦] في المكاتب يموت ويترك دينا وبقية من مكاتبته</span>","vol":"12","page":74},{"text":"٢٢٧٦٨ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني وأشعث وإسماعيل عن الشعبي عن شريح في مكاتب مات وعليه دين وبقية من مكاتبته قال: يضرب مواليه بما حل من (نجومه) (^١).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (نجومهم).","vol":"12","page":74},{"text":"٢٢٧٦٩ - وقالى حماد: يضربون بما (حل وما) (^١) لم يحل.\n_________\n(^١) في [جـ]: (وبما)، وفي [هـ]: (ما).","vol":"12","page":74},{"text":"٢٢٧٧٠ - حدثنا أبو بكر قال: حدثنا حفص عن سعيد عن قتادة عن سعيد بن المسيب قال: أخطأ شريح وإن كان قاضيا، كان زيد بن ثابت يقول: (يبدأ) (^١) بالدين قبل المكاتبة (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) ضعيف؛ سعيد بن أبي عروبة اختلط، وانظر: ما سيأتي برقم [٢٢٧٧٧].","vol":"12","page":74},{"text":"٢٢٧٧١ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: إذا مات المكاتب وعليه دين يضرب مواليه بما حل من نجومه (مع الغرماء) (^١)، وإن لم يكن له نجم حال (بدئ بالغرماء) (^٢) فأخذوا دينهم، فإن فضل شيء كان لمواليه حتى تتم مكاتبته، فإن فضل شيء بعد مكاتبته كان لورثته.\n_________\n(^١) سقط من: [ز].\n(^٢) في [جـ، ز]: (بدأ الغرماء).","vol":"12","page":74},{"text":"٢٢٧٧٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: يضرب مولاه مع الغرماء بما حل من نجومه.","vol":"12","page":75},{"text":"٢٢٧٧٣ - [حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن، قال: يبدأ بالدين] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"12","page":75},{"text":"٢٢٧٧٤ - [حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم عن شريح قال: يبدأ بالدين] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"12","page":75},{"text":"٢٢٧٧٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن الشعبي والحكم أنهما قالا: إذا كان على الرجل الدين وبقية من مكاتبته، (قالا) (^١): ينظر إلى ما حل عليه من نجومه وما كان لغرمائه فيقسم ذلك بالحصص.\n_________\n(^١) في [ط، هـ]: (قال).","vol":"12","page":75},{"text":"٢٢٧٧٦ - حدثنا أبو بكر قال: حدثنا وكيع (أن) (^١) حسن بن صالح وسفيان وابن أبي ليلى كانوا يقولون: إذا مات وعليه دين حل ما عليه، فيضرب المولى مع الغرماء بجميع المكاتبة.\n_________\n(^١) في [ط، هـ]: (عن).","vol":"12","page":75},{"text":"٢٢٧٧٧ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن شعبة عن قتادة عن سعيد ابن المسيب قال: أخطأ شريح وإن كان قاضيًا، قال: (كان) (^١) زيد بن ثابت\n⦗٧٦⦘\nيبدأ بالدين (^٢) (^٣).\n_________\n(^١) ناقصة في: [جـ، ز].\n(^٢) أضاف في [هـ]: (حدثنا أبو بكر بن أبي شيبة قال: حدثنا عبد اللَّه بن إدريس عن سعيد عن قتادة عن سعيد بن المسيب عن زيد عن ثابت قال: يبدأ بالدين)، آخذًا من سنن البيهقي ١٠/ ٣٣٢.\n(^٣) صحيح.","vol":"12","page":75},{"text":"<span data-type='title' id=toc-3137>[١٧٧] في (البينتين) (^١) إذا استوتا</span>\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (البينة).","vol":"12","page":76},{"text":"٢٢٧٧٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام بن عروة قال: أخبرني أبي أن (ناسًا) (^١) من (^٢) فهم خاصموا (ناسًا) (^٣) من (بني) (^٤) سليم في معدن لهم إلى مروان، (فأمر) (^٥) مروان ابن الزبير أن يقضي بينهم، (فاستوت) (^٦) الشهود فأقرع بينهم عبد اللَّه، فجعله لمن أصابته القرعة من أجل أن الشهود استوت (^٧).\n_________\n(^١) في [جـ، ز]: (أناسًا).\n(^٢) في [س] زيادة (بني).\n(^٣) في [جـ، ز]: (أناسًا).\n(^٤) في [ز]: (حي).\n(^٥) في [ز]: (وأمر).\n(^٦) في [جـ]: (واستوت).\n(^٧) صحيح.","vol":"12","page":76},{"text":"٢٢٧٧٩ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر وابن أبي زائدة عن حجاج عن حماد عن إبراهيم قال: إذا استوت البينتان فهي (للذي) (^١) في أيديهم.\n_________\n(^١) في [أ، جـ، ز]: (للذين).","vol":"12","page":76},{"text":"٢٢٧٨٠ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري، أنه قال في القوم إذا اختلفت شهادتهم واستووا في التعديل والعدد: فاليمين على من ادُّعي عليه.","vol":"12","page":77},{"text":"<span data-type='title' id=toc-3138>[١٧٨] في تلقي البيوع</span>","vol":"12","page":77},{"text":"٢٢٧٨١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن عكرمة (عن ابن عباس) (^١) قال: قال رسول اللَّه -ﷺ-: \"لا تستقبلوا ولا تحفلوا ولا ينفق (بعضكم) (^٢) لبعض\" (^٣).\n_________\n(^١) زائدة في: [ح، ز].\n(^٢) في [أ، جـ، ح، ط]: (بعضهم).\n(^٣) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد وابنه (٢٣١٣)، والترمذي (١٢٦٨)، والطيالسي (٢٦٨٤)، وأبو يعلى (٢٣٤٥)، والطحاوي ٤/ ٧، والطبراني (١١٧٧٤)، والبيهقي ٥/ ٣١٧.","vol":"12","page":77},{"text":"٢٢٧٨٢ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن أبي جعفر الرازي عن ليث عن مجاهد عن ابن عم (^١): أن (لا تلقوا البيوع) (^٢) بأفواه السكك (^٣).\n_________\n(^١) في [جـ، ط]: (ابن عبد العزيز بدل عمر).\n(^٢) في [جـ، ز]: (قال: لا تلقوا البيوع)، وفي [أ، ح]: (وتلقوا البيوع)، وفي [ط]: (أن تلقوا البيوع).\n(^٣) ضعيف؛ لضعف ليث، أخرجه الطيالسي (١٩٣٠)، والطحاوي (٤/ ٨)، والطبراني (١٣٥٤٦)، وأصله في البخاري (٢١٦٥)، ومسلم (١٥١٧).","vol":"12","page":77},{"text":"٢٢٧٨٣ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن إياس بن ذغفل قال: قرئ علينا كتاب عمر بن عبد العزيز: لا (تلقوا) (^١) الركبان.\n_________\n(^١) في [ط]: (تقلوا).","vol":"12","page":77},{"text":"٢٢٧٨٤ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن ابن عون عن محمد قال: نهى عن تلقي الجلب، فإن تلقى رجل (فاشتراه) (^١) فصاحبه بالخيار إذا قدم المصر.\n_________\n(^١) في [جـ، ز]: (فاشترى).","vol":"12","page":78},{"text":"٢٢٧٨٥ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن التيمي عن أبي عثمان النهدي عن ابن مسعود عن النبي -ﷺ- أنه نهى عن تلقي البيوع (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢١٤٩)، ومسلم (١٥١٨).","vol":"12","page":78},{"text":"٢٢٧٨٦ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا تلقوا الركبان للبيع\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (١٠٥١٦)، وأصله عند البخاري (٢١٥٠)، ومسلم (١٥١٥).","vol":"12","page":78},{"text":"٢٢٧٨٧ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه عن الربيع بن (حبيب) (^١) عن نوفل ابن عبدى الملك عن أبيه عن علي عن النبي -ﷺ- أنه نهى عن التلقي (^٢).\n_________\n(^١) في [أ]: (جليب).\n(^٢) منكر؛ لحال نوفل، أخرجه الترمذي في العلل ١/ ١٨٠ (٣١٤)، والبيهقي في الشعب (١١٢١٦)، وابن عدي (٣/ ٩٩٥).","vol":"12","page":78},{"text":"٢٢٧٨٨ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن مجاهد عن ابن عمر وأبي هريرة قالا: نهى رسول اللَّه -ﷺ- أن تلقى البيوع من أفواه الطرق (^١).\n_________\n(^١) ضعيف؛ لحال ليث، أخرجه الدارقطني (٣/ ٧٤)، وأخرجه من حديث ابن عمر: الطبراني (١٣٥٤٦).","vol":"12","page":78},{"text":"<span data-type='title' id=toc-3139>[١٧٩] في المضاربة والعارية (والوديعة)</span> (^١)\n_________\n(^١) سقط من: [ط].","vol":"12","page":79},{"text":"٢٢٧٨٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: ليس على (المستكري) (^١) والمستعير والمستودع ضمان، إلا أن يخالف.\n_________\n(^١) في [ز]: (المشتري).","vol":"12","page":79},{"text":"٢٢٧٩٠ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن إسماعيل بن سالم قال: سمعت الشعبي يقول: إذا خالف المستودع والمستعير والمستبضع فهو ضامن.\n_________\n(^١) في [ح]: (هيثم).","vol":"12","page":79},{"text":"٢٢٧٩١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا نهيت مضاربك أن يشتري (من متاع) (^١) كذا وكذا فاشترى ضمن.\n_________\n(^١) سقط من: [ز].","vol":"12","page":79},{"text":"٢٢٧٩٢ - وقال حماد: يتصدقان (بالربح) (^١).\n_________\n(^١) في [أ، ح، ز، ط]: (الربح).","vol":"12","page":79},{"text":"٢٢٧٩٣ - حدثنا أبو بكر قال: حدثنا (معتمر) (^١) بن سليمان عن ليث عن طاوس قال: المضارب مؤتمن وإن خالف أمرك.\n_________\n(^١) في [جـ]: (معمر).","vol":"12","page":79},{"text":"٢٢٧٩٤ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن الشيباني عن الشعبي أن عمر ضمن أنسا أربعة آلاف كانت معه مضاربة (^١).\n_________\n(^١) منقطع؛ الشعبي عن عمر منقطع.","vol":"12","page":79},{"text":"٢٢٧٩٥ - حدثنا أبو بكر قال: حدثنا (معتمر) (^١) عن (حسين) (^٢) عن الحسن قال: المضارب مؤتمن وإن خالف.\n_________\n(^١) في [جـ]: (معمر).\n(^٢) في [هـ]: (حميد)، بناء على ما في مصنف عبد الرزاق (١٥١٢١)، وفي [م]: (حصين).","vol":"12","page":80},{"text":"٢٢٧٩٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن أنس ابن سيرين (عن أنس بن مالك) (^١) قال: استودعت (ستة) (^٢) آلاف فذهبت، فقال لي عمر: ذهب لك معها شيء، قلت: لا، قال: فضمنني (^٣).\n_________\n(^١) سقط ما بين القوسين في: [أ، جـ، ح، ز، ط]، وانظر: أحكام القرآن للجصاص ٣/ ١٧٣، وسنن البيهقي ٦/ ٢٩٠، وتفسير الرازي ١٠/ ١١٢، والحاوي ٨/ ٣٥٦.\n(^٢) في [ط]: (سنة).\n(^٣) رجاله ثقات.","vol":"12","page":80},{"text":"٢٢٧٩٧ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد (بن) (^١) سلمة عن أبي (المهزم) (^٢) عن أبي هريرة قال: إذا (شرط) (^٣) رب المال على المضارب: لا ينزل بطن واد، فنزل فهو ضامن (^٤).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (عن).\n(^٢) في [ز]: (المهذم).\n(^٣) في [جـ، ز]: (اشترط)، وفي [ط]: (شرب).\n(^٤) ضعيف جدًا، أبو المهزم متروك.","vol":"12","page":80},{"text":"٢٢٧٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن قتادة عن عبد اللَّه بن الحارث عن علي قال: من قاسم الربح فلا ضمان عليه (^١).\n_________\n(^١) صحيح.","vol":"12","page":80},{"text":"٢٢٧٩٩ - [حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن منصور عن الحسن (^٢) في مضارب دفع المال إلى غيره (قال: لا) (^٣) ضمان عليه، هو أمين] (^٤).\n_________\n(^١) في [ح]: (هثيم).\n(^٢) سقط من: [ط].\n(^٣) في [ز]: (فلا ضمان).\n(^٤) تكرر الخبر في: [ط].","vol":"12","page":81},{"text":"٢٢٨٠٠ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حجاج عن عثمان بن أخي شريح (عن شريح) (^١) أنه قال: إذا خالف في الوديعة والكراء فهو ضامن.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"12","page":81},{"text":"٢٢٨٠١ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن داود عن الشعبي في مضارب قال له صاحب المال: لا تجاوز مكان كذا وكذا قال: (هو) (^١) (ضامن) (^٢) إن جاوزه.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [هـ]: (ضمن).","vol":"12","page":81},{"text":"٢٢٨٠٢ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن داود عن الشعبي بنحوه.","vol":"12","page":81},{"text":"٢٢٨٠٣ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أشعث عن ابن سيرين قال: لا (تشترط) (^١) على الضارب شيئًا، فإني أخاف أن (يخالف) (^٢) فيفسد عليك وعلى نفسه.\n_________\n(^١) في [ح، ز]: (يشترط).\n(^٢) في [ح]: (يحالف).","vol":"12","page":81},{"text":"٢٢٨٠٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أنه سئل عن رجل دفع إليه ماله (^١) مضاربة، (وقال) (^٢): لا تخرج (من) (^٣) المصر فخرج، قال: لا ضمان عليه.\n_________\n(^١) في [أ، ح، ز]: (مال).\n(^٢) في [ز]: (وصل)، وفي [أ، ح]: (فقال).\n(^٣) في [جـ، ز]: (عن).","vol":"12","page":82},{"text":"٢٢٨٠٥ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي (عن خالد) (^١) عن أبي قلابة في المضارب إذا اشترطوا عليه: (أن) (^٢) لا يجاوز، (فجاوز) (^٣)، فهو ضامن.\n_________\n(^١) تكرر في: [ط].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [ط]: (فجاوزت).","vol":"12","page":82},{"text":"٢٢٨٠٦ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن أيوب عن إياس بن معاوية قال: هو ضامن.","vol":"12","page":82},{"text":"٢٢٨٠٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن عبد الملك بن (أبي) (^١) سليمان عن عطاء قال: إن نهاه أن يخرج (فخرج) (^٢) فهو ضامن.\n_________\n(^١) ساقطة في: [ح].\n(^٢) ساقطة من: [ح، ط].","vol":"12","page":82},{"text":"٢٢٨٠٨ - حدثنا أبو بكر قال: حدثنا هشيم، عن حصين ومغيرة، عن إبراهيم قال: إذا خالف المستودع والمستعير والمستبضع فهو ضامن.","vol":"12","page":82},{"text":"٢٢٨٠٩ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن أبي الزبير عن جابر أن أبا بكر كان لا يضمن الوديعة (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه مسدد كما في المطالب (١٤٦٨)، والبيهقي (٦/ ٢٨٩)، وسعيد بن منصور كما في تلخيص الحبير ٣/ ٩٨.","vol":"12","page":83},{"text":"٢٢٨١٠ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن هلال بن (عبد الرحمن عن) (^١) عبد اللَّه (بن عكيم) (^٢) أن رجلًا استودع رجلًا وديعة فهلكت فلم يضمنه عمر (^٣).\n_________\n(^١) ساقطة من: [جـ]، (وهو هلال بن أبي حميد).\n(^٢) في [أ، جـ]: (بن حكيم)، وفي [ز]: لم يرد (بن).\n(^٣) منقطع حكمًا؛ حجاج مدلس، أخرجه مسدد كما في المطالب العالية (١٤٦٩)، والطحاوي في شرح المشكل (١١/ ٣٠٢).","vol":"12","page":83},{"text":"٢٢٨١١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: ليس على المستودع والمستعير ضمان إلا أن يتهم.","vol":"12","page":83},{"text":"<span data-type='title' id=toc-3140>[١٨٠] في الرهن إذا كان على يدي عدل أيكون (مقبوضًا)</span> (^١)؟\n_________\n(^١) في [ز]: (مقبوصًا).","vol":"12","page":83},{"text":"٢٢٨١٢ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن مغيرة عن الحارث.\n_________\n(^١) في [جـ]: (هيثم).","vol":"12","page":83},{"text":"٢٢٨١٣ - وعن أشعث عن الحكم، أنهما كانا لا يريان بأسا بالرهن إذا كان على يدي عدل مقبوضًا.","vol":"12","page":83},{"text":"٢٢٨١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر وأشعث عن الشعبي قال: هو رهن.","vol":"12","page":83},{"text":"٢٢٨١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أشعث عن الحكم قال: لا يكون (رهنًا) (^١) حتى (يقبضه) (^٢) صاحبه.\n_________\n(^١) في [ز]: (رهن)، وفي [ح، هـ]: (رهنه).\n(^٢) في [ط]: (تقبضه).","vol":"12","page":84},{"text":"٢٢٨١٦ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن سالم عن سعيد أنه قرأها: ﴿فَرِهَانٌ مَقْبُوضَةٌ﴾ [البقرة: ٢٨٣]، قال: لا يكون الرهن إلا مقبوضًا.","vol":"12","page":84},{"text":"<span data-type='title' id=toc-3141>[١٨١] في الرجل يدفع إلى الرجل (المال) (^١) مضاربة</span>\n_________\n(^١) سقط من: [ز].","vol":"12","page":84},{"text":"٢٢٨١٧ - حدثنا أبو بكر قال: حدثنا أبو بكر (بن عياش) (^١) عن مغيرة عن إبراهيم أنه كره أن يعطي الرجل مالًا مضاربة على أن يعطيه (بضاعة) (^٢).\n_________\n(^١) في [ز]: (عن عباس).\n(^٢) في [ط]: (رضاعة).","vol":"12","page":84},{"text":"٢٢٨١٨ - حدثنا أبو بكر قال: حدثنا ابن أبي (رواد) (^١) عن معمر عن ابن طاوس عن أبيه أنه كرهه.\n_________\n(^١) في [ط]: (روان).","vol":"12","page":84},{"text":"٢٢٨١٩ - حدثنا أبو بكر قال: حدثنا غندر عن أشعث عن الحسن أنه سئل عن رجل دفع إلى رجل مالا مضاربة واشترط عليه بضاعة أنه كرهه.","vol":"12","page":84},{"text":"٢٢٨٢٠ - وكان ابن سيرين لا يرى به بأسًا.","vol":"12","page":84},{"text":"٢٢٨٢١ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن محمد بن سيرين أنه\n⦗٨٥⦘\nكان لا يرى بأسًا أن يدفع الرجل إلى الرجل مالا مضاربة على أن (يجعل) (^١) له بضاعة أو يعمل له عملًا.\n_________\n(^١) في [هـ]: (يحمل).","vol":"12","page":84},{"text":"<span data-type='title' id=toc-3142>[١٨٢] في بيع أم الولد إذا أسقطت</span>","vol":"12","page":85},{"text":"٢٢٨٢٢ - حدثنا أبو بكر قال: حدثنا (وكيع) (^١) عن سفيان عن أبيه عن عكرمة قال: قال (عمر) (^٢) بن الخطاب في أم الولد: أعتقها ولدها وإن كان سقطًا (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ز].\n(^٣) منقطع؛ عكرمة لا يروي عن عمر.","vol":"12","page":85},{"text":"٢٢٨٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن (عمر) (^١) بن ذر عن (محمد) (^٢) بن عبد اللَّه بن (قارب) (^٣) الثقفي عن أبيه أنه اشترى من رجل جارية بأربعة آلاف قد كانت أسقطت من مولاها سقطًا، فبلغ ذلك عمر فأتاه فعلاه بالدرة ضربًا، وقال: بعد ما اختلطت لحومكم بلحومهن ودماؤكم بدمائهن بعتموهن، لعن اللَّه اليهود حرمت عليهم الشحوم فباعوها (وأكلوا) (^٤) أثمانها (^٥).\n_________\n(^١) في [خ]: (عمرو).\n(^٢) في [أ، ح، ط]: (عمرو) بدل (محمد)، وانظر: ترجمته في: التاريخ الكبير (١/ ١٤٦)، والجرح والتعديل (٧/ ٣١٩)، وتكملة الإكمال (٤/ ٥٨٧)، والثقات (٥/ ٣٧٢)، وتهذيب التهذيب (١٢/ ٢٠٧)، وتهذيب الكمال (٣٤/ ١٤٤).\n(^٣) في [ط]: (قاب).\n(^٤) في [ز]: (وأكلوما).\n(^٥) حسن؛ أبو قارب ووالده صدوقان، أخرجه عبد الرزاق (١٣٢٤٨)، وسعيد بن منصور (ق ١) (٢٠٤٩)، وابن شبه في أخبار المدينة (١٢٠٦).","vol":"12","page":85},{"text":"٢٢٨٢٤ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن قال: إذا حملت الأمة من سيدها ثم أسقطت، قال: إن كان استبان خلقه فهي أم ولد، لا سبيل (له) (^١) إلى بيعها.\n_________\n(^١) زائدة في: [جـ، ز].","vol":"12","page":86},{"text":"٢٢٨٢٥ - حدثنا أبو بكر قال: حدثنا هشيم عن داود عن الشعبي قال: إذا (انكسر) (^١) في الخلق (الرابع) (^٢) فكان مخلقا أعتقت به الأمة.\n_________\n(^١) في [ع]: (تلبس)، وفي [ز]: (نكس).\n(^٢) في [أ]: (للرابع).","vol":"12","page":86},{"text":"٢٢٨٢٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن ومحمد أنهما (قالا) (^١): إذا أسقطت الأمة من سيدها فهي حرة.\n_________\n(^١) في [أ، ط]: (قال).","vol":"12","page":86},{"text":"٢٢٨٢٧ - [حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: تعتق أم الولد إذا أسقطت إذا علم أنه كان سقطًا] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"12","page":86},{"text":"٢٢٨٢٨ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حماد بن سلمة في أم الولد إذا وضعته (وهو مضغة) (^١) فقد عتقت (^٢) به.\n_________\n(^١) في [أ، ز]: (وأمضعة).\n(^٢) في [ط]: (عتقته).","vol":"12","page":86},{"text":"<span data-type='title' id=toc-3143>[١٨٣] في الرجل (يبضع) (^١) الرجل فيحتاج إليها</span>\n_________\n(^١) في [أ، ح، ط]: (ببضع).","vol":"12","page":86},{"text":"٢٢٨٢٩ - حدثنا أبو بكر قال: حدثنا جرير عن عبد العزيز بن رفيع عن عطاء قال: سألته قلت: إنا نحمل هذه البضائع للناس فنحتاج إليها في الطريق، قال: إذا\n⦗٨٧⦘\nقدمت اشتريت لأصحابها (حاجتهم) (^١) ولم تحبسها؟ قلت: بلى، قال: لا بأس هو خير لصاحب البضاعة.\n_________\n(^١) في [هـ، ط]: (حاجتها).","vol":"12","page":86},{"text":"٢٢٨٣٠ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن الحسن في رجل (دفعت إليه) (^١) (دراهم) (^٢) يشتري بها شيئًا فصرفها في حاجته ثم ردها، فاشترى بها الذي أمر به، قال: هو ضامن حتى يسلمها إلى ربها.\n_________\n(^١) [ح]: (رفعت إليهم).\n(^٢) في [ح]: (درهم).","vol":"12","page":87},{"text":"<span data-type='title' id=toc-3144>[١٨٤] في الرجل يشتري الشيء فيستزيد</span>","vol":"12","page":87},{"text":"٢٢٨٣١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن إسماعيل بن (سميع) (^١) عن ماهان قال: (مر) (^٢) ابن مسعود على رجل يزن دويرة قد أرجح فقال: (أقم) (^٣) لسان الميزان، فإذا استقام فزده من مالك ما شئت (^٤).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [جـ]: (مرد)، وفي [ط]: (أمر).\n(^٣) في [أ، ح، هـ]: (أقسم).\n(^٤) حسن؛ إسماعيل بن سميع صدوق.","vol":"12","page":87},{"text":"٢٢٨٣٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي (سنان) (^١) عن (أبي) (^٢) الهذيل -كذا قال: أبو الأحوص (^٣) - قال: رأيت عمار بن ياسر اشترى\n⦗٨٨⦘\n(قتًا) (^٤) فاستزاده حبلا فأبى أن (يزيده) (^٥)، فرأيت عمارًا ينازعه إياه فلا أدري أيهما غلب عليه (^٦).\n_________\n(^١) في [ع]: (شيبان).\n(^٢) ساقطة من: [جـ، ز].\n(^٣) قال أبو الأحوص: عن أبي الهذيل وصوابه: عن ابن أبي الهذيل واسمه عبد اللَّه.\n(^٤) في [ط]: (قباء)، وفي [هـ]: (قثاء)، والقت طعام البهائم، وانظر: شرح مشكل الآثار (١١/ ٤٣٠)، ومصنف عبد الرزاق (١٤٣١٠).\n(^٥) في [جـ]: (يزيد).\n(^٦) صحيح.","vol":"12","page":87},{"text":"٢٢٨٣٣ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن أبي سنان عن (ابن) (^١) أبي الهذيل عن عمار مثله (^٢).\n_________\n(^١) ساقطة من: [جـ، ز، ط].\n(^٢) صحيح.","vol":"12","page":88},{"text":"٢٢٨٣٤ - حدثنا أبو بكر قال: حدثنا وكيع عن يونس عن بهدل (^١) أبي الوضاح (الشيباني) (^٢) عن رجل عن علي أنه مر على (جارية) (^٣) وقد اشترت لحما وهي تقول: زدني، فقال (له) (^٤): زدها هو أعظم لبركة البيع (^٥).\n_________\n(^١) في [ط]: زيادة (بن).\n(^٢) في [أ، جـ، ح، ط]: (الشامي)، وفي [ز]: (السامي).\n(^٣) في [أ، جـ، ط، هـ]: (عائشة)، وانظر: الكنى للدولابي (١٩٥٨) ومصنف عبد الرزاق (١٤٣٠٩)، وفضائل الصحابة للإمام أحمد (١٠٦٣)، وإصلاح المال لابن أبي الدنيا (٢٨٠).\n(^٤) ساقطة من: [ز، ط].\n(^٥) مجهول؛ لإبهام الراوي عن علي.","vol":"12","page":88},{"text":"٢٢٨٣٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن مغيرة عن إبراهيم قال: لا بأس أن يستزيد على البيع.","vol":"12","page":88},{"text":"٢٢٨٣٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي حصين عن رجل من النخع قال: رأيت عمارا اشترى (قتًا) (^١) من رجل فنازعه حبلًا، وعمار يقول: زدني، والآخر يقول: لا (^٢).\n_________\n(^١) في [أ، ح، ط]: (قباء)، وفي [هـ]: (قثاء).\n(^٢) مجهول؛ لإبهام الراوي عن عمار، وأخرجه ابن سعد ٣/ ٢٥٥، وابن عساكر ٤٣/ ٤٤٦ من طريق سفيان عن الأجلح عن ابن أبي الهذيل.","vol":"12","page":89},{"text":"٢٢٨٣٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عمن سمع (ابن) (^١) عمر يقول (له) (^٢): إذا اشتريت لحمًا (فلا تزدادن) (^٣) (^٤).\n_________\n(^١) ساقطة في: [ز].\n(^٢) ساقطة في: [جـ، ز].\n(^٣) في [أ، ح، ط]: (فلا تزداد)، وفي [ز]: (تزدادن).\n(^٤) مجهول؛ لإبهام الراوي عن ابن عمر.","vol":"12","page":89},{"text":"<span data-type='title' id=toc-3145>[١٨٥] في الجارية متى يجوز عطيتها</span>؟","vol":"12","page":89},{"text":"٢٢٨٣٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو قال: قال أبو الشعثاء: لا يجوز لامرأة عطية حتى (تلد) (^١) (شرواها) (^٢).\n_________\n(^١) في [أ]: (يلد)، وفي [ط]: (يعد).\n(^٢) في [أ، ح، ط]: (شراوها)، والمراد أن صغيرة السن لا تصح هبتها حتى تبلغ سنًا يمكن أن يلد فيها أمثالها.","vol":"12","page":89},{"text":"٢٢٨٣٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن طاوس عن أبيه قال: لا يجوز لامرأة عطية إلا بإذن زوجها.","vol":"12","page":89},{"text":"٢٢٨٤٠ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة عن الشعبي (قال) (^١): إذا حالت في بيتها حولًا جاز لها ما صنعت.\n_________\n(^١) في [ز]: (حتى) بدل (قال).","vol":"12","page":90},{"text":"٢٢٨٤١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: إذا ولدت الجارية أو ولد مثلها جاز لها هبتها.","vol":"12","page":90},{"text":"٢٢٨٤٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أبيه عن عامر عن شريح قال: عهد إليَّ عمر أن لا أجيز هبة مملكة حتى تحول في بيتها حولًا (أو تلد) (^١) بطنًا (^٢).\n_________\n(^١) في [ز]: (ويلد).\n(^٢) صحيح.","vol":"12","page":90},{"text":"٢٢٨٤٣ - [حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن إسماعيل عن الشعبي عن شريح بمثله] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، هـ].","vol":"12","page":90},{"text":"٢٢٨٤٤ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن مجالد عن عامر قال: قرأت (كتاب) (^١) عمر إلى شريح بذلك، وذلك أن جارية من قريش قال: لها أخوها وهي مملكة: تصدقي علي بميراثك من أبيك قبل أن تذهبي إلى زوجك، ففعلت ثم طلبت ميراثها فرده عليها (^٢).\n_________\n(^١) في [جـ]: (كاب).\n(^٢) ضعيف؛ لضعف مجالد.","vol":"12","page":90},{"text":"٢٢٨٤٥ - حدثنا أبو بكر قال: حدثنا (^١) أبو داود الطيالسي عن (سعيد بن) (^٢)\n⦗٩١⦘\nعبد الرحمن عن الحسن ومحمد، قال محمد: لا تجوز لامرأة عطية حتى تحول حولًا أو تلد ولدًا.\n_________\n(^١) في [أ، ح، ط]: زائدة (عمر).\n(^٢) سقط من: [ز].","vol":"12","page":90},{"text":"٢٢٨٤٦ - [وقال الحسن: حتى تلد ولدا أو (تبلغ إني) (^١) ذلك] (^٢).\n_________\n(^١) أي وقت ذلك، وفي [ح، ط]: (يبلغ أبا).\n(^٢) سقط الخبر من: [ز].","vol":"12","page":91},{"text":"٢٢٨٤٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن إسماعيل عن الشعبي قال: قلت له: أرأيت إن (عنست) (^١)، قال: لا يجوز.\n_________\n(^١) في [أ، ط]: (غلست)، وفي [ح]: (غسلت).","vol":"12","page":91},{"text":"٢٢٨٤٨ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه (عن) (^١) عثمان بن الأسود عن عطاء ومجاهد قالا لليتيمة (خناقان) (^٢): لا يجوز لها شيء في مالها حتى تلد ولدًا (أو تمضي) (^٣) عليها سنة في بيت زوجها.\n_________\n(^١) في [هـ]: (بن).\n(^٢) أي: مانعان، وفي [أ، ح، ط]: (حباقان).\n(^٣) في [ط]: (وتمضي).","vol":"12","page":91},{"text":"٢٢٨٤٩ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل وزكريا عن الشعبي عن شريح قال: (عهد إلى عمر أن) (^١) لا أجيز (عطية) (^٢) جارية حتى تحول في بيتها حولا أو تلد ولدًا (^٣).\n_________\n(^١) في [ع]: (لي عمر: إني).\n(^٢) في [أ، ح، هـ]: (هبة).\n(^٣) صحيح.","vol":"12","page":91},{"text":"٢٢٨٥٠ - قال إسماعيل: قلت للشعبي: أرأيت إن عنست يجوز قال: نعم.","vol":"12","page":91},{"text":"<span data-type='title' id=toc-3146>[١٨٦] في ثمن السِّنَّور</span>","vol":"12","page":92},{"text":"٢٢٨٥١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن ابن سيرين قال: كان لا يرى بأسًا بثمن الهر.","vol":"12","page":92},{"text":"٢٢٨٥٢ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن مجاهد وطاوس أنهما كرها ثمن السنور، وبيعه، وأكل لحمه، وأن ينتفع يحلده.","vol":"12","page":92},{"text":"٢٢٨٥٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن شعبة، قال: سألت الحكم وحمادا عن ثمن السنور فقالا: لا بأس به.","vol":"12","page":92},{"text":"٢٢٨٥٤ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن أبي حرة عن الحسن في رجل اشترى هرًا، فقال: لا بأس بشرائه، (وكره) (^١) ثمنه للبائع.\n_________\n(^١) في [هـ]: (كره).","vol":"12","page":92},{"text":"٢٢٨٥٥ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي حنيفة قال: سألت عطاء عنه فقال: لا بأس به.","vol":"12","page":92},{"text":"٢٢٨٥٦ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش قال: أرى (أبا) (^١) سفيان ذكره عن جابر قال: نهى رسول اللَّه -ﷺ- عن ثمن الهر (^٢).\n_________\n(^١) في [هـ]: (أنا).\n(^٢) مضطرب، أخرجه أحمد (١٤٦٥٢)، وأبو داود (٣٤٧٩)، والترمذي (١٢٧٩)، والحاكم ٢/ ٣٤، وابن الجارود (٥٨٠)، والطحاوي ٤/ ٥٢، والطبراني في الأوسط (٣٢٢٥)، والدارقطني ٣/ ٧٢، والبيهقي ٦/ ١١، وأبو يعلى (٢٢٧٥)، وأبو عوانة ٣/ ٣٥٤، والعقيلي ٢/ ٢٢٠، وابن عساكر ٥١/ ٢٦٧، وابن الجوزي في العلل ٢/ ٥٩٦.","vol":"12","page":92},{"text":"٢٢٨٥٧ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد بن سلمة عن أبي (المهزم) (^١) عن أبي هريرة (^٢).\n_________\n(^١) في [أ، ح، ط]: (الهزل).\n(^٢) ضعيف جدًا؛ أبو المهزم متروك.","vol":"12","page":93},{"text":"٢٢٨٥٨ - وعن أبي الزبير (عن جابر) (^١) أنهما كرها ثمن الهر (^٢).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) حسن؛ أبو الزبير صدوق.","vol":"12","page":93},{"text":"<span data-type='title' id=toc-3147>[١٨٧] في مكاتب مات وترك ولدًا (أحرارًا)</span> (^١)\n_________\n(^١) في [جـ]: (أحرار).","vol":"12","page":93},{"text":"٢٢٨٥٩ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن قابوس بن (^١) المخارق عن أبيه قال: بعث على محمد بن أبي بكر على مصر، فكتب إليه يسأله عن مكاتب مات وترك مالا وولدًا، فكتب يأمر في (المكاتب) (^٢) إن (كان) (^٣) ترك وفاء لمكاتبته، (يدعى) (^٤) مواليه فيستوفون، وما بقي كان ميراثًا لولده (^٥).\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) في [أ، ح، ط، هـ]: (الكتاب).\n(^٣) سقط من: [ط].\n(^٤) في [أ، ح، ط]: (تدعى).\n(^٥) حسن؛ سماك وقابوس صدوقان.","vol":"12","page":93},{"text":"٢٢٨٦٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن إسماعيل عن الشعبي قال: قلت له: إن شريحًا كان يقضي في المكاتب يموت ويترك مالًا وولدًا:\n⦗٩٤⦘\n(يؤدّى) (^١) عنه لمواليه ما بقي من مكاتبته (و) (^٢) ما بقي رده على ولده؟.\n_________\n(^١) في [أ، ح، ز، ط]: (أتؤدا).\n(^٢) في [ح، ط]: سقطت (الواو).","vol":"12","page":93},{"text":"٢٢٨٦١ - فقال: إن شريحًا كان يقضي فيها بقضاء عبد اللَّه (^١).\n_________\n(^١) منقطع، الشعبي لا يروي عن ابن مسعود.","vol":"12","page":94},{"text":"٢٢٨٦٢ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: إن فضل شيء وإن لمواليه حتى تتم مكاتبته، وإن فضل شيء بعد مكاتبته كان لورثته.","vol":"12","page":94},{"text":"٢٢٨٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم مثله.","vol":"12","page":94},{"text":"٢٢٨٦٤ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أبي العلاء عن قتادة أن عمر بن الخطاب وزيد بن ثابت قالا: إذا مات المكاتب وله مال فهو لمواليه، وليس لولده شيء (^١).\n_________\n(^١) منقطع، رواية قتادة عن عمر وزيد منقطعة.","vol":"12","page":94},{"text":"٢٢٨٦٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن (^١) عبد اللَّه في مكاتب مات وترك مالًا وولدًا أحرارًا، قال: يؤدى ما بقي من مكاتبته، وما بقي فلولده (^٢).\n_________\n(^١) في [هـ]: زيادة (عامر عن).\n(^٢) منقطع؛ إسماعيل لا يروي عن ابن مسعود.","vol":"12","page":94},{"text":"<span data-type='title' id=toc-3148>[١٨٨] في الرجل يعتق العبد وله مال</span>","vol":"12","page":95},{"text":"٢٢٨٦٦ - حدثنا أبو بكر قال: حدثنا شريك عن مُيسَّر عن أبيه عن جده أن عبد اللَّه أعتقه فقال: أما إن مالك لي ولكنه لك (^١).\n_________\n(^١) مجهول؛ لجهالة جد ميسر.","vol":"12","page":95},{"text":"٢٢٨٦٧ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن أيوب عن ابن سيرين أن أنسًا سأل غلاما له عن ماله فأخبره، فقال: أنت ومالك (لك) (^١) (^٢).\n_________\n(^١) سقط من: [أ، جـ، ح، س، ز، ط، هـ].\n(^٢) صحيح.","vol":"12","page":95},{"text":"٢٢٨٦٨ - حدثنا أبو بكر قال: حدثنا غندر عن هشام الدستوائي عن أبي الزبير عن عبد اللَّه بن أبي مليكة أن امرأة من قوم عائشة أعتقت مملوكًا، فسألت عائشة فقالت: إذا أعتقتيه ولم تشترطي ماله فماله له (^١).\n_________\n(^١) صحيح.","vol":"12","page":95},{"text":"٢٢٨٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي (العميس) (^١) عن عمران بن عمير عن أبيه (أن) (^٢) عبد اللَّه أعتق غلامًا له فقال: أما إن المال (مالي) (^٣) ولكنه لك (^٤).\n_________\n(^١) في [جـ، ز]: (العميش)، وفي [هـ]: (العنبس).\n(^٢) في [أ، ح، هـ]: (عن).\n(^٣) في [ط، هـ]: (لي).\n(^٤) مجهول؛ لجهالة عمير والد عمران.","vol":"12","page":95},{"text":"٢٢٨٧٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن ابن\n⦗٩٦⦘\nسيرين أن أبا أيوب دعا غلاما له فسأله عن ماله (فأخبره) (^١) فقال: أنت ومالك (لك) (^٢) (^٣).\n_________\n(^١) في [ط]: (وأخبره).\n(^٢) سقط من: [ط، هـ].\n(^٣) صحيح.","vol":"12","page":95},{"text":"٢٢٨٧١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن إسماعيل عن الشعبي قال: إذا أعتق العبد تبعه ماله.","vol":"12","page":96},{"text":"٢٢٨٧٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن قال: المال للعبد إلا أن يستثنيه السيد.","vol":"12","page":96},{"text":"٢٢٨٧٣ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) معاوية عن الأعمش عن إبراهيم قال: إذا أعتق الرجل غلامه تبعه ماله.\n_________\n(^١) سقط من: [ط].","vol":"12","page":96},{"text":"٢٢٨٧٤ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن (ابن) (^١) أبي نجيح عن مجاهد قال: إذا أعتق الرجل العبد وله مال فمال العبد للعبد.\n_________\n(^١) سقط من: [ط].","vol":"12","page":96},{"text":"٢٢٨٧٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ليث عن طاوس قال: (إذا) (^١) أعتق العبد تبعه ماله.\n_________\n(^١) سقط من: [ط].","vol":"12","page":96},{"text":"٢٢٨٧٦ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن ابن عون عن محمد في الذي يعتق العبد وله مال، قال: أحب أن يبين له، إن أراد أن يمسكه\n⦗٩٧⦘\n(أمسكه) (^١) وإن (أراد) (^٢) أن يجعله معه جعله (^٣).\n_________\n(^١) في [أ، هـ]: (مسكه).\n(^٢) في [أ، ح]: (يراد).\n(^٣) في [ز]: زيادة (معه).","vol":"12","page":96},{"text":"٢٢٨٧٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا أعتق (الرجل) (^١) (مملوكه) (^٢) وله مال فماله (لمملوكه) (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (العبد)، وفي [جـ، ر]: (الرجل).\n(^٢) في [ط]: (مملكه).\n(^٣) في [هـ]: (مملوكه).","vol":"12","page":97},{"text":"٢٢٨٧٨ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم قال: إذا أعتقه فالمال للسيد.","vol":"12","page":97},{"text":"<span data-type='title' id=toc-3149>[١٨٩] في الرجل يسلم وله أرض</span>","vol":"12","page":97},{"text":"٢٢٨٧٩ - حدثنا أبو بكر قال: حدثنا حفص عن محمد بن قيس عن محمد بن عبيد اللَّه أبي عون الثقفي عن (عمر وعلي) (^١) (قالا) (^٢): إذا أسلم وله أرض، وضعنا عنه الجرية وأخذنا منه خراجها (^٣).\n_________\n(^١) في [جـ]: (عمرو وعلي).\n(^٢) في [أ، ط]: (قال).\n(^٣) منقطع؛ رواية الثقفي عن عمر وعلي منقطعة.","vol":"12","page":97},{"text":"٢٢٨٨٠ - حدثنا أبو بكر قال: حدثنا هشيم عن سيار عن الزبير بن عدي أن دهقانًا أسلم على عهد علي فقال له علي: إن أقمت في أرضك رفعنا الجرية عن\n⦗٩٨⦘\nرأسك وأخذناها من أرضك، وإن تحولت عنها فنحن أحق بها (^١).\n_________\n(^١) منقطع؛ رواية الزبير بن عدي عن علي منقطعة.","vol":"12","page":97},{"text":"٢٢٨٨١ - حدثنا أبو بكر قال: حدثنا هشيم عن حصين أن رجلين من أهل أليس (^١) أسلما في عهد عمر فأتيا عمر فاخبراه بإسلامهما، فكتب (لهما) (^٢) إلى عثمان بن حنيف أن يرفع الجزية عن رؤوسهما وأن يأخذ الطسق (^٣) من أرضيهما (^٤).\n_________\n(^١) أليس قرية في الأنبار، وفي [أ، ح، ط]: (اللبس).\n(^٢) في [ب]: (عمر).\n(^٣) الطسق: مبلغ مالي يوضع خراجًا على الأرض، وفي [أ، ح، ط]: (الطين).\n(^٤) منقطع حكمًا؛ هشيم مدلس.","vol":"12","page":98},{"text":"٢٢٨٨٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن قيس بن مسلم عن طارق بن شهاب أن دهقانة من (^١) نهر الملك أسلمت، فقال: عمر أدفعوا إليها (أرضها) (^٢) (تؤدي) (^٣) (عنها) (^٤) الخراج (^٥).\n_________\n(^١) في [هـ]: زيادة (أهل)، نهر الملك منطقة في بغداد.\n(^٢) سقط من: [أ، ح، ط]، وفي [جـ، ز]: (مالها).\n(^٣) سقط من: [جـ]، وفي [أ، ح]: (يؤدى).\n(^٤) في [أ، ح]: (عليها).\n(^٥) صحيح.","vol":"12","page":98},{"text":"٢٢٨٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن بن صالح عن قيس بن مسلم عن طارق بن شهاب أن دهقانة أسلمت (من نهر الملك) (^١) فكتب عمر أن خيروها (^٢).\n_________\n(^١) في [ز]: (في نهر الملوك).\n(^٢) صحيح.","vol":"12","page":98},{"text":"٢٢٨٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر أن الرفيل دهقان النهرين أسلم، ففرض له عمر في ألفين (^١)، ورفع عن رأسه (الجرية) (^٢) ودفع إليه أرضه يؤدي عنها الخراج (^٣).\n_________\n(^١) في [أ، ح، ط]: (الفيء).\n(^٢) في [ق]: (الخراج).\n(^٣) ضعيف منقطع؛ جابر هو الجعفي ضعيف، والشعبي لم يسمع من عمر.","vol":"12","page":99},{"text":"٢٢٨٨٥ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن قال: سألت عبيد (اللَّه) (^١) بن عمر عمن أسلم [من أهل السواد (فقال: من أسلم من أهل السواد) (^٢) ممن له ذمة فله أرضه وماله، ومن أسلم] (^٣) ممن لا ذمة له وإنما أخذه عنوة فارضه للمسلمين.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [ط]، وكذلك من: [جـ].\n(^٣) سقط من: [ز].","vol":"12","page":99},{"text":"٢٢٨٨٦ - قال عبيد اللَّه: قرأت هذا في كتاب عمر بن عبد العزيز.","vol":"12","page":99},{"text":"٢٢٨٨٧ - حدثنا أبو بكر قال: حدثنا حميد عن حسن عن منصور عن إبراهيم قال: إذا أسلم الرجل من أهل السواد ثم أقام في أرضه أُخذ منه الخراج، فإن خرج منها لم يؤخذ منه الخراج.","vol":"12","page":99},{"text":"<span data-type='title' id=toc-3150>[١٩٠] في الكاتب يعجز وقد أدى بعض مكاتبته</span>","vol":"12","page":99},{"text":"٢٢٨٨٨ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن محمد بن إسحاق\n⦗١٠٠⦘\nعن نافع عن ابن عمر أن مكاتبًا له عجز فرده (^١) مملوكًا وأمسك ما أخذ منه (^٢).\n_________\n(^١) في [أ، ز، ح، ط]: (ورده).\n(^٢) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"12","page":99},{"text":"٢٢٨٨٩ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن (أبي) (^١) الزبير عن جابر قال: لهم ما أخذوا منه (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) ضعيف؛ لضعف أشعث.","vol":"12","page":100},{"text":"٢٢٨٩٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة ووكيع عن إسماعيل عن الشعبي عن مسروق قال: (يجعله) (^١) في مثله.\n_________\n(^١) في [ط]: (نجعله).","vol":"12","page":100},{"text":"٢٢٨٩١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: ينظر ما كان أعانه الناس في مكاتبته فيجعله في الرقاب، وما كان من كسبه وماله (فهو) (^١) لمولاه.\n_________\n(^١) في [أ، هـ]: (وهو).","vol":"12","page":100},{"text":"٢٢٨٩٢ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن الحكم عن إبراهيم عن شريح قال: يجعله في مثله.","vol":"12","page":100},{"text":"٢٢٨٩٣ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن بن صالح عن مجالد عن الشعبي عن شريح قال: هو لمولاه.","vol":"12","page":100},{"text":"٢٢٨٩٤ - وقال سفيان عن مغيرة عن إبراهيم: يجعله في الرقاب.","vol":"12","page":100},{"text":"<span data-type='title' id=toc-3151>[١٩١] في المكاتب (يسأل) (^١) فيعطى</span>\n_________\n(^١) في [أ، ط]: (سئل).","vol":"12","page":101},{"text":"٢٢٨٩٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي جعفر (الفراء) (^١) عن (جعفر) (^٢) (^٣) بن أبي (ثروان) (^٤) أن عليا حث الناس على ابن (النباح) (^٥) (فجمعوا) (^٦) له (أكثر) (^٧) من مكاتبته ففضلت (^٨) فضلة فجعلها عليٌ (في) (^٩) المكاتبين (^١٠).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) سقط من: [ط].\n(^٣) في [ز]: زيادة (عن).\n(^٤) في [أ، جـ، خ، ط]: (تروان).\n(^٥) في [أ، ح، ط]: (البتاح).\n(^٦) في [جـ]: (فجعلوا).\n(^٧) سقط من: [جـ].\n(^٨) في [ز]: زيادة (له).\n(^٩) حذفت في: [ز].\n(^١٠) مجهول؛ لجهالة جعفر.","vol":"12","page":101},{"text":"٢٢٨٩٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن قال: مكاتب (سأل) (^١) في رقبة أو أو رقبتين فاعطي عطاء، (فلما) (^٢) (كثر) (^٣) في عين أبي موسى ما أعطي، أمر به وبما أعطي (فأدخل) (^٤) ثم نظر الذي سأل فيه فأعطاه إياه (فأخذ) (^٥) الفضل فجعله في رقبته أو رقاب.\n_________\n(^١) في [جـ]: (سئل)، وفي [ز]: (يسأل).\n(^٢) في [ط]: (فإنما).\n(^٣) في [ز]: (كبر).\n(^٤) سقط من: [ز].\n(^٥) في [أ، ب، د، هـ]: (فأخذه).","vol":"12","page":101},{"text":"٢٢٨٩٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الربيع (بن) (^١) صبيح عن يزيد بن أبان عن صبيح (بن عبد اللَّه) (^٢) أن عبد اللَّه بن عباس حث الناس على مكاتبه، فجمعوا له فأدى مكاتبته، وبقيت فضلة فجعلها عبد اللَّه في المكاتبين (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [ح].\n(^٣) مجهول، لجهالة صبيح بن عبد اللَّه.","vol":"12","page":102},{"text":"<span data-type='title' id=toc-3152>[١٩٢] في الرجل يقول للرجل: قم على (نخلي)</span> (^١)\n_________\n(^١) في [أ، ح، ط]: (تحل).","vol":"12","page":102},{"text":"٢٢٨٩٨ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد بن (أبي عروبة عن قتادة) (^١) عن سعيد بن المسيب أنه (كان) (^٢): لا (يرى بأسًا) (^٣) بان يعالج الرجل النخل (ويقوم) (^٤) عليه بالثلث والربع ما لم ينفق (هو) (^٥) منه شيئًا.\n_________\n(^١) في [ط]: تكرر.\n(^٢) في [أ، ح، هـ]: (قال).\n(^٣) في [هـ]: (بأس).\n(^٤) في [هـ]: (يقول).\n(^٥) سقط من: [أ، ح، ط].","vol":"12","page":102},{"text":"٢٢٨٩٩ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن (ابن) (^١) أبي عروبة عن قتادة عن الحسن أنه كان يكره ذلك إلا (بأجر) (^٢) معلوم.\n_________\n(^١) سقط من: [ز، ط].\n(^٢) في [ز]: (أجل).","vol":"12","page":102},{"text":"٢٢٩٠٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن (الفضيل) (^١) عن سالم قال: النخل (^٢) يُعطى من عمل فيه منه.\n_________\n(^١) في [ط]: (الفضل).\n(^٢) في [أ، جـ، ح، س، ز، ط]: زيادة (أن) وليست في المحلى (٨/ ١٩٩).","vol":"12","page":103},{"text":"٢٢٩٠١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: كان يكره كل شيء يعمل بالثلث والربع.","vol":"12","page":103},{"text":"٢٢٩٠٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أنه كان لا يرى بأسًا أن يستأجر الأجير (^١) يعمل في الأرض بالثلث والربع.\n_________\n(^١) في [ز]: زيادة (أن).","vol":"12","page":103},{"text":"٢٢٩٠٣ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن حماد قال: كان يكره أن يستأجر الأجير فيقول: لك ثلثٌ أو ربع مما (تخرج أرضي هذه) (^١).\n_________\n(^١) في [هـ]: (يخرج أرضي هذا)، وفي [جـ]: (تخرج أرضي).","vol":"12","page":103},{"text":"<span data-type='title' id=toc-3153>[١٩٣] في الرجل يدفع إلى (الحائك) (^١) الثوب</span>\n_________\n(^١) في [ط]: (الحابك)، وفي [ز]: (الخايط).","vol":"12","page":103},{"text":"٢٢٩٠٤ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن ابن عون قال: سألت محمدًا عن الرجل يدفع إلى النساج الثوب بالثلث ودرهم، أو بالربع أو بما تراضيا عليه، (قال) (^١): لا أعلم به بأسًا.\n_________\n(^١) في [هـ]: (فقال).","vol":"12","page":103},{"text":"٢٢٩٠٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن ليث عن الشعبي.","vol":"12","page":103},{"text":"٢٢٩٠٦ - والحكم عن إبراهيم (أنهم كرهوا) (^١) أن يدفع الرجل الثوب إلى النساج بالثلث.\n_________\n(^١) في [أ، ح، ط]: (أنه كرهوا)، وفي [هـ]: (أنه كره).","vol":"12","page":104},{"text":"٢٢٩٠٧ - قال: وكان عطاء لا يرى بذلك بأسًا.","vol":"12","page":104},{"text":"٢٢٩٠٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: لا بأس أن يدفعه إليه بالثلث.","vol":"12","page":104},{"text":"٢٢٩٠٩ - حدثنا أبو بكر قال: حدثنا زيد بن (حباب) (^١) عن أبي هلال عن قتادة أنه كان لا يرى بأسًا (أن يدفع الثوب إلى النساج) (^٢) بالثلث والربع.\n_________\n(^١) في [ح، هـ]: (الحباب).\n(^٢) سقط من: [جـ].","vol":"12","page":104},{"text":"٢٢٩١٠ - حدثنا أبو بكر قال: حدثنا زيد بن (حباب) (^١) عن مروان بن معاوية قال: سألت شهر بن حوشب عن الثوب يدفعه بالثلث والربع إلى (الحائك) (^٢) قال: شرط بغير (رأس) (^٣).\n_________\n(^١) في [ح، هـ]: (الحباب).\n(^٢) في [ط]: (الحابك)، وفي [جـ، ز]: (الخايط).\n(^٣) في [أ، ح، ط، هـ]: (لا غير).","vol":"12","page":104},{"text":"٢٢٩١١ - حدثنا أبو بكر قال: حدثنا زيد بن (حباب) (^١) عن مبارك عن الحسن أنه كره أن يدفع الثوب (إلى) (^٢) (الحائك) (^٣) بالثلث والربع.\n_________\n(^١) في [س، هـ]: (الحباب)، وفي [أ، جـ، ز، ط]: (بن حباب).\n(^٢) في [جـ]: (ال) بدل (إلى).\n(^٣) في [ط]: (الحابك)، وفي [ز]: (الخايط).","vol":"12","page":104},{"text":"٢٢٩١٢ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن زيد قال: سألت أيوب ويعلى بن حكيم عن الرجل يدفع الثوب إلى النساج بالثلث والربع، فلم (يريا) (^١) به بأسًا.\n_________\n(^١) في [أ، جـ، ح، ز]: (ير).","vol":"12","page":105},{"text":"<span data-type='title' id=toc-3154>[١٩٤] في الرجل يضطر إلى مال المسلم</span>","vol":"12","page":105},{"text":"٢٢٩١٣ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن عبد الرحمن بن زيد بن أسلم عن أبيه قال: ذكروا الرجل يضطر إلى الميتة وإلى مال الرجل المسلم، فقلت: يأكل الميتة، (وقال) (^١) عبد اللَّه بن (دينار) (^٢): (^٣) يأكل مال الرجل المسلم، فقال سعيد ابن المسيب: أصبتَ، إن الميتة (^٤) تحل له إذا اضطر، ولا يحل له مال المسلم.\n_________\n(^١) في [ط]: (قال).\n(^٢) في [ز]: (مسلم) بدل (دينار).\n(^٣) في [ز]: زيادة (عن).\n(^٤) في [ط]: زيادة (لا).","vol":"12","page":105},{"text":"٢٢٩١٤ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن أبي جعفر قال: إذا اضطر إلى ما حرم عليه (فما حرم عليه) (^١) فهو له (حلال) (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ز، هـ]: (حال).","vol":"12","page":105},{"text":"<span data-type='title' id=toc-3155>[١٩٥] في الرجل يبيع الجارية أو يعتقها ويستثني ما في بطنها</span>","vol":"12","page":106},{"text":"٢٢٩١٥ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم قال: من باع حبلى (^١) (أو) (^٢) أعتقها واستثنى ما في بطنها، (قال) (^٣): له (ثنياه) (^٤) فيما قد استبان خلقه، وإن لم يستبن خلقه فلا (ثنيا) (^٥) له.\n_________\n(^١) في: [جـ، ز]: زيادة (إشتنط).\n(^٢) في [أ، جـ، ح، س، ز]: (و).\n(^٣) في [جـ]: (فقال).\n(^٤) في [ط]: (يثناه).\n(^٥) في [س، هـ]: (شيء)، وفي [جـ]: (تسأله).","vol":"12","page":106},{"text":"٢٢٩١٦ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن أنه (كان) (^١) يجيز ثنياه في البيع ولا يجيزها في العتق.\n_________\n(^١) في [ز]: (كره).","vol":"12","page":106},{"text":"٢٢٩١٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن هشام عن محمد في الرجل يعتق الأمة ويستثني ما في بطنها، قال: له ثنياه.","vol":"12","page":106},{"text":"٢٢٩١٨ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: هما حران.","vol":"12","page":106},{"text":"٢٢٩١٩ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سفيان عن ابن جريج عن عطاء.","vol":"12","page":106},{"text":"٢٢٩٢٠ - و(^١) عن جابر عن الشعبي.\n_________\n(^١) في [هـ]: زيادة (عن سفيان).","vol":"12","page":106},{"text":"٢٢٩٢١ - (و) (^١) عن سفيان عن منصور عن إبراهيم قالوا: له ثنياه] (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط الخبر من: [جـ].","vol":"12","page":107},{"text":"٢٢٩٢٢ - حدثنا أبو بكر قال: حدثنا (حرمي) (^١) (بن) (^٢) عمارة عن شعبة قال: سألت الحكم وحمادًا عن الرجل يعتق الأمة ويستثني ما في بطنها، قالا: له ذلك.\n_________\n(^١) في [ط]: (جرير).\n(^٢) في [ز]: (عن) بدل (بن).","vol":"12","page":107},{"text":"٢٢٩٢٣ - حدثنا أبو بكر قال: حدثنا قرة بن سليمان عن محمد بن فضاء عن أبيه عن (ابن) (^١) عمر قال: سألته عن الرجل يعتق الأمة ويستثني ما في بطنها، قال: له ثنياه (^٢).\n_________\n(^١) سقط من: [أ، جـ، ح، س، ز، ط، ع]، وسبق الأثر ٦/ ١٥٥ برقم [٢١٨٣٢]، وفيه ابن عمر، باب: (الرجل يعتق الأمة ويستثني ما في بطنها).\n(^٢) مجهول؛ لجهالة والد محمد بن فضاء، واسمه: فضاء بن خالد الجهضمي.","vol":"12","page":107},{"text":"<span data-type='title' id=toc-3156>[١٩٦] في الرجل يشتري الجارية أو الغلام</span>","vol":"12","page":107},{"text":"٢٢٩٢٤ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن إسماعيل عن الشعبي في رجل اشترى عبدًا فأعتقه ثم وجد به جنونًا، قال: إن كان الداء قبل الصفقة رد البائع على المشتري فضل ما بين الصحة والداء ويجعل ما أخذ في مثله.","vol":"12","page":107},{"text":"٢٢٩٢٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن في رجل\n⦗١٠٨⦘\nاشترى عبدا فأعتقه ثم ظهر به داء كان عند البائع، قال: (كان) (^١) يوجبه عليه ولا يرد البائع شيئًا.\n_________\n(^١) سقط من: [ز].","vol":"12","page":107},{"text":"٢٢٩٢٦ - حدثنا أبو بكر قال: حدثنا معتمر (عن معمر) (^١) عن الزهري قال: كان يرى أن يحط عنه بقدر العيب إذا (^٢) وجد بها داء بعد الموت.\n_________\n(^١) في [ز]: سقطت (عن معمر).\n(^٢) في [ز]: زيادة (كان).","vol":"12","page":108},{"text":"٢٢٩٢٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن مبارك عن ابن جريج عن عطاء قال: لا عهدة بعد الموت.","vol":"12","page":108},{"text":"<span data-type='title' id=toc-3157>[١٩٧] من قال: القرض حال</span>","vol":"12","page":108},{"text":"٢٢٩٢٨ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الحارث العكلي وأصحابه.","vol":"12","page":108},{"text":"٢٢٩٢٩ - وعن عبيدة عن إبراهيم قالوا: القرض حال، وإن كان إلى أجل.","vol":"12","page":108},{"text":"٢٢٩٣٠ - وبه يأخذ أبو بكر.","vol":"12","page":108},{"text":"<span data-type='title' id=toc-3158>[١٩٨] في الرجل (يكون) (^١) تحته الأمة فتلد منه</span>\n_________\n(^١) في [جـ]: (تكون).","vol":"12","page":108},{"text":"٢٢٩٣١ - حدثنا أبو بكر قال: حدثنا عبد السلام بن (حرب) (^١) عن مغيرة عن إبراهيم وعامر في الرجل يتزوج الأمة فتلد منه ثم يشتريها، قالا: يبيعها ما لم تلد في ملكه.\n_________\n(^١) في [ز]: (خرث).","vol":"12","page":108},{"text":"٢٢٩٣٢ - [حدثنا أبو بكر قال: حدثنا عبد السلام عن ليث عن طاوس قال: يبيعها] (^١).\n_________\n(^١) سقط الخبر من: [جـ، ز].","vol":"12","page":109},{"text":"٢٢٩٣٣ - حدثنا أبو بكر قال: حدثنا عبد السلام عن سعيد عن قتادة عن الحسن قال: هي أم ولد.","vol":"12","page":109},{"text":"٢٢٩٣٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حماد قال: لا يبيعها هي بمنزلة أم ولد.","vol":"12","page":109},{"text":"<span data-type='title' id=toc-3159>[١٩٩] في الرجل يدفع إلى الرجل الشيء مضاربة</span>","vol":"12","page":109},{"text":"٢٢٩٣٥ - حدثنا أبو بكر قال: حدثنا معتمر عن معمر عن حماد في رجل دفع إلى رجل (متاعًا) (^١) مضاربة فقوم (^٢) المتاع ألف درهم ثم باعه بتسعمائة قال: رأس المال تسعمائة.\n_________\n(^١) في [هـ]: (مالًا).\n(^٢) في [جـ]: (وقوماه).","vol":"12","page":109},{"text":"٢٢٩٣٦ - حدثنا أبو بكر قال: حدثنا (معاذ) (^١) بن معاذ عن أشعث عن الحسن أنه قال في رجل دفع إلى رجل متاعًا مضاربة وقوماه بينهما، قال: رأس المال (^٢) ما قوم به المتاع: وليس (قيمتها) (^٣) بشيء.\n_________\n(^١) في [جـ، ع]: (معن).\n(^٢) في [ز]: زيادة (على).\n(^٣) في [س، ط]: (قيمتهما).","vol":"12","page":109},{"text":"٢٢٩٣٧ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن كثير بن (نباتة) (^١) عن الحكم بن أبان عن طاوس أنه كان لا يرى بأسا أن يقوم الرجلُ على الرجل المتاعَ فيدفعه إليه مضاربة بتلك القيمة.\n_________\n(^١) في [أ، جـ]: (شبابة).","vol":"12","page":110},{"text":"<span data-type='title' id=toc-3160>[٢٠٠] في بيع ده دوازده </span>(^١)\n_________\n(^١) مثل بيع عشرة بإحدى عشرة.","vol":"12","page":110},{"text":"٢٢٩٣٨ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن (عبيد اللَّه) (^١) بن أبي (يزيد) (^٢) عن ابن عباس أنه كره [بيع ده دوازده وقال: بيع الأعاجم (^٣).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في [ز]: (يزيده).\n(^٣) صحيح.","vol":"12","page":110},{"text":"٢٢٩٣٩ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن (بكير) (^١) (بن) (^٢) عتيق عن سعيد بن جبير أنه كان يكره] (^٣) بيع ده (دوازده) (^٤) وده دوزاده قلت له: فكيف أصنع؟ قال: قل: أخذته بكذا وأبيعكه بكذا وكذا.\n_________\n(^١) في [أ، ح، ط]: (بكر).\n(^٢) في [ز]: (عن) بدل (بن).\n(^٣) سقط ما بين المعكوفين من: [جـ].\n(^٤) في [جـ]: (ده دازده)، وفي [هـ]: (دوازده).","vol":"12","page":110},{"text":"٢٢٩٤٠ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عمار الدهني عن ابن أبي نعم عن ابن عمر، قال: هو ربا (^١).\n_________\n(^١) صحيح.","vol":"12","page":110},{"text":"٢٢٩٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن هلال بن أبي ميمون، قال: سمعت سعيد بن المسيب سئل عن بيع ده وازده؟ قال: لا بأس به] (^١).\n_________\n(^١) سقط الخبران من: [أ، ح، ز، هـ].","vol":"12","page":111},{"text":"٢٢٩٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن القعقاع بن يزيد عن إبراهيم قال: كنا نكرهه (ثم) (^١) لم نر به بأسًا.\n_________\n(^١) سقط من: [ز].","vol":"12","page":111},{"text":"٢٢٩٤٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أشعث عن الحكم.","vol":"12","page":111},{"text":"٢٢٩٤٤ - وحماد عن إبراهيم وابن سيرين أنهما قالا: لا بأس ببيع ده دوازده.","vol":"12","page":111},{"text":"٢٢٩٤٥ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد الأعلى عن سعيد ابن جبير عن (ابن) (^١) عباس قال: هو ربا] (^٢) (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط الخبر من: [أ، ح، ط، هـ].\n(^٣) صحيح.","vol":"12","page":111},{"text":"٢٢٩٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (الجعد) (^١) بن ذكوان قال: شهدت شريحا أجاز بيع ده دوازده.\n_________\n(^١) في [هـ]: (جعدة).","vol":"12","page":111},{"text":"٢٢٩٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن القاسم عن مسروق أنه كره بيع ده دوازده قال: يقول: اشتريته بكذا وكذا (وأبيعكه) (^١) بكذا (وكذا) (^٢).\n_________\n(^١) في [جـ]: (أبيعه).\n(^٢) سقط من: [جـ].","vol":"12","page":111},{"text":"٢٢٩٤٨ - حدثنا أبو بكر قال: حدثنا وكيع عن ربيع عن الحسن قال: كان يكرهه.","vol":"12","page":111},{"text":"٢٢٩٤٩ - وقال عكرمة: هو حرام.","vol":"12","page":112},{"text":"٢٢٩٥٠ - حدثنا أبو بكر قال: حدثنا وكيع عن الوليد (بن) (^١) جميع عن عكرمة عن ابن عباس قال: هو ربا (^٢).\n_________\n(^١) في [ط]: (عن).\n(^٢) حسن؛ الوليد صدوق.","vol":"12","page":112},{"text":"<span data-type='title' id=toc-3161>[٢٠١] في بيع أمهات الأولاد</span>","vol":"12","page":112},{"text":"٢٢٩٥١ - حدثنا أبو بكر قال: حدثنا (وكيع، قال: حدثنا) (^١) شريك عن حسين ابن عبد اللَّه عن عكرمة عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"أيما رجل ولدت منه أمته فهي معتقة عن دبر منه\" (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) ضعيف؛ لضعف حسين، أخرجه أحمد (٢٧٥٩)، وعبد الرزاق (١٣٢١٩)، والدارمي (٢٥٧٤)، والدارقطني (٤/ ١٣٠)، وابن ماجه (٢٥١٥)، والحاكم ٢٢/ ١٩، والبيهقي ١٠/ ٣٤٦، وابن حزم في المحلى ٩/ ١٨.","vol":"12","page":112},{"text":"٢٢٩٥٢ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن إسماعيل بن أبي خالد (^١) عن الشعبي عن عبيدة عن علي قال: استشارني عمر في بيع أمهات الأولاد فرأيت أنا وهو إذا ولدت (عتقت) (^٢)، فقضى به عمر (حياته) (^٣) وعثمان من\n⦗١١٣⦘\nبعده، فلما وليت الأمر (من بعدهما) (^٤) (رأيت) (^٥) أن أرقها (^٦).\n_________\n(^١) زيدت كلمة (الأحمر) في [أ، ط]: زيادة (الأحمر)، وفي [أ، ح، ط]: زيادة (عن إسماعيل عن أبي خالد عن الشعبي).\n(^٢) في [أ، ح، ط، هـ]: (أعتقت).\n(^٣) في [جـ]: (حيا).\n(^٤) في [جـ]: (بعدها).\n(^٥) في [ط]: (أرأيت).\n(^٦) حسن؛ أبو خالد صدوق، أخرجه سعيد بن منصور ق ١/ (٢٠٤٧)، ووكيع في أخبار القضاة ٢/ ٩٩، والبيهقي ١٠/ ٣٤٣، والدولابي ٨/ ١٠٠٨ (١٧٧٠)، وابن شبه (١٢١١)، وابن عبد البر في جامع بيان العلم ٢/ ٦٠.","vol":"12","page":112},{"text":"٢٢٩٥٣ - قال الشعبي: فحدثني ابن سيرين قال: (قلت لعبيدة: ما ترى) (^١)؟ قال: رأي عمر وعلي في الجماعة أحب إلي من قول علي حين أدرك في (الاختلاف) (^٢) (^٣).\n_________\n(^١) كررت هذه اللفظة في النسخة: [ز].\n(^٢) في [أ، ح، هـ]: (الخلاف).\n(^٣) حسن؛ أبو خالد صدوق، أخرجه سعيد (٢٠٤٨)، ويعقوب في المعرفة ١/ ٢٣٥، والبيهقي ١/ ٣٤٣ و٣٤٨، وعبد الرزاق (١٣٢٢٤)، وابن شبة (١٢١٥).","vol":"12","page":113},{"text":"٢٢٩٥٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد قال: أخبرنا نافع أن رجلين من أهل العراق (سألا) (^١) ابن عمر بالأبواء (قالا) (^٢): تركنا ابن الزبير يبيع أمهات الأولاد بمكة، فقال عبد اللَّه (بن عمر) (^٣): (لكن) (^٤) (أبو (حفص) (^٥) عمر) (^٦) -أتعرفانه؟ - قال: أيما رجل ولدت منه جارية فهي له\n⦗١١٤⦘\nمتعة حياته، وهي حرة من بعد موته، وأيما رجل وطئ جارية ثم أضاعها فالولد له والضيعة عليه (^٧).\n_________\n(^١) في [ط]: (سأل).\n(^٢) في [أ، ح، س، ط]: (قال).\n(^٣) سقط من: [أ، جـ، ح، ز].\n(^٤) في [أ، جـ]: (ذكر)، وسقط من: [ح، ط، هـ].\n(^٥) سقط من: [أ، ح].\n(^٦) سقط من: [ط].\n(^٧) حسن؛ أبو خالد الأحمر صدوق، أخرجه البيهقي ١٠/ ٣٤٨.","vol":"12","page":113},{"text":"٢٢٩٥٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن زيد بن وهب قال: مات رجل من الحي وترك أم ولد (فقال) (^١) الوليد بن عقبة: يبيعها، فأتينا عبد اللَّه ابن مسعود فسألناه فقال: إن كنتم لا بد فاعلين فاجعلوها من نصيب ابنها (^٢).\n_________\n(^١) في [أ، ح، هـ]: (قام)، وفي [ز، م]: (قال).\n(^٢) صحيح.","vol":"12","page":114},{"text":"٢٢٩٥٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن سلمة بن فييل عن زيد بن وهب قال: باع عمر بن الخطاب أمهات (الأولاد) (^١) فينا، ثم ردهن فينا حتى ردهن (حبالى) (^٢) من (تستر) (^٣) (^٤).\n_________\n(^١) في [أ، ط، هـ]: (أولاد).\n(^٢) في [جـ]: (جبال).\n(^٣) في [أ، ح، ط]: (يسير).\n(^٤) صحيح.","vol":"12","page":114},{"text":"٢٢٩٥٧ - حدثنا أبو بكر قال: حدثنا ابن نمير عن الأعمش عن إبراهيم قال: أتت عليًا (^١) أم ولد فقال: إن عمر قد أعتقكن (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"12","page":114},{"text":"٢٢٩٥٨ - حدثنا أبو بكر قال: حدثنا وكيع عن جعفر بن برقان عن ميمون بن مهران قال: فشى في عسكر عمر بن عبد العزيز أنه يرى بيع أمهات الأولاد، فدخل\n⦗١١٥⦘\nعليه رجل فذاكره (في) (^١) ذلك، فإذا عمر (أشد) (^٢) في عتقهن من الرجل الذي ذاكره ذلك، وإذا عمر يرى أن (ذلك) (^٣) رأي عمر بن الخطاب (^٤).\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) في [هـ]: (أسند).\n(^٣) في [جـ]: (ذاك).\n(^٤) منقطع؛ لعدم إدراكهم لعمر بن الخطاب.","vol":"12","page":114},{"text":"٢٢٩٥٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد اللَّه بن دينار، قال: قيل لابن عمر: إن (ابن) (^١) الزبير يبيع أمهات الأولاد، فقال ابن عمر: لكن عمر قضى أن لا تباع ولا توهب (ولا تورث) (^٢)، يستمتع (منها) (^٣) صاحبها حياته، (فإذا) (^٤) مات فهي حرة (^٥).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [و]: (منهم).\n(^٤) في [ط]: تكررت.\n(^٥) صحيح.","vol":"12","page":115},{"text":"٢٢٩٦٠ - حدثنا أبو بكر قال: حدثنا حسين (بن) (^١) علي عن زائدة عن عمرو (^٢) ابن قيس (عن زيد) (^٣) بن وهب عن عبد اللَّه أنه ذكر له بيع أمهات الأولاد، فقال: (لكن عمر) (^٤) القوي الأمين أعتقهن (^٥).\n_________\n(^١) في [ز]: (عن).\n(^٢) كذا في النسخ، وهو عمر بن قيس الماصر، أخطأ فيه بعض الرواة فقالوا: عمرو، كما في تهذيب التهذيب ٧/ ٤٣٠، والتاريخ الكبير ٦/ ١٨٦، والطبقات الكبرى ٦/ ٣٣٩.\n(^٣) سقط من: [ز].\n(^٤) في [ط]: (لكن).\n(^٥) صحيح.","vol":"12","page":115},{"text":"٢٢٩٦١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسماعيل بن أبي خالد عن خالد (^١) عن عامر قال: قضى عثمان في أم الولد أنها حرة إذا ولدت من سيدها (^٢).\n_________\n(^١) في [أ، ح، هـ]: زيادة (عن خالد).\n(^٢) صحيح.","vol":"12","page":116},{"text":"٢٢٩٦٢ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن سالم (عن عروة) (^١) عن ابن عباس أنه جعل أم الولد من نصيب ولدها (^٢).\n_________\n(^١) في [هـ]: (عن ابن أبي عروبة)، وفي [أ، جـ، خ، ط]: (ابن أبي عروبة)، وفي [ز]: (عن أبي عروة).\n(^٢) ضعيف؛ لضعف أشعث.","vol":"12","page":116},{"text":"<span data-type='title' id=toc-3162>[٢٠٢] إذا فجرت يرقها أم لا</span>؟","vol":"12","page":116},{"text":"٢٢٩٦٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: إذا أتت أم (ولد) (^١) بفاحشة لا يرقها ذلك، فهي على حالها إذا مات سيدها عتقت.\n_________\n(^١) في [جـ، ز]: (الولد).","vol":"12","page":116},{"text":"٢٢٩٦٤ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن أبيه قال: كان الحسن وإبراهيم لا يريان أن تباع أم الولد وإن بغت.","vol":"12","page":116},{"text":"٢٢٩٦٥ - وكان ابن سيرين يرى أن تباع.","vol":"12","page":116},{"text":"٢٢٩٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن أبان بن صمعة عن بكر بن عبد اللَّه المزني قال: كتب عمر بن عبد العزيز في أم ولد: هي حرة وإن بغت.","vol":"12","page":116},{"text":"٢٢٩٦٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي حصين عن الشعبي قال: أم (الولد) (^١) لا يرقها (الحدث) (^٢).\n_________\n(^١) في [أ، ح، هـ]: (ولد).\n(^٢) في [ط]: (الحديث).","vol":"12","page":117},{"text":"٢٢٩٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي هلال عن قتادة عن عمر بن عبد العزيز قال: لا تباع أم الولد وإن فجرت.","vol":"12","page":117},{"text":"٢٢٩٦٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا جرير (بن) (^١) حازم قال: (سألت) (^٢) سالم بن عبد اللَّه (أو سأله) (^٣) رجل قال: أم (ولد إذ) (^٤) فجرت أبيعها، قال: لا، فجورها على نفسها وهي امرأة حرة.\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [هـ]: (سأل).\n(^٣) في [ح]: (ثم سأله) وسقطت من: [ز، هـ].\n(^٤) في [هـ]: (الولد لأبي)، وفي [أ، ح، ز، ط]: (لولد أبي).","vol":"12","page":117},{"text":"٢٢٩٧٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا يزيد بن إبراهيم عن ابن سيرين عن مالك بن عامر الهمداني قال: قال عمر في أم الولد: إن هي (أحصنت وأسلمت (وعفّت) (^١) عتقت، وإن هي فجرت) (^٢) وكفرت وزنت رقت (^٣).\n_________\n(^١) من العفاف، وسقط من: [أ، ط، هـ].\n(^٢) سقط من: [ز].\n(^٣) منقطع؛ مالك لا يروي عن عمر.","vol":"12","page":117},{"text":"<span data-type='title' id=toc-3163>[٢٠٣] في (العبد) (^١) يدس (إلى) (^٢) الرجل المال فيشتريه</span>\n_________\n(^١) في [أ، ح، ز، ط]: (الرجل).\n(^٢) في [ط]: (من)، بدل (إلى).","vol":"12","page":118},{"text":"٢٢٩٧١ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم في (رجل) (^١) دس إلى رجل دراهم (يشتريه) (^٢) ويعتقه، قال: إن ظهر مولاه عليه قبل أن يعتقه فله ما أخذ من ثمنه ويأخذ عبده، وإن ظهر عليه بعد ما أعتقه الذي أخذه، أخذ من الذي اشتراه سوى ما (قد) (^٣) (أخذ) (^٤) فاعتق.\n_________\n(^١) في [هـ]: (عبد).\n(^٢) في [هـ]: (ليشتريه).\n(^٣) سقط من: [جـ].\n(^٤) في [جـ]: (أخذه).","vol":"12","page":118},{"text":"٢٢٩٧٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: يأخذ (منه) (^١) مرة أخرى، ويصير ولاؤه للذي أعتقه.\n_________\n(^١) في [جـ، ع]: (ثمنه).","vol":"12","page":118},{"text":"٢٢٩٧٣ - حدثنا أبو بكر قال: حدثنا جرير (عن) (^١) أشعث عن الحسن قال: لا (شراء) (^٢) له، ولا عتق له، ومن فعل ذلك فهو فاسق.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، هـ]: (شرى).","vol":"12","page":118},{"text":"٢٢٩٧٤ - حدثنا أبو بكر قال: حدثنا وكيع عن (ابن) (^١) أبي خالد عن الشعبي قال: سئل (عن عبد) (^٢) دلص إلى رجل مالًا فاشتراه فأعتقه، قال الشعبي: لو\n⦗١١٩⦘\n(أخذته) (^٣) لعاقبته عقوبة شديدة.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، جـ، ح، ط]: (عن رجل).\n(^٣) في [أ، د، ط]: (لو أخذت به)، وفي [جـ]: (لو أسرته).","vol":"12","page":118},{"text":"٢٢٩٧٥ - حدثنا أبو بكر قال: حدثنا أسباط (بن) (^١) محمد عن مطرف عن الحكم في عبد أتى رجلًا فأعطاه مالًا، (فقال) (^٢): (اشترني) (^٣)، فاشتراه فأعتقه، ثم أطلع على ذلك قال: البيع جائز، ويؤخذ الثمن الذي (اشتري) (^٤) به العبد.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [هـ]: (وقال).\n(^٣) في [هـ]: (اشتريني).\n(^٤) في [أ، ح، ز، ط]: (اشتراه).","vol":"12","page":119},{"text":"٢٢٩٧٦ - حدثنا أبو بكر قال: (حدثنا وكيع قال) (^١): حدثنا إسرائيل عن جابر عن عامر وسالم والقاسم وعطاء في عبد أعطى رجلا مالا (فاشتراه) (^٢) فأعتقه، قالوا: لا يجوز.\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [جـ].","vol":"12","page":119},{"text":"٢٢٩٧٧ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن إسماعيل عن أبي بكر عن الشعبي، قال: لا يجوز، ويعاقب من فعله.","vol":"12","page":119},{"text":"٢٢٩٧٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن الحسن وابن سيرين، قالا: لا يجوز، ومن فعل ذلك فهو فاسق.","vol":"12","page":119},{"text":"<span data-type='title' id=toc-3164>[٢٠٤] ما جاء في بيع الخمر</span>","vol":"12","page":120},{"text":"٢٢٩٧٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن طاوس عن ابن عباس، قال: بلغ عمر بن الخطاب أن فلانًا يبيع الخمر فقال: ما له قاتله اللَّه، ألم يعلم أن رسول اللَّه -ﷺ- قال: \"لعن اللَّه اليهود حرمت (عليهم) (^١) الشحوم (فحملوها) (^٢) فباعوها وأكلوا أثمانها\" (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [جـ، ز]: (فحملوها).\n(^٣) صحيح؛ أخرجه البخاري (٢٢٢٣)، ومسلم (١٥٨٢).","vol":"12","page":120},{"text":"٢٢٩٨٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن مجالد عن أبي الوداك عن أبي سعيد قال: كان عندنا خمر ليتيم لنا، فلما نزلت الآية التي في المائدة سألنا النبي -ﷺ- فقال: \"أهر بقوه\" (^١).\n_________\n(^١) ضعيف؛ لضعف مجالد، أخرجه أحمد (١١٢٠٥)، والترمذي (١٢٦٣)، وأبو يعلى (١٢٧٧)، وابن الجارود (٨٥٣)، والطحاوي في شرح المشكل ٨/ ٣٩٠، وابن الجوزي في التحقيق (٩٨).","vol":"12","page":120},{"text":"٢٢٩٨١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن أبي الضحى عن مسروق عن عائشة قالت: لما نزلت (آيات) (^١) الربا قام رسول اللَّه -ﷺ- على المنبر فتلاهن على الناس، ثم حرم التجارة في الخمر (^٢).\n_________\n(^١) في [أ، ح، هـ]: (آية).\n(^٢) صحيح؛ أخرجه البخاري (٤٥٩)، ومسلم (١٥٨٠).","vol":"12","page":120},{"text":"٢٢٩٨٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش (عن مسلم) (^١) عن مسروق عن عائشة عن النبي -ﷺ- بنحوه (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح؛ أخرجه البخاري (٤٥٤٠)، ومسلم (١٥٨٠).","vol":"12","page":120},{"text":"٢٢٩٨٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس ووكيع عن (طعمة بن عمرو عن عمر) (^١) بن (بيان) (^٢) التغلبي عن عروة بن المغيرة (بن) (^٣) شعبة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من باع الخمر فليشقص الخنازير\" (^٤).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (عمرو).\n(^٢) في [ع]: (ذبيان).\n(^٣) في [ز، ط]: (عن).\n(^٤) مجهول؛ لجهالة عمر بن بيان، أخرجه أحمد (١٨٢١٤)، وأبو داود (٣٤٨٩)، والحميدي (٧٦٠)، والدارمي (٢١٠٢)، والطبراني ٢٠/ (٨٨٤)، والبيهقي (٦/ ١٢)، والمزي (١٣/ ٣٨٥).","vol":"12","page":121},{"text":"٢٢٩٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن مطيع (بن) (^١) عبد اللَّه قال: (سمعت) (^٢) الشعبي يحدث عن ابن عمر قال: قال عمر: لعن اللَّه فلانًا، فإنه أول من أذن في بيع الخمر، (فإن) (^٣) التجارة لا (تصلح) (^٤) فيما) (^٥) لا (يحل) (^٦) أنهله وشربه (^٧).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ط]: (سألت).\n(^٣) في [جـ]: (وإن).\n(^٤) في [ط]: (يصلح).\n(^٥) في [ز]: (فيها).\n(^٦) في [ط]: (تحل).\n(^٧) صحيح.","vol":"12","page":121},{"text":"٢٢٩٨٥ - حدثنا أبو بكر قال: حدثنا علي بن مسهر قال: أخبرنا أبو (حيان) (^١) عن أبي الفرات عن أبي داود قال: كنت تحت منبر حذيفة وهو بالمدائن، فحمد اللَّه\n⦗١٢٢⦘\nوأثنى عليه ثم قال: أما بعد (ألا إن) (^٢) بائع الخمر وشاربها في الإثم (سواء) (^٣)، ألا ومقتني الخنازير وآكلها في الإثم سواء (^٤).\n_________\n(^١) في [أ، هـ]: (حسان).\n(^٢) في [ز]: (فإن).\n(^٣) سقط من: [ط].\n(^٤) مجهول؛ لجهالة أبي داود مالك الأحمري.","vol":"12","page":121},{"text":"٢٢٩٨٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن الحارث (ابن) (^١) شبيل عن (أبي) (^٢) عمرو الشيباني، قال: بلغ عمر بن الخطاب أن رجلًا (أثرى) (^٣) من بيع (الخمر) (^٤) فقال: (اكسروا) (^٥) كل آنية له، وسيروا كل ماشية له (^٦).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ح]: (ابن).\n(^٣) في [أ، ح، ط]: (أبرى)، وفي [ز]: (أثرا).\n(^٤) سقط من: [أ، ح، ط].\n(^٥) في [ط]: (اكشروا).\n(^٦) منقطع؛ أبو عمرو الشيباني لم يدرك عمر.","vol":"12","page":122},{"text":"٢٢٩٨٧ - حدثنا أبو بكر قال: (حدثنا وكيع قال) (^١): حدثنا مسعر عن وبرة ابن عبد الرحمن قال: سمعت ابن (عمر) (^٢) يقول: لا يصلح بيع الخمر ولا شربها (^٣).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [أ، ح، ط، هـ]: (عبد الرحمن).\n(^٣) صحيح.","vol":"12","page":122},{"text":"٢٢٩٨٨ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حصين عن بكر بن\n⦗١٢٣⦘\nعبد اللَّه قال: لما حرمت الخمر أتوا (إلى) (^١) النبي -ﷺ- (فقالوا) (^٢): (يا رسول) (^٣) اللَّه أنبيعها فننتفع باثمانها، قال: (أهريقوها) (^٤).\n_________\n(^١) سقط في: [ز].\n(^٢) في [ز]: (فقال).\n(^٣) في [جـ]: (برسول).\n(^٤) مرسل؛ بكر تابعي.","vol":"12","page":122},{"text":"٢٢٩٨٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عبد العزيز بن عمر عن عبد الرحمن بن (عبد اللَّه) (^١) الغافقي وأبي طعمة مولاهم سمعا ابن عمر يقول: قال (^٢) رسول اللَّه -ﷺ-: (لعنت الخمر على عشرة وجوه: لعنت الخمر بعينها، وعاصرها، ومعتصرها، ويائعها، ومبتاعها، وحاملها، والمحمولة إليه، و(آكل) (^٣) ثمنها، وشاربها و(ساقيها) (^٤) (^٥).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (عبيد اللَّه).\n(^٢) في [ز]: زيادة (يقول).\n(^٣) في [ط]: (كل).\n(^٤) في [ز]: (سارقها).\n(^٥) حسن؛ أخرجه أحمد (٤٧٨٧)، وأبو داود (٣٦٧٤)، وابن ماجه (٣٣٨٠)، والمزي ١٧/ ٢٤٥، والحاكم ٤/ ١٤٤، وأبو يعلى (٥٥٩١)، والبيهقي ٨/ ٢٨٧، والطحاوي في شرح المشكل (٣٣٤٣)، والطيالسي (١٩٥٧).","vol":"12","page":123},{"text":"٢٢٩٩٠ - حدثنا أبو بكر قال: (حدثنا وكيع قال) (^١): حدثنا إسماعيل بن أبي خالد عن عمران بن أبي الجعد عن ابن عمر قال: سمعته يقول: لا يصلح بيع الخمر ولا شربها (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) مجهول؛ عمران بن أبي الجعد لم يوثقه أحد، وقال البخاري في التاريخ الكبير ٦/ ٤١٤: \"منقطع\".","vol":"12","page":123},{"text":"٢٢٩٩١ - حدثنا أبو بكر قال: حدثنا أبو أسامة (عن) (^١) عبد الحميد بن جعفر عن يزيد بن أبي حبيب عن عطاء عن جابر (عن) (^٢) النبي -ﷺ-: (نهى يوم الفتح عن بيع الخمر والأصنام) (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، جـ، ح]: (أن).\n(^٣) صحيح؛ أخرجه البخاري (٢٢٣٦)، ومسلم (١٥٨١).","vol":"12","page":124},{"text":"٢٢٩٩٢ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن (جهيم) (^١) قال: سأل رجل عطاء قال: ورثت عُرُشًا (^٢)، قال: بعه عنبًا، قال: فإن لم أجد أحدًا يشتريه؟ قال: فبعه عصيرًا، قال: فإن لم أجد أحدًا يشتريه؟ قال: فلا تبع الخمر، فإنه لا يحل بيع الخمر.\n_________\n(^١) في [ز، ع]: (جهم).\n(^٢) جمع عريش، وهو شجر العنب مصفوفة على أعواد مرتفعة، وفي [ز]: (غرسًا).","vol":"12","page":124},{"text":"<span data-type='title' id=toc-3165>[٢٠٥] في اللقطة ما يصنع بها</span>؟","vol":"12","page":124},{"text":"٢٢٩٩٣ - [حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن عبد العزيز بن رفيع قال: حدثني أبي قال: وجدت عشرة دنانير، فأتيت ابن عباس فسألته (عنها) (^١)، فقال: عرفها على الحجر سنة، فإن تعرف فتصدق بها، (فإن) (^٢) جاء صاحبها (فخيره) (^٣) الأجر أو الغرم (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح، ط]: (فإذا).\n(^٣) في [أ، ط]: (فخير).\n(^٤) حسن؛ رفيع صدوق.","vol":"12","page":124},{"text":"٢٢٩٩٤ - حدثنا أبو بكر قال: حدثنا شريك عن عامر بن شقيق عن أبي وائل قال: اشترى عبد اللَّه جارية بسبعمائة درهم، فغاب صاحبها فانشدها حولًا -أو قال: سنة- ثم خرج إلى المسجد فجعل يتصدق ويقول: اللهم فله، فإن أبي فعلي (^١)، ثم قال: هكذا افعلوا باللقطة أو بالضالة (^٢).\n_________\n(^١) في [هـ]: زيادة (وإليَّ).\n(^٢) ضعيف؛ لضعف عامر بن شقيق.","vol":"12","page":125},{"text":"٢٢٩٩٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن محمد بن إسحاق عن (عمرو) (^١) بن شعيب عن أبيه عن جده قال: سمعت رجلًا من مرينة يسأل النبي -ﷺ- فقال: ما نجد في السبيل العامرة من اللقطة؟ فقال: (عرفها حولًا، فإن جاء صاحبها وإلا فهي لك) (^٢).\n_________\n(^١) في [ز]: (عمر).\n(^٢) منقطع حكمًا؛ ابن إسحاق مدلس عنعن وقد تولع، أخرجه أحمد (٦٦٨٣)، وأبو داود (١٧٠٨)، والنسائي (٥/ ٤٤)، وابن خزيمة (٢٣٢٨)، والبيهقي (٦/ ١٩٧)، والبغوي (٢٢١١)، والطبراني في الأوسط (٥٢٦)، والدارقطني (٣/ ١٩٤)، وأبو عبيد في الأموال (٨٦٠)، وابن عساكر (٤٦/ ٧٧).","vol":"12","page":125},{"text":"٢٢٩٩٦ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن عبد الرحمن بن شريح قال: حدثني أبو قبيل عن عبد اللَّه بن عمرو أن رجلًا قال: التقطت دينارًا، (فقال) (^١): لا يأوي الضالة إلا ضال، قال: فأهوى (به) (^٢) الرجل ليرمي به (فقال) (^٣): لا تفعل، قال: فما أصنع (به) (^٤)؟ قال: تُعرِّفه، فإن جاء صاحبه فرده\n⦗١٢٦⦘\nإليه وإلا فتصدق به (^٥).\n_________\n(^١) في [أ، جـ، ح، ط]: (قال)، وفي [ز]: (قالا).\n(^٢) سقط من [ط].\n(^٣) في [ز]: (قال).\n(^٤) سقط من: [ز].\n(^٥) صحيح.","vol":"12","page":125},{"text":"٢٢٩٩٧ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (مسعر) (^١) وسفيان عن حبيب بن أبي ثابت قال: سئل ابن عمر عن اللقطة، فقال: ادفعها إلى الأمير] (^٢) (^٣).\n_________\n(^١) في [أ، ح، هـ]: (مسعود)، في [ب]: (مسعر قال: حدثنا).\n(^٢) سقط الخبر من: [ط].\n(^٣) صحيح.","vol":"12","page":126},{"text":"٢٢٩٩٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي إسحاق عن أبي السفر عن رجل من بني رؤاس، قال: التقطت ثلاثمائة درهم فعرفتها تعريفًا ضعيفًا وأنا يومئذٍ محتاج، فأكلتها حين لم أجد أحدًا يعرفها، ثم أيسرت فسألت عليًا فقال: عرفها سنة، فإن جاء صاحبها فادفعها إليه، وإلا فتصدق بها، وإلا فخيره بين الأجر وبين أن تغرمها له (^١).\n_________\n(^١) مجهول؛ لإبهام الرجل.","vol":"12","page":126},{"text":"٢٢٩٩٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا يونس (بن) (^١) أبي إسحاق قال: سمعت هذا الحديث من أبي السفر عن رجل من بني (رؤاس) (^٢) عن علي مثله إلا (أنه) (^٣) لم يقل: عرفها (^٤).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [أ، جـ، ح، ط، ز]: (رواس).\n(^٣) في [ط]: (نه).\n(^٤) مجهول؛ لإبهام الرجل.","vol":"12","page":126},{"text":"٢٣٠٠٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن إبراهيم بن عبد الأعلى عن سويد قال: كان عمر بن الخطاب يأمر أن تعرف اللقطة سنة، فإن جاء صاحبها وإلا (تصدق) (^١) بها، فإن جاء صاحبها (^٢) خير (^٣).\n_________\n(^١) في [أ، ح، ط]: (يتصدق)، وفي [ز]: (فتصدق).\n(^٢) في [أ، ح، ط]: زيادة (وإلا).\n(^٣) صحيح.","vol":"12","page":127},{"text":"٢٣٠٠١ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) الأسود بن (شيبان) (^٢) عن أبي نوفل (بن) (^٣) أبي عقرب عن أبيه قال: التقطت بدرة فأتيت بها عمر بن الخطاب فقلت: يا أمير المؤمنين (أغنها) (^٤) عني، (فقال) (^٥): واف بها (الموسم) (^٦)، (فوافيت) (^٧) بها الموسم (^٨) فعرفتها، فلم أجد أحدا يعرفها (^٩). فأغنها عني، فقال: إلا أخبرك بخير (سبلها) (^١٠) تصدق بها، فإن جاء صاحبها فاختار المال غرمت له وكان الأجر لك، وإن اختار الأجر كان الأجر له ولك ما نويت (^١١).\n_________\n(^١) في [ز]: (وكيع عن الأسود).\n(^٢) في [أ، جـ، ح، ز، ط]: (هلال)، وتقدم مثل هذا الإسناد باب الوصال من كتاب: الصيام برقم [٩٨٥٥]، وسيأتي في باب المرأة تزوج عبدها، من كتاب الحدود برقم [٣٠٦٧٩].\n(^٣) في [جـ]: (عن).\n(^٤) في [أ، ح، ط]: (أعنها).\n(^٥) في [ز]: (قال).\n(^٦) في [أ، ح، ط]: سقط.\n(^٧) في [أ، ح، ط، ز]: (فوفيت).\n(^٨) في [هـ]: زيادة (فقال: عرفها حولًا).\n(^٩) في [هـ]: زيادة (فأتيته فقلت).\n(^١٠) في [أ، ح]: (سبيلها)، وفي [ط]: (سبيل).\n(^١١) صحيح.","vol":"12","page":127},{"text":"٢٣٠٠٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن زكريا عن الشعبي قال: تعرف اللقطة سنة، فإن لم تجد لها طالبا فأعطها أهل بيت من المسلمين فقراء (وقل) (^١) لهم: هذه قرض من صاحبها عليكم، فإن جاء فهو أحق بها، (وإن) (^٢) لم يجيء فهي (صدقة) (^٣) عليكم منه.\n_________\n(^١) في [ح، ز]: (وقيل)، وفي [جـ]: (وقل هم)، وفي [هـ]: (قل).\n(^٢) في [ز]: (فإن لم يج).\n(^٣) زائدة في: [جـ].","vol":"12","page":128},{"text":"٢٣٠٠٣ - حدثنا أبو بكر قال: (حدثنا وكيع قال) (^١): حدثنا سفيان عن سلمة ابن كهيل عن سويد بن غفلة قال: خرجت أنا و(زيد بن صوحان) (^٢) وسلمان بن ربيعة حتى إذا كنا بالعذيب (^٣) التقطت سوطًا، فقالا: لي ألقه، فأبيت فلما (أتيت) (^٤) (المدينة) (^٥) أتيت أبي بن كعب فسألته فقال: التقطت (مائة) (^٦) دينار على عهد النبي -ﷺ-، فذكرت ذلك له فقال: عرفها سنة، فإن جاء صاحبها (فادفعها) (^٧) إليه وإلا فاعرف عددها ووعاءها ووكاءها، ثم يكون كسبيل مالك (^٨).\n_________\n(^١) سقط من: [ز].\n(^٢) ورد في [ط، ح]: (زيد بن حارثة)، وفي حاشية [م]: (زيد بن سوحان).\n(^٣) العذيب: مكان قرب القادسية، يمر به حجاج الكوفة، فيه ماء عذب.\n(^٤) في [جـ، ز]: (أتينا).\n(^٥) في [ط]: ناقصة (المدينة).\n(^٦) في [ح]: (ثلاث مائة).\n(^٧) في [ح]: (فارفعها).\n(^٨) صحيح؛ أخرجه البخاري (٢٤٢٦)، ومسلم (١٧٢٣).","vol":"12","page":128},{"text":"٢٣٠٠٤ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن عبد الرحمن بن\n⦗١٢٩⦘\nحرملة قال: سألت سعيد بن المسيب عن اللقطة فقال: عرفها (سنة) (^١) (فأنشد) (^٢) ذكرها، فإن جاء من يعرفها فأعطها إياه هالا فتصدق بها، فإن جاء فخيره بين الأجر واللقطة.\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، جـ، ح، ز]: (وأنشد).","vol":"12","page":128},{"text":"٢٣٠٠٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن نافع عن ابن عمر أنه قال في اللقطة: عرفها لا آمرك أن تأكلها، لو شئت لم تأخذها (^١) (^٢).\n_________\n(^١) في [ط]: ناقصة (هـ).\n(^٢) صحيح.","vol":"12","page":129},{"text":"٢٣٠٠٦ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن خالد عن أبي العلاء عن مطرف عن عياض بن (حمار) (^١) قال: قال النبي -ﷺ-: (من وجد لقطة فليشهد (ذا عدل أو ذوي عدل) (^٢) ثم لا (يغيره) (^٣) ولا يكتم، فإن (جاء ربها) (^٤) فهو أحق بها، وإلا فهو مال اللَّه يؤتيه من يشاء) (^٥).\n_________\n(^١) في [أ، ح، ط]: (حماد).\n(^٢) في [أ، ح، ط]: (ذوا عدل أو ذو عدل)، وفي [ز]: (ذا عدل أو ذي عدل).\n(^٣) في [أ، ح، ط]: (لا يقر).\n(^٤) في [جـ، ز] (جاء بها).\n(^٥) صحيح؛ أخرجه أحمد (١٧٤٨١)، وأبو داود (١٧٠٩)، وابن حبان (٤٨٩٤)، والطحاوي في شرح المشكل (٣١٣٦)، وابن ماجه (٢٥٠٥)، والطبراني ١٧/ (٩٩٠)، والنسائي في الكبرى (٥٧٠٩)، وابن أبي عاصم في الآحاد (١١٩٣)، والطيالسي (١٠٨١)، وابن الجارود (٦١٧)، والبيهقي ٦/ ١٨٧، وابن عبد البر في التمهيد ٣/ ١٢١.","vol":"12","page":129},{"text":"<span data-type='title' id=toc-3166>[٢٠٦] ما رخص فيه من اللقطة</span>","vol":"12","page":130},{"text":"٢٣٠٠٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن ربيعة بن أبي عبد الرحمن عن يزيد مولى المنبعث عن زيد بن خالد الجهني قال: (سئل رسول) (^١) اللَّه -ﷺ- عن اللقطة فقال: (عرفها سنة، فإن جاء صاحبها وإلا فاستنفقها) (^٢).\n_________\n(^١) في [جـ، ز]: (سئل النبي)، وورد في متن [ح]: (سئل رسول)، وفي حاشيته: (النبي).\n(^٢) صحيح؛ أخرجه البخاري (٩١)، ومسلم (١٧٢٢).","vol":"12","page":130},{"text":"٢٣٠٠٨ - حدثنا أبو بكر قال: حدثنا وكيع عن طلحة (بن) (^١) يحيى عن عبد اللَّه (ابن فروخ) (^٢) (هو مولى لآل طلحة بن عبيد اللَّه) (^٣) قال: سأل رجل أم سلمة زوج النبي -ﷺ- فقال لها: الرجل يجد سوطًا؟ (فقالت) (^٤): لا بأس به، يصل به المسلم يده، قال: والحذاء؟ قالت: والحذاء؟ (قال) (^٥): (والوعاء؟) (^٦) قالت: لا أحل ما حرم اللَّه، الوعاء يكون فيه (اللقطة) (^٧) (^٨).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [أ، ح، هـ].\n(^٣) سقط ما بين القوسين من: [جـ]، وفي (ع): (مولى أم سلمة).\n(^٤) ورد في [ز]: (فقال).\n(^٥) سقط من [ز]: (قال).\n(^٦) زيادة في [ط]: (والحذاء).\n(^٧) في [هـ]: (النفقة).\n(^٨) حسن؛ طلحة بن يحيى صدوق.","vol":"12","page":130},{"text":"٢٣٠٠٩ - [حدثنا أبو بكر قال: حدثنا وكيع عن (سفيان) (^١) عن منصور عن\n⦗١٣١⦘\nطلحة بن (مصرف) (^٢) عن أنس بن مالك أن النبي -ﷺ- وجد تمرة فقال: (لولا أن تكوني من الصدقة لأكلتك] (^٣) (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: (سنان).\n(^٢) في [ط]: (مطرف).\n(^٣) سقط الخبر من: [أ، ب، ح، هـ].\n(^٤) صحيح؛ أخرجه البخاري (١٣٤٢)، ومسلم (١٠٧١).","vol":"12","page":130},{"text":"٢٣٠١٠ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) سفيان عن منصور عن طلحة بن (مصرف) (^٢) عن ابن عمر أنه وجد تمرة فأكلها (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) ورد في [ح، ط]: (مطرف).\n(^٣) صحيح.","vol":"12","page":131},{"text":"٢٣٠١١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كانوا يرخصون من اللقطة في (السير) (^١) والعصا والسوط.\n_________\n(^١) في [ع]: (اليسير).","vol":"12","page":131},{"text":"٢٣٠١٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ربيعة بن (عتبة) (^١) (الكناني) (^٢) قال: سمعت عطاء قال: لا بأس أن يلتقط السير والعصا والسوط.\n_________\n(^١) في [س، هـ]: (عقبة) وفي [أ، ح، ط، جـ، ز]: (عتبة).\n(^٢) في [أ، ح، ط]: (الكندي).","vol":"12","page":131},{"text":"٢٣٠١٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي قيس الأودي عن (بشير) (^١) أنه رخص في اللقطة نحوا من خمسة دراهم.\n_________\n(^١) في [أ، ح، ط، هـ]: (أبي بشر).","vol":"12","page":131},{"text":"٢٣٠١٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن قال: إذا كان إليها محتاجًا فليأكلها.","vol":"12","page":131},{"text":"٢٣٠١٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عبد الرحمن بن الأسود (عن أبيه) (^١) عن عائشة أنها رخصت في اللقطة في درهم (^٢).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) ضعيف؛ لضعف جابر.","vol":"12","page":132},{"text":"٢٣٠١٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبيد المكتب عن أبي (رزين) (^١) قال: لو وجدتها وأنا محتاج إليها لأكلتها.\n_________\n(^١) في [ط]: (وزين).","vol":"12","page":132},{"text":"٢٣٠١٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن موسى بن أبي عائشة عن رجل عن ميمونة أنها وجدت تمرة فأكلتها (وقالت) (^١): لا يحب اللَّه الفساد (^٢).\n_________\n(^١) في [أ، ح، ز، ط]: (فقالت).\n(^٢) مجهول؛ لإبهام الرجل.","vol":"12","page":132},{"text":"٢٣٠١٨ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن شيخ (لم يسمه) (^١) (قال) (^٢): رأيت ابن عمر وجد تمرة (^٣) فمسحها ثم ناولها مسكينًا (^٤).\n_________\n(^١) في [أ، هـ]: (سمعه)، وفي [ط]: (ثم سمعه).\n(^٢) تكرر في: [ط].\n(^٣) في [جـ]: زيادة (أو بعض تمرة).\n(^٤) مجهول؛ لإبهام الراوي عن ابن عمر.","vol":"12","page":132},{"text":"٢٣٠١٩ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن عقبة بن (عبد اللَّه) (^١) قال: حدثني ميسرة بن عميرة أنه لقي\n⦗١٣٣⦘\n(أبا هريرة) (^٢) فقال: ما تقول في اللقطة؟ (قال: وما اللقطة؟ قال:) (^٣) الحبل والزمام (ونحو هذا) (^٤) قال: تعرفه، فإن وجدت صاحبه رددته عليه، وإلا استمتعت به (^٥).\n_________\n(^١) في [أ، جـ، ز، ط، هـ]: (عبيد اللَّه)، وفي الثقات لابن حبان (٥/ ٤٢٦) (مرزوق)، وفي التاريخ الكبير (٦/ ٤٣٩) والجرح والتعديل (٦/ ٣١٦) والثقات (٨/ ٤٩٩): (عقبة بن مسروق).\n(^٢) تكرر في: [ز].\n(^٣) سقط من: [أ، ز، هـ].\n(^٤) سقط من: [ط].\n(^٥) مجهول؛ لجهالة ميسرة وعقبة.","vol":"12","page":132},{"text":"٢٣٠٢٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن: إذا كان (إليها محتاجًا) (^١) يأكلها.\n_________\n(^١) في [جـ]: (محتاجًا إليها).","vol":"12","page":133},{"text":"٢٣٠٢١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سلمة بن وردان قال: سألت سالم بن عبد اللَّه عن ضالة الإبل فقال: معها (سقاؤها وحذاؤها) (^١)، دعها إلا أن تعرف صاحبها فتدفعها إليه، قال: وسألته عن ضالة المغنم فقال: عرفها، فإن جاء صاحبها وإلا فهي لك أو لأخيك أو للذئب.\n_________\n(^١) في [أ، ح]: (سقاها وحذاها)، وفي [ط]: (سقاها وخذاها).","vol":"12","page":133},{"text":"٢٣٠٢٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام بن سعد عن عمرو ابن شعيب عن أبيه عن جده أن رجلًا سأل النبي -ﷺ- عن ضالة المغنم فقال: \"لك أو لأخيك أو للذئب\"، وساله عن ضالة الإبل فقال: \"ما تريد (إليها؟) (^١) معها (سقاؤها وحذاؤها) (^٢)، تأكل المرعى وترد الماء\" (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ح، ط]: (سقاها وحذاها).\n(^٣) حسن؛ هشام وشعيب صدوقان، أخرجه أحمد (٦٦٨٣)، وأبو داود (١٧١٠)، وعبد الرزاق (٨٥٩٧)، والطحاوي ٤/ ١٣٥، والطبراني في الأوسط (٥٢٦)، والبيهقي ٤/ ١٥٢.","vol":"12","page":133},{"text":"٢٣٠٢٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن (العالية) (^١) (قالت) (^٢): كنت (جالسة) (^٣) عند عائشة فاتتها امرأة فقالت: يا أم المؤمنين إني وجدت شاة ضالة فكيف تأمريني أن أصنع؟ فقالت: عرفي واحلبي و(اعلفي) (^٤)، ثم عادت فسألتها، فقالت عائشة: (تأمريني) (^٥) أن آمرك أن (تذبحيها أو تبيعيها) (^٦) فليس لك ذلك (^٧).\n_________\n(^١) في [أ، ح، ز، ط]: (أبي العالية)،، في حاشية [جـ]: (العالية بنت أيفح زوجة أبي إسحاق السبيعي وأم يونس بن أبي إسحاق، وثقها ابن حبان، حرره محمود العيني).\n(^٢) في [أ، ح، ط]: (قال)، وكذلك في: [ز].\n(^٣) في [أ، ح، ز، ط]: (جالسًا).\n(^٤) في [ز]: (اعلقي).\n(^٥) في [ط]: (تسأليني).\n(^٦) في [أ، ح، ط، ز]: (تذبحينها أ، تبيعينها).\n(^٧) حسن؛ العالية صدوقة.","vol":"12","page":134},{"text":"٢٣٠٢٤ - حدثنا أبو بكر قال: حدثنا شريك عن زهير بن أبي ثابت عن سلمى، ولا أراها إلا ابنة كعب، (قالت) (^١): وجدت (خاتمًا) (^٢) في طريق مكة فسألت عائشة (فقالت) (^٣): تمتعي به (^٤).\n_________\n(^١) في [ب، ط، هـ]: (قال).\n(^٢) سقط من: [جـ].\n(^٣) في [جـ]: (فقال).\n(^٤) مجهول؛ لجهالة سلمى.","vol":"12","page":134},{"text":"٢٣٠٢٥ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن زيد بن جبير قال: كنت\n⦗١٣٥⦘\nقاعدا عند ابن عمر فأتاه رجل فقال: ضالة (وجدتها) (^١)؟ (فقال) (^٢): أصلح إليها وأنشد، قال: فهل علي أن شربت من لبنها (^٣)؟ قال ابن عمر: ما أرى عليك في ذلك (^٤).\n_________\n(^١) في [ط]: (وجدناها).\n(^٢) في [أ، ط]: (ناقصة).\n(^٣) في [ز]: (فقال).\n(^٤) صحيح.","vol":"12","page":134},{"text":"٢٣٠٢٦ - حدثنا أبو بكر قال: حدثنا حاتم بن وردان عن أيوب عن عطاء قال: رخص للمسافر أن يلتقط السوط والعصا والنعلين.","vol":"12","page":135},{"text":"٢٣٠٢٧ - حدثنا أبو بكر قال: حدثنا (^١) أبو خالد الأحمر عن يحيى بن سعيد عن معاوية بن عبد اللَّه بن (بدر) (^٢) عن أبيه قال: وجدت ثمانين دينارًا في عهد عمر بن الخطاب فأتيت بها عمر فقال: عرفها سنة، قلت: فإن لم تعرف؟ قال: فاستمتع بها (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: زيادة (حاتم بن وردان عن أيوب عن عطاء) ولعله تكرار للسند قبله سهوًا.\n(^٢) في [ع]: (بكير).\n(^٣) حسن؛ معاوية بن عبد اللَّه صدوق.","vol":"12","page":135},{"text":"<span data-type='title' id=toc-3167>[٢٠٧] من كره أخذ اللقطة</span>","vol":"12","page":135},{"text":"٢٣٠٢٨ - حدثنا أبو بكر قال: حدثنا جرير عن قابوس عن أبيه عن ابن عباس قال: لا ترفعها من الأرض، فلست منها في شيء (^١).\n_________\n(^١) ضعيف؛ قابوس فيه لين.","vol":"12","page":135},{"text":"٢٣٠٢٩ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن أبيه أن مجاهدًا وابن عمر كانا يطوفان بالبيت فوجدا حُقّة (^١) فيها جوهر فلم يعرضا (لها) (^٢) (^٣).\n_________\n(^١) الحقة: وعاء خشب.\n(^٢) في [أ، ح، هـ]: (له).\n(^٣) منقطع؛ سليمان التيمي لم يدرك ابن عمر.","vol":"12","page":136},{"text":"٢٣٠٣٠ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن سفيان عن سُرّية الربيع بن خثيم عن الربيع أنه كره أخذ اللقطة.","vol":"12","page":136},{"text":"٢٣٠٣١ - حدثنا أبو بكر قال: حدثنا حرمي (بن) (^١) عمارة عن أبي عتبة (الدهان) (^٢) قال: سألت جابر بن زيد عن اللقطة آخذها من الطريق؟ (فكرهها) (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ط]: (الدهقان).\n(^٣) في [ز]: (يكرهها).","vol":"12","page":136},{"text":"٢٣٠٣٢ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن منصور عن إبراهيم أو (تميم) (^٢) بن سلمة -شك منصور- قال: كان شريح يمر بالدينار فلا (يعرض) (^٣) له.\n_________\n(^١) سقط في: [هـ].\n(^٢) في [أ، ح]: (تيم)، وفي [ط]: (يتيم).\n(^٣) في [هـ]: (يعترض).","vol":"12","page":136},{"text":"٢٣٠٣٣ - حدثنا أبو بكر قال: (وكيع قال: حدثنا) (^١) الضحاك بن\n⦗١٣٧⦘\n(يسار) (^٢) عن أبي صالح عن أبي هريرة أنه رأى دينارًا مطروحًا (فيدنيه) (^٣) (برجله) (^٤) حتى أتى به قريبا من مكان الإمام فتركه (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ]: (سيار).\n(^٣) في [ز]: (فدسه)، وفي [جـ]: (فداسه)، وفي [ط]: (سدسه).\n(^٤) في [أ، هـ]: (فرسله)، وفي [جـ]: (فرجله)، وفي حاشية [أ، ح]: (فدهده برجله).\n(^٥) ضعيف؛ لضعف الضحاك بن يسار.","vol":"12","page":136},{"text":"٢٣٠٣٤ - حدثنا أبو بكر قال: حدثنا وكيع حدثنا واقد بن عبد اللَّه قال: كنت عند عطاء بن أبي (رباح) (^١) فسأله رجل، (فقال) (^٢): ترك اللقطة خير أو أخذها؟ قال: لا، بل تركها.\n_________\n(^١) في [ح]: (رياح).\n(^٢) زائدة في: [جـ].","vol":"12","page":137},{"text":"٢٣٠٣٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد اللَّه بن دينار قال: قلت لابن عمر: وجدت لقطة، قال: ولم أخذتها؟ (^١).\n_________\n(^١) صحيح.","vol":"12","page":137},{"text":"٢٣٠٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن أبي الفرات (المكي) (^١) قال: سمعت طاوسًا (وسأله) (^٢) رجل فقال: وجدت دينارًا فأخذته، قال: (أأضعه) (^٣) مكانه قال: قد (ضمنته) (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ط]: (سمعه)، وسقط من: [ز].\n(^٣) في [أ، ح، ط]: (أضعه).\n(^٤) في [هـ]: (ظلمته).","vol":"12","page":137},{"text":"٢٣٠٣٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أبي (حيان) (^١) عن الضحاك بن المنذر بن جرير (عن أبيه) (^٢) (عن) (^٣) (أبيه) (^٤) جرير قال: الضالة (لا) (^٥) يأخذها أو لا يأويها إلا ضال (^٦).\n_________\n(^١) في [أ، ح، ط]: (حبان).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [ز].\n(^٤) زيادة من: [ز].\n(^٥) سقط من: [ب].\n(^٦) مجهول؛ لجهالة الضحاك بن المنذر، أخرجه أحمد (١٩١٨٤)، وأبو داود (١٧٢٠)، والنسائي في الكبرى (٥٧٩٩)، وابن ماجه (٥٠٣)، والطحاوي (٤/ ١٣٣)، والطبراني (٢٣٧٧)، والبخاري في التاريخ (٤/ ٣٣٤)، والبيهقي (٦).","vol":"12","page":138},{"text":"٢٣٠٣٨ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن يحيى (بن) (^١) سعيد (عن) (^٢) سعيد بن المسيب قال: قال عمر وهو مسند ظهره إلى الكعبة: من أخذ ضالة فهو (ضال) (^٣) (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ز]: (بن).\n(^٣) في [جـ]: (ضالة).\n(^٤) صحيح.","vol":"12","page":138},{"text":"٢٣٠٣٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا همام عن قتادة عن سعيد ابن المسيب قال: قال عمر: لا يضم الضالة إلا ضال (^١).\n_________\n(^١) صحيح.","vol":"12","page":138},{"text":"٢٣٠٤٠ - وقال علي: لا يأكل الضالة إلا ضال (^١).\n_________\n(^١) صحيح.","vol":"12","page":138},{"text":"٢٣٠٤١ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن يحيى بن سعيد عن سليمان بن يسار عن ثابت (بن) (^١) الضحاك قال: وجدت بعيرًا فسألت عمر فقال: عرفه، فعرفته فلم أجد أحدًا يعرفه فأتيته (قال) (^٢): فقلت: قد شغلني قال: فأرسله حيث (وجدته) (^٣) (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) زائدة في: [جـ].\n(^٣) في [جـ]: (وجدت).\n(^٤) صحيح.","vol":"12","page":139},{"text":"<span data-type='title' id=toc-3168>[٢٠٨] (في) (^١) اللقطة تضيع من الذي أخذها</span>\n_________\n(^١) سقط من: [جـ، ز].","vol":"12","page":139},{"text":"٢٣٠٤٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الحارث العكلي قال: من أخذ شيئا يزيد (الحسبة) (^١) فلا ضمان عليه.\n_________\n(^١) في [أ، هـ]: (الخشية)، وفي [ز]: (الحسنة).","vol":"12","page":139},{"text":"٢٣٠٤٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى (بن عبد الأعلى) (^١) عن هشام عن الحسن قال: إذا ضاعت اللقطة فصاحبها ضامن.\n_________\n(^١) سقط من: [ط].","vol":"12","page":139},{"text":"٢٣٠٤٤ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن حماد بن سلمة عن حجاج (عن) (^١) رجل عن علي في رجل أخذ ضالة فضلت منه قال: هو أمين (^٢).\n_________\n(^١) في [ح]: (من).\n(^٢) مجهول؛ لإبهام الراوي عن علي.","vol":"12","page":139},{"text":"<span data-type='title' id=toc-3169>[٢٠٩] من رخص في السلم في الحيوان</span>","vol":"12","page":140},{"text":"٢٣٠٤٥ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) إدريس عن الشيباني عن القاسم قال: أسلم عبد اللَّه في (وصفاء) (^٢)، أحدهم أبو زائدة مولانا (^٣).\n_________\n(^١) في [أ، ط]: (أبو).\n(^٢) جمع وصيف، وهو الخادم، وفي [أ، ح، ط]: بدون (همزة).\n(^٣) منقطع؛ القاسم لا يروي عن عبد اللَّه بن مسعود.","vol":"12","page":140},{"text":"٢٣٠٤٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن الشيباني عن عامر: (أنه) (^١) كان لا يرى بذلك بأسًا.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"12","page":140},{"text":"٢٣٠٤٧ - [حدثنا أبو بكر قال: حدثنا عبد السلام (بن حرب) (^١) عن خصيف عن سعيد بن المسيب أنه لم ير بذلك بأسًا] (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ]، وفي [جـ]: (ابن حرب).\n(^٢) الخبر سقط من: [ط].","vol":"12","page":140},{"text":"٢٣٠٤٨ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن ليث عن طاوس قال: لا بأس بالسلم في الحيوان (^١) عند أصحاب الشاء إذا سميت الآجال و(الأسنان) (^٢).\n_________\n(^١) في [جـ]: زيادة (إذا).\n(^٢) في [أ]: (والأصنان).","vol":"12","page":140},{"text":"٢٣٠٤٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى (عن) (^١) يونس عن الحسن: أنه لم ير بأسًا أن يسلم في الحيوان أسنانا (مسماة) (^٢) إلى أجل مسمى.\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [ح]: (مسماء).","vol":"12","page":140},{"text":"٢٣٠٥٠ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبد الملك عن عطاء: أنه كان لا يرى بأسًا بالسلم في الحيوان، وأن يأخذ الرجل دون شرطه وفوقه من الأسنان إذا طابت بذلك نفس (المعطي) (^١) والآخذ.\n_________\n(^١) في [ط]: (العطى).","vol":"12","page":141},{"text":"٢٣٠٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن عمران الأحول عن مجاهد قال: سمعته يقول: كنا نسلم في الوصفاء كذا وكذا (شبرا) (^١).\n_________\n(^١) في [أ، ح، هـ]: (شرى).","vol":"12","page":141},{"text":"٢٣٠٥٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا معمر بن (سام) (^١) عن أبي جعفر قال: لا بأس بالسلم [في الحيوان.\n_________\n(^١) في [جـ]: (سلماء)، وفي [ط]: (هشام)، وفي [ط]: (ليساء).","vol":"12","page":141},{"text":"٢٣٠٥٣ - حدثنا أبو بكر قال: حدثنا رواد بن (جراح) (^١) عن الأوزاعي عن الزهري: أنه لم ير بأسًا بالسلم] (^٢) في الوصفاء إذا كان سن معلوم.\n_________\n(^١) في [أ، ح، ط]: (خراج).\n(^٢) سقط من: [ز].","vol":"12","page":141},{"text":"٢٣٠٥٤ - حدثنا أبو بكر قال: حدثنا محمد بن (ميسر) (^١) عن ابن جريج عن عطاء: أنه لم ير بذلك بأسًا.\n_________\n(^١) في [ط]: (يسر).","vol":"12","page":141},{"text":"٢٣٠٥٥ - حدثنا أبو بكر قال: حدثنا سهل بن (يوسف) (^١) عن حميد (عن) (^٢) أبي نضرة قال: سألت ابن عمر عن السلم في الحيوان في الوصفاء فقال: لا بأس به (^٣).\n_________\n(^١) في [ط]: (يونس).\n(^٢) سقط من: [ز].\n(^٣) صحيح.","vol":"12","page":141},{"text":"<span data-type='title' id=toc-3170>[٢١٠] من كرهه</span>","vol":"12","page":142},{"text":"٢٣٠٥٦ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش عن إبراهيم قال: كان عبد اللَّه يكره السلم في الحيوان (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"12","page":142},{"text":"٢٣٠٥٧ - حدثنا أبو بكر قال: حدثنا أبو (خالد) (^١) الأحمر عن حجاج عن قتادة عن ابن سيرين أن عمر وحذيفة وابن مسعود كانوا يكرهون السلم في الحيوان (^٢).\n_________\n(^١) في [ز]: (حال).\n(^٢) منقطع؛ ابن سيرين لا يروي عن عمر وحذيفة وابن مسعود.","vol":"12","page":142},{"text":"٢٣٠٥٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن قيس بن مسلم عن طارق بن شهاب أن زيد بن خليدة أسلم إلى (عتريس) (^١) بن عرقوب في (قلائص) (^٢)، فسأل ابن مسعود فكره السلم في الحيوان (^٣).\n_________\n(^١) في [أ، ح]: (عرقس)، وفي [ط]: (عرتس).\n(^٢) في [ع]: (قلانص).\n(^٣) صحيح.","vol":"12","page":142},{"text":"٢٣٠٥٩ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) المسعودي عن القاسم بن عبد الرحمن قال: قال عمر: من الربا أن يسلم في سن (^٢).\n_________\n(^١) سقط من [ط].\n(^٢) منقطع؛ القاسم لم يدرك عمر.","vol":"12","page":142},{"text":"٢٣٠٦٠ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) حسن بن صالح عن عبد الأعلى قال: شهدت شريحًا رد السلم في الحيوان.\n_________\n(^١) سقط من: [هـ].","vol":"12","page":142},{"text":"٢٣٠٦١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن إبراهيم بن عبد الأعلى قال: (سمعت) (^١) سويد بن غفلة يكره السلم في الحيوان.\n_________\n(^١) في [هـ]: (شهدت).","vol":"12","page":143},{"text":"٢٣٠٦٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا) (^١) النضر بن أبي مريم أبو (لينة) (^٢) عن الضحاك أنه (رخص) (^٣) في السلم في الحيوان ثم رجع عنه.\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: (بشة)، وفي [س]: (كبشة).\n(^٣) في [أ، ح]: (خص).","vol":"12","page":143},{"text":"٢٣٠٦٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حسن بن صالح عن إبراهيم (بن مهاجر عن إبراهيم) (^١) قال: كتب عمر إلى عبد اللَّه: لا تسلم في الحيوان (^٢).\n_________\n(^١) في [أ، ط]: ناقصة.\n(^٢) منقطع؛ إبراهيم لم يدرك عمر.","vol":"12","page":143},{"text":"٢٣٠٦٤ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) شعبة عن عمار صاحب السابري قال: سمعت سعيد بن جبير يسأل عن السلم في الحيوان فنهى عنه، (فقلت) (^٢) (له) (^٣): قد كنت بأذربيجان (سنين أو) (^٤) سنتين نراهم يفعلونه ولا ننهاهم (^٥) فقال سعيد: (أنثر) (^٦) (بزي) (^٧) عند من لا يريده كان حذيفة بن\n⦗١٤٤⦘\nاليمان ينهى عنه (^٨).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [أ، ب، ط، هـ]: (فقال).\n(^٣) زائدة في: [جـ، ز].\n(^٤) سقط من: [أ، ح، هـ].\n(^٥) في [ط]: (ننها)، وفي [جـ]: (نهاهم).\n(^٦) في [أ]: (انثر)، وفي [جـ، ح، ط، ز]: (أنشر).\n(^٧) في [ط]: (بذي)، وفي [هـ]: (بذري).\n(^٨) منقطع؛ سعيد بن جبير لا يروي عن حذيفة، وعمار هو الدهني كما صرح به في ٨/ ٤١٠ برقم [٢٧٢٨٧] كتاب الأدب باب: من قال: لا يحدث بالحديث إلا عند من يريده.","vol":"12","page":143},{"text":"٢٣٠٦٥ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن حميد عن أبي نضرة قال: قلت لابن عمر: (إن) (^١) أمراءنا (ينهونا) (^٢) عنه -يعني السلم- في الحيوان في الوصفاء قال: فأطع أمراءك (^٣) إن كانوا ينهون عنه، وأمراؤهم يومئذ مثل الحكم الغفاري (^٤) وعبد الرحمن بن سمرة (^٥).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [جـ]: (ينهانا)، وفي [ع]: (تنهانا).\n(^٣) في [ز]: (أمراءكم).\n(^٤) في [جـ]: زيادة (مثل).\n(^٥) صحيح.","vol":"12","page":144},{"text":"<span data-type='title' id=toc-3171>[٢١١] في الرجل يهب الهبة فيريد أن يرجع فيها</span>","vol":"12","page":144},{"text":"٢٣٠٦٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن عمر قال: من وهب هبة لذي رحم فهي جائزة، ومن وهب هبة لغير ذي رحم فهو أحق بها ما لم يثب منها (^١).\n_________\n(^١) صحيح.","vol":"12","page":144},{"text":"٢٣٠٦٧ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن معاوية (بن) (^١) صالح عن ربيعة بن يزيد عن عبد اللَّه بن عامر قال: كنت (جالسًا) (^٢) عند\n⦗١٤٥⦘\nفضالة (^٣)، فأتاه رجلان يختصمان (^٤) في باز، فقال أحدهما: وهبت له بازي رجاء أن يثيبني، وأخذ بازي ولم يثبني، فقال له الآخر: وهب لي (بازه) (^٥)، ما سألته ولا تعرضت له، فقال فضالة (^٦): رد عليه (بازه) (^٧) أو أثبه (^٨)، فإنما (يرجع) (^٩) في المواهب (النساء) (^١٠) (وشرار) (^١١) الأقوام (^١٢).\n_________\n(^١) في [جـ]: (عن).\n(^٢) سقط في: [ز].\n(^٣) في [هـ]: زيادة (بن عبيد).\n(^٤) في [هـ]: زيادة (إليه).\n(^٥) في [هـ]: (بازيه).\n(^٦) في [هـ]: زيادة (بن عبيد).\n(^٧) في [هـ]: (بازيه).\n(^٨) في [هـ]: زيادة (منه).\n(^٩) في [أ، ح، ط]: (ترجع).\n(^١٠) في [أ، ح]: (للنساء).\n(^١١) في [ز]: (أشرار).\n(^١٢) حسن؛ معاوية بن صالح صدوق.","vol":"12","page":144},{"text":"٢٣٠٦٨ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد (عن) (^١) الإفريقي قال: كتب عمر بن عبد العزيز: من وهب هبة فلم يثب عليها و(أراد) (^٢) أن يرجع فيها فليرجع علانية غير سر.\n_________\n(^١) سقط من: [جـ، ق].\n(^٢) في [ط]: (وأزاد).","vol":"12","page":145},{"text":"٢٣٠٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن القاسم عن (ابن) (^١) أبزى عن علي قال: الرجل أحق بهبته ما لم يثب منها (^٢).\n_________\n(^١) في [أ، ح، ط]: (ابن أبي).\n(^٢) ضعيف؛ لضعف جابر الجعفي، أخرجه عبد الرزاق (١٦٥٢٦)، والدارقطني ٣/ ٤٤، والطحاوي في شرح المشكل ١٣/ ٣٤.","vol":"12","page":145},{"text":"٢٣٠٧٠ - حدثنا أبو بكر قال: حدثنا (وكيع) (^١) عن إبراهيم بن إسماعيل بن مجمع عن عمرو بن دينار عن أبي هريرة قال: قال: رسول اللَّه -ﷺ-: \"الرجل أحق بهبته ما لم يثب منها\" (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) ضعيف منقطع؛ إبراهيم بن مجمع ضعيف، وعمرو بن دينار لم يسمع من أبي هريرة، أخرجه ابن ماجه (٢٣٨٧)، والدارقطني (٣/ ٤٣)، والبيهقي (٦/ ١٨١)، والبخاري في التاريخ (١/ ٢٧١)، وابن الجوزي في التحقيق (١٦٢٩).","vol":"12","page":146},{"text":"٢٣٠٧١ - حدثنا أبو بكر قال: حدثنا يحيى بن زكريا بن أبي زائدة عن (عبيد) (^١) اللَّه (عن) (^٢) نافع عن ابن عمر قال: هو أحق بها ما لم يرض منها (^٣).\n_________\n(^١) في [جـ، ع]: (عبد اللَّه).\n(^٢) في [ز]: (بن).\n(^٣) صحيح.","vol":"12","page":146},{"text":"٢٣٠٧٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن هشام عن ابن سيرين عن شريح قال: من أعطى في صلة أو قرابة أو معروف أو حق (فعطيته) (^١) جائزة، والجانب (المستغزر) (^٢) يثاب من (هبته) (^٣) أو ترد عليه.\n_________\n(^١) في [جـ]: (عطيته).\n(^٢) أي الطالب لأكثر من قيمة هديته، وفي [هـ]: (المستعذب)، وفي [ز]: (المستعدب)، وفي [ع]: (المستعرر).\n(^٣) في [أ]: (هبة).","vol":"12","page":146},{"text":"٢٣٠٧٣ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن (إبراهيم عن عمرو) (^١) ابن دينار عن ابن عمر قال: من وهب هبة لوجه الثواب فلا بأس أن يرد (^٢).\n_________\n(^١) سقط من: [هـ]، وسقط من: [أ، ح]: (إبراهيم عن).\n(^٢) ضعيف؛ إبراهيم بن إسماعيل بن مجمع ضعيف.","vol":"12","page":146},{"text":"٢٣٠٧٤ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن معمر عن الزهري عن سعيد بن المسيب قال: من وهب هبة لغير ذي رحم فله أن يرجع ما لم يثبه.","vol":"12","page":147},{"text":"٢٣٠٧٥ - حدثنا أبو بكر قال: حدثنا (عبيدة) (^١) بن حميد عن مطرف عن عامر قال: إذا وهب الرجل الهبة فهو أحق بها ما دامت في يده، فإذا أعطاها فقد جازت.\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (عبدة).","vol":"12","page":147},{"text":"<span data-type='title' id=toc-3172>[٢١٢] من كره الرجوع في الهبة</span>","vol":"12","page":147},{"text":"٢٣٠٧٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن حسين المعلم عن عمرو بن شعيب عن طاوس عن ابن عمر وابن عباس قالا: (قال) (^١) رسول اللَّه -ﷺ-: \"لا يحل لرجل أن يعطي عطية ثم يرجع فيها، فمثله (كمثل) (^٢) (الكلب) (^٣) (أكل) (^٤) حتى إذا شبع قاء ثم عاد في قيئه\" (^٥).\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ، س]: (مثل)، وفي [أ، ح، ط، ز، جـ]: (كمثل).\n(^٣) سقط من: [أ، ح، ط].\n(^٤) في [أ، ح، ط]: (أكل).\n(^٥) صحيح؛ أخرجه أحمد (٢١١٩)، وأبو داود (٣٥٣٩)، والترمذي (١٢٩٩)، والنسائي ٦/ ٢٩٥، وابن حبان (٢٣)، والحاكم ٢/ ٤٦، وابن ماجه (٢٣٧٧)، والبيهقي ٦/ ١٧٩، وأبو يعلى (٢٧١٧)، والدارقطني ٣/ ٤٢، وابن الجارود (٩٩٤)، والطحاوي ٤/ ٧٩، وانظر: ما بعده.","vol":"12","page":147},{"text":"٢٣٠٧٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن عكرمة عن ابن\n⦗١٤٨⦘\nعباس قال: قال رسول اللَّه -ﷺ-: \"ليس لنا مثل السوء العائد في هبته (كالكلب يعود في قيئه) (^١) \" (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح؛ أخرجه البخاري (٢٦٢٢)، ومسلم (١٦٢٢).","vol":"12","page":147},{"text":"٢٣٠٧٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عوف عن (خلاس) (^١) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: [\"مثل الذي يعود في عطيته مثل الكلب أكل حتى إذا شبع قاء ثم عاد (في) (^٢) (قيئه) (^٣) \" (^٤).\n_________\n(^١) في [أ، ح، ز، ط]: (خلال).\n(^٢) سقط من: [أ، ح، ط].\n(^٣) في [ز]: (قيه).\n(^٤) منقطع؛ خلاس لا يروي عن أبي هريرة، أخرجه أحمد (٧٥٢٤)، وابن ماجه (٢٣٨٤)، وإسحاق (٤٩٧)، والطحاوي (٤/ ٧٨).","vol":"12","page":148},{"text":"٢٣٠٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم بن نافع عن الحسن بن مسلم عن طاوس قال: قال رسول اللَّه -ﷺ-] (^١): \"لا يحل لرجل أن يرجع في هبته إلا الوالد) (^٢).\n_________\n(^١) ما بين المعكوفين سقط من: [جـ، ع].\n(^٢) مرسل؛ طاوس تابعي، أخرجه النسائي (٦٥٣٥)، وعبد الرزاق (١٦٥٤٢)، والبيهقي (٦/ ١٧٩).","vol":"12","page":148},{"text":"٢٣٠٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام (بن سعد) (^١) عن زيد بن أسلم عن أبيه قال: قال رسول اللَّه -ﷺ-: \"مثل الذي يعود في (صدقته) (^٢) كمثل\n⦗١٤٩⦘\nالكلب يعود في قيئه\" (^٣).\n_________\n(^١) في [أ، ح، ط]: (بن سعيد)، وفي [ز]: (عن سعيد).\n(^٢) في [ط، هـ]: (هبته).\n(^٣) مرسل؛ أسلم تابعي، وقد ورد متصلًا من حديث أسلم عن عمر مرفوعًا، أخرجه البخاري (٢٦٢٣).","vol":"12","page":148},{"text":"٢٣٠٨١ - [حدثنا أبو بكر قال: حدثنا وكيع عن حنظلة عن طاوس عن بعض أصحاب النبي -ﷺ- قال: \"مثل الذي يعود في (هبته) (^١) كالكلب يعود في قيئه\" (^٢)] (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (صدقته).\n(^٢) الخبر بأكمله سقط من: [ز].\n(^٣) صحيح؛ أخرجه النسائي في الكبرى (٦٥٣٦).","vol":"12","page":149},{"text":"٢٣٠٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام الدستوائي عن قتادة عن سعيد بن المسيب عن ابن عباس (أن) (^١) رسول اللَّه -ﷺ- (قال) (^٢): \"العائد في هبته كالعائد في قيئه\" (^٣).\n_________\n(^١) في [جـ، ز]: (قال: قال رسول اللَّه).\n(^٢) سقط من: [جـ، ز].\n(^٣) صحيح؛ أخرجه البخاري (٢٦٢١)، ومسلم (١٦٢٢).","vol":"12","page":149},{"text":"<span data-type='title' id=toc-3173>[٢١٣] في شراء السكران وبيعه</span>","vol":"12","page":149},{"text":"٢٣٠٨٣ - [(^١) حدثنا (أبو) (^٢) محمد عبد اللَّه بن يونس قال: حدثنا (أبو) (^٣) عبد الرحمن بقي بن مخلد قال: حدثنا أبو بكر قال] (^٤): حدثنا عبد السلام عن مغيرة عن إبراهيم: ما تكلم به السكران من شيء جاز عليه.\n_________\n(^١) في [ز]: زيادة (حدثنا أبو بكر قال:).\n(^٢) سقط من: [ز].\n(^٣) سقط من: [هـ].\n(^٤) ما بين المعكوفين سقط من: [جـ].","vol":"12","page":149},{"text":"٢٣٠٨٤ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن الزهري أنه قال (في) (^١) السكران: أما بيعه وشراؤه فلا يجوز، (هو) (^٢) بمنزلة السفيه.\n_________\n(^١) سقط من: [ز].\n(^٢) في [جـ]: (وهو).","vol":"12","page":150},{"text":"٢٣٠٨٥ - حدثنا أبو بكر قال: حدثنا عبد السلام (عن) (^١) (عمرو عن) (^٢) الحسن قال: كان لا يجيز بيعه ولا شراءه.\n_________\n(^١) في [جـ]: (بن).\n(^٢) سقط من: [هـ].","vol":"12","page":150},{"text":"<span data-type='title' id=toc-3174>[٢١٤] في (الرجلين) (^١) يشتركان (في السلعة) (^٢) فُيقوّم على أحدهما بعشرة وعلى الآخر بتسعة</span>\n_________\n(^١) في [أ، ح، ط]: (الرجلان).\n(^٢) سقط من: [ز].","vol":"12","page":150},{"text":"٢٣٠٨٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد عن ابن سيرين أنه قال في ثوب بين رجلين: نصفه على أحدهما بعشرين، ونصفه على الآخر (بعشرة) (^١)، قالا: إن (باعاه) (^٢) مساومة أو مرابحة فهو نصفان بينهما.\n_________\n(^١) في [ط]: (بتسعة).\n(^٢) في [هـ]: (باعوه).","vol":"12","page":150},{"text":"٢٣٠٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن الشعبي\n⦗١٥١⦘\nوالحكم في رجلين اشتريا سلعة، (اشترى) (^١) أحدهما نصفها بعشرين، واشترى الآخر نصفها بعشرة، فقال الشعبي: إن (باعاها) (^٢) (مرابحة فعلى رؤوس أموالهما وإن باعاها) (^٣) مساومة فالنصف والنصف.\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ح، هـ]: (باعها).\n(^٣) ما بين القوسين سقط من: [ز].","vol":"12","page":150},{"text":"٢٣٠٨٨ - (و) (^١) قال الحكم: هو بينهما (نصفان) (^٢).\n_________\n(^١) (الواو) سقط من: [ط].\n(^٢) في [أ، جـ، ح، ز، ط]: (نصفين).","vol":"12","page":151},{"text":"٢٣٠٨٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن زياد الأعلم عن الحسن قال: إن (باعاها) (^١) مرابحة فالربح على رأس المال، وإن (باعاها) (^٢) مساومة فهو بينهما (^٣).\n_________\n(^١) في [أ، ط، هـ]: (باعها).\n(^٢) في [أ، ط، هـ]: (باعها).\n(^٣) في [هـ]: زيادة (نصفان).","vol":"12","page":151},{"text":"٢٣٠٩٠ - وعن قتادة مثل ذلك.","vol":"12","page":151},{"text":"٢٣٠٩١ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن جرير بن حازم قال: سئل (حماد) (^١) عن سلعة بين رجلين يقوم على أحدهما بأكثر مما يقوم على الآخر، قال: الربح على قدر رؤوس أموالهما.\n_________\n(^١) سقط من: [هـ].","vol":"12","page":151},{"text":"<span data-type='title' id=toc-3175>[٢١٥] الرهن يقال لصاحبه: إن لم تجيء (بفكاكه) (^١) إلى كذا وكذا فهو لك</span>\n_________\n(^١) في [هـ]: (بفاكه).","vol":"12","page":152},{"text":"٢٣٠٩٢ - حدثنا أبو بكر قال: حدثنا حفص (عن) (^١) موسى (بن) (^٢) عبيدة (عن) (^٣) عبد اللَّه بن (دينار) (^٤) عن ابن عمر أنه سئل (عن) (^٥) الرجل يرهن الرهن فيقول: إن (لم) (^٦) أجئك به إلى كذا وكذا فهو لك، قال: ليس (له ذلك) (^٧) (^٨).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ز]: (عن).\n(^٣) في [ز]: (بن).\n(^٤) في [ز]: (دنيا).\n(^٥) سقط من: [ز].\n(^٦) سقط من: [ز].\n(^٧) في [أ، جـ، ح، ز]: (ذلك له).\n(^٨) ضعيف؛ لحال موسى بن عبيدة.","vol":"12","page":152},{"text":"٢٣٠٩٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم في (الرجل) (^١) يرهن (عنده) (^٢) الرجل (الرهن) (^٣) فيقول: إن لم آتك به إلى كذا وكذا فهو (لك) (^٤)، قال: الرهن لا يغلق، وإن (قال: إن) (^٥) لم آتك به إلى\n⦗١٥٣⦘\nكذا وكذا فبعه و(اقتض) (^٦) الذي لك، قال: لا (يكون) (^٧) أمين نفسه ولا (يبعه) (^٨).\n_________\n(^١) في [ط]: (رجل).\n(^٢) في [جـ]: (عند).\n(^٣) سقط من: [ز].\n(^٤) سقط من: [أ، ح، ط].\n(^٥) سقط من: [أ، ح، هـ].\n(^٦) في [أ، ح، ط، هـ]: (اقبض).\n(^٧) في [جـ، ز]: (يكن).\n(^٨) في [هـ]: (بيعه).","vol":"12","page":152},{"text":"<span data-type='title' id=toc-3176>[٢١٦] العبد يكون بين الرجلين فيعتق أحدهما نصيبه</span>","vol":"12","page":153},{"text":"٢٣٠٩٤ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن سعيد بن أبي عروبة عن قتادة عن النضر بن أنس عن بشير بن نهيك عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من أعتق شقصا له في مملوك، أو نصيبًا فعليه خلاصه (من) (^١) ماله إن كان له مال، (وإن) (^٢) لم يكن له مال استسعي العبد في قيمته غير مشقوق عليه\" (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (في).\n(^٢) في [جـ، ز]: (فإن).\n(^٣) ضعيف؛ علي بن مسهر روى عن سعيد بعد اختلاطه، والحديث أخرجه البخاري (٢٤٩٢)، ومسلم (١٥٠٣).","vol":"12","page":153},{"text":"٢٣٠٩٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة وابن نمير عن عبيد اللَّه عن نافع عن ابن عمر قال: قال: (النبي) (^١) -ﷺ-: \"إن كان موسرًا ضُمّن وإن كان معسرًا أعتق منه ما أعتق\" (^٢).\n_________\n(^١) في [ز]: (رسول اللَّه).\n(^٢) صحيح؛ أخرجه البخاري (٢٥٢٣)، ومسلم (١٥٠١).","vol":"12","page":153},{"text":"٢٣٠٩٦ - حدثنا أبو بكر قال: حدثنا ابن نمير عن (الحجاج) (^١) عن نافع عن ابن عمر قال: قال النبي -ﷺ-: \"من أعتق شقصا له في عبد ضمن لأصحابه في ماله إن كان له مال\" (^٢).\n_________\n(^١) في [أ، جـ، ح، ز]: (الحجاج)، وفي [ط، هـ]: (عبيد اللَّه)، وتم ترجيح الأول؛ لأن أكثر النسخ عليه؛ ولأن [ط، هـ]: أكثر أخطاء؛ ولأنه سبقت رواية ابن نمير عن عبيد اللَّه بلفظ آخر، ثم لا داعي لإعادتها.\n(^٢) منقطع حكمًا؛ وانظر: ما قبله، وأخرجه ابن عبد البر في التمهيد (١٤/ ٢٦٨).","vol":"12","page":154},{"text":"٢٣٠٩٧ - وقال ابن عمر: إن لم يكن له مال سعى العبد (^١).\n_________\n(^١) منقطع حكمًا.","vol":"12","page":154},{"text":"٢٣٠٩٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن عبد الرحمن بن يزيد قال: كان بيني وبين الأسود و(بين) (^١) أمنا غلام قد شهد القادسية (وأبلى) (^٢) فيها فأرادوا عتقه وكنت صغيرًا، فذكر ذلك الأسود لعمر فقال عمر: أعتقوا أنتم، ويكون عبد الرحمن على نصيبه حتى يرغب (^٣) في مثل ما رغبتم فيه أو يأخذ نصيبه (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ح، ز، ط]: (وبلا).\n(^٣) في [ز]: زيادة (فيما).\n(^٤) صحيح.","vol":"12","page":154},{"text":"٢٣٠٩٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن عبد الرحمن ابن الأسود عن أبيه قال: كان (^١) غلام بيني وبين إخوتي فأردت أن\n⦗١٥٥⦘\nأعتقه، فأتيت ابن مسعود فذكرت ذلك له، فقال: لا (تفسد) (^٢) على شركائك (فتضمن) (^٣)، ولكن تربص حتى (يشبوا) (^٤) (^٥).\n_________\n(^١) في [أ، ح، هـ]: زيادة (لي).\n(^٢) في [أ، ح، ط]: (نفسك).\n(^٣) في [أ، ح، ط]: (فيضمن).\n(^٤) في [ط]: (سلوا)، وفي [ش]: (ليسلوا)، وفي [ع]: (يستووا).\n(^٥) منقطع حكمًا؛ حجاج مدلس.","vol":"12","page":154},{"text":"٢٣١٠٠ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن إبراهيم عن الأسود عن عمر (مثله) (^١) (^٢).\n_________\n(^١) في [أ، جـ، ح]: (بمثله).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"12","page":155},{"text":"٢٣١٠١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن عمرو (بن) (^١) شعيب عن سعيد بن المسيب قال: كان ثلاثون من أصحاب (رسول) (^٢) اللَّه -ﷺ- يُضمّنون الرجل يعتق العبد بينه وبين صاحبه (إذا) (^٣) كان موسرًا (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، جـ، ح، ز، ط]: (النبي).\n(^٣) في [ط، هـ]: (إن).\n(^٤) منقطع حكمًا؛ حجاج مدلس، أخرجه البيهقي (١٠/ ٢٨٣)، وأحمد (١٦٤١٨).","vol":"12","page":155},{"text":"٢٣١٠٢ - حدثنا أبو بكر قال: حدثنا أزهر السمان عن ابن عون أن عبدًا كان بين رجلين فأعتقه أحدهما فركب شريكه إلى عمر فكتب: أن يقوم عليه (^١) أغلى القيمة (^٢).\n_________\n(^١) في [جـ، ز]: زيادة (عليه).\n(^٢) منقطع؛ ابن سيرين لم يدرك عمر.","vol":"12","page":155},{"text":"٢٣١٠٣ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن مغيرة عن الشعبي قال: إن كان شريح (ليحبسه) (^١) به.\n_________\n(^١) في [ط، هـ]: (ليحسنه).","vol":"12","page":156},{"text":"٢٣١٠٤ - [حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن منصور عن إبراهيم في العبد يكون بين الرجلين فيعتق أحدهما نصيبه، قال: يضمن إن كان له مال، فإن لم يكن له مال استسعي العبد] (^١).\n_________\n(^١) الخبر سقط من: [جـ].","vol":"12","page":156},{"text":"٢٣١٠٥ - حدثنا أبو بكر قال: حدثنا ابن (مهدي) (^١) عن سفيان عن أسامة (ابن) (^٢) زيد قال: سألت عنه سليمان بن يسار فقال: مثل ذلك، فقلت له: إنه صغير؟ (فقال: السنة) (^٣) (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (عن).\n(^٣) سقط من: [ط].\n(^٤) مرسل؛ سليمان ليس صحابيًا.","vol":"12","page":156},{"text":"٢٣١٠٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن أنه كان يقول: إذا أعتق الرجل نصيبًا من مملوك له في شرك فإنه يضمن ما (بقي) (^١) منه إن كان موسرًا، وإن كان معسرًا استسعي العبد.\n_________\n(^١) في [أ، ح]: (يغنى).","vol":"12","page":156},{"text":"٢٣١٠٧ - حدثنا أبو بكر قال: حدثنا محمد بن (ميسر) (^١) عن هشام (بن) (^٢) عروة\n⦗١٥٧⦘\nعن أبيه في العبد يكون بين اثنين فيعتق أحدهما نصيبه، فقال: هو ضامن لنصيب صاحبه.\n_________\n(^١) في [هـ]: (مبشر)، وفي [أ، ح، ط، جـ، ز]: (ميسر).\n(^٢) في [ز]: (عن).","vol":"12","page":156},{"text":"٢٣١٠٨ - حدثنا أبو بكر قال: حدثنا (^١) ابن أبي زائدة عن زكريا عن عامر (في) (^٢) عبد كان بين رجلين فأعتق أحدهما نصيبه، قال: يتم عتقه، فإن لم يكن له مال استسعي العبد في النصف، وكان الولاء للذي أعتق.\n_________\n(^١) في [ز]: زيادة (يحيى).\n(^٢) في [ز]: (عن).","vol":"12","page":157},{"text":"٢٣١٠٩ - حدثنا أبو بكر قال: حدثنا سفيان (بن) (^١) عيينة عن ابن أبي ليلى عن إسماعيل بن رجاء عن أبي مجلز أن عبدًا كان بين رجلين فأعتق أحدهما نصيبه، قال: فحبسه النبي -ﷺ- حتى باع فيه غليمة له (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) مرسل ضعيف؛ أبو مجلز تابعي، وابن أبي ليلى ضعيف، أخرجه عبد الرزاق (١٦٧١٦)، والبيهقي (١٠/ ٢٧٦)، وانظر: المطالب العالية (١٥١٣).","vol":"12","page":157},{"text":"٢٣١١٠ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن زهير عن مغيرة عن إبراهيم والشعبي في العبد يكون بين الرجلين فيعتق أحدهما نصيبه، قالا: هو عتيق من مال الذي أعتقه، ويضمن لصاحبه (بقيمة) (^١) عدل يوم أعتقه.\n_________\n(^١) في [ح]: (يتيمة).","vol":"12","page":157},{"text":"<span data-type='title' id=toc-3177>[٢١٧] ما العدل في المسلمين</span>؟","vol":"12","page":157},{"text":"٢٣١١١ - حدثنا أبو بكر قال: حدثنا جرير عن (منصور) (^١) عن إبراهيم قال:\n⦗١٥٨⦘\nالعدل في المسلمين: (من) (^٢) لم يطعن عليه في بطن ولا فرج.\n_________\n(^١) في [ح]: (منصور).\n(^٢) في [أ، ح، ط، هـ]: (ما).","vol":"12","page":157},{"text":"٢٣١١٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن صالح (بن) (^١) حي عن عامر قال: تجوز شهادة الرجل المسلم ما لم يصب حدا، أو (تعلم) (^٢) عليه (خِرْبة) (^٣) في دينه.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، ط]: (يعلم).\n(^٣) في [أ، جـ، ح، ز، ط]: (حمية).","vol":"12","page":158},{"text":"٢٣١١٣ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن عوف عن الحسن أنه كان يجيز شهادة من صلى إلا أن يأتي الخصم بما يجرحه به.","vol":"12","page":158},{"text":"٢٣١١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن حبيب قال: سأل عمر رجلا عن رجل فقال: لا (نعلم) (^١) إلا خيرًا، فقال: عمر حسبك (^٢).\n_________\n(^١) في [جـ]: (علم).\n(^٢) منقطع؛ حبيب لم يدرك عمر.","vol":"12","page":158},{"text":"٢٣١١٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن ابن عون عن محمد قال: قال شريح: (ادع) (^١) وأكثر و(اطنب) (^٢) وائت على ذلك بشهود (عدل) (^٣) فإنا قد أمرنا (بالعدل) (^٤)، وائت فسل عنه، فإن قالوا: اللَّه أعلم، فاللَّه أعلم (^٥)\n⦗١٥٩⦘\n(يَفْرقُوا) (^٦) أن يقولوا: هو مريب (ولا) (^٧) تجوز شهادة مريب، (فإن) (^٨) قالوا: ما علمناه (إلا) (^٩) (عدلًا مسلمًا) (^١٠) فهو إن شاء اللَّه كذلك، وتجوز شهادته.\n_________\n(^١) في [ح، ز، ط]: (أدعي).\n(^٢) في [أ، ح]: (ارطب).\n(^٣) في [هـ]: (عدول).\n(^٤) في [هـ]: (بالعدول).\n(^٥) في [أ، ح، ط، هـ]: زيادة (أن).\n(^٦) في [أ، ح، ز، ط]: (يعزلون)، وفي [جـ]: (يعرفون).\n(^٧) في [أ، جـ، ح، ز، ط]: (ولا).\n(^٨) في [جـ، ز]: (وإن).\n(^٩) سقط من: [جـ، ز].\n(^١٠) في [جـ]: (عدل مسلم).","vol":"12","page":158},{"text":"<span data-type='title' id=toc-3178>[٢١٨] الرجل يشتري الجارية على أن لا يبيع ولا يهب</span>","vol":"12","page":159},{"text":"٢٣١١٦ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي قال: ابتعت جارية وشرط عليَّ أهلها أن لا أبيع ولا أهب ولا أمهر، فإذا مت فهي حرة، فسألت الحكم بن (عتيبة) (^١) فقال: لا بأس به.\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (عيينة).","vol":"12","page":159},{"text":"٢٣١١٧ - وسألت (مكحولًا) (^١)، [فقال: لا بأس به، قلت: تخاف (عليَّ منه) (^٢)؟ فقال: (بل) (^٣) أرجو لك فيه أجرين.\n_________\n(^١) في [هـ]: (مولى).\n(^٢) في [ز]: (عليه).\n(^٣) في [جـ]: (بلى).","vol":"12","page":159},{"text":"٢٣١١٨ - وسألت] (^١) عطاء أو سئل فكرهه.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"12","page":159},{"text":"٢٣١١٩ - قال الأوزاعي: فحدثني يحيى بن أبي كثير عن الحسن قال: البيع جائز و(الشرط) (^١) باطل.\n_________\n(^١) في [أ]: (وللشرط).","vol":"12","page":159},{"text":"٢٣١٢٠ - وسألت عبدة بن أبي (لبابة) (^١) فقال: (هذا) (^٢) فرج (سوء) (^٣).\n_________\n(^١) في [ز]: (لبانة).\n(^٢) في [ز]: (هدا).\n(^٣) في [ط]: سقطت، وفي [جـ، ز]: (سو).","vol":"12","page":160},{"text":"٢٣١٢١ - وسألت الزهري (فأخبرني) (^١) أن ابن مسعود كتب إلى عمر يسأله عن جارية ابتاعها من (امرأته) (^٢) (على) (^٣) أنه إن باعها فهي أحق بها بالثمن، فقال عمر: لا تطأ فرجًا فيه (شيء) (^٤) لغيرك (^٥).\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ، ز]: (امرأة).\n(^٣) في [أ، ح، ط]: (عن).\n(^٤) في [جـ، ز]: (شيئًا).\n(^٥) منقطع؛ الزهري لم يدرك عمر.","vol":"12","page":160},{"text":"٢٣١٢٢ - حدثنا أبو بكر قال: حدثنا وكيع وابن أبي زائدة عن مسعر عن القاسم قال: قال عمر: ليس من مالك ما كان فيه (مثنوية) (^١) لغيرك (^٢).\n_________\n(^١) في [أ، ط، هـ]: (مشوبة).\n(^٢) منقطع؛ القاسم لم يدرك عمر.","vol":"12","page":160},{"text":"٢٣١٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عاصم بن (عبيد اللَّه) (^١) عن القاسم عن عائشة أنها كرهت أن تباع الجارية بشرط (^٢) أن لا تباع (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (عبد اللَّه).\n(^٢) في [جـ، ز]: زيادة (على).\n(^٣) صحيح.","vol":"12","page":160},{"text":"٢٣١٢٤ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن (خصيف) (^١) عن سعيد بن جبير في الرجل يشتري الجارية على أن لا يبيع ولا (يهب) (^٢)، قال: لا يقربها.\n_________\n(^١) في [ح]: (حصيف).\n(^٢) في [أ، ح، هـ]: (يوهبها).","vol":"12","page":161},{"text":"٢٣١٢٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن هشام ابن عروة عن أبيه أنه كرهها.","vol":"12","page":161},{"text":"٢٣١٢٦ - [حدثنا أبو بكر قال: حدثنا ابن نمير عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان يقول: لا (يطأ) (^١) فرجا فيه] (^٢) شرط (^٣).\n_________\n(^١) في [ح]: (تطأ).\n(^٢) سقط ما بين المعكوفين من: [ط].\n(^٣) صحيح.","vol":"12","page":161},{"text":"٢٣١٢٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الحسن بن عبيد اللَّه عن إبراهيم في الرجل يشتري الجارية على أن لا يبيع ولا يهب، قال: ليس بشيء.","vol":"12","page":161},{"text":"٢٣١٢٨ - (حدثنا أبو بكر) (^١) قال: حدثنا ابن أبي زائدة عن إسماعيل بن أبي (خالد) (^٢) عن الشعبي في الرجل يشتري الجارية على أن لا يبيع (ولا يهب) (^٣) ولا يمهر، قال: وددت أني وجدتها فاشتريتها بهذا الشرط (واشترط) (^٤) (لهم) (^٥) أنها عتيق إذا مت.\n_________\n(^١) سقط من [ط].\n(^٢) في [ز]: (خال).\n(^٣) سقط من: [ز].\n(^٤) سقط من: [ط].\n(^٥) سقط من: [ز].","vol":"12","page":161},{"text":"٢٣١٢٩ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أشعث عن الحكم عن إبراهيم أنه قال: كل شرط في بيع يهدمه البيع إلا العتاق، وكل شرط في نكاح يهدمه النكاح إلا الطلاق.","vol":"12","page":162},{"text":"٢٣١٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن الشعبي قال: أتت امرأة فقالت: إن ابنتي اشتريت على أن لا تباع قال: ابنتك على شرطها.","vol":"12","page":162},{"text":"٢٣١٣١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا جعفر بن برقان عن الزهري عن عبيد اللَّه بن (عبد اللَّه بن) (^١) عتبة أن ابن مسعود اشترى من (زوجته) (^٢) زينب جارية (واشترطت) (^٣) عليه إن باعها فهي أحق بها بالثمن، فسأل ابن مسعود عمر فكره أن يطأها (^٤).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [أ، ح، ط]: زيادة (ابنته)، وفي [جـ، ز]: (ابنته بدل زوجته).\n(^٣) في [هـ]: (فاشترطت).\n(^٤) منقطع؛ عبيد اللَّه بن عبد اللَّه بن عتبة لم يدركها.","vol":"12","page":162},{"text":"٢٣١٣٢ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن عمران (بن عمير) (^١) أن (^٢) عمر قال: (لعبد اللَّه) (^٣): لا يقربها (^٤).\n_________\n(^١) سقط من: [ح].\n(^٢) في [ح]: زيادة (ابن).\n(^٣) في [أ، ح، هـ]: (لعبيد اللَّه)، وفي [ز]: (عبد اللَّه).\n(^٤) منقطع وفيه جهالة؛ عمران مجهول ولا يثبت إدراكه لعمر.","vol":"12","page":162},{"text":"<span data-type='title' id=toc-3179>[٢١٩] في الرجل يعتق عبده وليس له مال غيره</span>","vol":"12","page":163},{"text":"٢٣١٣٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن حجاج عن العلاء بن بدر عن أبي (يحيى) (^١) (الأعرج) (^٢) قال: سئل النبي -ﷺ- عن عبد أعتقه مولاه عند موته وليس له مال (غيره) (^٣) وعليه دين، قال: فأمره النبي -ﷺ- أن يسعى في الدين (^٤).\n_________\n(^١) في [ز]: (محي).\n(^٢) في [ع]: (الأزج).\n(^٣) في [ز]: (سواه).\n(^٤) مرسل؛ أبو يحيى الأعرج تابعي، أخرجه عبد الرزاق (١٦٧٦٦)، وسعيد بن منصور [١/ (٤٠٦)]، والبيهقي (١٠/ ٢٨٣).","vol":"12","page":163},{"text":"٢٣١٣٤ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج (عن) (^١) قتادة عن الحسن قال: سئل علي عن رجل أعتق عبدًا له عند موته وليس له مال غيره وعليه دين قال: يعتق ويسعى في القيمة (^٢).\n_________\n(^١) في [أ، ح، ز، ط]: (وعن).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"12","page":163},{"text":"٢٣١٣٥ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن القاسم قال: أعتقت امرأة جارية (^١) ليس لها مال غيرها، فقال: عبد اللَّه تسعى في قيمتها (^٢).\n_________\n(^١) في [جـ، ز]: زيادة (لها).\n(^٢) منقطع؛ القاسم لا يروي عن ابن مسعود.","vol":"12","page":163},{"text":"٢٣١٣٦ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن مغيرة عن حماد عن إبراهيم في رجل أعتق عبدًا له في مرضه ثم مات وعليه دين وليس\n⦗١٦٤⦘\n(له) (^١) مال غيره، قال: [يسعى في قيمته، فإن كانت القيمة أكثر من الدين يسعى الغرماء في دينهم، ونظر ما بقي من شيء فللورثة ثلثاه وله ثلثه.\n_________\n(^١) سقط من: [ط].","vol":"12","page":163},{"text":"٢٣١٣٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن مطرف عن الشعبي في رجل أعتق عبده عند موته وليس له مال غيره، قال] (^١): يقوم قيمة عدل ثم يسعى في قيمته.\n_________\n(^١) سقط ما بين المعكوفين من: [ع].","vol":"12","page":164},{"text":"<span data-type='title' id=toc-3180>[٢٢٠] الرجل يعتق عبده في مرضه</span>","vol":"12","page":164},{"text":"٢٣١٣٨ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن إسماعيل بن أبي خالد عن الشعبي عن مسروق أنه سئل عن رجل أعتق عبدا له في مرضه وليس له مال غيره، قال: (أجيزه) (^١) بذمته شيء جعله (للَّه) (^٢) لا أرده.\n_________\n(^١) في [أ، ح، ط]: (أجره)، وفي [ز]: (أجيزني).\n(^٢) في [أ، جـ، ح، ز، ط]: (اللَّه).","vol":"12","page":164},{"text":"٢٣١٣٩ - وقال: شريح أجيز ثلثه وأستسعيه في (ثلثيه) (^١).\n_________\n(^١) في [أ، ح، ط]: (ثلثه).","vol":"12","page":164},{"text":"٢٣١٤٠ - حدثنا أبو بكر قال: حدثنا ابن مسهر عن إسماعيل قال: قلت للشعبي: أي القولين أعجب إليك؟ (قال) (^١): قول مسروق أعجبهما إلي في الفتوى، وقول شريح (أعجبهما) (^٢) إلي في (القضاء) (^٣).\n_________\n(^١) تكررت في: [ز].\n(^٢) في [جـ]: (أحب).\n(^٣) في [ط]: (الفضاء).","vol":"12","page":164},{"text":"٢٣١٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام الدستوائي عن قتادة عن الحسن عن ابن مسعود قال: يعتق ثلثه (^١).\n_________\n(^١) منقطع؛ الحسن لا يروي عن ابن مسعود.","vol":"12","page":165},{"text":"٢٣١٤٢ - حدثنا أبو بكر قال: حدثنا (حسين) (^١) (بن علي عن) (^٢) زائدة عن منصور قال: قال إبراهيم في رجل أعتق غلامًا له عند موته وليس له مال غيره، فقال إبراهيم: يعتق ثلثه ويسعى في ثلثيه.\n_________\n(^١) في [أ، ح، ط، هـ]: (حسن).\n(^٢) سقط من: [جـ].","vol":"12","page":165},{"text":"٢٣١٤٣ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن إسماعيل بن سالم عن الشعبي (قال) (^٢): إذا أوصى الرجل بعتق مملوك له فهو من الثلث، فإن كان (أكثر) (^٣) من الثلث يسعى فيما زاد.\n_________\n(^١) في [ح]: (هثيم).\n(^٢) كررت في: [ط].\n(^٣) في [أ، ح، ط]: (يكثر).","vol":"12","page":165},{"text":"<span data-type='title' id=toc-3181>[٢٢١] إذا أعتق بعض عبده في مرضه</span>","vol":"12","page":165},{"text":"٢٣١٤٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس قال: زعموا أن الحسن كان يقول في رجل أعتق بعض مملوكه عند (موته) (^١)، (قال) (^٢): يعتق منه ما عتق ويستسعى فيما بقي.\n_________\n(^١) في [أ، ح، ط]: (عتقه).\n(^٢) في [ز]: (فقال).","vol":"12","page":165},{"text":"٢٣١٤٥ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء (في) (^١) رجل أعتق ثلث عبده في مرضه، قال: يقام (في) (^٢) ثلثه، فإن كان أوصى بوصايا استسعي العبد.\n_________\n(^١) في [ط]: (عن).\n(^٢) في [ز]: (على).","vol":"12","page":166},{"text":"٢٣١٤٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حماد بن سلمة عن حماد عن إبراهيم قال: إذا أعتق بعض عبده في مرضه عتق كله، فإن (كان) (^١) أكثر من الثلث يسعى فيما بقي من الثلث.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"12","page":166},{"text":"٢٣١٤٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى قال: سئل هشام عن رجل أعتق (شقصا) (^١) (من مملوك له) (^٢) عند موته، فحدثنا عن حفص بن سليمان عن الحسن أنه قال: هو في ثلثه لا (يعدو) (^٣) ذلك.\n_________\n(^١) في [ط]: (شقيصًا).\n(^٢) سقط من: [ح].\n(^٣) في [ز]: (يعد).","vol":"12","page":166},{"text":"<span data-type='title' id=toc-3182>[٢٢٢] (في) (^١) شهادة السمع (أله) (^٢) أن (يشهد) (^٣) بها</span>؟\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: (له).\n(^٣) في [هـ]: (يسمع).","vol":"12","page":166},{"text":"٢٣١٤٨ - حدثنا أبو بكر قال: حدثنا هشيم عن مطرف عن الشعبي.","vol":"12","page":166},{"text":"٢٣١٤٩ - (وعن) (^١) عبيدة (عن إبراهيم) (^٢) (قالا) (^٣): شهادة السمع جائزة.\n_________\n(^١) في [ز]: (وهو).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ط، هـ]: (قال).","vol":"12","page":167},{"text":"٢٣١٥٠ - حدثنا أبو بكر قال: حدثنا (حاتم) (^١) بن وردان عن يونس عن (الحسن) (^٢) قال: لو أن رجلًا سمع من قوم شيئا فإنه يأتي القاضي فيقول: لم يشهدوني ولكني سمعت كذا وكذا.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (الحرش).","vol":"12","page":167},{"text":"٢٣١٥١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عنِ الحسن (بن) (^١) فرات عن أبيه فرات قال: كان لي على رجل (خمسون) (^٢) درهمًا، فذهبت أتقاضاه ورجل يسمع، فقمت به إلى شريح فجحدني فقال شريح: بينتك، فقلت: رجل كان يسمع وهو مقر (لي) (^٣) فقال: ادع به، فدعوت به فشهد، فقال: قم فأعطه حقه.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، ز، ط]: (خمسين).\n(^٣) في [ز]: (بن).","vol":"12","page":167},{"text":"٢٣١٥٢ - حدثنا أبو بكر قال: حدثنا عبيدة (بن) (^١) حميد عن الأسود بن قيس عن كلثوم بن الأقمر قال: كان شريح لا يجيز شهادة مختبئ.\n_________\n(^١) في [ز]: (عن).","vol":"12","page":167},{"text":"٢٣١٥٣ - حدثنا أبو بكر قال: حدثنا (عبيدة) (^١) عن بيان أبي بشر قال: كان الشعبي لا يجيز شهادة (مختبئ) (^٢).\n_________\n(^١) في [جـ]: (عبدة).\n(^٢) في [جـ، ز]: (المختبئ).","vol":"12","page":167},{"text":"٢٣١٥٤ - [حدثنا أبو بكر قال: حدثنا إسحاق بن منصور عن إسرائيل عن مغيرة عن إبراهيم قال: لا تجوز شهادة المختبئ] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، هـ].","vol":"12","page":168},{"text":"٢٣١٥٥ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن الشعبي عن شريح أنه كان لا يجيز شهادة المختبئ.\n- قال: قال عمرو بن حريث: كذا يفعل بالخائن الظالم -أو قال-: (الفاجر) (^١).\n_________\n(^١) في [جـ]: (بالفاجر).","vol":"12","page":168},{"text":"٢٣١٥٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم والشعبي (قالا) (^١): إذا أتاك المشركون فحكموك فيما بينهم (^٢) بحكم المسلمين (فلا) (^٣) تعده إلى غيره، أو أعرض عنهم، وخلهم وأهل دينهم.\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (قال).\n(^٢) في [هـ]: زيادة (فاحكم بينهم).\n(^٣) في [هـ]: (لا).","vol":"12","page":168},{"text":"<span data-type='title' id=toc-3183>[٢٢٣] في (الحكومة) (^١) بين اليهود والنصارى</span>\n_________\n(^١) في [جـ]: (الحكوية).","vol":"12","page":168},{"text":"٢٣١٥٧ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: (سألته) (^١) عن حكومة اليهود والنصارى إذا تحاكموا إلينا، (فقال) (^٢): أحكم بينهم بحكمك في المسلمين، لا يجوز بينهم إلا ما يجوز بين (المسلمين) (^٣).\n_________\n(^١) في [ح، هـ]: (سألت).\n(^٢) في [ط]: (قال).\n(^٣) سقط في: [أ، جـ، ط]، وكذلك: [ز].","vol":"12","page":168},{"text":"٢٣١٥٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سعيد بن أبي عروبة عن قتادة عن الحسن قال: خلوا بين أهل الكتاب وبين (أحكامهم) (^١)، فإذا ارتفعوا إليكم فأقيموا عليهم ما في كتابكم.\n_________\n(^١) في [جـ، ز]: (حكامهم).","vol":"12","page":169},{"text":"٢٣١٥٩ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن (سماك) (^١) عن قابوس بن (مخارق) (^٢) عن أبيه قال: بعث (عليٌ) (^٣) محمدَ بن أبي بكر أميرًا على مصر، فكتب محمد إلى علي يسأله عن مسلم فجر بنصرانية، فكتب علي: أن أقم الحد على المسلم الذي فجر بالنصرانية، (وادفع) (^٤) النصرانية إلى النصارى يقضون فيها ما شاءوا (^٥).\n_________\n(^١) في [ز]: (شماك).\n(^٢) في [ز]: (مخارف).\n(^٣) سقط من: [أ، هـ].\n(^٤) في [أ، ح، ط، هـ]: (وارفع).\n(^٥) حسن؛ سماك وقابوس صدوقان.","vol":"12","page":169},{"text":"٢٣١٦٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن السدي عن عكرمة قال: نسخت هذه الآية: ﴿وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ﴾ [المائدة: ١٤٩]، (فاحكم بينهم أو أعرض عنهم).","vol":"12","page":169},{"text":"٢٣١٦١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (عكرمة عن) (^١) عطاء قال: إن شاء حكم، وإن شاء لم يحكم.\n_________\n(^١) سقط من: [جـ]، وفي تفسير ابن جرير (٦/ ٢٤٤): (ابن جريح عن).","vol":"12","page":169},{"text":"٢٣١٦٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الشعبي قال: رجم\n⦗١٧٠⦘\nالنبي -ﷺ- يهوديًا بعثت (^١) (به) (^٢) يهود مع (يهودي) (^٣) ومنافق (^٤).\n_________\n(^١) في [جـ، ز]: زيادة (له إليه).\n(^٢) سقط من: [جـ، ز].\n(^٣) في [هـ]: (يهود).\n(^٤) مرسل؛ الشعبي تابعي.","vol":"12","page":169},{"text":"٢٣١٦٣ - حدثنا أبو بكر قال: حدثنا شريك عن سماك عن جابر بن سمرة أن النبي -ﷺ- رجم يهوديًا ويهودية (^١).\n_________\n(^١) حسن؛ سماك صدوق، أخرجه أحمد (٢٠٨٥٦)، والترمذي (١٤٣٧)، وابن ماجه (٢٥٥٧)، والطيالسي (٧٧٥)، وأبو يعلى (٧٤٥١)، والطبراني (١٩٥٤).","vol":"12","page":170},{"text":"٢٣١٦٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية ووكيع عن الأعمش عن عبد اللَّه ابن مرة عن البراء أن النبي -ﷺ- رجم يهوديًا (^١) (^٢).\n_________\n(^١) في [أ، ح، ط]: زيادة (ويهودية).\n(^٢) صحيح؛ أخرجه مسلم (١٧٠٠)، وأحمد (١٨٥٢٥).","vol":"12","page":170},{"text":"٢٣١٦٥ - [حدثنا أبو بكر قال: حدثنا (عبد الرحيم بن سليمان عن مجالد عن عامر) (^١) عن جابر (بن) (^٢) عبد اللَّه (أن رسول) (^٣) اللَّه -ﷺ- رجم (يهوديًا) (^٤) ويهودية] (^٥) (^٦).\n_________\n(^١) في [ز]: (عبد الرحمن بن سليمان عن عامر)، وزيادة من: [جـ، ز]، وفي بقية النسخ بياض.\n(^٢) في [ز]: (عن).\n(^٣) في [جـ، ز]: (أن النبي).\n(^٤) في [ز]: (يهودي).\n(^٥) الحديث بأكمله سقط من: [أ، ح، ط].\n(^٦) ضعيف؛ مجالد ضعيف؛ أخرجه أبو داود (٤٤٥٢)، والحميدي (١٢٩٤)، والبزار (١٥٥٨/ كشف) والدارقطني (٤/ ١٦٩)، وسيأتي ١٠/ ١٤٩، وأصله عند مسلم (١٧٠١)، وأحمد (١٤٤٤٧).","vol":"12","page":170},{"text":"٢٣١٦٦ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر أن النبي -ﷺ- رجم يهوديين، أنا فيمن رجمهما (^٢).\n_________\n(^١) في [أ، ب، ح]: (عبد اللَّه)، وسيأتي (١٠/ ١٤٩) و(١٤/ ١٤٩).\n(^٢) صحيح؛ أخرجه البخاري (٧٥٤٣)، ومسلم (١٦٩٩).","vol":"12","page":171},{"text":"<span data-type='title' id=toc-3184>[٢٢٤] شهادة شارب الخمر: تقبل أم لا</span>؟","vol":"12","page":171},{"text":"٢٣١٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن محمد بن كردوس عن (أبيه) (^١) أن رجلًا حُدّ في الخمر، فشهد عند شريح، فسألني عنه فقلت: من خير شبابنا، فأجاز شهادته.\n_________\n(^١) في [جـ]: (أمه).","vol":"12","page":171},{"text":"٢٣١٦٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن سماك ابن حرب عن عبد اللَّه بن شداد عن ابن عمر أن عمر كتب إلى أبي موسى في رجل شرب الخمر: إن تاب فاقبل شهادته (^١).\n_________\n(^١) حسن؛ سماك صدوق.","vol":"12","page":171},{"text":"٢٣١٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن عيسى بن أبي عزة عن الشعبي أنه أجاز شهادة رجل ضرب (في الخمر) (^١).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (في خمر).","vol":"12","page":171},{"text":"<span data-type='title' id=toc-3185>[٢٢٥] في شهادة الأخ لأخيه</span>","vol":"12","page":171},{"text":"٢٣١٧٠ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن ابن جريج عن سليمان بن موسى عن عمر بن عبد العزيز أنه أجاز شهادة الأخ لأخيه.","vol":"12","page":171},{"text":"٢٣١٧١ - [حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء بن أبي رباح، قال: كان بين رجلين من الحي خصومة، فشهد لأحدهما أخوه لأبيه وأمه عند شريح، فقال (للرجل) (^١): أنت أخوه؟ (قال) (^٢): فهل لك من الذي تشهد عليه شئ؟ قال: لا، (فقال) (^٣) لخصمه: فبأي شيء أرد شهادته.\n_________\n(^١) في [ز]: (على الرجل).\n(^٢) سقط من: [جـ].\n(^٣) في [جـ، ز]: (قال).","vol":"12","page":172},{"text":"٢٣١٧٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن (عاصم عن الشعبي) (^١) قال: أدنى ما (يجوز من الشهادة) (^٢): شهادة الأخ لأخيه.\n_________\n(^١) في [ز]: (الشعبي عن عاصم).\n(^٢) في [ز]: (تجوز شهادته).","vol":"12","page":172},{"text":"٢٣١٧٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن أبي هاشم عن إبراهيم قال: (^١) تجوز شهادة الأخ لأخيه.\n_________\n(^١) في [ز]: زيادة (لا)، وهو خطأ. انظر: المدونة (١٣/ ١٥٦).","vol":"12","page":172},{"text":"٢٣١٧٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن عثمان (البتي) (^١) عن الشعبي بمثله.\n_________\n(^١) في [ز]: (التيمي).","vol":"12","page":172},{"text":"٢٣١٧٥ - حدثنا أبو بكر قال: حدثنا روح بن عبادة عن ابن جريح عن مزاحم بن أبي مزاحم عن ابن أبي يزيد عن ابن الزبير أنه أجاز شهادة الأخ لأخيه] (^١) (^٢).\n_________\n(^١) سقطت الأخبار الخمسة من: [أ، ح، ط، هـ].\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"12","page":172},{"text":"٢٣١٧٦ - حدثنا أبو بكر قال: حدثنا (^١) محمد بن عبد اللَّه الأنصاري عن إسماعيل عن الحسن قال: تجوز شهادة الأخ لأخيه.\n_________\n(^١) في [أ، هـ]: زيادة (ابن مبارك عن).","vol":"12","page":173},{"text":"٢٣١٧٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن الشعبي عن شريح قال: تجوز شهادة الأخ لأخيه إذا كان عدلًا.","vol":"12","page":173},{"text":"٢٣١٧٨ - حدثنا أبو بكر قال: حدثنا عبيدة بن حميد عن عطاء بن السائب عن (حرب) (^١) بن (عبيد اللَّه) (^٢) عن شريح أنه أجاز شهادة أخ لأخيه.\n_________\n(^١) في [أ، ح، ط]: (حارث).\n(^٢) في [جـ]: (عبد اللَّه).","vol":"12","page":173},{"text":"<span data-type='title' id=toc-3186>[٢٢٦] الرجل يُحلَّف فينكل عن اليمين</span>","vol":"12","page":173},{"text":"٢٣١٧٩ - حدثنا أبو بكر قال: حدثنا شريك عن مغيرة عن الحارث قال: نكل رجل عند شريح عن اليمين فقضى شريح (^١)، فقال (الرجل) (^٢): أنا أحلف، فقال شريح: قد مضى قضائي.\n_________\n(^١) في [هـ]: زيادة (عليه).\n(^٢) في [ح]: (رجل).","vol":"12","page":173},{"text":"٢٣١٨٠ - حدثنا أبو بكر قال: حدثنا حفص عن (ابن) (^١) جريج عن ابن أبي مليكة عن ابن عباس أنه أمره أن يستحلف امرأة، فابت أن تحلف فألزمها ذلك (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"12","page":173},{"text":"٢٣١٨١ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن يحيى بن سعيد عن سالم أن ابن عمر باع غلامًا له بثمانمائة درهم، فوجد به المشتري عيبا فخاصمه إلى عثمان، فقال له عثمان: بعته بالبراءة، فأبى أن يحلف، فرده عثمان عليه (^١).\n_________\n(^١) صحيح.","vol":"12","page":174},{"text":"٢٣١٨٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة وابن شبرمة قالا: اشترى عبد اللَّه غلاما (لامرأة) (^١)، فلما ذهب به إلى منزله حم الغلام (فجاء ليرد الغلام) (^٢) فخاصمه إلى الشعبي، فقال لعبد اللَّه: بينتك أنه دلس (للرد) (^٣) عيبًا؟ فقال: ليس لي بينة، فقال (للرجل) (^٤): احلف أنك لم تبعه (ذا) (^٥) داء، فقال: الرجل إني أرد اليمين على عبد اللَّه، فقضى الشعبي باليمين عليه، فقال: إما أن تحلف وإلا جاز عليك الغلام.\n_________\n(^١) في [هـ]: (لامرئ).\n(^٢) في [هـ]: (في البرد).\n(^٣) في [هـ]: (عليك).\n(^٤) في [أ، ح، ز]: (الرجل).\n(^٥) زيادة من: [جـ، ز].","vol":"12","page":174},{"text":"<span data-type='title' id=toc-3187>[٢٢٧] في القاضي يأخذ الرزق</span>","vol":"12","page":174},{"text":"٢٣١٨٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن نافع قال: كان زيد (بن ثابت) (^١) لا يأخذ على القضاء أجرًا (^٢).\n_________\n(^١) سقط من: [هـ]، وبعدها في [ط، هـ] زيادة: (لا).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"12","page":174},{"text":"٢٣١٨٤ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن الأعمش عن القاسم عن مسروق أنه كان لا يأخذ على القضاء أجرًا] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"12","page":175},{"text":"٢٣١٨٥ - وذكر عن القاسم نحوه أو شيء هذا معناه.","vol":"12","page":175},{"text":"٢٣١٨٦ - حدثنا أبو بكر قال: حدثنا محمد بن (مروان) (^١) البصري عن يونس ابن أبي الفرات عن الحسن قال: أكره أن آخذ على القضاء أجرًا.\n_________\n(^١) في [جـ]: (مسروق).","vol":"12","page":175},{"text":"٢٣١٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي (حصين) (^١) عن القاسم عن عمر قال: لا ينبغي لقاضي المسلمين أن يأخذ أجرًا ولا صاحب مغنمهم (^٢).\n_________\n(^١) في [ط، هـ]: (الحصين).\n(^٢) منقطع؛ القاسم لم يدرك عمر.","vol":"12","page":175},{"text":"٢٣١٨٨ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن محمد أنه كان لا يرى بأسًا أن يأخذ القاضي رزقًا من بيت مال المسلمين.","vol":"12","page":175},{"text":"٢٣١٨٩ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن حسن بن صالح عن ابن أبي ليلى قال: بلغنا -أو قال: بلغني- أن عليًا رزق شريحًا خمسمائة (^١).\n_________\n(^١) ضعيف منقطع؛ ابن أبي ليلى ضعيف لم يدرك عليًا.","vol":"12","page":175},{"text":"<span data-type='title' id=toc-3188>[٢٢٨] في بيع (الثمرة) (^١) متى تباع</span>\n_________\n(^١) في [جـ، ح]: (التمرة).","vol":"12","page":176},{"text":"٢٣١٩٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن طاوس عن ابن عباس قال: كان ينهى عن بيع الثمرة حتى تطعم (^١).\n_________\n(^١) صحيح.","vol":"12","page":176},{"text":"٢٣١٩١ - وقال ابن عمر: حتى (يبدو) (^١) صلاحها (^٢).\n_________\n(^١) في [ح، ط]: (تبدو).\n(^٢) صحيح.","vol":"12","page":176},{"text":"٢٣١٩٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة (و) (^١) وكيع عن مسعر عن القاسم قال: قال عمر: من الربا أن تباع الثمرة وهي (مغضفة) (^٢) لما تطب (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (عن)، وفي [أ، هـ]: (عن).\n(^٢) أي: متدلية الثمار التي قاربت النضج ولم تنضج بعد. انظر: غريب الحديث لأبي عبيد (٣/ ٢٨٣)، ولابن الجوزي (٢/ ١٥٨)، والفائق (٢/ ٢٠٣)، وقد وردت في [ز]: (مغصفة)، وفي [ع]: (معصفة).\n(^٣) منقطع؛ القاسم لم يدرك عمر.","vol":"12","page":176},{"text":"٢٣١٩٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن الأسود قال: لا (تسلم) (^١) في نخل حتى تصفر أو تحمر، ولا في (قراح) (^٢) زرع وهو أخضر حتى يسنبل.\n_________\n(^١) في [أ، هـ]: (سلم).\n(^٢) في [ز]: (فراع)، وفي [هـ]: (فراخ حتى تبلغ و). وانظر: تهذيب اللغة (٤/ ٣١)، ولسان العرب (١١/ ١٦٠)، والنهاية (٢/ ٣٤٠).","vol":"12","page":176},{"text":"٢٣١٩٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن (سالم) (^١) عن أبيه أن النبي -ﷺ- نهى عن بيع الثمرة حتى يبدو صلاحها (^٢).\n_________\n(^١) في [ح]: (السالم).\n(^٢) صحيح؛ أخرجه البخاري (٢١٨٣)، ومسلم (١٥٣٤).","vol":"12","page":177},{"text":"٢٣١٩٥ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: لا يباع النخل حتى يشتد (نواه) (^١) وتؤمن عليه الآفة.\n_________\n(^١) في [أ، ح، هـ]: (نوه).","vol":"12","page":177},{"text":"٢٣١٩٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي الزناد عن خارجة ابن زيد (عن زيد) (^١) بن ثابت أنه كان يبيع ثمرته إذا طلعت الثريا (^٢).\n_________\n(^١) سقط من: [أ، ط، هـ]، وزائده في [جـ، ز].\n(^٢) صحيح.","vol":"12","page":177},{"text":"٢٣١٩٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن حجاج عن عطاء وأبي الزبير عن جابر قال: نهى النبي -ﷺ- عن بيع الثمار حتى يبدو صلاحها (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، وأخرجه مسلم (١٥٣٦)، وأحمد (١٥٠٨٣).","vol":"12","page":177},{"text":"٢٣١٩٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن عبد الملك بن أبي كثيرة قال: سمعت سعيد بن المسيب يقول: لا تباع الثمرة حتى تزهو (و) (^١) تؤمن عليها الآفة.\n_________\n(^١) في [ط]: (أو).","vol":"12","page":177},{"text":"٢٣١٩٩ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن حميد عن أنس قال: نهى النبي (ﷺ) (^١) عن بيع الثمرة حتى يبدو صلاحها، قيل لأنس: وما يبدو صلاحها؟ قال: تحمر أو تصفر (^٢).\n_________\n(^١) في [أ، ح، ز]: (﵇).\n(^٢) صحيح؛ أخرجه البخاري (٢١٩٨)، ومسلم (١٥٥٥).","vol":"12","page":177},{"text":"٢٣٢٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن (بكير) (^١) بن عامر (عن عامر) (^٢) قال: لا يباع النخل حتى يحمر أو يصفر.\n_________\n(^١) في [أ، ط]: (بكر).\n(^٢) سقط من: [أ، ح، ط، هـ].","vol":"12","page":178},{"text":"٢٣٢٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: إذا احمر بعضه فلا بأس (بشرائه) (^١).\n_________\n(^١) في [أ، جـ، ط]: (بشراه).","vol":"12","page":178},{"text":"٢٣٢٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن أم ثور عن زوجها بشر قال: قلت لابن عباس: متى يباع النخل؟ قال: إذا (احمر أو اصفر) (^١) (^٢).\n_________\n(^١) في [جـ، ز]: (اصفر أو احمر).\n(^٢) مجهول؛ لجهالة أم ثور وزوجها.","vol":"12","page":178},{"text":"٢٣٢٠٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أن زيد ابن ثابت قال: لا (تبتاعوا) (^١) الثمرة حتى تطلع الثريا (^٢).\n_________\n(^١) في [جـ]: (لا تبيعوا)، وفي [ز]: (لا تبتادعوا)، وفي [أ، ط]: (لا تبتاع و).\n(^٢) منقطع، الزهري لم يرو عن زيد، وعند عبد الرزاق (٨/ ١٢) (١٤٣١٦): بينهما (خارجة ابن زيد)، فيصح الأثر ويتصل إسناده.","vol":"12","page":178},{"text":"٢٣٢٠٤ - (^١) قال: (الزهري) (^٢): فذكرت ذلك لسالم بن عبد اللَّه، فقال: إن العاهة تكون بعد طلوع الثريا.\n_________\n(^١) في [ز]: زيادة (حدثنا أبو بكر قال: حدثنا).\n(^٢) في [ز]: (الزهره).","vol":"12","page":178},{"text":"٢٣٢٠٥ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن زيد بن جبير قال: سأل رجل ابن عمر عن (شراء) (^١) الثمرة فقال: نهى رسول اللَّه -ﷺ- أن تباع الثمرة حتى يبدو صلاحها (^٢).\n_________\n(^١) في [أ، هـ]: (شرى).\n(^٢) صحيح؛ أخرجه البخاري (١٥١٦)، ومسلم (١٥٣٥).","vol":"12","page":179},{"text":"٢٣٢٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر عن مسروق عن عمر و(عبد اللَّه) (^١) أنهما قالا: لا يباع النخل حتى يحمر أو يصفر (^٢).\n_________\n(^١) في [هـ]: (ابن مسعود)، وفي [ط]: (ابن عبد اللَّه).\n(^٢) ضعيف؛ لضعف جابر.","vol":"12","page":179},{"text":"٢٣٢٠٧ - حدثنا أبو بكر قال: حدثنا كثير بن هشام عن جعفر بن برقان قال: كتب عمر بن عبد العزيز (أن) (^١) لا تباع الثمرة حتى يبدو صلاحها.\n_________\n(^١) سقط من: [أ].","vol":"12","page":179},{"text":"٢٣٢٠٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن شعبة عن يزيد بن (خمير) (^١) عن مولى لقريش قال: سمعت أبا هريرة يحدث (^٢) معاوية قال: نهى النبي (ﷺ) (^٣) عن بيع الثمار حتى تحرز من كل عارض (^٤).\n_________\n(^١) في [أ، ح، ط]: (جبير).\n(^٢) في [هـ]: زيادة (عن)، والمحدث بذلك المتكلم هو أبو هريرة كما في رواية أحمد (١٠١٠٥).\n(^٣) في [أ، هـ]: (﵇).\n(^٤) مجهول؛ لإبهام الراوي عن أبي هريرة، أخرجه أحمد (٩٠١٧)، وأبو داود (٢٣٦٩)، والبيهقي ٢/ ٢٤٠، والخطيب في الموضح ٢/ ٢٠.","vol":"12","page":179},{"text":"٢٣٢٠٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد الرحمن بن يزيد قال:\n⦗١٨٠⦘\nحدثنا القاسم ومكحول عن أبي (أمامة) (^١) قال: نهى النبي -ﷺ- عن بيع الثمرة حتى يبدو صلاحها (^٢).\n_________\n(^١) في [ز]: (أسامة).\n(^٢) ضعيف؛ للتردد في عبد الرحمن هل هو ابن جابر أو ابن تميم؟ والحديث أخرجه الطبراني (٧٥٩٢)، وانظر: المطالب العالية (١٤٠٢).","vol":"12","page":179},{"text":"٢٣٢١٠ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن ابن أبي ليلى عن عطية عن أبي سعيد عن النبي -ﷺ- قال: \"لا (تبتاعوا) (^١) الثمرة (حتى) (^٢) يبدو صلاحها\"، «قالوا) (^٣): وما بدو صلاحها؟) (^٤) قال: \"حتى تذهب عاهتها ويخلص طيبها\" (^٥).\n_________\n(^١) في [ز]: (تبايعوا).\n(^٢) في [هـ]: (قبل أن).\n(^٣) في [ط]: (قال).\n(^٤) سقط من: [ز، ح].\n(^٥) ضعيف؛ ابن أبي ليلى وعطية ضعيفان، أخرجه عبد الرزاق (١٤٣٢٢)، وورد من حديث ابن أبي ليلى عن عطية عن ابن عمر، أخرجه أحمد ٢/ ٨٠ (٥٥٢١).","vol":"12","page":180},{"text":"٢٣٢١١ - حدثنا أبو بكر قال: حدثنا يعلى (بن عبيد قال: حدثنا) (^١) فضيل بن غزوان عن (ابن) (^٢) أبي (نعم) (^٣) عن (^٤) أبي هريرة أن النبي -ﷺ- نهى عن بيع الثمرة حتى يبدو صلاحها (^٥).\n_________\n(^١) في [ز]: (عن فضيل قال: حدثنا عبيد).\n(^٢) سقط من: [ز].\n(^٣) في [أ، هـ]: (نعيم).\n(^٤) في [ط]: زيادة (عن أبي نعيم).\n(^٥) صحيح؛ أخرجه مسلم (١٥٣٨)، وأحمد (٧٥٥٩).","vol":"12","page":180},{"text":"<span data-type='title' id=toc-3189>[٢٢٩] الرجل يأخذ من مال عبده أو أمته</span>","vol":"12","page":181},{"text":"٢٣٢١٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن عبيد اللَّه عن نافع عن ابن عمر قال: يأخذ (السيد) (^١) من مال مملوكه ما شاء (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) صحيح.","vol":"12","page":181},{"text":"٢٣٢١٣ - حدثنا أبو بكر قال: حدثنا أزهر السمان عن ابن عون قال: سئل محمد عن الرجل يأخذ من مال عبده، فقال: لا أعلم ذلك من الإحسان.","vol":"12","page":181},{"text":"٢٣٢١٤ - حدثنا أبو بكر قال: حدثنا شبابة عن ابن أبي ذئب عن يزيد بن عبد اللَّه ابن (قسيط) (^١) عن رافع بن خديج وجابر بن عبد اللَّه وأبي سعيد الخدري قالوا: من كان (له) (^٢) عبد مخارج، (أو) (^٣) أمة يطوف عليها فليس له أن يأخذ مما (أعطاهما) (^٤) شيئًا (^٥).\n_________\n(^١) في [هـ]: (فضيل)، وفي [أ، ح]: (قصيد).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، هـ]: (و).\n(^٤) في [أ، هـ]: (أعطاها).\n(^٥) صحيح.","vol":"12","page":181},{"text":"<span data-type='title' id=toc-3190>[٢٣٠] القاضي يقضي في المسجد</span>","vol":"12","page":181},{"text":"٢٣٢١٥ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حصين قال: كتب عمر ابن عبد العزيز: (لا يقعدنّ) (^١) قاضٍ في المسجد يدخل عليه فيه المشركون فإنهم\n⦗١٨٢⦘\nنجس، قال اللَّه تعالى: ﴿إِنَّمَا الْمُشْرِكُونَ نَجَسٌ﴾ [التوبة: ٢٨].\n_________\n(^١) في [جـ]: (أن لا سعدن).","vol":"12","page":181},{"text":"٢٣٢١٦ - حدثنا أبو بكر قال: حدثنا ابن (مهدي) (^١) عن المثنى (بن) (^٢) سعيد قال: رأيت [الحسن وزرارة بن (^٣) أوفى يقضيان في الرحبة خارجا من المسجد.\n_________\n(^١) في [أ، ح، ط]: (المهدي).\n(^٢) في [أ، ح، ط، هـ]: (عن).\n(^٣) في [أ، ح، ط، هـ]: (أبي).","vol":"12","page":182},{"text":"٢٣٢١٧ - حدثنا أبو بكر قال: حدثنا ابن مهدي حدثنا عبد الرحمن بن قيس قال: رأيت] (^١) يحيى بن يعمر يقضي في المسجد (^٢).\n_________\n(^١) ما بين المعكوفين سقط من: [جـ].\n(^٢) زاد محقق الطبعة السلفية هنا: (حدثنا أبو بكر قال: حدثنا. . . عن إسماعيل بن أبي خالد قال: رأيت شريحًا يقضي في المسجد) نقلًا عن فتح الباري (١٣/ ١٥٥)، والذي في الفتح خطأ مطبعي صوابه ابن أبي خيثمة لا ابن أبي شيبة كما في تغليق التعليق (٥/ ٢٩٦).","vol":"12","page":182},{"text":"٢٣٢١٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الجعد بن ذكوان عن شريح أنه كان إذا كان يوم (مطير) (^١) قضى في داره.\n_________\n(^١) في [هـ]: (مطر).","vol":"12","page":182},{"text":"٢٣٢١٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن ابن (أبي غنية) (^١) قال: رأيت الحسن يقضي في المسجد.\n_________\n(^١) في [هـ]: (عيينة)، وفي [ح]: (غنية)، وفي [ز، ع]: (أبي عتبة).","vol":"12","page":182},{"text":"<span data-type='title' id=toc-3191>[٢٣١] في اليهودي والنصراني والمملوك يشهد</span>","vol":"12","page":183},{"text":"٢٣٢٢٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن معمر عن الزهري وقتادة قالا: أهل الكتاب والعبد والصبي إذا كانت عندهم شهادة فأسلم أهل الكتاب و(عتق) (^١) العبد وشب الصبي فشهادتهم جائزة [إلا أن تكون ردت وهم كذلك.\n_________\n(^١) في [هـ]: (أعتق).","vol":"12","page":183},{"text":"٢٣٢٢١ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن الزهري في العبد] (^١) يشهد بالشهادة فيرد ثم يعتق، قال: لا (يجوز) (^٢).\n_________\n(^١) سقط ما بين المعكوفين في: [جـ].\n(^٢) في [هـ]: (تجوز).","vol":"12","page":183},{"text":"٢٣٢٢٢ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن الحسن أنه كان يقول في العبد والذمي إذا (شهدا) (^١) فردت (شهادتهما) (^٢)، ثم (عتق) (^٣) هذا وأسلم هذا: (أنهما) (^٤) تجوز (شهادتهما) (^٥).\n_________\n(^١) في [ح]: (شهد)، وفي [ز]: (شهدوا).\n(^٢) في [جـ، ز]: (شهادتهم).\n(^٣) في [هـ]: (أعتق).\n(^٤) في [أ، ح، ز، ط]: (أنها)، وفي [جـ]: (أنه).\n(^٥) في [أ، ح، ز، ط]: (شهادتهم).","vol":"12","page":183},{"text":"٢٣٢٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن إبراهيم قال: إذا شهد العبد فردت شهادته ثم أعتق قال: لا تجوز.","vol":"12","page":183},{"text":"٢٣٢٢٤ - وقال الحكم: تجوز.","vol":"12","page":183},{"text":"٢٣٢٢٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن (أبي) (^١) عوانة عن عمر بن\n⦗١٨٤⦘\n(أبي) (^٢) سلمة عن أبيه قال: إذا شهد العبد فردت شهادته ثم (أعتق) (^٣) فإنها لا تجوز.\n_________\n(^١) في [ط]: (ابن).\n(^٢) سقط من: [جـ].\n(^٣) في [ط]: (عتق).","vol":"12","page":183},{"text":"٢٣٢٢٦ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن قتادة عن شريح أنه (قال) (^١): إذا شهد العبد فردت شهادته ثم أعتق قال: (^٢) لا تجوز.\n_________\n(^١) في [ز]: (كان).\n(^٢) في [أ، ح، ط، هـ]: زيادة (فإنها).","vol":"12","page":184},{"text":"٢٣٢٢٧ - حدثنا أبو بكر قال: حدثنا ابن مهدي قال: حدثنا حماد بن سلمة عن عبد الكريم عن عمرو بن شعيب وعطاء أن عمر بن الخطاب قال في اليهودي والنصراني والعبد: [إذا شهدوا شهادة لم (يقيموها) (^١) حتى يعتق ويسلم اليهودي] (^٢)، فشهادتهم جائزة (^٣).\n_________\n(^١) في [ق]: (يسمعوها)، وفي [س]: (يغنموها).\n(^٢) سقط من [أ، ح، ط، هـ]: ما بين المعكوفين.\n(^٣) ضعيف منقطع؛ لضعف عبد الكريم، وعطاء وعمرو ولم يدركا عمر.","vol":"12","page":184},{"text":"<span data-type='title' id=toc-3192>[٢٣٢] في الإشهاد: يشهد رجلين أو أكثر</span>","vol":"12","page":184},{"text":"٢٣٢٢٨ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي قال: (حدثني) (^١) (ابن) (^٢) سراقة أن أبا عبيدة بن الجراح كتب (لأهل) (^٣)\n⦗١٨٥⦘\n(دير) (^٤) (طيايا) (^٥) (إني) (^٦) أمنتكم على دمائكم وأموالكم وكنائسكم أن تخرب أو (تكشر) (^٧) ما لم تحدثوا أو تؤوا (محدثًا) (^٨) مغيلة، فإن أنتم أحدثتم أو أويتم (محدثا) (^٩) مغيلة فقد برئت منكم الذمة، وإن عليكم إنزال الضيف ثلاثة أيام، وإن ذمتنا بريئة من معرة الجيش. شهد -خالد بن الوليد ويزيد بن أبي سفيان وشرحبيل ابن حسنة و(قضاعي) (^١٠) بن عامر وكتب (^١١).\n_________\n(^١) في [هـ]: (حدثنا)، وفي [أ، ح، ط، جـ، ز]: (حدثني).\n(^٢) في [ط]: (أبي).\n(^٣) في [جـ]: (إلى أهل).\n(^٤) سقط من: [أ، ح، ز، ط].\n(^٥) موطن بارض قنسرين بالشام بحول حمص. انظر: بغية الطلب (١/ ٥٨٤)، فتحها أبو عبدية، وفي [أ، ح]: (طبايا)، وفي [ط]: (طانا).\n(^٦) تكررت في: [جـ].\n(^٧) في [ط، هـ]: (تسكن)، وفي [أ، ح، جـ، ز]: (تكسر).\n(^٨) سقط من. [جـ].\n(^٩) في [أ، ح]: (محتلق) بدون نقاط.\n(^١٠) في [جـ]: (وقضى عن).\n(^١١) حسن؛ ابن سراقة صدوق.","vol":"12","page":184},{"text":"٢٣٢٢٩ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) عيينة عن عمرو بن دينار قال: مر عمر بن الخطاب بكاتب يكتب بين الناس وهو يشهد أكثر من اثنين فنهاه، ثم مر (به) (^٢) (بعد) (^٣) فقال: ألم أنهك؟ فقال (الرجل) (^٤): أطعت اللَّه وعصيتك (^٥).\n_________\n(^١) في [ز]: (أبو).\n(^٢) زائدة في: [جـ].\n(^٣) في [هـ]: (بعده).\n(^٤) سقط من: [ط].\n(^٥) منقطع، عمرو بن دينار لم يدرك عمر.","vol":"12","page":185},{"text":"٢٣٢٣٠ - وكان في صدقة عمر: شهد عبد اللَّه بن الأرقم و(معيقيب) (^١) (^٢).\n_________\n(^١) في [ز]: (معقيب)، وفي [ط]: (معينيت).\n(^٢) منقطع؛ عمرو بن دينار لم يدرك عمر.","vol":"12","page":186},{"text":"٢٣٢٣١ - وكان في صدقة علي (^١): شهد فلان وفلان كتب (^٢).\n_________\n(^١) في [أ، ح]: (علي).\n(^٢) منقطع؛ عمرو بن دينار لا يروي عن علي.","vol":"12","page":186},{"text":"٢٣٢٣٢ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن (أبي) (^١) الجراح قال: حدثني موسى بن سالم قال: لما (أجلى) (^٢) الحجاج أهل الأرض أتتني امرأة بكتاب زعمت أن الذي (أعتق) (^٣) أبوها: هذا ما اشترى طلحة بن عبيد اللَّه (من) (^٤) فلان (ابن فلان) (^٥)، اشترى منه فتاه دينار أو درهم؛ بخمسمائة درهم بالجيد والطيب والحسن، وقد دفع إليه الثمن (وأعتقه) (^٦) لوجه اللَّه فليس لأحد عليه سبيل إلا سبيل الولاء، (شهد) (^٧) الزبير بن العوام وعبد اللَّه بن عامر وزياد (^٨).\n_________\n(^١) في [ح]: (ابن).\n(^٢) في [جـ]: (أحل).\n(^٣) في [هـ]: (أعتقها).\n(^٤) في [ز]: (بن).\n(^٥) سقط من: [أ، ح، هـ].\n(^٦) في [هـ]: (فأعتقه فليس).\n(^٧) في [أ، ح، ط، هـ]: (فشهد).\n(^٨) مجهول؛ لجهالة المرأة ووالدها.","vol":"12","page":186},{"text":"<span data-type='title' id=toc-3193>[٢٣٣] الرجل يشتري السلعة وبها عيب</span>","vol":"12","page":187},{"text":"٢٣٢٣٣ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الشعبي قال: إذا اشترى الرجل الجارية عنده وبها عيب وحدث بها عيب آخر، قال: أبطل الآخر الأول.","vol":"12","page":187},{"text":"٢٣٢٣٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أنه كان يقول: إذا حدث عنده (داء) (^١) غير الذي دلس له، فإنه يمضي (عنده) (^٢) ويضع عنه ما يضع ذلك (الداء) (^٣) من ثمنه.\n_________\n(^١) سقط من: [ز].\n(^٢) في [جـ، ز]: (عنه).\n(^٣) في [جـ، ز]: (الدا)، وفي [ط]: (بدائه).","vol":"12","page":187},{"text":"٢٣٢٣٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حماد عن إبراهيم قال: كان يقال: (رد) (^١) الداء بدائه، فإن حدث عيب فهو من مال المشتري، ويرد البائع (قيمة) (^٢) (العيب) (^٣).\n_________\n(^١) في [ط، هـ]: (يرد).\n(^٢) في [ط]: (قيمته)، وفي [أ، ح]: تكرر (قيمة).\n(^٣) في [ز]: (البيع)، وفي [ط]: (للبيع)، وفي [جـ]: (العيـ) بدون نقاط، وفي [أ، ح، هـ]: (المبيع).","vol":"12","page":187},{"text":"٢٣٢٣٦ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن هشام عن ابن سيرين قال: هو من مال المشتري، ويرد البائع قيمة العيب] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"12","page":187},{"text":"<span data-type='title' id=toc-3194>[٢٣٤] الرجل يشتري الشيء بكذا وكذا (يبيعه) (^١) مرابحة فيزداد</span>\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"12","page":188},{"text":"٢٣٢٣٧ - حدثنا أبو بكر قال: حدثنا جرير عن أبي (سنان) (^١) (عن) (^٢) عبد اللَّه بن الحارث قال: مر رجل بقوم فيهم رسول اللَّه -ﷺ- ومعه ثوب، (^٣) أراه قال: (برد) (^٤) فقال له بعضهم: بكم ابتعت؟ أراه قال: هو (بزيادة) (^٥) على ثمنه. ثم قال: كذبت، وفيهم رسول اللَّه -ﷺ- فرجع فقال: يا رسول اللَّه ابتعته بكذا وكذا بدون ما (قال) (^٦)، فقال: رسول اللَّه -ﷺ-: \"تصدق بالفضل\" (^٧).\n_________\n(^١) في [ط]: (بيضان)، وفي [ع]: (شيبان).\n(^٢) سقط من: [أ، جـ، ح، ط].\n(^٣) زيادة في [ز]: (قال).\n(^٤) في [أ، هـ]: (يزاد)، وفي [جـ]: (ترد).\n(^٥) في [ط]: (بزياد).\n(^٦) في [أ، ح، ط، هـ]: (كان).\n(^٧) مرسل؛ عبد اللَّه بن الحارث الزبيدي المكتب تابعي، أخرجه أبو داود في المراسيل (١٦٤).","vol":"12","page":188},{"text":"<span data-type='title' id=toc-3195>[٢٣٥] السلم في اللحم و(الرؤوس)</span> (^١)\n_________\n(^١) في [أ، جـ، ح، ز، ط، هـ]: (الروس).","vol":"12","page":188},{"text":"٢٣٢٣٨ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم أنه كره السلم في (اللحم) (^١).\n_________\n(^١) في [ز]: (اللحوم).","vol":"12","page":188},{"text":"٢٣٢٣٩ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن قال: لا بأس بالسلم في الرؤوس إذا (أراه) (^١) قدرًا معلومًا.\n_________\n(^١) في [ط، هـ]: (رآه).","vol":"12","page":188},{"text":"٢٣٢٤٠ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن (أبي) (^١) عمرو عن قيس (بن) (^٢) سعد عن طاوس أنه كره اللحم بالقديد نسيئة.\n_________\n(^١) في [جـ، ط، هـ]: (ابن) وانظر: السنة للمروزي (١٨٣).\n(^٢) في [ز]: (عن).","vol":"12","page":189},{"text":"٢٣٢٤١ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا سفيان عن ابن جريج عن عطاء أنه كان لا يرى بأسا بالسلم في (اللحم) (^١) إذا كان له حد يعلم.\n_________\n(^١) في [ز]: (الحيوان).","vol":"12","page":189},{"text":"<span data-type='title' id=toc-3196>[٢٣٦] التجارة في (السابري)</span> (^١)\n_________\n(^١) في [أ، ح]: (الشابري)، ما استشف ما وراءه على رقيق عندهم، السابري، وأمته الدروع برية نسبة إلى سابور مجمع بحار الأنوار.","vol":"12","page":189},{"text":"٢٣٢٤٢ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن طاوس أنه كره لبس الحرير والسابري الرقيق والتجارة فيهما.","vol":"12","page":189},{"text":"٢٣٢٤٣ - حدثنا أبو بكر قال: حدثنا وكيع عن مالك بن مغول قال: سمعت أزهر سأل عطاء عن بيع (الخمر) (^١) (الرقاق) (^٢) فكرهها.\n_________\n(^١) في [أ، ح، ز، ط]: (خمر).\n(^٢) في [أ، ح، ز، ط]: (الزقاق).","vol":"12","page":189},{"text":"٢٣٢٤٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق قال: قال عطاء: الحرير أحب إلي من السابري.","vol":"12","page":189},{"text":"<span data-type='title' id=toc-3197>[٢٣٧] العبد بين رجلين يعتقه أحدهما</span>","vol":"12","page":190},{"text":"٢٣٢٤٥ - حدثنا أبو بكر قال: حدثنا عبد السلام عن يزيد بن عبد الرحمن (الدالاني) (^١) عن إبراهيم (الصائغ) (^٢) عن نافع عن ابن عمر في عبد بين اثنين فأعتق أحدهما نصيبه، قال: عليه أن يعتق بقيته، فإن لم يكن عنده سعى العبد في بقية (ثمنه) (^٣)، وكانوا شركاء في الولاء (^٤).\n_________\n(^١) في [ز]: (الدلالي).\n(^٢) في [هـ]: (الصانع).\n(^٣) في [ظ]: (قيمته)، وفي [ع]: (نفسه)، وفي [س]: (بقيته).\n(^٤) حسن؛ الدالاني صدوق.","vol":"12","page":190},{"text":"٢٣٢٤٦ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن قال: إن كان موسرًا ضمن، وكان الولاء له، وإن كان معسرًا سعى العبد، وكان الولاء بينهما.","vol":"12","page":190},{"text":"٢٣٢٤٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن زكريا عن عامر قال: يسعى العبد والولاء يكون للذي أعتق.","vol":"12","page":190},{"text":"٢٣٢٤٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حماد في عبد كان بين رجلين فأعتقه أحدهما قال: الولاء بينهما -يعني- إذا استسعي العبد.","vol":"12","page":190},{"text":"٢٣٢٤٩ - حدثنا أبو بكر قال: حدثنا محمد بن بشر عن علي بن صالح عن مغيرة عن إبراهيم قال: الولاء للذي أعتق، (سعى) (^١) العبد أو لم يسع (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ]: (لم يسمح).","vol":"12","page":190},{"text":"<span data-type='title' id=toc-3198>[٢٣٨] في الحبس في الكفالة</span>","vol":"12","page":191},{"text":"٢٣٢٥٠ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني قال: أخبرني حبيب الذي كان يقوم على رأس شريح أنه حبس ابنه عبد اللَّه في كفالة (لرجل) (^١) كفل له بنفسه.\n_________\n(^١) في [ح]: (الرجل).","vol":"12","page":191},{"text":"<span data-type='title' id=toc-3199>[٢٣٩] في الرجل يقاطع مملوكه على الضريبة </span>(^١)\n_________\n(^١) الضريبة: ما يدفعه المملوك لسيده مرتبًا من أجل أن يتركه يعمل لنفسه.","vol":"12","page":191},{"text":"٢٣٢٥١ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن شعبة عن الحكم قال: إذا كان الغلام في الضريبة فاشترى بيعا ففي رقبته.","vol":"12","page":191},{"text":"٢٣٢٥٢ - [وقال حماد: إذا أذن له مولاه في البيع ففي رقبته] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"12","page":191},{"text":"٢٣٢٥٣ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن الحارث وحماد أن الرجل إذا قاطع مملوكه على الضريبة فقد أذن له.","vol":"12","page":191},{"text":"<span data-type='title' id=toc-3200>[٢٤٠] في المدبر: من أين هو</span>؟","vol":"12","page":191},{"text":"٢٣٢٥٤ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن يحيى بن سعيد عن سعيد بن المسيب قال: المدبر من الثلث.","vol":"12","page":191},{"text":"٢٣٢٥٥ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن هشام عن الحسن ومحمد قالا: المدبر من الثلث.","vol":"12","page":191},{"text":"٢٣٢٥٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أشعث عن الشعبي أن عليًّا كان يجعل المدبر من الثلث (^١).\n_________\n(^١) ضعيف؛ أشعث ضعيف.","vol":"12","page":192},{"text":"٢٣٢٥٧ - وأن عامرًا كان يجعله من الثلث.","vol":"12","page":192},{"text":"٢٣٢٥٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن (ابن) (^١) (أبجر) (^٢) عن الشعبي عن شريح قال: هو من الثلث.\n_________\n(^١) في [أ، ح، ز، ط]: (أبي).\n(^٢) في [أ، ح، ز، ط]: (الحبر).","vol":"12","page":192},{"text":"٢٣٢٥٩ - وقال مسروق: هو فارغ من جميع المال.","vol":"12","page":192},{"text":"٢٣٢٦٠ - حدثنا أبو بكر قال: حدثنا (جرير) (^١) عن منصور (والأعمش) (^٢) ومغيرة عن إبراهيم قال: المدبر من الثلث.\n_________\n(^١) في [ط]: (ابن جرير).\n(^٢) في [هـ]: (ومغيرة عن الأعمش).","vol":"12","page":192},{"text":"٢٣٢٦١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن (خالد) (^١) عن أبي قلابة أن النبي -ﷺ- قال: المدبر من الثلث\" (^٢).\n_________\n(^١) تكررت في: [ط].\n(^٢) مرسل؛ أبو قلابة تابعي، أخرجه عبد الرزاق (١٦٦٥٨)، والبيهقي (١٠/ ٣١٤).","vol":"12","page":192},{"text":"٢٣٢٦٢ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن الزهري قال: المدبر من الثلث.","vol":"12","page":192},{"text":"٢٣٢٦٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن شريح قال: المدبر من الثلث.","vol":"12","page":192},{"text":"٢٣٢٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن (أبي) (^١) الربيع عن أبي بشر عن سعيد بن جبير قال: هو من جميع المال.\n_________\n(^١) سقط من: [أ، ح، ط، ع، هـ]، وهو أبو الربيع أشعث بن سعيد السمان.","vol":"12","page":193},{"text":"٢٣٢٦٥ - حدثنا أبو بكر قال: حدثنا شبابة عن شعبة عن حماد قال: المدبر من جميع المال.","vol":"12","page":193},{"text":"٢٣٢٦٦ - [حدثنا أبو بكر قال: حدثنا [(شاذان) (^١) قال: حدثنا] (^٢) يحيى بن حمزة عن (العلاء) (^٣) والنعمان (عن) (^٤) مكحول قال: المدبر من الثلث] (^٥).\n_________\n(^١) في [هـ]: (شادان).\n(^٢) سقط ما بين المعكوفين من: [ط].\n(^٣) في [ح، هـ]: (العال).\n(^٤) في [ح، ط، هـ]: (بن).\n(^٥) سقط الخبر من: [ع].","vol":"12","page":193},{"text":"٢٣٢٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن زكريا عن عامر قال: المدبر من الثلث.","vol":"12","page":193},{"text":"<span data-type='title' id=toc-3201>[٢٤١] من قال: الكفن من جميع المال</span>","vol":"12","page":193},{"text":"٢٣٢٦٨ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن عمرو بن مهاجر قال: كتب عمر بن عبد العزيز في الكفن أنه من (جملة رأس) (^١) المال، ليس من الثلث.\n_________\n(^١) في [أ، ح، ز، هـ]: (رأس جملة).","vol":"12","page":193},{"text":"٢٣٢٦٩ - حدثنا أبو بكر قال: حدثنا حفص عن إسماعيل (بن) (^١) أبي خالد عن الحكم عن إبراهيم قال: الكفن من جميع المال.\n_________\n(^١) في [ز]: (عن).","vol":"12","page":194},{"text":"٢٣٢٧٠ - [حدثنا أبو بكر قال: حدثنا ابن علية عن ليث عن طاوس قال: إن كان المال كثيرًا فمن جميع المال] (^١)، وإن كان قليلا فمن الثلث.\n_________\n(^١) سقط أول الخبر من: [ع].","vol":"12","page":194},{"text":"٢٣٢٧١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن ومحمد (قالا) (^١): الكفن من جميع المال.\n_________\n(^١) في [أ، ط]: (قال).","vol":"12","page":194},{"text":"٢٣٢٧٢ - [حدثنا أبو بكر قال: حدثنا ابن إدريس عن عثمان بن الأسود عن مجاهد قال: الكفن من جميع المال] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"12","page":194},{"text":"٢٣٢٧٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن العلاء بن المسيب عن حماد قال: الكفن من رأس جملة المال، لا من الثلث، ولا من غيره.","vol":"12","page":194},{"text":"٢٣٢٧٤ - حدثنا أبو بكر قال: حدثنا محمد بن بشر عن شعبة عن قتادة [عن سعيد بن المسيب والحسن قالا: الكفن من جميع المال.","vol":"12","page":194},{"text":"٢٣٢٧٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سعيد (^١) عن قتادة] (^٢) عن خلاس قال: الكفن من الثلث.\n_________\n(^١) في [أ، ح، ط، هـ]: (بن المسيب)، وهي غلط، وصوابه ابن أبي عروبة، والخبر الأول رواه الطحاوي في شرح مشكل الآثار (١٠/ ٢٢٤)، وأحمد في العلل (٢/ ٤٢٩) (٢٨٩٥)، والخبر الثاني قول سعيد بن المسيب رواه عبد الرزاق (٦٢٢٥).\n(^٢) سقط ما بين المعكوفين في: [جـ، ز].","vol":"12","page":194},{"text":"٢٣٢٧٦ - وقال سعيد بن المسيب: من جميع المال.","vol":"12","page":195},{"text":"٢٣٢٧٧ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم قال: الكفن من جميع المال.","vol":"12","page":195},{"text":"٢٣٢٧٨ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن أشعث عن (جهم) (^١) عن إبراهيم قال: من جميع المال.\n_________\n(^١) في [أ، ح، ط]: (جهيم).","vol":"12","page":195},{"text":"٢٣٢٧٩ - [حدثنا أبو بكر قال: حدثنا أبو خالد عن عيسى عن الشعبي قال: الكفن من جميع المال] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"12","page":195},{"text":"٢٣٢٨٠ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سفيان عن (خالد عن) (^١) أبي قلابة قال: الكفن من جميع المال.\n_________\n(^١) سقط من: [هـ].","vol":"12","page":195},{"text":"٢٣٢٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن فراس عن عامر قال: تكفن المرأة من نصيبها.","vol":"12","page":195},{"text":"٢٣٢٨٢ - حدثنا أبو بكر قال: حدثنا شبابة قال: حدثنا شعبة عن الحكم عن إبراهيم قال: الكفن من جميع المال.","vol":"12","page":195},{"text":"٢٣٢٨٣ - [حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن سعيد بن أبي معشر عن إبراهيم قال: الكفن من جميع المال] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، هـ].","vol":"12","page":195},{"text":"٢٣٢٨٤ - حدثنا أبو بكر قال: حدثنا محمد بن (أبي) (^١) (عدي) (^٢) عن سعيد عن قتادة عن خلاس قال: يكفن من الثلث.\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [ز]: (سعيد).","vol":"12","page":196},{"text":"<span data-type='title' id=toc-3202>[٢٤٢] من قال: اللقيط حر</span>","vol":"12","page":196},{"text":"٢٣٢٨٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن زهير (العبسي) (^١) أن رجلًا التقط لقيطًا فأتى به عليًّا فأعتقه (^٢).\n_________\n(^١) هو ابن ثابت أبو الأزهر الأعمى، وفي [هـ]: (العنسي).\n(^٢) منقطع؛ زهير لا يروي عن علي.","vol":"12","page":196},{"text":"٢٣٢٨٦ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري سمع سنينًا (^١) أبا (جميلة) (^٢) يقول: وجدت منبوذًا فذوه عريفي لعمر، فأتيته فقال: هو حر وولاؤه (^٣) و(رضا عنه) (^٤) علينا (^٥).\n_________\n(^١) في حاشية [أ]: (سُنين -بمهملة مضمومة ونونين بينهما تحتية، وابن فرقد يكنى بأبي جميلة يحيم وضمة تحتية وتشديدها).\n(^٢) في [ط]: (حبله).\n(^٣) في [هـ]: زيادة (لك).\n(^٤) في [ك]: (رضاعة).\n(^٥) صحيح.","vol":"12","page":196},{"text":"٢٣٢٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم\n⦗١٩٧⦘\nفي اللقيط قال: (نيته) (^١) إن نوى أن يكون حرًا فهو حر وإن نوى أن يكون عبدًا فهو عبد.\n_________\n(^١) في [أ، ح]: (يليه)، وفي [هـ]: (له نيته).","vol":"12","page":196},{"text":"٢٣٢٨٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن الحسن بن (عمرو عن) (^١) فضيل عن إبراهيم قال: اللقيط حر.\n_________\n(^١) في [أ، ح، ط]: (عمير وعن فضيل).","vol":"12","page":197},{"text":"٢٣٢٨٩ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي خالد عن عامر قال: اللقيط حر] (^١).\n_________\n(^١) الخبر سقط من: [جـ، ز، ع].","vol":"12","page":197},{"text":"٢٣٢٩٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زكريا عن عامر قال: اللقيط لا يسترق.","vol":"12","page":197},{"text":"٢٣٢٩١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن ابن جريج عن عطاء قال: اللقيط حر.","vol":"12","page":197},{"text":"٢٣٢٩٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عمرو بن دينار عن الزهري عن رجل من الأنصار أن عمر بن الخطاب أعتق لقيطًا (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن عمر.","vol":"12","page":197},{"text":"٢٣٢٩٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة قال: سألت الحكم وحمادا عن اللقيط (فقالا) (^١): هو حر.\n_________\n(^١) في [أ، ح، ط]: (قال).","vol":"12","page":197},{"text":"٢٣٢٩٤ - قال شعبة: فقلت للحكم عمن؟ قال: عن الحسن (البصري) (^١) عن علي.\n_________\n(^١) كذا في النسخ، ولعلها: (العرني).","vol":"12","page":197},{"text":"٢٣٢٩٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن زهير بن أبي ثابت عن ذهل بن أوس عن تميم بن مسيح قال: خرجت من الدار وليس لي ولد فوجدت لقيطًا فأتيت به عليًّا فألحقه في مائه (^١).\n_________\n(^١) مجهول، لجهالة تميم وذهل.","vol":"12","page":198},{"text":"٢٣٢٩٦ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن سليمان الشيباني عن حوط (عن) (^١) إبراهيم قال: قال عمر: هم مملوكون] (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) الحديث سقط من: [جـ].\n(^٣) مجهول منقطع، حوط مجهول، وإبراهيم لم يدرك عمر.","vol":"12","page":198},{"text":"٢٣٢٩٧ - حدثنا أبو بكر قال: حدثنا وكيع (قال) (^١): حدثنا سفيان عن موسى الجهني قال: رأيت ولد زنا ألحقه علي في مائه (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع؛ موسى الجهني لم يدرك عليًّا.","vol":"12","page":198},{"text":"٢٣٢٩٨ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن عبد اللَّه بن (حبيب) (^١) ابن أبي ثابت قال: جاء كتاب عمر بن عبد العزيز إلى أهل مكة أن اللقيط حر.\n_________\n(^١) في [ط]: (جيب).","vol":"12","page":198},{"text":"<span data-type='title' id=toc-3203>[٢٤٣] في المواصفة في البيع</span>","vol":"12","page":198},{"text":"٢٣٢٩٩ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن معمر عن الزهري عن سعيد ابن المسيب أنه كره أن يواصف الرجل بالسلعة ليس عنده.","vol":"12","page":198},{"text":"٢٣٣٠٠ - حدثنا أبو بكر قال: حدثنا حفص عن عمرو عن الحسن أنه كان يكره المواصفة.","vol":"12","page":199},{"text":"٢٣٣٠١ - [حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون عن محمد أنه كرهها] (^١).\n_________\n(^١) سقط لخبر من: [أ، ح، ط، هـ].","vol":"12","page":199},{"text":"٢٣٣٠٢ - حدثنا أبو بكر قال: حدثنا وكيع (عن) (^١) سفيان عن ابن جريج عن زيد بن أسلم قال: قلت لابن عمر: الرجل يقول: (اشتر) (^٢) هذا البيع، وأشتريه منك فكرهه (^٣).\n_________\n(^١) في [هـ]: (قال: حدثنا).\n(^٢) في [أ، جـ، ح، ط]: (اشتري).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"12","page":199},{"text":"٢٣٣٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن الحكم (ابن) (^١) أبي (الفضل) (^٢) قال: سمعت الحسن وسأله (رجل) (^٣) عن الرجل يساوم الرجل (بالحرير) (^٤) فيقول: ليس عندي، فيقول: (اشتره) (^٥) حتى اشتريه منك، (قال) (^٦): فكرهه وقال: هذه المواصفة.\n_________\n(^١) في [أ، هـ]: (عن).\n(^٢) في [أ، ح، هـ]: (الفضيل).\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) في [ع، هـ]: (بالحرية)، وفي [ط]: (بالحربة)، وتقدم الأثر ٦/ ١٣١ برقم [٢١٧٣٠] باب رقم [٥٥] في الرجل يساوم الرجل بالشيء فلا يكون عنده.\n(^٥) في [أ، ح، ز، ط]: (اشتريه).\n(^٦) زائدة في: [جـ].","vol":"12","page":199},{"text":"٢٣٣٠٤ - حدثنا أبو بكر قال: حدثنا عائذ بن حبيب عن يحيى بن سعيد عن القاسم بن محمد أنه لم ير (به) (^١) بأسًا.\n_________\n(^١) في [جـ، ز]: (بها).","vol":"12","page":200},{"text":"٢٣٣٠٥ - حدثنا أبو بكر قال: حدثنا محمد بن مسلم عن إبراهيم [بن ميسرة قال: قلت لطاوس: الرجل يساومني بالسلعة وليست عندي، فيقول: (اشتره) (^١) و(أشتري) (^٢) منك، ولولا مكانه ما اشتريتها (^٣) فكرهه طاوس.\n_________\n(^١) في [أ، ح، ز، ط]: (اشتري).\n(^٢) في [ط]: (اشتر).\n(^٣) في [ط، هـ]: زيادة (منك).","vol":"12","page":200},{"text":"٢٣٣٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حماد عن إبراهيم] (^١) في (الرجل) (^٢) يقول (للرجل) (^٣): (اشتر) (^٤) هذا (البز) (^٥) وأشتريه منك - فكرهه.\n_________\n(^١) ما بين المعكوفين سقط من: [جـ].\n(^٢) في [ط]: (رجل).\n(^٣) في [ز، ط]: (لرجل).\n(^٤) في [أ، ح، ز، ط]: (اشتري).\n(^٥) في [ح، ط]: (البر).","vol":"12","page":200},{"text":"<span data-type='title' id=toc-3204>[٢٤٤] في بيع اللبن في الضروع</span>","vol":"12","page":200},{"text":"٢٣٣٠٧ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عكرمة عن ابن عباس قال: لا (تبتاعوا) (^١) الصوف على (ظهور) (^٢) الغنم،\n⦗٢٠١⦘\nولا اللبن في الضروع (^٣).\n_________\n(^١) في [ز]: (تتبايعوا).\n(^٢) في [ز]: (ظهر).\n(^٣) صحيح؛ أخرجه البيهقي ٥/ ٣٤٠، والدارقطني ٣/ ١٥، وسيأتي مرسلًا برقم [٢٣٣١٣].","vol":"12","page":200},{"text":"٢٣٣٠٨ - حدثنا أبو بكر قال: حدثنا ملازم بن عمرو عن زفر بن يزيد عن أبيه قال: سألت أبا هريرة عن شراء اللبن في الضروع فنهاني عنه (^١).\n_________\n(^١) مجهول؛ لجهالة زفر.","vol":"12","page":201},{"text":"٢٣٣٠٩ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جهضم بن عبد اللَّه عن محمد بن إبراهيم عن محمد بن زيد عن شهر بن حوشب عن أبي سعيد قال: نهى النبي (ﷺ) (^١) عن شراء ما في بطون الأنعام حتى تضع وعما في ضروعها إلا بكيل (^٢).\n_________\n(^١) في [أ، ح]: (﵇).\n(^٢) مجهول؛ لجهالة محمد بن إبراهيم، أخرجه أحمد (١١٣٧٧)، وابن ماجة (٢١٩٦)، والترمذي (١٥٦٣)، وعبد الرزاق (١٤٩٢٣)، وأبو يعلى (١٠٩٣)، والدارقطني ٣/ ١٥، والبيهقي / ٣٣٨.","vol":"12","page":201},{"text":"٢٣٣١٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه أنه كره بيع اللبن في الضروع إلا كيلًا.","vol":"12","page":201},{"text":"٢٣٣١١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن أنه كره (شراء) (^١) اللبن في ضروع الشاء.\n_________\n(^١) في [هـ]: (بيع).","vol":"12","page":201},{"text":"٢٣٣١٢ - حدثنا أبو بكر قال: حدثنا وكيع (عن) (^١) وهب بن (عقبة) (^٢) قال:\n⦗٢٠٢⦘\nسألت الشعبي عن قوم بيانوا يبتاعون ألبان البقر أياما معلومة ثم (يبيعونها) (^٣) فقال: لا تصلح إلا يدًا بيد.\n_________\n(^١) في [ز]: (قال: حدثنا).\n(^٢) في [س]: (عتبة).\n(^٣) في [هـ]: (يبتاعونها).","vol":"12","page":201},{"text":"٢٣٣١٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا) (^١) (عمر) (^٢) بن (فروخ) (^٣) القتاب سمعه من حبيب بن الزبير عن عكرمة قال: نهى النبي (ﷺ) أن يباع لبن في ضرع، [أو سمن في لبن (^٤).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [ز]: (عمرو).\n(^٣) في [أ، جـ، ح، ط]: (فروخ)، وفي [ز]: (فرخ).\n(^٤) مرسل؛ عكرمة تابعي، وأخرجه أبو داود في المراسيل (١٤٣)، وأخرجه متصلًا من حديث ابن عباس الدراقطني ٣/ ١٤، والطبراني ١١/ ٣٨٨ (١١٩٣٥)، والبيهقي ٥/ ٣٤٠، وسبق موقوفًا برقم [٢٣٣٠٧].","vol":"12","page":202},{"text":"٢٣٣١٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن مغيرة عن إبراهيم قال: كان يكره أن يشتري اللبن في ضروع] (^١) (الشاه) (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٢) سقط من: [جـ].","vol":"12","page":202},{"text":"٢٣٣١٥ - حدثنا أبو بكر قال: حدثنا إسحاق بن منصور قال: حدثنا محمد بن مسلم عن إبراهيم بن ميسرة عن طاوس ومجاهد أنهما كرها (بيع) (^١) اللبن في (الضروع) (^٢).\n_________\n(^١) في [ط]: (بين).\n(^٢) في [ز]: (الضرع).","vol":"12","page":202},{"text":"<span data-type='title' id=toc-3205>[٢٤٥] في (الإمام العادل)</span> (^١)\n_________\n(^١) في [ح]: (الأيام العدل).","vol":"12","page":203},{"text":"٢٣٣١٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم (بن) (^١) سليمان عن عبد اللَّه بن مسلم عن ابن سابط عن عبد اللَّه بن عمرو قال: في الجنة قصر (يدعى) (^٢) (عدنا) (^٣) حوله (البروج) (^٤) (والمروج) (^٥) له خمسة آلاف باب، لا يسكنه أو لا يدخله إلا نبي أو صديق أو شهيد أو إمام عادل (^٦).\n_________\n(^١) في [أ، ز، هـ]: (عن).\n(^٢) في [ط]: (يدعونا)، وفي [أ، جـ، ح، ز]: (يدعا).\n(^٣) في [أ، ح، هـ]: (عونًا).\n(^٤) في [أ، هـ]: (المروج).\n(^٥) سقط من: [ط].\n(^٦) ضعيف؛ لضعف عبد اللَّه بن مسلم.","vol":"12","page":203},{"text":"٢٣٣١٧ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ليث عن مجاهد قال: قال (عمار) (^١): ثلاثة لا يستخف بحقهن إلا منافق (بيّن نفاقه) (^٢): إمام مقسط ومعلم الخير، وذو الشيبة في الإسلام (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (عمر)، وسيأتي في كتاب السير برقم [٣٤٧٤٥]، باب ما جاء في الإمام العادل بلفظ: (عمار)، وهكذا رواه ابن عساكر ٤٣/ ٤٥٣.\n(^٢) سقط من: [ط، هـ].\n(^٣) منقطع ضعيف؛ مجاهد لم يدرك عمارًا، وليث ضعيف.","vol":"12","page":203},{"text":"٢٣٣١٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن أشعث عن الحسن عن قيس ابن عباد قال: لعمل إمام عادل يوما خير من عمل أحدكم ستين (سنة) (^١).\n_________\n(^١) في [أ، ح، هـ]: (يومًا).","vol":"12","page":203},{"text":"٢٣٣١٩ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ قال: حدثنا عوف عن زياد (ابن) (^١) (مخراق) (^٢) عن أبي كنانة عن أبي موسى قال: (إن) (^٣) من إجلال اللَّه إكرام ذي الشيبة المسلم، وحامل القرآن غير الغالي فيه ولا الجافي عنه، وإكرام ذي السلطان المقسط (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح]: (محراق).\n(^٣) سقط من: [أ، ح، ز، ط، هـ].\n(^٤) مجهول؛ لجهالة أبي كنانة، أخرجه البخاري في الأدب المفرد (٣٥٧)، وابن المبارك في الزهد (٧٨)، وأبو عبيدة كما في التمهيد ١٧/ ٤٢٩، وقد روي مرفوعًا، أخرجه أبو داود (٣٨٤٣)، والبزار (٧٠)، والبيهقي ٨/ ١٦٣، والمزي ٣٤/ ٢٢٨.","vol":"12","page":204},{"text":"٢٣٣٢٠ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سعدان الجهني عن سعد أبي مجاهد الطائي عن أبي (مدلة) (^٢) عن أبي هريرة قال: قال رسول اللَّه -ﷺ- (^٣): \"الإمام العادل لا ترد دعوته\" (^٤).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) في [هـ]: (مذلة).\n(^٣) في [ط]: زيادة (قال).\n(^٤) حسن؛ أبو مدلة وثقه أبو مجاهد كما عند ابن ماجة، وحسّن له الترمذي، والحديث أخرجه أحمد (٩٧٢٥) وإسحاق (٣٠٢)، والطبراني في الدعاء (١٣٢٢)، كما أخرجه الترمذي (٢٥٢٦)، وعبد بن حميد (١٤٢٠)، وابن خزيمة (١٩٠١)، وابن حبان (٧٣٨٧)، والحاكم ٤/ ٢٤٦، وابن المبارك في الزهد (١٠٧٥)، والطيالسي (٢٥٨٤)، والبيهقي ٣/ ٣٥٤.","vol":"12","page":204},{"text":"<span data-type='title' id=toc-3206>[٢٤٦] الرجل يحفر البئر في داره</span>","vol":"12","page":205},{"text":"٢٣٣٢١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم في قوم أرادوا أن يحفروا في دارهم حشًا أو حمامًا، قال: (ملكهم) (^١) يصنعون فيه ما شاؤا.\n_________\n(^١) في [ز]: (ملكم).","vol":"12","page":205},{"text":"٢٣٣٢٢ - حدثنا أبو بكر قال: حدثنا يحيى بن زكريا بن أبي زائدة عن أبيه عن (ابن) (^١) (أشوع) (^٢) أنه سد بئرًا (حفرها جاره) (^٣) خلف حائطه.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (أشرع)، وفي [ع]: (أسيوع).\n(^٣) في [ع]: (حفر حيازة).","vol":"12","page":205},{"text":"٢٣٣٢٣ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن في حائط في دار قوم قال: إن شاء نقب فيه بابًا.","vol":"12","page":205},{"text":"٢٣٣٢٤ - حدثنا أبو بكر قال: حدثنا عبد الرزاق عن معمر عن (^١) (أيوب عن) (^٢) أبي قلابة قال: قال النبي -ﷺ-: \"لا تضاروا في الحفر\" (^٣).\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) سقط من: [ز].\n(^٣) مرسل؛ أبو قلابة تابعي، أخرجه أبو داود في المراسيل (٤٠٨)، والبيهقي (٦/ ١٥٦).","vol":"12","page":205},{"text":"<span data-type='title' id=toc-3207>[٢٤٧] في رجل قال (لغلامه) (^١): إن فارقت غريمي فأنت حر</span>\n_________\n(^١) في [ط]: (الغلامه).","vol":"12","page":205},{"text":"٢٣٣٢٥ - حدثنا أبو بكر قال: حدثنا سهل (بن) (^١) يوسف عن عمرو أن رجلا\n⦗٢٠٦⦘\nقال لغلامه: الزم فلانًا فإن (فارقته) (^٢) فأنت حر، فقال: اشهدوا أني قد فارقته، فرفع ذلك إلى عمر بن عبد العزيز وهو أمير مكة فأجاز عتقه.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ط]: (فارقت).","vol":"12","page":205},{"text":"٢٣٣٢٦ - قال: فكان الحسن يرى ذلك.","vol":"12","page":206},{"text":"٢٣٣٢٧ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد قال: بلغني أن عمر بن عبد العزيز قال: لا يعتق.","vol":"12","page":206},{"text":"<span data-type='title' id=toc-3208>[٢٤٨] الرجل يدعي شهادة القاضي أو الوالي</span>","vol":"12","page":206},{"text":"٢٣٣٢٨ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن سفيان (عن) (^١) عمرو بن إبراهيم الأنصاري عن عمه الضحاك قال: اختصم رجلان إلى عمر بن الخطاب ادعيا (شهادته) (^٢) فقال لهما عمر: إن شئتما شهدت ولم أقض (بينكما) (^٣) وإن شئتما قضيت ولم أشهد (^٤).\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) في [ز]: (شهادة).\n(^٣) في [ز]: (بينهما).\n(^٤) مجهول؛ لجهالة عمرو بن إبراهيم وعمه الضحاك.","vol":"12","page":206},{"text":"٢٣٣٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن بن صالح عن عبد الأعلى قال: جاءت امرأة إلى شريح فأتته بشاهد، (قال) (^١): ائتيني بشاهد آخر، (قالت) (^٢): أنت شاهدي، فاستحلفها وقضى لها.\n_________\n(^١) في [ز]: (فقال).\n(^٢) في [أ، هـ]: (قال).","vol":"12","page":206},{"text":"٢٣٣٣٠ - [حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن إسماعيل بن سالم الشعبي [قال: لا أجمع أن أكون قاضيًا وشاهدًا] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، هـ].","vol":"12","page":207},{"text":"٢٣٣٣١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن (ابن) (^١) شبرمة عن الشعبي] (^٢) قال: سألته عن رجل كان له على رجل (مال) (^٣)، فأشهد (^٤) شاهدين فاستقضى أحد الشاهدين، فقال الشعبي: جاء رجل إلى شريح يخاصم وأنا جالس (معه) (^٥)، فجاء الآخر عليه بشاهد، ثم قال لشريح: أنت تشهد لي، فقال شريح: أئت (الأمير) (^٦) حتى أشهد لك.\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) سقط ما بين المعكوفين من: [جـ].\n(^٣) في [أ، ح، ز، ط]: (مالًا).\n(^٤) في [جـ، ز]: زيادة (عليه).\n(^٥) سقط من: [ط].\n(^٦) في [ط]: (الأمر).","vol":"12","page":207},{"text":"<span data-type='title' id=toc-3209>[٢٤٩] في شراء تراب الصواغين</span>","vol":"12","page":207},{"text":"٢٣٣٣٢ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن عطاء أنه كان يكره تراب (الصواغين) (^١) يعني شراءه.\n_________\n(^١) في [ح]: (الصوغين).","vol":"12","page":207},{"text":"٢٣٣٣٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن أنه كان يكره شراء تراب الصواغين إلا أن يشتري تراب الذهب بالفضة، وتراب الفضة بالذهب.","vol":"12","page":207},{"text":"٢٣٣٣٤ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن أبي الجعد قال: سألت الشعبي عن شراء تراب الصواغين فكرهه وقال: هو غرر.","vol":"12","page":208},{"text":"٢٣٣٣٥ - قال محمد: وبيان أبي (يشتريه) (^١) بالعروض.\n_________\n(^١) في [ح]: (يشتري تراب الذهب).","vol":"12","page":208},{"text":"٢٣٣٣٦ - حدثنا أبو بكر قال: حدثنا حرمي بن (عمارة) (^١) عن شعبة عن حماد عن إبراهيم قال: لا بأس أن يشتري تراب (الذهب) (^٢) بالفضة وتراب الفضة بالذهب.\n_________\n(^١) في [ز]: (عمار).\n(^٢) سقط من: [ز].","vol":"12","page":208},{"text":"<span data-type='title' id=toc-3210>[٢٥٠] الرجل يبيع الطعام، علي من يكون أجر الكيال</span>؟","vol":"12","page":208},{"text":"٢٣٣٣٧ - حدثنا أبو بكر قال: حدثنا صفوان بن عيسى عن (بَرَدان) (^١) بن أبي النضر قال: كنت بعت من رجل طعامًا، فأعطى الرجل أجر الكيال، فسألت الشعبي عن ذلك، فقال: أعطه أنت؛ (فإنما) (^٢) هو عليك.\n_________\n(^١) في [أ، ح، ط]: (مردان)، وفي [هـ]: (ردان).\n(^٢) في [جـ، ز]: (إنما).","vol":"12","page":208},{"text":"<span data-type='title' id=toc-3211>[٢٥١] جعل الآبق</span>","vol":"12","page":208},{"text":"٢٣٣٣٨ - حدثنا أبو بكر قال: حدثنا (حفص) (^١) عن ابن جريج عن عطاء\n⦗٢٠٩⦘\n(أو) (^٢) ابن (أبي) (^٣) مليكة وعمرو بن دينار (قالا) (^٤): ما زلنا نسمع أن النبي -ﷺ- قضى في العبد الآبق يوجد خارجا من الحرم (دينارا (أو) (^٥) عشرة) (^٦) دراهم (^٧).\n_________\n(^١) في [ع]: (جعفر).\n(^٢) في [أ، ح، ط]: (و)، وانظر: ما سيأتي برقم [٢٣٤٠٩].\n(^٣) سقط من: [أ، ح، ط].\n(^٤) في [أ، جـ، ح، ط]: (قالوا).\n(^٥) في [ز]: (و).\n(^٦) في [أ، ح، ط]: (دنيانيرًا وغيره دراهم).\n(^٧) مرسل؛ ابن أبي مليكة وعمرو بن دينار تابعيان.","vol":"12","page":208},{"text":"٢٣٣٣٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد اللَّه بن (رباح) (^١) عن (أبي) (^٢) عمرو الشيباني أن رجلا أصاب عبدا آبقًا بعين التمر، فجاء به، فجعل ابن مسعود فيه أربعين (درهمًا) (^٣) (^٤).\n_________\n(^١) في [ع]: (رياح).\n(^٢) في [جـ]: (ابن).\n(^٣) في [ط]: (دراهمًا).\n(^٤) صحيح.","vol":"12","page":209},{"text":"٢٣٣٤٠ - حدثنا (أبو بكر) (^١) قال: حدثنا يزيد بن هارون عن حجاج عن عمرو ابن (شعيب) (^٢) عن سعيد بن المسيب أن عمر جعل في جعل الآبق دينارا أو اثني عشر (درهمًا) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، جـ، ح، ز، ط)، وفي [هـ]: (أيوب).\n(^٢) في [ط]: (سعد)، وفي [أ، جـ، ح، هـ]: (سعيد).\n(^٣) في [ط]: (دراهمًا).\n(^٤) منقطع حكمًا؛ حجاج مدلس.","vol":"12","page":209},{"text":"٢٣٣٤١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن حصين عن الشعبي عن (الحارث) (^١) عن علي مثله (^٢).\n_________\n(^١) في [أ، ط]: (الحارثي)، وفي [ص]: (الحاربي).\n(^٢) ضعيف منقطع حكمًا؛ الحارث ضعيف وحجاج مدلس.","vol":"12","page":210},{"text":"٢٣٣٤٢ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج قال: أخبرني ابن أبي مليكة أن عمر بن عبد العزيز قضى في جعل الآبق إذا (أخذ) (^١) على (مسيرة) (^٢) (ثلاث: ثلاثة دنانير) (^٣).\n_________\n(^١) في [ط]: (أخذت).\n(^٢) في [هـ]: (ميسرة).\n(^٣) في [ز]: (ثلاثة أيام دينار).","vol":"12","page":210},{"text":"٢٣٣٤٣ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أيوب (^١) أبي العلاء عن قتادة وأبي هاشم أن عمر قضى في جعل الآبق أربعين درهمًا (^٢).\n_________\n(^١) في [أ، جـ، ح، ز، هـ، ط]: زيادة (عن).\n(^٢) منقطع؛ قتادة وأبو هاشم لا يرويان عن عمر.","vol":"12","page":210},{"text":"٢٣٣٤٤ - حدثنا أبو بكر قال: حدثنا (يحيى) (^١) بن (أبي) (^٢) زائدة عن عبد الرحمن بن (جريس) (^٣) عن حماد عن إبراهيم (قال) (^٤): لا بأس بجعل الآبق.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [ز].\n(^٣) في [ز]: (جريش).\n(^٤) في [ز]: (قالا).","vol":"12","page":210},{"text":"٢٣٣٤٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن إبراهيم بن مهاجر عن إبراهيم قال: المسلم يرد على المسلم.","vol":"12","page":210},{"text":"٢٣٣٤٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي إسحاق قال: أعطيت الجعل في زمن معاوية: أربعين درهمًا.","vol":"12","page":211},{"text":"٢٣٣٤٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن هشام عن ابن سيرين عن شريح.","vol":"12","page":211},{"text":"٢٣٣٤٨ - وعن سفيان عن جابر عن القاسم عن شريح أنه كان يقول: إذا أُخذ (في) (^١) المصر فعشرة دراهم، (وإذا) (^٢) أُخذ (خارجًا) (^٣) (من) (^٤) المصر (فأربعون) (^٥) درهمًا.\n_________\n(^١) في [ز]: (من).\n(^٢) في [أ، ح، ط]: (فإذا).\n(^٣) في [أ، ح، ز، ط]: (خارج).\n(^٤) سقط من: [ط].\n(^٥) في [أ، جـ، ز، ط]: (فأربعين).","vol":"12","page":211},{"text":"٢٣٣٤٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن الحكم أنه قال في الآبق (يؤخذ قال) (^١): المسلم يرد على المسلم.\n_________\n(^١) في [هـ]: (يوجد).","vol":"12","page":211},{"text":"٢٣٣٥٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن جريج عن ابن أبي مليكة وعمرو بن دينار (قالا) (^١): جعل النبي (ﷺ) (^٢) في العبد الآبق إذا جيء به (خارجًا من) (^٣) الحرم دينارًا (^٤).\n_________\n(^١) في [أ، ط]: (قال).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ط]: [خارج من)، وفي [هـ]: (خارج).\n(^٤) مرسل.","vol":"12","page":211},{"text":"٢٣٣٥١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مسعر عن عبد الكريم قال: [قلت لعبد اللَّه بن (عتبة) (^١): أيجتعل في الآبق؟ (قال) (^٢): (نعم) (^٣)] (^٤)، قلت: الحر؟ قال: لا.\n_________\n(^١) في [ز]: (عيينة).\n(^٢) في [ز]: زيادة (قلت).\n(^٣) سقط من: [أ، ح].\n(^٤) ما بين المعكوفين سقط من: [ط].","vol":"12","page":212},{"text":"٢٣٣٥٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن جابر (عن) (^١) عبد الرحمن بن القاسم عن أبيه (قال) (^٢): إن لم يعطه جعلا فليرسله في المكان الذي أخذه.\n_________\n(^١) في [أ، ح، ط]: (بن).\n(^٢) سقط من: [ز].","vol":"12","page":212},{"text":"<span data-type='title' id=toc-3212>[٢٥٢] في الوالي والقاضي يهدى إليه</span>","vol":"12","page":212},{"text":"٢٣٣٥٣ - حدثنا أبو بكر قال: حدثنا خلف بن خليفة عن منصور عن الحكم عن أبي وائل عن مسروق قال: القاضي إذا أخذ هدية فقد أكل السحت، وإذا أخذ الرشوة بلغت به الكفر.","vol":"12","page":212},{"text":"٢٣٣٥٤ - حدثنا أبو بكر قال: حدثنا وكيع عن معاذ بن العلاء عن أبيه عن جده قال: خطب علي بالكوفة وبيده قارورة (فقال) (^١): (ما) (^٢) (أصبت) (^٣) بها منذ\n⦗٢١٣⦘\nدخلتها إلا (هذه) (^٤) أهداها إلي دهقان (^٥).\n_________\n(^١) تكررت في [ز].\n(^٢) سقط من: [ط].\n(^٣) في [ز]: (صبت).\n(^٤) في [ح، هـ]: (هدية).\n(^٥) مجهول، لجهالة والد معاذ وجده.","vol":"12","page":212},{"text":"٢٣٣٥٥ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن يوسف بن المهاجر قال: أهدى (الاصبهبذ) (^١) إلى عبد الحميد أربعين ألفًا أو أقل أو أكثر، فكتب إلى عمر بن عبد العزيز فكتب إليه إن كان يهدي لك وأنت بالجزيرة فاقبلها منه، وإلا فاحسبها له من خراجه.\n_________\n(^١) في [أ، ح، ط]: (الأصبهية)، وفي [جـ]: (الأصهبل)، وفي [ز]: (الأصبهبة)، والمراد به قائد العسكر في لغة الفرس.","vol":"12","page":213},{"text":"٢٣٣٥٦ - حدثنا أبو بكر قال: حدثنا جرير (عن) (^١) منصور عن إبراهيم قال: كان يقال: الرشوة في الحكم سحت.\n_________\n(^١) في [ز]: (بن).","vol":"12","page":213},{"text":"٢٣٣٥٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن خيثمة قال: قال عمر: بابان من السحت (يأكلهما) (^١) الناس: الرشا ومهر الزانية.\n_________\n(^١) في [ح]: (أكلهما)، وفي [ط]: (باكلها).","vol":"12","page":213},{"text":"٢٣٣٥٨ - حدثنا أبو بكر قال: حدثنا إسحاق بن منصور عن عبد اللَّه بن (عمرو ابن) (^١) (مرة) (^٢) (عن أبيه) (^٣) قال: سألت سعيد بن جبير عن السحت، فقال: الرشاء.\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: (قرة).\n(^٣) سقط من: [هـ].","vol":"12","page":213},{"text":"٢٣٣٥٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن شعبة عن أبي قزعة عن أبي نضرة عن أبي سعيد قال: هدايا الأمراء غلول (^١).\n_________\n(^١) صحيح؛ وأخرجه مرفوعًا الخليلي في الإرشاد [١/ ٤٤٤ (١١٥)].","vol":"12","page":214},{"text":"٢٣٣٦٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن (^١) (قرة) (^٢) عن أبي يزيد المديني قال: سئل جابر (بن) (^٣) عبد اللَّه عن هدايا الأمراء فقال: هي في نفسي غلول (^٤).\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) هو ابن خالد الدوسي، وفي [أ، جـ، ز، هـ]: (قزعة).\n(^٣) سقط من: [ط].\n(^٤) صحيح؛ أخرجه مرفوعًا الطبراني في الأوسط (٤٩٦٩) و(٩٠٥٥)، وأبو نعيم في الحلية ٧/ ١١٠، والقزويني في التدوين ٢/ ٢٣٢، وابن عدي ١/ ٢٨٤، والسهمي في تاريخ جرجان ١/ ٢٩٥ (٤٩٦)، ومحمد بن خلف في أخبار القضاة ١/ ٦٠.","vol":"12","page":214},{"text":"٢٣٣٦١ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن أبي معاذ عن طاوس قال: هي سحت.","vol":"12","page":214},{"text":"٢٣٣٦٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن (الأعمش) (^١) عن شقيق قال: قدم معاذ من اليمن برقيق في (زمن) (^٢) أبي بكر، فقال له عمر: (أدفعهم) (^٣) إلى أبي بكر، قال: ولِمَ (أدفع) (^٤) إليه (رقيقي) (^٥)؟ قال: فانصرف إلى منزله ولم\n⦗٢١٥⦘\n(يدفعهم) (^٦)، فبات ليلته ثم أصبح من الغد (فدفعهم) (^٧) إلى أبي بكر، فقال له عمر: ما بدا لك؟ قال: رأيتني فيما يرى النائم كاني إلى نار (أهوي) (^٨) إليها، فأخذتَ بحجزتي فمنعتني من دخولها، (فظننت) (^٩) أنهم هؤلاء الرقيق، فقال (له) (^١٠) أبو بكر: هم لك فلما انصرف (^١١) إلى منزله قام يصلي فرآهم يصلون خلفه فقال: لمن تصلون؟ فقالوا: للَّه، (فقال) (^١٢): اذهبوا أنتم (للَّه) (^١٣) (^١٤).\n_________\n(^١) في [ط]: (أعمش).\n(^٢) في [جـ، ز]: (زمان).\n(^٣) في [أ، ح، ط، هـ]: (أرفعهم).\n(^٤) في [هـ]: (أرفع).\n(^٥) في [ط]: (رقيق).\n(^٦) في [أ، هـ]: (يرفعهم).\n(^٧) في [أ، هـ]: (فرفعهم).\n(^٨) في [هـ]: (أهدي).\n(^٩) في [جـ]: (وظننت).\n(^١٠) في [جـ، ز]: زيادة.\n(^١١) في [ز]: زيادة (قام).\n(^١٢) في [جـ، ز]: (قال).\n(^١٣) في [ط]: (اللَّه).\n(^١٤) صحيح.","vol":"12","page":214},{"text":"٢٣٣٦٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام بن عروة عن أبيه عن أبي حميد الساعدي أن النبي -ﷺ- استعمل (ابن) (^١) (اللتبية) (^٢) على صدقات بني سليم، فلما جاء قال: هذا لكم، وهذا أهدي لي، فقام النبي -ﷺ- فخطب الناس فحمد اللَّه وأثنى عليه ثم قال: \"ما بال (^٣) رجال نوليهم أمورًا مما (ولانا) (^٤)\n⦗٢١٦⦘\n(اللَّه) (^٥) فيجيء (أحدكم) (^٦) فيقول: هذا لكم وهذا أهدي إلي، أفلا يجلس في بيت أبيه أو بيت أمه حتى تأتيه هدية إن كان صادقًا\" (^٧).\n_________\n(^١) في [ط]: (أبي)، وهي سقط من [ز].\n(^٢) في [ط]: (اللتبيه)، وفي [ع]: (الكتبية).\n(^٣) في [ز]: زيادة (أقوام).\n(^٤) في [جـ، ز]: (ولا ناها).\n(^٥) في [ط]: (إليه).\n(^٦) في [ع]: (أحدهم).\n(^٧) صحيح؛ أخرجه البخاري (١٥٠٠)، ومسلم (١٨٣٢).","vol":"12","page":215},{"text":"٢٣٣٦٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسماعيل بن أبي خالد عن قيس (عن) (^١) عدي (بن) (^٢) عميرة الكندي قال: سمعت رسول اللَّه -ﷺ- يقول: \"من استعملناه منكم (على عمل) (^٣) فكتمنا مخيطا (فما فوقه) (^٤) كان غلولًا يأتي به يوم القيامة\"، فقام إليه رجل (أسود) (^٥) من الأنصار كأني أنظر إليه فقال: يا (رسول) (^٦) اللَّه أقبل عني عملك قال: (وما ذاك؟ \" قال: سمعتك (تقول) (^٧) كذا وكذا قال: \"فأنا أقول الآن: من استعملناه منكم على عمل فليأتنا بقليله وكثيره، فما أوتي منه أخذ، وما نهي عنه انتهى\" (^٨).\n_________\n(^١) في [أ، ح، ط]: (ابن).\n(^٢) في [أ، جـ، ح، ز، ط]: (عن).\n(^٣) سقط من: [ط].\n(^٤) سقط من: [ع].\n(^٥) سقط من: [أ، ح، ط، هـ].\n(^٦) في [جـ، ز]: (برسول).\n(^٧) سقط من: [أ، ح، هـ].\n(^٨) صحيح؛ أخرجه مسلم (١٨٣٣)، وأحمد (١٧٧١٩).","vol":"12","page":216},{"text":"٢٣٣٦٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سعيد بن عبيد الطائي عن علي بن ربيعة، (أن عليا) (^١) استعمل رجلا من بني أسد يقال له: ضبيعة بن\n⦗٢١٧⦘\nزهير أو زهير بن ضبيعة، فلما جاء قال: يا أمير المؤمنين إني أهدي إلي في عملي أشياء وقد أتيتك بها، فإن كانت حلالا أكلتها وإلا فقد أتيتك بها، فقبضها علي وقال: لو حبستها كان غلولًا (^٢).\n_________\n(^١) سقط في: [أ، ح، ز، ط)، وفي [جـ]: (أن رجلًا).\n(^٢) صحيح.","vol":"12","page":216},{"text":"٢٣٣٦٦ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن ليث عن أبي الخطاب عن أبي زرعة عن أبي إدريس عن ثوبان قال: لعن النبي -ﷺ- الراشي والمرتشي (والرائش) (^١) -يعني الذي يمشي بينهما (^٢) -.\n_________\n(^١) سقط من: [ز].\n(^٢) مجهول؛ أبو الخطاب مجهول، أخرجه أحمد (٢٢٣٩٩)، والطحاوي في شرح المشكل (٥٦٥٦)، والبزار (١٣٥٣/ كشف)، والحاكم (٤/ ١٠٣)، وأبو يعلى كما في الإتحاف (٦٧١٦)، والبيهقي في شعب الإيمان (٥٥٠٣).","vol":"12","page":217},{"text":"٢٣٣٦٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي ذئب عن (خاله) (^١) الحارث عن أبي سلمة بن عبد الرحمن عن عبد اللَّه بن عمرو قال: لعن رسول اللَّه -ﷺ- الراشي والمرتشي (^٢).\n_________\n(^١) في [أ، ح، ط]: (خالد).\n(^٢) حسن؛ الحارث صدوق، أخرجه أحمد (٦٥٣٢)، وأبو داود (٣٥٨٠)، والترمذي (١٣٣٧)، وابن ماجة (٢٣١٣)، ووكيع في أخبار القضاة ٦/ ٤١، وابن الجارود (٥٨٦)، والطيالسي (٢٢٧٦)، وعبد الرزاق (١٤٦٦٩)، وابن حبان (٥٠٧٧)، والحاكم ٤/ ١٠٢، والطبراني في الصغير (٥٨)، والبيهقي ١٠/ ١٣٨، والبغوي (٢٤٩٣).","vol":"12","page":217},{"text":"٢٣٣٦٨ - حدثنا أبو بكر قال: حدثنا يعلى بن عبيد عن الحارث بن عمير عن يحيى بن سعيد قال: لما بعث النبي -ﷺ- ابن رواحة إلى أهل خيبر أهدوا له (فردة) (^١)\n⦗٢١٨⦘\nفقال: هو سحت (^٢).\n_________\n(^١) في [ح، هـ]: (فروة).\n(^٢) مرسل؛ يحيى ليس صحابيًا، أخرجه مالك في الموطأ (١٣٨٨)، والبيهقي (٤/ ١٢٢)، وابن عساى (٢٨/ ١١١)، وأخرجه متصلًا من حديث ابن عمر، ابن حبان (٥١٩٩)","vol":"12","page":217},{"text":"٢٣٣٦٩ - حدثنا أبو بكر قال: حدثنا يعلى عن الحارث (بن عمير) (^١) عن يحيى بن سعيد قال: كتب عمر إلى أهل العراق: إن لنا هدايا دهاقيننا (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع؛ يحيى لم يدرك عمر.","vol":"12","page":218},{"text":"٢٣٣٧٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي حصين عن شريح قال: لعن (^١) الراشي والمرتشي.\n_________\n(^١) في [ط، هـ]: زيادة (اللَّه).","vol":"12","page":218},{"text":"<span data-type='title' id=toc-3213>[٢٥٣] في الرجل يهدي إلى الرجل، أو يبعث إليه</span>","vol":"12","page":218},{"text":"٢٣٣٧١ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن يحيى بن هانئ قال: أخبرني أبو حذيفة عن عبد الملك بن محمد عن عبد الرحمن بن علقمة قال: قدم على النبي -ﷺ- وفد ثقيف فأهدوا إليه هدية، فقال: \"هدية أم صدقة؟ \" (قالوا) (^١): هدية، (قال) (^٢): \"إن الهدية يطلب بها وجه الرسول وقضاء الحاجة، وإن الصدقة يبتغى بها وجه اللَّه\"، قالوا: لا، بل هدية فقبلها منهم، وشغلوه عن الظهر (حتى صلاها مع) (^٣) العصر (^٤).\n_________\n(^١) في [ز]: (فقالوا).\n(^٢) في [هـ]: (قالوا)، وفي [ز]: (فقال).\n(^٣) في [أ، ب، ح، ط، هـ]: (و).\n(^٤) مجهول؛ أبو حذيفة وعبد الملك بن محمد مجهولان، أخرجه النسائي ٦/ ٢٧٩، والبخاري في التاريخ ٥/ ٢٥٠، وابن قانع ٢/ ١٥٧، وابن الأثير ٣/ ٥١٠، والمزي ١٨/ ٤٠٠، والطيالسي (١٣٣٧)، وأبو عبيد في الأموال (١٧٧٠).","vol":"12","page":218},{"text":"٢٣٣٧٢ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام بن عروة قال: كان النبي -ﷺ- يقبل الهدية ويثبت ما هو خير منها] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ].\n(^٢) مرسل، وأخرجه متصلًا من طريق عائشة البخاري (٢٥٨٥)، وأحمد (٢٤٥٩١).","vol":"12","page":219},{"text":"٢٣٣٧٣ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) هشام عن أيوب ابن ميسرة قال: قال رسول اللَّه -ﷺ-: \"أهد لمن لا يهدي لك، وعد من لا يعودك\" (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) مرسل، أيوب بن ميسرة ليس صحابيًا، أخرجه أحمد في العلل ١/ ٣٣١، والبخاري في التاريخ ١٠/ ٤٠٩، والدوري في تاريخ ابن معين ٣/ ٩٦، والخطيب في الموضح ١/ ٢٣٦.","vol":"12","page":219},{"text":"٢٣٣٧٤ - حدثنا أبو بكر قال: حدثنا (زيد) (^١) بن الحباب عن (حسين) (^٢) ابن واقد قال: حدثني عبد اللَّه بن بريدة عن أبيه أن سلمان لما أتى المدينة أتى النبي -ﷺ- بهدية على طبق فوضعها بين يديه فقال: \"ما هذا؟ \" قال: صدقة عليك وعلى أصحابك، (قال) (^٣): \"إني لا آكل الصدقة\"، فرفعها ثم أتاه من الغد بمثلها فقال: \"ما هذا؟ \" فقال: هدية لك (^٤)، فقال رسول اللَّه -ﷺ- لأصحابه: \"كلوا\" (^٥).\n_________\n(^١) في [ز]: (يزيد).\n(^٢) في [أ، ب، هـ]: (حصين).\n(^٣) في [جـ، ز]: (فقال).\n(^٤) في [ع]: زيادة (يا رسول اللَّه).\n(^٥) حسن؛ حسين بن واقد صدوق، أخرجه أحمد (٢٢٩٩٧)، والترمذي في الشمائل (٢٠)، والبزار (٢٧٢٦/ كشف)، والحاكم ٢/ ١٦، والطبراني (٦٠٧٠)، والبيهقي ١٠/ ٣٢١، وابن عبد البر في التمهيد ٣/ ٩٨، والطحاوي ٢/ ١٠.","vol":"12","page":219},{"text":"٢٣٣٧٥ - حدثنا أبو بكر قال: حدثنا مروان عن معمر عن الزهري عن السائب ابن يزيد قال: قال عمر: كان رسول اللَّه -ﷺ- يعطيني (العطاء) (^١) فأقول: يا رسول اللَّه أعطه من هو أحق إليه مني، فقال رسول اللَّه -ﷺ-: \"خذه فإما أن تموله، وإما أن تصدق به، وما جاءك من هذا المال وأنت غير سائل ولا (مشرف) (^٢) فخذه، وما لا فلا تتبعه نفسك\" (^٣).\n_________\n(^١) في [س، ط، هـ]: (العطايا).\n(^٢) في [ط]: (مسرف).\n(^٣) رجاله ثقات، أخرجه عبد الرزاق (٢٠٠٤٥)، وأحمد (٢٨٠)، وأخرجه البخاري (٧١٦٣) من حديث السائب عن حويطب عن عبد اللَّه بن السعدي، وأخرجه مسلم (١٠٤٥) من حديث السائب عن ابن السعدي.","vol":"12","page":220},{"text":"٢٣٣٧٦ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا هشام بن سعد عن زيد ابن أسلم عن أبيه قال: سمعت عمر بن الخطاب يقول: أرسل إليّ النبي -ﷺ- (بمال) (^١) فرددته، فلما جئته به (قال) (^٢): \"ما حملك (على) (^٣) أن ترد ما أرسلت به اليك؟ \" قال: قلت (لي) (^٤) يا رسول (اللَّه) (^٥) (^٦) أن خيرًا لك (ألا) (^٧) تأخذ من الناس، قال: \"إنما ذاك أن تسأل الناس، وما جاءك من غير مسألة فإنما (هو) (^٨)\n⦗٢٢١⦘\nرزق (رزقكه) (^٩) اللَّه\" (^١٠).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) في [أ، ح، ز، ط]: (فقال).\n(^٣) سقط من: [أ، هـ].\n(^٤) سقط من: [أ، ح، ط، هـ].\n(^٥) سقط من: [ز].\n(^٦) في [ح]: زيادة (ﷺ)، وفي [هـ]: زيادة (أليس قد أخبرتنا).\n(^٧) في [ح، ط]: (لا)، وفي [ج، ز]: (أن لا).\n(^٨) في [جـ، ز]: زيادة (هو).\n(^٩) في [ط، هـ]: (رزقه)، وفي [جـ]: (رزقاه).\n(^١٠) حسن؛ هشام بن سعد صدوق، أخرجه ابن خزيمة (٢٣٦٧)، والبزار (٢٧١)، وعبد بن حميد (٤٢)، وأبو يعلى (١٦٧)، والبيهقي (٦/ ١٨٤)، والبخاري في التاريخ (٨/ ٣٥٤)، وابن عبد البر في التمهيد (٥/ ٨٥).","vol":"12","page":220},{"text":"٢٣٣٧٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن عمارة أن الأسود أهدى إلى شريح ناقة فقبلها.","vol":"12","page":221},{"text":"٢٣٣٧٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم أن شريحًا أهدى للأسود ناقة، فسال علقمة فقال: ما ترى؟ قال: أخوك أكرمك، أرى أن تقبلها، فقبلها.","vol":"12","page":221},{"text":"٢٣٣٧٩ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش قال: ربما أهدى (ابن) (^١) الهيثم إلى إبراهيم (الجملة) (^٢) من (القصب) (^٣) فيقبلها] (^٤).\n_________\n(^١) في [أ، ح، ز]: (أبو)، وفي [ع]: (إبراهيم إلى أبي الهيثم).\n(^٢) في [هـ]: (الحلة)، وفي [جـ]: (الحملة).\n(^٣) في [س]: (القضب)، وفي [هـ]: (الفضة).\n(^٤) الخبر سقط من: [ط].","vol":"12","page":221},{"text":"٢٣٣٨٠ - حدثنا أبو بكر قال: حدثنا وكيع قال (^١): حدثنا الأعمش قال: أهدي إلى إبراهيم طلا فكان حلوًا فنبذه.\n_________\n(^١) في [أ، ح، ط، هـ]: زيادة (قال حدثنا: أسامة بن زيد).","vol":"12","page":221},{"text":"٢٣٣٨١ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أسامة بن زيد عن عمر بن عبد العزيز قال: قال رسول اللَّه -ﷺ-: \"تهادوا تذهب السخيمة،\n⦗٢٢٢⦘\nتصفاحوا يذهب الغل\"] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].\n(^٢) مرسل، أخرجه ابن وهب في الجامع [١/ ٣٥٢ (٢٤٦)].","vol":"12","page":221},{"text":"٢٣٣٨٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن قيس (ابن) (^١) (يسير) (^٢) بن (عمرو) (^٣) عن أبيه أن أويسا القرني (عري) (^٤) فكساه أبي، فقبله (^٥).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، ط]: (بشر)، وفي [جـ، ز]: (بشير).\n(^٣) في [ز]: (عمر).\n(^٤) في [ح]: (غزي).\n(^٥) مجهول؛ قيس بن يسير لم يرو عنه سوى سفيان وابنه عمرو، وأخرجه ابن عدي ٥/ ١٤٤، وابن عساكر ٩/ ٤٤٥.","vol":"12","page":222},{"text":"٢٣٣٨٣ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) عن محمد بن (مهزم) (^٢) عن محمد بن (واسع) (^٣) (الأزدي) (^٤) قال: لا يطيب هذا المال إلا من أربع خلال: سهم (فيء) (^٥) المسلمين، أو تجارة من حلال، أو إعطاء من أخ مسلم عن ظهر يد، (أو) (^٦) ميراث في كتاب اللَّه.\n_________\n(^١) في [أ، هـ]: (عن)، وفي [جـ]: (قال: نا).\n(^٢) في [ز]: (هزم).\n(^٣) سقط من: [ز].\n(^٤) في [أ، ح، ز، ط]: (اليدري)، وفي [جـ]: (لأزدي).\n(^٥) في [هـ]: (في).\n(^٦) في [أ، ح، ط]: (و).","vol":"12","page":222},{"text":"٢٣٣٨٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن ليث عن مجاهد في رجل عرض عليه رجلان مالا، أحدهما أخ مسلم والآخر (^١) قرابة مع السلطان، من أيهما يقبل (قال) (^٢): من القرابة.\n_________\n(^١) في [هـ]: زيادة (له).\n(^٢) في [ز]: (فقال).","vol":"12","page":223},{"text":"٢٣٣٨٥ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن عطاء قال: قال أبو الدرداء: إذا وصل أحدكم أخاه فليقبل صلته، وإن كان محتاجًا إليه فلينفقه، وإن كان (مستغنيًا) (^١) عنه فليضعه في أهل الحاجة (^٢).\n_________\n(^١) في [أ، ز، ط]: (مستغني)، وفي [ح]: (مستغن).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"12","page":223},{"text":"٢٣٣٨٦ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش قال: ولدت امرأة للمسيب غلامًا، فاشترى له خيثمة (ظئرا) (^١)، فأرسل بها إليه.\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (طيرًا).","vol":"12","page":223},{"text":"٢٣٣٨٧ - حدثنا أبو بكر قال: حدثنا عمر بن عبيد الطنافسي عن الأعمش عن أبي وائل عن عبد اللَّه قال: قال: النبي -ﷺ-: \"لا تردوا الهدية واجيبوا الداعي، ولا تضربوا المسلمين\" (^١).\n_________\n(^١) صحيح؛ عمر ثقة، أخرجه أحمد (٣٨٣٨)، والبخاري في الأدب المفرد (١٥٧)، والبزار (١٦٩٧)، والطبراني (١٠٤٤٤)، وابن حبان (٥٦٠٣)، والشاشي (٥٩٠)، وأبو نعيم في الحلية (٧/ ١٢٨)، والطحاوي في شرح المشكل (٣٣٠٣).","vol":"12","page":223},{"text":"٢٣٣٨٨ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) معاوية عن الأعمش عن أبي حازم\n⦗٢٢٤⦘\nعن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لو أهدي اليّ ذراع (لقبلته) (^٢)، ولو دعيت إلى كراع (لأجبت) (^٣) \" (^٤).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) في [هـ]: (لقبلت).\n(^٣) في [ز]: (لأجبته).\n(^٤) صحيح؛ أخرجه البخاري (٢٥٦٨)، وأحمد (٩٤٨٥).","vol":"12","page":223},{"text":"٢٣٣٨٩ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن ليث عن مجاهد عن ابن (عمر) (^١) قال: قال رسول اللَّه -ﷺ-: \"من سأل باللَّه فأعطوه ومن أهدى اليكم كراعا فأقبلوه\" (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) ضعيف؛ لضعف ليث، أخرجه أحمد (٥٧٠٣)، أخرجه أبو داود (٥١٠٩)، والنسائي ٥/ ٨٢، وابن حيان (٣٤٠٨)، والحاكم (١/ ٤١٢)، والطيالسي (١٨٩٥)، وأبو نعيم في الحلية ٩/ ٥٦، والقضاعي (٤٢١)، والسهمي في تاريخ جرجان (٢٣٥)، والطبراني (١٣٤٨٠)، والبيهقي ٤/ ١٩٩.","vol":"12","page":224},{"text":"٢٣٣٩٠ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى عن إسرائيل عن أبي إسحاق عن أبي (قرة) (^١) الكندي عن سلمان قال: أتيت النبي -ﷺ- بهدية على طبق فقال: \"لأصحابه (كلوا) (^٢) \" (^٣).\n_________\n(^١) في [ع]: (قترة).\n(^٢) سقط من: [ز].\n(^٣) حسن؛ أبو قرة صدوق، أخرجه أحمد (٢٣٧١٢)، وابن حبان (٧١٢٤)، والحاكم ٤/ ١٠٨، وابن هشام ١/ ٢٢٨، وابن سعد ٤/ ٨١، ووكيع في أخبار القضاة ٢/ ١٨٧، والطحاوي ٢/ ٨، والبزار (٢٤٩٩)، والطبراني (٦١٥٥)، والبيهقي ٦/ ٩٨، والذهبي في سير أعلام النبلاء ١/ ٥١٣.","vol":"12","page":224},{"text":"٢٣٣٩١ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن شيخ عن الزهري قال: قال رسول اللَّه -ﷺ-: \"نعم الشيء الهدية بين يدي الحاجة\" (^١).\n_________\n(^١) مرسل مجهول، الزهري تابعي، والراوي عنه مبهم، أخرجه أحمد في العلل ٢/ ٣٩٣، والعقيلي ٢/ ١٢١، والمروزي في البر والصلة (٢٧٠)، وورد من حديث عائشة، أخرجه ابن عدي ٥/ ١٦٠، وأبو نعيم في تاريخ أصبهان ٢/ ٣٦، وابن الجوزي في الموضوعات ٢/ ٢٨٣، كما ورد من حديث أم سلمة عند ابن عبد البر ٢١/ ١٨، ومن حديث أنس عند ابن عدي ٧/ ٧٢، وابن الجوزي في الموضوعات ٢/ ٢٨٣، والذهبي في السير ١٧/ ١٧٢.","vol":"12","page":225},{"text":"<span data-type='title' id=toc-3214>[٢٥٤] الرجل يصانع عن نفسه</span>","vol":"12","page":225},{"text":"٢٣٣٩٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن (عمرو) (^١) (قال) (^٢): (سمعت) (^٣) جابر بن زيد يقول: لم نجد في ذلك الزمان (لنا شيئًا) (^٤) أنفع لنا من الرشاء.\n_________\n(^١) في [ح]: (عمر).\n(^٢) سقط من: [جـ، ز].\n(^٣) في [جـ، ز]: (سمع).\n(^٤) في [أ، هـ]: (له أشياء).","vol":"12","page":225},{"text":"٢٣٣٩٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أبو العميس عن القاسم ابن عبد الرحمن أن ابن مسعود لما أتى أرض الحبشة أُخذ في شيء فأعطى دينارين حتى (خلي) (^١) سبيله (^٢).\n_________\n(^١) في [ح، ز، هـ]: (أخذ)، وفي [جـ]: (خل).\n(^٢) منقطع؛ القاسم لم يدرك ابن مسعود.","vol":"12","page":225},{"text":"٢٣٣٩٤ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) سفيان عن عثمان بن الأسود عن مجاهد قال: أجعل مالك جنة دون دينك، ولا تجعل دينك جنة دون مالك.\n_________\n(^١) في [ز]: زيادة (عن).","vol":"12","page":226},{"text":"٢٣٣٩٥ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن حجاج عن عطاء، وعن عمرو بن دينار عن جابر بن زيد والشعبي أنهم قالوا: لا بأس أن يصانع الرجل (على) (^٢) نفسه وماله إذا (خاف) (^٣) الظلم.\n_________\n(^١) في [أ، هـ، ط]: (هشام).\n(^٢) في [أ، هـ]: (إلى).\n(^٣) في [ح]: (أخاف).","vol":"12","page":226},{"text":"٢٣٣٩٦ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن مثله.","vol":"12","page":226},{"text":"٢٣٣٩٧ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن يونس عن الحسن أنه كان لا يرى (بأسًا) (^٢) أن يعطي الرجل من ماله ما يصون به (عرضه) (^٣).\n_________\n(^١) في [ح]: (هشيم).\n(^٢) سقط من: [أ، ز، هـ].\n(^٣) في [ح]: (عوضه).","vol":"12","page":226},{"text":"<span data-type='title' id=toc-3215>[٢٥٥] أكل الربا وما جاء فيه</span>","vol":"12","page":226},{"text":"٢٣٣٩٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن (إبراهيم عن) (^١) علقمة قال عبد اللَّه: آكل الربا وموكله سواء (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) صحيح.","vol":"12","page":226},{"text":"٢٣٣٩٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبد العزيز بن رفيع عن عبد اللَّه بن أبي مليكة عن عبد اللَّه بن حنظلة بن الراهب عن كعب الأحبار قال: لأن أزني ثلاثًا وثلاثين زنية أحب إلي من أكل درهم ربا يعلم اللَّه إني أكلته حين أكلته وهو ربا (^١).\n_________\n(^١) ذكره أحمد في المسند (٢١٩٥٨)، والدارقطني (٣/ ١٦)، والبيهقي في الشعب (٥٥١٦)، وابن الجوزي في الموضوعات (٢/ ٢٤٨).","vol":"12","page":227},{"text":"٢٣٤٠٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن عبد اللَّه بن مرة عن الحارث بن عبد اللَّه قال: قال عبد اللَّه: آكل الربا ومؤكله (سواء) (^١) وكاتبه و(شاهده) (^٢) إذا علموا به، والواشمة والمستوشمة للحسن، ولاوي الصدقة والمرتد أعرابيا بعد هجرته (ملعونون) (^٣) على لسان محمد (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (شاهداه).\n(^٣) في [أ، ح، ط]: (معلون).\n(^٤) ضعيف؛ لضعف الحارث.","vol":"12","page":227},{"text":"٢٣٤٠١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي هاشم عن رجل عن ابن عباس قال: غلقت عليكم أبواب الربا، فأنتم (تلتمسون) (^١) محارمها (^٢).\n_________\n(^١) في [أ، ط، هـ]: (تلبسون).\n(^٢) مجهول، لإبهام الراوي عن ابن عباس.","vol":"12","page":227},{"text":"٢٣٤٠٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن مجالد عن الشعبي عن (ابن) (^١)\n⦗٢٢٨⦘\n(عبد اللَّه) (^٢) (عن علي) (^٣) عن النبي -ﷺ-[قال: \"لعن آكل الربا وموكله وكاتبه و(شاهداه) (^٤) \" (^٥).\n_________\n(^١) سقط من: [أ، جـ، ح، ز، ط، ع، هـ]، وقد رواه المؤلف بإثباتها في باب واصلة الشعر من كتاب العقيقة، وفي باب نكاح المحلل من كتاب الرد على أبي حنيفة.\n(^٢) كذا في النسخ، وفي رواية ابن نمير (جابر بن عبد اللَّه) وقد وهم فيها فذكر (جابر بن عبد اللَّه) انفرد به وبقية الرواة يذكرونه عن الحارث الأعور كما في مصادر التخريج. وانظر: سنن الترمذي (١١١٩)، والعلل للدارقطني ٣/ ١٥٥، وتفسير ابن كثير ١/ ٢٨٠، وسبب الوهم أن الحديث رواه مجالد عن الشعبي عن جابر بن عبد اللَّه وعن الحارث عن علي قالا. كما هو عند الترمذي (١١١٩)، وابن عدي ١/ ٣٧٩، فاختصره ابن نمير فقال: الشعبي عن جابر عن علي.\n(^٣) سقط من: [أ، ح، هـ].\n(^٤) في [هـ]: (شاهديه).\n(^٥) ضعيف فيه علة؛ مجالد ضعيف؛ وابن نمير وهم فيه، وأخرجه أحمد (٦٣٥)، والنسائي ٨/ ١٤٧، وعبد الرزاق (١٠٧٩١)، والبزار (٨٢١)، وأبو يعلى (٤٥٢)، والطبراني في الأوسط (٧٥٦٣)، وفي الدعاء (٢١٦٨)، وابن عساكر ٦/ ١١١، والذهبي في السير ٤/ ١٥٥، والخطيب في التاريخ ١١/ ٤٢٣.","vol":"12","page":227},{"text":"٢٣٤٠٣ - حدثنا أبو بكر قال: حدثنا وكيع] (^١) قال: حدثنا سفيان عن عمرو بن (مرة) (^٢) عن مرة الهمداني قال: قال عمر: ثلاث (لأن) (^٣) يكون رسول اللَّه -ﷺ- بينّهن لنا أحب إلي من (الدنيا) (^٤) وما فيها: الخلافة والكلالة والربا (^٥).\n_________\n(^١) تكرر ما بين المعكوفين في [أ، ح، ط، هـ].\n(^٢) في [ط]: (قرة).\n(^٣) في [ز]: (لا).\n(^٤) في [أ، ح]: (الدني).\n(^٥) منقطع؛ مرة لا يروي عن عمر، أخرجه ابن ماجة (٢٧٢٧)، والحاكم ٢/ ٣٠٤، والطيالسي (٦٠)، والبيهقي ٦/ ٢٢٥.","vol":"12","page":228},{"text":"٢٣٤٠٤ - حدثنا أبو بكر قال: (حدثنا وكيع) (^١) حدثنا زكريا عن عامر قال: سمعت النعمان بن بشير يخطب و(أهوى) (^٢) بإصبعه إلى أذنيه يقول: سمعت النبي -ﷺ- يقول: \"الحلال بين والحرام بين، وبينهما أمور (مشتبهات) (^٣) فمن اتقى الشبهات (استبرأ) (^٤) لدينه (وعرضه) (^٥)، ومن وقع في (الشبهات) (^٦) وقع في الحرام كالراعي يرعى حول الحمى يوشك أن يرتع فيه، ألا إن لكل ملك حمى، وإن (حمى) (^٧) اللَّه محارمه، ألا وإن في الجسد مضغة إذا صلحت صلح الجسد كله، وإذا فسدت فسد الجسد كله، ألا وهي القلب\" (^٨).\n_________\n(^١) سقط من: [أ، ح، ز، ط، هـ].\n(^٢) في [ط]: (أهدى)، وفي [هـ]: (يهوي).\n(^٣) في [أ، ح، ط، ز]: (مشبهات).\n(^٤) في [ز]: (أسترا)، وفي [أ، ح، ط]: (استبرى).\n(^٥) في [ز]: (ودين).\n(^٦) في [ز]: (المشبهات).\n(^٧) سقط من: [ط].\n(^٨) صحيح؛ زكريا صرح بالتحديث عند أحمد (١٨٣٧٤)، وأخرجه البخاري (٥٢)، ومسلم (١٥٩٩).","vol":"12","page":229},{"text":"٢٣٤٠٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن ليث عن الحكم عن علي قال: لدرهم ربا أشد عند اللَّه (تعالى) (^١) من ست وثلاثين زنية (^٢).\n_________\n(^١) سقط من: [أ، جـ، ح، ز].\n(^٢) ضعيف منقطع؛ ليث صنعيف، والحكم لا يروي عن علي.","vol":"12","page":229},{"text":"٢٣٤٠٦ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن عبد اللَّه بن سعيد (المقبري) (^١) عن جده عن أبي هريرة أن النبي -ﷺ- قال: \"الربا سبعون حوبًا،\n⦗٢٣٠⦘\nأيسرها نكاح الرجل أمه، وأربى الربا استطالة الرجل في عرض أخيه\" (^٢).\n_________\n(^١) في [ز]: (المقرني).\n(^٢) ضعيف جدًا؛ عبد اللَّه بن سعيد متروك، أخرجه ابن ماجه (٢٢٧٤)، والبخاري في التاريخ ٥/ ٩٥، وابن الجارود (٦٤٧)، وابن عدي ٥/ ٢٧٥، والعقيلي ٢/ ٢٥٧، وابن الجوزي في الموضوعات (٢/ ١٥٣)، والبيهقي في الشعب (٥٢٠)، والمروزي في السنة (١٠٤)، وهناد في الزهد (١١٧٦)، وابن أبي الدنيا في الصمت (١٧٣)، والدينوري في المجالسة (١٥٩٠).","vol":"12","page":229},{"text":"٢٣٤٠٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أبي هانئ عن عامر قال: قرأت كتاب أهل نجران فوجدت فيه: إن أكلتم الربا فلا صلح بيننا وبينكم، وكان النبي -ﷺ- لا يصالح من يأكل الربا (^١).\n_________\n(^١) مرسل ضعيف؛ عامر تابعي، وأبو هانئ هو عمر بن بشير ضعيف.","vol":"12","page":230},{"text":"٢٣٤٠٨ - حدثنا أبو بكر قال: حدثنا جرير عن أشعث عن جعفر عن سعيد بن جبير: ﴿الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ﴾ [البقرة: ٢٧٥]، قال: يبعث يوم القيامة مجنونًا (يخنق) (^١).\n_________\n(^١) في [أ، ح]: (يحوا)، وفي [ط]: (يحر).","vol":"12","page":230},{"text":"٢٣٤٠٩ - حدثنا أبو بكر قال: حدثنا شبابة قال: حدثنا شعبة عن عون بن أبي جحيفة عن أبيه قال: لعن النبي -ﷺ- آكل الربا ومؤكله (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٠٨٦)، وأحمد (١٨٧٦٨).","vol":"12","page":230},{"text":"٢٣٤١٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أشعث وداود عن الشعبي قال: خطب عمر فحمد اللَّه وأثنى عليه ثم قال: إنا نأمركم بأشياء لعلها لا تصلح لكم، وننهاكم عن أشياء لعلها (^١) تصلح لكم، وإن آخر ما عهد إلينا النبي -ﷺ-\n⦗٢٣١⦘\n(آيات) (^٢) الربا، فقبض النبي -ﷺ- (ولم) (^٣) يبينهن (لنا) (^٤)، إنما هو الربا (والريبة) (^٥) فدعوا [ما يريبكم إلى ما لا يريبكم (^٦).\n_________\n(^١) في [أ، ب، هـ]: زيادة (لا).\n(^٢) في [أ، هـ]: (آية).\n(^٣) سقط من: [ز].\n(^٤) في [أ، هـ]: (لكم)، وفي [ز]: (لهم).\n(^٥) في [أ، ح، ط]: (الربية).\n(^٦) منقطع فيه ضعف، الشعبي لم يسمع من عمرو، أخرجه أحمد (٢٤٦)، وابن ماجه (٢٢٧٦)، والطبري (٣/ ١١٤).","vol":"12","page":230},{"text":"٢٣٤١١ - فكان الشعبي إذا سئل عن الشيء، قال: إنما هو الربا والريبة فدعوا] (^١) (الربا) (^٢) و(المريبات) (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ح، ط]: (الربيات)، وفي [س]: (المربيات).","vol":"12","page":231},{"text":"٢٣٤١٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عيسى بن المغيرة الشعبي قال: قال عمر: لقد خفت أن يكون قد زدنا في الربا عشرة أضعافه مخافته (^١).\n_________\n(^١) منقطع، الشعبي لم يسمع من عمر.","vol":"12","page":231},{"text":"٢٣٤١٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن حصين عن الشعبي قال: (دفع) (^١) عبد اللَّه بن يزيد الأنصاري إلى غلام له أربعة آلاف، فلحق بأصبهان فاتجر حتى صارت عشرين ألفًا، ثم هلك، فقيل له: (إنه) (^٢) كان (يقارف) (^٣) الربا،\n⦗٢٣٢⦘\nفأخذ أربعة الاف وترك ما سوى ذلك (^٤).\n_________\n(^١) في [ط]: (رفع).\n(^٢) في [ط]: (إن).\n(^٣) في [أ]: (تفارق)، وفي [ح]: (يفارق)، وفي [ط]: (تقارن)، وفي [هـ]: (يقارب).\n(^٤) صحيح.","vol":"12","page":231},{"text":"٢٣٤١٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الأعمش عن عمارة عن عبد الرحمن بن يزيد قال: قال عبد اللَّه: الربا بضع وسبعون بابًا والشرك مثل ذلك (^١).\n_________\n(^١) صحيح.","vol":"12","page":232},{"text":"<span data-type='title' id=toc-3216>[٢٥٦] في الرجل يسرق من الرجل (الحدّ) (^١) والأرض</span>\n_________\n(^١) في [أ، هـ]: (الحذاء).","vol":"12","page":232},{"text":"٢٣٤١٥ - حدثنا أبو بكر قال: حدثنا يحيى بن أبي زائدة عن أبي يعفور عن أيمن قال: سمعت يعلى يقول: سمعت النبي -ﷺ- يقول: \"من أخذ أرضًا بغير حقها كلف أن يحمل ترابها إلى المحشر\" (^١).\n_________\n(^١) حسن؛ أيمن صدوق، أخرجه أحمد (١٧٥٥٨)، وابن حبان (٥١٦٤)، وفي الثقات ٤/ ٤٨، وعبد بن حميد (٤٠٦)، والطبراني ٢٢/ (٦٩١)، وأبو يعلى في معجم شيوخه (١١١)، والدولابي في الكنز ١/ ١٣٣، والطبري في مسند علي من تهذيب الآثار (٢٨٦)، والطحاوي في شرح المشكل (٦١٤٩)، وابن قانع ٣/ ٢١٥.","vol":"12","page":232},{"text":"٢٣٤١٦ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن هشام (بن) (^١) عروة (عن أبيه) (^٢) عن سعيد بن زيد قال: سمعت النبي -ﷺ- يقول: \"من أخذ شبرا من الأرض ظلمًا فإنه يطوقه من سبع أرضين\" (^٣).\n_________\n(^١) في [أ، هـ]: (عن).\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ أخرجه البخاري (٣١٩٨)، ومسلم (١٦١٠).","vol":"12","page":232},{"text":"٢٣٤١٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن إسماعيل عن أبي عمرو الشيباني قال: أُخبرت أنه: ما من أحد يسرق أرضًا (يكون) (^١) (له) (^٢) توبة ما وجد أرضًا (يحفرها) (^٣).\n_________\n(^١) في [أ، ح]: (تكون).\n(^٢) سقط من: [ز].\n(^٣) في [جـ، ح، ز]: (يحفرها).","vol":"12","page":233},{"text":"٢٣٤١٨ - حدثنا أبو بكر قال: حدثنا خالد بن (مخلد) (^١) عن سليمان بن بلال قال: حدثني محمد بن (عجلان) (^٢) (عن أبيه) (^٣) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من أخذ شبرا من الأرض (طوقه) (^٤) (^٥) يوم القيامة من (سبع) (^٦) أرضين\" (^٧).\n_________\n(^١) في [أ، ب، هـ]: (مجلز).\n(^٢) في [ط]: (عجلال).\n(^٣) سقط من: [جـ].\n(^٤) في [أ، هـ]: (طوق)، وفي [جـ، ز]: (طوقه).\n(^٥) في [ز]: زيادة (اللَّه).\n(^٦) في [أ، ح، ز، ط]: (سبعة).\n(^٧) حسن؛ لحال ابن عجلان وأبيه وخالد، وتويع ابن عجلان، أخرجه مسلم (١٦١١)، وأحمد (٩٥٨٢).","vol":"12","page":233},{"text":"٢٣٤١٩ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن منصور بن (حيان) (^١) عن أبي الطفيل قال: كنت جالسًا عند علي فأتاه رجل فقال: هل كان النبي (ﷺ) (^٢) (يسر) (^٣) إليك؟ فغضب فقال: ما كان النبي (ﷺ) (^٤) يسر إلي شيئًا،\n⦗٢٣٤⦘\nيكتمه الناس، غير أنه حدثني بأربع كلمات قال: (ما هن؟) (^٥) قال: لعن اللَّه من لعن (والده) (^٦)، ولعن اللَّه من ذبح لغير اللَّه، ولعن (اللَّه) (^٧) من آوى محدثًا، ولعن اللَّه من غيّر منار الأرض (^٨).\n_________\n(^١) في [أ، ح، ط]: (حبان).\n(^٢) في [ز]: (﵇).\n(^٣) في [أ، ح]: (بسر).\n(^٤) سقط من: [ز].\n(^٥) سقط من: [جـ].\n(^٦) في [ط]: (ولده)، وفي [جـ]: (والديه).\n(^٧) سقط من: [ز].\n(^٨) صحيح؛ أخرجه مسلم (١٩٧٨)، وأحمد (٩٥٤).","vol":"12","page":233},{"text":"٢٣٤٢٠ - حدثنا أبو بكر قال: حدثنا وكيع عن (شريك) (^١) عن عبد اللَّه (بن) (^٢) (محمد) (^٣) بن (عقيل) (^٤) عن عطاء بن يسار عن أبي مالك الأشعري قال: قال رسول اللَّه -ﷺ-: \" (أعظم) (^٥) الغلول (عند) (^٦) اللَّه يوم القيامة ذراع أرض يسرقها الرجل، (الرجلان) (^٧) والجاران يكون بينهما الأرض فيسرق أحدهما من صاحبه فيطوقه من سبع أرضين\" (^٨).\n_________\n(^١) في [ز]: (إسرائيل).\n(^٢) في [جـ]: (عن).\n(^٣) في [أ، ب، هـ، ز]: (جعفر).\n(^٤) في [أ، هـ]: (عتيك)، وفي [جـ]: (عتيق).\n(^٥) سقط من: [جـ].\n(^٦) في [جـ، ز]: (عند)، وفي بقية النسح: (إلى).\n(^٧) في [جـ]: (الرجل).\n(^٨) ضعيف؛ لضعف عبد اللَّه بن محمد بن عقيل، أخرجه أحمد (٢٢٩١٤)، والطبراني (٣٤٦٣)، وابن جرير الطبري في مسند علي من تهذيب الآثار (٢٩٣).","vol":"12","page":234},{"text":"٢٣٤٢١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص (عن) (^١) طارق عن ابن\n⦗٢٣٥⦘\nسابط قال: لعن النبي -ﷺ- أربعة: من أهلَّ لغير اللَّه، ومن آوى محدثًا، ومن عن والديه، ومن سرق المنار، قال: قلت: وما المنار؟ قال: الرجل يأخذ من أرض صاحبه في أرضه (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) مرسل؛ ابن سابط تابعي.","vol":"12","page":234},{"text":"٢٣٤٢٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن عمارة بن عمير عن مسروق قال: من ظلم شبرًا من الأرض فطوقته ذوات الأرض يوم القيامة لم تحمله.","vol":"12","page":235},{"text":"٢٣٤٢٣ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن محمد بن غريب (عن غريب) (^١) قال: سمعت ابن عباس يقول: قال (رسول اللَّه) (^٢) -ﷺ-: \"الملعون من (انتقص) (^٣) شيئًا من (تخوم) (^٤) الأرض بغير حقه\" (^٥).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) سقط من: [أ، ب، جـ، ح، ز، ط].\n(^٣) في [أ، ح]: (أتقض).\n(^٤) في [أ، ح، ط]: (نجوم).\n(^٥) ضعيف؛ لضعف محمد بن كريب، أخرجه أبو يعلى (٢٥٢١)، كما أخرجه أحمد (١٨٧٥)، والحاكم (٤/ ٣٥٦)، والطبراني (١١٥٤٦)، والبيهقي (٢٣٧٨)، وابن حبان (٤٤١٧)، وعبد بن حميد (٥٨٩).","vol":"12","page":235},{"text":"<span data-type='title' id=toc-3217>[٢٥٧] من قال: المسلمون عند شروطهم</span>","vol":"12","page":235},{"text":"٢٣٤٢٤ - حدثنا أبو بكر قال: حدثنا (^١) يحيى بن أبي زائدة عن عبد الملك عن\n⦗٢٣٦⦘\nعطاء قال: بلغنا أن النبي (ﷺ) (^٢) قال: \" (المؤمنون) (^٣) عند شروطهم\" (^٤).\n_________\n(^١) في [أ، ح، ط]: زيادة (عبد الرحيم).\n(^٢) في [أ]: (﵇).\n(^٣) في [هـ]: (المسلمون).\n(^٤) مرسل؛ عطاء تابعي، أخرجه عبد الرزاق (١٥٥٩٦)، وأخرجه متصلًا من حديث أنس: الحاكم (٢/ ٤٩)، والدارقطني (٣/ ٢٧)، والبيهقي (٧/ ٢٤٩)، وابن الجوزي في التحقيق (١٤٢٥).","vol":"12","page":235},{"text":"٢٣٤٢٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن حجاج عن خالد بن محمد عن شيخ من بني كنانة قال: سمعت عمر يقول: المسلم عند (شرطه) (^١) (^٢).\n_________\n(^١) في [ز]: (شرط).\n(^٢) مجهول؛ لإبهام الشيخ الكناني.","vol":"12","page":236},{"text":"٢٣٤٢٦ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أشعث عن عامر عن شريح قال: المسلمون عند شروطهم ما لم يُعصّ اللَّه.","vol":"12","page":236},{"text":"٢٣٤٢٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن (شبيب) (^١) بن غرقدة قال: سمعت شريحًا يقول: لكل مسلم شرطه.\n_________\n(^١) في [ط]: (حسيب).","vol":"12","page":236},{"text":"٢٣٤٢٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسماعيل بن أبي خالد قال: جاءت امرأة إلى الشعبي فقالت: إن ابنتي بيعت على شرط أن لا تباع (قال) (^١): ابنتك على شرطها.\n_________\n(^١) في [ز]: (فقال).","vol":"12","page":236},{"text":"٢٣٤٢٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن (نسير) (^١) بن\n⦗٢٣٧⦘\n(ذعلوق) (^٢) (الثوري) (^٣) عن عمرو بن راشد الأشجعي أن رجلا اشترى من رجل بعيرًا وهو مريض فاستثنى البائع جلده، (فبرأ) (^٤) البعير، فاختصما إلى عمر (فأرسلهما) (^٥) إلى علي فقال علي: يقوم البعير في السوق فيكون له (شروى) (^٦) جلده (^٧).\n_________\n(^١) في [أ، ح، ز، ط]: (بشر).\n(^٢) في [أ، جـ، ح، ط]: (دعلوق)، وفي [ز]: (دغلوق).\n(^٣) في [ز]: (النوري).\n(^٤) في [ح]: (فبر).\n(^٥) في [أ، ط، هـ]: (فأرسلهم).\n(^٦) في [أ، ح، ط]: (سروى)، وفي [جـ]: (سوى)، والمراد: جلد يماثل جلده.\n(^٧) مجهول؛ لجهالة عمرو بن راشد الأشعري.","vol":"12","page":236},{"text":"٢٣٤٣٠ - [حدثنا أبو بكر قال: حدثنا وكيع قال: نا سفيان عن هشام عن ابن سيرين عن شريح قال: له شرواه] (^١).\n_________\n(^١) سقط الخبر من: [أ، جـ، ح، ط، هـ، ع].","vol":"12","page":237},{"text":"٢٣٤٣١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر عن زيد في رجل باع من رجل بعيرًا واشترط رأسه (فقال) (^١): له شروى الرأس (^٢).\n_________\n(^١) في [جـ]: (قال).\n(^٢) ضعيف؛ لضعف جابر الجعفي.","vol":"12","page":237},{"text":"٢٣٤٣٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أشعث عن محمد قال: باع رجل من رجل (^١) بعيرًا مريضًا، و(اشترط) (^٢) رأسه و(مسكه) (^٣)\n⦗٢٣٨⦘\n(فبرأ) (^٤) البعير فلم ينحره فقال له شريح: أعطه شرواه.\n_________\n(^١) في [ع]: زيادة (سلعة أو).\n(^٢) في [ز]: (استر).\n(^٣) أي: جلده، وفي [هـ]: (أمسكه).\n(^٤) في [ح]: (فبر).","vol":"12","page":237},{"text":"٢٣٤٣٣ - فذكرته لعامر فقال: قضى علي وشريح بالشروى (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث.","vol":"12","page":238},{"text":"٢٣٤٣٤ - حدثنا أبو بكر قال: حدثنا (حفص) (^١) بن غياث عن جعفر عن أبيه عن علي قال: المسلمون عند شروطهم (^٢).\n_________\n(^١) في [ط]: (جعفر).\n(^٢) منقطع، أبو جعفر لم يدرك عليًّا -﵁-.","vol":"12","page":238},{"text":"٢٣٤٣٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن يزيد بن يزيد (بن) (^١) جابر عن إسماعيل بن (عبيد اللَّه) (^٢) عن عبد الرحمن بن غنم قال: قال عمر: إن مقاطع الحقوق عند الشروط (^٣).\n_________\n(^١) في [أ، ب، جـ، ز، هـ]: (عن).\n(^٢) في [ز]: (عبد اللَّه).\n(^٣) صحيح؛ أخرجه عبد الرزاق (١٠٦٠٨)، وسعيد ١/ (٦٦٢)، والبيهقي ٧/ ٢٤٩، وابن عبد البر ١٨/ ١٦٨، وابن حجر في تغليق التعليق ٣/ ٤٠٩.","vol":"12","page":238},{"text":"<span data-type='title' id=toc-3218>[٢٥٨] النجش في البيع</span>","vol":"12","page":238},{"text":"٢٣٤٣٦ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن محمد بن عمرو عن أبي سلمة (عن أبي هريرة) (^١) قال: قال رسول اللَّه -ﷺ-: \"لا تناجشوا، ولا تباغضوا، ولا تحاسدوا، وكونوا عباد اللَّه إخوانا\" (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (١٠٥١٦)، والبخاري في الأدب المفرد (٤٠٨)، وأبو يعلى (٥٩٧٠).","vol":"12","page":238},{"text":"٢٣٤٣٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن العوام عن إبراهيم السكسكي عن ابن أبي أوفى قال: سمعته يقول: الناجش آكل (ربا) (^١) خائن (^٢).\n_________\n(^١) في [هـ]: (الربا)، وفي [ط]: (البا).\n(^٢) حسن؛ إبراهيم السكسكي صدوق.","vol":"12","page":239},{"text":"٢٣٤٣٨ - حدثنا أبو بكر قال: حدثنا أبو خالد عن العوام عن إبراهيم السكسكي عن ابن أبي أوفى مثله (^١).\n_________\n(^١) حسن.","vol":"12","page":239},{"text":"٢٣٤٣٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا تناجشوا\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢١٤٠)، ومسلم (١٤١٣).","vol":"12","page":239},{"text":"٢٣٤٤٠ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن عمرو بن مهاجر أن عمر بن عبد العزيز قال: النجش لا يحل.","vol":"12","page":239},{"text":"<span data-type='title' id=toc-3219>[٢٥٩] من كره أن يأكل ربح ما لم يضمن</span>","vol":"12","page":239},{"text":"٢٣٤٤١ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ قال: حدثنا حسين (^١) (المعلم) (^٢) عن قيس بن (سعد) (^٣) عن مجاهد قال: قلت لعبد الرحمن بن أبي ليلى:\n⦗٢٤٠⦘\n(حدثنا) (^٤) حديثًا تجمع لي فيه أبواب الربا، قال: لا (تأكل) (^٥) شف (^٦) شيء ليس (عليك) (^٧) ضمانة.\n_________\n(^١) في [ز]: زيادة (بن).\n(^٢) في [ط]: (العلم).\n(^٣) في [ز، هـ]: (سعيد).\n(^٤) في [جـ، ز]: (حدثني).\n(^٥) في [أ، ح، ط]: (يأكل).\n(^٦) أي: ربح.\n(^٧) في [أ، ح، ط، هـ]: (عليه).","vol":"12","page":239},{"text":"٢٣٤٤٢ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن حجاج عن عمرو بن شعيب عن أبيه عن جده قال: بعث النبي -ﷺ- عتاب بن أسيد إلى أهل مكة فقال: \" (تدري) (^١) إلى أين بعثتك؟ بعثتك إلى أهل اللَّه\"، ثم قال: \"إنههم عن أربع: عن بيع وسلف، وعن شرطين في بيع، وعن ربح ما لم يضمن، وعن بيع ما ليس عندك\" (^٢).\n_________\n(^١) في [ز]: (أتدري).\n(^٢) منقطع حكمًا؛ حجاج مدلس عنعن، وقد تويع، أخرجه الفاكهي (١٨٠١)، كما أخرجه أحمد (٦٦٢٨)، وأبو داود (٣٤٩٨)، والترمذي (١٢٣٤)، والنسائي ٧/ ٢٩٥، وابن ماجه (٢١٨٨)، والحاكم ٢/ ١٧، وابن حبان (٤٣٢١)، وعبد الرزاق (١٤٢١٥)، والدارمي (٢٥٦٠)، والطحاوي ٤/ ٤٦، والدارقطني ٣/ ٧٤، والبيهقي ٥/ ٣٤٠.","vol":"12","page":240},{"text":"٢٣٤٤٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن داود بن أبي هند عن عمرو ابن شعيب أن جده كان إذا بعث تجارة نهاهم عن: سلف وبيع، وعن شرطين في بيع وعن ربح ما لم يضمنوا (^١).\n_________\n(^١) منقطع؛ عمرو بن شعيب لا يروي عن جده.","vol":"12","page":240},{"text":"<span data-type='title' id=toc-3220>[٢٦٠] من رخص في العينة</span>","vol":"12","page":241},{"text":"٢٣٤٤٤ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن يعقوب بن القعقاع عن معروف بن (سعد) (^١) أن جابر بن زيد (استسلف) (^٢) (حريرًا) (^٣) في غرم أصابهم.\n_________\n(^١) في [هـ]: (سعد)، وهو موافق لما في التاريخ الكبير (٧/ ٤١٤)، والجرح والتعديل (٨/ ٣٢٢)، والثقات (٧/ ٥٠٠)، وقد ورد في بعض نسخها (سعد)، وهو الموافق لما في سنن البيهقي (٥/ ٢٨٢)، وتاريخ دمشق (١٤/ ٢٩٢)، والتاريخ الكبير (٨/ ٣٩٩)، والثقات (٧/ ٦٤٤)، وفي [أ، ح، ط، ز]: (سعد).\n(^٢) في [أ، هـ]: (أسلف)، وفي [ز، جـ]: (استسلف في).\n(^٣) في [ط]: (جريرًا).","vol":"12","page":241},{"text":"٢٣٤٤٥ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: لا بأس بالعينة إذا كانت على وجه الصحة.","vol":"12","page":241},{"text":"٢٣٤٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الأعمش (^١) عن إبراهيم.\n_________\n(^١) في [أ، ح، ط]: زيادة (و).","vol":"12","page":241},{"text":"٢٣٤٤٧ - وعن سفيان عن إسماعيل بن أبي خالد عن الشعبي.","vol":"12","page":241},{"text":"٢٣٤٤٨ - و(^١) سفيان عن جابر عن القاسم قالوا: لا بأس بالعينة.\n_________\n(^١) في [هـ]: زيادة (عن).","vol":"12","page":241},{"text":"٢٣٤٤٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبد العزيز ابن (قُرَير) (^١) قال: سئل ابن سيرين عن العينة قال: كان الرجل يخرج (متاعه) (^٢) إلى السوق فيبيع بالنقد ويبيع بالنسيئة.\n_________\n(^١) في [أ، ط، هـ]: (رفيع)، وفي [ع]: (عزيز).\n(^٢) في [أ، هـ]: (ساعة).","vol":"12","page":241},{"text":"٢٣٤٥٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (أبو) (^١) كعب عبد ربه بن عبيد قال: سألت ابن سيرين عن بيع الحرير فقال: كان الرجل يشتري المتاع ثم يضعه، فإن وجد ربحا بالنقد باعه، وإن وجد ربحا بالنسيئة باعه.\n_________\n(^١) سقط من: [ز].","vol":"12","page":242},{"text":"٢٣٤٥١ - حدثنا أبو بكر قال: حدثنا حماد بن خالد عن أفلح قال: قلت للقاسم: الرجل يطلب مني الحنطة والزيت وليس عندي، إلا أنه قد عرف (سعر ذلك) (^١) (و) (^٢) عرفته (فاشتريته) (^٣) ثم أبيعه (إياه) (^٤) إلى أجل؟ قال: نعم.\n_________\n(^١) في [أ، هـ]: (سعره).\n(^٢) في [جـ]: (أو).\n(^٣) في [أ، هـ]: (واشتريته).\n(^٤) في [ز]: تكرار.","vol":"12","page":242},{"text":"<span data-type='title' id=toc-3221>[٢٦١] الرهن في العينة</span>","vol":"12","page":242},{"text":"٢٣٤٥٢ - [حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن عطاء قال: خذ رهنًا في العينة] (^١).\n_________\n(^١) الخبر سقط من: [ط].","vol":"12","page":242},{"text":"٢٣٤٥٣ - حدثنا أبو بكر قال: (حدثنا وكيع) (^١) قال: حدثنا (بدر) (^٢) بن (حويزة) (^٣) قال: سألت الشعبي عن الرهن في العينة، فقال: لا بأس به.\n_________\n(^١) سقط من: [ز، ط].\n(^٢) في [ز]: (يزيد).\n(^٣) في [ح، ط]: (حريزة).","vol":"12","page":242},{"text":"٢٣٤٥٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مرزوق التيمي عن إبراهيم قال في الرهن في العينة (^١): توفي النبي (ﷺ) (^٢) ودرعه مرهونة (^٣).\n_________\n(^١) في [ز]: زيادة (قال).\n(^٢) في [أ، هـ]: (﵇).\n(^٣) مرسل؛ إبراهيم ليس من الصحابة.","vol":"12","page":243},{"text":"٢٣٤٥٥ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن حسين بن عقيل عن الضحاك أنه كرهه.","vol":"12","page":243},{"text":"<span data-type='title' id=toc-3222>[٢٦٢] بيع (السمك) (^١) في الماء (٦) و(بيع) (^٢) (الآجام)</span> (^٣)\n_________\n(^١) في [ط]: (السماك).\n(^٢) سقط من: [ح].\n(^٣) في [أ، جـ، ح]: (الأحام)، وفي [ز]: (الأحكام).","vol":"12","page":243},{"text":"٢٣٤٥٦ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد بن أبي زياد عن المسيب بن رافع الكاهلي عن (ابن) (^١) مسعود قال: لا (تشتروا) (^٢) السمك في الماء فإنه غرر (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: (شروا).\n(^٣) ضعيف؛ لضعف يزيد، أخرجه الطبراني (٩٦٠٧)، وأخرجه مرفوعًا أحمد (٣٦٧٦)، وأبو نعيم في الحلية ٨/ ٢١٤، والبيهقي ٥/ ٣٤٠، والخطيب ٥/ ٣٦٩.","vol":"12","page":243},{"text":"٢٣٤٥٧ - حدثنا أبو بكر قال: حدثنا أبو بكر -يعني ابن عياش- عن مغيرة عن إبراهيم أنه كره ضربة (البالة) (^١).\n_________\n(^١) في [هـ]: (البانة)، والبالة حديدة يصاد بها السمك.","vol":"12","page":243},{"text":"٢٣٤٥٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن (الزبير) (^١) بن عدي عن إبراهيم أنه كره ضربة (الغائص) (^٢).\n_________\n(^١) في [هـ]: (أبي السربي).\n(^٢) ضربة الغائص أن يقول: بعتك ما يخرج من هذه الغوصة أو إلقاء هذه الشبكة، والعلة في النهي عنه الجهالة والغرر، انظر: النهاية لابن الأثير ٣/ ٣٩٥، ومجمع الأنهر ٣/ ٨١، والبحر الرائق ٦/ ٨٢، وفي [أ]: (الخانض)، وفي [ع]: (القايض)، وفي [هـ]: (القانص).","vol":"12","page":244},{"text":"٢٣٤٥٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عامر وعطاء أنهم كرهوا بيع الآجام (^١).\n_________\n(^١) في [أ، جـ، ح، ز]: (الآحام)، والآجام: جزء من البحر داخل في اليابسة تدخله السمك ثم يوضع القصب في مدخله من أجل صيد السمك الداخل فيه.","vol":"12","page":244},{"text":"٢٣٤٦٠ - [حدثنا أبو بكر قال: حدثنا سفيان عن حماد عن إبراهيم أنه كره بيع الآجام] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، هـ].","vol":"12","page":244},{"text":"٢٣٤٦١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن حماد أن عمر ابن عبد العزيز رخص في (بيع) (^١) الآجام.\n_________\n(^١) سقط من: [هـ].","vol":"12","page":244},{"text":"<span data-type='title' id=toc-3223>[٢٦٣] في) (^١) بيع خدمة (المدبر)</span> (^٢)\n_________\n(^١) زائدة في: [أ، ح، ط، ز].\n(^٢) في [أ، ح، ط]: (المدبرة).","vol":"12","page":244},{"text":"٢٣٤٦٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن ابن جريج\n⦗٢٤٥⦘\nعن عطاء (قال) (^١): لا تباع خدمة (المدبر) (^٢) إلا من نفسه.\n_________\n(^١) في [جـ، ز]: زائدة.\n(^٢) في [أ، ح، ط]: (العبد).","vol":"12","page":244},{"text":"٢٣٤٦٣ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) حماد بن زيد عن ابن أبي ذئب عن (قارظ) (^٢) بن شيبة عن سعيد بن المسيب قال: لا بأس بخدمة المدبر.\n_________\n(^١) في [ز]: سقط.\n(^٢) في [جـ، ز، ط]: (قارط).","vol":"12","page":245},{"text":"٢٣٤٦٤ - وكان الزهري يقوله.","vol":"12","page":245},{"text":"٢٣٤٦٥ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حماد بن زيد عن أيوب السختياني ويحيى بن عتيق عن ابن سيرين قال: لا بأس ببيع خدمة المدبر من نفسه] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، هـ].","vol":"12","page":245},{"text":"٢٣٤٦٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن (^١) يونس أن رجلين كان بينهما غلام (فأعتقاه) (^٢) على أن يخدمهما ما (عاشا) (^٣)، فاشترى أحدهما من الآخر نصيب صاحبه فسئل عن ذلك ابن سيرين فلم ير به بأسًا.\n_________\n(^١) زاد في [أ، ح، هـ]: (ابن).\n(^٢) في [جـ]: (وأعتقا).\n(^٣) في [ز]: (شآ).","vol":"12","page":245},{"text":"٢٣٤٦٧ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن شعبة عن الحكم عن أبي جعفر قال: باع النبي -ﷺ- خدمة (مدبر) (^١) (^٢).\n_________\n(^١) في [أ، هـ]: (المدبر).\n(^٢) مرسل؛ أبو جعفر تابعي، أخرجه الشافعي في الأم ٨/ ٢٧، وسعيد بن منصور ١/ ٤٤٣، والدارقطني ٤/ ١٣٨، والبيهقي ١٠/ ٣١٢.","vol":"12","page":245},{"text":"<span data-type='title' id=toc-3224>[٢٦٤] من كره شراء (السرقة)</span> (^١)\n_________\n(^١) في [ع]: (الرقبة).","vol":"12","page":246},{"text":"٢٣٤٦٨ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن هشام عن الحسن قال: إذا دخلت سوق (المسلمين) (^١) (فاشتر) (^٢) ما وجدت ما لم تعلم أنه خيانة أو سرقة.\n_________\n(^١) في [ط، هـ]: (المدينة).\n(^٢) في [ز]: (واشتر).","vol":"12","page":246},{"text":"٢٣٤٦٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مصعب بن محمد عن رجل من أهل المدينة قال: قال النبي (ﷺ) (^١): \"من اشترى سرقة وهو يعلم أنها سرقة فقد شرك في عارها وأثمها\" (^٢).\n_________\n(^١) في [ح، ط، هـ]: (﵇).\n(^٢) مرسل مجهول؛ مصعب بن محمد لا يروي عن الصحابة، والرجل المدني مبهم، أخرجه إسحاق (٤١٢)، وابن أبي عمر وابن منيع كما في المطالب (١٣٤٦)، وأخرجه متصلًا من حديث أبي هريرة الحاكم ٢/ ٣٥، وإسحاق (٤١٣)، والبيهقي ٥/ ٢٣٥، وابن عدي ١/ ٣٢٨.","vol":"12","page":246},{"text":"٢٣٤٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن الربيع عن ابن سيرين قال: قلت لعبيدة: أشتري السرقة، وأنا أعلم أنها سرقة؟ قال: لا، قلت: فأشتري الخيانة، و(أنا) (^١) أعلم أنها خيانة؟ قال: لا، قلت: فأشتري نيل العمل (^٢)؟ قال: وهل تستطيع تركه؟.\n_________\n(^١) سقط من: [جـ].\n(^٢) كذا في النسخ.","vol":"12","page":246},{"text":"٢٣٤٧١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن ابن سيرين عن عبيدة بمثله.","vol":"12","page":247},{"text":"<span data-type='title' id=toc-3225>[٢٦٥] في أجر السمسار</span>","vol":"12","page":247},{"text":"٢٣٤٧٢ - حدثنا أبو بكر قال: حدثنا (حماد) (^١) بن خالد عن سفيان عن حماد أنه (كان يكره) (^٢) أجر السمسار إلا بأجر معلوم.\n_________\n(^١) في [ز]: (حميد).\n(^٢) في [جـ]: (كره).","vol":"12","page":247},{"text":"٢٣٤٧٣ - حدثنا أبو بكر قال: حدثنا عبد الرزاق عن معمر عن (ابن طاوس عن) (^١) أبيه قال: قلت لابن عباس: ما لا يبيع حاضر لباد؟ قال: لا يكون (^٢) سمسارًا (^٣).\n_________\n(^١) سقط من: [أ، ح، ط، ز].\n(^٢) في [هـ]: زيادة (له).\n(^٣) صحيح؛ أخرجه البخاري (٢٠٥٠)، ومسلم (١٥٢١).","vol":"12","page":247},{"text":"٢٣٤٧٤ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم.","vol":"12","page":247},{"text":"٢٣٤٧٥ - وحماد عن إبراهيم وابن سيرين (قالوا) (^١): لا بأس بأجر السمسار إذا اشترى يدًا بيد.\n_________\n(^١) في [جـ]: (قالا)، وفي [ط]: (قال).","vol":"12","page":247},{"text":"٢٣٤٧٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ليث أبو عبد العزيز قال: سألت عطاء عن السمسرة، فقال: لا بأس بها.","vol":"12","page":247},{"text":"٢٣٤٧٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: كان سفيان يكره السمسرة.","vol":"12","page":248},{"text":"<span data-type='title' id=toc-3226>[٢٦٦] من كان لا يرى في الحيوان شفعة</span>","vol":"12","page":248},{"text":"٢٣٤٧٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سألت الحكم وحمادا: في العبد شفعة؟ (قالا) (^١): لا.\n_________\n(^١) في [أ، ح، ط]: (قال).","vol":"12","page":248},{"text":"٢٣٤٧٩ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن عبد العزيز بن رفيع عن ابن أبي مليكة قال: قضى النبي -ﷺ- بالشفعة في كل شيء (^١).\n_________\n(^١) مرسل؛ ابن أبي مليكة تابعي، أخرجه عبد الرزاق (١٤٤٣١)، والترمذي (١٣٧١)، والبيهقي ٦/ ١٠٩، وابن عبد البر في الاستذكار ٧/ ٨٦، وقد روي متصلًا من حديث ابن عباس، أخرجه الترمذي (١٣٧١)، والطحاوي ٤/ ١٢٥، والخطيب ١١/ ١٩٠، وابن عساكر ٤٥/ ٣٧١.","vol":"12","page":248},{"text":"٢٣٤٨٠ - [حدثنا أبو بكر قال: حدثنا معاذ عن أشعث عن الحسن قال: كان يقول: (^١) ليس في الحيوان شفعة] (^٢).\n_________\n(^١) في [جـ]: زيادة (و).\n(^٢) الخبر سقط من: [ز].","vol":"12","page":248},{"text":"٢٣٤٨١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن محمد بن عمارة عن أبي بكر (^١) بن (عمرو) (^٢) بن حزم عن أبان بن عثمان (قال: قال عثمان) (^٣): لا شفعة\n⦗٢٤٩⦘\nفي بئر ولا فحل، و(الأرف) (^٤) (يقطع) (^٥) كل شفعة (^٦).\n_________\n(^١) في [هـ]: زيادة (بن محمد).\n(^٢) في [ز]: (عمر).\n(^٣) سقط من: [ح].\n(^٤) في [أ، ح، ط]: (ولا رق)، وفي [جـ]: (وإلا رب)، والأرف بوزن غرف: الحدود والمعالم. انظر: سنن البيهقي (٦/ ١٠٥)، ومعرفة السنن (٤/ ٤٩٤)، وعلل الحديث لابن أبي حاتم ١/ ٤٧٩، والمحلى ٩/ ٨٣، وشرح الزركشي ٢/ ١٦٦، وإعلام الموقعين ٢/ ١٤١، وتهذيب الأسماء ٣/ ٧.\n(^٥) في [أ، ح، ط]: (تقطع).\n(^٦) حسن؛ محمد بن عمارة صدوق.","vol":"12","page":248},{"text":"٢٣٤٨٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أبان بن عبد اللَّه البجلي قال: سألت عطاء في الثوب شفعة؟ قال: نعم.","vol":"12","page":249},{"text":"<span data-type='title' id=toc-3227>[٢٦٧] الكيس يدعيه رجلان</span>","vol":"12","page":249},{"text":"٢٣٤٨٣ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن حسن بن صالح عن ابن أبي ليلى وابن شبرمة وربيعة الرأي قالوا في (الرجلين) (^١) يكون بينهما الكيس فيقول هذا: لي (بعضه) (^٢)، و(يقول) (^٣): هذا لي كله، قال ابن شبرمة: للذي قال هو لي كله: نصفه خالصًا، ويكون ما بقي بينهما.\n_________\n(^١) في [أ، ح، هـ]: (رجلين).\n(^٢) في [هـ]: (نصفه).\n(^٣) سقط من: [أ، ح، هـ].","vol":"12","page":249},{"text":"٢٣٤٨٤ - وقال ابن أبي ليلى: (الثلث والثلثان) (^١).\n_________\n(^١) في [ز]: (الثلث والثلث)، وفي [أ، هـ]: (الثلثين).","vol":"12","page":249},{"text":"٢٣٤٨٥ - [وقال ربيعة: هو بينهما (نصفان) (^١).\n_________\n(^١) سقط من: [ز].","vol":"12","page":249},{"text":"٢٣٤٨٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الحارث: رجلين بينهما مال، فادعى الواحد نصفه وادعى الآخر الثلثين، قال: يعطى صاحب] (^١) الثلثين نصف المال؛ لأن صاحب النصف قد برئ من النصف، (ويعطى الذي يدعي النصف الثلث؛ لأن صاحب الثلثين قد برئ من الثلث) (^٢)، وبقي سدس (وكلاهما) (^٣) يدعيه فهو بينهما نصفين.\n_________\n(^١) سقط من: [أ، ح، ط، هـ]: ما بين المعكوفين.\n(^٢) سقط من: [جـ].\n(^٣) في [هـ]: (فكلاهما).","vol":"12","page":250},{"text":"<span data-type='title' id=toc-3228>[٢٦٨] من قال: (لا يباع) (^١) الرهن إلا عند سلطان</span>\n_________\n(^١) سقط من: [ز].","vol":"12","page":250},{"text":"٢٣٤٨٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن مبارك عن معمر عن أيوب عن ابن سيرين قال: لا يباع الرهن إلا عند سلطان.","vol":"12","page":250},{"text":"٢٣٤٨٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن خالد (قال) (^١): بعثني محمد بن سيرين إلى إياس بن معاوية وهو على القضاء فقال: (قل) (^٢) له: إن عندي (غزلًا رهنًا) (^٣) قد خشيت أن يفسد، فأمرني أن أبيعه.\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ح، ط]: (قال).\n(^٣) في [أ، ح، هـ]: (غزل رهن).","vol":"12","page":250},{"text":"<span data-type='title' id=toc-3229>[٢٦٩] من رخص في الحكرة لما لا يضر بالناس</span>","vol":"12","page":251},{"text":"٢٣٤٨٩ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن يحيى بن (سعيد) (^١) عن سعيد بن المسيب أنه كان يحتكر الزيت.\n_________\n(^١) في [س]: (شعيب).","vol":"12","page":251},{"text":"٢٣٤٩٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي ذئب عن مسلم الخياط قال: كنت أبتاع لسعيد بن المسيب النوى والعجم و(الخبط) (^١) فيحتكره.\n_________\n(^١) في [أ، ح، ط]: (الخيط).","vol":"12","page":251},{"text":"<span data-type='title' id=toc-3230>[٢٧٠] المرأة تصدق من بيت زوجها</span>","vol":"12","page":251},{"text":"٢٣٤٩١ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة وأبو معاوية عن الأعمش عن (شقيق) (^١) عن مسروق عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"إذا أنفقت المرأة من بيت زوجها (غير مفسدة) (^٢) كان (لها) (^٣) أجرها، وله مثله بما اكتسب، ولها (بما) (^٤) أنفقت، وللخازن مثل ذلك\" (^٥).\n_________\n(^١) في [ز]: (سفيان)، وفي [هـ]: (شفيق).\n(^٢) سقط من: [أ، هـ].\n(^٣) في [أ، ح، ط]: (له).\n(^٤) في [أ، ح، ط]: (ما).\n(^٥) صحيح؛ أخرجه البخاري (١٤٣٧)، ومسلم (١٠٢٤).","vol":"12","page":251},{"text":"٢٣٤٩٢ - زاد أبو معاوية: \"من غير أن ينتقص من أجورهم شيئًا\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٠٢٤)، وأحمد (٢٤١٧١).","vol":"12","page":251},{"text":"٢٣٤٩٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن سماك عن عكرمة عن ابن عباس قال: (سألته) (^١) امرأة (فقالت) (^٢): يأتي المسكين أفأتصدق من مال زوجي بغير إذنه؟ فكرهه وقال لها: أله أن يتصدق بحليك بغير إذنك (^٣).\n_________\n(^١) في [أ، ح، س، ط، هـ]: (سألت).\n(^٢) في [ط، هـ]: (فقال)، وسقط من: [ز].\n(^٣) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"12","page":252},{"text":"٢٣٤٩٤ - حدثنا أبو بكر قال: حدثنا يحيى بن أبي زائدة عن عبد الملك عن عطاء عن أبي هريرة قال: لا تصدق المرأة إلا من قوتها، فأما من مال زوجها فلا يحل لها إلا بإذنه، ويكون الأجر بينهما (^١).\n_________\n(^١) صحيح.","vol":"12","page":252},{"text":"٢٣٤٩٥ - حدثنا أبو بكر قال: حدثنا يحيى بن أبي زائدة عن الصلت بن بهرام عن أم صالح أن امرأة قالت لعائشة: يصلح للمرأة أن تأخذ من بيت زوجها الشيء، بغير إذنه؟ فقالت: ما عليها إن فعلت ذلك أم نقبت بيت جارتها فسرقته (^١).\n_________\n(^١) مجهول؛ لجهالة أم صالح.","vol":"12","page":252},{"text":"٢٣٤٩٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام بن عروة عن أبيه عن عائشة قالت: جاءت هند إلى النبي -ﷺ- (فقالت) (^١): يا رسول اللَّه إن أبا سفيان رجل شحيح فلا يعطيني ما يكفيني وولدي إلا ما أخذت من ماله وهو لا يعلم فقال: \"خذي ما يكفيك وولدك بالمعروف\" (^٢).\n_________\n(^١) في [أ، ح، ط]: (قالت).\n(^٢) صحيح؛ أخرجه البخاري (٥٣٦٤)، ومسلم (١٧١٤).","vol":"12","page":252},{"text":"٢٣٤٩٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إياس بن دغفل عن الحسن قال: جاء رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه ما أمري وأمر (صاحبتي) (^١)؟ (قال) (^٢): \"و(أي) (^٣) أمركما؟ \" قال: تصدق من بيتي بغير إذني، قال: (الأجر بينكما) قال: أرأيت إن (منعتها؟) (^٤) قال: \"لها ما (أحسنت) (^٥) ولك ما بخلت (^٦) به (^٧).\n_________\n(^١) في [أ، ح، ط]: (صاحبي).\n(^٢) في [هـ]: (فقال).\n(^٣) في [أ، هـ]: (باي).\n(^٤) في [أ، ح، ط]: (منعها).\n(^٥) في [أ، ح، ط]: (ما احتسبت).\n(^٦) في [أ، ح، ط]: (نحلت).\n(^٧) مرسل؛ الحسن تابعي، أخرجه عبد الرزاق (١٦٦١٦).","vol":"12","page":253},{"text":"٢٣٤٩٨ - حدثنا أبو بكر قال: حدثنا عبد السلام عن يونس عن زياد بن جبير عن سعد قال: لما بايع النبي -ﷺ- النساء (قامت) (^١) إليه امرأة جليلة كأنها من نساء (مضر) (^٢) فقالت: يا رسول اللَّه إنا كَلٌّ على (آبائنا) (^٣) وأزواجنا وأبنائنا، فما يحل لنا من أموالهم؛ قال: \"الرَّطْب تأكلينه وتهدينه\" (^٤).\n_________\n(^١) في [هـ]: (فأتت).\n(^٢) في [ح]: (مصر).\n(^٣) في [ح]: (أبينا).\n(^٤) صحيح؛ أخرجه أبو داود (١٦٨٦)، والحاكم (٤/ ١٣٤)، وعبد بن حميد (١٤٧)، والبيهقي ٤/ ١٩٢، وابن سعد ٨/ ١٠، والبزار (١٢٤١)، والضياء في المختارة (٩٤٩)، وابن أبي الدنيا في العيال (٥١٩).","vol":"12","page":253},{"text":"٢٣٤٩٩ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن شرحبيل بن مسلم قال: سمعت أبا أمامة الباهلي يقول: سمعت النبي -ﷺ- يقول في (حجته) (^١) عام (حجة) (^٢) الوداع: \"لا تنفق امرأة شيئًا من بيت زوجها إلا بإذنه\" قيل: يا رسول اللَّه ولا الطعام؟ قال: \"ذلك أفضل أموالنا\" (^٣).\n_________\n(^١) في [هـ]: (حجة).\n(^٢) سقط من: [ز، هـ].\n(^٣) حسن؛ إسماعيل بن عياش صدوق، أخرجه أحمد (٢٢٢٩٤)، وأبو داود (٣٥٦٥)، والترمذي (٦٧٠)، وابن ماجه (٢٢٩٥)، والطيالسي (١١٢٧)، وعبد الرزاق (٧٢٧٧)، وسعيد بن منصور (٤٢٧)، والطبراني (٧٦١٥)، والدارقطني ٣/ ٤١، والبيهقي ٤/ ١٩٣، والبغوي (١٦٩٦).","vol":"12","page":254},{"text":"<span data-type='title' id=toc-3231>[٢٧١] (^١) بيع الشريك جائز في شركته</span>\n_________\n(^١) في [ز]: زيادة (في).","vol":"12","page":254},{"text":"٢٣٥٠٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن أشعث عن الشعبي ومحمد وشريح (قالوا) (^١): بيع الشريك جائز ما لم ينه.\n_________\n(^١) في [أ، جـ، ح، ط]: (قال).","vol":"12","page":254},{"text":"٢٣٥٠١ - حدثنا أبو بكر قال: حدثنا هشيم عن سيار عن الشعبي قال: (كل) (^١) شريك بيعه في شركته جائز إلا شركة (في) (^٢) ميراث.\n_________\n(^١) في [أ، ح، ط]: (كان).\n(^٢) سقط من: [هـ].","vol":"12","page":254},{"text":"<span data-type='title' id=toc-3232>[٢٧٢] الرجحان في الوزن</span>","vol":"12","page":255},{"text":"٢٣٥٠٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن سماك عن سويد ابن قيس قال: جلبت أنا و(مخرفة) (^١) العبدي (بَزّا) (^٢) من هجر، فجاءنا النبي -ﷺ- (فساومنا سراويل وعندنا وزان يزن بالأجر فقال النبي -ﷺ-) (^٣) للوزان: \"وزن وأرجح\" (^٤).\n_________\n(^١) في [أ، ط]: (مخزقة).\n(^٢) في [أ، ح، ط]: (برا).\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) حسن؛ سماك صدوق، أخرجه أحمد (١٩٠٩٨)، وأبو داود (٣٣٣٦)، والترمذي (١٣٠٥)، والنسائي ٧/ ٢٨٤، وابن ماجه (٢٢٢٠)، وابن حبان (٥١٤٧)، والحاكم (٢/ ٣٠)، والطيالسي (١١٩٢)، وابن الجارود (٥٥٩)، وعبد الرزاق (١٤٣٤١)، والدارمي (٢٥٨٥)، وابن أبي عاصم في الآحاد (١٦٦٨)، والطبراني (٦٤٦٦)، والدولابي ١/ ٣٩، والبيهقي ٦/ ٣٣، وابن قانع ٣/ ١٢٦، وابن الأثير ٢/ ٢٩٣، وأبو الشيخ في أخلاق النبي (ص ١٢٠)، والخطيب في الموضح ٢/ ١٥١.","vol":"12","page":255},{"text":"٢٣٥٠٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن [محارب بن دثار عن جابر قال: اشترى مني النبي (ﷺ) (^١) بعيرًا فوزن لي ثمنه وأرجح لي (^٢).\n_________\n(^١) في [ز]: (﵇).\n(^٢) صحيح؛ أخرجه البخاري (٢٦٠٤)، ومسلم (٧١٥).","vol":"12","page":255},{"text":"٢٣٥٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن] (^١) محارب بن دثار عن جابر قال: [كان لي على النبي -ﷺ- دين فقضاني وزادني (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٤٣٢)، ومسلم (٧١٥).","vol":"12","page":255},{"text":"٢٣٥٠٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسماعيل بن أبي خالد عن أبيه قال:] (^١) كان لي على الحسن بن علي دين، فأتيته أتقاضاه، فوجدته قد خرج من الحمام وقد أثر الحناء بأظافره و(جارية له) (^٢) تحك عنه الحناء بقارورة، فدعا (بقعب) (^٣) فيه (دراهم) (^٤) فقال: خذ هذا، فقلت: هذا أكثر من حقي، (قال) (^٥): خذه، فأخذته فوجدته يزيد على حقي بستين أو سبعين درهمًا (^٦).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٢) في [هـ]: (جاربته).\n(^٣) في [أ، ط]: (بعتب)، وفي [هـ]: (بعيب)، والقعب: إناء ضخم.\n(^٤) في [أ، ح، هـ]: (درهم).\n(^٥) في [ح]: (فقال).\n(^٦) مجهول؛ لجهالة أبي خالد البجلي الأحمسي.","vol":"12","page":256},{"text":"٢٣٥٠٦ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) سفيان عن مغيرة عن إبراهيم قال: لا بأس (بالرجحان) (^٢) في الوزن.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، هـ]: (في الرجحان).","vol":"12","page":256},{"text":"<span data-type='title' id=toc-3233>[٢٧٣] الراشي والمرتشي</span>","vol":"12","page":256},{"text":"٢٣٥٠٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن ليث عن أبي الخطاب عن أبي زرعة عن أبي إدريس عن ثوبان قال: لعن رسول اللَّه -ﷺ- الراشي والمرتشي والرائش -يعني الذي يمشي بينهما- (^١).\n_________\n(^١) مجهول؛ لجهالة أبي الخطاب، أخرجه أحمد (٢٢٣٩٩)، والحاكم ٤/ ١٠٣، وأبو يعلى كما في إتحاف الخبرة (٦٧١٦)، والطحاوي في شرح المشكل (٥٦٥٦)، والطبراني (١٤١٥)، والبيهقي في شعب الإيمان (٥٥٠٣)، والبزار (١٣٥٣/ كشف).","vol":"12","page":256},{"text":"٢٣٥٠٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي ذئب عن (خاله) (^١) الحارث بن عبد الرحمن عن أبي سلمة عن عبد اللَّه بن عمرو قال: لعن رسول اللَّه -ﷺ- الراشي والمرتشي (^٢).\n_________\n(^١) في [أ، ح، ط]: (خالة).\n(^٢) حسن؛ الحارث صدوق، أخرجه أحمد (٦٥٣٢)، وأبو داود (٣٥٨٠)، والترمذي (١٣٣٧)، وابن ماجه (٢٣١٣)، وابن حبان (٥٠٧٧)، والحاكم ٤/ ١٠٢، وعبد الرزاق (١٤٦٦٩)، والطيالسي (٢٢٧٦)، ووكيع في أخبار القضاة ١/ ٤٦، وابن الجارود (٥٨٦)، والبغوي في الجعديات (٢٧٧٩)، والطبراني في الصغير (٥٨)، والبغوي (٢٤٩٣)، والبيهقي ١٠/ ١٣٨.","vol":"12","page":257},{"text":"٢٣٥٠٩ - حدثنا أبو بكر (قال: حدثنا وكيع) (^١) قال: حدثنا سفيان عن أبي حصين عن شريح قال: (لعن) (^٢) الراشى والمرتشي (والمفتري) (^٣).\n_________\n(^١) سقط في: [أ، ح، ز].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [هـ]: (المغتر).","vol":"12","page":257},{"text":"٢٣٥١٠ - قال شريك: يعني (المفتري) (^١) الذي (يقول) (^٢): أرتشي القاضي.\n_________\n(^١) في [هـ]: (المغتر).\n(^٢) سقط من: [ط].","vol":"12","page":257},{"text":"٢٣٥١١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عاصم (بن) (^١) أبي النجود عن (زر) (^٢) بن حبيش عن ابن مسعود قال: السحت (الرشوة) (^٣) (^٤).\n_________\n(^١) في [أ، ح، ط]: (عن).\n(^٢) في [أ، ح، ط]: (ذر).\n(^٣) في [ط]: (رشوة).\n(^٤) ضعيف الإسناد؛ لضعف عاصم في زر.","vol":"12","page":257},{"text":"<span data-type='title' id=toc-3234>[٢٧٤] الراهن يرهن العبد فيعتقه</span>","vol":"12","page":258},{"text":"٢٣٥١٢ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا إسرائيل عن مغيرة عن إبراهيم في رجل رهن عبدًا (فأعتقه) (^١) قال: عتق العبد جائز، ويتبع المرتهن الراهن.\n_________\n(^١) في [جـ]: (فاعتقهم).","vol":"12","page":258},{"text":"٢٣٥١٣ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: سألت الحسن بن صالح وشريكًا عن (الرجل) (^١) يرهن عبده ثم يعتقه، قالا: عتقه جائز.\n_________\n(^١) في [هـ]: (رجل).","vol":"12","page":258},{"text":"٢٣٥١٤ - وقال: شريك يسعى العبد (للمرتهن) (^١).\n_________\n(^١) في [ط]: (المرتهن).","vol":"12","page":258},{"text":"٢٣٥١٥ - وقال: الحسن بن صالح: ليس عليه سعاية.","vol":"12","page":258},{"text":"٢٣٥١٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عبد الملك عن عطاء في رجل اشترى من رجل عبدًا فلم يقبضه حتى أعتقه، قال: لا يجوز عتقه حتى (يقبضه) (^١) أو ينقده.\n_________\n(^١) في [ط]: (تقبضه).","vol":"12","page":258},{"text":"٢٣٥١٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: سمعت سفيان يقول: إذا أعتق الرجل عبده خرج من الرهن، وإذا دبره خرج من (الرهن) (^١)، وإذا كانت أمة فوطئها فجاءت بولد خرجت من الرهن، وإن كان السيد موسرًا أتبع المرتهن السيد بالرهن، وإن كان معسرًا سعى هؤلاء في الأقل من قيمتهم والرهن.\n_________\n(^١) في [هـ]: (رهن).","vol":"12","page":258},{"text":"٢٣٥١٨ - وقال سفيان: يرجع (العبد) (^١) بما سعى فيه على المولى إذا أيسر، وأم الولد والمدبر لا يرجعان على مولاهما بشيء، لأن خدمتهما للمولى.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"12","page":259},{"text":"<span data-type='title' id=toc-3235>[٢٧٥] (الرجلان) (^١) يشتركان فيجيء هذا بدنانير وهذا بدراهم</span>\n_________\n(^١) في [أ، ح، ط، ز]: (الرجلين).","vol":"12","page":259},{"text":"٢٣٥١٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: حدثنا (هشام) (^١) عن الحسن أنه لم يكن يرى بأسًا بالرجلين يشتركان فيجيء هذا بدنانير والآخر بدراهم، (و) (^٢) قال: الدنانير عين كله، (فإذا) (^٣) (أرادا) (^٤) أن يفترقا أخذ صاحب الدنانير دنانير، وأخذ صاحب الدراهم دراهم، ثم اقتسما الربح.\n_________\n(^١) في [جـ]: (هيثم)، وفي [هـ]: (هشيم).\n(^٢) سقط في: [جـ].\n(^٣) في [ز]: (وإذا).\n(^٤) في [جـ، ح، ط]: (أراد).","vol":"12","page":259},{"text":"٢٣٥٢٠ - قال هشام: وكان محمد يحب أن يكون دراهم ودراهم، ودنانير ودنانير.","vol":"12","page":259},{"text":"<span data-type='title' id=toc-3236>[٢٧٦] في القاضي هل يجالسه أحد على (القضاء)</span> (^١)؟\n_________\n(^١) في [أ، ح]: (قض).","vol":"12","page":259},{"text":"٢٣٥٢١ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن إسماعيل بن أبي خالد قال: رأيت شريحًا يقضي وعنده أبو عمرو الشيباني و(أشياخ) (^١) نحوه يجالسونه على القضاء.\n_________\n(^١) في [ز]: (أشياخًا).","vol":"12","page":259},{"text":"٢٣٥٢٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أبيه قال: رأيت محارب بن دثار (وحمادا والحكم) (^١) وأحدهما عن يمينه والآخر عن يساره، ينظر إلى الحكم مرة، وإلى حماد مرة، والخصوم (بين يديه) (^٢).\n_________\n(^١) في [جـ]: (والحكم وحمادًا).\n(^٢) سقط من: [ز].","vol":"12","page":260},{"text":"٢٣٥٢٣ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش قال: قال (لي) (^١) القاسم: (اجلس إلي) (^٢) -وهو يقضي بين الناس.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [جـ].","vol":"12","page":260},{"text":"<span data-type='title' id=toc-3237>[٢٧٧] الشراء بالعَرْض الإبل ونحوها</span>","vol":"12","page":260},{"text":"٢٣٥٢٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (هشام) (^١) بن عروة عن أبيه أن النبي -ﷺ- اشترى من أعرابي جزورًا بوسق من تمر فأرسلني إلى خولة بنت حكيم فأوفته وقال: \"خياركم الموفون (المطيبون) (^٢) \" (^٣).\n_________\n(^١) في [أ، هـ]: [هشيم).\n(^٢) في [أ، ب، س، هـ]: (الطيبون).\n(^٣) مرسل، عروة تابعي، وعائشة هي التي أرسلها النبي -ﷺ-، أخرجه عبد الرزاق (١٥٣٥٨)، وإسحاق كما في المطالب (١٤٥٢)، وورد متصلًا من حديث عائشة، أخرجه أحمد (٢٦٣١٢)، وعبد بن حميد (١٤٩٩)، والبزار (١٣١٠/ كشف)، والحاكم ٢/ ٣٢، والبيهقي ٦/ ٢٠، والعقيلي ٤/ ٢٦٥، والقضاعي في مسند الشهاب (٩٨٣)، ومن حديث أبي حميد، أخرجه أبو عوانة ٤/ ٣٩٦ (٥٠٧٥)، والطبراني في الصغير (١٠٤٥)، وأبو نعيم في الحلية ١٠/ ٢٩٠، وابن عساكر ٣٦/ ٣٨٨.","vol":"12","page":260},{"text":"٢٣٥٢٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا يونس ابن أبي إسحاق عن مجاهد قال: (اشترى) (^١) مهرًا من أعرابي بمائة صاع من تمر، فقال النبي -ﷺ- (للرجل) (^٢): \"انطلق فقل (لهم) (^٣): يأكلوا حتى يشبعوا، و(يكتالوا) (^٤) حتى \"يستوفوا\" (^٥)، -يعني الكيل-، فخرج الرجل وهو (يحك) (^٦) (بمرفقيه) (^٧) -يعني يشتد (^٨) (^٩).\n_________\n(^١) في [ز]: (اشتر).\n(^٢) في [ط]: (الرجل).\n(^٣) سقط من [جـ].\n(^٤) في [أ، جـ، ح، ز، ط]: (يكتالون).\n(^٥) في [أ، ح، ط]: (يستوفون).\n(^٦) في [ح، ز]: (يحتك)، وفي [أ]: (يحيك).\n(^٧) في [ط]: (فقيه)، وفي [ز]: (يمرفقه).\n(^٨) في [ط]: (يشقد).\n(^٩) مرسل؛ مجاهد تابعي، وأخرجه أبو داود في المراسيل (١٦٩).","vol":"12","page":261},{"text":"٢٣٥٢٦ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عبيدة قال: (حدثنا) (^١) أبي عن الأعمش عن أبي صالح عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"لا قدست أمة لا يعطى الضعيف فيها حقه غير (متعتع) (^٢) \" (^٣).\n_________\n(^١) في [جـ، ز]: (حدثني).\n(^٢) في [أ، ح، ط]: (متقنع)، وفي [جـ]: (مسقنع) بدون نقاط.\n(^٣) صحيح؛ أخرجه ابن ماجة (٢٤٢٦)، وأبو يعلى (١٠٩١)، والجصاص في أحكام القرآن (٢/ ٢٠٠)، وانظر: المطالب العالية (٣٢٩٩).","vol":"12","page":261},{"text":"<span data-type='title' id=toc-3238>[٢٧٨] القوم يشهدون للرجل بالشيء</span>","vol":"12","page":262},{"text":"٢٣٥٢٧ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن سالم قال: شهدت القاسم بن عبد الرحمن (^١) و(خاصم) (^٢) إليه رجل (عاملًا) (^٣) من عمال الحجاج غصبه طعاما كان له، فسأله القاسم البينة، فجاء ببينته فشهدوا أنه أخذ طعاما له من بيوته، فقال لهم القاسم: كم (الطعام الذي أخذه؟ قالوا: لا ندري ما كيله، قال: فإني لا أقضي له بشيء حتى) (^٤) تخبروني بكيل ما أخذ من الطعام؟.\n_________\n(^١) في [ز]: زيادة (قال: شهدت).\n(^٢) في [ز]: (اختصم).\n(^٣) في [أ]: (عامل).\n(^٤) سقط من [أ، ح، ط، هـ]: ما بين القوسين.","vol":"12","page":262},{"text":"<span data-type='title' id=toc-3239>[٢٧٩] الرجل يشتري من الرجل الدابة</span>","vol":"12","page":262},{"text":"٢٣٥٢٨ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن سالم عن القاسم ابن عبد الرحمن قال: شهدته واختصم إليه رجلان اشترى أحدهما من الآخر دابة، فقال للقاسم: مره فليعطني (^١) كفيلًا (إن) (^٢) أدركني في هذه الدابة درك، فقال: هل كنت اشترطت عليه ذلك عند عقدة البيع؟ (قال) (^٣): لا، (قال) (^٤): ليس (لك) (^٥) ذلك.\n_________\n(^١) في [أ، جـ، ح، ز]: (فليعطي).\n(^٢) في [ز، هـ]: (إذ).\n(^٣) في [ز]: (فقال).\n(^٤) في [ز]: (فقال).\n(^٥) في [أ، ح، هـ]: (له).","vol":"12","page":262},{"text":"<span data-type='title' id=toc-3240>[٢٨٠] الرجل يشتري الشيء فيذوقه</span>","vol":"12","page":263},{"text":"٢٣٥٢٩ - حدثنا أبو بكر قال: حدثنا خلف بن خليفة عن (جميل) (^١) بن بشر قال: رأيت سالم بن عبد اللَّه مر بصاحب (صير) (^٢) يعني (صحناة) (^٣)، فأخذ منه فذاقه، فقال: كيف تبيع هذا؟.\n_________\n(^١) في [أ، هـ]: (حسان)، وفي [ز]: (حبيل).\n(^٢) إدام يحتوي على سمك له رائحة كريهة، وفي [هـ]: (صميم).\n(^٣) في [أ، هـ]: (صحباه).","vol":"12","page":263},{"text":"٢٣٥٣٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: لا بأس إذا اشترى الرجل الفاكهة أن يأكل منها -يعني (يذوقها) (^١).\n_________\n(^١) في [ز]: (يذوقه).","vol":"12","page":263},{"text":"٢٣٥٣١ - حدثنا أبو بكر قال: حدثنا عبيدة بن حميد عن منصور عن إبراهيم قال: لا بأس (إذا) (^١) اشترى الشيء بأن يذوقه قبل أن يشتريه.\n_________\n(^١) سقط من: [ط].","vol":"12","page":263},{"text":"<span data-type='title' id=toc-3241>[٢٨١] الرجل يبيع السلعة بالنقد ثم يشتريها</span>","vol":"12","page":263},{"text":"٢٣٥٣٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ليث والشيباني [عن الشعبي.","vol":"12","page":263},{"text":"٢٣٥٣٣ - وسفيان] (^١) عن الأعمش عن إبراهيم في الرجل يبيع السلعة بالنقد ثم\n⦗٢٦٤⦘\nيشتريها بأقل مما باعها قبل أن ينتقد (فكرها) (^٢) ذلك.\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].\n(^٢) في [أ، ح، ط]: (وكره).","vol":"12","page":263},{"text":"٢٣٥٣٤ - حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) سفيان عن أيوب عن ابن سيرين قال: لا بأس إذا باعها بالنقد أن يشتريها بدون ما باعها إذا (قاصه) (^٢).\n_________\n(^١) سقط من: [ح، ط].\n(^٢) في [ط]: (أقاحه).","vol":"12","page":264},{"text":"<span data-type='title' id=toc-3242>[٢٨٢] من قال: الكفالة والحوالة سواء</span>","vol":"12","page":264},{"text":"٢٣٥٣٥ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن وابن سيرين (قالا) (^١): الكفالة والحوالة سواء.\n_________\n(^١) في [أ، ح، ط]: (قال).","vol":"12","page":264},{"text":"<span data-type='title' id=toc-3243>[٢٨٣] القوارير الصحاح بالمكسورة</span>","vol":"12","page":264},{"text":"٢٣٥٣٦ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن منصور عن الحسن أنه كان لا يرى بأسًا بالقوارير الصحاح بالوازنة المكسورة إذا كانت أفضل من الصحاح.\n_________\n(^١) في [ح، ط]: (هثيم).","vol":"12","page":264},{"text":"٢٣٥٣٧ - وكان ابن سيرين يكره ذلك إلا وزنًا بوزن.","vol":"12","page":264},{"text":"<span data-type='title' id=toc-3244>[٢٨٤] اللبن (يغش) (^١) بالماء</span>\n_________\n(^١) في [ط]: (نعش).","vol":"12","page":264},{"text":"٢٣٥٣٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن قال:\n⦗٢٦٥⦘\nقال رسول اللَّه -ﷺ-: \"لا (يُشَابَنَّ) (^١) (لبن) (^٢) (^٣) لبيع\" (^٤).\n_________\n(^١) في [ز]: (يشا).\n(^٢) سقط من: [ط]، وفي [أ، ح، ز]: (لبنًا).\n(^٣) في [ز]: مكررة (لبن لبنًا).\n(^٤) مرسل؛ الحسن تابعي.","vol":"12","page":264},{"text":"<span data-type='title' id=toc-3245>[٢٨٥] الرجل يكسر الدرهم عند البقال</span>","vol":"12","page":265},{"text":"٢٣٥٣٩ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم وحماد عن إبراهيم (أنه كره) (^١) أن يكسر (الدرهم) (^٢) عند البقال: فيأخذ غير الذي كسره فيه.\n_________\n(^١) في [أ، ح، ط، هـ]: (أنهم كرهوا).\n(^٢) في [ز]: (الدراهم).","vol":"12","page":265},{"text":"٢٣٥٤٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن ابن سيرين أنه كان يكره (تعجيل) (^١) (الدرهم) (^٢) للبقال.\n_________\n(^١) في [أ، ط]: (لتعجيل).\n(^٢) في [ز]: (الدراهم).","vol":"12","page":265},{"text":"٢٣٥٤١ - وسئل عن ذلك الحسن فقال: واللَّه ما بلغ منا هذا.","vol":"12","page":265},{"text":"٢٣٥٤٢ - حدثنا أبو بكر قال: حدثنا عبد السلام عن أشعث عن ابن سيرين في الرجل يسلم (إلى البقال) (^١) (الدرهم) (^٢)، قال: لا يأخذ إلا الذي أسلم فيه، وإن وضعه (عنده) (^٣) فليأخذ ما شاء.\n_________\n(^١) في [س]: (للبقال).\n(^٢) في [ز]: (الدراهم).\n(^٣) سقط من: [ط].","vol":"12","page":265},{"text":"٢٣٥٤٣ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن خالد عن محمد أنه كره أن يعطي البقال (الدرهم) (^١) فيأخذ منه (المبيع) (^٢) ولكن يأخذ منه، فإذا تم درهم (^٣) أعطاه.\n_________\n(^١) في [ز]: (الدراهم).\n(^٢) في [أ، س، ز، ط، هـ]: (البيع).\n(^٣) (دراهم) في: [ز].","vol":"12","page":266},{"text":"<span data-type='title' id=toc-3246>[٢٨٦] (^١) الرجل يشتري (المحفّلة) (^٢) فيحلُبُها</span>\n_________\n(^١) زيدت لفظة (في) في نسخة [ز].\n(^٢) في [ط]: (محفلة).","vol":"12","page":266},{"text":"٢٣٥٤٤ - حدثنا أبو بكر قال: (حدثنا وكيع قال) (^١): حدثنا حماد بن سلمة عن (محمد) (^٢) بن زياد عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من اشترى مصراة فهو (^٣) بالخيار: إن شاء ردها ورد معها صاعًا من تمر\" (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (مجد).\n(^٣) في [ز]: زيادة (فيها).\n(^٤) صحيح؛ أخرجه البخاري (٢١٤٨)، ومسلم (١٥١٥).","vol":"12","page":266},{"text":"٢٣٥٤٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن الحكم عن عبد الرحمن بن أبي ليلى عن رجل من أصحاب (النبي) (^١) (ﷺ) (^٢) قال: قال النبي\n⦗٢٦٧⦘\n-ﷺ-: \"من اشترى (^٣) مصراة فهو (فيها) (^٤) (بأحد) (^٥) النظرين، إن ردها رد (معها) (^٦) صاعًا من تمر أو صاعًا من طعام\" (^٧).\n_________\n(^١) في [ز]: (الرسول).\n(^٢) سقطت من: [هـ].\n(^٣) في [هـ]: زيادة (شاة).\n(^٤) سقط من: [أ، ح، ط].\n(^٥) في [هـ]: (بخير).\n(^٦) في [ز]: (معاها).\n(^٧) صحيح؛ أخرجه أحمد (١٨٨١٩)، وأبو داود (٢٣٧٤)، والطحاوي (٤/ ١١)، والبيهقي (٤/ ٢٦٣).","vol":"12","page":266},{"text":"٢٣٥٤٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا التيمي عن أبي عثمان النهدي قال: قال عبد اللَّه: من اشترى محفلة فردها فليرد معها صاعًا (^١) (^٢).\n_________\n(^١) في [ط]: (عاصًا).\n(^٢) صحيح.","vol":"12","page":267},{"text":"<span data-type='title' id=toc-3247>[٢٨٧] الخص (^١) يدعيه أهل الدارين</span>\n_________\n(^١) الخص: بيت القصب.","vol":"12","page":267},{"text":"٢٣٥٤٧ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن الشعبي قال: سألته عن الخص يدعيه أهل هذه الدار وأهل هذه، قال: هو للذي يليهم (القمط) (^١).\n_________\n(^١) القمط: الخيوط من الليف يربط به قصب الخص.","vol":"12","page":267},{"text":"٢٣٥٤٨ - وسألته عن الحائط اللبن يدعيه أهل هذه الدار وأهل هذه؟ قال: (هو للذي) (^١) يليهم الإنصاف.\n_________\n(^١) سقط ما بين القوسين من: [أ، ح، ط، هـ].","vol":"12","page":267},{"text":"٢٣٥٤٩ - حدثنا أبو بكر قال: حدثنا حفص عن زكريا عن حميد (^١) قال: تقدمت مع أبي إلى شريح فسمعته يقضي بالخص إلى من كانت (إليه) (^٢) القمط.\n_________\n(^١) في [أ، جـ، ح]: (حميدة).\n(^٢) سقط من: [أ، هـ]، وفي [جـ، ز]: زيدت (إليه).","vol":"12","page":268},{"text":"<span data-type='title' id=toc-3248>[٢٨٨] من كره أجلا بأجل</span>","vol":"12","page":268},{"text":"٢٣٥٥٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا موسى بن عبيدة عن نافع عن ابن عمر أنه كره (كالئا) (^١) بكالئ يعني دينا (بدين) (^٢) (^٣).\n_________\n(^١) في [أ، ح، ز، ط]: (كالي).\n(^٢) في [ط]: (بدينًا)\n(^٣) ضعيف؛ لضعف موسى بن عبيدة.","vol":"12","page":268},{"text":"٢٣٥٥١ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عاصم عن الحكم أنه كره آجلًا بآجل، يعني دينًا بدين] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط].","vol":"12","page":268},{"text":"٢٣٥٥٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أسلم المنقري عن عطاء أنه كره (آجلًا) (^١) بآجل -يعني دينًا بدين.\n_________\n(^١) في [ز]: (آجل).","vol":"12","page":268},{"text":"٢٣٥٥٣ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن موسى بن عبيدة عن عبد اللَّه بن دينار عن (ابن عمر) (^١) قال: نهى (رسول اللَّه) (^٢) -ﷺ- أن يباع\n⦗٢٦٩⦘\nكالئ بكالئ -يعني دينًا (بدين) (^٣) (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [هـ]: (النبي).\n(^٣) في [ط]: (بدينًا).\n(^٤) ضعيف؛ موسى ضعيف؛ أخرجه الحاكم (٢/ ٥٧)، والبزار (١٢٨٠/ كشف)، وعبد الرزاق (١٤٤٤٠)، والطحاوي ٤/ ٢١، والدارقطني ٣/ ٧١، والبيهقي ٥/ ٩٢٠، والبغوي في شرح السنة (٢٠٩١)، وأحمد بن منيع كما في المطالب العالية (١٤٠٣).","vol":"12","page":268},{"text":"<span data-type='title' id=toc-3249>[٢٨٩] في بيع العصير</span>","vol":"12","page":269},{"text":"٢٣٥٥٤ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أبو عاصم الثقفي عن أبي بكر بن أبي موسى أن أباه كان يبيع العصير] (^١) (^٢).\n_________\n(^١) الخبر سقط من: [ط].\n(^٢) حسن؛ أبو عاصم صدوق.","vol":"12","page":269},{"text":"٢٣٥٥٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن عبد الملك بن عمير عن (عَقّار) (^١) (بن) (^٢) المغيرة (بن) (^٣) شعبة قال: سئل ابن عمر عن بيع الكرم فقال: زببوه ثم بيعوه (^٤).\n_________\n(^١) في [أ، ح، هـ]: (عفان)، وفي [ز]: (عفار).\n(^٢) في [هـ]: (عن).\n(^٣) في [ز، ط]: (عن).\n(^٤) صحيح.","vol":"12","page":269},{"text":"٢٣٥٥٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سفيان بن دينار عن مصعب ابن سعد (^١) أن صاحب (ضيعة سعد) (^٢) أتاه فقال: إن الأعناب قد كثرت، فقال:\n⦗٢٧٠⦘\n(اتخذوه) (^٣) زبيبًا، بعه عنبًا، (فقال) (^٤): إنه أكثر من ذلك، قال: فخرج سعد إلى ضيعته فأمر بها فقلعت، وقال لقهرمانه: لا (أئتمنك) (^٥) على شيء بعدها (^٦).\n_________\n(^١) في [هـ]: زيادة (عن أبيه).\n(^٢) في [أ، ط، هـ]: (ضيعته).\n(^٣) في [هـ]: (اتخذه)، وفي [ز]: (اتخذوها).\n(^٤) في [أ، جـ، ح، ز]: (قال).\n(^٥) في [ز]: (أتمنك).\n(^٦) صحيح.","vol":"12","page":269},{"text":"٢٣٥٥٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن حصين أن أبا عبيدة كان له كرم فكان يقول لوكلائه: بيعوه عنبًا فإن لم يشتر فبيعوه عصيرًا حين (تعصرونه) (^١).\n_________\n(^١) في [أ، جـ، ح، ط]: (تقصرونه).","vol":"12","page":270},{"text":"٢٣٥٥٨ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن عمر بن عامر عن قتادة عن سعيد بن المسيب.","vol":"12","page":270},{"text":"٢٣٥٥٩ - و(عن) (^١) حماد (^٢) عن إبراهيم (قالا) (^٣): لا بأس ببيع العصير ما لم يَغِلِ.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ح]: زيادة (الواو).\n(^٣) في [أ، جـ، ح، ط]: (قال).","vol":"12","page":270},{"text":"٢٣٥٦٠ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عبد الملك عن عطاء في الرجل يبيع العصير (ممن) (^١) يجعله خمرًا، قال: أحب (إليّ) (^٢) أن (يبيعه) (^٣) من\n⦗٢٧١⦘\nغير (من) (^٤) يجعله خمرًا، وإن باعه فلا بأس.\n_________\n(^١) في [جـ، ز]: (ثم).\n(^٢) في [ز]: زيادة (من).\n(^٣) في [ط]: (أبيعه).\n(^٤) في [ط، هـ]: (أن).","vol":"12","page":270},{"text":"٢٣٥٦١ - حدثنا أبو بكر قال: حدثنا غندر عن أشعث عن الحسن أنه سئل عن بيع العصير فقال: بعد ما كان حلوًا.","vol":"12","page":271},{"text":"٢٣٥٦٢ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن مطرف عن الحكم في الرجل يكون له الكرم فيبيعه عصيرًا (فقال: إذا باعه عصيرًا) (^١) أو عنبًا فلا بأس.\n_________\n(^١) سقط من: [أ، ح، هـ].","vol":"12","page":271},{"text":"٢٣٥٦٣ - حدثنا أبو بكر قال: حدثنا وكيع (قال) (^١): نا الحسن بن صالح عن أبي (طوق) (^٢) عن عطاء قال: (لا) (^٣) (تبع) (^٤) العنب ممن يجعله خمرًا.\n_________\n(^١) سقط من: [هـ].\n(^٢) قال الإمام أحمد: \"لا أعرفه\" انظر: العلل ومعرفة الرجال ١/ ٣٣٢، وفي [أ، ط، هـ]: (طوف)، وفي [ز]: (مطرف).\n(^٣) سقط من: [أ، هـ].\n(^٤) سقط من: [ز، ط].","vol":"12","page":271},{"text":"٢٣٥٦٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: سألت سفيان عن بيع العصير فقال: بع الحلال ممن شئت.","vol":"12","page":271},{"text":"٢٣٥٦٥ - حدثنا أبو بكر (قال: حدثنا وكيع) (^١) قال: حدثنا سفيان عن ابن (جريج) (^٢) عن عطاء قال: لا (تبع) (^٣) العصير ممن يجعله خمرًا.\n_________\n(^١) سقط من: [ز].\n(^٢) في [هـ]: (جرير).\n(^٣) في [أ، ز، ط]: (تبيع).","vol":"12","page":271},{"text":"<span data-type='title' id=toc-3250>[٢٩٠] الرجل يهب الهبة</span>","vol":"12","page":272},{"text":"٢٣٥٦٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن معمر عن الزهري (أن) (^١) عمر (قضى) (^٢) في رجل وهب لرجل بهيمة فولدت، قال له: أن يرجع (في الهبة بالقيمة) (^٣) يوم وهب (^٤).\n_________\n(^١) في [أ، هـ، ح، ط]: (عن).\n(^٢) سقط من [هـ، ح].\n(^٣) في [أ، هـ، ح]: (في القيمة).\n(^٤) منقطع؛ الزهري لم يدرك عمر.","vol":"12","page":272},{"text":"٢٣٥٦٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبد الرحمن ابن زياد قال: كتب عمر بن عبد العزيز أن يرجع في الهبة في القيمة يوم وهب، وكتب أن الزيادة للموهوب له.","vol":"12","page":272},{"text":"<span data-type='title' id=toc-3251>[٢٩١] الرجل يحلف على اليمين الفاجرة</span>","vol":"12","page":272},{"text":"٢٣٥٦٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن (شقيق) (^١) عن عبد اللَّه قال: قال النبي -ﷺ-: (من حلف على يمين (صبر) (^٢) ليقتطع بها مال امرئ مسلم (و) (^٣) هو فيها فاجر، لقي اللَّه وهو عليه (غضبان)، قال: فدخل الأشعث ابن قيس فقال: ما يحدثكم أبو عبد الرحمن قلنا: كذا وكذا، قال: صدق!\n⦗٢٧٣⦘\nفيّ واللَّه نزلت، كان بيني وبين رجل من اليهود خصومة، فخاصمته إلى النبي -ﷺ- فقال: \"ألك بينة؟ \" قلت: لا، قال: \"فلك يمينه\"، (فقلت) (^٤): إذن يحلف! فقال النبي -ﷺ-: \"من حلف على يمين صبر\" -فذكر مثل قول عبد اللَّه- فنزلت هذه الآية: ﴿إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا﴾ (^٥).\n_________\n(^١) في [ز]: (سفيان).\n(^٢) في [هـ]: (صبرًا).\n(^٣) سقط من: [ز].\n(^٤) (قلت): بدل: (فقلت) في [جـ، ز].\n(^٥) صحيح؛ أخرجه البخاري (٢٦٦٦)، ومسلم (١٣٨).","vol":"12","page":272},{"text":"٢٣٥٦٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن الوليد بن كثير عن محمد بن كعب بن مالك أنه سمع أخاه عبد اللَّه بن كعب يحدث أن أبا أمامة الحارثي حدثه أنه سمع النبي -ﷺ- (يقول) (^١): \"لا يقتطع رجل حق امرئ مسلم بيمينه إلا حرم اللَّه عليه الجنة وأوجب له النار\" (قال) (^٢): فقال رجل من القوم: يا رسول اللَّه! وإن كان شيئًا يسيرًا، قال: \"وإن كان سواكًا من أراك\" (^٣).\n_________\n(^١) سقط من: [ح].\n(^٢) سقط من: [أ، هـ، ح].\n(^٣) صحيح؛ أخرجه مسلم (١٣٧)، وأحمد (٢٢٢٣٩).","vol":"12","page":273},{"text":"٢٣٥٧٠ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا (هاشم) (^١) بن هاشم قال: أخبرني عبد اللَّه بن (نسطاس) (^٢) أنه سمع جابر بن عبد اللَّه يقول: (قال) (^٣) النبي (ﷺ) (^٤): \"لا يحلف أحد عند منبري هذا على يمين آثمة -ولو على سواك\n⦗٢٧٤⦘\nأخضر- إلا تبوأ مقعده من النار (أو) (^٥) أوجب (اللَّه) (^٦) له النار\" (^٧).\n_________\n(^١) في [أ، ح، ط]: (هشيم).\n(^٢) في [أ، ح]: (نبطاس)، وفى [ز]: (قسطاس)، وفي [ط]: (بنيلطاس).\n(^٣) في [ز]: (سمع).\n(^٤) في [ز]: (﵇).\n(^٥) في [هـ]: (و).\n(^٦) سقط من: [جـ]، وفي [ط]: (بدنة).\n(^٧) صحيح؛ أخرجه أحمد (١٤٧٠٦)، وأبو داود (٣٢٤٦)، والنسائي في الكبرى (٦٠١٨)، وابن ماجه (٢٣٢٥)، وابن حبان (٤٣٦٨)، والحاكم ٤/ ٢٩٦، ومالك ٢/ ٧٢٧، والشافعي ٢/ ٧٣، والحاكم ٤/ ٢٩٦، وأبو يعلى (١٧٨٢)، والبيهقي ٧/ ٣٩٨، وابن الجارود (٩٢٧).","vol":"12","page":273},{"text":"٢٣٥٧١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن جامع عن أبي وائل عن عبد اللَّه عن النبي (ﷺ) (^١) أنه قال: \"من اقتطع مال مسلم بيمينه ظالمًا لقي اللَّه وهو عليه غضبان\" (^٢).\n_________\n(^١) في [ز]: (﵇).\n(^٢) صحيح؛ أخرجه البخاري (٢٤١٦)، ومسلم (١٣٨).","vol":"12","page":274},{"text":"٢٣٥٧٢ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن جعفر بن برقان عن ثابت بن الحجاج عن أبي بردة عن أبيه عن النبي -ﷺ- قال: \"إن اقتطعها بيمينه كان ممن لا يكلمهم اللَّه، ولا ينظر إليهم (^١) ولا يزكيهم، ولهم عذاب أليم\" (^٢).\n_________\n(^١) في [هـ]: زيادة (يوم القيامة).\n(^٢) صحيح؛ أخرجه أحمد (١٩٥١٤)، وعبد بن حميد (٥٣٨)، وأبو يعلى (٧٢٧٤)، والبزار (١٣٥٩/ كشف)، والطبراني في الأوسط (١٠٩٤).","vol":"12","page":274},{"text":"٢٣٥٧٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص (عن سماك) (^١) عن علقمة ابن وائل عن أبيه عن النبي (ﷺ) (^٢) أنه قال: (لئن) (^٣) حلف على ماله ليأكله ظالما\n⦗٢٧٥⦘\n(ليلقين) (^٤) اللَّه وهو عنه معرض (^٥).\n_________\n(^١) تكررت في [ح].\n(^٢) في [ز]: (﵇).\n(^٣) في [جـ، ز]: (لئن)، وفي بقية النسخ: [إن].\n(^٤) في [جـ]: (ليقين).\n(^٥) حسن؛ سماك صدوق، أخرجه مسلم (١٣٩)، وأبو داود (٣٢٤٥)، والترمذي (١٣٤٠)، وبنحوه أحمد (١٨٨٦٣).","vol":"12","page":274},{"text":"٢٣٥٧٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الحارث بن سليمان الكندي عن كردوس الثعلبي عن أشدث بن قيس قال: قال النبي (ﷺ) (^١): \"من حلف على يمين صبر ليقتطع بها مال امرئ مسلم وهو فاجر (فيها) (^٢) لقي اللَّه وهو أجذم\" (^٣).\n_________\n(^١) في [أ]: (﵇).\n(^٢) سقط من [ط، هـ].\n(^٣) مجهول؛ لجهالة كردوس، أخرجه أحمد (٢١٨٤٣)، وأبو داود (٣٢٤٤)، والنسائي في الكبرى (٦٠٠٢)، وابن حبان (٥٠٨٨)، والحاكم ٤/ ٢٩٥، وابن الجارود (١٠٠٥)، والدولابي ١/ ٨٧، والطحاوي في شرح المشكل (٤٤٧٩)، والطبراني (٦٣٧)، والبيهقي ١٠/ ١٨٠، والضياء في المختارة (١٤٨٦)، وأصله عند البخاري (٢٦٦٦)، ومسلم (١٣٨).","vol":"12","page":275},{"text":"٢٣٥٧٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ثور عن محفوظ (بن) (^١) علقمة عن أبي الدرداء قال: من حلف على يمين (غيب) (^٢) أصاب فيها مأثما صدق فيها أو فجر (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ط، ز]: (عيب)، وفي [هـ]: (عسب).\n(^٣) منقطع؛ محفوظ بن علقمة لا يروي عن أبي الدرداء.","vol":"12","page":275},{"text":"٢٣٥٧٦ - حدثنا أبو بكر قال: حدثنا يونس قال: حدثنا ليث بن سعد عن هشام ابن سعد عن محمد بن زيد بن المهاجر بن قنفذ عن أبي أمامة الأنصاري (﵁) (^١)\n⦗٢٧٦⦘\nعن عبد اللَّه بن (أنيس) (^٢) عن النبي -ﷺ- قال: \"ما حلف حالف باللَّه يمين صبر فأدخل فيها مثل جناح بعوضة إلا كانت نكتة في (قلبه) (^٣) إلى يوم القيامة\" (^٤).\n_________\n(^١) سقط من: [ز]، وكذلك في [جـ].\n(^٢) في [أ، ح، ط، ز]: (أنس).\n(^٣) سقط من: [ز].\n(^٤) ضعيف؛ لحال هشام بن سعد، أخرجه أحمد (١٦٠٤٣)، والترمذي (٣٠٢٠)، وابن حبان (٥٥٦٣)، والحاكم ٤/ ٢٩٦، والطحاوي ٤/ ٢٩٦، وابن أبي عاصم في الآحاد (٢٠٣٦)، وأبو نعيم في الحلية ٧/ ٣٢٧، وابن الأثير ٣/ ١٨٠، والطبراني في الأوسط (٣٢٦١).","vol":"12","page":275},{"text":"٢٣٥٧٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: حدثنا هشام بن حسان عن محمد بن سيرين عن عمران بن حصين عن النبي (ﷺ) (^١) قال: \"من حلف على يمين مصبورة كاذبا متعمدا فليتبوأ (بوجهه) (^٢) مقعده من النار\" (^٣).\n_________\n(^١) في [أ، ز، ط، ح]: (﵇).\n(^٢) سقط من: [ح].\n(^٣) صحيح؛ أخرجه أحمد (١٩٩١٢)، وأبو داود (٣٢٤٢)، والحاكم (٤/ ٢٩٤)، والطبراني (١٨/ ٤٤٦)، وابن جرير في التفسير (٣/ ٣٢٢)، والخطيب في تلخيص المتشابه (١/ ١٧٢).","vol":"12","page":276},{"text":"٢٣٥٧٨ - حدثنا أبو بكر قال: حدثنا شبابة عن ابن أبي ذئب عن الحارث بن عبد الرحمن (عن) (^١) أبي سلمة عن سعيد بن زيد عن النبي -ﷺ- قال: \"من حلف على (مال) (^٢) امرئ مسلم ليقتطعه لم يبارك له فيه\" (^٣).\n_________\n(^١) في [ط]: (بن).\n(^٢) في [أ، ح، ط، هـ]: (يمين).\n(^٣) صحيح؛ أخرجه أحمد (١٦٤٠)، والنسائي (٧/ ١١٥)، وأبو يعلى (٩٥٥)، والشاشي (٢١٩)، والطيالسي (٢٣٧).","vol":"12","page":276},{"text":"<span data-type='title' id=toc-3252>[٢٩٢] في رجل رأي جارية تباع فقالت: إني مسروقة</span>","vol":"12","page":277},{"text":"٢٣٥٧٩ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن عمران القطان قال: سمعت الحسن وسئل عن رجل رأى جارية في السوق تباع فقالت: إني مسروقة، فقال: (تشترى) (^١) ولا تصدق.\n_________\n(^١) في [أ، ح]: (تشرى)، وفي [ز]: (تشرا).","vol":"12","page":277},{"text":"٢٣٥٨٠ - وسألت قتادة فكره ذلك.","vol":"12","page":277},{"text":"<span data-type='title' id=toc-3253>[٢٩٣] الرجل يكانب المكاتب</span>","vol":"12","page":277},{"text":"٢٣٥٨١ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: إذا كاتب عبدَه وله عبدٌ أو أمة فهو من مكاتبته، وإن كان له ولد قد كتمهم فليس (له) (^١) ذلك.\n_________\n(^١) سقط من: [ز].","vol":"12","page":277},{"text":"٢٣٥٨٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم بنحوه.","vol":"12","page":277},{"text":"٢٣٥٨٣ - حدثنا أبو بكر قال: حدثنا محمد بن (بكر) (^١) عن ابن جريج عن عطاء قال: قلت له: (رجل) (^٢) كاتب عبدًا له أو قاطعه فكتمه (مالا) (^٣) له: رقيقا أو عينًا أو مالا (^٤) غير ذلك، قال: هو للعبد.\n_________\n(^١) في [أ، هـ]: (بكير).\n(^٢) في [أ، ح، ط]: (رجلًا).\n(^٣) في [أ، ح، ز، ط]: (مال).\n(^٤) في [ز]: زيادة (له).","vol":"12","page":277},{"text":"٢٣٥٨٤ - و(قاله) (^١) عمرو بن دينار وسليمان بن موسى.\n_________\n(^١) في [أ، ز، ط]: (قال).","vol":"12","page":278},{"text":"٢٣٥٨٥ - حدثنا أبو بكر قال: حدثنا محمد بن (أبي) (^١) عدي عن يونس عن الحسن قال: أم ولده (وولده) (^٢) يدخلون جميعا في مكاتبته.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ح].","vol":"12","page":278},{"text":"<span data-type='title' id=toc-3254>[٢٩٤] الرجل يكاتب المكاتب ويشترط ميراثه</span>","vol":"12","page":278},{"text":"٢٣٥٨٦ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب عن محمد أن رجلا كاتب غلاما له واشترط ولاءه وميراثه وداره، فلما أدى مكاتبته عتق (ثم مات) (^١) فخاصم أولياؤه (في ميراثه) (^٢) فأبطل شريح ذلك، فقال المولى: فما يغني (عني) (^٣) شرطي (منذ) (^٤) عشرين سنة؛ فقال شريح: شرط اللَّه قبل شرطك منذ خمسين سنة.\n_________\n(^١) في [ز، هـ]: (بزمان).\n(^٢) سقط من: [ط].\n(^٣) في [ط]: (عن).\n(^٤) في [أ، ح، ز، ط]: (من).","vol":"12","page":278},{"text":"٢٣٥٨٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد (أن عديًا) (^١) (كتب) (^٢) إلى عمر بن عبد العزيز في رجل كاتب غلاما له وشرط (عليه) (^٣) سهما من ميراثه،\n⦗٢٧٩⦘\nفكتب أنه ليس لأحد شرط (ينقض أو ينتقص) (^٤) شيئًا من فرائض اللَّه.\n_________\n(^١) في [أ، ح، هـ]: (بن عدي أنه).\n(^٢) في [ط، أ]: (أكتب).\n(^٣) في [أ، ط]: (عليهما).\n(^٤) في [هـ، ح]: (ينقص أو يتبعض).","vol":"12","page":278},{"text":"٢٣٥٨٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: سئل عطاء عن رجل كوتب واشترط عليه أهله أن لنا (سهما) (^١) من (ميراثك) (^٢)، قال: لا، شرط اللَّه قبل شرطهم.\n_________\n(^١) في [أ، ح، ط، ز]: (سهم).\n(^٢) في [ط]: (ميراث).","vol":"12","page":279},{"text":"٢٣٥٨٩ - حدثنا أبو بكر قال: حدثنا سويد بن عمرو عن أبي عوانة عن مغيرة عن إبراهيم بنحو من (قول) (^١) عطاء.\n_________\n(^١) في [ط]: (قال).","vol":"12","page":279},{"text":"<span data-type='title' id=toc-3255>[٢٩٥] في أجر المغنية والنائحة</span>","vol":"12","page":279},{"text":"٢٣٥٩٠ - حدثنا أبو بكر قال: حدثنا عبدة ووكيع عن إسماعيل بن أبي خالد عن الشعبي أنه كره أجر المغنية.","vol":"12","page":279},{"text":"٢٣٥٩١ - زاد فيه عبدة و(قال) (^١): ما أحب أن آكله.\n_________\n(^١) سقط من: [ز].","vol":"12","page":279},{"text":"٢٣٥٩٢ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن عمرو عن الحسن أنه كره أجر النائحة والمغنية.","vol":"12","page":279},{"text":"٢٣٥٩٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي هاشم عن إبراهيم أنه كره أجر النائحة والمغنية والكاهن.","vol":"12","page":279},{"text":"٢٣٥٩٤ - حدثنا أبو بكر قال: حدثنا (وكيع) (^١) قال: حدثنا جعفر بن عون عن يحيى بن سعيد عن عبد اللَّه بن هبيرة. . (وأكلهم السحت) قال: مهر البغي، وما كان يأخذ (الكاهن) (^٢) على (كهانتهم) (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [هـ]: (الكهان).\n(^٣) في [ز]: (كهانته).","vol":"12","page":280},{"text":"<span data-type='title' id=toc-3256>[٢٩٦] الرجل (يشتري) (^١) الصك (بالبز)</span> (^٢)\n_________\n(^١) في [جـ]: (يشترط).\n(^٢) في [أ، ح، ط]: (بالبر).","vol":"12","page":280},{"text":"٢٣٥٩٥ - حدثنا أبو بكر (قال: حدثنا وكيع) (^١) قال: حدثنا سفيان عن منصور عن إبراهيم قال: لا بأس أن يشتري الصك (بالبز) (^٢) على الرجل نوى أو لم (ينو) (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ح، ط]: (بالبر).\n(^٣) سقط من: [جـ].","vol":"12","page":280},{"text":"٢٣٥٩٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زكريا عن الشعبي، قال: (سألته) (^١) عن رجل اشترى من رجل (صكا فيه) (^٢) ثلاثة دنانير بثوب، قال: لا يصلح.\n_________\n(^١) في [أ، ط، هـ]: (سألت).\n(^٢) سقط من [أ، ح، ط].","vol":"12","page":280},{"text":"٢٣٥٩٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبد اللَّه بن أبي السفر عن الشعبي أنه كرهه وقال: هو غرر.","vol":"12","page":281},{"text":"٢٣٥٩٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن قال: إذا تبين إفلاس الرجل فلا يجوز عتاقه وعليه دين، وإن لم يتبين إفلاسه فعتاقه جائز.","vol":"12","page":281},{"text":"<span data-type='title' id=toc-3257>[٢٩٧] إنظار المعسر والرفق به</span>","vol":"12","page":281},{"text":"٢٣٥٩٩ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن زائدة عن عبد الملك ابن عمير عن ربعي قال: حدثني أبو اليسر قال: قال رسول اللَّه -ﷺ-: \"من (أنظر) (^١) معسرًا أو وضع له أظله اللَّه في ظل عرشه\" (^٢).\n_________\n(^١) في [جـ]: (نظر).\n(^٢) صحيح؛ أخرجه مسلم (٣٠٠٦)، وأحمد (١٥٥٢١).","vol":"12","page":281},{"text":"٢٣٦٠٠ - حدثنا أبو بكر قال: حدثنا حاتم بن (إسماعيل) (^١) عن جعفر عن أبيه عن أبي اليسر عن النبي (ﷺ) (^٢) بنحوه (^٣).\n_________\n(^١) في [أ، ح، ط]: (سليمان).\n(^٢) في [أ، هـ]: (﵇).\n(^٣) صحيح؛ أخرجه من طريق المؤلف: ابن أبي عاصم في الآحاد (١٩١٦)، والطبراني ١٩/ (٣٧٤)، وانظر: ما قبله.","vol":"12","page":281},{"text":"٢٣٦٠١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو قال: سمعت (عبيد بن عمير) (^١) قال: كان رجل يداين الناس ويبايعهم، وكان له كاتب\n⦗٢٨٢⦘\nو(متجازٍ) (^٢) فيأتيه المعسر والمستنظر فيقول (له) (^٣): كل وانظر وتجاوز اليوم، يتجاوز عنا، قال: فلقي اللَّه ولم يعمل خيرا غيره فغفر له.\n_________\n(^١) في [ح، هـ]: (عمر بن عمر).\n(^٢) في [هـ]: (متجاري)، وفي [أ، ح، ط]: (متجازي)، والمتجازي: الوكيل في المطالبة بسداد الدين.\n(^٣) سقط من: [جـ، ح، ط].","vol":"12","page":281},{"text":"٢٣٦٠٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن (شقيق) (^١) عن (أبي) (^٢) (مسعود) (^٣) قال: قال النبي -ﷺ-: \"حوسب (رجل) (^٤) ممن كان قبلكم فلم يوجد له من الخير (شيء) (^٥) إلا (أنه) (^٦) كان رجلا موسرا (يخالط) (^٧) الناس فيقول لغلمانه: تجاوزوا عن المعسر، فقال اللَّه لملائكته: فنحن أحق بذلك منه، فتجاوزوا عنه\" (^٨).\n_________\n(^١) في [ز]: (سفيان).\n(^٢) سقط من [جـ].\n(^٣) في [أ، جـ، ح، ز، ط]: (مسروق).\n(^٤) في [هـ]: (الرجل).\n(^٥) في [أ، ح، ز، ط]: (شيئًا).\n(^٦) سقط من [ط].\n(^٧) في [جـ]: (مخالط).\n(^٨) صحيح؛ أخرجه مسلم (١٥٦١)، وأحمد (١٧٠٨٣)، وأصله عند البخاري (٣٤٥١).","vol":"12","page":282},{"text":"٢٣٦٠٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن منصور عن ربعي عن أبي مسعود بنحو منه ولم يرفعه (^١).\n_________\n(^١) صحيح.","vol":"12","page":282},{"text":"٢٣٦٠٤ - حدثنا أبو بكر قال: حدثنا يونس (بن) (^١) محمد عن حماد بن سلمة عن أبي جعفر الخطمي عن محمد بن كعب عن أبي قتادة قال: سمعت النبي -ﷺ-\n⦗٢٨٣⦘\n(يقول) (^٢): \"من نفس (عن) (^٣) (غريمه) (^٤) أو (محا عنه) (^٥) كان في ظل العرش يوم القيامة\" (^٦).\n_________\n(^١) في [ط، هـ]: (عن).\n(^٢) سقط من [أ، ح، ط].\n(^٣) في [ط]: (بن).\n(^٤) كذا في [جـ، ز]، وفي باقي النسخ (غريم).\n(^٥) في [أ، هـ]: (مجاعته).\n(^٦) صحيح؛ أخرجه مسلم (١٥٦٣)، وأحمد (٢٢٥٥٩).","vol":"12","page":282},{"text":"٢٣٦٠٥ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن زائدة عن عبد الملك بن عمير عن ربعي قال: قال عقبة بن عمرو لحذيفة: حدثني بشيء سمعته من رسول اللَّه -ﷺ- (قال) (^١): (سمعت رسول اللَّه -ﷺ-) (^٢) يقول: \"كان (^٣) فيمن كان قبلكم (رجل) (^٤) أتاه الملك ليقبض روحه فقال: هل (عملت) (^٥) خيرًا؟ قال: ما أعلمه، قال: انظر، قال: ما أعلمه، إلا أني كنت رجلا (أجازف) (^٦) الناس وأخالطهم، فكنت أنظر المعسر وأتجاوز عن (الموسر) (^٧) فأدخله اللَّه الجنة\" قال عقبة: وأنا سمعته يقول ذلك (^٨).\n_________\n(^١) في [ز]: (فقال).\n(^٢) في [أ، ح، هـ]: (سمعته).\n(^٣) في [أ، هـ]: زيادة (رجل).\n(^٤) سقط من [هـ]: (رجل).\n(^٥) في [أ، ح، ط]: (علمت).\n(^٦) في [ح، ط]: (جازف).\n(^٧) في [ط]: (المعسر).\n(^٨) صحيح؛ أخرجه البخاري (٢٣٩١)، ومسلم (١٥٦٠).","vol":"12","page":283},{"text":"٢٣٦٠٦ - حدثنا أبو بكر قال: حدثنا يحيى بن أبي (بكير) (^١) عن زهير بن محمد عن عبد اللَّه بن محمد بن عقيل عن عبد اللَّه بن سهل بن حنيف أن سهلًا حدثه أن رسول اللَّه -ﷺ- قال: \"من أعان مجاهدا في سبيل اللَّه أو غارما في عسرته أو مكاتبا في رقبته: أظله اللَّه (^٢) يوم لا ظل إلا ظله\" (^٣).\n_________\n(^١) في [أ، ح، ط]: (بكر).\n(^٢) في: [هـ] زيادة (في ظله).\n(^٣) مجهول؛ لجهالة عبد اللَّه بن سهل بن حنيف، أخرجه أحمد (١٥٩٨٧)، والحاكم ٢/ ٨٩، وابن أبي عاصم في الجهاد (٩٤)، والطحاوي في شرح المشكل (٣٨١٩)، والطبراني (٥٥٩٠)، وعبد بن حميد (٤٧١)، والبيهقي ١٠/ ٣٢٠، وابن الأثير في أسد الغابة ٣/ ٢٧٢.","vol":"12","page":284},{"text":"<span data-type='title' id=toc-3258>[٢٩٨] في السوم في البيع</span>","vol":"12","page":284},{"text":"٢٣٦٠٧ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن معمر عن الزهري أن النبي -ﷺ- مر بأعرابي يبيع شيئًا فقال: \"عليك بأول السومة (أو بأول السوم) (^١) فإن (الأرباح) (^٢) مع السماح\" (^٣).\n_________\n(^١) سقط من [ز].\n(^٢) في [أ، ح، ط]: (الرباح)، وفي [ز]: (الرّبا).\n(^٣) مرسل، الزهري تابعي، أخرجه أبو داود في المراسيل (١٦٧)، والبيهقي ٦/ ٣٦.","vol":"12","page":284},{"text":"٢٣٦٠٨ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن عبد اللَّه بن عمرو (بن) (^١) علقمة (عن) (^٢) (ابن) (^٣) أبي حسين قال: قال النبي -ﷺ-: \"سيد السلعة أحق بالسوم\" (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من [جـ، ح، ز].\n(^٣) سقط من [هـ].\n(^٤) مرسل؛ ابن أبي حسين تابعي، أخرجه أبو داود في المراسيل (١٦٦)، والبيهقي ٦/ ٣٥.","vol":"12","page":284},{"text":"٢٣٦٠٩ - حدثنا أبو بكر قال: حدثنا وكيع عن العمري عن نافع عن ابن عمر قال: (ارثم) (^١) (انفه) (^٢) بالسوم (^٣).\n_________\n(^١) في [ط]: (أربح)، وفي [هـ]: (ارتم).\n(^٢) في [أ، ز، هـ]: (اللَّه)، والمراد: كسر أنف البائع بالسوم.\n(^٣) ضعيف؛ العمري ضعيف.","vol":"12","page":285},{"text":"<span data-type='title' id=toc-3259>[٢٩٩] في التجارة والرغبة فيها</span>","vol":"12","page":285},{"text":"٢٣٦١٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش (عن) (^١) شقيق عن (مسروق) (^٢) عن عائشة قالت: قال أبو بكر في مرضه الذي مات فيه: انظروا ما زاد في مالي منذ دخلت في الخلافة فابعثوا به إلى الخليفة من بعدي، فإني قد كنت أستحله، وقد (كنت) (^٣) أصبت من (الودك) (^٤) نحوا مما كنت أصبت من التجارة، قالت عائشة: فلما مات نظرنا، فإذا عبدٌ نوبي يحمل صبيانه، وناضح كان (يسنى) (^٥) عليه قالت: فبعثنا بهما إلى عمر، قالت: فأخبرني (جريي) (^٦) أن عمر بكى وقال: رحمة اللَّه على أبي بكر! لقد أتعب من بعده تعبا شديدا (^٧).\n_________\n(^١) في [ط]: (بن).\n(^٢) في [ز]: (مسارق).\n(^٣) سقط من [أ، ح].\n(^٤) في [ط]: (الورك).\n(^٥) في [أ، ح، ز، ط]: (يسقي).\n(^٦) أي: وكيلها، وفي [أ، ب، س، ط، هـ]: (جدي).\n(^٧) صحيح؛ أخرجه ابن سعد ٣/ ١٩٢، ومسدد كما في المطالب (٣٨٧٨)، والبيهقي ٦/ ٣٥٣، وابن عساكر ٣٠/ ٢٦٠، واللالكائي (٢٤٤٧).","vol":"12","page":285},{"text":"٢٣٦١١ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن قيس عن جامع بن أبي راشد قال: قال عمر: لولا هذه البيوع صرتم عالة على الناس (^١).\n_________\n(^١) منقطع؛ جامع بن أبي راشد لا يروي عن عمر.","vol":"12","page":286},{"text":"٢٣٦١٢ - (حدثنا أبو بكر) قال: حدثنا (وكيع قال: حدثنا) (^١) محمد بن شريك عن (ابن) (^٢) أبي مليكة قال: (قالت) (^٣) عائشة: كان أبو بكر أتجر قريش (^٤).\n_________\n(^١) سقط من [أ، هـ، ز].\n(^٢) سقط من [ط].\n(^٣) في [ط]: (قلت).\n(^٤) صحيح؛ أخرجه ابن أبي الدنيا في إصلاح المال (٢٢١).","vol":"12","page":286},{"text":"٢٣٦١٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن خيثمة قال: قال أبو الدرداء: كنت تاجرا قبل أن يبعث النبي -ﷺ- فلما بعث النبي -ﷺ- أردت أن أجمع بين التجارة و(العبادة) (^١) فلم يستقم لي، فتركت التجارة وأقبلت على العبادة (^٢).\n_________\n(^١) في [ط]: (العبارة).\n(^٢) منقطع؛ خيثمة لا يروي عن أبي الدرداء، أخرجه ابن سعد ٧/ ٣٩١، وابن عساكر ٤٧/ ١٠٧، وهناد في الزهد (٦٦٠)، والطبراني كما في مجمع الزوائد ٩/ ٣٦٧، وأبو نعيم في الحلية ١/ ٢٠٩، والخطيب في الفقيه والمتفقه ٢/ ١٨٥، وابن الجوزي في المنتظم ٥/ ١٧، وابن عبد الغني في تكملة الإكمال ٤/ ٥٠٢.","vol":"12","page":286},{"text":"٢٣٦١٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا يزيد (عن ابن) (^١) سيرين قال: نبئت أن أبا بكر كان أتجر قريش (^٢).\n_________\n(^١) في [هـ]: (بن أبي).\n(^٢) منقطع؛ ابن سيرين لا يروي عن أبي بكر.","vol":"12","page":286},{"text":"٢٣٦١٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عمرو بن قيس عن عاصم بن أبي النجود عن أبي وائل قال: (لدرهم) (^١) من تجارة أحب إلي من عشرة من عطائي.\n_________\n(^١) في [ط]: (الدرهم).","vol":"12","page":287},{"text":"٢٣٦١٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن حجاج بن فرافصة عن رجل عن مكحول عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من طلب الدنيا حلالا استعفافا عن المسألة وسعيا على أهله وتعطفا على جاره لقي اللَّه (و) (^١) وجهه كالقمر ليلة البدر، ومن (طلب) (^٢) الدنيا (حلالًا) (^٣) مكاثرًا (^٤) مرائيا لقي اللَّه وهو عليه غضبان\" (^٥).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) سقط من [هـ].\n(^٣) تأخرت في [ط]، وفي المطالب العالية (٣٢٨٤): (حرامًا).\n(^٤) في [هـ]: زيادة (بها حلالًا).\n(^٥) مجهول منقطع، لإبهام الرجل، ومكحول لا يروي عن أبي هريرة، أخرجه إسحاق (٣٥٢)، وعبد بن حميد (١٤٣٣)، وابن حبان في المجروحين (٨/ ١١١)، وأبو نعيم في الحلية (٣/ ١١٠) و(٨/ ٢١٥)، والطبراني في مسند الشاميين (٣٤٦٥)، والبيهقي في شعب الإيمان (١٠٣٧٤)، وابن أبي الدنيا في العيال (٣٢).","vol":"12","page":287},{"text":"٢٣٦١٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عمرو بن عيسى (أبو نعامة) (^١) سمعه (أو) (^٢) قال: حدثنا (حريث) (^٣) بن الربيع العدوي قال: سمعت\n⦗٢٨٨⦘\nعمر ابن الخطاب يقول: (كتبت) (^٤) عليكم ثلاثة أسفار: الحج والعمرة والجهاد في سبيل اللَّه، والرجل يسعى بماله في وجه من هذه الوجوه، (أبتغي) (^٥) بمالي (من) (^٦) (فضل اللَّه) (^٧) أحب إلي من أن أموت على فراشي، ولو قلت: إنها شهادة، (لرأيت) (^٨) أنها شهادة (^٩).\n_________\n(^١) في [جـ، ط]: (معاوية).\n(^٢) في [أ، هـ]: (و).\n(^٣) في [أ، ح، ط]: (حديث)، وفي [هـ]: (حجير).\n(^٤) كذا في أكثر النسخ، وهو الموافق لما في أخبار المدينة (١٢٥٦)، وفي [أ، ح، ط]: (كفيت)، وورد (كذب) في مصنف عبد الرزاق (٩٢٧٦)، وفسره أهل اللغة بالإغراء، انظر: غريب الحديث لأبي عبيد (٣/ ٢٤٨)، والنهاية (٤/ ١٥٨)، وتهذيب اللغة (١٠/ ٩٩).\n(^٥) في [أ، ح، ز، ط]: (مع).\n(^٦) سقط من: [ز].\n(^٧) في [أ، ح، ز، ط]: (قضاء اللَّه).\n(^٨) في [أ، جـ، ح، ز، ط]: (لريت).\n(^٩) حسن؛ حريث بن الربيع صدوق.","vol":"12","page":287},{"text":"٢٣٦١٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا موسى بن عُليِّ (عن) (^١) (أبيه) (^٢) قال: سمعت عمرو بن العاص يقول: (قال) (^٣) رسول اللَّه -ﷺ-: \"يا عمرو! أشدد عليك سلاحك وثيابك (فائتني) (^٤) \"، قال: فشددت عليَّ سلاحي وثيابي ثم أتيته فوجدته يتوضأ، فصعد في البصر (وصوبه) (^٥) فقال: \"يا عمرو\" (^٦) اني أريد أن أبعثك وجها يُسلّمُك اللَّه ويُغنمُك، (فأرغب لك من المال رغبة\n⦗٢٨٩⦘\nصالحة) (^٧) \"، قال: قلت يا رسول اللَّه! إني لم أسلم رغبة (في) (^٨) المال، إنما (أسلمت) (^٩) رغبة في الجهاد والكينونة معك، قال: \"يا عمرو! نعما بالمال الصالح (للرجل) (^١٠) الصالح\" (^١١).\n_________\n(^١) في [ط]: (على).\n(^٢) سقط من: [أ، ط].\n(^٣) سقط من: [ط].\n(^٤) في [جـ، ز]: (وائتنى) بدون نقاط.\n(^٥) في [ح]: (صويه).\n(^٦) في [ط]: (عمر).\n(^٧) كذا في النسخ، وفي كتب اللغة بالزاي: (فأزعب لك من المال زعبة صالحة)، وهو يوافق بعض كتب مصادر الحديث، انظر: النهاية ٢/ ٣٠٢، ولسان العرب ١/ ٤٩٩، وتهذيب اللغة ٢/ ٨٩.\n(^٨) سقط من: [ز].\n(^٩) في [ط]: (سلمت).\n(^١٠) في [جـ]: (الرجل).\n(^١١) صحيح؛ أخرجه أحمد (١٧٨٠٢)، وابن حبان (٣٢١١)، والحاكم ٢/ ٢٣٦، والبخاري في الأدب المفرد (٢٩٩)، وأبو يعلى (٧٣٣٦)، والبغوي (٢٤٩٥)، والطحاوي في شرح المشكل (٦٠٥٦)، وأبو عبيد في غريب الحديث ١/ ٩٣، وابن عبد الحكم في فتوح مصر ص (٢٥٠)، والطبراني في الأوسط (٣٢١٣)، والقضاعي في مسند الشهاب (١٣١٥)، والبيهقي في الشعب (١٢٤٨).","vol":"12","page":288},{"text":"٢٣٦١٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا محمد بن مهزم عن محمد بن واسع الأزدي قال: لا يطيب هذا المال إلا من أربع خلال: سهم في المسلمين، أو تجارة من حلال، أو عطاء من أخ مسلم عن ظهر يد، أو ميراث في كتاب اللَّه.","vol":"12","page":289},{"text":"٢٣٦٢٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شريك عن سماك عن عكرمة عن ابن عباس قال: قدمت (عير) (^١) إلى المدينة، فاشترى النبي -ﷺ- منها فربح (أواقيَّ) (^٢) فقسمها في أرامل بني عبد المطلب، وقال: \"لا أشتري (شيئًا) (^٣)\n⦗٢٩٠⦘\n(ليس) (^٤) عندي ثمنه\" (^٥).\n_________\n(^١) في [ط]: (غير).\n(^٢) في [أ، هـ، ط]: (أواقًا).\n(^٣) سقط من: [ز].\n(^٤) سقط من: [ط].\n(^٥) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (٢٠٩٤)، وأبو داود (٣٣٤٤)، والبيهقي ٥/ ٣٥٦، والطبراني (١١٧٤٣)، والحاكم ٢/ ١٢٤.","vol":"12","page":289},{"text":"٢٣٦٢١ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد بن زيد عن أيوب قال: كان أبو قلابة يحثني (على) (الاحتراف) (^١) والطلب.\n_________\n(^١) في [هـ]: (الأحزاب)، وفي [س]: (الاحتراب)، وفي [ب]: (الاحتراث).","vol":"12","page":290},{"text":"٢٣٦٢٢ - وقال أبو قلابة: الغنى (من) (^١) العافية.\n_________\n(^١) في [ز]: (في).","vol":"12","page":290},{"text":"٢٣٦٢٣ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) شعبة عن الحكم عن مجاهد ﴿انْفِقُواْ مِنْ طَيِّبَاتِ مَا كَسَبْتُمْ﴾ [البقرة: ٢٦٧]، قال: التجارة.\n_________\n(^١) سقط من: [ط]، وزاد بعدها في [هـ]: (شعبة).","vol":"12","page":290},{"text":"<span data-type='title' id=toc-3260>[٣٠٠] ما نهي عنه من الحلف</span>","vol":"12","page":290},{"text":"٢٣٦٢٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن العلاء بن عبد الرحمن عن أبيه عن أبي هريرة رواية قال: إن اليمين الفاجرة (منفقة) (^١) للسلعة ممحقة للكسب (^٢).\n_________\n(^١) في [جـ]: (منفعة).\n(^٢) حسن؛ العلاء صدوق، أخرجه أحمد (٧٢٩٣)، والبخاري (٢٠٨٧)، ومسلم (١٦٠٦).","vol":"12","page":290},{"text":"٢٣٦٢٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا محمد بن\n⦗٢٩١⦘\nإسحاق عن معبد (بن) (^١) كعب بن مالك عن أبي قتادة (قال: قال) (^٢) النبي (ﷺ) (^٣): \"إياكم وكثرة الحلف فإنه ينفق ثم يمحق\" (^٤).\n_________\n(^١) في [ع]: (عن).\n(^٢) في [أ، هـ، ح، ط]: (عن)، وفي [جـ]: (قال).\n(^٣) في [ز]: (﵇).\n(^٤) حسن؛ صرح ابن إسحاق بالتحديث عند أحمد، أخرجه أحمد (٢٢٥٤٥)، وابن ماجه (٢٢٠٩)، وانظر: ما بعده.","vol":"12","page":290},{"text":"٢٣٦٢٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن الوليد بن كثير عن معبد بن كعب بن مالك عن أبي (قتادة) (^١) أنه سمع النبي -ﷺ- يقول: \"إياكم وكثرة الحلف في البيع فإنه ينفق ثم يمحق\" (^٢).\n_________\n(^١) في [ز]: (قلابة).\n(^٢) صحيح؛ أخرجه مسلم (١٦٠٧)، والنسائي (٧/ ٢٤٦)، وانظر: ما قبله.","vol":"12","page":291},{"text":"٢٣٦٢٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: حدثنا محمد بن طلحة عن محمد بن (جحادة) (^١) عن (زاذان) قال: كان (علي) (^٢) يأتي السوق فيسلم ثم يقول: يا معشر التجار! إياكم وكثرة الحلف في البيع، فإنه ينفق السلعة ويمحق البركة (^٣).\n_________\n(^١) في [ط]: (حجارة).\n(^٢) سقط من: [ح].\n(^٣) حسن؛ محمد بن طلحة صدوق.","vol":"12","page":291},{"text":"٢٣٦٢٨ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حماد بن سلمة عن سلمة (بن) (^١) زياد بن (أخي) (^٢) سالم (بن) (^٣) أبي الجعد عن سالم قال: قال ابن\n⦗٢٩٢⦘\nمسعود: الأيمان (لقاح) (^٤) البيوع وتمحق الكسب (^٥).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، ط]: (أبي)، وسقط من [هـ].\n(^٣) في [ز]: (عن).\n(^٤) في [هـ]: (تلقح)، وفي [أ، ح، ط، ز، جـ]: (لقاح).\n(^٥) منقطع؛ سالم لا يروي عن ابن مسعود.","vol":"12","page":291},{"text":"٢٣٦٢٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن شقيق عن قيس بن أبي (غرزة) (^١) قال: كنا نبتاع (الأوساق) (^٢) بالمدينة، وكنا نسمي أنفسنا السماسرة، (فأتانا) (^٣) النبي -ﷺ- فسمانا باسم هو أحسن مما كنا نسمي به أنفسنا، فقال: \"يا معشر التجار! إن هذا البيع يحضره اللغو والحلف فشوبوه بالصدقة\" (^٤).\n_________\n(^١) في [أ، ح، ط]: (عزرة)، وفي [جـ]: (غره)، وفي [ز]: (عزة).\n(^٢) في [أ، هـ]: (في الأسواق).\n(^٣) في: [هـ] (فأتينا).\n(^٤) صحيح؛ أخرجه أحمد (١٦١٣٥)، وأبو داود (٣٣٢٧)، والترمذي (١٢٠٨)، والنسائي ٧/ ١٤، وابن ماجه (٢١٤٥)، والحاكم ٢/ ٥، وابن أبي عاصم في الآحاد (١٠١٤)، وابن الجارود (٥٥٧)، والطبراني ١٨/ ٩٠٨، والطيالسي (١٢٠٤)، والطحاوي في شرح المشكل (٢٠٨٠)، والبيهقي ٥/ ٢٦٥، والخطيب ١٠/ ١٣٢، وأبو نعيم ٧/ ١٢٥، وعبد الرزاق (١٥٩٦٢)، وابن عدي ٢/ ٨١٤، والمزي ٢٤/ ٧٥.","vol":"12","page":292},{"text":"٢٣٦٣٠ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن بكر السهمي قال: حدثنا حاتم ابن أبي صغيرة عن عمرو بن دينار عن البراء بن عازب عن النبي -ﷺ- بنحو من حديث قيس بن أبي (غرزة) (^١) (^٢).\n_________\n(^١) في [أ، ح]: (عرزه)، وفي [ط، جـ]: (عزره)، وفي [ز]: (غرره).\n(^٢) صحيح؛ أخرجه الطحاوي في شرح المشكل (٢٠٨٢)، والبيهقي في الشعب (٤٨٤٨)، وتمام (١١٦٤)، وبحشل في تاريخ واسط ١/ ١٤٠.","vol":"12","page":292},{"text":"٢٣٦٣١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن (بشار) (^١) بن (كدام) (^٢) السلمي عن محمد بن زيد عن ابن عمر قال: قال النبي -ﷺ-: \"الحلف حنث أو ندم\" (^٣).\n_________\n(^١) في [أ، ح، ط، ز]: (يسار).\n(^٢) في [أ، ح، ط، ز]: (كمام)، وفي [جـ]: (حمام).\n(^٣) ضعيف؛ بشار ضعيف؛ أخرجه ابن ماجة (٢١٠٣)، والحاكم ٤/ ٣٠٣، وابن حبان (٤٣٥٦)، والبخاري في التاريخ ٢/ ١٢٨، وأبو يعلى (٥٦٩٧)، والطبراني في الأوسط (٨٤٢٥)، والبيهقي (١٠/ ٣٠)، والقضاعي في مسند الشهاب (٢٦٠)، وابن عساكر ٥٣/ ٥٣.","vol":"12","page":293},{"text":"٢٣٦٣٢ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن علي بن مدرك عن أبي (زرعة) (^١) عن (خرشة) (^٢) بن الحر عن أبي (ذر) (^٣) عن النبي -ﷺ- قال: \" (ثلاثة) (^٤) لا يكلمهم اللَّه (يوم القيامة) (^٥) ولا يزكيهم ولهم عذاب أليم: المنان و(المسبل) (^٦)، والمنفق سلعته بالحلف (الكاذب) (^٧) \" (^٨).\n_________\n(^١) في [ط]: (ززعة)، وفي [ز]: (درعه).\n(^٢) في [ز]: (حرسة).\n(^٣) في [ز]: (در).\n(^٤) في [ز]: (ثلث).\n(^٥) في [جـ]: تكرار (يوم القيامة).\n(^٦) في [ط]: (السبل).\n(^٧) في [ز، جـ]: (الكذب).\n(^٨) صحيح؛ أخرجه مسلم (١٠٦)، وأحمد (٢١٤٣٦).","vol":"12","page":293},{"text":"٢٣٦٣٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن مجمع الأنصاري قال: سمعت خالد بن (سعد) (^١) مولى أبي مسعود قال: سمعت أبا هريرة يقول:\n⦗٢٩٤⦘\nالكذب ملح البيع: ينفق السلعة ويمحق الكسب (^٢).\n_________\n(^١) في [ط]: (سعيد)، وفي [ع]: (صفوان).\n(^٢) صحيح.","vol":"12","page":293},{"text":"<span data-type='title' id=toc-3261>[٣٠١] من كره أن يكاتب عبده إن لم (يكن) (^١) له حرفة</span>\n_________\n(^١) في [أ، ح]: (تكن).","vol":"12","page":294},{"text":"٢٣٦٣٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ثور عن يونس بن (سيف) (^١) عن (حرام) (^٢) بن (حكيم) (^٣) قال: كتب عمر بن الخطاب إلى (عمير) (^٤) ابن (سعد) (^٥): أما بعد فإنْهَ من قبلك من المسلمين أن يكاتبوا (أرقاءهم) (^٦) على مسألة الناس (^٧).\n_________\n(^١) في [ز]: (يوسف).\n(^٢) في [هـ، ح]: (حزام).\n(^٣) في [ز]: (حكم).\n(^٤) في [أ، ح، ط، جـ، ز]: (عمر).\n(^٥) في [ز]: (سعيد).\n(^٦) في [أ، ط]: (أرقابهم)، وفي [ح]: (رقابهم)، وفي [جـ]: (أرقاهم)، وفي [ز]: (أرقاقهم).\n(^٧) منقطع؛ حرام بن حكيم لم يدرك عمر.","vol":"12","page":294},{"text":"٢٣٦٣٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبد الكريم عن نافع عن ابن عمر أنه كره أن يكاتب (الرجل) (^١) عبده إذا لم يكن له حرفة (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) صحيح.","vol":"12","page":294},{"text":"٢٣٦٣٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا) (^١) جعفر بن برقان عن ميمون بن مهران قال: كاتب ابن عمر غلاما له (فجاءه) (^٢) بنجمه حين حل، فقال: من أين لك هذا؟ قال: كنت أسأل وأعمل، قال: تريد أن تطعمني أوساخ الناس؟ أنت حر ولك نجمك هذا (^٣).\n_________\n(^١) في [ز]: (أخبرنا).\n(^٢) في [هـ]: (فجاء).\n(^٣) صحيح.","vol":"12","page":295},{"text":"٢٣٦٣٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي جحر الفراء عن أبي ليلى (الكندي) (^١) أن سلمان أراد أن يكاتب غلاما له فقال: من أين؟ قال: أسأل الناس، قال: تريد أن تطعمني أوساخ الناس؟ فأبى أن يكاتبه (^٢).\n_________\n(^١) في [ز]: (النكدي).\n(^٢) صحيح.","vol":"12","page":295},{"text":"٢٣٦٣٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر قال: إن شاء كاتب عبده، وإن شاء لم يكاتبه.","vol":"12","page":295},{"text":"٢٣٦٣٩ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا (حماد بن) (^١) سلمة قال: أخبرني حميد (عمن حدثه) (^٢) عن ابن عباس أنه كاتب عبدًا له واشترط عليه ألا يستكد الناس (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ب، هـ]: (عن جدته).\n(^٣) مجهول؛ لإبهام راويه.","vol":"12","page":295},{"text":"<span data-type='title' id=toc-3262>[٣٠٢] من قال: (إذا) (^١) فرضت فخذ ما فرضت</span>\n_________\n(^١) في [ط]: (ذا).","vol":"12","page":296},{"text":"٢٣٦٤٠ - حدثنا أبو بكر قال: حدثنا شريك عن سماك عن الحسن قال: إذا فرضت عددا فخذ عددا، و(إذا) (^١) فرضت وزنا فخذ وزنا.\n_________\n(^١) في [هـ]: (إن).","vol":"12","page":296},{"text":"٢٣٦٤١ - حدثنا أبو بكر قال: حدثنا الثقفي عن أيوب عن محمد أنه كان يكره أن يسلف عددا (و) (^١) يأخذ وزنا.\n_________\n(^١) في [ط]: (أو).","vol":"12","page":296},{"text":"٢٣٦٤٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن (باذام) (^١) قال: رأيت إياس بن معاوية ولي سكر (نبق) (^٢) فكان يستقرض القصب وزنا و(يرده) (^٣) وزنا.\n_________\n(^١) في [أ، هـ]: (آدم).\n(^٢) في [ز]: (تبوَ)، والنبق ثمرة شجرة السدر.\n(^٣) في [ز]: (يرد).","vol":"12","page":296},{"text":"٢٣٦٤٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن ومحمد أنهما (قالا) (^١) في رجل اقترض من رجل دراهم (عددا بأرض) (^٢) فجازت بوزنها (أيقضيه) (^٣) وزنا؟ فكرها ذلك وقالا: لا يقضيه إلا مثل دراهمه.\n_________\n(^١) في [ط]: (قال).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ط]: (القضيه)، وفي [ز]: (ايقضيها).","vol":"12","page":296},{"text":"٢٣٦٤٤ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن (حكيم) (^١) بن\n⦗٢٩٧⦘\n(رزيق) (^٢) عن أبيه عن سعيد بن المسيب في رجل كان له على رجل ألف لبنة من لبن كبار، والكبار تباع مائتين (بدرهم) (^٣) والصغار خمسين ومائتين، قال: نقصه من حقه فهو يحلله إن شاء.\n_________\n(^١) في [ز]: (حكم).\n(^٢) في [أ، ح، طـ، ز]: (زريق).\n(^٣) سقط من [أ، هـ، ح، ط، ز].","vol":"12","page":296},{"text":"٢٣٦٤٥ - حدثنا أبو بكر قال: حدثنا روح بن عبادة عن ابن جريج عن عطاء قال: الوزن بالوزن، والعدد بالعدد.","vol":"12","page":297},{"text":"<span data-type='title' id=toc-3263>[٣٠٣] في الرجل (يقرض) (^١) الدراهم السود ويأخذ بيضا</span>\n_________\n(^١) في [ز]: (يأخذ).","vol":"12","page":297},{"text":"٢٣٦٤٦ - حدثنا أبو بكر قال: حدثنا (عبدة) (^١) بن سليمان عن سعيد عن قتادة عن سعيد بن المسيب والحسن أنهما كانا لا يريان بأسا بقضاء الدراهم البيض من الدراهم السود ما لم يكن شرطا.\n_________\n(^١) في [ز]: (عنده).","vol":"12","page":297},{"text":"٢٣٦٤٧ - [حدثنا أبو بكر قال: حدثنا عبدة عن سعيد عن أبي سعيد عن إبراهيم أنه لم يكن (يرى) (^١) (بذلك) (^٢) بأسا ما لم يكن شرطا أو نية] (^٣).\n_________\n(^١) في [ز]: (يريد).\n(^٢) في [ز]: (لك).\n(^٣) سقط الخبر من: [ط].","vol":"12","page":297},{"text":"<span data-type='title' id=toc-3264>[٣٠٤] في الرجل يشتري الجارية فتأبق منه</span>","vol":"12","page":298},{"text":"٢٣٦٤٨ - حدثنا أبو بكر قال: حدثنا جرير عن الشيباني عن الشعبي في (الرجل) (^١) يشتري الجارية فتأبق منه، فإن دلست له أو (غُرّر به) (^٢) رد عليه الثمن واطلب جاريتك.\n_________\n(^١) في [ط]: (رجل).\n(^٢) في [جـ]: (غدرته)، وفي [أ، هـ]: (غدرت)، وفي [ز]: (غررت).","vol":"12","page":298},{"text":"٢٣٦٤٩ - قال: وكان شريح يقول ردها (بدائها) (^١).\n_________\n(^١) في [جـ]: (بداتها).","vol":"12","page":298},{"text":"<span data-type='title' id=toc-3265>[٣٠٥] في رجل باع من رجل سلعة (إلى أجل) (^١) وشرط عليه: إن باعها قبل الأجل فهو أحق بها</span>\n_________\n(^١) سقط من: [ط].","vol":"12","page":298},{"text":"٢٣٦٥٠ - حدثنا أبو بكر قال: حدثنا (معتمر) (^١) بن سليمان عن سلم بن أبي (الذيال) (^٢) قال: سألت محمدًا عن رجل باع سلعة إلى (شهرين) (^٣) شرط على المشتري إن باعها قبل الشهرين أن ينقده، قال: لا أعلم به بأسا.\n_________\n(^١) كذا ورد في الأثر رقم [٢٣٨٢٢] من الباب (٣٥٢)، وهو الوارد في [س]، وفي [أ، ب، ح، ط]: (وكيع)، وفي [جـ، ز، ع]: (عبدة)، وفي [هـ]: (وكيع عن معتمر).\n(^٢) في [ح]: (الديال)، وفي [ط]: (الربان).\n(^٣) في [أ، ح، جـ، ط]: (شرطين).","vol":"12","page":298},{"text":"٢٣٦٥١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبد العزيز ابن رفيع قال: بعت من رجل جارية وشرطت عليه إن تبعها نفسي، قال:\n⦗٢٩٩⦘\n(فتبعتها) (^١) نفسي فخاصمته إلى شريح فقال: قد أقررت بالبيع فبينتك على الشرط.\n_________\n(^١) في [هـ، ح]: (فتبعها).","vol":"12","page":298},{"text":"٢٣٦٥٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شريك (عن) (^١) عبد العزيز بن رفيع عن (شريح) (^٢) أنه أجاز الشرط لبضعة عشر يوما.\n_________\n(^١) في [ط]: (بن).\n(^٢) في [ط]: (فيع)، وفي [أ، هـ]: (رفيع).","vol":"12","page":299},{"text":"<span data-type='title' id=toc-3266>[٣٠٦] في المكاتب يقول لمواليه: أعجل لك وتضع عني</span>","vol":"12","page":299},{"text":"٢٣٦٥٣ - حدثنا أبو بكر قال: حدثنا (عبد السلام) (^١) بن حرب عن عطاء ابن السائب عن طاوس أنه كان لا يرى بأسًا أن يقول الكاتب لولاه: حط عني وأعجل لك.\n_________\n(^١) في [جـ]: (عبد السلم).","vol":"12","page":299},{"text":"٢٣٦٥٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا) (^١) سفيان عن (^٢) عطاء ابن السائب عن طاوس قال: لا بأس أن يقول لمكاتبه: عجل لي وأضع عنك.\n_________\n(^١) في [أ، ز، ح]: (عن).\n(^٢) في [هـ]: زيادة (جابر).","vol":"12","page":299},{"text":"٢٣٦٥٥ - حدثنا أبو بكر قال: حدثنا وكيع عن زكريا عن الشعبي في رجل يقول لكاتبه: أضع عنك وعجل لي، فكرهه.","vol":"12","page":299},{"text":"٢٣٦٥٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أنه قال في الرجل (^١) يكاتب غلامه على (دراهم) (^٢) إلى أجل مسمى، فيقول له (قبل) (^٣) محل الأجل: عجل (لي) (^٤) وأضع عنك، لم ير (به) (^٥) بأسا.\n_________\n(^١) في [أ، هـ، ط]: زيادة (كان).\n(^٢) في [هـ، ح]: (درهم).\n(^٣) في [ط]: (اقبل).\n(^٤) سقط من: [جـ].\n(^٥) سقط من [هـ، ز].","vol":"12","page":300},{"text":"٢٣٦٥٧ - قال: ولم أر أحدا كرهه إلا ابن عمر فإنه كان يكره ذلك إلا بعرض (^١).\n_________\n(^١) صحيح.","vol":"12","page":300},{"text":"٢٣٦٥٨ - حدثنا أبو بكر قال: حدثنا وكيع عن الربيع عن الحسن وابن سيرين أنهما كرها في المكاتب أن يقول: عجل لي وأضع عنك.","vol":"12","page":300},{"text":"٢٣٦٥٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن عطاء عن ابن عباس في الرجل يقول لمكاتبه: عجل لي وأضع عنك، (قال) (^١): لا بأس به (^٢).\n_________\n(^١) سقط من [أ، ح، هـ، ط، ز].\n(^٢) ضعيف؛ لضعف جابر الجعفي.","vol":"12","page":300},{"text":"٢٣٦٦٠ - قال وكيع: وكان سفيان يكرهه في المكاتب والدين.","vol":"12","page":300},{"text":"<span data-type='title' id=toc-3267>[٣٠٧] من قال: لا بأس أن يأخذ من المكاتب عروضا</span>","vol":"12","page":301},{"text":"٢٣٦٦١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عاصم بن سليمان عن بكر المزني عن ابن عمر قال: لا بأس أن يأخذ الرجل من مكاتبه (عروضا) (^١) (^٢).\n_________\n(^١) في [ز، ط]: (عروض).\n(^٢) صحيح.","vol":"12","page":301},{"text":"٢٣٦٦٢ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الربيع قال: كتب إلينا عمر بن عبد العزيز ليأخذ الرجل (من) (^١) مكاتبه عروضا] (^٢).\n_________\n(^١) في [أ، ح، ط، ز]: زيادة (من)، وسقط من [هـ].\n(^٢) الخبر سقط من: [جـ].","vol":"12","page":301},{"text":"٢٣٦٦٣ - حدثنا أبو بكر قال: حدثنا حفص عن عبيد اللَّه عن نافع عن ابن عمر أنه كان يكره أن يقاطع مكاتبه على ذهب أو فضة، وقال: لا، إلا (بعرض) (^١) (^٢).\n_________\n(^١) في [أ، ح، ط]: (لغرض).\n(^٢) صحيح.","vol":"12","page":301},{"text":"٢٣٦٦٤ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن التيمي عن الحسن بن مسلم قال: كتب عمر بن عبد العزيز إلى أهل المدينة و(إلى) (^١) أهل مكة (أو إحداهما) (^٢) فنهاهم عن مقاطعة المكاتبين.\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) في [هـ]: (وأحدهما).","vol":"12","page":301},{"text":"٢٣٦٦٥ - (و) (^١) قال: هذا لا (يرى) (^٢) به بأسا (يعني طاوسًا) (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ح، ط]: (نرى).\n(^٣) سقط من [هـ].","vol":"12","page":302},{"text":"<span data-type='title' id=toc-3268>[٣٠٨] ما جاء في ثواب القرض والمنيحة</span>","vol":"12","page":302},{"text":"٢٣٦٦٦ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن سفيان عن عبد الرحمن بن عابس عن سليم بن (أذنان) (^١) عن علقمة (سمعته) (^٢) يقول: لأن أقرض رجلا مرتين أحب إلي من أن أعطيه مرة.\n_________\n(^١) في [أ، ح]: (أديان)، وفي [ز]: (أدنان)، وفي [ط]: (أوبان).\n(^٢) في [أ، هـ، ح]: (سمعه).","vol":"12","page":302},{"text":"٢٣٦٦٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن طلحة عن عبد الرحمن بن عوسجة عن البراء بن عازب قال: قال رسول اللَّه -ﷺ-: \"من منح منيحة (ورق) (^١) أو (منح) (^٢) منيحة لبن؛ أو (هَدى) (^٣) (زقاقا) (^٤) كان له كعتق رقبة\" (^٥).\n_________\n(^١) في [ز]: (ورقا)، وكذلك في [أ، ط].\n(^٢) سقط من [أ، هـ، ح].\n(^٣) في [هـ، أ، ح]: (أهدى).\n(^٤) في [ح، أ]: (قافا)، والزقاق: الطريق الضيقة، أي: من دلَّ الضال، وقيل: الزقاق: آنية توضع فيها الأشربة، انظر: النهاية لابن الأثير ٢/ ٧٥٩.\n(^٥) صحيح؛ أخرجه أحمد (١٨٦٦٥)، والترمذي (١٩٥٧)، والحاكم ١/ ٥٧١، وابن حبان (٥٠٩٦)، والطيالسي (٧٤٠)، والبخاري في الأدب المفرد (٨٩٠)، ويعقوب في المعرفة ٣/ ١٧٨، والعقيلي (٤/ ٨٦)، والطبراني في الأوسط (٧٢٠٢)، والخرائطي في مكارم الأخلاق ص ١٨، وتمام (٥٣٩/ الروض)، والبيهقي في الشعب (٢٣٨٥).","vol":"12","page":302},{"text":"٢٣٦٦٨ - حدثنا أبو بكر (قال) (^١): حدثنا وكيع قال: حدثنا دلهم بن صالح الكندي عن (حميد بن) (^٢) عبد اللَّه (الكندي) (^٣) عن علقمة بن قيس قال: قال عبد اللَّه: لأن أقرض مالا مرتين، أحب إلي من أن أتصدق به مرة (^٤).\n_________\n(^١) في [أ، ح، ط، ز]: زيادة (قال).\n(^٢) سقط من: [ط].\n(^٣) كذا في النسخ، وهو الموافق لما في التاريخ الكبير ٢/ ٣٥٥ و٤/ ١٢١، وسنن البيهقي ٥/ ٣٥٣، بينما ورد (الثقفي) في المعجم الكبير للطبراني (٩١٨٠)، والجرح والتعديل ٣/ ٢٢٤، وتهذيب الكمال ٨/ ٤٩٤.\n(^٤) مجهول؛ لجهالة حميد بن عبد اللَّه.","vol":"12","page":303},{"text":"٢٣٦٦٩ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن الشيباني عن القاسم ابن عبد الرحمن (عن) (^١) قبيصة (بن) (^٢) حصين أو حصين (بن) (^٣) قبيصة (^٤) عن ابن مسعود أنه قال: من منح ورقا أو لبنا أو (هدى) (^٥) زقاقا أو طريقا فعدل رقبة (^٦).\n_________\n(^١) في [ط]: (بن).\n(^٢) في [ز]: (أو).\n(^٣) في [ز]: (عن).\n(^٤) في [أ، ح، ط، هـ]: زيادة (بن حصين).\n(^٥) في [أ، ح، ط، هـ]: (أهدى).\n(^٦) حسن؛ حصين بن قبيصة صدوق.","vol":"12","page":303},{"text":"٢٣٦٧٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم عن علقمة قال: قرض مرتين كإعطاء مرة.","vol":"12","page":303},{"text":"٢٣٦٧١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حنظلة عن طاوس قال:\n⦗٣٠٤⦘\nمن منح منيحة لبن بيان له بكل حلبة عشر حسنات (غزرت) (^١) أو (بكأت) (^٢).\n_________\n(^١) أي كثر لبنها، وفي [ط]: (عن رب).\n(^٢) أي قل لبنها، وفي [جـ]: (ــــلون).","vol":"12","page":303},{"text":"٢٣٦٧٢ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن عطاء قال: من منح لبنا أو أرضا كان له (أجر) (^١).\n_________\n(^١) في [ز]: (اخر).","vol":"12","page":304},{"text":"٢٣٦٧٣ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) محمد بن شريك قال: حدثنا عطاء عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"نعم الإبل الثلاثون (تحمل) (^٢) (على) (^٣) إنجيبها) (^٤) و(تعير) (^٥) (أداتها) (^٦)، وتمنح غزيرتها، و(تحلبها) (^٧) يوم وردها في أعطانها\" (^٨).\n_________\n(^١) سقط من: [ز].\n(^٢) في [هـ]: (يحمل).\n(^٣) في [ط]: (عليه).\n(^٤) في [ط]: (يحسا) بدون نقاط.\n(^٥) في [ط]: (وبعنى).\n(^٦) في [أ، ط]: (أدائها).\n(^٧) سقط من: [ز]، وفي [هـ]: (يجيبها).\n(^٨) صحيح؛ أخرجه أحمد (٩٧٦٦)، وابن عساكر ٣٧/ ٣٤٣، وأخرجه عبد الرزاق (٦٨٦٠) موقوفًا.","vol":"12","page":304},{"text":"٢٣٦٧٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عكرمة بن عمار عن علقمة بن الزبرقان قال: قلت لأبي هريرة ما حق الإبل؟ قال: أن تمنح (الغزيرة) (^١)\n⦗٣٠٥⦘\n(و) (^٢) (أن) (^٣) تعطي الكريمة، وتطرق (الفحل) (^٤) (^٥).\n_________\n(^١) في [أ، ح، ط]: (الغريره).\n(^٢) في [ز]: (أو).\n(^٣) سقط من: [ز].\n(^٤) في [ط]: (الفجل).\n(^٥) مجهول؛ لجهالة علقمة بن الزبرقان، وبنحوه أخرجه أحمد (١٠٣٥٠)، وأبو داود (١٦٦٠). وابن خزيمة (٢٣٢٢)، والحاكم (١/ ٥٦٠)، والبيهقي (٤/ ١٨٤)، والمزي (٣٤/ ١١٣)، والأزهري في تهذيب اللغة (١٠/ ٣٥٢).","vol":"12","page":304},{"text":"٢٣٦٧٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عبد العزيز بن سياه عن حبيب بن أبي عمرة عن سعيد بن جبير عن ابن عباس قال: لأن أُقرض (مائتي) (^١) درهم (مرتين) (^٢) أحب إلي من أن (أتصدق) (^٣) بها مرة (^٤).\n_________\n(^١) في [أ، هـ، ح]: (مائة).\n(^٢) سقط من: [جـ].\n(^٣) في [ز]: (تصدق).\n(^٤) صحيح؛ عبد العزيز ثقة على الصحيح.","vol":"12","page":305},{"text":"٢٣٦٧٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي ذئب عن الزهري قال: قال رسول اللَّه -ﷺ-: \"ثلاثُ، سنةٌ، عليَّ أجرهن، -يعني من (عظمه) (^١) -: المنيحة والأضحية والرجل يحج عن الرجل لم يحج قط\" (^٢).\n_________\n(^١) في [هـ، ح]: (عظيمة)، وفي [س]: (عطية).\n(^٢) مرسل؛ الزهري تابعي.","vol":"12","page":305},{"text":"٢٣٦٧٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا المسعودي عن علي ابن الأقمر عن شريح قال: ما أقرض رجل رجلا قرضا (منيحة) (^١) ولا مالا\n⦗٣٠٦⦘\n(إلا) (^٢) كان (المقرض) (^٣) أفضلهما، وإن مضى فأحسن.\n_________\n(^١) في [هـ]: (يحسبه)، وفي [ز، س]: (يحبه).\n(^٢) في [هـ]: (إن).\n(^٣) في [ز]: (القرض)، وفي [جـ]: زيادة (من).","vol":"12","page":305},{"text":"٢٣٦٧٨ - حدثنا أبو بكر قال: حدثنا عبيدة بن حميد عن منصور عن سالم بن أبي الجعد قال: قال أبو الدرداء: لأن أقرض رجلا (دينارين) (^١) (مرتين) (^٢) أحب إلي من أن أتصدق (بهما) (^٣) إني إذا (أقرضتهما) (^٤) ردا علي فأتصدق بهما فيكون لي أجران (^٥).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) سقط من: [جـ، ز].\n(^٣) في [أ، ح، ط، ز]: (بها).\n(^٤) في [ز]: (أقرضتها).\n(^٥) منقطع؛ سالم لا يروي عن أبي الدرداء.","vol":"12","page":306},{"text":"<span data-type='title' id=toc-3269>[٣٠٩] في بيع الأصنام</span>","vol":"12","page":306},{"text":"٢٣٦٧٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد الحميد بن جعفر عن يزيد بن أبي حبيب عن عطاء عن جابر قال: سمعت رسول اللَّه -ﷺ- عام الفتح يقول: \"إن اللَّه ورسوله حرم بيع الخمر والخنازير والأصنام والميتة\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٢٣٦)، ومسلم (١٥٨١).","vol":"12","page":306},{"text":"٢٣٦٨٠ - حدثنا أبو بكر قال: حدثنا (أبو معاوية قال: حدثنا) (^١) الأعمش عن شقيق عن مسروق قال: مُرَّ عليه وهو بالسلسلة بتماثيل من صفر تباع، فقال\n⦗٣٠٧⦘\nمسروق: لو أعلم أنه (يقتلني) (^٢) (لغرقتها) (^٣)، ولكني أخاف أن يعذبني (فيفتنني) (^٤)، واللَّه ما أدري أي الرجلين: رجل قد زين له سوء عمله أو رجل قد أيس من آخرته (فهو) (^٥) يتمتع من الدنيا.\n_________\n(^١) سقط من: [ز].\n(^٢) في [جـ]: (لقضى)، وفي [هـ]: (سعص).\n(^٣) في [ط، ح]: (لحرمها)، وفي [جـ]: (لعرقها)، وفي [هـ]: (لغرمتها).\n(^٤) في [ط]: (فبعنى)، وفي [أ، ح، ز، جـ]: (فعى)، وفي [هـ]: (فمنعني).\n(^٥) سقط من [هـ]: وانظر الأثر في المبسوط للسرخسي (٤٦/ ٢٤)، ومسند علي من تهذيب الآثار للطبري (٣٨٢)، وهذه تماثيل غنمها المسلمون في عهد معاوية فأرسل بها معاوية إلى الهند لبيعها فمر بها على السلسلة وكان مسروق واليًا عليها.","vol":"12","page":306},{"text":"٢٣٦٨١ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن جرير بن حازم عن عبد الكريم عن مجاهد أن رجلا ورث أصناما من فضة وخنازير وخمرا، فسأل عنها رهطا من أصحاب رسول اللَّه -ﷺ- فكلهم [أمره أن يكسر (الأصنام) (^١) فيجعلهما فضة و] (^٢) (كلهم) (^٣) نهاه عن الخمر والخنازيز (^٤).\n_________\n(^١) في [جـ]: (الأصيام).\n(^٢) سقط ما بين المعكوفين من [أ، ح، ط].\n(^٣) سقط من [أ، هـ، ح، ط].\n(^٤) ضعيف؛ عبد الكريم ضعيف.","vol":"12","page":307},{"text":"<span data-type='title' id=toc-3270>[٣١٠] في كسب الأمة</span>","vol":"12","page":307},{"text":"٢٣٦٨٢ - حدثنا أبو بكر قال: حدثنا هشيم عن أبي (بلج) (^١) الفزاري عن عباية\n⦗٣٠٨⦘\nابن (رفاعة) (^٢) بن (رافع) (^٣) الأنصاري أن جده توفي وترك أمة (تُغِلُّ) (^٤)، فذو ذلك للنبي -ﷺ- فكره كسب الأمة وقال: \"لعلها (أن) (^٥) لا تجد فتبغي بنفسها\" (^٦).\n_________\n(^١) في [أ، هـ، ط]: (صالح)، وفي [ز]: (أفلح).\n(^٢) في [ح]: (رفاع).\n(^٣) سقط من [ز].\n(^٤) في [ح]: غير واضح، وفي [أ، هـ]: (نفل).\n(^٥) في [جـ]: زيادة (أن).\n(^٦) مرسل؛ عباية تابعي، أخرجه أحمد (١٧٢٦٨)، والطيالسي (٩٦٩)، والطبراني (٤٤٠٨)، وابن الجعد في المسند (١٧٠٦)، وبنحوه أخرجه أبو داود (٣٤١٩)، والحاكم ٢/ ٤٢.","vol":"12","page":307},{"text":"٢٣٦٨٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن محمد بن جحادة عن أبي حازم عن أبي هريرة قال: نهى رسول اللَّه -ﷺ- عن كسب الأمة (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٢٨٣)، وأحمد (٧٨٥١).","vol":"12","page":308},{"text":"٢٣٦٨٤ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن أبي النضر عن (أبي) (^٢) أنس قال: سمعت عثمان يقول: لا تُكلِّفوا الصغير الكسب فيسرق، ولا (تكلفوا) (^٣) الجارية غير ذات الصنع فتكسب بفرجها، (واعفوا) (^٤)\n⦗٣٠٩⦘\n(إذ) (^٥) أعفكم اللَّه، وعليكم من المكاسب (بما) (^٦) طاب لكم (^٧).\n_________\n(^١) سقط من [هـ، ط].\n(^٢) في [جـ]: (ابن).\n(^٣) في [هـ]: (تكلف).\n(^٤) في [هـ]: (وعفوا)، وفي [جـ]: (فاعفوا).\n(^٥) في [جـ]: (إذا).\n(^٦) في [هـ]: (ما).\n(^٧) صحيح.","vol":"12","page":308},{"text":"٢٣٦٨٥ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن (حرام) (^١) بن عثمان عن أبي (عتيق) (^٢) عن جابر قال: نهى النبي (ﷺ) عن خراج الأمة إلا أن تكون في عمل (واصب) (^٣) (^٤).\n_________\n(^١) في [أ، ح، ط]: (حزام).\n(^٢) في [ط]: (عقيق).\n(^٣) أي دائم.\n(^٤) ضعيف جدًا؛ حرام بن عثمان منكر، أخرجه ابن الجعد (٢٩٦٧)، والبيهقي ٨/ ٨، وابن عدي ٢/ ٤٤٦.","vol":"12","page":309},{"text":"<span data-type='title' id=toc-3271>[٣١١] الدينار الشامي بالدينار الكوفي</span>","vol":"12","page":309},{"text":"٢٣٦٨٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبد الواحد عن الحكم في الدينار الشامي بالدينار الكوفي وفضل الشامي فضة، قال: لا بأس به.","vol":"12","page":309},{"text":"٢٣٦٨٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عثمان بن الأسود عن مجاهد قال: لا بأس به.","vol":"12","page":309},{"text":"٢٣٦٨٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور قال: سألت إبراهيم عن الدينار الشامي بالدينار الكوفي وفضله فضة؟ فكرهه.","vol":"12","page":309},{"text":"٢٣٦٨٩ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن معمر عن رجل عن ابن سيرين أنه سئل عن مائة مثقال بمائة دينار وعشرة دراهم: فكرهه.\n_________\n(^١) سقط من [أ، ز، ح، ط].","vol":"12","page":310},{"text":"٢٣٦٩٠ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: يكره دينار شامي بدينار (كوفي) (^١) و(درهم) (^٢)، ولا بأس إذا كان لك على رجل دينار كوفي (فيعطيك) (^٣) دينارا شاميا وتشتري الفضل منه بشيء، ولا تفترقا إلا وقد تصرم ما بينهما.\n_________\n(^١) في [ط]: (في).\n(^٢) في [ز]: (دراهم).\n(^٣) في [أ، ح، ط، هـ]: (فتعطيه).","vol":"12","page":310},{"text":"٢٣٦٩١ - حدثنا أبو بكر قال: حدثنا يزيد عن موسى بن مسلم قال: سألت طاوسا، قلت: دينار ثقيل بدينار أخف منه و(درهم) (^١) قال: لا بأس به.\n_________\n(^١) في [ز]: (دراهم).","vol":"12","page":310},{"text":"<span data-type='title' id=toc-3272>[٣١٢] الرجل يصرف الدينار فيفضل (القيراط)</span> (^١)\n_________\n(^١) في [جـ]: (قراط).","vol":"12","page":310},{"text":"٢٣٦٩٢ - [حدثنا أبو محمد عبد اللَّه بن يونس قال: حدثنا (أبو عبد الرحمن) (^١) بقي بن مخلد قال: حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا] (^٢) سفيان عن عثمان\n⦗٣١١⦘\nابن الأسود عن مجاهد في الرجل يصرف عند الرجل (الدنانير) (^٣) (فيفضل) (^٤) القيراط (^٥) (ذهبًا) (^٦) قال: لا بأس أن يأخذ به كذا (و) (^٧) كذا درهما.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط ما بين المعكوفين من [جـ].\n(^٣) في [هـ، ط]: (الدينار).\n(^٤) في [ط]: (فيعرف).\n(^٥) في [هـ]: زيادة (من).\n(^٦) في [أ، ح، ط، ز]: (ذهب).\n(^٧) سقط من [هـ].","vol":"12","page":310},{"text":"٢٣٦٩٣ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن يزيد بن إبراهيم عن الحسن في الرجل يشتري (من الرجل) (^١) الذهب بالدراهم فيزن (الدنانير) (^٢) (فتزيد) (^٣) فيأخذ بفضلها (فضة) (^٤) قال: لا بأس.\n_________\n(^١) سقط من [هـ].\n(^٢) في [هـ، أ، ح]: (الدينار).\n(^٣) في [أ، ز، هـ]: (فيزيد).\n(^٤) سقط من [أ، هـ، ح].","vol":"12","page":311},{"text":"٢٣٦٩٤ - وكره ذلك ابن سيرين وقال: خذ به (أجمع) (^١) ذهبا.\n_________\n(^١) في [أ، هـ]: (جمع).","vol":"12","page":311},{"text":"٢٣٦٩٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن شعبة (عن الحكم) (^١) عن إبراهيم أنه كره أن يأخذ بنصف (الدنانير) (^٢) ذهبا] (^٣) وبنصفها فضة.\n_________\n(^١) سقط من [ز].\n(^٢) في [س، ز]: (الدينار).\n(^٣) سقط ما بين المعكوفين من [أ، هـ].","vol":"12","page":311},{"text":"٢٣٦٩٦ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن يزيد قال: كان ابن سيرين يكره الوازنة.","vol":"12","page":311},{"text":"٢٣٦٩٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم عن إبراهيم أنه كان يكره أن يبيع الرجل الدينار فيأخذ بعضه ذهبا وبعضه فضة.","vol":"12","page":312},{"text":"٢٣٦٩٨ - قال: وبيان الحكم لا يرى (بذلك) (^١) بأسا.\n_________\n(^١) في [ز]: (به).","vol":"12","page":312},{"text":"٢٣٦٩٩ - حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون قال: سألت محمدا، قلت: أشتري الدنانير اليسيرة وأقول: أنت بريء من وزنها، قال: لا أعلم به بأسا.","vol":"12","page":312},{"text":"<span data-type='title' id=toc-3273>[٣١٣] أجر القسام</span>","vol":"12","page":312},{"text":"٢٣٧٠٠ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن عبد العزيز بن رفيع عن موسى بن (طريف) (^١) قال: دخل عليٌ، بيت المال (فاضرط) (^٢) به، (و) (^٣) قال: (واللَّه) (^٤) لا (أمسي) (^٥) وفيك درهم، فدعا رجلا من بني أسد فقال: أقسمه، فقسمه حتى أمسى، (فقالوا) (^٦): لو (عوضته) (^٧) (قال) (^٨): إن شاء، ولكنه سحت،\n⦗٣١٣⦘\nفقال: لا حاجة لنا في (سحتكم) (^٩) (^١٠).\n_________\n(^١) في [أ، ط]: (ظريف).\n(^٢) أي استخف.\n(^٣) سقط من [هـ].\n(^٤) في [ز، جـ، ح]: زيادة (واللَّه).\n(^٥) في [ز]: (أمشي).\n(^٦) في [هـ]: (فقال الناس)، وفي [أ]: (فقال).\n(^٧) في [أ، ط]: (عرفته).\n(^٨) في [جـ]: (وقال)، وفي [ز]: (فقال).\n(^٩) في [ز]: (سحتك).\n(^١٠) ضعيف؛ لضعف موسى بن طريف، أخرجه عبد الرزاق (١٤٥٣٧)، ومسدد كما في المطالب (٢١٨٤)، وسعيد بن منصور ٢/ ٧٤٢، والبيهقي ١٠/ ١٣٢، وابن عساكر ٤٢/ ٤٧٧.","vol":"12","page":312},{"text":"٢٣٧٠١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام (الدستوائي) (^١) عن قتادة عن سعيد بن المسيب قال: كل حساب (تحسبه) (^٢) فتأخذ عليه أجرا فهو غير طائل.\n_________\n(^١) في [ز]: (الرستواني).\n(^٢) في [ط]: (نحسبه).","vol":"12","page":313},{"text":"٢٣٧٠٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (همام) (^١) بن يحيى عن قتادة عن يزيد الرشك عن القاسم، قال: قلت لسعيد بن المسيب: ما ترى (في) (^٢) كسب (القسام) (^٣)؟ فكرهه، قلت: إني أعمل فيه حتى (يعرق) (^٤) جبيني، فلم يرخص لي فيه.\n_________\n(^١) في [ز]: (هشام).\n(^٢) في [ط]: (فما).\n(^٣) في [ط]: (قاسم).\n(^٤) في [ط]: (يعرف).","vol":"12","page":313},{"text":"٢٣٧٠٣ - قال (قتادة) (^١): وكان الحسن يكره كسبه.\n_________\n(^١) سقط من: [جـ].","vol":"12","page":313},{"text":"٢٣٧٠٤ - قال قتادة: وقال ابن سيرين: إن لم يكن خبيثا (فما) (^١) أدري ما هو.\n_________\n(^١) في [جـ، ز]: (فلا).","vol":"12","page":313},{"text":"٢٣٧٠٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام عن قتادة عن سعيد ابن أبي الحسن قال: إني لأعجب من الذي (يأتمنه) (^١) الناس (^٢) يقضي بينهم ثم يأخذ على ذلك أجرا.\n_________\n(^١) في [جـ، ط]: (يئتمنه)، وفي [حـ]: (أيمنه)، وفي [ز]: (يمينه).\n(^٢) في [هـ، ط]: زيادة (حتى).","vol":"12","page":314},{"text":"٢٣٧٠٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي (الحصين) (^١) عن القاسم بن عبد الرحمن أن عمر كره لقاضي المسلمين وصاحب مغانمهم أن (يأخذ أجرا) (^٢) (^٣).\n_________\n(^١) في [ز]: (حصين).\n(^٢) سقط من: [جـ].\n(^٣) منقطع؛ القاسم لم يدرك عمر.","vol":"12","page":314},{"text":"٢٣٧٠٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا المسعودي عن القاسم قال: أربع لا يؤخذ عليهن (أجر) (^١): قراءة القرآن، (والأذان) (^٢) والقضاء، و(المقاسم) (^٣).\n_________\n(^١) في [أ، هـ، ح]: (أجرا).\n(^٢) سقط من: [جـ].\n(^٣) في [ط، ز]: (القاسم).","vol":"12","page":314},{"text":"<span data-type='title' id=toc-3274>[٣١٤] في أجر (الكساح)</span> (^١)\n_________\n(^١) أي الكناس ومنظف الحمامات؛ وفي [ط]: (الساح).","vol":"12","page":314},{"text":"٢٣٧٠٨ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام قال: سئل الحسن عن كسب الكساح، فقال: ما تريدودن إليهم دعوهم؟ فلولاهم\n⦗٣١٥⦘\nالسيل) (^١) بكم] (^٢).\n_________\n(^١) في [ط]: (لسئل).\n(^٢) هذا الخبر سقط من: [ز].","vol":"12","page":314},{"text":"٢٣٧٠٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن (هشام) (^١) عن محمد أنهم كانوا يكسحون لهم فيعطوهم أجورهم.\n_________\n(^١) في [ز]: (همام).","vol":"12","page":315},{"text":"٢٣٧١٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حسن عن مطرف عن الحسن أنه كان يكره أجر الكساح.","vol":"12","page":315},{"text":"٢٣٧١١ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا مهدي) (^١) بن ميمون عن واصل مولى (أبي عيينة) (^٢) عن رجل عن ابن (عمر) (^٣) أن رجلا سأله فقال: أصبت مالا من كنس هذه الحشوش، فقال: فيه قولا شديدا (^٤).\n_________\n(^١) في [أ، ح، ط، جـ]: (حدثنا ابن مهدي).\n(^٢) في [جـ]: (أبو عبيدة).\n(^٣) في [هـ]: (عباس).\n(^٤) مجهول لإبهام الراوي عن ابن عمر.","vol":"12","page":315},{"text":"٢٣٧١٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسماعيل الأزرق عن الشعبي أنه كره أن يُسْلِم الرجل غلامه كساحا.","vol":"12","page":315},{"text":"٢٣٧١٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن أبان بن يزيد (قال) (^١): حدثنا (أبو) (^٢) عبد اللَّه (الشقري) (^٣) أن ابن عمر (سئل) (^٤) عن كسب\n⦗٣١٦⦘\nالكناس؟ فقال: (خبيث) (^٥)، كسب خبيث، أكل خبيث، لبس خبيث (^٦).\n_________\n(^١) في [ط]: (فقال).\n(^٢) في [ز]: سقط (أبو).\n(^٣) في [جـ، أ]: (السهري)، وفي [هـ]: (السهمري).\n(^٤) سقط من [ز].\n(^٥) في [ح]: (خبيب).\n(^٦) حسن؛ أبو عبد اللَّه الشقري صدوق.","vol":"12","page":315},{"text":"<span data-type='title' id=toc-3275>[٣١٥] من كان ينص (عن) (^١) [(الملامسة) (^٢) والمنابذة]</span> (^٣)\n_________\n(^١) في [هـ، جـ]: (من).\n(^٢) في [ط]: (الملاسسة).\n(^٣) تقديم وتأخير في [جـ، ح].","vol":"12","page":316},{"text":"٢٣٧١٤ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن الزهري عن عطاء بن يزيد عن أبي سعيد الخدري أن النبي -ﷺ- نهى عن المنابذة (والملامسة) (^١) (^٢).\n_________\n(^١) سقط من [ز].\n(^٢) صحيح؛ أخرجه البخاري (٦٢٨٤)، ومسلم (١٥١٢).","vol":"12","page":316},{"text":"٢٣٧١٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة وابن نمير عن عبيد اللَّه بن عمر عن (خبيب) (^١) (بن) (^٢) عبد الرحمن عن حفص بن (عاصم) (^٣) عن أبي هريرة أن رسول اللَّه -ﷺ- نهى عن المنابذة والملامسة (^٤).\n_________\n(^١) في [هـ، ح]: (حبيب).\n(^٢) في [ز]: (عن).\n(^٣) في [أ، ح، جـ، ز]: (عامر).\n(^٤) صحيح؛ أخرجه أحمد (١٠٤٤١)، ومسلم (١٥١١)، وابن ماجه (٢١٦٩)، وهو عند البخاري (٥٨١٩).","vol":"12","page":316},{"text":"٢٣٧١٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا موسى بن عبيدة عن عبد اللَّه بن دينار عن ابن عمر قال: نهى النبي (ﷺ) (^١) عن بيع\n⦗٣١٧⦘\nالمنابذة والملامسة (^٢).\n_________\n(^١) في [ز]: (﵇).\n(^٢) ضعيف؛ لضعف موسى بن عبيدة، أخرجه النسائي ٧/ ٢٦١ والروياني (١٤٠٧)، والعقيلي ١/ ١٨٤، وابن عبد البر في التمهيد ١٣/ ١٢، وانظر: العلل لابن أبي حاتم ١/ ١٨٩ (٥٤٤).","vol":"12","page":316},{"text":"٢٣٧١٧ - حدثنا أبو بكر قال: حدثنا سفيان عن أبي الزناد عن الأعرج (عن أبي هريرة) (^١) عن النبي (﵇) (^٢) (مثله) (^٣) (^٤).\n_________\n(^١) سقط من [ط].\n(^٢) في [جـ، ز]: (ﷺ).\n(^٣) سقط من [ط].\n(^٤) صحيح؛ أخرجه مسلم (١٥١١)، وأحمد (١٠١٦٩)، وبنحوه البخاري (٢١٤٦).","vol":"12","page":317},{"text":"<span data-type='title' id=toc-3276>[٣١٦] الرجل يسلم في الطعام</span>","vol":"12","page":317},{"text":"٢٣٧١٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم في الرجل يسلم إلى الرجل في الطعام، فيحل الأجل فيجيء. (إليه) (^١) فيقول: هذا طعامك قد كلته فخذه، قال (إبراهيم) (^٢): لا يأخذه حتى يعيد كيله.\n_________\n(^١) سقط من [هـ].\n(^٢) سقط من [هـ، ط].","vol":"12","page":317},{"text":"٢٣٧١٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (ضابئ) (^١) بن (عمرو) (^٢) قال: سألت سالم بن عبد اللَّه عن الرجل يسلم إلى الرجل في الطعام\n⦗٣١٨⦘\nفيجيء إلى (المداسة) (^٣) فيأخذه ويقول: (اشتر) (^٤) مني، قال: من شاء خادع نفسه، (يقبضه) (^٥) ثم يبيعه إن شاء.\n_________\n(^١) في [أ، ح]: (صامي)، وفي [ع]: (صابي)، وفي [هـ]: (صامن).\n(^٢) في [ط]: (عمر).\n(^٣) في [أ، ح، ط]: (المدملكه)، وفي [جـ]: (المداينة)، وفي [هـ]: (المدينة). * والمداسة موطن وطئ البهائم على السنابل لإخراج الحب.\n(^٤) في [أ، ح، ط]: (اشتري).\n(^٥) سقط من [ز].","vol":"12","page":317},{"text":"<span data-type='title' id=toc-3277>[٣١٧] في جريب أرض بجريبي أرض</span>","vol":"12","page":318},{"text":"٢٣٧٢٠ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن الحسن أنه سئل عن جريب أرض بجريبي أرض وذراع أرض بذراعي أرض فكرهه.","vol":"12","page":318},{"text":"٢٣٧٢١ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن شعبة قال: سألت الحكم عن خمسة عشر جريبا (أرضا) (^١) بعشرين جريبا أرضا، فلم ير به بأسا.\n_________\n(^١) في [أ، جـ، ط، ز]: (أرض).","vol":"12","page":318},{"text":"<span data-type='title' id=toc-3278>[٣١٨] في غزل الكتّان بكتان غير مغزول</span>","vol":"12","page":318},{"text":"٢٣٧٢٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن شعبة قال: سألت الحكم وحمادا عن غزل كتان بكتان وزنا بوزن؟ (فكرهاه) (^١).\n_________\n(^١) في [ز]: (فكرهه).","vol":"12","page":318},{"text":"٢٣٧٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة قال: سألت الحكم وحمادا عن غزل كتان بكتان غير مغزول وزنا بوزن (فكرهاه) (^١).\n_________\n(^١) في [ز]: (فكرهه).","vol":"12","page":318},{"text":"<span data-type='title' id=toc-3279>[٣١٩] الرجل يمر برقيق على العاشر</span>","vol":"12","page":319},{"text":"٢٣٧٢٤ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) شعبة قال: سألت الحكم وحمادا عن رجل مر برقيق على عاشر، فقال: هؤلاء أحرار، [(قال) (^٢) الحكم] (^٣): ليس بشيء.\n_________\n(^١) في [أ، هـ، ح، ط]: (ابن أبي زائدة عن).\n(^٢) في [جـ]: (فقال).\n(^٣) سقط من [ز].","vol":"12","page":319},{"text":"٢٣٧٢٥ - وقال: حماد إني أخاف أن يعتقوا.","vol":"12","page":319},{"text":"٢٣٧٢٦ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن (الحسن) (^١) في رجل مر بمملوك على عاشر فقال: هو حر، (فقال) (^٢): كان لا يرى أن يعتق بهذا القول، ولا يرى بأسا أن يقوله.\n_________\n(^١) في [ز]: (الحكم).\n(^٢) في [جـ]: (قال).","vol":"12","page":319},{"text":"٢٣٧٢٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن جرير بن حازم عن حماد (عن) (^١) إبراهيم في الرجل يمر بالرقيق على (العاشر) (^٢) (فيقول) (^٣): هم أحرار، ينوي: من العمل، قال: لا (يعتقون) (^٤).\n_________\n(^١) في [ح]: (وعن).\n(^٢) في [ط]: (الواشر).\n(^٣) في [أ، ح]: (فقال)، وفي [ز]: (قال).\n(^٤) في [جـ، ز]: (يعتقوا).","vol":"12","page":319},{"text":"<span data-type='title' id=toc-3280>[٣٢٠] الرجل يدفع إلى الرجل المال مضاربة</span>","vol":"12","page":320},{"text":"٢٣٧٢٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن في رجل دفع إلى رجل ثلاثة آلاف درهم مضاربة، فركب البحر (فكُسر به) (^١) فهلكت ألفان وبقيت ألف، فاتجر في تلك الألف فأصاب مالا، كيف يقسمان؟ قال: لا يقسمان حتى تكون ثلاثة (آلاف) (^٢) ثم يقسمان الربح بعد.\n_________\n(^١) في [أ، ح، ز، ط]: (فكسرته).\n(^٢) سقط من [ط، هـ].","vol":"12","page":320},{"text":"٢٣٧٢٩ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن قال: رأس مال المضارب ألف درهم، ويقتسمان الربح (كما اشترطا) (^١)] (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط الخبر من: [ط، هـ].","vol":"12","page":320},{"text":"٢٣٧٣٠ - حدثنا أبو بكر قال: حدثنا روّاد بن جراح عن الأوزاعي عن يحيى بن أبي كثير أنه قال للحكم بن (عتيبة) (^١) فقال: إن كان رجع (إلى) (^٢) صاحبه فأعلمه أنه نقص من (مالك) (^٣) فقال: اذهب فاعمل بما بقي، فالربح على (خمسة) (^٤) آلاف يقتسمانه، و(إن) (^٥) لم يكن قال له؛ فرأس مال الرجل عشرة آلاف و(يقتسمان) (^٦) ما زاد.\n_________\n(^١) في [أ، ط، ح]: (عيينة).\n(^٢) في [أ، ط، ح]: (عن).\n(^٣) في [جـ]: (ماله).\n(^٤) في [ط]: (قسمة).\n(^٥) في [جـ]: (لو).\n(^٦) في [أ، هـ]: (يقسمان).","vol":"12","page":320},{"text":"٢٣٧٣١ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن الأعمش عن إبراهيم أنه (قال) (^١) في المضارب: الربح على ما اصطلحوا عليه، والوضيعة على المال، فإن اقتسموا الربح كانت الوضيعة (على المال) (^٢)، وإن لم يقتسموا رد الربح على رأس المال.\n_________\n(^١) سقط من [ط].\n(^٢) سقط من [ز].","vol":"12","page":321},{"text":"٢٣٧٣٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن عوف عن ابن سيرين في المضارب إذا ربح ثم وضع (ثم ربح) (^١) (^٢) قال: الحساب على رأس المال الأول، إلا أن يكون قبل ذلك قبض (المال) (^٣) أو (حَسَبا) (^٤) بالقبض.\n_________\n(^١) سقط من [ز].\n(^٢) في [جـ]: زيادة (ثم وضع).\n(^٣) سقط من [ز]، وفي [هـ]: (قبضًا للمال).\n(^٤) في [هـ، أ]: (حسابًا)، وفي [ط]: (حساب).","vol":"12","page":321},{"text":"٢٣٧٣٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد عن أبي قلابة قال: هما على أصل شركتهما حتى (يحتسبا) (^١).\n_________\n(^١) في [أ، ح، ز، ط]: (يحتسبان).","vol":"12","page":321},{"text":"٢٣٧٣٤ - حدثنا أبو بكر قال: حدثنا هشيم عن أيوب أبي العلاء (عن قتادة) (^١): مضارب دفع إليه مال مضاربة على النصف فدفعه إلى غيره على النصف، قال: للآخر النصف، ولصاحب المال النصف.\n_________\n(^١) في [أ، ح، ط]: (عن أبي قتادة).","vol":"12","page":321},{"text":"٢٣٧٣٥ - وقال أبو هاشم: للآخر النصف، وما بقي فبين صاحب المال والوسط.","vol":"12","page":321},{"text":"<span data-type='title' id=toc-3281>[٣٢١] من قال: لا يحتسب الشريكان حتى (يجتمعا)</span> (^١)\n_________\n(^١) في [ز]: (يجتمعان).","vol":"12","page":322},{"text":"٢٣٧٣٦ - حدثنا أبو بكر قال: حدثنا أبو بكر بن (عياش عن) (^١) مغيرة عن إبراهيم.\n_________\n(^١) سقط من [جـ، ز].","vol":"12","page":322},{"text":"٢٣٧٣٧ - (و) (^١) عن مطرف (عن) (^٢) الشعبي في الشريكين يشتركان، (قال) (^٣): لا يحتسبان حتى (يجتمعا) (^٤).\n_________\n(^١) سقط من [جـ].\n(^٢) سقط من [ط].\n(^٣) كذا في النسخ، ولعله (قالا).\n(^٤) في [أ، ح، ز]: (يجتمعان).","vol":"12","page":322},{"text":"<span data-type='title' id=toc-3282>[٣٢٢] من كره بيع المرابحة</span>","vol":"12","page":322},{"text":"٢٣٧٣٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج (عن) (^١) عبيد اللَّه بن أبي يزيد عن ابن عباس أنه كره بيع (المشافة) (^٢) يعني المرابحة (^٣).\n_________\n(^١) سقط من [ط].\n(^٢) في [ط، هـ]: (المشاقة).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"12","page":322},{"text":"<span data-type='title' id=toc-3283>[٣٢٣] من قال: إذا استهلكت الهبة (^١) فلا رجوع فيها</span>\n_________\n(^١) في [أ، ط، ح]: زيادة (قال).","vol":"12","page":323},{"text":"٢٣٧٣٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي (بكر) (^١) عن سعيد بن جبير.\n_________\n(^١) في [جـ، ز]: (بكير).","vol":"12","page":323},{"text":"٢٣٧٤٠ - وعن سفيان عن (طارق) (^١) عن الشعبي (قالا) (^٢): إذا استهلكت الهبة فلا رجوع فيها.\n_________\n(^١) في [هـ]: (طاوس).\n(^٢) في [أ، ط، ح، جـ، ز]: (قال).","vol":"12","page":323},{"text":"٢٣٧٤١ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن حجاج عن الحكم عن إبراهيم عن عمر قال: هو أحق بها ما لم (يُثَبْ) (^١) (منها) (^٢) أو يستهلكها أو (يموت) (^٣) أحدهما (^٤).\n_________\n(^١) في [أ، جـ، ح، ط، ز]: (يثبه).\n(^٢) في [ط]: (عنها).\n(^٣) في [جـ]: (يمت).\n(^٤) منقطع؛ إبراهيم لم يدرك عمر.","vol":"12","page":323},{"text":"٢٣٧٤٢ - حدثنا أبو بكر قال: حدثنا وكيع (عن) (^١) أبي ليلى عن (أبي حريز) (^٢) قال: كتب عمر بن عبد العزيز: إذا استهلكت الهبة أو (أثيب) (^٣) منها أو وهبت لذي رحم فليس له أن يرجع.\n_________\n(^١) في [أ، ح، ط]: (بن)، وفي [هـ]: (عن ابن)، وهو عبد اللَّه بن ميسرة أبو ليلى.\n(^٢) في [أ، هـ، ح]: (ابن جرير)، وفي [ط]: (ابن حريز)، وهو عبد اللَّه بن حسين القاضي.\n(^٣) في [أ، ح، ط]: (يثب)، وفي [هـ]: (أيثب).","vol":"12","page":323},{"text":"<span data-type='title' id=toc-3284>[٣٢٤] الخياط وصاحب الثوب يختلفان</span>","vol":"12","page":324},{"text":"٢٣٧٤٣ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن الحسن في الرجل يدفع إلى الخياط الثوب فيقول: أمرتك (بقُرْطق) (^١) (فيقول) (^٢): الخياط: أمرتني بقميص، قال: هو قول الخياط.\n_________\n(^١) لباس يشبه القباء والبشت والفروة.\n(^٢) في [جـ، ز]: (ويقول).","vol":"12","page":324},{"text":"<span data-type='title' id=toc-3285>[٣٢٥] القوم يمرون بالإبل</span>","vol":"12","page":324},{"text":"٢٣٧٤٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: حدثنا (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر قال: نهى رسول اللَّه -ﷺ- أن (تحتلب) (^٢) المواشي إلا بإذن أهلها، (و) (^٣) قال: أيحبُّ أحدكم أن تؤتى مشربته التي فيها طعامه فيكسر بابها (فينتثل) (^٤) ما فيها؟ (فإن) (^٥) ما (في) (^٦) (ضروع) (^٧) مواشيهم (مثل) (^٨) ما في (مشاربكم) (^٩) ألا! فلا يحل ما في ضروعها إلا بإذن أهلها (^١٠).\n_________\n(^١) في [جـ، ز]: (عبد اللَّه).\n(^٢) في [جـ]: (تحلب).\n(^٣) في [أ]: (أو).\n(^٤) في [أ، ح، ط]: (فينتقل).\n(^٥) في [أ، هـ]: (فإنما)، وفي [جـ]: (فإنمار).\n(^٦) سقط من [ط].\n(^٧) في [جـ]: (بطون).\n(^٨) في [ز]: (بمثل).\n(^٩) في [ط]: (شاربكم).\n(^١٠) صحيح؛ أخرجه البخاري (٢٤٣٥)، ومسلم (١٧٢٦).","vol":"12","page":324},{"text":"٢٣٧٤٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن زيد بن وهب قال: قال عمر: إذا مررتم براعي الإبل فنادوا: (يا راعي) (^١) ثلاثًا، فإن أجابكم فاستسقوه، وإن لم يجبكم (فأتوها) (^٢) فحلوها واشربوا ثم صروها (^٣).\n_________\n(^١) في [جـ]: (يا راعي الإبل).\n(^٢) في [ط]: (فأعرها فحلق ما).\n(^٣) صحيح؛ أخرجه عبد الرزاق (٦٩٦٠)، والبيهقي ٩/ ٣٥٩.","vol":"12","page":325},{"text":"٢٣٧٤٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن عبد اللَّه بن عصمة قال: سمعت أبا سعيد الخدري يقول: لا يحل لرجل أن يحلب ناقة رجل مصرورة إلا بإذن صاحبها، ألا إن خاتمها صرارها، فإن (أرمل) (^١) القوم (فلينادي) (^٢) الراعيَ ثلاثًا، فإن أجاب شربوا، وإلا فليمسكه رجلان وليشربوا (^٣).\n_________\n(^١) في [أ، ح، ط، ز]: (أوبل).\n(^٢) في [أ، هـ، ح، ط]: (فينادى).\n(^٣) حسن؛ عبد اللَّه بن عِصمة صدوق، أخرجه الطحاوي ٤/ ٢٤١، كما أخرجه مرفوعًا أحمد (١١٤١٩)، والطحاوي ٤/ ٢٤١، والبيهقي ٩/ ٣٦٠، وبنحوه ابن ماجة (٢٣٠٥)، وابن حبان (٥٢٨١)، الحاكم (٤/ ١٣٢)، وأبو يعلى (١٢٨٧)، وأبو نعيم في الحلية ٣/ ٩٩، وابن الجوزي في التحقيق (١٩٧٦).","vol":"12","page":325},{"text":"٢٣٧٤٧ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا حماد بن سلمة [(عن عاصم) (^١) بن بهدلة] (^٢) عن زر بن حبيش عن عبد اللَّه قال: كنت غلاما يافعا (أرعى) (^٣) غنما لعقبة بن أبي معيط، فجاء النبي -ﷺ- وأبو بكر، وقد (فرا) (^٤) من\n⦗٣٢٦⦘\nالمشركين، فقالا: يا غلام، هل عندك (^٥) لبن تسقينا، (فقلت) (^٦): إني مؤتمن، و(لست) (^٧) (ساقيكما) (^٨)، فقال: النبي (ﷺ) (^٩): \"هل عندك من جذعة لم (ينز) (^١٠) عليها الفحل\" قلت: نعم، (^١١) فأتيتهما بها، (فاعتقلها) (^١٢) رسول اللَّه -ﷺ- ومسح الضرع ودعا (^١٣) ثم أتاه (أبو بكر) (^١٤) (بصحرة) (^١٥) (منقعرة) (^١٦)، فاحتلب فيها فشرب وشرب أبو بكر وشربت، ثم قال: للضرع: \"اقلص\"، فقلص (^١٧).\n_________\n(^١) سقط من [أ، ح، ط].\n(^٢) سقط من [جـ، ز].\n(^٣) في [أ، ح، ط، ز]: (نرى).\n(^٤) في [أ، ح، ط]: (فروا).\n(^٥) في [جـ، ز]: زيادة (من).\n(^٦) في [أ، ح، ط]: (فقال).\n(^٧) في [أ، جـ، ح، ط]: (ليس).\n(^٨) في [جـ، ز]: (بساقيكما).\n(^٩) في [أ، جـ]: (﵇).\n(^١٠) في [ط، أ، ح]: (يبن).\n(^١١) في [ز]: زيادة (قال).\n(^١٢) في [أ، ح، ط]: (فاعقلها).\n(^١٣) في [هـ]: زيادة (فحفل الضرع).\n(^١٤) سقط من [هـ].\n(^١٥) في [ح]: (لصخرة).\n(^١٦) في [ح، أ، ط]: (منعقرة).\n(^١٧) ضعيف؛ عاصم ضعيف في زر، أخرجه أحمد (٤٤١٢)، وابن حبان (٧٠٦١)، وأبو يعلى (٥٠٩٦)، والطبراني (٨٤٥٦)، والبيهقي في دلائل النبوة ٦/ ٨٤، والطيالسي (٣٥٣)، وابن سعد ٣/ ١٥٠، والشاشي (٦٥٩)، وأبو نعيم في الدلائل (٢٣٣).","vol":"12","page":325},{"text":"<span data-type='title' id=toc-3286>[٣٢٦] السلف في الطعام والتمر</span>","vol":"12","page":327},{"text":"٢٣٧٤٨ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم (عن) (^١) ابن أبي نجيح عن عبد اللَّه بن كثير عن أبي المنهال عن ابن عباس قال: قدم النبي -ﷺ- المدينة والناس يسلفون في التمر العام والعامين والثلاثة، فقال: \"من (سلّف) (^٢) في تمر فليسلف في كيل معلوم ووزن معلوم (إلى أجل معلوم) (^٣) \" (^٤).\n_________\n(^١) سقط من [جـ].\n(^٢) في [ط، هـ]: (أسلف).\n(^٣) سقط من [جـ، ز].\n(^٤) صحيح؛ أخرجه البخاري (٢٢٣٩)، ومسلم (١٦٠٤).","vol":"12","page":327},{"text":"٢٣٧٤٩ - حدثنا أبو بكر قال: حدثنا شريك عن (عثمان) (^١) عن سالم عن ابن عباس قال: إذا سميت في السلم قفيزًا (وأجلا) (^٢) فلا بأس (^٣).\n_________\n(^١) في [أ، هـ]: (يمان)، وفي [س]: (عمار)، وانظر: تغليق التعليق (٣/ ٢٧٧).\n(^٢) سقط من [أ، ح، ط]، وفي [هـ]: (أو أجلًا).\n(^٣) حسن؛ شريك صدوق.","vol":"12","page":327},{"text":"٢٣٧٥٠ - حدثنا أبو بكر قال: حدثنا شريك عن سماك عن عكرمة عن ابن عباس (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"12","page":327},{"text":"٢٣٧٥١ - وأبي إسحاق عن الأسور مثله.","vol":"12","page":327},{"text":"٢٣٧٥٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن أبي (عمر) (^١) (البهراني) (^٢) يحيى بن عبيد قال: سمعت ابن عباس يقول: لا بأس\n⦗٣٢٨⦘\nبالسلم في الطعام (كيلا معلوما) (^٣) إلى أجل معلوم (^٤).\n_________\n(^١) في [ط، أ]: (عمرو).\n(^٢) في [ط، أ، جـ]: (النهرأبي)، وفي [هـ]: (الهراني).\n(^٣) في [جـ، ز]: (كيل معلوم).\n(^٤) صحيح.","vol":"12","page":327},{"text":"٢٣٧٥٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن الأسود قال: سألته عن السلم في الطعام فقال: لا بأس به، كيل معلوم إلى أجل معلوم.","vol":"12","page":328},{"text":"٢٣٧٥٤ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن علقمة ابن مرثد عن (رزين) (^٢) بن سليمان الأحمري عن سعيد بن المسيب أنه قال في السلم: لا تؤخر عنه لتزداد عليه، ولا يعجل لك لتضع عنه (^٣).\n_________\n(^١) سقط من [ط].\n(^٢) في [ز، جـ]: (زر)، وفي [أ، ب، ط]: (زيد).\n(^٣) تكرر الخبران السابقان في [جـ، ط].","vol":"12","page":328},{"text":"٢٣٧٥٥ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبيد اللَّه عن نافع عن ابن عمر أنه كان لا يرى بأسا أن يسلف الرجل في الطعام بكيل معلوم إلى أجل معلوم ما لم يكن في زرع أو تمر قبل أن يبدو صلاحه (^١).\n_________\n(^١) صحيح.","vol":"12","page":328},{"text":"٢٣٧٥٦ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أشعث عن محمد بن أبي المجالد عن (ابن) (^١) أبي أوفى قال: كنا (نسلف) (^٢) (نبيط) (^٣) أهل الشام في البر والزبيب ورسول اللَّه -ﷺ- فينا (^٤).\n_________\n(^١) سقط من [أ، ح، ط].\n(^٢) في [أ، ح، ط، جـ]: (نسالف).\n(^٣) في [أ، ط، ح]: (سك).\n(^٤) ضعيف؛ لضعف أشعث، وسيأتي نحوه بسند صحيح برقم [٢٣٧٦٢].","vol":"12","page":328},{"text":"٢٣٧٥٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أشعث عن أبي الزبير عن جابر أنه قال: في السلم في (السمن) (^١) قال: سم كيلا معلوما وأجلا معلوما (^٢).\n_________\n(^١) في [ط]: (الثمن).\n(^٢) ضعيف؛ لحال أشعث.","vol":"12","page":329},{"text":"٢٣٧٥٨ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أبيه عن أبي إسحاق قال: كان أبو ميسرة يُسلِم في الحنطة.","vol":"12","page":329},{"text":"٢٣٧٥٩ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن كليب بن وائل قال: قلت لابن عمر: أتاني (رجل) (^١) يستسلفني (دراهم) (^٢) بطعام إلى أجل مسمى: كل جريب حنطة بدرهم وجريبي شعير بدرهم، قال: حسن (^٣).\n_________\n(^١) سقط من [ح، ط].\n(^٢) في [أ، ح، ط، هـ]: (درهمًا).\n(^٣) حسن؛ كليب بن وائل صدوق.","vol":"12","page":329},{"text":"٢٣٧٦٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن حجاج عن وبرة قال: قال ابن عمر: لا بأس بالسلم إذا كان في كيل معلوم إلى أجل معلوم (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"12","page":329},{"text":"٢٣٧٦١ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن سعيد عن أبي معشر عن إبراهيم قال: كان ابن مسعود لا يرى بالسلم في كل شيء بأسا إلى أجل معلوم ما خلا الحيوان (^١).\n_________\n(^١) ضعيف منقطع؛ إبراهيم لم يلق ابن مسعود، وأبو معشر ضعيف.","vol":"12","page":329},{"text":"٢٣٧٦٢ - حدثنا أبو بكر قال: (حدثنا وكيع) (^١) حدثنا شعبة عن محمد بن أبي المجالد قال: اختلف أبو بردة وعبد اللَّه بن شداد في السلم، فأرسلوني إلى ابن أبي أوفى فسألته فقال: كنا نسلم في الحنطة والشعير والزبيب على عهد النبي -ﷺ- وأبي بكر، ولا ندري: عند أصحابه منه شيء أم لا؟ (^٢).\n_________\n(^١) سقط من [أ، هـ]، وتكرر في [ز].\n(^٢) صحيح؛ أخرجه البخاري (٢٢٤٢)، وأحمد (١٩١٢٢).","vol":"12","page":330},{"text":"٢٣٧٦٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام عن قتادة عن أبي حسان الأعرج عن ابن عباس (قال: أشهد) (^١) أن السلف المضمون إلى أجل مسمى، أن (اللَّه) (^٢) (أحله) (^٣) وأذن فيه، ثم قرأ: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى فَاكْتُبُوهُ﴾ (^٤) [البقرة: ٢٨٢].\n_________\n(^١) سقط من [ط].\n(^٢) سقط من [ز].\n(^٣) في [جـ]: (حله).\n(^٤) صحيح؛ أخرجه عبد الرزاق (١٤٠٦٤)، والشافعي في الأم (٣/ ٩٣)، وابن أبي حاتم (٢٩٤٨)، وابن جرير ٣/ ١١٦، والحاكم ٢/ ٣١٤، والطبراني (١٢٩٠٣)، وابن أبي عمر كما في المطالب (٣٥٣٦)، وابن حجر في تغليق التعليق ٣/ ٢٧٦.","vol":"12","page":330},{"text":"<span data-type='title' id=toc-3287>[٣٢٧] من كره النهبة ونهى عنها</span>","vol":"12","page":330},{"text":"٢٣٧٦٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن ثعلبة بن الحكم قال: أصبنا غنما للعدو فانتهبناها (^١) فأمر النبي -ﷺ- بالقدور فأكفئت\n⦗٣٣١⦘\nوقال: \"لا تحل النهبة\" (^٢).\n_________\n(^١) في [هـ]: زيادة (فنصبنا قدورنا).\n(^٢) حسن؛ سماك صدوق، أخرجه ابن ماجة (٣٩٣٨)، وابن حبان (٥١٦٩)، والحاكم ٤/ ١٣٤، وعبد الرزاق (١٨٨٤١)، والطيالسي (١١٩٥)، والبخاري في التاريخ الكبير ٢/ ١٧٣، وابن أبي عاصم في الآحاد (٩٣٥)، والطحاوي ٣/ ٤٩، وابن قانع ١/ ١٢٠، والطبراني (١٣٧١)، وأبو نعيم في معرفة الصحابة (١٣٥٦)، والمزي ٤/ ٣٩١، وبنحوه أحمد (٢٣١١٦).","vol":"12","page":330},{"text":"٢٣٧٦٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن عدي بن ثابت عن عبد اللَّه بن يزيد قال: نهى رسول اللَّه -ﷺ- عن النهبة [والمثلة (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٤٧٤)، وأحمد (١٨٧٤٠).","vol":"12","page":331},{"text":"٢٣٧٦٦ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن أبي جعفر عن الربيع عن أنس بن مالك قال: نهى رسول اللَّه -ﷺ- عن النهبة] (^١) وقال: \"من انتهب فليس منا\" (^٢).\n_________\n(^١) سقط ما بين المعكوفين من [ع].\n(^٢) حسن؛ أبو جعفر صدوق، والحديث أخرجه أحمد (١٢٤٢٢)، وأبو داود (٢٧٠٥)، والترمذي (١٦٠١)، والنسائي (٤/ ١٦)، وابن حبان (٣١٤٦)، وعبد الرزاق (٦٦٩٠)، وعبد بن حميد (١٢٥٣)، وسعيد بن منصور (٢٦٣٧)، والبيهقي ٤/ ٦٢، والطحاوي في شرح المشكل (١٣١٦)، والضياء (٢١٢٦)، والبزار (١٧٣٣/ كشف).","vol":"12","page":331},{"text":"٢٣٧٦٧ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عاصم بن كليب عن أبيه قال: أخبرني رجل من أصحاب النبي -ﷺ- قال: كنا مع النبي (في) (^١) غزاة فأصابتنا مجاعة، فأصبنا غنما فانتهبناها قبل أن تقسم، فأتانا رسول اللَّه -ﷺ- يمشي متوكئا على قوسه حتى (أتانا) (^٢) على قدرونا فكفأها بقوسه وقال:\n⦗٣٣٢⦘\n\"ليست النهبة بأحل من الميتة\" (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ، س]: (أتى).\n(^٣) حسن؛ كليب صدوق، أخرجه أبو داود (٢٧٠٥)، وسعيد بن منصور (٢٦٣٦)، والبيهقي ٩/ ٦١، وابن الأثير في أسد الغابة ٦/ ٤٠٧.","vol":"12","page":331},{"text":"٢٣٧٦٨ - حدثنا أبو بكر قال: حدثنا ابن علية عن ليث عن (مدرك) (^١) عن ابن أبي أوفى قال: قال رسول اللَّه -ﷺ-: \"لا ينتهب نهبة ذات شرف يرفع المسلمون إليها رؤوسهم وهو مؤمن\" (^٢).\n_________\n(^١) في [أ، ح، هـ]: (مبارك)، وقد ورد الخبر في المصنف برقم: [٣٢٤٠٨]، وفيه: (مدرك).\n(^٢) ضعيف؛ لضعف ليث، وسيأتي بإسناد حسن ١١/ ٣٣، أخرجه أحمد (١٩١٠٢)، والطيالسي (٨٢٣)، والبزار (١١١/ كشف)، والبغوي في الجعديات (٢٦٧)، وعبد بن حميد (٥٢٥)، والحارث (٣٢/ بغية).","vol":"12","page":332},{"text":"٢٣٧٦٩ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) (أبو خلف) (^٢) عن أبي الزبير عن جابر قال: من انتهب نهبة ذات شرف (يشهره) (^٣) بها المسلمون فليس منا، قيل لأبي الزبير: عن النبي (ﷺ) (^٤) [قال: (عن) (^٥) النبي (ﷺ) (^٦)] (^٧) (^٨).\n_________\n(^١) سقط من [هـ، ط].\n(^٢) في [ز]: (أبو خالد)، وفي [هـ]: (ابن خلف)، وانظر: فتح الباب (١/ ٢٩٥).\n(^٣) في [ط]: (يشهد)، وفي [أ، ح]: (يشهده).\n(^٤) سقط من [ز].\n(^٥) في [ط]: (نهى).\n(^٦) سقط من [ز]، وفي [جـ]: (ﷺ).\n(^٧) سقط من [ح].\n(^٨) ضعيف جدًا؛ أبو خلف هو ياسين الزيات متروك، أخرجه ابن عدي ٧/ ١٨٤، وبنحوه أخرجه أحمد (١٥٠٧٠)، وأبو داود (٤٣٩١)، وابن ماجه (٢٥٩١)، وابن حبان (٤٤٥٦)، وعبد الرزاق (١٨٨٤٤)، والطحاوي في شرح المشكل ٣/ ٣٥٧.","vol":"12","page":332},{"text":"٢٣٧٧٠ - حدثنا أبو بكر قال: حدثنا زيد بن حباب قال: حدثني يحيى بن أيوب المصري قال: أخبرني عياش بن (عباس) (^١) الحميري عن أبي الحصين الحجري الهيثم عن عامر الحجري قال: سمعت أبا ريحانة صاحب النبي -ﷺ- يقول: كان النبي -ﷺ- ينهى عن النهبة (^٢).\n_________\n(^١) في [ز]: (عياش).\n(^٢) مجهول؛ لجهالة عامر الحجري، أخرجه أحمد (١٧٢١٠)، وأبو داود (٤٠٤٩)، والنسائي ٨/ ١٤٣، والطحاوي ٤/ ٢٦٥، والدارمي ٢/ ٢٨٥.","vol":"12","page":333},{"text":"٢٣٧٧١ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا جرير بن حازم عن يعلى بن حكيم عن أبي لبيد عن عبد الرحمن بن (سمرة) (^١) أن النبي -ﷺ- نهى عن النهبة (^٢).\n_________\n(^١) في [أ، ح، هـ]: (سلمة)، وفي [ط]: (سلمان).\n(^٢) حسن؛ أبو لبيد صدوق، أخرجه أحمد (٢٠٦٣١)، وأبو داود (٢٧٠٣)، والطحاوي في شرح المشكل (١٣١١)، والدارمي (١٩٩٥)، وابن قانع ٢/ ١٦٧.","vol":"12","page":333},{"text":"٢٣٧٧٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (أخبرنا) (^١) ابن أبي ذئب عن مولى لجهينة عن عبد الرحمن بن (زيد) (^٢) بن خالد الجهني عن أبيه عن النبي -ﷺ- أنه نهى عن النهبة والمثلة (^٣).\n_________\n(^١) في [جـ]: (أخبرني).\n(^٢) في [ز]: (يزيد).\n(^٣) مجهول؛ لجهالة مولى جهينة وعبد الرحمن، أخرجه أحمد (٢١٦٨٥)، والطحاوي ٣/ ٤٩، والطبراني (٥٢٦٥).","vol":"12","page":333},{"text":"<span data-type='title' id=toc-3288>[٣٢٨] في الشركة بالعُروض</span>","vol":"12","page":334},{"text":"٢٣٧٧٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: كان سفيان يكره الشركة والمضاربة بالعروض.","vol":"12","page":334},{"text":"٢٣٧٧٤ - وكان ابن أبي ليلى يقول: لا بأس به.","vol":"12","page":334},{"text":"٢٣٧٧٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أشعث عن ابن سيرين أنه كره الشركة بالعروض.","vol":"12","page":334},{"text":"٢٣٧٧٦ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن أشعث عن محمد قال: لا تكون الشركة والمضاربة بالدين والوديعة والعروض والمال الغائب.","vol":"12","page":334},{"text":"٢٣٧٧٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن محمد أنه كان يكره الشركة بالعروض.","vol":"12","page":334},{"text":"<span data-type='title' id=toc-3289>[٣٢٩] في الوالد يأخذ من الولد أو يبيع له الشيء</span>","vol":"12","page":334},{"text":"٢٣٧٧٨ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن (داود عن) (^١) بكر قال: زوج (رجل) (^٢) من أهل لبادية ابنته وساق مهرها (^٣) ثم مات، (وخاصمت) (^٤) إخوتها في مهرها إلى عمر بن الخطاب فقال عمر: أما ما وجدت من مهرك قائما بعينه فهو لك، وما كان أبوك استهلكه فلا شيء لك (^٥).\n_________\n(^١) سقط من [ط].\n(^٢) في [جـ]: (الرجل).\n(^٣) في [هـ]: زيادة (وحازه).\n(^٤) في [جـ، ز]: (فخاصمت).\n(^٥) منقطع؛ بكر لا يروي عن عمر.","vol":"12","page":334},{"text":"٢٣٧٧٩ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عمه عن الشعبي عن شريح أنه حبس رجلا في خادم (باعها) (^١) لابنته.\n_________\n(^١) في [هـ]: (باعه).","vol":"12","page":335},{"text":"٢٣٧٨٠ - [قال ابن إدريس: ورأيت ابن أبي ليلى حبس رجلا في خادم (باعها) (^١) لابنته] (^٢).\n_________\n(^١) في [هـ]: (باعه).\n(^٢) سقط من: [جـ].","vol":"12","page":335},{"text":"٢٣٧٨١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عامر عن شريح وأبي عبد اللَّه الجدلي أنهما (حبسا) (^١) رجلا في السجن أخذ (من) (^٢) مهر ابنته.\n_________\n(^١) في [جـ]: (حبسلا).\n(^٢) سقط من [أ، هـ، ح].","vol":"12","page":335},{"text":"٢٣٧٨٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حماد بن سلمة عن قتادة عن عبيد (بن) (^١) قدامة قال: قضى عمر بن الخطاب في مهور النساء: ما كان (قائما) (^٢) بعينه (فهي) (^٣) أحق به (^٤).\n_________\n(^١) في [أ، هـ، ح، جـ، ز]: (أبي)، وانظر: التاريخ الكبير ٦/ ٢، والجرح والتعديل ٥/ ٤١٢، والثقات ٥/ ١٣٨.\n(^٢) في [أ، ط، ح]: (قائم).\n(^٣) في [جـ]: (فهو).\n(^٤) مجهول؛ لجهالة عبيد.","vol":"12","page":335},{"text":"٢٣٧٨٣ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم عن إبراهيم قال: لا يكون للولد على والده (دين) (^١).\n_________\n(^١) في [أ، ط، ز، ح]: (دينا).","vol":"12","page":335},{"text":"<span data-type='title' id=toc-3290>[٣٣٠] الحر يرهن نفسه فيقر بذلك</span>","vol":"12","page":336},{"text":"٢٣٧٨٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: إذا رهن الرجل الحر فأقر بذلك كان رهنا حتى يفكه الذي (رهنه) (^١) أو يفك نفسه.\n_________\n(^١) في [أ]: (أرهنه)، وفي [جـ]: (يرهنه).","vol":"12","page":336},{"text":"<span data-type='title' id=toc-3291>[٣٣١] البيض الذي يقامر به</span>","vol":"12","page":336},{"text":"٢٣٧٨٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن ابن سيرين قال: كان يكره (شراء) (^١) قمار الصبيان (من الصبيان) (^٢).\n_________\n(^١) في [أ، هـ]: (شرى).\n(^٢) سقط من [جـ].","vol":"12","page":336},{"text":"٢٣٧٨٦ - وكان الحسن يرخص فيه.","vol":"12","page":336},{"text":"٢٣٧٨٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن عاصم عن ابن سيرين قال: كل شيء فيه قمار فهو من الميسر.","vol":"12","page":336},{"text":"٢٣٧٨٨ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن ابن (حرملة) (^١) عن سعيد بن المسيب قال: لا بأس بالبيض الذي يلعب به الصبيان -يعني شراءه.\n_________\n(^١) في [ط]: (حولة).","vol":"12","page":336},{"text":"٢٣٧٨٩ - حدثنا أبو بكر قال: حدثنا حماد بن مسعدة عن محمد بن عجلان عن زيد بن أسلم قال: لا بأس به.","vol":"12","page":336},{"text":"<span data-type='title' id=toc-3292>[٣٣٢] رجل قال لرجل: بع غلامك من فلان ولك خمسمائة</span>","vol":"12","page":337},{"text":"٢٣٧٩٠ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم في مملوك قال لمولاه: (بعني) (^١) من فلان بكذا وكذا ولك (عليَّ) (^٢) خمسمائة (درهم، أو: رجل جاءه فضمن، قال: بع غلامك من فلان بكذا وكذا ولك خمسمائة) (^٣) قال: يبطل شرطه.\n_________\n(^١) في [هـ، ح]: (يعني).\n(^٢) سقط من [أ، هـ].\n(^٣) سقط من [أ، خ، هـ، ط]: ما بين القوسين.","vol":"12","page":337},{"text":"٢٣٧٩١ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن مطرف عن الشعبي قال: لا يجوز، أو كلمة نحوها.","vol":"12","page":337},{"text":"<span data-type='title' id=toc-3293>[٣٣٣] المماسحة (^١) في البيع</span>\n_________\n(^١) المراد: مسح الأيدي بعد البيع دلالة على إتمام البيع.","vol":"12","page":337},{"text":"٢٣٧٩٢ - حدثنا أبو بكر قال: (^١): حدثنا ابن أبي زائدة عن أبي (يعقوب) (^٢) الثقفي عن خالد بن أبي مالك قال: بايعت محمد بن (سعد) (^٣) (سلعة) (^٤) فقال: هات يدك أماسحك، فإن رسول اللَّه -ﷺ- قال: \"البركة في المماسحة\" (^٥).\n_________\n(^١) في [هـ]: زيادة (حدثنا يزيد قال).\n(^٢) في [أ، ح]: (يعفور)، وفي [ط]: (اليعفور).\n(^٣) في [هـ]: (سعيد).\n(^٤) في [أ، ط، ز]: (بسلعة)، وفي [جـ]: (السلسة).\n(^٥) مرسل ضعيف؛ أبو يعقوب ضعيف، أخرجه أبو داود في المراسيل (١٦٨)، والبيهقي ٣٦/ ٦، ويحيى بن معين في الفوائد (٨٩).","vol":"12","page":337},{"text":"<span data-type='title' id=toc-3294>[٣٣٤] في (البز) (^١) يدفع مضاربة</span>\n_________\n(^١) في [أ، ح، ز، ط]: (البر).","vol":"12","page":338},{"text":"٢٣٧٩٣ - حدثنا أبو بكر قال: حدثنا يزيد قال: حدثنا سفيان عن مغيرة عن إبراهيم أنه كره (البز) (^١) مضاربة.\n_________\n(^١) في [أ، ح، ز، ط]: (البر).","vol":"12","page":338},{"text":"٢٣٧٩٤ - [حدثنا أبو بكر قال: ثنا ابن أبي زائدة عن أشعث قال: كره ابن سيرين (البز) (^١) مضاربة] (^٢).\n_________\n(^١) في [أ، ح، ز، ط]: (البر).\n(^٢) سقط الخبر من [أ، هـ].","vol":"12","page":338},{"text":"٢٣٧٩٥ - حدثنا أبو بكر قال: حدثنا الثقفي عن أيوب عن ابن سيرين أنه كان يكره أن يدفع الرجل إلى الرجل المتاع مضاربة و(يحسبه) (^١) عليه (دراهم) (^٢).\n_________\n(^١) في [هـ، ط]: (يحبسه).\n(^٢) في [هـ]: (درهم).","vol":"12","page":338},{"text":"<span data-type='title' id=toc-3295>[٣٣٥] في تزيين السلعة</span>","vol":"12","page":338},{"text":"٢٣٧٩٦ - حدثنا أبو بكر قال: حدثنا خالد بن عبد الرحمن بن (بكير) (^١) عن ابن سيرين (عن شريح) (^٢) قال: يزين الرجل سلعته بما (شاء) (^٣).\n_________\n(^١) في [أ، ز، هـ]: (بكر)، وخالد هذا ليس من شيوخ المؤلف، ويظهر أن بينهما وكيع بن الجراح، كما سيأتي في باب [٤٢٦] برقم [٢٤٣٦٢] شهادة أهل الشرك بعضهم على بعض، وانظر: التاريخ الكبير ٦/ ٢٦٠، والجرح والتعديل ٣/ ٣٤١، والثقات ٦/ ٢٦٠، وتهذيب الكمال ٨/ ١١٩.\n(^٢) سقط من: [ز].\n(^٣) تكرر في: [ط].","vol":"12","page":338},{"text":"٢٣٧٩٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن هشام عن ابن سيرين قال: لا بأس بالتزيين، وكره الغش.","vol":"12","page":339},{"text":"٢٣٧٩٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أسامة بن زيد عن أبي حازم عن سهل بن سعد أنهم مروا عليه يحارية قد زُيّنت، فدعا بها ونظر إليها واجلسها في حجره ومسح على رأسها ودعا لها بالبركة (^١).\n_________\n(^١) حسن؛ أسامة صدوق.","vol":"12","page":339},{"text":"٢٣٧٩٩ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أسامة بن زيد عن بعض أشياخه قال: قال عمر: إذا أراد أحد منكم أن (يحسن) (^١) الجارية فليزينها وليطوف (بها) (^٢) يتعرض بها رزق اللَّه] (^٣) (^٤).\n_________\n(^١) في [أ، ح]: (يحبس).\n(^٢) في [أ، ح]: (بما).\n(^٣) سقط الخبر من: [هـ].\n(^٤) مجهول؛ لإبهام الرواة عن عمر.","vol":"12","page":339},{"text":"٢٣٨٠٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (العلاء) (^١) بن عبد الكريم عن عمار بن عمران رجل من زيد اللَّه (عن) (^٢) امرأة منهم عن عائشة أنها (شوفت) (^٣) جارية وطافت بها وقالت: لعلنا (نتصيد) (^٤) بها بعض شباب قريش (^٥).\n_________\n(^١) في [ح]: (زيد اللَّه).\n(^٢) في [ح]: (من).\n(^٣) في [أ، ز، ح، جـ، ط]: (سوقت).\n(^٤) في [أ، هـ]: (نصيب).\n(^٥) مجهول، لإبهام عدد من رواته.","vol":"12","page":339},{"text":"٢٣٨٠١ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب وابن عون عن محمد أن رجلا صبغ ثوبًا له لون الهروي فجاء رجل فقال: بكم تبيع الهروية؟ (فمكث) (^١) ثم ساومه فاشتراه منه، فلما ذهب به إذا هو ليس بهروي، فخاصمه إلى شريح فقال: لو استطاع أن يرين ثوبه بأفضل من ذلك (لزينه) (^٢) (و) (^٣) أجازه عليه.\n_________\n(^١) في [ح]: (فسكت).\n(^٢) في [أ، ح، ط]: (الزينه).\n(^٣) في [جـ، ز]: (فأجازه).","vol":"12","page":340},{"text":"٢٣٨٠٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن مجالد عن (ابن) (^١) أبي بردة عن أبيه قال: أتى عمر (غلاما) (^٢) له يبيع الرطب فقال: (نقشها) (^٣) فإنه أحسن، وأتاه غلام له وهو يبيع الحلل فقال: إذا كان الثوب (ضيقا) (^٤) (فانشره) (^٥) وأنت جالس، وإذا كان واسعا فانشره وأنت قائم (^٦).\n_________\n(^١) سقط (ابن) من [أ، هـ، ح، ط].\n(^٢) في [جـ]: (غلام).\n(^٣) في [أ، ح]: (نفسها)، وفي [ط]: (نقيها)، وفي [هـ]: (نقها).\n(^٤) في [جـ، ز]: (عاجزًا).\n(^٥) في [أ، ط، ح]: (ونشره).\n(^٦) ضعيف؛ لضعف مجالد.","vol":"12","page":340},{"text":"<span data-type='title' id=toc-3296>[٣٣٦] في (العسر) (^١) يرد منه أم لا</span>؟\n_________\n(^١) في [جـ، ز]: (العشر)، والمرار: هل كون المملوك أعسر -يستعمل اليد اليسرى- يعد عيبًا يرد به البيع؟.","vol":"12","page":340},{"text":"٢٣٨٠٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبد الأعلى عن شريح أنه كان يرد من العسر.","vol":"12","page":340},{"text":"٢٣٨٠٤ - [حدثنا أبو بكر قال: ثنا وكيع قال: ثنا إسرائيل عن جابر عن عامر أنه كان يرد من العسر] (^١).\n_________\n(^١) سقط الخبر من [أ، جـ، ع، هـ].","vol":"12","page":341},{"text":"٢٣٨٠٥ - حدثنا أبو بكر قال: حدثنا ابن عون عن ابن سيرين عن شريح أنه كان (^١) يرد من (الإدفان) (^٢) و(لا) (^٣) يرد من الأباق، و(الإدفان) (^٤) الذي يتوارى في المصر، والأباق: الذي يلحق بأرضه.\n_________\n(^١) في [هـ]: زيادة (لا).\n(^٢) في [أ، ح]: (الإدقان)، وفي [ط]: (الادمان)، وفي [ز]: (الادياق).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ح، ط]: (والإدقان)، وفي [جـ]: (والأدقان)، وفي [ز]: (الاذياق).","vol":"12","page":341},{"text":"٢٣٨٠٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي حصين عن عامر قال: يرد من عوار الظفر، ويرد من (الشامة) (^١) (الشائنة) (^٢).\n_________\n(^١) في [أ، ح، ط]: (السامة).\n(^٢) في [أ، ح، ط]: (السائبه)، وفي [ز]: (الشانيه)، وفي [هـ]: (والشائنة).","vol":"12","page":341},{"text":"٢٣٨٠٧ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) جرير بن حازم عن (عبيد اللَّه) (^٢) بن جَهْضَم الأزدي قال: خاصمت إلى شريح في بغلة (حمارة) (^٣) فردها.\n_________\n(^١) سقط من [ز]، وفيه (عن).\n(^٢) في [ط]: (عبد اللَّه).\n(^٣) في [ط، جـ]: (خمارة)، وفي (ح): (حماره).","vol":"12","page":341},{"text":"٢٣٨٠٨ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أشعث عن\n⦗٣٤٢⦘\nابن سيرين عن شريح (أنه) (^١) كان يرد من كل عيب] (^٢).\n_________\n(^١) سقط من [أ، ح، ط].\n(^٢) سقط الخبر من [ز].","vol":"12","page":341},{"text":"<span data-type='title' id=toc-3297>[٣٣٧] في (العثار)</span> (^١)\n_________\n(^١) في [ط]: (العشار).","vol":"12","page":342},{"text":"٢٣٨٠٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي إسحاق عن شريح أنه كان لا يرد من (العثار) (^١) ويقول: كل الدواب تعثر.\n_________\n(^١) في [ط]: (العشار).","vol":"12","page":342},{"text":"٢٣٨١٠ - (و) (^١) قال وكيع: قال سفيان: هو عيب يرد منه.\n_________\n(^١) في [هـ]: زيادة (و).","vol":"12","page":342},{"text":"٢٣٨١١ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق عن شريح أنه كان لا يرد من العثار ويقول: كل الدواب تعثر.","vol":"12","page":342},{"text":"<span data-type='title' id=toc-3298>[٣٣٨] الشاة تأكل (الذُّبان)</span> (^١)\n_________\n(^١) جمع ذباب، وفي [أ، جـ، ح، ز، ط]: (الدبان).","vol":"12","page":342},{"text":"٢٣٨١٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا المسعودي عن القاسم ابن عبد الرحمن قال: اختصم إلى شريح في شاة تأكل (الذبان) (^١)، قال: (لبن) (^٢) طيب وعلف (مجان) (^٣) فأجازها.\n_________\n(^١) جمع ذباب، وفي [أ، جـ، ح، ز، ط]: (الدبان).\n(^٢) في [ط، أ، ح]: (لئن)، وفي [ز]: (لين)، وانظر: أخبار القضاة (٢/ ٢٩٢)، ومسائل أحمد برواية صالح (١/ ٢٢٩).\n(^٣) في [أ، ط، ح]: (محادفًا)، وفي [جـ]: (مجازها).","vol":"12","page":342},{"text":"<span data-type='title' id=toc-3299>[٣٣٩] العذرة (تُعَرَّبها) (^١) الأرض</span>\n_________\n(^١) أي: تسمد، وفي [ط]: (تقربها)، وفي [ح]: (يقربها).","vol":"12","page":343},{"text":"٢٣٨١٣ - حدثنا أبو بكر قال: حدثنا معاذ عن عمران بن (حدير) (^١) (عن) (^٢) الرديني عن يحيى بن يعمر عن عمر أنه كان يكري ويشترط أن لا يدمن بالعرة (^٣).\n_________\n(^١) في [ط]: (جُديد).\n(^٢) سقط من: [ز].\n(^٣) منقطع؛ يحيى لا يروي عن عمر، والرديني هو ابن أبي مجلز لاحق بن حميد السدوسي، روى عن أبيه ويحيى بن يعمر وعنه عمران بن حدير والمنذر بن ثعلبة وقرة بن خالد قال الذهبي عنه: لا أعلم به بأسًا.","vol":"12","page":343},{"text":"٢٣٨١٤ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) فضيل بن غزوان عن نافع عن ابن عمر قال: كان إذا أكرى أرضه اشترط على صاحبها أن (لا) (^٢) يعرها (^٣).\n_________\n(^١) سقط من [هـ، ز، أ].\n(^٢) سقط من [ز].\n(^٣) صحيح.","vol":"12","page":343},{"text":"٢٣٨١٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا موسى بن عبيدة عن عبد اللَّه بن (دينار) (^١) أن رجلا كان يزرع أرضه بالعذرة فقال له عمر بن الخطاب: أنت الذي تطعم الناس ما يخرج منهم (^٢).\n_________\n(^١) في [ز]: (دينا).\n(^٢) منقطع ضعيف؛ موسى ضعيف، وعبد اللَّه بن دينار لا يروي عن عمر.","vol":"12","page":343},{"text":"٢٣٨١٦ - حدثنا أبو بكر قال: حدثنا معتمر عن زياد (أبي) (^١) الحسن عن ابن عباس أنه كره أن (يدمل) (^٢) الأرض بالعذرة (^٣).\n_________\n(^١) في [هـ، أ]: (بن)؛ وهو زياد بن سعد الواسطي.\n(^٢) في [ز، جـ]: (يرمل).\n(^٣) مجهول؛ لجهالة زياد.","vol":"12","page":344},{"text":"٢٣٨١٧ - حدثنا أبو بكر قال: حدثنا (معتمر) (^١) عن حجاج بن حسان قال: حدثني صخر عن أبي جعفر أنه كره أن يدمل الأرض بالعذرة.\n_________\n(^١) في [جـ]: (معمر).","vol":"12","page":344},{"text":"<span data-type='title' id=toc-3300>[٣٤٠] من رخص في ذلك</span>","vol":"12","page":344},{"text":"٢٣٨١٨ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن محمد بن إسحاق عن (محمد بن عبد الرحمن عن) (^١) (بأبي) (^٢) مولى أم سلمة أو عائشة (قال) (^٣): رأيت سعدًا يحمل (مكتلا) (^٤) من (عذرة) (^٥) الناس إلى أرض له يقال لها: (زغابة) (^٦) فقلت له: يا أبا إسحاق! أتحمل هذا؟ قال: إن مكتل (عرة) (^٧)\n⦗٣٤٥⦘\n(مكتل) (^٨) حب (^٩).\n_________\n(^١) كذا في النسخ، وفي التاريخ الكبير ٢/ ١٤٣، والإكمال ١/ ١٥٩، وتوضيح المشتبه ١/ ٢٩٧، وعدلها في [هـ] إلى (عبد اللَّه بن) بناء على ما في البيهقي ٦/ ١٣٨.\n(^٢) في [ط]: (باقي).\n(^٣) في [أ، هـ]: (قالت).\n(^٤) في [جـ]: (مقتلًا).\n(^٥) في [ز]: (عند).\n(^٦) في [هـ]: (رعابة).\n(^٧) في [أ، ح، ط]: (عشرة).\n(^٨) في [ز]: (مكتك).\n(^٩) مجهول؛ لجهالة بأبي.","vol":"12","page":344},{"text":"<span data-type='title' id=toc-3301>[٣٤١] في قوله (تعالى) (^١): ﴿وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا﴾</span>\n_________\n(^١) زيادة في [أ، جـ].","vol":"12","page":345},{"text":"٢٣٨١٩ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن ابن أبي نجيح عن مجاهد في قوله: ﴿وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا (^١)﴾ [البقرة: ٢٨٢] (قال) (^٢): إذا كانت عندك الشهادة فقد (دعيت) (^٣).\n_________\n(^١) زاد في [هـ]: (ولا تسأموا).\n(^٢) في [جـ]: (فقال).\n(^٣) في [ط، جـ]: (وعيت).","vol":"12","page":345},{"text":"٢٣٨٢٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن قال: إذا (ابتدأ) (^١) ليشهد، وإذا دعي ليقيمها (^٢).\n_________\n(^١) في [ح]: (ابتعد).\n(^٢) يعني عند حصول الواقعة يجوز له أن يشهد ويحضر ولا يجب سواء دعي للشهادة أو لم يدع، أما عند الإدلاء بالشهادة فإنه لا يقيمها إلا عندما يدعى؛ فإذا دعي وجبت عليه الشهادة.","vol":"12","page":345},{"text":"٢٣٨٢١ - حدثنا أبو بكر قال: حدثنا حميد (عن) (^١) (الحسن) (^٢) عن (سالم عن) (^٣) عن (سعيد) (^٤) بن جبير في قوله: ﴿وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا﴾ قال: هو\n⦗٣٤٦⦘\nالرجل (يشهد) (^٥) على الشهادة ثم يدعى لها.\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ز]: (حسن).\n(^٣) سقط من [أ، هـ، ح، ط، ز].\n(^٤) في [جـ]: (سالم).\n(^٥) في [ط]: (شهد).","vol":"12","page":345},{"text":"٢٣٨٢٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عمران بن (حدير) (^١) قال: قلت لأبي (مجلز) (^٢): إني أدعى إلى الشهادة وأنا أكره؟ قال: دع ما تكره، ولكن إذا شهدت فدعيت فأجب.\n_________\n(^١) في [ط، أ، ح]: (جرير).\n(^٢) في [ط]: (مجد).","vol":"12","page":346},{"text":"٢٣٨٢٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا يزيد بن إبراهيم عن الحسن قال: من دعي إلى شهادة فليجب، ولكن (لا تشهد) (^١) إلا على ما (تعلم) (^٢).\n_________\n(^١) في [ز]: (فلا تشهد).\n(^٢) في [ز]: (يعلم).","vol":"12","page":346},{"text":"٢٣٨٢٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا محمد بن ثابت قال: سمعت عطاء وسئل ﴿وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا﴾ قبل أن (يشهدوا) (^١) أو بعد؟ قال: لا! (بل) (^٢) بعد ما شهدوا.\n_________\n(^١) في [ز]: (يشهدوا).\n(^٢) سقط من [ز].","vol":"12","page":346},{"text":"٢٣٨٢٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن مسعر عن أبي حصين عن سعيد بن المسيب قال: (إذا) (^١) كانوا (قد أشهدوا) (^٢).\n_________\n(^١) سقط من [أ، هـ، ط].\n(^٢) في [ز، هـ]: (إذا قرأ شهدوا).","vol":"12","page":346},{"text":"٢٣٨٢٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن الشعبي قال: الشاهد بالخيار ما لم يشهد.","vol":"12","page":347},{"text":"٢٣٨٢٧ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن شريك عن سالم عن سعيد قال: الذي عنده الشهادة.","vol":"12","page":347},{"text":"٢٣٨٢٨ - حدثنا أبو بكر قال: حدثنا شبابة عن ورقاء عن ابن أبي نجيح عن مجاهد ﴿وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا﴾ قال: إذا كانوا قد شهدوا قبل هذا.","vol":"12","page":347},{"text":"٢٣٨٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد قال: ﴿وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا﴾ قال: إذا كانوا قد شهدوا.","vol":"12","page":347},{"text":"<span data-type='title' id=toc-3302>[٣٤٢] من قال: (إذا) (^١) أحيا أرضا فهي له</span>\n_________\n(^١) في [ز]: (من).","vol":"12","page":347},{"text":"٢٣٨٣٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن سالم عن أبيه قال: كان الناس يتحجرون على عهد عمر، فقال: من أحيا أرضا فهي له (^١).\n_________\n(^١) صحيح.","vol":"12","page":347},{"text":"٢٣٨٣١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن محمد بن (عبيد اللَّه) (^١) الثقفي قال: كتب عمر أنه من أحيا (أرضًا) (^٢) (مواتا) (^٣) فهو أحق (به) (^٤) (^٥).\n_________\n(^١) في [ز]: (عبد اللَّه)، وفي [أ، هـ]: (عبيد).\n(^٢) سقط من: [ط، أ].\n(^٣) سقط من: [ح].\n(^٤) في [ز]: (بها).\n(^٥) منقطع؛ الثقفي لا يروي عن عمر.","vol":"12","page":347},{"text":"٢٣٨٣٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام بن عروة عن ابن أبي رافع عن جابر بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"من أحيا أرضا ميتة فله فيها أجر، وما أكلت العافية (فهي) (^١) له صدقة\" (^٢).\n_________\n(^١) في [هـ، جـ]: (فهو).\n(^٢) صحيح؛ ابن أبي رافع هو عبيد اللَّه بن عبد الرحمن صحح حديثه أحمد وأخرج له أبو داود، والحديث أخرجه النسائي في الكبرى (٥٧٥٦)، وأحمد (١٤٣٦١)، وابن حبان (٥٢٠٢)، والبيهقي ٦/ ١٤٨، وابن عبد البر في التمهيد ٢٢/ ٢٨١، والبغوي (١٦٥١)، وأبو عبيد في الأموال (٧٠٢)، وابن زنجويه (١٠٥٠)، ويحيى بن آدم في الخراج (٢٥٩)، والدارمي (٢٦٠٧).","vol":"12","page":348},{"text":"٢٣٨٣٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من أحيا أرضا ميتة فهي له، وليس لعرق ظالم حق\" (^١).\n_________\n(^١) مرسل، عروة تابعي، أخرجه مالك ٢/ ٧٤٣، والشافعي ٢/ ١٣٤، وأبو داود (٣٠٧٠)، والنسائي في الكبرى (٥٧٦٢)، والبيهقي (٦/ ١٤٢)، وابن زنجويه (١٠٥٣)، والبغوي (٢١٨٩)، وأبو عبيد في الأموال (١٠٥٣)، وأخرجه متصلًا البخاري (٢٣٣٥) من حديث عائشة.","vol":"12","page":348},{"text":"٢٣٨٣٤ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن أبي بكر بن حفص يرفعه قال: \"من أحيا أرضا على (دعوة) (^١) من المصر فله رقبتها إلى ما يصيب فيها من الأجر\" (^٢).\n_________\n(^١) في [س، هـ]: (وعرة).\n(^٢) مرسل ضعيف؛ ليث ضعيف، وأبو بكر بن حفص تابعي، وبنحوه أخرجه أحمد (١٤٩١٢) متصلًا من حديث جابر.","vol":"12","page":348},{"text":"٢٣٨٣٥ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن ليث عن طاوس قال: من أحيا شيئا من (موتان) (^١) الأرض فله رقبتها.\n_________\n(^١) في [ح، ط، جـ، أ]: (موتات).","vol":"12","page":348},{"text":"٢٣٨٣٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ليث عن طاوس عن ابن عباس مثل حديث معتمر (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"12","page":349},{"text":"٢٣٨٣٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن ابن طاوس عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من أحيا أرضا ميتة فله رقبتها\" (^١).\n_________\n(^١) مرسل؛ طاوس تابعي، وأخرجه البيهقي (٦/ ١٤٣).","vol":"12","page":349},{"text":"٢٣٨٣٨ - حدثنا أبو بكر قال: حدثنا إسحاق الأزرق عن هشام عن الحسن قال: من أحيا أرضا مواتا لم تكن لأحد قبله فهي له.","vol":"12","page":349},{"text":"٢٣٨٣٩ - قال هشام: وكتب بذلك عمر بن عبد العزيز.","vol":"12","page":349},{"text":"٢٣٨٤٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن هشام (الدستوائي) (^١) (عن) (^٢) عبيد اللَّه (بن) (^٣) حميد الحميري عن الشعبي قال: قال رسول اللَّه -ﷺ-: \"من ترك دابة بمهلكة فهي للذي أحياها\" (^٤).\n_________\n(^١) في [ز]: (الرستواني).\n(^٢) في [ط]: (من).\n(^٣) في [ز]: (بن).\n(^٤) مرسل؛ الشعبي تابعي، أخرجه أبو داود (٣٥٢٠)، والدارقطني ٣/ ٦٨، والبيهقي ٦/ ١٩٨، وابن جرير في مسند علي من تهذيب الآثار (٣٩١)، وابن الجوزي في التحقيق (١٦٤٤).","vol":"12","page":349},{"text":"٢٣٨٤١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عثمان بن (غياث) (^١) قال: سئل الحسن عن الرجل يترك دابته بالأرض القفر (فيأخذها) (^٢) رجل (فيصلحها) (^٣) ويقوم عليها حتى يصلحها؟ قال: هي لمن أحياها.\n_________\n(^١) في [ع، ط]: (عتيك).\n(^٢) في [أ، ط، ح]: (أفيأخذها).\n(^٣) سقط من: [هـ].","vol":"12","page":349},{"text":"٢٣٨٤٢ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد عن قتادة عن الحسن عن سمرة عن النبي -ﷺ- (قال) (^١): \"من أحاط حائطا على أرض فهي له\" (^٢).\n_________\n(^١) سقط من [ط].\n(^٢) منقطع حكمًا؛ الحسن مدلس، أخرجه أحمد (٢٠١٣٠)، والنسائي في الكبرى (٥٧٦٣)، وابن الجارود (١٠١٥)، والطيالسي (٩٠٦)، والطحاوي ٣/ ٢٦٨، والطبراني (٦٨٦٣)، والبيهقي ٦/ ١٤٢.","vol":"12","page":350},{"text":"<span data-type='title' id=toc-3303>[٣٤٣] الرجل يهب للرجل (الدين) (^١) يكون (^٢) عليه </span>(^٣)\n_________\n(^١) في [هـ، ح]: (الذي).\n(^٢) في [هـ]: زيادة (له).\n(^٣) في [هـ]: زيادة (دين).","vol":"12","page":350},{"text":"٢٣٨٤٣ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن (شعبة) (^١) عن الحكم في رجل وهب لرجل (دينا) (^٢) له عليه (^٣) قال: ليس له أن يرجع فيه.\n_________\n(^١) في [جـ، ع]: (سعيد).\n(^٢) سقط من [هـ].\n(^٣) في [هـ]: زيادة (دين).","vol":"12","page":350},{"text":"٢٣٨٤٤ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن شعبة قال: قال (لي) (^١) الحكم: أتاني ابن أبي ليلى فسألني عن رجل كان له على رجل دين (فوهبه) (^٢) له، أله أن يرجع فيه؟ قلت: لا.\n_________\n(^١) في [ط]: (في).\n(^٢) في [أ، ط، هـ]: (فوهب).","vol":"12","page":350},{"text":"٢٣٨٤٥ - وسألت حمادا فقال: بلى! له أن يرجع فيه.","vol":"12","page":351},{"text":"<span data-type='title' id=toc-3304>[٣٤٤] الرجل تموت امرأته ولها ولد (صغار) (^١) وخادم</span>\n_________\n(^١) في [أ، ب، هـ]: (صغير).","vol":"12","page":351},{"text":"٢٣٨٤٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبد الكريم الجزري قال: ماتت امرأة لخال لي وكان موسرا، فتركت خادما وولدا صغارا، فقال: (سعيد) (^١) بن جبير: لا بأس أن يقوّم (^٢) الأب أنصباء ولده من الخادم ويطأها.\n_________\n(^١) في [ز]: (سعد).\n(^٢) في [ز]: زيادة (الرجل).","vol":"12","page":351},{"text":"٢٣٨٤٧ - حدثنا أبو بكر قال: (حدثنا وكيع قال) (^١): حدثنا (أبو) (^٢) سفيان (ابن) (^٣) العلاء قال: سألت الحسن وطاوسا عن ذلك: (فقالا) (^٤): لا بأس أن يطأها.\n_________\n(^١) سقط من [جـ].\n(^٢) سقط من: [ز].\n(^٣) في [ز]: (عن).\n(^٤) في [أ، ح، ط، جـ]: (فقال).","vol":"12","page":351},{"text":"٢٣٨٤٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن موسى بن سعيد أن جدته ماتت عند أبي بردة فاقتوى أبو بردة بعض جواريها، قلت: حدثك ابن عون عن محمد قال: إذا أراد الرجل أن يأخذ جارية ولده وهم صغار، قوّمها عليه قيمة وأشهد (لهم) (^١) بثمنها، قال: نعم! سمعته.\n_________\n(^١) زائدة في [جـ، ز].","vol":"12","page":351},{"text":"٢٣٨٤٩ - حدثنا أبو بكر قال: حدثنا عبد السلام عن إسماعيل بن عبد الملك أن امرأة ماتت وتركت (ولدا صغيرا) (^١) وجارية، فأراد الأب أن يشتري الجارية، فقال سعيد: قومها في السوق قيمة، ثم أشهد على نفسك بثمنها، ثم اصنع (بها) (^٢) ما بدا لك.\n_________\n(^١) في [ط]: (ولدًا فغيرًا).\n(^٢) في [أ، ح، ط]: (به).","vol":"12","page":352},{"text":"<span data-type='title' id=toc-3305>[٣٤٥] أجر حوانيت السوق</span>","vol":"12","page":352},{"text":"٢٣٨٥٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حسن بن صالح عن أبيه قال: كتب عمر بن عبد العزيز ألا يؤخذ من أهل السوق (أجر) (^١).\n_________\n(^١) في [أ، ح، ز، ط]: (أجرا).","vol":"12","page":352},{"text":"٢٣٨٥١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا يحيى بن (أبي) (^١) (الهيثم) (^٢) العطار عن الأصبغ بن نباتة قال: كنا في زمان علي: من سبق إلى مكان في السوق كان أحق به إلى الليل (^٣).\n_________\n(^١) سقط (أبي) من [أ، ح، ط، ع، هـ].\n(^٢) في [ع]: (القاسم).\n(^٣) ضعيف جدًا؛ الأصبغ متروك.","vol":"12","page":352},{"text":"٢٣٨٥٢ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) محمد بن (تميم) (^٢)\n⦗٣٥٣⦘\n(الراسبي) (^٣) قال: سألت الحسن عن دكاكين السوق فكره بيعها وشراءها وإجارتها.\n_________\n(^١) سقط من [أ، هـ].\n(^٢) في [أ، ح، ز، هـ]: (نمير).\n(^٣) في [هـ]: (الهمداني)، وفي [ح]: (الراسبي)، وفي [ز]: (الراشبي)، وانظر: التاريخ الكبير ١/ ٤٩، والجرح والتعديل ٧/ ٢١٥، والثقات ٧/ ٤٠٠، والكنى ١/ ٥٨١، وغنية الملتمس ١/ ٣٣٨، والخبر في تاريخ البخاري ١/ ٤٩، وحلية الأولياء ٩/ ٤٨.","vol":"12","page":352},{"text":"٢٣٨٥٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن زياد بن فياض عن رجل من أهل المدينة، قال: دخل عمر بن الخطاب السوق وهو راكب، فرأى دكانا قد أحدث في السوق، فكسره (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي.","vol":"12","page":353},{"text":"٢٣٨٥٤ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن الحسن عن مجالد بن سعيد قال: أول من أخذ من السوق أجرا زياد.","vol":"12","page":353},{"text":"<span data-type='title' id=toc-3306>[٣٤٦] في مطل الغني ودفعه</span>","vol":"12","page":353},{"text":"٢٣٨٥٥ - حدثنا أبو بكر (قال: حدثنا وكيع) (^١) قال: حدثنا (وبر) (^٢) بن (أبي) (^٣) دليلة الطائفي عن محمد بن ميمون بن مسيكة -قال (وكيع) (^٤): وأثنى عليه خيرا- عن عمرو بن (الشريد) (^٥) عن أبيه قال: قال رسول اللَّه -ﷺ-: \"لي الواجد\n⦗٣٥٤⦘\n(يحل) (^٦) (دينه) (^٧) وعقوبته (^٨) \" (^٩).\n_________\n(^١) سقط من [أ، ح، ط، ز].\n(^٢) في [ط، أ، ح، جـ]: (زيد).\n(^٣) سقط من: [طـ].\n(^٤) سقط من: [ط].\n(^٥) في [ز]: (الرشيد).\n(^٦) في [ط، ح، أ]: (تحل).\n(^٧) في [هـ]: (عرضه).\n(^٨) زاد في [هـ]: (نقلًا عن المسند: (قال وكيع: عرضه شكايته، وعقوبته حبسه).\n(^٩) صحيح؛ ابن مسيكة أثنى عليه وبر، وهو ثقة، وأخرج له أبو داود وقال أبو حاتم: روى عنه الطائفيون، والحديث أخرجه أحمد (١٧٩٤٦)، وأبو داود (٣٦٢٨)، والنسائي ٧/ ٣١٦، وابن ماجه (٢٤٢٧)، وابن حبان (٥٠٨٩)، والبيهقي ٦/ ٥١، والطبراني (٧٢٥٠)، والحاكم ٤/ ١٠٢.","vol":"12","page":353},{"text":"٢٣٨٥٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبد اللَّه ابن ذكوان أبي الزناد عن عبد الرحمن بن هرمز الأعرج عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"مطل الغني ظلم، و(من) (^١) (أحيل) (^٢) على (مليء) (^٣) (فليحتل) (^٤) \" (^٥).\n_________\n(^١) في [جـ]: (إذا).\n(^٢) في [ط، جـ]: (احبل).\n(^٣) في [ز]: (على).\n(^٤) في [جـ]: (فليحل).\n(^٥) صحيح؛ أخرجه البخاري (٢٢٨٧)، ومسلم (١٥٦٤).","vol":"12","page":354},{"text":"٢٣٨٥٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الربيع بن مسلم عن (مروان) (^١) (أبي) (^٢) عثمان العجلي قال: قال عبد اللَّه بن مسعود: لو (كان) (^٣)\n⦗٣٥٥⦘\n(المعك) (^٤) (رجلا) (^٥) كان رجل سوء و(المعك) (^٦) طرف من الظلم (^٧).\n_________\n(^١) في [أ، جـ، ح، ط، ع، هـ]: (هارون)، وانظر: ترجمته في التاريخ الكبير (٧/ ٣٦٩)، والجرح والتعديل ٨/ ٢٧٣، وانظر الخبر في: الزهد لأحمد ص ١٦٣، والطبقات الكبرى ٦/ ١٩٨.\n(^٢) في [أ، هـ]: (أبو)، وفي [س]: (عن أبي).\n(^٣) سقط من [جـ].\n(^٤) هكذا في [جـ، هـ]، وهو الموافق لما في تهذيب اللغة ١/ ٢١٤، والنهاية ٤/ ٣٤٣، وغريب الحديث لابن الجوزي ٢/ ٣٦٥، وفي [أ، ح، ط، ز]: (العيب)، وهو كذلك في الطبقات الكبرى ٦/ ١٩٨، وفي الزهد لأحمد، ص ١٦٣. (الغث): وفي الطبقات.\n(^٥) في [أ، ح، ط، ز]: (رجل)، وزاد بعدها في [أ، ز، ط]: (سوء).\n(^٦) ناقصه في [ط]، وفي [ز، أ، ح]: (والمعد).\n(^٧) مجهول؛ لجهالة مروان.","vol":"12","page":354},{"text":"٢٣٨٥٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن أبي إسحاق عن شريح (قال) (^١): (المعك) (^٢) طرف من الظلم.\n_________\n(^١) في [ز]: (في).\n(^٢) في [أ، ح، ز، ط]: (المعد).","vol":"12","page":355},{"text":"٢٣٨٥٩ - حدثنا أبو بكر قال: حدثنا (^١) عبدة بن سليمان عن عاصم عن ابن سيرين عن أبي هريرة قال: المطل ظلم (^٢).\n_________\n(^١) زاد في [أ، ط، هـ]: (وكيع)، وفي [هـ]: (وكيع عن).\n(^٢) صحيح.","vol":"12","page":355},{"text":"٢٣٨٦٠ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن (أبي) (^١) إسحاق عن شريح قال: (المعك) (^٢) طرف من الظلم.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ح، ز، ط]: (المعد).","vol":"12","page":355},{"text":"<span data-type='title' id=toc-3307>[٣٤٧] في التفريق بين الشهود</span>","vol":"12","page":355},{"text":"٢٣٨٦١ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن سالم عن أبي\n⦗٣٥٦⦘\nإدريس (الأودي) (^١) أن (دانيا) (^٢) أول من فرق بين الشهود (^٣).\n_________\n(^١) في [أ، ح، هـ، جـ، ز]: (الأزدي).\n(^٢) في [س، أ]: (دانيال)، وانظر: سنن البيهقي (٨/ ٢٣٥). ودانيا: هو دانيال، انظر: تهذيب الأسماء (١/ ١٨٠)، ولسان العرب (١٤/ ٢٧٦)، والبدر المنير (٩/ ٦٠١)، وتلخيص الحبير (٤/ ١٩٤).\n(^٣) منقطع.","vol":"12","page":355},{"text":"٢٣٨٦٢ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن أبيه عن (محرز) (^١) بن صالح أن عليًا فرق بين الشهود (^٢).\n_________\n(^١) في [ط]: (يجدر)، وفي [ز]: (محرر).\n(^٢) مجهول؛ لجهالة محرز.","vol":"12","page":356},{"text":"<span data-type='title' id=toc-3308>[٣٤٨] (^١) الرجل يموت وعليه دين وليس (له) (^٢) كفن</span>\n_________\n(^١) في [هـ]: زيادة (في).\n(^٢) سقط من: [ز].","vol":"12","page":356},{"text":"٢٣٨٦٣ - حدثنا أبو بكر قال: حدثنا عمر بن علي بن عطاء بن مقدم عن أيوب أبي العلاء قال: سمعت (الحكم) (^١) يقول: يبدأ بالكفن ثم الدين ثم الوصية.\n_________\n(^١) في [أ، هـ، ش، ط]: (الحسن).","vol":"12","page":356},{"text":"٢٣٨٦٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن بعض أصحابه عن إبراهيم قال: يبدأ بالكفن ثم الدين ثم الوصية ثم الميراث.","vol":"12","page":356},{"text":"٢٣٨٦٥ - حدثنا أبو بكر قال: حدثنا شريك عن مغيرة عن إبراهيم قال: يبدأ بالكفن قبل الدين.","vol":"12","page":356},{"text":"٢٣٨٦٦ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عامر.","vol":"12","page":356},{"text":"٢٣٨٦٧ - وإسماعيل عن الحسن مثله.","vol":"12","page":357},{"text":"٢٣٨٦٨ - حدثنا أبو بكر قال: حدثنا حفص عن عمرو عن الحسن قال: يبدأ بالكفن قبل الدين.","vol":"12","page":357},{"text":"٢٣٨٦٩ - حدثنا أبو بكر قال: حدثنا (عائذ) (^١) بن حبيب عن حجاج عن عبد الكريم عن سعيد بن جبير قال: يبدأ بالكفن ثم الدين ثم الوصية.\n_________\n(^١) في [أ، ح]: (عايد)، وفي [ط، ز]: (عابد).","vol":"12","page":357},{"text":"<span data-type='title' id=toc-3309>[٣٤٩] الرجل يدفع إلى الرجل الغنم</span>","vol":"12","page":357},{"text":"٢٣٨٧٠ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن (عمير) (^١) ابن سعيد قال: كنا نعطي أهل الغنم على أن يعطونا كذا وكذا من (الجبن) (^٢) [وكذا وكذا من (السمن) (^٣) وكذا وكذا من المصل (^٤)، فسألت (علقمة ومسروقا) (^٥) وعبد الرحمن بن أبي ليلى فكلهم نهاني عنه.\n_________\n(^١) في [جـ]: (نمير).\n(^٢) في [جـ]: (السمن).\n(^٣) في [جـ]: (الجبن).\n(^٤) المصل: الحليب يطبخ حتى يتبخر ماؤه ليمكن صنع الأقط منه.\n(^٥) في [ز، جـ]: (مسروقًا وعلقمه).","vol":"12","page":357},{"text":"٢٣٨٧١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن (عمير) (^١) بن سعيد أن رجلا سأل عبيدة وغير واحد من أصحاب عبد اللَّه (عنه) (^٢) (فكرهوه) (^٣).\n_________\n(^١) في [أ، ح]: (عمر)، وكذلك [ط].\n(^٢) سقط من: [ز].\n(^٣) في [أ، هـ، ط]: (فكرهه).","vol":"12","page":357},{"text":"<span data-type='title' id=toc-3310>[٣٥٠] من قال: لا يتفرق بيعان إلا عن تراض</span>","vol":"12","page":358},{"text":"٢٣٨٧٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن أيوب عن أبي قلابة قال: قال رسول اللَّه -ﷺ-: \"لا يتفرق بيعان إلا عن تراض\" (^١).\n_________\n(^١) مرسل؛ أبو قلابة تابعي، أخرجه عبد الرزاق (١٤٢٦٨)، وابن جرير الطبري في التفسير (٥/ ٣٤)، وأخرجه البيهقي (٥/ ٢٧١) متصلًا من حديث أنس.","vol":"12","page":358},{"text":"٢٣٨٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي (غياث) (^١) عن أبي زرعة أنه باع فرسًا فخير صاحبه بعد البيع، ثم قال: سمعت أبا هريرة يقول: (هذا) (^٢) البيع عن تراض (^٣).\n_________\n(^١) في [هـ]: (عتاب) نقلًا من مصنف عبد الرزاق (١٤٢٦٧)، وهذا خطأ، وأبو غياث هو طلق ابن معاوية النخعي الكوفي جد حفص بن غياث كما صرح به مسدد في تاريخ دمشق ٦٦/ ٢٤٥، وهو من رجال مسلم، انظر: ترجمته في تهذيب الكمال (١٣/ ٤٥٩)، والجرح والتعديل ٤/ ٤٩١.\n(^٢) سقط من [ز]، وفي [هـ]: (هكذا).\n(^٣) حسن؛ أبو غياث صدوق، أخرجه عبد الرزاق (١٤٢٦٧)، والدارقطني في العلل ١١/ ٢١١، وابن عساكر ٦٦/ ٢٤٥، وأخرجه مرفوعًا أحمد (١٠٩٢٢)، وأبو داود (٣٤٥٨)، والترمذي (١٢٤٨)، والبيهقي ٥/ ٢٧١، والطبري ٥/ ٣٤، وابن عدي ٦/ ١٥٢.","vol":"12","page":358},{"text":"٢٣٨٧٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة (^١) (ابن) (^٢) طاوس عن أبيه قال: ما كان التخيير إلا بعد البيع.\n_________\n(^١) في [أ، ح، ط]: (عن سفيان عن)، وفي [هـ]: (سفيان عن ابن)، وسقطت من [جـ].\n(^٢) سقط من: [ط، جـ، أ، ح].","vol":"12","page":358},{"text":"٢٣٨٧٥ - قال: وبايع رسول اللَّه -ﷺ- رجلا من (الأعراب) (^١) فخيره بعد البيع (^٢).\n_________\n(^١) في [ط]: (الانصار).\n(^٢) مرسل؛ طاوس تابعي، أخرجه الشافعي في المسند ١/ ١٣٨، وعبد الرزاق (١٤٢٦١)، والدارقطني ٣/ ٢٢، والبيهقي ٥/ ٢٧٠، وابن حجر في تغليق التعليق ٣/ ٢٢٩.","vol":"12","page":358},{"text":"٢٣٨٧٦ - حدثنا أبو بكر قال: حدثنا ابن (عيينة) (^١) عن (سفيان) (^٢) عن طاوس أنه كان يحلف: ما التخيير إلا بعد الرضا.\n_________\n(^١) في [ع]: (علية).\n(^٢) في [أ، هـ، ط]: (سليمان).","vol":"12","page":359},{"text":"٢٣٨٧٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا قاسم الجعفي عن أبيه (عن) (^١) ميمون (بن) (^٢) مهران قال: قال رسول اللَّه -ﷺ-: \"البيع عن تراض، والخيار بعد الصفقة، ولا يحل لمسلم أن يغبن مسلما\" (^٣).\n_________\n(^١) في [جـ]: (بن).\n(^٢) في [جـ]: (عن).\n(^٣) مرسل مجهول؛ قاسم مجهول، وميمون تابعي، أخرجه ابن جرير ٥/ ٣٢، وانظر: ميزان الاعتدال ٥/ ٤٦٤.","vol":"12","page":359},{"text":"٢٣٨٧٨ - حدثنا أبو بكر قال: حدثنا ابن (علية) (^١) عن ابن عون عن محمد (أن) (^٢) الحسن بن علي اشترى من امرأته نصيبها من ميراثه ثم قال: إذا أنا مت فخيروها (^٣).\n_________\n(^١) في [ز]: (عيينة).\n(^٢) في [ز]: (بن).\n(^٣) صحيح.","vol":"12","page":359},{"text":"<span data-type='title' id=toc-3311>[٣٥١] الرجل يستأجر الدار شهرا</span>","vol":"12","page":359},{"text":"٢٣٨٧٩ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن أشعث عن الشعبي عن شريح في رجل استأجر بيتا (أشهرا) (^١) (أو) (^٢) قال: إلى أجل فسكنه، ثم أراد أن يخرج منه فقال: إذا أتى بالمفاتيح فقد برئ، وعليه أجر ما سكن.\n_________\n(^١) في [ط]: (شهرا).\n(^٢) في [أ، هـ، ح]: (و)، وفي [جـ، ز]: (أو).","vol":"12","page":359},{"text":"٢٣٨٨٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسماعيل عن الشعبي عن شريح بنحو من حديث عباد.","vol":"12","page":360},{"text":"٢٣٨٨١ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن الشيباني عن الشعبي عن شريح قال: عليه أجر ما سكن.","vol":"12","page":360},{"text":"<span data-type='title' id=toc-3312>[٣٥٢] في رجل باع من رجل سلعة إلى أجل</span>","vol":"12","page":360},{"text":"٢٣٨٨٢ - حدثنا أبو بكر قال: حدثنا (معتمر) (^١) بن سليمان عن (سلم) (^٢) قال: سألت محمد بن سيرين عن رجل باع سلعة إلى شهرين وشرط على المشتري إن باعها قبل الشهرين أن يَنْقُده، قال: لا أعلم به بأسا.\n_________\n(^١) في [جـ]: (معمر).\n(^٢) في [أ، ح، ط، جـ]: (سالم).","vol":"12","page":360},{"text":"٢٣٨٨٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم في الرجل يشتري الدار فيقول المشتري للبائع: متى (ما) (^١) جئت بثمنها فهي رد عليك، قال: يبطل شرطه ويجوز عليه البيع.\n_________\n(^١) زائدة في [أ، ح، جـ]، وكذلك [ز].","vol":"12","page":360},{"text":"٢٣٨٨٤ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: كل شرط في بيع فالبيع يهدمه.","vol":"12","page":360},{"text":"<span data-type='title' id=toc-3313>[٣٥٣] في كري الأرض البيضاء بالذهب</span>","vol":"12","page":361},{"text":"٢٣٨٨٥ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن طارق عن سعيد بن المسيب عن رافع بن خديج عن النبي -ﷺ- (قال) (^١): \"إنما يزرع ثلاثة: رجل (منح) (^٢) (أرضًا) (^٣) فهو (يزرع ما منح) (^٤) ورجل (له أرض فهو يزرعها) (^٥)، ورجل (استكرى) (^٦) أرضا بذهب أو فضة\" (^٧).\n_________\n(^١) زائده في [أ، ح، جـ].\n(^٢) في [هـ]: (له).\n(^٣) في [هـ]: (أرض).\n(^٤) في [هـ]: (يزرعها).\n(^٥) في [هـ]: (منح أرضًا فهو يزرع ما منح).\n(^٦) في [ز]: (اشترى).\n(^٧) الصواب أنه من كلام سعيد بن المسيب كما أخرجه النسائي في الكبرى (٤٦١٩)، وانظر: المحلى ٨/ ٢٢٣، وأخرجه أبو داود (٣٤٠٠)، والنسائي ٧/ ٤٠، وابن ماجه (٢٤٤٩)، والطبراني (٤٢٦٩)، والطحاوي ٤/ ١٠٤، وابن عدي ٤/ ١١٤، والبيهقي ٦/ ١٣٢، وابن عبد البر في التمهيد ٦/ ٤٤٢.","vol":"12","page":361},{"text":"٢٣٨٨٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ربيعة (بن) (^١) أبي عبد الرحمن (عن حنظلة) (^٢) بن قيس قال: سألت رافع بن خديج عن (كراء) (^٣) الأرض البيضاء بالذهب والفضة فقال: حلال لا بأس به (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) ناقصة في [ط].\n(^٣) في [ح، س، هـ]: (كرى).\n(^٤) صحيح؛ أخرجه عبد الرزاق (١٤٤٥٢)، والنسائي ٧/ ٤٤، والطبراني (٤٣٣١)، وورد مرفوعًا عند البخاري (٢٣٣٢)، ومسلم (١٥٤٧).","vol":"12","page":361},{"text":"٢٣٨٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن يعلى بن عطاء عن القاسم بن عبد اللَّه قال: سألت (سعدا) (^١) عن (كراء) (^٢) الأرض (بالذهب) (^٣) والفضة فقال: لا بأس به، ذلك قرض الأرض (^٤).\n_________\n(^١) في [ط]: (سعيدا).\n(^٢) في [ح، س، هـ]: (كري).\n(^٣) في [جـ]: سقط.\n(^٤) مجهول؛ لجهالة القاسم.","vol":"12","page":362},{"text":"٢٣٨٨٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام الدستوائي عن قتادة عن سعيد بن المسيب قال: لا بأس (بكراء) (^١) الأرض بالذهب والفضة.\n_________\n(^١) في [أ، ب، هـ]: (بكرى).","vol":"12","page":362},{"text":"٢٣٨٨٩ - حدثنا أبو بكر قال: حدثنا يحيى بن زكريا عن داود عن سعيد بن جبير قال: لا بأس (بكراء) (^١) الأرض البيضاء بالذهب والفضة.\n_________\n(^١) في [أ، ب، هـ]: (بكرى).","vol":"12","page":362},{"text":"٢٣٨٩٠ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن (عبيد اللَّه) (^١) بن عمر قال: كان سالم وسعيد بن المسيب وعروة والزهري لا يرون (بكراء) (^٢) الأرض البيضاء بالذهب والفضة بأسا.\n_________\n(^١) في [أ، ح، هـ]: (عبد اللَّه).\n(^٢) في [أ، ط، هـ]: (بكرى).","vol":"12","page":362},{"text":"٢٣٨٩١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد الكريم عن سعيد ابن جبير عن ابن عباس قال: إن أمثل ما أنتم صانعون: أن تستأجروا الأرض البيضاء بالذهب والفضة (^١).\n_________\n(^١) صحيح؛ عبد الكريم هو الجزري كما في مصنف عبد الرزاق (١٤٤٤٨)، وتغليق التعليق ٣/ ٣١٣.","vol":"12","page":362},{"text":"٢٣٨٩٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن (الفضيل) (^١) عن سالم قال: أما الأرض البيضاء (فإنا) (^٢) نكريها بالذهب والورق.\n_________\n(^١) في [أ، ح، هـ]: (أبي الفضيل)، وفي [ز، ط]: (أبي الفضل)، وانظر: التاريخ الكبير ٧/ ١٢٣، والجرح والتعديل ٧/ ٧٦، والمحلى ٨/ ١٩٩.\n(^٢) في [جـ]: (فانها).","vol":"12","page":363},{"text":"٢٣٨٩٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: لا بأس أن تستأجر الأرض البيضاء بالذهب والورق، وما أراد إن (تستأجرها) (^١) به.\n_________\n(^١) في [هـ، أ]: (استأجرها).","vol":"12","page":363},{"text":"٢٣٨٩٤ - حدثنا أبو بكر قال: حدثنا يعلى بن عبيد عن حجاج بن دينار قال: سألت أبا جعفر عن الأرض البيضاء ليس فيها شجر ولا زرع؛ تستأجرها (بالدراهم والدنانير) (^١) قال: هو حسن، كذلك نفعل بالمدينة.\n_________\n(^١) في [أ، ح]: (الدنانير والدراهم).","vol":"12","page":363},{"text":"٢٣٨٩٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن (إبراهيم) (^١) بن سعد عن محمد بن عكرمة (^٢) (بن) (^٣) الحارث عن محمد بن عبد الرحمن [(بن) (^٤) أبي لبيبة] (^٥) عن سعيد بن المسيب عن (سعد) (^٦) قال: كنا نكري الأرض على عهد رسول اللَّه -ﷺ- بما (^٧) على السواقي من الزرع وما صعد بالماء (منها) (^٨) فنهانا رسول\n⦗٣٦٤⦘\nاللَّه -ﷺعن ذلك وأمرنا أن (نكري) (^٩) بالذهب والورق (^١٠).\n_________\n(^١) في [ط، أ، ح، جـ، ز]: (أسماعيل).\n(^٢) زاد في [هـ]: (بن عبد الرحمن).\n(^٣) في [ط]: (عن).\n(^٤) سقط (بن) من [أ، هـ، ح، جـ، ط].\n(^٥) في [أ، ح، ط]: (قال لبنيه)، وهي سقط من: [جـ].\n(^٦) في [جـ، ع]: (سعيد).\n(^٧) في [هـ]: زيادة (يكون).\n(^٨) في [أ، ح، ط]: (عنها).\n(^٩) في [ز]: (نكريها).\n(^١٠) ضعيف؛ لضعف محمد بن أبي لبيبة، أخرجه أحمد (١٥٤٢)، والنسائي (٧/ ٤١)، وأبو داود (٣٣٩١)، وابن حبان (٥٢٠١)، والدارمي (٢٦١٨)، والدورقي في مسند سعد (٩٦)، والبزار (١٠٨١)، وابن عبد البر في التمهيد (٣/ ٤٥)، وأبو يعلى (٨١١)، والطحاوي (٤/ ١١١)، والبيهقي (٦/ ١٣٣)، والبخاري في التاريخ (٤/ ١١١).","vol":"12","page":363},{"text":"٢٣٨٩٦ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد قال: سألت سعيد بن المسيب عن يتيم لي له أرض فقال: إن كنت مكريها فأكرها بذهب أو فضة.","vol":"12","page":364},{"text":"٢٣٨٩٧ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن معاوية بن إسحاق قال: سألت سعيد (بن جبير) (^١) عن إجارة الأرض فقال: لا بأس بها.\n_________\n(^١) سقط من: [ط].","vol":"12","page":364},{"text":"<span data-type='title' id=toc-3314>[٣٥٤] الرجل يزرع في الأرض بغير إذن (أهلها)</span> (^١)\n_________\n(^١) في [ز]: (صاحبها).","vol":"12","page":364},{"text":"٢٣٨٩٨ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق عن عطاء عن رافع ابن خديج رفعه قال: من زرع في أرض قوم بغير إذنهم فليس له من الزرع شيء، ويرد عليه نفقته (^١).\n_________\n(^١) منقطع؛ عطاء لا يروي عن رافع، أخرجه أحمد (١٥٨٢١)، وأبو داود (٣٤٠٤)، والترمذي (١٣٦٦)، وابن ماجه (٢٤٦٦)، والطيالسي (٩٦٠)، وأبو عبيد في الأموال (١٠٥٧)، والطحاوي في شرح المشكل (٢٦٦٩)، والطبراني (٤٤٣٧)، وابن عدي ٤/ ١٣٣٤، والبيهقي (٦/ ١٣٦)، ويحيى بن آدم في الخراج (٢٩٦).","vol":"12","page":364},{"text":"٢٣٨٩٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن قيس بن مسلم عن الحسن بن محمد قال: مر النبي -ﷺ- على زرع يهتز (فسأل) (^١) عنه، فقالوا: رجل زرع أرضا بغير إذن صاحبها، فأمره أن يردها ويأخذ نفقته (^٢).\n_________\n(^١) في [ط]: (فقالت)، وفي [أ، ح]: (فسألت).\n(^٢) مرسل؛ الحسن ليس صحابيًا.","vol":"12","page":365},{"text":"٢٣٩٠٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن أبي جعفر الخطمي قال: بعثني (عمي) (^١) (أنا) (^٢) (وغلاما) (^٣) له إلى سعيد بن المسيب فقال: ما تقول في المزارعة؟ قال: كان ابن عمر لا يرى بها بأسا، حتى حُدّث (عن) (^٤) رافع بن خديج (فيها) (^٥) حديثا أن رسول اللَّه -ﷺ- (أتى) (^٦) بني حارثة فرأى زرعا في أرض ظهير، فقال: \"ما أحسن زرع (ظهير) (^٧)! \"، (فقالوا) (^٨): إنه ليس لظهير، قال: \"أليست الأرض أرض ظهير؟ \" قالوا: بلى، ولكنه زارع فلانا، قال: \"فردوا عليه نفقته وخذوا (أرضكم) (^٩) وزرعكم\" (^١٠)، قال رافع: فرددنا عليه نفقته وأخذنا زرعنا.\n_________\n(^١) في [ط، ح، أ]: (عمر).\n(^٢) سقط من: [أ، ح، ط، ز].\n(^٣) في [ط، ح، ز، أ]: (وغلام).\n(^٤) في [جـ]: (فيها).\n(^٥) سقط من: [جـ].\n(^٦) في [أ، ح، ط]: (أتانى)، وفي [جـ]: (أتى على).\n(^٧) سقط من: [ط، أ، ز].\n(^٨) في [ح، ط، أ] (فقال).\n(^٩) زيادة في [ز].\n(^١٠) صحيح؛ أخرجه أبو داود (٣٣٩٩)، والنسائي ٧/ ٤٠، الطحاوي في شرح المشكل (٢٦٧٠)، والطبراني (٤٢٦٧)، والبيهقي ٦/ ١٣٦.","vol":"12","page":365},{"text":"٢٣٩٠١ - قال سعيد: (أفقر) (^١) (أخاك) (^٢) أو أكره بورق.\n_________\n(^١) أي: أعره أرضك، وأصلها الإفقار من إعارة الظهر، وفي [أ، ح، ط]: (فعر)، وفي [جـ، ع]: (فقر).\n(^٢) في [ز]: (أحاط).","vol":"12","page":366},{"text":"<span data-type='title' id=toc-3315>[٣٥٥] ما تجوز فيه شهادة اليهودي والنصراني</span>","vol":"12","page":366},{"text":"٢٣٩٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن إبراهيم عن شريح قال: لا تجوز شهادة اليهودي والنصراني إلا في سفر، ولا (تجوز) (^١) إلا على وصية.\n_________\n(^١) في [أ، جـ]: (يجوز).","vol":"12","page":366},{"text":"٢٣٩٠٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زكريا عن الشعبي أن رجلا من خثعم توفي (بدقوقاء) (^١) فلم يُشهد على وصيته إلا نصرانيين، فأحلفهما أبو موسى بعد (العصر) (^٢) باللَّه: ما خانا ولا كتما ولا بدلا، و(إنها) (^٣) (لوصيته) (^٤) فأجاز شهادتهما (^٥).\n_________\n(^١) مدينة في العراق، قرب بغداد.\n(^٢) في [ط]: (آليه).\n(^٣) في [هـ]: (أنهما).\n(^٤) في [ح]: (الوصية).\n(^٥) صحيح.","vol":"12","page":366},{"text":"٢٣٩٠٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن عون عن ابن سيرين عن عبيدة ﴿أَوْ آخَرَانِ مِنْ غَيْرِكُمْ﴾ [المائدة: ١٠٦]، قال: من أهل الكتاب.","vol":"12","page":366},{"text":"٢٣٩٠٥ - [حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن مغيرة عن إبراهيم ﴿أَوْ آخَرَانِ مِنْ غَيْرِكُمْ﴾ قال: من أهل (دينكم) (^٢)] (^٣).\n_________\n(^١) في [ح]: (هثيم).\n(^٢) في [جـ]: (الكتاب).\n(^٣) الخبر سقط من: [ز].","vol":"12","page":367},{"text":"٢٣٩٠٦ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن التيمي عن سعيد بن المسيب أنه قال مثل ذلك.\n_________\n(^١) في [ح]: (هثيم).","vol":"12","page":367},{"text":"٢٣٩٠٧ - [حدثنا أبو بكر قال: حدثنا هشيم قال: (حدثنا) (^١) التيمي عن أبي مجلز أنه قال مثل ذلك] (^٢).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) سقط الخبر من [أ، هـ، ح، ط].","vol":"12","page":367},{"text":"٢٣٩٠٨ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) قال: أخبرنا مغيرة عمن سمع سعيد بن جبير يقول مثل ذلك.\n_________\n(^١) في [ح]: (هثيم).","vol":"12","page":367},{"text":"٢٣٩٠٩ - [حدثنا أبو بكر (قال: حدثنا هشيم) (^١) قال: حدثنا منصور وغير واحد عن الحسن قال: من غير عشائركم] (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط الخبر من [أ، هـ، ح].","vol":"12","page":367},{"text":"٢٣٩١٠ - حدثنا أبو بكر قال: حدثنا (هشيم عن هشام) (^١) عن ابن سيرين قال: سألت عبيدة عن ذلك فقال: من غير أهل دينكم.\n_________\n(^١) في [ط، أ، ح]: (هشام عن هشيم).","vol":"12","page":367},{"text":"٢٣٩١١ - حدثنا أبو بكر قال: حدثنا أبو داود عن الحكم بن عطية عن ابن سيرين ﴿أَوْ آخَرَانِ مِنْ غَيْرِكُمْ﴾، قال: من سائر الملل.","vol":"12","page":368},{"text":"٢٣٩١٢ - حدثنا أبو بكر قال: حدثنا خالد بن مخلد قال: حدثنا عبد اللَّه بن عبد الرحمن (الجمحي) (^١) عن الزهري في قوله (تعالى) (^٢): ﴿أَوْ آخَرَانِ مِنْ غَيْرِكُمْ﴾ قال: هم من أهل الميراث.\n_________\n(^١) في [أ، هـ، ح، ز، ط]: (الجحفي)، وفي [س]: (الجعفي).\n(^٢) سقط من: [جـ، ز].","vol":"12","page":368},{"text":"<span data-type='title' id=toc-3316>[٣٥٦] الرجل يكتري الدابة</span>","vol":"12","page":368},{"text":"٢٣٩١٣ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن (ابن) (^١) طاوس عن أبيه قال: من اكترى على أنه ضامن فليس بضامن.\n_________\n(^١) سقط من: [ز].","vol":"12","page":368},{"text":"٢٣٩١٤ - حدثنا أبو بكر قال: حدثنا الضحاك (بن) (^١) مخلد عن ابن جريج قال: قلت لعطاء أو قال له إنسان: يستكري الرجل (بضمان) (^٢)؟ قال: لا.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، هـ]: [يضمن].","vol":"12","page":368},{"text":"٢٣٩١٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه أنه كان لا يرى الكراء والضمان) (^١).\n_________\n(^١) في [ح، أ]: (الكرى).","vol":"12","page":368},{"text":"<span data-type='title' id=toc-3317>[٣٥٧] باب الطين اثنين بواحد</span>","vol":"12","page":369},{"text":"٢٣٩١٦ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن ابن عون عن محمد ابن سيرين قال: سألت عن (الطين) (^١) الذي يصبغ (به) (^٢) الثياب (اثنين) (^٣) بواحد، فكرهه.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ز].\n(^٣) في [جـ]: (اثنان).","vol":"12","page":369},{"text":"<span data-type='title' id=toc-3318>[٣٥٨] الرجل يسلم في طعام حديث فلا يلقى صاحبه</span>","vol":"12","page":369},{"text":"٢٣٩١٧ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن مغيرة عن إبراهيم في رجل أسلم إلى رجل (في) (^١) طعام حديث، فلم (يلقه) (^٢) حتى صار حديث [ذلك (العام) (^٣) (عتيقا) (^٤)، قال: له حديث] (^٥) سنته التي لقيه فيها.\n_________\n(^١) تكرر في [ز].\n(^٢) في [هـ، أ]: (يلقاه).\n(^٣) في [جـ]: (الطعام).\n(^٤) في [ز]: (عتيق).\n(^٥) سقط ما بين المعكوفين من [ط].","vol":"12","page":369},{"text":"٢٣٩١٨ - وكان شريح يقول ذلك.","vol":"12","page":369},{"text":"٢٣٩١٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم عن شريح قال: يعطيه حديث سنته التي (يتقاضاه) (^١) فيها.\n_________\n(^١) في (ط): (يتقاصاه).","vol":"12","page":369},{"text":"<span data-type='title' id=toc-3319>[٣٥٩] الرجل يأذن للرجل يبني في الدار ثم يخرجه</span>","vol":"12","page":370},{"text":"٢٣٩٢٠ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن جابر عن القاسم عن شريح وعبد اللَّه كانا يقولان في رجل (بنى) (^١) في فناء قوم بغير إذنهم أن له (النقض) (^٢)، وإن بنى بإذنهم فله النفقة (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط، ح]: (النقص).\n(^٣) منقطع؛ القاسم لم يدرك عبد اللَّه.","vol":"12","page":370},{"text":"٢٣٩٢١ - حدثنا أبو بكر قال: حدثنا حفص أو (حدثت) (^١) عنه عن أشعث عن علي بن (عبيد اللَّه) (^٢) الغطفاني عن علي بنحوه (^٣).\n_________\n(^١) في [هـ، أ، ح]: (حدثنا).\n(^٢) في [جـ]: (عبد اللَّه).\n(^٣) مجهول منقطع.","vol":"12","page":370},{"text":"٢٣٩٢٢ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) المسعودي عن القاسم (بن) (^٢) عبد الرحمن عن شريح قال: من بنى في حق قوم بغير إذنهم فله نقضه، ومن بنى في حق قوم بإذنهم فله نفقته.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (عن).","vol":"12","page":370},{"text":"٢٣٩٢٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زكريا قال: سألت عامرًا عن رجل أعار جارًا له حائطا فبنى عليه، (فأراد) (^١) أن يقلع بناءه قال: يغرم لصاحب الحائط ما أنفق.\n_________\n(^١) في [جـ]: (فراد).","vol":"12","page":370},{"text":"٢٣٩٢٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن هشام (أبي) (^١) كليب عن إبراهيم أن رجلا أعار رجلا حائطا، فبنى عليه، فأراد أن (يقلع) (^٢) بناءه، فقال شريح لصاحب الحائط: ضع رجلك حيث شئت، يعني: يقلع بناءه.\n_________\n(^١) في [هـ، أ، ح]: (ابن).\n(^٢) في [ز]: (تقلع).","vol":"12","page":371},{"text":"٢٣٩٢٥ - حدثنا أبو بكر قال: حدثنا محمد بن (يزيد) (^١) عن أيوب عن قتادة وأبي (هاشم) (^٢) (قالا) (^٣): من أذن لرجل في بناء ثم أراد أن يخرجه فله قيمة البناء.\n_________\n(^١) في [ح، أ]: (زيد).\n(^٢) في [ز]: (هشام).\n(^٣) في [ط]: (قال).","vol":"12","page":371},{"text":"٢٣٩٢٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن أشعث بن أبي الشعثاء أن رجلا أعار رجلًا حائطا فبنى عليه فقال شريح لصاحب الحائط: أردد عليه نفقته.","vol":"12","page":371},{"text":"<span data-type='title' id=toc-3320>[٣٦٠] القوم يختلفون في النقد</span>","vol":"12","page":371},{"text":"٢٣٩٢٧ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن ابن سيرين عن شريح أنه كان يقول إذا اختلفوا في النقد: لك الجيد والحسن والطيب، فإن ذهب الأعلى (فاترك) (^١) الأسفل.\n_________\n(^١) في [س]: (فأنزل).","vol":"12","page":371},{"text":"٢٣٩٢٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن (أبي) (^١) الجراح قال: حدثني موسى بن سالم قال: لما أجلى الحجاج أهل الأرض أتتني امرأة بكتاب زعمت (أن) (^٢) الذي (أُعتق) (^٣) أبوها: هذا ما اشترى طلحة بن عبيد اللَّه من فلان بن فلان، اشترى منه (فناءه) (^٤) (دينارًا أو درهمًا) (^٥) بخمسمائة درهم بالجيد (والطيب والحسن) (^٦).\n_________\n(^١) في [ح، جـ]: (ابن).\n(^٢) في [ز]: (أنه).\n(^٣) في [أ، ح، جـ، ز]: (اعتق).\n(^٤) في [أ، هـ]: (فناه).\n(^٥) هذا اسمه وفي [أ، هـ]: (دينار أو درهم).\n(^٦) في [جـ]: (والحسن والطيب).","vol":"12","page":372},{"text":"٢٣٩٢٩ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن (الحجاج) (^١) عن عبد الرحمن بن عابس عن أبيه قال: اشترى حذيفة (من رجلين من النخع ناقة) (^٢) [وشرط (لها) (^٣) من النقد رضاهما] (^٤) فجاء بهما (إلى) (^٥) منزله فأخرج لهما (كيسًا) (^٦) (فافسلا) (^٧) عليه (ثم أخرج لهما كيسًا فافسلا عليه) (^٨) فقال حذيفة:\n⦗٣٧٣⦘\n(إني باللَّه) (^٩) منكما، إني سمعت رسول اللَّه -ﷺ- يقول: \"من شرط على صاحبه شرطا لم يف له، به كان كالمدلي (بجاره) (^١٠) إلى غير (منعة) (^١١) \" (^١٢).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (حجاج).\n(^٢) سقط من: [ط].\n(^٣) في [أ، ز]: (لها).\n(^٤) زيادة في [أ، جـ، ز].\n(^٥) في [هـ]: (في).\n(^٦) في [هـ]: (كيسه).\n(^٧) في [هـ]: (فانكرا).\n(^٨) سقط من [أ، ح، ط، هـ].\n(^٩) في [هـ]: (إي واللَّه).\n(^١٠) في [أ، ب، هـ]: (تجارة)، وفي [ط]: (جاره).\n(^١١) في [أ، ب، هـ]: (متعة)، وفي [ز]: (منفعة).\n(^١٢) منقطع حكمًا؛ الحجاج مدلس، أخرجه أحمد (٢٣٤٣٨)، والحارث كما إتحاف الخيرة (٣٧٩٨)، وبغية الباحث (٤٥٠)، وانظر: المطالب العالية (١٣٩٦).","vol":"12","page":372},{"text":"<span data-type='title' id=toc-3321>[٣٦١] الرجل يدفع إلي الملاح الطعام ويضمّنه نقصانه</span>","vol":"12","page":373},{"text":"٢٣٩٣٠ - حدثنا أبو بكر قال: حدثنا شريك عن مغيرة عن إبراهيم قال: إذا دفع الرجل إلى الملاح الطعام؛ فهو ضامن لما نقص.","vol":"12","page":373},{"text":"٢٣٩٣١ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير (عن عبيد اللَّه) (^١) عن عطاء في رجل يكاري الطعام إلى (أرض) (^٢) بكيل، إن زاد فلهم، وإن نقص فعليهم، قال: إذا رضي بذلك الأكرياء وأقروا به فلا بأس.\n_________\n(^١) في [ز]: زيادة.\n(^٢) في [أ، هـ]: (الأرض).","vol":"12","page":373},{"text":"٢٣٩٣٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن سفيان عن عاصم عن ابن سيرين في الرجل يستأجر الملاح على أن عليه النقصان، والزيادة له، (قال) (^١): الزيادة لصاحب الطعام والنقصان على الملاح.\n_________\n(^١) في [ز]: (فقال).","vol":"12","page":373},{"text":"٢٣٩٣٣ - حدثنا أبو بكر قال: حدثنا عبد الوهاب (بن) (^١) عطاء عن (ابن) (^٢) أبي عروبة قال: سمعت الحسن وسئل عن الملاح يحمل الطعام فقال: (له الزيادة) (^٣) (وعليه النقصان) (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) ناقصه في [ز].\n(^٣) في [جـ، ز]: (الزيادة له).\n(^٤) في [ز]: (والنقصان عليه).","vol":"12","page":374},{"text":"<span data-type='title' id=toc-3322>[٣٦٢] في بيع مالا يكال ولا يوزن قبل أن (يقبض)</span> (^١)\n_________\n(^١) في [أ]: (يقيض).","vol":"12","page":374},{"text":"٢٣٩٣٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن سعيد عن قتادة عن عبد ربه عن أبي عياض عن عثمان أنه كان لا يرى بأسا ببيع كل شيء قبل أن يقبض ما خلا الكيل والوزن (^١).\n_________\n(^١) مجهول، لجهالة عبد ربه بن أبي يزيد، وأبي عياض.","vol":"12","page":374},{"text":"٢٣٩٣٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن سعيد عن قتادة عن سعيد بن المسيب مثله.","vol":"12","page":374},{"text":"٢٣٩٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام [عن قتادة عن سعيد بن المسيب مثله.","vol":"12","page":374},{"text":"٢٣٩٣٧ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام] (^١) عن محمد قال: إذا اشترى الرجل الشيء مما لا يكال ولا يوزن فلا بأس أن يبيعه قبل أن يقبضه.\n_________\n(^١) في [أ، ح، ط، هـ]: سقط ما بين المعكوفين.","vol":"12","page":374},{"text":"٢٣٩٣٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن أبيه عن إبراهيم في الرجل يبيع البيع قبل أن يقبضه، قال: إنما يقول ذلك في الكيل والوزن.","vol":"12","page":375},{"text":"٢٣٩٣٩ - [حدثنا أبو بكر قال] (^١): حدثنا أبو خالد الأحمر عن حجاج عن عمرو عن طاوس عن ابن عباس قال: إنما كان (النهي) (^٢) فيما يكال ويوزن، (ولا أحسب ما سوى ذلك إلا مثله) (^٣) (^٤).\n_________\n(^١) في [جـ، ز، جـ]: زيادة (قال: حدثنا وكيع).\n(^٢) سقط من: [جـ، ح].\n(^٣) سقط من: [ز].\n(^٤) منقطع حكمًا؛ حجاج مدلس عنعن، وقد تابعه سفيان بن عيينة عن عمرو عند البخاري (٢١٣٥).","vol":"12","page":375},{"text":"٢٣٩٤٠ - حدثنا أبو بكر قال: حدثنا أبو خالد (الأحمر) (^١) عن حجاج عن عطاء مثله.\n_________\n(^١) سقط من: [ز، جـ].","vol":"12","page":375},{"text":"٢٣٩٤١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن الحكم وحماد (قالا) (^١): كل شيء لا يكال ولا يوزن فلا بأس أن يبيعه قبل أن (^٢) يقبضه.\n_________\n(^١) في [ح، ط]: (قال).\n(^٢) في [ز]: زيادة (لا).","vol":"12","page":375},{"text":"٢٣٩٤٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن عون قال: قلت للقاسم بن محمد: الرجل يشتري المتاع وهو غائب، (أيبيعه) (^١) قبل أن يقدم؟ قال: القاسم: كنا نقول: حتى يقدم.\n_________\n(^١) في [ط]: (ابيعه).","vol":"12","page":375},{"text":"<span data-type='title' id=toc-3323>[٣٦٣] من قال: الذهب بالذهب والفضة بالفضة</span>","vol":"12","page":376},{"text":"٢٣٩٤٣ - حدثنا أبو بكر قال: حدثنا ابن (عيينة) (^١) عن الزهري سمع مالك بن أوس بن الحدثان لمول: سمعت عمر (قال) (^٢): قال رسول اللَّه -ﷺ-: \" (الذهب بالورق) (^٣) ربا إلا هاء وهاء، و(الفضة بالفضة) (^٤) ربا إلا هاء وهاء، و(الشعير بالشعير) (^٥) ربا إلا هاء وهاء، والتمر بالتمر ربا إلا هاء وهاء\" (^٦).\n_________\n(^١) في [ز]: (عليه).\n(^٢) في [ز]: (يقول).\n(^٣) في [جـ، ط]: (الذهب بالذهب)، وكذا نقله عنه في نصب الراية، وفي بقية النسخ: (الذهب بالورق)، وهو الموافق لرواية ابن ماجه في سننه عن ابن أبي شيبة وأحمد (١٦٢).\n(^٤) في [ز]: (البر بالبر)، وفي [جـ]: (الورق بالورق).\n(^٥) في [جـ]: (البر بالبر).\n(^٦) صحيح؛ أخرجه البخاري (٢١٣٤)، ومسلم (١٥٨٦)، وسيأتي (١٤/ ٢٧٣)، وأخرجه من طريق المصنف ابن ماجه (٢٢٥٩).","vol":"12","page":376},{"text":"٢٣٩٤٤ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب عن أبي قلابة عن أبي الأشعث قال: كنا في غزاة وعلينا معاوية، فأصبنا (فضة وذهبا) (^١)، فأمر معاوية رجلا (^٢) يبيعها الناس في (أعطياتهم) (^٣)، (فسارع) (^٤) الناس فيها، فقام عبادة فنهاهم، فردوها، فأتى الرجل معاوية فشكا إليه، فقام معاوية خطيبا فقال: ما بال رجال يحدثون عن رسول اللَّه -ﷺ- أحاديث يكذبون فيها (^٥) لم\n⦗٣٧٧⦘\nنسمعها؟ فقام عبادة فقال: واللَّه لنحدثن عن رسول اللَّه -ﷺ- (^٦) وإن كره معاوية، قال رسول اللَّه -ﷺ-: \"لا تبيعوا الذهب (بالذهب) (^٧)، ولا الفضة بالفضة، (^٨) ولا الشعير بالشعير، ولا التمر بالتمر، ولا الملح بالملح إلا مثلا بمثل سواء (بسواء) (^٩) عينا بعين\" (^١٠).\n_________\n(^١) في [جـ، ز]: (ذهبًا وفضه).\n(^٢) في [هـ]: زيادة (أن).\n(^٣) في [ط]: (عطياتهم).\n(^٤) في [هـ]: (فتسارع).\n(^٥) في [هـ]: زيادة (عليه).\n(^٦) سقط من: [ز].\n(^٧) سقط من: [ز].\n(^٨) زاد في [هـ]: (ولا البر بالبر).\n(^٩) سقط من [جـ].\n(^١٠) صحيح؛ أخرجه مسلم (١٥٨٧)، وأحمد (٢٢٦٨٣).","vol":"12","page":376},{"text":"٢٣٩٤٥ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا محمد بن إسحاق عن يزيد (بن) (^١) عبد اللَّه (بن) (^٢) قسيط عن عطاء بن يسار عن أبي سعيد قال: قسم فينا رسول اللَّه -ﷺ- طعاما من التمر (مختلفا) (^٣) بعضه أفضل من بعض، فذهبنا (نتزايد فيه) (^٤) بيننا، فنهانا رسول اللَّه -ﷺ- (^٥) إلا كيلا بكيل (^٦).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من [هـ].\n(^٣) في [ط]: (مختلف).\n(^٤) في [هـ]: (لنزايد)، وفي [ط]: (بعرافيته)، وفي [أ، ح، ز]: (مرانق).\n(^٥) سقط من [ز].\n(^٦) حسن؛ وصرح ابن إسحاق بالسماع عند أحمد، أخرجه أحمد (١١٧٧١)، وأصله عند البخاري (٢١٧٦)، ومسلم (١٥٩٥).","vol":"12","page":377},{"text":"٢٣٩٤٦ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن يحيى بن سعيد عن نافع عن أبي سعيد أنه سمع النبي -ﷺ- يقول: \"الدينار بالدينار، والدرهم بالدرهم، ليس بينهما فضل، ولا يباع عاجل بآجل\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢١٧٧)، ومسلم (١٥٩٥).","vol":"12","page":377},{"text":"٢٣٩٤٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن ابن عون عن نافع عن أبي سعيد عن النبي (ﷺ) (^١) بمثله (^٢) (^٣).\n_________\n(^١) في [أ، ح]: (﵇).\n(^٢) تأخر هذا الخبر عن الذي يليه في [أ، ح، ط، هـ].\n(^٣) صحيح؛ أخرجه البخاري (٢١٧٧)، ومسلم (١٥٩٣).","vol":"12","page":378},{"text":"٢٣٩٤٨ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن (محمد) (^١) بن عمرو عن أبي سلمة عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"لا يصلح درهم (بدرهمين) (^٢) ولا صاع بصاعين، الدينار بالدينار والدرهم بالدرهم\" (^٣).\n_________\n(^١) سقط من [ز].\n(^٢) في [أ، ح، ط]: (بدرهم).\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٢٠٨٠)، ومسلم (١٥٩٥).","vol":"12","page":378},{"text":"٢٣٩٤٩ - حدثنا أبو بكر قال: حدثنا يعلى بن (عبيد عن) (^١) فضيل بن غزوان عن ابن أبي (نُعْم) (^٢) عن أبي هريرة عن النبي -ﷺ- قال: \"الفضة بالفضة وزن بوزن مثل بمثل، والذهب بالذهب وزن بوزن، (مثل بمثل) (^٣)، فما زاد فهو ربا، ولا (تباع) (^٤) ثمرة حتى يبدو صلاحها\" (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح، ط]: (نعيم).\n(^٣) سقط من [أ، هـ، ح، ط].\n(^٤) في [ط، ح]: (يباع).\n(^٥) صحيح؛ أخرجه مسلم (١٥٨٨)، وأحمد (٧٥٥٨).","vol":"12","page":378},{"text":"٢٣٩٥٠ - حدثنا أبو بكر قال: حدثنا ابن نمير عن فضيل بن (غزوان) (^١) قال: حدثني أبو دهقانة قال: كنت جالسا عند عبد اللَّه بن عمر فقال: أتى رسول اللَّه -ﷺ-\n⦗٣٧٩⦘\nضيف فقال لبلال: \"ائتنا بطعام\"، فذهب بلال إلى صاعين من تمر (فاشترى) (^٢) به صاعا من تمر جيد، وكان تمرهم (دونا) (^٣)، فأعجب النبي -ﷺ- التمر فقال النبي -ﷺ-: \"من أين هذا التمر\"، فأخبره أنه بدل صاعين بصاع فقال رسول اللَّه -ﷺ-: \"رد علينا تمرنا\" (^٤).\n_________\n(^١) في [ز]: (غرول).\n(^٢) في [أ، هـ]: (اشترى).\n(^٣) في [أ، ح، ط، ز]: (دون).\n(^٤) مجهول؛ لجهالة أبي دهقانة، أخرجه أحمد (٤٧٢٨)، وعبد بن حميد (٨٢٥)، وأبو يعلى (٥٧١٠)، والطبراني (١٠٢٨).","vol":"12","page":378},{"text":"٢٣٩٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن فضيل عن (^١) أبي دهقانة عن ابن عمر عن النبي -ﷺ- (^٢) بمثله (^٣).\n_________\n(^١) في [أ، ح، ط]: زيادة (ابن).\n(^٢) في [أ، ح، ز]: (﵇).\n(^٣) مجهول؛ لجهالة أبي دهقانة، وانظر: ما قبله.","vol":"12","page":379},{"text":"٢٣٩٥٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن (خالد) (^١) عن أبي قلابة عن أبي الأشعث عن عبادة (^٢) بن الصامت قال: قال رسول اللَّه -ﷺ-: \"الذهب بالذهب، والفضة (بالفضة) (^٣)، والشعير بالشعير، والملح بالملح، مثلا (بمثل) (^٤) يدا بيد، فإذا اختلفت هذه الأصناف فبيعوا كيف شئتم إذا كان يدا بيد\" (^٥).\n_________\n(^١) في [ز]: (خلد).\n(^٢) في [ز]: زيادة (مثله).\n(^٣) سقطت (بالفضة) من [طـ]، وزاد في [هـ] بعدها: (والبر بالبر).\n(^٤) في [ز]: (بمثلا).\n(^٥) صحيح؛ أخرجه مسلم (١٥٨٧)، وأحمد (٢٢٧٢٧).","vol":"12","page":379},{"text":"٢٣٩٥٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسماعيل بن أبي خالد عن حكيم (بن) (^١) جابر عن عبادة بن الصامت قال: سمعت النبي -ﷺ- يقول: \"الذهب بالذهب الكفة بالكفة، (والفضة بالفضة) (^٢) الكفة بالكفة حتى (خص) (^٣) الملح\"، فقال عبادة: إني واللَّه ما أبالي أن (لا) (^٤) أكون بأرض بها معاوية (^٥).\n_________\n(^١) في [ط]: (عن).\n(^٢) سقط من: [ط].\n(^٣) في [أ، ح، ط]: (حصر)، وفي [هـ]: (خلص إلى).\n(^٤) في [ط]: سقط (لا).\n(^٥) رجاله ثقات، لكن شكك البخاري في التاريخ الكبير ٣/ ١٢، في سماع حكيم من عبادة، أخرجه أحمد (٢٢٧٢٤)، والنسائي ٧/ ٢٢٧، وابن الجارود (٦٥٢)، والطحاوي ٤/ ٦٧، والشاشي (١٢٥٢)، والبيهقي ٥/ ٢٧٨، والمزي ٧/ ١٦٤، وأصله عند مسلم (١٥٨٧).","vol":"12","page":380},{"text":"٢٣٩٥٤ - حدثنا أبو بكر قال: (حدثنا وكيع) (^١) قال: حدثنا إسماعيل بن مسلم العبدي قال: حدثنا أبو المتوكل الناجي عن (أبي) (^٢) سعيد الخدري، قال: قال رسول اللَّه -ﷺ-: \"الذهب بالذهب، والفضة بالفضة، والبر بالبر، والشعير بالشعير، والتمر بالتمر، والملح بالملح (يدًا بيد مثلًا بمثل) (^٣) فمن زاد (أو) (^٤) استزاد فقد أربى، الآخذ والمعطي فيه سواء\" (^٥).\n_________\n(^١) سقط من: [ح].\n(^٢) في [ز]: سقط (أبي).\n(^٣) في [هـ]: (مثلًا بمثل يدًا بيد)، وفي [ح، ط، أ]: (مثلًا بمثل).\n(^٤) في [أ، ح، ط، ز]: (و).\n(^٥) صحيح؛ أخرجه مسلم (١٥٨٤)، وأحمد (١١٩٢٨)، وأصله في البخاري (٢١٧٦).","vol":"12","page":380},{"text":"٢٣٩٥٥ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن جبلة بن\n⦗٣٨١⦘\n(سحيم) (^١) عن عبد اللَّه بن عمر (عن عمر) (^٢) قال: أيها الناس! لا تشتروا دينارا بدينارين، ولا درهما بدرهمين، فإني أخاف عليكم (الرما) (^٣)، قيل: وما (الرّما) (^٤)؟ قال: الذي تدعونه (الربا) (^٥) (^٦).\n_________\n(^١) في [جـ]: (عم)، وكذلك في (ز).\n(^٢) سقط (عن عمر) من [أ، هـ].\n(^٣) في [أ، ح]: (رنا)، وفي [ط]: (ربا).\n(^٤) في [أ، ط، ح]: (الرنا).\n(^٥) في [ط]: (الرنا).\n(^٦) صحيح.","vol":"12","page":380},{"text":"٢٣٩٥٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن (عياش) (^١) العامري عن مسلم بن (نذير) (^٢) السعدي قال: سئل علي عن الدرهم بالدرهمين فقال: الربا العجلان (^٣).\n_________\n(^١) في [جـ، ز، هـ]: (عباس).\n(^٢) في [أ، ح، ط، جـ]: (بريد)، وفي [ز]: (زيد)، وفي (ع): (بكير).\n(^٣) حسن؛ مسلم بن نذير صدوق.","vol":"12","page":381},{"text":"٢٣٩٥٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن ليث عن مجاهد (عن) (^١): أربعة عشر من أصحاب محمد (ﷺ) (^٢) (أنهم) (^٣) قالوا: الذهب بالذهب والفضة بالفضة، و(اتقوا) (^٤) الفضل، منهم: أبو بكر وعمر وعثمان وعلي وسعد وطلحة والزبير (^٥).\n_________\n(^١) في [أ، ح، هـ]: (قال).\n(^٢) سقط من: [ز].\n(^٣) سقط من [هـ].\n(^٤) في [ح]: (أولوا)، وفي [هـ، ز، أ]: (اربوا).\n(^٥) ضعيف منقطع؛ ليث ضعيف، مجاهد لا يروي عنهم.","vol":"12","page":381},{"text":"٢٣٩٥٨ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن زيد بن جبير قال: سأل رجل ابن عمر عن الذهب والفضة فقال ابن عمر: الذهب بالذهب، والفضة بالفضة وزن بوزن (^١).\n_________\n(^١) صحيح.","vol":"12","page":382},{"text":"٢٣٩٥٩ - حدثنا أبو بكر قال: حدثنا (وكيع حدثنا) (^١) ابن أبي ليلى عن الحكم عن عبد الرحمن ابن أبي ليلى قال: قال عمر: (لا تبيعوا) (^٢) الدرهم بالدرهمين فإن ذلك هو الربا العجلان (^٣).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [جـ].\n(^٣) ضعيف؛ لضعف بن أبي ليلى.","vol":"12","page":382},{"text":"٢٣٩٦٠ - حدثنا أبو بكر قال: حدثنا ابن إسحاق (^١) عن (وهيب) (^٢) عن يحيى ابن أبي إسحاق عن عبد الرحمن بن أبي بكرة (عن أبيه) (^٣) قال: نهانا رسول اللَّه -ﷺﷺ- أن نبيع الذهب بالذهب والفضة بالفضة إلا سواء بسواء، وأمرنا أن نبيع الذهب بالفضة والفضة بالذهب كيف شئنا (^٤).\n_________\n(^١) هو أحمد بن إسحاق الحضرمي كما في مسند أبي عوانة (٣/ ٣٧٣)، والاستذكار (٦/ ٣٤٩).\n(^٢) في [ز]: (وهب).\n(^٣) سقط من: [أ، ح، ط].\n(^٤) صحيح؛ أخرجه البخاري (٢١٨٢)، ومسلم (١٥٩٠).","vol":"12","page":382},{"text":"٢٣٩٦١ - حدثنا أبو بكر قال: حدثنا (يعلى) (^١) عن الكلبي عن (سلمة) (^٢) (بن السائب) (^٣) عن أبي رافع عن أبي بكر قال: سمعت النبي -ﷺ- (^٤) يقول: \"الذهب\n⦗٣٨٣⦘\nبالذهب (وزن بوزن) (^٥)، والفضة بالفضة (وزن بوزن) (^٦)، الزائد والمستزيد في النار\" (^٧).\n_________\n(^١) في [هـ]: (أبو يعلى).\n(^٢) في [هـ]: (أبي سلمة).\n(^٣) سقط من [هـ].\n(^٤) في [ز]: (﵇).\n(^٥) في [جـ، ز]: (وزنا بوزن).\n(^٦) في [ز]: (وزنا بوزن)، وفي [ط]: سقط (بوزن).\n(^٧) ضعيف جدًا، الكلبي محمد بن السائب متروك، أخرجه أبو يعلى (٥٥)، وإسحاق والمصنف في المسند كما في المطالب (١٣٦٩)، والمروزي في مسند أبي بكر (٨١)، والحارث كما في البغية (٤٤١)، وعبد بن حميد (٦)، والبزار (٤٥).","vol":"12","page":382},{"text":"٢٣٩٦٢ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا شعبة قال: (أخبرنا) (^١) حبيب بن أبي ثابت قال: سمعت أبا النهال قال: (سألت) (^٢) البراء بن عازب وزيد ابن أرقم عن الصرف، فكلاهما يقول: نهى رسول اللَّه -ﷺ- عن بيع الورق بالذهب دينا (^٣).\n_________\n(^١) في [ز]: (حدثنا).\n(^٢) في [أ، ح، ط]: (سمعت).\n(^٣) صحيح؛ أخرجه البخاري (٢١٨٠)، ومسلم (١٥٨٩).","vol":"12","page":383},{"text":"٢٣٩٦٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا نصر بن (علي) (^١) (الجهضمي) (^٢) عن قيس بن رباح (الحداني) (^٣) عن (ملكة) (^٤) ابنة (هانئ) (^٥) قالت: دخلت على عائشة وعليَّ (سواران) (^٦) من فضة فقلت: يا أم المؤمنين!\n⦗٣٨٤⦘\n(أبيعهما) (^٧) بدراهم؟ فقالت: (لا) (^٨)، الفضة بالفضة وزن بوزن مثل بمثل (^٩).\n_________\n(^١) كذا في النسخ، وصوابه نصر بن عائذ كما في كتب التراجم، انظر: التاريخ الكبير ٧/ ١٥٥، و٨/ ١٠٣، والجرح والتعديل ٨/ ٤٧٠، والمغني للذهبي ٢/ ٦٩٦، ولسان الميزان ٦/ ١٥٥.\n(^٢) في [أ، ح، ط]: (عن الحمصي).\n(^٣) في [طـ]: (الحدابى).\n(^٤) كذا في النسخ، وفي التاريخ الكبير (٧/ ١٥٥)، والثقات (٧/ ٣٣٠): (مليكة).\n(^٥) سقط من: [ز].\n(^٦) في [ح، ز]: (سواربن).\n(^٧) في [أ، هـ]: (أبيعها).\n(^٨) سقط من [أ، هـ، ح، ط].\n(^٩) مجهول؛ لجهالة نصر.","vol":"12","page":383},{"text":"٢٣٩٦٤ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان قال: سمعت عبد العزيز بن حكيم (^١) يقول: شهدت ابن عمر وأتاه رجل من أهل البصرة فقال: إني جئت من عند قوم يصرفون الدراهم الصغار فيأخذون بها كبارا، قال: أيزدادون؟ قال: نعم! قال: لا! إلا وزنا بوزن (^٢).\n_________\n(^١) عبد العزيز بن حكيم صدوف، وهو من رجال أحمد، ولم يترجم في الإكمال ولا في تعجيل المنفعة، وهو عبد العزيز بن حكيم الحضرمي، أبو يحيى الكوفي، ويقال: ابن أبي حكيم، روى عن زيد بن أرقم وعبد اللَّه بن عمر وطلحة بن مصرف وأبي إدريس وأبي بريدة وعنه إسرائيل وجعفر الأحمر وخالد بن عبد اللَّه الطحان وزحر بن الحسن وزهير بن معاوية وسفيان الثوري وسليمان بن عبد اللَّه بن وهب، وشريك وأبو الصباح عبد الغفور بن سعيد الأنصاري والقاسم بن مالك المازني ومحمد بن أبان ومحمد بن فضيل والمعتمر بن سليمان وأبو عوانة، قال ابن معين: ثقة، وقال مرة: كوفي ليس به بأس، وقال أبو حاتم: ليس بقوي يكتب حديثه، وذكره ابن حبان في الثقات كما ذكره العجلي في ثقاته، وقال: كوفي ليس به بأس، وذكره العقيلي وابن الجوزي في الضعفاء، وامتنع جرير من الرواية عنه، قال خليفة: مات بعد الثلاثين ومائة.\n(^٢) حسن؛ عبد العزيز بن حكيم صدوق.","vol":"12","page":384},{"text":"<span data-type='title' id=toc-3324>[٣٦٤] من قال: إذا صرفت فلا تفارقه وبينك وبينه لبس</span>","vol":"12","page":384},{"text":"٢٣٩٦٥ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن سعيد بن جبير عن ابن عمر قال: كنت أبيع الذهب بالفضة والفضة بالذهب، فأتيت\n⦗٣٨٥⦘\nالنبي (ﷺ) (^١) فسألته فقال: \"إذا (بايعت) (^٢) صاحبك فلا تفارقه وبينك وبينه لبس\" (^٣).\n_________\n(^١) سقط من: [ز]، وفي [أ، ح، ط]: (﵇).\n(^٢) في [ط، أ]: (تبايعت).\n(^٣) حسن؛ سماك صدوق، وقد انفرد برفعه برواية وألفاظ تخالف رواية من وقفه، أخرجه مرفوعًا أحمد (٤٨٨٣)، وأبو داود (٣٣٥٥)، والترمذي (١٢٤٢)، والنسائي (٧/ ٢٨١)، وابن ماجه (٢٢٦٢)، وابن حبان (٤٩٢٠)، والحاكم ٢/ ٤٤، والطيالسي (١٨٦٨)، والدارمي ٢/ ٢٥٩، وابن الجارود (٦٥٥)، والطحاوي في شرح المشكل (١٢٤٨)، والدارقطني (٣/ ٢٣)، والبيهقي ٥/ ٢٨٤، وابن عبد البر في التمهيد ٦/ ٢٩٢، وأخرجه موقوفًا المؤلف كما سبق [٢٣٩٨٥، ٢٣٩٦٤، ٢٣٩٦٦]، والنسائي ٧/ ٨٢، وأبو يعلى (٥٦٥٤)، وانظر: تلخيص الحبير ٣/ ٢٦.","vol":"12","page":384},{"text":"٢٣٩٦٦ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن عبد العزيز بن حكيم قال: سمعت ابن عمر يقول: إذا صرفت دينارا فلا تقم حتى تأخذ ثمنه (^١).\n_________\n(^١) حسن؛ عبد العزيز بن حكيم صدوق.","vol":"12","page":385},{"text":"٢٣٩٦٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة قال: (سمع) (^١) (عمرو) (^٢) بن عمر يقول: (قال عمر) (^٣): (إذا) (^٤) استنظرك (حلب) (^٥) ناقة فلا (تنظره) (^٦) يعني: في الصرف (^٧).\n_________\n(^١) في [ز]: (سمعت).\n(^٢) سقط من: [ز].\n(^٣) سقط من: [ز].\n(^٤) سقطت من [هـ].\n(^٥) في [ط]: (صلب).\n(^٦) في [ح، ط، أ]: (تنتظره).\n(^٧) صحيح؛ أخرجه عبد الرزاق (٣٤٥٥١)، وابن جرير في مسند عمر من تهذيب الآثار (١٠٥٤).","vol":"12","page":385},{"text":"٢٣٩٦٨ - حدثنا أبو بكر قال: حدثنا الثقفي عن أيوب عن أبي قلابة أن طلحة اصطرف دنانير بوزن فنهاه عمر أن يفارقه حتى يستوفي (^١).\n_________\n(^١) منقطع؛ أبو قلابة لا يروي عن طلحة.","vol":"12","page":386},{"text":"٢٣٩٦٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبيد اللَّه بن أبي يزيد عن ابن عباس عن أسامة قال: قال رسول اللَّه -ﷺ-: \"إنما الربا في النساء\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٥٩٦)، والنسائي (٧/ ٢٨١)، وأحمد (٢١٧٧٨)؛ وبنحوه البخاري (٢١٧٩).","vol":"12","page":386},{"text":"٢٣٩٧٠ - حدثنا أبو بكر قال: حدثنا غندر عن هشام عن الحسن وابن سيرين (قالا) (^١): إذا بعت ذهبا (لفضة) (^٢) فلا تفارقه وبينك وبينه شرط إلا هاء وهاء.\n_________\n(^١) في [ط]: (قال).\n(^٢) في [جـ، ح، ز] (بفضه).","vol":"12","page":386},{"text":"٢٣٩٧١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن عقبة أبي (الأخضر) (^١) قال: سئل ابن عمر عن الذهب يباع بنسيئة، فقال: سمعت عمر بن الخطاب على هذا المنبر وسئل عنه فقال: كل ساعة استنسأه فهو ربا (^٢).\n_________\n(^١) في [أ، ح، ط، جـ]: (الأحصر)، وفي [ز]: (الاحضر).\n(^٢) مجهول؛ لجهالة عقبة أبي الأخضر.","vol":"12","page":386},{"text":"٢٣٩٧٢ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة (عن إبراهيم) (^١) قال: لا (يفترقا) (^٢) إلا (وقد) (^٣) تصرم ما بينهما.\n_________\n(^١) سقط من [هـ، أ، ح].\n(^٢) في [أ، ح، ط]: (تفترقا).\n(^٣) في [ط، أ]: (دفك).","vol":"12","page":386},{"text":"٢٣٩٧٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة [عن (شباك) (^١) عن إبراهيم] (^٢) عن شريح قال: أحب إلي في الصرف أن (يتصادرا) (^٣) وليس بينهما لبس.\n_________\n(^١) في [أ، ح، ط، جـ]: (سباك).\n(^٢) في [ز]: سقط ما بين المعكوفين.\n(^٣) في [ح]: (يتشاورا)، وفي [أ، ط]: (يتصاورا).","vol":"12","page":387},{"text":"<span data-type='title' id=toc-3325>[٣٦٥] من كره الصرف</span>","vol":"12","page":387},{"text":"٢٣٩٧٤ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن (حبيب) (^١) بن شهيد قال: جاء (بديل) (^٢) العقيلي إلى ابن سيرين ومعه رجل فقال: إن هذا يسألك عن الصرف، فقال: نهى عنه النبي -ﷺ- وأبو بكر وعمر وعثمان (^٣).\n_________\n(^١) في [ح]: (حميد).\n(^٢) في [ط]: (ليلى)، وفي [هـ، س]: (ليل)، وفي [ح، أ]: (بدليل).\n(^٣) مرسل؛ ابن سيرين تابعي لم يدرك الشيخين.","vol":"12","page":387},{"text":"٢٣٩٧٥ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن قتادة عن سعيد بن المسيب أن عليا وعثمان نهيا عن الصرف (^١).\n_________\n(^١) صحيح.","vol":"12","page":387},{"text":"٢٣٩٧٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن سَلِيم بن حيان عن أبي غالب عن أبي أمامة قال: سمعته يقول: الصرف ربا (^١).\n_________\n(^١) حسن؛ أبو غالب صدوق.","vol":"12","page":387},{"text":"٢٣٩٧٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا جرير بن (حازم) (^١) عن محمد بن أبي يعقوب عن يحيى الطويل (^٢) قال: سئل علي عن الصرف فقال: ذلك الربا العجلان (^٣).\n_________\n(^١) في [ز]: سقط (ابن حازم).\n(^٢) في المحلى (٨/ ٤٩٩)، نقلًا عن سنن سعيد بن منصور زيادة (عن رجل من همدان).\n(^٣) مجهول منقطع؛ يحيى الطويل مجهول لم يدرك عليًا.","vol":"12","page":388},{"text":"٢٣٩٧٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أبو (خلدة) (^١) عن أبي العالية قال: لو مررت بدار صيرفي وأنا عطشان ما (استسقيته) (^٢) ماء.\n_________\n(^١) في [ز]: (خالد عن قتادة).\n(^٢) في [أ، ح]: (استقيه)، وفي [ز]: (استقيت)، وفي [هـ]: (استسقيه).","vol":"12","page":388},{"text":"<span data-type='title' id=toc-3326>[٣٦٦] الرجل يشتري العبد له المال أو النخل فيه التمر</span>","vol":"12","page":388},{"text":"٢٣٩٧٩ - حدثنا أبو بكر قال: حدثنا (سفيان) (^١) بن عيينة عن الزهري عن سالم (عن) (^٢) أبيه عن النبي (﵇) (^٣) قال: \"من باع نخلا (بعد) (^٤) أن (تؤبر) (^٥) فثمرته (للبائع) (^٦) إلا أن يشترطه المبتاع، ومن باع عبدا وله مال، فماله للبائع إلا أن يشترطه المبتاع\" (^٧).\n_________\n(^١) في [ح، ط، أ]: (شيبان).\n(^٢) سقط من: [هـ].\n(^٣) في [جـ، ط]: (ﷺ).\n(^٤) في [ز]: (قبل).\n(^٥) في [ط، أ، ح]: (بذر).\n(^٦) في [ط]: (المباع).\n(^٧) صحيح؛ أخرجه البخاري (٢٢٠٦)، ومسلم (١٥٤٣).","vol":"12","page":388},{"text":"٢٣٩٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان [عن سلمة بن كهيل] (^١) عمن سمع جابر بن عبد اللَّه يقول: قال (^٢) رسول اللَّه -ﷺ-: \"من (اشترى) (^٣) عبدًا وله مال فماله للبائع إلا أن (يشترط) (^٤) المبتاع\" (^٥).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) في [ز]: زيادة (قال).\n(^٣) في [هـ]: (باعه).\n(^٤) في [جـ]: (يشترطه).\n(^٥) مجهول؛ لإبهام الراوي عن جابر، أخرجه أحمد (١٤٢١٤)، وأبو داود (٣٤٣٥)، وأبو يعلى (٢١٣٩)، والبيهقي ٥/ ٣٢٦، كما أخرجه النسائي في الكبرى (٤٩٨٣)، وابن حبان (٤٩٢٤)، وابن عدي ٣/ ١١١٧، وابن ماجه (٥٩٢٩).","vol":"12","page":389},{"text":"٢٣٩٨١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن عبد العزيز (بن) (^١) رفيع عن عطاء وابن أبي مليكة قالا: قال رسول اللَّه -ﷺ-: \"من باع عبدا وله مال فماله للبائع إلا أن يشترط المبتاع، يقول: اشتريته منك وماله، ومن باع نخلا قد (أبر) (^٢) فثمرته للبائع إلا أن يشترط المبتاع\" (^٣).\n_________\n(^١) في [ط]: (عن).\n(^٢) في [هـ]: (أدبر).\n(^٣) مرسل، أخرجه النسائي في الكبرى (٤٩٨٤)، وعبد الرزاق (١٤٦٢٤).","vol":"12","page":389},{"text":"٢٣٩٨٢ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن (أشعث) (^١) عن أبي الزبير عن جابر (^٢).\n_________\n(^١) في [جـ]: (اشعب).\n(^٢) ضعيف؛ لضعف أشعث.","vol":"12","page":389},{"text":"٢٣٩٨٣ - (و) (^١) عن أشعث عن نافع عن ابن عمر قالا: من باع نخلا (فالثمرة) (^٢) للبائع إلا أن يشترط المشتري، ومن باع عبدا له مال فالمال للبائع إلا أن يشترط المبتاع (^٣).\n_________\n(^١) سقط من [ز].\n(^٢) في [أ]: (فثمره).\n(^٣) ضعيف؛ لضعف أشعث.","vol":"12","page":390},{"text":"٢٣٩٨٤ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: قال علي: من باع عبدا وله مال فالمال للبائع (إلا أن يشترط المبتاع) (^١)، ومن باع نخلا قد أبرت -يعني: لقحت- (فثمرته) (^٢) للبائع إلا أن يشترط المبتاع، قضى به رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) سقط من [أ، ح، ط].\n(^٢) في [جـ]: (فثمرتها).\n(^٣) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"12","page":390},{"text":"٢٣٩٨٥ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عبيد (اللَّه) (^١) (عن) (^٢) نافع عن ابن عمر قال: قال عمر: من باع عبدا وله مال فماله لسيده إلا أن يشترط الذي اشتراه (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (بن).\n(^٣) صحيح.","vol":"12","page":390},{"text":"٢٣٩٨٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن الشيباني عن الشعبي عن عبد اللَّه بن عتبة وشريح قالا: إذا باعه وله مال فماله للمشتري.","vol":"12","page":390},{"text":"٢٣٩٨٧ - [حدثنا أبو بكر قال: حدثنا وكيع عن شعبة قال: سألت الحكم عنه فقال: المال للمشتري] (^١).\n_________\n(^١) سقط الخبر من [أ، هـ، ح، ط].","vol":"12","page":390},{"text":"٢٣٩٨٨ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) (عن) (^٢) حنظلة عن طاوس سئل عن رجل اشترى عبدا (وله مال) (^٣) وشرط ماله، قال: ماله له، وإن لم يشترط فماله لسيده.\n_________\n(^١) في [ع]: (عبد اللَّه).\n(^٢) في [جـ، ز] (بن).\n(^٣) زائدة في [ز].","vol":"12","page":391},{"text":"٢٣٩٨٩ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: إذا بيع وله مال فماله للمشتري.","vol":"12","page":391},{"text":"٢٣٩٩٠ - [حدثنا أبو بكر قال: حدثنا غندر عن أشعث عن الحسن قال: إذا باعه وله مال فماله للمشتري] (^١).\n_________\n(^١) سقط الخبر من [أ، هـ، ط]، وفي [ز]: تكرر الخبر.","vol":"12","page":391},{"text":"٢٣٩٩١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن محمد أنه كان لا يرى بأسًا إذا باع الرجل غلامه وله مال أن يقول: (^١) (أبيعكه) (^٢) وماله.\n_________\n(^١) في [ز]: زيادة (يقول).\n(^٢) في [ز]: (أبيعكها)، وفي [ح، هـ]: (أبيعك).","vol":"12","page":391},{"text":"<span data-type='title' id=toc-3327>[٣٦٧] في دابة بدابة و(دراهم) (^١) معجلة</span>\n_________\n(^١) في [ح، هـ]: (درهم).","vol":"12","page":391},{"text":"٢٣٩٩٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن أيوب عن محمد أنه كان لا يرى بأسا دابة بدابة و(دراهم) (^١)، الدابة معجلة والدراهم نسيئة.\n_________\n(^١) في [ح، هـ]: (درهم).","vol":"12","page":391},{"text":"٢٣٩٩٣ - حدثنا أبو بكر قال: حدثنا سهل (بن) (^١) يوسف عن أشعث عن الحسن ومحمد: بقرة ببقرة بينهما (دراهم) (^٢)، (الدراهم) (^٣) نسيئة، قال محمد: لا بأس به.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [هـ، ح]: (درهم).\n(^٣) في [هـ، أ]: (والدراهم)، وفي [ح، ط]: (الدرهم).","vol":"12","page":392},{"text":"٢٣٩٩٤ - وكرهه الحسن.","vol":"12","page":392},{"text":"٢٣٩٩٥ - حدثنا أبو بكر قال: حدثنا بعض المشيخة عن قيس عن العلاء بن المسيب عن حماد عن إبراهيم قال: لا بأس أن يباع البعير بالبعير بينهما (العشرة) (^١) (الدراهم) (^٢) إذا كان الحيوان معجلا والدراهم (مؤخرة) (^٣)، وكرهه إذا كانت الدراهم معجلة والحيوان (مؤخرًا) (^٤).\n_________\n(^١) في [جـ، ز]: (عشره).\n(^٢) في [ز]: (دراهم).\n(^٣) في [هـ، أ]: (موجودة).\n(^٤) في [أ، هـ، ح، ط، جـ]: (مؤخرة).","vol":"12","page":392},{"text":"<span data-type='title' id=toc-3328>[٣٦٨] في العنب متى يباع</span>؟","vol":"12","page":392},{"text":"٢٣٩٩٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن حميد عن أنس قال: سمعته يقول: لا يباع العنب حتى يسود (^١).\n_________\n(^١) صحيح.","vol":"12","page":392},{"text":"٢٣٩٩٧ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة (عن\n⦗٣٩٣⦘\nحميد) (^١) عن أنس أن النبي -ﷺ- نهى عن بيع العنب حتى يسود (^٢).\n_________\n(^١) سقط من: [ز]: (عن حميد).\n(^٢) صحيح؛ أخرجه أحمد (١٣٣١٤)، وأبو داود (٣٣٧١)، والترمذي (١٢٢٨)، وابن ماجه (٢٢١٧)، وأبو يعلى (٣٧٤٤)، والطحاوي (٤/ ٢٤)، وابن حبان (٤٩٩٤)، والحاكم ٢/ ١٩، والبيهقي ٥/ ٣٠٣، والبغوي (٢٠٨٢)، والدارقطني ٣/ ٤٧.","vol":"12","page":392},{"text":"<span data-type='title' id=toc-3329>[٣٦٩] في الشفعة على رؤوس الرجال</span>","vol":"12","page":393},{"text":"٢٣٩٩٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن أبي شيبة عن عيسى بن الحارث عن شريح أنه قال: في الشفعة على قدر الأنصباء.","vol":"12","page":393},{"text":"٢٣٩٩٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر.","vol":"12","page":393},{"text":"٢٤٠٠٠ - وعن سفيان عن ابن جريج عن عطاء (قالا) (^١): الشفعة بالحصص.\n_________\n(^١) في [أ، ح، ط، ز]: (قال).","vol":"12","page":393},{"text":"٢٤٠٠١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أشعث عن عامر قال: الشفعة على رؤوس (الرجال) (^١).\n_________\n(^١) في [جـ]: (الجبال).","vol":"12","page":393},{"text":"٢٤٠٠٢ - (^١) [حدثنا أبو بكر قال: حدثنا أبو معاوية عن أشعث عن الشعبي قال: الشفعة على رؤوس الرجال] (^٢).\n_________\n(^١) سند الحديث رقم (٢٤٠٦١) ناقص إلى رؤوس الرجال في [جـ، ز].\n(^٢) سقط ما بين المعكوفين في [جـ، ز].","vol":"12","page":393},{"text":"٢٤٠٠٣ - وقال الحسن: هي على قدر الأنصباء.","vol":"12","page":394},{"text":"٢٤٠٠٤ - [حدثنا أبو بكر قال: حدثنا وكيع قال: سمعت سفيان يقول: الشفعة والقسامة والعقل على رؤوس الرجال] (^١).\n_________\n(^١) سقط الخبر من [ز].","vol":"12","page":394},{"text":"٢٤٠٠٥ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن أبي شيبة عن الحكم قال: هي على رؤوس الرجال.","vol":"12","page":394},{"text":"٢٤٠٠٦ - حدثنا أبو بكر قال: حدثنا معاذ عن أشعث عن الحسن قال: الشفعة على قدر الأنصباء.","vol":"12","page":394},{"text":"<span data-type='title' id=toc-3330>[٣٧٠] الشفعة بالأبواب والحدود</span>","vol":"12","page":394},{"text":"٢٤٠٠٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان (عن) (^١) الشيباني عن الشعبي قال: الشفعة بالحدود ولا شفعة بالأبواب.\n_________\n(^١) سقط من: [ز].","vol":"12","page":394},{"text":"٢٤٠٠٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا) (^١) سفيان عن إبراهيم (ابن) (^٢) مهاجر عن إبراهيم قال: الشفعة بالأبواب.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ح، ط]: (عن).","vol":"12","page":394},{"text":"٢٤٠٠٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عامر عن شريح قال: الشفعة (بالحيطان) (^١).\n_________\n(^١) في [ز، جـ]: (للحيطان).","vol":"12","page":394},{"text":"٢٤٠١٠ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن الشيباني عن الشعبي قال: الشفعة بالأبواب ليس بشيء، إنما الشفعة بالحدود.","vol":"12","page":395},{"text":"<span data-type='title' id=toc-3331>[٣٧١] الصفر بالحديد نسيئة</span>","vol":"12","page":395},{"text":"٢٤٠١١ - حدثنا أبو بكر قال: حدثنا شبابة عن شعبة قال: سألت الحكم وحمادا عن الصفر بالحديد نسيئة فكره ذلك حماد.","vol":"12","page":395},{"text":"٢٤٠١٢ - ولم ير به الحكم بأسًا.","vol":"12","page":395},{"text":"<span data-type='title' id=toc-3332>[٣٧٢] المكاتب يجيء بمكاتبته جميعا</span>","vol":"12","page":395},{"text":"٢٤٠١٣ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن ابن عون عن محمد قال: أراد مكاتب أن يعطي مولاه المال (كله) (^١)، فقال: لا آخذه إلا نجوما، (فكتب) (^٢) له عثمان عتقه، فأخذ المال (و) (^٣) قال: أنا أعطيكه نجوما، فلما رأى ذلك الرجل أخذ المال (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ح، ط، ز]: (وكتب).\n(^٣) في [أ، ح، ز، ط]: (أو).\n(^٤) منقطع؛ محمد بن سيرين لا يروي عن عثمان.","vol":"12","page":395},{"text":"٢٤٠١٤ - حدثنا أبو بكر قال: حدثنا علي بن هاشم عن (ابن) (^١) أبي ليلى عن (أبيه عن) (^٢) ضبة قال: رفع إلى عمر مكاتب جاء بالمال بجملته، فقال مولاه: لا\n⦗٣٩٦⦘\nأقبله منك، إنما كاتبتك لآخذه منك نجوما في السنين (ينفعني) (^٣)، ولعلك مع ذلك (أن) (^٤) تموت فأرثك، فأمر عمر بالمال فوضعه في بيت المال ثم (أجراه) (^٥) عليه نجوما وأمضى عتقه (^٦).\n_________\n(^١) سقط من [أ، ح، ط].\n(^٢) في [أ، جـ، ح، ز، ط، هـ]: (أبي) وضبة بن محصن.\n(^٣) في [جـ]: (لينفعنى).\n(^٤) سقط من [ح، ط، هـ].\n(^٥) في [ط]: (أجره).\n(^٦) ضعيف منقطع؛ ابن أبي ليلى ضعيف، وابن أبي ليلى لم يدرك ضبة.","vol":"12","page":395},{"text":"٢٤٠١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن عبد العزيز بن رفيع عن أبي بكر بن عمرو بن حزم أن رجلًا كاتب غلاما له فنجمها عليه نجوما فأتاه بمكاتبته كلها، فأبى أن يقبلها المولى إلا نجوما، فأتى المكاتب عمر (فأرسل) (^١) إلى مولاه فجاء فعرض عليه المال، فأبى أن يأخذه فقال عمر: يا يرفأ (ادفعه) (^٢) في بيت المال، وقال للمولى: (خذها) (^٣) نجوما، وقال للمكاتب: اذهب حيث شئت (^٤).\n_________\n(^١) في [أ، ح، ط، ز]: (فأرسله).\n(^٢) في [ط، ح]: (دفعه)، وفي [جـ]: (رفعه).\n(^٣) في [ز]: (خذ).\n(^٤) منقطع؛ أبو بكر لا يروي عن عمر.","vol":"12","page":396},{"text":"<span data-type='title' id=toc-3333>[٣٧٣] في الفلس بالفلسين</span>","vol":"12","page":396},{"text":"٢٤٠١٦ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن مجاهد قال: لا بأس بالفلس بالفلسين يدا بيد.","vol":"12","page":396},{"text":"٢٤٠١٧ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن طاوس مثله.","vol":"12","page":396},{"text":"٢٤٠١٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الشيباني عن حماد قال: لا بأس بالفلس بالفلسين يدا بيد.","vol":"12","page":397},{"text":"<span data-type='title' id=toc-3334>[٣٧٤] الرجل يبيع العبد وعليه دين</span>","vol":"12","page":397},{"text":"٢٤٠١٩ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن الشيباني عن [الشعبي عن عبد اللَّه بن عتبة وشريح في الرجل يبيع العبد وعليه دين قال] (^١): دينه على مولاه ولا يجاوز ثمنه، وإذا باعه وله مال فماله للذي ابتاعه -يعني المشتري.\n_________\n(^١) سقط من [هـ].","vol":"12","page":397},{"text":"٢٤٠٢٠ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: إذا بيع العبد وعليه دين وله مال، فماله للذي ابتاعه. (ودينه على الذي باعه) (^١).\n_________\n(^١) سقط ما بين المعكوفين من [أ، هـ، ح، ط].","vol":"12","page":397},{"text":"٢٤٠٢١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (أخبرنا) (^١) ابن عون وهشام وأشعث عن محمد عن شريح في العبد (يباع) (^٢) وعليه دين، قال: دينه على من باعه وأكل ثمنه.\n_________\n(^١) في [س]: (حدثنا).\n(^٢) سقط من [أ، هـ، ط].","vol":"12","page":397},{"text":"٢٤٠٢٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن (ابن) (^١) سيرين أن (عبد الرحمن) (^٢) بن (أُذَيْنة) (^٣) أتى في عبد ركبه دين، فقال: ماله بدينه.\n_________\n(^١) في [ط]: (أبي).\n(^٢) في [ز]: (عبد اللَّه).\n(^٣) في [ط، جـ]: (ادينه).","vol":"12","page":397},{"text":"<span data-type='title' id=toc-3335>[٣٧٥] رجل اشترى دابة فسافر عليها ثم وجد بها عيبا</span>","vol":"12","page":398},{"text":"٢٤٠٢٣ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن أيوب عن ابن سيرين قال: اشترى رجل من رجل دابة فسافر عليها، فلما رجع وجد بها عيبا فخاصمه إلى شريح فقال (^١): أنت أذنت له في ظهرها.\n_________\n(^١) في [هـ]: زيادة (له).","vol":"12","page":398},{"text":"٢٤٠٢٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن غيلان عن الحكم في رجل اشترى دابة (فأهزلها) (^١) ثم وجد بها عيبا، قال: يردها (ويردّ) (^٢) معها ما بين (الهزال) (^٣) (والسمن) (^٤).\n_________\n(^١) في [جـ]: (فهزلها).\n(^٢) في [هـ]: (فيرد).\n(^٣) في [هـ]: (الهزول)، وفي [ز]: (الهزل).\n(^٤) في [أ، ح، ط]: (إلى الثمن)، وفي [جـ، ز]: (إلى السمن).","vol":"12","page":398},{"text":"<span data-type='title' id=toc-3336>[٣٧٦] الشاهدان يشهدان ثم يرجع أحدهما</span>","vol":"12","page":398},{"text":"٢٤٠٢٥ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن سفيان عن أبي حصين عن رجلين شهدا عند شريح فأمضى الحكم، ثم رجع أحدهما فلم يقبل شريح رجوعه.","vol":"12","page":398},{"text":"٢٤٠٢٦ - حدثنا أبو بكر قال: حدثنا (وكيع و) (^١) غندر عن شعبة عن الحكم وحماد، قال الحكم: لا يرد.\n_________\n(^١) سقط من [جـ].","vol":"12","page":398},{"text":"٢٤٠٢٧ - وقال حماد: يرد.","vol":"12","page":398},{"text":"٢٤٠٢٨ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن في رجلين شهدا بشهادة ثم رجعا جميعا، فحكم بها، قال: يرد الحكم.","vol":"12","page":399},{"text":"٢٤٠٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي حصين أن رجلًا شهد عند شريح بشهادة، فجاء فرجع، فقال شريح: قد قبلنا شهادتك.","vol":"12","page":399},{"text":"٢٤٠٣٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان إذا مضى الحكم جازت الشهادة، ويغرم الشاهد إذا رجع.","vol":"12","page":399},{"text":"<span data-type='title' id=toc-3337>[٣٧٧] القوم يشتركون في الزرع</span>","vol":"12","page":399},{"text":"٢٤٠٣١ - حدثنا أبو بكر قال: حدثنا وكيع (عن) (^١) الأوزاعي عن واصل بن أبي جميل عن مجاهد قال: اشترك أربعة رهط على عهد رسول اللَّه -ﷺ- (في) (^٢) زرع، فقال أحدهم: قبلي الأرض، وقال الآخر: قبلي الفدان، وقال الآخر: قبلي البذر، وقال الآخر: علي العمل، فلما (استحصد) (^٣) الزرع تفاتوا فيه إلى النبي (ﷺ) (^٤) فجعل الزرع لصاحب البذر، وألغى صاحب الأرض، وجعل لصاحب الفدان شيئا معلوما، وجعل لصاحب العمل درهما كل يوم (^٥).\n_________\n(^١) في [ز]: (حدثنا).\n(^٢) في [ز]: (على).\n(^٣) في [أ، ح، ط]: (استحضر).\n(^٤) في [ز]: (﵇).\n(^٥) مرسل؛ مجاهد تابعي.","vol":"12","page":399},{"text":"٢٤٠٣٢ - قال واصل: فحدثت به مكحولا فقال: لهذا الحديث أحب إلي من (وصيف) (^١).\n_________\n(^١) في [ط]: (وصيفك).","vol":"12","page":399},{"text":"٢٤٠٣٣ - قال وكيع: (من) (^١) أحب الزرع إلينا التجارة بالذهب والفضة والطعام وهو قول سفيان.\n_________\n(^١) سقط من: [أ، ب، ح، ط، هـ].","vol":"12","page":400},{"text":"٢٤٠٣٤ - قال وكيع: (ونرجوا) (^١) أن يكون النصف والثلث والربع جائزا؛ لأن الناس يعملون به.\n_________\n(^١) في [ط]: (ويرجوا).","vol":"12","page":400},{"text":"<span data-type='title' id=toc-3338>[٣٧٨] من قال: البيعان بالخيار ما لم يفترقا</span>","vol":"12","page":400},{"text":"٢٤٠٣٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد اللَّه بن دينار عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"البيعان بالخيار في بيعهما، ما لم (يتفرقا) (^١)، إلا أن يكون بيعهما (عن) (^٢) خيار\" (^٣).\n_________\n(^١) في [هـ، ح]: (يفترقا).\n(^٢) في [أ، ح، ط]: (على).\n(^٣) صحيح؛ أخرجه البخاري (٢١١٣)، ومسلم (١٥٣١).","vol":"12","page":400},{"text":"٢٤٠٣٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن (سعيد) (^١) عن قتادة عن صالح (^٢) أبي (الخليل) (^٣) عن عبد اللَّه بن الحارث عن حكيم بن حزام أن النبي -ﷺ- قال: \"البيعان بالخيار ما لم (يتفرقا) (^٤) \" (^٥).\n_________\n(^١) في [ز]: (يزيد).\n(^٢) في [أ، ح، ط]: زيادة (ابن).\n(^٣) في [ز]: (الخليد).\n(^٤) في [أ، هـ]: (يفترقا).\n(^٥) صحيح؛ أخرجه البخاري (٢١٠٨)، ومسلم (١٥٣٢).","vol":"12","page":400},{"text":"٢٤٠٣٧ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين قال: حدثنا حماد بن زيد عن جميل بن مرة عن أبي (الوضيء) (^١) عن أبي برزة قال: قال رسول اللَّه -ﷺ-: \"البيعان بالخيار ما لم (يتفرقا) (^٢) \" (^٣).\n_________\n(^١) في [هـ]: (الوضين).\n(^٢) في [هـ]: (يفترقا).\n(^٣) صحيح؛ أخرجه أحمد (١٩٨١٣)، وأبو داود (٣٤٥٧)، وابن ماجه (٢١٨٢)، والطيالسي (٩٢٢)، وابن الجارود (٦١٩)، والبزار (٣٨٦٠)، وبحشل ص ٥٣، والطحاوي ٤/ ١٣، والروياني (٧٧١)، والدارقطني ٣/ ٦.","vol":"12","page":401},{"text":"٢٤٠٣٨ - [حدثنا أبو بكر قال: حدثنا هاشم بن القاسم قال: حدثنا (أيوب) (^١) ابن عتبة قال: حدثنا أبو كثير (السحيمي) (^٢) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"البيعان بالخيار ما لم (يتفرقا) (^٣) من بيعهما، أو يكون (بينهما) (^٤) (خيار) (^٥) \" (^٦).\n_________\n(^١) سقط من [هـ، ز].\n(^٢) في [ز]: (الشحيمي).\n(^٣) في [هـ]: (يفترقا).\n(^٤) في [هـ]: (بيعهما).\n(^٥) في [ط، هـ]: (بخيار).\n(^٦) ضعيف؛ لضعف أيوب بن عتبة، أخرجه أحمد (٨٠٩٩)، والطيالسي (٢٥٦٨)، والطحاوي ٤/ ١٣، والطبراني في الأوسط (٩١٢)، وابن عدي ١/ ٣١٠.","vol":"12","page":401},{"text":"٢٤٠٣٩ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن عبد العزيز بن رفيع عن ابن أبي مليكة وعطاء (قالا) (^١): قال رسول اللَّه -ﷺ-: \"البيعان بالخيار حتى\n⦗٤٠٢⦘\n(يتفرقا) (^٢) عن رضى\"] (^٣) (^٤).\n_________\n(^١) سقط من: [ح].\n(^٢) في [هـ]: (يفترقا).\n(^٣) سقط الخبران من [جـ].\n(^٤) مرسل.","vol":"12","page":401},{"text":"٢٤٠٤٠ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن عبد العزيز بن رفيع (عن) (^١) ابن أبي مليكة قال: قال رسول اللَّه -ﷺ-: \"البيعان بالخيار ما لم (يتفرقا) (^٢) \" (^٣).\n_________\n(^١) سقطت من [ط].\n(^٢) في [هـ]: (يفترقا).\n(^٣) مرسل.","vol":"12","page":402},{"text":"٢٤٠٤١ - [حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن شريح قال: البيعان بالخيار ما لم (يتفرقا) (^١)] (^٢).\n_________\n(^١) في [ح]: (يفترقا).\n(^٢) سقط الخبران من [جـ].","vol":"12","page":402},{"text":"٢٤٠٤٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الشعبي (^١) في رجل اشترى من رجل برذونا، فأراد أن يرده قبل أن (يتفرقا) (^٢) فقضى الشعبي أنه قد وجب عليه، فشهد عنده أبو الضحى أن شريحا أُتي في مثل ذلك فرده على البائع، فرجع الشعبي إلى قول شريح.\n_________\n(^١) في [هـ]: زيادة (أنه أتى).\n(^٢) في [جـ، ز] (يفترقا).","vol":"12","page":402},{"text":"٢٤٠٤٣ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن (محمد) (^١) بن إسحاق عن نافع عن ابن عمر، قال: البيعان بالخيار ما لم يتفرقا، فكان ابن عمر إذا باع\n⦗٤٠٣⦘\nانصرف ليوجب البيع (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"12","page":402},{"text":"٢٤٠٤٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن (ابن) (^١) أبي السفر عن الشعبي عن شريح قال: البيعان بالخيار ما لم يتفرقا.\n_________\n(^١) سقطت من [جـ، أ، ط]، وفي [هـ]: (عبد اللَّه بن أبي).","vol":"12","page":403},{"text":"٢٤٠٤٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام (بن) (^١) زياد عن سعيد بن المسيب قال: البيعان بالخيار ما لم يتفرقا.\n_________\n(^١) في [ز، أ]: (عن).","vol":"12","page":403},{"text":"٢٤٠٤٦ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن عبد العزيز بن رفيع عن ابن أبي مليكة قال: قال رسول اللَّه -ﷺ-: \"البيعان بالخيار ما لم يتفرقا\" (^١).\n_________\n(^١) مرسل.","vol":"12","page":403},{"text":"<span data-type='title' id=toc-3339>[٣٧٩] من كان يوجب البيع إذا تكلم به</span>","vol":"12","page":403},{"text":"٢٤٠٤٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة وأبو خالد الأحمر عن (الحجاج) (^١) عن الحكم عن شريح قال: إذا تكلم بالبيع جاز عليه.\n_________\n(^١) في [أ]: (حجاج)، وكذلك في [جـ، ط، ز]، وفي [جـ]: (حاج).","vol":"12","page":403},{"text":"٢٤٠٤٨ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن (الحجاج) (^١) عن خالد ابن (محمد) (^٢) عن شيخ من بني كنانة قال: سمعت (عمر) (^٣) يقول: إنما البيع\n⦗٤٠٤⦘\n(عن) (^٤) صفقة أو خيار (^٥).\n_________\n(^١) في [أ]: (حجاج)، وكذلك في [جـ، ط، ز]، وفي [جـ]: (حاج).\n(^٢) في [جـ، ز، ن، س، أ]: (مخلد)، وهكذا ورد اسمه خالد بن محمد، فيما سبق برقم [٢٣٤٢٥]، وفي المحلى ٨/ ٤١٤، وورد اسمه (محمد بن خالد) عند عبد الرزاق (١٤٢٧٤)، وفي المحلى ٨/ ٣٦٣، وانظر: الاختلاف في اسمه في التاريخ الكبير ٣/ ١٧١.\n(^٣) سقط من: [ط].\n(^٤) في [جـ]: (من).\n(^٥) مجهول؛ لإبهام الراوي عن عمر.","vol":"12","page":403},{"text":"٢٤٠٤٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم قال: البيع جائز وإن لم يتفرقا.","vol":"12","page":404},{"text":"<span data-type='title' id=toc-3340>[٣٨٠] الرجل يقول: إن بعتك (غلامي) (^١) فهو حر</span>\n_________\n(^١) سقط من: [ح].","vol":"12","page":404},{"text":"٢٤٠٥٠ - [حدثنا أبو بكر قال]: حدثنا معاذ بن معاذ عن أشعث عن الحسن في رجل قال لرجل: إن بعتك غلامي فهو حر، وقال الآخر: إن اشتريته فهو حر، قال: يعتق من مال (البائع) (^١)؛ لأنه حنث قبله.\n_________\n(^١) سقط من: [ح].","vol":"12","page":404},{"text":"٢٤٠٥١ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن هشام (الدستوائي) (^١) قال: حدثنا حماد عن إبراهيم قال: (هو) (^٢) حر من (مال) (^٣) البائع لأنه حنث أولهما.\n_________\n(^١) في [ز]: (الدستواني).\n(^٢) سقط من [أ، ح، هـ].\n(^٣) سقط من: [ط].","vol":"12","page":404},{"text":"<span data-type='title' id=toc-3341>[٣٨١] في المحاقلة (^١) والمزابنة </span>(^٢)\n_________\n(^١) المحاقلة: كراء الأرض لزراعتها بثمرة جزء منها.\n(^٢) المزابنة: بيع الرطب بالتمر.","vol":"12","page":405},{"text":"٢٤٠٥٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن طارق عن سعيد بن المسيب عن رافع بن خديج قال: نهى رسول اللَّه -ﷺ- عن المحاقلة والمزابنة (^١).\n_________\n(^١) صحيح؛ طارق ثقة على الصحيح؛ أخرجه أبو داود (٣٤٠٠)، والنسائي ٧/ ٤، وابن ماجه (٢٢٦٧)، ومالك في الموطأ ٢/ ٦٢٥، والدارقطني ٣/ ٣٦، والبيهقي ٦/ ١٣٢، والطبراني (٤٢٦٩)، وابن عبد البر في التمهيد ٦/ ٤٤٢، والطحاوي في شرح المشكل ٧/ ١٠٥، وفي شرح معاني الآثار ٤/ ١٠٦، والحديث أخرجه مسلم (١٥٣٩) من حديث سعيد بن المسيب مرسلًا.","vol":"12","page":405},{"text":"٢٤٠٥٣ - [حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن جريج [عن عطاء عن جابر] (^١) قال: نهى رسول اللَّه -ﷺ- عن المحاقلة والمزابنة] (^٢) (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) الحديث سقط من [ز].\n(^٣) صحيح؛ أخرجه البخاري (٢٣٨١)، ومسلم (١٥٣٨) (٨١).","vol":"12","page":405},{"text":"٢٤٠٥٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن يحيى بن سعيد عن بشير بن يسار عن سهل بن (أبي) (^١) (حثمة) (^٢) أن رسول اللَّه -ﷺ- نهى عن بيع (الثمر) (^٣) بالتمر، ورخص في العرية أن تباع بخرصها يأكلها أهلها رطبا (^٤).\n_________\n(^١) سقط من: [أ، ح، ز، ط].\n(^٢) في [أ، ح، ط]: (خيثمه).\n(^٣) في [ط، ز]: (التمر).\n(^٤) صحيح؛ أخرجه البخاري (٢١٩١)، ومسلم (١٥٤٠).","vol":"12","page":405},{"text":"٢٤٠٥٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الشيباني عن عكرمة عن ابن عباس أن رسول اللَّه -ﷺ- نهى عن المحاقلة والمزابنة (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢١٨٧)، والطحاوي (٤/ ٣٣)، والطبراني (١١٧٩٥)، والإسماعيلي في معجم شيوخه (٣٣٠)، والبيهقي (٥/ ٣٠٨)، والسهمي في تاريخ جرجان (١/ ٢٥٧) (٤١٨)، وشرف الدين الأربلي في تاريخ أربل ص ٣٤٧.","vol":"12","page":406},{"text":"٢٤٠٥٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن الوليد بن كثير قال: (حدثني) (^١) بشير بن يسار مولى (بني) (^٢) حارثة أن رافع بن خديج وسهل بن (أبي) (^٣) (حثمة) (^٤) (حدثاه) (^٥) أن النبي -ﷺ- نهى عن المزابنة: الثمر بالتمر إلا أصحاب العرايا فإنه قد أذن لهم (^٦).\n_________\n(^١) في [ط]: (حدثنا).\n(^٢) سقط من [هـ].\n(^٣) سقط من: [أ، ح، ز، ط].\n(^٤) في [ط]: (خيثمه).\n(^٥) في [ط]: (حدثنا).\n(^٦) صحيح؛ أخرجه البخاري (٢٣٨٤)، ومسلم (١٥٤٠).","vol":"12","page":406},{"text":"٢٤٠٥٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن محمد بن عمرو عن أبي سلمة عن أبي سعيد قال: نهى رسول اللَّه -ﷺ- عن المحاقلة والمزابنة (و) (^١) المحاقلة في الزرع، والمزابنة في النخل (^٢).\n_________\n(^١) سقطت من [هـ، أ].\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٢١٨٦)، ومسلم (١٥٤٦).","vol":"12","page":406},{"text":"٢٤٠٥٨ - حدثنا أبو بكر قال: حدثنا أبو داود عن سفيان عن (سعد) (^١) بن\n⦗٤٠٧⦘\nإبراهيم عن (ابن) (^٢) أبي سلمة عن أبيه عن أبي هريرة قال: نهى رسول اللَّه -ﷺ- عن المحاقلة والمزابنة (^٣).\n_________\n(^١) في [أ، ح، ط]: (سعيد).\n(^٢) سقط من: [ط].\n(^٣) حسن؛ ابن أبي سلمة صدوق، ولا يمتنع أن يكون أبو سلمة بن عبد الرحمن قد حفظه عن عدد من الصحابة، والحديث أخرجه مسلم (١٥٤٥)، وأحمد (٩٠٨٨)، والترمذي (١٢٢٤)، والنسائي (٧/ ٣٩)، وعبد الرزاق (١٤٨٨)، والطحاوي (٤/ ٣٣)، والطبراني في الأوسط (١٨٧٠)، والبيهقي (٥/ ٣٠٨).","vol":"12","page":406},{"text":"٢٤٠٥٩ - حدثنا أبو بكر قال: حدثنا ابن (عيينة) (^١) عن الزهري عن سالم عن أبيه قال: نهى النبي -ﷺ- عن بيع (الثمر) (^٢) بالتمر (^٣).\n_________\n(^١) في [ز]: (أبي غنية).\n(^٢) في [س]: (التمر).\n(^٣) صحيح؛ أخرجه البخاري (٢٢٠٥)، ومسلم (١٥٣٤).","vol":"12","page":407},{"text":"٢٤٠٦٠ - حدثنا أبو بكر قال: حدثنا ابن (عيينة) (^١) عن عمرو عن إسماعيل الشيباني قال: (بعت) (^٢) ما في رؤوس النخل إن زاد فلهم، وإن نقص فعليهم، فسألت ابن عمر فقال: نهى رسول اللَّه -ﷺ- عن ذلك إلا أنه قد رخص في العرايا (^٣).\n_________\n(^١) في [هـ]: (علية).\n(^٢) في [ح]: (بعث).\n(^٣) صحيح؛ إسماعيل وثقه أبو زرعة وأثنى عليه ابن إسحاق وروى عنه ثقتان، أخرجه أحمد (٤٥٩٠)، والشافعي ٢/ ١٥٠، والطحاوي ٤/ ٢٩، وأصله في البخاري (٢١٧٢)، ومسلم (١٥٤٢)، والحميدي (٦٧٣)، والبغوي في الجعديات (١٦٤٤).","vol":"12","page":407},{"text":"٢٤٠٦١ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن أبي الزبير عن جابر\n⦗٤٠٨⦘\nقال: نهى رسول اللَّه -ﷺ- عن (المحاقلة والمزابنة) (^١) (^٢).\n_________\n(^١) في [ز]: (المزابنة والمحاقلة).\n(^٢) صحيح؛ أخرجه مسلم (١٥٣٦)، وأحمد (١٤٣٥٨)، وأصله عند البخاري (٢٣٨١).","vol":"12","page":407},{"text":"٢٤٠٦٢ - حدثنا أبو بكر قال: حدثنا ابن علية (عن أيوب) (^١) عن نافع قال: المحاقلة في الزرع (كالمزابنة) (^٢) في النخل.\n_________\n(^١) سقط من [أ، هـ، ح].\n(^٢) في [ز]: (والمزاينة).","vol":"12","page":408},{"text":"٢٤٠٦٣ - حدثنا أبو بكر قال: حدثنا ابن نمير عن محمد بن إسحاق عن نافع عن ابن عمر قال: حدثني زيد بن ثابت أن رسول اللَّه -ﷺ- نهى عن المحاقلة والمزابنة (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس، وأخرجه الترمذي (١٣٠٠)، والطحاوي (٤/ ٢٩)، والطبراني (٤٧٥٦)، وأصله في البخاري (٢١٩٢)، ومسلم (١٥٣٩).","vol":"12","page":408},{"text":"٢٤٠٦٤ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن عثمان بن حكيم عن عطاء عن ابن عباس قال: (التمر) (^١) بالتمر على رؤوس النخل مكايلة، قال: إن (كان) (^٢) بينهما دينار أو عشرة دراهم فلا بأس (^٣) (^٤).\n_________\n(^١) في [هـ]: (الثمر).\n(^٢) في [ز]: (كانت).\n(^٣) في [هـ]: زيادة (به).\n(^٤) صحيح.","vol":"12","page":408},{"text":"٢٤٠٦٥ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا عثمان بن حكيم عن عطاء عن ابن عباس قال: لا بأس ببيع التمر على رؤوس النخل (بالتمر) (^١) مكيلة\n⦗٤٠٩⦘\nإذا كان فيه عشرة دراهم أو دينار (^٢).\n_________\n(^١) في [هـ]: (بالتمرة).\n(^٢) صحيح.","vol":"12","page":408},{"text":"٢٤٠٦٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا العمري عن نافع عن ابن عمر قال: نهى رسول اللَّه -ﷺ- عن المزابنة (^١).\n_________\n(^١) ضعيف؛ لضعف العمري، والحديث أخرجه البخاري (٢١٧١)، ومسلم (١٥٤٢).","vol":"12","page":409},{"text":"٢٤٠٦٧ - حدثنا أبو بكر قال: حدثنا وكيع (^١) قال: سمعنا تفسير المزابنة: اشتراء ما في رؤوس النخل بالتمر، والمحاقلة: (اشتراء) (^٢) ما (في) (^٣) السنبل بالحنطة والشعير، والعرايا: الرجل تكون له النخلة يرثها أو يشتريها في بستان الرجل.\n_________\n(^١) في [هـ]: زيادة (حدثنا وكيع)، وفي (ط): (حدثنا مطيع).\n(^٢) في [أ، ح، ط]: (اشترى).\n(^٣) سقط من: [ز].","vol":"12","page":409},{"text":"<span data-type='title' id=toc-3342>[٣٨٢] البر بالتمر نسيئة والذرة بالحنطة نسيئة</span>","vol":"12","page":409},{"text":"٢٤٠٦٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إبراهيم (^١) (بن) (^٢) إسماعيل (بن) (^٣) مجمع عن عمرو بن دينار عن ابن عباس أنه قال: في البر بالتمر نسيئة: ربا (^٤).\n_________\n(^١) في [ح]: تكرار (إبراهيم).\n(^٢) في [ز]: (عن).\n(^٣) في [أ، هـ، ح، ط، ز، ب، ع]: (عن).\n(^٤) ضعيف؛ لضعف إبراهيم.","vol":"12","page":409},{"text":"٢٤٠٦٩ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) (إبراهيم بن يزيد) (^٢) عن أبي الزبير عن جابر أنه كره (مدي) (^٣) ذرة (بمد حنطة نسيئة) (^٤) (^٥).\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ]: (هثيم بن يزيد)، وفي [هـ]: (هشيم بن بشير).\n(^٣) في [هـ، أ]: (مد).\n(^٤) سقط من: [أ، ح، ط].\n(^٥) ضعيف جدًا؛ إبراهيم متروك.","vol":"12","page":410},{"text":"<span data-type='title' id=toc-3343>[٣٨٣] الرجل يشتري الشيء على أن ينظر إليه</span>","vol":"12","page":410},{"text":"٢٤٠٧٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زكريا عن عامر قال: اشترى عمر من رجل فرسا، واستوجبه على إن رضيه وإلا فلا بيع بينهما، فحمل عليه عمر رجلا (من) (^١) عنده فعطب الفرس، (فجعلا) (^٢) بينهما شريحا، فقال: شريح لعمر: سلم ما (ابتعت) (^٣) أو رد ما أخذت، فقال له: (قضيت) (^٤) بمر الحق (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط، أ، ح]: (فخلا).\n(^٣) في [ح]: (ما ايتعت).\n(^٤) في [أ]: (قضبت).\n(^٥) منقطع؛ الشعبي لم يدرك عمر.","vol":"12","page":410},{"text":"٢٤٠٧١ - قال زكريا: قال (عامر) (^١): (وبعثه) (^٢) على قضاء الكوفة، وبعث\n⦗٤١١⦘\nكعب بن (سور) (^٣) على قضاء البصرة (^٤).\n_________\n(^١) في [ط]: (عمر).\n(^٢) في [أ، ح، ز]: (وبعث).\n(^٣) في [أ، ح، ط]: (ثور).\n(^٤) منقطع؛ الشعبي لم يدرك عمر.","vol":"12","page":410},{"text":"٢٤٠٧٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر عن (^١) (أبي) (^٢) (قرة) (^٣) عن (سلمان) (^٤) بن ربيعة الباهلي في رجل اشترى من رجل سلعة على أن ينظر إليها وقطع (الثمن) (^٥) فماتت، فضمنه (سلمان) (^٦) ابن ربيعة (^٧).\n_________\n(^١) في [هـ]: زيادة (ابن).\n(^٢) سقط من: [أ].\n(^٣) كذا في النسخ ولعلها (ميسرة).\n(^٤) في [ط، ح]: (سليمان).\n(^٥) سقط من: [ز].\n(^٦) في [أ، ح، ط]: (سلمه).\n(^٧) أبو قرة لم أعرفه ويحتمل أنه أبو ميسرة، وقد روى عبد الرزاق (١٤٢٨٤) الأثر عن عامر عن سلمان بلا واسطة.","vol":"12","page":411},{"text":"٢٤٠٧٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر في الرجل يشتري السلعة على أن ينظر إليها فماتت، قال: يضمن (المشتري) (^١).\n_________\n(^١) في [أ]: (للمشترى).","vol":"12","page":411},{"text":"٢٤٠٧٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حماد بن زيد عن يحيى ابن عتيق عن الحسن قال: يضمن المشتري إذا كان بالخيار.","vol":"12","page":411},{"text":"٢٤٠٧٥ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن أنه كان\n⦗٤١٢⦘\nيقول: إذا اشترى الرجل المتاع على أنه فيه بالخيار، فهلك من عنده، قال: إن كان سمى الثمن فهو (له ضامن، وإن لم يكن سمى الثمن فهو) (^١) فيه مؤتمن.\n_________\n(^١) سقط من: [ع].","vol":"12","page":411},{"text":"٢٤٠٧٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: كان ابن أبي ليلى يقول: إذا كان البائع بالخيار فماتت السلعة فليس على المشتري شيء.","vol":"12","page":412},{"text":"٢٤٠٧٧ - وقال سفيان: يضمن القيمة.","vol":"12","page":412},{"text":"<span data-type='title' id=toc-3344>[٣٨٤] الرجل يسأل (عندك) (^١) الشهادة فيقول: لا</span>\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"12","page":412},{"text":"٢٤٠٧٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر في الرجل يقول للرجل: عندك شهادة؟ فيقول: لا، ثم يجيء فيشهد، (قال) (^١): (هي) (^٢) (جائزة) (^٣).\n_________\n(^١) في [جـ، ز] (فقال).\n(^٢) سقط من: [جـ، ز].\n(^٣) في [جـ]: (جائز).","vol":"12","page":412},{"text":"٢٤٠٧٩ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن جعفر بن محمد قال: شهد القاسم بن محمد بشهادة عند أبان بن عثمان لرجل، فجعل الرجل يُذكّره شيئا في شهادته، فيقول: لا أذكره ولا أحفظ إلا هذا، ثم خرج فذكر والقوم قعود فقال: إن هذا سألني شيئا في شهادتي كانت لا أذكره له، وإني قد ذكرته وإني أشهد أن ما (قال) (^١) حق وأنا أشهد به.\n_________\n(^١) في [هـ]: (قالوا).","vol":"12","page":412},{"text":"<span data-type='title' id=toc-3345>[٣٨٥] في بيع المكاتب</span>","vol":"12","page":413},{"text":"٢٤٠٨٠ - حدثنا أبو بكر قال: حدثنا الضحاك (بن) (^١) مخلد عن ابن جريج عن عطاء عن ابن مسعود أنه كان يكره بيع المكاتب (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"12","page":413},{"text":"٢٤٠٨١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم أو عن حماد عن إبراهيم قال: لا بأس أن يباع المكاتب إن بقي عليه من مكاتبته ممن يشتريه ويضمن عتقه، ولا يباع (للرق) (^١).\n_________\n(^١) سقط من: [ز]، وفي [ح]: (المرق).","vol":"12","page":413},{"text":"٢٤٠٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن أبيه عن عائشة أن بريرة أتتها وهي مكاتبة، فسألت النبي (﵇) (^١): أشتريها على أن ولاءها لمواليها فقال: \"اشتريها و(أعتقيها) (^٢)، فإنما الولاء لمن أعتق\" (^٣).\n_________\n(^١) في [جـ]: (ﷺ).\n(^٢) في [ز، جـ]: (اعتقها).\n(^٣) صحيح؛ أخرجه البخاري (١٥٦٣)، ومسلم (١٥٠٤).","vol":"12","page":413},{"text":"<span data-type='title' id=toc-3346>[٣٨٦] في ولد المكاتبة إذا ماتت وقد بقي عليها</span>","vol":"12","page":413},{"text":"٢٤٠٨٣ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن ابن جريج قال: أخبرني ابن أبي مليكة أن امرأة كوتبت، فولدت ولدين في مكاتبتها، ثم ماتت، فسئل عن ذلك\n⦗٤١٤⦘\nعبد اللَّه بن الزبير فقال: إن (أقاما) (^١) بكتابة (أمهما) (^٢) فذلك (لهما) (^٣)، فإذا أديا عتقا (^٤).\n_________\n(^١) في [ح]: (قاما).\n(^٢) في [ط]: (امها).\n(^٣) في [ط]: (لها).\n(^٤) صحيح.","vol":"12","page":413},{"text":"٢٤٠٨٤ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن مغيرة عن إبراهيم قال: ولد المكاتبة بمنزلتها، يعتقون بعتقها ويرقون برقها، (فإن) (^٢) ماتت (سعوا) (^٣) فيما بقي من مكاتبتها، فإن أدوا عتقوا، وإن عجزوا (ردوا) (^٤).\n_________\n(^١) في [ح]: (هثيم).\n(^٢) في [أ، ح، ز]: (أن).\n(^٣) في [هـ، ط]: (سعى).\n(^٤) في [جـ، ح، س]: (أرقوا).","vol":"12","page":414},{"text":"٢٤٠٨٥ - حدثنا أبو بكر قال: حدثنا حفص عن جعفر عن أبيه عن علي قال: (ولده بمنزلته) (^١) في السعي -يعني (المكاتب) (^٢) (^٣).\n_________\n(^١) في [هـ]: (ولدها بمنزلتها)، وفي [هـ]: (بمنزله).\n(^٢) في [هـ]: (المكاتبة).\n(^٣) منقطع؛ أبو جعفر لا يروي عن علي.","vol":"12","page":414},{"text":"<span data-type='title' id=toc-3347>[٣٨٧] العمرى (^١) وما قالوا فيها</span>\n_________\n(^١) العمرى: إسكان الدار ونحوه مدة العمر.","vol":"12","page":414},{"text":"٢٤٠٨٦ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو عن طاوس عن\n⦗٤١٥⦘\nحجر (المدري) (^١) عن زيد بن ثابت أن النبي -ﷺ- جعل العمرى للوارث (^٢).\n_________\n(^١) في [أ، ح، ط]: (المدني).\n(^٢) صحيح؛ أخرجه أحمد (٢١٥٨٦)، وابن ماجه (٢٣٨١)، والنسائي ٦/ ٢٧١، وابن حبان (٥١٣٢)، والشافعي ٢/ ١٦٨، والحميدي (٣٩٨)، والطحاوي ٤/ ٩١، والطبراني (٤٩٤٥)، والبيهقي ٦/ ١٧٤، وعبد الرزاق (١٦٨٧٥)، وبنحوه أخرجه أبو داود (٣٥٥٩).","vol":"12","page":414},{"text":"٢٤٠٨٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن سليمان بن يسار أن طارقا قضى (بالعمرى للوارث) (^١) لقول جابر عن رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) رجاله ثقات، أخرجه الشافعي ٢/ ١٦٩، ومسلم (١٦٢٥)، وأبو يعلى (١٨٣٥)، والطحاوي ١/ ٩١، والبيهقي ٦/ ١٧٣، والمزي ١٣/ ٣٤٩، وسيأتي ١٠/ ١٨٣، ١٦٧.","vol":"12","page":415},{"text":"٢٤٠٨٨ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا عمرى، (فمن) (^١) أعمر شيئا فهو له\" (^٢).\n_________\n(^١) في [ح]: (فيمن).\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٨٦٨٦)، والنسائي (٦/ ٢٧٧)، وابن ماجه (٢٣٧٩)، وابن حبان (٥١٣١)، والطحاوي ٤/ ٩٢.","vol":"12","page":415},{"text":"٢٤٠٨٩ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن حجاج عن أبي الزبير عن طاوس عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"العمرى جائزة لمن أعمرها\" (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٢٢٥٠)، والنسائي ٦/ ٢٦٧، والطبراني (١٠٩٩٥)، وابن عدي ٦/ ٢٤٢٦.","vol":"12","page":415},{"text":"٢٤٠٩٠ - حدثنا أبو بكر قال: حدثنا محمد بن (بشر) (^١) قال: حدثنا سعيد عن قتادة عن الحسن عن سمرة قال: قال رسول اللَّه -ﷺ-: \"العمرى ميراث لأهلها\n⦗٤١٦⦘\n(أو) (^٢) [جائزة لأهلها] (^٣) \" (^٤).\n_________\n(^١) في [هـ]: (بشير).\n(^٢) سقط من [أ، جـ، ح، ط، هـ].\n(^٣) سقط من [أ، ح، هـ].\n(^٤) منقطع؛ لأنه من رواية الحسن عن سمرة، أخرجه أحمد (٢٠٠٨٤)، وأبو داود (٣٥٤٩)، والترمذي (١٣٤٩)، والطبراني (٦٨٤٦)، والطحاوي (٤/ ٩٢)، والبيهقي (٦/ ١٧٤).","vol":"12","page":415},{"text":"٢٤٠٩١ - حدثنا أبو بكر قال: حدثنا [وكيع قال: حدثنا] (^١) سفيان عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"أمسكوا عليكم أموالكم: لا تعمروها، فمن أعمر عمرى فهي سبيل الميراث\" (^٢).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) صحيح؛ أخرجه مسلم (١٦٢٥)، وأحمد (١٤٢٣٠).","vol":"12","page":416},{"text":"٢٤٠٩٢ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) هشام بن عروة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من أعمر عمرى فهي له ولورثته من بعده\" (^٢).\n_________\n(^١) سقط من [أ، ح، ط، هـ].\n(^٢) مرسل؛ عروة تابعي.","vol":"12","page":416},{"text":"٢٤٠٩٣ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن ابن أبي نجيح عن طاوس (^٢) عن زيد بن (^٣) ثابت قال: قال رسول اللَّه -ﷺ-: \"العمرى ميراث\" (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: زيادة (عن طاووس)، وفي [هـ]: زيادة (عن حجر المداري)، وهو كذلك في بقية المراجع، كما تقدم في أول خبر في الباب.\n(^٣) في [هـ]: زيادة (أبي).\n(^٤) منقطع؛ طاوس لا يروي عن زيد، أخرجه النسائي (٦/ ٢٧٠)، وسبق متصلًا برقم [٢٤٠٨٦].","vol":"12","page":416},{"text":"٢٤٠٩٤ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني قال: أخبرنا سلمة بن كهيل قال: كنا جلوسًا عند شريح إذ أتاه قوم يختصمون إليه في عمرى جعلت لرجل (حياته) (^١) فقال: هي له (حياته) (^٢) و(موته) (^٣)، فأقبل عليه الذي قضى (عليه) (^٤) يناشده فقال شريح: لقد لامني هذا على أمر قضى به رسول اللَّه -ﷺ- (^٥).\n_________\n(^١) في [ط، ح، أ، ز]: (كتابه).\n(^٢) في [أ، ط، ح، ز]: (كتابه).\n(^٣) في [أ، ح]: (مونه).\n(^٤) في [ز]: (له).\n(^٥) مرسل، شريح تابعي.","vol":"12","page":417},{"text":"٢٤٠٩٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد الرحمن بن يزيد بن جابر عن مكحول أن رسول اللَّه -ﷺ- قال: \"أيما رجل (أُعمر) (^١) عمرى فهي له يصنع بها ما شاء\" (^٢).\n_________\n(^١) في [ز]: (عمر).\n(^٢) مرسل، مكحول تابعي.","vol":"12","page":417},{"text":"٢٤٠٩٦ - حدثنا أبو بكر قال: حدثنا (شريك) (^١) عن عبد اللَّه بن محمد بن عقيل عن ابن الحنفية (عن) (^٢) علي قال (^٣): العمرى (بتات) (^٤) (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (بن).\n(^٣) في [ز]: تكرار (قال).\n(^٤) في [ط، ح، أ]: (ثبات).\n(^٥) ضعيف منقطع؛ عبد اللَّه بن محمد بن عقيل ضعيف لا يروي عن ابن الحنفية.","vol":"12","page":417},{"text":"٢٤٠٩٧ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن (حبيب) (^١) ابن أبي ثابت عن ابن عمر قال: أتاه أعرابي (فقال) (^٢): [أعطيت ابن (أخي) (^٣) ناقة حياته، فنمت حتى صارت إبلًا، فما ترى فيها، قال] (^٤): هي له حياته وموته، فقال الأعرابي: إنما جعلتها صدقة، قال: ذلك أبعد لك منها (^٥).\n_________\n(^١) في [ح]: (ابى).\n(^٢) في [ز]: (قال).\n(^٣) سقطت من [ز]، وفي [س]: (أختى).\n(^٤) سقط من: [أ، ح، ط]، وفي [هـ]: (رجل أعطى ابنًا له ناقة ما عاش فنتجت ذودًا، فقال ابن عمر).\n(^٥) صحيح.","vol":"12","page":418},{"text":"٢٤٠٩٨ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة (^١) قال: سألت إبراهيم عن السكنى، (قال) (^٢): ترجع إلى ورثة المسكن، (فقلت) (^٣): يا أبا (عمران) (^٤)! أليس كان يقال: من ملك شيئا حياته (فهو) (^٥) له حياته و(^٦) موته، قال: (ذلك) (^٧) في العمرى.\n_________\n(^١) في [ز]: زيادة (عن قال سالف).\n(^٢) في [جـ]: (فقال).\n(^٣) في [ز]: (فقال).\n(^٤) في [ط]: (عمر).\n(^٥) في [أ، ح، ط، ز]: (فهي).\n(^٦) في [هـ، أ، ح]: زيادة (بعد).\n(^٧) في [جـ]: (ذاك).","vol":"12","page":418},{"text":"٢٤٠٩٩ - حدثنا أبو بكر قال: حدثنا غندر (عن) (^١) عثمان بن غياث عن\n⦗٤١٩⦘\nالحسن قال: (سمعته) (^٢) يقول: إذا أعطى الرجل (الرجل) (^٣) الدار حياته (فهي له حياته) (^٤) وبعد موته.\n_________\n(^١) سقط في [ز].\n(^٢) في [ح]: (سمعت).\n(^٣) سقط من: [ط].\n(^٤) سقط من: [ط].","vol":"12","page":418},{"text":"٢٤١٠٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا جرير بن حازم عن ابن سيرين عن شريح قال: جاءه رجل أعمى يخاصم في أمة أعمرها، فقضى (بها) (^١) شريح (للذي) (^٢) أُعمرها، فقال الرجل: قضيت علي، فقال: ما أنا قضيت عليك، ولكن قضى رسول اللَّه -ﷺ-: \"من ملك شيئا حياته [فهو له حياته] (^٣) و(^٤) موته\" (^٥).\n_________\n(^١) في [هـ، أ]: (لها).\n(^٢) في [ح]: (الذى).\n(^٣) سقط من: [ط].\n(^٤) في [هـ، ط]: زيادة (بعد).\n(^٥) مرسل؛ شريح تابعي، أخرجه النسائي في الكبرى (٦٥٨٧)، وعبد الرزاق (١٦٨٨٠)، والبيهقي (٦/ ١٧٥).","vol":"12","page":419},{"text":"٢٤١٠١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي خالد عن الشعبي قال: إذا قال: هي لك (حياتك، فهي له) (^١) حياته وموته.\n_________\n(^١) في [هـ]: (حتى تموت فهي).","vol":"12","page":419},{"text":"٢٤١٠٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي الزبير عن طاوس عن ابن عباس قال: من أعمر عمرى (فهي) (^١) له ولورثته (^٢).\n_________\n(^١) في [ط]: (فهو).\n(^٢) صحيح.","vol":"12","page":419},{"text":"٢٤١٠٣ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا حجاج بن أبي عثمان عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"يا معشر الأنصار! أمسكوا عليكم أموالكم لا تعمروها، فإنه من أعمر شيئا فإنه لمن أُعمره\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٦٢٥)، وأحمد (١٤٤٠٧)، وأصله في البخاري (٢٤٨٢).","vol":"12","page":420},{"text":"٢٤١٠٤ - حدثنا أبو بكر قال: حدثنا (^١) يعلى (^٢) محمد بن إسحاق عن عبد اللَّه بن محمد بن عقيل (عن) (^٣) ابن الحنفية قال: سمعت معاوية يقول: قال رسول اللَّه -ﷺ-: \"العمرى جائزة لأهلها\" (^٤).\n_________\n(^١) في [هـ]: زيادة (أبو).\n(^٢) في [جـ، ز]: (بن).\n(^٣) سقط من: [ز].\n(^٤) ضعيف منقطع حكمًا؛ ابن إسحاق مدلس، وابن عقيل ضعيف، أخرجه أحمد (١٦٨٨٣)، وأبو يعلى (٧٣٦٩)، والطحاوي (٤/ ٩١)، والطبراني (١٩/ ٧٣٤)، وابن قانع (٣/ ٧٢)، وأبو نعيم في الحلية (٣/ ١٨٠).","vol":"12","page":420},{"text":"٢٤١٠٥ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا ابن أبي ذئب عن الزهري عن أبي سلمة عن جابر قال: قضى رسول اللَّه -ﷺ- بالعمرى له ولعقبه (بتلة) (^١)، ليس للمعطي فيها شرط ولا (ثنيا) (^٢) (^٣).\n_________\n(^١) في [ط، أ، ح، جـ، ز] (مثله).\n(^٢) في [ط، أ، ح، ز]: (شيئًا).\n(^٣) صحيح؛ أخرجه مسلم (١٦٢٥)، وأحمد (١٤٨٧٢)، وأصله عند البخاري (٢٦٢٥).","vol":"12","page":420},{"text":"٢٤١٠٦ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سعيد عن قتادة عن النضر بن أنس عن بشير بن نهيك عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"العمرى جائزة لأهلها: أو ميراث لأهلها\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٦٢٦)، وأحمد (٩٥٤٦)، وأصله عند البخاري (٢٦٢٦).","vol":"12","page":420},{"text":"<span data-type='title' id=toc-3348>[٣٨٨] من قال: لصاحب العمرى أن يرجع</span>","vol":"12","page":421},{"text":"٢٤١٠٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم وحماد أنهما (قالا) (^١): يرجع صاحب العمرى ما داما حيين.\n_________\n(^١) في [أ، هـ]: (قال).","vol":"12","page":421},{"text":"<span data-type='title' id=toc-3349>[٣٨٩] في (الرقبى) (^١) وما سبيلها</span>\n_________\n(^١) في [ط]: (الرقى).","vol":"12","page":421},{"text":"٢٤١٠٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (يزيد) (^١) بن زياد (بن) (^٢) أبي الجعد عن حبيب بن أبي ثابت عن ابن عمر قال: نهى رسول اللَّه -ﷺ- عن الرقبى، (و) (^٣) قال: \"من أرقب رقبى فهي له\" (^٤).\n_________\n(^١) في [ز]: (زيد).\n(^٢) في [ط]: (عن).\n(^٣) سقطت من [هـ، ط].\n(^٤) صحيح؛ صرح حبيب بالسماع عند النسائي، وأخرجه أحمد (٤٨٠١)، والنسائي ٦/ ٢٧٤، وعبد الرزاق (١٦٩٢٠)، وابن ماجه (٢٣٨٢).","vol":"12","page":421},{"text":"٢٤١٠٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حنظلة عن طاوس قال: قال رسول اللَّه -ﷺ-: \"لا تحل الرقبى، فمن أرقب رقبى فهي في سبيل الميراث\" (^١).\n_________\n(^١) مرسل؛ طاوس تابعي، أخرجه النسائي في الكبرى (٦٥٤٥)، وعبد الرزاق (١٦٩١٢).","vol":"12","page":421},{"text":"٢٤١١٠ - [حدثنا أبو بكر قال: حدثنا ابن علية عن ابن أبي نجيح عن طاوس\n⦗٤٢٢⦘\nقال: قال رسول اللَّه -ﷺ-: \"لا رقبى، من أرقب رقبى فهي لورثة المرقب\"] (^١) (^٢).\n_________\n(^١) سقط الخبر من [هـ، أ].\n(^٢) مرسل؛ طاوس تابعي.","vol":"12","page":421},{"text":"٢٤١١١ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) شعبة عن ابن أبي نجيح عن مجاهد قال: قال علي: \"العمرى والرقبى (سواء) (^٢) \" (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ]: (سوى).\n(^٣) منقطع؛ مجاهد لا يروي عن علي.","vol":"12","page":422},{"text":"٢٤١١٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سعيد بن حسان قال: سمعت مجاهدًا يقول: (من أُعمر) (^١) عمرى فهي له ولورثته من بعده، لا ترجع إلى الذي أعمرها، والرقبى مثلها، قلت لمجاهد: ما الرقبى؟ قال: قول الرجل: هي (للآخر) (^٢) مني ومنك.\n_________\n(^١) في [ط]: (ابن عمر).\n(^٢) في سنن البيهقي (٦/ ١٧٦): (لآخر من بقي).","vol":"12","page":422},{"text":"٢٤١١٣ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن سفيان عن أبي الزبير عن طاوس عن ابن عباس قال: (الرقبى والعمرى) (^١) (سواء) (^٢) (^٣).\n_________\n(^١) في [جـ، ز] (العمرى والرقبا).\n(^٢) في [أ، ح]: (سوى).\n(^٣) صحيح.","vol":"12","page":422},{"text":"٢٤١١٤ - قال وكيع: العمرى والهبة والعطية و(النحلة) (^١) إذا قبضت فهي جائزة.\n_________\n(^١) في [ط]: (النخل).","vol":"12","page":422},{"text":"<span data-type='title' id=toc-3350>[٣٩٠] في عسب الفحل </span>(^١)\n_________\n(^١) أي إجارة فحل الحيوان من أجل الضراب.","vol":"12","page":423},{"text":"٢٤١١٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي ليلى عن عطاء عن أبي هريرة قال: نهى رسول اللَّه -ﷺ- عن عسب الفحل (^١).\n_________\n(^١) ضعيف؛ لحال ابن أبي ليلى، أخرجه أحمد (١٠٤٨٩)، والنسائي ٧/ ٣١٠، وابن ماجه (٢١٦٠)، والطيالسي (٢٠٥٩)، والترمذي في العلل (٣٣٤)، والدارمي (٢٦٢٣)، وأبو يعلى (٦٣٧١)، وإسحاق (١٣٨)، والبخاري في التاريخ ٧/ ١١٥، وابن معين في رواية الدوري (٢٤٠٨)، وابن جرير في التفسير ٦/ ٢٤٠، والحارث (٤٣٤/ بغية).","vol":"12","page":423},{"text":"٢٤١١٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن هشام (أبي) (^١) كليب عن عبد الرحمن بن أبي (نعم) (^٢) عن أبي سعيد قال: نُهي عن عسب الفحل (^٣).\n_________\n(^١) في [أ، ح، ط]: (ابن).\n(^٢) في [ط]: (انعم)، وفي [ز]: (نعيم).\n(^٣) صحيح؛ أخرجه النسائي في الكبرى (٤٦٩٤)، والطحاوي في شرح المشكل (٢/ ١٨٧)، والدارقطني (٣/ ٤٧)، والبيهقي (٥/ ٣٣٩)، والعجلي في معرفة الثقات (٢/ ٣٣١) (١٩٠٥).","vol":"12","page":423},{"text":"٢٤١١٧ - حدثنا أبو بكر قال (^١): حدثنا وكيع قال: حدثنا سفيان عن (أبي معاذ) (^٢) قال: كنت تياسًا فنهاني البراء عن (عسبي) (^٣) (^٤).\n_________\n(^١) في [هـ]: زيادة (حدثنا أبو بكر قال:).\n(^٢) في [ز]: (عطاء).\n(^٣) في [ط]: (عبسى).\n(^٤) مجهول؛ لجهالة أبي معاذ، أخرجه عبد الرزاق (١٤٤٩٨)، والبخاري في التاريخ ٤/ ٢٦٠، والدولابي في الكنى ٢/ ١٢٢، ومسدد كما في المطالب العالية (١٤٠٨).","vol":"12","page":423},{"text":"٢٤١١٨ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) نمير عن عبد الملك عن عطاء عن أبي هريرة قال: من السحت ضراب الفحل ومهر البغي وكسب الحجام (^٢).\n_________\n(^١) في [أ]: (أبى).\n(^٢) صحيح؛ عبد الملك هو ابن أبي سليمان ثقة على الصحيح، والخبر أخرجه النسائي في الكبرى (٤٦٩٥)، وابن جرير في التفسير ٦/ ٢٤٠، وورد مرفوعًا أخرجه ابن حبان (٤٩٤١)، وابن أبي حاتم في التفسير (٦٣٨٤)، وأبو عوانة (٥٢٨٨)، والحارث (٤٣٤/ بغية)، والخطيب ١/ ٣٣٩، وابن عدي ٣/ ١٧١، والطحاوي في شرح المشكل (٤٦٥٤).","vol":"12","page":424},{"text":"٢٤١١٩ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن جريج عن أبي الزبير عن جابر قال: نهى النبي -ﷺ- عن طرق الفحل (^١).\n_________\n(^١) صحيح؛ صرح ابن جريج وأبو الزبير بالسماع، والحديث أخرجه مسلم (١٥٦٥)، والنسائي في الكبرى (٦٢٦٦)، وابن حبان (٥١٥٥)، والحاكم (٢/ ٤٤).","vol":"12","page":424},{"text":"<span data-type='title' id=toc-3351>[٣٩١] من رخص في ذلك</span>","vol":"12","page":424},{"text":"٢٤١٢٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الوليد بن عيسى السعدي قال: قلت للحسن: إن لنا تيوسا نؤاجرها، قال: لا بأس ما لم (تحلب) (^١) أو (تبسر) (^٢).\n_________\n(^١) في [ح، ط]: (يحلب)\n(^٢) أي تطرق الفحل قبل أن تطلبه الشاة، انظر: غريب الحديث لابن قتيبة (٢/ ٦٠٩)، وغريب الحديث لابن الجوزي (١/ ٧٠)، والنهاية (١/ ١٢٦)، لسان العرب (٤/ ٥٧)، وفي [ز، جـ]: (سر)، وفي [هـ]: (سس).","vol":"12","page":424},{"text":"٢٤١٢١ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبد الملك عن عطاء قال: لا\n⦗٤٢٥⦘\nتأخذ على ضراب الفحل أجرا، ولا بأس أن تعطي (إذا لم) (^١) لم تجد (من) (^٢) يطرقك.\n_________\n(^١) في [أ، ط، هـ]: (إذا لم تعلم أو)، وفي [أ، ح]: (إذا لم تعلم إذا).\n(^٢) في [أ، ح، ط]: (لم).","vol":"12","page":424},{"text":"٢٤١٢٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (الأعمش) (^١) عن (^٢) المسيب بن رافع قال: كانوا يدخلون على علقمة وهو (يُقرع) (^٣) غنمه -يعني ينزي عليها التيس ويعلف ويحلب.\n_________\n(^١) في [أ، ح، ط]: (أعمش).\n(^٢) في [هـ، ط]: زيادة (ابن).\n(^٣) في [ط]: (يفرع).","vol":"12","page":425},{"text":"<span data-type='title' id=toc-3352>[٣٩٢] من كره أن يسلم ما يكال فيما يكال</span>","vol":"12","page":425},{"text":"٢٤١٢٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: لا يسلم ما يكال (فيما يكال) (^١) ولا يسلم ما يوزن فيما يوزن.\n_________\n(^١) سقط من: [ح].","vol":"12","page":425},{"text":"٢٤١٢٤ - حدثنا أبو بكر قال: حدثنا محمد بن بشر عن ابن جريج عن عبد اللَّه بن طاوس عن (أبيه) (^١) قال: لا يُسلم (طعامٌ) (^٢) في طعام ولا (طعام) (^٣) في لحم، وكان لا يرى بأسا أن يسلم طعاما في الشاة القائمة.\n_________\n(^١) في [جـ]: (امه).\n(^٢) في [أ، جـ، ح، ز]: (طعاما).\n(^٣) في [جـ، ز] (طعامًا)، وفي [ع]: (لحمًا).","vol":"12","page":425},{"text":"٢٤١٢٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن (ابن) (^١) سالم (^٢) قال: قال الشعبي: لا يشتري شيئا يكال بشيء (يكال) (^٣) إلى أجل.\n_________\n(^١) في [ط]: (ابى)، وكذلك [أ].\n(^٢) في [ط]: زيادة (ثم).\n(^٣) ساقطة من [هـ]، وفي [جـ]: (كال).","vol":"12","page":426},{"text":"٢٤١٢٦ - حدثنا أبو بكر قال: حدثنا عبد الوهاب (بن) (^١) عطاء عن ابن أبي عروبة عن الحسن وقتادة أنهما كرها أن يسلم طعاما في طعام.\n_________\n(^١) في [جـ]: (عن).","vol":"12","page":426},{"text":"٢٤١٢٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن ابن جريج عن عطاء قال: لا بأس أن يسلم ما يكال فيما يكال (و) (^١) ما يوزن فيما يوزن، إنما هو (طعام) (^٢) (بطعام) (^٣).\n_________\n(^١) في [ح]: (أو).\n(^٢) في [هـ]: (كطعام).\n(^٣) في [ط]: ساقطة.","vol":"12","page":426},{"text":"<span data-type='title' id=toc-3353>[٣٩٣] (الرجل يدفع المال مضاربة على أنه ضامن)</span> (^١)\n_________\n(^١) في [أ، ح، ط، هـ]: (شرط الضمان في المضاربة).","vol":"12","page":426},{"text":"٢٤١٢٨ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء في الرجل يدفع إلى الرجل مالا مضاربة (على) (^١) أنه ضامن، قال: ليس بضامن.\n_________\n(^١) في [أ، ح، ز] زيادة (على)، وفي [جـ]: (قال).","vol":"12","page":426},{"text":"٢٤١٢٩ - حدثنا أبو بكر قال: حدثنا محمد بن (سواء) (^١) عن سعيد عن قتادة عن عكرمة قال: كل شرط في مضاربة فهو ربا.\n_________\n(^١) في [جـ]: (سوار).","vol":"12","page":427},{"text":"٢٤١٣٠ - وهو قول قتادة.","vol":"12","page":427},{"text":"٢٤١٣١ - حدثنا أبو بكر قال: حدثنا غندر عن أشعث عن الحسن أنه سئل عن رجل دفع إلى رجل مالا مضاربة وضمنه إياه، قال: الربح بينهما، ولا يلتفت إلى ضمانه.","vol":"12","page":427},{"text":"<span data-type='title' id=toc-3354>[٣٩٤] (في عبد الذمي أو أمته تسلم)</span> (^١)\n_________\n(^١) في [أ، ح، هـ]: (ما يفعل بعبد الكافر إذا أسلم).","vol":"12","page":427},{"text":"٢٤١٣٢ - حدثنا أبو بكر قال: حدثنا جرير عن ليث قال: قال عمر بن الخطاب: إذا كان للمشرك مملوك فأسلم، أنتزع منه فيبيع للمسلمين ورد ثمنه على صاحبه (^١).\n_________\n(^١) ضعيف منقطع؛ ليث ضعيف ولم يدرك عمر.","vol":"12","page":427},{"text":"٢٤١٣٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن إسماعيل بن أمية عن (عمر) (^١) بن عبد العزيز أنه كان يأمر ببيع رقيق أهل الذمة إذا أسلموا.\n_________\n(^١) في [ز]: (عمير).","vol":"12","page":427},{"text":"٢٤١٣٤ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن قال: إذا أسلمت أم ولد النصراني سعت في قيمتها، وإذا أسلمت (أمته) (^١) باعها.\n_________\n(^١) في [هـ]: (أمة).","vol":"12","page":427},{"text":"٢٤١٣٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن ابن جريج عن عطاء قال: إذا أسلم عبد الذمي فرق بينه وبين مولاه.","vol":"12","page":428},{"text":"٢٤١٣٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مبارك عن الحسن قال: (من) (^١) كان [من] (^٢) (فتيتهم) (^٣) فأسلم فهو حر، وما اشتروا من سبي المسلمين فأسلم بيع في المسلمين.\n_________\n(^١) في [جـ]: (ما).\n(^٢) سقط من: [ح، ز].\n(^٣) في [ز]: (قتلهم)، وفي [هـ، أ]: (فيهم).","vol":"12","page":428},{"text":"٢٤١٣٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الربيع عن الحسن قال: إذا أسلم عبد الذمي رفع إلى الإمام فباعه (في) (^١) المسلمين، ودفع ثمنه إلى مولاه.\n_________\n(^١) سقط من: [جـ].","vol":"12","page":428},{"text":"٢٤١٣٨ - وقال الحسن: لا (يخدم) (^١) مسلم كافرا.\n_________\n(^١) في [هـ، ح]: (يحرم).","vol":"12","page":428},{"text":"٢٤١٣٩ - حدثنا أبو بكر قال: حدثنا (معن) (^١) بن عيسى عن ابن أبي ذئب عن الزهري قال: مضت السنة أن لا يسترق كافر مسلما (^٢).\n_________\n(^١) في [ز]: (معاوية).\n(^٢) مرسل؛ الزهري تابعي.","vol":"12","page":428},{"text":"<span data-type='title' id=toc-3355>[٣٩٥] (من كره أن يعطي الشيء ويأخذ أكثر منه)</span> (^١)\n_________\n(^١) في [ح، أ، هـ]: (الهدية فيمن يريد زيادة المكافأة عليها).","vol":"12","page":428},{"text":"٢٤١٤٠ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم: ﴿وَلَا تَمْنُنْ تَسْتَكْثِرُ﴾ [المدثر: ٦]، قال: لا تعط لتزداد.","vol":"12","page":428},{"text":"٢٤١٤١ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: حدثني من سمع عكرمة يقول: لا تعط العطية فتريد أن تأخذ أكثر منها.","vol":"12","page":429},{"text":"٢٤١٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سلمة بن نبيط عن الضحاك: ﴿وَلَا تَمْنُنْ تَسْتَكْثِرُ﴾ (قال) (^١): لا تعط لتعطى أكثر منه.\n_________\n(^١) في [جـ]: (وقال).","vol":"12","page":429},{"text":"٢٤١٤٣ - حدثنا أبو بكر قال: حدثنا وكيع عن [بن] (^١) أبي رواد قال: سمعت الضحاك (يقول) (^٢): ﴿وَمَا آتَيْتُمْ مِنْ رِبًا لِيَرْبُوَ فِي أَمْوَالِ النَّاسِ فَلَا يَرْبُو عِنْدَ اللَّهِ﴾ [الروم: ٣٩]، قال: (هذا كان) (^٣) (للنبي) (^٤) -ﷺ- خاصة (^٥).\n_________\n(^١) سقط من [ز، هـ].\n(^٢) سقط من [أ، ح، ط، هـ].\n(^٣) في [هـ]: (كان هذا).\n(^٤) في [ط]: (النبي).\n(^٥) مرسل؛ الضحاك تابعي.","vol":"12","page":429},{"text":"٢٤١٤٤ - حدثنا أبو بكر قال: حدثنا يزيد (بن هارون عن سفيان) (^١) (بن حسين) (^٢) عن الحسن في قوله: ﴿وَلَا تَمْنُنْ تَسْتَكْثِرُ﴾ [المدثر: ٦]، قال: لا (تمنن) (^٣) (عملك) (^٤) على (ربا) (^٥) (لتستكثر) (^٦) على ربك.\n_________\n(^١) تكرر في [ط].\n(^٢) سقط من: [ز].\n(^٣) في [هـ]: (تعطي).\n(^٤) في [هـ]: (شيئًا)، وفي [جـ]: (علمك)، وفي [س]: (بمالك).\n(^٥) سقط من [ط، هـ].\n(^٦) في [هـ]: (أن تستكثر).","vol":"12","page":429},{"text":"٢٤١٤٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن نافع (^١) بن عمر عن القاسم (ابن) (^٢) أبي بزة في قوله: ﴿(وَ) (^٣) لَا تَمْنُنْ تَسْتَكْثِرُ﴾، قال: لا تعطى شيئًا تطلب أكثر منه.\n_________\n(^١) في [أ، جـ، ز، هـ]: زيادة (عن)، وانظر: مسند أحمد ٥/ ٢٤ (٢٠٢٨٢)، والمحلى ٩/ ١١٩، ومجمع الزوائد ٧/ ١٣١.\n(^٢) في [ز]: (عن).\n(^٣) سقط من [ط، هـ].","vol":"12","page":430},{"text":"٢٤١٤٦ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن منصور (ابن) (^٢) صفية عن سعيد بن جبير قال: الرجل يعطي ليثاب عليه ﴿وَمَا آتَيْتُمْ مِنْ رِبًا لِيَرْبُوَ فِي أَمْوَالِ النَّاسِ (فَلَا يَرْبُو عِنْدَ اللَّهِ) (^٣)﴾.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ح]: (في).\n(^٣) سقط من: [ز].","vol":"12","page":430},{"text":"٢٤١٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (ابن) (^١) أبي نجيح عن مجاهد قال: الهدايا.\n_________\n(^١) سقط من: [ط].","vol":"12","page":430},{"text":"٢٤١٤٨ - [حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن إبراهيم قال: كان الرجل يعطي قرابته ليكثر بذلك ماله] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"12","page":430},{"text":"٢٤١٤٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن خالد عن عكرمة ﴿وَمَا آتَيْتُمْ مِنْ رِبًا لِيَرْبُوَ فِي أَمْوَالِ النَّاسِ فَلَا يَرْبُو عِنْدَ اللَّهِ﴾، هو الذي يتعاطى الناس بينهم من معروف التماس الثواب.","vol":"12","page":430},{"text":"<span data-type='title' id=toc-3356>[٣٩٦] (في) (^١) الإذن على حوانيت السوق</span>\n_________\n(^١) سقط من: [ز].","vol":"12","page":431},{"text":"٢٤١٥٠ - حدثنا أبو بكر قال: حدثنا عبد السلام عن مغيرة عن إبراهيم قال: ليس على حوانيت السوق إذن.","vol":"12","page":431},{"text":"٢٤١٥١ - حدثنا أبو بكر قال: حدثنا حفص وابن علية وعبد السلام عن داود عن الشعبي قال: إذا فتح (السوقي) (^١) بابه وجلس (فقد) (^٢) (أذن) (^٣).\n_________\n(^١) في [أ، هـ]: (الساقي).\n(^٢) في [جـ]: (فيه).\n(^٣) في [ز]: (لان).","vol":"12","page":431},{"text":"٢٤١٥٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن الأعمش قال: كان إبراهيم التيمي وإبراهيم النخعي وخيثمة وأصحابنا يأتونا في حوانيت السوق فلا (يزيدون) (^١) على أن يقولوا: السلام عليكم، ثم يدخلون.\n_________\n(^١) في [ز، ح]: (يزيد).","vol":"12","page":431},{"text":"٢٤١٥٣ - حدثنا أبو بكر قال: حدثنا غندر عن عمران بن (حدير) (^١) عن عكرمة أنه قيل له: كان ابن عمر يستأذن على حوانيت السوق؟ فقال: ومن يطيق [ما كان (ابن) (^٢) عمر يطيق] (^٣) (^٤).\n_________\n(^١) في [أ، ح، ط]: (جرير).\n(^٢) في [أ، ح]: (أبي).\n(^٣) سقط من: [ط].\n(^٤) صحيح.","vol":"12","page":431},{"text":"٢٤١٥٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون قال: كان ابن\n⦗٤٣٢⦘\nسيرين (يأتي) (^١) في حجرة (بزي) (^٢) (فيقول) (^٣): السلام عليكم، ثم يلج.\n_________\n(^١) في [جـ]: (يأتيني).\n(^٢) في [أ، هـ]: (ثري)، البزي هو الذي يبيع الأقمشة.\n(^٣) في [هـ]: (فيقف ثم يقول).","vol":"12","page":431},{"text":"٢٤١٥٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن شعيب قال: كان أبو العالية (يأتي) (^١) في بيت (بري) (^٢) فيقول: السلام عليكم ألج؟ فأقول: رحمك اللَّه! إنما هي السوق، فيقول: إن الرجل ربما [خلا على حسابه، (و) (^٣) ربما] (^٤) خلا على الدراهم يتفقدها.\n_________\n(^١) في [جـ، ز] (يأتيني).\n(^٢) في [ط]: (بزي)، البزي هو الذي يبيع الأقمشة.\n(^٣) سقط من: [ز].\n(^٤) سقط من: [ط].","vol":"12","page":432},{"text":"٢٤١٥٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون قال: كنت مع مجاهد في سوق الكوفة وخيام للخياطين (مقبلة) (^١) على السوق مما يلي دور (بني) (^٢) البكاء، فقال: كان ابن عمر يستأذن في مثل هذه؟ قال: (وقلت) (^٣): كيف (كان) (^٤) يصنع؟ قال: كان يقول: السلام عليكم ألج؟ ثم يلج (^٥).\n_________\n(^١) في [ز]: (يقبله).\n(^٢) سقط من [أ، ح، هـ].\n(^٣) في [جـ]: (فقلت).\n(^٤) في [جـ، ز] زيادة (كان).\n(^٥) صحيح.","vol":"12","page":432},{"text":"٢٤١٥٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (عبادة) (^١) بن مسلم\n⦗٤٣٣⦘\n(الفزاري) (^٢) عن درهم (أبي) (^٣) عبيد المحاربي قال: رأيت عليا أصابته السماء (وهو) (^٤) في السوق، فاستظل بخيمة الفارسي، فجعل الفارسي يدفعه عن خيمته و(جعل) (^٥) علي يقول: إنما أستظل من المطر (^٦)، فأخبر الفارسي بعد أنه علي فجعل يضرب (^٧) صدره (^٨).\n_________\n(^١) في [ز]: (عباد).\n(^٢) في [ط، ز] (العرارى).\n(^٣) في [ح، ط]: (بن).\n(^٤) سقط من: [ز].\n(^٥) سقط من: [جـ].\n(^٦) في [ز]: زيادة (فجعل الفارسي يدفعه عن خيمته وعلي يقول: إنما أستظل من المطر).\n(^٧) في [ز]: زيادة (على).\n(^٨) مجهول؛ لجهالة درهم أبي عبيد.","vol":"12","page":432},{"text":"<span data-type='title' id=toc-3357>[٣٩٧] في شهادة النساء في العتق والدين والطلاق</span>","vol":"12","page":433},{"text":"٢٤١٥٨ - [حدثنا أبو بكر قال] (^١): حدثنا حفص عن ابن عون عن الشعبي عن شريح أنه أجاز شهادة امرأتين في عتق.\n_________\n(^١) سقط من: [جـ].","vol":"12","page":433},{"text":"٢٤١٥٩ - [حدثنا أبو بكر قال: حدثنا وكيع عن ابن عون عن الشعبي (عن شريح) (^١) أنه أجاز شهادة امرأتين في عتق] (^٢) إحداهما (خالته) (^٣) -يعني (معهن) (^٤) رجل.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ح، ط، ز، جـ]: (خاله).\n(^٤) في [جـ]: (معهما).","vol":"12","page":433},{"text":"٢٤١٦٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن الحكم عن إبراهيم قال: تجوز شهادة النساء في العتاقة (والوصية والدين) (^١) -يعني (مع) (^٢) الرجل.\n_________\n(^١) في [هـ، ط]: (الدين والوصية).\n(^٢) في [أ، ح، ط، ز] (من).","vol":"12","page":434},{"text":"٢٤١٦١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عامر عن شريح أنه كان يجيز شهادة النساء في الحقوق.","vol":"12","page":434},{"text":"٢٤١٦٢ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن برد عن مكحول قال: لا تجوز شهادة النساء إلا في الدين.","vol":"12","page":434},{"text":"٢٤١٦٣ - حدثنا أبو بكر قال: حدثنا عبدة عن (جويبر) (^١) عن الضحاك قال: (يجيز) (^٢) شهادة النساء.\n_________\n(^١) في [هـ، ط]: (جرير).\n(^٢) في [ط]: (تجيز).","vol":"12","page":434},{"text":"٢٤١٦٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (^١) مبارك عن الحسن قال: تجوز (شهادتهن) (^٢) في الدين وفيما لا بد منه.\n_________\n(^١) في [أ، ح، هـ]: زيادة (ابن).\n(^٢) في [ح، هـ]: (شهادتهم).","vol":"12","page":434},{"text":"٢٤١٦٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسماعيل بن أبي خالد قال: سأل المغيرة بن (سعيدٍ) (^١) الشعبيَّ: أتجوز شهادة الرجل والمرأتين في الطلاق؟ قال: نعم.\n_________\n(^١) في [جـ]: (شعبه).","vol":"12","page":434},{"text":"٢٤١٦٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا جرير بن حازم عن الزبير ابن (الخريت) (^١) عن أبي لبيد أن عمر أجاز شهادة النساء في الطلاق (^٢).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (الحارث).\n(^٢) منقطع؛ أبو لبيد لا يروي عن عمر.","vol":"12","page":435},{"text":"<span data-type='title' id=toc-3358>[٣٩٨] (في) (^١) الرجل يبيع ثمرته ويبرأ من الصدقة</span>\n_________\n(^١) سقطت من [هـ].","vol":"12","page":435},{"text":"٢٤١٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن عمر بن راشد عن أبي كثير الحنفي عن أبي هريرة أنه كره أن يبيع ثمرته و(يتبرأ) (^١) من الصدقة (^٢).\n_________\n(^١) في [أ، ح، هـ]: (يبرأ).\n(^٢) ضعيف؛ لضعف عمر بن راشد.","vol":"12","page":435},{"text":"٢٤١٦٨ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن عمرو بن شعيب عن سعيد بن المسيب قال: لا (تبرأ) (^١) من الصدقة.\n_________\n(^١) في [ط، ح، أ]: (يبرأ)، وفي [هـ]: (تبرأن).","vol":"12","page":435},{"text":"٢٤١٦٩ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء قال: إذا بعت ثمرتك (أو) (^١) ثمرة حائطك فالصدقة في الحائط.\n_________\n(^١) في [ط، هـ]: (و).","vol":"12","page":435},{"text":"٢٤١٧٠ - وقال: ابن أبي مليكة: هي على المبتاع.","vol":"12","page":435},{"text":"<span data-type='title' id=toc-3359>[٣٩٩] في الرجل يأخذ من مال ولده</span>","vol":"12","page":436},{"text":"٢٤١٧١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم (عن) (^١) الأسود عن عائشة (قالت) (^٢): قال رسول اللَّه -ﷺ-: \"إن أطيب ما أكل الرجل من كسبه، وولده من كسبه\" (^٣).\n_________\n(^١) في [ط]: (من).\n(^٢) في [ز]: (قال).\n(^٣) صحيح؛ ولا يمتنع من عالم مثل إبراهيم أن يرويه من وجهين، وأخرجه أحمد (٢٤١٤٨)، وأبو داود (٣٥٢٩)، والنسائي (٤٤٤٩)، وابن حبان (٤٢٦١)، والحاكم ٢/ ٤٥، والبغوي (٢٣٩٨)، والطبراني في الأوسط (٤٤٨٤)، والطيالسي (١٥٨٠)، والحميدي (٢٤٦)، والدارمي (٢٥٣٧)، والبيهقي ٧/ ٤٨٠، وابن حزم في المحلى ٨/ ١٠٢، والبخاري في التاريخ الكبير ١/ ٤٠٧، وعبد الرزاق (١٦٦٤٣).","vol":"12","page":436},{"text":"٢٤١٧٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن هشام بن عروة عن محمد بن المنكدر أن رجلًا خاصم أباه في (مال) (^١) (كان) (^٢) أصابه إلى النبي -ﷺ- فقال: \"أنت ومالك لأبيك\" (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [جـ].\n(^٣) مرسل؛ ابن المنكدر تابعي، أخرجه الشافعي في الأم ٦/ ١٠٣، وعبد الرزاق (١٦٦٢٨)، والبيهقي ٧/ ٤٨٠، وابن عدي ٧/ ١٦٤، وأخرجه متصلًا من حديث جابر؛ وابن ماجه (٢٢٩١)، والطحاوي ٤/ ١٥٨، والطبراني في الأوسط (٣٥٣٤)، والإسماعيلي في المعجم (٤٠٨)، والسهمي ١/ ٣٨٥، وابن عساكر ٨/ ٢٨٧، والخطيب في الموضح ٢/ ١٤٠.","vol":"12","page":436},{"text":"٢٤١٧٣ - حدثنا أبو بكر قال: حدثنا (خلف) (^١) ابن خليفة عن محارب بن دثار\n⦗٤٣٧⦘\nقال: قال: رسول اللَّه -ﷺ-: \"الولد من كسب الوالد\" (^٢).\n_________\n(^١) سقط من [هـ، ط].\n(^٢) مرسل؛ محارب تابعي، أخرجه سعيد بن منصور (٢٢٩٥)، وأخرجه متصلًا من حديث ابن عمر: الطبراني في الأوسط (٥١٣٦).","vol":"12","page":436},{"text":"٢٤١٧٤ - حدثنا أبو بكر قال: حدثنا وكيع وغندر عن شعبة عن الحكم عن (عمارة) (^١) بن عمير (التيمي) (^٢) عن (أمه) (^٣) عن عائشة قالت: قال رسول اللَّه -ﷺ-: [\"ولد الرجل من (كسبه) (^٤) من أطيب كسبه\" (^٥).\n_________\n(^١) في [أ، ح، ط، ز، جـ]: (حماد).\n(^٢) في [ز]: (اللتيمي)، وفي [أ، هـ، جـ]: (الليثي).\n(^٣) في [أ، ح، ط]: (أبيه).\n(^٤) في [ط]: (أكسبه).\n(^٥) مجهول؛ لجهالة أم عمارة، وأخطأ فيه الحكم فقال: (عن أمه)، وصوابه: (عن عمته)، كما في الرواية الآتية، وأخرجه أحمد (٢٤٩٥١)، وأبو داود (٣٥٢٩)، والحاكم (٢/ ٤٥)، والطيالسي (١٥٨٠)، وإسحاق (١٦٥٥)، والإسماعيلي (٢/ ٦٥٧)، والسهمي في تاريخ جرجان ص ٢٢٩، والبيهقي (٤/ ٤٨٠)، وانظر: ما بعده.","vol":"12","page":437},{"text":"٢٤١٧٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن الأعمش عن عمارة بن عمير عن عمته عن عائشة عن النبي -ﷺ-] (^١) بنحوه (^٢).\n_________\n(^١) ما بين المعكوفين: سقط في [جـ].\n(^٢) مجهول؛ لجهالة عمة عمارة، أخرجه أحمد (٢٤٠٤٢)، والنسائي ٧/ ٢٤٠، وأبو داود (٣٥٢٨)، وابن ماجه (٢٢٩٠)، والترمذي (١٣٥٨)، وابن حبان (٤٢٥٩)، والحاكم ٢/ ٤٦، والبخاري في التاريخ ١/ ٤٠٧، والحميدي (٢٤٦)، والبيهقي ٧/ ٤٧٩، والدارمي (٢٥٣٧)، وإسحاق (١٥٠٨)، وابن حزم في المحلى ٨/ ١٠٢، والطبراني في الأوسط (٤٤٨٤).","vol":"12","page":437},{"text":"٢٤١٧٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن إبراهيم بن\n⦗٤٣٨⦘\nعبد الأعلى عن سويد بن (غفلة) (^١) عن عائشة (قالت) (^٢): (يأكل) (^٣) الرجل من مال ولده ما شاء، ولا يأكل الولد من مال والده إلا بإذنه (^٤).\n_________\n(^١) في [ز]: (علقمة).\n(^٢) في [ط]: (قال).\n(^٣) في [جـ]: (يأخد).\n(^٤) صحيح.","vol":"12","page":437},{"text":"٢٤١٧٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا داود (بن) (^١) عبد اللَّه قال: سمعت الشعبي يقول: قالت عائشة: ولد الرجل من كسبه، يأكل من ماله ما شاء (^٢).\n_________\n(^١) في [أ، هـ]: (عن ابن)، وفي [ز]: (بن أبي).\n(^٢) رجاله ثقات، واختلفوا في سماع الشعبي من عائشة، والأظهر ثبوت السماع.","vol":"12","page":438},{"text":"٢٤١٧٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي (ليلى) (^١) عن الشعبي قال: جاء رجل من الأنصار إلى النبي -ﷺ- فقال: يا رسول اللَّه! إن أبي غصبني مالي، (قال) (^٢): \"أنت ومالك لأبيك\" (^٣).\n_________\n(^١) في [ط]: (يعلى).\n(^٢) في [جـ، ز]: (فقال).\n(^٣) مرسل ضعيف؛ الشعبي تابعي، وابن أبي ليلى ضعيف، أخرجه ابن أبي عمر كما في المطالب العالية (٢٥٣٨).","vol":"12","page":438},{"text":"٢٤١٧٩ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن داود (^١) بن أبي هند عن سعيد بن المسيب قال: يأكل الوالد من مال ولده ما شاء، ولا يأكل الولد من مال والده إلا بطيب نفسه.\n_________\n(^١) في [أ، ح، ط]: زيادة (عن).","vol":"12","page":438},{"text":"٢٤١٨٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة (و) (^١) وكيع عن إسماعيل عن الشعبي مثله.\n_________\n(^١) في [هـ، ط]: (عن).","vol":"12","page":439},{"text":"٢٤١٨١ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أشعث (عن) (^١) (أبي) (^٢) الزبير (عن جابر) (^٣) مثله (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ط].\n(^٣) سقط من: [ز].\n(^٤) ضعيف؛ لحال أشعث.","vol":"12","page":439},{"text":"٢٤١٨٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن صالح بن حي عن عامر قال: الرجل في حل من مال ولده.","vol":"12","page":439},{"text":"٢٤١٨٣ - حدثنا أبو بكر قال: حدثنا [وكيع قال: حدثنا] (^١) هشام بن عروة عن أبيه قال: صنع رجل في (ماله شيئًا) (^٢) ولم يستأذن أباه، قال هشام: قال أبي: فسأل النبي (ﷺ) (^٣) (أو أبا بكر أو عمر) (^٤) فقال: \" (اردده) (^٥) عليه فإنما هو (سهم) (^٦) من كنانتك\" (^٧).\n_________\n(^١) سقط من [أ، جـ، ح، ز، ط]، وانظر: المحلى (٨/ ١٢١).\n(^٢) في [جـ]: (ماشا)، وفي [ز]: (شى).\n(^٣) في [ز]: (﵇).\n(^٤) في [ز]: (وأبا بكر وعمر).\n(^٥) في [أ، هـ]: (اردد).\n(^٦) في [ز]: (سم).\n(^٧) مرسل؛ عروة تابعي، أخرجه عبد الرزاق (١٦٦٢٧)، كما أخرجه متصلًا من حديث عائشة: ابن عدي ٢/ ١٩٢، والخطيب في تالي التلخيص (٣١٠).","vol":"12","page":439},{"text":"٢٤١٨٤ - حدثنا أبو بكر قال: حدثنا غندر عن ابن جريج قال: كان عطاء لا يرى بأسًا (بأن) (^١) يأخذ الرجل من مال ولده ما شاء من غير ضرورة.\n_________\n(^١) في [أ، ح، جـ، ط، ز]: (أن).","vol":"12","page":440},{"text":"٢٤١٨٥ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) إسرائيل عن جابر عن عامر عن مسروق (قال) (^٢): أنت من هبة اللَّه لأبيك، (أنت) (^٣) ومالك لأبيك، ثم (قرأ) (^٤): ﴿يَهَبُ لِمَنْ يَشَاءُ إِنَاثًا وَيَهَبُ لِمَنْ يَشَاءُ الذُّكُورَ﴾ [الشورى: ٤٩].\n_________\n(^١) في [هـ]: (عن).\n(^٢) سقط من: [ز].\n(^٣) سقط من: [ز].\n(^٤) في [أ، ح، هـ]: (قال).","vol":"12","page":440},{"text":"٢٤١٨٦ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن عمرو بن شعيب عن أبيه عن جده أن رجلًا أتى النبي -ﷺ- فقال: يا رسول اللَّه! (إن) (^١) أبي (اجتاح) (^٢) مالي، فقال: \"أنت ومالك لأبيك\" (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (احتاج).\n(^٣) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٦٩٠٢)، وأبو داود (٣٥٣٠)، وابن ماجه (٢٢٩٢)، والطحاوي ٤/ ١٥٨، وابن الجارود (٩٩٥)، والبيهقي ٧/ ٤٨٠، وأبو نعيم في تاريخ أَصبهان ٢/ ٢٢، والخطيب في تاريخ بغداد ١٢/ ٤٩.","vol":"12","page":440},{"text":"<span data-type='title' id=toc-3360>[٤٠٠] من قال: لا يأخذ من مال ولده إلا بإذنه</span>","vol":"12","page":440},{"text":"٢٤١٨٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن هشام عن ابن سيرين قال: على الولد أن يبر والده، وكل إنسان أحق بالذي له.","vol":"12","page":440},{"text":"٢٤١٨٨ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة (عن ابن عون) (^١) قال: (قال) (^٢) رجل للقاسم بن محمد: (أيعتصر) (^٣) الرجل من مال ولده ما شاء، فقال: ما أدري ما (هذا) (^٤)؟.\n_________\n(^١) ساقطة من [ط].\n(^٢) في [أ، ط، هـ]: (جاء).\n(^٣) في [أ، جـ، ط]: (أيقتصر)، وفي [ز]: (أيعتصب).\n(^٤) في [ط]: (هو).","vol":"12","page":441},{"text":"٢٤١٨٩ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) بن موسى عن عثمان بن الأسود عن مجاهد قال: خذ من مال ولدك ما أعطيته، ولا تأخذ منه ما لم تعطه.\n_________\n(^١) في [جـ، ط]: (عبد اللَّه).","vol":"12","page":441},{"text":"٢٤١٩٠ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن جرير بن حازم عن يونس بن يزيد عن الزهري عن سالم أن حمزة بن (عبد اللَّه) (^١) بن عمر نحر جزورا فجاء سائل فسأل ابن عمر، فقال عبد اللَّه: ما هي لي؟ فقال (^٢) حمزة: (يا) (^٣) أبتاه! فأنت في حل، فأطعم منها ما شئت (^٤).\n_________\n(^١) في [أ، ح، ط]: (عبيد اللَّه).\n(^٢) في [هـ]: زيادة (له).\n(^٣) في [ح]: (ما).\n(^٤) صحيح.","vol":"12","page":441},{"text":"٢٤١٩١ - حدثنا أبو بكر قال: حدثنا (معتمر) (^١) بن سليمان عن معمر عن الزهري قال: ينفق الرجل من (مال) (^٢) ولده إذا كان محتاجًا (بقدر) (^٣) ما أنفق عليه.\n_________\n(^١) في [ز]: (معمر).\n(^٢) سقط من: [ط].\n(^٣) في [جـ]: (بعدد)، وفي [ز]: (بعده)، وفي [أ، ح، ط، هـ]: (بعد).","vol":"12","page":441},{"text":"٢٤١٩٢ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن عبد الأعلى عن محمد بن الحنفية عن علي قال: الرجل أحق بمال ولده إذا كان صغيرًا، فإذا كبر (واحتاز) (^١) ماله كان أحق به] (^٢) (^٣).\n_________\n(^١) في [أ، ح، ط]: (واختار)، وفي [جـ]: (اختار).\n(^٢) تكرر الخبر في [جـ، ز].\n(^٣) ضعيف؛ لحال عبد الأعلى.","vol":"12","page":442},{"text":"<span data-type='title' id=toc-3361>[٤٠١] ما يحل للولد من مال أبيه</span>","vol":"12","page":442},{"text":"٢٤١٩٣ - حدثنا أبو بكر قال: حدثنا ابن (عيينة) (^١) عن (عمرو) (^٢) (قال) (^٣): قال (^٤) رجل لجابر بن زيد: أن أبي يحرمني ماله، يقول: لا أعطيك منه شيئًا، قال: كل من مال أبيك (بالمعروف) (^٥).\n_________\n(^١) في [ط]: (عليه).\n(^٢) في [أ، ح، ط، ز]: (عمره).\n(^٣) سقط من [أ، جـ، ح، ز، ط].\n(^٤) في [ط]: زيادة (جاء).\n(^٥) سقط من: [أ، ح، ز، ط].","vol":"12","page":442},{"text":"<span data-type='title' id=toc-3362>[٤٠٢] من كان يقضي بالشفعة للجار</span>","vol":"12","page":442},{"text":"٢٤١٩٤ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن منصور عن [الحكم (عن علي) (^١) وعبد اللَّه قالا: قضى رسول اللَّه -ﷺ- بالشفعة للجوار (^٢).\n_________\n(^١) في [أ، ح]: (وعلي)، وفي [ط]: (عمن سمع عليًا).\n(^٢) منقطع؛ الحكم لم يدرك عليًا ولا ابن مسعود، أخرجه أحمد (٩٢٣)، وعبد الرزاق (١٤٣٨٣)، وابن حزم في المحلى ٩/ ١٠١، وانظر: الحديث الذي بعده.","vol":"12","page":442},{"text":"٢٤١٩٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن] (^١) الحكم. عمن سمع (عليًا) (^٢) وعبد اللَّه يقولان: قضى رسول اللَّه -ﷺ- (بالشفعة) (^٣) (بالجوار) (^٤) (^٥).\n_________\n(^١) تكرر ما بين المعكوفين في [أ، هـ، ح].\n(^٢) في [ح]: (علينا).\n(^٣) سقط من: [جـ، ز].\n(^٤) في [أ، هـ]: (للجوار).\n(^٥) مجهول؛ لإبهام شيخ الحكم، وانظر: الحديث الذي قبله.","vol":"12","page":443},{"text":"٢٤١٩٦ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن إبراهيم (بن) (^١) ميسرة عن عمرو بن الشريد عن أبي رافع يبلغ به (إلى) (^٢) النبي -ﷺ- قال: \"الجار أحق (بصقبه) (^٣) \" (^٤).\n_________\n(^١) في [ط]: (عن).\n(^٢) سقط من: [جـ، ز].\n(^٣) في [ح]: (بالشفعته)، وفي [ط]: (بشفعه)، وفي [ب، هـ]: (بشفعته)، وفي [أ، س]: (بصفقته).\n(^٤) صحيح؛ أخرجه البخاري (٦٩٧٧)، وأحمد (٢٧١٨٠).","vol":"12","page":443},{"text":"٢٤١٩٧ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد عن قتادة عن الحسن عن سمرة عن النبي (ﷺ) (^١) قال: \"جار الدار أحق بالدار\" (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) منقطع؛ لكونه من رواية الحسن عن سمرة، أخرجه أحمد (٢٠١٢٨)، وأبو داود (٣٥١٧)، والترمذي (١٣٦٨)، والنسائي في الكبرى كما في التحفة ٤/ ٦٩، والطيالسي (٩٠٤)، وابن أبي حاتم في العلل (٦٨٠١)، والروياني (٧٨٦)، وابن الجارود (٦٤٤)، وابن عدي ٢/ ٧٢٩، والطبراني (٦٨٠٣)، والطحاوي ٤/ ١٢٣، والبغوي في الجعديات (٩٩١).","vol":"12","page":443},{"text":"٢٤١٩٨ - حدثنا أبو بكر قال: حدثنا عبدة (عن) (^١) عبد الملك عن عطاء عن جابر قال: قال: رسول اللَّه -ﷺ-: \"الجار أحق بشفعة جاره إذا كان (طريقهما) (^٢) (واحدًا) (^٣) (ينتظر بها) (^٤) وإن كان غائبا\" (^٥).\n_________\n(^١) في [ز]: (ابن).\n(^٢) في [ز]: (طريقها).\n(^٣) في [جـ، ز، أ، ح]: (واحد).\n(^٤) في [ط]: (ينتظرها).\n(^٥) صحيح؛ وقيل: معلول، قال شعبة: سها فيه عبد الملك بن أبي سليمان، وأنكره أحمد ويحيى بن سعيد، ويقال: بأنه رأي عطاء أدرجه عبد الملك، والصواب أن عبد الملك ثقة مأمون ما قدح فيه أحد إلا شعبة لهذا الحديث، وتفرد عبد الملك لا يضر الخبر؛ قال الخطيب: أساء شعبة، وعبد الملك ثناؤهم عليه مستفيض، أخرجه أحمد (١٤٢٥٣)، وأبو داود (٣٥١٨)، والترمذي (١٣٦٩)، وعبد الرزاق (١٤٣٩٦)، والطحاوي ٤/ ١٢١، والدارمي (٢٦٢٧)، وابن ماجه (٢٤٩٤)، والعقيلي ٣/ ٣١، وابن عدي ٤/ ١٩٤١، والبيهقي ٦/ ١٠٦.","vol":"12","page":444},{"text":"٢٤١٩٩ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن المغيرة الثقفي قال: سمعت (^١) الشعبي يقول: قال رسول اللَّه -ﷺ-: \"الشفيع (أولى) (^٢) (من) (^٣) الجار، والجار أولى من الجنب\" (^٤).\n_________\n(^١) في [ط]: تكرار: قال سمعت.\n(^٢) في [جـ]: (أول).\n(^٣) سقط من: [جـ].\n(^٤) مرسل؛ الشعبي تابعي.","vol":"12","page":444},{"text":"٢٤٢٠٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان قال: حدثنا (عمر) (^١) بن راشد السلمي قال: سمعت الشعبي يقول: قضى رسول اللَّه -ﷺ- بالجوار (^٢).\n_________\n(^١) في [أ، جـ، ز]: (عمرو)، انظر: الجرح والتعديل (٦/ ٢٠٧)، والتاريخ الكبير (٦/ ١٥٤)، وأشار في المعرفة والتاريخ (٣/ ٢١٩) أن بعض الرواة رواه فقال: عمرو.\n(^٢) مرسل؛ الشعبي تابعي، وعمر مجهول، أخرجه عبد الرزاق (١٤٣٩٠).","vol":"12","page":444},{"text":"٢٤٢٠١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن أبي بكر بن حفص (قال: كتب عمر) (^١) إلى شريح أن يقضي بالجوار (^٢).\n_________\n(^١) في [ح، ز]: (أن عمر كتب).\n(^٢) منقطع؛ أبو بكر بن حفص لا يروي عن عمر.","vol":"12","page":445},{"text":"٢٤٢٠٢ - قال: فكان شريح يقضي للرجل من أهل الكوفة على الرجل من أهل الشام.","vol":"12","page":445},{"text":"٢٤٢٠٣ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) معاوية عن عاصم عن الشعبي [عن شريح] (^٢) قال: الخليط أحق من الشفيع، والشفيع (أحق من) (^٣) الجار، والجار أحق ممن سواه.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [أ، ح، ط].\n(^٣) سقط من: [جـ].","vol":"12","page":445},{"text":"٢٤٢٠٤ - حدثنا أبو بكر قال: حدثنا شريك عن مغيرة عن إبراهيم قال: الشريك أحق بالشفعة، فإن لم يكن (له) (^١) شريك (فالجار) (^٢).\n_________\n(^١) سقط من: [أ، ح، جـ، ز].\n(^٢) في [ز]: (في الجار).","vol":"12","page":445},{"text":"٢٤٢٠٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن الحسن (ابن) (^١) عمرو عن فضيل بن عمرو عن إبراهيم قال: الخليط أحق من الجار، والجار أحق من غيره.\n_________\n(^١) في [ز]: (عن).","vol":"12","page":445},{"text":"٢٤٢٠٦ - حدثنا أبو بكر قال: حدثنا معاوية بن هشام قال: حدثنا سفيان عن\n⦗٤٤٦⦘\n(أبي) (^١) (حيان) (^٢) عن أبيه أن عمرو بن حريث كان يقضي بالجوار.\n_________\n(^١) في [جـ، ح]: (ابن).\n(^٢) في [أ، ط]: (حبان)، في حاشية [جـ]: (أبو حيان) بفتح الحاء المهملة وتشديد الياء آخر الحروف واسمه: يحيى بن سعيد بن حيان التيمي الكوفي).","vol":"12","page":445},{"text":"٢٤٢٠٧ - حدثنا أبو بكر قال: حدثنا أبو (أسامة) (^١) (عن حسين المعلم) (^٢) عن عمر وابن شعيب عن عمرو بن الشريد عن أبيه قال: قلت: يا رسول اللَّه! أرض ليس [فيها (لأحد) (^٣)] (^٤) قسم ولا شرك إلا الجوار، قال: \" (الجوار) (^٥) أحق بسقبه ما كان\" (^٦).\n_________\n(^١) في [ز]: (شامه).\n(^٢) انفرد بهذه الزيادة نسخة [هـ]، وقد أثبتها المؤلف في المسند (٩١١)، وذكرها من روى الحديث من طريق المؤلف كابن ماجه والطبراني والطحاوي.\n(^٣) (لأحد): سقط من: [جـ].\n(^٤) في [ز]: (لأحد فيها).\n(^٥) في [س، هـ]: (الجار).\n(^٦) صحيح؛ أخرجه أحمد (١٩٤٦٢)، وابن ماجه (٢٤٩٦)، والنسائي ٧/ ٣٢٠، والطحاوي ٤/ ١٢٤، والطبراني (٧٢٥٣)، وابن قانع ١/ ٣٤٢، والدارقطني ٤/ ٢٢٤.","vol":"12","page":446},{"text":"٢٤٢٠٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"من كانت له شركة في أرض (أو) (^١) ربعة فليس له أن يبيع حتى يستأذن شريكه، فإن شاء أخذ، وإن شاء ترك\" (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) صحيح؛ أخرجه مسلم (٢٨٣٥)، وأحمد (١٤٢٩٢).","vol":"12","page":446},{"text":"<span data-type='title' id=toc-3363>[٤٠٣] في الشفعة للذمي والأعرابي</span>","vol":"12","page":447},{"text":"٢٤٢٠٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الشيباني عن حماد عن إبراهيم قال: الشفعة للمشرك والأعرابي و(غيرهما) (^١).\n_________\n(^١) في [أ، ب، ط، هـ]: (غيره).","vol":"12","page":447},{"text":"٢٤٢١٠ - وقال الشعبي: لا شفعة لأعرابي ولا مشرك.","vol":"12","page":447},{"text":"٢٤٢١١ - حدثنا أبو بكر قال: حدثنا شريك عن ليث عن مهاجر عن الشعبي قال: ليس (لأعرابي) (^١) و(لا) (^٢) لمن لا يسكن المصر (شفعة) (^٣).\n_________\n(^١) في [أ، ح، ز]: (للأعرابي).\n(^٢) سقط من: [ز].\n(^٣) سقط من [أ، هـ، ح، ط].","vol":"12","page":447},{"text":"٢٤٢١٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن حميد عن (الحسن) (^١) قال: ليس لليهودي و(لا) (^٢) (للنصراني) (^٣) شفعة.\n_________\n(^١) في [ز]: (حسن).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، هـ، ط، ح]: (النصراني).","vol":"12","page":447},{"text":"٢٤٢١٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا جرير بن حازم عن (^١) المقدام (أبي فروة) (^٢) قال: حدثني جار لي أن شريحًا قضى لنصراني (بشفعة) (^٣).\n_________\n(^١) في [أ، ح، هـ]: زيادة (أبي).\n(^٢) في [هـ]: (بن قرة)، وفي [ط]: (أبي قرة)، وفي [ح]: (ابن فروة)؛ وانظر: سؤالات أبي عبيد ١/ ٣٤٠، والعلل لأحمد ٢/ ٢٠ و٢٩١، والجرح والتعديل ٨/ ٣٠٣، والتاريخ الكبير ٧/ ٤٣٠، والثقات ٩/ ١٩٧، والكنى للدولابي ٢/ ٦٧٩، والمقتنى ٢/ ١٢.\n(^٣) في [ز، ط]: (شفعة).","vol":"12","page":447},{"text":"٢٤٢١٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا قيس بن الربيع عن خالد الحذاء قال كتب عمر بن عبد العزيز: لليهودي والنصراني شفعة.","vol":"12","page":448},{"text":"٢٤٢١٥ - حدثنا أبو بكر قال: حدثنا (حسن) (^١) بن صالح (عن الشيباني) (^٢) عن الشعبي قال: ليس (ليهودي) (^٣) ولا نصراني شفعة.\n_________\n(^١) هكذا في النسخ، والمؤلف لا يروي عن حسن بن صالح مباشرة فلعله سقط الرواي بينهما، كوكيع أو حميد أو عبدة، أو يحيى بن آدم، أو أبي نعيم، أو عبيد اللَّه بن موسى، أو لعل اسم حسن بن صالح تحرف من الناسخ ويكون صوابه: حفص بن غياث أو جرير بن حازم، ولعل هذا الاحتمال أظهر، وقد ورد في الجعديات (٢٤٨٣): (قال: أخبرنا هشيم عن الشيباني عن الشعبي أنه كان لا يرى للذمي شفعة)، وانظر: أحكام أهل الذمة لابن القيم ١/ ٥٨٨، وطبقات الحنابلة ١/ ٢٩٠.\n(^٢) سقط من: [ط].\n(^٣) في [ح]: (لليهودي).","vol":"12","page":448},{"text":"٢٤٢١٦ - [حدثنا أبو بكر قال: حدثنا وكيع قال: (قال) (^١) (لنا) (^٢) سفيان: لليهودي والنصراني شفعة] (^٣).\n_________\n(^١) في [أ، جـ]: زيادة (قال).\n(^٢) في [هـ]: (أنا).\n(^٣) سقط الخبر من: [ز].","vol":"12","page":448},{"text":"٢٤٢١٧ - حدثنا أبو بكر قال: حدثنا ابن (أبي) (^١) عدي عن أشعث عن الحسن قال: كان (لا) (^٢) يرى للكفار شفعة.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [ط].","vol":"12","page":448},{"text":"<span data-type='title' id=toc-3364>[٤٠٤] في الشفعة للأعرابي</span>","vol":"12","page":449},{"text":"٢٤٢١٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن مجالد عن عامر عن شريح قال: للأعرابي شفعة.","vol":"12","page":449},{"text":"٢٤٢١٩ - حدثنا أبو بكر قال: (حدثنا وكيع قال: حدثنا سفيان عن جابر عن الحكم قال: للأعرابي شفعة) (^١).\n_________\n(^١) سقط من: [جـ].","vol":"12","page":449},{"text":"٢٤٢٢٠ - قال وكيع: قال (^١) سفيان: له شفعة.\n_________\n(^١) في [هـ، أ، ح]: زيادة (حدثنا).","vol":"12","page":449},{"text":"٢٤٢٢١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زكريا عن أبي حصين (عن) (^١) الشعبي قال: لا شفعة للأعرابي.\n_________\n(^١) في [ط]: (من).","vol":"12","page":449},{"text":"٢٤٢٢٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن سعيد (ابن) (^١) (أشوع) (^٢) قال: ليس للأعرابي شفعة.\n_________\n(^١) في [أ، ح، ط، ز]: (عن).\n(^٢) في [ط]: (أشرع).","vol":"12","page":449},{"text":"<span data-type='title' id=toc-3365>[٤٠٥] من قال: إذا (صرفت) (^١) الطرق والحدود فلا شفعة</span>\n_________\n(^١) في [جـ، ز]: (عرفت).","vol":"12","page":449},{"text":"٢٤٢٢٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مالك بن أنس عن الزهري عن سعيد بن المسيب وأبي سلمة (قالا) (^١): قضى رسول اللَّه -ﷺ- بالشفعة (في\n⦗٤٥٠⦘\nكل) (^٢) ما لم يقسم، فإذا وقعت الحدود فلا شفعة (^٣).\n_________\n(^١) في [أ، ح، جـ، ط، ز]: (قال).\n(^٢) سقطت من: [هـ].\n(^٣) مرسل، أخرجه مالك في الموطأ ٢/ ٧١٣، والشافعي في المسند ١/ ١٨، ومرسل أبي سلمة أخرجه النسائي في الكبرى (٦٣٠٣)، ومرسل سعيد أخرجه البخاري في التاريخ الكبير ١/ ١١١، وقد روي الحديث متصلًا من طريق أبي هريرة أخرجه أبو داود (٣٥١٥)، وابن ماجه (٢٤٩٧)، وذكر أن رواية سعيد مرسلة ورواية أبي سلمة متصلة كما أخرجه ابن عساكر ١٢/ ٣٥٥، والمزي ٣١/ ١٨٦؛ وأخرجه البخاري (٢٢١٣) عن أبي سلمة عن جابر.","vol":"12","page":449},{"text":"٢٤٢٢٤ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن محمد بن عمارة عن أبي بكر ابن محمد بن عمرو بن حزم عن أبان بن عثمان (قال) (^١): قال عثمان: لا شفعة في بئر ولا (فحل) (^٢)، و(الأرف) (^٣) يقطع كل شفعة (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ح، ط]: (تحل).\n(^٣) أي الحدود والمعالم كما تقدم، وفي [ز]: (الأزق)، وفي [ع]: (الأرب).\n(^٤) حسن؛ محمد بن عمارة صدوق، وتقدم برقم [٢٣٤٨١].","vol":"12","page":450},{"text":"٢٤٢٢٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (أخبرنا) (^١) يحيى بن سعيد عن عون بن عبيد اللَّه بن أبي رافع عن عبيد اللَّه بن عبد اللَّه قال: قال عمر بن الخطاب: إذا وقعت الحدود، وعرف الناس حدودهم فلا شفعة بينهم (^٢).\n_________\n(^١) في [ز]: (حدثنا).\n(^٢) منقطع؛ عبيد اللَّه لا يروي عن عمر، وأخرجه الطحاوي (٤/ ١٢٥).","vol":"12","page":450},{"text":"٢٤٢٢٦ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن خالد عن إياس ابن معاوية أنه كان يقضي (بالجوار) (^١) حتى جاءه كتاب عمر بن عبد العزيز: ألا\n⦗٤٥١⦘\nيقضي به إلا ما كان (من) (^٢) شريكين مختلطين، أو (دارًا) (^٣) يغلق عليها (باب) (^٤) (واحد) (^٥).\n_________\n(^١) في [ط]: (بالجار).\n(^٢) في [هـ]: (بين).\n(^٣) في [جـ]: (دار).\n(^٤) في [أ، ح، ط، ز]: (بابًا).\n(^٥) في [أ، ح، ط، ز]: (واحدًا).","vol":"12","page":450},{"text":"٢٤٢٢٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن جريج قال: أخبرني (الزبير) (^١) (بن) (^٢) موسى عن عمر بن عبد العزيز قال: إذا قسمت الأرض (و) (^٣) (حدت) (^٤) وصرفت طرقها فلا شفعة.\n_________\n(^١) في [أ، ح، ط]: (الربيع).\n(^٢) في [ز]: (عن).\n(^٣) سقط من: [ط].\n(^٤) في [جـ]: (ووحدت).","vol":"12","page":451},{"text":"٢٤٢٢٨ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن يحيى بن سعيد عن عون بن (عبيد اللَّه) (^١) بن أبي رافع عن عبيد اللَّه بن عبد اللَّه بن عمر قال: قال (عمر) (^٢): إذا وقعت الحدود وعرف الناس حقوقهم فلا شفعة بينهم (^٣).\n_________\n(^١) في [ز]: (عبد اللَّه)، وانظر: الجرح والتعديل (٦/ ٣٨٥).\n(^٢) في [أ، ح]: (عمرو).\n(^٣) منقطع؛ عبيد اللَّه لم يدرك عمر.","vol":"12","page":451},{"text":"<span data-type='title' id=toc-3366>[٤٠٦] من قال: إذا كان بين الدارين طريق فلا شفعة فيه</span>","vol":"12","page":452},{"text":"٢٤٢٢٩ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن (عمرو) (^١) عن الحسن قال: إذا كان بين الدارين طريق فلا شفعة (بينهما) (^٢).\n_________\n(^١) في [ط]: (عمر).\n(^٢) في [جـ]: (بهما).","vol":"12","page":452},{"text":"٢٤٢٣٠ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن عبيدة قال: سمعت إبراهيم يقول: إذا كان بينهما طريق (فاصل) (^١) فلا شفعة (^٢).\n_________\n(^١) في [جـ]: (فاضل).\n(^٢) في [ح]: زيادة (بينهما).","vol":"12","page":452},{"text":"٢٤٢٣١ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سألت الحكم وحمادا عن الشفعة فقال (^١): إذا كانت الدار إلى جنب الدار ليس بينهما طريق (ففيها) (^٢) شفعة.\n_________\n(^١) كذا في النسخ بالإفراد.\n(^٢) في [جـ]: (معها).","vol":"12","page":452},{"text":"<span data-type='title' id=toc-3367>[٤٠٧] من قال: لا شفعة إلا في تربة أو عقار</span>","vol":"12","page":452},{"text":"٢٤٢٣٢ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن يونس عن الحسن قال: لا شفعة إلا (في) (^٢) تربة.\n_________\n(^١) في [ح]: (هشيم).\n(^٢) سقط من: [ط].","vol":"12","page":452},{"text":"٢٤٢٣٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر عن شريح قال: لا شفعة إلا في (جريب) (^١) أو عقار.\n_________\n(^١) في [جـ، ز]: (حديب)، وفي [ط]: (جرث)، وفي [هـ]: (حرث).","vol":"12","page":453},{"text":"٢٤٢٣٤ - حدثنا أبو بكر قال: حدثنا هشيم عن (عبيدة) (^١) عن إبراهيم أنه كان يقول ذلك.\n_________\n(^١) في [جـ]: (عبيد)، وفي [ز]: (عبده).","vol":"12","page":453},{"text":"٢٤٢٣٥ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن عبد العزيز بن رفيع عن ابن أبي مليكة قال: قضى رسول اللَّه -ﷺ- بالشفعة في كل شيء: الأرض والدار والجارية والخادم (^١).\n_________\n(^١) مرسل؛ ابن أبي ملكية تابعي؛ أخرجه الترمذي (١٣٧١)، والدارقطني ٤/ ٢٢٢، وعبد الرزاق (١٤٤٣٠)، والبيهقي ٦/ ١٠٩، وابن عبد البر في الاستذكار ٧/ ٨٦؛ وأخرجه متصلًا من حديث ابن عباس: الترمذي (١٣٧١)، والطحاوي ٤/ ١٢٥، والخطيب ١١/ ١٩٠، وابن عساكر ٤٥/ ٣٧١.","vol":"12","page":453},{"text":"٢٤٢٣٦ - قال: فقال عطاء: إنما الشفعة في الأرض والدار، قال: فقال (^١) ابن أبي مليكة: تسمعني -لا أم لك- أقول: قال رسول اللَّه -ﷺ- ثم تقول: مثل هذا؟.\n_________\n(^١) في [هـ]: زيادة (له).","vol":"12","page":453},{"text":"<span data-type='title' id=toc-3368>[٤٠٨] في الدار تباع ولها جاران</span>","vol":"12","page":453},{"text":"٢٤٢٣٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن ليث عن الشعبي قال:\n⦗٤٥٤⦘\n(في) (^١) (جاري) (^٢) الدار إذا (كانا) (^٣) في الجوار سواء فأيهما سبق فهو أحق بالشفعة.\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح، هـ، ط]: (جار).\n(^٣) في [ط]: (كان).","vol":"12","page":453},{"text":"٢٤٢٣٨ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا يونس بن أبي إسحاق قال: سمعت الشعبي يقول: (من) (^١) بيعت (شفعته) (^٢) وهو شاهد لا ينكر، فلا شفعة له] (^٣).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [أ، ح، ط]: (شفعه).\n(^٣) سقط الخبر من: [ز].","vol":"12","page":454},{"text":"٢٤٢٣٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر والقاسم في رجل بيعت داره وهو ساكت لا ينكر، قالا: يلزمه، وهو جائز عليه.","vol":"12","page":454},{"text":"٢٤٢٤٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (إسرائيل) (^١) عن جابر عن عامر والقاسم بن عبد الرحمن أنهما كانا يقولان للمبتاع: أقم البينة أنها بيعت وهو شاهد لا ينكر.\n_________\n(^١) في [ز]: (إشرايك).","vol":"12","page":454},{"text":"<span data-type='title' id=toc-3369>[٤٠٩] في الشفيع يأذن للمشتري</span>","vol":"12","page":454},{"text":"٢٤٢٤١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أشعث عن الحكم قال: إذا أذن الشفيع للمشتري في الشراء فاشترى فلا شفعة له.","vol":"12","page":454},{"text":"٢٤٢٤٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: (قال) (^١) سفيان: له الشفعة لأن حقه وقع بعد البيع.\n_________\n(^١) في [أ، جـ، ح، ط، هـ]: (حدثنا).","vol":"12","page":455},{"text":"<span data-type='title' id=toc-3370>[٤١٠] الرجل يقرض (الرجل) (^١) الدراهم</span>\n_________\n(^١) سقط من: [جـ].","vol":"12","page":455},{"text":"٢٤٢٤٣ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن التيمي عن أبي عثمان أن ابن مسعود كان يكره إذا أقرض (دراهم) (^١) أن (يأخذ) (^٢) خيرًا منها (^٣).\n_________\n(^١) في [ط، هـ]: (الدراهم).\n(^٢) في [أ]: (نأخذ).\n(^٣) صحيح.","vol":"12","page":455},{"text":"٢٤٢٤٤ - [حدثنا أبو بكر قال: قال حدثنا ابن أبي زائدة عن حجاج عن عطاء قال: كان ابن عمر يستقرض فإذا خرج عطاؤه أعطاه خيرًا منه] (^١) (^٢).\n_________\n(^١) سقط الخبر من [أ، ح، هـ، ط].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"12","page":455},{"text":"٢٤٢٤٥ - حدثنا أبو بكر قال: حدثنا قَطَري بن عبد اللَّه (أبو مري) (^١) عن أشعث الحداني قال: سألت الحسن فقلت: يا أبا سعيد! تجيء الكبار ولي (جارات) (^٢)، و(لهن) (^٣) عطاء، (فيقترضن) (^٤) مني، و(نيتي) (^٥) فضل\n⦗٤٥٦⦘\n(دراهم) (^٦) العطاء على دراهمي، قال: لا بأس (^٧).\n_________\n(^١) في [أ، هـ]: (الدمري)، وفي [جـ، ز]: (أبوسري).\n(^٢) في [أ، ح، ط]: (جاران).\n(^٣) في [أ، ح، ط]: (وليس).\n(^٤) في [أ، ح، ط]: (فيقترض)، وفي [جـ]: (معرض).\n(^٥) في [أ، ح، ط]: (وبينى).\n(^٦) في [أ، ح، ط]: (درهم).\n(^٧) في [هـ]: زيادة (به).","vol":"12","page":455},{"text":"٢٤٢٤٦ - حدثنا أبو بكر قال:. حدثنا ابن أبي زائدة عن زكريا قال: قلت لعامر: الرجل يستقرض، فإذا خرج (عطاؤه أعطاني) (^١) خيرًا منها، قال: لا بأس ما لم يشترط أو (يعطيه) (^٢) التماسَ (ذلك) (^٣).\n_________\n(^١) في [جـ]: (أعطاؤه إعطاى)، وفي [ز]: (أعطاه أعطاني).\n(^٢) في [ز]: (تعطه).\n(^٣) سقط من: [ز].","vol":"12","page":456},{"text":"٢٤٢٤٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن جويبر عن الضحاك قال: إذا أقرضت شيئًا (فقضيت) (^١) (أفضل) (^٢) منه، فلا بأس إن لم يكن شرط عند القرض.\n_________\n(^١) في [ط]: (تقصينا)، وفي [أ، هـ]: (تقضينا).\n(^٢) في [جـ]: (فضل).","vol":"12","page":456},{"text":"٢٤٢٤٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم وحماد، قال: سألتهما (عن) (^١) الرجل يقرض (الرجل) (^٢) (الدراهم) (^٣) فيأخذ خيرًا من الذي أعطى، (فقالا) (^٤): إن لم يكن نوى فلا بأس.\n_________\n(^١) سقط من: [ح].\n(^٢) سقط من: [جـ].\n(^٣) في [هـ، أ]: (الدرهم).\n(^٤) في [ط]: (فقال).","vol":"12","page":456},{"text":"٢٤٢٤٩ - حدثنا أبو بكر قال: حدثنا رواد بن (جراح) (^١) عن الأوزاعي في رجل أقرض رجلًا عشرة دراهم (فأتى) (^٢) بعشرة ودانقين، قال: لا تقبل، قلت له: إنه قد طابت نفسه (بها) (^٣)، قال: وهل يكون الربا إلا عن طيب نفس.\n_________\n(^١) في [ط]: (جرح).\n(^٢) في [أ، هـ، ح]: (فيأتي).\n(^٣) سقط من: [جـ].","vol":"12","page":457},{"text":"٢٤٢٥٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن خالد بن دينار عن عامر في الرجل يقرض الرجل القرض وينوي أن يقضى أجود منه، قال: (ذلك) (^١) أخبث.\n_________\n(^١) في [جـ، ز]: (ذاك).","vol":"12","page":457},{"text":"٢٤٢٥١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن عون عن ابن سيرين قال: استقرض رجل من ابن مسعود (دراهم) (^١) فقضاه، فقال (له) (^٢) الرجل: (إني) (^٣) تجاوزت لك من (جيد) (^٤) عطائي، (فكره) (^٥) ذلك ابن مسعود وقال: مثل دراهمي (^٦).\n_________\n(^١) في [جـ، ز]: (دراهما)، وفي [هـ، أ]: (درهمًا).\n(^٢) سقط من: [ز].\n(^٣) في [جـ]: (إن).\n(^٤) في [ز]: (طيب).\n(^٥) في [جـ]: (وكره).\n(^٦) منقطع؛ ابن سيرين لا يروي عن ابن مسعود.","vol":"12","page":457},{"text":"٢٤٢٥٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام (الدستوائي) (^١) عن القاسم بن أبي بزة عن عطاء بن يعقوب قال: (استسلف) (^٢) مني ابن عمر ألف\n⦗٤٥٨⦘\nدرهم فقضاني دراهم أجود من دراهمي، فقال: ما كان فيها من فضل فهو نائل مني إليك، أتقبله؟ قلت: نعم! (^٣).\n_________\n(^١) في [ز]: (الدستواني).\n(^٢) في [هـ]: (استلف).\n(^٣) صحيح؛ وأخرجه الطبراني (١٣٠٧١).","vol":"12","page":457},{"text":"٢٤٢٥٣ - حدثنا أبو بكر قال: حدثنا وكيع عن (شعبة) (^١) قال: سألت الحكم وحمادا عن الرجل يقرض الرجل الدراهم فيعطى أجود منها، (قالا) (^٢): لا بأس ما لم تكن نيته على ذلك.\n_________\n(^١) في [جـ]: (سعيد).\n(^٢) في [أ، ح، ط، ز]: (قال)، وفي [جـ]: (فقال).","vol":"12","page":458},{"text":"٢٤٢٥٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زكريا بن أبي زائدة عن عامر قال: (سألته) (^١) (عن) (^٢) الرجل يقرض الرجل الدراهم فيعطى أجود منها، قال: لا بأس ما لم (يتعمد أو) (^٣) يشترط.\n_________\n(^١) في [ز]: (سألت).\n(^٢) سقط (عن) من [أ، هـ، ح].\n(^٣) سقط من: [جـ].","vol":"12","page":458},{"text":"٢٤٢٥٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حماد بن سلمة قال: سمعت شيخًا يقال له: المغيرة قال: قلت لابن عمر: إني أسلف جيراني (إلى) (^١) العطاء فيقضوني دراهم أجود من دراهمي، قال: لا بأس ما لم تشترط (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) مجهول، ويحتمل أن يكون المغيرة بن سلمان وهو صدوق على الصحيح.","vol":"12","page":458},{"text":"<span data-type='title' id=toc-3371>[٤١١] في الرجل يأخذ من الرجل المتاع</span>","vol":"12","page":459},{"text":"٢٤٢٥٦ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن سلمة (بن) (^١) (علقمة) (^٢) عن ابن سيرين قال: من اشترى ثوبًا بشرط فباعه مرابحة قبل أن يستوجبه، فإن الربح لصاحب الثوب.\n_________\n(^١) في [ع]: (عن).\n(^٢) في [أ، ح، ط]: (غفله).","vol":"12","page":459},{"text":"٢٤٢٥٧ - حدثنا أبو بكر قال: حدثنا أبو (أسامة) (^١) عن هشام عن محمد قال: من اشترى بيعًا بشرط فباعه (قبل أن يستوجبه) (^٢) فما كان فيه من فضل فهو للأول.\n_________\n(^١) في [ط]: (أمامه).\n(^٢) سقط من: [ط].","vol":"12","page":459},{"text":"٢٤٢٥٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه قال: إذا اشترى بيعًا على أنه فيه بالخيار، فباعه قبل أن يأتي صاحبه فقد جاز بيعه وهو له حل.","vol":"12","page":459},{"text":"٢٤٢٥٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن مطرف بن عتبة عن أبيه وكان صديقا لشريح، قال: قلت لشريح: آتي السوق فأشتري الثوب وأشترط (أني) (^١) فيه بالخيار ثم أنطلق، فإن بعته أخذت الربح، وإلا رددته، قال: فلا تفعل.\n_________\n(^١) سقط من: [ز].","vol":"12","page":459},{"text":"<span data-type='title' id=toc-3372>[٤١٢] في الرجل يبيع الشيء ليس له</span>","vol":"12","page":460},{"text":"٢٤٢٦٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن سعيد بن زيد (ابن) (^١) عقبة عن أبيه عن سمرة قال: قال رسول اللَّه -ﷺ-: \"من ضاع له متاع أو سرق له متاع، فوجده في يد رجل فهو أحق به، ويرجع المشتري على البائع\" (^٢).\n_________\n(^١) في [أ، ح، ط]: (عن).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٢٠١٤٦)، وأبو داود (٣٥٣١)، وابن ماجه (٢٣٣١)، والنسائي (٧/ ٣١٣)، وابن الجارود (١٠٢٦)، والطحاوي (٤/ ١٦٥)، والطبراني (٦٨٦٠)، والبيهقي (٦/ ٥١)، والمزي (١٠/ ٤٤٥)، والدراقطني (٣/ ٢٨).","vol":"12","page":460},{"text":"٢٤٢٦١ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن سماك عن حجار ابن (أبجر) (^١) عن علي في رجل كان في يده ثوب، فأقام رجل عليه البينة فقال: (علي) (^٢): ادفع إلى هذا ثوبه، واتبع من اشتريت منه (^٣).\nحدثنا أبو بكر قال: حدثنا ابن علية عن سلمة (بن) (^٤) علقمة عن (ابن) (^٥) سيرين قال: كانت القضاة تقضي: (فيمن) (^٦) باع شيئًا ليس له فهو لصاحبه، إذا (طالبه) (^٧)\n⦗٤٦١⦘\n(و) (^٨) (يؤخذ) (^٩) هذا (بالشروى) (^١٠).\n_________\n(^١) في [أ، ح]: (أبحر).\n(^٢) سقط من [هـ].\n(^٣) مجهول؛ حجار مجهول.\n(^٤) في [ز]: (عن).\n(^٥) في [أ]: (أبى).\n(^٦) في [أ، هـ]: (من).\n(^٧) في [أ، ح، جـ، ز]: (طلبه).\n(^٨) سقط من: [ط]\n(^٩) في [ط]: (لوحد).\n(^١٠) في [ح، ط]: (بالسروى).","vol":"12","page":460},{"text":"<span data-type='title' id=toc-3373>[٤١٣] في القوم يكونون شركاء في الدار</span>","vol":"12","page":461},{"text":"٢٤٢٦٢ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن الشعبي في القوم يكونون شركاء في الدار، فاشترى بعضهم من بعض، قال: ليس للآخرين شفعة.","vol":"12","page":461},{"text":"٢٤٢٦٣ - حدثنا أبو بكر قال: حدثنا حفص (عن) (^١) (عمرو) (^٢) عن الحسن مثله.\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ط]: (عمر).","vol":"12","page":461},{"text":"٢٤٢٦٤ - حدثنا أبو بكر قال: حدثنا الضحاك (بن) (^١) مخلد عن ابن (جريج) (^٢) قال: قلت لعطاء: ابتعت أنا ورجل دارا، ولرجل سدس وللآخر نصف فباع -يعني صاحبي-، آخذه أنا وهم (جميعًا) (^٣) (أو) (^٤) آخذه دونهم، قال: (لا) (^٥)! (بل) (^٦) تأخذه دونهم.\n_________\n(^١) في [ز، ح]: (عن).\n(^٢) في [أ، ط]: (جريح).\n(^٣) في [أ، ح، ط]: (جمعًا).\n(^٤) في [ط]: (لو).\n(^٥) سقط من: [س].\n(^٦) في [م]: (لم).","vol":"12","page":461},{"text":"٢٤٢٦٥ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج قال: أخبرني ابن أبي حسين (عن) (^١) طاوس (قال) (^٢): هم فيه سواء.\n_________\n(^١) في [أ، هـ، ط، س]: (و).\n(^٢) في [هـ، ح]: (قالا).","vol":"12","page":462},{"text":"<span data-type='title' id=toc-3374>[٤١٤] في الرجل يرهن الرجل فيهلك</span>","vol":"12","page":462},{"text":"٢٤٢٦٦ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن مبارك عن مصعب بن ثابت قال: سمعت عطاء يحدث أن رجلًا رهن رجلًا فرسًا فنفق في يده، فقال رسول اللَّه -ﷺ- للمرتهن: \"ذهب حقك\" (^١).\n_________\n(^١) مرسل ضعيف؛ عطاء تابعي، ومصعب ضعيف، أخرجه أبو داود في المراسيل (١٨٨)، والبيهقي (٦/ ٤١)، والطحاوي (٤/ ١٠٢).","vol":"12","page":462},{"text":"٢٤٢٦٧ - حدثنا أبو بكر قال: حدثنا شريك عن أبي حصين قال: سمعت شريحا يقول: [ذهبت الرهان بما فيها.","vol":"12","page":462},{"text":"٢٤٢٦٨ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن الشعبي عن شريح قال: الرهن بما فيه.","vol":"12","page":462},{"text":"٢٤٢٦٩ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن إسماعيل عن الشعبي عن شريح قال:] (^١) (ذهبت) (^٢) الرهان بما فيها.\n_________\n(^١) سقط ما بين المعكوفين من [أ، هـ، ح].\n(^٢) في [جـ]: (ذهب).","vol":"12","page":462},{"text":"٢٤٢٧٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن هشام عن محمد (عن) (^١) شريح مثله.\n_________\n(^١) في [جـ]: (ابن).","vol":"12","page":462},{"text":"٢٤٢٧١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن قال: الرهن بما فيه.","vol":"12","page":463},{"text":"٢٤٢٧٢ - حدثنا أبو بكر قال: حدثنا ابن علية قال: سألت ابن أبي نجيح عن (الرهن) (^١) إذا هلك (قال) (^٢): (كان) (^٣) عطاء يقول: الذهب والفضة والعروض يترادان، والحيوان لا يترادان، هو من الأول (^٤).\n_________\n(^١) في [أ، ح، ط]: (الزهري).\n(^٢) في [جـ، ز]: (فقال).\n(^٣) سقط من: [ز].\n(^٤) أي أنه يرى أن الحيوان لا يضمنه المرتهن.","vol":"12","page":463},{"text":"٢٤٢٧٣ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم قال: إذا كان الرهن (بأكثر) (^١) مما رهن (به) (^٢) فهو أمين في الفضل، (فإن) (^٣) كان (ناقصا) (^٤) فأحسن (من) (^٥) ذلك أن يرد عليه النقصان.\n_________\n(^١) في [هـ]: (أكثر).\n(^٢) في [أ، ب، هـ]: (فيه).\n(^٣) في [جـ]: (وإن).\n(^٤) في [ز]: (ناقص).\n(^٥) سقط من: [جـ].","vol":"12","page":463},{"text":"٢٤٢٧٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه قال: (الرهن) (^١) بما فيه.\n_________\n(^١) في [جـ]: (الزهري).","vol":"12","page":463},{"text":"٢٤٢٧٥ - [حدثنا أبو بكر قال: حدثنا عبد الوهاب بن عطاء عن ابن عون عن محمد بن سيرين قال: الرهن بما فيه] (^١).\n_________\n(^١) الخبر سقط من: [جـ].","vol":"12","page":463},{"text":"٢٤٢٧٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (^١) إدريس (الأودي) (^٢) عن إبراهيم (بن) (^٣) (عمير) (^٤) قال: سمعت ابن عمر يقول في الرهن: يترادان الفضل (^٥).\n_________\n(^١) في [أ، ح، ط، ز]: زيادة (ابن).\n(^٢) في [أ، ح]: (الدردى).\n(^٣) في [جـ، ق]: (عن).\n(^٤) كذا في أكثر النسخ، وهو يوافق ما في الثقات ٤/ ١٤، والمحلى ٨/ ٩٧، واختلاف العلماء ١/ ٢٦٩، وفي [جـ، ز]: (عميرة)، وهذا يوافق ما في الثقات ٦/ ٩، والتمهيد ٦/ ٤٣٦.\n(^٥) مجهول؛ لجهالة إبراهيم.","vol":"12","page":464},{"text":"٢٤٢٧٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن الحكم عن علي قال: يترادان الفضل في الرهن (^١).\n_________\n(^١) منقطع؛ الحكم لا يروي عن علي.","vol":"12","page":464},{"text":"٢٤٢٧٨ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن صالح عن (عبد الأعلى) (^١) ابن عامر (قال) (^٢): عن محمد بن الحنفية عن علي قال: إذا كان الرهن (أكثر) (^٣) مما رهن به فهلك (فهو) (^٤) بما فيه لأنه أمين في الفضل، وإذا كان أقل مما رهن به فهلك رد الراهن الفضل (^٥).\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) في [أ، ح، ط، جـ، ز]: زيادة (قال).\n(^٣) في [أ، ح، ز، ط]: (بأكثر).\n(^٤) سقط من: [أ، ح، ط].\n(^٥) ضعيف؛ لضعف عبد الأعلى.","vol":"12","page":464},{"text":"٢٤٢٧٩ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن\n⦗٤٦٥⦘\nالقعقاع ابن يزيد عن إبراهيم قال: إذا كان الرهن أكثر مما رهن به فهلك (فهو بما فيه؛ لأنه أمين في الفضل، وإذا كان أقل مما رهن به فهلك) (^٢) رد الراهن الفضل.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط ما بين المعكوفين من [أ، ح، ط، هـ]؛ وزاد في [هـ]: (ذهب ما فيه، وإن كان أقل).","vol":"12","page":464},{"text":"٢٤٢٨٠ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا سفيان) (^١) عن مغيرة عن (شباك) (^٢) قال: قلت لإبراهيم: رجل رهن مائة درهم (بمائتي درهم) (^٣) فهلكت (المائة) (^٤) فقال: إن (أحسن ما يترادان) (^٥) (في) (^٦) الفضل.\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح، هـ]: (سماك).\n(^٣) سقط من [أ، هـ].\n(^٤) في [ط]: (بالمائة).\n(^٥) في [أ، ح، ز، ط]: (أحسن أن يترادان)، وفي [جـ]: (أحسن أن يتراد).\n(^٦) سقط من: [جـ].","vol":"12","page":465},{"text":"٢٤٢٨١ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسماعيل عن عامر قال: الرهن بما فيه] (^١).\n_________\n(^١) سقط الخبر من [أ، ح، هـ].","vol":"12","page":465},{"text":"٢٤٢٨٢ - حدثنا أبو بكر قال: (حدثنا وكيع قال: حدثنا شعبة عن الحكم عن شريح قال: الرهن بما فيه) (^١).\n_________\n(^١) تكرر في [جـ].","vol":"12","page":465},{"text":"٢٤٢٨٣ - قال: شعبة (فقلت) (^١) للحكم في قوله: إذا كان (أقل) (^٢) أو أكثر سواء، قال: نعم.\n_________\n(^١) في [جـ، ز]: (قلت).\n(^٢) سقط من: [أ، ح، ط].","vol":"12","page":465},{"text":"٢٤٢٨٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي ذئب عن الزهري عن سعيد بن المسيب قال: قال: رسول اللَّه -ﷺ-: \"لا يغلق الرهن (^١)، هو لمن رهنه، له غنمه وعليه غرمه\" (^٢).\n_________\n(^١) أي: أن المرتهن لا يتملك العين المرهونة بمجرد مضي مدة أجل الدين.\n(^٢) مرسل؛ سعيد تابعي، أخرجه عبد الرزاق (١٥٠٣٣)، ومالك ٢/ ٧٢٨، والشافعي في الأم ٣/ ١٨٦، والطحاوي ٤/ ١٠٠، والبيهقي ٦/ ٣٩، ومن طريق سعيد عن أبي هريرة مرفوعًا أخرجه ابن ماجه (٢٤٤١)، وابن حبان (٥٩٣٤)، والحاكم ٢/ ٥٨، والدارقطني ٣/ ٣٢، وأبو نعيم ٧/ ٣١٥، والخطيب ٣/ ٣٠٣، وابن عساكر ٥/ ١٦٧.","vol":"12","page":466},{"text":"٢٤٢٨٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن إبراهيم ابن عامر بن مسعود الجمحي عن معاوية بن عبد اللَّه بن جعفر أن رجلًا رهن دارًا إلى (أجل) (^١)، فلما حل (الأجل) (^٢)، قال المرتهن: داري، فقال رسول اللَّه -ﷺ-: \"لا (يغلق) (^٣) الرهن\" (^٤).\n_________\n(^١) في [ز]: (إلى رجل).\n(^٢) في [أ، ح، هـ]: (الرهن).\n(^٣) في [ط، ح]: (تعلق).\n(^٤) مرسل؛ معاوية تابعي، أخرجه البيهقي (٦/ ٤٤).","vol":"12","page":466},{"text":"٢٤٢٨٦ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عبد الملك (عن) (^١) عطاء قال: ما زلنا [نسمع] (^٢) أن الرهن بما فيه.\n_________\n(^١) في [جـ]: (ابن).\n(^٢) سقط من: [ط].","vol":"12","page":466},{"text":"٢٤٢٨٧ - حدثنا أبو بكر قال: حدثنا أبو عاصم عن عمران القطان عن (مطر) (^١) عن عطاء قال: ما زلنا نسمع أن الرهن بما فيه.\n_________\n(^١) في [أ، ح، ط]: (مطرف).","vol":"12","page":466},{"text":"٢٤٢٨٨ - حدثنا أبو بكر قال: حدثنا أبو عاصم عن (عمران) (^١) القطان عن (مطر) (^٢) (عن عطاء) (^٣) عن عبيد بن عمير (عن عمر) (^٤) قال: إذا كان الرهن (أكثر) (^٥) مما رهن به فهو أمين في الفضل، وإذا كان أقل رد عليه (^٦).\n_________\n(^١) في [أ، ح، ط]: (عمار).\n(^٢) في [أ، ح، ط]: (مطرف).\n(^٣) سقط من: [ز]، وفي [أ]: (عظا).\n(^٤) سقط من: [ز].\n(^٥) في [ز، ط، أ، ح]: (بأكثر).\n(^٦) ضعيف؛ لضعف عمران.","vol":"12","page":467},{"text":"٢٤٢٨٩ - حدثنا أبو بكر قال: حدثنا عبد الوهاب بن عطاء عن ابن (عون) (^١) عن محمد بن سيرين قال: الرهن بما فيه.\n_________\n(^١) في [ط]: (عمر).","vol":"12","page":467},{"text":"٢٤٢٩٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن (يزيد) (^١) (عن) (^٢) (ابن) (^٣) (جابان) (^٤) قال: خاصمت إلى شريح في خاتم ذهب فقال: الرهن بما فيه (^٥).\n_________\n(^١) في [هـ]: (مزود).\n(^٢) سقط من [ع].\n(^٣) سقط من [أ، هـ، ح، ز].\n(^٤) هو عيسى بن جابان، انظر: ترجمته في الثقات (٨/ ٤٩١)، وانظر: الخبر في أخبار القضاة (٢/ ٢٩٩)، وشرح معاني الآثار (٤/ ١٠٣)، وفي [ع]: (حامان)، وفي [هـ]: (حانان).\n(^٥) في [ز]: (هنا انتهى الجزء الخامس من البيوع).","vol":"12","page":467},{"text":"<span data-type='title' id=toc-3375>[٤١٥] في التفريق بين الوالد وولده</span>","vol":"12","page":468},{"text":"٢٤٢٩١ - (حدثنا أبو محمد عبد اللَّه بن يونس قال: حدثنا أبو عبد الرحمن بقي ابن مخلد قال: حدثنا أبو بكر بن أبي شيبة قال) (^١): حدثنا وكيع قال: حدثنا سفيان عن عبد اللَّه بن الحسن عن أمه فاطمة ابنة حسين أن زيد بن حارثة قدم يعني من أيلة، فاحتاج إلى ظهر فباع بعضهم، فلما قدم على النبي -ﷺ- رأى امرأة منهم تبكي، قال: ما شأن هذه؟ فأخبر أن زيدًا باع ولدها، فقال [له] (^٢) النبي -ﷺ-: \"اردده أو اشتره\" (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، جـ، ح، ز، ط].\n(^٣) مرسل؛ فاطمة بنت الحسين تابعية، أخرجه عبد الرزاق (١٥٣١٦).","vol":"12","page":468},{"text":"٢٤٢٩٢ - حدثنا أبو بكر قال: حدثنا حفص عن ابن أبي ليلى عن الحكم عن علي قال: بعث (معي) (^١) النبي -ﷺ- بغلامين سبيين مملوكين أبيعهما، فلما أتيته قال: جمعت (أو) (^٢) فرقت؟ قلت: فرقت؟ قال: \"فأدرك أدرك\" (^٣).\n_________\n(^١) في [ط]: (مع).\n(^٢) في [هـ]: (أم).\n(^٣) ضعيف منقطع؛ ابن أبي ليلى ضعيف، والحكم لم يدرك عليًا، أخرجه أبو داود (٢٦٨٩)، والترمذي (١٢٨٤)، والحاكم ٢/ ٥٥، وأحمد (٧٦٠)، وابن ماجه (٢٢٤٩)، وابن الجارود (٥٧٥)، والطيالسي (١٨٥)، والدارقطني (٣/ ٦٦)، والبيهقي ٩/ ١٢٧، والبزار (٦٢٣)، والطبراني في الأوسط (٢٥٦١)، والضياء في المختارة (٦٥١).","vol":"12","page":468},{"text":"٢٤٢٩٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن عمرو بن دينار عن (^١) فروخ قال: كتب عمر: لا تفرقوا بين الأخوين (^٢).\n_________\n(^١) زاد في [هـ]: (عبد الرحمن بن).\n(^٢) مجهول منقطع؛ فروخ مجهول لم يدرك عمر، أخرجه عبد الرزاق (١٥٣١٩)، وسعيد بن منصور (٢٦٥٧)، والبيهقي ٩/ ١٢٨.","vol":"12","page":468},{"text":"٢٤٢٩٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة (عن عمرو) (^١) عن عبد الرحمن ابن فروخ وربما قال: عن أبيه أن عمر قال: لا تفرقوا بين الأم وولدها (^٢).\n_________\n(^١) سقط من [ز].\n(^٢) مجهول؛ عبد الرحمن بن فروخ مجهول، وانظر: ما قبله.","vol":"12","page":469},{"text":"٢٤٢٩٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن حميد بن هلال (قال) (^١): قال عقال -أو حكيم بن عقال- (^٢): كتب عثمان بن عفان إلى عقال: أن يشتري مائة أهل بيت (يرفعهم) (^٣) إلى المدينة، ولا يشتري (لى) (^٤) شيئًا يفرق بينه وبين (والده) (^٥) (^٦).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح، ط، هـ]: زيادة (قال).\n(^٣) في [ط، أ، ح]: (ترفعهم).\n(^٤) سقطت (لي) من [أ، هـ].\n(^٥) في [ز، ط]: (ولده).\n(^٦) حسن؛ حكيم بن عقال صدوق، أخرجه عبد الرزاق (١٥٣٢١)، وسعيد بن منصور (٢٦٥٩)، والبيهقي (٩/ ١٢٦).","vol":"12","page":469},{"text":"٢٤٢٩٦ - حدثنا أبو بكر قال: حدثنا غندر عن حبيب (^١) بن شهاب عن أبيه أنه غزا مع أبي موسى، فلما فتحوا تستر كان لا يفرق بين المرأة وولدها في البيع (^٢).\n_________\n(^١) في [ح]: زيادة (عن حبيب).\n(^٢) صحيح.","vol":"12","page":469},{"text":"٢٤٢٩٧ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن موسى بن علي قال: سمعت ابن أبي جبلة القرشي يقول: كانوا يفرقون بين السبايا، فيجيء أبو أيوب فيجمع بينهم (^١).\n_________\n(^١) منقطع؛ حبان بن أبي جبلة لا يروي عن أبي أيوب.","vol":"12","page":469},{"text":"٢٤٢٩٨ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: إنما كرهوا بيع الرقيق مخافة أن يفرقوا بين الولد و(والده) (^١) وبين الأخوة.\n_________\n(^١) في [ط]: (ولده).","vol":"12","page":470},{"text":"٢٤٢٩٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن القاسم بن عبد الرحمن عن أبيه عن ابن مسعود قال: كان رسول اللَّه -ﷺ- إذا أتي بالسبي أعطى (^١) أهل البيت جميعًا كراهية أن يفرق بينهم (^٢).\n_________\n(^١) في [جـ، ح، ز، ط]: زيادة (أهل البيت).\n(^٢) ضعيف؛ لضعف جابر الجعفي، أخرجه أحمد (٣٦٩٠)، وابن ماجه (٢٢٤٨)، وعبد الرزاق (١٥٣١٥)، والطيالسي (٣٩٨)، والبيهقي ٩/ ١٢٨، والشاشي (٢٩٨)، والطبراني (١٠٣٥٩)، والدارقطني ٣/ ٦٦؛ وأبو نعيم في الحلية ٢/ ١٠٤.","vol":"12","page":470},{"text":"٢٤٣٠٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أيوب عن حميد بن هلال عن حكيم بن عقال: قال: كتب عثمان إلى أبي أن (اشتر لي) (^١) مائة أهل بيت، ولا تفرق بين والد وولده (^٢).\n_________\n(^١) في [أ، هـ]: (اشترى).\n(^٢) حسن؛ حكيم بن عقال صدوق، وسبق برقم [٢٤٢٩٥].","vol":"12","page":470},{"text":"٢٤٣٠١ - حدثنا أبو بكر قال: حدثنا إسحاق الأزرق عن هشام عن الحسن ومحمَّد أنهما كانا يكرهان أن يفرق بين الأمة وولدها.","vol":"12","page":470},{"text":"٢٤٣٠٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن (الحسن) (^١) أنه كان يكرهه ويقول: لا بأس به إذا (أوصف) (^٢) أو (أوصفت) (^٣).\n_________\n(^١) في [ط]: (حسن).\n(^٢) في [أ، ح، هـ]: (وصف)، والمراد بلغ حد الخدمة لكبر سنه وبلوغه من التكليف.\n(^٣) في [ط]: (وصف)، وفي [ح، هـ]: (وصفت).","vol":"12","page":470},{"text":"٢٤٣٠٣ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) عن إبراهيم بن إسماعيل عن طليق بن عمران عن أبي بردة عن أبي موسى أن النبي -ﷺ- نهى أن يفرق بين (الأمة) (^٢) وولدها في البيع (^٣).\n_________\n(^١) في [ط]: (عبد اللَّه).\n(^٢) سقط من: [ز].\n(^٣) ضعيف؛ لضعف إبراهيم بن إسماعيل بن مجمع، وأخرجه الدارقطني (٣/ ٦٧)، ووكيع في أخبار القضاة (٢/ ١٣٣)، كما ورد بلفظ: اللعن، أخرجه ابن ماجه (٢٢٥٠)، وأبو يعلى (٧٢٥٠)، والبزار (٣١٤٠)، والبيهقي ٩/ ١٢٨، والطبراني في الدعاء (٢١١٥)، والمزي ١٣/ ٤٦١، وابن الجوزي في التحقيق (١٤٩٤)، وذكره البخاري في التاريخ ٤/ ٣٥٩، ورجح الدارقطني أن المحفوظ رواية الإرسال، انظر: العلل ٧/ ٢١٧.","vol":"12","page":471},{"text":"٢٤٣٠٤ - حدثنا أبو بكر قال: حدثنا سهل (بن يوسف) (^١) عن ابن عون قال: كتبت إلى نافع أسأله عن أهل البيت يكونون للرجل، أيصلح أن يفرق بينهم؟ قال: فقال: لا أعلم ذلك حراما، ولكن يكره عندنا.\n_________\n(^١) سقط من: [جـ].","vol":"12","page":471},{"text":"٢٤٣٠٥ - حدثنا أبو بكر قال: حدثنا عبد الوهاب بن عطاء عن ابن أبي عروبة عن داود (بن) (^١) أبي القصاف عن رياح بن عبيدة أن عمر بن عبد العزيز كتب إليه أن يبيع رقيقًا من رقيق الإمارة، و(أن يبيع) (^٢) أهل البيت جميعًا، ولا (يفرق) (^٣) بينهم.\n_________\n(^١) سقطت من [أ، ب، جـ، ح، ز، ط] وانظر: التاريخ الكبير ٣/ ٢٣٨، الجرح والتعديل ٣/ ٤٢٣، الثقات لابن حبان ٦/ ٢٨٥، الطبقات الكبرى ٧/ ١٨١، تاريخ ابن معين برواية الدوري (٤/ ٢٣٣).\n(^٢) في [ح، ز، ط]: (أتبيع).\n(^٣) في [أ، ح]: (تفرق).","vol":"12","page":471},{"text":"٢٤٣٠٦ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أشعث عن عامر قال: كتب عمر: (ألا) (^١) تفرقوا بين السبايا وأولادهن (^٢).\n_________\n(^١) في [جـ، ز]: (لا).\n(^٢) ضعيف منقطع؛ أشعث ضعيف، وعامر لا يروي عن عمر.","vol":"12","page":472},{"text":"٢٤٣٠٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن يزيد بن إبراهيم عن ابن سيرين قال: نبئت أن ابنًا لابن عمر قال له: (تكره) (^١) أن يفرق بين الأمة و(بين) (^٢) (ابنها) (^٣) وقد فرقت بيني وبين أمي (^٤).\n_________\n(^١) في [أ، ح، هـ]: (يكره).\n(^٢) سقط من [ز، هـ].\n(^٣) في [هـ، ح، ز]: (أختها).\n(^٤) مجهول؛ ابن سيرين لم يروه عن ابن عمر، بينهما راوٍ مجهول.","vol":"12","page":472},{"text":"٢٤٣٠٨ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن أبي جعفر (يرفعه) (^١) قال: كان النبي -ﷺ- إذا قدم عليه السبي أعطى أهل البيت: أهل البيت كراهية أن يفرق بينهم (^٢).\n_________\n(^١) في [ز]: (رفعه).\n(^٢) مرسل ضعيف؛ جابر ضعيف، وأبو جعفر تابعي.","vol":"12","page":472},{"text":"<span data-type='title' id=toc-3376>[٤١٦] من رخص فيه وفعله</span>","vol":"12","page":472},{"text":"٢٤٣٠٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم أنه باع بنت جارية له، قال منصور: فقلت له: (أليس) (^١) كانوا يكرهون التفريق، قال: بلى! ولكن أمها رضيت وقد وضعتها موضعًا (^٢).\n_________\n(^١) في [ح]: (أليسوا).\n(^٢) في [هـ]: زيادة (صالحًا).","vol":"12","page":472},{"text":"٢٤٣١٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عامر وعطاء ومحمد بن علي قالوا: لا بأس أن يفرق بين المولدات.","vol":"12","page":473},{"text":"٢٤٣١١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن قال: لا بأس به إذا (أوصف) (^١) أو أوصفت.\n_________\n(^١) في [جـ]: (أوصفت).","vol":"12","page":473},{"text":"٢٤٣١٢ - وقال وكيع: السبي لا يفرق بينهم، فأما المولدات إذا استغنين عن أمهاتهن فلا بأس (^١).\n_________\n(^١) في [أ، ح، هـ]: زيادة (به).","vol":"12","page":473},{"text":"٢٤٣١٣ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عامر وأبي جعفر أنهما كرها التفريق بين السبايا، فأما (المولدون) (^١) فلا بأس.\n_________\n(^١) في [أ، ح، ط]: (مولدين)، وفي [ز]: (مولدات).","vol":"12","page":473},{"text":"<span data-type='title' id=toc-3377>[٤١٧] في الرجل يبيع البيع فيغلط فيه</span>","vol":"12","page":473},{"text":"٢٤٣١٤ - حدثنا أبو بكر قال: حدثنا شريك عن فراس عن عامر قال: قال عبد اللَّه: (لا غلت) (^١) في الإسلام -يعني: لا غلط (^٢).\n_________\n(^١) في [أ]: (لا غلف)، وفي [ز، ح، ط]: (لا غلب).\n(^٢) منقطع.","vol":"12","page":473},{"text":"٢٤٣١٥ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن ابن سيرين أنه كان لا يجيز الغلط.","vol":"12","page":473},{"text":"٢٤٣١٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر في\n⦗٤٧٤⦘\nرجل باع رجلًا ثوبًا فقال: (غلطت) (^١)، (فقال) (^٢) الشعبي: ليس بشيء، البيع خدعة.\n_________\n(^١) في [ز]: (غلطة).\n(^٢) في [ز]: (قال).","vol":"12","page":473},{"text":"٢٤٣١٧ - [وقال القاسم: يرده] (^١).\n_________\n(^١) سقط الخبر من: [ط].","vol":"12","page":474},{"text":"٢٤٣١٨ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن عبد اللَّه مولى عمرو بن حريث عن أبيه قال: قدم رجل من أهل البادية بعشرة أبعرة فجعل يعطى بالبعير مائة وثلاثين، ومائة وعشرين، فيأبى، فأتاه رجل من النخاسين فقال: قد أخذتها منك بألف أقرع، فباعها، فلما حسب حسابها ندم، فخاصمه إلى شريح فأجاز البيع وقال: البيع خدعة.","vol":"12","page":474},{"text":"<span data-type='title' id=toc-3378>[٤١٨] في الرجل يشتري الطعام فيزيد لمن تكون زيادته</span>؟","vol":"12","page":474},{"text":"٢٤٣١٩ - حدثنا أبو بكر قال: حدثنا حفص عن هشام عن الحسن قال: نهى رسول اللَّه -ﷺ- عن بيع الطعام [حتى يجري فيه الصاعان، فتكون له زيادته وعليه نقصانه (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، ذكره الشافعي في الأم ٣/ ٧٢، ومن حديث جابر أخرجه ابن ماجه (٢٢٢٨)، والدارقطني ٣/ ٨، وعبد بن حميد (١٠٥٩)، والبيهقي ٥/ ٣١٦، ومن حديث أبي هريرة أخرجه أبو يعلى في المعجم (٢٩٣)، والطحاوي في شرح المشكل (٥٩٠٢)، والخطيب في الموضح ٢/ ٤٦٠، والبزار (١٢٦٥/ كشف)، والبيهقي ٥/ ٣١٦، ومن حديث أنس أخرجه ابن عدي ٣/ ١٤.","vol":"12","page":474},{"text":"٢٤٣٢٠ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن ابن سيرين عن عبيدة قال: نهي عن بيع الطعام حتى يجري فيه] (^١) الصاعان، فتكون زيادته لمن اشترى، ونقصانه على البائع (^٢).\n_________\n(^١) سقط ما بين المعكوفين من [أ، ح، هـ].\n(^٢) مرسل؛ عبيدة تابعي.","vol":"12","page":475},{"text":"٢٤٣٢١ - [حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن هشام عن ابن سيرين والحسن أنهما (سئلا) (^١) عن الرجل يشتري الطعام يبيعه بكيله، (فقالا) (^٢)؛ لا، (حتى) (^٣) يجري فيه الصاعان، فتكون له الزيادة وعليه النقصان] (^٤).\n_________\n(^١) في [ط]: (سئل).\n(^٢) في [ح، ط]: (فقال).\n(^٣) سقط من: [ز].\n(^٤) سقط الخبر من [أ، جـ].","vol":"12","page":475},{"text":"٢٤٣٢٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن الشعبي والحكم في الرجل يشتري الطعام (فيزيد) (^١)، فقالا: إن كان غلط رده، وإن كان زيادة رده.\n_________\n(^١) سقط من: [جـ].","vol":"12","page":475},{"text":"٢٤٣٢٣ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا مهدي بن ميمون عن عاصم بن بشير بن البراء قال: سمعت مورقا العجلي يقول: لقد بعثنا بسفينة من الأهواز إلى البصرة فيها ثلاثون كرا، ما هو إلا فضل (ما) (^١) بين الكيلين.\n_________\n(^١) في [أ، جـ، هـ]: (من).","vol":"12","page":475},{"text":"٢٤٣٢٤ - حدثنا أبو بكر قال: حدثنا عمر عن ابن جريج عن عطاء قال: إن بعت (طعامًا) (^١) فوجدت زيادة ذلك، أو نقصانا فعليك.\n_________\n(^١) في [ز]: (طعامك).","vol":"12","page":475},{"text":"<span data-type='title' id=toc-3379>[٤١٩] الحر يقر على نفسه بالعبودية</span>","vol":"12","page":476},{"text":"٢٤٣٢٥ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عامر عن علي قال: إذا أقر على نفسه بالعبودية فهو عبد (^١).\n_________\n(^١) ضعيف؛ لحال جابر.","vol":"12","page":476},{"text":"٢٤٣٢٦ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن عبد العزيز بن (عبيد اللَّه) (^١) عن الشعبي قال: لا يسترق حر باقراره على نفسه بالعبودية.\n_________\n(^١) في [ح]: (عبد اللَّه).","vol":"12","page":476},{"text":"٢٤٣٢٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الحارث في الرجل يقول كنت مملوكًا لفلان، (أو كان أبي مملوكًا لفلان) (^١) أو كانت أمي مملوكة لفلان، فقال فلان: أنتم عبيدي اليوم، قال: إذا كانوا قد (جروا) (^٢) في العتق، وعرف أنهم (موالٍ) (^٣) لا (يكونون) (^٤) (بهذا) (^٥) مملوكين (للذين) (^٦) (يدعون) (^٧) إلا أن يجيء (بشهود) (^٨) عدول يشهدون أنهم (مملوكوه) (^٩) (إلى) (^١٠) اليوم.\n_________\n(^١) سقط من [أ، ح، ز، ط، هـ].\n(^٢) في [أ، ط، هـ]: (حرروا).\n(^٣) في [هـ، أ]: (موالي).\n(^٤) في [ز]: (يكونوا)، وفي [ط]: (ما يرعون).\n(^٥) في [أ، هـ]: (لهذا).\n(^٦) سقط من: [ز].\n(^٧) في [ز]: (يدعين).\n(^٨) في [ز]: (شهود)، وفي [جـ]: ناقصة.\n(^٩) في [أ، هـ]: (مملوكيه).\n(^١٠) سقط من [أ، هـ، ح، ز].","vol":"12","page":476},{"text":"<span data-type='title' id=toc-3380>[٤٢٠] في المتفاوضين يلحق أحدهما الدين</span>","vol":"12","page":477},{"text":"٢٤٣٢٨ - حدثنا أبو بكر قال: حدثنا يحيى بن زكريا بن أبي زائدة عن ابن أبي (غنية) (^١) عن الحكم قال: إذا لحق أحد المتفاوضين دين فهو عليهما جميعًا.\n_________\n(^١) في [أ، ز]: (عيينة)، وصوبه في [ز]: (غنيه).","vol":"12","page":477},{"text":"<span data-type='title' id=toc-3381>[٤٢١] من قال: الكفيل غارم</span>","vol":"12","page":477},{"text":"٢٤٣٢٩ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة (عن أشعث) (^١) عن عامر عن شريح قال: الكفيل غارم.\n_________\n(^١) سقط من: [ز].","vol":"12","page":477},{"text":"٢٤٣٣٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن ابن عون عن محمد قال: (قلت) (^١) (لشريح) (^٢): كفيلي حيل دونه، ومالي اقتضي مسمى، و(مال) (^٣) غريمي اقتسم دوني، فقال: إن كان (الكفيل) (^٤) (مخيرا) (^٥) فالكفيل غارم، وإن كان مالك اقتضي مسمى، فأنت أحق به، وإن كان مال غريمك اقتسم دونك فهو بالحصص.\n_________\n(^١) سقط من [أ، هـ].\n(^٢) في [ح]: (شريح).\n(^٣) في [ز]: (مالي).\n(^٤) سقط من [ح، هـ].\n(^٥) في [ز]: (محرا)، وفي [جـ]: (مجيزا).","vol":"12","page":477},{"text":"٢٤٣٣١ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن شرحبيل بن مسلم قال: سمعت أبا أمامة (الباهلي) (^١) (يقول) (^٢): سمعت رسول اللَّه -ﷺ- في خطبته (في) (^٣) عام حجة الوداع يقول: الدين مقضي والزعيم غارم -يعني الكفيل (^٤).\n_________\n(^١) سقط من [أ، ط، هـ].\n(^٢) سقط من: [ز]، وفي [أ، هـ]: زيادة (قال) بعدها.\n(^٣) سقط من: [جـ، ز].\n(^٤) حسن؛ إسماعيل بن عياش صدوق، أخرجه أحمد (٢٢٢٩٤)، وأبو داود (٣٥٦٥)، والترمذي (١٢٦٥)، وابن ماجه (٢٤٠٥)، والطيالسي (١١٢٨)، وعبد الرزاق (٧٢٧٧)، وسعيد بن منصور (٤٢٧)، وابن الجارود (١٠٢٣)، والطحاوي في شرح المشكل (٤٤٦١)، والطبراني (٧٦١٥)، والدارقطني ٣/ ٤١، وابن عدي ١/ ٢٩٠، والبيهقي ٦/ ٨٨، والبغوي (٢١٦٢)، وابن عبد البر في التمهيد ١٤/ ٣٩.","vol":"12","page":478},{"text":"<span data-type='title' id=toc-3382>[٤٢٢] في قوله (تعالى) (^١): ﴿فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا﴾</span>\n_________\n(^١) في [جـ، ز]: زيادة (تعالى).","vol":"12","page":478},{"text":"٢٤٣٣٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن ابن أبي نجيح عن مجاهد وطاوس في قوله تعالى: ﴿فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا﴾ [النور: ٣٣]، قالا: (مالٌ) (^١) وأمانة.\n_________\n(^١) في [هـ]: (مالًا).","vol":"12","page":478},{"text":"٢٤٣٣٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عبد الملك عن عطاء (^١): أداؤه وماله.\n_________\n(^١) في [هـ، ح]: زيادة (قال).","vol":"12","page":478},{"text":"٢٤٣٣٤ - [حدثنا أبو بكر قال: حدثنا ابن أبي زائدة ووكيع عن ابن عون عن ابن سيرين عن عبيدة قال: إذا صلى.","vol":"12","page":479},{"text":"٢٤٣٣٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن عبد الملك عن عطاء قال: خيره: أداؤه وماله] (^١).\n_________\n(^١) سقط الخبران من [أ، هـ، ح، ط].","vol":"12","page":479},{"text":"٢٤٣٣٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن ابن سيرين عن عبد اللَّه قال: إذا صلى (^١).\n_________\n(^١) منقطع؛ ابن سيرين لا يروي عن ابن مسعود.","vol":"12","page":479},{"text":"٢٤٣٣٧ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) عن سفيان عن يونس عن الحسن ﴿فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا﴾، قال: دينًا وأمانة.\n_________\n(^١) في [جـ]: (عبد اللَّه).","vol":"12","page":479},{"text":"٢٤٣٣٨ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسماعيل ابن أبي خالد عن أبي صالح قال: أداءً وأمانة].","vol":"12","page":479},{"text":"٢٤٣٣٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن الحكم عن مجاهد (قال) (^١): مالا.\n_________\n(^١) في [ط]: (قالا).","vol":"12","page":479},{"text":"٢٤٣٤٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان ومالك بن مغول عن مغيرة عن إبراهيم قال: صدقا ووفاء.","vol":"12","page":479},{"text":"٢٤٣٤١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مالك بن مغول عن عطاء قال: مالا.","vol":"12","page":479},{"text":"٢٤٣٤٢ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء قال: قال ابن (عباس) (^١) (إن) (^٢) علمتم فيهم خيرًا) (^٣) الخير: المال (^٤).\n_________\n(^١) في [هـ]: (صبابة).\n(^٢) سقط من: [ز].\n(^٣) في [جـ، ز]: زيادة (قال ابن عباس).\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"12","page":480},{"text":"٢٤٣٤٣ - حدثنا أبو بكر قال: حدثنا شبابة عن ورقاء عن ابن أبي نجيح عن مجاهد ﴿فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا﴾، قال: كائنة أخلاقهم ما كانت.","vol":"12","page":480},{"text":"٢٤٣٤٤ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا (^١) حماد بن سلمة عن يونس عن الحسن في قوله (^٢): ﴿فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا﴾، قال: الخير القرآن والإسلام (^٣).\n_________\n(^١) في [ز]: زيادة (عفان).\n(^٢) في [جـ]: زيادة (تعالى).\n(^٣) زيد في [ز]: (حد).","vol":"12","page":480},{"text":"٢٤٣٤٥ - وقال سعيد بن أبي الحسن: الإسلام (والغنى) (^١).\n_________\n(^١) في [ط]: (والغناء)، وكذلك [ز].","vol":"12","page":480},{"text":"<span data-type='title' id=toc-3383>[٤٢٣] في الرجل يكفل الرجل ولم يأمره</span>","vol":"12","page":480},{"text":"٢٤٣٤٦ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن عبيدة\n⦗٤٨١⦘\n(بن) (^٢) أبي صالح عن الشعبي قال: من كفل عن رجل بكفالة ولم يأمره بها فأداها عنه فليس للمكفول عنه شيء، إنما هي حمالة تحملها.\n_________\n(^١) سقط ما بين القوسين من [هـ].\n(^٢) في [هـ، ح، ط]: (عن).","vol":"12","page":480},{"text":"<span data-type='title' id=toc-3384>[٤٢٤] فيمن لا تجوز له (الشهادة)</span> (^١)\n_________\n(^١) في [جـ]: (شهادة).","vol":"12","page":481},{"text":"٢٤٣٤٧ - حدثنا أبو بكر قال: حدثنا حفص عن محمد بن زيد عن طلحة بن عبد اللَّه بن عوف قال: أمر النبي (ﷺ) (^١) مناديًا فنادى حتى انتهى إلى الثنية: ألا! لا تجوز شهادة خصم ولا ظنين وأن اليمين على المدعى عليه (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) مرسل؛ طلحة تابعي، أخرجه أبو داود في المراسيل (٣٩٦)، ومسدد كما في المطالب العالية (٢١٩٥)، وأبو عبيد في الغريب ٢/ ١٥٥، والبيهقي ١٠/ ٢٠١، وأخرجه عبد الرزاق (١٥٣٦٥) من حديث أبي هريرة.","vol":"12","page":481},{"text":"٢٤٣٤٨ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الأجلح عن الشعبي عن شريح قال: (أرد) (^١) شهادة (ستة) (^٢): الخصم، (و) (^٣) المريب، ودافع المغرم، والشريك لشريكه، والأجير لمن استأجره، والعبد لسيده.\n_________\n(^١) في [ط]: (أردد).\n(^٢) في [ز]: (خمسة).\n(^٣) سقط من [هـ].","vol":"12","page":481},{"text":"٢٤٣٤٩ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: لا يجوز في الطلاق (شهادة) (^١) ظنين ولا متهم.\n_________\n(^١) سقط من: [ز].","vol":"12","page":481},{"text":"٢٤٣٥٠ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن ابن سيرين قال: قال شريح: لا أجيز شهادة: خصم، ولا مريب، ولا دافع مغرم، ولا الشريك لشريكه، ولا الأجير لمن استأجره، ولا العبد لسيده.","vol":"12","page":482},{"text":"<span data-type='title' id=toc-3385>[٤٢٥] في شهادة الولد لوالده</span>","vol":"12","page":482},{"text":"٢٤٣٥١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر عن شريح قال: لا تجوز شهادة الابن لأبيه، ولا الأب لابنه، ولا المرأة لزوجها، ولا الزوج لامرأته.","vol":"12","page":482},{"text":"٢٤٣٥٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: لا تجوز شهادة الوالد لولده (ولا الولد لوالده) (^١)، ولا المرأة لزوجها، ولا الزوج لامرأته، ولا العبد لسيده، ولا السيد لعبده، ولا الشريك لشريكه، ولا كل واحد منهما لصاحبه.\n_________\n(^١) سقط من: [ط].","vol":"12","page":482},{"text":"٢٤٣٥٣ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أشعث عن عامر أنه كان لا يجيز شهادة الرجل لأبيه، ولا شهادة المرأة لزوجها، وكان يجيز شهادة الرجل لابنه، وشهادة الرجل لامرأته.","vol":"12","page":482},{"text":"٢٤٣٥٤ - حدثنا أبو بكر قال: حدثنا محمد بن عبد اللَّه الأنصاري عن أشعث عن الحسن أنه كان يقول: لا (تجوز) (^١) شهادة الرجل لابنه، ولا شهادة الابن لأبيه، ولا شهادة الزوج لزوجته، ولا شهادة الزوجة لزوجها.\n_________\n(^١) في [جـ، ز]: (تجيز).","vol":"12","page":482},{"text":"٢٤٣٥٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن (شبيب) (^١) ابن غرقدة قال: شهدت شريحا أجاز شهادة زوج لامرأته، فقيل له: إنه زوج، فقال: ومن يشهد للمرأة إلا زوجها؟.\n_________\n(^١) في [هـ]: (شعيب).","vol":"12","page":483},{"text":"٢٤٣٥٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: كان ابن أبي ليلى يجيز شهادة الزوج لامرأته، ولا يجيز شهادة المرأة لزوجها.","vol":"12","page":483},{"text":"٢٤٣٥٧ - [حدثنا أبو بكر قال: حدثنا أبو نعيم عن أبي (جناب) (^١) (عن عون) (^٢) عن شريح أنه أجاز شهادة زوج وأب] (^٣).\n_________\n(^١) في [ح، هـ]: (حباب).\n(^٢) في [ز]: (أبي عون عن)، وسقط من [ح، ط، هـ].\n(^٣) تكرر الخبر في: [ط، هـ].","vol":"12","page":483},{"text":"٢٤٣٥٨ - حدثنا أبو بكر قال: حدثنا (شبابة) (^١) عن ابن أبي ذئب عن سليمان بن أبي سليمان قال: شهدت (لأبي) (^٢) عند أبي بكر (^٣) بن حزم فأجاز شهادتي.\n_________\n(^١) في [ط]: (سبابة).\n(^٢) في [هـ]: (لأمي).\n(^٣) في [هـ]: زيادة (بن محمد بن عمرو).","vol":"12","page":483},{"text":"<span data-type='title' id=toc-3386>[٤٢٦] شهادة أهل الشرك بعضهم (على بعض)</span> (^١)\n_________\n(^١) سقط من: [ط].","vol":"12","page":483},{"text":"٢٤٣٥٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عمرو بن ميمون عن (عمر) (^١) بن عبد العزيز أنه أجاز شهادة مجوسي على يهودي أو نصراني.\n_________\n(^١) في [جـ]: (عمرو).","vol":"12","page":483},{"text":"٢٤٣٦٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي حصين عن يحيى بن وثاب عن شريح أنه كان يجيز شهادة أهل الكتاب بعضهم على بعض.","vol":"12","page":484},{"text":"٢٤٣٦١ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن عيسى ابن أبي عزة عن عامر أنه أجاز شهادة يهودي على نصراني أو نصراني على يهودي.\n_________\n(^١) سقط ما بين القوسين من [أ، هـ، ط].","vol":"12","page":484},{"text":"٢٤٣٦٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا خالد بن عبد الرحمن ابن بكير السلمي عن ابن سيرين قال: شهدت شريحا أجاز شهادة قوم من أهل الشرك بعضهم على بعض (بخفافهم نقع) (^١).\n_________\n(^١) ساقطة من [جـ] والنقع: الغبار.","vol":"12","page":484},{"text":"٢٤٣٦٣ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن عون (بن) (^١) معمر عن إبراهيم الصائغ قال: سألت (نافعًا) (^٢) عن شهادة أهل الكتاب بعضهم على بعض، فقال: تجوز.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، ط]: (نافع).","vol":"12","page":484},{"text":"٢٤٣٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة قال: سألت حمادًا فقال: أهل الشرك جميعًا تجوز شهادة بعضهم على بعض.","vol":"12","page":484},{"text":"٢٤٣٦٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: (قال) (^١) سفيان: الإسلام ملة والشرك ملة، تجوز شهادة بعضهم على بعض.\n_________\n(^١) في [أ، ط، هـ]: (حدثنا).","vol":"12","page":484},{"text":"٢٤٣٦٦ - حدثنا أبو بكر قال: (قال) (^١) وكيع: وكذلك (نقول) (^٢).\n_________\n(^١) في [أ، ط، هـ]: (حدثنا).\n(^٢) في [ح، هـ]: (يقول).","vol":"12","page":485},{"text":"<span data-type='title' id=toc-3387>[٤٢٧] من قال: لا تجوز شهادة ملة إلا على ملتها</span>","vol":"12","page":485},{"text":"٢٤٣٦٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن (الحسن) (^١) أنه وإن يقول: إذا اختلفت (الملل) (^٢) (لا تجوز) (^٣) شهادة بعضهم على بعض.\n_________\n(^١) في [ط]: (حسن).\n(^٢) في [أ، جـ، ح، ز، ط]: (ملل).\n(^٣) في [هـ]: (لم تجز).","vol":"12","page":485},{"text":"٢٤٣٦٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ليث عن عطاء قال: لا تجوز شهادة اليهودي على النصراني، ولا النصراني على (اليهودي) (^١)، ولا ملة على غير ملتها إلا المسلمين.\n_________\n(^١) في [ح، هـ]: (المجوسي).","vol":"12","page":485},{"text":"٢٤٣٦٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن داود عن الشعبي قال: لا تجوز شهادة ملة على ملة إلا المسلمين.","vol":"12","page":485},{"text":"٢٤٣٧٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن معمر عن الزهري [وحماد] (^١) (قالا) (^٢): لا تجوز شهادة أهل الكتاب بعضهم على بعض.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ، ط]: (قال).","vol":"12","page":485},{"text":"٢٤٣٧١ - [حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم وحماد عن إبراهيم قال: لا تجوز شهادة أهل الكتاب بعضهم على بعض] (^١).\n_________\n(^١) سقط الخبر من: [أ، جـ، ز].","vol":"12","page":486},{"text":"٢٤٣٧٢ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث، عن الحكم وحماد، عن إبراهيم (و) (^١) الشعبي (و) (^٢) الحسن (قالوا) (^٣): لا تجوز شهادة أهل ملة إلا على أهل ملتها: اليهودي على اليهودي، والنصراني على النصراني.\n_________\n(^١) في [هـ]: (أو).\n(^٢) في [هـ، ح]: (أو).\n(^٣) في [هـ، ط]: (قال).","vol":"12","page":486},{"text":"٢٤٣٧٣ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن جويبر عن الضحاك أنه كان لا يقبل شهادة ملة على غيرهم.","vol":"12","page":486},{"text":"٢٤٣٧٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة قال: سألت الحكم عن شهادة اليهودي على النصراني (و) (^١) النصراني على اليهودي، فقال الحكم: لا تجوز شهادة أهل دين على (أهل) (^٢) دين.\n_________\n(^١) في [ز]: (أو).\n(^٢) سقط من [أ، هـ، ح].","vol":"12","page":486},{"text":"٢٤٣٧٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عمر بن راشد عن يحيى ابن أبي كثير عن أبي سلمة بن عبد الرحمن قال: لا تجوز شهادة ملة على ملة إلا المسلمين.","vol":"12","page":486},{"text":"٢٤٣٧٦ - قال وكيع: كان ابن أبي ليلى لا يجيز شهادة اليهودي على النصراني، ولا النصراني على اليهودي.","vol":"12","page":486},{"text":"<span data-type='title' id=toc-3388>[٤٢٨] في شهادة أهل الكتاب بعضهم على بعض</span>","vol":"12","page":487},{"text":"٢٤٣٧٧ - حدثنا أبو بكر قال: حدثنا أبو خالد عن أشعث عن جهم عن إبراهيم قال: (تجوز) (^١) شهادة أهل الكتاب بعضهم على بعض للمسلمين.\n_________\n(^١) سقط من [ط، هـ].","vol":"12","page":487},{"text":"٢٤٣٧٨ - حدثنا أبو بكر قال: حدثنا أسباط (بن) (^١) محمد عن أشعث عن الشعبي قال: تجوز شهادتهم للمسلمين بعضهم على بعض.\n_________\n(^١) في [ز]: (عن).","vol":"12","page":487},{"text":"<span data-type='title' id=toc-3389>[٤٢٩] في العبد يكفل</span>","vol":"12","page":487},{"text":"٢٤٣٧٩ - حدثنا أبو بكر قال: حدثنا شريك عن (عباس) (^١) عن شريح.\n_________\n(^١) في [أ، هـ، ح، ط]: (عياش).","vol":"12","page":487},{"text":"٢٤٣٨٠ - (و) (^١) عن جابر عن عامر قالا: لا كفالة للعبد.\n_________\n(^١) سقط في [ز].","vol":"12","page":487},{"text":"<span data-type='title' id=toc-3390>[٤٣٠] في شهادة الأقطع</span>","vol":"12","page":487},{"text":"٢٤٣٨١ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن قتادة وحميد عن الحسن أن رجلًا من قريش سرق بعيرًا، فقطع النبي -ﷺ- يده، قال: وكانت تجوز شهادته (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، أخرجه أبو داود في المراسيل (٣٩٥)، والبيهقي (١٠/ ١٥٦).","vol":"12","page":487},{"text":"٢٤٣٨٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أنت عن الشعبي قال: شهد عند شريح أقطع، فأثنى عليه خيرًا، (^١) فقال: شريح نجيز شهادة (صاحب كل) (^٢) حد إذا كان يوم يشهد عدلا إلا القاذف، فإن توبته فيما بينه وبين اللَّه.\n_________\n(^١) في [ز]: زيادة (حدثنا أبو بكر قال).\n(^٢) في [هـ]: (كل صاحب).","vol":"12","page":488},{"text":"٢٤٣٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي حصين عن شريح أنه أجاز شهادة أقطع.","vol":"12","page":488},{"text":"<span data-type='title' id=toc-3391>[٤٣١] في الصلح بين الخصوم</span>","vol":"12","page":488},{"text":"٢٤٣٨٤ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة ووكيع عن إسماعيل عن عامر قال: أُتي عَليٌ في بعض الأمر، (و) (^١) قال وكيع: في (شيء) (^٢)، فقال: إنه (لجور) (^٣)، ولولا أنه صلح (لرددته) (^٤) (^٥).\n_________\n(^١) زائدة في [جـ].\n(^٢) في [ع]: (سبي).\n(^٣) في [أ]: (يجوز)، وكذلك [ح، ط]، وفي [ز]: (لا يجور).\n(^٤) في [أ، ح، ط]: (لودته).\n(^٥) صحيح.","vol":"12","page":488},{"text":"٢٤٣٨٥ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن إسماعيل عن الشعبي عن شريح قال: أيما امرأة صولحت (^١) (على) (^٢) ثمنها، ولم يبين لها ما ترك زوجها، فتلك الريبةكلها.\n_________\n(^١) في [أ]: زيادة (على صلحها).\n(^٢) في [هـ]: (عن).","vol":"12","page":488},{"text":"٢٤٣٨٦ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب عن محمد قال: ما شهدت شريحا أمر يصلح إلا مرة، وذلك أن رجلًا أسود استودع امرأة ثمانين درهمًا فحولت متاعها، فضاعت الدراهم، فخاصمها إلى شريح فقال: أتتهمها، قال: لا، قال: إن شئت أخذت خمسين.","vol":"12","page":489},{"text":"٢٤٣٨٧ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن أبي حصين عن عبد اللَّه بن عتبة أنه ربما أتاه القوم يختصمون إليه في الشيء فيقول: اذهبوا فاصطلحوا.","vol":"12","page":489},{"text":"٢٤٣٨٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أشعث [عن الشعبي] (^١) عن ابن سيرين أنه قال: ربما أتى شريحًا القوم يختصمون إليه فيقول: اذهبوا إلى عبيدة.\n_________\n(^١) في [ز]: سقط (عن الشعبي).","vol":"12","page":489},{"text":"٢٤٣٨٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مسعر عن أزهر العطار عن محارب بن دثار قال: (قال) (^١) عمر: رددوا الخصوم حتى يصطلحوا، فإن فصل القضاء يورث (^٢) القوم الضغائن (^٣).\n_________\n(^١) زائدة في [هـ].\n(^٢) في [هـ]: زيادة (بين).\n(^٣) حسن؛ أزهر الأظهر أنه صدوق، فقد روى عنه جمع من الثقات، وذكره ابن حبان في الثقات.","vol":"12","page":489},{"text":"٢٤٣٩٠ - حدثنا أبو بكر قال: حدثنا جرير بن حازم عن ابن سيرين قال: بعث عمر بن الخطاب قاضيا، فاختصم إليه رجلان في دينار، قال: فأعطاه أحدهما، وأعطى الآخر دينارًا من عنده، فبلغ ذلك عمر فبعث إليه فعزله (^١).\n_________\n(^١) منقطع؛ ابن سيرين لا يروي عن عمر.","vol":"12","page":489},{"text":"<span data-type='title' id=toc-3392>[٤٣٢] من قال: إذا رضي الخصمان بقول رجل جاز عليهما</span>","vol":"12","page":490},{"text":"٢٤٣٩١ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن مبارك عن عاصم عن (الشعبي) قال: إذا رضي الخصمان بقول رجل جاز عليهما (ما قال) (^١).\n_________\n(^١) سقط من: [ط، أ].","vol":"12","page":490},{"text":"٢٤٣٩٢ - [حدثنا أبو بكر قال]: حدثنا وكيع قال: حدثنا سفيان عن عاصم الأحول عن ابن سيرين قال: جاء رجلان يختصمان إلى عبيدة فقال: تؤمراني عليكما؟ قالا: نعم! فقضى بينهما.","vol":"12","page":490},{"text":"<span data-type='title' id=toc-3393>[٤٣٣] في كسر الدراهم وتغييرها</span>","vol":"12","page":490},{"text":"٢٤٣٩٣ - حدثنا أبو بكر قال: حدثنا عبد السلام عن إسحاق بن (عبد اللَّه) (^١) -يعني ابن أبي فروة- عن غيلان قال: قلت لعمر بن عبد العزيز: لو غيرت هذه الدراهم، فإنها تقع في يد اليهودي والنصراني والجنب والمجوسي، قال: أردت أن تحتج علينا الأمم، قال: تريد أن تغيّر (توحيد ربنا واسم نبينا) (^٢).\n_________\n(^١) في [أ، ط]: (عبيد اللَّه).\n(^٢) في [هـ]: (توحيدًا بنا وهم بيننا).","vol":"12","page":490},{"text":"٢٤٣٩٤ - حدثنا أبو بكر قال: حدثنا (معتمر) (^١) عن (محمد) (^٢) بن (فضاء) (^٣) (عن) (^٤) أبيه (عن علقمة بن عبد اللَّه عن أبيه) (^٥) قال: نهى رسول اللَّه -ﷺ- عن كسر\n⦗٤٩١⦘\n[(سكة) (^٦) المسلمين الجائزة بينهم إلا من بأس (^٧).\n_________\n(^١) في [جـ]: (معمر).\n(^٢) في [أ، ح، ز، ط]: (مجاهد).\n(^٣) في [أ، جـ، ح، ط]: (فضل).\n(^٤) سقط من: [أ، ح].\n(^٥) سقط من: [ز].\n(^٦) في [أ، ح]: (سكتى).\n(^٧) ضعيف جدًا؛ محمد بن فضاء متروك، أخرجه أحمد (١٥٤٥٧)، وأبو داود (٣٤٤٩)، وابن ماجه (٢٢٦٣)، وابن عدي (٦/ ٢١٧٨)، والحاكم (٢/ ٣١)، والعقيلي (٤/ ١٢٥)، والخطيب (٦/ ٣٤٦)، وأبو نعيم في أخبار أَصبهان (١/ ٢٠٨).","vol":"12","page":490},{"text":"٢٤٣٩٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن جريج عن عطاء قال: أثم الناس في (ضربهم) (^١) -] (^٢) الدراهم البيض.\n_________\n(^١) سقط من: [أ، ح، ط، هـ]: (ضربهم).\n(^٢) في [ط]: سقط ما بين المعكوفين.","vol":"12","page":491},{"text":"<span data-type='title' id=toc-3394>[٤٣٤] في إنفاق الدرهم الزيف</span>","vol":"12","page":491},{"text":"٢٤٣٩٦ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن أبي فروة سمع ابن أبي ليلى قال: قال عمر: من زافت عليه وَرِقُه فلا (يحالف) (^١) الناس أنها طيبة، ولكن ليخرج بها إلى السوق فليقل: من يبيعني هذه الدراهم الزيوف بنحو ثوب أو حاجة من حاجته (^٢).\n_________\n(^١) في [أ، ح]: (يخالف).\n(^٢) صحيح؛ وثبت سماع ابن أبي ليلى من عمر.","vol":"12","page":491},{"text":"٢٤٣٩٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن أبيه عن رجل من السمانين قال: قال علي: إذا كان لأحدكم (دراهم) (^١) لا (تنفق) (^٢) عنه (فليبتع\n⦗٤٩٢⦘\nبها) (^٣) ذهبا (وليبتع) (^٤) بالذهب ما ينفق عنه (^٥).\n_________\n(^١) في [أ، ح، هـ]: (درهم).\n(^٢) في [أ، هـ]: (ينفق).\n(^٣) في [هـ]: (فليبتاع لها).\n(^٤) في [ح، هـ]: (فليبتاع).\n(^٥) مجهول؛ لإبهام الرجل.","vol":"12","page":491},{"text":"٢٤٣٩٨ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سلمة بن نبيط عن الضحاك بن (مزاحم) (^٢) قال: باع ابن مسعود نفاية بيت المال مرة، ثم لقي عمر فلم يعد لذلك (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (مراحم).\n(^٣) صحيح.","vol":"12","page":492},{"text":"٢٤٣٩٩ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الأعمش عن إبراهيم أن عمر نهى عبد اللَّه أن يبيع نفاية (بيت) المال (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر.","vol":"12","page":492},{"text":"٢٤٤٠٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مسعر عن عبد الملك بن ميسرة عن حوط العبدي قال: جعلني (عبد اللَّه) (^١) على بيت المال، فكنت إذا مر بي درهم زيف [(كسرته) (^٢) (^٣).\n_________\n(^١) في [ز]: (عبيد اللَّه).\n(^٢) في [جـ، ز]: (كسرته).\n(^٣) صحيح.","vol":"12","page":492},{"text":"٢٤٤٠١ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان (عن) (^١) منصور عن\n⦗٤٩٣⦘\nإبراهيم عن ميمون بن أبي شبيب أنه كان إذا مر به درهم زيف] (^٢) كسره، ويقول: لا (يغر) (^٣) به (المسلمون) (^٤).\n_________\n(^١) سقط في [ز].\n(^٢) سقط ما بين المعكوفين من: [أ، ب، ح، هـ].\n(^٣) في [أ، ح، ط]: (يقر)، وفي [أ، هـ]: (عينًا).\n(^٤) في [جـ]: (المسلمين).","vol":"12","page":492},{"text":"٢٤٤٠٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن عون قال: قلت لمحمد بن سيرين: أشتري (بالدرهم) (^١) الزيف وأبينه، قال: لا بأس.\n_________\n(^١) في [ح]: (بالدراهم).","vol":"12","page":493},{"text":"٢٤٤٠٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أبو جعفر الرازي عن الربيع بن أنس قال: رأيت صفوان بن محرز (^١) أتى السوق ومعه (درهم) (^٢) زيف فقال: من يبيعني (عنبًا) (^٣) طيبًا بدرهم خبيث، فاشترى ولم يشهد.\n_________\n(^١) زاد في [ح، م، هـ]: (و).\n(^٢) في [أ، ح، ط]: (دراهم).\n(^٣) في [أ، هـ]: (عينًا).","vol":"12","page":493},{"text":"٢٤٤٠٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الربيع قال: (قلت) (^١) للحسن: يا أبا سعيد! (يجتمع) (^٢) عندي الدراهم (النحاس) (^٣) فأبيعها وأبينها؟ قال: لا بأس.\n_________\n(^١) تكرار في [ز].\n(^٢) في [ز]: (يجمع).\n(^٣) في [هـ]: (البخاس).","vol":"12","page":493},{"text":"٢٤٤٠٥ - حدثنا أبو بكر قال: حدثنا زياد بن الربيع عن صالح الدهان عن جابر\n⦗٤٩٤⦘\nابن زيد أنه كان إذا وقع في يده درهم (زيف) (^١) كسره وقال: ما يحل أن (يُغرَ) (^٢) به مسلم.\n_________\n(^١) سقط من [أ، هـ، ح].\n(^٢) في [ح]: (يقر).","vol":"12","page":493},{"text":"٢٤٤٠٦ - حدثنا أبو بكر قال: حدثنا محمد بن عبيد عن يعقوب بن قيس أن سعيد ابن جبير كان في يده درهم (^١)، فقلت له: (أرينه) (^٢)؟ فأعطانيه وقال: لو كان رديئًا لم أعطكه.\n_________\n(^١) في [ح]: زيادة (كسره وقال: ما يحل أن يقر به).\n(^٢) في [هـ، أ]: (أزينه).","vol":"12","page":494},{"text":"<span data-type='title' id=toc-3395>[٤٣٥] في (الرجل) (^١) (يركبه) (^٢) الدين</span>\n_________\n(^١) في [هـ]: (رجل).\n(^٢) في [ط]: (يركنه).","vol":"12","page":494},{"text":"٢٤٤٠٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن معمر عن الزهري أن معاذ بن جبل دار عليه دين، فأخرجه النبي -ﷺ- من ماله لغرمائه (^١).\n_________\n(^١) مرسل؛ الزهري تابعي، أخرجه عبد الرزاق (١٥١٧٧)، والبيهقي (٦/ ٤٨)، كما أخرجه أبو داود في المراسيل (١٧٠)، وأبو نعيم ١/ ٢٣١، وابن سعد في الطبقات ٣/ ٥٨٤، والحارث (٤٤٧/ بغية)، وإسحاق كما في المطالب (١٤٦١)، وورد الحديث متصلًا من رواية كعب بن مالك أخرجه الحاكم ٢/ ٦٧، والدارقطني ٤/ ٢٣٠، والعقيلي ١/ ٦٨.","vol":"12","page":494},{"text":"٢٤٤٠٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حسن بن صالح عن منصور عن شريح قال: كان يبيع ما فوق الإزار.","vol":"12","page":494},{"text":"٢٤٤٠٩ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن (عبيد اللَّه) (^١) بن عمر (عن عمر) (^٢) بن (عبد الرحمن) (^٣) بن (دلاف) (^٤) عن أبيه عن (عم) (^٥) أبيه بلال بن الحارث قال: كان رجل (يغالي) (^٦) بالرواحل، ويسبق الحاج، حتى أفلس، قال: فخطب عمر بن الخطاب فقال: أما بعد! فإن (الأسيفع أسيفع) (^٧) جهينة رضي من أمانته ودينه أن يقال: سبق الحاج، فادّان معرضا، فأصبح (^٨) قد دِين به، فمن كان له (عليه) (^٩) شيء فليأتنا حتى نقسم ماله بينهم (^١٠).\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) في [ط]: (عن عبد اللَّه).\n(^٣) في [أ، جـ، ح، ز]: (عبد اللَّه)، وفي [ط]: (عبيد اللَّه).\n(^٤) في [ط]: (دلان).\n(^٥) في [ط]: (عما).\n(^٦) في [أ، ح، ط]: (يعطي).\n(^٧) في [أ، ح، ط]: (الأسيقع أسيقع).\n(^٨) في [أ، ح، ط، ز]: زيادة (دين).\n(^٩) في [جـ]: زيادة (عليه).\n(^١٠) مجهول؛ لجهالة عبد الرحمن بن دلاف، أخرجه مالك (١٤٦٠)، والطحاوي في شرح المشكل ١١/ ٧٣، والبيهقي ٦/ ٤٩، وانظر: علل الدارقطني ٢/ ١٤٧.","vol":"12","page":495},{"text":"٢٤٤١٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن ابن أبي ذئب أن عمر بن عبد العزيز كان لا يبيع خادم (الرجل) (^١) ولا مسكنه في الدين.\n_________\n(^١) في [ز]: (للرجل).","vol":"12","page":495},{"text":"٢٤٤١١ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عمرو بن ميمون عن عمر بن عبد العزيز أنه فلّس رجلًا وآجره] (^١).\n_________\n(^١) هذا الخبر سقط من: [جـ].","vol":"12","page":495},{"text":"٢٤٤١٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن رجل عن ابن سيرين عن شريح أنه كان (إذا) (^١) (فلّس) (^٢) رجلا (جعل) (^٣) ما بقي بين غرمائه.\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ح، ط]: (أفلس).\n(^٣) سقط من: [أ، ح، ط]؛ وفي [هـ]: (قسم).","vol":"12","page":496},{"text":"<span data-type='title' id=toc-3396>[٤٣٦] (في السلم في الحرير: من رخص فيه)</span> (^١)\n_________\n(^١) سقط من: [ز].","vol":"12","page":496},{"text":"٢٤٤١٣ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شريك عن الأعمش عن إبراهيم قال: لا بأس به] (^١).\n_________\n(^١) سقط الخبر من: [أ، هـ].","vol":"12","page":496},{"text":"٢٤٤١٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شريك عن جابر عن سالم والقاسم وطاوس ومجاهد ومحمد بن علي وعطاء قالوا: لا بأس (بالسلم) (^١) في الحرير.\n_________\n(^١) في [ط]: (في السلم).","vol":"12","page":496},{"text":"٢٤٤١٥ - حدثنا أبو بكر قال: (قال) (^١) وكيع: (نرجو أن لا) (^٢) يكون به بأس.\n_________\n(^١) في [أ، ح، ط، هـ]: (حدثنا).\n(^٢) في [جـ]: (اناس الا أن لا).","vol":"12","page":496},{"text":"٢٤٤١٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن (الفزع) (^١) بن (عفيق) (^٢) قال: قلت لابن عمر: ما تقول في السرق؟ قال: وما السرق؟\n⦗٤٩٧⦘\n(فقلت) (^٣): الحرير أو شقق الحرير، قال: يا أهل العراق! إنكم تسمون [أسماء منكرة، أو (لا) (^٤) (تقول) (^٥): (شقق) (^٦) الحرير؟ قلنا: فإن له في السوق (سعرًا) (^٧) (نشتربه) (^٨)] (^٩) بسعر، ونبيعه إلى العطاء (بأكثر) (^١٠) (من ذلك) (^١١)، قال: إذا اشتريته وقبضته فبعه كيف (شئت) (^١٢) (^١٣).\n_________\n(^١) في [جـ، ز]: (الفرع)، وفي [أ]: (المسرع)، وفي [هـ]: (السرع).\n(^٢) في [هـ]: (عقيق).\n(^٣) في [أ، جـ، ح، ز، ط]: (قال).\n(^٤) سقط من: [ط].\n(^٥) في [ط]: (نقول).\n(^٦) في [ط]: (شق).\n(^٧) في [ح، ط]: (شعر).\n(^٨) في [جـ]: (يشتريه).\n(^٩) سقط ما بين المعكوفين من: [ز].\n(^١٠) في [ط]: و(باكثر)، وفي [جـ]: (فاكثر).\n(^١١) سقط من: [ز].\n(^١٢) في [جـ]: (سيث).\n(^١٣) مجهول؛ لجهالة الفزع.","vol":"12","page":496},{"text":"<span data-type='title' id=toc-3397>[٤٣٧] من كره السلم في الحرير</span>","vol":"12","page":497},{"text":"٢٤٤١٧ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) عبد اللَّه بن الوليد المزني عن رجل عن (ابن) (^٢) معقل أنه كره السلم في الحرير.\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، هـ، ح]: (أبي).","vol":"12","page":497},{"text":"٢٤٤١٨ - حدثنا أبو بكر قال: حدثنا معتمر عن أبيه قال: سئل طاوس عن\n⦗٤٩٨⦘\n(السلم في) (^١) (العرض) (^٢) أو قال: العروض، قال: لا بأس، وسئل عن السلم في الحرير، فقال: لا أدري ما الحرير.\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [هـ]: (العروض).","vol":"12","page":497},{"text":"٢٤٤١٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل وشريك عن أبي إسحاق عن مسروق أنه كره السلم في الحرير.","vol":"12","page":498},{"text":"٢٤٤٢٠ - [حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر أنه (كره) (^١) السلم في الحرير] (^٢).\n_________\n(^١) سقط من [أ، هـ، ح].\n(^٢) سقط الخبر من [أ، هـ، ح].","vol":"12","page":498},{"text":"<span data-type='title' id=toc-3398>[٤٣٨] في الرجل يرهن الرهن فيذهب بعضه عند المرتهن</span>","vol":"12","page":498},{"text":"٢٤٤٢١ - حدثنا أبو بكر قال: حدثنا [هشيم] عن أشعث عن الشعبي.","vol":"12","page":498},{"text":"٢٤٤٢٢ - وعن مغيرة عن إبراهيم (قالا) (^١): ما ذهب من الرهن من شيء فبحساب ذلك.\n_________\n(^١) في [أ، ط، هـ]: (قال).","vol":"12","page":498},{"text":"٢٤٤٢٣ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن أشعث عن الحسن قال: (سألته) (^١) عن رجل ارتهن دارًا فاحترقت، قال: حقه فيما ذهب، وحقه فيما بقي.\n_________\n(^١) في [أ، هـ]: (سألت).","vol":"12","page":498},{"text":"٢٤٤٢٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة [عن قتادة في رجل ارتهن (دارًا) (^١) فاحترقت، قال: حقه في العرصة (^٢).\n_________\n(^١) في [جـ]: (ارا).\n(^٢) العرصة: الفضاء بين المنازل.","vol":"12","page":499},{"text":"٢٤٤٢٥ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا حماد بن سلمة] (^١) عن حماد عن إبراهيم في رجل رهن ثوبًا (فاتكل) (^٢) قال: يلقي (عنه) (^٣) بقدر ما نقص من قيمة الثوب.\n_________\n(^١) سقط في [ح]: ما بين المعكوفين.\n(^٢) أي أكل بعضه بعضًا، وفي [أ، ح، ط]: (واكل)، وفي [هـ]: (فائتكل).\n(^٣) في [ط، هـ]: (منه).","vol":"12","page":499},{"text":"<span data-type='title' id=toc-3399>[٤٣٩] من قال: إذا كان الرهن عند المرتهن فهو أحق (به) (^١) من سائر الغرماء</span>\n_________\n(^١) في [جـ، ز]: زيادة (به).","vol":"12","page":499},{"text":"٢٤٤٢٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر قال: إذا قبض المرتهن الرهن ثم مات الراهن وعليه دين، فهو أحق به من الغرماء حتى يستوفي.","vol":"12","page":499},{"text":"٢٤٤٢٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عطاء وسالم وعامر قالوا: إذا مات الراهن وعليه دين، فالمرتهن أحق به من الغرماء حتى يستوفي.","vol":"12","page":499},{"text":"٢٤٤٢٨ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن الحسن عن مطرف عن الحكم في الرجل يرهن الرهن ثم يموت صاحبه ولا يدع مالا غير الرهن، وعليه دين سوى (دين) (^١) صاحب الرهن، قال: المرتهن أحق بالرهن من غرماء الميت.\n_________\n(^١) سقط من: [جـ].","vol":"12","page":500},{"text":"٢٤٤٢٩ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن قال: إن الرهن المقبوض إذا مات صاحبه أو أفلس فالذي (هو في يده) (^١) أحق به، فإن لم يكن مقبوضا فهو بين الغرماء.\n_________\n(^١) تكرر في: [ز].","vol":"12","page":500},{"text":"<span data-type='title' id=toc-3400>[٤٤٠] في شهادة الرجل وحده</span>","vol":"12","page":500},{"text":"٢٤٤٣٠ - حدثنا أبو بكر قال (^١): حدثنا (وكيع قال: حدثنا) (^٢) زكريا (قال: حدثنا) (^٣) عامر أن النبي -ﷺ- أجاز شهادة خزيمة بن ثابت شهادة رجلين (^٤).\n_________\n(^١) في [جـ]: زيادة (في).\n(^٢) سقط من: [ح].\n(^٣) في [ز]: (عن عامر)، وفي [جـ]: (قال عامر).\n(^٤) مرسل؛ عامر تابعي، أخرجه ابن سعد ٤/ ٣٨٠، وورد نحوه من حديث زيد بن ثابت، أخرجه البخاري (٢٨٠٧).","vol":"12","page":500},{"text":"٢٤٤٣١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عمران بن (حدير) (^١) عن (أبي) (^٢) مجلز قال: شهدت عند زرارة بن أوفى على شهادة وحدي، فأجاز شهادتي، و(بئس) (^٣) ما صنع!.\n_________\n(^١) في [أ، ح]: (حدير)، وفي [ط]: (جرير).\n(^٢) في [ط]: (ابن).\n(^٣) في [ز]: (وليس).","vol":"12","page":500},{"text":"٢٤٤٣٢ - حدثنا أبو بكر قال: حدثنا سفيان (^١) عن أبي إسحاق قال: شهدت عند شريح على شهادة وحدي فأجاز شهادتي.\n_________\n(^١) لعله ابن عيينة.","vol":"12","page":501},{"text":"٢٤٤٣٣ - حدثنا أبو بكر قال: حدثنا سفيان عن أبي إسحاق قال: قال لي شريح: تشهد أنه خطك بيدك، (وأملى رزين) (^١) عليك، قلت: نعم، فأجاز شهادتي وحدي.\n_________\n(^١) في [ط]: (ولما زين)، وفي [هـ]: (لمازين).","vol":"12","page":501},{"text":"٢٤٤٣٤ - [حدثنا أبو بكر قال: حدثنا ابن إدريس عن أشعث عن أبي قيس أن شريحًا أجاز شهادته وحده على مصحف] (^١).\n_________\n(^١) سقط الخبر من [أ، ح، هـ].","vol":"12","page":501},{"text":"٢٤٤٣٥ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق عن شريح أنه أجاز شهادته وحده.","vol":"12","page":501},{"text":"<span data-type='title' id=toc-3401>[٤٤١] في الرجل يكون له على الرجل الدين فيجحده</span>","vol":"12","page":501},{"text":"٢٤٤٣٦ - حدثنا أبو بكر قال: حدثنا جرير عن عطاء بن السائب عن ابن (معقل) (^١) في الرجل يكون له على الرجل الدين فيجحده، ثم يقدر له على مال، قال: لا يعارضه، يؤدي وديعته.\n_________\n(^١) في [أ، هـ]: (مغفل).","vol":"12","page":501},{"text":"٢٤٤٣٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد (عن سفيان) (^١) عن داود عن الشعبي قال: هو (أسعد) (^٢) به.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ح]: (أشعر).","vol":"12","page":501},{"text":"٢٤٤٣٨ - حدثنا أبو بكر قال: حدثنا عبد السلام عن عطاء قال: كان لرجل من أصحابنا على رجل (مال) (^١) فجحده، ثم وقع له عندي شيء، فجاءني وسألني وسأل أصحابنا فقالوا: يأخذه، (وسألت) (^٢) ابن (معقل) (^٣) فقال: يؤدي أمانته، ويطلب حقه، فإن (كان) (^٤) له بينة (أخذ بحقه) (^٥) وإلا استحلفه.\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (مالا).\n(^٢) في [جـ، ز]: (فسألت).\n(^٣) في [أ، ح، هـ]: (مغفل).\n(^٤) في [جـ، ز]: (كانت).\n(^٥) سقط من: [أ، هـ].","vol":"12","page":502},{"text":"٢٤٤٣٩ - حدثنا أبو بكر قال: حدثنا عبد السلام عن خالد عن محمد بن سيرين أنه كان إذا سئل عن هذا قرأ هذه الآية: ﴿وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ﴾ [النحل: ١٢٦].","vol":"12","page":502},{"text":"٢٤٤٤٠ - حدثنا أبو بكر قال: حدثنا عبد السلام عن سعيد عن الحكم عن إبراهيم قال: يقبض ما لم يحلف.","vol":"12","page":502},{"text":"٢٤٤٤١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة قال: سألت الحكم عن الرجل يكون له على الرجل الدين فيجحده، فيقع له عنده المال، قال الحكم: قال إبراهيم: لا بأس أن يقبض ما لم (يخف) (^١) أن يستحلف.\n_________\n(^١) في [جـ]: (يحلف).","vol":"12","page":502},{"text":"٢٤٤٤٢ - حدثنا أبو بكر قال: (قال) (^١) وكيع: (و) (^٢) كذلك (نقول) (^٣).\n_________\n(^١) في [أ، ط، هـ]: (حدثنا).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ط]: (يقول).","vol":"12","page":502},{"text":"٢٤٤٤٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام عن (أبيه) (^١) قال: مكتوب في التوراة: لا تخن الخائن، خيانته (تكفيك) (^٢).\n_________\n(^١) في [جـ]: (أمه).\n(^٢) في [ح، ط]: (يكفيك).","vol":"12","page":503},{"text":"٢٤٤٤٤ - حدثنا أبو بكر قال: حدثنا [وكيع قال: حدثنا] (^١) مسكين أبو هريرة التيمي (قال) (^٢): سألت مجاهدًا عن (ذلك) (^٣) فقال: (لا) (^٤) (تخونه) (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، هـ].\n(^٣) في [أ، جـ]: (ذاك).\n(^٤) سقط من: [ط].\n(^٥) في [هـ]: (يحويه).","vol":"12","page":503},{"text":"٢٤٤٤٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن رجل عن الحسن قال: لا (تخونه) (^١).\n_________\n(^١) في [هـ]: (يحويه).","vol":"12","page":503},{"text":"٢٤٤٤٦ - حدثنا أبو بكر قال: حدثنا خالد بن الحارث عن أبي مكين أن أبا مجلز ويحيى بن عقيل قال أحدهما: رجل خانني فذهب مني (بدراهم) (^١) فصارت له عندي دراهم، أفلا آخذ من دراهمه كما أخذ من (دراهمي) (^٢)؟ قال لي: لا (تأخذ) (^٣) [لكي لا آخذ] (^٤)، قال (الآخر) (^٥): لكني آخذ.\n_________\n(^١) في [أ، هـ]: (بدرهم).\n(^٢) في [ط]: (درهمي).\n(^٣) في [جـ]: (تأخذه).\n(^٤) في [ز]: (لكى لا لى لا أخذ).\n(^٥) في [هـ]: (الآخذ).","vol":"12","page":503},{"text":"٢٤٤٤٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الربيع عن الحسن قال: قال رسول اللَّه -ﷺ-: \"أد الأمانة، ولا تخن من خانك\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، أخرجه ابن جرير (٥/ ١٤٦)، وعبد بن حميد كما في المحلى (٨/ ١٨١).","vol":"12","page":504},{"text":"٢٤٤٤٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: سمعت سفيان يقول: لا بأس أن يقبض الذهب من الذهب والفضة من الفضة، ولا يقبض عروضا ولا حيوانًا من ذهب ولا فضة.","vol":"12","page":504},{"text":"٢٤٤٤٩ - حدثنا أبو بكر قال: (قال) (^١) وكيع: وكذلك نقول.\n_________\n(^١) في [أ، هـ]: (حدثنا وكيع قال).","vol":"12","page":504},{"text":"٢٤٤٥٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن سفيان عن داود عن الشعبي قال: هو أسعد به.","vol":"12","page":504},{"text":"<span data-type='title' id=toc-3402>[٤٤٢] في العبد يفلس فيقر بالدين</span>","vol":"12","page":504},{"text":"٢٤٤٥١ - حدثنا أبو بكر قال: حدثنا غندر عن هشام عن الحسن قال: إذا أفلس العبد فاعترف (بالدين) (^١) فإنه لا يجوز قوله.\n_________\n(^١) في [جـ]: (بالفعر).","vol":"12","page":504},{"text":"٢٤٤٥٢ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن مطرف عن الحكم قال: لا يقضى دين المملوك إلا (ببينة) (^١).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (ببينته).","vol":"12","page":504},{"text":"٢٤٤٥٣ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن محمد بن سالم عن الشعبي قال: لا يجوز إقرار مملوك بدين إلا أن يكون مأذونًا له في التجارة.","vol":"12","page":504},{"text":"<span data-type='title' id=toc-3403>[٤٤٣] في الرجل يقول للرجل: أدلك على المتاع وتشركني فيه</span>","vol":"12","page":505},{"text":"٢٤٤٥٤ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن ابن عون عن ابن سيرين قال: كان يكره أن يقول: أدلك على المتاع وتشركني فيه.","vol":"12","page":505},{"text":"٢٤٤٥٥ - حدثنا أبو بكر (قال: حدثنا) (^١) أبو داود الطيالسي عن أبي حرة عن الحسن في رجل قال: أدلك على بيع كذا وكذا، وتشرك (فيه) (^٢) أخي، قال: البيع عن تراض.\n_________\n(^١) في [أ] تكررت.\n(^٢) سقط من: [أ، هـ، ح، ط].","vol":"12","page":505},{"text":"٢٤٤٥٦ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن نمير عن سفيان عن زكريا عن الشعبي أنه كان يكره أن يدل الرجلُ (الرجلَ) (^٢) على المتاع على أن يشركه.\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [أ، هـ].","vol":"12","page":505},{"text":"<span data-type='title' id=toc-3404>[٤٤٤] في (الحَكَم) (^١) يكون هواه لأحد الخصمين</span>\n_________\n(^١) في [س]: (الحاكم).","vol":"12","page":505},{"text":"٢٤٤٥٧ - حدثنا أبو بكر قال: حدثنا جرير عن قابوس عن أبيه عن ابن عباس في قوله تعالى: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ﴾ [النساء: ١٣٥]، قال: الرجلان يجلسان عند القاضي، فيكون لي القاضي (وإكرامه) (^١) لأحد الرجلين دون الآخر (^٢).\n_________\n(^١) في [أ، ط، هـ]: (إكراهه).\n(^٢) ضعيف؛ قابوس فيه لين.","vol":"12","page":505},{"text":"٢٤٤٥٨ - حدثنا أبو بكر قال: حدثنا (عبد الرحيم) (^١) بن سليمان عن (مجالد) (^٢) عن الشعبي عن مسروق عن عبد اللَّه قال: ما من حكم (يحكم) (^٣) بين الناس إلا حشر يوم القيامة وملك آخذ بقفاه حتى يقف به على جهنم، ثم يرفع رأسه إلى الرحمن، فإن قال له: اطرحه، طرحه في مهوى أربعين خريفًا (^٤).\n_________\n(^١) في [أ، ز، هـ]: (عبد السلام).\n(^٢) في [جـ، ز]: (المجالد).\n(^٣) في [ط، أ]: (محكم).\n(^٤) ضعيف؛ مجالد ضعيف، وأخرجه مرفوعًا أحمد (٤٠٩٧)، وابن ماجه (٢٣١١)، والدارقطني ٤/ ٢٠٥، والطبراني (١٠٣١٣)، والبيهقي ١٠/ ٨٩.","vol":"12","page":506},{"text":"٢٤٤٥٩ - قال: وقال مسروق: (لأن) (^١) (أقضي) (^٢) يومًا آخذ بحق وعدل أحب إليَّ من (سنة) (^٣) أغزوها في سبيل اللَّه.\n_________\n(^١) ساقطة من [ز].\n(^٢) في [ز]: (لأقضي).\n(^٣) في [ح]: (سنته).","vol":"12","page":506},{"text":"٢٤٤٦٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية قال: حدثنا الأعمش عن المنهال عن سعيد بن جبير عن ابن عباس قال: كان بلاء سليمان الذي ابتلي (به) (^١) في ناس من أهل الجرادة، (كانت الجرادة) (^٢) امرأة، وكان هوى سليمان أن يكون الحق لأهل الجرادة فيقضي لهم به (^٣).\n_________\n(^١) سقط من [جـ].\n(^٢) ساقطة من [ط].\n(^٣) حسن إلى ابن عباس؛ المنهال صدوق، وأخرجه النسائي في الكبرى (١٠٩٩٣)، وابن جرير ١/ ٤٤٩.","vol":"12","page":506},{"text":"٢٤٤٦١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سعيد بن عبد العزيز التنوخي عن إسماعيل بن عبيد اللَّه بن (أبي) (^١) المهاجر عن عبد الرحمن بن غنم الأشعري قال: قال عمر: \"ويل لديان أهل الأرض من ديان أهل السماء يوم (يلقونه) (^٢) إلا من أمَّ العدل وقضى بالحق، ولم يقض لهوى ولا قرابة، ولا لرغبة ولا لرهبة، وجعل كتاب اللَّه مرآة بين عينيه\". (^٣)\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) سقط من: [ط].\n(^٣) صحيح.","vol":"12","page":507},{"text":"٢٤٤٦٢ - حدثنا أبو بكر قال: حدثنا شبابة بن سوار عن شعبة عن قتادة قال: سمعت (رفيعا) (^١) أبا العالية قال: قال علي: القضاة (ثلاثة) (^٢): اثنان في النار، وواحد في الجنة، فذكر (اللذين) (^٣) في النار، قال: رجل جار متعمدًا (فهذا) (^٤) في النار، ورجل أراد (الحق) (^٥) فأخطأ فهو في النار، (وآخر) (^٦) أراد الحق فأصاب فهو في الجنة (^٧).\n_________\n(^١) في [حـ، ز]: (رفيع).\n(^٢) في [ز]: (ثلاث).\n(^٣) في [أ، ح، ز]: (اللذان).\n(^٤) في [هـ]: (فهو).\n(^٥) في [جـ]: (أحق).\n(^٦) في [هـ]: (آخر)، وفي [ح]: (والآخر)، وفي [ح]: (والآخر)، وفي [هـ]: (آخر).\n(^٧) صحيح.","vol":"12","page":507},{"text":"٢٤٤٦٣ - قال: فقلت لرفيع: أرأيت هذا الذي أراد الحق فأخطأ؟ قال: كان حقه إذا لم يعلم القضاء (أن) (^١) لا يكون قاضيا.\n_________\n(^١) سقط من [أ، هـ، ح].","vol":"12","page":507},{"text":"٢٤٤٦٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) (حماد) (^٢) بن سلمة عن قتادة أن أبا موسى الأشعري قال: لا ينبغي لقاض أن يقضي حتى يتبين له الحق كما يتبين (الليل) (^٣) من النهار، قال: فبلغ ذلك عمر فقال: صدق أبو موسى (^٤).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) سقط من: [ط].\n(^٣) في [هـ]: (الليل).\n(^٤) منقطع؛ قتادة لا يروي عن أبي موسى ولا عمر.","vol":"12","page":508},{"text":"٢٤٤٦٥ - [حدثنا أبو بكر قال: حدثنا علي بن مسهر عن أشعث عن الحسن في قوله: ﴿وَفَصْلَ الْخِطَابِ﴾ [ص: ٢٠]، قال: العلم بالقضاء] (^١).\n_________\n(^١) هذا الخبر ساقط من: [ز].","vol":"12","page":508},{"text":"٢٤٤٦٦ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن أشعث عن الحكم (عن) (^١) شريح قال: الشهود والأيمان.\n_________\n(^١) في [ط]: (و) بدل (عن).","vol":"12","page":508},{"text":"٢٤٤٦٧ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن مجاهد في قوله: ﴿يُؤْتِي الْحِكْمَةَ مَنْ يَشَاءُ﴾ [البقرة: ٢٦٩]، قال: ليست النبوة، ولكنه العلم والقرآن والفقه.","vol":"12","page":508},{"text":"٢٤٤٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن زكريا عن الشعبي عن زياد قال: ﴿وَفَصْلَ الْخِطَابِ﴾، أما بعد.","vol":"12","page":508},{"text":"٢٤٤٦٩ - [حدثنا أبو بكر قال: حدثنا (وكيع) (^١) عن شعبة عن الحكم عن شريح قال: الشهود والأيمان] (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) هذا الخبر سقط من: [ز].","vol":"12","page":508},{"text":"٢٤٤٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن أبي حصين عن (^١) عبد الرحمن بن أبي بكرة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"لا يحكم (الحاكم) (^٢) بين اثنين وهو غضبان\" (^٣).\n_________\n(^١) في [ز]: زيادة (أبي).\n(^٢) في [ز، جـ]: (الحكم).\n(^٣) صحيح؛ أخرجه البخاري (٧١٥٨)، ومسلم (١٧١٧).","vol":"12","page":509},{"text":"٢٤٤٧١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا داود بن أبي هند عن الشعبي عن شريح قال: ما (شددت) (^١) على لهوات خصم ولا لقنته (حجته) (^٢).\n_________\n(^١) كذا في كتب الرواية كما في الطبقات الكبرى (٦/ ١٣٣)، وتاريخ دمشق (٢٣/ ٣١)، وأخبار القضاة (٢/ ٢٢٠) و(٢٨٣)، وسير أعلام النبلاء (٤/ ١٠٥)، وجاء في النسخ [أ، جـ، ح، ز، ط]: (شهدت)، وفي كتب اللغة: (سددت)، انظر: تهذيب اللغة (١٢/ ١٩٦)، والنهاية (٢/ ٣٥٣)، ولسان العرب (٣/ ٢١٠)، والفائق (٢/ ١٧١).\n(^٢) في [جـ]: (حجة).","vol":"12","page":509},{"text":"٢٤٤٧٢ - حدثنا أبو بكر قال: حدثنا عبيدة عن عبد الملك (بن) (^١) عمير عن عبد الرحمن بن أبي بكره عن أبيه قال: \"لا يحكم (الحاكم) (^٢) بين اثنين وهو غضبان\" (^٣).\n_________\n(^١) في [أ، هـ، ح]: (عن).\n(^٢) في [أ، ح، جـ، ز]: (الحكم).\n(^٣) صحيح؛ وأخرجه البخاري (٧١٥٨)، ومسلم (١٧١٧)، وعندهما زيادة: (فإني سمعته من رسول اللَّه -ﷺ-).","vol":"12","page":509},{"text":"<span data-type='title' id=toc-3405>[٤٤٥] ما لا يحله (قضاء) (^١) القاضي</span>\n_________\n(^١) في [ط]: (قضى).","vol":"12","page":510},{"text":"٢٤٤٧٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام بن عروة عن أبيه عن زينب بنت أم سلمة (عن أم سلمة) (^١) قالت: قال رسول اللَّه -ﷺ-: \"إنكم تختصمون إلي، وإنما أنا بشر، ولعل بعضكم أن يكون ألحن بحجته من بعض، وإنما أقضي بينكم على نحو مما أسمع منكم، فمن قضيت له من حق أخيه بشيء فلا يأخذه، فإنما أقطع له قطعة من النار يأتي بها يوم القيامة\" (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) صحيح؛ أخرجه البخاري (٢٦٨٠)، ومسلم (٧١٣).","vol":"12","page":510},{"text":"٢٤٤٧٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أسامة بن زيد الليثي عن عبد اللَّه بن رافع مولى (أم) (^١) سلمة (عن أم سلمة) (^٢) قالت: جاء رجلان من الأنصار إلى النبي -ﷺ- يختصمان في مواريث بينهما قد درست، ليس (بينهما) (^٣) بينة، فقال رسول اللَّه -ﷺ-: \"إنكم تختصمون إلي، وإنما أنا بشر، ولعل بعضكم أن يكون ألحن بحجته من بعض، وإنما أقضي بينكم على نحو مما أسمع منكم، فمن قضيت له من حق أخيه بشيء فلا يأخذه، فإنما أقطع له (به) (^٤) قطعة من النار، يأتي بها [(إسطاما) (^٥) في عنقه، (^٦) يوم القيامة\"، (قالت) (^٧): فبكى الرجلان وقال كل\n⦗٥١١⦘\n(واحد) (^٨) (منهما) (^٩): حقي لأخي، فقال رسول اللَّه -ﷺ-: \"أما إذا فعلتما فاذهبا واقتسما (وتوخيا) (^١٠) الحق ثم (استهما ثم) (^١١) (ليحلل) (^١٢) كل واحد منكما صاحبه\" (^١٣).\n_________\n(^١) في [ز]: (أبي).\n(^٢) سقط من: [ط].\n(^٣) في [هـ]: (لهما).\n(^٤) سقط من: [جـ، ز].\n(^٥) في [أ، ح، ط]: (إسطام)، وهي حديدة تحرك بها النار والجمر.\n(^٦) سقط من: [ز].\n(^٧) في [جـ]: (قال).\n(^٨) زيادة في [جـ، ز].\n(^٩) سقط من: [جـ].\n(^١٠) في [ط]: (وتراضيا).\n(^١١) سقط من [هـ، ح].\n(^١٢) في [ز]: (اقتسما).\n(^١٣) حسن؛ أسامة بن زيد صدوق، أخرجه أحمد (٢٦٧١٧)، وأبو داود (٣٥٨٤)، وأبو يعلى (٦٨٩٧)، والطحاوي (٤/ ١٥٥)، والحاكم (٤/ ٩٥)، والدراقطني (٤/ ٢٣٨)، والبيهقي (٦/ ٦٦)، والبغوي (٢٥٠٨)، وابن الجارود (١٠٠٠)، والطبراني (٢٣/ ٦٦٣)، وإسحاق (١٨٢٣)، وابن عبد البر في التمهيد (٢/ ٢٢٢).","vol":"12","page":510},{"text":"٢٤٤٧٥ - حدثنا أبو بكر قال: حدثنا محمد بن بشر (العبدي) (^١) قال: حدثنا (محمد) (^٢) ابن عمرو قال: حدثنا أبو سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إنما أنا بشر، ولعل بعضكم أن يكون ألحن بحجته من بعض، فمن قطعت له من حق أخيه (^٣) فإنما أقطع له قطعة من النار\" (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: (الغنوي).\n(^٢) في [جـ]: زيادة (محمد) مرتين.\n(^٣) في [هـ]: زيادة (قطعة).\n(^٤) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٨٣٩٤)، وابن ماجه (٢٣١٨)، وابن حبان (٥٠٧١)، والطحاوي (٤/ ١٥٤)، وأبو يعلى (٥٩٢٠).","vol":"12","page":511},{"text":"٢٤٤٧٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن عون عن إبراهيم عن شريح أنه كان يقول للخصوم: سيعلم الظالمون حق من (نقصوا) (^١)، إن الظالم\n⦗٥١٢⦘\nينتظر (^٢) العقاب، وإن المظلوم ينتظر النصر.\n_________\n(^١) في [ط]: (يقضو)، وفي [أ، ح، ز]: (نقضوا)، وكذلك في [جـ].\n(^٢) في [أ، ح، ط]: زيادة (حق).","vol":"12","page":511},{"text":"٢٤٤٧٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن عوف عن محمد قال: كان شريح مما يقول للخصم: يا عبد اللَّه! واللَّه إني لأقضي لك وإني لأظنك ظالمًا، و(لكن) (^١) لست أقضي بالظن، ولكن أقضي بما أحضرني (من بينتك) (^٢) وإن قضائي لا يحل لك ما حرم (عليك) (^٣).\n_________\n(^١) في [هـ، س]: (لكني).\n(^٢) سقط من [أ، هـ، ح، ط].\n(^٣) نقص في [جـ].","vol":"12","page":512},{"text":"<span data-type='title' id=toc-3406>[٤٤٦] في القضاء وما جاء فيه</span>","vol":"12","page":512},{"text":"٢٤٤٧٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن عبد الأعلى (ابن) (^١) عامر (الثعلبي) (^٢) عن بلال بن أبي بردة (بن) (^٣) أبي موسى عن أنس بن مالك قال: قال رسول اللَّه -ﷺ-: \"من سأل القضاء وكل إلى نفسه، ومن (جبر) (^٤) عليه نزل عليه ملك فسدده\" (^٥).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ط]: (الشعبي).\n(^٣) في [أ، ح، ط]: (عن).\n(^٤) في [جـ]: (أجبر).\n(^٥) ضعيف؛ لحال عبد الأعلى وبلال، أخرجه أحمد (١٢١٨٤)، والترمذي (١٣٢٣)، وابن ماجه (٢٣٠٩)، وأبو داود (٣٥٨٧)، والحاكم (٤/ ٩٢)، والضياء (١٥٨١)، ووكيع في أخبار القضاة (١/ ٦٣)، والبيهقي (١٠/ ١٠٠).","vol":"12","page":512},{"text":"٢٤٤٧٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شريك عن الحارث (البصري) (^١) قال: كانت بنو إسرائيل إذا استقضي (الرجل) (^٢) منهم (أونس) (^٣) (له) (^٤) من النبوة.\n_________\n(^١) في [جـ، ز]: (النصري)، وفي [هـ]: (العطري).\n(^٢) في [أ، هـ]: (للرجل).\n(^٣) في [هـ]: (أو ليس).\n(^٤) سقط من [ز]، وفي [أ، هـ]: (لهم).","vol":"12","page":513},{"text":"٢٤٤٨٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا بعض المدنيين (عن) (^١) المقبري عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من ولي القضاء فكأنما ذبح بغير سكين\" (^٢).\n_________\n(^١) مكرر في [ز].\n(^٢) مجهول؛ لإبهام الراوي، أخرجه أحمد (٧١٤٥)، والنسائي في الكبرى (٥٩٢٤)، وابن ماجه (٢٣٠٨)، والبيهقي (١٠/ ٩٦)، وأبو يعلى (٥٨٦٦)، والدارقطني (٤/ ٢٠٣)، وأبو داود (٣٥٧١)، والترمذي (١٣٢٥)، وابن عدي (٢/ ٤٦٥)، والبغوي (٢٤٩٦)، وابن الجوزي في العلل (١٢٦١)، والمزي (٨/ ٢٨٤).","vol":"12","page":513},{"text":"٢٤٤٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن أبي حصين عن (^١) شريح قال: إنما القضاء جمر، فادفع الجمر عنك بعودين -يعني الشاهدين.\n_________\n(^١) زيادة (أبي) في [أ، ح، ط].","vol":"12","page":513},{"text":"٢٤٤٨٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مسعر (عن) (^١) (معن ابن) (^٢) عبد الرحمن قال: كان شريح يقول للشاهدين: إني لم (أَدْعُكما) (^٣)\n⦗٥١٤⦘\nولا أنا ما نعكما إن (قمتما) (^٤) (^٥) وإنما يقضي أنتما وإني متحرز بكما، فتحرزا لأنفسكما.\n_________\n(^١) في [أ، ح، ط، ز]: (بن).\n(^٢) سقط من: [أ، هـ، ح، ط].\n(^٣) في [ط]: (أرعكما).\n(^٤) في [أ، جـ، ح، ز، ط]: (قمتها).\n(^٥) في [ز]: زيادة (أن يقضي).","vol":"12","page":513},{"text":"٢٤٤٨٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا فرات بن أبي (بحر) (^١) قال: سمعت الشعبي وقال له: رجل اقض بيننا بما أراك اللَّه، قال: إني لست برأيي أقضي.\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (حجر)، وانظر: التاريخ الكبير ٧/ ١٢٩، الموضح للخطيب ٢/ ٣٦٢، المقتنى ١/ ١٠٢، الإكمال لرجال أحمد ١/ ٣٣٧ (٦٩٦)، تعجيل المنفعة ١/ ٣٣١.","vol":"12","page":514},{"text":"٢٤٤٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن أبي حصين عن (أبي) (^١) عبد الرحمن قال: لما أمر داود بالقضاء قطع به، فأوحى اللَّه إليه: (سلهم) (^٢) البينة واستحلفهم.\n_________\n(^١) سقط من [أ، جـ، ح، ز، ط]؛ وانظر: أخبار القضاة (١/ ٣٠).\n(^٢) في [ح]: (سلمهم).","vol":"12","page":514},{"text":"٢٤٤٨٥ - حدثنا أبو بكر قال: حدثنا (سفيان) (^١) بن عيينة عن (عمرو) (^٢) قال: كتب الحكم بن أيوب في نفر (يستعملهم) (^٣) على (القضاء) (^٤)، فقال: جابر بن زيد: لو أرسل إلي لهربت.\n_________\n(^١) في [ز]: (وكيع).\n(^٢) في [ط]: (عمر).\n(^٣) في [ز]: (يستعلمهم).\n(^٤) في [أ، ح]: (المقضى).","vol":"12","page":514},{"text":"٢٤٤٨٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب قال: لما توفي عبد الرحمن ابن أذينة ذكر أبو قلابة للقضاء فهرب حتى أتى الشام، فوافق ذلك (عزل) (^١) (صاحبها) (^٢) فهرب حتى (^٣) أتى اليمامة فلقيته بعد ذلك (فقال) (^٤): ما وجدت مَثَل القاضي إلا كمثل رجل سابح في بحر، وكم عسى أن يسبح حتى يغرق.\n_________\n(^١) في [ز]: (عند).\n(^٢) في [ز]: (أصحابها).\n(^٣) في [ز]: زيادة (وافق).\n(^٤) في [ط]: (قال).","vol":"12","page":515},{"text":"٢٤٤٨٧ - حدثنا أبو بكر قال: (حدثنا) (^١) (معلى) (^٢) بن منصور عن عبد اللَّه بن جعفر عن عثمان بن محمد (عن) (^٣) (المقبري) (^٤) عن أبي هريرة عن النبي -ﷺ- قال: \"من جعل قاضيا بين الناس فقد ذبح بغير سكين\" (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ب، هـ]: (يعلى).\n(^٣) في [جـ، ز]: سقطت (عن).\n(^٤) في [س]: (المقرى)، وفي [ز]: (المنقري).\n(^٥) حسن؛ عثمان صدوق، وأخرجه أحمد (٨٧٧٧)، وأبو داود (٣٥٧١)، والترمذي (١٣٢٥)، وابن ماجه (٢٣٠٨)، والنسائي في الكبرى (٥٩٢٥)، والدارقطني ٤/ ٢٠٤، والبيهقي ١٠/ ٩٦، والخطيب ٦/ ١٥١، ووكيع في أخبار القضاة ١/ ٧، والمزي ١٩/ ٤٨٩، وأبو يعلى (٥٨٦٦)، وابن عدي ٢/ ٤٦٥، والبغوي (٢٤٩٦)، وابن الجوزي في العلل (١٢٦١)، الحاكم ٤/ ٩١.","vol":"12","page":515},{"text":"<span data-type='title' id=toc-3407>[٤٤٧] في القاضي ما ينبغي أن يبدأ به في قضائه</span>","vol":"12","page":516},{"text":"٢٤٤٨٨ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن (أبي) (^١) عون عن الحارث بن (عمرو) (^٢) (الهذلي) (^٣) عن رجال من أهل حمص (من) (^٤) أصحاب معاذ (عن) (^٥) معاذ أن النبي -ﷺ- لما بعثه قال (له) (^٦): \"كيف تقضي؟ \" قال: أقضي بما في كتاب اللَّه، قال: \"فإن جاءك أمر ليس في كتاب اللَّه\" قال: أقضي بسنة رسول اللَّه (ﷺ) (^٧)، قال: \"فإن لم تكن سنة من رسول اللَّه (^٨)؟ \" قال: أجتهد رأيي، قال: \"الحمد للَّه (الذي) (^٩) وفق رسول (رسول) (^١٠) اللَّه -ﷺ-\" (^١١).\n_________\n(^١) في [أ، ح، ط]: (ابن).\n(^٢) في [ط]: (عمر)، وكذلك [ح، أ].\n(^٣) في [أ، ح، ط، هـ]: (الهمداني).\n(^٤) سقط من: [ط].\n(^٥) في [ز]: (بن).\n(^٦) في [جـ، ز]: زيادة (له).\n(^٧) سقط من: [أ، ح، ز].\n(^٨) زيادة في [جـ]: (ﷺ).\n(^٩) سقط من: [ط].\n(^١٠) سقط من: [ط]، وفي [ز]: (رسو).\n(^١١) مجهول، وصححه وحسنه جماعة لتلقي أهل العلم له بالقبول، أخرجه أحمد (٢٢٠٦١)، والترمذي (١٣٢٧)، وأبو داود (٣٥٩٢)، وابن ماجه (٥٥)، والطيالسي (٥٥٩)، وابن سعد ٢/ ٣٤٧، والدارمي (١٦٨)، وعبد بن حميد (١٢٤)، والعقيلي ١/ ٢١٥، والبيهقي ١٠/ ١١٤، والخطيب في الفقيه ١/ ١٨٨، وابن عبد البر في جامع بيان العلم ٢/ ٥٥، والطبراني ٢٠/ ٣٦٢، والمزي ٥/ ٢٦٦.","vol":"12","page":516},{"text":"٢٤٤٨٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الشيباني عن محمد بن (عبيد اللَّه) (^١) الثقفي قال: لما بعث رسول اللَّه -ﷺ- معاذًا إلى اليمن قال: \"يا معاذ!\n⦗٥١٧⦘\nبم تقضي؟ \" قال: أقضي بكتاب اللَّه، قال: \"فإن جاءك أمر ليس في كتاب اللَّه\"، (قال: أقضي بما قضى (به) (^٢) نبيه -ﷺ-، قال: \"فإن جاءك أمر ليس في كتاب اللَّه) (^٣) ولم يقض فيه نبيه (ولم) (^٤) يقض فيه الصالحون؟ \" قال: أؤم الحق جهدي، قال: فقال رسول اللَّه -ﷺ-: \"الحمد للَّه الذي جعل (رسول) (^٥) رسول اللَّه (ﷺ) (^٦) يقضي بما يرضى به رسول اللَّه (ﷺ) (^٧) \" (^٨).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) سقط من: [ز].\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) ناقصة، وفي [ح]: (ولم).\n(^٥) سقط من: [ط].\n(^٦) سقط من: [ز].\n(^٧) سقط من: [أ، ز].\n(^٨) مرسل؛ محمد بن عبيد اللَّه الثقفي تابعي.","vol":"12","page":516},{"text":"٢٤٤٩٠ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن الشعبي عن شريح أن عمر بن الخطاب -﵁- كتب (إليه) (^١): إذا جاءك شيء في كتاب اللَّه فاقض به، ولا يلفتنك عنه الرجال، (فإن) (^٢) (جاءك) (^٣) أمر ليس في كتاب اللَّه فانظر سنة رسول اللَّه -ﷺ- فاقض بها، فإن جاءك (ما) (^٤) ليس في كتاب اللَّه وليس فيه (سنة) (^٥) من رسول اللَّه (ﷺ) (^٦) فانظر ما اجتمع (عليه الناس) (^٧) فخذ\n⦗٥١٨⦘\n(به، فإن جاءك ما ليس في كتاب اللَّه ولم يكن فيه سنة من رسول اللَّه -ﷺ- ولم يتكلم فيه أحد قبلك فاختر) (^٨) أي الأمرين شئت: إن شئت أن تجتهد (برأيك) (^٩) وتقدم فتقدم، وإن شئت أن (تتأخر) (^١٠) فتأخر، ولا أرى التأخر إلا خيرًا لك (^١١).\n_________\n(^١) سقط من: [ط، جـ، أ].\n(^٢) في [ز]: (وإن).\n(^٣) في [ح]: (جاء).\n(^٤) بدل (ما): (أمر) في [جـ].\n(^٥) سقط من: [ز].\n(^٦) سقط من: [أ، ح].\n(^٧) في [أ، هـ، ح]: (الناس عليه).\n(^٨) سقط من: [أ، ح، ز، ط].\n(^٩) في [ز]: (رأيك)، وكذلك في [جـ].\n(^١٠) في [جـ، ز]: (تأخر).\n(^١١) صحيح؛ أخرجه النسائي ٨/ ٢٣١، الدارمي (١٦٧)، وأبو نعيم ٤/ ١٣٦، والبيهقي ١٠/ ١١٠، وأبو نعيم ٤/ ١٣٦، وابن عبد البر في جامع بيان العلم ٢/ ٥٦.","vol":"12","page":517},{"text":"٢٤٤٩١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن عمارة عن عبد الرحمن بن (يزيد) (^١) قال: أكثروا على (^٢) عبد اللَّه ذات يوم فقال: يا أيها الناس! قد أتى علينا زمان لسنا نقضي، ولسنا هناك، ثم إن اللَّه (قدّر أن بلّغنا) (^٣) من الأمر ما ترون، فمن عرض له منكم (قضاء) (^٤) بعد اليوم فليقض بما في كتاب اللَّه، فإن جاءه أمر ليس في كتاب اللَّه فليقض بما قضى (به) (^٥) نبيه -ﷺ-، [فإن جاءه أمر ليس في كتاب اللَّه ولم يقض به نبيه (فليقض بما قضى به الصالحون، فإن أتاه أمر ليس في كتاب اللَّه ولم يقض به رسول اللَّه -ﷺ-) (^٦)] (^٧) ولم يقض به الصالحون فليجتهد (رأيه) (^٨) ولا (يقول) (^٩):\n⦗٥١٩⦘\nإني أرى وإني أخاف، فإن الحلال بين والحرام بين، وبين ذلك أمور (مشتبهات) (^١٠) فدع ما يريبك إلى ما لا يريبك (^١١).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: زيادة (أكثروا).\n(^٣) في [هـ، أ، ط]: (قد رأى).\n(^٤) في [ح]: (قضى).\n(^٥) سقط من: [ز].\n(^٦) سقط ما بين القوسين من: [أ، ح، ط، ز].\n(^٧) سقط ما بين المعكوفين من: [جـ].\n(^٨) في [أ، هـ]: (برأيه).\n(^٩) في [ط]: (تقول).\n(^١٠) في [هـ]: (متشابهات).\n(^١١) صحيح.","vol":"12","page":518},{"text":"٢٤٤٩٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن الأعمش عن عمارة عن عبد الرحمن بن يزيد عن عبد اللَّه مثل حديث (أبي) (^١) معاوية (^٢).\n_________\n(^١) في [أ، ح، ط]: (ابن).\n(^٢) صحيح.","vol":"12","page":519},{"text":"٢٤٤٩٣ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن الأعمش عن القاسم عن أبيه عن عبد اللَّه نحوه إلا أنه زاد فيه \"فإن أتاه أمر لا يعرفه (فليقر) (^١) ولا يستحي\" (^٢).\n_________\n(^١) في [جـ]: (فيقر)، وفي [ع]: (فليفر).\n(^٢) صحيح.","vol":"12","page":519},{"text":"٢٤٤٩٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن (عبيد اللَّه) (^١) بن أبي (يزيد) (^٢) قال: كان ابن عباس إذا سئل عن الأمر، وكان في القرآن أخبر به، وإن لم يكن في القرآن فكان عن رسول اللَّه -ﷺ-، أخبر به، فإن لم يكن فعن أبي بكر وعمر (﵄) (^٣)، فإن لم يكن قال: فيه برأيه (^٤).\n_________\n(^١) في [ط، ز، ح، أ، جـ]: (عبد اللَّه).\n(^٢) في [ز]: (زائدة).\n(^٣) سقط من: [جـ].\n(^٤) صحيح.","vol":"12","page":519},{"text":"<span data-type='title' id=toc-3408>[٤٤٨] شهادة شاهد مع يمين الطالب</span>","vol":"12","page":520},{"text":"٢٤٤٩٥ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب قال: حدثنا سيف بن (سليمان) (^١) المكيّ عن قيس (بن) (^٢) سعد عن عمرو بن دينار عن ابن عباس أن النبي -ﷺ- (قضى بشاهد مع يمين) (^٣) (^٤).\n_________\n(^١) في [أ، ح، ط، ز، جـ]: (مسلم).\n(^٢) في [ز]: (عن).\n(^٣) في [جـ]: (قضى بشهادة شاهد ويمين).\n(^٤) صحيح؛ أخرجه مسلم (١٧١٢)، وأحمد (٢٢٢٤).","vol":"12","page":520},{"text":"٢٤٤٩٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) (جويرية) (^٢) (بن) (^٣) أسماء عن عبد اللَّه بن يزيد (^٤) عن رجل (^٥) عن سرق أن رسول اللَّه -ﷺ- قضى بشهادة شاهد (مع يمين) (^٦) (^٧).\n_________\n(^١) في [جـ، ز]: (أخبرنا).\n(^٢) في [ز]: (جويرة).\n(^٣) في [ز، ح، أ، ط]: (عن).\n(^٤) في [هـ]: زيادة (مولى المنبعث).\n(^٥) في [هـ]: زيادة (من أهل مصر).\n(^٦) في [ز، جـ]: (ويمين).\n(^٧) مجهول؛ لإبهام الراوي، أخرجه ابن ماجه (٢٣٧١)، والطبراني (٧/ ١٦٦)، والمزي (١٠/ ٢١٦)، والبيهقي (١٠/ ١٧٢)، وابن سعد (٧/ ٥٠٤)، وابن عدي (٧/ ٢٧)، وابن عبد البر في التمهيد (٢/ ١٥٢)، وابن الأثير في أسد الغابة (٢/ ٣٩٨).","vol":"12","page":520},{"text":"٢٤٤٩٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (جعفر) (^١) بن محمد\n⦗٥٢١⦘\nعن أبيه أن النبي -ﷺ- قضى بشهادة (شاهد) (^٢) ويمين (^٣).\n_________\n(^١) في [ز]: (جعد).\n(^٢) سقط من: [جـ].\n(^٣) مرسل؛ أبو جعفر تابعي، أخرجه مالك ٢/ ٧٢١، والترمذي (١٣٤٥)، والطحاوي ٤/ ١٤٥، والبيهقي ١٠/ ١٧٠، والعقيلي ٤/ ٢١٦، وورد من حديث جابر أخرجه ابن ماجه (٢٣٦٩)، وابن الجارود (١٠٠٨)، والدراقطني ٤/ ٢١٢، وأبو عوانة (٦٠٢٢).","vol":"12","page":520},{"text":"٢٤٤٩٨ - قال: وقضى بها علي (﵁) (^١) بين أظهركم (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) منقطع؛ أبو جعفر لم يلق عليًا.","vol":"12","page":521},{"text":"٢٤٤٩٩ - حدثنا أبو بكر قال: حدثنا وكيع (عن) (^١) خالد بن أبي (كريمة) (^٢) عن أبي (جعفر) (^٣) أن النبي -ﷺ- قضى بشهادة شاهد ويمين في الحقوق (^٤).\n_________\n(^١) في [ز]: (قال: حدثنا).\n(^٢) في [ط، ح، ز، أ]: (كربه).\n(^٣) في [أ، جـ، ط، ز]: (جعد).\n(^٤) مرسل ضعيف؛ خالد ضعيف، وأبو جعفر تابعي.","vol":"12","page":521},{"text":"٢٤٥٠٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن سوار بن عبد اللَّه قال: قلت لربيعة: قولكم في شهادة شاهد ويمين صاحب الحق؟ قال: (وجد) (^١) في كتاب سعد (^٢).\n_________\n(^١) في [جـ]: (وجدت).\n(^٢) منقطع؛ ربيعة لم يدرك سعدًا.","vol":"12","page":521},{"text":"٢٤٥٠١ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن محمد بن عجلان عن أبي الزناد أن عبد الحميد كان [يقضي باليمين بالكوفة مع الشاهد، قال: فأنكر (ذلك) (^١) عليه (^٢) ناس من أهل الكوفة، (فكتب) (^٣) إلى عمر بن عبد العزيز فكتب\n⦗٥٢٢⦘\nإليه أن] (^٤) يقضي باليمين مع الشاهد.\n_________\n(^١) سقط من [أ، هـ].\n(^٢) في [ز]: زيادة (ذلك).\n(^٣) في [هـ]: (وكتب).\n(^٤) سقط من: [ح]: ما بين المعكوفين.","vol":"12","page":521},{"text":"٢٤٥٠٢ - فقال شيخ من مشيختهم -أو قال (^١): من (كبرائهم) (^٢) - شهدت شريحًا يقضي باليمين مع الشاهد.\n_________\n(^١) في [ز]: زيادة (قال).\n(^٢) في [أ، ح]: (كراتهم).","vol":"12","page":522},{"text":"٢٤٥٠٣ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن شعبة عن حصين قال: قضى عليَّ عبد اللَّه (بن عتبة) (^١) (بشهادة) (^٢) شاهد مع يمين صاحب الحق.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ط]: (شهادة)، وكذلك [أ، ح].","vol":"12","page":522},{"text":"٢٤٥٠٤ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا حماد بن زيد عن عبد الحميد (العتكي) (^١) أن يحيى بن يعمر كان يقضي (بشهادة) (^٢) شاهد ويمين.\n_________\n(^١) في [أ، ح، ط، جـ]: (العبلي).\n(^٢) في [أ، ح، ط]: (شهادة).","vol":"12","page":522},{"text":"<span data-type='title' id=toc-3409>[٤٤٩] في القاضي يقضي (بالقضاء) (^١) ثم يستقضي قاضيا غيره أله أن يردها</span>؟\n_________\n(^١) في [جـ]: (القضاء).","vol":"12","page":522},{"text":"٢٤٥٠٥ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن سالم قال: سمعت الشعبي وسئل عن قاض قضى بجور، فقال الشعبي: أما الجور فلا أقول فيه، يقول: إنه لا ينبغي له أن يجور، (ولكن) (^١): أيما قاض قضى فجاء قاض من\n⦗٥٢٣⦘\nبعده، (فلا) (^٢): ينبغي له أن ينظر في قضائه، ويوليه (من) (^٣) ذلك ما كان (تولى) (^٤).\n_________\n(^١) في [هـ]: (كين).\n(^٢) في [أ، هـ]: (قال).\n(^٣) في [ز]: (عن).\n(^٤) في [ط]: (قول).","vol":"12","page":522},{"text":"<span data-type='title' id=toc-3410>[٤٥٠] من قال: لا يباع حر في إفلاس</span>","vol":"12","page":523},{"text":"٢٤٥٠٦ - حدثنا أبو بكر قال: حدثنا (^١) ابن مهدي عن محمد بن راشد عن مكحول قال: لا يباع حر في إفلاس.\n_________\n(^١) في [ز]: زيادة (محمد).","vol":"12","page":523},{"text":"٢٤٥٠٧ - (قال) (^١): وكتب بذلك عمر بن عبد العزيز (رحمه) (^٢) اللَّه (تعالى) (^٣).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) في [ط]: (رحمته).\n(^٣) سقط من: [جـ، ح، ز].","vol":"12","page":523},{"text":"<span data-type='title' id=toc-3411>[٤٥١] في الرجل يدعي قِبَل الرجل الشيء</span>","vol":"12","page":523},{"text":"٢٤٥٠٨ - حدثنا أبو بكر قال: حدثنا محمد بن (يزيد) (^١) عن أيوب (أبي) (^٢) العلاء عن قتادة وأبي هاشم في رجل ادعى قِبَل رجل مالا، فقال: أعطني كفيلا حتى آتي ببينتي، (قالا) (^٣): ليس له ذلك.\n_________\n(^١) في [ط، هـ]: (زيد).\n(^٢) في [أ، هـ]: (بن).\n(^٣) في [هـ، ط]: (قال).","vol":"12","page":523},{"text":"٢٤٥٠٩ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه (بن) (^١) موسى قال: (حدثنا) (^٢) سفيان عن عقبة بن أبي العيزار قال: أتيت الشعبي برجل (لي) (^٣) عليه حق لم يكن (لي) (^٤) عليه بينة، فقال: خذ لي منه كفيلا، فأبى أن يأخذ لي منه كفيلا.\n_________\n(^١) في [جـ]: (أبي).\n(^٢) في [جـ، ز]: (أخبرني).\n(^٣) في [جـ]: (له).\n(^٤) في [جـ]: (له).","vol":"12","page":524},{"text":"<span data-type='title' id=toc-3412>[٤٥٢] في الرجل يساوم الرجل بالشيء</span>","vol":"12","page":524},{"text":"٢٤٥١٠ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن أبي الفيض قال: سمعت عبد اللَّه بن يسار قال: (سمعت) (^١) أبا الدرداء ساوم رجلًا، فحلف أن لا يبيعه، ثم أعطاه بعد ذلك (بذلك) (^٢) الثمن، فقال أبو الدرداء: إني أخشى - (أو) (^٣) أكره- أن (أحملك) (^٤) على إثم (^٥).\n_________\n(^١) في [هـ]: (رأيت).\n(^٢) سقط من: [ط].\n(^٣) في [ط، هـ]: (و).\n(^٤) في [ط]: (أجملك).\n(^٥) صحيح.","vol":"12","page":524},{"text":"٢٤٥١١ - حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) يونس (بن) (^٢) أبي إسحاق عن أبيه عن (^٣) سعيد بن وهب (عن) (^٤) معاذ أنه ساوم رجلًا (ببيع) (^٥) فحلف أن\n⦗٥٢٥⦘\nلا يبيعه، ثم دعاه أن يبيعه [فكره أن يشتري منه (^٦).\n_________\n(^١) سقط من [أ، هـ، ح، ط].\n(^٢) في [أ، هـ، ط]: (عن).\n(^٣) في [أ، ح، ط]: (أبي).\n(^٤) في [ط]: (بن).\n(^٥) في [جـ، ط]: (يبيع).\n(^٦) صحيح.","vol":"12","page":524},{"text":"٢٤٥١٢ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق أن معاذًا ساوم رجلًا بشيء فحلف أن لا يبيعه] (^١) فذكر نحوه (^٢).\n_________\n(^١) نقص في [ح]: ما بين المعكوفين.\n(^٢) منقطع؛ أبو إسحاق لم يدرك معاذًا.","vol":"12","page":525},{"text":"٢٤٥١٣ - [حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن محمد قال: قلت له: الرجل يحلف على الشيء أن لا يبيعه ثم يبيعه، أشتريه منه؟ قال: نعم، وأذكِره يمينه] (^١).\n_________\n(^١) سقط الخبر من [هـ، ح، ط].","vol":"12","page":525},{"text":"٢٤٥١٤ - حدثنا أبو بكر قال: حدثنا حفص عن عاصم عن ابن سيرين بنحو منه، (وقال) (^١): (هو أحرز) (^٢) ليمينه.\n_________\n(^١) في [أ، هـ]: (قال).\n(^٢) في [أ، هـ]: (هذا حرز).","vol":"12","page":525},{"text":"<span data-type='title' id=toc-3413>[٤٥٣] (في) (^١) الرجل يبيع داره ويشترط فيها (سكنى)</span> (^٢)\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ز].","vol":"12","page":525},{"text":"٢٤٥١٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي إسحاق عن (مرة) (^١) بن شراحيل قال: (إن) (^٢) صهيبًا باع داره من عثمان، واشترط\n⦗٥٢٦⦘\nسكناها كذا وكذا (^٣).\n_________\n(^١) في [ز]: (بره)، وفي [ط]: (عزره).\n(^٢) سقط من: [أ، ح، ط، ز].\n(^٣) صحيح.","vol":"12","page":525},{"text":"٢٤٥١٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا محمد بن قيس الأسدي عن عون بن عبد اللَّه (بن) (^١) (عتبة) (^٢) أن تميما الداري باع داره (واشترط) (^٣) سكناها حياته، وقال: إنما مثلي مثل أم موسى رد عليها ابنها وأعطيت أجر رضاعها (^٤).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [ط]: (عتمه).\n(^٣) في [ط، أ، ح]: (وشرط).\n(^٤) منقطع؛ عبد اللَّه بن عتبة لا يروي عن تميم.","vol":"12","page":526},{"text":"٢٤٥١٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عامر أن امرأتين باعتا دارين لهما (واشترطتا) (^١) (سكناهما) (^٢) (حياتهما) (^٣)، فقال عامر: (تسكنان) (^٤) حتى (تموتا) (^٥).\n_________\n(^١) في [أ، ح، ط]: (واشترطا)، وفي [جـ]: (فاشترطتا).\n(^٢) في [أ، هـ]: (سكناها).\n(^٣) في [ز]: (حياتها).\n(^٤) في [ط، أ، ح]: (يسكنان).\n(^٥) في [ط، أ، ح، ز]: (تموتان).","vol":"12","page":526},{"text":"٢٤٥١٨ - [حدثنا أبو بكر قال: حدثنا وكيع قال: كان ابن أبي ليلى يجيزه عندنا وأما غيره فكان يرده] (^١).\n_________\n(^١) سقط الخبر من [أ، هـ].","vol":"12","page":526},{"text":"٢٤٥١٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن شبيب بن غرقدة البارقي قال: سمعت شريحا يقول: لكل مسلم شرطه.","vol":"12","page":526},{"text":"<span data-type='title' id=toc-3414>[٤٥٤] الرجل يقع بينه وبين جاره الحائط</span>","vol":"12","page":527},{"text":"٢٤٥٢٠ - حدثنا أبو بكر قال: (حدثنا وكيع) (^١) ويحيى بن آدم (قالا) (^٢): حدثنا أبو عوانة عن أشعث (بن) (^٣) أبي الشعثاء قال: وقع حائط لرجل بينه وبين جاره، (فخاصمه جاره) (^٤) إلى شريح، فلم (يجبره) (^٥) علي بنائه، وقال لجاره: اذهب فاستر على نفسك.\n_________\n(^١) سقط من: [ز].\n(^٢) في [هـ]: (قال).\n(^٣) في [ز]: (عن).\n(^٤) سقط من: [ط].\n(^٥) في [أ، هـ]: (يجزه).","vol":"12","page":527},{"text":"<span data-type='title' id=toc-3415>[٤٥٥] في ثواب إنظار المعسر والرفق به</span>","vol":"12","page":527},{"text":"٢٤٥٢١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش (عن شقيق) (^١) عن أبي مسعود قال: قال: رسول اللَّه -ﷺ-: \"حوسب رجل ممن كان قبلكم، فلم يوجد له من الخير شيء إلا أنه كان رجلًا موسرا، يخالط الناس فيقول لغلمانه: تجاوزوا (عن المعسر) (^٢)، فقال اللَّه (تعالى) (^٣) (لملائكته) (^٤): (فنحن) (^٥) (^٦) أحق\n⦗٥٢٨⦘\nبذلك منه (فتجاوزوا عنه) (^٧) \" (^٨).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [جـ، ز]: زيادة (عن المعسر).\n(^٣) في [جـ]: زيادة (تعالى).\n(^٤) في [ط]: (ملائكته).\n(^٥) في [ز]: (نحن).\n(^٦) في [أ، هـ، ط]: (نجاوز عنه).\n(^٧) سقط من [أ، هـ، ط].\n(^٨) صحيح؛ أخرجه مسلم (١٥٦١)، وأحمد (١٨٠٧٣)، وأصله عند البخاري (٣٤٥١).","vol":"12","page":527},{"text":"٢٤٥٢٢ - حدثنا أبو بكر قال: حدثنا يونس بن محمد عن حماد بن سلمة عن أبي جعفر الخطمي عن محمد بن كعب عن أبي قتادة قال: سمعت رسول اللَّه -ﷺ- يقول: \"من نفس عن غريمه (أو محا عنه) (^١) كان في ظل العرش يوم القيامة\" (^٢).\n_________\n(^١) في [أ، ح، جـ، ز]: (أو مجاعه)، وفي [ط]: (عن مجاعه).\n(^٢) صحيح؛ أخرجه مسلم (١٥٦٣)، وأحمد (٢٢٥٥٩).","vol":"12","page":528},{"text":"٢٤٥٢٣ - حدثنا أبو بكر قال: حدثنا يحيى بن أبي بكير عن زهير بن محمد عن (عبد اللَّه بن محمد بن) (^١) عقيل عن عبد اللَّه بن سهل بن حنيف (أن) (^٢) (سهل بن حنيف) (^٣) حدثه قال: قال: رسول اللَّه -ﷺ-: \"من أعان مجاهدًا في سبيل اللَّه، أو غارمًا في عسرته، أو مكاتبا في رقبته، أظله اللَّه في ظله يوم لا ظل إلا ظله\" (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ح، جـ، أ]: (عن).\n(^٣) سقط من [هـ، ط].\n(^٤) مجهول؛ لجهالة عبد اللَّه بن سهل، أخرجه أحمد (١٥٩٨٧)، والحاكم (٢/ ٨٩)، والطبراني (٥٥٩٠)، والبيهقي (١٠/ ٣٢٠)، وابن أبي عاصم في الجهاد (٩٤)، والطحاوي في شرح المشكل (٣٨١٩)، وعبد بن حميد (٤٧١)، وابن الأثير في أسد الغابة (٣/ ٢٧٢).","vol":"12","page":528},{"text":"٢٤٥٢٤ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن زائدة (عن) (^١) (عبد الملك) (^٢) بن عمير عن ربعي قال: قال عقبة بن عمرو (لحذيفة) (^٣): حدثني\n⦗٥٢٩⦘\n(بشيء) (^٤) سمعته من رسول اللَّه -ﷺ- (فقال: سمعت رسول اللَّه -ﷺ-) (^٥) يقول: \"كان فيمن كان قبلكم رجل أتاه الملَك ليقبض روحه فقال: هل (عملت) (^٦) خيرًا؟ قال: ما أعلمه، قال: انظر، قال: ما أعلمه (^٧) إلا أني كنت رجلًا (أحارف) (^٨) الناس في (الدنيا) (^٩) وأخالطهم، فكنت أنظر المعسر، وأتجاوز عن الموسر، (^١٠) فأدخله اللَّه الجنة\"، قال عقبة: وأنا أسمعه يقول ذلك (^١١).\n_________\n(^١) في [ح]: (بن).\n(^٢) في [ط]: (عبد اللَّه).\n(^٣) في [ز]: (حذيفة).\n(^٤) في [جـ]: (لشيء).\n(^٥) سقط من: [ط].\n(^٦) في [ط، أ، ح، ز]: (علمت).\n(^٧) في [ز]: زيادة (قال: انظر: قال: ما أعلمه).\n(^٨) في [هـ]: (أجازف).\n(^٩) في [ط]: (الدين)، وفي [أ]: (الدنى).\n(^١٠) في [ط]: زيادة (فاد).\n(^١١) صحيح؛ أخرجه البخاري (٢٣٩١)، ومسلم (١٥٦٠).","vol":"12","page":528},{"text":"٢٤٥٢٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا محمد بن عبد اللَّه (الشعيثي) (^١) عن مكحول قال: (قال) (^٢) رسول اللَّه -ﷺ-: \"خذ حقك في عفاف واف أو غير واف\" (^٣).\n_________\n(^١) في [هـ]: (عن الشعبي)، وفي [أ]: (الشعبي).\n(^٢) تكرار (قال) في [جـ، ز، ط].\n(^٣) مرسل؛ مكحول تابعي؛ أخرجه هناد في الزهد (١٢٨٦)، وورد من حديث أبي هريرة أخرجه ابن ماجه (٢٤٢٢)، والحاكم ٢/ ٣٢، والبخاري في التاريخ ٥/ ٢٣٤، والخطيب في الكفاية ص ٢١٨، والمزي ١٦/ ٢٨٩، ومن حديث ابن عمر وعائشة أخرجه ابن ماجه (٢٤٢١)، وابن حبان (٥٠٨٠)، الحاكم ٢/ ٣٢، ومن حديث جرير أخرجه الطبراني (٢٢٩٥).","vol":"12","page":529},{"text":"٢٤٥٢٦ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن زائدة عن عبد الملك بن عمير عن ربعي عن أبي اليَسَر قال: قال رسول اللَّه -ﷺ-: \"من أنظر معسرا أو وضع له أظله اللَّه في ظل عرشه\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٣٠٠٦)، وأحمد (١٥٥٢١).","vol":"12","page":530},{"text":"<span data-type='title' id=toc-3416>[٤٥٦] فيما لا ينبغي للشاهد أن يتكلم به</span>","vol":"12","page":530},{"text":"٢٤٥٢٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن عمارة بن عمير قال: شهد رجلان عند شريح لرجل على شيء -قال الأعمش: أراه قال: على بغل- فقالا: (نشهد أن) (^١) هذا اشتراه من هذا، قال أحد الشاهدين: (و) (^٢): أشهد أنه فاجر، فقال شريح: وما يدريك أنه فاجر؟ قم، لا شهادة لك.\n_________\n(^١) في [هـ، ح]: (تشهدان).\n(^٢) في [أ، هـ]: (قال).","vol":"12","page":530},{"text":"٢٤٥٢٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (حسن) (^١) بن صالح عن الجعد بن ذكوان قال: تقدم رجل إلى شريح، قال: فدعا بشاهد له فقال: (أين) (^٢) ربيعة (الكويفر) (^٣) فجاء فقال شريح: أقررت (بكويفر) (^٤)، فرد شهادته.\n_________\n(^١) في [أ، ح، ط، ز، جـ]: (حسين).\n(^٢) في [أ، ح، ط، جـ]: (ابن).\n(^٣) في [أ، ح، ط]: (الكومر)، وفي [ز]: (الكوفير).\n(^٤) في [هـ]: (بكفرك).","vol":"12","page":530},{"text":"٢٤٥٢٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان: لو شهد رجلان على رجل أنه طلق امرأته ثم رجعا عن شهادتهما، قال: الطلاق باق، إن لم يكن\n⦗٥٣١⦘\n(دخل) (^١) بها (رجع) (^٢) الزوج (عليهما) (^٣) بنصف الصداق، وإن كان قد دخل بها فلا شيء عليهما -يعني من الصداق.\n_________\n(^١) في [هـ، ط]: (دخله).\n(^٢) في [هـ، أ]: (دخل).\n(^٣) في [ط، ز]: (عليها).","vol":"12","page":530},{"text":"<span data-type='title' id=toc-3417>[٤٥٧] في الرجل يأذن لعبده فيدان ويموت المولى</span>","vol":"12","page":531},{"text":"٢٤٥٣٠ - حدثنا أبو بكر قال: حدثنا هشيم عن عثمان (البتي) (^١) عن بعض أصحاب إبراهيم (عن إبراهيم) (^٢) في رجل أذن لعبده (فلحقه) (^٣) دين، ومات المولى وعليه دين، قال: يُبدأ بدين المولى قبل دين العبد.\n_________\n(^١) في [هـ، أ]: (التيمي).\n(^٢) سقط من: [أ، ب، ح، ط، هـ].\n(^٣) في [أ، ح، ط]: (فلف)، وفي [هـ]: (فلفه).","vol":"12","page":531},{"text":"٢٤٥٣١ - قال البتي: لا يعجبني ذلك، يُبدأ بدين العبد قبل دين المولى لأنه قد (أغلق) (^١) رقبته.\n_________\n(^١) في [جـ]: (أطلق).","vol":"12","page":531},{"text":"<span data-type='title' id=toc-3418>[٤٥٨] في الرجل يأتي حريفه فيشتري منه المتاع</span>","vol":"12","page":531},{"text":"٢٤٥٣٢ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن مبارك عن ابن جريج قال: قلت لعطاء: آتي حريفي فأشتري منه المتاع وأزيده (في) (^١) ثمنه، (و) (^٢) لو\n⦗٥٣٢⦘\nشئت أخذته منه بدون ذلك، (^٣): أبيعه (منه) (^٤) (مشافة) (^٥)؟ قال: لا، يعني مرابحة.\n_________\n(^١) في [هـ، أ، ح]: (على).\n(^٢) في [هـ]: (قال).\n(^٣) في [هـ]: زيادة (قلت)، وفي [أ، ح، ط]: زيادة (قال).\n(^٤) سقط من: [جـ، ز].\n(^٥) في [هـ]: (مشاقة).","vol":"12","page":531},{"text":"<span data-type='title' id=toc-3419>[٤٥٩] في (قبض) (^١) النخل كيف هو</span>؟\n_________\n(^١) في [ط، هـ]: (بعض).","vol":"12","page":532},{"text":"٢٤٥٣٣ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أبيه عن الشعبي قال: قبض (النخل) (^١) أن ينظر إليه و(يقلبه) (^٢).\n_________\n(^١) سقط من [هـ، ط].\n(^٢) في [هـ، ط]: (يقبله).","vol":"12","page":532},{"text":"<span data-type='title' id=toc-3420>[٤٦٠] الضمان يلزمه الرجل</span>","vol":"12","page":532},{"text":"٢٤٥٣٤ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) ابن عون عن ابن سيرين في رجل قال لرجل: إن لم آتك بحقك إلى كذا وكذا فداري لك، فقال: شريح إن أخطت يده رجله غرم.\n_________\n(^١) سقط من: [أ، ح، ط].","vol":"12","page":532},{"text":"٢٤٥٣٥ - حدثنا أبو بكر قال: (حدثنا وكيع) (^١) قال: حدثنا ابن عون عن ابن سيرين قال: (جاء) (^٢) رجل إلى شريح فقال: إني (استودعته) (^٣) هذا وإنها ذهبت وهو ينظر، فقال شريح: شهودك أنها ذهبت وهو ينظر.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [ط].\n(^٣) في [ز]: (استودعت).","vol":"12","page":532},{"text":"<span data-type='title' id=toc-3421>[٤٦١] القرية (تقبل) (^١) وفيها العلوج والنخل</span>\n_________\n(^١) في [س]: (تتقبل).","vol":"12","page":533},{"text":"٢٤٥٣٦ - حدثنا أبو بكر قال: حدثنا علي عن الشيباني قال: سألت سعيد بن جبير عن القرية يتقبلها وفيها العلوج والبيوت والنخل والشجر فكره ذلك.","vol":"12","page":533},{"text":"٢٤٥٣٧ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن عبيدة عن إبراهيم قال: سأله رجل وأنا أسمع: أيتقبل الرجل الأرض فيها العلوج والثمار والبيوت، فقال: لا.","vol":"12","page":533},{"text":"٢٤٥٣٨ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر أنه كره قبالة (الرؤوس) (^١) ولم ير (بالقرى) (^٢) بأسًا.\n_________\n(^١) في [ط]: (رأس).\n(^٢) في [ز]: (القرية).","vol":"12","page":533},{"text":"<span data-type='title' id=toc-3422>[٤٦٢] الطريق إذا اختلف فيه كم يجعل</span>؟","vol":"12","page":533},{"text":"٢٤٥٣٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا المثنى بن سعيد الضُبَعي عن قتادة عن (بشير) (^١) بن كعب عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"اجعلوا الطريق (سبعة) (^٢) أذرع\" (^٣).\n_________\n(^١) في [ط، أ]: (بشر).\n(^٢) في [أ، ب، هـ]: (سبع).\n(^٣) صحيح؛ أخرجه البخاري (٢٤٧٣)، ومسلم (١٦١٣).","vol":"12","page":533},{"text":"٢٤٥٤٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن سماك عن\n⦗٥٣٤⦘\nعكرمة عن ابن عباس قال: قال النبي -ﷺ-: \"إذا اختلفتم في الطريق فاجعلوه سبع أذرع\" (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (٢٠٩٨)، والبيهقي ٦/ ٩٦، والطبراني (١١٧٣٦)، وابن ماجه (٢٣٣٧).","vol":"12","page":533},{"text":"<span data-type='title' id=toc-3423>[٤٦٣] في الرجل يجعل خشبة على جدار جاره</span>","vol":"12","page":534},{"text":"٢٤٥٤١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا منصور بن دينار عن أبي عكرمة المخزومي عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا يمنع أحدكم جاره أن يضع خشبة على جداره\" (^١).\n_________\n(^١) مجهول؛ أبو عكرمة مجهول، ومنصور ضعيف، أخرجه أحمد (٩٧٦٩)، وأصله عند البخاري (٥٦٢٧)، ومسلم (١٦٠٩).","vol":"12","page":534},{"text":"٢٤٥٤٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا يمنع أحدكم جاره أن يضع خشبة على جداره\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٤٦٣)، ومسلم (١٦٠٩).","vol":"12","page":534},{"text":"٢٤٥٤٣ - قال: (وقال) (^١) أبو هريرة: ما لي أراكم عنها معرضين، واللَّه لأرمين بها بين أكتافكم (^٢)!.\n_________\n(^١) في [ز]: (قال).\n(^٢) صحيح.","vol":"12","page":534},{"text":"٢٤٥٤٤ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن سماك\n⦗٥٣٥⦘\nعن عكرمة عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"من بنى بناءا فليدعمه (بحائط) (^٢) جاره\" (^٣).\n_________\n(^١) سقط من: [ط، ح، أ].\n(^٢) في [أ، جـ، ح، ط، ز]: (حائط).\n(^٣) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (٢٣٠٧)، وابن ماجه (٢٣٣٧)، والطبراني (١١٧٣٦)، والبيهقي (٦/ ٩٦).","vol":"12","page":534},{"text":"<span data-type='title' id=toc-3424>[٤٦٤] ما ذكر في شهادة الزور</span>","vol":"12","page":535},{"text":"٢٤٥٤٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عاصم بن أبي النجود عن وائل بن ربيعة قال: قال ابن مسعود: (عدلت) (^١) شهادة الزور بالشرك باللَّه، ثم قرأ: ﴿فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ﴾ [الحج: ٣٠] (^٢) (^٣).\n_________\n(^١) في [أ]: (عزلت).\n(^٢) في [ح]: (واجتنبوا قول الزور واجتنبوا الرجس من الأوثان).\n(^٣) حسن؛ وائل بن ربيعة، روى عن ابن مسعود وروى عنه عاصم والمسيب بن رافع وشمر بن عطية ووثقه العجلي وذكره ابن حبان في الثقات، والأثر أخرجه ابن جرير (١٧/ ١٥٤)، وعبد الرزاق (١٥٣٩٥)، والطبراني (٨٥٦٩)، والبيهقي في الشعب (٤٨٦٢)، والخلال في السنة (١٣٤٨)، والخرائطي في مساوئ الأخلاق (١٦٣).","vol":"12","page":535},{"text":"٢٤٥٤٦ - حدثنا أبو بكر قال: حدثنا محمد بن عبيد عن (سفيان) (^١) العُصْفري عن أبيه عن حبيب بن النعمان الأسدي عن (خريم) (^٢) بن (فاتك) (^٣) قال: صلى\n⦗٥٣٦⦘\nرسول اللَّه -ﷺ- الصبح فلما انصرف قام قائما (فقال) (^٤): عدلت شهادة الزور (بالشرك) (^٥) باللَّه -ثلاث مرات، ثم تلا (هذه الآية) (^٦): ﴿وَاجْتَنِبُوا قَوْلَ الزُّورِ (٣٠) حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ﴾ [الحج: ٣٠ - ٣١] (^٧).\n_________\n(^١) في [أ، ح، ط]: (سعيد).\n(^٢) في [أ، ط، ح، ز، جـ]: (خريم).\n(^٣) في [ز]: (نابك).\n(^٤) في [ط]: (قال).\n(^٥) في [هـ]: (بالإشراك).\n(^٦) سقط من: [ز].\n(^٧) مجهول؛ لجهالة حبيب ووالد العصفري، أخرجه أحمد (١٨٨٩٨)، وأبو داود (١٣٥٩٩)، والترمذي (٢٣٠٠)، وابن ماجه (٢٣٧٢)، وابن جرير في التفسير (١٧/ ١٥٤)، والعقيلي (٣/ ٤٣٣)، والطبراني (٤١٦٢)، والمزي (٣/ ٤٤٦).","vol":"12","page":535},{"text":"٢٤٥٤٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا المسعودي عن عبد الرحمن بن القاسم بن محمد (بن أبي بكر) (^١) عن أبيه قال: قال عمر بن الخطاب: ألا لا (يؤسرن) (^٢) أحد في الإسلام (بشهود) (^٣) الزور (فإنا) (^٤) لا (نقبل) (^٥) إلا العدول (^٦).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح]: (تورون)، وفي [ط]: (ترون)، وفي [هـ]: (يؤسر).\n(^٣) في [أ، ح، ط]: (شهادة).\n(^٤) في [ط، ح، أ]: (فإنها).\n(^٥) في [أ، ح، ط]: (تقبل).\n(^٦) منقطع؛ القاسم عن عمر منقطع.","vol":"12","page":536},{"text":"٢٤٥٤٨ - حدثنا أبو بكر قال: حدثنا وكيع (عن) (^١) إسماعيل عن (ابن) (^٢)\n⦗٥٣٧⦘\nعمر (عن) (^٣) ابن الحنفية: ﴿وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ﴾ [الإسراء: ٣٦]، قال: شهادة الزور.\n_________\n(^١) في [ز]: (قال: نا).\n(^٢) في [هـ]: (أبي).\n(^٣) سقط من: [جـ].","vol":"12","page":536},{"text":"٢٤٥٤٩ - حدثنا أبو بكر قال: حدثنا أبو بكر وشريك عن عاصم عن وائل بن ربيعة قال: عدلت شهادة الزور بالشرك باللَّه، وتلا أحدهما: ﴿وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ﴾ [الفرقان: ٧٢]، وتلا الآخر: ﴿وَاجْتَنِبُوا قَوْلَ الزُّورِ﴾.","vol":"12","page":537},{"text":"<span data-type='title' id=toc-3425>[٤٦٥] شاهد الزور ما يصنع به</span>؟","vol":"12","page":537},{"text":"٢٤٥٥٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن عاصم (بن) (^١) عبيد اللَّه عن (عبد اللَّه بن) (^٢) عامر بن ربيعة قال: شهدت عمر بن الخطاب أقام (شاهد) (^٣) زور عشية في إزار ينكت نفسه (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [أ، ح، ط، ز، جـ].\n(^٣) في [أ، ح، ط]: (شاهدا).\n(^٤) ضعيف؛ لضعف عاصم بن عبيد اللَّه.","vol":"12","page":537},{"text":"٢٤٥٥١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي الحصين قال: كان شريح يبعث بشاهد الزور إلى مسجد قومه أو إلى سوقه (^١): إنا قد (زيفنا) (^٢) شهادة هذا.\n_________\n(^١) في [هـ]: زيادة (يقول).\n(^٢) في [أ، ح، ط]: (دفعنا).","vol":"12","page":537},{"text":"٢٤٥٥٢ - حدثنا أبو بكر قال: (حدثنا وكيع قال:) (^١) حدثنا المسعودي عن أبي حصين قال: جلس إليَّ القاسم (فقال) (^٢): أي شيء كان يصنع شريح بشاهد الزور إذا أخذه، قال: قلت كان يكتب اسمه عنده، (فإن) (^٣) كان من العرب بعث به إلى مسجد قومه، وإن كان من الموالي بعث به إلى سوقه، يعلمهم ذلك منه.\n_________\n(^١) سقط من [هـ، ط، ز].\n(^٢) سقط من: [ط].\n(^٣) في [ز]: (فإذا).","vol":"12","page":538},{"text":"٢٤٥٥٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا) (^١) سفيان عن الجعد بن ذكوان قال: شهدت شريحا ضرب شاهد الزور خفقات، ونزع عمامته عن رأسه.\n_________\n(^١) سقط من: [ط].","vol":"12","page":538},{"text":"٢٤٥٥٤ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن عبد الكريم (الجزري) (^٢) قال: شهد فوم عند عمر بن عبد العزيز على هلال رمضان، فاتهمهم فضربهم سبعين (سبعين) (^٣)، وأبطل شهادتهم.\n_________\n(^١) سقط من [هـ، أ، ح].\n(^٢) في [أ، ح، ط]: (الجريرى)، وفي [ز]: (الحربى).\n(^٣) سقط من: [ز].","vol":"12","page":538},{"text":"٢٤٥٥٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: شاهد الزور يعزر.","vol":"12","page":538},{"text":"٢٤٥٥٦ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن يونس عن الحسن قال: شاهد الزور يضرب شيئا ويعرف الناس ويقال: إن هذا (يشهد) (^١) بزور.\n_________\n(^١) في [جـ]: (شهد).","vol":"12","page":538},{"text":"٢٤٥٥٧ - حدثنا أبو بكر قال: حدثنا عباد عن أشعث عن الشعبي قال: شاهد الزور يضرب ما دون أربعين: خمسة وثلاثين، ستة وثلاثين، سبعة وثلاثين.","vol":"12","page":538},{"text":"٢٤٥٥٨ - حدثنا أبو بكر قال: حدثنا المحاربي عن عبد اللَّه بن سعيد (أن) (^١) عمر ابن عبد العزيز جلد شاهد الزور سبعين سوطا.\n_________\n(^١) في [هـ]: (عن).","vol":"12","page":539},{"text":"٢٤٥٥٩ - حدثنا أبو بكر قال: حدثنا المحاربي عن الجعد أبي عثمان قال: كان شريح إذا أتي بشاهد الزور خفقه خفقات ونزع عمامته.","vol":"12","page":539},{"text":"<span data-type='title' id=toc-3426>[٤٦٦] في رجل اشتري علفا بوزن فقبضه (بغير) (^١) وزن</span>\n_________\n(^١) سقط من [س، هـ].","vol":"12","page":539},{"text":"٢٤٥٦٠ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن الحسن في رجل اشترى علفا بوزن فقبضه بغير وزن فتلف العلف، (فقال) (^١): هو من مال الذي اشتراه.\n_________\n(^١) في [جـ، أ، ح]: (قال).","vol":"12","page":539},{"text":"٢٤٥٦١ - (قال) (^١): وقال محمد: (^٢) مثل هذا.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: زيادة (هذا).","vol":"12","page":539},{"text":"<span data-type='title' id=toc-3427>[٤٦٧] في رجل قال: إن فعلت كذا وكذا فغلامي حر</span>","vol":"12","page":539},{"text":"٢٤٥٦٢ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن الحسن قال: إذا قال: إن فعلت كذا وكذا فغلامي حر، فباعه ثم (فعله) (^١) قال: ليس عليه شيء.\n_________\n(^١) في [ز]: (جعله).","vol":"12","page":539},{"text":"٢٤٥٦٣ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن حجاج عن عمرو ابن شعيب عن سعيد بن المسيب.","vol":"12","page":540},{"text":"٢٤٥٦٤ - وعن (الحجاج) (^١) عن الحكم وعطاء في الرجل يقول لغلامه: إن دخلت الدار فأنت حر، فباعه فدخل الدار ثم اشتراه (قالوا) (^٢): لا يعتق.\n_________\n(^١) في [ز، جـ]: (حجاج).\n(^٢) سقط من: [ز]، وفي [جـ]: (قال).","vol":"12","page":540},{"text":"٢٤٥٦٥ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن همام عن قتادة عن الحسن في الرجل يقول (لغلامه) (^١): إن فعلت كذا وكذا فأنت حر، أو لامرأته: فأنت طالق، قال: إن كان بينهما بيع أو طلاق لم يقع.\n_________\n(^١) في [ط]: (لغلام).","vol":"12","page":540},{"text":"٢٤٥٦٦ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا حسن بن صالح عن ابن أبي ليلى والقاسم بن الوليد وابن شبرمة في الرجل يقول: إن فعلت كذا وكذا فغلامه حر أو امرأته طالق، فيبيع الغلام أو يطلق المرأة ثم يحنث في يمينه (قالوا) (^١): يلزمه العتق والطلاق.\n_________\n(^١) في [أ، ح، ط]: (قال).","vol":"12","page":540},{"text":"<span data-type='title' id=toc-3428>[٤٦٨] في القاضى ترفع إليه (القصة) (^١) ينظر فيها</span>\n_________\n(^١) أي: الورقة فيها الدعوى أو الاعتراف.","vol":"12","page":540},{"text":"٢٤٥٦٧ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن أشعث عن الشعبي وعن ابن سيرين أن شريحا كان يجيز الاعتراف في القصص.","vol":"12","page":540},{"text":"٢٤٥٦٨ - حدثنا أبو بكر قال: حدثنا (وكيع) (^١) قال: حدثنا فرات (بن) (^٢) أبي (بحر) (^٣) عن أبيه قال: (شهدت) (^٤) شريح رفعت إليه قصة فقال: (إني) (^٥) لست أقرأ الكتب.\n_________\n(^١) سقط من: [ط].\n(^٢) في [ز، ط]: (عن).\n(^٣) في [ط، جـ، ح، ز]: (نحد).\n(^٤) سقط من [أ، هـ، ح].\n(^٥) في [ط]: (ابن).","vol":"12","page":541},{"text":"<span data-type='title' id=toc-3429>[٤٦٩] من كان يستحلف الرجل مع (بينته)</span> (^١)\n_________\n(^١) في [ز]: (يمينه).","vol":"12","page":541},{"text":"٢٤٥٦٩ - حدثنا أبو بكر قال: حدثنا حفص عن ابن أبي ليلى عن الحكم عن حنش عن علي أنه استحلف (عبيد اللَّه) (^١) بن الحر مع (بينته) (^٢) (^٣).\n_________\n(^١) في [ط]: (عبد اللَّه).\n(^٢) في [ز]: (يمينه).\n(^٣) ضعيف؛ لحال ابن أبي ليلى.","vol":"12","page":541},{"text":"٢٤٥٧٠ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حسن بن صالح عن ابن أبي ليلى عن على أنه استحلف عبيد اللَّه ابن الحر مع بينته] (^١) (^٢).\n_________\n(^١) سقط الخبر من [أ، هـ، ح، ط].\n(^٢) ضعيف منقطع؛ ابن أبي ليلى ضعيف لم يدرك عليًا.","vol":"12","page":541},{"text":"٢٤٥٧١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام بن (المغيرة) (^١) عن سعيد بن أشوع عن شريح قال: قبح اللَّه بينتك إن لم تحلف على حقك.\n_________\n(^١) في [ط]: (غره).","vol":"12","page":541},{"text":"٢٤٥٧٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مالك بن مغول قال: قلت للشعبي: (^١) أستحلف الرجل مع بينته؟ قال: نعم!.\n_________\n(^١) في [ز]: زيادة (قال).","vol":"12","page":542},{"text":"٢٤٥٧٣ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن الشعبي عن شريح أنه كان يستحلف مع (البينة) (^١).\n_________\n(^١) في [ح]: (بينته).","vol":"12","page":542},{"text":"٢٤٥٧٤ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن أشعث عن محمد قال: أقام رجل على رجل بينته، فقال خصمه: يمينه أحب إليَّ من شهوده، (فاستحلفه) (^١) (رجل) (^٢) فنكل فقال شريح: بئس ما (أثنيت) (^٣) على شهودك، (ورد) (^٤) شهادتهم.\n_________\n(^١) في [ز]: (فحلفه).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ح، ط]: (أليت).\n(^٤) في [ح]: (أردد).","vol":"12","page":542},{"text":"٢٤٥٧٥ - وقال عبد اللَّه بن (عتبة) (^١): لا أعطيك حقا لا تحلف عليه.\n_________\n(^١) في [أ]: (عقبة).","vol":"12","page":542},{"text":"<span data-type='title' id=toc-3430>[٤٧٠] (في) (^١) الرجل يستأجر السفينة فتغرق</span>\n_________\n(^١) سقط من: [هـ].","vol":"12","page":542},{"text":"٢٤٥٧٦ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) قال: حدثنا سفيان (^٢)\n⦗٥٤٣⦘\nابن شبرمة وابن أبي ليلى في سفينة (تؤجر) (^٣) في البحر فتنكسر وفيها متاع، قال ابن شبرمة: لا يضمن.\n_________\n(^١) في [ط]: (عبد اللَّه).\n(^٢) في [ز]: زيادة (جابر قال: سألت).\n(^٣) في [ز، جـ]: (تواجر)، وفي [ح]: (يوجر).","vol":"12","page":542},{"text":"٢٤٥٧٧ - وقال ابن أبي ليلى: يضمن.","vol":"12","page":543},{"text":"٢٤٥٧٨ - وقال سفيان: لا نرى عليه ضمانا.","vol":"12","page":543},{"text":"<span data-type='title' id=toc-3431>[٤٧١] في رجل استعار دابة فأكراها، لمن (الكِري)</span> (^١)؟\n_________\n(^١) في [ح]: (الكري)، وفي [جـ]: (الكرا).","vol":"12","page":543},{"text":"٢٤٥٧٩ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) قال: (أخبرنا) (^٢) سفيان عن جابر قال: سألت الحكم والشعبي عن رجل استعار دابة فأكراها بدرهم، قال الحكم: الدرهم له.\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) في [ز]: (حدثنا).","vol":"12","page":543},{"text":"٢٤٥٨٠ - وقال الشعبي: الدرهم لصاحب الدابة.","vol":"12","page":543},{"text":"<span data-type='title' id=toc-3432>[٤٧٢] في الرجلين يشتركان في المال ولا يخلطانه</span>","vol":"12","page":543},{"text":"٢٤٥٨١ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) بن موسى قال: (أخبرنا) (^٢) سفيان عن جابر (عن الشعبي) (^٣) في رجلين اشتركا، فأخرج كل واحد\n⦗٥٤٤⦘\n(منهما) (^٤) عشرة آلاف ولم (يخلطاها) (^٥) فعمل أحدهما بما عنده (فتوى) (^٦)، فلم (يره) (^٧) شريكا (وقال) (^٨): النقصان وما (توى) (^٩) عليه، وليس على الآخر منه شيء.\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) في [ط]: (أنبأنا)، وفي [ز]: (حدثنا).\n(^٣) سقط من: [جـ].\n(^٤) سقط من [ح، ط، هـ].\n(^٥) سقط من: [أ، هـ].\n(^٦) أي: ضاع، وفي [ط]: (فقرأ).\n(^٧) في [ح]: (تره).\n(^٨) في [أ، ح، ط، هـ]: (فقال).\n(^٩) في [ط]: (قرأ).","vol":"12","page":543},{"text":"٢٤٥٨٢ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه (قال) (^١): قال سفيان: لا تكون شركة بينهما حتى يخلطا أموالهما.\n_________\n(^١) سقط من: [ط].","vol":"12","page":544},{"text":"<span data-type='title' id=toc-3433>[٤٧٣] في قصار استعان صاحب (الثوب) (^١) فدق معه</span>\n_________\n(^١) في [هـ]: (الثواب).","vol":"12","page":544},{"text":"٢٤٥٨٣ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا حسن (عن) (^١) ابن أبي ليلى أنه قال: في قصار استعان (صاحب) (^٢) الثوب فدق معه فخرق الثوب، قال: يضمن القصار.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ز].","vol":"12","page":544},{"text":"<span data-type='title' id=toc-3434>[٤٧٤] في المريض يبرئ الوارث من الدين</span>","vol":"12","page":545},{"text":"٢٤٥٨٤ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا سفيان عن ابن أبي ليلى عن الحكم عن إبراهيم في المريض قال: إذا (أبرأ) (^١) الوارثَ من الدين برئ.\n_________\n(^١) في [ح]: (ابراه)، وفي [أ، ح، ط، ز]: (ابرى).","vol":"12","page":545},{"text":"٢٤٥٨٥ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن سفيان عن مطرف عن الحكم مثله.","vol":"12","page":545},{"text":"٢٤٥٨٦ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا سفيان عن موسى ابن أبي عائشة عن أبي عبد الرحمن عن إبراهيم قال: كل شيء يوزن فمثل بمثل، فإذا اختلف فزد وازدد، وكل شيء يكال فمثل بمثل فإذا اختلف فزد وازدد.","vol":"12","page":545},{"text":"<span data-type='title' id=toc-3435>[٤٧٥] من قال: الحق لا يبطله طول الترك</span>","vol":"12","page":545},{"text":"٢٤٥٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن الشعبي عن شريح قال: الحق جديد، لا يبطله طول الترك.","vol":"12","page":545},{"text":"<span data-type='title' id=toc-3436>[٤٧٦] في (رجل) (^١) سرق عبدا فباعه</span>\n_________\n(^١) في [أ، هـ، ح، ط]: (عبد).","vol":"12","page":545},{"text":"٢٤٥٨٨ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن الحسن في رجل سرق عبدا فباعه (من آخر) (^١) فمات في يد المشتري، قال: (ذهبت) (^٢) دراهم المشتري، ويتبع صاحبُ العبد السارق.\n_________\n(^١) في [ز، جـ]: زيادة (من آخر).\n(^٢) سقط من: [جـ].","vol":"12","page":545},{"text":"<span data-type='title' id=toc-3437>[٤٧٧] في (رجل) (^١) يشترى الفلوس</span>\n_________\n(^١) في [ز، جـ]: (الرجل).","vol":"12","page":546},{"text":"٢٤٥٨٩ - حدثنا أبو بكر قال: حدثنا عمر بن أيوب عن جعفر بن برقان قال: سألت الزهري عن (الرجل) (^١) يشتري الفلوس (بالدراهم) (^٢) (قال) (^٣): هو صرف (^٤) [فلا تفارقه حتى تستوفيه.\n_________\n(^١) في [هـ، ط]: (رجل).\n(^٢) في [أ، هـ]: (بالدرهم).\n(^٣) في [ز، أ، هـ]: (هل).\n(^٤) في [هـ]: زيادة (فقال: نعم).","vol":"12","page":546},{"text":"<span data-type='title' id=toc-3438>[٤٧٨] في الرجل يشتري البز جماعة</span>","vol":"12","page":546},{"text":"٢٤٥٩٠ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه قال: (أخبرنا) (^١) سفيان عن مغيرة عن إبراهيم في الرجل يبتاع الثوب جماعة، (^٢) كل ثوب بعشرة دراهم] (^٣) وبعضه خير من بعض، فيكون (في) (^٤) بعضه (خرق) (^٥) قال: (يرده) (^٦) (بعشرة) (^٧).\n_________\n(^١) في [ز]: (حدثنا).\n(^٢) في [جـ]: زيادة (قال).\n(^٣) سقط ما بين المعكوفين من: [ط].\n(^٤) في [أ، ح، ط]: (من).\n(^٥) في [أ، ح، ز، ط]: (خرقا).\n(^٦) في [أ، هـ]: (يرد).\n(^٧) في [ط، هـ]: (بعشر).","vol":"12","page":546},{"text":"٢٤٥٩١ - قال: سفيان غيره، (يقول: يرده بقيمته من جميع الثمن؛ قال سفيان) (^١): وهو أحب إلي.\n_________\n(^١) سقط ما بين القوسين من [أ، هـ، ط].","vol":"12","page":547},{"text":"<span data-type='title' id=toc-3439>[٤٧٩] في الرجل يأذن لعبده في التجارة ثم يبيعه</span>","vol":"12","page":547},{"text":"٢٤٥٩٢ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا مفضل (بن) (^١) مهلهل عن (مطرف) (^٢) عن الشعبي في الرجل يأذن لعبده في التجارة ثم يبيعه: قال: يضمن.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ز]: (مطر).","vol":"12","page":547},{"text":"<span data-type='title' id=toc-3440>[٤٨٠] في شهادة الشاهد على الشاهد</span>","vol":"12","page":547},{"text":"٢٤٥٩٣ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن (حسن) (^١) بن صالح قال: قلت للجعد بن ذكوان: (شهدت) (^٢) شريحا يقول: (أجيز) (^٣) شهادة (^٤) الشاهد (على الشاهد) (^٥) (قال: نعمُ إذا كان عدلا) (^٦).\n_________\n(^١) في [أ، ح، هـ]: (حسين).\n(^٢) في [ز]: (شهد).\n(^٣) في [ز]: (أجز).\n(^٤) في [ز]: زيادة (قال).\n(^٥) سقط من: [ط].\n(^٦) في [ز، ج]: (قال: نعم إذا كان عدلا).","vol":"12","page":547},{"text":"٢٤٥٩٤ - (حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن الحسن عن عبد الأعلى عن شريح: أنه كان يجيز شهادة الشاهد على الشاهد) (^١) إذا (كان) (^٢) شهد عليهما.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) سقط من: [جـ].","vol":"12","page":548},{"text":"٢٤٥٩٥ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) إسرائيل عن جابر عن عامر عن شريح أنه كان (لا) (^٢) يجيز شهادة الشاهد (على الشاهد) (^٣) (ما دام حيا) (^٤) ولو كان (باليمن) (^٥).\n_________\n(^١) في [أ، ط، هـ]: (عن).\n(^٢) سقط من: [ز].\n(^٣) سقط من [أ، ط، هـ].\n(^٤) سقط من: [جـ].\n(^٥) في [هـ]: (باليمين).","vol":"12","page":548},{"text":"٢٤٥٩٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل (^١) الأزرق عن الشعبي قال: كان يقول: لا تجوز شهادة الشاهد على الشاهد حتى (يكونا) (^٢) اثنين.\n_________\n(^١) في [ز]: زيادة (ابن).\n(^٢) في [أ، ح، ز، ط]: (يكونان).","vol":"12","page":548},{"text":"<span data-type='title' id=toc-3441>[٤٨١] ما ذكر في المقاواة</span>","vol":"12","page":548},{"text":"٢٤٥٩٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) هشام\n⦗٥٤٩⦘\nعن محمد أنه كان لا يرى بأسا (بالمقاواة) (^٢).\n_________\n(^١) في [جـ، ز]: (أخبرنا).\n(^٢) ورد في حاشية [أ]: تعريف المقاواة: التقاوي بين الشركاء: أن يشتروا سلعة رخيصة حتى يبلغوا غاية ثمنها، يقال بيني وبين فلان ثوب مقاواة فتقاويناه أي: أعطيته به ثمنًا فأخذته وأعطاني به ثمنًا فأخذه. انتهى، (مجمع بحار الأنوار).","vol":"12","page":548},{"text":"<span data-type='title' id=toc-3442>[٤٨٢] في الكسب</span>","vol":"12","page":549},{"text":"٢٤٥٩٨ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش عن إبراهيم قال: كانوا يستحبون كسب اليد على التجارة.","vol":"12","page":549},{"text":"٢٤٥٩٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن وائل بن داود عن سعيد ابن (المسيب) (^١) قال: سئل النبي (ﷺ) (^٢): أي الكسب (أطيب) (^٣)؟ قال: \"عمل الرجل بيده، وكل (^٤) بيع مبرور\" (^٥).\n_________\n(^١) في [هـ]: (عمير).\n(^٢) في [أ، ح، ز]: (﵇).\n(^٣) في [ز] زيادة (أفضل)، في [ح]: (أفضل).\n(^٤) في [ز]: زيادة (عمل).\n(^٥) مرسل، سعيد تابعي، أخرجه أبو عبيد في غريب الحديث ٤/ ٤٦٩، والبيهقي ٥/ ٢٦٣، مع الاختلاف هل المرسل ابن المسيب أو ابن عمير، ورواه متصلًا من طريق رافع ابن خديج: أحمد (١٧٢٦٥)، والحاكم ٢/ ١٠، والطبراني (٤٤١١)، ومن طريق البراء: أحمد (١٥٨٣٦)، والحاكم ٢/ ١٠، والبيهقي (٥/ ٢٦٣)، والطبراني ٢٢/ ٥٢٠، ومن حديث رفاعة: أخرجه الحاكم ٢/ ١٠، والبزار (١٢٥٧/ كشف).","vol":"12","page":549},{"text":"<span data-type='title' id=toc-3443>[٤٨٣] في البطيخ والقثاء وأشباهه</span>","vol":"12","page":550},{"text":"٢٤٦٠٠ - حدثنا أبو بكر قال: حدثنا حفص قال: سألت (عمرا) (^١) ما كان الحسن يقول في البطيخ والقثاء والخيار و(الورد) (^٢) (و) (^٣) ما لا يخرج جميعا، قال: كان (^٤) يقول: لا يشتري إلا ما يخرج جميعا.\n_________\n(^١) في [جـ]: (عمر)، وفي [أ، هـ]: (عمروًا).\n(^٢) في [ز]: (ورده).\n(^٣) سقط من: [ز].\n(^٤) في [ط]: زيادة (ما).","vol":"12","page":550},{"text":"<span data-type='title' id=toc-3444>[٤٨٤] في السلم في (العنب)</span> (^١)\n_________\n(^١) في [ط]: (الغيب).","vol":"12","page":550},{"text":"٢٤٦٠١ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا مفضل (عن) (^١) مغيرة قال: قلت لإبراهيم: الرجل يسلم في العنب، فلم ير به بأسا، قال: قلت أسلم في العنب أيأخذ (به) (^٢) بسرا؟ قال: لا.\n_________\n(^١) في [ط]: (بن).\n(^٢) زيادة من [جـ]: (به)","vol":"12","page":550},{"text":"<span data-type='title' id=toc-3445>[٤٨٥] في الرجل يحلف ألا يبيع السلعة إلا بثمن قد سماه</span>","vol":"12","page":550},{"text":"٢٤٦٠٢ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا أبو بكر (النهشلي) (^١) عن محمد بن قيس عن حبيب بن أبي ثابت عن طاوس أن رجلا سأله\n⦗٥٥١⦘\nفقال: إني جعلت جاريتي حرة إن (نقصتها) (^٢) من كذا وكذا، فقد خفت أن ينقضي الموسم قبل أن (نبيعها) (^٣) (فترى) (^٤) أن (نبيعها) (^٥) بأقل (مما قلت) (^٦)، قال: إن لم (تخف) (^٧) السلطان، أو لولا أني أخاف السلطان عليك.\n_________\n(^١) في [ز]: (النهشكى).\n(^٢) في [ط]: (يقصتها).\n(^٣) في [أ، هـ]: (يبيعها).\n(^٤) في [هـ، ح]: (فيرى).\n(^٥) في [ز، جـ]: (أبيعها)، وفي [أ]: (تبيعها)، وفي [هـ]: (يبيعها).\n(^٦) سقط من: [ز].\n(^٧) في [جـ]: (يخف).","vol":"12","page":550},{"text":"<span data-type='title' id=toc-3446>[٤٨٦] في الرجل يشتري البيع (^١) بعضه بنقد وبعضه بنسيئة</span>\n_________\n(^١) في [أ، ح، ط]: زيادة (بفضة).","vol":"12","page":551},{"text":"٢٤٦٠٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن ومحمد أنهما (كانا) (^١) لا يريان بأسا أن يشتري الرجل (البيع) (^٢) (بعضه) (^٣) بنقد وبعضه بنسيئة: ثم يبيعه مرابحة (قال) (^٤): (علم) (^٥) صاحبه منه مثل ما يعلم.\n_________\n(^١) في [ط]: (كان).\n(^٢) سقط من: [ط].\n(^٣) في [ط]: تكرار (بعضه).\n(^٤) في [هـ]: (قالا).\n(^٥) في [جـ]: (يعلم).","vol":"12","page":551},{"text":"<span data-type='title' id=toc-3447>[٤٨٧] في التاجر الصدوق</span>","vol":"12","page":552},{"text":"٢٤٦٠٤ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن أبي حرة قال: (سمعت) (^١) أبا نضرة يقول: التاجر الصدوق بمنزلة الشهيد عند اللَّه (تعالى) (^٢) يوم القيامة.\n_________\n(^١) في [هـ]: (سمت).\n(^٢) سقط من: [أ، جـ، ح، ز].","vol":"12","page":552},{"text":"٢٤٦٠٥ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا مالك بن مغول عن أبي حمزة عن الحسن قال: التاجر الأمين الصادق مع الصديقين والشهداء.","vol":"12","page":552},{"text":"٢٤٦٠٦ - قال: فذكرت ذلك لإبراهيم فقال: صدق الحسن؛ أو ليس في جهاد.","vol":"12","page":552},{"text":"<span data-type='title' id=toc-3448>[٤٨٨] في الرجل (يعتق) (^١) العبد (و) (^٢) يشترط خدمته</span>\n_________\n(^١) في [ز، جـ]: (يشترى).\n(^٢) سقط من: [ط].","vol":"12","page":552},{"text":"٢٤٦٠٧ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد (عن) (^١) (سعيد) (^٢) بن المسيب في رجل أعتق عبده (وشرط) (^٣) خدمته، قال: إذا أعتقه بطل شرطه.\n_________\n(^١) سقط من: [ح، ط].\n(^٢) سقط من [أ، ح، هـ].\n(^٣) في [ز، جـ]: (واشترط).","vol":"12","page":552},{"text":"٢٤٦٠٨ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن يحيى بن سعيد (عن) (^١) أبي (حيان) (^٢) التيمي (عن أبيه) (^٣) أن (جارة) (^٤) لشريح (دخلت) (^٥) عليه (ومعها) (^٦) جارية (لها) (^٧) فقالت: يا أبا (أمية) (^٨)! إني أعتقت جاريتي هذه، قال: قد أسمع ما تقولين، (قالت) (^٩): وشرطت عليها خدمتي ما دمت حية، فقال شريح: ها هي هذه إن شاءت فعلت.\n_________\n(^١) سقط من: [ح، ط، هـ]: (عن).\n(^٢) في [ط، ح]: (حبان).\n(^٣) سقط من: [أ، ح، ط].\n(^٤) في [جـ]: (جاريه).\n(^٥) في [ط]: (فعلت).\n(^٦) في [ز]: (ومعاها).\n(^٧) في [جـ، ز]: زيادة (لها).\n(^٨) في [ط]: (امّه).\n(^٩) في [أ، ح، هـ]: (قال).","vol":"12","page":553},{"text":"٢٤٦٠٩ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي كيران عن الضحاك في امرأة أعتقت خادما لها ثم استثنت، قال الضحاك: (تعتق) (^١).\n_________\n(^١) في [هـ، أ]: (يعتق).","vol":"12","page":553},{"text":"٢٤٦١٠ - حدثنا أبو بكر قال: حدثنا عباد عن (حجاج) (^١) عن القاسم ابن عبد الرحمن عن المغيرة بن سعد بن الأخرم عن أبيه أن رجلا أتى ابن مسعود (فقال) (^٢): إني أعتقت أمتي هذه، واشترطت عليها أن (تلي مني ما تلي) (^٣) الأمة\n⦗٥٥٤⦘\nمن سيدها (إلا) (^٤) الفرج -أو قال: غير الفرج- فلما غلظت رقبتها قالت: إني حرة، قال: ليس ذلك (لها) (^٥) خذ برقبتها فانطلق بها، فلك ما اشترطت عليها (^٦).\n_________\n(^١) في [هـ]: (الحجاج).\n(^٢) في [ز]: (قال).\n(^٣) في [ط، أ، ح]: (تلزمني ما يلي).\n(^٤) في [هـ]: (إلى).\n(^٥) سقط من: [أ، ح، ط].\n(^٦) مجهول؛ لجهالة سعد بن الأخرم.","vol":"12","page":553},{"text":"٢٤٦١١ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) بن موسى عن سعيد بن (جُمهان) (^٢) عن سفينة أن أم سلمة (أعتقته) (^٣) واشترطت عليه أن يخدم النبي -ﷺ- ما عاش (^٤).\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) في [أ، جـ، ط]: (جهمان).\n(^٣) في [ط، ح، أ]: (أعتقت).\n(^٤) رجاله ثقات، إلا ابن جمهان صدوق، والإسناد على هذا الوجه في المخطوطات ويظهر لي أن بين عبيد اللَّه وبن سعيد: سليمان الأعمش، وبذلك يكون الحديث حسنًا، وقد أخرجه أحمد (٢١٩٢٧)، وأبو داود (٣٩٣٢)، وابن ماجه (٢٥٢٦)، والنسائي في الكبرى (٤٩٩٦)، والحاكم ٢/ ٢١٣، وابن الجارود (٩٧٦)، والطبراني (٦٤٤٧)، والبيهقي ١٠/ ٢٩١، والطيالسي (١٦٠٢)، وابن قانع في معجمه ١/ ٢٩٠، وأبو نعيم في الحلية ١/ ٣٦٩.","vol":"12","page":554},{"text":"<span data-type='title' id=toc-3449>[٤٨٩] في الكتاب في السلف</span>","vol":"12","page":554},{"text":"٢٤٦١٢ - حدثنا أبو بكر قال: حدثنا أبو بكر الحنفي عن الضحاك بن عثمان قال: أمرني الزهري فكتبت عليه كتابا أنه استسلف ذهبا معلوما، في طعام معلوم إلى أجل معلوم، من صالح طعام كذا أو (شراؤه) (^١).\n_________\n(^١) في [ز]: (شرواه).","vol":"12","page":554},{"text":"<span data-type='title' id=toc-3450>[٤٩٠] في الرجل يبيع الطعام بنقد ثم (يستقيله)</span> (^١)\n_________\n(^١) في [جـ]: (يستقبله).","vol":"12","page":555},{"text":"٢٤٦١٣ - حدثنا أبو بكر قال: حدثنا عبد الصمد (بن) (^١) عبد الوارث عن هشام الدستوائي عن حماد قال: لو بعت رجلا طعاما (بالحال) (^٢)، فنقله إلى بيته ثم أقلته منه وقبضته في بيته، فإن شئت (بعته) (^٣) منه بنسيئة.\n_________\n(^١) في [ح، هـ]: (عن).\n(^٢) في [ط]: (بالحلال).\n(^٣) في [أ، ح، هـ]: (بعت).","vol":"12","page":555},{"text":"٢٤٦١٤ - وقال قتادة: لا (تشتره) (^١) منه حتى تنقله إلى بيتك.\n_________\n(^١) في [هـ]: (تشتريه)، وفي [جـ]: (يشتره).","vol":"12","page":555},{"text":"<span data-type='title' id=toc-3451>[٤٩١] في كر من (بر) (^١) بمائة ميزان من علف</span>\n_________\n(^١) في [أ، ح، ط]: (بز).","vol":"12","page":555},{"text":"٢٤٦١٥ - حدثنا أبو بكر قال: حدثنا عبد الصمد عن هشام عن حماد عن إبراهيم قال: كان يقال: في كر من (بر) (^١) بمائة ميزان من علف (نسيئة) (^٢): لا بأس به.\n_________\n(^١) في [أ، ح، ط]: (بز).\n(^٢) في [ز]: (نسبه).","vol":"12","page":555},{"text":"<span data-type='title' id=toc-3452>[٤٩٢] في الرجل يستقرض الطعام العتيق</span>","vol":"12","page":555},{"text":"٢٤٦١٦ - حدثنا أبو بكر قال: حدثنا خالد بن (حيان) (^١) عن جعفر بن\n⦗٥٥٦⦘\nبرقان عن حبيب بن أبي (مرزوق) (^٢) قال: سئل ابن عباس عن رجل استقرض طعاما عتيقا، (فقضى) (^٣) مكانه حديثا، قال: (إن) (^٤) لم يكن بينهما (شرط) (^٥) فلا بأس (به) (^٦) (^٧).\n_________\n(^١) في [هـ]: (حبان).\n(^٢) في [ط]: (رزوق)، وفي [ز]: (مروان).\n(^٣) في [ط]: (قضى).\n(^٤) سقط من: [أ، ط].\n(^٥) في [ط]: (شرطه).\n(^٦) سقط من: [جـ، ز].\n(^٧) منقطع؛ حبيب بن أبي مرزوق لا يروي عن ابن عباس.","vol":"12","page":555},{"text":"<span data-type='title' id=toc-3453>[٤٩٣] في الرجل يعين أهل الذمة ويشتري لهم</span>","vol":"12","page":556},{"text":"٢٤٦١٧ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سهل (السراج) (^١) قال: سألت الحسن عن الرجل يعين الرجل من المشركين، قال: أو ما بلغك ما قال النبي -ﷺ- في الأعرابي؟ (^٢).\n_________\n(^١) في [ط]: (الراج).\n(^٢) مرسل؛ الحسن تابعي، وحديث الأعرابي أخرجه أحمد (٢٠٧٣٧)، والنسائي ٧/ ١٣٤، والبيهقي ٩/ ١٣، وأبو عبيد في الأموال (٣٠)، والطحاوي ٣/ ٣٠٢.","vol":"12","page":556},{"text":"٢٤٦١٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي (عن) (^١) بشر بن منصور عن حماد أنه كان لا يرى بأسا أن يشتري لأهل الذمة.\n_________\n(^١) سقط من: [ز].","vol":"12","page":556},{"text":"<span data-type='title' id=toc-3454>[٤٩٤] في الرجل يبيع الدين إلى أجل</span>","vol":"12","page":557},{"text":"٢٤٦١٩ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن سعيد بن زيد عن أبي (عبد اللَّه) (^١) (الشقري) (^٢) (عن إبراهيم) (^٣) في رجل (باع بيعا) (^٤) إلى أجل، فباعه (المشتري) (^٥) من رجل، أيشتريه صاحبه الذي باعه؟ قال: إذا لم يكن فيه (مواكسة) (^٦) فلا بأس.\n_________\n(^١) في [أ، ح، ط، هـ]: (عبد الرحمن).\n(^٢) في [ط]: (الشفر)، وفي [ز]: (السقرى).\n(^٣) سقط ما بين القوسين من [أ، ح، ط، هـ].\n(^٤) في [أ، ح، ط]: (يبيع)، وفي [هـ]: (يبيع الدين).\n(^٥) في [ز]: (مستر).\n(^٦) أي النقص وفي [أ، جـ]: (مواليته)، وفي [هـ]: (موالية).","vol":"12","page":557},{"text":"٢٤٦٢٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن [سعيد بن زيد عن هشام عن الحسن في هذا: إذا لم يكن فيه مواكسة فلا بأس.","vol":"12","page":557},{"text":"٢٤٦٢١ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن] (^١) سعيد بن (السائب) (^٢) عن داود بن أبي عاصم أنه باع من (أخته) (^٣) بيعًا إلى أجل ثم أمرته أن يبيعه، فباعه، (^٤) فسألتُ ابن المسيب فقال: أبصر أن يكون هو أنت؟ قلت: أنا هو، قال: [(ذلك) (^٥) الربا] (^٦)، فلا تأخذ (منها) (^٧) إلا رأس مالك.\n_________\n(^١) سقط ما بين المعكوفين من [أ، ح، س، ز، ط، هـ].\n(^٢) في [ط]: (المكاتب)، وفي [أ، ح]: (الكاتب).\n(^٣) في [س، ع]: (أخيه).\n(^٤) في [هـ]: زيادة (قال).\n(^٥) في [ح، ز]: (ذاك).\n(^٦) في [ز]: تكررت.\n(^٧) في [جـ]: (منه).","vol":"12","page":557},{"text":"<span data-type='title' id=toc-3455>[٤٩٥] الرجل (يؤجر) (^١) داره (سنين)</span> (^٢)\n_________\n(^١) في [ز، جـ]: (يؤاجر).\n(^٢) في [أ، هـ]: (سنتين).","vol":"12","page":558},{"text":"٢٤٦٢٢ - حدثنا أبو بكر قال: حدثنا (عبد اللَّه) (^١) بن إدريس عن مطرف عن الشعبي قال: ليس (لميت) (^٢) شرط.\n_________\n(^١) في [ز]: (عبد).\n(^٢) في [ط]: (ليت).","vol":"12","page":558},{"text":"٢٤٦٢٣ - حدثنا أبو بكر قال: حدثنا عبد الصمد عن حماد بن سلمة عن حميد عن الحكم (في الرجل) (^١) (يؤجر) (^٢) داره عشر سنين فيموت قبل ذلك، قال: تنتقض الإجارة: و(تبطل) (^٣) العارية.\n_________\n(^١) سقط من: [ط].\n(^٢) في [ز، جـ]: (يؤاجر).\n(^٣) في [ط]: (يبطل).","vol":"12","page":558},{"text":"٢٤٦٢٤ - وقال مكحول: تمضي العارية و(تبطل) (^١) الإجارة.\n_________\n(^١) في [ط]: (يبطل).","vol":"12","page":558},{"text":"٢٤٦٢٥ - وقال إياس بن معاوية: يمضيان إلى غايتهما.","vol":"12","page":558},{"text":"٢٤٦٢٦ - قال: أيوب: عن محمد بن سيرين: إنما (يرثون) (^١) من ذلك ما (كان) (^٢) يملك في حياته.\n_________\n(^١) في [جـ]: (يوثرون).\n(^٢) سقط من: [ز].","vol":"12","page":558},{"text":"٢٤٦٢٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي خالد عن عامر أنه سئل عن امراة أسلمت غلامًا لها أشهرًا، فماتت المرأة قبل ذلك، فقال عامر:\n⦗٥٥٩⦘\n[لأختها: هو (غلامك) (^١) إن شئت قبضتيه، وإن شئت تركتيه] (^٢).\n_________\n(^١) في [ز]: (غلاملك).\n(^٢) في [س، ع]: (لأخيها: هو غلامك، إن شئت قبضته وإن شئت تركته).","vol":"12","page":558},{"text":"<span data-type='title' id=toc-3456>[٤٩٦] السمسار يضمن</span>","vol":"12","page":559},{"text":"٢٤٦٢٨ - حدثنا أبو بكر قال: حدثنا روح (بن) (^١) عبادة عن ابن عون عن محمد أنه كان يكره أن يضمن السمسار.\n_________\n(^١) في [ز]: (عن).","vol":"12","page":559},{"text":"<span data-type='title' id=toc-3457>[٤٩٧] في الرجل (يدبر) (^١) غلامه ثم يموت وعليه دين</span>\n_________\n(^١) في [أ، ح، هـ]: (يدين).","vol":"12","page":559},{"text":"٢٤٦٢٩ - [حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن ابن أبي ذئب عن الزهري في رجل (دبر) (^١) (غلاما له) (^٢) ثم مات وعليه دين] (^٣)، قال: (يسعى) (^٤) فيه.\n_________\n(^١) في [أ، ح، هـ]: (دين).\n(^٢) في [ط]: (غلامه).\n(^٣) في [جـ]: ساقطة.\n(^٤) في [ط]: (سعى).","vol":"12","page":559},{"text":"<span data-type='title' id=toc-3458>[٤٩٨] في الرجل يشرك الرجل بغير وزن</span>","vol":"12","page":560},{"text":"٢٤٦٣٠ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن حذيفة (أبي اليمان) (^١) قال: سمعت الشعبي يقول: إذا أشرك الرجل (الرجل) (^٢) ولم ينقد فليس عليه وضيعة، إنما هي طعمة أطعمها إياه.\n_________\n(^١) في [أ، هـ]: (بن).\n(^٢) سقط من: [ز].","vol":"12","page":560},{"text":"<span data-type='title' id=toc-3459>[٤٩٩] رجل باع غلامًا بغنم</span>","vol":"12","page":560},{"text":"٢٤٦٣١ - حدثنا أبو بكر قال: (حدثنا) (^١) عبد الأعلى عن معمر عن الزهري في رجل باع غلاما له بغنم (فتناتجت) (^٢) الغنم فزادت، ثم وجد بالغلام (عيبا) (^٣) دلس له، قال: (يرده) (^٤) وله شروى (غنمه) (^٥) أو (يعطيها) (^٦) (إياه) (^٧) بأعيانها كما أخذها.\n_________\n(^١) سقط من: [ز].\n(^٢) في [هـ]: (فتمنى بخت).\n(^٣) في [جـ، ز]: (عيب).\n(^٤) في [ز]: (ردّه).\n(^٥) في [ز]: (الغنم).\n(^٦) في [ز]: (أو يعطيه).\n(^٧) في [ز]: (اياها).","vol":"12","page":560},{"text":"<span data-type='title' id=toc-3460>[٥٠٠] في رجل رهن مصحفا</span>","vol":"13","page":5},{"text":"٢٤٦٣٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن ومحمد في الرجل يرهن المصحف بالقرض (قالا) (^١): لا يقرأ (فيه) (^٢) وإن أذن صاحبه، وإن كان في بيع فأذن له صاحبه قرأ فيه، (^٣) وإلا لم يقرأ فيه.\n_________\n(^١) في [أ، هـ]: (قال).\n(^٢) في [ط]: (منه).\n(^٣) في [ز]: (وإن أذن صاحبه).","vol":"13","page":5},{"text":"<span data-type='title' id=toc-3461>[٥٠١] في الرجل يستأجر الدار وغيرها</span>","vol":"13","page":5},{"text":"٢٤٦٣٣ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن ابن عون قال: كان محمد يكره أن يستأجر العرصة فيبني فيها من أجرها.","vol":"13","page":5},{"text":"<span data-type='title' id=toc-3462>[٥٠٢] من كره (للساكن) (^١) أن يعجل من الأجر شيئا</span>\n_________\n(^١) في [ط]: (للسالك).","vol":"13","page":5},{"text":"٢٤٦٣٤ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن ابن عون قال: كان محمد يكره (أن يعجل) (^١) الساكن (شيئا من الأجر) (^٢).\n_________\n(^١) في [ط]: (معجل).\n(^٢) في [جـ، ز]: (من الأجر شيئا).","vol":"13","page":5},{"text":"<span data-type='title' id=toc-3463>[٥٠٣] في الرجل يستأجر فيعجل له (شيئا)</span> (^١)\n_________\n(^١) في [جـ]: (شئ).","vol":"13","page":6},{"text":"٢٤٦٣٥ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن ابن عون قال: كان رجل أجر نفسه (^١) (سنة) (^٢) بألف درهم، قال: فقال: لي سل محمدا فإنهم قد عجلوا لي، فسألته فقال: لا أعلم به بأسا.\n_________\n(^١) في [ز]: زيادة (كل).\n(^٢) في [جـ]: ساقطة.","vol":"13","page":6},{"text":"<span data-type='title' id=toc-3464>[٥٠٤] في الرجل يقضي عليه ثم يستقضي غيره</span>","vol":"13","page":6},{"text":"٢٤٦٣٦ - حدثنا أبو بكر قال: حدثنا محمد بن (أبي) (^١) عدي (عن ابن عون) (^٢) عن محمد قال: كان القاسم (بن محمد) (^٣) خاصم إلى قاض فقضى عليه، فعزل ذلك القاضي فجاء غيره، فكان يقضي للقاسم، فقيل له: لو (خاصمت) (^٤) إليه، فقال: لا، إني قد خاصمت إلى قاض فقضى علي.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من [أ، هـ، ح].\n(^٣) تكرر في [ط]: (ابن محمد).\n(^٤) في [ز]: (خاصمته).","vol":"13","page":6},{"text":"<span data-type='title' id=toc-3465>[٥٠٥] في الرجل يبيع الثوب فيقول: (إن) (^١) أخذته كله فبكذا، وإن أخذت نصفه فبكذا</span>\n_________\n(^١) سقط من: [ز].","vol":"13","page":6},{"text":"٢٤٦٣٧ - (حدثنا أبو بكر قال) (^١): حدثنا أزهر عن ابن عون عن محمد قال: لا\n⦗٧⦘\nبأس بالثوب أن يقول الرجل: إن تأخذه كله فبعشرة، وإن أخذت نصفه (فبأحد) (^٢) عشر.\n_________\n(^١) في [ز]: تكرر ما بين القوسين.\n(^٢) في [جـ]: (فبأحدا).","vol":"13","page":6},{"text":"<span data-type='title' id=toc-3466>[٥٠٦] في كتاب القاضى إلى القاضي</span>","vol":"13","page":7},{"text":"٢٤٦٣٨ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن عيسى بن (أبي) (^١) (عزة) (^٢) قال: كان عامر يجيز الكتاب (المختوم) (^٣) (يجيئه) (^٤) من القاضي.\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: (غره).\n(^٣) سقط من: [ز].\n(^٤) في [ط]: (فيجيئه).","vol":"13","page":7},{"text":"٢٤٦٣٩ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن عمر بن أبي (زائدة) (^١) قال: جئنا بكتاب من قاضي الكوفة إلى إياس بن معاوية، فجئت وقد عزل إياس، واستقضي الحسن، فدفعت كتابي إليه (فقبله) (^٢) ولم يسألني عنه، ففتحه ثم نشره فوجد لي فيه شهادة شاهدين على رجل من أهل البصرة بخمسمائة (درهم) (^٣) [فقال لرجل يقوم على رأسه: اذهب بهذا إلى ابن زياد، (فقل) (^٤) (له) (^٥): أرسل إلى\n⦗٨⦘\nفلان ابن فلان، فخذ منه خمسمائة درهم فادفعها] (^٦) إلى هذا، (قال) (^٧): فذهب بي ففعل.\n_________\n(^١) في [أ، جـ، ح، ز]: (زاهره)، وفي [ط]: (زاهر).\n(^٢) في [ح]: (فقبل).\n(^٣) سقط من [أ، هـ، ح].\n(^٤) في [ط، أ، ح]: (فقال).\n(^٥) سقط من: [ط].\n(^٦) في [ز]: سقط ما بين المعكوفين.\n(^٧) في [أ، ح، ط]: (فقال).","vol":"13","page":7},{"text":"٢٤٦٤٠ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن عبيدة عن إبراهيم قال: كتاب القاضي إلى القاضي جائز.","vol":"13","page":8},{"text":"<span data-type='title' id=toc-3467>[٥٠٧] من كان يسأل الشاهد أن يجئ بمن يزكيه</span>","vol":"13","page":8},{"text":"٢٤٦٤١ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن (حسن) (^١) (عن) (^٢) عيسى بن أبي عزة قال: كان الشعبي يسأل الشاهد أن يجيء بمن يزكيه.\n_________\n(^١) في [جـ]: (حسين).\n(^٢) سقط من: [ز]، وفي [جـ]: (ابن).","vol":"13","page":8},{"text":"<span data-type='title' id=toc-3468>[٥٠٨] في رجل اشتري البيع</span>","vol":"13","page":8},{"text":"٢٤٦٤٢ - حدثنا أبو بكر قال: (حدثنا) (^١) حماد بن خالد عن داود بن سنان أن رجلا اشترى (حائط) (^٢) رمان بثمانمائة درهم، فباع منه بعشرين درهما، ثم باع ما بقي مرابحة، فأخبر صاحبه فخاصمه إلى (أمير) (^٣) السوق فأبرأه منها، قال: فسألت القاسم وسالما (فقالا) (^٤): هذا لا يصح.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (حائطًا).\n(^٣) في [س]: (أمين).\n(^٤) في [ط]: (قال).","vol":"13","page":8},{"text":"<span data-type='title' id=toc-3469>[٥٠٩] في الرجل يشتري الدابة فيجد بها عيبا</span>","vol":"13","page":9},{"text":"٢٤٦٤٣ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم (قال: إذا اشترى) (^١) (الرجل) (^٢) الدابة فوجد بضرسها عيبا فأراد ردها، فإنه يحلف (باللَّه) (^٣) إنه لمن أجل (ضرسها) (^٤) ردها، وإن كان عيبا سوى ذلك لم يحلف.\n_________\n(^١) في [ز]: مكرر (قال: إذا اشترى).\n(^٢) سقط من: [ز].\n(^٣) في [ط]: (اللَّه).\n(^٤) في [ط]: (بينها).","vol":"13","page":9},{"text":"٢٤٦٤٤ - حدثنا أبو بكر قال: حدثنا هشيم عن (حنش) (^١) بن الحارث عن علي ابن مدرك النخعي أن رجلا اشترى من رجل جارية فلم يجد لها أضراسا، فخاصمه إلى شريح، فقال شريح: بينتك أنه (باعكها) (^٢) وليس لها أضراس، وإلا فيمينه (باللَّه) (^٣) أنه (باعكها) (^٤) ولها أضراس.\n_________\n(^١) في [أ، ح]: (حسن)، وفي [هـ]: (حسين).\n(^٢) في [هـ]: (باعها).\n(^٣) سقط من: [ط].\n(^٤) في [ز]: (باعها).","vol":"13","page":9},{"text":"<span data-type='title' id=toc-3470>[٥١٠] في الرجل يدفع إلى الرجل الشيء</span>","vol":"13","page":9},{"text":"٢٤٦٤٥ - حدثنا أبو بكر قال: حدثنا جرير عن منصور قال: سألت إبراهيم عن حذاء (حذا) (^١) لي نعلين بغير أجر فأفسدهما، قال: إني لأكره أن أضمنه ولم (أعطه) (^٢) أجرا.\n_________\n(^١) في [ط]: (خذ)، وفي [هـ]: (أخذ)، وكذلك في [ز].\n(^٢) في [ز]: (يعطه).","vol":"13","page":9},{"text":"٢٤٦٤٦ - حدثنا أبو بكر قال: حدثنا أحمد بن (بشير) (^١) عن ابن شبرمة عن الشعبي بنحو منه.\n_________\n(^١) في [ز]: (بشر).","vol":"13","page":10},{"text":"<span data-type='title' id=toc-3471>[٥١١] (في) (^١) رجل غصب رجلا طعاما</span>\n_________\n(^١) سقط من: [ز].","vol":"13","page":10},{"text":"٢٤٦٤٧ - حدثنا أبو بكر قال: حدثنا وكيع حدثنا سفيان عن الشيباني عن الشعبي في رجل أخذ طعاما لرجل -يعني غصبه، قال: عليه مثله.","vol":"13","page":10},{"text":"٢٤٦٤٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عيسى الخياط قال: سألت سعيد بن المسيب عن رجل استأجر حمالا يحمل عليه طعاما، فوضع حملا منها في أهله ثم قال: انظروا كما تبيعون فاحسبوه علي، (فقال) (^١) سعيد: عليه طعام مثل طعامه.\n_________\n(^١) في [ز]: (قال).","vol":"13","page":10},{"text":"<span data-type='title' id=toc-3472>[٥١٢] في (الرجل) (^١) (يُدّعى) (^٢) على أبيه الدين</span>\n_________\n(^١) في [ط، ز]: (رجل).\n(^٢) في [ز]: (يدعا).","vol":"13","page":10},{"text":"٢٤٦٤٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الشعبي قال: كان شريح يُحلّف (البتة) (^١) في الرجل (يُدّعي) (^٢) على أبيه (الدين) (^٣)، فإن حلف وإلا\n⦗١١⦘\nأخذه منه، ويكون لأبيك على إنسان دين يدعيه (فتقيم) (^٤) البينة، فإن (حلفت) (^٥) مع بينتك وإلا لم (يعطك) (^٦).\n_________\n(^١) في [أ، ط، ح]: (البينه).\n(^٢) في [ز]: (يدعا).\n(^٣) في [ط، ز، جـ]: (دين).\n(^٤) في [أ، هـ]: (فيقيم).\n(^٥) في [أ، ب، هـ]: (حلف).\n(^٦) في [ز]: (يعطى)، وفي [ط]: (يعتك).","vol":"13","page":10},{"text":"٢٤٦٥٠ - [حدثنا أبو بكر قال: حدثنا جرير عن مغيره عن حماد عن إبراهيم قال: يُحلَّف في هذين البابين (على) (^١) علمه] (^٢).\n_________\n(^١) في [ز]: (مع).\n(^٢) سقط الخبر من [أ، ط، هـ].","vol":"13","page":11},{"text":"٢٤٦٥١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الشيباني عن الشعبي عن شريح أنه كان يستحلف (البتة) (^١) على ما غاب وشهد.\n_________\n(^١) في [أ، ط]: (البينه).","vol":"13","page":11},{"text":"٢٤٦٥٢ - قال: فقلت لعامر: أرأيت لو أن رجلا ادعى على أبي مالا لا علم لي به، أكان عليَّ أن أحلف (البتة) (^١)؟ قال: نعم، فأنكرنا ذلك إنكارًا شديدًا فقال: رد اليمين على من هو أعلم بها منك.\n_________\n(^١) في [أ، ط]: (البينه).","vol":"13","page":11},{"text":"٢٤٦٥٣ - قال: وكان عامر يأخذ به.","vol":"13","page":11},{"text":"٢٤٦٥٤ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن مغيرة عن إبراهيم قال: ما ولي الرجل (بنفسه) (^٢) استحلف (البتة) (^٣)، وما وليه غيره استحلف على علمه.\n_________\n(^١) في [أ، ح، ط]: (هشام).\n(^٢) في [ح، هـ]: (كنفسه)، وفي [أ، ط]: (لنفسه).\n(^٣) في [أ، ح، ط]: (البينه).","vol":"13","page":11},{"text":"٢٤٦٥٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: يستحلف الرجل (فيما) (^١) ادعى على أبيه على علمه.\n_________\n(^١) في [هـ، ط]: (فيها).","vol":"13","page":12},{"text":"٢٤٦٥٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عمارة بن أبي حفصة قال: اختصم رجلان إلى الحسن فقال له: استحلفه في حق كان (لأبيه) (^١) لم يشهد أباه، قال: فقال الحسن: (وهل) (^٢) يحلف على هذا أحد يعقل؟\n_________\n(^١) في [ع]: (لابنه).\n(^٢) في [ز]: (لم).","vol":"13","page":12},{"text":"<span data-type='title' id=toc-3473>[٥١٣] في الرجل يصيب المال الحرام ثم يندم</span>","vol":"13","page":12},{"text":"٢٤٦٥٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري (في) (^١) رجل يصيب المال الحرام، قال: إن (^٢) سره أن يتبرأ منه فليخرج منه.\n_________\n(^١) في [أ، هـ، ط]: (عن).\n(^٢) في [ز]: زيادة (كان).","vol":"13","page":12},{"text":"٢٤٦٥٨ - حدثنا أبو بكر قال: حدثنا ابن علية عن مالك بن دينار قال: قال: رجل لعطاء بن أبي رباح: رجل أصاب مالا من حرام، قال: ليرده على أهله، فإن لم يعرف أهله فليتصدق به، ولا أدري: ينجيه ذلك من إثمه.","vol":"13","page":12},{"text":"٢٤٦٥٩ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي قال: زعم مالك بن دينار أن رجلًا سأل عطاء فقال: (إني) (^١) كنت غلامًا فأصبت أموالا من وجوه لا أحبها فأنا أريد التوبة، قال: ردها إلى أهلها، قال: لا أعرفهم، قال: (تصدق) (^٢) بها، فمالك من ذلك من أجر، وما أدري هل تسلم من وزرها أم لا؟\n_________\n(^١) في [ط]: (إن).\n(^٢) في [جـ]: (يصدق).","vol":"13","page":12},{"text":"٢٤٦٦٠ - (قال) (^١): (وسألت) (^٢) مجاهدًا فقال: مثل ذلك.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ]: (وسأل).","vol":"13","page":13},{"text":"٢٤٦٦١ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن الربيع (بن) (^١) سعد قال: سأل (رجل) (^٢) أبا جعفر عن رجل، قال: صديق لي أصاب مالا حراما، فخالط كل شيء منه من أهله و(ما لهم) (^٣)، (ثم) (^٤) إنه عرف ما كان فيه، فأقبل على الحج و(على) (^٥) جوار هذا البيت، فما ترى (له) (^٦)؟ قال: أرى له (أن) (^٧) يتقي (اللَّه) (^٨) ثم لا يعود.\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [ز].\n(^٣) في [جـ]: (ماله).\n(^٤) سقط من: [أ، ح، ز، ط].\n(^٥) في [ز، جـ]: زيادة (على).\n(^٦) سقط من: [ز].\n(^٧) في [أ]: (أنه).\n(^٨) سقط من: [جـ].","vol":"13","page":13},{"text":"٢٤٦٦٢ - حدثنا أبو بكر قال: حدثنا حفص عن سليمان (أبي) (^١) عبد اللَّه (قال) (^٢): قال الحسن: من احتاز (من) (^٣) رجل مالا (أو) (^٤) سرق من رجل مالا\n⦗١٤⦘\n(وأراد) (^٥) أن يرده (إليه) (^٦) من وجه لا (يعلمه) (^٧) فأوصله إليه، (فلا) (^٨) بأس.\n_________\n(^١) في [هـ]: (بن)، ولعله سليمان بن سفيان المديني.\n(^٢) سقط من: [ط].\n(^٣) سقط من: [أ، جـ، ز، ط].\n(^٤) في [ط]: (و).\n(^٥) في [جـ، ز]: (فأراد).\n(^٦) سقط من: [أ، ح، ط].\n(^٧) في [أ، جـ، ح، ز، ط]: (يعلم).\n(^٨) في [هـ]: (قال)، وفي [أ، جـ، ح]: (قال: لا).","vol":"13","page":13},{"text":"<span data-type='title' id=toc-3474>[٥١٤] في القوم (يكون) (^١) بينهم المملوك فيكاتبه أحدهم ويعتقه الآخر</span>\n_________\n(^١) سقط من: [ط].","vol":"13","page":14},{"text":"٢٤٦٦٣ - حدثنا أبو بكر قال: حدثنا معتمر عن حميد الطويل عن (أنس بن مالك و) (^١) (إياس) (^٢) بن معاوية (سئلا) (^٣) عن مملوك بين ثلاثة، فكاتب أحدهم نصيبه، وأعتق أحدهم نصيبه، فمات المملوك وترك مالا، فقضى (أنس) (^٤) وإياس أن ما ترك فهو بينهم بالسوية (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ، ح، ز، ط].\n(^٣) في [أ، هـ، ط، ز، جـ]: (سئل).\n(^٤) في [أ، هـ، ح، ط، جـ]: (الحسن).\n(^٥) صحيح.","vol":"13","page":14},{"text":"<span data-type='title' id=toc-3475>[٥١٥] في مكاتب مات وله ولد من أمة</span>","vol":"13","page":14},{"text":"٢٤٦٦٤ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن موسى بن عُليَّ بن رباح\n⦗١٥⦘\nقال: سألت الزهري عن مكاتب تزوج حرة فأولدها، (واشترى) (^١) جارية فأولدها، فمات وبقي عليه شيء من (مكاتبته) (^٢) أيهما يسعى فيما بقي عليه؟ قال: ولده (الذين) (^٣) من جاريته.\n_________\n(^١) في [جـ]: (فاشترى).\n(^٢) في [هـ]: (مكاتبة).\n(^٣) في [أ، هـ، ح]: (الذي).","vol":"13","page":14},{"text":"<span data-type='title' id=toc-3476>[٥١٦] في القوم يكونون في الدار حينا فيجيء أناس يدعونها</span>","vol":"13","page":15},{"text":"٢٤٦٦٥ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سألت حمادًا عن الرجل يكون في الدار حينا فيجيء أناس فيقيمون البينة أنها كانت لجدهم، قال: لا، حتى (يشهدوا) (^١) أنها له اليوم.\n_________\n(^١) في [أ، ح، ز، ط]: (يشهدون).","vol":"13","page":15},{"text":"٢٤٦٦٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الحارث (قال) (^١): إذا كانت الدار (خطة) (^٢)، فأراد القوم (^٣) أن يقتسموها، فإنها تقسم على الميراث: ميراث الميت صاحب (الخطة) (^٤)، (فإن) (^٥) ادعى إنسان من الورثة أو غيرهم دعوى فوق ما يصيبه من الميراث فعليه البينة فيما ادعى: أن فلانا أو أنه تصدق عليه أو\n⦗١٦⦘\nوهب لي أو باعني بكذا وكذا، (فإن) (^٦) (طلبت) (^٧) امرأة أو زوج كان لبعض بني الميت (فإنه) (^٨) يكلف البينة على أن فلانا ورث فلانا، أو فلانة (ورثت) (^٩) فلانا، أو مات صاحب الخطة قبلها أو هي قبلة فورثته، فإنه يأخذ بحقه، وإن كان رجل من ولد صاحب (الخطة) (^١٠) يدعي فيها، وينكر الذين في أيديهم نصيبه، فعلى المدعي البينة أن فلانا مات قبل فلان، (وورثه فلان) (^١١)، وورثته أنا بعد، وإذا أقر الورثة أنه قد (كان) (^١٢) لصاحب (الدار) (^١٣) امرأة، وادعى أهلها نصيبها، فهو ثابت عليهم، وإن قالوا: قد (كان) (^١٤) طلقها قبل الموت فالبينة عليهم أنه قد كان طلقها، وإلا فقد وجب الميراث لها، وإذا كانت الدار (شراء) (^١٥) وهي في يد قوم (فهي) (^١٦) (للذي) (^١٧) في أيديهم، فإن (ادعاه) (^١٨) إنسان (فيها) (^١٩) فعليه البينة أن له فيها حقا.\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ح، ط]: (حطه).\n(^٣) في [ز]: زيادة (القوم القوم).\n(^٤) في [أ، ح، ط]: (الحطة).\n(^٥) في [هـ]: (فإذا).\n(^٦) في [جـ، ز]: (وإن).\n(^٧) في [ز]: (طلب).\n(^٨) في [هـ]: (كأنه).\n(^٩) في [ط]: (ورث)، وفي [أ، ح]: (ورثة).\n(^١٠) في [أ، ح، ط]: (الحطة).\n(^١١) سقط من: [جـ].\n(^١٢) في [ز، جـ]: (كانت).\n(^١٣) سقط من: [جـ].\n(^١٤) سقط من: [ط].\n(^١٥) في [جـ، ز]: (شرا).\n(^١٦) سقط من: [ط].\n(^١٧) في [ط]: (الذي).\n(^١٨) في [أ، ح]: (ادعا)، وفي [جـ، ز]: (ادعى).\n(^١٩) سقط من: [جـ].","vol":"13","page":15},{"text":"٢٤٦٦٧ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عامر قال: (ما) (^١) أحدثوا شيئا أعجب إليَّ من قولهم: يشهد أنها له اليوم.\n_________\n(^١) في [جـ]: (مما).","vol":"13","page":17},{"text":"<span data-type='title' id=toc-3477>[٥١٧] في الرجل يجعل للرجل الشيء على أن يذهب إلى الموضع</span>","vol":"13","page":17},{"text":"٢٤٦٦٨ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الحارث وحماد قالا: لو أن رجلا قال لرجل: أذهب إلى باب الدار (^١) ولك خمسمائة درهم، (قالا) (^٢): كان له ذلك.\n_________\n(^١) في [أ، ح، ط]: زيادة (ولي).\n(^٢) في [ز]: (قال).","vol":"13","page":17},{"text":"<span data-type='title' id=toc-3478>[٥١٨] في رجل اشترى عبدًا فأعتقه</span>","vol":"13","page":17},{"text":"٢٤٦٦٩ - حدثنا أبو بكر قال: حدثنا معتمر عن أبيه عن مغيرة (عن إبراهيم) (^١) والشعبي في رجل (غر بولد زنية) (^٢) في (قسمة) (^٣) (^٤) (فأعتقه) (^٥)، ثم علم بعد\n⦗١٨⦘\nذلك، (قالا) (^٦): (جاز) (^٧) عتقه، ويعتق من مال الذي غره، والولاء له.\n_________\n(^١) سقط من [أ، هـ]، وفي [ز]: (عن إبيه عن إبراهيم عن مغيرة).\n(^٢) في [أ، هـ، ز]: (غرب وله رنيه)، وفي [ط]: (وله رتبة).\n(^٣) في [جـ]: (نسمة)، وفي [هـ]: زيادة (فاغر معرة)، وفي [أ، ح]: (فأعمر مغرة)، وفي [ط]: (فاعر معرة).\n(^٤) في [هـ]: زيادة (فاغر معرة).\n(^٥) في [هـ، أ]: (عتقه).\n(^٦) سقط من: [جـ].\n(^٧) في [جـ]: (فأجاز).","vol":"13","page":17},{"text":"<span data-type='title' id=toc-3479>[٥١٩] في (الرجل) (^١) يساوم بالشيء</span>\n_________\n(^١) في [جـ]: (رجل).","vol":"13","page":18},{"text":"٢٤٦٧٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن هشام (بن) (^١) (حجير) (^٢) عن إياس بن معاوية في رجل كان يساوم رجلا (بشيء فجاء رجل) (^٣) آخر (يريد) (^٤) أن يساومه، (فغمز) (^٥) الرجل المساوم، فرأى عمر بن الخطاب أنها شركة (^٦).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، ط]: (حجر).\n(^٣) سقط من [أ، هـ، ح].\n(^٤) في [جـ]: ساقطة.\n(^٥) في [ط]: (فسدنا)، وفي [ز]: (فنهزه)، وفي [هـ، ح]: (فهد ـا)، وفي [جـ]: (فهرا)، وانظر: أخبار القضاة (١/ ٣٤٠)، وفتح الباري (٥/ ١٣٦)، وعمدة القاري (١٣/ ٦٢)، وتغليق التعليق (٣/ ٣٣٧).\n(^٦) ضعيف؛ لحال هشام بن حجير.","vol":"13","page":18},{"text":"<span data-type='title' id=toc-3480>[٥٢٠] في الذى يرد منه</span>","vol":"13","page":18},{"text":"٢٤٦٧١ - حدثنا أبو بكر قال: حدثنا ابن (علية) (^١) عن أيوب عن محمد أن\n⦗١٩⦘\nرجلا باع عبدا له بقصاص شعره (كية) (^٢)، (فخاصمه) (^٣) إلى شريح فقال: كتمت (الشين) (^٤) وواريته، فلم يجزه ورده.\n_________\n(^١) في [أ، ح، ط، هـ]: (عيينة).\n(^٢) في [أ، ب، هـ]: (كبة).\n(^٣) في [أ، ح، هـ]: (فخاصم).\n(^٤) في [ط]: (شمس)، وسقط من: [ز].","vol":"13","page":18},{"text":"<span data-type='title' id=toc-3481>[٥٢١] في الرجل يشتري الدراهم (يصيرها) (^١) دنانير</span>\n_________\n(^١) في [أ، ح، ط]: (بغيرها)، وفي [هـ]: (يغيرها).","vol":"13","page":19},{"text":"٢٤٦٧٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو قال: سألت عطاء: أشتري بألف درهم فأقول قبل عقدة (البيع) (^١): أجعلها مائة دينار، قال: لا بأس.\n_________\n(^١) سقط من: [أ، ح، هـ].","vol":"13","page":19},{"text":"<span data-type='title' id=toc-3482>[٥٢٢] ما ذكر في الغش</span>","vol":"13","page":19},{"text":"٢٤٦٧٣ - حدثنا أبو بكر قال: حدثنا خالد بن مخلد عن سليمان بن بلال (عن سهيل) (^١) عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \" (من) (^٢) غشنا فليس منا\" (^٣).\n_________\n(^١) في [ط]: (عن إسماعيل).\n(^٢) سقط من: [ط].\n(^٣) حسن؛ خالد صدوق، أخرجه مسلم (١٠١)، وأحمد (٩٣٩٦).","vol":"13","page":19},{"text":"٢٤٦٧٤ - حدثنا أبو بكر قال: حدثنا إسحاق الأزرق عن هشام عن الحسن ومحمد أنهما قالا: الغش حرام.","vol":"13","page":19},{"text":"٢٤٦٧٥ - حدثنا أبو بكر قال: حدثنا (الأسود) (^١) بن عامر قال: حدثنا شريك عن عبد اللَّه بن عيسى عن جميع بن عمير عن (عمه) (^٢) أبي بردة عن النبي -ﷺ- قال: \"ليس منا من غشنا\" (^٣).\n_________\n(^١) في [جـ، ز]: (أسود).\n(^٢) في [أ، هـ، جـ]: (عامر عن)، وانظر: مسند البزار (٣٧٩٧).\n(^٣) ضعيف؛ لضعف جميع، أخرجه أحمد (١٥٨٣٣)، والبخاري في التاريخ الكبير (٨/ ٢٢٧)، والطبراني (٢٢/ ٥٢١)، والبزار (٩٩/ كشف).","vol":"13","page":20},{"text":"<span data-type='title' id=toc-3483>[٥٢٣] من كان يحب لأهل المضاربة أن يجعلوا بينهم (شهرا)</span> (^١)\n_________\n(^١) في [أ، ح، ز]: (شهدا)، وفي [ط]: (شهداء).","vol":"13","page":20},{"text":"٢٤٦٧٦ - حدثنا أبو بكر قال: حدثنا إسحاق الأزرق عن هشام عن الحسن أنه كان يأمر أهل المضاربة أن يجعلوا بينهم (شهرا) (^١) معلوما (يحسبون) (^٢) فيه.\n_________\n(^١) في [أ، ح، ز]: (شهدا)، وفي [ط]: (شهداء).\n(^٢) في [جـ]: (يحسون)، وفي [هـ]: (يحسبوا)، وفي [أ، س]: (يحتسبون).","vol":"13","page":20},{"text":"<span data-type='title' id=toc-3484>[٥٢٤] في الشهود يختلفون</span>","vol":"13","page":20},{"text":"٢٤٦٧٧ - حدثنا أبو بكر قال: حدثنا علي عن حفص محمد بن طلحة قال: إذا اختلف الشهود في الكلام وكان الأصل (واحدًا) (^١) فلا بأس.\n_________\n(^١) سقط من [أ، هـ، ح].","vol":"13","page":20},{"text":"<span data-type='title' id=toc-3485>[٥٢٥] من قال: لا يقبل من خصم حتى يحضر خصمه</span>","vol":"13","page":21},{"text":"٢٤٦٧٨ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن (زائدة) (^١) عن سماك عن حنش عن علي قال: قال رسول اللَّه -ﷺ-: \"إذا تقاضى إليك رجلان فلا تسمع ما يقول الأول، حتى تسمع ما يقول الآخر، فإنك سوف ترى كيف تقضي\"، قال علي: فما زلت بعدها قاضيا (^٢).\n_________\n(^١) في [هـ]: (زائد).\n(^٢) ضعيف؛ لحال حنش، أخرجه أحمد (٦٩٠)، وعبد اللَّه (١٢٨٥)، والترمذي (١٣٣١)، وابن حبان (٥٠٦٥)، والطيالسي (١٢٥)، ووكيع (١/ ٨٥)، والبيهقي (١٠/ ٨٦)، وأبو داود (٣٥٨٢)، وابن سعد (٢/ ٣٣٧)، والبزار (٧٢٣)، والنسائي في الخصائص (٣٥)، وأبو يعلى (٣٧١)، والقطيعي في زياداته الفضائل (١٠٩٦).","vol":"13","page":21},{"text":"٢٤٦٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن القاسم وعامر أنهما قالا: لا (تقبل) (^١) من خصم خصومة حتى يحضر خصمه.\n_________\n(^١) في [ز]: (لا يقبلان).","vol":"13","page":21},{"text":"<span data-type='title' id=toc-3486>[٥٢٦] في الرجل يأخذ جارية ابنه</span>","vol":"13","page":21},{"text":"٢٤٦٨٠ - [حدثنا أبو بكر قال: حدثنا عبيد اللَّه قال: حدثنا حسن عن ليث عن (مجاهد) (^١) قال: يأخذ الرجل من مال ولده ما شاء إلا الفرج] (^٢).\n_________\n(^١) في [ز]: سقط.\n(^٢) سقط الخبر من [أ، هـ، ز، ح، ط].","vol":"13","page":21},{"text":"٢٤٦٨١ - [حدثنا أبو بكر قال: حدثنا عبيد اللَّه قال: (حدثنا) (^١) حسن عن ليث\n⦗٢٢⦘\nعن الحكم مثل ذلك] (^٢).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) في [هـ]: أخر هذا الخبر إلى آخر الباب.","vol":"13","page":21},{"text":"٢٤٦٨٢ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن عون قال: قلت للحسن: (الرجل) (^١) يأخذ جارية ابنه؟ قال: لا.\n_________\n(^١) في [ط]: (للرجل).","vol":"13","page":22},{"text":"٢٤٦٨٣ - حدثنا أبو بكر قال: حدثنا معاوية (بن) (^١) هشام عن (^٢) (سفيان) (^٣) عن أبي حمزة عن إبراهيم قال: الوالد في (حل) (^٤) من مال ولده إلا الفرج.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، ط]: زيادة (أبي).\n(^٣) في [ز]: (سعيد).\n(^٤) في [ز]: (جل).","vol":"13","page":22},{"text":"<span data-type='title' id=toc-3487>[٥٢٧] في أفنية الدور</span>","vol":"13","page":22},{"text":"٢٤٦٨٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) حماد بن سلمة عن إياس بن معاوية قال: كان يقول: أصحاب الدور أحق بأفنية دورهم، وأصحاب (الأرضين) (^٢) أحق بنقوض أرضيهم.\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) في [أ، ب، هـ]: (الأرض).","vol":"13","page":22},{"text":"٢٤٦٨٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن أبي عروبة عن قتادة قال: كتب عمر بن عبد العزيز من (غلب) (^١) الماء على شيء فهو له.\n_________\n(^١) في [جـ، ز، ط]: (علب).","vol":"13","page":22},{"text":"<span data-type='title' id=toc-3488>[٥٢٨] في رجلين اشتركا (فينقد) (^١) أحدهما</span>\n_________\n(^١) في [هـ، أ]: (فيقر).","vol":"13","page":23},{"text":"٢٤٦٨٦ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن عمرو مولى (عُقْرة) (^١) قال: سألت سعيد بن المسيب عن رجلين اشتركا، (فنقد) (^٢) أحدهما عن (صاحبه) (^٣) الثمن (كله) (^٤)، فقدما المدينة، فباعا طائفة من البر فربحا، وبقيت طائفة، فقال (الذي) (^٥) (نقد) (^٦) المال لصاحبه: (إن شئت) (^٧) أن تنقد ما بقي وأنت على شركتك، وإن شئت خرجت منه ومن ربحه وأبرأتك، فقال: لا يحل هذا.\n_________\n(^١) في [هـ]: (عفرة).\n(^٢) في [هـ، ح]: (فيقر).\n(^٣) في [أ، هـ]: (صاحب).\n(^٤) سقط من: [أ، ح، هـ].\n(^٥) في [أ، هـ]: (النبي -ﷺ-).\n(^٦) في [أ، ح، هـ]: (انقد).\n(^٧) سقط من: [ز].","vol":"13","page":23},{"text":"٢٤٦٨٧ - (وسألت) (^١) القاسم فقال: مثل ذلك.\n_________\n(^١) في [ط]: (فسألت).","vol":"13","page":23},{"text":"٢٤٦٨٨ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن (سلم) (^١) بن أبي (الذبال) (^٢) قال: سألت الحسن عن رجلين اشتريا متاعا (فباعاه) (^٣) (بربح) (^٤) بنقد\n⦗٢٤⦘\nونسيئة، فقال أحدهما (لصاحبه) (^٥): (انقدني) (^٦) رأس مالي، فما بقي فهو لك، (قال) (^٧): (فكرهه) (^٨) الحسن.\n_________\n(^١) في [أ، جـ، ح، ط]: (سالم).\n(^٢) في [ط]: (الدمال)، وفي [أ، ح، ز]: (الديال).\n(^٣) في [ط]: (فباعه).\n(^٤) في [أ، ح، هـ]: (فربح)، وفي [ط]: (فربحه).\n(^٥) سقط من: [ط].\n(^٦) في [ط]: (انقد في).\n(^٧) سقط من: [جـ].\n(^٨) في [أ، ز، هـ]: (فكره).","vol":"13","page":23},{"text":"<span data-type='title' id=toc-3489>[٥٢٩] في الرجل يكون له على الرجل الدين</span>","vol":"13","page":24},{"text":"٢٤٦٨٩ - حدثنا أبو بكر قال: حدثنا وكيع عن (سفيان عن) (^١) (^٢) سليمان التيمي عن ابن سيرين في الرجل يقضي من القمار، قال: لا بأس.\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، هـ، ح]: زيادة (أبي).","vol":"13","page":24},{"text":"٢٤٦٩٠ - وقال الحسن في الرجل يقضي من الربا (^١): لا بأس به.\n_________\n(^١) في [ز]: زيادة (قال).","vol":"13","page":24},{"text":"<span data-type='title' id=toc-3490>[٥٣٠] في رجل دفع إلى رجل مالا مضاربة</span>","vol":"13","page":24},{"text":"٢٤٦٩١ - حدثنا أبو بكر قال: حدثنا قبيصة قال: حدثنا هارون البربري قال: سألت الحكم و(حمادا) (^١) عن رجل دفع إلى رجل مالا مضاربة (وأشهد) (^٢) عليه\n⦗٢٥⦘\nبه، فجاء الرجل يريد أن يأخذ (منه) (^٣) ماله، فقال: (قد) (^٤) دفعته إليك، فقال الحكم: عليه البينة أنه دفعه إليه كما أشهد عليه.\n_________\n(^١) في [هـ]: (حماد).\n(^٢) في [جـ]: (فاشهد).\n(^٣) في [ز]: ساقطة.\n(^٤) سقط من: [ز].","vol":"13","page":24},{"text":"٢٤٦٩٢ - وقال حماد: يصدق فيه كما يصدق في مثله.","vol":"13","page":25},{"text":"<span data-type='title' id=toc-3491>[٥٣١] ما يجوز فيه إقرار العبد</span>","vol":"13","page":25},{"text":"٢٤٦٩٣ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الشعبي عن شريح قال: يجوز إقرار العبد فيما (استخبره) (^١) فيه أهله.\n_________\n(^١) في [ز]: (استنجره).","vol":"13","page":25},{"text":"٢٤٦٩٤ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم وحماد عن إبراهيم أنه كان يجيز قول العبد فيما أذن له فيه أهله.","vol":"13","page":25},{"text":"<span data-type='title' id=toc-3492>[٥٣٢] في الرجل يقرض الرجل الطعام فيجيء ليأخذه</span>","vol":"13","page":25},{"text":"٢٤٦٩٥ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا حماد بن زيد عن عمرو بن دينار عن سليمان بن يسار أنه سئل عن رجل له (على رجل) (^١) كر من بر، فقال: هذا كر قد (كلته) (^٢)، أيأخذه بكيله؟ قال: إن شاء أخذه بكيله.\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط، ح]: (اكلته).","vol":"13","page":25},{"text":"<span data-type='title' id=toc-3493>[٥٣٣] في رجل قال لرجل: غلامي لك</span>","vol":"13","page":26},{"text":"٢٤٦٩٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن حسين (المعلم) (^١) عن مكحول في رجل قال لرجل: غلامي لك (ما) (^٢) حييتَ، فإذا متَ فهو (حر) (^٣)، قال: (جائز) (^٤).\n_________\n(^١) في [ط]: (العلم).\n(^٢) سقط من: [ط].\n(^٣) في [ز]: (جر).\n(^٤) في [جـ]: (جاز).","vol":"13","page":26},{"text":"<span data-type='title' id=toc-3494>[٥٣٤] في رجل (اشترى) (^١) طعاما فوجده (ينقص)</span> (^٢)\n_________\n(^١) في [ط]: (اشرى).\n(^٢) في [ط]: (نقص)، وفي [ح]: (نبقص).","vol":"13","page":26},{"text":"٢٤٦٩٧ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) أسامة عن هشام عن الحسن في رجل اشترى من رجل (أكرارًا) (^٢) من طعام ونقده، ثم ذهب ليكتال الطعام فلم يف، قال: ليرد (عليه) (^٣) صاحب الطعام (ثمن) (^٤) ما بقي على حصة ما اشترى.\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، هـ]: (الدار).\n(^٣) في [هـ، ح، ط]: (على).\n(^٤) سقط (ثمن) من [أ، هـ، ح، ط].","vol":"13","page":26},{"text":"٢٤٦٩٨ - قال: وكان محمد يكرهه.","vol":"13","page":26},{"text":"<span data-type='title' id=toc-3495>[٥٣٥] في (رجل) (^١) دخل الحمام فأعطى صاحب الحمام</span>\n_________\n(^١) سقط من: [ز].","vol":"13","page":27},{"text":"٢٤٦٩٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج (بن) (^١) أرطأة عن أبي جعفر البجلي قال: دخل رجل الحمام فأعطاه أجرا على دخول الحمام، قال: وأعطاه ثيابه يمسكها، (قال) (^٢): فضاعت الثياب، (قال) (^٣): فخاصمه إلى شريح، قال: فقال شريح: أعطيت على إمساك (الثياب) (^٤)؟ قال: لا، ولكن أعطيته على دخول الحمام، فقال له شريح: قم، فلا شيء لك.\n_________\n(^١) في [ح]: (عن).\n(^٢) سقط من: [جـ، ز].\n(^٣) زائدة في [جـ، ز].\n(^٤) سقط من: [ز].","vol":"13","page":27},{"text":"<span data-type='title' id=toc-3496>[٥٣٦] (في) (^١) الرجل يقول: إن عملت كذا فبكذا</span>\n_________\n(^١) سقط من: [أ، ح، ط].","vol":"13","page":27},{"text":"٢٤٧٠٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أبيه عن حماد عن إبراهيم في الرجل يقول (للرجل) (^١): إن عملت كذا فبكذا، وإن عملت كذا فبكذا، قال: لا بأس به في الإجارة.\n_________\n(^١) زيادة في [جـ].","vol":"13","page":27},{"text":"<span data-type='title' id=toc-3497>[٥٣٧] في الرجل يبعث مع الرجل بالمال</span>","vol":"13","page":27},{"text":"٢٤٧٠١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن يزيد بن أبي زياد عن مجاهد أن رجلا بعث إلى عائشة بصرة من دنانير عليها \"لعائشة أم المؤمنين\" فلما انتهى القوم\n⦗٢٨⦘\n(قريبًا) (^١) من المدينة أصابتهم سماء، فضاعت الصرة، فمضى القوم فأتوا المدينة، فنظر الرجل في الكتاب ثم جعل مثل الدنانير وكتب عليها، ثم جاء بالكتاب والصرة إلى عائشة، ومر قوم بذلك المنزل، فوجدوا الصرة مكتوب (^٢) عليها، فجاؤوا بها إلى عائشة (﵂) (^٣) فأرسلت (بذلك) (^٤) إلى صاحب الدنانير (الأولى) (^٥) فقالت (له) (^٦): أخبرني خبر الدنانير، فقال لها: الخبر في الكتاب، فقالت: اصدقني، فأخبرها الخبر، قالت: قد أردت أن تطعمني ما لا يحل لي (^٧).\n_________\n(^١) في [جـ]: (قربنا)، وفي [هـ]: (قرية).\n(^٢) كذا في النسخ بالرفع.\n(^٣) زائدة في [ط].\n(^٤) في [جـ]: زيادة (بذلك).\n(^٥) في [أ، ح]: (الأول).\n(^٦) سقط من: [جـ، ز].\n(^٧) ضعيف؛ لحال يزيد.","vol":"13","page":27},{"text":"<span data-type='title' id=toc-3498>[٥٣٨] الرجل يبتاع من الرجل الشيء</span>","vol":"13","page":28},{"text":"٢٤٧٠٢ - حدثنا أبو بكر قال: حدثنا الضحاك (بن) (^١) مخلد عن ابن جريج عن (عطاء في) (^٢) رجل اشترى من رجل سلعة، (و) (^٣) قال: إن لم آتك بالثمن إلى كذا وكذا (^٤)، قال: ليس ببيع.\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [جـ].\n(^٣) سقطت من [أ، هـ، ح].\n(^٤) زاد في [هـ]: (وإلا فلا بيع بيني وبينك).","vol":"13","page":28},{"text":"٢٤٧٠٣ - حدثنا أبو بكر قال: حدثنا الضحاك (بن) (^١) مخلد عن ابن جريج قال: أخبرني سليمان مولى (ابن) (^٢) (البرصاء) (^٣) قال: (بعت) (^٤) (من) (^٥) ابن عمر سلعة أو بيعا، (فقال) (^٦): إن جاءت نفقتنا إلى ثلاث فالسلعة لنا، وإن لم تأتنا نفقتنا إلى ثلاث فلا بيع بيننا وبينك، فسنستقبل فيها بيعا مستقبلا (^٧).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [هـ].\n(^٣) في [ط]: (البرحا).\n(^٤) في [ز]: (بعث).\n(^٥) سقط من: [ز].\n(^٦) في [ز]: (قال).\n(^٧) مجهول؛ لجهالة سليمان مولى ابن البرصاء.","vol":"13","page":29},{"text":"<span data-type='title' id=toc-3499>[٥٣٩] في الصفر الصحيح بالمكسور</span>","vol":"13","page":29},{"text":"٢٤٧٠٤ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن أشعث قال: كان من أصل قول الحسن أنه كان لا يرى بأسا (بمنِّ) (^١) من صفر صحيح بمنوين من صفر مكسور.\n_________\n(^١) في [ط]: (عن).","vol":"13","page":29},{"text":"٢٤٧٠٥ - وسئل عن سكين بسكينين فلم ير به بأسا.","vol":"13","page":29},{"text":"٢٤٧٠٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن سلمة عن ابن سيرين قال: كانت الدرع تباع (بالأدرع) (^١).\n_________\n(^١) في [ط]: (بالأذرع)، وكذلك (أ، ح)، وفي [ز، جـ]: (بالأدراع).","vol":"13","page":29},{"text":"<span data-type='title' id=toc-3500>[٥٤٠] من كان لا يرى شاهدا ويمينا</span>","vol":"13","page":30},{"text":"٢٤٧٠٧ - حدثنا أبو بكر قال: حدثنا سويد بن (عمرو) (^١) قال: (أخبرنا) (^٢) (أبو) (^٣) عوانة عن مغيرة عن إبراهيم والشعبي في الرجل يكون له الشاهد مع يمينه (قالا) (^٤): لا (تجوز) (^٥) إلا شهادة رجلين، أو رجل و(امرأتين) (^٦).\n_________\n(^١) في [ط]: (عمر).\n(^٢) في [جـ]: (حدثنا).\n(^٣) في [ز]: تكرر (أبو).\n(^٤) في [أ، جـ، ح، ز، ط]: (قال).\n(^٥) في [ط]: (يجوز).\n(^٦) في [أ، ح، ط]: (امراتان).","vol":"13","page":30},{"text":"٢٤٧٠٨ - قال عامر: (مع) (^١) أن أهل المدينة (يقولون) (^٢): شهادة (الشاهد) (^٣) مع يمين الطالب.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (يقبلون).\n(^٣) في [ط]: (الشاهدين).","vol":"13","page":30},{"text":"٢٤٧٠٩ - حدثنا أبو بكر قال: حدثنا حماد بن خالد عن ابن أبي ذئب (عن الزهري) (^١) قال: هي بدعة، وأول من قضى بها معاوية (^٢).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) منقطع؛ الزهري لم يدرك معاوية.","vol":"13","page":30},{"text":"<span data-type='title' id=toc-3501>[٥٤١] في الوكالة في الخصومة</span>","vol":"13","page":30},{"text":"٢٤٧١٠ - حدثنا أبو بكر قال: حدثنا يعلي بن عبيد عن محمد بن إسحاق عن\n⦗٣١⦘\nجهم بن أبي (الجهم) (^١) قال: حدثني من سمع عبد اللَّه بن جعفر يحدث أن عليًا كان لا يحضر الخصومة، وكان يقول: إن لها قحما يحضرها الشيطان، فجعل خصومته إلى عقيل، فلما كبر ورق حولها إليَّ، فكان علي يقول: ما قضي لوكيلي فلي، وما قضي على وكيلي فعلي (^٢).\n_________\n(^١) في [جـ]: (جهم).\n(^٢) مجهول؛ لإبهام الراوي عن عبد اللَّه بن جعفر.","vol":"13","page":30},{"text":"<span data-type='title' id=toc-3502>[٥٤٢] في الرجل يشتري السلعة ولا تبرأ إليه</span>","vol":"13","page":31},{"text":"٢٤٧١١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن عون عن محمد بن سيرين عن شريح قال: عهدة المسلم وإن لم يشترط: لاداء ولا غائلة ولا (خبث) (^١) ولا شين.\n_________\n(^١) في [جـ، ز]: (خبثه)، وفي [ع]: (خيبة).","vol":"13","page":31},{"text":"<span data-type='title' id=toc-3503>[٥٤٣] في الرجلين يشتركان (فينقد) (^١) أحدهما (عن) (^٢) الآخر</span>\n_________\n(^١) في [جـ، ز]: (مقد)، وفي [ط، هـ]: (فيقر).\n(^٢) في [أ، هـ]: (على).","vol":"13","page":31},{"text":"٢٤٧١٢ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن عاصم قال: قال رجل لعامر: ابتعت فرسا ونقدت ثمنه وشاركت فيه رجلا، فنفق الفرس، (قال) (^١): (احتسب) (^٢) فرسك.\n_________\n(^١) في [ط]: (فقال).\n(^٢) في [ط، هـ]: (احسب).","vol":"13","page":31},{"text":"<span data-type='title' id=toc-3504>[٥٤٤] في ثواب قضاء الدين</span>","vol":"13","page":32},{"text":"٢٤٧١٣ - حدثنا أبو بكر قال: حدثنا عبد الرحمن المحاربي عن حبيب بن أبي عمرة عن سعيد بن جبير عن ابن عباس قال: من مشى إلى رجل بحقه ليقضيه كتبت له بكل خطوة حسنة (^١).\n_________\n(^١) صحيح.","vol":"13","page":32},{"text":"<span data-type='title' id=toc-3505>[٥٤٥] في الرجل يهدي للرجل فيقبل هديته</span>","vol":"13","page":32},{"text":"٢٤٧١٤ - حدثنا أبو بكر قال: حدثنا إسحاق بن منصور قال: حدثنا (هريم) (^١) عن أبي إسحاق عن عبد اللَّه بن شداد أن (الحسين) (^٢) بن علي مر (براع) (^٣) يرعى، فأتاه بشاة فأهداها له، فقال له: حر أنت أم مملوك؟ فقال: مملوك. فردها عليه، فقال: إنها لي، فقبلها منه، (ثم) (^٤) اشتراه واشترى الغنم، وأعتقه وجعل الغنم له (^٥).\n_________\n(^١) في [أ، ح]: (هزيم)، وفي [ط]: (هزيمه).\n(^٢) في [أ، هـ، ح، ط]: (الحسن)، وانظر: المحلى (٨/ ٥١٥).\n(^٣) في [ط]: (بزاع).\n(^٤) في [جـ]: (لم).\n(^٥) صحيح.","vol":"13","page":32},{"text":"<span data-type='title' id=toc-3506>[٥٤٦] في الشاهد يتهم</span>","vol":"13","page":32},{"text":"٢٤٧١٥ - حدثنا أبو بكر قال: حدثنا هشيم عن خالد عن (ابن) (^١) سيرين عن\n⦗٣٣⦘\nشريح أنه كان إذا اتهم الشاهد لم (يسأله) (^٢) (عن شيء) (^٣) حتى يقوم.\n_________\n(^١) في [أ]: (أبي).\n(^٢) في [أ، جـ]: (يسله)، وكذلك [ح].\n(^٣) سقط من [هـ، ط]، وفي [أ، ح]: (حتى يقوم عن شيء).","vol":"13","page":32},{"text":"<span data-type='title' id=toc-3507>[٥٤٧] في الرجل يخرق فرو الرجل</span>","vol":"13","page":33},{"text":"٢٤٧١٦ - حدثنا أبو بكر قال: حدثنا هشيم عن (سيار) (^١) عن الشعبي أن رجلًا خرق فرو رجل، فاختصما إلى شريح فقال: رقعة مكان رقعة.\n_________\n(^١) في [ز]: (سبار).","vol":"13","page":33},{"text":"٢٤٧١٧ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن زهير عن جابر عن الشعبي عن مسروق في الرجل يخرق الفرو، قال: ليس عليه إلا أن يرقعه.","vol":"13","page":33},{"text":"<span data-type='title' id=toc-3508>[٥٤٨] من كان لا (تجاز) (^١) شهادته</span>\n_________\n(^١) في [هـ]: (تجوز).","vol":"13","page":33},{"text":"٢٤٧١٨ - حدثنا أبو بكر قال: حدثنا زيد بن حباب قال: أخبرني حسين بن واقد قال: حدثني عثمان (أبو) (^١) (المنازل) (^٢) ابن أخي شريح (عن شريح) (^٣) أنه كان لا (يجيز) (^٤) شهادة صاحب حَمام ولا صاحب الحمّام.\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ز]: (مبارك)، وفي [ع]: (المبارك).\n(^٣) سقط من: [ز، ط].\n(^٤) سقط من: [ز].","vol":"13","page":33},{"text":"٢٤٧١٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حماد بن سلمة عن (^١) أبي المهزم عن أبي هريرة أنه كان لا يجيز شهادة (أصحاب) (^٢) (الخمر) (^٣) (^٤).\n_________\n(^١) في [أ، ح، ط]: زيادة (ابن).\n(^٢) في [ز]: (صاحب).\n(^٣) في [أ، جـ، ط]: (الحمر).\n(^٤) ضعيف جدًا؛ أبو المهزم متروك.","vol":"13","page":34},{"text":"<span data-type='title' id=toc-3509>[٥٤٩] في الرجل يشرع الميزاب </span>(^١)\n_________\n(^١) أي: يوضع في الشارع أو الطريق.","vol":"13","page":34},{"text":"٢٤٧٢٠ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن أبي (حيان) (^١) عن (أبيه) (^٢) عن شريح قال: لم يكن له (مثعب) (^٣) إلا في جوف داره.\n_________\n(^١) في [جـ]: (حبان).\n(^٢) سقط من: [جـ].\n(^٣) في [ط]: (متعب).","vol":"13","page":34},{"text":"<span data-type='title' id=toc-3510>[٥٥٠] في الرجل يبيع النصيب المسمى من الدار</span>","vol":"13","page":34},{"text":"٢٤٧٢١ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن يونس عن الحسن قال: إذا (بيع) (^٢) نصيب مسمى من (داره) (^٣) جاز، فإن لم يكن مسمى لم يجز.\n_________\n(^١) في [ط]: (هشام).\n(^٢) في [جـ]: (أبيع).\n(^٣) في [أ، جـ، ز]: (دار).","vol":"13","page":34},{"text":"٢٤٧٢٢ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن عبيدة ومغيرة عن إبراهيم مثله.\n_________\n(^١) في [ط]: (هشام).","vol":"13","page":35},{"text":"<span data-type='title' id=toc-3511>[٥٥١] حمى (^١) الكلأ وبيعه</span>\n_________\n(^١) الحمى: مكان يمنع من الرعي فيه.","vol":"13","page":35},{"text":"٢٤٧٢٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن عبيد اللَّه بن عبد اللَّه عن ابن عباس عن الصعب بن (جثامة) (^١) عن النبي -ﷺ- قال: \"لا حمى إلا للَّه (ورسوله) (^٢) \" (^٣).\n_________\n(^١) في [أ]: (حثامه).\n(^٢) في [جـ، ز]: (ولرسوله).\n(^٣) صحيح؛ أخرجه البخاري (٣٠١٢)، وأحمد (١٦٤٢٢).","vol":"13","page":35},{"text":"٢٤٧٢٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي الزناد عن الأعرج عن أبي هريرة قال: نهى رسول اللَّه -ﷺ- عن (منع) (^١) فضل الماء ليمنع (به) (^٢) الكلأ (^٣).\n_________\n(^١) في [هـ]: (بيع).\n(^٢) سقط من: [أ، ح، ز، ط]، وفي [هـ]: بعدها: زيادة (فضل).\n(^٣) صحيح؛ أخرجه البخاري (٢٣٥٣)، ومسلم (١٥٦٦).","vol":"13","page":35},{"text":"٢٤٧٢٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن معمر عن (ابن) (^١) طاوس أن أباه (كان) (^٢) يكره بيع الكلأ في منبته.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ط].","vol":"13","page":35},{"text":"٢٤٧٢٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أن عمر حمى (الربذة) (^١) لنعم الصدقة (^٢).\n_________\n(^١) في [ز]: (الربد).\n(^٢) صحيح.","vol":"13","page":36},{"text":"٢٤٧٢٧ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) (ثور الشامي) (^٢) عن (حريز) (^٣) بن عثمان عن أبي (خداش) (^٤) عن رجل من أصحاب النبي -ﷺ- قال: قال رسول اللَّه -ﷺ-: \"المسلمون شركاء في (ثلاث) (^٥): (الكلأ) (^٦) والماء والنار\" (^٧).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، جـ، ح، ز، ط]: (نور السامى).\n(^٣) سقط من: [ز]، وفي [ح، ط]: (جرير).\n(^٤) في [أ، جـ، ح، ز، ط]: (خراش).\n(^٥) في [ز]: (ثلث).\n(^٦) في [أ، ح]: (الكلى).\n(^٧) صحيح؛ أخرجه أحمد (٢٣٠٨٢)، وأبو داود (٣٤٧٧)، وأبو عبيد في الأموال (٧٢٩)، وابن عدي (٢/ ٨٥٧)، والبيهقي (٦/ ١٥٠).","vol":"13","page":36},{"text":"<span data-type='title' id=toc-3512>[٥٥٢] في العربان (^١) في البيع</span>\n_________\n(^١) العربان: أن يعطيه جزءًا من الثمن بحيث إذا لم يتمم المشتري البيع أخذ صاحب السلعة هذا الجزء.","vol":"13","page":36},{"text":"٢٤٧٢٨ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا هشام بن سعد عن زيد بن أسلم أن النبي -ﷺ- أحل (العربان) (^١) في البيع (^٢).\n_________\n(^١) في [جـ، ط]: (العريان).\n(^٢) مرسل؛ زيد بن أسلم ليس صحابيًا.","vol":"13","page":36},{"text":"٢٤٧٢٩ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن محمد بن مسلم عن إبراهيم بن ميسرة عن سعيد بن (المسيب) (^١) قال: لا عربون في ودك ولا علف ولا طعام، و(العربون) (^٢) في غيرهن.\n_________\n(^١) سقط في [ز]، وفي [أ، هـ]: (ميسرة).\n(^٢) في [أ، ح، هـ]: (لا عربون).","vol":"13","page":37},{"text":"٢٤٧٣٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: كان لا يرى بالعربون بأسا.","vol":"13","page":37},{"text":"٢٤٧٣١ - حدثنا أبو بكر قال: حدثنا يزيد (عن) (^١) هشام عن ابن سيرين أنه كان لا يرى بأسا أن يعطي الرجل (العربون) (^٢) الملاح أو غيره فيقول: إن جئتُ به إلى كذا وكذا وإلا فهو لك.\n_________\n(^١) في [جـ، ز]: (ابن).\n(^٢) سقط من: [ط].","vol":"13","page":37},{"text":"٢٤٧٣٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن ابن أبي ذئب عن الزهري عن حمزة بن عبد اللَّه بن عمر بن الخطاب قال: كنا نتبايع (الثياب) (^١) بين يدي عبد اللَّه ابن عمر: من (افتدى) (^٢) (افتدى) (^٣) بدرهم، فلا يأمرنا ولا ينهانا (^٤).\n_________\n(^١) في [أ، ح، هـ]: (بالثياب).\n(^٢) في [أ، ح، هـ]: (اقتدى).\n(^٣) في [أ، ح، هـ]: (اقتدى).\n(^٤) صحيح.","vol":"13","page":37},{"text":"٢٤٧٣٣ - حدثنا أبو بكر قال: [حدثنا معتمر بن سليمان عن (محمد) (^١) بن أسلم أن النبي -ﷺ- أحل العربان في البيع (^٢).\n_________\n(^١) في [هـ]: (زيد).\n(^٢) مرسل مجهول؛ محمد بن أسلم.","vol":"13","page":37},{"text":"٢٤٧٣٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة] (^١) عن عمرو عن عبد الرحمن ابن فروخ (أن) (^٢) نافع بن (عبد) (^٣) الحارث اشترى (دار السجن) (^٤) من صفوان بن أمية بأربعة آلاف درهم، فإن (رضي عمر) (^٥) فالبيع له، وإن عمر لم يرض فأربعمائة لصفوان (^٦).\n_________\n(^١) سقط في [ح]: ما بين المعكوفين.\n(^٢) في [أ، ح، ط]: (بن).\n(^٣) سقط من: [ط].\n(^٤) في [هـ]: (دارًا للسجن).\n(^٥) في [جـ، ز]: (عمر رضي).\n(^٦) مجهول؛ لجهالة عبد الرحمن بن فروخ.","vol":"13","page":38},{"text":"٢٤٧٣٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) هشام وابن عون (عن) (^٢) ابن سيرين، (قال) (^٣): كان يقول في الرجل يستأجر الدار والسفينة فيقول: إن (جئتك) (^٤) إلى كذا وكذا وإلا فهو لك، قال: فإن لم يجئه فهو له.\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) في [جـ]: (و).\n(^٣) في [هـ]: (قالا).\n(^٤) في [ط، هـ]: (جئت).","vol":"13","page":38},{"text":"٢٤٧٣٦ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن مبارك عن ابن جريج عن عطاء.","vol":"13","page":38},{"text":"٢٤٧٣٧ - و(عن ابن) (^١) طاوس عن أبيه أنهما كرها (العربان) (^٢) في البيع.\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: (للعربان).","vol":"13","page":38},{"text":"<span data-type='title' id=toc-3513>[٥٥٣] المتاع يلقى في البحر فيخرجه الرجل</span>","vol":"13","page":39},{"text":"٢٤٧٣٨ - حدثنا أبو بكر قال: حدثنا (زيد) (^١) بن الحباب عن موسى بن عُلّي قال: سألت الزهري عن مركب للعدو ألقته الريح إلى قوم، قال: هو لمن غنمه، وفيه الخمس.\n_________\n(^١) في [هـ]: (يزيد بن هارون).","vol":"13","page":39},{"text":"٢٤٧٣٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عثمان بن غياث قال: سئل (الحسن) (^١) عن السفينة (تغرق) (^٢) في البحر، [فيها متاع (لقوم) (^٣) شتى، (فقال) (^٤): ما ألقى البحر] (^٥) على ساحله فهو لصاحبه، ومن غاص على شيء فاستخرجه فهو له.\n_________\n(^١) سقط من [أ، جـ، ز، ط]، وانظر: المحلى (٨/ ٢٤٠).\n(^٢) في [جـ]: (يغرق).\n(^٣) في [أ، هـ]: (القوم).\n(^٤) في [جـ]: (قال).\n(^٥) سقط ما بين المعكوفين من: [ز].","vol":"13","page":39},{"text":"٢٤٧٤٠ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن حماد بن سلمة عن حجاج عن عطاء في البحر يطرح المتاع، قال: هو بمنزلة اللقطة، تعرف.","vol":"13","page":39},{"text":"<span data-type='title' id=toc-3514>[٥٥٤] في اللحم ينفخ فيه (للبيع)</span> (^١)\n_________\n(^١) في [ز]: (البيع).","vol":"13","page":39},{"text":"٢٤٧٤١ - حدثنا أبو بكر قال: حدثنا شريك عن غالب أبي الهذيل عن كليب الجرمي أنه شهد عليا ينهى (القصابين) (^١) عن النفخ -يعني في اللحم (^٢).\n_________\n(^١) في [ز]: (الفضابين).\n(^٢) حسن؛ شريك صدوق.","vol":"13","page":39},{"text":"٢٤٧٤٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (الأحوص) (^١) بن حكيم عن راشد بن (سعد) (^٢) قال: نهى رسول اللَّه -ﷺ- عن النفخ في اللحم (^٣) (للبيع) (^٤) (^٥).\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) في [ز]: (أسعد).\n(^٣) في [أ، ح، ز]: زيادة (في).\n(^٤) في [أ، ح، جـ، ز]: (البيع).\n(^٥) مرسل ضعيف؛ راشد تابعي، والأحوص ضعيف.","vol":"13","page":40},{"text":"<span data-type='title' id=toc-3515>[٥٥٥] في المصحف بالمصحف مبادلة</span>","vol":"13","page":40},{"text":"٢٤٧٤٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة عن إبراهيم أنه لم يكن يكره المصحف بالمصحف مبادلة.","vol":"13","page":40},{"text":"٢٤٧٤٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: (لا بأس بالبدل: مصحف بمصحف) (^١).\n_________\n(^١) في [ز]: (لا بأس بالمصحف بالبدل بدل المصحف بمصحف).","vol":"13","page":40},{"text":"٢٤٧٤٥ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن مجاهد قال: لا بأس بالمصحف (بالمصحف) (^١) وبينهما عشرة دراهم.\n_________\n(^١) سقط من: [ط].","vol":"13","page":40},{"text":"<span data-type='title' id=toc-3516>[٥٥٦] من كره أن يقسم المصحف في الميراث</span>","vol":"13","page":40},{"text":"٢٤٧٤٦ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة (عن إبراهيم) (^١)\n⦗٤١⦘\nقال: لا (يقسم) (^٢) المصحف في الميراث، يكون (لقراء) (^٣) أهل البيت.\n_________\n(^١) في [ز]: تكرار (عن إبراهيم).\n(^٢) في [ط]: (يقم)، وفي [ح]: (يقيم).\n(^٣) في [ح]: (القراء).","vol":"13","page":40},{"text":"<span data-type='title' id=toc-3517>[٥٥٧] في الرجل يتجر في الشيء فلا يرى فيه ما يحب</span>","vol":"13","page":41},{"text":"٢٤٧٤٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (أخبرنا) (^١) هشام عن الحسن قال: قال عمر: من (تجر) (^٢) في شيء (ثلاث) (^٣) مرات فلم يصب فيه (فليتحول) (^٤) منه إلى غيره (^٥).\n_________\n(^١) في [ز]: (حدثنا).\n(^٢) في [س، هـ]: (اتجر).\n(^٣) في [ز]: (ثلث).\n(^٤) في [أ، ط، ح]: (فليحول).\n(^٥) منقطع؛ الحسن لا يروي عن عمر.","vol":"13","page":41},{"text":"<span data-type='title' id=toc-3518>[٥٥٨] في الرجل (يشتري) (^١) الجارية (فيطؤها)</span> (^٢)\n_________\n(^١) في [أ، ح، ط، جـ، ز]: (يشتهي).\n(^٢) في [جـ]: (فيعلوها).","vol":"13","page":41},{"text":"٢٤٧٤٨ - حدثنا أبو بكر قال: حدثنا حفص عن موسى بن عمير قال: سألت الحكم عن رجل اشترى جارية ثم وطئها، (أيبيعها) (^١) مرابحة؟ قال: لا، حتى يبين.\n_________\n(^١) في [ط]: (ابيعها).","vol":"13","page":41},{"text":"<span data-type='title' id=toc-3519>[٥٥٩] في (السلام) (^١) على (الخصوم)</span> (^٢)\n_________\n(^١) في [أ، ح، هـ]: (السلم).\n(^٢) في [ح، ط، هـ]: (الحصرم).","vol":"13","page":42},{"text":"٢٤٧٤٩ - (حدثنا أبو بكر قال) (^١): حدثنا وكيع عن خالد بن عبد الرحمن عن ابن سيرين قال: كان شريح يسلم على (الخصوم) (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ، ز]: (الحصوم).","vol":"13","page":42},{"text":"<span data-type='title' id=toc-3520>[٥٦٠] (المتفاوضين) (^١) يرث أحدهما (ميراثا)</span> (^٢)\n_________\n(^١) في [ط]: (المفاوضين).\n(^٢) في [ز]: (ميراث).","vol":"13","page":42},{"text":"٢٤٧٥٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عمن سمع ابن سيرين يكره إذا ورث أحد المتفاوضين شيئًا أن يشركه فيه صاحبه.","vol":"13","page":42},{"text":"<span data-type='title' id=toc-3521>[٥٦١] في (شراء) (^١) سهام (القصابين)</span> (^٢)\n_________\n(^١) في [هـ، ط]: (شراى)، وفي [ح]: (شري).\n(^٢) في [ط]: (القضابين).","vol":"13","page":42},{"text":"٢٤٧٥١ - حدثنا أبو بكر قال: حدثنا (عبدة (عن» (^١) (^٢) سعيد عن قتادة عن سعيد ابن المسيب أنه كان لا يرى بأسا أن يشتري الرجل سهام القصابين قبل أن (تقسم) (^٣).\n_________\n(^١) في [أ، ح، ط]: (بن).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ط، هـ]: (يقسم).","vol":"13","page":42},{"text":"<span data-type='title' id=toc-3522>[٥٦٢] في الرجل يشتري المملوك على أن يعتقه</span>","vol":"13","page":43},{"text":"٢٤٧٥٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن في الرجل يشتري المملوك على أن يعتقه فلا يفعل، (قال) (^١): إن أعتقه وإلا رده.\n_________\n(^١) في [ز]: (فإن).","vol":"13","page":43},{"text":"<span data-type='title' id=toc-3523>[٥٦٣] في شهادة الخصي</span>","vol":"13","page":43},{"text":"٢٤٧٥٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن ابن سيرين أن عمر أجاز شهادة علقمة الخصي على ابن مظعون (^١).\n_________\n(^١) منقطع؛ ابن سيرين لا يروي عن عمر.","vol":"13","page":43},{"text":"<span data-type='title' id=toc-3524>[٥٦٤] في الرجل يبيع الشيء بالنقد ثم يشتريه من صاحبه</span>","vol":"13","page":43},{"text":"٢٤٧٥٤ - حدثنا أبو بكر قال: حدثنا محمد بن (بشر) (^١) قال: حدثنا محمد بن مسلم عن ابن أبي نجيح عن مجاهد قال: لا ينبغي أن يبيع بدين ويشتري به، ولا يبيع بنقد ويشتري بدين، ولا بأس أن يبيع بدين ويشتري بنقد.\n_________\n(^١) في [ز]: (بشير).","vol":"13","page":43},{"text":"<span data-type='title' id=toc-3525>[٥٦٥] في الرجل يمر بالعاشر فيستطعمه</span>","vol":"13","page":43},{"text":"٢٤٧٥٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: حدثنا هشام (أن) (^١) (مُوَرِّقًا) (^٢) (العجلي) (^٣) كان يمر على العاشر فيستطعمه.\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ز]: (لورقا).\n(^٣) في [ط]: (العجل).","vol":"13","page":43},{"text":"٢٤٧٥٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة (قال: حدثنا) (^١) هشام قال: كان الحسن يكره أن يستطعمه، (ولا يرى بأسا إن أطعمه) (^٢) أن يأكل.\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [ط].","vol":"13","page":44},{"text":"٢٤٧٥٧ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن حكيم بن جبير قال: أتينا سعيد بن جبير في أسفل الفرات، فأرسل إلى (أصحاب) (^١) القنطرة العشارين: إن (كان) (^٢) عندكم شيء فأطعمونا، (فأطعمونا) (^٣)، فأكل معنا.\n_________\n(^١) في [ط، هـ]: (صاحب).\n(^٢) سقط من: [ز].\n(^٣) سقط من: [ط].","vol":"13","page":44},{"text":"<span data-type='title' id=toc-3526>[٥٦٦] في الرجل يكسر الطنبور</span>","vol":"13","page":44},{"text":"٢٤٧٥٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي حصين أن رجلًا كسر طنبورًا لرجل فخاصمه (إلى شريح) (^١) فلم يضمنه شيئًا.\n_________\n(^١) سقط من: [ح].","vol":"13","page":44},{"text":"<span data-type='title' id=toc-3527>[٥٦٧] في أجر الدلال</span>","vol":"13","page":44},{"text":"٢٤٧٥٩ - حدثنا أبو بكر قال: حدثنا محمد بن (أبي) (^١) عدي عن عثمان الشحام عن ابن سيرين أنه كان (يكرهه) (^٢) وذكر عنده -أجر الدلال.\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، هـ]: (يكره).","vol":"13","page":44},{"text":"<span data-type='title' id=toc-3528>[٥٦٨] (المعرفة) (^١) (تؤخذ) (^٢) من الرجل يبيع الشيء</span>\n_________\n(^١) في [ط]: (العرفه).\n(^٢) في [جـ]: (لوجد).","vol":"13","page":45},{"text":"٢٤٧٦٠ - (^١) حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن يزيد بن عطاء عن سماك عن حجار بن (أبجر) (^٢) أن رجلا قال لعلي: ذهب واللَّه مالي، فقال له علي: أنت ضيعته، أفلا أخذت منه (معرفة) (^٣) (^٤).\n_________\n(^١) في [أ]: زيادة (قال).\n(^٢) في (هـ): (ابجبر)، وفي [ط]: (أبحر).\n(^٣) في [جـ، ز]: (بمعرفه).\n(^٤) مجهول؛ حجار مجهول، ويزيد ضعيف.","vol":"13","page":45},{"text":"<span data-type='title' id=toc-3529>[٥٦٩] في الرجل يكون له على الرجل (الدراهم)</span> (^١)\n_________\n(^١) في [أ، ب، ط، هـ]: (الدرهم)","vol":"13","page":45},{"text":"٢٤٧٦١ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن (^١) عمرو عن الحسن في الرجل (يكون) (^٢) له على الرجل (دراهم) (^٣) فيأخذها وفيها (مسمعية) (^٤)، قال: لا بأس (به) (^٥) وإن كانت فضة بعد أن يكون وزنا بوزن.\n_________\n(^١) في [أ، ح]: زيادة (ابن)، وفي [ط، هـ]: زيادة (أبي).\n(^٢) في [أ]: (تكون).\n(^٣) في [ز]: (الدراهم).\n(^٤) في [ط]: (سمعه)، وفي [أ، جـ، ح]: (مسمعة)، والمسمعية: نوع من أنواع النقود؛ تنسب إلى محلة بالبصرة.\n(^٥) سقط من: [ط].","vol":"13","page":45},{"text":"٢٤٧٦٢ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن ابن عون عن محمد أنه كان لا يرى بأسا (بالمسمعية) (^١).\n_________\n(^١) في [هـ، ح، ط]: (بالسمعية).","vol":"13","page":46},{"text":"<span data-type='title' id=toc-3530>[٥٧٠] في الرجل (يبتاع) (^١) جارية فيجد بها (دبيلة)</span> (^٢)\n_________\n(^١) في [ز]: (يشتري).\n(^٢) في [ط]: (ربيلة)؛ والدبيلة: مرض يكون في الجوف دملٌ.","vol":"13","page":46},{"text":"٢٤٧٦٣ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى قال: حدثنا سفيان عن أشعث عن علي بن مدرك أن الضحاك بن قيس اختصم إليه في جارية وجد بها (الدبيلة) (^١) وهو داء قديم يعرف أنه ليس مما يحدث [فقضى به على البائع.\n_________\n(^١) في [أ، ح، ط]: (الدبيلا).","vol":"13","page":46},{"text":"٢٤٧٦٤ - (وقال) (^١) سفيان: وقول الضحاك (أحب) (^٢) إلى من قول شريح: إذا كان يعرف أنه ليس مما يحدث] (^٣) أن يرد ويوجب يمين المشتري أنه لم (يره) (^٤) قبل أن يشتريه، ولم يرضه بعد ما رآه.\n_________\n(^١) في [جـ]: (قال).\n(^٢) في [أ، ح]: (إليّ).\n(^٣) في [ز]: سقط ما بين المعكوفين.\n(^٤) في [جـ]: (يرده)، وفي [ط]: (يرى)، وفي [ز]: (يراه).","vol":"13","page":46},{"text":"<span data-type='title' id=toc-3531>[٥٧١] في الرجل يعطي (الإنسان) (^١) الشيء فيضيع</span>\n_________\n(^١) في [أ، هـ]: (للإنسان).","vol":"13","page":46},{"text":"٢٤٧٦٥ - حدثنا أبو بكر قال: حدثنا جرير (عن مغيرة) (^١) عن فضيل قال:\n⦗٤٧⦘\nأعطاني إنسان دينارا أشتري له (به) (^٢) برا، فهلك فقلت (للحناط) (^٣): كل مكانه، فذكرته لإبراهيم فقال: ما كان عليك.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من [ز، ط، هـ].\n(^٣) في [ح]: (للخياط).","vol":"13","page":46},{"text":"٢٤٧٦٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن عمران (الخياط) (^١) قال: أعطتني امرأة دراهم اشتري لها (بها) (^٢) فهلك منها مثقال، فذكرته لإبراهيم فقال: اجعل مكانه.\n_________\n(^١) في [ط]: (الحناط).\n(^٢) في [أ، ح، هـ]: (بابًا).","vol":"13","page":47},{"text":"٢٤٧٦٧ - حدثنا أبو بكر قال: حدثنا معتمر وأبو أسامة عن هشام عن الحسن قال: ليس على الرسول ضمان.","vol":"13","page":47},{"text":"٢٤٧٦٨ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن القاسم عن علي وعبد اللَّه قالا: ليس على مؤتمن ضمان] (^١) (^٢).\n_________\n(^١) سقط الخبر من [أ، هـ، ح، ط].\n(^٢) ضعيف منقطع؛ لضعف جابر الجعفي، والقاسم بن عبد الرحمن لا يروي عن علي، ولا عن جده عبد اللَّه بن مسعود.","vol":"13","page":47},{"text":"٢٤٧٦٩ - حدثنا أبو بكر قال: حدثنا عمر عن ابن جريج عن عطاء قال: ليس على المؤتمن غرم إلا أن يخالف.","vol":"13","page":47},{"text":"<span data-type='title' id=toc-3532>[٥٧٢] في الرجل يدفع إلى الرجل مالا مضاربة</span>","vol":"13","page":47},{"text":"٢٤٧٧٠ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد قال: يكره أن\n⦗٤٨⦘\n(يقول) (^١) المضارب لصاحبه: أنا أفضلك عشرين درهما أو ثلاثين، ولا يرى بأسا أن يقول: أفضلك بثلث أو ربع أو سدس.\n_________\n(^١) في [ط]: (تقول).","vol":"13","page":47},{"text":"٢٤٧٧١ - حدثنا أبو بكر قال: حدثنا عبد الوهاب بن عطاء عن سعيد عن قتادة عن سعيد بن المسيب وابن سيرين أنهما كانا (لا يريان) (^١) بأسا أن يدفع الرجل إلى الرجل مالا مضاربة ويقول: لك منها ربح ألف درهم.\n_________\n(^١) في [أ]: (لا يريا).","vol":"13","page":48},{"text":"٢٤٧٧٢ - حدثنا أبو بكر قال: حدثنا عبد الوهاب بن عطاء عن سعيد عن قتادة عن الحسن أنه كان يكره ذلك إلا أن يجعل له ثلثا أو ربعا أو خمسًا (^١).\n_________\n(^١) في [هـ]: أورد بعد هذا الأثر، ما سيأتي برقم [٢٤٧٧٦] والأنسب هو ما في نسخة [هـ]، ولولا اتفاق باقي النسخ على وضعه في آخر الباب الآتي لعملت بما في [هـ].","vol":"13","page":48},{"text":"<span data-type='title' id=toc-3533>[٥٧٣] في الضالة ينتفع منها بشيء</span>","vol":"13","page":48},{"text":"٢٤٧٧٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن (^١) العالية (قالت) (^٢): كنت (جالسة) (^٣) عند عائشة، فأتتها امرأة فقالت: يا أم المؤمنين! إني وجدت شاة ضالة فكيف تأمريني [أن أصنع بها؟ قالت: عرفي واعلفي و(احلبي) (^٤)، ثم عادت فسألتها (فقالت) (^٥): تأمريني أن] (^٦) آمرك أن تبيعيها أو\n⦗٤٩⦘\nتذبحيها، فليس ذلك لك (^٧).\n_________\n(^١) في [ط]: زيادة (أبي).\n(^٢) في [هـ، أ]: (قال).\n(^٣) في [ط]: (خالسه)، وفي [جـ]: (جالسًا).\n(^٤) في [ز]: (واحتلبي).\n(^٥) في [ز]: (فقال).\n(^٦) سقط من: [ط].\n(^٧) حسن؛ المالية صدوقة.","vol":"13","page":48},{"text":"٢٤٧٧٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن زيد بن (جبير) (^١) قال: كنت قاعدًا عند ابن عمر فأتاه رجل فقال: ضالة وجدتها، فقال: أصلح إليها وأنشد، (فقال) (^٢): (هل) (^٣) علي إن شربت من لبنها؟ قال ابن عمر: ما أرى عليك في ذلك شيئًا (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [جـ]: (قال).\n(^٣) في [جـ، ز]: (فهل).\n(^٤) صحيح.","vol":"13","page":49},{"text":"٢٤٧٧٥ - حدثنا أبو بكر قال: حدثنا يحيى بن أبي زائدة عن سليمان بن بلال عن يحيى بن سعيد عن سعيد بن المسيب أن رجلا قال له: وجدت جملا ضالًا أدعه يضرب في إبلي؟ قال: لا.","vol":"13","page":49},{"text":"٢٤٧٧٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم [قال: (لا) (^١) ربح لمال مضمون، قال: (تفسيره) (^٢): الرجل يأخذ من الرجل مالا مضاربة ويقول: أضمن لك ولك نصف الربح] (^٣) أو ثلثه.\n_________\n(^١) في [جـ]: ساقطة.\n(^٢) في [ز، جـ]: (فسرها)، وفي [أ، ح]: (فيسره).\n(^٣) سقط من: [ط].","vol":"13","page":49},{"text":"<span data-type='title' id=toc-3534>[٥٧٤] في الرجل يشتري السلعة فيجد بها عيبا</span>","vol":"13","page":50},{"text":"٢٤٧٧٧ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عامر في الرجل يشتري السلعة فيرى بها العيب، ثم (يعرضها) (^١) على البيع (قال) (^٢): (ليس) (^٣) له أن يردها.\n_________\n(^١) في [أ، ح، ط، جـ، ز]: (يعرض ما).\n(^٢) سقط من: [هـ، ط].\n(^٣) في [ط]: (فليس).","vol":"13","page":50},{"text":"٢٤٧٧٨ - حدثنا أبو بكر قال: حدثنا شريك عن عبيدة عن إبراهيم مثله.","vol":"13","page":50},{"text":"٢٤٧٧٩ - [[حدثنا أبو بكر قال: حدثنا الثقفي عن أيوب عن محمد عن شريح قال: إذا عرض الرجل السلعة على البيع بعد ما يرى الداء جازت عليه.","vol":"13","page":50},{"text":"٢٤٧٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن هشام عن ابن سيرين عن شريح قال: إذا اشترى (الرجل) (^١) السلعة، ثم وطئها، أو عرضها على البيع بعد العيب (لزمته) (^٢).\n_________\n(^١) سقط من: [أ، هـ، ح، ط].\n(^٢) في [ط]: (لزمه).","vol":"13","page":50},{"text":"<span data-type='title' id=toc-3535>[٥٧٥] في الرجل يبيع البيع على أن يأخذ الدينار بكذا</span>","vol":"13","page":50},{"text":"٢٤٧٨١ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عامر وأبي جعفر قال: كرها أن يبيع الرجل على أن يأخذ الدينار (بكذا) (^١) وكذا.\n_________\n(^١) سقط من: [هـ].","vol":"13","page":50},{"text":"٢٤٧٨٢ - حدثنا أبو بكر قال: حدثنا شريك عن مغيرة عن إبراهيم مثله]] (^١).\n_________\n(^١) سقطت الأخبار من: [ز].","vol":"13","page":50},{"text":"٢٤٧٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر قال: سأله عن الرجل يشتري (البر) (^١) بكذا وهذا (درهما) (^٢)، الدينار بعشرة.\n_________\n(^١) في [هـ]: (البز).\n(^٢) في [هـ]: (دينار).","vol":"13","page":51},{"text":"٢٤٧٨٤ - قال: وحدثني مسروق عن عبد اللَّه قال: لا (تصلح) (^١) صفقتان في صفقة (^٢).\n_________\n(^١) في [هـ، أ، ح]: (يصلح).\n(^٢) ضعيف؛ لضعف جابر.","vol":"13","page":51},{"text":"<span data-type='title' id=toc-3536>[٥٧٦] الرجل يشتري الجارية لا تحيض</span>","vol":"13","page":51},{"text":"٢٤٧٨٥ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عامر قال: لا ترد الأمة (^١) من الحيض إلا أن يشترط المبتاع.\n_________\n(^١) في [ز]: زيادة (الا).","vol":"13","page":51},{"text":"<span data-type='title' id=toc-3537>[٥٧٧] الرجل يدعي على الرجل أشياء مختلفة</span>","vol":"13","page":51},{"text":"٢٤٧٨٦ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عامر قال: سألته عن الرجل يدعي على الرجل أشياء مختلفة، قال: يحلفه على (شيء شيء) (^١).\n_________\n(^١) سقط من: [ط]، وفي [ز]: (فشيء).","vol":"13","page":51},{"text":"<span data-type='title' id=toc-3538>[٥٧٨] في (الرجل) (^١) استودع غنما فباعها</span>\n_________\n(^١) في [جـ، هـ، ح، ز]: (رجل).","vol":"13","page":52},{"text":"٢٤٧٨٧ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن الشيباني عن رجل استودع غنما فتناسلت عنده فباعها، قال: عليه (قيمتها) (^١) يوم باعها.\n_________\n(^١) في [جـ]: (قيمته).","vol":"13","page":52},{"text":"<span data-type='title' id=toc-3539>[٥٧٩] في الرجل يلحقه الدين فيحط عنه</span>","vol":"13","page":52},{"text":"٢٤٧٨٨ - حدثنا أبو بكر قال: حدثنا شبابة (بن) (^١) سوار قال: حدثنا ليث (بن سعد) (^٢) عن (بكير) (^٣) عن عياض بن عبد اللَّه بن سعد عن أبي سعيد قال: أصيب رجل في عهد رسول اللَّه -ﷺ- في ثمار ابتاعها (فكثر) (^٤) دينه، فقال رسول اللَّه -ﷺ -: \"تصدقوا عليه\"، (فتصدق الناس عليه) (^٥)، (فلم) (^٦) يبلغ (ذلك) (^٧) وفاء دينه، فقال رسول اللَّه -ﷺ-: \"خذوا ما وجدتم، وليس لكم إلا ذلك\" يعني: الغرماء (^٨).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ز]: (عن سعيد).\n(^٣) في [جـ]: (بكر).\n(^٤) في [ط]: (وكثر).\n(^٥) في [ط، ح]: ساقطة، وكذلك في [أ].\n(^٦) في [أ، ح، ط، ز]: (ولم).\n(^٧) سقط من: [ط، ز].\n(^٨) صحيح؛ أخرجه مسلم (١٥٥٦)، وأحمد (١١٣١٧).","vol":"13","page":52},{"text":"٢٤٧٨٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زمعة عن الزهري عن ابن كعب بن مالك عن أبيه أن النبي -ﷺ- مر به وهو (ملازم) (^١) رجلا في أوقيتين، فقال رسول اللَّه (ﷺ) (^٢) للرجل: هكذا بيده، أي ضع عنه الشطر، فقال (^٣) الرجل: نعم يا رسول اللَّه! فقال: \"أد إليه ما بقي من حقه\" (^٤).\n_________\n(^١) في [ط]: (لازم).\n(^٢) سقط من: [ز].\n(^٣) في [جـ، ز]: زيادة (رجل).\n(^٤) ضعيف؛ لحال زمعة، أخرجه أحمد (١٥٧٦٦)، والطبراني ١٩/ ١٢٦، وأصله عند البخاري (٢٤٢٤)، ومسلم (١٥٥٨).","vol":"13","page":53},{"text":"٢٤٧٩٠ - حدثنا أبو بكر (قال: حدثنا وكيع) (^١) قال: حدثنا الأعمش عن عمرو ابن مرة عن أبي صالح الحنفي أن قوما لزمهم ديون في زمن عمر بن الخطاب، فكتب عمر (^٢) إلى عامله أن (يؤخروا) (^٣) ثلثا إلى الميسرة ويحطوا (ثلثا) (^٤) (ويتعجلوا ثلثا) (^٥) ففعلوا (^٦).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: زيادة (عليهم).\n(^٣) في [أ، ح، ط]: (تؤخروا).\n(^٤) في [جـ]: (ثلاثًا).\n(^٥) سقط من: [ط]، وفي [ح، هـ]: (ويجعلوا ثلثًا).\n(^٦) منقطع؛ أبو صالح لا يروي عن عمر.","vol":"13","page":53},{"text":"<span data-type='title' id=toc-3540>[٥٨٠] (في) (^١) الرجل يقول للرجل: (اشتر) (^٢) مني حتى (أقضيك)</span> (^٣)\n_________\n(^١) سقط من [هـ].\n(^٢) في [أ، ح، ط، ز]: (اشترى).\n(^٣) في [ط]: (افضيك).","vol":"13","page":54},{"text":"٢٤٧٩١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم أنه كره أن يقول الرجل للرجل: (اشتر) (^١) مني هذا الدينار وأقضيك.\n_________\n(^١) في [أ، ح، ط، ز]: (اشترى).","vol":"13","page":54},{"text":"<span data-type='title' id=toc-3541>[٥٨١] في الرجل يبيع الثمرة (السنتين) (^١) والثلاث</span>\n_________\n(^١) في [هـ، ط]: (بالسنتين).","vol":"13","page":54},{"text":"٢٤٧٩٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة (عن عمرو) (^١) عن جابر قال: نهيت ابن الزبير عن بيع النخل (معاومة) (^٢) (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (مقاومه)، والمعاومة: بيع ثمرة الشجرة عامين أو أكثر، وهو بيع السنين، انظر: شرح النووي ١٠/ ١٩٣.\n(^٣) صحيح.","vol":"13","page":54},{"text":"٢٤٧٩٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن حميد الأعرج عن سليمان ابن عتيق عن جابر [أن النبي -ﷺ- نهى عن بيع النخل سنين (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٥٣٦)، وأحمد (١٤٣٢٠).","vol":"13","page":54},{"text":"٢٤٧٩٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن أبي الزبير عن جابر\n⦗٥٥⦘\n(قال: نهى) (^١) النبي -ﷺ- (^٢)] (^٣) عن (المعاومة) (^٤) (^٥).\n_________\n(^١) في [أ، ح، هـ]: (أن).\n(^٢) في [هـ]: زيادة (نهى).\n(^٣) سقط ما بين المعكوفين من: [ط].\n(^٤) في [ط]: (مقاومه).\n(^٥) صحيح؛ أخرجه مسلم (١٥٣٦)، وأحمد (١٤٣٥٨).","vol":"13","page":54},{"text":"٢٤٧٩٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة (^١) عن عمرو عن محمد بن علي قال: (وليت) (^٢) صدقة النبي (ﷺ) (^٣) (^٤) فأتيت محمود بن لبيد فسألته فقال: إن عمر كان عنده يتيم، فباع ماله ثلاث سنين (^٥).\n_________\n(^١) في [أ، ح]: زيادة (عن).\n(^٢) في [أ، ح]: (وكتب)، وفي [هـ]: (كتب)، وانظر: الاستذكار (٦/ ٣٠٦).\n(^٣) في [ز]: (﵇).\n(^٤) في [هـ]: زيادة (إلى).\n(^٥) صحيح.","vol":"13","page":55},{"text":"٢٤٧٩٦ - حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) سفيان عن منصور، قال: قلت له: كان إبراهيم يكره بيع النخل (السنين) (^٢)؟ قال: (كان يكره) (^٣) ما هو أهون من هذا.\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح، ط]: (السنتين).\n(^٣) في [أ، ح، ط، هـ]: (كانوا يكرهون).","vol":"13","page":55},{"text":"٢٤٧٩٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام بن عروة عن (سعد) (^١)\n⦗٥٦⦘\nمولى عمر أن أسيد بن حضير مات وعليه دين، فباع عمر ثمرة أرضه سنتين (^٢).\n_________\n(^١) في [أ، ح، هـ]: (سعيد)، وانظر: التاريخ الكبير ٤/ ٦٦، والجرح والتعديل ٤/ ٩٩، والثقات ٢/ ٢٩٩، ومعجم البلدان ٢/ ٩٣، والمنفردات ص (١٢٦).\n(^٢) مجهول؛ لجهالة سعد.","vol":"13","page":55},{"text":"<span data-type='title' id=toc-3542>[٥٨٢] في الهبة يرجع فيها</span>","vol":"13","page":56},{"text":"٢٤٧٩٨ - حدثنا (أبو بكر) (^١) قال: حدثنا (عبيد اللَّه) (^٢) (قال) (^٣) سفيان: لا رجوع في هبة إلا عند القاضي.\n_________\n(^١) سقط من: [أ].\n(^٢) في [ز]: (عبد اللَّه).\n(^٣) في [جـ، ز]: تكررت.","vol":"13","page":56},{"text":"٢٤٧٩٩ - وقال ابن أبي ليلى: يرجع دون القاضي.","vol":"13","page":56},{"text":"<span data-type='title' id=toc-3543>[٥٨٣] في الرجل يقر عند القاضي</span>","vol":"13","page":56},{"text":"٢٤٨٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: إذ أقر عند القاضي بشيء ثم (أنكر) (^١) (أخذ) (^٢) بإقراره إلا الحد.\n_________\n(^١) في [جـ، ز]: (كافر).\n(^٢) في [جـ، ز]: (أخذه).","vol":"13","page":56},{"text":"<span data-type='title' id=toc-3544>[٥٨٤] (في) (^١) الرجلين (يتدارآن) (^٢) في (الشيء)</span> (^٣)\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [هـ، أ، ح]: (يتداريان).\n(^٣) في [ز]: (المشى).","vol":"13","page":56},{"text":"٢٤٨٠١ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) إسرائيل عن جابر\n⦗٥٧⦘\nعن عامر في رجلين (يداريان الشيء) (^٢) فقال: أحدهما لصاحبه: إن (حلفت) (^٣) فهو لك، قال: إن حلف فهو له.\n_________\n(^١) في [جـ، ز]: (عن).\n(^٢) في [جـ]: (يدارا في الشيء)، وفي [ز]: (يداريا في الشيء).\n(^٣) في [ط]: (حلف).","vol":"13","page":56},{"text":"<span data-type='title' id=toc-3545>[٥٨٥] في بيع جلود (النمر)</span> (^١)\n_________\n(^١) في [أ، ح]: (النمور).","vol":"13","page":57},{"text":"٢٤٨٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن عبادة بن مسلم عن محمد بن ميسرة قال: سمعت طاؤسا يكره بيع جلود النمور وعظام الفيل وشراءها.","vol":"13","page":57},{"text":"٢٤٨٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن (ربيع) (^١) عن الحسن أنه لم ير بأسًا ببيع جلود النمور وشرائها.\n_________\n(^١) هو الربيع بن صبيح، وفي [ط، هـ]: (ربيعة).","vol":"13","page":57},{"text":"٢٤٨٠٤ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن هشام عن الحسن وابن سيرين أنهما لم يريا بأسا بشراء أنياب (الأفيلة) (^٢) ولا (ببيعها) (^٣) (بأسا) (^٤).\n_________\n(^١) في [أ، ح، ط]: (هشام).\n(^٢) في [جـ]: (الفيله).\n(^٣) في [أ، هـ]: (بيعها).\n(^٤) سقط من [هـ، ز].","vol":"13","page":57},{"text":"٢٤٨٠٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن هشام عن محمد قال: لا بأس بالتجارة في العاج.","vol":"13","page":57},{"text":"<span data-type='title' id=toc-3546>[٥٨٦] في الحائك يفسد الثوب</span>","vol":"13","page":58},{"text":"٢٤٨٠٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا يزيد بن إبراهيم عن ابن سيرين في رجل دفع إلى نساج غزلا فأفسده، قال: كان شريح يقول: أقم البينة أنه أفسده، فإذا (أقام) (^١) البينة قال للنساج: أعطه مثل غزله.\n_________\n(^١) في [جـ]: (اقمت).","vol":"13","page":58},{"text":"٢٤٨٠٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن منصور قال: (سلمت) (^١) غزلا (لأمي) (^٢) إلى (نساج) (^٣) فأفسده، (فسألت) (^٤) إبراهيم فقال: يضمن.\n_________\n(^١) في [هـ]: (أسلمت).\n(^٢) في [ز]: (لأبي)، وفي [هـ]: (لأمتي).\n(^٣) في [هـ]: (النساج).\n(^٤) في [أ، ح، هـ]: (فسألنا).","vol":"13","page":58},{"text":"<span data-type='title' id=toc-3547>[٥٨٧] من قال: لا يبيع إلا من يعقل البيع</span>","vol":"13","page":58},{"text":"٢٤٨٠٨ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن طاوس قال: قال عمر: لا يبيعن بسوقكم إنسان إلا إنسان يعقل البيع (^١).\n_________\n(^١) ضعيف منقطع؛ ليث ضعيف، وطاوس لا يروي عن عمر.","vol":"13","page":58},{"text":"<span data-type='title' id=toc-3548>[٥٨٨] في الرجلين يُودعان الشيء</span>","vol":"13","page":58},{"text":"٢٤٨٠٩ - حدثنا أبو بكر قال: حدثنا جرير عن عطاء بن السائب عن (زاذان) (^١)\n⦗٥٩⦘\nقال: استودع (رجلان امرأة) (^٢) وديعة وقالا لها: (لا) (^٣) تدفعيها (لواحد) (^٤) منا حتى نجتمع عندك، ثم انطلقا فغابا، فجاء أحدهما إليها (فقال) (^٥): أعطيني وديعتي فإن صاحبي قد مات، فأبت حتى كثر اختلافه إليها ثم أعطته، (ثم جاء) (^٦) الآخر بعد فقال: هاتي وديعتي، (فقالت) (^٧): قد جاء صاحبك فذكر أنك قد مت، فأخذ وديعتكما مني، فارتفعا إلى عمر، فلما قصا عليه القصة قال لها عمر: ما أراك إلا قد ضمنت، قالت (المرأة) (^٨): يا أمير المؤمنين! اجعل (عليا) (^٩) بيني وبينه، (قال) (^١٠) لعلي: اقض بينهما يا علي، قال علي: هذه الوديعة عندي، وقد (أمرتماها) (^١١) ألا تدفع إلى واحد منكما حتى تجتمعا عندها، (فأتني) (^١٢) بصاحبك، فلم يضمنها قال: (فرأوا) (^١٣) (إنما) (^١٤) أرادا أن يذهبا بمال المرأة (^١٥).\n_________\n(^١) في [ط]: (زادان).\n(^٢) في [جـ]: (رجلًا وامرأة).\n(^٣) سقط من: [ط، ح].\n(^٤) في [جـ، ز]: (إلى واحد).\n(^٥) في [ز]: (قال).\n(^٦) في [أ، هـ]: (فجاء).\n(^٧) في [جـ]: (قالت).\n(^٨) سقط من: [جـ، ز].\n(^٩) سقط من: [جـ، ز].\n(^١٠) في [جـ]: (فقال).\n(^١١) في [أ، هـ، ح]: (أمرناها).\n(^١٢) في [هـ]: (فأتي)، وفي [أ، ح]: (فايتنى).\n(^١٣) في [ز]: (فروا).\n(^١٤) في [هـ، ط]: (أنهما).\n(^١٥) ضعيف؛ عطاء اختلط.","vol":"13","page":58},{"text":"<span data-type='title' id=toc-3549>[٥٨٩] في الشريك</span>","vol":"13","page":60},{"text":"٢٤٨١٠ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: في المضارب يمر على العاشر فيهدي له (ويصنع) (^١) له قارورة (من) (^٢) الدهن، قال: يحسبه من الربح، فإن لم يكن (ربح) (^٣) فمن رأس المال، قال: يصانع بالبال عن المال.\n_________\n(^١) في [جـ، ط]: (ويضع).\n(^٢) سقط من: [أ، ح، جـ، ز].\n(^٣) في [أ، ح، ط، ز]: (ربحا).","vol":"13","page":60},{"text":"<span data-type='title' id=toc-3550>[٥٩٠] في الرجل باع أم ولده</span>","vol":"13","page":60},{"text":"٢٤٨١١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد في الرجل يبيع سرية قد ولدت منه فيشتريها رجل فيقع عليها (فتلد منه) (^١) (أيضًا) (^٢)، قال: ترد إلى الأول، ويكون لها صداق مثلها، ويكون ولدها (من) (^٣) الآخر بمنزلتها يعتقون بعتقها، ويأخذ الآخر ثمنها من (الأول) (^٤)، فإن (كان واحد) (^٥) منهما علم أنه لا يصلح عوقب، (فإن) (^٦) علما كلاهما (عوقبا) (^٧).\n_________\n(^١) في [هـ]: (فيلزمه)، وفي [ط]: (فيلز منه).\n(^٢) في [ط]: (ضا).\n(^٣) في [جـ، ز]: زيادة (من).\n(^٤) في [ط]: (الأقل).\n(^٥) في [ز]: (أحد).\n(^٦) في [جـ]: (وإن).\n(^٧) في [ط]: (عوقب).","vol":"13","page":60},{"text":"<span data-type='title' id=toc-3551>[٥٩١] (^١) رجل اشترى (من رجل متاعا)</span> (^٢)\n_________\n(^١) في [ز]: زيادة (في).\n(^٢) في [أ، ح]: (متاعًا من رجل).","vol":"13","page":61},{"text":"٢٤٨١٢ - حدثنا أبو بكر قال: حدثنا أزهر السمان عن ابن عون عن محمد في رجل باع من رجل متاعا فوضعه عنده (فباعه) (^١) المبتاع، قال: الربح (للأول) (^٢).\n_________\n(^١) في [أ، ب، هـ]: (فباع).\n(^٢) في [ط]: (الأول).","vol":"13","page":61},{"text":"٢٤٨١٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد في رجل اشترى من رجل متاعا، فذهب يجيء (بحمال) (^١) ينقله، فوجد صاحبه قد باعه، قال: إن وجد شيئًا بعينه أخذه، وإن كان قد ذهب فلم يقدر عليه فلا شيء له، وربحه الذي باعه.\n_________\n(^١) في [ط]: (بجمال).","vol":"13","page":61},{"text":"٢٤٨١٤ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة قال: شهدت الحكم سأل إبراهيم فلم يجبه (عنه) (^١).\n_________\n(^١) سقط من: [جـ، ز].","vol":"13","page":61},{"text":"<span data-type='title' id=toc-3552>[٥٩٢] في الرجل يرهن الرهن، على من نفقته</span>؟","vol":"13","page":61},{"text":"٢٤٨١٥ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) زكريا عن الشعبي عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \" (الرهن) (^٢) يُركب إذا كان مرهونا، ولبن\n⦗٦٢⦘\nالدر يشرب إذا كان مرهونا، وعلى الذي يركب ويشرب نفقته\" (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ]: (الظهر).\n(^٣) صحيح؛ أخرجه أحمد (١٠١١٠)، وبنحوه البخاري (٢٥١١).","vol":"13","page":61},{"text":"٢٤٨١٦ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم حدثنا حميد بن عبد الرحمن عن عباد بن العوام عن الشيباني عن الشعبي في عبد رهن (قال) (^١): نفقته على الراهن.\n_________\n(^١) في [ز]: (فقال).","vol":"13","page":62},{"text":"٢٤٨١٧ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا مفضل (بن) (^١) مهلهل عن سفيان قال: نفقة الرهن على الراهن.\n_________\n(^١) في [ز]: (عن).","vol":"13","page":62},{"text":"٢٤٨١٨ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: سمعت حسن بن صالح قال: نفقة (الرهن) (^١) على المرتهن لأنه في ضمانه.\n_________\n(^١) في [ز]: (الراهن).","vol":"13","page":62},{"text":"٢٤٨١٩ - وقول أبي حنيفة: على الراهن.","vol":"13","page":62},{"text":"٢٤٨٢٠ - حدثنا أبو بكر قال: (حدثنا يحيى بن آدم) (^١) قال: سألت شريكا على (من) (^٢) نفقة الحيوان إذا كان رهنا؟ (قال) (^٣): على الراهن.\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [ز].\n(^٣) في [ز، جـ]: (فقال).","vol":"13","page":62},{"text":"٢٤٨٢١ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن الربيع (^١) بن (سعد) (^٢)\n⦗٦٣⦘\nقال: سألت أبا جعفر عن رجل أشتري منه طعاما (فيعطيني) (^٣) بعضه ثم يقطع به (فلا) (^٤) يجد ما يعطيني فيقول: بعني (من) (^٥) طعامك حتى أعطيك، قال: لا تقربن هذا، هذا الربا (الصراحية) (^٦).\n_________\n(^١) في [ز]: زيادة (عن).\n(^٢) في [ز]: (أسعد).\n(^٣) في [أ، جـ، ح، ز، ط]: (فيعطى).\n(^٤) في [ط]: (ولا).\n(^٥) في [ط]: (عن).\n(^٦) في [ط]: (السراجيه).","vol":"13","page":62},{"text":"<span data-type='title' id=toc-3553>[٥٩٣] في الرجل يستأجر الدار (يؤجر بأكثر)</span> (^١)\n_________\n(^١) سقط من: [جـ، ز، ع].","vol":"13","page":63},{"text":"٢٤٨٢٢ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن عمر بن عامر عن قتادة عن نافع عن ابن عمر في رجل استأجر أجيرا (فآجره) (^١) بأكثر مما استأجره، (قال) (^٢): الفضل (للأول) (^٣) (^٤).\n_________\n(^١) في [ز]: (فواجره).\n(^٢) في [جـ]: (فقال).\n(^٣) في [ط]: (الأول).\n(^٤) حسن؛ عمر بن عامر صدوق.","vol":"13","page":63},{"text":"٢٤٨٢٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (شعبة) (^١) عن قتادة عن ابن عمر أنه (كرهه) (^٢) (^٣).\n_________\n(^١) في [أ، ح، ط]: (سفيان).\n(^٢) في [ط]: (كره).\n(^٣) منقطع؛ قتادة لا يروي عن ابن عمر.","vol":"13","page":63},{"text":"٢٤٨٢٤ - [حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم في الرجل (يستكري) (^١) البيت فيكريه بأكثر مما استأجره، قال: يرد الفضل] (^٢).\n_________\n(^١) في [ز]: (يستأجرى).\n(^٢) سقط الخبر من: [ط].","vol":"13","page":64},{"text":"٢٤٨٢٥ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) علي بن مبارك عن يحيى بن أبي كثير عن سعيد بن المسيب و(أبي) (^٢) سلمة بن عبد الرحمن وعروة بن الزبير وسليمان بن يسار في الرجل يستأجر الدار (فيؤجرها) (^٣) بأكثر مما (استأجرها) (^٤) فرخص فيه اثنان وكرهه اثنان.\n_________\n(^١) سقط من [أ، ح، ط، هـ].\n(^٢) في [ط]: (وأبو).\n(^٣) في [ز، جـ]: (فيواجرها).\n(^٤) في [ز]: (يستأجرها).","vol":"13","page":64},{"text":"٢٤٨٢٦ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن عثمان بن الأسود عن مجاهد قال، (لا تأخذن) (^١) (فضلا) (^٢) من دابة تستأجرها ولا بيت.\n_________\n(^١) في [ز]: (لا تأخذون).\n(^٢) في [هـ، أ]: (وصلًا).","vol":"13","page":64},{"text":"٢٤٨٢٧ - حدثنا أبو بكر قال: حدثنا معتمر عن طلحة عن إياس بن معاوية أنه قال: (إذا) (^١) استأجرت غلاما أو (دكانا) (^٢) فلا (تؤجره) (^٣) بأكثر مما (استأجرته) (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [هـ، ح]: (دخانًا).\n(^٣) في [أ، ح]: (تاجره)، وفي [جـ، ز]: (تواجره)، وفي [ط]: (تأخذه).\n(^٤) في [ز]: (استأجره).","vol":"13","page":64},{"text":"٢٤٨٢٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أبو هلال قال: سمعت شهر بن حوشب يكره أن يستأجر الرجل الشيء (فيؤجره) (^١) بأكثر (من) (^٢) أجره.\n_________\n(^١) في [هـ، ط]: (فيؤجر)، وفي [جـ، ز]: (فيواجره).\n(^٢) في [جـ]: (مما).","vol":"13","page":65},{"text":"٢٤٨٢٩ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه عن الربيع عن عكرمة قال: (هو) (^١) حرام.\n_________\n(^١) ساقط في [ط].","vol":"13","page":65},{"text":"٢٤٨٣٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن حماد عن إبراهيم قال: هو ربا.","vol":"13","page":65},{"text":"٢٤٨٣١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري (قال) (^١): سألته عن الرجل يستأجر الشيء (فيؤجره) (^٢) (بأكثر) (^٣) (مما) (^٤) استأجره، فلم ير به بأسا، ثم سألته (عنه) (^٥) بعد فكرهه.\n_________\n(^١) في [ز]: تكررت (قال).\n(^٢) في [هـ، ط]: (فيؤجره)، وفي [جـ، ز]: (فيواجره).\n(^٣) في [ز]: (فاكثر).\n(^٤) في [ط، أ]: (من ما).\n(^٥) سقط من: [جـ، ز].","vol":"13","page":65},{"text":"٢٤٨٣٢ - حدثنا أبو بكر قال: حدثنا عمر بن أيوب عن جعفر عن ميمون أنه كرهه.","vol":"13","page":65},{"text":"٢٤٨٣٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم أنه كره أن يستأجر الرجل الدار ثم (يؤجرها) (^١) بأكثر مما استأجرها، قال: قلت لإبراهيم: فإن (آجرها) (^٢) بأكثر لمن يكون الأجر؟ قال: لصاحبها.\n_________\n(^١) في [جـ، ز]: (يواجرها).\n(^٢) في [جـ، ز]: (واجرها).","vol":"13","page":65},{"text":"٢٤٨٣٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مبارك عن يونس بن عبيد عن ابن سيرين أنه كرهه.","vol":"13","page":66},{"text":"٢٤٨٣٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن محمد قال: كان أصحابنا الكوفيون يكرهونه ويقولون: (لم نشتر) (^١) ولم نبع، فبأي شيء (نأكل) (^٢) ماله؟.\n_________\n(^١) في [أ، ح، ط]: (نشترى).\n(^٢) في [أ، ح، ط]: (يأكل).","vol":"13","page":66},{"text":"٢٤٨٣٦ - حدثنا أبو بكر قال: حدثنا ابن عليه عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب وابن عمر أنهما كانا يكرهان إذا استأجر الرجل الشيء أن (يؤجره) (^١) بأكثر مما استأجره (^٢).\n_________\n(^١) في [جـ، ز]: (يواجره).\n(^٢) منقطع؛ قتادة لا يروي عن ابن عمر.","vol":"13","page":66},{"text":"٢٤٨٣٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن عوف قال: كان هشام بن هبيرة (يقضي) (^١) من استأجر شيئًا (ثم آجره) (^٢) بأكثر مما استأجر به أن ذلك الفضل لربه.\n_________\n(^١) في [جـ]: (يقول)، وفي [ز]: (يقض).\n(^٢) في [ط]: (ثم يوجره)، وسقطت في [ز].","vol":"13","page":66},{"text":"٢٤٨٣٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن الزبرقان عن إبراهيم مثل حديث وكيع عن منصور (^١).\n_________\n(^١) لعله يقصد ما تقدم برقم [٢٤٨٣٣].","vol":"13","page":66},{"text":"<span data-type='title' id=toc-3554>[٥٩٤] من رخص في (ذلك) (^١) إذا عمل فيه بشيء</span>\n_________\n(^١) سقطت في [ز].","vol":"13","page":67},{"text":"٢٤٨٣٩ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث قال: سألت الشعبي والحكم عن الرجل (يكتري) (^١) الإبل ثم يكريها بأكثر مما استأجرها، قال: لا بأس إذا عمل فيها بنفسه أو اكترى فيها أجيرا.\n_________\n(^١) في [أ، ب، ح، ط]: (يكري).","vol":"13","page":67},{"text":"٢٤٨٤٠ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن عبد الملك عن عطاء أنه سئل عن رجل اكترى إبلا فأكراها بأكثر من ذلك، قال: فتردد ساعة ثم قال: ما أرى به بأسا في رأيي.","vol":"13","page":67},{"text":"٢٤٨٤١ - حدثنا أبو بكر قال: حدثنا أبو داود عن زمعة عن ابن طاوس عن أبيه قال: لا بأس إذا اكتريت بيتًا أن تكريه بأكثر من أجره.","vol":"13","page":67},{"text":"٢٤٨٤٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عوف عن هشام بن هبيرة أنه كرهه إلا أن يستعمل، أو يسكن في الدار، أو يسكن (بعضها) (^١).\n_________\n(^١) في [أ]: (بعضا).","vol":"13","page":67},{"text":"٢٤٨٤٣ - حدثنا أبو بكر قال: حدثنا ابن أبي (غنية) (^١) عن أبيه عن الحكم قال: إذا استأجر الرجل الدار فأجر بعضها (وأسكن) (^٢) بعضها، قال: لا بأس.\n_________\n(^١) في [أ، ح، جـ، ط]: (عيينه).\n(^٢) في [ط]: (أوسكن).","vol":"13","page":67},{"text":"٢٤٨٤٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن (حصين) (^١) عن عامر أنه كرهه إلا أن يصلح فيها شيئًا.\n_________\n(^١) في [أ، ح، ط]: (حسين).","vol":"13","page":67},{"text":"٢٤٨٤٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الربيع ومبارك وأبو هلال عن الحسن (قال) (^١): لا بأس أن يستأجر الرجل (الشيء) (^٢) ثم (يؤجره) (^٣) بأكثر مما استأجره.\n_________\n(^١) في [ز]: (قالا).\n(^٢) في [ع]: (البيت).\n(^٣) في [جـ، ز]: (يواجره).","vol":"13","page":68},{"text":"٢٤٨٤٦ - [حدثنا أبو بكر قال: حدثنا ابن علية عن ليث عن عطاء أنه كان لا يرى بأسًا أن يستأجر الرجل البيت ثم (يؤاجره) (^١) بأكثر] (^٢) مما (استأجره) (^٣) به.\n_________\n(^١) في [جـ]: (يوجره).\n(^٢) سقط ما بين المعكوفين من [أ، ط، هـ].\n(^٣) في [جـ]: (استاجره).","vol":"13","page":68},{"text":"٢٤٨٤٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم قال: إذا (دُفع) (^١) إليه (زميل) (^٢) أو مر فواجره بأكثر مما استأجره (به) (^٣) فلا بأس.\n_________\n(^١) في [هـ، ط]: (رفع).\n(^٢) في [جـ]: (زميلًا)، والزميل والمر: من أدوات البناء.\n(^٣) في [أ، ح، جـ، ز]: زيادة (به).","vol":"13","page":68},{"text":"٢٤٨٤٨ - حدثنا أبو بكر قال: حدثنا إسحاق بن منصور عن محمد بن راشد عن مكحول أنه كان لا يرى بأسًا أن (يؤاجر) (^١) الأجير أو الشيء بأكثر مما استأجره.\n_________\n(^١) في [ح، هـ]: (يؤجر).","vol":"13","page":68},{"text":"<span data-type='title' id=toc-3555>[٥٩٥] في التخيير بين الغلمان</span>","vol":"13","page":68},{"text":"٢٤٨٤٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن محمد عن عبيدة\n⦗٦٩⦘\nقال: (التخيير) (^١) بين الغلمان حكم.\n_________\n(^١) في [أ، هـ، ح]: (التخاير).","vol":"13","page":68},{"text":"٢٤٨٥٠ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن (بكير) (^١) (الضخم) (^٢) [عن علي قال: هو حكم (^٣).\n_________\n(^١) في [أ، جـ، ط]: (بكر).\n(^٢) في [ز]: (الحضم).\n(^٣) ضعيف؛ لضعف أشعث وبكير هو ابن أبي عبد اللَّه الطائي الكوفي الطويل.","vol":"13","page":69},{"text":"<span data-type='title' id=toc-3556>[٥٩٦] في الرجل يعطي الدابة فيقول: اعمل عليها</span>","vol":"13","page":69},{"text":"٢٤٨٥١ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١)] (^٢) عن يونس عن الحسن.\n_________\n(^١) في [س]: (هشام).\n(^٢) سقط ما بين المعكوفين من [ط، هـ].","vol":"13","page":69},{"text":"٢٤٨٥٢ - ومغيرة عن إبراهيم أنهما كرها أن يعطي (الرجل) (الرجل) (^١) الدابة أو الغلام أو البيت فيقول: ما كسبت من شيء فهو بيني وبينك.\n_________\n(^١) سقط من [أ، ح، ط، هـ]","vol":"13","page":69},{"text":"<span data-type='title' id=toc-3557>[٥٩٧] في الرجل يكون له الاصطبل فيسميه باسم</span>","vol":"13","page":69},{"text":"٢٤٨٥٣ - حدثنا أبو بكر قال: حدثنا [هشيم] (^١) عن مغيرة عن إبراهيم قال: قيل له: إن (ناسا) (^٢) من النخاسين وأصحاب الدواب يسمي أحدهم [اصطبل] (^٣)\n⦗٧٠⦘\nدوابه: خراسان وسجستان، ثم يأتي السوق فيقول: جاءت من خراسان وسجستان، قال: فكره ذلك إبراهيم] (^٤).\n_________\n(^١) في [أ، هـ]: (هشام).\n(^٢) في [جـ]: (أناسًا).\n(^٣) في [ط، هـ]: (الاصطبل).\n(^٤) سقط هذا الباب بأخباره من [ز].","vol":"13","page":69},{"text":"<span data-type='title' id=toc-3558>[٥٩٨] في بيع البلح قبل أن يدرك</span>","vol":"13","page":70},{"text":"٢٤٨٥٤ - حدثنا أبو بكر قال: حدثنا [هشيم] (^١) عن يونس عن الحسن قال: كان لا يرى بأسا ببيع (^٢) البلح لمن (يصرمه) (^٣) (حين) (^٤) يشتريه.\n_________\n(^١) في [أ، هـ]: (هشام).\n(^٢) في [ز]: زيادة (الرجل).\n(^٣) في [أ، هـ]: (تصرمه).\n(^٤) في [هـ، ط]: (حتى).","vol":"13","page":70},{"text":"<span data-type='title' id=toc-3559>[٥٩٩] الرجل يُستأجر على الميتة</span>","vol":"13","page":70},{"text":"٢٤٨٥٥ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم، أنه كان يكره أن يحمل الميتة إلى من يستحل أكلها، ولا يرى بأسا أن يستأجر عليها (من) (^١) ينقلها عنه.\n_________\n(^١) في [ز]: (ممن).","vol":"13","page":70},{"text":"<span data-type='title' id=toc-3560>[٦٠٠] في الرجل يشتري البيع إلى كذا (أو) (^١) كذا</span>\n_________\n(^١) في [أ، هـ، ط]: (و).","vol":"13","page":70},{"text":"٢٤٨٥٦ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم في رجل\n⦗٧١⦘\nاشترى بيعا إلى شهر بكذا، وإلى شهرين بكذا، (فاستهلك) (^١) (المبيع) (^٢) قال: له أوكس الثمنين إلى أبعد الأجلين.\n_________\n(^١) في [أ، ح، ط]: (فأسر ملك)، وفي [جـ، ز]: (فستهلك)، وفي [هـ]: (فأسر ذلك).\n(^٢) في [أ، جـ، هـ، ط]: (البيع).","vol":"13","page":70},{"text":"٢٤٨٥٧ - حدثنا أبو بكر قال: حدثنا أحمد بن إسحاق عن وهيب عن ابن طاوس عن أبيه قال: من باع بيعين إلى أجلين، فله أقل الثمنين إلى أبعد الأجلين.","vol":"13","page":71},{"text":"<span data-type='title' id=toc-3561>[٦٠١] (^١) في الراعي عليه ضمان</span>\n_________\n(^١) سقط من [أ، جـ، هـ].","vol":"13","page":71},{"text":"٢٤٨٥٨ - حدثنا أبو بكر قال: حدثنا معاذ عن أشعث عن الحسن أنه (كان) (^١) يضمّن الراعي إلا من موت.\n_________\n(^١) سقط من [هـ، ح، ط].","vol":"13","page":71},{"text":"٢٤٨٥٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زكريا عن عامر أنه سئل عن الراعي يضمن إذا كان أجيرا؟ قال: لا.","vol":"13","page":71},{"text":"٢٤٨٦٠ - حدثنا أبو بكر قال: حدثنا أبو بكر عن الشيباني عن الشعبي قال: يضمن الراعي.","vol":"13","page":71},{"text":"٢٤٨٦١ - حدثنا أبو بكر قال: حدثنا حفص عن زكريا عن عامر قال: ليس على (الراعي) (^١) ضمان.\n_________\n(^١) في [ط]: (الرائى).","vol":"13","page":71},{"text":"٢٤٨٦٢ - حدثنا أبو بكر قال: حدثنا الثقفي عن المثنى (عن) (^١) عمرو بن\n⦗٧٢⦘\n(شعيب) (^٢) عن سعيد بن المسيب قال: لا يضمن الراعي.\n_________\n(^١) في [ع]: (بن).\n(^٢) في [أ، هـ، جـ، ز]: (سعيد).","vol":"13","page":71},{"text":"٢٤٨٦٣ - حدثنا أبو بكر قال: حدثنا قتيبة (بن) (^١) سعيد عن بكر بن مضر عن يونس عن الزهري قال: ليس على الراعي ضمان.\n_________\n(^١) في [ز]: (عن).","vol":"13","page":72},{"text":"٢٤٨٦٤ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الشيباني عن الشعبي قال: ما رأيت شريحا قط إلا وهو يضمّن الأجير، إلا رجلا استأجر رجلا يعلف له (بغلتين) (^١) (حشيشًا) (^٢)، فشردت إحداهما، فلم يضمنه.\n_________\n(^١) في [ط]: (نعلتين).\n(^٢) في [أ، ح، ز، ط]: (حشيش)، وفي [هـ]: (بحشيش).","vol":"13","page":72},{"text":"٢٤٨٦٥ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن (حسن) (^١) (عن) (^٢) أبي حمزة عن إبراهيم قال: يضمن الراعي، إذا كان يرعى [لهذا (ولهذا) (^٣)، فإذا كان يرعى] (^٤) لك وحدك فليس عليه ضمان.\n_________\n(^١) في [ط، هـ]: (حسين).\n(^٢) في [أ، جـ، ط، هـ]: (بن).\n(^٣) سقط من: [ز].\n(^٤) سقط ما بين المعكوفين من [هـ، أ، ح، ط].","vol":"13","page":72},{"text":"٢٤٨٦٦ - حدثنا أبو بكر قال: حدثنا عبد الرزاق عن معمر عن الزهري قال: لا يضمن الراعي.","vol":"13","page":72},{"text":"<span data-type='title' id=toc-3562>[٦٠٢] في الشهادة عند الإمام الجائر</span>","vol":"13","page":73},{"text":"٢٤٨٦٧ - حدثنا أبو بكر [قال: حدثنا (محمد بن) (^١) يزيد عن محمد (بن) (^٢) مسلم عن إبراهيم بن ميسرة عن طاوس قال: لو رأيتُ] (^٣) رجلا يشج رجلا، فدعاني إلى (إمام) (^٤) جائر أشهد له؛ ما شهدت له.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (عن).\n(^٣) سقط ما بين المعكوفين من: [ح].\n(^٤) سقط من: [أ، ط، هـ].","vol":"13","page":73},{"text":"<span data-type='title' id=toc-3563>[٦٠٣] (في) (^١) الوصي (يُتهم)</span> (^٢)\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (يَشهم).","vol":"13","page":73},{"text":"٢٤٨٦٨ - حدثنا أبو بكر قال: حدثنا قبيصة قال: (أخبرنا) (^١) سفيان عن جابر عن الشعبي والحكم (قالا) (^٢): (إن اتهم) (^٣) الوصي استحلف.\n_________\n(^١) في [ز]: (حدثنا).\n(^٢) في [جـ]: (قال).\n(^٣) في [ز]: (إذا استحلف)، وفي [جـ]: (إذا اتهم)، وفي [أ، ح، ط]: (إن استحلف).","vol":"13","page":73},{"text":"<span data-type='title' id=toc-3564>[٦٠٤] في الرجلين يكون بينهما سلعة</span>","vol":"13","page":73},{"text":"٢٤٨٦٩ - (حدثنا أبو بكر قال) (^١): حدثنا جرير عن مغيرة عن حماد في رجلين\n⦗٧٤⦘\nكانت بينهما أمة (اشترياها) (^٢) بأربعين دينارا، فأرادا أن (يبيعاها) (^٣) مرابحة، فأعطيا (بها) (^٤) خمسين دينارا، (فاشتراها) (^٥) أحدهما، ثم أراد أن يبيعها مرابحة، قال: يبيعها على خمسة وأربعين دينارا، تلك الخمسة ربحها نفسه.\n_________\n(^١) تكرر في: [أ، ط، هـ].\n(^٢) في [أ، ط]: (اشتراها).\n(^٣) في [ز]: (يبيعانها).\n(^٤) سقط من: [أ، ط، هـ].\n(^٥) في [جـ]: (فاقتواها).","vol":"13","page":73},{"text":"<span data-type='title' id=toc-3565>[٦٠٥] في الرجل يتصدق على أمه بجارية</span>","vol":"13","page":74},{"text":"٢٤٨٧٠ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الحارث أن رجلا تصدق على أمه (بجارية) (^١) ثم تزوج امرأة، فساقها إلى امرأته، فاختصموا إلى شريح فقال (لأمه) (^٢): إن ابنك لم (يهبك) (^٣) صدقته.\n_________\n(^١) سقط من: [أ، جـ، ح، ط].\n(^٢) في [ز]: ساقطة (لأمه).\n(^٣) في [ط، هـ]: (يهب).","vol":"13","page":74},{"text":"٢٤٨٧١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم أنه كان يجعلها لأمه، إلا أن (يأتى ببينة) (^١) أنه أصدقها قبل أن (يتصدق) (^٢) بها (عليها) (^٣).\n_________\n(^١) في [ز]: (يحيى ببينه)، وفي [ط، هـ]: (يبينه).\n(^٢) في [هـ]: (تصدق).\n(^٣) في [أ، ح، هـ]: (عليه).","vol":"13","page":74},{"text":"<span data-type='title' id=toc-3566>[٦٠٦] في الرجلين يختلفان (في) (^١) الشيء</span>\n_________\n(^١) في [أ، هـ]: (على).","vol":"13","page":75},{"text":"٢٤٨٧٢ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن سالم عن الشعبي في رجلين (تدارآ) (^١) في مال كان بينهما، فوضعاه على (يدي عدل) (^٢)، قال: فالمال على حاله عند العدل حتى يقيم أحدهما البينة.\n_________\n(^١) أي: تدافعا، وفي [ط]: (تذاريا)، وفي [أ، هـ]: (تداريا).\n(^٢) في [ز]: (يد رجل).","vol":"13","page":75},{"text":"<span data-type='title' id=toc-3567>[٦٠٧] في القوم يتراضون بالشيء بينهم</span>","vol":"13","page":75},{"text":"٢٤٨٧٣ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن ابن سيرين عن شريح قال: (جاءه) (^١) قوم يختصمون (من الغزالين) (^٢) فقالوا: سنتنا فيما بيننا، فقال: سنتكم فيما بينكم.\n_________\n(^١) في [ط]: (جاء)، وفي [جـ، ز]: (جاه).\n(^٢) في [ز]: (في العدالين).","vol":"13","page":75},{"text":"<span data-type='title' id=toc-3568>[٦٠٨] (في) (^١) الرجل يُعتق بالفارسية</span>\n_________\n(^١) سقطت من [أ، هـ، ز].","vol":"13","page":75},{"text":"٢٤٨٧٤ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن أبي عاصم (الغطفاني) (^١) عن الشعبي (أن) (^٢) أم ولد قالت لسيدها: رقص صبيك إذا بكى\n⦗٧٦⦘\nعليك، (وقل) (^٣): (مادر) (^٤) تو آزاد، (قال) (^٥) الشعبي: (إن) (^٦) كان لا يدري ما الفارسية فليس بشيء.\n_________\n(^١) في [ز]: (العطفانى).\n(^٢) في [أ، ز، هـ]: (عن).\n(^٣) في [أ، ح]: (وقال)، وفي [هـ]: (فقال).\n(^٤) في [ز]: (مازر)، وفي [جـ]: (مازر)، وترجمته من الفارسية (أمك حرة).\n(^٥) في [ز، جـ]: (فقال).\n(^٦) في [ز]: (زان).","vol":"13","page":75},{"text":"<span data-type='title' id=toc-3569>[٦٠٩] في شهادة (الأقلف)</span> (^١)\n_________\n(^١) في [أ، ط]: (أقلق)، والأقلف: غير المختون.","vol":"13","page":76},{"text":"٢٤٨٧٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سعيد عن قتادة عن حيان عن جابر بن زيد عن ابن عباس قال: (الأقلف) (^١) لا تجوز شهادته (^٢).\n_________\n(^١) في [طـ]: (الأقلق).\n(^٢) صحيح عن ابن عباس، وقد خالفه بعض الصحابة.","vol":"13","page":76},{"text":"٢٤٨٧٦ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سعيد عن قتادة [عن جابر بن زيد عن ابن عباس] (^١) قال: (الأقلف) (^٢) لا تجوز شهادته، ولا تقبل له صلاة، ولا تؤكل له ذبيحة (^٣).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [ط]: (الأقلق).\n(^٣) رجاله ثقات.","vol":"13","page":76},{"text":"٢٤٨٧٧ - قال: (وكان) (^١) الحسن لا يرى ذلك.\n_________\n(^١) في [أ، ح، ط]: (فكان).","vol":"13","page":76},{"text":"<span data-type='title' id=toc-3570>[٦١٠] في الرجل يشتري من الرجل الشيء</span>","vol":"13","page":77},{"text":"٢٤٨٧٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زياد (بن أبي زياد) (^١) قال: اشتريت من رجل شاة فنقدته ثمنها، ثم جئت لأقبضها فقال البائع: إنها أرادت أن تموت فذبحها أهلي، (فخاصمته) (^٢) إلى شريح فقال شريح: رد عليه الثمن.\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [أ، ح، ط، هـ]: (فخاصمه).","vol":"13","page":77},{"text":"٢٤٨٧٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زكريا عن عامر أنه سئل عن رجل اشترى عبدًا فقال المشتري للبائع: (بعه) (^١) لي، فهو منك أنفق (^٢)، فمات العبد في يد البائع، فقال: يغرم البائع ثمنه.\n_________\n(^١) في [ز]: (به).\n(^٢) أي: أنه يسهل عليك بيعه وترويجه أكثر مني.","vol":"13","page":77},{"text":"٢٤٨٨٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: (إذا) (^١) (اعتقب) (^٢) البائع البيع ببعض الثمن، فمات فهو من مال البائع.\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) في [ح، هـ]: (اعتقت)، والمراد: أنه اشترط أن يبقى بعض الثمن بعد تسليم المبيع.","vol":"13","page":77},{"text":"<span data-type='title' id=toc-3571>[٦١١] في الدار تشترى بالدراهم</span>","vol":"13","page":77},{"text":"٢٤٨٨١ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن الحسن قال: إذا اشترى دارا بعرض أو بدراهم وعرض أنه ليس فيها شفعة.","vol":"13","page":77},{"text":"<span data-type='title' id=toc-3572>[٦١٢] في النساج يُدّعى عليه غزل</span>","vol":"13","page":78},{"text":"٢٤٨٨٢ - حدثنا أبو بكر قال: حدثنا عبيد (اللَّه) (^١) بن (سهل) (^٢) (الغداني) (^٣) عن منصور بن (حيان) (^٤) عن الشعبي قال: كان نساج في بيته غزول الناس، (فاحترق بيته) (^٥) فاحترقت (غزول) (^٦) الناس، فبقي ثلاث كُبّات، فانطلق بها إلى شريح ومعه امرأتان، فقالت إحداهما: هو غزلي، وقالت (الأولى) (^٧): (لا) (^٨) واللَّه! هو غزلي، (قال) (^٩): (فخلا) (^١٠) (إحداهما) (^١١) فقال: على (أيش) (^١٢) (كببت) (^١٣) غزلك؟ قالت: على (قشر جوزة) (^١٤)، وقال للأخرى: على (أيش) (^١٥) (كببت) (^١٦) غزلك؟\n⦗٧٩⦘\n(قالت) (^١٧): على (كسرة) (^١٨) (خبز) (^١٩) فقال: يا نساج! اذهب فانقض هذا الغزل، فإن (كان) (^٢٠) على قشرة جوزة فادفعه إلى هذه، وإن كان على كسرة خبز فادفعه إلى هذه (^٢١).\n_________\n(^١) سقط من [أ، جـ، ز، ط، هـ].\n(^٢) في [ط]: (إسماعيل)، وفي [هـ]: (أسهل).\n(^٣) في [أ، ح]: (الغدائي)، وفي [هـ]: (العدائي).\n(^٤) في [أ، ح، ط]: (حبان)، وفي التاريخ الكبير (٧/ ٣٤٥): (عبد الرحمن).\n(^٥) تكرر في [ط]: (فاحترقت بيته).\n(^٦) في [هـ]: (عزول).\n(^٧) في [أ، ح، ط]: (الأول).\n(^٨) سقط من [ز].\n(^٩) سقط من: [أ، ط].\n(^١٠) في [هـ]: (فخلى).\n(^١١) في [ز]: (فاحداهما)، وفي [هـ]: (احداهما).\n(^١٢) في [ز]: (اس).\n(^١٣) سقط من: [ز].\n(^١٤) في [ز]: (كسره خبز).\n(^١٥) في [ز]: (اس).\n(^١٦) سقط من: [ز].\n(^١٧) في [ز]: (فقالت).\n(^١٨) في [ز]: (قشرة).\n(^١٩) في [ز]: (جوزة).\n(^٢٠) في [هـ، ط]: (كانت).\n(^٢١) حسن؛ عبيد اللَّه بن سهل الغداني صدوق.","vol":"13","page":78},{"text":"<span data-type='title' id=toc-3573>[٦١٣] في الرجل يقول: يوم أشتري فلانًا فهو حر</span>","vol":"13","page":79},{"text":"٢٤٨٨٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن داود عن الشعبي في رجل قال: يوم أشتري فلانا فهو حر، فاشتراه، قال: هو حر.","vol":"13","page":79},{"text":"٢٤٨٨٤ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن حماد بن سلمة عن إبراهيم (قال: إذا) (^١) قال: إن (اشتريت) (^٢) هذا العبد فهو حر، فاشتراه فهو حر.\n_________\n(^١) سقط من [أ، هـ].\n(^٢) في [ط، هـ]: (اشترى).","vol":"13","page":79},{"text":"٢٤٨٨٥ - حدثنا أبو بكر قال: حدثنا (عبد اللَّه) (^١) بن نمير عن عبد الملك عن عطاء في الرجل يقول: يوم (أشتري) (^٢) فلانا فهو حر، قال: يوم يشتريه فهو عتيق.\n_________\n(^١) في [ز]: (عبد الملك).\n(^٢) في [ز]: (اشتر).","vol":"13","page":79},{"text":"٢٤٨٨٦ - حدثنا أبو بكر قال: حدثنا (^١) يحيى بن سعيد قال: أخبرني (عبد) (^٢) اللَّه ابن رفاعة الأنصاري قال: قيل لرجل: ذكر أنك (تريد أن) (^٣) تبتاع فلانة: (وليدة) (^٤) سموها، فقال الرجل: (إن ابتعتها فهي حرة) (^٥)، فزعم عبد اللَّه أنه سأل سعيد بن المسيب فقال: أما أنا فلا (أراه) (^٦) شيئا، وأما عمر بن عبد العزيز فيأباه.\n_________\n(^١) كذا في النسخ، ويبدو أن بينهما ابن نمير، اكتفى المؤلف بذكره في الأثر قبله كما ورد في كتاب الطلاق، باب (١٧)، برقم [١٨٧٨٧].\n(^٢) في [هـ، ح، ط]: (عبيد اللَّه)، وانظر: المنفردات لمسلم (ص ١٢٤).\n(^٣) سقط من: [ح، هـ].\n(^٤) في [ز]: (ولده).\n(^٥) سقط من: [أ، ح، ط]، وفي [ز]: (هي حرة إن تبعتها).\n(^٦) في [ح]: (أراى).","vol":"13","page":80},{"text":"٢٤٨٨٧ - حدثنا أبو بكر قال: حدثنا. . .، (^١)، وكان القاسم وسالم (لا) (^٢) يرخصان لأحد في طلاق أو عتاق.\n_________\n(^١) يعني (ابن نمير عن يحيى بن سعيد قال) كما تقدم في الطلاق برقم [١٨٧٨٧].\n(^٢) سقط من: [ط].","vol":"13","page":80},{"text":"٢٤٨٨٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن (الحسن) (^١) في الرجل يقول: إن اشتريت فلانة فهي حرة، أو كل جارية اشتريتها عليك فهي حرة، أنه إن اشترى شيئا من ذلك فقد عتق.\n_________\n(^١) في [ط]: (الحسين).","vol":"13","page":80},{"text":"<span data-type='title' id=toc-3574>[٦١٤] في الرجل يقول (لغلامه) (^١): أنت للَّه</span>\n_________\n(^١) في [ط]: (الغلام).","vol":"13","page":81},{"text":"٢٤٨٨٩ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة أن رجلا قال لغلامه: أنت للَّه، قال: فسئل الشعبي والمسيب بن رافع وحماد بن (أبي) (^١) سليمان (فقالوا) (^٢): هو حر.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [ز]: (فقال).","vol":"13","page":81},{"text":"٢٤٨٩٠ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا قال الرجل لعبده أو لأمته: أنت عتيق، أنت حر، أنت للَّه، فهو عتيق، (و) (^١) إذا قال: أنت (مولى بني) (^٢) فهو عتيق.\n_________\n(^١) زائدة في [هـ].\n(^٢) في [أ، هـ، ح، ط]: (مولاي).","vol":"13","page":81},{"text":"<span data-type='title' id=toc-3575>[٦١٥] العبد يأذن له مولاه</span>","vol":"13","page":81},{"text":"٢٤٨٩١ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن عمير أن عبدًا أذن له مولاه في الخياطة، و(عبدًا) (^١) أذن له في الصبغ، قال: (فضمنهما) (^٢) شريح، (فضمن) (^٣) الخياط ثمن (الخيوط والإبر) (^٤) وضمن الآخر (الصبغ) (^٥) و(الغَلي) (^٦) وما أشبه أعمالهم.\n_________\n(^١) في [هـ، ح]: (عبد).\n(^٢) في [هـ، ط]: (فضمنها).\n(^٣) في [هـ، أ]: (وضمن).\n(^٤) في [ز]: (الابر والخيوط).\n(^٥) سقط من: [ط].\n(^٦) مادة توضع مع اللألوان لتجعلها مائعة، وانظر: المبسوط ٢٥/ ٥، وفي [أ، هـ]: (العلي).","vol":"13","page":81},{"text":"٢٤٨٩٢ - حدثنا أبو بكر قال: حدثنا حميد [عن (حسن) (^١) عن أشعث] (^٢) عن ابن سيرين قال: إذا أذن له في نوع من التجارة (فأتجر) (^٣) في نوع غير الذي أذن (له) (^٤) فيه، فليس عليه دينه.\n_________\n(^١) في [ط]: (حسين).\n(^٢) في [أ، هـ]: (عن أشعث عن حسن).\n(^٣) في [ز]: (فتجر).\n(^٤) سقط من [هـ].","vol":"13","page":82},{"text":"٢٤٨٩٣ - حدثنا أبو بكر قال: حدثنا حميد عن حسن بن صالح أنه كان يقول: إذا أذن له في نوع واحد فقد أذن له.","vol":"13","page":82},{"text":"<span data-type='title' id=toc-3576>[٦١٦] من قال: الشفعة لا تورث</span>","vol":"13","page":82},{"text":"٢٤٨٩٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون [عن عمرو بن سعيد (^١) قال ابن سيرين: الشفعة لا تورث.\n_________\n(^١) في [ز]: زيادة (قال).","vol":"13","page":82},{"text":"٢٤٨٩٥ - حدثنا أبو بكر قال: (حدثت) (^١) (عن) (^٢) جرير عن أبي (سالم) (^٣) عن الشعبي قال: (^٤) لا تورث.\n_________\n(^١) في [أ، ح]: (حدثتك)، وفي [هـ]: (حدثنا).\n(^٢) سقط من [هـ، ط].\n(^٣) في [هـ]: (صالح).\n(^٤) في [هـ]: زيادة (الشفعة).","vol":"13","page":82},{"text":"<span data-type='title' id=toc-3577>[٦١٧] من رخص أن يقضي (غرماءه) (^١) بعضهم دون بعض</span>\n_________\n(^١) في [أ، ح، ز]: (غرماه).","vol":"13","page":83},{"text":"٢٤٨٩٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن ابن سيرين] (^١) أنه ركبه دين فكان (يقضي) (^٢) (غرماءه) (^٣) بعضهم دون بعض.\n_________\n(^١) سقط ما بين المعكوفين من: [ط].\n(^٢) في [ط]: (بعض).\n(^٣) في [أ، ح، ز]: (غرماه).","vol":"13","page":83},{"text":"٢٤٨٩٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن الحارث (بن) (^١) عمير عن أيوب عن أبي قلابة بنحو منه أو شبيه به.\n_________\n(^١) في [ز]: (عن).","vol":"13","page":83},{"text":"<span data-type='title' id=toc-3578>[٦١٨] من كان لا يبرئ من الداء</span>","vol":"13","page":83},{"text":"٢٤٨٩٨ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن محمد قال: كان شريح لا يبرئ البائع (إلا) (^١) من (^٢) داء أعلمه إياه.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: زيادة (كل).","vol":"13","page":83},{"text":"<span data-type='title' id=toc-3579>[٦١٩] الرجل يُطالَب فيموت</span>","vol":"13","page":83},{"text":"٢٤٨٩٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن داود عن عامر عن شريح في رجل كان يطالب رجلا (^١) بدين، فمات المطلوب فقال شريح: بينته على أصل\n⦗٨٤⦘\nحقه، والبراءة على أهل المتوفى أن (صاحبهم) (^٢) قد برئ، أو يمين الطالب أنه مات يوم مات والحق عليه.\n_________\n(^١) في [ط]: زيادة (به).\n(^٢) في [ح، ز]: (صاحبتهم).","vol":"13","page":83},{"text":"<span data-type='title' id=toc-3580>[٦٢٠] في المتاع يباع مرابحة</span>","vol":"13","page":84},{"text":"٢٤٩٠٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن قال: إذا بعت (متاعًا) (^١) مرابحة فاحسب ما أنفقت عليه، ولا تحسب ما أنفقت على نفسك.\n_________\n(^١) سقط من [أ، ط، هـ].","vol":"13","page":84},{"text":"<span data-type='title' id=toc-3581>[٦٢١] الرجل يعطي الرجل الدينار (يصرفه)</span> (^١)\n_________\n(^١) في [ط]: (فيصرفه).","vol":"13","page":84},{"text":"٢٤٩٠١ - حدثنا أبو بكر قال: حدثنا إسحاق بن منصور قال: حدثنا محمد بن راشد عن مكحول أنه كان يكره أن يعطي الرجل الرجل الدينار فيقول: اصرفه بكذا وكذا ولك ما فضل.","vol":"13","page":84},{"text":"<span data-type='title' id=toc-3582>[٦٢٢] في (رجل) (^١) باع (جاريته) (^٢) (فادعى) (^٣) ولدها</span>\n_________\n(^١) في [هـ]: (الرجل).\n(^٢) في [ط]: (جايته).\n(^٣) في [أ، هـ]: (فادعاها).","vol":"13","page":84},{"text":"٢٤٩٠٢ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سفيان عن ربيعة الرأي\n⦗٨٥⦘\nعن عمر بن عبد العزيز في رجل باع جارية وولدها، ثم ادعى الولد، (قال) (^١): ترد عليه بالملك، ولا يثبت النسب.\n_________\n(^١) سقط من [أ]، وفي [هـ]: (فلا).","vol":"13","page":84},{"text":"<span data-type='title' id=toc-3583>[٦٢٣] في رجل اشتري (قصيلا) (^١) فتركه</span>\n_________\n(^١) في [أ، ط]: (فصيلا)، وفي [ح]: (فضيلا).","vol":"13","page":85},{"text":"٢٤٩٠٣ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا أبو شهاب عن سفيان عن خالد بن دينار عن الحارث العكلي في شراء (القصيل) (^١) على أن يعلفه، قال: إن شغله شيء عن قطعه حتى يزيد فلا بأس به.\n_________\n(^١) في [أ، خ، ط، ز]: (الفصيل).","vol":"13","page":85},{"text":"<span data-type='title' id=toc-3584>[٦٢٤] في الرجل يشتري المتاع</span>","vol":"13","page":85},{"text":"٢٤٩٠٤ - حدثنا أبو بكر قال: حدثنا أبو داود عن حماد بن سلمة عن عمرو عن طاوس أنه لم ير بأسًا أن يقول الرجل للرجل (إذا باعه) (^١) الطعام: أنقدك إذا وفيتني.\n_________\n(^١) في [ط]: (إن اباعه).","vol":"13","page":85},{"text":"<span data-type='title' id=toc-3585>[٦٢٥] في الرجل قال لعبده: أخدمني سنة وأنت حر</span>","vol":"13","page":85},{"text":"٢٤٩٠٥ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن أشعث عن الحسن في رجل قال لعبده: أخدمني سنة وأنت حر، (قال: يخدمه سنة وهو حر) (^١)\n⦗٨٦⦘\nوإذا قال: أنت حر على أن تخدمني سنة، ثم مات الرجل خدم ولده سنة من بعده ويعتق من ثلثه.\n_________\n(^١) سقط من: [ز].","vol":"13","page":85},{"text":"<span data-type='title' id=toc-3586>[٦٢٦] في شهادة ولد الزني</span>","vol":"13","page":86},{"text":"٢٤٩٠٦ - حدثنا أبو بكر قال: حدثنا معتمر عن أبيه قال: شهد رجل عند عمر ابن عبد العزيز على شهادة، فقال المشهود عليه: إنه لا (تقبل) (^١) (شهادته) (^٢)، قال: ولم؟ قال: لا يدري من أبوه؟ قال: ائتني بشاهد سواه.\n_________\n(^١) في [ح]: (يقبل).\n(^٢) في [ط]: (شهادة).","vol":"13","page":86},{"text":"٢٤٩٠٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن زهير (العبسي) (^١) عن الشعبي قال: ولد الزنى يؤم، وتجوز شهادته.\n_________\n(^١) في [أ، ح، هـ، ط]: (العنسي).","vol":"13","page":86},{"text":"٢٤٩٠٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن هشام الدستوائي عن يحيى ابن أبي كثير عن رجل عن نافع قال: لا تجوز شهادة ولد الزنى.","vol":"13","page":86},{"text":"٢٤٩٠٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن هشام (^١) عن حجاج أن ابن عباس كان يقول: تجوز شهادته (^٢).\n_________\n(^١) في [ح]: زيادة (الدستوائي عن يحيى بن أبي كثير).\n(^٢) منقطع؛ حجاج لم يدرك ابن عباس.","vol":"13","page":86},{"text":"<span data-type='title' id=toc-3587>[٦٢٧] في الرجل يكون عليه الدين وهو موسر فلا يقضيه</span>","vol":"13","page":87},{"text":"٢٤٩١٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سفيان وزهير عن أبي سنان عن شيخ من بني الهجيم قال: سمعت أبا هريرة يقول: أيما رجل كان عليه دين فأيسر فلم يقضه كان كآكل سحت (^١).\n_________\n(^١) مجهول، لإبهام الراوي عن أبي هريرة.","vol":"13","page":87},{"text":"٢٤٩١١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن أبي مكين عن عكرمة قال: أيما رجل كان عليه دين إلى أجل فأيسر ولم يقضه فقد هلك.","vol":"13","page":87},{"text":"<span data-type='title' id=toc-3588>[٦٢٨] في الرجل يقول: قد أخذت قد رضيت</span>","vol":"13","page":87},{"text":"٢٤٩١٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن محمد في الرجل يقول: قد أخذت، (قد) (^١) رضيت، قال: هو بالخيار ما كان على شرطه.\n_________\n(^١) سقط من: [ط].","vol":"13","page":87},{"text":"<span data-type='title' id=toc-3589>[٦٢٩] في رجل رأى بيد رجل ثوبا، فقال رجل: أبيعك مثله</span>","vol":"13","page":87},{"text":"٢٤٩١٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن محمد أن رجلا ساوم رجلا بثوب فقال رجل: أبيعك مثله بكذا وكذا، فباعه منه، ثم انطلق إلى صاحب الثوب فاشتراه منه، ثم أتاه به فأبى أن يقبله، فخاصمه إلى شريح فقال: لا (تجد) (^١) (شيئا) (^٢) أشبه به منه، (فأجازه) (^٣) عليه.\n_________\n(^١) في [ح]: (نجد).\n(^٢) سقط من: [ط].\n(^٣) في [ط]: (فاجاز).","vol":"13","page":87},{"text":"<span data-type='title' id=toc-3590>[٦٣٠] في قوم يرثون الميراث (فيبيع) (^١) بعضهم من بعض قبل أن يقتسموها</span>\n_________\n(^١) في [ط]: (فبيع).","vol":"13","page":88},{"text":"٢٤٩١٤ - حدثنا أبو بكر قال: حدثنا الضحاك (بن) (^١) مخلد عن ابن جريج عن عطاء في رجلين ورثا أموالا وأمتاعا يبيع أحدهما صاحبه قبل أن يقتسما؟ قال: نعم.\n_________\n(^١) في [ز]: (عن).","vol":"13","page":88},{"text":"٢٤٩١٥ - حدثنا أبو بكر قال: حدثنا الضحاك (بن) (^١) مخلد عن أشعث عن الحسن قال: لا يبيعه حتى يقاسمه.\n_________\n(^١) في [ز]: (عن).","vol":"13","page":88},{"text":"٢٤٩١٦ - حدثنا أبو بكر قال: حدثنا (سفيان) (^١) بن عيينة عن عمرو عن عطاء عن ابن عباس قال: (يتخارج) (^٢) الشريكان (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ط]: (تخارج).\n(^٣) صحيح.","vol":"13","page":88},{"text":"<span data-type='title' id=toc-3591>[٦٣١] في مكاتب بين رجلين فأعتقه أحدهما</span>","vol":"13","page":88},{"text":"٢٤٩١٧ - حدثنا أبو بكر قال: حدثنا يحيى بن يعلى الأسلمي عن عيسى بن موسى قال: سأل رجل الحكم عن مكاتب (كان) (^١) بين رجلين أعتقه أحدهما؟ فقال: إنما هو مال وهبه له، ليس عليه شيء،\n_________\n(^١) في [ز]: زيادة (كان).","vol":"13","page":88},{"text":"<span data-type='title' id=toc-3592>[٦٣٢] في رجل يكتري بالكفاية</span>","vol":"13","page":89},{"text":"٢٤٩١٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أنه كان لا يرى بأسا (بكراء) (^١) الكفاية إذا لم يعطه (الدراهم) (^٢).\n_________\n(^١) في [أ، ح، ط، ز]: (بكرا).\n(^٢) في [أ، ح]: (الدرهم).","vol":"13","page":89},{"text":"<span data-type='title' id=toc-3593>[٦٣٣] في الرجل يموت وقد جعل لأبيه الشيء </span>(^١)\n_________\n(^١) كذا في النسخ، والآثار الواردة في الباب في استئجار الأجبر بطعامه.","vol":"13","page":89},{"text":"٢٤٩١٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن (شباك) (^١) قال: خاصم رجل أخته إلى شريح في حلي عليها، فقال: هو ميراث أبي، (فاسألها) (^٢) (البينة) (^٣) (أنه لها؟) (^٤) فقال: لا، بل أسألك البينة (أنه) (^٥) لأبيك.\n_________\n(^١) في [ط]: (سباك).\n(^٢) في [ز]: (أنها لها)، وفي [هـ، ح]: (فسألها).\n(^٣) سقط من: [ز].\n(^٤) سقط من: [أ، ط، هـ]، وفي [ز]: (أنها لها).\n(^٥) في [ز]: (أنها).","vol":"13","page":89},{"text":"<span data-type='title' id=toc-3594>[٦٣٤] في الرجل يبيع المتاع مرابحة </span>(^١)\n_________\n(^١) كذا في النسخ، والآثار الواردة في الباب في استئجار الأجير بطعامه.","vol":"13","page":89},{"text":"٢٤٩٢٠ - حدثنا أبو بكر قال: حدثنا الضحاك (بن) (^١) مخلد (^٢) عن ابن جريج\n⦗٩٠⦘\nعن عطاء في الرجل يستأجر الأجير سنة (بطعامه) (^٣)، وسنة بخراج بكذا وكذا، قال: لا بأس.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، ط]: زيادة (عن ابن مخلد).\n(^٣) في [ز]: (بطعام).","vol":"13","page":89},{"text":"٢٤٩٢١ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن (جريج) (^١) قال: قلت (لعطاء) (^٢): (أواجر) (^٣) غلامي (على) (^٤) أن أطعمه سنة وهو سنة، وفي الثالثة بخراج كذا وكذا، قال: لا بأس به.\n_________\n(^١) في [أ، ح]: (جريح).\n(^٢) سقط من: [ط].\n(^٣) في [أ، هـ]: (أوجر).\n(^٤) سقط من [أ، هـ].","vol":"13","page":90},{"text":"٢٤٩٢٢ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن (جرير) (^١) بن حازم عن حماد أنه كره أن يستأجر الرجل بطعامه.\n_________\n(^١) في [أ، ح، ط]: (جريج).","vol":"13","page":90},{"text":"٢٤٩٢٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن (الجريري) (^١) عن (مضارب) (^٢) ابن (حزن) (^٣) عن أبي هريرة قال: كنت أجيرًا (لبسرة) (^٤) ابنة (صفوان) (^٥) بطعامي\n⦗٩١⦘\nوعقبة (رحلي) (^٦) (^٧).\n_________\n(^١) في [أ]: (الحريرى).\n(^٢) في [ح]: (مصارب).\n(^٣) في [ط]: (حب).\n(^٤) في [هـ]: (ليسرة).\n(^٥) كذا في النسخ، وفي المصادر (غزوان)، انظر: موارد الظمآن (٢٢٥٦)، وطبقات ابن سعد ٤/ ٣٢٦، والحلية ١/ ٣٨٠، وتاريخ دمشق ٦٧/ ٣٦٥، وسير أعلام النبلاء ٢/ ٦١٢، وتاريخ الإسلام ٤/ ٣٥٢، وفتح الباري ٩/ ٥٥٨، والإصابة ٧/ ٤٤٢، وعمدة القاري ١/ ١٢٤، والحاوي الكبير ٧/ ٣٩٠.\n(^٦) في [ز]: (رجلى).\n(^٧) مجهول؛ لجهالة مضارب بن حزن.","vol":"13","page":90},{"text":"<span data-type='title' id=toc-3595>[٦٣٥] ما جاء في القرعة</span>","vol":"13","page":91},{"text":"٢٤٩٢٤ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن أيوب عن أبي قلابة عن (أبي) (^١) المهلب عن عمران بن حصين أن رجلا (كان) (^٢) له ستة أعبد، فأعتقهم عند موته، فأقرع بينهم النبي (ﷺ) (^٣) فأعتق منهم اثنين وأرق أربعة (^٤).\n_________\n(^١) سقط من: [أ، ط، ح].\n(^٢) في [ز]: (كانت).\n(^٣) في [ز]: (﵇).\n(^٤) صحيح؛ أخرجه مسلم (١٦٦٨)، وأحمد (١٩٨٢٦).","vol":"13","page":91},{"text":"٢٤٩٢٥ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى قال: (أخبرنا) (^١) إسرائيل عن عبد اللَّه بن مختار عن محمد بن زياد عن أبي هريرة عن النبي ﵇ أنه أقرع (^٢).\n_________\n(^١) في [ز]: (حدثنا).\n(^٢) صحيح؛ ابن مختار ثقة، والحديث أخرجه النسائي في الكبرى (٢٤٩٧٩)، والبيهقي ١٠/ ٢٨٦، وتمام (١٣٥٣)، وابن عبد البر ٢٣/ ٤١٩.","vol":"13","page":91},{"text":"٢٤٩٢٦ - حدثنا أبو بكر قال: حدثنا (أبو معاوية) (^١) عن هشام بن عروة عن أبيه\n⦗٩٢⦘\nعن صفية أنها أقرعت بين حمزة وبين رجل في كفن (^٢).\n_________\n(^١) في [ط]: (يعقوب).\n(^٢) منقطع؛ عروة لا يروي عن صفية، أخرجه البيهقي في دلائل النبوة ٣/ ٢٨٩، وابن سعد ٣/ ١٥، وأخرجه متصلًا من حديث الزبير، أحمد (١٤١٨)، والبزار (٩٨٠)، والضياء (٨٧٤)، وأبو يعلى (٦٨٦)، والحارث (٦٨٨/ بغية)، والشاشي (٤٤)، والبيهقي ٣/ ٤٠١.","vol":"13","page":91},{"text":"٢٤٩٢٧ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن صالح بن أبي (الأخضر) (^١) عن الوليد بن (^٢) هشام عن مالك بن عبد اللَّه الخثعمي قال: كنا جلوسًا عند عثمان فقال: من ها هنا من أهل الشام؟ فقمت فقال: أبلغ معاوية إذا غنم غنيمة أن يأخذ خمسة أسهم، فليكتب على كل سهم منها للَّه ثم ليقرع، فحيث ما خرج منها فليأخذه (^٣).\n_________\n(^١) في [ط، ح]: (احضر)، وفي [ز]: (احص).\n(^٢) في [أ، جـ، ز، هـ]: زيادة (أبي)؛ وسيأتي الخبر في كتاب البر، باب رقم (١٢٤).\n(^٣) ضعيف؛ لضعف صالح بن أبي الأخضر.","vol":"13","page":92},{"text":"٢٤٩٢٨ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن معمر عن الزهري عن عروة عن عائشة أن النبي (ﷺ) (^١) كان إذا سافر (أقرع) (^٢) بين نسائه (^٣).\n_________\n(^١) في [أ، ح، ز، ط]: (﵇).\n(^٢) في [ط]: (قرع).\n(^٣) حسن؛ يحيى صدوق، أخرجه البخاري (٢٥٩٣)، ومسلم (٢٤٤٥).","vol":"13","page":92},{"text":"٢٤٩٢٩ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين قال: حدثنا عبد الواحد ابن أيمن عن ابن أبي مليكة عن القاسم عن عائشة عن النبي (ﷺ) (^١) بمثله (^٢).\n_________\n(^١) سقط من: [أ، ز، ط]، وفي [ح]: (﵇).\n(^٢) صحيح؛ أخرجه البخاري (٥٢١١)، ومسلم (٢٤٤٥).","vol":"13","page":92},{"text":"٢٤٩٣٠ - حدثنا أبو بكر قال: حدثنا جرير عن أسلم المنقري عن سعيد بن جبير أنه أقرع.","vol":"13","page":92},{"text":"٢٤٩٣١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أسلم عن سعيد بن جبير مثله.","vol":"13","page":93},{"text":"٢٤٩٣٢ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن (الأجلح) (^١) عن الشعبي عن عبد اللَّه بن الخليل الحضرمي عن زيد بن (أرقم) (^٢) قال: اختصم إلى عليِّ قوم (قال) (^٣): (فقال) (^٤): (إني) (^٥) (مقرع) (^٦) (بينكم) (^٧)، قال: فذكر ذلك (للنبي) (^٨) -ﷺ-، فضحك حتى (بدت) (^٩) نواجذه (^١٠).\n_________\n(^١) في [ط]: (أهلع).\n(^٢) في [ط]: (أقم).\n(^٣) سقط من: [ز].\n(^٤) في [ط]: (قالا).\n(^٥) في [ط]: (نى).\n(^٦) في [ط]: (قرع).\n(^٧) سقط من: [ط]، وفي [أ، ح، هـ]: (بينهم).\n(^٨) في [ط]: (النبي).\n(^٩) في [ط]: (سكن).\n(^١٠) حسن؛ عبد اللَّه بن الخليل ذكره ابن حبان في الثقات، وروى عنه جمع، والأجلح صدوق، ولا يبعد من مثل الشعبي وهو إمام ثقة أن يروي الحديث من أوجه متعددة، أخرجه أحمد (١٩٣٤٢)، وأبو داود (٢٢٧٠)، والنسائي ٦/ ١٨٢، والحاكم ٣/ ١٣٦، والبخاري في التاريخ ٥/ ٧٩، وابن ماجه (٢٣٤٨)، والحميدي (٧٨٥)، والعقيلي ٢/ ٢٤٤، والطبراني (٤٩٩٠)، والطحاوي ٤/ ٣٨٢، والبيهقي ١٠/ ٢٦٦.","vol":"13","page":93},{"text":"٢٤٩٣٣ - حدثنا أبو بكر قال: حدثنا خالد بن الحارث عن سعيد بن أبي عروبة عن قتادة عن خلاس عن أبي رافع عن أبي هريرة أن رجلين ادعيا دابة، ولم يكن\n⦗٩٤⦘\nلهما بينة، فأمرهما النبي -ﷺ- أن يستهما على اليمين (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٠٣٤٧)، وأبو داود (٣٦١٦)، وابن ماجه (٢٣٢٩)، والنسائي في الكبرى (٥٩٩٩)، وأبو يعلى (٦٤٣٨)، وإسحاق (٢٢)، والدارقطني (٤/ ٢١١)، والبيهقي (١٠/ ٢٥٥)، وأصله عند البخاري (٢٦٧٤).","vol":"13","page":93},{"text":"٢٤٩٣٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أسامة بن زيد عن عبد اللَّه ابن رافع عن أم سلمة أن النبي -ﷺ- قال لرجلين: \"استهما ثم (توخيا الحق) (^١)، ثم (ليحلل) (^٢) كل واحد (منكما) (^٣) صاحبه\" (^٤).\n_________\n(^١) في [ط]: (تونيا الحق).\n(^٢) في [ط]: (لتجعل).\n(^٣) في [ط]: (من كله).\n(^٤) حسن؛ أسامة بن زيد صدوق، أخرجه أحمد (٢٦٧١٧)، وأبو داود (٣٥٨٤)، وأبو يعلى (٦٨٩٧)، والحاكم ٤/ ٩٥، والدارقطني ٤/ ٢٣٨، والطحاوي ٤/ ١٥٥، وابن الجارود (١٠٠٠)، والبغوي (٢٥٠٨)، والبيهقي ٦/ ٦٦، والطبراني ٢٣/ (٦٦٣)، وإسحاق (١٨٢٣)، وابن عبد البر في التمهيد ٢٢/ ٢٢٢.","vol":"13","page":94},{"text":"٢٤٩٣٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن أبيه أن (ابن) (^١) الزبير أقرع (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) صحيح.","vol":"13","page":94},{"text":"٢٤٩٣٦ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب عن محمد (عن) (^١) (عبيدة) (^٢) أنه أقرع.\n_________\n(^١) في [أ، هـ، ز، جـ، ط]: (بن).\n(^٢) في [ز]: (عبيد).","vol":"13","page":94},{"text":"٢٤٩٣٧ - حدثنا أبو بكر قال: حدثنا أزهر السمان عن ابن عون قال: بلغ محمد ابن سيرين أن عمر بن عبد العزيز أقرع فقال: (ما أرى) (^١) هذا (إلا من) (^٢) (الإستسقام) (^٣) بالأزلام.\n_________\n(^١) سقط من [أ، ح، هـ].\n(^٢) في [أ، هـ]: (الأمر).\n(^٣) في [أ، ح، هـ]: (للاستسقام).","vol":"13","page":95},{"text":"<span data-type='title' id=toc-3596>[٦٣٦] في قطع (الكنف)</span> (^١)\n_________\n(^١) في [ط]: (الكتف)، ورد في حاشية [أ]، (ورد في جامع الأصول: كنف الإنسان: ظله، والذي يأوى إليه الخائف، أ. هـ. مجمع)، ولعل المراد المظلات التي توضع خارج المنازل فتضيق على المارة، وقيل المراد الكنيف الذي يوضع لقضاء الحاجة، وقطع الكنيف وضعه في المنزل، وكان أهل الجاهلية لا يضعون الكنيف في المنزل.","vol":"13","page":95},{"text":"٢٤٩٣٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس ووكيع عن مسعر عن واصل عن الشعبي عن علي أنه كأنه (يقطع) (^١) الكنف أو يأمر بقطعها (^٢).\n_________\n(^١) في [ط]: (نقطع).\n(^٢) صحيح.","vol":"13","page":95},{"text":"٢٤٩٣٩ - حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون قال: قال محمد: وددت أن (كل) (^١) (كنيف) (^٢) قطع، (وأولها كنيف) (^٣) عبد اللَّه.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (كيف).\n(^٣) في [ط]: (واوكنها كفيف).","vol":"13","page":95},{"text":"٢٤٩٤٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (^١) إسماعيل بن مسلم عن الحارث قال: كان شريح لا يدع ظلة (لا) (^٢) يمر فيها الفارس برمحه، ويقول: بنيتم على رمح الفارس.\n_________\n(^١) في [ز]: زيادة (عبد اللَّه).\n(^٢) سقط من [أ، ز، هـ].","vol":"13","page":96},{"text":"<span data-type='title' id=toc-3597>[٦٣٧] (^١) الرجل يشتري بالدين</span>\n_________\n(^١) في [ز]: زيادة (في).","vol":"13","page":96},{"text":"٢٤٩٤١ - حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون قال: سألت الحسن: الرجل يشتري بالدين، قال: اتق اللَّه، وكل بقدر مالك.","vol":"13","page":96},{"text":"٢٤٩٤٢ - حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون قال: ذكر (النافع) (^١) أن ابن عمر كان يشتري إلى الميسرة، فغضب وقال: إنما كان يشتري من قوم قد عرفهم وعرفوه، فيمطلهم السنة والسنتين، وله من الرباع ما لو (شاء) (^٢) (لباع) (^٣) فقضاهم، وكان ابن عمر إذا أيسر قضى (^٤).\n_________\n(^١) في [هـ، ط]: (لنا).\n(^٢) في [ط]: (شه).\n(^٣) في [ط]: (لبا).\n(^٤) صحيح.","vol":"13","page":96},{"text":"<span data-type='title' id=toc-3598>[٦٣٨] الرجل يصرف الدنانير </span>(^١)\n_________\n(^١) في [هـ]: زيادة (من).","vol":"13","page":96},{"text":"٢٤٩٤٣ - (حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن رجل عن الحسن في\n⦗٩٧⦘\nالرجل يصرف الدنانير) (^١) فيعطى (الدرهم) (^٢) الزيف. قال: لا بأس أن (يستبدله) (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ]: وفي [هـ]: جعل بقية الأثر ضمن عنوان الباب.\n(^٢) في [ز]: (الدراهم).\n(^٣) في [ط]: (يستدله).","vol":"13","page":96},{"text":"٢٤٩٤٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: وقال سفيان: إن كان (ستوقا) (^١) رده، ويكون شريكا في الدنانير بحصته.\n_________\n(^١) الستوق: المغشوش، وفي [ز]: (زيوف).","vol":"13","page":97},{"text":"٢٤٩٤٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: سمعت سفيان يقول: لو أن رجلا جاء إلى صيرفي بدينار فصرفه عنده بعشرة دراهم (فقبض) (^١) الدينار، وليس عند الصيرفي (درهم) (^٢)، قال: إن احتالها له قبل أن (يفترقا) (^٣) فإن البيع جائز، لأن كل واحد منهما (ضمن) (^٤) لصاحبه، ولو كان عرضا فسد البيع.\n_________\n(^١) في [ز]: (وقبض).\n(^٢) في [ز]: (دراهم).\n(^٣) في [ط]: (يفترقان)، وفي [ز]: (يتفرقا).\n(^٤) في [أ، ب، هـ]: (ثمن).","vol":"13","page":97},{"text":"٢٤٩٤٦ - حدثنا أبو بكر قال: حدثنا (وكيع قال: قال) (^١) سفيان في عشرة (دراهم) (^٢) (بتسعة) (^٣) (وفلس) (^٤)، فكرهه، وعشرة دراهم بتسعة دراهم وذهب، لم ير به بأسا.\n_________\n(^١) سقط ما بين القوسين من: [ط، هـ].\n(^٢) سقط من: [ز].\n(^٣) في [أ، ح، ط]: (سبعة)، وفي [هـ]: (بسبعة).\n(^٤) في [ط]: (فليس).","vol":"13","page":97},{"text":"٢٤٩٤٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: سمعت سفيان يقول: إذا (سمى) (^١) برئ وإن لم يضع يده.\n_________\n(^١) في [ط]: (سحى).","vol":"13","page":98},{"text":"٢٤٩٤٨ - حدثنا أبو بكر قال: حدثنا وكيع قال (أبو حنيفة) (^١): إذا قال: برئت من كل (عيب) (^٢): برئ.\n_________\n(^١) في [أ]: (سفيان)، وسفيان يرى أنه لا يبرأ إلا من عيب يسميه، وأبو حنيفة يرى أنه يبرئ باشتراط البراءة من كل عيب سواء سماه أو لا.\n(^٢) في [ز]: (عند).","vol":"13","page":98},{"text":"٢٤٩٤٩ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن الربيع (بن سعد) (^١) قال: سألت أبا جعفر عن رجل أشتري منه طعاما فيعطيني بعضه ثم يقطع به فلا (^٢) يعطيني، فيقول: (بعني) (^٣) (^٤) طعامك حتى (أقضيك) (^٥)، قال: لا تقربن هذا، (هذا) (^٦) الربا الصراحية.\n_________\n(^١) سقط من: [ز].\n(^٢) في [هـ]: زيادة (يجدما) وتقدم الأثر برقم [٢٤٨٢١].\n(^٣) في [ط، ز]: (يعني).\n(^٤) في [هـ]: زيادة (من).\n(^٥) في [هـ، ط]: (أقضيه).\n(^٦) سقط من: [هـ].","vol":"13","page":98},{"text":"٢٤٩٥٠ - حدثنا أبو بكر قال: حدثنا حفص (عن) (^١) سليمان (أبي) (^٢) عبد اللَّه قال: قال الحسن: من (احتاز) (^٣) من رجل مالا، أو سرق من رجل\n⦗٩٩⦘\n(مالا) (^٤) فأراد أن يرده إليه من وجه لا يعلم، فأوصله إليه فلا بأس.\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ، ح]: (بن)، وتقدم الخبر برقم [٢٤٦٦٢].\n(^٣) في [أ، ح، ط، ز]: (أختار)، وفي [ز]: (احتار).\n(^٤) سقط من: [ز]، وفي [ط]: (فالا).","vol":"13","page":98},{"text":"٢٤٩٥١ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن (سلم) (^١) بن أبي (الذيال) (^٢) قال: سألت الحسن عن شريكين اشتريا متاعا، (فباعاه) (^٣) بربح (بنقد) (^٤) ونسيئة، فقال (أحدهما) (^٥) (لصاحبه) (^٦): انقدني رأس مالي (^٧)، وما (بقي) (^٨) فهو (لك) (^٩)، فكرهه الحسن.\n_________\n(^١) في [أ، ح، ط]: (سالم).\n(^٢) في [ط]: (الرمال)، وفي [أ، ح]: (الديال).\n(^٣) في [ط]: (فباعن)، وفي [أ، هـ]: (فباعه).\n(^٤) في [ز]: (وبنقد).\n(^٥) في [ط]: (أحداهن).\n(^٦) سقط من: [ز].\n(^٧) في [ط]: زيادة (لك).\n(^٨) في [ز]: (بعني).\n(^٩) سقط من: [ط].","vol":"13","page":99},{"text":"<span data-type='title' id=toc-3599>[٦٣٩] (في) (^١) الرجل يشتري الشيء فيجده يزيد أو ينقص</span>\n_________\n(^١) سقط من: [ز].","vol":"13","page":99},{"text":"٢٤٩٥٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن ومحمد أنهما قالا في الرجل يبيع قوسرة أو حلة، ثم يعطيه (بقيتها) (^١) عددا (يكيلها) (^٢)، أنهما كرها ذلك.\n_________\n(^١) في [أ، ح، ط]: (بقيمتها).\n(^٢) في [ط، ح]: (يكيلهما).","vol":"13","page":99},{"text":"٢٤٩٥٣ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أبي العلاء عن قتادة وأبي (هاشم) (^١) في رجل اشترى عشرة آلاف جوزة بثلاثين درهما يشتريه عددا، ثم (يُصيّر) (^٢) (بجرة) (^٣) (أو بجرتين) (^٤) ثم (يعدون) (^٥) بقيته على ما في الجرتين، قالا: هو مكروه.\n_________\n(^١) في [ز]: (قتادة).\n(^٢) في [هـ، ط]: (يعبر)، وفي [أ، ح]: (يعير).\n(^٣) في [أ، هـ، ط]: (بحرًا).\n(^٤) في [أ، ح]: (وبحرين)، وفي [هـ، ط]: (وبحريين).\n(^٥) في [هـ]: (يعد).","vol":"13","page":100},{"text":"<span data-type='title' id=toc-3600>[٦٤٠] الرجل يقول لغلامه: ما أنت إلا حر</span>","vol":"13","page":100},{"text":"٢٤٩٥٤ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا قال الرجل لمملوكه: [إنك لحر النفس، فهو حر.","vol":"13","page":100},{"text":"٢٤٩٥٥ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس (عن الحسن) (^١) في الرجل يقول لمملوكه] (^٢): ما أنت إلا حر، قال: فقال الحسن: نيته.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط ما بين المعكوفين من [جـ].","vol":"13","page":100},{"text":"٢٤٩٥٦ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل (بن) (^١) أبي خالد عن الشعبي مثله.\n_________\n(^١) في [ز]: (عن).","vol":"13","page":100},{"text":"٢٤٩٥٧ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن إسماعيل عن\n⦗١٠١⦘\nالشعبي في رجل قاتل غلامُه رجلا فقال: إنما هو حر مثلك، قال: هو حر (^١).\n_________\n(^١) ورد في [جـ]: (آخر الجزء الرابع والحمد للَّه وحده، وصلى اللَّه على سيدنا محمد وآله وصحبه وسلم تسليمًا كثيرًا، يتلوه في الجزء الخامس إن شاء اللَّه: كتاب الطب، من رخص في الدواء والطب، ونجز على يد العبد الفقير إلى رحمة ربه، المستقيل من زلَله وذبنه: يوسف بن عبد الباقي الحراني الحنبلي، عامله اللَّه بلطفه، في اليوم المبارك، يوم الأربعاء، الثاني عشر من شوال سنة اثنتين وأربعين وسبع مائة من الهجرة النبوية على صاحبها أفضل الصلاة والسلام والرحمة وحسبنا اللَّه ونعم الوكيل)، وعلى حاشية [ز]: (هنا انتهى آخر البيوع، والحمد للَّه على عونه)، وفي [ع]: (والحمد للَّه وحده والصلاة والسلام على من لا نبي بعده، نجز هذا الجزء المبارك بحمد اللَّه وعونه وحسن توفيقه في يوم الجمعة المبارك عشري شهر شعبان المكرم من شهور سنة أربع وتسعين وألف على يد المذنب المفتقر: أحمد بن حسن شهاب الدين المنياوي، عفا اللَّه عنه آمين، يتلوه: كتاب الطب: من رخص في الدواء والطب).","vol":"13","page":100},{"text":"<span data-type='title' id=toc-3601>[١٩] كتاب الطب</span>","vol":"13","page":103},{"text":"<span data-type='title' id=toc-3602>[١] من رخص في الدواء والطب</span>","vol":"13","page":103},{"text":"٢٤٩٥٨ - (حدثنا أبو عبد الرحمن قال: حدثنا أبو بكر بن أبي شيبة قال) (^١): حدثنا سفيان بن عيينة قال: حدثنا عمرو بن دينار عن هلال بن (يساف) (^٢) قال: جرح رجل على عهد رسول اللَّه -ﷺ- فقال: \"ادعوا له الطبيب\" (فقالوا) (^٣): يا رسول اللَّه (هل) (^٤) يغني عنه الطبيب؟ قال: \"نعم، إن اللَّه (﵎) (^٥) لم ينزل داء إلا أنزل معه شفاء\" (^٦).\n_________\n(^١) ساقط في: [جـ].\n(^٢) في [ح]: (يساق).\n(^٣) في [أ، هـ]: (فقال:)\n(^٤) سقط من: [ح].\n(^٥) سقط من: [جـ].\n(^٦) مرسل؛ هلال بن يساف تابعي، رواه القضاعي في مسند الشهاب (٧٩٦)، وأخرجه أحمد متصلًا (٢٣١٥٦)، وابن منيع كما في إتحاف الخيرة (٥٢٧٧) من حديث رجل من الأنصار.","vol":"13","page":103},{"text":"٢٤٩٥٩ - حدثنا أبو بكر قال: حدثنا يونس بن محمد قال: حدثنا حرب بن ميمون قال: سمعت عمران العمي يقول: سمعت أنسًا -﵁- يقول: إن رسول اللَّه -ﷺ- قال: \"إن اللَّه حيث خلق الداء خلق الدواء، فتداووا\" (^١).\n_________\n(^١) حسن؛ عمران صدوق، أخرجه أحمد (١٢٥٩٦)، وابن عبد البر في التمهيد ٥/ ٢٨٤.","vol":"13","page":103},{"text":"٢٤٩٦٠ - حدثنا أبو بكر قال: حدثنا محمد بن عبد اللَّه الأسدي عن (عمر) (^١) بن سعيد (بن) (^٢) أبي حسين قال: حدثنا عطاء عن أبي هريرة -﵁- قال: قال رسول\n⦗١٠٤⦘\nاللَّه -ﷺ-: \"ما أنزل اللَّه من داء إلا أنزل له شفاء\" (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (عمرو).\n(^٢) في [جـ]: (عن).\n(^٣) صحيح؛ أخرجه البخاري (٥٦٧٨)، والنسائي في الكبرى (٧٥٥٥)، وابن ماجه (٣٤٣٩).","vol":"13","page":103},{"text":"٢٤٩٦١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن زياد بن علاقة عن (^١) أسامة ابن شريك قال: شهدت الأعراب يسألون رسول اللَّه (ﷺ) (^٢) فقال: \"تداووا عباد اللَّه، فإن اللَّه لم يضع داء إلا وضع معه شفاء إلا إلهرم\" (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط] زيادة: (أبي).\n(^٢) ساقطة في: [ز].\n(^٣) صحيح؛ أخرجه أحمد (١٨٤٥٤)، وأبو داود (٣٨٥٥)، والترمذي (٢٠٣٨)، والنسائي في الكبرى (٥٨٧٥ و٧٥٥٧)، وابن ماجه (٣٤٣٦)، والبخاري في الأدب (٢٩٢)، والحميدي (٨٢٤)، والحاكم ٤/ ٤٠٠، وابن حبان (٦٠٦٤)، والطيالسي (١٢٣٢)، والخطيب في الموضح ٢/ ١١٠، والطبراني (٤٦٣)، والبيهقي ٩/ ٣٤٣، والخطابي في غريب الحديث ١/ ٥٣٧، والدارقطني ٢/ ٢٥١.","vol":"13","page":104},{"text":"٢٤٩٦٢ - حدثنا أبو بكر قال: حدثنا هاشم بن القاسم قال: حدثنا شبيب بن (شيبة) (^١) قال: حدثنا عطاء بن أبي رباح عن أبي سعيد الخدري -﵁- عن النبي (ﷺ) (^٢) قال: \"إن اللَّه لم ينزل داء، (أو) (^٣) لم يخلق داء، إلا وقد أنزل أو (^٤) خلق له (دواء) (^٥) علمه من علمه (و) (^٦) جهله من جهله، إلا السام\" قالوا: يا رسول اللَّه وما السام؟ قال: \"الموت\" (^٧).\n_________\n(^١) في [ح]: (شبيب).\n(^٢) في [ح، هـ]: (﵇).\n(^٣) ساقطة في: [ح].\n(^٤) في [جـ]: زيادة (قد).\n(^٥) في [جـ]: (دا).\n(^٦) في [ز]: (أو).\n(^٧) ضعيف؛ لحال شبيب بن شيبة، أخرجه الحاكم ٤/ ٤٠١، والبزار (٣٠١٦/ كشف)، والطبراني في الأوسط (٢٥٥٥) والصغير (٩٢).","vol":"13","page":104},{"text":"٢٤٩٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عطاء بن السائب عن أبي عبد الرحمن قال: قال عبد اللَّه: لم ينزل اللَّه داء (أو لم يخلق داء) (^١)، إلا وقد أنزل معه شفاء، جهله من جهله، وعلمه من علمه (^٢).\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) صحيح؛ أخرجه عبد الرزاق (١٧١٤٤)، والطبراني (٩١٦٣)، كما أخرجه مرفوعًا أحمد (٣٥٧٨)، وابن ماجه (٣٤٣٨)، والنسائي في الكبرى (٦٨٦٥)، وابن حبان (٦٠٦٢)، والحاكم ٤/ ١٩٦.","vol":"13","page":105},{"text":"٢٤٩٦٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن يحيى بن سعيد عن زيد بن أسلم أن رجلًا أصابه جرح، فاحتقن الدم، وأن رسول اللَّه -ﷺ- دعا له رجلين من بني أنمار فقال: \"أيكما (أطب) (^١)؟ \"، فقال: رجل يا رسول اللَّه أو في الطب خير؟ فقال (^٢): \"إن الذي أنزل الداء (^٣) أنزل الدواء\" (^٤).\n_________\n(^١) في [جـ، ح]: (أصيب).\n(^٢) في [ز]: زيادة (له).\n(^٣) في [جـ]: زيادة (الذي).\n(^٤) مرسل؛ زيد بن أسلم تابعي، أخرجه مالك (٢/ ٩٤٣)، وابن عبد البر في الاستذكار (٨/ ٤١٣).","vol":"13","page":105},{"text":"٢٤٩٦٥ - حدثنا أبو بكر قال: حدثنا معتمر عن أبيه عن شبيب عن أبي قلابة (^١) قال: ﴿وَقِيلَ (^٢) مَنْ رَاقٍ﴾ [القيامة: ٢٧]، قال: من طبيب.\n_________\n(^١) في [ط، هـ]: زيادة (قال).\n(^٢) ناقصة في: [ط].","vol":"13","page":105},{"text":"٢٤٩٦٦ - حدثنا أبو بكر قال: حدثنا (يعمر) (^١) عن (ابن) (^٢) مبارك عن\n⦗١٠٦⦘\nخالد عن أبي قلابة عن كعب قال: إن اللَّه يقول: \"أنا الذي (أصح) (^٣) وأداوي\".\n_________\n(^١) في [أ، هـ]: (معتمر)، وفي [أ، ح، ط]: (معمر).\n(^٢) ساقطة من: [ط].\n(^٣) في [ز]: (أسح وكذلك).","vol":"13","page":105},{"text":"<span data-type='title' id=toc-3603>[٢] من كره الطب ولم يره</span>","vol":"13","page":106},{"text":"٢٤٩٦٧ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن (ابن أبجر عن) (^١) أياد ابن لقيط عن أبي رمثة قال: انطلقت مع أبي وأنا غلام إلى النبي (ﷺ) (^٢) قال: فقال له (أبي) (^٣): إني رجل طبيب، فارني هذه السلعة التي بظهرك، قال: \" (و) (^٤) ما تصنع بها؟ \" قال: أقطعها قال: \"لست بطبيب، ولكنك (رفيق) (^٥)، طبيبها الذي وضعها\" -وقال غيره: \"الذي خلقها\" (^٦).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (﵇).\n(^٣) سقط من: [ز].\n(^٤) سقط من: [أ، ح، ط].\n(^٥) في [جـ]: (رقيق).\n(^٦) صحيح؛ أخرجه أحمد (٧١١٧)، وابنه (٧١١٠)، وأبو داود (٤٢٠٧)، والنسائي ٨/ ٥٣، وابن حبان (٥٩٩٥)، وابن سعد ١/ ٤٢٦، والشافعي في المسند ٢/ ٩٨، والحميدي (٨٦٦)، والطبراني ٢٢/ (٧١٥)، والبيهقي ٨/ ٢٧، والبغوي (٢٥٣٤)، والدولابي ١/ ٨٤، وابن شبه (٩٩٧)، وابن أبي عاصم (١١٤٢).","vol":"13","page":106},{"text":"٢٤٩٦٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن أنه كان يكره شرب الأدوية كلها إلا اللبن والعسل.","vol":"13","page":106},{"text":"٢٤٩٦٩ - [حدثنا أبو بكر قال: حدثنا أبو أسامة (عن هشام) (^١) عن محمد أنه كان يكره شرب الأدوية المعجونة إلا (شيئًا) (^٢) يعرفه، وكان إذا أراد شيئا منه وليه بنفسه] (^٣).\n_________\n(^١) ساقطة من: [طـ].\n(^٢) في [أ، ح، ط]: (شي).\n(^٣) سقط الخبر من: [ز].","vol":"13","page":107},{"text":"٢٤٩٧٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد اللَّه بن الوليد عن (عبيد) (^١) بن الحسن عن (ابن) (^٢) (معقل) (^٣) أنه كره الدواء الخبيث الذي إذا علق قتل صاحبه.\n_________\n(^١) في [جـ]: (عبيد اللَّه).\n(^٢) في [أ، ط]: (أبي).\n(^٣) في [ح، ط، هـ]: (مغفل).","vol":"13","page":107},{"text":"٢٤٩٧١ - حدثنا أبو بكر قال: حدثنا وكيع عن يونس بن أبي إسحاق عن مجاهد عن أبي هريرة قال: نهى رسول اللَّه -ﷺ- عن الدواء الخبيث (^١).\n_________\n(^١) حسن؛ يونس صدوق، أخرجه أحمد (٨٠٤٨)، وأبو داود (٣٨٧٠)، والترمذي (٢٠٤٥)، والحاكم ٤/ ٤١٠، والبيهقي ٥/ ١٠، وابن ماجه (٣٤٥٩)، وأبو نعيم في الحلية ٨/ ٣٧٤.","vol":"13","page":107},{"text":"٢٤٩٧٢ - حدثنا أبو بكر قال: حدثنا عبد الرحمن (بن) (^١) (محمد) (^٢) (المحاربي) (^٣) عن عبد الملك بن عمير قال: قيل للربيع بن خثيم في مرضه: ألا ندعوا\n⦗١٠٨⦘\n(لك) (^٤) الطبيب؟ (فقال) (^٥): (أنظروني) (^٦) ثم تفكر فقال: ﴿(وَ) (^٧) عَادًا وَثَمُودَ وَأَصْحَابَ الرَّسِّ وَقُرُونًا بَيْنَ ذَلِكَ كَثِيرًا (٣٨) وَكُلًّا ضَرَبْنَا لَهُ الْأَمْثَالَ وَكُلًّا تَبَّرْنَا تَتْبِيرًا﴾ [الفرقان: ٣٨ - ٣٩]، فذكر من حرصهم على الدنيا ورغبتهم فيها، قال: فقد كانت (^٨) مرضى، وكان فيهم أطباء، فلا (المداوي) (^٩) (بقي) (^١٠) ولا (المداوى) (^١١)، هلك (الناعت والمنعوت) (^١٢) له، واللَّه لا تدعوا لي طبيبًا.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ز]: (محد).\n(^٣) في [طـ]: (المحاد).\n(^٤) في [ح]: (لا).\n(^٥) في [أ، ح، هـ]: (قال).\n(^٦) في [ز]: (انظرو لي).\n(^٧) ناقصة في: [ز].\n(^٨) في [هـ]: زيادة (فيهم).\n(^٩) في [أ، جـ، ط، هـ]: (الداوي).\n(^١٠) في [أ، جـ، ح، ز، ط]: (هلك).\n(^١١) في [جـ]: (الداوي).\n(^١٢) في [ع]: (الباعث والمبعوث).","vol":"13","page":107},{"text":"٢٤٩٧٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن محمد أنه كان يكره (السكر بانا) (^١).\n_________\n(^١) لعله من أنواع الأدوية، وفي [أ، ط، هـ]: (لم تنقط).","vol":"13","page":108},{"text":"٢٤٩٧٤ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي هلال عن معاوية بن قرة قال: مرض أبو الدرداء فعادوه فقالوا له: ندعوا لك الطبيب فقال: هو أضجعني (^١).\n_________\n(^١) منقطع؛ معاوية بن قرة لا يروي عن أبي الدرداء.","vol":"13","page":108},{"text":"<span data-type='title' id=toc-3604>[٣] في شرب الدواء الذي (يمشي)</span> (^١)\n_________\n(^١) أي: يسبب الإسهال.","vol":"13","page":109},{"text":"٢٤٩٧٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سفيان عن منصور عن إبراهيم قال: كانوا لا يرون بالاستمشاء بأسًا، قال: وإنما كرهوا منه مخافة أن يضعفهم.","vol":"13","page":109},{"text":"٢٤٩٧٦ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن ابن أبي نجيح عن عطاء قال: لا بأس أن يستمشي المحرم.","vol":"13","page":109},{"text":"٢٤٩٧٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن زكريا عن الشعبي قال: كان النبي (ﷺ) (^١) يقول: \" (خير) (^٢) الدواء (اللدود) (^٣) (والسعوط) (^٤) والمشي والحجامة والعلق\" (^٥).\n_________\n(^١) في [ز]: (﵇).\n(^٢) في [أ، ح]: (حرو)، وفي [ط]: (حربي).\n(^٣) في [ط]: (لدود)، وفي [ز]: (الدوا).\n(^٤) في [ط]: (السقوطة).\n(^٥) مرسل؛ الشعبي تابعي، أخرجه أبو داود في المراسيل (٤١٠)، ط. القلعجي، والبيهقي (٩/ ٣٤٦)، والحربي في غريب الحديث (٣/ ١٢١٧).","vol":"13","page":109},{"text":"٢٤٩٧٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن (داود) (^١) عن الشعبي عن النبي (ﷺ) (^٢) بمثله (^٣).\n_________\n(^١) في [ط]: (اؤد).\n(^٢) ساقطة في: [ز].\n(^٣) مرسل، وانظر: ما قبله.","vol":"13","page":109},{"text":"٢٤٩٧٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد الحميد بن جعفر عن زرعة ابن عبد الرحمن عن مولى لمعمر التيمي عن أسماء بنت (عميس) (^١) قالت: قال (^٢) رسول اللَّه -ﷺ-: \"بماذا كنت تستمشين؟ \" قلت: بالشبرم، (قال) (^٣): \" (حار) (^٤) (جار) (^٥) ثم (استمشيت) (^٦) بالسنا\" فقال: \"لو كان (شيء) (^٧) (يشفي) (^٨) من الموت كان السنا (أو) (^٩) السنا شفاء من الموت\" (^١٠).\n_________\n(^١) في [ز]: (عميش).\n(^٢) في [هـ]: زيادة (لي).\n(^٣) في [أ، ح، ط]: (وقال).\n(^٤) في [أ، ح، ط]: (جار).\n(^٥) في [أ، ح، ط]: (حار)، وفي [ز]: (حار).\n(^٦) في [أ، ح، ط]: (استمشت).\n(^٧) زائدة في: [هـ].\n(^٨) في [ط]: (يشفى).\n(^٩) في [هـ]: (و).\n(^١٠) مجهول؛ لجهالة مولى معمر، أخرجه أحمد وابنه (٢٧٠٨٠)، والترمذي (٢٠٨١)، وابن ماجه (٣٤٦١)، والحاكم ٤/ ٢٠١، وإسحاق (٢١٤٠).","vol":"13","page":110},{"text":"<span data-type='title' id=toc-3605>[٤] ما رخص فيه من الأدوية</span>","vol":"13","page":110},{"text":"٢٤٩٨٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن عبيد اللَّه عن أم قيس ابنة محصن قالت: دخلت بابن لي على رسول اللَّه -ﷺ- وقد أعلقت (عليه) (^١)\n⦗١١١⦘\nمن العذرة فقال: \" (علام) (^٢) (تدغرن) (^٣) أولادكن (عليكن) (^٤) بهذا العلاق؟ عليكن بهذا العود الهندي فإن فيه سبعة أشفية، (يستعط) (^٥) به من العذرة، (ويلد) (^٦) به من (ذات) (^٧) (الجنب) (^٨) \" (^٩).\n_________\n(^١) زائدة من: [هـ].\n(^٢) في [هـ]: (على ما).\n(^٣) في [ز]: (تدعون).\n(^٤) سقط من: [هـ].\n(^٥) في [ح]: (يسقط)، وفي [هـ]: (يسعط).\n(^٦) في [ح، ط]: (ويلا).\n(^٧) في [أ، ح، ز، ط]: (ذوات).\n(^٨) في [ح]: (خبب).\n(^٩) صحيح؛ أخرجه البخاري (٥٧١٣)، ومسلم (٢٢١٤).","vol":"13","page":110},{"text":"٢٤٩٨١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر قال: دخل رسول اللَّه -ﷺ- على أم سلمة وعندها صبي (يبتدر) (^١) (منخراه) (^٢) دما، فقال النبي -ﷺ-: \"ما (لهذا) (^٣)؟ \" قالوا: به العذرة، فقال: النبي -ﷺ- (^٤): \"علام (تعذبن) (^٥) أولادكن؟ إنما يكفي إحداكن أن تأخذ قسطًا هنديًا فتحكه بماء سبع مرات، ثم توجره إياه\"، قال: ففعلوه فبرأ (^٦).\n_________\n(^١) في [هـ]: (يندر).\n(^٢) في [أ، ح، ط]: (سحراه).\n(^٣) في [أ، ح، ز، ط]: (هذا).\n(^٤) في [ز]: (﵇).\n(^٥) في [ط]: (ــعرين)، وفي [ح]: (تغرين).\n(^٦) حسن؛ أبو سفيان صدوق، أخرجه أحمد (١٤٣٨٥)، والحاكم ٤/ ٢٠٥، وأبو يعلى (١٩١٢)، والبزار (٣٠٢٤/ كشف).","vol":"13","page":111},{"text":"٢٤٩٨٢ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن حميد عن أنس عن النبي -ﷺ- قال: \"إن أمثل ما تداويتم به الحجامة والقسط (العربي) (^١) لصبيانكم من العذرة، ولا تعذبوهم (بالغمز) (^٢) \" (^٣).\n_________\n(^١) في [ط]: (العزلي)، وفي [هـ]: (البحري).\n(^٢) في [أ، ح، ط]: (بالغمر).\n(^٣) صحيح؛ أخرجه البخاري (٥٦٩٦)، ومسلم (١٥٧٧).","vol":"13","page":112},{"text":"٢٤٩٨٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن أبي سلمة عن أبي هريرة قال: عليكم بهذه الحبة السوداء، فإن فيها شفاء من كل داء، قيل له عن النبي (-ﷺ-؟) (^١) قال: نعم (^٢).\n_________\n(^١) في [ح]: (﵇).\n(^٢) صحيح؛ أخرجه البخاري (٥٦٨٨)، ومسلم (٢٢١٥).","vol":"13","page":112},{"text":"٢٤٩٨٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن إسماعيل بن مسلم عن قتادة ومطر بن عبد الرحمن (عن) (^١) عبد اللَّه بن بريدة عن أبيه عن النبي (﵇) (^٢) قال: \" (الشونيز) (^٣) فيه شفاء من كل داء إلا السام\"، قالوا: يا رسول اللَّه (وما) (^٤) السام؟ قال: \"الموت\" (^٥).\n_________\n(^١) في [جـ]: (ابن عبد الرحمن عن).\n(^٢) في [جـ]: (ﷺ).\n(^٣) في [ط]: (الشوفيز)، وفي [أ، ح]: (لشونيز).\n(^٤) في [ح، ط، هـ]: (ما).\n(^٥) ضعيف؛ إسماعيل بن مسلم ضعيف، أخرجه أحمد (٢٢٩٣٨)، وابن عبد البر في التمهيد ١٧/ ٨٨، وأبو يعلى في المسند الكبير كما في إتحاف الخيرة (٥٢٨٦)، والعراقي في تقريب الأسانيد (ص ١٤٣).","vol":"13","page":112},{"text":"٢٤٩٨٥ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه قال: أخبرنا إسرائيل عن منصور عن خالد بن سعد عن ابن أبي عتيق عن عائشة عن النبي ﵇ قال: \"عليكم بهذه الحبة السوداء فإن فيها شفاء من كل داء\" -يعني الشونيز (^١).\n_________\n(^١) صحيح؛ أخرجه من طريق المؤلف: البخاري (٥٦٨٧)، وابن ماجه (٣٤٤٩)، كما أخرجه أحمد (٢٥٠٦٧).","vol":"13","page":113},{"text":"<span data-type='title' id=toc-3606>[٥] في الحقنة من كرهها</span>","vol":"13","page":113},{"text":"٢٤٩٨٦ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن علقمة بن مرثد عن علي أنه كان يقول في الحقنة: أشد (القول) (^١) (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) ضعيف منقطع؛ لضعف ليث، وعلقمة بن مرثد لا يروي عن علي.","vol":"13","page":113},{"text":"٢٤٩٨٧ - حدثنا أبو بكر قال: حدثنا جرير عن ليث عن مجاهد أنه كان يكرهها.","vol":"13","page":113},{"text":"٢٤٩٨٨ - حدثنا أبو بكر قال: حدثنا شريك وعباد عن حصين عن مجاهد قال: إني لأتفحشها.","vol":"13","page":113},{"text":"٢٤٩٨٩ - حدثنا أبو بكر قال: حدثنا شريك عن جابر قال: سئل عامر عن الحقنة للصائم (فقال) (^١): إني لأكرهها للمفطر، فكيف للصائم؟.\n_________\n(^١) في [جـ، ز]: (قال).","vol":"13","page":113},{"text":"٢٤٩٩٠ - حدثنا أبو بكر قال: حدثنا شريك عن مغيرة عن إبراهيم قال: إني لأتفحشها.","vol":"13","page":113},{"text":"٢٤٩٩١ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن معمر عن قتادة والحسن أنهما كرها الحقنة.","vol":"13","page":113},{"text":"٢٤٩٩٢ - [حدثنا أبو بكر قال: حدثنا سويد بن عمرو قال: حدثنا أبو عوانة عن ليث عن علقمة بن مرثد عن (المعرور) (^١) عن علي أنه كره الحقنة] (^٢) (^٣).\n_________\n(^١) في [ح، ط، هـ]: (معرور)\n(^٢) الخبر ساقط في: [طـ].\n(^٣) ضعيف؛ لضعف ليث.","vol":"13","page":114},{"text":"٢٤٩٩٣ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن عثمان بن الأسود عن مجاهد قال: هي طرف من عمل قوم لوط -يعني الحقنة.","vol":"13","page":114},{"text":"٢٤٩٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن (جابر) (^١) عن مجاهد وطاوس أنهما كرها الحقنة.\n_________\n(^١) في [ز]: (حماد).","vol":"13","page":114},{"text":"<span data-type='title' id=toc-3607>[٦] من رخص في الحقنة</span>","vol":"13","page":114},{"text":"٢٤٩٩٥ - حدثنا أبو بكر قال: حدثنا جرير عن سفيان عن منصور عن إبراهيم قال: لا بأس بها.","vol":"13","page":114},{"text":"٢٤٩٩٦ - حدثنا أبو بكر قال: حدثنا شريك (عن جابر) (^١) عن أبي جعفر قال: هي دواء.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"13","page":114},{"text":"٢٤٩٩٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن أبي ليلى عن الحكم أنه احتقن.","vol":"13","page":114},{"text":"٢٤٩٩٨ - حدثنا أبو بكر قال: حدثنا عمر عن ابن جريج عن عطاء أنه كان لا يرى بالحقنة بأسًا.","vol":"13","page":114},{"text":"٢٤٩٩٩ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: ثنا زهير عن مغيرة قال: حدثني أبو معشر عن إبراهيم أنه كان (لا يرى) (^١) بالحقنة بأسًا.\n_________\n(^١) ساقطة في: [ط].","vol":"13","page":115},{"text":"<span data-type='title' id=toc-3608>[٧] في تعليق (التمائم) (^١) والرقى</span>\n_________\n(^١) التمائم هي ما يعلق بزعم أنه يدفع العين أو يحفظ صاحبه.","vol":"13","page":115},{"text":"٢٥٠٠٠ - حدثنا أبو بكر قال: حدثنا جرير (ومعتمر) (^١) عن (الركين) (^٢) عن (القاسم) (^٣) بن حسان عن عمه (^٤) عبد الرحمن بن حرملة عن عبد اللَّه قال: كان رسول اللَّه -ﷺ- يكره عقد التمائم (^٥).\n_________\n(^١) في [ز]: (عن مغيرة).\n(^٢) في [ط]: (الدكين)، وكذلك في: [أ].\n(^٣) في [ط]: (القسيم).\n(^٤) زيادة: (عن) في: [أ، ح، ط].\n(^٥) مجهول؛ لجهالة عبد الرحمن بن حرملة، أخرجه أحمد (٣٦٠٥)، وأبو داود (٤٢٢٢)، والنسائي ٧/ ١٤١، وابن حبان (٥٦٨٢)، والطيالسي (٣٩٦)، وأبو يعلى (٥١٥١)، والحاكم ٤/ ١٩٥، والبيهقي ٧/ ٢٣٢.","vol":"13","page":115},{"text":"٢٥٠٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن عيسى (عن) (^١) عبد اللَّه (بن) (^٢) (عكيم) (^٣) قال: قال رسول اللَّه -ﷺ-: \"من تعلق علاقة\n⦗١١٦⦘\nوكل (إليها) (^٤) \" (^٥).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ز]: (عن).\n(^٣) في [ط]: (حكيم).\n(^٤) في [ز]: (مها).\n(^٥) مرسل ضعيف؛ ابن أبي ليلى ضعيف، وعبد اللَّه بن عُكيم ليس صحابيًا، أخرجه أحمد (١٨٧٨١)، والترمذي (٢٠٧٢)، والحاكم ٤/ ٢١٦، والبيهقي ٩/ ٣٥١، وابن قانع ٢/ ١١٧، والطبراني ٢٢/ (٩٦٠)، وابن أبي عاصم في الآحاد (٢٥٧٦).","vol":"13","page":115},{"text":"٢٥٠٠٢ - حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) الأعمش عن (إبراهيم عن) (^٢) أبي عبيدة قال: دخل عبد اللَّه على امرأته وهي مريضة، فإذا في عنقها خيط معلق فقال: ما هذا؟، (فقالت) (^٣): شيء رقي لي فيه من الحمى، فقطعه فقال: إن آل (إبراهيم) (^٤) أغنياء عن الشرك (^٥).\n_________\n(^١) في [أ، ح، ط]: ساقطة، وفي [هـ]: (أبو معاوية عن).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [جـ، ز]: (قالت).\n(^٤) في مصادر التخريج (عبد اللَّه) وانظر: ما بعده.\n(^٥) منقطع؛ أبو عبيدة بن عبد اللَّه بن مسعود لم يثبت سماعه من أبيه، وأخرجه أحمد (٣٦١٥)، وأبو داود (٣٨٨٣)، وابن ماجه (٣٥٣٠)، والحاكم ٤/ ٢٤١، وعبد الرزاق (٢٠٣٤٣)، وأبو يعلى (٥٢٠٨)، والطبراني (٨٨٦٣)، والبغوي (٣٢٤٠).","vol":"13","page":116},{"text":"٢٥٠٠٣ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن مغيرة عن إبراهيم قال: رأى ابن مسعود على بعض أهله شيئا قد (تعلقه) (^٢) فنزعه منه نزعًا عنيفًا وقال: إن آل ابن مسعود أغنياء عن الشرك (^٣).\n_________\n(^١) في [أ، ح، هـ]: (هشام).\n(^٢) في [ح]: (تحلقه).\n(^٣) منقطع، إبراهيم لم يدرك ابن مسعود، وانظر: ما قبله.","vol":"13","page":116},{"text":"٢٥٠٠٤ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا يونس عن الحسن عن عمران بن الحصين أنه رأى في يد رجل حلقة من صفر فقال: ما هذه قال: من الواهنة قال: (لم) (^١) (تزدك) (^٢) إلا وهنا، لو مت وأنت تراها نافعتك لمت على غير الفطرة (^٣).\n_________\n(^١) في [جـ، ز]: (لن).\n(^٢) في [جـ، ز]: (يزيدك)، وفي [ح]: (يترك).\n(^٣) منقطع؛ الحسن لا يروي عن عمران، أخرجه عبد الرزاق (٢٠٣٤٤)، والطبراني (١٨ / [٣٥٥])، وأخرجه مرفوعًا أحمد (٢٠٠٠)، وابن ماجه (٣٥٣١)، وابن حبان (٦٠٨٥)، والحاكم (٤/ ٢١٦)، والبيهقي (٩/ ٣٥٠).","vol":"13","page":117},{"text":"٢٥٠٠٥ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) قال: (أخبرنا) (^٢) منصور عن الحسن عن عمران بن (الحصين) (^٣) مثل ذلك (^٤).\n_________\n(^١) في [أ، ح، هـ]: (هشام).\n(^٢) في [ز]: (أنبأنا)، وفي [أ، هـ] بعدها زيادة (أبو).\n(^٣) في [ط]: (حصين).\n(^٤) منقطع؛ الحسن لا يروي عن عمران، وانظر: ما قبله.","vol":"13","page":117},{"text":"٢٥٠٠٦ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن يزيد قال: أخبرني زيد ابن وهب قال: انطلق حذيفة إلى رجل من النخع يعوده، فانطلق وانطلقت معه، فدخل عليه ودخلت معه، فلمس عضده فرأى فيه خيطا فأخذه فقطعه، ثم قال: لو مت وهذا في عضدك ما صليت عليك (^١).\n_________\n(^١) ضعيف؛ لضعف يزيد.","vol":"13","page":117},{"text":"٢٥٠٠٧ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) معاوية عن الأعمش عن أبي ظبيان\n⦗١١٨⦘\nعن حذيفة، قال: دخل (عليٌ) (^٢) على رجل يعوده، فوجد في عضده خيطا (قال) (^٣): فقال: ما هذا؟ قال: خيط رقي لي فيه، فقطعه ثم قال: لو مت ما صليت عليك (^٤).\n_________\n(^١) سقط من: [أ، ط].\n(^٢) سقط من: [أ، ح، هـ].\n(^٣) ساقط من: [ح].\n(^٤) صحيح.","vol":"13","page":117},{"text":"٢٥٠٠٨ - حدثنا أبو بكر قال: حدثنا وكيع (عن) (^١) سفيان عن إبراهيم بن المهاجر عن إبراهيم عن عبد اللَّه أنه كره تعليق شيء من (القرآن) (^٢) (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (قال حدثنا).\n(^٢) في [ز]: (القراره).\n(^٣) منقطع، إبراهيم لا يروي عن عبد اللَّه.","vol":"13","page":118},{"text":"٢٥٠٠٩ - حدثنا أبو بكر قال: حدثنا شبابة قال: حدثنا ليث (بن سعد) (^١) عن يزيد (عن) (^٢) أبي (الخير) (^٣) عن عقبة بن عامر قال: موضع التميمة من الإنسان و(الطفل) (^٤) شرك (^٥).\n_________\n(^١) في [ز]: (عن سعيد).\n(^٢) في [ز]: (بن).\n(^٣) في [أ، ح، ط، هـ]: (الحر).\n(^٤) في [ط]: (الطنقل).\n(^٥) صحيح.","vol":"13","page":118},{"text":"٢٥٠١٠ - حدثنا أبو بكر قال: حدثنا وكيع عن عمران عن أبي مجلز قال: من (تعلق) (^١) علاقة وكل إليها.\n_________\n(^١) في [ح، ط]: (يعلق).","vol":"13","page":118},{"text":"٢٥٠١١ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) (قال: أخبرنا) (^٢) مغيرة عن إبراهيم قال: كانوا يكرهون التمائم كلها من القرآن وغير القرآن.\n_________\n(^١) في [أ، ح، ط، هـ]: (هشام).\n(^٢) في [أ، هـ]: (عن).","vol":"13","page":119},{"text":"٢٥٠١٢ - حدثنا أبو بكر قال: حدثنا هشيم قال: (أخبرنا) (^١) يونس عن الحسن أنه كان يكره ذلك.\n_________\n(^١) في [ز]: (أنبئنا).","vol":"13","page":119},{"text":"٢٥٠١٣ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة قال: قلت لإبراهيم: أعلق في عضدي هذه الآية: ﴿قُلْنَا يَانَارُ كُونِي بَرْدًا وَسَلَامًا عَلَى إِبْرَاهِيمَ﴾ [الأنبياء: ٦٩]، من حمى (كانت) (^١) بي، فكره ذلك.\n_________\n(^١) في [أ، جـ، ح، ط]: (فكانت).","vol":"13","page":119},{"text":"٢٥٠١٤ - حدثنا أبو بكر قال: حدثنا شريك عن هلال عن عبد الرحمن بن أبي ليلى عن النبي (﵇) (^١) قال: \"من علق التمائم وعقد الرقى فهو على شعبة من الشرك\" (^٢).\n_________\n(^١) في [جـ]: (ﷺ).\n(^٢) مرسل؛ عبد الرحمن بن أبي ليلى تابعي.","vol":"13","page":119},{"text":"٢٥٠١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كانوا يكرهون التمائم والرقى و(النُشَر) (^١).\n_________\n(^١) في [أ، ح، ط]: (الشر).","vol":"13","page":119},{"text":"٢٥٠١٦ - حدثنا أبو بكر قال: حدثنا عبدة عن محمد بن سوقة أن سعيد بن جبير رأى إنسانًا يطوف بالبيت في (عنقه) (^١) خرزة فقطعها.\n_________\n(^١) في [ط]: (عتقه).","vol":"13","page":119},{"text":"٢٥٠١٧ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن سعيد بن جبير قال: من قطع تميمة عن إنسان كان كعدل رقبة.","vol":"13","page":120},{"text":"٢٥٠١٨ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن قتادة عن (واقع) (^١) بن (سحبان) (^٢) قال: قال عبد اللَّه: من تعلق شيئا وكل إليه (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (رافع).\n(^٢) في [أ، ح، ط]: (سحنان).\n(^٣) حسن؛ واقع روى عنه جمع من الثقات وذكره ابن حبان في ثقاته.","vol":"13","page":120},{"text":"٢٥٠١٩ - حدثنا أبو بكر قال: حدثنا وكيع عن (أبي) (^١) شهاب عن سعيد بن جبير قال: (كانت) (^٢) (به) (^٣) شقيقة (قال) (^٤): فقال له رجل: (أرقيك) (^٥) منها، (فقال) (^٦): لا حاجة لي بالرقى.\n_________\n(^١) في [ح، ط، هـ]: (ابن).\n(^٢) في [ز]: (كان).\n(^٣) زائدة من: [هـ].\n(^٤) ساقطة في: [جـ].\n(^٥) في [ز]: (أقيك).\n(^٦) في [أ، ح، ط، هـ]: (قال).","vol":"13","page":120},{"text":"٢٥٠٢٠ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن عون (عن) (^١) إبراهيم أنه كان يكره المعاذة للصبيان و(يقول) (^٢): إنهم يدخلون به الخلاء.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ح]: (يقولون).","vol":"13","page":120},{"text":"<span data-type='title' id=toc-3609>[٨] ما ذكروا في تمر عجوة هو للسم وغيره</span>","vol":"13","page":121},{"text":"٢٥٠٢١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هاشم بن هاشم قال: سمعت عامر بن سعد بن أبي وقاص يقول: سمعت سعدًا يقول: سمعت رسول اللَّه -ﷺ- يقول: \"من تصبح بسبع تمرات عجوة لم يضره ذلك اليوم سم ولا سحر\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٤٤٥)، ومسلم (٢٠٤٧).","vol":"13","page":121},{"text":"٢٥٠٢٢ - حدثنا أبو بكر قال: حدثنا يزيد عن عباد بن منصور عن القاسم بن محمد عن أبي هريرة قال: قال: رسول اللَّه -ﷺ-: \"العجوة من الجنة وهو شفاء من السم\" (^١).\n_________\n(^١) ضعيف؛ لضعف عباد بن منصور، أخرجه أحمد (١٠٣٣٥)، وابن ماجه (٣٤٥٥)، والترمذي (٢٠٦٦)، والنسائي في الكبرى (٦٦٧١)، وإسحاق (٥٠٧) والدارمي (٢٨٤٣)، وابن عدي ٤/ ١٤٥٣، والطيالسي (٢٣٩٧).","vol":"13","page":121},{"text":"٢٥٠٢٣ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: (أخبرنا) (^١) هشام بن عروة عن أبيه عن عائشة أنها كانت تأمر من الدوّام (أو) (^٢) (الدوار) (^٣) (بسبع) (^٤) تمرات عجوة في سبع غدوات على الريق (^٥).\n_________\n(^١) في [ز]: (حدثنا).\n(^٢) في [جـ]: (و).\n(^٣) في [أ، جـ، ح، ز، ط]: (الدواء).\n(^٤) في [أ، ح]: (بسبيع).\n(^٥) صحيح.","vol":"13","page":121},{"text":"٢٥٠٢٤ - حدثنا أبو بكر قال: حدثنا خالد بن مخلد قال: حدثنا سليمان بن بلال\n⦗١٢٢⦘\nقال: حدثنا شريك بن عبد اللَّه (بن) (^١) أبي (نمر) (^٢) عن عبد اللَّه بن محمد (بن) (^٣) أبي عتيق عن عائشة قالت: قال رسول اللَّه -ﷺ-: (في عجوة العالية شفاء - (أو) (^٤) إنها ترياق- في أول البكرة على الريق\" (^٥).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ط]: (نمير).\n(^٣) في [ز]: (عن).\n(^٤) في [ح، هـ]: (و).\n(^٥) حسن؛ خالد بن مخلد صدوق، أخرجه مسلم (٢٠٤٨)، وأحمد (٢٤٤٨٤).","vol":"13","page":121},{"text":"<span data-type='title' id=toc-3610>[٩] في التمر يحنك به (المولود)</span> (^١)\n_________\n(^١) في [ز]: (بالمولود)، ريق النبي -ﷺ- مبارك، له من الخاصية ما ليس لغيره.","vol":"13","page":122},{"text":"٢٥٠٢٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (أخبرنا) (^١) ابن عون عن أنس بن سيرين عن أنس أن أم سليم ولدت غلاما فقال لي أبو طلحة: احمله حتى تأتي (به) (^٢) النبي (ﷺ) (^٣)، فأتى (به) (^٤) النبي (ﷺ) (^٥) وبعث معه بتمرات، فأخذه النبي (ﷺ) (^٦) فقال: \"معه شيء؟ \" قالوا: نعم، تمرات، فأخذها النبي\n⦗١٢٣⦘\n(ﷺ) (^٧) فمضغها ثم (أخذه) (^٨) من فيه، فجعله في في الصبي، ثم (حنكه) (^٩) به وسماه عبد اللَّه (^١٠).\n_________\n(^١) في [ز]: (أنبأنا).\n(^٢) ساقطة في: [ز].\n(^٣) في [أ، ح]: (﵇).\n(^٤) ساقطة في: [ط].\n(^٥) في [ز]: (﵇).\n(^٦) في [أ، ز]: (﵇).\n(^٧) ساقطة في: [ز].\n(^٨) في [ز]: (أخذ).\n(^٩) في [أ، ح، ط، هـ]: (حنك).\n(^١٠) صحيح؛ أخرجه البخاري (٥٤٧٠)، ومسلم (٢١٤٤).","vol":"13","page":122},{"text":"٢٥٠٢٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (بريد) (^١) بن عبد اللَّه عن أبي بردة عن أبي موسى قال: ولد لي غلام، (فأتيت) (^٢) النبي -ﷺ- فسماه إبراهيم، وحنكه بتمرة (^٣).\n_________\n(^١) في (ع): (يزيد).\n(^٢) في [جـ]: (فأتيته).\n(^٣) صحيح؛ أخرجه البخاري (٥٤٦٧)، كما أخرجه مسلم (٢١٤٥)، وأحمد (١٩٥٧٠) من طريق المؤلف.","vol":"13","page":123},{"text":"٢٥٠٢٧ - حدثنا أبو بكر قال: حدثنا خالد بن مخلد عن ابن مسهر عن هشام عن أبيه عن أسماء بنت أبي بكر أنها أتت النبي -ﷺ- بابن الزبير حين وضعته، وطلبوا تمرة (حتى وجدوها) (^١)، فحنكوه بها (^٢)، (فكان) (^٣) أول شيء دخل بطنَه ريقُ رسول اللَّه (ﷺ) (^٤) (^٥).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [ز]: (حتى وجدوها فحنكوه بها) زيادة.\n(^٣) في [ز]: (فقال).\n(^٤) ساقطة في: [جـ].\n(^٥) حسن؛ خالد بن مخلد صدوق، أخرجه البخاري (٣٩٠٩)، ومسلم (٢١٤٦).","vol":"13","page":123},{"text":"٢٥٠٢٨ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا هشام عن أبيه عن عائشة أن رسول اللَّه -ﷺ- (كان يؤتى) (^١) بالصبيان فيبرك عليهم ويحنكهم (^٢).\n_________\n(^١) في [ز]: (كابوتي).\n(^٢) صحيح؛ أخرجه البخاري (٦٠٠٢)، ومسلم (٢٨٦).","vol":"13","page":124},{"text":"<span data-type='title' id=toc-3611>[١٠] في الإثمد من أمر به عند النوم</span>","vol":"13","page":124},{"text":"٢٥٠٢٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن إسماعيل بن مسلم عن محمد بن المنكدر عن جابر قال: سمعت رسول اللَّه -ﷺ- يقول: \"عليكم بالإثمد عند النوم، فإنه يشد البصر، وينبت الشعر\" (^١).\n_________\n(^١) ضعيف؛ لضف إسماعيل بن مسلم، أخرجه ابن ماجه (٣٤٩٦)، والترمذي في الشمائل (٥٠)، وعبد بن حميد (١٠٨٥)، وأبو يعلى (٢٠٥٨)، وابن عدي ٣/ ١٠٥٢.","vol":"13","page":124},{"text":"٢٥٠٣٠ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا سفيان عن عبد اللَّه ابن عثمان بن خثيم عن سعيد بن جبير عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"خير أكحالكم الأثمد، يجلو البصر وينبت الشعر\" (^١).\n_________\n(^١) حسن؛ عبد اللَّه بن عثمان بن خثيم صدوق، أخرجه أحمد (٢٠٤٧)، وابن ماجه (٣٤٩٧)، وأبو داود (٣٨٧٨)، وابن حبان (٦٠٧٢)، وعبد الرزاق (٦٢٠٠)، والحميدي (٥٢٠)، وأبو يعلي (٢٤١٠)، والطبري ١/ ٤٨٣، والحاكم ١/ ٣٥٤، والبيهقي ٣/ ٢٥٤، والبغوي (١٤٧٧).","vol":"13","page":124},{"text":"<span data-type='title' id=toc-3612>[١١] كم يكتحل في كل عين</span>","vol":"13","page":124},{"text":"٢٥٠٣١ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن عبد الحميد بن جعفر\n⦗١٢٥⦘\nعن عمران بن أبي (أنس) (^١) قال: كان رسول اللَّه -ﷺ- (يكتحل بالإثمد) (^٢)، ويكحل اليمنى ثلاثة مراود، واليسرى مرودين (^٣).\n_________\n(^١) في [ط]: (أنيس).\n(^٢) ساقطة في: [ز].\n(^٣) مرسل، عمران تابعي، أخرجه ابن سعد (١/ ٤٨٤)، وأخرجه أبو الشيخ في أخلاق النبي -ﷺ- (٥٢٦) متصلًا من حديث أنس.","vol":"13","page":124},{"text":"٢٥٠٣٢ - [حدثنا أبو بكر قال: حدثنا أبو معاوية عن عاصم عن حفصة عن أنس أنه كان يكتحل ثلاثة في كل عين] (^١) (^٢).\n_________\n(^١) سقط الخبر في: [جـ].\n(^٢) صحيح.","vol":"13","page":125},{"text":"٢٥٠٣٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن عاصم عن ابن سيرين أنه كان يكتحل اثنين في (ذه) (^١)، واثنين في ذه، وواحدًا بينهما.\n_________\n(^١) في [ح، ز، ط]: (ده).","vol":"13","page":125},{"text":"٢٥٠٣٤ - حدثنا أبو بكر قال: حدثنا يزيد (عن) (^١) عباد (بن) (^٢) منصور عن عكرمة عن ابن عباس قال: كان للنبي (ﷺ) (^٣) مكحلة يكتحل (بها) (^٤) ثلاثًا في كل عين (^٥).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ز]: (عن).\n(^٣) في [أ، ح، ز]: (﵇).\n(^٤) في [هـ]: (منها).\n(^٥) ضعيف؛ لضعف عباد بن منصور، أخرجه أحمد (٣٣١٨)، وابن ماجه (٣٤٩٩)، والترمذي (٢٠٤٨)، وابن سعد (١/ ٤٨٤)، وعبد بن حميد (٥٧٣)، وأبو يعلى (٢٦٩٤)، وأبو الشيخ في أخلاق النبي -ﷺ- (ص ١٦٩)، والطيالسي (٢٦٨١).","vol":"13","page":125},{"text":"<span data-type='title' id=toc-3613>[١٢] في الخمر يتداوي (به) (^١) والسكر</span>\n_________\n(^١) في [جـ]: (بها).","vol":"13","page":126},{"text":"٢٥٠٣٥ - حدثنا أبو بكر قال: حدثنا (شبابة قال: حدثنا) (^١) شعبة عن سماك عن علقمة بن وائل عن أبيه أن رجلًا من جُعْفَى يقال له: سويد بن طارق سأل النبي -ﷺ- عن الخمر فنهاه عنها، فقال: يا رسول اللَّه، إنما (نصنعها) (^٢) للدواء، فقال: رسول اللَّه -ﷺ-: \"إنها داء وليست بدواء\" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ح، هـ]: (نصفها).\n(^٣) حسن؛ سماك صدوق، أخرجه مسلم (١٩٨٤)، وأحمد (١٨٧٨٧).","vol":"13","page":126},{"text":"٢٥٠٣٦ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن أبي وائل أن رجلا أصابه الصفر (^١)، (فنعت) (^٢) له السكر، فسأل عبد اللَّه عن ذلك فقال: إن اللَّه لم يجعل شفاءكم فيما حرم عليكم (^٣).\n_________\n(^١) الصفر: مرض في الكبد تصفر له العين.\n(^٢) في [ز]: (فبعث).\n(^٣) صحيح.","vol":"13","page":126},{"text":"٢٥٠٣٧ - حدثنا أبو بكر قال: حدثنا خلف بن خليفة عن أبي هاشم عن نافع قال: كانت لابن عمر (بختية) (^١)، وأنها مرضت، فُوصف لي أن (نداويها) (^٢) بالخمر، فداويتها ثم قلت لابن عمر: إنهم وصفوا لي أن أداويها بالخمر، قال: ففعلت؟ قلت لا، -وقد كنت فعلت- قال: أما إنك لو فعلت (عاقبتك) (^٣) (^٤).\n_________\n(^١) في [أ، ح، ط]: (نجيبة).\n(^٢) في [ز]: (داويها)، وفي [جـ]: (أداويها).\n(^٣) في [هـ]: (لعاقبتك).\n(^٤) حسن؛ خلف صدوق.","vol":"13","page":126},{"text":"٢٥٠٣٨ - حدثنا أبو بكر قال: حدثنا يؤيد بن هارون قال: (أخبرنا) (^١) ابن عون عن الحسن قال: قال ابن عامر (أو) (^٢) ابن زياد: لا أوتي بأحد سقى صبيًا خمرًا إلا جلدته قال ابن عون: وحفظي: ابن زياد.\n_________\n(^١) في [ز]: (أنبأنا).\n(^٢) في [أ، جـ، ز، هـ]: (و).","vol":"13","page":127},{"text":"٢٥٠٣٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن عبد اللَّه (عن) (^١) نافع عن ابن عمر أنه كان يكره أن تسقى البهائم الخمر (^٢).\n_________\n(^١) في [ز]: (بن).\n(^٢) حسن؛ عبد اللَّه هو ابن عثمان بن خثيم صدوق.","vol":"13","page":127},{"text":"٢٥٠٤٠ - حدثنا أبو بكر قال: حدثنا عبد الرحيم (عن) (^١) عبيدة عن إبراهيم أنه كان يكره أن (يتداوى) (^٢) بالخمر، وبدم (الحلم) (^٣) وبالنار.\n_________\n(^١) في [ز]: (بن).\n(^٢) في [جـ]: (يتداويها).\n(^٣) في [ط]: (الحكم).","vol":"13","page":127},{"text":"٢٥٠٤١ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن (الحكم) (^١) بن عطية قال: سمعت (الحسن) (^٢) وسئل عن صبي يشتكي نعت له (نقطة) (^٣) من خمر، قال: لا.\n_________\n(^١) في [ط]: (الحكم).\n(^٢) في [ط]: (الحسين).\n(^٣) في [أ، ح، هـ]: (قطرة).","vol":"13","page":127},{"text":"٢٥٠٤٢ - حدثنا أبو بكر قال: حدثنا معاوية (بن) (^١) هشام عن ابن أبي\n⦗١٢٨⦘\nذئب عن الزهري أن عائشة كانت تقول: من تداوى بالخمر فلا (شفاه) (^٢) اللَّه (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ز]: (شاه).\n(^٣) منقطع؛ الزهري لا يروي عن عائشة.","vol":"13","page":127},{"text":"٢٥٠٤٣ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن ابن عون عن عامر قال: قال ابن عمر: من سقى صبيًا خمرًا جلدنا الذي سقاه (^١).\n_________\n(^١) صحيح.","vol":"13","page":128},{"text":"٢٥٠٤٤ - حدثنا أبو بكر قال: حدثنا عبدة (عن) (^١) مسعر عن سعد بن إبراهيم أن ابن عمر كره أن (يداوى) (^٢) دبر الإبل بالخمر (^٣).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [هـ]: (يتداوى)، وفي [س]: (تداوى).\n(^٣) منقطع؛ إبراهيم لا يروي عن ابن عمر.","vol":"13","page":128},{"text":"<span data-type='title' id=toc-3614>[١٣] في التلبينة</span>","vol":"13","page":128},{"text":"٢٥٠٤٥ - حدثنا أبو بكر قال: حدثنا جعفر بن عون قال: حدثنا أيمن بن (نابل) (^١) عن أم كلثوم ابنة عمرو عن عائشة قالت: قال: رسول اللَّه -ﷺ-: \"عليكم (بالبغيض) (^٢) النافع -يعني التلبينة- فوالذي نفسي بيده إنه ليغسل بطن أحدكم كما يغسل أحدكم (^٣) وجهه من الوسخ، وكان إذا اشتكى أحد من أهله لم تزل\n⦗١٢٩⦘\nالبرمة على النار حتى يأتي على أحد طرفيه\" (^٤).\n_________\n(^١) في [أ، ح، ط]: (وائل).\n(^٢) في [ط]: (بالغيض).\n(^٣) زيادة (بطنه) في: [ز].\n(^٤) مجهول، أخرجه أحمد (٢٥٠٦٦)، وابن ماجه (٣٤٤٦)، والنسائي في الكبرى (٧٥٧٦)، والحاكم (٤/ ٢٥٥)، وإسحاق (١٦٥٨)، والبيهقي ٩/ ٣٤٦، والدينوري في المجالسة (٢٨٨٧)، وبنحوه الترمذي (٢٠٣٩)، وأخرجه البخاري موقوفًا (٥٦٩٠)، وأخرج البخاري (٥٤١٧)، ومسلم (٢٢١٦)، التلبينة مجمة لفؤاد المريض.","vol":"13","page":128},{"text":"<span data-type='title' id=toc-3615>[١٤] في (الحجامة) (^١) أين توضع من الرأس</span>\n_________\n(^١) في [ط]: (المجامة).","vol":"13","page":129},{"text":"٢٥٠٤٦ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عبد العزيز بن عمر عن مكحول قال: كان النبي (ﷺ) (^١) يحتجم أسفل من الذؤابة ويسميها (منقذًا) (^٢) (^٣).\n_________\n(^١) في [أ، ح، ز]: (﵇).\n(^٢) في [أ، ح، ط]: (منفذًا)، وفي [جـ]: (منذرًا).\n(^٣) مرسل؛ مكحول تابعي، وأخرج البخاري (٥٧٠٠)، وأحمد (٢١٠٨) من حديث ابن عباس: أن النبي -ﷺ- احتجم في رأسه.","vol":"13","page":129},{"text":"٢٥٠٤٧ - حدثنا أبو بكر قال: حدثنا أسود بن عامر قال: حدثنا جرير بن حازم عن قتادة عن أنس قال: احتجم رسول اللَّه -ﷺ- (ثلاثًا) (^١) (على) (^٢) الأخدعين، وعلى الكاهل واحدة (^٣).\n_________\n(^١) سقط من: [ز]، وزاد بعدها في [هـ]: (اثنتين).\n(^٢) سقط من: [ح].\n(^٣) صحيح؛ وقد أخرج الشيخان من حديث جرير عن قتادة، ووقوع الخطأ مرات قليلة في رواية جرير عن قتادة لا ترد به جميع الروايات، والحديث أخرجه أحمد (١٢١٩١)، وأبو داود (١٨٣٧)، والنسائي ٥/ ١٩٤، والترمذي (٢٠٥١)، وابن ماجه (٣٤٨٣)، وابن خزيمة (٢٦٥٩)، وابن حبان (٣٩٥٢)، والحاكم ١/ ٤٥٣، والبيهقي ٩/ ٣٣٩، والبغوي (١٩٩٤)، وأبو يعلى (٣٠٤٨)، وابن عدي ٢/ ٥٥٠.","vol":"13","page":129},{"text":"٢٥٠٤٨ - حدثنا أبو بكر قال: حدثنا خالد بن (مخلد) (^١) قال: حدثنا سليمان بن بلال قال: حدثني علقمة بن أبي علقمة قال: سمعت عبد الرحمن الأعرج قال: سمعت عبد اللَّه بن (بحينة) (^٢) يقول: احتجم رسول اللَّه -ﷺ- (بلحى جمل) (^٣) وهو محرم وسط رأسه (^٤).\n_________\n(^١) في [ط]: (مخلده).\n(^٢) في [ط]: (مجينه).\n(^٣) اسم موقع بين مكة والمدينة، وسقط من: [ط].\n(^٤) حسن؛ خالد بن مخلد صدوق، أخرجه البخاري (١٨٣٦)، ومسلم (١٢٠٣).","vol":"13","page":130},{"text":"٢٥٠٤٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) يحيى بن (سعيد) (^٢) عن سليمان بن يسار أن رسول اللَّه -ﷺ- احتجم بمكان بطريق مكة (بمعدن) (^٣) يدعى لحى جمل وهو محرم فوق رأسه (^٤).\n_________\n(^١) في [جـ]: (أنبأنا).\n(^٢) في [أ، جـ، ز، هـ]: (يزيد)، وتقدم الخبر في كتاب الحج باب: [٢٩٣] برقم: [١٥٢٢٣].\n(^٣) في [ط، هـ]: (بعدن).\n(^٤) مرسل؛ سليمان بن يسار تابعي.","vol":"13","page":130},{"text":"٢٥٠٥٠ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن حسن بن صالح عن منصور قال: قلت لمجاهد احتجم رسول اللَّه -ﷺ-؟ قال: (لا) (^١)، إلا إن رجله (وثئت) (^٢) فحجمها رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ح، ط]: (وثبت)، وفي [ز]: (وثيت).\n(^٣) مرسل؛ مجاهد تابعي، أخرجه مالك ١/ ٣٤٩ (٧٧٦)، والشافعي في الأم ٧/ ٢١٢، وأخرجه متصلًا من حديث ابن بحينة: ابن عبد البر في التمهيد ٢٣/ ١٦٢، ومن حديث ابن عباس ابن عساكر في تاريخ دمشق ٥١/ ١٨٥.","vol":"13","page":130},{"text":"٢٥٠٥١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) هشام عن عكرمة عن ابن عباس أن رسول اللَّه -ﷺ- احتجم وهو محرم في رأسه من أذى كان به (^٢).\n_________\n(^١) في [جـ]: (أخبرنا)، وفي [ز]: (أنبأنا).\n(^٢) صحيح؛ أخرجه البخاري (٥٧٠٠)، وأحمد (٢٣٥٥).","vol":"13","page":131},{"text":"<span data-type='title' id=toc-3616>[١٥] في الرخصة في القرآن يُكتب لمن يُسقاه</span>","vol":"13","page":131},{"text":"٢٥٠٥٢ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن ابن أبي ليلى عن الحكم عن سعيد بن جبير عن ابن عباس قال: إذا (عسر) (^١) على المرأة ولدها، فيكتب هاتين (الآيتين) (^٢) والكلمات في صحفة، ثم تغسل فتسقى منها: بسم اللَّه (الذي) (^٣) لا إله إلا هو الحليم الكريم، سبحان اللَّه رب السماوات السبع ورب العرش العظيم، كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها، كانهم يوم يرون ما يوعدون لم يلبثوا إلا ساعة من نهار، بلاغ فهل يهلك إلا القوم الفاسقون (^٤).\n_________\n(^١) في [ز]: (أعسرت).\n(^٢) سقطت من: [ز].\n(^٣) سقط من: [ز].\n(^٤) ضعيف؛ لحال ابن أبي ليلى.","vol":"13","page":131},{"text":"٢٥٠٥٣ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن مغيرة عن أبي معشر عن عائشة أنها كانت لا ترى بأسًا أن يعوذ في الماء ثم يصب على المريض (^٢).\n_________\n(^١) في [أ، ح، هـ]: (هشام).\n(^٢) منقطع؛ أبو معشر لا يروي عن عائشة.","vol":"13","page":131},{"text":"٢٥٠٥٤ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن خالد عن أبي قلابة وليث عن مجاهد أنهما لم يريا بأسًا أن يكتب (آية) (^٢) من القرآن ثم يسقاه صاحب الفزع.\n_________\n(^١) في [أ، ح، هـ]: (هشام).\n(^٢) في [ز]: (آيات).","vol":"13","page":132},{"text":"٢٥٠٥٥ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) قال: (حدثنا) (^٢) حجاج قال: أخبرني من رأى سعيد بن جبير يكتب التعويذ لمن أتاه.\n_________\n(^١) في [أ، ح، هـ]: (هشام).\n(^٢) في [جـ]: (أخبرنا)، وفي [ز]: (أنبأنا).","vol":"13","page":132},{"text":"٢٥٠٥٦ - قال حجاج: وسألت عطاء فقال: ما سمعنا (كراهيته) (^١) إلا من قبلكم (^٢) أهل العراق.\n_________\n(^١) في [أ، ح، ط]: (بكراهته)، وفي [ز]: (بكراهيته).\n(^٢) في [هـ]: زيادة (من).","vol":"13","page":132},{"text":"٢٥٠٥٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن شعبة قال: (أخبرنا) (^١) قتادة عن سعيد بن المسيب قال: سألته عن النشر فأمرني بها، قلت: (أرويها) (^٢) عنك؟ قال: نعم.\n_________\n(^١) في [ز]: (أنا).\n(^٢) في [ط]: (أربيها).","vol":"13","page":132},{"text":"٢٥٠٥٨ - حدثنا أبو بكر قال: حدثنا يزيد قال: أخبرنا ابن عون عن إبراهيم عن الأسود أن أم المؤمنين عائشة سئلت عن النشر فقالت: (ما تصنعون) (^١) بهذا؟ هذا\n⦗١٣٣⦘\n(الفرات) (^٢) إلى جانبكم يستنقع فيه أحدكم (سبعًا) (^٣) يستقبل الجرية (^٤).\n_________\n(^١) في [ط، هـ]: (تضعوا).\n(^٢) في [ز]: (القرآن).\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) صحيح.","vol":"13","page":132},{"text":"<span data-type='title' id=toc-3617>[١٦] من كره ذلك</span>","vol":"13","page":133},{"text":"٢٥٠٥٩ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا (ابن) (^١) عون عن إبراهيم أنه سئل عن رجل كان بالكوفة يكتب (من الفزع) (^٢): آيات من القرآن فيسقاه المريض، فكره ذلك.\n_________\n(^١) ساقطة في: [أ، ح، ط].\n(^٢) سقط من: [أ، ح، ط، هـ].","vol":"13","page":133},{"text":"٢٥٠٦٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن الحكم (بن) (^١) عطية قال: سمعت الحسن وسئل عن النشر فقال: سحر.\n_________\n(^١) في [أ، ح]: (عن).","vol":"13","page":133},{"text":"٢٥٠٦١ - حدثنا أبو بكر قال: حدثنا (ابن عيينة) (^١) (و) (^٢) أبو أسامة عن شعبة عن أبي رجاء (قال) (^٣): سألت الحسن عن النشر، فذكر لي عن النبي (﵇) (^٤) قال: \"هي من عمل الشيطان\" (^٥).\n_________\n(^١) سقطت من: [جـ، ز].\n(^٢) سقطت (الواو) في: [أ، ح، ط].\n(^٣) في [ز]: (قالت).\n(^٤) في [جـ]: (ﷺ).\n(^٥) مرسل؛ الحسن تابعي.","vol":"13","page":133},{"text":"<span data-type='title' id=toc-3618>[١٧] في الرجل يسحر ويسم فيعالج</span>","vol":"13","page":134},{"text":"٢٥٠٦٢ - حدثنا أبو بكر قال: حدثنا (عثام) (^١) بن علي عن الأعمش عن إبراهيم عن الأسود عن عائشة (قالت) (^٢): من أصابه (بسرة) (^٣) أو سم أو سحر فليأت الفرات، فليستقبل الجرية، (فيغتمس) (^٤) فيه سبع مرات (^٥).\n_________\n(^١) في [أ، ح]: (عنان)، وفي [ط، هـ]: (عفان).\n(^٢) في [هـ]: (قال).\n(^٣) في [جـ]: (سرة).\n(^٤) في [جـ]: (فيتغمس).\n(^٥) صحيح؛ عضده ما تقدم برقم [٢٥٠٥٨].","vol":"13","page":134},{"text":"٢٥٠٦٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عق الأعمش عن يزيد بن (حيان) (^١) عن زيد بن أرقم قال: سحر النبي -ﷺ- رجل من اليهود، فاشتكى النبي -ﷺ- لذلك أيامًا، (فأتاه جبريل) (^٢) فقال: إن (رجلًا) (^٣) كذا من اليهود سحرك، عقد لك عقدًا، فأرسل إليها رسول اللَّه -ﷺ- عليًا، فاستخرجها، فجاء (به) (^٤)، فجعل كلما حل عقدة وجد لذلك خفة، (قال) (^٥): فقام النبي -ﷺ- كأنما نشط من عقال، فما ذكر النبي (ﷺ) (^٦) ذلك اليهودي ولا رآه في وجهه قط (^٧).\n_________\n(^١) في [ح]: (حباب)، وفي [هـ]: (حبان).\n(^٢) سقط من: [ز].\n(^٣) في [جـ]: (رجل).\n(^٤) في [هـ]: (بها).\n(^٥) في [جـ، ز]: زيادة (قال).\n(^٦) في [ز]: (﵇).\n(^٧) منقطع حكمًا؛ الأعمش مدلس، أخرجه أحمد (١٩٢٦٧)، والنسائي ٧/ ١١٢، والحاكم ٤/ ٣٦٠، وعبد بن حميد (٢٧١)، والطحاوي في شرح المشكل (٥٩٣٥)، والطبراني (٥٠١٦)، وابن سعد ٢/ ١٩٩، ويعقوب في المعرفة ٣/ ٢٨٩.","vol":"13","page":134},{"text":"٢٥٠٦٤ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير (عن هشام) (^١) عن أبيه عن عائشة قالت: سحر رسولَ اللَّه -ﷺ- يهوديٌ من يهود بني زريق يقال له: لبيد بن الأعصم، حتى كان رسول اللَّه -ﷺ- (يخيل إليه) (^٢) أنه يفعل الشيء ولا يفعله، (قال) (^٣): حتى إذا كان ذات يوم أو (^٤) ذات ليلة دعا رسول اللَّه -ﷺ- (ثم دعا) (^٥) ثم قال: \"يا عائشة، أشعرتِ أن اللَّه قد أفتاني فيما (^٦) استفتيته فيه، جاءني رجلان فجلس أحدهما عند رأسي، والآخر عند رجلي، فقال الذي عند رأسي للذي عند رجلي أو الذي عند رجلي للذي عند رأسي: ما وجع الرجل؟ (قال) (^٧): مطبوب (^٨)، قال: من طبه؟ قال: لبيد بن الأعصم، قال: في أي شيء؟ قال: في مشط (ومشاطة) (^٩) و(جف) (^١٠) طلعة ذكر، قال: وأين هو؟ قال: في بئر ذي (أروان) (^١١) \"، (قال) (^١٢): (فأتاها) (^١٣) رسول اللَّه (ﷺ) (^١٤) في أناس من أصحابه، ثم\n⦗١٣٦⦘\nجاء فقال: \"يا عائشة (كأنما) (^١٥) ماؤها نقاعة (الحناء) (^١٦)، ولكأن نخلها رؤوس (الشياطين) (١) \" (^١٧)، (قالت) (^١٨): فقلت: يا رسول اللَّه (أفلا) (^١٩) (أحرقته؟) (^٢٠) فقال (^٢١): \" (أما) (^٢٢) أنا فقد عافاني اللَّه، وكرهت أن أثير على الناس منه (شرا) (^٢٣) \"، فأمر بها فدفنت (^٢٤).\n_________\n(^١) في [ط]: سقطت (عن هشام).\n(^٢) سقط من: [ز].\n(^٣) زيادة (قال) في: [أ، ح، ز].\n(^٤) زاد في [هـ]: (كان).\n(^٥) تكررت الجملة في: [هـ].\n(^٦) زيادة (قد) في: [جـ].\n(^٧) في [أ، ح، ط]: (قالوا).\n(^٨) أي: مسحور.\n(^٩) المشاطة: الشعر الذي يسقط عند تسريح الرأس، وفي [أ، ح]: (وماشطة)، وفي [ط]: (وما مشطه).\n(^١٠) في [ز]: (حب)، وفي [ط]: (حف).\n(^١١) في [ط]: (ذروان)، وكذلك في: [أ، ح]، وفي [ز]: (أرواق).\n(^١٢) سقط من: [هـ]، وفي [ط]: (فإن).\n(^١٣) في [ط]: (فاياها)، وفي [ز]: (فأتاه)، وفي [ح]: (فأتاه).\n(^١٤) سقط من: [ز].\n(^١٥) في [جـ]: (كأن).\n(^١٦) في [ز]: (الجناء).\n(^١٧) في [جـ]: (الشيطان).\n(^١٨) سقط من: [هـ].\n(^١٩) في [أ، ح، ط، هـ]: (أفهلا).\n(^٢٠) في [جـ]: (أخرجته).\n(^٢١) في [جـ، ز]: (قال).\n(^٢٢) في [ح]: (من).\n(^٢٣) في [ح، ز]: (شيئًا)، وكذلك في: [أ] وفي [ط]: (شيء).\n(^٢٤) صحيح؛ أخرجه البخاري (٥٧٦٥)، ومسلم (٢١٨٩).","vol":"13","page":135},{"text":"٢٥٠٦٥ - حدثنا أبو بكر قال: حدثنا شبابة قال: حدثنا (ليث) (^١) بن سعد (عن سعيد بن أبي سعيد) (^٢) عن أبي هريرة قال: لما فتحت خيبر (أهديت) (^٣) (لرسول) (^٤) اللَّه -ﷺ- شاة فيها سم، فقال رسول اللَّه -ﷺ-: \"اجمعوا لي من كان هاهنا من اليهود\"، فقال (لهم) (^٥) رسول اللَّه (ﷺ) (^٦): \"هل جعلتم في هذه الشاة\n⦗١٣٧⦘\n(سمًا) (^٧)؟ \" قالوا: نعم قال: \"ما حملكم على ذلك؟ \" قالوا: أردنا إن كنت كاذبًا (أن) (^٨) نستريح منك، وإن كنت نبيا لم يضرك (^٩).\n_________\n(^١) في [أ، ح، ط]: (لبيد).\n(^٢) سقط من: [ز].\n(^٣) في [ز]: (أهدى).\n(^٤) في [ط]: (رسول).\n(^٥) سقط من: [ز].\n(^٦) سقط من: [ز].\n(^٧) في [جـ، ز]: (سم).\n(^٨) في [جـ، ز]: زيادة (أن).\n(^٩) صحيح؛ أخرجه البخاري (٤٢٤٩)، وأحمد (٩٨٢٧).","vol":"13","page":136},{"text":"٢٥٠٦٦ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن ابن جريج عن عطاء، أنه كان لا يرى بأسًا أن يأتي المؤخذ عن أهله والمسحور من يطلق (عنه) (^١).\n_________\n(^١) في [أ، ح، ز، ط]: (عليه).","vol":"13","page":137},{"text":"٢٥٠٦٧ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش قال: سألت عطاء الخراساني عن المؤخذ (عن أهله) (^١) والمسحور (يأتي) (^٢) (من) (^٣) (يطلق) (^٤) عنه، قال: لا بأس بذلك إذا اضطر إليه.\n_________\n(^١) سقط من: [جـ، ز، ط].\n(^٢) في [ط، هـ]: (نأتي).\n(^٣) في [جـ]: زيادة (من).\n(^٤) في [ط، هـ]: (نطلق).","vol":"13","page":137},{"text":"٢٥٠٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام عن قتادة عن سعيد بن المسيب قال: قلت له: رجل طب بسحر، (نحل) (^١) عنه؟ قال: نعم، من استطاع أن ينفع أخاه فليفعل.\n_________\n(^١) في [ط]: (محل)، وفي [أ]: (يحل).","vol":"13","page":137},{"text":"<span data-type='title' id=toc-3619>[١٨] من كره إتيان الكاهن والساحر والعراف</span>","vol":"13","page":138},{"text":"٢٥٠٦٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن حجاج الصواف عن يحيى بن أبي كثيو عن هلال بن أبي ميمون عن عطاء بن يسار عن معاوية بن الحكم السلمي قال: قلت يا رسول اللَّه إني حديث عهد بجاهلية، وقد جاء اللَّه بالإسلام، وإن منا رجالًا يأتون الكهان، قال: \"فلا (تأتهم) (^١) \" (^٢).\n_________\n(^١) في [هـ]: (تأتوهم)، وفي [جـ]: (تأتيهم).\n(^٢) صحيح؛ أخرجه مسلم (٥٣٧)، وأحمد (٢٣٧٦٢).","vol":"13","page":138},{"text":"٢٥٠٧٠ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) معاوية قال: حدثنا الشيباني عن جامع بن شداد عن الأسود بن هلال قال: قال علي: إن هؤلاء (العرافين) (^٢) كهان العجم، فمن أتى كاهنا يؤمن بما يقول: فقد برئ مما أنزل اللَّه على محمد -ﷺ- (^٣).\n_________\n(^١) سقط من: [هـ]، وفي [ح، ط]: (ابن).\n(^٢) في [ح]: (العراقتين)، وفي [هـ]: (العراقين).\n(^٣) صحيح.","vol":"13","page":138},{"text":"٢٥٠٧١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش (عن مسلم) (^١) عن مسروق (عن) (^٢) عبد اللَّه قال: لدرهم (قسي) (^٣) خير من (قلب) (^٤) رجل يأتي العراف (^٥).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: (بن).\n(^٣) في [ط]: (مني).\n(^٤) أي: الدرهم الرديء، انظر: النهاية ٤/ ٦٣، وفي [أ، ط، هـ]: (قيني)، وفي [ط]: (قبل).\n(^٥) صحيح.","vol":"13","page":138},{"text":"٢٥٠٧٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن أبي بكر عن أبي (مسعود) (^١) (أن) (^٢) النبي (﵇) (^٣) نهى عن حلوان الكاهن (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، هـ]: (عن).\n(^٣) في [جـ]: (ﷺ).\n(^٤) صحيح؛ أخرجه البخاري (٥٣٤٦)، ومسلم (١٥٦٧).","vol":"13","page":139},{"text":"٢٥٠٧٣ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم ووكيع (قالا) (^١): حدثنا سفيان عن أبي إسحاق عن هبيرة عن عبد اللَّه قال: من مشى إلى ساحر أو كاهن أو عراف فصدقه مما يقول: فقد كفر بما أنزل على محمد (ﷺ) (^٢) (^٣).\n_________\n(^١) في [هـ]: (قال).\n(^٢) في [أ، ح، ز]: (﵇).\n(^٣) حسن؛ هبيرة صدوق.","vol":"13","page":139},{"text":"<span data-type='title' id=toc-3620>[١٩] (في رقية العقرب والحمة) (^١) من رخص فيها</span>؟\n_________\n(^١) الحمة: السم، وفي [ز]: (في رمق الحبة والعقرب).","vol":"13","page":139},{"text":"٢٥٠٧٤ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن عبد الرحمن بن الأسود عن أبيه عن عائشة قال: سألتها عن الرقية من (الحمة) (^١)، فقالت: رخص رسول اللَّه -ﷺ- (^٢) (في الرقية) (^٣) من كل ذي حمة (^٤).\n_________\n(^١) في [ز]: (الحبة)، وفي [جـ]: (الحية).\n(^٢) في [هـ]: زيادة (لأهل بيت من الأنصار).\n(^٣) سقط من: [ز].\n(^٤) صحيح؛ أخرجه البخاري (٥٧٤١)، ومسلم (٢١٩٣).","vol":"13","page":139},{"text":"٢٥٠٧٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر قال: نهى رسول اللَّه -ﷺ- عن الرقى، وكان عند (آل) (^١) عمرو بن حزم رقية يرقون بها من العقرب، (قال) (^٢): فأتوا النبي (﵇) (^٣) فعرضوها عليه، وقالوا: إنك نهيت عن (الرقى) (^٤)، فقال: \"من استطاع منكم أن ينفع أخاه فليفعل\" (^٥).\n_________\n(^١) في [ط]: (ألا).\n(^٢) سقط من: [ز].\n(^٣) في [جـ]: (ﷺ).\n(^٤) سقط من: [ز]، وفي [أ، جـ، ح، ط]: (الرقا).\n(^٥) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٢١٩٩)، وأحمد (١٤٣٨٢).","vol":"13","page":140},{"text":"٢٥٠٧٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة (عن) (^١) مجالد عن عامر عن بعض أصحاب النبي -ﷺ- قال: (قال رسول اللَّه -ﷺ-) (^٢): \"لا رقية إلا من عين أو حمة\" (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [ز].\n(^٣) ضعيف؛ مجالد ضعيف، وأخرجه البزار (٣٠٥٦/ كشف)، والقضاعي في مسند الشهاب (٨٥١)، وابن عبد البر ٢٣/ ١٥٨ من حديث الشعبي عن جابر مرفوعًا، وأخرجه البخاري (٥٧٠٥) من حديثه عن عمران موقوفًا، وأخرجه مرفوعًا أحمد (١٩٩٠٨)، وأبو داود (٣٨٨٤)، والبزار في المسند (٣٥٩٧)، وأخرجه من حديث بريدة موقوفًا مسلم (٢٢٠)، وابن حبان (٦٤٢٠)، ومن حديثه مرفوعًا أخرجه ابن ماجه (٣٥١٣)، والترمذي (٢٠٥٧)، وأخرجه من حديث أنس مرفوعًا أبو داود (٣٨٨٩)، والحاكم ٤/ ٤١٣، وقد ورد في مسند ابن الجعد عن الشعبي مرسلًا (٢٣٩٧).","vol":"13","page":140},{"text":"٢٥٠٧٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الأعمش عن إبراهيم قال: لدغتني عقرب، فابتدر منخراي (دم) (^١)، (فرقاني) (^٢) الأسود فبرأت.\n_________\n(^١) في [جـ، ز]: (دمًا).\n(^٢) في [ط]: (فرق في الأسود).","vol":"13","page":141},{"text":"٢٥٠٧٨ - حدثنا أبو بكر قال: حدثنا خلف بن خليفة عن منصور عن الحسن أنه كان لا يرى برقية (الحمة) (^١) بأسًا.\n_________\n(^١) في [ط]: (الحمر)، وفي [هـ]: (الحمرة)، وفي [أ، جـ، ح، ز]: (الحمه).","vol":"13","page":141},{"text":"٢٥٠٧٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن محمد قال: رخص في الرقى من الحمة (والنملة) (^١) والنفس.\n_________\n(^١) النملة: قروح في الجنب، وفي [أ، ح، ط]: (المله).","vol":"13","page":141},{"text":"٢٥٠٨٠ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) إدريس عن محمد بن عمارة عن أبي بكر بن محمد أن خالدة بنت أنس أم بني حزم (الساعدي) (^٢) جاءت إلى رسول اللَّه -ﷺ- فعرضت عليه الرقى، فأمرها بها (^٣).\n_________\n(^١) في [أ، ط]: (أبو)، وفي [جـ]: (أبي).\n(^٢) في [هـ]: (الساعدية).\n(^٣) حسن؛ محمد بن عمارة صدوق، أخرجه ابن ماجه (٣٥١٤)، والطبراني ٢٤/ (٦٣٧).","vol":"13","page":141},{"text":"٢٥٠٨١ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا سفيان عن عاصم عن يوسف بن عبد اللَّه بن الحارث عن أنس قال: رخص رسول اللَّه -ﷺ- في الرقية من العين والحمة (^١) (^٢).\n_________\n(^١) زاد في [هـ]: (والنملة).\n(^٢) صحيح؛ أخرجه مسلم (٢١٩٦)، وأحمد (١٢١٧٣).","vol":"13","page":141},{"text":"٢٥٠٨٢ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن زكريا عن عامر قال: (رأى ابن) (^١) مسعود على ابنه (قصبة) (^٢) من الحمى، فقطعها وقال: لا رقية إلا من عين أو حمة (^٣).\n_________\n(^١) في [ط]: (رأى أني).\n(^٢) في [أ، ح، هـ]: (فصة)، وفي [ز]: (قبضة).\n(^٣) منقطع؛ عامر لا يروي عن ابن مسعود.","vol":"13","page":142},{"text":"٢٥٠٨٣ - حدثنا أبو بكر قال: حدثنا (علي) (^١) بن مسهر عن (عبيد اللَّه) (^٢) عن نافع عن ابن عمر أنه استرقى من العقرب (^٣).\n_________\n(^١) سقط من: [أ، ح، ز، ط].\n(^٢) في [ز]: (عبد اللَّه).\n(^٣) صحيح.","vol":"13","page":142},{"text":"٢٥٠٨٤ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة (عن مغيرة) (^١) عن إبراهيم قال: كان لآل الأسود (رقية) (^٢) يرقون بها في الجاهلية من (الحمة) (^٣)، قال: (فعرضها) (^٤) الأسود على عائشة، قال: (فأمرتهم) (^٥) أن (يرقوا) (^٦) بها، قال: وقالت: عائشة لارقية إلا من عين أو حمة (^٧).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (بوقية).\n(^٣) في [جـ]: (الحمى).\n(^٤) في [ز]: (فعرها).\n(^٥) في [أ، ح، ط]: (فأمرهم).\n(^٦) في [أ، ز]: (يرقون).\n(^٧) صحيح.","vol":"13","page":142},{"text":"<span data-type='title' id=toc-3621>[٢٠] من رخص في رقية النملة </span>(^١)\n_________\n(^١) النملة: قروح تخرج في الجنب وغيره من الجسد، انظر: فتح الباري ١٠/ ١٩٦، وغريب الحديث لأبي عبيد ١/ ٨٤.","vol":"13","page":143},{"text":"٢٥٠٨٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن محمد بن المنكدر عن (أبي) (^١) بكر بن (سليمان) (^٢) بن أبي (حثمة) (^٣) أن رسول اللَّه -ﷺ- قال (لجدته) (^٤) الشفاء بنت عبد اللَّه: \"علمي حفصة رقيتك\" (^٥).\n_________\n(^١) في [ط]: (أبو).\n(^٢) في [جـ]: (سهل).\n(^٣) في [أ، ح، ز، ط]: (خيثمة).\n(^٤) في [أ، جـ، ح، ز، ط، هـ]: (لحرة).\n(^٥) مرسل؛ سليمان بن أبي خثمة تابعي، أخرجه الطبراني ٢٤/ (٧٩٨)، والحاكم ٤/ ٥٦، وسيأتي [٢٥٠٨٨].","vol":"13","page":143},{"text":"٢٥٠٨٦ - قال: أبو (بشر) (^١) -يعني إسماعيل بن علية-: فقلت لمحمد: ما رقيتها؟ قال: رقية النملة.\n_________\n(^١) في [ط]: (لبشر).","vol":"13","page":143},{"text":"٢٥٠٨٧ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا سفيان عن (عاصم) (^١) عن يوسفما بن عبد اللَّه بن الحارث عن أنس قال: رخص رسول اللَّه -ﷺ- في الرقية من النملة (^٢).\n_________\n(^١) في [أ، ح، هـ]: (عامر).\n(^٢) صحيح؛ أخرجه مسلم (٢١٩٦)، وأحمد (١٢٢٨٢).","vol":"13","page":143},{"text":"٢٥٠٨٨ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا عبد العزيز بن\n⦗١٤٤⦘\nعمر قال: حدثني صالح بن (كيسان) (^١) عن (أبي) (^٢) بكر بن (سليمان) (^٣) بن أبي (حثمة) (^٤) أن الشفاء ابنة عبد اللَّه قالت: دخل عليَّ رسول اللَّه -ﷺ- وأنا قاعدة عند حفصة بنت عمر، فقال: \"ما (يمنعك) (^٥) أن (تعلمي) (^٦) هذه رقية النملة كما (علمتيها) (^٧) الكتابة\" (^٨).\n_________\n(^١) في [ط]: (كيسا).\n(^٢) في [ط]: (أبو).\n(^٣) في [أ، ط]: (سلمان).\n(^٤) في [أ، ح، ط]: (خيثمة).\n(^٥) في [أ، هـ]: (تمنعك).\n(^٦) في [أ، ح، ز، ط]: (تعلمين).\n(^٧) في [جـ، ز]: (علمتها).\n(^٨) صحيح؛ أخرجه أحمد (٢٧٠٩٥)، وأبو داود (٣٨٨٧)، والنسائي في الكبرى (٧٠٥٤٣)، والطبراني (٢٤/ [٧٩٠])، والطحاوي (٤/ ٣٢٦)، والبيهقي (٩/ ٣٤٩)، وابن أبي عاصم في الآحاد (٣١٧٧).","vol":"13","page":143},{"text":"<span data-type='title' id=toc-3622>[٢١] من رخص في تعليق التعاويذ</span>","vol":"13","page":144},{"text":"٢٥٠٨٩ - حدثنا أبو بكر قال: حدثنا عقبة بن خالد عن شعبة عن أبي عصمة قال: سألت سعيد بن المسيب عن التعويذ فقال: لا بأس (به) (^١) إذا كان في أديم.\n_________\n(^١) سقط من: [هـ].","vol":"13","page":144},{"text":"٢٥٠٩٠ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبد الملك عن عطاء في الحائض يكون عليها التعويذ قال: إن كان في أديم فلتنزعه وإن كان في قصبة فضة فإن شاءت وضعته، وإن شاءت لم تضعه.","vol":"13","page":144},{"text":"٢٥٠٩١ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن (ثوير) (^١) قال: كان مجاهد يكتب (للصبيان) (^٢) التعويذ فيعلقه عليهم.\n_________\n(^١) في [ز]: (نور).\n(^٢) في [أ، ح، ط]: (للناس).","vol":"13","page":145},{"text":"٢٥٠٩٢ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه عن (حسن) (^١) عن جعفر عن أبيه: أنه كان لا يرى بأسًا أن يكتب القرآن في أديم ثم يعلقه.\n_________\n(^١) في [جـ]: (حسين).","vol":"13","page":145},{"text":"٢٥٠٩٣ - حدثنا أبو بكر قال: حدثنا عبدة (عن) (^١) محمد بن إسحاق عن عمرو ابن شعيب عن أبيه عن جده قال: قال رسول اللَّه -ﷺ-: \"إذا فزع أحدكم (في) (^٢) نومه، فليقل (^٣): أعوذ بكلمات اللَّه (التامة) (^٤) من غضبه وسوء عقابه، و(من) (^٥) شر عباده، ومن شر الشياطين و(ما) (^٦) يحضرون، فكان عبد اللَّه (يعلمها) (^٧) ولده من (أدرك) (^٨) منهم، ومن لم يدرك كتبها وعلقها عليه\" (^٩).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [جـ]: (من).\n(^٣) في [هـ]: زيادة (بسم اللَّه).\n(^٤) في [ط، هـ]: (التامات).\n(^٥) سقط من: [جـ].\n(^٦) في [هـ]: (أن).\n(^٧) في [ط]: (بعلمها).\n(^٨) في [ط]: (أدركت).\n(^٩) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (٦٦٩٦)، وأبو داود (٣٨٩٣)، والترمذي (٣٥٢٨)، والنسائي في عمل اليوم والليلة (٧٦٦)، وابن السني (٧٥٣)، والبخاري في خلق أفعال العباد ص ٨٩، والطبراني في الدعاء (١٠٨٦)، والبيهقي في الآداب (٩٩٣).","vol":"13","page":145},{"text":"٢٥٠٩٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن إسماعيل بن مسلم عن ابن سيرين: أنه كان لا يرى بأسًا بالشيء من القرآن.","vol":"13","page":146},{"text":"٢٥٠٩٥ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا وهيب قال: حدثنا أيوب أنه رأى في عضد عبيد اللَّه بن عبد اللَّه بن عمر خيطًا.","vol":"13","page":146},{"text":"٢٥٠٩٦ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا حسن عن ليث عن عطاء قال: لا بأس أن يعلق القرآن.","vol":"13","page":146},{"text":"٢٥٠٩٧ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن أبان بن (تغلب) (^١) عن يونس ابن (خباب) (^٢) قال: سألت أبا جعفر عن التعويذ يعلق على الصبيان فرخص فيه.\n_________\n(^١) في [ح، ط، هـ]: (ثعلب).\n(^٢) في [ز، ط]: (حبان)، وفي [هـ]: (حباب).","vol":"13","page":146},{"text":"٢٥٠٩٨ - حدثنا أبو بكر قال: حدثنا إسحاق الأزرق عن (جويبر) (^١) عن الضحاك (أنه) (^٢) لم يكن يرى بأسا أن (يعلق) (^٣) الرجل الشيء من كتاب اللَّه إذا وضعه عند (الغسل) (^٤) وعند الغائط.\n_________\n(^١) في [أ، ح]: (حوبير)، وفي [ط]: (جوبر).\n(^٢) في [جـ، ز]: زيادة (أنه).\n(^٣) في [ز]: (يتعلق).\n(^٤) في [أ، جـ، ح]: (الحبل).","vol":"13","page":146},{"text":"<span data-type='title' id=toc-3623>[٢٢] في رقية العقرب ما هي</span>؟","vol":"13","page":146},{"text":"٢٥٠٩٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم (عن) (^١) مطرف عن المنهال بن\n⦗١٤٧⦘\nعمرو عن محمد بن علي (^٢) قال: بينا رسول اللَّه -ﷺ- ذات ليلة يصلي فوضع يده على الأرض فلدغته عقرب، فتناولها رسول اللَّه -ﷺ- بنعله فقتلها، فلما انصرف قال: \"لعن اللَّه العقرب، لا تدع مصليًا ولا غيره، أو نبيًا ولا غيره (^٣) \"، ثم دعا بملح وماء (فجعله) (^٤) في إناء، ثم جعل يصبه على إصبعه حيث لدغته ويمسحها ويعوذها بالمعوذتين (^٥).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [هـ]: زيادة (عن علي).\n(^٣) زاد في [هـ]: (إلا لدغتهم).\n(^٤) سقط من: [ز].\n(^٥) مرسل، محمد بن علي ليس من الصحابة، وأخرجه متصلًا من حديث علي الطبراني في الأوسط (٥٨٩٠)، والصغير (٨٣٠)، وأبو نعيم في تاريخ أصبهان ٢/ ١٩٣، والبيهقي في شعب الإيمان (٢٥٧٥)، وأبو محمد البغدادي الخلال في فضائل سورة الإخلاص (٥٦).","vol":"13","page":146},{"text":"٢٥١٠٠ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن (الحسن) (^١) بن (عبيد اللَّه) (^٢) عن إبراهيم [بن الأسود قال: كان يرقي (بالحميرية) (^٣).\n_________\n(^١) في [جـ]: (حسن).\n(^٢) في [أ، جـ، ح، ز، ط، هـ]: (عبد اللَّه).\n(^٣) في [أ]: (الحميرته).","vol":"13","page":147},{"text":"٢٥١٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن القعقاع عن إبراهيم] (^١) قال: رقية العقرب (شجة) (^٢) (قرنية) (^٣) ملحة بحر (قفطًا) (^٤).\n_________\n(^١) سقط في [جـ]: ما بين المعكوفين.\n(^٢) في [هـ]: (شحة).\n(^٣) في [ز]: (قرية)، وفي [هـ]: (قرينة).\n(^٤) في [ط، ز]: (قعطا)، وفي [هـ]: (معطا)، وفي [أ، ح]: (قفطاء).","vol":"13","page":147},{"text":"٢٥١٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان (عن القعقاع) (^١) عن إبراهيم عن الأسود قال: عرضتها على عائشة فقالت: هذه (مواثيق) (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [ز]: (موثين).\n(^٣) صحيح؛ القعقاع هو ابن يزيد، وسيأتي في باب ما يؤمر الرجل أن يدعو فلا يضره لسعة العقرب من كتاب الدعاء الأثر وفيه (المغيرة) بدل القعقاع برقم [٣١٧٩٠].","vol":"13","page":148},{"text":"٢٥١٠٣ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن حجاج عن الزهري عن طارق بن أبي (مخاشن) (^١) عن أبي هريرة قال: أتي رسول اللَّه -ﷺ- برجل لدغته عقرب، فقال: \"أما أنه لو قال: أعوذ بكلمات (اللَّه) (^٢) (التامة) (^٣) من شر ما خلق لم يلدغ ولم يضره\" (^٤).\n_________\n(^١) في [هـ]: (المحاسن)، وفي [أ، ح]: (محاسن).\n(^٢) سقط من: [ط].\n(^٣) في [ط، هـ]: (التامات).\n(^٤) منقطع حكمًا؛ حجاج مدلس، أخرجه النسائي في الكبرى (١٠٤٣٤)، وأبو داود (٣٨٩٩)، وعثمان بن سعيد في الرد على الجهمية ص ٩٢، والطحاوي (٣٤)، والبيهقي في الدعوات ٢/ ٣١٥، والطبراني في مسند الشاميين (١٨١٤)، وأصل الحديث عند مسلم (٢٧٠٩)، وأحمد (٨٨٨٠).","vol":"13","page":148},{"text":"<span data-type='title' id=toc-3624>[٢٣] من كان يكره أن ينفث في (الرقى)</span> (^١)\n_________\n(^١) في [جـ]: (للرقا).","vol":"13","page":148},{"text":"٢٥١٠٤ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) معاوية عن الأعمش عن إبراهيم قال: كانوا يرقون، ويكرهون النفث في الرقى.\n_________\n(^١) في [ط]: (ابن).","vol":"13","page":148},{"text":"٢٥١٠٥ - حدثنا أبو بكر قال: حدثنا (عرعرة) (^١) بن (البرند) (^٢) عن أبي (الهزهاز) (^٣) قال: دخلت على الضحاك وهو وجع، فقلت: (ألا) (^٤) (أعوذك) (^٥) يا أبا محمد، قال: بلى، ولا تنفث، قال: فعوذته بالمعوذتين.\n_________\n(^١) في [ح، ط]: (دعر عره)، وفي: [أ]: (رعرعره).\n(^٢) في [ح]: (البريد)، وفي [ز]: (الريد)، وفي [ز]: (النريد).\n(^٣) في [أ، ح، ط]: (الهرهار)، وفي [ز]: (الهرهاز).\n(^٤) في [أ، ح، ط]: (لا).\n(^٥) في [أ، ح، ط]: (أعوذ لك)، وفي [ز]: (عوذ لك)، وفي [هـ]: (اعوذ بك).","vol":"13","page":149},{"text":"٢٥١٠٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب قال: قال عكرمة: أكره أن أقول (في الرقية) (^١): بسم (اللَّه) (^٢) أف.\n_________\n(^١) ساقطة في: [ز]، وفي [ط]: (بالرقية).\n(^٢) ساقطة في: [ز].","vol":"13","page":149},{"text":"٢٥١٠٧ - حدثنا أبو بكر قال: حدثنا أبو (قطن) (^١) عن شعبة عن الحكم وحماد أنهما كرها التفل في الرقى.\n_________\n(^١) في [أ، هـ]: (قطر)، وفي [ط]: (خطر).","vol":"13","page":149},{"text":"<span data-type='title' id=toc-3625>[٢٤] من رخص في النفث في الرقى</span>","vol":"13","page":149},{"text":"٢٥١٠٨ - حدثنا أبو بكر قال: حدثنا شريك عن سماك عن محمد بن حاطب قال: (دببتُ) (^١) إلى قدر لنا فاحترقت يدي، فأتت بي أمي (إلى شيخ) (^٢) بالبطحاء، فقالت: هذا محمد (قد) (^٣) احترقت يده، فجعل ينفث عليها ويتكلم بكلام لا\n⦗١٥٠⦘\nأحفظه، فلما كان في (إمرة) (^٤) عثمان قلت: من الشيخ (الذي) (^٥) ذهبت بي إليه؟ (قالت) (^٦): رسول اللَّه (^٧) (^٨).\n_________\n(^١) في [أ، ح]: (دبيت)، وكذلك: [ز، ط].\n(^٢) في [أ، جـ، ح، ز]: (لشيخ).\n(^٣) سقط من: [ح].\n(^٤) في [ح، ز، ط]: (إمارة).\n(^٥) في [ط]: (البامي).\n(^٦) في [ز]: (فقالت).\n(^٧) في [جـ]: زيادة (ﷺ).\n(^٨) حسن؛ شريك وسماك صدوقان، أخرجه أحمد (١٥٤٥٢)، والنسائي في الكبرى (١٠٨٦٣)، وابن حبان (٢٩٧٦)، والطيالسي (١١٩٤)، والحاكم (٤/ ٦٢)، والطبراني (١٩/ [٩٣٨])، والبيهقي في الدلائل (٦/ ١٧٤).","vol":"13","page":149},{"text":"٢٥١٠٩ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثني عبد العزيز بن عمر قال: حدثني رجل من بني سلامان بن سعد عن (أمه) (^١) أن خالها حبيب بن (فويك) (^٢) حدثها أن أباه خرج به إلى رسول اللَّه -ﷺ- وعيناه (مبيضتان) (^٣)، لا يبصر بهما شيئًا، (فسأله) (^٤) ما أصابه؟ فأخبره فنفث رسول اللَّه -ﷺ- في (عينيه) (^٥) فرأيته يدخل الخيط في الإبرة وإنه للابن ثمانين، وإن عينيه (لمبيضتان) (^٦) (^٧).\n_________\n(^١) في [ط]: (أم).\n(^٢) في [ز]: (مويل)، وفي [جـ]: (مرمد).\n(^٣) في [ط]: (ببيضان).\n(^٤) في [ط]: (يسأله).\n(^٥) في [ح]: (عينه).\n(^٦) في [أ، ح، هـ]: (مبيضتان)، وفي [ط]: (بيضتان).\n(^٧) مجهول؛ لإبهام الرجل من بني سلامان وأمه، أخرجه ابن أبي عاصم في الآحاد (٢٦٣٤)، والطبراني (٣٥٤٦)، وأبو نعيم في معرفة الصحابة (٢١٨١)، والبيهقي في الدلائل ٦/ ٧٣، وابن الأثير في أسد الغابة ١/ ٥٤٧.","vol":"13","page":150},{"text":"٢٥١١٠ - حدثنا أبو بكر قال: حدثنا وكيع عن مالك بن أنس عن الزهري عن عروة عن عائشة أن النبي -ﷺ- كان ينفث في الرقية (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٠١٦)، ومسلم (٢١٩٢).","vol":"13","page":151},{"text":"٢٥١١١ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا (عثمان) (^١) بن حكيم قال: أخبرني عبد الرحمن بن عبد العزيز (عن) (^٢) يعلى بن مرة قال: رأيت رسول اللَّه -ﷺ- رفعت امرأة إليه صبيًا، فجعله بينه وبين واسطة (الرّحْل) (^٣) ثم (فغر فاه) (^٤) فنفث فيه (^٥).\n_________\n(^١) في [أ، هـ]: (عفان).\n(^٢) في [جـ]: (ابن).\n(^٣) في [ح، هـ]: (الرجل).\n(^٤) في [ح، ط]: (يغر)، وفي [أ]: (بغر).\n(^٥) مجهول، لجهالة عبد الرحمن بن عبد العزيز، أخرجه أحمد (١٧٥٤٨)، وأبو نعيم في الدلائل (٣٩٤)، ووكيع في الزهد (٥٠٨)، وهناد في الزهد (١٣٣٨)، والبيهقي في الدلائل (٦/ ٢١)، وعبد بن حميد (٤٠٥).","vol":"13","page":151},{"text":"٢٥١١٢ - حدثنا أبو بكر قال: حدثنا حفص عن عثمان بن قيس عن قيس بن محمد بن الأشعث قال: ذهب (بي) (^١) إلى عائشة وفي عيني سوء، فرقتني ونفثت (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) مجهول؛ لجهالة عثمان بن قيس.","vol":"13","page":151},{"text":"٢٥١١٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن عون قال: سألت محمدًا عن الرقية ينفث فيها، فقال: لا أعلم بها بأسًا.","vol":"13","page":151},{"text":"<span data-type='title' id=toc-3626>[٢٥] في المريض ما يرقى به وما يعوذ به</span>؟","vol":"13","page":152},{"text":"٢٥١١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عاصم بن (عبيد اللَّه) (^١) عن زياد بن ثويب عن أبي هريرة قال: دخل علي رسول اللَّه -ﷺ- وأنا اشتكي، فقال: (ألا) (^٢) أرقيك برقية علمنيها جبريل \"بسم اللَّه أرقيك، (واللَّه) (^٣) يشفيك، من كل (أرب) (^٤) يوذيك، ومن شر النفاثاث في العقد، ومن شر حاسد إذا حسد\" (^٥).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (عبد اللَّه).\n(^٢) في [ط]: (لا).\n(^٣) في [ز]: (وبسم اللَّه).\n(^٤) في [ط]: (رب).\n(^٥) مجهول؛ لجهالة زياد بن ثويب، أخرجه أحمد (٩٧٥٧)، وابن ماجه (٣٥٢٤)، والنسائي في الكبرى (١٠٨٤١)، والحاكم ٢/ ٥٤١، والمزي ٩/ ٤٣٨، والطبراني في الدعاء (١٠٩٦).","vol":"13","page":152},{"text":"٢٥١١٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد ربه (عن) (^١) عمرة عن عائشة أن رسول اللَّه -ﷺ- (كان) (^٢) مما يقول للمريض (ببزاقه) (^٣) بإصبعه: \"بسم اللَّه (بتربة) (^٤) أرضنا بريقة بعضنا يشفى سقيمنا بإذن ربنا\" (^٥).\n_________\n(^١) في [ط]: (أن).\n(^٢) في [ز]: (سقطت).\n(^٣) في [ط]: (مرامه).\n(^٤) في [أ، ب، هـ]: (تربة).\n(^٥) صحيح؛ أخرجه البخاري (٥٧٤٦)، ومسلم (٢١٩٤).","vol":"13","page":152},{"text":"٢٥١١٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن مسلم عن مسروق عن عائشة قالت: كان رسول اللَّه -ﷺ- يعوذ بهذه الكلمات: \"أذهب\n⦗١٥٣⦘\n(الباس) (^١) رب الناس، واشف وأنت الشافي لا شفاء إلا شفاؤك (شفاء) (^٢) لا (يغادر) (^٣) سقما\"، قالت: فلما ثقل رسول اللَّه (ﷺ) (^٤) في مرضه الذي مات فيه أخذت بيده فجعلت أمسحها وأقولها، قالت: فنزع يده من يدي وقال: \"اللهم اغفر لي وألحقني (بالرفيق) (^٥) (الأعلى) (^٦) \" قالت: فكان (هذا) (^٧) آخر (ما) (^٨) سمعت من كلامه (^٩).\n_________\n(^١) في [ط]: (الناس).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [ط]: (يغار).\n(^٤) سقط من: [ز].\n(^٥) في [ز]: (بالرفيع).\n(^٦) سقط من: [جـ، ز].\n(^٧) سقط من: [ز].\n(^٨) سقط من: [هـ].\n(^٩) صحيح؛ أخرجه البخاري (٥٧٤٣)، ومسلم (٢١٩١).","vol":"13","page":152},{"text":"٢٥١١٧ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن عمرو بن مرة عن عبد اللَّه بن سلمة عن علي (قال) (^١): اشتكيت فدخل علي النبي (ﷺ) (^٢) وأنا أقول: إن كان أجلي قد (حضر) (^٣) (فأرحني) (^٤)، وإن كان متأخرا فاشفني أو عافني، وإن كان بلاء (فصبرني) (^٥) قال: فقال النبي (ﷺ) (^٦): \" (كيف قلت؟ \"\n⦗١٥٤⦘\nقال: فقلت) (^٧) له، فمسحني بيده ثم قال: \"اللهم اشفه أو عافه\" (قال) (^٨) فما اشتكيت ذلك (الوجع) (^٩) بعد (^١٠).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ح، ط]: (﵇).\n(^٣) في [جـ]: (قرب).\n(^٤) في [ط]: (فارخي).\n(^٥) في [ط]: (فعرني).\n(^٦) في [ز]: (﵇).\n(^٧) في [جـ]: (كيف قال: قلت له، قال).\n(^٨) في [ز]: زيادة (قال).\n(^٩) سقط من: [ز].\n(^١٠) حسن؛ عبد اللَّه بن سلمة صدوق، أخرجه أحمد (١٠٥٧)، والترمذي (٣٥٦٤)، وابن حبان (٦٩٤٠)، والنسائي في عمل اليوم والليلة (١٠٥٧)، وأبو يعلى (٤٠٩)، والبزار (٧٠٩)، والطيالسي (١٤٣)، وعبد بن حميد (٧٣)، وأبو نعيم في الحلية ٥/ ٩٦، والحاكم ٢/ ٦٢٠، وسيأتي ١٠/ ٣١٦ برقم [٣١٤٧٤].","vol":"13","page":153},{"text":"٢٥١١٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن الحجاج (عن المنهال) (^١) (بن) (^٢) عمرو (عن) (^٣) عبد اللَّه (بن) (^٤) الحارث عن ابن عباس أن رسول اللَّه -ﷺ- قال: \"من دخل على مريض لم تحضر وفاته فقال: أسأل اللَّه العظيم رب العرش العظيم أن يشفيك، سبع مرات (شفي) (^٥) \" (^٦).\n_________\n(^١) ساقطة في: [ز].\n(^٢) في [جـ]: (أن)، وفي [ز]: (عن).\n(^٣) في [ز]: (بن).\n(^٤) في [ز]: (عن).\n(^٥) في [جـ، ز]: (شقي).\n(^٦) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٢١٣٨)، والنسائي في عمل اليوم والليلة (١٠٤٤)، والترمذي (٢٠٨٣)، وعبد بن حميد (٧١٨)، والطبراني في الدعاء (١١١٤)، وابن حبان (٢٩٧٥)، والحاكم ١/ ٣٤٣، والبخاري في الأدب المفرد (٥٣٦).","vol":"13","page":154},{"text":"٢٥١١٩ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن عبد الرحمن بن ثوبان قال: أخبرني (عمير) (^١) بن هانئ قال: سمعت (جنادة) (^٢) بن أبي أمية يقول:\n⦗١٥٥⦘\nسمعت عبادة بن الصامت يحدث عن رسول اللَّه -ﷺ- أن جبريل (رقاه) (^٣) وهو يوعك فقال: \"بسم اللَّه أرقيك من كل داء يؤذيك من (كل) (^٤) حاسد إذا حسد ومن كل عين، واسم اللَّه يشفيك\" (^٥).\n_________\n(^١) في [أ، ح، ز، ط]: (عمر).\n(^٢) في [أ، ح، ط]: (حناد).\n(^٣) في [ط]: (رقا).\n(^٤) في [جـ]: (شر).\n(^٥) ضعيف؛ لضعف عبد الرحمن ثوبان، أخرجه أحمد (٢٢٧٦٠)، وابن ماجه (٣٥٢٧)، وابن حبان (٩٥٣)، والحاكم ٤/ ٤١٢، والنسائي في عمل اليوم والليلة (١٠٠٤)، وعبد بن حميد (١٨٧)، والشاشي (١٢٢٠)، والبزار (٢٦٨٤)، والطبراني في الدعاء (١٠٨٩).","vol":"13","page":154},{"text":"٢٥١٢٠ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: كان رسول اللَّه -ﷺ- إذا دخل على مريض قال: \" (أذهب) (^١) (البأس) (^٢) رب الناس، وأشف (أنت) (^٣) الشافي، لا شفاء إلا (شفاؤك) (^٤) \" (^٥).\n_________\n(^١) في [ز]: (أهب).\n(^٢) في [ط]: (الناس).\n(^٣) في [ز]: زيادة (وأنت).\n(^٤) في [أ، هـ]: (أنت).\n(^٥) ضعيف؛ لضعف الحارث، أخرجه أحمد (٥٦٥)، وعبد بن حميد (٦٦)، والترمذي (٣٥٦٥)، والبزار (٨٤٧)، وسيأتي ١٠/ ٣١٣ برقم [٣١٤٦٦].","vol":"13","page":155},{"text":"٢٥١٢١ - حدثنا أبو بكر قال: حدثنا محمد بن بشر العبدي قال: حدثنا زكريا قال: حدثني سماك عن محمد بن حاطب قال: تناولت قدرا لنا فاحترقت يدي، فانطلقت بي أمي إلى رجل (^١) جالس في الجبانة، فقالت (^٢): يا رسول اللَّه، فقال:\n⦗١٥٦⦘\n\"لبيك وسعديك\" ثم أدنتني منه فجعل ينفث ويتكلم بكلام لا أدري ما هو، فسألت أمي (بعد ذلك) (^٣) ما كان يقول؛ فقالت: كان يقول: \"أذهب البأس رب الناس، وأشف أنت الشافي لا (شافي) (^٤) إلا أنت\" (^٥).\n_________\n(^١) في [ز]: زيادة (شيخ).\n(^٢) في [هـ]: زيادة (له).\n(^٣) سقط من: [ز].\n(^٤) في [أ، ح، ز، ط]: (شفاء).\n(^٥) حسن؛ سماك صدوق، أخرجه أحمد (١٥٤٥٢)، والنسائي في الكبرى (١٠٨٦٣)، وابن حبان (٢٩٧٦)، والطيالسي (١١٩٤)، والحاكم ٤/ ٦٢، والطبراني ١٩ (٥٣٨)، والبيهقي في الدلائل ٦/ ١٧٤.","vol":"13","page":155},{"text":"٢٥١٢٢ - حدثنا أبو بكر قال: حدثنا أحمد بن عبد اللَّه قال: حدثنا أبو شهاب عن (داود) (^١) عن أبي نضرة عن أبي سعيد قال: اشتكى رسول اللَّه -ﷺ- فرقاه جبريل فقال: \"بسم اللَّه أرقيك من كل شيء يؤذيك من كل حاسد وعين، واللَّه يشفيك\" (^٢).\n_________\n(^١) في [ز]: (رواد).\n(^٢) صحيح؛ أخرجه مسلم (٢١٨٦)، وأحمد (١١٥٥٧).","vol":"13","page":156},{"text":"٢٥١٢٣ - حدثنا أبو بكر قال: حدثنا يعلى عن سفيان عن منصور عن المنهال عن سعيد بن جبير عن ابن عباس قال: كان رسول اللَّه -ﷺ- يعوذ الحسن والحسين يقول: \"أعيذكما بكلمات اللَّه التامة من كل (شيطان) (^١) وهامة، ومن كل (عين) (^٢) لامة\"، ويقول: \"هكذا كان إبراهيم يعوذ (ابنيه) (^٣): إسماعيل وإسحاق\" (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح، ط]: (شيطان).\n(^٣) في [جـ]: (بنيه).\n(^٤) صحيح؛ أخرجه البخاري (٣٣٧١)، وأحمد (٢١١٢).","vol":"13","page":156},{"text":"٢٥١٢٤ - حدثنا أبو بكر قال: حدثنا عبيدة بن حميد عن منصور عن المنهال عن سعيد بن جبير عن ابن عباس عن النبي (ﷺ) (^١) بمثله أو نحوه (^٢).\n_________\n(^١) في [أ، ح، هـ]: (﵇).\n(^٢) صحيح؛ وانظر: ما قبله.","vol":"13","page":157},{"text":"٢٥١٢٥ - حدثنا أبو بكر قال: حدثنا (زيد) (^١) بن حباب عن إبراهيم بن إسماعيل (ابن) (^٢) أبي حبيبة قال: حدثني داود بن (الحصين) (^٣) عن عكرمة عن ابن عباس قال: كان رسول اللَّه -ﷺ- يعلمنا من الأوجاع كلها، ومن الحمى هذا الدعاء: \"بسم اللَّه الكبير، أعوذ باللَّه العظيم من شر كل عرق (نعار) (^٤) ومن شر حر النار\" (^٥).\n_________\n(^١) في [جـ، ز]: (يزيد).\n(^٢) في [ز]: (عن).\n(^٣) بياض في: [ط].\n(^٤) أي: يخرج الدم منه بقوة لها صوت، وفي [ط، هـ]: (يعار).\n(^٥) ضعيف؛ إبراهيم بن إسماعيل ضعيف، ورواية داود عن عكرمة ضعيفة، أخرجه أحمد (٢٧٢٩)، والترمذي (٢٠٧٥)، وابن ماجه (٣٥٢٦)، والحاكم ٤/ ٤١٤، وعبد الرزاق (١٩٧٧١)، وعبد بن حميد (٥٩٤)، والعقيلي ١/ ٤٤، والطبراني (١١٥٦٣)، وابن السني (٥٦٦)، وابن عدي ١/ ٢٣٥، وابن عساكر ٤١/ ٢١٢، وابن أبي الدنيا في المرضى (١٨).","vol":"13","page":157},{"text":"٢٥١٢٦ - حدثنا أبو بكر قال: حدثنا الحسن بن موسى قال: حدثنا حماد بن سلمة عن فرقد (السبخي) (^١) عن سعيد بن جبير عن ابن عباس أن امرأة جاءت بابن لها إلى النبي -ﷺ- فقالت: يا رسول اللَّه، إن ابني هذا به جنون، وإنه يأخذه [عند\n⦗١٥٨⦘\nعشائنا و(عند) (^٢) غدائنا) (^٣)، فيخبث (^٤)، قال: (فمسح) (^٥) رسول اللَّه -ﷺ- صدره ودعا له فثع (ثعة) (^٦) فخرج من جوفه مثل (الجرو) (^٧) الأسود (^٨).\n_________\n(^١) في [ط]: (السحي)، وفي [ح]: (السنجي).\n(^٢) في [ز]: زيادة (عند).\n(^٣) في [جـ]: (غدائنا وعشائنا).\n(^٤) في [ط]: (فيحسب)، وفي [ز]: (فيحث).\n(^٥) بياض في: [ط].\n(^٦) في [جـ]: (تعة).\n(^٧) في [هـ]: (الجرء).\n(^٨) ضعيف؛ لحال فرقد، أخرجه أحمد (٢١٣٣)، والدارمي (١٩)، والبيهقي في دلائل النبوة (٣٩٥)، والطبراني (١٢٤٦٠)، وأبو نعيم في الدلائل (٣٩٥)، والحربي في غريب الحديث ٢/ ٧٢٩.","vol":"13","page":157},{"text":"٢٥١٢٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن يحيى بن سعيد عن عمرة ابنة عبد الرحمن قالت: اشتكت عائشة أم المؤمنين، وإن أبا بكر دخل عليها و(يهودية) (^١) (ترقيها) (^٢)، فقال: أرقيها بكتاب اللَّه (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (يهودي).\n(^٢) في [أ، ح، ط]: (يرقيها).\n(^٣) منقطع؛ عمرة لم تدرك أبا بكر، أخرجه مالك ٢/ ٩٤٣ (١٦٨٨)، والشافعي في الأم ٧/ ٢٢٨، والبيهقي ٩/ ٣٤٩.","vol":"13","page":158},{"text":"٢٥١٢٨ - حدثنا أبو بكر قال: حدثنا بن فضيل عن العلاء بن المسيب عن فضيل ابن عمرو قال: جاء رجل إلى (علي) (^١) فقال: إن فلانا شاكٍ قال: (فيسرك) (^٢) إن (يبرأ) (^٣)؟ قال: نعم، قال: قل يا حليم يا كريم اشف فلانا (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، هـ]: (فيسرا).\n(^٣) في [جـ، ز]: (سرا).\n(^٤) منقطع؛ فضيل بن عمرو لا يروي عن علي.","vol":"13","page":158},{"text":"٢٥١٢٩ - حدثنا أبو بكر قال: حدثنا يحيى (^١) بن أبي (بكير) (^٢) قال: حدثنا (^٣) زهير بن محمد (عن يزيد) (^٤) بن خصيفة عن (عمر) (^٥) بن عبد اللَّه بن كعب عن نافع عن عثمان بن (أبي) (^٦) (العاص) (^٧) الثقفي قال: قدمت على رسول اللَّه -ﷺ- وبي وجع قد كاد يبطلني، فقال (لي) (^٨) رسول اللَّه (ﷺ) (^٩): \"اجعل يدك اليمنى عليه، ثم قل بسم اللَّه أعوذ بعزة اللَّه وقدرته من شر ما أجد سبع مرات\"، ففعلت ذلك فشفاني اللَّه (^١٠).\n_________\n(^١) في [ط]: زيادة (ابن آدم).\n(^٢) في [أ، ح، ط]: (بكر)، وفي [ز]: (كثير).\n(^٣) في [ز]: زيادة (ابن).\n(^٤) سقط من: [ز].\n(^٥) في [هـ]: (عمرو).\n(^٦) في [ط]: (أبو).\n(^٧) في [جـ، ز]: (العاصي).\n(^٨) في [ط]: ساقطة.\n(^٩) سقط من: [ز].\n(^١٠) صحيح؛ وهم فيه زهير فسمى شيخه عمر، وهو عند مالك بن أنس وإسماعيل بن جعفر: (عمرو)، والحديث أخرجه مسلم (٢٢٠٢)، وأحمد (١٦٢٦٨)، وانظر: الدعاء للطبراني (١١٣٢).","vol":"13","page":159},{"text":"٢٥١٣٠ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن يزيد بن أبي زياد عن سليمان بن عمرو بن (الأحوص) (^١) عن أمه أم جندب (قالت) (^٢):\n⦗١٦٠⦘\nرأيت رسول اللَّه -ﷺ- (^٣) (تبعته) (^٤) امرأة من خثعم معها (صبي) (^٥) لها (به) (^٦) بلاء (^٧)، (فقالت: يا رسول اللَّه إن هذا ابني وبقية أهلي، وبه بلاء) (^٨)، لا يتكلم، فقال رسول اللَّه -ﷺ-: \"ائتوني بشيء من ماء\"، فأتي به، فغسل فيه يديه ومضمض فاه (فيه) (^٩)، ثم أعطاها فقال: \"اسقيه منه (وصبي عليه منه) (^١٠) واستشفي اللَّه له\"، فلقيت المرأة فقلت: لو وهبت لي منه، فقالت: إنما هو لهذا (المبتلى) (^١١)، فلقيت المرأة من الحول فسألتها عن الغلام فقالت: برأ وعقل (عقلًا) (^١٢) ليس كعقول الناس (^١٣).\n_________\n(^١) في [ز]: (الأخوص).\n(^٢) في [أ، ط]: (قال)، وكذلك في: [جـ].\n(^٣) زاد في [هـ]: (رمى جمرة العقبة من بطن الوادي يوم النحر ثم انصرف و).\n(^٤) في [ط]: (بنعة)، وفي [أ، ح]: (تبغنه).\n(^٥) في [ط]: (حبي).\n(^٦) سقط من: [ط].\n(^٧) زاد في [هـ]: (لا يتكلم).\n(^٨) سقط من: [جـ].\n(^٩) سقط من: [ط، هـ].\n(^١٠) ساقطة في: [أ، ح، ط].\n(^١١) في [ط]: (اللبتلا).\n(^١٢) سقط من: [ز].\n(^١٣) ضعيف؛ لضعف يزيد، أخرجه أحمد (٢٧١٣١)، وابن ماجه (٣٥٣٢)، وعبد بن حميد (١٥٦٧)، وابن سعد ٨/ ٣٠٦، وابن أبي عاصم في الآحاد (٣٢٩٣)، والبيهقي في الدلائل ٥/ ٤٤٤، وابن الأثير في أسد الغابة ٣/ ٣٥٢، وأبو نعيم في الدلائل (٣٩٣).","vol":"13","page":159},{"text":"٢٥١٣١ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن يحيى بن أبي (حية) (^١) عن عبد العزيز بن رفيع عن عبد اللَّه بن أبي الحسين عن عمر بن الخطاب أن\n⦗١٦١⦘\nرسول اللَّه -ﷺ- قال: \"نزل (ملكان، فجلس) (^٢) أحدهما عند رأسي والآخر عند رجلي، فقال: الذي عند رجلي (للذي) (^٣) عند رأسي: ما به؟ قال: حمى شديدة، قال: عوّذه، قال: فما نفث ولا نفخ، (فقال) (^٤): بسم اللَّه أرقيك واللَّه يشفيك، خذها فلتهنئك\" (^٥).\n_________\n(^١) في [هـ]: (حبة).\n(^٢) في [هـ]: (مجلس ملكان).\n(^٣) في [ح]: (للذين).\n(^٤) في [جـ]: (فقال).\n(^٥) ضعيف منقطع؛ يحيى بن أبي حية ضعيف، وعبد اللَّه بن أبي الحسن لا يروي عن عمر، أخرجه الطبراني في الدعاء (١٠٩٣)، وابن السني في عمل اليوم والليلة (٥٦٩)، والقزويني في التدوين ٤/ ٨٥.","vol":"13","page":160},{"text":"<span data-type='title' id=toc-3627>[٢٦] في الأخذ على الرقية من رخص (فيه)</span> (^١)\n_________\n(^١) في [هـ]: (فيها).","vol":"13","page":161},{"text":"٢٥١٣٢ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن زكريا عن عامر قال: حدثني خارجة بن الصلت (أن عمه) (^١) أتى النبي -ﷺ-، فلما رجع مر على أعرابي مجنون موثق في الحديد، فقال بعضهم: أعندك شيء تداويه به؟ فإن صاحبكم قد (جاء) (^٢) بخير، فرقيته بأم القرآن ثلاثة أيام، كل يوم مرتين، فبرأ، فأعطوني مائة شاة، فلما قدمت أتيت النبي -ﷺ- فأخبرته فقال: \"أقلت غير هذا؟ \" قلت: لا، قال: \"كلها بسم اللَّه، فلعمري لئن (أكل) (^٣) برقية باطل، لقد\n⦗١٦٢⦘\nأكلت برقية حق\" (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (أنه)، وفي [ز]: (أن عن).\n(^٢) في [جـ]: (جاءكم).\n(^٣) في [هـ]: (أكلت).\n(^٤) حسن؛ خارجة بن الصلت صدوق، أخرجه أحمد (٢١٨٣٥)، وأبو داود (٣٨٩٦)، والنسائي في عمل اليوم والليلة (١٠٣٢)، وابن حبان (٦١١١)، والحاكم ١/ ٥٥٩، والطبراني ١٧/ ٥٠٩، والطحاوي ٤/ ١٢٦، وابن الأثير ٦/ ٣٦٧، والمزي ٨/ ١٤، وابن السني (٦٣٠)، والطيالسي (١٣٦٣)، والبيهقي في الدلائل ٧/ ٩١.","vol":"13","page":161},{"text":"٢٥١٣٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن جعفر بن (^١) إياس عن أبي نضرة عن أبي سعيد قال: بعثنا النبي (ﷺ) (^٢) ثلاثين راكبًا في سرية، (قال) (^٣): فنزلنا بقوم فسألناهم (القرى) (^٤)، فلم يقرونا، (قال) (^٥): فلُدغ سيدهم، قال: فأتونا، فقالوا: أفيكم أحد (يرقي) (^٦) من العقرب؟ قال: قلت: نعم (أنا) (^٧)، ولكن لا أرقيه حتى (تعطونا) (^٨) غنما، (قال) (^٩): فقالوا: (إنا) (^١٠) (نعطيكم) (^١١) ثلاثين شاة، قال: فقبلنا، قال: فقرأت (^١٢) (فاتحة) (^١٣)\n⦗١٦٣⦘\n(الكتاب) (^١٤) سبع مرات، قال: فبرأ (^١٥)، فقلنا لا تعجلوا حتى تأتوا رسول اللَّه -ﷺ- قال: فلما قدمنا عليه، قال: فذكرت له الذي صنعت قال: \"أو ما علمت أنها رقية، أقسموا الغنم، وأضربوا لي معكم بسهم\" (^١٦).\n_________\n(^١) في [جـ]: زيادة (أبي).\n(^٢) في [جـ]: (﵇).\n(^٣) في [ز]: (فقال).\n(^٤) في [ط]: (القرآن).\n(^٥) سقط من: [ط].\n(^٦) في [جـ]: (يرق).\n(^٧) ساقطة في: [ط].\n(^٨) في [ح]: (يعطونا).\n(^٩) سقط من: [جـ].\n(^١٠) في [جـ، ز]: (فإنا).\n(^١١) في [جـ]: (نطعمكم).\n(^١٢) في [هـ]: زيادة (عليه).\n(^١٣) في [ط، هـ]: (الفاتحة).\n(^١٤) سقط من: [أ، ط، هـ].\n(^١٥) في [هـ]: زيادة (وقبضت الغنم فعرض في أنفسنا منها شيء).\n(^١٦) صحيح؛ أخرجه البخاري (٢٢٧٦)، ومسلم (٢٢٠١).","vol":"13","page":162},{"text":"٢٥١٣٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن إسماعيل بن أبي خالد عن قيس بن أبي حازم قال: أتى رسول اللَّه -ﷺ- (رجل) (^١) فقال: إني رقيت فلانا وكان به جنون، فأُعطيت قطيعًا من غنم، وإنما رقيته بالقرآن، فقال: رسول اللَّه -ﷺ-: \"من أخذ برقية باطل فقد أخذت برقية حق\" (^٢).\n_________\n(^١) في [ز]: (رجلًا).\n(^٢) مرسل؛ قيس بن أبي حازم تابعي.","vol":"13","page":163},{"text":"٢٥١٣٥ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا عثمان بن حكيم قال: أخبرني عبد الرحمن بن عبد العزيز عن يعلى بن مرة، قال: خرجت مع رسول اللَّه -ﷺ- (في سفر) (^١) حتى إذا كنا ببعض الطريق مررنا بامرأة جالسة، (و) (^٢) معها صبي لها، فقالت: يا رسول (اللَّه) (^٣) (إن) (^٤) ابني هذا به بلاء، وأصابنا منه بلاء، يؤخذ في اليوم لا أدري كم مرة؟ فقال: \" (ناولينيه) (^٥) \"، فرفعته إليه، فجعله بينه وبين\n⦗١٦٤⦘\nواسطة (الرحْل) (^٦)، ثم (فغرفاه) (^٧) ثم نفث فيه ثلاثًا: \"بسم اللَّه أنا عبد اللَّه (أخسأ) (^٨) عدو اللَّه\"، ثم ناولها إياه، ثم قال: القينا في الرجعة في هذا المكان فأخبرينا ما فعل؟ قال: فذهبنا ثم رجعنا فوجدناها في ذلك المكان معها شياه (ثلاث) (^٩)، فقال: \"ما فعل صبيك؟ \" (فقالت) (^١٠): والذي بعثك بالحق (^١١) (ما أحسسنا) (^١٢) منه بشيء حتى (^١٣) هذه الساعة، فاجتَرِز هذه الغنم، قال: أنزل فخذ منها واحدة ورد البقية (^١٤).\n_________\n(^١) سقط من: [ز]، وفي [جـ]: (في سفره).\n(^٢) سقطت (الواو) من: [أ، هـ].\n(^٣) سقط من: [ز].\n(^٤) سقط من: [أ، جـ، ح، ز].\n(^٥) في [أ، ط]: (ناولينه)، وكذلك في: [جـ].\n(^٦) في [أ، ط، هـ]: (الرجل).\n(^٧) في [ط]: (نغرفان)، وفي [ط]: (نغرفاه).\n(^٨) في [ط، ح، هـ]: (أخس).\n(^٩) في [أ، ح، ز، ط]: (ثلاثة).\n(^١٠) في [ز]: (قالت).\n(^١١) سقط من: [ح] (ما).\n(^١٢) في [جـ]: (أحسسنا).\n(^١٣) زائدة من: [هـ].\n(^١٤) مجهول؛ لجهالة عبد الرحمن بن عبد العزيز، أخرجه أحمد (١٧٥٤٨)، وعبد بن حميد (٤٠٥)، ووكيع في الزهد (٥٠٨)، وهناد في الزهد (١٣٣٨)، وأبو نعيم في الدلائل (٣٩٤)، والبيهقي في دلائل النبوة ٦/ ٢١.","vol":"13","page":163},{"text":"٢٥١٣٦ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: (أخبرنا) (^١) إسرائيل عن أبي إسحاق عن عمارة بن عبد عن علي قال: لا رقية إلا (مما) (^٢) أخذ سليمان (منه) (^٣) الميثاق (^٤).\n_________\n(^١) في [ز]: (أنبأنا).\n(^٢) في [هـ، ط]: (ما).\n(^٣) في [هـ]: (عليه).\n(^٤) مجهول؛ لجهالة عمارة بن عبد، وأخرجه إسحاق كما في المطالب العالية (٢٤٧٨).","vol":"13","page":164},{"text":"<span data-type='title' id=toc-3628>[٢٧] من رخص في الرقية من العين</span>","vol":"13","page":165},{"text":"٢٥١٣٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن عروة بن عامر عن عبيد بن رفاعة الزرقي قال: قالت أسماء لرسول اللَّه -ﷺ-: إن بني جعفر تسرع إليهم العين، فأسترقي لهم من العين؟ قال: \"نعم، فلو (كان) (^١) شيء سابق القدر لسبقته العين\" (^٢).\n_________\n(^١) في [ط]: (كانت).\n(^٢) مرسل؛ عبيد تابعي، أخرجه أحمد (٢٧٤٧٠)، والترمذي (٢٠٥٩)، وابن ماجه (٣٥١٠)، والحميدي (٣٣٥)، وابن أبي عاصم في الآحاد (٣١٤٦)، والطبراني (٢٤/ [٣٧٩])، والبيهقي (٩/ ٣٤٨)، والبغوي (٣٢٤٣)، والنسائي في الكبرى (٧٥٣٧)، والطحاوي (٤/ ٣٢٧)، وابن عدي (٤/ ١٥٧٥).","vol":"13","page":165},{"text":"٢٥١٣٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن يحيى بن سعيد عن نافع عن سليمان بن يسار أن عروة بن الزبير أخبره أن رسول اللَّه -ﷺ- دخل بيت أم سلمة فإذا صبي في البيت يشتكي، فسألهم (عنه) (^١) فقالوا: نظن أن به العين، فزعم أن رسول اللَّه -ﷺ- قال: \" (ألا) (^٢) (تسترقون) (^٣) له من العين\" (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح، ط]: (لا)، وفي [هـ]: (أن).\n(^٣) في [أ، ح، ز]: (تسترقوا).\n(^٤) مرسل؛ عروة تابعي، وأخرجه مالك في الموطأ ٢/ ٩٤٠ (١٦٨١) بدون ذكر نافع مع ثبوت رواية يحيى عنه وثبوت روايته عن سليمان بن يسار، وقد ورد الخبر من حديث عروة عن أم سلمة أخرجه أبو يعلى (٦٨٧٩)، والطبراني ٢٣/ (٥٦٨)، وابن السني (٥٧١)، كما ورد من حديث عروة عن زينب عن أم سلمة، أخرجه البخاري (٥٧٣٩)، ومسلم (٢١٩٧).","vol":"13","page":165},{"text":"٢٥١٣٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن محمد بن إسحاق عن\n⦗١٦٦⦘\nعبد اللَّه بن أبي نجيح عن عبد اللَّه بن (بابيه) (^١) مولى جبير بن مطعم قال: قالت أسماء بنت (عميس) (^٢): قلت: يا رسول اللَّه إن العين (تسرع) (^٣) إلى بني جعفر فأسترقي لهم؟ قال: \"نعم فلو قلت لشيء: (يسبق) (^٤) القدر (لقلت) (^٥): إن العين تسبقه\" (^٦).\n_________\n(^١) في [أ، ح]: (ثابتة)، وفي [هـ]: (ثابت).\n(^٢) في [ز]: (عميش).\n(^٣) في [ط]: (لتسرع).\n(^٤) في [جـ]: (ليسبق).\n(^٥) في [ط، هـ]: (قلت).\n(^٦) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه الطحاوي ٤/ ٣٢٧، والطبراني ٢٤/ (٣٧٧)، وانظر: مسند أبي حنيفة ص ١٨١، وما تقدم برقم [٢٥١٣٧].","vol":"13","page":165},{"text":"٢٥١٤٠ - حدثنا أبو بكر قال: حدثنا معاوية بن (هشام) (^١) قال: حدثنا عمار بن (رزيق) (^٢) عن عبد اللَّه بن عيسى عن أمية بن هند عن عبد اللَّه بن عامر بن ربيعة عن أبيه قال: (انطلقت) (^٣) أنا وسهل بن حنيف نلتمس الخَمَر (^٤)، فوجدنا خَمَرًا (و) (^٥) غديرًا، وكان أحدنا يستحي أن يغتسل وأحد (يراه) (^٦)، فاستتر مني حتى إذا رأى (أن) (^٧) قد فعل نزع جبة عليه من كساء، ثم دخل الماء، فنظرت إليه فأعجبني\n⦗١٦٧⦘\nخلقه، (فأصبته) (^٨) (منها) (^٩) بعين، (فأخذته) (^١٠) (قفقفة) (^١١) وهو في الماء، فدعوته فلم (يجبني) (^١٢) فانطلقت إلى النبي -ﷺ- فأخبرته الخبر، فقال: رسول اللَّه (ﷺ) (^١٣): \" (قوموا) (^١٤) فأتاه\"، فرفع (عن) (^١٥) ساقه ثم أدخل إليه الماء، فلما أتاه ضرب صدره ثم قال: \"اللهم أذهب حرها وبردها و(وصبها) (^١٦) \"، ثم قال: \"قم\"، فقام، فقال: رسول اللَّه -ﷺ-: \"إذا رأى أحدكم من نفسه أو ماله أو أخيه (^١٧) فليدع بالبركة فإن العين حق\" (^١٨).\n_________\n(^١) في [أ، ح، ط، هـ]: (همام).\n(^٢) في [هـ]: (زريق)، وفي [ز]: (رزين).\n(^٣) في [ط]: (انطلق).\n(^٤) أي: الأشجار الساترة ونحوها.\n(^٥) في [جـ، ز]: (أو).\n(^٦) في [ط]: (يرانا).\n(^٧) سقط من: [ط].\n(^٨) في [ز]: (فأصبتها).\n(^٩) في [ز]: (منه).\n(^١٠) سقط من: [أ، ح، ط].\n(^١١) في [أ، ح]: (فتطعمه)، وفي [ط]: (معطمه)، وفي [هـ]: (قعقعة).\n(^١٢) في [ط]: (يجبلي).\n(^١٣) سقط من: [ز].\n(^١٤) في [ح]: (قوموه).\n(^١٥) في [ط]: (من).\n(^١٦) في [ط]: (وجهها).\n(^١٧) في [هـ]: زيادة (ما يعجبه).\n(^١٨) مجهول؛ لجهالة أمية بن هند، أخرجه أحمد (١٥٧٠٠)، والنسائي في الكبرى (٧٥١١)، وابن ماجه (٣٥٠٦)، وأبو يعلى (٧١٩٥)، والطحاوي في شرح المشكل (٢٩٠١)، وابن السني (٢٠٦)، والحاكم ٤/ ٢١٥، والبخاري في التاريخ ٢/ ٩.","vol":"13","page":166},{"text":"٢٥١٤١ - حدثنا أبو بكر قال: حدثنا شبابة قال: حدثنا ابن أبي ذئب عن الزهري عن أبي أمامة بن سهل (بن حنيف) (^١) عن أبيه أن عامرًا مر به وهو يغتسل\n⦗١٦٨⦘\nفقال: ما رأيت كاليوم (قط) (^٢) ولا جلد (مخبأة) (^٣)، (فلبط) (^٤) به حتى ما يعقل (لشدة) (^٥) الوجع، فأخبر بذلك النبي -ﷺ-، (فدعاه النبي) (^٦) (ﷺ) (^٧) (فتغيظ) (^٨) عليه، وقال: \" (قتلته) (^٩) (علا ما) (^١٠) يقتل أحدكم أخاه؟ ألا بركت؟ \"، فأمر النبي -ﷺ- (بذلك) (^١١) فقال: \"اغسلوه\"، فاغتسل فخرج مع (الركب) (^١٢) (^١٣).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) زيادة في: [جـ، ز].\n(^٣) في [أ، ح، ط]: (محناه).\n(^٤) في [أ، ح، ط]: (فليط).\n(^٥) في [ط]: (بشدة).\n(^٦) سقط من: [ط].\n(^٧) سقط من: [ز، ط].\n(^٨) في [أ، ح]: (فتغيظه).\n(^٩) في [ط]: (قتيبة).\n(^١٠) في [جـ]: (على م)، وفي [أ، هـ]: (على م).\n(^١١) سقط من: [ط].\n(^١٢) في [ط]: (الركبا).\n(^١٣) صحيح؛ أخرجه أحمد (١٥٩٨٠)، والنسائي في الكبرى (٧٦١٨)، وابن ماجه (٣٥٠٩)، ومالك ٢/ ٩٣٩، والطحاوي في شرح المشكل (٢٨٩٥)، وعبد الرزاق (١٩٧٦٦)، وابن السني (٢٠٤)، والطبراني (٥٥٧٥)، والبيهقي في دلائل النبوة ٦/ ١٦٣، وابن عبد البر في التمهيد ٦/ ٢٤٢، وابن حبان (٦١٠٦)، والحاكم ٣/ ٤١٠.","vol":"13","page":167},{"text":"٢٥١٤٢ - وقال الزهري: (إن) (^١) هذا من العلم، (تغسل) (^٢) الذي عانه، قال: يؤتى بقدح (من) (^٣) ماء فيدخل يده في القدح فيمضمض ويمجه في القدح،\n⦗١٦٩⦘\nويغسل وجهه في القدح، ثم (يصب) (^٤) بيده اليسرى على كفه اليمنى، ثم بيده اليمنى على كفه اليسرى، ويدخل يده (اليسرى) (^٥) فيصب على مرفق يده اليمنى [وبيده اليمنى على مرفق يده اليسرى، ثم يغسل قدمه اليمنى ثم يغسل يده اليمنى] (^٦)، فيغسل (قدمه) (^٧) اليسرى، ثم (يدخل) (^٨) (يده) (^٩) اليمنى فيغسل الركبتين، ويأخذ (داخلة) (^١٠) إزاره فيصب على رأسه صبة واحدة، ولا (يدع) (^١١) القدح حتى يفرغ.\n_________\n(^١) في [جـ، ز]: زيادة (إن).\n(^٢) في [هـ]: (يغسل له)، وفي [أ، ح، ط]: (غسل له).\n(^٣) في [أ، ح، ز]: زيادة (من).\n(^٤) في [أ، ح، ز، ط]: (يصيب).\n(^٥) سقط من: [ط].\n(^٦) سقط من: [أ، ح، ط، هـ].\n(^٧) في [أ، هـ]: (يده).\n(^٨) سقط من: [هـ].\n(^٩) سقطت من: [جـ، ز].\n(^١٠) في [جـ، ز]: (يدخله)، في [هـ]: (داخل).\n(^١١) في [ز]: (يضع).","vol":"13","page":168},{"text":"٢٥١٤٣ - حدثنا أبو بكر قال: حدثنا (محمد بن) (^١) عبد اللَّه قال: حدثنا سفيان عن الأعمش عن إبراهيم (^٢) عن عائشة أنها كانت تأمر (العاين) (^٣) أن يتوضأ (فيغسل) (^٤) الذي أصابته العين (^٥).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [هـ]: زيادة (عن الأسود).\n(^٣) في [أ، جـ، ز]: (المعين)، وفي [ط]: (معين)، وفي [ح]: (العين).\n(^٤) في [جـ، ز]: (فيغتسل).\n(^٥) منقطع؛ إبراهيم لم يدرك عائشة.","vol":"13","page":169},{"text":"٢٥١٤٤ - حدثنا أبو بكر قال: حدثنا أحمد بن إسحاق قال: حدثنا وهيب عن ابن طاوس عن أبيه عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"العين حق، وإذا استغسل (^١) (فليغتسل) \" (^٢) (^٣).\n_________\n(^١) في [هـ]: زيادة (أحدكم).\n(^٢) في [ز]: (فلتغتسل).\n(^٣) صحيح؛ أخرجه مسلم (٢١٨٨)، والنسائي في الكبرى (٧٦٢٠)، والترمذي (٢٠٦٢)، وابن حبان (٦١٠٧).","vol":"13","page":170},{"text":"<span data-type='title' id=toc-3629>[٢٨] في الرجل (يفزع) (^١) من الشيء</span>\n_________\n(^١) في [هـ]: (يفزغ).","vol":"13","page":170},{"text":"٢٥١٤٥ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن يحيى بن سعيد عن محمد بن يحيى أن (الوليد بن) (^١) الوليد بن المغيرة المخزومي شكا إلى رسول اللَّه -ﷺ- حديث (نفس) (^٢) (يجده) (^٣) وأنه قال: \"إذا أتيت إلى فراشك (فقل) (^٤): أعوذ (بكلمات) (^٥) اللَّه التامة من غضبه وعقابه وشر عباده، ومن همزات الشياطين وأن يحضرون، فوالذي نفسي بيده لا (يضرك) (^٦) شيء حتى تصبح\" (^٧).\n_________\n(^١) سقط من: [أ، جـ، ط].\n(^٢) في [أ، هـ]: (بعين)، وفي [ط]: (بعير).\n(^٣) في [جـ]: (نحوه)، وفي [هـ]: (نحو).\n(^٤) سقط من: [جـ].\n(^٥) في [جـ، ز]: (بكلمة).\n(^٦) في [ز]: (يضرل).\n(^٧) مرسل؛ محمد بن يحيى تابعي، أخرجه مالك ٢/ ٩٥٠، وأحمد (١٦٥٧٣)، ومسدد كما في المطالب (٣٣٦٤)، وابن السني (٧٥٥)، والبيهقي في الأسماء والصفات ص ١٨٥.","vol":"13","page":170},{"text":"٢٥١٤٦ - حدثنا أبو بكر قال: حدثنا ابن نمير عن زكريا عن مصعب بن شيبة عن يحيى بن جعدة قال: كان خالد (بن الوليد) (^١) (يفزع) (^٢) من الليل (حتى) (^٣) يخرج ومعه سيفه، فخشي عليه أن يصيب أحدًا، فشكا ذلك إلى النبي -ﷺ- فقال: \"إن جبريل قال لي: (إن) (^٤) عفريتًا من الجن يكيدك، (فقل) (^٥) أعوذ (بكلمات) (^٦) اللَّه التامة التي لا (يجاوزها) (^٧) بر ولا فاجر من شر ما ينزل من السماء وما يعرج فيها، ومن (شر) (^٨) ما (ذرأ) (^٩) في الأرض وما يخرج (منها) (^١٠)، ومن شر فتن الليل والنهار، ومن (شر) (^١١) كل (طارق) (^١٢) إلا (طارقًا) (^١٣) يطرق بخير يا رحمن\"، [فقالهن خالد فذهب ذلك عنه (^١٤).\n_________\n(^١) مكرره في: [ز].\n(^٢) سقط من: [ط].\n(^٣) في [أ، ح، ز]: (حين).\n(^٤) سقط من: [ز].\n(^٥) سقط من: [ز].\n(^٦) في [ز]: (بكلمة).\n(^٧) في [جـ]: (يجاوزهن).\n(^٨) سقط في: [ز].\n(^٩) في [أ، ب، هـ]: (بث).\n(^١٠) في [أ، ح، ط]: (فيها).\n(^١١) سقط من: [جـ].\n(^١٢) في [هـ]: (طارقًا).\n(^١٣) في [أ، ح، هـ]: (طارق).\n(^١٤) مرسل؛ يحيى بن جعدة تابعي.","vol":"13","page":171},{"text":"٢٥١٤٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد الرحمن بن يزيد قال: حدثنا مكحول أن رسول اللَّه -ﷺ- لما دخل مكة تلقته الجن بالشرر يرمونه، فقال جبريل: \"يا محمد، تعوذ بهولاء الكلمات\"، (فزجروا) (^١) عنه، فقال: \"أعوذ\n⦗١٧٢⦘\nبكلمات اللَّه التامات التي لا يجاوزهن بر ولا فاجر من شر ما ينزل من السماء وما يعرج فيها، ومن شر ما بث في الأرض وما يخرج منها، ومن شر فتن الليل والنهار، ومن شر كل طارق إلا طارقًا يطرق بخير يا رحمن] (^٢) \" (^٣).\n_________\n(^١) في [ز]: (فزحزحوا).\n(^٢) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٣) مرسل؛ مكحول تابعي.","vol":"13","page":171},{"text":"٢٥١٤٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (الجريري) (^١) عن أبي العلاء عن عثمان بن أبي العاص أنه أتى النبي -ﷺ- فقال: يا رسول اللَّه إن الشيطان قد (حال) (^٢) بين صلاتي و(بين) (^٣) (قراءتي) (^٤)، قال: \" (ذلك) (^٥) شيطان (يقال) (^٦) له خِنْزَب، فإذا أحسسته فاتفل عن يسارك ثلاثًا وتعوذ باللَّه من شره\" (^٧).\n_________\n(^١) في [ط]: (الجرير)، وفي [أ، ح]: (الحريري).\n(^٢) في [ح]: (حار).\n(^٣) سقط من: [أ، ز].\n(^٤) سقط من: [أ].\n(^٥) في [ز]: (ذاك).\n(^٦) في [جـ]: (فقال).\n(^٧) صحيح؛ أخرجه مسلم (٢٢٠٣)، وأحمد (١٧٨٩٧).","vol":"13","page":172},{"text":"٢٥١٤٩ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا جعفر بن سليمان قال: حدثنا أبو التياح قال: سأل رجل (عبد اللَّه) (^١) بن (خنبش) (^٢): كيف (صنع) (^٣) رسول اللَّه -ﷺ- (^٤) (ليلة كادته الشياطين؟ قال: جاءت الشياطين إلى رسول اللَّه\n⦗١٧٣⦘\n-ﷺ-) (^٥) من (الأودية) (^٦)، وتحدرت عليه من (الجبال) (^٧)، (وفيهم) (^٨) شيطان معه شعلة من نار يريد (أن) (^٩) يحرق بها رسول اللَّه -ﷺ-، (فأرعب) (^١٠) منه، قال جعفر: أحسبه جعل يتأخر، وجاء جبريل فقال: \"يا محمد قل، (قال: و) (^١١) ما أقول؟ قال: قل أعوذ بكلمات اللَّه التامات التي لا يجاوزهن بر ولا فاجر من شر ما خلق وذرأ وبرأ، ومن شر ما (ينزل) (^١٢) من السماء ومن شر ما يعرج فيها، ومن شر ما ذرأ في الأرض ومن شر ما يخرج منها، ومن (شر) (^١٣) فتن الليل والنهار، ومن شر (كل) (^١٤) طارق إلا (طارقًا) (^١٥) يطرق بخير يا رحمن\"، قال: فطفئت نار (الشياطين) (^١٦) وهزمهم اللَّه (^١٧).\n_________\n(^١) هكذا رواية عفان كما في مسند أحمد وغيره، وفي [هـ]: (عبد الرحمن).\n(^٢) في [أ، ح، ط]: (خنيس)، وفي [ع]: (حنيش).\n(^٣) في [ط]: (ضع).\n(^٤) في [جـ، ز]: (حين).\n(^٥) سقط من: [أ، ح، ط].\n(^٦) في [ح]: (الادوية).\n(^٧) في [جـ، ز]: (الحبال).\n(^٨) في [ز]: (وفيه).\n(^٩) سقط من: [ز].\n(^١٠) في [جـ]: (فأرغب)، وفي [ط]: (قارعب).\n(^١١) سقط من: [جـ].\n(^١٢) في [أ، ح]: (يتنزل).\n(^١٣) سقط من: [ز].\n(^١٤) سقط من: [ط].\n(^١٥) في [أ، جـ، ح، ز، ط]: (طارق).\n(^١٦) في [أ، هـ]: (الشيطان).\n(^١٧) حسن؛ جعفر بن سليمان صدوق، أخرجه أحمد (١٥٤٦١)، وأبو يعلى (٦٨٤٤)، وابن السني (٦٣٧)، وأبو نعيم في الدلائل (١٣٧)، والبيهقي في الدلائل ٧/ ٩٥، وابن عبد البر في التمهيد ٢٤/ ١١٤.","vol":"13","page":172},{"text":"٢٥١٥٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة (قال: حدثنا) (^١) الأعمش عن مجاهد قال: كنت ألقى من (رؤية) (^٢) (الغول) (^٣) والشياطين بلاء وأرى خيالًا، فسألت ابن عباس (^٤)، فقال: (أجرأ) (^٥) على ما رأيت ولا (تفرق) (^٦) منه، فإنه (يفرق) (^٧) منك كما (تفرق) (^٨) منه، ولا تكن أجبن السوادين، قال مجاهد: فرأيته (فأسندت) (^٩) عليه (بعصا) (^١٠) حتى سمعت وقعته (^١١).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [ح]: (دوية)، وسقط من: [ز].\n(^٣) في [ز]: (الغلول).\n(^٤) في [ز]: زيادة (عن).\n(^٥) في [أ، ح، ط]: (أخبره)، وفي [جـ]: (أخبرني)، وفي [ز]: (احتره)، وفي [هـ]: (أجزه).\n(^٦) في [جـ، ز]: (تفرقن)، وكذلك في: [أ، ح].\n(^٧) في [ح]: (تفرقا).\n(^٨) في [ح]: (تفرقا).\n(^٩) في [ز]: (فاستدت)، وفي [ط]: (فاسلذت).\n(^١٠) في [جـ]: (بعضًا)، وكذلك في: [ز]، وفي [أ، ط، ح]: (بعصى).\n(^١١) صحيح.","vol":"13","page":174},{"text":"٢٥١٥١ - حدثنا أبو بكر قال: حدثنا يزيد قال: (أخبرنا) (^١) (ابن) (^٢) عون عن إبراهيم النخعي قال: (كانوا) (^٣) إذا رأى أحدهم في منامه (ما يكره) (^٤) قال:\n⦗١٧٥⦘\n(أعوذ) (^٥) بما عاذت به ملائكته ورسله من (شر) (^٦) ما رأيت في منامي (أن) (^٧) يصيبني منه (شيء) (^٨) (أكرهه) (^٩) في الدنيا والآخرة.\n_________\n(^١) في [ز]: (أنبأنا).\n(^٢) سقط من: [أ، هـ، ط].\n(^٣) في [ط، هـ]: (كان).\n(^٤) سقط من: [ز].\n(^٥) في [ط]: (عوذ).\n(^٦) في [ط]: (خير).\n(^٧) في [ح]: (أو).\n(^٨) في [ز]: (شيا).\n(^٩) في [ح]: (أكره).","vol":"13","page":174},{"text":"٢٥١٥٢ - حدثنا أبو بكر قال: حدثنا عبدة عن محمد بن إسحاق عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول اللَّه -ﷺ-: \"إذا فزع أحدكم في منامه فليقل: بسم اللَّه أعوذ بكلمات اللَّه التامة من غضبه و(سوء) (^١) عقابه وشر عباده و(من) (^٢) (شر) (^٣) الشياطين و(أن) (^٤) يحضرون\" (^٥).\n_________\n(^١) في [أ، هـ، ط]: (شر).\n(^٢) في [هـ]: سقط (من).\n(^٣) في [ز]: سقطت.\n(^٤) في [جـ، ز]: (وما).\n(^٥) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (٦٦٩٦)، وأبو داود (٣٨٩٣)، والترمذي (٣٥٢٨)، والنسائي في عمل اليوم والليلة (٧٦٦)، وابن السني (٧٥٣)، والبخاري في خلق أفعال العباد (ص ٨٩)، والطبراني في الدعاء (١٠٨٦)، والبيهقي في الآداب (٩٩٣).","vol":"13","page":175},{"text":"٢٥١٥٣ - حدثنا أبو بكر قال: حدثنا معاوية بن هشام قال: حدثنا سفيان عن ابن أبي ليلى عن أخيه عن عبد الرحمن بن أبي ليلى قال: إذا (أحس) (^١) أحدكم بالشيطان فلينظر إلى الأرض و(ليتعوذ) (^٢).\n_________\n(^١) في [أ، ح، ز، ط]: (حس).\n(^٢) في [أ، ط، هـ]: (ليتعوذه).","vol":"13","page":175},{"text":"<span data-type='title' id=toc-3630>[٢٩] في الكي من رخص فيه</span>","vol":"13","page":176},{"text":"٢٥١٥٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي الزبير عن جابر: أن رسول اللَّه -ﷺ- كوى سعدا في أكحله مرتين (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٢٠٨)، وأحمد (١٤٣٤٣).","vol":"13","page":176},{"text":"٢٥١٥٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن قيس بن أبي حازم قال: دخلنا على (خباب) (^١) نعوده (و) (^٢) قد (اكتوى) (^٣) سبعا في بطنه (^٤).\n_________\n(^١) في [ط]: (جناب).\n(^٢) سقط من: [ح].\n(^٣) في [جـ، ز]: (التوى).\n(^٤) صحيح؛ أخرجه البخاري (٦٤٣٠)، ومسلم (٢٦٨١)،","vol":"13","page":176},{"text":"٢٥١٥٦ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عبيد اللَّه عن نافع عن ابن عمر أنه اكتوى من اللقوة واسترقى من العقرب (^١).\n_________\n(^١) صحيح؛ واللقوة: مرض في الوجه.","vol":"13","page":176},{"text":"٢٥١٥٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن سفيان عن عبد الملك بن أبجر عن سيار (^١) عن قيس عن جرير (قال) (^٢): أقسم عليَّ عمر لأكتوين (^٣).\n_________\n(^١) في حاشية [جـ]: (سيار)، شديد الياء آخر الحروف، يقال له أبو حمزة. وثقة ابن حبان، وقيس هو ابن أبي حازم، تابعي كبير ثقة وجرير هو ابن عبد اللَّه البجلي.\n(^٢) في [ح، ز]: زيادة (قال).\n(^٣) حسن؛ سيار روى عنه جمع من الأئمة والثقات، وذكره ابن حبان في الثقات (٦/ ٤٢١)، وأخرجه البخاري في التاريخ (٤/ ١٦٠).","vol":"13","page":176},{"text":"٢٥١٥٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن هشام عن قتادة عن أنس أنه اكتوى من اللقوة (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٢٤١٦)، والحاكم ٤/ ٤١٧، والطيالسي (٢٠١٥)، والطحاوي ٤/ ٣٢١، وانظر: ما بعده.","vol":"13","page":177},{"text":"٢٥١٥٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن ثابت عن أنس قال: كواني أبو طلحة وأكتوى من اللقوة (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٧١٩)، والحاكم (٤/ ٤١٧).","vol":"13","page":177},{"text":"٢٥١٦٠ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن محمد بن عبد الرحمن ابن (سعد) (^١) بن (زرارة) (^٢) (قال: سمعت عمي يحيى -وما أدركت رجلًا منا به شبيهًا- يحدث) (^٣) (أن سعد بن زرارة) (^٤) أخذه وجع في حلقه يقال: له (الذبح) (^٥) فقال: رسول اللَّه -ﷺ-: \" (الأبلغن) (^٦) أو (لأبلين) (^٧) في أبي (أمامة) (^٨) (عذرا) (^٩) \"، فكواه (بيده) (^١٠) فمات، فقال: رسول اللَّه -ﷺ-: \"ميتة (سوء) (^١١) لليهود يقولون:\n⦗١٧٨⦘\n(فهلا) (^١٢) دفع عن صاحبه؟ وما أملك له ولا (لنفسي) (^١٣) شيئًا\" (^١٤).\n_________\n(^١) في [هـ]: (أسعد).\n(^٢) في [أ]: (زرادة).\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) سقط من: [أ، ح، ز، ط]، وفي [هـ]: (أن أسعد به زرارة).\n(^٥) في [ط]: (الرمح).\n(^٦) في [أ، ط]: (لا بلعز).\n(^٧) في [هـ]: (لأيلين).\n(^٨) في [ط]: (أسامة).\n(^٩) في [جـ]: (قدرا).\n(^١٠) في [أ، ح]: (بيد).\n(^١١) في [ط]: (بسوء).\n(^١٢) في [جـ، ز]: (فهلا).\n(^١٣) في [ط]: (لنفس).\n(^١٤) صحيح؛ والأظهر أن يحيى صحابي، والحديث أخرجه أحمد في العلل ١/ ٢٩٩، وابن ماجه (٣٤٩٢)، والطبراني ٢٢/ (٧٣٩)، وابن أبي عاصم في الآحاد (٢١٩٧)، والمزي (٣١/ ٢٠٢)، وابن الأثير في أسد الغابة (٥/ ٤٨٤)، وأخرجه ابن سعد ٣/ ٦١٠ مرسلًا، ومالك ٢/ ٩٤٤ بلاغًا، وورد من طريق آخر عند أحمد (١٦٦١٨ و١٧٢٣٨).","vol":"13","page":177},{"text":"٢٥١٦١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن سالم بن أبي حفصة عن (شيبان) (^١) اللحام قال: كواني ابن الحنفية في (رأسي) (^٢) (^٣).\n_________\n(^١) في [ز]: (شبان).\n(^٢) في [أ]: (رامي).\n(^٣) مجهول؛ لجهالة شيبان اللحام.","vol":"13","page":178},{"text":"٢٥١٦٢ - حدثنا أبو بكر قال: حدثنا عبد السلام عن عطاء بن السائب عن أبي عبد الرحمن أنه دخل عليه وقد كوى غلامًا.","vol":"13","page":178},{"text":"٢٥١٦٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن إسحاق بن سويد عن مطرف ابن (الشخير) (^١) قال: كان عمران بن حصين (ينهى) (^٢) عن الكي، ثم اكتوى بعد (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (شخير).\n(^٢) في [أ، ح]: (نهى).\n(^٣) صحيح.","vol":"13","page":178},{"text":"٢٥١٦٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (أخبرنا) (^١) عمران\n⦗١٧٩⦘\nبن (حدير) (^٢) عن أبي مجلز (^٣) قال: كان عمران بن حصين ينهى (^٤) عن الكي، فابتلي فاكتوى، فجعل بعد ذلك يعج، (يقول) (^٥): اكتويت كية (نار) (^٦) ما أبرأت من ألم، ولا أشفت من سقم (^٧).\n_________\n(^١) في [ز]: (أنبأنا).\n(^٢) في [أ]: (حذير).\n(^٣) في حاشية [جـ]: (أبو مجلز) اسمه لاحق بن حميد ثقة كبير.\n(^٤) في [ح]: (نهى).\n(^٥) في [ز]: (ويقول).\n(^٦) في [أ، جـ، ح، ز]: (بنار).\n(^٧) صحيح.","vol":"13","page":178},{"text":"٢٥١٦٥ - حدثنا أبو بكر قال: حدثنا محمد بن عبد اللَّه عن سفيان عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: أتي النبي -ﷺ- برجل نعت له الكي، فقال له النبي (ﷺ) (^١): \"اكووه (أو) (^٢) أرضفوه\" (^٣).\n_________\n(^١) في [أ، ح، ز، ط]: (﵇).\n(^٢) في [أ، ح، هـ]: (و).\n(^٣) صحيح؛ أخرجه أحمد (٣٨٥٢)، والنسائي في الكبرى (٧٦٠١)، والطحاوي ٤/ ٣٢٠، والشاشي (٧٣٣)، والحاكم ٤/ ٤١٦، وابن حبان (٦٠٨٢)، والطبراني (١٠٢٧٥)، وعبد الرزاق (١٩٥١٧)، والبيهقي ٩/ ٣٤٢، والطيالسي (١٧٥٤)، وأبو يعلى (٥٠٩٥).","vol":"13","page":179},{"text":"٢٥١٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد الملك (بن سعيد) (^١) بن (حيان) (^٢) عن (سيار) (^٣) (أبي) (^٤) حمزة عن (قيس) (^٥) عن\n⦗١٨٠⦘\n(جرير) (^٦) قال: (أقسم) (^٧) عليَّ عمر لأكتوين (^٨).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [ط]: (حبان).\n(^٣) في حاشية [جـ]: (سيار)، كنيته: أبو حمزة كوفي.\n(^٤) في [ط]: (ابن).\n(^٥) في حاشية [جـ]: (وقيس)، وهو: ابن أبي حازم.\n(^٦) في حاشية [جـ]: (جرير) هو: عبد اللَّه البجلي البصري.\n(^٧) في [ط]: (أمتم).\n(^٨) حسن؛ سيار صدوق، وتقدم برقم [٢٥١٥٧].","vol":"13","page":179},{"text":"٢٥١٦٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن أبي العميس عن الحسن (ابن) (^١) سعد عن أبيه قال: كانت للحسن بن علي (بختية) (^٢) (قد) (^٣) (مال سنامها) (^٤) على جنبها، فأمرني أن أقطعه وأكويه (^٥).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ط]: (عينه)، وفي [ح]: (بحينه).\n(^٣) في [أ، ح، ط، هـ]: (قال).\n(^٤) في [ط]: (ما مسنامها).\n(^٥) مجهول؛ سعد مجهول.","vol":"13","page":180},{"text":"٢٥١٦٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن منصور عن مجاهد أن ابن عمر كوى (ابنا) (^١) له وهو محرم (^٢).\n_________\n(^١) في [ز]: (أبا).\n(^٢) صحيح.","vol":"13","page":180},{"text":"<span data-type='title' id=toc-3631>[٣٠] في كراهية الكي (والرقى)</span> (^١)\n_________\n(^١) في [أ، جـ، ح]: (الرقا).","vol":"13","page":180},{"text":"٢٥١٦٩ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن حصين عن سعيد بن جبير عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"عرضت عليَّ الأمم، فإذا سواد عظيم،\n⦗١٨١⦘\nفقلت هذه أمتي، فقيل: هذا موسى وقومه، (قال) (^١): ثم قيل لي: انظر إلى الأفق، فنظرت فإذا سواد قد ملأ الأفق، (قال) (^٢): (فقيل) (^٣): (هذه) (^٤) أمتك، ويدخل الجنة (^٥) سبعون ألفًا بغير حساب\"، ثم دخل رسول اللَّه -ﷺ- ولم يبين لهم، فأفاض القوم (فقالوا) (^٦): نحن (الذين) (^٧) آمنا باللَّه واتبعنا (رسوله) (^٨)، فنحن (هم) (^٩)، أو (أولادنا) (^١٠) الذين ولدوا في الإسلام، قال: فبلغ ذلك رسول اللَّه -ﷺ- فقال: \"هم الذين لا يسترقون ولا (يتطيرون) (^١١) (ولا) (^١٢) يكتوون، وعلى ربهم يتوكلون\" (^١٣).\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) في [ط، هـ]: (فقال).\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) في [أ، ح]: (فهذا).\n(^٥) في [جـ، ز]: زيادة (سواها).\n(^٦) سقط من: [ز].\n(^٧) في [ح]: (الذي).\n(^٨) في [ط، هـ]: (رسله).\n(^٩) في [أ، ح]: (نم).\n(^١٠) في [جـ]: (أولاده).\n(^١١) في [ط]: (يقطيرون).\n(^١٢) في [ط]: (فلا).\n(^١٣) صحيح؛ أخرجه البخاري (٦٥٤١)، ومسلم (٢٢٠).","vol":"13","page":180},{"text":"٢٥١٧٠ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا مجالد عن الشعبي عن جابر بن عبد اللَّه قال: اشتكى (رجل) (^١) منا شكوى شديدة، فقال الأطباء: لا يبرأ\n⦗١٨٢⦘\nإلا بالكي، فأراد أهله أن (يكووه) (^٢)، فقال بعضهم: لا، (حتى) (^٣) (نستأمر) (^٤) رسول اللَّه -ﷺ-، فاستأمروه فقال: \"لا (حتى) (^٥) يبرأ (^٦) الرجل\"، فلما رآه رسول اللَّه -ﷺ- قال: \"هذا صاحب بني فلان؟ \"، قالوا: نعم فقال: رسول اللَّه -ﷺ-: \"إن هذا لو كُوى، قال الناس إنما أبرأه الكي\" (^٧).\n_________\n(^١) في [أ، ح، ط]: (رجلًا).\n(^٢) في [ز]: (يكوونه).\n(^٣) في [ط]: (حق).\n(^٤) في [ط]: (يستامر).\n(^٥) سقط من: [جـ، ز].\n(^٦) في [جـ، ز]: (فبرأ).\n(^٧) ضعيف؛ لحال مجالد، وقد رواه المؤلف في المسند كما في المطالب العالية (٢٥٠٤).","vol":"13","page":181},{"text":"٢٥١٧١ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن منصور عن مجاهد عن حسان بن أبي (وَجْزة) (^١) قال: حدثني (عقار) (^٢) عن أبيه عن النبي (﵇) (^٣) (أنه قال) (^٤): \"لم يتوكل من استرقى واكتوى\" (^٥).\n_________\n(^١) في [هـ]: (وجرة).\n(^٢) في [أ، ب، هـ]: (عفان).\n(^٣) في [جـ]: (ﷺ).\n(^٤) في [جـ، ز]: زيادة (أنه قال).\n(^٥) حسن؛ عقار صدوق، أخرجه أحمد (١٨٢١٧)، والبخاري في التاريخ ٧/ ٩٥، والطبراني ٢٠/ (٨٩٢)، والنسائي في الكبرى (٧٦٠٥)، وابن عبد البر ٢٤/ ٦٥، والطيالسي (٦٩٧)، والبيهقي في الشعب (١١٦٦)، كما أخرجه الترمذي (٢٠٥٥)، وابن حبان (٦٠٨٧)، والحاكم ٤/ ٤١٥، والحميد (٧٦٣)، وعبد بن حميد (٣٩٣)، والدارقطني في العلل ٧/ ١١٦، والمزي ٢٠/ ١٨٧، والبغوي (٣٢٤١).","vol":"13","page":182},{"text":"٢٥١٧٢ - حدثنا أبو بكر قال: حدثنا الحسن بن موسى قال: حدثنا شيبان عن قتادة عن الحسن عن عمران بن حصين عن ابن مسعود (قال) (^١): تحدثنا عند\n⦗١٨٣⦘\nرسول اللَّه -ﷺ- ذات ليلة فقال النبي -ﷺ-: \"سبعون ألفًا يدخلون الجنة لا حساب عليهم: الذين لا يكتوون (ولا يسترقون) (^٢) ولا يتطيرون وعلى ربهم يتوكلون\" (^٣).\n_________\n(^١) ساقطة في: [هـ].\n(^٢) سقط من: [ز].\n(^٣) منقطع؛ الحسن لم يثبت سماعه من عمران، أخرجه أحمد (٣٩٨٧)، وعبد الرزاق (١٩٥١٩)، وابن حبان (٦٠٨٤)، والطيالسي (٤٠٤)، والبزار (٣٥٣٨/ كشف)، وأبو يعلى (٥٣١٨)، والطبراني (٩٧٦٧)، والشاشي (٦٦٠).","vol":"13","page":182},{"text":"٢٥١٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن عمران بن (حدير) (^١) عن أبي مجلز قال: من اكتوى كية بنار خاصم فيه الشيطان.\n_________\n(^١) في [أ، ح، ط]: (جرير).","vol":"13","page":183},{"text":"٢٥١٧٤ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان (عن) (^١) محمد بن عمرو عن أبيه عن جده قال: أخذتني ذات الجنب (^٢) في زمن عمر (فدعي رجل) (^٣) من العرب أن يكويني فأبى إلا أن (يأذن) (^٤) له عمر، فذهب (أبي) (^٥) إلى عمر، فأخبره القصة، فقال عمر: لا (تقربن) (^٦) النار، فإن له أجلًا لن (يعدوه) (^٧) ولن (يقصر) (^٨) عنه (^٩).\n_________\n(^١) في [ز]: (عمن).\n(^٢) ذات الجنب: التهاب في الغشاء المحيط بالرئة، أو ورم في الحاجز بين البطن والصدر، انظر: المصباح المنير ١/ ١١٠، والمعجم الوسيط ١/ ٣٠٨.\n(^٣) في [أ، ح، هـ]: (فدعا رجلًا).\n(^٤) في [ط]: (يوذن).\n(^٥) في [هـ]: (لي)، وفي [أ، ح، ط]: (بي).\n(^٦) في [أ، جـ، ح، ز]: (تقرب).\n(^٧) في [أ، ح، ط]: (تعدوه).\n(^٨) في [ط]: (تقصر).\n(^٩) حسن؛ عمرو بن علقمة بن وقاص صدوق.","vol":"13","page":183},{"text":"٢٥١٧٥ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد الحميد بن جعفر عن عمران ابن أبي أنس قال: قال رسول اللَّه -ﷺ-: \"أنهى عن الحميم وأكره الكي\" (^١) (^٢).\n_________\n(^١) زاد في نسخة [هـ]: (حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن ليث عن مجاهد عن عقار بن المغيرة عن أبيه عن النبي -ﷺ- قال: \"من أكتوى أو استرقى فقد برئ من التوكل\"، وهذا حديث ضعيف، أخرجه ابن ماجه (٣٤٨٩)، والدارقطني في العلل ٧/ ١١٦، وسبق برقم [٢٥١٧١].\n(^٢) مرسل؛ عمران تابعي.","vol":"13","page":184},{"text":"<span data-type='title' id=toc-3632>[٣١] من رخص في قطع العروق</span>","vol":"13","page":184},{"text":"٢٥١٧٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر قال: بعث النبي -ﷺ- إلى أبي بن كعب طبيبا، فقطع منه عرقًا ثم كواه عليه (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٢٣٠٧)، وأحمد (١٤٣٧٩).","vol":"13","page":184},{"text":"٢٥١٧٧ - [حدثنا أبو بكر قال: حدثنا وكيع عن أبي مكين عن ابن سيرين عن عمران بن حصين أنه قطع العروق (^١).\n_________\n(^١) حسن؛ أبو مكين صدوق.","vol":"13","page":184},{"text":"٢٥١٧٨ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي مكين قال: رأيت ابن سيرين (عند مائي) (^١)، فقلت له: أي شيء (تصنع) (^٢) هاهنا؟ فقال: أقطع (عرق) (^٣) كذا لابن أخي.\n_________\n(^١) في [ط، هـ]: (عنده ابن).\n(^٢) في [ط]: (تضع).\n(^٣) في [ح]: (عرقا).","vol":"13","page":184},{"text":"٢٥١٧٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن عبد الملك بن أبي سليمان قال: سمعت مجاهدا يقول: قُطعتْ (مني) (^١) (عرق) (^٢) أو عروق] (^٣).\n_________\n(^١) في [ط]: (من).\n(^٢) في [أ، ح]: (عرقا).\n(^٣) سقط من الأخبار الثلاثة في: [جـ]","vol":"13","page":185},{"text":"٢٥١٨٠ - حدثنا أبو بكر قال: حدثنا وكيع (عن) (^١) سفيان عن (^٢) سعد بن إبراهيم قال: رأيت عروة أصابه هذا الداء -يعني الآكلة- فقطع رجله من الركبة.\n_________\n(^١) في [ز]: (قال: حدثنا سفيان).\n(^٢) في [ط]: زيادة (ابن أبي).","vol":"13","page":185},{"text":"٢٥١٨١ - حدثنا أبو بكر قال: حدثنا عبدة عن ابن (أبجر) (^١) عن عامر قال: يمسح على (العرق) (^٢).\n_________\n(^١) في [ح، هـ]: (الحر).\n(^٢) في [جـ]: (العروق).","vol":"13","page":185},{"text":"<span data-type='title' id=toc-3633>[٣٢] من كره قطع العروق</span>","vol":"13","page":185},{"text":"٢٥١٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن مبارك عن الحسن أنه كره البط وقطع العروق.","vol":"13","page":185},{"text":"<span data-type='title' id=toc-3634>[٣٣] ما قالوا: في (بط) (^١) (الخُرّاج)</span> (^٢)\n_________\n(^١) في [جـ]: (قطع).\n(^٢) في [أ، ح، ز]: (الجراح)، وفي [هـ]: (الجرح).","vol":"13","page":186},{"text":"٢٥١٨٣ - حدثنا أبو بكر قال: حدثنا سهل (بن) (^١) يوسف عن حميد عن ثابت عن (أبي) (^٢) رافع قال: (رآني عمر) (^٣) معصوبة يدي أو رجلي، فانطلق بي إلى الطبيب، فقال: بطه، فإن المِدّة إذا تركت بين العظم واللحم أكلته (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [هـ]: (ابن).\n(^٣) في [ط]: (وابن عمر).\n(^٤) صحيح.","vol":"13","page":186},{"text":"٢٥١٨٤ - قال: (فكان) (^١) الحسن (يكره) (^٢) (البط) (^٣).\n_________\n(^١) في [ح، ز]: (وكان).\n(^٢) في [أ]: (يكي).\n(^٣) في [أ، ح، هـ]: (ذلك).","vol":"13","page":186},{"text":"٢٥١٨٥ - حدثنا أبو بكر قال: حدثنا (معتمر) (^١) عن ابن عون عن الحسن أنه كان يكره أن يبط الجرح، ويقول: يوضع عليه دواء.\n_________\n(^١) في [ز]: (معمر).","vol":"13","page":186},{"text":"<span data-type='title' id=toc-3635>[٣٤] في قطع اللهاة</span>","vol":"13","page":186},{"text":"٢٥١٨٦ - حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون قال: كان محمد يكره قطع اللهاة، ولا أراه كرهه (إلا) (^١) لشيء من الدين.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"13","page":186},{"text":"٢٥١٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن (المسعودي) (^١) (عن) (^٢) سهل (أبي) (^٣) (الأسد) (^٤) عن عبد اللَّه بن عتبة، قال: جاء (ظئر) (^٥) لنا إلى عبد اللَّه بصبي لهم قد سقطت لهاته، (فأرادوا) (^٦) أن يقطعوها، فقال: ابن مسعود لا تقطعوها، ولكن إن كان في أجله تأخير برأ، وإلا لم تكونوا قطعتموها (^٧).\n_________\n(^١) في [ط]: (المسعود).\n(^٢) في [ط]: (بن).\n(^٣) في [أ، ح، هـ]: (ابن).\n(^٤) في [ز]: (الأسود).\n(^٥) في [هـ]: (طبي).\n(^٦) في [ز]: (فأراد).\n(^٧) صحيح؛ سماع وكيع من المسعودي قبل اختلاطه، وسهل ثقة.","vol":"13","page":187},{"text":"<span data-type='title' id=toc-3636>[٣٥] من (أجاز) (^١) ألبان الأُتُن ومن (كرهها)</span> (^٢)\n_________\n(^١) في [أ، ح، هـ]: (كره).\n(^٢) في [هـ]: (رخص).","vol":"13","page":187},{"text":"٢٥١٨٨ - حدثنا أبو بكر قال: حدثنا ابن علية عن عبد اللَّه بن المختار قال سئل الحسن عن ألبان الأتن فقال: حرم رسول اللَّه -ﷺ- لحومها وألبانها (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"13","page":187},{"text":"٢٥١٨٩ - حدثنا أبو بكر قال: حدثنا شريك عن سالم عن سعيد بن جبير قال: لحوم (الحمر) (^١) وألبانها حرام.\n_________\n(^١) في [أ، ح، ط، هـ]: (الأتن).","vol":"13","page":187},{"text":"٢٥١٩٠ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن عطاء أنه كان لا يرى بشرب ألبان الأتن بأسًا.","vol":"13","page":188},{"text":"٢٥١٩١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن (ومحمد) (^١) أنهما كانا يكرهان أدى يتداوى بألبان الأتن وقالا: هي (حرام) (^٢).\n_________\n(^١) في [ز]: (مجاهد).\n(^٢) في [ط]: (جسام).","vol":"13","page":188},{"text":"٢٥١٩٢ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه (عن) (^١) عثمان بن الأسود عن مجاهد قال: (سألته) (^٢) عن شرب ألبان (الأتن) (^٣)، فكره ذلك.\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ز]: (سأله).\n(^٣) في [جـ]: (الإبل).","vol":"13","page":188},{"text":"٢٥١٩٣ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه عن إسرائيل عن مجزأة بن (زاهر) (^١) عن (^٢) أبيه أنه اشتكى (ركبتيه) (^٣) فنعت له أن يستنقع في ألبان الأتن (^٤)، (فكره ذلك) (^٥).\n_________\n(^١) في [جـ]: (أزهر).\n(^٢) في [ز]: زيادة (إبراهيم).\n(^٣) في [ط]: (بكتبه).\n(^٤) في [جـ]: (الإبل).\n(^٥) في [جـ]: (وكرهه)، وفي [أ، جـ، ز]: (فكرهه).","vol":"13","page":188},{"text":"٢٥١٩٤ - حدثنا أبو بكر قال: حدثنا يحيى بن سليم الطائفي عن إسماعيل بن أمية عن عطاء قال: كان لا يرى بألبان الأتن بأسًا (أن) (^١) يتداوى بها.\n_________\n(^١) سقط من: [أ، ح، هـ].","vol":"13","page":188},{"text":"٢٥١٩٥ - حدثنا أبو بكر قال: حدثنا شبابة قال: حدثنا شعبة قال: سألت الحكم وحمادا عن ألبان الأتن، (فقالا) (^١): من كره لحومها كره ألبانها.\n_________\n(^١) في [أ، ط، هـ]: (فقال).","vol":"13","page":189},{"text":"٢٥١٩٦ - حدثنا أبو بكر قال: حدثنا شبابة قال: حدثنا شعبة (عن المغيرة) (^١) عن إبراهيم مثله.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"13","page":189},{"text":"<span data-type='title' id=toc-3637>[٣٦] في شرب أبوال الإبل</span>","vol":"13","page":189},{"text":"٢٥١٩٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن حجاج بن أبي عثمان قال: حدثني أبو رجاء مولى أبي قلابة (^١) قال: حدثني أنس بن مالك أن نفرًا من عكل ثمانية قدموا على رسول اللَّه -ﷺ-، فبايعوه على الإسلام، فاستوخموا الأرض وسقمت (أجسامهم) (^٢)، فشكوا ذلك إلى رسول اللَّه -ﷺ- فقال: \" (ألا) (^٣) (تخرجون) (^٤) مع راعينا في إبله (فتصيبون) (^٥) من أبوالها وألبانها\"، قالوا: بلى فخرجوا فشربوا من (أبوالها وألبانها) (^٦) (^٧).\n_________\n(^١) في [ز]: زيادة (عن أبي قلابة).\n(^٢) في [ط، هـ]: (أجسادهم).\n(^٣) في [ط]: (لا)، وفي [هـ]: (لو).\n(^٤) في [أ، ح، هـ]: (تخرجوا).\n(^٥) في [أ، ط]: (فتصيبوا).\n(^٦) في [ز]: (ألبانها، وأبوالها).\n(^٧) صحيح؛ أخرجه البخاري (٦٨٩٩)، ومسلم (١٦٧١).","vol":"13","page":189},{"text":"٢٥١٩٨ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن محمد المحاربي عن ليث عن (ابن) (^١) طاوس أن أباه كان يشرب أبوال الإبل ويتداوى بها.\n_________\n(^١) في [أ، ح]: (أبي).","vol":"13","page":190},{"text":"٢٥١٩٩ - حدثنا أبو بكر قال: [حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: لا بأس بأبوال الإبل أن يتداوى بها] (^١).\n_________\n(^١) تكرر الخبر في: [ز].","vol":"13","page":190},{"text":"٢٥٢٠٠ - [حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن الحسن أنه كرهها] (^١).\n_________\n(^١) سقط الخبر من: [أ، جـ، ح، ط، هـ].","vol":"13","page":190},{"text":"٢٥٢٠١ - حدثنا أبو بكر قال: حدثنا (محمد) (^١) بن أبي عدي عن ابن عون قال: كان «محمد) (^٢) يسأل) (^٣) عن شرب أبوال الإبل فيقول: لا أدري ما هذا؟.\n_________\n(^١) سقطت من: [جـ].\n(^٢) سقطت من: [ح].\n(^٣) في [ط]: (محمد يسأل).","vol":"13","page":190},{"text":"٢٥٢٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: كان (جبار) (^١) (المشرقي) (^٢) يصف أبوال الإبل، ولو كان به بأس لم يصفها.\n_________\n(^١) انظر: الجرح والتعديل (٢/ ٥٤٣)، وتوضيح المشتبه (٣/ ٤٨٤)، وتصحيفات المحدثين (٢/ ٤٨٦)، وفي [أ، ح، ط، هـ]: (حبان).\n(^٢) في [أ، ح]: (المسرقي)، وفي [ط]: (المسروق)، وفي [هـ]: (السرقي).","vol":"13","page":190},{"text":"٢٥٢٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: لا بأس أن يستنشق (^١) أبوال الإبل.\n_________\n(^١) في [هـ]: زيادة (من).","vol":"13","page":190},{"text":"٢٥٢٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن حبيبة بنت (عباد) (^١) عن أمها (عن) (^٢) عائشة أنها سئلت عن الصبي (ينقع) (^٣) في البول أو (يوجر) (^٤) (فكرهته) (^٥) (^٦).\n_________\n(^١) في [ح]: (سيار)، وفي [أ، جـ، هـ]: (يسار)، وانظر: الطبقات الكبرى ٨/ ٧١.\n(^٢) سقط من: [ح، ط، هـ].\n(^٣) في [هـ]: (يقع).\n(^٤) في [ط]: (موجر).\n(^٥) في [أ، جـ، ح، ط، هـ]: (وكرهته).\n(^٦) مجهول؛ لجهالة حبيبة وأمها.","vol":"13","page":191},{"text":"٢٥٢٠٥ - حدثنا أبو بكر قال: حدثنا الفضل قال: حدثنا سفيان عن قيس بن مسلم عن طارق بن شهاب قال: كان رجل به (^١) خنازير (^٢) (فتداوى) (^٣) (بأبوال) (^٤) الإبل والأراك، تطبخ (أبوال) (^٥) الإبل والأراك، فأخذ الناس يسألونه فيأبى، فلقي ابن مسعود فقال: أخبر الناس به (^٦).\n_________\n(^١) سقط من: [ط].\n(^٢) الخنازير: قرحة بالرقبة.\n(^٣) في [هـ]: (فتداووا).\n(^٤) في [ح]: (بابواب).\n(^٥) في [جـ]: (بأبوال).\n(^٦) صحيح؛ أخرجه الطبراني (٩١٥٣)، والدينوري في المجالسة ١/ ٣٨٠ (٢٢٢٨).","vol":"13","page":191},{"text":"<span data-type='title' id=toc-3638>[٣٧] في الترياق </span>(^١)\n_________\n(^١) دواء فيه من الثعبان.","vol":"13","page":191},{"text":"٢٥٢٠٦ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن الأوزاعي عن مكحول وعبدة عن أم عبد اللَّه ابنة خالد بن معدان عن أبيها أنه كان لا يرى\n⦗١٩٢⦘\n(بشرب) (^١) الترياق بأسًا.\n_________\n(^١) في [ط]: (شرب).","vol":"13","page":191},{"text":"٢٥٢٠٧ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن صفوان بن عمرو السكسكي أن عمر بن عبد العزيز لما ولى الوليد [بن هشام القرشي و(عمرو) (^١) بن قيس (السكوني) (^٢) بعث (الصائفة) (^٣) زودهم الترياق من الخزائن، وأمرهما أن: من جاء] (^٤) يلتمس الترياق أن (يعطوه) (^٥) إياه.\n_________\n(^١) في [ز]: (عمر).\n(^٢) في [أ، ح]: (السكوتي).\n(^٣) في [ز]: (الطائف)، وفي [أ، ح، هـ]: (الطائفة).\n(^٤) سقط من: [ط].\n(^٥) في [هـ]: (يعطياه).","vol":"13","page":192},{"text":"٢٥٢٠٨ - حدثنا أبو بكر قال: حدثنا (إسماعيل) (^١) بن علية عن خالد الحذاء قال: وصف في أبو قلابة صفة الترياق فقال: يخرج رجال عليهم خفاف من خشب، وبأيديهم شيء قد ذكره، فيصيدون الحيات، (فيمسحون) (^٢) ما يلي رءوسها وأذنابها (ليجتمع) (^٣) ما كان من دم، ثم يطرحونها في القدر فيطبخونها، (فذلك) (^٤) أجود الترياق.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ز]: (يمسون).\n(^٣) في [ع]: (ليجمع).\n(^٤) في [ح، ز]: (فذاك).","vol":"13","page":192},{"text":"٢٥٢٠٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد (الحذاء) (^١) عن ابن\n⦗١٩٣⦘\nسيرين، قال: ذكرته له، (فقال) (^٢): أو ليس قد نُهي عن كل (ذي) (^٣) (ناب) (^٤) فهي ذات أنياب وحمة (^٥).\n_________\n(^١) سقط من: [أ، جـ، ح، ط، هـ].\n(^٢) في [أ، ح، هـ]: (قال).\n(^٣) في [ز]: (ذات).\n(^٤) في [ط]: (تاب).\n(^٥) مرسل؛ ابن سيرين تابعي.","vol":"13","page":192},{"text":"٢٥٢١٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن ابن سيرين قال: أمر ابن عمر بالترياق فسقي، ولو علم ما فيه ما أمر به (^١).\n_________\n(^١) صحيح.","vol":"13","page":193},{"text":"<span data-type='title' id=toc-3639>[٣٨] من كره الترياق</span>","vol":"13","page":193},{"text":"٢٥٢١١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن محمد أنه كرهه -يعني- الترياق.","vol":"13","page":193},{"text":"٢٥٢١٢ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن جرير بن حازم عن الحسن قال: سمعته وسئل عن الترياق وقيل: إنه يجعل فيه الأوزاغ (فكرهه) (^١).\n_________\n(^١) سقط من: [جـ].","vol":"13","page":193},{"text":"٢٥٢١٣ - حدثنا أبو بكر قال: حدثنا أبو عبد الرحمن (المقرئ) (^١) قال: حدثنا (سعيد) (^٢) بن (أبي) (^٣) أيوب قال: حدثنا (شراحيل) (^٤) بن يزيد المعافري قال:\n⦗١٩٤⦘\nسمعت عبد الرحمن بن رافع التنوخي يقول: سمعت عبد اللَّه بن عمر يقول: سمعت رسول اللَّه -ﷺ- يقول: \"ما أبالي ما أتيت (و) (^٥) ما (ارتكبت) (^٦) إن أنا شربت ترياقا أو تعلقت تميمة (أو قلت) (^٧) شعرًا من قبل نفسي (^٨).\n_________\n(^١) في [أ، جـ، ح، ز]: (المنقري)، وفي [ط]: (المنثري).\n(^٢) في [ز، ط]: (سعد).\n(^٣) زائدة من: [هـ].\n(^٤) في [هـ]: (شرحبيل).\n(^٥) سقط من: [هـ].\n(^٦) في [ح]: (ارتكب).\n(^٧) في [أ، ح، ط]: (وقلت).\n(^٨) ضعيف؛ لضعف عبد الرحمن بن رافع، أخرجه أحمد (٧٠٨١)، وأبو داود (٣٨٦٩)، والبيهقي ٩/ ٣٥٥، والمزي في ترجمة شرحبيل بن يزيد، وأبو نعيم في الحلية ٩/ ٣٠٨، وابن عبد الحكم في فتوح مصر ص ٢٥٥، والطبراني في الأوسط (٧٩٥٩).","vol":"13","page":193},{"text":"<span data-type='title' id=toc-3640>[٣٩] في الحمية للمريض</span>","vol":"13","page":194},{"text":"٢٥٢١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن (رزام) (^١) بن سعيد عن أبي (المعارك) (^٢) عن ابن عمر قال: لا يمنعن أحدكم (مريضه) (^٣) طعامًا يشتهيه، لعل اللَّه أن يشفيه، فإن اللَّه يجعل شفاءه حيث شاء (^٤).\n_________\n(^١) في [أ، ح، ط]: (زرام).\n(^٢) في [أ، ح، هـ]: (المعالي)، وفي [س، ق]: (المعادل) والمثبت يوافق ما في تهذيب الكمال ٩/ ١٧٧، وتاريخ الإسلام ٩/ ١٣١، بإثبات (أبي)، وفي المراجع الأخرى بدونها كما في التاريخ الكبير (٨/ ٢٨)، والجرح والتعديل ٨/ ٣٧، والثقات ٥/ ٤٥٣، وشعب الإيمان (٩٢٣٠)، والمرض لابن أبي الدنيا (٢٠١)، وفي الكنى ٣/ ١٠٥٥: (أنه أبو المقدام معارك).\n(^٣) في [جـ، ز]: (مريضا).\n(^٤) مجهول؛ لجهالة أبي المعارك.","vol":"13","page":194},{"text":"٢٥٢١٥ - حدثنا أبو بكر قال: حدثنا يونس بن محمد قال: حدثنا فليح بن\n⦗١٩٥⦘\nسليمان عن أيوب بن عبد الرحمن (بن) (^١) عبد اللَّه بن (^٢) صعصعة عن يعقوب (بن أبي يعقوب) (^٣) عن أم المنذر العدوية، قالت: دخل علي النبي -ﷺ- ومعه علي وهو ناقه ولنا دوالي معلقة قالت: فقام رسول اللَّه -ﷺ- فأكل وقام علي (فأكل) (^٤) فقال: النبي -ﷺ-: \"مهلًا فإنك ناقه\" (قال) (^٥): فجلس علي، وأكل منها النبي -ﷺ-، ثم صنعت لهم سلقًا وشعيرًا، فقال النبي -ﷺ- (لعلي) (^٦): \"من هذا (أصب) (^٧) \" (^٨).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [جـ، هـ]: زيادة (أبي).\n(^٣) سقط من: [هـ].\n(^٤) في [هـ]: (ليأكل).\n(^٥) في [هـ]: (قالت).\n(^٦) سقط من: [ز]، وفي [جـ]: (لعل).\n(^٧) في [ز، ط]: (أصيب).\n(^٨) حسن؛ فليح صدوق، أخرجه أحمد (٢٧٠٥١)، وأبو داود (٣٧٥٦)، والترمذي (٢٥٣٧)، والحاكم (٤/ ٢٠٤)، وابن ماجه (٣٤٤٢)، وابن سعد ٨/ ٤٢٢، والطبراني ٢٥/ (٢٥٨)، والبغوي (٢٨٦٣).","vol":"13","page":194},{"text":"٢٥٢١٦ - حدثنا أبو بكر قال: حدثنا حفص عن جعفر عن أبيه قال: أهدي للنبي -ﷺ- قناع من تمر، وعليٌ محموم، (قال) (^١): فنبذ إليه تمرة ثم أخرى، حتى ناوله سبعًا، ثم كف يده وقال: \" (حسبك) (^٢) \" (^٣).\n_________\n(^١) في [جـ، ز]: زيادة (قال).\n(^٢) في [ط]: (حسب).\n(^٣) مرسل؛ أبو جعفر تابعي.","vol":"13","page":195},{"text":"<span data-type='title' id=toc-3641>[٤٠] في الماء للمحموم</span>","vol":"13","page":196},{"text":"٢٥٢١٧ - حدثنا أبو بكر قال: حدثنا ابن نمير عن هشام بن عروة عن أبيه عن عائشة أن رسول اللَّه -ﷺ- قال: \" (الحمى) (^١) من فيح جهنم فأبردوها بالماء\" (^٢).\n_________\n(^١) في [ز]: (الحماء).\n(^٢) صحيح؛ أخرجه مسلم (٢٢١٠)، وأحمد (٢٤٢٢٩)، وبنحوه البخاري (٣٢٦٣).","vol":"13","page":196},{"text":"٢٥٢١٨ - حدثنا أبو بكر قال: حدثنا عبدة عن هشام عن فاطمة عن أسماء أنها كانت تؤتى بالمرأة الموعوكة فتدعو بالماء (فتصبه) (^١) في (جيبها) (^٢) وتقول: إن رسول اللَّه -ﷺ- قال: \"أبردوها بالماء، فإنها من فيح جهنم\" (^٣).\n_________\n(^١) في [أ، ح، ط، ز]: (فتصب).\n(^٢) في [أ، ح، ط]: (جنبيها).\n(^٣) صحيح؛ أخرجه البخاري (٥٧٢٤)، ومسلم (٢٢١١)،","vol":"13","page":196},{"text":"٢٥٢١٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن أبيه عن (عباية) (^١) بن رفاعة قال: أخبرني رافع بن خديج أن رسول اللَّه -ﷺ- قال: \"الحمى من فور جهنم فأبردوها بالماء\" (^٢).\n_________\n(^١) في [ع]: (عناية).\n(^٢) صحيح؛ أخرجه البخاري (٣٢٦٢)، ومسلم (٢٢١٢).","vol":"13","page":196},{"text":"٢٥٢٢٠ - حدثنا أبو بكر قال: حدثنا ابن نمير ومحمد بن بشر قال: حدثنا عبيد اللَّه (عن) (^١) نافع عن ابن عمر عن النبي -ﷺ- قال: \"إن شدة الحمى من فيح جهنم فأبردوها بالماء\" (^٢).\n_________\n(^١) في [ز]: (بن).\n(^٢) صحيح؛ أخرجه البخاري (٣٢٦٤)، ومسلم (٢٢٠٩).","vol":"13","page":196},{"text":"٢٥٢٢١ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا همام عن أبي (جمرة) (^١) قال: كنت أدفع الناس عن ابن عباس، (فاحتبست) (^٢) أيامًا، فقال: ما حبسك؟ قلت: الحمى، قال: إن رسول اللَّه -ﷺ- قال: \"إن الحمى من فيح جهنم فأبردوها بماء زمزم\" (^٣).\n_________\n(^١) في [ح]: (حمزة).\n(^٢) في [جـ]: (واحتسبت).\n(^٣) صحيح؛ أخرجه البخاري (٣٢٦١)، لكن شك همام، هل هي (بالماء) أو (بماء زمزم)، وأخرجه أحمد (٢٦٤٩)، والنسائي في الكبرى (٧٦١٤)، وابن حبان (٦٠٦٨)، والحاكم ٤/ ٤٠٣، والطحاوي في شرح المشكل ٢/ ٣٤٦، والطبراني (١٩٦٧) بلفظ: (بماء زمزم) بلا شك.","vol":"13","page":197},{"text":"٢٥٢٢٢ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد بن أبي (زياد) (^١) عن (^٢) مقسم عن ابن عباس أنه كان إذا حم بل ثوبه ثم لبسه ثم قال: إنها من فيح جهنم فأبردوها بالماء (^٣).\n_________\n(^١) في [ز]: (زناد).\n(^٢) في [أ، ط، هـ]: زيادة (بن).\n(^٣) ضعيف؛ لحال يزيد بن أبي زياد.","vol":"13","page":197},{"text":"<span data-type='title' id=toc-3642>[٤١] في أي يوم تستحب الحجامة </span>(^١)\n_________\n(^١) في [أ، ح، ز، ط، هـ]: زيادة (فيه).","vol":"13","page":197},{"text":"٢٥٢٢٣ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا عباد بن منصور عن عكرمة عن ابن عباس أن النبي -ﷺ- قال: \"خير يوم (تحجمون) (^١) فيه\n⦗١٩٨⦘\nسبع عشرة وتسع (عشرة) (^٢) وإحدى وعشرين\" (^٣).\n_________\n(^١) في [ز، هـ]: (تحتجمون).\n(^٢) سقط من: [ح].\n(^٣) ضعيف جدًا، عباد ضعيف وأسقط من الإسناد ابن أبي يحيى وهو متروك، أخرجه أحمد (٣٣١٦)، وعبد بن حميد (٥٧٤)، والحاكم (٤/ ٢٠٩)، والترمذي (٢٠٥٣)، والطيالسي (٢٦٦٦)، والبيهقي (٩/ ٤٣٠).","vol":"13","page":197},{"text":"٢٥٢٢٤ - [حدثنا أبو بكر قال: حدثنا ابن فضيل ويزيد بن هارون عن عاصم عن ابن سيرين قال: كان يعجبه أن يحتجم من السبعة عشر إلى العشرين] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"13","page":198},{"text":"٢٥٢٢٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن ليث عن مكحول قال: قال رسول اللَّه -ﷺ-: \"من احتجم يوم الأربعاء ويوم السبت فأصابه وضح فلا يلومن إلا نفسه\" (^١).\n_________\n(^١) مرسل ضعيف؛ مكحول تابعي، وليث ضعيف.","vol":"13","page":198},{"text":"٢٥٢٢٦ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج قال: قال رسول اللَّه -ﷺ-: \"من كان محتجمًا فليحتجم يوم السبت\" (^١).\n_________\n(^١) مرسل ضعيف، حجاج تابعي، ومراسيله ضعيفة.","vol":"13","page":198},{"text":"<span data-type='title' id=toc-3643>[٤٢] في الحجامة من قال: هي خير ما تداوى به</span>","vol":"13","page":198},{"text":"٢٥٢٢٧ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن حميد عن أنس قال: قال رسول اللَّه -ﷺ-: \"إن أمثل ما تداويتم به الحجامة والقسط الهندي (لصبيانكم) (^١) \" (^٢).\n_________\n(^١) ساقطة في: [ز].\n(^٢) صحيح؛ أخرجه البخاري (٥٦٩٦)، ومسلم (١٥٧٧).","vol":"13","page":198},{"text":"٢٥٢٢٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الشيباني عن (بشير) (^١) (ابن) (^٢) (عمرو) (^٣)، قال: قال رسول اللَّه -ﷺ-: \"في الحجم شفاء\" (^٤).\n_________\n(^١) هكذا في النسخ، وهو أحد الأوجه المروية في اسمه كما في الإصابة ١/ ٣٦١، والاستيعاب ١/ ١٧٦، وأسد الغابة ١/ ٢٩٤، وتدريب الراوي ٢/ ٢٣٨، وقيل في اسمه يسير بن عمرو كما في التاريخ الكبير ٨/ ٤٢٢، والجرح والتعديل ٩/ ٣٠٨، وتوضيح المشتبه ١/ ٥٤١، والتعديل والتجريح ٣/ ١٢٥٠، وتهذيب الكمال ٣/ ٣٠٢، وطبقات ابن سعد ٦/ ١٤٦، كما قيل: أسير بن عمرو كما في رجال مسلم ١/ ٧٦، والاستيعاب ١/ ١٠٠، وأسد الغابة ١/ ١٤٨.\n(^٢) في [ز]: (عن).\n(^٣) في [أ، ح، ط، هـ]: (عمير).\n(^٤) صحيح.","vol":"13","page":199},{"text":"٢٥٢٢٩ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) إدريس عن حصين عن عبد الرحمن ابن أبي ليلى (قالوا) (^٢): طُب رسول اللَّه -ﷺ- فبعث إلى رجل فحجمه (^٣).\n_________\n(^١) في [ز]: (أبو معاوية عن).\n(^٢) في [هـ]: (قال).\n(^٣) مرسل؛ ابن أبي ليلى تابعي.","vol":"13","page":199},{"text":"٢٥٢٣٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: دخل عيينة بن (حصن) (^١) على رسول اللَّه -ﷺ- وهو محتجم فقال: ما هذا؟ قال: \"خير ما تداوت به العرب\" (^٢).\n_________\n(^١) في [أ، ح، ز، هـ]: (حصين).\n(^٢) مرسل؛ إبراهيم ليس من الصحابة.","vol":"13","page":199},{"text":"٢٥٢٣١ - حدثنا أبو بكر قال: حدثنا أسود بن عامر قال: حدثنا حماد بن سلمة عن محمد بن عمرو عن أبي سلمة عن أبي هريرة عن النبي -ﷺ- قال: \"إن كان في شيء مما (تداووا) (^١) به خير ففي الحجامة\" (^٢).\n_________\n(^١) في [هـ]: (تداوون).\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٨٥١٣)، وأبو داود (٣٨٥٧)، وابن ماجه (٣٤٧٦)، وابن حبان (٦٠٧٨)، والحاكم ٤/ ٤١٠، وابن عدي ٢/ ٢٦٤، وأبو يعلى (٥٩١١)، والبيهقي ٩/ ٣٣٩، والطبراني في الصغير (٢٣٦)، وابن عبد البر في التمهيد ٢٤/ ٣٤٧.","vol":"13","page":200},{"text":"٢٥٢٣٢ - حدثنا أبو بكر قال: حدثنا أبو (نعيم) (^١) عن زهير عن عبد الملك بن (عمير) (^٢) قال: حدثني حصين (بن) (^٣) أبي الحر عن سمرة بن جندب قال: كنت عند رسول اللَّه -ﷺ- فدعا حجامًا (فأمره أن يحجمه) (^٤)، فأخرج (محاجم) (^٥) من قرون، (فألزمها) (^٦) إياه وشرطه بطرف (شفرة) (^٧)، فصب الدم وأنا عنده، فدخل عليه رجل من بني فزارة فقال: ما هذا يا رسول اللَّه؟ علام تمكن هذا من جلدك يقطعه؟ (قال) (^٨): فسمعت رسول اللَّه -ﷺ- يقول: \"هذا الحجم\"، (قال) (^٩): وما\n⦗٢٠١⦘\nالحجم؟ قال: \"خير ما (تداوى) (^١٠) به الناس\" (^١١).\n_________\n(^١) في [ز]: (نعم).\n(^٢) في [أ، ح، ط]: (عمر).\n(^٣) في [ز]: (عن).\n(^٤) في [ز]: ساقطة.\n(^٥) في [أ، ح، هـ]: (محاجمًا).\n(^٦) في [أ، ح، ط، ز]: (فألزمهم).\n(^٧) الشفرة: السكين، وفي [ح]: (شقرة).\n(^٨) في [ز]: (فقال).\n(^٩) في [ز]: (وقال).\n(^١٠) في [ز]: (تداوو).\n(^١١) صحيح؛ أخرجه أحمد (٢٠١٧٢)، والنسائي في الكبرى (٧٥٩٦)، والحاكم (٤/ ٢٠٨)، والطيالسي (٨٩٠)، والطبراني (٦٧٨٦)، والبزار (١٢١٦/ كشف).","vol":"13","page":200},{"text":"٢٥٢٣٣ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: حدثنا عباد بن منصور عن عكرمة عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \" (^١) ما مررت بملأ من الملائكة ليلة أسري بي إلا قالوا: عليك بالحجامة يا محمد\" (^٢).\n_________\n(^١) في [ط [: زيادة (قال).\n(^٢) ضعيف جدًا، عباد ضعيف أسقط من الإسناد ابن أبي يحيى وهو متروك، أخرجه أحمد (٣٣١٦)، والترمذي (٢٠٥٣)، والحاكم ٤/ ٢٠٩، وعبد بن حميد (٥٧٤)، والعقيلي ٣/ ١٣٦، والطبراني (١١٨٨٧)، وابن ماجه (٣٤٧٧).","vol":"13","page":201},{"text":"٢٥٢٣٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن محمد بن إسحاق عن يزيد ابن أبي حبيب عن رجل من الأنصار من بني سلمة قال: قال رسول اللَّه -ﷺ-: \"إن كان في شيء مما تعالجون به شفاء ففي شرطة من محجم، أو في شربة من عسل أو (^١) لذعة من نار يصيب (بها) (^٢) الماء وما أحب أن أكتوي\" (^٣).\n_________\n(^١) في [ز]: زيادة (في).\n(^٢) سقط من: [جـ، ز].\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه ابن أبي شيبة في المسند (٩٩٠)، وابن جرير في مسند ابن عباس من تهذيب الآثار (٨٠٢)، وورد الحديث من طريق يزيد بن أبي حبيب عن سويد بن قيس عن معاوية بن خديج، أخرجه أحمد (٢٧٢٥٦)، والنسائي في الكبرى (٧٦٠٣)، والطبراني ١٩/ (١٠٤٤)، وابن جرير (٧٩٨)، وابن عساكر ٥٩/ ١٦.","vol":"13","page":201},{"text":"٢٥٢٣٥ - حدثنا أبو بكر قال: حدثنا الفضل (قال: حدثنا ابن الغسيل) (^١) عن\n⦗٢٠٢⦘\nعاصم (بن) (^٢) عمر (بن) (^٣) قتادة قال: سمعت جابر بن عبد اللَّه قال: سمعت رسول اللَّه -ﷺ- يقول: \"إن كان في شيء من أدويتكم خير ففي شرطة معجم، أو (في) (^٤) شربة من عسل، أو لذعة (بنار) (^٥) توافق (الداء) (^٦) وما أحب أن أكتوي\" (^٧).\n_________\n(^١) في [ز]: (قال: حدثنا ابن فضيل)، وسقط من: [أ، ح، ط، هـ].\n(^٢) في [ز]: (عن).\n(^٣) في [أ، ح، ط]: (عن).\n(^٤) سقط من: [ز].\n(^٥) في [أ، ط، هـ]: (نار)\n(^٦) في [جـ، ز]: (بالماء).\n(^٧) صحيح؛ أخرجه البخاري (٥٦٨٣)، ومسلم (٢٢٠٥).","vol":"13","page":201},{"text":"<span data-type='title' id=toc-3644>[٤٣] ما قالوا: في العسل</span>؟","vol":"13","page":202},{"text":"٢٥٢٣٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن شعبة عن قتادة عن أبي المتوكل الناجي عن أبي سعيد الخدري قال: جاء رجل إلى رسول اللَّه -ﷺ- فقال: يا رسول اللَّه إن أخي استطلق بطنه، قال: \"اسقه عسلًا\"، فسقاه، فأتى النبي (ﷺ) (^١) فقال: يا رسول اللَّه إني سقيته فلم يزده إلا استطلاقًا، قال: \"اسقه عسلًا\"، [فسقاه، فأتى رسول اللَّه -ﷺ- فقال: يا رسول اللَّه إني سقيته (فلم يزده) (^٢) إلا استطلاقًا، قال: \"اسقه عسلًا\"] (^٣)، فإما في الثالثة وإما في الرابعة (قال) (^٤): (حسبته) (^٥) قال: فشفي فقال رسول اللَّه -ﷺ-: \"صدق اللَّه وكذب بطن أخيك\" (^٦).\n_________\n(^١) سقط من: [ز]، وفي [هـ]: (﵇).\n(^٢) تكررت في: [ح].\n(^٣) سقط من: [جـ].\n(^٤) [جـ، ز]: زيادة (قال).\n(^٥) [هـ]: (أحسبه)، وفي [أ، ح، ط]: (لحسبه).\n(^٦) صحيح؛ أخرجه البخاري (٥٦٨٤)، ومسلم (٢٢١٧).","vol":"13","page":202},{"text":"٢٥٢٣٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (السدي) (^١) عن (يعفور) (^٢) بن مغيرة، عن علي قال: إذا اشتكى أحدكم شيئا فليسأل امرأته ثلاثة دراهم من صداقها، (فيشتري بها) (^٣) عسلا، (فيشربه) (^٤) بماء السماء، فيجمع اللَّه (له) (^٥) الهنيء المريء، والماء المبارك، والشفاء (^٦).\n_________\n(^١) في [ط]: (السعدي).\n(^٢) في [أ، ح، ز، ط، هـ]: (يعقوب)، وانظر: تفسير ابن أبي حاتم ٣/ ٨٦٢ (٤٧٧٩)، وتفسير الثوري ١/ ٨٧، وتوضيح المشتبه ٩/ ٥٣٩.\n(^٣) في [هـ]: (فليشتر بها).\n(^٤) في [جـ، ز]: (ويشربه).\n(^٥) سقط من: [ط، هـ].\n(^٦) مجهول؛ لجهالة يعفور.","vol":"13","page":203},{"text":"٢٥٢٣٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (نسير) (^١) عن (بكر) (^٢) بن ماعز عن الربيع بن خثيم قال: ما للنفساء عندي إلا التمر، ولا للمريض إلا العسل.\n_________\n(^١) في [أ، هـ]: (بشر)، وفي [ح، ط]: (بشير).\n(^٢) في [أ، ح، ط]: (بكير).","vol":"13","page":203},{"text":"٢٥٢٣٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية وابن نمير عن الأعمش عن خيثمة عن الأسود قال: قال عبد اللَّه: (عليكم) (^١) بالشفائين: القرآن والعسل (^٢).\n_________\n(^١) تكررت في: [جـ].\n(^٢) صحيح.","vol":"13","page":203},{"text":"٢٥٢٤٠ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج قال: أتى رجل النبي -ﷺ- فشكا إليه بطن أخيه، فقال: \"عليك بالعسل\"، ثم عاد إليه فقال: كأنه،\n⦗٢٠٤⦘\nفقال: \"كذب بطن أخيك، وصدق القرآن عليك بالعسل\" (^١).\n_________\n(^١) معضل.","vol":"13","page":203},{"text":"٢٥٢٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كانوا يستحبون للنفساء الرطب.","vol":"13","page":204},{"text":"٢٥٢٤٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن حصين عن عمرو بن ميمون قال: ما للنفساء إلا الرطب؛ لأن اللَّه (تعالى) (^١) جعله رزقًا لمريم.\n_________\n(^١) سقط من: [جـ].","vol":"13","page":204},{"text":"<span data-type='title' id=toc-3645>[٤٤] في الكمأة</span>","vol":"13","page":204},{"text":"٢٥٢٤٣ - (حدثنا) (^١) أبو بكر قال: حدثنا معتمر عن عبد الملك بن عمير عن عمرو بن حريث عن سعيد بن (زيد) (^٢) قال: قال رسول اللَّه -ﷺ-: \"الكمأة من المن، وهي شفاء للعين\" (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ز]: (يزيد).\n(^٣) صحيح؛ أخرجه مسلم (٢٠٤٩)، وأحمد (١٦٢٥)، وبنحوه البخاري (٤٤٧٨).","vol":"13","page":204},{"text":"٢٥٢٤٤ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه قال: أخبرنا شيبان عن الأعمش عن المنهال عن عبد الرحمن بن أبي ليلى عن أبي سعيد الخدري (قال: خرج) (^١) علينا رسول اللَّه -ﷺ- (و) (^٢) في يده (أكمؤ) (^٣) فقال: \"هؤلاء\n⦗٢٠٥⦘\nمن المن وهي شفاء للعين\" (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) (الواو) سقط من: [ح].\n(^٣) في [ط]: (اكو).\n(^٤) صحيح؛ أخرجه النسائي في الكبرى (٦٦٧٨)، وابن حبان (٦٠٧٤)، وأبو يعلى (١٣٤٨)، والعقيلي ١/ ١١٩، وابن مردويه كما في تفسير ابن كثير (١/ ٩٧)، وورد من حديث أبي سعيد وجابر، أخرجه أحمد (١١٤٥٣)، وابن ماجه (٢٤٥٣).","vol":"13","page":204},{"text":"٢٥٢٤٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن عباد بن منصور عن القاسم عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"الكمأة من المن، وهي شفاء للعين\" (^١).\n_________\n(^١) ضعيف؛ لحال عباد بن منصور، أخرجه أحمد (١٠٣٣٥)، وابن ماجه (٣٤٥٥)، والنسائي في الكبرى (٦٦٧١)، والترمذي (٢٠٦٦)، وأبو يعلى (٦٤٠٠)، والطيالسي (٢٣٩٧)، والدارمي (٢٨٤٣)، والحميدي (٨٢)، ومعمر (٢٠١٧١)، وابن عدي ٤/ ١٤٥٣.","vol":"13","page":205},{"text":"٢٥٢٤٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن (عمر) (^١) بن (حسيل) (^٢) رجل من ولد حذيفة عن عامر قال: قال رسول اللَّه -ﷺ-: \"الكمأة من المن، وماؤها شفاء (من) (^٣) (العين) (^٤) \" (^٥).\n_________\n(^١) في [ز]: (عمرو).\n(^٢) في [أ، جـ، ز، ط، هـ]: (حسين)، وزاد بعدها في [جـ، ز]: (عن)، وانظر ترجمته في: التاريخ الكبير (٦/ ١٤٧)، والجرح والتعديل (٦/ ١٠٣)، والثقات (٧/ ١٧١)، والإكمال (١/ ٣٠٥)، وتعجيل المنفعة (١/ ٢٩٧ [٧٦٨]).\n(^٣) سقط من: [ز].\n(^٤) في [ز]: (للعين).\n(^٥) مرسل، عامر تابعي.","vol":"13","page":205},{"text":"٢٥٢٤٧ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين قال: حدثنا سفيان عن عبد الملك بن (عمير) (^١) عن عمرو بن حريث عن سعيد بن زيد قال: قال رسول اللَّه\n⦗٢٠٦⦘\n-ﷺ-: \"الكمأة من المن، وماؤها شفاء (للعين) (^٢) \" (^٣).\n_________\n(^١) في [ط]: (عمر).\n(^٢) في [أ، جـ، ح، ز، ط]: (من العين).\n(^٣) صحيح؛ أخرجه البخاري (٤٤٧٨)، ومسلم (٢٠٤٩).","vol":"13","page":205},{"text":"<span data-type='title' id=toc-3646>[٤٥] في الدابة يوضع على جرحها شعر الخنزير</span>","vol":"13","page":206},{"text":"٢٥٢٤٨ - حدثنا أبو بكر قال: حدثنا أبو داود عن (شعبة) (^١) عن (شيخ) (^٢) من أهل واسط قال: سألت أبا عياض عن شعر الخنزير يوضع على (جرح) (^٣) الدابة فكرهه.\n_________\n(^١) في [أ، جـ، ز، ط]: (سعيد).\n(^٢) في [ح]: (شريح).\n(^٣) في [أ، جـ، ح، ط]: (شعر).","vol":"13","page":206},{"text":"<span data-type='title' id=toc-3647>[٤٦] في دم العقيقة يطلى (به) (^١) الرأس</span>\n_________\n(^١) في [ز]: بياض.","vol":"13","page":206},{"text":"٢٥٢٤٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن ومحمد أنهما كانا يكرهان أن يطلى رأس الصبي من دم العقيقة.","vol":"13","page":206},{"text":"٢٥٢٥٠ - [(و) (^١) قال الحسن: رجس] (^٢).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) سقط الخبر من: [ز].","vol":"13","page":206},{"text":"<span data-type='title' id=toc-3648>[٤٧] في مرارة الذئب يتداوى بها</span>","vol":"13","page":207},{"text":"٢٥٢٥١ - حدثنا أبو بكر قال: حدثنا (عمر) (^١) بن (سعد) (^٢) (عن سفيان) (^٣) سالم عن سعيد بن جبير أنه كره مرارة الذئب.\n_________\n(^١) في [ز]: (عمرو).\n(^٢) في [أ]: (سعد)، وكذلك في: [جـ].\n(^٣) سقط من: [ط].","vol":"13","page":207},{"text":"<span data-type='title' id=toc-3649>[٤٨] في قطع البواسير</span>","vol":"13","page":207},{"text":"٢٥٢٥٢ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن (بشير) (^١) بن عقبة الناجي قال: سألت محمدًا عن قطع البواسير فكرهه وقال: اجعل عليه دهن خل.\n_________\n(^١) في [أ، ح، ط]: (بشر).","vol":"13","page":207},{"text":"<span data-type='title' id=toc-3650>[٤٩] في الرجل يعالج الدابة ويسطو (عليها)</span> (^١)\n_________\n(^١) إي: إدخال اليد في فرجها لعلاجها.","vol":"13","page":207},{"text":"٢٥٢٥٣ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن ابن عون قال: قلت لمحمد: الرجل يسطو على الناقة، قال: ما أرى (ذلك) (^١) إلا من الفساد.\n_________\n(^١) في [ز]: (ذاك).","vol":"13","page":207},{"text":"٢٥٢٥٤ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن أنه كان يكرهه.","vol":"13","page":207},{"text":"<span data-type='title' id=toc-3651>[٥٠] في (الجندباد ستر)</span> (^١)\n_________\n(^١) حيوان بين الثعلب والكلب، وفي [جـ]: (الجند بارستر)، وفي [ط]: (الجنة باستر)، وفي [هـ]: (الجند باستر).","vol":"13","page":208},{"text":"٢٥٢٥٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن أبي عوانة عن مغيرة عن الحارث قال: إذا كان (الجندباستر) (^١) (ذكيًا) (^٢) فلا بأس (به) (^٣).\n_________\n(^١) في [جـ، ز]: (الجندبادستر)، وفي [ط]: (الجنة باستره).\n(^٢) في [أ، هـ]: (ذكي).\n(^٣) سقط من: [ز].","vol":"13","page":208},{"text":"٢٥٢٥٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا هشام عن محمد أنه سئل عن (الجند باستر) (^١) فقال: إذا كان (ذكيًا) (^٢) فلا بأس به، (وكان يكره غير الذكي) (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (الجند باد ستر).\n(^٢) في [أ، هـ]: (ذكي).\n(^٣) سقط من: [ز].","vol":"13","page":208},{"text":"<span data-type='title' id=toc-3652>[٥١] في (لحم) (^١) الكلب يتداوى به</span>\n_________\n(^١) سقط من: [جـ].","vol":"13","page":208},{"text":"٢٥٢٥٧ - حدثنا أبو بكر قال: حدثنا محمد بن (أبي) (^١) عدي عن داود قال سئل الشعبي عن رجل يتداوى بلحم كلب فقال: إن تداوى به فلا شفاه (اللَّه) (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ز].","vol":"13","page":208},{"text":"٢٥٢٥٨ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا إسرائيل (عن مغيرة) (^١) عن أبي معشر عن إبراهيم أنه أصابته حمى ربع، فنعت له جنب ثعلب، فأبى أن يأكله.\n_________\n(^١) سقط من: [ط].","vol":"13","page":209},{"text":"<span data-type='title' id=toc-3653>[٥٢] في حمى (الربع) (^١) وما يوصف منها</span>\n_________\n(^١) هي حرارة تأتي في بعض الأيام دون بعض.","vol":"13","page":209},{"text":"٢٥٢٥٩ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى قال: حدثنا سفيان عن الأعمش عن ذكوان عن عائشة قالت: إذا كانت حمى ربع فليأخذ ثلاثة أرباع من سمن، (وربعًا) (^١) من لبن ثم ليشربه (^٢).\n_________\n(^١) في [أ، ح، ز، ط]: (ربع).\n(^٢) صحيح.","vol":"13","page":209},{"text":"<span data-type='title' id=toc-3654>[٥٣] في الضفدع يتداوى بلحمه</span>","vol":"13","page":209},{"text":"٢٥٢٦٠ - حدثنا أبو بكر قال: حدثنا (يزيد) (^١) بن هارون (قال) (^٢): (أخبرنا) (^٣) ابن أبي ذئب عن سعيد بن خالد عن سعيد بن المسيب عن عبد الرحمن ابن عثمان قال: ذكر طبيب عند النبي -ﷺ- دواء (يجعل) (^٤) فيه الضفدع، فنهى\n⦗٢١٠⦘\nرسول اللَّه -ﷺ- عن قتل الضفدع (^٥).\n_________\n(^١) في [أ، ح، ط]: (زيد).\n(^٢) تكررت في: [ز].\n(^٣) سقط من: [ز].\n(^٤) في [ز]: (فجعل).\n(^٥) صحيح؛ سعيد بن خالد ثقة، أخرجه أحمد (١٥٧٥٧)، وأبو داود (٣٨٧١)، والنسائي ٧/ ٢١٠، والحاكم ٤/ ٤١٠، والطيالسي (١١٨٣)، وعبد بن حميد (٣١٣)، والدارمي ٢/ ٨٨، والبيهقي ٩/ ٣١٨، والخطيب ٥/ ١٩٩، والمزي ١٠/ ٤٠٥، ويعقوب في المعرفة ١/ ٢٨٥.","vol":"13","page":209},{"text":"٢٥٢٦١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) (شعبة عن) (^٢) (زرارة) (^٣) بن (^٤) أوفى عن أبي الحكم (البجلي) (^٥) عن عبد اللَّه بن عمرو قال: لا تقتلوا (الضفادع) (^٦)، فإن (نقيقها) (^٧) الذي تسمعون تسبيح (^٨).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) سقط من: [جـ].\n(^٣) في [ز]: (رزارة).\n(^٤) في [ز]: زيادة (أبي).\n(^٥) في [جـ]: (المجلي).\n(^٦) في [ح]: (الضفدع).\n(^٧) في [أ، ح، ط]: (نعيقها)، وفي [ز]: (نعيقه).\n(^٨) صحيح؛ أخرجه عبد الرزاق (٨٤١٨)، والبيهقي ٩/ ٣١٨، والخطيب في الموضح ٢/ ٢٤٣، وأخرجه مرفوعًا الطبراني في الأوسط (٣٧١٦)، وابن عدي ٦/ ٣٨٨، وابن عساكر ٦/ ٧٧، وأبو الشيخ في العظمة ٥/ ١٧٤٤.","vol":"13","page":210},{"text":"<span data-type='title' id=toc-3655>[٥٤] في الثعلب يتداوى بلحمه</span>","vol":"13","page":210},{"text":"٢٥٢٦٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: حدثنا همام عن الحسن قال: الثعلب من السباع.","vol":"13","page":210},{"text":"<span data-type='title' id=toc-3656>[٥٥] فيمن ينعت له أن يشرب من دمه</span>","vol":"13","page":211},{"text":"٢٥٢٦٣ - حدثنا أبو بكر قال: حدثنا مخلد بن يزيد -وكان ثقة- عن ابن جريج عن عطاء أنه سئل عن رجل وجع (كبده) (^١) فنعت له أن (يسرم) (^٢) على كبده، وأن يشرب من دمه، فقال: لا بأس هي ضرورة.\nقال ابن جريج: قلت له: أليس الدم (حراما) (^٣)؟ قال: ذلك من ضرورة.\n_________\n(^١) في [ط]: (كبد).\n(^٢) أي: يقطع، وفي [أ، ح، ز، ط]: (يسره)، وفي [هـ]: (يشرط).\n(^٣) في [أ، ح، ز، ط]: (حرام).","vol":"13","page":211},{"text":"٢٥٢٦٤ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن أبي جعفر قال: إذا اضطر إلى ما حرم عليه، فما حرم عليه فهو له حلال.","vol":"13","page":211},{"text":"<span data-type='title' id=toc-3657>[٥٦] في المرأة تموت في بطنها (ولدها) (^١) (ما يصنع) (^٢) بها</span>؟\n_________\n(^١) في [ز]: (ولد).\n(^٢) في [ز]: (ما تصنع)، وفي [ط]: (ما يضع).","vol":"13","page":211},{"text":"٢٥٢٦٥ - حدثنا أبو بكر قال: حدثنا (مخلد) (^١) بن يزيد عن ابن جريج قال: سئل عطاء عن المرأة تموت وفي بطنها ولد؟ (^٢) يسطو عليه الرجل فيستخرجه، فكره ذلك.\n_________\n(^١) في [جـ]: (محمد).\n(^٢) في [ز]: زيادة (قال).","vol":"13","page":211},{"text":"٢٥٢٦٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن أنه كان لا يرى بأسا أن يسطو الرجل على المرأة إذا لم يقدروا على امرأة تعالج.","vol":"13","page":211},{"text":"٢٥٢٦٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة قال: قالت أم سنان: إذا أنا مت فشقوا بطني، فإن فيه سيد غطفان، قال: فلما ماتت شقوا بطنها فاستخرجوا سنانًا.","vol":"13","page":212},{"text":"<span data-type='title' id=toc-3658>[٥٧] في الشمس من يكرهها ويقول: هي داء</span>","vol":"13","page":212},{"text":"٢٥٢٦٨ - حدثنا أبو بكر قال: حدثنا شريك عن عبد الملك بن عمير (قال) (^١): قال الحارث بن كلدة، وكان طبيب العرب: أكره الشمس (لثلاث) (^٢): (تتفل) (^٣) الريح، وتبلي الثوب، وتخرج الداء الدفين.\n_________\n(^١) في [ز]: (قال: حدثنا).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) أي: تظهر الرائحة الكريهة، انظر: النهاية ١/ ٥١٣، وفي [هـ]: (تثقل)، وفي [جـ]: (تنقل).","vol":"13","page":212},{"text":"٢٥٢٦٩ - حدثنا أبو بكر قال: حدثنا وكيع (عن) (^١) ثور عن محفوظ (بن) (^٢) علقمة أن النبي -ﷺ- رأى رجلًا في الشمس، فقال: \"تحول إلى الظل فإنه مبارك\" (^٣).\n_________\n(^١) في [ز]: (قال حدثنا).\n(^٢) في [أ، جـ، ح، ط، هـ]: (عن).\n(^٣) معضل.","vol":"13","page":212},{"text":"٢٥٢٧٠ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس وأبوأسامة عن إسماعيل (عن) (^١) قيس (^٢) قال: جاء (^٣) والنبي (ﷺ) (^٤) يخطب، فقام بين يديه في الشمس،\n⦗٢١٣⦘\nفأمر به، فحول إلى الظل (^٥).\n_________\n(^١) في [أ، ح، هـ]: (بن).\n(^٢) في [هـ]: زيادة (عن أبيه).\n(^٣) في [أ، جـ، ح]: زيادة (أبي).\n(^٤) في [أ، ح، ط]: (﵇).\n(^٥) مرسل؛ قيس تابعي، أخرجه أحمد (١٥٥١٧)، وأبو داود (٤٨٢٢)، وابن خزيمة (٦٩٣)، وابن حبان (٢٨٠٠)، والحاكم (٤/ ٢٧١)، والبخاري في الأدب (١١٧٤)، والطيالسي (١٢٩٨)، والدولابي (١/ ٢٤)، والمزي (٣٣/ ٢١٩)، وسبق (٢/ ١١٦).","vol":"13","page":212},{"text":"٢٥٢٧١ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) معاوية عن الأعمش عن (شمر) (^٢) قال: قال عمر: استقبلوا الشمس بجباهكم، (فإنها) (^٣) حمام العرب (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، جـ، ح، ط، هـ]: (سمرة).\n(^٣) في [ط]: (فإنه).\n(^٤) منقطع؛ شمر لم يدرك عمر.","vol":"13","page":213},{"text":"<span data-type='title' id=toc-3659>[٥٨] من كان يقول: ماء زمزم فيه شفاء</span>","vol":"13","page":213},{"text":"٢٥٢٧٢ - حدثنا أبو بكر قال: حدثنا (^١) سفيان عن ابن أبي نجيح (عن مجاهد) (^٢) قال: ماء زمزم شفاء لما شرب له (^٣).\n_________\n(^١) زاد في [هـ]: (وكيع قال: حدثنا).\n(^٢) سقط من: [ط، هـ].\n(^٣) أخرجه عبد الرزاق (٩١٢٤)، والأزرقي (٢/ ٥٠).","vol":"13","page":213},{"text":"٢٥٢٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن مغيرة بن زياد عن عطاء (في) (^١) ماء زمزم يُخرج به من الحرم، فقال: انتقل كعب (بثنتي) (^٢) عشرة (راوية) (^٣) إلى\n⦗٢١٤⦘\nالشام (يستشفون) (^٤) بها.\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، جـ، ز، ط]: (تنتي)، وفي [ح]: (اثنتي).\n(^٣) في [أ، ح]: (زاوية)، وفي [ط]: (ناوية).\n(^٤) في [جـ، ز]: (يسقون)، وفي [ع]: (يستسقون)، وفي [أ، هـ]: (يستقون).","vol":"13","page":213},{"text":"٢٥٢٧٤ - حدثنا أبو بكر قال: حدثنا سعيد بن زكريا وزيد بن حباب عن عبد اللَّه ابن المؤمل عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"ماء زمزم لما شرب له\" (^١).\n_________\n(^١) ضعيف؛ لضعف عبد اللَّه بن المؤمل، أخرجه أحمد (١٤٨٤٩)، وابن ماجه (٣٠٦٢)، والعقيلي ٢/ ٣٠٣، والطبراني في الأوسط (٨٥٣)، وابن عدي ٤/ ١٤٥٥، والأزرقي في أخبار مكة ٢/ ٥٢، والبيهقي ٥/ ١٤٨، وأبو نعيم في أخبار أصبهان ٢/ ٣٧، والخطيب ٣/ ١٧٩.","vol":"13","page":214},{"text":"<span data-type='title' id=toc-3660>[٥٩] في وضع الماء في الشنان، وأي ساعة يصب عليه</span>؟","vol":"13","page":214},{"text":"٢٥٢٧٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (أخبرنا) (^١) عاصم بن سليمان عن أبي عثمان النهدي أن رسول اللَّه -ﷺ- غزا بأصحابه، فمر قوم (مسغبون) (^٢) -يعني جياعًا- بشجرة خضراء، فأكلوا منها، فكأنما مرت بهم ريح فأخمدتهم، فقال: رسول اللَّه -ﷺ-: \" (قرسوا) (^٣) الماء في الشنان، ثم (صبوه) (^٤) عليكم فيما بين الأذانين من الصبح، واحدروا الماء حدرا، واذكروا اسم اللَّه\n⦗٢١٥⦘\n(عليه) (^٥) \"، ففعلوا ذلك، فكأنما نشطوا من (عقال) (^٦) (^٧).\n_________\n(^١) في [أ، ح، ط]: (أنبأنا).\n(^٢) في [ز]: (مسعبون).\n(^٣) أي: بردوا، وفي [أ، ح]: (فوضوا)، وفي [ط]: (فوضعوا)، وفي [جـ، ز]: (فرصوا).\n(^٤) في [ط]: (هبوه).\n(^٥) سقط من: [ز].\n(^٦) في [جـ، ز]: (عقل).\n(^٧) مرسل؛ أبو عثمان تابعي، أخرجه أبو عبيد في غريب الحديث (٢/ ٣٩)، والبيهقي في دلائل النبوة (٤/ ٢٤٢)، وابن عبد البر في التمهيد (٥/ ٢٧٩).","vol":"13","page":214},{"text":"<span data-type='title' id=toc-3661>[٦٠] في توسد الرجل عن يمينه إذا أكل</span>","vol":"13","page":215},{"text":"٢٥٢٧٦ - حدثنا أبو بكر قال: حدثنا يونس بن محمد قال: حدثنا عبد الواحد بن زياد قال: حدثنا عاصم الأحول قال: أكل ابن سيرين يومًا ثم اتكأ على يمينه، قال: فقلت: إن الأطباء يكرهون أن يأكل الرجل ويتكئ على يمينه، فقال: إن كعبًا لم يكن يكره ذلك، كان يقول: توسد يمينك ثم استقبل القبلة، فإنها وفاؤه.","vol":"13","page":215},{"text":"<span data-type='title' id=toc-3662>[٦١] في ماء الفرات وماء دجلة</span>","vol":"13","page":215},{"text":"٢٥٢٧٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا إسماعيل عن قيس بن أبي (حازم) (^١) قال: مرض رجل بالمدائن -قال: أراه من المنافقين- (فقال) (^٢) حذيفة: احملوه (على) (^٣) ماء الفرات، (فإن ماء الفرات) (^٤) أخف من ماء دجلة، قال: (فحمل) (^٥) فمات (^٦).\n_________\n(^١) في [أ، ح، هـ]: (الفرات).\n(^٢) في [ز]: (قال).\n(^٣) في [جـ]: زيادة (على).\n(^٤) سقط من: [ط].\n(^٥) في [ز]: (محمد).\n(^٦) صحيح.","vol":"13","page":215},{"text":"<span data-type='title' id=toc-3663>[٦٢] من كره الدواء يجعل فيه البول</span>","vol":"13","page":216},{"text":"٢٥٢٧٨ - حدثنا أبو بكر قال: حدثنا إسحاق الأزرق عن هشام عن الحسن أنه كان يكره الدواء يُجعل فيه البول وينهى عنه.","vol":"13","page":216},{"text":"<span data-type='title' id=toc-3664>[٦٣] في الرجل يجبر المرأة من الكسر أو الشيء</span>","vol":"13","page":216},{"text":"٢٥٢٧٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن (ابن) (^١) خثيم عن عطاء في المرأة تنكسر، قال: لا بأس أن يجبّرها الرجل.\n_________\n(^١) في [هـ]: (أبي).","vol":"13","page":216},{"text":"٢٥٢٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد اللَّه بن الوليد المزني عن امرأة من أهله عن عبد اللَّه بن (معقل) (^١) أنه قال في امرأة بها جرح: يجعل (نطع) (^٢) ثم (يقوره) (^٣) ثم يداويها.\n_________\n(^١) في [أ، هـ]: (مغفل).\n(^٢) في [جـ]: مكررة (نطعًا، نطعًا).\n(^٣) أي: يقصه على مقدار الجرح لئلا يرى يدها، وفي [ع]: (يفوره)، وفي [ط]: (نعوره)، وفي [ز]: (نعوده).","vol":"13","page":216},{"text":"٢٥٢٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن همام عن قتادة قال: قلت لجابر ابن زيد: المرأة ينكسر منها الفخذ أو الذراع، أجبره؟ قال: نعم.","vol":"13","page":216},{"text":"٢٥٢٨٢ - حدثنا أبو بكر قال: حدثنا علي بن غراب عن زمعة عن سلمة بن وهرام قال: سألت طاووسًا عن المرأة يكون بها الجرح: كيف يداويها الطبيب؟ قال: (يجيب) (^١) موضع الجرح من الثوب، ثم يداويها الطبيب.\n_________\n(^١) أي: يضع له جيبًا، وفي [أ، ح]: (يجنب)، وفي [هـ]: (يجوب).","vol":"13","page":216},{"text":"٢٥٢٨٣ - حدثنا أبو بكر قال: حدثنا شريك عن ابن أبحر عن الشعبي سئل عن المرأة يكون بها الجرح، (قال) (^١): يخرق موضعه ثم يداويها الرجل.\n_________\n(^١) مكرره في: [ز].","vol":"13","page":217},{"text":"٢٥٢٨٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن جابر عن عامر في المرأة تنكسر، قال: لا بأس أن يجبرها الرجل.","vol":"13","page":217},{"text":"٢٥٢٨٥ - (^١) حدثنا أبو بكر قال: حدثنا حسين بن علي قال: سمعت ابن أبجر يقول: دع عشاء (الليل) (^٢) إلا أن (تكون) (^٣) صائمًا.\n_________\n(^١) في [أ، جـ، ح، ز، ط]: ورد ذكر الخبر [٢٥٢٨٥] قبل الباب، ثم أورد الباب.\n(^٢) سقط من: [ط].\n(^٣) في [ط]: (يكون).","vol":"13","page":217},{"text":"<span data-type='title' id=toc-3665>[٦٤] (دواء الضعف)</span> (^١)\n_________\n(^١) في [هـ]: تقدم اسم الباب على الأثر الذي قبله.","vol":"13","page":217},{"text":"٢٥٢٨٦ - حدثنا أبو بكر قال: حدثنا حسين بن علي (قال: سمعت ابن أبجر يقول) (^١): اللحم كله حار.\n_________\n(^١) في [هـ]: (عن ابن أبجر قال: سمعته يقول)، وسقط في [أ، ح، ط].","vol":"13","page":217},{"text":"٢٥٢٨٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: حدثني مرزوق بن عبد الرحمن أبو حسان المؤذن قال: حدثنا مطر الوراق: أن نبيًا من الأنبياء شكا إلى اللَّه الضعف، فأمره أن يطبخ اللحم باللبن فإن القوة فيهما.","vol":"13","page":217},{"text":"<span data-type='title' id=toc-3666>[٦٥] رقية الرهصة </span>(^١)\n_________\n(^١) مرض يصيب حافر الدابة.","vol":"13","page":218},{"text":"٢٥٢٨٨ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن صبيح مولى بني مروان عن مكحول، قال: سمعته يقول: في الرهصة: بسم اللَّه (اللهم) (^١) أنت (الواقي) (^٢) (وأنت الباقي) (^٣) وأنت الشافي، قال: ثم يعقد (^٤) (خيطًا) (^٥) فيه (حديد أو شعر) (^٦) ثم يربط به الرهصة.\n[تم كتاب الطب] (^٧)\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ز].\n(^٣) ساقط من: [ح].\n(^٤) في [جـ]: زيادة (فيه).\n(^٥) في [أ، ح، ط]: (قيطة خيط).\n(^٦) في [أ، ز]: (حديدًا أو شعرًا).\n(^٧) سقط من: [جـ، هـ].","vol":"13","page":218},{"text":"<span data-type='title' id=toc-3667>[٢٠] كتاب الأشربة</span>","vol":"13","page":219},{"text":"<span data-type='title' id=toc-3668>[١] من حرم المسكر وقال: هو حرام ونهى عنه</span>","vol":"13","page":219},{"text":"٢٥٢٨٩ - (حدثنا أبو بكر (^١) عبد اللَّه بن محمد بن أبي شيبة قال) (^٢): حدثنا علي ابن مسهر عن الشيباني عن أبي بردة عن أبيه قال: بعثه النبي -ﷺ- إلى اليمن، فسأله عن أشربة (تصنع) (^٣) بها: البتع و(المزر) (^٤) (و) (^٥) الذرة، فقال: كل مسكر حرام (^٦).\n_________\n(^١) في [ز]: زيادة (قال: حدثنا).\n(^٢) سقط من: [جـ].\n(^٣) في [ط]: (يضع)، وفي [أ، ح، هـ]: (يصنع).\n(^٤) في [أ، ح، ط]: (الرز).\n(^٥) في [هـ]: (من).\n(^٦) صحيح؛ أخرجه البخاري (٤٣٤٣)، ومسلم (١٧٣٣).","vol":"13","page":219},{"text":"٢٥٢٩٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن أبي سلمة عن (^١) عائشة (^٢) (تبلغ) (^٣) به النبي -ﷺ- (قال) (^٤): \"كل شراب أسكر فهو حرام\" (^٥).\n_________\n(^١) في [ح، ط]: (يبلغ).\n(^٢) في [أ، ح، ط]: زياد (أبي).\n(^٣) في [ح، ط]: (يبلغ).\n(^٤) ساقط من: [أ، جـ، ح، ط].\n(^٥) صحيح؛ أخرجه البخاري (٢٤٢)، ومسلم (٢٠٠١).","vol":"13","page":219},{"text":"٢٥٢٩١ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن ليث عن نافع عن ابن عمر عن النبي -ﷺ- قال: \"كل مسكر حرام\" (^١).\n_________\n(^١) ضعيف؛ ليث ضعيف، والخبر أخرجه مسلم (٢٠٠٣)، وأحمد (٤٦٤٥).","vol":"13","page":219},{"text":"٢٥٢٩٢ - قال: (وقال ابن عمر: كل مسكر خمر) (^١) (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) ضعيف؛ ليث ضعيف.","vol":"13","page":220},{"text":"٢٥٢٩٣ - حدثنا أبو بكر قال: (حدثنا) (^١) (إسماعيل) (^٢) بن علية عن ليث عن أبي عثمان عن القاسم بن محمد عن عائشة عن النبي -ﷺ- قال: \"كل مسكر حرام\" (^٣).\n_________\n(^١) ساقط من: [أ، ح، ز، ط].\n(^٢) ساقط من: [جـ].\n(^٣) ضعيف؛ ليث ضعيف، أخرجه إسحاق (٩٥١)، والدارقطني (٤/ ٢٠٤)، والبيهقي ٨/ ٢٩٦، والطبراني في الأوسط (١٦٥٦)، وأصله في البخاري (٢٤٢)، ومسلم (٢٠٠١).","vol":"13","page":220},{"text":"٢٥٢٩٤ - [حدثنا أبو بكر قال: حدثنا قبيصة عن سفيان عن علي بن بذيمة عن قيس بن حبتر عن ابن عباس عن النبي -ﷺ- قال: \"كل مسكر حرام\"] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، هـ].\n(^٢) صحيح؛ أخرجه أحمد (٢٤٧٧)، وأبو داود (٣٦٩٦)، وابن حبان (٥٣٦٥)، والطحاوي ٤/ ٢٢٣، وأبو يعلى (٢٧٢٩)، والدارقطني ٣/ ٧، والطبراني (١٢٥٩٨)، والبيهقي ٨/ ٣٠٣، وابن النجار في ذيل بغدادي ١٧/ ٢٤.","vol":"13","page":220},{"text":"٢٥٢٩٥ - حدثنا أبو بكر قال: حدثنا محمد بن عبيد عن محمد بن إسحاق عن يزيد (بن) (^١) أبي حبيب عن مرثد بن عبد اللَّه اليزني عن (ديلم) (^٢) الحميري قال: سألت رسول اللَّه -ﷺ- فقلت: يا رسول اللَّه إنا بأرض باردة، (نعالج) (^٣) (بها) (^٤)\n⦗٢٢١⦘\nعملًا شديدًا، وإنا نتخذ شرابًا من هذا القمح نتقوى به على أعمالنا، (و) (^٥) على برد (بلادنا) (^٦)، قال: \"هل يسكر؟ \" قلت: نعم، (قال) (^٧): \" (فاجتنبوه) (^٨) \"، [قال: ثم (جئته) (^٩) من بين يديه فقلت له مثل ذلك، فقال: \"هل يسكر؟ \" قلت: نعم، قال: \"فاجتنبوه\"] (^١٠)، قلت: إن الناس غير تاركيه قال: \"فإن لم يتركوه فاقتلوهم\" (^١١).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ح]: (ويلم).\n(^٣) في [ط]: (نفالج).\n(^٤) في [ز]: (فيها).\n(^٥) سقط من: [أ، ح، ط].\n(^٦) في [ز]: (ديارنا).\n(^٧) سقط من: [ح].\n(^٨) في [أ]: (فاجتنبوا).\n(^٩) في [ح]: (حبيته).\n(^١٠) سقط من [ز]: ما بين المعكوفين.\n(^١١) منقطع حكمًا؛ ابن إسحاق مدلس، وأخرجه أحمد (١٠٨٣٥)، وأبو داود (٣٦٨٣)، والبخاري في التاريخ (٧/ ١٣٦)، وابن سعد (٥/ ٥٣٣)، والطبراني (٤٢٠٦)، والبيهقي (٨/ ٢٩٢)، وابن أبى عاصم في الآحاد (٢٦٨٣).","vol":"13","page":220},{"text":"٢٥٢٩٦ - حدثنا أبو بكر قال: حدثنا ملازم بن عمرو عن سراج بن عقبة عن عمته خالدة بنت طلق قالت: حدثني أبي، قال: كنا جلوسا عند نبي اللَّه (ﷺ) (^١) (فجاء) (^٢) صحار عبد القيس، فقال: يا رسول اللَّه ما ترى في شراب نصنعه، من ثمارنا (قال) (^٣): فأعرض عنه النبي -ﷺ- حتى مسألة ثلاث مرات، ثم قام بنا النبي (ﷺ) (^٤) (فصلى) (^٥)، فلما قضى الصلاة، قال: \"من السائل عن المسكر؟ يا\n⦗٢٢٢⦘\n(سائلًا) (^٦) عن المسكر لا تشربه ولا تسقه أحدا من المسلمين، فوالذي نفس محمد بيده ما شربه قط رجل ابتغاء لذة سكره (فيسقيه) (^٧) اللَّه خمرا يوم القيامة (^٨).\n_________\n(^١) في [جـ، ز]: زيادة (ﷺ).\n(^٢) في [أ، ح، ط]: (فخاصمنا).\n(^٣) سقط من: [ز].\n(^٤) سقط من: [ز، ط].\n(^٥) في [ز]: (يصلي).\n(^٦) في [أ، ح، ز]: (سائل)، وفي [ط]: (سائله)، وفي [هـ]: (أيها السائل).\n(^٧) في [أ، جـ، ح، ز]: (يسقيه)، وفي [ط]: (لم يسقيه).\n(^٨) حسن؛ سراج وعمته صدوقان، أخرجه أحمد في الأشربة (٣٢)، والبخاري في التاريخ ٤/ ٢٠٥، وابن قانع ٢/ ٥٣، والطبراني (٨٢٥٩)، والضياء في المختارة ٨/ ١٨٥٧٨، وابن سعد ٥/ ٥٦٢ و٧/ ٨٧.","vol":"13","page":221},{"text":"٢٥٢٩٧ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا محمد بن عمرو عن أبي سلمة عن أبي هريرة، قال: قال رسول اللَّه -ﷺ-: \"كل مسكر حرام\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٩٥٣٩)، والنسائي (٨/ ٢٩٧)، وابن ماجه (٣٤٠١)، والطحاوي (١/ ٢١٥)، ووكيع في أخبار القضاة (٣/ ٤٣)، وابن الجارود (٨٥٨)، وأبو يعلى (٥٩٤٤)، وابن حبان (٥٤٠٨)، والبغوي (٣٠٢٧).","vol":"13","page":222},{"text":"٢٥٢٩٨ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن أبان بن عبد اللَّه البجلي عن عمرو بن شعيب عن أبيه عن جده قال: قال نبي اللَّه -ﷺ-: \"كل مسكر حرام\" (^١).\n_________\n(^١) حسن؛ أبان صدوق على الأظهر، وشعيب صدوق، أخرجه أحمد (٦٤٧٨)، والدارقطني ٤/ ٢٥٤، والطبراني في الأوسط (٦١٠٣)، وفي مسند الشاميين (٦٠٤)، وابن عدي ١/ ٣٨٧، وابن عساكر ٥٣/ ٣، والسهمي في تاريخ جرجان ١/ ٣٢٧، وبنحوه أخرجه أبو داود (٣٦٨٥).","vol":"13","page":222},{"text":"٢٥٢٩٩ - حدثنا أبو بكر قال: حدثنا (عبد اللَّه) (^١) بن نمير عن الحسن ابن (عمرو) (^٢) (عن الحكم) (^٣) عن شهر بن حوشب عن أم سلمة قالت:\n⦗٢٢٣⦘\nنهى رسول اللَّه -ﷺ- عن كل مسكر ومفتر (^٤).\n_________\n(^١) في [جـ، ز]: زيادة (عبد اللَّه).\n(^٢) في [أ، ح، ط]: (عمر).\n(^٣) سقط من: [ع].\n(^٤) ضعيف؛ لحال شهر، أخرجه أحمد (٢٦٦٣٤)، وأبو داود (٣٦٨٦)، والبيهقي ٨/ ٢٩٦، والطبراني ٢٣/ (٧٨١).","vol":"13","page":222},{"text":"٢٥٣٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن معرف بن (واصل) (^١) عن محارب بن دثار عن ابن بريدة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"كنت نهيتكم عن الأشربة في ظروف الأدم، فأشربوا في كل وعاء غير أن لا تشربوا مسكرًا\" (^٢).\n_________\n(^١) في [ط]: (أهل).\n(^٢) صحيح؛ أخرجه مسلم (٩٧٧) بعد (١٩٩٩)، وأبو داود (٣٦٩٨).","vol":"13","page":223},{"text":"٢٥٣٠١ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن أبي (سنان) (^١) عن محارب بن دثار عن ابن بريدة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"اشربوا (في الأسقية) (^٢) كلها ولا تشريوا مسكرًا\" (^٣).\n_________\n(^١) في [أ، ح، ط]: (شيبان).\n(^٢) في [أ، ح، ط]: (في الأشربة سقية).\n(^٣) صحيح؛ أخرجه مسلم (٩٧٧)، والنسائي (٨/ ٣١٠)، وأحمد (٢٢٩٥٨).","vol":"13","page":223},{"text":"٢٥٣٠٢ - (حدثنا أبو بكر قال: حدثنا) (^١) ابن علية عن (أبي) (^٢) حيان عن أبيه عن مريم بنت (طارق) (^٣) عن عائشة (أنها) (^٤) قالت: كل مسكر حرام (^٥).\n_________\n(^١) سقط من: [أ، جـ، ز، هـ].\n(^٢) في [أ، ح، ط]: (ابن).\n(^٣) في [جـ]: (طلق).\n(^٤) سقط من: [ز].\n(^٥) مجهول؛ لجهالة مريم بنت طارق، أخرجه أحمد في الأشربة (٢٢٧)، وسيأتي مطولًا برقم [٢٥٣٠٦].","vol":"13","page":223},{"text":"٢٥٣٠٣ - (حدثنا أبو بكر قال: حدثنا) (^١) ابن علية عن (أيوب) (^٢) عن نافع عن ابن عمر قال: (كل) (^٣) مسكر (حرام) (^٤)، (وقال) (^٥) ابن عمر: كل مسكر (خمر) (^٦) (^٧).\n_________\n(^١) سقط من: [أ، جـ، ز، هـ].\n(^٢) في [ز]: (ايوم).\n(^٣) سقط من: [ط].\n(^٤) في [ز]: (حمر).\n(^٥) في [أ، ح]: (فقال).\n(^٦) في [جـ]: (حرام)، وفي [ط]: (خمرًا)، وفي [أ، ح]: (حمر)، وفي [ز]: (حمر).\n(^٧) صحيح.","vol":"13","page":224},{"text":"٢٥٣٠٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن (أبي) (^١) إسحاق عن أبي بردة قال: قال عمر: إن هذه الأنبذة تنبذ من خمسة أشياء: من التمر والزبيب والعسل والبر والشعير، فما (خمرته) (^٢) منها ثم (عتقته) (^٣) فهو خمر (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (خمرة).\n(^٣) في [أ، ح]: (عتقدته)، وفي [ط]: (عتقيدته).\n(^٤) منقطع؛ أبو بردة لا يروي عن عمر، أخرجه عبد الرزاق (١٧٠٥١)، وأحمد في الأشربة (١٥٧)، والبغوي في مسند ابن الجعد (٢٥٣١)، وابن عبد البر في التمهيد ١/ ٢٤٤.","vol":"13","page":224},{"text":"٢٥٣٠٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن المختار قال: سألت أنسًا عن النبيذ (فقال) (^١): نهى رسول اللَّه -ﷺ- عن الظروف (المزفتة) (^٢) وقال: \"كل\n⦗٢٢٥⦘\nمسكر حرام \" (^٣).\n_________\n(^١) في [ط]: (قال).\n(^٢) في [ط]: (الزفتة).\n(^٣) صحيح؛ المختار ثقة، أخرجه النسائي ٨/ ٣٥٨، وأحمد (١٢٥٦٨)، وأبو يعلى (٣٩٦٦)، وابن أبي الدنيا في ذم المسكر (٢٣)، والضياء في المختارة (٢٦٤٣)، والبزار (٢٩٢٠/ كشف).","vol":"13","page":224},{"text":"٢٥٣٠٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن (أبي) (^١) حيان (عن أبيه) (^٢) عن مريم بنت طارق (قالت) (^٣): دخلت على عائشة في نساء من نساء (الأنصار) (^٤)، فجعلن (يسألنها) (^٥) عن الظروف التي تنبذ فيها، فقالت: يا نساء المؤمنين (إنكن) (لتكترن) (^٦) (ظروفًا) (^٧) (وتسألن) (^٨) (عنها) (^٩) ما كان كثير منها على عهد النبي -ﷺ-، فاتقين اللَّه، وما أسكر (إحداكن) (^١٠) من الأشربة فلتجتنبه، وإن أسكر ماء (حبها) (^١١)، فإن (كل) (^١٢) مسكر حرام (^١٣).\n_________\n(^١) في [هـ]: (ابن).\n(^٢) زائدة من: [هـ].\n(^٣) في [ط]: (قال).\n(^٤) في [هـ]: (الأمصار).\n(^٥) في [أ]: (سألنها)، وفي [ز]: (يسألها)، وفي [جـ]: (نسلها).\n(^٦) في [ط، هـ]: (لتذكرن).\n(^٧) في [أ، ح، ز، ط]: (ظرفًا).\n(^٨) في [أ، ط]: (وسل)، وفي [ح]: (نسأل)، وفي [جـ]: (نسلن).\n(^٩) في [ز]: (عنها) مكررة.\n(^١٠) في [ز]: (إحداككن).\n(^١١) في [أ، ح، ط]: (حيها)، والحب: الجرة الكبيرة.\n(^١٢) مكررة في: [ز].\n(^١٣) مجهول، لجهالة مريم بنت طارق، أخرجه أحمد في الأشربة (٢٢٦)، والحاكم ٤/ ١٤٧ وإسحاق (١٦٦٠)، وابن سعد (٨/ ٤٨٨)، والبيهقي ٨/ ٣١١، ومسدد كما في المطالب (١٨٢٧)، والخرائطي في المنتقى (٢٢٧).","vol":"13","page":225},{"text":"٢٥٣٠٧ - حدثنا أبو بكر قال: حدثنا ابن علية (عن ليث) (^١) عن عطاء وطاوس ومجاهد قالوا: قليل ما أسكر كثيره حرام.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"13","page":226},{"text":"٢٥٣٠٨ - حدثنا أبو بكر قال: حدثنا ابن علية عن أبي حيان عن الشعبي عن ابن عمر قال: سمعت عمر بن الخطاب يخطب على منبر المدينة يقول: يا أيها الناس ألا إنه نزل تحريم الخمر يوم (نزل) (^١)، (وهي) (^٢) من خمسة (أشياء) (^٣): من العنب والتمر والعسل والحنطة والشعير، والخمر ما خامر العقل (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ]: (وهو).\n(^٣) سقط من: [جـ، ز].\n(^٤) صحيح؛ أخرجه البخاري (٤٦١٩)، ومسلم (٣٠٣٢).","vol":"13","page":226},{"text":"٢٥٣٠٩ - حدثنا أبو بكر قال: حدثنا ابن (عيينة) (^١) عن الزهري عن السائب بن يزيد قال: قال عمر بن الخطاب: ذكر لي أن عبيد اللَّه وأصحابه شربوا شرابًا بالشام، وأنا سائل عنه، فإن كان (مسكرا) (^٢) جلدتهم (^٣).\n_________\n(^١) في [ز]: (علية).\n(^٢) في [جـ]: (سكرًا).\n(^٣) صحيح.","vol":"13","page":226},{"text":"٢٥٣١٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن معمر عن الزهري عن السائب بن يزيد قال: رأيت عمر يحدهم (^١).\n_________\n(^١) صحيح.","vol":"13","page":226},{"text":"٢٥٣١١ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن معاوية بن صالح قال: حدثنا حاتم بن حريث عن مالك بن أبي مريم قال: تذاكرنا الطلاء فدخل علينا\n⦗٢٢٧⦘\nعبد الرحمن بن غنم فتذاكرناه فقال: حدثني أبومالك الأشجعي أن رسول اللَّه -ﷺ- يقول: \" (يشرب) (^١) أناس من أمتي الخمر يسمونها بغير اسمها، يضرب على رؤوسهم بالمعازف و(القينات) (^٢)، يخسف اللَّه بهم الأرض، ويجعل منهم القردة والخنازير\" (^٣).\n_________\n(^١) في [ح]: (شيرب).\n(^٢) في [أ، ح]: (والعنات)، وفي [ط]: (والقنانا).\n(^٣) مجهول؛ لجهالة بن السمط، أخرجه أحمد (٢٢٩٠٠)، وابن ماجه (٤٥٢٥)، والبخاري في التاريخ ١/ ٣٠٤، وأبو داود (٣٦٨٨)، وابن حبان (٦٧٥٨)، والطبراني (٣٤١٩)، والبيهقي ٨/ ٢٩٥.","vol":"13","page":226},{"text":"٢٥٣١٢ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى عن (سعد) (^١) بن أوس عن بلال بن (^٢) يحيى عن أبي بكر بن حفص عن بن محيريز عن ابن (السمط) (^٣) عن عبادة بن الصامت قال: قال رسول اللَّه -ﷺ-: \" (ليستحلن) (^٤) آخر أمتي الخمر (باسم تسميها) (^٥) \" (^٦).\n_________\n(^١) في [ز]: (سعيد).\n(^٢) في [أ، جـ، ح، ط]: زيادة (أبي).\n(^٣) في [أ، ح، ط]: (الصمد).\n(^٤) في [ط]: (يستحلن).\n(^٥) في [أ، ح، ط، هـ]: (تسميها باسمها).\n(^٦) مجهول؛ لجهالة ابن السمط، أخرجه أحمد (٢٢٧٠٩)، وابن ماجه (٣٣٨٥)، والبزار (٢٦٨٩)، والشاشي (١٣٠٨)، وابن عبد البر في الاستذكار ٢٤/ ٣٢٢، والمزي ١٠/ ٢٥٨، وأخرجه النسائي ٨/ ٣١٢، والطيالسي (٥٨٦)، وعبد الرزاق (١٧٠٥٥)، وابن أبي الدنيا في ذم المسكر (٨).","vol":"13","page":227},{"text":"٢٥٣١٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: حدثنا الثوري عن سلمة\n⦗٢٢٨⦘\n(ابن) (^١) كهيل عن ذر بن عبد اللَّه عن سعيد بن عبد الرحمن بن أبزى عن أبيه قال: سألت أبي بن كعب عن النبيذ فقال: عليك بالماء، عليك بالسويق، عليك بالعسل، عليك باللبن الذي (نجعت) (^٢) به، قال: فعاودته فقال: الخمر (تريد) (^٣) (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، ط]: (فجعت)، وكذلك في: [ز].\n(^٣) في [أ]: (تزيد).\n(^٤) صحيح.","vol":"13","page":227},{"text":"٢٥٣١٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن محمد (عن) (^١) عبيدة قال: (أحدث) (^٢) الناس أشربة: ما أدري ما هي؟ فليس لي شراب منذ عشرين سنة إلا الماء واللبن والعسل.\n_________\n(^١) في [ز]: (بن).\n(^٢) في [أ، ح]: (أخذت)، وفي [ط]: (أخدن).","vol":"13","page":228},{"text":"٢٥٣١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن الأوزاعي قال: حدثنا (أبو كثير) (^١) قال: سمعت أبا هريرة قال: سمعت رسول اللَّه -ﷺ- قال: \"الخمر من هاتين الشجرتين: من (العنبة) (^٢) والنخلة\" (^٣).\n_________\n(^١) في [ح]: (أبو بكر).\n(^٢) في [ز]: (العنب).\n(^٣) صحيح؛ أخرجه مسلم (١٩٨٥)، وأحمد (٩٢٩٧).","vol":"13","page":228},{"text":"٢٥٣١٦ - حدثنا أبو بكر قال: حدثنا زيد بن (حباب) (^١) قال: حدثنا الضحاك ابن عثمان قال: حدثني (بكير) (^٢) بن عبد اللَّه بن الأشج قال: أراه عن عامر بن\n⦗٢٢٩⦘\nسعد ابن أبي وقاص قال: قال رسول اللَّه -ﷺ-: \"أنهاكم عن قليل ما أسكر (كثيره) (^٣) \" (^٤).\n_________\n(^١) في [هـ]: (الحباب).\n(^٢) في [أ، ح، ط]: (بكر).\n(^٣) في [أ]: (كثير).\n(^٤) مرسل؛ عامر تابعي، وأخرجه أحمد في الأشربة (٩)، وقد روى الحديث متصلًا من حديث سعد، أخرجه النسائي ٨/ ٣٠١، وابن حبان (٥٣٧٠)، والدارمي (٢٠٩٩)، وإسحاق كما في المطالب العالية (١٨١٦)، وأبو يعلى (٦٩٤)، والدولابي في الكنى ٢/ ٥٨٦، والشاشي (١٠٤)، والطحاوي ٤/ ٢١٦، والدارقطني ٤/ ٢٥١، وابن الجارود (٨٦٢)، والمزي (٣١/ ٧٢)، والنحاس في الناسخ (١/ ١٧٠)، والضياء (٩٧٥)، والبيهقي ٨/ ٢٩٦، والبزار (١٠٩٨)، ورجح الدارقطني رواية الاتصال.","vol":"13","page":228},{"text":"٢٥٣١٧ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي جعفر عن الربيع عن أبي العالية أو غيره عن ابن مغفل قال: أنا شهدت رسول اللَّه -ﷺ- نهى عن نبيذ الجر، وأنا شهدته رخص وقال: \"اجتنبوا كل مسكر\" (^١).\n_________\n(^١) مضطرب، أحاديث أبي جعفر عن الربيع فيها اضطراب، أخرجه أحمد (١٦٨٠٤)، والروياني (٩٠٣)، والطحاوي (٤/ ٢٢٩)، والطبراني في الأوسط (٨٨٤)، والحارث (٥٤٦/ بغية)، وكما في المطالب العالية (١٨٤).","vol":"13","page":229},{"text":"٢٥٣١٨ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن هبيرة عن علي قال: نهى رسول اللَّه -ﷺ- عن (الجعة) (^١) (^٢).\n_________\n(^١) في [ط]: (الجعد).\n(^٢) حسن؛ هبيرة صدوق، أخرجه الترمذي (٢٨٠٨)، والنسائي (٨/ ١٦٥)، والطيالسي (١٤٢)، والبزار (٧٢٧)، والبيهقي (٨/ ٢٩٣)، وعبد اللَّه (١١٠٢).","vol":"13","page":229},{"text":"٢٥٣١٩ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن (إسماعيل بن سميع) (^١)\n⦗٢٣٠⦘\nعن مسلم البطين قال: سألت أبا عمرو الشيباني (عن الجعة) (^٢) فقال: شراب يصنع (باليمن) (^٣) من الشعير.\n_________\n(^١) في [ز]: (إسماعيل بن إسمعيل).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ح]: (بالتمر)، وفي [هـ]: (باليمين).","vol":"13","page":229},{"text":"٢٥٣٢٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن أبي الجويرية قال: سألت ابن عباس عن الباذق فقال: (سبق) (^١) محمد الباذق، أنا أول العرب (سأل) (^٢) ابن عباس عن ذلك (^٣).\n_________\n(^١) (سبق) في: [أ، ح].\n(^٢) في [ح]: (يسأل).\n(^٣) صحيح؛ وأخرجه البخاري (٥٥٩٨).","vol":"13","page":230},{"text":"٢٥٣٢١ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى (بن) (^١) سعيد قال: بلغني عن عمر بن عبد العزيز قال: كان قوم على شراب، (فسكر) (^٢) (رجل) (^٣) منهم، فجلدهم كلهم.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ]: (يسكر).\n(^٣) في [ز]: (واحد).","vol":"13","page":230},{"text":"٢٥٣٢٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن العلاء بن المنهال عن هشام ابن عروة قال: أتي عمر بن عبد العزيز بقوم (قعدوا) (^١) على شراب (معهم) (^٢) رجل صائم، (فضربه) (^٣) وقال: ﴿فَلَا تَقْعُدُوا مَعَهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ﴾ [النساء: ١٤٠].\n_________\n(^١) في [أ، ح]: (يحدوا).\n(^٢) في [ط]: (منهم).\n(^٣) في [أ، ح، هـ]: (فضربهم).","vol":"13","page":230},{"text":"٢٥٣٢٣ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حماد بن سلمة عن علي بن زيد عن ربيعة بن النابغة عن أبيه عن علي عن النبي (﵇) (^١) قال: \"كنت نهيتكم عن هذه الأوعية، فاشربوا فيها واجتنبوا ما أسكر\" (^٢).\n_________\n(^١) في [جـ، ز]: (ﷺ).\n(^٢) مجهول؛ لجهالة النابغة، أخرجه أحمد (١٢٣٦)، وأبو يعلى (٢٧٨)، وابن عدي (٢/ ١٠١٩)، والطحاوي (٤/ ١٨٥)، والعقيلي (٢/ ٥٤).","vol":"13","page":231},{"text":"٢٥٣٢٤ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن شعبة (عن أشعث) (^١) بن أبي الشعثاء قال: قلت له: كان أبوك (يشرب) (^٢) النبيذ؟ قال: نعم، حتى لقي عبد اللَّه بن عمر فنهاه عنه (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، جـ، ح]: (شرب).\n(^٣) صحيح.","vol":"13","page":231},{"text":"٢٥٣٢٥ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) (عن) (^٢) إسرائيل عن أبي إسحاق عن (عمرو) (^٣) بن شرحبيل عن (عمر) (^٤) قال: كان منادي رسول اللَّه -ﷺ- إذا قام إلى الصلاة نادى: ﴿لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى﴾ [النساء: ٤٣] (^٥).\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) في [ز]: (بن).\n(^٣) في [ز]: (عمر).\n(^٤) في [أ، ح، ط]: (عمرو).\n(^٥) صحيح؛ أخرجه أحمد (٣٧٨)، وأبو داود (٣٦٧٠)، والترمذي (٣٠٤٩)، والنسائي ٨/ ٢٨٦، والحاكم ٤/ ١٤٣، والبيهقي ٨/ ٢٨٥.","vol":"13","page":231},{"text":"٢٥٣٢٦ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن أبي بكر\n⦗٢٣٢⦘\n(ابن) (^١) حفص عن ابن (^٢) محيريز قال: قال رسول اللَّه -ﷺ-: \"لتشربن طائفة من أمتي الخمر باسم يسمونها إياه\" (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح]: زيادة (أبي).\n(^٣) مرسل؛ ابن محيريز تابعي، أخرجه عبد الرزاق (١٧٠٥٢)، وأخرجه متصلًا عن رجل من الصحابة: أحمد (١٨٠٧٣)، والنسائي (٨/ ٣١٢)، والطيالسي (٥٨٦)، وعن عبادة: ابن ماجه (٣٣٨٥)، والبزار (٢٦٨٩)، والشاشي (١٣٠٨)، والمزي (١٠/ ٢٥٨)، وعن ابن عمر أخرجه الخطيب (٦/ ٢٠٥).","vol":"13","page":231},{"text":"٢٥٣٢٧ - حدثنا أبو بكر قال: حدثنا وكيع عن خالد بن دينار عن شيخ قال: (سمعت) (^١) ابن عباس يقول: السكر من الكبائر (^٢).\n_________\n(^١) في [ح]: (سمعنا).\n(^٢) مجهول؛ لإبهام الراوي عن ابن عباس.","vol":"13","page":232},{"text":"٢٥٣٢٨ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى قال: حدثنا إسرائيل عن إبراهيم (بن) (^١) مهاجر عن الشعبي عن النعمان بن بشير عن النبي -ﷺ- قال: \"من الحنطة خمر، ومن الشعير خمر، ومن الزبيب خمر، ومن العسل خمر\" (^٢).\n_________\n(^١) في [جـ]: (عن).\n(^٢) حسن؛ إبراهيم صدوق وتابعه عدد من التابعين فلا يؤثر في روايته أن هذا اللفظ قد روى عن الشعبي عن ابن عمر عن عمر موقوفًا؛ لأن مثل الشعبي قد يروي اللفظ من وجهين، والحديث أخرجه أحمد ١٨٣٥٠، وأبو داود (٣٦٧٦)، والترمذي (١٨٧٢)، والدارقطني ٤/ ٢٥٣، وابن ماجه ٩/ ٣٣٧٩، والنسائي في الكبرى (٦٧٨٧)، والطحاوي ٣/ ٢١٤، والبيهقي ٨/ ٢٨٩، والخطيب في الموضح ١/ ٣٨٤، وأبو نعيم في الحلية ٧/ ٣٢٧، وابن حبان (٥٣٩٨)، والحاكم ٤/ ١٤٨.","vol":"13","page":232},{"text":"٢٥٣٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن جعفر بن برقان عن فرات بن (سلمان) (^١) عن رجل من جلساء القاسم عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"أول ما يكفئ أمتي عن الإسلام (لشراب) (^٢) يقال: له الطلاء\" (^٣).\n_________\n(^١) في [هـ]: (سليمان).\n(^٢) في [أ، ز]: (شراب)، وفي [جـ]: (بشراب).\n(^٣) مجهول، لإبهام الرجل، أخرجه إسحاق (٩٢٣)، وأبو يعلى (٤٧١٢)، والدارمي (٢١٠٠)، والطبراني في مسند الشاميين (٧٤٩)، وابن عدي (٦/ ٢٠٥١)، وأحمد بن منيع كما في المطالب العالية (١٨٢٦).","vol":"13","page":233},{"text":"٢٥٣٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي حيان عن الشعبي (عن عائشة) (^١) (قالت) (^٢): حدثت أشربة لو كانت (على) (^٣) عهد رسول اللَّه -ﷺ- نهى عنها (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ]: (قال).\n(^٣) في [أ، جـ، ح، ز]: (على).\n(^٤) صحيح.","vol":"13","page":233},{"text":"٢٥٣٣١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن ابن عون عن ابن سيرين أن رجلا قال لابن عمر: إن أهلنا ينبذون شرابا لهم غدوة فيشربونه عشية، (وينبذون عشية) (^١) فيشربونه غدوة، قال ابن عمر: أنهاك عن السكر قليله وكثيره، وأشهد اللَّه عليك أن أهل خيبر ينبذون شرابا لهم من كذا وكذا، يسمونه كذا (وكذا) (^٢) وهي الخمر (وإن أهل فدك ينبذون شرابًا من كذا وكذا يسمونها كذا\n⦗٢٣٤⦘\nوكذا، وهي الخمر) (^٣)، (فعد) (^٤) أربعة أشربة أحدها العسل (^٥).\n_________\n(^١) سقط من: [أ]، وفي [جـ، ز]: (وينبذنه عشية).\n(^٢) في [جـ]: سقط.\n(^٣) سقط ما بين القوسين من: [أ، ح، ط، هـ].\n(^٤) في [ط]: (فغذا).\n(^٥) صحيح.","vol":"13","page":233},{"text":"٢٥٣٣٢ - قال: ابن عون: (و) (^١) كان ابن سيرين يسميها (كلها) (^٢) إلا العسل.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ز].","vol":"13","page":234},{"text":"<span data-type='title' id=toc-3669>[٢] ما ذكر عن النبي -ﷺ- فيما نهى عنه من الظروف</span>","vol":"13","page":234},{"text":"٢٥٣٣٣ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن إسماعيل بن سميع عن مالك بن (عمير) (^١) أن صعصعة بن صوحان أتى عليا فسلم عليه فقال: يا أمير المؤمنين: (انهنا) (^٢) (عما) (^٣) نهاك عنه رسول اللَّه (ﷺ) (^٤) قال: (نهانا رسول اللَّه) (^٥) (ﷺ) (^٦) عن الدباء والحنتم و(المقير) (^٧) والجعة (^٨).\n_________\n(^١) في [ط]: (عمر).\n(^٢) في [جـ]: (انهيني)، وفي [ح]: (انهى)، وفي [ط]: (انهاك)، وفي [هـ]: (انهني).\n(^٣) في [ح]: (عن).\n(^٤) سقط من: [أ].\n(^٥) سقط من: [ط].\n(^٦) في [أ، جـ، ح، ز]: زيادة (ﷺ).\n(^٧) في [ط، هـ]: (النقير).\n(^٨) مجهول منقطع؛ لجهالة مالك بن عمير، أخرجه أحمد (١١٦٢)، وأبو داود (٣٦٩٧)، والنسائي ٨/ ١٦٦، والبيهقي ٨/ ٢٩٢، والضياء (٧١٢)، وابن عساكر ٢٤/ ٨٠.","vol":"13","page":234},{"text":"٢٥٣٣٤ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن حبيب عن سعيد بن جبير عن ابن عباس قال: نهى رسول اللَّه -ﷺ- عن الدباء والحنتم والمزفت والنقير (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٩٩٠)، وأحمد (٢٤٩٩)، وأصله عند البخاري (٥٣).","vol":"13","page":235},{"text":"٢٥٣٣٥ - حدثنا أبو بكر قال: حدثنا (مروان) (^١) بن معاوية عن منصور بن حيان عن سعيد بن جبير قال: (أشهد) (^٢) على ابن عباس وابن عمر أنهما شهدا أن رسول اللَّه -ﷺ-: نهى عن الدباء والحنتم والمزفت والنقير (^٣).\n_________\n(^١) في [ز]: (مرون).\n(^٢) في [خ]: (شهد).\n(^٣) صحيح؛ أخرجه مسلم (١٩٩٧)، وأحمد (٣٣٠٠).","vol":"13","page":235},{"text":"٢٥٣٣٦ - [حدثنا أبو بكر قال: حدثنا محمد بن بشر ومحمد بن عبيد عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: نهى رسول اللَّه -ﷺ- أن ينبذ في المزفت والدباء (والحنتمة) (^١) والنقير] (^٢) (^٣).\n_________\n(^١) في [ح]: (الحنتم).\n(^٢) الحديث ورد مرتين في: [جـ].\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (١٠٥١٠)، وابن ماجه (٣٤٠١)، والنسائي (٨/ ٢٩٧)، وابن حبان (٥٤٠٨)، وابن الجارود (٨٥٨)، وأبو يعلى (٥٩٤٤)، ووكيع في أخبار القضاة (٣/ ٤٣)، والطحاوي (١/ ٢١٥)، وأصله عند مسلم (١٩٩٣).","vol":"13","page":235},{"text":"٢٥٣٣٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن محمد بن أبي إسماعيل عن عمارة (بن) (^١) عاصم (العنزي) (^٢) قال: دخلت على أنس بن مالك فسألته عن\n⦗٢٣٦⦘\nالنبيذ فقال: نهى رسول اللَّه -ﷺ-: عن الدباء والمزفت، فأعدتها عليه فقال: نهى رسول اللَّه -ﷺ- عن الدباء والمزفت، (فأعدتها عليه فقال: نهى رسول اللَّه -ﷺ- عن الدباء والمزفت) (^٣) (^٤).\n_________\n(^١) في [أ، ب، هـ]: (عن).\n(^٢) في [أ، ب، جـ، هـ، ع]: (العنبري)، وانظر: تعجيل المنفعة ١/ ٢٩٤.\n(^٣) سقط من: [ز].\n(^٤) مجهول؛ لجهالة عمارة بن عاصم،، قيل: هو عاصم بن عمير، وقيل عاصم بن أبي عمرة، أخرجه أحمد (١٢٧٠٧)، والطبراني في الأوسط (١٥٧٣)، وأبو يعلى (٤٣٤٤)، وذكره الحافظ في المطالب (٢٧٨)، وأخرج البخاري (٥٥٨٧)، ومسلم (١٩٩٢) نحوه من حديث أنس.","vol":"13","page":235},{"text":"٢٥٣٣٨ - حدثنا أبو بكر قال: حدثنا علي بن إسحاق عن ابن مبارك عن (وقاء) (^١) عن علي بن ربيعة عن سمرة قال: نهى رسول اللَّه -ﷺ-: عن الدباء والمزفت (^٢).\n_________\n(^١) في [أ، ح، ط]: (ورقاء)، وفي [ز]: (وفا).\n(^٢) حسن؛ وقاء بن إياس صدوق، وأخرجه أحمد (٢٠١٨٦)، والطحاوي (٤/ ٢٢٧)، والطبراني (٦٧٥٨)، وابن عدي (٧/ ٢٥٥١).","vol":"13","page":236},{"text":"٢٥٣٣٩ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عبد الملك عن أبي الزبير عن جابر قال: نهى رسول اللَّه -ﷺ- عن الدباء والنقير والمزفت (^١).\n_________\n(^١) صحيح؛ عبد الملك ثقة، أخرجه مسلم (١٩٩٨)، وأحمد (١٤٨٥١).","vol":"13","page":236},{"text":"٢٥٣٤٠ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن محارب عن ابن عمر قال: نهى رسول اللَّه -ﷺ- عن الدباء والحنتم والمزفت، (قال) (^١): وأراه قال: \"والنقير\" (^٢).\n_________\n(^١) في [أ، جـ، ح، ز]: زيادة (قال).\n(^٢) صحيح؛ أخرجه أحمد (٥٢٢٤)، وأبو يعلى (٥٦٧١)، وأصله عند مسلم (١٩٩٨).","vol":"13","page":236},{"text":"٢٥٣٤١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: خطب رسول اللَّه -ﷺ- (الناس) (^١) ذات يوم، (فجئت) (^٢) وقد فرغ، فسألت الناس: ماذا قال رسول اللَّه -ﷺ-؟ قالوا: (نهى) (^٣) أن ينبذ في المزفت والقرع (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ز].\n(^٣) في [ح]: (انهى).\n(^٤) صحيح؛ أخرجه مسلم (١٩٩٧)، وأحمد (٤٤٦٥).","vol":"13","page":237},{"text":"٢٥٣٤٢ - حدثنا أبو بكر قال: حدثنا شبابة عن شعبة عن سلمة قال: قال أبو الحكم: حدثني أخي عن أبي سعيد أن النبي -ﷺ- نهى عن نبيذ الجر والدباء والمزفت (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٨٥)، والدارمي (٢١١٧)، والطيالسي (٢١٢٥)، والطحاوي (٤/ ٢٢٣)، وأبو يعلى (١٣٠٧)، وبنحوه أخرجه مسلم (١٩٨٧)، وأحمد (١٠٩٩١).","vol":"13","page":237},{"text":"٢٥٣٤٣ - حدثنا أبو بكر قال: حدثنا شبابة (قال: حدثنا) (^١) شعبة عن (بكير) (^٢) ابن عطاء عن عبد الرحمن بن يعمر قال: نهى رسول اللَّه -ﷺ- عن الدباء والحنتم والمزفت (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (عن).\n(^٢) في [أ، ح، ط]: (بكر).\n(^٣) صحيح؛ وشعبة إمام، أخرجه ابن ماجه (٣٤٠٤)، والنسائي (٨/ ٣٠٥)، والترمذي في العلل (٢/ ٧٦١)، وابن أبي عاصم في الآحاد (٩٥٦).","vol":"13","page":237},{"text":"٢٥٣٤٤ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن مغيرة عن إبراهيم (^١)\n⦗٢٣٨⦘\nعن عائشة (قالت) (^٢): نهى رسول اللَّه -ﷺ- عن الدباء و(الحنتم) (^٣) والمزفت و(قالت) (^٤): الحنتم جرار يجاء بها من (مصر) (^٥) (يعمل) (^٦) فيها الخمر (^٧).\n_________\n(^١) في [هـ]: زيادة (عن الأسود).\n(^٢) في [ز]: (قال).\n(^٣) في [ط]: (الحثم).\n(^٤) في [ط، هـ]: (قال).\n(^٥) في [ح]: (المصر).\n(^٦) في [ح، ز]: (يحمل).\n(^٧) منقطع؛ إبراهيم لا يروي عن عائشة، أخرجه أحمد في الأشربة (٥٦)، وأبو نعيم في تاريخ أصبهان (٢/ ٣)، وأصله عند البخاري (٥٩٩٥)، ومسلم (١٩٩٥).","vol":"13","page":237},{"text":"٢٥٣٤٥ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن عطاء بن السائب عن أشعث بن عمير العبدي عن أبيه قال: أتى النبي -ﷺ- وفد عبد القيس، فلما أرادوا الانصراف قالوا: قد حفظتم عن النبي (ﷺ) (^١) كل شيء سمعتم منه، (فسلوه) (^٢) عن النبيذ، فأتوه فقالوا: يا رسول اللَّه: إنا بأرض وخمة لا يصلحنا فيها إلا الشراب، قال: فقال: \"وما شرابكم؟ \" (قالوا: النبيذ) (^٣)، قال: \"في أي شيء (تشربونه) (^٤)؟ \" قالوا: في النقير، قال: \"فلا تشربوا (في النقير\"، قال: فخرجوا) (^٥) فقالوا: واللَّه لا يصالحنا (قومنا) (^٦) على هذا، فرجعوا فسألوه، فقال لهم مثل ذلك، ثم عادوا فقال لهم: \"لا تشربوا في النقير فيضرب منكم الرجل ابن عمه (ضربة) (^٧) لا يزال منها أعرج إلى يوم\n⦗٢٣٩⦘\nالقيامة\"، قال: فضحكوا (قال) (^٨): \"من أي شيء (تضحكون؟) (^٩) \" قالوا: يا رسول اللَّه والذي بعثك بالحق لقد شربنا في نقير لنا فقام بعضنا إلى بعض، فضرب هذا ضربة عرج منها إلى يوم القيامة (^١٠) (^١١).\n_________\n(^١) في [أ، هـ]: (﵇).\n(^٢) في [جـ]: (فاسالوه).\n(^٣) في [جـ]: تكررت: (قالوا النبيذ)، وفي [ز]: (فقالوا النبيذ).\n(^٤) في [أ، جـ، ح، ز]: (تشربوه).\n(^٥) سقط من: [ط]، وفي [هـ]: زيادة (من عنده).\n(^٦) في [ط]: (قومنك).\n(^٧) في [ط]: (خربة).\n(^٨) في [ط]: (قالوا).\n(^٩) في [ط]: (يضحكون).\n(^١٠) في [أ، ح، ط]: زيادة (منها).\n(^١١) مجهول، أشعث بن عمير مجهول، أخرجه ابن أبي عاصم في الآحاد (١٦٥٧)، وأبو يعلى (٦٨٥١)، والطبراني (١٧ [١٢٢])، والبخاري في التاريخ (١/ ٤٢٨)، وابن الأثير في أسد الغابة (٤/ ٣٠٦)، وابن قانع (٢/ ٢٢٩).","vol":"13","page":238},{"text":"٢٥٣٤٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا سليمان التيمي عن أسماء بنت يزيد عن ابن عم لها (يقال) (^١) له أنس: أنه سمع ابن عباس (يقول) (^٢): ألم يقل اللَّه (تعالى) (^٣): ﴿(وَ) (^٤) مَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا﴾ [الحشر: ٧]، قالوا: بلى، قال: ألم يقل اللَّه تعالى: ﴿وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا (أَنْ يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ) (^٥)﴾ [الأحزاب: ٣٦] الآية، قال: فأشهد على رسول اللَّه -ﷺ- أنه (نهى) (^٦) عن نبيذ النقير والمزفت والدباء والحنتم (^٧).\n_________\n(^١) في [أ، ح، ط]: (فقال).\n(^٢) سقط من: [ط].\n(^٣) سقط من: [جـ، ز].\n(^٤) في [جـ، ز]: زيادة (و).\n(^٥) سقط من: [أ، جـ، ح، ز].\n(^٦) سقط من: [ز].\n(^٧) مجهول؛ لجهالة أسماء بنت يزيد وابن عمها أنس، أخرجه النسائي في الكبرى (٥١٥٤)، والبخاري في التاريخ ٢/ ٣١.","vol":"13","page":239},{"text":"٢٥٣٤٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن أبي (شمر) (^١) الضبعي قال: سمعت عائذ بن عمرو ينهى عن الحنتم والدباء والمزفت والنقير، قال: فقلت له عن النبي (ﷺ) (^٢)؟ (فقال) (^٣): (نعم) (^٤).\n_________\n(^١) في [ح]: (شمرا).\n(^٢) في [ز]: (سقط).\n(^٣) في [جـ، ز]: (قال).\n(^٤) حسن؛ أبو شمر صدوق، أخرجه أحمد (٢٠٦٣٨)، والطيالسي (١٢٩٧)، والطحاوي ٤/ ٢٢٦، والطبراني ١٨/ (٢٩)، والروياني (٧٧٥).","vol":"13","page":240},{"text":"٢٥٣٤٨ - حدثنا أبو بكر قال: حدثنا محمد (بن) (^١) مصعب عن الأوزاعي عن يحيى عن أبي سلمة عن أبي هريرة قال: نهى رسول اللَّه -ﷺ- عن نبيذ الجر والدباء والمزفت، وعن الظروف كلها (^٢).\n_________\n(^١) في [ز]: سقط.\n(^٢) صحيح؛ أخرجه أحمد (١٠٩٧١)، وابن ماجه (٣٤٠٨)، والنسائي ٨/ ٣٠٦، وابن حبان (٥٤٠٤)، والطحاوي ٤/ ٢٢٦، وأصله عند مسلم (١٩٩٣).","vol":"13","page":240},{"text":"٢٥٣٤٩ - حدثنا أبو بكر قال: حدثنا يونس بن محمد قال: حدثنا عبد الواحد بن زياد عن عاصم الأحول عن فضيل بن زيد قال: كنا عند عبد اللَّه بن (مغفل) (^١) فتذاكرنا الشراب فقال: الخمر حرام، فقلت: الخمر حرام في كتاب اللَّه، قال: فأي شيء تريد؟ (تريد ما) (^٢) (سمعته) (^٣) (من) (^٤) رسول اللَّه -ﷺ-؟ سمعت رسول اللَّه\n⦗٢٤١⦘\n-ﷺ- ينهى عن الدُّباء والحنتم والمزفت (^٥).\n_________\n(^١) في [هـ]: (معقل).\n(^٢) سقط من: [ز].\n(^٣) في [جـ، ز]: (سمعت).\n(^٤) سقط من: [ز].\n(^٥) صحيح؛ فضيل ثقة، أخرجه أحمد (١٦٨٠٧)، والطيالسي (٩١٨)، والدارمي (٢١١٢)، والطبراني في الأوسط (٥٢٧٦)، والروياني (٨٨١).","vol":"13","page":240},{"text":"٢٥٣٥٠ - حدثنا أبو بكر قال: حدثنا أحمد بن إسحاق قال: حدثنا عبد الواحد بن زياد قال: حدثنا كليب بن وائل قال: (حدثتني) (^١) (ربيبة) (^٢) النبي (ﷺ) (^٣) أحسبها زينب قالت: نهى رسول اللَّه -ﷺ- عن الدباء والحنتم، و(أرى) (^٤) فيه النقير (^٥).\n_________\n(^١) في [ط]: (حدثني).\n(^٢) في [ز]: (ربيب).\n(^٣) سقط من: [ز].\n(^٤) في [أ، ح، ز]: (أدا).\n(^٥) حسن؛ كليب بن وائل صدوق، والحديث أخرجه البخاري (٣٤٩٢)، والطبراني (٢٤ [٧١٦])، والبيهقي في دلائل النبوة (١/ ١٧٣)، والمزي (٢٤/ ٢١٥).","vol":"13","page":241},{"text":"٢٥٣٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي فروة عن عبد الرحمن بن أبي ليلى أنه كره المزفت، وقال (^١): لأن أشرب بول حمار أحب إلي من أن أشرب في مزفت.\n_________\n(^١) في [ز]: زيادة (قال).","vol":"13","page":241},{"text":"٢٥٣٥٢ - حدثنا أبو بكر قال: حدثنا وكيع (^١) عن أبي هارون العبدي عن أبي سعيد الخدري قال: نهى رسول اللَّه -ﷺ- عن المزفت (^٢).\n_________\n(^١) يظهر أن في النسخ نقصًا، لبعد زمانيهما، وفي الروايات الأخرى يقع بين وكيع وأبي هارون راوٍ كسفيان الثوري أو الحسن بن صالح.\n(^٢) ضعيف جدًا؛ أبو هارون متروك، أخرجه عبد الرزاق (١٦٩٣٠).","vol":"13","page":241},{"text":"٢٥٣٥٣ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن حصين عن سعد بن عبيدة عن البراء قال: أمرني عمر أن أنادي يوم القادسية: لا ينبذ في دُّباء ولا حنتم ولا مزفت (^١).\n_________\n(^١) صحيح.","vol":"13","page":242},{"text":"٢٥٣٥٤ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن عبد الملك ابن نافع قال: سألت ابن عمر عن الطلاء يطيخ، فقال: لا بأس، قلت: إنه (في) (^١) مزفت، قال: لا تشربه في مزفت (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) ضعيف جدًا، عبد الملك بن نافع جرحه عدد من الأئمة.","vol":"13","page":242},{"text":"٢٥٣٥٥ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن سليمان التيمي عن أبي مجلز (عن رجل) (^١) عن أبي هريرة: أنه نهى عن المزفت (^٢).\n_________\n(^١) في [ز]: زيادة (عن رجل).\n(^٢) مجهول؛ لإبهام الراوي.","vol":"13","page":242},{"text":"٢٥٣٥٦ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن حبيب بن أبي عمرة عن سعيد بن جبير عن ابن عباس قال: نهى رسول اللَّه -ﷺ- عن الدباء والمزفت والحنتم والنقير، وأن يخلط (البلح) (^١) بالزهو (^٢).\n_________\n(^١) في [أ، ح، ط]: (البر).\n(^٢) صحيح؛ أخرجه مسلم (١٩٩٠)، وأحمد (٢٤٩٩)، وأصله عند البخاري (٥٣).","vol":"13","page":242},{"text":"٢٥٣٥٧ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن المختار بن فُلفل قال: سألت أنس بن مالك عن النبيذ، قال: اجتنب مسكره في كل شيء، واجتنب ما سوى ذلك فيما زفت في دن أو قربة أو قرعة أو جرة (^١).\n_________\n(^١) صحيح.","vol":"13","page":242},{"text":"٢٥٣٥٨ - حدثنا أبو بكر قال: حدثنا يزيد (بن هارون) (^١) قال: أخبرنا عبد الخالق ابن سلمة قال: سمعت سعيد بن المسيب يقول: سمعت ابن عمر يقول عند هذا النبر، (فأشار) (^٢) إلى منبر رسول اللَّه -ﷺ-: قدم وفد عبد القيس على رسول اللَّه -ﷺ- فسألوه عن الأشربة فنهاهم عن الدباء والنقير (^٣) والحنتم، فقلت: يا أبا محمد (^٤) المزفت؟ وظننا أنه نسيه، فقال: لم أسمعه (يومئذ من ابن عمر) (^٥) (^٦).\n_________\n(^١) في [جـ]: زيادة (بن هارون).\n(^٢) في [ز]: (واشار).\n(^٣) في [ز]: زيادة (والمزفت).\n(^٤) في [هـ]: زيادة (و).\n(^٥) في [ط]: (من ابن عمر يومئذ).\n(^٦) صحيح؛ أخرجه مسلم (١٩٩٧)، وأحمد (٤٦٢٩).","vol":"13","page":243},{"text":"٢٥٣٥٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حماد بن سلمة عن أبي التياح عن حفص الليثي عن عمران بن الحصين أن النبي -ﷺ- نهى عن الحنتم (^١).\n_________\n(^١) مجهول، لجهالة حفص الليثي، أخرجه أحمد (١٩٩٨٠)، والنسائي ٨/ ١٧٠، وابن حبان (٥٤٠٦)، والطيالسي (٨٤٣)، والطحاوي ٤/ ٢٤٦، والطبراني ١٨/ (٤٩٢)، والمزي ٧/ ٢١.","vol":"13","page":243},{"text":"٢٥٣٦٠ - حدثنا أبو بكر قال: حدثنا عبيد بن سعيد عن سفيان عن منصور عن إبراهيم عن الأسود عن عائشة قالت: نهى رسول اللَّه -ﷺ- عن الدباء والمزفت (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٩٩٥)، ومسلم (١٩٩٥).","vol":"13","page":243},{"text":"٢٥٣٦١ - [حدثنا أبو بكر قال: حدثنا (عبيدة بن) (^١) حميد عن منصور عن إبراهيم عن الأسود قال: قلت لعائشة: ما نهى عنه رسول اللَّه -ﷺ- من الأشربة؟\n⦗٢٤٤⦘\nقال: نهى عن الدباء والمزقت] (^٢) (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط الخبر من: [أ، ط، هـ].\n(^٣) صحيح؛ وانظر: ما قبله.","vol":"13","page":243},{"text":"٢٥٣٦٢ - قال إبراهيم: فقلت للأسود: فالحنتم والجرار (الخضر؟) (^١) (فقال) (^٢): تريد أن نقول ما لم يُقَل.\n_________\n(^١) في [ط]: (الحضر).\n(^٢) في [ز]: (قال).","vol":"13","page":244},{"text":"<span data-type='title' id=toc-3670>[٣] من كره الجر الأخضر ونهى عنه</span>","vol":"13","page":244},{"text":"٢٥٣٦٣ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن أبي حمزة جار لهم قال: سمعت هلالًا -رجلًا من بني مازن- يحدث عن سويد بن مقرن قال: أتيت رسول اللَّه -ﷺ- بنبيذ في جرة، فسألته فنهاني عنه، فأخذت الجرة فكسرتها (^١).\n_________\n(^١) مجهول، لجهالة أبي حمزة وهلال المازني، أخرجه أحمد (١٥٧٠٤)، والطيالسي (١٢٦٤)، والبيهقي ٨/ ٣٠٢، وابن أبي عاصم في الآحاد والمثاني (١٠٨٤)، والبخاري في التاريخ ٤/ ٢٠٨ تعليقًا، وابن قانع في معجم الصحابة ١/ ٢٩٣.","vol":"13","page":244},{"text":"٢٥٣٦٤ - حدثنا أبو بكر قال: حدثنا يزيد (بن) (^١) هارون عن التيمي عن أبي نضرة عن أبي سعيد قال: نهى رسول اللَّه -ﷺ- عن نبيذ الجر الأخضر، قلت: (فالأبيض؟) (^٢) قال: لا أدري (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ز]: (والأبيض).\n(^٣) صحيح؛ أخرجه مسلم (١٩٩٦)، وأحمد (١١٠٦٥).","vol":"13","page":244},{"text":"٢٥٣٦٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن التيمي عن (أمينة) (^١) عن عائشة قالت: نهى رسول اللَّه -ﷺ- عن نبيذ الجز (^٢).\n_________\n(^١) في [هـ]: (أميمة).\n(^٢) مجهول؛ أمينة مجهولة، أخرجه أحمد (٢٤٦٧٦)، وابن ماجه (٣٤٥٧)، وعبد الرزاق (١٦٩٦٤)، وأبو يعلى (١٢١١).","vol":"13","page":245},{"text":"٢٥٣٦٦ - حدثنا أبو بكر قال: حدثنا ابن مسهر عن الشيباني عن ابن أبي أوفى قال: نهى رسول اللَّه -ﷺ- عن (جر) (^١) الأخضر، قلت: فالأبيض؟ (قال) (^٢): لا أدري (^٣).\n_________\n(^١) في [هـ]: (الجر).\n(^٢) في [أ، ح]: (قلت).\n(^٣) صحيح؛ أخرجه أحمد (١٩١٠٣)، والنسائي ٨/ ٣٠٤، وابن حبان (٥٤٠٢)، وبنحوه أخرجه البخاري (٥٥٩٦).","vol":"13","page":245},{"text":"٢٥٣٦٧ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن سعيد بن يزيد عن عبد العزيز بن (^١) أسيد قال: قال رجل لابن الزبير: أفتنا في نبيذ الجر، قال: سمعت رسول اللَّه -ﷺ- نهى عن نبيذ الجر (^٢).\n_________\n(^١) في [أ، ب، ز، هـ]: زيادة (أبي).\n(^٢) مجهول؛ لجهالة عبد العزيز، أخرجه أحمد (١٦٥٩٨)، والنسائي ٨/ ٣٣، وأبو يعلى (٦٨٠٩)، والطبراني ١٣/ (٣١٥)، والدارمي ٢/ ١١٧، والطحاوي ٤/ ٢٢٣، والبزار (٢٢٢٧).","vol":"13","page":245},{"text":"٢٥٣٦٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن أبي حيان عن عباية بن (رفاعة) (^١) أن جده رافع بن خديج رأى جرة خضراء لأهله في الشمس، فأخذ جلمودًا فرماها فكسرها فإذا فيها سمن فقال: أدركوا سمنكم (^٢).\n_________\n(^١) في [ط]: (رافعة).\n(^٢) صحيح.","vol":"13","page":245},{"text":"٢٥٣٦٩ - وقال يحيى: ظن أن فيها نبيذا (^١).\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (فأخذ جلودًا فرماها فإذا فيها سمن)، وهي جملة سبقت","vol":"13","page":246},{"text":"٢٥٣٧٠ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن حصين (عن) (^١) امرأة من بني شيبان أن زوجها أتاهم فحدثهم أن أمير المؤمنين عليا نهاهم عن نبيذ الجر، قال: فكسرنا جرة لنا (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) مجهول؛ لإبهام المرأة وزوجها.","vol":"13","page":246},{"text":"٢٥٣٧١ - حدثنا أبو بكر قال: حدثنا وكيع عن عيينة بن عبد الرحمن عن أبيه أن أبا (برزة) (^١) قدم من سفر، فبدأ بمنزل أبي بكرة، فرأى في البيت جرة فقال: ما هذه؟ فقيل: فيها نبيذ لأبي بكرة، فقال: وددت أنكم حولتموها في سقاء (^٢).\n_________\n(^١) في [أ، ح، ط]: (بردة).\n(^٢) صحيح؛ أخرجه البيهقي ٨/ ٣٥٩.","vol":"13","page":246},{"text":"٢٥٣٧٢ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن داود بن (فراهيج) (^١) قال: سمعت أبا هريرة ينهى عن نبيذ الجر (^٢).\n_________\n(^١) في [أ، ح]: (فراسيج)، وفي [ز]: (فراهيبج).\n(^٢) ضعيف؛ لضعف داود بن فراهيج.","vol":"13","page":246},{"text":"٢٥٣٧٣ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن عبد الملك عن سعيد ابن جبير وذكروا النبيذ، فقال: لا أرى به بأسًا في السقاء، وأكرهه في الجر الأخضر.","vol":"13","page":246},{"text":"٢٥٣٧٤ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن أبي رجاء عن مالك بن دينار أن جابر بن زيد والحسن كانا يكرهان نبيذ الجر.","vol":"13","page":246},{"text":"٢٥٣٧٥ - (حدثنا أبو بكر قال: حدثنا) (^١) عبد اللَّه بن إدريس عن شعبة عن ثابت قال: قلت لابن عمر: نُهي عن نبيذ الجر؛ فقال: زعموا (ذاك) (^٢)، [قلت عن رسول اللَّه -ﷺ-؟ قال: زعموا ذاك، قلت: أنت سمعته؟ قال: زعموا ذاك، قال] (^٣): وصرفه اللَّه عني (^٤).\n_________\n(^١) زائدة من: [هـ].\n(^٢) في [جـ]: (ذاك).\n(^٣) سقط من: [جـ].\n(^٤) صحيح؛ أخرجه مسلم (١٩٩٧)، وأحمد في وجادة ابنه عنه في السند (٥٠٧٤).","vol":"13","page":247},{"text":"٢٥٣٧٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا شعبة عن أبي (جمرة) (^١) أن امرأة أتت ابن عباس، وقد كنت حلفت أن لا أسأل عن نبيذ الجر فقالت لي: سله فأبيت أن أسأله فسأله رجل (عن) (^٢) نبيذ الجر فنهاه، فقلت (يا أبا عباس) (^٣) إني أنتبذ في جر أخضر فأشربه حلوًا طيبًا فيقرقر بطني فقال: لا تشربه وإن كان أحلى (من) (^٤) العسل (^٥).\n_________\n(^١) في [ز]: (حضرة).\n(^٢) في [ط]: (في).\n(^٣) في [هـ]: (يا ابن عباس).\n(^٤) في [ط]: (في).\n(^٥) صحيح.","vol":"13","page":247},{"text":"٢٥٣٧٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: حدثنا سليمان (التيمي) (^١) عن طاوس أن رجلا أتى ابن عمر فقال: نهى رسول اللَّه -ﷺ- عن نبيذ الجر؛ فقال ابن عمر: نعم، فقال طاوس: واللَّه إني سمعته منه (^٢).\n_________\n(^١) في [ز]: (سقط).\n(^٢) صحيح؛ أخرجه مسلم (١٩٩٧)، وأحمد (٤٨٣٧).","vol":"13","page":247},{"text":"٢٥٣٧٨ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا جرير بن حازم قال: حدثني يعلى بن حكيم عن (صهيرة) (^١) [بنت جيفر سمعه منها قالت: حججنا ثم انصرفنا إلى المدينة (فدخلنا) (^٢) على صفية] (^٣) ننت حيي فوافقنا عندها نسوة من أهل الكوفة، فقلن لنا: إن شئتن سألنا وسمعتن، وإن شئتن سألتن وسمعنا، (فقلن) (^٤): سلن، فسألن عن أشياء من أمر المرأة وزوجها، ومن أمر المحيض، وسألن عن نبيذ الجر، [فقالت: (أكثرتن) (^٥) يا أهل العراق علينا في نبيذ الجر] (^٦)، حرم رسول اللَّه -ﷺ- نبيذ الجر، (ما) (^٧) على إحداكن أن تطبخ ثمرها (^٨) تدلكه ثم تصفيه فتجعله في سقائها (وتوكئ) (^٩) عليه، فإذا طاب شربت (وسقت زوجها) (^١٠) (^١١).\n_________\n(^١) في [أ، ح، ط]: (ضميرة).\n(^٢) في [جـ]: (قد دخلنا).\n(^٣) سقط في: [أ، ح، ط].\n(^٤) في [ط، هـ]: (فقلنا).\n(^٥) في [ز]: (أكثرتين).\n(^٦) (ذكر) في حاشية: [ح].\n(^٧) سقط من: [جـ].\n(^٨) سقط (ثم) من: [هـ].\n(^٩) في [أ، ح، ط]: (تولي).\n(^١٠) ورد في حاشية [ز].\n(^١١) مجهول؛ لجهالة صهيرة، أخرجه أحمد (٢٦٨٦٥)، وأبو يعلى (٧١١٧)، والطبراني (٢٤/ [١٩٩]).","vol":"13","page":248},{"text":"٢٥٣٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن (شميسة) (^١) أم سلمة\n⦗٢٤٩⦘\nالعتكية قالت: سمعت عائشة تقول: (لا تشربن) (^٢) في راقود، ولا جرة، ولا قرعة (^٣).\n_________\n(^١) في [أ، ح]: (سميسة)، وفي [هـ]: (سميه).\n(^٢) في [ح]: (يقول).\n(^٣) صحيح؛ شميسة ثقة.","vol":"13","page":248},{"text":"٢٥٣٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن المبارك عن كريمة بنت همام عن عائشة أنها سمعتها تقول: إياكم ونبيذ الجر الأخضر (^١).\n_________\n(^١) مجهول؛ لجهالة كريمة.","vol":"13","page":249},{"text":"٢٥٣٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد الأعلى بن كيسان قال: سمعت ابن أبي الهذيل يقول: ما في نفسي من نبيذ الجر شيء، إلا أن عمر بن عبد العزيز نهى عنه، وكان إمام عدل.","vol":"13","page":249},{"text":"٢٥٣٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن جعفر بن برقان عن ميمون عن ابن عباس قال: لا (تشرب) (^١) نبيذ الجر (^٢).\n_________\n(^١) في [أ، ح، ط]: (يشرب).\n(^٢) صحيح.","vol":"13","page":249},{"text":"<span data-type='title' id=toc-3671>[٤] في (السكر) (^١) ما هو</span>؟\n_________\n(^١) في [ز]: (المسكر).","vol":"13","page":249},{"text":"٢٥٣٨٣ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن مغيرة عن إبراهيم قال: قال عبد اللَّه: السكر (خمر) (^١) (^٢).\n_________\n(^١) في [ز]: (حرام).\n(^٢) منقطع؛ إبراهيم لا يروي عن عبد اللَّه.","vol":"13","page":249},{"text":"٢٥٣٨٤ - حدثنا أبو بكر قال: حدثنا شريك عن أبي (فروة) (^١) عن عبد الرحمن ابن أبي ليلى عن سالم عن سعيد بن جبير قال: السكر (خمر) (^٢).\n_________\n(^١) في [ط]: (فردة).\n(^٢) في [ز]: (حرام).","vol":"13","page":250},{"text":"٢٥٣٨٥ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن الشعبي وإبراهيم وأبي رزين (قالوا) (^١): السكر (خمر) (^٢).\n_________\n(^١) في [هـ]: (قالا).\n(^٢) في [ز]: (حرام).","vol":"13","page":250},{"text":"٢٥٣٨٦ - حدثنا أبو بكر قال: حدثنا هشيم عن ابن (شبرمة) (^١) عن أبي زرعة بن عمرو (^٢) بن جرير (قال) (^٣): هي الخمر، وهي (ألام) (^٤) من الخمر.\n_________\n(^١) في [ط]: (نبرمة).\n(^٢) في [ط، هـ]: زيادة (و).\n(^٣) في [هـ]: (قالا).\n(^٤) في [ط، هـ]: (آلم).","vol":"13","page":250},{"text":"٢٥٣٨٧ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن قال: هي الخمر.","vol":"13","page":250},{"text":"٢٥٣٨٨ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ليث عن حرب (عن) (^١) سعيد بن جبير عن ابن عمر أنه سئل عن السكر فقال: الخمر ليس لها كنية (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) مجهول؛ لجهالة حرب، وليث ضعيف.","vol":"13","page":250},{"text":"٢٥٣٨٩ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن عاصم عن أبي وائل قال: جاء إلى عبد اللَّه نفر من الأعراب يسألونه عن السكر فقال: إن اللَّه لم يجعل شفاءكم فيما حرم عليكم (^١).\n_________\n(^١) ضعيف؛ لضعف رواية عاصم عن أبي وائل.","vol":"13","page":251},{"text":"٢٥٣٩٠ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو بكر بن (^٢) عياش عن (أبي) (^٣) حصين عن يحيى عن مسروق عن عبد اللَّه مثله (^٤).\n_________\n(^١) سقط من: [أ، ح، ز، ط].\n(^٢) في [ز]: زيادة (أبي).\n(^٣) في [هـ]: (ابن).\n(^٤) صحيح.","vol":"13","page":251},{"text":"٢٥٣٩١ - حدثنا أبو بكر قال: (حدثنا) (^١) جرير عن منصور عن (أبي) (^٢) وائل قال: اشتكى رجل من الحي بطنه، فقيل (له) (^٣): إن (بك) (^٤) الصفر، فنعتوا له السكر، فأرسل إلى عبد اللَّه يسأله عن ذلك، فقال عبد اللَّه: إن اللَّه (تعالى) (^٥) لم يجعل شفاءكم فيما حرم عليكم (^٦).\n_________\n(^١) سقط من: [أ، ح، ز، ط].\n(^٢) في [أ، ح، ط]: سقط.\n(^٣) سقط من: [ز].\n(^٤) في [أ، هـ]: (لك)، وفي [ز]: (بل).\n(^٥) سقط من: [جـ، ز].\n(^٦) صحيح.","vol":"13","page":251},{"text":"٢٥٣٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر و(سفيان) (^١) عن أبي حصين عن سعيد بن جبير قال: السكر (خمر) (^٢).\n_________\n(^١) في [ع]: (شعبان).\n(^٢) في [ز]: (حرام).","vol":"13","page":251},{"text":"٢٥٣٩٣ - [حدثنا أبو بكر قال: حدثنا شريك عن سلمة بن تمام عن عامر قال: السكر خمر] (^١).\n_________\n(^١) سقط الخبر من: [ز].","vol":"13","page":252},{"text":"<span data-type='title' id=toc-3672>[٥] في نقيع الزبيب ونبيذ العنب</span>","vol":"13","page":252},{"text":"٢٥٣٩٤ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن فضيل بن غزوان عن عاصم عن (زر) (^١) عن أبي (وائل) (^٢) (عن) (^٣) عبد اللَّه قال: نبيذ العنب خمر (^٤).\n_________\n(^١) في [أ، ح، ز]: (ذر).\n(^٢) سقط من: [ز].\n(^٣) سقط من: [ز، ط].\n(^٤) ضعيف؛ لضعف رواية عاصم عن زر وأبي وائل.","vol":"13","page":252},{"text":"٢٥٣٩٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد اللَّه بن الوليد قال: حدثتني ميمونة بنت عبد الرحمن (بن) (^١) (معقل) (^٢) أن أباها (^٣) سئل عن نبيذ نقيع الزبيب فكرهه.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، ط]: (مغفل).\n(^٣) في [ز]: (باها).","vol":"13","page":252},{"text":"٢٥٣٩٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن أشعث عن بكير مولى لعبد اللَّه بن مسعود عن سعيد بن جبير قال: لأن أكون حمارا (يُستقى) (^١) عليَّ أحبُّ إلي من (أن) (^٢) أشرب نبيذ زبيب معتق.\n_________\n(^١) في [أ، ح، ط]: (يسقي).\n(^٢) سقط من: [ز].","vol":"13","page":252},{"text":"٢٥٣٩٧ - حدثنا أبو بكر (قال: حدثنا) (^١) وكيع عن إسرائيل عن جابر عن أبي جعفر وعامر وعطاء أنهم كرهوا نبيذ العنب.\n_________\n(^١) سقط من: [ح].","vol":"13","page":253},{"text":"٢٥٣٩٨ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ليث عن حرب عن سعيد بن جبير عن ابن عمر أنه سئل عن نقيع الزبيب فقال: الخمر اجتنبوها (^١).\n_________\n(^١) مجهول؛ لجهالة حرب، وليث ضعيف.","vol":"13","page":253},{"text":"٢٥٣٩٩ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن بكير عن سعيد بن جبير قال: لأن أكون حمارًا يستقى علي أحب إلي من أن أشرب نبيذ زبيب معتق.","vol":"13","page":253},{"text":"٢٥٤٠٠ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أبي حنيفة عن حماد عن سعيد بن جبير قال: أشرب نبيذ الزبيب المنقع ما دام حلوا (يحذي) (^١) اللسان.\n_________\n(^١) في [أ، جـ، ح، ط]: (يحدو)، وفي [هـ]: (عدو).","vol":"13","page":253},{"text":"٢٥٤٠١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن (أبي) (^١) (عمر) (^٢) عن ابن عباس قال: كان رسول اللَّه -ﷺ- ينقع له الزبيب، فيشربه اليوم والغد وبعد الغد (إلى) (^٣) أن يمسي الثالثة، ثم يأمر به فيسقى أو يهراق (^٤).\n_________\n(^١) في [ط]: (أبو).\n(^٢) في [أ، ح، ز، ط]: (عمرو).\n(^٣) في [أ، هـ]: (إلا).\n(^٤) صحيح؛ أخرجه مسلم (٢٠٠٤)، وأحمد (١٩٦٣).","vol":"13","page":253},{"text":"٢٥٤٠٢ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا (عبد الواحد) (^١) بن صفوان قال: سمعت أبي يحدث عن (أمه) (^٢) (أنها) (^٣) (قالت) (^٤): كنت (أمغث) (^٥) لعثمان الزبيب (غدوة) (^٦) (فيشربه) (^٧) عشية، (أو) (^٨) (أمغثه) (^٩) عشية فيشربه غدوة، فقال لها عثمان: لعلك تجعلين فيه (زهوًا) (^١٠) قالت: ربما فعلت، قال: فلا تفعلي (^١١).\n_________\n(^١) في [ط]: (عبد الرحمن).\n(^٢) في [ط]: (أم).\n(^٣) في [أ، ح، ز، ط]: سقط.\n(^٤) في [أ، ح، ط]: (قال).\n(^٥) أي: أمرس، وفي [أ، ح، ط]: (أمعت).\n(^٦) سقط من: [ز].\n(^٧) في [ز]: (فيشرب).\n(^٨) في [هـ]: (و).\n(^٩) في [أ، ح، ط]: (أمعته).\n(^١٠) في [جـ، ط]: (زهرًا).\n(^١١) مجهول؛ لجهالة صفوان وأمه.","vol":"13","page":254},{"text":"٢٥٤٠٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الأعمش عن موسى بن (طريف) (^١) عن أبيه قال: كان (ينبذ) (^٢) لعلي (زبيب) (^٣) في جرة بيضاء فيشربه (^٤).\n_________\n(^١) في [هـ]: (ظريف).\n(^٢) في [ط، هـ]: (نبيذ).\n(^٣) في [أ، هـ]: (ينبذ).\n(^٤) ضعيف جدًا؛ موسى بن طريف متروك.","vol":"13","page":254},{"text":"٢٥٤٠٤ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن عبد الملك (ابن نافع) (^١) قال: قلت لابن عمر: إني أنبذ نبيذ زبيب، فيجيء ناس من أصحابنا فيقذفون فيه التمر، فيفسدونه علي، فكيف ترى؟ قال: لا بأس (به) (^٢) (^٣).\n_________\n(^١) في [أ، جـ، ح، ط]: (عن نافع)، وفي [ز]: (عن ابن نافع).\n(^٢) سقط من: [ط].\n(^٣) ضعيف جدًا؛ عبد الملك متروك.","vol":"13","page":255},{"text":"٢٥٤٠٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سعيد بن عبد الرحمن عن عكرمة في نبيذ العنب قال: كان أعلاه (حرامًا) (^١) وأسفله (حرامًا) (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (حرام).\n(^٢) في [أ، ح، ط، هـ]: (حرام).","vol":"13","page":255},{"text":"٢٥٤٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن علي بن الأقمر عن إبراهيم قال: لا بأس بنبيذ العصير.","vol":"13","page":255},{"text":"٢٥٤٠٧ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حلام بن صالح عن سليك بن مسحل قال: خرج عمر حاجًا أو معتمرًا فنزل على ماء فدعا بسفرة، فأكل وأكل القوم، ثم دعا بشراب، فأتي بقدح من نبيذ، فقال: ادفعه إلى عبد الرحمن بن عوف، فلما شمه رده، ثم دفعه إلى سعد بن أبي وقاص، فلما شمه رده، قال: فهاته، فذاقه فقال: يا عجلان -يعني غلامه- ما هذا؟ فقال: يا أمير المؤمنين! جعلت زبيبًا في سقاء ثم علقته ببطن الراحلة وصببت عليه من الماء، قال: ائت بشاهدين على ما تقول، فجاء بشاهدين فشهدا، فقال: أي بني، اغسل سقاءك يلين لنا شرابه، فإن السقاء يغتلم (^١).\n_________\n(^١) حسن؛ حلام بن صالح وسليك بن مسحل صدوقان.","vol":"13","page":255},{"text":"٢٥٤٠٨ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن منصور بن حيان عن سعيد بن جبير قال: سأله رجل فقال: تعمد إلى الزبيب فتغسله من غباره، ثم تجعله في دن أو في جابية، فتدعه في الشتاء شهرين وفي الصيف أقل من ذلك، فقال سعيد: تلك الخمر اجتنبوها.","vol":"13","page":256},{"text":"<span data-type='title' id=toc-3673>[٦] في شرب العصير: من كرهه إذا غلى</span>","vol":"13","page":256},{"text":"٢٥٤٠٩ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن عمر بن عامر (عن قتادة) (^١) عن سعيد بن المسيب وعن حماد عن إبراهيم (قالا) (^٢): لا بأس بشرب العصير ما لم يغل.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، جـ، ح]: (قال).","vol":"13","page":256},{"text":"٢٥٤١٠ - قال سعيد: إذا غلى فهو خمر (اجتنبه) (^١).\n_________\n(^١) في [جـ، ز]: (فاجتنبه).","vol":"13","page":256},{"text":"٢٥٤١١ - وقال إبراهيم: إذا غلى فدعه.","vol":"13","page":256},{"text":"٢٥٤١٢ - [حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا غلى فلا تشربه] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، هـ].","vol":"13","page":256},{"text":"٢٥٤١٣ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن محمد بن إسحاق عن يزيد بن عبد اللَّه بن قسيط عن سعيد بن المسيب أنه كان لا يرى (بالعصير) (^١) بأسًا ما لم يزبد، فإذا (أزبد) (^٢) نهى عنه وقال: إنما يزبد الخمر.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ح، ط]: (زاد).","vol":"13","page":256},{"text":"٢٥٤١٤ - حدثنا أبو بكر قال: حدثنا أبو (الأحوص) (^١) عن (حصيف) (^٢) قال: سألت سعيدًا عن العصير فقال: أشربه من يوم وليلة.\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) في [ز]: (خصيف).","vol":"13","page":257},{"text":"٢٥٤١٥ - حدثنا أبو بكر قال: حدثنا محمد عن شعبة عن عمرو بن أبي حكيم عن عكرمة قال: اشرب العصير ما لم يَهدُر.","vol":"13","page":257},{"text":"٢٥٤١٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن أبي (يعفور) (^١) [عبد الرحمن (بن) (^٢) عبيد] (^٣) العامري عن أيمن أبي ثابت قال: كنت جالسًا عند ابن عباس فجاءه رجل فسأله عن العصير فقال: اشربه ما دام طريًا (^٤).\n_________\n(^١) في [ط]: (يعقور).\n(^٢) في [أ، جـ، ز، ط]: (عن).\n(^٣) تكرار في: [جـ].\n(^٤) حسن؛ أيمن صدوق.","vol":"13","page":257},{"text":"٢٥٤١٧ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن داود عن الشعبي قال: لا بأس بشرب العصير ما لم يغل ثلاثًا.","vol":"13","page":257},{"text":"٢٥٤١٨ - حدثنا أبو بكر قال: حدثنا حفص عن عبد الملك عن عطاء قال: اشربه ثلاثًا ما لم يغل.","vol":"13","page":257},{"text":"٢٥٤١٩ - حدثنا أبو بكر قال: حدثنا علي بن مسهر ووكيع عن هشام بن عائذ قال: سألت إبراهيم عن العصير فقال: اشربه ما لم يتغير","vol":"13","page":257},{"text":"٢٥٤٢٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن هشام عن حماد عن إبراهيم قال: لا بأس بشربه وبيعه ما لم يغل.","vol":"13","page":257},{"text":"٢٥٤٢١ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر وأبي جعفر وعطاء قالوا: (اشرب) (^١) العصير (ابن) (^٢) يوم وليلة.\n_________\n(^١) في [أ، هـ]: (شرب).\n(^٢) في [ط، هـ]: (من).","vol":"13","page":258},{"text":"٢٥٤٢٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن دينار عن الحسن قال: اشرب العصير ما لم يتغير.","vol":"13","page":258},{"text":"٢٥٤٢٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن عبد اللَّه بن مرة عن ابن عمر أنه سئل عن العصير (قال) (^١): اشربه ما لم (يأخذه) (^٢) شيطانه، قيل: وفي (كم) (^٣) (يأخذه) (^٤) شيطانه؟ قال: في ثلاث (^٥).\n_________\n(^١) في [ز]: (فقال).\n(^٢) في [أ، جـ، ح، ز، ط]: (يأخذ).\n(^٣) في [ط]: (لم).\n(^٤) في [ز، ط]: (يأخذ).\n(^٥) صحيح.","vol":"13","page":258},{"text":"٢٥٤٢٤ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا بشير بن عقبة قال: سألت ابن سيرين عن عصير العنب فقال: عصير (يومه) (^١) في معصرته، قال: اشربه في يومه، فإني أكره إذا حُوِّل في (وعاء أو إناء) (^٢) وقال: (عليكم) (^٣) بسُلافة العنب (^٤) فإنها أطيبه فاشربه.\n_________\n(^١) في [ز]: (يوم).\n(^٢) في [جـ، ز]: (إناء أو وعاء).\n(^٣) في [ز]: (عليك).\n(^٤) أي: أول عصرة له.","vol":"13","page":258},{"text":"<span data-type='title' id=toc-3674>[٧] في الرخصة في النبيذ، ومن شربه</span>","vol":"13","page":259},{"text":"٢٥٤٢٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي صالح عن جابر قال: كنا مع النبي -ﷺ- فاستسقى فقال رجل: ألا نسقيك نبيذا؟ قال: \"بلى\"، فخرج الرجل يشتد، فجاء بقدح فيه نبيذ، فقال: رسول اللَّه -ﷺ-: \"ألا خمرته، ولو أن تعرض عليه عودًا\" (^١).\n_________\n(^١) شاذ؛ فأكثر الرواة لا يذكرون النبيذ، والحديث أخرجه مسلم (٢٠١١)، وأحمد (١٤٣٦٧)، وروى البخاري (٥٦٠٥)، ومسلم (٢٠١١)، هذا الحديث بلفظ: (بقدح من لبن من النقيع).","vol":"13","page":259},{"text":"٢٥٤٢٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن يزيد بن أبي زياد عن عكرمة عن ابن عباس قال: أتى النبي -ﷺ- السقايةَ فقال: \"اسقوني من هذا\"، فقال: العباس ألا نسقيك مما نصنع في البيوت؟ قال: \"لا، ولكن اسقوني مما يشرب الناس\"، قال: فأتي بقدح من نبيذ فذاقه فقطب ثم قال: \"هلموا (ماء) (^١) \"، فصبه عليه، ثم قال: \"زد فيه مرتين أو (ثلاثًا) (^٢) \"، (ثم) (^٣) قال: \"إذا أصابكم هذا فاصنعوا به هكذا\" (^٤).\n_________\n(^١) في [ز]: (بماء).\n(^٢) في [ح]: (ثلاث).\n(^٣) سقط (ثم) من: [أ، ح، ط، هـ].\n(^٤) ضعيف؛ لضعف يزيد بن أبي زياد، وذكره البيهقي (٨/ ٣٠٤)، وابن عبد ريه في العقد الفريد (٦/ ٣٨٢).","vol":"13","page":259},{"text":"٢٥٤٢٧ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل عن قرة العجلي عن عبد الملك بن القعقاع عن ابن عمر قال: كنا عند النبي -ﷺ- فأتي بقدح فيه شراب\n⦗٢٦٠⦘\nفقربه (^١)، ثم رده، فقال له بعض جلسائه: (حرام) (^٢) هو يا رسول اللَّه؟ قال: فقال: \"ردوه\"، فردوه ثم دعا بماء (فصبه) (^٣) عليه ثم شرب، فقال: \"انظروا هذه الأشربة إذا اغتلمت عليكم فاقطعوا متونها بالماء\" (^٤).\n_________\n(^١) في [هـ]: زيادة (إلى فيه).\n(^٢) في [هـ]: (أحرام).\n(^٣) في [جـ]: (فصب).\n(^٤) مجهول؛ لجهالة عبد الملك بن القعقاع، أخرجه النسائي في الكبرى (٥٢٠٤)، والطحاوي (٤/ ٢١٩)، والدارقطني (٤/ ٢٦٢)، والبيهقي (٨/ ٣٠٥)، وابن أبي حاتم في المجروحين (٢/ ١٣٢)، والمزي (١٨/ ٤٢٦)، وابن الجوزي في التحقيق (١٩٩٨).","vol":"13","page":259},{"text":"٢٥٤٢٨ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سفيان عن منصور عن (خالد) (^١) بن سعد عن أبي مسعود أن النبي -ﷺ- عطش وهو يطوف بالبيت حول الكعبة، فاستسقى فأتي بنبيذ من السقاية، فشمه فقطب فقال: \"عليَّ بذنوب (من) (^٢) زمزم \"، فصب عليه وشرب، فقال رجل: حرام هو يا رسول اللَّه؟ قال: \"لا\" (^٣).\n_________\n(^١) في [ز]: (خلد).\n(^٢) سقطت من: [ط، هـ].\n(^٣) معلول، أخطأ فيه يحيى، وصوابه الثوري عن الكلبي عن أبي صالح، وأخرجه النسائي (٨/ ٣٢٥)، والطحاوي (٤/ ٢١٩)، والطبراني (١٧/ [٦٧٥])، والدارقطني (٤/ ٢٦٣)، والبيهقي (٨/ ٣٠٤)، وابن عدي (٣/ ٢٨)، وابن الجوزي في العلل المتناهية (١١٢٤).","vol":"13","page":260},{"text":"٢٥٤٢٩ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن أشعث عن أبي (الزبير) (^١) عن جابر قال: كان النبي -ﷺ- (ينبذ) (^٢) له في سقاء، فإذا لم\n⦗٢٦١⦘\nيكن سقاء ينبذ له (في تور) (^٣) (^٤).\n_________\n(^١) في [ز]: (الزبر).\n(^٢) في [أ، ح، ط]: (ينبذه).\n(^٣) في [أ، ح، ط]: (في الثور).\n(^٤) ضعيف؛ لضف أشعث، والخبر أخرجه مسلم (١٩٩٩)، وأحمد (١٤٢٦٧).","vol":"13","page":260},{"text":"٢٥٤٣٠ - (قال) (^١) أشعث: والتور من لحاء الشجر.\n_________\n(^١) سقط من: [ز].","vol":"13","page":261},{"text":"٢٥٤٣١ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عمرو (بن) (^١) مرة عن زاذان قال: سألت ابن عمر عن النبيذ فقلت له: إن لنا (لغة) (^٢) غير لغتكم ففسره لنا بلغتنا، فقال ابن عمر: نهى رسول اللَّه -ﷺ- عن الحنتمة وهي الجرة، ونهى عن الدباء وهي القرعة، وعن المزفت وهي القير، وعن النقير وهي النخلة، وأمر أن ينبذ في الأسقية (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ح]: (لغتا).\n(^٣) صحيح؛ أخرجه مسلم (١٩٩٧)، وأحمد (٥١٩١)، والترمذي (١٨٦٨).","vol":"13","page":261},{"text":"٢٥٤٣٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن سليمان التيمي عن (أمينة) (^١) أنها سمعت عائشة تقول: أتعجز إحداكن أن تتخذ من مسك أضحيتها سقاء في كل عام، فإن رسول اللَّه -ﷺ- نهى أو منع عن نبيذ الجر والمزفت؛ وأشياء نسيها التيمي (^٢).\n_________\n(^١) في [أ، ب، جـ، س]: (أميمة)، وانظر: الإكمال لرجال أحمد ص ٦١٧، وفي المسند (أمينة) وعند ابن ماجه (رميثة).\n(^٢) مجهول؛ لجهالة أمينة، وأخرجه أحمد (٢٤٦٧٦)، وابن ماجه (٣٤٠٧)، وعبد الرزاق (١٦٩٦٤).","vol":"13","page":261},{"text":"٢٥٤٣٣ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن بن صالح عن سماك عن\n⦗٢٦٢⦘\nرجل أنه سأل الحسن بن علي عن النبيذ فقال: اشرب، فإذا (رهبت) (^١) أن تسكر فدعه (^٢).\n_________\n(^١) في [أ، ح]: (وهبت)، وكذلك في: [ط].\n(^٢) مجهول؛ لإبهام الراوي عن الحسن.","vol":"13","page":261},{"text":"٢٥٤٣٤ - حدثنا أبو بكر قال: حدثنا معاذ عن (ابن) (^١) عون قال: سألت محمدا عن نبيذ السقاء الذي يوكى ويعلق، فقال: لا أعلم به بأسًا.\n_________\n(^١) في [ط]: (أبي).","vol":"13","page":262},{"text":"٢٥٤٣٥ - حدثنا أبو بكر قال: حدثنا خالد بن حرملة العبدي عن الوليد بن عمرو ابن أخي أبي نضرة، أنه سأل الحسن عن (الجف) (^١)، فقال: وما (الجف؟) (^٢)، قال: سقاء على ثلاث قوائم، يوكى من أعلى ومن أسفله، قال: لا بأس به.\n_________\n(^١) في [أ، ح، ط]: (الحق).\n(^٢) في [أ، ح، ط]: (الحق).","vol":"13","page":262},{"text":"٢٥٤٣٦ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن (أبي) (^١) إسحاق عن عمرو بن ميمون قال: قال عمر: إنا لنشرب هذا الشراب الشديد لنقطع به لحوم الإبل في بطوننا أن تؤذينا، فمن رابه من شرابه شيء فليمزجه بالماء (^٢).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) صحيح.","vol":"13","page":262},{"text":"٢٥٤٣٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسماعيل بن أبي خالد عن قيس بن أبي حازم قال: حدثني عتبة بن فرقد قال: قدمت على عمر، فدعا بعس من نبيذ قد كاد يصير خلًا، فقال: اشرب، فأخذته فشربته، فما كدت أن\n⦗٢٦٣⦘\nأسيغه، ثم أخذه فشربه، ثم قال: يا عتبة، إنا نشرب هذا النبيذ الشديد لنقطع (به) (^١) لحوم الإبل في بطوننا أن (تؤذينا) (^٢) (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح، ط]: (يؤذينا).\n(^٣) صحيح.","vol":"13","page":262},{"text":"٢٥٤٣٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن همام (قال: أتي) (^١) عمر بنبيذ زبيب من نبيذ زبيب الطائف، قال: فلما (ذاقه) (^٢) قطب، فقال: إن لنبيذ زبيب الطائف (لعُرامًا) (^٣)، ثم دعا بماء فصبه عليه، (فشرب) (^٤) وقال: إذا اشتد عليكم فصبوا عليه الماء واشربوا (^٥).\n_________\n(^١) في [ز]: (عن أبي).\n(^٢) في [ح]: (ذرقه).\n(^٣) أي: شدة، وفي [ط، هـ]: (لغراما).\n(^٤) في [جـ]: (وشرب)، وفي [ز]: (وشربه).\n(^٥) صحيح.","vol":"13","page":263},{"text":"٢٥٤٣٩ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن يحيى بن سعيد عن سعيد بن المسيب أن قوما من ثقيف لقوا عمر بن الخطاب وهو قريب من مكة، فدعاهم بأنبذتهم، فأتوه بقدح من نبيذ فقربه من فيه، ثم دعا بماء فصبه عليه مرتين أو ثلاثًا فقال: اكسروه بالماء (^١).\n_________\n(^١) صحيح.","vol":"13","page":263},{"text":"٢٥٤٤٠ - حدثنا أبو بكر قال: حدثنا شريك عن إبراهيم عن مجاهد قال: قال عمر: إني رجل (معجار) (^١) البطن أو (مسعار) (^٢) البطن، فأشرب هذا السويق\n⦗٢٦٤⦘\n(فلا) (^٣) (يلائمني) (^٤)، وأشرب هذا اللبن (فلا) (^٥) (يلائمني) (^٦)، وأشرب هذا النبيذ الشديد فيسهل بطني (^٧).\n_________\n(^١) في النهاية ١/ ٢٧٥، ولسان العرب ٤/ ١٤٠، وتاج العروس ١٠/ ٤٣٦: (مجعار)، أي: يابس الطبيعة.\n(^٢) في [ح]: (مشعار).\n(^٣) في [أ، جـ، ح، ز]: (ولا).\n(^٤) في [هـ]: (يلاومني).\n(^٥) في [أ، جـ، ح، ز]: (ولا).\n(^٦) في [هـ]: (يلاومني).\n(^٧) منقطع؛ مجاهد لم يدرك عمر.","vol":"13","page":263},{"text":"٢٥٤٤١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن عمران بن مسلم عن سويد بن غفلة قال: كنت أشرب النبيذ مع أبي الدرداء وأصحاب رسول اللَّه -ﷺ- بالشام في الحباب (بالعظام) (^١) (^٢).\n_________\n(^١) في [جـ، ز]: (العظام).\n(^٢) صحيح.","vol":"13","page":264},{"text":"٢٥٤٤٢ - حدثنا أبو بكر قال: حدثنا أبو (الأحوص) (^١) عن سعيد بن مسروق عن الشماس قال: قال عبد اللَّه: ما يزال القوم وإن شرابهم لحلال (^٢) حتى يصير عليهم (حرامًا) (^٣) (^٤).\n_________\n(^١) في [أ]: (لأخوص).\n(^٢) في [هـ]: زيادة (فما يقومون).\n(^٣) في [ز]: (حرام).\n(^٤) مجهول؛ لجهالة الشماس.","vol":"13","page":264},{"text":"٢٥٤٤٣ - حدثنا أبو بكر قال: حدثنا (^١) أبو الأحوص عن أبي إسحاق عن عمرو ابن ميمون قال: لما طعن عمر أتاه الطبيب (فقال) (^٢): أي الشراب أحب\n⦗٢٦٥⦘\nإليك؟ قال: النبيذ (^٣).\n_________\n(^١) في [ز]: زيادة (عن).\n(^٢) في [جـ]: (قال).\n(^٣) صحيح.","vol":"13","page":264},{"text":"٢٥٤٤٤ - حدثنا أبو بكر قال: حدثنا أبو (الأحوص) (^١) [عن سماك عن أبي حصين قال: رأيت (زر) (^٢) بن حبيش يشرب بنبيذ الخوابي.\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) في [ط]: (در)، وفي [ح]: (ذر).","vol":"13","page":265},{"text":"٢٥٤٤٥ - حدثنا أبو بكر قال: حدثنا حفص عن حميد بن سليمان عن] (^١) مجاهد عن عائشة قالت: كنت أنبذ لرسول اللَّه -ﷺ- وكنت آخذ القبضة من (الزبيب) (^٢) فألقيها (^٣) فيه (^٤).\n_________\n(^١) تكرر ما بين المعكوفين في: [أ، ح، هـ].\n(^٢) (النيذ) في: [ز].\n(^٣) (في) زائدة في: [ز].\n(^٤) مجهول؛ لجهالة حميد بن سليمان، وأخرجه الطبراني في الأوسط (٧٨٢٨)، وانظر: ما سيأتي [٢٥٤٩٦].","vol":"13","page":265},{"text":"٢٥٤٤٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن مجالد قال: قال عامر: أشربوا نبيذ العرس (ولا تسكروا منه) (^١).\n_________\n(^١) سقط من: [أ، ز].","vol":"13","page":265},{"text":"٢٥٤٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن عيسى (^١) بن المسيب عن الشعبي عن ابن أبي ليلى قال: أشهد على البدريين أنهم كانوا يشربون نبيذ العرس (^٢).\n_________\n(^١) في [ح، ط، هـ]: زيادة (عن).\n(^٢) ضعيف؛ لضعف عيسى بن المسيب.","vol":"13","page":265},{"text":"٢٥٤٤٨ - حدثنا أبو بكر قال: حدثنا (أبو معاوية) (^١) عن الأعمش عن إبراهيم التيمي عن أبيه عن أبي ذر قال: (يكفيني) (^٢) كل يوم شربة من ماء، أو شربة (من) (^٣) نبيذ، أو شربة من لبن، وفي الجمعة قفيز من قمح (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (أبو أسامة).\n(^٢) في [ح، ط، هـ]: (يكفي).\n(^٣) في [ح، ط، هـ]: (عن).\n(^٤) صحيح.","vol":"13","page":266},{"text":"٢٥٤٤٩ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن عبد الملك قال: سألت ابن عمر عن النبيذ الشديد فقال: جلس رسول اللَّه -ﷺ- مجلسا بمكة، فجاءه رجل فجلس إلى جنبه، فوجد منه ريحًا شديدة فقال: \"ما هذا الذي شربت؟ \" فقال: نبيذ، فقال: \"جئ منه\"، قال: فدعا بماء فصبه عليه وشرب ثم قال: \"إذا اغتلمت أسقيتكم (^١) فاكسروها بالماء\" (^٢).\n_________\n(^١) في [جـ]: زيادة (عليكم).\n(^٢) مجهول؛ لجهالة عبد الملك، أخرجه النسائي ٨/ ٣٢٣، والطحاوي ٤/ ٢١٩، والدارقطني ٤/ ٢٦٢، والبيهقي ٨/ ٣٠٥، وابن أبي حاتم في المجروحين ٢/ ١٣٢، والمزي ٢٨/ ٤٢٦، وابن الجوزي في التحقيق (١٩٩٨).","vol":"13","page":266},{"text":"٢٥٤٥٠ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن الأعمش عن أبي إسحاق قال: صنعت طعامًا فدعوت أصحاب عبد اللَّه: عمرو بن شرحبيل (وعبد اللَّه) (^١) بن ذئب، وعمارة، ومرة الهمداني، وعمرو بن ميمون (فسقيتهم) (^٢) النبيذ والطلاء فشربوا، (فقال) (^٣) الأعمش: قلت له: كانوا يرون الخوابي؟ قال: نعم، كانوا ينظرون إليها وهم يستقون منها.\n_________\n(^١) في [هـ]: (عبد الرحمن).\n(^٢) في [ط]: (فسيقتهم).\n(^٣) في [جـ، ز]: (قال).","vol":"13","page":266},{"text":"٢٥٤٥١ - حدثنا أبو بكر قال: حدثنا حفص عن جعفر عن أبيه أنه كان يشرب النبيذ (ينبذ له) (^١) (غدوة) (^٢) فيشربه عشية.\n_________\n(^١) في [أ، ح، هـ]: (ينبذه).\n(^٢) في [ط]: (غدوًا).","vol":"13","page":267},{"text":"٢٥٤٥٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن أبي حيان عن يونس قال: كان الحسن يُدعى إلى العرس فيشرب من نبيذهم.","vol":"13","page":267},{"text":"٢٥٤٥٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي إسحاق قال: أعرست، فدعوت أصحاب علي وأصحاب عبد اللَّه، من أصحاب علي: عمارة بن عبد وهبيرة بن (يريم) (^١) والحارث الأعور، ومن أصحاب عبد اللَّه: علقمة بن قيس وعبد الرحمن بن يزيد (وعبد اللَّه) (^٢) بن ذئب، فنبذت لهم في الخوابي، فكانوا يشربون منها، فقلت: وهم يرونها؟ قال: نعم، ينظرون إليها.\n_________\n(^١) في [أ، ح]: (مريم).\n(^٢) في [أ، ح، ط، هـ]: (عبد الرحمن).","vol":"13","page":267},{"text":"٢٥٤٥٤ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن الحسن بن صالح عن جابر عن أبي جعفر قال: النبيذ حلال.","vol":"13","page":267},{"text":"٢٥٤٥٥ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن سفيان العطار قال: سأل رجل ماهان الحنفي (فقال) (^١): يا أبا سالم! ما تقول في النبيذ؟ فقال: أقول في النبيذ: إن من حرم ما أحل اللَّه كمن أحل ما حرم اللَّه.\n_________\n(^١) تكرر في: [ز].","vol":"13","page":267},{"text":"٢٥٤٥٦ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الجريري عن أبي\n⦗٢٦٨⦘\nالعلاء (قال) (^١): انتهى قول رسول اللَّه -ﷺ- في الأشربة إلى أن قال: \" (لا) (^٢) تشربوا ما يسفه أحلامكم، (وما) (^٣) يذهب أموالكم\" (^٤).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) سقط من: [ز].\n(^٣) في [أ، ز، هـ]: (لا).\n(^٤) مرسل؛ أبو العلاء تابعي.","vol":"13","page":267},{"text":"٢٥٤٥٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عاصم عن محمد أنه كان لا ينبذ إلا (في) (^١) سقاء موكى.\n_________\n(^١) سقط من: [هـ].","vol":"13","page":268},{"text":"٢٥٤٥٨ - حدثنا أبو بكر قال: حدثنا ملازم (بن) (^١) عمرو عن عجيبة بن عبد الحميد عن عمه قيس بن طلق عن أبيه طلق بن علي قال: جلسنا عند النبي -ﷺ- فجاء وفد عبد القيس فقال: \"ما لكم قد اصفرت ألوانكم، وعظمت بطونكم، وظهرت عروقكم؟ \" قال: قالوا: أتاك سيدنا فسألك عن شراب كان لنا موافقا فنهيته عنه، (وكنا) (^٢) بأرض (محمة) (^٣)، قال: \"فاشربوا ما طاب لكم\" (^٤).\n_________\n(^١) (عن) في: [ز].\n(^٢) (وكان) في: [جـ].\n(^٣) أي: ذات حمى، وفي [أ، ب، هـ]: (مخمة).\n(^٤) حسن؛ عجيبة بن عبد المجيد وقيس بن طلق صدوقان، أخرجه الطبراني (٨٢٥٦)، وابن حزم في المحلى (٧/ ٤٨٣)، وقد فسر ابن أبي شيبة قوله: \"ما طاب لكم\": يعني مما حل، كما في إتحاف الخيرة (٥١٢٢) نقلًا عن مسنده. وانظر: ما تقدم برقم: [٢٥٣٥٤].","vol":"13","page":268},{"text":"٢٥٤٥٩ - [حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: لا خير في النبيذ إذا كان حلوًا] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"13","page":268},{"text":"٢٥٤٦٠ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن سعيد بن مسروق قال: دعانا رجل إلى طعام فأكلنا، ثم أتانا بشراب، فشرب القوم ولم (أشرب) (^١)، قال: فنظر إلي بكر -يعني ابن ماعز- نظرة ظننت أنه (يمقتني) (^٢).\n_________\n(^١) في [أ، هـ]: (نشرب)، وفي [أ، ط]: (يشرب).\n(^٢) (مقتني) في: [جـ، ز].","vol":"13","page":269},{"text":"٢٥٤٦١ - حدثنا أبو بكر قال: حدثنا يزيد عن هشام عن الحسن قال: إذا دخلت على أخيك فسله عن شرابه، فإن (كان) (^١) نبيذ (سقاء) (^٢) فاشرب.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [ط، هـ]: (سقى).","vol":"13","page":269},{"text":"٢٥٤٦٢ - حدثنا أبو بكر قال: حدثنا (عبيدة) (^١) بن حميد عن أبي مسكين عن (هزيل) (^٢) بن شرحبيل قال: (مر) (^٣) عمر بن الخطاب على ثقيف فاستسقاهم، فقالوا: أخبؤا نبيذكم فسقوه ماء، فقال: اسقوني من نبيذكم يا معشر ثقيف، قال: فسقوه، فأمر الغلام فصب ثم أمسك بيده ثم قال: يا معشر ثقيف إنكم تشربون من هذا الشراب الشديد، فايكم رابه من شرابه شيء فليكسره بالماء (^٤).\n_________\n(^١) (عبدة) في: [ط].\n(^٢) في [أ، هـ]: (هذيل).\n(^٣) في [جـ]: (أمر).\n(^٤) منقطع؛ هزيل لم يدرك عمر.","vol":"13","page":269},{"text":"<span data-type='title' id=toc-3675>[٨] من رخص في نبيذ الجر الأخضر</span>","vol":"13","page":269},{"text":"٢٥٤٦٣ - حدثنا أبو بكر قال: حدثنا أبو (الأحوص) (^١) عن أبي إسحاق عن\n⦗٢٧٠⦘\nالأسود قال: كان عبد اللَّه ينبذ له في الجر الأخضر (^٢).\n_________\n(^١) (الأخوص) في: [أ].\n(^٢) صحيح.","vol":"13","page":269},{"text":"٢٥٤٦٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن (المجالد) (^١) بن أبي (راشد) (^٢) قال: دخل عمرو بن حريث على عبد اللَّه في حاجته، قال: فقال عبد اللَّه: يا جارية (اسقينا) (^٣) نبيذا، فسمقتهم من جر أخضر (^٤).\n_________\n(^١) في [أ، هـ]: (خالد)، وفي [ح، ط]: (الخالد).\n(^٢) (شداد) في: [ز].\n(^٣) تكررت في: [ز].\n(^٤) ضعيف جدًا؛ مجالد بن أبي راشد متروك.","vol":"13","page":270},{"text":"٢٥٤٦٥ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن منصور عن خالد بن سعد عن أم ولد لأبي مسعود الأنصاري قالت: كنت أنبذ لأبي مسعود في الجر الأخضر (^١).\n_________\n(^١) مجهول، لجهالة أم ولد أبي مسعود.","vol":"13","page":270},{"text":"٢٥٤٦٦ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي الحارث التيمي عن أم معبد قال: قالت: يا بني إن محرمَ ما أحل اللَّه كمستحل ما حرم اللَّه، إني كنت أنبذ النبيذ لقرظة بن كعب وكان رجلًا قد آتاه اللَّه خيرا كثيرا فيسقيه أصحاب محمد (^١)، وكان يغشاه منهم معاذ بن جبل وزيد بن أرقم، في الدن (المزفت) (^٢) والجر الأخضر (^٣).\n_________\n(^١) (ﷺ) زيادة في: [ح].\n(^٢) (المزقت) في: [ح].\n(^٣) مجهول؛ لجهالة أبي الحارث وأم معبد.","vol":"13","page":270},{"text":"٢٥٤٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن الحسن بن حكيم عن أمه أن أبا برزة كان يرى أهله ينبذون في الجر (^١) (ولا) (^٢) ينهاهم (^٣).\n_________\n(^١) في [ز]: زيادة (الأخضر).\n(^٢) في [هـ]: (فلا).\n(^٣) مجهول؛ لجهالة أم الحسن.","vol":"13","page":271},{"text":"٢٥٤٦٨ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مسلم قال: كان ابن أبي أوفى (يشرب) (^١) نبيذ الجر الأخضر (^٢).\n_________\n(^١) (شرب) في: [أ، ح، ط].\n(^٢) ضعيف؛ لضعف مسلم.","vol":"13","page":271},{"text":"٢٥٤٦٩ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن مغيرة (أم موسى قالت: كنت أنبذ لعلي) (^١) في الجر الأخضر (^٢).\n_________\n(^١) سقط من: [ط، هـ] ووضع في حاشية [أ].\n(^٢) مجهول؛ لجهالة أم موسى.","vol":"13","page":271},{"text":"٢٥٤٧٠ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن أبي هارون (الغنوي) (^١) عن أبي مجلز قال: صنع قيس بن (عُبَاد) (^٢) لأناس من القراء طعاما ثم سقاهم نبيذا ثم قال: تدرون ما النبيذ الذي سقيتكم؟ قالوا: نعم، سقيتنا نبيذا قال: لا، ولكنه نبيذ (جر أو) (^٣) جرار، ثم (انطلق) (^٤) إلى (^٥) معقل بن يسار،\n⦗٢٧٢⦘\nقال: فقال: فيما ينبذ لك فدعا الجارية، فجاءت بجر أخضر، فقال: ينبذ لي في هذا (^٦).\n_________\n(^١) (العنوى) في: [أ، ز، ط، هـ].\n(^٢) (عباده) في: [ز].\n(^٣) سقط من: [ز].\n(^٤) في [ط]: (انطلقوا)، وفي [ز]: (انطل).\n(^٥) (أبي) زيادة في: [ز].\n(^٦) صحيح.","vol":"13","page":271},{"text":"٢٥٤٧١ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن يزيد بن أبي زياد عن ثعلبة (قال) (^١): دخلت على أنس (بن مالك) (^٢)، فأكلنا عنده، ثم دعا بجريرة خضراء (فيها) (^٣) نبيذ، فسقانا (^٤).\n_________\n(^١) في [ز]: (قالت).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ح، هـ]: (فقال).\n(^٤) ضعيف؛ لضعف يزيد.","vol":"13","page":272},{"text":"٢٥٤٧٢ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن الأعمش عن إبراهيم عن همام قال: كان ينبذ لعبد اللَّه النبيذ في (جرار أخضر) (^١) فيشربه (^٢).\n_________\n(^١) في [ط، هـ]: (جر أخضر).\n(^٢) صحيح.","vol":"13","page":272},{"text":"٢٥٤٧٣ - [وكان ينبذ (لأسامة) (^١) بن زيد في جر أخضر فيشربه] (^٢) (^٣).\n_________\n(^١) (الأسامة) في: [ط].\n(^٢) سقط الخبر من: [جـ].\n(^٣) صحيح.","vol":"13","page":272},{"text":"٢٥٤٧٤ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن الحسن بن (عمرو) (^١) عن شقيق قال: كان ابن مسعود ينبذ له في الجر الأخضر (^٢).\n_________\n(^١) (عمر) في: [ز].\n(^٢) صحيح.","vol":"13","page":272},{"text":"٢٥٤٧٥ - [وكان شقيق يشرب النبيذ في الجر الأخصر] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"13","page":272},{"text":"٢٥٤٧٦ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن إبراهيم عن عبد اللَّه وأبي مسعود وأسامة أنهم كانوا يشربون نبيذ الجر (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدركهم.","vol":"13","page":273},{"text":"٢٥٤٧٧ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن يزيد بن أبي زياد قال: رأيت عبد الرحمن بن أبي ليلى يشرب نبيذ الجر الأخضر بعد ما يسكن غليانه.","vol":"13","page":273},{"text":"٢٥٤٧٨ - حدثنا أبو بكر قال: حدثنا (عبد الرحيم) (^١) بن سليمان عن أبي فروة قال: سقاني عبد الرحمن بن أبي ليلى في جر أخضر وفيه دُرْدِى (^٢) وسقيته منه.\n_________\n(^١) (عبد الرحمن) في: [أ، ح، ط].\n(^٢) هي الحثالة تكون في آخر الإناء.","vol":"13","page":273},{"text":"٢٥٤٧٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن أبي فروة الجهني عن سعيد بن جبير عن عبد اللَّه قال: كان يشرب نبيذ الجر الأخضر (^١).\n_________\n(^١) صحيح.","vol":"13","page":273},{"text":"٢٥٤٨٠ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق (قال) (^١): كان (عمرو) (^٢) بن شرحبيل (يشرب) (^٣) (نبيذ) (^٤) الدن، (ونبيذ) (^٥) الجر الأخضر.\n_________\n(^١) سقط من: [جـ].\n(^٢) (عمر) في: [ح].\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) في [أ، هـ]: (ينبذ في).\n(^٥) في [أ، هـ]: (ينبذ في).","vol":"13","page":273},{"text":"٢٥٤٨١ - (حدثنا أبو بكر قال: حدثنا) (^١) أبو الأحوص عن أبي إسحاق قال: كان ابن الحنفية يشرب نبيذ الجر الأخضر.\n_________\n(^١) سقط ما بين القوسين في: [ز، ط].","vol":"13","page":274},{"text":"٢٥٤٨٢ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن حمران بن عبد العزيز قال: حدثتني أم حفص (قالت) (^١): كنت أنبذ لعمران بن حصين في جر (^٢).\n_________\n(^١) في [هـ]: (قال).\n(^٢) مجهول؛ لجهالة أم حفص.","vol":"13","page":274},{"text":"٢٥٤٨٣ - [حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن إبراهيم بن محمد بن المنتشر عن أبيه عن مسروق أنه كان يشرب نبيذ الجر] (^١).\n_________\n(^١) تكرر في: [ط].","vol":"13","page":274},{"text":"٢٥٤٨٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن حصين قال: دخلت على إبراهيم والشعبي وهلال بن (يساف) (^١) وشقيق و(سعد بن عبيدة) (^٢) وهم في (بيوتهم) (^٣) فرأيتهم يشربون نبيذ الجر الأخضر.\n_________\n(^١) في [أ، هـ]: (يسار).\n(^٢) في [ز]: (سعد بن عبيد)، وفي [جـ]: (سعيد بن جبير).\n(^٣) (بيوت) في: [ز].","vol":"13","page":274},{"text":"٢٥٤٨٥ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن الحسن ابن عبيد اللَّه عن إبراهيم عن الأسود أنه دعاهم في عرسه فسقاهم نبيذ جر أخضر.","vol":"13","page":274},{"text":"٢٥٤٨٦ - قال: وكان إبراهيم يدعوهم في عرسه فيسقيهم في جر أخضر.","vol":"13","page":274},{"text":"٢٥٤٨٧ - حدثنا أبو بكر قال: حدثنا غندر (عن شعبة) (^١) عن مالك بن دينار عن أبي رافع (^٢) أنه (كان) (^٣) يشرب نبيذ الجر.\n_________\n(^١) سقط من: [هـ].\n(^٢) لعله الصائغ.\n(^٣) تكرر في: [ز].","vol":"13","page":275},{"text":"٢٥٤٨٨ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن منصور قال: قلت لإبراهيم: إنا ننبذ في الجر الأخضر ثم (نصفيه) (^١) في (الدورق) (^٢) المقير أو في الإناء المقير، قال: لا بأس به.\n_________\n(^١) في [أ، هـ]: (نضيفه)، وفي [ط]: (نضفيه).\n(^٢) (الدورف) في: [ح].","vol":"13","page":275},{"text":"٢٥٤٨٩ - حدثنا أبو بكر قال: حدثنا وكيع عن حمران بن عبد العزيز قال: حدثتني أم حفص سرية عمران بن حصين قالت: كنت أنتبذ لعمران بن حصين في الجر الأخضر فيشربه (^١).\n_________\n(^١) مجهول، لجهالة أم حفص.","vol":"13","page":275},{"text":"٢٥٤٩٠ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن مالك عن الضحاك أنه كان يشرب نبيذ السويق.","vol":"13","page":275},{"text":"٢٥٤٩١ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن أبي عوانة عن ابن أبي ليلى عن أخيه عيسى (عن) (^١) عبد الرحمن بن أبي ليلى قال: كنت أشرب النبيذ (في الجرار) (^٢) الخضر مع البدرية من (صحابة) (^٣) محمد (ﷺ) (^٤) (^٥).\n_________\n(^١) في [ز]: (بن).\n(^٢) (في الجر) في: [ز، ط].\n(^٣) (أصحاب) في: [جـ].\n(^٤) سقط من: [ز].\n(^٥) ضعيف؛ لضعف محمد بن عبد الرحمن بن أبي ليلى.","vol":"13","page":275},{"text":"٢٥٤٩٢ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن غيلان عن عبد اللَّه بن يزيد قال: رأيت أبا عبيدة بن عبد اللَّه بن مسعود يشرب النبيذ في جر أخضر، وقال: إن محرم ما أحل اللَّه مستحل ما حرم اللَّه.","vol":"13","page":276},{"text":"٢٥٤٩٣ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن الحسن (بن) (^١) عمرو قال: شربت عند إبراهيم نبيذا في جر أخضر.\n_________\n(^١) في [ط، هـ]: (عن).","vol":"13","page":276},{"text":"٢٥٤٩٤ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن [أبي المغيرة عن أبيه أن أبا برزة كان ينبذ له في جر أخضر (^١).\n_________\n(^١) مجهول؛ لجهالة أبي المغيرة ووالده.","vol":"13","page":276},{"text":"٢٥٤٩٥ - حدثنا أبو بكر قال: حدثنا عبد الصمد عن حماد بن سلمة عن] (^١) عبد الرحمن بن أبي رافع أن أباه (كان) (^٢) ينبذ له في جر فكان يشربه حلوا بالسويق (^٣).\n_________\n(^١) سقط ما بين المعكوفتين من: [ع].\n(^٢) في [هـ]: (أن).\n(^٣) حسن؛ عبد الرحمن بن أبي رافع صدوق.","vol":"13","page":276},{"text":"٢٥٤٩٦ - حدثنا أبو بكر قال: حدثنا خلف بن خليفة عن العلاء بن المسيب عن حكيم (بن) (^١) جبير عن إبراهيم عن الأسود عن عائشة قالت: كان ينبذ لرسول اللَّه -ﷺ- في جر أخضر (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) ضعيف؛ لضعف حكيم بن جبير، أخرجه إسحاق (١٥٤٤) والطبراني في الأوسط (٧٢٧٨)، وابن عدي ٢/ ٢١٨، وانظر: تاريخ أصبهان (١٤٨٥).","vol":"13","page":276},{"text":"٢٥٤٩٧ - حدثنا أبو بكر قال: حدثنا وكيع عن الضحاك بن يسار عن يزيد بن عبد اللَّه بن الشخير عن عبد الرحمن بن صحار عن أبيه (قال) (^١): قلت يا رسول اللَّه إني رجل مسقام فأذن لي في جرة أنتبذ فيها، فأذن لي (^٢).\n_________\n(^١) (قالت) في: [ز].\n(^٢) مجهول؛ لجهالة عبد الرحمن بن صحار، والضحاك ضعيف، أخرجه أحمد (٢٠٣٥٤)، والبخاري في التاريخ (٤/ ٣٢٧)، وابن أبي عاصم في الآحاد (١٦٥٣)، والبزار (٢٩١٠/ كشف)، والطبراني (٦٤٥٣)، وابن قانع في معجم الصحابة ٢/ ٩.","vol":"13","page":277},{"text":"٢٥٤٩٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة (عن) (^١) مسعر عن سهل (أبي الأسد) (^٢) عن (مسرد) (^٣) قال: كان نبيذ سعد في جرة خضراء، قال: و(قال) (^٤): لا يقول: اسقني محطما (^٥).\n_________\n(^١) بدل (عن، قال حدثنا) في: [جـ]، وفي [ز]: (قال حدثنا أمسعر).\n(^٢) في [أ، ح، هـ]: (الأسود)، وهو الموافق لما في الأسماء المفردة (ص ١٠٣).\n(^٣) في [هـ]: (مرد)، وفي [أ]: (سرد)، وانظر: الإكمال (٧/ ١٩٢)، والأسماء المفردة (ص ١٠٣)، وتاج العروس (٨/ ١٩٠).\n(^٤) سقط من: [ز].\n(^٥) مجهول؛ لجهالة سهل ومسرد.","vol":"13","page":277},{"text":"٢٥٤٩٩ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك (بن) (^١) حرب عن القاسم بن عبد الرحمن قال: حدثتني أم أبي عبيدة أو أم عبيدة أنهم كانوا ينبذون في الجر الأخضر، (فيراهم) (^٢) عبد اللَّه فلا ينهى عن ذلك (^٣).\n_________\n(^١) (عن) في: [ز].\n(^٢) في [أ، ب، س، ط، هـ]: (ورآهم).\n(^٣) مجهول؛ لجهالة أم أبي عبيدة.","vol":"13","page":277},{"text":"٢٥٥٠٠ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن حميد الطويل عن عقبة ابن ميسرة قال: كنا عند معقل بن يسار، فدعا بطعام فأكلنا، ثم أتينا بقدح من نبيذ\n⦗٢٧٨⦘\nفشرب وشربنا حتى انتهى إلى ابن له، فأبى أن يشرب، فأخذ معقل عصى كانت عنده، فضرب بها رأسه فشجه ثم قال له: أتفعل كذا وكذا، -وذكر من مساوئه- (وتأبى) (^١) أن تشرب من شراب شربه أبوه وعمومته؛ لأنه نبيذ جر (^٢).\n_________\n(^١) (يأبى) في: [أ، ح، ط].\n(^٢) مجهول؛ لجهالة عقبة بن ميسرة.","vol":"13","page":277},{"text":"٢٥٥٠١ - (حدثنا أبو بكر قال: حدثنا) (^١) ابن فضيل (عن) (^٢) (مسحاج) (^٣) بن موسى قال: كنت نازلًا في دار أنس، فرأيته يشرب النبيذ في جر أخضر (^٤).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) (بن) في: [أ، ح، ط].\n(^٣) (مسحاح) في: [أ، ح، ز، ر، ط].\n(^٤) حسن؛ مسحاج صدوق.","vol":"13","page":278},{"text":"٢٥٥٠٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثني) (^١) (حماد بن زيد عن) (^٢) عاصم بن بهدلة قال: أدركت رجالًا كانوا يتخذون هذا الليل (جملا) (^٣) يشربون نبيذ الجر ويلبسون المعصفر، منهم (زر) (^٤) وأبو وائل.\n_________\n(^١) في [هـ]: (حدثتني).\n(^٢) سمَط من: [أ، جـ، ح، ز، ط]، وسيأتي الخبر ٨/ ١٧٩ برقم [٢٦٣٢٤] في كتاب اللباس، باب لبس المعصفر للرجال.\n(^٣) في [أ، ح، هـ]: (حملًا).\n(^٤) (ذر) في: [أ، ح، ط].","vol":"13","page":278},{"text":"٢٥٥٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور (عن إبراهيم) (^١) أنه كان يشرب النبيذ لثلاث.\n_________\n(^١) سقط من: [ط].","vol":"13","page":278},{"text":"<span data-type='title' id=toc-3676>[٩] (باب) (^١) في (الشرب) (^٢) في الظروف</span>\n_________\n(^١) سقط من: [جـ].\n(^٢) (الشراب) في: [جـ].","vol":"13","page":279},{"text":"٢٥٥٠٤ - حدثنا أبو بكر قال: حدثنا أبو (الأحوص) (^١) عن سماك عن القاسم ابن عبد الرحمن عن أبيه عن أبي بردة -يعني ابن (نيار) (^٢) - قال: سمعت رسول اللَّه -ﷺ- يقول: \"اشربوا في الظروف ولا تسكروا\" (^٣).\n_________\n(^١) (الأخوض) في: [أ].\n(^٢) (نبار) في: [ط]، وفي [ز]: (دينار).\n(^٣) شاذ معلول، أخرجه النسائي (٥٦٩٣)، والطيالسي (١٣٧٠)، والطبراني (٢٢/ [٥٢٢])، والدارقطني (٤/ ٢٥٩)، قال الدارقطني: وهم فيه أبو الأحوص في إسناده ومتنه، وقال غيره: عن سماك عن القاسم عن ابن بريدة عن أبيه: \"ولا تشربوا مسكرًا\".","vol":"13","page":279},{"text":"٢٥٥٠٥ - حدثنا أبو بكر قال: حدثنا (عبد الرحيم) (^١) بن سليمان عن يحيى ابن الحارث التيمي عن عمرو بن عامر عن أنس قال: نهى رسول اللَّه -ﷺ- عن النبيذ في هذه الظروف ثم قال: \"نهيتكم عن النبيذ فاشربوا فيما شئتم، من شاء أوكى سقاءه على إثم\" (^٢).\n_________\n(^١) في [ز]: (عبد الرحمن).\n(^٢) ضعيف؛ لضعف يحيى بن الحارث، أخرجه أحمد (١٣٤٨٧)، وأبو يعلى (٣٧٠٧)، والحاكم (١/ ٣٧٦)، والبيهقي (٤/ ٧٧).","vol":"13","page":279},{"text":"٢٥٥٠٦ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) فضيل عن أبي (سنان) (^٢) عن محارب عن بن (بريدة) (^٣) عن أبيه قال: قال رسول اللَّه -ﷺ-: \"نهيتكم عن النبيذ إلا\n⦗٢٨٠⦘\nفي سقاء، فاشربوا في الأسقية كلها، ولا تشربوا مسكرًا\" (^٤).\n_________\n(^١) سقط من: [أ، ح، ز، ط].\n(^٢) في [ز]: (سناني).\n(^٣) في [ز]: (بريد).\n(^٤) صحيح؛ أخرجه مسلم (٩٧٧) وأحمد (٢٣٠٠٨)، وأبو داود (٣٦٩٨)، والنسائي ٤/ ٨٩، وابن حبان (٥٣٩٠).","vol":"13","page":279},{"text":"٢٥٥٠٧ - حدثنا أبو بكر قال: حدثنا أبو (الأحوص) (^١) عن يحيى (بن) (^٢) الحارث عن عمرو بن (عامر) (^٣) عن أنس قال: نهى رسول اللَّه -ﷺ- عن الأنبذة في الأوعية، ثم قال بعد: \"إني نهيتكم عن الأنبذة في الأوعية، فاشربوا فيما شئتم من شاء أوكى (سقاءه على إثم) (^٤) \" (^٥).\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) في [ز]: (عن).\n(^٣) في [ز]: (دينار).\n(^٤) سقط من: [ط].\n(^٥) ضعيف؛ لضعف يحيى بن الحارث، أخرجه أحمد (١٣٦١٥)، وأبو يعلى (٣٧٠٧)، وانظر: ما تقدم برقم [٢٥٥٠٥].","vol":"13","page":280},{"text":"٢٥٥٠٨ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن سليمان عن مجاهد عن أبي عياض عن عبد اللَّه بن عمرو قال (^١): قيل للنبي -ﷺ-: ليس كل الناس يجد وعاءًا، فأذن لهم في شيء منه -يعني الظروف- (^٢).\n_________\n(^١) في [هـ]: زيادة (لما نهى النبي -ﷺ- عن الأوعية).\n(^٢) صحيح؛ أخرجه البخاري (٥٥٩٣)، ومسلم (٢٠٠٠).","vol":"13","page":280},{"text":"٢٥٥٠٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حماد بن سلمة عن علي بن زيد عن ربيعة بن النابغة عن أبيه عن علي عن النبي -ﷺ- قال: \"كنت نهيتكم عن هذه الأوعية، فاشربوا فيها، واجتنبوا كل ما أسكر\" (^١).\n_________\n(^١) مجهول؛ لجهالة النابغة، أخرجه أحمد (١٢٣٦)، وأبو يعلى (٢٧٨)، وابن عدي ٣/ ١٠١٩، والطحاوي ٤/ ١٨٥.","vol":"13","page":280},{"text":"٢٥٥١٠ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن يحيى بن الحارث التيمي عن يحيى بن غسان التيمي عن ابن (الرسيم) (^١) -وكان رجلًا من أهل هجر وكان فقيها- حدث عن أبيه أنه انطلق إلى النبي -ﷺ- في وفد في صدقة يحملها إليه، قال: فنهاهم عن النبيذ في هذه الظروف، فرجعوا إلى أرضهم وهي أرض تهامة حارة، فاستوخموها فرجعوا إليه العام الثاني في صدقاتهم، فقالوا: يا رسول اللَّه (إنك) (^٢) نهيتنا عن هذه الأوعية فتركناها، (وشق) (^٣) ذلك علينا فقال: \"اذهبوا فاشربوا فيما شئتم من شاء أوكى سقاءه على إثم\" (^٤).\n_________\n(^١) في [أ]: (رستم)، وكذلك [ح]، وفي [جـ، هـ]: (رسيم).\n(^٢) سقط من: [جـ].\n(^٣) في [جـ]: (فشق).\n(^٤) مجهول؛ لجهالة ابن الرسيم، أخرجه أحمد وابنه (١٥٩٤٨)، والطبراني (٤٦٣٤)، وابن أبي عاصم في الآحاد (١٦٨٩)، وابن سعد (٦/ ٥٧).","vol":"13","page":281},{"text":"٢٥٥١١ - حدثنا أبو بكر قال: حدثنا عمر بن سعد عن سفيان عن منصور عن سالم عن جابر قال: نهى رسول اللَّه -ﷺ- عن الظروف، فشكت إليه الأنصار فقالوا: ليس لنا أوعية، فقال: \"فلا إذن\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٥٩٢)، وأحمد (١٤٢٤٤).","vol":"13","page":281},{"text":"٢٥٥١٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حماد قال: حدثنا فرقد السبخي قال: حدثنا (جابر) (^١) بن يزيد قال: حدثنا مسروق عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"إني نهيتكم عن هذه الأوعية، (وإن) (^٢) الأوعية لا تحل شيئا\n⦗٢٨٢⦘\nولا (تحرم) (^٣) فاشربوا فيها\" (^٤).\n_________\n(^١) في حاشية [جـ] كتب العيني: (جابر بن يزيد هذا مجهول، وليس بجابر بن يزيد الجعفي فافهم)، وانظر: الجرح والتعديل ٢/ ٤٩٨، ومشتبه أسامي المحدثين ص ٨٧، ولسان الميزان ٢/ ٨٨.\n(^٢) في [جـ]: (وإلا).\n(^٣) في [ز]: (ولا تحرمه).\n(^٤) مجهول، أخرجه الدارقطني ٤/ ٢٥٩، والطحاوي ٤/ ٢٢٨، وابن عبد البر في التمهيد ٣/ ٢٢٣.","vol":"13","page":281},{"text":"٢٥٥١٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن طارق بن عبد الرحمن عن سعيد بن جبير عن ابن عباس قال: كل حلال في كل ظرف حلال، وكل حرام في كل ظرف حرام (^١).\n_________\n(^١) صحيح؛ طارق ثقة.","vol":"13","page":282},{"text":"٢٥٥١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سعيد بن سعيد (التغلبي) (^١) عن أبي الشعثاء الكندي عن ابن عمر قال: سمعته يقول: الأوعية لا تحل شيئا ولا (تحرمه) (^٢) (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (البعلي)، وفي [هـ]: (البجلي).\n(^٢) في [ط، هـ]: (تحرم).\n(^٣) مجهول؛ لجهالة سعيد بن سعيد.","vol":"13","page":282},{"text":"٢٥٥١٥ - حدثنا أبو بكر قال: حدثنا (عبدة) (^١) عن صالح عن الشعبي قال: نبيذ المزر أشد من نبيذ الدن، وما حرم إناءٌ ولا أحل.\n_________\n(^١) في [ز]: (عبد).","vol":"13","page":282},{"text":"٢٥٥١٦ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا إسماعيل بن أبي خالد عن الزبير بن عدي قال: ذُكر عند شريح الأسقيةُ التي تنبذ فيها، فقال شريح: ما (يحللن) (^١) شيئًا، ولا (يحرمن) (^٢)، ولكن انظروا ما (تجعلون) (^٣) فيه من (حرام أو حلال) (^٤).\n_________\n(^١) في [أ، هـ]: (تحلل)، وفي [جـ]: (تحللن).\n(^٢) في [أ، ح، ط]: (تحرمه)، وفي [هـ]: (تحرم)، وفي [جـ، ز]: (تحرمنه).\n(^٣) في [أ، جـ، ح، ز]: (تجعلوا).\n(^٤) في [جـ، ز]: (حلال أو حرام).","vol":"13","page":282},{"text":"٢٥٥١٧ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن رجل من بجيلة عن ابن عياس قال: كل حلال في (كل) (^١) ظرف حلال، وكل حرام في (كل) (^٢) ظرف حرام (^٣).\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) سقط من: [ز].\n(^٣) مجهول، لإبهام الراوي عن ابن عباس.","vol":"13","page":283},{"text":"<span data-type='title' id=toc-3677>[١٠] فيما فسر من الظروف، وما هي</span>؟","vol":"13","page":283},{"text":"٢٥٥١٨ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن إسماعيل بن سميع عن مسلم البطين قال: سألت أبا عمرو الشيباني عن الجعة، قال: شراب (يصنع) (^١) (باليمن) (^٢) من الشعير\n_________\n(^١) في [ط]: (يضع).\n(^٢) في [هـ]: (باليمين)، وفي [ط]: (بالتمن).","vol":"13","page":283},{"text":"٢٥٥١٩ - حدثنا أبو بكر قال: حدثنا ابن نمير عن محمد بن أبي إسماعيل عن عمارة بن عاصم عن أنس قال: الحنتم: جرار (حمر) (^١) كانت تأتينا من مصر (^٢).\n_________\n(^١) في [أ، ب، هـ]: (خمر).\n(^٢) مجهول؛ لجهالة عمارة بن عاصم.","vol":"13","page":283},{"text":"٢٥٥٢٠ - حدثنا أبو بكر قال: حدثنا ابن نمير ووكيع عن الصلت بن بهرام قال: (سألت) (^١) إبراهيم عن الحنتم (فقال) (^٢): كانت (جرار) (^٣)\n⦗٢٨٤⦘\n(حمر) (^٤) مقيرة يؤتى بها من الشام يقال لها: الحنتم.\n_________\n(^١) في [ز]: (أسالت).\n(^٢) في [أ، ح، هـ]: (قال).\n(^٣) في [جـ]: (جرارًا).\n(^٤) في [أ، ب، ط، هـ]: (خمر).","vol":"13","page":283},{"text":"٢٥٥٢١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي الحارث التيمي عن أم معبد: (قال: قلت) (^١): ما قال في هذه الأوعية؟ (فقالت) (^٢): على (الخبير) (^٣) سقطت، أما الحناتم فحناتم العجم التي يدخل فيها الرجل فيكنسها كنسًا: ظروف الخمر، وأما (الدباء) (^٤) فالقرع، وأما المزفت (فالزقاق) (^٥) المقيرة أجوافها الملونة أشعارها بالقار: ظروف الخمر، وأما النقير فالنخلة الثابتة عروقها في الأرض، المنقورة نقرًا.\n_________\n(^١) في [جـ]: (قالت: قلت)، وفي [أ، هـ]: (قال: قالت).\n(^٢) في [ز]: (فقال).\n(^٣) في [ح]: (الخيير).\n(^٤) في [ح]: (الديا).\n(^٥) في [ط]: (والزقاق).","vol":"13","page":284},{"text":"٢٥٥٢٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مسلم عن عبد الرحمن بن أبي ليلى قال: إنما كانت الحناتم (جرارًا حمرًا) (^١) مزفتة يؤتى بها من مصر، وليست بالجرار الخضر.\n_________\n(^١) في [أ، ح، ط]: (جرار الخمر).","vol":"13","page":284},{"text":"٢٥٥٢٣ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم عن عبد الرحمن ابن أبي ليلى قال: الحنتم جرار خضر كان (يجاء) (^١) بها من مصر فيها الخمر.\n_________\n(^١) في [أ، هـ]: (يؤتى)، وفي [ز]: (كأنها).","vol":"13","page":284},{"text":"٢٥٥٢٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن أبي بشر عن سعيد بن جبير قال: الحنتم الجرار كلها.","vol":"13","page":284},{"text":"٢٥٥٢٥ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن أبي إسحاق الشيباني قال: قلت لأبي (بردة) (^١) ما البتع؟ قال: نبيذ العسل، والمزر نبيذ الشعير.\n_________\n(^١) في [ح]: (برزه).","vol":"13","page":285},{"text":"<span data-type='title' id=toc-3678>[١١] في النبيذ في الرصاص من كرهه</span>","vol":"13","page":285},{"text":"٢٥٥٢٦ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن سفيان (بن) (^١) حسين (عن) (^٢) الحسن وابن سيرين قال: سألتهما عن النبيذ في الرصاص فكرهاه.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ز]: (بن).","vol":"13","page":285},{"text":"٢٥٥٢٧ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن المختار قال: سألت أنسا (فقلت: القارورة و) (^١) الرصاص فقال: لا بأس بهما، فقلت: إن الناس يقولون، قال: فدع ما يريبك إلى ما لا يريبك (^٢).\n_________\n(^١) في [أ، ح، ط]: (عن القارورة)، وفي [هـ]: (عن القارورة و).\n(^٢) صحيح؛ المختار ثقة.","vol":"13","page":285},{"text":"٢٥٥٢٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة (عن أبي سلمة) (^١) قال: جئت وهم يذكرون نبيذ الجر عند عكرمة، فسأله إنسان عن الرصاص فقال: (ذلك) (^٢) أخبث أو أشر.\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ]: (ذاك)، وفي [ز]: (فذاك).","vol":"13","page":285},{"text":"٢٥٥٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن أبان بن (صمعة) (^١) عن الحسن أنه كرهه في الرصاص.\n_________\n(^١) في [ط]: (سمعة)، وفي [ع]: (جمعة).","vol":"13","page":285},{"text":"<span data-type='title' id=toc-3679>[١٢] من رخص في النبيذ في الرصاص</span>","vol":"13","page":286},{"text":"٢٥٥٣٠ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أبي الأشهب جعفر بن الحارث النخعي عن أبيه عن جده قال: سألت ابن عباس عن نبيذ (الرصاص) (^١)، (فرخص) (^٢) لي في ذلك، (فكان) (^٣) لجدي جرة من رصاص [ينبذ فيها (^٤).\n_________\n(^١) في [ز]: (الرصان).\n(^٢) في [ط]: (من خص).\n(^٣) سقط من: [ط].\n(^٤) مجهول؛ الحارث النخعي ووالده مجهولان.","vol":"13","page":286},{"text":"٢٥٥٣١ - حدثنا أبو بكر قال: حدثنا حفص (بن) (^١) غياث عن العلاء بن المسيب قال: رأيت إبراهيم وخيثمة (و) (^٢) المسيب بن رافع معهم نبيذ من رصاص] (^٣) يشربونه.\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [جـ].\n(^٣) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].","vol":"13","page":286},{"text":"٢٥٥٣٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن خالد الحذاء قال: كان أبو قلابة ينبذ له في سقاء ثم يحوله في (بلطة) (^١) من رصاص.\n_________\n(^١) البلطة: المحدد من آنية الحديد، انظر: تاج العروس ١٩/ ١٦٩، والمغني ٩/ ٣١٦، وفي [هـ]: (باطية).","vol":"13","page":286},{"text":"٢٥٥٣٣ - حدثنا أبو بكر قال: حدثنا الفضل عن أبي (خلدة) (^١) قال: حدثني غيلان بن عميرة قال: لقيت ابن عمر (فسألته) (^٢) عن الأشربة\n⦗٢٨٧⦘\nفرخص لي في الرصاص (^٣).\n_________\n(^١) في [هـ]: (خالد)، وانظر: الجرح والتعديل ٧/ ٥٣، والثقات ٥/ ٢٩١، وتقدم مثله في باب الوضوء من الكلام الخبيث من كتاب الطهارة.\n(^٢) في [أ، ح، هـ]: (فسألت).\n(^٣) مجهول؛ أبو خلدة وغيلان مجهولان.","vol":"13","page":286},{"text":"٢٥٥٣٤ - حدثنا أبو بكر قال: حدثنا أبو خالد -وليس بالأحمر- عن شعبة عن الحكم: أنه كان ينبذ له في جرة من رصاص.","vol":"13","page":287},{"text":"<span data-type='title' id=toc-3680>[١٣] (في النبيذ) (^١) في القوارير والشرب فيها</span>\n_________\n(^١) في [ط]: (ينبذ).","vol":"13","page":287},{"text":"٢٥٥٣٥ - حدثنا أبو بكر قال: حدثنا (محمد) (^١) بن (أبي) (^٢) عدي عن حميد عن بكر: أنه كان ينبذ له في القوارير.\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) سقط من: [ح].","vol":"13","page":287},{"text":"٢٥٥٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن أبان بن (صمعة) (^١) عن الحسن أنه رخص (فيه) (^٢) في الزجاج -يعني النبيذ-.\n_________\n(^١) في [أ، ح]: (ضمعة).\n(^٢) زاد في [جـ، ز].","vol":"13","page":287},{"text":"٢٥٥٣٧ - حدثنا أبو بكر قال: حدثنا وكيع عن (معرف) (^١) بن واصل قال: حدثتني والدتي عن امرأة يقال لها: بنت (الأقعص) (^٢) وكانت كنة لعبد اللَّه بن عمر أنها أتت ابن عمر بجرة خضراء، (فقالت) (^٣):\n⦗٢٨٨⦘\n(يا) (^٤) هذا؟ (ينبذ) (^٥) في هذه؟ فأدخل ابن عمر يده في جوفها فقال: عزمت عليك لتشربن فيها، فإنما هي مثل القارورة (^٦).\n_________\n(^١) في [أ، ح، هـ]: (معروف).\n(^٢) في [ط، هـ]: (الأقفص).\n(^٣) في [ز]: (فقال).\n(^٤) في [أ، ح]: (ما).\n(^٥) في [أ، هـ]: (تنبذ)، وفى [جـ]: (تنبذ).\n(^٦) مجهول؛ لجهالة والدة معرف وجهالة المرأة.","vol":"13","page":287},{"text":"٢٥٥٣٨ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن الحكم بن عطية قال: رأيت محمدًا يشرب في القوارير.","vol":"13","page":288},{"text":"٢٥٥٣٩ - حدثنا أبو بكر قال: حدثنا وكيع عن الحسن بن حكيم عن (أمه) (^١) عن أبي برزة أنه كره الشرب في الزجاج (^٢).\n_________\n(^١) في [أ، جـ، ح، ط، هـ]: (أبيه)، وتقدم برقم [٢٥٤٦٧].\n(^٢) مجهول؛ لجهالة أم الحسن بن حكيم.","vol":"13","page":288},{"text":"٢٥٥٤٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن المختار بن فلفل قال سألت: أنسًا فقلت: القارورة والرصاصة، قال: لا بأس بهما، قلت: فإن الناس يقولون، (قال) (^١): دع ما يريبك إلى ما لا يريبك (^٢).\n_________\n(^١) سقط من: [أ، ح، ز، ط]، وفي [جـ]: (فقال).\n(^٢) صحيح.","vol":"13","page":288},{"text":"٢٥٥٤١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حبيب بن أبي عمرة قال: جئت إلى سعيد بن جبير بجرة خضراء، فأدخل يده فيها (فقلت) (^١): (أنتبذ) (^٢) في هذه؟ قال: نعم، هي بمنزلة القارورة.\n_________\n(^١) في [أ، جـ، ح، ز]: (قلت).\n(^٢) في [ز]: (أنبذ) وزاد بعدها في: [أ، ح، ط، هـ]: (فيها).","vol":"13","page":288},{"text":"٢٥٥٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الحسن بن (عمرو) (^١) قال: شربت عند إبراهيم (ثلاث) (^٢) قوارير من نبيذ.\n_________\n(^١) في [أ، ح، ط، هـ]: (عمر).\n(^٢) في [ز]: (ثلث).","vol":"13","page":289},{"text":"<span data-type='title' id=toc-3681>[١٤] من رخص في (الدُردِي) (^١) في النبيذ</span>\n_________\n(^١) في [أ، ح]: (الدردي).","vol":"13","page":289},{"text":"٢٥٥٤٣ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن (النضر) (^١) بن مطرف عن القاسم بن عبد الرحمن عن أبيه قال: كان عبد اللَّه ينبذ له في (جر) (^٢) ويجعل (له) (^٣) فيه (عكر) (^٤) (^٥).\n_________\n(^١) في [ط]: (النصر).\n(^٢) في [ز]: (جرة).\n(^٣) سقط من: [ط].\n(^٤) في [ز]: (عكره).\n(^٥) ضعيف؛ لضعف النضر بن مطرف.","vol":"13","page":289},{"text":"٢٥٥٤٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن خالد (عن) (^١) (أبي) (^٢) المعدل عن ابن عمر أن عمر أتى بنبيذ من نبيذ الشام فشرب منه وقال: أقللتم عكره (^٣).\n_________\n(^١) سقط من: [أ، ح، ط]، وفي [جـ]: (بن).\n(^٢) سقط من: [جـ، ز، هـ]، وفي [أ، ح، ط]: (ابن)؛ وهو عطيهّ الطفاوي. انظر: المعجم الأوسط (٤٥٩٥) والتاريخ الأوسط ١/ ٢٦٦، ولسان الميزان ٤/ ١٧٦.\n(^٣) ضعيف؛ لضعف أبي المعدل.","vol":"13","page":289},{"text":"٢٥٥٤٥ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن أبي فروة قال: سقاني عبد الرحمن بن أبي ليلى نبيذ جر وفيه دُرْدى وسقيته منه.","vol":"13","page":290},{"text":"٢٥٥٤٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الحسن بن عمرو عن أبي وائل، قال: كان يسقينا نبيذا يؤذينا ريح درديه.","vol":"13","page":290},{"text":"٢٥٥٤٧ - حدثنا أبو بكر قال: حدثنا شريك عن جابر قال: سألت أبا جعفر عن (الروبة) (^١)، قال: وما (الروبة؟) (^٢) قلت: الدردى، قال: لا بأس به.\n_________\n(^١) في [ح]: (لروبة).\n(^٢) في [أ، ط]: (الروبا).","vol":"13","page":290},{"text":"٢٥٥٤٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم أنه كان ينبذ الطلاء يجعل فيه الدردي.","vol":"13","page":290},{"text":"٢٥٥٤٩ - حدثنا أبو بكر قال: حدثنا وكيع عن (الحسن) (^١) بن صالح عن الحسن ابن عمرو (عن) (^٢) إبراهيم والشعبي أنهما كانا يجعلان في نبيذهما الدردي.\n_________\n(^١) في [ط]: (الحسين).\n(^٢) تكررت في: [ط].","vol":"13","page":290},{"text":"<span data-type='title' id=toc-3682>[١٥] من كره العكر (^١) في النبيذ</span>\n_________\n(^١) عكر الشراب: آخره وخاثره.","vol":"13","page":290},{"text":"٢٥٥٥٠ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن الحسن (ومحمد) (^١) أنهما كانا يكرهان العكر.\n_________\n(^١) في [جـ]: (ابن محمد).","vol":"13","page":290},{"text":"٢٥٥٥١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن داود عن سعيد بن المسيب [أنه كان يكره العكر.","vol":"13","page":291},{"text":"٢٥٥٥٢ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي (عن داود) (^١) عن سعيد ابن المسيب] (^٢) أنه كره العكر (و) (^٣) قال: (هو) (^٤) خمرة (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٣) سقط من: [ز].\n(^٤) سقط من: [جـ].\n(^٥) في [ز]: (تم الكتاب بحمد اللَّه).","vol":"13","page":291},{"text":"<span data-type='title' id=toc-3683>[١٦] الطلاء من قال: إذا ذهب (ثلثاه) (^١) (فاشربه)</span> (^٢)\n_________\n(^١) في [ط]: (ثلثا).\n(^٢) في [أ، ط]: (فاشترله).","vol":"13","page":291},{"text":"٢٥٥٥٣ - حدثنا أبو بكر (^١) (عبد اللَّه بن (محمد) (^٢) بن أبي شيبة) (^٣) قال: حدثنا علي بن مسهر عن سعيد بن أبي عروبة عن قتادة عن أنس أن أبا عبيدة ومعاذ بن جبل وأبا طلحة كانوا يشربون من الطلاء ما ذهب ثلثاه وبقي ثلثه (^٤).\n_________\n(^١) في [ط، ز]: زيادة (قال: حدثنا).\n(^٢) ساقط من: [ط].\n(^٣) ساقط من: [جـ].\n(^٤) ضعيف؛ سعيد اختلط.","vol":"13","page":291},{"text":"٢٥٥٥٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن داود بن أبي هند قال: سألت سعيد بن المسيب عن الشراب الذي كان عمر بن الخطاب\n⦗٢٩٢⦘\nأجازه للناس، قال: هو الطلاء الذي قد طبخ حتى ذهب ثلثاه وبقي ثلثه (^١).\n_________\n(^١) صحيح.","vol":"13","page":291},{"text":"٢٥٥٥٥ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن ميمون عن أم الدرداء [(قالت) (^١): كنت (^٢) أطبخ لأبي الدرداء الطلاء ما ذهب ثلثاه وبقي ثلثه فيشربه (^٣).\n_________\n(^١) في [أ، ح، ز]: (قالت).\n(^٢) في [ز]: زيادة (ليت).\n(^٣) صحيح.","vol":"13","page":292},{"text":"٢٥٥٥٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن حجاج عن ميمون عن أم الدرداء] (^١) عن أبي الدرداء أنه كان يشرب من الطلاء ما ذهب ثلثاه وبقي ثلثه (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"13","page":292},{"text":"٢٥٥٥٧ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن الحسن بن عمرو عن فضيل بن عمرو قال: قلت لإبراهيم ما ترى في الطلاء؟ (قال) (^١): ما ذهب ثلثاه وبقي ثلثه، (وما أرى بالمنصف بأسًا) (^٢).\n_________\n(^١) في [أ، ح، ز]: (فقال).\n(^٢) سقط ما بين المعكوفين من: [أ، ط، هـ].","vol":"13","page":292},{"text":"٢٥٥٥٨ - (^١) حدثنا أبو بكر قال: حدثنا وكيع بن الجراح عن أبان بن عبد اللَّه البجلي عن رجل قد سماه قال: كان علي يرزق الناس من الطلاء ما ذهب ثلثاه وبقي ثلثه (^٢).\n_________\n(^١) في [جـ، ز]: تقدم الخبر [٢٥٥٥٧] على الخبر [٢٥٥٥٨].\n(^٢) مجهول؛ لإبهام روايه.","vol":"13","page":292},{"text":"٢٥٥٥٩ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) (بشير) (^٢) بن الهاجر عن الحسن قال: اشرب (^٣) من الطلاء ما ذهب ئلثاه وبقي ثلثه.\n_________\n(^١) في [جـ، ز]: (عن).\n(^٢) في [ح، ز، ط]: (بشر).\n(^٣) في [هـ]: زيادة (من الطلاء).","vol":"13","page":293},{"text":"٢٥٥٦٠ - حدثنا أبو بكر قال: حدثنا وكيع عن (سعد) (^١) بن أوس عن أنس بن سيرين قال: كان أنس بن مالك سقيم البطن، فأمرني أن أطبخ له طلاء حتى ذهب ثلثاه وبقي ثلثه، فكان (يشرب) (^٢) منه (الشربة) (^٣) على إثر الطعام (^٤).\n_________\n(^١) في [جـ، ح]: (سعيد).\n(^٢) في [ط]: (شرب).\n(^٣) في [ط]: (يشربه).\n(^٤) ضعيف؛ لضعف سعد بن أوس.","vol":"13","page":293},{"text":"٢٥٥٦١ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن حكيم بن جبير عن إبراهيم قال: أشرب من الطلاء ما ذهب ثلثاه وبقي ثلثه.","vol":"13","page":293},{"text":"٢٥٥٦٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن يعلى بن عطاء قال: سمعت أعرابيا (سأل) (^١) سعيد بن المسيب عن الطلاء على النصف (فكرهه) (^٢) وقال: عليك باللبن.\n_________\n(^١) في [أ، ح]: (يسأل).\n(^٢) سقط من: [ط].","vol":"13","page":293},{"text":"٢٥٥٦٣ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن ادريس عن يزيد (عن) (^١) عبد الرحين بن أبي ليلى وأبي جحيفة (قال) (^٢): كان علي يرزقنا الطلاء، قال:\n⦗٢٩٤⦘\nقلت: كيف كان؟ قال: كنا (نأتدمه) (^٣) بالخبز و(نحتاسه) (^٤) بالماء (^٥).\n_________\n(^١) في [جـ، ز، ط]: (بن).\n(^٢) في [هـ]: (قالا).\n(^٣) في [هـ]: (نأكله).\n(^٤) في [هـ]: (نحتاسه)، وفي [جـ، ز]: (نحتاصه).\n(^٥) ضعيف؛ لضعف يزيد بن أبي زياد.","vol":"13","page":293},{"text":"٢٥٥٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن علي بن سليم قال: سمعت أنسًا يقول: إني لأشرب الطلاء الحلو (القارص) (^١) (^٢).\n_________\n(^١) في [ح، هـ]: (العارض).\n(^٢) حسن؛ علي بن سليم صدوق، وكذلك شريك.","vol":"13","page":294},{"text":"٢٥٥٦٥ - حدثنا أبو بكر قال: حدثنا حماد بن خالد [عن معاوية بن صالح عن سالم بن سالم قال: دخلت على أبي أمامة وهو يشرب طلاء الرب (^١) (^٢).\n_________\n(^١) الرب: الدبس السائل الذي يخرج من التمر.\n(^٢) مجهول؛ سالم بن سالم هو أبو شداد العبسي الحمصي مخضرم لم يرو عنه سوى معاوية بن صالح، ولم يوثقه أحد سوى أن ابن حبان ذكره في الثقات مرتين ٤/ ٣٠٦ و٣٠٨، وانظر: الإصابة ٧/ ٢١٢، والتاريخ الكبير ٤/ ١١٣، والأنساب ٤/ ٢٥٣.","vol":"13","page":294},{"text":"٢٥٥٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد] (^١) عن عثمان بن قيس قال: خرجت مع (جرير) (^٢) يوم الجمعة إلى حمام له بالعاقول، فأتينا بطعام فأكلنا، ثم أتينا بعسل وطلاء، فقال: جرير اشربوا أنتم العسل، وشرب (هو) (^٣) الطلاء وقال: إنه يستنكر منكم ولا يستنكر مني، قلت أي (الطلاء) (^٤)\n⦗٢٩٥⦘\nهو؟ قال: كنت أجد ريحه كمكان تلك، و(أومأ) (^٥) بيده إلى أقصى حلقة في القوم (^٦).\n_________\n(^١) ما بين المعكوفتين سقط من: [أ، ح، ط، هـ].\n(^٢) في [ز، ط]: (جريد).\n(^٣) سقط من: [ح].\n(^٤) في [ز]: (طلا).\n(^٥) في [ز]: (اما).\n(^٦) مجهول؛ لجهالة عثمان بن قيس.","vol":"13","page":294},{"text":"٢٥٥٦٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير (قال: حدثنا) (^١) إسماعيل ابن أبي خالد عن المغيرة بن (المنتشر) (^٢) ابن أخي مسروق قال: قلت له كان مسروق (يشرب) (^٣) الطلاء؟ قال: نعم، كان يطبخه ثم يشربه.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، هـ]: (المستنير).\n(^٣) في [ط]: (شرب).","vol":"13","page":295},{"text":"٢٥٥٦٨ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا إسماعيل عن أبي جرير عن النضر بن أنس قال: (غزا) (^١) أبو عبيدة بن الجراح فأتى أرض الشام فقيل لأبي عبيدة: إن ههنا (شرابًا) (^٢) (تشربه) (^٣) النصارى في صومهم، قال: فشرب منه أبو عبيدة (^٤).\n_________\n(^١) في [أ، ح، ط]: (غدا).\n(^٢) في [ح، ز]: (شراب).\n(^٣) في [ح]: (اتشربه).\n(^٤) مجهول؛ أبو جرير لم أعرفه.","vol":"13","page":295},{"text":"٢٥٥٦٩ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا إسماعيل عن مغيرة عن شريح أن خالد بن الوليد كان يشرب الطلاء بالشام (^١).\n_________\n(^١) منقطع؛ شريح لا يروي عن خالد بن الوليد، ويحتمل أن يكون مغيرة هو الثقفي والد هشام بن المغيرة وهو مجهول.","vol":"13","page":295},{"text":"٢٥٥٧٠ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الأعمش عن يحيى (^١) أبي (عمر) (^٢) قال: ذكر عند ابن عباس الطلاء، وذكروا طبخه، فقال ابن عباس: إن النار لا تحل شيئا ولا تحرمه؛ لأن أوله كان حلالًا (^٣).\n_________\n(^١) في [أ، جـ، ز، ط، هـ]: زيادة (ابن).\n(^٢) في [ز]: (عمرو).\n(^٣) صحيح.","vol":"13","page":296},{"text":"٢٥٥٧١ - حدثنا أبو بكر قال: حدثنا أبو خالد عن الأعمش عن الحكم عن شريح أنه كان يشرب الطلاء الشديد.","vol":"13","page":296},{"text":"٢٥٥٧٢ - (^١) حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن علي بن (بذيمة) (^٢) عن أبي عبيدة (^٣) أنه كان يشرب الطلاء عند مروان ما يحمر (وجنتيه) (^٤).\n_________\n(^١) في [هـ]: تأخرت الأخبار: [٢٥٥٦٨، ٢٥٥٦٩، ٢٥٥٧٠، ٢٥٥٧١] عن: [٢٥٥٧٢، ٢٥٥٧٣، ٢٥٥٧٤، ٢٥٥٧٥].\n(^٢) في [أ، ح، ز، ط]: (نديمة).\n(^٣) هو ابن عبد اللَّه بن مسعود.\n(^٤) في [أ، هـ]: (وجنته).","vol":"13","page":296},{"text":"٢٥٥٧٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم أنه كان يشتري الطلاء ممن لا يدري من صنعه، ثم يشربه.","vol":"13","page":296},{"text":"٢٥٥٧٤ - حدثنا أبو بكر قال: حدثنا شريك عن السدي (^١) عن شيخ من الحضرميين قال: قسم علي طلاء، فبعث إلي بقدح، فكنا نأكله بالخبز كما نأكله (بالكامَخ) (^٢) (^٣).\n_________\n(^١) في [ط]: (أبو معاوية عن الأعمش).\n(^٢) في [ط]: (بالكالح)، والكامخ: إدام يستعمل لتشهي الطعام، وقيل هو المخللات خاصة، انظر: تاج العروس ٧/ ٣٣٠.\n(^٣) مجهول، لإبهام الراوي.","vol":"13","page":296},{"text":"٢٥٥٧٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد (عن) (^١) موسى بن (عبد اللَّه) (^٢) بن يزيد الأنصاري قال: كانت لعبد الرحمن بن (بشر) (^٣) الأنصاري قرية يصنع له بها طعام، فدعا ناسا من أصحابه فأكلوا، ثم أتوا بشراب من الطلاء، وفيهم أناس من أهل بدر، فقالوا: ما هذا؟ (قالوا) (^٤): شراب (يصنعه) (^٥) ابن (بشر) (^٦) لنفسه، (فقالوا) (^٧): هو (الرجل) (^٨) لا يرغب عن شرابه، فشربوا (^٩).\n_________\n(^١) في [أ، ح، ط]: (بن).\n(^٢) في [ز]: (عبيد اللَّه).\n(^٣) في [أ، هـ]: (بشير).\n(^٤) في [ز]: (فقالوا).\n(^٥) في [ط]: (يضعه).\n(^٦) في [أ، ح، هـ]: (بشير).\n(^٧) في [أ، ح، ط، هـ]: (فقال).\n(^٨) في [جـ]: (رجل).\n(^٩) في [هـ]: قدم الأخبار [٢٥٥٧٢ - ٢٥٥٧٥]، على الخبر [٢٥٥٥٨].","vol":"13","page":297},{"text":"٢٥٥٧٦ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء عن أبي عبد الرحمن عن علي قال: كان (يرزقنا) (^١) الطلاء، فقلت له: ما (^٢) هيئته؟ (قال) (^٣): أسود (يأخذه) (^٤) أحدنا بإصبعه (^٥).\n_________\n(^١) في [ط]: (يرث منا).\n(^٢) في [ز]: زيادة (كان).\n(^٣) في [أ، ح، ط]: (قالوا).\n(^٤) في [ز]: (يأخذ).\n(^٥) أبو عبد الرحمن لم أعرفه.","vol":"13","page":297},{"text":"٢٥٥٧٧ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا عبد اللَّه بن الوليد\n⦗٢٩٨⦘\nالمزني قال: حدثني عبد الملك بن عمير عن أبي (ابن) (^١) (الهياج) (^٢) أن الحجاج دعاه فقال: أرني كتاب عمر إلى عمار في شأن (الطلاء) (^٣) فخرج وهو حزين، فلقيه الشعبي فسأله (وأخبره) (^٤) (عما قال له الحجاج) (^٥)، فقال له الشعبي: (هلم) (^٦) صحيفة ودواة، فواللَّه ما سمعت من أبيك إلا مرة واحدة، فأملى عليه: بسم اللَّه الرحمن الرحيم من (عبد اللَّه) (^٧) عمر أمير المؤمنين إلى عمار بن ياسر، أما بعد: فإني أتيت بشراب من قبل (أهل) (^٨) الشام فسألت عنه كيف يصنع؟ فأخبروني أنهم يطبخونه حتى يذهب ثلثاه ويبقى ثلثة، فإذا فعل ذلك به ذهب رسه و(ريح) (^٩) جنونه وذهب حرامه وبقي (حلاله) (^١٠) -قال عبد اللَّه: وأراه قال: والطيب منه- فإذا أتاك كتابي هذا فمر من قبلك: فليتوسعوا به (في) (^١١) أشربتهم، والسلام (^١٢).\n_________\n(^١) سقط من: [أ، جـ، ح، ز، س، ط، هـ] ومن رجال التقريب (جرير بن أبي الهياج مقبول) و(منصور بن أبي الهياج ثقة)، وفي العلل لأحمد ٣/ ٣٤١: أنه (عبد اللَّه بن أبي الهياج)، وهو مجهول.\n(^٢) في جميع النسخ سوى [هـ] (هياج).\n(^٣) في [ط]: (الطلاح).\n(^٤) في [جـ]: (فأخبره).\n(^٥) سقط من: [ز].\n(^٦) في [أ، ح، هـ]: (سلم).\n(^٧) في [أ، ح، ط، هـ]: (عند).\n(^٨) سقط من: [أ، ح، ز، ط].\n(^٩) في [أ]: (رمح).\n(^١٠) في [ط]: (حلال).\n(^١١) سقط من: [أ، جـ، ح، ز، ط].\n(^١٢) مجهول؛ لجهالة ابن أبي الهياج.","vol":"13","page":297},{"text":"٢٥٥٧٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أبيه أن عمر بن عبد العزيز (كره) (^١) المنصف، وكتب إلى أهل الأمصار ينهاهم.\n_________\n(^١) في [أ]: (أكرهها).","vol":"13","page":299},{"text":"٢٥٥٧٩ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن داود بن إبراهيم قال: قلت لطاوس: أرأيت هذا العصير الذي يطبخ على النصف والثلث ونحو ذلك؟ قال: أرأيت هذا الذي من نحو العسل: إن شئت أكلت (به) (^١) الخبز، وإن شئت (صببت) (^٢) عليه ماء فشربته، وما دونه فلا تشربه، ولا تبعه، (ولا) (^٣) تنتفعن بثمنه.\n_________\n(^١) في [أ، ح، هـ]: (عليه).\n(^٢) في [ح]: (سببت).\n(^٣) سقط من: [جـ].","vol":"13","page":299},{"text":"٢٥٥٨٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (بشير) (^١) بن المهاجر عن عكرمة والحسن (قالا) (^٢): اشرب من الطلاء ما ذهب (ثلثاه) (^٣) وبقي ثلثه.\n_________\n(^١) في [أ، ح، ز، ط]: (بشر).\n(^٢) في [ز، ط]: (قال).\n(^٣) في [هـ]: (ثلثه).","vol":"13","page":299},{"text":"<span data-type='title' id=toc-3684>[١٧] في الخليطين من البسر والتمر والزبيب: من (نهى) (^١) عنه</span>\n_________\n(^١) في [ح]: (نهي).","vol":"13","page":299},{"text":"٢٥٥٨١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن (أبي) (^١) إسحاق عن\n⦗٣٠٠⦘\n(بريد) (^٢) بن أبي مريم عن أفس بن مالك قال: كنا (ننبذ) (^٣) الرطب والبسر على عهد رسول اللَّه -ﷺ-، فلما نزل تحريم الخمر (أهرقناهما من) (^٤) الأوعية، ثم تركناهما (^٥).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، ب، هـ]: (يريد).\n(^٣) في [ط]: (نبيذ).\n(^٤) في [ز]: (هرقناهما من)، وفي [أ، هـ]: (هذه فنهى عنه).\n(^٥) صحيح؛ أخرجه الطحاوي (٤/ ٢١٣)، وانظر: ما سيأتي برقم [٢٥٥٩٩].","vol":"13","page":299},{"text":"٢٥٥٨٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن (النجراني) (^١) قال: قلت لعبد اللَّه بن عمر: إنا بأرض ذات تمر وزبيب، (فهل) (^٢) (يخلط) (^٣) التمر والزبيب فننبذهما جميعًا؟ قال: لا، قلت: لم؟ (قال) (^٤): إن رجلًا سكر على عهد رسول اللَّه -ﷺ- فأتي به النبي وهو سكران، فضربه ثم سأله عن شرابه، (قال) (^٥): شربت نبيذًا، (قال) (^٦): أي نبيذ؟ قال: نبيذ تمر وزبيب، قال: قال النبي -ﷺ-: \"لا تخلطوهما فإن كل واحد منهما يكفي وحده\" (^٧).\n_________\n(^١) في [هـ]: (الحراني).\n(^٢) في [أ، ح، هـ]: (هل).\n(^٣) في [هـ]: (يخط).\n(^٤) سقط من: [ز].\n(^٥) في [ز]: (فقال).\n(^٦) في [ز]: (فقال).\n(^٧) مجهول؛ لجهالة النجراني، أخرجه أحمد (٤٧٨٦)، والنسائي في الكبرى (٥٢٩٤)، وأبو يعلى (٥٧٨٣).","vol":"13","page":300},{"text":"٢٥٥٨٣ - حدثنا أبو بكر قال: حدثنا محمد بن بشر العبدي عن حجاج (بن) (^١) أبي عثمان عن يحيى بن أبي كثير عن عبد اللَّه بن أبي قتادة عن أبيه أن رسول اللَّه -ﷺ-\n⦗٣٠١⦘\nقال: \"لا تنتبذوا التمر والزبيب جميعًا، ولا تنتبذوا الزهو والرطب، وانتبذوا كل واحد منهما على حدة\" (^٢).\n_________\n(^١) في [أ، ح، ز، ط]: (عن).\n(^٢) صحيح؛ أخرجه البخاري (٥٦٠٢)، ومسلم (١٩٨٨).","vol":"13","page":300},{"text":"٢٥٥٨٤ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا الأعمش عن حبيب عن (أبي) (^١) أرطأة عن أبي سعيد قال: نهى رسول اللَّه -ﷺ- عن الزهو والتمر وعن الزبيب والتمر (^٢).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) مجهول؛ لجهالة أبي أرطأة، أخرجه أحمد (١١٥٧٦)، والنسائي ٨/ ٢٨٩، وأبو يعلى (١١٧٦)، والمزي ٣٣/ ٢٢.","vol":"13","page":301},{"text":"٢٥٥٨٥ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن حبيب عن سعيد بن جبير عن (ابن) (^١) عباس قال: نهى رسول اللَّه -ﷺ- أن يخلط التمر والزبيب جميعًا، وأن يخلط البسر والتمر جميعًا، وكتب إلى أهل (جرش) (^٢) (نهاهم) (^٣) عن خلط التمر والزبيب (^٤).\n_________\n(^١) في [أ]: (أبي).\n(^٢) في [أ، ح، ط]: (حرش).\n(^٣) في [جـ]: (ينهاهم).\n(^٤) صحيح؛ أخرجه مسلم (١٩٩٥)، وأحمد (٢٤٩٩).","vol":"13","page":301},{"text":"٢٥٥٨٦ - حدثنا أبو بكر قال: حدثنا حفص عن (ابن) (^١) جريج (عن عطاء) (^٢) عن جابر قال: نهى رسول اللَّه -ﷺ- أن ينبذ التمر والزبيب جميعًا، (والتمر والبسر جميعا) (^٣) (^٤).\n_________\n(^١) في [أ]: (أبي).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [ز].\n(^٤) صحيح؛ أخرجه البخاري (٥٦٠١)، ومسلم (١٩٨٦)، وأحمد (١٤١٣٤).","vol":"13","page":301},{"text":"٢٥٥٨٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (ابن) (^١) عون عن محمد عن عقبة بن عبد الغافر قال: كان أبو سعيد الخدري ينهى أن يجمع بين التمر والزبيب (^٢).\n_________\n(^١) في [أ]: (أبي).\n(^٢) صحيح.","vol":"13","page":302},{"text":"٢٥٥٨٨ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن حميد عن عكرمة عن (ابن) (^١) عباس أنه كان يكره البسر وحده، وأن يجمع بينه وبين التمر، ولا يرى بأسًا بالتمر والزبيب، ويقول: حلالان اجتمعا (و) (^٢) تفرقا (^٣).\n_________\n(^١) في [أ]: (أبي).\n(^٢) في [جـ]: (أو).\n(^٣) صحيح.","vol":"13","page":302},{"text":"٢٥٥٨٩ - قال: وكان الحسن يكره أن يجمع بين التمر والزبيب.","vol":"13","page":302},{"text":"٢٥٥٩٠ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن سماك بن موسى الضبي قال: رأيت جارية أنس بن مالك (تقطع) (^١) التذنيب من البسر، فتنبذه على حدة، (وتنبذ البسر على حده) (^٢).\n_________\n(^١) في [ح]: (يقطع).\n(^٢) سقط من: [أ، ح، ط، هـ].","vol":"13","page":302},{"text":"٢٥٥٩١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن حاتم (بن) (^١) أبي صغيرة عن أبي مصعب المدني قال: سمعت أبا هريرة يقول: لما حرمت الخمر كانوا يأخذون البسر فيقطعون منه كل مذنب، ثم يأخذ البسر (فيفضخه) (^٢) ثم (يشربه) (^٣) (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح]: (فتنطخه).\n(^٣) في [أ]: (تشربه)، وفي [جـ]: (تشرب)، وفي [ح]: (تشربه).\n(^٤) صحيح.","vol":"13","page":302},{"text":"٢٥٥٩٢ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن محارب (^١) عن جابر قال: البسر والتمر خمر (^٢).\n_________\n(^١) في [جـ]: زيادة (بن دثار).\n(^٢) صحيح.","vol":"13","page":303},{"text":"٢٥٥٩٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس ومحمد بن فضيل عن يزيد عن مجاهد قال: سأل رجل عمر عن (الفضيخ) (^١) (قال) (^٢): (وما الفضيخ؟ قال) (^٣): بسر (يفتضخ) (^٤) ثم يخلط بالتمر، فقال: ذاك الفضوخ، قال: حرمت الخمر وما شراب غيره (^٥).\n_________\n(^١) في [أ، ح، ط]: (الفضح).\n(^٢) في [جـ]: (فقال)، وفي [ح] (وقال)، وكذلك [أ]: (فقال).\n(^٣) سقط من: [أ، ز، ط].\n(^٤) في [ط]: (ضح).\n(^٥) ضعيف منقطع؛ يزيد ضعيف، ومجاهد لا يروي عن ابن عمر.","vol":"13","page":303},{"text":"٢٥٥٩٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن أشعث عن أبي الزبير عن جابر قال: (كان) (^١) يكره خلط البسر والتمر، والزبيب (والتمر) (^٢) (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ح، هـ].\n(^٣) ضعيف؛ لضعف أشعث.","vol":"13","page":303},{"text":"٢٥٥٩٥ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن يزيد بن كيسان قال: سألت أبا الشعثاء جابر بن زيد عن (الفضيخ) (^١) قال: وما (الفضيخ؟) (^٢) قلت:\n⦗٣٠٤⦘\nالبسر والتمر، فقال: واللَّه لأن تأخذ الماء فتغليه، فتجعله في بطنك، خير من أن تجمعهما جميعا في بطنك.\n_________\n(^١) في [ح، ط]: (الفضخ).\n(^٢) في [ح، ط]: (الفضخ).","vol":"13","page":303},{"text":"٢٥٥٩٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم (عن) (^١) أشعث عن ثابت (ابن) (^٢) عبيد قال: كان أبو مسعود الأنصاري يأمر أهله بقطع (المذنب) (^٣) من البسر، فينبذ كل واحد منهما على حدة (^٤).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [أ، ح، ز، ط]: (بن).\n(^٣) في [ط]: (الذنب).\n(^٤) ضعيف؛ لضعف أشعث.","vol":"13","page":304},{"text":"٢٥٥٩٧ - حدثنا أبو بكر قال: حدثنا عفان بن مسلم قال: حدثنا المثنى بن عوف قال: حدثنا أبو عبد اللَّه (الجسري) (^١) عن معقل بن يسار أنه (سأله) (^٢) (عن) (^٣) الشراب فقال: كنا بالمدينة وكانت كثيرة التمر، فحرم علينا رسول اللَّه -ﷺ- (الفضيخ) (^٤) قال: جاء رجل يسأله عن أمه قد بلغت سنًا لا تأكل الطعام: (يسقيها) (^٥) النبيذ؟ (قال) (^٦): قلت له: يا معقل بن يسار (^٧) (ما) (^٨) أمرته به؟\n⦗٣٠٥⦘\nقال: أمرته أن لا يسقيها (^٩).\n_________\n(^١) في [أ، ح، ط]: (الجري).\n(^٢) في [ز]: (سأل).\n(^٣) سقط (عن) من: [هـ].\n(^٤) في [ح، ط]: (الفضح).\n(^٥) في [أ، ح، ز]: اليسقيها).\n(^٦) في [ط]: (وقال).\n(^٧) في [ط]: زيادة (قال).\n(^٨) في [ط]: (لما).\n(^٩) صحيح؛ أخرجه أحمد (٢٠٢٩٩) وفي الأشربة (١٨٤)، والطيالسي (٩٣٤)، وابن قانع ٣/ ٧٩، والطبراني ٢٥/ (٥٠٥).","vol":"13","page":304},{"text":"٢٥٥٩٨ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن (التيمي) (^١) عن أبي نضرة عن أبي سعيد قال: نهى رسول اللَّه -ﷺ- عن التمر والزبيب (يخلطان) (^٢)، وعن (البسر) (^٣) (والتمر) (^٤) يخلطان (^٥).\n_________\n(^١) في [أ، جـ، ح، ز، ط، هـ]: (المثنى).\n(^٢) في [أ، ح، ط]: (نحلطان).\n(^٣) في [جـ]: (التمر).\n(^٤) في [جـ]: (والزبيب).\n(^٥) صحيح؛ أخرجه مسلم (١٩٨٧)، وأحمد (١١٠٨٠).","vol":"13","page":305},{"text":"٢٥٥٩٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حميد عن أنس بن مالك قال: كنا في بيت أبي طلحة ومعنا سهيل بن بيضاء وأبي بن كعب وأبو عبيدة، وهم يشربون شرابًا لهم، إذ نادى منادٍ: ألا إن الخمر قد حرمت، فواللَّه ما نظروا (أصدق أم) (^١) كذب، حتى قالوا: يا أنس أكفئ (ما) (^٢) بقي في الإناء، (فأكفأناه) (^٣)، وهو يومئذ البسر والتمر، فواللَّه ما عادوا فيها (حتى) (^٤) لقوا اللَّه (^٥).\n_________\n(^١) في [أ، هـ]: (صدق أو).\n(^٢) سقط من: [ط].\n(^٣) في [هـ]: (فأكفأ إناءه)، وفي [جـ]: (فكفكناه).\n(^٤) في [ط]: (حق).\n(^٥) صحيح؛ أخرجه البخاري (٥٥٨٢)، ومسلم (١٩٨٠).","vol":"13","page":305},{"text":"٢٥٦٠٠ - حدثنا أبو بكر قال: حدثنا محمد بن مصعب عن الأوزاعي عن يحيى عن أبي سلمة عن أبي هريرة عن النبي -ﷺ- قال: \"لا تجمعوا بين الزهو والرطب\n⦗٣٠٦⦘\nوالزبيب والتمر، انبذوا كل واحد منهما على حدة\" (^١).\n_________\n(^١) حسن؛ محمد بن مصعب صدوق، أخرجه مسلم (١٩٨٩)، والنسائي (٨/ ٢٩٣)، وابن ماجه (٣٣٩٦)، وابن حبان (٥٣٨١).","vol":"13","page":305},{"text":"٢٥٦٠١ - حدثنا أبو بكر قال: حدثنا معاوية بن هشام عن عمار بن (رزيق) (^١) عن (ابن) (^٢) أبي ليلى عن الحكم (عن) (^٣) عبد الرحمن بن أبي ليلى قال: كان الرجل يمر على أصحاب النبي -ﷺ- وهم متوافرون، فيلعنونه ويقولون: هذا يشرب الخليطين: الزبيب والتمر (^٤).\n_________\n(^١) في [هـ]: (زريق).\n(^٢) سقط (ابن) من: [هـ].\n(^٣) في [أ، ح، ط]: (بن)، وفي [هـ]: (بن عتيبة عن).\n(^٤) ضعيف؛ لضعف محمد بن عبد الرحمن بن أبي ليلى.","vol":"13","page":306},{"text":"<span data-type='title' id=toc-3685>[١٨] من رخص في شرب الطلاء على النصف</span>","vol":"13","page":306},{"text":"٢٥٦٠٢ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن حبيب بن أبي عمرة عن عدي بن (^١) ثابت عن البراء بن عازب أنه كان يشرب الطلاء على النصف (^٢).\n_________\n(^١) في [ط، هـ]: زيادة (أبي).\n(^٢) صحيح.","vol":"13","page":306},{"text":"٢٥٦٠٣ - [حدثنا أبو بكر قال: حدثنا وكيع عن طلحة بن (جبر) (^١) قال: رأيت أبا جحيفة يشرب الطلاء على النصف] (^٢) (^٣).\n_________\n(^١) في [أ، ح]: (خير).\n(^٢) الخبر ساقط في: [ط].\n(^٣) ضعيف؛ لضعف طلحة بن جبر.","vol":"13","page":306},{"text":"٢٥٦٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن جرير (بن) (^١) أيوب عن أبي زرعة (بن) (^٢) عمرو بن جرير أن جريرا كان (يشربه) (^٣) على النصف (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ز]: (عن).\n(^٣) في [أ، ح، ط، هـ]: (يشرب).\n(^٤) ضعيف جدًا، جرير بن أيوب متروك.","vol":"13","page":307},{"text":"٢٥٦٠٥ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان ووكيع عن عبيدة عن خيثمة عن أنس أنه كان يشربه على النصف (^١).\n_________\n(^١) ضعيف؛ لضعف عبيدة.","vol":"13","page":307},{"text":"٢٥٦٠٦ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن أشعث عن جعفر (أن ابن) (^١) (^٢) أبزى كان يشرب الطلاء على النصف.\n_________\n(^١) هو سعيد بن عبد الرحمن بن أبزى، وجعفر هو ابن أبي المغيرة، وفي [هـ]: (جعفر بن أبزى)، وفي [ز]: (جعفر عن أبزى)، وفي [جـ]: (جعفر بن أبي أبزى).\n(^٢) في [ط]: زيادة (أبي).","vol":"13","page":307},{"text":"٢٥٦٠٧ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن (منذر) (^١) عن ابن الحنفية أنه كان يشرب الطلاء (المقدي) (^٢) -يعني ما طبخ على النصف-.\n_________\n(^١) في [هـ]: (المنذر).\n(^٢) في [ح]: (العدي)، وسقط من: [جـ]، وفي [ط]: (المقدي)، والمقدي: نوع من الشراب وهو الطلاء المنصف مشبه بما قد بنصفين وقيل منسوب إلى مقد، وهي قرية بدمشق في الجبل المشرف على الغور، انظر: السان العرب ٣/ ٤٠٩، ومعجم البلدان ٥/ ١٦٥، وتهذيب اللغة ٩/ ٥٤)، وفي تاج العروس ٩/ ١٨٤: (شراب يتخذ من العسل كان الخلفاء من بني أمية تشربه وهو غير مسكر)، ووقع اختلاف في تشديد الدال.","vol":"13","page":307},{"text":"٢٥٦٠٨ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن (الحكم) (^١) قال: كان شريح يشرب الطلاء على النصف (و) (^٢) شرب الطلاء الشديد - (يعني المنصف) (^٣) -.\n_________\n(^١) في [أ، ح، ز، ط]: (حكم).\n(^٢) (الواو) سقط من: [جـ، ز].\n(^٣) في [ز]: (على النصف).","vol":"13","page":308},{"text":"٢٥٦٠٩ - حدثنا أبو بكر قال: حدثنا شريك عن أيوب قال: رأيت أبا عبيدة (يشربه) (^١) على النصف.\n_________\n(^١) في [ط]: (يشرب).","vol":"13","page":308},{"text":"٢٥٦١٠ - [حدثنا أبو بكر قال: حدثنا ابن (أبي غنية) (^١) عن إسماعيل عن قيس أنه كان يشربه على النصف] (^٢).\n_________\n(^١) في [ز]: (عيينة).\n(^٢) سقط الخبر من: [أ، ح، ط، هـ].","vol":"13","page":308},{"text":"٢٥٦١١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن دينار الأعرج عن سعيد بن جبير قال: شرب (عندي) (^١) الطلاء على النصف.\n_________\n(^١) في [أ، ط]: (عند)، وفي [ح]: (عن)، وسقط من: [هـ].","vol":"13","page":308},{"text":"٢٥٦١٢ - حدثنا أبو بكر قال: حدثنا (أبو معاوية) (^١) ووكيع عن الأعمش أن إبراهيم كان يشربه على النصف.\n_________\n(^١) في [ط]: سقط، وفي [ح]: تكرار (قال: حدثنا أبو معاوية).","vol":"13","page":308},{"text":"٢٥٦١٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الأعمش عن يحيى قال: رأيته يشرب الطلاء على النصف.","vol":"13","page":308},{"text":"٢٥٦١٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن مجالد عن الشعبي عن شريح أنه كان يشرب معه الطلاء على النصف قال: فشرب وسقاني.","vol":"13","page":309},{"text":"<span data-type='title' id=toc-3686>[١٩] في الطلاء ينبذ (والبختج)</span> (^١)\n_________\n(^١) في حاشية [أ]: (البختح)، هو عصير مطبوخ،، في [ط]: (البخيج).","vol":"13","page":309},{"text":"٢٥٦١٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم أنه كان ينبذ له الطلاء، ويجعل فيه دُرْدِي.","vol":"13","page":309},{"text":"٢٥٦١٦ - حدثنا أبو بكر قال: حدثنا إسحاق بن سليمان (عن) (^١) أبي سنان عن ثابت عن الضحاك أنه كان ينبذ البختج.\n_________\n(^١) سقط من: [ط]، وفي [أ، هـ]: بعدها زيادة (ابن جابر).","vol":"13","page":309},{"text":"٢٥٦١٧ - حدثنا أبو بكر قال: حدثنا إسحاق بن سليمان عن عبد اللَّه بن جابر عن مجاهد في نبيذ البختج قال: كان نائما (فأنبهته) (^١).\n_________\n(^١) في [ز]: (فانتبه)، وفي [جـ]: (فانهتبه).","vol":"13","page":309},{"text":"٢٥٦١٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: لا بأس بنبيذ البختج.","vol":"13","page":309},{"text":"٢٥٦١٩ - حدثنا أبو بكر قال: حدثنا وكيع عن أبى حجير قال: سقانا الضحاك نبيذ البختج.","vol":"13","page":309},{"text":"<span data-type='title' id=toc-3687>[٢٠] في فضيخ البسر وحده </span>(^١)\n_________\n(^١) في حاشية [أ]: (الفضيخ: شراب يتخذ من البسر المفضوخ المشدوخ من غير أن يمسه نار).","vol":"13","page":310},{"text":"٢٥٦٢٠ - حدثنا أبو بكر قال: حدثنا محمد بن (أبي عدي عن ابن) (^١) عون قال: سئل محمد عن فضيخ البسر وحده، (قال:) (^٢) لا أدري ما هو.\n_________\n(^١) سقط ما بين القوسين (أبي عدي عن ابن) من: [أ، جـ، ح، ط].\n(^٢) في [أ، هـ]: (فقال).","vol":"13","page":310},{"text":"٢٥٦٢١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن حاتم بن أبي صغيرة عن أبي مصعب المدني قال: سمعت (أبا) (^١) هريرة يقول: كنا نأخذ البسر فنفضخه ثم نشربه (^٢).\n_________\n(^١) في [ز]: (أن).\n(^٢) أبو مصعب المدني لم أعرفه.","vol":"13","page":310},{"text":"٢٥٦٢٢ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عكرمة أن النبي -ﷺ- شرب الفضيخ عند مسجد الفضيخ (^١).\n_________\n(^١) مرسل ضعيف؛ عكرمة تابعي، وجابر ضعيف.","vol":"13","page":310},{"text":"٢٥٦٢٣ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن هشام عن قتادة عن سعيد بن المسيب والحسن (قالا) (^١): (لا بأس) (^٢) أن يفتضخ العذق بما فيه.\n_________\n(^١) في [أ، ح، ط]: (قال).\n(^٢) في [ح]: (لا بأس) مكرر.","vol":"13","page":310},{"text":"٢٥٦٢٤ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن (مسحاج) (^١) قال: سمعت أنسا وهو يأمر خادمه أن يقطع الرطب من البسر، فينبذ كل واحد منهما على حدة (^٢).\n_________\n(^١) في [هـ]: (هياج).\n(^٢) حسن؛ مسحاج صدوق.","vol":"13","page":310},{"text":"٢٥٦٢٥ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن خالد عن عكومة أنه كره الفضيخ، وإن كان محضًا.","vol":"13","page":311},{"text":"٢٥٦٢٦ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام عن قتادة عن سعيد بن المسيب قال: لا بأس (بالتذنوب) (^١).\n_________\n(^١) في [ط]: (بالنذنوب)، والتذنوب: البسر الذي أرطب من قبل ذنبه، انظر: لسان العرب ١/ ٣٩٠.","vol":"13","page":311},{"text":"<span data-type='title' id=toc-3688>[٢١] (في) (^١) المُرِّي (^٢) يجعل فيه الخمر</span>\n_________\n(^١) سقط من: [ط].\n(^٢) المري: كدري إدام يؤتدم به، انظر: تاج العروس ١٤/ ١٠٥.","vol":"13","page":311},{"text":"٢٥٦٢٧ - حدثنا أبو بكر قال: (حدثنا) (^١) محمد بن يزيد [عن النعمان بن المنذر عن مكحول أنه كان يكره المرى الذي يجعل فيه الخمر.\n_________\n(^١) في [ز]: (أخبرنا).","vol":"13","page":311},{"text":"٢٥٦٢٨ - حدثنا أبو بكر قال: حدثنا أبو بكر قال: حدثنا محمد بن (يزيد) (^١)] (^٢) عن داود (ابن) (^٣) عمرو عن مكحول عن أبي الدرداء في المرى يجعل فيه الخمر قال: لا بأس (به) (^٤) ذبحه الشمس والملح (^٥).\n_________\n(^١) في [ز]: (فضيل).\n(^٢) سقط ما بين المعكوفين من: [ط].\n(^٣) في [أ، ح، ط]: (عن).\n(^٤) سقط من: [ح].\n(^٥) منقطع؛ مكحول لا يروي عن أبي الدرداء.","vol":"13","page":311},{"text":"<span data-type='title' id=toc-3689>[٢٢] (في الخمر وما جاء فيها)</span> (^١)\n_________\n(^١) سقط من: [ز].","vol":"13","page":312},{"text":"٢٥٦٢٩ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو أسامة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أن النبي -ﷺ- قال: \"من شرب الخمر في الدنيا لم يشربها في الآخرة إلا أن يتوب\" (^٢).\n_________\n(^١) في [ز]: سقطت (حدثنا).\n(^٢) صحيح؛ أخرجه البخاري (٥٥٧٥)، ومسلم (٢٠٠٣).","vol":"13","page":312},{"text":"٢٥٦٣٠ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن يزيد عن مجاهد عن عبد اللَّه ابن عمرو قال: قال النبي -ﷺ-: \"من شرب الخمر فجعلها في (بطنه) (^١) لم (تقبل) (^٢) له صلاة سبعا، إن مات (فيها) (^٣) مات كافرا، فإن أذهبت عقله عن شيء من الفرائض لم تقبل له صلاة أربعين يومًا، فإن مات (فيها) (^٤) مات كافرا\" (^٥).\n_________\n(^١) في [أ، ح، ط]: (بطنها).\n(^٢) في [ح]: (يقبل).\n(^٣) سقط من: [أ، ح، ط].\n(^٤) سقط من: [أ، ح، ط].\n(^٥) ضعيف؛ يزيد ضعيف، أخرجه النسائي ٦/ ٣١٨، والبزار ١/ ٢٣٧٨، وابن حبان في المجروحين ٣/ ١٠١، وانظر: سير أعلام النبلاء ٦/ ١٣٦، كما أخرجه بإسناد آخر أحمد (٦٦٤٤)، وابن ماجه (٣٣٧٧)، والنسائي ٨/ ٣١٧، وابن حبان (٥٣٥٧)، والدارمي ٢/ ١١١، والبيهقي في شعب الإيمان (٥٥٨١)، والحاكم ٤/ ١٤٥، والبزار (٢٩٣٦)، والخطيب في الرحلة (٤٨)، وقد روى الطبراني (١٣٤٩٢) الحديث بإسناد مقارب لإسناد المؤلف من حديث ابن عمر.","vol":"13","page":312},{"text":"٢٥٦٣١ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن يعلى بن عطاء عن حسان ابن أبي (وجزة) (^١) عن أبيه عن عبد اللَّه بن عمرو قال: لأن أزني أحب إلي من أن أشرب خمرا إني إذا شربت الخمر تركت الصلاة، ومن ترك الصلاة فلا دين (له) (^٢) (^٣).\n_________\n(^١) في [ح]: (وحدة)، وفي [أ، هـ]: (وجرة).\n(^٢) في [ط]: (لم).\n(^٣) مجهول؛ لجهالة حسان وأبيه، وانظر: التاريخ الكبير (٧/ ٩٤).","vol":"13","page":313},{"text":"٢٥٦٣٢ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن العوام بن حوشب عن المسيب بن رافع عن عبد اللَّه بن عمرو قال: معاقر الخمر كعابد اللات والعزى (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه الحربي في غريب الحديث (٣/ ٩٩٦).","vol":"13","page":313},{"text":"٢٥٦٣٣ - حدثنا أبو بكر قال: (حدثنا) (^١) محمد بن فضيل عن وائل (^٢) (أبي) (^٣) بكر (^٤) عن أبي (بردة) (^٥) عن أبي موسى أنه كان يقول: (ما أبالي) (^٦) أشربت الخمر (أم) (^٧) عبدت هذه (السارية) (^٨) من دون اللَّه (^٩).\n_________\n(^١) في [ز]: (أخبرنا).\n(^٢) في [ز]: زيادة (عن)، ووائل هو ابن داود التيمي من رجال التهذيب.\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ح، ط]: زيادة (عن أبي بكر).\n(^٥) في [ط]: (بعده).\n(^٦) سقط من: [جـ].\n(^٧) سقط من: [ح].\n(^٨) في [ط]: (ديه).\n(^٩) صحيح؛ أخرجه النسائي (٨/ ٣١٤)، وفي الكبرى (٥١٧٣)، والدولابي (١/ ٣٧٩)، وأبو نعيم في تاريخ أصبهان (١/ ١٩٦).","vol":"13","page":313},{"text":"٢٥٦٣٤ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) مبارك عن الأوزاعي عن (سليمان) (^٢) (بن) (^٣) حبيب أن ابن عمر قال: لو أدخلت إصبعي في خمر ما أحببت أن ترجع إلي (^٤).\n_________\n(^١) سقط من: [أ، جـ، ح، ز، هـ]: (ابن).\n(^٢) في [ح، ز، ط]: (سلمان).\n(^٣) في [ز]: (عن).\n(^٤) صحيح.","vol":"13","page":314},{"text":"٢٥٦٣٥ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن مبارك عن الأوزاعي عن عروة بن رويم قال: قال: رسول اللَّه -ﷺ-: \"أول ما نهاني ربي عن شرب الخمر وعبادة الأوثان، (وملاحاة) (^٢) الرجال\" (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (ملاماة).\n(^٣) مرسل؛ عروة بن رويم تابعي، أخرجه أبو داود في المراسيل (٥٠٦)، وهناد في الزهد (١١٥٨).","vol":"13","page":314},{"text":"٢٥٦٣٦ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا مسعر عن (أبي) (^١) عون عن ابن شداد قال: قال ابن عباس: حرمت الخمر (بعينها) (^٢) قليلها وكثيرها، والسكر من كل شراب (^٣).\n_________\n(^١) في [ع]: (ابن).\n(^٢) في [أ، ح، ط]: (لعينها).\n(^٣) صحيح.","vol":"13","page":314},{"text":"٢٥٦٣٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن سعد بن إبراهيم عن أبيه أنه سمع عثمان يخطب، فذكر الخمر فقال: هي مجمع الخبائث أو (هي) (^١) أم\n⦗٣١٥⦘\nالخبائث، ثم أنشأ يحدث عن بني إسرائيل فقال: إن رجلًا خير بين أن يقتل صبيًا أو يمحو كتابًا، أو يشرب خمرًا، فاختار الخمر فما برح حتى فعلهن كلهن (^٢).\n_________\n(^١) سقط من: [أ، جـ، ح، ط، هـ].\n(^٢) صحيح؛ أخرجه النسائي ٨/ ٣١٥، وعبد الرزاق (١٧٥٦٥)، والبيهقي ٨/ ٣١٥، وابن أبي الدنيا في ذم المسكر (٢)، وأخرجه مرفوعًا ابن حبان (٥٣٤٨)، والضياء في المختارة (٣٧١).","vol":"13","page":314},{"text":"٢٥٦٣٨ - حدثنا أبو بكر قال: حدثنا (معتمر) (^١) بن سليمان عن ليث عن طلحة عن مسروق قال: شارب الخمر كعابد الوثن.\n_________\n(^١) في [ز]: (معمر).","vol":"13","page":315},{"text":"٢٥٦٣٩ - حدثنا أبو بكر قال: حدثنا محمد بن سليمان الأصبهاني عن (سهيل) (^١) عن أبيه عن أبي هريرة عن النبي -ﷺ- قال: \"مدمن الخمر كعابد الوثن\" (^٢).\n_________\n(^١) في [ط]: (سهل).\n(^٢) ضعيف معلول، محمد بن سليمان الأصبهاني ضعيف، أخرجه ابن ماجه (٣٣٧٥)، والبخاري في التاريخ الكبير ١/ ١٢٩، وابن عدي ٦/ ٢٢٩، وأبو الشيخ في طبقات أصبهان ٢/ ٤٦، وانظر: العلل للدارقطني ١٠/ ١١٤، وشعب الإيمان ٥/ ١٢.","vol":"13","page":315},{"text":"٢٥٦٤٠ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن محمد بن إسحاق عن يحيى بن عباد (بن) (^١) عبد اللَّه بن الزبير عن أبيه قال: كنا عند عائشة، فمر (جلبةٌ) (^٢) على بابها، فسمعت الصوت فقال: ما هذا؟ فقالوا: رجل ضرب في الخمر، قالت: سبحان اللَّه! سمعت رسول اللَّه -ﷺ- يقول: \"لا يزني الزاني حين يزني وهو مؤمن، ولا يشرب الخمر حين (يشرب) (^٣) وهو مؤمن، (ولا يسرق حين يسرق وهو\n⦗٣١٦⦘\nمؤمن) (^٤) \" فإياكم إياكم (^٥).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، هـ]: (حبلة).\n(^٣) في [أ، ح، ط]: (شرب).\n(^٤) سقط من: [أ، ح، ط، هـ].\n(^٥) منقطع حكما؛ ابن إسحاق مدلس، أخرجه أحمد (٢٥٠٨٨)، والبزار (١١٢/ كشف)، وابن جرير في مسند ابن عباس من تهذيب الآثار (٩١٩)، وأبو نعيم في الحلية ٦/ ٢٥٦، والآجري في الشريعة ص ١١٢، والطبراني في الأوسط (١٢٥٣)، وبحشل في تاريخ واسط ص ٢٢٧، والخطيب ٥/ ٢٢٣.","vol":"13","page":315},{"text":"٢٥٦٤١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا يزني الزاني (حين يزني) (^١) وهو مؤمن، ولا يسرق حين يسرق وهو مؤمن، ولا يشرب الخمر حين يشرب وهو مؤمن، ولا ينتهب نهبة يرفع الناس (^٢) أبصارهم وهو مؤمن\" (^٣).\n_________\n(^١) سقط من: [ز، ط].\n(^٢) في [هـ]: زيادة (إليه).\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٢٤٧٥)، ومسلم (٥٧).","vol":"13","page":316},{"text":"٢٥٦٤٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن ليث عن مدرك عن ابن أبي أوفى قال: قال رسول اللَّه -ﷺ-: \"لا يشرب الخمر حين (يشربها) (^١) وهو مؤمن\" (^٢).\n_________\n(^١) في [ح]: (يشرب بها)، وفي [ط، هـ]: (شرب).\n(^٢) ضعيف؛ لضعف ليث، وتقدم بإسناد حسن ٤/ ٤٠٤، برقم [١٨٥٧٠] وأخرجه أحمد (١٩١٠٢)، والطيالسي (٨٢٣)، والبزار (١١١/ كشف)، والبغوي في الجعديات (٢٦٧)، وعبد بن حميد (٥٢٥)، والحارث (٣٢/ بغية)، ومسدد كما في الاتحاف (٢٨٠).","vol":"13","page":316},{"text":"٢٥٦٤٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر [كان ينهى أن (تسقى) (^١) البهائم الخمر (^٢).\n_________\n(^١) في [أ، ح]: (يسقى).\n(^٢) صحيح.","vol":"13","page":316},{"text":"٢٥٦٤٤ - حدثنا أبو بكر قال: أخبونا عبدة بن سليمان عن عبيد اللَّه بن عمر عن نافع عن ابن عمر] (^١): أنه بلغه أن نساء (يمتشطن) (^٢) بالخمر، فقال: ألقى اللَّه في رؤوسهن (الحاصة) (^٣) (^٤).\n_________\n(^١) سقط ما بين القوسين من: [أ، ح، ط، هـ].\n(^٢) في [أ، ح، ط]: (يمتشطون).\n(^٣) في [أ، ح، ط]: (الخاصة).\n(^٤) صحيح.","vol":"13","page":317},{"text":"٢٥٦٤٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن مجالد عن أبي السفر عن امرأته أن عائشة سئلت عن المرأة (تمتشط) (^١) بالعسلة فيها الخمر، فنهت عن ذلك أشد النهي (^٢).\n_________\n(^١) في [ح، ط]: (يمتشط).\n(^٢) مجهول؛ لجهالة امرأة أبي السفر.","vol":"13","page":317},{"text":"٢٥٦٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حماد عن إبراهيم عن حذيفة قال: تمتشط بالخمر؟ لا طيبها اللَّه (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن حذيفة.","vol":"13","page":317},{"text":"٢٥٦٤٧ - حدثنا أبو بكر قال: حدثنا خلف بن خليفة عن أبي هاشم عن نافع قال: كانت لابن عمر (بختية) (^١) وأنها مرضت، فوصف لي أن أداويها بالخمر، فداويتها فقلت لابن عمر إنهم (وصفوا) (^٢) لي أن أدوايها بالخمر، قال: ففعلت؟ قلت: لا، وقد كنت فعلت، (قال) (^٣): أما إنك لو فعلت لعاقبتك (^٤).\n_________\n(^١) في [أ، ط، هـ]: (نجيبة).\n(^٢) في [ط]: (وضعوا).\n(^٣) سقط من: [ط].\n(^٤) حسن؛ خلف بن خليفة صدوق.","vol":"13","page":317},{"text":"٢٥٦٤٨ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن يزيد عن مجاهد عن عبد اللَّه بن عمرو قال: لا يدخل الجنة مدمن (الخمر) (^١) (ولا عاق) (^٢) ولا منان (^٣).\n_________\n(^١) في [جـ]: (خمر).\n(^٢) في [ز]: (لا عاق).\n(^٣) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه النسائي في الكبرى (٤٩١٧)، والبخاري في الصغير (١/ ٢٩٨)، وأبو نعيم في الحلية (٣/ ٣٠٩)، والخطيب (١٢/ ٢٣٩)، وسيأتي مرفوعًا (٨/ ٣٥٦) بنحوه.","vol":"13","page":318},{"text":"٢٥٦٤٩ - [حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن يزيد بن أبي زياد عن سالم (بن) (^١) أبي الجعد ومجاهد عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ-: \"لا يدخل الجنة عاق ولا مدمن (خمر) (^٢) ولا منان\"] (^٣) (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [أ، ح، ز، ط].\n(^٣) سقط الخبر من: [جـ].\n(^٤) ضعيف منكر؛ يزيد بن أبي زياد ضعيف، أخرجه أحمد (١١٢٢٢)، والنسائي في الكبرى (٤٩٢٠)، وأبو يعلى (١١٦٨)، وأبو نعيم في الحلية (٣/ ٣٠٩)، والبيهقي (٨/ ٢٨٨)، وابن جرير في مسند على من تهذيب الآثار (٣١٠)، والقزويني في التدوين (٤/ ١٠٠)، والسهمي في تاريخ جرجان (١/ ٢٩٥)، والخطيب في الموضح (٢/ ١٠٠)، والبزار (٢٩٣٢/ كشف)، والبغوي في شرح السنة (٣٤٢٨).","vol":"13","page":318},{"text":"٢٥٦٥٠ - حدثنا أبو بكر قال: حدثنا (يحيى) (^١) بن إسحاق قال: أخبرنا يحيى بن أيوب عن عبيد اللَّه بن (زحر) (^٢) عن بكر بن سوادة عن قيس بن سعد (بن) (^٣) عبادة\n⦗٣١٩⦘\nأن رسول اللَّه -ﷺ- قال: \"إن ربي حرم عليَّ الخمر والكوبة والقنين\" -يعني العود- ثم قال: \"إياكم و(الغبيراء) (^٤) (فإنها (^٥) خمر العالم) (^٦) (^٧).\n_________\n(^١) في [أ، ح، ط، هـ]: (محمد).\n(^٢) في [ح، ط]: (رحو).\n(^٣) في [ز]: (عن).\n(^٤) في [جـ]: (التغبير).\n(^٥) في [ط، هـ]: زيادة (ثلث).\n(^٦) سقط من: [ز].\n(^٧) ضعيف منقطع؛ لضعف عبيد اللَّه بن زحر، وبكر لم يثبت سماعه من قيس بن سعد، أخرجه أحمد (١٥٤٨١)، والبيهقي ١٠/ ٢٢٢، والطبراني ١٨/ (٨٩٧)، وأبو يعلى (١٤٣٦)، وابن عبد الحكم في فتوح مصر ١/ ٤٥٨.","vol":"13","page":318},{"text":"٢٥٦٥١ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا عبد العزيز قال: حدثني نافع محن ابن عمر قال: نزل تحريم الخمر وإن بالمدينة خمسة (أشربة) (^١) (كلها) (^٢) يدعونها الخمر ما فيها خمر العنب (^٣).\n_________\n(^١) في [أ، ح، ط]: (أشهر).\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ عبد العزيز بن عمير ثقة على الصحيح، وقد أخرجه البخاري (٤٦١٦).","vol":"13","page":319},{"text":"٢٥٦٥٢ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن أبي إسحاق الشيباني عن عبد اللَّه بن شداد قال: لما أسري بالنبي -ﷺ- أوتي بدابة حتى أتى بيت المقدس، فأتي بإنائين في واحد خمر، وفي (الآخر) (^١) لبن، فأخذ اللبن فقال له جبرائيل: هديت وهديت أمتك (^٢).\n_________\n(^١) في [ط، هـ]: (آخر).\n(^٢) مرسل؛ رواية عبد اللَّه بن شداد عن النبي -ﷺ- من قبيل المرسل، أخرجه ابن جرير في التفسير ٩/ ١٥.","vol":"13","page":319},{"text":"٢٥٦٥٣ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن وائل بن داود التيمي عن إبراهيم قال: قال الأشعري: لأن أصلي (لسارية) (^١) أحب إلي من أن\n⦗٣٢٠⦘\nأشرب الخمر (^٢).\n_________\n(^١) في [هـ]: (سارية).\n(^٢) منقطع؛ إبراهيم لا يروي عن الأشعري.","vol":"13","page":319},{"text":"٢٥٦٥٤ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن أبي الأشهب عن الحسن قال: قال رسول اللَّه -ﷺ-: \"ما يسرني أني شربت إناء من خمر وأني تصدقت بمثله ذهبًا\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"13","page":320},{"text":"٢٥٦٥٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ليث عن قيس عن مكحول قال: أوصى رسول اللَّه -ﷺ- بعض أهلي (ألا) (^١) يشرب الخمر، فإن شربها مفتاح كل شر (^٢).\n_________\n(^١) في [ز]: (أن لا).\n(^٢) مرسل ضعيف؛ مكحول تابعي، وليث ضعيف.","vol":"13","page":320},{"text":"٢٥٦٥٦ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن أبي (حيان) (^١) قال: أخبرني أبو الفرات عن أبي داود قال: كنت عند منبر حذيفة (وهو) (^٢) بالمدائن، فحمد اللَّه وأثنى عليه ثم قال: أما بعد، فإن بائع الخمر وشاربها (^٣) سواء (^٤).\n_________\n(^١) في [أ]: (حبان).\n(^٢) سقط من: [جـ، ز].\n(^٣) في [جـ، ز]: زيادة (في الإثم).\n(^٤) مجهول؛ لجهالة أبي داود.","vol":"13","page":320},{"text":"٢٥٦٥٧ - حدثنا أبو بكر قال: حدثنا شبابة قال: حدثنا شعبة عن (زبيد) (^١) عن خيثمة أنه سمعه يقول: كنت قاعدًا عند عبد اللَّه بن عمرو، فذكر الكبائر حتى ذكر الخمر، فكان رجلًا تهاون بها، فقال عبد اللَّه بن عمرو: ولا شربها رجل مصبحًا إلا\n⦗٣٢١⦘\nظل مشركًا حتى يمسي (^٢).\n_________\n(^١) في [ط]: (زيد)، وفي [ز]: (زبير).\n(^٢) صحيح.","vol":"13","page":320},{"text":"٢٥٦٥٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن يحيى بن سعيد عن النعمان بن أبي عياش قال: (أرسلنا) (^١) إلى (عبد اللَّه) (^٢) بن (عمرو) (^٣) (نسأله) (^٤) عن أي الكبائر أكبر؟ فقال: الخمر، (فأعدنا) (^٥) إليه الرسول فقال: الخمر، إنه من شربها لم تقبل له صلاة سبعًا، فإن سكر لم تقبل له صلاة أربعين يومًا، (فإن مات فيها مات) (^٦) ميتة جاهلية (^٧).\n_________\n(^١) في [أ، ح، ط، هـ]: (أرسلت).\n(^٢) في [ز]: (عبيد اللَّه).\n(^٣) في [ط، هـ]: (عمر).\n(^٤) (سأله) في: [ط]، (وسأله) في [ز].\n(^٥) (فأوعدنا) في [ط].\n(^٦) في [ط، هـ]: (فإن مات؛ مات فيها).\n(^٧) صحيح.","vol":"13","page":321},{"text":"٢٥٦٥٩ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سعيد بن عبد العزيز عن ربيعة (بن) (^٢) يزيد (عن) (^٣) (ابن) (^٤) الديلمي قال: سألت عبد اللَّه بن عمرو عن شارب الخمر فقال: (لا) (^٥) تقبل له صلاة أربعين يومًا (و) (^٦) أربعين ليلة (^٧).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) (عن) في: [ز].\n(^٣) سقط (عن) في: [ز].\n(^٤) في [جـ]: (أبي).\n(^٥) في [ط]: (لم).\n(^٦) (أو) في: [جـ].\n(^٧) صحيح.","vol":"13","page":321},{"text":"٢٥٦٦٠ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون (عن) (^١) هشام عن الحسن في (الحب) (^٢) تقع فيه القطرة من الخمر أو الدم، قال: يهراق.\n_________\n(^١) سقط من: [ز].\n(^٢) في [هـ]: (الجب).","vol":"13","page":322},{"text":"<span data-type='title' id=toc-3690>[٢٣] في الخمر يخلل</span>","vol":"13","page":322},{"text":"٢٥٦٦١ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن التيمي عن أم (خداش) (^١) أنها رأت عليًا (يصطبغ) (^٢) بخل الخمر (^٣).\n_________\n(^١) كذا في [جـ، ف، ز]، وهو الموافق لما في طبقات ابن سعد ٢/ ٤٨٥، والأموال لأبي عبيد (٢٩١)، وسنن البيهقي ٦/ ٣٨، والثقات ٥/ ٥٩٣، وحديث الأنصاري (١٥)، والمنفردات (٧٠٣)، والشذا الفياح ٢/ ٥٤٤، والتقييد والإيضاح ص ٣٣٦، والمحلى ٧/ ٥١٧، بينما في: [أ، ح، ط، هـ]: (حراش)، وهو يوافق ما في مصنف عبد الرزاق (١٧١٠٧)، ومختصر خلافيات البيهقي ٣/ ٣٧٤، وفي [ع]: (خراش).\n(^٢) (يصطبع) في: [أ، ح، ز].\n(^٣) مجهول؛ لجهالة أم خداش.","vol":"13","page":322},{"text":"٢٥٦٦٢ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن معاوية بن صالح عن أبي الزاهرية عن جبير بن نفير قال: اختلف رجلان من أصحاب (معاذ) (^١) في خل الخمر، فسألا أبا الدرداء فقال: لا بأس به (^٢).\n_________\n(^١) في [ز]: (معاوية).\n(^٢) حسن؛ معاوية بن صالح صدوق.","vol":"13","page":322},{"text":"٢٥٦٦٣ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن أبيه عن مسربل\n⦗٣٢٣⦘\nالعبدي عن أمه قالت: سألت عائشة عن خل الخمر، قالت: (لا) (^١) بأس به، هو إدام (^٢).\n_________\n(^١) في [أ، ح، ط]: (ولا).\n(^٢) مجهول؛ لجهالة أم مسربل.","vol":"13","page":322},{"text":"٢٥٦٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد اللَّه بن نافع عن (أبيه) (^١) عن ابن عمر أنه كان لا يرى بأسًا أن يأكل مما كان خمرًا فصار خلًا (^٢).\n_________\n(^١) (أمه) في: [جـ].\n(^٢) ضعيف؛ لضعف عبد اللَّه بن نافع.","vol":"13","page":323},{"text":"٢٥٦٦٥ - حدثنا أبو بكر قال: حدثنا أزهر عن بن عون قال: كان محمد لا يقول خل خمر ويقول: خل العنب وكان يصطبغ فيه.","vol":"13","page":323},{"text":"٢٥٦٦٦ - حدثنا أبو بكر (قال: حدثنا) (^١) ابن مهدي عن حماد (^٢) (بن) (^٣) زيد عن يحيى بن عتيق عن ابن سيرين أنه كان لا يرى بأسًا بخل الخمر (^٤).\n_________\n(^١) في [هـ]: (حدثنا قال).\n(^٢) في [ز]: (بن يحيى).\n(^٣) في [ز]: (عن).\n(^٤) في [أ]: زيادة (عن عمر).","vol":"13","page":323},{"text":"٢٥٦٦٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن إسماعيل بن عبد الملك قال: رأيت سعيد بن جبير يصطبغ بخل خمر.","vol":"13","page":323},{"text":"٢٥٦٦٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن مبارك عن (الحسن) (^١) قال: لا بأس بخل خمر.\n_________\n(^١) في [ط]: (حسين).","vol":"13","page":323},{"text":"<span data-type='title' id=toc-3691>[٢٤] في الخمر تحول (خلًا)</span> (^١)\n_________\n(^١) (خمرًا) في: [ط].","vol":"13","page":324},{"text":"٢٥٦٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن السدي عن يحيى بن عباد عن أنس أن أبا طلحة سأل النبي -ﷺ- عن أيتام ورثوا خمرا أيجعله خلًا؟ فكرهه (^١).\n_________\n(^١) حسن؛ السدي صدوق، أخرجه مسلم (١٩٨٣)، وأحمد (١٢١٨٩).","vol":"13","page":324},{"text":"٢٥٦٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن مثنى (بن سعيد) (^١) قال: شهدت عمر بن عبد العزيز كتب إلى عامله بواسط: أن لا تحملوا الخمر من قرية إلى قرية، وما أدركت فاجعله خلًا.\n_________\n(^١) (عن سعد) في: [ز].","vol":"13","page":324},{"text":"٢٥٦٧١ - حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) ابن أبي ذئب عن الزهري عن القاسم عن أسلم قال: قال (عمر) (^٢): لا بأس بخل وجدته مع أهل الكتاب ما لم تعلم أنهم تعمدوا (فسادها) (^٣) بعد ما صارت خمرًا (^٤).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [هـ]: (إفسادها).\n(^٤) صحيح.","vol":"13","page":324},{"text":"٢٥٦٧٢ - حدثنا أبو بكر قال: حدثنا (يحيى) (^١) بن زكريا (^٢) بن أبي زائدة عن ابن جريج عن عطاء قال: لا بأس أن يحول الخمر خلا.\n_________\n(^١) سقط من: [ط].\n(^٢) في [ز]: (عن).","vol":"13","page":324},{"text":"<span data-type='title' id=toc-3692>[٢٥] من رخص في الشرب قائمًا</span>","vol":"13","page":325},{"text":"٢٥٦٧٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة وحفص (عن عاصم) (^١) عن الشعبي عن ابن عباس قال: ناولت رسول اللَّه -ﷺ- إداوة من زمزم فشربها وهو قائم (^٢).\n_________\n(^١) سقط من النسخ، وقد أخرجه ابن عبد البر في الاستذكار ٨/ ٣٥٥، عن طريق المؤلف بإثبات: (عن عاصم).\n(^٢) صحيح؛ أخرجه مسلم (٢٥٢٧)، وأحمد (١٩٠٣)، والحميدي (٤٨١)، وأبو يعلى (٢٤٠٦)، وابن خزيمة (٢٩٤٥)، والطحاوي ٤/ ٢٧٣ من طريق سفيان عن عاصم عن الشعبي، وأخرجه البخاري (١٦٣٧، ٥٦٧١).","vol":"13","page":325},{"text":"٢٥٦٧٤ - [حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو (عن) (^١) مسلم قال: رأيت ابن عمر يشرب قائمًا] (^٢) (^٣).\n_________\n(^١) في [ز]: (بن).\n(^٢) سقط الخبر من [جـ].\n(^٣) صحيح؛ ومسلم هو ابن يسار، وعمرو هو ابن دينار.","vol":"13","page":325},{"text":"٢٥٦٧٥ - (حدثنا أبو بكر قال: حدثنا) (^١) ابن فضيل عن أبي سنان عن أبي المعارك قال: سألت أبا هريرة عن شرب الرجل وهو قائم، قال: لا بأس به (^٢).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) مجهول؛ لجهالة أبي المعارك.","vol":"13","page":325},{"text":"٢٥٦٧٦ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه أن عليا كان يشرب وهو قائم (^١).\n_________\n(^١) منقطع، أبو جعفر لا يروي عن علي.","vol":"13","page":325},{"text":"٢٥٦٧٧ - حدثنا أبو بكر قال: حدثنا (معتمر عن) (^١) معمر عن الزهري أن سعدًا وعائشة كانا لا يريان بأسًا بالشرب قائمًا (^٢).\n_________\n(^١) سقط من [أ، هـ، ح، ط].\n(^٢) منقطع؛ الزهري لا يروي عن سعد وعائشة.","vol":"13","page":326},{"text":"٢٥٦٧٨ - حدثنا أبو بكر قال: حدثنا شريك عن سالم عن سعيد بن المسيب عن ابن عمر أنه شرب من (قربة) (^١) وهو قائم (^٢).\n_________\n(^١) في [ز] مكررة: [في قربة في قربة].\n(^٢) حسن؛ شريك صدوق.","vol":"13","page":326},{"text":"٢٥٦٧٩ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن عطاء بن (السائب) (^١) عن ميسرة قال: رأيت عليا (يشرب) (^٢) قائما، فقلت: شربت قائما؟ فقال: (إن) (^٣) شربت قائما (لقد) (^٤) رأيت رسول اللَّه -ﷺ- (يشرب) (^٥) قائما، ولأن شربت قاعدا (فلقد) (^٦) رأيت رسول اللَّه -ﷺ- يشرب قاعدا (^٧).\n_________\n(^١) كذا في [جـ]: وفي بقية النسخ: (المسيب).\n(^٢) في [جـ، ز]: (شرب).\n(^٣) في [أ، ح، ط]: (إني).\n(^٤) سقط من [ز]، وفي [هـ]: (فقد).\n(^٥) في [جـ]: (لشرب).\n(^٦) في [ز، ط]: (لقد).\n(^٧) ضعيف؛ عطاء اختلط، أخرجه أحمد (٩١٦)، وعبد اللَّه (١١٢٥)، والطحاوي ٤/ ٢٧٣ وأصل الخبر عند البخاري (٥٦١٥).","vol":"13","page":326},{"text":"٢٥٦٨٠ - حدثنا أبو بكر قال: حدثنا شريك عن عاصم عن عبد اللَّه بن عامر أنه رأى ابن عمر (يشرب) (^١) قائما (^٢).\n_________\n(^١) في [جـ]: (شرب).\n(^٢) حسن؛ شريك صدوق.","vol":"13","page":326},{"text":"٢٥٦٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن عباد بن منصور قال: لقد رأيت سالما (يشرب) (^١) وهو قائم.\n_________\n(^١) في [جـ]: (شرب).","vol":"13","page":327},{"text":"٢٥٦٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد الرحمن بن عجلان قال: سألت إبراهيم عنه فقال: لا بأس به إن شئت قائما وإن شئت (قاعدا) (^١).\n_________\n(^١) سقط من: [أ].","vol":"13","page":327},{"text":"٢٥٦٨٣ - [حدثنا يحيى بن سعيد عن مجالد قال: رأيت الشعبي يشرب قائمًا وقاعدًا] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"13","page":327},{"text":"٢٥٦٨٤ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن سفيان عن واقد عن زاذان (قال) (^١): لا بأس بالشرب قائما والجلوس حلم.\n_________\n(^١) سقط من: [ح].","vol":"13","page":327},{"text":"٢٥٦٨٥ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن الحسن بن الحكم عن الحر بن (صياح) (^١) قال: سأل رجل ابن عمر فقال: ما ترى في الشرب قائما فقال ابن عمر: إني أشرب وأنا قائم، وآكل وأنا أمشي (^٢).\n_________\n(^١) في [هـ، ح]: (صباح).\n(^٢) صحيح.","vol":"13","page":327},{"text":"٢٥٦٨٦ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن عمران بن (حدير) (^١) عن يزيد بن عطارد أبي (البزرى) (^٢) قال: قال: (ابن) (^٣) عمر كنا نشرب ونحن قيام\n⦗٣٢٨⦘\nونأكل ونحن نسعى على عهد رسول اللَّه -ﷺ- (^٤).\n_________\n(^١) في [ط]: (جرير).\n(^٢) في [جـ]: (البرزى)، وفي [ط، أ]: (البزار)، وفي [ز]: (البرارا)، وفي [هـ]: (البررى).\n(^٣) في [ز، أ، ح، ط]: (ابن) سقط.\n(^٤) مجهول؛ لجهالة يزيد بن عطارد، أخرجه أحمد (٤٨٣٣)، وابن حبان (٥٢٤٣)، والطيالسي (١٩٠٤)، والدارمي ٢/ ١٢٠، وابن الجارود (٨٦٧)، والدولابي في الكنى ١/ ١٢٧، والبيهقي ٧/ ٢٨٣، والطحاوي ٤/ ٢٧٣، والمزي ٣٣/ ٧٤.","vol":"13","page":327},{"text":"٢٥٦٨٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عبد الملك بن ميسرة قال: سألت طاؤسًا وسعيد بن جبير عن الشرب قائمًا فلم (يريا) (^١) به بأسًا.\n_________\n(^١) في [جـ]: (ير).","vol":"13","page":328},{"text":"٢٥٦٨٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن أبي نجيح (عن) (^١) مجاهد قال: أخبرني من رأى عليا بالكوفة (يشرب) (^٢) قائما (^٣).\n_________\n(^١) سقط من [ط].\n(^٢) في [ز]: (شرب).\n(^٣) مجهول؛ لإبهام الراوي عن علي.","vol":"13","page":328},{"text":"٢٥٦٨٩ - [حدثنا أبو بكر قال: (حدثنا) (^١) خالد بن مخلد عن مالك بن أنس عن عامر بن عبد اللَّه بن الزبير قال: رأيت أبي يشرب وهو قائم] (^٢) (^٣).\n_________\n(^١) في [ز]: (أخبرنا).\n(^٢) سقط الخبر من: [أ، هـ، ح، ط].\n(^٣) حسن؛ خالد بن مخلد صدوق.","vol":"13","page":328},{"text":"٢٥٦٩٠ - حدثنا أبو بكر قال: حدثنا حفص عن عبيد (اللَّه) (^١) عن نافع عن ابن عمر (قال) (^٢): كنا نشرب ونحن قيام ونأكل ونحن نمشي على\n⦗٣٢٩⦘\nعهد رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) سقط من: [أ، ط، ح].\n(^٢) سقط من: [ط].\n(^٣) معلول، أخطأ فيه حفص، صوابه حفص عن محمد بن عبيد اللَّه وهو العرزمي متروك، أخرجه أحمد وابنه (٥٨٧٥)، وعبد بن حميد (٧٨٥)، والدارمي (٢/ ١٢٠)، أربعتهم من طريق المؤلف، وأخرجه الترمذي (١٨٨٠) وابن ماجه (٣٣٠١)، وابن حبان (٥٣٢٢)، والطحاوي ٣/ ٣٧٣، والخطيب ٨/ ١٩٥، والطيالسي (٩٠٤)، وابن الجارود (٨٦٧)، والدولابي ١/ ١٢٧، والبيهقي ٧/ ٢٨٣.","vol":"13","page":328},{"text":"٢٥٦٩١ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن عبد الملك بن أبي سليمان قال: قال (لي) (^١) سعيد بن جبير: اشرب قائمًا.\n_________\n(^١) سقط من: [ح].","vol":"13","page":329},{"text":"٢٥٦٩٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن عبد اللَّه بن شريك عن بشر ابن غالب قال: رأيت (الحسين) (^١) (شرب) (^٢) وهو قائم.\n_________\n(^١) في [أ، ح، هـ، ط]: (الحسن)، وانظر: شرح معاني الآثار ٤/ ٢٧٥.\n(^٢) في [أ، ح، ط]: (يشرب).","vol":"13","page":329},{"text":"<span data-type='title' id=toc-3693>[٢٦] من كره الشرب قائما</span>","vol":"13","page":329},{"text":"٢٥٦٩٣ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام الدستوائي عن قتادة عن أبي عيسى الأسواري عن أبي سعيد الخدري قال: زجر رسول اللَّه -ﷺ- رجلا شرب قائما (^١).\n_________\n(^١) صحيح؛ وأبو عيسى روى عنه جمع من العلماء وأخرج له مسلم متابعة، وقال الطبراني: ثقة، وقال البزار: مشهور، والحديث أخرجه مسلم (٢٠٢٥)، وأحمد (١١٢٧٨).","vol":"13","page":329},{"text":"٢٥٦٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام (الدستوائي) (^١) عن قتادة عن أنس بن مالك قال: نهى رسول اللَّه -ﷺ- عن الشرب قائما (^٢).\n_________\n(^١) سقط من: [أ، جـ، ح، ز، ط].\n(^٢) صحيح؛ أخرجه مسلم (٢٠٤٤)، وأحمد (١٢١٨٥).","vol":"13","page":329},{"text":"٢٥٦٩٥ - حدثنا أبو بكر قال: حدثنا معتمر عن معمر عن قتادة عن أنس أنه سأله عن الشرب قائما فكرهه (^١).\n_________\n(^١) صحيح.","vol":"13","page":330},{"text":"٢٥٦٩٦ - حدثنا أبو بكر قال: حدثنا هشيم عن منصور عن الحسن أنه كان يكره الشرب قائما.","vol":"13","page":330},{"text":"٢٥٦٩٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان (عن منصور) (^١) (عن إبراهيم) (^٢) قال: إنما (كره) (^٣) الشرب قائما لداء يأخذ البطن.\n_________\n(^١) ساقط في: [ط].\n(^٢) مكررة في: [جـ].\n(^٣) في [ط، هـ]: (أكره).","vol":"13","page":330},{"text":"<span data-type='title' id=toc-3694>[٢٧] في الشرب من في السقاء</span>","vol":"13","page":330},{"text":"٢٥٦٩٨ - حدثنا أبو بكر قال. حدثنا أبو معاوية عن هشام عن الحسن عن جابر قال: نهى رسول اللَّه -ﷺ- عن الشرب من أفواه الأسقية (^١).\n_________\n(^١) منقطع؛ الحسن لا يروي عن جابر، أخرجه الحارث (٥٤٤/ بغية)، وابن عدي (٦/ ١٢٥) و(٢٩٧)، وللمؤلف إسناد آخر كما في المطالب العالية (٢٤٣٤).","vol":"13","page":330},{"text":"٢٥٦٩٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن ابن أبي ذئب عن الزهري عن عبيد اللَّه بن عبد اللَّه بن عتبة عن أبي سعيد قال: شرب رجل من سقاء فانساب في بطنه جان فنهى رسول اللَّه -ﷺ- عن (اختناث) (^١) الأسقية (^٢).\n_________\n(^١) في [أ، ح، ط]: (ختناث).\n(^٢) صحيح؛ أخرجه البيهقي ٧/ ٢٨٥، وفي الشعب (٦٠١٨)، وبنحوه أخرجه البخاري (٥٦٢٥)، ومسلم (٢٠٢٣).","vol":"13","page":330},{"text":"٢٥٧٠٠ - حدثنا أبو بكر قال: حدثنا يونس بن محمد عن حماد بن سلمة (عن قتادة) (^١) عن عكرمة عن ابن عباس قال: نهى رسول اللَّه -ﷺ- عن الشرب من في السقاء (^٢).\n_________\n(^١) مكررة في: [جـ].\n(^٢) صحيح؛ أخرجه أحمد (١٩٧٩)، وأبو داود (٣٧١٩)، والترمذي (١٨٢٥)، والحاكم (٢/ ٣٤)، وابن خزيمة (٢٥٥٢)، وابن حبان (٥٣٩٩)، والنسائي (٧/ ٢٤٠)، والدارمي (١٩٧٥)، والطبراني (١١٨٢٠).","vol":"13","page":331},{"text":"٢٥٧٠١ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد قال: نهى رسول اللَّه -ﷺ- عن الشرب من في السقاء] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ط].\n(^٢) مرسل؛ مجاهد تابعي.","vol":"13","page":331},{"text":"<span data-type='title' id=toc-3695>[٢٨] من رخص الشرب من (في) (^١) (الإداوة)</span> (^٢)\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ح، ط]: (الأدوات).","vol":"13","page":331},{"text":"٢٥٧٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد الكريم عن ابن بنت أنس بن مالك (عن أنس) (^١) أن النبي -ﷺ- دخل على أم سليم وفي البيت قربة معلقة، فشرب من فيها وهو قائم (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) مجهول؛ لجهالة ابن بنت أنس، أخرجه أحمد (١٢١٨٨)، والترمذي في الشمائل (٢١٥)، والضياء (٢٧٥٠)، وابن سعد (٨/ ٤٢٨)، والبغوي في مسند ابن الجعد (٢٢٥٥)، والطحاوي في شرح المشكل ٥/ ٣٥٣، والبيهقي في شعب الإيمان (٦٠٢٤)، وأبو الشيخ في أخلاق النبي (٧١٩).","vol":"13","page":331},{"text":"٢٥٧٠٣ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام (عن عكرمة) (^١) عن ابن عباس أنه كان لا يرى (بأسا) (^٢) بالشرب من في الاداوة (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ط]\n(^٣) صحيح.","vol":"13","page":332},{"text":"٢٥٧٠٤ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن سالم عن سعيد بن جبير قال: رأيت (ابن) (^١) عمر يشرب من (فم) (^٢) الإداوة] (^٣) (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ح]: (في).\n(^٣) سقط الخبر من: [ز].\n(^٤) صحيح.","vol":"13","page":332},{"text":"٢٥٧٠٥ - حدثنا أبو بكر قال: حدثنا وكيع عن بن أبي (رواد) (^١) عن نافع أن ابن عمر كان يشرب من (في) (^٢) السقاء (^٣).\n_________\n(^١) في [أ، ح، هـ]: (داود).\n(^٢) في [أ، ح، ط]: (فم).\n(^٣) حسن؛ ابن أبي رواد صدوق.","vol":"13","page":332},{"text":"٢٥٧٠٦ - (حدثنا أبو بكر قال: حدثنا) (^١) وكيع عن عباد بن منصور قال: رأيت سالم بن عبد اللَّه شرب من (في) (^٢) (الإداوة) (^٣).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [أ، ح، ط]: (فم).\n(^٣) في [أ، ح، ط]: (الأدوات).","vol":"13","page":332},{"text":"<span data-type='title' id=toc-3696>[٢٩] في الشرب في آنية الذهب والفضة</span>","vol":"13","page":333},{"text":"٢٥٧٠٧ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عبيد اللَّه عن نافع عن زيد بن عبد اللَّه بن عمر عن عبد اللَّه بن عبد الرحمن (بن) (^١) أبي بكر عن أم سلمة زوج النبي -ﷺ- قالت: قال رسول اللَّه -ﷺ-: \" (إن) (^٢) الذي يأكل (أو يشرب) (^٣) في آنية الذهب والفضة فإنما يجرجر في بطنه نار جهنم\" (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [ز].\n(^٣) ساقط من: [أ، ح، ط]، وفي [جـ، ز]: (ويشرب).\n(^٤) صحيح؛ أخرجه مسلم (٢٠٦٥)، وابن عبد البر في التمهيد ٨/ ٣٥٠، وأخرجه البخاري (٥٦٣٤)، واقتصر على ذكر الشرب والفضة، وأخرجه ابن حبان (٥٣٤٢)، والطبراني (٢٣/ ٩٩٥)، والبيهقي في الشعب (٦٣٨١) بذكر الذهب دون الأكل.","vol":"13","page":333},{"text":"٢٥٧٠٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (عبيد اللَّه) (^١) عن نافع عن زيد بن عبد اللَّه (بن) (^٢) [عمر (عن) (^٣) عبد اللَّه بن] (^٤) عبد الرحمن بن أبي بكر عن أم سلمة (عن) (^٥) النبي -ﷺ- بمثله (^٦) (^٧).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) سقط من: [جـ، ز].\n(^٣) سقط من: [جـ، ز].\n(^٤) سقط ما بين المعكوفتين في: [أ، ح، ز، ط].\n(^٥) في [أ]: (زوج).\n(^٦) صحيح، وانظر ما قبله.\n(^٧) في [ز] زيادة: (إن الذي يأكل في آنية الذهب والفضة فإنما يجرجر في بطنه نار جهنم حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبيد اللَّه عن نافع عن زيد بن عبد اللَّه بن عبد الرحمن بن أبي بكر عن أم سلمة عن النبي -ﷺ- مثله).","vol":"13","page":333},{"text":"٢٥٧٠٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن (سليمان) (^١) عن يزيد بن أبي زياد عن عبد الرحمن بن أبي ليلى قال: استسقى حذيفة بالمدائن فأتاه دهقان بإناء من فضة فيه شراب، فأراد أن يضرب به وجهه فقيل له: إن الدهاقين يكرمون الأمراء بهذا، قال: إني كنت نهيته، واتخذت عليه الحجة أن رسول اللَّه -ﷺ- نهانا أن نشرب في (آنية) (^٢) الفضة والذهب (^٣).\n_________\n(^١) في [جـ، ز]: (سلمان).\n(^٢) في [هـ]: زيادة (آنية).\n(^٣) إسناد المؤلف ضعيف لضعف يزيد، وأخرجه البخاري (٥٦٣٢)، ومسلم (٢٠٦٧).","vol":"13","page":334},{"text":"٢٥٧١٠ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن أشعث بن أبي الشعثاء عن معاوية بن سويد بن مقرن عن البراء بن عازب قال: نهى رسول اللَّه -ﷺ- عن الشرب في الفضة فإنه من شرب (فيه) (^١) في الدنيا لم يشرب (فيه) (^٢) في الآخرة (^٣).\n_________\n(^١) في [هـ]: (فيها).\n(^٢) في [هـ]: (فيها).\n(^٣) صحيح؛ أخرجه البخاري (٦٢٣٥)، ومسلم (٢٠٦٦).","vol":"13","page":334},{"text":"٢٥٧١١ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن العلاء عن يعلى بن النعمان قال: قال عمر: من شرب في قدح مفضض سقاه اللَّه يوم القيامة جمرا (^١).\n_________\n(^١) منقطع؛ يعلى لا يروي عن عمر، ويعلى بن النعمان وقيل ابن نعيمان الكوفي الأسدي وثقه ابن معين وذكره ابن حبان في الثقات روى عن بلال بن أبي الدرداء وابن أبي أوفى وابن عمر وقيل لم يسمع منه وعمر مرسلًا ونافع وعكرمة وروى عنه الزهري وسفيان الثوري وقيس بن الربيع وحجاج بن أرطأة ومنصور بن المعتمر.","vol":"13","page":334},{"text":"٢٥٧١٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن رجل عن أنس\n⦗٣٣٥⦘\nابن مالك أنه أتي بجام من فضة فيه خبيص فأمر به فحول على رغيف (ثم أكله) (^١) (^٢).\n_________\n(^١) في [ز]: (فأكلله).\n(^٢) مجهول؛ لإبهام الرواي عن أنس.","vol":"13","page":334},{"text":"٢٥٧١٣ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن عطاء بن السائب قال: كان [زازان] وميسرة وسعيد بن جبير لا يشربون في آنية الذهب والفضة [ولا يدهنون في مداهن الذهب والفضة] (^١).\n_________\n(^١) في [جـ، ع]: ما بين المعكوفتين سقط.","vol":"13","page":335},{"text":"٢٥٧١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن ثابت بن عبيد عن (بشير) (^١) ابن أبي مسعود أنه أتي بإناء من فضة فكرهه.\n_________\n(^١) في [أ، جـ، ح، ط]: (بشر).","vol":"13","page":335},{"text":"<span data-type='title' id=toc-3697>[٣٠] في الشرب من الإناء (المفضض) (^١) من رخص فيه</span>\n_________\n(^١) في [هـ]: (المنفضض).","vol":"13","page":335},{"text":"٢٥٧١٥ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن عطاء بن السائب قال: كان زاذان وميسرة وسعيد بن جبير يشربون (من) (^١) الآنية المفضضة.\n_________\n(^١) في [ز]: (في).","vol":"13","page":335},{"text":"٢٥٧١٦ - حدثنا أبو بكر قال: حدثنا جرير عن هشام بن عروة عن أبيه أنه كان لا يشرب في إناء مضبب بفضة، (ويشرب) (^١) (من) (^٢) قدح فيه حلقة من ورق.\n_________\n(^١) في [أ، ح، هـ، ط]: (ولا يشرب في).\n(^٢) في [ز]: (من).","vol":"13","page":335},{"text":"٢٥٧١٧ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن عمران (أبي) (^١) العوام القطان عن قتادة أن عمران بن حصين وأنس بن مالك كانا يشربان في الإناء المفضض (^٢).\n_________\n(^١) في [ح، ط]: (بن).\n(^٢) ضعيف؛ لضعف عمران، وقتادة لم يسمع منه عمران.","vol":"13","page":336},{"text":"٢٥٧١٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن حميد قال: دخلت على القاسم بن محمد وهو محموم وعلى صدره قدح مفضض فيه ماء.","vol":"13","page":336},{"text":"٢٥٧١٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون وعبد الرحمن بن مهدي عن محمد بن مسلم عن إبراهيم بن ميسرة قال: رأيت طاوسا يشرب في قدح مضبب بورق.","vol":"13","page":336},{"text":"٢٥٧٢٠ - حدثنا أبو بكر قال: حدثنا وكيع عن يزيد بن زياد الدمشقي عن (سليمان) (^١) بن (حبيب) (^٢) (وسليمان) (^٣) بن داود (قالا) (^٤): أتينا عمر بن عبد العزيز بشراب في قدح مفضض (فوضع) (^٥) (^٦) (فاه) (^٧) بين (الضبتين) (^٨) فشرب وقال: لا تعيداه عليَّ.\n_________\n(^١) في [ح]: (سلمان).\n(^٢) في [أ]: (حنيف).\n(^٣) في [جـ]: (سلمان).\n(^٤) في [جـ]: (قال).\n(^٥) في [جـ]: (موضع).\n(^٦) في [أ]: (فيه) زائدة.\n(^٧) في [ز، ط، و]: (فيه).\n(^٨) في [أ، هـ]: (الضبين).","vol":"13","page":336},{"text":"٢٥٧٢١ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن إسرائيل عن جابر قال: رأيت أبا جعفر يشرب في قدح (جيشاني) (^١) كثير الفضة وسقاني.\n_________\n(^١) في [أ]: (حياني)، وفي [جـ]: (حشاني)، وفي [هـ]: (حساني)، وفي [س]: (حيشاني)، وانظر: تاج العروس ١٤/ ٢٣٨، ولسان العرب ٥/ ٢١٤.","vol":"13","page":337},{"text":"٢٥٧٢٢ - حدثنا أبو بكر قال: حدثنا أبو داود عن شعبة قال: سألت معاوية بن قرة قلت آتي (الصيارفة) (^١) فأوتى بقدح من فضة أشرب فيه قال: لا بأس.\n_________\n(^١) في [أ، ح، ط، هـ]: (الصبيان فيه).","vol":"13","page":337},{"text":"<span data-type='title' id=toc-3698>[٣١] من كره الشرب في الإناء المفضض</span>","vol":"13","page":337},{"text":"٢٥٧٢٣ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان لا يشرب من قدح فيه حلقة فضة ولا ضبة فضة (^١).\n_________\n(^١) صحيح.","vol":"13","page":337},{"text":"٢٥٧٢٤ - (حدثنا أبو بكر قال: حدثنا) (^١) وكيع عن معمر عن أبي جعفر عن علي بن حسين (أنه) (^٢) أتي بقدح مفضض (فكره) (^٣) أن يشرب فيه.\n_________\n(^١) سقط من: [أ، ح، ز، ط].\n(^٢) سقط من: [جـ].\n(^٣) في [ط]: (فكرهه).","vol":"13","page":337},{"text":"٢٥٧٢٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن الحسن ومحمد أنهما كرها أن يضبب القدح بذهب أو فضة.","vol":"13","page":337},{"text":"٢٥٧٢٦ - حدثنا أبو بكر قال: حدثنا (عبد اللَّه) (^١) بن نمير عن عبد الملك عن عطاء أنه كان يكره أن يشرب في قدح فيه فضة.\n_________\n(^١) في [أ، هـ، ح، ط]: (عبيد اللَّه).","vol":"13","page":337},{"text":"٢٥٧٢٧ - حدثنا أبو بكر قال: حدثنا وكيع عن داود بن قيس قال: أتيت المطلب ابن عبد اللَّه بن حنطب بقدح مفضض فلم يشرب فيه.","vol":"13","page":338},{"text":"٢٥٧٢٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن ليث عن مجاهد قال: كان ابن عمر [يكره (أن) (^١) يشرب] (^٢) في قدح فيه حلقة من فضة (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) ما بين المعكوفتين ساقط من: [أ، ح، ط].\n(^٣) ضعيف؛ لضعف ليث.","vol":"13","page":338},{"text":"٢٥٧٢٩ - [حدثنا أبو بكر قال: أخبرنا وكيع عن ابن أبي ورّاد عن نافع عن ابن عمر أنه كان لا يشرب في إناء مفضض] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].\n(^٢) حسن؛ ابن أبي رواد صدوق.","vol":"13","page":338},{"text":"٢٥٧٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن جرير بن حازم عن سالم أنه كرهه.","vol":"13","page":338},{"text":"٢٥٧٣١ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب عن محمد عن أم عمرو بنت (أبي) (^١) (عمرو) (^٢) قالت: كانت عائشة تنهانا أن نتحلى الذهب أو نضبب الآنية أو نحلقها بالفضة فما برحنا حتى رخصت لنا (وأذنت) (^٣) لنا أن\n⦗٣٣٩⦘\nنتحلى الذهب، وما أذنت لنا ولا رخصت (لنا) (^٤) أن نحلق الآنية أو نضببها بالفضة (^٥).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، ح، هـ]: (عمر) وهي ابنة لذكوان، وقد ورد في مصنف عبد الرزاق (١٩٩٣٣)، وشعب الإيمان (٦٣٨٣)، ومختصر اختلاف العلماء ٥/ ٣٦٤: (بنت أبي عمرو)، بينما جاء في التمهيد ١٦/ ١٠٩: (عن أبي عمرو مولى عائشة)، وفي سنن البيهقي ١٠/ ٢٩، ومختصر خلافيات البيهقي ١/ ١٦٣: (عن عمرة).\n(^٣) في [أ، ح، ط]: (أو أذنت).\n(^٤) في [ح]: (أن).\n(^٥) مجهول؛ لجهالة أم عمرو.","vol":"13","page":338},{"text":"٢٥٧٣٢ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أيوب أبي العلاء عن منصور عن الحسن أنه كره أن يشرب (^١) في قدح مفضض.\n_________\n(^١) في [هـ]: زيادة (أبي).","vol":"13","page":339},{"text":"<span data-type='title' id=toc-3699>[٣٢] في الشرب (من) (^١) الثلمة تكون في القدح</span>\n_________\n(^١) في [جـ، ز] (في).","vol":"13","page":339},{"text":"٢٥٧٣٣ - حدثنا أبو بكر قال: حدثنا حسين (بن) (^١) علي عن زائدة عن إبراهيم ابن مهاجر (عن مجاهد) (^٢) عن ابن عمر وابن عباس قالا: كان يكره أن يشرب (من) (^٣) ثلمة القدح أو من عند أذن القدح (^٤).\n_________\n(^١) في [ز]: (عند).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [جـ، ز]: (في).\n(^٤) حسن؛ لحال إبراهيم بن مهاجر.","vol":"13","page":339},{"text":"٢٥٧٣٤ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن مغيرة عن إبراهيم قال: كانوا يكرهون أن يشرب من الثلمة تكون في الإناء، أو يشرب من قبل أذنه.","vol":"13","page":339},{"text":"٢٥٧٣٥ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن إبراهيم (بن) (^١) مهاجر عن مجاهد أنه كان (يكره) (^٢) أن يشرب مما يلي عروة القدح أو الثلمة تكون فيه.\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [ط].","vol":"13","page":339},{"text":"<span data-type='title' id=toc-3700>[٣٣] من رخص في الشرب في النفس الواحد</span>","vol":"13","page":340},{"text":"٢٥٧٣٦ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن المبارك عن سالم عن عطاء أنه كان لا يرى بالشرب بالنفس الواحد بأسا.","vol":"13","page":340},{"text":"٢٥٧٣٧ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن عبد اللَّه بن يزيد قال: لم أر أحدا كان أعجلَ إفطارا (من) (^١) سعيد بن المسيب، كان لا ينتظر مؤذنا، ويؤتى بقدح من ماء فيشربه بنفس واحد لا يقطعه حتى يفرغ منه.\n_________\n(^١) في [ط]: (عن).","vol":"13","page":340},{"text":"٢٥٧٣٨ - حدثنا أبو بكر قال: حدثنا الثقفي عن أيوب قال: نبئت عن ميمون بن مهران قال: رآني عمر بن عبد العزيز وأنا أشرب، فجعلت أقطع شرابي وأتنفس فقال: إنما (نهي) (^١) أن تتنفس في الإناء، فإذا لم تتنفس (في الإناء) (^٢) فاشربه إن شئت بنفس واحد.\n_________\n(^١) في [هـ، ح]: (هي).\n(^٢) سقط من: [جـ، ز].","vol":"13","page":340},{"text":"٢٥٧٣٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن طاوس قال: رآني أبي ونحن نشرب بنفس واحد (فنهاني أو نهانا) (^١).\n_________\n(^١) في [جـ، ز]: (فنهانا أو نهاني).","vol":"13","page":340},{"text":"٢٥٧٤٠ - حدثنا أبو بكر قال: حدثنا الثقفي عن خالد عن عكرمة أنه كره (الشرب) (^١) (^٢) بنفس واحد وقال: هو (شرب) (^٣) الشيطان.\n_________\n(^١) في [ز]: (الشراب).\n(^٢) سقط من: [ط].\n(^٣) في [ز]: (شراب).","vol":"13","page":340},{"text":"<span data-type='title' id=toc-3701>[٣٤] في النفس في الإناء، من كرهه</span>","vol":"13","page":341},{"text":"٢٥٧٤١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد الكريم عن [عكرمة عن] (^١) ابن عباس أن النبي -ﷺ- نهى أن يتنفس في الإناء وأن ينفخ فيه (^٢) (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ]: نقلًا عن سنن ابن ماجه (حدثنا أبو بكر قال: حدثنا داود بن عبد اللَّه عن عبد العزيز بن محمد عن الحارث بن أبي ذباب عن عمه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا شرب أحدكم فلا يتنفس في الإناء، فإذا أرد أن يعود فلينح الإناء، ثم ليعد إن كان يريد\").\n(^٣) صحيح؛ أخرجه أحمد (١٩٠٧)، وأبو داود (٣٧٢٨)، والترمذي (١٨٨٨)، وابن ماجه (٣٤٢٩)، والحميدي (٥٢٥)، والدارمي (٢١٣٤)، وأبو يعلى (٢٤٠٢)، والبيهقي ٧/ ٢٨٤، وابن حبان (٥٣١٦)، والحاكم ٤/ ١٣٨، والطبراني (١٩٧٨)، والبغوي (٣٠٣٥).","vol":"13","page":341},{"text":"٢٥٧٤٢ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن هشام الدستوائي عن يحيى بن أبي كثير عن عبد اللَّه بن أبي قتادة عن (أبيه) (^١) أن رسول اللَّه -ﷺ- قال: \"إذا شرب أحدكم فلا يتنفس في الإناء\" (^٢).\n_________\n(^١) في [جـ]: (أمه).\n(^٢) صحيح؛ أخرجه البخاري (١٥٣)، ومسلم (٢٦٧).","vol":"13","page":341},{"text":"٢٥٧٤٣ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن خالد عن عكرمة أنه كان يكره أن يتنفس في الإناء.","vol":"13","page":341},{"text":"<span data-type='title' id=toc-3702>[٣٥] من كان يستحب أن يتنفس في الإناء</span>","vol":"13","page":341},{"text":"٢٥٧٤٤ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن (عزرة) (^١) بن ثابت عن ثمامة قال: كان أنس إذا شرب تنفس مرتين أو ثلاثًا، وحدث أن رسول اللَّه -ﷺ-\n⦗٣٤٢⦘\nكان إذا شرب تنفس في الإناء ثلاثًا (^٢).\n_________\n(^١) في [أ، ح، ط]: (عروة).\n(^٢) صحيح؛ أخرجه البخاري (٥٦٣١)، ومسلم (٢٠٢٨).","vol":"13","page":341},{"text":"٢٥٧٤٥ - [حدثنا أبو بكر قال: (حدثنا) (^١)] (^٢) أبو داود الطيالسي عن الحكم بن عطية قال: رأيت ابن سيرين (يتنفس) (^٣) ثلاثًا إذا شرب.\n_________\n(^١) في [ز]: (أخبرنا أبو داود).\n(^٢) ما بين المعكوفتين ساقط من: [أ، ح، ط].\n(^٣) في [أ، هـ]: (تنفس).","vol":"13","page":342},{"text":"٢٥٧٤٦ - [حدثنا أبو بكر قال: حدثنا] (^١) عباد بن العوام عن ليث عن مجاهد قال: إذا شربت فتنفس في الإناء ثلاثًا.\n_________\n(^١) ما بين المعكوفتين سقط من: [أ، ح، ط].","vol":"13","page":342},{"text":"٢٥٧٤٧ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) بن موسى عن عثمان بن الأسود عن محمد بن عبد الرحمن بن أبي بكر قال: جلس رجل إلى ابن عباس (وقال) (^٢): له من أين جئت قال: شربت من ماء زمزم، قال: فشربت منها كما ينبغي قال: إذا شربت منها فاستقبل الكعبة، واذكر اسم اللَّه، وتنفس ثلاثًا (^٣).\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) في [جـ، ز]: (فقال).\n(^٣) مجهول؛ لجهالة محمد بن عبد الرحمن بن أبي بكر.","vol":"13","page":342},{"text":"٢٥٧٤٨ - حدثنا أبو بكر قال: حدثنا وكيع عن (عزرة) (^١) بن ثابت عن ثمامة بن عبد اللَّه عن أنس أن رسول اللَّه -ﷺ- كان يتنفس في الإناء [[ثلاثا (^٢).\n_________\n(^١) في [أ، جـ، ح]: (عروة).\n(^٢) صحيح؛ أخرجه مسلم (٢٠٢٨)، وأحمد (١٢١٩٣)، وأصله عند البخاري (٥٦٣١).","vol":"13","page":342},{"text":"٢٥٧٤٩ - [حدثنا أبو بكر قال (أخبرنا) (^١) وكيع عن هشام عن عصام عن أنس\n⦗٣٤٣⦘\nقال كان رسول اللَّه -ﷺ- يتنفس في الإناء]] (^٢) ثلاثًا، (ويقول) (^٣): هو أهنأ وأمرأ وأبرأ] (^٤) (^٥).\n_________\n(^١) في [جـ]: (حدثنا).\n(^٢) ما بين المعكوفتين ساقط في غير: [جـ، ز].\n(^٣) في [ط]: (وهو يقول).\n(^٤) ما بين المعكوفتين ساقط من: [أ، ح، هـ].\n(^٥) صحيح؛ أخرجه مسلم (٢٠٢٨)، وأحمد (١٢١٨٦)، وأصله عند البخاري (٥٦٣١).","vol":"13","page":342},{"text":"<span data-type='title' id=toc-3703>[٣٦] من كره النفخ في الطعام والشراب</span>","vol":"13","page":343},{"text":"٢٥٧٥٠ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك قال: كنت في مجلس (من مجالس) (^١) الأنصار فأتى بعضهم بشراب فلما أراد أن يشرب نفخ فيه فقال: بعض القوم مهلا فإن رسول اللَّه -ﷺ- كان ينهى عنه (^٢).\n_________\n(^١) سقط من: [أ، هـ، ح].\n(^٢) منقطع؛ سماك لا يروي عن الصحابة.","vol":"13","page":343},{"text":"٢٥٧٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن مالك بن أنس عن أيوب بن حبيب مولى بني زهرة عن أبي المثنى الجهني قال: كنت عند مروان بن الحكم فدخل أبو (سعيد) (^١) فقال له: سمعتَ رسولَ اللَّه -ﷺ- ينهى عن النفخ في الشراب (^٢) [(قال) (^٣) (^٤): نعم فقال (له) (^٥): سمعتَ رسولَ اللَّه -ﷺ- ينهى عن النفخ في\n⦗٣٤٤⦘\nالشراب] (^٦)، قال: فقال له رجل: إني لا أروى بنفس واحد، قال: \"أبن الإناء عن فيك، ثم تنفس\" قال: فإن رأيت قذرا؟ (قال) (^٧): \"فأهرقه\" (^٨).\n_________\n(^١) في [أ، ح، ط]: (معبد).\n(^٢) في [جـ]: (نعم) زائدة.\n(^٣) في [ط]: (فقال).\n(^٤) في [ط]: (له) زائدة.\n(^٥) سقط من: [ط].\n(^٦) ما بين المعكوفتين سقط من: (جـ).\n(^٧) سقط من: [ط].\n(^٨) صحيح؛ أخرجه أحمد (١١٢٠٣)، ومالك (٢/ ٩٢٥)، والترمذي (١٨٨٧)، وابن حبان (٥٣٢٧)، والحاكم (٤/ ١٣٩)، وعبد بن حميد (٩٨٠)، والدارمي (٢/ ١١٩)، والبيهقي في الآداب (٥٤٠)، والبغوي (٣٠٣٦)، وأبو يعلى (١٣٠١).","vol":"13","page":343},{"text":"٢٥٧٥٢ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن المبارك عن يونس عن الزهري قال: نهى رسول اللَّه -ﷺ- عن النفخ في الطعام والشراب (^١).\n_________\n(^١) مرسل؛ الزهري تابعي.","vol":"13","page":344},{"text":"٢٥٧٥٣ - قال: ولم أر أحدا أشد في ذلك من عمر بن عبد العزيز.","vol":"13","page":344},{"text":"٢٥٧٥٤ - (حدثنا أبو بكر قال: حدثنا) (^١) ابن عيينة عن عبد الكريم عن عكرمة عن ابن عباس أن النبي -ﷺ- نهى أن يتنفس في الإناء وأن ينفخ فيه (^٢).\n_________\n(^١) سقط من: [أ، جـ، ح، ط].\n(^٢) صحيح؛ أخرجه أحمد (١٩٠٧)، وأبو داود (٣٧٢٨)، والترمذي (١٨٨٨)، وابن ماجه (٣٤٢٩)، والحميدي (٥٢٥)، وابن حبان (٥٣١٦)، والحاكم ٤/ ١٣٨، والطبراني (١١٩٧٨)، والدارمي (٢١٣٤)، وأبو يعلى (٢٤٠٢)، والبيهقي ٧/ ٢٨٤، والبغوي (٣٠٣٥).","vol":"13","page":344},{"text":"٢٥٧٥٥ - (حدثنا أبو بكر قال: حدثنا) (^١) وكيع عن ثور عن (يزيد) (^٢) (عن\n⦗٣٤٥⦘\nمولاة) (^٣) (لثوبان) (^٤) (قالت) (^٥): (أتيت) (^٦) ثوبان بشراب فنفخت فيه، فأبى أن يشربه (^٧).\n_________\n(^١) ما بين المعكوفتين سقط من: [أ، ح، ط]، وفي [ز]: (حدثنا أبو بكر) وفي [جـ]: (حدثنا وكيع).\n(^٢) في [جـ]: زيادة (ذي الأرش).\n(^٣) في [أ، ح، هـ]: (مولى).\n(^٤) في [أ، ح، ط]: (قلثوبان).\n(^٥) في [أ، ح، ط، هـ]: (قال).\n(^٦) في [جـ، ز]: (ابنت).\n(^٧) مجهول؛ لجهالة مولاة ثولان.","vol":"13","page":344},{"text":"٢٥٧٥٦ - حدثنا أبو بكر قال: حدثنا وكيع عن (هاشم) (^١) بن (بريد) (^٢) عن القاسم بن مسلم مولى الحسن بن (علي) (^٣) قال: استسقى علي، فأتيته بشراب فنفخت فيه، فأبى أن يشربه وقال: اشربه أنت (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (هشام).\n(^٢) في [أ، هـ]: (يريد).\n(^٣) في [ز]: تكررت.\n(^٤) مجهول؛ لجهالة القاسم بن مسلم.","vol":"13","page":345},{"text":"٢٥٧٥٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن برد عن مكحول أنه كان يكره النفخ في الطعام والشراب.","vol":"13","page":345},{"text":"٢٥٧٥٨ - حدثنا أبو بكر قال: (حدثنا) (^١) حفص عن ليث عن مجاهد قال: كان يكرهه.\n_________\n(^١) سقط من: [ز].","vol":"13","page":345},{"text":"٢٥٧٥٩ - حدثنا أبو بكر قال: (حدثنا) (^١) يزيد بن هارون عن حجاج عن عبد الملك بن إياس عن إبراهيم أنه كره النفخ في (الطعام) (^٢) والشراب.\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، هـ، ح]: (الصلاة).","vol":"13","page":345},{"text":"٢٥٧٦٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن يحيى (عن) (^١) عبد اللَّه ابن أبي قتادة عن (أبيه) (^٢) أن النبي -ﷺ- نهى عن النفخ في الإناء (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (بن).\n(^٢) في [جـ]: (أمه).\n(^٣) صحيح؛ أخرجه البخاري (١٥٣)، ومسلم (٢٩٧).","vol":"13","page":346},{"text":"<span data-type='title' id=toc-3704>[٣٧] من رخص في النفخ في (الشراب والطعام)</span> (^١)\n_________\n(^١) في [جـ]: (في الطعام والشراب).","vol":"13","page":346},{"text":"٢٥٧٦١ - حدثنا أبو بكر قال: حدثنا ابن المبارك عن الأوزاعي عن واصل عن مجاهد أنه لم يكن يرى بالنفخ في الطعام والشراب بأسا.","vol":"13","page":346},{"text":"٢٥٧٦٢ - حدثنا أبو بكر قال: (حدثنا) (^١) حفص بن غياث عن ليث عن طاوس أنه كان ينفخ في الطعام والشراب.\n_________\n(^١) سقط من: [ز].","vol":"13","page":346},{"text":"<span data-type='title' id=toc-3705>[٣٨] في عرض الشراب</span>","vol":"13","page":346},{"text":"٢٥٧٦٣ - حدثنا أبو بكر قال: (حدثنا) (^١) حفص عن الأعمش عن أبي الضحى عن مسروق قال: أتي عبد اللَّه بشراب فقال: ناول علقمة، ناول الأسود (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) صحيح.","vol":"13","page":346},{"text":"٢٥٧٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الأعمش عن إبراهيم عن علقمة عن عبد اللَّه بنحو منه (^١).\n_________\n(^١) صحيح.","vol":"13","page":346},{"text":"٢٥٧٦٥ - حدثنا أبو بكر قال: (حدثنا) (^١) [عيسى بن] (^٢) يونس عن الأعمش عن أبي الضحى عن مسروق قال: أتي عبد اللَّه بشراب فقال: ناول علقمة، ناول الأسود (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [أ، ح، ط].\n(^٣) صحيح.","vol":"13","page":347},{"text":"٢٥٧٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سلمة بن محرز قال: استسقى طاوس، فأتي بشراب، (فعرضه) (^١) على عبد اللَّه بن الحسن فقال: اشرب.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"13","page":347},{"text":"<span data-type='title' id=toc-3706>[٣٩] من كان إذا شرب ماء بدأ بالأيمن</span>","vol":"13","page":347},{"text":"٢٥٧٦٧ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الشيباني عن غيلان ابن يزيد قال: دعي أبو عبيدة إلى وليمة، فأتي بشراب، فناول من (على) (^١) يمينه.\n_________\n(^١) في [ز]: (عن).","vol":"13","page":347},{"text":"٢٥٧٦٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: أخبرني شعبة عن عمارة بن أبي حفصة عن عكرمة قال: أتي عمر بشراب وهو بالموقف عشية عرفة، فشرب ثم ناول سيد أهل اليمن وهو عن يمينه، قال: إني صائم، قال: عزمت عليك إلا أفطرت وأمرت أصحابك (أن يفطروا) (^١) (^٢).\n_________\n(^١) في [جـ، ز]: (فافطروا).\n(^٢) منقطع؛ عكرمة لا يروي عن عمر.","vol":"13","page":347},{"text":"٢٥٧٦٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري سمعه من أنس قال: قدم النبي -ﷺ- (المدينة) (^١) وأنا ابن عشر، وتوفي -ﷺ- وأنا ابن عشرين، وكن أمهاتي\n⦗٣٤٨⦘\nيحثثنني على خدمته، فدخل علينا دارنا فحلبنا له من شاة داجن لنا، وشيب له من بئر في الدار، وأبو بكر عن شماله وأعرابي عن يمينه، وكان عمر ناحية، فقال عمر: يا رسول اللَّه! أعط أبا بكر، فأعطى الأعرابي وقال: الأيمن فالأيمن (^٢).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) صحيح؛ أخرجه البخاري (٢٣٥٢، ٥٦١٩)، ومسلم (٢٠٢٩).","vol":"13","page":347},{"text":"<span data-type='title' id=toc-3707>[٤٠] ما يستحب من الأشربة</span>","vol":"13","page":348},{"text":"٢٥٧٧٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام (بن) (^١) عروة عن (أبيه) (^٢) عن عائشة قالت: كان رسول اللَّه -ﷺ- يحب العسل ويحب الحلوى (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [جـ]: (أمه).\n(^٣) صحيح؛ أخرجه البخاري (٥٤٣١)، ومسلم (١٤٧٤).","vol":"13","page":348},{"text":"٢٥٧٧١ - حدثنا أبو بكر قال: حدثنا وكيع عن يونس عن الزهري (قال) (^١): كان أحب الشراب إلى رسول اللَّه -ﷺ- الحلو البارد (^٢).\n_________\n(^١) في [ز]: تكررت.\n(^٢) مرسل؛ الزهري تابعي، أخرجه عبد الرزاق (١٩٥٨٣)، والترمذي (١٨٩٦)، والبيهقي في الشعب (٥٩٢٧)، وروي متصلًا بإسناد معلول عند أحمد (٢٤١٠٠)، والترمذي (١٨٩٥)، والنسائي في الكبرى (٦٨٤٤)، والحاكم ٤/ ١٣٧، وهم فيه ابن عيينة فرواه عن معمر عن الزهري عن عروة عن عائشة، وخالفه ابن المبارك وعبد الرزاق عن معمر فرووه مرسلًا.","vol":"13","page":348},{"text":"٢٥٧٧٢ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن علي بن سليم قال: سمعت أنسا يقول: إني لأشرب الطلاء الحلو العارض (^١).\n_________\n(^١) مجهول؛ لجهالة علي بن سليمان.","vol":"13","page":348},{"text":"٢٥٧٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان [عن ابن جريج أن النبي -ﷺ- سئل (^١): أي الشراب أحب إليك؟ قال: (الحلو) (^٢) البارد (^٣).\n_________\n(^١) في [ز]: (عن) زائدة.\n(^٢) سقط من: (ط).\n(^٣) مرسل؛ ابن جريج من تابعي التابعين.","vol":"13","page":349},{"text":"٢٥٧٧٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان] (^١) عن عبد اللَّه بن دينار عن ابن عمر أنه كان يُنْقع له الزبيب في قربة عشية فيشربه غدوة، وينقع (له) (^٢) غدوة (فيشربه) (^٣) عشية (^٤).\n_________\n(^١) ما بين المعكوفتين سقط من: [ح].\n(^٢) ما بين المعكوفتين سقط من: [أ، جـ، ح، ز].\n(^٣) في [أ، جـ]: (ويشربه)، وفي [ط]: (ويشرب).\n(^٤) صحيح.","vol":"13","page":349},{"text":"٢٥٧٧٥ - [حدثنا أبو بكر قال: حدثنا وكيع عن أم غراب عن (بنانة) (^١) قالت: كنت أنقع لعثمان الزبيب عشاء فيشرب منه ويأكل منه (^٢).\n_________\n(^١) في [ع]: (نباتة).\n(^٢) مجهول؛ لجهالة أم غراب وبنانة.","vol":"13","page":349},{"text":"٢٥٧٧٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن محمد بن علي وعامر وعطاء قالوا: لا بأس أن ينقع الزبيب، غدوة، ويشرب عشية] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"13","page":349},{"text":"٢٥٧٧٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: لا بأس (بنقيع) (^١) الزبيب.\n_________\n(^١) في [ز]: (أن ينقع).","vol":"13","page":349},{"text":"٢٥٧٧٨ - قال سفيان: ما لم يغل.","vol":"13","page":350},{"text":"٢٥٧٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سلام بن مسكين عن الحسن قال: لا بأس بنبيذ الزبيب.","vol":"13","page":350},{"text":"٢٥٧٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن (مالك) (^١) عن الضحاك قال مرة: (عن) (^٢) ابن عباس، قال: إنما النبيذ الذي إذا بلغ فسد، وأما ما ازداد على طول الترك جودة فلا خير فيه (^٣).\n_________\n(^١) في [جـ]: (مبرك)، وفي [ز]: (مبارك).\n(^٢) في [ط]: سقط.\n(^٣) ضعيف جدًا؛ علي بن مالك متروك.","vol":"13","page":350},{"text":"٢٥٧٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن رجل يقال له: عيسى عن عمر بن عبد العزيز مثله.","vol":"13","page":350},{"text":"<span data-type='title' id=toc-3708>[٤١] في (غبير) (^١) السكر</span>\n_________\n(^١) في [هـ]: (عبير)، وفي [ع]: (غبيراء).","vol":"13","page":350},{"text":"٢٥٧٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أشعث (عن) (^١) أبي الشعثاء عن معاذ قال: نهى النبي -ﷺ- عن (غبير) (^٢) السكر (^٣).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [هـ]: (عبير).\n(^٣) منقطع؛ أشعث لا يروي عن معاذ، أخرجه أحمد في الأشربة (٢٢٣)، والجصاص في أحكام القرآن ٥/ ٤.","vol":"13","page":350},{"text":"٢٥٧٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن خارجة (عن) (^١) زيد بن أسلم عن عطاء بن يسار قال: نهى رسول اللَّه -ﷺ- عن (غبير) (^٢) السكر (^٣).\n_________\n(^١) في [ق]: (بن).\n(^٢) في [هـ]: (عبير).\n(^٣) مرسل ضعيف جدًا؛ عطاء تابعي، وخارجة متروك، وأخرجه مالك ٢/ ٨٤٥ (١٥٤٠)، والشافعي في المسند ١/ ٢٨١ (٣٠٥)، والبيهقي في معرفة السنن (٥٢٠٨).","vol":"13","page":351},{"text":"<span data-type='title' id=toc-3709>[٤٢] من كان يقول إذا اشتد عليك فاكسره بالماء</span>","vol":"13","page":351},{"text":"٢٥٧٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن إبراهيم عن همام بن الحارث قال: أتي عمر بنبيذ زبيب، فشرب منه، فقطب فدعا بماء فصبه عليه، ثم شرب (^١).\n_________\n(^١) صحيح.","vol":"13","page":351},{"text":"٢٥٧٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن (أبي) (^١) عون قال: أتى عمر قوما من ثقيف قد حضر طعامهم (فقال: كلوا) (^٢) الثريد قبل اللحم، فإنه يسد مكان (الخلل) (^٣)، وإذا اشتد نبيذكم فاكسروه بالماء، ولا تسقوه الأعراب (^٤).\n_________\n(^١) في [جـ، ز]: (أبي).\n(^٢) في [ط]: (فأكلوا).\n(^٣) في [أ، ح، ط]: (الحلل).\n(^٤) منقطع، ابن عون لم يدرك عمر.","vol":"13","page":351},{"text":"٢٥٧٨٦ - [حدثنا أبو بكر قال: حدثنا وكيع عن (شعبة عن) (^١) (شمسية) (^٢)\n⦗٣٥٢⦘\n(قالت) (^٣): (سمعت) (^٤) عائشة: تقول إن خشيت من نبيذك فاكسره بالماء] (^٥) (^٦).\n_________\n(^١) سقط من: [أ، جـ، ح، ز، ط].\n(^٢) في [أ]: (سميسة)، وفي [ب، هـ]: (سمية).\n(^٣) في [جـ]: (قال).\n(^٤) سقط من [ح].\n(^٥) في [ط]: تكرر رقم [٢٥٧٨٦].\n(^٦) صحيح؛ وتقدم برقم [٢٥٣٧٩].","vol":"13","page":351},{"text":"٢٥٧٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن قرة العجلي عن عبد الملك بن القعقاع عن ابن عمر قال: كنا عند النبي -ﷺ-، فأتي بقدح فيه شراب، فقربه إلى فيه، ثم رده، [فقال (له) (^١) بعض جلسائه: أحرام هو يا رسول اللَّه، قال: (ردوه) (^٢)] (^٣)، فردوه، ثم دعا بماء فصبه عليه ثم شربه فقال: انظروا هذه الأشربة، فإذا اغتلمت عليكم فاقطعوا (متونها) (^٤) (^٥) بالماء (^٦).\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ] زيادة: (فقال).\n(^٣) سقط ما بين المعكوفين من: [ز].\n(^٤) في [أ، ح، ط]: (قوتها).\n(^٥) في [ز]: (قوة).\n(^٦) مجهول؛ لجهالة عبد الملك بن القعقاع، أخرجه النسائي في الكبرى (٥٢٠٤)، والطحاوي ٤/ ٢١٩، والدارقطني ٤/ ٢٦٢، والبيهقي ٨/ ٣٠٥، وابن أبي حاتم في المجروحين ٢/ ١٣٢، والمزي ٢٨/ ٤٢٦، وابن الجوزي في التحقيق (١٩٩٨).","vol":"13","page":352},{"text":"٢٥٧٨٨ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن المبارك عن يحيى بن أبي (كثير) (^١) عن سالم الدوسي أنه سمع أبا هريرة يقول: من رابه من نبيذه فليشن عليه الماء، فيذهب حرامه ويبقى حلاله (^٢).\n_________\n(^١) في [ز]: (كثر).\n(^٢) حسن؛ سالم الدوسي صدوق.","vol":"13","page":352},{"text":"٢٥٧٨٩ - حدثنا أبو بكر قال: حدثنا وكيع عن عكرمة بن عمار عن (أبي) (^١) كثير الحنفي عن أبي هريرة قال: من رابه من شرابه شيء فليكسره بالماء (^٢).\n_________\n(^١) في [ط]: (أبو).\n(^٢) صحيح؛ عكرمة ثقة في روايته عن غير يحيى بن أبي كثير.","vol":"13","page":353},{"text":"٢٥٧٩٠ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد الواحد بن أيمن عن أبيه عن نافع بن عبد الحارث قال: قال: عمر اشربوا هذا النبيذ في هذه الأسقية، (فإنه يقيم) (^١) الصلب، ويهضم ما في البطن، وإنه (لن) (^٢) يغلبكم ما وجدتم الماء (^٣).\n_________\n(^١) في [ح، ط]: (فإنها تقيم).\n(^٢) في [أ، جـ، ح، ز، ط]: (لم).\n(^٣) صحيح.","vol":"13","page":353},{"text":"<span data-type='title' id=toc-3710>[٤٣] في الكرع (^١) في الشراب</span>\n_________\n(^١) أي: الشرب من النهر أو الساقي بالفم مباشرة من غير إناء ولا كف.","vol":"13","page":353},{"text":"٢٥٧٩١ - حدثنا أبو بكر قال: حدثنا وكيع عن (ابن) (^١) أبي ذئب عن منذر بن أبي المنذر قال: رأيت ابن عباس يكرع في حوض زمزم وهو قائم (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) مجهول؛ لجهالة منذر بن أبي المنذر، وأخرجه البيهقي ٤/ ٢٦٣، والبغوي في مسند ابن الجعد (٢٧٧٤).","vol":"13","page":353},{"text":"٢٥٧٩٢ - حدثنا أبو بكر قال: حدثنا ابن (علية) (^١) عن عمارة عن عكرمة أنه كره الكرع في (النهر) (^٢).\n_________\n(^١) في [أ، ح، هـ]: (عيينة).\n(^٢) في [أ، ب، ط، هـ]: (الماء).","vol":"13","page":353},{"text":"٢٥٧٩٣ - حدثنا أبو بكر قال: حدثنا يونس بن محمد عن فليح بن سليمان عن سعيد بن الحارث عن جابر بن عبد اللَّه قال: دخل رسول اللَّه -ﷺ- على رجل من الأنصار وهو يُؤتِّى الماء في حائطه، ومعه صاحب له، فقال رسول اللَّه -ﷺ-: \"هل عندك ماء بات في هذه الليلة في شن (وإلا) (^١) كرعنا\" (^٢).\n_________\n(^١) في [ط]: (ولا).\n(^٢) حسن؛ فليح بن سليمان صدوق، وأخرجه البخاري (٥٦١٣)، وأحمد (١٤٨٢٥).","vol":"13","page":354},{"text":"٢٥٧٩٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن ليث عن سعيد بن عامر (عن ابن عمر) (^١) قال: مررنا مع رسول اللَّه -ﷺ- على برك ماء، فجعلنا نكرع فيها، فقال: \"لا تكرعوا، ولكن اغسلوا أيديكم واشربوا فيها، فإنه ليس من إناء أطيب من اليد\" (^٢).\n_________\n(^١) في [أ، هـ، ح، ط]: سقط (ابن عمر).\n(^٢) ضعيف؛ لضعف ليث، أخرجه أحمد (٦٢١٧)، وابن ماجه (٣٤٣٣)، وأبو يعلى (٥٧٠١)، والبيهقي في شعب الإيمان (٦٥٣٠)، وعبد الرزاق (١٩٥٩٦)، والمزي ١٠/ ٥١٥.","vol":"13","page":354},{"text":"٢٥٧٩٥ - (حدثنا أبو بكر) (^١) قال: حدثنا بشر بن (المفضل) (^٢) عن عبد اللَّه بن عثمان قال: أفضت مع سعيد بن جبير عشية النحر، فأتى حوضا فيه ماء زمزم، فغرف بيده فشرب منه.\n_________\n(^١) في [ح، هـ]: زيادة (قال حدثنا أبو بكر).\n(^٢) في [ط]: (الفضل).","vol":"13","page":354},{"text":"<span data-type='title' id=toc-3711>[٤٤] في تخمير الشراب (ووكاء) (^١) السقاء</span>\n_________\n(^١) في [جـ]: (واتكا).","vol":"13","page":354},{"text":"٢٥٧٩٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي الزبير عن جابر\n⦗٣٥٥⦘\nأن أبا حميد أتى النبي -ﷺ- بشراب وهو في البقيع (^١) فقال: ألا خمرته، ولو تعرض عليه عودا (^٢).\n_________\n(^١) هكذا هو في مسند أبي عوانة (٨١٤٦)، ومسند أحمد (١٤١٣٧)، وشعب الإيمان للبيهقي ٥/ ١٢٧، بينما في الصحيحين (النقيع) بالنون، وهو كذلك عند ابن حبان (١٢٧٥)، وأبي يعلى (١٧٧٤). قال ابن حجر: الأول تصحيف (فتح الباري ١٠/ ٧٢، وقال القرطبي: الأكثر على النون وهو من ناحية العقيق على عشرين فرسخًا من المدينة.\n(^٢) صحيح؛ أخرجه البخاري (٥٦٠٥)، ومسلم (٢٠١١).","vol":"13","page":354},{"text":"٢٥٧٩٧ - حدثنا أبو بكر قال: حدثنا وكيع عن (فطر) (^١) عن أبي الزبير عن جابر قال: قال: رسول اللَّه -ﷺ-: \"غلقوا أبوابكم، وخمروا آنيتكم، و(أوكلوا) (^٢) (أسقيتكم) \" (^٣) (^٤).\n_________\n(^١) في [أ، ح]: (قطر).\n(^٢) في [ط]: (بياض)، وفي [جـ]: (كيو).\n(^٣) في [جـ، ز]: (أسقتكم).\n(^٤) صحيح؛ أخرجه مسلم (٢٠١٢)، وأحمد (١٤٢٢٨)، وأصله في البخاري (٣٢٨٠).","vol":"13","page":355},{"text":"٢٥٧٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن يونس بن أبي إسحاق عن أبي (الوداك) (^١) (جبر) (^٢) بن (نوف) (^٣) عن أبي سعيد الخدري قال: كنا نؤمر أن نوكئ الأسقية (^٤).\n_________\n(^١) في [أ، ط]: (الوراك).\n(^٢) في [أ، ط، ح]: (جبير).\n(^٣) في [ز]: (نوت).\n(^٤) حسن؛ يونس بن أبي إسحاق صدوق، أخرجه أحمد (١١٧٧٨).","vol":"13","page":355},{"text":"٢٥٧٩٩ - حدثنا أبو بكر قال: حدثنا وكيع عن (حبيب بن جري) (^١) عن\n⦗٣٥٦⦘\nأبي جعفر قال: كان رسول اللَّه -ﷺ- يعجبه الإناء (المطبق) (^٢) (^٣).\n_________\n(^١) في [هـ]: (يونس بن أبي إسحاق عن أبي الوداك جبر بن نوف) ولعله سبق نظر.\n(^٢) في [ط]: (الطبق).\n(^٣) مرسل؛ أبو جعفر تابعي، أخرجه مسدد كما في المطالب (٢٧).","vol":"13","page":355},{"text":"٢٥٨٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن (أبي جعفر) (^١) محمد بن عبد الرحمن بن يزيد عن زاذان قال: إذا بات الإناء غير مخمر تفل فيه الشيطان.\n_________\n(^١) في [أ، ح، ط، هـ]: زيادة (عن).","vol":"13","page":356},{"text":"٢٥٨٠١ - (فذكرت) (^١) ذلك لإبراهيم فقال: أو شرب منه.\n_________\n(^١) في [أ، ط، هـ]: (فذكر).","vol":"13","page":356},{"text":"٢٥٨٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سلام بن القاسم (عن) (^١) أمه عن أم سعيد (قالت) (^٢): أتيت عليا بسحور، فوضعته بين يديه وهو يصلي، فلما صلى قال: هلا (خمرتيه) (^٣)، هل رأيت الشيطان حين ولغ فيه؟ أهرقيه، وأبى أن يشربه (^٤).\n_________\n(^١) في [جـ] زيادة (عن أبيه عن).\n(^٢) في [أ، ط، ح]: (قال).\n(^٣) في [هـ]: (خمرته).\n(^٤) مجهول؛ لجهالة سلام بن القاسم وأمه وأم سعيد.","vol":"13","page":356},{"text":"<span data-type='title' id=toc-3712>[٤٥] في شرب سويق اللوز</span>","vol":"13","page":356},{"text":"٢٥٨٠٣ - حدثنا أبو بكر قال: حدثنا (معن) (^١) بن عيسى عن هارون مولى قريش قال: رأيت المطلب بن (حنطب) (^٢) يشرب سويق لوز (ممسك) (^٣).\n_________\n(^١) في [ط]: (معز).\n(^٢) في [أ]: (حتطب).\n(^٣) في [أ، ب، هـ]: (بمسك).","vol":"13","page":356},{"text":"<span data-type='title' id=toc-3713>[٤٦] ساقي القوم</span>","vol":"13","page":357},{"text":"٢٥٨٠٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة ووكيع عن شعبة عن أبي المختار عن ابن أبي أوفى قال: قال رسول اللَّه -ﷺ-: \"ساقي القوم (آخرهم) (^١) (شربا) \" (^٢) (^٣).\n_________\n(^١) في [ح]: (آخرهم)، وفي [ط]: (آخركم).\n(^٢) سقط في: [جـ، ز].\n(^٣) حسن؛ أبو المختار روى عنه اثنان منهما شعبة وحسبك به وأخرج له أبو داود وذكره ابن حبان في الثقات، وأخرجه أحمد (١٩١٢١)، وأبو داود (٣٧٢٥). وعبد بن حميد (٥٢٨)، والبيهقي ٧/ ٢٨٦، وبحشل ص ٤٤ والدولابي ٣/ ١٠٤، والبزار (٣٣٥٢)، والمزي ٣٤/ ٢٦٥.","vol":"13","page":357},{"text":"٢٥٨٠٥ - حدثنا أبو بكر قال: حدثنا شبابة بن سوار عن سليمان بن المغيرة عن ثابت عن عبد اللَّه بن رباح عن أبي قتادة قال: قال رسول اللَّه -ﷺ-: \"ساقي القوم (آخرهم) (^١) \" (^٢).\n_________\n(^١) في [ط]: (آخركم).\n(^٢) صحيح؛ أخرجه مسلم (٦٨١)، وأحمد (٢٢٥٤٦).","vol":"13","page":357},{"text":"٢٥٨٠٦ - [حدثنا أبو بكر قال حدثنا وكيع عن مبارك عن بكر بن عبد اللَّه المزني عن عبد اللَّه بن رباح عن أبي قتادة قال: قال رسول اللَّه -ﷺ-: \"ساقي القوم آخرهم شربًا\"] (^١) (^٢).\n_________\n(^١) ما بين المعكوفتين سقط من: [أ، ح، ط، هـ].\n(^٢) حسن؛ صرح مبارك بن فضالة بالتحديث عند الفريابي في دلائل النبوة (٢٨)، وأخرجه أحمد (٢٢٥٩٩)، ومسلم (٦٨١).","vol":"13","page":357},{"text":"<span data-type='title' id=toc-3714>[٤٧] في الشرب من ماء الصدقة</span>","vol":"13","page":358},{"text":"٢٥٨٠٧ - حدثنا أبو بكر قال: (حدثنا) (^١) أزهر عن ابن عون عن محمد قال: لا بأس بشرب الماء الذي يوضع للصدقة.\n_________\n(^١) في [هـ]: زاد (أبو أسامة قال حدثنا) وفي [ط]: (سعيد قال حدثنا).","vol":"13","page":358},{"text":"٢٥٨٠٨ - حدثنا أبو بكر قال: حدثنا خالد بن مخلد قال: حدثنا عبد اللَّه بن جعفر عن أم بكر ابنة المسور قالت: كان المسور لا يشرب من الماء الذي يوضع في المسجد، ويكرهه ويرى أنه صدقة (^١).\n_________\n(^١) مجهول؛ لجهالة أم بكر.","vol":"13","page":358},{"text":"٢٥٨٠٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن قال: قال: سعد بن عبادة: يا رسول اللَّه مرني بصدقة قال: \"اسق الماء\" قال: فنصبت (سقاءين) (^١) فلم يزالا منصوبين ربما سعيت بينهما وأنا غلام (^٢).\n(تم كتاب الأشربة) (^٣)\n_________\n(^١) في [أ، ح، ط]: (سقايين).\n(^٢) منقطع؛ الحسن لا يروي عن سعد بن عبادة، أخرجه أحمد (٢٢٤٥٩)، وأبو داود (١٦٨٠)، والنسائي ٦/ ٢٥٥، وابن ماجه (٣٦٨٤)، وابن حبان (٣٣٤٨)، وابن خزيمة (٢٤٩٦)، والحاكم (١/ ٤١٤)، والطبراني (٥٣٨٣)، والبيهقي ٤/ ١٨٥، وابن عبد البر في التمهيد (٢٠/ ٢٩)، وأخرجه مرسلًا سعيد ابن منصور (٤١٩)، والمروزي في البر والصلة (٩٢).\n(^٣) سقط من: [جـ، ع].","vol":"13","page":358},{"text":"<span data-type='title' id=toc-3715>[٢١] كتاب العقيقة</span>","vol":"13","page":359},{"text":"<span data-type='title' id=toc-3716>[١] في العقيقة من رآها</span>","vol":"13","page":359},{"text":"٢٥٨١٠ - حدثنا (أبو) (^١) عبد الرحمن (بقي) (^٢) بن مخلد قال: حدثنا أبو بكر بن أبي شيبة قال] (^٣): حدثنا زيد بن الحباب العكلي عن حسين بن واقد عن (ابن) (^٤) (^٥) بريدة عن أبيه قال: عق رسول اللَّه -ﷺ- عن الحسن والحسين (^٦).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [ط].\n(^٣) ما بين المعكوفتين سقط في: [جـ].\n(^٤) في [ط]: (أبي).\n(^٥) في [أ، ح]: زيادة (أبي).\n(^٦) حسن؛ حسين بن واقد صدوق، أخرجه أحمد (٢٣٠٠١)، والنسائي (٧/ ١٦٤)، وأبو نعيم في أخبار أصبهان (١/ ٢٣٦)، وابن أبي الدنيا في العيال (٥٢)، والطبراني (٢٥٧٤)، والعراقي في تقريب الأسانيد، ص ٧٢.","vol":"13","page":359},{"text":"٢٥٨١١ - (حدثنا أبو بكر قال) (^١): (حدثنا شبابة) (^٢) قال: حدثنا مغيرة بن مسلم عن أبي الزبير عن جابر قال: عق رسول اللَّه -ﷺ- عن الحسن والحسين (^٣).\n_________\n(^١) سقط من: [أ، جـ، ح، ز، ط].\n(^٢) سقط من: [جـ].\n(^٣) ضعيف؛ لضعف مغيرة بن مسلم، أخرجه ابن أبي الدنيا في العيال (٤٨)، وأبو يعلى (١٩٣٣)، والطبراني في الأوسط (٦٧٠٤)، وابن عدي (٣/ ١٠٧٤)، والبيهقي (٨/ ٣٢٤)، وأبو نعيم في الحلية (٣/ ١٩١).","vol":"13","page":359},{"text":"٢٥٨١٢ - حدثنا أبو بكر قال: حدثنا أبو خالد ويعلى بن عبيد عن يحيى بن سعيد\n⦗٣٦٠⦘\nعن عكرمة قال: عق عن الحسن والحسين (^١).\n_________\n(^١) مرسل؛ عكرمه تابعي، أخرجه عبد الرزاق (٧٩٦٢)، ورواه متصلًا من حديث ابن عباس: أبو داود (٢٨٤١)، والنسائي ٧/ ١٦٥، وابن أبي الدنيا في العيال (٤٦)، وابن الجارود (٩١١)، والحربي في غريب الحديث (١/ ٤٢)، والطحاوي في شرح المشكل (١٠٣٩)، والطبراني (١١٨٣٨)، وأبو نعيم في الحلية ٧/ ١١٦، والبيهقي ٩/ ٢٩٩، والخطيب في تاريخ بغداد ١٠/ ١٥١، ورجح أبو حاتم في العلل ٢/ ١٤٩ إرساله.","vol":"13","page":359},{"text":"٢٥٨١٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن محمد بن إسحاق عن عبد اللَّه بن أبي بكر عن محمد بن علي بن (حسين) (^١) (عن علي) (^٢) قال: عق رسول اللَّه -ﷺ- عن الحسن بشاة فقال: \"يا فاطمة! إحلقي رأسه، وتصدقي بزنة شعره (فضة) (^٣) \" فوزنوه فكان وزنه درهما أو بعض درهم (^٤).\n_________\n(^١) في [أ، ح، ط] (حصين).\n(^٢) سقط من [جـ].\n(^٣) زائدة في هذه النسخة.\n(^٤) منقطع؛ محمد بن علي بن حسين لا يروي عن علي، أخرجه الترمذي (١٥١٩)، والحاكم (٤/ ٢٣٧)، والبيهقي (٩/ ٣٠٤).","vol":"13","page":360},{"text":"٢٥٨١٤ - حدثنا أبو بكر قال: حدثنا محمد بن عبد اللَّه الأسدي عن شريك عن ابن (عقيل) (^١) عن علي بن الحسين عن أبي رافع قال: قالت فاطمة: يا رسول اللَّه ألا (أعق) (^٢) عن ابني دما، قال: \"لا (^٣)، (احلقي) (^٤) رأسه وتصدقي بوزنه على\n⦗٣٦١⦘\nالمساكين أواق من ورق أو فضة\" (^٥).\n_________\n(^١) [جـ]: (فضيل).\n(^٢) في [ز]: (عق).\n(^٣) في [هـ]: زيادة (ولكن).\n(^٤) في [ط]: (احلق).\n(^٥) ضعيف؛ لضعف ابن عقيل أخرجه أحمد (٢٧١٨٣)، والطبراني (٩١٨)، والبيهقي ٨/ ٣٠٤، والبغوي في مسند ابن الجعد (٢٢٩٥)، وأبو نعيم في الحلية ١/ ٣٣٩، وابن أبي الدنيا في العيال (٥٣).","vol":"13","page":360},{"text":"٢٥٨١٥ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن محمد قال: لو أعلم أنه لم يعق عني لعققت عن نفسي.","vol":"13","page":361},{"text":"٢٥٨١٦ - حدثنا أبو بكر قال: حدثنا (ابن فضيل) (^١) عن يحيى بن سعيد عن محمد ابن إبراهيم قال: كان يؤمر بالعقيقة، ولو بعصفور.\n_________\n(^١) في [أ، ح]: (حفص عن أشعث عن محمد)، وفي [هـ]: (حفص عن أشعث).","vol":"13","page":361},{"text":"٢٥٨١٧ - حدثنا أبو بكر قال: حدثنا محمد بن بشر عن سعيد عن قتادة عن الحسن عن سمرة عن رسول اللَّه -ﷺ- قال: \"الغلام (رهينة) (^١) (بعقيقته) (^٢) (تذبح عنه) \" (^٣) (^٤).\n_________\n(^١) في [أ، ح، ط]: (رقيته).\n(^٢) في [ط]: (بعقيقة).\n(^٣) في [ط، ح]: (يذبح عنه).\n(^٤) صحيح؛ سماع ابن بشر من سعيد قبل اختلاطه، وصرح الحسن بسماعه من سمرة كما عند البخاري (٥٤٧٢)، والحديث أخرجه أحمد (٢٠٠٨٣)، وأبو داود (٢٨٣٨)، وابن ماجه (٣١٦٥)، والترمذي (١٥٢٢)، والنسائي ٧/ ١٦٦، والحاكم ٤/ ٢٣٧، وابن الجارود (٩١٠)، والطحاوي (١٠٣٢)، والطيالسي (٩٠٩)، والدارمي (١٩٦٩)، والطبراني (٦٨٣١)، والبيهقي ٩/ ٢٩٩، وابن عبد البر في التمهيد ٤/ ٣٠٧.","vol":"13","page":361},{"text":"٢٥٨١٨ - حدثنا أبو بكر قال: حدثنا ابن نمير عن هشام عن حفصة ابنة سيرين\n⦗٣٦٢⦘\nعن سلمان (بن) (^١) عامر أنه سمع رسول اللَّه -ﷺ- يقول: \"إن مع الغلام (عقيقة) (^٢) (فأريقوا) (^٣) عنه دما وأميطوا عنه الأذى\" (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [جـ]: (عقيقته).\n(^٣) في [هـ]: (فأهريقوا).\n(^٤) منقطع؛ حفصة لا تروي عن سلمان بن عامر، وأخرجه أحمد (١٦٢٢٩)، وابن ماجه (٣١٦٤)، والدارمي (٢/ ٨١)، وأصله عند الترمذي (٦٥٨)، وأبي داود (٢٣٥٥)، والنسائي في الكبرى (٣٣١٩)، وأخرجه البخاري مرة موقوفًا ومرة معلقًا (٥٤٧١، ٥٤٧٢).","vol":"13","page":361},{"text":"٢٥٨١٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن زيد بن أسلم عن رجل من بني ضمرة عن أبيه قال: سئل رسول اللَّه -ﷺ- عن العقيقة (فقال) (^١): \"لا يحب اللَّه العقوق، من وُلد له منكم ولدٌ فأحب أن ينسك عنه فليفعل\" (^٢).\n_________\n(^١) في [ز]: (تكررت).\n(^٢) مجهول؛ لإبهام الرجل، أخرجه أحمد (٢٣٦٤٣)، ومالك (٢/ ٥٠٠)، والطحاوي في شرح المشكل (١٠٥٧)، وأحمد بن منيع والحارث وأبو يعلى كما في إتحاف الخيرة (٦٥٦٩ - ٦٥٧١)، والبيهقي (٩/ ٣١٢).","vol":"13","page":362},{"text":"<span data-type='title' id=toc-3717>[٢] في العقيقة كم عن الغلام وكم عن الجارية</span>","vol":"13","page":362},{"text":"٢٥٨٢٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن (عبيد اللَّه) (^١) بن أبي (يزيد) (^٢) عن أبيه عن (سباع بن) (^٣) ثابت عن أم كرز عن النبي -ﷺ- قال: \"عن الغلام\n⦗٣٦٣⦘\nشاتان (مكافئتان) (^٤) وعن الجارية شاة لا يضركم إناثًا كن أم ذكرانا\" (^٥).\n_________\n(^١) في [ز، ط]: (عبد اللَّه).\n(^٢) في [أ، جـ، ح، ز، ط]: (زيد).\n(^٣) سقطت من: [أ، جـ، ح، ط].\n(^٤) في [أ، ح]: (مكافيتان)، وفي [ط]: (مكافئتا).\n(^٥) شاذ، وهم ابن عيينة في قوله (عن أبيه) والمتن ثابت، أخرجه أحمد (٢٧١٣٩)، وأبو داود (٢٨٣٥)، والنسائي ٧/ ١٦٥، وابن حبان (٥٣١٢)، وابن ماجه (٣١٦٢)، والحاكم ٤/ ٢٣٧، والحميدي (٣٤٥)، والبيهقي ٩/ ٣٠٠، والطبراني ٢٥/ ٤٠٦، وابن عبد البر في التمهيد (٤/ ٣٥)، وعبد الرزاق (٧٩٥٥)، والترمذي (١٥١٦)، والطحاوي في شرح المشكل (١٠٤٧)، والبزار (٢٣٤)، والدارمي (١٩٦٨).","vol":"13","page":362},{"text":"٢٥٨٢١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن عطاء عن حبيبة بنت ميسرة عن (أم كرز) (^١) سمعت رسول اللَّه -ﷺ- يقول: \" (عن) (^٢) الغلام (شاتان) (^٣) (مكافئتان) (^٤) و(عن) (^٥) الجارية شاة\" (^٦).\n_________\n(^١) في [هـ]: زيادة (أنها).\n(^٢) في [ز]: (في).\n(^٣) في [أ، ح]: (شناتا).\n(^٤) في [أ]: (مكافنان).\n(^٥) في [ز]: (في).\n(^٦) مجهول؛ لجهالة حبيبة بنت ميسرة، أخرجه أحمد (٢٧١٤٢)، وأبو داود (٢٨٣٤)، والنسائي ٧/ ١٦٥، وعبد الرزاق (٧٩٥٣)، وابن حبان (٥٣١٣)، والدارمي (١٩٦٦)، وإسحاق (٢٢٨١)، والطبراني ٢٥/ ٤٠٠، والبيهقي ٩/ ٣٠١، وابن أبي عاصم في الآحاد (٣٢٨٠)، والحميدي (٣٤٦)، وابن سعد ٨/ ٢٩٤، وابن عبد البر في التمهيد ٤/ ٣١٥، والمزي ٣٥/ ١٥٠، وابن عساكر ٦/ ٣٨، والطحاوي في شرح المشكل ٣/ ٦٨.","vol":"13","page":363},{"text":"٢٥٨٢٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أسلم عن عطاء أن أم السباع سألت رسول اللَّه -ﷺ- أعق عن (أولادي) (^١) قال: \"نعم عن الغلام شاتان وعن الجارية شاة\" (^٢).\n_________\n(^١) في [ز]: (ولدي).\n(^٢) مرسل؛ عطاء تابعي، أخرجه ابن سعد ٨/ ٣٠١، والدارقطني في العلل ٥/ ورقة ٢٢١.","vol":"13","page":363},{"text":"٢٥٨٢٣ - [حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد عن عطاء عن ابن عباس قال: عن الغلام شاتان وعن الجارية شاة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، هـ، ح].\n(^٢) ضعيف؛ لضعف يزيد، وأخرجه مرفوعًا الطحاوي في شرح المشكل (١٠٤٧)، والبزار (١٢٣٤/ كشف)، والدارقطني (٥/ ٢٢١)، والطبراني (١١٣٢٧).","vol":"13","page":364},{"text":"٢٥٨٢٤ - حدثنا أبو بكر قال: حدثنا وكيع عن داود بن قيس عن عمرو بن شعيب عن أبيه عن جده قال: سئل النبي -ﷺ- عن العقيقة (قال) (^١): \"لا أحب (العقوق) (^٢)، من وُلد له (^٣) مولود فأحب أن ينسك عنه، فليفعل: عن الغلام شاتان وعن الجارية شاة\" (^٤).\n_________\n(^١) في [جـ، ز]: (فقال).\n(^٢) في [ط]: (بياض).\n(^٣) في [هـ]: (منكم) زائدة.\n(^٤) حسن؛ شعيب صدوق، أخرجه أحمد (٦٧١٣)، وأبو داود (٢٨٤٢)، والنسائي ٧/ ١٦٢، والحاكم ٤/ ٢٣٦، والبيهقي ٩/ ٣٠٠، وابن عبد البر في التمهيد ٤/ ٣١٧، وعبد الرزاق (٧٩٦١).","vol":"13","page":364},{"text":"٢٥٨٢٥ - حدثنا أبو بكر قال: حدثنا شهاب بن محمد (الغاضري) (^١) عن عثمان بن الأسود عن مجاهد قال: في العقيقة (شاتان) (^٢) (مكافئتان) (^٣) وعن الجارية شاة.\n_________\n(^١) في [هـ]: (المعاصري) وفي [ع]: (الغافري).\n(^٢) سقط في: [ز].\n(^٣) في [أ، ح، ط]: (مكافاتان).","vol":"13","page":364},{"text":"٢٥٨٢٦ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا حماد بن سلمة عن (عبد اللَّه) (^١) بن عثمان عن يوسف بن ماهك عن حفصة بنت عبد الرحمن عن\n⦗٣٦٥⦘\nعائشة أنها قالت: أمرنا رسول اللَّه -ﷺ- أن نعق عن الغلام (شاتين) (^٢)، وعن الجارية شاة (^٣).\n_________\n(^١) في [ع]: (عبيد اللَّه).\n(^٢) في [أ، ح، ز، ط] (شاتان).\n(^٣) حسن؛ عبد اللَّه بن عثمان صدوق، أخرجه أحمد (٢٤٠٢٨)، وابن ماجه (٣١٦٣)، والترمذي (١٥١٣)، وابن حبان (٥٣١٥)، وعبد الرزاق (٧٩٥٦)، وإسحاق (١٢٩٠)، وأبو يعلى (٤٦٤٨)، والبيهقي ٩/ ٣٠١، والطحاوي في شرح المشكل (١٠٤٢)، وابن عدي ٥/ ١٩٦٢.","vol":"13","page":364},{"text":"٢٥٨٢٧ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عبد الملك عن عطاء عن عائشة قالت: السنة عن الغلام شاتان (مكافئتان) (^١) (وعن الجارية شاة) (^٢) (^٣).\n_________\n(^١) في [أ]: (مكافتان).\n(^٢) سقطت في: [ط].\n(^٣) صحيح؛ عبد الملك بن أبي سليمان ثقة، وأخرجه إسحاق (١٠٣٣)، والحاكم ٤/ ٢٣٦.","vol":"13","page":365},{"text":"<span data-type='title' id=toc-3718>[٣] من قال يسوى (بين الغلام والجارية)</span> (^١)\n_________\n(^١) في [أ، جـ، ح، ز]: (بين الجارية والغلام).","vol":"13","page":365},{"text":"٢٥٨٢٨ - حدثنا أبو بكر قال: حدثنا ابن (علية) (^١) عن أيوب عن نافع عن ابن عمر أنه كان يقول: (عن الغلام وعن الجارية) (^٢) شاة شاة (^٣).\n_________\n(^١) في [ط، ح]: (عيينة).\n(^٢) في [جـ، ز]: (عن الجارية وعن الغلام).\n(^٣) صحيح.","vol":"13","page":365},{"text":"٢٥٨٢٩ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن سعيد عن عبد الرحمن ابن القاسم عن أبيه أنه كان يعق عن الغلام والجاريةُ شاة شاة.","vol":"13","page":365},{"text":"٢٥٨٣٠ - حدثنا أبو بكر قال: حدثنا (ابن نمير عن) (^١) هشام بن عروة عن أبيه أنه كان يعق عن الغلام والجارية (^٢) شاة شاة.\n_________\n(^١) سقط من: [ط].\n(^٢) زاد في [هـ]: (والجارية).","vol":"13","page":366},{"text":"٢٥٨٣١ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن جعفر عن أبيه قال: هما سواء.","vol":"13","page":366},{"text":"٢٥٨٣٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن يزيد عن أبي جعفر قال: شاة شاة] (^١).\n_________\n(^١) في [ز]: تقدم الخبر رقم [٢٥٨٣٢] على الخبر رقم [٢٥٨٣١].","vol":"13","page":366},{"text":"٢٥٨٣٣ - حدثنا أبو بكر قال: حدثنا (عبد الأعلى) (^١) عن معمر عن الزهري أنه كان يقول (في العقيقة) (^٢): يعق عن الغلام والجارية شاة (شاة) (^٣).\n_________\n(^١) في [أ، ح، ط]: (عبد الرحمن).\n(^٢) سقط من [أ، ح]: (في العقيقة).\n(^٣) سقط من: [أ، هـ، ط].","vol":"13","page":366},{"text":"<span data-type='title' id=toc-3719>[٤] في أي يوم تذبح (^١) العقيقة</span>\n_________\n(^١) في [ح]: (زيادة).","vol":"13","page":366},{"text":"٢٥٨٣٤ - حدثنا أبو بكر قال: حدثنا محمد بن بشر عن سعيد عن قتادة عن الحسن عن سمرة عن نبي اللَّه -ﷺ- قال: (تذبح) (^١) عنه يوم السابع،\n⦗٣٦٧⦘\nويحلق رأسه ويسمى (^٢).\n_________\n(^١) في [أ، ط، ح]: (يذبح).\n(^٢) صحيح؛ صرح الحسن بسماعه من سمرة، وأخرجه أحمد (٢٠٠٨٣)، وأبو داود (٢٨٣٨)، والترمذي (١٥٢٢)، وأبو داود ٧/ ١٦٦، والحاكم ٤/ ٢٣٧، وابن ماجه (٣١٦٥)، وابن الجارود (٩١٠)، والطحاوي في شرح المشكل (١٠٣٢)، والطيالسي (٩٠٩)، والدارمي (١٩٦٩)، والطبراني (٦٨٣١)، والبيهقي ٩/ ٢٩٩، وابن عبد البر في التمهيد ٤/ ٣٠٧.","vol":"13","page":366},{"text":"٢٥٨٣٥ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن محمد بن إسحاق عن عمرو بن شعيب أن النبي -ﷺ- أمر بالعقيقة يوم السابع للمولود، ووضع الأذى وتسميته (^١).\n_________\n(^١) مرسل؛ عمرو بن شعيب ليس من الصحابة.","vol":"13","page":367},{"text":"٢٥٨٣٦ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن أبيه عن ابن سيرين قال: كان لا يرى بأسا أن يعق قبل السابع أو بعده، وكان يقول: اجعل (لحم) (^١) العقيقة كيف شئت.\n_________\n(^١) في [ط]: (بياض).","vol":"13","page":367},{"text":"٢٥٨٣٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن أنه قال في العقيقة: شاة (مسنة) (^١) تذبح عنه يوم سابعه ويحلق رأسه ويسمى.\n_________\n(^١) في [ع، هـ]: (منه).","vol":"13","page":367},{"text":"٢٥٨٣٨ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان (^١) عن عبد الملك بن أبي سليمان عن عبد الملك بن أعين عن أبي جعفر قال: كانت (فاطمة) (^٢) تعق (عن) (^٣) ولدها يوم السابع وتسميه، وتختنه، وتحلق رأسه، (وتصدق) (^٤) بوزنه ورقا.\n_________\n(^١) في [جـ]: (بندار عن قتادة سليمان) زائدة.\n(^٢) أي: فاطمة بنت الحسين.\n(^٣) في [ز]: (على).\n(^٤) في [جـ]: (ويتصدق).","vol":"13","page":367},{"text":"٢٥٨٣٩ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا عبد الوارث قال: حدثنا عطاء بن السائب عن محارب بن دثار عن ابن عمر قال في العقيقة: تذبح عنه يوم السابع (ويحلق) (^١) رأسه، (ويتصدق) (^٢) بوزن شعره فضة، ويلطخ رأسه بالدم (^٣).\n_________\n(^١) في [ط]: (تحلق).\n(^٢) في [ط]: (وتصدق).\n(^٣) ضعيف؛ عطاء اختلط.","vol":"13","page":368},{"text":"<span data-type='title' id=toc-3720>[٥] في العقيقة يؤكل من لحمها</span>","vol":"13","page":368},{"text":"٢٥٨٤٠ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن (مبارك) (^١) عن هشام عن الحسن وابن سيرين أنهما كانا يكرهان من العقيقة ما يكرهان من الأضحية (وقال) (^٢): وهي (عندهما) (^٣) بمنزلة الأضحية يأكل ويطعم.\n_________\n(^١) في [ز]: (مبارن)، وفي [هـ]: (المبارك).\n(^٢) في [جـ، ز]: (قال).\n(^٣) في [أ، ح، ط]: (عندهم).","vol":"13","page":368},{"text":"٢٥٨٤١ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن عبد الملك عن عطاء عن عائشة قالت: (تجعل) (^١) (جُدُولا) (^٢) (فتطبخ) (^٣)، (فيأكل) (^٤) ويطعم (^٥).\n_________\n(^١) في [أ، هـ]: (يجعل).\n(^٢) في [أ، ح]: (جزءلا)، والجدول: الأعضاء.\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) في [ح، هـ]: (يؤكل).\n(^٥) صحيح.","vol":"13","page":368},{"text":"<span data-type='title' id=toc-3721>[٦] من قال: لا يكسر للعقيقة عظم</span>","vol":"13","page":369},{"text":"٢٥٨٤٢ - (حدثنا أبو بكر قال) (^١): حدثنا (حفص) (^٢) بن غياث عن جعفر عن أبيه أن رسول اللَّه -ﷺ- أمر بالعقيقة التي عقتها فاطمة عن الحسن والحسين (^٣) يبعثوا إلى القابلة منها برجل قال: ولا يكسر منها عظم (^٤).\n_________\n(^١) في [ح]: (تكررت).\n(^٢) سقط من: [أ، هـ].\n(^٣) في [هـ]: زيادة (أن).\n(^٤) مرسل، أبو جعفر تابعي، أخرجه أبو داود في المراسيل (٣٧٩)، والبيهقي ٩/ ٣٠٢.","vol":"13","page":369},{"text":"٢٥٨٤٣ - حدثنا أبو بكر قال: حدثنا عبدة (عن) (^١) عبد الملك عن عطاء عن عائشة قالت: يطبخ (جدولا) (^٢) ولا يكسر منها عظم (^٣).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [أ]: (جرولًا).\n(^٣) صحيح.","vol":"13","page":369},{"text":"٢٥٨٤٤ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: سألته عن العقيقة (فقال) (^١): (تكسر) (^٢) عظامها ورأسها، ولا يمس الصبي بشيء من دمها.\n_________\n(^١) في [أ]: (قال) وفي [هـ، ط]: (قال: لا)، ومذهب مالك أنه لا بأس بكسر عظامها وهو قول الزهري كما في الاستذكار ٥/ ٣٢٢، والتمهيد ٤/ ٣٢١، وانظر: المحلى ٧/ ٥٢٩، طرح التثريب ٥/ ١٨٤، وتحفة المولود ص ٧٩.\n(^٢) في [أ، ح، ط]: (يكسر).","vol":"13","page":369},{"text":"٢٥٨٤٥ - حدثنا أبو بكر قال: حدثنا وكيع عن (النهاس) (^١) بن (قهم) (^٢) قال: سمعت عطاء يقول: كانوا يستحبون أن لا يكسر للعقيقة عظم.\n_________\n(^١) في [خ، ز]: (النهماس)، وفي [ط]: (أنهاس).\n(^٢) في [أ، ح، ط]: (فهم).","vol":"13","page":369},{"text":"٢٥٨٤٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن (هشام عن) (^١) الحسن ومحمد أنهما كرها أن يلطخ رأس الصبي (بشيء) (^٢) من دم العقيقة.\n_________\n(^١) سقط من [أ، هـ، ط].\n(^٢) سقط من: [هـ].","vol":"13","page":370},{"text":"٢٥٨٤٧ - وقال الحسن: الدم رجس.","vol":"13","page":370},{"text":"<span data-type='title' id=toc-3722>[٧] من قال: إذا ضحى عنه أجزأته من العقيقة</span>","vol":"13","page":370},{"text":"٢٥٨٤٨ - حدثنا أبو بكر قال: حدثنا عثمان بن مطر عن هشام عن الحسن قال: إذا ضحوا عن الغلام فقد أجزأت (عنه من) (^١) العقيقة.\n_________\n(^١) في [جـ، ز]: (عن).","vol":"13","page":370},{"text":"٢٥٨٤٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن هشام (عن الحسن) (^١) وابن سيرين (قالا) (^٢): (يجزئ) (^٣) عنه (العقيقة من الأضحية) (^٤).\n_________\n(^١) سقط من: [أ، هـ، ح].\n(^٢) في [أ، ح، ط]: (قال: لا).\n(^٣) في [هـ، ح]: (يجزيء).\n(^٤) في [هـ]: (الأضحية من العقيقة) وفي [ز]: (من الأضحية العقيقة).","vol":"13","page":370},{"text":"٢٥٨٥٠ - [حدثنا أبو بكر قال: حدثنا عثمان بن مطر عن سعيد عن قتادة قال: لا تجزئ عنه حتى يعق عنه] (^١).\n_________\n(^١) سقط الخبر من: [ع].","vol":"13","page":370},{"text":"<span data-type='title' id=toc-3723>[٨] ما يقال: على العقيقة إذا ذبحت</span>","vol":"13","page":371},{"text":"٢٥٨٥١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا هشام (الدستوائي) (^١) عن قتادة قال: يسمى على العقيقة كما يسمى على الأضحية: بسم اللَّه عقيقة فلان.\n_________\n(^١) في [ز]: (الدستواني).","vol":"13","page":371},{"text":"٢٥٨٥٢ - حدثنا أبو بكر قال: حدثنا عثمان بن مطر عن سعيد قال: سئل قتادة: كيف تنحر العقيقة قال: يستقبل (القبلة بها) (^١) ثم يضع الشفرة على حلقها ثم يقول: اللهم منك ولك عقيقة فلان، بسم اللَّه (واللَّه) (^٢) أكبر، ثم يذبحها.\n_________\n(^١) في [جـ، ز]: (بها القبلة).\n(^٢) في [هـ]: (اللَّه).","vol":"13","page":371},{"text":"<span data-type='title' id=toc-3724>[٩] من كان يعق بالجزور </span>(^١)\n_________\n(^١) في [جـ]: (بالجزر).","vol":"13","page":371},{"text":"٢٥٨٥٣ - حدثنا أبو بكر قال: حدثنا وكيع عن حريث بن السائب عن الحسن أن أنس بن مالك كان يعق عن ولده (بالجزور) (^١) (^٢).\n_________\n(^١) في [جـ]: (بالجزر).\n(^٢) حسن؛ حريث صدوق، حديثه قليل، إنما أخطأ في حديث واحد.","vol":"13","page":371},{"text":"<span data-type='title' id=toc-3725>[١٠] من قال: ليس (على) (^١) الجارية عقيقة</span>\n_________\n(^١) في [ز]: (عن).","vol":"13","page":372},{"text":"٢٥٨٥٤ - حدثنا أبو بكر قال: حدثنا (سهل) (^١) بن يوسف عن عمرو عن الحسن ومحمد أنهما كانا لا يريان (على) (^٢) الجارية عقيقة.\n_________\n(^١) في [أ]: (سيهل).\n(^٢) في [جـ]: (عن).","vol":"13","page":372},{"text":"٢٥٨٥٥ - حدثنا أبو بكر قال: (حدثت عن) (^١) جرير عن مغيرة عن أبي وائل قال: لا يعق عن الجارية ولا تكرم.\n_________\n(^١) في [هـ]: (حدثنا) وهو الموافق لما في المحلى ٧/ ٥٢٩، وفي [أ، جـ، ز، ط]: (حدثنا حريث عن).","vol":"13","page":372},{"text":"<span data-type='title' id=toc-3726>[٢٢] [كتاب الأطعمة]</span> (^١)\n_________\n(^١) سقط هذا العنوان من: [أ، هـ، ح، ط، ز، جـ، ع].","vol":"13","page":373},{"text":"<span data-type='title' id=toc-3727>[١] في أكل الأرنب</span>","vol":"13","page":373},{"text":"٢٥٨٥٦ - حدثنا أبو بكر قال: حدثنا وكيع عن (إبراهيم) (^١) بن أبي إبراهيم عن عبد اللَّه بن (عبيد) (^٢) بن عمير أن رجلا (سأله) (^٣) عن الأرنب فقال: لا بأس بها قال: إنها تحيض، قال: (إن) (^٤) الذي يعلم حيضها يعلم طهرها وإنما هي (حامل) (^٥) من الحوامل.\n_________\n(^١) انظر: عمدة القاري (٢١/ ١٣٦)، وعدلها في [هـ] إلى هارون أخذًا من كتب الرجال.\n(^٢) في [ز]: (عبيد اللَّه).\n(^٣) في [ح، ط]: (سأل)، وفي [هـ]: (سأل أباه).\n(^٤) سقطت من: [ز].\n(^٥) في [ز]: (حامله).","vol":"13","page":373},{"text":"٢٥٨٥٧ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن هشام (بن) (^١) زيد بن أنس عن أنس قال: سمعته يقول: أنفجنا أرنبا بمر الظهران فسعى (عليها) (^٢) الغلمان حتى لغبوا (^٣) ثم (أدركتها) (^٤) فأتيت بها أبا طلحة فذبحها، ثم بعث معي إلى النبي -ﷺ- بوركها فقبلها (^٥).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ز]: زائدة (عليها).\n(^٣) في [هـ، ط]: زيادة (به).\n(^٤) في [أ، جـ، ح، ط]: (أدركها).\n(^٥) صحيح؛ أخرجه البخاري (٢٥٧٢)، ومسلم (١٩٥٣).","vol":"13","page":373},{"text":"٢٥٨٥٨ - حدثنا أبو بكر قال: حدثنا وكيع عن طلحة بن يحيى عن موسى بن طلحة أن رجلا سأل عمر عن الأرنب فقال عمر: لولا أني أكره أن أزيد في الحديث (أو) (^١) أنقص منه، وسأرسل لك إلى رجل، فأرسل إلى عمار فجاء فقال: كنا مع النبي -ﷺ- فنزلنا في موضع كذا وكذا، قال: فأهدى إليه رجل من الأعراب أرنبا فأكلناها، فقال الأعرابي: إني رأيت دما، فقال النبي (ﷺ) (^٢): \"لا بأس\" (^٣).\n_________\n(^١) في [أ، هـ، ح]: (و).\n(^٢) سقط من: [ز].\n(^٣) منقطع؛ موسى بن طلحة لم يدرك عمر، أخرجه أحمد (٢١٠)، والطيالسي (٩٤٢)، والنسائي في الكبرى (٤٨٢٣)، وابن خزيمة (٢١٢٧)، والحميدي (١٣٦)، وعبد الرزاق (٧٨٧٤)، وأبو يعلى (١٨٥).","vol":"13","page":374},{"text":"٢٥٨٥٩ - حدثنا أبو بكر قال: حدثنا وكيع عن همام عن قتادة عن سعيد بن المسيب عن سعد أنه أكلها (^١).\n_________\n(^١) صحيح.","vol":"13","page":374},{"text":"٢٥٨٦٠ - قال: فقلت لسعيد: ما تقول فيها؟ قال: كنت آكلها.","vol":"13","page":374},{"text":"٢٥٨٦١ - (حدثنا أبو بكر قال) (^١): حدثنا الفضل بن دكين عن محمد بن مسلم عن إبراهيم بن ميسرة عن (عبيد) (^٢) بن سعد أن بلالا رمى أرنبا بعصا، فكسر قوائمها فذبحها فأكلها (^٣).\n_________\n(^١) سقط في: [أ، ح، ط].\n(^٢) في [ز]: (عبد).\n(^٣) مجهول، عبيد بن سعد مجهول.","vol":"13","page":374},{"text":"٢٥٨٦٢ - (حدثنا أبو بكر قال) (^١): حدثنا أبو أسامة عن هشام (عن الحسن) (^٢) قال: كان لا يرى بأكل الأرنب بأسًا.\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) سقط من: [أ، ح، هـ].","vol":"13","page":374},{"text":"٢٥٨٦٣ - حدثنا أبو بكر قال: حدثنا أبو داود عن زمعة عن ابن طاوس عن أبيه قال: الأرنب حلال.","vol":"13","page":375},{"text":"٢٥٨٦٤ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن أبي الوسيم قال: سألت (حسن) (^١) بن (حسن) (^٢) بن علي عن الأرنب فقال: أعافها، ولا أحرمها على المسلمين.\n_________\n(^١) في [هـ]: (الحسن).\n(^٢) في [هـ]: (الحسن)، و[ز]: (حسين).","vol":"13","page":375},{"text":"٢٥٨٦٥ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن عاصم عن الشعبي عن محمد بن (صيفي) (^١) قال: أتيت النبي (ﷺ) (^٢) بأرنبين، (فذبحتهما) (^٣) بمروة، فأمرني (بأكلهما) (^٤) (^٥).\n_________\n(^١) في [هـ]: (صفوان).\n(^٢) سقط من: [ز].\n(^٣) في [ز]: (فذبحتها).\n(^٤) في [ح]: (بأكلها).\n(^٥) صحيح؛ أخرجه أحمد (١٥٨٧٠)، وأبو داود (٢٨٢٢)، والنسائي ٧/ ١٩٧، وابن ماجه (٣١٧٥)، وابن حبان (٥٨٨٧)، والحاكم ٤/ ٢٣٥، والطبراني ١٩/ ٥٣٣، والبيهقي ٩/ ٣٢٠، والطيالسي (١١٨٢)، والتمهيد لابن عبد البر ٥/ ١٥١، وقد ورد عند ابن ماجه والطبراني وابن عبد البر (صيفي) وفي غيرها (صفوان)، قال الدارقطني: من قال: صيفي فقد وهم.","vol":"13","page":375},{"text":"٢٥٨٦٦ - (حدثنا أبو بكر) (^١) قال: حدثنا يزيد بن هارون قال: (حدثنا) (^٢) داود\n⦗٣٧٦⦘\nبن أبي هند عن الشعبي عن محمد بن صفوان عن النبي -ﷺ- مثل حديث أبي الأحوص (^٣).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [ز]: (أنا)، و[جـ]: (نا).\n(^٣) صحيح؛ أخرجه أحمد (١٥٨٧١)، والنسائي ٧/ ٢٢٥، وابن ماجه (٤٢٤٤)، والحاكم ٤/ ٢٣٥، والدارمي ٢/ ٩٢، والبيهقي ٩/ ٣٢١، والطبراني ١٩/ ٥٢٥، وعبد الرزاق (٨٦٩٢)، والمزي ٢٥/ ٣٩٤.","vol":"13","page":375},{"text":"<span data-type='title' id=toc-3728>[٢] من كره أكل الأرنب</span>","vol":"13","page":376},{"text":"٢٥٨٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن عبد الرحمن ابن أبي ليلى أنه كره أكلها.","vol":"13","page":376},{"text":"٢٥٨٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي مكين عن عكرمة أنه كرهها.","vol":"13","page":376},{"text":"٢٥٨٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن همام عن قتادة عن سعيد بن المسيب عن ابن عمرو أو ابن عمر أنه كرهها (^١).\n_________\n(^١) صحيح.","vol":"13","page":376},{"text":"٢٥٨٧٠ - حدثنا أبو بكر قال: حدثنا يحيى بن واضح عن محمد بن إسحاق عن عبد الكريم بن أبي المخارق عن حبان بن (جزء) (^١) عن أخيه خزيمة بن (جزء) (^٢) قال: قلت يا رسول اللَّه جئتك لأسالك عن (أحناش) (^٣) الأرض ما تقول في الأرنب؟ قال: لا آكله ولا أحرمه، قلت: فإني آكل (مما) (^٤) لم تحرمه، ولم يا\n⦗٣٧٧⦘\nرسول اللَّه (قال: أنبئت) (^٥) أنها تدمي (^٦).\n_________\n(^١) في [أ، ح، ط]: (حرمى)، وفي [جـ، ز]: (جرير).\n(^٢) في [أ، ح، ط]: (حرمي)، وفي [جـ، ز]: (جرير).\n(^٣) في [أ، ح، ط]: (أحناس).\n(^٤) في [أ، ح، هـ]: (ما).\n(^٥) ما بين المعكوفتين سقط في: [أ، ح، ط]، وفي [هـ]: (قال: نبئت).\n(^٦) ضعيف منقطع حكمًا؛ لضعف عبد الكريم، وابن إسحاق مدلس، أخرجه ابن ماجه (٣٢٤٥)، والبخاري في التاريخ ٣/ ٢٠٦، والطبراني (٣٧٩٦)، وابن أبي عاصم في الآحاد (١٤١١)، وابن جرير في مسند عمر من تهذيب الآثار (١١٨٦)، والمزي ٥/ ٣٣٥، وابن عساكر ٣٥/ ٤٥٦.","vol":"13","page":376},{"text":"<span data-type='title' id=toc-3729>[٣] في أكل الضبع</span>","vol":"13","page":377},{"text":"٢٥٨٧١ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج قال: أخبرني نافع قال: قيل لابن عمر: إن سعدا يأكل الضباع، فلم ينكر ذلك (^١).\n_________\n(^١) صحيح.","vol":"13","page":377},{"text":"٢٥٨٧٢ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: لا بأس بأكلها، وقال: هي صيد.","vol":"13","page":377},{"text":"٢٥٨٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي المنهال نصر بن أوس عن عمه عبد اللَّه بن زيد (قال) (^١): سألت أبا هريرة عن الضبع، قال: نعجة من الغنم (^٢).\n_________\n(^١) في [ز]: (تكررت).\n(^٢) مجهول؛ لجهالة عبد اللَّه بن زيد.","vol":"13","page":377},{"text":"٢٥٨٧٤ - حدثنا أبو بكر قال: حدثنا وكيع عن معقل عن عطاء عن جابر قال: (ضبع) (^١) أحب إلي من كبش (^٢).\n_________\n(^١) في [أ، ح، جـ، ز، ط]: (لضبع).\n(^٢) حسن؛ معقل صدوق.","vol":"13","page":377},{"text":"٢٥٨٧٥ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن أيوب عن عبيد اللَّه (ابن) (^١) إبراهيم المكي عن مولى لهم عن جابر قال: الضبع صيد (فكلها) (^٢)، ولا تصدها في الحرم (^٣).\n_________\n(^١) في [جـ]: (عن).\n(^٢) سقط من: [أ، هـ، ح].\n(^٣) مجهول؛ لإبهام المولى.","vol":"13","page":378},{"text":"٢٥٨٧٦ - حدثنا أبو بكر قال: حدثنا يحيى بن (واضح) (^١) عن (ابن) (^٢) إسحاق عن عبد الكريم بن أبي المخارق عن حبان بن (جزء) (^٣) (عن) (^٤) أخيه خزيمة بن (جزء) (^٥) قال: قلت يا رسول اللَّه ما تقول في الضبع قال: ومن يأكل الضبع (^٦).\n_________\n(^١) في [هـ]: (واضع)، وفي [جـ، ع]: (آدم).\n(^٢) في [أ، ح، ط، جـ]: (أبي).\n(^٣) في [أ، ح، ط]: (حرمى)، وفي [ز]: (حربى).\n(^٤) في [جـ]: (تكررت).\n(^٥) في [أ، ح، ط]: (حرمى)، وفي [ز]: (حربى).\n(^٦) ضعيف منقطع حكمًا؛ لضعف عبد الكريم، ابن إسحاق مدلس، أخرجه ابن ماجه (٣٢٣٧)، والترمذي (١٧٩٢)، والبخاري في التاريخ (٣/ ٢٠٦)، وابن أبي عاصم في الآحاد (١٤١١)، والطبراني (٣٧٩٥)، والمزي (٥/ ٣٣٥)، وابن عساكر (٣٥/ ٤٥٦)، وابن الأثير في أسد الغابة (٢/ ١٦٦)، وابن سعد (٧/ ٤٩).","vol":"13","page":378},{"text":"٢٥٨٧٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن أبيه قال: كانت العرب تأكل الضبع.","vol":"13","page":378},{"text":"٢٥٨٧٨ - (حدثنا أبو بكر قال) (^١): حدثنا وكيع عن سفيان (عن) (^٢) أبي\n⦗٣٧٩⦘\nهارون عن أبي سعيد قال: كان أحدنا لأن يهدى (له) (^٣) (الضبع) (^٤) المكونة أحب إليه من الدجاجة السمينة (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح، ط]: (ابن).\n(^٣) في [جـ]: (أبيه)، وفي [ز، ع]: (إليه).\n(^٤) في [جـ]: (ضبع)، وفي مصادر التخريج: (الضبة)، انظر: أحكام القرآن للجصاص ٤/ ١٨٩، ومسند عمر من تهذيب الآثار (٢٨٣)، ولسان العرب ١٣/ ٤١٢، وتأويل يختلف الحديث ١/ ٢٦٨، والمغني ٩/ ٣٣٦، والحاوي ١٥/ ١٢٨، والنهاية لابن الأثير ٤/ ٣٥١، وجمهرة اللغة ٢/ ٦٨٣، وفسر ابن جرير الكونة بالتي جمعت البيض في بطنها.\n(^٥) ضعيف جدًا؛ أبو هارون متروك.","vol":"13","page":378},{"text":"<span data-type='title' id=toc-3730>[٤] في العتيرة و(الفرعة)</span> (^١)\n_________\n(^١) في [جـ]: (قرعة)، والعتيرة ما يذبحه أهل الجاهلية في أول رجب، والفرع أول نتاج البهيمة يذبحه أهل الجاهلية لآلهتهم.","vol":"13","page":379},{"text":"٢٥٨٧٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن سعيد بن المسيب عن أبي هريرة عن النبي -ﷺ- قال: \"لا فرعة ولا (عتيرة) \" (^١) (^٢).\n_________\n(^١) في [ط]: (غيره)، وفي [ح]: (عتيبره).\n(^٢) صحيح؛ أخرجه البخاري (٥٤٧٣)، ومسلم (١٩٧٦).","vol":"13","page":379},{"text":"٢٥٨٨٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب عن أبي هريرة أن النبي -ﷺ- قال: \"لا (فرعة) (^١) ولا عتيرة\" (^٢).\n_________\n(^١) في [جـ]: (قرعة).\n(^٢) صحيح؛ أخرجه البخاري (٥٤٧٤)، ومسلم (١٩٧٦).","vol":"13","page":379},{"text":"٢٥٨٨١ - قال: الزهري أما (الفرع) (^١) فإنه أول نتاج ينتجونه من مواشيهم يذبحونه لآلهتهم (والعتيرة) (^٢) في رجب.\n_________\n(^١) في [ز]: (الفرعة)، وفي [ط]: (الغيرة).\n(^٢) في [ط]: (الغيره).","vol":"13","page":379},{"text":"٢٥٨٨٢ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن شعبة عن أبي إسحاق أن عليًا وابن مسعود كانا لا يريان العتيرة (^١).\n_________\n(^١) منقطع؛ أبو إسحاق لا يروي عن علي وابن مسعود.","vol":"13","page":380},{"text":"٢٥٨٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن أسامة بن زيد عن القاسم قال: سألته عن العتيرة قال: تلك الرجبية ذبائح أهل الجاهلية.","vol":"13","page":380},{"text":"٢٥٨٨٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن عون قال: سألت الشعبي عن العتيرة فقال: (جيرانك) (^١) (افعل) (^٢) الناس لها، قلت: ما هي؟ قال: في (عشر بقين) (^٣) من رجب.\n_________\n(^١) في [أ، ط]: (حرامت)، وفي [ح، هـ]: (حرامك).\n(^٢) في [هـ]: (فعل).\n(^٣) في [هـ، ط]: (عشرين).","vol":"13","page":380},{"text":"٢٥٨٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن (مبارك) (^١) عن الحسن قال: العتيرة ذبائح أهل الجاهلية.\n_________\n(^١) في [هـ]: (المبارك).","vol":"13","page":380},{"text":"٢٥٨٨٦ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ (قال حدثنا) (^١) ابن عون قال: أنبأني أبو رملة عن مخنف بن سليم ذكر وقوفًا مع النبي (ﷺ) (^٢) بعرفة فقال: \"يا أيها الناس، إن على كل بيت في كل عام أضحى وعتيرة، (أتدرون) (^٣) ما العتيرة (^٤):\n⦗٣٨١⦘\nهي التي تسميها (الناس) (^٥) الرجبية\" (^٦).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [أ، ط]: (﵇).\n(^٣) في [هـ، ط]: (تدرون).\n(^٤) في [هـ]: زيادة (قال).\n(^٥) سقط من: [ز].\n(^٦) مجهول؛ لجهالة أبي رملة، أخرجه أحمد (٢٠٧٣١)، وأبو داود (٢٧٨٨)، والترمذي (١٥١٨)، والنسائي ٧/ ١٦٧، وابن ماجه (٣١٢٥)، وابن أبي عاصم في الآحاد (٢٣١٨)، والطبراني ٢٠/ ٧٣٩، والطحاوي في شرح المشكل (١٠٥٨)، والبيهقي ٩/ ٣١٢، وابن قانع ٣/ ٩١، والبغوي (١١٢٨).","vol":"13","page":380},{"text":"٢٥٨٨٧ - حدثنا أبو بكر قال: حدثنا معاذ عن ابن عون عن محمد قال: كان يذبح في كل رجب.","vol":"13","page":381},{"text":"٢٥٨٨٨ - قال معاذ: ورأيت عتيرة ابن عون.","vol":"13","page":381},{"text":"٢٥٨٨٩ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير (^١) قال: حدثنا داود بن قيس قال: حدثني عمرو بن شعيب عن أبيه عن جده قال: سئل رسول اللَّه -ﷺ- عن الفرع (فقال) (^٢): \"و(الفرع) (^٣) حق؛ ولأن (تتركه) (^٤) حتى يكون (شغزُبّا) (^٥) ابن مخاض (أو ابن) (^٦) لبون فتحمل عليه في سبيل اللَّه، (أو تعطيه) (^٧) أرملة خير من أن تذبحه (يلصق) (^٨) لحمه بوبره،\n⦗٣٨٢⦘\n(تكفا إناءك) (^٩) وتوله ناقتك\"، وسأله عن العتيرة؟\nفسكت رسول اللَّه -ﷺ- فسأل بعض القوم عمر عن العتيرة فقال: كنا نسميها الرجبية، ويذبح أهل البيت الشاة في (الرجب) (^١٠) فيأكلونها (^١١).\n_________\n(^١) في [ز]: (عن) زائدة.\n(^٢) في [ط، جـ]: (قال).\n(^٣) في [جـ]: (والفزع).\n(^٤) في [أ، ح، ط]: (يتركه).\n(^٥) أي: كبيرًا، وفي [أ، ز]: (سعريا) وفي [هـ]: (شفريا).\n(^٦) في [ح]: (وابن).\n(^٧) ما بين المعكوفتين سقط من: [أ، ح، ط، ز].\n(^٨) في [أ، ح، ط]: (تلصق).\n(^٩) في [أ، ح، ط]: (تكفوا اباك).\n(^١٠) في [أ، ح، ط، جـ، ز]: (رجب).\n(^١١) حسن؛ شعيب صدوق، أخرجه أحمد (٦٧١٣)، وأبو داود (٢٨٤٢)، والنسائي ٧/ ١٦٢، والحاكم ٤/ ٢٣٦، والبيهقي ٩/ ٣٠٠، وابن عبد البر في التمهيد ٤/ ٣١٧.","vol":"13","page":381},{"text":"٢٥٨٩٠ - حدثنا أبو بكر قال: حدثنا (عفان قال حدثنا حماد بن سلمة قال أخبرنا) (^١) عبد اللَّه بن عثمان بن خثيم عن يوسف بن ماهك عن حفصة بنت عبد الرحمن عن عائشة أنها قالت: أمرنا رسول اللَّه -ﷺ- بالفرع في كل خمس (شياه) (^٢) شاة (^٣).\n_________\n(^١) سقط من: [هـ]، وسقط من: [أ، ح، ط]: (عفان قال حدثنا).\n(^٢) في [ط، جـ]: (شاة).\n(^٣) مضطرب؛ اضطرب فيه عبد اللَّه بن عثمان بن خثيم، أخرجه أحمد (٢٥٢٥٠)، وابن ماجه (٣١٦٣)، وأبو داود (١٨٣٣)، والحاكم ٤/ ٢٣٥، وإسحاق (١٠٣٤)، وعبد الرزاق (٧٩٩٧)، والطحاوي في شرح المشكل (١٠٤٤)، والحازمي في الاعتبار ص ١٥٦.","vol":"13","page":382},{"text":"٢٥٨٩١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن إبراهيم بن ميسرة وبن طاوس عن أبيه قال: سئل النبي -ﷺ- عن الفرع فقال: \"فرعوه إن شئتم، وإن تغذوه حتى يبلغ فتحملوا عليه في سبيل (اللَّه) (^١) أو تصلوا به قرابة، خير من أن (تذبحوه) (^٢) يختلط لحمه بشعره\" (^٣).\n_________\n(^١) في: [ز] ساقطة.\n(^٢) في [أ، ط، ح]: (تذبحونه).\n(^٣) مرسل؛ طاوس تابعي.","vol":"13","page":382},{"text":"٢٥٨٩٢ - حدثنا أبو بكر قال: (حدثنا) (^١) عفان قال: (حدثنا) (^٢) (أبو عوانة) (^٣) قال: حدثنا يعلى بن عطاء عن وكيع العقيلي عن عمه أبي رزين وهو لقيط بن عامر أنه قال: يا رسول اللَّه إنا كنا نذبح في رجب ذبائح، فنأكل منها ونطعم من جاءنا، فقال رسول اللَّه -ﷺ-: \"لا بأس بذلك\" (^٤).\n_________\n(^١) في [جـ]: (أنا)، وفي [ز]: سقط.\n(^٢) سقط في: [ز].\n(^٣) في [ح]: (عونه).\n(^٤) مجهول؛ لجهالة وكيع العقيلي، أخرجه أحمد (١٦٢٠٢)، والنسائي ٧/ ٧١، والدولابي في الكنى ١/ ٢٩، والطحاوي في شرح المشكل (١٠٦٠)، وابن حبان (٥٨٩١)، والطبراني ١٩/ ٤٦٧، والبيهقي ٩/ ٣١٢.","vol":"13","page":383},{"text":"٢٥٨٩٣ - قال: فقال وكيع: لا أدعها أبدًا.","vol":"13","page":383},{"text":"<span data-type='title' id=toc-3731>[٥] ما قالوا في أكل لحوم الخيل</span>","vol":"13","page":383},{"text":"٢٥٨٩٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر ووكيع عن هشام (بن) (^١) عروة عن فاطمة بنت المنذر عن أسماء بنت (أبي بكر) (^٢) قالت: نحرنا فرسًا على عهد رسول اللَّه -ﷺ- فأكلنا من لحمه أو أصبنا من لحمه (^٣).\n_________\n(^١) في [ط]: (أبي).\n(^٢) في [ط]: (أبو بكر).\n(^٣) صحيح لغيره، أخرجه البخاري (٥٥١٩)، ومسلم (١٩٤٢).","vol":"13","page":383},{"text":"٢٥٨٩٥ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن جريج عن أبي الزبير عن جابر قال: أكلنا لحوم الخيل يوم خيبر ولحوم الحمر الوحشية (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه مسلم (١٩٤١)، وأحمد (١٤٢٥٠)، وأصله عند البخاري (٥٥٢٠).","vol":"13","page":383},{"text":"٢٥٨٩٦ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن جابر بن عبد اللَّه قال: أطعمنا رسول اللَّه -ﷺ- لحوم الخيل، ونهانا عن لحوم الحمر (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤٢١٩)، ومسلم (١٩٤١).","vol":"13","page":384},{"text":"٢٥٨٩٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: كان أصحاب رسول اللَّه -ﷺ- يأكلون لحوم الخيل في مغازيهم (^١).\n_________\n(^١) صحيح إلى الحسن.","vol":"13","page":384},{"text":"٢٥٨٩٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن منصور عن إبراهيم قال: نحر أصحاب عبد اللَّه فرسًا فقسموه بينهم.","vol":"13","page":384},{"text":"٢٥٨٩٩ - [حدثنا أبو بكر قال أخبرنا سلام عن مغيرة [عن إبراهيم قال: كان أصحابنا يأكلون لحوم الخيل] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"13","page":384},{"text":"٢٥٩٠٠ - حدثنا أبو بكر قال: حدثنا [وكيع عن شعبة عن مغيرة] (^١) عن إبراهيم أن الأسود أكل لحم فرس.\n_________\n(^١) ما بين المعكوفتين سقط من: [أ، ح، ط، هـ].","vol":"13","page":384},{"text":"٢٥٩٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم أن شريحا أكل لحم فرس.","vol":"13","page":384},{"text":"٢٥٩٠٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن عون قال: سألت محمدًا عن لحوم الخيل فلم ير بها بأسًا.","vol":"13","page":384},{"text":"٢٥٩٠٣ - [حدثنا أبو بكر قال حدثنا أبو خالد الأحمر عن حجاج عن عطاء قال: لا بأس بها] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"13","page":384},{"text":"٢٥٩٠٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن أبي إسحاق قال: أدركتهم يقتسمون (لحوم) (^١) الخيل.\n_________\n(^١) في [جـ، ز]: زيادة (لحوم).","vol":"13","page":385},{"text":"٢٥٩٠٥ - حدثنا أبو بكر قال: حدثنا وكيع وعلي بن هاشم عن ابن أبي ليلى عن المنهال عن سعيد بن جبير عن ابن عباس قال: سأله رجل عن أكل الفرس -وقال: وكيع عن أكل الخيل- فقرأ هذه الآية: ﴿وَالْأَنْعَامَ خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ﴾ [النحل: ٥] الآية قال: فكرهها (^١).\n_________\n(^١) ضعيف؛ محمد بن عبد الرحمن بن أبي ليلى سيء الحفظ.","vol":"13","page":385},{"text":"٢٥٩٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن يونس عن الحسن قال: لا بأس بلحم الفرس.","vol":"13","page":385},{"text":"<span data-type='title' id=toc-3732>[٦] ما قالوا: في لحوم البغال</span>","vol":"13","page":385},{"text":"٢٥٩٠٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن هشام الدستوائي عن يحيى بن أبي كثير عن مولى نافع (بن) (^١) علقمة أن ابن عباس كان يكره لحوم الخيل والبغال والحمير، وكان يقول: قال اللَّه جل ثناؤه: ﴿وَالْأَنْعَامَ خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ وَمَنَافِعُ وَمِنْهَا تَأْكُلُونَ﴾ فهذه للأكل ﴿وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا﴾ [النحل: ٨]، فهذه للركوب (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) مجهول؛ لجهالة مولى نافع بن علقمة.","vol":"13","page":385},{"text":"٢٥٩٠٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد الكريم الجزري\n⦗٣٨٦⦘\nعن عطاء عن جابر قال: كنا نأكل لحوم الخيل، فأما البغال فلا (^١).\n_________\n(^١) صحيح؛ وانظر: تهذيب الكمال ١٨/ ٢٥٧، وتاريخ دمشق ٣٦/ ٤٦٦، وتفسير البغوي ٣/ ٦٣، وسنن النسائي الكبرى ٣/ ١٦٠، وسنن ابن ماجه (٣١٩٧)، وسنن الدارقطني ٤/ ٢٨٨، وشرح الزرقاني ٢/ ٥١٠.","vol":"13","page":385},{"text":"٢٥٩٠٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الزبير بن عدي عن إبراهيم أنه كره لحوم البغال.","vol":"13","page":386},{"text":"٢٥٩١٠ - [حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم عن مجاهد أنه سئل عن لحوم الخيل فقال: ﴿وَالْخَيْلَ وَالْبِغَالَ] (^١) وَالْحَمِيرَ لِتَرْكَبُوهَا﴾ كأنه كره لحومها.\n_________\n(^١) ما بين المعكوفتين سقط في: [ط].","vol":"13","page":386},{"text":"٢٥٩١١ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن إبراهيم (بن) (^١) حميد عن ابن جريج عن عطاء قال: (لا تأكل) (^٢) (لحوم) (^٣) البغل.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [جـ، ع]: (لا بأس بأكل) وقد رجحت ما في أكثر النسخ لما سبق من الخبر برقم [٢٥٩٠٨] و[٢٥٩٠٣]، ولأن جماعة من أهل العلم حكوا الاتفاق على عدم أكل لحوم البغل كما في أحكام القرآن للجصاص ٥/ ٣، ولأن ابن حزم يرى جواز أكل لحم البغل ٧/ ٤٠٩، فلو كان عطاء يرى ذلك لأورد قوله.\n(^٣) في [أ، ز]: (لحم).","vol":"13","page":386},{"text":"<span data-type='title' id=toc-3733>[٧] في الحمر الأهلية</span>","vol":"13","page":386},{"text":"٢٥٩١٢ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير قال: (حدثنا) (^١) محمد بن إسحاق عن عبد اللَّه بن عمرو بن ضمرة الفزاري عن عبد اللَّه بن أبي سليط عن أبيه\n⦗٣٨٧⦘\nأبي سليط وكان بدريا قال: لقد أتانا نهي رسول اللَّه -ﷺ- عن أكل الحمر، ونحن بخيبر وإن القدور لتفور بها، (فأكفاناها) (^٢) على وجوهها (^٣).\n_________\n(^١) في [ز]: (أنا).\n(^٢) في [هـ]: (فكفأناها).\n(^٣) مجهول؛ لجهالة عبد اللَّه بن عمرو الضمري وعبد اللَّه بن أبي سليط، أخرجه أحمد (١٥٤٥٨)، وأخرجه من طريق المؤلف: ابن أبي عاصم في الآحاد (١٩٦٨)، والدولابي في الكنى ١/ ٣٦، والطبراني (٥٨٠).","vol":"13","page":386},{"text":"٢٥٩١٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو بن دينار عن جابر قال: نهى رسول اللَّه -ﷺ- عن لحوم الحمر (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٥٢٤)، ومسلم (١٩٤١).","vol":"13","page":387},{"text":"٢٥٩١٤ - [حدثنا أبو خالد الأحمر عن ابن جريج عن أبي الزبير عن جابر قال: نهى رسول اللَّه -ﷺ- عن الحمر] (^١) الأهلية (^٢).\n_________\n(^١) ما بين المعكوفتين سقط من: [أ، ح، ط، هـ].\n(^٢) حسن؛ أبو خالد صدوق، صرح ابن جريج بالتحديث عن مسلم، وأخرجه مسلم (٩٩٤١)، وأحمد (١٤٩٠٢).","vol":"13","page":387},{"text":"٢٥٩١٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن عبد اللَّه والحسن ابني محمد عن أبيهما أن عليًا قال: لابن عباس أما علمت أن رسول اللَّه -ﷺ- نهى عن المتعة وعن لحوم الحمر الأهلية (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥١١٥)، ومسلم (١٤٠٧).","vol":"13","page":387},{"text":"٢٥٩١٦ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن البراء قال: أصاب الناس يوم خيبر جوع شديد، فأصابوا حمرا أهلية فطبخوا منها، فأمر رسول اللَّه -ﷺ- بالقدور فأكفئت (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٩٣٨)، وأحمد (١٨٥٧٣).","vol":"13","page":387},{"text":"٢٥٩١٧ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا عبيد اللَّه عن نافع عن ابن عمر عن النبي -ﷺ- أنه نهى عن لحوم الحمر الأهلية يوم خيبر (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤٢١٧)، ومسلم (٥٦١).","vol":"13","page":388},{"text":"٢٥٩١٨ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن معاوية بن صالح قال: حدثني الحسن بن جابر عن المقدام بن معد يكرب (الكندي) (^١) أن رسول اللَّه -ﷺ- حرم أشياء، حتى ذكر: الحمر الإنسية (^٢).\n_________\n(^١) في [ط]: (بياض).\n(^٢) حسن؛ الحسن بن جابر صدوق، أخرجه أحمد (١٧١٩٣)، وابن ماجه (٣١٩٣)، والحاكم ١/ ١٠٩، وأبو داود (٤٦٠٤)، وابن حبان (٢٠)، والطبراني (٢٠/ ٦٦٨)، والبيهقي في الدلائل ٦/ ٥٤٩، والسنن ٩/ ٣٣٢، والدارقطني ٤/ ٢٨٧، والخطيب في الفقيه ١/ ٨٩، وابن عبد البر في التمهيد ١/ ١٤٩، وابن زنجويه في الأموال (٦٢٠).","vol":"13","page":388},{"text":"٢٥٩١٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) هشام بن حسان عن محمد بن سيرين عن أنس بن مالك قال: لما كان يوم خيبر ذبح الناس الحمر، (فأغلوا) (^٢) بها القدور، فأمر رسول اللَّه -ﷺ- أبا طلحة فنادى: إن اللَّه ورسوله (ينهاكم) (^٣) عن لحوم الحمر الأهلية فإنها رجس (فأكفئت) (^٤) القدور (^٥).\n_________\n(^١) في [جـ، ز]: (نا).\n(^٢) في [ط]: (فأعلوا).\n(^٣) في [جـ، ع]: (ينهيانكم).\n(^٤) في [أ، ح، ط]: (فألقيت).\n(^٥) صحيح؛ أخرجه البخاري (٢٩٩١)، ومسلم (١٩٤٠).","vol":"13","page":388},{"text":"٢٥٩٢٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد الرحمن بن يزيد بن جابر قال: (أخبرنا) (^١) القاسم ومكحول عن أبي أمامة أن رسول اللَّه -ﷺ- نهى يوم خيبر عن\n⦗٣٨٩⦘\nأكل الحمار الأهلي (^٢).\n_________\n(^١) في [ز]: (أنا).\n(^٢) ضعيف؛ عبد الرحمن بن يزيد قال أهل الحديث: صوابه ابن تميم لا ابن جابر، وأخرجه الطبراني (٧٥٩٥)، وفي مسند الشاميين (٣٤٣٠)، والروياني (١٢٣٤).","vol":"13","page":388},{"text":"٢٥٩٢١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني قال: سألت عبد اللَّه بن أبي أوفى عن لحوم الحمر الأهلية فقال: أصابتنا مجاعة يوم خيبر ونحن مع رسول اللَّه -ﷺ- وقد (أصبنا) (^١) للقوم حمرا خارجة من المدينة، فنحرناها وإن قدورنا لتغلي إذ نادى منادي رسول اللَّه -ﷺ-: أن (أكفئوا) (^٢) القدور، ولا تطعموا من لحوم الحمر شيئًا (^٣).\n_________\n(^١) في [ط]: (أضبا).\n(^٢) في [أ، جـ، ح، ز، ط]: (ألقوا).\n(^٣) صحيح؛ أخرجه البخاري (٣١٥٥)، ومسلم (١٩٣٧).","vol":"13","page":389},{"text":"٢٥٩٢٢ - (فقلت) (^١): حرمها تحريم ماذا؟ فقال: تحدثنا بيننا فقلنا: حرمها البتة، أو حرمها من أجل أنها لم تخمس (^٢).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (فقلنا).\n(^٢) صحيح؛ والسائل هو الشيباني كما في سنن ابن ماجه (٣١٩٢).","vol":"13","page":389},{"text":"٢٥٩٢٣ - حدثنا أبو بكر قال: حدثنا (حسين) (^١) بن علي عن زائدة عن محمد بن عمرو عن أبي سلمة عن أبي هريرة أن رسول اللَّه -ﷺ- حرم يوم خيبر: الحمار الإنسي (^٢).\n_________\n(^١) في [أ، ط، ح]: (حسن).\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٨٧٨٩)، والترمذي (١٧٩٥)، وأبو يعلى (٥٩٥٢)، وابن الجوزي في التحقيق (١٦٩٤)، وابن عبد البر في التمهيد ١/ ١٤١، والبيهقي ٩/ ٣٣١.","vol":"13","page":389},{"text":"٢٥٩٢٤ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين بن عن يونس بن (أبي) (^١) إسحاق قال: حدثنا أبو الوداك قال: حدثنا أبو سعيد الخدري عن النبي (ﷺ) (^٢) أنه مر بالقدور وهي (تغلي) (^٣) فقال: \"لنا ما (هذه) (^٤) الحمر أهلية أو وحشية؟ \" فقلنا: لا، بل أهلية، قال: (فأكفوها)، قال: (فأكفيناها) (^٥) وإنا لجياع نشتهيه (^٦).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، هـ]: (﵇).\n(^٣) في [أ، ح]: (تغلا).\n(^٤) في [ط]: (هذا)، وفي [هـ]: (هذا قلنا لحم حمر فقال لنا).\n(^٥) في [ز]: (فألفاناها).\n(^٦) حسن؛ يونس بن أبي إسحاق صدوق، أخرجه أحمد (١١٧٧٨)، وأبو يعلى (١١٨٣)، وابن المبارك في مسنده (١٨٦)، والدولابي (٣/ ١١٢٦).","vol":"13","page":390},{"text":"٢٥٩٢٥ - حدثنا أبو بكر قال: حدثنا شريك عن سالم عن سعيد بن جبير قال: لحومها وألبانها حرام.","vol":"13","page":390},{"text":"<span data-type='title' id=toc-3734>[٨] من قال: تؤكل الحمر الأهلية</span>","vol":"13","page":390},{"text":"٢٥٩٢٦ - حدثنا أبو بكر قال: حدثنا يحيى بن واضح عن محمد بن إسحاق عن عاصم بن عمر بن قتادة الظفري عن سلمى بنت نصر عن رجل من بني مرة قال: أتيت رسول اللَّه -ﷺ- فقلت: يا رسول اللَّه (^١)! إن (جل) (^٢) مالي الحمر أفاصيب منها قال: \"أليس ترعى الفلاة وتأكل (الشجر) (^٣)\n⦗٣٩١⦘\nقلت: بلى قال: فأصب منها\" (^٤).\n_________\n(^١) في [ح]: (ﷺ).\n(^٢) في [أ، هـ، ح]: (أجل).\n(^٣) في [ط]: (الشجرة).\n(^٤) مجهول؛ لجهالة سلمى بنت نصر، أخرجه ابن أبي شيبة في المسند (٦٥٦)، والحربي في غريب الحديث ١/ ١٠٨، كما أخرجه الطبراني في الأوسط (٥٠٦٩)، والكبير ٢٥/ ٣٩٠، وابن عبد البر في الاستيعاب ٤/ ١٩٦٢ من حديث أم نصر المحاربية.","vol":"13","page":390},{"text":"٢٥٩٢٧ - حدثنا أبو بكر قال: حدثنا شريك عن منصور عن عبيد بن الحسن (عن) (^١) (^٢) غالب بن (ديخ) (^٣) قال: قلت: يا رسول اللَّه أصابتنا سنة، وسمين مالي في الحمر فقال: \"كل من سمين مالك، فإنما قذرتها من (جوال) (^٤) القرية\" (^٥).\n_________\n(^١) في [ط]: (بن).\n(^٢) في [ط]: زيادة (بو).\n(^٣) في [ط]: (رمح).\n(^٤) في [هـ، ح]: (جوالي).\n(^٥) منقطع؛ عبيد بن الحسن لم يدرك غالبًا، أخرجه ابن أبي عاصم في الآحاد (١١٣٢)، وابن سعد ٦/ ٤٨، والطبراني ١٨/ ٦٧٠، وابن قانع ١/ ٦٩ و٢/ ٣١٨، وانظر رقم [٢٥٩٢٩].","vol":"13","page":391},{"text":"٢٥٩٢٨ - حدثنا أبو بكر قال\" حدثنا شريك عن الأعمش عن الحكم عن عبد الرحمن بن أبي ليلى قال: إنما كُرِهت (إبقاءً) (^١) على الظهر، يعني: لحوم (الحمر) (^٢).\n_________\n(^١) في [ط]: (آبق).\n(^٢) في [ز]: (الإبل).","vol":"13","page":391},{"text":"٢٥٩٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن عبيد بن الحسن عن ابن (معقل) (^١) عن (أناس) (^٢) من مزينة الظاهرة قال: قال: غالب بن (أبجر) (^٣)\n⦗٣٩٢⦘\nسألت رسول اللَّه -ﷺ- قلت: لم يبق (من) (^٤) مالي (إلا) (^٥) أحمرة، قال: \"أطعم أهلك من سمين مالك، قال: إنما كرهت لكم (جوال) (^٦) القرية\" (^٧).\n_________\n(^١) في [ط]: (مغفل).\n(^٢) في [أ، ح]: (اياس).\n(^٣) في [أ، ح، ز، ط]: (الحر).\n(^٤) في [ط]: (عن).\n(^٥) سقط في: [ط].\n(^٦) في [هـ]: (جوالي)، وفي [ز]: (حول)، وفي [ح]: (حوار).\n(^٧) مجهول؛ لجهالة أناس من مزينة، أخرجه أبو داود (٣٨١٠)، والطيالسي (١٣٠٥)، وابن أبي عاصم في الآحاد (١١٣١)، والطبراني ١٨/ ٦٦٦، وعبد الرزاق (٨٧٢٨)، والنحاس في الناسخ ص ٤٣٣، وابن الأثير في أسد الغابة ١/ ٦٢، والطحاوي ٤/ ٢٠٣، والحربي في غريب الحديث ١/ ١٠٨.","vol":"13","page":391},{"text":"<span data-type='title' id=toc-3735>[٩] ما قالوا في أكل الضب</span>","vol":"13","page":392},{"text":"٢٥٩٣٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا) (^١) الأعمش عن زيد ابن وهب عن عبد الرحمن بن حسنة قال: كنت مع رسول اللَّه -ﷺ- في سفر فأصبنا ضبابا، فكانت القدور تغلي، فقال رسول اللَّه -ﷺ- حمل: \"ما هذا؟ \" فقلنا: أصبناها، قال: \"إن أمة من بني إسرائيل (مسخت) (^٢)، وأنا أخشى أن تكون هذه\" قال: (فأكفأناها) (^٣) وإنا لجياع (^٤).\n_________\n(^١) في [جـ، ز]: (نا).\n(^٢) في [ط]: (مسحت).\n(^٣) في [ح]: (فكفاناها).\n(^٤) صحيح؛ أخرجه أحمد (١٧٧٥٩)، وابن حبان (٥٢٦٦)، وأبو يعلى (٩٣١)، والبزار (١١٢٧١/ كشف)، والطحاوي ٤/ ١٩٧، وابن الأثير في أسد الغابة ٣/ ٤٣٦، والبيهقي ٩/ ٣٢٥.","vol":"13","page":392},{"text":"٢٥٩٣١ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: حدثنا عبيد اللَّه بن عمر عن نافع (عن) (^١) ابن عمر قال: سئل رسول اللَّه -ﷺ- وهو على المنبر عن الضب فقال: لا آكله ولا أحرمه (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) صحيح؛ أخرجه البخاري (٥٥٣٦)، ومسلم (١٩٤٣)، كما أخرجه أحمد (٤٦١٩).","vol":"13","page":393},{"text":"٢٥٩٣٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) داود بن أبي هند عن أبي نضرة عن أبي سعيد الخدري قال: جاء رجل إلى رسول اللَّه -ﷺ- فقال: إنا بأرض مضبة فما تأمرني؟ فقال رسول اللَّه -ﷺ-: \"إن أمة من بني إسرائيل مسخت دوابا، ولا أدري في أي الدواب هي، فلم يأمر ولم ينه\" (^٢).\n_________\n(^١) في [ز]: (أنا)، وفي [جـ]: (ن).\n(^٢) صحيح؛ أخرجه مسلم (١٩٥١)، وأحمد (١١١٤٤).","vol":"13","page":393},{"text":"٢٥٩٣٣ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم عن زيد بن وهب عن البراء بن عازب عن ثابت بن وديعة قال: أتي رسول اللَّه -ﷺ- بضب فقال: \"أمة مسخت\"، واللَّه أعلم (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٧٩٦١)، وأبو داود (٣٧٩٥)، وابن ماجه (٣٢٣٨)، والطيالسي (١٢٢٠)، والدارمي ٢/ ٩٢، والنسائي ٧/ ٢٠٠، والطحاوي ٤/ ١٩٨، وابن قانع في معرفة الصحابة ١/ ١٢٧، والطبراني (١٣٦٣)، والبيهقي (٩/ ٤٢٥).","vol":"13","page":393},{"text":"٢٥٩٣٤ - حدثنا أبو بكر قال: حدثنا (عبيد) (^١) بن (سعيد) (^٢) عن سفيان عن منصور عن إبراهيم عن الأسود عن عائشة قالت: أهدي إلى رسول اللَّه -ﷺ- ضب فلم يأكل منه قالت: (فقلت) (^٣) يا رسول اللَّه! ألا أطعمه السُّؤَّال قال: \"لا تطعمي\n⦗٣٩٤⦘\nالسُّؤَّال (ما لا) (^٤) تأكلين منه\" (^٥).\n_________\n(^١) في [هـ]: (عبيد اللَّه).\n(^٢) في [ز]: (سعد).\n(^٣) في [ز]: (قلت).\n(^٤) في [جـ]: (إلا مما).\n(^٥) معلول، صوابه عن حماد عن إبراهيم عن عائشة أخطأ فيه عبيد، وأخرجه الطحاوي ٤/ ٢٠١، والطبراني في الأوسط (٥١١٢)، وأبو يعلى (٤٤٦١)، ورواه بإثبات حماد بدل منصور: أحمد (٢٤٧٣٦)، وابن أبي حاتم في العلل ٢/ ١١، والبيهقي ٩/ ٣٢٥، وإسحاق (١٧٥٨)، والطحاوي ٤/ ٢٠١.","vol":"13","page":393},{"text":"٢٥٩٣٥ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن يزيد بن أبي زياد عن يزيد بن الاسم عن ميمونة زوج النبي -ﷺ- قالت: أهدي لنا ضب (فصنعته) (^١) فدخل (عليها) (^٢) رجلان من قومها فأتحفتهما به، فدخل رسول اللَّه (ﷺ) (^٣) وهما (يأكلان) (^٤) فوضع يده ثم رفعها (فقال: \"ما هذا؟ \" قالت: ضب أهدي لي فصنعته فطرحه فذهبا) (^٥) (ليطرحا) (^٦) ما في أيديهما فقال (ﷺ) (^٧): \"كلا فإنكما أهل نجد تأكلونها، وإنا أهل (المدينة) (^٨) نعافها\" (^٩).\n_________\n(^١) في [ط]: (يصعيه)، وفي [أ، ح]: (بضبعيه).\n(^٢) في [ط]: (عليه).\n(^٣) سقطت في: [ط].\n(^٤) في [ز، جـ]: (آكلان).\n(^٥) ما بين القوسين سقط في: [جـ، ز].\n(^٦) في [جـ، ز]: (فطرحا).\n(^٧) في [جـ، ز]: زيادة (رسول اللَّه -ﷺ-).\n(^٨) في مصادر التخريج (تهامة).\n(^٩) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه أبو يعلى (٧٠٨٤)، وإسحاق (٢٠٣٤)، والطبراني ٢٤/ ٤٨، وانظر: المطالب العالية (٢٣٢٣)، وأخرجه مرسلًا: ابن جرير في مسند عمر من تهذيب الآثار (٢٥١).","vol":"13","page":394},{"text":"٢٥٩٣٦ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا أبو عوانة قال: حدثنا عبد الملك بن عمير عن حصين رجل من بني (فزارة) (^١) عن سمرة بن جندب قال: أتى (النبي) (^٢) -ﷺ- أعرابي وهو يخطب فقطع عليه خطبته فقال: يا رسول اللَّه! كيف تقول في الضب؟ قال: \"إن أمة من بني إسرائيل مسخت، فلا أدري أي الدواب مسخت\" (^٣).\n_________\n(^١) في [ط]: (فزازة).\n(^٢) في [ز]: (نبي اللَّه).\n(^٣) حسن؛ حصين صدوق، أخرجه أحمد (٢٠٢٠٩)، والطحاوي ٤/ ١٩٧، والبزار (١٢١٦/ كشف)، والطبراني (٦٧٨٨).","vol":"13","page":395},{"text":"٢٥٩٣٧ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن يزيد بن الاسم قال: دعانا عروس بالمدينة، فقرب إلينا ثلاثة عشر ضبا، فآكلٌ وتاركٌ، فلقيت ابن عباس من الغد فأخبرته، فأكثر القوم حوله حتى قال بعضهم: قال رسول اللَّه (ﷺ) (^١): \" (لا آكله) (^٢) ولا أنهى عنه، ولا أحله ولا أحرمه\"، فقال ابن عباس: (فبئسما) (^٣) قلتم، إنما بعث رسول اللَّه -ﷺ- محلًا ومحرمًا (^٤) بينما هو عند ميمونة وعنده الفضل بن عباس وخالد بن الوليد وامرأة أخرى، إذ قرب إليهم خوان عليه لحم، فلما أراد رسول اللَّه -ﷺ- أن يأكل، قالت له ميمونة: إنه لحم ضب، فكف يده وقال: \"إن هذا اللحم لم آكله قط\" وقال لهم: \"كلوا\" فأكل منه الفضل ابن عباس وخالد بن الوليدل والمرأة، وقالت ميمونة: لا آكل إلا من شيء يأكل منه رسول اللَّه -ﷺ- (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (للالكه).\n(^٣) في [ط]: (فسئل).\n(^٤) في [هـ]: زيادة (إن رسول اللَّه -ﷺ-).\n(^٥) صحيح؛ أخرجه مسلم (١٩٤٨)، وأحمد (٢٦٨٤)، وأصله في البخاري (٢٥٧٥).","vol":"13","page":395},{"text":"٢٥٩٣٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن (الزبرقان) (^١) قال: أهدي لشقيق بن سلمة ضب مشوي، فأكلتُ منه.\n_________\n(^١) في [ط]: (الزبوقان).","vol":"13","page":396},{"text":"٢٥٩٣٩ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: خرج رسول اللَّه -ﷺ- مخرجا، فأصابتهم مجاعة فأتاه رجل ومعه ضباب، فأهداها للنبي -ﷺ- فنظر إليها فقال: \"مسخ (سبط) (^١) من بني إسرائيل دواب في الأرض\"، فلم (يأكل) (^٢) ولم ينه عنه (^٣).\n_________\n(^١) في [ط]: (سبطه).\n(^٢) في [أ]: (يأكله).\n(^٣) مرسل؛ إبراهيم ليس من الصحابة.","vol":"13","page":396},{"text":"٢٥٩٤٠ - (حدثنا أبو بكر قال) (^١): حدثنا محمد بن بشر قال: حدثنا مسعر (^٢) عن (أبي) (^٣) عون عن عبد الرحمن بن أبي ليلى أن النبي -ﷺ- وجد ريح ضب فرخص لهم في أكله (^٤).\n_________\n(^١) تكررت في: [ح].\n(^٢) في [أ، ح، ط، هـ]: زيادة (عن زياد بن علاقة).\n(^٣) في [جـ]: (أبي).\n(^٤) مرسل؛ ابن أبي ليلى تابعي.","vol":"13","page":396},{"text":"٢٥٩٤١ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا مسعر عن زياد بن علاقة أن عمر رأى رجلًا حسن الجسم، فسأله (أو) (^١) أخبره فقال: من أكل الضباب؟ فقال عمر: (وددت) (^٢) أن في كل (جحر) (^٣) (ضب) (^٤) ضبين (^٥).\n_________\n(^١) في [هـ]: (أن).\n(^٢) في [ط]: (ودرت).\n(^٣) سقط من: [ز].\n(^٤) في [أ، ح، ط]: زيادة (أو).\n(^٥) منقطع؛ زياد لا يروي عن عمر.","vol":"13","page":396},{"text":"٢٥٩٤٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن أبيه قال: سئل النبي -ﷺ- عن الضب فقال: \"لا آكله ولا أحرمه\" (^١).\n_________\n(^١) مرسل؛ عروة تابعي، وأخرجه عبد الرزاق (٨٦٧٣).","vol":"13","page":397},{"text":"٢٥٩٤٣ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: حدثنا (داود) (^١) عن أبي نضرة قال: قال عمر: إن اللَّه لينفع بالضب، فإنه لطعام عامة الرعاء، ولو كان (عندي) (^٢) لطعمت منه (^٣).\n_________\n(^١) في [ع]: (أبو داود).\n(^٢) سقط من: [ط].\n(^٣) منقطع؛ أبو نضرة لا يروي عن عمر، وقد ورد من حديث جابر عن عمر، أخرجه مسلم (١٩٥٠)، وأحمد (١٤٦٨٤)، والبيهقي ٩/ ٣٢٤.","vol":"13","page":397},{"text":"٢٥٩٤٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان (عن زياد) (^١) بن علاقة عن سعد بن معبد أن عمر رأى رجلًا من محارب سمينا في (عام) (^٢) سنة فقال: ما طعامك؟ قال: الضباب، قال: وددت أن لي في (كل) (^٣) جحر (ضب) (^٤) ضبين (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (عامة).\n(^٣) في [ط]: (أكل).\n(^٤) في [أ، ح، ط]: زيادة (أو).\n(^٥) مجهول؛ لجهالة سعد بن معبد، أخرجه ابن جرير في مسند عمر من تهذيب الآثار (٢٧٨)، وابن شبه في تاريخ المدينة (١٢٣٩)، وأحمد في العلل (٣٧٠٩).","vol":"13","page":397},{"text":"٢٥٩٤٥ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن قتادة عن سعيد بن المسيب قال (^١) عمر: ضب أحب إليّ من دجاجة (^٢).\n_________\n(^١) في [هـ]: زيادة (قال).\n(^٢) صحيح.","vol":"13","page":397},{"text":"٢٥٩٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن توبة (العنبري) (^١) عن الشعبي قال: سئل رسول اللَّه -ﷺ- عن الضب فقال: \"حلال لا بأس به، ولكني أعافه\" (^٢).\n_________\n(^١) في [ط]: (العنبوى).\n(^٢) مرسل؛ الشعبي تابعي، وقد رواه البخاري (٤٦١٩)، ومسلم (١٩٤٤) مرفوعًا من حديث ابن عمر.","vol":"13","page":398},{"text":"٢٥٩٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي المنهال عن عمه قال: سألت أبا هريرة عن الضب فقال: لست بآكله، ولا زاجرا عنه (^١).\n_________\n(^١) مجهول؛ لجهالة عم أبي المنهال.","vol":"13","page":398},{"text":"٢٥٩٤٨ - حدثنا أبو بكر قال: حدثنا وكيع عن (^١) مسعر عن (^٢) (أبي) (^٣) عون عن عبد الرحمن بن أبي ليلى أن النبي (ﷺ) (^٤) وجد ريح ضب فقال: إني -أو إنا- من قوم لا يأكله، ورخص لهم في أكله (^٥).\n_________\n(^١) [أ، ح، ط]: (أبي) زائدة.\n(^٢) في [هـ]: زيادة (زياد بن علاقة عن).\n(^٣) في [ز، جـ]: (ابن).\n(^٤) في [أ، هـ]: (﵇).\n(^٥) مرسل؛ عبد الرحمن بن أبي ليلى تابعي.","vol":"13","page":398},{"text":"٢٥٩٤٩ - (حدثنا أبو بكر قال) (^١): حدثنا وكيع عن إسرائيل عن عبد الأعلى (قال) (^٢): سألت ابن (الحنفية) (^٣) عن الضب فقال: إن أعجبك فكله.\n_________\n(^١) في [جـ، ز]: تأخر الخبر رقم [٢٥٩٤٩] بعد الخبر رقم [٢٥٩٥٠].\n(^٢) سقط من: [أ، ح، ط].\n(^٣) في [ط]: (حنفية).","vol":"13","page":398},{"text":"٢٥٩٥٠ - حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) عبد الجبار بن عباس عن (عريب) (^٢) الهمداني عن الحارث عن علي أنه كره الضب (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح، جـ، ط، ز]: (غريب).\n(^٣) ضعيف؛ الحارث ضعيف.","vol":"13","page":399},{"text":"٢٥٩٥١ - حدثنا أبو بكر قال: حدثنا عبدة عن الرُّكين عن عصمة بن ربعي قال: قدمنا على عمر (ونحن) (^١) أناس سمان حسنة هيئتنا، قال: فقال: ما طعامكم؟ قلنا: الضباب، قال: فقال عمر: ويجزيكم؟ قلنا: نعم، (فقال) (^٢): وددت أن مع كل (ضب) (^٣) مثله (^٤) (^٥).\n_________\n(^١) في [هـ]: (نحن).\n(^٢) في [ز]: (قال).\n(^٣) في [ط]: (ضبه).\n(^٤) مجهول؛ لجهالة عصمة بن ربعي.\n(^٥) في [هـ]: زاد الحديث الآتي: حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن حصين عن زيد ابن وهب عن ثابت بن يزيد الأنصاري قال: كنا مع النبي -ﷺ- فأصاب الناس ضبابا فاشتووها فأكلوا، منها فأصبت منها ضبا فشويته، ثم أتيت به النبي -ﷺ-، فأخذ جريدة فجعل يعد بها أصابعه فقال: إن أمة من بني إسرائيل مسخت دواب في الأرض، وإني لا أدري لعلها هي، فقلت: إن الناس قد اشتووها، فأكلوها، فلم يأكل، ولم ينه، والحديث أخرجه أحمد (١٧٩٣١)، وأبو داود (٣٧٩٥)، وابن ماجه (٣٢٣٨)، وابن سعد ١/ ٣٩٥، والطحاوي في شرح الكوكب (٣٢٣٧)، والطبراني (١٣٦٧)، والنسائي ٧/ ١٩٩، وسبق طرفه برقم [٢٥٩٣٣].","vol":"13","page":399},{"text":"<span data-type='title' id=toc-3736>[١٠] في أكل الطحال</span>","vol":"13","page":400},{"text":"٢٥٩٥٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن عكرمة قال: جاء رجل إلى بن عباس فقال (: آ) (^١) كل الطحال؟ قال: نعم، إنما حرم الدم المسفوح (^٢).\n_________\n(^١) في [ط]: (بياض).\n(^٢) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه البيهقي (١٠/ ٧)، وأبو نعيم في تاريخ أصبهان (٢/ ٢٢٠).","vol":"13","page":400},{"text":"٢٥٩٥٣ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن زكريا عن أبي إسحاق عن (أبي) (^١) ميسرة قال: إني آكل الطحال وما يعجبني، ولكني (أكره) (^٢) أن أحرمه.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (بياض).","vol":"13","page":400},{"text":"٢٥٩٥٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن أنه كان لا يرى بالطحال بأسًا.","vol":"13","page":400},{"text":"٢٥٩٥٥ - حدثنا أبو بكر قال: حدثنا عبد الرحيم (و) (^١) وكيع عن (فطر) (^٢) عن منذر عن محمد بن الحنفية أنه كان إذا سئل عن (الجريث) (^٣) والطحال -قال وكيع: وأشياء مما (يكره) (^٤) - تلا هذه الآية: ﴿قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا﴾ [الأنعام: ١٤٥].\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ح]: (قطر).\n(^٣) الجريث: سمك أسود يشبه الحيات لا يرغب أكثر الناس أكله، وفي [أ، ح، ط]: (الحريث)، وفي [ز]: (الجري).\n(^٤) في [ط]: (تكره).","vol":"13","page":400},{"text":"٢٥٩٥٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور (أو) (^١) غيره عن إبراهيم قال: لا بأس بالطحال.\n_________\n(^١) في [ط]: (و).","vol":"13","page":401},{"text":"٢٥٩٥٧ - (حدثنا أبو بكر قال) (^١): حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن أبي جعفر عن علي (بن) (^٢) أبي طالب قال: كان لا يأكل (الجريث) (^٣) (أو) (^٤) الطحال (^٥).\n_________\n(^١) ما بين القوسين سقط في: [أ، جـ، ح، ط].\n(^٢) سقط من: [هـ، ط].\n(^٣) في [أ، ح، ط]: (الحريث)، وفي [ز]: (الجري).\n(^٤) سقط من: [ط].\n(^٥) منقطع؛ أبو جعفر لا يروي عن علي.","vol":"13","page":401},{"text":"٢٥٩٥٨ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن أبي إسحاق عن الحارث عن علي قال: الطحال لقمة الشيطان (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"13","page":401},{"text":"<span data-type='title' id=toc-3737>[١١] ما قالوا فيما يؤكل من طعام المجوس</span>","vol":"13","page":401},{"text":"٢٥٩٥٩ - حدثنا أبو بكر قال: حدثنا جرير عن قابوس عن أبيه أن امرأة سألت عائشة قالت: إن (لنا) (^١) أطيارا من المجوس فإنه يكون لهم العيد فيهدون لنا، فقالت: أما (ما) (^٢) ذبح لذلك اليوم فلا تأكلوا، ولكن كلوا من أشجارهم (^٣).\n_________\n(^١) سقط في: [أ، ح، ط].\n(^٢) سقط من: [ط].\n(^٣) ضعيف؛ قابوس فيه لين.","vol":"13","page":401},{"text":"٢٥٩٦٠ - حدثنا أبو بكر قال: حدثنا وكيع عن الحسن بن حكيم عن أمه عن أبي برزة أنه كان له سكان مجوس، فكانوا يهدون له في النيروز والمهرجان، فكان يقول لأهله: ما كان من فاكهة فكلوه، وما كان من غير ذلك فردوه (^١).\n_________\n(^١) مجهول؛ لجهالة أم الحسن بن حكيم.","vol":"13","page":402},{"text":"٢٥٩٦١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن أبي وائل وإبراهيم قالا: لما قدم المسلمون أصابوا من أطعمة المجوس من (جبنهم) (^١) ومن (خبزهم) (^٢) فأكلوا، ولم يسألوا عن شيء من ذلك.\n_________\n(^١) في [هـ]: (حبهم).\n(^٢) في [أ، ح، هـ]: (حرمهم).","vol":"13","page":402},{"text":"٢٥٩٦٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: كان يكره أن يأكل (مما) (^١) طبخ المجوس في قدورهم، (و) (^٢) لم يكن يرى بأسًا أن يأكل من طعامهم مما سوى ذلك: خبزا (أو) (^٣) سمنا أو كامخا أو سرارا أو لبنا.\n_________\n(^١) في [ز]: (ما).\n(^٢) سقط في: [أ، ح، ط].\n(^٣) في [ط]: (و).","vol":"13","page":402},{"text":"٢٥٩٦٣ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن عطاء قال: لا بأس (بجبن) (^١) المجوس.\n_________\n(^١) في [أ، ح، ط، هـ]: (بخبز) وانظر: المطالب العالية (٢٤١٥).","vol":"13","page":402},{"text":"٢٥٩٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شريلت عن ليث عن مجاهد قال: لا تأكل من طعام المجوس إلا الفاكهة.","vol":"13","page":402},{"text":"٢٥٩٦٥ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن عن أبي برزة قال: كنا في غزاة لنا، فلقينا أناسا من المشركين فأجهضناهم عن مَلّة لهم فوقعنا فيها\n⦗٤٠٣⦘\nفجعلنا نأكل منها، وكانا نسمع في الجاهلية أنه من أكل الخبز (سمن، فلما أكلنا تلك الخبزة) (^١) جعل أحدنا ينظر في عطفيه: هل سمن؟ (^٢).\n_________\n(^١) سقط من: [ح، ط].\n(^٢) منقطع حكمًا؛ هشيم مدلس.","vol":"13","page":402},{"text":"٢٥٩٦٦ - حدثنا أبو بكر قال: حدثنا يزيد قال: أخبرنا هشام عن الحسن (ومحمَّد قالا) (^١): كان المشركون يجيئون بالسمن في ظروفهم (فيشتريه) (^٢) أصحاب رسول اللَّه -ﷺ- (والمسلمون) (^٣)، فيأكلونه ونحن نأكله (^٤).\n_________\n(^١) في [هـ]: (قال)، وفي [أ، ح]: (قالا).\n(^٢) في [هـ]: (فيشربونه)، وفي [ز]: (فيشترونه).\n(^٣) سقط من: [ز].\n(^٤) صحيح؛ يزيد هو ابن هارون، وهشام هو ابن حسان.","vol":"13","page":403},{"text":"٢٥٩٦٧ - حدثنا أبو بكر قال: حدثنا جرير عن منصور قال: سألت (^١) إبراهيم عن السمن الجبلي فقال: العربي أحب إليّ منه، وإنا لنأكل من الجبلي.\n_________\n(^١) في [ز]: زيادة (عن).","vol":"13","page":403},{"text":"٢٥٩٦٨ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن محمد (أنه) (^١) كان لا يرى بالسمن الجبلي بأسًا.\n_________\n(^١) سقط من: [ط].","vol":"13","page":403},{"text":"٢٥٩٦٩ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن عاصم عن أبي عثمان قال: كنا نأكل السمن، ولا نأكل الودك، ولا نسأل عن الظروف.","vol":"13","page":403},{"text":"٢٥٩٧٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن محمد أن عامر ابن عبد اللَّه كان يكره من السمن ما يجيء من هذا -يعني الجبل-، ولا يرى بأسًا (بما) (^١) يجيء من ها هنا، يعني: البادية.\n_________\n(^١) في [ح، ط]: (لما).","vol":"13","page":403},{"text":"٢٥٩٧١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن (أنه) (^١): كان لا يرى بأكل السمن المائي بأسًا.\n_________\n(^١) في [أ، هـ، ح، ط]: (قال).","vol":"13","page":404},{"text":"٢٥٩٧٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن أبي رزين قال: كانوا ينقلون السمن (الجبلي) (^١) بماء الجبن.\n_________\n(^١) سقط من: [جـ].","vol":"13","page":404},{"text":"<span data-type='title' id=toc-3738>[١٢] في الأكل في آنية الكفار</span>","vol":"13","page":404},{"text":"٢٥٩٧٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن حجاج عن مكحول عن (أبي) (^١) إدريس عن أبي ثعلبة الخشني قال: قلت يا رسول اللَّه إنا نغزو (^٢) العدو فنحتاج إلى آنيتهم، قال: (فاستغنوا) (^٣) عنها ما استطعتم، فإن لم تجدوا غيرها فاغسلوها فكلوا فيها واشربوا (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: زيادة (أرض).\n(^٣) في [أ، ح، جـ، ز]: (استغنوا).\n(^٤) منقطع حكمًا؛ حجاج مدلس، والخبر ورد من طريق غيره، أخرجه البخاري (٥٤٨٨)، ومسلم (١٩٣٠).","vol":"13","page":404},{"text":"٢٥٩٧٤ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن برد عن عطاء عن جابر بن عبد اللَّه قال: كنا نغزو مع رسول اللَّه -ﷺ- أرض المشركين فلا (نمتنع) (^١) أن نأكل في آنيتهم، ونشرب في أسقيتهم (^٢).\n_________\n(^١) في [ط، ح]: (تمتنع).\n(^٢) حسن؛ إسماعيل بن عياش وبرد صدوقان، أخرجه أحمد (١٥٠٥٣)، وأبو داود (٣٨٣٨)، والحارث (٦٨/ بغية)، والطحاوي ١/ ٤٧٣، والطبراني في مسند الشاميين (٣٧٥)، والبيهقي ١/ ٣٢.","vol":"13","page":404},{"text":"٢٥٩٧٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا) (^١) سفيان عن عروة بن عبد اللَّه القشيري أبي (المهل) (^٢) عن ابن سيرين قال: كان أصحاب رسول اللَّه -ﷺ- يظهرون على المشركين، فيأكلون في أوعيتهم، ويشربون في أسقيتهم (^٣).\n_________\n(^١) في [ز]: (نا).\n(^٢) في [أ، ط، هـ]: (المنهال).\n(^٣) صحيح.","vol":"13","page":405},{"text":"٢٥٩٧٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (^١) سفيان عن جابر (عن) (^٢) عبد اللَّه بن (نجي) (^٣) أن حذيفة استسقى (فآتاه) (^٤) دهقان (بباطيه) (^٥) فيها خمر فغسلها وشرب فيها (^٦).\n_________\n(^١) في [أ، جـ، ح]: زيادة (عن).\n(^٢) في [أ، ح، هـ]: (بن).\n(^٣) في [أ، هـ]: (بكير)، وفي [ز]: (يحيى).\n(^٤) في [ط]: (فاتا).\n(^٥) في [ط]: (سليطة)، وفي [ح]: (سلطيه)، وفي [هـ]: (سفطية).\n(^٦) ضعيف؛ لضعف جابر الجعفي.","vol":"13","page":405},{"text":"٢٥٩٧٧ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن عون عن ابن سيرين قال: كانوا يكرهون آنية الكفار، فإن لم يجدوا منها بدًا غسلوها وطبخوا فيها (^١).\n_________\n(^١) صحيح.","vol":"13","page":405},{"text":"٢٥٩٧٨ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) أسامة عن هشام عن الحسن قال: إذا احتجتم إلى قدور المجوس وآنيتهم فاغسلوها واطبخوا فيها.\n_________\n(^١) في [ز]: (أو).","vol":"13","page":405},{"text":"٢٥٩٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن (عمر) (^١) بن الوليد (الشني) (^٢) قال: سألت سعيد بن جبير عن قدور المجوس فقال: اغسلها (واطبخ) (^٣) فيها.\n_________\n(^١) في [ط]: (عمرو).\n(^٢) في [أ، ط، ح، ز]: (السبني)، وفي [هـ]: (البني).\n(^٣) في [ط]: (وطبخ).","vol":"13","page":406},{"text":"<span data-type='title' id=toc-3739>[١٣] ما قالوا في الفارة تقع في السمن</span>","vol":"13","page":406},{"text":"٢٥٩٨٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن عبيد اللَّه عن بن عباس عن ميمونة سئل رسول اللَّه -ﷺ- عن فارة وقعت في السمن فماتت فقال: \"ألقوها وما حولها وكلوه\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٥٣٨)، وأحمد (٢٦٨٣٩).","vol":"13","page":406},{"text":"٢٥٩٨١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن سمعيد عن أبي هريرة أن رسول اللَّه -ﷺ- سئل عن فارة ماتت في السمن (^١) فأمر بها أن تؤخذ وما حولها، فتطرح (^٢).\n_________\n(^١) في [أ، هـ، ح، ط]: زيادة (فقال: ألقوها وما حولها وكلوه).\n(^٢) معلول، حدث به معمر من حفظه فأخطأ فيه، أخرجه أحمد (٧١٧٧)، والدارقطني في العلل ٧/ ٨٧، وعبد الرزاق (٢٧٨)، وأبو داود (٣٨٤٢)، وابن حبان (١٣٩٣)، وأبو يعلى (٥٨٤١)، وابن الجارود (٨٧١)، وابن حبان (١٣٩٣)، وابن عبد البر في التمهيد ٩/ ٣٧، والبيهقي ٩/ ٣٥٣، والبغوي (٢٨١٢)، وابن حزم في المحلى ١/ ١٤٠.","vol":"13","page":406},{"text":"٢٥٩٨٢ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن عطاء بن السائب عن ميسرة عن علي في الفارة تقع في السمن، قال: إن كان (ذائبا) (^١) فأهرقه، وإن كان جامدا فألقها وما حولها وكل بقيته (^٢).\n_________\n(^١) في [أ، ط]: (ذايبًا).\n(^٢) ضعيف؛ عطاء اختلط.","vol":"13","page":406},{"text":"٢٥٩٨٣ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن يونس عن ابن سيرين أن الأشعري سئل عن سمن مات فيه وزغ (^٢) فقال: بيعوها بيعا، ولا تبيعوه من مسلم (^٣).\n_________\n(^١) في [هـ]: (هشام).\n(^٢) في [أ، ح، ز]: زيادة (قال).\n(^٣) منقطع حكمًا؛ هشيم مدلس.","vol":"13","page":407},{"text":"٢٥٩٨٤ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن أبي بشر عن نافع أن (جرذا) (^٢) وقع في قدر لآل ابن عمر فسئل فقال: انتفعوا به، (و) (^٣) ادهنوا به الأدم (^٤).\n_________\n(^١) في [أ، ح، هـ]: (هشام).\n(^٢) في [أ، ط]: (حررا).\n(^٣) ساقطة في: [ز].\n(^٤) منقطع حكمًا؛ هشيم مدلس.","vol":"13","page":407},{"text":"٢٥٩٨٥ - حدثنا أبو بكر قال: حدثنا ابن (علية) (^١) عن أيوب عن نافع عن صفية بنت أبي عبيد أن جرًا لآل ابن عمر فيه عشرون فرقًا من سمن أو زيادة، وقعت فيه فارة فماتت، فأمرهم ابن عمر أن يستصبحوا به (^٢).\n_________\n(^١) سقط في: [ح].\n(^٢) صحيح.","vol":"13","page":407},{"text":"٢٥٩٨٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (حمران) (^١) بن أعين عن أبي حرب بن أبي الأسود قال: سئل ابن مسعود عن فارة وقعت في سمن فماتت، فقال: إنما حرم اللَّه من الميتة لحمها ودمها (^٢).\n_________\n(^١) في [أ، هـ]: (عمران).\n(^٢) ضعيف منقطع؛ حمران ضعيف، وأبو حرب لا يروي عن ابن مسعود.","vol":"13","page":407},{"text":"٢٥٩٨٧ - حدثنا أبو بكر قال: حدثنا (زيد) (^١) بن الحباب عن يحيى بن أيوب قال: أخبرني أبو قبيل عن تبيع بن امرأة كعب عن عبد اللَّه بن عمرو قال في الزيت تقع فيه الفارة فتموت: فإنه لا يحل أكله (لمسلم) (^٢) ولا ليهودي ولا لنصراني (^٣).\n_________\n(^١) في [ز، ط]: (يزيد).\n(^٢) سقط من: [ط].\n(^٣) حسن؛ يحيى بن أيوب وتبيع صدوقان.","vol":"13","page":408},{"text":"٢٥٩٨٨ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن (جميل) (^١) (بن) (^٢) عبيد الطائي قال: حدثني ثمامة بن عبد اللَّه بن (أنس) (^٣) عن (جده) (^٤) (أنس) (^٥) أنه سئل عن الفارة تقع في السمن والزيت قال: إن كان جامدا أخذت وما حولها فألقي، وأكل ما بقي، (وإن) (^٦) وإن ذائبا (استصبحوا به) (^٧) (^٨).\n_________\n(^١) [أ، هـ]: (حميد).\n(^٢) في [ز]: (عن).\n(^٣) في [أ]: (أنيس).\n(^٤) في [ط]: (جد).\n(^٥) سقط من: [ز].\n(^٦) في [ط]: (وأت).\n(^٧) في [أ، ح]: (اسصحبوا به)، وفي [ط، هـ]: (استصبحوها).\n(^٨) صحيح.","vol":"13","page":408},{"text":"٢٥٩٨٩ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن جعفر بن برقان عن ثابت ابن الحجاج قال: قالت عائشة: إن كان جامدا فألقها وما (حولها) (^١) وكل ما بقي وإن كان مائعا فلا تأكله (^٢).\n_________\n(^١) في [جـ، ز]: (يليها).\n(^٢) مجهول؛ لجهالة ثابت بن الحجاج.","vol":"13","page":408},{"text":"٢٥٩٩٠ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم قال: إذا وقع الجرذ في السمن (الذائب) (^١) فماتت فيه لم يؤكل، وإن كان جامدا (ألقي) (^٢) الجرذ ومما حوله (وأُكل) (^٣) ما سوى ذلك.\n_________\n(^١) في [ط]: (الذوائب).\n(^٢) في [هـ]: (ألغ)، وفي [ط]: (ألقي).\n(^٣) في [س، ط، هـ]: (وكل).","vol":"13","page":409},{"text":"٢٥٩٩١ - حدثنا أبو بكر قال: حدثنا هشيم [قال: أخبرني يونس أن الحسن ومحمدا قالا: له ذلك.","vol":"13","page":409},{"text":"٢٥٩٩٢ - حدثنا أبو بكر قال: حدثنا هشيم] (^١) عن إسماعيل بن أبي خالد عن الشعبي مثل ذلك.\n_________\n(^١) ما بين المعكوفتين سقط في: [ز].","vol":"13","page":409},{"text":"٢٥٩٩٣ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن عبد الملك عن عطاء قال: إن كان جامدا فألقها وما يليها وكل ما بقي، وإن كان ذائبا فاستصبح به ولا تأكله.","vol":"13","page":409},{"text":"٢٥٩٩٤ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن برد عن مكحول أن فارة وقعت في زيت فسألوا النبي -ﷺ- فقال: \"استصبحوا به ولا تأكلوه\" (^١).\n_________\n(^١) مرسل؛ مكحول تابعي.","vol":"13","page":409},{"text":"٢٥٩٩٥ - وكان مكحول يقول: إذا وقعت في السمن فكان جامدا ألقي وما حوله وأكل ما سوى ذلك، وإن كان ذائبا لم يؤكل منه شيء.","vol":"13","page":409},{"text":"٢٥٩٩٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن سماك عن عكرمة عن ابن عباس سئل عن فأرة وقعت في سمن جامد، فأمر أن تلقى (وما) (^١)\n⦗٤١٠⦘\nحولها ويؤكل بقيته (^٢).\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"13","page":409},{"text":"<span data-type='title' id=toc-3740>[١٤] في الجبن وأكله</span>","vol":"13","page":410},{"text":"٢٥٩٩٧ - حدثنا أبو بكر قال: حدثنا هشيم قال: (حدثنا) (^١) أبو حمزة قال: سمعت ابن عباس وسئل عن الجبن قال: ضع السكين فيه واذكر اسم اللَّه وكل (^٢).\n_________\n(^١) في [ز]: (أنا).\n(^٢) حسن؛ أبو حمزة صدوق، أخرجه مرفوعًا أحمد (٢٧٥٥)، والبزار (٢٨٧٨/ كشف)، والطبراني (١١٨٠٧)، وابن عدي (٢/ ٥٤٣)، والبيهقي (١٠/ ٦).","vol":"13","page":410},{"text":"٢٥٩٩٨ - حدثنا أبو بكر قال: حدثنا هشيم عن (أبي حيان الأزدي) (^١) قال: سألت ابن عمر عن الجبن فقال: ما يأتينا من العراق شيء هو أعجب إلينا منه.\n_________\n(^١) في مصنف عبد الرزاق (٨٧٩٠) [أبي حبان] ويروي عن ابن عمر: حيان بن إياس الأزدي وعنه شعبة، وشعبة من شيوخ هشيم، كما يروي هشيم عن أبي حيان التيمي عن أبيه عن ابن عمر؛ وقد رواه أبو داود (٣٨١٩) مرفوعًا.","vol":"13","page":410},{"text":"٢٥٩٩٩ - [حدثنا أبو بكر قال: أخبرنا أبو الأحوص عن أبي إسحاق عن قرظة قال: قال عمر: كلوا الجبن فإنه لبأ، ولبن] (^١) (^٢).\n_________\n(^١) سقط هذا الخبر من [أ، هـ، ح، ط].\n(^٢) مجهول منقطع؛ قرظة مجهول لم يثبت سماعه من محمد، وقد ورد عن قرظة عن كثير بن شهاب عن عمر كما في مسند ابن الجعد (٤٤١)، وثقات ابن حبان ٥/ ٣٣١ و٧/ ٣٤٨، وتاريخ دمشق ٥٠/ ٣٠، وطبقات ابن سعد ٦/ ١٤٩، وتاريخ أصبهان ٢/ ١٣٦، وورد عن قرظة عن عبد خير عن كثير عند عبد الرزاق (٨٧٨٧).","vol":"13","page":410},{"text":"٢٦٠٠٠ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن (تملك) (^١) (قالت) (^٢): سألت أم سلمة (فقالت) (^٣): ضع فيه سكينك واذكر اسم اللَّه جل وعز وكل (^٤).\n_________\n(^١) في [أ، ح، ط، ز]: (مالك).\n(^٢) في [أ، جـ، ح، ز، ط]: (قال).\n(^٣) في [ز، ط]: (فقال).\n(^٤) مجهول؛ لجهالة تملك، أخرجه عبد الرزاق (٨٧٨١)، وابن سعد ٨/ ٤٩٣، والبغوي في الجعديات (٤٥٢)، وابن حبان في الثقات ٤/ ٨٨، والبيهقي ١٠/ ٦.","vol":"13","page":411},{"text":"٢٦٠٠١ - حدثنا أبو بكر قال: حدثنا سلام عن سعيد (بن) (^١) مسروق عن (منذر) (^٢) عن ابن الحنفية قالوا: كلوا الجبن (عرضا) (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، ز، ط]: (غندر).\n(^٣) سقط من: [ز].","vol":"13","page":411},{"text":"٢٦٠٠٢ - حدثنا أبو بكر قال: حدثنا يحيى بن (سعيد) (^١) عن ابن عجلان عن ربيعة عن خالته قالت: جاءنا جبن من العراق فأرسلت إلى عائشة فقالت: كلي وأطعميني (^٢).\n_________\n(^١) سقط من: [ح].\n(^٢) مجهول؛ لجهالة خالة ربيعة.","vol":"13","page":411},{"text":"٢٦٠٠٣ - حدثنا أبو بكر قال: حدثنا هشيم قال: (حدثنا) (^١) مغيرة عن إبراهيم [قال: كتب عمر (اذكروا) (^٢) اسم اللَّه على الجبن وكلوا (^٣).\n_________\n(^١) في [ز]: (نا).\n(^٢) في [ط]: (اذكر).\n(^٣) منقطع؛ إبراهيم لا يروي عن عمر.","vol":"13","page":411},{"text":"٢٦٠٠٤ - قال إبراهيم] (^١): فلما سافرنا إلى هذه الجبال، فرأينا من صنيع الأعاجم ما رأينا كرهناه، إلا أن نسأل عنه.\n_________\n(^١) ما بين المعكوفتين سقط من: [ز].","vol":"13","page":412},{"text":"٢٦٠٠٥ - حدثنا أبو بكر قال: حدثنا عبيدة (بن) (^١) حميد عن منصور عن عبيد ابن أبي الجعد عن قيس بن (السكن) (^٢) قال: قال عبد اللَّه: لا تأكلوا من الجبن إلا ما صنع المسلمون وأهل الكتاب (^٣).\n_________\n(^١) في [ح]: (عن).\n(^٢) في [ط]: (بكر)، وفي [أ، ح]: (بكر)، وفي [ز]: (مسكين)، وفي [جـ]: (سكن).\n(^٣) حسن؛ عبيد بن أبي الجعد صدوق.","vol":"13","page":412},{"text":"٢٦٠٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي جعفر (الرازي) (^١) عن الربيع عن أبي العالية عن سويد غلام (كان لسلمان) (^٢) وأثنى عليه خيرًا قال: لما افتتحنا المدائن خرج الناس في طلب العدو، قال: قال سلمان: وقد أصبنا (سلة) (^٣)، فقال: افتحوها فإن كان طعامًا أكلناه، وإن كان مالا دفعناه إلى هؤلاء، قال: (ففتحناها) (^٤) فإذا أرغفة حُوّارى (^٥)، وإذا جبنة وسكين قال: وكان أولَ ما رأت العرب (الحواري) (^٦)، فجعل سلمان يصف لهم كيف يعمل، ثم أخذ السكين وجعل يقطع وقال: بسم اللَّه كلوا (^٧).\n_________\n(^١) في [ط]: (الأذى).\n(^٢) في [هـ]: (سلمان)، وفي [ط]: (لسلمان).\n(^٣) في [ط]: (سلمة).\n(^٤) في [هـ]: (ففتحنا).\n(^٥) بفتح الحاء المهملة وتشديد الواو وفتح الراء: الدقيق الأبيض.\n(^٦) في [ط]: (الجواري).\n(^٧) حسن؛ أبو جعفر الرازي صدوق.","vol":"13","page":412},{"text":"٢٦٠٠٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن وابن سيرين (قالا) (^١): لا بأس بما صنع أهل الكتاب من الجبن.\n_________\n(^١) في [ط]: (قال).","vol":"13","page":413},{"text":"٢٦٠٠٨ - حدثنا أبو بكر قال: حدثنا عباد عن عبد الملك قال: سألت سعيد بن جبير عن الجبن فقال: ما صنع المسلمون وأهل الكتاب.","vol":"13","page":413},{"text":"٢٦٠٠٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد الملك قال: سمعت سعيد ابن جبير يقول: لا تأكل من الجبن إلا ما صنع المسلمون واليهود والنصارى، فأما المجوس فلا تحل لنا ذبائحهم، فكيف يحل لنا جبنهم.","vol":"13","page":413},{"text":"٢٦٠١٠ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن أبي وائل وإبراهيم (قالا) (^١): لما قدم المسلمون أصابوا من أطعمة المجوس من جبنهم وخبزهم، فأكلوا ولم يسألوا عن ذلك (^٢).\n_________\n(^١) في [ط]: (قال).\n(^٢) صحيح.","vol":"13","page":413},{"text":"٢٦٠١١ - (قال) (^١): ووصف الجبن لعمر فقال: اذكروا اسم اللَّه عليه وكلوه (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) منقطع؛ إبراهيم لا يروي عن عمر.","vol":"13","page":413},{"text":"٢٦٠١٢ - [حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: لما أتينا الجبل (^١) (رأينا) (^٢) (صنيعهم) (^٣) كرهناه] (^٤).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) في [هـ]: (ورأينا)، وفي [ز]: (فرأينا).\n(^٣) في [ح، هـ]: (ضيعهم).\n(^٤) سقط الخبر من: [جـ].","vol":"13","page":413},{"text":"٢٦٠١٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن أم موسى عن علي قال: إذا لم (تدروا) (^١) من صنعه فاذكروا اسم اللَّه عليه وكلوه (^٢).\n_________\n(^١) في [ط]: (تداروا).\n(^٢) مجهول؛ لجهالة أم موسى.","vol":"13","page":414},{"text":"٢٦٠١٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن شقيق عن عمرو بن شرحبيل قال: ذكرنا الجبن عند عمر فقلنا له: إنه يصنع فيه (أنافح) (^١) الميتة فقال: سموا عليه وكلوه (^٢).\n_________\n(^١) في [أ، ح]: (أنافج)، وفي [هـ]: (أنافيح).\n(^٢) صحيح.","vol":"13","page":414},{"text":"٢٦٠١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (جحش) (^١) عن معاوية بن قرة عن الحسن (بن) (^٢) علي أنه سئل عن الجبن فقال: لا بأس به، ضع السكين واذكر اسم اللَّه (عليه) (^٣) وكل (^٤).\n_________\n(^١) في [جـ]: (جحيش).\n(^٢) في [ز]: (عن).\n(^٣) سقط من: [أ، ز، جـ، ح].\n(^٤) مجهول؛ لجهالة جحش.","vol":"13","page":414},{"text":"٢٦٠١٦ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن عمرو بن عثمان عن موسى بن طلحة قال: سمعته يذكر أن طلحة كان يضع السكين ويذكر اسم اللَّه ويقطع ويأكل (^١).\n_________\n(^١) صحيح.","vol":"13","page":414},{"text":"٢٦٠١٧ - حدثنا أبو بكر قال: حدثنا حفص عن الزبرقان عن أبي رزين قال: لا بأس بالجبن.","vol":"13","page":414},{"text":"٢٦٠١٨ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش عن عمارة عن أبي بكر بن عبد الرحمن بن الحارث قال: كانوا يتزودون الجبن في أسفارهم (^١).\n_________\n(^١) صحيح.","vol":"13","page":415},{"text":"٢٦٠١٩ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن عمرو بن منصور عن الشعبي قال: أتي النبي -ﷺ- في غزوة تبوك بجبنة، فقيل: إن هذا طعام يصنعه المجوس، فقال: \" (اذكروا) (^١) اسم اللَّه عليه وكلوه\" (^٢).\n_________\n(^١) في [ط]: (اذكر).\n(^٢) مرسل؛ الشعبي تابعي، أخرجه عبد الرزاق (٨٧٩٥)، كما أخرجه متصلًا من حديث ابن عمر: أبو داود (٣٨١٩)، وابن حبان (٥٢٤١)، والطبراني في الأوسط (٧٠٨٤)، والبيهقي ١٠/ ٦، والمزي ٢٢/ ٣٤٨.","vol":"13","page":415},{"text":"٢٦٠٢٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبيد (اللَّه) (^١) بن عمر عن سالم أنه كان يأكل الجبن الكوفي.\n_________\n(^١) سقط من: [ز].","vol":"13","page":415},{"text":"٢٦٠٢١ - حدثنا أبو بكر قال: حدثنا وكيع عن عثمان الشحام قال: (حدثنا) (^١) (النوشجان) (^٢) أبو المغيرة (قال) (^٣): سألت ابن عباس عن الجبن فقال: ما يأتينا من العراق (فاكهة) (^٤) أعجب إلينا من الجبن (^٥).\n_________\n(^١) في [ز]: (نا).\n(^٢) في [ز، ط]: (التوشحان)، وفي [أ]: (البوشحان).\n(^٣) في [ز]: (تكررت).\n(^٤) في [ز، ط]: زيادة (فاكهة).\n(^٥) مجهول؛ لجهالة النوشجان.","vol":"13","page":415},{"text":"٢٦٠٢٢ - حدثنا أبو بكر قال: حدثنا عبيدة بن حميد عن عطاء بن السائب عن (سعيد) (^١) بن عبيدة قال: سأل رجل ابن عمر عن الجبن فقال له ابن عمر: [وما\n⦗٤١٦⦘\nالجبن قال: من اللبن فقال له ابن عمر] (^٢): كل الجبن واشربه فقال: (إن) (^٣) فيه ميتة فقال (له) (^٤) ابن عمر: فلا تأكل الميتة (^٥).\n_________\n(^١) كذا في النسخ والمشهور (سعد).\n(^٢) في [ز، جـ]: زيادة ما بين المعكوفين.\n(^٣) سقط من: [ز].\n(^٤) سقط من: [ز].\n(^٥) ضعيف؛ عطاء اختلط.","vol":"13","page":415},{"text":"<span data-type='title' id=toc-3741>[١٥] من قال: إذا دخلت (على أخيك) (^١) (المسلم) (^٢) فكل من طعامه</span>\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ، ز]: زيادة (المسلم).","vol":"13","page":416},{"text":"٢٦٠٢٣ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن مجاهد عن علي الأزدي قال: قلت لابن عمر: إنا نسافر فنمر بالرعيان والصبي والمرأة (فيطعمونا) (^١) لحمًا ما ندري ما (جنسه) (^٢) فقال: (إذا) (^٣) أطعمك المسلمون فكل (^٤).\n_________\n(^١) في [جـ]: (فيطعموننا).\n(^٢) في [أ، ح، ز]: (حسبه)، وفي [هـ]: (حبسه).\n(^٣) ساقطة من: [و]، وفي [أ، ح، جـ، ز]: (ما).\n(^٤) حسن؛ علي الأزدي صدوق.","vol":"13","page":416},{"text":"٢٦٠٢٤ - حدثنا أبو بكر قال: حدثنا بن عيينة عن محمد بن عجلان عن سعيد بن أبي سعيد عن أبي هريرة قال: إذا دخلت على أخيك المسلم فأطعمك طعامًا فكل ولا تسأل، فإن سقاك شرابا فاشرب ولا تسأل، فإن رابك منه شيء فشجه بالماء (^١).\n_________\n(^١) حسن؛ ابن عجلان صدوق، أخرجه مرفوعًا أحمد (٩١٨٤)، والحاكم ٤/ ١٢٦، وأبو يعلى (٦٣٥٨)، والبيهقي في الشعب (٥٨٠١)، والطبراني في الأوسط (٢٤٦١)، وابن عدي ٦/ ٢٣١١، والخطيب ٣/ ٨٧.","vol":"13","page":416},{"text":"٢٦٠٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عمر الأنصاري قال: سمعت أنس بن مالك يقول: إذا دخلت على رجل لا تتهمه في بطنه فكل من طعامه واشرب من شرابه (^١).\n_________\n(^١) مجهول؛ لجهالة عمر الأنصاري، وهو أبو حفص عمر بن مهاجر.","vol":"13","page":417},{"text":"٢٦٠٢٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم بن إسماعيل عن أبي الزبير عن جابر قال: ما وجدت في بيت المسلم فكل (^١).\n_________\n(^١) ضعيف؛ لحال إبراهيم بن إسماعيل.","vol":"13","page":417},{"text":"٢٦٠٢٧ - حدثنا أبو بكر قال: حدثنا (عبد الرحيم) (^١) بن سليمان عن يزيد بن أبي زياد قال: دخلنا على (داع) (^٢) دعانا لطعام وأتانا بنبيذ فكرهته فأخذه علي -قال أبو بكر: ينبغي أن يكون ابن الحسين بن علي- فشربه وقال: إذا دخلت على أخيك المسلم فكل من طعامه واشرب من شرابه.\n_________\n(^١) في [ز]: (عبد الرحمن).\n(^٢) في [أ، ح، ط، هـ]: (راع).","vol":"13","page":417},{"text":"٢٦٠٢٨ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن عمير قال: سمعت الشعبي يقول: إذا (دخلت) (^١) بيت المسلم (فكل) (^٢) من طعامه، واشرب من شرابه.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ح]: (فقل).","vol":"13","page":417},{"text":"٢٦٠٢٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن هشام بن عروة عن أبيه عن عائشة قالت: قالوا: يا رسول اللَّه، إن الأعراب يأتوننا بلحم لا ندري ما هو، ذكر اسم اللَّه عليه أم لا، فقال: \"سموا عليه وكلوه\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٠٥٧)، وأبو داود (٢٨٢٢)، وابن ماجه (٣١٧٤).","vol":"13","page":417},{"text":"<span data-type='title' id=toc-3742>[١٦] في الأكل والشرب بالشمال</span>","vol":"13","page":418},{"text":"٢٦٠٣٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري سمع أبا بكر بن عبيد اللَّه (بن عمر) (^١) عن جده عن النبي -ﷺ- قال: \"إن الشيطان يأكل بشماله ويشرب بشماله، فإذا أكل أحدكم فليأكل بيمينه (وليشرب) (^٢) بيمينه (^٣) \" (^٤).\n_________\n(^١) زيادة من: [ز].\n(^٢) في [هـ]: (ويشرب).\n(^٣) في [ط]: زيادة (ويشرب).\n(^٤) صحيح؛ أخرجه مسلم (٢٠٢٠)، وأحمد (٤٥٣٧).","vol":"13","page":418},{"text":"٢٦٠٣١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا هشام بن حسان عن عبد اللَّه بن دهقان عن أنس بن مالك قال: قال رسول اللَّه -ﷺ-: \"إذا أكل أحدكم (فليأكل) (^١) بيمينه وليشرب بيمينه، فإن الشيطان يأكل بشماله ويشرب بشماله\" (^٢).\n_________\n(^١) سقطت من: [ط].\n(^٢) مجهول؛ لجهالة عبد اللَّه بن دهقان، أخرجه أحمد (١٣٠٩٧)، وأبو يعلى (٤٢٧٣)، والطبراني في الأوسط (١٢٧٥)، والضياء (٢٢٧٢).","vol":"13","page":418},{"text":"٢٦٠٣٢ - (حدثنا) (^١) أبو بكر قال: حدثنا مروان بن معاوية عن عبد الملك (عن) (^٢) عبيد بن سليمان عن الضحاك بن مزاحم عن ابن عباس قال: لا تأكلوا بشمائلكم، (ولا تشربوا بشمائلكم) (^٣)، فإن آدم أكل بشماله ونسي، فأورثه ذلك النسيان (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [جـ، ط]: (بن).\n(^٣) سقط من: [أ، ح، هـ].\n(^٤) حسن؛ عبيد بن سليمان صدوق.","vol":"13","page":418},{"text":"٢٦٠٣٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الوليد بن كثير عن وهب بن كيسان سمعه من عمر بن أبي سلمة قال: كنت غلامًا في حجر النبي -ﷺ-، وكانت يدي تطيش في الصحفة فقال لي: \"يا غلام! سم اللَّه، وكل بيمينك وكل مما يليك\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٣٧٦)، ومسلم (٢٠٢٢).","vol":"13","page":419},{"text":"٢٦٠٣٤ - [حدثنا أبو بكر قال: أخبرنا عبدة بن سليمان عن هشام بن عروة عن أبيه أبي وجزة السعدي عن رجل من (مزينة) (^١) عن عمر بن أبي سلمة قال: دخلت على النبي -ﷺ- وهو يأكل، فقال: \"اجلس يا بني وقل بسم اللَّه وكل بيمينك وكل مما يليك\"] (^٢) (^٣).\n_________\n(^١) في [أ، ح]: (المزينة).\n(^٢) سقط الخبر من: [ط، هـ].\n(^٣) مجهول؛ لإبهام راويه، وأخرجه البخاري (٥٣٧٧)، ومسلم (٢٠٢٢).","vol":"13","page":419},{"text":"٢٦٠٣٥ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن (^١) عمارة بن مطرف عن (بريد) (^٢) بن أبي مريم عن أبيه قال: رأى عمر بن الخطاب رجلًا وقد ضرب بيده اليسرى ليأكل بها، قال: لا، إلا أن تكون (يدك) (^٣) عليلة أو معتلة (^٤).\n_________\n(^١) في [ط]: زيادة (أبي).\n(^٢) في [أ، ح، هـ]: (يزيد).\n(^٣) ساقطة من: [ط].\n(^٤) حسن؛ عمارة بن مطرف صدوق.","vol":"13","page":419},{"text":"٢٦٠٣٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن جابر بن (صبح) (^١) عن\n⦗٤٢٠⦘\nعبيد اللَّه بن (أبي) (^٢) جروة عن عمته أن عائشة رأت (امرأة) (^٣) تأكل بشمالها فنهتها (^٤).\n_________\n(^١) في [أ، ط]: (صبيح).\n(^٢) سقط من: [أ، جـ، ح، ز].\n(^٣) في [جـ، ط]: (امرأته).\n(^٤) مجهول؛ لجهالة عمة عبيد اللَّه.","vol":"13","page":419},{"text":"٢٦٠٣٧ - حدثنا أبو بكر قال: حدثنا أزهر، عن ابن عون قال: شربت عند محمد بشمالي فلم (ينهني) (^١).\n_________\n(^١) في [ط]: (ينهى).","vol":"13","page":420},{"text":"٢٦٠٣٨ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن عكرمة بن عمار عن أياس بن سلمة أن أباه حدثه أن رجلًا أكل عند رسول اللَّه -ﷺ- بشماله فقال: \"كل بيمينك\"، (قال) (^١): لا أستطيع، قال: \"لا، استطعت! ما منعه إلا الكبر\"، قال: فما رفعهما إلى فيه (^٢).\n_________\n(^١) في [ز]: (فقال).\n(^٢) صحيح؛ أخرجه مسلم (٢٠٢١)، وأحمد (١٦٤٩٣).","vol":"13","page":420},{"text":"٢٦٠٣٩ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبد الملك بن أبي سليمان عن أبي الزبير عن جابر قال: نهى رسول اللَّه -ﷺ- أن يأكل أحدنا بشماله (^١).\n_________\n(^١) صحيح؛ عبد الملك ثقة، أخرجه أبو عوانة (٥/ ٣٣١)، وبنحوه أخرجه مسلم (٢٠٩٩)، وأحمد (١٤١١٨).","vol":"13","page":420},{"text":"<span data-type='title' id=toc-3743>[١٧] في لعق الأصابع</span>","vol":"13","page":420},{"text":"٢٦٠٤٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر قال: قال رسول اللَّه -ﷺ-: \"إذا طعم أحدكم فلا يمسح يده حتى (يمصها) (^١) فإنه\n⦗٤٢١⦘\nلا يدري في أي طعامه يبارك فيه\" (^٢).\n_________\n(^١) في [ط]: (يمضها).\n(^٢) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٢٠٣٣)، وأحمد (١٥٢٢٤).","vol":"13","page":420},{"text":"٢٦٠٤١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن عطاء عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"إذا أكل أحدكم (طعامًا) (^١) فلا يمسحها حتى يَلْعقها أو يُلعِقها\" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (طعامه).\n(^٢) صحيح؛ أخرجه البخاري (٥٤٥٦)، ومسلم (٢٠٣١).","vol":"13","page":421},{"text":"٢٦٠٤٢ - حدثنا أبو بكر قال: حدثنا سويد بن عمرو قال: حدثنا حماد بن سلمة عن ثابت عن أنس قال: قال رسول اللَّه -ﷺ- إذا أكل لعق أصابعه الثلاث وقال: أمرنا رسول اللَّه -ﷺ- أن (نسلت) (^١) الصحفة، وقال: \"إن أحدكم لا يدري في أي طعامه يبارك له فيه\" (^٢).\n_________\n(^١) في [ط]: (لسملت).\n(^٢) صحيح؛ أخرجه مسلم (٢٠٣٤)، وأحمد (١٢٨١٥)، وأبو داود (٣٨٤٥).","vol":"13","page":421},{"text":"٢٦٠٤٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن سعد بن إبراهيم عن عبد الرحمن (بن كعب) (^١) بن مالك عن أبيه قال: رأيت النبي -ﷺ- لعق أصابعه الثلاث من الطعام (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) صحيح؛ أخرجه مسلم (٢٠٣٢)، وأحمد (١٥٧٦٧).","vol":"13","page":421},{"text":"٢٦٠٤٤ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن سالم عن عطاء قال: قال عمر: لا يصلح لمسلم إذا أكل طعامًا أن يمنح يده حتى يلعقها أو يلعقها (^١).\n_________\n(^١) منقطع؛ عطاء لا يروي عن عمر.","vol":"13","page":421},{"text":"٢٦٠٤٥ - حدثنا أبو بكر قال: حدثنا هشيم قال: (أخبرنا) (^١) حصين عن مجاهد قال: ما رأيت ابن عمر يتوضأ من طعام قط، وكان يلعق أصابعه الثلاث (ثم) (^٢) يمسح يده بالتراب (^٣).\n_________\n(^١) في [ز]: (أنبأنا).\n(^٢) سقط من: [ز].\n(^٣) صحيح.","vol":"13","page":422},{"text":"٢٦٠٤٦ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن إسماعيل بن (عبد الملك) (^١) عن عطاء قال: (كانوا) (^٢) أصحاب رسول اللَّه -ﷺ- إذا قُرّب الطعام (لم يمسحوا) (^٣) أيديهم حتى ينقوها باللعق (^٤).\n_________\n(^١) في [ح]: (عبد اللَّه).\n(^٢) في [جـ]: (كان).\n(^٣) في [جـ، ز]: (لا يمسحون).\n(^٤) صحيح.","vol":"13","page":422},{"text":"٢٦٠٤٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة قال: قلت لعبيد اللَّه بن أبي يزيد: كنت تشهد طعام ابن عباس؟ قال: نعم، قلت: فأي شيء كنت تراه يصنع؟ قال: كنت أراه يلعق أصابعه الثلاث (^١).\n_________\n(^١) صحيح.","vol":"13","page":422},{"text":"٢٦٠٤٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن أبي الزبير عن جابر أن النبي -ﷺ- أمر بلعق الأصابع (والصحفة) (^١) (و) (^٢) قال: \"إنكم لا تدرون في أي طعامكم البركة\" (^٣).\n_________\n(^١) في [ط]: (والصفحة).\n(^٢) سقط من: [ط].\n(^٣) صحيح؛ أخرجه مسلم (٢٠٣٣) (١٣٤).","vol":"13","page":422},{"text":"٢٦٠٤٩ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الأعمش عن أبي صالح وأبي سفيان عن جابر قال: قال رسول اللَّه -ﷺ-: \"إذا فرغ أحدكم من طعامه فليلعق أصابعه فإنه لا يدري (في) (^١) أي طعامه يبارك له (فيه) (^٢) \" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [جـ، ز].\n(^٣) صحيح لغيره، أخرجه مسلم (٢٠٣٣) (١٣٥)، وأحمد (١٤٣٩٠).","vol":"13","page":423},{"text":"٢٦٠٥٠ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) فضيل عن حصين عن مجاهد عن ابن عمر أنه كان يلعق اصابعه الثلاث إذا أكل، (وقال) (^٢): قال رسول اللَّه -ﷺ-: \"إنه لا يدري في أي طعامه البركة\" (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (قال).\n(^٣) صحيح؛ أخرجه أحمد (٤٥١٤)، والبزار (٢٨٨٥/ كشف).","vol":"13","page":423},{"text":"<span data-type='title' id=toc-3744>[١٨] في اللقمة تسقط من قال: تؤكل ولا تترك</span>","vol":"13","page":423},{"text":"٢٦٠٥١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الأعمش عن أبي سفيان عن جابر قال: قال رسول اللَّه -ﷺ-: \"إذا وقعت اللقمة من يد أحدكم، فليمسح (ما) (^١) عليها من الأذى وليأكلها\" (^٢).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٢٠٣٣)، وأحمد (١٤٣٨٨).","vol":"13","page":423},{"text":"٢٦٠٥٢ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن حميد عن أنس أن لقمة سقطت من يده، فطلبها حتى وجدها، وقال: قال رسول اللَّه -ﷺ-: \"إذا\n⦗٤٢٤⦘\nسقطت لقمة أحدكم فليمط ما عليها، (ثم) (^١) ليأكلها ولا يدعها للشيطان\" (^٢).\n_________\n(^١) في [ز]: (و) بدل (ثم).\n(^٢) صحيح؛ أخرجه مسلم (٢٠٣٤)، وأحمد (١٢٨١٥).","vol":"13","page":423},{"text":"<span data-type='title' id=toc-3745>[١٩] في الأكل من وسط القصعة</span>","vol":"13","page":424},{"text":"٢٦٠٥٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء بن السائب عن سعيد ابن جبير عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \" (إذا) (^١) وضع الطعام فكلوا من (حافته) (^٢) [ودعوا وسطه، فإن البركلة تنزل في وسطه\" (^٣).\n_________\n(^١) في [ط]: (أنا).\n(^٢) في [جـ، ز]: (حافاته).\n(^٣) ضعيف؛ سماع ابن فضيل بعد اختلاط عطاء، أخرجه أحمد (٢٤٣٩)، وأبو داود (٣٧٧٢)، والنسائي في الكبرى (٦٧٦٢)، والبيهقي (٧/ ٢٧٨)، والبغوي (٢٢٨٧٢)، والحميدي (٥٢٩)، والحاكم/ ١١٦.","vol":"13","page":424},{"text":"٢٦٠٥٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن (يزيد) (^١) عن مقسم عن ابن عباس قال: إذا وضعت القصعة] (^٢) فكلوا من حواليها، وذروا ذروتها، فإن (في) (^٣) ذروتها البركة (^٤).\n_________\n(^١) في [أ، ح]: (زيد).\n(^٢) سقط من: [ط، هـ].\n(^٣) سقط من: [أ، ز، هـ].\n(^٤) ضعيف؛ يزيد هو ابن أبي زياد ضعيف.","vol":"13","page":424},{"text":"<span data-type='title' id=toc-3746>[٢٠] في الرجل يخرج من المخرج فيأكل قبل أن يتوضأ</span>","vol":"13","page":425},{"text":"٢٦٠٥٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو (عن) (^١) سعيد بن (حويرث) (^٢) سمعت ابن عباس يقول كنا عند النبي -ﷺ- فجاء من الغائط وأتي بطعام، فقيل له: ألا (تتوضأ؟) (^٣) قال: \"لم أصل (فأتوضا) (^٤) \" (^٥).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ط]: (جويرت).\n(^٣) في [أ، ط]: (تتوضى).\n(^٤) في [أ، ط]: (تتوضى).\n(^٥) صحيح؛ أخرجه مسلم (٣٧٤)، وأحمد (١٩٣٢).","vol":"13","page":425},{"text":"٢٦٠٥٦ - حدثنا أبو بكر قال: حدثنا حفص عن هشام عن أبيه قال: خرج عمر ابن الخطاب من الخلاء، وأتي بطعام (فقالوا) (^١): (ندعوا) (^٢) (بوضوء) (^٣)، فقال: إنما آكل بيميني (وأستطيب) (^٤) بشمالي، فأكل ولم يمس ماء (^٥).\n_________\n(^١) في [ط]: (فقال).\n(^٢) في [ح]: (تدعو).\n(^٣) في [جـ]: (بطعام).\n(^٤) في [ح]: (استطب).\n(^٥) صحيح.","vol":"13","page":425},{"text":"٢٦٠٥٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن سالم (ابن) (^١) أبي الجعد (^٢) أن ابن مسعود دعا رجلا إلى طعامه، فقال: إني قد بلت، قال: إنك لم تبل في يدك (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [هـ]: زيادة (عن أبيه).\n(^٣) منقطع، سالم لا يروي عن ابن مسعود.","vol":"13","page":425},{"text":"٢٦٠٥٨ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن شعبة عن منصور عن سالم بن أبي الجعد عن أبيه قال: دعا عبد اللَّه رجلًا إلى طعامه فقال: إني قد بلت قال: بولك ليس في يدك (^١).\n_________\n(^١) صحيح.","vol":"13","page":426},{"text":"<span data-type='title' id=toc-3747>[٢١] في الأكل بكم إصبع (هو)</span> (^١)؟\n_________\n(^١) سقط من: [ز].","vol":"13","page":426},{"text":"٢٦٠٥٩ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن محمد بن (عبد اللَّه) (^١) بن أخي الزهري قال: أخبرتني أختي أنها رأت الزهري يأكل (بالخمس) (^٢)، فسألته عن ذلك فقال: كان النبي -ﷺ- يأكل بالخمس (^٣).\n_________\n(^١) في [ع]: (عبيد اللَّه).\n(^٢) في [ط، هـ]: (بخمس).\n(^٣) مجهول مرسل؛ الزهري تابعي، والمرأة مجهولة.","vol":"13","page":426},{"text":"٢٦٠٦٠ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن خالد بن أبي بكر قال: رأيت القاسم وسالما يأكلان (بثلاث أصابع) (^١).\n_________\n(^١) تكررت في: [جـ].","vol":"13","page":426},{"text":"٢٦٠٦١ - حدثنا أبو بكر قال: حدثنا عبدة عن هشام (بن) (^١) عروة (عن) (^٢) ابن (كعب) (^٣) عن أبيه أن رسول اللَّه -ﷺ-[كان يأكل (بأصابعه) (^٤)\n⦗٤٢٧⦘\nالثلاث ويلعقهن] (^٥) (^٦).\n_________\n(^١) في [ز]: (عن).\n(^٢) زاد محقق [هـ] (عن عبد الرحمن بن سعد)، وإسقاطها جاء عند الترمذي في الشمائل (١٤٣)، والحاكم ٤/ ١١٧، والطبراني ١٩/ (١٨٧).\n(^٣) في [هـ]: (الكعب).\n(^٤) في [أ، ح، ط]: (بإصبعه).\n(^٥) سقط ما بين المعكوفين في: [ز].\n(^٦) منقطع، هشام لا يروي عن ابن كعب، أخرجه الترمذي في الشمائل (١٤٢)، كما أخرجه مسلم (٢٠٣٢)، وأحمد (١٥٧٦٤) فزادوا: (عبد الرحمن بن سعيد) بينهما.","vol":"13","page":426},{"text":"<span data-type='title' id=toc-3748>[٢٢] من قال: (يؤكل) (^١) الثوم</span>\n_________\n(^١) في [ط، هـ]: (باكل).","vol":"13","page":427},{"text":"٢٦٠٦٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن عاصم عن عيسى بن حطان عن مصعب (بن) (^١) سعد عن أبيه أنه كان إذا اشتكى (صدره) (^٢) صنع له الحسو فيه الثوم فيحسوه (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ح]: (صدري).\n(^٣) حسن؛ عيسى بن حطان صدوق.","vol":"13","page":427},{"text":"٢٦٠٦٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن عاصم عن عبد اللَّه بن الحارث عن نافع أدن ابن عمر كان إذا اشتكى صدره صنع له الحساء فيه الثوم (فيحسوه) (^١) (^٢).\n_________\n(^١) في [أ، ح، ط]: (فتحسوه)، وفي [ع]: (فيحشوه).\n(^٢) صحيح.","vol":"13","page":427},{"text":"٢٦٠٦٤ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن أبي عبيد (حاجب) (^١) سليمان عن نعيم بن (سلامة) (^٢) قال: دخلت على عمر بن عبد العزيز فوجدته يأكل ثومًا مسلوقًا بملح وزيت.\n_________\n(^١) في [أ، ع، هـ]: (صاحب).\n(^٢) في [ط، هـ]: (سلام).","vol":"13","page":427},{"text":"٢٦٠٦٥ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن عمران بن (حدير) (^١) قال: سئل عكرمة عنه فقال: إنا لنأكله الأسبوع (أو) (^٢) الأسبوعين، (ولكنا) (^٣) نخرج من المدينة.\n_________\n(^١) في [ح]: (جدير).\n(^٢) في [أ، جـ، ح، ز، ط]: (أو) بدل (و).\n(^٣) في [ز]: (ولا كنا).","vol":"13","page":428},{"text":"٢٦٠٦٦ - حدثنا أبو بكر قال: حدثنا خلف بن خليفة عن منصور عن ابن سيرين أنه كان لا يرى بالثوم والبصل (نيئًا) (^١) بأسًا.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"13","page":428},{"text":"٢٦٠٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن أبي جعفر قال: إنا لنأكل الثوم والبصل والكراث.","vol":"13","page":428},{"text":"٢٦٠٦٨ - حدثنا أبو بكر قال: حدثنا (^١) جرير عن مغيرة عن إبراهيم قال: لا بأس بالثوم في (الطبيخ) (^٢).\n_________\n(^١) في [أ، ح، هـ]: زيادة (وكيع عن سفيان قال: حدثنا).\n(^٢) في [ط، هـ]: (البطيخ).","vol":"13","page":428},{"text":"٢٦٠٦٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن عون عن محمد قال: قال عمر: (من أكل) (^١) من هاتين الشجرتين (شيئًا) (^٢) فليذهب (ريحهما) (^٣) (بنضجهما) (^٤)، - (يعني) (^٥) البصل والكراث- (^٦).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ز].\n(^٣) في [أ، ح، ط]: (ريحها).\n(^٤) في [أ، جـ، ح، ز، ط]: (نضيجًا).\n(^٥) في [ط]: (بياض).\n(^٦) منقطع؛ محمد بن سيرين لا يروي عن عمر.","vol":"13","page":428},{"text":"٢٦٠٧٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن محمد قال: ما أعلم بأكل الثوم بأسا إلا أن يكره رجلٌ (ريحَه) (^١).\n_________\n(^١) في [جـ]: (رايحه).","vol":"13","page":429},{"text":"٢٦٠٧١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن نافع عن ابن عمر أنه كان (ينضجه) (^١) في القدور ويأكله (^٢).\n_________\n(^١) في [ز]: (ينطمه)، وفي [جـ]: (ينطه).\n(^٢) صحيح.","vol":"13","page":429},{"text":"<span data-type='title' id=toc-3749>[٢٣] من (كان) (^١) يكره أكل الثوم</span>\n_________\n(^١) سقط من: [هـ].","vol":"13","page":429},{"text":"٢٦٠٧٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن (عبيد اللَّه) (^١) بن أبي (يزيد) (^٢) (عن أبيه) (^٣) عن أم أيوب (قالت) (^٤): نزل علينا النبي -ﷺ- فصنعنا له طعامًا فيه من بعض (البقول) (^٥) فكرهه، (وقال) (^٦): \"إني لست مثلكم، إني أخاف أن أوذي صاحبي\" (^٧).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في [ح]: (أوفى).\n(^٣) سقط من: [أ، جـ، ح، ز، ط].\n(^٤) في [أ، ح، ط]: (قال).\n(^٥) في [أ]: (البتول).\n(^٦) في [ط، هـ]: (فقال).\n(^٧) صحيح؛ أبو يزيد وثقه العجلي وابن حبان وصحح حديثه الترمذي، أخرجه أحمد (٢٧٤٤٢)، وابن ماجه (٣٣٦٤)، والترمذي (١٨١٠)، وابن خزيمة (١٦٧١)، وابن حبان (٢٥٩٣)، والطبراني ٢٥/ (٣٢٩)، والدارمى (٢٠٥٤)، والحميدي (٣٣٩)، وابن أبي عاصم في الآحاد، والطحاوي ٤/ ٢٣٩، وابن الأثير في أسد الغابة ٧/ ٣٠٤.","vol":"13","page":429},{"text":"٢٦٠٧٣ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر أن رسول اللَّه -ﷺ- قال: \"من أكل من هذه البقلة فلا (يقرب) (^١) المسجد حتى يذهب ريحها\" -يعني الثوم- (^٢).\n_________\n(^١) في [ز]: (يقربن).\n(^٢) صحيح؛ أخرجه البخاري (٤٢١٥)، ومسلم (٥٦١).","vol":"13","page":430},{"text":"٢٦٠٧٤ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن سالم بن عبد اللَّه بن يزيد عن طباخ حذيفة (قال: كان حذيفة) (^١) (يأمرني) (^٢) أن (لا) (^٣) أجعل في طعامه كراثا (^٤).\n_________\n(^١) سقط ما بين القوسين في: [ط].\n(^٢) تكررت في: [جـ].\n(^٣) سقط من: [ز].\n(^٤) مجهول؛ لجهالة سالم بن عبد اللَّه بن يزيد وطباخ حذيفة.","vol":"13","page":430},{"text":"٢٦٠٧٥ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن عدي عن زر بن حبيش عن حذيفة قال: من أكل الثوم فلا (يقربنا) (^١) ثلاثًا (^٢).\n_________\n(^١) في [ط]: (يقربن).\n(^٢) صحيح.","vol":"13","page":430},{"text":"٢٦٠٧٦ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن أيوب عن حميد بن هلال عن أبي بردة أن النبي -ﷺ- وجد من المغيرة ريح ثوم فقال: \"ألم أنهكم عن هذه الشجرة؟ \" فقال: يا رسول اللَّه أقسمت عليك (لتدخلن) (^١) يدك، (قال) (^٢): وعليه\n⦗٤٣١⦘\nجبة أو قميص، فأدخل يده فإذا (على صدره) (^٣) (عصاب) (^٤) فقال: \" (^٥) أرى لك عذرًا\" (^٦).\n_________\n(^١) في [ط]: (لقدخلن).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ح، هـ]: (عليه بدرة).\n(^٤) في [أ، ح، هـ]: (عصابة).\n(^٥) في [هـ]: زيادة (لا).\n(^٦) مرسل؛ أبو بردة تابعي، وهكذا رجحه الدارقطني في العلل ٧/ ١٤٠، وسيأتي متصلًا برقم [٢٦٠٨٠] لكن قد شهد أيوب بأن سليمان بن المغيرة لا أحفظ منه لحديث حميد بن هلال.","vol":"13","page":430},{"text":"٢٦٠٧٧ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن الحكم (بن) (^١) عطية (^٢) عن أبي (الرباب) (^٣) عن معقل بن يسار قال: سمعته يقول: كنا مع رسول اللَّه -ﷺ- في (مسير) (^٤) فقال: من (أكل) (^٥) من هذه الشجرة فلا يقربن مصلانا (^٦).\n_________\n(^١) في [ز]: (عن).\n(^٢) صوابه: طهمان كما في الموضح (١/ ٢١٧).\n(^٣) في [أ، هـ]: (الؤياف).\n(^٤) في [هـ]: (ميسرة)، وفي [أ]: (مسيرة).\n(^٥) في [ز]: (أهل).\n(^٦) مجهول؛ لجهالة إبي الرباب، أخرجه أحمد (٢٠٣٠٢)، والبخاري في الكنى من تاريخه (ص ٣٠)، ويعقوب ابن سفيان في المعرفة ١/ ٣١٠، والخطيب في الموضح ١/ ٢١٤، والطبراني ٢٠/ (٥٢٠).","vol":"13","page":431},{"text":"٢٦٠٧٨ - حدثنا أبو بكر قال (^١): حدثنا معتمر عن أبيه قال: رأى الحسن مع أمه كراثًا فقال: يا (أمّتاه) (^٢) ألقِ هذه الشجرة الخبيثة.\n_________\n(^١) في [ح، هـ]: زيادة (حدثنا وكيع قال:).\n(^٢) في [هـ]: (أماه)، وفي [ع]: (أختاه).","vol":"13","page":431},{"text":"٢٦٠٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن عطاء عن جابر قال: قال رسول اللَّه -ﷺ-: \"من أكل من هذه البقلة فلا يقربن مسجدنا أو قال: المسجد\" (^١).\n_________\n(^١) ضعيف؛ ابن أبي ليلى سيئ الحفظ، لكن أخرجه البخاري (٨٥٤)، ومسلم (٥٦٤) من طريق آخر.","vol":"13","page":432},{"text":"٢٦٠٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن (سليمان) (^١) بن المغيرة عن حميد ابن هلال عن أبي بردة عن المغيرة (بن) (^٢) شعبة قال: أكلت ثوما ثم أتيت مصلى النبي -ﷺ- فوجدته قد سبقني بركعة، فلما صلى قمت أقضي، (فوجد) (^٣) الريح فقال: \"من أكل (من) (^٤) هذه البقلة فلا يقربن مسجدنا حتى يذهب ريحها\"، قال المغيرة: فلما قضيت الصلاة أتيته فقلت: يا رسول اللَّه! إن لي عذرًا، ناولني يدك، قال: فوجدته واللَّه سهلًا، فناولني يده (فأدخلها) (^٥) إلى صدري فوجده معصوبًا، فقال: \"إن لك عذرا\" (^٦).\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) في [ز]: (عن).\n(^٣) في [هـ]: (وجدت).\n(^٤) سقط من: [هـ].\n(^٥) في [هـ]: (فأدخلتها).\n(^٦) صحيح؛ أخرجه أحمد (١٨٢٠٥)، وأبو داود (٣٨٢٦)، وابن خزيمة (١٦٧٢)، وابن حبان (٢٠٩٥)، والطحاوي ٤/ ٢٣٨، والطبراني ٢٠/ (١٠٣)، والبيهقي ٣/ ٧٧.","vol":"13","page":432},{"text":"٢٦٠٨١ - حدثنا أبو بكر قال: (حدثنا) (^١) الفضل بن دكين عن يونس (عن) (^٢) أبي إسحاق عن عمير بن (قميم) (^٣) عن شريك بن حنبل قال: قال رسول اللَّه -ﷺ-:\n⦗٤٣٣⦘\n\"من أكل من هذه البقلة الخبيثة فلا يقربن مسجدنا يعني الثوم\" (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [هـ]: (بن).\n(^٣) في [أ، ح، ط]: (قسم).\n(^٤) مرسل مجهول، شريك تابعي، وعمير وشريك مجهولان.","vol":"13","page":432},{"text":"٢٦٠٨٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن سعيد عن قتادة عن سالم بن أبي الجعد عن (معدان) (^١) بن أبي طلحة أن عمر بن الخطاب قال: إنكم لتأكلون شجرتين لا أراهما إلا خبيثتين. هذا الثوم وهذا البصل، كنت أرى الرجل على عهد رسول اللَّه -ﷺ- يوجد ريحه منه فيؤخذ بيده حتى يخرج إلى البقيع، فمن كان آكلهما (لا بد) (^٢) فليمتهما طبخًا (^٣).\n_________\n(^١) في [أ، ح، ط]: (سعد)، وفي [ز]: (سعيد)، وفي [جـ]: (سعدان).\n(^٢) في [ز]: (فلا).\n(^٣) صحيح؛ أخرجه مسلم (٥٦٧)، وأحمد (٨٩).","vol":"13","page":433},{"text":"٢٦٠٨٣ - حدثنا أبو بكر قال: حدثنا يونس (بن) (^١) محمد عن ليث عن يزيد بن أبي حبيب عن أبي الخير عن أبي رُهم السماعي (أن) (^٢) (أبا) (^٣) أيوب حدثه عن النبي -ﷺ- قال: \" (إن فيه) (^٤) بصلًا (فكلوه) (^٥) (وكرهت) (^٦) أكله من أجله -يعني الملك- وأما أنتم فكلوه\" (^٧).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [هـ]: (أنا).\n(^٣) في [أ، جـ، ح، ز]: (أبا).\n(^٤) في [ز]: (لرقبة).\n(^٥) سقط من: [هـ].\n(^٦) في [هـ]: (فكرهت).\n(^٧) صحيح؛ أخرجه أحمد (٢٣٥٧٠)، والنسائي في الكبرى (٦٦٢٩)، وابن خزيمة (١٦٧٠)، وابن حبان (٢٠٩٢)، والحاكم ٤/ ١٣٥، وابن أبي عاصم في الآحاد (١٨٨٥)، والشاشي (١١٣٤)، والطحاوي ٤/ ٢٣٩، والطبراني (٣٨٧٨)، وأصله عند مسلم (٢٠٥٣)، وفيه ثوم بدل البصل.","vol":"13","page":433},{"text":"٢٦٠٨٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن أنه كره أكل الثوم والبصل والكراث.","vol":"13","page":434},{"text":"٢٦٠٨٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد الكريم (^١) أبي أمية عن الحسن قال: ما يسرني (أني) (^٢) أكلته - (يعني) (^٣) الثوم- ولا أن (لي) (^٤) زنته (^٥) (ذهبا) (^٦).\n_________\n(^١) في [ز]: زيادة (عن).\n(^٢) في [ط، هـ]: (أن).\n(^٣) سقط من: [جـ].\n(^٤) في [جـ]: (في) بدل (لي).\n(^٥) في [جـ]: زيادة (عن).\n(^٦) في [جـ، ز]: (ذهب).","vol":"13","page":434},{"text":"<span data-type='title' id=toc-3750>[٢٤] في (الإقران) (^١) بين التمرتين</span>\n_________\n(^١) في [جـ]: (القران)، وفي [ط]: (القرانين)، وفي [ز]: (الافران).","vol":"13","page":434},{"text":"٢٦٠٨٦ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الشيباني عن جبلة (بن) (^١) سحيم عن ابن عمر قال: نهى رسول اللَّه -ﷺ- عن (الإقران) (^٢) إلا أن تستأذن أصحابك (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [جـ]: (القران).\n(^٣) صحيح؛ أخرجه البخاري (٢٤٨٩)، ومسلم (٢٠٤٥).","vol":"13","page":434},{"text":"٢٦٠٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن دهقان قال: رأيت سالم بن عبد اللَّه يأكل التمر (كفًا كفًا) (^١).\n_________\n(^١) في [أ، ح، هـ]: (كف كف).","vol":"13","page":434},{"text":"٢٦٠٨٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء بن السائب عن أبي (جحيش) (^١) عن أبي هريرة أنه (أكل) (^٢) مع أصحابه تمرًا فقال: (إني) (^٣) قد قارنت فقارنوا (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (جحش)، وانظر: شعب الإيمان (٥٨٧٤).\n(^٢) في [ز]: (كان).\n(^٣) في [ط، هـ]: (إن).\n(^٤) مجهول؛ لجهالة أبي جحيش.","vol":"13","page":435},{"text":"٢٦٠٨٩ - حدثنا أبو بكر قال: حدثنا وكيع عن (حبيبة) (^١) بنت عباد عن أمها قالت: سألت عائشة عن القران (بين التمرتين) (^٢) (فقالت) (^٣): لو كان (حلالًا) (^٤) كان دناءة (^٥).\n_________\n(^١) في [ط]: (خبيبة).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ح، ط]: (فقال).\n(^٤) في [ز]: (حالالا).\n(^٥) مجهول؛ لجهالة أم حبيبة.","vol":"13","page":435},{"text":"<span data-type='title' id=toc-3751>[٢٥] من (كان) (^١) يستحب التمر في أهله</span>\n_________\n(^١) سقط من: [أ، ح، هـ].","vol":"13","page":435},{"text":"٢٦٠٩٠ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب قال: حدثنا يعقوب بن محمد ابن طحلاء قال: حدثنا أبو الرجال عن أمه عمرة عن عائشة قالت: قال لي رسول اللَّه -ﷺ-: \"يا عائشة! بيت ليس فيه تمر جياع (أهله) (^١) \" (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) صحيح؛ أخرجه مسلم (٢٠٤٦)، وأحمد (٢٥٤٥٨).","vol":"13","page":435},{"text":"٢٦٠٩١ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن (أبي) (^١) منصور عن إبراهيم قال: كانوا يستحبون أن لا يفارق بيوتَهم التمر.\n_________\n(^١) سقط من: [ز].","vol":"13","page":436},{"text":"٢٦٠٩٢ - قال إبراهيم: وسأفسره: كان إذا دخل عليهم الداخل فأرادوا كرامته حبسوه وقربوه من قريب، فإن أكل منه (أكرموه) (^١)، وإن لم يأكل فقد أجزأ عنهم.\n_________\n(^١) في [ط]: (كرموه).","vol":"13","page":436},{"text":"٢٦٠٩٣ - قال إبراهيم: وأخرى يجيء السائل وليس عند أهل البيت خبز، (ولا يواتي) (^١) أنفسهم أن يحثوا له من الدقيق والحنطة، فيعطونه (التمرة و) (^٢) التمرتين ونحو ذلك، (فيعبر) (^٣) عن أهل البيت ويستقيم (به) (^٤) السائل.\n_________\n(^١) في [أ، ح، هـ]: (ولا يداني).\n(^٢) سقط من: [جـ، ز].\n(^٣) أي: يكفي ويجزئ وهي غير منقوطة في: [ط، هـ].\n(^٤) في [جـ، ز]: زيادة (به).","vol":"13","page":436},{"text":"٢٦٠٩٤ - حدثنا أبو بكر قال: حدثنا حفص عن مصعب بن سليم عن أنس قال: رأيت النبي -ﷺ- يأكل (مقعيًا) (^١) تمرًا (^٢).\n_________\n(^١) كذا في: [جـ]، وفي بقية النسخ: (معي تمرًا).\n(^٢) حسن؛ مصب بن سليم صدوق، أخرجه مسلم (٢٠٤٤)، وأحمد (١٢٨٦٠).","vol":"13","page":436},{"text":"<span data-type='title' id=toc-3752>[٢٦] في التسمية على الطعام</span>","vol":"13","page":436},{"text":"٢٦٠٩٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة ومحمد بن (بشر) (^١) عن زكريا بن\n⦗٤٣٧⦘\nأبي زائدة عن سعيد بن أبي بردة عن أنس بن مالك قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه ليرضى عن العبد أن يأكل الأكلة (فيحمده عليها) (^٢)، (أو) (^٣) يشرب الشربة فيحمده عليها\" (^٤).\n_________\n(^١) في [جـ]: (بشير).\n(^٢) سقط من: [جـ، ز].\n(^٣) في [أ، ح، ز، ط]: (أو) بدل (و).\n(^٤) صحيح؛ أخرجه مسلم (٢٧٣٤)، وأحمد (١٢١٦٨).","vol":"13","page":436},{"text":"٢٦٠٩٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: (حدثنا) (^١) عبد الرحمن بن (يزيد) (^٢) عن جابر قال: حدثنا بشر بن زياد عن سليمان بن عبد اللَّه عن (عتريس) (^٣) ابن عرقوب قال: قال عبد اللَّه: من قال حين يوضع طعامه: بسم اللَّه خير الأسماء للَّه (ما) (^٤) في الأرض وفي السماء، لا يضر مع اسمه داء اللهم اجعل فيه بركة (وعافيه) (^٥)، وشفاء (فيضره) (^٦) ذلك الطعام ما كان (^٧).\n_________\n(^١) في [ز]: (نا).\n(^٢) في [جـ، ز]: (زبد).\n(^٣) في [ط]: (بياض).\n(^٤) سقط من: [أ، جـ، ع، هـ].\n(^٥) سقط من: [ط، هـ].\n(^٦) في [ز]: (فيضره)، وسيأتي في (١٠/ ٣٤٤).\n(^٧) مجهول؛ لجهالة بشر بن زياد وسليمان بن عبد اللَّه، أخرجه البخاري في التاريخ (٤/ ٢١).","vol":"13","page":437},{"text":"٢٦٠٩٧ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: إذا (طعمت) (^١) فنسيت أن تسمي فقل: بسم اللَّه في أوله وآخره (^٢).\n_________\n(^١) في [ط]: (أطعمت).\n(^٢) ضعيف؛ لضعف الحارث.","vol":"13","page":437},{"text":"٢٦٠٩٨ - حدثنا أبو بكر قال: حدثنا جرير عن منصور (^١) عن تميم بن سلمة قال: حدثت (أن الرجل) (^٢) إذا ذكر (اسم) (^٣) اللَّه على طعامه و(حمده) (^٤) على آخره لم يسأل عن نعيم ذلك الطعام.\n_________\n(^١) في [أ، ح، ط، هـ]: زيادة (عن إبراهيم).\n(^٢) سقط من: [ز].\n(^٣) سقط من: [أ، ح، هـ].\n(^٤) في [ط]: (حمد).","vol":"13","page":438},{"text":"٢٦٠٩٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن الحارث بن (سويد) (^١) قال: كان سلمان إذا طعم (قال) (^٢): الحمد للَّه الذي كفانا المؤنة، وأوسع لنا الرزق (^٣).\n_________\n(^١) في [أ، ح، ط]: (شريد)، وفي [ز]: (سريد).\n(^٢) في [جـ، ز]: (يقول).\n(^٣) صحيح.","vol":"13","page":438},{"text":"٢٦١٠٠ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) خالد الأحمر عن حجاج عن رياح ابن عَبيدة عن مولى لأبي سعيد عن (أبي) (^٢) سعيد قال: كان رسول اللَّه -ﷺ- إذا أكل طعاما قال: \"الحمد للَّه الذي أطعمنا وسقانا وجعلنا مسلمين\" (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (ابن).\n(^٣) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (١١٢٧٦)، وأبو داود (٣٨٥٠)، والترمذي (٣٤٥٧)، والنسائي في الكبرى (١٥١٢١)، وابن السني (٤٦٦)، والطبراني في الدعاء (٨٩٨)، وابن ماجه (٣٢٨٣)، والبخاري في التاريخ الكبير ١/ ٣٥٤، وعبد بن حميد (٩٠٧)، والبيهقي في الدعوات الكبير (٤٥٤)، وأبو الشيخ في أخلاق النبي (٦٨٩).","vol":"13","page":438},{"text":"٢٦١٠١ - حدثنا أبو بكر قال: حدثنا (محمد بن) (^١) بشر قال: حدثنا مسعر عن هلال عن عروة أنه كان إذا وضع الطعام قال: سبحانك، ما أحسن (ما تبلينا) (^٢) سبحانك (ما أحسن) (^٣) ما تعطينا، ربنا ورب (أبنائنا) (^٤) (ورب) (^٥) آبائنا الأولين، قال: ثم يسمي اللَّه جل ثناؤه ويضع يده.\n_________\n(^١) سقط من: [ز].\n(^٢) في [جـ]: (ما تبتلينا).\n(^٣) سقط من: [ز].\n(^٤) في [جـ]: (أنبابنا).\n(^٥) في [ز]: (ون).","vol":"13","page":439},{"text":"٢٦١٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عاصم (بن) (^١) أبي النجود عن ذكوان أبي صالح عن عائشة أنه قدم عليها طعام فقالت: (ائدموه) (^٢)، (فقالوا) (^٣): وما إدامه؟ (قالت) (^٤): تحمدون اللَّه عليه إذا فرغتم (^٥).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [جـ]: (أيودموه).\n(^٣) في [ح]: (فقال).\n(^٤) في [ط]: (قال).\n(^٥) صحيح؛ عاصم ثقة في غير زر وأبي وائل.","vol":"13","page":439},{"text":"٢٦١٠٣ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن حصين عن إسماعيل (عن) (^١) أبي سعيد قال: كان أبو سعيد الخدري إذا وضع (له) (^٢) الطعام\n⦗٤٤٠⦘\nقال: الحمد للَّه الذي أطعمنا وسقانا وجعلنا مسلمين (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (بن)، وانظر: الجرح والتعديل ٢/ ٢٠٥، وتهذيب الكمال ٣/ ٤١، في ترجمة إسماعيل بن أبي إدريس وميزان الاعتدال ٨/ ٥٨.\n(^٢) سقط من: [جـ، ز].\n(^٣) مجهول؛ لجهالة إسماعيل، أخرجه النسائي في الكبرى (١٠١٢٢)، والبخاري في التاريخ (١/ ٣٥٣)، وبنحوه أبو داود (٣٨٥٠)، والترمذي (٣٤٥٧)، وابن ماجه (٢٢٨٣)، وتقدم برقم [٢٦١٠٠].","vol":"13","page":439},{"text":"٢٦١٠٤ - حدثنا أبو بكر قال: حدثنا (محمد) (^١) بن فضيل عن حصين عن إسماعيل (عن) (^٢) أبي سعيد عن أبيه بمثله (^٣).\n_________\n(^١) في [ز]: (سقط].\n(^٢) في [أ، ح، ط، هـ]: (بن).\n(^٣) مجهول؛ لجهالة إسماعيل.","vol":"13","page":440},{"text":"٢٦١٠٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الجريري عن أبي الورد عن (ابن) (^١) (أعبد) (^٢) أو ابن معبد قال: قال علي: (تدري) (^٣) ما حق الطعام؟ قلت: وما حقه؟ قال: تقول بسم اللَّه اللهم بارك لنا فيما رزقتنا (^٤)، قال: تدري (ما) (^٥) شكره؟ (قال) (^٦): قلت وما شكره؟ قال: تقول [الحمد للَّه الذي أطعمنا وسقانا (^٧).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (عبد)، وفي [ح]: (عيد).\n(^٣) في [جـ]: (تدرون).\n(^٤) في [هـ]: زاد (ثم).\n(^٥) في [ز]: (وما)، وتكررت في [ح]: (ما).\n(^٦) في [ز]: زيادة (قال).\n(^٧) مجهول؛ لجهالة ابن أعبد، أخرجه عبد اللَّه في زوائد المسند (١٣١٣)، والطبراني في الدعاء (٢٣٥)، وسيأتي ١٠/ ٣٤٣ برقم [٣١٥٤٢].","vol":"13","page":440},{"text":"٢٦١٠٦ - (حدثنا أبو بكر قال) (^١): حدثنا عبد اللَّه بن إدريس عن حصين عن إبراهيم التيمي أنه كان يقول] (^٢): الحمد للَّه الذي كفانا المؤنة وأحسن (^٣) (^٤) الرزق.\n_________\n(^١) سقط من: [ح].\n(^٢) تكرر ما بين المعكوفتين في: [أ، ح، ز، ط، هـ].\n(^٣) زاد في [هـ]: (لنا).\n(^٤) زاد في [هـ]: (ثم).","vol":"13","page":441},{"text":"٢٦١٠٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام قال: كان أبي لا يؤتى بطعام ولا شراب حتى الشربة من الدواء فيطعمه أو يشربه حتى يقول: الحمد للَّه الذي هدانا وأطعمنا وسقنا ونعمنا، (^١) اللَّه أكبر، (اللهم) (^٢) (أَلْفَتْنا) (^٣) نعمتك بكل شر، وأصبحنا (وأمسينا) (^٤) منها بكل خير، نسألك تمامها وشكرها، لا خير إلا خيرك، ولا إله غيرك، إله الصالحين ورب العالمين الحمد للَّه رب العالمين، لا إله إلا اللَّه، ما شاء اللَّه، لا قوة إلا باللَّه اللهم بارك لنا فيما رزقتنا وقنا عذاب النار.\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ح، ز، ط]: (ألفينا).\n(^٤) في [ط]: بياض.","vol":"13","page":441},{"text":"٢٦١٠٨ - حدثنا أبو بكر قال: حدثنا الحسن بن موسى عن حماد بن سلمة عن عطاء بن السائب عن سعيد بن جبير أنه كان إذا فرغ من طعامه قال: اللهم أشبعت وأرويت فهَنِّئنا، (ورزقتَنا) (^١) فأكثرت (وأطيبت) (^٢) فزدنا.\n_________\n(^١) في [ز]: (ورزقنا).\n(^٢) في [ط]: (وأطببت).","vol":"13","page":441},{"text":"٢٦١٠٩ - حدثنا أبو بكر قال: حدثنا (^١) معاوية بن هشام قال: (أخبرنا) (^٢) (^٣) عمار ابن (رزيق) (^٤) عن إبراهيم بن أبي حفصة عن سعيد بن جبير أنه قال: إذا (وضع) (^٥) الطعام فسميت (فكل) (^٦) ما جيء به، فإنه (مجزئك) (^٧) التسمية (الأولى) (^٨).\n_________\n(^١) في [ز]: زيادة (أبو).\n(^٢) في [جـ]: (حدثنا).\n(^٣) في [ز]: (عن).\n(^٤) في [ط]: (زريق).\n(^٥) في [ز]: (وقع).\n(^٦) في [ط، هـ]: (بكل).\n(^٧) في [جـ، ز]: (يجزيك).\n(^٨) في [ح]: (الأول).","vol":"13","page":442},{"text":"<span data-type='title' id=toc-3753>[٢٧] من كان يأكل (متكئا)</span> (^١)\n_________\n(^١) في [أ، ح، ز]: (متكيًا).","vol":"13","page":442},{"text":"٢٦١١٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن يزيد (^١) بن أبي زياد قال: أخبرني من رأى ابن عباس يأكل متكئا (^٢).\n_________\n(^١) في [أ، ح، ط]: زيادة (أخبرنا).\n(^٢) مجهول؛ لإبهام الراوي.","vol":"13","page":442},{"text":"٢٦١١١ - حدثنا أبو بكر قال: حدثنا (^١) فضيل بن عياض عن عبد العزيز بن رفيع عن مجاهد قال: ما أكل رسول اللَّه -ﷺ- متكئًا (قط) (^٢) إلا\n⦗٤٤٣⦘\nمرة (^٣)، فقال: \"اللهم إني عبدك ورسولك\" (^٤).\n_________\n(^١) في [أ، ط]: زيادة (أبو).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [هـ]؛ زاد (ثم نزع)، نقلًا عن فتح الباري (٩/ ٥٤١).\n(^٤) مرسل؛ مجاهد تابعي.","vol":"13","page":442},{"text":"٢٦١١٢ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن حصين قال: قدم خالد بن الوليد ها هنا إذا هو (بمسلحة) (^٢) لآل فارس عليهم رجل يقال له: هزار مرد، قال: فذكروا من (عظم) (^٣) خلقه وشجاعته، قال: فقتله خالد بن الوليد ثم دعا بغدائه فتغدى وهو متكئ على (جيفته) (^٤) يعني جسده (^٥).\n_________\n(^١) في [أ، ح، ط، هـ]: (هشام).\n(^٢) في [هـ]: (بمسلمة)، والمسلحة الفرقة التي معها سلاح.\n(^٣) في [ط، هـ]: (أعظم).\n(^٤) في [أ، ح، هـ]: (جثته).\n(^٥) منقطع؛ حصين لم يدرك خالدًا.","vol":"13","page":443},{"text":"٢٦١١٣ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن عطاء قال: (إن) (^١) كنا نأكل ونحن متكئون.\n_________\n(^١) في [ح، ط]: (إنا).","vol":"13","page":443},{"text":"٢٦١١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كانوا يكرهون أن يأكلوا تكاة نحافة أن تعظم بطونهم.","vol":"13","page":443},{"text":"٢٦١١٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن أبي هلال قال: رأيت ابن سيرين يأكل متكئًا.","vol":"13","page":443},{"text":"٢٦١١٦ - حدثنا أبو بكر قال: حدثنا شريك عن علي بن الأقمر عن أبي جحيفة يرفعه قال: أما أنا فلا آكل متكئًا (^١).\n_________\n(^١) حسن؛ شريك صدوق على الصحيح؛ أخرجه البخاري (٥٣٩٩)، وأحمد (١٨٧٥٤).","vol":"13","page":443},{"text":"٢٦١١٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) (حسام) (^٢) ابن (مصك) (^٣) (عن) (^٤) ابن سيرين قال: دخلت على عبيدة فسألته عن الرجل يأكل متكئًا، فأكل متكئًا.\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ح، ط]: (حسان).\n(^٣) في [ز]: (مصل).\n(^٤) سقط من: [هـ].","vol":"13","page":444},{"text":"<span data-type='title' id=toc-3754>[٢٨] الرجل يشتري (اللحم لأهله)</span> (^١)\n_________\n(^١) في [جـ، ز]: (لأهله اللحم).","vol":"13","page":444},{"text":"٢٦١١٨ - حدثنا أبو بكر قال: حدثنا وكيع وأبو بكر بن عياش عن (أبي) (^١) عمرو الشيباني قال: رأى عبد اللَّه بن مسعود مع رجل دراهم فقال: أي شيء (تصنع) (^٢) بهذا الدراهم؛ فقال: هذه -يا أبا عبد الرحمن- (ثلاثون) (^٣) درهما أريد أن أشتري بها سمنا لرمضان، فقال: تجعله في السُكُرُّجة فتأكله؟ قال: نعم، قال: اذهب فادفعها إلى امرأتك ومرها أن تشتري كل يوم بدرهم لحمًا، فهو خير لك (^٤).\n_________\n(^١) في [أ، ح، ط]: (ابن).\n(^٢) في [ط]: (تضع).\n(^٣) في [أ، ح، ز، ط]: (ثلاثين).\n(^٤) منقطع؛ أبو بكر بن عياش ووكيع لم يدركا أبا عمرو الشيباني، وأخرجه الطبراني (٨٩٨٩) من طريق ابن عياش عن الأعمش عن أبي عمار عريب بن حميد عن الشيباني.","vol":"13","page":444},{"text":"٢٦١١٩ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش (عمن) (^١) حدثه قال: مر جابر على عمر بلحم قد اشتراه بدرهم، قال: فقال له عمر: ما هذا؟ قال: اشتريته بدرهم، قال: (أكلما) (^٢) اشتهيت شيئًا اشتريته، لا (تكن) (^٣) من أهل هذه الآية: ﴿أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا﴾ [الأحقاف: ٢٠] (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [هـ]: (كلما).\n(^٣) في [أ، ح، هـ]: (تكون).\n(^٤) مجهول؛ لإبهام الراوي.","vol":"13","page":445},{"text":"٢٦١٢٠ - حدثنا أبو بكر قال: حدثنا ابن (علية) (^١) عن حمزة بن عبد اللَّه أن الحسن كان له كل يوم بنصف درهم لحم.\n_________\n(^١) في [أ، ح، ط، هـ]: (عبد اللَّه).","vol":"13","page":445},{"text":"٢٦١٢١ - حدثنا أبو بكر قال: حدثنا ابن (علية) (^١) عن رجاء بن أبي سلمة قال: كان عمر بن عبد العزيز (يصنع) (^٢) طعاما يحضره فلا يأكل منه فلا يأكلون، فقال: ما (شأنهم) (^٣) لا يأكلون؟ فقالوا: إنك (لم) (^٤) تأكل فلا يأكلون، (^٥) فأمر بدرهم كل يوم من صلب ماله (فأنفقها) (^٦) في الطبخ، فأكل وأكلوا.\n_________\n(^١) في [ط، هـ]: (عيينة).\n(^٢) في [هـ]: (يضع).\n(^٣) في [ز]: (شأنكم).\n(^٤) في [جـ، ز]: (لا).\n(^٥) في [جـ]: زيادة (قال).\n(^٦) في [جـ]: (نفقها).","vol":"13","page":445},{"text":"٢٦١٢٢ - حدثنا أبو بكر قال: حدثنا حميد والفضل عن زهير عن أبي إسحاق قال: كان الشعبي يشتري كل جمعة بدرهم لحمًا.","vol":"13","page":445},{"text":"٢٦١٢٣ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن زهير عن أبي إسحاق قال: قال عمر: يكفي أهل البيت في الشهر بثلاثة دراهم (لحم) (^١) (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) منقطع؛ أبو إسحاق لا يروي عن عمر.","vol":"13","page":446},{"text":"٢٦١٢٤ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سعيد بن عبيد عن علي ابن ربيعة (قال) (^١): كان لعلي (^٢) امرأتان، (كان) (^٣) يشتري (كل يوم) (^٤) (لهذه) (^٥) بنصف درهم لحما ولهذه بنصف درهم (^٦) (^٧).\n_________\n(^١) في [ز]: (كال).\n(^٢) في [ط]: كلمة غير واضحة.\n(^٣) في [جـ، ز]: (فكان).\n(^٤) سقط من: [ز].\n(^٥) في [جـ]: (لهن).\n(^٦) في [ز]: زيادة (لحمًا).\n(^٧) حسن؛ يحيى بن يمان صدوق.","vol":"13","page":446},{"text":"<span data-type='title' id=toc-3755>[٢٩] من كره مداومة اللحم</span>","vol":"13","page":446},{"text":"٢٦١٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن (حزام) (^١) بن هشام عن أبيه قال: قال عمر لبنيه: لا تديموا أكل اللحم، ولا (تلظوا) (^٢) بالماء العذب، ولا تديموا لبس القميص (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) أي: لا تكثروا الشراب، يقال ألظ المطر، أي: دام، انظر: تاج العروس ٢٠/ ٢٧٢، وفي [هـ]: (تلمظوا).\n(^٣) مجهول؛ لجهالة هشام.","vol":"13","page":446},{"text":"٢٦١٢٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن رافع عن القعقاع (ابن حكيم) (^١) قال: قالت عائشة: يا بني (تميم) (^٢)! لا تديموا أكل اللحم فإن له ضراوة كضراوة الخمر (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ع]: (تيم).\n(^٣) ضعيف؛ لضعف إسماعيل بن رافع.","vol":"13","page":447},{"text":"٢٦١٢٧ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن هشام بن عروة عن أبيه قال: إن كان الرجل ليعاب بأن لا يصبر (عن) (^١) اللحم.\n_________\n(^١) في [أ، ح، ط، هـ]: (على).","vol":"13","page":447},{"text":"<span data-type='title' id=toc-3756>[٣٠] الأكل مع المجذوم</span>","vol":"13","page":447},{"text":"٢٦١٢٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن حبيب بن (شهيد) (^١) عن (ابن) (^٢) بريدة أن سلمان كان (يصنع) (^٣) الطعام من كسبه، فيدعو المجذومين فيأكل معهم (^٤).\n_________\n(^١) في [جـ]: (سعيد).\n(^٢) في [جـ]: (أبي).\n(^٣) في [ط]: (يضع).\n(^٤) صحيح.","vol":"13","page":447},{"text":"٢٦١٢٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد عن أبي معشر عن رجل أنه رأى ابن عمر يأكل مع مجذوم، فجعل يضع يده موضع يد المجذوم (^١).\n_________\n(^١) مجهول، لإبهام الراوي.","vol":"13","page":447},{"text":"٢٦١٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد الرحمن بن القاسم عن أبيه قال: قدم على أبي بكر وفدٌ من ثقيف، فأتي بطعام فدنا القوم، وتنحى رجل به هذا الداء -يعني الجذام- فقال (له) (^١) أبو بكر: ادنه، فدنا (فقال) (^٢): كل، فأكل، وجعل أبو بكر يضع يده موضع يده (^٣).\n_________\n(^١) سقط في: [ط].\n(^٢) في [جـ، ز]: (قال).\n(^٣) منقطع، القاسم لم يدرك أبا بكر.","vol":"13","page":448},{"text":"٢٦١٣١ - حدثنا أبو بكر قال: حدثنا يونس بن محمد عن مفضل بن فضالة عن حبيب بن شهيد عن محمد بن المنكدر عن جابر بن عبد اللَّه أن رسول اللَّه -ﷺ- أخذ بيد مجذوم فوضعها معه في قصعة، فقال: كل بسم اللَّه ثقة باللَّه وتوكلا (على اللَّه) (^١) (^٢).\n_________\n(^١) في [ز]: (عليه).\n(^٢) ضعيف؛ لضعف مفضل بن فضالة، أخرجه أبو داود (٣٩٢٥)، والترمذي (١٨١٧)، وابن ماجه (٣٥٤٢)، وابن حبان (٦١٢٠)، والحاكم ٤/ ١٣٦، وأبو يعلى (١٨٢٢)، والطحاوي ٤/ ٣٠٩، وعبد ابن حميد (١٠٩٢)، وابن السني (٤٦٣)، والبيهقي ٧/ ٢١٩، وابن عدي ٦/ ٤٠٩، والعقيقي ٤/ ٢٤٢، والقزويني في التدوين ٢/ ٤٠٤، وابن جرير في مسند علي من تهذيب الآثار (٨٥) وابن شاهين في ناسخ الحديث (٥٤١)، وابن الجوزي في العلل (١٤٥٦)، وابن أبي الدنيا في التواضع (٨٣).","vol":"13","page":448},{"text":"٢٦١٣٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن يحيى بن جعدة قال: جاء رجل أسود به جدري قد تقشر، لا يجلس (^١) جنب أحد إلا أقامه، فأخذه رسول اللَّه -ﷺ- فأجلسه إلى جنبه (^٢).\n_________\n(^١) في [جـ]: زائدة (إلا).\n(^٢) مرسل؛ يحيى بن جعدة تابعي، أخرجه ابن أبي الدنيا في التواضع (٨١).","vol":"13","page":448},{"text":"٢٦١٣٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي (بكير) (^١) عن عكرمة قال: لزق (بابن) (^٢) عباس مجذوم فقلت له: تلزق بمجذوم؟ قال: (فامض) (^٣) (فلعله) (^٤) خير مني ومنك (^٥).\n_________\n(^١) في [أ، جـ، ح، ط]: (بكر).\n(^٢) في [ح]: (ابن).\n(^٣) في [أ، ب، جـ، ط، هـ]: (فامضي).\n(^٤) في [هـ]: (فلعه).\n(^٥) صحيح.","vol":"13","page":449},{"text":"٢٦١٣٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن قيس (عن) (^١) مقسم قال: كانوا (يتقون) (^٢) أن يأكلوا مع الأعمى والأعرج والمريض حتى نزلت هذه الآية: ﴿لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ﴾ [النور: ٦١].\n_________\n(^١) سقط من: [ز].\n(^٢) في [ح]: (يتقو).","vol":"13","page":449},{"text":"٢٦١٣٥ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن منذر عن الربيع بن (خثيم) (^١) أنه قال لأهله: اصنعوا لي خبيصًا، قال: فصنعوا فدعا رجلا كان به خبل قال: فجعل الربيع (^٢) يلقمه ولعابه يسيل، فلما أكل وخرج، قالت له أهله: تكلفنا وصنعنا فيه أطعمته ما (يدري) (^٣) هذا ما أكل؟ قال الربيع: لكن اللَّه يدري.\n_________\n(^١) في [أ، ح]: (خيثم).\n(^٢) في [أ، ح]: زيادة (يقول).\n(^٣) في [أ، ح، ط]: (تدري).","vol":"13","page":449},{"text":"٢٦١٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن نافع (بن) (^١) القاسم عن جدته\n⦗٤٥٠⦘\nأم القاسم عن عائشة قالت: كان لي مولى مجذوم، فكان ينام على فراشي ويأكل في صحافي، ولو كان عاش كان (^٢) على ذلك (^٣).\n_________\n(^١) في [ح]: (عن).\n(^٢) في [جـ، ز]: (بقى).\n(^٣) مجهول؛ لجهالة أم القاسم.","vol":"13","page":449},{"text":"<span data-type='title' id=toc-3757>[٣١] من كان يتقي المجذوم</span>","vol":"13","page":450},{"text":"٢٦١٣٧ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) وشريك عن يعلى بن عطاء عن عمرو بن الشريد عن أبيه قال: كان في وفد ثقيف رجل مجذوم، فأرسل إليه النبي -ﷺ-: \"إنا قد بايعناك فارجع\" (^٢).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (مقسم)، وسيأتي الصواب ٩/ ٤٣ برقم [٢٨٠٩٧]، وفي مسند ابن أبي شيبة (٩٠٩).\n(^٢) صحيح لغيره، أخرجه مسلم (٢٢٣١)، وأحمد (١٩٤٦٨).","vol":"13","page":450},{"text":"٢٦١٣٨ - حدثنا أبو بكر قال: حدثنا وكيع عن النهاس بن (قَهم) (^١) عن شيخ قال: سمعت أبا هريرة يقول (قال) (^٢): رسول اللَّه -ﷺ-: \"فر من المجذوم فرارك من الأسد\" (^٣).\n_________\n(^١) في [أ، هـ]: (فهم).\n(^٢) تكررت في: [ز].\n(^٣) مجهول؛ لإبهام الراوي، أخرجه أحمد (٩٧٢٢)، والبخاري في التاريخ ١/ ١٣٩، والبيهقي ٧/ ٢١٨، والخطيب ٢/ ٣١٧، وأخرجه البخاري معلقًا (٥٧٠٧)، والبغوي (٣٢٤٧).","vol":"13","page":450},{"text":"٢٦١٣٩ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد اللَّه بن سعيد عن محمد بن عبد اللَّه بن عمرو بن عثمان عن أمه فاطمة بنت حسين عن ابن عباس قال: قال\n⦗٤٥١⦘\nرسول اللَّه -ﷺ-: \"لا تديموا النظر إلى المجذومين\" (^١).\n_________\n(^١) ضعيف؛ لضعف محمد، أخرجه أحمد (٢٠٧٥)، والبخاري في التاريخ ١/ ١٣٨، والحربي في غريب الحديث ٢/ ٤٢٨، والبيهقي ٧/ ٢١٩، والطبراني (١١١٩٣)، وكذا أبو يعلى (٦٧٧٤)، وابن عدي ٤/ ١٤٧٣، والطيالسي (٢٦٠١)، وابن ماجه (٣٥٤٢).","vol":"13","page":450},{"text":"٢٦١٤٠ - حدثنا أبو بكر قال: حدثنا محمد بن سواء عن خالد (عن) (^١) أبي قلابة أنه كان يعجبه أن (يتقي) (^٢) المجذوم.\n_________\n(^١) تكررت في: [هـ].\n(^٢) في [ز]: (يتقا).","vol":"13","page":451},{"text":"<span data-type='title' id=toc-3758>[٣٢] من قال: المؤمن يأكل في (معي) (^١) واحل</span>\n_________\n(^١) في [أ، جـ، ح]: (معا).","vol":"13","page":451},{"text":"٢٦١٤١ - [[حدثنا أبو بكر قال: حدثنا أبو أسامة قال: حدثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"المؤمن يأكل في (معي) (^١) واحد والكافر يأكل في سبعة (أمعاء) (^٢) \" (^٣).\n_________\n(^١) في [جـ]: (معا)، وفي [ط]: (معاد).\n(^٢) في [جـ، ز]: (أمعا).\n(^٣) صحيح؛ أخرجه البخاري (٥٣٩٤)، ومسلم (٢٠٦٠).","vol":"13","page":451},{"text":"٢٦١٤٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن سفيان عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"المؤمن (^١) يأكل (في) (^٢) (معي) (^٣) واحد، والكافر يأكل في سبعة (أمعاء) \"]] (^٤) (^٥).\n_________\n(^١) في [ط]: زائدة (من).\n(^٢) سقط من: [ح].\n(^٣) في [جـ]: (معا)، وفي [ط]: (معاد).\n(^٤) تكرر الخبران في: [ط].\n(^٥) صحيح صرح أبو الزبير بالسماع عند أحمد، أخرجه مسلم (٢٠٦١)، وأحمد (١٤٥٧٧).","vol":"13","page":451},{"text":"٢٦١٤٣ - حدثنا أبو بكر قال: حدثنا محمد بن كثير عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"المؤمن يأكل في (معي) (^١) واحد، والكافر يأكل في سبعة (أمعاء) (^٢) \" (^٣).\n_________\n(^١) في [أ، جـ، ح]: (معا)، وفي [ط]: (معاد).\n(^٢) في [أ، جـ، ز، ط]: (معا).\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٥٣٩٦)، ومسلم (٢٠٦٢).","vol":"13","page":452},{"text":"٢٦١٤٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش قال: أظن أبا خالد (الوالبي) (^١) ذكره عن ميمونة قالت: قال رسول اللَّه -ﷺ-: \"الكافر يأكل في سبعة (أمعاء) (^٢)، والمؤمن يأكل في (معي) (^٣) واحد\" (^٤).\n_________\n(^١) في [ز]: (الوالي).\n(^٢) في [أ، جـ، ز، ط]: (أمعا).\n(^٣) في [أ، جـ، ح]: (معا)، وفي [ط]: (معاد).\n(^٤) حسن؛ أبو خالد الوالبي صدوق، والأعمش إمام لا يبعد أن يروى الحديث من طرق، أخرجه أحمد (٢٦٨٤٥)، والطحاوي في شرح المشكل (٢٠٠٨)، والطبراني ٢٣/ (١٠٥١).","vol":"13","page":452},{"text":"٢٦١٤٥ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن موسى بن عبيدة قال: حدثني عبيد الأغر عن عطاء بن يسار عن جهجاه الغفاري قال: قال رسول اللَّه -ﷺ-: \"الكافر يأكل في سبعة (أمعاء) (^١) والمومن يأكل في (معي) (^٢) واحد\" (^٣).\n_________\n(^١) في [أ، جـ، ز، ط]: (أمعا).\n(^٢) في [ط]: (معاد)، وفي [أ، جـ، ح]: (معا).\n(^٣) ضعيف؛ لحال موسى بن عبيدة، أخرجه البزار (٢٨٩١/ كشف)، وأبو يعلى (٩١٦)، وأبو عوانة ٥/ ٤٢٩، وابن أبي عاصم (٩٩٨)، والطبراني (٢١٢٥)، وابن أبي شيبة في المسند (٦٠٥) وسياقه أتم.","vol":"13","page":452},{"text":"<span data-type='title' id=toc-3759>[٣٣] من قال: طعام الواحد يكفي الاثنين</span>","vol":"13","page":453},{"text":"٢٦١٤٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر قال: قال رسول اللَّه -ﷺ-: \"طعام الواحد يكفي الاثنين، وطعام الاثنين يكفي الأربعة\" (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٢٠٥٩)، وأحمد (١٤٣٨٩).","vol":"13","page":453},{"text":"<span data-type='title' id=toc-3760>[٣٤] باب الشيئين يؤكل أحدهما بالآخر</span>","vol":"13","page":453},{"text":"٢٦١٤٧ - حدثنا أبو بكر قال: حدثنا حفص عن إسماعيل بن أبي خالد عن أبيه قال: دخلت على رجل وهو يأكل تمرا ويتمجع لبنًا (^١)، فقال: هلم وسم، فإن رسول اللَّه -ﷺ- كان يسميهما الأطيبين (^٢).\n_________\n(^١) أي: كلما أكل تمرة شرب لبنًا.\n(^٢) مرسل مجهول؛ أبو خالد مجهول، خبره مرسل، أخرجه أحمد (١٥٨٩٣)، وأخرج نحوه الحاكم ٤/ ١٠٦ من حديث عائشة بإسناد ضعيف جدًا.","vol":"13","page":453},{"text":"٢٦١٤٨ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن عطاء بن السائب عن أبيه قال: دخلت على عليّ في يوم شات وفي يده شراب فناولني فقال: اشرب (قلت) (^١) وما هو؟ (قال) (^٢): ثلث عسل (وثلث) (^٣) سمن وثلث لبن، فقلت: لا أريده، قال: أما إنك لو شربته لم (تزل) (^٤) دفيًا شبعانًا سائر يومك (^٥).\n_________\n(^١) في [ط، هـ]: (فقلت).\n(^٢) سقط من: [ز].\n(^٣) تكررت في: [ز].\n(^٤) في [هـ]: (تنزل).\n(^٥) ضعيف؛ عطاء اختلط.","vol":"13","page":453},{"text":"٢٦١٤٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن العلاء بن المسيب قال: رأيت إبراهيم وخيثمة يأكلان (إلية) (^١) بعسل.\n_________\n(^١) شحم ذنب الشاة.","vol":"13","page":454},{"text":"٢٦١٥٠ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا إبراهيم بن سعد عن أبيه عن عبد اللَّه بن جعفر قال: رأيت النبي -ﷺ- يأكل (الرطب) (^١) (بالقثاء) (^٢) (^٣).\n_________\n(^١) في [ز]: (المرطب).\n(^٢) في [أ، ح، ط]: (بالقثا).\n(^٣) صحيح؛ أخرجه البخاري (٥٤٤٠)، ومسلم (٢٠٤٣).","vol":"13","page":454},{"text":"٢٦١٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام عن أبيه أن رسول اللَّه -ﷺ- كان يأكل (البطيخ) (^١) بالرطب (^٢).\n_________\n(^١) في [جـ]: (الطبيخ).\n(^٢) مرسل؛ عروة تابعي، أخرجه النسائي في الكبرى (٦٧٢٣)، كما أخرجه مرفوعًا من حديث عائشة أبو داود (٣٨٣٦)، والترمذي (١٨٤٣)، والنسائي (٦٧٢٢)، وابن حبان (٢٥٤٦)، والبيهقي ٧/ ٢٨١، وأبو نعيم ٧/ ٣٦٧، والدولابي ٢/ ٨٣٢.","vol":"13","page":454},{"text":"<span data-type='title' id=toc-3761>[٣٥] الرجل (يدعو) (^١) (^٢) الرجل فيتحفه بالشيء</span>\n_________\n(^١) في [أ، ح، ز، ط]: (يدعى)، وفي [هـ]: (يدعو).\n(^٢) في [جـ، س]: زيادة (على).","vol":"13","page":454},{"text":"٢٦١٥٢ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي (خلدة) (^١) قال: أتينا ابن\n⦗٤٥٥⦘\nسيرين (فقال) (^٢): ما أدري ما أطعمكم؟ ليس منكم رجل إلا وفي بيته، ثم أخرج لنا شهدة (^٣) فجعل يطعمنا.\n_________\n(^١) هو خالد بن دينار التميمي، وفي [أ، جـ، ح، ز]: (حاره)، وفي [س، ط]: (حادة)، وانظر: الزهد لهناد ١/ ٣٦٤، والحلية ٢/ ٢٦٩.\n(^٢) في [ز]: (قال).\n(^٣) عسل فيه شمع.","vol":"13","page":454},{"text":"<span data-type='title' id=toc-3762>[٣٦] في لحم القرد</span>","vol":"13","page":455},{"text":"٢٦١٥٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن مجاهد (قال) (^١): ليس القرد من بهيمة الأنعام.\n_________\n(^١) سقط من: [ز].","vol":"13","page":455},{"text":"<span data-type='title' id=toc-3763>[٣٧] في لحم القنفذ</span>","vol":"13","page":455},{"text":"٢٦١٥٤ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن عن ليث عن مجاهد أنه كره القنفذ.","vol":"13","page":455},{"text":"٢٦١٥٥ - (حدثنا أبو بكر قال) (^١): حدثنا ابن مبارك عن معمر عن ابن طاوس عن أبيه أنه كان لا يرى بأكل (الوبر) (^٢) بأسًا.\n_________\n(^١) سقط من: [أ، جـ، ز].\n(^٢) في [ز]: (الوفر)، وفي [هـ]: (الدبر).","vol":"13","page":455},{"text":"<span data-type='title' id=toc-3764>[٣٨] في أكل الجراد</span>","vol":"13","page":455},{"text":"٢٦١٥٦ - حدثنا أبو بكر قال: حدثنا بن عيينة عن أبي (يعفور) (^١) عن ابن أبي\n⦗٤٥٦⦘\nأوفى قال: غزوت مع رسول اللَّه -ﷺ- سبع غزوات (نأكل) (^٢) الجراد (^٣).\n_________\n(^١) في [أ، ح، ز، ط]: (يعقوب).\n(^٢) في [ز]: (يأكل).\n(^٣) صحيح؛ أخرجه البخاري (٥٤٩٥)، ومسلم (١٩٥٢)، قال مسلم: (قال أبو بكر بن أبي شيبة في روايته: \"سبع غزوات\"، وقال إسحاق بن إبراهيم: \"ست\"، وقال ابن أبي عمر: \"ست أو سبع\").","vol":"13","page":455},{"text":"٢٦١٥٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن شبيب عن جندب رجل (منهم) (^١) سأل ابن عباس عن أكل الجراد فقال: لا بأس به (^٢).\n_________\n(^١) سقط في: [ز].\n(^٢) مجهول؛ لجهالة جندب.","vol":"13","page":456},{"text":"٢٦١٥٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر قال: ذكر لعمر جراد بالربذة فقال: لوددت أن عندنا منه قفعة (^١) أو قفعتين (^٢).\n_________\n(^١) القفعة: إناء من خوص.\n(^٢) صحيح.","vol":"13","page":456},{"text":"٢٦١٥٩ - حدثنا أبو بكر قال: حدثنا حفص عن الحسن بن عبيد اللَّه قال: سمعت إبراهيم قال: كن أمهات المؤمنين يتهادين الجراد (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن أمهات المؤمنين.","vol":"13","page":456},{"text":"٢٦١٦٠ - حدثنا أبو بكر قال: حدثنا عبدة عن عثمان بن حكيم (عن) (^١) الحسن ابن سعد (عن أبيه) (^٢) أنه كان (ينقي) (^٣) لعليِّ الجراد فيأكله (^٤).\n_________\n(^١) سقط من: [ح].\n(^٢) سقط من: [ط، هـ].\n(^٣) في [هـ]: (ينفي) بدون نقاط.\n(^٤) حسن؛ الحسن بن سعد صدوق، وثقه ابن حبان، وروى عنه جماعة.","vol":"13","page":456},{"text":"٢٦١٦١ - حدثنا أبو بكر قال: حدثنا عبد الرحيم ويزيد بن هارون عن داود (ابن) (^١) أبي هند قال: سألت سعيد بن المسيب عن الجراد فقال: أكله (عمر والمقداد) (^٢) بن الأسود وصهيب وعبد اللَّه بن عمر، قال: وقال عمر: وددت أن عندي قفعة أو قفعتين (^٣).\n_________\n(^١) في [ط]: (أبي).\n(^٢) في [ط]: (عمرو بن المقداد).\n(^٣) صحيح.","vol":"13","page":457},{"text":"٢٦١٦٢ - حدثنا أبو بكر قال: حدثنا حسين (بن) (^١) علي (عن) (^٢) زائدة عن [الشيباني عن حبيب بن أبي ثابت عن أبي وائل عن عمر أنه ذكر الجراد فقال: وددت أن عندنا منه قفعة أو قفعتين (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، ط]: (بن).\n(^٣) صحيح.","vol":"13","page":457},{"text":"٢٦١٦٣ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن] (^١) الشيباني عن حبيب ابن أبي ثابت عن أبي وائل عن عمر بنحوه حديث زائدة عن الشيباني (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٢) صحيح.","vol":"13","page":457},{"text":"٢٦١٦٤ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه (والفضل) (^١) عن إسرائيل عن سماك عن عكرمة عن ابن عباس أن عمر كان يأكل الجراد (^٢).\n_________\n(^١) في [جـ]: (والبصل).\n(^٢) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"13","page":457},{"text":"٢٦١٦٥ - حدثنا أبو بكر قال: حدثنا زكريا عن الشعبي عن ابن عمر (قال) (^١): قال: رأيت عمر (يتحلب) (^٢) (فوه) (^٣) قال: قلت يا أمير المؤمنين (^٤) قال: اشتهي جرادا مقليًا (^٥).\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) في [جـ]: (يحلب)، وفي [ع]: (يحلف).\n(^٣) في [أ، ح، ط]: (قوة).\n(^٤) في [هـ]: زيادة (ما شأنك).\n(^٥) صحيح.","vol":"13","page":458},{"text":"٢٦١٦٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن مثنى بن سعيد (أبي غفار) (^١) قال: سمعت جابر بن زيد يقول: لقصعة (من) (^٢) جراد أحب إلي من قصعة من ثريد.\n_________\n(^١) في [أ، جـ، ح]: (أبو عفار).\n(^٢) سقط من: [ز].","vol":"13","page":458},{"text":"٢٦١٦٧ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل (عن) (^١) جعفر قال: رأيت أبي يأكل الجراد.\n_________\n(^١) في [جـ]: (بن).","vol":"13","page":458},{"text":"٢٦١٦٨ - (حدثنا أبو بكر قال) (^١): حدثنا محمد بن عبد اللَّه الأسدي عن محمد بن خالد الضبي عن الأخضر بن العجلان قال: سألت سعيد بن جبير (عن الجراد) (^٢) فقال: كله مقليًا بزيت.\n_________\n(^١) سقط من: [ط، ز].\n(^٢) سقط من: [ز].","vol":"13","page":458},{"text":"٢٦١٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن علقمة بن مرثد عن\n⦗٤٥٩⦘\nعبد الملك بن الحارث عن أبيه قال: سئل علي عن الجراد، فقال: هو طيب كصيد البحر (^١).\n_________\n(^١) مجهول؛ لجهالة الحارث.","vol":"13","page":458},{"text":"٢٦١٧٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن قال: كان لا يرى بأكل الجراد بأسًا.","vol":"13","page":459},{"text":"<span data-type='title' id=toc-3765>[٣٩] من كان لا يأكل الجراد</span>؟","vol":"13","page":459},{"text":"٢٦١٧١ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن (سعد) (^١) بن إسحاق عن زينب (زوجة) (^٢) أبي سعيد قالت: كان أبو سعيد يرانا ونحن نأكل الجراد فلا ينهانا، ولا يأكله، فلا (ندري) (^٣) تقذرا منه (أو) (^٤) يكرهه (^٥).\n_________\n(^١) في [جـ، ط]: (سعيد)\n(^٢) في [أ، جـ، ح، ز، ط]: (بنت)، وانظر: سنن البيهقي ٩/ ٢٥٨، والمطالب العالية (٢٣٧٢).\n(^٣) في [جـ، ز]: (أدري).\n(^٤) في [جـ، ز]: زيادة (أو).\n(^٥) حسن؛ زينب روى عنها ثقتان، وذكرها ابن حبان في الثقات، وصحح لها الترمذي، وذكرها جماعة في الصحابة ووثقها ابن القطان.","vol":"13","page":459},{"text":"٢٦١٧٢ - حدثنا أبو بكر قال: حدثنا عبدة عن عثمان بن حكيم عن سعيد بن (مرجانة) (^١) قال: كان ابن عمر لا يأكل الجراد، قلت: ما يمنعك (من) (^٢) أكله؟\n⦗٤٦٠⦘\nقال: (^٣) (استصغروه) (^٤) (^٥)\n_________\n(^١) في [هـ]: (فرجانة).\n(^٢) في [ط، هـ]: (عن).\n(^٣) في [ط]: زيادة (استصغر).\n(^٤) في [جـ]: (استصعيره)، وفي [ز]: (استصغره).\n(^٥) صحيح.","vol":"13","page":459},{"text":"٢٦١٧٣ - حدثنا أبو بكر قال: حدثنا غنذر عن شعبة عن مغيرة عن إبراهيم عن علقمة أنه كان لا يأكل الجراد.","vol":"13","page":460},{"text":"٢٦١٧٤ - حدثنا أبو بكر قال: حدثنا جعفر بن عون عن هشام (بن) (^١) سعد عن نافع عن ابن عمر أنه كان لا يأكل الجراد (يتقذره) (^٢) (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ط، هـ]: (يتقذر).\n(^٣) صحيح.","vol":"13","page":460},{"text":"٢٦١٧٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن التيمي عن أبي عثمان أن رسول اللَّه -ﷺ- سئل عن الجراد فقال: \" (أكبر) (^١) جنود اللَّه، لا، آكله ولا أنهي عنه\" (^٢).\n_________\n(^١) في [ح]: (أكر).\n(^٢) مرسل؛ أبو عثمان تابعي، أخرجه عبد الرزاق (٨٧٥٨)، والأنصاري (٧) و(٩٠)، وأخرجه متصلًا من حديث أبي عثمان عن سلمان أبو داود (٣٨١٣)، وابن ماجه (٣٢١٩)، والبيهقي ٩/ ٢٥٧، والطبراني (٦١٢٨)، والبزار (٢٥٠٩)، والمزي ٢٣/ ١٤١، والخطيب ١٤/ ٧٢، وابن عساكر ٢١/ ٣٧٤، وابن قانع ١/ ٢٨٥، وأبو الشيخ في العظمة (١٢٩٤).","vol":"13","page":460},{"text":"٢٦١٧٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن أبي سلمة عن كعب قال: الجراد نثرة حوت.","vol":"13","page":460},{"text":"٢٦١٧٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن أبيه قال: هو نثر حوت.","vol":"13","page":460},{"text":"<span data-type='title' id=toc-3766>[٤٠] الطير يقع في القدر فيموت فيها</span>","vol":"13","page":461},{"text":"٢٦١٧٨ - حدثنا أبو بكر قال: حدثنا معاذ عن أشعث عن الحسن أنه قال: في طير وقع في قدر فمات فيها، قال: يصب المرق ويؤكل (اللحم) (^١).\n_________\n(^١) سقط من: [ط، هـ].","vol":"13","page":461},{"text":"٢٦١٧٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن عكرمة قال: سئلت عن طير وقع في قدر وهي تغلي فمات، فقلت: يهراق المرق ويؤكل اللحم.","vol":"13","page":461},{"text":"<span data-type='title' id=toc-3767>[٤١] في الجِرِّي </span>(^١)\n_________\n(^١) سمك، قيل إنه يأكل الفئران التي تشرب من النهر.","vol":"13","page":461},{"text":"٢٦١٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن عمر بن (شوذب) (^١) عن عمرة بنت الطبيخ قالت: أرسلتني أمي فاشتريت جرِّيا فجعلته في زنبيل، فخرج رأسه من جانب وذنبه من جانب، فمر (بي) (^٢) علي أمير المؤمنين فرآه فقال: هذا كثير طيب (يشبع) (^٣) العيال (^٤).\n_________\n(^١) في [ط، ح]: (سردب).\n(^٢) سقط من: [جـ، ز].\n(^٣) في [أ، ح، هـ]: (شبع)، وانظر: الطبقات (٨/ ٤٨٨).\n(^٤) مجهول؛ لجهالة عمرة بنت الطبيخ.","vol":"13","page":461},{"text":"٢٦١٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن مجاشع (^١) (أبي) (^٢) الربيع عن\n⦗٤٦٢⦘\nكهيل عن أبيه قال: كان علي يمر علينا والجري على سفرنا ونحن نأكله (و) (^٣) لا يرى به بأسًا (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح]: (أبو).\n(^٣) في [ح، ز، ط]: سقط (الواو).\n(^٤) مجهول؛ لجهالة كهيل وأبيه.","vol":"13","page":461},{"text":"٢٦١٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد الكريم عن عكرمة قال: (سئل) (^١) ابن عباس عن الجري فقال: لا بأس به، إنما تحرمه اليهود ونحن نأكله (^٢).\n_________\n(^١) في [هـ]: (سألت).\n(^٢) صحيح؛ عبد الكريم هو الجزري، انظر: فتح الباري ٩/ ٦١٥، ومصنف عبد الرزاق (٨٧٧٩).","vol":"13","page":462},{"text":"٢٦١٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الحسن (بن) (^١) عمرو عن فضيل عن إبراهيم قال: لا بأس بالجري إنما هذا شيء (يروونه) (^٢) عن علي ﵀ في الصحف.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ط]: (يرردونه).","vol":"13","page":462},{"text":"٢٦١٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن عبد الأعلى قال: سألت سعيد بن جبير عن الجري، فقال: هو من السمك إن أعجبك فكله.","vol":"13","page":462},{"text":"٢٦١٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن (فطر) (^١) عن منذر الثوري أبي يعلى قال: سئل ابن الحنفية عن الجري والطحال (وأشباههما) (^٢) مما يكره، فتلا هذه الآية: ﴿قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا﴾ [الأنعام: ١٤٥]، (الآية) (^٣).\n_________\n(^١) في [أ، ح، ط]: (قطر).\n(^٢) في [هـ]: (وأشياء).\n(^٣) سقط من: [ز].","vol":"13","page":462},{"text":"٢٦١٨٦ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي سلمة الصائغ قال: سألت عطاء بن أبي رباح عن الجري، قال: كل (ذنب) (^١) سمين منه.\n_________\n(^١) في [أ، ب، ط، هـ]: (رلب).","vol":"13","page":463},{"text":"٢٦١٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي حمزة عن إبراهيم قال: عليك بأذنابه.","vol":"13","page":463},{"text":"٢٦١٨٨ - حدثنا أبو بكر قال: حدثنا وكيع عن فضيل (بن) (^١) مرزوق عن إبراهيم بن عبد اللَّه (بن) (^٢) الحسن قال: الجري من صيد البحر.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [هـ]: (عن).","vol":"13","page":463},{"text":"٢٦١٨٩ - [حدثنا أبو بكر قال: حدثنا وكيع عن ربيع عن الحسن قالا: لا بأس بالجري والمارماهيك] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ]، والمارماهيك: ثعبان البحر.","vol":"13","page":463},{"text":"٢٦١٩٠ - حدثنا أبو بكر قال: حدثنا حفص قال: سمعت جعفرا يقول ما ليس فيه قشر من السمك فإنا نعافه ولا نأكله.","vol":"13","page":463},{"text":"٢٦١٩١ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) معاوية عن الأعمش عن إبراهيم قال: لا بأس (بالجريث) (^٢).\n_________\n(^١) في [ط، هـ]: (ابن).\n(^٢) في [ح، ط]: (بالحريث)، وفي [أ]: (بالحريت).","vol":"13","page":463},{"text":"٢٦١٩٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن أنه كان لا يرى بأكل (الجريث) (^١) بأسًا.\n_________\n(^١) في [ح، ط]: (بالحريث)، وفي [أ]: (بالحريت).","vol":"13","page":463},{"text":"<span data-type='title' id=toc-3768>[٤٢] في (لحوم) (^١) السلاحف والرق</span>\n_________\n(^١) في [ط]: (لحوق).","vol":"13","page":464},{"text":"٢٦١٩٣ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن بن صالح عن يزيد بن أبي زياد عن أبي جعفر أنه أتي (بسلحفاة) (^١) فأكلها.\n_________\n(^١) في [أ، ح، ز، ط]: (بسلحفا).","vol":"13","page":464},{"text":"٢٦١٩٤ - حدثنا أبو بكر قال: حدثنا حفص عن (الأشعث) (^١) عن (أبي هبيرة) (^٢) قال: كان فقهاء المدينة يشترون (الرق) (^٣) ويغالون بها حتى بلغ ثمنها دينارًا.\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (أشعث).\n(^٢) في [أ، ح، ط، هـ]: (أبي هريرة)، وفي [جـ]: (أزهر)، وهو يحيى بن عباد، والأثر رواه إبراهيم الحربي في غريب الحديث كما في تاج الروس ٢٥/ ٣٥٣.\n(^٣) نوع كبير من السلاحف.","vol":"13","page":464},{"text":"٢٦١٩٥ - حدثنا أبو بكر قال: حدثنا (عائذ) (^١) بن حبيب عن حجاج عن عطاء قال: لا بأس بأكلها -يعني السلحفاة-.\n_________\n(^١) في [ط]: (عابد).","vol":"13","page":464},{"text":"٢٦١٩٦ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه أنه كان لا يرى بأكل (السلحفاة) (^١) بأسًا.\n_________\n(^١) في [أ، ح، ز، ط]: (بسلحفا).","vol":"13","page":464},{"text":"٢٦١٩٧ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن مبارك عن الحسن قال: لا بأس بأكلها.","vol":"13","page":464},{"text":"<span data-type='title' id=toc-3769>[٤٣] باب (التخليل) (^١) من الطعام</span>\n_________\n(^١) في [ز، ع]: (التخلل).","vol":"13","page":465},{"text":"٢٦١٩٨ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون عن ابن سيرين قال: كان ابن عمر يأمر (بالتخلل) (^١)، ويقول: إن ذلك إذا ترك وهّن الأضراس (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (بالإخلال).\n(^٢) صحيح.","vol":"13","page":465},{"text":"<span data-type='title' id=toc-3770>[٤٤] في لحوم (الجلالة)</span> (^١)\n_________\n(^١) الجلالة: هي حيوان يأكل النجاسات ويتغذى عليها.","vol":"13","page":465},{"text":"٢٦١٩٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن عطاء أنه كان يكره لحوم الجلالة وألبانها.","vol":"13","page":465},{"text":"٢٦٢٠٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن ليث عن مجاهد أن نبي اللَّه -ﷺ- نهى عن لحوم الجلالة وألبانها (^١).\n_________\n(^١) مرسل ضعيف؛ ليث ضعيف، ومجاهد تابعي، أخرجه عبد الرزاق (٨٧١٣)، وأخرجه أبو داود (٣٧٨٥)، والترمذي (١٨٢٤)، وابن ماجه (٣١٨٩)، والحاكم ٢/ ٤٠، والبيهقي ٩/ ٣٣٢، والطبراني (١٣٤٦٤)، من حديث مجاهد عن ابن عمر.","vol":"13","page":465},{"text":"٢٦٢٠١ - حدثنا أبو بكر قال: حدثنا شبابة قال: (حدثنا) (^١) مغيرة بن مسلم عن أبي الزبير عن جابر قال: نهى رسول اللَّه -ﷺ- عن الجلالة أن يؤكل لحمها (أو) (^٢) يشرب لبنها (^٣).\n_________\n(^١) في [ز]: (نا).\n(^٢) في [أ، ح، ط]: (ويشرب) بدل (أو).\n(^٣) ضعيف؛ لضعف مغيرة بن مسلم، وانظر: المطالب العالية (٢٣٤٧).","vol":"13","page":465},{"text":"٢٦٢٠٢ - حدثنا أبو بكر قال: حدثنا يحيى بن سليم عن ابن جريج قال: كان عطاء لا يرى بالجلالة بأسًا: أن يحج عليها، وتؤكل إذا كان أكثر علفها (غير) (^١) (الجلة) (^٢)، (وإن كان أكثر علفها الجلة فإنه يكرهها) (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ط]: (حبلة).\n(^٣) سقط ما بين القوسين من: [هـ].","vol":"13","page":466},{"text":"٢٦٢٠٣ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن قال: كان لا يرى بأكلها بأسًا.","vol":"13","page":466},{"text":"٢٦٢٠٤ - حدثنا أبو بكر قال: حدثنا (يحيى) (^١) بن يمان عن عثمان بن الأسود عن عكرمة بن خالد قال: نهي عن ألبان الجلالة ولحومها وأن يحج عليها وأن يعتمر (^٢).\n_________\n(^١) في [جـ]: زيادة (يحيى).\n(^٢) مرسل ضعيف؛ عكرمة بن خالد تابعي، ويحيى بن يمان ضعيف.","vol":"13","page":466},{"text":"٢٦٢٠٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عمرو بن ميمون عن نافع عن ابن عمر أنه كان يحبس الدجاجة الجلالة (ثلاثًا) (^١) (^٢).\n_________\n(^١) في [ز]: (ثلثا).\n(^٢) صحيح.","vol":"13","page":466},{"text":"٢٦٢٠٦ - [حدثنا أبو بكر قال: حدثنا وكيع عن أسامة بن زيد عن عكرمة قال: نهى رسول اللَّه -ﷺ- عن لبن الشاة الجلالة] (^١) (^٢).\n_________\n(^١) سقط ما بين المعكوفين في: [جـ].\n(^٢) مرسل؛ عكرمة تابعي، أخرجه مسدد كما في المطالب العلاية (٢٣٥٢)، وورد متصلًا من حديث ابن عباس، أخرجه أبو داود (٣٧٨٦)، والترمذي (١٨٢٥)، والنسائي ٧/ ٢٤٠، وأحمد (١٩٨٩)، وابن خزيمة (٢٥٥٢)، وابن حبان (٥٣٩٩).","vol":"13","page":466},{"text":"٢٦٢٠٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (ابن) (^١) أبي نجيح عن مجاهد قال: نهى رسول اللَّه -ﷺ- عن لحم الشاة الجلالة (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) مرسل؛ مجاهد تابعي، وانظر: [٢٦٢٠٠].","vol":"13","page":467},{"text":"٢٦٢٠٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن إبراهيم (بن) (^١) مهاجر عن مجاهد قال: نهى رسول اللَّه -ﷺ- عن ألبان الجلالة (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) مرسل ضعيف، مجاهد تابعي، وإبراهيم بن مهاجر ضعيف، وانظر: [٢٦٢٠٧، ٢٦٢٠٠].","vol":"13","page":467},{"text":"٢٦٢٠٩ - حدثنا أبو بكر قال: حدثنا وكيع عن (ابن) (^١) أبي رواد عن نافع عن ابن عمر أنه كان عنده إبل جلالة فأصدرها إلى (الحمى) (^٢)، (ثم) (^٣) ردها فحمل عليها (الرواحل) (^٤) (إلى) (^٥) مكة (^٦).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح، ط]: (الحمايم).\n(^٣) سقط من: [أ، ح، ط].\n(^٤) في [جـ، ح، ز]: (الزوامل).\n(^٥) في [ط]: (إلا).\n(^٦) حسن؛ ابن أبي روّاد صدوق، أخرجه عبد الرزاق (٨٧١٠)، والفاكهي (٨٦٥).","vol":"13","page":467},{"text":"<span data-type='title' id=toc-3771>[٤٥] من قال: نعم الإدام الخل</span>","vol":"13","page":467},{"text":"٢٦٢١٠ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) حجاج\n⦗٤٦٨⦘\nابن أبي زبنب قال: (حدثنا) (^٢) (أبو) (^٣) سفيان طلحة بن نافع عن جابر أن النبي -ﷺ- (قال) (^٤): \"نعم الإدام الخل\" (^٥).\n_________\n(^١) في [ز]: (أن)، وفي [جـ]: (نا).\n(^٢) في [ز، ط]: (نا).\n(^٣) سقط من: [ط].\n(^٤) سقط من: [ز].\n(^٥) حسن؛ حجاج صدوق، والحديث أخرجه مسلم (٢٠٥٢)، وأحمد (١٤٨٠٧).","vol":"13","page":467},{"text":"٢٦٢١١ - حدثنا أبو بكر قال: حدثنا (^١) معاوية (بن) (^٢) هشام (قال) (^٣): (حدثنا) (^٤) سفيان (عن) (^٥) محارب بن دثار عن جابر بن عبد اللَّه عن النبى -ﷺ- قال: \"نعم الإدام الخل\" (^٦).\n_________\n(^١) في [أ، ح، ط]: زيادة (أبو).\n(^٢) في [أ، ح، ط]: (عن).\n(^٣) سقط من: [أ، جـ، ح، ز، ط].\n(^٤) في [ز]: (نا).\n(^٥) في [جـ]: (ابن).\n(^٦) حسن؛ معاوية بن هشام صدوق، وأخرجه أحمد (٤٩٨٨)، وأبو داود (٣٠٨٢٠)، والترمذي (١٨٣٩)، وأصله في مسلم (٢٠٥٢).","vol":"13","page":468},{"text":"٢٦٢١٢ - حدثنا أبو بكر قال: حدثنا (زيد) (^١) بن الحباب عن عبد اللَّه بن المؤمل عن ابن (أبي) (^٢) مليكة عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"نعم الإدام الخل\" (^٣).\n_________\n(^١) في [ز]: (يزيد).\n(^٢) سقط من: [ح].\n(^٣) ضعيف؛ لضعف عبد اللَّه بن المؤمل، أخرجه أبو يعلى (٤٤٤٥)، وأبو عوانة (٨٣٨٥)، وابن عدي (٤/ ١٣٧)، كما أخرجه مسلم (٢٠٥١)، والترمذي (١٨٤٠)، وابن ماجه (٣٣١٦).","vol":"13","page":468},{"text":"<span data-type='title' id=toc-3772>[٤٦] الرجل يضطر إلى الميتة</span>","vol":"13","page":469},{"text":"٢٦٢١٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي حمزة عن إبراهيم في المضطر إلى الميتة قال: يأكل ما يقيمه.","vol":"13","page":469},{"text":"٢٦٢١٤ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن أبي جعفر قال: إذا اضطر إلى ما حرم عليه، فما حرم (عليه) (^١) فهو له حلال.\n_________\n(^١) في [ز]: (له)، وزاد في [هـ]: (فما حرم عليه).","vol":"13","page":469},{"text":"٢٦٢١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن جرير بن حازم عن قيس بن سعد عن عطاء في رجل أكره على لحم الخنزير وشرب الخمر، قال: إن أكل فرخصة، وإن لم يأكل فقتل دخل الجنة.","vol":"13","page":469},{"text":"<span data-type='title' id=toc-3773>[٤٧] (الأخوان) (^١) يؤكل (عليها)</span> (^٢)\n_________\n(^١) في [ط]: (الأحوان).\n(^٢) في [ز]: (عليهما).","vol":"13","page":469},{"text":"٢٦٢١٦ - (حدثنا أبو بكر قال) (^١) حدثنا زيد بن الحباب عن سلام (بن) (^٢) مسكين قال: دخلت على جابر بن زيد وهو يأكل على (خوان خلنج) (^٣).\n_________\n(^١) سقط ما بين القوسين في: [أ، ح]، وسقط (قال) في: [ط].\n(^٢) في [ز]: (عن).\n(^٣) الخوان: طاولة الطعام، والخلنج: نوع من الخشب.","vol":"13","page":469},{"text":"<span data-type='title' id=toc-3774>[٤٨] المجوسية تخدم الرجل</span>","vol":"13","page":470},{"text":"٢٦٢١٧ - حدثنا أبو بكر قال: حدثنا الثقفي عن يونس عن الحسن أنه كان يقول في الخادم المجوسية تكون للرجل (المسلم) (^١) فتطبخ له وتعمل له، فلم ير بذلك بأسًا.\n_________\n(^١) في [جـ، ز]: زيادة (المسلم).","vol":"13","page":470},{"text":"٢٦٢١٨ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن سليمان بن ميسرة والمغيرة بن (شبيل) (^١) عن طارق بن شهاب قال: دخلت على سلمان وعنده علجة (تعاطيه) (^٢) (^٣).\n_________\n(^١) في [هـ]: (شبل).\n(^٢) في [أ، ح، هـ]: (تعالجه).\n(^٣) صحيح.","vol":"13","page":470},{"text":"<span data-type='title' id=toc-3775>[٤٩] في أكل السباع</span>","vol":"13","page":470},{"text":"٢٦٢١٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن طلحة بن يحيى قال: دخلت على عمر بن عبد العزيز فرأيت على أخوانه ألوان السباع -أو قال-: سباع من الطير.\n(تم كتاب الأطعمة، والحمد للَّه) (^١)\n_________\n(^١) في [ز]: (تم الكتاب بعون اللَّه والحمد للَّه على ذلك)، وفي [ز]: (بسم اللَّه الرحمن الرحيم).","vol":"13","page":470},{"text":"<span data-type='title' id=toc-3776>[٢٣] (كتاب اللباس)</span> (^١)\n_________\n(^١) سقط من: [أ، ب، ط، هـ].","vol":"13","page":471},{"text":"<span data-type='title' id=toc-3777>[١] من رخص في لبس (الخز)</span> (^١)\n_________\n(^١) الخز: ثياب منسوجة من صوف وحرير.","vol":"13","page":471},{"text":"٢٦٢٢٠ - [حدثنا (أبو) (^١) عبد الرحمن بقي بن مخلد قال: حدثنا أبو بكر عبد اللَّه ابن محمد بن أبي (شيبة قال) (^٢)] (^٣): حدثنا إسماعيل بن علية عن يحيى بن أبي إسحاق قال: رأيت (على) (^٤) أنس بن مالك مطرف خز (^٥).\n_________\n(^١) في [ح]: (ابن)، وسقط في: [ز].\n(^٢) سقط ما بين القوسين في: [جـ].\n(^٣) حديث أبو بكر في [ز]: زيادة.\n(^٤) سقط من: [ز].\n(^٥) صحيح.","vol":"13","page":471},{"text":"٢٦٢٢١ - ورأيت على القاسم مطرف خز.","vol":"13","page":471},{"text":"٢٦٢٢٢ - ورأيت على (عبيد اللَّه) (^١) بن (عبد اللَّه) (^٢) (خزًا) (^٣).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) في [ز]: (عبيد اللَّه).\n(^٣) في [جـ]: (حرًا).","vol":"13","page":471},{"text":"٢٦٢٢٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن العيزار بن حريث قال: رأيت الحسين بن علي وعليه كساء خز وكان يخضب بالحناء (والكتم) (^١) (^٢).\n_________\n(^١) في [ط]: (والكم).\n(^٢) صحيح.","vol":"13","page":471},{"text":"٢٦٢٢٤ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني قال: رأيت على عبد اللَّه بن أبي أوفى مطرف خز (^١).\n_________\n(^١) صحيح.","vol":"13","page":472},{"text":"٢٦٢٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن عيينة بن عبد الرحمن عن (أبيه) (^١) قال: كان لأبي بكرة مطرف خز، سداه حرير (وكان) (^٢) يلبسه (^٣).\n_________\n(^١) في [ع]: (أمية).\n(^٢) في [جـ، ز]: (فكان).\n(^٣) صحيح.","vol":"13","page":472},{"text":"٢٦٢٢٦ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد (بن أبي) (^١) زياد قال: رأيت على عبد الرحمن بن أبي ليلى مطرف خز فلبسه حتى تقطع، ثم (نقضه) (^٢) مرة أخرى.\n_________\n(^١) في [هـ]: (أبي بن).\n(^٢) في [ح]: (تقضه).","vol":"13","page":472},{"text":"٢٦٢٢٧ - حدثنا أبو بكر قال: حدثنا عبدة عن هشام بن عروة عن أبيه عن عائشة أنه كان لها كساء خز، فكسته ابن الزبير (^١).\n_________\n(^١) صحيح.","vol":"13","page":472},{"text":"٢٦٢٢٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن إسماعيل بن أبي خالد قال: رأيت الأحنف (بن قيس) (^١) على بغلة ورأيت عليه عمامة خز (ومطرف خز) (^٢).\n_________\n(^١) في [ز]: زيادة (بن قيس).\n(^٢) سقط من: [ح].","vol":"13","page":472},{"text":"٢٦٢٢٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن إسماعيل بن أبي خالد قال: رأيت على قيس بن أبي حازم وشبيل بن عوف والشعبي مطارف الخز، ورأيت على شريح مطرف خز (^١) وبرنس خز (^٢).\n_________\n(^١) المطرف: الثوب الذي في طرفيه علمان.\n(^٢) البرنس: ثوب له طرف يغطي الرأس.","vol":"13","page":473},{"text":"٢٦٢٣٠ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن عمران القطان قال: أخبرني عمار قال: رأيت على أبي قتادة مطرف خز، ورأيت على أبي هريرة (مطرف خز) (^١)، ورأيت على ابن عباس ما لا أحصي (^٢).\n_________\n(^١) في [ط]: (مطرف وخز).\n(^٢) ضعيف؛ لضعف عمران القطان، أخرجه الطبراني (٣٢٧٣)، وابن أبي عاصم في الآحاد (١٨٦٩)، والبيهقي ٣/ ٢٧٢.","vol":"13","page":473},{"text":"٢٦٢٣١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الوليد بن جميع قال: رأيت على (أبي) (^١) عبيدة بن عبد اللَّه برنس خز.\n_________\n(^١) ساقطة من [هـ]: (أبي).","vol":"13","page":473},{"text":"٢٦٢٣٢ - [حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام بن عروة قال: رأيت على عبد اللَّه بن الزبير] (^١) وعروة بن الزبير (و) (^٢) على (^٣) أبي بكر بن عبد الرحمن بن الحارث بن هشام أكسية خز (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [ح].\n(^٢) سقط من: [ط]\n(^٣) في [ز]: زيادة (ابن).\n(^٤) صحيح.","vol":"13","page":473},{"text":"٢٦٢٣٣ - حدثنا أبو بكر قال: حدثنا عبدة عن محمد بن إسحاق قال: رأيت على القاسم و(أبي) (^١) جعفر جبتين من خز، وجبة أبي جعفر من خز أدكن.\n_________\n(^١) في [ز، ط]: (ابني)، وفي [ع]: (ابن).","vol":"13","page":474},{"text":"٢٦٢٣٤ - حدثنا أبو بكر قال: حدثنا ابن نمير عن الأجلح عن حبيب قال: كان لعلي بن (حسين) (^١) كساء خز يلبسه كل جمعة.\n_________\n(^١) في [ز]: (الحسن).","vol":"13","page":474},{"text":"٢٦٢٣٥ - (^١) حدثنا أبو بكر قال: حدثنا وكيع عن عيينة بن عبد الرحمن عن علي ابن زيد قال: جلست إلى سعيد بن المسيب (وعليَّ) (^٢) جبة خز، (فأخذ) (^٣) بكم جبتي (وقال) (^٤): ما أجود جبتك هذه، (قال) (^٥): (قلت) (^٦): وما (تغني) (^٧) وقد أفسدوها عليَّ، قال: ومن أفسدها؟ قلت: سالم، قال: إذا صلح قلبك فالبس ما بدا لك، قال: فذكرت قولهما للحسن، (قال) (^٨): فقال: إن من صلاح القلب ترك الخز.\n_________\n(^١) في [أ، ح، ط]: زيادة (قال).\n(^٢) في [ز]: (وعليه).\n(^٣) في [ز]: (وأخذ).\n(^٤) في [هـ]: (قال).\n(^٥) في [ح]: (وقال).\n(^٦) سقط من: [ح].\n(^٧) في [ح]: (يعني)، وفي [أ، هـ]: (تعني).\n(^٨) سقط من: [جـ].","vol":"13","page":474},{"text":"٢٦٢٣٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن ابن عون عن محمد، سألته قلت: كانوا يلبسون الخز؟ قال: كانوا يلبسونه ويكرهونه ويرجون رحمة اللَّه.","vol":"13","page":474},{"text":"٢٦٢٣٧ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن الشيباني قال: رأيت محمد بن علي بعرفات وعليه مطرفٌ من خز أصفر.","vol":"13","page":475},{"text":"٢٦٢٣٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن صفوان بن عبد اللَّه قال: استأذن سعد على ابن عامر وتحته مرافق من (حرير) (^١)، فأمر بها فرفعت، فلما دخل سعد (دخل) (^٢) وعليه (مطرف) (^٣) من خز، فقال (له) (^٤): استأذنت عليَّ وتحتي (مرافق) (^٥) من حرير فأمرت بها فرفعت، فقال له سعد: نعم الرجل أنت إن لم تكن ممن قال اللَّه: ﴿أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا﴾ [الأحقاف: ٢٠] (^٦) لئن اضطجع على جمر (الغضا) (^٧) أحب (إلي) (^٨) (من) (^٩) (أن) (^١٠) اضطجع عليها، قال: فهذا عليك شطره حرير وشطره خز قال: إنما يلي (جلدي) (^١١) منه الخز (^١٢).\n_________\n(^١) في [ط]: (جرير).\n(^٢) سقط من: [جـ].\n(^٣) في [ط]: (مطرفا).\n(^٤) سقط من: [ز].\n(^٥) في [ط]: (مرفق).\n(^٦) في [جـ، ز]: زيادة (واللَّه).\n(^٧) الغضا: نوع من الشجر، وجمره يبقى زمانًا لا ينطفئ.\n(^٨) سقط من: [ز].\n(^٩) في [ط]: (ممن).\n(^١٠) سقط من: [أ، ح، ط].\n(^١١) في [أ، ح، ز، ط]: (حادي).\n(^١٢) صحيح.","vol":"13","page":475},{"text":"٢٦٢٣٩ - [حدثنا أبو بكر قال: حدثنا (يزيد) (^١) بن هارون قال: أخبرني شعبة عن محمد بن زياد قال: رأيت على أبي هريرة مطرف خز قد ثناه] (^٢) (^٣).\n_________\n(^١) في [جـ]: (زيد).\n(^٢) تكرر الخبر في: [ط].\n(^٣) صحيح.","vol":"13","page":476},{"text":"٢٦٢٤٠ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن حكيم بن جبير عن خيثمة أن ثلاثة عشر من أصحاب (محمد) (^١) صلى اللَّه [عليه وسلم كانوا يلبسون خزًا (^٢).\n_________\n(^١) في [ز]: (رسول اللَّه) بدل (محمد).\n(^٢) ضعيف؛ لضعف حكيم بن جبير.","vol":"13","page":476},{"text":"٢٦٢٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن عثمان بن أبي هند قال: رأيت على] (^١) أبي عبيدة مطرف خز، ورأيت على عمر بن عبد العزيز مطرف خز أبيض.\n_________\n(^١) سقط ما بين القوسين من: [ح].","vol":"13","page":476},{"text":"<span data-type='title' id=toc-3778>[٢] في لبس (الحرير) (^١) وكراهية لبسه</span>\n_________\n(^١) في [أ، ح، ط]: (الخز).","vol":"13","page":476},{"text":"٢٦٢٤٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن عبد العزيز بن صهيب عن أنس قال: قال رسول اللَّه -ﷺ-: \"من لبس الحرير في (الدنيا) (^١) لم يلبسه في الآخرة\" (^٢).\n_________\n(^١) في [أ، ط]: (الدنى).\n(^٢) صحيح؛ أخرجه البخاري (٥٨٣٢)، ومسلم (٧٨٤).","vol":"13","page":476},{"text":"٢٦٢٤٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن هبيرة قال: أهدي لرسول اللَّه -ﷺ- حلة من حرير، (فأهداها) (^١) لعلي فلبسها عليٌ، فلما رآه النبي -ﷺ- قال: \"أني أكره لك ما أكره لنفسي، أجعلها (خمرًا) (^٢) بين النساء\" (^٣).\n_________\n(^١) في [ز]: (وأهدها).\n(^٢) في [ط]: (خمر).\n(^٣) مرسل؛ هبيرة تابعي، وأخرجه متصلًا أحمد (١١٥٤)، وابن ماجه (٣٥٩٦)، والطيالسي (١٢١)، وأبو يعلى (٣١٩)، وعبد الرزاق (١٩٩٣٩)، وابن أبي عاصم (١٧٠)، والطبراني ٢٤/ (٨٨٧)، والبزار (٧٢٦) ٢/ ٣٠١، والبخاري في التاريخ ٢/ ١٣٥، وابن الأثير ٧/ ٢٣٧، والطحاوي (٤/ ٢٥٤)، وأصله عند مسلم (٢٠٧١)، وبنحوه عند البخاري (٢٦١٤).","vol":"13","page":477},{"text":"٢٦٢٤٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم (بن) (^١) سليمان وابن نمير وأبو أسامة عن عبيد اللَّه بن عمر عن نافع عن سعيد بن أبي هند عن أبي موسى قال: قال رسول اللَّه -ﷺ-: \"الحرير والذهب حرام على ذكور أمتي حل لإناثهم\" (^٢).\n_________\n(^١) في [أ، ح، ز، ط]: (و).\n(^٢) منقطع؛ سعيد بن أبي هند لا يروي عن أبي موسى، أخرجه أحمد (١٩٥١٥)، والترمذي (١٧٢٠)، والنسائي ٨/ ١٩٠، والطيالسي (٥٠٦)، والطحاوي ٤/ ٢٥١، والبيهقي ٢/ ٤٢٥، وعبد الرزاق (١٩٩٣٠)، وعبد بن حميد (٥٤٥)، وابن عبد البر في التمهيد ١٤/ ٢٤٣.","vol":"13","page":477},{"text":"٢٦٢٤٥ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن أشعث بن أبي الشعثاء عن معاوية بن سويد عن البراء قال: نهى رسول اللَّه -ﷺ- عن الديباج\n⦗٤٧٨⦘\nوالحرير والإستبرق (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٢٣٥)، ومسلم (٢٠٦٦).","vol":"13","page":477},{"text":"٢٦٢٤٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن يزيد بن أبي زياد عن أبي فاختة قال: حدثني هبيرة بن (يَرِيم) (^١) عن علي أنه أهدي إلى رسول اللَّه -ﷺ- حلة مسيرة بحرير إما سداها أو (لحمتها) (^٢)، فأرسل بها إلي، فأتيته فقلت (له) (^٣): يا رسول اللَّه! ما أصنع بها، ألبسها؟ قال: \"لا إني لا أرضى لك ما أكره لنفسي، ولكن أجعلها خمرًا بين الفواطم\" (^٤).\n_________\n(^١) في [أ، ح، ط]: (مريم).\n(^٢) في [جـ]: (لحمها).\n(^٣) في [جـ، ز]: زيادة (له).\n(^٤) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه ابن ماجة (٣٥٩٦)، وابن أبي عاصم في الآحاد (١٧١)، وانظر: ما سبق [٢٦٢٤٣]، وما سيأتي [٢٦٢٤٨] و١٢/ ٦٦ برقم [٣٤٢٥٨]، وأصله في البخاري (٢٦١٤)، ومسلم (٢٠٧١).","vol":"13","page":478},{"text":"٢٦٢٤٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن يزيد بن أبي زياد عن عبد الرحمن بن أبي ليلى (عن) (^١) حذيفة أن رسول اللَّه -ﷺ- (نهانا) (^٢) أن نلبس الحرير والديباج وقال: \"هو لهم في (الدنيا) (^٣) ولكم في الآخرة\" (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ز]: (نهى).\n(^٣) في [أ]: (الدنى).\n(^٤) ضعيف؛ لضعف يزيد بن أبي زياد، وأخرجه مسلم (٢٠٦٧)، ليبين تدليس ابن أبي نجيح، وأخرجه أيضًا النسائي (٨/ ١٩٨)، وابن عوانه (٨٤٨٥)، وأصل الحديث عند البخاري (٥٤٢٦) ومسلم (٢٠٦٧).","vol":"13","page":478},{"text":"٢٦٢٤٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد بن أبي زياد عن أبي فاختة قال: حدثني (جعدة) (^١) بن هبيرة عن علي عن النبي (ﷺ) (^٢) بنحو حديث عبد الرحيم عن يزيد بن أبي زياد عن أبي فاختة (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ح، ز]: (﵇).\n(^٣) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه أحمد في فضائل الصحابة (١١٥١)، والبخاري في التاريخ (٢/ ١٣٥)، والطحاوي (٤/ ٢٥٤)، وابن أبي عاصم في الآحاد (١٧٠)، والطبراني (٢٤/ [٨٨٧])، والبيهقي في شعب الإيمان (٥/ ١٤٠ [٦١٠٤])، وابن الأثير في أسد الغابة (٧/ ٢٣٧)، وابن بشكوال في غوامض الأسماء (١/ ٤٢٩).","vol":"13","page":479},{"text":"٢٦٢٤٩ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة [عن الحكم عن عبد الرحمن ابن أبي ليلى عن حذيفة قال: نهى رسول اللَّه -ﷺ- عن لبس الحرير] (^١) والذهب وقال: \"هو لهم في (الدنيا) (^٢) ولنا في الآخرة\" (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [ح].\n(^٢) في [أ]: (الدنى).\n(^٣) صحيح؛ أخرجه البخاري (٥٦٣٢)، ومسلم (٢٠٦٧).","vol":"13","page":479},{"text":"٢٦٢٥٠ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن (عبد اللَّه) (^١) بن عمر عن نافع أن ابن عمر (أخبره) (^٢) أن عمر (^٣) رأى حلة سيراء من (حرير) (^٤) فقال: يا رسول اللَّه لو ابتعت هذه الحلة للوفد وليوم الجمعة (فقال) (^٥): \"إنما يلبس\n⦗٤٨٠⦘\nهذه من (لا) (^٦) خلاق له في الآخرة\" (^٧).\n_________\n(^١) في [هـ]: (عبيد اللَّه).\n(^٢) في [ز]: (أخبرنا).\n(^٣) في [جـ، ز]: زيادة (بن الخطاب).\n(^٤) في [أ]: (جرير)، وفي [ز]: (خز).\n(^٥) في [ط، هـ]: (قال).\n(^٦) في [ط]: (ألا).\n(^٧) ضعيف؛ فقد اتفقت نسخ الكتاب على أن شيخ عبد الرحيم هو عبد اللَّه، وسبق أن أورد المؤلف رواية له عنه، وقام مختار الندوي ﵀ بتعديلها إلى عبيد اللَّه موافقة لسنن ابن ماجة، وقد اتفقت نسخ ابن ماجة الخطية على عبيد اللَّه، وإذا تردد الراوي بين ضعيف وثقة لم يقبل الخبر، والحديث أخرجه البخاري (٥٨٤١)، ومسلم (٢٠٦٨)، وابن ماجه (٣٥٩١).","vol":"13","page":479},{"text":"٢٦٢٥١ - حدثنا أبو بكر قال: حدثنا محمد بن عبيد ويزيد بن هارون عن محمد بن إسحاق عن يزيد بن أبي حبيب عن مرثد بن عبد اللَّه اليزني عن عقبة بن عامر الجهني قال: صلى بنا رسول اللَّه -ﷺ- المغرب وعليه فروج يعني (قباء) (^١) من حرير، فلما قضى صلاته نزعه نزعًا عنيفًا، فقلت: يا رسول اللَّه! صليت وهو عليك، (قال) (^٢): \"أن هذا لا ينبغي للمتقين\" (^٣).\n_________\n(^١) في [أ، ح]: (قما).\n(^٢) في [ز]: (قفا).\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (١٧٢٩٣)، والطبراني (١٧/ [٧٦٠])، وأخرجه بطريق آخر البخاري (٣٧٥)، ومسلم (٢٠٧٥).","vol":"13","page":480},{"text":"٢٦٢٥٢ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن عاصم عن أبي عثمان عن عمر أنه كان ينهى عن الحرير والديباج إلا ما كان هكذا، (وأشار) (^١) بإصبعه ثم الثانية ثم الثالثة ثم الرابعة وقال: كان رسول اللَّه -ﷺ- (^٢) ينهانا عنه (^٣).\n_________\n(^١) في [جـ، ز]: (ثم أشار)، وفي [ح]: (أو أشار).\n(^٢) في [هـ]: زاد (وآله).\n(^٣) صحيح؛ أخرجه البخاري (٥٨٢٩)، ومسلم (٢٠٦٩)، ومن طريق المؤلف ابن ماجة (٢٨٢٠).","vol":"13","page":480},{"text":"٢٦٢٥٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الأعمش عن عبد اللَّه بن مرة عن أبي كنف قال: انطلقت مع عبد اللَّه حتى أتيت داره، فأتاه بنون له عليهم قمص حرير فخرقها، وقال: انطلقوا إلى أمكم (فلتكسكم) (^١) غير هذا (^٢).\n_________\n(^١) في [ز]: (ملتكسكم).\n(^٢) مجهول؛ لجهالة أبي كنف.","vol":"13","page":481},{"text":"٢٦٢٥٤ - حدثنا أبو بكر قال: حدثنا وكيع عن فضيل بن غزوان عن المهاجر بن شماس عن عمه قال: رأى ابن مسعو ابنًا له، عليه قميص من حرير، فشقه وقال: إنما هذا للنساء (^١).\n_________\n(^١) مجهول؛ لجهالة عم المهاجر.","vol":"13","page":481},{"text":"٢٦٢٥٥ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان (عن سليمان) (^١) ابن (أبي) (^٢) المغيرة العبسي عن سعيد بن جبير قال: قدم حذيفة بن اليمان من سفر وقد كسي ولده (الحرير) (^٣)، فنزع منه ما كان على ذكور ولده، وترك منه ما كان على بناته (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [أ، جـ، ح، ز، ط].\n(^٣) سقط من: [أ، جـ، ح، ز، ط].\n(^٤) صحيح.","vol":"13","page":481},{"text":"٢٦٢٥٦ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن سعد بن إبراهيم عن أبيه قال: دخل عبد الرحمن بن عوف -ومعه ابن له- على عمر، عليه قميص حرير، فشق القميص (^١).\n_________\n(^١) صحيح.","vol":"13","page":481},{"text":"٢٦٢٥٧ - حدثنا أبو بكر قال: حدثنا (عبيد) (^١) بن سعيد (عن شعبة) (^٢) عن\n⦗٤٨٢⦘\nخليفة بن كعب أنه قال: (قال) (^٣): سمعت (عبد اللَّه) (^٤) بن الزبير يخطب، قال: قال: ألا، لا (تلبسوا) (^٥) نساءكم الحرير، فإني سمعت عمر بن الخطاب يقول: قال رسول اللَّه صلى اللَّه عليه (^٦) وسلم: \"لا تلبسوا الحرير فإنه من لبسه في (الدنيا) (^٧) لم يلبسه في الآخرة\" (^٨).\n_________\n(^١) في [هـ]: (عبيدة).\n(^٢) سقط من: [أ، ح، ط].\n(^٣) سقط من: [جـ، ز].\n(^٤) في [ط]: زيادة (اللَّه).\n(^٥) سقط من: [ز]، وفي [ط]: (تلبسون).\n(^٦) في [أ]: زيادة (وآله).\n(^٧) في [أ]: (الدنى).\n(^٨) صحيح؛ أخرجه البخاري (٥٨٣٤)، ومسلم (٢٠٦٩).","vol":"13","page":481},{"text":"٢٦٢٥٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان (عن محمد بن إسحاق عن يزيد بن أبي حبيب) (^١) عن عبد العزيز بن أبي الصعبة عن أبي أفلح الهمداني عن عبد اللَّه بن (زرير) (^٢) الغافقي سمعته يقول: سمعت علي بن أبي طالب يقول أخذ رسول اللَّه -ﷺ- حريرًا بشماله وذهبًا بيمينه ثم رفع بهما يديه (فقال) (^٣): \"إن (هذين) (^٤) حرام على ذكور أمتي (حل) (^٥) لإناثهم\" (^٦).\n_________\n(^١) في [ز]: (عن محمد عن حبيب عن يزيد بن أبي إسحاق).\n(^٢) في [أ]: (درين)، وفي [ح]: (رزين)، وفي [جـ، ز]: (زرين)، وفي [ط]: (ررين).\n(^٣) في [جـ]: (قال).\n(^٤) في [ط]: (هذا).\n(^٥) في [ز]: (حلال).\n(^٦) حسن؛ أبو الأفلح صدوق، فما قال الذهبي، وقد حسن حديثه ابن المديني، وصرح ابن إسحاق بالسماع فما عند عبد بن حميد (٨٠)، والحديث أخرجه أحمد (٧٥٠)، وابن ماجه (٣٥٩٥)، والنسائي ٨/ ١٦٠، وأبو يعلى (٢٧٢)، والبزار (٨٨٦)، والطحاوي ٤/ ٢٥٠، والضياء (٥٨٨)، وابن عبد البر في التمهيد ١٤/ ٢٤٨، وبنحوه أبو داود (٤٠٥٤)، وابن حبان (٥٤٣٤).","vol":"13","page":482},{"text":"٢٦٢٥٩ - حدثنا أبو بكر قال: حدثنا عفان قال: أخبرنا (حماد بن سلمة) (^١) قال: أخبرنا (أنس) (^٢) بن سيرين عن أبي مجلز عن حفصة (أن) (^٣) (عطارد) (^٤) (بن حاجب) (^٥) جاء بثوب ديباج كساه إياه كسرى فقال عمر: ألا (أشتريه) (^٦) لك يا رسول اللَّه قال: \"إنما يلبسه من لا خلاق له\" (^٧).\n_________\n(^١) تكررت في: [ح].\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) في [أ، ح، ط، هـ]: (عن).\n(^٤) في [ط]: (عطارر).\n(^٥) في [ط]: (ابن حماجب).\n(^٦) في [ز]: (أسر).\n(^٧) صحيح؛ أخرجه النسائي في الكبرى (٩٦١٦)، وإسحاق (١٩٨٩)، والطبراني في الكبير ٢٣/ (٣٥٧).","vol":"13","page":483},{"text":"٢٦٢٦٠ - (حدثنا) (^١) أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن أبي التياح عن حفص الليثي عن عمران بن حصين أن النبي اللَّه -ﷺ- نهى عن الحنتم والتختم بالذهب والحرير (^٢).\n_________\n(^١) تكررت في: [ح].\n(^٢) مجهول؛ لجهالة حفص الليثي، أخرجه أحمد (١٩٩٨٠)، والترمذي (١٨٣٨)، والنسائي ٨/ ١٧٠، وابن حبان (٥٤٠٦)، والطيالسي (٨٤٣)، والطحاوي ٤/ ٢٤٦، والطبراني ١٨/ (٤٩٢)، والمزي ٧/ ٢١.","vol":"13","page":483},{"text":"٢٦٢٦١ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن الإفريقي عن عبد الرحمن بن رافع عن عبد اللَّه بن عمرو قال: خرج إلينا رسول -ﷺ- وفي (إحدى) (^١) يديه ثوب من حرير، وفي الأخرى ذهب فقال: \"إن هذين محرم على\n⦗٤٨٤⦘\nذكور أمتي حل لإناثهم\" (^٢).\n_________\n(^١) في [ط]: (أحد).\n(^٢) ضعيف؛ لضعف عبد الرحمن بن رافع الأفريقي، أخرجه الطحاوي في شرح المشكل (٤٨١٩)، وابن ماجه (٣٥٩٧)، والطيالسي (٢٣٦٧)، وابن وهب في الجامع (٦٠٨)، والطبراني ١٣/ (١٢٦).","vol":"13","page":483},{"text":"٢٦٢٦٢ - حدثنا أبو بكر قال: حدثنا محمد بن عبد اللَّه الأسدي عن عمر بن سعيد ابن أبي حسين عن علي بن عبد اللَّه بن علي قال: أخبرني أبي أنه سمع معاوية وهو على المنبر يقول نهى رسول اللَّه -ﷺ- عن لبس الحرير والذهب (^١).\n_________\n(^١) مجهول؛ لجهالة علي بن عبد اللَّه ووالده، أخرجه أحمد (١٦٩٢٣)، والنسائي ٨/ ١٦١، والطحاوي ٤/ ٢٤٦، والطبراني ١٩/ (٨٣١)؛ وبنحوه أبو داود (٤١٣١)، وعبد بن حميد (٤١٩)، والطحاوي في شرح المشكل (٤٨٣٤).","vol":"13","page":484},{"text":"٢٦٢٦٣ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن حميد قال: سئل أنس عن الحرير فقال: نعوذ باللَّه من شره، كنا نسمع أنه من لبسه في الدنيا لم يلبسه في الآخرة (^١).\n_________\n(^١) صحيح؛ أخرجه الطحاوي (٤/ ٢٤٧)، وأبو الشيخ في طبقات أصبهان (٢٣١)، وبنحوه أخرجه البخاري (٥٨٣٢)، ومسلم (٧٨٤).","vol":"13","page":484},{"text":"٢٦٢٦٤ - حدثنا أبو بكر قال: حدثنا حفص عن ليث (^١) عن طاوس أنه كان يكره لبس الحرير.\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: زيادة (عن عطاء).","vol":"13","page":484},{"text":"٢٦٢٦٥ - حدثنا أبو بكر قال: حدثنا معتمر عن يونس عن الحسن كان يكره قليل الحرير (و) (^١) كثيره.\n_________\n(^١) سقط من: [ط].","vol":"13","page":484},{"text":"٢٦٢٦٦ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حصين قال: كتب عمر ابن عبد العزيز لا تلبسوا من الحرير إلا ما كان سداه قطنًا أو كتانًا.","vol":"13","page":485},{"text":"٢٦٢٦٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عبد الملك بن ميسرة عن زيد بن وهب عن علي قال: كساني رسول اللَّه -ﷺ- حلة سيراء، فخرجت فيها، فرأيت الغضب في وجهه قال: \"فشققتها بين نسائي\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٨٤٠)، ومسلم (٢٠٧١).","vol":"13","page":485},{"text":"٢٦٢٦٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن سعيد عن قتادة عن داود السراج عن أبي سعيد قال: من لبس الحرير في الدنيا لم يلبسه في الآخرة (^١).\n_________\n(^١) مجهول؛ لجهالة داود السراج، ذكره ابن عبد البر في الاستذكار ٨/ ٣٢٢، ورواه شعبة عن قتادة به مرفوعًا، وأخرجه مرفوعًا أحمد (١٧١١٩)، وابن حبان (٥٤٣٧)، والحاكم ٤/ ١٩١، والنسائي في الكبرى (٩٦٠٨)، والطحاوي ٤/ ٢٤٦، والطيالسي (٢٢١٧)، والبغوي في التفسير ٣/ ٢٨١، والبغوي في مسند ابن الجعد (٩٧٥)، والمزي ٨/ ٤٧١، وابن عبد البر في التمهيد ١٥/ ٨، والخطيب في الفصل ١/ ٥٨٧.","vol":"13","page":485},{"text":"<span data-type='title' id=toc-3779>[٣] من رخص (في) (^١) لبس الحرير في الحرب إذا كان له عذر، (ومن كرهه)</span> (^٢)\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [أ، ح، ط، هـ].","vol":"13","page":485},{"text":"٢٦٢٦٩ - حدثنا أبو بكر قال: حدثنا ريحان بن سعيد عن مرزوق بن (عمرو) (^١)\n⦗٤٨٦⦘\nقال: (^٢) أبو فرقد: (^٣) رأيت على (تجافيف) (^٤) أبي موسى الديباج والحرير (^٥).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (عمر).\n(^٢) في [أ، جـ، ح، ز]: زيادة (قال).\n(^٣) في [ز]: زائدة (قال).\n(^٤) في [ط]: (نجائب)، وفي [جـ]: (محامب)، وفي [ز]: (تحاسب)، وفي [هـ]: (مجانب).\n(^٥) مجهول؛ لجهالة مرزوق بن عمرو.","vol":"13","page":485},{"text":"٢٦٢٧٠ - حدثنا أبو بكر قال: حدثنا حفص عن هشام قال: كان (أبي له) (^١) (يلمق) (^٢) من ديباج يلبسه في الحرب.\n_________\n(^١) في [جـ]: (لأبي)، وفي [ط]: (أبو).\n(^٢) في [أ، ح، ط]: (يلمو).","vol":"13","page":486},{"text":"٢٦٢٧١ - حدثنا أبو بكر قال: حدثنا حفص (^١) عن ليث عن عطاء قال: لا بأس به إذا كان جبة أو سلاح.\n_________\n(^١) في [أ، ح، هـ]: زيادة (عن هشام).","vol":"13","page":486},{"text":"٢٦٢٧٢ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن عطاء قال: لا بأس بلبس الحرير في الحرب.","vol":"13","page":486},{"text":"٢٦٢٧٣ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا (سعيد) (^١) عن قتادة أن أنس بن مالك أنبأهم أن رسول اللَّه -ﷺ- رخص للزبير ابن العوام ولعبد الرحمن بن عوف في قميصين من حرير من وجع كان بهما حكة (^٢).\n_________\n(^١) كذا في صحيح مسلم (٢٠٧٦)، وسنن ابن ماجة (٣٥٩٢)، والاستذكار ٨/ ٣٢٠ من طريق المؤلف عن محمد بن بشر، وجاء في [أ، جـ، ح، ز، ط]: (شعبة)، وقد أخرجه مسلم ٢٠٧٦/ ٢٥ عن المصنف عن وكيع عن شعبة به.\n(^٢) صحيح؛ أخرجه البخاري (٢٩١٩)، ومسلم (٢٠٧٦).","vol":"13","page":486},{"text":"٢٦٢٧٤ - حدثنا أبو بكر قال: حدثنا محمد بن مصعب عن الأوزاعي عن الوليد ابن هشام قال: (كتبت) (^١) إلى (ابن محيريز) (^٢) (أسأله) (^٣) عن لبس (اليلامق) (^٤) والحرير في (دار) (^٥) الحرب قال: فكتب أن كن أشد (ما) (^٦) كانت كراهة (لما) (^٧) (يكره) (^٨) عند القتال حين تعرض نفسك للشهادة.\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (كتب).\n(^٢) في [أ، ح، هـ]: (محمد بن)، وفي [ز]: (محيريز).\n(^٣) في [ح]: (أسلمه).\n(^٤) في [ح، هـ]: (الملامق).\n(^٥) سقط من [هـ]: (دار).\n(^٦) في [أ، ح، ط، هـ]: (مما).\n(^٧) في [ط، هـ]: (لا).\n(^٨) في [جـ]: (تكره).","vol":"13","page":487},{"text":"٢٦٢٧٥ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي مكين عن عكرمة أنه كرهه في الحرب، وقال: أرجى ما يكون للشهادة.","vol":"13","page":487},{"text":"٢٦٢٧٦ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن ابن عون قال: سألت محمدًا عن لبس الديباج في الحرب، فقال: من أين كانوا يجدون الديباج.","vol":"13","page":487},{"text":"٢٦٢٧٧ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن (حصين) (^١) عن الشعبي عن سويد بن (غفلة) (^٢) قال: شهدنا اليرموك، (قال) (^٣): فاستقبلنا عمر وعلينا\n⦗٤٨٨⦘\nالديباج والحرير، فأمر (فرمينا) (^٤) بالحجارة، قال: فقلنا: ما بلغه عنا؟ قال: فنزعناه، وقلنا: كره (زينًا) (^٥)، فلما (استقبلنا) (^٦) رجب بنا (وقال) (^٧): إنكم جئتموني في زي أهل الشرك، إن اللَّه لم يرض لمن قبلكم الديباج و(لا) (^٨) الحرير (^٩).\n_________\n(^١) في [ح]: (حسين).\n(^٢) في [ز]: (علقمة).\n(^٣) في [جـ، ز]: (قال) زائدة.\n(^٤) في [ز]: (برمينا).\n(^٥) في [أ، ح]: (رنبا).\n(^٦) في [أ]: (استقلنا)، وفي [ز]: (استقبلناه).\n(^٧) في [جـ، ز]: (فقال).\n(^٨) سقط من: [ط، هـ].\n(^٩) صحيح.","vol":"13","page":487},{"text":"٢٦٢٧٨ - (حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن معمر عن الزهري عن أنس قال: رأيت على زينب بنت) (^١) رسول اللَّه -ﷺ- قميص حرير سيراء (^٢).\n_________\n(^١) سقط ما بين المعكوفين في: [ح].\n(^٢) صحيح؛ أخرجه النسائي ٨/ ١٩٧، وابن ماجه (٣٥٩٨)، والحاكم ٤/ ٤٥، وعبد الرزاق (١٩٩٤٥)، وابن سعد ٨/ ٣٤، والطحاوي ٤/ ٢٥٤، وابن أبي عاصم في الآحاد (٢٩٧٢)، والطبراني ٢٢/ (١٠٦٥)، كما أخرجه البخاري (٥٨٤٢) فقال: أم كلثوم بدل زينت.","vol":"13","page":488},{"text":"<span data-type='title' id=toc-3780>[٤] من كره الحرير للنساء</span>","vol":"13","page":488},{"text":"٢٦٢٧٩ - حدثنا أبو بكر قال: حدثنا معتمر عن ثابت بن زيد قال: حدثتني (حمادة) (^١) عن أنيسة بنت زيد أن أباها دخل عليها في بيتها وعليها قميص من حرير\n⦗٤٨٩⦘\n(فخرج) (^٢) وهو مغضب (^٣).\n_________\n(^١) انظر: الإكمال ١/ ٢٥٨، تاريخ دمشق ١٩/ ٢٦٧، ودلائل النبوة للبيهقي ٦/ ٤٧٩، والمعجم الكبير للطبراني ٥/ ٢١١ (٥١٢٦).\n(^٢) سقط من: [ط] (خرج).\n(^٣) مجهول؛ لجهالة حمادة.","vol":"13","page":488},{"text":"<span data-type='title' id=toc-3781>[٥] من رخص في العلم من الحرير في الثوب</span>","vol":"13","page":489},{"text":"٢٦٢٨٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن حصين عن الشعبي عن سويد بن (غفلة) (^١) عن عمر أنه قال: لا يصلح منه إلا هكذا (إصبعًا) (^٢) أو (إصبعين) (^٣) أو (ثلاثة) (^٤) أو أربعة (^٥).\n_________\n(^١) في [ز]: (علقمه).\n(^٢) في [جـ، ز]: (إصبع).\n(^٣) في [جـ]: (إصبعان).\n(^٤) في [جـ]: (ثلث).\n(^٥) صحيح.","vol":"13","page":489},{"text":"٢٦٢٨١ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن منصور عن حبيب عن (زر) (^١) قال: قال عمر: لا تلبسوا من الحرير إلا إصبعين أو ثلاثة (^٢).\n_________\n(^١) في [أ، ح]: (ذر).\n(^٢) صحيح.","vol":"13","page":489},{"text":"٢٦٢٨٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد الحذاء عن عكرمة عن ابن عباس أنه لم يكن (يرى) (^١) بالأعلام بأسًا (^٢).\n_________\n(^١) في [أ، ط، هـ]: (يرى).\n(^٢) صحيح.","vol":"13","page":489},{"text":"٢٦٢٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن مغيرة بن (زياد) (^١) عن أبي عمر (مولى) (^٢) (أسماء) (^٣) قال: (^٤) رأيت ابن عمر اشترى عمامة لها علم، فدعا (بالجلمين) (^٥) (فقصه) (^٦)، فذكرت ذلك لها فقالت: (بؤسًا) (^٧) لعبد اللَّه، يا جارية هاتِ جبة رسول اللَّه -ﷺ- فجاءت بجبة مكفوفة الكمين (والجيب) (^٨) والفرجين بالديباج (^٩).\n_________\n(^١) في [ز]: (زيد).\n(^٢) في [ز]: (مولًا).\n(^٣) في [أ]: (أسمى).\n(^٤) في [ز]: زائدة (قال).\n(^٥) أي: المقص، وفي [أ، ح، ز]: (بالعلمين)، وفي [هـ]: (بالفلمين).\n(^٦) في [أ، ط]: (فقصت).\n(^٧) في [أ، جـ، ح، ط]: (بوسٌ).\n(^٨) في [أ، ح]: (والجنب).\n(^٩) حسن؛ مغيرة صدوق، أخرجه مسلم (٢٠٦٩)، وأحمد (٢٦٩٨٢).","vol":"13","page":490},{"text":"٢٦٢٨٤ - حدثنا أبو بكر قال: حدثنا جرير عن عبد الملك عن عطاء قال: كانت لرسول اللَّه -ﷺ- جبة طيالسة عليها (^١) (لبنة) (^٢) ديباج كسرواني كان يلبسها (^٣).\n_________\n(^١) في [أ، جـ]: (لبس)، وفي [ط]: (للسى).\n(^٢) في [جـ، ز]: زيادة (من).\n(^٣) مرسل؛ عطاء تابعي، وأخرجه أحمد (٢٦٩٤٥) و(٢٦٩٨٩)، والطبراني (٢٤/ [٢٦٤]) عن عطاء عن مولى أسماء عن أسماء، وأخرجه النسائي في الكبرى (٦٩٢٠) عن عطاء عن مولى أسماء عن أم سلمة؛ وأصل الحديث رواه مسلم (٢٠٦٩).","vol":"13","page":490},{"text":"٢٦٢٨٥ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: كانوا يكرهون أن (يلبسوا) (^١) الثوب سداه حرير (أو) (^٢) لحمته، ولا يرون بالأعلام بأسًا.\n_________\n(^١) في [هـ]: (يلبس).\n(^٢) في [جـ]: (و) بدل (أو).","vol":"13","page":491},{"text":"٢٦٢٨٦ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن مغيرة عن إبراهيم قال: كان يلبس (طيلسانا) (^٢) (مدبجا) (^٣).\n_________\n(^١) في [ع]: (هشام).\n(^٢) في [أ، ح، ز، ط]: (طيلسان).\n(^٣) المدبج هو: المطرز بالديباج، وفي [أ، ح، ز، ط]: (مدبج).","vol":"13","page":491},{"text":"٢٦٢٨٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن داود عن هشام بن عروة قال: كان لأبي (بركانُ) (^١) فيه علم أربع أصابع ديباج.\n_________\n(^١) في [أ، ح]: (يركان)، وفي [ط، هـ]: (بزكان).","vol":"13","page":491},{"text":"٢٦٢٨٨ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن أبي صخرة قال: رأيت على الأسود بن هلال (طيلسانا مدبجا) (^١) طولًا (^٢).\n_________\n(^١) في [أ، ز، ط]: (طيلسان مدبج)، وفي [ح]: (طيلسان).\n(^٢) صحيح.","vol":"13","page":491},{"text":"٢٦٢٨٩ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر [عن ثابت بن عبيد قال: رأيت على (عبيد اللَّه) (^١) بن يزيد طيلسانا (مدبجًا) (^٢)] (^٣).\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) في [أ، جـ، ز]: (مدحرحًا).\n(^٣) بياض ما بين المعكوفتين في: [ح].","vol":"13","page":491},{"text":"٢٦٢٩٠ - حدثنا أبو بكر قال: حدثنا وكيع عن همام عن قتادة عن إسماعيل بن عمران العبدي قال: رأيت على سعيد بن المسيب (طيلسانًا مدبجًا) (^١).\n_________\n(^١) في [أ، ز، ط]: (طيلسان مدبج)، وفي [ح]: (طيلسان).","vol":"13","page":492},{"text":"٢٦٢٩١ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن ابن عون قال: رأيت على القاسم عمامة علمها حرير أبيض.","vol":"13","page":492},{"text":"٢٦٢٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن عبد الملك قال: رأيت على أبي جعفر رداء سابريًا (^١) معلمًا.\n_________\n(^١) السابري: كل رقيق من الثياب البيض؛ منسوب إلى سابور.","vol":"13","page":492},{"text":"٢٦٢٩٣ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن سعيد مولى حذيفة قال: رأيت على عبد اللَّه بن (معقل) (^١) طيلسانا فيه أزرار ديباج.\n_________\n(^١) في [أ، ح، هـ]: (مغفل).","vol":"13","page":492},{"text":"٢٦٢٩٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل ووكيع عن مسعر عن وبرة قال: سمعت ابن عمر يقول: اجتنبوا ما (خالطه) (^١) الحرير من الثياب (^٢).\n_________\n(^١) في [أ، جـ، ح، ز]: (خالط).\n(^٢) صحيح.","vol":"13","page":492},{"text":"٢٦٢٩٥ - حدثنا أبو بكر قال: حدثنا محمد بن بشر وأبو داود الجعدي عن مسعر عن وبرة عن الشعبي عن سويد بن غفلة عن عمر قال: لا يصلح من الحرير إلا ما كان في تكفيف أو تزرير (^١).\n_________\n(^١) صحيح.","vol":"13","page":492},{"text":"<span data-type='title' id=toc-3782>[٦] من كره العلم، ولم يرخص فيه</span>؟","vol":"13","page":493},{"text":"٢٦٢٩٦ - (حدثنا أبو بكر قال) (^١): حدثنا عبد الرحيم بن سليمان عن إسماعيل ابن سميع عن مسلم البطين عن أبي عمرو الشيباني قال: جاء شيخ فسلم على علي وعليه جبة من طيالسة في مقدمها ديباج، فقال علي: ما هذا (النتن) (^٢) تحت (لحيتك) (^٣)؟ فنظر الشيخ يمينًا وشمالًا، فقال: ما أرى شيئًا، قال: يقول رجل: إنما يعني الديباج، قال: يقول الرجل: إذن نلقيه، (ولا) (^٤) (نعود) (^٥) (^٦).\n_________\n(^١) سقط من: [أ، ح، ز، ط].\n(^٢) في [أ، ح]: (الشيء).\n(^٣) في [هـ]: (طيتك).\n(^٤) في [ز]: (لا).\n(^٥) في [أ، ح]: (تعود).\n(^٦) حسن؛ إسماعيل بن سميع صدوق.","vol":"13","page":493},{"text":"٢٦٢٩٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن عبد اللَّه بن مرة عن حذيفة (أمر) (^١) رجلًا عليه طيلسان عليه أزرار ديباج، فقال: متقلد قلائد الشيطان (^٢).\n_________\n(^١) كذا في الأصل، وفي كنز العمال (٢٠/ ٤٠): (رأى).\n(^٢) صحيح.","vol":"13","page":493},{"text":"٢٦٢٩٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن ومحمد أنهما كرها العلم في الثوب (^١).\n_________\n(^١) صحيح.","vol":"13","page":493},{"text":"٢٦٢٩٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن مجاهد أن ابن عمر اشترى عمامة فرأى فيها علمًا فقطعه (^١).\n_________\n(^١) صحيح.","vol":"13","page":493},{"text":"٢٦٣٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن الحكم بن عطية عن النضر ابن عبد اللَّه أن قيس بن عباد وفد إلى معاوية فكساه (ريطة) (^١) ففتق علمها وارتدى بها (^٢).\n_________\n(^١) في [ط]: (ربطة).\n(^٢) حسن؛ النضر صدوق.","vol":"13","page":494},{"text":"٢٦٣٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن (عبيدة) (^١) ابن يسار عن جابر بن عبد اللَّه قال: كنا نقطع الأعلام (^٢).\n_________\n(^١) في [هـ]: (عبيد).\n(^٢) مجهول؛ خالد بن يسار مجهول.","vol":"13","page":494},{"text":"<span data-type='title' id=toc-3783>[٧] في القز والإبريسم للنساء</span>","vol":"13","page":494},{"text":"٢٦٣٠٢ - حدثنا أبو بكر قال: حدثنا حفص عن داود بن أبي هند عن نافع عن ابن عمر أنه كان يكسو بناته خمر القز ونساءه (^١).\n_________\n(^١) صحيح.","vol":"13","page":494},{"text":"٢٦٣٠٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون قال: قلت لسالم الرجل يكسو أهله القز (والخز) (^١) والثياب، فقال: (لقد) (^٢) كنت لا أكسوهن إياه (فما زالوا بي) (^٣) حتى كسوتهن إياه، وإن لم تكسه فهو واللَّه خير.\n_________\n(^١) في [جـ، ز]: (والخمر).\n(^٢) سقط من: [ز].\n(^٣) في [هـ]: (فمارا لدي).","vol":"13","page":494},{"text":"٢٦٣٠٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن ومحمد أنهما كانا يكرهان القز والإبريسم.","vol":"13","page":494},{"text":"<span data-type='title' id=toc-3784>[٨] في لبس الثياب السابرية </span>(^١)\n_________\n(^١) ثياب رقيقة تصنع بسابور.","vol":"13","page":495},{"text":"٢٦٣٠٥ - حدثنا أبو بكر قال: حدثنا (وكيع قال: نا) (^١) مسعر عن عطية قال: رأيت ابن عمر أخذ ملاءة سابرية أو رقيقة، فجمعها بيده ثم (رمى) (^٢) بها (^٣).\n_________\n(^١) سقطت من النسخ، وقد ورد هذا الإسناد مرتين عن وكيع ومرة عن محمد بن بشر، ومسعر ليس من شيوخ المؤلف، بل من شيوخ شيوخه، وقد روى عنه المؤلف (٥١١) خبرًا منها (٢٩٥) من طريق وكيع.\n(^٢) في [ز]: (وما).\n(^٣) ضعيف.","vol":"13","page":495},{"text":"٢٦٣٠٦ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن طاوس أنه كان يكره لبس الثوب السابري الرقيق.","vol":"13","page":495},{"text":"٢٦٣٠٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن (عبيد) (^١) قال: رأيت على القاسم رداء (شطويًا) (^٢) له علم.\n_________\n(^١) في [ط، هـ]: (عبيدة)، وفي [ح]: (عبده).\n(^٢) في [أ، ح، ط]: (سطري)، وفي [هـ]: (سابري)، والشطوي ثوب رقيق يصنع بشطاه من قرى مصر.","vol":"13","page":495},{"text":"٢٦٣٠٨ - حدثنا أبو بكر قال: (قال) (^١) ابن علية: عن خالد عن (أنيس) (^٢) (أبي) (^٣) العريان قال: رأيت على الحسن بن علي (^٤) قميصًا رقيقًا وعمامة رقيقة.\n_________\n(^١) في [هـ]: (حدثنا)، وسقط من: [أ، جـ].\n(^٢) في [أ، ح، ط، هـ]: (أنس).\n(^٣) في [جـ، ز]: (ابن)، وفي [أ، هـ]: (عن).\n(^٤) في الطبقات (٥/ ٣٢٨): (الحسن بن محمد)؛ أي: ابن علي.","vol":"13","page":495},{"text":"٢٦٣٠٩ - [حدثنا أبو بكر قال: حدثنا أبو معاوية عن أبي حيان عن حبيب قال: رأيت على ابن عباس قميصًا سابريًا رقيقًا] (^١) استشف إزاره من رقته (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٢) صحيح.","vol":"13","page":496},{"text":"٢٦٣١٠ - حدثنا أبو بكر قال: حدثنا الفضل قال: حدثنا (أبو) (^١) إسرائيل قال: كان الحكم يعتم بعمامة سابري.\n_________\n(^١) سقط من: [ز].","vol":"13","page":496},{"text":"٢٦٣١١ - [حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن عبد اللَّه قال: رأيت على أبي جعفر رداءً سابريًا (معلمًا)] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ]، في [ز]: (معلم).","vol":"13","page":496},{"text":"٢٦٣١٢ - حدثنا أبو بكر قال: حدثنا الحسن بن موسى عن شيبان عن ليث عن مجاهد أنه كان يكره الثياب الرقاق.","vol":"13","page":496},{"text":"٢٦٣١٣ - حدثنا أبو بكر قال: حدثنا وكيع عن أفلح قال: رأيت على القاسم رداء رقيقًا.","vol":"13","page":496},{"text":"٢٦٣١٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن أبي إسحاق عن عطاء قال: الحرير أحب (إليَّ) (^١) من السابري.\n_________\n(^١) في [ز]: (إلى النساء).","vol":"13","page":496},{"text":"٢٦٣١٥ - حدثنا أبو بكر قال: حدثنا وكيع (عن) (^١) عبد الرحمن الخياط عن عكرمة عن أبين عباس أنه كان له رداء رقيق (^٢).\n_________\n(^١) تكررت في: [ز].\n(^٢) مجهول؛ لجهالة عبد الرحمن الخياط.","vol":"13","page":496},{"text":"<span data-type='title' id=toc-3785>[٩] في لبس المعصفر (للرجال) (^١) ومن رخص فيه</span>\n_________\n(^١) في [ز]: (من الرجال).","vol":"13","page":497},{"text":"٢٦٣١٦ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق عن البراء قال: ما رأيت أجمل من رسول اللَّه -ﷺ- (مترجلا) (^١) في حلة حمراء (^٢).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (مرجلًا).\n(^٢) حسن؛ شريك صدوق، صرح أبو إسحاق بالسماع عن الشيخين، أخرجه البخاري (٣٥٤٩)، ومسلم (٢٣٣٧).","vol":"13","page":497},{"text":"٢٦٣١٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن عبد الرحمن بن إسحاق قال: حدثني أبي قال: رأيت نافع بن جبير بالعرج وعليه معصفر.","vol":"13","page":497},{"text":"٢٦٣١٨ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن العوام قال: رأيت على إبراهيم التيمي وإبراهيم النخعي على كل واحد منهما ملحفة حمراء.","vol":"13","page":497},{"text":"٢٦٣١٩ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى عن عمرو بن عثمان عن موسى بن طلحة أن طلحة كان يلبس (العصفر) (^١) (^٢).\n_________\n(^١) في [ح]: (العصفر).\n(^٢) صحيح.","vol":"13","page":497},{"text":"٢٦٣٢٠ - حدثنا أبو بكر قال: حدثنا وكيع عن عمرو بن عثمان قال: رأيت على أبي جعفر ملحفة حمراء.","vol":"13","page":497},{"text":"٢٦٣٢١ - حدثنا أبو بكر قال: حدثنا وكيع عن العلاء بن عبد الكريم قال: رأيت على إبراهيم ثوبًا معصفرًا.","vol":"13","page":497},{"text":"٢٦٣٢٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن عون عن محمد كان لا يرى بأسًا بلبس الرجل الثوب المصبوغ بالعصفر (و) (^١) الزعفران.\n_________\n(^١) في [ز]: (أو).","vol":"13","page":498},{"text":"٢٦٣٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن مالك بن مغول قال: رأيت على الشعبي ملحفة حمراء.","vol":"13","page":498},{"text":"٢٦٣٢٤ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد بن زيد عن عاصم بن (بهدلة) (^١) قال: أدرك أقوامًا كانوا يتخذون هذا الليل جملا يلبسون المعصفر منهم (زر، و) (^٢) أبو وائل.\n_________\n(^١) في [أ]: (بهذله).\n(^٢) سقط من: [هـ]، وفي [أ، ح]: (رزق).","vol":"13","page":498},{"text":"٢٦٣٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن نصر بن (أوس) (^١) قال: رأيت (على) (^٢) علي (بن) (^٣) (الحسين) (^٤) ملحفة حمراء.\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (أويس).\n(^٢) سقط من: [ز].\n(^٣) سقط من: [ز].\n(^٤) في [ز]: (حسين).","vol":"13","page":498},{"text":"٢٦٣٢٦ - [حدثنا أبو بكر قال: حدثنا وكيع عن حسن عن جابر عن أبي جعفر قال: قال: إنا آل محمد (نلبس) (^١) المعصفر] (^٢).\n_________\n(^١) في [ز]: (يلبس).\n(^٢) سقط الخبر من: [أ، ح، هـ].","vol":"13","page":498},{"text":"٢٦٣٢٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن محمد قال: كان المعصفر لباس العرب، ولا أعلم شيئًا هدمه في الإسلام وكان لا يرى به بأسًا.","vol":"13","page":498},{"text":"٢٦٣٢٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن هشام عن أبيه أنه كان يصبغ له الثوب (بدينار) (^١) فيلبسه.\n_________\n(^١) في [أ، ح، ط]: (بدينر)، وفي [هـ]: (بورس).","vol":"13","page":499},{"text":"٢٦٣٢٩ - حدثنا أبو بكر قال: حدثنا إسحاق بن سليمان الرازي عن سلمة بن (بخت) (^١) قال: رأيت على أبي جعفر المعصفرات أو المعصفر، ورأيت عليه درعًا من (الخلوق) (^٢).\n_________\n(^١) في [ط]: (خت).\n(^٢) في [ط]: (الخلوف).","vol":"13","page":499},{"text":"٢٦٣٣٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن هشام قال: حدثنا سفيان عن أبيه قال: رأيت على إبراهيم لحفة حمراء مشبعة.","vol":"13","page":499},{"text":"٢٦٣٣١ - حدثنا أبو بكر قال: حدثنا زيد بن حباب قال: حدثني حسين بن واقد قال: حدثني عبد اللَّه بن بريدة عن أبيه قال: كان رسول اللَّه صلى اللَّه عليه (^١) وسلم يخطبنا فأقبل (حسن وحسين) (^٢) عليهما قميصان أحمران (^٣).\n_________\n(^١) في [أ]: زيادة (وآله).\n(^٢) في [هـ]: (الحسن والحسين).\n(^٣) حسن؛ حسين بن واقد صدوق، أخرجه أحمد (٢٢٩٩٥)، وأبو داود (١١٠٩)، وابن ماجه (٣٦٠٠)، والترمذي (٣٧٧٤)، والنسائي ٣/ ١٠٨، وابن خزيمة (١٤٥٦)، وابن حبان (٦٠٣٨)، والحاكم ٤/ ١٨٩، وابن جرير في التفسير ٢٨/ ١٢٥، وابن أبي الدنيا في العيال (١٧٩)، والبيهقي ٦/ ١٦٥، والبغوي في معالم التنزيل ٤/ ٣٥٤، وابن الأثير ٢/ ١٢.","vol":"13","page":499},{"text":"<span data-type='title' id=toc-3786>[١٠] من كره المعصفر للرجال</span>","vol":"13","page":500},{"text":"٢٦٣٣٢ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن محمد بن إبراهيم (عن) (^١) (خالد) (^٢) بن معدان عن (جبير بن نفير) (^٣) الحضرمي عن عبد اللَّه بن عمرو قال: رآني النبي -ﷺ- وعليَّ ثوب معصفر فقال: \"ألقها، فإنها ثياب الكفار\" (^٤).\n_________\n(^١) في [أ، ح، هـ]: (بن).\n(^٢) في [أ]: (خلد).\n(^٣) في [جـ]: (حبير بن نفير)، وفي [أ، ح، هـ]: (حسين بن نفيل)، وكذا في: [ز].\n(^٤) صحيح؛ أخرجه مسلم (٢٠٧٧)، وأحمد (٦٥٣٦).","vol":"13","page":500},{"text":"٢٦٣٣٣ - حدثنا أبو بكر قال: حدثنا وكيع عن أسامة بن زيد عن عبد اللَّه بن حنين قال: سمعت عليًا يقول: نهاني رسول اللَّه -ﷺ- ولا أقول: نهاكم- عن لبس المعصفر (^١).\n_________\n(^١) حسن؛ أسامة بن زيد صدوق، أخرجه مسلم (٤٨٠)، وأحمد (١٠٩٨)، ومن طريق المؤلف ابن ماجة (٣٦٠٢).","vol":"13","page":500},{"text":"٢٦٣٣٤ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن أبي بكر بن حفص عن (ابن) (^١) حنين عن ابن عباس عن النبي -ﷺ- قال: \" (لا تلبسوا) (^٢) ثوبًا أحمرَ (متوردًا) (^٣) \" (^٤).\n_________\n(^١) في [أ، هـ]: (أبي).\n(^٢) في [هـ]: زيادة (وآله).\n(^٣) في [ح، هـ]: (مبرورًا)، وفي [جـ، ز، ط]: (مبرودًا).\n(^٤) منقطع حكمًا؛ حجاج مدلس، أخرجه النسائي ٨/ ١٩١، وأبو عوانة ١/ ٤٩٣ (١٨٣٥)، وابن عبد البر في الاستذكار ٨/ ٣٠١.","vol":"13","page":500},{"text":"٢٦٣٣٥ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا محمد (عن) (^١) عمرو (بن) (^٢) شعيب عن أبيه عن جده قال: أقبلنا مع رسول اللَّه صلى اللَّه عليه (^٣) وسلم من (ثنية) (^٤) (أذاخر) (^٥) فالتفت إليَّ وعليَّ (ريطة) (^٦) (مضرجة) (^٧) بالعصفر فقال: \"ما هذه؟ \"، فعرفت ما كره، فأتيت أهلي وهم يسجرون تنورهم، فقذفتها فيه، ثم آتيته من الغد فقال: \"يا عبد اللَّه ما فعلت الريطة؟ \" فأخبرته فقال: \"ألا كسوتها بعض أهلك، فإنه لا بأس بذلك للنساء\" (^٨).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ز]: (عن).\n(^٣) في [أ]: زيادة (وآله).\n(^٤) في [أ، ح، ط]: (بيته).\n(^٥) في [أ، ز]: (ذاخر)، وفي [ح، ط]: (راخز).\n(^٦) في [أ، ح، ز، ط]: (رابطة).\n(^٧) في [ط]: (مفرجة).\n(^٨) ضعيف؛ لضعف محمد، أخرجه أحمد (٦٨٥٢)، وأبو داود (٤٠٦٦)، والحاكم ٤/ ١٩٠، وابن ماجه (٣٦٠٣)، والبيهقي في شعب الإيمان (٦٣٢٣)، والطبراني في مسند الشاميين (١٥٤٠)، وابن عبد البر في التمهيد ٤/ ١٩٣.","vol":"13","page":501},{"text":"٢٦٣٣٦ - حدثنا أبو بكر قال: حدثنا علي (عن) (^١) يزيد بن أبي زياد عن الحسن ابن سهيل عن ابن عمر قال: نهى رسول اللَّه -ﷺ- عن (^٢) (المفدم) (^٣) (^٤).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [جـ، ز]: زيادة (القسية).\n(^٣) في [ط]: (العسه)، وفي [أ، ح]: (العين).\n(^٤) مجهول؛ لجهالة الحسن بن سهيل، أخرجه أحمد (٥٧٥١)، وابن ماجه (٣٦٠١)، والطحاوي في شرح المشكل (٣٢٤٨)، وانظر: المطالب العالية (٢٢٧٦).","vol":"13","page":501},{"text":"٢٦٣٣٧ - قال يريد: قلت للحسن: ما المقدم؟ قال: المشبع (بالعصفر) (^١).\n_________\n(^١) في [جـ، ز]: (بالمعصفر).","vol":"13","page":502},{"text":"٢٦٣٣٨ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن تميم الخزاعي قال: حدثتنا عجوز لنا قالت: كانت أرى عمر إذا رأى على رجل ثوبًا معصفرًا (ضربه) (^١) وقال: ذروا هذه (البراقات) (^٢) للنساء (^٣).\n_________\n(^١) ساقطة من: [ط].\n(^٢) في [أ، ح]: (الرافات)، وفي [ط]: (الرايات).\n(^٣) مجهول؛ لجهالة العجوز.","vol":"13","page":502},{"text":"٢٦٣٣٩ - حدثنا أبو بكر قال: حدثنا وكيع عن فضيل عن نافع عن ابن عمر رأى عليّ بن له معصفرا فنهاه (^١).\n_________\n(^١) صحيح.","vol":"13","page":502},{"text":"٢٦٣٤٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن ليث عن عطاء وطاوس ومجاهد أنهم كانوا يكرهون التضريج فما فوقه للرجال.","vol":"13","page":502},{"text":"٢٦٣٤١ - [حدثنا أبو بكر قال: أخبرنا عبد الأعلى عن معمر عن الزهري أنه كان يكره المعصفر للرجال] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، هـ].","vol":"13","page":502},{"text":"٢٦٣٤٢ - حدثنا أبو بكر قال: حدثنا محمد بن عبد اللَّه الأسدي عن عبيد اللَّه بن (عبد اللَّه) (^١) بن (موهب) (^٢) قال: حدثني عمي عن أبي هريرة عن عثمان قال: نهى\n⦗٥٠٣⦘\nرسول اللَّه -ﷺ- عن المعصفر (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ع]: (وهب).\n(^٣) مجهول؛ لجهالة عم ابن موهب، أخرجه أحمد (٥١٧)، والبزار (٣٥٢)، والبيهقي ٥/ ٦١، وابن عساكر ٥/ ٦٧.","vol":"13","page":502},{"text":"<span data-type='title' id=toc-3787>[١١] في المعصفر للنساء</span>","vol":"13","page":503},{"text":"٢٦٣٤٣ - حدثنا أبو بكر قال: حدثنا (عباد بن) (^١) العوام عن سعيد (عن) (^٢) أبي معشر عن إبراهيم أنه كان يدخل مع علقمة والأسود على أزواج النبي صلى اللَّه عليه (^٣) وسلم فيراهن (في) (^٤) اللحف الحمر (^٥).\n_________\n(^١) سقط من: [ز]\n(^٢) في [ز]: (بن).\n(^٣) في [أ]: زيادة (وآله).\n(^٤) في [أ، ح، ط]: (من).\n(^٥) صحيح.","vol":"13","page":503},{"text":"٢٦٣٤٤ - قال: وكان إبراهيم لا يرى بالمعصفر بأسًا.","vol":"13","page":503},{"text":"٢٦٣٤٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن ليث عن عطاء وطاوس ومجاهد أنهم كانوا لا يرون بأسًا (بالحمرة) (^١) للنساء.\n_________\n(^١) في [أ، ح، ز، ط]: (الحمره).","vol":"13","page":503},{"text":"٢٦٣٤٦ - (حدثنا أبو بكر قال) (^١): حدثنا عبد الوهاب عن أيوب عن ابن أبي مليكة قال: رأيت على أم سلمة (درعًا) (^٢) وملحفة (مشبعتين) (^٣) بالعصفر (^٤).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [أ، ح، ز]: (درع).\n(^٣) في [أ، هـ]: (مصبغتين).\n(^٤) صحيح.","vol":"13","page":503},{"text":"٢٦٣٤٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن (نمير) (^١) عن يحيى (بن) (^٢) سعيد عن القاسم أن عائشة كانت تلبس الثياب (^٣) (المعصفرة) (^٤) وهي محرمة (^٥).\n_________\n(^١) في [أ، ح، ط، هـ]: (إدريس).\n(^٢) في [جـ، ز]: (عن).\n(^٣) في [ز] زيادة (الموردة).\n(^٤) في [ز]: (بالمعصفرة).\n(^٥) صحيح.","vol":"13","page":504},{"text":"٢٦٣٤٨ - [حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن يحيى بن سعيد عن القاسم أن عائشة كانت تلبس الثياب الموردة بالعصفر وهي محرمة] (^١) (^٢).\n_________\n(^١) الخبر ساقط في: [جـ، ز].\n(^٢) صحيح.","vol":"13","page":504},{"text":"٢٦٣٤٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن تميم الخزاعي قال: حدثتنا عجوز قالت: قال عمر: ذروا هذه البراقات للنساء (^١).\n_________\n(^١) مجهول؛ لإبهام المرأة.","vol":"13","page":504},{"text":"٢٦٣٥٠ - حدثنا أبو بكر قال: حدثنا غندر عن هشام عن فاطمة بنت المنذر أن أسماء كانت تلبس المعصفر وهي محرمة (^١).\n_________\n(^١) صحيح.","vol":"13","page":504},{"text":"٢٦٣٥١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن سعيد عن أبي معشر عن سعيد بن جبير أنه رأى بعض أزواج النبي صلى اللَّه عليه (وآله) (^١) وسلم تطوف بالبيت وعليها ثياب معصفرة (^٢).\n_________\n(^١) في [أ، جـ، ح، ز]: ساقطة.\n(^٢) صحيح.","vol":"13","page":504},{"text":"٢٦٣٥٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أنه كان لا يرى بأسًا بالمعصفر للنساء.","vol":"13","page":505},{"text":"٢٦٣٥٣ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) إسماعيل عن أخته سكينة قالت: دخلت مع (أمي) (^٢) على عائشة فرأيت (عليها) (^٣) (درعًا) (^٤) أحمر (وخمارًا) (^٥) أسود (^٦).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) تكررت في: [ح]، وفي [ط، هـ]: (أبي).\n(^٣) في [جـ]: (علها).\n(^٤) في [ز]: (درع).\n(^٥) في [جـ]: (وخمرًا).\n(^٦) مجهول؛ لجهالة سكينة.","vol":"13","page":505},{"text":"<span data-type='title' id=toc-3788>[١٢] في الثياب الصفر للرجال</span>","vol":"13","page":505},{"text":"٢٦٣٥٤ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام (عن) (^١) (سعيد) (^٢) عن يحيى بن عبد اللَّه بن مالك أن النبي -ﷺ- كان يصبغ ثيابه بالزعفران حتى العمامة (^٣).\n_________\n(^١) في [هـ]: (بن).\n(^٢) في [هـ]: (سعد).\n(^٣) معضل: يحيى من تابعي التّابعين، وأخرجه ابن سعد (١/ ٤٥٢).","vol":"13","page":505},{"text":"٢٦٣٥٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن حصين عن عمر بن جاوان عن الأحنف بن قيس قال: جاء عثمان وعليه ملية له صفراء، قد قنع بها رأسه (^١).\n_________\n(^١) مجهول؛ لجهالة عمر بن جاوان، أخرجه الضياء في المختارة (٣٥٠)، والنسائي (٦/ ٢٣٣)، وابن أبي عاصم في السنة (١٣٠٣).","vol":"13","page":505},{"text":"٢٦٣٥٦ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن إبراهيم التيمي عن عمرو بن ميمون أن عمر كان عليه يوم أصيب ثوب أصفر (^١).\n_________\n(^١) منقطع حكمًا؛ لحال إبراهيم التميمي.","vol":"13","page":506},{"text":"٢٦٣٥٧ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن الأعمش عن أبي ظبيان قال: رأيت على علي قميصًا وإزارًا أصفر (^١).\n_________\n(^١) صحيح.","vol":"13","page":506},{"text":"٢٦٣٥٨ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن رجل من ولد الزبير يقال له عباد بن حمزة، أن الزبير بن العوام كانت عليه عمامة صفراء (معتجرًا) (^١) بها، فنزلت الملائكة وعليهم عمائم صفر (^٢).\n_________\n(^١) في [جـ]: (متعجرًا)، وفي [ز]: (معتجر)، والمعتجفي: من يغطي رأسه بعمامته دون ذقنه.\n(^٢) مرسل؛ عباد ليس صحابيًا، أخرجه أحمد في فضائل الصحابة (١٢٦٨)، والحاكم ٣/ ٣٦١، وابن جرير في التفسير ٤/ ٨٣، وسعيد بن منصور (٢٥٣٠)، وابن سعد ٢/ ٢٦، وابن أبي حاتم (٤١١٣)، وابن شاهين في شرح مذاهب أهل السنة (١٦١)، وابن عساكر ١٨/ ٣٥٤.","vol":"13","page":506},{"text":"٢٦٣٥٩ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني قال: رأيت على ابن الحنفية مطرفًا أصفر.","vol":"13","page":506},{"text":"٢٦٣٦٠ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن إسماعيل بن أبي خالد قال: رأيت علي مصعب بن سعد إزارًا أصفر وهو يجلس مع المساكين.","vol":"13","page":506},{"text":"٢٦٣٦١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي (ظبيان) (^١) قال: رأيت على علي إزارًا أصفر (و) (^٢) خميصة (^٣).\n_________\n(^١) في [جـ]: (المنهال).\n(^٢) في [أ، ح، هـ]: (أو).\n(^٣) صحيح.","vol":"13","page":506},{"text":"٢٦٣٦٢ - حدثنا أبو بكر قال: حدثنا وكيع عن عمرو بن (مروان) (^١) قال: رأيت على إبراهيم إزارًا أصفر.\n_________\n(^١) في [جـ]: (مرزوق).","vol":"13","page":507},{"text":"٢٦٣٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن (حنش) (^١) بن الحارث قال: رأيت على إبراهيم رداء أصفر وثوبًا أصفر.\n_________\n(^١) في [أ، هـ]: (جحش)، وفي [س]: (حبيش).","vol":"13","page":507},{"text":"٢٦٣٦٤ - حدثنا أبو بكر قال: حدثنا ابن نمير عن مالك بن مغول عن أكيل قال: ما رأيت إبراهيم في صيف قط إلا وعليه ملحفة صفراء وإزار أصفر.","vol":"13","page":507},{"text":"٢٦٣٦٥ - (و) (^١) قال: حدثنا مالك بن مغول قال: رأيت حمادًا يصلي وعليه إزار أصفر.\n_________\n(^١) أي: قال ابن نمير، كما في طبقات ابن سعد (٦/ ٣٣٣)، وفي [أ، ح]: (حدثنا أبو بكر)، وفي [هـ]: (حدثنا أبو بكر قال: حدثنا ابن نمير).","vol":"13","page":507},{"text":"٢٦٣٦٦ - حدثنا أبو بكر قال: حدثنا حسين بن علي قال: رأيت على عبد اللَّه بن (الحسن) (^١) ملحفة صفراء يحتبي بها في المسجد الحرام.\n_________\n(^١) في [أ، ح، هـ]: (الحسين).","vol":"13","page":507},{"text":"٢٦٣٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن محمد بن عبد الرحمن عن محمد بن شرحبيل عن قيس بن سعد قال: أتانا النبي (﵇) (^١) فوضعنا له ماء يتبرد به، فاغتسل، ثم أتيته بملحفة صفراء فرأيت أثر الورس على عكنه (^٢).\n_________\n(^١) في [جـ، ز]: (ﷺ).\n(^٢) مجهول؛ لجهالة محمد بن شرحبيل، أخرجه أحمد (٢٣٨٤٤)، وابن ماجه (٤٦٦)، والنسائي في عمل اليوم والليلة (٣٢٤)، وابن السني (٦٨٨)، وأبو يعلى (١٤٣٥)، والطبراني ١٨/ (٨٩٠).","vol":"13","page":507},{"text":"<span data-type='title' id=toc-3789>[١٣] في لبس الفراء</span>","vol":"13","page":508},{"text":"٢٦٣٦٨ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن سيار عن الشعبي قال: (سئل عن الفراء) (^٢) فقال: أحبها إلي ألينها.\n_________\n(^١) في [أ، ح، هـ]: (هشام).\n(^٢) سقط من: [ط، هـ].","vol":"13","page":508},{"text":"٢٦٣٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن (ابن عون) (^١) قال: رأيت على إبراهيم مستقة فراء.\n_________\n(^١) في [ز]: (أبي زاذان).","vol":"13","page":508},{"text":"٢٦٣٧٠ - [حدثنا أبو بكر قال: حدثنا وكيع عن أبي (كبران) (^١) قال: رأيت عليه مستقة فراء] (^٢).\n_________\n(^١) في [ز]: (درن).\n(^٢) هذا الخبر ساقط من: [هـ].","vol":"13","page":508},{"text":"٢٦٣٧١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا ابن عون عن مجاهد قال: أبصر ابن عمر على رجل (فروا) (^١) فأعجبه لينه فقال: لو أعلم هذا ذكي لسرني أن يكون لي منه ثوب (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) صحيح.","vol":"13","page":508},{"text":"٢٦٣٧٢ - حدثنا أبو بكر قال: حدثنا علي بن هشام عن ابن أبي ليلى عن ثابت قال: كانت جالسًا مع عبد الرحمن بن أبي ليلى فأتاه رجل ذو (ضفرين) (^١) ضخم فقال له: يا أبا عيسى قال له: نعم قال (له) (^٢): حدثني ما سمعت في الفراء، فقال:\n⦗٥٠٩⦘\nسمعت أبي يقول كانت جالسًا عند النبي -ﷺ- (فأتاه) (^٣) رجل فقال: يا رسول اللَّه أصلي في الفراء؟ (فقال) (^٤): \" (أين) (^٥) الدباغ؟ \" (^٦).\n_________\n(^١) في [هـ]: (صفرين)، والمراد: شعر الرأس المربوط.\n(^٢) سقط من: [هـ].\n(^٣) في [ز]: (فأتى).\n(^٤) في [جـ، ز]: (قال).\n(^٥) في [أ، جـ، ح، ز]: (فأين).\n(^٦) ضعيف؛ لضعف ابن أبي ليلى، أخرجه أحمد وابنه (١٩٠٦٠)، وابن أبي عاصم في الآحاد (٢١٥٠)، كلهم من طريق المصنف، كما أخرجه البخاري في التاريخ ٨/ ٤٢٠، والبيهقي ١/ ٢٤، وابن جرير في مسند ابن عباس من تهذيب الآثار (١٢١٣)، ويعقوب في المعرفة ٢/ ١٣٢.","vol":"13","page":508},{"text":"٢٦٣٧٣ - حدثنا أبو بكر قال: حدثنا الثقفي عن أيوب عن محمد ونافع أن عائشة أمرت إنسانًا من أهلها إذا صلى أن يضع فروه (^١).\n_________\n(^١) صحيح.","vol":"13","page":509},{"text":"٢٦٣٧٤ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن ابن (جبر) (^١)، (قال: رأيت على سعيد بن جبير) (^٢) (مستقة) (^٣) فراء فقال: ما لبستها إلا (لتُرى) (^٤) عليَّ أو لأسأل عنها.\n_________\n(^١) في [ح، هـ]: (جبير).\n(^٢) سقط ما بين القوسين في: [ط].\n(^٣) في [ط]: (مسلقة).\n(^٤) سقط ما بين القوسين في: [ط].","vol":"13","page":509},{"text":"٢٦٣٧٥ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن هشام عن قتادة عن سعيد ابن المسيب أنه قال في الفراء من جلود الميتة: لوددت أن عندي منها فرو (لين) (^٢) فألبسه.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [جـ].","vol":"13","page":509},{"text":"٢٦٣٧٦ - حدثنا أبو بكر (^١) قال: حدثنا يونس بن محمد عن سلام بن أبي مطيع قال: حدثني (أبو) (^٢) حصين عن الشعبي قال: خرجت مع أبي وائل حتى أتينا الفرائين، فاشترى فروا فقال صاحب الفرو: أما إني أزيدك يا أبا وائل، إنه ذكي، فقال: ما يسرني أني اشتريت الذي قلت بقيراط.\n_________\n(^١) في [أ، ح]: زيادة (قال: حدثنا وكيع).\n(^٢) في [ط، هـ]: (ابن).","vol":"13","page":510},{"text":"٢٦٣٧٧ - قال (أبو) (^١) حصين: وكان إبراهيم يقول ذلك.\n_________\n(^١) في [ط، ح، هـ]: (ابن).","vol":"13","page":510},{"text":"٢٦٣٧٨ - وكان سعيد بن جبير يقول ذلك.","vol":"13","page":510},{"text":"<span data-type='title' id=toc-3790>[١٤] في الفراء من جلود الميتة إذا دبغت</span>","vol":"13","page":510},{"text":"٢٦٣٧٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن زيد بن أسلم عن عبد الرحمن ابن وعلة عن ابن عباس قال: سمعت النبي -ﷺ- يقول: \"أيما إهاب دبغ (فقد) (^١) طهر\" (^٢).\n_________\n(^١) في [أ، ز]: (فهو).\n(^٢) صحيح؛ أخرجه مسلم (٣٦٦)، وأحمد (١٨٩٥)، وأصله في البخاري (٥٥٣٢).","vol":"13","page":510},{"text":"٢٦٣٨٠ - حدثنا أبو بكر قال: (حدثنا) (^١) عبد الرحيم بن سليمان عن ليث عن شهر بن حوشب عن سلمان قال: كان لبعض أمهات المؤمنين شاة، فماتت فمر عليها رسول اللَّه -ﷺ- فقال: \"ما ضر أهلها لو انتفعوا (بإهابها) (^٢) \" (^٣).\n_________\n(^١) في [ح]: (نا).\n(^٢) في [ط]: (بها).\n(^٣) ضعيف منقطع حكمًا؛ ليث ضعيف، وشهر مدلس، أخرجه ابن ماجة (٣٦١١).","vol":"13","page":510},{"text":"٢٦٣٨١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن عبيد اللَّه عن ابن عباس عن ميمونة أن شاة لمولاة ميمونة مر بها قد أعطيتها من الصدقة ميتة، فقال: هذا أخذوا إهابها (فدبغوه) (^١) فانتفعوا (به) (^٢) (قالوا) (^٣): يا رسول اللَّه إنها ميتة، قال: \"إنما حرم أكلها\" (^٤).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [أ، ح، ط]: (بها).\n(^٣) في [ط]: (فقال).\n(^٤) صحيح؛ أخرجه البخاري (٢٢٢١)، ومسلم (٣٦٣).","vol":"13","page":511},{"text":"٢٦٣٨٢ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا إسماعيل عن الشعبي قال: أخبرنا عكرمة عن ابن عباس أن شاة لسودة بنت زمعة ماتت، (قالت) (^١): فدبغنا جلدها فكنا ننبذ (فيه) (^٢) حتى صار شنًا (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (قال).\n(^٢) في [جـ، ز]: زيادة (فيه).\n(^٣) صحيح؛ أخرجه البخاري (٦٦٨٦)، وأحمد (٢٧٤١٨).","vol":"13","page":511},{"text":"٢٦٣٨٣ - حدثنا أبو بكر قال: حدثنا هشيم قال: (أنبأنا) (^١) (^٢) أبو بشر عن عكرمة أن رسول اللَّه -ﷺ- (مر) (^٣) بشاة لسودة بنت زمعة فقال: (ألا (تنتفعوا) (^٤) بإهابها، فإن دبغها طهورها\" (^٥).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) في [ح]: زيادة (ابن).\n(^٣) في [ط]: (مره).\n(^٤) في [جـ، ز]: (انتفعوا).\n(^٥) مرسل؛ عكرمة تابعي، أخرجه ابن جرير في مسند ابن عباس من تهذيب الآثار (١١٧٥).","vol":"13","page":511},{"text":"٢٦٣٨٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم (عن) (^١) محمد (بن) (^٢) (أبي) (^٣) إسماعيل عن سعيد بن جبير قال: دباغها طهورها.\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ز]: (عن).\n(^٣) سقط من: [هـ].","vol":"13","page":512},{"text":"٢٦٣٨٥ - حدثنا أبو بكر قال: حدثنا خالد عن مالك بن أنس عن يزيد بن قسيط عن محمد بن عبد الرحمن عن أمه عن عائشة قالت: أمر رسول اللَّه -ﷺ- أن يستمتع بجلود الميتة (^١) (^٢).\n_________\n(^١) في [هـ]: زيادة (إذا دبغت).\n(^٢) مجهول؛ لجهالة أم محمد، أخرجه أحمد (٢٤٤٤٧)، وأبو داود (٤١٢٤)، والنسائي ٧/ ١٧٦، وابن ماجه (٣٦١٢)، وابن حبان (١٢٨٦)، ومالك ٢/ ٤٩٨، والطيالسي (١٥٦٨)، والشافعي ١/ ٢٧، وعبد الرزاق (١٩١)، والدارمي (١٩٨٧)، والبيهقي ١/ ١٧، وإسحاق (١٠٣١)، والطحاوي ١/ ٤٦٩.","vol":"13","page":512},{"text":"٢٦٣٨٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن عبد الملك عن عطاء عن ابن عباس أن النبي -ﷺ- (مر) (^١) بشاة لمولاة لميمونة ميتة فقال: \"هذا انتفعوا بإهابها\" (^٢).\n_________\n(^١) في [ط]: (مره).\n(^٢) صحيح؛ أخرجه مسلم (٣٦٥)، وأحمد (٢٠٠٣)، وأصله في البخاري (٢٢٢١).","vol":"13","page":512},{"text":"٢٦٣٨٧ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه قال: (حدثنا) (^١) ابن جريج عن عطاء عن ابن عباس عن ميمونة قالت: ماتت شاة لإحدى نساء النبي -ﷺ- فقال النبي\n⦗٥١٣⦘\n(﵇) (^٢): \"ألا (انتفعتم) (^٣) بإهابها\" (^٤).\n_________\n(^١) في [ز]: (أنا)، وفي [جـ]: (نا).\n(^٢) في [جـ]: (ﷺ).\n(^٣) في [ط]: (نتفعتم).\n(^٤) صحيح؛ صرح ابن جريج بالسماع عند مسلم وأحمد والنسائي (٤٥٦٣)، وعبد الرزاق (١٨٧)، والطحاوي ١/ ٤٦٩، وأخرجه مسلم (٣٦٤)، وأحمد (٢٦٨٥٢).","vol":"13","page":512},{"text":"٢٦٣٨٨ - حدثنا أبو بكر قال: حدثنا هشيم قال: أخبرنا إسماعيل (عن) (^١) قيس (ابن) (^٢) أبي حازم قال: حدثت أن رسول اللَّه -ﷺ- (مر) (^٣) بشاة ميتة فقال: \"ما ضر أهلها لو انتفعوا بإهابها\" (^٤).\n_________\n(^١) زائدة في هذه النسخة.\n(^٢) في [ز]: (عن).\n(^٣) في [ط]: (مرة).\n(^٤) رجاله ثقات، وأخرجه الطبراني (١٧/ [٥٧٦]) من حديث قيس عن أبي مسعود.","vol":"13","page":513},{"text":"٢٦٣٨٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن صدقة عن جده (رياح) (^١) ابن الحارث عن مسعود قال: ذكاته دباغه (^٢).\n_________\n(^١) في [هـ]: (رباح).\n(^٢) صحيح.","vol":"13","page":513},{"text":"٢٦٣٩٠ - حدثنا أبو بكر قال: حدثنا أبو خالد -وليس بالأحمر- عن هشام عن قتادة عن الحسن عن (جون) (^١) بن (قتادة) (^٢) عن سلمة بن (المحبق) (^٣) قال:\n⦗٥١٤⦘\nقال رسول اللَّه -ﷺ-: \"ذكاة الجلود دباغها\" (^٤).\n_________\n(^١) في [أ، ح]: (حزن).\n(^٢) في [أ، ح]: (مناعة).\n(^٣) في [أ، جـ، ح، ز]: (محبق).\n(^٤) مجهول؛ لجهالة جون بن قتادة، أخرجه أحمد (١٥٩٠٨)، وأبو داود (٤١٢٥)، والنسائي ٧/ ١٧٣، والطحاوي ١/ ٤٧١، والطبراني (٦٣٤٢)، وابن عدي ٢/ ٦٠٠، والدارقطني ١/ ٤٥، وابن حبان (٤٥٢٢)، والحاكم ٤/ ١٤١، والبيقهي ١/ ١٧.","vol":"13","page":513},{"text":"٢٦٣٩١ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه قال: حدثنا همام عن قتادة (عن الحسن) (^١) (عن جون بن قتادة) (^٢) عن سلمة بن (المحبق) (^٣) عن النبي -ﷺ- بمثله (^٤).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) سقط ما بين القوسين من: [جـ].\n(^٣) في [أ، ح، ز]: (محبق).\n(^٤) مجهول؛ لجهالة قتادة، وانظر: ما قبله.","vol":"13","page":514},{"text":"٢٦٣٩٢ - [حدثنا أبو بكر قال: حدثنا هشيم عن منصور عن جون بن قتادة عن النبي (﵇) (^١) بمثله. (ولم يذكر منصور (سلمة) (^٢) بن (محبق» (^٣) (^٤)] (^٥) (^٦).\n_________\n(^١) في [جـ]: (ﷺ).\n(^٢) في [جـ، ز]: (سلمه).\n(^٣) في [جـ]: (المحبق).\n(^٤) سقط من: [ح].\n(^٥) سقط الخبر من: [ط، هـ].\n(^٦) مجهول؛ جون مجهول؛ انظر: ما قبله، وهذا الإسناد موجود في مسند ابن أبي شيبة (٧٥٩).","vol":"13","page":514},{"text":"٢٦٣٩٣ - [حدثنا أبو بكر قال: حدثنا هشيم عن (المغيرة) (^١) عن إبراهيم قال] (^٢): كان يقال: دباغ الميتة طهورها.\n_________\n(^١) في [ز]: (مغيرة).\n(^٢) في [جـ]: سقط ما بين المعكوفين، وفي [أ، ح]: زيادة (و).","vol":"13","page":514},{"text":"<span data-type='title' id=toc-3791>[١٥] من رخص للنساء في لبس الحرير</span>","vol":"13","page":515},{"text":"٢٦٣٩٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن إبراهيم عن علقمة (عن ابن مسعود) (^١) أنه سئل عن الحرير والذهب للنساء (فقال) (^٢): إنما هن لعبكم فزينوهن بما شئتم (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ، ز]: (قال).\n(^٣) صحيح.","vol":"13","page":515},{"text":"٢٦٣٩٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن علقمة بن مرثد عن مجاهد قال: (رخص) (^١) للنساء في الحرير والذهب ثم قرأ: ﴿أَوَمَنْ يُنَشَّأُ فِي (الْحِلْيَةِ) (^٢) وَهُوَ فِي الْخِصَامِ غَيْرُ مُبِينٍ﴾ [الزخرف: ١٨] (^٣).\n_________\n(^١) في [أ، جـ، ح، ز]: (أرخص).\n(^٢) سقط من: [ز].\n(^٣) مرسل؛ مجاهد تابعي.","vol":"13","page":515},{"text":"٢٦٣٩٦ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع قال: حدثنا مسعر عن (أبي) (^٢) عون عن أبي صالح (الحنفي) (^٣) عن علي أن أكيدر دومة أهدى إلى النبي -ﷺ- ثوب حرير فأعطاه عليًا، فقال: \" (شقه) (^٤) خمرًا بين النسوة\" (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح، هـ]: (ابن).\n(^٣) في [أ، ح، ط، ز]: (الجهني).\n(^٤) في [جـ، ز]: (شققه)، وفي [أ، ح، هـ]: (شقه).\n(^٥) صحيح؛ أخرجه مسلم (٢٠٧١)، وأحمد (١٠٧٧)، وأصله عند البخاري (٢٦١٤).","vol":"13","page":515},{"text":"٢٦٣٩٧ - حدثنا أبو بكر قال: حدثنا (عبد الرحيم) (^١) عن عبيد اللَّه عن نافع عن سعيد بن أبي (هند) (^٢) عن أبي موسى قال: قال رسول اللَّه -ﷺ- في الحرير والذهب: \"حرام على ذكور أمتي حل لإناثهم\" (^٣).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) في [هـ]: (نضرة)، وتقدم برقم [٢٦٣٠٢].\n(^٣) منقطع؛ سعيد بن أبي هند لا يروي عن أبي موسى، أخرجه أحمد (١٩٥١٥)، والترمذي (١٧٢٢)، والنسائي (٨/ ١٩٠)، والطيالسي (٥٠٦)، والطحاوي ٤/ ٢٥١، والبيهقي ٢/ ٤٢٥، وعبد الرزاق (١٩٩٣٠)، وعبد بن حميد (٥٤٥)، وابن عبد البر في التمهيد ١٤/ ٢٤٣، وابن شاهين في ناسخ الحديث (٥٨٨).","vol":"13","page":516},{"text":"٢٦٣٩٨ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن معمر أخبره عن الزهري عن أنس قال: رأيت على زينب بنت رسول اللَّه -ﷺ- قميص حرير سيراء (^١).\n_________\n(^١) صحيح؛ أخرجه النسائي ٨/ ١٩٧، وابن ماجه (٣٥٩٨)، والحاكم ٤/ ٤٥، وعبد الرزاق (١٩٤٤٥)، وابن سعد ٨/ ٣٤، وابن أبي عاصم في الآحاد (٢٩٧٢)، والطبراني ٢٢/ (١٠٦٥)، ويعقوب في المعرفة ٣/ ٢٢٥، وأخرجه البخاري (٥٨٤٢)، وفيه أم كلثوم بدل زينب.","vol":"13","page":516},{"text":"٢٦٣٩٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا معقل بن عبيد اللَّه عن ميمون بن مهران قال: لا بأس بالحرير والديباج للنساء، إنما يكره لهن ما يصف أو يشف.","vol":"13","page":516},{"text":"٢٦٤٠٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن أبي جعفر قال: إني لأكسو بناتي الحرير (وأحليهن) (^١) (بالذهب) (^٢).\n_________\n(^١) في [جـ]: (أحلهن).\n(^٢) في [جـ، ز]: (الذهب).","vol":"13","page":516},{"text":"<span data-type='title' id=toc-3792>[١٦] في لباس القباطي للنساء</span>","vol":"13","page":517},{"text":"٢٦٤٠١ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن أيوب عن أبي يزيد (المدني) (^١) قال: كان عمر ينهى النساء عن لبس القباطي فقالوا: إنه لا يشف، فقال: إلا يشف فإنه يصف (^٢).\n_________\n(^١) في [أ، هـ]: (المزني).\n(^٢) منقطع؛ أبو يزيد لا يروي عن عمر، وأخرجه عبد الرزاق (٩٢٥٣).","vol":"13","page":517},{"text":"٢٦٤٠٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي صالح قال عمر: لا تلبسوا نساءكم القباطي فإنه إلا يشف يصف (^١).\n_________\n(^١) منقطع؛ أبو صالح لا يروي عن عمر.","vol":"13","page":517},{"text":"٢٦٤٠٣ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن عكرمة عن ابن عباس أنه كان يكره (للنساء) (^١) لبس القباطي، (وقال) (^٢): (إنه) (^٣) (إلا) (^٤) يشف يصف (^٥).\n_________\n(^١) في [جـ، ز]: زيادة (للنساء).\n(^٢) في [أ، جـ، ح، ز]: زيادة (وقال).\n(^٣) في [ط، هـ]: (فإنه).\n(^٤) في [جـ]: (إن لا).\n(^٥) ضعيف؛ لضعف أشعث.","vol":"13","page":517},{"text":"٢٦٤٠٤ - حدثنا أبو بكر قال: حدثنا حاتم بن وردان (^١) عن نافع قال: كسا ابن عمر (مولى له) (^٢) يومًا من قباطي مصر، فانطلق به فبعث ابن عمر فدعاه فقال: ما\n⦗٥١٨⦘\nتريد أن تصنع؟ فقال: أريد أن أجعله درعا (لصاحبتي) (^٣) فقال ابن عمر: إن (لم) (^٤) يكن يشف فإنه يصف (^٥).\n_________\n(^١) كذا في النسخ، ولعله سقط: (عن أيوب).\n(^٢) في [أ]: (مولاة له)، وكذلك في [ط]، وفي [هـ]: (مولاه).\n(^٣) في [هـ]: (لصاحبي).\n(^٤) سقط من: [ز].\n(^٥) منقطع؛ حاتم لا يروي عن نافع.","vol":"13","page":517},{"text":"<span data-type='title' id=toc-3793>[١٧] في لبس الثوب فيه الصليب</span>","vol":"13","page":518},{"text":"٢٦٤٠٥ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن أيوب عن محمد عن (دقره) (^١) عن عائشة قالت: إنا لا نلبس الثياب التي (فيها) (^٢) الصليب (^٣).\n_________\n(^١) في [جـ، ز]: (دفره)، وفي [ح]: (ذهره).\n(^٢) سقط من: [ز].\n(^٣) حسن؛ دقرة وثقها العجلي وذكرها ابن حبان في الثقات وروى عنها جمع، والأثر ورد معه حديث عند أحمد (٢٥٠٩١)، والنسائي في الكبرى (٩٧٩٢)، وإسحاق (١٣٧٨)، وابن عساكر ٦٠/ ٢٨٢، والفاكهي (٤٣٧)، والمزي (٣٥/ ١٦٩)، والبيهقي في الشعب (٦١١٥)، وابن عدي ٦/ ٢٢٣٩، وأصله عند البخاري (٥٩٥٢).","vol":"13","page":518},{"text":"٢٦٤٠٦ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن أبي الجحاف قال: سألت أبا جعفر عن تابوت لي فيه تماثيل فقال: حدثني من رأى عمر يحرق ثوبًا فيه صليب ينزع الصليب منه (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن عمر.","vol":"13","page":518},{"text":"٢٦٤٠٧ - حدثنا أبو بكر قال: حدثنا (محمد) (^١) بن أبي عدي عن ابن عون\n⦗٥١٩⦘\nعن محمد أن النبي -ﷺ- رأى على بعض أزواجه سترًا فيه صليب، فأمر به (فقضب) (^٢) (^٣).\n_________\n(^١) سقط من: [ح].\n(^٢) في [ح، هـ]: (فقصت).\n(^٣) مرسل؛ ابن سيرين تابعي، وأخرجه ابن عدي ٥/ ٢٩٩.","vol":"13","page":518},{"text":"<span data-type='title' id=toc-3794>[١٨] من كان يلبس القميص (لا يزر) (^١) عليه</span>\n_________\n(^١) في [ز]: (ولا يبزر)، وفي [ح]: (لا يتزر)، وفي [ط]: (لا يترر).","vol":"13","page":519},{"text":"٢٦٤٠٨ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش عن ثابت بن (عبيد) (^١) قال: ما رأيت ابن عمرو ابن عباس زارين عليهما (قميصيهما) (^٢) قط (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (عدي)، وانظر: الفروع ٢/ ١٧٩، وطبقات ابن سعد ٤/ ١٧٤.\n(^٢) في [أ، ح، هـ]: (قميصهما).\n(^٣) صحيح.","vol":"13","page":519},{"text":"٢٦٤٠٩ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن عبيد اللَّه بن العيزار عن سعيد (المدني) (^١) قال: كانت مع أبي هريرة في جنازة، فرأيته مصفر اللحية محلل (الأزرار) (^٢) (^٣).\n_________\n(^١) في [هـ]: (المزني)، وانظر: التاريخ الكبير ٣/ ٥٢٢، والجرح والتعديل ٤/ ٧٦، والثقات ٤/ ٢٩٢، والتحفة اللطيفة ١/ ٤٠٩.\n(^٢) في [أ، جـ، ح، ز]: (الإزار).\n(^٣) مجهول؛ لجهالة سعيد المدني.","vol":"13","page":519},{"text":"٢٦٤١٠ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن زهير عن عروة\n⦗٥٢٠⦘\n(ابن) (^١) عبد اللَّه بن (قشير) (^٢) قال: حدثني معاوية بن قوة عن أبيه قال: أتيت رسول اللَّه -ﷺ- فبايعته وإن قميصه لمطلق (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [ط].\n(^٣) صحيح؛ أخرجه أحمد (١٥٥٨١)، وأبو داود (٤٠٨٢)، والطيالسي (١٠٧٢)، والترمذي في الشمائل (٥٧)، وابن ماجه (٣٥٧٨)، والطبراني ١٩/ (٤١)، وهذا فعل عادي لا يشرع الاقتداء فيه.","vol":"13","page":519},{"text":"٢٦٤١١ - قال عروة: فما رأيت معاوية ولا ابنه في شتاء ولا (حر) (^١) إلا مطلقة (أزرارهما) (^٢).\n_________\n(^١) في [ط]: (حو).\n(^٢) في [أ]: (لزراهما)، وفي [ط]: (لزداهما)، وفي [ح، هـ]: (ازارهما).","vol":"13","page":520},{"text":"٢٦٤١٢ - [حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن عبد اللَّه بن يزيد قال: ما رأيت سعيد بن المسيب شادًا عليه أزراره قط] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، هـ].","vol":"13","page":520},{"text":"٢٦٤١٣ - حدثنا أبو بكر قال: حدثنا وكيع عن (^١) أسامة قال: ما رأيت سالمًا (زار) (^٢) عليه.\n_________\n(^١) في [ط]: زيادة (أبو).\n(^٢) في [ز]: (زار)، وفي [أ، ح، ط]: (أذار).","vol":"13","page":520},{"text":"٢٦٤١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن (فطر) (^١) قال: رأيت سالمًا (محللة) (^٢) (أزراره) (^٣).\n_________\n(^١) في [أ، ح، ط]: (قطر).\n(^٢) في [أ، ب، هـ]: (محللًا).\n(^٣) في [ح، ز]: (أزاره).","vol":"13","page":520},{"text":"٢٦٤١٥ - حدثنا أبو بكر قال: حدثنا إسحاق بن منصور قال: حدثنا الربيع بن المنذر عن أبيه أنه رأى على محمد بن الحنفية حبرة (^١) (محللة الأزرار) (^٢) وكان له يونس (خز) (^٣).\n_________\n(^١) في [ط]: زيادة (جره).\n(^٢) في [أ]: (محلل بالازرار)، وفي [ز]: (محلل الأزرار).\n(^٣) في [أ، هـ]: (قز)، وانظر: تاريخ الإسلام (٦/ ١٩١).","vol":"13","page":521},{"text":"٢٦٤١٦ - حدثنا أبو بكر قال: حدثنا وكيع عن هلال بن (^١) (ميمون) (^٢) قال: ما رأيت (سعيد) (^٣) بن المسيب (محللًا) (^٤) (أزراره) (^٥).\n_________\n(^١) في [جـ، ز]: زيادة (أبي).\n(^٢) في [ط، هـ]: (ميمونة).\n(^٣) سقط من: [ط].\n(^٤) في [أ، جـ]: (محلله).\n(^٥) في [أ، ح، ز]: (أزاره).","vol":"13","page":521},{"text":"<span data-type='title' id=toc-3795>[١٩] في جر الإزار؛ وما جاء فيه</span>","vol":"13","page":521},{"text":"٢٦٤١٧ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان وجرير عن الركعتين عن القاسم بن حسان عن عمه عبد الرحمن بن حرملة عن ابن مسعود أن النبي -ﷺ- نهى عن جر الإزار (^١).\n_________\n(^١) مجهول؛ لجهالة عبد الرحمن بن حرملة، أخرجه أحمد (٣٦٠٥)، وأبو داود (٤٢٢٢)، والنسائي ٨/ ١٤١، وابن حبان (٥٦٨٢)، والحاكم ٤/ ١٩٥، وأبو يعلى (٥٠٧٤)، والطيالسي (٣٩٦)، والطحاوي في شرح المشكل (٣٦٦٠)، والعقيلي ٢/ ٣٢٩، والمزني ١٧/ ٦٣، والبيهقي ٧/ ٢٣٢، والطبراني في الأوسط (٩٤٠٨).","vol":"13","page":521},{"text":"٢٦٤١٨ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن جبلة ومحارب ابن دثار عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"من جر ثوبه من (مخيلة) (^١) لم ينظر اللَّه إليه يوم القيامة\" (^٢).\n_________\n(^١) في [أ، ح، ط]: (الخيلة)، وفي [ز]: (الحبل)، وفي [هـ]: (الخيلاء).\n(^٢) صحيح؛ أخرجه البخاري (٥٨٩١)، ومسلم (٢٠٨٥).","vol":"13","page":522},{"text":"٢٦٤١٩ - (حدثنا أبو بكر قال) (^١): حدثنا (أبو أسامة) (^٢) عن عبيد اللَّه عن نافع عن ابن عمر عن النبي (ﷺ) (^٣) قال: \"إن الذي يجر ثوبه من الخيلاء (لا ينظر) (^٤) اللَّه (إليه) (^٥) يوم القيامة\" (^٦).\n_________\n(^١) في [ح]: (تكررت).\n(^٢) سقط من: [ط].\n(^٣) في [أ، ح، هـ]: (﵇).\n(^٤) في [ح]: (لا ينظرن).\n(^٥) ساقطة في: [جـ].\n(^٦) صحيح؛ أخرجه البخاري (٥٧٨٣)، ومسلم (٢٠٨٥).","vol":"13","page":522},{"text":"٢٦٤٢٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن عطية عن أبي سعيد قال: (قال) (^١) رسول اللَّه -ﷺ-: \"من جر إزاره من الخيلاء لم ينظر اللَّه إليه يوم القيامة\" (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) ضعيف؛ لضعف عطية العوفي، أخرجه ابن ماجة (٣٥٧٠)، وأبو يعلى (١٣١٠)، وأحمد (١١٣٥٢)، وهناء في الزهد (٨٤٤)، وللحديث إسناد آخر أخرجه أحمد (١١٩٢٥)، ومالك ٢/ ٩١٤، والنسائي في الكبرى (٩٧١٤)، وابن حبان (٥٤٤٧).","vol":"13","page":522},{"text":"٢٦٤٢١ - قال: فلقيت ابن عمر بالبلاط، قال: فذكرت له حديث أبي سعيد\n⦗٥٢٣⦘\nعن النبي (ﷺ) (^١) (فقال) (^٢) وأشار إلى أذنيه: سمعته أذناي ووعاه قلبي (^٣).\n_________\n(^١) سقط من: [أ، ح، ز].\n(^٢) في [ز]: (قال).\n(^٣) ضعيف؛ لضعف عطية، أخرجه أحمد (١١٣٥٢)، وابن ماجه (٣٥٧٠)، وأبو يعلى (١٣١٠)، وفراس (٥٥)، وهناد (٨٤٤)، وسبق حديث ابن عمر في الصحيحين برقم [٢٦٤١٩].","vol":"13","page":522},{"text":"٢٦٤٢٢ - حدثنا أبو بكر قال: حدثنا محمد بن (بشر) (^١) عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: مر بأبي هريرة (فتى) (^٢) من (قريش) (^٣) وهو يجر سبله فقال: (يا) (^٤) ابن أخي إني سمعت رسول اللَّه -ﷺ- يقول: \"من جر ثوبه من الخيلاء لم ينظر اللَّه إليه يوم القيامة\" (^٥).\n_________\n(^١) في [ز]: (بشير).\n(^٢) تكررت في: [أ]، وفي [ط]: (فتاتا).\n(^٣) في [أ، ح، ط]: (يونس)، وفي [ز]: (دوس).\n(^٤) في [جـ، ز]: زيادة (يا).\n(^٥) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (١٠٥٤١)، ومسلم (٢٠٨٧)، وأصله عند البخاري (٥٧٨٨).","vol":"13","page":523},{"text":"٢٦٤٢٣ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى قال: (حدثنا) (^١) شيبان عن أشعث بن (أبي) (^٢) الشعثاء قال: حدثني سعيد بن جبير عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه لا ينظر إلى (مسبل) (^٣) \" (^٤).\n_________\n(^١) في [ز]: (أنبأنا)، وفي [جـ]: (أخبرنا).\n(^٢) سقط من: [أ، جـ، ح، ط، هـ].\n(^٣) في [ط]: (سبل).\n(^٤) صحيح؛ أخرجه أحمد (٢٩٥٥)، والنسائي (٨/ ٢٠٧) وفي الكبرى (٩٦٩٧)، والطبراني (١٢٤١٣).","vol":"13","page":523},{"text":"٢٦٤٢٤ - حدثنا أبو بكر قال: حدثنا (^١) معاوية بن هشام عن (شيبان) (^٢) عن يحيى بن أبي كثير عن محمد بن عبد الرحمن أنه سمع عبد اللَّه بن عمرو (^٣) يقول: قال رسول اللَّه -ﷺ-: \"لا ينظر اللَّه إلى الذي يجر (إزاره) (^٤) خيلاء\" (^٥).\n_________\n(^١) في [أ، ح، ط]: زيادة (أبو).\n(^٢) في [ز]: (شبان).\n(^٣) روى ابن خزيمة (٧٨١) هذا الحديث من طريق ابن عمرو ثم قال: (اختلفوا في هذا الإسناد، قال بعضهم: عن عبد اللَّه بن عمر).\n(^٤) في [جـ]: (إزار).\n(^٥) رجاله ثقات، ووهم معاوية بن هشام في تسمية صحابيه، والحديث أخرجه ابن خزيمة (٧٨١)، ويكون الحديث من رواية ابن عمرو ذكره ابن حجر في المطالب العالية (٢٢١١)، وقد خالف معاوية: حسن بن موسى الأشيب فجعل الحديث من رواية عبد اللَّه بن عمر كما عند أحمد (٥٣٧٧).","vol":"13","page":524},{"text":"٢٦٤٢٥ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن علي بن (مدرك) (^١) عن أبي زرعة عن خرشة بن الحر عن أبي ذر عن النبي ﵇ قال: \"ثلاثة لا يكلمهم اللَّه يوم القيامة، ولا ينظر إليهم ولا يزكيهم ولهم عذاب أليم: المسبل والمنان والمنفق سلعته بالحلف الكاذب\" (^٢).\n_________\n(^١) في [أ، ح، ز، ط]: (مبارك).\n(^٢) صحيح؛ أخرجه مسلم (١٠٦)، وأحمد (١٣١٨).","vol":"13","page":524},{"text":"٢٦٤٢٦ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن حصين عن مجاهد قال: كان يقول: من مس إزاره كعبيه (لم تقبل) (^١) له صلاة.\n_________\n(^١) في [ح]: (لا يقبل اللَّه).","vol":"13","page":524},{"text":"٢٦٤٢٧ - قال: وقال (ذر) (^١): من مس إزاره الأرض لم تقبل له صلاة.\n_________\n(^١) في [أ، هـ]: (زر).","vol":"13","page":524},{"text":"٢٦٤٢٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عمرو بن مرة عن إبراهيم عن ابن مسعود قال: دخل شاب (على (عمر) (^١) فجعل الشاب) (^٢) يثني عليه، قال: فرآه عمر يجر إزاره، قال: فقال له: يا ابن أخي! ارفع إزارك، فإنه أتقى لربك (وأنقى) (^٣) لثوبك، قال: فكان عبد اللَّه يقول: يا عجبًا لعمر إن رأى حق اللَّه عليه فلم يمنعه ما هو فيه (^٤) أن تكلم به (^٥).\n_________\n(^١) في [أ]: (عجر).\n(^٢) سقط من: [ط].\n(^٣) في [أ، جـ، ح]: (وأبقى).\n(^٤) أي: من الجراحات بسبب طعن المجوسي له.\n(^٥) منقطع؛ إبراهيم لا يروي عن ابن مسعود، أخرجه ابن شبة (١٦٠٤)، وورد نحوه من حديث عمرو بن ميمون عند البخاري (٣٧٠٠).","vol":"13","page":525},{"text":"٢٦٤٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن أبي وائل عن ابن مسعود أنه كان يسبل إزاره، فقيل له (^١) فقال: إني رجل حمش الساقين (^٢).\n_________\n(^١) في [هـ]: زيادة (في ذلك).\n(^٢) صحيح.","vol":"13","page":525},{"text":"<span data-type='title' id=toc-3796>[٢٠] موضع الإزار؛ أين هو</span>؟","vol":"13","page":525},{"text":"٢٦٤٣٠ - حدثنا أبو بكر قال: حدثنا جرير عن أبي (سنان) (^١) عن عبد اللَّه بن أبي الهذيل قال: سأل أبو بكر رسول اللَّه -ﷺ- عن موضع الإزار، فقال: \" (مستدق) (^٢)\n⦗٥٢٦⦘\nالساق، لا خير فيما أسفل (من ذلك) (^٣)، ولا خير فيما فوق ذلك\" (^٤).\n_________\n(^١) في [ح]: (الشيباني).\n(^٢) في [هـ]: (مسرق)، وفي [أ]: (مسدق).\n(^٣) سقط من: [ز].\n(^٤) مرسل؛ عبد اللَّه بن أبي الهذيل تابعي.","vol":"13","page":525},{"text":"٢٦٤٣١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن مسلم بن (نذير) (^١) عن حذيفة قال: أخذ رسول اللَّه -ﷺ- بأسفل عضلة ساقي أو ساقه فقال: \"هذا موضع الإزار، فإن أبيت فأسفل، فإن أبيت فأسفل، فإن أبيت فلا حق للإزار في الكعبين\" (^٢).\n_________\n(^١) في [جـ، ز]: (يزيد)، وكلاهما صواب.\n(^٢) حسن؛ مسلم صدوق، أخرجه أحمد (٢٣٢٤٣)، وابن ماجه (٣٥٧٢)، والترمذي (١٧٨٣)، والنسائي ٨/ ٢٠٦، وابن حبان (٥٤٤٨)، والحميدي (٤٤٥)، والبزار (٢٩٧٣)، والطيالسي (٤٢٥)، والبغوي في الجعديات (٢٦٥٢)، والطبراني في الأوسط (١٨٠٠)، والبغوي في شرح السنة (٣٠٧٨)، والمزني ٤٧/ ٥٢٧.","vol":"13","page":526},{"text":"٢٦٤٣٢ - حدثنا أبو بكر قال: حدثنا يعلى بن (عبيد) (^١) عن (محمد) (^٢) بن إسحاق قال: سمعت أبا نبيه يقول سمعت عائشة تقول: قال رسول اللَّه -ﷺ-: \"ما تحت الكعب من الإزار في النار\" (^٣).\n_________\n(^١) في [أ، جـ، ح]: زيادة، وفي [ز]: (حميد).\n(^٢) سقط من: [ط].\n(^٣) مجهول؛ لجهالة أبي بنيه، أخرجه أحمد (٢٤٣١٥)، والبخاري في التاريخ ٩/ ٧٧، وإسحاق (١٧٥٩).","vol":"13","page":526},{"text":"٢٦٤٣٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي يعفور قال: رأيت ابن عمر، و(إن) (^١) إزاره إلى نصف ساقه، أو قريب من نصف ساقه (^٢).\n_________\n(^١) سقط من: [ح، ز].\n(^٢) صحيح.","vol":"13","page":526},{"text":"٢٦٤٣٤ - حدثنا أبو بكر قال: حدثنا يعلى بن عبيد عن محمد بن إسحاق عن العلاء (بن) (^١) عبد الرحمن بن يعقوب عن أبيه عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"إزرة المؤمن إلى نصف الساق، فما كان إلى الكعب فلا بأس، وما كان تحت الكعب ففي النار\" (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (١١٠٢٨)، والنسائي في الكبرى (٩٧١٥)، وابن حبان (٥٤٤٧)، ومالك (٢/ ٩١٤)، وأبو يعلى (٩٨٠)، وأبو عوانة (٥/ ٤٨٣)، والبيهقي (٢/ ٢٤٤)، وأخرجه بنحوه أبو داود (٤٠٩٣)، وابن ماجه (٣٥٧٣)، والحميدي (٧٣٧)، والبغوي (٣٠٨٠).","vol":"13","page":527},{"text":"٢٦٤٣٥ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن أبي (غفار) (^١) عن أبي تميمة الهجيمي عن أبي جرى الهجيمي قال: أتيت رسول اللَّه -ﷺ- فقلت: عليك السلام، يا رسول اللَّه، قال: \" (لا تقل) (^٢): عليك السلام فإن \"عليك السلام\" تحية [الموتى\"، قال: وقلت: يا رسول اللَّه زدني، قال: \"الإزار إلى نصف الساق، فإن أبيت فإلى الكعبين، فإياك والمخيلة؛ فإن اللَّه لا يحب] (^٣) المخيلة\" (^٤).\n_________\n(^١) في [أ، ح، ط]: (عفان).\n(^٢) في [ز]: (فلا فقل).\n(^٣) في [جـ، ز]: زيادة، وفي [هـ]: (الميت. . . وإياك وإسبال الإزار فإنها من]، وانظر: مسند ابن أبي شيبة (٧٩٢).\n(^٤) حسن؛ أبو خالد صدوق، أخرجه أحمد (٢٠٦٣٥)، وأبو داود (٤٠٨٤)، والنسائي في الكبرى (٩٦٩١)، وابن حبان (٥٢١)، والحاكم ٤/ ١٨٦، والبخاري في التاريخ ٢/ ٢٠٥، وعبد الرزاق (١٩٩٨٢)، وابن أبي عاصم في الآحاد (١١٨٣)، والدولابي ١/ ٦٦، والطيالسي (١٢٠٨)، والطبراني (٦٣٨٦)، والمزي ١٩/ ٢٧٠، وابن المبارك في الزهد (١٠١٧)، وابن قانع ١/ ١٤٢، والقضاعي (٩٣٥)، وأبو الشيخ في الأمثال (٢٣٥)، والبغوي (٣٥٠٤).","vol":"13","page":527},{"text":"٢٦٤٣٦ - حدثنا أبو بكر قال: حدثنا حسين بن علي (عن) (^١) جعفر (^٢) قال: كان ميمون يشمر إزاره إلى (أنصاف) (^٣) ساقيه.\n_________\n(^١) في [أ، جـ، ح، ز، ط، هـ]: (بن).\n(^٢) في [ز]: زيادة (بن).\n(^٣) في [ط، هـ]: (نصف).","vol":"13","page":528},{"text":"٢٦٤٣٧ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا وهيب قال: حدثنا داود ابن أبي هند عن أبي قزعة عن الأسقع بن الأسلع عن سمرة بن جندب عن النبي (﵇) (^١) قال: \"ما أسفل من الكعبين من الإزار في النار\" (^٢).\n_________\n(^١) في [جـ، ز]: (ﷺ).\n(^٢) صحيح؛ أخرجه أحمد (٢٠٠٩٨)، والنسائي في الكبرى (٩٧٢٢)، والبخاري في التاريخ الكبير (٢/ ٦٤)، والطبراني (٦٩٧١).","vol":"13","page":528},{"text":"٢٦٤٣٨ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي مكين عن (خاله) (^١) أبي أمية أن عليًا أتزر فلحق إزاره بركبتيه (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (خالد)، واسمه سريج، وانظر: التاريخ الكبير ٤/ ٢٠٥، والجرح والتعديل ٤/ ٣٠٤، والكنى لمسلم ص ٨١، والإكمال ٤/ ٢٧٧ و٢٧٨، وتهذيب مستمر الأوهام ١/ ٢٧٠، وتصحيفات المحدثين ٢/ ٥٠٣، والموضح للخطيب ١/ ١٩٧.\n(^٢) مجهول؛ لجهالة أبي أمية، وأخرجه ابن سعد (٣/ ٢٧)، وابن منده في فتح الباب ١/ ٧٠.","vol":"13","page":528},{"text":"٢٦٤٣٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: موضع الإزار (مستدق) (^١) (الساق) (^٢).\n_________\n(^١) في [جـ، ز]: (مستبق)، وفي [هـ]: (مسبق).\n(^٢) في [ز]: (الساقين).","vol":"13","page":528},{"text":"٢٦٤٤٠ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن حميد عن أنس قال:\n⦗٥٢٩⦘\nالإزار إلى نصف الساق أو إلى الكعبين، لا خير فيما هو أسفل (من) (^١) ذلك (^٢).\n_________\n(^١) في [هـ]: (بن).\n(^٢) صحيح.","vol":"13","page":528},{"text":"٢٦٤٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن (ابن) (^١) عون عن ابن سيرين قال: كانوا يكرهون الإزار فوق نصف الساق.\n_________\n(^١) في [هـ]: (أبي)، وفي [ز]: (ابن أبي).","vol":"13","page":529},{"text":"٢٦٤٤٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن سليمان بن مسهر عن خرشة أن (عمر) (^١) دعا بشفرة فرفع إزار رجل عن كعبيه ثم قطع ما كان أسفل من ذلك، قال: فكأني أنظر إلى (ذباذبه) (^٢) (تسيل) (^٣) على (عقبيه) (^٤) (^٥).\n_________\n(^١) في [ز]: (عمير).\n(^٢) في [ز]: (ذبانة)، وذباذبه: أطراف ثوبه.\n(^٣) في [أ، ح، ط]: (يسيل).\n(^٤) في [أ]: (عاقبه).\n(^٥) صحيح.","vol":"13","page":529},{"text":"٢٦٤٤٣ - حدثنا أبو بكر قال: حدثنا إسحاق بن سليمان عن أبي سنان عن أبي إسحاق قال: رأيت ناسًا من أصحاب رسول اللَّه -ﷺ- يأتزرون على أنصاف سوقهم، فذكر أسامة بن زيد وابن عمر وزيد بن أرقم والبراء بن عازب (^١).\n_________\n(^١) صحيح.","vol":"13","page":529},{"text":"٢٦٤٤٤ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن محمد بن أبي يحيى عن عكرمة قال: رأيت ابن عباس يأتزر (فأرسل) (^١) إزاره من بين يديه حتى تقع\n⦗٥٣٠⦘\n(حاشيتهما) (^٢) على ظهر قدميه (ويرفعهما) (^٣) من مؤخره (^٤).\n_________\n(^١) في [ز]: (فيرسل).\n(^٢) في [ط]: (حاشيهما)، وفي [هـ]: (حاشيته)، وفي [ز]: (حاتهما).\n(^٣) في [هـ]: (ويرفع).\n(^٤) صحيح.","vol":"13","page":529},{"text":"٢٦٤٤٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أبو سليمان المكتب عن أبيه قال: (^١) رأيت عليًا عليه إزار (^٢) (نجراني) (^٣) إلى أنصاف ساقيه (^٤).\n_________\n(^١) في [ح، هـ]: زيادة (ما).\n(^٢) في [هـ]: زيادة (إلا).\n(^٣) في [أ، ح]: (بحراني)، وفي [هـ]: (يحاذي)، وانظر: طبقات ابن سعد (٣/ ٢٨).\n(^٤) مجهول؛ لجهالة والد أبي سليمان.","vol":"13","page":530},{"text":"٢٦٤٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن دهقان قال: رأيت أبا سعيد وابن عمر إزارهما إلى أنصاف سوقهما (^١).\n_________\n(^١) ضعيف: لضعف موسى بن دهقان.","vol":"13","page":530},{"text":"٢٦٤٤٧ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى قال: أخبرنا موسى بن (عبيدة) (^١) عن إياس بن سلمة عن أبيه عن عثمان بن عفان: كان إزاره إلى نصف ساقيه (قال) (^٢): فقيل له في ذلك، فقال: هذه إزرة حبيبي -يعني- النبي (﵇) (^٣) (^٤).\n_________\n(^١) في [أ، جـ، هـ]: (عيينة).\n(^٢) سقط من: [ط، هـ].\n(^٣) في [جـ]: (ﷺ).\n(^٤) ضعيف؛ لضعف موسى بن عبيدة.","vol":"13","page":530},{"text":"٢٦٤٤٨ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) شريك عن عبد الملك بن عمير عن (حصين) (^٢) بن قبيصة عن المغيرة بن شعبة قال: قال رسول اللَّه -ﷺ-: \"يا سفيان بن سهل! لا تسبل، فإن اللَّه لا يحب المسبلين\" (^٣).\n_________\n(^١) في [ز]: (أنبأنا)، وفي [جـ]: (أخبرنا).\n(^٢) في [ز]: (عضين).\n(^٣) حسن؛ شريك وحصين بن قبيصة صدوقان، أخرجه أحمد (١٨٩١٥) والنسائي في الكبرى (٩٧٠٤)، وابن ماجه (٣٥٧٤)، وابن حبان (٥٤٤٢)، والطبراني ٢٠/ (١٠٢٤)، وأبو القاسم البغوي في الجعديات (٢٢٥٥).","vol":"13","page":531},{"text":"<span data-type='title' id=toc-3797>[٢١] من كان يكره لبس الخفاف والنعال التي لم (تذك)</span> (^١)\n_________\n(^١) في [أ، ح، ط، ز]: (تذكا).","vol":"13","page":531},{"text":"٢٦٤٤٩ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن أيوب (عن) (^١) محمد عن (أسير) (^٢) بن جابر كان يكره الخفاف والنعال التي لم تذك (^٣) (^٤).\n_________\n(^١) في [أ، ط، هـ]: (بن).\n(^٢) في [أ، جـ، ح، هـ]: (أسيد).\n(^٣) في [أ، ح، ط، ز]: (تذكا).\n(^٤) صحيح.","vol":"13","page":531},{"text":"٢٦٤٥٠ - حدثنا أبو بكر قال: حدثنا الثقفي عن أيوب عن محمد أن عائشة كانت تكره الفراء التي لم (تذك) (^١) (^٢).\n_________\n(^١) في [أ، ح، ز، ط]: (تذكا).\n(^٢) صحيح.","vol":"13","page":531},{"text":"٢٦٤٥١ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن أشعث عن محمد قال:\n⦗٥٣٢⦘\nكان ممن يكره الصلاة فيما لم (يذك) (^١): عمر وابن عمر وعمران بن حصين وعائشة (وأسير) (^٢) بن جابر (^٣).\n_________\n(^١) في [أ، ح، ز، ط]: (تذكا).\n(^٢) في [أ، جـ، ح، هـ]: (أسيد).\n(^٣) صحيح؛ أشعث هو ابن عبد الملك الحمراني.","vol":"13","page":531},{"text":"<span data-type='title' id=toc-3798>[٢٢] في طول القميص كم هو؟ وإلى أين هو في جره</span>؟","vol":"13","page":532},{"text":"٢٦٤٥٢ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن عمرو ابن مهاجر قال: كانت (قمص) (^١) عمر بن عبد العزيز و(ثيابه) (^٢) ما بين الكعب والشراك.\n_________\n(^١) في [أ، ح، ط]: (قميص).\n(^٢) في [هـ]: (جبابه).","vol":"13","page":532},{"text":"٢٦٤٥٣ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن ابن أبي (رواد) (^١) (عن سالم) (^٢) عن أبيه عن النبي -ﷺ- قال: \"الإسبال في الإزار والقميص والعمامة، من جر (منها شيئًا) (^٣) خيلاء لم ينظر اللَّه إليه يوم القيامة\" (^٤).\n_________\n(^١) في [هـ]: (راود).\n(^٢) ساقطة في: [جـ].\n(^٣) في [ز]: (شيئًا منها).\n(^٤) صحيح؛ أخرجه مسلم (٢٠٨٥)، وأصله عند البخاري (٥٧٨٣)، ولما رواه ابن ماجه (٣٥٧٦) قال: قال أبو بكر: ما أغربه.","vol":"13","page":532},{"text":"٢٦٤٥٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن عبد الملك بن أبي سليمان عن سليمان الأحول عن مجاهد قال: جر القميص والإزار سواء.","vol":"13","page":532},{"text":"٢٦٤٥٥ - حدثنا أبو بكر قال: حدثنا يزيد (قال) (^١): أخبرنا إسماعيل عن شعيب ابن يسار قال: ذكروا عند عكرمة (جر) (^٢) القميص والإزار فقال: هو واللَّه (شر وأشر) (^٣).\n_________\n(^١) في [أ]: (قالا).\n(^٢) ساقطة في: [جـ].\n(^٣) في [جـ]: (وأشر صلاة).","vol":"13","page":533},{"text":"٢٦٤٥٦ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن أبي هاشم عن طاوس، قال: كان قميصه فوق الإزار، والرداء فوق القميص.","vol":"13","page":533},{"text":"٢٦٤٥٧ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن داود بن قيس قال: رأيت القاسم قميصه إلى الكعب.","vol":"13","page":533},{"text":"٢٦٤٥٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن أبي عوانة عن مغيرة قال: كان إبراهيم قميصه على ظهر القدم.","vol":"13","page":533},{"text":"٢٦٤٥٩ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن عمير قال: رأيت قميص سمالم مشمرًا فوق الكعبين فقال: إني رأيت ابن عمر (كان) (^١) قميصه هكذا (^٢).\n_________\n(^١) في [ز]: (فكان).\n(^٢) حسن؛ محمد بن عمير بن أبي الغريق الهمداني الكوفي، وثقه ابن حبان، وروى عنه جماعة من الثقات، فهو صدوق.","vol":"13","page":533},{"text":"<span data-type='title' id=toc-3799>[٢٣] في طول كم القميص: إلى أين</span>؟","vol":"13","page":533},{"text":"٢٦٤٦٠ - حدثنا أبو بكر قال: حدثنا حاتم (بن) (^١) إسماعيل عن جعفر\n⦗٥٣٤⦘\n(عن) (^٢) علي قال: ابتاع علي (قميصًا) (^٣) سنبلانيا (بأربعة) (^٤) دراهم، (فدعا) (^٥) الخياط، فمد كم القميص، وأمره أن يقطع ما (^٦) خلف أصابعه (^٧).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ط، هـ]: (بن).\n(^٣) في [ط]: (قميصان).\n(^٤) في [أ، ح، ز، ط، هـ]: (باربع).\n(^٥) في [أ، جـ، ح، ز، ط]: (ودعا).\n(^٦) في [هـ]: زيادة (بين).\n(^٧) منقطع، أو معضل، جعفر لا يروى عن علي.","vol":"13","page":533},{"text":"٢٦٤٦١ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا سعيد الجريري عن أبي عثمان النهدي أن عمر بن الخطاب دعا (بشفرة) (^١) ليقطع كم قميص عتبة (بن) (^٢) (فرقد) (^٣) من أطراف أصابعه، وكان عليه قميص سنبلاني (وقال) (^٤): أنا (أكفيكه) (^٥) يا أمير المؤمنين إني أستحي أن تقطعه عند الناس، فتركه (^٦).\n_________\n(^١) في [ط، هـ]: (شفرة).\n(^٢) في [أ، ح، ز، ط]: (و).\n(^٣) في [ط]: (مدمر).\n(^٤) في [جـ]: (قال)، وفي [ز]: (فقال).\n(^٥) في [ز]: (أكفيك).\n(^٦) صحيح.","vol":"13","page":534},{"text":"٢٦٤٦٢ - (حدثنا أبو بكر قال) (^١): حدثنا علي بن مسهر عن الأجلح عن عبد اللَّه بن أبي الهذيل قال: رأيت عليًا عليه قميص (مدري) (^٢) أو (رازقي) (^٣)، إذا\n⦗٥٣٥⦘\nأرسله (بلغ) (^٤) (نصف) (^٥) ساقيه، وإذا (مده) (^٦) لم يجاوز (ظفريه) (^٧) (^٨).\n_________\n(^١) ساقطة في: [أ، جـ، ح، ط، ز].\n(^٢) في [ز]: (داري)، وكذلك في [ح]، وفي [هـ]: (رازي).\n(^٣) في [ز]: (راتي)، وفي [جـ]: (رادي)، وفي [هـ]: (راني).\n(^٤) زائدة في: [هـ].\n(^٥) في [أ]: (يصف)، وكذلك [ح].\n(^٦) في [أ، ز]: (مره).\n(^٧) في [جـ]: (ظفره).\n(^٨) حسن؛ الأجلح صدوق، أخرجه ابن سعد (٣/ ٢٧)، وأبو نعيم في الحلية ٤/ ٣٦١، وهناد في الزهد (٧١٣)، وابن عساكر ٢٢/ ٤٨٣، وابن عبد البر في الاستيعاب ٣/ ١١١٢، وابن أبي الدنيا في التواضع (١٣٤).","vol":"13","page":534},{"text":"٢٦٤٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي البختري قال: رأيت أنس بن مالك وكم قميصه إلى الرصغ (^١).\n_________\n(^١) صحيح.","vol":"13","page":535},{"text":"٢٦٤٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن (^١) موسى (^٢) المعلم عن بديل (^٣) العقيلي قال: كان كم النبي -ﷺ- إلى الرصغ (^٤).\n_________\n(^١) في [ز]: زيادة (ابن).\n(^٢) في [أ، جـ، ح، ز، ط]: زيادة (ابن).\n(^٣) في [ط، هـ]: زيادة (عن أبي يزيد).\n(^٤) مرسل، بديل تابعي، أخرجه النسائي في الكبرى (٩٦٦٧)، وهناد في الزهد (٧١٤)، وابن سعد ١/ ٤٥٨، وأحمد في الزهد ص ٦، وأخرجه ابن عساكر ٤/ ١٩٦، من حديث بديل عن أسماء بنت يزيد، كما أخرجه من طريق بديل عن شهر عن أسماء: أبو داود (٤٠٢٧)، والترمذي (١٧٦٥)، والنسائي في الكبرى (٩٦٦٦)، وإسحاق (٢٢٨٤)، وأبو الشيخ في أخلاق النبي (٢٤٧)، والمزي ١٦/ ٥٤.","vol":"13","page":535},{"text":"<span data-type='title' id=toc-3800>[٢٤] في الإزار: أين موضعه من الحقو</span>؟","vol":"13","page":536},{"text":"٢٦٤٦٥ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن محمد بن أبي يحيى قال: حدثني أبو العلاء قال: رأيت عليًا يأتزر فوق السرة (^١).\n_________\n(^١) حسن؛ أبو العلاء اسمه جمهان، وثقه ابن حبان وروى عنه جمع.","vol":"13","page":536},{"text":"٢٦٤٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن قدامة بن موسى عن أبيه قال: صليت إلى جنب ابن عمر وقد (ائتزر) (^١) فوق السرة، فجذبه حتى جعله أسفل منها (^٢).\n_________\n(^١) في [ط، هـ]: (ائتزرت).\n(^٢) مجهول؛ لجهالة موسى والد قدامة.","vol":"13","page":536},{"text":"٢٦٤٦٧ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن هشام عن الحسن وابن سيرين أنهما (كانا) (^١) يأتزران إلى أسفل من السرة.\n_________\n(^١) في [هـ]: (كان).","vol":"13","page":536},{"text":"<span data-type='title' id=toc-3801>[٢٥] في لبس القلانس</span>","vol":"13","page":536},{"text":"٢٦٤٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد اللَّه بن سعيد قال: رأيت على علي بن (الحسين) (^١) قلنسوة بيضاء (مُضرّية) (^٢).\n_________\n(^١) في [ز]: (حسين).\n(^٢) في [ب، هـ]: (مصرية)، وفي [س]: (مضرية)، وانظر: التدوين ١/ ٤٠٠.","vol":"13","page":536},{"text":"٢٦٤٦٩ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) معاوية عن هشام قال: رأيت على\n⦗٥٣٧⦘\nابن الزبير قلنسوة لها (رفٌّ) (^٢)، كان يستظل بها إذا طاف بالبيت (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) أي: لها زائدة تقي الجبهة الشمس، وفي [أ، هـ]: (رب).\n(^٣) صحيح.","vol":"13","page":536},{"text":"٢٦٤٧٠ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد قال: رأيت على إبراهيم قلنسوة مكفوفة بثعالب (أو) (^١) سمور.\n_________\n(^١) في [ح]: (و).","vol":"13","page":537},{"text":"٢٦٤٧١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن الأجلح قال: رأيت على الضحاك قلنسوة ثعالب.","vol":"13","page":537},{"text":"٢٦٤٧٢ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن أبي عروبة عن أشعث عن أبيه أن أبا موسى خرج من الخلاء وعليه قلنسوة فمسح عليها (^١).\n_________\n(^١) صحيح.","vol":"13","page":537},{"text":"<span data-type='title' id=toc-3802>[٢٦] في لبس (التبان)</span> (^١)\n_________\n(^١) التبان: السروال الصغير، في [أ، ح، ط]: (الثياب).","vol":"13","page":537},{"text":"٢٦٤٧٣ - حدثنا أبو بكر قال: حدثنا عبدة عن مسعر عن عثمان [بن المغيرة عن علي بن ربيعة قال: رأيت عليًا يتزر فرأيت عليه (تبانًا) (^١) (^٢).\n_________\n(^١) في [أ، ح، ط]: (ثيابًا).\n(^٢) صحيح.","vol":"13","page":537},{"text":"٢٦٤٧٤ - حدثنا أبو بكر قال: حدثنا عبدة عن يحيى بن سعيد عن القاسم] (^١) قال: كانت عائشة إذا خرجت حاجة أو معتمرة (أخرجت) (^٢) معها عبيدها يرحلون\n⦗٥٣٨⦘\nهودجها فكانوا (يشعرون) (^٣) بأرجلهم إلى بطن البغلة، فأمرتهم أن يلبسوا التبابين (^٤).\n_________\n(^١) تكرر ما بين المعكوفين في: [ط، هـ].\n(^٢) في [جـ، ز]: (خرجت).\n(^٣) في [هـ]: (يشدون)، والمراد: أن ثيابهم تنحسر عند ركوب البغلة.\n(^٤) صحيح.","vol":"13","page":537},{"text":"٢٦٤٧٥ - حدثنا أبو بكر قال: حدثنا وكيع (عن أميّ) (^١) عن أبي الهيثم قال: قال سلمان: نعم الثوب التبان (^٢).\n_________\n(^١) هو أمي بن ربيعة الصيرفي، وأبو الهيثم هو المرادي صاحب القصب، وسقط ما بين القوسين من: [أ، ح، ط، هـ].\n(^٢) منقطع؛ أبو الهيثم لا يروي عن سلمان.","vol":"13","page":538},{"text":"٢٦٤٧٦ - حدثنا أبو بكر قال: حدثنا أسباط عن العلاء (عن أبيه) (^١) قال: (رئي) (^٢) على عمار بن ياسر (تبان) (^٣) وهو بعرفات (^٤).\n_________\n(^١) في [أ، جـ، ح، ط، هـ]: (بن حبيب) وسبب لبس عمار التبانَ مرضٌ بمثانته كما في غريب الحديث لأبي عبيد (٥/ ٥٢)، (ت: حسين شريف).\n(^٢) في [ط، هـ]: (رأيت).\n(^٣) في [أ، ح]: (ثبان)، وفي [هـ]: (تبانًا).\n(^٤) منقطع.","vol":"13","page":538},{"text":"٢٦٤٧٧ - [حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن أبي نجيح قال: كان أبي يلبس تبانًا تحت الإزار] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"13","page":538},{"text":"٢٦٤٧٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش قال: رأيت أبا صادق (يتزر) (^١) فرأيت تحت إزاره تبانًا.\n_________\n(^١) في [جـ]: (ياتزر)، وفي [هـ]: (يتبرز).","vol":"13","page":538},{"text":"٢٦٤٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن طلحة بن يحيى قال: رأيت على عَليّ بن رَبيعة (الوالبي) (^١) تبانًا.\n_________\n(^١) في [هـ]: (الوالي).","vol":"13","page":539},{"text":"٢٦٤٨٠ - قال: كان الشيخ، يعني عليًا يلبسه (^١).\n_________\n(^١) صحيح.","vol":"13","page":539},{"text":"٢٦٤٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة (عن) (^١) عبد الرحمن بن القاسم عن أبيه عن عائشة أنها كانت تأمر غلمانها بلبس التبابين وهم محرمون (^٢).\n_________\n(^١) في [أ، هـ]: (بن).\n(^٢) صحيح.","vol":"13","page":539},{"text":"٢٦٤٨٢ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن ثابت عن أنس قال: كان أبو موسى إذا نام لبس تبانًا مخافة أن تبدو عورته (^١).\n_________\n(^١) صحيح.","vol":"13","page":539},{"text":"<span data-type='title' id=toc-3803>[٢٧] في لبس السراويلات</span>","vol":"13","page":539},{"text":"٢٦٤٨٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن الجريري عن أبي عثمان قال: كتب عمر إلى أبي موسى: أن اقطعوا الركب، وأنزوا على الخيل نزوًا، وألقوا الخفاف، (واحتذوا) (^١) النعال، (وألقوا) (^٢) السراويلات، (وأتزورا) (^٣)، وارموا\n⦗٥٤٠⦘\n(الأغراض) (^٤)، وعليكم باللبسة (المعدية) (^٥)، وإياكم (وهدي) (^٦) العجم، فإن شر الهدي هدي العجم (^٧).\n_________\n(^١) في [ط، هـ]: (واتخذوا).\n(^٢) في [أ، ح، ط]: (وألبسوا).\n(^٣) في [أ، ح، ط]: (وأبرزوا)، وفي [هـ]: (وابزروا).\n(^٤) في [أ، ح، ز، ط]: (الأعراض).\n(^٥) في [أ، ح، ز]: (المعربة)، وفي [ط]: (المعزية).\n(^٦) في [أ، ح]: (وهذا).\n(^٧) صحيح؛ وورد بأن الكتابة لعتبة بن فرقد، والأثر أخرجه أحمد (٣٠١)، وابن حبان (٥٤٥٤)، وعبد الرزاق (١٩٩٩٤)، وأبو يعلى (٢١٣)، والطحاوي ٤/ ٢٧٥، وابن الجعد (٩٩٥)، وأبو عوانة (٨٥١٤)، والبيهقي ١٠/ ١٤، وأبو نعيم في الحلبة ٣/ ١٢٢، وابن عبد البر في التمهيد ١٤/ ٢٥١، والخطيب في الكفاية ص ٣٣٦.","vol":"13","page":539},{"text":"٢٦٤٨٤ - حدثنا أبو بكر قال: حدثنا وكيع (عن سفيان) (^١) عن سماك بن حرب عن سويد بن قيس قال: أتانا رسول اللَّه -ﷺ- فساومنا سراويل (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) حسن؛ سماك صدوق، أخرجه أحمد (١٩٥٩٨)، وأبو داود (٣٣٣٦)، والترمذي (١٣٠٥)، والنسائي ٧/ ٢٨٤، وابن حبان (٥١٤٧)، والحاكم ٢/ ٣٥، والبخاري في التاريخ الكبير ٤/ ١٤٢، وابن الجارود (٥٥٩)، وعبد الرزاق (١٤٣٤١)، والدارمي (٢٥٨٥)، والطيالسي (١١٩٢)، والبيهقي /٣٣، وابن قانع ٣/ ١٢٦، وأبو الشيخ في أخلاق النبي ص ١٢٠، والخطيب في الموضح ٢/ ١٥١، وابن الأثير ٢/ ٤٩٣.","vol":"13","page":540},{"text":"٢٦٤٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن معاذ بن العلاء عن أبيه عن جده قال: خطبنا علي بالكوفة وعليه سراويل (^١).\n_________\n(^١) مجهول؛ لجهالة والد معاذ وجده.","vol":"13","page":540},{"text":"٢٦٤٨٦ - [حدثنا أبو بكر قال: حدثنا وكيع عن حفص (بن) (^١) أبي منصور قال: رأيت على الشعبي سراويل] (^٢).\n_________\n(^١) في [هـ]: (عن).\n(^٢) سقط الخبر من: [ز].","vol":"13","page":540},{"text":"٢٦٤٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن مهدي قال: كان الحسن إذا كان الشتاء لبس سراويل حبرة، وقباء (حبرة) (^١).\n_________\n(^١) في [جـ]: (طبرة).","vol":"13","page":541},{"text":"٢٦٤٨٨ - حدثنا أبو بكر قال: حدثنا وكيع عن عمران عن أبي مجلز قال: جاء كتاب عمر: أن ألقوا السراويلات والبسوا الأزر (^١).\n_________\n(^١) منقطع؛ أبو مجلز لم يدرك عمر.","vol":"13","page":541},{"text":"٢٦٤٨٩ - حدثنا أبو بكر قال: حدثنا جرير (بن) (^١) حازم عن واصل مولى (أبي) (^٢) عيينة قال: إن اللَّه (تعالى) (^٣) أوحى إلى إبراهيم: إنك أكرم الخلق عليَّ، فإذا صليت فلا (تر) (^٤) الأرض عورتك، (فاتخذ) (^٥) (سراويلًا) (^٦).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [ط، هـ]: (ابن).\n(^٣) في [جـ]: (تعالى).\n(^٤) في [هـ]: (ترى)، وفي [أ، ح، ط]: (ترا).\n(^٥) في [جـ]: (واتخذ).\n(^٦) في [جـ]: (سراويل).","vol":"13","page":541},{"text":"٢٦٤٩٠ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن أبي خلدة (قال) (^١): رأيت أبا العالية عليه سراويل، قال: فقلت له (^٢): (قال) (^٣): (إنها) (^٤) من لباس الرجال.\n_________\n(^١) سقط من: [أ، جـ، ح، ط].\n(^٢) في [هـ]: زيادة (مالك وللسراويل في البيت).\n(^٣) سقط من: [جـ].\n(^٤) في [ز]: (فإنها).","vol":"13","page":541},{"text":"<span data-type='title' id=toc-3804>[٢٨] من قال: البس ما شئت، ما أخطاك سرف أو مخيلة</span>","vol":"13","page":542},{"text":"٢٦٤٩١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) همام عن قتادة عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول اللَّه -ﷺ-: \"كلوا واشربوا وتصدقوا والبسوا ما لم يخالطه إسراف (ولا مخيلة) (^٢) \" (^٣).\n_________\n(^١) في [ز]: (أنا)، وفي [جـ]: (أخبرنا).\n(^٢) في [ط]: (ونحيلة).\n(^٣) حسن؛ شعيب صدوق، أخرجه أحمد (٦٦٩٥)، وابن ماجه (٣٦٠٥)، والنسائي ٥/ ٧٩، والترمذي (٢٨١٩)، والطيالسي (٢٢٦١)، والحاكم ٤/ ١٣٥، والبيهقي في شعب الإيمان (٤٥٧١)، وابن أبي الدنيا في الشكر (٥١)، وتمام (١٠٣٤/ الروض)، وابن حجر في التغليق ٥/ ٥٣، والحارث (٥٧١/ بغية).","vol":"13","page":542},{"text":"٢٦٤٩٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن إبراهيم بن ميسرة عن طاوس عن ابن عباس قال: كل ما شئت، والبس ما شئت، ما أخطأتك خلتان: سرف أو مخيلة (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق (٢٠٥١٥)، وابن جرير في التفسير ٨/ ١٦٢، وابن أبي حاتم في التفسير (٧٩٥٩)، والبيهقي في الشعب (٦٥٧٢)، وأبو نعيم في تاريخ أصبهان (١٦٨٩)، والدينوري في المجالسة (١٦٠١)، وابن حجر في الأمالي المطلقة ص ٣٤، وفي تغليق التعليق ٥/ ٥٤.","vol":"13","page":542},{"text":"٢٦٤٩٣ - حدثنا أبو بكر قال: حدثنا عبد السلام عن مغيرة عن إبراهيم في قوله (تعالى) (^١): ﴿وَالَّذِينَ إِذَا أَنْفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَلِكَ قَوَامًا﴾ [الفرقان: ٦٧]، قال: لا (تجيعهم) (^٢) ولا تعريهم، ولا تنفق نفقة يقول الناس: إنك أسرفت فيها.\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) في [ب، ط، هـ]: (تحيفهم)، وانظر: تفسير البغوي ٣/ ٣٧٦، والمحرر الوجيز ٤/ ٢٢٠، وتفسير ابن جرير ١٩/ ٣٨، وتفسير القرطبي ١٣/ ٧٣.","vol":"13","page":542},{"text":"٢٦٤٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن عثمان الحاطبي قال: أخبرني (من رأى) (^١) على عثمان ثوبًا قوهيًا (^٢).\n_________\n(^١) في [ز]: مكررة (من رأى).\n(^٢) مجهول؛ لإبهام الراوي عن عثمان.","vol":"13","page":543},{"text":"٢٦٤٩٥ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن إسماعيل بن سميع عن أبي رزين قال: خرج علي بن أبي طالب وعليه قميص من (قهز) (^١)، وعليه (بردان قطريان) (^٢) (^٣).\n_________\n(^١) في [أ، جـ، ح، ط]: (قهن).\n(^٢) في [ز]: (برد من فطرش)، وفي [أ، هـ]: (برد من فطرس).\n(^٣) صحيح.","vol":"13","page":543},{"text":"٢٦٤٩٦ - [حدثنا أبو بكر قال: حدثنا وكيع عن علي بن صالح عن (^١) عطاء (أبي) (^٢) محمد قال: رأيت على علي قميصًا من هذه الكرابيس غير غسيل] (^٣) (^٤).\n_________\n(^١) في [ط]: زائدة (أبي).\n(^٢) في [أ]: (ابن).\n(^٣) سقط الخبر من: [ح].\n(^٤) ضعيف؛ لضعف عطاء أبي محمد الحمال.","vol":"13","page":543},{"text":"٢٦٤٩٧ - [حدثنا أبو بكر قال: حدثنا وكيع عن ميمون أبي القاسم قال: رأيت على عطاء قميص (زُطيًا) (^١)] (^٢).\n_________\n(^١) في [ز]: (رطن).\n(^٢) سقط الخبر من: [أ، ح، س، ط، هـ].","vol":"13","page":543},{"text":"٢٦٤٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن خالد أبي العلاء قال: رأيت على الحسن قميصًا (زطيًا) (^١).\n_________\n(^١) في [جـ]: (رطي).","vol":"13","page":543},{"text":"٢٦٤٩٩ - (حدثنا أبو بكر قال: حدثنا وكيع عن شمعبة عن الحكم قال: رأيت عليه) (^١) قميصًا غليظا.\n_________\n(^١) تكرر في: [أ، ط].","vol":"13","page":544},{"text":"٢٦٥٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سعيد بن السائب الطائفي عن محمد بن السائب (بن) (^١) أبي هندبة عن أبيه قال: رأيت على عمر (ثوبين قطريين) (^٢) (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [هـ]: (برنس فطرس)، وفي [ط]: (برنس قطريين)، وفي الزهد لهناد (٧٠٨): (ثوبين قطنيين).\n(^٣) مجهول؛ لجهالة محمد بن السائب وأبيه.","vol":"13","page":544},{"text":"٢٦٥٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن (طير) (^١) بن ثعلبة عن أبي النوار قال: رأيت عليا اشترى قميصين غليظين «خير) (^٢) قنبر أحدهما) (^٣) (^٤).\n_________\n(^١) في [جـ]: (مطر).\n(^٢) في [أ، هـ]: (حين).\n(^٣) سقط ما بين القوسين في: [جـ، ع].\n(^٤) مجهول؛ لجهالة أبي النوار.","vol":"13","page":544},{"text":"٢٦٥٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سعيد بن عبيد عن عَليّ بن رَبيعةَ قال: رأيت على علي ثوبين (قطريين) (^١) (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (مطرفين).\n(^٢) صحيح.","vol":"13","page":544},{"text":"٢٦٥٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم\n⦗٥٤٥⦘\nقال: (كان من) (^١) قبلكم (أسفق) (^٢) (ثيابًا) (^٣) وأشفق قلوبًا.\n_________\n(^١) في [أ، هـ]: (من كان).\n(^٢) أي: أغلظ، وفي [ح، ز، هـ]: (أشفق).\n(^٣) في [أ، ح، ط]: (نياتا).","vol":"13","page":544},{"text":"٢٦٥٠٤ - حدثنا أبو بكر قال: حدثنا يزيد عن الجريري عن أبي طلحة قال: خرج طلحة بن (عبيد اللَّه) (^١) وعليه ثوبان ممصران (^٢).\n_________\n(^١) في [أ، ح، ط]: (عبد اللَّه).\n(^٢) مجهول؛ لجهالة أبي طلحة.","vol":"13","page":545},{"text":"<span data-type='title' id=toc-3805>[٢٩] في ذيل المرأة كم هو</span>؟","vol":"14","page":5},{"text":"٢٦٥٠٥ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن عبيد اللَّه بن عمر عن نافع عن سليمان بن (يسار) (^١) عن أم سلمة قالت: سئل النبي -ﷺ- كم تجر المرأة من ذيلها؟ قال: \"شبرا\"، (قيل) (^٢): \"إذن (ينكشف) (^٣) عنها؟ \" قال: \" (ذراع) (^٤) لا تزيد عليه\" (^٥).\n_________\n(^١) في [ز]: (بسام).\n(^٢) في [أ، جـ، ح، ز، ط، و]: (قال).\n(^٣) في [أ، ح، ط]: (انكشف).\n(^٤) في [ح، ز]: (فذراع)، وفي [جـ]: (فذراعًا)، وفي [ط]: (فدع)، وجد في [أ]: (فذراع).\n(^٥) صحيح؛ أخرجه أحمد (٢٦٥١١)، وأبو داود (٤١١٨)، والترمذي (١٧٣)، والنسائي ٨/ ٢٠٩، وابن ماجه (٣٥٨٠)، وابن حبان (٥٤٥١)، وأبو يعلى (٦٨٩٠)، والطبراني ٢٣/ (٩١٦)، وعبد الرزاق (١٩٩٨٤)، والبيهقي ٢/ ٢٣٣، وأبو نعيم في أخبار أصبهان ١/ ١٣٠، والدارمي (٦٤٤)، ومالك ٢/ ٩١٥، والبغوي (٣٠٨٢)، وابن عبد البر في التمهيد ٢٤/ ١٤٨.","vol":"14","page":5},{"text":"٢٦٥٠٦ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن زيد العمي عن أبي الصديق عن ابن عمر أن أزواج النبي -ﷺ- رخص لهن في الذيل (شبرًا) (^١)، (فكن) (^٢) (يأتيننا) (^٣) (فنذرع) (^٤) لهن (بالقصب) (^٥) (ذراعًا) (^٦) (^٧).\n_________\n(^١) في [هـ]: (ذراع).\n(^٢) في [ز]: (وكن).\n(^٣) في [ز]: (يأتينا).\n(^٤) تكررت في: [ز].\n(^٥) في [أ، جـ، ح، ز، ط]: (القصب).\n(^٦) في [جـ]: (ذرعًا).\n(^٧) ضعيف؛ لضعف زيد العمي، أخرجه أحمد (٤٦٨٣)، وأبو داود (٤١١٩)، وابن ماجه (٣٥٨١)، وابن عدي ٣/ ١٠٥٨.","vol":"14","page":5},{"text":"٢٦٥٠٧ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن يونس عن الحسن أن النبي -ﷺ- شبر لفاطمة شبرًا ثم قال: \"هذا قدر ذيلك\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"14","page":6},{"text":"٢٦٥٠٨ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) حماد بن سلمة عن أبي المهزم عن أبي هريرة أن النبي -ﷺ- قال لفاطمة أو لأم سلمة: \"ذيلك ذراع\" (^٢).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) ضعيف جدًا؛ أبو المهزم متروك، أخرجه أحمد (٧٥٧٤)، وابن ماجه (٣٥٨٢).","vol":"14","page":6},{"text":"٢٦٥٠٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) إسماعيل ابن أبي خالد عن يونس بن أبي خالد قال: كان يؤمر أن تجعل المرأة ذيلها (ذراعًا) (^٢).\n_________\n(^١) في [أ، ح، هـ]: (أخبرنا).\n(^٢) في [ح]: (ذراعها).","vol":"14","page":6},{"text":"<span data-type='title' id=toc-3806>[٣٠] في صوف الميتة</span>","vol":"14","page":6},{"text":"٢٦٥١٠ - حدثنا أبو بكر قال: حدثنا هشيم عن ابن عون عن ابن سيرين قال: كانوا لا يرون بأسًا بصوف الميتة وشعر الوبر.","vol":"14","page":6},{"text":"٢٦٥١١ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عبد الخالق عن حماد في صوف الميتة إذا غسل فهو ذكاته.","vol":"14","page":6},{"text":"٢٦٥١٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا هشام عن الحسن ومحمد أنهما كانا لا يريان بأسًا بصوف الميتة أن ينتفع به.","vol":"14","page":6},{"text":"٢٦٥١٣ - وقال الحسن: يغسل.","vol":"14","page":7},{"text":"٢٦٥١٤ - حدثنا أبو بكر قال: حدثنا يزيد (^١) قال: أنبأنا ابن عون عن محمد قال: كانوا لا يرون بالصوف والشعر والمرعز (أو) (^٢) الوبر بأسًا، إنما كانوا يكرهون الصلاة في الجلد.\n_________\n(^١) في [ز]: زيادة (ابن).\n(^٢) في [أ، جـ]: (و).","vol":"14","page":7},{"text":"٢٦٥١٥ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن عمران القطان عن حماد عن إبراهيم في (الريش) (^١) والعقب والصوف والعظام من الميتة قال: إذا غسل فهو طهوره.\n_________\n(^١) في [ط]: (الرش).","vol":"14","page":7},{"text":"٢٦٥١٦ - (حدثنا أبو بكر قال: (حدثنا) (^١) (هشيم» (^٢) (^٣) عن مغيرة عن الشعبي أن بنات حسين بن علي كن يلبسن القميص، فإذا بلغن وتزوجن (يلبسن) (^٤) الدروع.\n_________\n(^١) في [ح]: (نا).\n(^٢) في [أ، ح، هـ]: (هشام).\n(^٣) سقط ما بين القوسين من: [ط]، وفي [أ]: موجودة في الهامش.\n(^٤) في [أ، جـ]: (يلسن)، وفي [ح، ط]: (يلبس)، وفي [ز، هـ]: (لبسن).","vol":"14","page":7},{"text":"٢٦٥١٧ - حدثنا أبو بكر قال: حدثنا عبد الرزاق عن معمر عن حماد قال: لا بأس (بريش) (^١) الميتة.\n_________\n(^١) في [أ، جـ، ح، ط]: (بريشه).","vol":"14","page":7},{"text":"<span data-type='title' id=toc-3807>[٣١] في لبس الصوف والأكسية وغيرها</span>","vol":"14","page":8},{"text":"٢٦٥١٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن سليمان بن ميسرة عن طارق بن شهاب عن رافع بن (أبي) (^١) رافع قال: رأيت أبا بكر كان له كساء فدكي (يخله) (^٢) عليه إذا ركب، (ونلبسه) (^٣) أنا وهو إذا نزلنا (وهو) (^٤) (الكساء) (^٥) الذي (عيرته) (^٦) به (هوازن) (^٧) قالوا: (ذا الخلال نبايع) (^٨) بعد رسول اللَّه -ﷺ- (^٩).\n_________\n(^١) سقط من: [ز].\n(^٢) يجمع ثوبه بعود خلال؛ وفي [هـ]: (يحله).\n(^٣) في [أ، ح]: (أو يلبسه).\n(^٤) سقط من: [أ، ح، ط، هـ].\n(^٥) في [ط]: (اكسى).\n(^٦) سقط من: [ط].\n(^٧) في [هـ]: (الهوازن).\n(^٨) في [هـ]: (إذا الحلال سائغ).\n(^٩) صحيح؛ أخرجه أحمد في الزهد (ص ١٠٨)، وإسحاق كما في المطالب (٢٠٩٥)، وابن أبي عاصم في الآحاد (٢٤٩٦)، وابن أبي عمر في الإيمان (٧٩)، والطبراني (٤٤٦٧)، والخطيب في الموضح ٢/ ٨٧.","vol":"14","page":8},{"text":"٢٦٥١٩ - (حدثنا أبو بكر قال) (^١): حدثنا عبيد اللَّه قال: (ثنا) (^٢) إسرائيل عن أبي إسحاق عن عمرو بن ميمون قال: حج أبو موسى على جمل أحمر، ملبد رأسه عليه عباءة له (^٣).\n_________\n(^١) سقط من: [أ، جـ، ح، ز، ط].\n(^٢) في [جـ]: (أخبرنا).\n(^٣) صحيح.","vol":"14","page":8},{"text":"٢٦٥٢٠ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن زائدة عن هشام عن الحسن قال: كانت لأزواج النبي -ﷺ- أكسية تسمى المروط، غير واسعة واللَّه، ولا لينة (^١).\n_________\n(^١) منقطع؛ رواية الحسن عن أزواج النبي -ﷺ- منقطعة.","vol":"14","page":9},{"text":"٢٦٥٢١ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: أخبرنا سليمان بن المغيرة عن حميد بن هلال عن أبي بردة قال: دخلتُ على عائشة فأخرجت (لي) (^١) إزارًا غليظًا من التي (تصنع) (^٢) باليمن، وكساء من هذه الاكيسة التي تدعونها (الملبدة) (^٣) فأقسمت لقبض رسول اللَّه -ﷺ- (فيهما) (^٤) (^٥).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (إلي).\n(^٢) في [ح]: (يصنع).\n(^٣) في [أ، ح، ط]: (التلبدة).\n(^٤) في [ط]: (فيها).\n(^٥) صحيح؛ أخرجه البخاري (٣١٠٨)، ومسلم (٢٠٨٠).","vol":"14","page":9},{"text":"٢٦٥٢٢ - حدثنا أبو بكر قال: حدثنا الحسن بن موسى عن (شيبان) (^١) عن قتادة عن أبي بردة عن أبيه قال: قال (لي) (^٢): يا بني! لو شهدتنا (ونحن) (^٣) مع رسول اللَّه -ﷺ- (إذا) (^٤) أصابتنا السماء (لحسبت) (^٥) أن ريحنا ريح الضأن (^٦).\n_________\n(^١) في [أ، ح، ط]: (ظبيان).\n(^٢) سقط من: [أ، ح، ط].\n(^٣) في [أ، ح]: (فنحن).\n(^٤) في [ط، هـ]: (إن).\n(^٥) في [جـ]: (فحسبت).\n(^٦) صحيح؛ أخرجه أحمد (١٩٦٥٢)، وأبو داود (٤٠٣٣)، والترمذي (٢٤٧٩)، وابن ماجه (٣٥٦٢)، وابن حبان (١٢٣٥)، والحاكم ٤/ ١٨٨، والطبراني في الأوسط (١٩٦٧)، وأبو نعيم في أخبار أصبهان ١/ ١٦٢، والبيهقي في الشعب (٦١٥٩)، وأبو يعلى (٧٢٦٦)، والبغوي (٣٠٩٨).","vol":"14","page":9},{"text":"٢٦٥٢٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن موسى بن عبيدة عن عبد اللَّه ابن (خراش) (^١) قال: رأيت أبا ذر وكان يجلس على قطعة المسح والجوالق (^٢).\n_________\n(^١) في [أ، ح، ط]: (حواش).\n(^٢) ضعيف؛ لضعف موسى بن عبيدة وعبد اللَّه بن خراش.","vol":"14","page":10},{"text":"٢٦٥٢٤ - حدثنا أبو بكر قال: حدثنا معتمر عن عباد (بن عباد) (^١) المازني عن أبي (مجلز) (^٢) قال: (قرص) (^٣) أصحاب ابن مسعود البرد قال: فجعل الرجل يستحي أن يجيء في (الكساء) (^٤) الدون أو الثوب الدون، قال: فأصبح عبد الرحمن في (عباية) (^٥) (ثم أصبح) (^٦) فيها في اليوم الثالث فجعل الناس يتراجعون (^٧).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) في [ز]: (مخلد).\n(^٣) في [أ، هـ]: (قرض).\n(^٤) في [ط]: (أكسأ).\n(^٥) في [أ، ح]: (عتابه).\n(^٦) تكررت في: [ز].\n(^٧) منقطع؛ أبو مجلز لا يروي عن ابن مسعود، أخرجه أبو يعلى (٥٠١٣).","vol":"14","page":10},{"text":"٢٦٥٢٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام (بن) (^١) الغاز عن (عبادة) (^٢) بن نسي عن سلمان أنه كان له (حبي) (^٣)\n⦗١١⦘\n(من) (^٤) عباء وهو أمير الناس (^٥).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ز]: (عباد).\n(^٣) ما يحتبي به من حبل صوف ونحوه، وفي [أ، ح]: (خباء)، وفي [ط]: (حبا)، وانظر: طبقات ابن سعد ٤/ ٨٨، والمنتظم ٥/ ٢٦، وصفة الصفوة ١/ ٥٢٩.\n(^٤) في [جـ، ط]: (بن).\n(^٥) منقطع، عبادة بن نسي لا يروي عن سلمان.","vol":"14","page":10},{"text":"٢٦٥٢٦ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن حصين عن مجاهد عن عبيد بن عمير قال: كان عيسى بن مريم يلبس الشعر.","vol":"14","page":11},{"text":"<span data-type='title' id=toc-3808>[٣٢] من كان يغالي بالثياب</span>","vol":"14","page":11},{"text":"٢٦٥٢٧ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن (سعيد) (^١) عن مغيرة قال: كان إبراهيم لا يرى بأسًا أن يلبس الرجل الثوب بخمسين درهمًا -يعني الطيلسان-.\n_________\n(^١) في [جـ]: (سعد)، وفي [هـ]: (معبد).","vol":"14","page":11},{"text":"٢٦٥٢٨ - حدثنا أبو بكر قال: حدثنا جرير عن إبراهيم بن محمد بن المنتشر عن أبيه عن مسروق قال: كان لا يغالي بثوب (إلا) (^١) بطيلسان.\n_________\n(^١) في [ز]: (ولا).","vol":"14","page":11},{"text":"٢٦٥٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن همام عن قتادة عن محمد قال: كان لتميم رداء اشتراه بألف (فيصلي) (^١) فيه (^٢).\n_________\n(^١) في [جـ]: (يصلي).\n(^٢) منقطع؛ ابن سيرين لا يروي عن تميم.","vol":"14","page":11},{"text":"٢٦٥٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن عثمان بن واقد عن نافع عن ابن عمر قال: كان عمر يكسو الرجل من أصحاب\n⦗١٢⦘\nمحمد -ﷺ- (^١) الحلة (بتسع مائة) (^٢) (^٣).\n_________\n(^١) في [هـ]: زيادة (من).\n(^٢) في [هـ]: (بسبعمائة).\n(^٣) حسن؛ عثمان بن واقد صدوق.","vol":"14","page":11},{"text":"٢٦٥٣١ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن إبراهيم بن محمد بن المنتشر (^١) قال: كان مسروق لا يغالي بثوب إلا (بطيلسان) (^٢).\n_________\n(^١) في [هـ]: زيادة (عن أبيه).\n(^٢) في [ط]: (بطيالسان).","vol":"14","page":12},{"text":"<span data-type='title' id=toc-3809>[٣٣] في لبس الكَتّان</span>","vol":"14","page":12},{"text":"٢٦٥٣٢ - حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) مسعر عن إبراهيم بن محمد ابن المنتشر قال: كان مسروق (يلبس) (^٢) الكتان تحت (القطن) (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ط].\n(^٣) في [جـ، ع]: (البطن).","vol":"14","page":12},{"text":"٢٦٥٣٣ - حدثنا أبو بكر قال: حدثنا وكيع عن قرة (بن) (^١) خالد قال: قلت لابن سيرين: ما كان لباس أبي هريرة؟ (قال) (^٢): مثل ثوبي هذين، وعليه ثوبان (^٣)\n⦗١٣⦘\n(كتان) (^٤) (ممشقان) (^٥)، فتمخط (مرة) (^٦) فقال: بخ بخ (يتمخط) (^٧) أبو هريرة في الكتان (^٨).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [ح].\n(^٣) في [هـ]: زيادة (من).\n(^٤) سقط من: [ح].\n(^٥) سقط من: [جـ].\n(^٦) سقط من: [جـ].\n(^٧) في [جـ]: (لمخط).\n(^٨) صحيح.","vol":"14","page":12},{"text":"<span data-type='title' id=toc-3810>[٣٤] بأي الرجلين يبدأ إذا لبس نعليه</span>؟","vol":"14","page":13},{"text":"٢٦٥٣٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن محمد بن زياد عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا انتعل أحدكم فليبدأ باليمنى، [وإذا خلع فليبدأ باليسرى\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٨٥٦)، ومسلم (٢٠٩٧).","vol":"14","page":13},{"text":"٢٦٥٣٥ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن نافع عن ابن عمر أنه كان إذا انتعل بدأ باليمنى] (^١)، وإذا خلع بدأ باليسرى (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [ح].\n(^٢) ضعيف؛ ليث ضعيف.","vol":"14","page":13},{"text":"٢٦٥٣٦ - حدثنا أبو بكر قال: حدثنا الثقفي عن أيوب عن محمد أنه كان يستحب إذا لبس أن يبدأ باليمنى، وإذا خلع (أن يبدأ) (^١) باليسرى.\n_________\n(^١) في [جـ]: (بدأ).","vol":"14","page":13},{"text":"٢٦٥٣٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش (عن أبي صالح) (^١) عن أبي هريرة قال: إذا لبست فابدأ باليمنى، وإذا خلعت فابدأ باليسرى (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح.","vol":"14","page":14},{"text":"٢٦٥٣٨ - حدثنا أبو بكر قال: حدثنا حفص عن عبد الملك عن (ابن) (^١) عم لعبيد ابن عمير، قال: كان عبيد بن عمير يبدأ فيخلع اليسرى، ثم يخلع اليمنى فيجعلها على اليسرى.\n_________\n(^١) في [أ، ح، ط]: (ابني).","vol":"14","page":14},{"text":"<span data-type='title' id=toc-3811>[٣٥] في المشي في النعل الواحدة من كرهه</span>","vol":"14","page":14},{"text":"٢٦٥٣٩ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن ابن عجلان عن سعيد بن أبي (سعيد) (^١) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا يمش أحدكم في نعل واحدة، ولا في خف (واحد) (^٢)، ليخلعها جميعًا أو ليمش فيهما جميعا\" (^٣).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [أ، ح، ط]: (واحدة).\n(^٣) حسن؛ ابن عجلان صدوق، أخرجه ابن ماجه (٣٦١٧)، وأصله عند البخاري (٥٨٥٥)، ومسلم (٢٠٩٧).","vol":"14","page":14},{"text":"٢٦٥٤٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن الأعمش عن (أبي) (^١) رزين عن أبي هريرة، قال: خرج إلينا يضرب بيده (على) (^٢) جبهته ثم قال: إنكم\n⦗١٥⦘\nتحدثون أني أكذب على رسول اللَّه -ﷺ- (^٣) أشهد لسمعت رسول اللَّه -ﷺ- يقول: \"إذا انقطع شسع أحدكم فلا يمش في الأخرى حتى يصلحها\" (^٤).\n_________\n(^١) في [هـ]: (ابن).\n(^٢) في [أ، ط]: (حتى).\n(^٣) في [هـ]: زيادة (لتهتدوا وأضل).\n(^٤) صحيح؛ أخرجه مسلم (٢٠٩٨)، وأحمد (٩٤٨٣)، وأصله عند البخاري (٥٨٥٥).","vol":"14","page":14},{"text":"٢٦٥٤١ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن ابن عون عن محمد في الذي يمشي في نعل واحدة قال: يكرهونه، ويقولون: لا ولا خطوة.","vol":"14","page":15},{"text":"٢٦٥٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إبراهيم (بن) (^١) طهمان عن أبي الزبير عن جابر قال: لا يمشي في النعل الواحدة (^٢).\n_________\n(^١) في [جـ]: (بن)، وفي غيرها (عن).\n(^٢) صحيح؛ أخرجه مرفوعًا مسلم (٢٠٩٩)، وأحمد (١٤٩٥١).","vol":"14","page":15},{"text":"٢٦٥٤٣ - [حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن أبي صالح عن أبي هريرة قال: إذا انقطع شسع أحدكم فلا يمشي النعل الواحدة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٥٨٥٥)، ومسلم (٢٠٩٧).","vol":"14","page":15},{"text":"٢٦٥٤٤ - حدثنا أبو بكر قال: حدثنا أبو داود الحفري عن سفيان عن عبد الملك قال: رأيت سعيد بن جبير انقطع شسعه فخلع نعله حتى أصلحه.","vol":"14","page":15},{"text":"<span data-type='title' id=toc-3812>[٣٦] من رخص أن يمشي في نعل واحدة حتى يصلح الأخرى</span>","vol":"14","page":15},{"text":"٢٦٥٤٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن يزيد بن أبي زياد عن رجل من مرينة قال: رأيت عليا يمشي في نعل واحدة بالدائن كان يصلح شسعه (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن علي.","vol":"14","page":15},{"text":"٢٦٥٤٦ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) إدريس عن ليث عن نافع عن ابن عمر أنه كان لا يرى بأسًا أن يمشي في نعل واحدة إذا انقطع شسعه ما بينه وبين أن يصلح شسعه (^٢).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) ضعيف؛ لضعف ليث.","vol":"14","page":16},{"text":"٢٦٥٤٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد الرحمن بن القاسم عن أبيه عن عائشة كانت تمشي في خف (واحد) (^١) (وتقول) (^٢): (لأخيفن) (^٣) أبا هريرة (^٤).\n_________\n(^١) في [جـ]: (واحدة).\n(^٢) في [ح، ط]: (ويقول).\n(^٣) في [ط]: (الأحمصن)، وفي [أ، ح]: (لأحمقن)، وفي [س]: (لأحنقن).\n(^٤) صحيح؛ أخرجه الفاكهي في أخبار مكة ٤/ ٢٢٦ (٢٥٣٨)، وانظر: العلل للترمذي ١/ ٢٩٢.","vol":"14","page":16},{"text":"٢٦٥٤٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن زيد بن محمد أنه رأى سالم بن عبد اللَّه يمشي في نعل واحدة.","vol":"14","page":16},{"text":"<span data-type='title' id=toc-3813>[٣٧] في انتعال الرجل قائمًا</span>","vol":"14","page":16},{"text":"٢٦٥٤٩ - حدثنا أبو بكر قال: حدثنا معاذ (بن معاذ) (^١) عن ابن عون قال: ذكر عند محمد انتعال الرجل قائمًا، (قال) (^٢): لا أعلم به بأسًا.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ]: (فقال).","vol":"14","page":16},{"text":"٢٦٥٥٠ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى عن عقبة قال: رأيت إبراهيم يدخل (رجليه في نعليه) (^١) وهو قائم.\n_________\n(^١) في [جـ، ز]: (العلية في رجليه).","vol":"14","page":16},{"text":"٢٦٥٥١ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الأعمش قال: رأيت يحيى بن وثاب ينتعل قائمًا] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، هـ].","vol":"14","page":17},{"text":"٢٦٥٥٢ - حدثنا أبو بكر قال: حدثنا (^١) حفص عن عمرو قال: رأيت الحسن ينتعل قائمًا.\n_________\n(^١) في [أ، ح]: زيادة (بلعني عن).","vol":"14","page":17},{"text":"٢٦٥٥٣ - حدثنا أبو بكر قال: بلغني (عن) (^١) حفص عن الأعمش قال: بلغنا أن عليًا انتعل قائمًا (^٢).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) منقطع.","vol":"14","page":17},{"text":"٢٦٥٥٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة أنه كره أن ينتعل الرجل قائمًا (^١).\n_________\n(^١) صحيح.","vol":"14","page":17},{"text":"<span data-type='title' id=toc-3814>[٣٨] في صفة نعالهم كيف كانت</span>؟","vol":"14","page":17},{"text":"٢٦٥٥٥ - حدثنا أبو بكر قال: حدثنا حفص عن هشام عن ابن سيرين أن نعل النبي -ﷺ- (كان) (^١) لها قباللان، ونعل أبي بكر وعمر (^٢).\n_________\n(^١) في [أ، ح، ط]: (كانت).\n(^٢) مرسل؛ ابن سيرين تابعي، وأخرجه النسائي ٨/ ٢١٧ من حديث ابن سيرين عن عمر وابن أوس، وأخرجه من حديث ابن سيرين عن أبي هريرة: العقيلي ٢/ ٣٤٢، والترمذي في الشمائل (٨٧).","vol":"14","page":17},{"text":"٢٦٥٥٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن همام عن قتادة عن أنس قال: كان لنعل رسول اللَّه -ﷺ- قبالان (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣١٠٧)، وأحمد (١٢٢٢٩).","vol":"14","page":18},{"text":"٢٦٥٥٧ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق قال: رأيت نعل ابن عمر لها قبالان (^١).\n_________\n(^١) صحيح.","vol":"14","page":18},{"text":"٢٦٥٥٨ - حدثنا أبو بكر قال: حدثنا شريك (عن جابر) (^١) عن أبي جعفر قال: كان حذو رسول اللَّه -ﷺ- مخصرتين (معقبتين) (^٢) (^٣).\n_________\n(^١) في [جـ، خ، ز]: زياد.\n(^٢) في [أ، ح]: (مفقيتين).\n(^٣) مرسل ضعيف، أبو جعفر تابعي، وجابر ضعيف.","vol":"14","page":18},{"text":"٢٦٥٥٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن خالد عن عبد اللَّه بن الحارث قال: كان نعل رسول اللَّه -ﷺ- لها (شراكان) (^١) قبالان (مثنى) (^٢) شراكهما (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ح]: (مبنى).\n(^٣) مرسل؛ عبد اللَّه بن الحارث تابعي، أخرجه ابن سعد ١/ ٤٧٨ و٤٧٩، وأبو داود في المراسيل (٤٣٩)، وورد من طريق عبد اللَّه بن الحارث عن ابن عباس، أخرجه الترمذي في الشمائل (٧٧)، والبيهقي في الشعب (٦٢٧٢).","vol":"14","page":18},{"text":"٢٦٥٦٠ - حدثنا أبو بكر قال: حدثنا [(يحيى) (^١) بن آدم] (^٢) قال: حدثنا\n⦗١٩⦘\n(حسين) (^٣) عن يزيد بن أبي زياد قال: رأيت نعل النبي -ﷺ- (في المدينة) (^٤) (مخصرة) (^٥) (ملسنة) (^٦) (له) (^٧) عقب خارج (^٨).\n_________\n(^١) في [جـ، ز]: زائدة (يحيى).\n(^٢) تكرر في: [ز].\n(^٣) كذا في النسخ ولعله (حسن).\n(^٤) في [جـ]: (بالمدينة).\n(^٥) في [ط]: (مختصره).\n(^٦) في [أ، ح، ط]: (يلبسه).\n(^٧) في [جـ]: (لها).\n(^٨) مرسل ضعيف؛ يريد تابعي ضعيف.","vol":"14","page":18},{"text":"<span data-type='title' id=toc-3815>[٣٩] في الجلاجل (^١) للصبيان</span>\n_________\n(^١) نوع من الأجراس.","vol":"14","page":19},{"text":"٢٦٥٦١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن محمد بن عجلان سمع عامر ابن عبد اللَّه بن الزبير قال: (حدثتني) (^١) ريحانة: أن أهلها أرسلوها ومعها صبي عليه أجراس فقال: أخبري أهلك أن هذا يتبعه الشيطان (^٢).\n_________\n(^١) في [هـ]: (حدثني).\n(^٢) مجهول؛ ريحانة مجهولة، أخرجه أبو داود (٤٢٣٠)، وقد ذكر ابن حجر في الإصابة ٧/ ٦٦٢ ريحانة هذه في القسم الثالث.","vol":"14","page":19},{"text":"٢٦٥٦٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن (أبي) (^١) نجيح (عن مجاهد) (^٢) قال: أتيت عبد الرحمن بن أبي ليلى ومعي تبر فقال: (أتريد) (^٣) أن\n⦗٢٠⦘\n(تُحلِّي) (^٤) به مصحفًا؟ قلت: لا، قال: (لِتُحَلِّي) (^٥) به سيفًا؟ قال: قلت: (أحلي) (^٦) به ابنتي قال: هل عسيت أن تجعلها أجراسًا، فإنها تُكره (^٧).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [جـ].\n(^٣) في [أ، جـ، ح]: (تريد).\n(^٤) في [جـ]: (تحل).\n(^٥) في [جـ]: (تحل)، وفي [ح]: (تحلى).\n(^٦) في [جـ]: (أحل).\n(^٧) صحيح.","vol":"14","page":19},{"text":"٢٦٥٦٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن شعبة عن (عبد اللَّه) (^١) بن حنش قال: رأيت (ابن) (^٢) عمر وأتي بصبي عليه أوضاح، فجعل يهازله (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط، هـ]: (عبد الرحمن)، وانظر: العيال لابن أبي الدنيا (٢٤٥)، والثقات ٥/ ٥٥، والجرح والتعديل ٥/ ٣٩.\n(^٢) في [هـ]: (أبي).\n(^٣) صحيح؛ عبد اللَّه بن حنش هو الأودي الكوفي، وثقه ابن معين وسفيان، وقال أبو حاتم: \"لا بأس به\".","vol":"14","page":20},{"text":"٢٦٥٦٤ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن مجاهد قال: أدخلت على عائشة صبية عليها جلاجل فقالت: مالي أراك (منفرة) (^١) الملائكة أخرجوها عني (^٢).\n_________\n(^١) في [ز]: (منقرة).\n(^٢) ضعيف؛ لضعف ليث.","vol":"14","page":20},{"text":"٢٦٥٦٥ - حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون قال: نبئت أن محمدًا كان يقطع الجلاجل التي تكون على الصبيان.","vol":"14","page":20},{"text":"٢٦٥٦٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة قال: (حلى) (^١) إبراهيم بنتين له صغيرتين جلاجل من ذهب (يصوّتنّ) (^٢).\n_________\n(^١) في [جـ]: (حل).\n(^٢) في [أ، ح]: (يصرين)، وفي [هـ]: (بصرين).","vol":"14","page":20},{"text":"٢٦٥٦٧ - حدثنا أبو بكر قال: حدثنا أصحابنا عن حفص عن طلحة بن يحيى قال: دخلت على عمر بن عبد العزيز فرأيت ابنتين له، وعليهما أوضاح.","vol":"14","page":21},{"text":"<span data-type='title' id=toc-3816>[٤٠] في العمائم السود</span>","vol":"14","page":21},{"text":"٢٦٥٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن مساور عن جعفر بن عمرو بن حريث عن (أبيه) (^١) أن النبي -ﷺ- خطب وعليه عمامة سوداء (^٢).\n_________\n(^١) في [أ]: (أمه).\n(^٢) صحيح؛ أخرجه مسلم (١٣٥٩)، وأحمد (١٨٧٣٤).","vol":"14","page":21},{"text":"٢٦٥٦٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن ثابت بن عبيد عن أبي جعفر الأنصاري قال: رأيت على علي عمامة سوداء يوم قتل عثمان (^١).\n_________\n(^١) صحيح؛ أبو جعفر عده ابن حجر في الطبقة الثانية من الإصابة (٧/ ٧٥).","vol":"14","page":21},{"text":"٢٦٥٧٠ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) حماد بن سلمة عن أبي الزبير عن جابر أن النبي -ﷺ- دخل مكة وعليه عمامة سوداء (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) صحيح؛ أخرجه مسلم (١٣٥٨)، وأحمد (١٤٩٠٤).","vol":"14","page":21},{"text":"٢٦٥٧١ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) أبو العنبس عمرو بن (مروان) (^٢) عن أبيه قال: رأيت على علي عمامة سوداء قد أرخى طرفها من خلفه (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ]: (ميمون).\n(^٣) مجهول؛ لجهالة مروان.","vol":"14","page":21},{"text":"٢٦٥٧٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان (عن) (^١) أبي الفضل عن الحسن قال: كانت عمامة النبي -ﷺ- سوداء (^٢).\n_________\n(^١) في [أ، هـ]: (بن).\n(^٢) مرسل؛ الحسن تابعي.","vol":"14","page":22},{"text":"٢٦٥٧٣ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سلمة بن وردان قال: رأيت على أنس عمامة سوداء، على غير قلنسوة، (وقد) (^٢) أرخاها من خلفه (^٣).\n_________\n(^١) سقط من: [أ، جـ، ح، ز، ط، هـ]، وانظر: ما سيأتي [٢٦٥٩٨].\n(^٢) في [أ، جـ، ح، ط]: (قد).\n(^٣) ضعيف؛ لضعف سلمة.","vol":"14","page":22},{"text":"٢٦٥٧٤ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (عاصم) (^١) بن محمد عن أبيه قال: رأيت ابن الزبير اعتم بعمامة سوادء قد أرخاها من خلفه] (^٢) نحوًا من ذراع (^٣).\n_________\n(^١) في [ع]: (عمر).\n(^٢) سقط الخبر من: [أ، ح، ط، هـ].\n(^٣) صحيح.","vol":"14","page":22},{"text":"٢٦٥٧٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عثمان بن أبي هند قال: رأيت على أبي (عبيدة) (^١) عمامة سوداء (^٢).\n_________\n(^١) في [أ، ح، هـ]: (عبيد)، وانظر: ما سبق برقم [٢٦٢٤١]، وطبقات ابن سعد ٦/ ٢١٠، والعلل لأحمد ٣/ ٣٥٠.\n(^٢) صحيح.","vol":"14","page":22},{"text":"٢٦٥٧٦ - حدثنا (أبو بكر قال: حدثنا) (^١) غندر عن شعبة عن سماك عن ملحان ابن ثروان، قال: رأيت على عمار عمامة سوداء (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) مجهول؛ لجهالة ملحان بن ثروان.","vol":"14","page":23},{"text":"٢٦٥٧٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا دينار (أبو) (^١) (عمر) (^٢) قال: رأيت على الحسن عمامة سوداء.\n_________\n(^١) في [هـ]: (ابن).\n(^٢) في [أ، ب، جـ، ح، ز]: (عمرو)، وانظر: الجرح والتعديل ٣/ ٤٣٤، ومشتبه أسماء المحدثين ١/ ١١٣، وثقات ابن حبان ٦/ ٢٩٠، والكنى لمسلم ١/ ٥٣٣، والمقتنى ١/ ٤٢١، والكنى للدولابي ٢/ ٧٦٦.","vol":"14","page":23},{"text":"٢٦٥٧٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الحسن بن صالح عن جابر قال: أخبرني من رأى عليًا قد اعتم بعمامة سوداء قد أرخاها من بين يديه ومن خلفه (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن علي.","vol":"14","page":23},{"text":"٢٦٥٧٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مالك بن مغول عن أبي صخرة قال: رأيت على عبد الرحمن (بن يزيد) (^١) (عصابة) (^٢) سوداء.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [أ، ط، هـ]: (عمامة).","vol":"14","page":23},{"text":"٢٦٥٨٠ - حدثنا أبو بكر قال: حدثنا جرير عن يعقوب عن جعفر عن سعيد بن جبير قال: كانت عمامة جبريل يوم غرق فرعون سوداء.","vol":"14","page":23},{"text":"٢٦٥٨١ - [حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن عبد الواحد بن أيمن قال: رأيت على ابن الحنفية عمامة سوداء] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"14","page":23},{"text":"٢٦٥٨٢ - حدثنا أبو بكر قال: حدثنا البكراوي عن (أبي) (^١) عيسى عن أبيه زياد قال: قدم شيخ يقال له: سالم قال: رأيت على أبي الدرداء عمامة سوداء (^٢).\n_________\n(^١) في [ز]: (بن).\n(^٢) مجهول؛ لإبهام الراوي.","vol":"14","page":24},{"text":"٢٦٥٨٣ - حدثنا أبو بكر قال: حدثنا وكيع (عن إسماعيل بن أبي خالد) (^١) قال: رأيت على الأسود عمامة (سوداء) (^٢).\n_________\n(^١) زادها في [هـ] نقلًا عن طبقات ابن سعد ٦/ ٧٤.\n(^٢) سقط من: [ط].","vol":"14","page":24},{"text":"٢٦٥٨٤ - حدثنا أبو بكر قال: حدثنا [(عبيد اللَّه) (^١) قال: (حدثنا) (^٢) موسى ابن] (^٣) عبيدة عن (عبد اللَّه) (^٤) بن دينار عن ابن عمر أن النبي (ﷺ) (^٥) دخل مكة يوم الفتح وعليه (شقة) (^٦) سوداء (^٧).\n_________\n(^١) في [أ، هـ]: (عبد اللَّه).\n(^٢) في [جـ]: (نا).\n(^٣) سقط من: [أ، ح، ط].\n(^٤) في [أ، ح، ط]: (عبيد اللَّه).\n(^٥) في [ح]: (﵇).\n(^٦) في [هـ]: (عمامة)، وانظر: حاشية البجيرمي (١/ ٤٠٠)، وحاشية الجمل على شرح المنهج (٢/ ٤٧).\n(^٧) ضعيف؛ لضعف موسى بن عبيدة، وأخرجه ابن ماجه (٣٥٨٦)، وابن جرير في مسند ابن عباس من تهذيب الآثار (٧٢)، والخطيب (٦/ ٢٣)، والفاكهي (٤٥٩).","vol":"14","page":24},{"text":"٢٦٥٨٥ - حدثنا أبو بكر قال: حدثنا إسحاق بن منصور قال: حدثنا شريك\n⦗٢٥⦘\nقال: حدثنا (حزن) (^١) الخثعمي قال: رأيت على البراء عمامة سوداء (^٢).\n_________\n(^١) في [ح، هـ]: (حرر).\n(^٢) حسن؛ حزن صدوق روى عنه جماعة وذكلره ابن حبان في الثقات، وقال الذهبي: ما علمت به بأسًا.","vol":"14","page":24},{"text":"٢٦٥٨٦ - حدثنا أبو بكر قال: حدثنا محمد بن عبد اللَّه الأسدي عن شريك (عن) (^١) مخارق عن عطاء قال: رأيت [على عبد الرحمن بن عوف عمامة سوداء (^٢).\n_________\n(^١) في [جـ، ح]: (بن).\n(^٢) حسن؛ شريك صدوق.","vol":"14","page":25},{"text":"٢٦٥٨٧ - حدثنا أبو بكر قال: حدثنا (معن) (^١) عن حسين (بن) (^٢) يونس (^٣) قال: رأيت] (^٤) على واثلة عمامة سوداء.\n_________\n(^١) سقط من: [ح].\n(^٢) سقط من [ط].\n(^٣) كذا في النسخ، ولم اهتد لوجهه، وقد ورد من طريق هشام بن عمار قال: نا أبو الخطاب معروف الخياط قال: رأيت واثلة، أخرجه ابن أبي عاصم في الآحاد (٩١٢)، وابن عدي في الكامل ٦/ ٣٢٧، وابن عساكر ٣٧/ ١٣٥ و٥١/ ٢٦٢ و٦٣/ ٣٠٩، وابن أبي جرادة في بغية الطلب ٥/ ٢١٤٥، وانظر: تاريخ الإسلام ٦/ ٢١٧، وميزان الاعتدال ٦/ ٤٧٠، وشعب الإيمان ٥/ ١٧٤.\n(^٤) تكرر ما بين المعكوفين في: [أ، ح، ط، هـ].","vol":"14","page":25},{"text":"٢٦٥٨٨ - حدثنا أبو بكر قال: حدثنا شاذان قال: (حدثنا) (^١) شريك عن عاصم (عن) (^٢) أبي رزين قال: خطبنا (الحسن) (^٣) بن علي يوم الجمعة وعليه\n⦗٢٦⦘\nعمامة سوداء (^٤).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [جـ]: (ابن).\n(^٣) في [أ، ح، هـ]: (الحسين).\n(^٤) حسن؛ شريك وعاصم صدوقان.","vol":"14","page":25},{"text":"٢٦٥٨٩ - حدثنا أبو بكر قال: حدثنا شبابة عن سليمان بن المغيرة قال: رأيت (أبا) (^١) نضرة، وعليه عمامة سوداء.\n_________\n(^١) في [ح]: (أكا).","vol":"14","page":26},{"text":"<span data-type='title' id=toc-3817>[٤١] (في) (^١) لبس العمائم البيض</span>\n_________\n(^١) سقط من: [هـ].","vol":"14","page":26},{"text":"٢٦٥٩٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الحسن بن صالح عن أبيه قال: رأيت على الشعبي عمامة بيضاء قد أرخى طرفها ولم يرسله.","vol":"14","page":26},{"text":"٢٦٥٩١ - حدثنا أبو بكر (قال: حدثنا وكيع) (^١) قال: (حدثنا) (^٢) إسماعيل بن عبد الملك قال: رأيت على سعيد بن جبير عمامة بيضاء.\n_________\n(^١) سقط ما بين القوسين في: [ط].\n(^٢) في [ل]: (عن).","vol":"14","page":26},{"text":"<span data-type='title' id=toc-3818>[٤٢] في عمامة الخز</span>","vol":"14","page":26},{"text":"٢٦٥٩٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن إسماعيل بن أبي خالد قال: رأيت الأحنف واقفا على (بغلة؛ ورأيت) (^١) عليه عمامة خز.\n_________\n(^١) سقط من: [جـ].","vol":"14","page":26},{"text":"٢٦٥٩٣ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد السلام (بن) (^١) شداد أبي (طالوت) (^٢) قال: رأيت على أنس بن مالك عمامة خز (^٣) (^٤).\n_________\n(^١) في [ح]: (عن).\n(^٢) في [أ، جـ، ح، ز، ط]: (طالب).\n(^٣) جاء في [جـ، ز، ع]: زيادة (حدثنا عباد عن ابن عون)، وتقدم معنا برقم [٢٦٢٩١] في ٨/ ١٧٢: (حدثنا عباد عن ابن عون قال: رأيت على القاسم عمامة علمها حرير أبيض).\n(^٤) صحيح.","vol":"14","page":27},{"text":"<span data-type='title' id=toc-3819>[٤٣] في إرخاء العمامة بين الكتفين</span>","vol":"14","page":27},{"text":"٢٦٥٩٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: (حدثنا) (^١) عبيد اللَّه ابن عمر عن نافع قال: كان ابن عمر يعتم ويرخيها بين كتفيه (^٢).\n_________\n(^١) في [جـ]: (نا).\n(^٢) صحيح.","vol":"14","page":27},{"text":"٢٦٥٩٥ - (قال) (^١) عبيد اللَّه: أخبرنا أشياخنا أنهم رأوا أصحاب النبي -ﷺ- يعتمون ويرخونها بين (أكتافهم) (^٢) (^٣).\n_________\n(^١) في [جـ]: (حدثنا).\n(^٢) في [ح]: (أكتفافكم).\n(^٣) الأشياخ مجهولون","vol":"14","page":27},{"text":"٢٦٥٩٦ - حدثنا أبو بكر قال: حدثنا (عبدة) (^١) عن هشام قال: رأيت ابن الزبير معتما قد أرخى طرفي العمامة بين يديه (^٢).\n_________\n(^١) في [أ، ح، هـ]: (عبيدة).\n(^٢) صحيح.","vol":"14","page":27},{"text":"٢٦٥٩٧ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع عن أبي العنبس عمرو بن مروان عن أبيه قال: رأيت على علي (﵁) (^٢) عمامة (قد) (^٣) أرخى طرفها (^٤).\n_________\n(^١) في [ح]: (نا).\n(^٢) سقط من: [جـ، ز].\n(^٣) في [جـ]: (وقد).\n(^٤) مجهول؛ لجهالة مروان.","vol":"14","page":28},{"text":"٢٦٥٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سلمة بن وردان قال: رأيت على أنس عمامة قد أرخاها من خلفه (^١).\n_________\n(^١) ضعيف؛ سلمة بن وردان ضعيف.","vol":"14","page":28},{"text":"٢٦٥٩٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن مساور قال: حدثني جعفر ابن عمرو (بن حريث) (^١) عن أبيه قال: كأني أنظر إلى رسول اللَّه -ﷺ- وعليه عمامة سوداء قد أرخى (طرفيها) (^٢) بين كتفيه (^٣).\n_________\n(^١) في [ز]: (عن حريب).\n(^٢) في [ط]: (طرفها).\n(^٣) صحيح؛ أخرجه مسلم (١٣٥٩)، وأحمد (١٨٧٣٤).","vol":"14","page":28},{"text":"٢٦٦٠٠ - حدثنا أبو بكر قال: حدثنا شريك عن محمد بن قيس قال: رأيت (ابن) (^١) عمر معتما قد أرخى العمامة بين يديه ومن خلفه، (ولا أدري) (^٢): (أيهما) (^٣) أطول (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ح]: (ولا يدري).\n(^٣) في [س، ط]: (أيها).\n(^٤) حسن؛ شريك صدوق.","vol":"14","page":28},{"text":"٢٦٦٠١ - [حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن مكحول قال: رأيته يعتم ولا يرخي طرف العامة] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"14","page":29},{"text":"٢٦٦٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل قال: رأيت على شريح عمامة قد أرخاها من خلفه.","vol":"14","page":29},{"text":"٢٦٦٠٣ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا عبيد اللَّه بن عمر عن سالم والقاسم كانا يرخيان عمائمهم بين أكتافهم.","vol":"14","page":29},{"text":"٢٦٦٠٤ - حدثنا أبو بكر قال: حدثنا شبابة عن سليمان بن المغيرة قال: رأيت أبا نضرة يعتم بعمامة سوداء قد أرخاها (من) (^١) تحت عنقه.\n_________\n(^١) سقط من: [أ، س، ط، هـ].","vol":"14","page":29},{"text":"٢٦٦٠٥ - حدثنا أبو بكر قال: حدثنا شبابة عن سليمان قال: رأيت الحسن يعتم بعمامة سوداء قد (أرخى) (^١) طرفها خلفه.\n_________\n(^١) في [ط، هـ]: (أرخاها).","vol":"14","page":29},{"text":"<span data-type='title' id=toc-3820>[٤٤] من كان يعتم بكور واحد</span>","vol":"14","page":29},{"text":"٢٦٦٠٦ - حدثنا أبو بكر قال: حدثنا شريك عن إسماعيل بن أبي خالد قال: رأيت شريحًا يعتم بكور واحد.","vol":"14","page":29},{"text":"٢٦٦٠٧ - حدثنا أبو بكر قال: حدثنا سليمان بن حرب قال: حدثنا جرير بن حازم عن يعلى بن حكيم عن سليمان بن أبي عبد اللَّه قال: أدركت المهاجرين الأولين يعتمون بعمائم كرابيس: سود وبيض وحمر وخضر وصفر، يضع\n⦗٣٠⦘\n(أحدهم) (^١) العمامة على رأسه ويضع القلنسوة فوقها، ثم يدير العمامة هكذا -يعني على كوره- لا يخرجها من تحت ذقنه (^٢).\n_________\n(^١) في [ح، هـ]: (أحدهما).\n(^٢) مجهول؛ لجهالة سليمان بن أبي عبد اللَّه.","vol":"14","page":29},{"text":"٢٦٦٠٨ - حدثنا أبو بكر قال: حدثنا شريك عن الأعمش عن ثابت بن (عبيد) (^١) قال: رأيت زيد بن ثابت وعليه إزار ورداء وعمامة (^٢).\n_________\n(^١) في [ز]: (عبيد اللَّه).\n(^٢) حسن؛ شريك صدوق.","vol":"14","page":30},{"text":"٢٦٦٠٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سفيان عن معمر عن ابن طاوس عن أسامة (^١) كان يكره أن يعتم (إلا) (^٢) (أن) (^٣) يجعل تحت لحيته وحلقه من العمامة.\n_________\n(^١) في [جـ]: زيادة (بن زيد).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) سقط من: [ز].","vol":"14","page":30},{"text":"<span data-type='title' id=toc-3821>[٤٥] في لبس البراطل</span>","vol":"14","page":30},{"text":"٢٦٦١٠ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا سفيان عن زيد بن جبير قال: رأيت على عبد اللَّه بن الزبير برطلة (^١).\n_________\n(^١) صحيح.","vol":"14","page":30},{"text":"٢٦٦١١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن هشام بن عروة قال: رأيت على ابن الزبير قلنسوة لها (رف) (^١) -يعني- برطلة (^٢).\n_________\n(^١) في [هـ]: (رق).\n(^٢) صحيح.","vol":"14","page":30},{"text":"<span data-type='title' id=toc-3822>[٤٦] في لبس البرانس</span>","vol":"14","page":31},{"text":"٢٦٦١٢ - حدثنا أبو بكر قال: حدثنا وكيع عن عيسى بن طهمان قال: رأيت على أنس بن مالك برنسًا (^١).\n_________\n(^١) صحيح.","vol":"14","page":31},{"text":"٢٦٦١٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل قال: رأيت على شريح برنسًا.","vol":"14","page":31},{"text":"٢٦٦١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي شهاب قال: رأيت على سعيد بن جبير برنسًا.","vol":"14","page":31},{"text":"<span data-type='title' id=toc-3823>[٤٧] في لبس الثعالب</span>","vol":"14","page":31},{"text":"٢٦٦١٥ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن حبيب عن (سعيد) (^١) ابن (جبير) (^٢) وعن أشعث عن الحسن (قالا) (^٣)، البس الثعالب ولا (تصل) (^٤) فيها.\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [ز]: (جبر).\n(^٣) في [جـ، ز]: (قال).\n(^٤) في [ز]: (تط).","vol":"14","page":31},{"text":"٢٦٦١٦ - [حدثنا أبو بكر قال: حدثنا (وكيع عن) (^١) سفيان عن (سدير) (^٢)\n⦗٣٢⦘\nعن أبي جعفر قال: كان لعلي بن حسين (سبنجونة) (^٣) ثعالب] (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (سديد)، وفي [ط]: (سويد)، وفي [ح، ع]: (شديد).\n(^٣) هي الفروة الزرقاء، في [أ، جـ، ح، ز، ط]: (سبجون).\n(^٤) تكرر الخبر في: [ح، ط].","vol":"14","page":31},{"text":"٢٦٦١٧ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) أسامة عن الأجلح قال: رأيت على (الضحاك) (^٢) قلنسوة ثعالب.\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [جـ، ع]: (عبد اللَّه).","vol":"14","page":32},{"text":"٢٦٦١٨ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) فضيل عن يزيد قال: رأيت على إبراهيم قلنسوة مكفوفة (بثعالب) (^٢) أو سمور.\n_________\n(^١) سقط من: [جـ، ع].\n(^٢) في [ح، ز]: (ثعالب).","vol":"14","page":32},{"text":"<span data-type='title' id=toc-3824>[٤٨] في الخضاب بالحناء</span>","vol":"14","page":32},{"text":"٢٦٦١٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن الزهري سمع أبا سلمة وسليمان بن يسار يخبران عن أبي (هريرة) (^١) يبلغ به النبي -ﷺ- قال: \"اليهود والنصارى لا يصبغون فخالفوهم\" (^٢).\n_________\n(^١) في [ز]: (إبراهيم).\n(^٢) صحيح؛ أخرجه البخاري (٣٤٦٢)، ومسلم (٢١٠٣).","vol":"14","page":32},{"text":"٢٦٦٢٠ - حدثنا أبو بكر قال: حدثنا ابن علية (عن ليث) (^١) عن أبي الزبير عن جابر قال: جيء بأبي قحافة يوم الفتح إلى النبي -ﷺ- وكأن رأسه ثغامة فقال: \"اذهبوا\n⦗٣٣⦘\nبه إلى بعض نسائه (فليغيروه) (^٢) وجنبوه السواد\" (^٣).\n_________\n(^١) سقط من: [جـ]، وفي [ق]: (عن الشعبي).\n(^٢) في [هـ]: (فليغيرنه).\n(^٣) ضعيف؛ ليث ضعيف، وورد من إسناد آخر، أخرجه مسلم (٢١٠٢)، وأحمد (١٤٤٠٢).","vol":"14","page":32},{"text":"٢٦٦٢١ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) إدريس عن الأجلح عن عبد اللَّه بن بريدة عن أبي الأسود الدؤلي عن أبي ذر قال: قال رسول اللَّه -ﷺ-: \"إن أحسن ما غيرتم به الشيب: الحناء والكتم\" (^٢).\n_________\n(^١) في [ز]: (أبو).\n(^٢) ضعيف؛ لضعف الأجلح، أخرجه أحمد (٢١٣٣٧)، والترمذي (١٧٥٣)، والنسائي ٨/ ١٣٩، وابن ماجه (٣٦٢٢)، وأبو داود (٤٢٠٥)، وابن حبان (٥٤٧٤)، والبزار (٣٩٢٢)، والطحاوي في شرح المشكل (٣٦٨١)، وعبد الرزاق (٢٠١٧٤)، والطبراني (١٦٣٨)، والبيهقي ٧/ ٣١٠، والبغوي (٣١٧٨)، وابن سعد ١/ ٤٣٩، والدارقطني في العلل ٦/ ٢٧٩.","vol":"14","page":33},{"text":"٢٦٦٢٢ - حدثنا أبو بكر قال: حدثنا إسحاق بن منصور قال: حدثنا محمد بن طلحة عن حميد بن وهب عن (طاوس أو ابن طاوس) (^١) عن ابن عباس قال: مر على النبي -ﷺ- رجل قد خضب بالحناء فقال: \"ما أحسن هذا\"، ثم مر عليه آخر قد خضب بالحناء والكتم فقال: \"هذا أحسن من هذا\"، قال: ثم مر عليه آخر (قد) (^٢) خضب بصفرة (قال) (^٣): \"هذا أحسن من هذا كله\" (^٤).\n_________\n(^١) في مصادر التخريج: (عن ابن طاووس عن أبيه)، وقد رواه بعضهم من طريق المؤلف.\n(^٢) في [جـ، ز]: زيادة (قد).\n(^٣) في [جـ]: (فقال).\n(^٤) ضعيف؛ لضعف حميد بن وهب، أخرجه أبو داود (٤٢١١)، وابن ماجه (٣٦٢٧)، وابن سعد ١/ ٤٤٠، والطيالسي (٢٦٠٤)، والعقيلي ١/ ٢٦٩، والطبراني (١٠٩٢٢)، وابن عدي ٢/ ٦٩٢، والبيهقي الآداب (٨٢٣)، والمزي ٧/ ٤٠٨.","vol":"14","page":33},{"text":"٢٦٦٢٣ - (قال) (^١): وكان طاوس يصفر.\n_________\n(^١) زيادة في هذه النسخة [هـ].","vol":"14","page":34},{"text":"٢٦٦٢٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن ثابت بن عبيد عن أبي جعفر (الأنصاري) (^١) قال: رأيت أبا بكر (لكأن) (^٢) رأسه ولحيته كأنهما جمر الغضى (^٣).\n_________\n(^١) في [ز]: (الأنظرري).\n(^٢) في [ط]: (كأن).\n(^٣) صحيح.","vol":"14","page":34},{"text":"٢٦٦٢٥ - حدثنا أبو بكر قال: حدثنا حفص عن الأشعث عن الحسن قال: قال النبي -ﷺ-: \"أفضل ما غيرتم به الشيب الحناء والكتم\" (^١).\n_________\n(^١) ضعيف مرسل؛ الحسن تابعي، والأشعث ضعيف.","vol":"14","page":34},{"text":"٢٦٦٢٦ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني قال: رأيت (^١) ابن الحنفية (وإن) (^٢) رأسه ولحيته قانيتان، قد خضبهما بالحناء والكتم.\n_________\n(^١) في [أ، ح، ط]: زيادة (على).\n(^٢) في [ز]: (وعلى).","vol":"14","page":34},{"text":"٢٦٦٢٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن إسماعيل بن أبي خالد قال: رأيت عبد اللَّه بن أبي أوفى له ظفران مصبوغان بالحناء (^١).\n_________\n(^١) صحيح.","vol":"14","page":34},{"text":"٢٦٦٢٨ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل قال: رأيت أنسًا يخضب بالحناء (^١).\n_________\n(^١) صحيح.","vol":"14","page":34},{"text":"٢٦٦٢٩ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن يزيد قال: قلت لأبي جعفر هل خضب النبي -ﷺ- قال: قد مس شيئًا من الحناء والكتم (^١).\n_________\n(^١) مرسل ضعيف؛ أبو جعفر تابعي، ويزيد ضعيف.","vol":"14","page":35},{"text":"٢٦٦٣٠ - حدثنا أبو بكر قال: حدثنا يونس بن محمد قال: حدثنا سلام بن أبي مطيع عن عثمان بن موهب قال: دخلت على أم سلمة فأخرجت إلي شعرًا من شعر رسول اللَّه -ﷺ- مخضوبًا بالحناء والكتم (^١).\n_________\n(^١) صحيح.","vol":"14","page":35},{"text":"٢٦٦٣١ - [حدثنا أبو بكر قال: حدثنا وكيع عن ابن نابل قال: رأيت طاووسًا يخضب بالحناء] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"14","page":35},{"text":"٢٦٦٣٢ - حدثنا أبو بكر قال: حدثنا ابن (فضيل) (^١) عن حصين عن مغيرة بن (شبل) (^٢) عن قيس بن أبي حازم قال: كان أبو بكر يخرج إلينا، وكأن لحيته ضرام عرفج من الحناء والكتم (^٣).\n_________\n(^١) في [أ، جـ، ط]: (فضل).\n(^٢) في [ب، ط، هـ]: (شبيل).\n(^٣) صحيح.","vol":"14","page":35},{"text":"٢٦٦٣٣ - (حدثنا) (^١) أبو بكر قال: حدثنا شريك عن سليمان (المقعد) (^٢) عن عامر قال: إنما خضب (علي) (^٣) مرة (^٤).\n_________\n(^١) سقط من: [ح].\n(^٢) في [أ، ب، ط، هـ]: (المعقد)، وفي العلل لأحمد ٢/ ٦٠٤: (قلت ليحيى: شريك عن شيخ يقال له \"سلمان المقعد\"، قال: لا أعرفه).\n(^٣) سقط من: [ط].\n(^٤) مجهول؛ لجهالة سليمان.","vol":"14","page":35},{"text":"٢٦٦٣٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا إسماعيل قال: رأيت أنس بن مالك وعبد اللَّه (بن) (^١) أبي أوفى وخضابهما أحمر (^٢).\n_________\n(^١) في [أ، ح، ط]: (وابن).\n(^٢) صحيح.","vol":"14","page":36},{"text":"٢٦٦٣٥ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن العيزار بن حريث قال: كان (الحسين) (^١) بن علي يخضب بالحناء والكتم (^٢).\n_________\n(^١) في [ز]: (الحسن).\n(^٢) صحيح.","vol":"14","page":36},{"text":"٢٦٦٣٦ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا عثمان بن (حكيم) (^١) قال: رأيت عند (آل) (^٢) أبي عبيدة بن عبد اللَّه بن (زمعة) (^٣) شعرات من شعر رسول اللَّه -ﷺ- (مصبوغًا) (^٤) بالحناء.\n_________\n(^١) في [هـ]: (الحكم).\n(^٢) سقط من: [أ، ح].\n(^٣) في [ح]: (ربيعة).\n(^٤) في [ط]: (مصبوغ).","vol":"14","page":36},{"text":"٢٦٦٣٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا يحيى بن (سعيد) (^١) عن محمد بن إبراهيم عن أبي سلمة بن عبد الرحمن بن عوف أن عبد الرحمن ابن الأسود بن عبد (يغوث) (^٢)، وكان جليسًا لهم، وكان أبيض الرأس واللحية، فغدا عليهم ذات يوم وقد (حمرهما) (^٣) فقال له القوم: هذا أحسن،\n⦗٣٧⦘\nفقال: إن أمي عائشة أرسلت إلي البارحة جاريتها فأقسمت علي لأصبغن (^٤).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [ح]: (يعقوب).\n(^٣) في [س، ط، هـ]: (حمرها).\n(^٤) صحيح؛ أخرجه مالك (٢/ ٩٤٩) (١٧٠٣)، وابن سعد (٣/ ١٨٩).","vol":"14","page":36},{"text":"٢٦٦٣٨ - وأخبرتني أن أبا بكر كان يصبغ (^١).\n_________\n(^١) صحيح.","vol":"14","page":37},{"text":"٢٦٦٣٩ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه قال: أخبرنا حسن عن سماك عن عكرمة قال: رأيت ثمود (فرأيتهم) (^١) مخضبة لحاهم.\n_________\n(^١) في [ط، هـ]: (فرأيت).","vol":"14","page":37},{"text":"<span data-type='title' id=toc-3825>[٤٩] من رخص في الخضاب بالسواد</span>","vol":"14","page":37},{"text":"٢٦٦٤٠ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن عبد العزيز بن رفيع عن قيس مولى خباب قال: دخلت على الحسن والحسين وهما يخضبان (بالسواد) (^١) (^٢).\n_________\n(^١) في [ط]: (بالسواداء).\n(^٢) مجهول؛ لجهالة قيس مولى خباب.","vol":"14","page":37},{"text":"٢٦٦٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن عمرو بن عثمان قال: رأيت موسى بن طلحة (يختضب) (^١) (بالوسمة) (^٢).\n_________\n(^١) في [جـ]: (يختضبا).\n(^٢) في [ز]: (بالسواد).","vol":"14","page":37},{"text":"٢٦٦٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن (عبيد اللَّه) (^١) بن عبد الرحمن بن موهب قال: رأيت نافع بن جبير يختضب بالسواد.\n_________\n(^١) في [جـ، هـ]: (عبد اللَّه).","vol":"14","page":37},{"text":"٢٦٦٤٣ - [حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن إنه كان لا يرى بأسًا بالخضاب بالسواد] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"14","page":38},{"text":"٢٦٦٤٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون قال: كانوا يسألون محمدا عن الخضاب بالسواد فيقول: لا أعلم به بأسًا.","vol":"14","page":38},{"text":"٢٦٦٤٥ - حدثنا أبو بكر قال: حدثنا وكيع وابن مهدي عن سفيان عن سعد بن إبراهيم عن أبي سلمة أنه كان يخضب بالسواد.","vol":"14","page":38},{"text":"٢٦٦٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حماد عن إبراهيم قال: لا بأس بالوسمة، إنما هي بقلة.","vol":"14","page":38},{"text":"٢٦٦٤٧ - حدثنا أبو بكر قال: حدثنا ابن نمير عن إسرائيل عن عبد الأعلى قال: سألت بن الحنفية عن الخضاب بالوسمة فقال: هي خضابنا أهل البيت.","vol":"14","page":38},{"text":"٢٦٦٤٨ - حدثنا أبو بكر قال: حدثنا حفص عن محمد بن إسحاق قال: كان أبو جعفر يختضب بثلثي حناء وثلث وسمة.","vol":"14","page":38},{"text":"٢٦٦٤٩ - حدثنا أبو بكر قال: حدثنا شبابة قال: حدثنا ليث بن سعد قال: حدثنا أبو عشانة المعافري قال: رأيت عقبة بن عامر يخضب بالسواد ويقول: نسود أعلاها وتأبى أصولها (^١).\n_________\n(^١) صحيح.","vol":"14","page":38},{"text":"٢٦٦٥٠ - [حدثنا أبو بكر قال: حدثنا المقرئ عن سعيد بن أبي أيوب قال: حدثني يزيد بن أبي حبيب أن أبا الخير حدثه عن عقبة بن عامر أنه كان يصبغ شعر\n⦗٣٩⦘\nرأسه بشجرة يقال لها: الصبيب كأشد السواد] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].\n(^٢) صحيح.","vol":"14","page":38},{"text":"٢٦٦٥١ - حدثنا أبو بكر قال: حدثنا ابن يمان عن (علي بن) (^١) صالح عن عبد الأعلى عن ابن الحنفية قال: كان يختضب بالوسمة.\n_________\n(^١) في [هـ]: (أبي).","vol":"14","page":39},{"text":"<span data-type='title' id=toc-3826>[٥٠] من كره الخضاب بالسواد</span>","vol":"14","page":39},{"text":"٢٦٦٥٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد الملك قال: سئل عطاء عن الخضاب بالوسمة فقال: هو مما أحدث الناس، قد (رأيت) (^١) نفرًا من أصحاب رسول اللَّه -ﷺ- فما رأيت أحدًا منهم (يختضب بالوسمة) (^٢)، ما كانوا يخضبون إلا بالحناء والكتم وهذه الصفرة (^٣).\n_________\n(^١) في [ط]: (وليت).\n(^٢) في [ز]: (يخضب بالحناء).\n(^٣) منقطع حكمًا؛ عبد الملك مدلس.","vol":"14","page":39},{"text":"٢٦٦٥٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي رباح عن مجاهد أنه (كره) (^١) الخضاب بالسواد وقال: أول من خضب (به) (^٢) فرعون.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ز].","vol":"14","page":39},{"text":"٢٦٦٥٤ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن سفيان عن قيس بن مسلم عن مجاهد أنه كره الخضاب بالسواد.","vol":"14","page":39},{"text":"٢٦٦٥٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن برد عن مكحول أنه كره الخضاب بالوسمة.","vol":"14","page":40},{"text":"٢٦٦٥٦ - وقال: خضب أبو بكر بالحناء والكتم (^١).\n_________\n(^١) منقطع؛ مكحول لم يدرك أبا بكر.","vol":"14","page":40},{"text":"٢٦٦٥٧ - حدثنا أبو بكر قال: حدثنا عبيدة عن (صاعد) (^١) بن مسلم قال: سئل الشعبي عن الخضاب بالوسمة فكرهه.\n_________\n(^١) في [هـ]: (صالح).","vol":"14","page":40},{"text":"٢٦٦٥٨ - حدثنا أبو بكر قال: حدثنا ملازم ابن عمرو عن موسى بن نجدة عن جده (يزيد) (^١) بن عبد الرحمن قال: سألت أبا هريرة: ما ترى في الخضاب بالوسمة؟ فقال: لا يجد المختضب بها ريح الجنة (^٢).\n_________\n(^١) في [أ، جـ، ح، ط، هـ]: (زيد).\n(^٢) مجهول؛ لجهالة موسى بن نجدة.","vol":"14","page":40},{"text":"٢٦٦٥٩ - حدثنا أبو بكر قال: حدثنا يحيى (بن) (^١) آدم قال: حدثنا حماد بن زيد عن أيوب قال: سمعت سعيد بن جبير وسئل عن الخضاب بالوسمة (^٢) فقال: يكسو اللَّه العبد في وجهه النور، ثم يطفئه بالسواد.\n_________\n(^١) في [ط]: (س).\n(^٢) في [هـ]: زيادة (فكرهه).","vol":"14","page":40},{"text":"٢٦٦٦٠ - حدثنا أبو بكر قال: حدثنا ابن يمان عن عبد الملك عن عطاء في الخضاب بالوسمة (قال) (^١): (هو) (^٢) محدث.\n_________\n(^١) في [أ، ح، هـ]: (فقال).\n(^٢) سقط من: [جـ، ز].","vol":"14","page":40},{"text":"<span data-type='title' id=toc-3827>[٥١] في تصفير اللحية</span>","vol":"14","page":41},{"text":"٢٦٦٦١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن ابن أبي ذئب عن عبد الرحمن بن (سعد) (^١) قال: رأيت عثمان بن عفان وهو يبني الزوراء على بغلة شهباء مصفرًا لحيته (^٢).\n_________\n(^١) في [جـ]: (زيد)، وفي [ز]: (أسعد).\n(^٢) صحيح.","vol":"14","page":41},{"text":"٢٦٦٦٢ - حدثنا أبو بكر قال: حدثنا يحيى بن (سعيد) (^١) عن (عبيد اللَّه) (^٢) بن العيزار عن سعيد (المدني) (^٣) قال: كنت مع أبي هريرة في جنازة وكان مصفرًا (للحيته) (^٤) (^٥).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [أ، جـ، ح، ز، ط]: (عبد اللَّه).\n(^٣) في [أ، ح، هـ]: (المزني)، وتقدم الخبر برقم [٢٦٤٠٩].\n(^٤) في [ح، ز]: (اللحية).\n(^٥) مجهول؛ لجهالة سعيد المدني.","vol":"14","page":41},{"text":"٢٦٦٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن (أبي) (^١) هلال قال: حدثني سوادة بن حنظلة قال: رأيت عليًا أصفر اللحية (^٢).\n_________\n(^١) سقط من: [أ، جـ، ح، ز، هـ].\n(^٢) حسن؛ سوادة بن حنظلة صدوق.","vol":"14","page":41},{"text":"٢٦٦٦٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش قال: رأيت زيد بن وهب يصفر لحيته.","vol":"14","page":41},{"text":"٢٦٦٦٥ - حدثنا أبو بكر قال: حدثنا غندر محمد بن جعفر عن ابن جريج عن عطاء قال: رأيت ابن عباس وابن عمر يصفران لحاهما (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"14","page":41},{"text":"٢٦٦٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن العمري عن نافع عن ابن عمر أنه كان يصفر لحيته (^١).\n_________\n(^١) ضعيف؛ لضعف العمري.","vol":"14","page":42},{"text":"٢٦٦٦٧ - [(حدثنا أبو بكر قال) (^١): حدثنا الفضل بن دكين عن حماد عن (^٢) أبي غالب قال: رأيت أبا أمامة يصفر] (^٣) (^٤).\n_________\n(^١) سقط في: [أ، ح، ط].\n(^٢) في [جـ]: زيادة (إبراهيم).\n(^٣) سقط الخبر من: [ز].\n(^٤) حسن؛ أبو غالب صدوق.","vol":"14","page":42},{"text":"٢٦٦٦٨ - حدثنا أبو بكر قال: حدثنا إسحاق بن سليمان عن (حريز) (^١) قال: رأيت عبد اللَّه بن (بسر) (^٢) يصفر لحيته ورأسه (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (جرير).\n(^٢) في [أ، ح، ز، ط]: (بشر).\n(^٣) صحيح.","vol":"14","page":42},{"text":"٢٦٦٦٩ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) خالد عن يزيد مولى سلمة قال: رأيت سلمة يصفر لحيته (^٢).\n_________\n(^١) في [أ، جـ، ح، ز، هـ]: (ابن).\n(^٢) حسن؛ أبو خالد صدوق.","vol":"14","page":42},{"text":"٢٦٦٧٠ - [حدثنا أبو بكر قال: حدثنا محمد بن بشر عن إسماعيل قال: رأيت قيسا يصفر لحيته] (^١) ورأيت (شبيل) (^٢) بن عوف يصفر لحيته، وكان من أهل الطيالسة.\n_________\n(^١) سقط ما بين المعكوفين في: [ز].\n(^٢) في [أ، ح، ط]: (شبل).","vol":"14","page":42},{"text":"٢٦٦٧١ - حدثنا أبو بكر قال: حدثنا وكيع عن خالد بن دينار قال: رأيت أنسًا وأبا العالية وأبا السوّار يصفرون لحاهم (^١).\n_________\n(^١) صحيح.","vol":"14","page":43},{"text":"٢٦٦٧٢ - حدثنا أبو بكر قال: حدثنا وكيع عن فطر قال: رأيت أبا وائل والقاسم وعطاء يصفرون لحاهم.","vol":"14","page":43},{"text":"٢٦٦٧٣ - حدثنا أبو بكر قال: حدثنا (مروان) (^١) عن داود (أبي) (^٢) اليمان قال: رأيت عبد اللَّه بن أبي أوفى يصفر لحيته (^٣).\n_________\n(^١) هو ابن معاوية، وفي [هـ]: (يزيد بن هارون)، وفي [أ، جـ، ح، ط]: (هارون)، وانظر: الكنى للدولابي (٣/ ١١٨٩)، والتاريخ الكبير (٣/ ٢٣٢).\n(^٢) في [أ، ح، ط، هـ]: (ابن).\n(^٣) حسن؛ داود صدوق.","vol":"14","page":43},{"text":"٢٦٦٧٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (عبيد اللَّه) (^١) عن سعيد بن أبي سعيد أن ابن جريج سأل ابن عمر قال: رأيتك تصفر لحيتك (بالورس) (^٢)؟ فقال ابن عمر: أما (تصفيري) (^٣) (لحيتي) (^٤) فإني رأيت رسول اللَّه -ﷺ- يصفر لحيته (^٥).\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) في [أ، ح، ز]: (بالورق)، وفي [ط]: (بالورن).\n(^٣) في [جـ]: (تصغير).\n(^٤) سقط من: [ز].\n(^٥) صحيح؛ أخرجه البخاري (٥٨٥١)، ومسلم (١١٨٧).","vol":"14","page":43},{"text":"٢٦٦٧٥ - حدثنا أبو بكر قال: حدثنا المحاربي عن عبد الملك بن عمير قال: رأيت المغيرة بن شعبة يخضب بالصفرة، ورأيت جرير بن (عبد اللَّه) (^١) يخضب\n⦗٤٤⦘\nبالصفرة والزعفران (^٢).\n_________\n(^١) في [ز]: (عبد الملك).\n(^٢) حسن؛ عبد الملك بن عمير صدوق.","vol":"14","page":43},{"text":"٢٦٦٧٦ - حدثنا أبو بكر قال: حدثنا المحاربي عن الحسن بن عبيد اللَّه قال: رأيت الأسود وابن الأسود يصفران لحاهما.","vol":"14","page":44},{"text":"٢٦٦٧٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن المستمر بن الريان عن أبي الجوزاء أنه كان يصفر لحيته، وأن أبا نضرة كان يصفر لحيته.","vol":"14","page":44},{"text":"٢٦٦٧٨ - [حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن عيسى بن طهمان قال: رأيت أنسًا يصفر لحيته] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، جـ، ط].\n(^٢) صحيح.","vol":"14","page":44},{"text":"٢٦٦٧٩ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن ابن الغسيل عن عاصم ابن عمر بن قتادة قال: أتانا جابر بن عبد اللَّه وقد أصيب بصرُه، مصفرًا لحيته ورأسه بالورس (^١).\n_________\n(^١) صحيح.","vol":"14","page":44},{"text":"٢٦٦٨٠ - حدثنا أبو بكر قال: حدثنا الفضل قال: حدثنا ابن الغسيل قال: رأيت سهل بن سعد مصفر اللحية، له جُميمة (^١) (^٢).\n_________\n(^١) تكرر الخبر [٢٦٧٣٥] في: [جـ، ز، ع].\n(^٢) صحيح.","vol":"14","page":44},{"text":"٢٦٦٨١ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) عن سماك قال: رأيت جابر ابن سمرة يصفر لحيته (^٢).\n_________\n(^١) في [أ، ح، هـ]: (عبد اللَّه).\n(^٢) حسن؛ سماك صدوق.","vol":"14","page":44},{"text":"<span data-type='title' id=toc-3828>[٥٢] من كان يبيض لحيتة ولا يخضب</span>","vol":"14","page":45},{"text":"٢٦٦٨٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن شعبة عن يونس عن الحسن عن (عتي) (^١) (التميمي) (^٢) قال: رأيت أبي (^٣) أبيض الرأس واللحية (^٤).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (عيسى).\n(^٢) في [أ، ح، هـ]: (التيمي).\n(^٣) وجهه في النحو (أبيًا)، ويجوز بدون تنوين كما في الآحاد والمثاني (١٨٥١).\n(^٤) صحيح؛ أخرجه ابن جرير في تهذيب الآثار (٩٤٣)، وابن أبي عاصم (١٨٥١)، والطبراني (٥٢٥)، والبخاري في التاريخ ٧/ ٩٠، وابن عساكر ٧/ ٣١٦، وابن سعد ٣/ ٤٩٩، وأحمد في العلل ٢/ ٢٧٩.","vol":"14","page":45},{"text":"٢٦٦٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل عن الشعبي قال: رأيت عليًا أبيض الرأس واللحية قد ملأت ما بين منكبيه (^١).\n_________\n(^١) صحيح.","vol":"14","page":45},{"text":"٢٦٦٨٤ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين قال: حدثنا أبو عامر صالح بن رستم قال: حدثنا (حميد) (^١) بن هلال قال: حدثني الأحنف بن قيس قال: قدمت المدينة فدخلت مسجدها، فبينا أنا أصلي (إذ) (^٢) دخل رجل طويل آدم أبيض اللحية، والرأس محلوق، يشبه بعضه بعضًا (فخرج) (^٣) فاتبعته فقلت من هذا قالوا: أبو ذر (^٤).\n_________\n(^١) في [ز]: (أحمد).\n(^٢) في [هـ]: (إذا).\n(^٣) في [أ، ح، هـ]: (فخرجت).\n(^٤) حسن؛ صالح بن رستم صدوق.","vol":"14","page":45},{"text":"٢٦٦٨٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن المستمر قال: رأيت جابر بن زيد أبيض اللحية.","vol":"14","page":45},{"text":"٢٦٦٨٦ - حدثنا أبو بكر قال: حدثنا الفضل عن فطر قال: رأيت مجاهدًا شديد بياض الرأس واللحية، ورأيت سعيد بن جبير أبيض اللحية.","vol":"14","page":46},{"text":"٢٦٦٨٧ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق قال: رأيت عليًا أصلع، أبيض الرأس واللحية (^١).\n_________\n(^١) حسن؛ شريك صدوق.","vol":"14","page":46},{"text":"٢٦٦٨٨ - حدثنا أبو بكر قال: حدثنا شريك عن (سدير) (^١) (بن) (^٢) الصيرفي عن أبيه قال: رأيت عليًا (^٣) أبيض الرأس واللحية.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [ط]: (أبي).\n(^٣) أي علي بن الحسن، كما في تهذيب الآثار (٩٢٩).","vol":"14","page":46},{"text":"٢٦٦٨٩ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن عبد العزيز بن سليمان (أبي مودود) (^١) قال: رأيت السائب بن يزيد أبيض الرأس واللحية.\n_________\n(^١) في [ط]: (أبي مورود)، وفي [ب، هـ]: (أبو مودود).","vol":"14","page":46},{"text":"٢٦٦٩٠ - حدثنا أبو بكر قال: حدثنا شبابة عن خالد بن أبي عثمان قال: رأيت سعيد بن جبير أبيض اللحية، ورأيت طاوسًا أبيض اللحية.","vol":"14","page":46},{"text":"٢٦٦٩١ - حدثنا أبو بكر قال: حدثنا إسحاق بن سليمان عن (حريز) (^١) (عن) (^٢) عبد اللَّه بن (بسر) (^٣) السلمي قال: (أتينا) (^٤) ونحن غلمان، فلم ندر عن (أي) (^٥) شيء نسأله فقلت له -أو قال له بعضنا-: رسولُ اللَّه -ﷺ- كان شابًا أو شيخًا؟ قال:\n⦗٤٧⦘\nكان في عنفقته شعرات بيض (^٦).\n_________\n(^١) في [أ، هـ]: (جرير).\n(^٢) في [ط]: (بن).\n(^٣) في [جـ]: (بشر).\n(^٤) في [ط، هـ]: (أتينا).\n(^٥) سقط من: [أ، ح، ط].\n(^٦) صحيح؛ أخرجه أحمد (١٧٦٧٢)، والبخاري (٣٥٤٦).","vol":"14","page":46},{"text":"٢٦٦٩٢ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن زهير (عن) (^١) أبي إسحاق (عن) (^٢) أبي جحيفة قال: (رأيت) (^٣) رسول اللَّه -ﷺ- هذه منه بيضاء - (يعني) (^٤) عنفقته- (^٥).\n_________\n(^١) في [أ، ب، هـ]: (بن).\n(^٢) في [جـ]: (عن).\n(^٣) سقط من: [أ، ح، ط].\n(^٤) في [أ، ح، ز، ط]: (ففي).\n(^٥) صحيح؛ والحديث مما انتقاه مسلم من حديث زهير عن أبي إسحاق، أخرجه مسلم (٢٣٤٢)، وأحمد (١٨٧٦٩)، وبنحوه أخرجه البخاري (٣٥٤٥).","vol":"14","page":47},{"text":"<span data-type='title' id=toc-3829>[٥٣] في اتخاذ الجُمّة والشعر</span>","vol":"14","page":47},{"text":"٢٦٦٩٣ - حدثنا أبو بكر قال: حدثنا المطلب بن زياد عن السدي قال: رأيت الحسين بن علي وجمته خارجة من تحت عمامته (^١).\n_________\n(^١) حسن؛ السدي = إسماعيل بن عبد الرحمن، والمطلب صدوقان.","vol":"14","page":47},{"text":"٢٦٦٩٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: قالت أم هانئ: دخل النبي -ﷺ- (مكة) (^١) وله أربع غدائر-تعني ضفائر- (^٢).\n_________\n(^١) في [جـ]: (بكة)، وفي [هـ]: (بمكة)، وسقط من: [أ، ح، ط].\n(^٢) منقطع؛ مجاهد لم يدرك أم هانئ، أخرجه أحمد (٢٦٨٩٠)، وأبو داود (٤١٩١)، والترمذي (١٧٨١)، وابن ماجه (٣٦٣١)، وابن سعد ١/ ٤٢٩، والفاكهي في أخبار مكة (١٩٢١)، وأبو نعيم في أخبار أصبهان ٢/ ١٥، والطبراني ٢٤/ (١٠٤٩)، والبيهقي في دلائل النبوة ١/ ٢٢٤، والخطيب في تاريخ بغداد ١٠/ ٤٣٩.","vol":"14","page":47},{"text":"٢٦٦٩٥ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام قال: رأيت ابن عمر وجابرًا ولكل واحد منهما جمة (^١).\n_________\n(^١) صحيح.","vol":"14","page":48},{"text":"٢٦٦٩٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن هبيرة قال: كان لعبد اللَّه شعر (يضعه) (^١) على أذنيه (^٢).\n_________\n(^١) في [جـ]: (يعصه).\n(^٢) حسن؛ هبيرة صدوق.","vol":"14","page":48},{"text":"٢٦٦٩٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أفلح رأيت للقاسم جمة.","vol":"14","page":48},{"text":"٢٦٦٩٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: كان لعبيد بن (عمير) (^١) خصلتان.\n_________\n(^١) في [ط]: (عمر).","vol":"14","page":48},{"text":"٢٦٦٩٩ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن يحيى بن عبد اللَّه بن أبي قتادة قال: مازح النبي -ﷺ- أبا قتادة قال: \" (لأجزنّ) (^١) جمتك\"، (قال) (^٢): لك مكانها استر فقال له بعد ذلك: \"أكرمها\"، فكان يتخذ لها بعد ذلك (السك) (^٣) (^٤).\n_________\n(^١) في [ط، هـ]: (احذر)، وفي [ز]: (لآخذن)، وفي [ح]: (لاجذن).\n(^٢) في [جـ، ز]: (فقال).\n(^٣) السك نوع من الطيب، وفي [هـ]: (السد)، وفي [س]: (الشك)، وفي [ب]: (الشبك).\n(^٤) مرسل؛ بل معضل، يحيى بن عبد اللَّه بن أبي قتادة من تابعي التابعين، أخرجه ابن عبد البر في التمهيد ٢٤/ ١٠، والواقدي كما في تاريخ دمشق ٦٧/ ١٥٣، والوافي بالوفيات ١١/ ١٨٦.","vol":"14","page":48},{"text":"٢٦٧٠٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن محمد بن إسحاق عن الحسن ابن زيد عن أبيه أنه كان في رأس الحسن بن علي (ذؤابة) (^١)، وأن الحسين (بن علي) (^٢) جبذه بها حتى (أدماه) (^٣) أو (أقرحه) (^٤) (^٥).\n_________\n(^١) في [أ، ز، ط]: (دابه).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [أ، هـ]: (أدناه).\n(^٤) في [ح، هـ]: (أفرحه).\n(^٥) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"14","page":49},{"text":"٢٦٧٠١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن (ابن) (^١) إسحاق عن عبيد اللَّه بن المغيرة بن معيقيب قال: وكان (يفقه) (^٢) قال: حدثني من لا أتهم من أهلي أنه رأى معيقيبًا مرسلًا ناصيته بين عينيه، ورأى سعد بن مالك كذلك (^٣).\n_________\n(^١) في [ط]: (أبي).\n(^٢) في [هـ]: (يفقهه)، وفي [أ، جـ]: (تفقه)، وانظر. التاريخ الكبير (٥/ ٣٩٩).\n(^٣) مجهول؛ لإبهام راويه.","vol":"14","page":49},{"text":"٢٦٧٠٢ - (حدثنا) (^١) أبو بكر قال: حدثنا يحيى بن آدم عن إبراهيم بن سعد عن (الزهري) (^٢) عن عبيد اللَّه بن عبد اللَّه عن ابن عباس قال: كان أهل الكتاب يسدلون أشعارهم، وكان المشركون يفرقون رؤوسهم، وكان رسول اللَّه -ﷺ- يحب موافقة أهل الكتاب فيما لم يؤمر به، قال: فسدل رسول اللَّه -ﷺ- (ناصيته) (^٣) ثم فرق بعد (^٤).\n_________\n(^١) تكررت في: [ز].\n(^٢) في [ح، ط]: (الزبيري).\n(^٣) في [ط، هـ]: (ناصية).\n(^٤) صحيح؛ أخرجه البخاري (٥٩١٧)، ومسلم (٢٣٣٦).","vol":"14","page":49},{"text":"٢٦٧٠٣ - حدثنا أبو بكر قال: حدثنا إسحاق بن منصور عن إبراهيم بن سعد عن محمد بن إسحاق عن يحيى بن (عباد) (^١) (عن أبيه) (^٢) عن عائشة قالت: كنت أفرق خلف يافوخ رسول اللَّه -ﷺ- ثم أسدل (ناصيته) (^٣) (^٤).\n_________\n(^١) في [ز]: (غياثة).\n(^٢) سقط في: [ز].\n(^٣) في [هـ]: (ناصية).\n(^٤) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (٢٦٣٥٥)، وابن ماجه (٣٦٣٣)، وأبو يعلى (٤٤١٣)، والبيهقي في شعب الإيمان (٦٤٧٧)، كما أخرجه أبو داود (٤١٨٩).","vol":"14","page":50},{"text":"٢٦٧٠٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) جرير بن حازم عن قتادة عن أنس قال: كان شعر رسول اللَّه -ﷺ- (^٢) رَجِلًا بين (أذنيه) (^٣) ومنكبيه (^٤).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) في [جـ، ز]: زيادة (شعرًا).\n(^٣) في [جـ]: (أذنه).\n(^٤) صحيح؛ أخرجه البخاري (٥٩٠٥)، ومسلم (٢٣٣٨).","vol":"14","page":50},{"text":"٢٦٧٠٥ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق عن البراء قال: ما رأيت أجمل من رسول اللَّه -ﷺ- مترجلًا في حلة حمراء (^١).\n_________\n(^١) حسن؛ شريك صدوق، صرح أبو إسحاق بالسماع عند الشيخين، أخرجه البخاري (٣٥٤٩)، ومسلم (٢٣٣٧).","vol":"14","page":50},{"text":"٢٦٧٠٦ - حدثنا أبو بكر قال: حدثنا محمد بن بشر عن علي بن صالح قال: حدثني أياد بن لقيط عن أبي رمثة قال: أقبلت فرأيت رجلًا جالسًا في ظل الكعبة فقال أبي: تدري من هذا؟ هذا رسول اللَّه -ﷺ-، فلما انتهينا إليه إذا رجل ذو وفرة وبه\n⦗٥١⦘\nردع (^١) عليه ثوبان أخضران (^٢).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) صحيح؛ أخرجه أحمد (٧١٠٩)، وابنه (٧١١٢)، وأبو داود (٤٢٠٦)، والنسائي ٨/ ١٤٠، وابن حبان (٥٩٩٥)، والحاكم ٢/ ٤٢٥، والحميدي (٨٦٦)، وابن الجارود (٧٧٠)، والدارمي (٢٣٨٨)، وابن سعد ١/ ٤٢٩، وابن أبي عاصم في الآحاد (١١٤١)، ويعقوب في المعرفة ٣/ ٣٠١، والدولابي ١/ ٨٤ (٨٠)، وأبو نعيم في الحلية ٧/ ٢٣١، والطحاوي في شرح المشكل ٨/ ٤٣٥، والطبراني ٢٢/ (٧٢١)، وأبو الشيخ في أخلاق النبي (٢٩٩)، وابن عساكر ٤/ ١٥٨، وابن شبة في أخبار المدينة (٩٩٦)، وابن جرير في التاريخ ٢/ ٢٢٣، وابن الأثير في أسد الغابة ٦/ ١١٩، وابن قانع ١/ ١٨٩، والرامهرمزي في المحدث (ت) ص ٣٤١.","vol":"14","page":50},{"text":"٢٦٧٠٧ - حدثنا أبو بكر قال: حدثنا الفضل عن عبد الواحد بن أيمن قال: رأيت ابن الزبير وله جمة إلى العنق وكان يَفْرُق (^١).\n_________\n(^١) صحيح.","vol":"14","page":51},{"text":"٢٦٧٠٨ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد الواحد بن (أيمن) (^١) قال: رأيت عبيد بن عمير وابن الحنفية لكل واحد منهما جمة.\n_________\n(^١) في [أ، ح، ز، ط]: (أنس).","vol":"14","page":51},{"text":"٢٦٧٠٩ - حدثنا أبو بكر قال: حدثنا وكيع عن فطر عن حبيب قال: رأيت ابن عباس وله جمة (^١).\n_________\n(^١) صحيح.","vol":"14","page":51},{"text":"٢٦٧١٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأحوص بن حكيم عن راشد بن سعد قال: أمر رسول اللَّه -ﷺ- بالفرق، ونهى عن (السكينية) (^١) (^٢).\n_________\n(^١) في [أ، جـ، ز، ط]: (السكينة)، قال في الأغاني (١٦/ ١٥١): (كانت سكينة أحسن الناس شعرًا، تصفف جمتها تصفيفًا، لم ير أحسن منه حتى عرف ذلك، فكانت تلك الجمة تسمى السكينية).\n(^٢) مرسل، فيه ضعف؛ راشد بن سعد ليس صحابيًا، والأحوص ضعيف، أخرجه ابن سعد (١/ ٤٣٠)، وابن شبة في أخبار المدينة (١٠٢٢).","vol":"14","page":51},{"text":"٢٦٧١١ - حدثنا أبو بكر قال: حدثنا الفضل عن فطر عن أبي إسحاق عن (هبيرة) (^١) قال: كنا جلوسًا عند علي فدعا ابنا له يقال له: عثمان فجاء غلام له (ذؤابة) (^٢) (^٣).\n_________\n(^١) في [ز]: (هبير).\n(^٢) في [ط]: (ذوايه).\n(^٣) حسن؛ هبيرة صدوق.","vol":"14","page":52},{"text":"٢٦٧١٢ - [حدثنا أبو بكر قال: حدثنا ابن فضيل عن رضى بن أبي عقيل عن أبيه قال: كنا على باب ابن الحنفية، فخرج (ابن له) (^١) ذؤابة] (^٢).\n_________\n(^١) في [ط]: (له ابن).\n(^٢) سقط الخبر من: [جـ].","vol":"14","page":52},{"text":"٢٦٧١٣ - حدثنا أبو بكر قال: حدثنا مالك قال: حدثنا زهير قال: حدثنا (عمارة) (^١) بن غزية عن عبد الرحمن بن القاسم، -قال زهير: يرى (عمارة) (^٢) أنه عن أبيه-، قال: قال رسول اللَّه -ﷺ-: \"إن الشعر الحسن أو الجميل من كسوة (اللَّه) (^٣) فأكرموه\" (^٤).\n_________\n(^١) في [ز]: (عمار).\n(^٢) في [جـ]: (عمامه).\n(^٣) في [ط]: بياض.\n(^٤) مرسل؛ القاسم تابعي.","vol":"14","page":52},{"text":"٢٦٧١٤ - (قال) (^١): (وكان) (^٢) يكره (إذالته) (^٣).\n_________\n(^١) في [أ، جـ، ح، ز]: زيادة (قال).\n(^٢) في [ط، هـ]: (فكان).\n(^٣) أي: إهانته، وفي [ح، هـ]: (إزالته)، وفي [ز]: (إدالته)، وفي [جـ]: (إدالة).","vol":"14","page":52},{"text":"٢٦٧١٥ - زعم زهير أنه (التضييع) (^١).\n_________\n(^١) في [أ، جـ، ز]: (النصيع)، وفي [هـ]: (النصع).","vol":"14","page":53},{"text":"٢٦٧١٦ - حدثنا أبو بكر قال. حدثنا أبو أسامة عن هشام قال: رأيت لابن عمر جمة مفروقة تضرب منكبيه (^١).\n_________\n(^١) صحيح.","vol":"14","page":53},{"text":"٢٦٧١٧ - حدثنا أبو بكر قال: حدثنا مالك عن كامل عن حبيب قال: كأني أنظر إلى ابن عباس (وله) (^١) جمة (فينانه) (^٢) (^٣).\n_________\n(^١) في [جـ، ز]: (له).\n(^٢) أي: شعر طويل حسن كما في النهاية ٣/ ٤٨٦، وفي [أ، ح، ز]: (قينانه)، وفي [هـ]: (فشانه).\n(^٣) حسن؛ كامل صدوق.","vol":"14","page":53},{"text":"<span data-type='title' id=toc-3830>[٥٤] ما يقول الرجل إذا لبس الثوب الجديد</span>","vol":"14","page":53},{"text":"٢٦٧١٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن أبي ليلى عن أخيه عيسى عن عبد الرحمن بن أبي ليلى قال: قال رسول اللَّه -ﷺ-: \"إذا لبس أحدكم ثوبا جديدا فليقل: الحمد للَّه الذي كساني ما أواري به عورتي، وأتجمل به في الناس\" (^١).\n_________\n(^١) مرسل ضعيف؛ ابن أبي ليلى هو محمد سيئ الحفظ، ووالده عبد الرحمن تابعي، أخرجه ابن سعد ١/ ٤٦٠.","vol":"14","page":53},{"text":"٢٦٧١٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا أصبغ بن زيد قال: حدثنا أبو العلاء عن أبي أمامة قال: لبس عمر بن الخطاب ثوبًا جديدًا فقال:\n⦗٥٤⦘\nالحمد للَّه الذي كساني ما أواري به عورتي، وأتجمل به في حياتي، ثم قال: سمعت رسول اللَّه -ﷺ- يقول: \"من لبس ثوبًا جديدًا فقال: الحمد للَّه الذي كساني ما أواري به عورتي، وأتجمل به في حياتي، ثم (عمد) (^١) إلى الثوب الذي (أخلق) (^٢) أو قال: ألقى فتصدق به كان في كنف اللَّه وفي حفظ اللَّه وفي ستر اللَّه حيًا وميتًا\"، قالها: ثلاثًا (^٣).\n_________\n(^١) في [جـ]: (عهد).\n(^٢) في [أ، ح، ط]: (خلق).\n(^٣) مجهول؛ لجهالة أبي العلاء، أخرجه أحمد (٣٠٥)، والترمذي (٣٥٦٠)، وابن ماجه (٣٥٥٧)، والحاكم ٤/ ١٩٣، والطبراني في الدعاء (٣٩٣)، والمزني ٣٤/ ١٥٧، وابن المبارك في مسنده (٢٢)، وعبد بن حميد (١٨)، والبيهقي في الشعب (٦٢٨٧)، وهناد في الزهد (٦٥٦)، وابن السني في عمل اليوم والليلة (٢٧٢)، وابن أبي الدنيا في الشكر (٧٥).","vol":"14","page":53},{"text":"٢٦٧٢٠ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن أبي الأشهب عن رجل من (مزينة) (^١) أن رسول اللَّه -ﷺ- رأى على عمر ثوبا غسيلًا فقال: \"أجديد ثوبك هذا؟ \" قال: غسيل يا رسول اللَّه قال: فقال له رسول اللَّه -ﷺ-: \"الْبس جديدًا، وعش حميدًا، وتوف شهيدًا، يعطك اللَّه قرة عين في الدنيا والآخرة\" (^٢).\n_________\n(^١) في [ح، ط]: (رمنة).\n(^٢) منقطع؛ أبو الأشهب لا يروي عن أحد من الصحابة، أخرجه ابن سعد ٣/ ٣٢٩، والدولابي في الكنى ١/ ١٠٩، وبنحوه البخاري في الأوسط ٢/ ٣٨.","vol":"14","page":54},{"text":"٢٦٧٢١ - حدثنا أبو بكر قال: حدثنا حسين (بن) (^١) علي عن أبي وهب عن منصور عن (^٢) سالم بن أبي الجعد قال: إذا لبس الإنسان (الثوب) (^٣)\n⦗٥٥⦘\n(الجديد) (^٤) فقال: اللهم (اجعلها) (^٥) ثيابًا مباركة، نشكر فيها نعمتك، ونحسن فيها عبادتك، ونعمل فيها بطاعتك، لم يجاوز (ترقوته) (^٦) حتى يغفر له.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ز]: زيادة (أبي).\n(^٣) في [جـ، ز]: زيادة (الثوب).\n(^٤) سقط من: [ز].\n(^٥) في [ح]: (اجعلنا).\n(^٦) في [ز]: (ترقيته).","vol":"14","page":54},{"text":"٢٦٧٢٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن الجريري (عن) (^١) أبي نضرة قال: كان أصحاب النبي -ﷺ- إذا رأوا على أحدهم الثوب الجديد قالوا: تبلي ويخلف اللَّه (عليك) (^٢) (^٣).\n_________\n(^١) سقط في: [ز].\n(^٢) سقط من: [جـ].\n(^٣) صحيح.","vol":"14","page":55},{"text":"٢٦٧٢٣ - حدثنا أبو بكر قال: حدثنا (ابن علية عن) (^١) الجريري عن أبي نضرة قال: إنما نعيش في (الخلف) (^٢).\n_________\n(^١) سقط ما بين القوسين من: [أ، ح، هـ].\n(^٢) في [ط، هـ]: (الخلق).","vol":"14","page":55},{"text":"٢٦٧٢٤ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا مسعر قال: حدثنا عون بن عبد اللَّه قال: لبس رجل ثوبًا جديدًا، فحمد اللَّه فأدخل الجنة أو غفر له قال: فقال رجل: لا أرجع إلى أهلي حتى ألبس ثوبًا جديدًا وأحمد اللَّه عليه.","vol":"14","page":55},{"text":"<span data-type='title' id=toc-3831>[٥٥] من كان يكره كثرة الشعر</span>","vol":"14","page":55},{"text":"٢٦٧٢٥ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن أسامة قال: كان عمر ابن عبد العزيز إذا كان يوم الجمعة بعث الأحراس فيأخذون بأبواب المسجد،\n⦗٥٦⦘\n(فلا) (^١) يجدون رجلًا موفر (شيء من الشعر) (^٢) إلا جزوه.\n_________\n(^١) في [هـ]: (ولا).\n(^٢) في [جـ]: (الشيء من الشعر)، وفي [أ، ط، هـ]: (الشعر يعني مبذر الشعر)، وفي [ح]: (الشعر يعني مبر الشعر).","vol":"14","page":55},{"text":"٢٦٧٢٦ - حدثنا أبو بكر قال: حدثنا معاوية بن هشام وسفيان بن عقبة عن (سفيان عن) (^١) عاصم (بن كليب) (^٢) (عن) (^٣) أبيه عن وائل بن حجر قال: (رآني) (^٤) النبي -ﷺ- ولي شعر طويل فقال: \"ذباب ذباب\"، فانطلقت فأخذته، فرآني النبي -ﷺ- فقال: \"إني لم أعنك وهذا أحسن\" (^٥).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [ح]: (بن).\n(^٤) في [أ، ح، ز، ط، هـ]: (نهاني).\n(^٥) حسن؛ كليب بن شهاب صدوق، أخرجه أبو داود (٤١٩٠)، والنسائي ٨/ ١٣١، وفي الكبرى (٩٣٠٧)، وابن ماجه (٣٦٣٦)، والطحاوي في شرح المشكل ٨/ ٤٣٦، وابن سعد ٦/ ٢٦، والطبراني ٢٢/ (٩٩)، والمزي ٧/ ٣٥٣، والبيهقي في الشعب (٦٤٧٥)، والخطابي في غريب الحديث ١/ ٤٩٣، والعقيلي ١/ ٢١٩.","vol":"14","page":56},{"text":"٢٦٧٢٧ - حدثنا أبو بكر قال: حدثنا مبارك عن هشام عن (أبي) (^١) قدامة قال: دخل رجل على ابن سيرين وعليه شعر طويل فقال: هذا يكره، ثم دخل عليه من الغد وقد استأصله فقال: هذا يكره.\n_________\n(^١) في [ز]: (ين).","vol":"14","page":56},{"text":"<span data-type='title' id=toc-3832>[٥٦] نقش الخاتم وما جاء فيه</span>","vol":"14","page":57},{"text":"٢٦٧٢٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن أيوب بن موسى عن نافع عن ابن عمر قال: اتخذ النبي -ﷺ- خاتمًا من ورق ثم نقش عليه: محمد رسول اللَّه، ثم قال: \"لا ينقش أحد على (^١) خاتمي هذا\" (^٢).\n_________\n(^١) في [هـ]: زيادة (نقش).\n(^٢) صحيح؛ أخرجه البخاري (٥٨٦٥)، ومسلم (٢٠٩٢).","vol":"14","page":57},{"text":"٢٦٧٢٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن (عبد العزيز بن صهيب) (^١) (عن) (^٢) أنس قال: اصطنع رسول اللَّه -ﷺ- خاتما (فقال) (^٣): \"إنا قد (اصطنعنا) (^٤) خاتمًا ونقشنا فيه نقشًا فلا ينقش عليه أحد\" (^٥).\n_________\n(^١) في [جـ]: (صهيب بن عبد العزيز)، وفي [أ، ح، ز، ط]: (صهيب عن عبد العزيز).\n(^٢) في [أ، ح، ز، ط]: (بن).\n(^٣) سقط من: [ح].\n(^٤) في [أ، ح، ط، هـ]: (صغنا).\n(^٥) صحيح؛ أخرجه البخاري (٥٨٧٧)، ومسلم (٢٠٩٢)، وأحمد (١١٩٨٩)، وابن ماجه (٣٦٤٠).","vol":"14","page":57},{"text":"٢٦٧٣٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن موسى بن عبد اللَّه بن (يزيد) (^١) عن أمه عن حذيفة، (قالت) (^٢): كان في خاتمه (كركيان) (^٣) متقابلان بينهما مكتوب: الحمد للَّه (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (زيد).\n(^٢) في [أ، ب، جـ، ح]: (قال).\n(^٣) في [أ، ح، ز، ط]: (كركان).\n(^٤) مجهول، وأمه هي أم موسى بنت حذيفة كما في الزهد لابن المبارك (٢٠)، وتاريخ ابن معين ٣/ ٥١٨.","vol":"14","page":57},{"text":"٢٦٧٣١ - حدثنا أبو بكر قال: حدثنا معاذ عن أشعث عن محمد والحسن قالا: كان نقش خاتم النبي -ﷺ-: محمد رسول اللَّه (^١).\n_________\n(^١) مرسل.","vol":"14","page":58},{"text":"٢٦٧٣٢ - حدثنا أبو بكر قال: حدثنا معاذ (عن) (^١) أشعث (عن) (^٢) محمد قال: كان نقش خاتم أنس (أسد) (^٣) رابض حوله (فرائس) (^٤) (^٥).\n_________\n(^١) مكررة في: [ز].\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [ط].\n(^٤) في [هـ]: (دراس)، وفي [ز]: (رواس).\n(^٥) صحيح.","vol":"14","page":58},{"text":"٢٦٧٣٣ - حدثنا أبو بكر قال: حدثنا معاذ عن أشعث عن محمد أنه كان نقش خاتم الأشعري أسد بين رجلين (^١).\n_________\n(^١) منقطع؛ محمد لا يروي عن الأشعري.","vol":"14","page":58},{"text":"٢٦٧٣٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا إبراهيم (ابن) (^١) عطاء عن أبيه قال: كان خاتم عمران بن حصين نقشه تمثال رجل متقلد سيفًا، قال إبراهيم: فرأيته أنا في خاتم عندنا في طين، فقال أبي: هذا خاتم عمران بن حصين (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) حسن؛ إبراهيم بن عطاء صدوق.","vol":"14","page":58},{"text":"٢٦٧٣٥ - حدثنا أبو بكر قال: حدثنا معتمر عن أبيه قال: [كان في خاتم أبي عبيدة بن الجراح: الحمد للَّه (^١) (^٢).\n_________\n(^١) كذا هو في فتح الباري ١٠/ ٣٢٨، وحاشية البجيرمي ٢/ ٣٢، والسير الحلبية ١/ ٤٤٢، وشرح معاني الآثار ٤/ ٢٦٤، بينما ورد أنه (الخمس للَّه) عند عبد الرزاق (١٣٦١)، وطبقات ابن سعد ٣/ ٤١٢، وسير أعلام النبلاء ٧/ ١٦.\n(^٢) منقطع؛ سليمان بن طرخان والد معتمر لم يدرك أبا عبيدة.","vol":"14","page":58},{"text":"٢٦٧٣٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن حصين عن مجاهد قال] (^١) (كان) (^٢) خاتم عبد اللَّه (بن عمر) (^٣): عبد اللَّه بن عمر (^٤).\n_________\n(^١) تكرر ما بين المعكوفين في: [أ، ح، ط، هـ].\n(^٢) سقط من: [أ، ح، ط].\n(^٣) في [جـ، ز]: زيادة (بن عمر).\n(^٤) صحيح.","vol":"14","page":59},{"text":"٢٦٧٣٧ - حدثنا أبو بكر قال: حدثنا عبيدة بن حميد عن منصور عن إبراهيم قال: كان (^١) نقش خاتم رسول اللَّه -ﷺ- رسول اللَّه (^٢).\n_________\n(^١) في [جـ، ع]: زيادة (في خاتم أبي عبيدة بن الجراح: الحمد للَّه، حدثنا ابن إدريس عن حصين عن مجاهد)، ويظهر عدم صحة ذلك فقد أخرج ابن سعد هذا الأثر بإسناده كما في الطبقات ١/ ٤٧٤ و٤٧٦، ويبدو أنه تكرار من النساخ.\n(^٢) مرسل؛ إبراهيم ليس صحابيًا.","vol":"14","page":59},{"text":"٢٦٧٣٨ - حدثنا أبو بكر قال: حدثنا جرير (^١) عن إبراهيم بن محمد (بن) (^٢) المنتشر عن أبيه قال: كان نقش خاتم مسروق بسم اللَّه الرحمن الرحيم.\n_________\n(^١) في [هـ]: زاد (عن مغيرة).\n(^٢) سقط من: [ط].","vol":"14","page":59},{"text":"٢٦٧٣٩ - حدثنا أبو بكر قال: حدثنا عبيدة بن حميد عن منصور قال: كان نقش خاتم إبراهيم: (باللَّه) (^١) وله ذباب.\n_________\n(^١) هذا ما في أكثر النسخ، وهو يوافق ما في حلية الأولياء ٤/ ٢٢٩، وفي [هـ]: (إنا للَّه)، وفي [ط]: (يا اللَّه)، وفي مسند ابن الجعد (٦٣٦)، وشرح معاني الآثار ٤/ ٢٦٦، وعمدة القارئ ٢٢/ ٣٦، وأخبار القضاة ٣/ ٥٥: (نحن باللَّه وله)، وفي طبقات ابن سعد ٦/ ٢٨٣: (ذباب للَّه ونحن له).","vol":"14","page":59},{"text":"٢٦٧٤٠ - حدثنا أبو بكر قال: حدثنا حفص عن جعفر عن أبيه قال: كان في خاتم أبي العزة: للَّه جميعًا.","vol":"14","page":60},{"text":"٢٦٧٤١ - حدثنا أبو بكر قال: حدثنا معاذ عن أشعث عن محمد قال: كان نقش خاتم (عبيد اللَّه) (^١) بن زياد تدرجة (^٢).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) التدرج نوع من الطيور حسن المنظر. انظر: تفسير القرطبي ٩/ ٤٥، ثمار القلوب ص ٤٨١، الحيوان ٧/ ٢٠١، ٧/ ٣٨.","vol":"14","page":60},{"text":"٢٦٧٤٢ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن ابن عون قال: كان نقش خاتم محمد كنيته.","vol":"14","page":60},{"text":"٢٦٧٤٣ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن ابن عون عن الحسن قال: كان نقش خاتمه خطوطًا.","vol":"14","page":60},{"text":"٢٦٧٤٤ - قال ابن (أبي) (^١) عدي: وجدته مكتوبا عندي.\n_________\n(^١) سقط من: [ط].","vol":"14","page":60},{"text":"٢٦٧٤٥ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) عن (حنظلة) (^٢) قال: رأيت على القاسم وسالم خاتمين: في خاتم القاسم: اسمه، وفي خاتم سالم: اسمه.\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) في [ط]: (حطلة).","vol":"14","page":60},{"text":"٢٦٧٤٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن محمد أنه لم يكن يرى بأسا أن يكتب الرجل في خاتمه: حسبي اللَّه ونحو هذا.","vol":"14","page":60},{"text":"٢٦٧٤٧ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا أبو عوانة عن قتادة عن أنس أن عمر قال: (لا تنقشوا ولا تكتبوا) (^١) في خواتمكم بالعربية (^٢).\n_________\n(^١) في [ز]: (لا تكتبوا ولا تنقشوا).\n(^٢) صحيح؛ أخرجه البخاري في التاريخ (١/ ٤٥٥)، وورد عن أنس مرفوعًا عند أحمد (١١٩٥٤)، والنسائي (٨/ ١٧٦)، والطحاوي (٤/ ٢٦٣)، والبيهقي (١٠/ ١٢٧)، والضياء في المختارة (١٥٤٦).","vol":"14","page":61},{"text":"٢٦٧٤٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن أبي جعفر قال: كان في خاتم علي: اللَّه الملك (^١).\n_________\n(^١) ضعيف منقطع؛ جابر هو الجعفي ضعيف، وأبو جعفر محمد بن علي بن الحسين بن علي لم يدرك جده.","vol":"14","page":61},{"text":"٢٦٧٤٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: كان خاتم النبي -ﷺ- من فضة فيه: محمد رسول اللَّه (^١).\n_________\n(^١) مرسل؛ إبراهيم تابعي.","vol":"14","page":61},{"text":"<span data-type='title' id=toc-3833>[٥٧] في الخاتم تنقش فيه الآية من القرآن</span>","vol":"14","page":61},{"text":"٢٦٧٥٠ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن ابن جريج عن عطاء أنه كان يكره أن (تكتب) (^١) الآية كلها في الخاتم، ولا يرى في الخاتم فيه ذكر اللَّه بأسًا.\n_________\n(^١) في [ط]: (يكتب).","vol":"14","page":61},{"text":"٢٦٧٥١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة عن إبراهيم أنه كره أن ينقش في الخاتم الآية التامة.","vol":"14","page":61},{"text":"٢٦٧٥٢ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: كان في خاتم (حسين وحسن) (^١) ذكر اللَّه (^٢).\n_________\n(^١) في [جـ، ز]: (حسن وحسين).\n(^٢) منقطع؛ أبو جعفر لا يروي عن الحسن والحسين.","vol":"14","page":62},{"text":"٢٦٧٥٣ - قال جعفر: (وكان) (^١) في خاتم أبي العزة: للَّه جميعًا.\n_________\n(^١) في [هـ]: (كان).","vol":"14","page":62},{"text":"٢٦٧٥٤ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن ابن جريج عن صدقة ابن يسار قال: قلت لسعيد بن المسيب: ما أكتب (في) (^١) خاتمي؟ قال: (اكتب) (^٢) فيه ذكر اللَّه، وقل: أمرني به سعيد.\n_________\n(^١) في [جـ]: (على).\n(^٢) في [أ]: (لكتب).","vol":"14","page":62},{"text":"٢٦٧٥٥ - حدثنا أبو بكر قال: حدثنا جرير (^١) عن إبراهيم بن محمد بن المنتشر عن أبيه قال: كان نقش خاتم مسروق: بسم اللَّه الرحمن الرحيم.\n_________\n(^١) في [ط، هـ]: زيادة (عن مغيرة).","vol":"14","page":62},{"text":"٢٦٧٥٦ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن إسرائيل عن عبد اللَّه بن المختار قال: سمعت الحسن يقول: لا بأس أن ينقش في الخاتم الآية كلها.","vol":"14","page":62},{"text":"٢٦٧٥٧ - حدثنا أبو بكر قال: حدثنا علي بن (هاشم) (^١) عن حريث عن الشعبي أنه كره أن تنقش الآية في الخاتم.\n_________\n(^١) في [ز]: (هشام).","vol":"14","page":62},{"text":"<span data-type='title' id=toc-3834>[٥٨] في الخاتم الفضة</span>","vol":"14","page":63},{"text":"٢٦٧٥٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن أيوب بن موسى عن نافع عن ابن عمر قال: اتخذ النبي -ﷺ- خاتمًا من ورق (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٨٦٥)، ومسلم (٢٠٩١).","vol":"14","page":63},{"text":"٢٦٧٥٩ - حدثنا أبو بكر قال: حدثنا (^١) ابن مهدي عن سفيان عن حبيب عن طاوس قال: كان (لرسول) (^٢) اللَّه -ﷺ- (خاتم) (^٣) (من) (^٤) فضة في يده، فقال النبي -ﷺ-: \"لكم نظرة، ولهذا نظرة، لقد عنّاني هذا اليوم فنزعه، فأعطاه رجلًا\" (^٥).\n_________\n(^١) في [ز]: زيادة (إبراهيم).\n(^٢) في [هـ]: (رسول).\n(^٣) في [جـ]: (خاتما).\n(^٤) سقط من: [ز].\n(^٥) مرسل، أخرجه ابن سعد (١/ ٤٧٠)، ومسدد كما في المطالب العالية (٢٢٧٥).","vol":"14","page":63},{"text":"٢٦٧٦٠ - حدثنا أبو بكر قال: حدثنا (عثمان بن) (^١) عمر عن يونس عن الزهري عن أنس قال: كان (في) (^٢) خاتم رسول اللَّه -ﷺ- فضة وكان فصه حبشيًا (^٣).\n_________\n(^١) سقط من النسخ غير [هـ]، ونبه عليه في حاشية [جـ]، ويدل عليه مصادر التخريج.\n(^٢) سقط من: [جـ، ط].\n(^٣) صحيح؛ أخرجه مسلم (٢٠٩٤)، وأحمد (١٣١٨٣).","vol":"14","page":63},{"text":"٢٦٧٦١ - حدثنا أبو بكر قال: حدثنا ابن نمير (عن عبيد اللَّه) (^١) عن نافع عن ابن عمر قال: اتخذ رسول اللَّه -ﷺ- خاتمًا من ورق فكان في يده، ثم (كان) (^٢) في يد أبي\n⦗٦٤⦘\nبكر من بعده، ثم (كان) (^٣) في يد عمر، ثم كان في يد عثمان حتى وقع منه في بئر (أريس) (^٤)، وكان نقشه محمد رسول اللَّه (^٥) (^٦).\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ]: زيادة (كان).\n(^٣) سقط من: [جـ].\n(^٤) في [ح، ط]: (بريس).\n(^٥) في [ط]: زيادة (ﷺ).\n(^٦) صحيح؛ أخرجه البخاري (٥٨٧٣)، ومسلم (٢٠٩١).","vol":"14","page":63},{"text":"<span data-type='title' id=toc-3835>[٥٩] في خاتم الحديد</span>","vol":"14","page":64},{"text":"٢٦٧٦٢ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن إبراهيم قال: أخبرني من رأى على عبد اللَّه خاتمًا من حديد (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن عبد اللَّه.","vol":"14","page":64},{"text":"٢٦٧٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش قال: رأيت على إبراهيم (خاتم) (^١) (^٢) حديد.\n_________\n(^١) في [أ]: (لخاتم).\n(^٢) في [ط]: زيادة (من).","vol":"14","page":64},{"text":"٢٦٧٦٤ - حدثنا أبو بكر قال: حدثنا يزيد قال: حدثنا محمد بن راشد قال: (أخبرنا) (^١) مكحول قال: كان خاتم رسول اللَّه -ﷺ- حديدًا (ملوي) (^٢) عليه فضة (^٣) (باد) (^٤) (^٥).\n_________\n(^١) في [جـ]: (حدثنا).\n(^٢) في [ط]: (ملوس)، وفي [جـ]: (ملويًا).\n(^٣) في [هـ]: زيادة (غير أن فصه)، أخذًا من طبقات ابن سعد (١/ ٤٧٣).\n(^٤) في [أ،، جـ، ح، ز، ط]: (بادي).\n(^٥) مرسل؛ مكحول.","vol":"14","page":64},{"text":"٢٦٧٦٥ - حدثنا أبو بكر قال: حدثنا يزيد عن هشام قال: سئل محمد عن خاتم الحديد فقال: لا بأس إلا أن يكره (ريحه) (^١).\n_________\n(^١) في [هـ]: (ربحه).","vol":"14","page":65},{"text":"٢٦٧٦٦ - [حدثنا أبو بكر قال: (حدثنا شريك عن منصور قال) (^١): رأيت على إبراهيم خاتمًا من حديد (قال) (^٢): فقلت له، (فقال) (^٣): كان خاتم عبد اللَّه من حديد] (^٤) (^٥).\n_________\n(^١) سقط من [أ، ح، هـ]: ما بين القوسين.\n(^٢) في [جـ، ز]: زيادة (قال).\n(^٣) في [جـ، ز]: (قال).\n(^٤) سقط الخبر من: [ط].\n(^٥) منقطع؛ إبراهيم لا يروي عن ابن مسعود.","vol":"14","page":65},{"text":"<span data-type='title' id=toc-3836>[٦٠] من كره خاتم الحديد</span>","vol":"14","page":65},{"text":"٢٦٧٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن طارق عن حكيم بن جابر أن عمر رأى على رجل خاتم حديد فكرهه (^١).\n_________\n(^١) صحيح.","vol":"14","page":65},{"text":"٢٦٧٦٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن حكيم بن الديلم قال: سمعت الضحاك قال: سئل عطاء عن خاتم (من فضة) (^١) (فصه) (^٢) حديد فكرهه.\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [أ، ح، هـ].","vol":"14","page":65},{"text":"<span data-type='title' id=toc-3837>[٦١] من كره خاتم الذهب</span>","vol":"14","page":66},{"text":"٢٦٧٦٩ - حدثنا أبو بكر قال: حدثنا بن إدريس عن يزيد بن أبي زياد عن أبي (سعيد) (^١) عن أبي الكنود قال: أصيب عظيم من عظمائهم يوم (مهران) (^٢) فأصيب عليه (خاتم) (^٣) (فلبسته) (^٤) فرآه عليَّ ابن مسعود فتناوله فوضعه بين ضرسين من أضراسه (فكسره) (^٥) ثم (رماه) (^٦) إليَّ ثم قال: إن رسول اللَّه -ﷺ- نهانا عن خاتم الذهب (^٧).\n_________\n(^١) في [ز]: (سعد).\n(^٢) في [هـ]: (نهروان).\n(^٣) في [جـ]: (خاتمًا).\n(^٤) في [أ، ح، ز، ط]: (فلبسه).\n(^٥) في [أ، ح، ط، هـ]: (فكرهه).\n(^٦) في [جـ]: (رمي به)، وفي [ز]: (رما به).\n(^٧) مجهول؛ لجهالة أبي سعد الأزدي، ويزيد ضعيف، أخرجه الطبراني ١٠/ ٢٥٩ (١٠٤٩٤)، وأبو يعلى (٥١٥٢)، وأحمد (٣٥٨٢)، والشاشي (٨٨٤)، وابن عبد البر في الاستذكار ٨/ ٣٠٤، والطحاوي ٤/ ٢٦٠، والطيالسي (٣٧٦)، وأبو نعيم في تاريخ أصبهان ١/ ٢٠٠.","vol":"14","page":66},{"text":"٢٦٧٧٠ - [حدثنا أبو بكر قال: حدثنا علي بن مسهر عن يزيد عن الحسن بن سهيل عن ابن عمر قال: نهى رسول اللَّه -ﷺ- عن خاتم الذهب] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].\n(^٢) مجهول، ويزيد ضعيف، أخرجه أحمد (٥٧٥١)، وابن ماجه (٣٦٤٣).","vol":"14","page":66},{"text":"٢٦٧٧١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن أشعث بن (أبي) (^١) الشعثاء عن معاوية بن سويد عن البراء (^٢) قال: نهانا\n⦗٦٧⦘\nرسول اللَّه (ﷺ) (^٣) عن التختم بالذهب (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: زيادة (بن).\n(^٣) سقط من: [جـ].\n(^٤) صحيح؛ أخرجه البخاري (٦٢٣٥)، ومسلم (٢٠٦٦).","vol":"14","page":66},{"text":"٢٦٧٧٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن محمد بن إسحاق عن يحيى بن عباد (بن) (^١) عبد اللَّه بن الزبير (عن) (^٢) (أبيه) (^٣) عباد بن عبد اللَّه بن الزبير عن عائشة (أم المؤمنين) (^٤) (قالت) (^٥): أهدى (النجاشي) (^٦) إلى رسول اللَّه -ﷺ- (حلية) (^٧) فيها خاتم من ذهب فيه فص حبشي، فأخذه رسول اللَّه -ﷺ- بعود وإنه (لمعرض) (^٨) عنه، أو ببعض أصابعه وإنه (لمعرض) (^٩) عنه، ثم دعا (بابنة) (^١٠) ابنته أمامة بنت (أبي) (^١١) (العاص) (^١٢) فقال: \"تحلي بهذا يا بنية\" (^١٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (عن).\n(^٢) سقط من: [أ، ح، ط].\n(^٣) سقط من: [أ، ب، ط، هـ].\n(^٤) في [جـ، ز]: زيادة (أم المؤمنين).\n(^٥) في [ز]: (قال).\n(^٦) سقط من: [ط].\n(^٧) في [هـ]: (حلقة).\n(^٨) في [ط]: (لعرض).\n(^٩) في [ط]: (لعرض).\n(^١٠) في [أ، ح، ز، ط]: (ابنته)، وفي [جـ]: (ابنه).\n(^١١) سقط من: [ز].\n(^١٢) في [أ، جـ، ح، ز]: (العاصي).\n(^١٣) حسن؛ (صرح ابن إسحاق بالتحديث عند أبي داود)، أخرجه أحمد (٢٤٨٨٠)، وأبو داود (٤٢٣٥)، وابن ماجه (٣٦٤٤)، وابن سعد ٨/ ٤٠، وأبو يعلى (٤٤٧٠)، والبيهقي ٤/ ١٤١، وتمام في فوائده (١٠٤٨).","vol":"14","page":67},{"text":"٢٦٧٧٣ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الأجلح عن يزيد بن الأصم عن ابن عباس قال: كان في إصبعي خاتم من ذهب، فتناوله (عمر) (^١) بن الخطاب فرأيت (أنه) (^٢) إنما ينظر إليه، (فأرخيت) (^٣) يدي فأخذه فخذف به، فلم أسأله (عنه) (^٤) ولم أطلبه (^٥).\n_________\n(^١) في [ح]: (عمرو).\n(^٢) سقط من: [أ، ح، ط].\n(^٣) في [جـ]: (فأوخيت).\n(^٤) في [ط]: (عن).\n(^٥) حسن؛ الأجلح صدوق.","vol":"14","page":68},{"text":"٢٦٧٧٤ - حدثنا أبو بكر قال: حدثنا حاتم عن جعفر عن أبيه قال: كان رسول اللَّه -ﷺ- (يتختم) (^١) بخاتم من ذهب، فخرج (على) (^٢) الناس فطفقوا ينظرون إليه، فوضع يده اليمنى على خنصره ثم رجع (إلى) (^٣) البيت فرمى به (^٤).\n_________\n(^١) في [ز، ط]: (يختم).\n(^٢) سقط من: [أ، جـ، ح، ز].\n(^٣) في [هـ]: (أن).\n(^٤) مرسل؛ أبو جعفر تابعي، أخرجه ابن سعد (١/ ٤٧١)، والبيهقي (٤/ ١٤٣).","vol":"14","page":68},{"text":"٢٦٧٧٥ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن عمر بن [سعيد ابن (أبي) (^١) حسين] (^٢) قال: اخبرتني أمي عن أبي قال: دخلت على أم سلمة، وأنا غلام وعلي خاتم من ذهب فقالت: يا جارية ناولينيه، فناولتها إياه فقالت: اذهبي به إلى أهله واصنعي (له) (^٣) خاتمًا من ورق، فقلت: لا حاجة\n⦗٦٩⦘\n(لأهلي) (^٤) فيه، قالت: فتصدقي به واصنعي له خاتمًا من ورق (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ز]: (حسين عن أبي سعيد).\n(^٣) في [جـ، ز]: زيادة (له).\n(^٤) سقط من: [ز].\n(^٥) مجهول؛ لجهالة أم ابن حسين وأيها.","vol":"14","page":68},{"text":"٢٦٧٧٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: رأى عبد اللَّه في يد خباب (خاتمًا) (^١) من ذهب فقال: أما آن لهذا أن يطرح بعد؟ فقال: بلى، لا تراه عليَّ بعدها (^٢).\n_________\n(^١) في [ز]: (خاتم).\n(^٢) صحيح.","vol":"14","page":69},{"text":"٢٦٧٧٧ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) عن أسامة عن مكحول عن (عوف) (^٢) بن مالك قال: أتيت عمر وفي يدي خاتم من ذهب، فضرب يدي بعصا كانت معه (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (عبد اللَّه).\n(^٢) في [أ، ط]: (عون).\n(^٣) منقطع؛ مكحول لا يروي عن عوف بن مالك، أخرجه ابن سعد ٤/ ٢٨١، وابن وهب في الجامع ٢/ ٦٩٠ (٥٩٤).","vol":"14","page":69},{"text":"٢٦٧٧٨ - حدثنا أبو بكر قال: حدثنا جرير عن عبد الملك (قال: رأى) (^١) سعيد ابن جبير على شاب من الأنصار خاتما من ذهب (فقال) (^٢): أما لك أخت؟ قال: بلى، قال: فأعطه إياها.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (قال له).","vol":"14","page":69},{"text":"٢٦٧٧٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم أنه كره خاتم الذهب.","vol":"14","page":69},{"text":"٢٦٧٨٠ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن حميد عن عقبة بن وساج قال: سألت ابن عمر عن الذهب (فقال) (^١): كنا نكرهه للرجال (^٢).\n_________\n(^١) في [جـ، ز]: (قال).\n(^٢) صحيح.","vol":"14","page":70},{"text":"٢٦٧٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن مالك (بن) (^١) أنس أنه كره خاتم الذهب.\n_________\n(^١) في [أ، ح، ز، هـ]: (عن).","vol":"14","page":70},{"text":"٢٦٧٨٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن عاصم عن ابن سيرين قال: رأى عمر في يد رجل خاتمًا من ذهب فنهاه عنه (^١).\n_________\n(^١) منقطع؛ ابن سيرين لا يروي عن عمر.","vol":"14","page":70},{"text":"<span data-type='title' id=toc-3838>[٦٢] من رخص فيه</span>","vol":"14","page":70},{"text":"٢٦٧٨٣ - حدثنا أبو بكر قال: حدثنا أبو بكر (^١) عن (أبي) (^٢) إسحاق قال: رأيت على البراء (خاتمًا) (^٣) من ذهب (^٤).\n_________\n(^١) في [هـ]: زيادة (عن شعبة) اجتهادًا من المحقق.\n(^٢) سقط من: [ز].\n(^٣) في [ز]: (خاتم).\n(^٤) صحيح؛ أخرجه أحمد (١٨٦٠٢)، وأبو يعلى (١٧٠٨)، والطحاوي ٤/ ٢٥٩، ويعقوب في المعرفة ٣/ ٧٨، وابن عدي ٤/ ١٥٦٧، والحازمي في الاعتبار ص ١٨٦.","vol":"14","page":70},{"text":"٢٦٧٨٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن موسى بن\n⦗٧١⦘\nعبد اللَّه ابن يزيد عن أمه عن حذيفة (قالت: كان) (^١) في يده خاتم من ذهب فيه ياقوته (^٢).\n_________\n(^١) في [جـ]: (قال: كانت).\n(^٢) مجهول؛ لجهالة أم موسى بن عبد اللَّه بن يزيد.","vol":"14","page":70},{"text":"٢٦٧٨٥ - حدثنا أبو بكر قال: حدثنا محمد بن عبد اللَّه الأسدي عن إسرائيل عن أبي حصين عن مصعب بن سعد عن سعد أنه كان يلبس خاتمًا من ذهب (^١).\n_________\n(^١) صحيح.","vol":"14","page":71},{"text":"٢٦٧٨٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن ابن أبي (نجيح) (^١) عن محمد بن إسماعيل قال: حدثني من رأى طلحة بن عبيد اللَّه (وسعدًا) (^٢)، وذكر ستة أو سبعة (عليهم) (^٣) خواتيم الذهب (^٤).\n_________\n(^١) في [هـ]: (نجيع).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) في [أ، ح، هـ]: (يلبس).\n(^٤) مجهول؛ لإبهام الرواي.","vol":"14","page":71},{"text":"٢٦٧٨٧ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن العوام عن إبراهيم التيمي قال: (^٢) كانوا يرخصون للغلام في خاتم الذهب، فإذا كبر ألقاه أو قال: طرحه.\n_________\n(^١) في [أ، ح، هـ]: (هشام).\n(^٢) في [هـ]: زيادة (قال).","vol":"14","page":71},{"text":"٢٦٧٨٨ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه قال: أخبرنا الحسن بن صالح عن سماك قال: رأيت (على) (^١) جابر بن سمرة خاتمًا من ذهب (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) حسن؛ سماك صدوق.","vol":"14","page":71},{"text":"٢٦٧٨٩ - ورأيت على عكرمة (خاتم) (^١) ذهب.\n_________\n(^١) في [ح]: (خادم).","vol":"14","page":72},{"text":"٢٦٧٩٠ - حدثنا أبو بكر قال: حدثنا ابن نمير عن مالك بن مغول عن أبي (السفر) (^١) قال: رأيت على البراء (خاتم) (^٢) من ذهب (^٣).\n_________\n(^١) في [أ، ح، ط]: (السعد)، وفي [ز]: (السعر).\n(^٢) في [هـ]: (خاتمًا من).\n(^٣) صحيح؛ أخرجه الطحاوي ٤/ ٢٥٩، ويعقوب في المعرفة ٣/ ٧٨، كما أخرجه (١٨٦٥٢)، وأبو يعلى ١٧٠٨، وابن عدي ٤/ ١٥٦٧.","vol":"14","page":72},{"text":"٢٦٧٩١ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن مسعر عن ثابت بن عبيد قال: رأيت على عبد اللَّه بن يزيد (خاتمًا) (^١) من ذهب (^٢).\n_________\n(^١) في [ز]: (خاتم).\n(^٢) صحيح.","vol":"14","page":72},{"text":"٢٦٧٩٢ - حدثنا أبو بكر قال: حدثنا ابن دكين قال: حدثنا ابن الغسيل قال: حدثنا حمزة بن أبي أسيد والزبير بن المنذر بن أبي أسيد (قالا) (^١): نزعنا من يد أبي أسيد خاتم ذهب حين مات وكان بدريًا (^٢).\n_________\n(^١) في [أ، ح، ط]: (قال).\n(^٢) صحيح لغيره.","vol":"14","page":72},{"text":"٢٦٧٩٣ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن أبي القاسم الأزدي قال: سألت أنس بن مالك أتختم بخاتم من ذهب؟ فقال: نعم، وإن شئت من فضة، (لا) (^١) يضرك، ولكن لا تطعم في إناء ذهب ولا فضة (^٢).\n_________\n(^١) في [ز]: (فلا).\n(^٢) ضعيف جدًا؛ أبو القاسم متروك.","vol":"14","page":72},{"text":"<span data-type='title' id=toc-3839>[٦٣] من كان يجعل فصه مما يلي كفه</span>","vol":"14","page":73},{"text":"٢٦٧٩٤ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم قال: كان يجعل فصه مما يلي كفه.","vol":"14","page":73},{"text":"٢٦٧٩٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن أيوب بن موسى عن نافع عن ابن عمر أن النبي -ﷺ- كان يجعل فصه مما يلي بطن كفه (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٦٥١)، ومسلم (٢٠٩١).","vol":"14","page":73},{"text":"٢٦٧٩٦ - حدثنا أبو بكر قال: حدثنا حفص عن (ابن) (^١) أبي (رواد) (^٢) قال: كان عكرمة إذا دخل الخلاء جعل فصه مما يلي بطن كفه.\n_________\n(^١) في [ز]: زيادة (ابن).\n(^٢) في [أ، ح، ط]: (ذواد)، وفي [ز]: (وراد).","vol":"14","page":73},{"text":"<span data-type='title' id=toc-3840>[٦٤] من كان يلبس (خاتمًا) (^١) في يساره</span>\n_________\n(^١) في [أ، جـ، ح، ز]: (خاتمه).","vol":"14","page":73},{"text":"٢٦٧٩٧ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: كان الحسن والحسين يتختمان في يسارهما (^١).\n_________\n(^١) صحيح.","vol":"14","page":73},{"text":"٢٦٧٩٨ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن سليمان بن بلال عن جعفر عن أبيه (^١) أن أبا بكر وعمر وعثمان (تختموا) (^٢) في يسارهم (^٣).\n_________\n(^١) في [ط]: زيادة (الحسن).\n(^٢) في [ط]: (يختتمون).\n(^٣) منقطع؛ أبو جعفر لم يدرك أبا بكر وعمر وعثمان.","vol":"14","page":73},{"text":"٢٦٧٩٩ - (حدثنا) (^١) أبو بكر قال: حدثنا عبدة (عن) (^٢) عبيد اللَّه قال: رأيت القاسم وسالمًا يتختمان في يسارهما.\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ح، ط]: (بن).","vol":"14","page":74},{"text":"٢٦٨٠٠ - حدثنا أبو بكر قال: حدثنا حفص عن إسماعيل قال: رأيت على إبراهيم خاتمًا في يساره.","vol":"14","page":74},{"text":"٢٦٨٠١ - حدثنا أبو بكر قال: حدثنا عبدة عن عبيد اللَّه عن نافع عن ابن عمر أنه كان يتختم في يساره (^١).\n_________\n(^١) صحيح.","vol":"14","page":74},{"text":"٢٦٨٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش قال: رأيت خاتم إبراهيم في يساره.","vol":"14","page":74},{"text":"٢٦٨٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن الصلت عن ابن سيرين أن النبي -ﷺ- وأبا بكر وعمر وعثمان كانوا يتختمون في شمائلهم (^١).\n_________\n(^١) مرسل ضعيف؛ ابن سيرين تابعي، والصلت ضعيف.","vol":"14","page":74},{"text":"٢٦٨٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل (^١) الأزرق (قال) (^٢): رأيت خاتم عمرو بن حريث في يساره (^٣).\n_________\n(^١) في [أ، ح، هـ]: زيادة (بن).\n(^٢) في [أ، ح]: (وقال).\n(^٣) ضعيف؛ لضعف إسماعيل الأزرق.","vol":"14","page":74},{"text":"<span data-type='title' id=toc-3841>[٦٥] من رخص أن يتختم في (يمينه)</span> (^١)\n_________\n(^١) في [ز]: (يساره).","vol":"14","page":75},{"text":"٢٦٨٠٥ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن هشام بن سعد عن جعفر بن عبد اللَّه بن (جعفر) (^١) (أن) (^٢) جعفر بن أبي طالب (^٣) تختم في يمينه (^٤).\n_________\n(^١) في [أ، جـ، ح، ز]: (نجيح)، وفي [ط]: (نجيم).\n(^٢) في [أ، ح، هـ]: (عن).\n(^٣) في [هـ]: زيادة (أنه).\n(^٤) منقطع؛ جعفر بن عبد اللَّه لم يدرك جعفر بن أبي طالب.","vol":"14","page":75},{"text":"٢٦٨٠٦ - (حدثنا أبو بكر قال) (^١): حدثنا (معن) (^٢) عن المختار بن سعد قال: رأيت محمد بن علي يتختم في يمينه.\n_________\n(^١) سقط من: [أ، جـ، ح، ط، هـ].\n(^٢) في [أ، ح، هـ]: (سعد).","vol":"14","page":75},{"text":"٢٦٨٠٧ - حدثنا أبو بكر قال: حدثنا ابن نمير عن محمد بن إسحاق عن الصلت ابن عبد اللَّه بن نوفل قال: رأيت بن عباس وخاتمه في يمينه ولا (أحسبه) (^١) إلا أنه ذكر أن النبي -ﷺ- كذلك كان يلبسه (^٢).\n_________\n(^١) في [أ، جـ، ح، ز]: (أحسب).\n(^٢) حسن؛ صرح ابن إسحاق بالسماع عند أبي داود والبيهقي، وابن إسحاق والصلت صدوقان، وأخرجه أبو داود (٤٢٢٩)، والترمذي (١٧٤٢)، والبيهقي في الشعب (٦٣٧٦)، وتمام (٢٠٥)، وابن عساكر ٤/ ١٨٤، والمزي ١٣/ ٢٢٧، وأبو الشيخ في الأخلاق (٣٣٢).","vol":"14","page":75},{"text":"٢٦٨٠٨ - حدثنا أبو بكر قال: حدثنا ابن نمير عن إبراهيم (^١) بن الفضل\n⦗٧٦⦘\nعن (عبد اللَّه) (^٢) بن محمد بن عقيل عن عبد اللَّه بن جعفر أن النبي -ﷺ- كان يتختم في يمينه (^٣).\n_________\n(^١) تكررت في: [ز] (عن إبراهيم).\n(^٢) في [أ، ح، ز، ط]: (عبيد اللَّه).\n(^٣) ضعيف جدًا؛ إبراهيم بن الفضل متروك، أخرجه ابن ماجة (٣٦٤٧)، والترمذي في الشمائل (٩٢)، وابن أبي عاصم في السنة (٣٤٦)، وأبو يعلى (٦٧٩٤)، وأبو الشيخ في الأخلاق (ص ١٢٤)، وانظر: ما بعده.","vol":"14","page":75},{"text":"٢٦٨٠٩ - حدثنا أبو بكر (قال: حدثنا عفان) (^١) قال: حدثنا حماد بن سلمة قال: أخبرني ابن أبي رافع مولى رسول اللَّه -ﷺ- أن عبد اللَّه بن جعفر كان يتختم في يمينه، (وزعم أن النبي -ﷺ- كان يتختم في يمينه) (^٢) (^٣).\n_________\n(^١) في [ز]: تكررت (قال: حدثنا عفان).\n(^٢) في [جـ، ز] زيادة ما بين القوسين.\n(^٣) حسن؛ عبد الرحمن بن أبي رافع صدوق، أخرجه أحمد (٥٥٧١)، وابن سعد (١/ ٤٧٧)، والترمذي (١٧٤٤)، والنسائي (٨/ ١٧٥)، وأبو الشيخ في الأخلاق (ص ١٢٤).","vol":"14","page":76},{"text":"<span data-type='title' id=toc-3842>[٦٦] من رخص في الخفاف السود ولبسها</span>","vol":"14","page":76},{"text":"٢٦٨١٠ - حدثنا أبو بكر قال: (حدثنا وكيع قال) (^١): حدثنا (دلهم) (^٢) بن صالح الكندي عن حجير بن (عبد اللَّه) (^٣) الكندي عن ابن بريدة عن أبيه أن النجاشي\n⦗٧٧⦘\nأهدى إلى النبي -ﷺ- خفين (ساذجين) (^٤) أسودين فلبسهما (^٥).\n_________\n(^١) في [أ، ح، ط]: ساقطة.\n(^٢) في [أ، جـ، ح، ز، ط]: (حكيم).\n(^٣) في [جـ، ع]: (عبيد اللَّه).\n(^٤) أي: على لون واحد غير منقوش، وليس فيهما شعر، وفي [ح]: (سازجين)، وفي [ط]: (سارجين).\n(^٥) مجهول؛ لجهالة مجير، أخرجه أحمد (٢٢٩٨١)، وأبو داود (١٥٥)، وابن ماجه (٥٤٩)، والترمذي (٢٨٢٠)، والبخاري في التاريخ ٣/ ١٠٧، والبيهقي ١/ ٢٨٢، وابن عدي ٣/ ٩٨٥، وابن سعد ١/ ٤٨٢، وابن معين في تاريخه برواية الدوري ٤/ ٣٧٠، وأبو الشيخ في الأخلاق ٢/ ٢٧٥، وفي طبقات أصبهان ٢/ ٢٧٧، والمزي ٥/ ٤٧٢، وأبو نعيم في معرفة الصحابة (١٢٣٥)، والطحاوي في شرح المشكل (٤٣٤٧).","vol":"14","page":76},{"text":"٢٦٨١١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سوادة بن أبي الأسود عن أبيه عن عبد اللَّه ابن (عمر) (^١) قال: عليكم بهذه الخفاف السود فالبسوها (فهي) (^٢) أجدر أن تمسحوا عليها (^٣).\n_________\n(^١) في [أ، جـ، ح، ط، هـ]: (عمرو).\n(^٢) في [أ، جـ، ح، ز، ط]: (فهو).\n(^٣) حسن؛ أبو الأسود صدوق.","vol":"14","page":77},{"text":"<span data-type='title' id=toc-3843>[٦٧] في السيوف المحلاة واتخاذها</span>","vol":"14","page":77},{"text":"٢٦٨١٢ - حدثنا أبو بكر قال: حدثنا شريك عن عروة (بن) (^١) عبد اللَّه بن (قُشير) (^٢) قال: سمعت أبا جعفر يقول: كان قائم سيف عمر فضة، فقلت: أمير المؤمنين؟ قال: أمير المؤمنين (^٣).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [أ، جـ، ح، ز، ط، هـ]: (بشير).\n(^٣) منقطع؛ أبو جعفر لم يدرك عمر.","vol":"14","page":77},{"text":"٢٦٨١٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام الدستوائي عن قتادة عن سعيد بن أبي الحسن قال: (كان) (^١) قبيعة [رسول اللَّه -ﷺ- من فضة (^٢).\n_________\n(^١) في [جـ، ز]: (كانت).\n(^٢) مرسل؛ سعيد تابعي، أخرجه أبو داود (٥٨٤)، والنسائي ٨/ ٢١٩، وابن سعد ١/ ٤٨٧، وأحمد في العلل ١/ ٢٣٩، وأخرجه أبو داود (٢٥٨٣) والنسائي ٨/ ٢١٩، والترمذي (١٦٩١) من حديث قتادة عن أنس، وانظر: تهذيب التهذيب ٢/ ٦٢.","vol":"14","page":78},{"text":"٢٦٨١٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام بن عروة قال: كان] (^١) سيف الزبير (محلى) (^٢) بالفضة (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٢) في [ز]: (محلا).\n(^٣) منقطع؛ هشام لا يروي عن الزبير.","vol":"14","page":78},{"text":"٢٦٨١٥ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا عثمان بن حكيم قال: رأيت (في) (^١) قائم سيف سهل بن حنيف مسمار ذهب (^٢).\n_________\n(^١) في [ز]: (على).\n(^٢) منقطع؛ عثمان بن حكيم بن عباد بن حنيف لم يدرك سهل بن حنيف.","vol":"14","page":78},{"text":"٢٦٨١٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا) (^١) (ابن) (^٢) (مغول) (^٣) عن نافع قال: كان سيف عمر محلى، فقلت له: عمر حلاه (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ح]: (أبي).\n(^٣) في [أ، جـ، ح، ز، ط]: (معدل).\n(^٤) منقطع؛ نافع لا يروي عن عمر.","vol":"14","page":78},{"text":"٢٦٨١٧ - قال: قد رأيت ابن عمر يتقلده (^١).\n_________\n(^١) صحيح.","vol":"14","page":79},{"text":"٢٦٨١٨ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) أبو (العميس) (^٢) عن القاسم قال: كان سيف عبد اللَّه محلى (^٣).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [ز]: (الغميش)، وفي [هـ]: (العنبس).\n(^٣) منقطع؛ القاسم لا يروي عن عبد اللَّه.","vol":"14","page":79},{"text":"٢٦٨١٩ - حدثنا أبو بكر قال: حدثنا أبو نعيم عن قرة بن خالد عن أبي وحشية الصيقل قال: دعاني مصعب فأخرج إلي سيفين فقال: أي هذين خير؟ فقلت: هذا، وعلى قائمه (حبة) (^١) من فضة، فقال الناس: هذا سيف أبي (بكر) (^٢) الصديق (^٣).\n_________\n(^١) في [ط]: (حد).\n(^٢) سقط من: [ز].\n(^٣) مجهول؛ لجهالة أبي وحشية، وأخرجه الطحاوي في شرح المشكل (٤/ ٢٤).","vol":"14","page":79},{"text":"٢٦٨٢٠ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن أبي (بكر بن) (^١) عبد اللَّه قال: رأيت على مكحول سيفًا محلى.\n_________\n(^١) سقط من: [ز].","vol":"14","page":79},{"text":"٢٦٨٢١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شريك عن أبي إسحاق قال: كان (سيف مسروق) (^١) محلى.\n_________\n(^١) في [أ، ح، هـ]: (مسروق سيفه).","vol":"14","page":79},{"text":"٢٦٨٢٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عامر قال: أخرج إلينا علي بن الحسين سيف رسول اللَّه -ﷺ- فإذا قبيعته والحلقتان\n⦗٨٠⦘\nاللتان (فيهما) (^١) الحمائل فضة، قال: فسألته فإذا هو قد نُحل (^٢)، كان سيف منبه بن الحجاج السهمي اتخذه النبي -ﷺ- لنفسه يوم بدر، قال: وأخرج إلينا درعه فإذا هي يمانية رقيقة ذات (زُرافين) (^٣) فإذا علقت بزرافينها (شمرت) (^٤)، وإذا أرسلت مست الأرض (^٥).\n_________\n(^١) في [ز]: (فيها).\n(^٢) أي: أهدي.\n(^٣) في [جـ]: (رزاقين)، والزرافين: حلقات الدرع، انظر: لسان العرب ١٣/ ١٩٧، وتاج العروس ٣٥/ ١٤٥.\n(^٤) في [أ، هـ]: (سمرت)، وفي [جـ]: (ثمرت).\n(^٥) منقطع ضعيف؛ جابر الجعفي ضعيف، علي بن الحسين لم يدرك زمن النبوة، وأخرجه ابن عساكر ٤/ ٢٢٢ في أخلاق النبي (٤١٥).","vol":"14","page":79},{"text":"٢٦٨٢٣ - (حدثنا أبو بكر) (^١) قال: (حدثنا) (^٢) أبو (نعيم) (^٣) عن إسرائيل عن جابر عن أبي جعفر قال: لا بأس أن يحلى السيف.\n_________\n(^١) ساقط من: [أ، جـ، ح، ز، ط].\n(^٢) ساقط من: [أ، جـ، ح، ز، ط].\n(^٣) في [ز]: (نعم).","vol":"14","page":80},{"text":"<span data-type='title' id=toc-3844>[٦٨] من كان يحلي سيفه بالحديد</span>","vol":"14","page":80},{"text":"٢٦٨٢٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن مخارق عن طارق قال: خطبنا علي، وعليه سيف حليته من حديد (^١).\n_________\n(^١) حسن؛ شريك صدوق.","vol":"14","page":80},{"text":"٢٦٨٢٥ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن (ابن) (^١) حبيب المحاربي عن أبي أمامة الياهلي صاحب رسول اللَّه -ﷺ- قال: لقد افتتح الفتوح أقوام (ما) (^٢) كانت حلية (سيوفهم) (^٣) الذهب ولا الفضة، إنما كانت حليتها العلابي (^٤) والآنك (و) (^٥) الحديد (^٦).\n_________\n(^١) في [أ، جـ، ح، ط]: (أبي).\n(^٢) ساقطة في: [ط].\n(^٣) في [ط]: (بسيوفهم).\n(^٤) العلابي: نوع من الرصاص، والآنك: نوع آخر منه، انظر: تاج العروس ٣/ ٥٥ و٤٣٣.\n(^٥) سقط من: [ط].\n(^٦) صحيح؛ أخرجه البخاري (٢٩٠٩)، وابن ماجه (٢٨٠٧)، والبيهقي (٤/ ١٤٤)، والروياني (١٢٧٦).","vol":"14","page":81},{"text":"<span data-type='title' id=toc-3845>[٦٩] في الصور في البيت</span>","vol":"14","page":81},{"text":"٢٦٨٢٦ - حدثنا أبو بكر قال: حدثنا ابن (عيينة) (^١) عن الزهري عن عبيد اللَّه عن ابن عباس عن أبي طلحة عن النبي -ﷺ- قال: \"لا تدخل الملائكة بيتًا فيه كلب ولا صورة\" (^٢).\n_________\n(^١) في [أ، ح، ز، ط]: (علية)، وفي [جـ]: (عيينة)، ورواه ابن ماجه (٣٦٤٩)، عن المؤلف عن ابن عيينة وكذا هو في [هـ]، وقد سبق كذلك ٥/ ٤١٠ برقم [٢١١٣٦]: ابن عيينة في جميع النسخ.\n(^٢) صحيح؛ أخرجه البخاري (٣٣٢٢)، ومسلم (٢١٠٦).","vol":"14","page":81},{"text":"٢٦٨٢٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن علي بن مدرك عن (^١)\n⦗٨٢⦘\nأبي زرعة عن عبد اللَّه بن (نجي) (^٢) (عن أبيه) (^٣) عن علي عن النبي -ﷺ- قال: \"الملائكة لا تدخل (بيتًا) (^٤) فيه كلب ولا صورة\" (^٥).\n_________\n(^١) في [أ، ح]: زيادة (بن).\n(^٢) في [ط، ع]: (يحيى).\n(^٣) سقط من: [أ، ح، ط].\n(^٤) سقط من: [ط]، وفي [جـ]: (بيت).\n(^٥) مجهول؛ نجي مجهول، وابنه عبد اللَّه بن نجي وثقه النسائي والحاكم والعجلي، وقال من خيار التابعين، وقال الدارقطني مرة: لا بأس به، وقال أخرى: ليس بقوي، وذكره ابن حبان في الثقات، وقال البخاري وابن عدي: فيه نظر، وقال الحافظ: صدوق وهذا الذي يجمع بين الأقوال، والحديث أخرجه أحمد (٦٠٨)، وابن خزيمة (٩٠٤)، وابن ماجه (٣٦٥٠) (٣٧٠٨)، والنسائي ٣/ ١٢، وأبو يعلى (٥٩٢)، والدارمي (٢٦٦٣)، والبزار (٨٨١)، والحاكم ١/ ١٧١، ورواه الدارقطني في العلل ٣/ ٢٥٩.","vol":"14","page":81},{"text":"٢٦٨٢٨ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن محمد (بن) (^١) عمرو عن أبي سلمة عن عائشة قالت: واعد النبي -ﷺ- جبريل (في) (^٢) ساعة يأتيه فيها، فراث عليه، فخرج النبي -ﷺ- فإذا هو بجبريل (قائم) (^٣) على الباب فقال له: \"ما منعك أن تدخل؟ \" قال: \"إن في البيت كلبًا، وإنا لا ندخل بيتًا فيه صورة ولا كلب\" (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) ساقطة في: [أ، جـ، ح، ط، ز].\n(^٣) في [جـ]: (قائمًا).\n(^٤) حسن؛ محمد بن عمرو صدوق، أخرجه مسلم (٢١٠٤)، وأحمد (٢٥١٠٠)، وابن ماجه (٣٦٥١).","vol":"14","page":82},{"text":"٢٦٨٢٩ - حدثنا أبو بكر قال: حدثنا ابن نمير عن موسى بن (عبيدة) (^١) عن أبان\n⦗٨٣⦘\nابن صالح عن القعقاع بن حكيم (عن) (^٢) سلمى أم رافع (عن أبي رافع) (^٣) قالت: (أتى) (^٤) جبريل يستأذن على النبي -ﷺ- (فأذن له) (^٥) فأبطأ عليه، فأخذ رسول اللَّه -ﷺ- رداءه فقام إليه وهو بالباب فقال رسول اللَّه قال: \"قد أذنا لك\" قال: \"أجل ولكنا لا ندخل بيتا فيه كلب ولا صورة\" (^٦).\n_________\n(^١) في [أ، ح، ط، هـ]: (عيينة).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [أ، ح، هـ].\n(^٤) سقط من: [أ، ح، ز، ط، هـ].\n(^٥) سقط من: [أ، ز، ط، ع، هـ].\n(^٦) ضعيف؛ لضعف موسى بن عبيدة، أخرجه الحاكم ٢/ ٣١١، والطحاوي ٤/ ٥٧، والطبراني (٩٧٢)، والروياني (٦٩٠)، وابن عبد البر في التمهيد ٤/ ٢٣٥، وابن جرير في التفسير ٦/ ٨٨، وابن جميع في معجم شيوخه ١/ ٢٢١، وبنحوه البيهقي ٩/ ٢٣٥، وطالع المطالب العالية (٣٢٩).","vol":"14","page":82},{"text":"٢٦٨٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن عدي عن خالد بن سعد قال: (دعي) (^١) أبو مسعود إلى طعام، فرأى في البيت صورة، فلم يدخل حتى كسرت (^٢).\n_________\n(^١) في [أ، هـ]: (دعاني)، وفي [ح]: (دعا).\n(^٢) صحيح.","vol":"14","page":83},{"text":"٢٦٨٣١ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن نافع عن أسلم قال: لما قدم عمر الشام أتاه رجل من الدهاقين فقال: إني قد صنعت لك طعامًا فأحب أن تجيء فيرى أهل عملي كرامتي عليك ومنزلتي عندك -أو كما قال-: (قال) (^١): فقال: إنا لا ندخل هذه الكنائس، أو قال: هذه البيع التي فيها (^٢) الصور (^٣).\n_________\n(^١) ساقطة في: [جـ، ز].\n(^٢) في [ز]: زيادة (هذه).\n(^٣) صحيح.","vol":"14","page":83},{"text":"٢٦٨٣٢ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن علي أنه كره الصور في البيوت (^١).\n_________\n(^١) منقطع؛ أبو جعفر لا يروي عن علي.","vol":"14","page":84},{"text":"٢٦٨٣٣ - حدثنا أبو بكر قال: حدثنا (أبو نعيم) (^١) عن سفيان عن مسلم بن أبي مريم عن أبي صالح عن أبي هريرة قال: لا تدخل الملائكة بيتًا فيه صورة (^٢) (^٣).\n_________\n(^١) في [ز]: (نعم).\n(^٢) في [ط]: زيادة (ولا كلب).\n(^٣) صحيح.","vol":"14","page":84},{"text":"٢٦٨٣٤ - [حدثنا أبو بكر قال: حدثنا زيد بن الحباب قال: أخبرنا أسامة بن (زيد ابن) (^١) أسلم قال: حدثني أبي أنه بنى على (أخيه) (^٢) فدخل ابن عمر فرأى صورة في البيت فمحاها أو حكها، ثم قال: سمعت رسول اللَّه -ﷺ- (يقول) (^٣): \"لا تدخل الملائكة بيتًا فيه (صورة ولا كلب) (^٤) \"] (^٥) (^٦).\n_________\n(^١) في [جـ]: (زيدًا عن).\n(^٢) في [أ، ب، هـ]: (أخته).\n(^٣) ساقطة في: [ز].\n(^٤) في [جـ، ز]: (كلب ولا صورة).\n(^٥) ساقط ما بين المعكوفين في: [ط].\n(^٦) ضعيف؛ لضعف أسامة بن زيد بن أسلم، وأخرجه البخاري (٣٢٢٧) بنحوه من حديث سالم عن أبيه.","vol":"14","page":84},{"text":"٢٦٨٣٥ - حدثنا أبو بكر قال: حدثنا (زيد) (^١) بن (الحباب) (^٢) عن حسين بن\n⦗٨٥⦘\nواقد عن (ابن بريدة) (^٣) عن أبيه قال: قال رسول اللَّه -ﷺ-: \"لا تدخل الملائكة بيتًا فيه كلب\" (^٤).\n_________\n(^١) في [ط]: (يزيد).\n(^٢) في [أ، جـ، ز، ط]: (حباب).\n(^٣) في [أ، ب، جـ، س، ط، هـ]: (أبي بردة)، وتقدم الخبر في ٥/ ٤١٠ برقم [٢١١٣٧].\n(^٤) حسن؛ حسين بن واقد صدوق، أخرجه أحمد (٢٢٩٨٧)، والعراقي في تقريب الأسانيد (ص ٧٧)، وابن الأعرابي في معجمه (٢٤١١)، وأبو يعلى في الكبير والضياء والبرقاني كما في إتحاف الخيرة (٧٣٢٢).","vol":"14","page":84},{"text":"٢٦٨٣٦ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن عبد الرحمن بن يزيد عن مكحول قال: كان في ترس النبي -ﷺ- كبش مصور فشق ذلك (عليه) (^١)، فأصبح وقد ذهب اللَّه به (^٢).\n_________\n(^١) ساقطة في: [ح].\n(^٢) مرسل؛ مكحول تابعي.","vol":"14","page":85},{"text":"٢٦٨٣٧ - حدثنا أبو بكر قال: حدثنا شبابة عن ابن أبي ذئب عن الحارث عن كريب مولى ابن عباس (عن أسامة) (^١) قال: دخلت على رسول اللَّه -ﷺ- الكآبة فقلت: ما لك يا رسول اللَّه! قال: \"إن جبريل وعدني أن يأتيني، فلم يأتني منذ ثلاث\"، (فجاز) (^٢) كلب، قال أسامة: فوضعت يدي على رأسي وَصِحْتً، فجعل النبي فيقول: \"ما لك يا أسامة؟ \"، قلت (جاز) (^٣) كلب، (فأمره) (^٤) النبي -ﷺ- بقتله فقُتل، فأتاه جبريل (فهش) (^٥) إليه، فقال رسول اللَّه -ﷺ-: \"مالك أبطأت\n⦗٨٦⦘\nوقد كنت إذا وعدتني لم تخلفني؟ \"، فقال: \"إنا لا ندخل بيتًا فيه (كلب ولا تصاوير) (^٦) \" (^٧).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ح، ز، ط]: (فأجاز).\n(^٣) في [جـ]: (أجاز).\n(^٤) في [جـ، ز]: (فأمر).\n(^٥) في [ط]: (فنهش).\n(^٦) في [ح]: (صورة).\n(^٧) حسن؛ الحارث صدوق، أخرجه أحمد (٢١٧٧٢)، والبزار (٢٥٩٠)، والطيالسي (٦٢٧)، والطبراني (٣٨٧)، والطحاوي ٤/ ٢٨٣، والضياء (١٣٤٧).","vol":"14","page":85},{"text":"٢٦٨٣٨ - [حدثنا أبو بكر قال: حدثنا عبدة عن ابن إسحاق عن أبي جعفر أن النبي -ﷺ- كان لا يدخل بيتًا فيه (صورة) (^١) (^٢).\n_________\n(^١) في [ح]: (صورة).\n(^٢) مرسل؛ أبو جعفر تابعي.","vol":"14","page":86},{"text":"٢٦٨٣٩ - (وإن عليًا كان لا يدخل بيتًا فيه صورة) (^١)] (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ح، ز، هـ].\n(^٢) سقط الخبران من: [ط].\n(^٣) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"14","page":86},{"text":"<span data-type='title' id=toc-3846>[٧٠] من رخص أن يدخل البيت فيه تصاوير</span>","vol":"14","page":86},{"text":"٢٦٨٤٠ - حدثنا أبو بكر قال: حدثنا معتمر عن أبيه قال: سمعت الحسن يقول أو لم يكن أصحاب محمد يدخلون الخانات فيها التصاوير (^١).\n_________\n(^١) صحيح.","vol":"14","page":86},{"text":"٢٦٨٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن أبي الضحى قال: دخلت مع مسروق صفة فيها تماثيل فنظر إلى تماثيل منها فقال: ما هذا؟ قالوا: تمثال مريم.","vol":"14","page":86},{"text":"٢٦٨٤٢ - حدثنا أبو بكر قال: حدثنا جرير (^١) عن مغيرة قال: كان في بيت إبراهيم تابوت فيه تماثيل.\n_________\n(^١) في [ز]: زيادة (عن منصور).","vol":"14","page":87},{"text":"٢٦٨٤٣ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة (عن حماد) (^١) عن إبراهيم قال: لا بأس بالتمثال في حلية السيف، ولا بأس بها في سماء البيت، إنما يكره (منها) (^٢) ما (ينصب) (^٣) نصبًا -يعني الصورة-.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [ط].\n(^٣) في [أ، جـ، ح، ز، ط]: (نصب).","vol":"14","page":87},{"text":"<span data-type='title' id=toc-3847>[٧١] في المصورين وما جاء فيهم</span>","vol":"14","page":87},{"text":"٢٦٨٤٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن القاسم عن عائشة قالت: (دخل) (^١) عليَّ النبي -ﷺ- وقد استترت بقرام فيه تماثيل، فلما رآه تغير لونه وهتكه بيده، ثم قال: \"إن أشد الناس عذابًا يوم القيامة الذين يشبهون بخلق اللَّه\" (^٢).\n_________\n(^١) في [ز]: (دخلت).\n(^٢) صحيح؛ أخرجه البخاري (٦١٠٩)، ومسلم (٢١٠٧).","vol":"14","page":87},{"text":"٢٦٨٤٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية (ووكيع) (^١) عن الأعمش عن أبي الضحى عن مسروق عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"إن أشد الناس عذابا يوم القيامة المصورون\" (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ]، ولم ترد في مسند ابن أبي شيبة (٢٥٦) ووردت في علل الدارقطني ٥/ ٢٤٩.\n(^٢) صحيح؛ أخرجه البخاري (٥٩٥٠)، ومسلم (٢١٠٩).","vol":"14","page":87},{"text":"٢٦٨٤٦ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عبيد اللَّه عن (نافع) (^١) عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"يعذب المصورون يوم القيامة (و) (^٢) يقال: لهم أحيوا ما خلقتم\" (^٣).\n_________\n(^١) في [أ، ح، ط]: (رافع).\n(^٢) سقط من: [جـ].\n(^٣) صحيح؛ أخرجه البخاري (٥٩٥١)، ومسلم (٢١٠٨).","vol":"14","page":88},{"text":"٢٦٨٤٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عمارة عن أبي (زرعة) (^١) قال: دخلت مع أبي هريرة (دار مروان) (^٢) فرأى فيها تصاوير، فقال: سمعت النبي -ﷺ- يقول: \"يقول اللَّه: ومن أظلم ممن ذهب يخلق خلقا كلخلقي فليخلقوا حبة وليخلقوا ذرة وليخلقوا شعيرة\"، (^٣) قال: \"ثم دعا بوضوء فتوضأ\" (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ]: (مرو دار أن).\n(^٣) في [ز، ط]: زيادة (ثم).\n(^٤) صحيح؛ أخرجه البخاري (٧٥٥٩)، ومسلم (٢١١١).","vol":"14","page":88},{"text":"٢٦٨٤٨ - حدثنا أبو بكر قال: حدثنا شبابة عن ابن أبي ذئب عن عبد الرحمن بن مهران عن (عمير) (^١) مولى ابن عباس عن أسامة قال: دخلت مع النبي -ﷺ- الكعبة، (فرأيت) (^٢) في البيت صورة فأمرني فأتيته بدلو من (ماء) (^٣)، فجعل يضرب تلك الصورة ويقول: قاتل اللَّه قومًا يصورون ما لا يخلقون (^٤).\n_________\n(^١) في [أ، ح، هـ]: (عمر).\n(^٢) في [جـ، ز]: (فرأى).\n(^٣) في [هـ]: (الماء).\n(^٤) حسن؛ عبد الرحمن صدوق، أخرجه الطيالسي (٦٢٣)، وابن الجعد (٢٨٢٠)، والطحاوي ٤/ ٢٨٣، والطبراني (٤٠٧)، والضياء في المختارة (١٣٣٦)، والبيهقي في الشعب (٦٣١٦)، وإسحاق كما في المطالب العالية (٤٢٢٥).","vol":"14","page":88},{"text":"٢٦٨٤٩ - (حدثنا أبو بكر قال) (^١): حدثنا علي بن مسهر عن سعيد عن النضر بن أنس ابن مالك قال: كنت جالسا عند ابن عباس فجعل يفتي ولا يقول قال رسول اللَّه (ﷺ) (^٢) حتى سأله رجل فقال: إني رجل (أصور) (^٣) هذه الصور، فقال له ابن عباس: ادنه، (فدنا) (^٤) الرجل، فقال ابن عباس: سمعت رسول اللَّه -ﷺ- يقول: \"من صور صورة في الدنيا كلف أن ينفخ فيها الروح يوم القيامة وليس (بنافخ) (^٥) \" (^٦).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [ز].\n(^٣) في [ح]: (صور).\n(^٤) في [أ، ح، ط]: (فدنى).\n(^٥) في [ح]: (لينافخ).\n(^٦) صحيح؛ أخرجه البخاري (٥٩٦٣)، ومسلم (٢١١٠)، وأحمد (٢١٦٢).","vol":"14","page":89},{"text":"٢٦٨٥٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن سلمة (أبي) (^١) بشر عن عكرمة في قوله: ﴿إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ﴾ [الأحزاب: ٥٧]، قال: أصحاب التصاوير.\n_________\n(^١) في [هـ]: (بن).","vol":"14","page":89},{"text":"<span data-type='title' id=toc-3848>[٧٢] (ما) (^١) (كُره) (^٢) من اللباس</span>\n_________\n(^١) في [أ، ح، ط]: (من).\n(^٢) في [ح]: (كر).","vol":"14","page":89},{"text":"٢٦٨٥١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن عطاء بن يزيد عن أبي سعيد الخدري أن النبي -ﷺ- نهى عن بيعتين وعن لبستين، فأما البيعتان\n⦗٩٠⦘\nفالملامسة والمنابذة، وأما اللبستان فاشتمال الصماء، والاحتباء في الثوب الواحد ليس على فرجه منه شيء (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٢٨٤)، ومسلم (١٥١٢).","vol":"14","page":89},{"text":"٢٦٨٥٢ - حدثنا أبو بكر قال: حدثنا ابن نمير وأبو أسامة عن عبيد اللَّه بن عمر عن (خبيب) (^١) بن عبد الرحمن عن حفص بن عاصم عن أبي هريرة أن رسول اللَّه -ﷺ- نهى عن لبستين: عن اشتمال الصماء، وعن الاحتباء في ثوب واحد (يفضي) (^٢) (بفرجه) (^٣) إلى السماء (^٤).\n_________\n(^١) في [أ، هـ]: (حبيب).\n(^٢) في [أ، ح]: (تفضي)، وفي [جـ]: (مقضيًا)، وفي [ز]: (مقضي)، وفي [ط]: (بعضي).\n(^٣) في [أ، جـ، ز، ط]: (بفرجك)، وفي [ح]: (فرجك).\n(^٤) صحيح؛ أخرجه البخاري (٥٨٤)، وأحمد (١٠٤٤).","vol":"14","page":90},{"text":"٢٦٨٥٣ - حدثنا أبو بكر قال: حدثنا ابن نمير وأبو أسامة عن (سعد) (^١) بن سعيد عن عمرة عن عائشة قالت: نهى رسول اللَّه -ﷺ- عن لبستين: (^٢) اشتمال الصماء والاحتباء في ثوب واحد وأنت (مفض) (^٣) بفرجك (^٤) (^٥).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) في [ط، هـ]: زيادة (عن).\n(^٣) في [جـ]: (مفضي).\n(^٤) في [هـ]: زيادة (إلى السماء).\n(^٥) حسن؛ سعد بن سعيد صدوق، أخرجه ابن ماجه (٣٥٦١).","vol":"14","page":90},{"text":"٢٦٨٥٤ - حدثنا أبو بكر قال: حدثنا زيد بن (الحباب) (^١) قال: (أخبرنا) (^٢)\n⦗٩١⦘\nعبيد اللَّه ابن (عبد اللَّه) (^٣) أبو (المنيب) (^٤) العتكي قال: حدثنا عبد اللَّه بن بريدة عن أبيه (عن) (^٥) رسول اللَّه -ﷺ- أنه نهى عن لبستين وعن (مجلسين) (^٦)، أما اللبستان: فتصلي في السراويل ليس عليك شيء غيره، والرجل يصلي في الثوب الواحد لا يتوشح به، (والمجلسان) (^٧): يحتبى بالثوب الواحد فيبصر عورته، (ويجلس) (^٨) بين الظل والشمس (^٩).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (حباب).\n(^٢) في [ز]: (أنبأنا).\n(^٣) في [ز]: (عبيد اللَّه).\n(^٤) في [ح، ط]: (العشب)، وفي [ز]: (الثيب)، وفي [جـ]: (اللنب)، وفي [أ]: (العثب).\n(^٥) في [أ، ح، ط]: (أن).\n(^٦) في [ز]: (مجلين).\n(^٧) في [هـ]: (والمجلس أن)، وفي [أ، ح، ط]: (والمجلس).\n(^٨) في [ط]: (ومجلس).\n(^٩) ضعيف؛ لضعف أبي المنيب العتكي، أخرجه أبو داود (٦٣٦)، وابن ماجه (٣٧٢٢)، والحاكم ٤/ ٢٧٢، والطحاوي ١/ ٣٨٢، والطبراني في الأوسط (١٩٣٩)، وابن عدي ٣/ ٤١٦، والعقيلي ٣/ ١٢١، والبيهقي ٢/ ٢٣٦، وابن الجوزي في العلل (١١٣٣).","vol":"14","page":90},{"text":"٢٦٨٥٥ - حدثنا أبو بكر قال: حدثنا كثير بن (هشام) (^١) قال: حدثنا جعفر بن برقان (عن الزهري) (^٢) عن سالم عن أبيه قال: نهى رسول اللَّه -ﷺ- عن (لبستين) (^٣): الصماء، وهو: أن يلتحف (في الثوب) (^٤) (الواحد) (^٥) يرفع جانبه عن\n⦗٩٢⦘\n(منكبيه) (^٦) ليس عليه ثوب غيره، (و) (^٧) يحتبي (الرجل) (^٨) بالثوب الواحد ليس بين فرجه وبين السماء شيء -يعني سترًا- (^٩).\n_________\n(^١) في [أ، ط]: (شهام).\n(^٢) سقط من: [ع].\n(^٣) في [جـ]: (لبستان).\n(^٤) في [ز]: (بالثوب).\n(^٥) سقط من: [أ، ح، ط].\n(^٦) في [ط، هـ]: (منكبه).\n(^٧) في [جـ، ز]: (أو).\n(^٨) في [ط]: (الحرب).\n(^٩) ضعيف منقطع، جعفر ضعيف في الزهري وبيّن عدم سماعه للحديث منه كما عند النسائي، والحديث أخرجه النسائى ٧/ ٢٦١، والعقيلي ١/ ١٨٤، والروياني (١٤٠٧)، وابن عبد البر في التمهيد ١٢/ ١٧٠.","vol":"14","page":91},{"text":"<span data-type='title' id=toc-3849>[٧٣] في واصلة الشعر بالشعر</span>","vol":"14","page":92},{"text":"٢٦٨٥٦ - حدثنا أبو بكر قال: حدثنا ابن نمير وأبو أسامة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أن النبي -ﷺ- لعن (^١) الواصلة والمستوصلة والواشمة والمستوشمة (^٢).\n_________\n(^١) في [ط]: زائدة (اللَّه).\n(^٢) صحيح؛ أخرجه البخاري (٥٩٣٧)، ومسلم (٢١٢٤).","vol":"14","page":92},{"text":"٢٦٨٥٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد الرحمن بن (يزيد) (^١) ابن جابر قال: حدثنا القاسم ومكحول عن أبي أمامة أن النبي -ﷺ- لعن يوم خيبر الواصلة والموصولة والواشمة والموشومة والخامشة وجهها والشاقة جيبها (^٢).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (زيد).\n(^٢) ضعيف جدًا، عبد الرحمن بن يزيد رجح أهل العلم أنه ابن تميم لا ابن جابر، وابن تميم ضعيف جدًا على الصحيح، والقاسم فيه كلام، ومكحول لم يسمع من أبي إمامة، والحديث أخرجه ابن ماجه (١٥٨٥)، وابن حبان (٣١٥٦)، والدارمي (٢٤٧٦)، والطبراني (٧٥٩١) في مسند الشاميين ١/ ٣٢١.","vol":"14","page":92},{"text":"٢٦٨٥٨ - حدثنا أبو بكر قال: حدثنا عبدة عن هشام بن عروة عن فاطمة عن أسماء قالت: جاءت امرأة إلى النبي -ﷺ- فقالت: إن ابنتي (عريس) (^١) وقد (أصابتها) (^٢) الحصبة (فتمرق) (^٣) شعرها (أفاصل) (^٤) لها فيه؟ فقال لها رسول اللَّه -ﷺ-: \"لعن اللَّه الواصلة والمستوصلة\" (^٥).\n_________\n(^١) في [أ، ح، ط]: (عليس) (عروس)، وفي: [جـ]: (عالس).\n(^٢) في [جـ]: (أصابها).\n(^٣) في [ط]: (فتمزق).\n(^٤) في [أ، ح، ط]: (فاصل)، وكذلك في: [ز].\n(^٥) صحيح؛ أخرجه البخاري (٥٩٤١)، ومسلم (٢١٢٢).","vol":"14","page":93},{"text":"٢٦٨٥٩ - حدثنا أبو بكر قال: حدثنا أبو (نعيم) (^١) عن سفيان عن أبي قيس عن هزيل عن عبد اللَّه قال: لعن رسول اللَّه -ﷺ- الواشمة و(المستوشمة) (^٢)، والواصلة والموصولة (^٣).\n_________\n(^١) في [ز]: (نعم).\n(^٢) في [ع]: (الموشومة).\n(^٣) صحيح؛ أخرجه أحمد (٤٢٨٣)، والنسائي (٦/ ١٤٩)، والدارمي ٢/ ٢٤٦، والطبراني (٩٨٧٨)، والبيهقي ٧/ ٢٠٨، وأبو يعلى (٥٣٥٠)، وأصله عند البخاري (٥٩٣١)، ومسلم (٢١٢٥).","vol":"14","page":93},{"text":"٢٦٨٦٠ - حدثنا أبو بكر قال: حدثنا محمد بن بشر عن أبي أسامة عن عكرمة عن ابن عباس أن رسول اللَّه -ﷺ- لعن الواشمة (والمتوشمة) (^١) والواصلة والموصولة (^٢).\n_________\n(^١) في [هـ]: (المستوشمة).\n(^٢) صحيح؛ أبو أسامة هو زيد الحجام ثقة، والحديث أخرجه أحمد (٢٢٦٣)، والترمذي في العلل ١/ ٣٤٣ (٦٣٧)، والطبراني (١١٥٠٢).","vol":"14","page":93},{"text":"٢٦٨٦١ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا مجالد عن الشعبي عن (ابن) (^١) عبد اللَّه عن علي أن رسول اللَّه -ﷺ- لعن الواشمة والموشومة (^٢).\n_________\n(^١) في [ط]: (أبي).\n(^٢) منكر، مجالد ضعيف، وقد خالف غيره فقال: الشعبي عن الحارث لا عن جابر، ورواه آخرون عن الشعبي عن الحارث عن ابن مسعود وروي مرسلًا، وحديث علي أخرجه أحمد (٦٣٥)، وأبو يعلى (٤٠٢)، وعبد الرزاق (١٠٧٩١)، والبزار (٨٢١)، والطبراني في الأوسط (٧٠٦٣)، والخطيب ١١/ ٤٢٣، وابن عساكر ٦/ ١١١، والبيهقي في الشعب (٥٥٠٨)، والذهبي في سير أعلام النبلاء ٤/ ١٥٥.","vol":"14","page":94},{"text":"٢٦٨٦٢ - حدثنا أبو بكر قال: حدثنا حفص عن رزين (قال) (^١): سمعت فاطمة بنت علي بن أبي طالب تقول: لعن رسول اللَّه -ﷺ- واصلة الشعر بالشعر (^٢).\n_________\n(^١) في [ز]: (قا).\n(^٢) مرسل؛ فاطمة بنت علي تابعية.","vol":"14","page":94},{"text":"٢٦٨٦٣ - حدثنا أبو بكر قال: حدثنا يحيى بن أبي (بكير) (^١)، [عن شعبة عن عمرو بن مرة قال: سمعت الحسن (بن مسلم) (^٢) يحدث عن صفية بنت شيبة عن عائشة أن جارية من الأنصار تزوجت وأنها مرضت (فتمرط) (^٣) شعرها فأرادوا أن يصلوه فسألوا رسول اللَّه -ﷺ- عن ذلك فلعن الواصلة والمستوصلة (^٤).\n_________\n(^١) في [أ، ح، ط]: (بكر).\n(^٢) سقط من: [أ، ب، س، ط، هـ].\n(^٣) في [أ، ح، ط]: (فتمرض).\n(^٤) صحيح؛ أخرجه البخاري (٥٩٣٤)، ومسلم (٢١٢٣).","vol":"14","page":94},{"text":"٢٦٨٦٤ - حدثنا أبو بكر قال: حدثنا غندر] (^١) عن شعبة عن عمرو بن مرة عن\n⦗٩٥⦘\nسعيد بن المسيب قال: قدم معاوية المدينة فخطبنا وأخرج كبة من شعر فقال: ما كنت أرى أن أحدًا يفعله (^٢)، إن رسول اللَّه -ﷺ- بلغه فسماه الزور (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].\n(^٢) في [هـ]: زيادة (إلا اليهود).\n(^٣) صحيح؛ أخرجه البخاري (٣٤٨٨)، ومسلم (٢١٢٧).","vol":"14","page":94},{"text":"٢٦٨٦٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عثمان بن غياث عن عكرمة أنه كره (العقصة) (^١) التي تجعلها (النساء) (^٢) في رؤوسهن.\n_________\n(^١) في [أ]: (العقصة)، وفي حاشية [أ]: (لعلة العقصة)، وفي [ح]: (القصة)، وفي [ط]: (الغصفة)، وفي [ز]: (العفصة)، وأصل العقص: اللي وإدخال أطراف الشعر في أصوله.\n(^٢) في [ز]: (الناس)، وفي [ط]: (أنسًا).","vol":"14","page":95},{"text":"٢٦٨٦٦ - حدثنا أبو بكر قال: حدثنا يونس بن محمد قال: حدثنا فليح (عن) (^١) زيد بن (أسلم) (^٢) عن عطاء بن يسار عن أبي هريرة أن رسول اللَّه -ﷺ- قال: \"لعن اللَّه الواصلة والمستوصلة (والواشمة) (^٣) (والمستوشمة) (^٤) \" (^٥).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ع]: (مسلم).\n(^٣) في [س، هـ]: (والواسمة).\n(^٤) في [أ، ح، ط]: (والمتوشمة).\n(^٥) حسن؛ زيد صدوق، أخرجه أحمد (٨٤٧٣)، والطبراني في الدعاء (٢١٥٢)، والبيهقي (٢/ ٤٢٦)، وعلقه البخاري عن المصنف.","vol":"14","page":95},{"text":"٢٦٨٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: لا بأس (بالعقصة) (^١) توضع وضعًا.\n_________\n(^١) في [ط]: (القصعة).","vol":"14","page":95},{"text":"٢٦٨٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي عقيل عن (بُهية) (^١) عن عائشة أنها نهت عن (الوصال) (^٢) في الشعر (^٣).\n_________\n(^١) في [هـ]: (مهيه)، وفي [ع]: (مهية).\n(^٢) في [جـ]: (الوصل).\n(^٣) مجهول؛ لجهالة بهية.","vol":"14","page":96},{"text":"٢٦٨٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي (حنيفة) (^١) عن الهيثم عن (أم) (^٢) ثور عن ابن عباس قال: لا بأس بالوصال إذا كان صوفًا (^٣).\n_________\n(^١) في [ط]: (حنيف).\n(^٢) في [أ، جـ، ح، ز، ط]: (أبي)، وانظر: ترجمة أم ثور في طبقات ابن سعد (٨/ ٤٩٧)، والإيثار (١/ ١٩٨).\n(^٣) مجهول؛ لجهالة أم ثور، وأخرجه البيهقي (٢/ ٤٢٧)، ومحمد بن الحسن في الآثار (١٠٤٩).","vol":"14","page":96},{"text":"<span data-type='title' id=toc-3850>[٧٤] في الركوب في (المياثر) (^١) الحمر والرحائل الحمر</span>\n_________\n(^١) في [هـ]: (المباثر)، والمياثر: فرش الحرير توضع على الدواب للركوب عليها.","vol":"14","page":96},{"text":"٢٦٨٧٠ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن (عمرو رأى) (^١) على رحل ابن عمر قطيفة قيصرانية (^٢).\n_________\n(^١) في [هـ]: (عمر ورأى).\n(^٢) صحيح.","vol":"14","page":96},{"text":"٢٦٨٧١ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن سعد بن إبراهيم عن سعيد بن المسيب قال: لعن رسول اللَّه -ﷺ- أو (قال) (^١): قبح اللَّه -كل\n⦗٩٧⦘\n(رحل) (^٢) (أحمر) (^٣) (^٤).\n_________\n(^١) زائدة في هذه النسخة من: [هـ].\n(^٢) في [أ، ح، ز، ط]: (رجل).\n(^٣) في [أ، ح، ط]: (اختمر).\n(^٤) مرسل، سعيد بن المسيب تابعي.","vol":"14","page":96},{"text":"٢٦٨٧٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن واصل عن المعرور عن حذيفة أن عمر رأى امرأة على رحلها (سيور) (^١) (حمر) (^٢) قال: فأمرني أن أقطعها، قال: (قلت) (^٣): (إنه) (^٤) (خشب) (^٥) (فتركها) (^٦) (^٧).\n_________\n(^١) في [جـ]: (سور)، وفي [ط]: (سوار)، وفي [ز]: (ستور)، وفي [هـ]: (سوداء).\n(^٢) في [أ، ح]: (أحمرا)، وفي [ط]: (أحمر)، وفي [هـ]: (حمراء).\n(^٣) في [جـ، ز]: (فقلت).\n(^٤) في [جـ، ز]: (إنها).\n(^٥) في [ط]: (خشبة).\n(^٦) في [أ]: (فتركتها).\n(^٧) صحيح.","vol":"14","page":97},{"text":"٢٦٨٧٣ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن أشعث عن ابن سيرين أن ابن مسعود استعار دابة فأتي بها (عليها) (^١) صفة أرجوان (^٢) فنزعها ثم ركب (^٣).\n_________\n(^١) في [أ، ح]: (علة).\n(^٢) أي: حمراء قانية.\n(^٣) منقطع فيه ضعف؛ أشعث ضعيف، وابن سيرين لم يثبت سماعه من ابن مسعود.","vol":"14","page":97},{"text":"٢٦٨٧٤ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن هارون (^١) عن ابن سيرين أن الأشعري أتي بدابة عليها صفة أرجوان فأمر أن تنزع (^٢).\n_________\n(^١) في [ز]: زيادة (عن إبراهيم)، وصوابه: (بن إبراهيم).\n(^٢) منقطع؛ ابن سيرين لم يسمع من الأشعري.","vol":"14","page":97},{"text":"٢٦٨٧٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن الوليد بن كثير عن محمد بن (عمرو) (^١) (بن) (^٢) عطاء عن رجل من بني حارثة عن (رافع) (^٣) بن خديج قال: خرجنا مع رسول اللَّه -ﷺ- فرأى (ﷺ) (^٤) رواحلنا وهي على إبلنا أكسية فيها خيوط (عهن) (^٥) حمر، فقال رسول اللَّه -ﷺ-: \"ألا أرى هذه الحمرة قد علتكم\"، فقمنا (سراعا) (^٦) لقول رسول اللَّه -ﷺ-: \"حتى نفر بعض إبلنا\"، قال: فأخذنا الأكسية فنزعناها منها (^٧).\n_________\n(^١) في [ط، هـ]: (عمر).\n(^٢) في [ز، ط]: (عن).\n(^٣) في [أ، ط]: (حارثة).\n(^٤) في [هـ]: (على)، وسقط من: [أ، ح، ط].\n(^٥) في [ط]: (من)، وفي [ح]: (عن).\n(^٦) في [أ، ح، ط]: (فراعا).\n(^٧) مجهول؛ لإبهام روايه، أخرجه أحمد (١٥٨٠٧)، وأبو داود (٤٠٧٠)، والطبراني (٤٤٤٩).","vol":"14","page":98},{"text":"٢٦٨٧٦ - حدثنا أبو بكر قال: حدثنا أبو الأحوص (عن أبي إسحاق) (^١) عن هبيرة عن علي قال: نهى رسول اللَّه -ﷺ- عن خاتم الذهب، وعن (الميثرة) (^٢) -يعني الحمراء- (^٣).\n_________\n(^١) سقط من: [أ، جـ، ح، ز، ط]، وتقدم هذا الإسناد مرارًا بإثباتها.\n(^٢) في [أ، ح]: (الميزة).\n(^٣) حسن؛ هبيرة صدوق، أخرجه الترمذي (٢٨٠٨)، والنسائي ٧/ ١٦٥، وابن ماجه (٣٦٥٤)، والطيالسي (١٤٢)، وعبد اللَّه (١١٠٢)، والبزار (٧٢٧)، والبيهقي ٨/ ٢٩٣، وأبو داود (٤٠٥١)، وابن حبان (٥٤٣٨).","vol":"14","page":98},{"text":"٢٦٨٧٧ - حدثنا أبو بكر قال: حدثنا علي بن (حفص) (^١) قال: أخبرنا الماجشون عبد العزيز بن عبد اللَّه عن يعقوب بن عتبة بن المغيرة بن الأخنس قال:\n⦗٩٩⦘\nرأيت السائب ابن أخت (النمر) (^٢) (يركب) (^٣) بالميثرة الحمراء.\n_________\n(^١) في [أ، ح، ط، هـ]: (حصين).\n(^٢) في [أ، جـ، ح، ز، ط]: (نحر).\n(^٣) في [أ، ح]: (تركب)، وسقط من: [ط].","vol":"14","page":98},{"text":"<span data-type='title' id=toc-3851>[٧٥] في ركوب النمور</span>","vol":"14","page":99},{"text":"٢٦٨٧٨ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب قال: حدثني يحيى بن أيوب قال: أخبرني عياش بن عباس (الحميري) (^١) عن أبي الحصين (الحجري) (^٢) الهيثم عن عامر الحجري قال: سمعت أبا ريحانة صاحب النبي -ﷺ- (يقول: كان النبي -ﷺ-) (^٣) ينهى عن ركوب النمور (^٤).\n_________\n(^١) في [جـ]: (الحجري)، وفي [ط]: (الحمري).\n(^٢) في [أ، ح]: (الحمري).\n(^٣) سقط من: [أ، ح، ط].\n(^٤) مجهول؛ لجهالة عامر الحجري، أخرجه أحمد (١٧٢١٠)، وأبو داود (٤٠٤٩)، والنسائي ٨/ ١٤٣، وابن ماجه (٣٦٥٥)، والطحاوي ٤/ ٢٦٥، والدارمي ٢/ ٢٨٠.","vol":"14","page":99},{"text":"٢٦٨٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي المعتمر عن ابن سيرين عن معاوية أن رسول اللَّه -ﷺ- نهى عن ركوب الخز والنمور (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٦٨٤٠)، وأبو داود (١٧٩٤)، والنسائي ٨/ ١٦١، وابن ماجه (٣٦٥٦)، وأبو عبيد في غريب الحديث ٤/ ٣٢٨، وعبد بن حميد (٤١٩)، والطحاوي في شرح المشكل (٣٢٥٠)، والطبراني ١٩/ (٨٢٥)، وعبد الرزاق (٢١٧).","vol":"14","page":99},{"text":"٢٦٨٨٠ - قال ابن سيرين: فكان معاوية لا يتهم في الحديث على رسول اللَّه -ﷺ- (^١).\n_________\n(^١) صحيح؛ رواه أبو داود (٤١٢٩)، وأحمد (١٦٨٤٠) وفي العلل ٢/ ٢٨٥، والبخاري في التاريخ ٧/ ٣٢٧، وابن عساكر ٥٩/ ١٦٦، والخلال في السنة (٦٧٥).","vol":"14","page":99},{"text":"٢٦٨٨١ - (حدثنا أبو بكر قال) (^١): حدثنا (أبو) (^٢) خالد الأحمر عن (حجاج) (^٣) عن أبي الزبير عن جابر قال: لا بأس بجلود النمور إذا دبغت (^٤).\n_________\n(^١) سقط من: [أ، جـ، ح، ز، ط، ع، هـ].\n(^٢) في [ز]: سقط (أبو).\n(^٣) في [هـ]: (الحجاج).\n(^٤) حسن؛ أبو خالد صدوق، صرح الحجاج بالتحديث عند عبد الرزاق (٢٣٢)، وابن المنذر في الأوسط ٢/ ٣٠٠ (٩٠٤).","vol":"14","page":100},{"text":"٢٦٨٨٢ - حدثنا أبو بكر قال: حدثنا عبدة عن هشام (أن) (^١) (أباه) (^٢) كان يكون على سروجه النمور (أو) (^٣) جلود السباع.\n_________\n(^١) في [جـ، ع]: (أنه).\n(^٢) في [ز]: (رآه)، وفي [ع]: (يكون).\n(^٣) في [ح]: (و).","vol":"14","page":100},{"text":"٢٦٨٨٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن عون قال: ذكر عند محمد جلود النمور فقال: إنما يكره أن يصلى عليها.","vol":"14","page":100},{"text":"٢٦٨٨٤ - وكان محمد لا يرى بأسا بالركوب عليها.","vol":"14","page":100},{"text":"٢٦٨٨٥ - (وقال) (^١): ما أعلم أحدا ترك هذه الجلود تأثمًا.\n_________\n(^١) تقدم برقم: [٢٦٨٧٣]، وفيها أرجوان.","vol":"14","page":100},{"text":"٢٦٨٨٦ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) علية عن علي بن الحكم قال: سألت الحكم عن جلود النمور فقال: (تكره) (^٢) جلود السباع.\n_________\n(^١) في [أ، ح، ط]: (أبي).\n(^٢) في [ط]: (نكره).","vol":"14","page":100},{"text":"٢٦٨٨٧ - حدثنا أبو بكر قال: حدثنا ابن نمير عن الحجاج عن الحكم أن عمر كتب إلى أهل الشام ينهاهم أن يركبوا على جلود السباع (^١).\n_________\n(^١) منقطع؛ الحكم لم يدرك عمر.","vol":"14","page":101},{"text":"٢٦٨٨٨ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن أشعث (عن ابن سيرين) (^١) أن ابن مسعود استعار (دابة) (^٢) فأتي بها (عليها) (^٣) صفة نمور (^٤) فنزعها ثم ركب (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ط]: (داب).\n(^٣) في [أ، ط، ح]: (على).\n(^٤) تقدم برقم: [٢٦٨٧٣]، وفيها أرجوان.\n(^٥) منقطع فيه ضعف؛ أشعث ضعيف، ولم يثبت سماع ابن سيرين من ابن مسعود.","vol":"14","page":101},{"text":"<span data-type='title' id=toc-3852>[٧٦] في ستر الحيطان (بالثياب)</span> (^١)\n_________\n(^١) في [ط، هـ]: (في الثياب).","vol":"14","page":101},{"text":"٢٦٨٨٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حكيم بن جبير عن علي بن (حسين) (^١) قال: نهى رسول اللَّه -ﷺ- أن يستر الجدر (^٢).\n_________\n(^١) في [جـ]: (حسن)، وانظر: فتح الباري ٩/ ٢٥٠.\n(^٢) مرسل ضعيف؛ علي بن حسين تابعي، وحكيم بن جبير ضعيف.","vol":"14","page":101},{"text":"٢٦٨٩٠ - حدثنا أبو بكر قال: حدثنا يعلى بن عبيد عن فضيل بن غزوان عن نافع عن ابن عمر قال: بلغ عمر أن ابنًا له ستر حيطانه فقال: واللَّه (لئن) (^١) كان\n⦗١٠٢⦘\n(ذلك) (^٢) لأحرقن بيته (^٣).\n_________\n(^١) في [ز]: (إن).\n(^٢) في [جـ]: (لذلك)، وفي [ز]: (كذلك).\n(^٣) صحيح.","vol":"14","page":101},{"text":"٢٦٨٩١ - حدثنا أبو بكر قال: حدثنا ابن علية عن عبد الرحمن بن إسحاق عن الزهري عن سالم بن عبد اللَّه قال: (أعرست) (^١) في عهد أبي فآذن أبي الناس، وكان فيمن آذن أبو أيوب، وقد سترت بيتي (بجنادي) (^٢) أخضر، فجاء أبو أيوب فدخل وأبي قائم ينظر، فإذا البيت (مُسّتر) (^٣) بجنادي أخضر، فقال: (إي) (^٤) عبد اللَّه: تسترون (الجدر) (^٥) فقال أبي (واستحيا) (^٦): غلبنا النساء يا أبا أيوب، (قال) (^٧): من (خشي) (^٨) أن يغلبه النساء (فلم) (^٩) أخش أن يغلبنك، لا أطعم (لك) (^١٠) طعامًا ولا أدخل (لك) (^١١) بيتًا ثم خرج (^١٢).\n_________\n(^١) في [أ، ح، هـ]: (عرست).\n(^٢) الجنادي: قماش يستر به الجدار، وهكذا ورد في سير أعلام النبلاء ٢/ ٤٠٨، والورع للمروزي (٤٦١)، وورد في تغليق التعليق ٤/ ٤٢٤، وفتح الباري ٩/ ٢٤٩، وسبل السلام ٣/ ١٥٦، والمعجم الكبير للطبراني (٣٨٥٣): (بجاد)، وفي تاريخ ابن عساكر ١٦/ ٥٠: (بجادي)، وفي المطالب العالية ١٠/ ٣١٠ ومجمع الزوائد ٤/ ٥٤: (نجاد).\n(^٣) في [هـ]: (ستر).\n(^٤) في [ز]: (أبي).\n(^٥) في [ط]: (الجدار).\n(^٦) في [أ، هـ]: (استحيى).\n(^٧) في [ز]: (فقال).\n(^٨) في [هـ]: (خشي).\n(^٩) في [جـ، ز]: (فلا أخشى).\n(^١٠) في [ز]: (لكم).\n(^١١) في [ز]: (لكم).\n(^١٢) حسن؛ عبد الرحمن بن إسحاق صدوق.","vol":"14","page":102},{"text":"<span data-type='title' id=toc-3853>[٧٧] في ركوب النساء السروج</span>","vol":"14","page":103},{"text":"٢٦٨٩٢ - [حدثنا أبو بكر قال: حدثنا حفص عن ميمون أبي عبد اللَّه عن الضحاك بن مزاحم أنه كره ركوب النساء السروج] (^١).\n_________\n(^١) سقط الخبر من: [ح].","vol":"14","page":103},{"text":"٢٦٨٩٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عاصم قال: كانوا يكرهون [مركب الرجل للمرأة، ومركب المرأة للرجل.","vol":"14","page":103},{"text":"٢٦٨٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن عون عن ابن سيرين قال] (^١): كانوا يكرهون زي الرجال (للنساء) (^٢) وزي النساء للرجال.\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].\n(^٢) في [ط]: (بالنساء).","vol":"14","page":103},{"text":"<span data-type='title' id=toc-3854>[٧٨] في المرأة كيف تأتزر</span>","vol":"14","page":103},{"text":"٢٦٨٩٥ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد بن سلمة عن أم شبيب عن أم (عمرو) (^١) امرأة الزبير (قالت) (^٢): سمعت عمر يقول: يا معشر النساء! أخفين الحناء (و) (^٣) (ارفعن) (^٤) (الحجز) (^٥) وسمعته يقول: أنشد اللَّه امرأة\n⦗١٠٤⦘\nتصلي في (الحجر) (^٦) (^٧).\n_________\n(^١) هي أمة بنت خالد بن سعيد، ويقال لها أم خالد، وهي صحابية، انظر: أسد الغابة ٧/ ٤٠٨، ومسند إسحاق ٥/ ١١٠، والجرح والتعديل ٩/ ٤٦٢، والثقات ٣/ ٢٥، وأخبار مكة للأزرقي ١/ ٣١٨، وموضح أوهام الجمع ١/ ٥٠٧، وفي [أ، ح، هـ]: (عمر أن)، وفي [جـ، ز، ع]: (عمران).\n(^٢) في [ز، ط]: (قال).\n(^٣) في [أ، جـ، ح، ز، ط]: زيادة (و).\n(^٤) في [أ، ح، ط] (ادفعن).\n(^٥) أي: معاقد الأُزُر، وفي [هـ]: (الحجر).\n(^٦) أي: حجر إسماعيل، انظر: أخبار مكة للأزرقي ١/ ٣١٨، وفي [ط]: (الحجز).\n(^٧) صحيح.","vol":"14","page":103},{"text":"<span data-type='title' id=toc-3855>[٧٩] في لبس (شِسع) (^١) الحديد</span>\n_________\n(^١) في [ط]: (سبع).","vol":"14","page":104},{"text":"٢٦٨٩٦ - حدثنا أبو بكر قال: حدثنا وكيع عن همام قال: سألت أو سمعت قتادة (و) (^١) سئل عن شسع الحديد، فقال: لا بأس به.\n_________\n(^١) في [جـ]: (أو).","vol":"14","page":104},{"text":"٢٦٨٩٧ - حدثنا أبو بكر قال: حدثنا شبابة قال: حدثنا المغيرة بن مسلم عن عبد اللَّه بن بريدة قال: كتب عمر إلى أبي موسى الأشعري: إياك وهذا الركب الحديد (^١).\n_________\n(^١) منقطع؛ ابن بريدة لم يسمع من عمر.","vol":"14","page":104},{"text":"<span data-type='title' id=toc-3856>[٨٠] في شد الأسنان بالذهب</span>","vol":"14","page":104},{"text":"٢٦٨٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن طعمة الجعفري قال: رأيت موسى بن طلحة قد (شد) (^١) أسنانه [(بذهب) (^٢).\n_________\n(^١) في [ح، ط]: (شدا).\n(^٢) في [هـ]: (بالذهب).","vol":"14","page":104},{"text":"٢٦٨٩٩ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ثابت بن قيس قال: رأيت نافع بن جبير مربوطة أسنانه] (^١) بخُرصان الذهب.\n_________\n(^١) تكرر ما بين المعكوفين في: [أ، ح، ط، ع، هـ].","vol":"14","page":104},{"text":"٢٦٩٠٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن حميد أن الحسن شد أسنانه بذهب.","vol":"14","page":105},{"text":"٢٦٩٠١ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن جعفر بن حيان عن حماد قال: رأيت المغيرة بن عبد اللَّه يربط أسنانه بذهب.","vol":"14","page":105},{"text":"٢٦٩٠٢ - قال: فسألت إبراهيم (فقال) (^١): لا بأس به (^٢).\n_________\n(^١) في [ط، هـ]: (قال).\n(^٢) أخرجه عبد اللَّه بن الإمام أحمد في زوائد المسند (٢٠٢٧٦).","vol":"14","page":105},{"text":"٢٦٩٠٣ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن جعفر بن (حيان) (^١) قال: حدثني (^٢) ابن طرفة (بن) (^٣) عرفجة أن جده أصيب أنفه يوم الكلاب، فاتخذ أنفًا من (ورق) (^٤) فأنتن عليه، (فأمره) (^٥) رسول اللَّه -ﷺ- أن يتخذ أنفًا من ذهب (^٦).\n_________\n(^١) سقط من: [أ، ح]، وبياض في: [ط].\n(^٢) في [هـ]: زيادة (عبد الرحمن).\n(^٣) في [أ، ح، ز، ط]: (عن).\n(^٤) في [هـ]: (روق).\n(^٥) في [أ، ح، ط، هـ]: (فأمر).\n(^٦) حسن؛ عبد الرحمن بن طرفة بن عرفجة صدوق، أخرجه أحمد (٢٠٢٦٩)، وأبو داود (٤٢٣٢)، والترمذي (١٧٧٠)، والنسائي (٨/ ١٦٣)، وابن حبان (٥٤٦٢)، والبخاري في التاريخ ٧/ ٦٤، والطيالسي (١٢٥٨)، وابن أبي عاصم في الآحاد (٢٨١١)، والطحاوي ٤/ ٢٥٧، والطبراني ١٧/ (٣٦٩)، وأبو يعلى (١٥٠٢)، والبيهقي ٢/ ٤٥٢، والمزي ١٧/ ١٩٢، وعبد اللَّه بن أحمد في زوائد المسند (٢٠٢٧٤).","vol":"14","page":105},{"text":"٢٦٩٠٤ - حدثنا أبو بكر قال: حدثنا يزيد قال: (حدثنا) (^١) حماد قال: رأيت (ثابتًا) (^٢) البناني مشدود الأسنان بذهب.\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) في [أ، ح، ط]: (ثابت).","vol":"14","page":105},{"text":"<span data-type='title' id=toc-3857>[٨١] من كره أن يلبس المشهور من الثياب</span>","vol":"14","page":106},{"text":"٢٦٩٠٥ - حدثنا أبو بكر قال: حدثنا إسماعيل (بن) (^١) إبراهيم عن ليث (عن) (^٢) المهاجر قال: قال ابن عمر: من لبس رداء شهرة أو ثوب شهرة ألبسه اللَّه نارًا يوم القيامة (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، جـ، ح، ز، ط]: (بن).\n(^٣) ضعيف؛ ليث ضعيف، أخرجه هناد (٨٤٠)، وعبد الرزاق (١٩٩٧٩)، والبيهقي في الشعب (٦٢٢٧)، وأخرجه مرفوعًا أحمد (٥٦٦٤)، وأبو داود (٤٢٩)، والنسائي في الكبرى (٩٥٦٠)، وابن ماجه (٣٦٠٦)، وأبو يعلى (٥٦٩٨)، وابن الجعد (٢١٤٣).","vol":"14","page":106},{"text":"٢٦٩٠٦ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن الحصين قال: كان زبيد اليامي يلبس برنسًا قال: فسمعت إبراهيم عابه عليه قال: فقلت له: إن الناس (^١) كانوا يلبسونها، قال: أجل، ولكن قد فني من كان يلبسها، (فإن) (^٢) لبسها (أحد) (^٣) اليوم شهروه وأشاروا إليه بالأصابع.\n_________\n(^١) في [جـ، ز]: زيادة (قد).\n(^٢) في [ز]: (وأن).\n(^٣) سقط من: [جـ].","vol":"14","page":106},{"text":"٢٦٩٠٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن ليث عن شهر عن أبي الدرداء قال: من ركب مشهورًا من الدواب أو لبس مشهورًا من الثياب أعرض اللَّه عنه ما دام عليه وإن كان عليه كريمًا (^١).\n_________\n(^١) ضعيف؛ منقطع حكمًا؛ ليث ضعيف، وشهر مدلس.","vol":"14","page":106},{"text":"٢٦٩٠٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن ليث عن (المهاجر) (^١) أبي\n⦗١٠٧⦘\nالحسن عن ابن عمر قال: من لبس شهرة من الثياب ألبسه اللَّه (ذلة) (^٢) (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (مهاجر).\n(^٢) في [ط]: (زلة).\n(^٣) ضعيف؛ ليث ضعيف، وسبق برقم: [٢٦٩٠٥].","vol":"14","page":106},{"text":"<span data-type='title' id=toc-3858>[٨٢] في القزع يكون (على) (^١) رؤوس الصبيان</span>\n_________\n(^١) في [أ، جـ، ح، ز]: (في).","vol":"14","page":107},{"text":"٢٦٩٠٩ - حدثنا أبو بكر قال: حدثنا شبابة قال: حدثنا شعبة عن عبد اللَّه بن دينار عن ابن عمر قال: نهى رسول اللَّه -ﷺ- عن القزع (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٩٢١)، ومسلم (٢١٢٠).","vol":"14","page":107},{"text":"٢٦٩١٠ - حدثنا أبو بكر قال: حدثنا وكيع وابن مهدي عن سفيان عن عبد اللَّه بن (الحسن) (^١) قال: (سمعت) (^٢) (أمي) (^٣) فاطمة بنت (الحسين) (^٤) تنهى عن القزع.\n_________\n(^١) في [ز]: (الحسين).\n(^٢) في [جـ]: (سمع).\n(^٣) في [جـ]: (أبي).\n(^٤) في [ط]: (الحسن).","vol":"14","page":107},{"text":"٢٦٩١١ - حدثنا أبو بكر قال: حدثنا أبو أسامة (عن عبيد اللَّه) (^١) بن عمر (عن عمر) (^٢) (بن نافع) (^٣) (عن نافع) (^٤) عن ابن عمر قال: نهى رسول اللَّه -ﷺ- عن\n⦗١٠٨⦘\nالقزع، والقزع (أن) (^٥) يحلق من رأس الصبي موضع ويترك موضع (^٦).\n_________\n(^١) في [ز]: تكررت.\n(^٢) سقط من: [أ، جـ، ح، ط].\n(^٣) سقط من: [جـ، ط].\n(^٤) سقط من: [ز].\n(^٥) سقط من: [أ، ح، ز].\n(^٦) صحيح؛ أخرجه البخاري (٥٩٢٠)، ومسلم (٢١٢٠).","vol":"14","page":107},{"text":"٢٦٩١٢ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن عبيدة عن أبي سلام قال: دخلت على عائشة وفي رأسي قزعٌ، فأمرت به فجُزّ أو حلق (^١).\n_________\n(^١) ضعيف؛ لضعف موسى بن عبيدة.","vol":"14","page":108},{"text":"<span data-type='title' id=toc-3859>[٨٣] من كان لا يتختم</span>","vol":"14","page":108},{"text":"٢٦٩١٣ - حدثنا أبو بكر قال: حدثنا صفوان بن عيسى عن عبد الأعلى بن عبد اللَّه (بن) (^١) أبي فروة قال: سألت سعيد بن المسيب قلت: رجل في خاتمه مثل رأس الطير فقال: يا ابن أخي ما علمنا أحدًا من أصحاب رسول اللَّه -ﷺ- تختم (لا) (^٢) أبو بكر ولا عمر ولا (فلان ولا فلان) (^٣)، حتى عد ناسًا من أصحاب النبي (ﷺ) (^٤) فأعدت عليه مرارًا (فكأنه) (^٥) يكره الخاتم (^٦).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [ز، ح]، وفي [أ، ح]: (لها)، وفي [جـ]: (لا).\n(^٣) في [أ، ح، ط، هـ]: (فلانًا ولا فلانًا).\n(^٤) سقط من: [ز].\n(^٥) في [ط]: (فكان).\n(^٦) من مراسيل سعيد بن المسيب.","vol":"14","page":108},{"text":"٢٦٩١٤ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا همام عن ليث عن عطاء وطاوس ومجاهد أنهم كانوا لا يتختمون.","vol":"14","page":108},{"text":"<span data-type='title' id=toc-3860>[٨٤] من كان لا ينتفع من الميتة بإهاب ولا عصب</span>","vol":"14","page":109},{"text":"٢٦٩١٥ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن الحكم عن عبد الرحمن بن أبي ليلى عن عبد اللَّه (بن) (^١) (عكيم) (^٢) قال: أتانا كتاب رسول اللَّه -ﷺ- أن لا تنتفعوا من الميتة بإهاب ولا (عصب) (^٣) (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز، ط]: (حكيم).\n(^٣) في [هـ]: (عصف).\n(^٤) صحيح؛ ومنصور لم تختلف روايته فلا تعارض برواية مختلفة، ونسبة الكتاب للنبي -ﷺ- في ذلك الزمان مشتهرة، والحديث أخرجه أحمد (١٨٧٨٠)، وأبو داود (٤١٢٧)، والنسائي ٧/ ١٥٧، والترمذي (١٧٢٩)، وابن ماجه (٣٦١٣)، وابن حبان (١٢٧٨)، وابن سعد ٦/ ١١٣، والطيالسي (١٣٩٣)، وعبد بن حميد (٨٢٦)، وابن أبي عاصم في الآحاد (٢٥٧٥)، والطبراني في الأوسط (٦٧١٢)، والطحاوي ١/ ٤٦٨، والبيهقي ١/ ٢٥، وابن جرير في مسند ابن عباس (١٢٢٧)، وابن دي (٤/ ١٣٧٤)، وتمام في الفوائد (١٤٣)، وابن عبد البر في التمهيد ٤/ ١٦٢، والمزي ١٥/ ٢٠، والإسماعيلي (٩٧)، وأبو نعيم في أخبار أصبهان ٢/ ١٩٩.","vol":"14","page":109},{"text":"٢٦٩١٦ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن الحكم عن عبد الرحمن بن أبي ليلى عن عبد اللَّه بن عكيم قال: أتانا كتاب النبي -ﷺ- ونحن بجهينة: \" (أن) (^١) لا تنتفعوا من الميتة بإهاب ولا عصب\" (^٢).\n_________\n(^١) في [ز]: زيادة (أن).\n(^٢) صحيح؛ وانظر: ما قبله [٢٦٩١٥].","vol":"14","page":109},{"text":"٢٦٩١٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم عن عبد الرحمن ابن أبي ليلى عن عبد اللَّه بن (عكيم) (^١) قال: أتانا كتاب النبي -ﷺ- وأنا\n⦗١١٠⦘\nغلام أن لا تنتفعوا بإهاب (^٢) (ميتة) (^٣) ولا عصب (^٤).\n_________\n(^١) في [أ، ح، هـ]: (حكيم).\n(^٢) في [جـ]: زيادة (من).\n(^٣) في [جـ]: (الميتة).\n(^٤) صحيح؛ وانظر: حديث رقم [٢٦٩١٥].","vol":"14","page":109},{"text":"<span data-type='title' id=toc-3861>[٨٥] في شعر (الخنزير) (^١) يخرز به (الخف)</span> (^٢)\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ]: (الجف).","vol":"14","page":110},{"text":"٢٦٩١٨ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن شعبة قال: سألت الحكم وحمادًا عن شعر الخنزير يعمل به فكرهاه.","vol":"14","page":110},{"text":"٢٦٩١٩ - حدثنا أبو بكر قال: حدثنا حفص عن أبي الحسن عن أبي جعفر.","vol":"14","page":110},{"text":"٢٦٩٢٠ - وعن إسماعيل عن الحسن أنهما رخصا في شعر الخنزير يخرز به.","vol":"14","page":110},{"text":"٢٦٩٢١ - حدثنا أبو بكر قال: حدثنا وكيع عن جرير بن حازم عن ابن سيرين أنه كان لا يلبس خفًا خرز بشعر خنزير.","vol":"14","page":110},{"text":"٢٦٩٢٢ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن شعبة عن شيخ (^١) قال: سألت أبا عياض عن (شعر) (^٢) الخنزير يوضع على جرح الدابة فكرهه.\n_________\n(^١) في [هـ]: زيادة (من أهل واسط).\n(^٢) في [جـ، ع]: (شحم)، وتقدم الخبر في ٧/ ٤٤٧ برقم [٢٥٢٤٨].","vol":"14","page":110},{"text":"<span data-type='title' id=toc-3862>[٨٦] في الخاتم في السبابة والوسطى</span>","vol":"14","page":111},{"text":"٢٦٩٢٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عاصم عن أبي بردة عن علي قال: (نهانا) (^١) رسول اللَّه -ﷺ- أن (نتختم) (^٢) في هذه (وهذه) (^٣) -يعني السبابة والوسطى- (^٤).\n_________\n(^١) في [هـ]: (نهاني).\n(^٢) في [هـ]: (يتختم).\n(^٣) سقط من: [ح].\n(^٤) صحيح؛ عاصم هو ابن كليب ثقة على الراجح، أخرجه مسلم (٢٠٧٨)، وأحمد (١١٢٤).","vol":"14","page":111},{"text":"٢٦٩٢٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن ليث قال: كان إبراهيم يكرهه.","vol":"14","page":111},{"text":"<span data-type='title' id=toc-3863>[٨٧] الرجل يتكئ على (المرافق) (^١) المصورة</span>\n_________\n(^١) في [ط]: (المراوق).","vol":"14","page":111},{"text":"٢٦٩٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن أسامة (بن) (^١) زيد عن عبد الرحمن بن القاسم عن (أبيه) (^٢) عن عائشة (قالت) (^٣): سترت (سهوة) (^٤)\n⦗١١٢⦘\n(لي) (^٥) (تعني) (^٦) الداخل (بستر) (^٧) فيه تصاوير، فلما قدم النبي -ﷺ- هتكه فجعلت منه (منبذتين) (^٨) فرأيت النبي -ﷺ- متكئًا على (إحداهما) (^٩) (^١٠).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ]: (أمه).\n(^٣) في [ز]: (قال).\n(^٤) في [جـ، ز]: (سمرة).\n(^٥) سقط من: [أ، ح، ط].\n(^٦) في [أ، ح، ط]: (إلى بيتي).\n(^٧) في [هـ]: (يستر).\n(^٨) في [هـ]: (مسندتين).\n(^٩) في [أ، ح، ط] (أحدهما).\n(^١٠) حسن؛ أسامة صدوق، أخرجه البخاري (٢٤٧٩)، ومسلم (٢١٠٧).","vol":"14","page":111},{"text":"٢٦٩٢٦ - حدثنا أبو بكر قال: حدثنا حفص عن الجعد رجل من أهل المدينة قال: حدثتني (ابنة) (^١) سعد أن أباها جاء من فارس بوسائد فيها تماثيل (فكنا (نبسطها» (^٢) (^٣) (^٤).\n_________\n(^١) في [ط]: (ابن).\n(^٢) في [أ، ح، ز]: (نبسطهما).\n(^٣) سقط من: [ط].\n(^٤) صحيح؛ الجعد هو ابن عبد الرحمن بن أوس المدني، وابنة سعد اسمها عائشة.","vol":"14","page":112},{"text":"٢٦٩٢٧ - (حدثنا أبو بكر قال: حدثنا ابن فضيل عن ليث قال: رأيت سالم بن عبد اللَّه متكئًا على وسادة حمراء فيها تماثيل) (^١) فقلت له فقال: إنما يكره هذا لمن ينصبه ويصنعه.\n_________\n(^١) سقط من: [ط].","vol":"14","page":112},{"text":"٢٦٩٢٨ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن هشام بن عروة عن أبيه أنه كان يتكئ على المرافق فيها التماثيل: الطير والرجال.","vol":"14","page":112},{"text":"٢٦٩٢٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن علقمة عن محمد بن سيرين\n⦗١١٣⦘\nقال: نبئت عن (حطان) (^١) بن عبد اللَّه قال: أتى عليَّ صاحب (لي) (^٢) فناداني فأشرفت عليه فقال: قرئ علينا كتاب أمير المؤمنين يعزم على من كان في بيته (ستر منصوب) (^٣) فيه تصاوير لما وضعه، فكرهت أن (أبيت) (^٤) عاصيًا، فقمنا إلى قرام لنا فوضعته (^٥).\n_________\n(^١) في [أ، ح، ز، ط]: (حيطان).\n(^٢) سقط من: [ط].\n(^٣) في [أ، ح، ز]: (سترًا منصوبًا)، وفي [ط]: (سترًا من صوبا).\n(^٤) في [أ، ح، ز]: (نبئت)، وفي [جـ]: (أنبئت).\n(^٥) مجهول؛ لجهالة شيخ ابن سيرين.","vol":"14","page":112},{"text":"٢٦٩٣٠ - قال: محمد كانوا لا يرون ما وطئ وبسط من التصاوير مثل الذي نصب.","vol":"14","page":113},{"text":"٢٦٩٣١ - حدثنا أبو بكر قال: حدثنا إسماعيل عن أيوب عن عكرمة قال: [كان (يقال) (^١) في التصاوير في الوسائد والبسط (التي توطأ) (^٢): هو ذل لها.\n_________\n(^١) في [ز]: (يقول).\n(^٢) في [جـ]: (توكأ).","vol":"14","page":113},{"text":"٢٦٩٣٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن عاصم عن عكرمة] (^١) كانوا يكرهون ما نصب من التماثيل نصبًا، ولا يرون بأسًا بما وطئت الأقدام.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].","vol":"14","page":113},{"text":"٢٦٩٣٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن ابن سيرين أنه كان لا يرى بأسًا بما وطئ من التصاوير.","vol":"14","page":113},{"text":"٢٦٩٣٤ - حدثنا أبو بكر قال: حدثنا عبد السلام عن ليث عن مجاهد أنه كان يكره أن يصور الشجر المثمر.","vol":"14","page":113},{"text":"٢٦٩٣٥ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن عون قال: كان في مجلس محمد وسائد فيها تماثيل عصافير، (فكان) (^١) (أناس) (^٢) يقولون في ذلك فقال: (محمد) (^٣): إن هؤلاء قد أكثروا فلو حولتموها.\n_________\n(^١) في [ط]: (فكانوا).\n(^٢) في [ط]: (ليس).\n(^٣) سقط من: [ط].","vol":"14","page":114},{"text":"٢٦٩٣٦ - حدثنا أبو بكر قال: حدثنا ابن يمان عن عثمان بن الأسود عن عكرمة (ابن) (^١) خالد قال: لا بأس بالصورة إذا كانت توطأ.\n_________\n(^١) في [ز]: (عن).","vol":"14","page":114},{"text":"٢٦٩٣٧ - (حدثنا أبو بكر قال) (^١) حدثنا ابن (يمان) (^٢) عن الربيع بن المنذر عن سعيد بن جبير قال: لا بأس بالصورة إذا كانت توطأ.\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) في [جـ]: (بيان).","vol":"14","page":114},{"text":"٢٦٩٣٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن عبد الملك عن عطاء في التماثيل ما كان مبسوطًا (يوطأ) (^١) (ويبسط) (^٢) فلا بأس به، (و) (^٣) ما كان (ينصب) (^٤) فإني (أكرهها) (^٥).\n_________\n(^١) في [أ، ح، ط]: (تؤطأ).\n(^٢) في [أ، ح، ط]: (وتبسط).\n(^٣) سقط من: [ط].\n(^٤) في [أ، ح، ط]: (تنصب).\n(^٥) في [هـ]: (أكرهه).","vol":"14","page":114},{"text":"٢٦٩٣٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أنه كان يكره التصاوير ما نصب منها وما (بسط) (^١).\n_________\n(^١) في [جـ]: (يبسط).","vol":"14","page":114},{"text":"٢٦٩٤٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن عكرمة قال: إنما الصورة الرأس، فإذا قطع فلا بأس.","vol":"14","page":115},{"text":"٢٦٩٤١ - حدثنا أبو بكر قال: حدثنا يحيى (بن) (^١) سعيد عن سلمة (أبي) (^٢) بشر عن عكرمة (^٣) قوله: ﴿إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ﴾ [الأحزاب: ٥٧]، قال: أصحاب التصاوير.\n_________\n(^١) في [ط]: (و).\n(^٢) في [ز]: (عن أبي)، وفي [أ، هـ]: (بن).\n(^٣) في [هـ]: زاد (في).","vol":"14","page":115},{"text":"٢٦٩٤٢ - حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون قال: دخلت على القاسم وهو بأعلى مكة في بيته فرأيت في بيته حجلة فيها تصاوير القندس والعنقاء.","vol":"14","page":115},{"text":"٢٦٩٤٣ - حدثنا أبو بكر قال: حدثنا الحسن بن موسى قال: حدثنا حماد بن سلمة عن عمرو بن دينار عن سالم بن عبد اللَّه قال: كانوا لا يرون بما وطئ من التصاوير بأسًا.\n\n[تم كتاب اللباس (والزينة) (^١) والحمد للَّه رب العالمين] (^٢) (واللَّه أعلم) (^٣)\n[وصلى اللَّه على سيدنا محمد وعلى آله وسلم] (^٤)\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) سقط من: [جـ، ز، ط].\n(^٤) زيادة من: [ز].","vol":"14","page":115},{"text":"<span data-type='title' id=toc-3864>[٢٤] كتاب الأدب</span>","vol":"14","page":117},{"text":"<span data-type='title' id=toc-3865>[١] ما ذكر في الرفق والتؤدة</span>","vol":"14","page":117},{"text":"٢٦٩٤٤ - حدثنا أبو بكر (^١) عبد اللَّه بن محمد بن أبي شيبة قال: حدثنا (أبو) (^٢) معاوية ووكيع عن الأعمش عن تميم بن سلمة عن عبد الرحمن بن هلال عن جرير قال: قال رسول اللَّه -ﷺ-: \"من يحرم الرفق يحرم الخير (^٣) \" (^٤).\n_________\n(^١) في [ز]: (قال: نا).\n(^٢) سقط من: [أ، ح، ز، ط].\n(^٣) في [ط، هـ]: زيادة (كله).\n(^٤) صحيح؛ أخرجه مسلم (٢٥٩٢)، وأحمد (١٩٢٥٢).","vol":"14","page":117},{"text":"٢٦٩٤٥ - (حدثنا أبو بكر قال: حدثنا) (^١) شريك عن المقدام بن شريح عن أبيه قال: سألت عائشة عن البداوة فقالت: كان رسول اللَّه -ﷺ- يبدو إلى هذه التلاع وأنه أراد البداوة مرة فأرسل إلي ناقة (محرمة) (^٢) من إبل الصدقة فقال: لي يا عائشة ارفقي فإن الرفق لم يكن في شيء (قط) (^٣) إلا زانه ولا نزع من شيء قط إلا شانه (^٤).\n_________\n(^١) سقط من: [أ، جـ، ز].\n(^٢) في [س]: (المجرمة)، وفي [ع]: (مخرمة).\n(^٣) سقط من: [هـ، ط].\n(^٤) حسن؛ شريك صدوق، أخرجه أحمد (٢٤٣٠٧)، ومسلم (٢٥٩٤).","vol":"14","page":117},{"text":"٢٦٩٤٦ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عمرو (عن) (^١) ابن أبي\n⦗١١٨⦘\nمليكة عن يعلى بن مَمْلَك عن أم (الدرداء) (^٢) (عن أبي الدرداء) (^٣) قال: قال رسول اللَّه -ﷺ-: \"من أعطي حظه من الرفق أعطي حظه من الخير (ومن منع حظه من الرفق منع حظه من الخير) \" (^٤) (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (الدرداء).\n(^٣) سقط من: [س].\n(^٤) سقط من: [ز].\n(^٥) مجهول؛ لجهالة يعلى بن مملك، أخرجه أحمد (٢٧٥٥٣)، والترمذي (٢٠٠٢)، وابن حبان (٥٦٩٣)، وعبد الرزاق (٢٠١٥٧)، والحميدي (٣٩٣)، وعبد بن حميد (٢١٤)، والبخاري في الأدب (٤٦٤)، وابن أبي عاصم في الآحاد (٢٠٤١)، والبزار (١٩٧٥/ كشف)، والبيهقي ١٠/ ١٩٣، والبغوي (٣٤٩٦).","vol":"14","page":117},{"text":"٢٦٩٤٧ - حدثنا أبو بكر قال: حدثنا شريك عن محمد بن (أبي) (^١) إسماعيل عن عبد الرحمن بن هلال عن جرير عن النبي -ﷺ- قال: \"من يحرم الرفق يحرم الخير\" (^٢).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) صحيح؛ أخرجه مسلم (٢٥٩٢)، وأحمد (١٩٢٠٨).","vol":"14","page":118},{"text":"٢٦٩٤٨ - حدثنا أبو بكر قال: حدثنا ابن نمير عن محمد بن أبي إسماعيل عن عبد الرحمن بن هلال عن جرير عن النبي -ﷺ- بنحوه (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٥٩٢)، وأحمد (١٩٢٠٨).","vol":"14","page":118},{"text":"٢٦٩٤٩ - حدثنا أبو بكر قال: حدثنا عبدة عن هشام عن أبيه قال: بلغني أنه مكتوب في التوراة: الرفق رأس الحكمة.","vol":"14","page":118},{"text":"٢٦٩٥٠ - حدثنا أبو بكر قال: حدثنا وكيع (عن إسماعيل بن أبي خالد) (^١) عن\n⦗١١٩⦘\nقيس قال: كان يقال: من (يؤتى) (^٢) الرفق في (الدنيا) (^٣) ينفعه في الآخرة.\n_________\n(^١) سقط من النسخ، ووكيع لا يروي عن قيس، وفي الزهد (لوكيع) (٤٥٣)، أثبت هذه الزيادة. انظر: مسند ابن أبي أوفى (٩).\n(^٢) في [جـ]: (يوت)، وفي [ط]: (اوتي).\n(^٣) في [أ]: (الدنى).","vol":"14","page":118},{"text":"٢٦٩٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن ثور عن خالد بن معدان قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه رفيق يحب الرفق، ويعطي عليه، ويعين عليه ما لا يعين على العنف\" (^١).\n_________\n(^١) مرسل؛ خالد بن معدان، أخرجه سعيد بن منصور (٢٦٢٠)، ومالك ٢/ ٩٧٩ (١٧٦٧)، وعبد الرزاق (٩٢٥١)، وأخرجه مرفوعًا متصلًا الطبراني (٧٤٧٧)، وابن عساكر ٣٣/ ٣٧٩، من حديث خالد عن أبي أمامة، كما أخرجه من حديث خالد عن أبيه: الطبراني ٢٠/ ٨٥٢، وابن الأثير ٥/ ٢٣٩، وابن قانع ٣/ ١٢٩.","vol":"14","page":119},{"text":"٢٦٩٥٢ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا حماد بن سلمة عن يونس وحميد عن الحسن عن عبد اللَّه بن (مغفل) (^١) قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه رفيق يحب الرفق ويرضاه ويعطي (عليه) (^٢) ما لا يعطي على العنف\" (^٣).\n_________\n(^١) في [ز]: (معقل).\n(^٢) في [ط]: (على الرفق).\n(^٣) منقطع حكمًا؛ الحسن مدلس، أخرجه أبو داود (٤٨٠٧)، وعبد بن حميد (٥٠٤)، والبخاري في الأدب المفرد (٤٧٢)، والطبراني في مكارم الأخلاق (٢٣)، والدارمي ٢/ ٣٢٣، وابن أبي عاصم في الآحاد (١٠٩١)، والبيهقي في الأسماء ص ٥١، والخرائطي في مكارم الأخلاق ص ٧٧.","vol":"14","page":119},{"text":"٢٦٩٥٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن (سعد) (^١) بن سعيد عن الزهري عن رجل من بلي قال: دخلت مع أبي على النبي -ﷺ- فانتجاه دوني فقلت\n⦗١٢٠⦘\n(له) (^٢): يا (أبت) (^٣) أي شيء قال لك رسول اللَّه -ﷺ-؟ فقال: قال (لي) (^٤): \"إذا هممت بالأمر فعليك بالتؤدة حتى يأتيك اللَّه بالمخرج من أمرك\" (^٥).\n_________\n(^١) في [أ، ح، ط]: (سعيد).\n(^٢) سقط من: [ز].\n(^٣) في [جـ، ز، ط]: (ابه).\n(^٤) سقط من: [ز]، وفي [ح، ط]: (لك).\n(^٥) حسن؛ سعد بن سعيد صدوق، أخرجه البخاري في الأدب المفرد (٨٨٨)، وابن أبي شيبة في المسند (٩٥٥)، وأبو يعلى كما في المطالب، والحارث (٨٦٧/ بغية)، والخرائطي في المكارم (٨٣٥)، والبيهقي في الشعب (١١٨٧).","vol":"14","page":119},{"text":"٢٦٩٥٤ - (حدثنا أبو بكر قال: حدثنا) (^١) أبو الأحوص عن سماك عن الحسن قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه (تعالى) (^٢) رفيق يحب الرفق ويعطي عليه (ما) (^٣) لا يعطي على العنف\" (^٤).\n_________\n(^١) تكرر في: [ح].\n(^٢) سقط من: [جـ، ز].\n(^٣) في [ح]: (و).\n(^٤) مرسل؛ الحسن تابعي، أخرجه هناد (١٢٨٤)، و(١٤٢٩)، وورد من حديث الحسن عن ابن مغفل كما سبق برقم [٢٦٩٥٢].","vol":"14","page":120},{"text":"<span data-type='title' id=toc-3866>[٢] ما ذكر في حسن الخلق وكراهية الفحش</span>","vol":"14","page":120},{"text":"٢٦٩٥٥ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن زياد بن علاقة (سمعه) (^١) (عن) (^٢) أسامة بن شريك قال: قال رجل: (يا) (^٣) رسول اللَّه! ما خير\n⦗١٢١⦘\nما أعطي العبد؟ قال: \"خلق حسن\" (^٤).\n_________\n(^١) في [ط]: (سمعت).\n(^٢) في [ز]: (ابن)، وفي [جـ]: (من).\n(^٣) في [ز]: (أخبرنا) بدل (يا).\n(^٤) صحيح؛ أخرجه أحمد (١٨٤٥٤)، وابن ماجه (٣٤٣٦)، والطيالسي (١٢٣٣)، والطبراني في مكارم الأخلاق (١٢)، والحاكم ٤/ ٤٠٠، والبيهقي في الآداب (٨٥٨)، والضياء المقدسي في المختارة (١٣٨٢)، وهناد في الزهد (١٢٥٩)، والبخاري في الأدب المفرد (٢٩١)، ووكيع في الزهد (٤٢٣).","vol":"14","page":120},{"text":"٢٦٩٥٦ - (حدثنا أبو بكر قال: حدثنا) (^١) وكيع عن سفيان ومسعر عن زياد بن علاقة (^٢) عن أسامة بن شريك (قال) (^٣) قالوا: يا رسول اللَّه (ما) (^٤) أفضل ما أعطي (المسلم) (^٥) قال: \"خلق حسن\" (^٦).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [أ، ح، ط، هـ]: (سمعه).\n(^٣) في [جـ، ز]: زيادة (قال).\n(^٤) سقط من: [ط].\n(^٥) في [ز]: (المؤمن).\n(^٦) صحيح؛ وانظر ما قبله.","vol":"14","page":121},{"text":"٢٦٩٥٧ - حدثنا أبو بكر قال: حدثنا (أبو أسامة) (^١) عن زكريا (بن) (^٢) (أبي) (^٣) يحيى عن عمران بن (رياح) (^٤) عن علي بن عمارة عن جابر بن سمرة قال: كنت في مجلس فيه النبي -ﷺ- (وأبي) (^٥) سمرة جالس أمامي فقال\n⦗١٢٢⦘\nرسول اللَّه -ﷺ-: \"إن الفحش والتفحش ليسا من الإسلام في شيء، وإن أحسن الناس إسلامًا أحسنهم خلقًا\" (^٦).\n_________\n(^١) في [ط]: تكررت.\n(^٢) سقط من: [جـ، ز].\n(^٣) سقط من: [أ، ح، ط]، وفي [هـ]: (سياه أبي).\n(^٤) في [هـ]: (رباح).\n(^٥) في [أ، جـ، ح، ز، ط]: (وأبو).\n(^٦) مجهول؛ لجهالة علي بن عمارة، أخرجه من طريق المؤلف أحمد (٢٠٨٣٢)، وابنه (٢٠٩٤٣)، والبخاري في التاريخ الكبير ٦/ ٢٩١، وأبو يعلى (٧٤٦٨)، والطبراني (٢٠٧٢)، كما أخرجه ابن أبي الدنيا في الصمت (٢٣٩).","vol":"14","page":121},{"text":"٢٦٩٥٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية ووكيع عن الأعمش عن (شقيق) (^١) عن مسروق عن عبد اللَّه ابن عمرو قال: لم يكن رسول اللَّه -ﷺ- فاحشًا ولا متفحشًا، وكان يقول: \"إن من خياركم (أحاسنكم) (^٢) أخلاقًا\" (^٣).\n_________\n(^١) في [هـ]: (شفيق).\n(^٢) في [جـ]: (محاسنكم).\n(^٣) صحيح؛ أخرجه البخاري (٦٠٢٩)، ومسلم (٢٣٢١).","vol":"14","page":122},{"text":"٢٦٩٥٩ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أكمل الناس إيمانًا وأفضل المؤمنين إيمانًا: أحسنهم خلقًا، وخياركم خياركم لنسائهم\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٧٤٠٢)، وابن حبان (٤١٧٦)، والترمذي (١١٦٢)، وأبو داود (٤٦٨٢)، والحاكم ١/ ٣، والبغوي (٢٣٤١)، والدارمي (٢٧٩٢)، والبيهقي في الشعب (٩٦٧٦)، والطحاوي في شرح المشكل (٤٤٣٠)، والقضاعي في مسند الشهاب (١٢٩١)، وأبو نعيم في الحلية ٩/ ٢٤٨، والبخاري في الأدب المفرد (١٣٠٨)، والمزي ٤/ ٣٩.","vol":"14","page":122},{"text":"٢٦٩٦٠ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن خالد عن أبي قلابة عن عائشة قالت: قال رسول اللَّه -ﷺ-: (أكمل المؤمنين إيمانًا أحسنهم خلقًا\n⦗١٢٣⦘\n(وألطفهم) (^١) (بأهله» (^٢) (^٣).\n_________\n(^١) في [هـ]: (وأطفهم).\n(^٢) في [ح، ط]: (به).\n(^٣) منقطع؛ أبو قلابة لا يروي عن عائشة، أخرجه أحمد (٢٤٢٠٤)، والترمذي (٢٦١٢)، والنسائي في الكبرى (٩١٥٤)، والحاكم (١/ ٥٣)، ومحمد بن نصر في تعظيم قدر الصلاة (٢/ ٨٦٦: ٨٨٠)، والبيهقي في شعب الإيمان (٧٩٨٣)، واللالكائي في الاعتقاد (١٦١٦)، وابن السني في عمل اليوم والليلة (٦١٠)، وابن أبي الدنيا في العيال (٤٧٢).","vol":"14","page":122},{"text":"٢٦٩٦١ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن (داود) (^١) عن مكحول عن أبي ثعلبة الخشني قال: قال رسول اللَّه -ﷺ-: \"إن أحبكم الي وأقربكم مني يوم القيامة (أحاسنكم) (^٢) أخلاقًا، وإن أبعدكم مني وأبغضكم إلي مساوئكم أخلاقًا: الثرثارون (المتشدقون) (^٣) المتفيهقون\" (^٤).\n_________\n(^١) في [ط]: (رداد).\n(^٢) في [هـ]: (محاسنكم) وفي [ز]: (أحسنكم).\n(^٣) في [ط]: (المتشرفون).\n(^٤) صحيح؛ أخرجه أحمد (١٧٧٣٢)، وابن حبان (٤٨٢)، والطبراني ٢٢/ ٥٨٨، والبيهقي في الشعب (٧٩٨٩)، والبغوي (٣٣٩٥)، وأبو نعيم في الحلية ٣/ ٩٧.","vol":"14","page":123},{"text":"٢٦٩٦٢ - حدثنا أبو بكر قال: حدثنا أبو عبد الرحمن (المقرئ) (^١) عن سعيد بن أبي أيوب عن ابن عجلان عن القعقاع عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أكمل (المؤمنين) (^٢) (إيمانًا) (^٣) أحسنهم خلقًا\" (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ز]: (المؤمنون).\n(^٣) سقط من: [ز]\n(^٤) حسن؛ ابن عجلان صدوق، أخرجه أحمد (١٠٨١٧)، والحاكم ١/ ٣، والبيهقي ١٠/ ١٩٢، والطحاوي في شرح المشكل (٤٤٣٠)، والدارمي (٢٧٩٢)، وسبق برقم [٢٦٩٥٩].","vol":"14","page":123},{"text":"٢٦٩٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن معبد بن خالد عن حارثة بن وهب قال: قال رسول اللَّه -ﷺ-: \"لا يدخل الجنة الجواظ ولا الجعظري. والجواظ الفظ (الغليظ) (^١) \" (^٢).\n_________\n(^١) في [ط]: (غليظة).\n(^٢) صحيح؛ أخرجه البخاري (٦٠٧١)، ومسلم (٢٨٥٣).","vol":"14","page":124},{"text":"٢٦٩٦٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن شعبة عن القاسم بن أبي (بزة) (^١) عن عطاء (الكيخاراني) (^٢) عن أم الدرداء عن أبي الدرداء عن النبي -ﷺ- قال: \"ما من شيء أثقل في الميزان من خلق حسن\" (^٣).\n_________\n(^١) في [أ، ح، ط]: (برده).\n(^٢) في [جـ]: (الكيخراني)، وفي [ط]: (اللكمراني).\n(^٣) صحيح؛ أخرجه أحمد (٢٧٥١٧)، والترمذي (٢٠٠٢)، والبخاري في الأدب المفرد (٤٦٤)، وابن حبان (٥٦٩٣)، وابن خزيمة كما في الإتحاف ٢/ ٦١٨، وأبو داود (٤٧٩٩)، والخرائطي في مكارم الأخلاق ص ١٠، والطبراني ٢٤/ ٦٥٣، وأبو نعيم في الحلية (٥/ ٧٥)، والقضاعي في مسند الشهاب (٢١٤)، والطيالسي (٩٧٨)، وعبد بن حميد (٢٠٤)، وابن أبي عاصم في السنة (٧٨٣)، والطحاوي في شرح المشكل (٤٤٢٨)، والآجري ص ٣٨٢، وعبد الرزاق (٢٠١٥٧)، والبزار (١٩٧٥/ كشف)، والدولابي في الكنى ١/ ٢٧، والبغوي (٣٤٩٦).","vol":"14","page":124},{"text":"٢٦٩٦٥ - حدثنا أبو بكر قال: حدثنا وكيع عن (سفيان) (^١) عن حبيب ابن أبي ثابت عن ميمون بن أبي (شبيب) (^٢) أن النبي -ﷺ- قال: \"يا معاذ -وقد قال وكيع بآخرة-: (يا) (^٣) أبا ذر أتبع (السيئة الحسنة) (^٤) تمحها، وخالق\n⦗١٢٥⦘\nالناس خلقًا حسنًا\" (^٥).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (سليمان).\n(^٢) في [أ، ح، ز، ط]: (شيبة).\n(^٣) سقط من: [ط].\n(^٤) في [جـ، ز]: (الحسنة السيئة).\n(^٥) مرسل؛ ميمون تابعي، أخرجه هناد في الزهد (١٠٧٣)، والبيهقي في شعب الإيمان (٨٠٢٥)، والخطيب في الفقيه والمتفقه ٢/ ٤٧، وورد من حديث ميمون عن أبي ذر ولم يلقه أخرجه الترمذي (١٩٨٧)، والحاكم ١/ ٥٤، والدارمي (٢٧٩١)، وأحمد (٢١٣٥٤) وفي العلل ٣/ ٢٤٦، والبزار (٤٠٢٢)، والقضاعي في مسند الشهاب (٦٥٢)، وأبو نعيم في الحلية ٤/ ٣٧٨، والبيهقي في الزهد (٨٧٤)، وفي الشعب (٨٠٢٦)، والسمعاني في أدب الإملاء ص ٣٧، والسلمي في آداب الصحبة (١١) كما ورد من حديث ميمون عن معاذ ولم يلقه عند أحمد (٢١٩٨٨)، والترمذي (١٩٨٧)، والشاشي (١٣٦٧)، والطبراني ٢٠/ ٢٩٥، وفي الأوسط (٣٧٧٩)، وفي الصغير (٥٣٠)، وابن عبد البر في التمهيد ٢٤/ ٣٠١، وأبو نعيم في الحلية ٤/ ٣٧٦، والبيهقي في الشعب (٨٠٢٣)، وانظر: علل الدراقطني ٦/ ٧٢.","vol":"14","page":124},{"text":"٢٦٩٦٦ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن محمد بن المنكدر عن عروة عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"إن (شرار) (^١) الناس يوم القيامة (الذي) (^٢) يتقى مخافة فحشه\" (^٣).\n_________\n(^١) في [ز]: (أشرار).\n(^٢) سقط من: [ط].\n(^٣) صحيح؛ أخرجه البخاري (٦٠٥٤)، ومسلم (٢٥٩١).","vol":"14","page":125},{"text":"٢٦٩٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي الأحوص عن (عبد اللَّه) (^١) قال: (ألأم) (^٢) أخلاق المؤمن الفحش (^٣).\n_________\n(^١) في [ط]: (عبيد اللَّه).\n(^٢) في [أ، ح]: (آثم)، و[ز]: (آلام)، وفي [هـ]: (آلم).\n(^٣) صحيح؛ أخرجه الطبراني (٨٥٦٠)، والبخاري في الأدب المفرد (٣١٤)، وابن أبي الدنيا في الصمت (٣٢٥)، وابن حبان في روضة العقلاء ص ٥٧.","vol":"14","page":125},{"text":"٢٦٩٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل عن حكيم بن جابر قال: قال رجل لرجل: أوصني قال: أتبع (السيئة الحسنة) (^١) تمحها وخالق الناس خلقًا حسنًا.\n_________\n(^١) في [ز]: (الحسنة السيئة).","vol":"14","page":126},{"text":"٢٦٩٦٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن ثابت بن عبيد قال: كان زيد بن ثابت من (أفكه) (^١) الناس إذا خلا مع أهله، (وأزمته) (^٢) إذا جلس مع القوم (^٣).\n_________\n(^١) في [أ، جـ، ح، ط]: (امله).\n(^٢) في [أ، ط]: (وأرمته)، وفي [هـ]: (وارضهم)، وفي [ح]: (وارضه).\n(^٣) صحيح.","vol":"14","page":126},{"text":"٢٦٩٧٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي الضحى عن مسروق عن عائشة أن النبي -ﷺ- قال لها: \"يا عائشة! لا تكوني فاحشة\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢١٦٥)، وأحمد (٢٥٩٢٤).","vol":"14","page":126},{"text":"٢٦٩٧١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن زكريا عن أبي إسحاق عن (الجدلي) (^١) أبي عبد اللَّه قال: قلت لعائشة كيف كان خلق رسول اللَّه -ﷺ- قالت: كان أحسن الناس خلقا، لم يكن فاحشًا ولا متفحشًا ولا سخابًا في الأسواق (^٢).\n_________\n(^١) في [أ، ح، ط]: (الجدي).\n(^٢) صحيح؛ أخرجه أحمد (٢٥٩٩٠)، والترمذي (٢٠١٦)، وابن حبان (٦٤٤٣)، وإسحاق (١٦١٠)، والحاكم ٢/ ٦١٤، والطيالسي (١٥٢٠)، وابن سعد ١/ ٣٦٥، وابن شبة في تاريخ المدينة ٢/ ٦٣٧، والبيهقي ٧/ ٤٥، والطبراني في مكارم الأخلاق (٥٨).","vol":"14","page":126},{"text":"٢٦٩٧٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن رجل من جهينة قال: قال رسول اللَّه -ﷺ-: \"خير ما أعطي (^١) المؤمن خلق حسن (وشر) (^٢) ما أعطي الرجل (قلب) (^٣) سوء في صورة حسنة\" (^٤).\n_________\n(^١) في [هـ]: زيادة (الرجل).\n(^٢) في [أ، ط، ح]: (وأشر).\n(^٣) في [هـ، ح]: (قلت).\n(^٤) مجهول؛ لإبهام الرجل الجهني، أخرجه ابن أبي عاصم في الآحاد (٢٩٢٧)، وأبو يعلى ومسدد كما في المطالب العالية (٢٥٧٤)، والأصبهاني في الترغيب (١/ ٤٩٥)، والبيهقي في الشعب (٦/ ٢٣٥).","vol":"14","page":127},{"text":"٢٦٩٧٣ - حدثنا أبو بكر قال: حدثنا يزيد بن المقدام بن شريح (عن أبيه المقدام ابن شريح) (^١) عن أبيه شريح عن جده هانئ بن (شريح) (^٢) قال: قلت: يا رسول اللَّه أخبرني بشيء يوجب لي الجنة. قال: \"عليك بحسن الكلام وبذل الطعام\" (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) كذا في النسخ، ومثله ورد في عدد من مصادر التخريج، وفي [هـ]: (يزيد)، وهو الموافق لما في كتب التراجم.\n(^٣) حسن؛ يزيد بن المقدام صدوق، أخرجه ابن حبان (٤٩٠)، والحاكم ١/ ٢٣، والبخاري في الأدب المفرد (٨١١)، وأبو نعيم في تاريخ أصبهان ١/ ٤٥٩، وابن أبي عاصم في الآحاد (٢٤٨٧)، والطبراني ٢٢/ ٤٧٠، والبيهقي في الشعب (٤٩٤١)، وابن قانع ٣/ ٢٠٢، والخطيب في الموضح ١/ ٥١٤، وابن أبي الدنيا في الصمت (٣٠١)، وابن عبد البر في الاستذكار ٨/ ٤٧٠.","vol":"14","page":127},{"text":"٢٦٩٧٤ - حدثنا أبو بكر قال: (حدثنا) (^١) ابن (إدريس) (^٢) عن عبد اللَّه بن سعيد\n⦗١٢٨⦘\nعن جده عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لن تسعوا الناس بأموالكم فليسعهم منكم بسط وجه وحسن خلق\" (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (دريس).\n(^٣) ضعيف جدًا؛ عبد اللَّه بن سعيد متروك، أخرجه أبو يعلى (٦٥٥٠)، وابن عدي ٤/ ١٦٣، وأبو نعيم في الحلية ١٠/ ٢٥، وبنحوه الحاكم ١/ ١٢٤، والبزار (١٩٧٧/ كشف)، وابن أبي الدنيا في الخمول (٩٠).","vol":"14","page":127},{"text":"٢٦٩٧٥ - حدثنا أبو بكر قال: حدثنا بن نمير (قال) (^١): حدثنا إسماعيل عن الشعبي قال: قال عمر: حَسَب الرجل: دينه، ومروءته خلقه، وأصله (عقله) (^٢) (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (علقه).\n(^٣) منقطع؛ الشعبي لا يروي عن عمر.","vol":"14","page":128},{"text":"٢٦٩٧٦ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن معاوية بن صالح قال: أخبرني عبد الرحمن بن جبير عن أبيه أنه سمع النواس بن سمعان الأنصاري قال: سألت رسول اللَّه -ﷺ- عن البر والإثم قال: \"البر حسن الخلق والإثم ما حاك في نفسك وكرهت أن (يطلع) (^١) عليه الناس\" (^٢).\n_________\n(^١) في [ط]: (يطع).\n(^٢) صحيح؛ وأخرجه مسلم (٢٥٥٣)، وأحمد (١٧٦٣٣).","vol":"14","page":128},{"text":"٢٦٩٧٧ - حدثنا أبو بكر قال: حدثنا عفان (قال) (^١): حدثنا عبد الوارث قال: حدثنا أبو التياح قال: حدثنا أنس قال: كان رسول اللَّه -ﷺ- أحسن الناس خلقًا (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) صحيح؛ أخرجه البخاري (٦٢٠٣)، ومسلم (٦٥٩).","vol":"14","page":128},{"text":"٢٦٩٧٨ - (حدثنا أبو بكر قال) (^١): حدثنا شريك عن خلف بن حوشب عن ميمون بن مهران قال: قلت لأم الدرداء (أسمعت) (^٢) من النبي (ﷺ) (^٣) (شيئًا) (^٤)؟ قالت: نعم. دخلت عليه وهو جالس -أو قالت: في المسجد أو ذكرت غيره- فسمعته (يقول) (^٥): \"أول ما يوضع في الميزان الخلق الحسن\" (^٦).\n_________\n(^١) في هذه النسخة: زائدة.\n(^٢) في [جـ، ح، ز، ط]: (ما سمعت).\n(^٣) في [ز]: (﵇).\n(^٤) (شيئًا) زيادة من: [جـ، ز].\n(^٥) في [ح]: (تقول).\n(^٦) شاذ، صوابه: أم الدرداء عن أبي الدرداء كما سبق برقم [٢٦٩٦٤]، وحديث أم الدرداء أخرجه عبد الرزاق (٢٠١٥٧)، وعبد بن حميد (١٥٦٥)، وأحمد بن منيع كما في المطالب العالية (٢٥٧٦)، وأبو نعيم في معرفة الصحابة (٧٩٢٥)، والطبراني ٢٢/ ٦٤٧، والخطيب في الموضح ١/ ٣٥٦، والآجري في الشريعة ص ٣٧٣، والقضاعي في مسند الشهاب ٤/ ١٥١، والسهمي في تاريخ جرجان ص ٣٢١.","vol":"14","page":129},{"text":"٢٦٩٧٩ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن هشام بن عروة عن أبيه قال: مكتوب في التوراة: (ليكن) (^١) وجهك بسطًا (و) (^٢) كلمتك طيبة (تكن) (^٣) أحب (^٤) إلى الناس من الذين يعطونهم العطاء.\n_________\n(^١) في [ز]: (يكن)، وفي [أ، هـ]: (يكون)، وسقط من: [ط].\n(^٢) سقط من: [ط].\n(^٣) في [أ، ح، هـ]: (تكون).\n(^٤) في [أ، ح، ط]: زيادة (الناس).","vol":"14","page":129},{"text":"<span data-type='title' id=toc-3867>[٣] ما ذكر في الحياء وما جاء فيه</span>","vol":"14","page":130},{"text":"٢٦٩٨٠ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن سفيان عن سهيل عن عبد اللَّه بن دينار عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"الإيمان بضع وستون بابًا أو بضع وسبعون بابًا، أعظمها لا إله إلا اللَّه، وأدناها إماطة الأذى عن الطريق، والحياء شعبة من الإيمان\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٩)، ومسلم (٣٥).","vol":"14","page":130},{"text":"٢٦٩٨١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن سالم عن أبيه (أن) (^١) (^٢) النبي -ﷺ- (سمع) (^٣) رجلًا (يعظ) (^٤) أخاه في الحياء فقال: \"الحياء من الإيمان\" (^٥).\n_________\n(^١) في [جـ، ز]: (أنه).\n(^٢) في [ز]: زيادة (سمع)، وفي [جـ]: (قال سمع).\n(^٣) سقط من [جـ، ز]، وفي [ح]: (يسمع).\n(^٤) في [أ، ط]: (يعظه).\n(^٥) صحيح؛ أخرجه البخاري (٦١١٨)، ومسلم (٥٩).","vol":"14","page":130},{"text":"٢٦٩٨٢ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن عجلان عن عبد اللَّه بن دينار عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"الحياء شعبة من الإيمان\" (^١).\n_________\n(^١) حسن؛ أبو خالد وابن عجلان صدوقان، وأخرجه البخاري (٩)، ومسلم (٣٥).","vol":"14","page":130},{"text":"٢٦٩٨٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس قال: ذكر عبد الرحمن ابن أبي (بكرة) (^١) قال: قال: اشج بني عصر قال: قال رسول اللَّه -ﷺ-: \"إن فيك\n⦗١٣١⦘\nلخلقين يحبهما اللَّه\"، (قال) (^٢): قلت ما هما؟ قال: \"الحلم والحياء\"، قال: قلت أقديما (كانا) (^٣) (أم) (^٤) حديثا؟ قال: \" (لا) (^٥)، بل قديما\"، (قال) (^٦): قلت: الحمد للَّه الذي جبلني على خلقين يحبهما (اللَّه) (^٧) (^٨).\n_________\n(^١) في [ز]: (ليلى).\n(^٢) زيادة من: [جـ، ز].\n(^٣) في [أ، ح، ط]: (كان)، وفي [هـ]: (كان في).\n(^٤) في [جـ، ز]: (أو).\n(^٥) زيادة من: [جـ، ز].\n(^٦) سقط من: [جـ، ز].\n(^٧) سقط من: [جـ].\n(^٨) صحيح؛ الأظهر اتصاله، أخرجه أحمد (١٧٨٢٨)، والنسائي في الكبرى (٨٣٠٦)، وابن حبان (٧٢٠٣)، والبخاري في الأدب المفرد (٥٨٤)، وابن سعد ٥/ ٥٥٨، وابن أبي عاصم في السنة (١٩٠)، وابن قانع في معجم الصحابة ٣/ ١٠٣، وابن شبة في تاريخ المدينة ٢/ ٥٨٩، وأبو يعلى (٦٨٤٨)، وابن الأثير في أسد الغابة ١/ ١١٧، وأبو نعيم في معرفة الصحابة ٣/ ١٩.","vol":"14","page":130},{"text":"٢٦٩٨٤ - حدثنا أبو بكر قال: حدثنا وكيع (عن) (^١) خالد بن رباح عن أبي السوار عن عمران بن حصين قال: قال رسول اللَّه -ﷺ-: \"الحياء خير كله\" (^٢).\n_________\n(^١) في [جـ]: (قال حدثنا).\n(^٢) حسن؛ خالد بن رباح صدوق، أخرجه مسلم (٣٧)، وأحمد (١٩٨١٨)، وأصله عند البخاري (٦١١٧).","vol":"14","page":131},{"text":"٢٦٩٨٥ - حدثنا أبو بكر قال: حدثنا بن إدريس عن الأعمش عن حبيب عن ميمون بن أبي شبيب قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه يحب الحَيِي (العفيف الحليم) (^١)\n⦗١٣٢⦘\nويبغض الفاحش (البذيء السائل) (^٢) (الملحف) (^٣) \" (^٤).\n_________\n(^١) في [جـ، ز]: (الحليم المتعفف).\n(^٢) في [أ، ط]: (الذي اسأل)، وفي [ح، ز]: (السال)، وفي [س]: (الساان).\n(^٣) في [جـ، ز]: (المحلف).\n(^٤) مرسل؛ ميمون تابعي.","vol":"14","page":131},{"text":"٢٦٩٨٦ - حدثنا أبو بكر قال: حدثنا محمد بن بشر عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"الحياء من الإيمان والإيمان في الجنة، والبذاء من الجفاء والجفاء في النار\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (١٠٥١٢)، والترمذي (٢٠٠٩)، وابن حبان (٦٠٨)، والحاكم ١/ ٥٢، وابن وهب في الجامع ص ٧٣، وابن أبي الدنيا في مكارم الأخلاق (٧٥).","vol":"14","page":132},{"text":"٢٦٩٨٧ - حدثنا أبو بكر قال: حدثنا شبابة قال: حدثنا شعبة عن قتادة عن مولى لأنس يقال: له عبد اللَّه قال: سمعت (أبا) (^١) سعيد الخدري يقول: كان رسول اللَّه -ﷺ- أشد حياء من (العذراء) (^٢) في خدرها، وكان إذا كره شيئًا عرفناه في وجهه (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [جـ، ز]: (عذرا).\n(^٣) صحيح؛ أخرجه البخاري (٣٥٦٢)، ومسلم (٢٣٢٠).","vol":"14","page":132},{"text":"٢٦٩٨٨ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل عن قيس قال: دخل عيينة على النبي -ﷺ- ولم يستأذن، فقالت عائشة: يا رسول اللَّه من هذا؟ قال: \"هذا أحمق مطاع في قومه\" قال: ثم أتي بشراب فاستتر ثم شرب فقالت: يا رسول اللَّه ما هذا؟ قال: \"هذا الحياء خلة فيهم أعطوها (منعتموها) (^١) \" (^٢).\n_________\n(^١) في [هـ]: (ضيعتموها).\n(^٢) مرسل؛ قيس تابعي، أخرجه مسدد كما في المطالب العالية (٢٦٢٣)، وورد من حديث قيس عن جرير أخرجه الطبراني (٢٢٦٨)، وابن شيبة (٩١٢).","vol":"14","page":132},{"text":"٢٦٩٨٩ - حدثنا أبو بكر قال: حدثنا شريك عن منصور عن ربعي عن أبي مسعود قال: قال رسول اللَّه -ﷺ-: \"آخر ما أدرك (الناس) (^١) من كلام النبوة إذا لم تستح فافعل ما شئت\" (^٢).\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) حسن؛ شريك صدوق، أخرجه الطبراني ١٧/ (٦٥٧)، وابن عبد البر في التمهيد ٢٠/ ٧٠، والطحاوي في شرح المشكل ٤/ ١٩٦، كما أخرجه البخاري (٣٤٨٣)، وأحمد (١٧٠٩٠).","vol":"14","page":133},{"text":"٢٦٩٩٠ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأحوص بن حكيم عن أبي عون عن سعيد بن المسيب (قال) (^١): قال رسول اللَّه -ﷺ-: \"قلة الحياء كفر\" (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) مرسل ضعيف؛ سعيد تابعي، والأحوص بن حكيم ضعيف.","vol":"14","page":133},{"text":"٢٦٩٩١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن جرير عن يعلى بن حكيم قال: أكثر ظني أنه عن سعيد بن جبير قال: قال (ابن) (^١) عمر: إن الحياء والإيمان قرنا جميعًا، فإذا رفع أحدهما رفع الآخر (^٢).\n_________\n(^١) في [ح]: (أبو).\n(^٢) صحيح؛ أخرجه البخاري في الأدب (١٣١٣)، ومحمد بن نصر في تعظيم قدر الصلاة (٨٨٤)، وورد مرفوعًا أخرجه الحاكم ١/ ٢٢، وأبو نعيم في الحلية ٤/ ٢٩٧، والبيهقي في الشعب (٧٧٢٧).","vol":"14","page":133},{"text":"٢٦٩٩٢ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن حصين عن بكر قال: الحياء من الإيمان، والإيمان في الجنة، والبذاء من الجفاء، والجفاء في النار.","vol":"14","page":133},{"text":"٢٦٩٩٣ - حدثنا أبو بكر قال: حدثنا وكيع عن شريك عن سالم عن سعيد بن جبير! ﴿وَسَيِّدًا﴾ [آل عمران: ٣٩]، قال: الحليم.","vol":"14","page":133},{"text":"٢٦٩٩٤ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب قال: أخبرني مالك بن أنس قال: أخبرني سلمة بن صفوان عن (يزيد) (^١) بن طلحة بن (ركانة) (^٢) قال: قال رسول اللَّه -ﷺ-: \"إن لكل شيء خلقًا، وخلق الإيمان الحياء\" (^٣).\n_________\n(^١) في [ز]: (زيد).\n(^٢) في [ط]: (دكانه).\n(^٣) مرسل؛ يزيد بن طلحة بن ريحانة تابعي، أخرجه مالك في الموطأ (٢/ ٩٠٥ [١٦١٠])، ومسدد كما في المطالب العالية (٢٦٢٥)، والبيهقي في شعب الإيمان (٧٧١٢)، والقضاعي في مسند الشهاب (١٠١٩).","vol":"14","page":134},{"text":"٢٦٩٩٥ - حدثنا أبو بكر قال: حدثنا حفص (عن الأشعث) (^١) عن الحسن قال: قال رسول اللَّه -ﷺ-: \"إن من الحياء ضعفًا وإن منه (وقارًا للَّه) (^٢) \" (^٣).\n_________\n(^١) في [ط]: (عن الأعمش أشعث).\n(^٢) في [ط، هـ]: (وقال اللَّه).\n(^٣) مرسل منكر؛ الحسن تابعي، والأشعث ضعيف وخالف الأحاديث السابقة.","vol":"14","page":134},{"text":"<span data-type='title' id=toc-3868>[٤] ما ذكر في الرحمة من الثواب</span>","vol":"14","page":134},{"text":"٢٦٩٩٦ - (حدثنا) (^١) سفيان بن عيينة عن عمرو بن دينار عن أبي قابوس مولى لعبد اللَّه بن عمرو عن عبد اللَّه بن عمرو يبلغ (به) (^٢) النبي (ﷺ) (^٣): \"الراحمون يرحمهم الرحمن، ارحموا (أهل) (^٤) الأرض\n⦗١٣٥⦘\nيرحمكم من في السماء\" (^٥).\n_________\n(^١) سقط من: [أ، ح، ز].\n(^٢) سقط من: [ز].\n(^٣) في [ز]: (﵇).\n(^٤) في [جـ]: (من في).\n(^٥) مجهول؛ لجهالة أبي قابوس، أخرجه أحمد (٦٤٩٤)، أبو داود (٤٩٤١)، والترمذي (١٩٢٤)، والحاكم (٤/ ١٥٩)، والحميدي (٥٩١)، والبيهقي ٩/ ٢٤١، والخطيب ٣/ ٢٦٠، وبنحوه أخرجه البخاري في الأدب (٣٨٠)، وعبد بن حميد (٣٢٠)، والبيهقي في شعب الإيمان (٧٢٣٦).","vol":"14","page":134},{"text":"٢٦٩٩٧ - حدثنا ابن عيينة عن عمرو عن نافع بن جبير عن جرير قال: قال رسول اللَّه -ﷺ-: \"لا يرحم اللَّهُ من لا يرحم الناس\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٠١٣)، ومسلم (٢٣١٩).","vol":"14","page":135},{"text":"٢٦٩٩٨ - حدثنا أبو معاوية عن الأعمش عن أبي (ظبيان) (^١) عن جرير قال: قال رسول اللَّه -ﷺ-: \"لا يرحم اللَّه من لا يرحم الناس\" (^٢).\n_________\n(^١) في [أ، ط]: (الطفيل).\n(^٢) صحيح؛ أخرجه البخاري (٧٣٧٦)، ومسلم (٢٣١٩).","vol":"14","page":135},{"text":"٢٦٩٩٩ - حدثنا أبو معاوية (عن الأعمش) (^١) عن زيد بن وهب عن جرير عن النبي (ﷺ) (^٢) بمثله (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ح، ز، ط].\n(^٣) صحيح؛ أخرجه البخاري (٧٣٧٦)، ومسلم (٢٣١٩).","vol":"14","page":135},{"text":"٢٧٠٠٠ - حدثنا ابن عيينة عن ابن أبي نجيح عن (عبيد اللَّه) (^١) بن عامر عن عبد اللَّه بن عمرو يرويه قال: \"من لم يرحم صغيرنا ويعرف حق كبيرنا فليس منا\" (^٢).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) صحيح؛ أخرجه أحمد (٧٠٧٣)، وأبو داود (٤٩٤٣)، والترمذي (١٩٢٠)، والبخاري في الأدب المفرد (٣٥٤)، والبيهقي في الشعب (١٠٩٧٦)، والحميدي (٥٨٦).","vol":"14","page":135},{"text":"٢٧٠٠١ - حدثنا غندر عن شعبة عن (منصور عن أبي عثمان مولى المغيرة بن شعبة عن) (^١) أبي هريرة قال: سمعت رسول اللَّه -ﷺ- الصادق المصدوق أبا القاسم صاحب هذه الحجرة (يقول) (^٢): \"لا تنزع الرحمة إلا من شقي\"، قال: شعبة وجدته مكتوبًا عندي (^٣).\n_________\n(^١) في [ز]: (إبراهيم قال: سمعته عن).\n(^٢) سقط من: [ط، هـ].\n(^٣) حسن؛ أبو عثمان هو التبان صدوق، حسن له الترمذي، والحديث أخرجه أحمد (٨٠٠١)، وأبو داود (٤٩٤٢)، والترمذي (١٩٢٤)، وابن حبان (٤٦٢)، والبخاري في الأدب (٣٧٤)، والطيالسي (٢٥٢٩)، والخطيب ٧/ ١٨٣، والبيهقي ٨/ ١٦١، والبغوي (٣٤٥٠)، والحاكم ٤/ ٢٤٨، وأبو يعلى (٦٦٥٢)، وإسحاق (٢٨٣)، والقضاعي (٧٧٢)، والمزي ٣٤/ ٧١.","vol":"14","page":136},{"text":"٢٧٠٠٢ - حدثنا ابن (علية) (^١) عن زياد بن (مخراق) (^٢) عن معاوية بن قرة عن (أبيه) (^٣) أن رجلًا قال للنبي -ﷺ-: إني لأذبح الشاة (وإني) (^٤) أرحمها أو قال: إني لأرحم الشاة إذا ذبحتها فقال: \"إن الشاة إن رحمتها رحمك اللَّه مرتين\" (^٥).\n_________\n(^١) في [أ، ح، ط، هـ]: (عيينة).\n(^٢) في [ز]: (مخارق)، وفي [ط]: (عراق).\n(^٣) في [جـ]: (أمه).\n(^٤) في [جـ، ز]: (وأنا).\n(^٥) صحيح؛ أخرجه أحمد (١٥٥٩٢)، والبخاري في الأدب المفرد (٣٧٣)، والبزار (١٢٢١/ كشف)، والحاكم ٤/ ٢٣١، والطبراني ١٩/ (٤٦)، وأبو نعيم في الحلية ٢/ ٣٠٢، والبيهقي في شعب الإيمان (١١٠٦٧).","vol":"14","page":136},{"text":"٢٧٠٠٣ - حدثنا وكيع عن قرة بن خالد (السدوسي) (^١) عن أبي العلاء بن\n⦗١٣٧⦘\nعبد اللَّه ابن الشخير [عن أخيه مطرف (بن) (^٢) عبد اللَّه بن الشخير] (^٣) قال: إن اللَّه (يرحم) (^٤) (برحمة) (^٥) العصفور.\n_________\n(^١) في [ط]: (السندوسي).\n(^٢) في [ز]: (عن).\n(^٣) سقط ما بين المعكوفين من: [جـ].\n(^٤) في [جـ، ز]: (ليرحم).\n(^٥) في [أ، هـ]: (برحمته).","vol":"14","page":136},{"text":"٢٧٠٠٤ - حدثنا وكيع وعبد اللَّه بن نمير عن إسماعيل عن قيس عن جرير قال: (قال) (^١) رسول اللَّه -ﷺ-: \"لا يَرحم اللَّه من لا يَرحم الناس\" (^٢).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) صحيح؛ أخرجه البخاري (٦٠١٣)، ومسلم (٢٣١٩).","vol":"14","page":137},{"text":"٢٧٠٠٥ - حدثنا أبو معاوية قال: أخبرنا الأعمش عن أبي إسحاق عن أبي عبيدة قال: قال عبد اللَّه: ارحم من في الأرض يرحمك من في السماء (^١).\n_________\n(^١) منقطع؛ أبو عبيدة لم يسمع من أبيه عبد اللَّه بن مسعود.","vol":"14","page":137},{"text":"٢٧٠٠٦ - حدثنا عبدة بن سليمان عن هشام عن أبيه قال: بلغني أنه مكتوب في التوراة: كما تَرحمون (تُرحمون) (^١).\n_________\n(^١) سقط من: [ط].","vol":"14","page":137},{"text":"٢٧٠٠٧ - حدثنا أبو معاوية عن عاصم عن أبي عثمان عن أسامة بن زيد قال: قال رسول اللَّه -ﷺ-: \"إنما يرحم اللَّه من عباده الرحماء\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٦٥٥)، ومسلم (٩٢٣).","vol":"14","page":137},{"text":"٢٧٠٠٨ - حدثنا وكيع (وعلي بن) (^١) هاشم عن ابن أبي ليلى عن عطاء عن\n⦗١٣٨⦘\nجابر قال: قال رسول اللَّه -ﷺ-: \"من لا يَرحم لا يُرحم\" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (عن أبي)، وانظر: المطالب العالية (٨٤٤).\n(^٢) ضعيف؛ لضعف ابن أبي ليلى، أخرجه عبد بن حميد (١٠٠٦)، وابن سعد ١/ ١٣٨، والبيهقي (٤/ ٦٩)، وفي الشعب (١٠١٦٤)، وابن البخاري في مشيخته ٣/ ١٨٥٥، وورد من حديث جابر عن عبد الرحمن بن عوف أخرجه الحاكم ٤/ ٥٤٠، والطحاوي ٤/ ٢٩٣، وابن سعد ١/ ١٣٨، وابن قانع ٢/ ١٤٣، وأبو الشيخ في أمثال الحديث (١٧١)، وابن عبد البر في التمهيد ٢٤/ ٤٤٢.","vol":"14","page":137},{"text":"<span data-type='title' id=toc-3869>[٥] ما لا ينبغي من هجران الرجل أخاه</span>","vol":"14","page":138},{"text":"٢٧٠٠٩ - حدثنا ابن عيينة عن الزهري عن عطاء بن (يزيد) (^١) عن أبي أيوب عن النبي -ﷺ- (قال) (^٢): \"لا يحل لمسلم (أن) (^٣) يهجر أخاه فوق ثلاث، يلتقيان (يصد) (^٤) هذا ويصد هذا، (و) (^٥) خيرهما الذي يبدأ بالسلام\" (^٦).\n_________\n(^١) في [ز]: (زيد).\n(^٢) سقط من: [أ، جـ، ح، ط]، وتكررت في: [ز].\n(^٣) سقط من: [أ، جـ، ح، ز، ط].\n(^٤) في [جـ، ز]: (فيصد).\n(^٥) سقط من: [أ، جـ، ح، ز، ط].\n(^٦) صحيح؛ أخرجه البخاري (٦٢٣٧)، ومسلم (٢٥٦٠).","vol":"14","page":138},{"text":"٢٧٠١٠ - حدثنا يحيى بن (آدم عن إسرائيل) (^١) عن (أبي) (^٢) إسحاق عن محمد بن سعد عن أبيه عن النبي (ﷺ) (^٣) قال: \"لا يحل لمسلم أن يهجر\n⦗١٣٩⦘\nأخاه فوق ثلاث\" (^٤).\n_________\n(^١) في [أ، ح، هـ]: (معين).\n(^٢) سقط من: [أ، ح، ط].\n(^٣) في [أ، ح، ز، ط]: (﵇).\n(^٤) منقطع حكمًا؛ أبو إسحاق مدلس، أخرجه أحمد (١٥١٩)، وعبد الرزاق (٢٠٢٢٤)، وأبو يعلى (٧٢٠)، والضياء (١٠٤٦)، والبزار (١١٧١)، والطبراني (٣٢٤)، والقضاعي في مسند الشهاب (٨٨٠)، وعبد بن حميد (١٣٨)، وابن عساكر ٤٥/ ٣٨، والبيهقي في الشعب (٦٦٢٢)، واللالكائي (١٨٩٠)، ونعيم في سنن الفتنة (١٠٢).","vol":"14","page":138},{"text":"٢٧٠١١ - حدثنا ابن فضيل عن الأعمش عن عمارة بن (عمير) (^١) عن أبي الأحوص قال: قال عبد اللَّه: لا هجرة بين المسلمين فوق (ثلاث) (^٢) (^٣).\n_________\n(^١) في [أ، ح، هـ]: (عمر).\n(^٢) في [ز]: (ثلث).\n(^٣) صحيح؛ أخرجه الخرائطي في مساوئ الأخلاق (٥٤٨)، والطبراني (١٠٣٩٩)، والخطيب في التاريخ ٣/ ٣٣٦، والشاشي (٣٧٤)، وابن عدي ٣/ ٢٥٥، وأخرجه ابن ماجه (٤٦) مرفوعًا.","vol":"14","page":139},{"text":"٢٧٠١٢ - حدثنا أبو عبد الرحمن (المقرئ) (^١) عن سعيد بن أبي أيوب عن خالد بن يزيد عن عامر بن يحيى المعافري عن فضالة بن عبيد صاحب النبي -ﷺ- (^٢) قال: \"من هاجر أخاه فوق (ثلاث) (^٣) فهو في النار إلا أن يتداركه اللَّه منه بتوبة\" (^٤).\n_________\n(^١) في [ز]: (المنقري).\n(^٢) في [هـ]: زيادة (عن النبي -ﷺ-).\n(^٣) في [ز]: (ثلث).\n(^٤) منقطع، عامر لا يروي عن فضالة، وأخرجه الطبراني ١٨/ (٨١٥).","vol":"14","page":139},{"text":"٢٧٠١٣ - حدثنا يزيد بن هارون عن سفيان بن (حسين) (^١) (عن الزهري) (^٢)\n⦗١٤٠⦘\nعن أنس عن النبي -ﷺ- قال: \"ألا لا تباغضوا ولا تحاسدوا ولا تدابروا وكونوا عباد اللَّه إخوانا، ولا يهجرن أحدكم أخاه فوق (ثلاثة) (^٣) أيام\" (^٤).\n_________\n(^١) في [جـ، ع]: (جبير).\n(^٢) سقط من: [أ، جـ، ح، ز، س، ط، ع]، وقد رواه أبو يعلى (٣٥٥١) من طريق المؤلف بإثباتها، كما رواه أبو نعيم في الحلية ٣/ ٣٧٤ من طريق يزيد بإثباتها.\n(^٣) في [ز]: (ثلثه).\n(^٤) هذا إسناد ضعيف، سفيان بن حسين ضعيف في الزهري، أما الحديث فقد أخرجه البخاري (٦٠٧٦)، ومسلم (٢٥٥٩)، من طريق مالك عن الزهري.","vol":"14","page":139},{"text":"٢٧٠١٤ - حدثنا عبيد بن سعيد القرشي عن شعبة عن يزيد بن (خمير) (^١) قال: سمعت سليم بن عامر يحدث عن (أوسط) (^٢) بن إسماعيل بن (أوسط) (^٣) أنه سمع أبا بكر يقول: قال رسول اللَّه -ﷺ-: \"لا تحاسدوا ولا تباغضوا ولا تقاطعوا ولا تدابروا، وكونوا عباد اللَّه إخوانًا\" (^٤).\n_________\n(^١) في [أ، جـ، ح، ط]: (جبير).\n(^٢) في [أ، ح، ط]: (واسط).\n(^٣) في [أ، ح، ط]: (واسط).\n(^٤) صحيح؛ أخرجه أحمد (٥)، وابن ماجه (٣٨٤٩)، وابن حبان (٩٥٢)، والحاكم (١/ ٥٦٩)، والبخاري في الأدب المفرد (٧٢٤)، والنسائي في عمل اليوم والليلة (٨٨٢)، والطيالسي (٥)، والحميدي (٧)، وأبو يعلى (١٢١)، والمزي ٣/ ٣٩٥، والبزار (٧٥)، والضياء في المختارة (٦٦)، وابن عساكر ٩/ ٣٩٤، والمروزي في مسند أبي بكر (٩٢)، والطحاوي في شرح المشكل ١/ ٣٧٩، والبيهقي في شعب الإيمان (٤٧٨٣).","vol":"14","page":140},{"text":"٢٧٠١٥ - حدثنا سهل بن يوسف عن التيمي عن أنس قال: لا هجرة بين المسلمين فوق ثلاث (^١).\n_________\n(^١) صحيح.","vol":"14","page":140},{"text":"٢٧٠١٦ - حدثنا ابن عيينة عن داود بن (شابور) (^١) عن مجاهد قال: مر النبي -ﷺ-\n⦗١٤١⦘\nبقوم (يجرون) (^٢) حجرا فقال: \" (ما هذه؟) (^٣) \" قالوا: (حجر الأشداء) (^٤) قال: \"ألا أخبركم بأشد من هذا [؟ \" (قال) (^٥): \"الذي يكون بينه وبين أخيه] (^٦) (الشيء) فيغلب شيطانه فيأتيه فيكلمه\" (^٧).\n_________\n(^١) في [أ، ح، ط]: (شابوره).\n(^٢) في [أ، ح، هـ]: (يحجرون)، وانظر: تصحيفات المحدثين (١/ ٣٤٨)، وغريب الحديث لابن عبيد (١/ ١٥).\n(^٣) في [جـ، ز]: (ما هذا؟).\n(^٤) في [ح]: (حجز)، وفي [جـ، ز]: (حجرًا).\n(^٥) سقط من: [جـ].\n(^٦) سقط ما بين المعكوفين في: [ز].\n(^٧) مرسل؛ مجاهد تابعي.","vol":"14","page":140},{"text":"٢٧٠١٧ - حدثنا وكيع عن إسماعيل عن قيس قال: قال (عبد اللَّه) (^١): لا يحل لمسلم أن يهجر أخاه فوق ثلاثة أيام (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (عمر).\n(^٢) صحيح؛ وأخرجه مرفوعًا البزار (١٨٩٤)، والدارقطني في العلل ٥/ ٢٣٧، والطبراني في الكبير (١٠٣٩٩)، وفي الأوسط (٢٦١٠)، والخطيب ٣/ ٣٣٦.","vol":"14","page":141},{"text":"٢٧٠١٨ - حدثنا خالد بن مخلد (عن محمد) (^١) بن هلال عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا يحل لمسلم أن يهجر أخاه فوق ثلاث\" (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) مجهول؛ لجهالة هلال، أخرجه أبو داود (٤٩١٢)، والبخاري في الأدب (٤١٤)، وفي التاريخ ١/ ٢٥٧، والبيهقي ١٠/ ٦٣، وابن عبد البر في التمهيد ١٠/ ١٤٦، والحديث بنحوه أخرجه مسلم (٢٥٦٢).","vol":"14","page":141},{"text":"<span data-type='title' id=toc-3870>[٦] ما ذكر في الغضب مما يقوله (الرجل)</span> (^١)\n_________\n(^١) في [أ، ط، هـ]: (الناس)، وفي [ح]: (الرجل الناس).","vol":"14","page":142},{"text":"٢٧٠١٩ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن الحارث بن سويد عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"ما تعدون الصرعة فيكم؟ \" (قال) (^١): (قالوا) (^٢): الذي لا يصرعه (الرجال) (^٣) قال: \"لا، ولكنه الذي يملك نفسه عند الغضب\" (^٤).\n_________\n(^١) في [أ، ح، ط]: (قالوا).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، جـ، ح، ز، ط]: (الرجل).\n(^٤) صحيح؛ أخرجه مسلم (٢٦٠٨)، وأبو داود (٤٧٧٩).","vol":"14","page":142},{"text":"٢٧٠٢٠ - حدثنا بن ادريس عن ليث عن طاوس عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"يسروا ولا (تعسروا) (^١) -قالها ثلاثًا- فإذا (غضبت) (^٢) فاسكت\" (^٣).\n_________\n(^١) في [ط]: (تعسر).\n(^٢) في [هـ]: (غضب).\n(^٣) ضعيف؛ لضعف ليث، أخرجه أحمد (٢١٣٦)، والطيالسي (٢٦٠٨)، والطبراني (١٠٩٥١)، والبخاري في الأدب المفرد (١٣٢٠)، والبيهقي في الشعب (٨٢٨٦)، والبزار (١٥٢/ كشف)، وابن عدي ٤/ ١٥٧٢.","vol":"14","page":142},{"text":"٢٧٠٢١ - حدثنا ابن نمير عن هشام بن عروة عن أبيه عن الأحنف بن قيس عن ابن عم له من بني تميم (عن) (^١) (جارية) (^٢) بن قدامة أنه قال: يا رسول اللَّه قل\n⦗١٤٣⦘\nلي قولًا (وأقلل) (^٣) لعلي أعيَه قال: \"لا تغضب\"، فأعاد عليه مرارًا كل ذلك يقول: \"لا تغضب\" (^٤).\n_________\n(^١) سقط من: [هـ]، وانظر: الآحاد (١١٦٧)، والطبراني (٢١٠٢)، وغوامض الآحاد ١/ ١٢٢، ولعل لفظة (عن) زيادة من المؤلف فقد رواه جماعة من طريق ابن نمير بدونها، انظر: معجم الطبراني الكبير (٢٠٩٨)، ومسند أحمد (٢٠٣٥٧)، وطبقات ابن سعد ٧/ ٥٦، ومعجم الصحابة لابن قانع ١/ ١٥٧، وتصحيفات المحدثين للعسكري ٢/ ٥١٧.\n(^٢) في [أ، جـ، ح، ز، ط]: (حارثة).\n(^٣) في [أ، جـ، ح، ط]: (وقل)، وفي [ز]: (وأقل).\n(^٤) صحيح؛ بدون لفظة (عن)، وأخرجه أحمد (١٥٩٦٤)، وابن حبان (٥٦٩٠)، والبخاري في التاريخ ٢/ ٢٣٧، والطبراني (٢٠٩٥)، والخطيب ٣/ ١٠٨، وابن بشكوال في غوامض الأسماء (١/ ١٢٢)، والحاكم ٣/ ٦١٨، وأبو يعلى (٦٨٣٨)، وابن عبد البر في التمهيد ٧/ ٢٤٦، وابن أبي عاصم في الآحاد (٢١٠٥)، وابن قانع ١/ ١٥٧.","vol":"14","page":142},{"text":"٢٧٠٢٢ - حدثنا عبدة عن هشام عن أبيه عن الأحنف بن قيس عن (جارية) (^١) ابن قدامة عن ابن عم له من بني تميم عن النبي (ﷺ) (^٢) (مثله) (^٣) (^٤).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (حارثة).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [جـ]: (بمثله).\n(^٤) رجاله ثقات، لكن وهم فيه عبدة وقد رواه كذلك ابن عاصم في الآحاد (١١٦٨)، والطبراني (٢١٠٥)، وهناد (١٢٩٩)، وقد رواه يحيى بن سعيد وعمرو بن الحارث وأبو أسامة ومسلمة القعنبي وحماد بن سلمة ووهيب ومحمد بن كريب فقالوا: عن الأحنف عن ابن عمه جارية عن النبي -ﷺ-، وانظر: الإصابة ١/ ٤٤٥، والمعجم الكبير للطبراني ٢/ ٢٦١ - ٢٦٤.","vol":"14","page":143},{"text":"٢٧٠٢٣ - حدثنا أبو معاوية عن الأعمش عن عدي بن ثابت عن سليمان بن صرد قال: استب رجلان عند النبي -ﷺ- فجعل أحدهما تحمر عيناه، وتنتفخ أوداجه فقال رسول اللَّه -ﷺ-: \"إني لأعرف كلمة لو قالها (^١) لذهب عنه الذي يجد، أعوذ باللَّه من الشيطان الرجيم\" (^٢) فقال الرجل: وهل ترى بي من جنون؟ (^٣).\n_________\n(^١) في [هـ]: زيادة (هذا).\n(^٢) في [ز]: زيادة (قال).\n(^٣) صحيح؛ أخرجه البخاري (٣٣٨٢)، ومسلم (٢٦١٠).","vol":"14","page":143},{"text":"٢٧٠٢٤ - حدثنا حسين بن علي عن (زائدة) (^١) عن عبد الملك بن عمير عن عبد الرحمن بن أبي ليلى عن معاذ قال: استب رجلان عند رسول اللَّه -ﷺ- فغضب أحدهما غضبًا شديدًا، حتى أنه (ليخيل) (^٢) إليَّ أن أنفه (يتمزع) (^٣)، فقال رسول اللَّه -ﷺ-: \"إني لأعرف كلمة لو قالها هذا الغضبان (ذهب) (^٤) غضبة، أعوذ باللَّه العظيم من الشيطان (الرجيم) (^٥) \" (^٦).\n_________\n(^١) في [ط]: (زاة).\n(^٢) في [ز]: (يخيل).\n(^٣) في [أ، ح، ط]: (يتمرع).\n(^٤) في [هـ]: (لذهب).\n(^٥) سقط من: [جـ].\n(^٦) منقطع؛ عبد الرحمن بن أبي ليلى لم يسمع من معاذ، أخرجه أحمد (٢٢٠٨٦)، وأبو داود (٤٧٨٠)، والترمذي (٣٤٥٢)، والنسائي في عمل اليوم والليلة (٣٩١)، والطيالسي (٥٧٠)، وعبد بن حميد (١١١)، والطبراني ٢٠/ (٢٨٩)، وهناد (١٣٠٧).","vol":"14","page":144},{"text":"٢٧٠٢٥ - حدثنا حسين بن علي (عن) (^١) زائدة عن علي بن زيد عن أبي نضرة عن أبي سعيد قال: سمعت رسول اللَّه -ﷺ- يقول: \"اتقوا الغضب، فإنها جمرة توقد في قلب بن آدم، ألم (تر) (^٢) (إلى) (^٣) انتفاخ أوداجه وحمرة عينيه، فمن (أحس) (^٤) من ذلك شيئا فليلزق بالأرض\" (^٥).\n_________\n(^١) في [ز]: سقط.\n(^٢) في [هـ]: (تروا).\n(^٣) سقط من: [جـ].\n(^٤) في [أ، هـ]: (أحسن).\n(^٥) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (١١١٤٣)، والترمذي (٢١٩١)، والحاكم ٤/ ٥٠٥، وعبد الرزاق (٢٠٧٢٠)، والحميدي (٧٥٢)، والطيالسي (٢١٥٦)، وعبد ابن حميد (٨٦٤)، وأبو يعلى (١١٠١)، والطبراني في الأوسط (٣٨١٧)، والبيهقي في شعب الإيمان (٨٢٨٩)، والبغوي في شرح السنة (٤٠٣٩)، والخطيب ١٠/ ٢٣٧.","vol":"14","page":144},{"text":"٢٧٠٢٦ - حدثنا داود بن عبد اللَّه قال: أخبرنا مالك (بن) (^١) أنس عن ابن شهاب عن سعيد بن (المسيب) (^٢) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"ليس الشديد بالصرعة إنما الشديد الذي يملك نفسه عند الغضب\" (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ط]: (سواء).\n(^٣) صحيح؛ أخرجه أحمد (٣٦٢٦)، ومسلم (٢٦٠٨)، وبنحوه البخاري (٦١١٤).","vol":"14","page":145},{"text":"٢٧٠٢٧ - حدثنا ابن عيينة عن الزهري عن حميد بن عبد الرحمن عن رجل من أصحاب رسول اللَّه -ﷺ- أنه أتى النبي (ﷺ) (^١) (رجلٌ) (^٢) فقال: أوصني (بكلمات) (^٣) (و) (^٤) لا تكثر عليَّ، قال: \"اجتنب الغضب\"، فأعاد عليه فقال: \"اجتنب الغضب\"، فأعاد عليه فقال: \"اجتنب الغضب\" (^٥).\n_________\n(^١) في [ح، ز]: (﵇).\n(^٢) سقط من: [ط، هـ].\n(^٣) في [أ، ب، ط، هـ]: (بكلمة).\n(^٤) سقط من: [ز].\n(^٥) صحيح؛ أخرجه أحمد (٢٣٤٦٨)، ومالك ٢/ ٩٠٥، وعبد الرزاق (٢٠٢٨٦)، والبيهقي ١٠/ ١٠٥.","vol":"14","page":145},{"text":"<span data-type='title' id=toc-3871>[٧] ما قالوا: في البر وصلة الرحم</span>","vol":"14","page":145},{"text":"٢٧٠٢٨ - حدثنا ابن عيينة عن (الزهري عن) (^١) أبي سلمة بن عبد الرحمن أن عبد الرحمن عاد أبا (الرداد) (^٢) فقال خيرهم وأوصلهم أبو محمد -يعني ابن عون-:\n⦗١٤٦⦘\nسمعت رسول اللَّه -ﷺ- يقول: \"قال اللَّه: أنا اللَّه وأنا الرحمن، وهي الرحم، شققت لها اسمًا من أسمي، فمن وصلها وصلته ومن قطعها بتته\" (^٣).\n_________\n(^١) في [هـ]: سقطة (عن الزهري).\n(^٢) في [جـ، ح، ز]: (الدرداء).\n(^٣) منقطع؛ أبو سلمة بن عبد الرحمن لم يسمع من أبيه، أخرجه أحمد (١٦٨٦)، وأبو داود (١٦٩٤)، والترمذي (١٩٠٧)، والبزار (٩٩٢)، وأبو يلعى (٨٤٠)، والحاكم ٤/ ١٥٨، والحميدي (٦٥)، والبغوي (٣٤٣٢)، وابن حبان (٤٤٣)، وعبد الرزاق (٢٠٢٣٤).","vol":"14","page":145},{"text":"٢٧٠٢٩ - حدثنا وكيع عن معاوية بن أبي (مزرد) (^١) عن يزيد بن رومان عن عروة عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"الرحم معلقة بالعرش تقول: من وصلني وصله اللَّه ومن قطعني قطعه اللَّه\" (^٢).\n_________\n(^١) في [أ، ح، ط]: (مرزد).\n(^٢) صحيح؛ أخرجه البخاري (٥٩٨٩)، ومسلم (٢٥٥٥).","vol":"14","page":146},{"text":"٢٧٠٣٠ - حدثنا أبو أسامة عن عوف عن زرارة بن أوفى عن عبد اللَّه بن سلام قال: لما قدم رسول اللَّه -ﷺ- المدينة انجفل الناس نحوه فأتيته، فلما نظرت إليه عرفت أن وجهه ليس (بوجه) (^١) كذاب، فكان أول شيء سمعته يقول: \"يا أيها الناس أفشوا السلام وصلوا الأرحام وأطعموا الطعام وصلوا بالليل والناس نيام\" (^٢).\n_________\n(^١) في [ط، هـ]: (وجه).\n(^٢) صحيح؛ أخرجه أحمد (٢٣٧٨٤)، وابن ماجه (١٣٣٤)، والحاكم (٣/ ١٣)، وعبد بن حميد (٤٩٦)، والدارمي (١٤٦٠)، ويعقوب في المعرفة (١/ ٢٦٤)، وابن أبي عاصم في الأوائل (٨٠)، ومحمد بن نصر في قيام الليل (٢٠)، وابن قانع ٢/ ١٣٢، والطبراني ١٣/ (٣٨٥)، وابن السني (٢١٥)، وتمام (١١٧٤)، والبيهقي ٢/ ٥٠٢، والبغوي (٩٢٦).","vol":"14","page":146},{"text":"٢٧٠٣١ - حدثنا جرير عن منصور عن عطاء بن أبي مروان عن أبيه عن كعب قال: والذي فلق (البحر) (^١) لبني إسرائيل أن في التوراة مكتوب: يا ابن آدم اتق ربك\n⦗١٤٧⦘\nوأبرر والديك وصل رحمك أمد لك في عمرك وأيسر لك يسرك وأصرف عنك عسرك.\n_________\n(^١) في [أ، ح، ط، هـ]: (الحبة والنوى).","vol":"14","page":146},{"text":"٢٧٠٣٢ - حدثنا جرير عن منصور عن أبي إسحاق عن (مغراء) (^١) عن ابن عمر قال: من (اتقى) (^٢) ربه ووصل رحمه نسئ له في عمره، وثرا ماله، وأحبه أهله (^٣).\n_________\n(^١) في [أ، ح، ط]: (معن).\n(^٢) في [ط]: (اتق).\n(^٣) حسن؛ مغراء صدوق، أخرجه الدولابي (١/ ٣٨٧)، وابن معين في تاريخه (٣/ ٥٢٥).","vol":"14","page":147},{"text":"٢٧٠٣٣ - حدثنا وكيع عن أبي عاصم الثقفي عن محمد بن عبد اللَّه بن قارب قال: سمعت عبد اللَّه بن عمرو يقول بلسان له ذلق: إن الرحم معلقة بالعرش تنادي بلسان (لها) (^١) ذلق: اللهم صل من وصلني واقطع من قطعني (^٢).\n_________\n(^١) في [جـ]: (له).\n(^٢) حسن؛ محمد بن عبد اللَّه بن قارب صدوق، أخرجه الخرائطي في مساوئ الأخلاق (٢٦٨)، وأخرجه مرفوعًا البخاري في الأدب المفرد (٥٤)، والطيالسي (٢٢٥٠)، ووكيع في الزهد (٤٠٢)، وهناد (١٠٠٠)، والمزي ٣٤/ ١٤٥، وانظر: ما قبله.","vol":"14","page":147},{"text":"٢٧٠٣٤ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا قتادة عن أبي ثمامة الثقفي عن عبد اللَّه بن عمرو أن رسول اللَّه -ﷺ- قال: \"توضع الرحم يوم القيامة ولها حجنة كحجنة المغزل، تكلم (بلسان) (^١) طلق (ذلق) (^٢) فتصل من وصلها\n⦗١٤٨⦘\nوتقطع من قطعها\" (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (بالسنة).\n(^٢) في [ط]: (زلق).\n(^٣) مجهول وقيه انقطاع؛ أبو ثمامة مجهول، انظر: تهذيب التهذيب ٨/ ٣١٨، وأخرجه أحمد (٦٧٧٤)، والبخاري في التاريخ ١/ ١٤٦، وابن حجر في تهذيب الآثار (١٩٦)، والحاكم ٤/ ١٦٢، وأبو أحمد الحاكم في الكنى ٣/ ٢٠، والدولابي ١/ ١٣٤، وانظر: رقم: [٢٧٠٣٣]، و[٢٧٠٣٧]، قال أبو حاتم: \"الموقوف أصح\"، العلل ٢/ ١٧٠.","vol":"14","page":147},{"text":"٢٧٠٣٥ - حدثنا يزيد بن هارون عن شعبة عن محمد (بن) (^١) عبد الجبار عن محمد بن كعب القرظي عن أبي هريرة عن النبي -ﷺ- قال: \"الرحم شجنة من الرحمن تجيء يوم القيامة تقول: يا رب قطعت، (يا رب ظلمت) (^٢)، يا رب أسيء إلي\" (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [ح].\n(^٣) مجهول؛ لجهالة محمد بن عبد الجبار، وبنحوه أخرجه البخاري (٥٩٨٨)، ومسلم (٢٥٥٤).","vol":"14","page":148},{"text":"٢٧٠٣٦ - حدثنا زيد بن الحباب قال: حدثنا موسى بن عبيدة قال: حدثنا المنذر بن جهم الأسلمي عن نوفل بن مساحق عن أم سلمة قالت: قال رسول اللَّه -ﷺ-: \"الرحم شجنة آخذة بحجزة الرحمن تناشد حقها فيقول: ألا ترضين أن أصل من وصلك وأقطع من قطعك، من وصلك فقد وصلني، ومن قطعك فقد قطعني\" (^١).\n_________\n(^١) مجهول؛ لجهالة المنذر بن جهم الأسلمي، وموسى ضعيف، أخرجه الطبراني ٢٣/ (٩٧٠)، وابن أبي عاصم في السنة (٥٣٧)، وابن عساكر (٦٢/ ٢٩٣)، ثم خولف فيه فقد رواه جماعة عن نوفل عن سعيد بن زيد، كذا أخرجه أحمد (١٦٥١)، والبزار (١٢٦٥)، والحاكم ٤/ ١٥٧، والشاشي (٢٠٥)، والطبراني (٣٥٧)، والبيهقي في شعب الإيمان (٦٧١٠)، وابن قانع ١/ ٢٦٠، والضياء في المختارة (١١٠٥).","vol":"14","page":148},{"text":"٢٧٠٣٧ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) فطر عن مجاهد عن عبد اللَّه بن (عمرو) (^٢) قال: قال رسول اللَّه -ﷺ-: \"إن الرحم معلقة بالعرش وليس المواصل بالمكافئ، ولكن (المواصل) (^٣) الذي إذا انقطعت رحمه وصلها\" (^٤).\n_________\n(^١) في [ز]: (أنا)، وفي [جـ]: (نا).\n(^٢) سقط من: [ز].\n(^٣) في [هـ]: (الواصل).\n(^٤) صحيح؛ أخرجه ابن حبان (٤٤٥)، وأبو نعيم في الحلية (٣/ ٣٠١)، والبغوي (٣٤٤٢)، وقوله: \"ولكن الواصل\" أخرجه البخاري (٥٩٩١).","vol":"14","page":149},{"text":"٢٧٠٣٨ - حدثنا شريك عن سماك (عن عبد اللَّه بن عميرة) (^١) عن زوج درة عن درة قالت: قلت يا رسول اللَّه من أتقى الناس؟ قال: \"آمرهم بالمعروف وأنهاهم عن المنكر وأوصلهم للرحم\" (^٢).\n_________\n(^١) سقط من النسخ، وسيأتي في كتاب الفتن بإثباتها، وكذلك إثباتها في مصادر التخريج.\n(^٢) مجهول؛ لجهالة زوج درة، أخرجه أحمد (٢٧٤٣٤)، وابن أبي عاصم في الآحاد (٣١٦٦)، والخرائطي في مكارم الأخلاق (ص ٤٤)، والبيهقي في الزهد (٨٧٧)، والطبراني ٢٤/ (٦٥٧)، وأبو نعيم في معرفة الصحابة (٧٦٢٥).","vol":"14","page":149},{"text":"<span data-type='title' id=toc-3872>[٨] ما ذكر في بر الوالدين</span>","vol":"14","page":149},{"text":"٢٧٠٣٩ - حدثنا جرير بن عبد الحميد عن سهيل بن أبي صالح (عن أبيه) (^١) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا يجزئ (ولد والده) (^٢) إلا أن يجده مملوكًا\n⦗١٥٠⦘\nفيشتريه فيعتقه\" (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [جـ]: (والد ولده).\n(^٣) صحيح؛ أخرجه مسلم (١٥١٠)، وأحمد (٧١٤٣).","vol":"14","page":149},{"text":"٢٧٠٤٠ - حدثنا علي بن مسهر عن الشيباني عن الوليد بن العيزار عن سعد بن إياس أبي عمرو الشيباني عن (ابن) (^١) مسعود قال: قلت يا رسول اللَّه أي الأعمال أفضل؟ قال: الصلاة لميقاتها قال: قلت: ثم أي؟ قال: بر الوالدين (^٢).\n_________\n(^١) في [أ، ح، ط]: (أبي).\n(^٢) صحيح؛ أخرجه البخاري (٧٥٣٤)، ومسلم (٨٥).","vol":"14","page":150},{"text":"٢٧٠٤١ - حدثنا محمد بن فضيل عن عطاء بن السائب عن أبي عبد الرحمن عن أبي الدرداء قال: سمعت رسول اللَّه -ﷺ- يقول: \"الوالد أوسط أبواب الجنة فإن شئت فاحفظه وإن شئت فضيعه\" (^١).\n_________\n(^١) ضعيف؛ سمع ابن فضيل من عطاء بعد اختلاطه، أخرجه أحمد (٢٧٥٥٢)، والترمذي (١٩٠٠)، وابن ماجه (٣٦٦٣)، والحاكم ٤/ ١٥٢، والطيالسي (٩٨١)، وابن حبان (٤٢٥)، والبغوي (٣٤٢١)، وهناد في الزهد (٩٨٧)، والحميدي (٣٩٥).","vol":"14","page":150},{"text":"٢٧٠٤٢ - حدثنا يزيد بن هارون عن هشام عن الحسن قال: للأم ثلثا البر وللأب الثلث.","vol":"14","page":150},{"text":"٢٧٠٤٣ - حدثنا شريك عن منصور عن عبيد اللَّه بن علي عن أبي سلامة (السلامي) (^١) قال: قال رسول اللَّه -ﷺ-: \"أوصي امرءًا بأمه (ثلاثًا) (^٢) (^٣) أوصي امرءًا بأبيه، أوصي أمرءًا بمولاه الذي يليه، وإن (كان) (^٤) عليه\n⦗١٥١⦘\nمنه (أذى) (^٥) يؤذيه\" (^٦).\n_________\n(^١) في [جـ]: (السلمي).\n(^٢) في [ز]: (ثلثا).\n(^٣) زيادة (و) في: [جـ].\n(^٤) في [أ، ح، ز، ط]: (كانت).\n(^٥) في [ح]: (امراه)، وفي [جـ، ز]: (أذاه).\n(^٦) مجهول؛ لجهالة عبيد اللَّه بن علي، أخرجه أحمد (١٨٧٨٩)، وابن ماجه (٣٦٥٧)، والحاكم ٤/ ١٥٠، والبخاري في التاريخ ٣/ ٢١٨، وابن أبي عاصم في الآحاد (٢٦٣٢)، والطبراني (٤١٨٦)، والدولابي ١/ ٧٢، والمزي ٨/ ٢٣٢، وابن الأثير ٢/ ١٢٣، والذهبي في سير أعلام النبلاء ١٠/ ٣٧٧، والبيهقي ٤/ ١٧٩.","vol":"14","page":150},{"text":"٢٧٠٤٤ - حدثنا شريك عن عمارة بن القعقاع وابن شبرمة عن أبي (زرعة) (^١) عن أبي هريرة قال: جاء رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه نبئني (بأحق) (^٢) الناس مني بحسن الصحبة؟ فقال: \"نعم وأبيك (^٣) (لتنبأن) (^٤) أمك\"، [قال: ثم (من) (^٥)؟ قال: \"أمك\"] (^٦)، قال: ثم (من) (^٧)، قال: \"أبوك\" (^٨).\n_________\n(^١) في [ح]: (زرعه).\n(^٢) في [أ، ح، ط]: (ما حق).\n(^٣) قال النووي في شرح مسلم (١٦/ ١٠٣): (لا يراد به حقيقة القسم).\n(^٤) في [أ، ح، ط]: (لسان أمك).\n(^٥) سقط من: [ز].\n(^٦) تكرر ما بين المعكوفين في: [جـ].\n(^٧) سقط من: [ز].\n(^٨) حسن؛ شريك صدوق، والحديث أخرجه البخاري (٥٩٧١)، ومسلم (٢٥٤٨)، ولفظه: (وأبيك) شاذة.","vol":"14","page":151},{"text":"٢٧٠٤٥ - حدثنا ابن علية عن عمارة أبي (سعيد) (^١) قال: قلت للحسن إلى ما ينتهي العقوق؟ قال: أن (تحرمهما) (^٢) وتهجرهما وتحد النظر إلى وجه والديك، يا عمارة كيف البر لهما؟.\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (معبد).\n(^٢) في [ح]: (تحرمها).","vol":"14","page":151},{"text":"٢٧٠٤٦ - حدثنا ابن علية عن أسماء (بن) (^١) عبيد عن يونس بن عبيد قال: يرجى (للموهق) (^٢) بالبر الجنة، ويخاف على (المتأله) (^٣) بالعقوق النار.\n_________\n(^١) في [أ، ح، ط، هـ]: (بنت)، وانظر: تهذيب الكمال (٢/ ٥٣٦).\n(^٢) في [أ، جـ، ز]: (للمرهق)، وفي [ط]: (بياض).\n(^٣) في [جـ، ز، ط]: (المثلة)، وفي [أ، هـ]: (المسلم)، وانظر: حلية الأولياء ٣/ ٢٣، وتهذيب الكمال ٢٢/ ٥٢٧، وتاريخ الإسلام ٨/ ٥٧٥، وسير أعلام النبلاء ٦/ ٢٩٢، ومكارم الأخلاق (٢١٠).","vol":"14","page":152},{"text":"٢٧٠٤٧ - حدثنا حفص (بن) (^١) غياث عن أشعث عن الحسن قال: قال رسول اللَّه -ﷺ-: \"بر الوالدين يجزئ من الجهاد\" (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) مرسل؛ الحسن تابعي، وأخرجه ابن حبان في المجروحين ١/ ١٤٦ من حديث الحسن عن أنس مرفوعًا.","vol":"14","page":152},{"text":"٢٧٠٤٨ - حدثنا يزيد بن هارون قال: أخبرنا سليمان التيمي عن سعد بن مسعود عن ابن عباس قال: ما من مسلم له أبوان فيصبح وهو محسن إليهما إلا فتح اللَّه له بابين من الجنة، ولا يمسي وهو مسيء إليهما إلا فتح اللَّه له بابين من النار، ولا سخط عليه واحد منهما فيرضى اللَّه عنه حتى يرضى عنه، قال: (قلت) (^١): وإن كانا ظالمين؟ (قال: وإن كانا ظالمين) (^٢) (^٣).\n_________\n(^١) في [جـ، ز]: (فقلت).\n(^٢) سقط من: [ط].\n(^٣) مجهول؛ لجهالة سعد بن مسعود.","vol":"14","page":152},{"text":"٢٧٠٤٩ - حدثنا (عبد الرحيم) (^١) بن سليمان عن يزيد بن أبي زياد عن سالم بن\n⦗١٥٣⦘\nأبي الجعد (و) (^٢) مجاهد عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"لا يدخل الجنة عاق ولا مدمن خمر ولا منان\" (^٣).\n_________\n(^١) في [ح]: (عبد الرحمن).\n(^٢) في [أ، ح، ط]: (عن).\n(^٣) ضعيف منكر؛ يزيد ضعيف، أخرجه أحمد (١١٢٢٢)، والنسائي الكبرى (٤٩٢٠)، وأبو يعلى (١١٤٨)، والبزار (٢٩٣٢/ كشف)، والبغوي (٣٤٢٨)، والبيهقي (٨/ ٢٨٨)، وأبو نعيم في الحلية ٣/ ٣٠٤، والطبراني في مسند علي من تهذيب الآثار (٣١٠)، والقزويني في التدوين ٤/ ١٠٠، والسهمي في تاريخ جرجان (١/ ٢٩٥)، والخطيب في الموضح ٢/ ١٠٠.","vol":"14","page":152},{"text":"٢٧٠٥٠ - حدثنا وكيع عن سفيان عن معاوية (بن) (^١) إسحاق عن عروة بن الزبير قال: ما بر والده من (شد) (^٢) الطرف إليه.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، جـ، ح، ز، ط]: (سد).","vol":"14","page":153},{"text":"٢٧٠٥١ - حدثنا وكيع عن سفيان عن ليث عن مجاهد ﴿فَلَا تَقُلْ لَهُمَا أُفٍّ﴾ [الإسراء: ٢٣]، قال: إذا بلغا من الكبر ما كان يليان منه في الصغر فلا تقل لهما أف.","vol":"14","page":153},{"text":"٢٧٠٥٢ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن محمد بن طلحة ابن معاوية بن (جاهمة) (^١) السلمي عن أبيه قال: أتيت رسول اللَّه -ﷺ- فقلت: يا رسول اللَّه إني أريد الجهاد معك (في سبيل اللَّه) (^٢) قال: فقال: \"أمك حية؟ \"، (قال) (^٣):\n⦗١٥٤⦘\nقلت: نعم، يا رسول اللَّه قال: \"الزم (رجلها) (^٤) فثم الجنة\" (^٥).\n_________\n(^١) في [جـ، ز]: (حلهمة)، وفي [أ، ح، ط]: بياض، وفي [هـ]: (جابر).\n(^٢) سقط من: [جـ].\n(^٣) في [جـ، ز]: زيادة (قال).\n(^٤) في [هـ]: (رجليها).\n(^٥) مضطرب، محمد بن طلحة قيل مرة: هو ابن معاوية بن جاهمة كما هنا، وقيل: هو ابن عبد اللَّه ابن عبد الرحمن بن أبي بكر، وقيل هو ابن يزيد بن ركانة، ورواه مرة عن أبيه، ومرة عن معاوية بن جاهمة، وجعل مرة من حديث معاوية بن جاهمة ومرة من حديث أبيه، ومرة من حديث طلحة بن معاوية بن جاهمة، والحديث أخرجه أحمد (١٥٥٣٨)، والنسائي ٦/ ١١، وفي الكبرى (٤٣١٢)، وابن ماجه (٢٧٨١)، والحاكم ٢/ ١٠٤ و٤/ ١٥١، والطحاوي في شرح المشكل (٢١٣٢)، والبيهقي (٩/ ٢٦) وفي الشعب (٧٨٣٣)، وابن أبي عاصم في الآحاد (١٣٧١)، والطبراني (٢٢٠٢)، والبخاري في التاريخ ١٠/ ١٢١، والخطيب في تاريخ بغداد ٣/ ٣٢٤، والمؤلف في المسند (٥٦٣).","vol":"14","page":153},{"text":"٢٧٠٥٣ - (^١) حدثنا عبد اللَّه بن نمير قال: حدثنا هشام بن عروة عن أبيه: ﴿فَلَا تَقُلْ لَهُمَا أُفٍّ﴾ [الإسراء: ٢٣]، قال: لا تمنعهما شيئًا أراداه أو قال: أحباه.\n_________\n(^١) في [ط]: (عن).","vol":"14","page":154},{"text":"٢٧٠٥٤ - (حدثنا) (^١) غندر عن شعبة عن الحكم عن ميمون بن أبي شبيب قال: قيل لمعاذ بن جبل: ما حق الوالد على الولد؟ قال: لو خرجت من أهلك ومالك ما أديت حقهما (^٢).\n_________\n(^١) في [ط]: (عن).\n(^٢) منقطع؛ ميمون لا يروي عن معاذ.","vol":"14","page":154},{"text":"٢٧٠٥٥ - قال شعبة: وإنما حدثني به منصور (بن) (^١) (زاذان) (^٢) عن الحكم.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، جـ، ح، ز، ط]: (زادان).","vol":"14","page":154},{"text":"٢٧٠٥٦ - (حدثنا) (^١) غندر عن شعبة عن منصور عن سالم بن أبي الجعد عن (نبيط) (^٢) بن (شريط) (^٣) عن (جابان) (^٤) عن عبد اللَّه بن عمرو عن النبي -ﷺ- قال: \"لا يدخل (الجنة) (^٥) عاق ولا مدمن خمر ولا منان\" (^٦).\n_________\n(^١) في [ط]: (عن).\n(^٢) في [أ، ح، ط]: (فليط).\n(^٣) في [أ، ح، ط، ز]: (سبيط)، وفي [ط، هـ]: (سميط).\n(^٤) في [أ، ط]: (حامان).\n(^٥) سقط من: [ز].\n(^٦) مجهول؛ لجهالة نبيط، وقال بعض المحدثين: وهم شعبة في زيادة (نبيط)، أخرجه أحمد (٦٨٨٢)، وابن حبان (٣٣٨٤)، والطيالسي (٢٢٩٥)، والنسائي في الكبرى (٤٩١٤)، وابن خزيمة في التوحيد ص ٣٦٣، والدارمي ٢/ ١١٢، كما أخرجه عبد بن حميد (٣٢٤)، والطحاوي في شرح المشكل (٩١٤)، والخطيب ١٧/ ١١، وأبو نعيم في الحلية ٣/ ٣٠٩، والبخاري في التاريخ ٢/ ٢٥٧.","vol":"14","page":155},{"text":"<span data-type='title' id=toc-3873>[٩] (^١) ما جاء في حق الولد على والده</span>\n_________\n(^١) في [جـ]: زيادة (باب).","vol":"14","page":155},{"text":"٢٧٠٥٧ - حدثنا حفص بن غياث عن عبد الرحمن بن إسحاق عن الشعبي قال: قال رسول اللَّه -ﷺ-: \"رحم اللَّه (والدًا أعان (ولده» (^١) (^٢) على بره\" (^٣).\n_________\n(^١) في [أ]: (وللد)\n(^٢) في [جـ]: (ولدًا أعان والده).\n(^٣) مرسل؛ الشعبي تابعي، أخرجه هناد (٩٩٥)، وابن أبي الدنيا في العيال (١٥٠).","vol":"14","page":155},{"text":"<span data-type='title' id=toc-3874>[١٠] ما جاء في حق الجوار</span>","vol":"14","page":156},{"text":"٢٧٠٥٨ - حدثنا يزيد بن هارون وعبدة بن سليمان عن يحيى بن (سعيد) (^١) عن أبي بكر بن محمد بن عمرو بن حزم عن عمرة عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"ما زال جبريل يوصيني بالجار حتى ظننت أنه سيورثه\" (^٢).\n_________\n(^١) في [أ، ح، ط، ز]: (شعبة).\n(^٢) صحيح؛ أخرجه البخاري (٦٠١٤)، ومسلم (٢٦٢٤).","vol":"14","page":156},{"text":"٢٧٠٥٩ - حدثنا الفضل بن دكين عن (بشير) (^١) بن (سلمان) (^٢) عن مجاهد قال: كنا جلوسا عند عبد اللَّه بن عمرو فقال: إني سمعت رسول اللَّه -ﷺ- يوصي بالجار حتى (خشينا) (^٣) أو رأينا أنه سيورثه (^٤).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (بشر).\n(^٢) في [جـ]: (سلمان)، وفي بقية النسخ (سليمان).\n(^٣) في [ع]: (حسبنا).\n(^٤) صحيح؛ أخرجه أحمد (٦٤٩٦)، وأبو داود (٥١٥٢)، والترمذي (١٩٤٣)، وأبو نعيم في الحلية ٣/ ٣٠٦، والبخاري في الأدب (١٠٥)، والحميدي (٥٩٣)، وابن أبي الدنيا في مكارم الأخلاق (٣٢٠)، والخرائطي في مكارم الأخلاق (ص ٣٦).","vol":"14","page":156},{"text":"٢٧٠٦٠ - حدثنا (أبو) (^١) (الأحوص) (^٢) عن أبي (حَصِين) (^٣) عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من كان يؤمن باللَّه واليوم الآخر فلا يؤذي جاره\" (^٤).\n_________\n(^١) في [أ، ح، ط]: (أبي).\n(^٢) في [أ]: (الأخوص).\n(^٣) في [أ، جـ، ح، ز، ط]: (حسين).\n(^٤) صحيح؛ أخرجه البخاري (٦١٣٦) ومسلم (٤٧).","vol":"14","page":156},{"text":"٢٧٠٦١ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) سلام بن مسكين قال: حدثنا (شهر) (^٢) بن حوشب عن محمد بن (يوسف بن) (^٣) عبد اللَّه بن سلام أن رجلا أتى النبي -ﷺ- فقال: آذاني جاري، فقال: \"اصبر\"، ثم أتاه الثانية فقال: آذاني جاري، فقال: \"اصبر\"، ثم أتاه الثالثة فقال: آذاني جاري، فقال: \"اعمد إلى متاعك فاقذفه في السكة، فإذا مر بك أحد فقل: آذاني جاري، فتحق عليه اللعنة (أو) (^٤) تجب عليه (اللعنة) (^٥) \" (^٦).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [ط]: (شهد).\n(^٣) في [جـ، ز]: زيادة (يوسف بن).\n(^٤) في [ط]: (و).\n(^٥) في [ح]: (العنة).\n(^٦) مرسل؛ محمد بن يوسف تابعي، أخرجه أحمد (١٦٤٠٨) و(٢٣٨٣٤)، وابن أبي الدنيا في مكارم الأخلاق (٣٢٥).","vol":"14","page":157},{"text":"٢٧٠٦٢ - حدثنا غندر عن شعبة عن داود بن (فراهيج) (^١) قال: سمعت أبا هريرة يحدث عن النبي -ﷺ- قال: \"أوصاني جبريل بالجار حتى ظننت أنه يورثه\" (^٢).\n_________\n(^١) في [ط]: (مراهيح).\n(^٢) حسن؛ داود بن فراهيج صدوق، أخرجه أحمد (٩٩١٠)، وابن ماجه (٣٦٧٤)، وابن حبان (٥١٢)، وإسحاق (١٤١)، والبغوي في الجعديات (١٦٤٦)، والخرائطي في مكارم الأخلاق ص ٣٧، وابن عدي ٣/ ٩٤٩، والبغوي في شرح السنة (٣٤٨٨)، والبزار (١٨٩٨/ كشف)، وأبو نعيم في الحلية ٣/ ٣٠٦.","vol":"14","page":157},{"text":"٢٧٠٦٣ - حدثنا أبو خالد الأحمر عن ابن عجلان عن سعيد بن أبي سعيد عن\n⦗١٥٨⦘\nأبي هريرة قال: قال رسول اللَّه -ﷺ-: \"اللهم إني أعوذ بك من جار (سوء) (^١) في دار المقامة، فإن جار البادية يتحول\" (^٢).\n_________\n(^١) في [هـ]: (السوء).\n(^٢) حسن؛ أبو خالد وابن عجلان صدوقان، أخرجه أحمد (٨٥٥٣)، والنسائي ٨/ ٢٧٤، وابن حبان (١٠٣٣)، والحاكم ١/ ٥٣٢، والبخاري في الأدب المفرد (١١٧)، وأبو يعلى (٦٥٣٦)، والبيهقي في شعب الإيمان (٩٥٥٣)، وفي الدعوات الكبير (٢٩٦)، وابن عساكر ٥٣/ ٣١٣، والقزويني ٢/ ٣٥٢، والطبراني في الدعاء (١٣٣٩)، وهناد (١٠٣٧).","vol":"14","page":157},{"text":"٢٧٠٦٤ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) محمد بن إسحاق عن يزيد بن أبي حبيب عن سنان (بن) (^٢) (سعيد) (^٣) عن أنس بن مالك قال: سمعت رسول اللَّه -ﷺ- يقول: \"ما هو بمؤمن من لم (يأمن) (^٤) جاره بوائقه\" (^٥).\n_________\n(^١) في [ز]: (أنا)، وفي [جـ]: (أخبرنا).\n(^٢) في [ز]: (عن).\n(^٣) في [هـ]: (سعد)، وهو الصواب في اسمه، لكن ابن إسحاق يقول: (سعيد) كما في المنفردات (ص ٢٠٧).\n(^٤) في [أ، ح، ط]: (يؤمن).\n(^٥) ضعيف منقطع حكمًا؛ سنان ضعيف؛ وابن إسحاق مدلس، أخرجه الحاكم ٤/ ١٦٥، وبنحوه أحمد (١٢٥٦١)، والبزار (٢١/ كشف)، وابن حبان (٥١٠)، وأبو يعلى (٤١٨٧)، وابن أبي الدنيا في الصمت (٢٨)، والقضاعي في مسند الشهاب (٨٧٤).","vol":"14","page":158},{"text":"٢٧٠٦٥ - حدثنا وكيع قال: حدثنا الأوزاعي عن عبدة بن أبي لبابة قال: قال رسول اللَّه -ﷺ-: \"لا قليل من أذى الجار\" (^١).\n_________\n(^١) مرسل؛ عبدة تابعي، وأخرجه الخطابي في غريب الحديث ١/ ٣٣٩ من حديث عبدة عن أم سلمة مرفوعًا، وأخرجه الطبراني ٢٣/ (٥٣٥) من حديثهما.","vol":"14","page":158},{"text":"٢٧٠٦٦ - (حدثنا) (^١) وكيع قال: حدثنا جعفر بن برقان عن ميمون (بن) (^٢) مهران قال: كان رجل من المسلمين يصوم فكان يجعل (^٣) لسحوره (قرصًا) (^٤) فجاءت الشاة فأخذت القرص، (فقامت) (^٥) المرأة ففكت (لحييَّ) (^٦) الشاة فأخذت القرص (فثغت) (^٧) الشاة فقال الرجل: ما يدريك ما بلغ (ثغاؤها) (^٨) من أذى جارك؟.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (عن).\n(^٣) في [أ، ح، ز]: زيادة (له).\n(^٤) في [جـ]: (قرص).\n(^٥) في [جـ]: (فجاءت).\n(^٦) في [ط، هـ]: (لحيتي).\n(^٧) في [أ، ز]: (فتبعت)، ووجد في حاشية [أ، ح]: (لعله فثغت).\n(^٨) في [ح، هـ]: (ثغاها).","vol":"14","page":159},{"text":"٢٧٠٦٧ - حدثنا أبو خالد الأحمر عن هشام بن عروة عن أبيه قال: أخبرني جار النبي -ﷺ- أنه كان (يرمي) (^١) بالأرجام (والجيف) (^٢) (^٣) فقال: \" (يا معشر) (^٤) قريش أي مجاورة هذه\" (^٥).\n_________\n(^١) في [هـ]: (يومًا).\n(^٢) في [هـ]: (والحيفاء)، وفي [ط]: (والحيف).\n(^٣) في [جـ، ز]: زيادة (قال).\n(^٤) في [ز]: (ما معشر).\n(^٥) حسن؛ أبو خالد صدوق، أخرجه ابن عدي (١/ ١٩٩).","vol":"14","page":159},{"text":"<span data-type='title' id=toc-3875>[١١] ما جاء في اصطناع (المعروف)</span> (^١)\n_________\n(^١) في [جـ]: (العروف).","vol":"14","page":160},{"text":"٢٧٠٦٨ - حدثنا عباد بن العوام عن أبي مالك (الأشجعي) (^١) عن (ربعي) (^٢) عن حذيفة قال: كل معروف صدقة (^٣).\n_________\n(^١) في [ز]: (الأشجي).\n(^٢) في [أ، ح]: (ريعي).\n(^٣) صحيح؛ أخرجه مرفوعًا: مسلم (١٠٠٥)، وأحمد (٢٣٢٥٢).","vol":"14","page":160},{"text":"٢٧٠٦٩ - حدثنا أبو معاوية عن الأعمش [عن إبراهيم قال: قال عبد اللَّه: كل معروف صدقة (^١).\n_________\n(^١) منقطع؛ إبرإهيم لم يدرك عبد اللَّه، وأخرجه ابن معين كما في الجزء الثاني من فوائده (١٤٦) من حديث إبراهيم عن همام عن ابن مسعود.","vol":"14","page":160},{"text":"٢٧٠٧٠ - حدثنا هشيم] (^١) عن علي بن زيد عن سعيد بن المسيب قال: قال رسول اللَّه -ﷺ-: \"رأس العقل بعد الإيمان باللَّه مداراة الناس، ولن يهلك رجل بعد مشورة، وأهل (المعروف) (^٢) (في الدنيا) (^٣) هم أهل (المعروف) (^٤) في الآخرة\" (^٥).\n_________\n(^١) سقط ما بين المعكوفين من: [ز].\n(^٢) في [جـ]: (العروف).\n(^٣) في [ز]: (والدنيا)، وفي [أ]: (الدنى).\n(^٤) في [جـ]: (العروف).\n(^٥) مرسل؛ سعيد بن المسيب تابعي، وعلي بن زيد ضعيف؛ أخرجه البيهقي ١٠/ ١٠٩، وأحمد في العلل ٢/ ٢٨٣، قال: ولم يسمعه هشيم، وأخرجه السلفي في المنتقى من مكارم الأخلاق (٤٧٨)، وابن أبي الدنيا في قضاء الحوائج (١٧)، وابن قدامة في المتحابين في اللَّه (١٣٣)، وابن عدي ١/ ٨٧٥، وقد ورد من حديث ابن المسيب عن أبي هريرة، أخرجه القضاعي في مسند الشهاب (٢٠٠)، والبيهقي في شعب الإيمان (٨٤٤٦)، وابن أبي الدنيا في مداراة الناس (٣١).","vol":"14","page":160},{"text":"٢٧٠٧١ - حدثنا أبو معاوية (عن) (^١) عاصم عن أبي عثمان قال: قال رسول اللَّه -ﷺ-: \"أهل (المعروف) (^٢) في (الدنيا) (^٣) هم أهل المعروف في الآخرة، وأهل المنكر في (الدنيا) (^٤) هم أهل المنكر في الآخرة\" (^٥).\n_________\n(^١) في [ط]: تكررت.\n(^٢) في [جـ]: (العروف).\n(^٣) في [أ]: (الدنى).\n(^٤) في [أ]: (الدنى).\n(^٥) مرسل؛ أبو عبد الرحمن تابعي، أخرجه الدارقطني في العلل (٧/ ٢٤٢)، وعبد اللَّه بن أحمد في زوائد الزهد (ص ٤٧٨)، وابن أبي الدنيا في قضاء الحوائج (١٦)، وقد ورد من حديث أبي عثمان عن أبي موسى مرفوعًا أخرجه الطبراني في الصغير (١٩٩)، والدارقطني في العلل (٧/ ٢٤٢)، وابن عدي (٧/ ١١٠)، والصيداوي في معجم شيوخه (ص ١٩٢)، كما ورد من طريق أبي عثمان عن سلمان مرفوعًا، أخرجه الطبراني (٦١١٢)، والعقيلي (٤/ ٣٧٧)، والبخاري في الأدب (٢٢٣)، والبيهقي في الشعب (١١١٨١)، وفي الدلائل (٦/ ١٥٩)، وورد من حديث أبي عثمان عن عمر موقوفًا، أخرجه الدارقطني في العلل (٢/ ٢٤٤).","vol":"14","page":161},{"text":"٢٧٠٧٢ - حدثنا أبو خالد الأحمر عن عثمان بن الأسود عن مجاهد قال: من صنع معروفا إلى غني (أو) (^١) فقير فهو صدقة.\n_________\n(^١) في [أ، ح، هـ]: (و).","vol":"14","page":161},{"text":"٢٧٠٧٣ - حدثنا محمد بن بشر قال: حدثنا عبد الجبار بن (عباس) (^١) عن عدي ابن ثابت عن عبد اللَّه بن يزيد عن النبي -ﷺ- قال: \"كل معروف صدقة\" (^٢).\n_________\n(^١) في [أ، ح، ط]: (عياش).\n(^٢) حسن؛ عبد الجبار بن عباس صدوق، أخرجه أحمد (١٨٧٤١)، والبخاري في الأدب المفرد (٢٣١)، وابن أبي عاصم في الآحاد (٢١١٨)، وابن قانع ٢/ ١١٤، والمزي ١٦/ ٣٨٦، وابن المبارك في البر والصلة (٣٠٨)، وأبو نعيم في أخبار أصبهان ١/ ٦٦، والطبراني ٢٢/ (٩٦٤).","vol":"14","page":161},{"text":"٢٧٠٧٤ - حدثنا محمد بن حسن (الأسدي) (^١) قال: حدثنا عبد الحميد البصري عن محمد بن المنكدر عن جابر (بن) (^٢) (عبد اللَّه) (^٣) قال: قال رسول اللَّه -ﷺ-: \"كل معروف صدقة\" (^٤).\n_________\n(^١) في [أ، جـ، ح، ز، هـ]: (الأزدي)، والمثبت من كتب التراجم.\n(^٢) في [ز]: (عن).\n(^٣) في [ح]: (عبيد اللَّه).\n(^٤) ضعيف؛ محمد بن حسن وعبد الحميد ضعيفان، وأخرجه البخاري (٦٠٢١)، وأحمد (١٤٧٠٩).","vol":"14","page":162},{"text":"٢٧٠٧٥ - حدثنا مالك عن أبي عوانة عن عاصم عن (زر) (^١) عن عبد اللَّه قال: كل معروف صدقة (^٢).\n_________\n(^١) في [أ، جـ، ح]: (ذر).\n(^٢) ضعيف؛ عاصم سيء الحفظ في روايته عن زر، وأخرجه النسائي في الكبرى (١١٧٠١)، والشاشي (٥٥٧)، والطحاوي في شرح المشكل (٥٤٧٨)، من حديث عاصم عن شقيق عن عبد اللَّه.","vol":"14","page":162},{"text":"<span data-type='title' id=toc-3876>[١٢] في العطف علي البنات</span>","vol":"14","page":162},{"text":"٢٧٠٧٦ - حدثنا يزيد بن هارون قال: أخبرنا سفيان (بن) (^١) حسين عن محمد ابن المنكدر عن جابر بن عبد اللَّه عن النبي -ﷺ- قال: \"من عال (ثلاث) (^٢) بنات (يكفيهن) (^٣) ويرحمهن ويرفق بهن فهو في الجنة\" - (أو) (^٤) قال-:\n⦗١٦٣⦘\n\" (فهو) (^٥) معي في الجنة\" (^٦).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ز]: (ثلث).\n(^٣) في [أ، جـ، ح، ز، ط]: (يكفهن).\n(^٤) في [هـ]: (أول).\n(^٥) سقط من: [أ، ح، ط، هـ].\n(^٦) معلول، وصوابه سفيان بن حسين عن علي بن زيد بن جدعان عن ابن المنكدر، وعلي ضعيف، وأخرجه أحمد (١٤٢٤٧)، والبخاري في الأدب (٧٨)، والبزار (١٩٠٨/ كشف)، وأبو يعلى (٢٢١٠)، والطبراني في الأوسط (٥١٥٣)، والبيهقي في الشعب (١١٠٢٥)، وأبو نعيم في الحلية ٣/ ١٤، وابن عدي ٥/ ٢٣٣، والخطيب ١٤/ ٣٥٢، وابن أبي الدنيا في العيال (٨٤).","vol":"14","page":162},{"text":"٢٧٠٧٧ - حدثنا أبو معاوية عن أبي مالك الأشجعي عن زياد بن (حدير) (^١) عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"من ولدت له ابنة فلم (يئدها) (^٢) ولم يهنها ولم يؤثر ولده عليها - (يعني الذكور) (^٣) - أدخله اللَّه الجنة\" (^٤).\n_________\n(^١) في [أ، ح]: (جرير).\n(^٢) في [أ، جـ، ح، ز، ط]: (يبدها).\n(^٣) تكررت ما بين القوسين في: [ز].\n(^٤) صحيح؛ أخرجه أحمد (١٩٥٧)، وأبو داود (٥١٤٦)، والحاكم (٤/ ١٧٧)، والبيهقي في شعب الإيمان (٨٦٩٩)، وأحمد بن منيع كما في المطالب العالية (٢٥٥٤)، وابن أبي الدنيا في العيال (٨٨).","vol":"14","page":163},{"text":"٢٧٠٧٨ - حدثنا أبو معاوية عن الأعمش عن الرقاشي عن أنس قال: قال رسول اللَّه -ﷺ-: \"من كان له ابنتان أو أختان فأحسن إليهما ما صحبتاه كنت أنا وهو في الجنة كهاتين\" -يعني (السبابة) (^١) والوسطى- (^٢).\n_________\n(^١) في [جـ، ز]: (كالسبابة).\n(^٢) ضعيف جدًا؛ الرقاش منكر، أخرجه ابن أبي الدنيا في العيال (١١٥)، وهناد (١٠٢١)، وأصله عند مسلم (٢٦٣١)، وأحمد (١٢٤٩٨).","vol":"14","page":163},{"text":"٢٧٠٧٩ - حدثنا أبو معاوية عن فطر عن شرحبيل بن (سعد) (^١) عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"من أدركت له ابنتان فأحسن إليهما ما صحبتاه أو (صحبهما) (^٢) أدخله اللَّه الجنة بهما\" (^٣).\n_________\n(^١) في [ز]: (عن سعد)، وفي [هـ]: (بن مسلم).\n(^٢) في [أ، ح، ط]: (صحباه).\n(^٣) ضعيف؛ شرحبيل بن سعد ضعيف، أخرجه أحمد (٢١٠٤)، وابن ماجه (٣٦٧٠)، والبخاري في الأدب المفرد (٧٧)، وأبو يعلى (٢٥٧١)، وابن حبان (٢٩٤٥)، والطبراني (١٠٨٣٦)، والحاكم ٤/ ١٧٨، والبيهقي في شعب الإيمان (٨٦٨٣)، وأحمد بن منيع كما في المطالب العالية (٢٥٥٥)، والخطيب في الموضح ٢/ ١٧٠، والأصبهاني في الترغيب ١/ ٢٦٧، والخرائطي في مكارم الأخلاق ٢/ ٦٤١.","vol":"14","page":164},{"text":"٢٧٠٨٠ - حدثنا داود بن عبد اللَّه قال: حدثنا عبد العزيز بن محمد عن (سهيل) (^١) ابن أبي صالح (السمان) (^٢) عن سعيد بن عبد الرحمن (بن) (^٣) مكمل عن أيوب بن (بشير) (^٤) (المعاوي) (^٥) عن أبي سعيد الخدري أن رسول اللَّه -ﷺ- قال: \"لا يكون لأحدكم (ثلاث) (^٦) بنات أو (ثلاث) (^٧) أخوات (فيحسن) (^٨) إليهن (إلا) (^٩)\n⦗١٦٥⦘\nدخل الجنة\" (^١٠).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (سهل).\n(^٢) في [ط]: (أسمان).\n(^٣) في [جـ]: (عن).\n(^٤) في [جـ، ز]: (بشر).\n(^٥) في [أ، جـ، ح، ز]: (المعافري)، وفي [ز]: (المغافري).\n(^٦) في [ز]: (ثلث).\n(^٧) في [ز]: (ثلث).\n(^٨) في [جـ]: (فحسن).\n(^٩) في [ط]: (لا).\n(^١٠) مجهول؛ لجهالة سعيد بن عبد الرحمن بن مكمل، أخرجه أحمد (١١٣٨٤)، وأبو داود (٥١٤٨)، والترمذي (١٩١٦)، وابن حبان (٤٤٦)، والبخاري في الأدب المفرد (٧٩)، والبيهقي في الآداب (٢٧)، والحميدي (٧٣٨).","vol":"14","page":164},{"text":"٢٧٠٨١ - حدثنا محمد بن عبد اللَّه الأسدي عن محمد بن عبد العزيز (عن عبيد اللَّه ابن أبي بكر) (^١) عن أنس قال: قال رسول اللَّه -ﷺ-: \"من عال جاريتين حتى (تبلغا) (^٢) جاء يوم القيامة أنا وهو هكذا\" - (وضم) (^٣) إصبعيه- (^٤).\n_________\n(^١) في [هـ]: (عن أبي بكر بن عبيد اللَّه بن أنس).\n(^٢) في [أ، ح، ط]: (يبلغا).\n(^٣) في [ط]: (أو ضم).\n(^٤) صحيح؛ أخرجه مسلم (٢٦٣١)، وأحمد (١٢٤٩٨).","vol":"14","page":165},{"text":"٢٧٠٨٢ - حدثنا مصعب بن المقدام قال: حدثنا (مندل) (^١) عن ابن جريج عن أبي الزبير عن (عمرو) (^٢) بن (نبهان) (^٣) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من (كان) (^٤) له (ثلاث بنات) (^٥) فصبر على (لاوائهن) (^٦) (وسرائهن) (^٧) (وضرائهن) (^٨) (أدخلنه) (^٩) الجنة (بفضل) (^١٠) رحمته إياهن\"، قال رجل:\n⦗١٦٦⦘\n(يا رسول اللَّه) (^١١) (وابنتان؟) (^١٢) قال: \" (وابنتان) (^١٣) \" قال رجل: وواحدة؟ قال: \"وواحدة\" (^١٤).\n_________\n(^١) في [أ]: (مبدل).\n(^٢) كذا في النسخ، ولعلها رواية كما في تهذيب التهذيب (٧/ ٤٤١).\n(^٣) في [ز]: (دنهان).\n(^٤) في [أ، ح]: (كانت).\n(^٥) سقط من: [ز].\n(^٦) في [ز]: (لوائهن)، وفي [أ، جـ]: (لاواهن).\n(^٧) في [أ، ح]: (سراهن).\n(^٨) في [أ، ح]: (ضراهن).\n(^٩) في [أ، ح، هـ]: (أدخله).\n(^١٠) في [ط]: (بفضيل).\n(^١١) سقط من: [أ، جـ، ح، هـ].\n(^١٢) في [ز]: (واثنتان).\n(^١٣) في [ز]: (واثنتان)، وفي [جـ]: (واثنان).\n(^١٤) مجهول؛ منقطع حكمًا؛ عمرو بن نبهان مجهول، وابن جريج مدلس، أخرجه أحمد (٨٤٢٥)، والحاكم (٤/ ١٧٦)، والبيهقي في شعب الإيمان (٨٦٧٨)، والطبراني في الأوسط (٦١٩٥)، والبزار (١٩٠٩/ كشف).","vol":"14","page":165},{"text":"<span data-type='title' id=toc-3877>[١٣] ما قالوا: في التصبح: نومة الضحى وما جاء فيها</span>","vol":"14","page":166},{"text":"٢٧٠٨٣ - حدثنا وكيع عن مسعر عن ثابت بن عبيد (عن) (^١) عبد الرحمن بن أبي ليلى قال: مر بي (عمرو) (^٢) بن (بليل) (^٣) وأنا متصبح في النخل فحركني برجله (فقال) (^٤): أترقد في الساعة التي (ينتشر) (^٥) فيها عباد اللَّه.\n_________\n(^١) سقط من: [ح].\n(^٢) في [ح]: (عمر).\n(^٣) في [جـ]: (مليك).\n(^٤) في [جـ]: (وقال).\n(^٥) في [أ، جـ، ح]: (تنشر).","vol":"14","page":166},{"text":"٢٧٠٨٤ - حدثنا حفص عن هشام بن عروة عن أبيه قال: كان الزبير (ينهى) (^١) بنيه عن التصبح (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح.","vol":"14","page":166},{"text":"٢٧٠٨٥ - قال: وقال عروة: (إني لأسمع) (^١) بالرجل يتصبح فأزهد فيه.\n_________\n(^١) في [ط]: (لما سمع).","vol":"14","page":167},{"text":"٢٧٠٨٦ - حدثنا حفص عن طلحة (بن) (^١) يحيى عن عبد اللَّه بن فروخ عن طلحة ابن عبيد اللَّه أنه (^٢) مر بابن له (قد) (^٣) تصبح، فذكر أنه فقده ونهاه عن ذلك (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ز]: زيادة (قد).\n(^٣) سقط من: [هـ].\n(^٤) حسن؛ عبد اللَّه بن فروخ صدوق.","vol":"14","page":167},{"text":"٢٧٠٨٧ - حدثنا حفص بن غياث عن الأعمش عن أبي سفيان قال: التقى بن الزبير (وعبيد) (^١) بن عمير فتذاكر أشياء فقال له الآخر: (أما) (^٢) علمت أن الأرض تعج إلى ربها من نومة (علمائها) (^٣) (^٤).\n_________\n(^١) في [ح]: (وعبد).\n(^٢) في [ح]: (ما).\n(^٣) في [هـ]: (غلمانها).\n(^٤) حسن؛ أبو سفيان صدوق.","vol":"14","page":167},{"text":"٢٧٠٨٨ - حدثنا وكيع عن هشام بن عروة عن أبيه قال: قال الزبير: إني لأزهد في الرجل (يتصبح) (^١) (^٢).\n_________\n(^١) في [جـ]: (مصبح).\n(^٢) صحيح.","vol":"14","page":167},{"text":"٢٧٠٨٩ - حدثنا معن بن عيسى عن خالد بن أبي بكر (عن عبيد اللَّه) (^١) قال: كان سالم لا يتصبح، وكان يقيل.\n_________\n(^١) سقط من: [جـ، ز].","vol":"14","page":167},{"text":"٢٧٠٩٠ - حدثنا معن بن عيسى عن خالد بن أبي بكر عن عبيد اللَّه (بن عبد اللَّه) (^١) مثله.\n_________\n(^١) سقط من: [ز].","vol":"14","page":168},{"text":"٢٧٠٩١ - حدثنا عيسى بن يونس عن الأوزاعي عن مكحول (مثله) (^١).\n_________\n(^١) سقط من: [ط].","vol":"14","page":168},{"text":"<span data-type='title' id=toc-3878>[١٤] من رخص في التصبح</span>","vol":"14","page":168},{"text":"٢٧٠٩٢ - حدثنا سفيان بن عيينة عن يحيى بن سعيد عن القاسم عن عائشة أنها كانت تصبح (^١).\n_________\n(^١) صحيح.","vol":"14","page":168},{"text":"٢٧٠٩٣ - حدثنا شبابة عن شعبة (عن) (^١) عبيد اللَّه بن (عمر) (^٢) عن عبد اللَّه بن الشماس قال: أتيت أم سلمة فوجدتها نائمة، -يعني بعد الصبح- (^٣).\n_________\n(^١) في [أ، ح، ط]: (بن).\n(^٢) كذا في النسخ، والذي في كتب التراجم (عمران)، انظر: الجرح والتعديل (٥/ ٣٢٩)، والإكمال لرجال أحمد (ص ٢٨٣)، وتعجيل المنفعة (ص ٢٧٣)، وشرح معاني الآثار (٢/ ١٦٩)، والمعرفة ليعقوب (٢/ ٦٥)، ووقع التردد في اسمه في شرح معاني الآثار (٤/ ٢٢٤).\n(^٣) مجهول؛ لجهالة عبد اللَّه بن الشماس.","vol":"14","page":168},{"text":"٢٧٠٩٤ - حدثنا وكيع عن سفيان عن منصور عن مجاهد أن عائشة كانت إذا طلعت الشمس نامت نومة الضحى (^١).\n_________\n(^١) صحيح.","vol":"14","page":168},{"text":"٢٧٠٩٥ - حدثنا وكيع عن إسرائيل عن عبد الأعلى قال: أتيت سعيد بن جبير فوجدته نائمًا نومة الضحى.","vol":"14","page":169},{"text":"٢٧٠٩٦ - قال: قال: حدثنا (عبد) (^١) الوارث قال: حدثنا أيوب عن ابن سيرين أنه كان يتصبح.\n_________\n(^١) سقط من: [ز].","vol":"14","page":169},{"text":"٢٧٠٩٧ - حدثنا ابن علية عن أيوب عن أبي يزيد المديني قال: غدا عمر على صهيب (فوجده) (^١) متصبحًا، فقعد حتى استيقظ، (فقال) (^٢) صهيب: أمير المؤمنين قاعد على (مقعدته) (^٣) وصهيب (ناعم) (^٤) متصبح، فقال له عمر: ما كنت أحب أن (تدع) (^٥) نومة ترفق بك (^٦).\n_________\n(^١) في [ط]: (فوجدته).\n(^٢) في [ط]: (قال).\n(^٣) في [ع]: (معقدته).\n(^٤) في [أ، هـ]: (نائم).\n(^٥) في [ط]: (لا تدع).\n(^٦) منقطع؛ أبو يزيد لم يدرك عمر.","vol":"14","page":169},{"text":"<span data-type='title' id=toc-3879>[١٥] في الرجل يؤدب امرأته</span>","vol":"14","page":169},{"text":"٢٧٠٩٨ - حدثنا حفص (بن) (^١) غياث عن هشام عن أبيه قال: كان الزبير شديدًا على النساء، وكان يكسر عليهن عيدان (المشاجب) (^٢) (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، هـ]: (المساحب).\n(^٣) صحيح.","vol":"14","page":169},{"text":"٢٧٠٩٩ - حدثنا عبد الأعلى عن معمر عن الزهري قال: كان عمر يضرب النساء والخدم (^١).\n_________\n(^١) منقطع؛ الزهري لم يدرك عمر.","vol":"14","page":170},{"text":"٢٧١٠٠ - حدثنا غندر عن شعبة عن يعلى بن عطاء عن أبيه عن عبد اللَّه بن (عمرو) (^١) قال: لا تضرب خادمك واضرب امرأتك وولدك (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (عمر).\n(^٢) مجهول؛ لجهالة عطاء.","vol":"14","page":170},{"text":"٢٧١٠١ - حدثنا عبدة عن يحيى (بن) (^١) سعيد عن القاسم أن رجالًا نهوا عن ضرب النساء، وقيل: لن (يضرب) (^٢) (خياركم) (^٣).\n_________\n(^١) في [أ، ح، ط]: (عن).\n(^٢) في [أ، ح، ط]: (تضرب).\n(^٣) في [أ، ح، ط]: (حبابكم).","vol":"14","page":170},{"text":"٢٧١٠٢ - قال القاسم: وكان رسول اللَّه -ﷺ- (خيرهم) (^١) كان لا يضرب (^٢).\n_________\n(^١) في [جـ]: (خيارهم).\n(^٢) مرسل؛ القاسم تابعي.","vol":"14","page":170},{"text":"٢٧١٠٣ - حدثنا وكيع عن هشام بن عروة عن أبيه عن عائشة قالت: ما ضرب رسول اللَّه -ﷺ- خادمًا (^١) ولا امرأة، ولا ضرب شيئًا بيده (^٢).\n_________\n(^١) في [هـ]: زيادة (له).\n(^٢) صحيح؛ أخرجه مسلم (٢٣٢٨)، وأحمد (٢٥٧١٥).","vol":"14","page":170},{"text":"٢٧١٠٤ - حدثنا يحيى بن سليم الطائفي عن إسماعيل بن كثير عن عاصم بن لقيط بن صبرة عن أبيه قال: قال رسول اللَّه -ﷺ-: \" (لا تضربن) (^١) ظعينتك\n⦗١٧١⦘\n(ضربك) (^٢) أمتك\" (^٣).\n_________\n(^١) في [أ، ح، ط]: (ولا تضربن).\n(^٢) في [هـ]: (ضرب).\n(^٣) صحيح؛ أخرجه أحمد (١٦٣٨٤)، وأبو داود (١٤٢)، وابن حبان (١٠٥٤)، والحاكم (٢/ ٢٣٢)، والشافعي في الأم (١/ ٢٧)، والمسند (١/ ١٥)، وعبد الرزاق (٨٠)، والطيالسي (١٣٤)، والبخاري في الأدب (١١٦)، والطحاوي في شرح المشكل (٦/ ٣٤١)، وابن جرير في مسند عمر من تهذيب الآثار (٦٨٢)، وبمثل في تاريخ واسط (ص ٢٠٩)، والطبراني (١٩/ [٤٧١])، وفي الأوسط (٧٤٤٦)، وابن شبة في تاريخ المدينة (٨٩٣)، والبيهقي (٧/ ٣٠٣)، والبغوي في شرح السنة (٢١٣)، والمزي (١٣/ ٥٤٠).","vol":"14","page":170},{"text":"٢٧١٠٥ - حدثنا وكيع عن سفيان عن حبيب بن أبي ثابت عن ميمون بن أبي شبيب قال: قال عمار: من ضرب عبده ظالمًا أقيد منه (^١).\n_________\n(^١) منقطع؛ ميمون لا يروي عن عمار.","vol":"14","page":171},{"text":"٢٧١٠٦ - حدثنا عبد اللَّه بن نمير عن هشام عن أبيه عن عبد اللَّه بن زمعة قال: خطب النبي (﵇) (^١) ثم ذكر النساء فوعظهم فيهن فقال: \"إلام يجلد أحدكم امرأته جلد الأمة؟ (ولعله) (^٢) أن (يضاجعها) (^٣) (من) (^٤) آخر يومه\" (^٥).\n_________\n(^١) في [جـ، ز]: (ﷺ).\n(^٢) في [ب، هـ]: (لعله)، وفي [ط]: (لعل).\n(^٣) في [أ، ح، ط]: (اجمعها).\n(^٤) في [ح]: (عن).\n(^٥) صحيح؛ أخرجه البخاري (٤٩٤٢)، ومسلم (٢٨٥٥).","vol":"14","page":171},{"text":"<span data-type='title' id=toc-3880>[١٦] ما جاء في ذي الوجهين</span>","vol":"14","page":172},{"text":"٢٧١٠٧ - حدثنا شريك عن (الركين) (^١) عن (نعيم) (^٢) بن حنظلة عن عمار قال: قال رسول اللَّه -ﷺ-: \"من كان له وجهان في الدنيا كان له يوم القيامة لسانان من نار\" (^٣).\n_________\n(^١) في [ز]: (نعم).\n(^٢) في [أ، ط]: (الدكين).\n(^٣) حسن؛ شريك صدوق، أخرجه أبو داود (٤٨٧٣)، وابن حبان (٥٧٥٦)، والبخاري في الأدب المفرد (١٣١٦)، والدارمي (٢٧٦٧)، وابن أبي عاصم في الزهد (٢١٣)، والبيهقي (١٠/ ٢٤٦)، وابن أبي الدنيا في الجعديات (٢٣٤٣)، وأبو يعلى (١٦٢٠)، والخرائطي في مساوئ الأخلاق (٢٩١)","vol":"14","page":172},{"text":"٢٧١٠٨ - حدثنا وكيع عن عبد اللَّه بن عامر عن الزهري أن رجلًا سلم على النبي (ثلاث) (^١) مرات فلم يرد عليه فقيل له: لم؟ فقال: \"إنه ذو وجهين\" (^٢).\n_________\n(^١) في [ز]: (ثلث).\n(^٢) مرسل؛ الزهري ليس صحابيًا.","vol":"14","page":172},{"text":"٢٧١٠٩ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة (قال) (^١): قال رسول اللَّه -ﷺ-: \"تجد من شر الناس (عند اللَّه) (^٢) يوم القيامة (ذا) (^٣) الوجهين\" (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط ما بين القوسين من: [ط].\n(^٣) في [أ، ح، هـ]: (ذو).\n(^٤) صحيح؛ أخرجه البخاري (٦٠٥٨)، ومسلم (٢٥٢٦).","vol":"14","page":172},{"text":"٢٧١١٠ - حدثنا يحيى بن آدم قال: حدثنا سفيان عن ابيه عن عكرمة قال:\n⦗١٧٣⦘\n(قال) (^١) (لقمان) (^٢): ذو الوجهين (^٣) لا يكون عند اللَّه أمينًا.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [هـ]: (لعمان).\n(^٣) في [هـ]: زيادة (بأن).","vol":"14","page":172},{"text":"٢٧١١١ - حدثنا وكيع عن المسعودي عن مالك بن أسماء (بن) (^١) خارجة عن أبيه قال: سمعت ابن مسعود يقول: إن (ذا اللسانين) (^٢) له لسانان من نار يوم القيامة (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [جـ]: (ذا اللسنين)، وزاد بعدها في [هـ]: (في الدنيا).\n(^٣) مجهول؛ لجهالة مالك بن أسماء بن خارجة، أخرجه ابن عساكر (٩/ ٥١ و٥٦/ ٣٤٨)، والطبراني (٩١٦٨)، وابن أبي الدنيا في الصمت (٢٧٧).","vol":"14","page":173},{"text":"<span data-type='title' id=toc-3881>[١٧] كيف (يتمخط) (^١) الرجل (و) (^٢) بأي يديه</span>؟\n_________\n(^١) في [جـ]: (يمتخط).\n(^٢) زيادة في: [هـ].","vol":"14","page":173},{"text":"٢٧١١٢ - حدثنا حفص بن غياث عن الأعمش قال: رآني إبراهيم وأنا (أتمخط) (^١) بيميني فنهاني وقال: عليك بيسارك ولا تعتادن تمتخط بيمينك.\n_________\n(^١) في [جـ]: (أمتخط).","vol":"14","page":173},{"text":"٢٧١١٣ - حدثنا ابن فضيل عن الأعمش عن بعض أصحابه عن مسروق عن عائشة قالت: (كانت) (^١) يمين رسول اللَّه -ﷺ- لطعامه (وصلاته) (^٢)،\n⦗١٧٤⦘\nو(كانت) (^٣) شماله لما سوى ذلك (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (كان).\n(^٢) في [أ، ط]: (وصلته).\n(^٣) في [أ، ح، ط، هـ]: (وكان).\n(^٤) مجهول؛ لإبهام الراوي، أخرجه أحمد (٢٥٣٢١)، وأبو داود (٣٣)، والبغوي (٢١٧)، وسبق في (١/ ١٥٢)، وأبو نعيم في تاريخ أصبهان (١/ ١٥٥).","vol":"14","page":173},{"text":"٢٧١١٤ - حدثنا وكيع عن مسافر عن (رزيق) (^١) بن سوار أن (الحسن) (^٢) بن علي (^٣) أمتخط بيمينه (^٤).\n_________\n(^١) في [أ، ح، هـ]: (زريق).\n(^٢) في [أ، جـ، ح، ز، ط]: (الحسين).\n(^٣) الذي في المصادر أن مروان امتخط بيمينه، فأنكر الحسن عليه، انظر: تاريخ دمشق (١٣/ ٢٥٢)، والسيرة الحلبية (٣/ ٣٦٠)، والبداية والنهاية (٨/ ٣٩)، سير أعلام النبلاء (٣/ ٢٦٦)، وتاريخ الحلفاء (ص ١٩٠).\n(^٤) مجهول؛ لجهالة رزيق بن سوار.","vol":"14","page":174},{"text":"٢٧١١٥ - حدثنا عبدة بن سليمان عن الأعمش عن إبراهيم قال: كانوا يكرهون أن (يمتخط) (^١) الرجل بيمينه.\n_________\n(^١) في [هـ]: (يتمخط).","vol":"14","page":174},{"text":"٢٧١١٦ - حدثنا الفضل بن دكين عن الحكم (أبي) (^١) معاذ (^٢) قال: رأيت الحسن (يمتخط) (^٣) بيمينه (^٤).\n_________\n(^١) في [ح]: (ابن).\n(^٢) هو الحكم بن طهمان أبو عزة، وقد خطأ الأئمة أبا نعيم في قوله عن أبي معاذ، انظر: الجرح والتعديل (٣/ ١١٨)، والموضح (١/ ٢٠٥).\n(^٣) في [أ، جـ، ح، ز، ط]: (يمتخط).\n(^٤) حسن.","vol":"14","page":174},{"text":"<span data-type='title' id=toc-3882>[١٨] ما قالوا: في الرجل أحق (بصدر) (^١) دابته وفراشه</span>\n_________\n(^١) في [ط]: (بصري).","vol":"14","page":175},{"text":"٢٧١١٧ - (حدثنا) (^١) وكيع عن ابن أبي (ليلى) (^٢) محمد بن عبد الرحمن عن محمد بن شرحبيل عن قيس بن سعد قال: قال رسول اللَّه -ﷺ-: \"الرجل أحق بصدر دابته\" (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [أ، ح، هـ]، وفي [هـ]: زيادة (عن).\n(^٣) مجهول؛ لجهالة محمد بن شرحبيل، أخرجه أحمد (٢٣٨٤٤)، وابن ماجه (٣٦٠٤)، والنسائي في عمل اليوم والليلة (٣٢٤)، وابن السني (٦٨٨)، وأبو يعلى (١٤٣٥)، والطبراني (١٨/ [٨٩٠])، وابن أبي عاصم في الآحاد (٨٥٣).","vol":"14","page":175},{"text":"٢٧١١٨ - [حدثنا وكيع عن إسماعيل بن رافع عن محمد بن يحيى بن حبان عن عمه عن أبي (سعيد) (^١) قال: قال رسول اللَّه -ﷺ-: \"الرجل أحق بصدر دابته] (^٢)، وإذا رجع إلى مجلسه فهو أحق به\" (^٣).\n_________\n(^١) في [ح]: (سعد).\n(^٢) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٣) ضعيف منكر؛ إسماعيل بن رافع ضعيف، أخرجه أحمد (١١٢٨٢)، ورواه عمر بن يحيى عن محمد بن يحيى بن حبان عن عمه عن وهب حذيفة كما عند أحمد (١٥٤٨٣)، والترمذي (٢٧٥١)، وابن أبي عاصم في الآحاد (١٥٩٥)، والطحاوي في شرح المشكل (١٢٧٨)، والطبراني (٢٢/ [٣٥٩]).","vol":"14","page":175},{"text":"٢٧١١٩ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كان يقال: الرجل أحق بصدر دابته وفراشه.","vol":"14","page":175},{"text":"٢٧١٢٠ - حدثنا محمد بن فضيل عن سفيان العطار (^١) قال: رأيت الشعبي مرتدفًا خلف رجل قال: وكان يقول: (صاحب) (^٢) الدابة أحق بمقدمها.\n_________\n(^١) هو سفيان العصفري أبو الورقاء كما في تاريخ ابن معين برواية الدوري (٤/ ٣٥).\n(^٢) في [ط]: (ساحب).","vol":"14","page":176},{"text":"٢٧١٢١ - حدثنا وكيع عن جرير بن حازم عن (عيسى) (^١) بن عاصم. قال: قال عبد اللَّه: الرجل أحق بصدر دابته والرجل أحق بصدر فراشه (^٢).\n_________\n(^١) في [جـ]: (قيس) بدل (عيسى).\n(^٢) منقطع؛ عيسى بن عاصم لا يروي عن ابن مسعود.","vol":"14","page":176},{"text":"٢٧١٢٢ - حدثنا معاذ بن معاذ قال: حدثنا حبيب بن شهيد عن عبد اللَّه بن بريدة أن معاذ بن جبل أتى النبي -ﷺ- بدابة ليركبها، فقال رسول اللَّه -ﷺ-: \"رب (الدابة) (^١) أحق بصدرها\" قال: فقال: معاذ فهي لك يا نبي اللَّه فركب النبي (ﷺ) (^٢) وأردف معاذًا (^٣).\n_________\n(^١) في [ح]: (دابه).\n(^٢) في [جـ]: زيادة (ﷺ).\n(^٣) مرسل؛ عبد اللَّه بن بريدة تابعي، أخرجه البيهقي (٥/ ٢٥٨)، وورد متصلًا من حديث بريدة، أخرجه أحمد (٢٢٩٩٢)، وأبو داود (٢٥٧٢)، والترمذي (٢٧٧٣)، وابن حبان (٤٧٣٥)، والحاكم (٢/ ٦٤)، والطبراني في الأوسط (٧٤٤٤).","vol":"14","page":176},{"text":"<span data-type='title' id=toc-3883>[١٩] من كان لا (يحفي) (^١) شاربه</span>؟\n_________\n(^١) في [هـ]: (يخفي).","vol":"14","page":176},{"text":"٢٧١٢٣ - (حدثنا شبابة) (^١) قال: حدثنا سليمان بن المغيرة قال: رأيت حميد\n⦗١٧٧⦘\nابن هلال والحسن وابن سيرين وعطاء وبكر بن (عبد اللَّه) (^٢) لا (يحفون) (^٣) شواربهم.\n_________\n(^١) سقط من: [ح، ط، هـ].\n(^٢) في [أ، هـ]: (عبيد اللَّه).\n(^٣) في [ح]: (يخفون).","vol":"14","page":176},{"text":"٢٧١٢٤ - حدثنا معن (بن) (^١) عيسى عن محمد بن هلال قال: رأيت سعيد بن المسيب وعمر بن عبد العزيز وسالما وعووة بن الزبير وجعفر بن الزبير وعبيد اللَّه بن عبد اللَّه بن عتبة وأبا بكر بن عبد الرحمن بن الحارث بن هشام (لا يحفون) (^٢) شواربهم جدًا يأخذون منها أخذا حسنًا.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ح]: (لا يخفون).","vol":"14","page":177},{"text":"٢٧١٢٥ - [حدثنا معن بن عيسى عن ثابت بن قيس عن نافع بن جبير و(عراك) (^١) بن مالك مثله] (^٢).\n_________\n(^١) في [ز]: (عرال).\n(^٢) سقط الخبر من: [أ، ط، هـ].","vol":"14","page":177},{"text":"<span data-type='title' id=toc-3884>[٢٠] ما قالوا: في الأخذ من اللحية</span>","vol":"14","page":177},{"text":"٢٧١٢٦ - حدثنا عبد الرحمن بن مهدي عن زمعة (عن) (^١) ابن طاوس عن سماك ابن يزيد قال: كان علي يأخذ من (لحيته) (^٢) مما يلي وجهه (^٣).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [ط]: (للحيته).\n(^٣) مجهول؛ سماك بن يزيد مجهول.","vol":"14","page":177},{"text":"٢٧١٢٧ - حدثنا أبو أسامة عن شعبة عن عمرو بن أيوب من ولد جرير عن أبي (زرعة) (^١) قال: كان أبو هريرة يقبض على لحيته، ثم يأخذ (ما) (^٢) فضل عن القبضة (^٣).\n_________\n(^١) في [ح]: (ذرعة).\n(^٢) في [ز]: (من).\n(^٣) مجهول، عمرو بن أيوب بن أبي زرعة البجلي لم يرو عنه سوى شعبة، ولم يوثقه أحد سوى ابن حبان في الثقات (٧/ ٢٢٤).","vol":"14","page":178},{"text":"٢٧١٢٨ - حدثنا غندر عن شعبة عن منصور قال: سمعت عطاء بن أبي رباح قال: كانوا يحبون أن يعفوا اللحية إلا في حج أو عمرة.","vol":"14","page":178},{"text":"٢٧١٢٩ - وكان إبراهيم يأخذ من عارض لحيته.","vol":"14","page":178},{"text":"٢٧١٣٠ - حدثنا أبو خالد عن ابن جريج عن ابن طاوس عن أبيه أنه كان يأخذ من لحيته ولا يوجبه.","vol":"14","page":178},{"text":"٢٧١٣١ - حدثنا عائذ بن حبيب عن أشعث عن الحسن قال: (كانوا) (^١) يرخصون فيما زاد على القبضة من اللحية أن يؤخذ منها.\n_________\n(^١) في [هـ]: (كان).","vol":"14","page":178},{"text":"٢٧١٣٢ - حدثنا أبو عامر العقدي عن أفلح قال: كان القاسم إذا حلق رأسه أخذ من لحيته وشاربه.","vol":"14","page":178},{"text":"٢٧١٣٣ - حدثنا علي بن هاشم ووكيع عن ابن أبي ليلى عن نافع عن ابن عمر أنه كان يأخذ ما فوق القبضة (^١).\n_________\n(^١) ضعيف؛ ابن أبي ليلى سيئ الحفظ.","vol":"14","page":178},{"text":"٢٧١٣٤ - وقال وكيع: ما (جاز) (^١) القبضة.\n_________\n(^١) في [هـ]: (جاوز).","vol":"14","page":179},{"text":"٢٧١٣٥ - حدثنا وكيع عن أبي هلال عن قتادة قال: قال (^١) جابر: لا (تأخذ) (^٢) من طولها (إلا في حج أو عمرة) (^٣).\n_________\n(^١) في [هـ]: (جاوز).\n(^٢) في [هـ]: (نأخذ)، وفي [ع]: (يؤخذ).\n(^٣) في [هـ]: (حج إلا في أو عمرة).","vol":"14","page":179},{"text":"٢٧١٣٦ - حدثنا وكيع عن شعبة عن عمرو بن ايوب عن أبي زرعة عن أبي هريرة أنه كان يأخذ من لحيته ما (جاز) (^١) القبضة (^٢).\n_________\n(^١) في [هـ]: (جاوز).\n(^٢) مجهول، وانظر: ما تقدم برقم: [٢٧١٢٧].","vol":"14","page":179},{"text":"٢٧١٣٧ - حدثنا وكيع عن أبي هلال قال: سألت الحسن وابن سيرين (فقالا) (^١): لا بأس به أن تأخذ من طول لحيتك.\n_________\n(^١) في [أ، ط]: (فقال).","vol":"14","page":179},{"text":"٢٧١٣٨ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كانوا (يبطنون) (^١) (لحاهم) (^٢) ويأخذون من عوارضها.\n_________\n(^١) أي: يحلقون شعر الحلق وما تحت الذقن، وفي [هـ]: (ينطبون).\n(^٢) في [أ، ح، ط]: (لحاؤهم).","vol":"14","page":179},{"text":"<span data-type='title' id=toc-3885>[٢١] ما قالوا: في (التحذيف)</span> (^١)\n_________\n(^١) التحذيف إرسال الشعر الذي في جانبي الجبهة، انظر: الإنصاف للمرادوي (١/ ١٢٦ و١٥٥)، وقال الأزهري: تحذيف الشعر تطريزه وتسويته وإذا أخذت من نواحيه ما تسويه به فقد حذفته، انظر: تهذيب اللغة (٤/ ٢٧٠).","vol":"14","page":180},{"text":"٢٧١٣٩ - حدثنا وكيع عن حسين عن مغيرة عن إبراهيم أنه كره أن يتحذّف [كل أوكرد يركوش] (^١).\n_________\n(^١) هذه كلمة فارسية؛ لأن التحذيف من عمل الفرس، انظر: كتاب الورع لأحمد (ص ١٧٨)، وفي [هـ] (كلا وكرز بوكوش).","vol":"14","page":180},{"text":"<span data-type='title' id=toc-3886>[٢٢] ما يؤمر به الرجل من إعفاء اللحية والأخذ من (الشارب)</span> (^١)\n_________\n(^١) في [ط]: (الشاب).","vol":"14","page":180},{"text":"٢٧١٤٠ - حدثنا (عبدة) (^١) بن سليمان عن عبيد اللَّه عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"أنهكوا (الشوارب) (^٢) وأعفوا اللحى\" (^٣).\n_________\n(^١) في [ز]: (غندر).\n(^٢) في [ز]: (الشارب).\n(^٣) صحيح؛ أخرجه البخاري (٥٨٩٣)، ومسلم (٢٥٩).","vol":"14","page":180},{"text":"٢٧١٤١ - حدثنا عبدة بن سليمان عن يوسف بن صهيب عن حبيب بن يسار عن زيد بن أرقم قال: قال رسول اللَّه -ﷺ-: \"ليس منا من لم يأخذ من (شاربه) (^١) \" (^٢).\n_________\n(^١) في [ط]: (شارب).\n(^٢) صحيح؛ أخرجه أحمد (١٩٢٦٣)، والترمذي (٢٧٦١)، والنسائي (١/ ١٥)، وابن حبان (٥٤٧٧)، وعبد بن حميد (٢٦٤)، ويعقوب في المعرفة (٣/ ٢٣٣)، والعقيلي (٤/ ١٩٥)، والطبراني (٥٠٣٣)، والقضاعي (٣٥٦)، والطحاوي في شرح المشكل (١٣٤٩)، والبيهقي في الآداب (٦٩٢).","vol":"14","page":180},{"text":"٢٧١٤٢ - حدثنا عبدة بن سليمان عن عثمان الحاطبي قال: رأيت ابن عمر (يحفي) (^١) (شاربه) (^٢) (^٣).\n_________\n(^١) في [ح]: (يخفي).\n(^٢) في [ح]: (أشاربه).\n(^٣) ضعيف؛ عثمان بن إبراهيم الحاطبي ضعيف، وأخرجه ابن أبي عاصم في الآحاد (٧٤٣)، والبيهقي في الشعب (٦٤٤٩)، وابن عساكر (٣٨/ ٣١٥)، وابن سعد (٤/ ١٧٥).","vol":"14","page":181},{"text":"٢٧١٤٣ - حدثنا كثير بن هشام عن (جعفر) (^١) بن برقان عن حبيب قال: رأيت ابن عمر قد جز شاربه كأنه (قد) (^٢) حلقه (^٣).\n_________\n(^١) في [ط]: (منصور) بدل (جعفر).\n(^٢) سقط من: [ز].\n(^٣) صحيح؛ جعفر بن برقان ثقة في غير الزهري.","vol":"14","page":181},{"text":"٢٧١٤٤ - حدثنا عبد الأعلى (عن) (^١) هشام عن الحسن ومحمد أنهما كانا (يُحفيان) (^٢) شواربهما.\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ح]: (يخفيان).","vol":"14","page":181},{"text":"٢٧١٤٥ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد قال: رأيت عبد اللَّه يحفي شاربه (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"14","page":181},{"text":"٢٧١٤٦ - حدثنا قبيصة بن عقبة قال: حدثنا سفيان عن محمد بن (عجلان) (^١) عن عبيد اللَّه بن أبي رافع قال: رأيت أبا سعيد ورافع بن خديج وسلمة بن\n⦗١٨٢⦘\nالأكوع (^٢) وابن عمر وجابر بن عبد اللَّه وأبا أسيد ينهكون شواربهم (أخا) (^٣) الحلق (^٤).\n_________\n(^١) في [ط]: (عجلاني).\n(^٢) في [ط]: زيادة (ب).\n(^٣) في [أ، ح، ط، هـ]: (أخي).\n(^٤) حسن؛ ابن عجلان صدوق.","vol":"14","page":181},{"text":"٢٧١٤٧ - حدثنا إسحاق بن منصور قال: حدثنا (هريم) (^١) عن ابن عجلان عن مكحول عن عبد اللَّه بن عمرو قال: أمرنا أن نبشر الشوارب بشرا (^٢).\n_________\n(^١) في [ط]: (هشيم).\n(^٢) حسن؛ إسحاق صدوق، وكذلك هريم وابن عجلان.","vol":"14","page":182},{"text":"٢٧١٤٨ - حدثنا مروان بن معاوية عن عبد العزيز بن عمر قال: سئل عمر بن عبد العزيز: ما السنة في (قص) (^١) الشارب؟ (قال) (^٢): يقص حتى يبدو الإطار ويقطع فضل الشاربين (^٣).\n_________\n(^١) في [ط، هـ]: (فضل).\n(^٢) في [جـ، ز]: تكررت.\n(^٣) مرسل؛ عمر بن عبد العزيز صدوق.","vol":"14","page":182},{"text":"٢٧١٤٩ - حدثنا وكيع عن معقل (عن) (^١) ميمون قال: كان (^٢) يعترض شاربه (فيجزه) (^٣) كما يجز الغنم.\n_________\n(^١) في [ز]: (بن).\n(^٢) زاد في [هـ]: (ابن عمر)، أخذًا من سنن البيهقي (١/ ١٥١).\n(^٣) في [ط]: (فلجزه).","vol":"14","page":182},{"text":"٢٧١٥٠ - حدثنا جعفر بن عون قال: أخبرنا أبو العميس عن عبد الحميد (^١) بن\n⦗١٨٣⦘\nسهيل عن عبيد اللَّه (بن عبد اللَّه) (^٢) بن عتبة قال: جاء رجل من المجوس إلى رسول اللَّه -ﷺ- (قد) (^٣) حلق لحيته وأطال شاربه، فقال (له) (^٤) النبي (ﷺ) (^٥): \"ما هذا؟ \" (قال) (^٦): هذا في ديننا، قال (^٧): في ديننا أن نجز الشارب وأن نعفي اللحية (^٨).\n_________\n(^١) كذا في النسخ عبد الحميد وبه قال بعض الرواة، والمشهور أنه عبد المجيد وجده عبد الرحمن ابن عوف.\n(^٢) في [جـ، ز]: زيادة.\n(^٣) في [ط، هـ]: (و).\n(^٤) سقط من: [ز].\n(^٥) في [ز]: (﵇).\n(^٦) في [حـ]: (قا).\n(^٧) في [ز]: (لاكن)، وفي [جـ]: (لنكن).\n(^٨) مرسل؛ عبيد اللَّه تابعي.","vol":"14","page":182},{"text":"٢٧١٥١ - [قال يحيى بن آدم عن حسن عن سماك عن عكرمة عن ابن عباس: أخذ الشارب من الدين] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ح، ط، هـ].\n(^٢) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه البيهقي في شعب الإيمان (٦٤٥٢).","vol":"14","page":183},{"text":"٢٧١٥٢ - حدثنا حسين بن علي عن زائدة عن سماك عن عكرمة (^١) قال: كان رسول اللَّه -ﷺ- يقص من شاربه أو من شاربيه (^٢).\n_________\n(^١) في [هـ]: زيادة (عن ابن عباس).\n(^٢) مرسل مضطرب؛ رواية سماك عن عكرمة مضطربة، وعكرمة تابعي، والخبر ورد متصلًا من حديث ابن عباس، أخرجه أحمد (٢٧٣٨)، وأبو يعلى (٢٧١٥)، والطبراني (١١٧٢٥)، والترمذي (٢٧٦٠)، والطحاوي (٤/ ٢٣٠).","vol":"14","page":183},{"text":"٢٧١٥٣ - حدثنا عائذ بن حبيب عن (^١) أشعث عن أبي الزبير عن جابر قال:\n⦗١٨٤⦘\nكنا نؤمر أن (نوفي) (^٢) السبال ونأخذ من الشوارب (^٣).\n_________\n(^١) حاشية غير واضحة في: [جـ].\n(^٢) في [ز]: (ليومي).\n(^٣) ضعيف؛ لضعف أشعث بن سوار.","vol":"14","page":183},{"text":"٢٧١٥٤ - حدثنا وكيع عن زكريا عن مصعب بن شيبة عن طلق بن حبيب عن (ابن) (^١) الزبير عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"من الفطرة قص الشارب وإعفاء اللحية\" (^٢).\n_________\n(^١) في [هـ]: (أبي).\n(^٢) حسن؛ مصعب بن شيبة صدوق، أخرجه مسلم (٢٦١)، وأحمد (٢٥٠٦١).","vol":"14","page":184},{"text":"<span data-type='title' id=toc-3887>[٢٣] في الرجل يجلس ويجعل إحدى رجليه على الأخرى</span>","vol":"14","page":184},{"text":"٢٧١٥٥ - (حدثنا) (^١) ابن عيينة عن الزهري عن عباد بن تميم عن عمه (قال) (^٢): (رأيت) (^٣) النبي -ﷺ- مستلقيًا في (المسجد) (^٤) قد وضع إحدى رجليه على الأخرى (^٥).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [ح]: (قالت).\n(^٣) في [ح]: (اتت).\n(^٤) في [أ، ح، هـ]: (المجلس).\n(^٥) صحيح؛ أخرجه البخاري (٦٢٨٧)، ومسلم (٢١٠٠).","vol":"14","page":184},{"text":"٢٧١٥٦ - حدثنا يحيى بن سعيد عن محمد بن عجلان عن يحيى بن عبد اللَّه بن مالك عن أبيه قال: دخل على عمر (أو رئي) (^١) مستلقيا واضعا إحدى رجليه على الأخرى (^٢).\n_________\n(^١) في [ح]: (أراى)، وفي [أ]: (أراد)، وفي [جـ، ز]: (أورى)، وفي [هـ]: (أرى).\n(^٢) مجهول؛ لجهالة عبد اللَّه بن مالك.","vol":"14","page":184},{"text":"٢٧١٥٧ - [حدثنا (مروان) (^١) بن معاوية عن سفيان بن حسين عن الزهري عن عمر بن عبد العزيز عن عبد اللَّه بن عبد اللَّه بن الحارث أنه رأى أسامة بن زيد جالسًا واضعا إحدى رجليه على الأخرى] (^٢) (^٣).\n_________\n(^١) في [ز]: (مرون).\n(^٢) سقط الخبر من: [ط].\n(^٣) ضعيف؛ سفيان بن حسين ضعيف في الزهري.","vol":"14","page":185},{"text":"٢٧١٥٨ - حدثنا وكيع عن أسامة عن نافع قال: كان ابن عمر (يضطجع) (^١) فيضع إحدى رجليه على الأخرى (^٢).\n_________\n(^١) في [جـ]: (يصطع)، وفي [ز]: (يضطج).\n(^٢) حسن؛ أسامة صدوق.","vol":"14","page":185},{"text":"٢٧١٥٩ - حدثنا أبو أسامة (عن أسامة) (^١) عن نافع قال: (كان) (^٢) (ابن) (^٣) عمر يستلقي على قفاه ويضع إحدى رجليه على الأخرى، (لا) (^٤) يرى بذلك بأسًا، ويفعله وهو جالس لا يرى بذلك بأسًا (^٥).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [أ، ح، هـ].\n(^٣) في [ز]: تكررت.\n(^٤) في [ط]: (ولا).\n(^٥) حسن؛ أسامة صدوق.","vol":"14","page":185},{"text":"٢٧١٦٠ - حدثنا وكيع عن إسرائيل عن جابر عن عكرمة قال: إنما ينهى عن ذلك أهلُ الكتاب.","vol":"14","page":185},{"text":"٢٧١٦١ - وقال عامر ومحمد بن علي: لا بأس (به) (^١).\n_________\n(^١) في [أ، جـ، ح، ز]: زيادة (به).","vol":"14","page":185},{"text":"٢٧١٦٢ - حدثنا وكيع عن ابن (الغسيل) (^١) قال: حدثني عمرو بن أبي عمرو أن بلالا فعله: وضع إحدى رجليه على الأخرى (^٢).\n_________\n(^١) في [أ، ط، هـ]: (فضيل)، وفي [جـ، ز]: (عسل).\n(^٢) منقطع؛ عمرو لم يدرك بلالًا.","vol":"14","page":186},{"text":"٢٧١٦٣ - حدثنا وكيع عن عبد العزيز الماجشون عن الزهري عن سعيد بن المسيب أن عمر وعثمان كانا يفعلانه (^١).\n_________\n(^١) صحيح.","vol":"14","page":186},{"text":"٢٧١٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عبد الرحمن ابن الأسود عن عمه قال: رأيت ابن مسعود في الأراك مستلقيا واضعا إحدى رجليه على الأخرى وهو يقول: ﴿لَا تَجْعَلْنَا فِتْنَةً لِلْقَوْمِ الظَّالِمِينَ﴾ [يونس: ٨٥] (^١).\n_________\n(^١) ضعيف؛ لضعف جابر.","vol":"14","page":186},{"text":"٢٧١٦٥ - حدثنا ابن مهدي عن سفيان عن (عمران) (^١) -يعني بن مسلم- قال: رأيت أنسًا واضعًا إحدى رجليه على الأخرى (^٢).\n_________\n(^١) في [ط]: (عمر).\n(^٢) صحيح.","vol":"14","page":186},{"text":"٢٧١٦٦ - حدثنا يزيد بن هارون عن العوام عن الحكم قال: سألت أبا مجلز عن الرجل يجلس (ويضع) (^١) إحدى رجليه على الأخرى (فقال: لا) (^٢) بأس به، إنما هو شيء كرهته اليهود، قالوا: إنه خلق السماوات والأرض في ستة أيام، ثم استوى يوم السبت فجلس تلك الجلسة.\n_________\n(^١) في [جـ، ز]: (فيضع).\n(^٢) في [ح]: (فقالا).","vol":"14","page":186},{"text":"٢٧١٦٧ - حدثنا وكيع عن أبي هلال عن ابن سيرين أن هارون بن رئاب قال له وهو جالس على (سريره) (^١) واضعا إحدى رجليه على الأخرى: يكره هذا (يا) (^٢) أبا بكر؟ قال: (لا) (^٣).\n_________\n(^١) في [جـ، ز]: (سرير).\n(^٢) سقط من: [ح].\n(^٣) سقط من: [ط].","vol":"14","page":187},{"text":"٢٧١٦٨ - حدثنا زيد بن حباب قال: حدثني الربيع بن المنذر قال: حدثني أبي قال: رأيت محمد بن الحنفية واضعًا إحدى رجليه على الأخرى.","vol":"14","page":187},{"text":"٢٧١٦٩ - حدثنا حميد بن عبد الرحمن عن إسرائيل قال: قيل له: (أرأيت) (^١) الشعبي يضع إحدى رجليه على الأخرى؟ قال: نعم.\n_________\n(^١) في [ز]: (رأيت).","vol":"14","page":187},{"text":"<span data-type='title' id=toc-3888>[٢٤] من كره أن يضع إحدى رجليه على الأخرى</span>","vol":"14","page":187},{"text":"٢٧١٧٠ - حدثنا محمد بن فضيل عن حصين عن إسماعيل بن (^١) راشد قال: استلقيت (فرفعت) (^٢) إحدى رجلي على ركبتي فرماني سعيد (بحصيات) (^٣) ثم قال: إن ابن عباس كان ينهى عن هذا (^٤).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: زيادة (أبي).\n(^٢) في [ز]: (فوضعت).\n(^٣) في [أ، جـ، ح، ز، ط]: (بحصيات).\n(^٤) مجهول؛ لجهالة إسماعيل.","vol":"14","page":187},{"text":"٢٧١٧١ - حدثنا وكيع عن أبي هلال عن ابن سيرين عن ابن عباس أنه كره أن\n⦗١٨٨⦘\n(يضطجع) (^١) ويضع إحدى رجليه على الأخرى (^٢).\n_________\n(^١) في [ز]: (يضطج).\n(^٢) حسن؛ أبو هلال صدوق.","vol":"14","page":187},{"text":"٢٧١٧٢ - [حدثنا وكيع عن إسماعيل عن واصل أن جريرًا جلس ووضع إحدى رجليه على الأخرى] (^١)، فقال له كلعب: ضعها، (فإن) (^٢) (هذا) (^٣) لا يصلح لبشر (^٤).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [ز]: (قال)، وفي [أ، هـ]: سقط.\n(^٣) في [أ، ح، هـ]: (فهذا).\n(^٤) منقطع، واصل هو ابن حيان الأحدب وكعب هو ابن عجرة، وواصل لا يروي عنه، وانظر: شرح معاني الآثار (٤/ ٢٧٧).","vol":"14","page":188},{"text":"٢٧١٧٣ - حدثنا وكيع عن الأعمش عن عبد اللَّه بن مرة عن عمرو بن عتبة بن فرقد أن كعبًا قال له: ضعها، فإن هذا لا يصلح لبشر (^١).\n_________\n(^١) رجاله ثقات، ولم يثبت عندي رواية عبد اللَّه بن مرة عن عمرو.","vol":"14","page":188},{"text":"٢٧١٧٤ - حدثنا معاذ بن معاذ عن حبيب قال: رآني محمد وقد وضعت رجلي هكذا، (و) (^١) وضع قدمه اليمنى على فخذه اليسرى، قال: فقال: (ارفعها) (^٢) (فقد) (^٣) تواطؤا على الكراهية لها.\n_________\n(^١) في [ط]: (أو).\n(^٢) في [ط]: (رفعها).\n(^٣) في [ط، هـ]: (قد).","vol":"14","page":188},{"text":"٢٧١٧٥ - قال: فذكرت (ذلك) (^١) للحسن، قال: فكانت اليهود يكرهونه\n⦗١٨٩⦘\n(فخالفهم) (^٢) المسلمون.\n_________\n(^١) في [جـ، ز]: (ذلك).\n(^٢) في [أ، ح، ط، هـ]: (فخالفوهم).","vol":"14","page":188},{"text":"٢٧١٧٦ - حدثنا حميد عن حسن عن مغيرة عن إبراهيم أنه (كره) (^١) أن يجلسل الرجل فيضع عقبه على فخذه، (وقال) (^٢): هو التورك.\n_________\n(^١) في [أ، ح، هـ]: (كان يكره).\n(^٢) في [أ، هـ]: (ويقول).","vol":"14","page":189},{"text":"٢٧١٧٧ - حدثنا حميد عن حسن عن ليث عن مجاهد أنه نهى (عنه) (^١).\n_________\n(^١) تكررت في: [ط].","vol":"14","page":189},{"text":"٢٧١٧٨ - حدثنا ابن إدريس عن ليث عن طاوس أنه كره التريع وقال: جلسة (مملكة) (^١).\n_________\n(^١) أي: أن المطلوب من المصلي جلسة الخضوع، وتقدم في كتاب الصلاة باب (٤٨٢)، وانظر: التمهيد (١٩/ ٢٤٧)، وفتح الباري (١١/ ٧٩).","vol":"14","page":189},{"text":"<span data-type='title' id=toc-3889>[٢٥] ما يؤمر به الرجل في مجلسه</span>؟","vol":"14","page":189},{"text":"٢٧١٧٩ - حدثنا أبو أسامة عن المجالد قال: أخبرني عامر عن ابن عباس قال: قال العباس لابنه عبد اللَّه (^١): يا بني! إني أرى أمير المؤمنين يقربك (ويستشيرك) (^٢) مِع أناس من أصحاب رسول اللَّه -ﷺ- ويخلو بك، (فاحفظ) (^٣) عني ثلاثًا:\n⦗١٩٠⦘\nاتق (^٤) (لا يجربنّ) (^٥) عليك كذبة، ولا تفشين له سرًا، ولا (تغتابنّ) (^٦) عنده أحدًا، قال: فقلت لابن عباس: يا أبا عباس! كل واحدة منهن خير من (ألف) (^٧) قال: ومن عشرة آلاف (^٨).\n_________\n(^١) في [ز]: زيادة (ابن عباس).\n(^٢) في [ط]: (ويشيرك).\n(^٣) في [ط]: (فاحفظه).\n(^٤) في [هـ]: زيادة (اللَّه).\n(^٥) في [ط]: (لا يجربك).\n(^٦) في [أ، ب، هـ]: (تعاتبن).\n(^٧) في [ط]: (الغر).\n(^٨) ضعيف؛ لضعف مجالد بن سعيد، وأخرجه أحمد في فضائل الصحابة (١٨٦٢)، والطبراني (١٠٦١٩)، وأبو نعيم في الحلية ١/ ٣١٨، ويعقوب في المعرفة ١/ ٢٩٣، وعبد اللَّه بن أحمد في زوائد الفضائل (١٩١٩)، وهناد (١١٨٢)، والخرائطي كما في المنتقى (٣٢٥).","vol":"14","page":189},{"text":"٢٧١٨٠ - حدثنا عبد اللَّه بن إدريس عن ابن عجلان عن إبراهيم بن مرة عن محمد بن شهاب قال: قال عمر: لا تعترض فيما لا يعنيك، واعتزل عسدوك، واحتفظ من (خليلك) (^١) إلا (الأمين) (^٢)، فإن (الأمين) (^٣) (^٤) يعادله شيء، ولا (تصحب) (^٥) الفاجر فيعلمك من فجوره، ولا تفش إليه (بسرك) (^٦)، واستشر في أمرك الذين يخشون اللَّه (^٧).\n_________\n(^١) في [ز]: (حبك)، وفي [هـ]: (خليك).\n(^٢) في [أ، ح، ط، هـ]: (الأمير).\n(^٣) في [أ، ح، ط، هـ]: (الأمير).\n(^٤) في [جـ، ز]: زيادة (من القوم).\n(^٥) في [جـ، ز]: (تصاحب).\n(^٦) في [هـ]: (سرك).\n(^٧) منقطع؛ ابن شهاب لم يدرك عمر.","vol":"14","page":190},{"text":"٢٧١٨١ - حدثنا الثقفي عن أيوب عن أبي قلابة قال: (لا) (^١) تحدث بالحديث من لا يعرفه، (فإن من لا يعرفه يضره) (^٢) ولا ينفعه.\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) تكررت في: [ح]، وسقط من: [ز].","vol":"14","page":191},{"text":"٢٧١٨٢ - حدثنا يزيد بن هارون قال: حدثنا حميد الطويل عن أنس قال: كنت مع الغلمان فمر علينا النبي (ﷺ) (^١) فسلم (علينا) (^٢)، ثم بعثني في حاجة وجلس في جدار أو في ظل حتى أتيته فأبلغته حاجته، فلما أتيت أم سليم قالت: ما حبسك اليوم؟ قلت: (بعثني) (^٣) النبي -ﷺ- (في حاجة) (^٤)، قالت: ما هي؟ قلت: إنها سر قالت: فاحفظ سر رسول اللَّه -ﷺ- (قال) (^٥): فما حدثت بها أحدا (قط) (^٦) (^٧).\n_________\n(^١) في [هـ]: (﵇).\n(^٢) سقط من: [ز].\n(^٣) في [أ، ح، هـ]: (بعث).\n(^٤) سقط من: [ز].\n(^٥) في [أ، ط]: (قالت).\n(^٦) سقط من: [ز].\n(^٧) صحيح؛ أخرجه أحمد (١٢٠٦٠)، وأبو داود (٥١٦١)، وابن ماجه (٣٧٠٠)، والبخاري في الأدب المفرد (١١٣٩)، والطحاوي في شرح المشكل (٣٣٨٢)، والبغوي (٣٣٠٧)، وروى أصله: البخاري في الصحيح (٦٢٨٩)، ومسلم (٢٤٨٢).","vol":"14","page":191},{"text":"<span data-type='title' id=toc-3890>[٢٦] في الرجل يأخذ عن الرجل الشيء من قال: يريه</span>","vol":"14","page":191},{"text":"٢٧١٨٣ - حدثنا حفص بن غياث عن ليث عن أبي هبيرة يحيى بن عباد قال: المسلم مرآة أخيه فإذا أخذ عنه شيئا فليره.","vol":"14","page":191},{"text":"٢٧١٨٤ - حدثنا عباد بن العوام عن غالب قال: سألت الحسن (أو) (^١) سأله رجل عن الرجل يأخذ عن الرجل الشيء فيقول: (لا يكن) (^٢) بك السوء، أو صرف عنك السوء، قال: فقال: (يقول) (^٣): (لا يكن) (^٤) بك السوء، فإنه (إلا) (^٥) يكن (به) (^٦) خير من أن يكون به ثم يُصرف.\n_________\n(^١) في [أ، ح، هـ]: (و).\n(^٢) في [ح]: (لا تكن).\n(^٣) سقط من: [ز].\n(^٤) في [ط]: (لا بك).\n(^٥) في [ح، ط، هـ]: (لا).\n(^٦) في [أ، ح، هـ]: (بك).","vol":"14","page":192},{"text":"٢٧١٨٥ - حدثنا عبد الأعلى عن برد عن سليمان بن موسى قال: قال عمر: إذا أخذ أحدكم عن أخيه شيئا فليره (إياه) (^١) (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع؛ سليمان بن موسى لم يدرك عمر.","vol":"14","page":192},{"text":"٢٧١٨٦ - حدثنا عيسى بن يونس عن يحيى بن عبيد اللَّه التيمي قال: سمعت أبي يقولى: سمعت أبا هريرة يقول: قال رسول اللَّه -ﷺ-: \"أحدكم مرآة أخيه، فإذا رأى أذى (^١) فليمطه عنه\" (^٢).\n_________\n(^١) في [ط]: زيادة (أدى نورًا).\n(^٢) ضعيف جدًا؛ يحيى هو ابن عبيد اللَّه بن عبد اللَّه بن موهب القرشي متروك، أخرجه الترمذي (١٩٢٩)، وابن المبارك في الزهد (٧٣٠)، وأبو الشيخ في الأمثال (٤٤)، وابن عساكر (٦٤/ ٣٢٨)، وورد نحوه عند أبي داود (٢٤٨٨)، والبخاري في الأدب (٢٣٩)، وهناد (٤٨٧)، والبيهقي (٨/ ١٦٧)، وابن وهب في الجامع (٢٠٣)، والقضاعي في مسند الشهاب (١٢٦).","vol":"14","page":192},{"text":"<span data-type='title' id=toc-3891>[٢٧] ما قالوا: في النهي (عن) (^١) الوقيعة في الرجل والغيبة</span>\n_________\n(^١) في [أ، ح، هـ]: (و)، وفي [ز]: (في).","vol":"14","page":193},{"text":"٢٧١٨٧ - حدثنا وكيع عن شعبة عن يحيى بن الحصين عن طارق بن شهاب قال: كان بين خالد بن الوليد وبين سعد كلام، قال: فتناول رجل خالدًا عند سعد، قال: (فقال) (^١) سعد: مه، فإن ما بيننا لم يبلغ ديننا (^٢).\n_________\n(^١) في [ط]: (فقام).\n(^٢) صحيح.","vol":"14","page":193},{"text":"٢٧١٨٨ - حدثنا أبو معاوية عن الأعمش عن شقيق عن زيد بن (صوحان) (^١) قال: قال عمر: ما يمنعكم إذا رأيتم الرجل (يخرق) (^٢) أعراض الناس لا (تغيروا) (^٣) عليه؟ قالوا: نتقي لسانه، قال: (ذاك) (^٤) أدنى أن تكونوا شهداء (^٥).\n_________\n(^١) في [ز]: (صوخان).\n(^٢) في [ط]: (يحرق)، وفي [أ، ح]: (مخزق).\n(^٣) في [ط]: (لا يغروا).\n(^٤) في [ز]: (ذلك).\n(^٥) صحيح.","vol":"14","page":193},{"text":"٢٧١٨٩ - حدثنا وكيع عن إسماعيل بن أبي خالد عن قيس أن عمرو بن العاص مر على بغل ميت فقال لأصحابه: (لأن) (^١) يأكل أحدكم من هذا حتى (يملأ) (^٢) بطنه خير من أن يأكل لحم أخيه المسلم (^٣).\n_________\n(^١) في [ط، هـ]: (أن).\n(^٢) في [ح، ط]: (يملي).\n(^٣) صحيح.","vol":"14","page":193},{"text":"٢٧١٩٠ - حدثنا (عفان) (^١) قال: حدثنا عبد الرحمن بن إبراهيم قال: حدثنا العلاء عن أبيه عن أبي هريرة عن رسول اللَّه -ﷺ- أنه (قيل) (^٢) (له) (^٣): ما الغيبة يا رسول اللَّه؟ قال: [\" (ذكرك) (^٤) أخاك بما يكره\" قال: أفرأيت إن كان في أخي ما أقول يا رسول اللَّه؟ قال] (^٥): \"إن كان في أخيك ما تقول فقد اغتبته، وإن لم يكن فيه ما تقول فقد بهته\" (^٦).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ح، ط]: (قال).\n(^٣) سقط من: [ط].\n(^٤) في [ط]: (ذكر).\n(^٥) سقط ما بين المعكوفين من: [جـ].\n(^٦) حسن؛ العلاء صدوق، أخرجه مسلم (٢٥٨٩)، وأحمد (٨٩٨٥).","vol":"14","page":194},{"text":"٢٧١٩١ - حدثنا وكيع عن ابن أبي ليلى عن (الحكم عن) (^١) ابن (لأبي) (^٢) الدرداء أن رجلا وقع في رجل فرد عنه آخر، فقال أبو الدرداء: سمعت رسول اللَّه -ﷺ- (يقول) (^٣): \"من (ذب) (^٤) عن عرض أخيه كان له حجابا من النار\" (^٥).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [ز]: (لابن أبي).\n(^٣) سقط من: [ز].\n(^٤) في [جـ]: (رد).\n(^٥) ضعيف؛ لسوء حفظ ابن أبي ليلى، أخرجه أحمد (٢٧٥٤٣)، والترمذي (١٩٣١)، وعبد بن حميد (٢٠٦)، والبيهقي (٨/ ١٦٨)، والدولابي (١/ ٢٤)، وابن أبي الدنيا في الصمت (٢٣٩)، وأبو نعيم في الحلية (٧/ ٢٥٧)، والطبراني في مكارم الأخلاق (١٣٤)، والبغوي (٣٥٢٨)، وابن السني (٤٢٩)، والعرياني (٢٤٣).","vol":"14","page":194},{"text":"٢٧١٩٢ - حدثنا وكيع عن مسعر عن ابن عون قال: وقع رجل (في رجل) (^١) فرد عليه آخر (فقالت) (^٢) أم الدرداء: لقد غبطتك، إنه من ذب عن عرض أخيه وقاه اللَّه، - (قال: مسعر) (^٣) - نفح أو لفح النار.\n_________\n(^١) سقط من: [ح].\n(^٢) سقط من: [ز].\n(^٣) سقط من: [ز].","vol":"14","page":195},{"text":"٢٧١٩٣ - حدثنا شريك عن الأعمش عن إبراهيم قال: قال عبد اللَّه: إذا قلت ما في الرجل فلم تزكه (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"14","page":195},{"text":"٢٧١٩٤ - حدثنا ابن عيينة عن زياد بن علاقة عن أسامة (بن) (^١) شريك قال: شهدت الأعراب يسألون (^٢) رسول اللَّه -ﷺ-: علينا حرج في كذا وكذا؟ فقال: \"عباد اللَّه! وضع اللَّه الحرج إلا من (اقترض) (^٣) من عرض أخيه شيئًا، (فذلك) (^٤) الذي حرج\" (^٥).\n_________\n(^١) في [ز]: (أبي).\n(^٢) في [هـ]: زيادة (عن).\n(^٣) في [أ، ح، ط]: (اقرض).\n(^٤) في [ز]: (فذاك).\n(^٥) صحيح؛ أخرجه أحمد (١٨٤٥٤)، وأبو داود (٢٠١٥)، وابن ماجه (٣٤٣٦)، والبخاري في الأدب (٢٩١)، والبيهقي في الأدب (٨٥٨).","vol":"14","page":195},{"text":"٢٧١٩٥ - حدثنا أبو داود عن شعبة عن معاوية بن قرة قال: لو رأيت أقطع فذكرته، فقلت: الأقطع كانت غيبة.","vol":"14","page":195},{"text":"٢٧١٩٦ - قال: فذكرتُه لأبي إسحاق فقال: صدق.","vol":"14","page":195},{"text":"٢٧١٩٧ - حدثنا عبد الصمد بن عبد الوارث عن عبد اللَّه بن بكر عن أبيه (قال) (^١) أبو موسى الأشعري: (لو) (^٢) رأيتُ رجلا (يرضع) (^٣) شاة في الطريق فسخرتُ منه خفتُ أن لا أموت حتى (أرضعها) (^٤) (^٥).\n_________\n(^١) تكررت في: [جـ، ز].\n(^٢) في [ط]: (أو).\n(^٣) في [هـ]: (يوضع).\n(^٤) في [هـ]: (أوضعها).\n(^٥) حسن؛ عبد اللَّه بن بكر صدوق.","vol":"14","page":196},{"text":"٢٧١٩٨ - حدثنا عبيد اللَّه بن موسى قال: أخبرنا حسن عن عطاء (بن) (^١) السائب عن الشعبي عن ابن مسعود قال: إذا قلت ما هو فيه وهو (لا) (^٢) يسمع فقد اغتبته، وإذا قلت ما ليس فيه فقد بهته (^٣).\n_________\n(^١) في [أ]: (أبي).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) منقطع ضعيف؛ عطاء اختلط، والشعبي لا يروي عن ابن مسعود.","vol":"14","page":196},{"text":"٢٧١٩٩ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: قال عبد اللَّه: لو سخرت من كلب لخشيت أن (أكون) (^١) كلبًا (^٢).\n_________\n(^١) في [ط]: (يكون).\n(^٢) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"14","page":196},{"text":"٢٧٢٠٠ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: قال عبد اللَّه: البلاء موكل بالقول (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"14","page":196},{"text":"٢٧٢٠١ - حدثنا أبو معاوية عن الأعمش (عن إبراهيم) (^١) عن أبي الضحى عن مسروق قال: إذا قلت ما فيه فقد اغتبته، (وإن) (^٢) قلت ما ليس فيه فقد بهته.\n_________\n(^١) سقط من: [ز].\n(^٢) في [جـ، ز]: (وإذا).","vol":"14","page":197},{"text":"٢٧٢٠٢ - حدثنا أبو خالد الأحمر عن ابن عجلان عن الحارث قال: كنت (آخذا) (^١) بيد إبراهيم ونحن نريد المسجد، قال: فذكرت رجلًا فاغتبته، قال: فقال (لي) (^٢) إبراهيم: ارجع فتوضأ، كانوا يعدون هذا هُجرًا.\n_________\n(^١) في [ز، ط]: (أخذ).\n(^٢) في [أ، جـ، ز، ط]: (لي)، وسقط من: [هـ].","vol":"14","page":197},{"text":"<span data-type='title' id=toc-3892>[٢٨] في الرجل (يمتشط) (^١) بالمشط العاج ويدهن بالعاج</span>\n_________\n(^١) في [جـ، ز]: (يمشط).","vol":"14","page":197},{"text":"٢٧٢٠٣ - حدثنا حفص (بن) (^١) غياث عن هشام بن عروة (عن عروة) (^٢) أنه كان له مشط من عظام الفيل، ومدهن من عظام الفيل.\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [ط].","vol":"14","page":197},{"text":"٢٧٢٠٤ - حدثنا عبدة عن هشام قال: رأيت أبي يدهن في مدهن من عظام الفيل.","vol":"14","page":197},{"text":"٢٧٢٠٥ - حدثنا وكيع عن هشام عن أبيه أنه كان له مدهن من عاج يدهن فيه.","vol":"14","page":197},{"text":"٢٧٢٠٦ - حدثنا وكيع عن أسامة بن زيد عن إسماعيل بن أمية (عن أمه) (^١) عن\n⦗١٩٨⦘\nسرية لعمر بن عبد العزيز (قالت) (^٢): أتيته بمدهن من عاج أو مشط (من عاج) (^٣) فكرهه وقال: هو ميتة.\n_________\n(^١) سقط من: [أ، ط، هـ]، وفي [ز]: (عن أمية)، وانظر: الخبر في طبقات ابن سعد (٥/ ٤٠١)، وتاريخ دمشق (٧٠/ ٢٨٧).\n(^٢) في [أ، ح، ط]: (قال).\n(^٣) سقط من: [جـ، ز].","vol":"14","page":197},{"text":"٢٧٢٠٧ - حدثنا وكيع عن سفيان عن بن جريج عن عطاء أنه كره العاج.","vol":"14","page":198},{"text":"٢٧٢٠٨ - [حدثنا وكيع عن سفيان عن ليث عن طاوس أنه كره العاج] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"14","page":198},{"text":"٢٧٢٠٩ - حدثنا عبد السلام بن حرب عن ليث عن طاوس أنه كره العاج كله وأن يتخذ منه مشطًا.","vol":"14","page":198},{"text":"<span data-type='title' id=toc-3893>[٢٩] في الدهن كل يوم</span>","vol":"14","page":198},{"text":"٢٧٢١٠ - حدثنا وكيع عن أبي خزيمة عن الحسن قال: نهى رسول اللَّه -ﷺ- عن (الترجل) (^١) إلا غبًا (^٢) (^٣).\n_________\n(^١) في [ط]: (الرجل).\n(^٢) زاد في [ط]: (وكيع عن جويرية، وكيع عن سفيان عن ابن جريج عن عطاء أنه كره العاج، وكيع عن سفيان عن)، وتقدم هذا الأثر في الباب قبله.\n(^٣) مرسل؛ الحسن تابعي، أخرجه النسائي (٨/ ١٣٢)، وقد ورد من طريق الحسن عن عبد اللَّه ابن مغفل، أخرجه أبو داود (٤١٥٩)، والترمذي (١٧٥٦)، والطبراني في الأوسط (٢٤٣٦)، وأحمد (١٦٧٩٣)، والروياني (٨٧٠)، وابن عبد البر في التمهيد (٥/ ٥٣ و٢٢/ ١٣٨)، وأبو نعيم في الحلية (٦/ ٢٧٦)، وابن عدي (١/ ٢٥٦)، والبيهقي في الشعب (٦٤٦٧)، والحربي في الغريب (٢/ ٦٠٩).","vol":"14","page":198},{"text":"٢٧٢١١ - حدثنا وكيع عن جويرية بن أسماء عن نافع أن ابن عمر كان ربما ادهن في اليوم مرتين (^١).\n_________\n(^١) صحيح.","vol":"14","page":199},{"text":"٢٧٢١٢ - حدثنا ابن نمير قال: حدثنا (سعيد) (^١) عن قتادة عن الحسن قال: نهى رسول اللَّه -ﷺ- عن (الترجل) (^٢) إلا غبًا (^٣).\n_________\n(^١) في [أ، ح، هـ]: (سعيد).\n(^٢) في [ط]: (الرجل).\n(^٣) مرسل، الحسن تابعي، وتقدم.","vol":"14","page":199},{"text":"٢٧٢١٣ - حدثنا يونس بن محمد قال: حدثنا أبو هلال عن (شيبة) (^١) بن هشام عن مغيرة بن الحارث عن أبي هريرة قال: (الترجل) (^٢) غبًا (^٣).\n_________\n(^١) في [ط]: (شعبة).\n(^٢) في [ز]: (الرجل).\n(^٣) مجهول؛ لجهالة مغيرة بن الحارث.","vol":"14","page":199},{"text":"٢٧٢١٤ - حدثنا ابن أبي عدي عن ابن عون عن محمد قال: كانوا يكرهون الترجل كل يوم.","vol":"14","page":199},{"text":"<span data-type='title' id=toc-3894>[٣٠] في الثلاثة يتسار اثنان دون الآخر</span>","vol":"14","page":199},{"text":"٢٧٢١٥ - حدثنا محمد بن بشر وعبد اللَّه بن نمير قالا: حدثنا (عبيد اللَّه) (^١) عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"إذا كان ثلاثة فلا يتسار اثنان دون الآخر\"، وقال ابن نمير: يتناجى (^٢).\n_________\n(^١) في [أ، ح، هـ]: (عبد).\n(^٢) صحيح؛ أخرجه البخاري (٦٢٨٨)، ومسلم (٢١٨٣)، وأحمد (٦٢٧١).","vol":"14","page":199},{"text":"٢٧٢١٦ - حدثنا أبو الأحوص عن منصور عن أبي وائل عن عبد اللَّه قال: (نهى) (^١) رسول اللَّه -ﷺ- إذا (كان) (^٢) ثلاثة (أن) (^٣) يتناجى اثنان دون واحد، أجلَ أن يحزنه حتى يختلط بالناس (^٤).\n_________\n(^١) في [أ، ح، هـ]: (قال).\n(^٢) في [ع]: (كنا).\n(^٣) في [أ، ح، هـ]: (فلا)، وانظر: مسند ابن أبي شيبة (١٨٢)، وشرح مشكل الآثار (٥/ ٤٢).\n(^٤) صحيح؛ أخرجه البخاري (٦٢٩٠)، ومسلم (٢٨٢١).","vol":"14","page":200},{"text":"٢٧٢١٧ - حدثنا أبو الأحوص عن أبي إسحاق عن (^١) الأحوص قال: قال عبد اللَّه: إذا كان (ثلاثة) (^٢) نفر (^٣) (ينتجى) (^٤) اثنان دون واحد فإن ذلك يسؤه (^٥).\n_________\n(^١) في [جـ، ز]: زيادة (أبي).\n(^٢) في [ز]: (ثلث).\n(^٣) في [أ، جـ، ح، ز، ط]: زيادة (فلا).\n(^٤) في [جـ، ز]: (ينتج)، وفي [ح]: (يتنجي).\n(^٥) صحيح.","vol":"14","page":200},{"text":"٢٧٢١٨ - حدثنا عبدة بن سليمان عن عبيد اللَّه (عن) (^١) سعيد (بن) (^٢) أبي سعيد قال: رأيت ابن عمر وهو يناجي رجلًا، فأدخلت رأسي بينهما فضرب ابن عمر صدري وقال: إذا رأيت اثنين يتناجيان فلا تدخل بينهما إلا بإذنهما (^٣).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ز]: (عن).\n(^٣) صحيح.","vol":"14","page":200},{"text":"٢٧٢١٩ - حدثنا أبو معاوية (عن) (^١) الأعمش عن أبي صالح عن ابن عمر\n⦗٢٠١⦘\nقال: إذا كان القوم أربعة فلا بأس (أن يتناجى) (^٢) اثنان دون صاحبيهما (^٣).\n_________\n(^١) في [ح]: (ابن).\n(^٢) في [ح]: (أيتناجى).\n(^٣) صحيح؛ أخرجه أحمد (٤٦٨٥)، وأبو داود (٤٨٥٢)، والبخاري في الأدب المفرد (١١٧٢)، والطحاوي في شرح المشكل (١٧٨٣)، وابن حبان (٥٨٤)، وأبو يعلى (٥٦٢٥).","vol":"14","page":200},{"text":"<span data-type='title' id=toc-3895>[٣١] ما نهى عنه الرجل من إظهار السلاح في المسجد وتعاطي السيف مسلولًا</span>","vol":"14","page":201},{"text":"٢٧٢٢٠ - حدثنا ابن عيينة عن عمرو سمع جابرا يقول: (مر) (^١) رجل في المسجد بسهام فمال له رسول اللَّه -ﷺ-: \"أمسك بنصالها\" (^٢).\n_________\n(^١) في [ط]: (من).\n(^٢) صحيح؛ أخرجه البخاري (٤٥١)، ومسلم (٢٦١٤).","vol":"14","page":201},{"text":"٢٧٢٢١ - حدثنا وكيع عن (بريد) و(^١) بن عبد اللَّه عن أبي بردة عن أبيه قال: إذا مر أحدكم في المسجد (بنبل) (^٢) فليمسك بنصالها (^٣).\n_________\n(^١) في [أ، ح، ط]: (يزيد).\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ أخرجه أحمد (١٩٥٤٥)، وأخرجه مرفوعًا البخاري (٤٥٢).","vol":"14","page":201},{"text":"٢٧٢٢٢ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) عاصم عن الحسن أن رسول اللَّه -ﷺ- رأى قوما يتعاطون سيفا مشهورا فقال: \"لعن اللَّه هولاء\"، فقلت (للحسن) (^٢): إنه كان في المسجد، (فقال) (^٣): لا، بل في رحبة من\n⦗٢٠٢⦘\nرحاب المسجد (^٤).\n_________\n(^١) في [ز]: (أنا)، وفي [جـ]: (اخبرنا).\n(^٢) سقط من: [ط، هـ].\n(^٣) في [جـ]: (قال).\n(^٤) مرسل؛ الحسن تابعي، أخرجه أحمد (١٤٨٨٥)، وورد متصلًا عن طريق الحسن عن أبي بكرة عند أحمد (٢٠٤٢٩)، والحاكم (٤/ ٢٩٠)، والطبراني كما في مجمع الزوائد (٧/ ٢٩٠)، وابن عدي (٦/ ٣٢٠).","vol":"14","page":201},{"text":"٢٧٢٢٣ - [حدثنا وكيع عن سفيان عن ليث عن مجاهد قال: ملعون من ناول أخاه السيف مسلولا في المسجد] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"14","page":202},{"text":"٢٧٢٢٤ - حدثنا وكيع عن سفيان عن (أسلم) (^١) المنقري عن (عبد اللَّه) (^٢) بن (عبد الرحمن) (^٣) بن أبزى أنه كره سل السيف في المسجد.\n_________\n(^١) في [جـ]: (سالم)، وفي [أ، ح، ز، ط]: (سلم).\n(^٢) في [ط]: (عبيد اللَّه).\n(^٣) في [جـ]: (عبد اللَّه).","vol":"14","page":202},{"text":"٢٧٢٢٥ - حدثنا سفيان بن عيينة عن محمد بن المنكدر عن الحسن قال: سمعته يقول: قال رسول اللَّه -ﷺ-: \"من ناول أخاه السيف فليغمده\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"14","page":202},{"text":"٢٧٢٢٦ - حدثنا وكيع قال: حدثنا حماد بن سلمة عن أبي الزبير عن (جابر) (^١) قال: نهى رسول اللَّه -ﷺ- أن يتعاطى السيف مسلولًا (^٢).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (عن نافع)، ولا يعرف لأبي الزبير رواية عن نافع إلا في حديث (مَن جاء إلى الجمعة فليغتسل)، وقد حكم الأئمة بانه وهم من علي بن عبد العزيز، ثم قد رواه أحمد من طريق وكيع فقال: (عن جابر) لا (عن نافع)، وانظر: طبقات المحدثين بإصبهان (٤/ ٢٣٥).\n(^٢) صحيح؛ صرح أبو الزبير بالتحديث عند أحمد، أخرجه أحمد (١٤٢٠١ و١٤٩٨١)، وأبو داود (٢٥٨٨)، والترمذي (٢١٦٣)، وابن حبان (٥٩٤٦)، والحاكم (٤/ ٢٩٠)، والطيالسي (١٧٥٩)، وأصله في البخاري (٤٥١)، ومسلم (٢٦١٤).","vol":"14","page":202},{"text":"٢٧٢٢٧ - حدثنا ابن علية عن علي بن زيد بن جدعان عن الحسن قال: نهى النبي -ﷺ- أن يتعاطى السيف مسلولًا، ومر بقوم يتعاطون سيفًا مسلولًا فقال: \"ألم أنهكم (عن) (^١) هذا، لعن اللَّه من فعل هذا\" (^٢).\n_________\n(^١) في [أ، ب، هـ]: (من).\n(^٢) مرسل ضعيف؛ الحسن تابعي، وابن جدعان ضعيف، وانظر: [٢٧٢٢٢]، [٢٧٢٢٥].","vol":"14","page":203},{"text":"<span data-type='title' id=toc-3896>[٣٢] (من) (^١) كره من قيام الرجل للرجل من مجلسه</span>\n_________\n(^١) في [جـ، ز]: (ما).","vol":"14","page":203},{"text":"٢٧٢٢٨ - حدثنا إسماعيل بن علية عن علي بن (زيد) (^١) بن جدعان عن الحسن قال: (قال) (^٢) رسول اللَّه -ﷺ-: \"لا يقم رجل لرجل ولكن ليوسع له\" (^٣).\n_________\n(^١) في [ح]: (يزيد).\n(^٢) سقط من: [جـ].\n(^٣) مرسل ضعيف؛ الحسن تابعي، وابن جدعان ضعيف.","vol":"14","page":203},{"text":"٢٧٢٢٩ - حدثنا عبد الأعلى عن معمر عن الزهري عن سالم عن ابن عمر أن النبي -ﷺ- قال: \"لا (يقيمن) (^١) أحدكم أخاه من مجلسه ثم يجلس فيه\" (^٢).\n_________\n(^١) في [أ، هـ]: (يقمن).\n(^٢) صحيح؛ أخرجه البخاري (٦٢٧٠)، ومسلم (٢١٧٧).","vol":"14","page":203},{"text":"٢٧٢٣٠ - (قال) (^١): وكان ابن عمر إذا قام له الرجل (من) (^٢) مجلسه لم يجلس فيه (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ، ز]: (عن).\n(^٣) صحيح.","vol":"14","page":203},{"text":"٢٧٢٣١ - حدثنا ابن نمير وأبو أسامة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \" (لا يقمين) (^١) الرجل الرجل عن مقعده ثم يقعد فيه، ولكن تفسحوا وتوسعوا\" (^٢).\n_________\n(^١) في [أ، هـ]: (يقمن).\n(^٢) صحيح؛ أخرجه البخاري (٦٢٧٠)، ومسلم (٢١٧٧).","vol":"14","page":204},{"text":"٢٧٢٣٢ - حدثنا شبابة بن سوار قال: حدثنا شعبة عن عبدربه بن سعيد عن مولى (لأبي) (^١) موسى عن سعيد (بن) (^٢) (أبي) (^٣) الحسن عن أبي بكرة أنه دعي إلى شهادة فقام له رجل من مجلسه فقال له: إن رسول اللَّه -ﷺ- نهى إذا قام الرجل للرجل عن مجلسه أن يجلس فيه، ونهى النبي أن يمسح الرجل يده بثوب من لا يكسوه (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (سعيد).\n(^٢) في [جـ، ز]: (عن).\n(^٣) سقط من: [ط].\n(^٤) مجهول؛ لجهالة مولى أبي موسى، أخرجه أحمد (٢٠٤٥٠)، وأبو داود (٤٨٢٧)، والحاكم (٤/ ٢٧٢)، والطيالسي (٨٧١)، والبزار (٣٦٩٠)، والبغوي في الجعديات (١٦٣٥)، والبيهقي (٣/ ٣٣٢)، والمزي (٣٣/ ٣٤)، وأبو نعيم في أخبار أصبهان (٢/ ٤٤)، والخطيب (٣/ ١٩٧)، والقضاعي في مسند الشهاب (٩٢٨).","vol":"14","page":204},{"text":"٢٧٢٣٣ - حدثنا يونس بن محمد قال: حدثنا فليح عن أيوب (بن) (^١) عبد الرحمن عن يعقوب بن أبي يعقوب عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا (يقوم) (^٢) الرجل للرجل عن مجلسه، ولكن (تفسحوا) (^٣)\n⦗٢٠٥⦘\nيفسح اللَّه لكم\" (^٤).\n_________\n(^١) في [أ، ط]: (عن).\n(^٢) في [جـ]: (يقم).\n(^٣) في [جـ]: (افسحوا)، وفي [ز]: (فسحوا).\n(^٤) حسن؛ أيوب بن عبد الرحمن صدوق، وكذلك فليح ويعقوب، أخرجه أحمد (٨٤٦٢)، والبخاري في التاريخ (١/ ٤٢٠)، والثعالبي في التفسير (٩/ ٢٥٩).","vol":"14","page":204},{"text":"٢٧٢٣٤ - حدثنا أبو الأحوص عن عطاء بن السائب عن أبي البختري قال: كان يكره أن يقوم الرجل من مجلسه للرجل ليجلس فيه.","vol":"14","page":205},{"text":"<span data-type='title' id=toc-3897>[٣٣] في الرجل يقوم للرجل إذا رآه</span>","vol":"14","page":205},{"text":"٢٧٢٣٥ - حدثنا ابن نمير عن مسعر عن أبي العنبس عن أبي (العدبس) (^١) عن أبي مرزوق عن أبي غالب عن أبي أمامة قال: خرج علينا رسول اللَّه -ﷺ- متوكئا على عصا فقمنا إليه فقال: \"لا تقوموا كلما تقوم الأعاجم يعظم (بعضها) (^٢) بعضًا\" (^٣).\n_________\n(^١) في [أ، ط]: (العريس)، وفي [هـ]: (العديس).\n(^٢) في [ز]: (بعضهم).\n(^٣) مجهول وفيه اضطراب أبو العديس مجهول، وأخرجه أحمد (٢٢١٨١)، وأبو داود (٥٢٣٠)، وابن ماجه (٣٨٢٦)، وابن جرير في مسند عمر من تهذيب الآثار (٨٣٣)، والروياني (١٢٧١)، والطبراني (٨٠٧٢)، والبيهقي في الشعب (٨٩٣٧)، وابن حبان في المجروحين (٣/ ١٥٩)، وتمام (١١٨٦)، وابن عساكر (٢٤/ ٦٦)، والمزي (٤/ ٣١١)، والرامهرمزي في المحدث (ص ٢٩٦)، والقاضي عياض في الشفا (١/ ١٣٠)، والخرائطي في مساوئ الأخلاق (٨٣١)، والمقدسي في الترغيب في الدعاء (٧٧)، والسمعاني في الإملاء (ص ٣٤).","vol":"14","page":205},{"text":"٢٧٢٣٦ - حدثنا أبو أسامة عن حبيب بن شهيد عن أبي مجلز قال: دخل معاوية بيتًا فيه عبد اللَّه بن عامر وعبد اللَّه بن الزبير، فقام عبد اللَّه بن عامر ولم يقم عبد اللَّه بن\n⦗٢٠٦⦘\nالزبير، (فقال) (^١) معاوية لابن عامر: اجلس فإني سمعت رسول اللَّه -ﷺ- يقول: \"من سره أن يتمثل له الرجال قياما فليتبوأ مقعده من النار\" (^٢).\n_________\n(^١) في [هـ]: (فقام).\n(^٢) صحيح؛ أخرجه أحمد (١٦٨٣٠)، والترمذي (٢٧٥٥)، وأبو داود (٥٢٢٩)، والبخاري في الأدب المفرد (٩٧٧)، وعبد بن حميد (٤١٣)، والطبراني (١٩/ [٨١٩])، وأبو نعيم في أخبار أصبهان (١/ ٢١٩)، والدولابي (١/ ٩٨)، وابن أبي حاتم في العلل (٢/ ٣٣٦)، وابن قانع في معجم الصحابة (٣/ ٧٢)، والطحاوي في شرح المشكل (١١٢٧).","vol":"14","page":205},{"text":"٢٧٢٣٧ - حدثنا (عفان) (^١) قال: حدثنا حماد بن سلمة عن حميد عن أنس قال: ما كان شخص أحب إليهم من رسول اللَّه -ﷺ- كانوا إذا رأوه لم يقوموا لما يعلمون من كراهيته لذلك (^٢).\n_________\n(^١) في [أ، هـ]: (عفرا)، وفي [ز، ط]: (عفر).\n(^٢) صحيح؛ أخرجه أحمد (١٢٣٤٥)، والترمذي (٢٥٤)، والبخاري في الأدب المفرد (٩٤٦)، وأبو يعلى (٣٧٨٤)، والبغوي (٣٣٢٩)، والبيهقي في الشعب (٨٩٣٦)، وأبو الشيخ في الأخلاق (ص ٦٣).","vol":"14","page":206},{"text":"<span data-type='title' id=toc-3898>[٣٤] (في) (^١) (الوساد) (^٢) (تطرح) (^٣) للرجل</span>\n_________\n(^١) في [جـ، ز]: زيادة (في).\n(^٢) في [هـ]: (الوسادة).\n(^٣) في [أ، ح، ط]: (يطرح).","vol":"14","page":206},{"text":"٢٧٢٣٨ - حدثنا عيسى بن يونس عن أبيه عن طارق قال: كنا جلوسًا عند الشعبي فجاء جرير بن يزيد فدعا له الشعبي بوسادة فقلنا (له) (^١): يا أبا\n⦗٢٠٧⦘\n(عمرو) (^٢) (نحن) (^٣) عندك أشياخ، دعوت لهذا الغلام بوسادة؟ فقال: إن رسول اللَّه -ﷺ- قال: \"إذا أتاكم كريم قوم فأكرموه\" (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ح، ط]: (عمر).\n(^٣) في [ز]: (ونحن).\n(^٤) مرسل، الشعبي تابعي، أخرجه أبو داود في المراسيل (٥١١)، ومسدد كما في المطالب (٢٨٣٨)، والبيهقي في الأدب (٣٢١)، والشاشي (٦١٩)، وأخرجه القضاعي في مسند الشهاب (٧٦٠)، والعقيلي (٤/ ٣٥٢) من حديث الشعبي عن عدي، وأخرجه الطبراني (٢٣٥٨) من حديث الشعبي عن جرير.","vol":"14","page":206},{"text":"٢٧٢٣٩ - حدثنا وكيع عن سفيان (عن طارق) (^١) عن الشعبي قال: قال رسول اللَّه -ﷺ-: \"إذا أتاكم كريم قوم فأكرموه\" (^٢).\n_________\n(^١) في [جـ، ز]: (عن طارق)، وسقط من: [أ، ح، ط، هـ]، وفي [ب]: (حدثنا طارق).\n(^٢) مرسل، وانظر: ما قبله.","vol":"14","page":207},{"text":"٢٧٢٤٠ - حدثنا عبيد اللَّه قال: أخبرنا حسن بن صالح عن عاصم قال: طرح أبو قلابة لرجل وسادة، فقال أبو قلابة: إنه كان يقال: لا ترد على أخيك كرامته.","vol":"14","page":207},{"text":"٢٧٢٤١ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: دخل (علي) (^١) (و) (^٢) رجل، فطرح لهما وسادتين، فجلس علي ولم يجلس الآخر، فقال علي: (اجلس) (^٣)، لا يرد الكرامة إلا حمار (^٤).\n_________\n(^١) تكررت في: [ط].\n(^٢) سقط من: [ط].\n(^٣) سقط من: [هـ].\n(^٤) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"14","page":207},{"text":"<span data-type='title' id=toc-3899>[٣٥] من قال: خذ الحكم ممن سمعته</span>؟","vol":"14","page":208},{"text":"٢٧٢٤٢ - حدثنا وكيع عن الحسن عن سماك عن عكرمة عن ابن عباس قال: خذ الحكم ممن سمعته، فإنما هو مثل الرمية من غير رام (^١) (^٢).\n_________\n(^١) في [ز]: زيادة (له).\n(^٢) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"14","page":208},{"text":"<span data-type='title' id=toc-3900>[٣٦] في الرجل يؤمر أن يجالس ويداخل</span>","vol":"14","page":208},{"text":"٢٧٢٤٣ - حدثنا محمد بن بشر قال: حدثنا زكريا بن أبي زائدة قال: حدثني علي بن الأقمر أن أبا جحيفة كان يقول: جالسوا (الكبراء) (^١)، وخالطوا الحكماء، وسائلوا العلماء (^٢).\n_________\n(^١) في [ط]: (ابكرا).\n(^٢) صحيح.","vol":"14","page":208},{"text":"٢٧٢٤٤ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن أبي جعفر (الخطمي) (^١) أن جده -وهو عمير بن حبيب- أوصى بنيه فقال: يا بني! إياكم ومجالسة السفهاء فإن مجالستهم داء، إنه من يحلم عن السفيه يُسرُّ (بحلمه) (^٢) ومن يجبه يندم، ومن لا يقر بقليل ما يجيء به السفيه يقر (بالكثير) (^٣)، وإذا أراد أحدكم أن يأمر بالمعروف وينهى عن المنكر فليوطن نفسه على الصبر على الأذى، فإنه من يصبر لا يجد للأذى مسًا (^٤).\n_________\n(^١) في [ط]: (الخطبي).\n(^٢) في [أ، ح، ط]: (بحكمه).\n(^٣) في [أ، ح، ط]: (بالكبير).\n(^٤) صحيح.","vol":"14","page":208},{"text":"٢٧٢٤٥ - حدثنا ابن علية عن أيوب عن أبي قلابة قال: قال أبو الدرداء: أن من فقه (الرجل) (^١) ممشاه ومدخله (^٢).\n_________\n(^١) في [ز]: (المرء).\n(^٢) منقطع؛ أبو قلابة لا يروى عن أبي الدرداء، أخرجه أبو نعيم في الحلية (١/ ٢١١)، وابن عساكر (٤٧/ ١٢٨)، وابن عبد البر في جامع بيان العلم (ص ١٢٧)، وابن أبي عمر كما في المطالب العالية (٣٠٤٣)، والمرزوي في زيادات الزهد لابن المبارك (٩٨٨)، وابن أبي عاصم في الزهد (٧٧)، وابن أبي الدنيا في الإخوان (٣٩)، والخطابي في العزلة (١٨٠)، والبخاري في التاريخ (٤/ ٢٣٩).","vol":"14","page":209},{"text":"٢٧٢٤٦ - قال أبو (قلابة) (^١): قاتل اللَّه الشاعر حيث يقول:\nعن المرء لا تسأل (وأبصر) (^٢) عن قرينه … وكل قرين بالمقارن مهتدي.\n_________\n(^١) في [ز]: (قلا).\n(^٢) في [أ، ح، ط] (وانظر)، وفي [ز]: (وسل عن).","vol":"14","page":209},{"text":"٢٧٢٤٧ - حدثنا وكيع عن سفيان (عن أبي إسحاق) (^١) عن مرة أو هبيرة قال: قال عبد اللَّه: اعتبروا (الناس) (^٢) (بأخدانهم) (^٣) (^٤).\n_________\n(^١) في [جـ، ز]: (عن أبي إسحاق).\n(^٢) سقط من: [أ، ح، ط].\n(^٣) في [هـ]: (بإخوانهم).\n(^٤) حسن؛ هبيرة صدوق.","vol":"14","page":209},{"text":"<span data-type='title' id=toc-3901>[٣٧] من قال: إذا دخلت على قوم فاجلس حيث يجلسونك</span>","vol":"14","page":209},{"text":"٢٧٢٤٨ - حدثنا مروان بن معاوية عن ميمون الجهني (أبي منصور) (^١) قال:\n⦗٢١٠⦘\nسمعت إبراهيم يقول: إذا دخل أحدكم بيتا فأينما أجلسوه فليجلس، هم أعلم بعورة بيتهم.\n_________\n(^١) في [أ، ب، ط، هـ]: (أن منصورًا)، وانظر: التاريخ الكبير ٧/ ٣٤٢، والجرح والتعديل ٨/ ٢٣٥، والكنى لمسلم ٢/ ٨٠٨، وحلية الأولياء ٤/ ٢٣٠، والكنى للدولابي ٣/ ١٠٧١، والثقات ٧/ ٤٧٣، وتاريخ ابن معين ٣/ ٢٩٤ و٤/ ١٩، وتاريخ الإسلام ٩/ ٣٠٣.","vol":"14","page":209},{"text":"<span data-type='title' id=toc-3902>[٣٨] الرجل يمشي وهو مختصر</span>","vol":"14","page":210},{"text":"٢٧٢٤٩ - حدثنا أبو معاوية عن إسماعيل (بن) (^١) أبي خالد قال: رأيت شريحًا يمشي مختصرًا.\n_________\n(^١) في [ز]: (عن).","vol":"14","page":210},{"text":"٢٧٢٥٠ - حدثنا عبد الوهاب الثقفي عن خالد (الحذاء) (^١) عن حميد بن هلال قال: إنما يكره الاختصار في الصلاة؛ (لأن) (^٢) إبليس أهبط مختصرًا.\n_________\n(^١) في [ز]: (الحراعي).\n(^٢) في [ز]: (لا).","vol":"14","page":210},{"text":"<span data-type='title' id=toc-3903>[٣٩] من قال: إذا حدث الرجل بالحديث فقال: اكتم علي، (فهو) (^١) أمانة</span>\n_________\n(^١) في [أ، جـ، ح، ز]: (فهي).","vol":"14","page":210},{"text":"٢٧٢٥١ - حدثنا عبد الرحمن بن مهدي عن الحكم بن عطية قال: سمعت الحسن يقول: إذا حدث الرجل الرجل بحديث وقال: اكتم علي، فهي أمانة.","vol":"14","page":210},{"text":"٢٧٢٥٢ - حدثنا ابن مهدي عن سفيان عن جابر عن الشعبي مثله.","vol":"14","page":210},{"text":"٢٧٢٥٣ - حدثنا يحيى بن آدم قال: حدثنا ابن أبي ذئب عن عبد الرحمن بن\n⦗٢١١⦘\nعطاء عن عبد الملك بن جابر بن عتيك عن جابر بن عبد اللَّه عن النبي -ﷺ- قال: \"إذا حدث الرجل الرجل بالحديث ثم التفت فهي أمانة\" (^١).\n_________\n(^١) ضعيف؛ لضعف عبد الرحمن بن عطاء، أخرجه أحمد (١٤٤٧٤)، وأبو داود (٤٨٦٨)، والترمذي (١٩٥٩)، والطيالسي (١٧٦١)، والطحاوي في شرح المشكل (٣٣٨٦)، والطبراني في الأوسط (٢٤٧٩)، والخرافطي في منتقى المكارم (٣٢٤)، وأبو يعلى (٢٢١٢)، والبيهقي (١٠/ ٢٤٧)، وابن أبي الدنيا في الصمت (٤٠٢)، والمزي (١٧/ ٢٨٧).","vol":"14","page":210},{"text":"<span data-type='title' id=toc-3904>[٤٠] ما جاء في الكذب</span>","vol":"14","page":211},{"text":"٢٧٢٥٤ - حدثنا وكيع عن الأعمش عن أبي وائل (عن عبد اللَّه) (^١) قال: قال رسول اللَّه -ﷺ-: \"إياكم والكذب فإن الكذب يهدي إلى الفجور، وإن الفجور يهدي إلى النار، وإن الرجل ليكذب (ويتحرى الكذب) (^٢) حتى يكتب عند اللَّه كذابًا، وعليكم بالصدق فإن الصدق بر، والبر يهدي إلى الجنة، وإن الرجل ليصدق ويتحرى الصدق حتى يكتب عند اللَّه صديقًا\" (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [ط].\n(^٣) صحيح؛ أخرجه البخاري (٦٠٩٤)، ومسلم (٢٦٠٧).","vol":"14","page":211},{"text":"٢٧٢٥٥ - حدثنا وكيع عن الأعمش عن عمرو بن مرة عن مرة بن شراحيل قال: قال عبد اللَّه: إن الرجل ليصدق ويتحرى الصدق، حتى ما يكون للفجور في قلبه موضع إبرة يستقر فيه، [وإنه ليكذب ويتحرى الكذب حتى ما يكون للصدق في\n⦗٢١٢⦘\nقلبه موضع إبرة يستقر فيه] (^١) (^٢).\n_________\n(^١) سقط ما بين المعكوفين في: [جـ].\n(^٢) صحيح؛ أخرجه ابن الجعد (٨٨)، والشاشي (٨٨٠)، والمروزي في السنة (٧٦)، وهناد في الزهد (١٣٦٦)، وابن أبي الدنيا في الصمت (٤٤٣).","vol":"14","page":211},{"text":"٢٧٢٥٦ - حدثنا وكيع عن الأعمش عن إبراهيم عن عبد اللَّه (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يلق عبد اللَّه، أخرجه ابن جرير في مسند علي من تهذيب الآثار (٢٥١).","vol":"14","page":212},{"text":"٢٧٢٥٧ - وعن مجاهد عن أبي معمر عن عبد اللَّه (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري في الأدب (٣٨٧).","vol":"14","page":212},{"text":"٢٧٢٥٨ - وعن عمرو بن مرة عن أبي (البختري) (^١) عن عبد اللَّه قال: لا يصلح الكذب في جد ولا هزل ثم تلا عبد اللَّه: ﴿اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ﴾ (^٢).\n_________\n(^١) في [ط]: (الجتوى).\n(^٢) منقطع؛ أبو البختري لا يروي عن عبد اللَّه، وانظر: المطالب العالية (٢٦٣٢).","vol":"14","page":212},{"text":"٢٧٢٥٩ - حدثنا وكيع عن إسماعيل عن قيس قال: قال أبو بكر: أياكم والكذب فإنه مجانب الإيمان (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٦)، وابن عدي (١/ ٤٣)، والبيهقي في الشعب (٤٨٠٦).","vol":"14","page":212},{"text":"٢٧٢٦٠ - حدثنا يحيى بن سعيد عن سفيان عن منصور عن مالك بن الحارث عن عبد الرحمن بن يزيد عن عبد اللَّه قال: المؤمن يطوى على الخلال كلها غير الخيانة والكذب (^١).\n_________\n(^١) صحيح.","vol":"14","page":212},{"text":"٢٧٢٦١ - حدثنا يحيى بن سعيد عن سفيان عن سلمة بن كهيل عن مصعب بن\n⦗٢١٣⦘\nسعد عن سعد قال: المؤمن (يطبع) (^١) على الخلال كلها غير الخيانة والكذب (^٢).\n_________\n(^١) في [ط]: (يتبع).\n(^٢) صحيح؛ أخرجه ابن المبارك في الزهد (٨٢٨)، والدارقطني في العلل (٤/ ٣٣١)، والبيهقي (١٠/ ١٩٧)، وابن الجوزي في العلل المتناهية (٢/ ٢١٧)، ورواه مرفوعًا الدورقي في مسند سعد (٦٥)، وابن أبي الدنيا في الصمت (٤٧٢)، والبزار (١٠٢/ كشف)، وأبو يعلى (٧١١)، وابن عدي (١/ ٤٤).","vol":"14","page":212},{"text":"٢٧٢٦٢ - حدثنا محمد بن بشر قال: حدثنا إسماعيل بن أبي خالد قال: ذكر عند عامر: أن المنافق الذي إذا حدث كذب، فقال عامر: (لا أدري) (^١) ما تقولون؟ إن كان كذابًا فهو منافق.\n_________\n(^١) في [ح]: (ما أدري).","vol":"14","page":213},{"text":"٢٧٢٦٣ - حدثنا وكيع عن سفيان عن حبيب عن ميمون بن أبي شبيب عن عمر قال: لا تبلغ حقيقة الإيمان حتى تدع الكذب في المزاح (^١).\n_________\n(^١) حسن؛ ميمون صدوق.","vol":"14","page":213},{"text":"٢٧٢٦٤ - حدثنا يزيد قال: أخبرنا (ابن) (^١) عون قال: ذكر الكذب عند محمد في الحرب أنه لا بأس به، قال محمد: لا أعلم الكذب إلا حرامًا.\n_________\n(^١) زيادة من: [جـ، ز].","vol":"14","page":213},{"text":"٢٧٢٦٥ - حدثنا وكيع قال: حدثنا الأعمش قال: حدثت (عن) (^١) أبي أمامة عن النبي -ﷺ- قال: \"يطوى المؤمن على الخلال كلها غير الخيانة والكذب\" (^٢).\n_________\n(^١) في [ط، هـ]: (عند).\n(^٢) مجهول؛ لإبهام شيخ الأعمش، أخرجه أحمد (٢٢١٧٠)، وابن أبي عاصم في السنة (١١٤)، وابن عدي (١/ ٤٤).","vol":"14","page":213},{"text":"٢٧٢٦٦ - حدثنا شبابة عن الليث عن ابن عجلان أن رجلًا من موالي عبد اللَّه ابن عامر (بن ربيعة العدوي) (^١) [حدثه عن عبد اللَّه بن عامر (أنه) (^٢)] (^٣) قال: (دعتني) (^٤) (أمي) (^٥) يومًا ورسول اللَّه -ﷺ- قاعد في بيتنا، (فقالت) (^٦): ها تعال أعطيك، فقال لها رسول اللَّه -ﷺ-: \"وما أردت أن (تعطيه) (^٧)؟ \" قالت: تمرًا، فقال: لها رسول اللَّه -ﷺ-: \" (أما) (^٨) إنك (لو) (^٩) لم تعطه شيئا كتبت عليك كذبة\" (^١٠).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) سقط من: [جـ، ز].\n(^٣) سقط ما بين المعكوفين من: [أ، ح، ط].\n(^٤) في [ط]: (دعى).\n(^٥) سقط من: [جـ].\n(^٦) في [أ، ح، ط]: (فقال).\n(^٧) في [هـ]: (تطيه).\n(^٨) في [أ، ح، ط]: (يومًا).\n(^٩) في [ز]: (لو ما إنك)، وسقط (لو) من: [ح، ط]، وفي [أ]: (إن) بدل (لو).\n(^١٠) مجهول؛ لجهالة مولى عبد اللَّه بن عامر، أخرجه أحمد (١٥٧٠٢)، وأبو داود (٤٩٩١)، والبخاري في التاريخ الكبير (٥/ ١١)، والخرائطي في مكارم الأخلاق (ص ٣٣)، والبيهقي (١٠/ ١٩٨).","vol":"14","page":214},{"text":"<span data-type='title' id=toc-3905>[٤١] ما ذكر (من) (^١) علامة النفاق</span>\n_________\n(^١) في [جـ، ز]: (في).","vol":"14","page":214},{"text":"٢٧٢٦٧ - حدثنا عبد اللَّه بن نمير قال: حدثنا (^١) الأعمش عن (عبد اللَّه) (^٢) بن\n⦗٢١٥⦘\nمرة عن مسروق عن عبد اللَّه بن عمرو قال: قال رسول اللَّه -ﷺ-: \"أربع من كن فيه فهو منافق خالص، ومن كانت فيه (خلة منهن كانت فيه خلة) (^٣) من نفاق حتى يدعها: إذا حدث كذب، وإذا وعد (أخلف) (^٤)، وإذا عاهد غدر، (وإذا خاصم فجر) (^٥) \" (^٦).\n_________\n(^١) في [ط]: زيادة (عن).\n(^٢) في [ز]: (عبيد اللَّه).\n(^٣) سقط من: [ز].\n(^٤) في [ز، ط]: (خلف).\n(^٥) سقط من: [جـ].\n(^٦) صحيح؛ أخرجه البخاري (٣٤)، ومسلم (٥٨).","vol":"14","page":214},{"text":"٢٧٢٦٨ - حدثنا وكيع عن الأعمش عن عمارة عن عبد الرحمن بن يزيد قال: قال عبد اللَّه: (اعتبروا) (^١) (المنافق) (^٢) (بثلاث) (^٣): إذا حدث كذب، وإذا وعد (أخلف) (^٤) [وإذا عاهد غدر (^٥).\n_________\n(^١) في [أ، ز]: (اعتبر).\n(^٢) في [ط]: (النافق).\n(^٣) سقط من: [ز].\n(^٤) في [ز]: (خلف).\n(^٥) صحيح؛ أخرجه الطبراني (٩٠٧٥)، ووكيع في الزهد (٤٠٠)، والفريابي في صفة المنافق (١٠).","vol":"14","page":215},{"text":"٢٧٢٦٩ - حدثنا غندر عن شعبة عن سماك عن صُبَيح (بن عبد اللَّه) (^١) عن عبد اللَّه بن عمرو قال: ثلاث من كن فيه فهو منافق: إذا حدث كذب وإذا وعد أخلف] (^٢)، وإذا أؤتمن خان، قال: وتلا هذه الآية: ﴿وَمِنْهُمْ مَنْ عَاهَدَ اللَّهَ لَئِنْ آتَانَا\n⦗٢١٦⦘\nمِنْ فَضْلِهِ﴾ [التوبة: ٧٥]، إلى قوله: ﴿نِفَاقًا فِي قُلُوبِهِمْ﴾، إلى قوله: ﴿وَبِمَا كَانُوا يَكْذِبُونَ﴾ [التوبة: ٧٧] (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٣) مجهول؛ لجهالة صبيح بن عبد اللَّه، أخرجه ابن جرير في التفسير (١٠/ ١٩٢).","vol":"14","page":215},{"text":"٢٧٢٧٠ - حدثنا علي بن مسهر عن يزيد عن مجاهد قال: قال رسول اللَّه -ﷺ-: \"ثلاث من كن فيه فهو منافق: الذي إذا حدث كذب، [وإذا اؤتمن خان، وإذا وعد (اخلف) (^١)] (^٢) \" (^٣).\n_________\n(^١) في [ز]: (خلف).\n(^٢) في [جـ، ز]: (وإذا وعد أخلف، وإذا أوتمن خان).\n(^٣) مرسل ضعيف؛ مجاهد تابعي، ويزيد ضعيف.","vol":"14","page":216},{"text":"٢٧٢٧١ - حدثنا أبو خالد الأحمر عن ليث عن مجاهد قال: ثلاث من كن فيه فهو منافق وإن صام وصلى، وقال: (إني) (^١) مسلم: إذا حدث كذب، وإذا أؤتمن خان، وإذا وعد أخلف.\n_________\n(^١) في [هـ]: (أبو)، وفي [ح]: (أبي).","vol":"14","page":216},{"text":"٢٧٢٧٢ - حدثنا وكيع عن سفيان عن حبيب عن ميمون بن أبي شبيب عن المغيرة بن شعبة قال: قال رسول اللَّه -ﷺ-: \"من حدث (عنِّي) (^١) بحديث وهو يُرى أنه كذب فهو أحد الكاذبين\" (^٢).\n_________\n(^١) في [هـ]: (عن).\n(^٢) صحيح؛ أخرجه مسلم في مقدمة صحيحه وأحمد (١٨٢١١)، والترمذي (٢٦٦٢)، وابن ماجه (٤١)، والطيالسي (٦٩٥)، وابن أبي الدنيا في المصرح (٥٣٣)، والبغوي في الجعديات (٥٤٣)، وهناد في الزهد (١٣٨٢)، والطحاوي في شرح المشكل (٤٢٦)، وابن حبان في المجروحين (١/ ٧)، والخرائطي في مساوئ الأخلاق (١٦٦)، وابن عدي (١/ ٢٩)، وأبو نعيم في الحلية (٤/ ٣٧٨)، والخطيب في الجامع (٢/ ١٣٤)، والطبراني (٢٠/ [١٠٢١])، وابن عبد البر في التمهيد (١/ ٤١)، والبغوي في شرح السنة (١٢٣).","vol":"14","page":216},{"text":"٢٧٢٧٣ - حدثنا وكيع عن شعبة عن الحكم عن عبد الرحمن بن أبي ليلى [عن سمرة (بن جندب عن) (^١) النبي -ﷺ- (قال) (^٢): \"من حدث عني حديثًا وهو يرى أنه كذب فهو أحد الكاذبين\" (^٣).\n_________\n(^١) في [جـ، ز]: (قال قال) بدل ما بين القوسين.\n(^٢) سقط من: [جـ، ز].\n(^٣) صحيح؛ أخرجه مسلم في مقدمة صحيحه وأحمد (٢٠٢٢١)، وابن ماجه (٣٩)، وابن حبان (٢٩)، والطيالسي (٨٩٥)، والطبراني (٦٧٥٧)، وابن أبي الدنيا في الصمت (٥٣٨)، والطحاوي في شرح المشكل (٤٢٢)، وابن قانع (١/ ٣٠٦)، وابن عدي (١/ ٢٩)، والبيهقي في الدلائل (١/ ٣٣)، والخطيب (٤/ ١٦١)، وابن عبد البر في التمهيد (١/ ٤٠).","vol":"14","page":217},{"text":"٢٧٢٧٤ - حدثنا علي بن هاشم عن ابن أبي ليلى] (^١) عن الحكم عن عبد الرحمن ابن أبي ليلى عن علي عن النبي -ﷺ- بمثل حديث سمرة (^٢).\n_________\n(^١) سقط ما بين المعكوفين في: [أ، ح، ط].\n(^٢) ضعيف؛ ابن أبي ليلى محمد بن عبد الرحمن سيئ الحفظ، أخرجه عبد اللَّه بن أحمد (٩٠٣)، وابن ماجه (٣٨)، والبزار (٦٢١)، وأبو نعيم في الحلية (٤/ ٣٥٦)، وابن الأعرابي (٨٩٢)، والخرائطي في مساوئ الأخلاق (١٦٥)، والطحاوي في شرح المشكل (٤٢١).","vol":"14","page":217},{"text":"<span data-type='title' id=toc-3906>[٤٢] (ما) (^١) كره للرجل أن يحدث بكل ما سمع</span>\n_________\n(^١) في [هـ]: (من).","vol":"14","page":217},{"text":"٢٧٢٧٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (شعبة) (^١) قال: حدثني (خبيب) (^٢) عن حفص بن عاصم (^٣) عن النبي (ﷺ) (^٤) قال: \"كفى بالمرء كذبًا أن\n⦗٢١٨⦘\nيحدث بكل ما سمع\" (^٥).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (سعيد).\n(^٢) في [أ، ح، ط]: (حبيب).\n(^٣) في [هـ]: زيادة (عن أبي هريرة).\n(^٤) في [ط]: (﵇).\n(^٥) مرسل، حفص تابعي، أخرجه مسلم في مقدمة صحيحه (٥)، وأحمد في الزهد (ص ٤٦)، وأبو داود (٤٩٩٢)، وقد ورد متصلًا من حديث أبي هريرة عند مسلم في المقدمة، وابن حبان (٣٠)، والحاكم ١/ ١١٢، وابن المبارك في المسند (١٩)، وابن عبد البر في التمهيد (١/ ٤٠)، وابن عدي ٧/ ٢٠٣، وإسماعيل في المتحرج (٦٧١)، والخطيب في الجامع (٢/ ١٠٨).","vol":"14","page":217},{"text":"٢٧٢٧٦ - حدثنا يزيد بن هارون عن التيمي عن أبي عثمان قال: قال عمر: (حسب) (^١) امرئ من الكذب أن يحدث بكل ما سمع (^٢).\n_________\n(^١) في [ط]: (أحسب).\n(^٢) صحيح؛ وانظر: مسند علي من تهذيب الآثار (٢٤٢)، وشعب الإيمان للبيهقي (٤١١٧)، والأدب المفرد للبخاري (٨٨٤).","vol":"14","page":218},{"text":"٢٧٢٧٧ - حدثنا ابن مهدي عن سفيان عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: (بحسب) (^١) امرئ من الكذب أن يحدث بكل ما سمع (^٢).\n_________\n(^١) في [أ، ح، هـ]: (حسب).\n(^٢) صحيح؛ أخرجه الطبراني (٨٥٥٨)، وابن الجعد في المسند (٦٢٧)، والطحاوي في شرح الشكل (٦/ ١٧٠)، والخطيب في الجامع (٢/ ١٠٨)، وابن أبي عاصم في الزهد (٧٥)، وهناد في الزهد (١٣٨٣)، وأحمد في الزهد (ص ١٦٢)، وابن المبارك في الزهد (٣٧٩)، وابن حبان في روضة العقلاء (ص ٥٣).","vol":"14","page":218},{"text":"<span data-type='title' id=toc-3907>[٤٣] ما قالوا: في (الحلم) (^١) وما ذكر فيه</span>\n_________\n(^١) في [أ، ح]: (الحكم).","vol":"14","page":218},{"text":"٢٧٢٧٨ - حدثنا (حَرَمي) (^١) (بن) (^٢) عمارة (بن) (^٣) أبي حفصة عن شعبة عن\n⦗٢١٩⦘\nرجل قال: قال شريح: (الحلم) (^٤) كنز (موفر) (^٥).\n_________\n(^١) في [ط]: (حرمن).\n(^٢) في [ز]: (عن).\n(^٣) في [ز]: (عن).\n(^٤) في [أ، ح]: (الحكم).\n(^٥) في [أ، ح، هـ]: (موقد).","vol":"14","page":218},{"text":"٢٧٢٧٩ - حدثنا (عبد الرحمن) (^١) بن مهدي عن حماد بن سلمة عن عاصم الأحول قال: قال الشعبي: زين (العلم) (^٢) (حلم) (^٣) أهله.\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في [ح]: (العالم).\n(^٣) في [أ، ح]: (حكم)، وفي [هـ]: (علم).","vol":"14","page":219},{"text":"٢٧٢٨٠ - حدثنا عيسى بن يونس عن هشام عن أبيه قال: قال معاوية: لا (حلم) (^١) إلا (التجارب) (^٢) (^٣).\n_________\n(^١) في [أ، ح]: (حكم).\n(^٢) في [أ، ح، ط، هـ]: (التجارة).\n(^٣) صحيح.","vol":"14","page":219},{"text":"٢٧٢٨١ - حدثنا ابن مهدي عن زمعة عن سلمة بن وهرام عن طاوس قال: ما جعل العلم أو ما حمل (العلم) (^١) في مثل جراب (حلم) (^٢).\n_________\n(^١) في [ط]: (الحلم).\n(^٢) في [أ، ح]: (الحكم).","vol":"14","page":219},{"text":"٢٧٢٨٢ - حدثنا أبو أسامة عن سعيد بن زيد قال: سمعت بُردًا عن سليمان بن موسى قال: ما جمع شيء إلى شيء أزين (من) (^١) (حلم إلى علم) (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ، ز]: (علم إلى حلم)، وفي [أ، ح، ط]: (حلم إلى حلم)،","vol":"14","page":219},{"text":"٢٧٢٨٣ - حدثنا عفان قال: حدثنا عرعرة بن (البرِنْد) (^١) عن ابن عون عن الحسن قال: قال الأحنف بن قيس: إني لست (بحليم) (^٢) ولكني (أتحالم) (^٣) (^٤).\n_________\n(^١) في [أ، ح، ط]: (البريد).\n(^٢) في [أ، ح]: (بحكيم).\n(^٣) في [أ، ح]: (أتحاكم).\n(^٤) ضعيف؛ لضعف عرعرة بن البرند.","vol":"14","page":220},{"text":"<span data-type='title' id=toc-3908>[٤٤] من قال: لا يحدث بالحديث إلا من يريده</span>","vol":"14","page":220},{"text":"٢٧٢٨٤ - حدثنا غندر عن شعبة عن منصور عن (عبد اللَّه) (^١) قال: لا تنشر بزك إلا عند من (يبغيه) (^٢) (^٣).\n_________\n(^١) في [أ، ح، هـ]: (عبيد اللَّه).\n(^٢) في [جـ، ز]: (سمعه).\n(^٣) منقطع؛ منصور بن المعتمر لم يدرك ابن مسعود.","vol":"14","page":220},{"text":"٢٧٢٨٥ - حدثنا غندر عن شعبة عن (الأعمش عن مسلم عن مسروق) (^١) قال: لا تنشر بزك إلا عند من يريده.\n_________\n(^١) انظر: العلل لأحمد (١/ ٢٥٤)، والجامع للخطيب (١/ ٣٢٧)، وفي [أ، ح، ط، هـ]: (منصور عن عبد اللَّه).","vol":"14","page":220},{"text":"٢٧٢٨٦ - حدثنا الثقفي عن أيوب عن أبي قلابة قال: (لا) (^١) تحدث بالحديث إلا من يعرفه، فإن من لا يعرفه يضره ولا ينفعه.\n_________\n(^١) سقط من: [ط].","vol":"14","page":220},{"text":"٢٧٢٨٧ - حدثنا وكيع عن شعبة عن عمار (الدهني) (^١) عن سعيد بن جبير قال: لا أنشر بزي عند من لا يريده.\n_________\n(^١) في [أ، ح، ط]: (الذهبي).","vol":"14","page":221},{"text":"٢٧٢٨٨ - حدثنا أبو أسامة عن مسعر عن عبيد (بن) (^١) الحسن عن ابن معقل عن ابن مسعود قال: لا تنشر سلعتك إلا عند من يريدها (^٢).\n_________\n(^١) في [أ، ح، ط]: (عن).\n(^٢) منقطع، ابن معقل هو عبد الرحمن لم يدرك ابن مسعود.","vol":"14","page":221},{"text":"<span data-type='title' id=toc-3909>[٤٥] في الاكتحال بالإثمد</span>","vol":"14","page":221},{"text":"٢٧٢٨٩ - حدثنا يحيى بن آدم عن سفيان عن عبد اللَّه بن عثمان بن خثيم عن سعيد بن جبير عن ابن عباس قال: قال رسول اللَّه -ﷺ-: خير اكحالكم الإثمد، يجلو البصر وينبت الشعر\" (^١).\n_________\n(^١) حسن؛ عبد اللَّه بن عثمان بن خثيم صدوق، أخرجه أحمد (٢٠٤٧)، وابن ماجه (٣٤٩٧)، وأبو داود (٣٨٧٨)، وابن حبان (٦٠٧٢)، وعبد الرزاق (٦٢٠٠)، والحميدي (٥٢٠)، وأبو يعلى (٢٤١٠)، والطبري (١/ ٤٨٣)، والحاكم (١/ ٣٥٤)، والبيهقي (٣/ ٢٥٤)، والبغوي (١٤٧٧).","vol":"14","page":221},{"text":"٢٧٢٩٠ - حدثنا (عبد الرحيم) (^١) بن سليمان عن إسماعيل بن مسلم عن محمد ابن المنكدر عن جابر (قال) (^٢): سمعت رسول اللَّه -ﷺ- (يقول) (^٣): \"عليكم بالإثمد\n⦗٢٢٢⦘\nعند النوم، فإنه يشد البصر وينبت الشعر\" (^٤).\n_________\n(^١) في [ز]: (عبد الرحمن).\n(^٢) في [ز]: تكررت.\n(^٣) سقط من: [ط].\n(^٤) ضعيف؛ لضعف إسماعيل بن مسلم، أخرجه ابن ماجه (٣٤٩٦)، والترمذي في العلل (٥٢٩)، والشمائل (٥٢)، وأبو يعلى (٢٠٥٨)، وعبد بن حميد (١٠٨٥)، وابن جرير في مسند ابن عباس من تهذيب الآثار (٧٤٨)، والطبراني في الأوسط (٢٤٩٥)، وابن عدي (٣/ ١٩٥)، والعقيلي (١/ ٩٢)، وابن البخاري في مشيخته (٧٨٨)، وأبو نعيم في تاريخ أصبهان (٢/ ١٠٩).","vol":"14","page":221},{"text":"<span data-type='title' id=toc-3910>[٤٦] في الكحل وكم في (كل) (^١) عين؟ ومن أمر به</span>؟\n_________\n(^١) زيادة (كل) من: [أ، جـ، ح، ز، ط].","vol":"14","page":222},{"text":"٢٧٢٩١ - حدثنا أبو معاوية عن عاصم عن حفصة عن أنس أنه كان يكتحل ثلاثًا في كل عين (^١).\n_________\n(^١) صحيح.","vol":"14","page":222},{"text":"٢٧٢٩٢ - حدثنا أبو معاوية عن عاصم عن ابن سيرين أنه كان يكتحل اثنتين في ذه، واثنتين في ذه، وواحدة بينهما.","vol":"14","page":222},{"text":"٢٧٢٩٣ - حدثنا عيسى بن يونس عن عبد الحميد بن جعفر عن عمران بن أبي أنس قال: كان النبي -ﷺ- يكتحل بالأثمد، يكتحل اليمنى ثلاثة مراود، واليسرى (مرودين) (^١) (^٢).\n_________\n(^١) في [ح]: (مراودين).\n(^٢) مرسل؛ عمران تابعي، أخرجه ابن سعد (١/ ٤٨٤).","vol":"14","page":222},{"text":"٢٧٢٩٤ - حدثنا يزيد بن هارون عن عباد (بن) (^١) منصور عن عكرمة\n⦗٢٢٣⦘\nعن ابن عباس قال: كان (للنبي) (^٢) -ﷺ- مكحلة يكتحل منها ثلاثة في كل عين (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (عن).\n(^٢) في [ح]: (النبي).\n(^٣) ضعيف؛ لحال عباد بن منصور، أخرجه أحمد (٣٣١٨)، وابن ماجه (٣٤٩٩) والترمذي (٢٠٤٨)، وابن سعد (١/ ٤٨٤)، وعبد بن حميد (٥٧٣)، وأبو يعلى (٢٦٩٤)، وأبو الشيخ في أخلاق النبي (ص ١٦٩)، والطيالسي (٢٦٨١).","vol":"14","page":222},{"text":"٢٧٢٩٥ - حدثنا حسين بن عبد الرحمن الحارثي عن ابن عون عن النضر بن أنس أنه قال: في الكحل أما أنا فإني أكتحل ثلاثًا هاهنا، وثلاثًا هاهنا، وواحدة بينهما. [فذكرت ذلك لمحمد فقال: أما أنا فإني اكتحل ثلاثًا: هاهنا، واثنتين: هاهنا، وواحدة بينهما] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ز، ط، هـ].","vol":"14","page":223},{"text":"٢٧٢٩٦ - حدثنا وكيع عن مالك بن مغول عن أبي معشر عن أبي المغيرة عن أبي هريرة قال: من اكتحل فليوتر (^١).\n_________\n(^١) مجهول؛ لجهالة أبي المغيرة، وانظر: المقتني (٢/ ٩٤)، وعلل الدارقطني (٨/ ٢٩٣)، وقد ورد مرفوعًا عند أبي داود (٣٥)، وابن ماجه (٣٤٩٨)، والدارمي (٦٦٢).","vol":"14","page":223},{"text":"<span data-type='title' id=toc-3911>[٤٧] في الرجل يأخذ (للرجل) (^١) بركابه</span>\n_________\n(^١) في [أ، هـ]: (الرجل).","vol":"14","page":223},{"text":"٢٧٢٩٧ - حدثنا عائذ بن حبيب عن سدير قال: كنت عند أبي جعفر، فلما أردت أن أركب أخذ بالركاب وقال: ما عليك أن أوجر، وليس به بأس.","vol":"14","page":223},{"text":"٢٧٢٩٨ - حدثنا ابن فضيل عن الأجلح عن عامر قال: دعا عمر زيد بن\n⦗٢٢٤⦘\nصوحان، (فضفنه) (^١) على (الرحل) (^٢) كما (تضفنون) (^٣) أنتم (أمراءكم) (^٤)، ثم التفت إلى الناس فقال: افعلوا بريد وأصحابه مثل هذا (^٥).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (فصفه).\n(^٢) في [أ، ح، ط]: (الرجل).\n(^٣) في [أ، ب، ح]: (تصفنون)، وانظر: طبقات ابن سعد (٦/ ١٢٤)، وتاريخ ابن عساكر (١٩/ ٤٣٨)، وسير أعلام النبلاء (٣/ ٥٢٧).\n(^٤) في [ز، جـ]: (لأمراءكم).\n(^٥) منقطع؛ عامر لا يروي عن عمر.","vol":"14","page":223},{"text":"٢٧٢٩٩ - حدثنا وكيع عن سفيان (عن) (^١) إبراهيم بن مهاجر عن مجاهد قال: ربما أمسك لي ابن عباس أو ابن عمر بالركاب (^٢).\n_________\n(^١) سقطة من: [ط].\n(^٢) حسن؛ إبراهيم بن مهاجر صدوق.","vol":"14","page":224},{"text":"٢٧٣٠٠ - [حدثنا وكيع عن سفيان عن أبي قيس قال: رأيت (إبراهيم) (^١) غلامًا أعورآخذا لعلقمة] (^٢) بالركاب، أحسبه قال: يوم الجمعة.\n_________\n(^١) في [ز]: (لإبراهيم).\n(^٢) تكرر ما بين المعكوفين من: [أ، ح، هـ].","vol":"14","page":224},{"text":"٢٧٣٠١ - حدثنا (عفان) (^١) قال: حدثنا مهدي بن ميمون قال: حدثنا عبد اللَّه ابن صبيح الحنفي وذهب ليركب فأخذ رجل بركابه فقال: بلغني أن مطرفًا كان يقول: ما كنت (لأمنع) (^٢) أخًا لي يريد كرامتي أن يكرمني.\n_________\n(^١) في [جـ]: (عمار).\n(^٢) في [ط، هـ]: (أمنع).","vol":"14","page":224},{"text":"٢٧٣٠٢ - حدثنا عفان قال: حدثنا حماد بن زيد قال: حدثنا غالب القطان\n⦗٢٢٥⦘\nقال: أردت يومًا أن أركب حمارًا، فجاء شعيب يمسك (لي) (^١) بالركاب، فسألت الحسن (فقال) (^٢): أقبل كرامة أخيك.\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) سقط من: [جـ].","vol":"14","page":224},{"text":"<span data-type='title' id=toc-3912>[٤٨] في تعليم النجوم، ما قالوا فيها</span>","vol":"14","page":225},{"text":"٢٧٣٠٣ - حدثنا يحيى بن سعيد عن عبيد اللَّه بن الأخنس عن الوليد بن عبد اللَّه عن يوسف بن ماهك عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"من اقتبس علمًا من النجوم اقتبس شعبة من السحر، زاد ما زاد\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٢٠٠٠ و٢٨٤٠)، وأبو داود (٣٩٠٥)، وابن ماجه (٣٧٢٦)، وعبد بن حميد (٧١٤)، والطبراني (١١٢٧٨)، والبيهقي في الشعب (٥١٩٧).","vol":"14","page":225},{"text":"٢٧٣٠٤ - حدثنا جرير عن منصور عن إبراهيم قال: لا بأس أن يتعلم من النجوم والقمر ما يهتدي به.","vol":"14","page":225},{"text":"٢٧٣٠٥ - حدثنا زيد بن الحباب قال: حدثني يحيى بن أيوب قال: حدثنا عبد اللَّه ابن طاوس عن أبيه عن ابن عباس قال: (^١) ينظرون في النجوم وفي حروف أبي جاد قال: أرى أولئك (قومًا) (^٢) لا خلاق لهم (^٣).\n_________\n(^١) في [هـ]: زيادة (إن قومًا).\n(^٢) في [ز]: (قوم).\n(^٣) حسن؛ يحيى ين أيوب صدوق، أخرجه البيهقي (٨/ ١٣٩)، وفي الشعب (٥١٩٦)، وابن وهب في الجامع (٦٩٠)، وعبد الرزاق (١٩٨٠٥)، وأخرجه مرفوعًا الطبراني (١٠٩٨٠).","vol":"14","page":225},{"text":"٢٧٣٠٦ - حدثنا غسان بن مضر عن سعيد بن يزيد عن أبي نضرة قال: قال\n⦗٢٢٦⦘\nعمر: تعلموا من هذه النجوم ما (تهتدون) (^١) به في ظلمة البر والبحر ثم أمسكوا (^٢).\n_________\n(^١) في [أ، ح، ز، ط]: (تهتدوا).\n(^٢) صحيح؛ أخرجه ابن عبد البر في جامع بيان العلم (٢/ ٣٨)، وابن شبة في تاريخ المدينة (١٣٥٧)، وهناد في الزهد (٩٩٧).","vol":"14","page":225},{"text":"<span data-type='title' id=toc-3913>[٤٩] من كان يعلمهم ويضربهم على اللحن</span>","vol":"14","page":226},{"text":"٢٧٣٠٧ - حدثنا عبد اللَّه بن إدريس عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر أنه كان يضرب ولده على اللحن (^٢).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (عبد اللَّه)، وسيأتي في أول كتاب فضائل القرآن برقم [٣١٩١٠].\n(^٢) صحيح؛ وانظر: تهذيب الكمال ٢٦/ ٥٧، والجامع للخطيب ٢/ ٢٩ (١٠٨٤)، والإحكام لابن حزم ٦/ ٢١٢، والأدب المفرد للبخاري (٨٨٠)، وجامع بيان العلم ٢/ ١٦٨.","vol":"14","page":226},{"text":"٢٧٣٠٨ - حدثنا عيسى بن يونس عن ثور عن عمر بن زيد قال: كتب عمر إلى أبي موسى: أما بعد فتفقهوا في السنة، وتفقهوا في العربية (^١).\n_________\n(^١) مجهول منقطع؛ عمر بن زيد ضعيف ولا يروي عن عمر.","vol":"14","page":226},{"text":"٢٧٣٠٩ - حدثنا عيسى بن يونس عن الأوزاعي عن يحيى بن أبي كثير قال: قال سليمان بن داود (لابنه) (^١): من أراد أن (يغيظ) (^٢) عدوه فلا يرفع العصا عن (^٣) ولده.\n_________\n(^١) في [ز]: (لأبيه).\n(^٢) في [ط]: (لغيظ).\n(^٣) في [أ، هـ]: زيادة (على).","vol":"14","page":226},{"text":"٢٧٣١٠ - حدثنا ابن عليه عن ابن عون عن محمد قال: كانوا (^١) يقولون: أكرم ولدك وأحسن أدبه.\n_________\n(^١) في [ط]: زيادة (أ).","vol":"14","page":227},{"text":"٢٧٣١١ - حدثنا ابن علية عن ابن عون قال: سئل محمد عن النحو قال: (لا) (^١) أعلم به بأسًا إن لم يكن فيه (بغي) (^٢).\n_________\n(^١) في [جـ، ز]: (ما).\n(^٢) في [ح، ط]: (نفي).","vol":"14","page":227},{"text":"<span data-type='title' id=toc-3914>[٥٠] من كره أن يقول: لا، بحمد اللَّه</span>","vol":"14","page":227},{"text":"٢٧٣١٢ - حدثنا وكيع عن سفيان عن زياد بن فياض عن عمرو بن ميمون أنه كره: لا بحمد اللَّه.","vol":"14","page":227},{"text":"٢٧٣١٣ - حدثنا ابن فضيل عن مغيرة عن إبراهيم قال: (كان) (^١) يكره أن يقول الرجل لا بحمد اللَّه ولكن (قولوا) (^٢): نعم (بحمد) (^٣) اللَّه.\n_________\n(^١) في [جـ، ز]: زيادة.\n(^٢) في [أ، جـ، ز]: (يقول).\n(^٣) في [أ، هـ]: (نحمد).","vol":"14","page":227},{"text":"٢٧٣١٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كان يقال: يكره أن يقول الرجل لا بحمد اللَّه، ولكن (يقول) (^١): لا والحمد للَّه.\n_________\n(^١) في [ط]: (قولوا).","vol":"14","page":227},{"text":"<span data-type='title' id=toc-3915>[٥١] ما يؤمر به الرجل إذا احتجم، أو أخذ من شعره، أو قلم أظفاوه، أو قلع ضرسه</span>","vol":"14","page":228},{"text":"٢٧٣١٥ - حدثنا عفان قال: حدثنا محمد بن دينار عن هشام أن محمدًا كان إذا قلم أظفاره دفنها.","vol":"14","page":228},{"text":"٢٧٣١٦ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) هشام بن حسان قال: (أخبرنا) (^٢) حبيب بن شهيد عن معاوية بن قرة قال: أستاذنت على مسلم بن يسار فجلس ثم أذن لي، فدخلت عليه فقال: لقد استأذنت (علي) (^٣) وإني لأدفن بعض ولدي، قال: وكان بعض نسائه أسقطت (فدفنها) (^٤).\n_________\n(^١) في [ز]: (أنا).\n(^٢) في [ز]: (أنا).\n(^٣) سقط من: [ز].\n(^٤) كذا في النسخ.","vol":"14","page":228},{"text":"٢٧٣١٧ - حدثنا معن بن عيسى عن يزيد بن عبد الملك عن محمد بن علي أنه أمر حجامًا يحجمه أن يفرغ (محجمة) (^١) (دم) (^٢) لكلب (^٣) يلغها.\n_________\n(^١) في [ط]: (الحجمة).\n(^٢) زيادة من: [جـ، ز].\n(^٣) في [أ، هـ]: زيادة (أن).","vol":"14","page":228},{"text":"٢٧٣١٨ - حدثنا وكيع عن عبد الجبار بن عباس (عن) (^١) رجل من بني هاشم أن رسول اللَّه -ﷺ- أمر (بدفن) (^٢) الشعر والظفر والدم (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (بعض).\n(^٣) مجهول مرسل؛ عبد الجبار لا يروي عن أحد من الصحابة.","vol":"14","page":228},{"text":"٢٧٣١٩ - حدثنا الفضل بن دكين عن حسن بن صالح عن إبراهيم بن مهاجر عن مجاهد أنه كان إذا قلم أظفاره دفنها، أو أمر بها فدفنت.","vol":"14","page":229},{"text":"٢٧٣٢٠ - حدثنا (^١) أبو بكر الحنفي عن أفلح عن القاسم أنه كان يدفن شعره بمنى.\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (أبو).","vol":"14","page":229},{"text":"٢٧٣٢١ - حدثنا (أبو) (^١) أسامة عن مهدي قال: دخلنا على محمد بن سيرين يوم جمعة بعد العصر، فدعا (بمقص) (^٢) فقلم أظفاره فجمعها.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، هـ]: (بمقصر).","vol":"14","page":229},{"text":"٢٧٣٢٢ - قال مهدي: فانبأنا هشام أنه كان يأمر بها أن تدفن.","vol":"14","page":229},{"text":"<span data-type='title' id=toc-3916>[٥٢] في الرجل يجلس إلى الرجل قبل أن يستأذنه</span>","vol":"14","page":229},{"text":"٢٧٣٢٣ - حدثنا حفص بن غياث عن أشعث عن أبي بردة قال: دخلت مسجد المدينة فإذا عبد اللَّه بن سلام، فسلمت ثم جلست، فقال: يا ابن أخي إنك جلست (إلينا) (^١) ونحن نريد القيام (^٢).\n_________\n(^١) (إلينا) زيادة من: [جـ، ز].\n(^٢) ضعيف؛ لضعف أشعث بن سوّار.","vol":"14","page":229},{"text":"٢٧٣٢٤ - حدثنا ابن علية عن أشعث قال: حدثني رجل أن رجلًا جلس إلى الحسن فقال له: جلست (إلينا) (^١) على حين قيام منا أفتأذن.\n_________\n(^١) في [ط]: (وإلينا).","vol":"14","page":229},{"text":"٢٧٣٢٥ - (حدثنا) (^١) وكيع عن عمران عن أبي مجلز قال: إذا جلس إليك رجل متعمدًا فلا تقم حتى (تستأذنه) (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (تستأذن)، وفي [هـ]: (تساذنه).","vol":"14","page":230},{"text":"٢٧٣٢٦ - حدثنا وكيع عن أبيه عن رجل عن إبراهيم مثله.","vol":"14","page":230},{"text":"٢٧٣٢٧ - حدثنا عباد بن العوام عن أبي حنيفة عن إبراهيم بن محمد بن المنتشر عن أنس بن مالك قال: ما جلس إلى رسول اللَّه -ﷺ- أحد (قط) (^١) فقام حتى يقوم (^٢).\n_________\n(^١) في [جـ، ز]: زيادة (قط).\n(^٢) حسن؛ أخرجه أبو نعيم في مسند أبي حنيفة (ص ٥١)، وابن عدي (٥/ ٣١٨)، وابن عساكر (٤/ ٥٥)، وأبو الشيخ في أخلاق النبي (٣٨)، وبنحوه أخرجه الترمذي (٢٤٩٠)، وابن ماجه (١٧١٦)، وابن سعد (١/ ٣٧٨)، والضياء (٢٠٥٠)، وأبو يعلى (٣٩٨٢)، والبغوي في التفسير (٤/ ٣٧٦)، والبيهقي في الدلائل (١/ ٣٢٠)، والسنن (١٠/ ١٩٢)، وابن المبارك في الزهد (٣٩٢)، وابن أبي الدنيا في التواضع (١٢٢).","vol":"14","page":230},{"text":"٢٧٣٢٨ - حدثنا أزهر عن ابن عون عن محمد قال: كان لا يرى بأسًا إذا جلس الرجل إلى الرجل أن يقوم ولا يستأذنه.","vol":"14","page":230},{"text":"٢٧٣٢٩ - حدثنا وكيع عن موسى بن نافع قال: قعدت إلى سعيد بن جبير فلما أراد أن يقوم قال: أتاذنون؟ إنكم جلستم إلي.","vol":"14","page":230},{"text":"<span data-type='title' id=toc-3917>[٥٣] في الاستئذان</span>","vol":"14","page":230},{"text":"٢٧٣٣٠ - حدثنا أبو الأحوص عن منصور (عن ربعي) (^١) قال: حدثني رجل من\n⦗٢٣١⦘\nبني عامر استأذن على النبي -ﷺ- وهو في بيت فقال: (أألج؟) (^٢) فقال النبي -ﷺ- (لخادمه) (^٣): \"أخرج إلى هذا فعلمه الاستئذان وقل له: قل السلام عليكم. (أدخل؟) (^٤) \"، (فسمعه) (^٥) الرجل فقال: السلام عليكم (أدخل؟) (^٦) فأذن له النبي -ﷺ- فدخل (^٧).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، جـ، ح، ز، ط]: (ألج).\n(^٣) سقط من: [ز].\n(^٤) في [هـ]: (أأدخل).\n(^٥) في [ط]: (فسمع).\n(^٦) في [هـ]: (أأدخل).\n(^٧) صحيح؛ صرح ربعي بسماع الحديث من الصحابي، وأخرجه أبو داود (٥١٧٩)، وأحمد (٢١٣٢٧)، والنسائي (١٠١٤٨)، والبيهقي (٨/ ٣٤٠).","vol":"14","page":230},{"text":"٢٧٣٣١ - حدثنا سفيان ابن عيينة عن محمد بن عجلان سمع عامر بن عبد اللَّه بن الزبير يقول: حدثتني ريحانة أن أهلها أرسلوها إلى عمر، فدخلت عليه بغير إذن، فعلمها فقال لها: اخرجي فسلمي، فإذا رد عليك فاستأذني (^١).\n_________\n(^١) مجهول؛ لجهالة ريحانة، أخرجه أبو داود (٤٢٣٠)، وقد ذكر ابن حجر في الإصابة ٧/ ٦٦٢، ريحانة في القسم الثالث.","vol":"14","page":231},{"text":"٢٧٣٣٢ - حدثنا عبد الرحيم بن سليمان عن واصل بن السائب عن أبي سورة عن أبي أيوب الأنصاري (قال) (^١): (قلنا) (^٢): يا رسول اللَّه! هذا السلام (^٣). فما الاستئناس؟ قال: \"يتكلم الرجل بتسبيحة وتكبيرة وتحميدة ويتنحنح ويوذن أهل البيت\" (^٤).\n_________\n(^١) في [ط]: (قالت).\n(^٢) في [أ، ح، هـ]: (قلت).\n(^٣) في [أ، ح، ط]: (عليكم)، وفي [جـ]: (عرفناه).\n(^٤) ضعيف؛ لضعف أبي سورة، أخرجه ابن ماجه (٣٧٠٧)، وابن أبي حاتم في التفسير (١٤٣٤٨)، والطبراني (٤٠٦٥).","vol":"14","page":231},{"text":"٢٧٣٣٣ - حدثنا يحيى بن محمد القرشي أبو (زكير) (^١) سمع زيد بن أسلم يقول: بعثني أبي إلى ابن عمر فقلت: (ألج) (^٢) فقال: لا تقل هكذا، ولكن قل: السلام عليكم، فإذا قيل: وعليكم، فأدخل (^٣).\n_________\n(^١) في [ط]: (ذكر)، وفي [ز]: (زكين).\n(^٢) في [هـ]: (أألج).\n(^٣) ضعيف؛ لضعف يحيى.","vol":"14","page":232},{"text":"٢٧٣٣٤ - حدثنا أبو بكر بن عياش عن المغيرة عن الحارث عن عبد اللَّه بن (نجي) (^١) عن علي قال: كان لي من النبي (ﷺ) (^٢) مدخلان: مدخل بالليل، ومدخل بالنهار، فكنت إذا أتيته وهو يصلي يتنحنح لي (^٣).\n_________\n(^١) في [ط]: (يحيى).\n(^٢) سقط من: [ز].\n(^٣) حسن؛ قال الدارقطني عن ابن نجي: لا بأس به، وقال العجلي: من خيار التابعين، والحارث هو ابن يزيد العكلي ثقة، أخرجه أحمد (٦٠٨)، وابن ماجه (٣٧٠٨)، والنسائي ٣/ ١٢، وتقدم ٢/ ٣٤٢ برقم [٧٤٥٧] و٨/ ٢٩٠ برقم [٢٦٨٢٧].","vol":"14","page":232},{"text":"٢٧٣٣٥ - حدثنا ابن فضيل عن (يزيد) (^١) بن أبي زياد قال: استأذنت على عبد الرحمن بن أبي ليلى وهو يصلي (بالظلام) (^٢) (ففتح) (^٣) (لي) (^٤).\n_________\n(^١) في [ز]: (زيد).\n(^٢) في [أ، ط، هـ]: (بالغلام)، وفي [س]: (بالعلا).\n(^٣) في [هـ]: (فتنحنح).\n(^٤) سقط من: [ط].","vol":"14","page":232},{"text":"<span data-type='title' id=toc-3918>[٥٤] في الرجل يرد السلام على الرجل كيف يرد عليه</span>؟","vol":"14","page":233},{"text":"٢٧٣٣٦ - حدثنا عبد اللَّه بن ادريس عن حصين عن هلال بن يساف عن زهرة ابن (حميضة) (^١) قال: ردفت أبا بكر فكنا نمر بالقوم (فنسلم) (^٢) عليهم فيردون علينا أكثر مما نسلم، (فقال) (^٣) (^٤) أبو بكر: ما زال (الناس غالبين) (^٥) لنا منذ اليوم (^٦).\n_________\n(^١) في [ز]: (حميضة)، وفي [هـ]: (خميصة).\n(^٢) في [ط]: (فسلم).\n(^٣) في [أ، ح، ط]: (وقال).\n(^٤) في [أ، ح، ز]: زيادة (لي).\n(^٥) في [ط]: (الناس عالمين)، وفي [ز]: (الناس عالين)، وفي [أ، ح]: (الناس عالين).\n(^٦) مجهول؛ لجهالة زهرة بن حميضة.","vol":"14","page":233},{"text":"٢٧٣٣٧ - حدثنا غندر وأبو أسامة عن شعبة عن عبد الملك بن (ميسرة) (^١) عن زيد بن وهب عن (عمر) (^٢) قال: كنت (ردف أبي بكر) (^٣) -فذكر مثله-، ثم قال: لقد فضلنا (الناسُ) (^٤) اليوم بخير كثيرًا (^٥).\n_________\n(^١) في [أ، ح]: (ميسر).\n(^٢) في [أ، ح، ط، هـ]: (عمرو).\n(^٣) في [ط]: (أردف أبو بكر).\n(^٤) في [ط]: (س).\n(^٥) صحيح.","vol":"14","page":233},{"text":"٢٧٣٣٨ - حدثنا ابن نمير قال: حدثنا الأعمش عن عمرو بن مرة عن أبي البختري قال: جاء رجل (إلى علي فقال: السلام عليك يا أمير المؤمنين ورحمة اللَّه وبركاته، فقال: وعليكم) (^١)، فظن أنه لم يسمع فقال: السلام (عليك) (^٢) يا أمير\n⦗٢٣٤⦘\nالمؤمنين ورحمة اللَّه وبركاته، فقال: وعليكم، (فقال) (^٣): ألا ترد علي (كما) (^٤) أقول لك؟ قال: أليس قد فعلت؟ (^٥).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) في [ز]: (عليكم).\n(^٣) في [جـ، ز]: زيادة (فقال).\n(^٤) في [أ، ح، هـ]: (لما).\n(^٥) منقطع؛ أبو البختري لا يروي عن علي.","vol":"14","page":233},{"text":"٢٧٣٣٩ - حدثنا ابن نمير عن عبيد اللَّه بن عمر قال: حدثني سعيد بن أبي سعيد المقبري عن أبي هريرة أن رجلا دخل المسجد ورسول اللَّه -ﷺ- جالس في ناحية المسجد، (فصلى) (^١) ثم جاء فسلم عليه (فقال) (^٢): (و) (^٣) عليك السلام (^٤).\n_________\n(^١) في [جـ]: (فصل).\n(^٢) في [ط]: (وقال).\n(^٣) سقط من: [أ، ح].\n(^٤) صحيح؛ أخرجه البخاري (٦٢٥١)، ومسلم (٣٩٧).","vol":"14","page":234},{"text":"٢٧٣٤٠ - حدثنا حميد بن عبد الرحمن (عن) (^١) موسى بن عبيدة عن عمران بن أبي أنس عن مالك بن أوس بن الحدثان قال: قدم أبو ذر من الشام فدخل المسجد (وفيه) (^٢) عثمان فقال: السلام عليكم، فقال: وعليكم السلام، كيف أنت يا أبا أبا ذر؟ قال: بخير، كيف أنت يا عثمان؟ (قال: بخير) (^٣) (^٤).\n_________\n(^١) في [ز]: (بن).\n(^٢) في [ط]: (وفرن).\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) ضعيف؛ لضعف موسى بن عبيدة.","vol":"14","page":234},{"text":"٢٧٣٤١ - حدثنا كثير بن هشام عن جعفر عن ميمون أن رجلًا سلم على\n⦗٢٣٥⦘\nسلمان الفارسي فقال: السلام (عليكم) (^١) ورحمة اللَّه (تعالى) (^٢) وبركاته، فقال سلمان: حسبك (حسبك) (^٣)، ثم رد (عليه) (^٤) الذي قال، ثم (زاد) (^٥) أخرى فقال له الرجل: (أتعرفني) (^٦) يا أبا عبد اللَّه؟ فقال: أما روحي فقد (عرف) (^٧) روحك (^٨).\n_________\n(^١) في [جـ]: (عليك).\n(^٢) سقط من: [أ، جـ، ز، ح].\n(^٣) سقط من: [أ، ب، ط، هـ].\n(^٤) في [أ، ح، هـ]: (على).\n(^٥) في [أ، هـ]: (أراد).\n(^٦) في [ط]: (أترفني).\n(^٧) في [ز]: (عرف).\n(^٨) منقطع؛ ميمون لا يروي عن سلمان.","vol":"14","page":234},{"text":"٢٧٣٤٢ - حدثنا ابن نمير عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر أنه كان يرد السلام كما يقال له: السلام عليكم (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (عبد اللَّه).\n(^٢) صحيح.","vol":"14","page":235},{"text":"٢٧٣٤٣ - حدثنا ابن علية عن (الجلد) (^١) بن أيوب عن معاوية بن قرة قال: أوصاني أبي قال: إذا سلم عليك، فلا تقل: وعليك، قل: وعليكم، (فإن) (^٢) (معه) (^٣) ملائكة (^٤).\n_________\n(^١) في [هـ]: (خالد)، وفي [أ، ح، ط]: (الخلد).\n(^٢) في [أ، ب، س، هـ]: (فإنه).\n(^٣) في [جـ]: (ملعه).\n(^٤) ضعيف؛ لضعف الجلد.","vol":"14","page":235},{"text":"٢٧٣٤٤ - حدثنا ابن علية عن (أبي) (^١) (حيان) (^٢) عن عبد الرحمن (^٣) (الرحال) (^٤) قال: كان الربيع بن خثيم إذا رد السلام يقول: وعليكم -يعني ينوي الرد على ما سلم عليه-.\n_________\n(^١) سقط من: [أ، جـ، ح، ز، ط].\n(^٢) في [ح، ط]: (حبان).\n(^٣) في [ط]: زيادة (عن).\n(^٤) في [ح]: (الرجال).","vol":"14","page":236},{"text":"٢٧٣٤٥ - حدثنا وكيع عن سفيان عن أبي إسحاق أن شريحًا إذا رد قال: وعليكم.","vol":"14","page":236},{"text":"٢٧٣٤٦ - [(حدثنا) (^١) أبو معاوية عن الأعمش عن زيد بن وهب أنه كان إذا سُلّم عليه، قال: وعليكم السلام ورحمة اللَّه وبركاته ومغفرته] (^٢).\n_________\n(^١) زيادة من: [جـ].\n(^٢) سقط الخبر من: [أ، ح، ط، هـ].","vol":"14","page":236},{"text":"٢٧٣٤٧ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: إذا رد الرجل فليقل: وعليكم -يعني معه الملائكة-.","vol":"14","page":236},{"text":"٢٧٣٤٨ - حدثنا وكيع عن إسماعيل وابن عون (عن إبراهيم) (^١) أنه كان إذا رد قال: وعليكم ورحمة اللَّه.\n_________\n(^١) تكررت في: [ط].","vol":"14","page":236},{"text":"٢٧٣٤٩ - حدثنا معاذ بن معاذ عن ابن عون قال: كان محمد إذا رد قال: وعليكم.","vol":"14","page":236},{"text":"<span data-type='title' id=toc-3919>[٥٥] في الرجل يبلغ الرجل (السلام) (^١) ما يقول له</span>؟\n_________\n(^١) في [أ، ح، ط]: (المسلم).","vol":"14","page":237},{"text":"٢٧٣٥٠ - حدثنا (أبو بكر قال) (^١): حدثنا إسماعيل بن علية عن غالب قال: إنا لجلوس بباب الحسن إذ (جاء) (^٢) رجل، (فقال) (^٣): حدثني أبي عن جدي قال: بعثني أبي إلى رسول اللَّه -ﷺ- فقال: (ائته) (^٤) فأقرئه السلام، فأتيته فقلت: (إن) (^٥) أبي (يقرئك) (^٦) السلام، فقال: \"وعليك وعلى أبيك السلام\" (^٧).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [هـ]: (جاءه).\n(^٣) في [أ، ح، ط]: (قال).\n(^٤) في [أ، ح، ز، ط]: (آته).\n(^٥) سقط من: [جـ].\n(^٦) في [ط]: (يقربك).\n(^٧) مجهول؛ لإبهام الرجل وأبيه، أخرجه أبو داود (٢٩٣٤)، وأحمد (٢٣١٠٤)، والنسائي في عمل اليوم والليلة (٣٧٣)، وفي السنة الكبرى (١٠٢٠٥)، وابن السني (٢٣٨)، والبيهقي (٦/ ٣٦١)، وأبو نعيم في الحلية (٧/ ٢٥٨)، والبغوي في الجعديات (١٤٧٧)، والخطيب في تاريخ بغداد (١٠/ ٤٣٤)، وابن عدي (٦/ ٢٠٣٥).","vol":"14","page":237},{"text":"٢٧٣٥١ - حدثنا حفص بن غياث عن أشعث عن محمد بن أبي المجالد عن ابن (أبي) (^١) أوفى قال: قلت له: (إن) (^٢) بني (أخيك) (^٣) يقرؤنك السلام ثم أهل المسجد، قال: (و) (^٤) عليك وعليهم (^٥).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [ط].\n(^٣) سقط من: [ط].\n(^٤) سقط من: [جـ].\n(^٥) ضعيف؛ لضعف أشعث.","vol":"14","page":237},{"text":"٢٧٣٥٢ - حدثنا يحيى بن سعيد عن شعبة عن الأعمش عن إبراهيم عن الأسود قال: قال (لي) (^١) عبد اللَّه: إذا لقيت عمر -أو كلمة نحوها- (فأقرئه) (^٢) السلام، فلقيته فأقرأته (السلام) (^٣) فقال: عليه - (أو وعليه) (^٤) - السلام ورحمة اللَّه (^٥).\n_________\n(^١) زيادة (لي) من: [جـ، ز].\n(^٢) في [ط]: (فأقر).\n(^٣) سقط من: [جـ، ز].\n(^٤) في [ح]: (وعليه)، وفي [ز]: (أو عليه).\n(^٥) صحيح.","vol":"14","page":238},{"text":"٢٧٣٥٣ - حدثنا عبد الرحيم بن سليمان عن زكريا عن الشعبي عن أبي سلمة أن عائشة حدثته أن النبي -ﷺ- قال لها: \"إن جبريل يقرأ عليك السلام\" فقالت: وعليه السلام ورحمة اللَّه (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٢٥٣)، ومسلم (٢٤٤٧).","vol":"14","page":238},{"text":"٢٧٣٥٤ - حدثنا معاذ بن معاذ وأبو أسامة عن ابن عون قال: كان محمد (إذا قيل له) (^١): (إن) (^٢) فلانًا يقرئك السلام، قال: وعليك وعليه السلام.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [ز].","vol":"14","page":238},{"text":"<span data-type='title' id=toc-3920>[٥٦] من كان (يكره إذا) (^١) سلم أن (يقول) (^٢): السلام عليك، حتى يقول: عليكم</span>\n_________\n(^١) في [ط]: بياض.\n(^٢) في [ز]: بياض.","vol":"14","page":238},{"text":"٢٧٣٥٥ - حدثنا إسماعيل بن علية عن (الجلد) (^١) بن أيوب عن معاوية بن قرة\n⦗٢٣٩⦘\nعن (أبيه) (^٢) قال: أوصاني أبي قال: إذا لقيت رجلًا فلا تقل: السلام عليك، قل السلام عليكم (^٣).\n_________\n(^١) في [هـ]: (خالد).\n(^٢) في [جـ]: (أمه).\n(^٣) ضعيف؛ الجلد بن أيوب ضعيف.","vol":"14","page":238},{"text":"٢٧٣٥٦ - حدثنا كثير بن هشام عن جعفر بن برقان عن زياد (بن بيان) (^١) عن ميمون بن مهران أن رجلًا سلم على أبي بكر فقال: السلام عليك يا خليفة رسول اللَّه (^٢)، فقال أبو بكر: من بين هؤلاء أجمعين (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ط]: زيادة (أجمعين).\n(^٣) منقطع؛ ميمون لا يروي عن أبي بكر.","vol":"14","page":239},{"text":"٢٧٣٥٧ - حدثنا حميد بن عبد الرحمن (الرؤاسي) (^١) عن حسن بن صالح عن إبراهيم بن محمد (بن) (^٢) المنتشر عن خالد بن (الصلت) (^٣) قال: دخل ابن سيرين على (ابن) (^٤) (هبيرة) (^٥) فقال: السلام (عليكم) (^٦)، فقال (ابن) (^٧) هبيرة: ما هذا السلام؛ فقال: هكذا كان يُسلّم على رسول اللَّه (ﷺ) (^٨) (^٩).\n_________\n(^١) سقط من: [جـ]، وفي [ح، هـ]: (الدوسي).\n(^٢) سقط من: [هـ].\n(^٣) كذا اسمه في الثقات (٦/ ٢٥٢)، وجامع التحصيل (١/ ١٧١)، والمراسيل لابن أبي حاتم (٦٠٦)، والمشهور في اسمه (خالد بن أبي الصلت).\n(^٤) في [أ، جـ، ح]: (أبي).\n(^٥) في [ط]: (أبي هريرة).\n(^٦) في [جـ]: (عليك).\n(^٧) في [أ، ط]: (أبي)، وفي [ح]: (أبو).\n(^٨) سقط من: [أ، ح، هـ]، وفي [جـ]: زيادة (وكان يسلم هكذا: محمد رسول اللَّه -ﷺ-).\n(^٩) مرسل؛ ابن سيرين تابعي.","vol":"14","page":239},{"text":"٢٧٣٥٨ - حدثنا حميد بن عبد الرحمن عن موسى بن عبيدة عن عمران بن أبي أنس عن مالك بن أوس بن الحدثان قال: قدم أبو ذر من الشام (فدخل) (^١) المسجد وفيه عثمان، فقال: السلام عليكم (^٢).\n_________\n(^١) في [ط]: (دخل).\n(^٢) ضعيف؛ لضعف موسى بن عبيدة.","vol":"14","page":240},{"text":"٢٧٣٥٩ - حدثنا يحيى بن آدم قال: حدثنا (حسن) (^١) عن سلمة بن كهيل عن سعيد بن جبير (عن) (^٢) ابن عباس قال: جاء (عمر) (^٣) إلى باب النبي -ﷺ- فقال: السلام (عليك يا) (^٤) رسول اللَّه السلام عليكم (^٥).\n_________\n(^١) في [ط، هـ]: (حسين).\n(^٢) سقط من: [ط].\n(^٣) في [أ، ح، ط، هـ]: (رجل).\n(^٤) في [ز]: (عليك يا)، وفي بقية النسخ: (على).\n(^٥) صحيح؛ أخرجه أحمد (٢٧٥٦)، والبخاري في الأدب (١٠٨٥)، والنسائي في عمل اليوم والليلة (٣٢٢)، والبيهقي في الشعب (٨٨١٥)، وبنحوها أبو داود (٥٢٠١)، والحسن بن صالح يروي عن سلمة فلا يقدح في الحديث كونه رواه مرة عن سلمة مباشرة ومرة عن أبيه عن سلمة إذ لا يمتنع صحة الطريقين.","vol":"14","page":240},{"text":"٢٧٣٦٠ - حدثنا يحيى بن آدم عن حسن عن مجالد قال: كان يسلم على عمر: السلام عليك يا أمير المؤمنين، السلام عليكم، يعني: على من عنده (^١).\n_________\n(^١) ضعيف منقطع؛ مجالد ضعيف، ولم يدرك عمر.","vol":"14","page":240},{"text":"٢٧٣٦١ - حدثنا محمد بن أبي عدي عن ابن عون قال: كان محمد يكره أن يقول: السلام (عليك) (^١)، حتى يقول: السلام عليكم.\n_________\n(^١) في [جـ]: (عليكم).","vol":"14","page":240},{"text":"٢٧٣٦٢ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: إذا سلم الرجل على الرجل وإن كان وحده، فليقل: السلام عليكم، -يعني (معه) (^١) الملائكة.\n_________\n(^١) سقط من: [ط].","vol":"14","page":241},{"text":"٢٧٣٦٣ - حدثنا أبو أسامة عن عبد المؤمن قال: سلمت على رجل يمشي مع مسلم بن يسار فقلت: السلام عليك، فقال لي مسلم: (مه) (^١)، فقلت: (إني) (^٢) عرفته، فقال: وإن إذا سلمت فقل السلام (عليكم) (^٣)، فإن معه حفظة.\n_________\n(^١) في [هـ]: (منه).\n(^٢) في [ط]: (إن).\n(^٣) في [أ، ح]: (عليك).","vol":"14","page":241},{"text":"<span data-type='title' id=toc-3921>[٥٧] في الرجل يقول: أقرئ فلانا السلام</span>","vol":"14","page":241},{"text":"٢٧٣٦٤ - حدثنا أبو خالد الأحمر عن أبي غفار عن أبي عثمان قال: جاء رجل إلى سلمان، فقال: إن فلانًا يقرئك السلام، فقال: مذ كم؟ فذكر أيامًا قال: أما لو لم تفعل لكانت أمانة (تؤديها) (^١) (^٢).\n_________\n(^١) في [جـ]: (توفيها).\n(^٢) حسن؛ أبو خالد صدوق.","vol":"14","page":241},{"text":"٢٧٣٦٥ - حدثنا حميد بن عبد الرحمن عن حسن عن عبد الأعلى عن ابن الحنفية في الرجل يقول: (اقرئ) (^١) قلانًا السلام، (قال) (^٢): هي أمانة إلا أن ينسى.\n_________\n(^١) في [ط، هـ]: (يقرئ).\n(^٢) في [هـ]: (قالوا).","vol":"14","page":241},{"text":"٢٧٣٦٦ - حدثنا ابن فضيل عن عاصم قال: قلت لأبي مجلز: قول الرجل للرجل: اقرئ فلانًا السلام ولا حرج، قال: هي أمانة، وإذا قال: أبلغ عنك، كان في سعة.","vol":"14","page":242},{"text":"<span data-type='title' id=toc-3922>[٥٨] (من كان يكره) (^١) أن يقول: عليك السلام</span>\n_________\n(^١) في [أ، جـ، ح]: (من كره).","vol":"14","page":242},{"text":"٢٧٣٦٧ - حدثنا أبو خالد الأحمر عن أبي (غفار) (^١) عن أبي تميمة (الهجيمي) (^٢) (عن أبي جري الهجيمي) (^٣) قال: أتيت النبي -ﷺ- فقلت: عليك السلام يا رسول اللَّه، قال: \"لا تقل: عليك السلام، فإن عليك السلام تحية الموتى\" (^٤).\n_________\n(^١) في [ز]: (عفان).\n(^٢) في [ط]: (الجهني).\n(^٣) سقط من: [جـ].\n(^٤) حسن؛ أبو خالد صدوق، أخرجه أحمد (١٥٩٥٥)، وأبو داود (٥٢٠٩)، والنسائي في الكبرى (١٠١٥١)، والترمذي (٢٧٢١)، وعبد الرزاق (١٩٤٣٤)، والحاكم ٤/ ١٨٦، وابن أبي عاصم في الآحاد (١١٨٣)، والدولابي ١/ ٦٢، وابن السني (٢٣٦)، والطبراني (٦٣٨٩)، والبيهقي ٧/ ٢٣٦، وابن الأثير في أسد الغابة ٦/ ٥٤، والخطيب في الجامع (٢٢٧).","vol":"14","page":242},{"text":"٢٧٣٦٨ - حدثنا عبدة بن سليمان عن سعيد عن قتادة أن رجلا سلم على النبي -ﷺ- فقال: عليك السلام (يا رسول) (^١) اللَّه، فكره ذلك (النبي) (^٢) وقال: \"تيك تحية الموتى\" (^٣).\n_________\n(^١) في [جـ، ز]: (يا نبي).\n(^٢) في [جـ]: (ﷺ).\n(^٣) مرسل؛ قتادة تابعي.","vol":"14","page":242},{"text":"٢٧٣٦٩ - حدثنا عبيد اللَّه عن حسن عن ليث عن طاوس أنه كره أن يقول: عليكم السلام، إنما قال: (و) (^١) سلام على المرسلين.\n_________\n(^١) سقط من: [ز].","vol":"14","page":243},{"text":"<span data-type='title' id=toc-3923>[٥٩] الرجل يسلم على الرجل كلما لقيه</span>","vol":"14","page":243},{"text":"٢٧٣٧٠ - حدثنا أبو خالد الأحمر عن ابن عجلان عن نافع قال: كنت أسير مع عبد اللَّه بن أبي زكريا في أرض (الروم) (^١)، فبالت دابتي، فقامت فبالت، فلحقته فقال: ألا سلمت، فقلت إنما فارقتك الآن، قال: وإن فارقتني، كان أصحاب رسول اللَّه -ﷺ- يتسايرون فتفرق بينهم الشجرة [(فيلتقون) (^٢) فيسلم بعضهم على بعض (^٣).\n_________\n(^١) في [ط]: (الدوم).\n(^٢) في [هـ]: (فيتلقون).\n(^٣) منقطع؛ قال أبو زرعة: \"لا أعلم عبد اللَّه بن أبي زكريا لقي أحدًا من أصحاب النبي ﷺ\".","vol":"14","page":243},{"text":"٢٧٣٧١ - حدثنا أبو خالد الأحمر عن عثمان بن الأسود عن مجاهد قال: كان الرجلان من أصحاب النبي -ﷺ- (يتسايران) (^١) فتفرق بينهما الشجرة] (^٢) (فيلتقيان) (^٣) فيسلم أحدهما على (الآخر) (^٤) (^٥).\n_________\n(^١) في [ز]: (يتسايرون).\n(^٢) ما بين المعكوفين سقط من: [ط].\n(^٣) في [ط]: (فيلقيان).\n(^٤) في [ح]: (الأخرى).\n(^٥) الخبر حسن الإسناد، أبو خالد صدوق.","vol":"14","page":243},{"text":"٢٧٣٧٢ - حدثنا وكيع عن شعبة (عن عمرو) (^١) (بن) (^٢) مرة عن أبي البختري وسعيد بن جبير أنهما كانا (يشكيان) (^٣) بطونهما (فيجيئان) (^٤) فيسلمان.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ]: (أبي).\n(^٣) في [ط]: (شكيان).\n(^٤) في [ز، ط]: (فيجبان)، وفي [جـ]: (فيجان).","vol":"14","page":244},{"text":"٢٧٣٧٣ - حدثنا وكيع عن الأعمش عن إبراهيم (قال) (^١): كان لا يفارقني إلا على سلام، أجيء ثم أذهب فيسلم (علي) (^٢)، ثم أجيء (ثم) (^٣) أذهب فيسلم علي.\n_________\n(^١) في [جـ، ح، ز]: زيادة (قال).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [جـ].","vol":"14","page":244},{"text":"٢٧٣٧٤ - حدثنا يزيد بن هارون عن العوام عن إبراهيم التيمي قال: إن (كان) (^١) الرجل منهم ليفارق صاحبه ما يحول بينه (وبينه) (^٢) إلا شجرة [ثم (يلقاه) (^٣) فيسلم عليه] (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [هـ].\n(^٣) في [ز]: (يلقا).\n(^٤) سقط من: [أ، ح، ط]، وفي [هـ]: (فيأتي فمسلم).","vol":"14","page":244},{"text":"<span data-type='title' id=toc-3924>[٦٠] في المصافحة عند السلام من رخص فيها</span>","vol":"14","page":244},{"text":"٢٧٣٧٥ - (حدثنا أبو بكر قال) (^١): حدثنا غندر عن شعبة عن سماك قال:\n⦗٢٤٥⦘\nتذاكروا (المصافحة) (^٢) فقال النعمان بن حميد: دخلت على سلمان مع خالي عباد ابن شرحبيل، فلما رآه صافحه سلمان (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ط]: (والمصافحة).\n(^٣) مجهول؛ لجهالة النعمان بن حميد، أخرجه ابن سعد (٤/ ٨٩)، وابن حبان في الثقات (٥/ ٤٧٣)، وابن عساكر (٢١/ ٤٣٤).","vol":"14","page":244},{"text":"٢٧٣٧٦ - حدثنا أبو خالد الأحمر وابن نمير عن الأجلح عن أبي إسحاق عن البراء قال: قال رسول اللَّه -ﷺ-: \"ما من مسلمين يلتقيان فيتصافحان إلا غفر لهما قبل أن يتفرقا\" (^١).\n_________\n(^١) حسن؛ الأجلح صدوق، أخرجه أحمد (١٨٥٤٧)، وأبو داود (٥٢١٢)، والترمذي (٢٧٢٧)، وابن ماجه (٣٧٠٣)، والبيهقي (٧/ ٩٩)، وابن عبد البر في التمهيد (١٢/ ٢٤٦)، والبغوي (٣٣٢٦)، وابن عدي (٧/ ٢٥٠٢)، وأبو الشيخ في طبقات أصبهان (٥٦٤)، والدولابي (١/ ١٠٧)، والطبراني في الأوسط (٨٣٣٥)، والبخاري في التاريخ الكبير (٣/ ٣٩٦)، وابن السني (١٩٣)، والطيالسي (٧٥١).","vol":"14","page":245},{"text":"٢٧٣٧٧ - حدثنا أبو خالد الأحمر عن حنظلة السدوسي عن أنس قال: قلنا يا رسول اللَّه أيصافح بعضنا بعضا قال: \"نعم\" (^١).\n_________\n(^١) ضعيف؛ لضعف حنظلة، أخرجه أحمد (١٣٠٤٤)، والترمذي (٢٧٢٨)، وابن ماجه (٣٧٠٢)، وعبد بن حميد (١٢١٧)، وأبو يعلى (٤٢٨٧)، والطحاوي (٤/ ٢٨١)، وابن عدي (٢/ ٨٢٨)، والبيقهي (٧/ ١٠٠)، وابن عبد البر في التمهيد (٢١/ ١٥)، والمزي (٧/ ٤٥٠).","vol":"14","page":245},{"text":"٢٧٣٧٨ - حدثنا وكيع عن شعبة عن قتادة عن أنس أن (أصحاب) (^١) رسول اللَّه -ﷺ- كان يصافح بعضهم بعضا (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح؛ أخرجه البخاري (٦٢٦٣)، والترمذي (٢٧٢٩)، وابن حبان (٤٩٢).","vol":"14","page":245},{"text":"٢٧٣٧٩ - حدثنا وكيع عن شعبة عن غالب قال: قلت للشعبي: إن ابن سيرين كان يكره المصافحة، قال: فقال الشعبي: كان أصحاب رسول اللَّه -ﷺ- يتصافحون، وإذا قدم أحدهم من سفر عانق صاحبه (^١).\n_________\n(^١) حسن؛ غالب صدوق.","vol":"14","page":246},{"text":"٢٧٣٨٠ - حدثنا معاذ بن معاذ قال: سألت ابن عون عن المصافحة، قال: كان محمد لا يفعله (بنا) (^١) ولا (نفعله) (^٢) به، (وكان) (^٣) إذا مد رجلٌ يده لم يمنع يده من أحد.\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (نفعل).\n(^٣) سقط من: [ز]، وتكررت في: [ح].","vol":"14","page":246},{"text":"٢٧٣٨١ - حدثنا ابن فضيل عن ليث عن (ابن) (^١) الأسود قال: إن من تمام التحية المصافحة.\n_________\n(^١) في [ط]: (أبي).","vol":"14","page":246},{"text":"٢٧٣٨٢ - [حدثنا شريك عن أبي إسحاق عن الأسود قال: إن من تمام التحية المصافحة] (^١).\n_________\n(^١) الخبر سقط من: [جـ].","vol":"14","page":246},{"text":"٢٧٣٨٣ - حدثنا ابن مبارك عن يحيى (بن) (^١) أيوب عن عبيد اللَّه بن زحر عن علي بن (يزيد) (^٢) عن القاسم عن أبي أمامة قال: قال رسول اللَّه -ﷺ-: \" (تمام) (^٣)\n⦗٢٤٧⦘\nتحيتكم المصافحة\" (^٤).\n_________\n(^١) في [ط، هـ]: (عن).\n(^٢) في [ز]: (زيد).\n(^٣) سقط من: [ز].\n(^٤) ضعيف؛ لضعف عبيد اللَّه بن زحر، وعلي بن يزيد، والحديث أخرجه أحمد (٢٢٢٣٦)، والترمذي (٢٧٣١)، وهناد في الزهد (٣٧٤)، وابن عدي (٤/ ١٦٣٢)، والبيهقي في الشعب (٨٩٤٨)، والطبراني (٧٨٥٤)، وتمام (١١٨٣)، والشجري في الأمالي (٢/ ٢٨٦).","vol":"14","page":246},{"text":"<span data-type='title' id=toc-3925>[٦١] (في مصافحة الشرك)</span> (^١)\n_________\n(^١) العنوان سقط من: [هـ].","vol":"14","page":247},{"text":"٢٧٣٨٤ - حدثنا وكيع عن شعبة عن (أبي) (^١) عبد اللَّه العسقلاني (قال: أخبرني) (^٢) من رأى ابن محيريز يصافح نصرانيًا في مسجد دمشق (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (ما أخبرني)، وفي [ح]: (قد أخبرني).\n(^٣) مجهول؛ لإبهام راويه.","vol":"14","page":247},{"text":"٢٧٣٨٥ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن [أنه كان يكره أن يصافح المسلم اليهودي والنصراني.","vol":"14","page":247},{"text":"٢٧٣٨٦ - حدثنا ابن فضيل عن أشعث عن الحسن] (^١) قال: إنما المشركون نجس فلا تصافحوهم، فمن صافحهم فليتوضأ.\n_________\n(^١) ما بين المعكوفين سقط من: [ز].","vol":"14","page":247},{"text":"٢٧٣٨٧ - حدثنا ابن نمير عن عبد الملك عن عطاء قال: سألته عن مصافحة المجوسي فكره ذلك.","vol":"14","page":247},{"text":"<span data-type='title' id=toc-3926>[٦٢] في المعانقة عندما يلتقي الرجلان</span>","vol":"14","page":248},{"text":"٢٧٣٨٨ - حدثنا علي بن مسهر عن الأجلح عن الشعبي أن (رسول اللَّه) (^١) -ﷺ- تلقى جعفر بن أبي طالب فالتزمه، وقبّل ما (بين) (^٢) عينيه (^٣).\n_________\n(^١) في [جـ، ز]: (النبي).\n(^٢) سقط من: [ط].\n(^٣) مرسل؛ الشعبي تابعي، أخرجه أبو داود (٥٥٢٠)، وابن سعد ٤/ ٣٥، وابن أبي عاصم في الآحاد (٣٦٣)، والطحاوي ٤/ ٢٨١، والطبراني (١٤٦٩)، والبيهقي ٧/ ١٠١، وقد ورد الحديث متصلًا من حديث جابر، أخرجه الحاكم ٢/ ٦٢٤، والبيهقي في دلائل النبوة ٤/ ٢٤٦.","vol":"14","page":248},{"text":"٢٧٣٨٩ - حدثنا ابن فضيل عن حجاج بن دينار عن (^١) ابن (^٢) أبي عثمان أن عمر (اعتنق) (^٣) حذيفة (^٤).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: زيادة (عتبة)، وحذفها أظهر؛ لأن ابن أبي عثمان هو الصواف، واسمه: الحجاج ميسرة، وانظر: التاريخ الأوسط (١/ ٥٦).\n(^٢) في [جـ]: (عن).\n(^٣) في [ط]: (أن عتق).\n(^٤) منقطع؛ ابن أبي عثمان لم يدرك عمر.","vol":"14","page":248},{"text":"٢٧٣٩٠ - حدثنا هشيم (عن) (^١) أبي بلج قال: رأيت (عمرو) (^٢) بن ميمون والأسود بن (هلال) (^٣) التقيا واعتنق كل منهما صاحبه.\n_________\n(^١) في [ز]: (بن).\n(^٢) في [أ، جـ، ح، ز، ط]: (عمر).\n(^٣) في [هـ]: (يزيد).","vol":"14","page":248},{"text":"٢٧٣٩١ - حدثنا معتمر بن سليمان عن عباد بن عباد قال: رأيت أبا مجلز وخالد\n⦗٢٤٩⦘\n(الأثبج) (^١) التقيا فاعتنق كل منهما صاحبه.\n_________\n(^١) في [ط]: (الألج).","vol":"14","page":248},{"text":"٢٧٣٩٢ - حدثنا معتمر عن إياس بن (دغفل) (^١) قال: (رأيت) (^٢) أبا نضرة قبل خد الحسن.\n_________\n(^١) في [ط]: (دغل).\n(^٢) في [ط]: (رأيته).","vol":"14","page":249},{"text":"٢٧٣٩٣ - حدثنا عفان قال: حدثنا حماد بن سلمة قال (^١): (أخبرنا) (^٢) ثابت عن معاذة العدوية قالت: كان أصحاب صلة (بن) (^٣) (أشيم) (^٤) إذا دخلوا عليه يلزم بعضهم بعضًا.\n_________\n(^١) في [ط]: زيادة (حدثنا).\n(^٢) في [ز]: (أنبأنا).\n(^٣) في [ط]: (من).\n(^٤) في [ط]: (أنشيم)","vol":"14","page":249},{"text":"<span data-type='title' id=toc-3927>[٦٣] ما قالوا: في الرجل (يسلم) (^١) عليه وهو يبول</span>\n_________\n(^١) في [ط]: (ليسلم).","vol":"14","page":249},{"text":"٢٧٣٩٤ - حدثنا زيد بن الحباب قال: (حدثنا) (^١) جرير بن حازم قال: حدثنا الحسن عن المهاجر بن قنفذ أنه سلم على رسول اللَّه -ﷺ- وهو (يبول) (^٢) فلم يرد عليه\n⦗٢٥٠⦘\nحتى فرغ (^٣).\n_________\n(^١) في [ز]: (أنبأنا).\n(^٢) في [ط]: (يقول)، وفي [جـ، ز]: (يتوضأ).\n(^٣) منقطع؛ الحسن لم يسمع من المهاجر بن قنفذ، أخرجه أحمد (٢٠٧٦٢)، والطبراني ٢٠/ (٧٧٩)، والطحاوي ١/ ٨٥، وورد من طريق الحسن عن حصين بن المنذر عن المهاجر، أخرجه أحمد (١٩٠٣٤)، وأبو داود (١٧)، والنسائي (١/ ٣٧)، وابن ماجه (٣٥٠)، وابن خزيمة (٢٠٦)، وابن حبان (٨٠٣)، والحاكم ١/ ١٦٧، وابن أبي عاصم (٦٧٣)، والدارمي (٢٦٤١)، والطحاوي (١/ ٢٧)، والمزي ٢٨/ ٥٧٨، وابن الأثير في أسد الغابة (٥/ ٢٩٥)، وأبو الشيخ في أخلاق النبي (١٦١)، وابن المنذر في الأوسط (١٩)، والبغوي (٣١٢)، والطبراني ٢٠/ (٧٨١).","vol":"14","page":249},{"text":"٢٧٣٩٥ - حدثنا (عمر) (^١) بن سعد عن سفيان عن الضحاك بن عثمان عن نافع عن ابن عمر قال: مر رجل على النبي -ﷺ- وهو يبول، فسلم (عليه) (^٢) فلم يرد عليه (^٣).\n_________\n(^١) في [ز]: (عمرو).\n(^٢) سقط من: [جـ].\n(^٣) صحيح؛ أخرجه مسلم (٣٧٠)، وأبو داود (١٦)، وابن ماجه (٣٥٣)، والترمذي (٩٠).","vol":"14","page":250},{"text":"<span data-type='title' id=toc-3928>[٦٤] ما قالوا: في إفشاء السلام</span>","vol":"14","page":250},{"text":"٢٧٣٩٦ - حدثنا إسماعيل بن (عياش) (^١) عن محمد بن زياد (الألهاني) (^٢) عن (^٣) أبي أمامة قال: أمرنا نبينا -ﷺ- أن نفشي (السلام) (^٤) (^٥).\n_________\n(^١) في [ز]: (غيان).\n(^٢) في [أ، ز، ح، ط]: (الألباني).\n(^٣) في [أ، ح، هـ]: زيادة (محمد بن).\n(^٤) في [جـ]: (بالسلام).\n(^٥) حسن؛ إسماعيل بن عياش صدوق في روايته عن الشاميين، والألهاني حمصي، أخرجه ابن ماجه (٣٦٩٣)، وأبو نعيم في الحلية ٦/ ١١٢، والروياني (١٢٦٦)، والطبراني (٧٥٢٥)، وابن السني (٢١٦)، وابن عساكر ٢٤/ ٦٧، والبيهقي في الشعب (٨٧٥٢)، والخطيب في الموضح ١/ ٤٥٠.","vol":"14","page":250},{"text":"٢٧٣٩٧ - حدثنا أبو الأحوص عن أبي إسحاق (عن) (^١) الحارث عن علي قال: قال رسول اللَّه -ﷺ-: \"للمسلم على المسلم: يسلم عليه إذا لقيه\" (^٢).\n_________\n(^١) في [أ، جـ، ح، ز، ط] زيادة (عن)، وفي [هـ]: سقطت (عن).\n(^٢) ضعيف؛ لضعف الحارث، أخرجه أحمد (٦٧٣)، وابن ماجه (٤٣٣)، والترمذي (٢٧٣٣)، وأبو يعلى (٥٣٥).","vol":"14","page":251},{"text":"٢٧٣٩٨ - حدثنا محمد بن فضيل عن عطاءبن السائب عن أبيه عن (عبد اللَّه) (^١) ابن (عمرو) (^٢) قال: قال رسول اللَّه -ﷺ-: \"اعبدوا الرحمن، وأفشوا السلام\" (^٣).\n_________\n(^١) في [أ، جـ، ح، ز، هـ]: (عبد الرحمن).\n(^٢) في [جـ]: (عمر).\n(^٣) ضعيف؛ لاختلاط عطاء، أخرجه أحمد (٦٥٨٧)، وابن ماجه (٣٦٩٤)، والبخاري في الأدب المفرد (٩٨١)، وعبد بن حميد (٣٥٥)، والدارمي ٢/ ١٠٩، وابن حبان (٤٨٩)، والترمذي (١٨٥٥)، وأبو نعيم في الحلية ١/ ٢٨٧، والبزار (٢٤٠٢)، وعبد بن حميد (٣٥٥).","vol":"14","page":251},{"text":"٢٧٣٩٩ - حدثنا أبو أسامة عن عوف عن زرارة بن (^١) أوفى قال: حدثني عبد اللَّه ابن سلام قال: لما قدم رسول اللَّه -ﷺ- (إلى) (^٢) المدينة انجفل الناس قبله، وقيل: قدم رسول اللَّه (ﷺ) (^٣) فجئت في الناس لأنظر، فلما (تبينت) (^٤) وجهه عرفت أن وجهه ليس بوجه كذاب، فكان أول شيء سمعته يتكلم به أن\n⦗٢٥٢⦘\nقال: \"يا أيها الناس أفشوا السلام\" (^٥).\n_________\n(^١) في [جـ، ط]: زيادة (أبي).\n(^٢) سقط من: [جـ، ز].\n(^٣) سقط من: [ز].\n(^٤) في [ط]: (تبيت).\n(^٥) صحيح؛ أخرجه أحمد (٢٣٧٨٤)، والترمذي (٢٤٨٥)، وابن ماجه (٣٢٥١)، والحاكم (٤/ ١٥٩)، وعبد بن حميد (٤٩٦)، والدارمي (٢٦٣٢)، ويعقوب في المعرفة (١/ ٢٦٤)، وابن أبي عاصم في الأوائل (٨٠)، وابن نصر في قيام الليل (٢٠)، وابن قانع (٢/ ١٣٢)، والطبراني ١٣/ (٣٨٥)، وابن السني (٢١٥)، وتمام (١١٧٥)، والقضاعي في مسند الشهاب (٧١٩)، والبيهقي (٢/ ٥٠٢)، والبغوي (٩٢٦).","vol":"14","page":251},{"text":"٢٧٤٠٠ - حدثنا علي بن مسهر عن الشيباني عن أشعث بن أبي الشعثاء (المحاربي) (^١) عن معاوية بن سويد عن البراء بن عازب قال: أمرنا رسول اللَّه -ﷺ- (بإفشاء) (^٢) السلام (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (فأفشاء).\n(^٣) صحيح؛ أخرجه البخاري (٦٢٣٥)، ومسلم (٢٠٦٦).","vol":"14","page":252},{"text":"٢٧٤٠١ - حدثنا أبو معاوية وابن نمير عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"والذي نفسي بيده لا (تدخلوا) (^١) الجنة حتى تؤمنوا، ولا (تؤمنوا) (^٢) حتى تحابوا، ألا أدلكم على أمر إذا فعلتموه (تحاببتم) (^٣) أفشوا السلام\" (^٤) (^٥).\n_________\n(^١) في [جـ]: (تدخلون).\n(^٢) في [ط]: (تومنوان).\n(^٣) في [ط]: (تحابيتم).\n(^٤) في [هـ]: زيادة (بينكم).\n(^٥) صحيح؛ أخرجه مسلم (٥٤)، وأحمد (٩٠٨٥).","vol":"14","page":252},{"text":"٢٧٤٠٢ - حدثنا أبو معاوية عن عبد الرحمن بن إسحاق عن النعمان بن\n⦗٢٥٣⦘\n(سعد) (^١) عن على قال: قال رسول اللَّه -ﷺ-: \"إن في الجنة غرفًا (ترى) (^٢) (ظهورها من بطونها) (^٣)، وبطونها من ظهورها\"، فقام أعرابي فقال: لمن هي يا رسول اللَّه؟ (قال) (^٤): \"هي لمن قال طيّب الكلام، وأطعم الطعام، وأفشى السلام، وصلى بالليل والناس نيام\" (^٥).\n_________\n(^١) في [ط]: (سعيد).\n(^٢) في [ط]: (لترى).\n(^٣) سقط من: [جـ].\n(^٤) في [أ، جـ، ز]: (فقال).\n(^٥) مجهول؛ لجهالة النعمان بن سعد، أخرجه الترمذي (١٩٨٤)، وابن خزيمة (٢١٣٦)، وأبو يعلى (٤٣٨)، وعبد اللَّه بن أحمد في زيادات المسند (١٣٣٨)، وهناد في الزهد (١٢٣)، وأبو يعلى (٤٢٨)، وابن عدي (٤/ ١٦١٣).","vol":"14","page":252},{"text":"٢٧٤٠٣ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) شيبان عن يحيى بن أبي كثير عن (يعيش بن) (^٢) الوليد عن مولى للزبير عن الزبير قال: قال رسول اللَّه -ﷺ-: \"ألا (أنبئكم) (^٣) بأمر إذا فعلتموه تحاببتم؟ أفشوا السلام بينكم\" (^٤).\n_________\n(^١) في [جـ، ز]: (أخبرنا).\n(^٢) في [ح]: (قيس بن)، وفي [هـ]: (بعض بني).\n(^٣) في [ز]: (تبئكم).\n(^٤) مجهول؛ لجهالة مولى الزبير، أخرجه أحمد (١٤٣٠)، والترمذي (٢٥١٠)، وعبد الرزاق (١٩٤٣٨)، وأبو يعلى (٦٦٩)، والبزار (٢٤٠٢)، وعبد بن حميد (٩٧)، وأحمد بن منيع كما في المطالب العالية (٢٦٩٩)، والبغوي (٣٣٠١)، والبيهقي (١٠/ ٢٣٢)، وابن عبد البر في التمهيد (٦/ ١٢٠)، والطيالسي (١٩٣)، والأصبهاني في الترغيب (١/ ٤٦٧)، والمروزي في تعظيم قدر الصلاة (ص ٤٤٩).","vol":"14","page":253},{"text":"٢٧٤٠٤ - حدثنا أبو معاوية عن الأعمش عن زيد بن وهب (عن عبد اللَّه) (^١) قال: إن السلام اسم من أسماء اللَّه فافشوه (^٢).\n_________\n(^١) سقط من: [جـ، ط].\n(^٢) صحيح؛ أخرجه البخاري في الأدب (١٠٣٩)، وابن عبد البر في التمهيد (٥/ ٢٩٢)، والخطيب في الموضح (١/ ٤١٩)، وابن حبان في روضة العقلاء (ص ٧٤)، وأخرجه مرفوعًا البيهقي في الشعب (٢٨٧٨٢)، والطبراني (١٠٣٩١).","vol":"14","page":254},{"text":"٢٧٤٠٥ - حدثنا ابن نمير عن الأعمش عن المنهال عن مجاهد (عن) (^١) ابن عمر قال: (إن) (^٢) كنت لأخرج إلى السوق وما لي حاجة إلا أن أسلم ويُسلم علي (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، هـ]: (إني).\n(^٣) صحيح؛ أخرجه ابن عدي (٥/ ٧٩)، وابن سعد (٤/ ١٧٠)، والبيهقي في الشعب (٨٧٩٤)، وابن عساكر (٣٤/ ١٥٨).","vol":"14","page":254},{"text":"٢٧٤٠٦ - (حدثنا) (^١) حفص عن عاصم عن أبي عثمان عن أبي هريرة قال: إن أبخل الناس الذي يبخل بالسلام (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح؛ أخرجه البخاري في الأدب (١٠٤٢).","vol":"14","page":254},{"text":"<span data-type='title' id=toc-3929>[٦٥] في أهل الذمة يُبدأون بالسلام</span>","vol":"14","page":254},{"text":"٢٧٤٠٧ - حدثنا وكيع عن (سفيان) (^١) عن (عمار) (^٢) (الدهني) (^٣) عن\n⦗٢٥٥⦘\nرجل عن كريب عن ابن عباس أنه كتب إلى رجل من أهل الكتاب: السلام عليك (^٤).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (سليمان).\n(^٢) في [ط]: (عامر).\n(^٣) في [أ، ح، ز، ط]: (الدمي).\n(^٤) مجهول؛ لإبهام الراوي.","vol":"14","page":254},{"text":"٢٧٤٠٨ - حدثنا جرير عن منصور عن إبراهيم قال: إذا كتبت إلى اليهودي والنصراني في الحاجة (فابدأ) (^١) بالسلام.\n_________\n(^١) في [جـ، ز]: (فابدأه).","vol":"14","page":255},{"text":"٢٧٤٠٩ - وقال مجاهد: اكتب السلام على من اتبع الهدى.","vol":"14","page":255},{"text":"٢٧٤١٠ - حدثنا يزيد بن هارون قال: أخبرنا المسعودي عن عون بن عبد اللَّه قال: سأل محمد بن كعب عمر بن عبد العزيز عن ابتداء أهل الذمة بالسلام فقال: (نرد) (^١) عليهم ولا (نبدؤهم) (^٢)، فقلت: وكيف تقول أنت؟ قال: ما أرى بأسًا أن (نبدأهم) (^٣)، (قلت) (^٤): لم؟ قال: لقول اللَّه (^٥): ﴿(فَاصْفَحْ) (^٦) عَنْهُمْ وَقُلْ سَلَامٌ فَسَوْفَ (يَعْلَمُونَ) (^٧)﴾ [الزخرف: ٨٩].\n_________\n(^١) في [أ، ح، ط]: (يرد).\n(^٢) في [جـ، ز]: (نبتدئهم)، وفي [أ، ح، ط]: (يبدأهم).\n(^٣) في [أ، ح، ط]: (يبدأهم).\n(^٤) في [أ، ح، ز، ط]: (قال).\n(^٥) في [ز]: زيادة (تعالى).\n(^٦) في [أ، جـ، ح، ز، ط]: (فاعرض).\n(^٧) في [أ، ح، ط]: (تعملون).","vol":"14","page":255},{"text":"٢٧٤١١ - (^١) حدثنا إسماعيل بن عياش عن محمد بن زياد الألهاني وشرحبيل\n⦗٢٥٦⦘\nابن مسلم عن أبي أمامة أنه كان لا يمر بمسلم ولا يهودي ولا نصراني إلا بدأه بالسلام (^٢).\n_________\n(^١) زاد في [ث]: ([٢٧] باب ما جاء في ابتداء أهل الشرك بالسلام. وهذه الأرقام الأولى، إشارة إلى ترقيم كتاب الأدب للمؤلف ابن أبي شيبة.\n(^٢) حسن؛ إسماعيل صدوق، أخرجه الطبراني (٧٥١٨)، وابن عساكر (٤٦/ ٤٥٢)، والبيهقي في الشعب (٨٧٩٨).","vol":"14","page":255},{"text":"٢٧٤١٢ - حدثنا إسماعيل بن عياش عن ابن عجلان أن عبد اللَّه وأبا الدرداء وفضالة بن (عبيد) (^١) كانوا يبدأون أهل الشرك بالسلام (^٢) (^٣).\n_________\n(^١) في [أ، ح، ط]: (عبد).\n(^٢) زاد في [ث]: (حدثنا عبد الوهاب الثقفي عن شعيب بن الحبحاب قال: كنت مع علي بن عبد اللَّه البارقي، فمر علينا يهودي أو نصراني عليه كارة من طعام، فسلم عليه علي، قال: فقال شعيب: فقلت له: إنه يهودي أو نصراني، فقرأ آخر سورة الزخرف).\n(^٣) منقطع؛ ابن عجلان لا يروي عنهم.","vol":"14","page":256},{"text":"٢٧٤١٣ - حدثنا يحيى بن يمان عن ابن عجلان عن أبي عيسى قال: قال عبد اللَّه: إن من رأس التواضع أن (تبدأ) (^١) بالسلام من لقيت (^٢).\n_________\n(^١) في [أ، ح]: (يبدأ).\n(^٢) مجهول منقطع، أبو عيسى مجهول ولم يثبت له سماع من ابن مسعود، انظر: الجرح والتعديل (٩/ ٤١٢)، وتحفة التحصيل (ص ٣٧١).","vol":"14","page":256},{"text":"٢٧٤١٤ - حدثنا (عفان) (^١) قال: حدثنا (عبد الواحد) (^٢) بن زياد قال: حدثنا عاصم عن الشعبي قال: كتب أبو بردة إلى رجل من أهل الذمة يسلم عليه، فقيل له: لم قلت له؟ فقال: إنه بدأني بالسلام.\n_________\n(^١) في [هـ]: (عمر)، وفي [ز]: (عفر).\n(^٢) في [أ، ط، هـ]: (عبد اللَّه)، وفي [ز]: (عبد الوهاب).","vol":"14","page":256},{"text":"<span data-type='title' id=toc-3930>[٦٦] في الذي يبدأ بالسلام</span>","vol":"14","page":257},{"text":"٢٧٤١٥ - حدثنا عبد اللَّه بن (بكر) (^١) السهمي عن حاتم بن أبي صغيرة عن عطية وكان كاتبًا لعبد اللَّه بن مطرف بن الشخير قال: سمعت عبد اللَّه بن مطرف بن الشخير يقول: ما على (^٢) الأرض رجل يبدأ (آخر) (^٣) بالسلام إلا كان ذلك صدقة عليه إلى يوم القيامة.\n_________\n(^١) في [ز]: (بكير).\n(^٢) في [ز]: زيادة (وجه).\n(^٣) في [ز]: (الآخر).","vol":"14","page":257},{"text":"٢٧٤١٦ - حدثنا أبو معاوية عن الأعمش عن زيد بن وهب عن عبد اللَّه قال: إن الرجل إذا مر بالقوم فسلم عليهم فردوا عليه كان له فضل درجة عليهم؛ لأنه أذكرهم السلام (^١).\n_________\n(^١) صحيح.","vol":"14","page":257},{"text":"٢٧٤١٧ - حدثنا وكيع عن المسعودي عن علي بن الأقمر عن أبي عاصم قال: قال عبد اللَّه: البادئ بالسلام يربى على صاحبه في الأجر (^١).\n_________\n(^١) مجهول؛ لجهالة أبي عاصم.","vol":"14","page":257},{"text":"٢٧٤١٨ - حدثنا وكيع عن (ابن) (^١) عون عن الشعبي عن شريح قال: ما التقى رجلان قط إلا كان أولاهما باللَّه الذي يبدأ بالسلام.\n_________\n(^١) في [ط]: (أبي).","vol":"14","page":257},{"text":"<span data-type='title' id=toc-3931>[٦٧] في رد السلام على أهل الذمة</span>","vol":"14","page":258},{"text":"٢٧٤١٩ - حدثنا أبو معاوية عن الأعمش عن (مسلم) (^١) عن مسروق عن عائشة أنه أتى النبي -ﷺ- ناسٌ من اليهود (فقالوا) (^٢): السام عليك يا أبا القاسم، فقال: \"وعليكم\" (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (فقال).\n(^٣) صحيح؛ أخرجه البخاري (٦٩٢٧)، ومسلم (٢١٦٥).","vol":"14","page":258},{"text":"٢٧٤٢٠ - حدثنا عبدة بن سليمان ومحمد بن بشر عن (سعيد) (^١) عن قتادة عن أنس قال: قال رسول اللَّه -ﷺ-: \"إذا سلم عليكم أحد من أهل الكتاب فقولوا: وعليكم\" (^٢).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (شعبة)، وانظر: سنن ابن ماجه (٣٦٩٧)، ومسند أبي يعلى (٢٩١٦).\n(^٢) صحيح؛ أخرجه البخاري (٦٢٥٨)، ومسلم (٢١٦٣).","vol":"14","page":258},{"text":"٢٧٤٢١ - حدثنا ابن نمير عن محمد بن إسحاق عن يزيد بن أبي حبيب عن (مرثد) (^١) بن عبد اللَّه عن أبي عبد الرحمن الجهني قال: قال رسول اللَّه -ﷺ-: \"إني راكب غدا إلى (يهود) (^٢) فلا تبدؤوهم بالسلام، (وإذا) (^٣) سلموا عليكم فقولوا: وعليكم\" (^٤).\n_________\n(^١) في [ط]: (مرفد).\n(^٢) في [أ، ح، ط، هـ]: (اليهود).\n(^٣) في [هـ]: (فإذا).\n(^٤) حسن؛ ابن إسحاق صدوق صرح بالتحديث عند أحمد، لكن اختلف ابن إسحاق فيه، فمرة جعله من حديث أبي عبد الرحمن، ومرة من حديث أبي بصرة الغفاري، أخرجه أحمد (١٧٢٩٥)، وابن ماجه (٣٦٩٩)، وابن سعد ٤/ ٣٥٠، وابن أبي عاصم في الآحاد (٢٥٧٧)، وأبو يعلى (٩٣٦)، والطبراني ٢٢/ (٧٤٣)، وابن الأثير ٦/ ١٩٧، والمزي ٣٤/ ٤٠.","vol":"14","page":258},{"text":"٢٧٤٢٢ - حدثنا وكيع عن سفيان عن عبد اللَّه بن دينار عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"إن اليهود إذا لقوكم (وقالوا) (^١): السام عليكم، فقولوا (لهم) (^٢): وعليكم\" (^٣).\n_________\n(^١) في [ز]: (فقالوا)، وفي [جـ]: (قالوا).\n(^٢) سقط من: [جـ، ز].\n(^٣) صحيح؛ أخرجه البخاري (٦٩٢٨)، ومسلم (٢١٦٤).","vol":"14","page":259},{"text":"٢٧٤٢٣ - حدثنا أبو أسامة ووكيع عن ابن عون عن حميد بن (زاذويه) (^١) عن أنس قال: نهينا أو أمرنا أن لا (نزيد) (^٢) أهل الكتاب على: وعليكم (^٣).\n_________\n(^١) في [ط]: (داود به)، وفي [أ، جـ، ح، ز]: (داوديه).\n(^٢) في [ح، ط]: (نزيد).\n(^٣) مجهول؛ لجهالة حميد بن زاذويه، أخرجه أحمد (١٢١١٥)، وعبد الرزاق (٩٨٣٨)، والبخاري في التاريخ (٢/ ٣٤٨)، والطحاوي (٤/ ٣٤٣)، وابن السني (٢٤٢)، وسبق أصله (٥٨١١)، وهو في الصحيحين.","vol":"14","page":259},{"text":"٢٧٤٢٤ - حدثنا وكيع عن عبد الحميد بن جعفر عن يزيد بن أبي حبيب (^١) عن أبي (بصرة) (^٢) الغفاري قال: قال رسول اللَّه -ﷺ-: \"إنا غادون إلى (يهود) (^٣) فلا (تبدؤوهم) (^٤) بالسلام، (فإن) (^٥) سلموا (عليكم) (^٦)\n⦗٢٦٠⦘\nفقولوا: وعليكم\" (^٧).\n_________\n(^١) زاد في [هـ] نقلًا عن الأدب المفرد (عن مرثد)، والصواب حذفها كما في مسند أحمد (٢٧٢٣٧)، والآحاد لابن أبي عاصم (١٠٠٥)، وحذفها وهم من وكيع.\n(^٢) في [أ، ح، ط، هـ]: (نضرة).\n(^٣) في [ح، ط]: (اليهود).\n(^٤) في [هـ]: (تبدأوهم).\n(^٥) في [ز]: (وإذا).\n(^٦) سقط من: [هـ].\n(^٧) منقطع، وهم فيه وكيع فأسقط مرثد بن عبد اللَّه بن يزيد وأبي بصرة، وأخرجه أحمد (٢٧٢٣٧)، وابن أبي عاصم في الآحاد (١٠٠٥)، ويعقوب في المعرفة (٢/ ٤٩١)، والطحاوي (٤/ ٣٤٢)، وابن قانع (١/ ١٤٩)، والطبراني (٢١٦٢)، والبيهقي في شعب الإيمان (٨٩٠٤)، والنسائي في عمل اليوم والليلة (٣٨٨)، والبخاري في الأدب المفرد (١١٠٢).","vol":"14","page":259},{"text":"٢٧٤٢٥ - حدثنا حميد بن عبد الرحمن عن حسن عن سماك عن عكرمة عن ابن عباس قال: من سلم عليكم من خلق اللَّه فردوا عليهم وإن كان يهوديًا أو نصرانيًا أو مجوسيًا (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"14","page":260},{"text":"٢٧٤٢٦ - حدثنا (ابن) (^١) فضيل عن معن عن إبراهيم قال: إذا سلم عليكم الرجل من أهل الكتاب فقل: وعليك.\n_________\n(^١) في [ط]: (أبي).","vol":"14","page":260},{"text":"٢٧٤٢٧ - حدثنا حميد بن عبد الرحمن عن زهير عن جابر عن عامر قال: إذا سلم عليكم يهودي أو نصراني فقولوا: وعليكم.","vol":"14","page":260},{"text":"٢٧٤٢٨ - حدثنا يحيى بن (سليم) (^١) عن زمعة (عن سلمة) (^٢) بن وهرام عن طاوس قال: كان إذا سلم عليه اليهودي والنصراني قال: (علاك) (^٣) السلام.\n_________\n(^١) في [جـ]: (سليمان).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ح]: (عليك)، وفي [ط]: (وعليك).","vol":"14","page":260},{"text":"<span data-type='title' id=toc-3932>[٦٨] في الرجل يقول (للرجل) (^١): حياك اللَّه من كرهه، حتى يقول: بالسلام</span>\n_________\n(^١) في [جـ، ز]: زيادة (للرجل).","vol":"14","page":261},{"text":"٢٧٤٢٩ - حدثنا وكيع عن سفيان عن عاصم عن ابن سيرين.","vol":"14","page":261},{"text":"٢٧٤٣٠ - (و) (^١) عن أبي معشر عن إبراهيم.\n_________\n(^١) سقط من: [جـ].","vol":"14","page":261},{"text":"٢٧٤٣١ - وعن حماد عن إبراهيم (قالا) (^١): إذا قلت: حياك اللَّه فقل: بالسلام.\n_________\n(^١) في [أ، ط]: (قال).","vol":"14","page":261},{"text":"٢٧٤٣٢ - حدثنا معتمر بن سليمان عن (عبد المجيد) (^١) قال: كان (الحسن) (^٢) يكره أن يقول الرجل: (حياك اللَّه) (^٣) إلا أن يقول بالسلام.\n_________\n(^١) في [ز]: (عبد المجيد)، وانظر: الجرح والتعديل (٦/ ٦٤).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) سقط من: [جـ].","vol":"14","page":261},{"text":"٢٧٤٣٣ - حدثنا حسين بن علي (عن) (^١) عيينة عن محمد بن سوقة قال: جاءنا ميمون بن مهران فقال له رجل: حياك اللَّه، فقال: لا تقل هكذا، هذه تحية (الشباب) (^٢) ولكن قل: (حياكم) (^٣) اللَّه (بالسلام) (^٤).\n_________\n(^١) في [ط]: (و)، وسقطت من: [أ، ح، ط].\n(^٢) في [ط، هـ]: (الشاب).\n(^٣) في [ز]: (حياك).\n(^٤) في [أ]: (عالسلام).","vol":"14","page":261},{"text":"٢٧٤٣٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كانوا يستحبون إذا قال الرجل للرجل: حياك اللَّه، أن يقول: بالسلام.","vol":"14","page":262},{"text":"<span data-type='title' id=toc-3933>[٦٩] في الرجل يسلم على الرجل ويشير بيده</span>","vol":"14","page":262},{"text":"٢٧٤٣٥ - حدثنا محمد بن بشر قال: (حدثنا) (^١) مسعر قال: حدثني علقمة بن مرثد عن عطاء بن أبي رباح أنه كره أو (^٢) (قال) (^٣): كان يكره السلام باليد ولم ير (بالرأس) (^٤) بأسًا.\n_________\n(^١) في [ز]: (أخبرنا)، وسقطت من: [ط].\n(^٢) في [أ، ح، ط]: زيادة (صح).\n(^٣) سقطت من [ز]: (قال).\n(^٤) في [ط]: (بارأس).","vol":"14","page":262},{"text":"<span data-type='title' id=toc-3934>[٧٠] في السلام على الصبيان</span>","vol":"14","page":262},{"text":"٢٧٤٣٦ - حدثنا أبو خالد الأحمر عن حميد عن أنس قال: أتانا رسول اللَّه -ﷺ- (ونحن صبيان) (^١) فسلم علينا (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) حسن؛ أبو خالد صدوق، وأخرجه البخاري (٦٢٤٧)، ومسلم (٢٤٨٢).","vol":"14","page":262},{"text":"٢٧٤٣٧ - حدثنا وكيع عن حبيّب (بن) (^١) حجر (القيسي) (^٢) عن ثابت عن\n⦗٢٦٣⦘\nأنس قال: مر علينا (^٣) رسول اللَّه -ﷺ- ونحن صبيان فقال: \"السلام عليكم يا صبيان\" (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، هـ]: (العبسي).\n(^٣) في [ز]: زيادة (أنس).\n(^٤) حسن؛ حُبيّب بن حجر صدوق، أخرجه أحمد (١٣٣٨٠)، وأبو يعلى (٣٢٩٩)، وابن أبي عمر كما في المطالب العالية (٢٦٨٨)، والدارقطني في المؤتلف (٢/ ٦٢٧).","vol":"14","page":262},{"text":"٢٧٤٣٨ - حدثنا وكيع (عن) (^١) الأعمش عن الحكم عن شريح أنه كان يسلم على الصبيان.\n_________\n(^١) سقطت من: [ز].","vol":"14","page":263},{"text":"٢٧٤٣٩ - حدثنا أبو خالد الأحمر عن حجاج عن الحكم أن شريحًا كان يمر على الصبيان فيسلم عليهم.","vol":"14","page":263},{"text":"٢٧٤٤٠ - حدثنا وكيع وحفص عن حنش بن الحارث قال: كان عمرو بن ميمون يمر علينا ونحن صبيان فيسلم علينا.","vol":"14","page":263},{"text":"٢٧٤٤١ - [حدثنا حفص بن غياث عن أبي بن عبد اللَّه قال: كان إبراهيم يمر علينا ونحن صبيان فيسلم علينا] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"14","page":263},{"text":"٢٧٤٤٢ - حدثنا محمد بن أبي عدي عن (ابن) (^١) عون قال: كان محمد يسلم على الصبيان ولا (يسمعهم) (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: (يسعهم).","vol":"14","page":263},{"text":"<span data-type='title' id=toc-3935>[٧١] في السلام على النساء</span>","vol":"14","page":264},{"text":"٢٧٤٤٣ - حدثنا سفيان بن عيينة عن (ابن) (^١) أبي حسين سمعه (من) (^٢) شهر يقول: أخبرته أسماء بنت يزيد (قالت) (^٣): مر علينا النبي -ﷺ- في نسوة فسلم علينا (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ح، ط]: (بن).\n(^٣) سقط من: [أ، جـ، ح، ز، ط].\n(^٤) حسن؛ شهر صدوق، أخرجه أحمد (٢٧٥٦١)، وأبو داود (٥٢٠٤)، وابن ماجه (٣٧٠١)، والحميدي (٣٣٦)، وابن سعد (٨/ ١٠)، والطبراني (٢٤/ [٤٣٦])، والبيهقي في الشعب (٨٩٠٠)، والدارمي (٢٦٣٧)، والبخاري في الأدب المفرد (١٠٤٨)، وتمام (٧٩١)، وأبو نعيم في تاريخ أصبهان (١/ ٣٤٦)، وابن عبد البر في الاستذكار (٨/ ٤٦٦).","vol":"14","page":264},{"text":"٢٧٤٤٤ - حدثنا وكيع عن شعبة عن جابر عن طارق (التميمي) (^١) عن جرير أن النبي -ﷺ- مر على نسوة فسلم عليهن (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (التيمي).\n(^٢) ضعيف؛ جابر الجعفي ضعيف، وجعل بينه وبين طارق مرة واسطة مجهوله، أخرجه أحمد (١٩٢١٤)، وأبو يعلى (٧٥٠٦)، وابن السني (٢٢٥)، والطبراني (٢٤٨٦)، والبغوي (٣٣٠٨)، ويعقوب في المعرفة (١/ ٢٩٧).","vol":"14","page":264},{"text":"٢٧٤٤٥ - حدثنا وكيع عن (شعبة عن) (^١) الأعمش عن مجاهد أن ابن عمر [مر على امرأة (في ظلة) (^٢) فسلم عليها (^٣).\n_________\n(^١) سقط ما بين القوسين من: [ح، هـ].\n(^٢) سقطة في: [هـ].\n(^٣) صحيح.","vol":"14","page":264},{"text":"٢٧٤٤٦ - حدثنا وكيع عن شعبة عن بشر بن حرب قال: رأيت ابن عمر] (^١) مر على امرأة فسلم عليها (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، هـ].\n(^٢) ضعيف؛ بشر بن حرب ضعيف.","vol":"14","page":265},{"text":"٢٧٤٤٧ - حدثنا وكيع عن (ابن) (^١) ذر عن مجاهد أن عمر مر على نسوة فسلم عليهن (^٢).\n_________\n(^١) في [أ، ح، هـ]: (أبي).\n(^٢) منقطع؛ مجاهد لا يروي عن عمر، وابن ذر هو عمر بن ذر بن عبد اللَّه الهمداني أبو ذر الكوفي.","vol":"14","page":265},{"text":"٢٧٤٤٨ - حدثنا ابن عيينة عن (زُرْزر) (^١) قال: سألت عطاء عن السلام على النساء فقال: إن كن شواب فلا.\n_________\n(^١) في [هـ]: (أي ذر)، وفي [ح]: (ذرزر).","vol":"14","page":265},{"text":"٢٧٤٤٩ - حدثنا ابن علية عن ابن عون قال: قلت لمحمد أسلم على المرأة؟ قال: لا أعلم به بأسًا.","vol":"14","page":265},{"text":"٢٧٤٥٠ - حدثنا حفص عن عمرو عن (الحسن) (^١) أنه كان لا يرى أن يسلم (الرجل على) (^٢) المرأة، إلا أن يدخل عليها في بيتها فيسلم عليها.\n_________\n(^١) في [ط]: (الحسين).\n(^٢) في [ز]: (على الرجل).","vol":"14","page":265},{"text":"٢٧٤٥١ - حدثنا وكيع عن سفيان عن عبد العزيز بن (قرير) (^١) قال: جاء رجل\n⦗٢٦٦⦘\nإلى الحسن فقال: أسلم على النساء؟ (قال) (^٢): الحَقْ بأهلك.\n_________\n(^١) في [جـ]: (قرة).\n(^٢) في [ز]: (قال).","vol":"14","page":265},{"text":"٢٧٤٥٢ - حدثنا حسين بن علي عن زائدة عن الحسن (بن) (^١) (عبيد اللَّه) (^٢) قال: كان عمرو بن ميمون يسلم على النساء والصبيان.\n_________\n(^١) في [أ، ح، ز، ط، هـ]: (عن).\n(^٢) في [أ، ز]: (عبيد).","vol":"14","page":266},{"text":"٢٧٤٥٣ - حدثنا أبو أسامة عن عمرو بن عثمان قال: رأيت موسى بن طلحة مر على نسوة جلوس فسلم عليهن.","vol":"14","page":266},{"text":"٢٧٤٥٤ - حدثنا وكيع عن شعبة قال: سألت الحكم وحمادًا عن السلام على النساء فكرهه (حماد) (^١) على الشابة والعجوز.\n_________\n(^١) في [جـ، ز]: زيادة (حماد).","vol":"14","page":266},{"text":"٢٧٤٥٥ - وقال الحكم: كان شريح يسلم على كل أحد؟ قلت: النساء؟ قال: على كل أحد.","vol":"14","page":266},{"text":"<span data-type='title' id=toc-3936>[٧٢] من كره أن يقول: زعموا</span>","vol":"14","page":266},{"text":"٢٧٤٥٦ - حدثنا وكيع عن الأوزاعي عن يحيى عن أبي قلابة قال: قال أبو مسعود لأبي عبد اللَّه أو قال أبو عبد اللَّه لأبي مسعود: ما سمعت النبي -ﷺ- يقول: [(في) (^١) زعموا؟ (قال) (^٢): سمعت النبي -ﷺ- يقول] (^٣): \"بئس\n⦗٢٦٧⦘\nمطية الرجل (زعموا) (^٤) \" (^٥).\n_________\n(^١) في [جـ، ز]: (فيما).\n(^٢) في [جـ، ز]: (فقال).\n(^٣) سقط ما بين المعكوفين من: [أ، ح، ط].\n(^٤) سقط من: [جـ، ز].\n(^٥) منقطع؛ أبو قلابة لا يروي عن أبي مسعود، أخرجه أحمد (٢٣٤٠٣)، وأبو داود (٤٩٧٢)، والبخاري في الأدب المفرد (٧٦٢)، والطحاوي في شرح المشكل (١٨٥)، والقضاعي في مسند الشهاب (١٣٣٤)، وحديث أبي مسعود أخرجه أحمد (١٧٠٧٥)، والبخاري في الأدب المفرد (٧٦٣)، وابن المبارك في الزهد (٣٧٧)، والخرائطي في مساوئ الأخلاق (٦٧٩)، والقضاعي في مسند الشهاب (١٣٣٦).","vol":"14","page":266},{"text":"٢٧٤٥٧ - حدثنا وكيع عن شعبة عن منصور عن عبد اللَّه أنه كره زعموا (^١).\n_________\n(^١) منقطع؛ منصور لا يروي عن عبد اللَّه.","vol":"14","page":267},{"text":"٢٧٤٥٨ - حدثنا وكيع عن شعبة وسفيان عن عبد ربه عن مجاهد أنه كره زعموا.","vol":"14","page":267},{"text":"٢٧٤٥٩ - ثم قرأ سفيان: ﴿زَعَمَ الَّذِينَ كَفَرُوا﴾ [التغابن: ٧].","vol":"14","page":267},{"text":"٢٧٤٦٠ - حدثنا وكيع عن سفيان عن الأعمش عن شريح قال: زعموا (زاملة) (^١) الكذب.\n_________\n(^١) في [ط]: (ملة).","vol":"14","page":267},{"text":"٢٧٤٦١ - [حدثنا وكيع عن قيس عن أبي يحيى، عن مجاهد، عن ابن عون قال: زعمو زاملة الكذب] (^١). فلا (تكوننّ) (^٢) (للكذب) (^٣) (زامله) (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، جـ، هـ].\n(^٢) في [جـ]: (يكوني)، وفي [أ، هـ]: (يكون).\n(^٣) في [جـ]: (لكذب)، وفي [هـ]: (الكذب).\n(^٤) في [ط، هـ]: (بأصله).","vol":"14","page":267},{"text":"٢٧٤٦٢ - حدثنا عمر بن سعد أبو داود عن سفيان عن يحيى بن هانئ قال: قال لي أبي: يا بُنيّ هَبْ لي (في) (^١) الحديث: زعموا وسوف.\n_________\n(^١) في [جـ]: زيادة (من).","vol":"14","page":268},{"text":"٢٧٤٦٣ - حدثنا ابن أبي (عبيدة) (^١) عن أبيه عن الأعمش عن يحيى بن (وثاب) (^٢) قال: قال لي شريح: إن زعموا كنية الكذب.\n_________\n(^١) في [ط]: (عبيد).\n(^٢) في [ط]: (دثار).","vol":"14","page":268},{"text":"<span data-type='title' id=toc-3937>[٧٣] من رخص في: زعموا</span>","vol":"14","page":268},{"text":"٢٧٤٦٤ - حدثنا وكيع عن مسعر عن حبيب قال: سألت أبا قلابة فقال: زعموا.","vol":"14","page":268},{"text":"٢٧٤٦٥ - حدثنا وكيع عن قرة قال: سمعت الحسن يقول: زعموا واللَّه.","vol":"14","page":268},{"text":"٢٧٤٦٦ - حدثنا ابن إدريس عن شعبة عن ثابت قال: قلت لابن عمر: أُنهي عن نبيذ الجر؟ فقال: زعموا (ذلك) (^١)، قال: قلت: أنت سمعته من رسول اللَّه -ﷺ-؟ فقال: زعموا ذلك (^٢).\n_________\n(^١) في [جـ]: (ذاك).\n(^٢) صحيح؛ أخرجه مسلم (١٩٩٧)، وأحمد (٥٤٢٣).","vol":"14","page":268},{"text":"٢٧٤٦٧ - حدثنا جرير عن مغيرة عن إبراهيم أنه سئل عن شيء فقال: زعموا.","vol":"14","page":268},{"text":"٢٧٤٦٨ - حدثنا وكيع عن ابن عون قال: سألت القاسم عن الرجل يوتر على راحلته قال: زعموا أن ابن عمر كان يوتر بالأرض (^١).\n_________\n(^١) منقطع؛ القاسم لم يسمع من ابن عمر.","vol":"14","page":268},{"text":"<span data-type='title' id=toc-3938>[٧٤] في الرجل يقال: له كيف أصبحت</span>؟","vol":"14","page":269},{"text":"٢٧٤٦٩ - حدثنا وكيع عن سفيان عن عثمان الثقفي عن سالم بن أبي الجعد عن ابن (أبي عمرة) (^١) قال: قيل: يا رسول اللَّه، كيف أصبحت؟ قال: \"بخير من قوم لم يشهدوا جنازة ولم يعودوا مريضًا\" (^٢).\n_________\n(^١) في [هـ]: (عباس).\n(^٢) مرسل؛ ابن أبي عمرة تابعي.","vol":"14","page":269},{"text":"٢٧٤٧٠ - حدثنا عيسى بن يونس عن عبد اللَّه بن مسلم عن عبد الرحمن بن سابط عن جابر قال: (قلت) (^١): (كيف أصبحت، يا رسول اللَّه؟) (^٢) قال: \"بخير من رجل لم يصبح صائمًا (ولم) (^٣) يعد سقيمًا\" (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: (يا رسول اللَّه كيف أصبحت).\n(^٣) في [ح، ط]: (ولا).\n(^٤) ضعيف منقطع؛ عبد اللَّه بن مسلم ضعيف، أخرجه ابن ماجه (٣٧١٠)، وعبد بن حميد (١١٣٧)، وأبو يعلى (١٩٣٧)، والطبراني في الأوسط (٨٩٨٣)، والدعاء (١٩٣٧)، والبيهقي في الزهد (٥٨٦)، والشعب (٩١٩٧)، والبخاري في الأدب المفرد (١١٣٤).","vol":"14","page":269},{"text":"٢٧٤٧١ - حدثنا جرير (بن) (^١) عبد الحميد عن الأعمش عن خيثمة قال: (سألت) (^٢) عائشة: كيف أصبحت؟ قالت: بنعمة (من) (^٣) اللَّه (^٤).\n_________\n(^١) في [جـ، ح، ز، ط]: (عن).\n(^٢) في [جـ]: (سئلت).\n(^٣) سقط من: [أ، ح، هـ].\n(^٤) صحيح.","vol":"14","page":269},{"text":"٢٧٤٧٢ - حدثنا معاذ بن معاذ عن ابن عون قال: مررت بعامر الشعبي وهو\n⦗٢٧٠⦘\nجالس بفنائه فقلت: كيف أنت؟ فقال: (كان) (^١) شريح إذا قيل له: كيف أنت؟ قال: بنعمة -ومد إصبعه (السبابة) (^٢) إلى السماء-.\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: (بياض).","vol":"14","page":269},{"text":"٢٧٤٧٣ - حدثنا معاذ بن معاذ قال: أخبرنا ابن عون (^١) قال: حدثني بكر قال: (قال) (^٢): (قال) (^٣) رجل (لأبي) (^٤) تميمة (الهُجيمي) (^٥): كيف أنتم؟ قال: بين نعمتين: بين ذنب مستور، وثناء لا يعلم به أحد من هؤلاء الناس، واللَّه ما بلغته، ولا أنا بذلك.\n_________\n(^١) في [أ، ح، ط]: زيادة (قال حدثني ابن عون).\n(^٢) سقط من: [أ، ب، جـ، ح، ز].\n(^٣) في [ط]: (جاء).\n(^٤) في [ت]: (لابن).\n(^٥) سقط من: [أ، ح، ز، ط، هـ].","vol":"14","page":270},{"text":"٢٧٤٧٤ - حدثنا جرير عن مغيرة قال: سمعت إبراهيم وسلم عليه فقال: وعليكم فقال: كيف أنت؟ قال: بنعمة من اللَّه.","vol":"14","page":270},{"text":"٢٧٤٧٥ - حدثنا يحيى بن آدم قال: حدثنا إبراهيم بن حميد (عن) (^١) إسماعيل ابن أبي خالد عن الشعبي أن رجلًا قال له: كيف أصبحت يا أبا عمرو؟ (فقال) (^٢): بنعمة، قلت: ممن؟ قال: من اللَّه.\n_________\n(^١) في [أ، ح، ط]: (بن).\n(^٢) في [جـ، ط]: (قال).","vol":"14","page":270},{"text":"٢٧٤٧٦ - حدثنا جرير عن مغيرة قال: كان علي إذا سئل وهو مريض، كيف أنت؟ قال: بشر، وقرأ هذه الآية: ﴿وَنَبْلُوكُمْ بِالشَّرِّ وَالْخَيْرِ فِتْنَةً﴾ [الأنبياء: ٣٥] (^١).\n_________\n(^١) منقطع؛ مغيرة لم يدرك عليًا.","vol":"14","page":270},{"text":"٢٧٤٧٧ - حدثنا ابن علية عن أيوب قال: لقي رجل عكرمة بالمدينة فقال: كيف أنت؟ قال: (أنا) (^١) (بشر) (^٢) يداي (متشققتان) (^٣) وأنا كذا (و) (^٤) كذا، قال: وكان يتأول هذه الآية: ﴿وَنَبْلُوكُمْ بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ﴾ [الأنبياء: ٣٥].\n_________\n(^١) في [جـ]: زيادة (أنا).\n(^٢) في [أ، ح، ط]: (بشر).\n(^٣) في [هـ]: (مسقفان).\n(^٤) في [جـ]: (وأنا).","vol":"14","page":271},{"text":"٢٧٤٧٨ - حدثنا الحسن بن موسى قال: حدثنا حماد بن سلمة عن عطاء بن السائب أن أبا عبد الرحمن السلمي كان إذا قيل له: كيف أنت؟ قال: بخير (نحمد) (^١) اللَّه.\n_________\n(^١) في [ح]: (بحمد).","vol":"14","page":271},{"text":"٢٧٤٧٩ - قال عطاء: فذكرت ذلك لأبي البختري فقال: (أنى) (^١) أخذها ثلاثًا.\n_________\n(^١) سقط من: [أ، ح، ط].","vol":"14","page":271},{"text":"٢٧٤٨٠ - حدثنا إسماعيل عن ابن عون قال: لقي رجل محمدًا فقال: كيف أنت؟ قال: بشر، أجوع فلا أستطيع أن (أشبع) (^١)، وأعطش فلا أستطيع أن أروى.\n_________\n(^١) في [ط]: (سبع).","vol":"14","page":271},{"text":"<span data-type='title' id=toc-3939>[٧٥] باب من كره أن يوطأ عقبه </span>(^١)\n_________\n(^١) أي: أن يمشي الناس خلفه.","vol":"14","page":272},{"text":"٢٧٤٨١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن زائدة عن منصور عن إبراهيم قال: كانوا يكرهون أن توطأ أعقابهم.","vol":"14","page":272},{"text":"٢٧٤٨٢ - حدثنا أبو بكر قال: حدثنا سويد بن عمرو الكلبي عن حماد بن سلمة عن ثابت عن شعيب بن (عبد اللَّه) (^١) [بن عمرو عن أبيه قال: ما رئي رسول اللَّه -ﷺ- يأكل متكئًا قط ولا يطأ عقبه رجلان] (^٢) (^٣).\n_________\n(^١) في [أ، ح، ط]: (عبيد اللَّه).\n(^٢) ما بين المعكوفين سقط من: [ط].\n(^٣) حسن؛ شعيب صدوق، أخرجه أحمد (٦٥٤٩)، وأبو داود (٣٧٧٠)، وابن ماجه (٢٤٤)، وابن سعد (١/ ٣٨٠)، والطحاوي في شرح المشكل (٥/ ٣٢١)، والبيهقي في الشعب (٥٩٧٢)، وابن لثماهين في ناسخ الحديث (٦٣٥).","vol":"14","page":272},{"text":"٢٧٤٨٣ - (حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش) (^١) عن إبراهيم التيمي عن الحارث بن سويد أن عمارًا دعا على رجل قال: اللهم إن كان كاذبًا فابسط له (في) (^٢) الدنيا، واجعله موطأ العقبين (^٣).\n_________\n(^١) ما بين المعكوفين سقط من: [ط].\n(^٢) سقط من: [أ، جـ، ح، ز، ط].\n(^٣) صحيح؛ أخرجه ابن جرير في مسند ابن عباس عن تهذيب الآثار (٥٥٣)، وابن سعد (٣/ ٢٥٦)، وابن عساكر (٤٣/ ٤٤٨)، وهناد في الزهد (٥٥١).","vol":"14","page":272},{"text":"<span data-type='title' id=toc-3940>[٧٦] في الرجل يدخل منزله ما يقول</span>","vol":"14","page":273},{"text":"٢٧٤٨٤ - حدثنا أبو أسامة عن مسعر قال: (حدثنا) (^١) (عمر) (^٢) بن قيس عن عمرو بن أبي قرة (الكندي) (^٣) قال: انطلق سلمان وأبي حتى (أتيا) (^٤) دار سلمان، ودخل سلمان الدار فقال: السلام عليكم، ثم أذن لأبي قرة (^٥).\n_________\n(^١) في [جـ]: (حدثني).\n(^٢) في [أ، جـ]: (عمرو).\n(^٣) في [ط]: (الكنكدي).\n(^٤) في [جـ]: (دخلا).\n(^٥) منقطع، عمرو لا يروي عن سلمان، أخرجه أبو نعيم في الحلية ١/ ١٩٨، وأحمد (٢٣٧٢١).","vol":"14","page":273},{"text":"٢٧٤٨٥ - حدثنا ابن فضيل عن عبد الملك عن عطاء قال: إذا دخلت على أهلك فقل: السلام عليكم تحية من عند اللَّه مباركة طيبة.","vol":"14","page":273},{"text":"٢٧٤٨٦ - حدثنا عباد بن العوام عن حصين عن أبي مالك الغفاري قال: إذا دخلت على أهلك فقل: السلام عليكم.","vol":"14","page":273},{"text":"٢٧٤٨٧ - حدثنا زيد بن الحباب عن أبي خلدة قال: دخلت مع أبي العالية بيته فسلم (وليس) (^١) فيه أحد، وقال شيئًا لم أفهمه.\n_________\n(^١) في [أ، هـ]: (فليس).","vol":"14","page":273},{"text":"٢٧٤٨٨ - حدثنا يزيد بن هارون قال: حدثنا ابن عون عن محمد في قوله تعالى: ﴿وَالَّذِينَ لَمْ يَبْلُغُوا (الْحُلُمَ) (^١) مِنْكُمْ﴾ [النور: ٥٨]، قال: كان أهلونا (يعلمونا) (^٢) أن نسلم، وكان أحدنا إذا جاء يقول: السلام عليكم، أيدخل (فلان) (^٣).\n_________\n(^١) في [ط]: (الحكم).\n(^٢) في [جـ]: (يعملوننا).\n(^٣) في [ط]: (فلانًا).","vol":"14","page":273},{"text":"٢٧٤٨٩ - حدثنا محمد بن عبد (اللَّه) (^١) الأسدي قال: حدثنا معقل عن عبد الكريم قال: كان عمر بن عبد العزيز إذا دخل بيتًا قال: بسم اللَّه والحمد للَّه ولا قوة إلا باللَّه (والسلام) (^٢) على نبي اللَّه، اللهم افتح لي أبواب رحمتك، وأدخلني مدخل صدق، وأخرجني نحرج صدق، واجعل لي من لدنك سلطانًا نصيرًا، وهب لي من لدنك رحمة، إنك أنت الوهاب، اللهم احفظني من فوقي أن (أختطف) (^٣)، ومن تحت رجلي أن يخسف بي (^٤)، وعن يميني وعن شمالي من الشيطان الرجيم.\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [ط]: (وللسلام).\n(^٣) في [جـ]: (أخطف).\n(^٤) في [جـ]: زيادة (عن).","vol":"14","page":274},{"text":"٢٧٤٩٠ - حدثنا بن نمير عن الأعمش عن عمرو بن مرة عن أبي عبيدة قال: كان عبد اللَّه إذا دخل (داره) (^١) استأنس وتكلم ثم رفع صوته (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) منقطع، أبو عبيدة لا يروي عن عبد اللَّه.","vol":"14","page":274},{"text":"<span data-type='title' id=toc-3941>[٧٧] في اليهودي والنصراني يدعى له</span>","vol":"14","page":274},{"text":"٢٧٤٩١ - حدثنا ابن مبارك عن معمر عن قتادة أن يهوديًا حلب للنبي -ﷺ- ناقة فقال: \"اللهم جمله\"، فاسودّ (شعره) (^١) (^٢).\n_________\n(^١) في [هـ]: (شعر).\n(^٢) مرسل؛ قتادة تابعي، أخرجه عبد الرزاق (١٩٤٦٢)، وأبو داود في المراسيل (٤٩٢)، والبيهقي في دلائل النبوة ٦/ ٢١٠.","vol":"14","page":274},{"text":"٢٧٤٩٢ - [حدثنا جرير عن منصور عن إبراهيم قال: لا بأس أن يقول لليهودي: هداك اللَّه] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"14","page":275},{"text":"٢٧٤٩٣ - حدثنا جرير عن منصور عن إبراهيم قال: جاء يهودي إلى النبي ﵇ فقال: ادع اللَّه لي، فقال: \" (كثر) (^١) اللَّه مالك وولدك، وأصح جسمك وأطال عمرك\" (^٢).\n_________\n(^١) في [ط]: (كنز).\n(^٢) مرسل؛ إبراهيم ليس من الصحابة، وأخرج ابن عساكر (١٣/ ٣٨٢) نحوه من حديث ابن عمر.","vol":"14","page":275},{"text":"٢٧٤٩٤ - حدثنا الفضل عن أبي سنان عن سعيد بن جبير قال: لو قال لي فرعون: بارك اللَّه فيك، لقلت: وفيك.","vol":"14","page":275},{"text":"<span data-type='title' id=toc-3942>[٧٨] في الرجل يستأذن ولا يسلم</span>","vol":"14","page":275},{"text":"٢٧٤٩٥ - حدثنا عبد الرحيم بن سليمان عن أشعث عن أبي الزبير عن جابر قال: سألته عن الرجل يستأذن علي ولا يسلم (آذن) (^١) له؟ قال: أكره (أن) (^٢) (آذن) (^٣) له والناس يفعلونه (^٤).\n_________\n(^١) في [ز]: (أآذن).\n(^٢) سقطة من: [جـ، ط].\n(^٣) في [ط]: زيادة (أكره أن)\n(^٤) ضعيف؛ لضعف أشعث بن سوار.","vol":"14","page":275},{"text":"٢٧٤٩٦ - حدثنا عبد الرحيم بن سليمان عن عبد الملك عن عطاء عن أبي هريرة\n⦗٢٧٦⦘\n(قال) (^١): (لا تأذنوا) (^٢) حتى تؤذنوا بالسلام (^٣).\n_________\n(^١) في [ط]: (فقال).\n(^٢) في [ز]: (لا تواذنوا)، وفي [ط]: (لا توذنوا).\n(^٣) صحيح؛ أخرجه البخاري في الأدب المفرد (١٠٦٦)، والطبراني في الأوسط (٨٦٠٣).","vol":"14","page":275},{"text":"٢٧٤٩٧ - حدثنا أبو بكر بن عياش عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: إذا دعيت فهو إذنك، فسلم ثم ادخل (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري في الأدب المفرد (١٠٧٤).","vol":"14","page":276},{"text":"٢٧٤٩٨ - حدثنا يزيد بن هارون عن الجريري عن (ابن) (^١) بريدة قال: استأذن رجل على رجل من أصحاب النبي -ﷺ- وهو قائم على (الباب) (^٢) فقال: (أأدخل) (^٣) ثلاث مرات، وهو ينظر إليه فلم يأذن له، (ثم قال) (^٤) (له) (^٥): السلام عليكم (أأدخل) (^٦) فقال (^٧): (ادخل) (^٨) ثم قال: لو (قمت) (^٩) إلى الليل (تقول) (^١٠): (أأدخل) (^١١) ما أذنت لك، حتى تبدأ بالسلام (^١٢).\n_________\n(^١) في [ز] سقط (ابن).\n(^٢) سقط من: [ز].\n(^٣) في [أ، جـ، ح، ز، ط]: (أدخل).\n(^٤) في [ز]: (فقال له)، وفي [ط]: (فقال له).\n(^٥) سقط من: [هـ].\n(^٦) في [أ، جـ، ح، ز، ط]: (أدخل).\n(^٧) في [جـ، ز]: زيادة (له).\n(^٨) في [ط]: (الرجل).\n(^٩) في [ز]: (أقمت).\n(^١٠) سقط من: [ط].\n(^١١) في [أ، جـ، ح، ز، ط]: (أدخل).\n(^١٢) صحيح.","vol":"14","page":276},{"text":"٢٧٤٩٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن صالح (القدادي) (^١) قال: بعثني أهلي إلى سعيد بن جبير بهدية، فانتهيت إلى الباب وهو يتوضأ (فقلت) (^٢): أدخل، فسكت ثلاثًا قال: قل: السلام عليكم، قال: فدخلت، فقال: لم أرك تهتدي إلى السنة فعلمتك (^٣).\n_________\n(^١) في [أ، هـ]: (العدادي)، وفي [ع]: (القلاوي).\n(^٢) في [ط، هـ]: (فقال).\n(^٣) مرسل؛ سعيد تابعي.","vol":"14","page":277},{"text":"٢٧٥٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن محمد بن المنكدر عن جابر قال: استأذنت (على) (^١) النبي -ﷺ- فقال: \" (من) (^٢) هذا؟ \" فقلت: أنا، فقال: النبي -ﷺ-: \"أنا أنا\" (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ح، ط]: (ما).\n(^٣) صحيح؛ أخرجه البخاري (٦٢٥٠)، ومسلم (٢١٥٥).","vol":"14","page":277},{"text":"<span data-type='title' id=toc-3943>[٧٩] في الرجل يقال له: ادخل بسلام</span>","vol":"14","page":277},{"text":"٢٧٥٠١ - حدثنا وكيع عن عمران عن أبي مجلز قال: كان ابن عمر إذا استأذن فقيل له: ادخل بسلام، رجع، قال: لا أدري أدخل بسلام أو بغير سلام (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري في الأدب المفرد (١٠٨٨)، وعبد الرزاق (١٩٤٣٠)، وبنحوه ابن جرير في التفسير (١٨/ ١١٠).","vol":"14","page":277},{"text":"٢٧٥٠٢ - حدثنا ابن علية عن يونس عن أبي (الجراح) (^١) عن رجل من أهل\n⦗٢٧٨⦘\nالحجاز قال: (قالت) (^٢) (لي) (^٣): امرأتي ائتني بأبي هريرة حتى أستفتيه (عن) (^٤) بعمق (شأني) (^٥)، فأتيته فجاء معي، فلما انتهينا إلى الباب قال: ادخل الدار، فدخلت فقلت: هذا أبو هريرة (^٦) قد جاء فقال: السلام عليكم أدخل؟ (فقلنا) (^٧): ادخل بسلام، فعاد فقال: السلام عليكم أدخل، (فقلنا) (^٨): ادخل بسلام، قال: قولوا: ادخل؟ فقال: السلام عليكم (أدخل) (^٩)؟ (فقلنا) (^١٠) (له) (^١١): ادخل، فدخل (^١٢).\n_________\n(^١) في [أ، هـ]: (الحرام)، وانظر: فتح الباب في الكنى والألقاب (١/ ٢٠٢).\n(^٢) في [ط]: (قلت).\n(^٣) في [جـ، ز]: زيادة (لي).\n(^٤) في [ز]: (في).\n(^٥) في [أ، جـ، ح، ط، هـ]: (شيء).\n(^٦) في [ط]: زيادة (حتى استفتيته عن بعمق شيء فأتيته إلى).\n(^٧) في [ط]: (فقال).\n(^٨) في [جـ، ز]: (قلنا).\n(^٩) سقط من: [ط].\n(^١٠) في [ز]: (قلنا).\n(^١١) سقط من: [جـ، ح، ز].\n(^١٢) مجهول، لإبهام الرجل، وجهالة أبي الجراح.","vol":"14","page":277},{"text":"<span data-type='title' id=toc-3944>[٨٠] في الرجل يدخل البيت ليس (فيه أحد)</span> (^١)\n_________\n(^١) في [ط]: (أحد فيه).","vol":"14","page":278},{"text":"٢٧٥٠٣ - حدثنا ابن عيينة عن عمرو عن عكرمة قال: إذا دخلت بيتا ليس فيه أحد فقل: السلام علينا وعلى عباد اللَّه الصالحين.","vol":"14","page":278},{"text":"٢٧٥٠٤ - حدثنا حميد بن عبد الرحمن عن هشام (بن) (^١) سعد عن نافع عن ابن عمر في الرجل يدخل (في) (^٢) البيت أو (في) (^٣) المسجد ليس فيه أحد، قال: يقول: السلام علينا وعلى عباد اللَّه الصالحين (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [جـ، ز].\n(^٤) حسن؛ هشام بن سعد صدوق.","vol":"14","page":279},{"text":"٢٧٥٠٥ - [حدثنا أبو الأحوص عن منصور عن إبراهيم قال: قل: السلام علينا وعلى عباد اللَّه الصالحين] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، هـ].","vol":"14","page":279},{"text":"٢٧٥٠٦ - حدثنا وكيع عن سفيان عن أبي سنان عن ماهان في قوله (تعالى) (^١): ﴿فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنْفُسِكُمْ (تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً) (^٢)﴾ [النور: ٦١] قال: (تقول) (^٣): السلام علينا من ربنا.\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) سقط من: [أ، جـ، ح، ز].\n(^٣) سقط من: [ز].","vol":"14","page":279},{"text":"٢٧٥٠٧ - حدثنا ابن عيينة عن عبد الكريم عن مجاهد قال: [تقول: السلام علينا وعلى عباد اللَّه الصالحين.","vol":"14","page":279},{"text":"٢٧٥٠٨ - حدثنا وكيع عن سفيان عن عبد الكريم عن مجاهد] (^١) قال: إذا دخلت بيتًا ليس فيه (أحد) (^٢) فقل: بسم اللَّه؛ الحمد للَّه؛ السلام علينا وعلى عباد اللَّه الصالحين.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٢) سقط من: [ز].","vol":"14","page":279},{"text":"٢٧٥٠٩ - حدثنا ابن فضيل عن عبد الملك عن عطاء قال: إذا لم (يكن) (^١) فيه أحد فقل: السلام علينا (^٢) من ربنا.\n_________\n(^١) سقط من: [أ، ز].\n(^٢) في [ز]: زيادة (وعلى).","vol":"14","page":280},{"text":"<span data-type='title' id=toc-3945>[٨١] (في) (^١) الرجل يكتب: بسم اللَّه لفلان</span>\n_________\n(^١) سقط من: [ز].","vol":"14","page":280},{"text":"٢٧٥١٠ - حدثنا أبو أسامة (قال: حدثنا) (^١) (^٢) ابن عون عن ابن سيرين أن رجلًا كتب لابن عمر: بسم اللَّه لفلان، فقال ابن عمر: مه إن اسم اللَّه (هو) (^٣) له وحده (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ]: زيادة (عن).\n(^٣) سقط من: [ز].\n(^٤) صحيح.","vol":"14","page":280},{"text":"٢٧٥١١ - حدثنا جرير عن مغيرة عن إبراهيم قال: كان يكره أن يكتب أول الرسالة بسم اللَّه الرحمن الرحيم لفلان، ولا يرى بأسًا أن يكتب في (العنوان) (^١).\n_________\n(^١) في [جـ]: (أول العنوان)، وفي [ح، هـ]: (العلوان).","vol":"14","page":280},{"text":"٢٧٥١٢ - حدثنا ابن مهدي عن حماد بن سلمة عن حميد عن بكر قال: اكتب (إلى فلان) (^١) ولا تكتب لفلان.\n_________\n(^١) في [ط]: (الفلان).","vol":"14","page":280},{"text":"٢٧٥١٣ - حدثنا يحيى بن يمان عن إسرائيل عن إسماعيل بن (سلمان) (^١) عن دينار (عن) (^٢) ابن (^٣) الحنفية قال: لا بأس أن يكتب: بسم اللَّه لفلان.\n_________\n(^١) في [أ، هـ]: (سليمان).\n(^٢) سقط من: [ز].\n(^٣) في [ز]: زيادة (أبي).","vol":"14","page":281},{"text":"٢٧٥١٤ - حدثنا يحيى بن يمان عن اسرائيل (عن) (^١) الشعبي مثله.\n_________\n(^١) سقط من: [ز].","vol":"14","page":281},{"text":"<span data-type='title' id=toc-3946>[٨٢] في الرجل يكتب إلى الرجل: كيف يكتب</span>؟","vol":"14","page":281},{"text":"٢٧٥١٥ - حدثنا يحيى بن سعيد عن سفيان عن منصور عن إبراهيم أنه (قال) (^١): إذا كتب (كتب) (^٢): السلام عليك (فيما) (^٣) أحمد (^٤) اللَّه الذي لا إله إلا هو؛ وهو للحمد أهل، ﵎ له الملك وله الحمد وهو على كل شيء قدير.\n_________\n(^١) في [جـ]: (كان).\n(^٢) سقط من: [ز].\n(^٣) في [ث]: (فإني).\n(^٤) في [ث]: زيادة (إليك).","vol":"14","page":281},{"text":"<span data-type='title' id=toc-3947>[٨٣] في الرجل يكتب: أما بعد</span>","vol":"14","page":281},{"text":"٢٧٥١٦ - حدثنا مروان بن معاوية عن محمد بن سوقة قال: أتيت نعيم بن أبي هند فأخرج إليَّ صحيفة فإذا فيها: من أبي عبيدة بن الجراح ومعاذ بن جبل إلى عمر\n⦗٢٨٢⦘\nابن الخطاب: سلام (^١) عليك أما بعد: فكتب (إليهما) (^٢): من عمر بن الخطاب إلى أبي عبيدة بن الجراح ومعاذ بن جبل: سلام (^٣) عليكما أما بعد (^٤).\n_________\n(^١) في [ز]: زيادة (اللَّه).\n(^٢) في [أ]: (لهما).\n(^٣) في [ز]: زيادة (اللَّه).\n(^٤) نعيم لا يروي عن أحد من الصحابة.","vol":"14","page":281},{"text":"٢٧٥١٧ - حدثنا عبد اللَّه بن نمير عن زكريا (بن) (^١) أبي زائدة عن العباس بن (ذريح) (^٢) عن الشعبي قال: كتبت عائشة إلى معاوية: أما بعد (^٣).\n_________\n(^١) في [ز]: (عن)، وفي [أ، هـ]: (عن ابن).\n(^٢) في [أ، ح، ز]: (دريح)، وفي [ط]: (درع).\n(^٣) صحيح.","vol":"14","page":282},{"text":"٢٧٥١٨ - حدثنا ابن علية عن أيوب عن أبي قلابة قال: حدثني من قرأ كتاب عثمان أو من قرئ عليه: أما بعد (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي.","vol":"14","page":282},{"text":"٢٧٥١٩ - حدثنا عبدة بن سليمان عن هشام بن عروة قال: قرأت رسائل النبي -ﷺ- كلما انقضت قصة قال: أما بعد (^١).\n_________\n(^١) وجادة، أخرجه البخاري في الأدب المفرد (١١٢١).","vol":"14","page":282},{"text":"٢٧٥٢٠ - حدثنا محمد بن بشر قال: حدثنا زكريا قال: سمعت عامرًا يقول قال زياد: إن (فصل) (^١) الخطاب الذي أعطي داود أما بعد.\n_________\n(^١) في [ز]: (أفصل)، وفي [هـ]: (فضل).","vol":"14","page":282},{"text":"٢٧٥٢١ - حدثنا عمر بن سعد عن سفيان عن جعفر بن برقان عن عمر بن عبد العزيز أنه كتب في رسالة: أما بعد.","vol":"14","page":282},{"text":"٢٧٥٢٢ - (ثم) (^١) قال: كان في رسائل النبي -ﷺ- أما بعد (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) مرسل؛ عمر تابعي.","vol":"14","page":283},{"text":"٢٧٥٢٣ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن زيد بن أسلم قال: أرسلني أبي إلى ابن عمر فرأيته يكتب: بسم اللَّه الرحمن الرحيم أما بعد (^١).\n_________\n(^١) صحيح.","vol":"14","page":283},{"text":"٢٧٥٢٤ - حدثنا أبو أسامة عن هشام قال: قرأت في رسائل من رسائل النبي -ﷺ- كلما انقضى امر قال: أما بعد (^١).\n_________\n(^١) وجادة صحيح.","vol":"14","page":283},{"text":"٢٧٥٢٥ - حدثنا عمر بن سعد أبو داود عن سفيان عن الأسود بن قيس عن ثعلبة ابن عباد عن سمرة أن النبي -ﷺ- خطب فقال: \"أما بعد\" (^١).\n_________\n(^١) مجهول؛ لجهالة ثعلبة بن عباد، أخرجه (٢٠١٧٨)، والنسائي (٣/ ١٥٢)، وابن حبان (٢٨٥٦)، وابن خزيمة (١٣٩٧)، والحاكم (١/ ٤٢٩)، والبيهقي (٣/ ٣٣٩)، والشافعي في السنن المأثورة (١/ ١٤٣)، وأبو القاسم البغوي في الجعديات (٢٦٥٨)، وتمام (١٣٧)، وأبو نعيم (٧/ ١١٧)، والروياني (٨٤٧)، والسهمي في تاريخ جرجان (١/ ٢٣٩)، والضياء المقدسي في فضائل بيت المقدس (٣٥).","vol":"14","page":283},{"text":"٢٧٥٢٦ - حدثنا عبد الرحيم بن سليمان وابن نمير عن هشام بن عروة عن أبيه أن أبا حميد الساعدي حدثه أن النبي -ﷺ- خطب فقال: \"أما بعد\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٩٢٥)، ومسلم (١٨٣٢).","vol":"14","page":283},{"text":"٢٧٥٢٧ - [حدثنا أبو أسامة قال: حدثنا هشام بن عروة عن أبيه عن عائشة أن النبي -ﷺ- تكلم فقال: \"أما بعد\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤١٤١)، ومسلم (٢٧٧٠).","vol":"14","page":283},{"text":"٢٧٥٢٨ - حدثنا (محمد بن) (^١) ميمون الزعفراني عن جعفر بن محمد عن أبيه عن جابر أن النبي -ﷺ- خطب فقال: \"أما بعد\"] (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، ز، هـ]، وانظر: الكامل (٦/ ٢٤٦)، وتهذيب الكمال (٢٦/ ٥٤١).\n(^٢) هذا الحديثان سقطا من: [جـ].\n(^٣) ضعيف؛ لضعف محمد بن ميمون، وأخرجه مسلم (٨٦٧)، وأحمد (١٤٣٣٤)، وابن ماجه (٣٥)، وابن حبان (١٠).","vol":"14","page":284},{"text":"٢٧٥٢٩ - حدثنا عفان قال: حدثنا حماد بن سلمة عن عبد الملك بن (عمير عن) (^١) ربعي بن (حراش) (^٢) عن الطفيل بن سخبرة أخ (عائشة) (^٣) من الرضاعة أن النبي -ﷺ- قال: \"أما بعد\" (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ]: (خراش).\n(^٣) في [جـ، ز]: (لعائشة)، وفي [ط]: (أن عائشة).\n(^٤) حسن؛ عبد الملك بن عمير صدوق، أخرجه ابن أبي عاصم في الآحاد (٢٧٤٣)، والبيهقي في الدلائل (٧/ ٢٢)، والضياء في المختارة (١٥٤).","vol":"14","page":284},{"text":"٢٧٥٣٠ - حدثنا محمد بن فضيل عن أبي (حيان) (^١) عن يزيد بن (حيان) (^٢) عن (زيد) (^٣) بن أرقم أن النبي -ﷺ- خطبهم فقال: \"أما بعد\" (^٤).\n_________\n(^١) في [أ، ح]: (حبان)، وفي [ط]: (حنان).\n(^٢) في [أ، ح، ط]: (حبان).\n(^٣) في [أ، هـ]: (يزيد).\n(^٤) صحيح؛ أخرجه مسلم (٢٤٠٨)، وأحمد (١٩٢٦٥).","vol":"14","page":284},{"text":"٢٧٥٣١ - حدثنا غندر عن شعبة عن عمرو بن مرة عن ابن أبي ليلى قال: كتب أبو الدرداء إلى مسلمة بن (مخلد) (^١) وهو أمير بمصر: أما بعد (^٢).\n_________\n(^١) في [أ، ح]: (مجلز).\n(^٢) صحيح.","vol":"14","page":284},{"text":"٢٧٥٣٢ - حدثنا أبو خالد الأحمر عن يحيى (بن) (^١) سعيد عن عبد اللَّه بن (هبيرة) (^٢) قال: كتب أبو الدرداء إلى سلمان: أما بعد، (وكتب سلمان إلى أبي الدرداء: أما بعد) (^٣) (^٤).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [أ، ح، ط]: (هبرة).\n(^٣) سقط من: [أ، ح، هـ].\n(^٤) منقطع؛ عبد اللَّه بن هبيرة لا يروي عنهما.","vol":"14","page":285},{"text":"٢٧٥٣٣ - حدثنا ابن إدريس عن إسماعيل بن أبي خالد عن سعيد بن أبي بردة قال: كتب عمر إلى أبي موسى: أما بعد (^١).\n_________\n(^١) منقطع؛ أبو بردة لا يروى عن عمر.","vol":"14","page":285},{"text":"٢٧٥٣٤ - حدثنا ابن فضيل عن عبد الرحمن بن إسحاق عن عبد اللَّه القرشي عن عبد اللَّه بن (عكيم) (^١) قال: خطبنا أبو بكر فقال: أما بعد (^٢).\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (حكيم).\n(^٢) مجهول؛ لجهالة القرشي، أخرجه الحاكم (٢/ ٣٨٣)، وأبو نعيم في حلية الأولياء (١/ ٣٥)، وابن سعد (٦/ ١١٤)، وهناد في الزهد (٤٩٥)، والبيهقي في الشعب (١/ ٥٠٧ و٧/ ٣٦٤)، وابن أبي الدنيا في قصر الأمل (١٩٥).","vol":"14","page":285},{"text":"٢٧٥٣٥ - حدثنا ابن إدريس عن (عبيد اللَّه) (^١) بن عمر عن عمر بن عبد الرحمن\n⦗٢٨٦⦘\nابن (دلاف) (^٢) عن أبيه عن عم أبيه بلال بن الحارث قال: خطب عمر بن الخطاب فقال: أما بعد (^٣).\n_________\n(^١) كذا في [جـ، ز]، وهو يوافق ما تقدم في باب البيوع، باب رقم (٤٣٥)، وفي [أ، ح، هـ]: (عبد اللَّه)، وهذا يوافق ما في تلخيص الحبير ٣/ ٤٠، والصواب (عبيد اللَّه) كما في المطالب العالية (٦٣١)، والعلل لأحمد ٨/ ١٠٣، وأخبار المدينة (١٣٠٠)، والجامع لا بن وهب (٥٢٦)، والجرح والتعديل ٦/ ١٢١، والإصابة ١/ ٢٠٠، والزهد لابن مبارك (١٠١٠)، وغريب الحديث للمربي ٢/ ٨١٢، وشرح الزرقاني ٤/ ٩٤، والبدر المنير ٦/ ٦٠٠.\n(^٢) في [ط]: (دلاق).\n(^٣) مجهول؛ لجهالة دلاف، أخرجه مالك في الموطأ (٢/ ٧٧٠: ١٤٦٠)، والبيهقي (٦/ ٤٩)، وابن شبة (١٣٠١).","vol":"14","page":285},{"text":"٢٧٥٣٦ - حدثنا معاذ [(بن معاذ) (^١) عن] (^٢) ابن عون عن محمد قال: كتب أبو موسى إلى عامر بن عبد اللَّه الذي كان يدعى (ابن) (^٣) عبد (القيس) (^٤) أما بعد (^٥).\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) سقط من: [أ، ح، ط].\n(^٣) سقط من: [أ، جـ، ح، ز، ط].\n(^٤) في [جـ، ز]: (قيس).\n(^٥) منقطع؛ ابن سيرين لا يروي عن أبي موسى، وانظر: تهذيب الكمال (١٤/ ٦٤).","vol":"14","page":286},{"text":"<span data-type='title' id=toc-3948>[٨٤] في السلام على أهل (الذمة) (^١) ومن قال: (للصعبة) (^٢) حق</span>\n_________\n(^١) في [ط]: (الباعة).\n(^٢) في [ح، ط، هـ]: (في الصحبة).","vol":"14","page":286},{"text":"٢٧٥٣٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: أقبلت مع عبد اللَّه من (السايحين) (^١) فصحبه دهاقين من أهل الحيرة، فلما دخلوا الكوفة أخذوا في (طريق) (^٢) (غير) (^٣) طريقهم، فالتفت إليهم فرآهم\n⦗٢٨٧⦘\nقد عدلوا فاتبعهم السلام، فقلت: (أتسلم) (^٤) على هؤلاء الكفار؟ (فقال) (^٥): نعم، (وإنهم) (^٦) صحبوني وللصحبة حق (^٧).\n_________\n(^١) في [هـ]: (السيلحين).\n(^٢) في [ط، هـ]: (طريقهم).\n(^٣) سقط من: [ط].\n(^٤) في [ط]: (السلام).\n(^٥) في [ز]: (قال).\n(^٦) في [جـ، ز]: زيادة (إنهم).\n(^٧) صحيح.","vol":"14","page":286},{"text":"٢٧٥٣٨ - حدثنا حفص بن غياث عن عاصم عن حماد عن إبراهيم عن علقمة قال: ما زادهم (عبد) (^١) اللَّه (على) (^٢) الإشارة (^٣).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [أ، ط، هـ]: (عن).\n(^٣) صحيح؛ حماد بن أبي سليمان ثقة عند رواية الأكابر عنه.","vol":"14","page":287},{"text":"٢٧٥٣٩ - حدثنا عبد الوهاب الثقفي عن (شعيب) (^١) بن (الحبحاب) (^٢) قال: كنت مع علي بن عبد اللَّه البارقي، فمر علينا يهودي (أو) (^٣) نصراني عليه (كارة) (^٤) من طعام، فسلم علبه عليٌ، فقال شعيب: فقلت: إنه يهودي أو نصراني، فقرأ على آخر سورة الزخرف: ﴿وَقِيلِهِ يَارَبِّ إِنَّ هَؤُلَاءِ قَوْمٌ لَا يُؤْمِنُونَ (٨٨) فَاصْفَحْ عَنْهُمْ وَقُلْ سَلَامٌ فَسَوْفَ﴾ [٨٨ - ٨٩].\n_________\n(^١) في [أ، ح، ط]: (سعيد).\n(^٢) في [أ، ح، ط]: (الحجاب)، وفي [ز]: (الحبحباب).\n(^٣) في [ط]: (و).\n(^٤) سقط من: [ط].","vol":"14","page":287},{"text":"٢٧٥٤٠ - حدثنا كثير بن هشام عن جعفر بن برقان قال: حدثنا (معمر) (^١) قال: بلغني أن أبا هريرة مر على يهودي فسلم (^٢)، فقيل له إنه يهودي، فقال: يا\n⦗٢٨٨⦘\nيهودي رد على سلامي وأدعو لك، قال: قد رددته، (قال) (^٣): اللهم (كثر) (^٤) ماله وولده (^٥).\n_________\n(^١) هو البصري، انظر: تهذيب الكمال (٢٨/ ٣٠٣)، وفي [أ، ح، ط، هـ]: (معتمر).\n(^٢) في [جـ، ز]: زيادة (عليه).\n(^٣) في [جـ]: (فقال).\n(^٤) في [أ، جـ، ح، ز]: (أكثر).\n(^٥) مجهول، لإبهام الراوي عن أبي هريرة.","vol":"14","page":287},{"text":"<span data-type='title' id=toc-3949>[٨٥] في الراكب يسلم على الماشي</span>","vol":"14","page":288},{"text":"٢٧٥٤١ - حدثنا أبو الأحوص عن عاصم عن محمد قال: يسلم الراكب على الماشي، (و) (^١) الماشي على (القاعد) (^٢) فإذا التقيا بدأ آخرهما.\n_________\n(^١) في [ز]: (أو).\n(^٢) في [ط]: (القد).","vol":"14","page":288},{"text":"٢٧٥٤٢ - حدثنا محمد بن فضيل عن (حصين) (^١) قال: كنت أنا والشعبي فلقينا رجلًا راكبًا، فبدأه الشعبي (بالسلام) (^٢)، فقلت: أتبدأه ونحن راجلان وهو راكب؟ فقال: لقد رأيت شريحًا يسلم على الراكب.\n_________\n(^١) في [ط]: (حسين).\n(^٢) في [ط]: (السلام).","vol":"14","page":288},{"text":"٢٧٥٤٣ - حدثنا (معتمر) (^١) عن برد عن مكحول وسليمان بن موسى قالا: يسلم (الصغير على الكبير) (^٢)، والقائم على القاعد، ويسلم الراكب على الماشي، والقليلون على الكثيربن.\n_________\n(^١) سقط من: [ز].\n(^٢) في [أ، ط، هـ]: (الكبير على الصغير).","vol":"14","page":288},{"text":"<span data-type='title' id=toc-3950>[٨٦] في اتخاذ كاتب نصراني</span>","vol":"14","page":289},{"text":"٢٧٥٤٤ - حدثنا علي بن مسهر عن أبي حيان التيمي عن أبي الزنباع عن أبي الدهقانة قال: قيل لعمر بن الخطاب: إن هاهنا غلامًا من أهل (الحيرة) (^١)، لم ير قط أحفظ منه (ولا أكتب منه) (^٢)، فإن رأيت أن تتخذه كاتبًا بين يديك، إذا كانت لك الحاجة شهدك، قال: فقال عمر: قد اتخذت إذن بطانة من دون المؤمنين (^٣).\n_________\n(^١) في [أ، ط]: (الخبرة)، وفي [ح]: (الخير).\n(^٢) سقط من: [ط].\n(^٣) مجهول؛ لجهالة أبي الدهقانة.","vol":"14","page":289},{"text":"٢٧٥٤٥ - حدثنا وكيع عن المسعودي عن القاسم قال: (كان) (^١) لعبد اللَّه كاتب نصراني (^٢).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) منقطع؛ القاسم لم يسمع من ابن مسعود.","vol":"14","page":289},{"text":"٢٧٥٤٦ - (حدثنا) (^١) غندر عن شعبة عن سماك عن عياض الأشعري أن أبا موسى كان له كاتب نصراني (^٢).\n_________\n(^١) (حدثنا) زيادة من: [ح].\n(^٢) حسن؛ سماك صدوق وكذلك عياض.","vol":"14","page":289},{"text":"<span data-type='title' id=toc-3951>[٨٧] ما كان له كاتب ورخص في اتخاذه</span>","vol":"14","page":289},{"text":"٢٧٥٤٧ - حدثنا أبو معاوية عن الأعمش عن شقيق قال: جاءنا كتاب أبي بكر ونحن بالقادسية: وكتب عبد اللَّه بن الأرقم (^١).\n_________\n(^١) صحيح.","vol":"14","page":289},{"text":"٢٧٥٤٨ - (حدثنا أبو بكر قال) (^١): حدثنا ابن عيينة عن عمرو عن الحسن بن محمد عن عبيد اللَّه بن أبي رافع كاتب علي أخبره (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح؛ أخرجه البخاري (٤٦٠٨) من طريق الحميدي (٤٩).","vol":"14","page":290},{"text":"٢٧٥٤٩ - حدثنا جعفر بن عون عن إبراهيم بن إسماعيل عن الزهري عن عبيد ابن السباق عن زيد بن ثابت أن أبا بكر قال: له قد كنت تكتب الوحي لرسول اللَّه -ﷺ- فاجمع القرآن فأكتبه (^١).\n_________\n(^١) ضعيف.","vol":"14","page":290},{"text":"٢٧٥٥٠ - حدثنا وكيع عن إسرائيل عن جابر عن عامر عن كاتب (لعلي) (^١).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"14","page":290},{"text":"٢٧٥٥١ - حدثنا أبو معاوية عن الأعمش عن المسيب بن رافع قال: حدثني وراد كاتب (المغيرة) (^١) بن شعبة.\n_________\n(^١) في [جـ]: (الغيرة).","vol":"14","page":290},{"text":"٢٧٥٥٢ - حدثنا سفيان بن عيينة عن عمرو عن بجالة قال: (كنت) (^١) كاتبًا (لجزء) (^٢) بن معاوية.\n_________\n(^١) في [جـ، هـ]: (كان).\n(^٢) في [أ، جـ]: (لجزئي)، وفي [ح، ط]: (الجزئي).","vol":"14","page":290},{"text":"٢٧٥٥٣ - حدثنا عبد اللَّه بن بكر السهمي عن حاتم بن أبي (صغيرة) (^١) كاتب لعبد اللَّه بن مطرف.\n_________\n(^١) في [ز]: يحتمل (مغيرة).","vol":"14","page":290},{"text":"<span data-type='title' id=toc-3952>[٨٨] من كان إذا كتب بدأ بنفسه</span>","vol":"14","page":291},{"text":"٢٧٥٥٤ - حدثنا يزيد بن هارون قال: أخبرنا شعبة (عن منصور) (^١) عن ابن سيرين أن العلاء بن الحضرمي كتب إلى النبي -ﷺ- فبدأ بنفسه (^٢).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) مرسل، ابن سيرين تابعي، وأخرجه متصلًا أبو داود (٥١٥٣)، والحاكم ٣/ ٦٣٦، وابن أبي عاصم في الآحاد (٨٩٢).","vol":"14","page":291},{"text":"٢٧٥٥٥ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن ابن عون عن محمد قال: كتب أبو موسى: من عبد اللَّه بن قيس إلى عامر بن عبد اللَّه (^١).\n_________\n(^١) منقطع، ابن سيرين لا يروي عن أبي موسى، وتقدم برقم [٢٧٥٣٦].","vol":"14","page":291},{"text":"٢٧٥٥٦ - حدثنا عيسى بن يونس عن جعفر (بن) (^١) برقان عن ميمون بن مهران أن ابن عمر كتب إلى عمر بن الخطاب فكتب: من عبد اللَّه بن عمر إلى عمر (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) صحيح.","vol":"14","page":291},{"text":"٢٧٥٥٧ - قال جعفر: قال ميمون: إنما هو شيء يعظم به الأعاجم بعضها بعضًا.","vol":"14","page":291},{"text":"٢٧٥٥٨ - حدثنا معتمر بن سليمان عن كهمس قال: قال لي عبد اللَّه (بن مسلم (^١) بن يسار: أو حَرّجَ عليَّ (^٢): ألا أبدأ به في الكتاب، فإنه لا يبدأ إلا (بأمير) (^٣) ويبدأ الرجل بأبيه.\n_________\n(^١) في [ط]: (إنما لمسلم).\n(^٢) أي: جعلني في حرج إن بدأت باسمه في الرسالة.\n(^٣) في [أ، ب، هـ]: (بآمين).","vol":"14","page":291},{"text":"٢٧٥٥٩ - حدثنا معاذ بن معاذ قال: كتبت إلى شعبة ببغداد، فبدأت باسمه، فكتب إلي ينهاني.","vol":"14","page":292},{"text":"٢٧٥٦٠ - ويَذكر أن الحكم كان يكرهه.","vol":"14","page":292},{"text":"<span data-type='title' id=toc-3953>[٨٩] في الرجل يكتب إلى الرجل فيبدأ به</span>","vol":"14","page":292},{"text":"٢٧٥٦١ - حدثنا عيسى بن يونس عن الأوزاعي عن شيخ أن زيد بن ثابت كتب إلى معاوية فبدأ بمعاوية (^١).\n_________\n(^١) مجهول؛ لإبهام روايه.","vol":"14","page":292},{"text":"٢٧٥٦٢ - حدثنا عيسى بن يونس عن الأوزاعي قال: كان عمر بن عبد العزيز يكتب إليه (فيبدأ) (^١) به، فلم ير به بأسًا.\n_________\n(^١) في [أ، جـ، ح]: (فيبدأ).","vol":"14","page":292},{"text":"٢٧٥٦٣ - حدثنا أبو معاوية عن ابن عون عن ابن سيرين قال: كانت لابن عمر حاجة إلى معاوية فأراد أن يكتب إليه (فقالوا) (^١): لو بدأت به فلم يزالوا (به) (^٢) حتى كتب: بسم اللَّه الرحمن الرحيم إلى معاوية (^٣).\n_________\n(^١) في [أ، جـ]: (فقال).\n(^٢) في [جـ]: (له).\n(^٣) صحيح.","vol":"14","page":292},{"text":"٢٧٥٦٤ - حدثنا ابن علية عن يونس قال: كتب رجل كتابا من الحسن إلى صالح ابن عبد الرحمن فكتب: (بسم اللَّه الرحمن الرحيم) (^١) من الحسن إلى صالح، فقال: الرجل: يا أبا سعيد لو بدأت به، فبدأ به.\n_________\n(^١) سقط من: [ز].","vol":"14","page":292},{"text":"٢٧٥٦٥ - حدثنا عباد بن العوام عن إسماعيل المكي عن الحسن والنخعي أنهما لم يريا بأسًا أن يكتب الرجل فيبدأ به.","vol":"14","page":293},{"text":"٢٧٥٦٦ - حدثنا يحيى بن يمان عن سفيان عن أبي فزارة عن الحكم قال: لا بأس أن تبدأ بغيرك إذا كتبت إليه.","vol":"14","page":293},{"text":"<span data-type='title' id=toc-3954>[٩٠] في تغيير الأسماء</span>","vol":"14","page":293},{"text":"٢٧٥٦٧ - حدثنا غندر عن شعبة عن عطاء بن [أبي (ميمونة) (^١) قال: سمعت أبا رافع يحدث عن] (^٢) أبي هريرة أن زينب كان اسمها برة، فقيل (لها) (^٣): تزكي نفسها، فسماها رسول اللَّه -ﷺ-[زينب (^٤).\n_________\n(^١) في [أ، جـ، ح، ط]: (معاوية).\n(^٢) تكرر ما بين المعكوفين في: [أ، ح، ط].\n(^٣) سقط من: [أ، جـ، ح، ط].\n(^٤) صحيح؛ أخرجه البخاري (٦١٩٢)، وأخرجه من طريق المصنف مسلم (٢١٤١)، وابن ماجه (٣٧٣٢).","vol":"14","page":293},{"text":"٢٧٥٦٨ - حدثنا الحسن بن موسى قال: حدثنا حماد بن سلمة عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر (أن) (^٢) ابنة لعمر كان يقال لها: عاصية، فسماها رسول اللَّه -ﷺ-] (^٣) جميلة (^٤).\n_________\n(^١) في [أ، جـ، ط]: (عبد اللَّه).\n(^٢) في [ط]: (عن).\n(^٣) ما بين المعكوفين سقط من: [ح].\n(^٤) صحيح؛ أخرجه مسلم (٢١٣٩)، وأحمد (٤٦٨٢).","vol":"14","page":293},{"text":"٢٧٥٦٩ - حدثنا محمد بن فضيل عن العلاء بن المسيب عن خيثمة (قال) (^١): كان اسم أبي في الجاهلية عزيزًا، فسماه رسول اللَّه -ﷺ- عبد الرحمن (^٢).\n_________\n(^١) سقطة من: [أ، ح، ط].\n(^٢) مرسل؛ خيثمة تابعي، أخرجه أحمد (١٧٦٠٦)، والبزار (١٩٩٣/ كشف)، وابن قانع في معجم الصحابة (٢/ ١٦٢)، وابن حبان (٥٨٢٨)، والحاكم (٤/ ٢٧٦)، وابن سعد (٦/ ٢٨٦)، وابن أبي عاصم في الآحاد (٢٤٧٨)، والطبراني (٦٩٥٥)، والبخاري في التاريخ (٩/ ٤٠)، والدولابي (١/ ٣٥)، وأبو نعيم في تاريخ أصبهان (٢/ ٣٥).","vol":"14","page":294},{"text":"٢٧٥٧٠ - حدثنا وكيع عن هشام عن أبيه قال: كان النبي -ﷺ- إذا سمع الاسم القبيح حوله إلى ما هو أحسن منه (^١).\n_________\n(^١) مرسل؛ عروة تابعي، أخرجه ابن سعد (٣/ ٥٤١)، والترمذي في العلل (١/ ٣٤٥: ٦٤٢)، وأخرجه متصلًا من حديث عروة عن عائشة: الترمذي (٢٨٣٩)، وابن عدي (٥/ ١٧٠٢)، وانظر: الإصابة (٦/ ٢١٠).","vol":"14","page":294},{"text":"٢٧٥٧١ - حدثنا الفضل بن دكين قال: حدثنا المسعودي عن محمد بن عبد الرحمن مولى آل طلحة عن كريب عن ابن عباس قال: كان اسم جويرية برة فحول رسول اللَّه -ﷺ- اسمها (^١).\n_________\n(^١) حسن؛ المسعودي صدوق، أخرجه مسلم (٢١٤٠)، وأحمد (٢٩٠٠).","vol":"14","page":294},{"text":"٢٧٥٧٢ - حدثنا (حميد) (^١) (بن) (^٢) عبد الرحمن عن هشام عن أبيه أن رجلًا كان اسمه الحباب، فسماه رسول اللَّه -ﷺ- عبد اللَّه، وقال: \"الحباب شيطان\" (^٣).\n_________\n(^١) سقط من: [أ، ح، هـ]، وانظر: تحفة المولود (ص ١١٨).\n(^٢) في [أ، ح، ط]: (أبي).\n(^٣) مرسل؛ عروة تابعي، أخرجه ابن سعد (٣/ ٥٤١)، والعسكري في تصحيفات المحدثين (٢/ ٤١٢).","vol":"14","page":294},{"text":"٢٧٥٧٣ - (قال) (^١): وكان اسم رجل المضطجع فسماه المنبعث.\n_________\n(^١) سقط من: [هـ].","vol":"14","page":295},{"text":"٢٧٥٧٤ - حدثنا محمد بن بشر قال: حدثنا زكريا (عن) (^١) عامر (^٢) قال: لم يدرك الإسلام من عصاة قريش غير مطيع، وكان اسمه العاص فسماه رسول -ﷺ- مطيعًا (^٣).\n_________\n(^١) في [أ، ح، ط]: (بن).\n(^٢) زاد في [هـ]: (عبد اللَّه بن مطيع).\n(^٣) مرسل؛ عامر تابعي، أخرجه ابن سعد (٥/ ٤٥٠)، وأخرجه مسلم (١٧٨٢)، وأحمد (١٥٤٠٩)، بسياق قد يفهم منه الاتصال من حديث الشعبي عن عبد اللَّه بن مطيع عن أبيه.","vol":"14","page":295},{"text":"٢٧٥٧٥ - حدثنا يحيى بن يعلى أبو المحياة عن عبد الملك بن عمير قال: حدثني ابن أخي عبد اللَّه بن سلام (عن عبد اللَّه بن سلام) (^١) قال: قدمت على رسول -ﷺ- وليس اسمي عبد اللَّه بن سلام، فسماني رسول اللَّه -ﷺ- عبد اللَّه بن سلام (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) مجهول؛ لجهالة ابن أخ عبد اللَّه بن سلام، وأخرجه أحمد (٢٣٧٨٢)، وابن ماجه (٣٧٣٤) والترمذي (٣٢٥٦)، وعبد بن حميد (٤٩٨)، وأبو يعلى (٧٤٩٨)، والطبراني (١٣/ [٣٥٧])، وتمام (١٢١٣).","vol":"14","page":295},{"text":"٢٧٥٧٦ - حدثنا يزيد بن المقدام عن القدام بن شريح عن أبيه عن جده هانئ بن (شريح) (^١) قال: وفد النبي رشَل في قومه، فسمعهم يسمون رجلًا عبد الحجر، فقال له: \"ما اسمك؟ \" قال: عبد الحجر، فقال له رسول اللَّه -ﷺ-: \"إنما أنت عبد اللَّه\" (^٢).\n_________\n(^١) كذا في النسخ، ومثله في الآحاد (٤/ ٤٣٤)، والموضح (١/ ٥١٤)، وشعب الإيمان (٤٩٤٣) و(٨٩٧٢)، وتيسير العزيز الحميد (ص ٥٣٢)، وفي الأدب المفرد، وكتب التراجم (يزيد)، ويحتمل أن تكون (أبي شريح).\n(^٢) حسن؛ يزيد بن المقدام صدوق، أخرجه البخاري في الأدب (٨١١).","vol":"14","page":295},{"text":"<span data-type='title' id=toc-3955>[٩١] (ما يكره من الأسماء)</span> (^١)\n_________\n(^١) سقط من: [ز].","vol":"14","page":296},{"text":"٢٧٥٧٧ - حدثنا هاشم بن القاسم قال: حدثنا أبو عقيل قال: حدثنا (مجالد) (^١) ابن سعيد عن الشعبي عن مسروق قال: لقيت عمر بن الخطاب فقال: من أنت؟ فقلت: مسروق بن الأجدع، (فقال عمر) (^٢): (سمعت) (^٣) رسول اللَّه -ﷺ- يقول: \"الأجدع شيطان\" (^٤).\n_________\n(^١) في [أ، ح، ط]: (مخالد).\n(^٢) في [أ، هـ]: (قال).\n(^٣) في [جـ]: (سمعه).\n(^٤) ضعيف؛ لضعف مجالد، أخرجه أحمد (٢١١)، وأبو داود (٤٩٧٥)، وابن ماجه (٣٧٣١)، والبزار (٣١٩)، والحاكم (٤/ ٢٧٩)، والدولابي في الكنى (٢/ ٤٩)، والمزي (١/ ٣١٦)، والخطيب (١٣/ ٢٣١)، وابن عساكر (٥٧/ ٤٠٤)، ورواه مرفوعًا ابن سعد (٦/ ٧٦)، وأحمد في العلل (١/ ١٤٤).","vol":"14","page":296},{"text":"٢٧٥٧٨ - حدثنا وكيع (عن سفيان) (^١) عن الأعمش عن ابن عمر أنه كره عبد ربه (^٢).\n_________\n(^١) سقط من: [جـ، ز، ع].\n(^٢) منقطع؛ الأعمش لا يروي عن ابن عمر.","vol":"14","page":296},{"text":"٢٧٥٧٩ - حدثنا وكيع عن قيس (الرازي) (^١) عن عبد الكريم عن مجاهد أنه كره عبد ربه.\n_________\n(^١) في [ط]: (بياض)، وفي [أ، ط، هـ]: (الدادي)، ولعله قيس بن الربيع الأسدي.","vol":"14","page":296},{"text":"٢٧٥٨٠ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: كره اللَّه مالكًا.","vol":"14","page":296},{"text":"٢٧٥٨١ - حدثنا معتمر بن سليمان عن (الركين) (^١) عن أبيه عن سمرة قال: نهانا رسول اللَّه -ﷺ- أن نسمي رقيقنا أربعة أسماء: أفلح ونافعا ورباح ويسارا (^٢).\n_________\n(^١) في [ط]: (الدكين).\n(^٢) صحيح؛ أخرجه مسلم (٢١٣٦)، وأحمد (٢٠١٣٨).","vol":"14","page":297},{"text":"٢٧٥٨٢ - حدثنا محمد بن عبيد عن الأعمش عن أبي سفيان عن جابر قال: قال رسول اللَّه -ﷺ-[: \" (إن عشت) (^١) إن شاء اللَّه أن أنهي أمتي أن يسموا نافعًا وأفلح وبركة\" (^٢).\n_________\n(^١) في [أ، جـ، ط]: (إني عسيت).\n(^٢) حسن؛ أبو سفيان صدوق، أخرجه أحمد (١٤٦٠٦)، وأبو داود (٤٩٦٠)، والبخاري في الأدب المفرد (٨٣٣)، وعبد بن حميد (١٠١٩)، والطحاوي في شرح المشكل (١٧٣٩)، وابن حبان (٥٨٣٩)، وأصله عند مسلم (٢١٣٨).","vol":"14","page":297},{"text":"٢٧٥٨٣ - قال: الأعمش] (^١) لا أدري ذكر (رافعًا أم) (^٢) لا؛ لأن الرجل إذا جاء يقول: ثم بركة، فيقولون: لا.\n_________\n(^١) ما بين المعكوفين سقط من: [جـ].\n(^٢) سقط من: [ط]، وفي [ح، هـ]: (رابعًا أم).","vol":"14","page":297},{"text":"٢٧٥٨٤ - حدثنا الفضل بن دكين عن أبي خلدة عن أبي العالية قال: (تفعلون) (^١) شرًا من ذلك، تسمون أولادكم أسماء الأنبياء ثم تلعنونهم.\n_________\n(^١) في [ط]: (يفعلون).","vol":"14","page":297},{"text":"<span data-type='title' id=toc-3956>[٩٢] ما (يستحب) (^١) من الأسماء</span>\n_________\n(^١) في [أ، هـ]: (تستحب).","vol":"14","page":298},{"text":"٢٧٥٨٥ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: أحب الأسماء إلى اللَّه: عبد اللَّه وعبد الرحمن.","vol":"14","page":298},{"text":"٢٧٥٨٦ - حدثنا ابن (أبي) (^١) عدي عن داود عن سعيد بن المسيب قال: أحب الأسماء (إلى اللَّه) (^٢): أسماء الأنبياء.\n_________\n(^١) زيادة من: [ث].\n(^٢) كذا في: [أ، جـ، ح، ط].","vol":"14","page":298},{"text":"٢٧٥٨٧ - حدثنا خالد بن مخلد قال: حدثنا العمري عن نافع عن ابن عمر عن النبي -ﷺ- قال: \"أحب الأسماء إلى اللَّه عبد اللَّه وعبد الرحمن\" (^١).\n_________\n(^١) ضعيف؛ لضعف العمري، وأخرجه مسلم (٢١٣٢)، وأحمد (٤٧٧٤).","vol":"14","page":298},{"text":"<span data-type='title' id=toc-3957>[٩٣] من رخص أن يكنى بأبي القاسم</span>","vol":"14","page":298},{"text":"٢٧٥٨٨ - حدثنا محمد بن الحسن قال: حدثنا أبو عوانة عن مغيرة عن إبراهيم أن ابن الحنفية كان يكنى أبا القاسم.","vol":"14","page":298},{"text":"٢٧٥٨٩ - حدثنا محمد (بن الحسن) (^١) قال: حدثنا أبو عوانة عن مغيرة عن إبراهيم قال: كان محمد بن الأشعث وكان ابن أخت عائشة وكان يكنى أبا القاسم.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"14","page":298},{"text":"٢٧٥٩٠ - حدثنا أبو أسامة عن (فطر) (^١) عن منذر عن محمد بن الحنفية قال: قال علي للنبي: إنْ وُلدَ لي غلام بعدك أسميه باسمك وأكنيه بكنيتك؟ قال: \"نعم\" (^٢).\n_________\n(^١) في [أ، ح، ط]: (قطن).\n(^٢) مرسل؛ ابن الحنفية تابعي، أخرجه أبو داود (٤٩٦٧)، والترمذي (٢٨٤٣)، وأحمد (٧٣٠)، والبخاري في الأدب (٨٤٣)، والحاكم (٤/ ٢٧٨).","vol":"14","page":299},{"text":"<span data-type='title' id=toc-3958>[٩٤] في إطفاء النار عند (المبيت)</span> (^١)\n_________\n(^١) في [أ، ح، ط]: (البيت).","vol":"14","page":299},{"text":"٢٧٥٩١ - حدثنا ابن (عيينة) (^١) عن الزهري عن سالم عن أبيه أن رسول اللَّه -ﷺ- قال: \"لا تتركلوا النار في بيوتكم حين تنامون\" (^٢).\n_________\n(^١) في [ح]: (عليه).\n(^٢) صحيح؛ أخرجه البخاري (٤٥٤٦)، ومسلم (٢٠١٥).","vol":"14","page":299},{"text":"٢٧٥٩٢ - حدثنا أبو أسامة عن بريد بن عبد اللَّه (عن) (^١) أبي (بردة) (^٢) عن أبي موسى قال: احترق بيت بالمدينة على أهله، فحدث النبي -ﷺ- بشأنهم فقال: \"إنما هذه النار عدو لكم فإذا نمتم فاطفئوها (عنكم) (^٣) \" (^٤).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [أ، ح، ط]: (بريده).\n(^٣) في [أ، ح، ط]: (منكم).\n(^٤) صحيح؛ أخرجه البخاري (٦٢٩٤)، ومسلم (٢٠١٦).","vol":"14","page":299},{"text":"٢٧٥٩٣ - حدثنا ابن نمير عن عبد الملك عن أبي الزبير عن جابر قال: أمرنا رسول اللَّه -ﷺ- ونهانا، فأمرنا أن نطفئ سرجنا (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٠١٢)، وأحمد (١٤٨٩٩)، وابن ماجه (٣٧٧١)، وأصله عند البخاري (٦٢٩٥).","vol":"14","page":299},{"text":"٢٧٥٩٤ - حدثنا يزيد بن هارون عن عبد الملك (عن عطاء) (^١) قال: كان يكره أن ندع (السرج) (^٢) حتى (نصبح) (^٣).\n_________\n(^١) سقط من: [جـ، ط].\n(^٢) في [جـ، ط]: (السراج).\n(^٣) في [أ، هـ]: (تصبح)، وفي [ح]: (يصبح).","vol":"14","page":300},{"text":"٢٧٥٩٥ - حدثنا يحيى بن سعيد (القطان) (^١) عن محمد بن أبي يحيى عن أبيه عن أبي سعيد قال: قال (لنا) (^٢) رسول اللَّه -ﷺ- يوم الحديبية: \"لا توقدوا نارا بليل\"، ثم قال: \"أوقدوا واصطنعوا فإنه لن يدرك (قوم) (^٣) مدكم ولا صاعكم\" (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، جـ، ح، ط]: زيادة (لنا).\n(^٣) سقط من: [جـ].\n(^٤) حسن؛ أبو يحيى صدوق، أخرجه أحمد (١١٢٠٨)، والنسائي في الكبرى (٨٨٥٤)، وأبو يعلى (٩٨٤)، والحاكم (٣/ ٣٦)، وأبو نعيم في تاريخ أصبهان (٢/ ١٣٨)، وأبو الشيخ في طبقات المحدثين بأصبهان (١/ ٣٩١)، والفاكهي في أخبار مكة (٢٨٧٧).","vol":"14","page":300},{"text":"٢٧٥٩٦ - حدثنا أبو بكر قال: حدثنا (عمرو) (^١) بن طلحة عن (أسباط) (^٢) بن نصر عن سماك عن عكرمة عن ابن عباس أن النبي -ﷺ- قال: \"إذا نمتم (فأطفئوا) (^٣) \" (^٤).\n_________\n(^١) في [أ، ط]: (عمر).\n(^٢) في [أ، ح، ط]: (أسلط).\n(^٣) في [ث]: فاطفئوها، يعني النار، في [جـ]: (فأطفوها).\n(^٤) مضطرب فيه ضعف؛ أسباط فيه ضعيف، ورواية سماك عن عكرمة مضطربة، أخرجه أبو داود (٥٢٤٧)، وابن حبان (٥٥١٩)، والحاكم (٤/ ٢٨٤)، واين عبد البر في التمهيد (١٢/ ١٧٦)، والبيهقي في الشعب (٦٠٦٣)، والبخاري في الأدب المفرد (١٢٢٢).","vol":"14","page":300},{"text":"<span data-type='title' id=toc-3959>[٩٥] باب كنس الدار ونظافتها والطريق</span>","vol":"14","page":301},{"text":"٢٧٥٩٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن أبي (العميس عن) (^١) أبي إسحاق عن أبي (زياد) (^٢) عن أم ولد لعبد اللَّه بن مسعود قالت: كان عبد اللَّه يأمر [بداره فتكنس حتى لو التمست فيها تبنة أو قصبة ما قدرت عليها (^٣).\n_________\n(^١) في [جـ]: (العنبس بن).\n(^٢) في [ث]: (الزناد).\n(^٣) مجهول؛ لجهالة أم ولد عبد اللَّه.","vol":"14","page":301},{"text":"٢٧٥٩٨ - حدثنا وكيع عن سفيان عن سرية الربيع قالت: كان (الربيع) (^١) يأمر] (^٢) بالدار (أن) (^٣) تنظف كل يوم.\n_________\n(^١) في [ط]: (أبي الربيع).\n(^٢) ما بين المعكوفين سقط من: [ح].\n(^٣) سقط من: [جـ].","vol":"14","page":301},{"text":"٢٧٥٩٩ - حدثنا هشيم قال: أخبرنا منصور عن ابن سيرين قال: لما قدم الأشعري البصرة قال لهم: (فيما) (^١) تقولون: إن أمير المؤمنين بعثني إليكم لأعلمكم سنتكم و(أنظف لكم) (^٢) طرقكم (^٣).\n_________\n(^١) في [ب، هـ]: (فما).\n(^٢) في [جـ]: (وأنظف لكم).\n(^٣) صحيح.","vol":"14","page":301},{"text":"<span data-type='title' id=toc-3960>[٩٦] في الجمع بين كنية النبي -ﷺ- واسمه</span>","vol":"14","page":301},{"text":"٢٧٦٠٠ - حدثنا سفيان بن عيينة عن أيوب عن محمد قال: سمعت أبا هريرة\n⦗٣٠٢⦘\nيقول: قال أبو القاسم (ﷺ) (^١): \" (تسموا) (^٢) باسمي ولا تكنوا بكنيتي\" (^٣).\n_________\n(^١) سقط من: [أ، جـ، ح، ط].\n(^٢) في [ط]: (سموا).\n(^٣) صحيح؛ أخرجه البخاري (٣٥٣٩)، ومسلم (٢١٣٤).","vol":"14","page":301},{"text":"٢٧٦٠١ - حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر قال: قال رسول اللَّه -ﷺ-: \"تسموا باسمي ولا تكنوا بكنيتي\" (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق، أخرجه البخاري (٦١٨٦)، ومسلم (٢١٣٣).","vol":"14","page":302},{"text":"٢٧٦٠٢ - حدثنا عبد الوهاب الثقفي عن حميد عن أنس قال: كان رسول اللَّه -ﷺ- بالبقيع، فنادى رجل آخر: يا أبا القاسم، فالتفت إليه رسول اللَّه -ﷺ- (فقال) (^١): إني لم أعنك يا رسول اللَّه، فقال رسول اللَّه -ﷺ-: \"تسموا باسمي ولا تكنوا بكنيتي\" (^٢).\n_________\n(^١) في [جـ]: (وقال).\n(^٢) صحيح؛ أخرجه البخاري (٢١٢١)، ومسلم (٢١٣١).","vol":"14","page":302},{"text":"٢٧٦٠٣ - حدثنا أبو معاوية عن الأعمش عن سالم عن جابر قال: قال رسول اللَّه -ﷺ-: \" (تسموا) (^١) باسمي ولا تكنوا بكنيتي، فإنما جعلت قاسمًا أقسم بينكم\" (^٢).\n_________\n(^١) في [ب، هـ]: (سموا).\n(^٢) صحيح؛ أخرجه البخاري (٣١١٤)، ومسلم (٢١٣٣).","vol":"14","page":302},{"text":"٢٧٦٠٤ - حدثنا وكيع عن سفيان عن عبد الكريم عن عبد الرحمن بن أبي عمرة عن (عمه) (^١) قال: قال رسول اللَّه -ﷺ-: \"لا تجمعوا بين اسمي وكنيتي\" (^٢).\n_________\n(^١) في [ث]: (عمته).\n(^٢) صحيح؛ عبد الكريم هو الجزري، أخرجه أحمد (١٥٧٣٤ و٢٣٠٨١)، وابن سعد (١/ ١٠٧).","vol":"14","page":302},{"text":"٢٧٦٠٥ - حدثنا ابن عيينة عن محمد بن المنكدر (سمع) (^١) جابرًا يقول ولد لرجل منا غلام قال: فسماه القاسم، قال: فقلنا: لا (نكنيه) (^٢) أبا القاسم لا ننعمه عينًا، فأتى رسول اللَّه -ﷺ- فذكر له ذلك فقال: \" (اسم) (^٣) ابنك عبد الرحمن\" (^٤).\n_________\n(^١) في [جـ]: (وسمع).\n(^٢) في [ث]: (نكنيك).\n(^٣) في [ز، هـ]: (سم).\n(^٤) صحيح؛ أخرجه البخاري (٦١٨٦)، ومسلم (٢١٣٣).","vol":"14","page":303},{"text":"<span data-type='title' id=toc-3961>[٩٧] (باب من كره أن يكنى أبا القاسم وإن لم يكن اسمه محمد)</span> (^١)\n_________\n(^١) سقط من: [أ، جـ، ح، ز، هـ].","vol":"14","page":303},{"text":"٢٧٦٠٦ - حدثنا وكيع عن ابن عون قال: قلت لمحمد أكان يكره أن يكنى الرجل بأبي القاسم وإن لم يكن اسمه محمدا قال: نعم.","vol":"14","page":303},{"text":"٢٧٦٠٧ - حدثنا ابن عيينة عن سليمان الأحول قال: كنا نطوف ومعنا مقسم فجعل طاوس يحدثه ويقول: (أيها) (^١) فقلنا: أبو القاسم، فقال: واللَّه لا أكنيه بها.\n_________\n(^١) في [أ، جـ، ح، ط]: (لها)، وفي [ث]: (أي هي)، وفي [ز]: (إنها)، وفي [هـ]: (إلينا).","vol":"14","page":303},{"text":"<span data-type='title' id=toc-3962>[٩٨] في لعن البهيمة</span>","vol":"14","page":303},{"text":"٢٧٦٠٨ - حدثنا ابن علية عن أيوب عن أبي قلابة عن أبي المهلب عن عمران ابن حصين قال: بينا رسول اللَّه -ﷺ- في بعض أسفاره، وامرأة من الأنصار على ناقة، فضجرت فلعنتها، فسمع ذلك رسول اللَّه -ﷺ- فقال: \"خذوا ما عليها ودعوها،\n⦗٣٠٤⦘\nفإنها ملعونة، قال عمران بن حصين: فكأني أراها تجول في السوق ما يعرض لها أحد (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٥٩٥)، وأحمد (١٩٨٧٠).","vol":"14","page":303},{"text":"٢٧٦٠٩ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) سليمان التيمي عن أبي عثمان عن أبي (برزة) (^٢) أن جارية بينما هي على بعير أو راحلةٍ عليها متاعٌ للقوم بين جبلين فتضايق بها الجبل، فأتى عليها رسول اللَّه -ﷺ- فلما (أبصرته) (^٣) (جعلت) (^٤) تقول: (حل) (^٥) اللهم العنه، حل اللهم العنه، فقال رسول اللَّه -ﷺ-: \"من صاحب الراحلة؟ لا يصحبنا بعير أو راحلة عليها لعنة من اللَّه\" -أو كما قال (^٦).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) في [جـ]: (بردة).\n(^٣) في [ط]: (ابصره).\n(^٤) في [جـ]: (وجعلت).\n(^٥) سقط من: [أ، ح، ث، ط، هـ].\n(^٦) صحيح؛ أخرجه مسلم (٢٥٩٦)، وأحمد (١٩٧٩٠).","vol":"14","page":304},{"text":"٢٧٦١٠ - حدثنا شبابة قال: حدثنا ليث بن سعد عن محمد بن عجلان عن (أبيه) (^١) عن أبي هريرة قال: بينما رسول اللَّه -ﷺ- يسير في ناس من أصحابه، إذ لعن رجل منهم بعيره، فقال رسول اللَّه -ﷺ-: \"من لعن بعيره؟ \" فقال: أنا يا رسول اللَّه (قال) (^٢): \"أخره عنا فقد أجبت\" (^٣).\n_________\n(^١) في [جـ]: (أمه).\n(^٢) في [جـ]: (فقال).\n(^٣) حسن؛ ابن عجلان وأبوه صدوقان، أخرجه أحمد (٩٥٢٢)، والنسائي في الكبرى (٨٨١٥)، والطحاوي في شرح المشكل (٣٥٤٠)، والخرائطي في مساوئ الأخلاق (٧٣)، والطبراني في الدعاء (٢٠٨٩)، والكلاباذي في بحر الفوائد (١/ ١٣١)، والذهبي في سير أعلام النبلاء (١٦/ ٦٢٩).","vol":"14","page":304},{"text":"٢٧٦١١ - حدثنا أبو معاوية عن الأعمش عن شمر عن يحيى بن وثاب عن عائشة أنها قرب إليها بعير (ا) (^١) لتركبه، فالتوى عليها فلعنته، فقال رسول اللَّه -ﷺ-: \"لا تركبيه فإنك (لعنتيه) (^٢) \" (^٣).\n_________\n(^١) سقط من: [ث].\n(^٢) في [جـ]: (لعنته).\n(^٣) منقطع؛ يحيى لم يسمع من عائشة عند الأكثر، أخرجه أحمد (٥٠٧٤)، وأبو يعلى (٤٧٣٢)، وإسحاق (١٦٣٠)، والطبراني في الأوسط (٨٥٩١).","vol":"14","page":305},{"text":"٢٧٦١٢ - حدثنا عبد الأعلى عن الجويري عن أبي عثمان قال: بينما عمر يسير في أصحابه وفي القوم رجل يسير على بعير له من القوم يضعه حيث يشاء، فلا أدري بما التوى عليه فلعنه، فقال عمر: من هذا اللاعن؟ قالوا: فلان، قال: تخلف عنا أنت وبعيرك، لا تصحبنا (راحلة) (^١) ملعونة (^٢).\n_________\n(^١) في [ط]: (رجله).\n(^٢) صحيح.","vol":"14","page":305},{"text":"<span data-type='title' id=toc-3963>[٩٩] من كان يستحب إذا جلس أن يجلس مستقبل القبلة</span>","vol":"14","page":305},{"text":"٢٧٦١٣ - حدثنا عبد الأعلى عن برد بن سنان عن سليمان بن موسى. قال: إن لكل شيء شرفًا، وأشرف المجالس ما استقبل (به) (^١) القبلة.\n_________\n(^١) سقط من: [ط].","vol":"14","page":305},{"text":"٢٧٦١٤ - (قال) (^١): ما رأيت (سليمان) (^٢) يجلس إلا مستقبل القبلة.\n_________\n(^١) في [أ، جـ، ح]: (وقال).\n(^٢) في [أ، جـ، ح، ز، ط، هـ]: (سفيان).","vol":"14","page":305},{"text":"٢٧٦١٥ - حدثنا محمد بن أبي عدي عن ابن عون قال: كان محمد إذا نام استقبل القبلة وربما استلقى.","vol":"14","page":306},{"text":"٢٧٦١٦ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن أبي إسحاق عن عبد الرحمن بن يزيد أن ابن مسعود جلس مستقبل القبلة (^١).\n_________\n(^١) صحيح.","vol":"14","page":306},{"text":"٢٧٦١٧ - حدثنا وكيع عن محمد بن عبد اللَّه (الشعيثي) (^١) عن مكحول قال: أفضل المجالس مستقبل القبلة.\n_________\n(^١) في [أ، جـ، ح، ط]: (الشعبي).","vol":"14","page":306},{"text":"٢٧٦١٨ - حدثنا وكيع عن ثور عن سليمان بن موسى قال: لكل شيء سيد وسيد المجالس (ما استقبل به) (^١) القبلة.\n_________\n(^١) في [أ، هـ]: (مستقبل).","vol":"14","page":306},{"text":"<span data-type='title' id=toc-3964>[١٠٠] في فضل العقل على غيره</span>","vol":"14","page":306},{"text":"٢٧٦١٩ - حدثنا عبد الأعلى عن الجريري عن أبي العلاء قال: ما أعطي عبد بعد الإسلام أفضل من عقل صالح يُرزقه.","vol":"14","page":306},{"text":"٢٧٦٢٠ - حدثنا محمد بن بشر قال: حدثنا زكريا عن عامر قال: قال عمر: حسب (المرء) (^١): دينه، ومروءته: خلقه، وأصله: عقله (^٢).\n_________\n(^١) في [هـ]: (الرجل).\n(^٢) منقطع؛ عامر لا يروي عن عمر.","vol":"14","page":306},{"text":"٢٧٦٢١ - حدثنا غندر عن شعبة عن (ابن) (^١) أبي السفر عن الشعبي عن زياد\n⦗٣٠٧⦘\nابن (حدير) (^٢) عن عمر بنحوه (^٣).\n_________\n(^١) سقط من: [أ، جـ، ح، ز، هـ].\n(^٢) في [أ، هـ]: (جرير).\n(^٣) صحيح.","vol":"14","page":306},{"text":"٢٧٦٢٢ - حدثنا جرير عن منصور عن مجاهد قال: ﴿فَإِنْ آنَسْتُمْ (مِنْهُمْ) (^١) رُشْدًا﴾ [النساء: ١٦]، قال: عقلا.\n_________\n(^١) في [ط]: (منة).","vol":"14","page":307},{"text":"٢٧٦٢٣ - حدثنا عبد اللَّه بن نمير قال: حدثنا إسماعيل بن أبي خالد عن عامر قال: قال (عمر) (^١): حسب المرء: دينه، ومروءته: خلقه، وأصله: عقله (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) منقطع؛ عامر لا يروي عن عمر.","vol":"14","page":307},{"text":"٢٧٦٢٤ - حدثنا جرير عن قابوس عن أبيه عن ابن عباس في قوله تعالى: ﴿قَسَمٌ لِذِي حِجْرٍ﴾ [الفجر: ٥]، قال: النهي والعقل (^١).\n_________\n(^١) ضعيف؛ قابوس فيه لين.","vol":"14","page":307},{"text":"٢٧٦٢٥ - حدثنا أبو معاوية عن عاصم عن عكرمة في قوله: ﴿قَسَمٌ لِذِي حِجْرٍ﴾ قال: لذي لب (و) (^١) لذي عقل.\n_________\n(^١) سقط من: [جـ].","vol":"14","page":307},{"text":"٢٧٦٢٦ - حدثنا خلف [(بن) (^١) خليفة عن هلال بن خباب عن مجاهد: ﴿قَسَمٌ لِذِي حِجْرٍ﴾ قال: لذي عقل.\n_________\n(^١) في [جـ]: (عن).","vol":"14","page":307},{"text":"٢٧٦٢٧ - حدثنا وكيع عن سفيان، عن الأغر] (^١) عن خليفة بن حصين عن أبي\n⦗٣٠٨⦘\nنصر عن ابن عباس ﴿قَسَمٌ لِذِي حِجْرٍ﴾: لذي لب، (لذى حجي) (^٢) (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ط، هـ].\n(^٢) سقط من: [أ، جـ، ط، هـ].\n(^٣) حسن.","vol":"14","page":307},{"text":"٢٧٦٢٨ - حدثنا (عبدة) (^١) عن جويبر عن الضحاك! ﴿قَسَمٌ لِذِي حِجْرٍ﴾ قال: لذي عقل (^٢).\n_________\n(^١) في [جـ]: احتمال (مدني).\n(^٢) في [ث]: زيادة (٢٨٩) حدثنا عبدة عن إسماعيل بن أبي خالد عن أبي مالك ﴿قَسَمٌ لِذِي حِجْرٍ﴾، قال: الذى ستر من الناس).","vol":"14","page":308},{"text":"<span data-type='title' id=toc-3965>[١٠١] في نتف الشيب</span>","vol":"14","page":308},{"text":"٢٧٦٢٩ - حدثنا عبدة بن سليمان عن محمد بن إسحاق عن عمرو بن شعيب عن أبيه عن جده قال: نهى رسول اللَّه وير عن نتف الشيب، (و) (^١) قال: هو نور المؤمن (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (٦٦٧٢)، وأبو داود (٤٢٠٢)، والنسائي (٨/ ١٣٦)، والبيهقي (٧/ ٣١١)، وابن ماجه (٣٧٢١)، وابن عدي (١٠٦١)، والترمذي (٢٨٢١)، والبغوي (٣١٨١).","vol":"14","page":308},{"text":"٢٧٦٣٠ - حدثنا وكيع عن سفيان عن أيوب السختياني عن يوسف عن طلق ابن حبيب أن حجامًا أخذ من شارب النبي -ﷺ- فرأى شيبة في لحيته، فأهوى إليها، فأخذ النبي -ﷺ- بيده وقال: \"من شاب شيبة في الإسلام كانت له نورًا يوم القيامة\" (^١).\n_________\n(^١) مرسل؛ طلق تابعي، أخرجه ابن سعد (١/ ٤٣٣)، والبيهقي في شعب الإيمان (٦٣٩٠).","vol":"14","page":308},{"text":"٢٧٦٣١ - حدثنا ابن مهدي عن المثنى عن قتادة عن أنس أنه كان يكره نتف الشيب (^١).\n_________\n(^١) صحيح.","vol":"14","page":309},{"text":"٢٧٦٣٢ - حدثنا ابن مهدي عن هشام عن قتادة (^١) عن سعيد بن جبير قال: عذب رجل في نتف (الشيب) (^٢).\n_________\n(^١) في [أ، هـ]: زيادة (عن أنس).\n(^٢) في [ط]: (للشيب).","vol":"14","page":309},{"text":"٢٧٦٣٣ - حدثنا وكيع عن سفيان عن (حميد) (^١) الأعرج عن مجاهد قال: كان يقول: لا تنتفوا الشيب، فإنه نور يوم القيامة.\n_________\n(^١) في [جـ]: (حمد).","vol":"14","page":309},{"text":"٢٧٦٣٤ - حدثنا وكيع عن سفيان عن منصور عن أبي معشر عن إبراهيم أنه (كره) (^١) نتف الشيب، ولم ير بقصه بأسًا.\n_________\n(^١) في [ط]: (في).","vol":"14","page":309},{"text":"<span data-type='title' id=toc-3966>[١٠٢] في القعود بين الظل والشمس</span>","vol":"14","page":309},{"text":"٢٧٦٣٥ - حدثنا غندر عن شعبة عن مغيرة عن الشعبي قال: سمعت عبد اللَّه ابن عمر يقول: القعود بين الظل والشمس مقعد الشيطان (^١).\n_________\n(^١) صحيح.","vol":"14","page":309},{"text":"٢٧٦٣٦ - حدثنا وكيع عن شعبة عن قتادة قال: نهى رسول اللَّه -ﷺ- أن يقعد الرجل بين الظل والشمس (^١).\n_________\n(^١) مرسل؛ قتادة تابعي.","vol":"14","page":309},{"text":"٢٧٦٣٧ - حدثنا وكيع عن إسماعيل عن زياد مولى بني مخزوم عن أبي هريرة قال: حرف الظل (مقعد) (^١) الشيطان (^٢).\n_________\n(^١) في [ث]: (مجلس).\n(^٢) صحيح؛ أخرجه البيهقي (٣/ ٢٧٣)، وعبد الرزاق (١٩٧٩٩)، والبغوي (٣٣٣٥)، وورد نحوه من حديث أبي هريرة مرفوعًا أخرجه أبو نعيم في تاريخ أصبهان (١/ ٣٣٦)، وورد النهي عن الجلوس بين الشمس والظل من حديثه، أخرجه أحمد (٨٩٧٦)، وأبو داود (٤٨٢١)، والحميدي (١١٣٨)، والحاكم (٤/ ٢٧١).","vol":"14","page":310},{"text":"٢٧٦٣٨ - حدثنا وكيع عن قرة عن نفيع الجمال عن سعيد بن المسيب قال: حرف الظل (مقيل) (^١) الشيطان.\n_________\n(^١) في [ط]: (مقعد).","vol":"14","page":310},{"text":"٢٧٦٣٩ - حدثنا علي بن الجعد قال: حدثنا حماد بن سلمة عن محمد بن واسع عن أبي عياض عن عبيد بن عمير قال: حد الظل والشمس مقاعد الشيطان (^١).\n_________\n(^١) أخرج أحمد (١٥٤٢١)، وابن أبي عاصم في الآحاد (٢٩٠٥) نحوه من حديث أبي عياض عن رجل من أصحاب النبي -ﷺ- مرفوعًا.","vol":"14","page":310},{"text":"٢٧٦٤٠ - حدثنا عبد الأعلى عن خالد عن عكرمة في الذي يقعد بين الظل والشمس، (قال) (^١): (ذلك) (^٢) مقعد الشيطان.\n_________\n(^١) في [جـ]: (قال).\n(^٢) في [أ، جـ]: (ذاك).","vol":"14","page":310},{"text":"٢٧٦٤١ - حدثنا زيد بن الحباب (عن) (^١) (أبي) (^٢) المنيب عن ابن (^٣) بريدة عن\n⦗٣١١⦘\nأبيه عن النبي -ﷺ- أنه نهى أن يقعد بين الشمس والظل (^٤) (^٥).\n_________\n(^١) في [أ، ح]: (ابن).\n(^٢) سقط من: [ط].\n(^٣) في [أ، ح، ط]: زيادة (أبي).\n(^٤) زاد في [ث]: ([٢٩٧] عبيد اللَّه بن إسرائيل عن منصور عن إبراهيم قال: العقود بين الظل والشمس مقعد الشيطان).\n(^٥) ضعيف؛ لضعف أبي المنيب، أخرجه ابن ماجه (٣٧٢٢)، والحاكم (٤/ ٢٧٢)، وابن عدي (٤/ ٣٢٩).","vol":"14","page":310},{"text":"<span data-type='title' id=toc-3967>[١٠٣] في الذي يستمع حديث (القوم)</span> (^١)\n_________\n(^١) في [ث]: من يكره استماعه.","vol":"14","page":311},{"text":"٢٧٦٤٢ - حدثنا وكيع عن عمران بن (حدير) (^١) قال: سمعت عكرمة يقول: من (استمع) (^٢) حديث قوم وهم له كارهون صبّ في أذنه الآنك يوم القيامة، -يعني الرصاص (^٣).\n_________\n(^١) في [أ، ح]: (جرير).\n(^٢) في [جـ]: (سمع)، وزاد بعدها في [هـ]: (إلى).\n(^٣) ورد الخبر عن عكرمة عن ابن عباس مرفوعأ، أخرجه البخاري (٧٠٤٢).","vol":"14","page":311},{"text":"<span data-type='title' id=toc-3968>[١٠٤] في (طول) (^١) الوقوف على الدابة</span>\n_________\n(^١) في [ث]: (كراهية).","vol":"14","page":311},{"text":"٢٧٦٤٣ - حدثنا عبد اللَّه بن المبارك عن (سعيد) (^١) بن أبي أيوب عن عطاء بن دينار قال: قال رسول اللَّه -ﷺ-: \"لا تتخذوا ظهور الدواب كراسي لأحاديثكم، فرب راكب مركوية هي خير منه وأطوع للَّه ﷿ وأكثر ذكرًا\" (^٢).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) معضل؛ عطاء بن دينار من أتباع التابعين.","vol":"14","page":311},{"text":"٢٧٦٤٤ - حدثنا ابن مهدي عن سفيان عن سعيد (الزبيدي) (^١) عن إبراهيم التيمي أن عمر كره الوقوف على الدابة (^٢).\n_________\n(^١) في [أ، ح، ط]: (الزبيري).\n(^٢) منقطع؛ إبراهيم التيمي لم يدرك عمر.","vol":"14","page":312},{"text":"٢٧٦٤٥ - [حدثنا وكيع عن كامل عن حبيب قال: كان يكره طول الوقوف على الدابة] (^١)، وأن تضرب وهي (محسنة) (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ز، ط، هـ].\n(^٢) في [ح]: (مجيبة)، وانظر: الدر المنثور (٥/ ١١١).","vol":"14","page":312},{"text":"<span data-type='title' id=toc-3969>[١٠٥] (باب الرخصة في ذلك)</span> (^١)\n_________\n(^١) زيادة من: [ث].","vol":"14","page":312},{"text":"٢٧٦٤٦ - حدثنا ابن إدريس عن موسى الجهني قال: رأيت الشعبي وطلحة متواقفين على دار (سعد بن طلحة) (^١) (^٢).\n_________\n(^١) في [ث]: (سعيد بن قيس).\n(^٢) في [ث]: زيادة (باب [٧٩] [٣٠٣] حدثنا أبو أسامة عن إسماعيل قال: رأيت الأحنف بن قيس واقفًا على بغلة).","vol":"14","page":312},{"text":"<span data-type='title' id=toc-3970>[١٠٦] في الاستئذان (كم مرة يستأذن)</span> (^١)\n_________\n(^١) في [أ، جـ، ح، ط]: (كم يستأذن مرة).","vol":"14","page":312},{"text":"٢٧٦٤٧ - حدثنا يزيد بن هارون قال: أخبرنا داود (عن) (^١) أبي (^٢) نضرة عن\n⦗٣١٣⦘\nأبي سعيد أن أبا موسى استأذن على عمر ثلاثًا فلم يأذن له، قال: فانصرف فأرسل إليه عمر: ما ردك؟ قال: استأذنت الاستئذان الذي أمرنا به رسول اللَّه -ﷺ-، ثلاثًا فإن أذن لنا دخلنا وإن لم يؤذن لنا رجعنا، قال: (لتأتيني) (^٣) على هذا ببينة (أو) (^٤) لأفعلن وأفعلن، فأتى مجلس قومه فناشدهم، فشهدوا له، فخلى عنه (^٥).\n_________\n(^١) في [أ، ح، هـ]: (بن).\n(^٢) في [هـ]: زيادة (هند عن أبي).\n(^٣) في [أ، ح، ط]: (لتأتين)، وفي [جـ]: (لتأتني).\n(^٤) في [ط]: (قال).\n(^٥) صحيح؛ أخرجه البخاري (٦٢٤٥)، ومسلم (٢١٥٣).","vol":"14","page":312},{"text":"٢٧٦٤٨ - حدثنا حفص بن غياث عن عمرو عن الحسن قال: قال علي: الأولى (إذن) (^١)، والثانية مؤامرة، والثالثة عزمة، إما أن يؤذنوا وإما أن يردوا (^٢).\n_________\n(^١) في [هـ]: (إعلام).\n(^٢) ضعيف جدًا؛ عمرو متروك.","vol":"14","page":313},{"text":"٢٧٦٤٩ - حدثنا إسحاق الأزرق عن هشام عن الحسن قال: الاستئذان ثلاث، فإن أذن لك، وإلا فارجع.","vol":"14","page":313},{"text":"<span data-type='title' id=toc-3971>[١٠٧] في القوم يستأذن منهم رجل هل يجزئهم</span>؟","vol":"14","page":313},{"text":"٢٧٦٥٠ - حدثنا يزيد بن هارون عن هشام عن الحسن في القوم يستأذنون، قال: قال: إن قال رجل منهم: السلام عليكم أندخل، أجزأ ذلك عنهم.","vol":"14","page":313},{"text":"٢٧٦٥١ - حدثنا جرير عن مغيرة قال: دخلنا علي (أبي) (^١) (رزين) (^٢) ونحن ذو عدد، فكان كل إنسان منا يسلم ويستأذن، فقال: إنه إذا أذن لأولكم أذن لآخركم.\n_________\n(^١) في [جـ]: (أبو).\n(^٢) في [ط]: (زربق)، وفي [ح]: (زرين).","vol":"14","page":313},{"text":"<span data-type='title' id=toc-3972>[١٠٨] في تشميت العاطس، من قال: لا يشمت حتى يحمد اللَّه</span>","vol":"14","page":314},{"text":"٢٧٦٥٢ - حدثنا يزيد بن هارون عن سليمان التيمي عن أنس بن مالك قال: عطس (رجلان) (^١) عند النبي -ﷺ- فشمت، أو شمت أحدهما ولم يشمت الآخر، فقيل: يا رسول اللَّه عطس عندك رجلان فشمت أحدهما ولم تشمت الآخر، فقال: \"إن هذا حمد اللَّه (إن وهذا) (^٢) لم يحمد اللَّه\" (^٣).\n_________\n(^١) في [أ، ط]: (رجل).\n(^٢) سقط من: [أ، ح، ط]، وفي [هـ]: (إن وهذا).\n(^٣) صحيح؛ أخرجه البخاري (٦٢٢١)، ومسلم (٢٩٩١).","vol":"14","page":314},{"text":"٢٧٦٥٣ - حدثنا قاسم بن مالك المزني عن عاصم بن كليب عن أبي بردة قال: دخلت على أبي موسى وهو في بيت بنت الفضل، فعطستُ فلم (يشمتني) (^١) وعطست فشمتها؟ (فرجعت إلى أمي فأخبرتها، فلما جاءها قالت: عطس عندك ابني فلم تشمته، وعطستْ فشمتها) (^٢)، قال: إن ابنك عطس ولم يحمد اللَّه فلم أشمته، وعطست وحمدت اللَّه فشمتها، وسمعت رسول اللَّه -ﷺ- يقول: \"إذا عطس أحدكم فحمد اللَّه فشمتوه وإذا لم يحمد اللَّه فلا تشمتوه\" (^٣).\n_________\n(^١) في [أ، ح، ط]: (تشمتني).\n(^٢) سقط ما بين القوسين من: [أ، جـ، ح، ط].\n(^٣) صحيح؛ قاسم وعاصم ثقتان على الصحيح؛ أخرجه مسلم (٢٩٩٢)، وأحمد (١٩٦٩٦).","vol":"14","page":314},{"text":"٢٧٦٥٤ - حدثنا محمد بن بشر قال: حدثنا محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من حق المسلم على المسلم تشميت العاطس\n⦗٣١٥⦘\nإذا حمد اللَّه\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه ابن ماجه (١٤٣٥)، وبنحوه أحمد (٨٨٤٥)، ومسلم (٢١٦٢)، والبخاري في الأدب، وأخرجه البخاري (١٢٤٠)، ومسلم (٢١٦٢) بلفظ: (حق المسلم على المسلم خمس: يشمته إذا عطس. .).","vol":"14","page":314},{"text":"٢٧٦٥٥ - حدثنا (يعلى) (^١) بن عبيد عن أبي (منين) (^٢) عن أبي حازم عن أبي هريرة قال: كنا جلوسا عند النبي -ﷺ- فعطس رجل (من القوم) (^٣) فحمد اللَّه فقال النبي: (يرحمك اللَّه)، ثم عطس آخر فسكت، فلم يقل له شيئًا فقال: يا رسول اللَّه عطس هذا فقلت له: رحمك اللَّه، وعطست فلم تقل لي شيئًا، فقال: \"إن هذا حمد اللَّه وأنت سكت\" (^٤).\n_________\n(^١) في [جـ]: (يعل).\n(^٢) في [أ، ح، ط]: (متين).\n(^٣) زيادة من: [ث].\n(^٤) حسن؛ أبو منين صدوق، أخرجه البخاري في الأدب (٩٣٥)، وإسحاق (٣٦١)، والطحاوي في شرح المشكل (٢/ ٦)، والطبراني في الأوسط (٧٥٨٠)، وبنحوه أحمد (٨٣٤٦)، والبخاري في الأدب (٣٢).","vol":"14","page":315},{"text":"٢٧٦٥٦ - حدثنا محمد بن سواء عن غالب قال: كان الحسن وابن سيرين لا يشمتان العاطس حتى يحمد اللَّه.","vol":"14","page":315},{"text":"٢٧٦٥٧ - حدثنا عبدة بن سليمان عن عبيد اللَّه قال: عطس (رجل) (^١) (عند) (^٢) القاسم، فقال له القاسم: قل: الحمد للَّه، فلما قال شمته.\n_________\n(^١) زيادة من: [ث].\n(^٢) سقط من: [أ، جـ، ح، ز، ط].","vol":"14","page":315},{"text":"<span data-type='title' id=toc-3973>[١٠٩] كم يشمت</span>؟","vol":"14","page":316},{"text":"٢٧٦٥٨ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن النعمان (بن) (^١) سالم عن (خالد عن) (^٢) عبد اللَّه بن (عمرو) (^٣) أن رجلًا عطس عنده فشمته، ثم عطس فشمته، ثم عاد في الثالثة فقال: إنك مضنوك (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ح، ز، ط، هـ]؛ وهو خالد بن أبي مسلم، انظر: الجرح والتعديل (٣/ ٣٥٤)، والتاريخ الكبير (٣/ ١٧٢).\n(^٣) في [أ، ح، ز، هـ]: (عمر).\n(^٤) مجهول؛ لجهالة خالد، أخرجه أبو عبيد في غريب الحديث (٥/ ٣٠١: ٩٢٢)، ط: مجمع اللغة بالقاهرة.","vol":"14","page":316},{"text":"٢٧٦٥٩ - حدثنا وكيع عن فطر عن أبي إسحاق عن الحارث عن علي قال: شمت العاطس (ما) (^١) بينك (وبينه) (^٢) ثلاثًا، فإن زاد فهو (ربح) (^٣) (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ز]: (وبين).\n(^٣) في [ث]: (ردح)، وكذلك في: [أ، جـ، ح، ط].\n(^٤) ضعيف؛ لضعف الحارث.","vol":"14","page":316},{"text":"٢٧٦٦٠ - حدثنا زيد بن الحباب عن عكرمة بن عمار قال: حدثني إياس بن سلمة بن الأكوع أن أباه (حدثه) (^١) أن رجلًا عطس عند النبي -ﷺ- فقال: \"رحمك اللَّه\"، ثم عطس الثانية فقال: \"هو مزكوم\" (^٢).\n_________\n(^١) في [أ، ح]: (معاوية).\n(^٢) صحيح؛ أخرجه مسلم (٢٩٩٣)، وأحمد (١٦٥٠١).","vol":"14","page":316},{"text":"٢٧٦٦١ - حدثنا يزيد بن هارون عن محمد بن إسحاق عن مصعب بن\n⦗٣١٧⦘\nعبد الرحمن بن ذؤيب قال: عطس رجل عند (ابن) (^١) الزبير فشمته، ثم عطس فشمته، ثم عطس (في) (^٢) الثالثة فشمته، ثم عطس في الرابعة فقال له ابن الزبير: إنك مضنوك (فامتخط) (^٣) (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) (في) زيادة من: [جـ، ز].\n(^٣) في [أ، ط، هـ]: (فامتخطه).\n(^٤) مجهول؛ لجهالة مصعب بن عبد الرحمن.","vol":"14","page":316},{"text":"٢٧٦٦٢ - حدثنا جرير بن عبد الحميد عن مغيرة عن الشعبي قال: قال (عمرو) (^١) ابن العاص: إذا عطس أحدكم ثلاث مرات فشمتوه، (وإن) (^٢) زاد فلا (تشمتوه) (^٣)، فإنما هو داء يخرج من رأسه (^٤).\n_________\n(^١) في [هـ]: (عمر).\n(^٢) في [أ، جـ، ح، ز]: (فإن).\n(^٣) في [ث]: (تشمته).\n(^٤) منقطع؛ الشعبي لم يذكر له رواية عن عمرو بن العاص.","vol":"14","page":317},{"text":"٢٧٦٦٣ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) محمد بن إسحاق عن محمد بن جعفر بن الزبير أن رجلا عطس عند النبي -ﷺ- فشمته ثم عطس فشمته ثم عطس (فشمته ثم عطس) (^٢) الرابعة فقال له النبي -ﷺ-: \"إنك مضنوك (فامتخط) (^٣) \" (^٤).\n_________\n(^١) في [جـ، ز]: (أخبرنا).\n(^٢) سقط من: [أ، ح، ز، ط، هـ].\n(^٣) في [أ، ط، هـ]: (فامتخطه).\n(^٤) مرسل، ومنقطع حكمًا؛ محمد بن جعفر تابعي، وابن إسحاق مدلس.","vol":"14","page":317},{"text":"٢٧٦٦٤ - حدثنا إسحاق (^١) الأزرق عن هشام عن الحسن في الرجل يعطس مرارًا، قال: شمته مرة واحدة.\n_________\n(^١) في [ث]: (ابن).","vol":"14","page":318},{"text":"٢٧٦٦٥ - حدثنا جرير عن منصور عن مجاهد قال: يجزئه أن يشمته مرة واحدة (^١).\n_________\n(^١) زاد في [ث]: ([٣٢٣] حدثنا أبو خالد الأحمر عن يوسف بن حبيب عن حبيب بن يسار عن زيد بن أرقم قال: عطس رجل عند النبي -ﷺ- فشمته ثم عاد فشمته ثم عاد فشمته ثم عاد فلقال: \"حصرت ونفرت\").","vol":"14","page":318},{"text":"<span data-type='title' id=toc-3974>[١١٠] في الإذن على أهل الدمة</span>","vol":"14","page":318},{"text":"٢٧٦٦٦ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن أبي (المنبه) (^١) قال: سألت الحسن عن الرجل يحتاج إلى الدخول على أهل الذمة من مطر أو برد، أيستاذن عليهم؟ قال: نعم.\n_________\n(^١) في [أ، ح، ط]: (المسه).","vol":"14","page":318},{"text":"٢٧٦٦٧ - حدثنا معاذ بن معاذ عن ابن عون قال: قلت (لمحمد) (^١): كيف استأذن على أهل الكتاب؟ قال: إن شئت (قلت) (^٢): السلام على (من) (^٣) اتبع الهدى؛ (أألج) (^٤).\n_________\n(^١) في [ط]: (محمد).\n(^٢) سقط من: [ز].\n(^٣) في [ط]: (ما).\n(^٤) في [هـ]: (الخ).","vol":"14","page":318},{"text":"٢٧٦٦٨ - حدثنا عباد بن العوام عن حصين عن أبي مالك الغفاري قال: إذا دخلت بيتًا فيه المشركون فقل: السلام علينا وعلى عباد اللَّه الصالحين، يحسبون أنك قد سلمت عليهم، وقد صرفت السلام عنهم.","vol":"14","page":319},{"text":"٢٧٦٦٩ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم عن عبد الرحمن بن يزيد أنه كان يستأذن على أهل الذمة.","vol":"14","page":319},{"text":"٢٧٦٧٠ - حدثنا وكيع (عن سفيان) (^١) عن أبي سنان عن سعيد بن جبير قال: لا تدخل على أهل الكتاب إلا بإذن.\n_________\n(^١) سقط من: [ث].","vol":"14","page":319},{"text":"٢٧٦٧١ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم عن الأسود أنه كان يقول (أندرآيم) (^١).\n_________\n(^١) هذه كلمة فارسية بمعنى (أدخل)، وفي [أ، ح]: (بتدأتم).","vol":"14","page":319},{"text":"<span data-type='title' id=toc-3975>[١١١] ما يكره أنه يقول العاطس خلف عطسته</span>","vol":"14","page":319},{"text":"٢٧٦٧٢ - حدثنا (عيسى بن يونس عن ابن جريج) (^١) عن ابن أبي نجيح عن مجاهد قال: عطس رجل عند ابن عمر فقال: (أشهب) (^٢)، (فقال) (^٣) ابن عمر: أشهب اسم شيطان، وضعه إبليس بين (العطسة) (^٤) والحمد (للَّه) (^٥) ليذكر (^٦).\n_________\n(^١) في [أ، جـ، ح، ز، ط، هـ]: (معتمر بن سليمان عن أبي المنبه)، ولعله سبق نظر من أول أثر في الباب قبله، وانظر: فتح الباري (١٠/ ٦٠١)، وكتاب الأدب لابن أبي شيبة (٣٣٧).\n(^٢) في [ث]: (شطبت).\n(^٣) في [أ، ح، هـ]: (قال).\n(^٤) في [هـ]: (الطعسه).\n(^٥) في [ث]: (شطبت).\n(^٦) صحيح؛ صرح ابن جريج بالتحديث عند البخاري في الأدب المفرد (٩٣٧).","vol":"14","page":319},{"text":"٢٧٦٧٣ - حدثنا ابن فضيل عن مغيرة عن إبراهيم أنه كان يكره أن يقول: أشهب إذا عطس.","vol":"14","page":320},{"text":"<span data-type='title' id=toc-3976>[١١٢] الرجل يعطس وحده، ما يقول</span>؟","vol":"14","page":320},{"text":"٢٧٦٧٤ - حدثنا أبو الأحوص عن حصين (عن) (^١) إبراهيم قال: إذا عطس (^٢) (وهو) (^٣) وحده فليقل: الحمد للَّه رب العالمين، ثم يقول: يرحمنا اللَّه وإياكم، فإنه يشمته من سمعه من خلق اللَّه.\n_________\n(^١) في [ط]: (ابن).\n(^٢) في [ث]: (الرجل).\n(^٣) سقط من: [جـ].","vol":"14","page":320},{"text":"٢٧٦٧٥ - حدثنا أبو بكر بن عياش عن عاصم عن أبي وائل قال: إذا عطست وأنت وحدك فرد على من معك يعني من الملائكة.","vol":"14","page":320},{"text":"<span data-type='title' id=toc-3977>[١١٣] ما يقول إذا عطس، وما يقال له</span>؟","vol":"14","page":320},{"text":"٢٧٦٧٦ - حدثنا بن مسهر عن ابن أبي ليلى (عن) (^١) عيسى عن عبد الرحمن بن أبي ليلى عن علي قال: قال رسول اللَّه -ﷺ-: \"إذا عطس أحدكم فليقل: الحمد للَّه، وليرد عليه من حوله: (رحمك) (^٢) اللَّه، وليرد عليهم: يهديكم اللَّه\n⦗٣٢١⦘\nويصلح بالكم\" (^٣).\n_________\n(^١) في [هـ]: (و).\n(^٢) في [هـ]: (يرحمك).\n(^٣) ضعيف؛ محمد بن عبد الرحمن بن أبي ليلى سيئ الحفظ، أخرجه ابن ماجه (٣٧١٥)، والطبراني في الدعاء (١٩٧٧)، وعبد اللَّه في زوائده على المسند (٩٧٢)، كلهم من طريق المصنف، وأخرجه النسائي في عمل اليوم والليلة (٢١٢)، وأبو يعلى (٣٠٦)، والترمذي (٢٧٤١)، والحاكم (٤/ ٢٦٦)، وأبو نعيم في الحلية (٨/ ٣٩٠)، وأحمد (٩٩٥).","vol":"14","page":320},{"text":"٢٧٦٧٧ - حدثنا ابن فضيل عن عطاء بن السائب عن أبي عبد الرحمن عن عبد اللَّه قال: إذا عطس أحدكم فليقل الحمد للَّه وليقل من عنده: يرحمك اللَّه، وليرد عليهم: يغفر اللَّه لنا ولكم (^١).\n_________\n(^١) ضعيف؛ عطاء اختلط.","vol":"14","page":321},{"text":"٢٧٦٧٨ - [حدثنا أبو خالد الأحمر عن الأعمش عن إبراهيم قال: كان أصحاب عبد اللَّه (إذا عطس الرجل فقال: الحمد للَّه) (^١)، قالوا: يرحمنا اللَّه و(إياك) (^٢)، ويقول هو: يغفر اللَّه لنا ولكم] (^٣).\n_________\n(^١) في [ح، ط]: (إذا شمتوا العاطس).\n(^٢) في [ز]: (وإياكم).\n(^٣) سقط الخبر من: (أ، هـ).","vol":"14","page":321},{"text":"٢٧٦٧٩ - حدثنا أبو خالد الأحمر عن ابن عجلان عن نافع عن ابن عمر أنه كان إذا شمت العاطس قال: يرحمنا اللَّه (وإياكم) (^١)، فإذا عطس هو فشُمتّ، قال: يغفر اللَّه لنا ولكم، ويرحمنا وإياكم (^٢).\n_________\n(^١) في [جـ]: (وإياك).\n(^٢) حسن؛ أبو خالد صدوق، وكذلك ابن عجلان.","vol":"14","page":321},{"text":"٢٧٦٨٠ - حدثنا أبو (خالد) (^١) الأحمر عن ابن عجلان عن الحارث عن إبراهيم\n⦗٣٢٢⦘\nقال: كان عبد اللَّه إذا عطس فشمت قال: يغفر اللَّه لنا ولكم (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"14","page":321},{"text":"٢٧٦٨١ - حدثنا أبو خالد الأحمر عن الأعمش عن إبراهيم قال: كان إذا شمتوا العاطس قالوا: يغفر اللَّه لنا ولكم.","vol":"14","page":322},{"text":"٢٧٦٨٢ - حدثنا أبو خالد الأحمر عن الحجاج عن أبي إسحاق عن الحارث عن علي قال: إذا شمت العاطس فقل: يرحمك اللَّه، قال: ويقول هو: (يرحمكم) (^١) اللَّه، ويصلح بالكم (^٢).\n_________\n(^١) في [جـ]: (يهديكم).\n(^٢) ضعيف؛ لضعف الحارث، أخرجه الطبراني في الدعاء (٩٧٦)، وتقدم برقم [٢٧٧٣٣].","vol":"14","page":322},{"text":"٢٧٦٨٣ - حدثنا سويد بن عمرو قال: (حدثنا) (^١) الماجشون عن عبد اللَّه بن دينار عن أبي صالح عن أبي هريرة عن النبي ﵇ قال: \"إذا رد فليقل: يهديكم اللَّه ويصلح بالكم\" (^٢).\n_________\n(^١) في [جـ، ز]: (أخبرنا).\n(^٢) صحيح؛ أخرجه البخاري (٦٢٢٤)، وأحمد (٨٦٣١).","vol":"14","page":322},{"text":"٢٧٦٨٤ - حدثنا (عائذ) (^١) بن حبيب عن طلحة بن يحيى قال: سمعت عروة بن الزبير ويحيى وعيسى بن أبي طلحة وإبراهيم بن محمد بن طلحة (يقولون) (^٢): إذا عطس (أحدكم) (^٣) (فقيل له) (^٤): يرحمك اللَّه، قال: يهديكم اللَّه ويصلح بالكم.\n_________\n(^١) في [ز]: (عايد).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [ث]: (أحدهم).\n(^٤) في [أ، جـ، ح، ز، ط، هـ]: (فليقل).","vol":"14","page":322},{"text":"<span data-type='title' id=toc-3978>[١١٤] الرخصة في الشعر</span>","vol":"14","page":323},{"text":"٢٧٦٨٥ - حدثنا عبد اللَّه بن المبارك عن يونس عن الزهري قال: حدثنا أبو بكر بن (عبد الرحمن بن الحارث عن مروان بن الحكم عن) (^١) عبد الرحمن ابن الأسور بن عبد يغوث عن أُبيّ أن رسول اللَّه -ﷺ- قال: \" (إن) (^٢) من الشعر حكمة\" (^٣).\n_________\n(^١) سقط من [جـ].\n(^٢) سقطت (أن) من [ط، أ، ح].\n(^٣) صحيح؛ أخرجه البخاري (٦١٤٥)، وأحمد (١٥٧٨٦).","vol":"14","page":323},{"text":"٢٧٦٨٦ - حدثنا ابن عيينة عن الزهري عن عروة أن رسول اللَّه -ﷺ- قال: \" (إن) (^١) من الشعر (حكمة) (^٢) \" (^٣).\n_________\n(^١) سقط من [أ، هـ، ح، ط].\n(^٢) في [ث]: (حكمًا).\n(^٣) مرسل؛ عروة تابعي، أخرجه الشافعي في المسند (١/ ٣٦٦)، والسلفي في معجم السفر (٣٢٤)، والدينوري في الحماسة (٣٤٥٤)، وورد من حديث عروة عن عائشة، أخرجه الطبراني في الأوسط (٩٠٢١)، وأبو يعلى في المعجم (٢٦١)، والطحاوي (٤/ ٢٩٦)، والخطيب (٤/ ٢٥٤)؛ وورد عن الزهري عن عروة عن مروان بن الحكم عن عبد الرحمن بن الأسود عن أبي مرفوعًا، أخرجه عبد الرزاق (٢٠٤٩٩)، وأحمد (٢١١٥٧)، وانظر: الخبر قبله، وانظر أيضًا التاريخ الكبير (٥/ ٢٥٣)، والمعرفة والتاريخ (٣/ ٦٣٠).","vol":"14","page":323},{"text":"٢٧٦٨٧ - حدثنا [أبو أسامة قال: (حدثنا) (^١)] (^٢) زائدة عن سماك عن\n⦗٣٢٤⦘\nعكرمة عن ابن عباس أن النبي ﵇ كان يقول: \"إن من الشعر حكمًا\" (^٣).\n_________\n(^١) في [ح، ز]: (عن).\n(^٢) سقط من: [أ، ح، ط].\n(^٣) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (٢٤٢٤)، وابن حبان (٥٧٧٨)، وابن ماجه (٣٧٥٦)، وأبو داود (٥٠١١)، والترمذي (٢٨٤٥)، والبخاري في الأدب (٨٧٢)، والطبراني (١٧٥٩/ ١)، وأبو الشيخ في الأمثال (٧)، وأبو نعيم في أصبهان (١/ ٣٥٥)، والبيهقي (١٠/ ٢٣٧)، والحاكم (٣/ ٦١٣)، والطحاوي (٤/ ٢٩٩)، وأبو يعلى (٢٣٣٢)، وتمام (١/ ١١٤٥ الروض)، وابن عدي (٣/ ٦١٣).","vol":"14","page":323},{"text":"٢٧٦٨٨ - حدثنا يحيى بن أبي (بكير) (^١) قال: حدثنا (حسام) (^٢) بن المصك عن ابن بريدة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"إن من الشعر حكمًا\" (^٣).\n_________\n(^١) في [هـ، ط]: (بكر).\n(^٢) في [ز]: (حسان).\n(^٣) ضعيف؛ لضعف حسام بن مصك، وأخرجه بنحوه أبو داود (٥٠١٢)، والبزار (٢١٠٠/ كشف)، وابن عبد البر في التمهيد (٥/ ١٨٠)، والدولابي في الكنى (١/ ٤١٧) (٧٤٦)، وابن عدي (٢/ ٤٣٤)، والعقيلي (١/ ٣٠٠)، وابن عساكر (٢٤/ ٨٢)، وأبو نعيم في تاريخ أصبهان (١/ ١٨٢)، والخليلي في الإرشاد (٣/ ٨٩٨)، وابن أبي حاتم في العلل (٢/ ٢٥٥)، والبيهقي في المدخل إلى السنن ص ٨٩ (٦١٣).","vol":"14","page":324},{"text":"٢٧٦٨٩ - حدثنا وكيع عن هشام عن أبيه أن النبي -ﷺ- قال: \" (إن) (^١) من الشعر حكمًا\" (^٢).\n_________\n(^١) سقط من [جـ، ط].\n(^٢) مرسل، عروة تابعي، وانظر ما تقدم برقم [٢٧٦٨٦].","vol":"14","page":324},{"text":"<span data-type='title' id=toc-3979>[١١٥] (باب استماع النبي -ﷺ- الشعر وغير ذلك)</span> (^١)\n_________\n(^١) زيادة من [ث].","vol":"14","page":325},{"text":"٢٧٦٩٠ - حدثنا سفيان بن عيينة عن (إبراهيم بن) (^١) (ميسرة) (^٢) عن ابن (الشريد) (^٣) أو يعقوب بن عاصم سمع أحدهما (الشريد) (^٤) يقول: أردفني النبي -ﷺ- خلفه فقال: \"هل معك من شعر أمية بن أبي الصلت شيء؟ \" (قال) (^٥): قلت: نعم! قال: \"هيه! \" فانشدته بيتًا فقال: \"هيه! \" فلم يزل (^٦): هيه حتى أنشدته مائة (^٧) (^٨).\n_________\n(^١) سقط من [ز].\n(^٢) في [ز]: (ميسر).\n(^٣) في [ط]: (السويد).\n(^٤) في [ط]: (السويد).\n(^٥) سقطت من [هـ، ط، أ].\n(^٦) في [ث]: زيادة (يقل).\n(^٧) في [هـ]: زيادة (بيت).\n(^٨) صحيح؛ أخرجه مسلم (٢٢٥٥)، وأحمد (١٩٤٧٦).","vol":"14","page":325},{"text":"٢٧٦٩١ - حدثنا (طلق) (^١) بن غنام عن قيس عن الأعمش عن إبراهيم عن (عبيدة) (^٢) عن عبد اللَّه عن النبي -ﷺ- قال: \"إن من الشعر حكمًا وإن من البيان سحرا\" (^٣).\n_________\n(^١) في [هـ]: (طارق).\n(^٢) في [أ، هـ، ح]: (عبدة).\n(^٣) ضعيف؛ لحال قيس بن الربيع، أخرجه الترمذي (٣٨٤٤)، وأبو يعلى (٥١٠٤)، والطحاوي (٤/ ٢٩٩)، والشاشي (٧٩٥)، والطبراني (١٠٣٤٥)، وابن عدي (٦/ ٤٢)، وابن نقطة في التقييد (١/ ١٨٧).","vol":"14","page":325},{"text":"٢٧٦٩٢ - حدثنا عيسى بن يونس عن عبد اللَّه بن عبد الرحمن بن يعلى عن عمرو ابن الشريد عن أبيه قال: أنشدت رسول اللَّه -ﷺ- مائة قافية من شعر أمية بن أبي الصلت يقول (بين) (^١) كل قافية: هيه (و) (^٢) قال: \"إن كاد ليسلم\" (^٣).\n_________\n(^١) في [أ، ح، ط]: (من)، في [جـ، هـ]: (في).\n(^٢) سقط من: [جـ].\n(^٣) حسن؛ عبد اللَّه بن عبد الرحمن بن يعلى صدوق، أخرجه مسلم (٢٢٥٥)، وأحمد (١٩٤٥٧).","vol":"14","page":326},{"text":"٢٧٦٩٣ - حدثنا عبدة بن سليمان عن محمد بن (^١) إسحاق عن يعقوب بن (عتبة) (^٢) عن عكرمة عن ابن عباس أن النبي -ﷺ- صَدّق أمية بن أبي الصلت في شيء من شعره أو قال: في بيتين من شعره فقال:\n(زحل) (^٣) وثور تحت رجل يمينه … والنسر للأخرى (وليث) (^٤) مرصد\n(قال) (^٥): فقال النبي -ﷺ-: \"صدوق\" (^٦).\nوالشمس تطلع (^٧) كل آخر ليلة … حمراء (يصبح) (^٨) لونها يتورد.\n⦗٣٢٧⦘\n(قال) (^٩): فقال النبي -ﷺ-: \"صدق\" (^١٠).\n_________\n(^١) في [أ، ح، ط]: زيادة (أبي).\n(^٢) في [ط]: (عقبة)، وفي [هـ]: (عتيبة).\n(^٣) في [ث، هـ، م]: (رجل).\n(^٤) في [أ، ح، ط]: (أو ليس).\n(^٥) سقطت من: [ز].\n(^٦) في [ب، س]: زيادة (وقال).\n(^٧) في [ز]: زيادة (في).\n(^٨) في [أ، ط]: (القبح)، وفي [ح]: (الصبح).\n(^٩) سقطت من: [أ، جـ، ح، ز، م].\n(^١٠) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (٢٣١٤)، وابن خزيمة في التوحيد (١/ ٢٠٢)، وأبو يعلى (٢٤٨٢)، والطبراني (١١٥٩١)، والدارمي (٢٧٠٣)، والطحاوي (٤/ ٢٩٩)، وعبد اللَّه بن أحمد في السنة (١١٦٩)، والآجري في الشريعة (ص ٤٩٥)، والبيهقي في الأسماء والصفات (ص ٣٦٠)، وابن أبي عاصم في السنة (٥٧٩).","vol":"14","page":326},{"text":"٢٧٦٩٤ - حدثنا أبو أسامة عن زائدة عن سماك عن عكرمة عن ابن عباس قال: كان رسول اللَّه -ﷺ- يتمثل من الأشعار:\n\"ويأتيك بالأخبار من لم تزود\" (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة، وسيأتي برقم [٢٧٧٩٧] نحوه من حديث عائشة، وفي الأدب المفرد (٧٩٣)، بسند ضعيف عن ابن عباس: إنها كلمة نبي:\nويأتيك بالأخبار من لم تزود","vol":"14","page":327},{"text":"٢٧٦٩٥ - (^١) حدثنا أبو أسامة عن زائدة عن (عبد الملك) (^٢) بن عمير عن موسى بن طلحة عن أبي هريرة عن النبي ﵊ قال: \"إن أصدق كلمة قالها شاعر كلمة لبيد، -ثم تمثل (أوله) (^٣) وترك آخره:\nألا كل شيء ما خلا اللَّه باطل\".\nوكاد (أمية) (^٤) بن أبي الصلت أن يسلم (^٥).\n_________\n(^١) في [هـ]: زيادة (حدثنا أبو بكر).\n(^٢) في [ط]: (عبد الكريم).\n(^٣) سقط من: [ز].\n(^٤) سقط من: [ح، ز، م].\n(^٥) صحيح؛ وهكذا أخرجه أبو نعيم في تاريخ أصبهان (١/ ١٦٩)، وابن جرير في مسند عمر من تهذيب الآثار (٩٦٨)، والحديث متفق عليه كما سيأتي في الذي بعده، وانظر: فتح الباري (١٠/ ٥٤٢).","vol":"14","page":327},{"text":"٢٧٦٩٦ - حدثنا الفضل بن دكين عن سفيان عن عبد الملك بن (عمير) (^١) عن أبي (سلمة) (^٢) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \" (إن) (^٣) أصدق كلمة قالها الشاعر كلمة لبيد\".\nألا كل شيء ما خلا اللَّه باطل\".\nوكاد أمية بن أبي الصلت (أن) (^٤) يسلم (^٥).\n_________\n(^١) في [أ، ط]: (عميس).\n(^٢) في [أ، ط]: (أسامة).\n(^٣) سقطت من: [جـ].\n(^٤) سقطت من: [جـ، م].\n(^٥) صحيح؛ أخرجه البخاري (٣٨٤١)، ومسلم (٢٢٥٦).","vol":"14","page":328},{"text":"٢٧٦٩٧ - حدثنا (^١) عبدة بن سليمان عن (أبي) (^٢) (حيان) (^٣) عن حبيب بن أبي ثابت أْن حسان بن ثابت أنشد النبي ﵊ أبياتًا فقال:\nشهدت بإذن اللَّه أن محمدا … رسول الذي فوق السماوات من عل\nوأن أبا يحيى ويحيى كلاهما … له عمل في دينه متقبل\nوأن أخا الأحقاف إذ قام فيهم … يقول بذات اللَّه فيهم ويعدل (^٤)\n_________\n(^١) في [أ، ح، ط]: زيادة (الفضل)، وفي [هـ]: زيادة (الفضل عن)، ولعله سبق نظر من الأثر قبله.\n(^٢) في [ح]: (ابن).\n(^٣) في [أ، هـ]: (جناب)، وفي [ب، جـ]: (حبان)، وهو أبو حيان التيمي يحيى بن سعيد بن حيان.\n(^٤) مرسل؛ حبيب تابعي، أخرجه أبو يعلى (٢٦٥٣)، والمزي (٦/ ٢١)، وابن عساكر (١٢/ ٤٠٧).","vol":"14","page":328},{"text":"٢٧٦٩٨ - حدثنا حفص بن غياث عن مجالد عن الشعبي قال: استأذن (حسان) (^١) النبي في قريش، قال: \"كيف تصنع بنسبي فيهم؟ \" قال: أسلك منهم كما تسل الشعرة من العجين (^٢).\n_________\n(^١) في [ط]: (لصبيان).\n(^٢) مرسل ضعيف؛ الشعبي تابعي، ومجالد ضعيف، أخرجه أبو زيد القرشي في جمهرة أشعار العرب (ص ٢٦).","vol":"14","page":329},{"text":"٢٧٦٩٩ - حدثنا حفص بن غياث عن مجالد عن الشعبي قال: ذكر عند عائشة حسان فقيل لها: إنه قد أعان عليك، وفعل وفعل، فقالت: مهلًا فإني سمعت رسول اللَّه -ﷺ- يقول: \"إن اللَّه يؤيد حسان في شعره بروح القدس\" (^١).\n_________\n(^١) مرسل ضعيف؛ الشعبي تابعي، ومجالد ضعيف، أخرجه ابن جرير في مسند عمر من تهذيب الآثار (٩٣١)، وقد رواه من طريق الشعبي عن جابر: ابن عساكر (١٢/ ٣٩١)، والطحاوي (٤/ ٢٩٧).","vol":"14","page":329},{"text":"٢٧٧٠٠ - حدثنا عيسى بن يونس عن مجالد عن الشعبي أن رسول اللَّه -ﷺ- قال (^١): \"اهج المشركين فإن روح القدس معك\" (^٢).\n_________\n(^١) في [ث] زيادة: (لحسان).\n(^٢) مرسل ضعيف؛ الشعبي تابعي، ومجالد ضعيف، وأخرجه الطحاوي (٤/ ٢٩٧)، وابن عساكر (١٢/ ٣٩١) من طريق الشعبي عن جابر.","vol":"14","page":329},{"text":"٢٧٧٠١ - حدثنا (ابن نمير) (^١) عن هشام بن عروة عن أبيه أن حسان بن ثابت سأل النبي -ﷺ- أن يهجو أبا سفيان قال: فكيف بقرابتي؟ قال: (والذي أكرمك لأسلنك منهم سل (الشعرة) (^٢) من العجين\" (^٣).\n_________\n(^١) في [ث]: (عبدة).\n(^٢) في [أ، هـ]: (الشعر).\n(^٣) مرسل؛ عروة تابعي، وأخرجه من طريق عروة عن عائشة مرفوعًا البخاري (٢١٥٠)، ومسلم (٢٤٩٠).","vol":"14","page":329},{"text":"٢٧٧٠٢ - حدثنا علي بن مسهر عن الشيباني عن عدي بن ثابت عن البراء بن عازب قال: قال رسول اللَّه -ﷺ- لحسان بن ثابت: \"اهج المشركين فإن جبريل معك\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٢١٣)، ومسلم (٢٤٨٦).","vol":"14","page":330},{"text":"٢٧٧٠٣ - حدثنا وكيع عن الأعمش عن أبي خالد الوالبي قال: كنا نجالس أصحاب رسول اللَّه -ﷺ- (فيتناشدون) (^١) الأشعار ويذكرون أمر الجاهلية (^٢).\n_________\n(^١) في [هـ]: (يتناشدون).\n(^٢) حسن؛ أبو خالد الوالبي صدوق على الصحيح؛ أخرجه البيهقي ١٠/ ٢٤٠، وابن عبد البر في جامع بيان العلم ١/ ١٥٠، والذهبي في سير أعلام النبلاء ١٨/ ١٦٢.","vol":"14","page":330},{"text":"٢٧٧٠٤ - حدثنا أبو أسامة (عن أسامة) (^١) عن نافع قال: (كان) (^٢) لعبد اللَّه (بن رواحة) (^٣) جارية فكان يكاتم امرأته غشيانها، قال: فوقع عليها ذات يوم فجاء (إلى) (^٤) امرأته فاتهمته أن يكون وقع عليها، فأنكر ذلك فقالت (له) (^٥): (اقرأ إذًا) (^٦) القرآن، فقال:\nشهدت بإذن اللَّه أن محمدًا … رسول الذي فوق السماوات من عل\nوأن أبا يحيى ويحيى كلاهما … له عمل في دينه متقبل\n⦗٣٣١⦘\nفقالت: (أولى لك) (^٧) (^٨).\n_________\n(^١) سقط من: [ز، هـ].\n(^٢) في [ث]: (كانت)، وكذلك في بقية النسخ.\n(^٣) زيادة من: [جـ، ز، م].\n(^٤) سقطة من: [ط].\n(^٥) زيادة من: [جـ، ز، م].\n(^٦) في [جـ]: (إذا اقرأ).\n(^٧) في [س، ط، هـ]: (أولا ذلك).\n(^٨) مرسل؛ نافع تابعي، أخرجه ابن عساكر ٢٨/ ١١٣، وابن أبي الدنيا في العيال (٥٧٣)، وابن قدامة في إثبات صفة العلو (ص ١٠٠)، ووردت القصة بأسانيد أخرى، انظر: سنن الدارقطني (١/ ١٢٠)، وسير أعلام النبلاء ١/ ٢٣٨، وطبقات الشافعية الكبرى ١/ ٢٦٤.","vol":"14","page":330},{"text":"٢٧٧٠٥ - حدثنا محمد بن بشر عن مسعر عن عمرو بن مرة عن خيثمة قال: (أتى عمرَ) (^١) (شاعر) (^٢) فقال: أنشدك فاستنشده فجعل هو ينشده فذكر محمدا فقال:\nغفر اللَّه لمحمد بما صبر\nقال: يقول عمر: قد فعل.\n(ثم) (^٣) أبا بكر جميعًا وعمر\nفقال: ما شاء اللَّه (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ]: (شاعرًا).\n(^٣) في [ث]: (قال: ثم قال).\n(^٤) منقطع؛ خيثمة لم يدرك عمر.","vol":"14","page":331},{"text":"٢٧٧٠٦ - حدثنا أبو أسامة عن مصعب بن سليم عن أنس قال: تمثل البراء بيتًا من شعر فقلت: تمثل (^١) أخي ببيت من شعر لا تدري لعله آخر (شيء) (^٢) تكلمت به قال: لا أموت على فراشي لقد قتلت من المشركين والمنافقين مائة إلا (رجلا) (^٣) (^٤).\n_________\n(^١) في [ث]: زيادة (أي).\n(^٢) في [جـ]: (كلمة).\n(^٣) في [أ، ط، هـ]: (رجل).\n(^٤) حسن؛ مصعب بن سليم صدوق.","vol":"14","page":331},{"text":"٢٧٧٠٧ - حدثنا أبو معاوية عن الأعمش عن أبي خالد الوالبي قال: كنت أجلس مع أصحاب رسول اللَّه -ﷺ- فلعلهم لا يذكرون إلا الشعر حتى يتفرقوا (^١).\n_________\n(^١) حسن.","vol":"14","page":332},{"text":"٢٧٧٠٨ - حدثنا وكيع عن الحسن عن أبي الجحاف عن الشعبي قال: كان أبو بكر شاعرًا، وكان عمر شاعرًا، وكان علي شاعرًا (^١).\n_________\n(^١) منقطع؛ الشعبي لم يدركهم.","vol":"14","page":332},{"text":"٢٧٧٠٩ - حدثنا أبو أسامة (قال: أخبرنا مجالد) (^١) قال: أخبرني عامر قال: (أخبرنا) (^٢) ربعي (بن حراش) (^٣) أنه أتى (^٤) عمر في نفر من غطفان (فذكروا) (^٥) الشعر فقال عمر: أي شعرائكم أشعر؟ فقالوا: أنت أعلم يا أمير المؤمنين قال: فقال عمر: من الذي يقول:\nأتيتك عاريًا خلقًا ثيابي … على خوف (يظن) (^٦) بي الظنون\n(فألفيت) (^٧) الأمانة لم تخنها … ذلك كان نوح لا يخون\n(قلنا: النابغة) (^٨).\nثم قال مثل ذلك، ثم قال: من الذي يقول:\n⦗٣٣٣⦘\nحلفت فلم (أترك) (^٩) (لنفسي) (^١٠) ريبة … وليس وراء اللَّه للمرء مذهب\nثم قال: من الذي يقول:\n(إلا سليمان) (^١١) إذ قال الإله له … قم في البرية فازجرها عن الفند\nقلنا: النابغة قال: هذا أشعر شعرائكم (^١٢).\n_________\n(^١) سقط من: [ث].\n(^٢) في [أ، جـ، م]: (أخبرني).\n(^٣) في [ط]: (عن جراش).\n(^٤) في [جـ]: (على).\n(^٥) في [ث]: (فرووا)\n(^٦) في [ث]: (تظن).\n(^٧) في [ط]: (ألقيت).\n(^٨) زيادة من: [ث، جـ، ح].\n(^٩) في [ط]: (أنمك).\n(^١٠) في [جـ، م]: (لنفسك).\n(^١١) في [ث]: (كن كسليمان)، وفي [جـ]: (ألا سليمان).\n(^١٢) ضعيف؛ لضعف مجالد، أخرجه ابن جرير في مسند عمر من تهذيب الآثار (٩٨١)، وابن عساكر (١٩/ ٢٢٤)، وابن شبة في تاريخ المدينة (١٣٣٩)، وابن أبي الدنيا في الإشراف (٤٣٩)، والدينوري في المجالسة (١٤٠٤).","vol":"14","page":332},{"text":"٢٧٧١٠ - حدثنا وكيع عن سفيان عن أبيه عن أبي الضحى أن أبا بكر استنشد معد يكرب فأنشده، وقال: ما استنشدت (في الإسلام أحدًا) (^١) قبلك (^٢).\n_________\n(^١) في [جـ]: (أحدًا في الإسلام).\n(^٢) منقطع؛ أبو الضحى لم يدرك أبا بكر.","vol":"14","page":333},{"text":"٢٧٧١١ - حدثنا وكيع عن سعيد بن (حسان) (^١) عن عبد اللَّه بن عبيد بن (عمير) (^٢) قال: قال أبو بكر: (ربما) (^٣) قال الشاعر: الكلمة (الحكيمة) (^٤) (^٥).\n_________\n(^١) في [ث]: (غسان).\n(^٢) في [ح، ط]: (عمر).\n(^٣) في [جـ]: (بما).\n(^٤) في [أ، ط، هـ]: (الحكمية).\n(^٥) منقطع؛ عبد اللَّه لم يدرك أبا بكر.","vol":"14","page":333},{"text":"٢٧٧١٢ - حدثنا أبو أسامة عن زكريا عن أبي إسحاق عن هانئ قال: سمعت عليًا يقول:\nاشدد حيازيمك للموت … (فإن) (^١) الموت لاقيكا\nولا تجزع من الموت … إذا حل بواديكا (^٢)\n_________\n(^١) في [أ، ح، ط، هـ]: (لأن).\n(^٢) حسن؛ هاني صدوق.","vol":"14","page":334},{"text":"٢٧٧١٣ - حدثنا أبو أسامة عن يزيد عن ابن سيرين قال: قال علي بن أبي طالب للمرادي:\n(أريد) (^١) (حياته) (^٢) ويريد قتلي … عذيرك من خليك من مرادي (^٣)\n_________\n(^١) في [ط]: (يريد).\n(^٢) في [م]: (حباءة)، وفي [جـ]: (حياءه).\n(^٣) منقطع؛ ابن سيرين لا يروي عن عمر.","vol":"14","page":334},{"text":"٢٧٧١٤ - حدثنا (يعلى) (^١) بن عبيد عن أبي حيان عن مجمع قال: بنى علي سجنًا فسماه نافعًا، ثم بدا له فكسره وبنى (أحصن) (^٢) منه ثم قال بيت شعر:\nألم (تريني) (^٣) كيسا مكيسا … بنيت بعد نافع مخيسا (^٤)\n_________\n(^١) في [أ، ح، ز، ط]: (يحيى).\n(^٢) في [ث]: (احكم).\n(^٣) في [أ، ح، ط]: (تر).\n(^٤) منقطع؛ مجمع لا يروي عن علي.","vol":"14","page":334},{"text":"٢٧٧١٥ - حدثنا عبد (الأعلى) (^١) عن داود عن الشعبي أن عمر كتب\n⦗٣٣٥⦘\nإلى المغيرة أن (يستنطق) (^٢) الشعراء عنده (^٣).\n_________\n(^١) في [ز]: (اللَّه).\n(^٢) في [ط، هـ]: (يستظن).\n(^٣) منقطع؛ الشعبي لا يروي عن عمر.","vol":"14","page":334},{"text":"٢٧٧١٦ - (حدثنا أبو بكر قال) (^١): حدثنا وكيع عن سفيان عن عبد الملك بن أبي (بشير) (^٢) عن عكرمة قال: كنت أسير مع ابن عباس ونحن منطلقون إلى عرفات، فكنت أنشده الشعر ويفتحه علي (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [هـ]: (بشر).\n(^٣) صحيح.","vol":"14","page":335},{"text":"٢٧٧١٧ - حدثنا أبو أسامة عن شعبة عن قتادة عن مطرف بن عبد اللَّه قال: خرجت مع عمران بن حصين إلى الكوفة، فكان لا يأتي عليه يوم إلا (أنشدنا) (^١) فيه الشعر (^٢).\n_________\n(^١) في [ط]: (أنشد).\n(^٢) صحيح.","vol":"14","page":335},{"text":"٢٧٧١٨ - حدثنا ابن علية عن أيوب عن محمد بن سيرين عن كثير بن أفلح قال: كان آخر مجلس جلسنا فيه مع زيد بن ثابت مجلسًا (تناشدنا) (^١) فيه الشعر (^٢).\n_________\n(^١) في [أ، ط]: (يناشدنا).\n(^٢) صحيح.","vol":"14","page":335},{"text":"٢٧٧١٩ - حدثنا عبدة عن هشام (عن) (^١) أبيه عن عائشة قالت: قدمنا المدينة وهي وبية فاشتكى أبو بكر واشتكى بلال، قالت: فكان أبو بكر إذا أفاق يقول:\nكل امرئ مصبح في أهله … والموت أدنى من شراك نعله\n⦗٣٣٦⦘\n(قالت) (^٢): وكان بلال إذا أفاق يقول:\nألا ليت شعري هل أبيتن ليلة … بواد وحولي إذخر وجليل\n(و) (^٣) هل أردن يومًا مياه مجنة … وهل يبدون لي شامة وطفيل (^٤).\n_________\n(^١) في [جـ]: (بن).\n(^٢) في [جـ]: (قال).\n(^٣) سقط من: [هـ]، وفي [ط]: (ولم).\n(^٤) صحيح؛ أخرجه البخاري (١٨٨٩)، ومسلم (١٣٧٦).","vol":"14","page":335},{"text":"٢٧٧٢٠ - حدثنا عبدة عن هشام بن عروة عن أبيه عن عائشة (قال) (^١): (كانت) (^٢) تتمثل هذين البيتين من قول لبيد:\nذهب الذين يعاش في أكنافهم … و(بقيت) (^٣) في خلف كجلد الأجرب\n(يتأكلون) (^٤) [(مشيحة) (^٥) وخيانة] (^٦) … ويعاب قائلهم وإن لم (يشغب) (^٧) (^٨)\n_________\n(^١) في [أ، جـ، ح، ط، هـ]: (قالت).\n(^٢) في [جـ]: (كان).\n(^٣) في [ث]: (غبرت).\n(^٤) في [أ، جـ، م]: (يتواكلون).\n(^٥) في [م]: (مشحة).\n(^٦) في [ث]: (مشحة وجبانة).\n(^٧) في [أ، ط، هـ]: (يشعب).\n(^٨) صحيح؛ أخرجه عبد الرزاق (٢٠٤٤٨)، وابن جرير في مسند عمر من تهذيب الآثار (٢٠٤)، والحارث (٨٩٥/ بغية)، والبخاري في الأوسط (١/ ٥٦)، وابن عساكر (١٦/ ٤٤١)، وابن المبارك في الزهد (١٨٣)، وابن أبي الدنيا في العزلة (ص ٦٩)، والبيهقي في الزهد (٢١٤)، وبنحوه الثعلبي في التفسير (٣/ ٣٣١)، والصيداوي في معجم الشيوخ (ص ١٠٣).","vol":"14","page":336},{"text":"٢٧٧٢١ - حدثنا محمد بن فضيل عن هشام عن أبيه عن عائشة قالت: كان عمر يتمثل بهذا البيت:\nإليك تعدو (قلقًا) (^١) وضينها … (معترضًا) (^٢) في بطنها جنينها\nمخالفا دين النصارى دينها (^٣).\n_________\n(^١) في [ث]: (سليمًا)، وفي [م]: (سلسًا)، وفي [جـ]: (سكسًا).\n(^٢) في [ط، هـ]: (معرضًا).\n(^٣) صحيح؛ وقد أخرجه الشافعي في الأم (٢/ ٢١٣)، عن عروة عن عمر وأخرجه البيهقي (٥/ ١٢٦)، عن عروة عن المسور عن عمر.","vol":"14","page":337},{"text":"٢٧٧٢٢ - حدثنا أبو معاوية عن الأعمش (عن مسلم) (^١) عن مسروق عن عائشة (قال) (^٢): دخل عليها حسان بن ثابت بعد ما كف بصره، فقيل لها: (أتدخلين) (^٣) عليك هذا الذي قال اللَّه: ﴿وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ﴾ [النور: ١١]، قالت: أو ليس في عذاب عظيم، قد (كف) (^٤) بصره، قال: فأنشدها بيتًا قاله لابنته:\nحصان رزان ما (تزن) (^٥) بريبة … و(صبح) (^٦) غرثى من لحوم الغوافل\nقالت: لكن أنت لست كذلك (^٧).\n_________\n(^١) في [أ، جـ، ز، ط، هـ]: زيادة (أبو معاوية عن مسلم عن الأعمش عن مسروق).\n(^٢) في [أ، ح، ط، هـ]: (قالت).\n(^٣) في [هـ]: (يدخلين).\n(^٤) في [م]: (كيف).\n(^٥) في [هـ]: (ترن).\n(^٦) في [أ، ح، ط]: (يصبح).\n(^٧) صحيح؛ أخرجه البخاري (٤١٤٦)، ومسلم (٢٤٨٨)،","vol":"14","page":337},{"text":"٢٧٧٢٣ - حدثنا وكيع عن سفيان عن أبي (فزارة) (^١) عن الحكم أن عبد الرحمن ابن أبي ليلى أنشد شعرًا في المسجد والمؤذن يقيم (^٢).\n_________\n(^١) في [ث]: (فرة).\n(^٢) في [ث]: (لنا قال: عن أبي فرة) والصواب (سعد عن أبي فروة).","vol":"14","page":338},{"text":"٢٧٧٢٤ - حدثنا أبو معاوية عن هشام بن عروة عن أبيه قال: ما رأيت أحدًا أعلم بشعر ولا فريضة ولا أعلم بفقه من عائشة (^١).\n_________\n(^١) صحيح.","vol":"14","page":338},{"text":"٢٧٧٢٥ - حدثنا شريك عن فرات عن (سعيد) (^١) بن جبير قال: (^٢) ﴿الْقَانِعَ﴾ [الحج: ٣٦]: السائل، (ثم) (^٣) أنشد (أبيات) (^٤) شماخ وقال:\nلمال المرء يصلحه (فيغني) (^٥) … (مفاقره) (^٦) أعف من القنوع.\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [أ، هـ]: (فيفني).\n(^٣) في [ح]: (لم).\n(^٤) في [جـ]: (بيت).\n(^٥) في [أ، هـ]: (فيفني).\n(^٦) في [أ، جـ، ح، ط]: (معافرة).","vol":"14","page":338},{"text":"٢٧٧٢٦ - حدثنا شريك عن بيان عن عامر ﴿فَإِذَا هُمْ بِالسَّاهِرَةِ﴾ [النازعات: ١٤]، قال: بالأرض، ثم أنشد (أبياتا) (^١) لأمية:\n(وفيها لحم ساهرة وبحر) (^٢).\n_________\n(^١) في [جـ]: (بيتًا).\n(^٢) في [أ، جـ، ح]: فأتانا بلحم ساهرة وبحر. وفي [ط]: (بساهرة).","vol":"14","page":338},{"text":"٢٧٧٢٧ - حدثنا ابن فضيل عن عاصم قال: ما (سمعنا) (^١) الحسن يتمثل ببيت من شعر (قط) (^٢) إلا هذا البيت:\nليس من مات فاستراح بميْت … إنما الميت ميت الأحياء\nثم قال: (و) (^٣) صدق واللَّه إنه ليكون حيًا وهو ميت القلب.\n_________\n(^١) في [جـ، م]: (سمعت).\n(^٢) سقطة من: [جـ].\n(^٣) سقط من: [جـ، م].","vol":"14","page":339},{"text":"٢٧٧٢٨ - حدثنا سفيان بن عيينة عن هشام قال: سمعت أبي يقول تركتها -يعني عائشة- قبل أن تموت بثلاث سنين، وما رأيت أحدًا أعلم بكتاب اللَّه ولا بسنة (عن) (^١) رسول اللَّه -ﷺ- ولا بشعر ولا (فريضة) (^٢) (منها) (^٣) (^٤).\n_________\n(^١) سقطة من: [ث].\n(^٢) في [م]: (بفريضة).\n(^٣) في [ث]: (من عائشة ﵂).\n(^٤) صحيح.","vol":"14","page":339},{"text":"٢٧٧٢٩ - حدثنا أبو داود و(^١) الطيالسي، عن مسمع بن مالك اليربوعي قال: سمعت عكرمة يقول: كان ابن عباس إذا سئل عن شيء من القرآن أنشد (شعرًا) (^٢) من أشعارهم (^٣).\n_________\n(^١) في [أ، ح، ط]: زيادة (قال).\n(^٢) في [جـ، م]: (أشعارًا).\n(^٣) مجهول؛ لجهالة مسمع.","vol":"14","page":339},{"text":"٢٧٧٣٠ - حدثنا (حسين بن علي) (^١) عن ابن (أبجر) (^٢) قال: (مر) (^٣)\n⦗٣٤٠⦘\n(عامر) (^٤) (برجلين) (^٥) عند مجمع طريقين وهما (يغتابانه) (^٦) ويقعان فيه فقال:\nهنيئا مريئا غير داء مخامر … لعزة من أعراضنا ما استحلت.\n_________\n(^١) في [ث]: (علي بن حسين)، وفي [أ، هـ]: (أحمد بن علي).\n(^٢) في [ط]: (أبحر).\n(^٣) سقط من: [أ، ح، ط].\n(^٤) في [ث]: (علي).\n(^٥) في [ط]: (رجلين).\n(^٦) سقط من: [هـ].","vol":"14","page":339},{"text":"٢٧٧٣١ - حدثنا يحيى بن (واضح) (^١) عن محمد بن إسحاق عن يزيد بن عبد اللَّه ابن (قسيط) (^٢) عن أبي الحسن (البراد) (^٣) قال: لما نزلت هذه الآية: ﴿وَالشُّعَرَاءُ يَتَّبِعُهُمُ الْغَاوُونَ﴾ [الشعراء: ٢٢٤]، جاء عبد اللَّه بن رواحة وكعب بن مالك وحسان بن ثابت إلى رسول اللَّه -ﷺ- وهم يبكون فقالوا: يا رسول اللَّه أنزل (اللَّه) (^٤) هذه الآية وهو يعلم أنا شعراء فقال: \"أقرأوا ما بعدها\": ﴿إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ﴾ [الشعراء: ٢٢٧]، أنتم ﴿وَانْتَصَرُوا﴾ أنتم\" (^٥).\n_________\n(^١) في [ز]: (وضاح).\n(^٢) في [أ، ح، ط]: (قصيد).\n(^٣) في [جـ، ز]: (البزاز)، وفي [أ، ح، ط]: (البزار)، والمثبت هو الموافق لما في طبقات ابن سعد (٥/ ٣١٠)، والجرح والتعديل (٩٣٥٦)، وفتح الباب (ص ٢٢٢)، والثقات (٥/ ٥٧٣)، وانظر: ترجمته في تهذيب الكمال (٣٣/ ٢٤٥)، وتهذيب التهذيب (١٢/ ٧٧)، والإصابة (٩٧٥٥)، والأظهر أنه ثقة وأنه غير سالم البراد، فذاك كنيته أبو عبد اللَّه، انظر: تهذيب الكمال (١٠/ ١٧٥).\n(^٤) سقط من: [أ].\n(^٥) مرسل؛ أبو الحسن تابعي.","vol":"14","page":340},{"text":"٢٧٧٣٢ - حدثنا وكيع عن سفيان عن سلمة عن عكرمة ﴿وَالشُّعَرَاءُ يَتَّبِعُهُمُ الْغَاوُونَ﴾ [الشعراء: ٢٢٤]: قال: عصاة الجن.","vol":"14","page":340},{"text":"٢٧٧٣٣ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن أبي جعفر الخطمي أن رسول اللَّه -ﷺ- كان يبني المسجد وعبد اللَّه بن رواحة يقول:\nأفلح من يعالج المساجدا.\nورسول اللَّه -ﷺ- يقول:\nقد أفلح من (يعالج) (^١) المساجدا\n(و) (^٢) (يتلو) (^٣) القرآن قائمًا وقاعدًا\nورسول اللَّه -ﷺ- يقول:\n\"و(يتلو) (^٤) القرآن قائمًا وقاعدا\"\nوهم يبنون المسجد (^٥).\n_________\n(^١) في [ث]: (بنى).\n(^٢) سقط (الواو) في: [م].\n(^٣) في [ث]: (يقرأ).\n(^٤) في [ث]: (يقرأ).\n(^٥) معضل؛ أبو جعفر الحظمي من تابعي التابعين، أخرجه ابن شبه في تاريخ المدينة (١٦٥).","vol":"14","page":341},{"text":"٢٧٧٣٤ - حدثنا أبو أسامة (قال: حدثنا) (^١) مجالد عن عامر أن حارثة بن بدر (التميمي) (^٢) من أهل البصرة قال:\nألا أبلغن همدان (إما) (^٣) لقيتها … سلام فلا يسلم عدو (يعيبها) (^٤)\n⦗٣٤٢⦘\n(لعمري يمينًا) (^٥) إن همدان تتقي … الإله ويقضي بالكتاب خطيبها. (^٦) (تشيب) (^٧) رأسي واستخف … رعود المنايا (حولنا) (^٨) وبروقها\nوإنا (لتستحلي) (^٩) (المنايا) (^١٠) نفوسنا … ونترك (أخرى مرة) (^١١) ما نذوقها\nقال عامر: فحدث بهذا الحديث عبد اللَّه (بن) (^١٢) جعفر (قال) (^١٣): كنا نحن أحق بهذه الأبيات من (هَمْدان) (^١٤) (^١٥).\n_________\n(^١) في [جـ]: (عن)، وفي [أ، م]: بدون (قال).\n(^٢) في [أ، ب، ط، هـ]: (التيمي)، وانظر: ترجمته في تاريخ دمشق ١١/ ٣٨٩، والإصابة ٢/ ١٦١.\n(^٣) في [ط، هـ]: (ما)، وفي [ث]: (أنى).\n(^٤) في [ح، هـ]: (يعيها)، وفي [ط]: (لعيبها).\n(^٥) في [ط، هـ]: (لعمر إلهي)، وفي [ح]: (لعمري ميتًا).\n(^٦) في [جـ، م]: زيادة (وقال).\n(^٧) في [ب]: (شيبت).\n(^٨) في [أ، ح]: (حلولها)، وفي [جـ]: (حولها).\n(^٩) في [أ، جـ، ط]: (تستحل).\n(^١٠) في [ط]: (المنانا).\n(^١١) في [أ]: سقط ما بين القوسين، وفي [ط]: سقط البيت كله.\n(^١٢) في [جـ]: (عن).\n(^١٣) في [أ، ط]: (فقال).\n(^١٤) في [هـ]: (همذان).\n(^١٥) ضعيف؛ لضعف مجالد.","vol":"14","page":341},{"text":"٢٧٧٣٥ - حدثنا يزيد قال: أخبرنا عبد الملك (بن) (^١) قدامة الجمحي قال: حدثني (عمر) (^٢) بن شعيب أخو عمرو بن شعيب عن أبيه عن جده قال: لما رفع الناس أيديهم من صفين قال: عمرو بن العاص:\n⦗٣٤٣⦘\n(شبت) (^٣) الحرب فأعددت لها … مفرع الحارك (مرويّ الثبج) (^٤)\nيصل الشد بشد فإذا … وثب الخيل من (الشد) (^٥) (معج) (^٦)\n(جرشع) (^٧) أعظمه (جفرته) (^٨) … فإذا ابتل من الماء (حدج) (^٩)\nقال: وقال عبد اللَّه بن عمرو:\nلو شهدتْ (جُمل) (^١٠) مقامي ومشهدي … بصفين يوما شاب منها الذوائب\nغداة أتى أهل العراق كأنهم … سحاب ربيع (رفّعته) (^١١) الجنائب\n(وجئناهم) (^١٢) (يُزِدّى) (^١٣) كأن صفوفنا … من البحر مد موجُه متراكب\n⦗٣٤٤⦘\nودارت (رحانا) (^١٤) (واستدارت) (^١٥) رحاهم … (سراة) (^١٦) (النهار) (^١٧) ما (تولى) (^١٨) المناكب\nإذا قلت قد ولوا سراعًا بدت لنا … كتائب مهم (فارجحنت) (^١٩) كتائب\nفقالوا: لنا إنا نرى أن تبايعوا … عليا فقلنا بل نرى أن (نضارب) (^٢٠) (^٢١)\n_________\n(^١) في [أ، جـ، ح، ط، م]: (عن).\n(^٢) في [أ، ح، ط، هـ]: (عمرو).\n(^٣) في [أ، ح، ط]: (شيب).\n(^٤) أي: أعلى الكاهل الغليظ، وفي [هـ]: (مودي الثلج)، وفي [ح]: (موري الثج)، وفي [أ]: (مودي الثيح)، وفي [م]: (ملوي الثيح).\n(^٥) في [أ، ط، هـ]: (الثج).\n(^٦) المعج سير سهل سريع، وفي [جـ]: (ملج).\n(^٧) أي: عظيم الصدر، وفي [أ، ح، ط]: (خرشع).\n(^٨) أي: أن أكبره هو وسطه، وفي [ح، هـ]: (حفرته).\n(^٩) في [جـ، م]: (خدج).\n(^١٠) في [ح، ط]: (حمل)، وفي [جـ]: (بجمل).\n(^١١) في [أ، ح، ط، هـ]: (صفّفته).\n(^١٢) في [أ، ط]: (وحساهم).\n(^١٣) في [أ، هـ]: (يردي).\n(^١٤) في [ح، م]: (دحانا).\n(^١٥) في [أ]: (واستندارت).\n(^١٦) في [أ]: (لراة).\n(^١٧) في [أ، ح، ط]: (اليهادي).\n(^١٨) في [أ، هـ]: (توالي).\n(^١٩) في [م، هـ]: (وارجحنت).\n(^٢٠) في [جـ، م]: (تضاربوا).\n(^٢١) مجهول؛ عمر بن شعيب مجهول، وعبد الملك ضعيف، أخرجه ابن جرير في مسند عمر من تهذيب الآثار (٩٨٨)، والحارث (٧٥٦/ بغية) كما في المطالب العالية (٤٤٢٦)، والخطيب في تالي تلخيص المتشابه (١/ ١٥٩)، وابن عساكر (٣١/ ٢٧٦)، والطبراني كما في مجمع الزوائد (٧/ ٢٤٠).","vol":"14","page":342},{"text":"٢٧٧٣٦ - حدثنا ابن إدريس عن حمزة (أبي) (^١) (عمارة) (^٢) قال: قال عمر بن عبد العزيز لعبيد اللَّه بن عبد اللَّه بن عتبة: مالك (وللشعراء) (^٣) قال: وهل يستطيع المصدور إلا أن (ينفث) (^٤).\n_________\n(^١) في [ط، هـ]: (بن).\n(^٢) في [ط]: (عيادة).\n(^٣) في [جـ، م]: (وللشعر).\n(^٤) في [ث]: (يصدر).","vol":"14","page":344},{"text":"٢٧٧٣٧ - حدثنا ابن إدريس عن محمد بن إسحاق عن الزهري قال: (كنت) (^١) إذا لقيت عبيد اللَّه بن عبد اللَّه فكأنما أفجّر به بحرًا.\n_________\n(^١) زيادة (كنت) من: [جـ، م].","vol":"14","page":345},{"text":"٢٧٧٣٨ - حدثنا محمد بن فضيل عن الوليد (^١) بن جميع عن أبي سلمة قال: لم يكن أصحاب رسول اللَّه -ﷺ- (متحزقين) (^٢) ولا (متماوتين) (^٣) وكانوا يتناشدون الشعر (في) (^٤) مجالسهم ويذكرون أمر جاهليتهم، فإذا أريد أحدهم (على) (^٥) شيء من (أمر) (^٦) دينه دارت حماليق عينيه كأنه مجنون (^٧).\n_________\n(^١) في [ط]: زيادة (عن).\n(^٢) أي: ليس لديهم زيادة في الشدة والحنق، وفي [هـ]: (منحرفين)، وفي [ح]: (متحرفين).\n(^٣) أي: ليسوا متضاعفين، وفي [أ، ح، ط]: (متماونين).\n(^٤) سقط من: [أ، ح، ط].\n(^٥) في [أ، ح، ط]: (عن).\n(^٦) زيادة (أمر) من [جـ، م].\n(^٧) حسن؛ الوليد صدوق.","vol":"14","page":345},{"text":"٢٧٧٣٩ - حدثنا محمد بن فضيل عن ابن شبرمة قال: [سمعته يقول: كان الفرزدق أشعر الناس.","vol":"14","page":345},{"text":"٢٧٧٤٠ - [حدثنا محمد بن فضيل عن (أبي) (^١) سفيان السعدي قال] (^٢): سمعت الحسن يتمثل هذا البيت:\nيسر الفتى ما كان قدم من تقى … إذا عرف الداء الذي هو قاتله\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].","vol":"14","page":345},{"text":"٢٧٧٤١ - حدثنا محمد بن الحسن قال: حدثنا أبو عوانة (عن إبراهيم) (^١) بن مهاجر عن عامر عن عائشة قالت: كان رسول اللَّه -ﷺ- إذا (استراث) (^٢) (الخبر) (^٣) تمثل ببيت طرفة:\nويأتيك بالأخبار من لم تزود (^٤).\n_________\n(^١) زيادة من: [ث، جـ، ح، هـ].\n(^٢) أي: تأخر، وفي [أ، ح، ط]: (استراب).\n(^٣) في [م]: (الخير).\n(^٤) حسن؛ إبراهيم بن مهاجر صدوق، أخرجه أحمد (٢٤٠٢٣)، والنسائي في الكبرى (١٠٨٣٤)، وبنحوه البخاري في الأدب المفرد (٨٦٧)، والترمذي (٢٨٤٨)، والبغوي (٣٤٠٢)، وأبو نعيم في الحلية (٧/ ٢٦٤)، وابن سعد (١/ ٣٨٣).","vol":"14","page":346},{"text":"٢٧٧٤٢ - حدثنا يزيد بن هارون قال: أخبرنا (عيينة) (^١) (بن) (^٢) عبد الرحمن عن أبيه قال: كنت أجالس أصحاب رسول اللَّه -ﷺ- مع أبي في المسجد فيتناشدون الأشعار ويذكرون حديث الجاهلية (^٣).\n_________\n(^١) في [ث]: (عتيبة)، وفي [أ، هـ]: (ابن عيينة).\n(^٢) في [جـ، هـ]: (عن).\n(^٣) صحيح","vol":"14","page":346},{"text":"٢٧٧٤٣ - حدثنا يزيد بن هارون قال: أخبرنا شريك عن سماك بن حرب عن جابر بن سمرة قال: كنا ناتي النبي -ﷺ- فيجلس أحدنا حيث ينتهي، وكانوا يتذاكرون الشعر وحديث الجاهلية عند رسول اللَّه -ﷺ-، فلا ينهاهم وربما (تبسم) (^١) (^٢).\n_________\n(^١) في [ث، هـ]: (يتبسم).\n(^٢) حسن؛ سماك صدوق، وكذلك شريك، أخرجه مسلم (٦٧٠)، وأحمد (٢٠٨١٠).","vol":"14","page":346},{"text":"٢٧٧٤٤ - حدثنا يزيد بن هارون قال: أخبرنا شعبة عن قتادة عن مطرف قال: صحبت عمران بن (حصين) (^١) في سفر، فما كان يوم إلا ينشد فيه شعرًا (^٢).\n_________\n(^١) في [جـ، م]: (الحصين).\n(^٢) صحيح.","vol":"14","page":347},{"text":"٢٧٧٤٥ - حدثنا يزيد بن هارون قال: أخبرنا هشام قال: سأل رجل محمدًا وهو في المسجد والرجل يريد أن يصلي: أيتوضأ من ينشد الشعر؟ (وينشد الشعر) (^١) في المسجد؟ قال: (فأنشده) (^٢) أبياتًا من شعر حسان ذلك (الرقيق) (^٣)، ثم افتتح الصلاة.\n_________\n(^١) سقط من: [ح].\n(^٢) في [أ، ط، هـ]: (وأنشده).\n(^٣) في [ط، هـ]: (الدقيق)، وفي [جـ، ص]: (الرقيق).","vol":"14","page":347},{"text":"٢٧٧٤٦ - حدثنا يحيى بن آدم عن حماد بن (زيد عن علي) (^١) بن زيد عن عبد الرحمن بن أبي بكرة عن الأسود بن سريع قال: قلت يا رسول اللَّه إني مدحت اللَّه مدحة ومدحتك أخرى قال: \"هات وابدأ بمدحك اللَّه\" (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) ضعيف منقطع، لضعف علي بن زيد وعبد الرحمن لم يسمع الأسود، أخرجه أحمد (١٥٥٨٥)، والنسائي في الكبرى (٧٧٤٥)، والبخاري في الأدب (٣٤٢)، وأبو نعيم في الحلية ١/ ٤٦، وابن أبي عاصم في الآحاد (١١٥٨)، والطبراني (٨٤٢)، وابن جرير في مسند عمر (١٤١)، والمقدسي في أحاديث الشعر (٢٨)، وابن عدي ٥/ ٢٠٠، والحاكم ٣/ ٦١٥، وابن سعدي ٧/ ٤١، وابن قانع ١/ ١٨، والطحاوي ٤/ ٢٩٨، والقضاعي (١٠٨٢)، وابن عساكر (٤٤/ ٩٠)، والسهمي في تاريخ جرجان ص ٤١٣.","vol":"14","page":347},{"text":"٢٧٧٤٧ - حدثنا عفان قال: حدثنا ديلم بن غزوان قال: حدثنا ثابت عن أنس قال: حضرت (حربًا) (^١) فقال عبد اللَّه بن رواحة:\n⦗٣٤٨⦘\nيا نفس ألا أراك تكرهين الجنة … أحلف باللَّه لتنزلنه\nطائعة أو لتكرهنه (^٢).\n_________\n(^١) في [هـ]: (حرب).\n(^٢) حسن؛ ديلم صدوق، أخرجه ابن ماجه (٢٧٩٣)، وابن أبي عاصم في الجهاد (٢٥٨)، وابن سعد (٣/ ٥٢٩)، وابن عساكر (٢٨/ ١٥٢).","vol":"14","page":347},{"text":"٢٧٧٤٨ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن علي بن زيد بن جدعان عن القاسم (بن محمد) (^١) عن عائشة (قالت) (^٢): تمثلت بهذا البيت وأبو بكر يقضي:\n(وأبيض يستسقى الغمام بوجهه … ثمال اليتامى عصمة للأرامل) (^٣).\nفقال: أبو بكر ذاك رسول اللَّه -ﷺ- (^٤).\n_________\n(^١) زيادة من: [ث].\n(^٢) في [م]: (قال).\n(^٣) في [ط]: (بياض).\n(^٤) ضعيف؛ علي بن زيد بن جدعان ضعيف، أخرجه أحمد (٢٦)، وسيأتي ١٢/ ٢٠.","vol":"14","page":348},{"text":"٢٧٧٤٩ - حدثنا معتمر (عن معمر) (^١) عن الزهري (أن) (^٢) النبي -ﷺ- لم يقل شيئا) (^٣) من الشعر إلا قد قيل (قبله) (^٤) إلا هذا:\nهذا الحمال لا حمال خيبر … هذا أبر (ربنا) (^٥) وأطهر (^٦).\n_________\n(^١) سقط من: [ث]، وقال: (سقط بين معتمر والزهري رجل)، وسقط من: [جـ]: (معتمر عن).\n(^٢) في [ح]: (عن).\n(^٣) في [ث]: (بيتًا).\n(^٤) في [أ، جـ، ح، ط، م]: (له).\n(^٥) في [ث]: (لربنا).\n(^٦) مرسل؛ الزهري تابعي.","vol":"14","page":348},{"text":"٢٧٧٥٠ - حدثنا أبو الأحوص عن أبي إسحاق عن البراء قال: رأيت النبي -ﷺ- يوم الخندق، وكان كثير شعر الصدر [وهو يرتجز برجز عبد اللَّه بن رواحة وهو يقول:\n(لاهم) (^١) لولا أنت ما اهتدينا] (^٢) … ولا تصدقنا ولا صلينا\nفأنزلن سكينة علينا … وثبت الأقدام إن لاقينا\nإن الأولى قد بغوا علينا … وإن أرادوا فتنة أبينا (^٣).\n_________\n(^١) في [ث، ز، هـ]: (اللهم).\n(^٢) ما بين المعكوفين سقط من: [ح]، وجاء بدلها: (وسمعه).\n(^٣) صحيح؛ أخرجه البخاري (٣٠٣٤)، ومسلم (١٨٠٣).","vol":"14","page":349},{"text":"٢٧٧٥١ - حدثنا شريك عن أبي إسحاق عن البراء قال: ما ولى رسول اللَّه -ﷺ- دبره يوم حنين قال: والعباس وأبو سفيان آخذان بلجام بغلته (^١) وهو يقول:\nأنا النبي لا كذب … أنا ابن عبد المطلب (^٢)\n_________\n(^١) في [جـ، م]: زيادة (قال).\n(^٢) حسن؛ شريك صدوق، صرح أبو إسحاق بالسماع عند الشيخين، وخالف شريك غيره في قوله: (والعباس) وأصل الحديث أخرجه البخاري (٢٩٣٠)، ومسلم (١٧٧٦).","vol":"14","page":349},{"text":"٢٧٧٥٢ - حدثنا سفيان بن عيينة عن الأسود بن قيس عن جندب بن سفيان أن النبي -ﷺ- كان في غار (فنكبت) (^١) (إصبعه) (^٢) فقال:\nهل أنت إلا إصبع دميت … وفي سبيل اللَّه ما لقيت (^٣).\n_________\n(^١) في [جـ، ط، م]: (فنكب)، وفي [أ، ح]: (فنكت).\n(^٢) سقط من: [أ، ث، جـ، ح، ط، م].\n(^٣) صحيح؛ أخرجه البخاري (٦١٤٦)، ومسلم (١٧٩٦).","vol":"14","page":349},{"text":"٢٧٧٥٣ - حدثنا يزيد بن هارون قال: أخبرنا حميد عن أنس أن النبي ﵊ قال:\n⦗٣٥٠⦘\n\"إن العيش عيش الآخرة … فاغفر للأنصار (والمهاجرة) (^١) \" (^٢).\n_________\n(^١) في [م]: (وللمهاجرة).\n(^٢) صحيح؛ أخرجه البخاري (٢٨٣٤)، ومسلم (١٨٠٤).","vol":"14","page":349},{"text":"٢٧٧٥٤ - حدثنا ابن علية عن أبي المعلى عن سعيد بن جبير عن ابن عباس أنه كان (يقرأ) (^١): ﴿دارست﴾ ويقول: (دارس) (^٢) (كطعم) (^٣) (الصاب) (^٤) (والعلقم) (^٥) (^٦).\n_________\n(^١) زيادة في: [جـ، م، هـ].\n(^٢) في [جـ، م]: (دراس).\n(^٣) كذا في: [م، هـ]، وفي باقي النسخ: (كعظم).\n(^٤) في [أ، جـ، ط]: (الصابر)، وكذلك في [ح].\n(^٥) في [ث]: سقط (بينهما أيوب أو غيره).\n(^٦) صحيح.","vol":"14","page":350},{"text":"٢٧٧٥٥ - حدثنا وكيع عن ثابت (بن أبي) (^١) صفية عن شيخ يكنى أبا عبد الرحمن عن ابن عباس قال الزنيم: اللئيم الملزق، ثم أنشد هذا البيت:\nزنيم تداعاه الرجال زيادة … كما (زيد) (^٢) في عرض الأديم (الأكارع) (^٣) (^٤).\n_________\n(^١) في [أ، ث، ح، ط]: (عن أبي)، وفي [هـ]: (عن ابن).\n(^٢) في [ث]: (زاد).\n(^٣) في [ث]: (وآخره والحمد للَّه وصلى اللَّه على محمد وآله وسلم).\n(^٤) مجهول؛ لجهالة أبي عبد الرحمن.","vol":"14","page":350},{"text":"٢٧٧٥٦ - حدثنا مالك بن إسماعيل قال: (حدثنا) (^١) مسعود بن سعد عن\n⦗٣٥١⦘\nعطاء ابن السائب عن (ابن) (^٢) عباد عن أبيه أن رجلًا من بني ليث أتى النبي -ﷺ- فقال: يا رسول اللَّه أنشدك؟ قال: \"لا\" - (ثلاثًا) (^٣) - فأنشده في الرابعة مدحة له، فقال: \"إن كان (أحد) (^٤) من (الشعراء) (^٥) يحسن فقد أحسنت\" (^٦).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) في [أ، ط]: (أبي).\n(^٣) سقط من: [أ، ح، ز، ط، هـ].\n(^٤) في [أ، ح، ط]: (أحدًا).\n(^٥) في [ط]: (الشعر).\n(^٦) ضعيف؛ عطاء اختلط، والحديث أخرجه الطبراني (٤٥٩٣)، وأبو نعيم في دلائل النبوة (٢٣٣)، والحلية (٢/ ١٠)، والبخاري في التاريخ (٦/ ٣٠).","vol":"14","page":350},{"text":"٢٧٧٥٧ - حدثنا وكيع عن مسعر عن قتادة عن ابن عباس قال: ما كنت أدري ما قوله: ﴿رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ﴾ [الأعراف: ٨٩]، حتى سمعت (بنت) (^١) ذي يزن (تقول) (^٢): (تعال) (^٣) أفاتحك (^٤).\n_________\n(^١) في [ط]: (بيت).\n(^٢) في [جـ، ح، ط]: (يقول).\n(^٣) في [أ، ح]: (تعل)، وفي [ط]: (لعل).\n(^٤) صحيح.","vol":"14","page":351},{"text":"٢٧٧٥٨ - حدثنا أحمد بن بشر عن مجالد عن عامر أن (ابن) (^١) الزبير استنشد أبيات خالد وهو يطوف بالبيت (^٢).\n_________\n(^١) سقط من: [جـ]، وفي [أ]: (أبي)، وفي [ح]: (عن ابن أبي).\n(^٢) ضعيف؛ مجالد ضعيف.","vol":"14","page":351},{"text":"٢٧٧٥٩ - حدثنا جعفر بن عون عن هشام بن عروة قال: كان ابن الزبير يحمل عليهم حتى يخرجهم من الأبواب ويقول:\n⦗٣٥٢⦘\nلو كان (قرني) (^١) واحدا كفيته\nلسنا على الأعقاب تدمى كلومنا … ولكن على أقدامنا (يقطر) (^٢) (الدم) (^٣) (^٤)\n_________\n(^١) في [ط]: (في قربي)، وفي [أ]: (قربي)، وفي [م]: (لأني).\n(^٢) في [م]: (تقطر).\n(^٣) في [جـ، م]: (الدما).\n(^٤) صحيح.","vol":"14","page":351},{"text":"٢٧٧٦٠ - حدثنا أبو أسامة قال: حدثنا هشام عن (أبيه) (^١) أن أهل الشام كانوا يقاتلون ابن الزبير ويصيحون به: يا ابن ذات النطاقين فقال ابن الزبير:\nتلك شكاة ظاهر عنك عارها.\nفقالت أسماء: عيروك به؟ قال: نعم، قالت: فهو واللَّه (حق) (^٢) (^٣).\n_________\n(^١) في [جـ]: (أمه).\n(^٢) في [هـ]: (حسن).\n(^٣) صحيح؛ أخرجه البخاري (٥٣٨٨).","vol":"14","page":352},{"text":"٢٧٧٦١ - حدثنا وكيع عن سفيان عن رجل أن ابن الزبير كان ينشد الشعر وهو يطوف بالبيت (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي.","vol":"14","page":352},{"text":"٢٧٧٦٢ - حدثنا أبو خالد الأحمر عن داود (أن) (^١) سعيد بن المسيب قال: لا تطلع الشمس حتى (يصحبها) (^٢) ثلاثمائة ملك وسبعون ملكًا، أما سمعت أمية بن\n⦗٣٥٣⦘\nأبي الصلت يقول:\nليست بطالعة لنا في رسلها … إلا معذبة وإلا تجلد.\n_________\n(^١) في [جـ، م]: (عن).\n(^٢) في [أ، ح]: (يسحبها)، وفي النهاية (ينجشها).","vol":"14","page":352},{"text":"<span data-type='title' id=toc-3980>[١١٦] من كره أن يكتب أمام الشعر ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾</span>","vol":"14","page":353},{"text":"٢٧٧٦٣ - حدثنا أبو بكر قال: حدثنا حفص عن مجالد عن الشعبي قال: كان يكره أن يُكتب أمام الشعر: بسم اللَّه الرحمن الرحيم.","vol":"14","page":353},{"text":"<span data-type='title' id=toc-3981>[١١٧] من كره الشعر وأن يعيه (في) (^١) جوفه</span>\n_________\n(^١) سقط من: [جـ، م].","vol":"14","page":353},{"text":"٢٧٧٦٤ - حدثنا حفص وأبو معاوية ووكيع عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لأن يمتلئ جوف الرجل قيحًا (حتى) (^١) يريه خير له من أن يمتلئ شعرًا، -إلا أن حفصًا (لم) (^٢) يقل (جوف) (^٣) (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [ح].\n(^٣) في [هـ]: (يريه)، وفي [أ، ح، ط]: (جوفه).\n(^٤) صحيح؛ أخرجه البخاري (٦١٥٥)، ومسلم (٢٢٥٧).","vol":"14","page":353},{"text":"٢٧٧٦٥ - حدثنا يونس بن محمد قال: حدثنا ليث بن سعد عن (يزيد) (^١) بن عبد اللَّه (عن) (^٢) يحنس مولى مصعب بن الزبير عن أبي سعيد الخدري قال: بينما نحن\n⦗٣٥٤⦘\nعند رسول اللَّه -ﷺ- (بالعرج) (^٣) [إذ عرض (لنا) (^٤) شاعر ينشد فقال] (^٥): (رسول اللَّه -ﷺ-: \" (خذوا الشيطان، أو امسكوا الشيطان) (^٦)؛ لأن يمتلئ جوف الرجل قيحًا، خير (له) (^٧) من أن يمتلئ شعرًا\" (^٨).\n_________\n(^١) في [جـ]: (سعد)، وفي [ط]: (سويد)، وفي [أ، ح، ز، هـ]: (سعيد).\n(^٢) في [أ، ح، ط، م]: (أن)، وفي [جـ]: (بن).\n(^٣) العرج: واد بين مكة والمدينة، وسط من: [أ، ح، ط].\n(^٤) في [جـ]: (علينا)، وسقط من: [أ، ح، ط].\n(^٥) ما بين المعكوفين بياض في: [أ، ح، ط، م].\n(^٦) سقط ما بين القوسين من: [أ، ح، ط، هـ].\n(^٧) سقط من [ح].\n(^٨) صحيح؛ أخرجه البخاري (٦١٥٤)، وأحمد (٤٩٧٥).","vol":"14","page":353},{"text":"٢٧٧٦٦ - حدثنا عبيد اللَّه بن موسى عن حنظلة عن سالم عن أبيه قال: قال رسول اللَّه -ﷺ-: \"لأن (يمتلئ) (^١) الرجل قيحًا، خير له من أن يمتلئ شعرًا\" (^٢).\n_________\n(^١) في [أ، ح، ط]: (يكون).\n(^٢) صحيح؛ أخرجه البخاري (٦١٥٤)، وأحمد (٤٩٧٥).","vol":"14","page":354},{"text":"٢٧٧٦٧ - حدثنا وكيع (عن سفيان) (^١) عن سلمة بن كهيل عن أبي الزعراء قال: قال عبد اللَّه: لأن يمتلئ جوف الرجل قيحًا، خير من أن يمتلئ شعرًا (^٢).\n_________\n(^١) سقط من: [أ، ح، ز، ط، هـ].\n(^٢) مجهول؛ لجهالة أبي الزعراء.","vol":"14","page":354},{"text":"٢٧٧٦٨ - حدثنا وكيع قال: حدثنا غندر عن شعبة عن سعد بن إبراهيم عن أبيه عن عثمان قال: لأن يمتلئ جوف الرجل قيحًا خير له من أن يمتلئ شعرًا (^١).\n_________\n(^١) صحيح.","vol":"14","page":354},{"text":"٢٧٧٦٩ - [حدثنا علي بن مسهر عن هشام بن عائذ عن أبي صالح عن أبي هريرة قال: لأن يمتلئ جوف الرجل قيحًا خير من أن يمتلئ شعرًا] (^١) (^٢).\n_________\n(^١) الخبر سقط من: [جـ، ط].\n(^٢) صحيح.","vol":"14","page":355},{"text":"٢٧٧٧٠ - حدثنا أبو معاوية عن إسماعيل بن أبي خالد عن عمرو بن حريث قال: قال (عمر) (^١): لأن يمتلئ جوف الرجل قيحًا، خير (له) (^٢) من أن يمتلئ شعرًا (^٣).\n_________\n(^١) في [هـ]: (عمرو).\n(^٢) سقط من: [جـ، م].\n(^٣) صحيح","vol":"14","page":355},{"text":"٢٧٧٧١ - حدثنا وكيع عن الأعمش عن أبي الضحى عن مسروق أنه تمثل مرة ببيت شعر فسكت عن آخره وقال: (إني) (^١) لأكره (أن يكتب) (^٢) في صحيفتي بيت شعر.\n_________\n(^١) في [جـ]: (لإني).\n(^٢) سقط من: [ط].","vol":"14","page":355},{"text":"٢٧٧٧٢ - حدثنا عفان قال: حدثنا الأسود بن شيبان قال: حدثنا أبو نوفل بن أبي عقرب قال: (سئلت) (^١) عائشة: هل كان رسول اللَّه -ﷺ- (يتسامع) (^٢) عنده الشعر؟ قالت: كان أبغض الحديث إليه (^٣).\n_________\n(^١) في [هـ]: (سألت).\n(^٢) في [ط، هـ]: (يسامع).\n(^٣) صحيح؛ أخرجه أحمد (٢٥٠٢٠)، وإسحاق (١٦٨٧)، والطيالسي (١٤٩٠)، والبيهقي (١٥/ ٢٤٠)، وعبد الرزاق في التفسير (٢/ ١٤٥)، وابن جرير (٢٣/ ٢٧)، والدولابي (٢/ ١٤١).","vol":"14","page":355},{"text":"٢٧٧٧٣ - حدثنا غندر عن شعبة عن العوام عن إبراهيم قال: كانوا يكرهون من الشعر ما ضاهى القرآن.","vol":"14","page":356},{"text":"٢٧٧٧٤ - حدثنا (الأسود) (^١) بن عامر قال: حدثنا شعبة عن قتادة عن يونس بن جبير عن محمد بن سعد (عن سعد) (^٢) قال: قال رسول اللَّه -ﷺ-: \" (لأن) يمتلئ جوف أحدكم قيحًا يريه، خير (له) (^٣) من أن يمتلئ شعرًا\" (^٤).\n_________\n(^١) في [جـ، م]: (أسود).\n(^٢) سقط من: [ط، هـ].\n(^٣) زيادة في: [هـ].\n(^٤) صحيح؛ أخرجه مسلم (٢٢٥٨)، وأحمد (١٥٦٩).","vol":"14","page":356},{"text":"<span data-type='title' id=toc-3982>[١١٨] من كره المعاريض، ومن كان يحب ذلك</span>","vol":"14","page":356},{"text":"٢٧٧٧٥ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن بكر السهمي قال: سمعت حبيب بن شهيد يذكر عن معاوية بن قرة أن عمر بن الخطاب قال: ما يسرني أن لي بما أعلم من معاريض القول مثل أهلي ومالي (أو لا يحسبون أني أود أن لي مثل أهلي ومالي؛ وودت أن لي مثل أهل ومالي) (^١) ثم مثل أهلي ومالي (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) منقطع؛ معاوية بن قرة لا يروي عن عمر.","vol":"14","page":356},{"text":"٢٧٧٧٦ - حدثنا معاذ بن معاذ (عن) (^١) التيمي عن أبي عثمان قال: قال عمر: إن في المعاريض ما يكف أو يعف الرجل عن (الكذب) (^٢) (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ح، ط]: (الضرب).\n(^٣) صحيح.","vol":"14","page":356},{"text":"٢٧٧٧٧ - حدثنا عقبة بن خالد عن شعبة عن قتادة عن مطرف بن (^١) الشخير عن عمران بن حصين قال: إن في المعاريض لمندوحة عن الكذب (^٢).\n_________\n(^١) زاد في [هـ]: (عبد اللَّه بن).\n(^٢) صحيح.","vol":"14","page":357},{"text":"٢٧٧٧٨ - حدثنا جرير عن منصور قال: بلغني عن ابن عباس أنه قال: ما أحب (أن) (^١) لي بالمعاريض كذا وكذا (^٢).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) مجهول؛ لجهالة الراوي عن ابن عباس.","vol":"14","page":357},{"text":"٢٧٧٧٩ - حدثنا جرير عن منصور عن إبراهيم قال: كان لهم كلام يتكلمون (به) (^١) (يدرأون) (^٢) به عن أنفسهم مخافة الكذب.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [جـ].","vol":"14","page":357},{"text":"٢٧٧٨٠ - حدثنا ابن علية عن حبيب بن شهيد عن عمرو بن سعيد قال: قال: حميد بن عبد الرحمن (^١): ما أحب أن لي بنصيبي من المعاريض مثل أهلي ومالي، ولعلكم (ترون) (^٢) أني لا أحب أن لي مثل أهلي ومالي، (و) (^٣) وددت أن لي مثل أهلي ومالي.\n_________\n(^١) في [أ، ح، ط، هـ]: زيادة (قال).\n(^٢) في [أ، هـ]: (تروون).\n(^٣) سقط من: [جـ، م].","vol":"14","page":357},{"text":"<span data-type='title' id=toc-3983>[١١٩] ما يكره أن يقول الرجل لأخيه</span>","vol":"14","page":358},{"text":"٢٧٧٨١ - حدثنا ابن فضيل عن العلاء بن المسيب عن أبيه قال: لا تقل لصاحبك يا حمار يا كلب يا خنزير فيقول لك يوم القيامة: أتراني خلقت كلبًا أو حمارًا أو خنزيرًا.","vol":"14","page":358},{"text":"٢٧٧٨٢ - حدثنا جرير عن ليث عن مجاهد قال: استسقى موسى لقومه فقال: اشربوا يا حمير قال: فقال اللَّه له: لا تسم عبادي حميرًا.","vol":"14","page":358},{"text":"٢٧٧٨٣ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كانوا يقولون: إذا قال الرجل للرجل: يا حمار، يا كلب، يا خنزير، قال اللَّه له يوم القيامة: أتراني (خلقت) (^١) كلبًا أو حمارًا أو خنزيرًا.\n_________\n(^١) كذا في النسخ، ولعلها: (خلقته).","vol":"14","page":358},{"text":"٢٧٧٨٤ - حدثنا علي بن مسهر عن داود بن أبي هند عن بكر بن (عبد اللَّه) (^١) المزني عن علقمة بن عبد اللَّه أن ابن عمر قال لرجل كلم صاحبه يوم الجمعة والإمام يخطب: أما أنت فحمار وأما صاحبك فلا جمعة له (^٢).\n_________\n(^١) في [هـ]: (عبد).\n(^٢) صحيح.","vol":"14","page":358},{"text":"<span data-type='title' id=toc-3984>[١٢٠] ما يكره (للرجل) (^١) أن ينتمي إليه وليس كذلك</span>\n_________\n(^١) في [أ، ح، ط]: (الرجل).","vol":"14","page":358},{"text":"٢٧٧٨٥ - حدثنا أبو معاوية عن عاصم عن أبي عثمان عن سعد وأبي بكرة كلاهما (قال: سمعته) (^١) أذناي ووعاه قلبي محمدا -ﷺ- يقول: \"من ادعى إلى غير أبيه وهو يعلم أنه غير أبيه فالجنة عليه حرام\" (^٢).\n_________\n(^١) في [هـ]: (يقول سمعت).\n(^٢) صحيح؛ أخرجه البخاري (٤٣٢٦)، ومسلم (٦٣).","vol":"14","page":358},{"text":"٢٧٧٨٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم عن مجاهد عن (عبد اللَّه) (^١) بن عمرو رفعه قال: من ادعى إلى غير أبيه فلن يريح ريح الجنة، فلما رأى ذلك نعيم بن أبي أمية، وكان معاوية أراد أن يدعيه قال لمعاوية: إنما أنا سهم من كنانتك (فاقذفني) (^٢) حيث شئت (^٣).\n_________\n(^١) في [أ، ح، ط]: (عبيد اللَّه).\n(^٢) في [ح]: (فاقذفي)، وفي [ط]: (فاقدفي)، وفي [هـ]: (ناقدني).\n(^٣) صحيح؛ أخرجه أحمد (٦٥٩٢)، وابن ماجه (٢٦١١) والطيالسي (٢٢٧٤)، والخطيب في التاريخ (٢/ ٣٤٧)، وعبد الرزاق (١٦٣١٧)، وابن خزيمة في التوحيد (ص ٣٥٧)، وأبو نعيم في صفة الجنة (١٩٦).","vol":"14","page":359},{"text":"٢٧٧٨٧ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من تولى غير مواليه فعليه لعنة اللَّه والملائكة والناس أجمعين\" (^٢).\n_________\n(^١) في [ز، هـ]: (حدثنا).\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه مسلم (١٥٠٨)، وأحمد (٩٨٠٨).","vol":"14","page":359},{"text":"٢٧٧٨٨ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) سعيد بن أبي عروبة عن (قتادة عن شهر بن حوشب عن عبد الرحمن بن غنم عن) (^٢) عمرو بن خارجة أن النبي -ﷺ- خطبهم وهو على راحلته وإن راحلته لَتَقْصعَ (بجِرَّتها) (^٣) وإن لعابها (ليسيل) (^٤) بين كتفي فقال: \"من ادعى إلى غير أبيه أو تولى غير مواليه فعليه لعنة\n⦗٣٦٠⦘\nاللَّه، لا يقبل (^٥) منه صرف ولا عدل\"، -أو قال: \"عدل ولا صرف\" (^٦).\n_________\n(^١) في [أ، س، هـ]: (حدثنا).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [هـ]: (بحرانها).\n(^٤) في [أ، هـ]: (يسيل).\n(^٥) في [أ، جـ، ح، ط]: زيادة (اللَّه).\n(^٦) منقطع حكمًا؛ شهر مدلس، أخرجه أحمد (١٧٦٦٤)، والترمذي (٢١٢١)، وأبو داود (٥١١٥)، وابن ماجه (٢٧١٢)، والدارمي (٢٥٢٩)، وأبو يعلى (١٥٠٨)، وابن سعد (١٢/ ١٨٣)، وابن قانع (٢/ ٢١٩)، وابن جرير في مسند علي من تهذيب الآثار (٣٣٨)، والطبراني (١٧/ [٦٠])، والمزي (٢١/ ٦٠٠)، وعبد الرزاق (١٦٣٠٧)، والدارقطني (٤/ ١٥٢)، والبيهقي (٦/ ٢٦٤)، وابن عبد البر في التمهيد (١٤/ ٢٩٩)، وابن أبي عاصم في الآحاد (٧٨٦)، والبغوي في التفسير (١/ ١٤٧)، والطيالسي (١٢١٧).","vol":"14","page":359},{"text":"٢٧٧٨٩ - حدثنا شبابة قال: حدثنا ابن أبي ذئب عن الحارث عن أبي سلمة عن سعيد بن زيد قال: أشهد أن رسول اللَّه -ﷺ- (سمعته) (^١) يقول: \"من تولى مولى بغير اذنه فعليه لعنة اللَّه\" (^٢).\n_________\n(^١) في [جـ، م]: (لسمعته).\n(^٢) حسن؛ الحارث صدوق، أخرجه أحمد (١٦٤٠)، وأبو يعلى (٩٥٥)، والبزار (١٢٥٨)، والحاكم (٤/ ٢٩٥)، والطيالسي (٢٤٠)، والضياء في المختارة (١١١٣)، وابن جرير في مسند علي من تهذيب الآثار (٣٢١)، والطحاوي في شرح المشكل (٧/ ٢٧١).","vol":"14","page":360},{"text":"٢٧٧٩٠ - حدثنا ابن نمير عن الأعمش عن عبد اللَّه (بن) (^١) (مرة) (^٢) عن أبي معمر قال: قال أبو بكر: كفر باللَّه من ادعى نسبًا لا يعلم، وتبرأ من نسب وإن دق (^٣).\n_________\n(^١) في [جـ، م]: (ابن أبي).\n(^٢) في [جـ]: (قرة).\n(^٣) صحيح؛ أخرجه عبد الرزاق (١٦٣١٥)، والدارمي (٢٨٦٤)، والخطيب في تاريخ بغداد (٣/ ١٤٤)، والخرائطي في مساوئ الأخلاق (٨٥)، وورد مرفوعًا عند الطبراني في الأوسط (٢٨٣٩)، والمروزي في مسند أبي بكر (٩٠)، والبزار (٧٠)، وابن عدي (٥/ ١٧١٠).","vol":"14","page":360},{"text":"٢٧٧٩١ - حدثنا إسماعيل بن عياش عن شرحبيل بن مسلم قال: سمعت أبا أمامة الباهلي يقول: سمعت رسول اللَّه -ﷺ- يقول: \"من ادعى إلى غير أبيه (أو) (^١) انتمى إلى غير مواليه، فعليه لعنة اللَّه (التابعة) (^٢) إلى يوم القيامة\" (^٣).\n_________\n(^١) في [أ، هـ]: (و).\n(^٢) في [أ، ح، ط]: (الثابتة)، وفي [ط]: (البالغة).\n(^٣) حسن؛ إسماعيل بن عياش صدوق في الشاميين، أخرجه أحمد (٢٢٢٩٤)، والترمذي (٢١٢٠)، والدارقطني (٣/ ٤٠)، وعبد الرزاق (١٦٣٠٨)، والطبراني (٧٦١٥)، وابن جرير في مسند علي من تهذيب الآثار (٣٢٥)، والدولابي (١/ ٣٣).","vol":"14","page":361},{"text":"٢٧٧٩٢ - حدثنا عفان قال: حدثنا وهيب عن عبد اللَّه بن عثمان عن سعيد بن جبير عن ابن عباس عن النبي -ﷺ- قال: \"من ادعى إلى غير أبيه (أو تولى غير مواليه) (^١) فعليه لعنة اللَّه والملائكة والناس أجمعين\" (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) حسن؛ عبد اللَّه بن عثمان صدوق، أخرجه أحمد (٣٠٣٧)، وابن حبان (٤١٧)، وأبو يعلى (٢٥٤٠)، والطبراني (١٢٤٧٥)، والحاكم (٤/ ٣٥٦)، والدارمي (٢٨٦٤)، وابن عدي (٤/ ١٣٥٧).","vol":"14","page":361},{"text":"<span data-type='title' id=toc-3985>[١٢١] ما جاء في طلب العلم وتعليمه</span>","vol":"14","page":361},{"text":"٢٧٧٩٣ - حدثنا سفيان بن عيينة عن عاصم عن (زر) (^١) قال: أتيت صفوان بن عسال المرادي فقال لي: ما جاء بك؟ فقلت: ابتغاء العلم، قال: فإن الملائكة تضع\n⦗٣٦٢⦘\nأجنحتها لطالب العلم (^٢).\n_________\n(^١) في [أ، ح، ط]: (ذر).\n(^٢) ضعيف؛ عاصم سيء الحفظ في روايته عن زر، أخرجه أحمد (١٨٠٩٥)، والضياء في المختارة (٨/ [٢٣])، والحاكم (١/ ١٠٠)، وابن حبان (١١٠٠)، وابن خزيمة (١٧)، والترمذي (٣٥٣٥)، والنسائي (١/ ٩٨)، والشافعي في المسند (ص ١٧)، والطيالسي (١١٦٥)، وأبو نعيم في الحلية (٦/ ٢٨٥)، وابن المبارك في الزهد (١٠٩٦)، وسعيد بن منصور (٩٤٠)، والطبراني (٧٣٥٣)، والبغوي (١٦١)، والبيقهي (١/ ٢٧٦)، وابن عبد البر في التمهيد (٢٤٦/ ١٨).","vol":"14","page":361},{"text":"٢٧٧٩٤ - حدثنا أبو معاوية عن الأعمش عن شمر (عن) (^١) سعيد بن جبير عن ابن عباس قال: معلم الخير يستغفر له كل شيء حتى الحوت في البحر (^٢).\n_________\n(^١) في [أ، ح، س، ط]: (بن)، وفي [هـ]: (بن عطية عن).\n(^٢) صحيح؛ شمر ثقة، أخرجه الدرامي (٣٤٣)، وابن عبد البر في جامع بيان العلم (٧٩٦)، وعبد الرزاق (٢١٠٣٠).","vol":"14","page":362},{"text":"٢٧٧٩٥ - حدثنا أبو الأحوص عن هارون بن (عنترة) (^١) عن أبيه عن (ابن) (^٢) عباس قال: ما (سلك) (^٣) رجل طريقًا يلتمس فيها العلم إلا سهل اللَّه له طريقًا إلى الجنة (^٤).\n_________\n(^١) في [أ، ط]: (عزه)، وفي [ح]: (بزة)، وفي [م]: (عنره).\n(^٢) في [أ]: (أبي).\n(^٣) في [أ، جـ، ح، ط، م]: (يسلك).\n(^٤) صحيح؛ هارون ثقة، أخرجه الدارمي (٣٤٥)، ومسدد كما في المطالب (٣٠٢١)، والخطيب في الموضح (٢٠/ ٥٣٣)، والبيهقي في الشعب (٦٧١)، وابن أبي خيثمة في العلم (١٧)، وابن فضيل في الدعاء (١٠١)، وابن عبد البر في جامع بيان العلم (٤٧).","vol":"14","page":362},{"text":"٢٧٧٩٦ - حدثنا وكيع قال: حدثنا سفيان عن عمرو بن قيس الملائي قال: قال رسول اللَّه -ﷺ-: \"فضل العلم خير من فضل العبادة وملاك دينكم الورع\" (^١).\n_________\n(^١) معضل؛ عمرو بن قيس ليس صحابيًا ولا تابعيًا.","vol":"14","page":362},{"text":"٢٧٧٩٧ - حدثنا وكيع قال: حدثنا ابن عون عن ابن سيرين عن الأحنف قال: (قال) (^١) عمر: تفقهوا قبل أن تسودوا (^٢).\n_________\n(^١) سقطت من: [أ، ح، ط]، وتكررت في: [جـ].\n(^٢) صحيح؛ أخرجه الدارمي (٢٥٠)، وأبو خيثمة في العلم (٩)، والبيهقي في المدخل إلى السنن (٣٧٣)، والشعب (١٦٦٩)، والخطيب في نصيحة أهل الحديث (٣)، وابن حجر في تغليق التعليق (٢/ ٨٢)، وابن أبي الدنيا في العزلة (ص ٨٣)، وابن عبد البر في جامع بيان العلم (٥٠٩).","vol":"14","page":363},{"text":"٢٧٧٩٨ - حدثنا أبو معاوية عن (الأعمش) (^١) عن أبي صالح عن أبي هريرة قال: قال: رسول اللَّه -ﷺ- (من سلك طريقًا [يلتمس فيه علمًا سهل اللَّه (له) (^٢) طريقًا إلى الجنة\" (^٣).\n_________\n(^١) في [أ، جـ، ح، ط، م]: (الأحنف).\n(^٢) سقط من: [ح، ط].\n(^٣) صحيح؛ أخرجه مسلم (٢٦٩٩)، وأحمد (٧٤٢٧).","vol":"14","page":363},{"text":"٢٧٧٩٩ - حدثنا ابن إدريس عن ليث عن طاوس] (^١) عن ابن عباس قال: منهومان لا يشبعان: طالب علم وطالب دنيا (^٢).\n_________\n(^١) ما بين المعكوفين سقط من: [ح].\n(^٢) ضعيف؛ لضعف ليث، أخرجه الدارمي (٣٣٤)، وأحمد في الزهد (ص ٢١٥)، وابن عبد البر في الجامع (٥٨٤)، وأخرجه مرفوعًا الطبراني في الأوسط (٥٦٧٠) وفي الكبير (١١٠٩٥)، وإسحاق كما في المطالب (٣٠٦٨)، والخطيب في الجامع (٢/ ٢٤٥)، وابن الجوزي في العلل المتناهية (١١١)، وابن أبي عاصم في الزهد (٢٨٥)، وأبي خيثمة في العلم (١٤١).","vol":"14","page":363},{"text":"٢٧٨٠٠ - حدثنا أبو معاوية عن الأعمش عن (شقيق) (^١) عن عبد اللَّه قال:\n⦗٣٦٤⦘\nتعلموا فإن أحدكم لا يدري متى (يختل) (^٢) إليه (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (سفيان).\n(^٢) أي: يحتاج إليه، وفي [أ، ح، ط]: (يحيل)، وفي بغية الطلب: (يحتاج)، وفي جامع بيان العلم: (يخيل)، وفي الدارمي: (تحلف).\n(^٣) صحيح؛ أخرجه الدارمي (١٥٦)، وابن أبي جرادة في بغي الطلب (٨/ ٣٦٣٧)، وابن عبد البر في جامع بيان العلم (٥١٠).","vol":"14","page":363},{"text":"٢٧٨٠١ - حدثنا أبو معاوية عن الأعمش عن تميم بن سلمة عن أبي عبيدة قال: قال عبد اللَّه: اغد عالمًا أو متعلمًا، ولا تغد بين ذلك (^١).\n_________\n(^١) منقطع؛ أبو عبيدة لم يسمع من أبيه، أخرجه الدرامي (٢٤٨)، والطبراني (٨٧٥٢)، والبخاري في التاريخ (٤/ ٩٩)، والبيهقي في المدخل (٣٧٨)، والذهبي في تذكرة الحفاظ (٢/ ٤٦٣)، والطحاوي في شرح المشكل (١٥/ ٤٠٧).","vol":"14","page":364},{"text":"٢٧٨٠٢ - حدثنا وكيع عن مسعر عن عمرو بن مرة عن سالم بن أبي الجعد قال: قال أبو الدرداء: تعلموا قبل أن يرفع العلم، فإن (العالم) (^١) والمتعلم في الأجر سواء (^٢).\n_________\n(^١) في [جـ]: (العلم).\n(^٢) صحيح؛ أخرجه الدارمي (٣٢٧)، وأبو نعيم في الحلية (١/ ٢١٣)، وابن ماكولا في تهذيب مستمر الأوهام (ص ٢٨٢)، والسهمي في تاريخ جرجان (ص ٣٨٦)، وابن عساكر (٤٧/ ١٣٢).","vol":"14","page":364},{"text":"٢٧٨٠٣ - [حدثنا ابن فضيل عن الأعمش عن سالم قال: قال أبو الدرداء: معلم (العلم) (^١) متعلمه في الأجر سواء] (^٢) (^٣).\n_________\n(^١) في [جـ، م]: (الخير).\n(^٢) الخبر سقط من: [ز، ط].\n(^٣) صحيح.","vol":"14","page":364},{"text":"٢٧٨٠٤ - حدثنا وكيع عن سفيان عن أبي الزعراء عن أبي الأحوص قال: قال عبد اللَّه: إن الرجل لا يولد عالمًا، وإنما العلم بالتعلم (^١).\n_________\n(^١) صحيح؛ أخرجه الرامهرمزي في المحدث (ص ٣٠٢)، وأحمد في الزهد (ص ١٦٢)، وأبو خيثمة (١١٥).","vol":"14","page":365},{"text":"٢٧٨٠٥ - حدثنا (أبو) (^١) داود عن سفيان عن علي بن الأقمر عن أبي الأحوص عن عبد اللَّه مثله (^٢).\n_________\n(^١) سقط من: [ب، ط، هـ].\n(^٢) صحيح؛ أخرجه البيهقي في المدخل إلى السنن (٣٧٧)، وانظر: ما قبله.","vol":"14","page":365},{"text":"<span data-type='title' id=toc-3986>[١٢٢] في الرجل يطلب العلم يريد به الناس ويحدث به</span>","vol":"14","page":365},{"text":"٢٧٨٠٦ - حدثنا يزيد بن هارون قال: أخبرنا (التيمي) (^١) عن سيار عن (عائذ) (^٢) اللَّه قال: (الذي) (^٣) (يتتبع) (^٤) الأحاديث ليحدث بها لا يجد ريح الجنة.\n_________\n(^١) في [أ، جـ، ح، ط، م]: (السهمي).\n(^٢) في [ع]: (عبد).\n(^٣) سقط من: [ط].\n(^٤) في [أ، ح، س، ط، هـ]: (يتبع).","vol":"14","page":365},{"text":"٢٧٨٠٧ - حدثنا عن سفيان عن برد عن مكحول قال: من طلب الحديث (ليجاري) (^١) به السفهاء أو (ليماري) (^٢) به العلماء أو ليصرف به وجوه الناس إليه فهو في النار.\n_________\n(^١) في [أ، ح، ط، هـ]: (ليماري).\n(^٢) في [هـ]: (ليباهي).","vol":"14","page":365},{"text":"٢٧٨٠٨ - حدثنا (سريج) (^١) بن النعمان قال: حدثنا فليح عن أبي طوالة عبد اللَّه ابن عبد الرحمن بن معمر عن سعيد بن يسار عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من تعلم علمًا مما يبتغى به وجه اللَّه لا يتعلمه إلا ليصيب به عرضًا من الدنيا لم يجد عرف الجنة يوم القيامة\"، -يعني ريحها (^٢).\n_________\n(^١) في [أ، ح، ط، م]: (شريح).\n(^٢) حسن؛ مليح صدوق، أخرجه أحمد (٨٤٥٧)، وابن ماجه (٢٥٢)، وأبو داود (٣٦٦٤)، وابن حبان (٧٨)، والحاكم (١/ ٨٥)، وابن عبد البر في جامع العلم (١/ ١٩٠)، والسهمي في تاريخ جرجان (ص ١٦٥)، وأبو يعلى (٦٣٧٣)، والعقيلي (٣/ ٤٦٧)، والبيهقي في الشعب (١٧٧٠)، والخطيب (٥/ ٣٤٧).","vol":"14","page":366},{"text":"<span data-type='title' id=toc-3987>[١٢٣] في الرحلة في طلب العلم</span>","vol":"14","page":366},{"text":"٢٧٨٠٩ - حدثنا ابن عيينة عن أيوب عن مجالد عن الشعبي قال: ما علمت أحدًا من الناس كان أطلب (للعلم) (^١) في أفق من الآفاق (من) (^٢) مسروق.\n_________\n(^١) في [ط]: (العلم)، وفي [أ، جـ، ح، م]: (لعلم).\n(^٢) سقط من: [ط].","vol":"14","page":366},{"text":"٢٧٨١٠ - حدثنا وكيع عن (^١) سفيان عن رجل لم يسمه: أن مسروقًا رحل في حرف، وأن أبا (سعيد) (^٢) رحل في حرف.\n_________\n(^١) في [جـ]: زيادة (مسروق عن).\n(^٢) في [ز]: (مسعود).","vol":"14","page":366},{"text":"٢٧٨١١ - حدثنا أبو بكر قال: حدثنا علي بن صالح عن أبيه قال: حدثنا الشعبي بحديث ثم قال: لي أعطيتكه بغير شيء وإن كان الراكب (ليركب) (^١) إلى المدينة فيما دونه.\n_________\n(^١) سقط من: [ط، هـ].","vol":"14","page":366},{"text":"٢٧٨١٢ - حدثنا عبدة بن سليمان عن رجل قال: (قال) (^١) لي الشعبي: (أحاديث) (^٢) أعطيناكها بغير شيء، وإن كان الراكب ليركب (فيما دونها إلى المدينة) (^٣).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [أ، ح، هـ]: (حديث).\n(^٣) في [ط]: (إلى المدينة فيما دونها).","vol":"14","page":367},{"text":"٢٧٨١٣ - حدثنا زيد بن الحباب عن شعبة عن عمارة عن أبي مجلز عن قيس بن عباد قال: خرجت إلى المدينة أطلب العلم والشرف.","vol":"14","page":367},{"text":"<span data-type='title' id=toc-3988>[١٢٤] تذاكر الحديث</span>","vol":"14","page":367},{"text":"٢٧٨١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن جعفر بن إياس عن أبي نضرة عن أبي سعيد قال: تحدثوا، فإن الحديث (يهيج) (^١) (الحديث) (^٢) (^٣).\n_________\n(^١) في [أ، جـ، ح]: (يهج).\n(^٢) سقط من: [جـ].\n(^٣) صحيح؛ أخرجه ابن الجعد (١٤٤٩)، ومسدد والحارث كما في المطالب العالية (٣٠٦١)، وابن عساكر (٢٠/ ٣٩٣)، والهروي في ذم الكلام (٥٦٦)، وابن عبد البر في جامع بيان العلم (١/ ١٠١).","vol":"14","page":367},{"text":"٢٧٨١٥ - حدثنا وكيع قال: حدثنا كهمس بن الحسن عن عبد اللَّه بن بريدة قال: قال علي: تزاوروا (و) (^١) تذاكروا الحديث، فإنكم (إن) (^٢) لم (^٣)\n⦗٣٦٨⦘\nتفعلوا يدرس (^٤).\n_________\n(^١) سقط من: [جـ، ط].\n(^٢) سقط من: [م].\n(^٣) في [أ، جـ، ح، ط]: (لا)، وفي [م]: (إلا).\n(^٤) صحيح؛ أخرجه الدارمي (٦٢٦)، والخطيب في شرف أصحاب الحديث (ص ٩٤)، وابن عبد البر في جامع بيان العلم (١/ ١٠٨)، ويعقوب في المعرفة (٣/ ٣٧٩)، وابن عساكر (٢٧/ ١٣٨).","vol":"14","page":367},{"text":"٢٧٨١٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا فطر عن شيخ قال: سمعت عكرمة يقول: تذاكروا الحديث فإن إحياءه ذكره.","vol":"14","page":368},{"text":"٢٧٨١٧ - حدثنا ابن فضيل عن الأعمش عن إسماعيل بن رجاء أنه كان يأتي صبيان الكتاب فيعرض عليهم حديثه كيلا ينسى.","vol":"14","page":368},{"text":"٢٧٨١٨ - حدثنا وكيع قال: حدثنا عيسى بن المسيب قال: سمعت إبراهيم يقول: إذا سمعت حديثًا فحدث (به) (^١) حين تسمعه، ولو أن تحدث (به) (^٢) من لا يشتهيه، (فإنه) (^٣) يكون كالكتاب في صدرك.\n_________\n(^١) في [جـ، م]: زيادة (به).\n(^٢) سقط من: [ط، هـ].\n(^٣) في [أ، ح، هـ]: (وإنه).","vol":"14","page":368},{"text":"٢٧٨١٩ - حدثنا ابن فضيل عن يزيد عن عبد الرحمن بن أبي ليلى قال: إحياء الحديث مذاكرته، فقال له عبد اللَّه بن شداد: كم من حديث قد أحييته في صدري؟.","vol":"14","page":368},{"text":"٢٧٨٢٠ - حدثنا وكيع قال: حدثنا الأعمش قال: قال رسول اللَّه -ﷺ-: \"آفة العلم النسيان، وإضاعته (أن) (^١) (تحدث) (^٢) به غير أهله\" (^٣).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [أ، ح، ط]: (يحدث)، وفي [م]: (حدث).\n(^٣) مرسل، الأعمش ليس صحابيًا، أخرجه الدارمي (٦٢٤)، وابن عبد البر في جامع بيان العلم (٦٩٠).","vol":"14","page":368},{"text":"٢٧٨٢١ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي العميس عن القاسم قال: قال عبد اللَّه: آفة العلم النسيان (^١).\n_________\n(^١) صحيح؛ أخرجه الدارمي (٦٢٢)، والبخاري في التاريخ (١/ ٢٦٤)، وابن عبد البر في جامع بيان العلم (٦٩١).","vol":"14","page":369},{"text":"<span data-type='title' id=toc-3989>[١٢٥] في اللعب بالنرد وما جاء فيه</span>","vol":"14","page":369},{"text":"٢٧٨٢٢ - حدثنا عبد الرحيم بن سليمان وأبو أسامة عن (عبيد اللَّه) (^١) بن عمر عن نافع عن سعيد بن أبي هند عن أبي موسى قال: قال رسول اللَّه -ﷺ-: \"من لعب بالنرد فقد عصى اللَّه ورسوله\" (^٢).\n_________\n(^١) في [أ، جـ، ح، ط]: (عبد اللَّه).\n(^٢) منقطع، سعيد بن أبي هند لم يسمع من أبي موسى، أخرجه أحمد (٤٩٣٨)، وابن حبان (٥٨٧٢)، والحاكم (١/ ٥٠)، والبخاري في الأدب المفرد (١٢٧٤)، ومالك (٢/ ٩٥٨)، وأبو يعلى (٧٢٩٠)، وعبد بن حميد (٥٤٧)، والطيالسي (٥١٠)، والخطيب (٧/ ٣٥٢)، والدارقطني في العلل (٧/ ٢٤٠)، وابن عدي (٤/ ١٤٤١)، والبيهقي (١٠/ ٢١٥)، والبغوي (٣٤١٤)، وابن عبد البر في التمهيد (١٣/ ١٧٤).","vol":"14","page":369},{"text":"٢٧٨٢٣ - حدثنا ابن نمير وأبو أسامة عن سفيان عن علقمة بن مرثد عن سليمان ابن بريدة عن (أبيه) (^١) عن النبي -ﷺ- قال: \"من لعب بالنردشير فكأنما غمس يده في لحم خنزير ودمه\" (^٢).\n_________\n(^١) في [جـ]: (أمه).\n(^٢) صحيح؛ أخرجه مسلم (٢٢٦٠)، وأحمد (٢٣٠٥٦).","vol":"14","page":369},{"text":"٢٧٨٢٤ - حدثنا وكيع عن سفيان عن علقمة بن مرثد عن ابن بريدة قال: قال رسول اللَّه -ﷺ-: فذكر مثله (^١).\n_________\n(^١) مرسل، أخرجه أحمد (٢٢٩٧٩)، وورد متصلًا كما في الذي قبله.","vol":"14","page":369},{"text":"٢٧٨٢٥ - حدثنا ابن علية عن ابن أبي عروبة عن قتادة قال: بلغنا أن رسول اللَّه -ﷺ- سئل عن اللعب بالكعبين فقال: \"إنها ميسر الأعاجم\" (^١).\nقال: وكان قتادة يكره اللعب بكل شيء حتى يكره اللعب (بالحصى) (^٢).\n_________\n(^١) مرسل؛ قتادة ليس صحابيًا.\n(^٢) في [جـ، م]: (العصا).","vol":"14","page":370},{"text":"٢٧٨٢٦ - حدثنا معتمر وجرير عن (الركين) (^١) عن القاسم بن حسان عن عبد الرحمن بن حرملة عن عبد اللَّه قال: نهى رسول اللَّه -ﷺ- عن الضرب بالكعاب (^٢).\n_________\n(^١) في [ط]: (الدكين).\n(^٢) مجهول؛ لجهالة عبد الرحمن بن حرملة، أخرجه النسائي (٨/ ١٤١)، وأحمد (٣٦٠٥)، وأبو داود (٤٢٢٢)، وأبو يعلى (٥٠٧٤)، والطيالسي (٣٩٦)، وابن حبان (٥٦٨٣)، والحاكم (٤/ ١٩٥)، والبيهقي (٧/ ٢٣٢)، والعقيلي (٢/ ٣٢٩)، والطحاوي في شرح المشكل (٩/ ٢٨٦).","vol":"14","page":370},{"text":"٢٧٨٢٧ - حدثنا ابن علية عن سعيد بن أبي عروبة عن قتادة عن أبي أيوب عن عبد اللَّه بن عمرو قال: مثل الذي يلعب بالكعبين ولا يقامر، كمثل المدهن بشحمه ولا يأكل لحمه (^١).\n_________\n(^١) صحيح.","vol":"14","page":370},{"text":"٢٧٨٢٨ - حدثنا عبد الرحيم بن سليمان عن حبيب بن أبي عمرة عن مجاهد عن ابن (عمر) (^١) قال: لئن أضع يدي في لحم خنزير أحب إلي من أن ألعب بالنرد (^٢).\n_________\n(^١) في [أ، ح، ط]: (عون).\n(^٢) صحيح.","vol":"14","page":370},{"text":"٢٧٨٢٩ - حدثنا عبد الرحيم بن (سليمان) (^١) عن محمد بن إسحاق عن (برد) (^٢) ابن معمر بن يزيد قال: سألت عائشة عن النردشير، قالت: قبح اللَّه النردشير وقبح من لعب بها (^٣).\n_________\n(^١) في [جـ]: (سلمان)\n(^٢) في [ط، هـ]: (فرد).\n(^٣) مجهول؛ لجهالة برد بن معمر بن يزيد.","vol":"14","page":371},{"text":"٢٧٨٣٠ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن إسماعيل بن سميع قال: (حدثنا) (^١) أبو (الأشهب) (^٢) النخعي قال: سمعت ابن عباس يقول: لأن (يتلطخ) (^٣) الرجل بدم خنزير (حتى) (^٤) يستوسع (^٥) خير له من أن يلعب بالكعاب (^٦).\n_________\n(^١) في [جـ، م]: (أخبرنا).\n(^٢) في [أ، ح، ز، ط، ن، هـ]: (الأشعث).\n(^٣) في [جـ]: (يلطخ).\n(^٤) سقط من: [ط].\n(^٥) في [جـ، م]: زيادة (منه).\n(^٦) مجهول؛ لجهالة أبي الأشهب.","vol":"14","page":371},{"text":"٢٧٨٣١ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: قال علي: النرد أو الشطرنج من الميسر (^١).\n_________\n(^١) منقطع؛ أبو جعفر لا يروي عن علي.","vol":"14","page":371},{"text":"٢٧٨٣٢ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن نافع عن ابن عمر قال: كان إذا وجد نردًا في بيت كسرها وضرب من لعب بها (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"14","page":371},{"text":"٢٧٨٣٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مسعر وسفيان عن عبد الملك بن عمير عن أبي الأحوص، قال سفيان: عن عبد اللَّه، وقصر به مسعر:\n⦗٣٧٢⦘\nإياكم وهذه الكعاب الموسومة التي تزجر زجرًا فإنها من الميسر (^١).\n_________\n(^١) حسن؛ عبد الملك بن عمير صدوق.","vol":"14","page":371},{"text":"٢٧٨٣٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (أسامة) (^١) (بن) (^٢) (زيد) (^٣) عن سعيد بن أبي هند سمعه منه عن أبي موسى (قال) (^٤) رسول اللَّه -ﷺ-: \"من لعب بالنرد فقد عصى اللَّه ورسوله\" (^٥).\n_________\n(^١) في [أ، م، هـ]: (أبو أسامة).\n(^٢) في [جـ، م]: (عن).\n(^٣) في [أ، ح، ط، هـ]: (يزيد).\n(^٤) تكررت في: [جـ، م].\n(^٥) منقطع؛ سعيد بن أبي هند لم يسمع من أبي موسى، أخرجه أحمد (١٩٥٢١)، والبيهقي في الشعب (٦٤٩٨)، وابن عبد البر في التمهيد (١٣/ ١٧٤)، وسبق تخريجه في أول الباب.","vol":"14","page":372},{"text":"٢٧٨٣٥ - حدثنا وكيع قال: حدثنا سلام بن مسكن عن قتادة (عن) (^١) أبي أيوب عن عبد اللَّه بن عمرو قال: من لعب بالنرد قمارًا كان كآكل لحم الخنزير، ومن لعب بها (^٢) غير قمار كان كالمدهن بودك الخنزير (^٣).\n_________\n(^١) في [جـ]: (أبي).\n(^٢) في [هـ]: زيادة (من).\n(^٣) صحيح.","vol":"14","page":372},{"text":"٢٧٨٣٦ - حدثنا أبو بكر قال: حدثنا (^١) (^٢) بسام قال: سألت أبا جعفر عن اللعب بالنرد فكرهه.\n_________\n(^١) كذا في النسخ، وفي [هـ]: (حدثنا أبو معاوية عن بسام)، وهو بسام بن عبد اللَّه الصيرفي، لا يروي عنه المؤلف إلا بواسطة، وسيأتي في الباب بعده برقم [٢٧٨٤٠]: (وكيع عن معمر عن بسام)، وفي الباب بعده برقم [٢٧٨٤٦]: (أبو معاوية عن بسام)، وفي الحج برقم [١٣٣٤٧]: (وكيع عن بسام)، ويظهر لي أنه المراد هنا، ويحتمل أن المراد بأبي بكر هو ابن عياش.\n(^٢) في [هـ]: زيادة (من).","vol":"14","page":372},{"text":"٢٧٨٣٧ - حدثنا وكيع قال: حدثنا كامل أبو العلاء قال: سمعت (صلتا) (^١) (الدهان) (^٢) منذ أربعين سنة عن علي قال: لأن أطلى (بنجوٍ) (^٣) (قذر) (^٤) أحب إلي من أطلى بخلوق، ولأن أقلب جمرتين أحب إلي من أن أقلب كعبين (^٥).\n_________\n(^١) في [أ، هـ]: (صلت).\n(^٢) في [أ، ح، ط]: (الدهقان).\n(^٣) في [هـ]: (بجواء).\n(^٤) في [ح، هـ]: (قدر).\n(^٥) مجهول؛ لجهالة صلت الدهان.","vol":"14","page":373},{"text":"٢٧٨٣٨ - حدثنا وكيع (قال) (^١): حدثنا عبيد اللَّه بن الوليد عن فضيل ابن مسلم عن (أبيه) (^٢) عن علي أنه كان إذا مر بهم وهم يلعبون بالنردشير عقلهم إلى نصف النهار (^٣).\n_________\n(^١) سقط من: [ح].\n(^٢) في [جـ]: (أمه).\n(^٣) مجهول؛ فضيل وأبوه مجهولان.","vol":"14","page":373},{"text":"<span data-type='title' id=toc-3990>[١٢٦] في اللعب بالشطرنج</span>","vol":"14","page":373},{"text":"٢٧٨٣٩ - حدثنا وكيع قال: حدثنا فضيل بن مرزوق عن ميسرة النهدي قال: مر (عليٌ) (^١) على قوم (وهم) (^٢) يلعبون بالشطرنج فقال: ما هذه التماثيل التي أنتم لها عاكفون (^٣).\n_________\n(^١) في [جـ، م]: زيادة (علي).\n(^٢) سقط من: [جـ، م].\n(^٣) منقطع؛ ميسرة لا يروي عن علي.","vol":"14","page":373},{"text":"٢٧٨٤٠ - حدثنا وكيع قال: حدثنا معمر (عن) (^١) بسام عن أبي جعفر أنه كره اللعب بالشطرنج.\n_________\n(^١) هكذا في: [ط، هـ]، وفي باقي النسخ: (بن).","vol":"14","page":374},{"text":"٢٧٨٤١ - حدثنا علي بن (هاشم) (^١) عن ابن أبي ليلى عن الحكم في الشطرنج قال: كانوا ينزلون الناظر إليها كالناظر إلى لحم الخنزير، والذي يقلبها كالذي يقلب لحم الخنربر.\n_________\n(^١) في [أ، ط، هـ]: (هشام).","vol":"14","page":374},{"text":"<span data-type='title' id=toc-3991>[١٢٧] في اللعب بأربعة عشر</span>","vol":"14","page":374},{"text":"٢٧٨٤٢ - حدثنا وكيع قال: حدثنا إبراهيم بن إسماعيل بن مجمع عن (^١) عبيد مولى سلمة بن الأكوع (عن سلمة بن الأكوع) (^٢) أنه كان ينهى بنيه عن اللعب بأربعة عشر أشد النهي (^٣).\n_________\n(^١) زيد في [هـ]: (يزيد بن).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) ضعيف؛ لضعف إبراهيم بن إسماعيل بن مجمع.","vol":"14","page":374},{"text":"٢٧٨٤٣ - حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن نافع عن ابن عمر [قال: كان ابن عمر ينهى عن اللعب بالشهاردة (^١).\n_________\n(^١) ضعيف؛ جابر ضعيف.","vol":"14","page":374},{"text":"٢٧٨٤٤ - حدثنا وكيع عن العمري عن نافع عن ابن عمر] (^١) أنه مر على قوم يلعبون بأربعة عشر فكسرها على رأس أحدهم (^٢).\n_________\n(^١) سقط من [جـ]: ما بين المعكوفين.\n(^٢) ضعيف؛ لضعف العمري.","vol":"14","page":374},{"text":"٢٧٨٤٥ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) إبراهيم بن إسماعيل ابن مجمع عن عبد الكريم (أبي) (^٢) أمية عن أم قثم قالت: دخل علينا علي ونحن نلعب بأربعة عشر فقال: ما هذا؟ فقلنا: نحن صيام نتلهى به، قال: أفلا أشتري لكم بدرهم جوزًا تلهون به وتدعونها، قال: فاشترى لنا بدرهم جوزًا (^٣).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [أ، ط، هـ]: (بن).\n(^٣) مجهول؛ لجهالة أم قثم، أخرجه ابن سعد (٨/ ٤٦٦).","vol":"14","page":375},{"text":"٢٧٨٤٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن بسام عن أبي جعفر قال: (كان) (^١) علي بن الحسين يلاعب أهله بالشهاردة.\n_________\n(^١) سقط من: [ط].","vol":"14","page":375},{"text":"٢٧٨٤٧ - حدثنا زيد بن الحباب قال: حدثني الضحاك بن عثمان قال: أخبرني نافع أن ابن عمر دخل على جاريتين له (تلعبان) (^١) بالشهاردة فضربهما (بها) (^٢) حتى تكسرت (^٣).\n_________\n(^١) في [أ، ح، ط]: (يلعبان).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) حسن؛ الضحاك بن عثمان صدوق.","vol":"14","page":375},{"text":"٢٧٨٤٨ - حدثنا صفوان بن عيسى عن (يزيد) (^١) بن أبي عبيد قال: كان سلمة ابن الأكوع ينهى بنيه أن يلعبوا بأربعة عشر، ويقول: إنهم يكذبون فيها ويفجرون (^٢).\n_________\n(^١) في [جـ]: (زيد).\n(^٢) صحيح.","vol":"14","page":375},{"text":"٢٧٨٤٩ - حدثنا أبو أسامة عن إسماعيل بن عبد الملك عن (سعيد) (^١) بن جبير أنه كره اللعب بالشهاردة.\n_________\n(^١) في [ز]: (سعد).","vol":"14","page":376},{"text":"<span data-type='title' id=toc-3992>[١٢٨] في لعب الصبيان بالجوز</span>","vol":"14","page":376},{"text":"٢٧٨٥٠ - حدثنا حفص عن ليث عن طاوس قال: كان يكره القمار، ويقول: إنه من الميسر، حتى لعب الصبيان بالجوز والكعاب.","vol":"14","page":376},{"text":"٢٧٨٥١ - حدثنا وكيع قال: حدثنا حماد بن نجيح قال: رأيت ابن سيرين مر على غلمان يوم العيد (بالمربد) (^١) وهم يتقامرون بالجوز، فقال: (يا غلمان) (^٢) لا تقامروا، فإن القمار من الميسر.\n_________\n(^١) في [هـ]: (بالمريد).\n(^٢) في [ح]: (يا غلام).","vol":"14","page":376},{"text":"٢٧٨٥٢ - حدثنا وكيع عن سفيان عن عاصم عن ابن سيرين قال: كل شيء فيه خطر فهو من الميسر.","vol":"14","page":376},{"text":"٢٧٨٥٣ - حدثنا وكيع عن سفيان عن ليث عن عطاء ومجاهد وطاوس أو اثنين منهم قالا: كل شيء من القمار فهو من الميسر، حتى لعب الصبيان بالجوز.","vol":"14","page":376},{"text":"<span data-type='title' id=toc-3993>[١٢٩] في السلام على أصحاب النرد</span>","vol":"14","page":376},{"text":"٢٧٨٥٤ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن أسلم المنقري قال: كان سعيد بن جبير إذا مر على أصحاب النرد لم يسلم عليهم.","vol":"14","page":376},{"text":"٢٧٨٥٥ - حدثنا ابن فضيل عن يزيد بن أبي زياد عن زياد بن (حدير) (^١) أنه مر على قوم يلعبون بالنرد فسلم وهو لا يعلم، ثم رجع فقال: ردوا علي سلامي.\n_________\n(^١) في [ح]: (جدير).","vol":"14","page":377},{"text":"<span data-type='title' id=toc-3994>[١٣٠] من كان يتمطر في أول مطرة</span>","vol":"14","page":377},{"text":"٢٧٨٥٦ - حدثنا وكيع عن أم (غراب) (^١) عن بنانة أن عثمان كان يتمطر في أول مطرة (^٢).\n_________\n(^١) في [أ، ح، ط]: (عذاب).\n(^٢) مجهول؛ لجهالة أم غراب وبنانة.","vol":"14","page":377},{"text":"٢٧٨٥٧ - حدثنا وكيع عن عبد اللَّه بن المؤمل عن ابن أبي مليكة أن ابن عباس كان يتمطر، [(يخرج) (^١) ثيابه حتى يخرج سرجه في أول مطرة (^٢).\n_________\n(^١) في [جـ]: (فخرج).\n(^٢) ضعيف؛ لضعف عبد اللَّه بن المؤمل.","vol":"14","page":377},{"text":"٢٧٨٥٨ - حدثنا وكيع (عن الربيع) (^١) عن يزيد بن أبان عن أنس أن النبي -ﷺ- كان يتمطر] (^٢) في أول (مطرة) (^٣) (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط ما بين المعكوفين من: [ط].\n(^٣) في [جـ، م]: (مرة).\n(^٤) ضعيف؛ لضعف يزيد بن أبان.","vol":"14","page":377},{"text":"٢٧٨٥٩ - حدثنا محمد بن فضيل عن (سعد) (^١) بن رزين عمن حدثه عن علي\n⦗٣٧٨⦘\nأنه كان إذا (رأى) (^٢) المطر خلع ثيابه وجلس، ويقول: حديث عهد بالعرش (^٣).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) في [أ، ح، ط، هـ]: (أراد).\n(^٣) مجهول؛ لإبهام الراوي عن علي.","vol":"14","page":377},{"text":"٢٧٨٦٠ - حدثنا عفان قال: حدثنا جعفر بن (سليمان) (^١) قال: حدثنا ثابت قال: حدثنا أنس قال: أصابنا ونحن مع رسول اللَّه -ﷺ- مطر، قال: فخرج رسول اللَّه -ﷺ- فحسر ثوبه عنه حتى أصابه، فقلنا: يا رسول اللَّه لم صنعت هذا؟ قال: \" (إنه) (^٢) حديث عهد بربه\" (^٣).\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) في [جـ، م]: (لأنه).\n(^٣) صحيح؛ أخرجه مسلم (٨٩٨)، وأحمد (١٣٨٢٠).","vol":"14","page":378},{"text":"<span data-type='title' id=toc-3995>[١٣١] في إتيان القصاص ومجالستهم ومن فعله</span>","vol":"14","page":378},{"text":"٢٧٨٦١ - حدثنا عبد اللَّه بن بكر السهمي قال: حدثنا حاتم بن أبي صغيرة عن النعمان بن سالم أن عمرو بن أوس أخبره أن أباه أوسًا (^١) قال: إنا لقعود عند رسول اللَّه -ﷺ- وهو يقص علينا ويذكرنا (^٢).\n_________\n(^١) في [هـ]: زيادة (أخبره).\n(^٢) صحيح؛ أخرجه أحمد (١٦١٦٣)، وابن ماجه (٣٩٢٩)، والنسائي (٧/ ٨١)، والطيالسي (١١١٠)، والدارمي (٢/ ٢١٨)، وأبو يعلى (٦٨٦٢)، وعبد الرزاق (١٨٦٩٨).","vol":"14","page":378},{"text":"٢٧٨٦٢ - حدثنا أبو بكر قال: حدثنا وكيع عن مالك بن مغول قال: قال أبو عبد الرحمن السلمي: لا تجالسوا من القصاص إلا أبا الأحوص.","vol":"14","page":378},{"text":"٢٧٨٦٣ - حدثنا وكيع عن إسماعيل قال: ذكروا عند الشعبي الجلوس مع\n⦗٣٧٩⦘\nالقصاص كعدل (عتق رقبة) (^١) فقال: لأن أعتق رقبة أحب إلي من أن أجلس مع القصاص أربعة أشهر.\n_________\n(^١) في [أ، ح، ط]: (عيون فيه).","vol":"14","page":378},{"text":"٢٧٨٦٤ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة قال: كان إبراهيم التيمي يذكر في منزل أبي وائل، فجعل أبو وائل ينتفض (كما) (^١) (ينتفض) (^٢) الطير.\n_________\n(^١) في [م]: (بياض).\n(^٢) سقط من: [ح، ط]، وفي [م]: (يتنفض).","vol":"14","page":379},{"text":"٢٧٨٦٥ - حدثنا أبو بكر قال: حدثنا جرير (عن مغيرة) (^١) قال: كان الحسن يقص، وكان سعيد بن جبير يقص.\n_________\n(^١) سقط من: [ط، هـ]","vol":"14","page":379},{"text":"٢٧٨٦٦ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن داود بن (شابور) (^١) عن مجاهد قال: كنا نفخر على الناس بأربعة: بفقيهنا (وبقاصنا) (^٢) وبمؤذننا (وقارئنا) (^٣) فقيهنا ابن عباس، ومؤذننا أبو محذورة، (وقاصنا) (^٤) عبيد بن عمير، وقارئنا عبد اللَّه ابن السائب (^٥).\n_________\n(^١) في [أ، ب، ط، هـ]: (سابور).\n(^٢) في [أ، جـ، ح، ط، م]: (وبقاضينا).\n(^٣) في [هـ]: (وبقارئنا).\n(^٤) في [أ، جـ، ح، ط، م]: (وبقاضينا).\n(^٥) صحيح.","vol":"14","page":379},{"text":"٢٧٨٦٧ - حدثنا أبو معاوية عن الأعمش عن مجاهد عن يزيد بن (شجرة) (^١) أنه كان يقص، وكان يوافق قوله فعله.\n_________\n(^١) في [أ، ح، ط]: (سحرة)، وفي [جـ]: (سحيرة).","vol":"14","page":379},{"text":"٢٧٨٦٨ - حدثنا غندر (قال: حدثنا) (^١) شعبة عن عبد الملك بن ميسرة عن كردوس قال: كان يقص، (قال) (^٢): حدثني رجل من أصحاب النبي -ﷺ- عن النبي -ﷺ- قال: \"لأن أجلس في (مثل) (^٣) هذا المجلس أحب الي من أن أعتق أربع رقاب\"، -يعني- القصص (^٤).\n_________\n(^١) في [أ، ح، م]: (عن).\n(^٢) في [جـ، م]: (فقال).\n(^٣) سقط من: [جـ].\n(^٤) مجهول؛ لجهالة كردوس، أخرجه أحمد (٢٣١٠٨)، والدارمي (٢/ ٣١٩)، والبزار (١٦٤/ كشف)، والبيهقي (١٠/ ٨٨).","vol":"14","page":380},{"text":"٢٧٨٦٩ - حدثنا أبو معاوية عن (حجاج) (^١) عن عطاء عن ابن عباس قال: رأيت (تميمًا) (^٢) الداري يقص في عهد عمر بن الخطاب (﵄) (^٣) (^٤).\n_________\n(^١) في [هـ]: (الحجاج).\n(^٢) في [أ، ح، ط]: (تميم).\n(^٣) سقط من: [أ، ح، ط، ز، هـ].\n(^٤) منقطع حكمًا؛ حجاج مدلس.","vol":"14","page":380},{"text":"٢٧٨٧٠ - حدثنا محمد بن عبيد قال: حدثنا عبد اللَّه بن حبيب بن أبي ثابت قال: رأيت محمد بن كعب القرظي يقص.","vol":"14","page":380},{"text":"<span data-type='title' id=toc-3996>[١٣٢] من كره القصص وضرب فيه</span>","vol":"14","page":380},{"text":"٢٧٨٧١ - حدثنا (معاوية) (^١) بن هشام قال: حدثنا سفيان (عن) (^٢) عبيد اللَّه\n⦗٣٨١⦘\nعن نافع عن ابن عمر قال: لم يقص زمان أبي بكر ولا عمر إنما كان القصص (زمن) (^٣) الفتنة (^٤).\n_________\n(^١) كذا في: [م، هـ]، وزيد في باقي النسخ: (أبو).\n(^٢) في [أ، ح، ط]: (ابن).\n(^٣) في [جـ]: (زمان).\n(^٤) صحيح.","vol":"14","page":380},{"text":"٢٧٨٧٢ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن سعيد الجريري عن أبي عثمان قال: كتب (عامل) (^١) (لعمر) (^٢) بن الخطاب إليه أن هاهنا قومًا يجتمعون فيدعون للمسلمين وللأمير، (فكتب إليه عمر) (^٣) (^٤) أقبل وأقبل بهم معك، فأقبل، وقال عمر للبواب: أعد لي سوطًا، فلما دخلوا على عمر أقبل على أميرهم ضربًا بالسوط، فقال: (يا) (^٥) (أمير المؤمنين) (^٦): إنا لسنا أولئك الذين (تعني) (^٧) أولئك قوم يأتون من قبل المشرق (^٨).\n_________\n(^١) في [أ، ح، ط]: زيادة (أبو).\n(^٢) سقط من: [جـ].\n(^٣) في [جـ]: (عمر).\n(^٤) في [جـ]: زيادة (فقال).\n(^٥) سقط من: [ط].\n(^٦) في [أ، ح، ط، هـ]: (عمر).\n(^٧) في [أ، ح، ط، هـ]: (يعني).\n(^٨) صحيح.","vol":"14","page":381},{"text":"٢٧٨٧٣ - حدثنا يحيى بن سعيد عن سفيان عن أبي حصين عن أبي عبد الرحمن أن عليا رأى رجلًا يقص، (قال) (^١): علمت الناسخ والمنسوخ؟ قال: لا، (قال) (^٢): هلكت وأهلكت (^٣).\n_________\n(^١) في [جـ، م]: (فقال).\n(^٢) سقط من: [أ، ح].\n(^٣) صحيح.","vol":"14","page":381},{"text":"٢٧٨٧٤ - حدثنا وكيع (عن سفيان) (^١) عن أبي سنان عن عبد اللَّه بن أبي الهذيل عن عبد اللَّه بن خباب قال: رآني أبي وأنا عند قاص، فلما (رجعت) (^٢) أخذ (الهراوة) (^٣) قال: قرن قد (طلع) (^٤): (آالعمالقة) (^٥) (^٦).\n_________\n(^١) تكررت في: [جـ].\n(^٢) في [أ، ح، هـ]: (رجع).\n(^٣) في [ط]: (الهرارة).\n(^٤) في [أ، ط، هـ]: (طالع).\n(^٥) في [أ، ط، هـ]: (العمالقة).\n(^٦) صحيح.","vol":"14","page":382},{"text":"٢٧٨٧٥ - حدثنا ابن مهدي عن سفيان عن أبيه قال: سمعت إبراهيم التيمي قال: إنما حملني على مجلسي هذا (أني) (^١) رأيت (كأني) (^٢) أقسم ريحانًا، (بين الناس) (^٣)، (فذكرت) (^٤) ذلك لإبراهيم (النخعي) (^٥) فقال: إن الريحان له منظر، وطعمه مر.\n_________\n(^١) سقط من: [ط].\n(^٢) سقطت من: [جـ]، وفي [م]: (أني).\n(^٣) في [جـ، م]: زيادة (بين الناس).\n(^٤) في [جـ، م]: (فذكر).\n(^٥) في [جـ، م]: زيادة (النخعي).","vol":"14","page":382},{"text":"٢٧٨٧٦ - حدثنا شبابة بن سوار قال: حدثنا شعبة قال: حدثني عقبة بن حريث قال: سمعت ابن عمر وجاء رجل قاص وجلس في مجلسه فقال ابن عمر: قم من مجلسنا، فأبى أن يقوم، فأرسل ابن عمر إلى صاحب (الشرط) (^١): أقم القاص، فبعث إليه فأقامه (^٢).\n_________\n(^١) في [جـ]: (الشرطة).\n(^٢) صحيح.","vol":"14","page":382},{"text":"٢٧٨٧٧ - حدثنا أبو بكر قال: حدثنا شريك عن عاصم عن أبي وائل عن علقمة قال: قيل له: (ألا) (^١) تقص علينا؟ قال: إني أكره أن آمركم بما لا أفعل.\n_________\n(^١) في [جـ]: (لا).","vol":"14","page":383},{"text":"٢٧٨٧٨ - حدثنا أبو بكر قال: حدثنا شريك عن أبي سنان عن (ابن) (^١) أبي الهذيل عن خباب قال: رأى ابنه عند قاص، فلما رجع أتزر وأخذ السوط وقال: أمع العمالقة هذا قرن قد طلع (^٢).\n_________\n(^١) في [هـ]: (عبد اللَّه بن)، وسقط من: [أ، ح، ز].\n(^٢) حسن؛ شريك صدوق، وانظر: ما تقدم [١٢٧٨٧٤].","vol":"14","page":383},{"text":"٢٧٨٧٩ - حدثنا شريك عن إبراهيم عن مجاهد قال: دخل (قاص) (^١) فجلس قريبًا من ابن عمر فقال له: قم فأبى أن يقوم، فأرسل إلى صاحب الشرط، فأرسل إليه شرطيًا فقام (^٢).\n_________\n(^١) في [جـ]: (قاصًا).\n(^٢) حسن؛ شريك صدوق.","vol":"14","page":383},{"text":"٢٧٨٨٠ - حدثنا أبو بكر قال: حدثنا شريك عن ابن عون عن ابن سيرين قال: بلغ عمر أن رجلًا يقص بالبصرة فكتب إليه: ﴿الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ (١) إِنَّا أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ (٢) نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ﴾ (^١) إلى آخر الآية، قال: فعرف الرجل فتركه (^٢).\n_________\n(^١) سورة يوسف، الآيات: [١ - ٣]، وفيها سقط في غير [هـ].\n(^٢) منقطع؛ ابن سيرين لا يروي عن عمر.","vol":"14","page":383},{"text":"٢٧٨٨١ - حدثنا أبو بكر قال: حدثنا عبدة بن (سليمان) (^١) عن إسماعيل عن\n⦗٣٨٤⦘\nأكيل قال: قال إبراهيم: ما أحد ممن يذكر أرجى في نفسي أن يسلم منه، -يعني إبراهيم التيمي-، ولوددت أنه يسلم منه كفافا لا عليه ولا له.\n_________\n(^١) في [جـ]: (سلمان).","vol":"14","page":383},{"text":"٢٧٨٨٢ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن سلمة عن أبي الدرداء جار لسلمة قال: قلت لعائشة: (أو) (^١) قال لها: رجل آتي القاص (يدعو) (^٢) (لي) (^٣)؟ فقالت: لأن تدعو لنفسك خير من أن يدعو لك (القاص) (^٤) (^٥).\n_________\n(^١) في [هـ]: (و).\n(^٢) في [أ، ح، هـ]: (لدعوه).\n(^٣) سقط من: [جـ، م].\n(^٤) في [هـ]: (القاصي).\n(^٥) مجهول؛ لجهالة أبى الدرداء.","vol":"14","page":384},{"text":"٢٧٨٨٣ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عبيد اللَّه بن عمر عن نافع قال: لم يكن قاص في زمن النبي -ﷺ- ولا زمن أبي بكر ولا زمن عمر ولا (في) (^١) زمن عثمان (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) مرسل، نافع تابعي، وأخرجه متصلًا من طريق ابن عمر: ابن حبان (٦٢٦١)، وابن ماجه (٣٧٥٤).","vol":"14","page":384},{"text":"٢٧٨٨٤ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب (^١) حدثنا معاوية بن صالح قال: (حدثني) (^٢) يحيى بن سعيد الكلاعي عن جبير بن نفير الحضرمي أن أم الدرداء بعثته إلى نوفل بن فلان وقاص معه، يقصان في المسجد، فقالت: قل لهما: ليتقيا اللَّه، (وتكون) (^٣) موعظتهما للناس لأنفسهما.\n_________\n(^١) في [جـ، م]: زيادة (قال).\n(^٢) في [جـ، م]: (حدثنا).\n(^٣) في [جـ، م]: (وتكن).","vol":"14","page":384},{"text":"٢٧٨٨٥ - حدثنا أبو أسامة عن مسعر (عن عبيد بن الحسن) (^١) عن ابن معقل قال: كان رجل لا يزال يقص فقال: له ابن مسعود أنشر سلعتك على من يريدها (^٢).\n_________\n(^١) زيادة في: [هـ] أثبته مما تقدم ٨/ ٤١٠ برقم [٢٧٢٨٨].\n(^٢) صحيح.","vol":"14","page":385},{"text":"<span data-type='title' id=toc-3997>[١٣٣] في الرجل يقبل يد الرجل عند السلام</span>","vol":"14","page":385},{"text":"٢٧٨٨٦ - حدثنا محمد بن فضيل عن يزيد بن أبي زياد عن عبد الرحمن بن أبي ليلى عن ابن عمر قال: قبلنا يد النبي -ﷺ- (^١).\n_________\n(^١) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه أحمد (٤٧٥٠)، وأبو داود (٢٦٤٧)، وابن ماجه (٣٧٠٤)، والبخاري في الأدب المفرد (٩٧٢)، وأبو يعلى (٥٧٣٧).","vol":"14","page":385},{"text":"٢٧٨٨٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن (سليمان) (^١) عن يريد (عن) (^٢) عبد الرحمن بن أبي ليلى عن ابن عمر عن النبي -ﷺ- (بمثله) (^٣) (^٤).\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) في [أ، جـ، ح، ط، م]: (بن).\n(^٣) في [ث]: (مثله).\n(^٤) ضعيف؛ لضعف يزيد، أخرجه أحمد (٤٧٥٠)، وأبو داود (٢٦٤٧)، وابن ماجه (٣٧٠٤)، والبخاري في الأدب المفرد (٩٧٢).","vol":"14","page":385},{"text":"٢٧٨٨٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس وغندر وأبو أسامة عن شعبة عن عمرو بن مرة عن عبد اللَّه بن سلمة عن صفوان بن عسال أن قوما من اليهود\n⦗٣٨٦⦘\nقبلوا (يد) (^١) النبي -ﷺ- ورجليه (^٢).\n_________\n(^١) في [جـ]: (يدا).\n(^٢) حسن؛ عبد اللَّه بن سلمه صدوق على الأظهر، أخرجه أحمد (١٨١١٧)، والترمذي (٢٧٣٣)، وابن ماجه (٣٧٠٥)، والنسائي (٧/ ١١١)، والطيالسي (١١٦٤)، والحاكم (١/ ٩)، وابن أبي عاصم في الآحاد (٢٤٦٦)، والبيهقي (٨/ ١٦٦)، والطبراني (٧٣٩٦)، وابن أبي حاتم (١٦١٦١)، والطبراني (١٥/ ١٧٢)، وأبو نعيم في الحلية (٥/ ٩٨)، والعقيلي (٢/ ١٦٠)، وابن قانع (٢/ ١١)، والطحاوي (٣/ ٢١٥).","vol":"14","page":385},{"text":"٢٧٨٨٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن زياد بن فياض عن تميم بن سلمة أن أبا عبيدة قبل يد عمر (رحمة اللَّه عليهما) (^١) (^٢).\n_________\n(^١) زيادة من: [ث].\n(^٢) منقطع؛ تميم بن سلمة لم يدرك عمر.","vol":"14","page":386},{"text":"٢٧٨٩٠ - قال تميم: (و) (^١) القبلة سنة.\n_________\n(^١) سقط من: [ث].","vol":"14","page":386},{"text":"٢٧٨٩١ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن مالك عن طلحة قال: قبل خيثمة يدي.","vol":"14","page":386},{"text":"٢٧٨٩٢ - قال مالك: وقبل طلحة يدي.","vol":"14","page":386},{"text":"<span data-type='title' id=toc-3998>[١٣٤] في الرجل يصغر اسم الرجل</span>","vol":"14","page":386},{"text":"٢٧٨٩٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ليث عن مجاهد (أنه) (^١) كره أن يقول الرجل: (ذيا) (^٢).\n_________\n(^١) في [جـ]: (أنا).\n(^٢) في [أ، هـ]: (ساه)، وفي [ث]: (ذياه).","vol":"14","page":386},{"text":"٢٧٨٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي سعاد عن عبد اللَّه عن محمد بن الحنفية أنه سمع رجلا يقول: يا (هناه) (^١) فنهاه.\n_________\n(^١) في [أ، ث، هـ]: (هياه).","vol":"14","page":387},{"text":"٢٧٨٩٥ - حدثنا أبو بكر قال: حدثنا حفص عن عيسى بن المسيب (عن إبراهيم) (^١) أنه كره كل شيء يكون آخره (ويه) (^٢).\n_________\n(^١) زيادة من: [ث].\n(^٢) في [أ، ح، هـ]: (أويه).","vol":"14","page":387},{"text":"<span data-type='title' id=toc-3999>[١٣٥] التقنع (^١)، وما ذكر فيه</span>\n_________\n(^١) التقنع: هو تغطية الرأس وأكثر الوجه.","vol":"14","page":387},{"text":"٢٧٨٩٦ - حدثنا أبو بكر قال: حدثنا ابن يونس عن الأوزاعي عن موسى بن سليمان عن القاسم بن مخيمرة قال: قال لقمان لابنه وهو يعظه: يا بني إياك والتقنع فإنه (مخوفة) (^١) بالليل (^٢)، مذلة -أو (قال) (^٣): مذمة- بالنهار، (شك أبو بكر) (^٤).\n_________\n(^١) في [ح]: (مخونة).\n(^٢) في [ث]: زيادة (وقال).\n(^٣) زيادة من: [ث].\n(^٤) زيادة من: [ث]، وفيها: (قاله أحمد بن علي القاضي).","vol":"14","page":387},{"text":"٢٧٨٩٧ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن (منهال) (^١) بن خليفة عن عبيدة قال: رأيت طاوسًا عليه مقنعة مثل مقنعة الرهبان.\n_________\n(^١) في [أ، ب، جـ، هـ]: (سهل).","vol":"14","page":387},{"text":"٢٧٨٩٨ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن أبي العلاء قال: رأيت الحسن بن علي يصلي (مقنعًا) (^١) رأسه (^٢) (^٣).\n_________\n(^١) في [ث]: (وهو مقنع).\n(^٢) زاد في [ث]:\n* [حدثنا ابن إدريس عن عمر بن جاوان عن الأحنف بن قيس قال: قدمت المدينة فجاء عثمان، فقيل: هذا عثمان، فدخل؛ عليه ملاءة صفراء قد قنع بها رأسه.\n* حدثنا أبو خالد الأحمر عن إسماعيل بن أبي خالد قال: رأيت مرة وعليه مقنعة.\n* حدثنا الفضل بن دكين عن عبد اللَّه بن حبيب قال: ما رأيت طاوسًا إلا متقنعًا].\n(^٣) مجهول، أبو العلاء هو يريم بن أسعد لم يرو عنه إلا أبو إسحاق السبيعي.","vol":"14","page":388},{"text":"<span data-type='title' id=toc-4000>[١٣٦] في الرجل يبيت وفي يده غمر</span>","vol":"14","page":388},{"text":"٢٧٨٩٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن عبيد اللَّه أن رسول اللَّه -ﷺ- قال: \"من نام وفي يده ريح غمر فأصابه شيء فلا يلومن إلا نفسه\" (^١).\n_________\n(^١) مرسل، أخرجه عبد الرزاق (١٩٨٤٠)، وأخرجه الطبراني (٥٤٣٥)، من حديث أبي سعيد (٢٠٩٣٩).","vol":"14","page":388},{"text":"٢٧٩٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن واصل عن إبراهيم قال: إن الشيطان (يحضر) (^١) الدسم.\n_________\n(^١) في [م]: (يخصن).","vol":"14","page":388},{"text":"٢٧٩٠١ - (حدثنا) (^١) أبو بكر قال: حدثنا الفضل بن دكين قال: حدثنا زهير عن سهيل عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من نام وفي يده غمر\n⦗٣٨٩⦘\n(لم) (^٢) يغسله فأصابه شيء فلا يلومن إلا نفسه\" (^٣).\n_________\n(^١) سقط من: [ح].\n(^٢) في [ث]: (فلم).\n(^٣) صحيح؛ أخرجه أحمد (٧٥٦٩)، وأبو داود (٣٨٥٢)، والنسائي (٦٩٠٦)، والترمذي (١٨٦٠)، وابن حبان (٥٥٢١)، والحاكم (٤/ ١٣٧)، والبخاري في الأدب (١٢٢٠)، والدارمي (٢٠٦٣)، وابن الجعد (٢٧٦٨)، والبيهقي (٧/ ٢٧٦)، والبغوي (٢٨٧٨).","vol":"14","page":388},{"text":"<span data-type='title' id=toc-4001>[١٣٧] (في مخالطة الناس ومخالقتهم)</span> (^١)\n_________\n(^١) في [ث]: (في مجالسة الناس ومخالطتهم)، وفي [هـ]: (ومخالفتهم).","vol":"14","page":389},{"text":"٢٧٩٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حبيب بن أبي ثابت عن ميمون بن أبي شبيب قال: قال صعصعة لابن أخيه: إني كنت أحب إليّ أبيك منك، (فأنت) (^١) أحب إليّ من (ابني) (^٢)، إذا لقيت المؤمن فخالطه، وإذا لقيت الفاجر فخالفه.\n_________\n(^١) في [جـ، م]: (وأنت).\n(^٢) في [أ، ح، هـ]: (أبي).","vol":"14","page":389},{"text":"٢٧٩٠٣ - حدثنا محمد بن عبيد عن الأعمش عن يحيى بن وثاب عن رجل من أصحاب النبي -ﷺ- قال: قال رسول اللَّه -ﷺ-: \"المؤمن الذي يخالط الناس، ويصبر على أذاهم، أفضل من (المؤمن) (^١) الذي (لا) (^٢) يخالط الناس ولا يصبر على أذاهم\" (^٣).\n_________\n(^١) زيادة من: [ث].\n(^٢) سقط من: [أ، جـ، س، ط].\n(^٣) صحيح؛ أخرجه أحمد (٥٠٢٢)، والطيالسي (١٨٧٦)، كما روي الحديث عن ابن عمر، أخرجه الترمذي (٢٥٠٧)، والبخاري في الأدب المفرد (٣٨٨)، والبيهقي (١٠/ ٨٩)، والبغوي (٣٥٨٥)، وأبو نعيم في الحلية (٧/ ٣٦٥).","vol":"14","page":389},{"text":"٢٧٩٠٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن حبيب بن أبي ثابت (عن عبد اللَّه بن باباه) (^١) قال: قال عبد اللَّه بن مسعود: خالطوا الناس وزايلوهم وصافحوهم، ودينكم (لا) (^٢) (تكلمونه) (^٣) (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ح، ط]: (ولا)، وفي [جـ، م]: (فلا).\n(^٣) في [ث]: (تكلموه).\n(^٤) صحيح؛ أخرجه وكيع في الزهد (٥٣١)، وهناد بن السري في الزهد (١٢٤٧)، والطبراني (٩٧٥٧)، وأبو مسهر في نسخته (٧٥)، ويعقوب في المعرفة (٢/ ١٢٥)، وابن أبي الدنيا في العزلة (ص ٩٩)، والبيهقي في الزهد (١٨٨).","vol":"14","page":390},{"text":"<span data-type='title' id=toc-4002>[١٣٨] في هيبة الحديث عن رسول اللَّه -ﷺ</span>-","vol":"14","page":390},{"text":"٢٧٩٠٥ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن ابن عون قال: حدثني مسلم البطين عن إبراهيم التيمي (عن أبيه) (^١) عن عمرو بن ميمون قال: ما أخطأني ابن مسعود (خميسًا) (^٢) إلا أتيته (^٣)، قال: فما سمعته يقول لشيء قط (^٤) قال رسول اللَّه -ﷺ-، فلما كان ذات عشية، قال: قال رسول اللَّه -ﷺ-، قال: فنكس، قال: فنظرت إليه وهو قائم (منحلة) (^٥) أزرار قميصه قد اغرورقت عيناه وانتفخت\n⦗٣٩١⦘\nأوداجه، قال: أو دون ذلك أو فوق ذلك أو قريبًا من ذلك أو شبيهًا بذلك (^٦).\n_________\n(^١) سقط من: [أ، ح، ط، هـ]\n(^٢) في [جـ، م]: (خمسًا).\n(^٣) في [هـ] زيادة: (فيه).\n(^٤) هكذا في: [هـ]، وفي باقي النسخ زيادة: (يقول).\n(^٥) في [أ، ح، ط]: (مخلة)، وفي [هـ]: (محللة).\n(^٦) صحيح؛ أخرجه أحمد (٤٣٢١)، وابن ماجه (٢٣)، والحاكم (١/ ١١١)، والدارمي (٢٧٠)، والطيالسي (٣٢٦)، والخطيب في الكفاية (ص ٢٠٥)، وابن عبد البر في جامع بيان العلم (٤٦٢)، والشاشي (٦٦٨)، والطبراني (٨٦١٧)، والرامهرمزي (٧٣٤)، وابن عساكر (٣٣/ ١٦١).","vol":"14","page":390},{"text":"٢٧٩٠٦ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن ابن عون عن ابن سيرين قال: كان أنس بن مالك إذا حدث عن رسول اللَّه -ﷺ- حديثًا ففرغ منه قال: (أو) (^١) كما قال رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [ط]: (و).\n(^٢) صحيح؛ أخرجه أحمد (١٣١٢٤)، وابن ماجه (٢٤)، والدارمي (٢٦٧)، والخطيب في الجامع (١١١٦)، والطبراني في الأوسط (٦١٤٩)، وابن عساكر (٩/ ٣٦٧) والرامهرمزي (ص ٥٥٠).","vol":"14","page":391},{"text":"٢٧٩٠٧ - حدثنا حفص عن عاصم عن الشعبي قال: حدث بحديث فقيل له: أترفع هذا؟ (فقال) (^١): دونه أحب إلينا، إن كان خطأ في ذلك أو زيادة أو نقصان كان أحب إلينا.\n_________\n(^١) صحيح؛ أخرجه أحمد (١٩٣٠٥)، وابن ماجه (٢٥)، والطيالسي (٦٧٦)، والطبراني (٤٩٧٨)، والبغوي في الجعديات (٦٩)، والرامهرمزي في المحدث (٧٣٧)، والخطيب في الكفاية (ص ٢٦٥)، وبنحوه مسلم (٢٤٠٨).","vol":"14","page":391},{"text":"٢٧٩٠٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عمرو بن مرة عن بن أبي ليلى قال: قلنا لزيد بن أرقم حدثنا (^١)، قال (^٢): كبرنا ونسينا والحديث (على) (^٣)\n⦗٣٩٢⦘\nرسول اللَّه -ﷺ- شديد (^٤).\n_________\n(^١) في [جـ، م]: (قال).\n(^٢) في [هـ]: زيادة (عن رسول اللَّه -ﷺ-).\n(^٣) في [هـ]: (عن).\n(^٤) صحيح؛ أخرجه أحمد (١٩٣٠٥)، وابن ماجه (٢٥)، والطيالسي (٦٧٦)، والطبراني (٤٩٧٨)، والبغوي في الجعديات (٦٩)، والرامهرمزي في المحدث (٧٣٧)، والخطيب في الكفاية ص ٢٦٥، وبنحوه مسلم (٢٤٠٨).","vol":"14","page":391},{"text":"٢٧٩٠٩ - حدثنا يحيى بن آدم عن حماد بن زيد عن يحيى بن سعيد عن السائب ابن يزيد قال: خرجت مع سعد بن مالك من المدينة إلى مكة، (فما) (^١) سمعته يحدث حديثا حتى رجعنا (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (وما).\n(^٢) صحيح؛ أخرجه ابن ماجه (٢٩)، والدارمي (٢٨٦)، وبنحوه البخاري (٢٨٢٤).","vol":"14","page":392},{"text":"٢٧٩١٠ - حدثنا أبو بكر قال: حدثنا شبابة قال: حدثنا شعبة قال: حدثنا توبة (^١) العنبري قال: قال لي الشعبي: (أرأيت) (^٢) الحسن حين يقول: قال رسول اللَّه -ﷺ-: لقد جلست إلى ابن عمر فما سمعته يحدث عن النبي -ﷺ- إلا حديثا أن النبي -ﷺ- أتي بضب فقال (النبي -ﷺ-) (^٣): \"إنه ليس من طعامي، وأما أنتم فكلوه\" (^٤).\n_________\n(^١) زيد في [أ، ح، ط]: (ابن).\n(^٢) في [ط]: (رأيت).\n(^٣) في [جـ، م]: زيادة (النبي -ﷺ-)، وفي [أ، ح]: زيادة (أن النبي -ﷺ-).\n(^٤) صحيح؛ أخرجه البخاري (٧٢٦٧)، ومسلم (١٩٤٤).","vol":"14","page":392},{"text":"٢٧٩١١ - حدثنا أبو بكر قال: حدثنا شعبة قال: حدثنا عبد اللَّه بن أبي السفر عن الشعبي قال: جلست إلى ابن عمر سنة فما سمعته يحدث عن النبي ﵇ بشيء (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٦٤٦٥)، وابن ماجه (٢٦) والدارمي (٢٧٣)، وانظر: ما قبله.","vol":"14","page":392},{"text":"٢٧٩١٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن شعبة عن سعد بن إبراهيم عن أبيه قال: قال (^١) عمر لابن مسعود ولأبي الدرداء ولأبي مسعود عقبة بن عمرو: أحسب ما هذا الحديث عن رسول اللَّه -ﷺ- قال: وأحسبه حبسهم بالمدينة حتى أصيب (^٢).\n_________\n(^١) في [أ،، ح، ط]: زيادة (ابن).\n(^٢) صحيح؛ أخرجه الحاكم (١/ ١١٠)، وابن عساكر (٤٧/ ١٤٢).","vol":"14","page":393},{"text":"<span data-type='title' id=toc-4003>[١٤٠] ما كره من اطلاع الرجل على الرجل</span>","vol":"14","page":393},{"text":"٢٧٩١٣ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن الزهري سمع سهل ابن سعد يقول (اطلع) (^١) (رجل) (^٢) من (جحر) (^٣) في حجرة النبي -ﷺ- ومعه مِدْرًى يحكُّ به رأسه فقال: لو أعلم أنك تنظر لطعنت به في عينك إنما الاستئذان من البصر (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: الرجل).\n(^٣) في [أ، ح، ط]: (حجر).\n(^٤) صحيح؛ أخرجه البخاري (٦٢٤١)، ومسلم (٢١٥٦).","vol":"14","page":393},{"text":"٢٧٩١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن بركة (بن) (^١) يعلى (التيمي) (^٢) عن أبي سويد العبدي قال: كنا بباب ابن عمر نستأذن عليه فحانت مني التفاتة، فرآني فقال: أيكم (اطلع) (^٣) في داري؟ قال: قلت: أنا أصلحك اللَّه حانت مني\n⦗٣٩٤⦘\nالتفاتة فنظرت، قال: (ويحل) (^٤) لك أن تطلع في داري (^٥).\n_________\n(^١) في [أ، ح، ط]: (عن أبي).\n(^٢) في [جـ]: (التحيى).\n(^٣) في [ث، جـ، م]: (المطلع).\n(^٤) في [أ، ح، هـ]: (ويحك).\n(^٥) مجهول؛ لجهالة بركة وأبي سويد، أخرجه أحمد (٥٦٧٢).","vol":"14","page":393},{"text":"٢٧٩١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن طلحة عن (الهزيل) (^١) بن شرحبيل أن سعدا استأذن على النبي -ﷺ- فأدخل رأسه، فقال رسول اللَّه -ﷺ-: \"إنما جعل الاستئذان من أجل النظر\" (^٢).\n_________\n(^١) في [ث]: (هذيل)، وفي [أ، هـ]: (الهذيل).\n(^٢) مرسل؛ هزيل تابعي، أخرجه أبو داود (٥١٧٤)، وأبو نعيم ٥/ ٢٤، والضياء (١٠٧٥)، والبيهقي ٨/ ٣٣٩، وورد متصلًا من حديث سعد أخرجه أبو داود (٥١٧٥)، والطبراني (٥٣٨٦)، وابن قانع ٢/ ٣٤٧، وابن أبي حاتم في الجرح ١/ ٢٥٨، كما ورد من حديث هزيل عن قيس بن سعد، أخرجه ابن قانع ٢/ ٣٤٧، والبيهقي في شعب الإيمان ٦/ ٤٤٤.","vol":"14","page":394},{"text":"٢٧٩١٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عوف عن الحسن قال: قال رسول اللَّه -ﷺ-: \"من سبقه بصره إلى البيوت (قبل أن يستأذن) (^١) فقد دَمَر\"، (قال: عوف) (^٢) -يعني دخل (^٣).\n_________\n(^١) زيادة من: [ث].\n(^٢) سقط من: [هـ].\n(^٣) مرسل؛ الحسن تابعي، أخرجه هناد (١٤٢٧).","vol":"14","page":394},{"text":"٢٧٩١٧ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش عن طلحة عن (هزيل) (^١) قال: جاء رجل فوقف على باب النبي -ﷺ- يستأذن فقام على الباب فقال (له) (^٢) النبي -ﷺ-: (هكذا عنك (هكذا) (^٣) فإنما الاستئذان من النظر\" (^٤).\n_________\n(^١) في [جـ]: (هذيل).\n(^٢) زيادة من: [جـ، ح، ث، م].\n(^٣) في [أ، ح، هـ]: (هذا)، وفي [ث]: (وهكذا).\n(^٤) مرسل؛ هزيل تابعي.","vol":"14","page":394},{"text":"٢٧٩١٨ - حدثنا أبو بكر قال: حدثنا خالد بن مخلد عن (سليمان) (^١) بن بلال عن (سهيل) (^٢) عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لو أن أحدا اطلع على ناس بغير إذنهم حل لهم أن يفقأوا عينه\" (^٣).\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) في [أ، ح، ط]: (سهل).\n(^٣) حسن؛ خالد صدوق، أخرجه البخاري (٦٨٨٨)، ومسلم (٢١٥٨).","vol":"14","page":395},{"text":"٢٧٩١٩ - حدثنا يزيد بن هارون قال: أخبرنا (حميد) (^١) عن أنس بن مالك أن رسول اللَّه -ﷺ- كان في بيته، فاطلع رجل من خلل الباب، (فسدد) (^٢) النبي -ﷺ- (نحوه) (^٣) بمشقص، فتأخر الرجل (^٤).\n_________\n(^١) في [أ، جـ، ح، ط، م]: (نمير).\n(^٢) في [جـ، ح، ط]: (فسد)، وفي [م]: (فشد).\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) صحيح؛ أخرجه البخاري (٦٢٤٢)، ومسلم (٢١٥٧).","vol":"14","page":395},{"text":"٢٧٩٢٠ - حدثنا وكيع عن سفيان عن أبي إسحاق عن مسلم بن (نذير) (^١) قال: استأذن رجل على حذيفة فأدخل رأسه، فقال له حذيفة: قد أدخلت رأسك فأدخل استك (^٢).\n_________\n(^١) في [أ، ح، ط]: (يزيد).\n(^٢) حسن؛ مسلم بن نذير صدوق.","vol":"14","page":395},{"text":"<span data-type='title' id=toc-4004>[١٤١] في تعمد الكذب على النبي -ﷺ- وما جاء فيه</span>","vol":"14","page":395},{"text":"٢٧٩٢١ - حدثنا شريك (بن) (^١) عبد اللَّه عن سماك عن عبد الرحمن بن عبد اللَّه\n⦗٣٩٦⦘\nعن (أبيه) (^٢) قال: قال رسول اللَّه -ﷺ-: \"من كذب علي متعمدًا فليتبوأ مقعده من النار\" (^٣).\n_________\n(^١) في [أ، جـ، ح، ط، م]: (عن).\n(^٢) في [جـ]: (أمه).\n(^٣) حسن؛ شريك وسماك صدوقان، أخرجه أحمد (٣٦٩٤)، وابن ماجه (٣٠)، والبيهقي (٣/ ١٨٠)، ورواه الترمذي (٢٦٥٩)، وأبو يعلى (٥٢٥)، والشاشي (٦٤٥)، والخطيب (٤/ ٢٦٣)، والقضاعي (٥٤٧)، والطيالسي (٣٦٢).","vol":"14","page":395},{"text":"٢٧٩٢٢ - حدثنا أبو معاوية عن عاصم عن (^١) أنس قال: قال رسول اللَّه -ﷺ-: \"من كذب علي متعمدًا فليتبوأ مقعده من النار\" (^٢).\n_________\n(^١) زاد في [هـ]: (عن محمد بن بشر) نقلًا من مسند الدارمي وهو خطأ، صوابه: عمر بن بشر، وهذه الزيادة لا تصح، انفرد بها أبواسماعيل المؤدب، وخالفه فيها أبو معاوية وأبو الأخوص، وقد رواه عن أبي معاوية بدون هذه الزيادة: أحمد (١٢١١٠)، وأبو يعلى (٤٠٢٥)، وابن عدي (٥/ ١٨٧٦)، والطبراني في الأوسط (٣٢٥١).\n(^٢) صحيح؛ أخرجه البخاري (١٠٨)، ومسلم (٢).","vol":"14","page":396},{"text":"٢٧٩٢٣ - حدثنا ابن فضيل عن الأعمش عن الحكم عن عبد الرحمن بن أبي ليلى عن علي مثل حديث ابن فضيل عن الأعمش عن حبيب (^١).\n_________\n(^١) صحيح؛ أخرجه عبد اللَّه بن أحمد (٩٠٣)، وابن ماجه (٣٩)، وأبو نعيم في الحلية (٤/ ٣٥٦)، والبزار (٦٢١)، وابن الأعرابي (٨٩٢)، والخرائطي في مساوئ الأخلاق (١٦٥)، ولفظ ابن ماجة: (من حدث عني حديثًا وهو يرى أنه كذب فهو أحد الكاذبين).","vol":"14","page":396},{"text":"٢٧٩٢٤ - حدثنا أبو بكر قال: حدثنا ابن نمير عن الأوزاعي عن حسان بن عطية عن أبي كبشة عن عبد اللَّه بن عمرو قال: قال رسول اللَّه -ﷺ-: \"من كذب علي متعمدًا فليتبوأ مقعده من النار\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٤٦١).","vol":"14","page":396},{"text":"٢٧٩٢٥ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن جامع بن شداد عن عامر بن عبد اللَّه بن الزبير (عن أبيه) (^١) قال: قلت للزبير: يا (أبة) (^٢)! (مالي) (^٣) لا أسمعك تحدث عن رسول اللَّه -ﷺ- كما أسمع ابن مسعود وفلانا وفلانا؟ فقال: (أما) (^٤) إني لم أفارقه منذ أسلمت ولكني سمعت منه كلمة (^٥): \"من كذب علي (متعمدًا) (^٦) فليتبوأ مقعده من النار\" (^٧).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [هـ]: (أبتي).\n(^٣) سقط من: [جـ].\n(^٤) زيادة من: [جـ، م].\n(^٥) في: [هـ]: زيادة (يقول).\n(^٦) سقط من: [أ، ح، م].\n(^٧) صحيح؛ أخرجه البخاري (١٠٧)، وأحمد (١٤١٣).","vol":"14","page":397},{"text":"٢٧٩٢٦ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا زكريا عن خالد ابن (سلمة) (^١) عن مسلم مولى خالد بن عرفطة أن (خالد بن) (^٢) عرفطة ذكر المختار فقال: كذاب، وسمعت رسول اللَّه -ﷺ- يقول: \"من كذب علي متعمدًا فليتبوأ مقعده من [جهنم\" (^٣).\n_________\n(^١) في [أ، جـ، ح، ط، م]: (سليم).\n(^٢) سقط من: [أ، جـ، ح، س، ز].\n(^٣) مجهول؛ لجهالة مسلم مولى خالد بن عرفطة، أخرجه أحمد وابنه (٢٢٥٠١)، والبخاري في التاريخ الكبير (٨/ ٢٦٠)، وابن أبسي عاصم في الآحاد (٦٤٧)، والحاكم (٣/ ٢٨٠)، وأبو يعلى (٦٨٦٨)، والطبراني (٤١٠٠)، وابن الجوزي في الموضوعات (١/ ٨٩)، وابن الأثير في أسد الغابة (٢/ ١٠٣).","vol":"14","page":397},{"text":"٢٧٩٢٧ - حدثنا أبو بكر قال: حدثنا ابن يعلى التيمي عن محمد بن إسحاق عن (معبد) (^١) بن كعب عن أبي قتادة قال: سمعت النبي -ﷺ- يقول (على هذا) (^٢) المنبر: \"إياكم وكثرة الحديث (عني) (^٣)، فمن [قال (^٤) فليقل حقًا أو صدقًا، ومن (تقول) (^٥) علي ما لم أقل فليتبوأ مقعده من] (^٦) النار\" (^٧).\n_________\n(^١) في [ط]: (سعيد).\n(^٢) سقطت من: [ط]، وفي [أ، جـ]: (هنا على المنبر).\n(^٣) في [أ، ح، ط، م]: (على).\n(^٤) في [هـ]: زيادة (علي).\n(^٥) في [أ، ح، ط]: (يقول).\n(^٦) ما بين المعكوفين سقط من: [جـ].\n(^٧) حسن؛ ابن يعلى هو يحيى ثقة، وابن إسحاق صدوق، وقد صرح بالسماع عند أحمد، ومعبد بن كعب صدوق، ابن يعلى هو يحيى ثقة، أخرجه أحمد (٢٢٥٣٨)، وابن ماجه (٣٥)، والحاكم ١/ ١١١، والدارمي (٢٣٧)، وهناد في الزهد (١٣٨٨)، والرامهرمزي (٧٤٥)، والشافعي في المسند ١/ ١٧، وابن عدي ١/ ١٧، وابن الجوزي في الموضوعات ١/ ٧٠، والطحاوي في شرح المشكل (٤١٣)، وأحمد بن منيع كما في إتحاف الخبرة (٤٧٨).","vol":"14","page":398},{"text":"٢٧٩٢٨ - حدثنا محمد بن بشر وأبو أسامة (قالا) (^١): حدثنا (عبيد اللَّه) (^٢) بن عمر عن أبي بكر بن سالم عن أبيه عن جده أن النبي -ﷺ- قال: \"إن الذي يكذب علي يُبنى (بيت) (^٣) له في النار\" (^٤).\n_________\n(^١) في [أ، ح، هـ]: (قال).\n(^٢) في [جـ، م]: (عبد اللَّه).\n(^٣) في [أ، ح، ط، هـ]: (بيتًا).\n(^٤) صحيح؛ أخرجه أحمد (٤٧٤٢)، والشافعي في الرسالة (١٠٩٢)، والطحاوي في شرح المشكل (٣٩٧)، وأبو نعيم في الحلية (٨/ ١٣٨)، والبزار (٢١٠/ كشف)، والطبراني (١٣٥٤)، وهناد في الزهد (١٣٨٦)، والبيهقي في المعرفة (١٤٠).","vol":"14","page":398},{"text":"٢٧٩٢٩ - حدثنا غندر عن شعبة عن منصور عن ربعي بن (حراش) (^١) أنه سمع عليا يخطب يقول قال رسول اللَّه -ﷺ-: \"لا تكذبوا علي، فإنه من يكذب علي يلج (^٢) النار\" (^٣).\n_________\n(^١) في [جـ، ح]: (خراش).\n(^٢) في [أ، ح، ط]: زيادة (في).\n(^٣) صحيح؛ أخرجه مسلم (١)، وأحمد (١٠٠٠).","vol":"14","page":399},{"text":"٢٧٩٣٠ - حدثنا عفان قال: حدثنا همام قال: حدثنا زيد بن أسلم عن عطاء بن يسار عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ-: \"من كذب علي -أحسبه قال-: متعمدًا فليتبوأ مقعده من النار\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٣٠٠٤)، وأحمد (١١٣٤٤).","vol":"14","page":399},{"text":"٢٧٩٣١ - حدثنا (^١) أسباط بن محمد عن مطرف عن عطية عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"من كذب علي متعمدًا فليتبوأ مقعده من النار\" (^٢).\n_________\n(^١) في [أ، ط، هـ]: زيادة (أبو عبد الرحمن المقبري).\n(^٢) ضعيف؛ لضعف عطية العوفي، أخرجه أحمد (١١٣٥٠)، وابن ماجه (٣٧)، وأصله عند مسلم (٣٠٠٤).","vol":"14","page":399},{"text":"٢٧٩٣٢ - حدثنا أبو عبد الرحمن (المقرئ) (^١) عن (سعيد) (^٢) بن أبي أيوب قال: حدثني (بكر) (^٣) بن عمرو عن أبي عثمان مسلم بن يسار عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من (تقول) (^٤) علي ما لم أقل فليتبوأ\n⦗٤٠٠⦘\nمقعده من النار\" (^٥).\n_________\n(^١) في [أ، ب، هـ]: (المقبري).\n(^٢) في [جـ]: (سعد).\n(^٣) في [جـ]: (بكير).\n(^٤) في [أ، ح، ط]: (يقول).\n(^٥) معلول؛ حدث المقرئ بالحديث من حفظه، فأسقط من إسناده عمرو بن أبي نعيمة، وهو مجهول، ولما حدث من كتابه أثبته كما عند أحمد (٨٢٦٦)، والحديث أخرجه إسحاق (٣٣٤)، والبيهقي (١٠/ ١١٢)، والبخاري في الأدب المفرد (٢٥٩)، والطحاوي في شرح المشكل (٤١١).","vol":"14","page":399},{"text":"٢٧٩٣٣ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عمرو بن مرة (عن مرة) (^١) عن رجل من أصحاب النبي -ﷺ- قال: قام فينا رسول اللَّه -ﷺ- (قال) (^٢): \"قد رأيتموني، وسمعتم مني، (وستسألون) (^٣) عني، فمن كذب علي فليتبوأ مقعده من النار\" (^٤).\n_________\n(^١) سقط من: [أ، ح، ط].\n(^٢) في [ط، هـ]: (قال).\n(^٣) في [ط]: (بياض).\n(^٤) صحيح؛ أخرجه أحمد (٢٣٤٩٧)، والنسائي في الكبرى (٤٠٩٩)، والطحاوي في شرح المشكل (٤٢)، وابن أبي عاصم في الآحاد (٢٩٠٧).","vol":"14","page":400},{"text":"٢٧٩٣٤ - قال حدثت عن (هشيم) (^١) عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"من كذب علي متعمدًا فليتبوأ مقعده من النار\" (^٢).\n_________\n(^١) في [أ، ح، ط]: (هشام).\n(^٢) منقطع؛ لم يذكر المؤلف الواسطة بينه وبين هشيم، أخرجه أحمد (١٤٢٥٥)، وابن ماجه (٣٣)، والدارمي (٢٣١)، وأبو يعلى (١٨٤٧).","vol":"14","page":400},{"text":"٢٧٩٣٥ - حدثنا (^١) يزيد قال: (حدثنا) (^٢) (سليمان) (^٣) التيمي عن أنس قال:\n⦗٤٠١⦘\nقال رسول اللَّه -ﷺ-: \"من كذب علي متعمدا فليتبوأ مقعده من النار (^٤) \" (^٥).\n_________\n(^١) زاد محقق [هـ]: (حدثنا سويد قال).\n(^٢) في [جـ، م]: (أخبرنا).\n(^٣) في [جـ]: (سليمان).\n(^٤) زاد في [أ، ح، ط، هـ]: (وربما قال: فيتبوأ مقعده من النار متعمدًا).\n(^٥) صحيح؛ أخرجه البخاري (١٠٨)، ومسلم (٢)، وأحمد (١٢١٥٤).","vol":"14","page":400},{"text":"٢٧٩٣٦ - حدثنا سويد بن (عمرو) (^١) قال: حدثنا أبو عوانة عن عبد الأعلى عن سعيد بن جبير عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"من كذب علي متعمدًا فليتبوأ مقعده من النار\" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (عمر).\n(^٢) ضعيف؛ لضعف عبد الأعلى، أخرجه أحمد (٢٦٧٥)، والترمذي (٢٩٥١)، وأبو يعلى (٢٣٣٨)، والبغوي (١١٧)، والدارمي (٢٣٢)، والطبراني (١٢٣٩٣).","vol":"14","page":401},{"text":"٢٧٩٣٧ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين قال: حدثنا سعيد بن عبيد عن علي بن (ربيعة) (^١) عن المغيرة بن شعبه قال: قال رسول اللَّه -ﷺ-: \"إن كذبًا علي ليس ككذب (على أحد) (^٢)، فمن كذب علي (متعمدًا) (^٣) فليتبوأ مقعده من النار\" (^٤).\n_________\n(^١) في [جـ]: (زمعة).\n(^٢) في [ط، هـ]: (أحدكم).\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) صحيح؛ أخرجه البخاري (١٢٩١)، ومسلم (٤)، وأحمد (١٨١٤٠).","vol":"14","page":401},{"text":"٢٧٩٣٨ - [حدثنا أبو بكر قال: وجدت في كتاب أبي محمد بن أبي شيبة عن عبد الحميد بن جعفر عن أبيه عن محمود بن لبيد عن عثمان بن عفان قال: قال رسول اللَّه -ﷺ-: \"من كذب علي متعمدًا فليتبوأ مقعده من النار\"] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].\n(^٢) وجادة صحيحة، أخرجه أحمد (٥٠٧)، والبزار (٣٨٤)، والطحاوي في شرح المشكل (٣٨١)، وبنحوه الطيالسي (٨٠).","vol":"14","page":401},{"text":"٢٧٩٣٩ - حدثنا يعلى بن عبيد عن (أبي) (^١) (حيان) (^٢) عن يزيد بن (حيان) (^٣) عن زيد بن أرقم قال: سمعته يقول: قال رسول اللَّه -ﷺ-: \"من كذب علي متعمدًا فليتبوأ مقعده من النار\" (^٤).\n_________\n(^١) في [أ، جـ، ح، ز، ط، هـ، ي]: (محمد بن)، وانظر: المسند للمؤلف (٥١٧).\n(^٢) في [ط]: (حبان).\n(^٣) في [أ، ط]: (جان).\n(^٤) صحيح؛ أخرجه أحمد (١٩٢٦٦)، والحاكم (١/ ٧٧)، والطبراني (٥٠١٧)، وفي الأوسط (٨١٨٣)، والبزار (٢١٧/ كشف)، والطحاوي في شرح المشكل (١/ ٣٦٤).","vol":"14","page":402},{"text":"<span data-type='title' id=toc-4005>[١٤٢] في الرجل يسأل: أنت أكبر أم فلان ما يقول</span>؟","vol":"14","page":402},{"text":"٢٧٩٤٠ - (حدثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة) (^١) قال: حدثنا جرير عن مغيرة عن أبي رزين (العقيلي) (^٢) قال: قيل للعباس: أنت أكبر أو رسول اللَّه -ﷺ- قال: هو أكبر مني وولدت أنا قبله (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) صحيح؛ أخرجه الحاكم (٣/ ٣٢٠)، وابن أبي عاصم (٣٥٠)، والبخاري في الأوسط (١/ ٧٠)، ويعقوب في المعرفة (١/ ٢٧٣)، والطبراني كما في مجمع الزوائد (٩/ ٢٧٠)، وابن عساكر (٢٦/ ٢٨٠)، وعبد اللَّه بن أحمد في زوائد فضائل الصحابة (١٨٣١).","vol":"14","page":402},{"text":"٢٧٩٤١ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن أبيه قال: قيل لأبي وائل: أيكما أكبر؟ أنت (أكبر) (^١) أو الربيع بن خُثَيْم؟ قال: أنا أكبر منه سنًا، وهو أكبر مني عقلًا.\n_________\n(^١) في [هـ]: (الأكبر).","vol":"14","page":402},{"text":"٢٧٩٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبيه عن أبي وائل بنحو منه (^١).\n_________\n(^١) زاد في [هـ]: (تم بحمد اللَّه سبحانه القسم الثاني من الجزء الثامن، ويليه الجزء التاسع وأوله باب في الرجل يمدح الرجل من كتاب الأدب).","vol":"14","page":403},{"text":"<span data-type='title' id=toc-4006>[١٤٣] (^١) في الرجل يمدح الرجل</span>\n_________\n(^١) في [هـ]: زيادة (بسم اللَّه الرحمن الرحيم، كتاب الأدب).","vol":"14","page":403},{"text":"٢٧٩٤٣ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن سفيان عن حبيب بن أبي ثابت عن مجاهد عن أبي معمر عن المقداد بن (الأسود) (^١) قال: أمرنا رسول اللَّه -ﷺ- أن (نحثو) (^٢) في وجوه المداحين التراب (^٣).\n_________\n(^١) في [ث]: (عمرو).\n(^٢) في [جـ، م]: (نحثي).\n(^٣) صحيح؛ أخرجه مسلم (٣٠٠٢)، وأحمد (٢٣٨٢٨).","vol":"14","page":403},{"text":"٢٧٩٤٤ - حدثنا غندر عن شعبة عن منصور عن إبراهيم عن همام بن الحارث أن رجلًا جعل يمدح عثمان، فعمد المقداد فجثا على ركبتيه، قال: وكان رجلًا ضخمًا، قال: فجعل يحثو في وجهه الحصى فقال له عثمان: ما شأنك؟ (قال) (^١): قال رسول اللَّه -ﷺ-: \"إذا رأيتم المداحين فاحثوا في وجوههم التراب\" (^٢).\n_________\n(^١) في [ت]: (فقال).\n(^٢) صحيح؛ أخرجه مسلم (٣٠٠٢)، وأحمد (٢٣٨٣٠).","vol":"14","page":403},{"text":"٢٧٩٤٥ - [(^١) حدثنا غندر عن شعبة عن (سعد بن) (^٢) إبراهيم عن (معبد) (^٣)\n⦗٤٠٤⦘\nالجهني عن معاوية قال: سمعت رسول اللَّه -ﷺ- يقول: \"إياكم والتمادح فإنه الذبح\" (^٤).\n_________\n(^١) من هنا يبدأ سقط في نسخة [ب] وينتهي إلى حديث رقم [٢٧٩٥٣].\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ط، م]: (سعيد).\n(^٤) حسن؛ معبد صدوق، أخرجه أحمد (١٦٨٤٦)، وابن ماجه (٣٧٤٣)، والطحاوي في شرح المشكل (١٦٨٧)، وابن قانع في معجم الصحابة ٣/ ٧٢، وابن جرير في مسند عمر من تهذيب الآثار (١٣٥)، والطبراني ١٩/ (٨١٥)، والبيهقي في الشعب (١٠٣٠٧).","vol":"14","page":403},{"text":"٢٧٩٤٦ - حدثنا أبو الأحوص عن عمران بن مسلم عن إبراهيم التيمي عن أبيه قال: كنا قعودًا عند عمر بن الخطاب، فدخل عليه رجل فسلم عليه، فأثنى عليه رجل من القوم في وجهه، فقال (^١) عمر: عقرت الرجل عقرك اللَّه، تثني عليه في وجهه في دينه (^٢).\n_________\n(^١) في [أ، جـ، م]: زيادة (له).\n(^٢) صحيح.","vol":"14","page":404},{"text":"٢٧٩٤٧ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا عبيد اللَّه بن عمر عن زيد بن أسلم عن أبيه أسلم قال: سمعت عمر يقول: (المديح) (^١) (الذبح) (^٢) (^٣).\n_________\n(^١) في [ح، هـ]: (المدح).\n(^٢) في [أ، ط]: (المديح).\n(^٣) صحيح؛ أخرجه أحمد في الزهد (ص ١١٧).","vol":"14","page":404},{"text":"٢٧٩٤٨ - حدثنا وكيع عن الأعمش عن أبي إسحاق عن أبي الأحوص قال: قال عبد اللَّه: إذا طلب أحدكم الحاجة فليطلبها طلبًا يسيرًا، ولا يأتي الرجل فيثني عليه في وجهه، فيقطع ظهره (فلا) (^١) يمنعه شيئًا (^٢).\n_________\n(^١) في [جـ، م]: (ولا).\n(^٢) صحيح؛ أخرجه السهمي في تاريخ جرجان (ص ٦٣)، والبيهقي في الشعب (٢١٠)، والبخاري في الأدب (٧٧٩).","vol":"14","page":404},{"text":"٢٧٩٤٩ - حدثنا شبابة بن سوار قال: حدثنا شعبة عن خالد الحذاء عن عبد الرحمن بن أبي بكرة عن أبيه قال: مدح رجل (رجلًا) (^١) عند رسول اللَّه -ﷺ- فقال له النبي -ﷺ-: \" (ويحك) (^٢) قطعت عنق صاحبك مرارًا\"، ثم قال: \"إن كان (أحدكم) (^٣) مادحًا أخاه لا محالة فليقل (له) (^٤): (أحسبه) (^٥) ولا أزكي على اللَّه أحدًا\" (^٦).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [ث].\n(^٣) سقط من: [ط، هـ].\n(^٤) سقط من: [ث].\n(^٥) في [أ، م]: (حسب).\n(^٦) صحيح؛ أخرجه البخاري (٦٠٦١)، ومسلم (٣٠٠٠).","vol":"14","page":405},{"text":"٢٧٩٥٠ - حدثنا غندر عن شعبة عن عاصم قال: قلت (لغنيم) (^١): أيكره للرجل أن يمدح أخاه وهو شاهد؟ قال: نعم، فقلت: وإن كان غائبًا؟ قال: كان يقال: لا تمدح أخاك.\n_________\n(^١) هو ابن قيس المازني، وفي [أ]: (لعبيم)، وفي [ث، هـ]: القاسم).","vol":"14","page":405},{"text":"٢٧٩٥١ - حدثنا أبو بكر قال: حدثنا أبو داود عمر بن سعد عن سفيان عن ليث عن طاوس عن ابن عباس قال: لا أزكي (بعد النبي -ﷺ-) (^١) أحدًا (^٢).\n_________\n(^١) في [أ، ح، هـ]: (على اللَّه).\n(^٢) ضعيف؛ لضعف ليث.","vol":"14","page":405},{"text":"٢٧٩٥٢ - حدثنا يونس بن محمد قال: حدثنا حماد بن سلمة عن علي بن الحكم عن عطاء بن أبي رباح أن رجلًا كان يمدح رجلًا عند ابن عمر، فجعل ابن عمر (يحثو) (^١) التراب نحو وجهه بأصابعه وقال: قال رسول اللَّه -ﷺ-: \"إذا رأيتم\n⦗٤٠٦⦘\n(المادحين) (^٢) فاحثوا في أفواههم التراب\" (^٣).\n_________\n(^١) في [جـ]: (يحثي).\n(^٢) في [ث، م]: (المداحين).\n(^٣) منقطع؛ عطاء لا يروي عن ابن عمر، أخرجه أحمد (٥٦٨٤)، وابن حبان (٥٧٧٠)، والبخاري في الأدب المفرد (٣٤٠)، والطبراني (١٣٥٨٩)، وعبد بن حميد (٨١٢)، والبيهقي في شعب الإيمان (٤٨٦٧)، والخطيب ١١/ ١٠٧، وأبو نعيم في الحلية ٦/ ١٢٧، والعقيلي ٣/ ٤٥١، وابن عدي في الكامل ٧/ ٢٥٤٥.","vol":"14","page":405},{"text":"٢٧٩٥٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم عن همام قال] (^١): جاء رجل فأثنى على عثمان في وجهه، فأخذ القداد بن الأسود ترابًا فحثاه في وجهه وقال: إن رسول اللَّه -ﷺ- قال: \"إذا (لقيتم) (^٢) المداحين فاحثوا في وجوههم التراب\" (^٣).\n_________\n(^١) إلى هنا ينتهي السقط من نسخة [ب] الذي ابتدأ من حديث: [٢٧٩٤٥].\n(^٢) في [ت]: (رأيتم).\n(^٣) صحيح؛ أخرجه مسلم (٣٠٠٢)، وأحمد (٢٣٨٢٧).","vol":"14","page":406},{"text":"٢٧٩٥٤ - حدثنا وكيع عن سفيان عن عمران بن مسلم عن إبراهيم التيمي عن أبيه قال: كنا جلوسًا عند (عمر) (^١) فأثنى رجل على رجل في وجهه حين أدبر فقال (له عمر) (^٢): عقرت الرجل، عقرك اللَّه (^٣) (^٤).\n_________\n(^١) في [أ، ب]: (ابن عمر).\n(^٢) سقط من: [أ، ب، ح، ط، هـ].\n(^٣) في [ث]: زيادة حديث: (٤٠ - حدثنا محمد بن صباح حدثنا إسماعيل بن زكريا بن يزيد بن عبد اللَّه بن أبي بردة عن أبي موسى قال: سمع النبي -ﷺ- رجلًا يثني على رجل ويطريه في المدحة، فقال له: \"لقد أهلكت أو قطعت ظهر الرجل\").\n(^٤) صحيح.","vol":"14","page":406},{"text":"<span data-type='title' id=toc-4007>[١٤٤] في المشورة من أمر بها</span>","vol":"14","page":407},{"text":"٢٧٩٥٥ - حدثنا (هشيم) (^١) عن علي بن زيد عن سعيد بن المسيب قال: قال رسول اللَّه -ﷺ-: \"لن يهلك (امرؤ) (^٢) بعد مشورة\" (^٣).\n_________\n(^١) في [ح، ط، هـ]: (هشام).\n(^٢) في [ت]: (رجل).\n(^٣) مرسل ضعيف، سعيد تابعي، وعلي بن زيد بن جدعان ضعيف، أخرجه البيهقي (١١/ ١٠٩)، والقضاعي في مسند الشهاب (٩٥٠)، وابن عساكر (٧/ ٢٢٨)، وهناد في الزهد (١٢٤٩)، وابن عدي (١/ ٣٧٥).","vol":"14","page":407},{"text":"٢٧٩٥٦ - حدثنا (عيسى بن) (^١) يونس عن الأوزاعي عن يحيى بن أبي كثير قال: قال سليمان بن (داود) (^٢) (^٣) لابنه: يا بني لا تقطع أمرًا حتى (تؤامر) (^٤) مرشدًا، فإنك إذا فعلت (^٥) لم تحزن عليه.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، ط]: (عيسى).\n(^٣) في [أ، ب، ط]: زيادة (قال داود).\n(^٤) في [ت]: (تشاور)، وفي [ط]: (تؤمر).\n(^٥) في [هـ]: زيادة (ذلك).","vol":"14","page":407},{"text":"٢٧٩٥٧ - حدثنا وكيع عن سفيان عن رجل عن الضحاك قال: ما أمر (اللَّه) (^١) نبيه بالمشاورة إلا لما (يعلم) (^٢) فيها من الفضل، ثم (تلا) (^٣): ﴿وَشَاوِرْهُمْ فِي الْأَمْرِ﴾ [آل عمران: ١٥٩].\n_________\n(^١) سقط من: [أ، ب]، وكذلك في: [ط].\n(^٢) في [هـ]: (علم).\n(^٣) في [أ، ب]: (تلى).","vol":"14","page":407},{"text":"٢٧٩٥٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أشعث عن الشعبي قال: إذا (اختلف الناس) (^١) في شيء فانظر كيف صنع فيه عمر، فإنه كان لا يصنع (^٢) شيئًا حتى (يسأل) (^٣) ويشاور (^٤).\n_________\n(^١) في [ث]: (اختلفتم).\n(^٢) في [أ، ب]: زيادة (أمرًا).\n(^٣) في [م]: (يسئل).\n(^٤) منقطع؛ الشعبي لم يدرك عمر.","vol":"14","page":408},{"text":"٢٧٩٥٩ - حدثنا الفضل بن دكين عن إياس بن دغفل قال: حدثنا الحسن قال: ما (تشاور) (^١) قوم إلا هدوا لأرشد أمرهم (^٢).\n_________\n(^١) في [ط، هـ]: (شاور).\n(^٢) في [ث] زيادة حديث: (٤٩ - حدثنا أبو أسامة عن عمر بن حمزة أخبرني سالم أن زيد بن ثابت: استشار عمر في جمع القرآن فأبى عليه وقال: أنتم قوم تلحنون واستشار عثمان فأذن له).","vol":"14","page":408},{"text":"<span data-type='title' id=toc-4008>[١٤٥] ما ذكر في طلب الحوائج </span>(^١)\n_________\n(^١) في [ث]: زيادة (عند حسان الوجوه).","vol":"14","page":408},{"text":"٢٧٩٦٠ - حدثنا عيسى بن يونس عن عبد الحميد بن جعفر قال: حدثني أبو مصعب الأنصاري أن النبي -ﷺ- قال: \"اطلبوا الحوائج إلى حسان الوجوه\" (^١).\n_________\n(^١) مرسل؛ أبو مصعب ليس صحابيًا، وأخرجه إسحاق (١٦٥١)، وابن الأثير في أسد الغابة (٦/ ٢٠٦)، وأبو الشيخ في الكلام (١٨).","vol":"14","page":408},{"text":"٢٧٩٦١ - حدثنا عيسى بن يونس عن طلحة عن عطاء قال: قال رسول اللَّه -ﷺ-: \"ابتغوا الخير عند حسان الوجوه\" (^١).\n_________\n(^١) مرسل ضعيف جدًا؛ عطاء تابعي، وطلحه هو ابن عمرو الحضرمي متروك، وورد من حديث عطاء عن أبي هريرة، أخرجه الطبرانى في الأوسط (٧٨٧)، وتمام (١٧٩٨)، كما ورد من حديث عطاء عن ابن عباس، أخرجه تمام (٨٦٥).","vol":"14","page":409},{"text":"٢٧٩٦٢ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى عن بن أبي ذئب عن الزهري قال: قال رسول اللَّه -ﷺ-: \"التمسوا المعروف عند حسان الوجوه\" (^١).\n_________\n(^١) مرسل؛ الزهري تابعي، وأخرجه ابن عساكر (٥٧/ ٨)، من حديث الزهري عن أنس.","vol":"14","page":409},{"text":"<span data-type='title' id=toc-4009>[١٤٦] (في) (^١) الرجل يخرج أحسن حديثه</span>\n_________\n(^١) في [جـ، م]: زيادة (في).","vol":"14","page":409},{"text":"٢٧٩٦٣ - حدثنا وكيع عن ابن عون عن إبراهيم قال: كانوا يكرهون إذا اجتمعوا أن يخرج الرجل أحسن حديثه.","vol":"14","page":409},{"text":"<span data-type='title' id=toc-4010>[١٤٧] في الكلام بالفارسية من كرهه</span>","vol":"14","page":409},{"text":"٢٧٩٦٤ - حدثنا وكيع عن أبي هلال عن ابن بريدة قال: (قال) (^١) عمر: ما تعلم الرجل الفارسية إلا (خب) (^٢) ولا (خب) (^٣) إلا نقصت مروءته (^٤).\n_________\n(^١) سقط من: [أ، جـ، ط، م].\n(^٢) في [هـ]: (خبث)، واثظر: اقتضاء الصراط المستقيم لابن تيمية (ص ٢٠٥).\n(^٣) في [هـ]: (خبث)، وانظر: اقتضاء الصراط المستقيم لابن تيمية (ص ٢٠٥).\n(^٤) حسن؛ أبو هلال صدوق.","vol":"14","page":409},{"text":"٢٧٩٦٥ - حدثنا وكيع عن ثور عن عطاء قال: لا تعلموا رطانة الأعاجم، ولا تدخلوا عليهم كنائسهم، فإن (السخط) (^١) ينزل عليهم.\n_________\n(^١) في [جـ، م]: (السخطة).","vol":"14","page":410},{"text":"٢٧٩٦٦ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن داود بن أبي هند أن محمد بن سعد بن أبي وقاص سمع قومًا يتكلمون بالفارسية فقال: ما بال المجوسية بعد الحنيفية (^١).\n_________\n(^١) زاد في [ث]: (٥٢ - حدثنا ابن نمير حدثنا العمري عن نافع عن ابن عمر أنه كره رطانة الأعاجم).","vol":"14","page":410},{"text":"<span data-type='title' id=toc-4011>[١٤٨] من رخص في الفارسية</span>","vol":"14","page":410},{"text":"٢٧٩٦٧ - حدثنا وكيع عن أبي خلدة قال: كلمني أبو العالية بالفارسية.","vol":"14","page":410},{"text":"٢٧٩٦٨ - حدثنا وكيع عن النهاس بن قهم قال: سمعت شيخًا بمكة يقول: أشرف أبو هريرة من هذا الباب على (هذا) (^١) السوق، فقال: يا بني (فروخ) (^٢) سحت وداست (^٣).\n_________\n(^١) في [جـ، م]: (هذه).\n(^٢) في [أ، هـ]: (فروخ).\n(^٣) مجهول؛ والمراد النهي عن الشح، وعن الشدة في التعامل.","vol":"14","page":410},{"text":"٢٧٩٦٩ - حدثنا وكيع عن شعبة عن محمد بن زياد عن أبي هريرة أن النبي -ﷺ- أتي (بتمر) (^١) من الصدقة، فتناول الحسن بن علي تمرة فلاكها في فيه، فقال له النبي -ﷺ-: \"كخ كخ، لا تحل لنا الصدقة\" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (بتمرة).\n(^٢) صحيح؛ أخرجه البخاري (٣٠٧٢)، ومسلم (١٠٦٩).","vol":"14","page":410},{"text":"٢٧٩٧٠ - حدثنا ابن فضيل عن حبيب بن أبي عمرة عن منذر الثوري قال: سأل رجل ابن الحنفية عن الجبن فقال: يا جارية اذهبي بهذا الدرهم فأشتري به ينيرًا، فاشترت به ينيرا ثم جاءت به -يعني الجبن- (^١).\n_________\n(^١) في [ث] زيادة: (٥٦ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم عن الأسود أنه كان يقول: أنذرايم -يعني الاستئذان- على أهل الذمة).","vol":"14","page":411},{"text":"<span data-type='title' id=toc-4012>[١٤٩] ما قالوا: في الرجل يكتني قبل أن يولد له وما جاء فيه</span>","vol":"14","page":411},{"text":"٢٧٩٧١ - حدثنا عبد الأعلى عن برد عن الزهري قيل له أيكتني الرجل قبل أن يولد له؟ قال: كان رجال من أصحاب رسول اللَّه -ﷺ- (يكتنون) (^١) قبل أن يولد لهم (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (يكتنوا).\n(^٢) حسن؛ برد صدوق.","vol":"14","page":411},{"text":"٢٧٩٧٢ - حدثنا (^١) حفص عن الأعمش عن إبراهيم عن علقمة قال: كناني عبد للَّه بأبي شبل، وكان علقمة لا يولد له (^٢).\n_________\n(^١) في [ث]: (وقال).\n(^٢) صحيح.","vol":"14","page":411},{"text":"٢٧٩٧٣ - حدثنا محمد بن الحسن الأسدي عن أبي عوانة عن هلال بن أبي حميد قال: كناني عروة قبل أن يولد لي.","vol":"14","page":411},{"text":"٢٧٩٧٤ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام عن مولى للزبير عن عائشة أنها قالت للنبي -ﷺ-: يا رسول اللَّه كل أزواجك قد كنيته غيري؟ قال:\n⦗٤١٢⦘\n\"فأنت أم عبد اللَّه\" (^١).\n_________\n(^١) مجهول؛ لجهالة مولى الزبير، وورد تسميته بعباد بن حمزة بن عبد اللَّه بن الزبير، والحديث أخرجه أحمد (٢٥٥٣١)، وأبو داود (٤٩٧٠)، والحاكم (٤/ ٢٧٨)، والبخاري في الأدب المفرد (٨٥١)، وابن ماجه (٣٧٣٩)، وعبد الرزاق (١٩٨٥٨)، وأبو يعلى (٤٥٠٠)، وابن السني (٤١٦)، وابن أبي عاصم في الآحاد (٣٠٠٥)، وابن سعد (٨/ ٦٣)، والطبراني (٣٧٣٩)، والبغوي (٣٣٧٩)، والبيهقي (٩/ ٣١٠).","vol":"14","page":411},{"text":"٢٧٩٧٥ - حدثنا أبو بكر قال: حدثنا يحيى بن أبي بكير قال: حدثنا زهير بن محمد عن عبد اللَّه بن محمد بن عقيل عن حمزة بن صهيب أن عمر قال لصهيب: ما لك تكتني بأبي يحيى وليس لك ولد؟ قال: كناني وسول اللَّه -ﷺ- بأبي يحيى (^١).\n_________\n(^١) ضعيف؛ لضعف عبد اللَّه بن محمد بن عقيل، أخرجه أحمد (٢٣٩٢٦)، وابن ماجه (٣٧٣٨)، والحاكم (٤/ ٢٧٨)، وابن سعد (٣/ ٢٢٦)، والطحاوي (٤/ ٣٤٥)، والبزار (٢٠٩٤)، وأبو نعيم (١/ ١٥٣)، والطبراني (٧٣١٠)، والضياء في المختارة (٧٦)، والمزني (٧/ ٣٣٠)، وابن عساكر (٢٤/ ٢١٨)، وابن قانع (٢/ ١٨)، والبيهقي في الشعب (٨٩٧٣).","vol":"14","page":412},{"text":"٢٧٩٧٦ - حدثنا وكيع عن شعبة عن أبي (التياح) (^١) عن أنس قال: كان النبي -ﷺ- يأتينا فكان يقول لأخ لي صغير: \"يا أبا عمير! ما فعل النغير؟ \" (^٢).\n_________\n(^١) في [م]: (النياح).\n(^٢) صحيح؛ أخرجه البخاري (٦١٢٩)، ومسلم (٢١٥٠).","vol":"14","page":412},{"text":"٢٧٩٧٧ - حدثنا وكيع عن سفيان عن جابر عن عامر قال: لا بأس أن يكتني الرجل قبل أن يولد له.","vol":"14","page":412},{"text":"<span data-type='title' id=toc-4013>[١٥٠] ما يستحب (من الكلام)</span> (^١)\n_________\n(^١) في [ث]: (في كلام الرجل).","vol":"14","page":413},{"text":"٢٧٩٧٨ - حدثنا وكيع عن مسعر عن شيخ قال: سمعت ابن عمر أو جابرا قال: كان في كلام رسول اللَّه -ﷺ- (ترتيل) (^١) أو ترسيل (^٢).\n_________\n(^١) في [ث]: (ترسل).\n(^٢) مجهول؛ لإبهام الراوي، أخرجه أحمد في الزهد (ص ٤٤)، وابن المبارك في الزهد (١٤٧)، وابن أبي الدنيا في الصمت (٦٥١)، وأخرجه من طريق جابر وحده أبو داود (٤٨٣٨)، وابن سعد (١/ ٣٧٥)، والبيهقي (٣/ ٢٠٧)، وابن عساكر (٤/ ١٢).","vol":"14","page":413},{"text":"٢٧٩٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن (أبي العميس) (^١) عن عطية عن ابن عمر قال: (الانبعاق) (^٢) في الكلام من (شقاشق) (^٣) الشيطان (^٤).\n_________\n(^١) في [ث]: (الأعمش).\n(^٢) الانبعاق: التوسع في الكلام، انظر: الفائق ١/ ١١٩، وفى [أ، ح، ط، هـ]: (الشقاشق).\n(^٣) في [أ، ط]: (شقايق).\n(^٤) ضعيف؛ لضعف عطية العوفي.","vol":"14","page":413},{"text":"٢٧٩٨٠ - حدثنا وكيع عن (سفيان عن) (^١) أسامة عن الزهري (عن عروة) (^٢) عن عائشة قالت: كان كلام رسول اللَّه -ﷺ- (كلامًا) (^٣) فصلًا، يفهمه كل من سمعه (^٤).\n_________\n(^١) أثبت من: [هـ]، ومصادر التخريج.\n(^٢) سقط من: [ط].\n(^٣) في [أ، ط، م]: (كلام)، وسقطت من: [جـ].\n(^٤) حسن؛ أسامة صدوق، أخرجه أحمد (٢٥٠٧٧)، وأبو داود (٤٨٣٩)، والترمذي (٣٦٣٩)، والنسائي في الكبرى (١٠٢٤٦)، وإسحاق (١٧٠٤)، وأبو يعلى (٤٣٩٣)، وابن سعد (١/ ٣٧٥)، وأبو الشيخ في أخلاق النبي (ص ٩٢)، وأبو نعيم (٨/ ٢٩٨)، والبيهقي (٣/ ٢٠٧)، وابن عساكر (٤/ ١٠)، وأصله عند البخاري (٣٣٧٤)، ومسلم (٢٤٩٣).","vol":"14","page":413},{"text":"٢٧٩٨١ - حدثنا يزيد بن هارون قال: أخبرنا نافع بن عمر (الجمحي) (^١) عن بشر بن عاصم عن (أبيه) (^٢) عن عبد اللَّه بن (عمرو) (^٣)، (قال) (^٤) نافع: أراه رفعه، قال: إن اللَّه يبغض البليغ من الرجال الذي يتخلل بلسانه تخلل (الباقرة) (^٥) بلسانها (^٦).\n_________\n(^١) في [أ، ح، ط، هـ]: (الجعفي).\n(^٢) في [أ]: (أميه)، وكذلك في: [ط]، وفي [جـ، م]: (أمه).\n(^٣) في [جـ]: (عمرو).\n(^٤) في [ط، م]: (وقال).\n(^٥) في [جـ]: (الباقر).\n(^٦) حسن؛ عاصم صدوق، أخرجه أحمد (٦٥٤٣)، وأبو داود (٥٠٠٥)، والترمذي (٢٨٥٣)، والبيهقي في الشعب (٤٩٧١)، وابن أبي حاتم في العلل (٢٥٤٧)، وابن أبي الدنيا في الصمت (٧٢٣)، والطبراني في الأوسط (٩٠٣٠)، والبزار (٢٤٥٢)، والهروي في ذم الكلام (١٠٢).","vol":"14","page":414},{"text":"٢٧٩٨٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي خالد عن عبد الملك بن (عمير) (^١) قال: قام رجل فتكلم بين يدي النبي -ﷺ- حتى أزبد شدقاه فقال: النبي -ﷺ-: \"تعلموا وإياكم و(شقائق) (^٢) الكلام، فإن (شقاشق) (^٣) الكلام من (الشيطان) (^٤) \" (^٥).\n_________\n(^١) في [س]: (نمير).\n(^٢) في [ح، هـ]: (شقاشق).\n(^٣) في [أ، جـ، م]: (شقايق)، وفي [ط]: (شايق).\n(^٤) في [جـ]: (الملا)، وزاد في [ث]:\n(٦٧ - حدثنا وكيع عن سفيان عن زيد بن أسلم عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"إن من البيان سحرًا، أو: من البيان سحرًا\".\n٦٨ - حدثنا وكيع عن سفيان عن أبي قيس عن هزيل عن عبد اللَّه قال: إن من البيان لسحرًا).\n(^٥) مرسل؛ عبد الملك تابعي، وانظر: الإصابة (١/ ٤٣٢).","vol":"14","page":414},{"text":"<span data-type='title' id=toc-4014>[١٥١] من كره أن يسمع المبتلى التعويذ</span>","vol":"14","page":415},{"text":"٢٧٩٨٣ - حدثنا حفص بن غياث عن يزيد عن أبي جعفر أنه كان يكره أن يسمع (المبتلى) (^١) التعويذ من البلاء.\n_________\n(^١) في [جـ]: (المبتلا).","vol":"14","page":415},{"text":"<span data-type='title' id=toc-4015>[١٥٢] ما (لا) (^١) ينبغي للرجل أن يدعو به</span>\n_________\n(^١) سقط من: [ث].","vol":"14","page":415},{"text":"٢٧٩٨٤ - حدثنا سفيان بن عيينة عن عبد الكريم عن مجاهد قال: كان يكره (أن يقول) (^١): اللهم لا (تبتلني) (^٢) إلا بالتي هي أحسن ويقول: قال اللَّه تعالى: ﴿وَنَبْلُوكُمْ بِالشَّرِّ وَالْخَيْرِ فِتْنَةً﴾ [الأنبياء: ٣٥].\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، ط]: (تقتلني).","vol":"14","page":415},{"text":"<span data-type='title' id=toc-4016>[١٥٣] في إحراق الكتب و(محوها)</span> (^١)\n_________\n(^١) في [ط، هـ]: (نحوها).","vol":"14","page":415},{"text":"٢٧٩٨٥ - حدثنا عبد اللَّه بن مبارك عن معمر عن بن طاوس عن أبيه أنه كان إذا اجتمعت عنده الرسائل أمر بها فأحرقت.","vol":"14","page":415},{"text":"٢٧٩٨٦ - حدثنا وكيع عن سفيان عن النعمان بن قيس أن عبيدة أوصى أن تمحى كتبه.","vol":"14","page":415},{"text":"٢٧٩٨٧ - حدثنا أبو بكر قال: حدثنا معتمر عن كهمس عن عبد اللَّه بن مسلم بن يسار عن مسلم بن يسار قال: كان إذا (جاءه) (^١) الكتاب محا ما كان فيه من ذكر اللَّه ثم ألقاه.\n_________\n(^١) في [ط]: (جاء).","vol":"14","page":416},{"text":"٢٧٩٨٨ - حدثنا أبو معاوية عن الأعمش عن جامع بن شداد عن الأسود بن هلال قال: أُتي عبد اللَّه بصحيفة فيها حديث، فأتى بماء فمحاها ثم غسلها ثم أمر بها فأحرقت (^١).\n_________\n(^١) صحيح.","vol":"14","page":416},{"text":"<span data-type='title' id=toc-4017>[١٥٤] في الرجل يجد الكتاب يقرأه أم لا</span>؟ (^١)\n_________\n(^١) في [ت]: (باب ما يكره أن يقرأ كتاب غيره)، وفي [ط]: بياض.","vol":"14","page":416},{"text":"٢٧٩٨٩ - حدثنا وكيع عن ابن عون عن ابن سيرين قال: قلت لعبيدة: وجدت كتابًا أقرأه؟ قال: لا.","vol":"14","page":416},{"text":"<span data-type='title' id=toc-4018>[١٥٥] كتاب الحديث (بالكراريس)</span> (^١)\n_________\n(^١) في [ب، س]: (في الكراريس).","vol":"14","page":416},{"text":"٢٧٩٩٠ - حدثنا حفص بن غياث عن الوليد بن ثعلبة الطائي عن الضحاك أنه كان يكره أن يكتب الحديث في الكراريس.","vol":"14","page":416},{"text":"٢٧٩٩١ - حدثنا وكيع عن الوليد بن ثعلبة عن عبد اللَّه مؤذن الضحاك عن الضحاك قال: لا تتخذوا للحديث كراريس ككراريس (المصحف) (^١).\n_________\n(^١) في [جـ، ح، ز]: (المصاحف).","vol":"14","page":416},{"text":"٢٧٩٩٢ - حدثنا وكيع عن الحسن عن ليث عن مجاهد أنه كره الكراريس.","vol":"14","page":417},{"text":"٢٧٩٩٣ - حدثنا وكيع عن أبي عوانة عن سليمان بن أبي العتيك عن أبي معشر عن إبراهيم أنه كرهها.","vol":"14","page":417},{"text":"<span data-type='title' id=toc-4019>[١٥٦] ما ينهى (عنه) (^١) الرجل أن يسبه</span>\n_________\n(^١) في [أ، ب، ث، جـ، م]: سقطة، وفي [ط]: (عن).","vol":"14","page":417},{"text":"٢٧٩٩٤ - حدثنا علي بن هاشم عن ابن أبي (ليلى) (^١) عن عيسى عن عبد الرحمن بن أبي (ليلى) (^٢) قال: قال رسول اللَّه -ﷺ-: \"لا تسبوا الليل ولا النهار، ولا الشمس ولا القمر، ولا الريح، فإنها تبعث عذابًا على (قوم) (^٣) ورحمة على آخرين\" (^٤).\n_________\n(^١) في [جـ]: (ليلا).\n(^٢) في [جـ]: (ليلا).\n(^٣) في [ث]: (أقوام).\n(^٤) مرسل ضعيف، عبد الرحمن تابعي، وابن أبي ليلى هو محمد بن عبد الرحمن ضعيف، أخرجه أبو يعلى (٢١٩٤)، وابن أبي الدنيا في الصمت (٦١٥) من حديث ابن أبي ليلى عن أبي الزبير عن جابر، وأخرجه من حديث جابر الطبراني في الدعاء (٢٠٥١)، وتمام (١٢٨٤)، والطبراني في مستد الشاميين (٢٧٩٧) والأوسط (٤٦٩٨).","vol":"14","page":417},{"text":"٢٧٩٩٥ - حدثنا يحيى بن سعيد عن الأوزاعي عن الزهري قال: حدثنا ثابت الزرقي عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا تسبوا الريح، فإنها من روح اللَّه، تأتي بالرحمة والعذاب، ولكن سلوا اللَّه من خيرها، وتعوذوا (باللَّه) (^١)\n⦗٤١٨⦘\nمن شرها\" (^٢).\n_________\n(^١) سقطة من: [أ، ب، ط].\n(^٢) صحيح؛ ثابت ثقة، أخرجه أحمد (٧٤١٣)، وأبو داود (٥٠٩٣)، والنسائي في الكبرى (١٠٧٦٧)، وابن ماجه (٣٧٢٧)، وابن حبان (١٠٠٧)، والحاكم ٤/ ٢٨٥، والبخاري في الأدب (٧٢٠) والتاريخ ٢/ ١٦٧، والشافعي في المسند ص ٨١، والطحاوي في شرح المشكل ٢/ ٣٨٢، وعبد الرزاق (٢٠٠٠٤)، والطبراني في الأوسط (٢٢٢٣)، وأبو نعيم في تاريخ أصبهان ١/ ١٥٠، والبيهقي في الدعوات (٣١٦)، وأبو الشيخ في العظمة (٦١٥).","vol":"14","page":417},{"text":"٢٧٩٩٦ - حدثنا عبد الرحيم بن سليمان عن عاصم الأحول عن الحسن أن رسول اللَّه -ﷺ- كان في (سير) (^١)، فهبت ريح، فكشفت عن رجل قطيفة كانت عليه، فلعنها، فقال له النبي -ﷺ-: \" (ألعنتها؟) (^٢) \" قال: يا رسول اللَّه كشفت قطيفتي، فقال: \"إذا رأيتها فسل اللَّه من خيرها، وتعوذ باللَّه من شرها، ولا تلعنها فإنها مأمورة\" (^٣).\n_________\n(^١) في [م]: (مسير).\n(^٢) في [أ، ط، هـ]: (لعنتها).\n(^٣) مرسل؛ الحسن تابعي.","vol":"14","page":418},{"text":"<span data-type='title' id=toc-4020>[١٥٧] ما يكره للرجال أن يتبع أو يجتمع عليه</span>","vol":"14","page":418},{"text":"٢٧٩٩٧ - حدثنا شبابة قال: حدثنا شعبة عن الهيثم قال: رأى (عاصم) (^١) بن ضمرة قومًا يتبعون رجلًا، فقال: إنها فتنة للمتبوع مذلة للتابع.\n_________\n(^١) في [هـ]: (عامر).","vol":"14","page":418},{"text":"٢٧٩٩٨ - حدثنا يزيد بن هارون عن العوام عن حبيب بن أبي ثابت [قال: (تبع) (^١)] (^٢) ابن مسعود ناس فجعلوا يمشون خلفه فقال: ألكم حاجة؟ قالوا: لا،\n⦗٤١٩⦘\nقال: ارجعوا فإنها ذلة للتابع فتنة للمتبوع (^٣).\n_________\n(^١) في [أ، ب]: (رأى).\n(^٢) سقط من: [أ، ب، ط].\n(^٣) منقطع؛ حبيب لم يثبت سماعه من عبد اللَّه بن مسعود.","vol":"14","page":418},{"text":"٢٧٩٩٩ - حدثنا ابن إدريس عن هارون (بن عنترة) (^١) عن سليم بن حنظلة قال: أتينا أبي بن كعب لنتحدث (عنده) (^٢)، فلما قام (قمنا) (^٣) نمشي معه، (فلحقه) (^٤) عمر، فرفع عليه (عمر) (^٥) الدرة فقال: يا أمير المؤمنين أعلم ما تصنع؟، قال: (إن ما) (^٦) ترى فتنة للمتبوع (ذلة) (^٧) للتابع (^٨).\n_________\n(^١) في [أ، ب]: (عن ميسرة).\n(^٢) في [جـ]: (عنه).\n(^٣) سقط من: [ب].\n(^٤) سقط من: [ط].\n(^٥) سقط من: [جـ].\n(^٦) في [أ، ح، هـ]: (إنما).\n(^٧) في [هـ]: (مذلة).\n(^٨) حسن؛ سليم بن حنظلة صدوق.","vol":"14","page":419},{"text":"٢٨٠٠٠ - [حدثنا سفيان بن عيينة عن عاصم قال: لم يكن ابن سيرين يترك أحدًا يمشي معه] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"14","page":419},{"text":"٢٨٠٠١ - حدثنا سفيان بن عيينة عن (^١) عاصم قال: كان أبو العالية إذا جلس إليه أكثر من أربعة قام.\n_________\n(^١) في [هـ]: زيادة (نعيم عن).","vol":"14","page":419},{"text":"<span data-type='title' id=toc-4021>[١٥٨] ما ينبغي للرجل أن يتعلّمه ويُعلِّمه ولده</span>","vol":"14","page":420},{"text":"٢٨٠٠٢ - حدثنا محمد بن بشر قال: حدثنا مسعر عن عبد الملك بن عمير عن مصعب بن سعد عن سعد قال: قال: يا بني تعلموا الرمى، فإنه (^١) خير لعبكم (^٢).\n_________\n(^١) في [ث]: زيادة (من).\n(^٢) صحيح.","vol":"14","page":420},{"text":"٢٨٠٠٣ - حدثنا عبد الأعلى عن محمد بن إسحاق عن محمد بن إبراهيم عن رافع ابن سالم الفزاري قال: مر عمر بن الخطاب بنا فقال: ارموا فإن الرمي عدة وجلادة (^١).\n_________\n(^١) مجهول؛ لجهالة رافع بن سالم الفزاري.","vol":"14","page":420},{"text":"٢٨٠٠٤ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى عن طلحة بن يحيى عن أبي بردة قال: قال سعيد بن (العاص) (^١): إذا علمت ولدي القرآن وأحججته وزوجته، فقد قضيت حقه، وبقي حقي عليه (^٢).\n_________\n(^١) في [ب، ط، م]: (العاصي).\n(^٢) حسن؛ طلحة بن يحيى صدوق.","vol":"14","page":420},{"text":"٢٨٠٠٥ - حدثنا (عبد الرحيم) (^١) بن سلمان عن ليث عن مجاهد قال: لا تحضر الملائكة شيئًا من لهوكم غير الرهان والرمي، نعم ملتّهى المؤمن (القوس) (^٢) والنبل.\n_________\n(^١) في [أ، ح، هـ]: (عبد الرحمن).\n(^٢) في [ث]: (الفرس).","vol":"14","page":420},{"text":"<span data-type='title' id=toc-4022>[١٥٩] من تعلم الرمي ثم تركه، كانت (نعمة) (^١) يكفرها </span>(^٢)\n_________\n(^١) سقط من: [ط].\n(^٢) عنوان هذا الباب جعل في: [ث، هـ] تابعًا لأثر مجاهد، وانظر: سنن سعيد بن منصور (٢٤٥٢)، وسيأتي الأثر قبله مرسلًا في باب النضال من كتاب السير برقم [٣٥٨١٦].","vol":"14","page":421},{"text":"٢٨٠٠٦ - حدثنا عبد الرحيم بن سليمان عن حجاج عن عمرو بن شعيب عن أبيه عن جده أن النبي -ﷺ- مر على (أناس) (^١) (من أسلم) (^٢) يرمون فقال: \"خذوا وأنا مع ابن (الأدرع) (^٣) \"، فقالوا: يا رسول اللَّه نأخذ وأنت مع (بعضنا) (^٤) دون بعض فقال: \"خذوا وأنا معكم يا بني اسماعيل\" (^٥).\n_________\n(^١) في [جـ، م]: (ناس).\n(^٢) سقط من: [أ، ح، هـ].\n(^٣) في [جـ]: (الأكوع).\n(^٤) في [ط]: (بعضها).\n(^٥) منقطع حكمًا؛ حجاج مدلس، وورد بنحوه من حديث ابن عباس عند ابن ماجة (٢٨١٥)، والحاكم ٢/ ٩٤، والضياء ١٠/ (٢٥)، والطبراني (١٢٧٤٦)، وأحمد (٣٤٤٤)، ومن حديث سلمة بن الأكوع أخرجه البخاري (٣٥٠٧)، وأحمد (١٦٥٢٨)، ومن حديث أبى هريرة أخرجه ابن حبان (٤٦٩٥)، والحاكم ٢/ ٩٤، ومن حديث حمزة بن عمرو عند الطبراني (٢٩٨٨)، وجابر عند البزار (١٨٠٣)، وحديث هند بن جارية عند ابن أبي عاصم (٣٩٠).","vol":"14","page":421},{"text":"٢٨٠٠٧ - حدثنا عبد الرحيم بن سليمان عن (عبد اللَّه) (^١) بن سعيد عن أبيه عن (ابن) (^٢) أبي حدرد الأسلمي قال: مر رسول اللَّه -ﷺ- بناس من أسلم وهم يتناضلون، فقال: \"ارموا يا بني اسماعيل، فإن أباكم كان راميًا، ارموا وأنا مع ابن\n⦗٤٢٢⦘\nالأدرع\"، فأمسك القوم بأيديهم فقال: \"ما لكم لا ترمون؟ \" قالوا: يا رسول اللَّه أنرمي وقد قلت أنا مع ابن الأدرع وقد علمنا أن حزبك لا يغلب؟ قال: \"ارموا وأنا معكم كلكم\" (^٣).\n_________\n(^١) في [ع]: (عبيد اللَّه).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) ضعيف جدًا؛ عبد اللَّه بن سعيد متروك، أخرجه ابن أبي شيبة في المسند (٦٢٩).","vol":"14","page":421},{"text":"٢٨٠٠٨ - حدثنا عبد الرحيم بن سليمان عن عبد اللَّه بن سعيد عن (^١) أبيه عن رجل من أسلم (يقال) (^٢) له: ابن الأدرع قال: قال رسول اللَّه -ﷺ-: \"تمعْددوا واخْشَوشِنُوا وانتَضِلوا وامشُوا حُفاة\" (^٣).\n_________\n(^١) في [جـ]: زيادة (أمه).\n(^٢) في [ط]: (فقال).\n(^٣) ضعيف جدًا؛ عبد اللَّه بن سعيد متروك، أخرجه ابن أبي عاصم في الآحاد (٢٣٨٦)، والرامهرمزي في أمثال الحديث (١٣٦)، وانظر: المطالب العالية (٢٢٢٠، ٢٦٦٢).","vol":"14","page":422},{"text":"٢٨٠٠٩ - حدثنا يزيد بن هارون قال: أخبرنا (^١) الدستوائي عن يحيى بن أبي كثير عن أبي سلام عن عبد اللَّه بن الأزرق عن عقبة بن عامر الجهني عن النبي -ﷺ- قال: \"إن اللَّه ليدخل بالسهم الواحد الثلاثة الجنة: صانعه يحتسب في صنعته الخير، والرامي به، والممد به\"، (وقال) (^٢): \"ارموا واركبوا، وإن ترموا أحبُّ إليّ من أن تركبوا، وكل ما يلهو به المرء المسلم باطل إلا رميه بقوسه، وتأديبه فرسه، وملاعبته أهله، فإنهن من الحق\" (^٣).\n_________\n(^١) في [ن]: زيادة (الدستواني).\n(^٢) في [ط]: (قال).\n(^٣) مجهول؛ عبد اللَّه بن الأزرق مجهول، أخرجه أحمد (١٧٣٠٠)، والترمذي (١٦٣٧)، وابن ماجة (٢٨١١)، والطيالسي (١٠٠٦)، والدارمي (٢٤٠٥)، ويعقوب في المعرفة ٢/ ٥٠٢، والطحاوي في شرح المشكل (٢٩٥)، والطبراني ١٧/ (٩٤٠)، والبيهقي ١٠/ ١٣.","vol":"14","page":422},{"text":"٢٨٠١٠ - حدثنا عيسى بن يونس عن عبد الرحمن بن يزيد بن جابر قال: حدثنا أبو سلام الدمشقي عن خالد بن زيد الجهني عن عقبة بن عامر عن رسول اللَّه -ﷺ- (فذكره) (^١) نحوه، إلا أنه قال: ومنبله (^٢).\n_________\n(^١) في [أ، ب، جـ، م]: (فذكر).\n(^٢) مجهول؛ لجهالة خالد بن زيد الجهني، أخرجه أحمد (١٧٣٢١)، وأبو داود (٢٥١٣)، والنسائي (٦/ ٢٨)، وسعيد بن منصور (٢٤٥٠)، ويعقوب في المعرفة (٢/ ٥٠١)، والحاكم (٢/ ٩٥)، وابن الجارود (١٠٦٢)، وأبو عوانة (٥/ ١٠٣)، والطبراني (١٧/ [٩٤٢])، والبيهقي (١٠/ ١٣)، والخطيب في الموضح (١/ ١١٣)، والمزي (٨/ ٧٥).","vol":"14","page":423},{"text":"٢٨٠١١ - حدثنا (ابن) (^١) مبارك عن الأوزاعي عن بلال بن سعد قال: أدركتهم (يشتدون) (^٢) بين الأغراض ويضحك بعضهم إلى بعض، فإذا كان الليل كانوا رهبانًا (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، ط]: (يشدون).\n(^٣) صحيح.","vol":"14","page":423},{"text":"٢٨٠١٢ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن أبيه قال: رأيت حذيفة (يشتد) (^١) بين الهدفين (^٢) (^٣).\n_________\n(^١) في [هـ]: (يشد).\n(^٢) في [ث]: زيادة (في حميص).\n(^٣) صحيح.","vol":"14","page":423},{"text":"٢٨٠١٣ - حدثنا أبو بكر (^١) ابن عياش عن عاصم عن أبي العدبس قال: سمعت عمر يقول: أخيفوا الهوام قبل أن تخيفكم (^٢)، وانتضِلوا\n⦗٤٢٤⦘\n(وتَمعْددوا) (^٣) واخْشَوشِنُوا، (واجعلوا) (^٤) الرأسَ رأسين، وفرقوا (بين) (^٥) المنية (^٦)، ولا (تُلِثُوا) (^٧) بدار معجزة (^٨)، وأخيفوا (الحيات) (^٩) من قبل أن تخيفكم، وأصلحوا (مثاويكم) (^١٠) (^١١).\n_________\n(^١) في [أ، ح، ط، هـ]: زيادة (قال: حدثنا).\n(^٢) أي: اقتلوها قبل أن تقتلكم.\n(^٣) في [ط]: (وتعدوا).\n(^٤) في [جـ]: (واملوا).\n(^٥) في [أ، هـ، م]: (عن).\n(^٦) أي: اشتروا بثمن الرأس الواحد رأسين، فإن مات أحدهما بقي الآخر.\n(^٧) في [أ، ث، م]: (تلبثوا).\n(^٨) أي: لا تبقوا بمكان تعجزون فيه عن الكسب.\n(^٩) في [جـ]: (اليات).\n(^١٠) في [أ، ب، ط]: (مناويكم).\n(^١١) مجهول؛ لجهالة أبي العدبس، أخرجه عبد الرزاق (١٦٩١٨)، والطحاوي ٤/ ٢٧٥، وابن الجعد (٩٩٥)، والبيهقي ١٠/ ١٤، وابن أبي عمر كما في المطالب (٣١٢٦)، والسمعاني في أدب الإملاء ص ١١٨.","vol":"14","page":423},{"text":"<span data-type='title' id=toc-4023>[١٦٠] ما يستحب للرجل أن يوجد ريحه منه</span>","vol":"14","page":424},{"text":"٢٨٠١٤ - حدثنا زياد بن الربيع عن يونس بن عبيد عن أبي قلابة أن ابن عباس كان إذا خرج من بيته إلى المسجد عرف جيران (الطريق أنه) (^١) قد مر -من طيب ريحه (^٢).\n_________\n(^١) في [ث]: (أن الطريق).\n(^٢) منقطع؛ أبو قلابة لا يروي عن ابن عباس، انظر: شرح مشكل الآثار ٦/ ٣٨٢، وتحفة التحصيل ص ١٧٦.","vol":"14","page":424},{"text":"٢٨٠١٥ - حدثنا أبواسامة عن أبي العميس عن القاسم بن عبد الرحمن قال: كان عبد اللَّه يتطيب بطيب فيه مسك (^١).\n_________\n(^١) منقطع؛ القاسم لا يروي عن عبد اللَّه.","vol":"14","page":425},{"text":"٢٨٠١٦ - حدثنا أبو بكر قال: حدثنا علي بن حفص قال: أخبرنا ابن أبي ذئب [عن عثمان بن (عبيد اللَّه) (^١) مولى لسعد بن أبي وقاص قال: رأيت ابن عمر] (^٢) وأبا هريرة وأبا قتادة وأبا (أسيد) (^٣) الساعدي يمرون علينا ونحن في الكتاب، فنجد منهم ريح (العبير) (^٤) وهو الخلوق (^٥).\n_________\n(^١) في [أ، ب، جـ، ط، م]: (عبد اللَّه)، وانظر: التاريخ الكبير (٦/ ٢٣٦)، والجرح والتعديل (٦/ ١٥٦).\n(^٢) سقط من: [ث].\n(^٣) في [ط]: (سيد).\n(^٤) في [ط]: (العنبر).\n(^٥) مجهول؛ لجهالة عثمان بن عبيد اللَّه.","vol":"14","page":425},{"text":"٢٨٠١٧ - حدثنا وكيع قال: حدثنا الأعمش عن إبراهيم قال: كان (رسول اللَّه -ﷺ-) (^١) يعرف بريح الطيب إذا أقبل (^٢).\n_________\n(^١) في [ث]: (عبد اللَّه).\n(^٢) مرسل؛ إبراهيم ليس صحابيًا.","vol":"14","page":425},{"text":"٢٨٠١٨ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن محمد بن جحادة عن طلحة بن مصرف قال: كان ابن مسعود يعرف بريح الطيب (^١).\n_________\n(^١) منقطع، طلحة لا يروي عن ابن مسعود.","vol":"14","page":425},{"text":"٢٨٠١٩ - حدثنا وكيع عن المسعودي عن (سليمان) (^١) بن ميناء عن نفيع\n⦗٤٢٦⦘\nمولى عبد اللَّه قال: كان عبد اللَّه من أطيب (الناس) (^٢) ريحًا، (وأنقاهم) (^٣) ثوبًا أبيض (^٤).\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) في [ط]: (النار).\n(^٣) في [أ، ب، جـ، ط، م]: (أنقاه).\n(^٤) مجهول؛ لجهالة سليمان ونفيع، أخرجه الطبراني (٩١٧٦)، وابن سعد (٣/ ١٥٧)، وابن عساكر (٣٣/ ٦٦)، ومسدد كما في المطالب (٤٠٦٤).","vol":"14","page":425},{"text":"٢٨٠٢٠ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن قيس عن الشعبي قال: كان عبد اللَّه بن جعفر (يسحق) (^١) المسك ثم يجعله على يافوخه (^٢).\n_________\n(^١) في [أ، هـ]: (يستحق).\n(^٢) صحيح.","vol":"14","page":426},{"text":"<span data-type='title' id=toc-4024>[١٦١] من كره للمرأة (الطيب) (^١) إذا خرجت</span>\n_________\n(^١) في [جـ، م]: (أن تطيب).","vol":"14","page":426},{"text":"٢٨٠٢١ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن إبراهيم أن عمر بن الخطاب خرج يوم عيد، فمر بالنساء فوجد ريح رأس امرأة، (فقال) (^١): من صاحبة هذا؟ أما لو (عرفتها) (^٢) لفعلت وفعلت، إنما تطيب المرأة لزوجها، فإذا خرجت لبست أُطَيْمِرها أو (أطيمر) (^٣) خادمها، فتحدث (النساء) (^٤) أنها قامت عن حدث (^٥).\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ]: (عرفها).\n(^٣) في [ط]: (الهميد)، والأطيمر: الثوب البالي القديم غير الجميل.\n(^٤) في [ط]: (الناس).\n(^٥) منقطع؛ إبراهيم لم يدرك عمر.","vol":"14","page":426},{"text":"٢٨٠٢٢ - حدثنا أبو بكر قال: حدثنا وكيع عن ثابت بن عمارة عن غنيم بن قيس عن أبي موسى قال: أيما امرأة [استعطرت ثم خرجت ليوجد ريحها فهي فاعلة، وكل عين فاعلة (^١).\n_________\n(^١) صحيح؛ أخرجه الدارمي (٢٦٤٦)، وأخرجه مرفوعًا أحمد (١٩٥٧٨)، وأبو داود (٤١٧٣)، والترمذي (٢٧٨٦)، والنسائي (٨/ ١٥٣)، وابن خزيمة (١٦٨١)، وابن حبان (٤٤٢٤)، والبيهقي (٣/ ٢٤٦)، والحاكم (٢/ ٣٩٦)، وعبد بن حميد (٥٥٧)، والطحاوي في شرح المشكل (٢٧١٦).","vol":"14","page":427},{"text":"٢٨٠٢٣ - حدثنا وكيع عن سفيان عن عاصم بن عبيد اللَّه عن عبيد (^١) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إيما امرأة] (^٢) تطيبت ثم خرجت إلى المسجد ليوجد ريحها، لم تقبل لها صلاة حتى تغتسل اغتسالها من الجنابة\" (^٣).\n_________\n(^١) في [ث]: زيادة (مولى أبي إبراهيم).\n(^٢) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٣) ضعيف؛ لضعف عاصم بن عبيد اللَّه، خرجه أحمد (٩٧٢٧)، وأبو داود (٤١٤٧)، وابن ماجة (٤٠٠٢)، والنسائي (٨/ ١٥٣)، وابن خزيمة (١٦٨٢)، وعبد الرزاق (٨١٠٩)، والحميدي (٩٧١)، وعبد بن حميد (١٤٦١)، وأبو يعلى (٦٤٧٩)، وابن أبي حاتم في المجروحين (٢/ ١٢٨)، والبيهقي (٣/ ١٣٣)، والمزي (١٩/ ٢٢٠).","vol":"14","page":427},{"text":"٢٨٠٢٤ - حدثنا يحيى بن سعيد عن محمد بن عجلان عن يعقوب بن عبد اللَّه بن الأشج عن (بسر) (^١) بن سعيد عن زينب امرأة عبد اللَّه قالت قال لنا رسول اللَّه -ﷺ-: \"إذا (خرجت) (^٢) إحداكن إلى المسجد فلا تمس طيبًا\" (^٣).\n_________\n(^١) في [أ، ب، ط]: (بشر)، وفي [جـ]: (السمر).\n(^٢) في [ط]: (أخرجت).\n(^٣) حسن؛ ويعقوب وبكير بن عبد اللَّه بن الأشج كلاهما ثقة، أخرجه مسلم (٤٤٣)، وأحمد (٢٧٠٤٦)، وانظر: العلل للدارقطني (٩/ ٧٦)، والعلل لابن أبي حاتم (١/ ١٢٥).","vol":"14","page":427},{"text":"٢٨٠٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي العميس عن القاسم (بن) (^١) أبي بزة عن أبي عبيدة (عن عبد اللَّه بن مسعود أنه) (^٢) وجد من امرأته، ريح مجمر وهي بمكة، فأقسم عليها (ألا) (^٣) تخرج تلك الليلة (^٤).\n_________\n(^١) في [أ، ح، هـ]: (عن).\n(^٢) في [ث]: (أن عبد اللَّه بن مسعود).\n(^٣) في [جـ، م]: (أن لا).\n(^٤) منقطع؛ أبو عبيدة لم يسمع من أبيه ابن مسعود.","vol":"14","page":428},{"text":"٢٨٠٢٦ - حدثنا أبو بكر قال: حدثنا وكيع عن كثير بن زيد عن عثمان بن عبد اللَّه ابن سراقة عن أمه قالت: نزل بي حمويّ فمسست طيبًا ثم خرجت فأرسلت إليَّ حفصة إنما الطيب للفراش (^١).\n_________\n(^١) رجاله ثقات، إلا أم عثمان وهي زينب بنت عمر وقد ذكرها ابن حجر في الرتبة الثانية في الإصابة.","vol":"14","page":428},{"text":"٢٨٠٢٧ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن إبراهيم إن امرأته (استأذنته) (^١) أن تأتي أهلها. فأذن لها فوجد بها ريح (دخنة فحبسها) (^٢)، وقال: إن المرأة إذا تطيبت ثم خرجت فإنما طيبها شنار فيه نار.\n_________\n(^١) في [جـ]: (استأذنت).\n(^٢) في [ث]: (دخنة وحبسها)، وفي [جـ، م]: (دخنه فجلس)، وفي [أ، هـ]: (رحنة فجلسها).","vol":"14","page":428},{"text":"٢٨٠٢٨ - حدثنا وكيع عن موسى بن عُبيدة عن محمد بن المنكدر (قال) (^١): زارت أسماء أختها عائشة، والزبير غائب، فدخل النبي -ﷺ- فوجد ريح طيب فقال: \"ما على امرأة أن (لا) (^٢) تطيب وزوجها غائب\" (^٣).\n_________\n(^١) في [ط]: (قالت).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) ضعيف مرسل؛ ابن المنكدر ليس من الصحابة، وموسى بن عبيدة ضعيف، وأخرجه الطبراني ٢٤/ (٢٨٠) من حديث أسماء.","vol":"14","page":428},{"text":"<span data-type='title' id=toc-4025>[١٦٢] في تنحية الأذى عن الطريق</span>","vol":"14","page":429},{"text":"٢٨٠٢٩ - حدثنا أبو خالد الأحمر عن ابن عجلان عن عبد اللَّه بن دينار عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \" (الإيمان) (^١) ستون أو سبعون أو بضعة -واحد العددين-: أعلاها شهادة أن لا إله إلا اللَّه، وأدناها إماطة الأذى عن الطريق، والحياء شعبة من الإيمان\" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، م].\n(^٢) حسن؛ ابن عجلان صدوق، أخرجه مسلم (٣٥)، وأحمد (٩٣٦١)، وأصله عند البخاري (٩).","vol":"14","page":429},{"text":"٢٨٠٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن أبان بن صمعة عن أبي الوازع عن أبي برزة قال: قلت يا رسول اللَّه دلني على عمل أنتفع به، (قال) (^١): \"نح الأذى عن (طريق) (^٢) المسلمين\" (^٣).\n_________\n(^١) في [ط]: (فقال).\n(^٢) في [ط]: (الطريق).\n(^٣) حسن؛ أبو الوازع صدوق، أخرجه مسلم (٢٦١٨)، وأحمد (١٩٧٦٨).","vol":"14","page":429},{"text":"٢٨٠٣١ - حدثنا يزيد بن هارون قال: أخبرنا جرير بن حازم قال: حدثنا (بشار) (^١) بن أبي سيف عن الوليد بن عبد الرحمن عن عياض بن غطيف عن أبي عبيدة قال: سمعت رسول اللَّه -ﷺ- يقول: \"من عاد مريضًا، أو أنفق على أهله، أو (ماز) (^٢) أذى عن طريق، فحسنة بعشرة أمثالها\" (^٣).\n_________\n(^١) في [ث]: (يسار).\n(^٢) في [أ، ب، ط]: (زاحى).\n(^٣) مجهول؛ لجهالة بشار بن أبي سيف، أخرجه أحمد (١٧٠١)، والنسائي ٤/ ١٦٧، وابن خزيمة (١٨٩٢)، والحاكم ٣/ ٢٦٥، والطيالسي (٢٢٧)، والبيهقي ٩/ ١٧١، والدارمي (٢٧٦٣)، والبخاري في التاريخ ٧/ ٢١، وابن أبي عاصم في الجهاد (٧٣)، وأبو يعلى (٨٧٨)، والدولابي في الأسماء والكنى ١/ ١٢، والشاشي (٢٦٥).","vol":"14","page":429},{"text":"٢٨٠٣٢ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن محمد بن يحيى بن حبان قال: خرج رجل مع معاذ (^١) فجعل لا يرى أذى في الطريق إلا نحاه، فلما رأى ذلك الرجل جعل لا يمر بشيء إلا نحاه، فقال له: ما حملك على هذا؟ قال: الذي رأيتك (تصنع) (^٢)، قال: (قد) (^٣) أصبت أو (قد) (^٤) أحسنت، إنه (من) (^٥) أماط أذى عن طريق كتبت له حسنة، ومن كتبت له حسنة دخل الجنة (^٦).\n_________\n(^١) في [جـ، م]: زيادة (معاذ).\n(^٢) في [جـ]: (صنع).\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) سقط من: [أ، ح، ط، هـ].\n(^٥) سقط من: [ط].\n(^٦) منقطع؛ محمد بن يحيى بن حبان لا يروي عن معاذ.","vol":"14","page":430},{"text":"٢٨٠٣٣ - حدثنا (الحسن) (^١) بن موسى قال: سمعت أبا هلال قال: حدثنا قتادة عن أنس قال: كانت شجرة على طريق الناس، فكانت تؤذيهم فعزلها (رجل) (^٢) عن (طريق) (^٣) الناس، قال: (قال) (^٤) النبي -ﷺ-: \"فلقد رأيته يتقلب في ظلها في الجنة\" (^٥).\n_________\n(^١) في [أ، ط، هـ]: (الحسين).\n(^٢) في [أ، ح، هـ]: (الرجل).\n(^٣) في [ط]: (الطريق).\n(^٤) في [جـ]: (فقال).\n(^٥) حسن؛ أبو هلال محمد بن سليم الراسبي صدوق، أخرجه أحمد (١٢٥٧١)، وأبو يعلى (٣٠٥٨)، والحارث (٨٦٢/ بغية).","vol":"14","page":430},{"text":"٢٨٠٣٤ - حدثنا ابن نمير عن الأعمش عن أبي صالح عن أبي هريرة عن النبي\n⦗٤٣١⦘\n﵇ قال: \"كان على (طريق) (^١) غصن شجرة يؤذي الناس فأماطها رجل فأدخل الجنة\" (^٢).\n_________\n(^١) في [ث]: (الطريق).\n(^٢) صحيح؛ أخرجه البخاري (٦٥٢)، ومسلم (١٩١٤).","vol":"14","page":430},{"text":"٢٨٠٣٥ - حدثنا يزيد بن هارون قال: أخبرنا هشام بن حسان عن واصل مولى (أبي) (^١) عيينة (عن يحيى بن عقيل) (^٢) عن يحيى بن يعمُر عن أبي ذر عن النبي -ﷺ- قال: \"عرضت عليَّ أمتي بأعمالها، (حسنها وسيئها) (^٣)، فرأيت في محاسن أعمالها الأذى ينحى عن الطريق، ورأيت في سيء أعمالها النخامة في المسجد لا تدفن\" (^٤).\n_________\n(^١) في [جـ]: (سقط).\n(^٢) سقط من: [ط].\n(^٣) في [أ، ب، جـ، ط، م]: (حسنه وسيئه).\n(^٤) منقطع، يحيى بن يعمر لم يسمع من أبي ذر، أخرجه أحمد (٢١٥٥٠)، وابن حبان (١٦٤٠)، وابن ماجه (٣٦٨٣)، وبنحوه أخرجه مسلم (٥٥٣)، وأحمد (٢١٥٤٩).","vol":"14","page":431},{"text":"<span data-type='title' id=toc-4026>[١٦٣] في (التحشش) (^١) على الطريق</span>\n_________\n(^١) في [أ، ب، ط]: (التحنشيس)، وفي [هـ]: (التحشيش).","vol":"14","page":431},{"text":"٢٨٠٣٦ - (حدثنا أبو بكر قال) (^١): حدثنا أبو أسامة قال: حدثنا إسماعيل (عن) (^٢) قيس قال: سمعت (سعدا) (^٣) يقول: اتقوا هذي الملاعن (^٤).\n_________\n(^١) سقط من: [جـ، م].\n(^٢) في [جـ]: (بن) إسماعيل هو ابن أبي خالد، وقيس هو ابن أبي حازم.\n(^٣) سقط من: [ط].\n(^٤) صحيح.","vol":"14","page":431},{"text":"٢٨٠٣٧ - ثم قال إسماعيل: يعني (التحشيش) (^١) على ظهر الطريق.\n_________\n(^١) في [أ، ب، ط]: (التحنشيس)","vol":"14","page":432},{"text":"٢٨٠٣٨ - حدثنا أبو معاوية عن عاصم عن عون بن عبد اللَّه عن أبي هريرة قال: إياكم والملاعن، قالوا: وما الملاعن؛ قال: (الجلوس على قارعة) (^١) الطريق وتحت (الشجرة) (^٢) يستظل تحتها الراكب (^٣).\n_________\n(^١) في [أ، ح، هـ]: (قارعة الجلوس على).\n(^٢) في [ث]: (شجرة).\n(^٣) صحيح؛ وورد نحوه مرفوعًا عند مسلم (٢٦٩)، وأحمد (٨٨٥٣).","vol":"14","page":432},{"text":"٢٨٠٣٩ - حدثنا يزيد بن هارون قال: أخبرنا هشام عن الحسن عن جابر قال: قال رسول اللَّه -ﷺ-: \"لا تنزلوا على جواد الطريق ولا تقضوا عليها الحاجات\" (^١).\n_________\n(^١) صحيح؛ صرح الحسن بالتحديث عند ابن ماجة وابن خزيمة، وأخرجه أحمد (١٤٢٧٧)، وابن ماجه (٣٢٩)، والنسائي في عمل اليوم والليلة (٩٥٥)، وأبو داود (٢٥٧٠)، وابن خزيمة (٢٥٤٨)، وابن السني (٥٢٣)، وأبو يعلى (٢٢١٩)، وأخرجه عبد الرزاق (٩٢٤٧) عن الحسن مرسلًا.","vol":"14","page":432},{"text":"<span data-type='title' id=toc-4027>[١٦٤] التطيب بالمسك</span>","vol":"14","page":432},{"text":"٢٨٠٤٠ - حدثنا وكيع عن شعبة عن (خليد) (^١) بن جعفر عن أبي (نضرة) (^٢) عن أبي سعيد أن النبي -ﷺ- ذكر (^٣) المسك فقال: \"هو أطيب طيبكم\" (^٤).\n_________\n(^١) في [ط]: (عُلَيّه).\n(^٢) في [ث]: (بصرة).\n(^٣) في [هـ]: زيادة (عنده).\n(^٤) صحيح؛ أخرجه مسلم (٢٢٥٢)، وأحمد (١١٢٦٩).","vol":"14","page":432},{"text":"٢٨٠٤١ - [حدثنا وكيع عن ابن عون عن ابن سيرين عن ابن عمر قال: أطيب (طيبكم) (^١) المسك] (^٢) (^٣).\n_________\n(^١) في [أ، هـ]: (الطيب)، وفي [س]: (طيب المسلم مسك).\n(^٢) سقط الخبر من: [أ، ح، ط، هـ].\n(^٣) صحيح.","vol":"14","page":433},{"text":"٢٨٠٤٢ - حدثنا أبو بكر قال: حدثنا وكيع (عن) (^١) إبراهيم بن إسماعيل (^٢) عن عبيد مولى سلمة عن سلمة أنه كان إذا توضأ أخذ المسك فمسح به وجهه ويديه (^٣).\n_________\n(^١) في [أ، ب، ط]: (ابن).\n(^٢) في [هـ]: زيادة (يزيد بن أبي).\n(^٣) ضعيف؛ فيه جهالة؛ لضعف إبراهيم وجهالة عبيد.","vol":"14","page":433},{"text":"٢٨٠٤٣ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن قيس عن الشعبي قال: كان عبد اللَّه بن جعفر يسحق المسك ثم يجعله على يافوخه (^١).\n_________\n(^١) صحيح.","vol":"14","page":433},{"text":"٢٨٠٤٤ - (حدثنا أبو بكر قال) (^١): حدثنا وكيع عن الربيع عن ابن سيرين قال: لا بأس بالمسك للحي والميت.\n_________\n(^١) سقط في: [أ، ب، جـ، ث، ط، م].","vol":"14","page":433},{"text":"<span data-type='title' id=toc-4028>[١٦٥] من كره المسك</span>","vol":"14","page":433},{"text":"٢٨٠٤٥ - حدثنا وكيع عن ابن أبي رواد عن الضحاك قال: المسك ميتة ودم.","vol":"14","page":433},{"text":"٢٨٠٤٦ - حدثنا وكيع عن سفيان عن ليث عن مجاهد أنه كره أن يجعل المسك في المصحف.","vol":"14","page":434},{"text":"٢٨٠٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن الربيع عن الحسن أنه كان يكره المسك للحي والميت.","vol":"14","page":434},{"text":"<span data-type='title' id=toc-4029>[١٦٦] في المبيت على (السطح)</span> (^١)\n_________\n(^١) في [ث]: (سطح غير محجر).","vol":"14","page":434},{"text":"٢٨٠٤٨ - حدثنا ابن مهدي عن سفيان عن عمران بن مسلم عن علي بن (عمارة) (^١) قال: جاء أبو أيوب فأراد أن يبيت على سطح لنا (أجلح) (^٢)، قال: كدت أن أبيت الليلة لا ذمة لي (^٣).\n_________\n(^١) في [أ، ب، جـ، ط، م]: (عمار).\n(^٢) في [ط]: (أصلح).\n(^٣) مجهول؛ لجهالة علي بن عمارة، أخرجه البخاري في الأدب المفرد (١١٩٣)، وأحمد بن منيع كما في المطالب العالية (٢٨١٢)، والمزي (٢١/ ٧٧).","vol":"14","page":434},{"text":"٢٨٠٤٩ - حدثنا مروان عن (العلاء) (^١) بن عبد الرحمن قال: سألت مجاهدًا عن الرجل ينام فوق السطح ليس عليه حائط فقال: مجاهد إنما قيل ذاك لمن سقط (فمات) (^٢).\n_________\n(^١) في [هـ]: (العلي).\n(^٢) سقط من: [أ، ح، ط، هـ].","vol":"14","page":434},{"text":"<span data-type='title' id=toc-4030>[١٦٧] في الرجل يصل من كان أبوه يصل</span>","vol":"14","page":435},{"text":"٢٨٠٥٠ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن (عمرو) (^١) بن علقمة عن ابن أبي حسين قال: قال رسول اللَّه -ﷺ-: \"لا تقطع من كان يصل أباك، يطفي بذلك نورك إن ودك ود أبيك\" (^٢).\n_________\n(^١) في [ط]: (عمر).\n(^٢) معضل، وبنحوه أخرجه البيهقي في شعب الإيمان (٧٨٩٨)، والمروزي في البر والصلة (٩٥)، وورد من حديث ابن عمر أخرجه البخاري في الأدب المفرد (٤٠)، والطبراني في الأوسط (٣٣).","vol":"14","page":435},{"text":"٢٨٠٥١ - حدثنا ابن إدريس عن هارون بن (عنترة) (^١) عن عون بن عبد اللَّه قال: قال عبد اللَّه: صل من كان أبوك يواصل، فإن صلة (الميت) (^٢) في قبره أن تصل من كان يواصل (^٣).\n_________\n(^١) في [ط]: (عشرة).\n(^٢) في [جـ]: (للميت).\n(^٣) منقطع؛ عون لم يدرك ابن مسعود.","vol":"14","page":435},{"text":"٢٨٠٥٢ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت عن بلال عن أبيه قال: من صلة الرجل أباه أن يصل إخوانه الذين كان يصلهم.","vol":"14","page":435},{"text":"٢٨٠٥٣ - قال حماد: أحسبه عن أبي موسى، قيل لحماد بلال بن أبي بردة؟ قال: نعم (^١).\n_________\n(^١) مشكوك في نسبته لأبي موسى.","vol":"14","page":435},{"text":"٢٨٠٥٤ - حدثنا ابن نمير قال: حدثنا هشام عن أبيه قال: مكتوب في التوراة (أحبب) (^١) حبيبك وحبيب أبيك.\n_________\n(^١) في [ب]: (أحببت)، وفي [ط]: (حبب).","vol":"14","page":435},{"text":"<span data-type='title' id=toc-4031>[١٦٨] في تتريب الكتاب</span>","vol":"14","page":436},{"text":"٢٨٠٥٥ - حدثنا يزيد بن هارون قال: أخبرنا أبو عقيل قال: حدثنا (أبو) (^١) سلمة (ابن) (^٢) عبد اللَّه بن عمر أن عمر بن الخطاب قال: تربوا صحفكم أنجح لها (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، م]، وفي [هـ]: (بن).\n(^٢) في [أ، ح، هـ]: (عن).\n(^٣) منقطع ضعيف، أبو عقيل هو يحيى بن المتوكل ضعيف، وأبو سلمة لم يدرك جده.","vol":"14","page":436},{"text":"٢٨٠٥٦ - حدثنا يزيد بن هارون قال: أخبرنا بقية قال: حدثنا أبو أحمد الدمشقي عن أبي الزبير عن جابر أن رسول اللَّه -ﷺ- قال: \"تربوا صحفكم أنجح لها والتراب مبارك\" (^١).\n_________\n(^١) مجهول، منقطع حكمًا؛ أبوأحمد الدمشقي مجهول، أخرجه ابن ماجة (٣٧٧٤)، والترمذي (٢٧١٣)، والعقيلي (١/ ٢٩١)، وابن عساكر (٦٦/ ٤).","vol":"14","page":436},{"text":"٢٨٠٥٧ - حدثنا يزيد بن هارون قال: أخبرنا أبو شيبة عن رجل عن الشعبي قال: قال رسول اللَّه -ﷺ-: \"تربوا صحفكم أعظم للبركة\" (^١).\n_________\n(^١) مرسل مجهول، الشعبي تابعي، والراوي عنه مبهم.","vol":"14","page":436},{"text":"<span data-type='title' id=toc-4032>[١٦٩] في رد جواب الكتاب</span>","vol":"14","page":436},{"text":"٢٨٠٥٨ - حدثنا شريك عن العباس بن ذريح عن الشعبي قال: قال (^١) ابن عباس: إني لأرى لجواب الكتاب علي حقًا كرد السلام (^٢).\n_________\n(^١) في [ط]: زيادة (رسول اللَّه -ﷺ-).\n(^٢) صحيح.","vol":"14","page":436},{"text":"<span data-type='title' id=toc-4033>[١٧٠] في ركوب ثلاثة على دابة</span>","vol":"14","page":437},{"text":"٢٨٠٥٩ - حدثنا عبد الرحيم بن سليمان عن عاصم (الأحول) (^١) عن عامر عن ابن عمر قال: ما كنت أبالي لو كنت (عاشر) (^٢) عشرة على دابة بعد أن تطيقنا (^٣).\n_________\n(^١) سقط من: [ز].\n(^٢) في [ط]: (عاشرة).\n(^٣) صحيح.","vol":"14","page":437},{"text":"٢٨٠٦٠ - حدثنا إسماعيل بن علية عن خالد عن عكرمة أن النبي -ﷺ- تلقاه غلامان من بني عبد المطلب. فحمل واحدًا بين يديه والآخر خلفه (^١).\n_________\n(^١) مرسل؛ عكرمة تابعي، أخرجه عبد الرزاق (١٩٤٨٢)، وورد الحديث من طريق عكرمة عن ابن عباس، أخرجه البخاري (٥٩٦٨)، والنسائي (٥/ ٢١٢).","vol":"14","page":437},{"text":"٢٨٠٦١ - حدثنا ابن علية عن حبيب بن الشهيد عن ابن أبي مليكة قال: قال عبد اللَّه بن (جعفر لابن الزبير) (^١): أتذكر إذ (تلقينا) (^٢) رسول اللَّه -ﷺ- أنا وأنت وابن عباس؟ قال: نعم فحملنا وتركك (^٣).\n_________\n(^١) في [ث]: (الزبير لابن جعفر)، والمثبت هو الموافق لما في صحيح مسلم (٢٤٢٧)، وقد رواه عن المؤلف، وانظر: صحيح البخاري (٣٠٨٢)، ومسند أحمد (١٧٤٢)، ومسند أبي يعلى (٦٨٠٨)، وفتح الباري (٦/ ١٩٢).\n(^٢) في [ث]: (تلقانا).\n(^٣) صحيح؛ أخرجه البخاري (٣٠٨٢)، ومسلم (٢٤٢٧).","vol":"14","page":437},{"text":"٢٨٠٦٢ - حدثنا عبد الرحيم بن سليمان عن عاصم قال: حدثنا مورق العجلي قال: حدثني عبد اللَّه (بن) (^١) جعفر قال: كان رسول اللَّه -ﷺ- إذا قدم من سفر تُلقي بنا\n⦗٤٣٨⦘\nقال: فتلقى بي و(الحسن) (^٢) (أو) (^٣) الحسين، قال: فحمل أحدنا بين يديه والآخر خلفه حتى دخلنا المدينة (^٤).\n_________\n(^١) في [ط]: (لبن).\n(^٢) في [ث]: (بالحسن).\n(^٣) في [أ، ب، ط]: (و)\n(^٤) صحيح؛ أخرجه مسلم (٢٤٢٨)، وأحمد (١٧٤٣).","vol":"14","page":437},{"text":"٢٨٠٦٣ - حدثنا أبو بكر قال: (أخبرنا) (^١) ابن فضيل عن سفيان العطار قال: رأيت الشعبي مرتدفًا خلف رجل.\n_________\n(^١) في [جـ]: (حدثنا).","vol":"14","page":438},{"text":"٢٨٠٦٤ - قال: وكان يقول: صاحب الدابة أحق بمقدمها.","vol":"14","page":438},{"text":"<span data-type='title' id=toc-4034>[١٧١] من كره ركوب ثلاثة على الدابة</span>","vol":"14","page":438},{"text":"٢٨٠٦٥ - حدثنا عبد الوهاب الثقفي عن خالد عن محمد بن سيرين أنه كان يكره أن يركب ثلاثة على دابة.","vol":"14","page":438},{"text":"٢٨٠٦٦ - حدثنا ابن فضيل عن الأجلح عن الشعبي قال: أيما ثلاثة (ركبوا) (^١) على دابة فأحدهم ملعون.\n_________\n(^١) في [ط]: (أركبوا).","vol":"14","page":438},{"text":"٢٨٠٦٧ - حدثنا ابن إدريس عن جبريل بن أحمر عن ابن بريدة قال: رآني أبي ردف ثالث فقال: ملعون (^١).\n_________\n(^١) حسن؛ جبريل صدوق.","vol":"14","page":438},{"text":"٢٨٠٦٨ - حدثنا شريك عن (جابر عن) (^١) عامر قال: خرجت إلى (الحيرة) (^٢)\n⦗٤٣٩⦘\nأنظر إلى الفيل (^٣)، فرأيت الحارث الأعور راكبًا وخلفه ردف، قال: فقال: لو صلح ثلاثة (حملناك) (^٤).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [ط، هـ]: (الحرة).\n(^٣) في [جـ، م]: زيادة (قال).\n(^٤) في [ث]: (لحملناك).","vol":"14","page":438},{"text":"٢٨٠٦٩ - حدثنا عبد الرحيم بن (سليمان) (^١) عن إسماعيل عن حسن (عن) (^٢) مهاجر (بن) (^٣) قنفذ قال: كنا نتحدث معه إذ مر ثلاثة على حمار، فقال للآخر: منهم: أنزل لعنك اللَّه، فقال: فقيل له: تلعن هذا الإنسان؟ قال: فقال: إنا قد نهينا عن هذا أن يركب الثلاثة على الدابة (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) سقط من: [هـ]، وفي [ز]: (بن).\n(^٣) سقط من: [ط].\n(^٤) منقطع ضعيف؛ الحسن لم يثبت سماعه من مهاجر بن قنفذ، وإسماعيل بن مسلم المكي ضعيف، أخرجه الطبراني (٢٠/ [٧٨٢])، وابن قانع (٣/ ٦٠).","vol":"14","page":439},{"text":"٢٨٠٧٠ - حدثنا وكيع عن أبي العنبس عن زاذان قال: رأى ثلاثة على بغل فقال: لينزل أحدكم فإن رسول اللَّه -ﷺ- لعن الثالث (^١).\n_________\n(^١) مرسل؛ زاذان تابعي، أخرجه أبو داود في المراسيل (٢٩٩).","vol":"14","page":439},{"text":"<span data-type='title' id=toc-4035>[١٧٢] من كان لا يدع أحدًا من أهله ينام بعد الفجر حتى تطلع الشمس</span>","vol":"14","page":439},{"text":"٢٨٠٧١ - حدثنا وكيع عن (بشير) (^١) بن (سلمان) (^٢) عن سيار أبي الحكم عن طارق بن شهاب قال: كان عبد اللَّه إذا صلى الفجر لم يدع أحدًا من أهله صغيرًا ولا\n⦗٤٤٠⦘\nكبيرًا (يطرق) (^٣) حتى تطلع الشمس (^٤).\n_________\n(^١) في [أ، هـ]: (بشر).\n(^٢) في [ط، هـ]: (سليمان).\n(^٣) في [ث]: (ينوم)، وفي [أ، ط، هـ]: (يطوف).\n(^٤) صحيح.","vol":"14","page":439},{"text":"٢٨٠٧٢ - حدثنا وكيع عن فضيل (بن) (^١) غزوان عن مهاجر بن شماس عن عمه قال: كنت أخرج إلى جبانة من هذه الجبابين، أنصب بفخ لي، فخرجت ثلاث غدوات أرى رجلًا بعد الفجر جالسًا في مكان، قلت: يا عبد اللَّه من أنت؟ قال: أنا حذيفة بن اليمان قال: قلت: أي شيء تصنع هاهنا؟ قال: أنظر إلى الشمس من أين تطلع (^٢).\n_________\n(^١) في [ط]: (عن).\n(^٢) مجهول؛ عم مهاجر مجهول.","vol":"14","page":440},{"text":"٢٨٠٧٣ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا إسماعيل قال: حدثني قيس بن أبي حازم عن مدرك بن عوف قال: مررت على بلال وهو بالشام جالس غدوة فقلت: ما يحبسك يا أبا عبد اللَّه؟ قال: أنتظر طلوع الشمس (^١).\n_________\n(^١) صحيح؛ مدرك ثقة، وثقه ابن حبان والعجلي والهيثمي وقد أثنى عليه عمر، أخرجه الحاكم (٣/ ٢١٩)، والطبراني (١٠١٤).","vol":"14","page":440},{"text":"٢٨٠٧٤ - حدثنا أبو الأحوص عن سماك عن جابر بن سمرة أن النبي -ﷺ- كان إذا صلى الفجر جلس في مصلاه حتى تطلع الشمس (^١).\n_________\n(^١) حسن؛ سماك صدوق، أخرجه مسلم (٦٧٠)، وأحمد (٢٠٨٤٤).","vol":"14","page":440},{"text":"٢٨٠٧٥ - حدثنا أبو بكر قال: حدثنا وكيع (عن سلمة) (^١) عن الضحاك قال: عجبًا لأصحاب عبد اللَّه إنهم ينظرون إلى الشمس من حيث تطلع، أو لا يعلمون أن الفجر إذا طلع من موضع طلعت منه الشمس.\n_________\n(^١) سقط من: [ط].","vol":"14","page":440},{"text":"٢٨٠٧٦ - حدثنا أبو أسامة عن ابن عون عن أبي بشر عن جندب بن عبد اللَّه البجلي ثم (القسري) (^١) قال: استأذنت على حذيفة ثلاث مرات، فلم يؤذن لي فرجعت فإذا (رسوله) (^٢) قد لحقني فقال: ما ردك؟ قلت: ظننت أنك نائم، قال: ما كنت لأنام حتى أنظر من أين تطلع الشمس (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (القشري).\n(^٢) في [أ، ح، ط، هـ]: (رسول اللَّه -ﷺ-).\n(^٣) صحيح.","vol":"14","page":441},{"text":"٢٨٠٧٧ - قال: فحدثت به محمدًا فقال: قد فعله غير واحد من أصحاب محمد -ﷺ- (^١).\n_________\n(^١) صحيح.","vol":"14","page":441},{"text":"<span data-type='title' id=toc-4036>[١٧٣] في الرجل يبيت في البيت وحده</span>","vol":"14","page":441},{"text":"٢٨٠٧٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن أبي جعفر قال: لا تبت في بيت وحدك، فإن الشيطان (أشد ما) (^١) يكون ولعًا.\n_________\n(^١) في [أ، هـ]: (لا).","vol":"14","page":441},{"text":"٢٨٠٧٩ - حدثنا حفص بن غياث عن ابن (جريج) (^١) عن عطاء قال: نهى رسول اللَّه -ﷺ- أن يسافر الرجل وحده، أو يبيت في بيت وحده (^٢).\n_________\n(^١) في [ط]: (جرير).\n(^٢) مرسل؛ عطاء تابعي.","vol":"14","page":441},{"text":"٢٨٠٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن عاصم (بن محمد عن) (^١) أبيه عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"لو يعلم أحدكم ما في الوحدة ما سار\n⦗٤٤٢⦘\nأحد (كم) (^٢) بالليل\" (^٣).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) سقط من: [ب].\n(^٣) صحيح؛ أخرجه البخاري (٢٩٩٨)، وأحمد (٤٧٧٠).","vol":"14","page":441},{"text":"<span data-type='title' id=toc-4037>[١٧٤] من كان يسر حديثه من أهله</span>","vol":"14","page":442},{"text":"٢٨٠٨١ - حدثنا ابن مهدي عن سفيان عن أبيه عن محمد بن عبد اللَّه بن يزيد قال: كان أبي لا (يأتمن) (^١) على حديثه أهلَه، كان يخلو هو وأصحابه في غرفة يتحدثون.\n_________\n(^١) في [أ، هـ]: (يلمس).","vol":"14","page":442},{"text":"<span data-type='title' id=toc-4038>[١٧٥] (باب ما جاء في الطيرة)</span> (^١)\n_________\n(^١) في [أ، ب، ط]: (ما قالوا في الطيرة)، وسقط من: [هـ].","vol":"14","page":442},{"text":"٢٨٠٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن سلمة عن عيسى بن عاصم عن (زر) (^١) عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"الطيرة شرك، الطيرة شرك، وما منا (إلا) (^٢) ولكن اللَّه يذهبه بالتوكل (^٣).\n_________\n(^١) في [ط]: (ذر).\n(^٢) في [ط]: (لا).\n(^٣) صحيح؛ أخرجه أحمد (٣٦٨٧)، وأبو داود (٣٩١٠)، وابن ماجه (٣٥٣٨)، والترمذي (١٦١٤)، وابن حبان (٦١٢٢)، والبخاري في الأدب (٩٠٩)، والحاكم ١/ ١٧، وأبو يعلى (٥٢١٩)، والطحاوي في شرح المشكل (٨٢٧)، والشاشي (٦٥٥)، والطيالسي (٣٥٦)، والبيهقي (٨/ ١٣٩)، والبغوي (٣٢٥٧).","vol":"14","page":442},{"text":"٢٨٠٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حبيب بن أبي ثابت عن (عروة) (^١) بن عامر قال: سئل رسول اللَّه -ﷺ- عن الطيرة فقال: \"أحسنها الفأل\n⦗٤٤٣⦘\nولا ترد مسلمًا، فإذا رأى أحدكم من ذلك ما يكره فليقل: اللهم لا يأتي بالحسنات ولا يدفع السيئات إلا أنت، ولا حول ولا قوة إلا بك\" (^٢) (^٣).\n_________\n(^١) في [جـ، م]: (عقبة).\n(^٢) في [ث]: زيادة (باب ما قيل في العدوى والطيرة).\n(^٣) مرسل، عروة تابعي كما في مراسيل ابن أبي حاتم، انظر: جامع التحصيل (١/ ٢٣٧)، والدعوات للبيهقي (٥٠٠)، والحديث أخرجه أبو داود (٣٩١٩)، وابن السني في عمل اليوم والليلة (٢٩٣)، والبيهقي (٨/ ١٣٩) وفي الشعب (١١٧١)، والخطيب في تالي تلخيص المتشابه (٧٦).","vol":"14","page":442},{"text":"٢٨٠٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي جناب عن أبيه عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"لا عدوى ولا طيرة ولا هامة\"، فقام إليه رجل فقال: يا رسول اللَّه البعير يكون به الجرب (فيجرب) (^١) الإبل؛ قال: \" (ذلك) (^٢) القدر فمن أجرب الأول؟ \" (^٣).\n_________\n(^١) في [ث]: (فتجرب)، وزاد بعدها في [هـ]: (به).\n(^٢) في [ط]: (تلك).\n(^٣) ضعيف؛ أبو جناب ضعيف، وأخرجه البخاري (٥٧٧٢)، ومسلم (٢٢٢٥).","vol":"14","page":443},{"text":"٢٨٠٨٥ - حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"لا طيرة (ولا هامة) (^١) ولا صفر\" (^٢) (^٣) (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) زاد في [ث]: ([٣٥ - باب الأكل مع المجذوم ثقة باللَّه وتوكلًا عليه)، [١٦٠] حدثنا يونس بن محمد عن فضيل بن فضالة عن حبيب بن الشهيد عن محمد بن المنكدر عن جابر أن النبي -ﷺ- أخذ بيد مجذوم فوضعها معه في القصعة ثم قال: \"كل، ثقة باللَّه وتوكلًا عليه\".\n(^٣) زاد في [ث]: ([٣٦] باب خير الطيرة الفأل الحسن والعين حق).\n(^٤) مضطرب، أخرجه أحمد (٢٤٢٥)، وابن ماجه (٣٥٣٩)، وابن حبان (٦١١٧)، والطحاوي (٤/ ٣٥٧)، والطبراني (١١٧٦٤)، وابن وهب في الجامع (٦٢٤)، وابن جرير في مسند علي من تهذيب الآثار (٣٢)، وابن عبد البر في التمهيد (٢٤/ ١٩٤).","vol":"14","page":443},{"text":"٢٨٠٨٦ - حدثنا ابن علية عن الجريري عن المضارب بن (حزن) (^١) قال: قلت لأبي هريرة: أسمعت من نبيك شيئًا (فحدثنيه) (^٢) قال: نعم، قال رسول اللَّه -ﷺ-: \"لا عدوى ولا طيرة ولا هامة، وخير الطيرة الفال، والعين الحق\" (^٣).\n_________\n(^١) في [أ، ب، م، هـ]: (حرب).\n(^٢) في [ث]: (تحدثينه).\n(^٣) حسن؛ المضارب بن حزن صدوق، أخرجه أحمد (١٠٣٢١)، وابن ماجه (٣٥٠٧)، وابن أبي عاصم في السنة (٢٧٦)، وابن جرير في مسند علي من تهذيب الآثار (٤٤)، وأصله عند البخاري (٥٧٧٥) و(٥٧٥٥) و(٥٧٤٠)، ومسلم (٢٢٢٠) و(٢٢٢٣) و(٢١٨٧).","vol":"14","page":444},{"text":"٢٨٠٨٧ - حدثنا (علي) (^١) بن مسهر عن محمد بن عمرو عن (أبي) (^٢) سلمة عن أبي هريرة قال: كان رسول اللَّه -ﷺ- يحب الفأل الحسن ويكره الطيرة (^٣).\n_________\n(^١) سقط من: [أ، ح، ز، ط، هـ].\n(^٢) في [ط]: (ابن).\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٨٣٩٣)، وابن ماجه (٣٥٣٦)، وابن حبان (٦١٢١)، وأصله عند البخاري (٥٧٥٤)، ومسلم (٢٢٢٣).","vol":"14","page":444},{"text":"٢٨٠٨٨ - حدثنا يزيد بن هارون قال: أخبرنا شعبة عن قتادة (عن أنس) (^١) قال: قال رسول اللَّه -ﷺ-: \"لا عدوى ولا طيرة وأحب الفأل الصالح\" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، م]، وهي مثبتة في [ث، هـ] كما رواه ابن ماجة (٣٥٣٧)، عن المصنف بإثباتها.\n(^٢) صحيح؛ أخرجه البخاري (٥٧٥٦)، ومسلم (٢٢٢٤).","vol":"14","page":444},{"text":"٢٨٠٨٩ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: قال عبد اللَّه: لا (تضر) (^١) الطيرة إلا من (تطير) (^٢) (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (تطير)، وفي [جـ]: (نظر).\n(^٢) في [ط]: (طير).\n(^٣) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"14","page":444},{"text":"٢٨٠٩٠ - حدثنا كثير بن هشام (قال) (^١): حدثنا الفرات بن (سلمان) (^٢) عن عبد الكريم عن زياد بن أبي (مريم) (^٣) قال: خرج سعد بن أبي وقاص في سفر، قال: فأقبلت الظباء نحوه حتى إذا دنت منه رجعت، فقال له رجل: (أيها الأمير ارجع) (^٤) فقال له سعد: أخبرني من أيها (تطيرت؟) (^٥) أمن قرونها حين أقبلت أم من (أذنابها) (^٦) حين أدبرت؟ ثم قال سعد عند ذلك: إن الطيرة لشعبة من الشرك (^٧) (^٨).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، هـ]: (سليمان).\n(^٣) في [أ، ط]: (مولم).\n(^٤) في [جـ]: (ارجع أيها الأمير).\n(^٥) في [ط]: (تطيرة).\n(^٦) في [ط]: (أدبارها).\n(^٧) زاد في [ث]: (باب من لزق بالمجذوم ولم يخش عدوى).\n(^٨) حسن؛ زياد بن أبي مريم صدوق.","vol":"14","page":445},{"text":"٢٨٠٩١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مرزوق (أبي) (^١) (بكير) (^٢) التيمي عن عكرمة أن ابن عباس لزق بمجذوم فقلت له: تلزق بمجذوم؟ قال: فأمضِ، وقال: لعله خير (^٣) منك (^٤) (^٥).\n_________\n(^١) في [هـ]: (ابن).\n(^٢) في [أ، ب، ط]: (بكر).\n(^٣) زاد في [هـ]: (مني و).\n(^٤) في [ث]: (باب إقرار الطير على مكناتها).\n(^٥) صحيح.","vol":"14","page":445},{"text":"٢٨٠٩٢ - حدثنا ابن عيينة عن (عبيد اللَّه) (^١) بن أبي يزيد عن أبيه عن سباع بن ثابت عن أم كرز (قالت) (^٢): قال رسول اللَّه -ﷺ-: \"أقروا الطير على (مكناتها) (^٣) \" (^٤).\n_________\n(^١) في [ط]: (عبد اللَّه).\n(^٢) في [ط]: (قال).\n(^٣) في [أ، جـ، هـ]: (مكانها)، وفي [ث]: زاد (باب من كان يحس الطيرة ويمضي ولا يتطير).\n(^٤) صحيح؛ أخرجه أحمد (٢٧١٣٩)، وأبو داود (٢٨٣٥)، وابن حبان (٦١٦٢)، والحاكم (٤/ ٣٧)، والشافعي في السنن (٤١٠)، والحميدي (٣٤٧)، وابن أبي عاصم في الآحاد (٣٢٨٤)، والطحاوي في شرح المشكل (٧٨٨)، والطبراني (٢٥/ [٤٠٧])، وأبو نعيم في الحلية (٩/ ٩٥)، والبيهقي (٩/ ٣١١)، وابن عبد البر في التمهيد (٤/ ٣١٥)، والبغوي (٢٨١٨).","vol":"14","page":446},{"text":"٢٨٠٩٣ - حدثنا الفضل بن دكين عن سليمان بن القاسم عن أمه (قالت) (^١): سألت أم سعيد سرية علي -﵁-: هل كان الحسن والحسين يتطيران؟ قالت: كانا يحسان ويمضيان (^٢) (^٣).\n_________\n(^١) في [أ، ح، هـ]: (قال).\n(^٢) في [ث]: زيادة (باب في العيافة والطيرة والطرق).\n(^٣) مجهول؛ لجهالة أم سليمان وأم سعيد.","vol":"14","page":446},{"text":"٢٨٠٩٤ - حدثنا مروان بن معاوية عن عوف عن (حيان) (^١) عن (قطن) (^٢) ابن قبيصة عن أبيه قال: قال رسول اللَّه: \"العيافة والطيرة (والطرق) (^٣)\n⦗٤٤٧⦘\nمن (الجبت) (^٤) \" (^٥).\n_________\n(^١) في [أ، ب، ط، م]: (حبان)، وفي [جـ]: (خيان).\n(^٢) (فطر) كذا في [ط]، وفي [أ، ب]: (قطر).\n(^٣) سقط من: [ط].\n(^٤) في [ط]: (الجبث)، وزاد بعده في [ث]: (باب في التكهن والاستسقام والرجوع من الطيرة).\n(^٥) مجهول؛ لجهالة حيان، أخرجه أحمد (١٥٩١٥)، وأبو داود (٣٩٠٧)، وابن حبان (٦١٣١)، والنسائي في الكبرى (١١١٠٨)، وعبد الرزاق (١٩٥٠٢)، والطحاوي ٤/ ٣١٢، والطبراني ١٨/ (٩٤١)، والبغوي (٣٢٥٦)، وابن سعد (٧/ ٣٥)، والدولابي ١/ ٨٦، والحربي في غريب الحديث ٣/ ١١٧٧، وأبو نعيم في أخبار أصبهان ٢/ ١٥٨، والبيهقي ٨/ ٣٩.","vol":"14","page":446},{"text":"٢٨٠٩٥ - (حدثنا) (^١) (شريك) (^٢) عن عبد الملك بن عمير عن رجاء بن حيوة عن أبي الدرداء قال: ثلاث من كن فيه فهو منافق: من تكهن أو استقسم أو (زحفته) (^٣) طيرة من سفر (^٤) (^٥).\n_________\n(^١) زيادة من: [ث].\n(^٢) في [جـ]: (شرك).\n(^٣) في [ث]: (أرجعته)، وفي [ط]: (زحقته).\n(^٤) في [ث]: زيادة (باب في الغول والصفر).\n(^٥) حسن؛ شريك صدوق.","vol":"14","page":447},{"text":"٢٨٠٩٦ - حدثنا علي بن الجعد عن يزيد بن إبراهيم عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"لا غول ولا صفر\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٢٢٢)، وأحمد (١٤١١٧).","vol":"14","page":447},{"text":"<span data-type='title' id=toc-4039>[١٧٦] من رخص في الطيرة (والتباعد من المجذوم)</span> (^١)\n_________\n(^١) سقط من: [أ، ب، جـ، س، هـ]، وزاد في [ث]: (باب الأكل مع المجذوم ثقة باللَّه وتوكلًا عليه) (١٦٠)، حدثنا يونس بن محمد عن فضيل بن فضالة عن حبيب بن الشهيد عن محمد ابن المنكدر عن جابر أن النبي -ﷺ- أخذ بيد مجذوم فوضعها معه في القصعة ثم قال: \"كل، ثقة باللَّه وتوكلًا عليه\".","vol":"14","page":447},{"text":"٢٨٠٩٧ - حدثنا شريك وهشيم عن يعلى بن عطاء عن عمرو بن الشريد عن\n⦗٤٤٨⦘\nأبيه قال: كان في وفد ثقيف رجل مجذوم فأرسل إليه النبي -ﷺ- إنا قد بايعناك فارجع (^١).\n_________\n(^١) صحيح لغيره، أخرجه مسلم (٢٢٣١)، وأحمد (١٩٤٦٨)؛ صرح هشيم بالتحديث كما في مسند علي من تهذيب الآثار (٤١).","vol":"14","page":447},{"text":"٢٨٠٩٨ - حدثنا وكيع عن عبد اللَّه بن [سعيد عن محمد (بن) (^١) عبد اللَّه بن) (^٢) عمرو بن عتمان عن أمه فاطمة (بنت) (^٣) حسين عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"لا تديموا النظر إلى المجذومين\" (^٤).\n_________\n(^١) في [جـ]: (عن).\n(^٢) سقط من: [أ، ب، ط].\n(^٣) في [جـ]: (عن).\n(^٤) ضعيف؛ لضعف محمد بن عبد اللَّه، أخرجه أحمد (٢٠٧٥)، والبخاري في التاريخ ١/ ١٣٨، والحربي في غريب الحديث ٢/ ٤٢٨، والبيهقي ٧/ ٢١٩، والطبراني (١١١٩٣)، وكذا أبو يعلى (٦٧٧٤)، وابن عدي ٤/ ١٤٧٣، والطيالسي (٢٦٠١).","vol":"14","page":448},{"text":"٢٨٠٩٩ - حدثنا وكيع عن النهاس بن (قهم) (^١) قال: سمعت (شيخًا) (^٢) بمكة يحدث عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"فر من المجذوم فرارك من الأسد\" (^٣).\n_________\n(^١) في [أ، ب، ط]: (قمر).\n(^٢) في [أ، ب، ط]: (شيخنا).\n(^٣) مجهول؛ لإبهام راويه، أخرجه أحمد (٩٧٢٢)، والبخاري في التاريخ ١/ ١٣٩، والبيهقي ٧/ ٢١٨، وعلقه البخاري (٥٧٠٧) وسبق ٨/ ١٣٢ برقم [٢٦١٣٨].","vol":"14","page":448},{"text":"٢٨١٠٠ - حدثنا وكيع عن إلهمماعيل بن مسلم عن الوليد بن عبد اللَّه أن النبي -ﷺ- مر على مجذوم فخمر أنفه فقيل له: يا رسول اللَّه أليس قلت: لا عدوى ولا\n⦗٤٤٩⦘\nطيرة قال: \"بلى، (ولكن أقذرهم) (^١) \" (^٢).\n_________\n(^١) زيادة من: [ث].\n(^٢) مرسل؛ الوليد ليس صحابيًا.","vol":"14","page":448},{"text":"٢٨١٠١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا يورد الممرض على المصح\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٥٧٧٣)، ومسلم (٢٢٢١).","vol":"14","page":449},{"text":"٢٨١٠٢ - حدثنا وكيع عن أسامة بن زيد عن نافع بن جبير قال: قال كعب لعبد اللَّه بن عمرو: هل تطير؟ قال: نعم، قال: فما تقول؟ قال: أقول: اللهم لا طير إلا طيرك، ولا خير إلا خيرك، ولا رب (لنا) (^١) غيرك، قال: أنت أفقه العرب (^٢).\n_________\n(^١) سقط في: [ث].\n(^٢) حسن؛ أسامة بن زيد صدوق، أخرجه ابن وهب في الجامع (٦٦٠)، وابن عبد البر في التمهيد (٢٤/ ٢٠١)، وبنحوه الدولابي في الكنى (٢/ ٥١٦)، وابن سعد في الطبقات (٤/ ٢٦٨).","vol":"14","page":449},{"text":"٢٨١٠٣ - حدثنا محمد بن سواء عن خالد الحذاء عن أبي قلابة أنه كان يعجبه أن (يُتقى) (^١) المجذوم.\n_________\n(^١) في [أ، ب، ط]: (يتقا)، وفى [س]: (يتقي).","vol":"14","page":449},{"text":"<span data-type='title' id=toc-4040>[١٧٧] من كان يستحب أن يسأل ويقول: سلوني</span>","vol":"14","page":449},{"text":"٢٨١٠٤ - حدثنا غسان بن مضر عن سعيد بن يزيد عن عكرمة قال: ما لكم\n⦗٤٥٠⦘\n(لا تسألونا) (^١) (أفلستم) (^٢).\n_________\n(^١) في [جـ، م]: (تسألوننا)، وفي [ط]: (تسئلونا).\n(^٢) في [ز]: (أفنسألكم).","vol":"14","page":449},{"text":"٢٨١٠٥ - حدثنا أبو أسامة عن مسعر عن سعد بن إبراهيم قال: قال ابن عباس: ما سألني رجل عن مسألة إلا عرفت: فقيه هو أو غير فقيه (^١).\n_________\n(^١) منقطع؛ سعد بن إبراهيم لا يروي عن ابن عباس.","vol":"14","page":450},{"text":"٢٨١٠٦ - حدثنا (عمر) (^١) بن (سعد) (^٢) عن سفيان عن عطاء بن السائب عن سعيد بن جبير قال: ما (^٣) أحد يسألني.\n_________\n(^١) في [ع]: (عمرو).\n(^٢) في [أ، ط، هـ]: (سعيد).\n(^٣) في [هـ]: زيادة (يأتيني).","vol":"14","page":450},{"text":"٢٨١٠٧ - حدثنا ابن عيينة عن عمرو قال: قال لنا عروة: ائتوني فتلقوا مني.","vol":"14","page":450},{"text":"٢٨١٠٨ - حدثنا ابن عيينة عن الزهري قال: كان عروة يتألف الناس على حديثه.","vol":"14","page":450},{"text":"٢٨١٠٩ - حدثنا عمر بن سعد عن سفيان عن عبد اللَّه بن السائب عن (زاذان) (^١) قال: سألت ابن مسعود عن أشياء ما أحد يسألني عنها (^٢).\n_________\n(^١) في [ط]: (زاذان).\n(^٢) صحيح.","vol":"14","page":450},{"text":"٢٨١١٠ - حدثنا أبو الأحوص عن سماك عن خالد (بن عرعرة) (^١) قال: أتيت الرحبة فإذا (أنا) (^٢) بنفر جلوس قريبًا من ثلاثين أو أربعين رجلًا فقعدت معهم،\n⦗٤٥١⦘\nفخرج علينا علي، فما رأيته (أنكر) (^٣) أحدًا من القوم غيري، فقال: ألا رجل يسألني فينتفع وينتفع جلساؤه (^٤).\n_________\n(^١) في [جـ، م]: زيادة (بن عرعرة).\n(^٢) سقط من: [ط].\n(^٣) في [ط]: (أنكرته).\n(^٤) مجهول؛ لجهالة خالد بن عرعرة.","vol":"14","page":450},{"text":"٢٨١١١ - حدثنا ابن عيينة عن يحيى بن سعيد (قال: نراه عن سعيد بن المسيب) (^١) قال: لم يكن أحد من أصحاب النبي -ﷺ- يقول: سلوني إلا علي بن أبي طالب (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) صحيح؛ أخرجه ابن عساكر ٤٢/ ٣٩٩، والخطيب في الفقيه والمتفقه ٢/ ٣٥٢، وابن عبد البر في جامع بيان العلم ١/ ١١٤.","vol":"14","page":451},{"text":"<span data-type='title' id=toc-4041>[١٧٨] من (كره النظر) (^١) في كتب أهل الكتاب</span>\n_________\n(^١) في [ط]: (بياض).","vol":"14","page":451},{"text":"٢٨١١٢ - حدثنا (هشيم) (^١) عن مجالد عن الشعبي عن جابر أن عمر بن الخطاب أتى النبي -ﷺ- بكتاب أصابه من بعض أهل (الكتب) (^٢) فقال: يا رسول اللَّه إني أصبت كتابًا حسنًا من بعض (أهل) (^٣) الكتاب قال: فغضب وقال: \"امتهوكون فيها يا ابن الخطاب (فوالذي) (^٤) نفسي بيده لقد جئتكم بها بيضاء نقية، لا تسألوهم عن شيء فيخبروكم بحق فتكذبوا به، أو بباطل فتصدقوا به، والذي نفسي بيده (لو كان\n⦗٤٥٢⦘\nموسى) (^٥) حيًا (اليوم) (^٦) (ما وسعه) (^٧) إلا أن يتبعني (^٨).\n_________\n(^١) في [أ، ح، ط، هـ]: (هشام).\n(^٢) في [أ، ب، هـ]: (الكتاب).\n(^٣) سقط من: [أ، س، م].\n(^٤) في [ب، جـ، ط، م]: (والذي).\n(^٥) في [ب]: (ولو أن موسى كان)، وكذا في: [جـ، م].\n(^٦) سقط من: [أ، ح، ط، هـ].\n(^٧) في [ط]: (فأوسعه).\n(^٨) ضعيف؛ لضعف مجالد، أخرجه أحمد (١٥١٥٦)، والبيهقي (٢/ ١٠)، والبزار (١٢٤/ كشف)، والبغوي (١٢٦)، وأبو عبيدة في غريب الحديث (٣/ ٢٨)، وابن أبي عاصم في السنة (٥٠)، وابن عبد البر في جامع بيان العلم وفضله (٢/ ٤٢)، والدارمي (٤٣٥).","vol":"14","page":451},{"text":"٢٨١١٣ - حدثنا ابن مهدي عن سفيان عن (سعد) (^١) بن إبراهيم عن عطاء بن (يسار) (^٢) قال: كانت اليهود تجيء إلى المسلمين فيحدثونهم فيستحسنون، أو قال: يستحبون، فذكروا ذلك لرسول اللَّه -ﷺ- فقال: \"لا تصدقوهم ولا تكذبوهم وقولوا\" ﴿آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا (^٣)﴾ [المائدة: ٥٩]، إلى آخر الآية (^٤).\n_________\n(^١) في [جـ]: (سعيد).\n(^٢) في [جـ]: (سيار).\n(^٣) زاد في [أ، جـ، ح، ز، هـ]: ﴿وَمَا أُنْزِلَ إِلَيْكُمْ﴾ [المائدة: ٦٨].\n(^٤) مرسل؛ عطاء تابعي، أخرجه عبد الرزاق (١٠١٦٠)، وابن أبي حاتم في التفسير (١٢٩٨)، وابن جرير (٢١/ ٣)، وابن عبد البر في جامع بيان العلم (٢/ ٤١).","vol":"14","page":452},{"text":"٢٨١١٤ - حدثنا حاتم بن وردان عن أيوب عن عكرمة قال: قال ابن عباس: تسألون أهل الكتاب عن كتبهم، وعندكم كتاب اللَّه أقرب الكتب عهدًا باللَّه (و) (^١) تقرأونه محضًا لم يشب (^٢).\n_________\n(^١) سقط من: [جـ، م].\n(^٢) صحيح.","vol":"14","page":452},{"text":"٢٨١١٥ - حدثنا أبو بكر قال: حدثنا يعلى قال: حدثنا الأعمش عن عمارة عن عبد الرحمن بن يزيد قال: قال عبد اللَّه: لا تسألوا أهل الكتاب عن شيء فتكذبوا بحق أو تصدقوا بباطل، فإنهم لن يهدوكم ويضلون أنفسهم، وليس أحد منهم إلا (و) (^١) في قلبه تالية تدعوه إلى دينه كتالية المال (^٢).\n_________\n(^١) سقط من: [ب، جـ، ط، م].\n(^٢) صحيح.","vol":"14","page":453},{"text":"<span data-type='title' id=toc-4042>[١٧٩] من رخص في كتاب العلم</span>","vol":"14","page":453},{"text":"٢٨١١٦ - حدثنا حسين بن علي عن الربيع بن سعد قال: رأيت جابرًا يكتب عند ابن (سابط) (^١) في ألواح (^٢).\n_________\n(^١) في [ط]: (سابق).\n(^٢) صحيح؛ أخرجه ابن عبد البر في جامع بيان العلم (١/ ٧٢)، والخطيب في تقييد العلم (ص ١٥٩).","vol":"14","page":453},{"text":"٢٨١١٧ - حدثنا يحيى بن سعيد عن عبد الرحمن بن حرملة قال: كنت سيء الحفظ، فرخص لي سعيد بن المسيب في الكتاب.","vol":"14","page":453},{"text":"٢٨١١٨ - حدثنا الضحاك بن مخلد عن ابن جريج عن عبد الملك بن (^١) سفيان عن عمه أنه سمع عمر بن الخطاب يقول: قيدوا العلم بالكتاب (^٢).\n_________\n(^١) زاد في [هـ]: (عبد اللَّه بن أبي)، وهذا هو اسمه ولكن الذي في النسخ هو بإسقاطها، وهكذا رواه ابن عبد البر من طريق المؤلف في جامع بيان العلم (١/ ٧٢).\n(^٢) صحيح؛ صرح ابن جريج بالتحديث كما في المحدث الفاصل، وأخرجه الدارمي (٤٩٧)، وابن عبد البر في الجامع (١/ ٧٢)، والحاكم (١/ ١٠٦)، والرامهرمزي (ص ٣٧٧)، والخطيب في تقييد العلم (ص ٨٨).","vol":"14","page":453},{"text":"٢٨١١٩ - [حدثنا وكيع عن عكرمة بن عمار عن يحيى ابن أبي كثير قال: قال ابن عباس: قيدوا العلم بالكتابة] (^١) (^٢).\n_________\n(^١) سقط الأثر من: [أ، ح، ط، م، هـ].\n(^٢) ضعيف؛ رواية عكرمة عن يحيى ضعيفة لاضطرابها.","vol":"14","page":454},{"text":"٢٨١٢٠ - حدثنا يحيى بن سعيد عن (عبيد اللَّه) (^١) بن الأخنس عن الوليد بن (عبد اللَّه) (^٢) عن يوسف بن ماهك عن عبد اللَّه بن عمرو قال: كنت أكتب كل شيء أسمعه من رسول اللَّه -ﷺ- وأريد حفظه، فنهتني قريش عن ذلك (قالوا) (^٣): تكتب كل شيء تسمعه من رسول اللَّه (ﷺ) (^٤) ورسول اللَّه -ﷺ- يتكلم في (الرضى) (^٥) والغضب، قال: فأمسكت فذكرت ذلك للنبي -ﷺ- فأشار بيده إلى فيه فقال: \"اكتب فوالذي نفسي بيده ما يخرج منه إلا حق\" (^٦).\n_________\n(^١) في [جـ، ع]: (عبد اللَّه).\n(^٢) في [ط]: (عبيد اللَّه).\n(^٣) في [ب، جـ، م]: (وقالوا)، وفي [ط]: (قال لا).\n(^٤) سقط من: [ط].\n(^٥) في [ط]: (الأرض).\n(^٦) صحيح؛ أخرجه أحمد (٦٥١٠)، وأبو داود (٣٦٤٦)، والدارمي ١/ ١٢٥، والحاكم ١/ ١٠٥، وابن عبد البر في جامع بيان العلم ص ٨٩، والخطيب في تقييد العلم ص ٨٨.","vol":"14","page":454},{"text":"٢٨١٢١ - حدثنا أبو أسامة عن مسعر عن معن قال: (أخرج) (^١) إلي عبد الرحمن ابن عبد اللَّه كتابًا وحلف لي أنه خط أبيه بيده (^٢).\n_________\n(^١) في [ط]: (خرج).\n(^٢) صحيح.","vol":"14","page":454},{"text":"٢٨١٢٢ - حدثنا جرير عن منصور عن إبراهيم قال: لا بأس بكتاب الأطراف.","vol":"14","page":454},{"text":"٢٨١٢٣ - [حدثنا أبو بكر قال: حدثنا وكيع عن (أبي) (^١) (كيران) (^٢) قال: سمعت الضحاك يقول: إذا سمعت شيئًا فأكتبه ولو في حائط] (^٣).\n_________\n(^١) في [جـ، س]: (ابن)، وانظر: جامع بيان العلم ١/ ٧٢.\n(^٢) في [جـ]: (كثران)، وفي (س): (كثيران).\n(^٣) سقط الخبر من: [أ، ح، ط، هـ].","vol":"14","page":455},{"text":"٢٨١٢٤ - حدثنا أبو بكر قال: حدثنا وكيع عن حسين بن عقيل قال: (أملى) (^١) عليَّ الضحاك مناسك الحج.\n_________\n(^١) في [ط]: (أملا).","vol":"14","page":455},{"text":"٢٨١٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن عمران بن (حدير) (^١) عن أبي مجلز عن (بشير) (^٢) بن نَهيك قال: كنت أكتب ما أسمعه من أبي هريرة، فلما أردت أن أفارقه أتيته بكتابي فقلت: هذا (ما) (^٣) سمعته منك؟ قال: نعم (^٤).\n_________\n(^١) في [ط]: (جرير).\n(^٢) في [ط]: (بشر).\n(^٣) سقط من: [ب، جـ، ط، م].\n(^٤) صحيح.","vol":"14","page":455},{"text":"٢٨١٢٦ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن حماد بن زيد عن يحيى بن عتيق عن ابن سيرين قال: كنت ألقى عبيدة بالأطراف فأسأله.","vol":"14","page":455},{"text":"٢٨١٢٧ - حدثنا ابن نمير عن عثمان بن حكيم عن سعيد بن جبير أنه كان (يكون) (^١) مع ابن عباس فيسمع منه الحديث (فيكتبه) (^٢) في (واسطة) (^٣)\n⦗٤٥٦⦘\n(الرحل) (^٤) فإذا نزل نسخه (^٥).\n_________\n(^١) في [ط]: (يكره).\n(^٢) سقط من: [جـ].\n(^٣) في [جـ]: (أوسط).\n(^٤) في [أ، جـ، ط، م]: (الرجل).\n(^٥) صحيح.","vol":"14","page":455},{"text":"٢٨١٢٨ - [حدثنا سليمان بن حرب قال: حدثنا حماد بن زيد عن أيوب عن أبي قلابة قال: الكتاب أحب إليّ من النسيان] (^١).\n_________\n(^١) الحديث سقط من: [جـ].","vol":"14","page":456},{"text":"٢٨١٢٩ - حدثنا سليمان بن حرب قال: حدثنا حماد بن زيد عن أيوب عن أبي المليح: يعيبون علينا الكتاب وقد قال: اللَّه (تعالى) (^١): ﴿عِلْمُهَا عِنْدَ رَبِّي فِي كِتَابٍ﴾ [طه: ٥٢].\n_________\n(^١) سقط من: [جـ].","vol":"14","page":456},{"text":"٢٨١٣٠ - حدثنا حفص عن (مجالد) (^١) عن الشعبي عن عبد الرحمن بن عبد اللَّه أنه كان إذا سمع شيئًا كتبه.\n_________\n(^١) في [س، هـ]: (مجاهد).","vol":"14","page":456},{"text":"٢٨١٣١ - حدثنا وكيع عن أبيه عن عبد اللَّه بن حنش قال: رأيتهم عند البراء يكتبون على أكفهم بالقصب (^١).\n_________\n(^١) صحيح.","vol":"14","page":456},{"text":"<span data-type='title' id=toc-4043>[١٨٠] من كان يكره كتاب العلم</span>","vol":"14","page":456},{"text":"٢٨١٣٢ - حدثنا أبو أسامة عن شعبة عن جابر عن عبد اللَّه بن يسار قال: سمعت عليًا يخطب يقول: أعزم على (^١) من كان عنده كتاب إلا رجع فمحاه، فإنما\n⦗٤٥٧⦘\nهكذا الناس حيث يتبعون أحاديث علمائهم وتركوا كتاب ربهم (^٢).\n_________\n(^١) في [جـ]: زيادة (كل).\n(^٢) ضعيف؛ لضعف جابر الجعفي.","vol":"14","page":456},{"text":"٢٨١٣٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن كهمس عن أبي نضرة قال: قلنا لأبي سعيد الخدري: لو (اكتبتنا) (^١) الحديث؟ فقال: لا نكتبكم، خذوا عنا كما أخذنا عن نبينا (ﷺ) (^٢) (^٣).\n_________\n(^١) في [ط]: (اكتبت).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) صحيح.","vol":"14","page":457},{"text":"٢٨١٣٤ - حدثنا مروان بن معاوية عن أبي مالك الأشجعي عن سليمان بن الأسود المحاربي قال: كان ابن مسعود يكره كتاب العلم (^١).\n_________\n(^١) صحيح؛ سليمان هو أبو الشعثاء والمشهور في اسمه سليم بن أسود.","vol":"14","page":457},{"text":"٢٨١٣٥ - حدثنا جرير عن مغيرة قال: كان عمر يكتب إلى عماله: لا (تخلدن) (^١) عليّ كتابًا.\n_________\n(^١) في [أ، جـ، ط، هـ]: (تجلدن).","vol":"14","page":457},{"text":"٢٨١٣٦ - حدثنا جرير عن مغيرة عن إبراهيم قال: قال لي عبيدة: لا (تخلدن) (^١) عليَّ كتابًا.\n_________\n(^١) في [أ، ح، ط، هـ]: (تجلدن).","vol":"14","page":457},{"text":"٢٨١٣٧ - حدثنا وكيع عن طلحة بن يحيى عن أبي بردة قال: كتبت عن أبي كتابًا كبيرًا فقال: ائتني بكتبك، فأتيته بها فغسلها (^١).\n_________\n(^١) حسن؛ طلحه بن يحيى صدوق.","vol":"14","page":457},{"text":"٢٨١٣٨ - حدثنا وكيع عن الحكم بن عطية عن ابن سيرين قال: إنما ضلت بنو إسرائيل بكُتبٍ ورثوها عن آبائهم.","vol":"14","page":457},{"text":"٢٨١٣٩ - حدثنا وكيع عن إسماعيل عن الشعبي أن مروان دعا زيد بن ثابت وقومًا يكتبون، وهو لا يدري فأعلموه فقال: أتدرون لعل كل (شيء) (^١) حدثتكم ليس كما حدثتكم (^٢).\n_________\n(^١) في [جـ]: (حديث).\n(^٢) صحيح.","vol":"14","page":458},{"text":"٢٨١٤٠ - حدثنا (أبو) (^١) معاوية عن الأعمش عن جامع بن شداد عن الأسور بن هلال قال: أُتيّ عبد اللَّه بصحيفة فيها حديث، فدعا بماء فمحاها ثم غسلها ثم أمر بها فأحرقت، ثم قال: أُذكّر باللَّه (رجلًا) (^٢) يعلمها عند أحد إلا أعلمني به، واللَّه لو أعلم أنها (بدير هند) (^٣) (لابتلغت) (^٤) إليها، بهذا هلك أهل الكتاب قبلكم حتى نبذوا كتاب اللَّه وراء ظهورهم كأنهم لا يعلمون (^٥).\n_________\n(^١) في [ب، ط]: (بن).\n(^٢) سقط من: [ط].\n(^٣) في [ط]: (تريد هند)، وفي [هـ]: (بدار هند).\n(^٤) في [جـ]: (لانتعلت).\n(^٥) صحيح.","vol":"14","page":458},{"text":"٢٨١٤١ - حدثنا معتمر بن سليمان عن كهمس عن عبد اللَّه بن مسلم عن أبيه قال: كل الكتاب أكره.","vol":"14","page":458},{"text":"٢٨١٤٢ - قال: أراه يعني ما كان فيه من ذكر اللَّه.","vol":"14","page":458},{"text":"٢٨١٤٣ - قلت لمعتمر: يعني الخاتم؟ قال: نعم.","vol":"14","page":458},{"text":"٢٨١٤٤ - حدثنا معاذ قال: حدثنا ابن عون عن القاسم أنه كان (لا) (^١) يكتب الحديث.\n_________\n(^١) في [هـ]: (يكره أن)، وسقط (لا) من: [أ، ح، ط].","vol":"14","page":458},{"text":"٢٨١٤٥ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن أيوب قال: سمعت سعيد بن جبير قال: كنا نختلف في أشياء فكتبتها في كتاب ثم أتيت بها ابن عمر أسأله عنها خفيًا، فلو (علم) (^١) بها كانت الفيصل فيما بيني وبينه (^٢).\n_________\n(^١) في [ط]: (عمل).\n(^٢) صحيح.","vol":"14","page":459},{"text":"٢٨١٤٦ - حدثنا ابن إدريس عن شعبة عن الحكم عن إبراهيم قال: قال عبيدة: (لا تخلدن) (^١) عليَّ كتابا.\n_________\n(^١) في [أ، هـ]: (لا تجلدن).","vol":"14","page":459},{"text":"٢٨١٤٧ - حدثنا ابن إدريس عن هارون بن عنترة عن أبيه عن ابن عباس أنه رخص له أن يكتب ولم (يكد) (^١) (^٢).\n_________\n(^١) في [ب، ط]: (يكره).\n(^٢) صحيح.","vol":"14","page":459},{"text":"<span data-type='title' id=toc-4044>[١٨١] في الرجل يكتم العلم</span>","vol":"14","page":459},{"text":"٢٨١٤٨ - حدثنا أبو بكر قال: حدثنا أسود بن عامر قال: حدثنا عمارة بن زاذان قال: حدثنا علي بن الحكم عن عطاء بن أبي رباح عن أبي هريرة أن النبي -ﷺ- قال: \"ما من رجل حفظ علمًا فسئل عنه فكتمه إلا (جيء به) (^١) يوم القيامة (ملجمًا) (^٢) بلجام من نار (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (جاء).\n(^٢) سقط من: [ط]، وفي [ب]: (ملجم).\n(^٣) حسن؛ عمارة بن زاذان صدوق، أخرجه أحمد (١٠٤٢٠)، وأبو داود (٣٦٥٨)، وابن ماجة (٦٦)، والترمذي (٢٦٤٩)، وابن حبان (٩٥)، والحاكم (١/ ١٠١)، والطبراني في الأوسط (٢٣١١)، والقضاعي (٤٣٢)، والطيالسي (٢٥٣٤)، وأبو يعلى (٦٣٨٣)، وابن عبد البر في جامع بيان العلم (١/ ٤)، والبغوي (١٤٠).","vol":"14","page":459},{"text":"٢٨١٤٩ - حدثنا أبو خالد الأحمر عن حجاج عن عطاء عن أبي هريرة قال: من كتم علمًا عنده ألجمه اللَّه يوم القيامة بلجام من نار (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، وأخرجه أحمد (٧٩٤٣) مرفوعًا، وانظر: ما قبله.","vol":"14","page":460},{"text":"<span data-type='title' id=toc-4045>[١٨٢] من كان (يحب) (^١) (أن) (^٢) يجيء بالحديث كما سمع ومن رخص في ذلك</span>؟\n_________\n(^١) في [هـ]: (يجب).\n(^٢) سقط من: [جـ].","vol":"14","page":460},{"text":"٢٨١٥٠ - حدثنا معاذ بن معاذ قال: حدثنا ابن عون قال: (كان ممن) (^١) (يتبع) (^٢) أن يحدث بالحديث كما سمع: (محمد) (^٣) بن سيرين والقاسم بن محمد ورجاء بن حيوة، وكان ممن لا يتبع ذلك: الحسن وإبراهيم والشعبي.\n_________\n(^١) في [أ، ح، هـ]: (من).\n(^٢) في [ط]: (يبتع).\n(^٣) سقط من: [أ، ح، هـ].","vol":"14","page":460},{"text":"٢٨١٥١ - قال ابن عون: فقلت لمحمد: إن فلانًا لا يتبع أن يحدث بالحديث كما سمع، فقال: أما إنه لو اتبعه كان خيرا له.","vol":"14","page":460},{"text":"٢٨١٥٢ - حدثنا مروان بن معاوية عن الأعمش عن عمارة عن أبي معمر أنه كان يتبع اللحن في الحديث كي يجيء به كما سمع.","vol":"14","page":460},{"text":"٢٨١٥٣ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن والشعبي أنهما كانا لا يريان بأسًا بتقديم الحديث وتأخيره، وكان ابن سيرين يتكلفه كما (سمع) (^١).\n_________\n(^١) في [م]: (سمعه).","vol":"14","page":460},{"text":"٢٨١٥٤ - حدثنا سفيان بن عيينة عن إسماعيل بن أمية قال: كنا نريد نافعًا على إقامة اللحن في الحديث فيأبى.","vol":"14","page":461},{"text":"٢٨١٥٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الأعمش قال: قلت لأبي (الضحى) (^١): المصورين، قال: المصورين.\n_________\n(^١) في [جـ، ط، م]: (الضحا).","vol":"14","page":461},{"text":"٢٨١٥٦ - حدثنا شريك عن جابر عن عامر قال: قلت له: أسمع اللحن في الحديث قال: أقمه.","vol":"14","page":461},{"text":"<span data-type='title' id=toc-4046>[١٨٣] الرجل يجعل في يده الخيط (ليستذكر) (^١) به</span>\n_________\n(^١) في [ب]: (يستدكر)، وفي [جـ]: (يتذكر).","vol":"14","page":461},{"text":"٢٨١٥٧ - حدثنا أبو عاصم عن أشعث عن الحسن أنه كان لا يرى بأسًا أن يجعل الرجل في يده الخيط يستذكر به (الرجل) (^١) في (الشيء) (^٢).\n_________\n(^١) في [جـ]: (للرجل).\n(^٢) في [ط]: (شيء).","vol":"14","page":461},{"text":"٢٨١٥٨ - حدثنا إسحاق بن منصور عن منصور بن أبي الأسود عن مغيرة عن إبراهيم أنه كره أن يربط الخيط في الخاتم (^١) يستذكر به الحاجة.\n_________\n(^١) في [جـ، ط، م]: زيادة (ثم).","vol":"14","page":461},{"text":"<span data-type='title' id=toc-4047>[١٨٤] من كره الدف</span>","vol":"14","page":461},{"text":"٢٨١٥٩ - حدثنا ابن فضيل عن الحسن بن عبيد اللَّه عن مغراء العبدي عن شريح أنه سمع صوت دف فقال: إن الملائكة لا يدخلون بيتًا فيه دف.","vol":"14","page":461},{"text":"٢٨١٦٠ - حدثنا يحيى بن سعيد وابن مهدي عن سفيان عن عمران بن مسلم قال: قال لي خيثمة: أما سمعت سويدًا يقول: لا تدخل الملائكة بيتًا فيه دف.","vol":"14","page":462},{"text":"٢٨١٦١ - حدثنا يحيى بن سعيد عن سفيان عن منصور عن إبراهيم قال: كان أصحاب عبد اللَّه يستقبلون الجواري في الأزقة معهن الدفوف فيشقونها.","vol":"14","page":462},{"text":"<span data-type='title' id=toc-4048>[١٨٥] في الختانة (ومن أول) (^١) من فعلها</span>؟\n_________\n(^١) سقط من: [أ، جـ، ح، ز، ط، هـ].","vol":"14","page":462},{"text":"٢٨١٦٢ - حدثنا عبدة بن سليمان عن يحيى بن سعيد عن سعيد بن المسيب عن أبي هريرة أن إبراهيم (ﷺ) (^١) اختتن بالقدوم وهو ابن مائة وعشرين سنة، ثم عاش بعد ذلك ثمانين سنة (^٢).\n_________\n(^١) زيادة من: [ث، ع].\n(^٢) صحيح؛ وأخرجه مرفوعًا البخاري (٦٢٩٨)، وأحمد (٨٢٨١).","vol":"14","page":462},{"text":"٢٨١٦٣ - حدثنا عبدة عن يحيى بن سعيد عن سعيد بن المسيب قال: كان إبراهيم أول الناس أضاف الضيف، وأول الناس قص شاربه وقلم أظافره واستحد، وأول الناس اختتن، وأول الناس رأى الشيب فقال: يا رب ما هذا؟ قال: الوقار، قال: رب زدني وقارًا (^١).\n_________\n(^١) مرسل.","vol":"14","page":462},{"text":"٢٨١٦٤ - حدثنا عباد بن العوام عن حجاج عن رجل عن أبي المليح عن شداد ابن أوس قال: قال رسول اللَّه -ﷺ-: \"الختان سنة للرجل مكرمة للنساء\" (^١).\n_________\n(^١) منقطع مجهول؛ حجاج مدلس وفيه راو مبهم، أخرجه الطبراني (٧١١٢)، وابن عساكر ٢٢/ ١٥٦، وابن عبد البر في التمهيد ٢/ ٥٩، وذكره ابن أبي حاتم في العلل ٢/ ٢٤٧، ورواه أبو المليح عن أبيه أسامة، أخرجه أحمد (٢٠٧١٩)، والبيهقي ٨/ ٣٢٥، وابن الجوزي في التحقيق (١٨٧١).","vol":"14","page":462},{"text":"٢٨١٦٥ - حدثنا ابن عيينة عن الزهري عن سعيد بن المسيب عن أبي هريرة عن النبي -ﷺ- قال: \"خمس من الفطرة (^١) \" -فذكر الختان (^٢).\n_________\n(^١) في [جـ، م]: زيادة (قال).\n(^٢) صحيح؛ أخرجه البخاري (٥٨٩١)، ومسلم (٢٥٧).","vol":"14","page":463},{"text":"٢٨١٦٦ - حدثنا إسحاق بن منصور عن إسرائيل عن منصور عن مجاهد وإبراهيم قالا: الختان (من السنة) (^١) (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (سنة)، والأثر مرسل، مجاهد وإبراهيم تابعيان، وزاد في [ث]: (حدثنا قتيبة بن سعيد حدثنا المغيرة بن عبد الرحمن عن أبي الزناد عن الأعرج عن أبي هريرة قال: قال رسول -ﷺ-: \"اختتن إبراهيم -ﷺ- وهو ابن ثمانين سنة بالقدوم\".\n(^٢) مرسل؛ مجاهد وإبراهيم تابعيان.","vol":"14","page":463},{"text":"<span data-type='title' id=toc-4049>[١٨٦] في الأخذ بالرخص</span>","vol":"14","page":463},{"text":"٢٨١٦٧ - حدثنا غندر عن شعبة عن منصور عن مالك بن الحارث عن عمرو ابن شرحبيل أن عبد اللَّه قال: إن اللَّه يحب أن تقبل رخصه كما يحب أن تؤتى عزائمه (^١).\n_________\n(^١) صحيح.","vol":"14","page":463},{"text":"٢٨١٦٨ - حدثنا غندر عن شعبة عن الحكم عن إبراهيم عن علقمة عن عبد اللَّه قال: إن اللَّه يحب أن تؤتى رخصه كما يحب أن تؤتى عزائمه (^١).\n_________\n(^١) صحيح؛ وأخرجه مرفوعًا الطبراني (١٠٠٣٠)، والعقيلي (٤/ ٢٠٧)، وأبو نعيم في الحلية (٢/ ١٠١).","vol":"14","page":463},{"text":"٢٨١٦٩ - حدثنا وكيع عن سفيان عن (أبيه) (^١) عن تميم بن سلمة عن ابن عمر\n⦗٤٦٤⦘\nقال: إن اللَّه يحب أن تؤتى مياسره كما يحب أن تؤتى عزائمه (^٢).\n_________\n(^١) في [جـ]: (أمه).\n(^٢) صحيح؛ أخرجه الخطيب في الموضح (١/ ٥٢٢)، وابن حزم في الأحكام (٦/ ١٩١)، وورد مرفوعا عند أحمد (٥٨٦٦)، وابن حبان (٢٧٤٤).","vol":"14","page":463},{"text":"٢٨١٧٠ - حدثنا وكيع عن سفيان عن أبيه قال: ذكرته لعبد الرحمن (الرحال) (^١) قال: قال ابن عباس: إن اللَّه يحب أن تؤتى مياسره كما يحب أن تؤتى عزائمه (^٢).\n_________\n(^١) في [أ، هـ]: (الرجال)، وانظر: العلل لأحمد (٢/ ١٧٩)، معرفة الثقات للعجلي (٢/ ٩٢)، والطبقات الكبرى (٦/ ١٨٩).\n(^٢) مجهول؛ لجهالة عبد الرحمن الرحال، أخرجه الخطيب في الموضح (١/ ٥٢٢)، وابن حزم في الإحكام (٦/ ١٩١).","vol":"14","page":464},{"text":"٢٨١٧١ - حدثنا وكيع عن موسى بن عبيدة عن محمد بن المنكدر قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه يحب أن تقبل رخصه كما يحب أن توتى فريضته\" (^١).\n_________\n(^١) مرسل ضعيف؛ محمد بن المنكدر وموسى بن عبيدة ضعيفان.","vol":"14","page":464},{"text":"٢٨١٧٢ - (حدثنا عبد اللَّه) (^١) بن إدريس عن حصين عن الشعبي عن مسروق قال: إن اللَّه يحب أن تؤتى رخصه كما يحب أن تؤتى عزائمه.\n_________\n(^١) زيادة من: [ث].","vol":"14","page":464},{"text":"٢٨١٧٣ - حدثنا يزيد بن هارون عن العوام عن إبراهيم التيمي قال: إن اللَّه يحب أن تؤتى مياسره كما يحب أن (يطاع في) (^١) عزائمه.\n_________\n(^١) في [أ، هـ]: (تطاع).","vol":"14","page":464},{"text":"٢٨١٧٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (نضر) (^١) بن عربي عن عطاء قال: إذا تنازعك أمران فاحمل المسلمين على أيسرهما.\n_________\n(^١) في [ث]: (نصر)، كذا في: [ب، جـ، ط، م].","vol":"14","page":464},{"text":"٢٨١٧٥ - حدثنا ابن نمير عن هشام عن أبيه عن عائشة قالت: ما خير رسول اللَّه -ﷺ- بين أمرين أحدهما أيسر من الآخر إلا (أخذ) (^١) الذي هو أيسر (^٢).\n_________\n(^١) في [ث]: (اختار).\n(^٢) صحيح؛ أخرجه البخاري (٣٥٦٠)، ومسلم (٢٣٢٧).","vol":"14","page":465},{"text":"٢٨١٧٦ - حدثنا ابن إدريس عن ليث عن طاوس عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"يسروا ولا تعسروا\" (^١).\n_________\n(^١) ضعيف؛ لضعف ليث بن أبي سليم، أخرجه أحمد (٢١٣٦)، والطيالسي (٢٦٠٨)، والطبراني (١٠٩٥١)، والبيهقي في شعب الإيمان (٨٢٨٦)، والبخاري في الأدب المفرد (٢٤٥)، والبزار (١٥٢/ كشف)، وابق عدي (٤/ ١٥٧٢)، والقضاعي (٧٦٤)، وابن عبد البر في جامع بيان العلم (٨٠٤).","vol":"14","page":465},{"text":"٢٨١٧٧ - حدثنا وكيع عن شعبة عن سعيد بن أبي بردة عن أبيه عن جده أن النبي -ﷺ- لما (بعثه) (^١) ومعاذًا إلى اليمن قال: \" (يسرا ولا تعسوا) (^٢) \" (^٣).\n_________\n(^١) في [ب، جـ، ط، م]: زيادة (هو).\n(^٢) في [ب، جـ، ط]: (يسروا ولا تعسروا).\n(^٣) صحيح؛ أخرجه البخاري (٦١٢٤)، ومسلم (١٧٣٣).","vol":"14","page":465},{"text":"<span data-type='title' id=toc-4050>[١٨٧] من قال: ابن أخت القوم منهم</span>","vol":"14","page":465},{"text":"٢٨١٧٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عوف عن زياد بن مخراق عن أبي كنانة عن أبي موسى قال: قال رسول اللَّه -ﷺ-: \"ابن أخت القوم [منهم\" (^١).\n_________\n(^١) حسن؛ أبو كنانة روى عنه جمع ولم يجرحه أحد وحسن له الذهبي، وأخرج له أبو داود، والحديث أخرجه أحمد (١٩٥٤١) (٥١٢٢)، وابن أبي عاصم في السنة (١١٢١)، والبزار (١٥٨٢/ كشف).","vol":"14","page":465},{"text":"٢٨١٧٩ - حدثنا وكيع عن قتادة عن أنس قال: قال رسول اللَّه -ﷺ-: \"ابن أخت القوم] (^١) من أنفسهم\" (^٢).\n_________\n(^١) سقط من: [أ، جـ، ط، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٣٥٢٨)، ومسلم (١٠٥٩).","vol":"14","page":466},{"text":"٢٨١٨٠ - حدثنا وكيع عن شعبة (^١) قال: قلت لمعاوية بن قرة: سمعت أنس ابن مالك يقول: قال رسول اللَّه -ﷺ- للنعمان بن مقرن: \"ابن أخت القوم من أنفسهم؟ \" قال: نعم (^٢).\n_________\n(^١) زاد في [أ، ط، هـ]: (عن قتادة).\n(^٢) صحيح؛ أخرجه أحمد (١٢١٨٧)، والنسائي (٥/ ١٠٦)، وأبو يعلى (٤١٤٨)، والدارمي (٢٥٢٧)، وانظر: ما قبله.","vol":"14","page":466},{"text":"٢٨١٨١ - حدثنا وكيع عن سفيان عن ابن (خثيم) (^١) عن إسماعيل بن عبيد اللَّه (ابن) (^٢) رفاعة عن أبيه عن جده قال: جمع رسول اللَّه -ﷺ- قريشًا فقال: \"هل فيكم من غيركم؟ \" قالوا: لا إلا ابن أختنا وحليفنا ومولانا (فقال) (^٣): \"ابن أختكم منكم وحليفكم منكم ومولاكم منكم\" (^٤).\n_________\n(^١) في [ب، ط، م، هـ]: (خيثم).\n(^٢) في [ث]: (عن).\n(^٣) في [جـ، م]: (قال).\n(^٤) حسن؛ إسماعيل صحح له الترمذي وابن حبان والحاكم، ووثقه ابن حبان، والحديث أخرجه أحمد (١٨٩٩٢)، والحاكم (٢/ ٣٢٨)، والبخاري في الأدب المفرد (٧٥)، والطبراني (٦٥٤٤)، والبزار (٢٧٨٠/ كشف).","vol":"14","page":466},{"text":"<span data-type='title' id=toc-4051>[١٨٨] (في الرخصة في حديث بني إسرائيل)</span> (^١)\n_________\n(^١) في [ث]: (باب ما جاء في بني إسرائيل والحديث عنهم ولا حرج).","vol":"14","page":467},{"text":"٢٨١٨٢ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن محمد ابن عمرو (عن أبي سلمة) (^١) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"حدثوا عن بني اسرائيل، ولا حرج\" (^٢).\n_________\n(^١) زيادة من: [ث]، وكذلك في: [جـ].\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (١٠١٣٠)، وأبو داود (٣٦٦٢)، والحميدي (١١٦٥)، والطحاوي في شرح المشكل (١٣٥)، وابن حبان (٦٢٥٤)، والبزار (١٩٤/ كشف).","vol":"14","page":467},{"text":"٢٨١٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن (الربيع) (^١) بن سعد عن ابن سابط عن جابر قال: قال رسول اللَّه -ﷺ-: \"تحدثوا عن بني إسرائيل فإنه كانت فيهم أعاجيب\" (^٢).\n_________\n(^١) في [ط]: (أبي الربيع).\n(^٢) حسن؛ الربيع بن سعد صدوق، وصرح ابن سابط بسماعه عند ابن منيع، أخرجه أحمد في الزهد (٢٣)، ووكيع في الزهد (١/ ٢٨٠)، والبزار (١٩٢/ كشف)، وعبد بن حميد (١١٥٦)، وعبد اللَّه بن أبي داود في البعث (ص ٣٢)، والخطيب في الجامع (٢/ ١١٦ [١٣٤٩])، وابن أبي الدنيا فيمن عاش بعد الموت (٥٨)، وأحمد بن منيع كما في المطالب العالية (٧٧٤).","vol":"14","page":467},{"text":"٢٨١٨٤ - حدثنا أبو بكر قال: حدثنا ابن نمير عن الأوزاعي عن حسان بن عطية عن أبي كبشة عن عبد اللَّه بن عمرو قال: قال رسول اللَّه -ﷺ-: \"حدثوا عن بني إسرائيل، ولا حرج\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٤٦١)، وأحمد (٦٨٨٨).","vol":"14","page":467},{"text":"٢٨١٨٥ - (حدثنا أبو بكر قال) (^١): حدثنا عفان قال: حدثنا همام عن زيد بن أسلم عن عطاء بن يسار عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"حدثوا عن بني اسرائيل، ولا حرج\" (^٢).\n_________\n(^١) تكررت في: [ب].\n(^٢) صحيح؛ أخرجه مسلم (٣٠٠٤)، وأحمد (١١٤٢٤).","vol":"14","page":468},{"text":"<span data-type='title' id=toc-4052>[١٨٩] (ما ذكره في التخنيث)</span> (^١)\n_________\n(^١) في [ث]: (باب ما جاء في تشبه الرجال بالنساء والنساء بالرجال).","vol":"14","page":468},{"text":"٢٨١٨٦ - حدثنا محمد بن فضيل عن يزيد بن أبي زياد عن عكرمة عن (ابن عباس قال) (^١): لعن (^٢) اللَّه المتخنثين من الرجال و(المترجلات) (^٣) من النساء (^٤).\n_________\n(^١) تكررت في: [ب].\n(^٢) في [ث]: (رسول اللَّه -ﷺ-).\n(^٣) في [ب، ط]: (المترجلين).\n(^٤) ضعيف؛ لضعف يزيد بن أبي زياد، وفد رواه أحمد (٢٢٩١)، وأبو يعلى (٢٤٣٣)، والطبراني (١٢١٤٨) من طريق يزيد بن أبي زياد عن عكرمة عن ابن عباس مرفوعًا مثل رواية المصنف في كتاب الأدب، والحديث أخرجه البخاري (٥٨٨٥)، وأحمد (١٩٨٢) بإسناد آخر.","vol":"14","page":468},{"text":"٢٨١٨٧ - قال: قلت لعكرمة: (ما) (^١) المترجلات؛ قال: المتشبهات بالرجال.\n_________\n(^١) سقط من: [هـ].","vol":"14","page":468},{"text":"٢٨١٨٨ - حدثنا حاتم بن إسماعيل عن جهضم بن عبد اللَّه (عمن حدث) (^١)\n⦗٤٦٩⦘\nعن أبي سلمة عن أبي هريرة قال: لعن رسول اللَّه -ﷺ- (المتخنثين) (^٢) من الرجال الذين (يتشبهون) (^٣) بالنساء، والمترجلات من النساء اللاتي يتشبهن بالرجال (^٤).\n_________\n(^١) في [جـ، م]: (حدث)، وسقط من: [ط، هـ].\n(^٢) في [جـ، م]: (المخنثين).\n(^٣) في [ب]: (يشتبهون).\n(^٤) مجهول، لإبهام راويه، أخرجه أحمد (٧٨٥٥)، والبيهقي في شعب الإيمان (٤٧٢٨)، والعقيلي (٢/ ٢٣٢)، والخطيب (٤/ ٣٢٧)، وبنحوه أخرجه أبو داود (٤٠٩٨)، والنسائي في الكبرى (٩٢٣٥)، وابن ماجه (١٠٩٣).","vol":"14","page":468},{"text":"٢٨١٨٩ - حدثنا وكيع عن هشام عن أبيه عن زينب بنت أم سلمة عن أم سلمة أن النبي -ﷺ- دخل عليها فسمع مخنثًا وهو يقول لعبد اللَّه بن (أبي) (^١) أمية أخيها: إن يفتح اللَّه الطائف غدًا دللتك على امرأة تقبل بأربع وتدبر بثمان، فقال النبي -ﷺ-: \"أخرجوهم من بيوتكم\" (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) صحيح؛ أخرجه البخاري (٤٣٢٤)، ومسلم (٢١٨٠).","vol":"14","page":469},{"text":"٢٨١٩٠ - حدثنا وكيع عن إسرائيل عن الوليد بن العيزار عن عكرمة أن النبي -ﷺ- كان لا يدخل بيتًا فيه مخنث (^١).\n_________\n(^١) مرسل، عكرمة تابعي.","vol":"14","page":469},{"text":"٢٨١٩١ - حدثنا علي بن مسهر عن الأجلح عن الشعبي قال: لعن رسول اللَّه -ﷺ- المتشبهين من الرجال بالنساء، والمتشبهات من النساء بالرجال (^١).\n_________\n(^١) مرسل؛ الشعبي تابعي.","vol":"14","page":469},{"text":"٢٨١٩٢ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا أبو (حيان) (^١) عن\n⦗٤٧٠⦘\nيونس عن الحسن يرفعه إلى النبي -ﷺ- قال: \"لُعن من الرجال (المتشبه) (^٢) بالنساء ولعن من النساء (المتشبهة) (^٣) (بالرجال) (^٤) (المترجلة) (^٥) (^٦) \" (^٧).\n_________\n(^١) في [ع]: (حبان).\n(^٢) في [أ، ب]: (المتشبهات)، وكذلك في: [ط].\n(^٣) في [أ، ب]: (المتشبهات)، وكذلك في: [ط].\n(^٤) سقط من: [هـ].\n(^٥) سقط من: [ط].\n(^٦) زاد في [ث]: (حدثنا أبو معاوية عن حجاج عن سليمان بن سحيم عن سعيد بن المسيب قال: قال عمر -﵁-: أربعة يمسي اللَّه عليهم ساخطًا ويصبح عليهم غضبان: المتشبهين من الرجال بالنساء، والمتشبهات من النساء بالرجال).\n(^٧) مرسل؛ الحسن تابعي.","vol":"14","page":469},{"text":"٢٨١٩٣ - حدثنا حميد بن عبد الرحمن عن (حسن) (^١) عن إبراهيم بن عبد الأعلى عن سويد بن غفلة قال: المتشبهة بالرجال من النساء ليست منا ولسنا منها (^٢).\n_________\n(^١) في [هـ]: (حسين).\n(^٢) زاد في [ث]: (حدثنا بكر بن عبد الرحمن ثنا عيسى المختار عن ابن أبي ليلى عن عبد الكريم عن مجاهد عن عامر بن سعد عن سعد أنه خطب امرأة بمكة وهو مع رسول اللَّه -ﷺ- فقال ليت: عندي من يخبرني عنها، فقال مخنث يدعى هيت: أنا أنعتها لك إذا أقبلت قلت: تمشي على ست، وإذا أدبرت قلت: تمشي على أربع، فقال رسول اللَّه -ﷺ-: \"ما أرى هذا إلا منكرًا، ما أراه إلا يعرف أمر النساء\"، قال: وكان يدخل على سودة فنهاه أن يدخل عليها، فلما قدم المدينة نهاه، فكان ذلك حتى إمرة عمر، فجهد (أو فخرج) وكان يرخص له أن يدخل المدينة فيتصدق يوم الجمعة)، ثم علامة إكمال الجزء الأول وسماعاته.","vol":"14","page":470},{"text":"<span data-type='title' id=toc-4053>[١٩٠] في كف اللسان</span>","vol":"14","page":471},{"text":"٢٨١٩٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن أبي سفيان عن جابر قال: جاء رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه! أي المسلمين أفضل؟ فقال: \"من سلم المسلمون من لسانه ويده\" (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٤١)، وأحمد (١٤٩٩٥).","vol":"14","page":471},{"text":"٢٨١٩٥ - حدثنا غندر عن شعبة عن عمرو بن مرة عن (عبد اللَّه) (^١) بن الحارث عن أبي كثير عن عبد اللَّه بن عمرو قال: قام رجل فقال: يا رسول اللَّه! أي الإسلام أفضل؟ قال: \"أن يسلم المسلمون من يدك ولسانك\" (^٢).\n_________\n(^١) في [ث]: (عبد الرحمن).\n(^٢) صحيح؛ أخرجه أحمد (٦٤٨٧)، ومسلم (٤٠)، وابن حبان (٥١٧٦)، والحاكم (١/ ١١)، والطيالسي (٢٢٧٢)، وبنحوه أخرجه البخاري (١٠).","vol":"14","page":471},{"text":"٢٨١٩٦ - حدثنا غندر عن شعبة عن الحكم قال: سمعت عروة بن النزال (يحدث عن معاذ بن جبل أن النبي -ﷺ-) (^١) قال له: \" (ألا) (^٢) أدلك على أملك ذلك كله؟ \"، قال: قلت: يا رسول اللَّه (ما) (^٣) قولك: \"ألا أدلك على أملك ذلك كله؟ \" (قال) (^٤): فأشار [رسول اللَّه -ﷺ- (بيده) (^٥) إلى لسانه، قال: قلت يا رسول اللَّه وإنا لنؤاخذ] (^٦) بما نتكلم به؟ قال: \"ثكلتك أمك يا معاذ وهل يكب الناس على\n⦗٤٧٢⦘\n(مناخرهم) (^٧) إلا حصائد ألسنتهم\" (^٨).\n_________\n(^١) سقط من: [ز].\n(^٢) في [هـ]: (أن).\n(^٣) زيادة في: [ث].\n(^٤) سقط من: [ط].\n(^٥) في [جـ، م]: زيادة (بيده).\n(^٦) سقط من: [أ، ب، ط].\n(^٧) في [ط]: (وجوههم).\n(^٨) مجهول؛ لجهالة عروة بن النزال، أخرجه أحمد (٢٢٠٦٨)، والنسائي (٤/ ١٦٦)، وابن أبي عاصم في الجهاد (١٦)، والطيالسي (٥٦٠)، وابن جرير في التفسير (٢١/ ١٠)، والمروزي في قيام الليل (ص ٤٧)، وأبو نعيم في الحلية (٤/ ٣٧٦)، وابن أبي الدنيا في الصمت (٦)، والشاشي (١٣٦٦)، والمروزي في تعظيم الصلاة (١٩٧)، والطبراني (٢٠/ [٣٠٥])، وهناد في الزهد (١٠٩٠)، والبيهقي (٩/ ٢٠)، وأصله عند الترمذي (٢٦١٦)، وابن حبان (٢١٤).","vol":"14","page":471},{"text":"٢٨١٩٧ - قال: شعبة وقال الحكم: وحدثني (به) (^١) ميمون بن أبي شبيب وسمعته منه منذ أربعين سنة (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، م].\n(^٢) منقطع؛ ميمون بن أبي شبيب لم يسمع معاذ، أخرجه أحمد (٢٢٠٦٨)، والنسائي (٤/ ١٦٦)، والحاكم (٢/ ٤١٢)، والشاشي (١٣٦٦).","vol":"14","page":472},{"text":"٢٨١٩٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن يزيد بن حيان عن (عنبس) (^١) بن عقبة (قال) (^٢) عبد اللَّه: والذي لا إله غيره ما على الأرض شيء أحوج إلى طول سجن من لسان (^٣).\n_________\n(^١) في [هـ]: (عيسى).\n(^٢) تكررت في: [جـ، م].\n(^٣) صحيح؛ أخرجه الطبراني (٨٧٤٤)، ويعقوب في المعرفة (٣/ ٢٤٣).","vol":"14","page":472},{"text":"٢٨١٩٩ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن عجلان عن زيد ابن أسلم عن (أبيه) (^١) قال: دخل عمر على أبي بكر وهو آخذ بلسانه هكذا يقول:\n⦗٤٧٣⦘\n(ها إن ذا) (^٢) أوردني الموارد (^٣).\n_________\n(^١) في [جـ]: (أمه).\n(^٢) في [ث]: (إن هذا).\n(^٣) حسن؛ أبو خالد وابن عجلان صدوقان، أخرجه ابن أبي عاصم في الزهد (١٨)، وأحمد في الزهد (٥٦١)، والخطيب في الفصل (١/ ٢٠١ [١٤]).","vol":"14","page":472},{"text":"٢٨٢٠٠ - حدثنا غندر عن شعبة عن يعلى بن عطاء عن عبد اللَّه بن سفيان عن أبيه قال: قلت: يا رسول اللَّه أي شيء أتقي؟ فأشار (بيده) (^١) إلى لسانه (^٢).\n_________\n(^١) سقط من: [جـ، م].\n(^٢) صحيح؛ أخرجه مسلم (٣٨)، وأحمد (١٥٤١٦).","vol":"14","page":473},{"text":"٢٨٢٠١ - حدثنا وكيع عن سفيان عن عبد اللَّه بن دينار عن ابن عمر قال: أحق ما طهر المسلم لسانه (^١).\n_________\n(^١) صحيح؛ أخرجه ابن معين في الفوائد (١٠٩)، وابن أبي الدنيا في الصمت (٩١)، وأبو نعيم (١/ ٧).","vol":"14","page":473},{"text":"<span data-type='title' id=toc-4054>[١٩١] ما يكره للرجل أنه يتكلم به</span>","vol":"14","page":473},{"text":"٢٨٢٠٢ - (حدثنا أبو بكر قال) (^١): حدثنا ابن عيينة عن الزهري عن أبي أمامة بن سهل قال: قال رسول اللَّه -ﷺ-: \"لا يقل أحدكم إني خبيث النفس، وليقل: إني لقس النفس\" (^٢).\n_________\n(^١) سقط من: [جـ، م].\n(^٢) مرسل، أبو أمامة بن سهل، قال الحافظ في التقريب: \"له رؤية ولا سماع له\"، وقال في المطالب العالية (١١/ ٨٤٠): \"له رؤية ورواية\"، والحديث أخرجه النسائي في الكبرى (١٠٨٩١)، وعبد الرزاق (٢٠٩٩١)، والطحاوي في شرح المشكل (١/ ٣٢٠)، وإسحاق كما في المطالب (٢٧١١)، وورد الحديث عن أبي أمامة عن أبيه، أخرجه البخاري (٦١٨٠)، ومسلم (٢٢٥١).","vol":"14","page":473},{"text":"٢٨٢٠٣ - حدثنا ابن عيينة عن هشام عن أبيه عن عائشة عن النبي -ﷺ- قال: \"لا يقل أحدكم خبثت نفسي، وليقل: لقست نفسي\" (^١) (^٢).\n_________\n(^١) في [ث]: زيادة (باب من كره أن يقول الرجل إني كسلان).\n(^٢) صحيح؛ أخرجه البخاري (٦١٧٩)، ومسلم (٢٢٥٠).","vol":"14","page":474},{"text":"٢٨٢٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن سماك الحنفي قال: سمعت ابن عباس يكره أن يقول (الرجل) (^١): إني كسلان (^٢).\n_________\n(^١) زيادة من: [ث].\n(^٢) صحيح.","vol":"14","page":474},{"text":"٢٨٢٠٥ - حدثنا أبو بكر قال: حدثنا ابن نمير عن الأعمش عن أبي راشد أن أختًا لعبيد بن عمير استشفعت (لرجل) (^١) عليه فقالت: إنما هو باللَّه وبك، فغضب (فقال) (^٢): إنما هو باللَّه (^٣).\n_________\n(^١) في [ث]: (برجل)، وفي [هـ]: (الرجل).\n(^٢) في [جـ، م]: (وقال).\n(^٣) في [ث]: زيادة (باب ما كره أن يقول الرجل: اللهم تصدق عليّ).","vol":"14","page":474},{"text":"٢٨٢٠٦ - حدثنا أبو أسامة عن سفيان عن مختار (بن فلفل) (^١) قال: سمعت عمر بن عبد العزيز يكره أن يقول: اللهم تصدق علي، ولكن ليقل: اللهم امنن علي.\n_________\n(^١) زيادة من: [ث].","vol":"14","page":474},{"text":"<span data-type='title' id=toc-4055>[١٩٢] في الثناء الحسن (وعلى من أولى خيرًا)</span> (^١)\n_________\n(^١) زيادة من: [ث].","vol":"14","page":474},{"text":"٢٨٢٠٧ - حدثنا يزيد بن هارون قال: أخبرنا هشام عن حفصة عن الربيع بن\n⦗٤٧٥⦘\nزياد عن كعب قال: واللَّه ما (استقام) (^١) لعبد ثناء في الأرض حتى يستقر له في أهل السماء (^٢).\n_________\n(^١) في [ث]: (استقر).\n(^٢) في [ث]: زيادة (باب القول في الثناء).","vol":"14","page":474},{"text":"٢٨٢٠٨ - حدثنا يزيد بن هارون قال: أخبرنا العوام بن حوشب قال: التقيت أنا وإياس بن معاوية بذات عرق فذكرنا إبراهيم التيمي، فقال إياس: لولا كرامته علي لأثنيت عليه فقلت: هل تعرفه؛ قال: نعم، قلت: فلم تكره الثناء عليه، قال: إنه كان يقال: إن الثناء من الجزاء.","vol":"14","page":475},{"text":"٢٨٢٠٩ - حدثنا أبو بكر قال: حدثنا معاذ عن حميد عن أنس قال: قالت المهاجرون: يا رسول اللَّه! ما رأينا مثل قوم قدمنا عليهم أحسن بذلًا من كثير، ولا أحسن مواساة في قليل، كفونا المؤنة، وأشركونا في المهنأ، قد (خشينا) (^١) أن يذهبوا بالأجر كله، فقال: \"لا، ما أثنيثم عليهم ودعوتم اللَّه لهم\" (^٢).\n_________\n(^١) في [ث]: (خفنا).\n(^٢) صحيح؛ أخرجه أحمد (١٣١٢٢)، وأبو داود (٤٨١٢)، والترمذي (٢٤٨٧)، والحاكم (٢/ ٦٣)، والنسائي في عمل اليوم والليلة (١٨١)، والبخاري في الأدب المفرد (٢١٧)، والبيهقي (٦/ ١٨٣).","vol":"14","page":475},{"text":"<span data-type='title' id=toc-4056>[١٩٣] في الحديث للناس والإقبال عليهم</span>","vol":"14","page":475},{"text":"٢٨٢١٠ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا أشعث بن سوار عن كردوس (عن) (^١) عبد اللَّه قال: إن للقلوب نشاطًا وإقبالًا، وإن لها لتولية\n⦗٤٧٦⦘\nوإدبارًا، فحدثوا الناس ما أقبلوا عليكم (^٢).\n_________\n(^١) في [أ، جـ، ط]: (بن).\n(^٢) ضعيف؛ لضعف أشعث.","vol":"14","page":475},{"text":"٢٨٢١١ - حدثنا أبو اسامة عن عثمان بن غياث عن أبي السليل قال: قدم علينا رجل من أصحاب النبي -ﷺ- فكانوا يجتمعون عليه، (فصعد) (^١) على ظهر بيت فحدثهم (^٢).\n_________\n(^١) في [ط]: (فصد).\n(^٢) صحيح.","vol":"14","page":476},{"text":"٢٨٢١٢ - حدثنا جعفر بن عون قال: أخبرنا أبو العميس عن أبي طلحة قال: قدم أنس بن مالك الكوفة فاجتمعنا عليه، قال: فقلنا: حدثنا ما سمعت من رسول اللَّه -ﷺ- قال: وهو يقول: أيها الناس انصرفوا عني، حتى ألجاناه إلى حائط القصر، فقال: لو تعلمون ما أعلم لبكيتم كثيرًا ولضحكتم قليلًا، أيها الناس انصرفوا عني فانصرفنا عنه (^١).\n_________\n(^١) حسن؛ أبو طلحة روى عنه جمع وذكره ابن حبان في الثقات، وأخرجه أحمد (١٢٨٥٩) مرفوعًا بلفظ: (لو تعلمون ما أعلم. .) وأخرجه وكيع في الزهد (١٧)، والبيهقي في شعب الإيمان (٧٨١).","vol":"14","page":476},{"text":"٢٨٢١٣ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا أبو هلال قال: حدثنا الحسن قال: حدثوا الناس ما أقبلوا عليكم بوجوههم، فإذا التفتوا فاعلموا أن لهم حاجات.","vol":"14","page":476},{"text":"٢٨٢١٤ - حدثنا أبو معاوية عن الأعمش عن شقيق عن عبد اللَّه قال: كان رسول اللَّه -ﷺ- يتخولنا بالموعظة، مخافة السآمة علينا (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٨)، ومسلم (٢٨٢١).","vol":"14","page":476},{"text":"٢٨٢١٥ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم عن علقمة أنه كان إذا رأى من أصحابه (هشاشًا) (^١) -يعني انبساطًا- ذكرهم.\n_________\n(^١) في [ط]: بياض.","vol":"14","page":477},{"text":"٢٨٢١٦ - حدثنا ابن إدريس وابن عيينة وأبو خالد الأحمر عن محمد بن عجلان عن (بكير) (^١) بن عبد اللَّه بن الأشج عن معمر عن عبيد اللَّه بن عدي بن الخيار قال: قال عمر: لا تبغضوا اللَّه إلى عباده، يكون أحدكم إمامًا فيطّول عليهم ما هم فيه، ويكون أحدكم قاصًا (ويطول) (^٢) عليهم ما هم فيه (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (بكر).\n(^٢) في [أ، ب، م]: (فيطول).\n(^٣) حسن؛ ابن عجلان صدوق.","vol":"14","page":477},{"text":"<span data-type='title' id=toc-4057>[١٩٤] في قول الرجل لأخيه: جزاك اللَّه خيرًا</span>","vol":"14","page":477},{"text":"٢٨٢١٧ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن عبيدة عن محمد بن ثابت عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا قال (أحدكم) (^١) لأخيه: جزاك اللَّه خيرًا فقد أبلغ في الثناء\" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (الرجل).\n(^٢) ضعيف؛ موسى بن عبيدة ضعيف، ومحمد بن ثابت قيل إنه مجهول، أخرجه عبد الرزاق (٣١١٨)، والحميدي (١١٦٠)، والبزار (١٩٤٤/ كشف)، والطبراني في الصغير (١١٨٤)، والحارث (٩١٤/ بغية) وعبد بن حميد (١٤١٨)، وتمام (١٠٤٠)، وابن عدي (٦/ ٣٣٥)، والخطيب (١١/ ٢٠٢)، والخرائطي في المنتقى (٤٩٦).","vol":"14","page":477},{"text":"٢٨٢١٨ - حدثنا وكيع عن أسامة بن زيد عن طلحة بن عبيد اللَّه بن كَريز قال:\n⦗٤٧٨⦘\nقال عمر: لو يعلم أحدكم ما له في قوله لأخيه: جزاك اللَّه خيرًا، لأكثر منها بعضكم لبعض (^١).\n_________\n(^١) منقطع؛ طلحة لا يروي عن عمر.","vol":"14","page":477},{"text":"<span data-type='title' id=toc-4058>[١٩٥] (ما يقول الرجل إذا نام وإذا استيقظ)</span> (^١)\n_________\n(^١) في [ث]: (باب ما يستحب للرجل أن يقول إذا أخذ مضجعه).","vol":"14","page":478},{"text":"٢٨٢١٩ - حدثنا سفيان بن عيينة عن أبي إسحاق عن البراء قال: كان النبي -ﷺ- إذا أخذ مضجعه قال: \"اللهم (إليك) (^١) أسلمت نفسي، وإليك وجهت وجهي، وإليك فوضت أمري، وإليك ألجأت ظهري رغبة ورهبة إليك، لا ملجأ ولا (منجا) (^٢) منك إلا إليك، آمنت بكتابك الذي أنزلت، (وبنبيك) (^٣) (الذي أرسلت) (^٤) (أو رسولك) (^٥) (الذي أرسلت) \" (^٦) (^٧).\n_________\n(^١) في [ث]: (لك).\n(^٢) في [هـ]: (منجى).\n(^٣) في [أ، ب]: (ونبيك).\n(^٤) سقط من: [م].\n(^٥) في [ب]: (ورسولك)، وفي [م]: (أو برسولك).\n(^٦) سقط من: [ث]، وفيها بعد ذلك: (باب ما يقول إذا أقام أو استيقظ).\n(^٧) صحيح؛ أخرجه البخاري (٦٣١٥)، ومسلم (٢٧١١).","vol":"14","page":478},{"text":"٢٨٢٢٠ - حدثنا وكيع عن سفيان عن عبد الملك بن عمير عن ربعي عن حذيفة قال: كان النبي -ﷺ- إذا نام قال: \"اللهم باسمك (أحيى) (^١) وأموت\"، وإذا استيقظ\n⦗٤٧٩⦘\nقال: \"الحمد للَّه الذي أحيانا بعدما أماتنا وإليه النشور\" (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، م]: (أحيا).\n(^٢) صحيح؛ أخرجه البخاري (٦٣١٢)، وأحمد (٢٣٢٧١)، ومن طريق المؤلف أخرجه أبو داود (٥٠٤٩).","vol":"14","page":478},{"text":"٢٨٢٢١ - حدثنا محمد بن فضيل عن عطاء بن السائب عن أبيه قال: كنت قاعدًا عند عمار فأتاه رجل فقال: ألا أعلمك كلمات؟ قال: كأنه يرفعهن إلى النبي -ﷺ- (^١): \"إذا اخذت مضجعك من الليل فقل: اللهم أسلمت نفسي إليك ووجهت وجهي (إليك) (^٢)، وفوضت أمري اليك، وألجأت ظهري اليك، آمنت بكتابك المنزل، ونبيك المرسل، (اللهم) (^٣) نفسي خلقتها، لك محياها ومماتها، فإن (كَفَتَّها) (^٤) فارحمها، وإن أخرتها فاحفظها بحفظ الإيمان\" (^٥) (^٦).\n_________\n(^١) في [ث]: زيادة (قال).\n(^٢) زيادة (إليك) من: [جـ، م].\n(^٣) سقط من: [أ، جـ، ح، م، هـ].\n(^٤) في [جـ، ث]: (أمتها)، وفي [هـ]: (توفيتها)، وفي المطالب العالية (٣٣٥٩): (قبضتها).\n(^٥) في [ث]: زيادة (باب ما يقول: إذا أمسى وأصبح وأخذ مضجعه).\n(^٦) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه، أخرجه أبو يعلى (١٦٢٥)، وابن السني (٧٣٧)، وابن فضيل في الدعاء (٨٢).","vol":"14","page":479},{"text":"٢٨٢٢٢ - حدثنا غندر عن شعبة عن يعلى بن عطاء قال: سمعت عمرو بن عاصم يحدث أنه سمع أبا هريرة أن أبا بكر قال للنبي -ﷺ-: أخبرني بشيء أقوله إذا أمسيت وإذا أصبحت، قال: \"قل اللهم عالم الغيب والشهادة، فاطر السماوات والأرض، رب كل شيء ومليكه، أشهد أن لا إله إلا أنت، أعوذ بك من شر نفسي و(^١) الشيطان وشركه، قله (إذا أصبحت) (^٢) وإذا\n⦗٤٨٠⦘\nأمسيت وإذا أخذت مضجعك\" (^٣) (^٤).\n_________\n(^١) في [هـ]: زيادة (شر).\n(^٢) سقط من: [هـ].\n(^٣) في [ث]: زيادة (باب ما يقول إذا أراد النوم وإذا استيقظ من نومه).\n(^٤) صحيح؛ أخرجه أحمد (٥١)، وأبو داود (٥٠٢٨)، والترمذي (٣٣٩٢)، والنسائي في الكبرى (٧٧١٥)، وابن حبان (٩٦٢)، والحاكم (١/ ٥١٣)، والطيالسي (٩)، وابن السني (٧٢٤)، والطبراني في الدعاء (٢٨٨)، والبيهقي في الدعوات (٢٩)، والخطيب (١١/ ١٦٦)، والضياء في المختارة (٣٠)، والمزي (٢٢/ ٨٦).","vol":"14","page":479},{"text":"٢٨٢٢٣ - حدثنا غندر عن شعبة عن عبد اللَّه بن أبي السفر قال: سمعت أبا بكر ابن (أبي) (^١) موسى يحدث عن البراء أن النبي -ﷺ- كان إذا استيقظ قال: \"الحمد للَّه الذي أحيانا بعدما أماتنا وإليه النشور\"، قال: شعبة هذا -أو نحو هذا وإذا نام قال: \"اللهم باسمك (أحيا) (^٢) وباسمك أموت\" (^٣).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) في [هـ]: (أحيي).\n(^٣) صحيح؛ أخرجه مسلم (٢٧١١)، وأحمد (١٨٦٨٦).","vol":"14","page":480},{"text":"٢٨٢٢٤ - (^١) حدثنا ابن نمير قال: حدثنا (عبيد اللَّه) (^٢) بن (عمر) (^٣) عن سعيد بن أبي (سعيد) (^٤) المقبري عن أبي هريرة أن رسول اللَّه -ﷺ- قال: \"إذا أراد أحدكم أن يضطجع على فراشه، فلينزع داخلة إزراره، ثم لينفض بها فراشه، فإنه لا يدري ما خلفه عليه، ثم ليضطجع على شقه الأيمن، ثم ليقل: باسمك ربي وضعت\n⦗٤٨١⦘\nجنبي وبك أرفعه، فإن أمسكت نفسي فارحمها، وإن أرسلتها فاحفظها بما تحفظ به (عبادك) (^٥) الصالحين\" (^٦).\n_________\n(^١) زيادة من: [ث]: (باب ما يؤمر به من نفض الفراش بداخله إزاره قبل الاضطجاع وحين يضطجع).\n(^٢) في [جـ]: (عبد اللَّه).\n(^٣) في [أ، ح، ط، هـ]: (عمير).\n(^٤) في [جـ]: (سعد).\n(^٥) سقط من: [ح، ع، م].\n(^٦) صحيح؛ أخرجه البخاري (٧٣٩٣)، ومسلم (٢٧١٤).","vol":"14","page":480},{"text":"٢٨٢٢٥ - حدثنا غندر عن شعبة عن عمرو بن مرة عن سعد بن عبيدة عن البراء ابن عازب عن النبي -ﷺ- أنه قال لرجل: \"إذا أخذت مضجعك فقل: اللهم أسلمت نفسي إليك، ووجهت وجهي إليك، وفوضت أمري اليك، وألجأت ظهري اليك، رغبة ورهبة إليك، لا (منجا) (^١) ولا ملجأ منك إلا إليك، آمنت بكتابك الذي أنزلت، ونبيك الذي أرسلت، فإن (مت مت) (^٢) على الفطرة\" (^٣) (^٤).\n_________\n(^١) في [ط]: (ملجأ)، وفي [هـ]: (منجى).\n(^٢) في [أ، ح، ط، هـ]: (مات مات).\n(^٣) زاد في [ث]: (التهليل والتسبيح والتكبير حين يأوي إلى فراشه).\n(^٤) صحيح؛ أخرجه البخاري (٧٤٨٨)، ومسلم (٢٧١٠).","vol":"14","page":481},{"text":"٢٨٢٢٦ - حدثنا أبو معاوية عن الأعمش عن حبيب (عن) (^١) عبد اللَّه بن باباه عن أبي هريرة قال: من قال حين يأوي إلى فراشه: لا إله إلا اللَّه، وحده، لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، سبحان اللَّه وبحمده (والحمد للَّه) (^٢)، لا إله إلا اللَّه، اللَّه أكبر غفرت ذنوبه وإن كانت مثل زبد البحر (^٣) (^٤).\n_________\n(^١) في [جـ]: (بن)\n(^٢) في [أ، ب، جـ، م]: (الحمد للَّه).\n(^٣) زاد في [ث]: (باب قوله: ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ عند النوم).\n(^٤) صحيح؛ أخرجه النسائي في الكبرى (١٠٦٤٧)، وابن الجعد (٥٥٢)، وأخرجه مرفوعًا ابن حبان (٥٥٢٨)، وأبو نعيم في تاريخ أصبهان (١/ ٣١٨)، وابن السخي (٧٢٢)، وابن عساكر (٥٤/ ١٢٥).","vol":"14","page":481},{"text":"٢٨٢٢٧ - حدثنا الفضل بن دكين قال: ثنا زهير عن أبي إسحاق عن فروة بن نوفل عن أبيه أن رسول اللَّه -ﷺ- قال له: \"فمجيء ما جاء بك؟ \" قال: جئت يا رسول اللَّه تعلمني شيئًا (أقوله) (^١) عند منامي قال: \"إذا أخذت مضجعك فاقرأ: ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾، ثم نم على (خاتمتها) (^٢)، فإنها براءة من الشرك\" (^٣).\n_________\n(^١) زيادة من: [ث].\n(^٢) في [جـ، م]: (خاتمها).\n(^٣) منقطع حكمًا؛ أبو إسحاق مدلس، أخرجه أحمد (٢٣٨٠٧)، وأبو داود (٥٠٥٥)، والترمذي (٣٤٠٣)، والنسائي في عمل اليوم والليلة (٨٠١)، وابن حبان (٧٩٠)، والحاكم (٢/ ٥٣٨)، والدارمي (٣٤٢٧)، والبخاري في التاريخ (٨/ ١٠٨)، والبغوي في الجعديات (٢٦٥٤)، والطبراني في الدعاء (٢٧٧)، وابن السني (٦٨٩)، والبيهقي في الشعب (٢٥٢٠)، والخطيب في الأسماء المبهمة (ص ٣٠٨)، والواحدي في الوسيط (٤/ ٥٦٤)، وابن الأثير (٥/ ٣٧٠).","vol":"14","page":482},{"text":"٢٨٢٢٨ - [حدثنا مروان بن معاوية عن أبي مالك الأشجعي عن عبد الرحمن بن نوفل الأشجعي (عن) (^١) أبيه قال: قلت يا رسول اللَّه أخبرني بشيء أقوله إذا أصبحت وإذا أمسيت، قال: \"اقرأ: ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾، ثم نم على خاتمتها، فإنها براءة من الشرك\"] (^٢) (^٣).\n_________\n(^١) في [هـ]: (من).\n(^٢) الحديث سقط من: [جـ]، وفي [ث]: بعدها (باب).\n(^٣) مجهول؛ عبد الرحمن بن نوفل مجهول، وانظر: ما قبله.","vol":"14","page":482},{"text":"٢٨٢٢٩ - حدثنا الفضل بن دكين قال: ثنا زهير عن أبي إسحاق عن عاصم عن علي قال: إذا اخذت مضجعك فقل: بسم اللَّه وفي سبيل اللَّه (و) (^١) على ملة\n⦗٤٨٣⦘\nرسول اللَّه، وحين تدخل الميت قبره (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) حسن؛ عاصم صدوق، أخرجه النسائي في الكبرى (١٠٦٠٥)، وابن السني (٧١٧).","vol":"14","page":482},{"text":"٢٨٢٣٠ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن عاصم عن سواء عن حفصة أن النبي -ﷺ- كان إذا أخذ مضجعه قال: \"رب قني عذابك يوم تبعث عبادك\" (^١) (^٢).\n_________\n(^١) زاد في [ث]: (باب نوع آخر مما يقال عند النوم).\n(^٢) مجهول؛ لجهالة سواء الخزاعي، أخرجه أحمد (٢٦٤٦٢)، والنسائي في الكبرى (١٠٥٩٧)، وأبو يعلى (٧٠٥٨)، وابن السني (٧٢٩)، وأبو داود (٥٠٤٥).","vol":"14","page":483},{"text":"٢٨٢٣١ - حدثنا أبو الأحوص عن أبي إسحاق عن البراء قال: قال رسول اللَّه -ﷺ- لرجل: \"يا فلان إذا أويت إلى فراشك فقل: اللهم أسلمت نفسي إليك، ووجهت وجهي إليك، ووليت ظهري إليك، لا ملجأ ولا (منجى) (^١) منك إلا إليك، آمنت بكتابك الذي أنزلت، و(نبيك) (^٢) الذي أرسلت، (فإن) (^٣) مت من ليلتك مت على الفطرة، وإن أصبحت (أصبت) (^٤) خيرًا\" (^٥) (^٦).\n_________\n(^١) في [أ، ب، جـ، م]: (ملجى).\n(^٢) في [ث]: (برسولك).\n(^٣) في [جـ، م]: (فإنك أت).\n(^٤) في [أ، ح، ط، هـ]: (أصبحت).\n(^٥) في [ث]: زيادة (باب في قول: باسمك وضعت جنبي، فاغفر لي).\n(^٦) صحيح؛ صرح أبو إسحاق بالسماع عند الشيخين، أخرجه البخاري (٦٣١٣)، ومسلم (٢٧١٠).","vol":"14","page":483},{"text":"٢٨٢٣٢ - حدثنا جعفر بن عون عن الأفريقي عن عبد اللَّه بن يزيد عن عبد اللَّه ابن عمرو أن النبي -ﷺ- قال لرجل من الأنصار: \"كيف تقول حين تريد أن تنام؟ \"\n⦗٤٨٤⦘\nقال: أقول باسمك (^١) وضعت جنبي فاغفر لي، قال: \"قد غفر لك\" (^٢) (^٣).\n_________\n(^١) زاد في [هـ]: (ربي).\n(^٢) في [ث]: زيادة (باب).\n(^٣) ضعيف؛ لحال الأفريقي، أخرجه البيهقي في الدعوات (٣٥٠)، والخطيب (٢/ ٣٢١)، وبنحوه أخرجه أحمد (٦٦٢٠)، والنسائي في عمل اليوم والليلة (٧٧٠)، وابن السني (٧١٩)، والطبراني في الدعاء (٢٥٨).","vol":"14","page":483},{"text":"٢٨٢٣٣ - حدثنا أبو أسامة عن زائدة عن منصور عن إبراهيم قال: كان أصحابنا يأمروننا ونحن غلمان إذا أوينا إلى (فرشنا) (^١) أن نسبح (ثلاثًا و) (^٢) ثلاثين (ونحمد) (^٣) ثلاثًا وثلاثين، (ونكبر) (^٤) أربعًا وثلاثين.\n_________\n(^١) في [ط، هـ]: (فراشنا).\n(^٢) سقط من: [أ، ح، هـ].\n(^٣) في [جـ]: و(نكبر).\n(^٤) في [جـ]: (ونحمد).","vol":"14","page":484},{"text":"<span data-type='title' id=toc-4059>[١٩٦] من كان يقول: إذا أخذت مضجعك فضع يدك اليمنى تحت خدك (الأيمن)</span> (^١)\n_________\n(^١) سقط من: [جـ، م].","vol":"14","page":484},{"text":"٢٨٢٣٤ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن زائدة عن عاصم عن (المسيب) (^١) عن حفصة قالت: كان رسول اللَّه -ﷺ- إذا أخذ مضجعه وضع يده اليمنى (تحت) (^٢) خده الأيمن (^٣).\n_________\n(^١) في [أ، ب، ط]: (ابن المسيب).\n(^٢) في [أ، ح، هـ]: (على).\n(^٣) مضطرب، أخرجه أحمد (٢٦٤٦١)، والنسائي (١٠٦٠٠)، وابن السنى (٧٣٠)، وانظر: ما سبق برقم [٢٨٢٣٠].","vol":"14","page":484},{"text":"٢٨٢٣٥ - حدثنا عبيد بن سعيد عن شعبة عن أبي (مؤمل) (^١) عن الزهري عن عروة عن عائشة أن النبي -ﷺ- كان إذا صلى ركعتي الفجر اضطجع ووضع يده اليمنى تحت خده الأيمن (^٢).\n_________\n(^١) في [جـ، م]: (المؤمل).\n(^٢) مجهول؛ لجهالة أبي مؤمل، والخبر أخرجه البخاري (٦٣١٠)، ومسلم (٧٣٦).","vol":"14","page":485},{"text":"٢٨٢٣٦ - حدثنا أبو أسامة عن زكريا عن أبي إسحاق عن البراء قال: كان النبي -ﷺ- إذا نام توسد يمينه تحت خده ويقول: \"قني عذابك يوم تبعث عبادك\" (^١).\n_________\n(^١) مضطرب، اضطرب أبو إسحاق في إسناده، أخرجه أحمد (١٨٥٥٢)، والترمذي (٣٣٩٩)، والنسائي في الكبرى (١٠٥٩٠)، وابن حبان (٥٥٢٣)، والبخاري في الأدب المفرد (١٢١٥)، والطيالسي (٧٠٩)، وأبو يعلى (١٧١١)، والطبراني في الدعاء (٢٥٠)، والبيهقي في الدعوات الكبير (٣٥١)، وأبو نعيم في الحلية (٢/ ٣١٨)، وابن قانع (١/ ٨٧)، وأبو الشيخ في أخلاق النبي -ﷺ- (ص ١٦٧)، كان يقول ذلك بعد الصلاة.","vol":"14","page":485},{"text":"٢٨٢٣٧ - حدثنا (عبيد اللَّه) (^١) بن موسى قال: أخبرنا إسرائيل عن أبي إسحاق عن أبي عبيدة عن أبيه عن النبي -ﷺ- أنه كان إذا نام قال: \"اللهم قني عذابك يوم تجمع عبادك\"، وكان يضع يمينه تحت خده (^٢).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) منقطع، أخرجه أحمد (٣٩٣٢)، والنسائي في الكبرى (١٠٥٩٢)، والترمذي في الشمائل (ص ١٣٧)، وأبو يعلى (٥٠٠٥)، والشاشي (٩٣٠)، وابن عدي (٥/ ٨٣٥)، والطبراني (١٠٢٨٢)، وابن ماجه (٣٨٧٧).","vol":"14","page":485},{"text":"٢٨٢٣٨ - حدثنا (عبد اللَّه) (^١) بن نمير قال: حدثنا عبيد اللَّه (^٢) عن سعيد بن أبي سعيد المقبري عن أبي هريرة أن النبي -ﷺ- قال: \"إذا أراد أحدكم أن يضطجع على فراشه فليضطجع على شقه الأيمن\" (^٣).\n_________\n(^١) في [أ، ط، هـ]: (عبيد اللَّه).\n(^٢) في [هـ]: زيادة (بن إسماعيل)، وفي [ب، ط]: (عن إسماعيل).\n(^٣) صحيح؛ أخرجه البخاري (٧٣٩٢)، ومسلم (٢٧١٤).","vol":"14","page":485},{"text":"<span data-type='title' id=toc-4060>[١٩٧] في الرجل ما يقول: إذا أصبح</span>؟","vol":"14","page":486},{"text":"٢٨٢٣٩ - حدثنا يحيى بن سعيد عن سفيان عن سلمة بن كهيل عن عبد اللَّه بن عبد الرحمن بن أبزى عن (أبيه) (^١) قال: كان رسول اللَّه -ﷺ- إذا أصبح قال: \"أصبحنا على فطرة الإسلام وكلمة الإخلاص ودين نبينا محمد (ﷺ) (^٢) وملة أبينا إبراهيم حنيفًا مسلمًا وما كان من المشركين\" (^٣).\n_________\n(^١) في [جـ]: (أمه).\n(^٢) سقط من: [م].\n(^٣) حسن؛ عبد اللَّه بن عبد الرحمن بن أبزى صدوق، أخرجه أحمد (١٥٣٦٧)، والنسائي في الكبرى (٩٨٢٩)، وابن السني (٣٤)، والطبراني في الدعاء (٢٩٤).","vol":"14","page":486},{"text":"٢٨٢٤٠ - حدثنا محمد بن بشر قال: حدثنا مسعر قال: (حدثنا) (^١) أبو عقيل عن سابق عن أبي سلام خادم رسول اللَّه -ﷺ- قال: ما من مسلم أو إنسان أو عبد يقول حين يمسي ويصبح ثلاث مرات: رضيت باللَّه ربًا وبالإسلام دينًا وبمحمد نبيًا (^٢) (ثلاث مرات) (^٣) إلا كان حقًا (على) (^٤) اللَّه أن يرضيه يوم القيامة (^٥).\n_________\n(^١) في [ب، جـ، م]: (حدثني).\n(^٢) في [جـ]: (ﷺ).\n(^٣) سقط من: [جـ، م].\n(^٤) سقط من: [جـ].\n(^٥) مجهول؛ لجهالة سابق، قيل: والصواب عن أبي سلام عن خادم النبي -ﷺ-، والحديث أخرجه أحمد (١٨٩٦٨)، وابن ماجه (٣٨٧٠)، وأبو داود (٥٠٧٢)، والنسائي في الكبرى (٩٨٣٢)، والحاكم (١/ ٥١٨)، والطبراني في الدعاء (٣٠٢)، والبيهقي في الدعوات (٢٨)، والبغوي (١٣٢٤)، وابن السني (٦٨)، وابن عدي (٤/ ١٣٤٦)، وابن عبد البر في الاستيعاب (٤/ ٩٨).","vol":"14","page":486},{"text":"٢٨٢٤١ - حدثنا أبو الأحوص عن منصور عن ربعي بن (حراش) (^١) عن رجل من النخع عن سلمان قال: من قال إذا أصبح: اللهم أنت ربي لا شريك لك،\n⦗٤٨٧⦘\nأصبحنا وأصبح الملك (للَّه) (^٢) والحمد للَّه لا شريك له، وإذا أمسى قال مثل ذلك، كان كفارة لما (أحدث) (^٣) بينهما (^٤).\n_________\n(^١) في [ب]: (فراش).\n(^٢) سقط من: [ط، م].\n(^٣) في [ط، هـ]: (حدث).\n(^٤) مجهول؛ لإبهام الراوي عن سلمان.","vol":"14","page":486},{"text":"٢٨٢٤٢ - حدثنا ابن إدريس عن حصين عن تميم بن سلمة عن عبد اللَّه بن (سبرة) (^١) عن ابن عمر أنه كان يقول إذا أصبح وأمسى: اللهم اجعلني من أفضل عبادك -الغداة أو العشية- نصيبًا (من) (^٢) خير تقسمه، (أو) (^٣) (نورًا) (^٤) تهدي به، (أو) (^٥) رحمة تنشرها، (أو) (^٦) رزقًا تبسطه، (أو) (^٧) (رضى) (^٨) تكشفه، (أو) (^٩) بلاء ترفعه، (أو) (^١٠) فتنة (تصرفها) (^١١)، (أو شرًا) (^١٢) تدفعه (^١٣).\n_________\n(^١) في [ب، ط]: (بسرة).\n(^٢) في [جـ، م]: (في).\n(^٣) في [هـ]: (و).\n(^٤) في [جـ، م]: (نور).\n(^٥) في [هـ]: (و).\n(^٦) في [هـ]: (و).\n(^٧) في [هـ]: (و).\n(^٨) في [جـ، م]: (خبر).\n(^٩) في [هـ]: (و).\n(^١٠) في [هـ]: (و).\n(^١١) في [ط]: (بياض).\n(^١٢) في [جـ، م]: (أو شر).\n(^١٣) مجهول؛ لجهالة عبد اللَّه بن سبرة، أخرجه مسدد كما في المطالب العالية ١٤/ ١١٥ (٣٤٠٤) والطبراني ١٢/ (١٣٠٧٩)، وأبو نعيم في الحلية ١/ ٢٠٤، وابن فضيل في الدعاء (٦١)، وورد مرفوعًا، أخرجه ابن عدي ١/ ٣٧٧.","vol":"14","page":487},{"text":"٢٨٢٤٣ - حدثنا ابن إدريس عن حصين عن عمرو بن مرة قال: قلت لسعيد بن المسيب: ما (تقول) (^١) إذا أصبحتم وأمسيتم مما تدعون به؟ قال: (تقول) (^٢): أعوذ (باللَّه) (^٣) الكريم، وبسم اللَّه العظيم، وكلمة اللَّه التامة، من شر السامة (والعامة) (^٤)، ومن شر ما خلقت أي (رب) (^٥)، وشر ما أنت آخذ بناصيته، ومن شر هذا اليوم ومن شر ما بعده، وشر الدنيا والآخرة.\n_________\n(^١) في [هـ]: (نقول).\n(^٢) في [ب]: (يقول).\n(^٣) في [جـ، م]: (بوجه اللَّه).\n(^٤) السامة خاصة بالمتكلم، يقال: سم إذا خص، والعامة المصيبة الشاملة للجميع، انظر: النهاية ٢/ ٤٠٤، ولسان العرب ١٢/ ٣٠٣، وتاج العروس ٣٢/ ٤١٥، وفي [س]: (والهامة)، وفي [ح، ط]: (إلغامه)، وفي بعض المراجع: (الحامة)، وسيأتي في كتاب الدعاء (اللامة)، وانظر: الإشراف في منازل الأشراف لابن أبي الدنيا (٤٢٥).\n(^٥) في [هـ]: (ربي).","vol":"14","page":488},{"text":"٢٨٢٤٤ - حدثنا ابن نمير عن موسى الجهني قال: حدثني رجل عن سعيد بن جبير أنه قال: من قال: ﴿(فَسُبْحَانَ) (^١) اللَّهِ (حِينَ تُمْسُونَ وَ) (^٢) حِينَ تُصْبِحُونَ﴾ [الروم: ١٧]، حتى يفرغ من الآية ثلاث مرات، أدرك ما فاته من (ليلته) (^٣) ومن قالها (ليلًا) (^٤) أدرك ما فاته من (يومه) (^٥).\n_________\n(^١) في [جـ، م]: (سبحان).\n(^٢) سقط من: [ط].\n(^٣) في [ح، هـ]: (يومه)، وفي [ط]: (يوم).\n(^٤) سقط من: [ح، ط، هـ].\n(^٥) في [ط]: (يوم).","vol":"14","page":488},{"text":"٢٨٢٤٥ - حدثنا الحسن بن موسى قال: حدثنا حماد بن سلمة عن أبي سهيل عن أبيه عن (أبي عياش) (^١) قال: قال رسول اللَّه -ﷺ-: \"من قال حين يصبح: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، كان له كعدل رقبة من ولد اسماعيل، وكتب له (بها) (^٢) عشر حسنات، (وحط) (^٣) عنه بها عشر سيئات، (ورفعت له) (^٤) بها عشر درجات، وكان في حرز من الشيطان حتى يمسي، وإذا أمسى مثل ذلك حتى يصبح\" (^٥).\n_________\n(^١) في [أ، ب، هـ]: (ابن عباس).\n(^٢) في [جـ، م]: زيادة (بها).\n(^٣) في [ب، جـ، م]: (وحطت).\n(^٤) في [ح، هـ]: (ورفع).\n(^٥) صحيح؛ أخرجه أحمد (١٦٥٨٣)، وأبو داود (٥٠٧٧)، وابن ماجه (٣٨٦٧)، والنسائي في الكبرى (٩٨٥٢)، والبخاري في التاريخ (٣/ ٣٨١)، والطبراني (٥١٤١)، وابن السني (٦٣)، والدولابي (١/ ٤٦).","vol":"14","page":489},{"text":"<span data-type='title' id=toc-4061>[١٩٨] في التخلل بالقصب والسواك بعود الريحان</span>","vol":"14","page":489},{"text":"٢٨٢٤٦ - حدثنا وكيع عن سعيد بن صالح عن رجل لم يسمه أن عمر كتب: لا تخللوا بالقصب (^١).\n_________\n(^١) مجهول؛ لإبهام راويه.","vol":"14","page":489},{"text":"٢٨٢٤٧ - حدثنا عيسى بن يونس عن أبي بكر (الغساني) (^١) عن ضمرة بن حبيب قال: نهى رسول اللَّه عن السواك بعود الريحان والرمان، قال: \"يحرك عرق الجذام\" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (الشيباني).\n(^٢) مرسل ضعيف، ضمرة تابعي، وأبو بكر الغساني ضعيف.","vol":"14","page":489},{"text":"<span data-type='title' id=toc-4062>[١٩٩] (الجلوس في المجالس)</span> (^١)\n_________\n(^١) سقط من: [ب، ط]، وفي [هـ]: (باب حق المجالس).","vol":"14","page":490},{"text":"٢٨٢٤٨ - حدثنا (يحيى) (^١) بن آدم قال: حدثنا إسرائيل عن أبي إسحاق عن البراء قال: مر رسول اللَّه -ﷺ- على مجلس للأنصار فقال: \" (إن) (^٢) أبيتم (إلا أن) (^٣) تجلسوا فاهدوا السبيل (وردوا السلام) (^٤)، (وأعينوا) (^٥) المظلوم\" (^٦).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [ب].\n(^٣) في [جـ]: (إلا)، وفي [م]: (إلا أن).\n(^٤) سقط من: [هـ].\n(^٥) في [جـ]: (اعتنوا).\n(^٦) منقطع حكمًا؛ أبو إسحاق لم يسمع هذا الحديث من البراء، ذكر شعبة ذلك كما في مسند أحمد ٤/ ٢٨٢ (١٨٤٨٣)، وسنن الترمذي ٥/ ٧٤، وشرح المشكل ١/ ١٥٧، والحديث أخرجه أحمد (١٨٥٩٠)، والترمذي (٢٧٢٦)، والطيالسي (٧١١)، والدارمي (٢٦٥٥)، وابن حبان (٥٩٧)، والطحاوي في شرح المشكل (١٧١)، وأبو يعلى (١٧١٧)، والبيهقي في الشعب (٦٧٢٢).","vol":"14","page":490},{"text":"٢٨٢٤٩ - حدثنا ابن نمير قال: حدثنا موسى بن (عبيدة) (^١) عن أيوب بن خالد عن مالك بن التيهان قال: اجتمعت جماعة منا عند رسول اللَّه -ﷺ- فقلنا: يا رسول اللَّه! إنا أهل سافلة وأهل عالية نجلس هذه المجالس فما تأمرنا؟ قال: \"اعطوا المجالس حقها (قلنا: وما حقها؟) (^٢) قال: غضوا أبصاركم وردوا السلام وأرشدوا\n⦗٤٩١⦘\n(الأعمى) (^٣) وأمروا بالمعروف وانهوا عن المنكر\" (^٤).\n_________\n(^١) في [أ، هـ]: (عبيد اللَّه).\n(^٢) زيادة من: [جـ، م].\n(^٣) في [م]: (الأغمار)، وكذلك في: [جـ].\n(^٤) ضعيف منقطع، موسى بن عبيدة ضعيف، وأيوب بن خالد لم يسمع من مالك، أخرجه ابن أبي شيبة في المسند (٦٨٥).","vol":"14","page":490},{"text":"٢٨٢٥٠ - حدثنا عفان قال: حدثنا عبد الواحد بن زياد قال: حدثنا عثمان بن حكيم قال: حدثني إسحاق بن عبد اللَّه بن أبي طلحة قال: حدثني أبي قال: قال أبو طلحة: كنا جلوسًا بالأفنية، فمر بنا رسول اللَّه -ﷺ- فقال: \"ما لكم ولمجالس الصعدات؟، (اجتنبوا مجالس (الصعدات» (^١) (^٢) \"، قال: قلنا: يا رسول اللَّه! إنا جلسنا بغير ما بأس نتذاكر ونتحدث، قال: \" (فأعطوا) (^٣) المجالس حقها\"، قال: قلنا وما حقها يا رسول اللَّه؟ قال: \"غض البصر ورد السلام وحسن الكلام\" (^٤).\n_________\n(^١) في [ب، ط]: (الصفرات).\n(^٢) سقط من: [ط، هـ].\n(^٣) في [ط، هـ]: (أعطو).\n(^٤) صحيح؛ أخرجه مسلم (٢١٦١)، وأحمد (١٦٣٦٧).","vol":"14","page":491},{"text":"٢٨٢٥١ - حدثنا ابن نمير عن مالك بن مغول عن الشعبي قال: ما جلس الربيع ابن خثيم (مجلسًا) (^١) منذ تأزر بإزار، قال: أخاف أن يظلم (رجل) (^٢) فلا أنصره، أو يفتري رجل على رجل فأكلف الشهادة عليه، ولا أغض البصر، ولا أهدي السبيل، أو تقع الحاملة فلا أحمل عليها.\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [ط].","vol":"14","page":491},{"text":"٢٨٢٥٢ - حدثنا (هشيم) (^١) عن العوام عن بن أبي الهذيل قال: كانوا يكرهون إذا اتخذوا المجالس أن (يعروها) (^٢) للسفهاء.\n_________\n(^١) في [ب، ط، هـ]: (هشام).\n(^٢) في [ب، ط، هـ]: (يضروها).","vol":"14","page":492},{"text":"<span data-type='title' id=toc-4063>[٢٠٠] في الرجل يقول لابن غيره: يا بني</span>","vol":"14","page":492},{"text":"٢٨٢٥٣ - حدثنا محبوب القواريري عن الصعب بن حكيم عن أبيه عن جده قال: أتيت عمر بن الخطاب فجعل يقول: يا ابن أخي، ثم سألني فانتسبت له، فعرف أن أبي لم يدرك الإسلام، فجعل يقول: يا بني (يا بني) (^١) (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) مجهول؛ لجهالة الصعب بن حكيم وأبيه، أخرجه البخاري في التاريخ (٤/ ٣٢٣) وفي الأدب (٨٠٦).","vol":"14","page":492},{"text":"٢٨٢٥٤ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) إسماعيل عن قيس عن المغيرة ابن شعبة قال: (ما) (^٢) سأل (رسول اللَّه -ﷺ- أحد) (^٣) عن الدجال أكثر مما سألته فقال: \"أي بني وما (يصيبك) (^٤) منه\" (^٥).\n_________\n(^١) في [جـ، م]: (أخبرنا).\n(^٢) سقط من: [ط].\n(^٣) في [جـ، ط]: (أحد رسول اللَّه -ﷺ-).\n(^٤) في [م]: (ينصبك).\n(^٥) صحيح؛ أخرجه مسلم (٢١٥٢)، وأحمد (١٨١٦٧).","vol":"14","page":492},{"text":"٢٨٢٥٥ - حدثنا وكيع عن هشام عن أبي وجزة السعدي عن رجل من مزينة\n⦗٤٩٣⦘\nعن عمر بن أبي سلمة أن النبي -ﷺ- أتي بطعام فقال: يا عمر يا بني سم اللَّه وكل بيمينك وكل مما يليك (^١).\n_________\n(^١) مجهول؛ لإبهام راويه، والحديث أخرجه البخاري (٥٣٧٦)، ومسلم (٢٠٢٢).","vol":"14","page":492},{"text":"٢٨٢٥٦ - حدثنا عفان قال: حدثنا أبو عوانة عن الجعد (أبي) (^١) عثمان عن أنس أن رسول اللَّه -ﷺ- قال (^٢): \"يا بني\" (^٣).\n_________\n(^١) في [ب، جـ، ط، م]: (بن).\n(^٢) في [هـ]: زيادة (اله)\n(^٣) صحيح؛ أخرجه مسلم (٢١٥١)، وأحمد (١٤٠٣٨).","vol":"14","page":493},{"text":"٢٨٢٥٧ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عمارة بن زاذان عن مكحول الأزدي قال: سئل ابن عمر عن الرجل يحرم من سمرقند أو من خراسان أو من الكوفة فقال: يا ليتنا (ننفلت) (^١) من وقتنا يا بني (^٢).\n_________\n(^١) في [أ، ح]: (ننقلب)، وفي [ز]: (نتقبل).\n(^٢) مجهول؛ لجهالة عمارة بن زاذان.","vol":"14","page":493},{"text":"٢٨٢٥٨ - حدثنا غندر عن شعبة عن أبي (جمرة) (^١) قال: حدثنا إياس (بن) (^٢) قتادة عن قيس بن عباد أن أبي بن كعب قال له: يا بني لا (يسؤوك) (^٣) اللَّه (^٤).\n_________\n(^١) في [ح، ط، هـ]: (حمزة).\n(^٢) في [أ، جـ، ح، ط، هـ]: (عن).\n(^٣) في [ب، ط]: (تسوك).\n(^٤) صحيح؛ إياس بن قتادة وثقه ابن سعد وذكره ابن حبان في الثقات، وأخرجه الحاكم (٤/ ٥٢٦)، وأحمد (٢١٢٦٤)، والطيالسي (٥٥٥)، وابن أبي عاصم (١٨٥٠)، والضياء (١٢٥٩)، وابن الجعد (١٢٩١)، وابن عساكر (٧/ ٣٣٤).","vol":"14","page":493},{"text":"٢٨٢٥٩ - حدثنا جرير عن قابوس عن أبيه عن علي أنه قال: (يا) (^١) بني (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) ضعيف؛ قابوس فيه لين.","vol":"14","page":494},{"text":"٢٨٢٦٠ - حدثنا إسحاق بن سليمان (الرازي) (^١) عن نعيم قال: سألت عاصمًا عن قول اللَّه: ﴿فَنَادَاهَا مِنْ تَحْتِهَا﴾ [مريم: ٢٤]؟ قال: مَنْ تحتها مفتوحة، قلت: عمن (تروي؟) (^٢) قال: عن زر يا بني.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ، م]: (يروي).","vol":"14","page":494},{"text":"٢٨٢٦١ - [حدثنا مروان بن معاوية عن الزبرقان قال: قال لي أبو وائل: يا بني] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"14","page":494},{"text":"<span data-type='title' id=toc-4064>[٢٠١] من كره أن يقول لابن غيره: يا بني</span>","vol":"14","page":494},{"text":"٢٨٢٦٢ - حدثنا محمد بن فضيل عن الحسن (بن) (^١) (عبيد اللَّه) (^٢) قال: قلت لابن صاحب لي: يا بني، فكره ذلك إبراهيم.\n_________\n(^١) في [ز]: (عن).\n(^٢) في [جـ]: (عبد اللَّه).","vol":"14","page":494},{"text":"٢٨٢٦٣ - حدثنا (معاوية) (^١) (بن) (^٢) هشام قال: حدثنا سفيان عن أبيه عن\n⦗٤٩٥⦘\nمحارب (عن) (^٣) (شتير بن شكل) (^٤) أن امرأة قالت له: يا بني، فقال: ولدتني؟ قالت: لا، قال: فأرضعتني؟ قالت: لا، قال: فلم تكذبين؟.\n_________\n(^١) في [هـ]: (معاذ).\n(^٢) في [ز]: (عن).\n(^٣) سقط من: [ب، ط].\n(^٤) في [هـ]: (ابن سيرين)، وفي [ب]: (ابن سيرين شكل)، وفي [ط]: (ابن سيرين بن شكل)، وفي [م]: (شين بن شكل)، وفي [ز]: (ابن سيرين شكل).","vol":"14","page":494},{"text":"<span data-type='title' id=toc-4065>[٢٠٢] ما رخص فيه من الكذب</span>","vol":"14","page":495},{"text":"٢٨٢٦٤ - حدثنا يزيد بن هارون قال: حدثنا سفيان (بن) (^١) حسين عن الزهري عن حميد بن عبد الرحمن عن أمه قالت: قال رسول اللَّه -ﷺ-: \"لم يكذب من قال خيرًا أو نمى خيرًا أو أصلح بين اثنين\" (^٢).\n_________\n(^١) في [ز]: (عن).\n(^٢) ضعيف؛ رواية سفيان عن الزهري متكلم فيها، وأخرجه البخاري (٢٦٩٢)، ومسلم (٢٦٠٥).","vol":"14","page":495},{"text":"٢٨٢٦٥ - حدثنا محمد بن عبد اللَّه الأسدي عن سفيان عن عبد اللَّه بن عثمان بن خثيم عن شهر عن أسماء بنت يزيد قالت: قال رسول اللَّه -ﷺ-: \"لا يصلح الكذب إلا في ثلاث كذب الرجل امرأته ليرضيها (أو) (^١) اصلاح بين الناس، أو كذب في الحرب\" (^٢).\n_________\n(^١) في [جـ، م]: (و)، وكذا في: [ز].\n(^٢) حسن؛ صرح شهر وهو ابن حوشب بالتحديث كما في تهذيب الآثار للطبري، أخرجه أحمد (٢٧٦٠٨)، والترمذي (١٩٣٩)، والطبراني (٢٤/ [٤٢٢])، والطحاوي في شرح المشكل (٢٩١٥)، وأبو نعيم في الحلية (٩/ ٢٢)، وابن أبي الدنيا في الصمت (٤٩٩)، والخرائطي في مساوئ الأخلاق (١٦١)، والطبري في مسند علي من تهذيب الآثار (٢١٠)، وابن السني (١٦٢)، والبيهقي في شعب الإيمان (١١٠٩٧)، وابن وهب في الجامع (٥٣٢)، وابن عبد البر في التمهيد (١٦/ ٢٩٤)، واللالكائي (٢٠٣٦).","vol":"14","page":495},{"text":"<span data-type='title' id=toc-4066>[٢٠٣] في الستر على الرجل وعون الرجل لأخيه</span>","vol":"14","page":496},{"text":"٢٨٢٦٦ - حدثنا يزيد بن هارون قال: أخبرنا هشام بن حسان عن محمد (بن) (^١) واسع عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من ستر أخاه المسلم في الدنيا ستره اللَّه في الآخرة، ومن نفس عن أخيه كربة من كرب الدنيا نفَّسَ اللَّه عنه (كربة) (^٢) يوم القيامة، واللَّه في عون العبد ما كان العبد في عون أخيه\" (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [جـ، م]: (كرب).\n(^٣) صحيح؛ أخرجه مسلم (٢٦٩٩)، وأحمد (٧٤٢٧).","vol":"14","page":496},{"text":"٢٨٢٦٧ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من نفس (^١) كربة من كرب الدنيا نفس اللَّه عنه كربة من كرب الآخرة يوم القيامة، ومن ستر مسلمًا ستره اللَّه في الدنيا والآخرة، ومن يسر على معسر يسر اللَّه عليه في الدنيا والآخرة، واللَّه في عون العبد ما كان العبد في عون أخيه\" (^٢).\n_________\n(^١) في [هـ]: زيادة (عن مسلم) أخذًا من السنن.\n(^٢) صحيح؛ أخرجه مسلم (٢٦٩٩)، وأحمد (٧٩٤٢).","vol":"14","page":496},{"text":"٢٨٢٦٨ - حدثنا أبو معاوية عن الأعمش عن زيد بن وهب قال: أُتي ابن مسعود فقيل له: هذا فلان تقطر لحيته خمرًا، فقال عبد اللَّه: إنا قد نهينا عن التجسس، ولكن إن يظهر لنا منه شيء نأخذه به (^١).\n_________\n(^١) صحيح؛ أخرجه أبو داود (٤٨٥٤)، والحاكم (٤/ ٣٧٧)، وعبد الرزاق (١٨٩٤٥)، وابن أبي حاتم في التفسير (١٨٦١٦)، والطبراني (٩٧٤١)، وابن عبد البر في التمهيد (١٨/ ٢١)، والترمذي في العلل (٦٦٣)، والبزار (١٧٦٩)، والبيهقي في الشعب (٩٦٦١).","vol":"14","page":496},{"text":"٢٨٢٦٩ - حدثنا الثقفي عن أيوب عن أبي قلابة عن أبي إدريس قال: لا يهتك اللَّه ستر عبد في قلبه مثقال ذرة من خير","vol":"14","page":497},{"text":"٢٨٢٧٠ - حدثنا عفان حدثنا همام قال: سمعت إسحاق بن عبد اللَّه بن أبي طلحة قال: حدثني شيبة (الخضري) (^١) أنه شهد عروة يحدث عمر بن عبد العزيز عن عائشة عن النبي -ﷺ- قال: \"لا يستر اللَّه على عبد في الدنيا إلا ستر عليه في الآخرة\" (^٢).\n_________\n(^١) في [أ، ح، ز، ط، هـ]: (الحضرمي)، وكلاهما صواب.\n(^٢) مجهول؛ لجهالة شيبة، أخرجه أحمد (٢٥٢٧١)، والحاكم (١/ ١٩)، وإسحاق (٨٦٣)، وأبو يعلى (٤٥٦٦)، والطحاوي في شرح المشكل (٢١٨٥)، والبيهقي في الشعب (٩٠١٤)، والمزي (١٢/ ٦١٠)، والخرائطي في المنتقى (٢٢٢)، وابن عبد البر في التمهيد (٥/ ٣٤١).","vol":"14","page":497},{"text":"٢٨٢٧١ - حدثنا عيسى بن يونس عن الأوزاعي عن (عبد) (^١) الواحد بن قيس عن أبي هريرة قال: من أطفأ عن مؤمن (سيئة) (^٢) فكأنما أحيا موؤودة (^٣).\n_________\n(^١) سقط من: [ب، ط].\n(^٢) في [ح، هـ]: (شعة).\n(^٣) ضعيف؛ لضعف عبد الواحد بن قيس.","vol":"14","page":497},{"text":"<span data-type='title' id=toc-4067>[٢٠٤] ما يقع حديث الرجل موقعه من قلبه</span>","vol":"14","page":497},{"text":"٢٨٢٧٢ - حدثنا الحسن بن موسى قال: حدثنا حماد بن سلمة عن (سعيد) (^١) الجريري عن أبي نضرة عن (أُسير) (^٢) بن جابر أن أويسًا القرني كان إذا حدث وقع حديثه من قلوبنا موقعًا لا يقعه حديث غيره.\n_________\n(^١) في [أ، ح، ط، هـ]: (سعد).\n(^٢) في [ع]: (أسيد).","vol":"14","page":497},{"text":"٢٨٢٧٣ - حدثنا الحسن بن موسى قال: حدثنا حماد بن سلمة عن سيار بن سلامة عن شهر بن حوشب عن ابن عباس أنه قال: إذا حدث الرجل القوم (فإن حديثه) (^١) يقع من قلوبهم موقعه من قلبه (^٢).\n_________\n(^١) في [جـ، ز، م]: زيادة (فإن حديثه).\n(^٢) منقطع حكمًا؛ شهر لم يصرح بالتحديث.","vol":"14","page":498},{"text":"<span data-type='title' id=toc-4068>[٢٠٥] من قال: لا تسب أحدا ولا تلعنه</span>","vol":"14","page":498},{"text":"٢٨٢٧٤ - حدثنا أبو خالد الأحمر عن (أبي) (^١) غفار عن أبي تميمة الهجيمي عن أبي جري الهجيمي قال: أتيت رسول اللَّه -ﷺ- قال: قلت: أنت رسول اللَّه؟ قال: \"نعم\"، قال: قلت: يا رسول اللَّه اعهد إلي، قال: \"لا (تسب) (^٢) أحدًا\"، قال: فما سببت أحدًا: عبدًا ولا حرًا ولا شاة ولا بعيرًا (^٣).\n_________\n(^١) سقط من: [خ]، وفي [أ، ح، هـ]: (ابن).\n(^٢) في [ث]: (تسبن).\n(^٣) حسن؛ أبو خالد صدوق، أخرجه أحمد (٢٠٦٣٥)، وأبو داود (٤٠٨٤)، وابن أبي عاصم (١١٨٣)، والدولابي (١/ ٢٠٠)، والطبراني (٦٣٨٥)، والبيهقي (١٠/ ٢٣٦)، وبنحوه النسائي في الكبرى (٩٦٩٦)، وابن المبارك في الزهد (١٠١٧)، وهناد (٨٤١)، والخطابي في غريب الحديث (١/ ١٥٧)، وابن قانع (١/ ٢٨٦)، والمزي (١٩/ ٢٧٠).","vol":"14","page":498},{"text":"٢٨٢٧٥ - حدثنا غندر عن شعبة عن سعد (بن) (^١) إبراهيم عن حميد بن عبد الرحمن عن عبد اللَّه بن عمرو عن النبي -ﷺ- قال: \"إن أكبر الذنب عند اللَّه أن يسب الرجل والديه\"، قالوا: وكيف يسب الرجل والديه؟ قال: \"يسب أبا الرجل فيسب أباه، ويسب أمه فيسب أمه\" (^٢).\n_________\n(^١) في [جـ، ز، م]: (عن).\n(^٢) صحيح؛ أخرجه البخاري (٥٩٧٣)، ومسلم (٩٠).","vol":"14","page":498},{"text":"٢٨٢٧٦ - حدثنا ابن عيينة عن ابن أبي نجيح عن أبيه يبلغ به النبي -ﷺ- قال: كان (من) (^١) أريى الربا تفضل الرجل في عرض أخيه بالشتم، وإن أكبر الكبائر شتم الرجل والديه\"، قيل: يا رسول اللَّه وكيف يشتم والديه؟ قال: \"يسب الناس فيستسب (لهما) (^٢) \" (^٣).\n_________\n(^١) زيادة (من) من: [جـ، ز، م].\n(^٢) في [ب]: (بهما)، وفي [ط، هـ]: (الناس بهما).\n(^٣) مرسل؛ أبو نجيح ليس صحابيًا، أخرجه ابن أبي الدنيا في الصمت (١٧٤)، وورد من حديث ابن أبي نجيح عن أبيه عن قيس بن سعد، أخرجه البزار (٣٧٤٣)، والطبراني (١٨/ [٨٩٩]).","vol":"14","page":499},{"text":"٢٨٢٧٧ - حدثنا أبو بكر بن عياش عن عاصم قال: ما رأيت أبا وائل (سب) (^١) شيئًا قط إلا أنه (ذكر) (^٢) الحجاج مرة فقال: اللهم أطعمه طعامًا من ضريع لا يسمن (و) (^٣) لا يغني من جوع، ثم قال: إن كان أحب إليك.\n_________\n(^١) في [ح، ط، هـ]: (ساب).\n(^٢) في [هـ]: (ذكره).\n(^٣) سقط من: [هـ].","vol":"14","page":499},{"text":"<span data-type='title' id=toc-4069>[٢٠٦] ما ذكر في الكبر</span>","vol":"14","page":499},{"text":"٢٨٢٧٨ - حدثنا أبو خالد الأحمر عن حجاج عن فضيل عن إبراهيم عن علقمة عن عبد اللَّه قال: لا يدخل الجنة من كان في قلبه مثقال حبة خردل من كبر (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٤٣١٠)، والمزي ٢٣/ ٢٨٠، وأبو يعلى (٥٢٨٩) من طريق الحجاج مرفوعًا، وأخرجه مرفوعًا الإمام مسلم (٩١)، وابن حبان (٥٤٦٦)، والترمذي (١٩٩٩)، وأبو عوانة (٨٥)، والبزار (١٥٨٤)، والشاشي (٣٢٧)، والبخاري في التاريخ ٥/ ٢، وأبو الشيخ في تاريخ أصبهان ٤/ ٢٨٤، وأبو نعيم في تاريخ أصبهان ٢/ ١٥٤، والطحاوي (٥٥٥٧) من حديث فضيل، وانظر: ما سيأتي برقم: [٢٨٢٨٠].","vol":"14","page":499},{"text":"٢٨٢٧٩ - حدثنا ابن فضيل عن عطاء بن السائب عن الأغر أبي مسلم عن أبي هريرة عن النبي -ﷺ- يقول اللَّه: \"العظمة إزاري والكبرياء ردائي فمن نازعني واحدًا منهما ألقيته في النار\" (^١).\n_________\n(^١) ضعيف؛ روى ابن فضيل عن عطاء بعد اختلاطه، والحديث أخرجه مسلم (٢٦٢٠)، وأحمد (٧٣٨٢).","vol":"14","page":500},{"text":"٢٨٢٨٠ - حدثنا عفان قال: حدثنا عبد العزيز بن مسلم عن الأعمش عن إبراهيم عن علقمة عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"لا يدخل الجنة أحد في قلبه مثقال حبة (خردل) (^١) (من كبر، ولا يدخل النار أحد في قلبه مثقال حبة خردل من ايمان) (^٢) \" (^٣).\n_________\n(^١) سقط من: [ب، جـ، ط، م].\n(^٢) سقط من: [جـ].\n(^٣) صحيح؛ أخرجه مسلم (٩١)، وأحمد (٣٩١٣).","vol":"14","page":500},{"text":"٢٨٢٨١ - حدثنا علي بن مسهر عن أبي حيان عن أبيه قال: التقى عبد اللَّه بن عمرو وابن عمر فانتجيا بينهما ثم انصرف كل واحد منهما إلى أصحابه فانصرف ابن عمر وهو (يبكي) (^١) (فقالوا) (^٢) له: ما يبكيك؛ قال: أبكاني الذي زعم (هذا) (^٣) أنه سمعه (من) (^٤) رسول اللَّه -ﷺ-: \"لا يدخل الجنة أحد في قلبه مثقال حبة خردل من كبر\" (^٥).\n_________\n(^١) في [جـ]: (يبك).\n(^٢) في [جـ، ط، هـ]: (فقال).\n(^٣) سقط من: [ز].\n(^٤) سقط من: [هـ].\n(^٥) مجهول؛ لجهالة والد أبي حيان، أخرجه أحمد (٦٥٢٦)، وهناد في الزهد (٨٣١)، والطبراني كما في مجمع الزوائد (١/ ٩٨).","vol":"14","page":500},{"text":"٢٨٢٨٢ - حدثنا أبو خالد الأحمر عن ابن عجلان عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول اللَّه -ﷺ-: \"يجيء المتكبرون يوم القيامة ذرًا مثل صور الرجال، يعلوهم كل شيء من الصغار\"، (قال) (^١): \"ثم يساقون إلى سجن جهنم يقال له بولس، تعلوهم نار الأنيار يسقون من طينة الخبال عصارة أهل (النار) \" (^٢) (^٣).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) في [ط]: (النارس).\n(^٣) حسن؛ لحال أبي خالد وابن عجلان وشعيب، أخرجه أحمد (٦٦٧٧)، والترمذي (٢٤٩٢)، والحميدي (٥٩٨)، والبخاري في الأدب المفرد (٥٥٧)، وابن المبارك في الزهد (١٩١)، والبيهقي في الشعب (٨١٨٣)، والدينوري في المجالسة (١٩٥٧)، والبغوي (٣٥٩٥)، وابن أبي الدنيا في التواضع (٢٢٣).","vol":"14","page":501},{"text":"٢٨٢٨٣ - حدثنا ابن إدريس وابن عيينة وأبو خالد الأحمر عن ابن عجلان عن (بكير) (^١) بن عبد اللَّه بن الأشج عن معمر بن أبي (حبيبة) (^٢) عن (عبيد اللَّه) (^٣) بن عدي بن الخيار قال: قال عمر: إن العبد إذا تعظَّم وعَدَا طورَه وهصه اللَّه إلى الأرض وقال: \"اخسأ (أخسأك) (^٤) اللَّه، فهو في نفسه كبير، وفي أنفس الناس صغير، حتى لهو أحقر حند الناس من خنزير\" (^٥).\n_________\n(^١) في [أ، ب، ط، هـ]: (بكر).\n(^٢) في [جـ، م]: (حبيه)، وفي [ز]: (حيمة).\n(^٣) في [ب، هـ]: (عبد اللَّه).\n(^٤) في [أ، ح، هـ]: (خسأك).\n(^٥) حسن؛ ابن عجلان صدوق.","vol":"14","page":501},{"text":"٢٨٢٨٤ - حدثنا غندر عن شعبة عن يعلى بن عطاء قال: سمعت نافع بن عاصم عن عبد اللَّه بن عمرو قال: لا يدخل حظيرة القدس متكبر (^١).\n_________\n(^١) حسن؛ نافع بن عاصم صدوق.","vol":"14","page":501},{"text":"<span data-type='title' id=toc-4070>[٢٠٧] ما جاء في النميمة</span>","vol":"14","page":502},{"text":"٢٨٢٨٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن همام بن الحارث عن حذيفة قال: قال رسول اللَّه -ﷺ-: \"لا يدخل الجنة قتات\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٠٥٦)، ومسلم (١٠٥).","vol":"14","page":502},{"text":"٢٨٢٨٦ - حدثنا علي بن مسهر عن الشيباني عن واصل عن شقيق عن حذيفة قال: كنا نتحدث (أنه) (^١): لا يدخل الجنة قتات (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) صحيح.","vol":"14","page":502},{"text":"٢٨٢٨٧ - حدثنا حفص (عن الأعمش) (^١) عن أبي إسحاق عن عمرو بن ميمون قال: لما رفع اللَّه موسى نجيًا رأى رجلًا متعلقًا بالعرش فقال: (يا رب) (^٢) من هذا؟ فقال: (عبد من عبادي صالح، إن شئت أخبرتك بعمله)، قال: يا رب أخبرني، قال: (كان لا يمشي بالنميمة).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ، م]: (رب).","vol":"14","page":502},{"text":"٢٨٢٨٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن إبراهيم عن عبد الرحمن بن زيد قال: كانت لنا جارية أعجمية، فمرضت فجعلت تقول عند الموت: هذا فلان (تمرغ) (^١) في الحمأة، فلما أن ماتت سألنا عن الرجل، قال: فقال: ما كان به بأس إلا أنه كان يمشي بالنميمة.\n_________\n(^١) في [جـ، ط]: (تمرع)، وفي [م]: (يمرع)، وفي [ع]: (يمزع)، وفي [ب]: (يمرغ).","vol":"14","page":502},{"text":"<span data-type='title' id=toc-4071>[٢٠٨] ما جاء في المنان</span>","vol":"14","page":503},{"text":"٢٨٢٨٩ - حدثنا عبد الرحيم بن سليمان عن يزيد بن أبي زياد عن مجاهد وسالم ابن أبي الجعد عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ-: \"لا يدخل الجنة منان\" (^١).\n_________\n(^١) ضعيف منكر؛ يزيد بن أبي زياد ضعيف، وقد خالف الثقات، أخرجه أحمد (١١٢٢٢)، والنسائي في الكبرى (٤٩٢٠)، والبغوي (٣٤٢٨)، وأبو يعلى (١١٦٨)، والبيهقي في الشعب (٧٨٧٤) وفي السنن (٨/ ٢٨٨)، والبزار (٢٩٢٣/ كشف).","vol":"14","page":503},{"text":"٢٨٢٩٠ - حدثنا غندر عن شعبة عن يعلى بن عطاء قال: سمعت نافع ابن عاصم يحدث عن عبد اللَّه بن عمرو قال: لا يدخل (حظيرة) (^١) القدس منان (^٢).\n_________\n(^١) في [ط]: بياض.\n(^٢) حسن؛ نافع بن عاصم صدوق.","vol":"14","page":503},{"text":"٢٨٢٩١ - حدثنا غندر عن شعبة عن علي بن مدرك عن أبي زرعة عن خرشة بن الحر عن أبي ذر عن النبي -ﷺ-[قال: \"ثلاثة لا يكلمهم اللَّه يوم القيامة ولا ينظر إليهم ولا يزكيهم ولهم عذاب أليم\"، (قال) (^١): فقرأها رسول اللَّه -ﷺ-] (^٢) ثلاث مرات، فقال أبو ذر: خابوا وخسروا، من هم يا رسول اللَّه؟ قال: \"المسبل والمنان والمنفق سلعته بالحلف الكاذب\" (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، م].\n(^٢) سقط من: [ط].\n(^٣) صحيح؛ أخرجه مسلم (١٠٦)، وأحمد (٢١٤٣٦).","vol":"14","page":503},{"text":"٢٨٢٩٢ - حدثنا غندر عن شعبة عن منصور عن (سالم بن أبي الجعد عن) (^١)\n⦗٥٠٤⦘\nنبيط بن (شريط) (^٢) عن (جابان) (^٣) عن عبد اللَّه بن (عمرو) (^٤) قال: قال رسول اللَّه -ﷺ-: \"لا يدخل الجنة منان\" (^٥).\n_________\n(^١) في [ط]: (بياض).\n(^٢) في [أ، ح، هـ]: (سبيك)، وفي [ز]: (سنيط).\n(^٣) في [أ، ب، ط]: (خابان).\n(^٤) في [أ، ب]: (عمر).\n(^٥) مجهول، جابان مجهول، ووهم بعض المحدثين شعبة في قوله: (عن نبيط)، أخرجه أحمد (٦٨٨٢)، وابن حبان (٣٣٨٤)، والنسائي (٨/ ٣١٨)، والطيالسي (٢٢٩٥)، وابن خزيمة في التوحيد (ص ٣٦٣)، والدارمي (٢/ ١١٢)، كما أخرجه عبد بن حميد (٣٢٤)، والخطيب (١١/ ١٧)، والبخاري في التاريخ (٢/ ٢٥٧)، والطحاوي في شرح المشكل (٩١٤)، وأبو نعيم في الحلية (٣/ ٣٠٩).","vol":"14","page":503},{"text":"<span data-type='title' id=toc-4072>[٢٠٩] ما جاء في الحسد</span>","vol":"14","page":504},{"text":"٢٨٢٩٣ - حدثنا حفص عن الأعمش عن أبي إسحاق عن عمرو بن ميمون قال: لما رفع اللَّه موسى نجيًا رأى رجلًا متعلقًا بالعرش فقال: يا رب من هذا؟ قال: (عبد من عبادي صالح إن شئت أخبرتك بعمله)، قال: يا رب أخبرني، قال: (كان لا يحسد الناس ما، آتاهم (اللَّه) (^١) من فضله).\n_________\n(^١) في [جـ، ز، م]: زيادة (اللَّه).","vol":"14","page":504},{"text":"٢٨٢٩٤ - حدثنا أبو معاوية عن الأعمش عن يزيد الرقاشي عن أنس قال: قال رسول اللَّه -ﷺ-: \"إن الحسد ليأكل الحسنات كما تأكل النار الحطب\" (^١).\n_________\n(^١) ضعيف؛ لحال يزيد الرقاشي، أخرجه أبو داود (٤٩٠٤)، وابن ماجه (٤٢١٠)، وأبو يعلى (٣٦٥٦)، والقضاعي في مسند الشهاب (١٠٤٩)، والخطيب (٢/ ٢٢٧) وفي الكفاية (١/ ٢٤٥)، والبيهقي في الشعب (٦٦١٠)، وابن عبد البر في التمهيد (٦/ ١٢٤)، وابن البخاري في مشيخته (٧٥٨)، وابن عساكر (٥٤/ ١٧٠)، وابن عدي (٥/ ٢٤٧).","vol":"14","page":504},{"text":"٢٨٢٩٥ - حدثنا أبو معاوية عن الأعمش عن يزيد الرقاشي عن (الحسن) (^١) قال: قال رسول اللَّه -ﷺ-: \"كاد الحسد أن يغلب القدر، وكادت الفاقة أن تكون كفرًا\" (^٢).\n_________\n(^١) كذا في النسخ: (الحسن)، وهكذا رواه هناد في الزهد (١٣٩٢)، ورواه أحمد بن منيع كما في المطالب العالية (٢٧٣٦) بالتردد بين أنس والحسن، وقد نسب السيوطي في الدر المنثور (٨/ ٦٩٢) الحديث إلى ابن أبي شيبة، وجعله من مسند أنس -﵁-، وهكذا رواه العقيلي (١/ ٢٥٤ و٦/ ٢٠٤)، والقضاعي في الشهاب (٥٨٦)، وأبو نعيم (٣/ ٥٣ و١٠٩ و٨/ ٢٥٣) وفي تاريخ أصبهان (١/ ٢٤٢)، وابن عدي (٧/ ٢٣٦)، والبيهقي في الشعب (٩١٢)، وابن الجوزي في العلل (٢/ ٨٠٥ [١١٣٤٦])، وأبو الشيخ في التوبيخ والتنبيه (٦٨ و٧٦)، وابن أبي الدنيا في إصلاح المال (٤٤٠)، والطبراني في الأوسط كما في مجمع الزوائد (٨/ ٧٨).\n(^٢) مرسل ضعيف؛ الحسن تابعي، ويزيد ضعيف.","vol":"14","page":505},{"text":"٢٨٢٩٦ - حدثنا غندر عن شعبة عن أبي رجاء عن الحسن: ﴿وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِمَّا أُوتُوا﴾ [الحشر: ٩]، قال: الحسد.","vol":"14","page":505},{"text":"<span data-type='title' id=toc-4073>[٢١٠] في الإسراف في النفقة</span>","vol":"14","page":505},{"text":"٢٨٢٩٧ - حدثنا أبو بكر قال: حدثنا عبد السلام عن مغيرة عن إبراهيم في قوله (تعالى) (^١): ﴿وَالَّذِينَ إِذَا أَنْفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَلِكَ قَوَامًا﴾ [الفرقان: ٦٧]، قال: لا يجيعهم ولا يعريهم، ولا (ينفق) (^٢) نفقة يقول الناس: (إنه) (^٣) أسرف فيها.\n_________\n(^١) سقط من: [جـ، ز، م].\n(^٢) في [ط]: (ينفقون).\n(^٣) في [أ، ب، ز]: زيادة (إنه).","vol":"14","page":505},{"text":"٢٨٢٩٨ - حدثنا وكيع عن سفيان عن عمرو بن قيس عن (المنهال) (^١) عن سعيد ابن جبير: ﴿وَمَا أَنْفَقْتُمْ مِنْ شَيْءٍ فَهُوَ يُخْلِفُهُ وَهُوَ خَيْرُ الرَّازِقِينَ﴾ [سبأ: ٣٩]، فَهُوَ قال: في غير إسراف ولا تقتير.\n_________\n(^١) في [ز]: (المنها).","vol":"14","page":506},{"text":"٢٨٢٩٩ - حدثنا ابن إدريس عن الأعمش عن الحكم عن يحيى بن الجزار عن أبي (العبيدين) (^١) أنه سأل ابن مسعود عن التبذير فقال: إنفاق المال في غير حقه (^٢).\n_________\n(^١) في [أ، ب، ط]: (السعدي).\n(^٢) صحيح؛ يحيى ثقة على الصحيح.","vol":"14","page":506},{"text":"٢٨٣٠٠ - حدثنا يزيد بن هارون عن حماد بن سلمة عن داود قال: قلت للحسن أشتري لامرأتي في السنة طيبًا بعشرين درهمًا: أسرفٌ هذا؟ قال: ليس هذا بسرف.","vol":"14","page":506},{"text":"٢٨٣٠١ - حدثنا سفيان بن عيينة عن إبراهيم بن ميسرة عن طاوس عن ابن عباس قال: البس ما شئت وكل ما شئت ما أخطاتك خلتان: سرف أو مخيلة (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق (٢٠٥١٥)، وابن أبي حاتم في التفسير (٧٩٥٩)، وابن جرير (٨/ ١٦٢)، والبيهقي في الشعب (٦٥٧٢)، وابن حجر في تغليق التعليق (٥/ ٥٤).","vol":"14","page":506},{"text":"٢٨٣٠٢ - حدثنا يعلى بن عبيد عن محمد بن سوقة عن (سعيد) (^١) بن جبير قال: سأله رجل عن إضاعة المال، قال: أن يرزقك اللَّه رزقًا فتنفقه فيما حرم عليك.\n_________\n(^١) في [ط]: (سعد).","vol":"14","page":506},{"text":"٢٨٣٠٣ - حدثنا يزيد بن هارون عن العوام قال كعب: أنفقوا لخلف يأتيكم.","vol":"14","page":506},{"text":"٢٨٣٠٤ - (حدثنا أبو بكر قال) (^١): حدثنا عفان عن سكين بن عبد العزيز عن الهجري عن أبي الأحوص عن (عبد اللَّه) (^٢) قال: قال رسول اللَّه -ﷺ-: \"ما عال من اقتصد\" (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، ط]: (أبي عبد اللَّه).\n(^٣) ضعيف؛ لضعف إبراهيم الهجري، أخرجه أحمد (٤٢٩٦)، والشاشي (٧١٤)، والطبراني (١٠١١٨)، وابن أبي الدنيا في إصلاح المال (٣٤٨)، والقضاعي (٧٩٦)، والبيقهي في الشعب (٦٥٦٩)، وابن عدي (٣/ ٤٦٢).","vol":"14","page":507},{"text":"٢٨٣٠٥ - حدثنا وكيع عن يوسف عن أبي السرية عن الحسن قال: ليس في الطعام إسراف.","vol":"14","page":507},{"text":"٢٨٣٠٦ - حدثنا جعفر بن عون عن أبي العميس عن زياد (مولى) (^١) مصعب عن الحسن أن أصحاب رسول اللَّه -ﷺ- سألوه: ما (نفقتنا) (^٢) على أهلينا فقال: \"ما أنفقتم على أهليكم في غير إسراف ولا تقتير فهو في سبيل اللَّه\" (^٣).\n_________\n(^١) في [جـ]: (مول)، وفي [ز]: (مولا).\n(^٢) في [هـ]: (أنفقنا).\n(^٣) مرسل، الحسن تابعي.","vol":"14","page":507},{"text":"<span data-type='title' id=toc-4074>[٢١١] ما ذكر في الشح</span>","vol":"14","page":507},{"text":"٢٨٣٠٧ - حدثنا غندر عن شعبة عن عمرو بن مرة عن عبد اللَّه بن الحارث عن أبي كثير عن عبد اللَّه بن عمرو عن النبي -ﷺ- قال: \"إياكم والشح فإنه أهلك من (^١) قبلكم، أمرهم بالقطيعة فقطعوا، وبالبخل فبخلوا،\n⦗٥٠٨⦘\nوبالفجور ففجروا\" (^٢).\n_________\n(^١) في [هـ]: زيادة (كان)\n(^٢) صحيح؛ أخرجه أحمد (٦٤٨٧)، وأبو داود (١٦٩٨)، وابن حبان (٥١٧٦)، والحاكم (١/ ١١)، والطيالسي (٢٢٧٢)، والبيهقي (١٠/ ٢٤٣).","vol":"14","page":507},{"text":"٢٨٣٠٨ - حدثنا عبدة بن سليمان عن محمد بن عمرو عن صفوان بن سليم عن حصين بن اللجلاج عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا يجتمع الشح والإيمان في جوف رجل مسلم\" (^١).\n_________\n(^١) مجهول؛ لجهالة حصين بن اللجلاج، أخرجه أحمد (٧٤٨٠)، والنسائي (٦/ ١٤)، والبخاري في التاريخ (٤/ ٣٠٧)، وهناد في الزهد (٤٦٧)، وسعيد بن منصور (٢٤٠٢)، كما أخرجه ابن حبان (٤٦٠٦)، والحاكم (٢/ ٧٢)، وابن أبي عاصم في الجهاد (١٢١)، وابن نصر في تعظيم الصلاة (٤٥٩)، والبيهقي (٩/ ١٦١)، والبغوي (٢٦١٩)، والطبراني في الصغير (١/ ١٤٦)، والطيالسي (٢٤٦٢)، والمزي (٦/ ٥٣٢).","vol":"14","page":508},{"text":"٢٨٣٠٩ - حدثنا الفضل بن دكين عن موسى بن علي عن أبيه عن عبد العزيز بن مروان عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"شر ما في الرجل شح هالع وجبن خالع\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٨٠١٠)، وأبو داود (٢٥١١)، وابن حبان (٣٢٥٠)، وعبد بن حميد (١٤٢٨)، وإسحاق (٣٤٢)، والبيهقي (٩/ ١٧٥)، والبخاري في التاريخ (٦/ ٨).","vol":"14","page":508},{"text":"٢٨٣١٠ - حدثنا ابن عيينة عن محمد بن (المنكدر) (^١) عن جابر قال: قال رسول اللَّه -ﷺ-: \"لو قد جاء مال البحرين (لقد) (^٢) أعطيتك كذا وكذا،، فأتيت أبا بكر (فقلت) (^٣): تبخل عني، قال: وأي داء أدوأ من البخل؟ ما سألتني (من) (^٤) مرة إلا وأنا أريد أن أعطيك (^٥).\n_________\n(^١) في [ز]: (المنذر).\n(^٢) سقط من: [جـ، م].\n(^٣) سقط من: [جـ].\n(^٤) سقط من: [ز].\n(^٥) صحيح؛ أخرجه البخاري (٢٥٩٨)، ومسلم (٢٣١٤).","vol":"14","page":508},{"text":"٢٨٣١١ - حدثنا أبو معاوية عن الأعمش عن جامع بن شداد عن الأسود بن هلال قال: جاء رجل إلى عبد اللَّه فقال (له) (^١): خشيت أن تصيبني هذه الآية: ﴿وَمَنْ يُوقَ شُحَّ نَفْسِهِ﴾ [الحشر: ٩] الآية، ما أستطيع أن أعطي شيئًا أطيق منعه، قال عبد اللَّه: ذاك البخل (^٢)، وبئس الشيء البخل (^٣).\n_________\n(^١) في [أ، ب، جـ، ز، م]: زيادة (له).\n(^٢) أي: ليس هذا من الشح، وإنما هو البخل.\n(^٣) صحيح؛ أخرجه الحاكم (٢/ ٤٩٠)، وابن أبي حاتم في التفسير كما ذكر ابن كثير (٤/ ٣٤٠) وابن جرير في التفسير (٢٨/ ٤٣)، ومسند عمر من تهذيب الآثار (١٩٨)، والطبراني (٩٠٦٠)، والبيهقي في الشعب (١٠٨٤١).","vol":"14","page":509},{"text":"٢٨٣١٢ - حدثنا أبو أسامة عن (كهمس) (^١) (^٢) عن (أبي) (^٣) العلاء عن ابن (الأحمس) (^٤) قال: قلت لأبي ذر حديث بلغني عنك تحدث عن النبي -ﷺ- قال: سمعته منه وقلته فذكر: \"ثلاثة (يشنوهم) (^٥) اللَّه: (البخيل) (^٦) والمنان والمختال\" (^٧).\n_________\n(^١) في [ز]: (كهمش).\n(^٢) في [ط]: ذكر (أبو أسامة) بعد (كهمس).\n(^٣) في [جـ، ز، م]: سقط (أبي).\n(^٤) في [جـ]: (الأخنس)، وفي [ع]: (الأجنس).\n(^٥) في [جـ، م]: (يشنوهم)، وفي [هـ]: (ينسأهم).\n(^٦) في [أ، ب، ط]: (البخل).\n(^٧) مجهول؛ لجهالة الأحمس، أخرجه أحمد (٢١٣٤٠)، وابن المبارك في الجهاد (٤٧)، والطحاوي في شرح المشكل (٢٧٨٢)، والخطابي في غريب الحديث (١/ ٩٢)، وأصل الحديث في صحيح مسلم (١٠٦).","vol":"14","page":509},{"text":"٢٨٣١٣ - حدثنا أبو معاوية عن عاصم عن أبي عثمان وعبد اللَّه بن الحارث عن زيد بن أرقم أن النبي -ﷺ- كان يقول: \"اللهم اني أعوذ بك من البخل\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٧٢٢)، وأحمد (١٩٣٠٨).","vol":"14","page":510},{"text":"٢٨٣١٤ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن عمرو بن ميمون عن عمر أن النبي ﵇ كان يتعوذ من البخل (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٣٨٨)، وأبو داود (١٥٣٩)، والنسائي ٨/ ٢٥٥، وابن ماجه (٣٨٤٤)، والبخاري في الأدب المفرد (٦٧٠)، والحاكم ١/ ٥٣٠، وابن حبان (١٠٢٤)، والضياء (٢٥٩)، والبزار (٣٢٤).","vol":"14","page":510},{"text":"٢٨٣١٥ - حدثنا شبابة قال: حدثنا يونس (عن) (^١) أبي إسحاق عن عمرو بن ميمون عن عمر عن النبي ﵇ مثله (^٢).\n_________\n(^١) كذا فيما سيأتي ١٠/ ١٨٩ برقم [٣١٠٩٢]، وفي النسخ: (بن).\n(^٢) صحيح؛ وانظر: ما قبله.","vol":"14","page":510},{"text":"٢٨٣١٦ - حدثنا وكيع عن هشام عن قتادة عن أنس أن النبي -ﷺ- كان يتعوذ من البخل (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٧٠٦)، وأحمد (٦٣٦٩).","vol":"14","page":510},{"text":"٢٨٣١٧ - حدثنا أبو خالد الأحمر (عن حجاج) (^١) عن سليمان بن سحيم عن طلحة بن عبيد اللَّه بن كريز قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه جواد يحب الجود ويحب معالي الأخلاق ويكره سفسافها\" (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) مرسل، طلحة بن عبيد اللَّه بن كريز تابعي، أخرجه الشاشي (٢٠)، والبيهقي في الشعب (١٠٨٤٠)، وهناد في الزهد (٨٢٨)، وأبو الشيخ في الكرم (١١)، وابن أبي الدنيا في مكارم الأخلاق (٧)، وبنحوه أخرجه الحاكم ١/ ٤٨، وعبد الرزاق (٢٠٥١٠)، والبيهقي ١٠/ ١٩١، والبخاري في التاريخ ٤/ ٣٤٧، وابن عساكر ٢٥/ ١٢٧.","vol":"14","page":510},{"text":"٢٨٣١٨ - حدثنا عيسى بن يونس عن الأوزاعي عن يحيى بن أبي كثير قال: كان للنبي -ﷺ- (من) (^١) سعد بن عبادة جفنة تدور معه حيثما دار من نسائه وكان يقول في دعائه: \"اللهم ارزقني مالًا فإنه لا يصلح الفعال إلا المال\" (^٢).\n_________\n(^١) في [هـ]: (مع).\n(^٢) منقطع؛ يحيى لا يروي عن سعد بن عبادة، أخرجه هناد في الزهد (٧٣٩)، وابن عساكر (٢٠/ ٢٥٥)، وابن الجوزي في المنتظم (٤/ ١٩٩)، وابن أبي الدنيا في اصلاح المال (٥٣).","vol":"14","page":511},{"text":"٢٨٣١٩ - حدثنا أبو أسامة عن هشام عن أبيه أن سعد بن عبادة كان يدعو: اللهم هب لي حمدًا وهب لي مجدًا لا مجد إلا بفعال، ولا فعال إلا بمال، اللهم لا يصلحني القليل ولا أصلح عليه (^١).\n_________\n(^١) صحيح؛ أخرجه الحاكم (٣/ ٢٥٣)، وابن سعد (٣/ ٦١٤)، وابن أبي الدنيا في اصلاح المال (٥٤)، والبيهقي في الشعب (١٢٥٨).","vol":"14","page":511},{"text":"٢٨٣٢٠ - حدثنا أبو أسامة قال: حدثنا هشام عن أبيه قال: أدركت سعد بن عبادة وهو ينادي على أُطُمِهِ: من أحب شحمًا (و) (^١) لحمًا فليأت سعد بن عبادة، ثم أدركت ابنه بعد ذلك يدعو به، ولقد كنت أمشي في طريق المدينة وأنا شاب فمر علي عبد اللَّه بن عمر (متطلعًا) (^٢) إلى أرضه بالعالية فقال: يا فتى (^٣) انظر هل ترى على أُطُم سعد بن عبادة أحدًا ينادي؟ فنظرت فقلت: لا، فقال: صدقت (^٤).\n_________\n(^١) في [أ، هـ]: (أو).\n(^٢) في [هـ]: (منطلقًا).\n(^٣) في [هـ]: زيادة (تعال).\n(^٤) صحيح.","vol":"14","page":511},{"text":"٢٨٣٢١ - حدثنا أبو أسامة قال: حدثنا هشام عن أبيه قال: كان قيس بن سعد بن عبادة ارتحل نحو المدينة ومعه أصحاب، فجعل ينحر كل يوم جزورًا حتى\n⦗٥١٢⦘\nبلغ (صرار) (^١) (^٢).\n_________\n(^١) في [هـ]: (مرار)، وصرار: موطن قرب المدينة.\n(^٢) صحيح.","vol":"14","page":511},{"text":"٢٨٣٢٢ - حدثنا أبو أسامة عن جرير بن حازم عن (ابن سيرين) (^١) قال: كان رسول اللَّه -ﷺ- إذا أمسى قسم ناسًا من أهل الصفة بين أناس من أصحابه، فكان الرجل يذهب بالرجل، والرجل بالرجلين، والرجل بالثلاثة، حتى ذكر عشرة، قال: فكان سعد بن عبادة يرجع إلى أهله (كل ليلة) (^٢) بثمانين (منهم) (^٣) يعشيهم (^٤).\n_________\n(^١) في [ز]: (إسرائيل).\n(^٢) سقط من: [هـ].\n(^٣) في [جـ، ز، م]: (منهم).\n(^٤) مرسل، ابن سيرين تابعي.","vol":"14","page":512},{"text":"٢٨٣٢٣ - حدثنا أبو بكر قال: حدثنا يعلى عن محمد بن إسحاق عن الزهري عن (عبيد اللَّه) (^١) بن عبد اللَّه عن ابن عباس قال: كان رسول اللَّه -ﷺ- أجود من الريح المرسلة (^٢).\n_________\n(^١) في [ز]: (عبد اللَّه).\n(^٢) حسن؛ ابن إسحاق صدوق، أخرجه أحمد (٢٥٤٢)، وعبد بن حميد (٦٤٧)، وابن سعد (٢/ ١٩٥)، وأصله في البخاري (١٩٠٢)، ومسلم (٢٣٠٨).","vol":"14","page":512},{"text":"٢٨٣٢٤ - (حدثنا أبو بكر قال) (^١): (حدثنا) (^٢) يحيى بن آدم قال: (حدثنا) (^٣) إبراهيم بن سعد عن الزهوي عن عبيد اللَّه عن ابن عباس قال: كان رسول اللَّه -ﷺ-\n⦗٥١٣⦘\nأجود الناس بالخير، وكان أجود ما يكون حين يلقاه جبريل (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ز]: (أخبرنا).\n(^٣) في [ز]: (أخبرنا).\n(^٤) صحيح؛ أخرجه البخاري (١٩٠٢)، ومسلم (٢٣٠٨).","vol":"14","page":512},{"text":"<span data-type='title' id=toc-4075>[٢١٢] في الجلوس إلى الاسطوانة</span>","vol":"14","page":513},{"text":"٢٨٣٢٥ - حدثنا معن بن عيسى عن سلمة بن أبي يحيى الأنصاري قال: رأيت أنس بن مالك يجلس إلى سارية (^١).\n_________\n(^١) مجهول؛ لجهالة سلمة بن أبي يحيى.","vol":"14","page":513},{"text":"٢٨٣٢٦ - حدثنا معن بن عيسى عن المختار بن سعد قال: رأيت القاسم بن محمد يجلس إلى سارية.","vol":"14","page":513},{"text":"٢٨٣٢٧ - حدثنا معن بن عيسى عن ثابت بن قيس قال: رأيت نافع بن جبير يجلس إلى سارية.","vol":"14","page":513},{"text":"٢٨٣٢٨ - حدثنا معن بن عيسى عن خالد بن أبي بكر قال: رأيت عبيد اللَّه بن عبد اللَّه يجلس إلى سارية.","vol":"14","page":513},{"text":"<span data-type='title' id=toc-4076>[٢١٣] من كان لا يجلس إلى سارية</span>","vol":"14","page":513},{"text":"٢٨٣٢٩ - حدثنا أبو أسامة عن الأعمش قال: كان إبراهيم لا يجلس إلى اسطوانة.","vol":"14","page":513},{"text":"٢٨٣٣٠ - حدثنا معن (عن) (^١) خالد بن أبي بكر قال (^٢): ولم أر سالم بن عبد اللَّه يجلس إلى سارية.\n_________\n(^١) في [ط]: (بن).\n(^٢) زاد في [أ، ح، ط، هـ]: (رأيت عبيد اللَّه بن عبد اللَّه يجلس إلى سارية).","vol":"14","page":513},{"text":"<span data-type='title' id=toc-4077>[٢١٤] في الكوكبُ يتبعه الرجل بصرَه</span>","vol":"14","page":514},{"text":"٢٨٣٣١ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن (سليمان) (^١) عن عاصم عن ابن سيرين قال: نزل علينا أبو قتادة الأنصاري، فانقض كوكب، فأتبعناه أبصارنا، فنهانا عن ذلك (^٢).\n_________\n(^١) في [جـ، ز]: (سلمان).\n(^٢) صحيح.","vol":"14","page":514},{"text":"٢٨٣٣٢ - حدثنا معاذ بن معاذ عن أشعث عن الحسن أنه كان لا يرى بأسًا أن يتبع الرجل بصره الكوكب إذا (رمي) (^١) به.\n_________\n(^١) في [هـ]: (رأى).","vol":"14","page":514},{"text":"٢٨٣٣٣ - حدثنا قبيصة عن سفيان عن هشام عن ابن سيرين عن عبد اللَّه بن الحارث عن أبي قتادة مثل حديث عبد الرحيم عن عاصم (^١).\n_________\n(^١) صحيح.","vol":"14","page":514},{"text":"٢٨٣٣٤ - حدثنا (هاشم) (^١) بن القاسم قال: (حدثنا) (^٢) أبو عقيل قال: (حدثنا) (^٣) عمرو بن خالد القرشي قال: سمعت زيد بن علي يحدث (عن أبيه) (^٤) عن جده، عن علي أنه كان إذا رأى الكوكب منقضًا قال: اللهم صوبه وأصب به، وقنا شر ما يتبع (^٥).\n_________\n(^١) في [أ، جـ، ح، ز، ط، هـ]: (قاسم).\n(^٢) في [ز]: (أخبرنا).\n(^٣) في [ز]: (أخبرنا).\n(^٤) سقط من: [ز].\n(^٥) ضعيف جدًا؛ عمرو بن خالد القرشي متروك.","vol":"14","page":514},{"text":"<span data-type='title' id=toc-4078>[٢١٥] من كره أن يقول للشيء: لا شيء</span>","vol":"14","page":515},{"text":"٢٨٣٣٥ - حدثنا يزيد بن هارون قال: حدثنا شعبة عن خالد الحذاء عن غيلان ابن جرير عن مطرف قال: لا يكذبن أحدكم مرتين، يقول (للشيء) (^١): (لا شيء) (^٢)، (ليس) (^٣) بشيء؟.\n_________\n(^١) في [ب، هـ]: (لشيء).\n(^٢) تكرر في: [هـ].\n(^٣) في [هـ]: (أليس).","vol":"14","page":515},{"text":"<span data-type='title' id=toc-4079>[٢١٦] فيمن يؤخذ منه العلم</span>","vol":"14","page":515},{"text":"٢٨٣٣٦ - حدثنا معاذ بن معاذ قال: (حدثنا) (^١) ابن عون عن محمد قال: كان يقول: إن هذا العلم دين فانظروا عمن (تأخذونه) (^٢).\n_________\n(^١) في [جـ، ز، م]: (أخبرنا).\n(^٢) في [ز]: (تأخذوه).","vol":"14","page":515},{"text":"<span data-type='title' id=toc-4080>[٢١٧] من كره أن يقول: ليس في البيت أحد</span>","vol":"14","page":515},{"text":"٢٨٣٣٧ - [حدثنا جرير عن مغيرة عن إبراهيم قال: كان يكره أن يقول: ليس في البيت أحد] (^١)، ولا بأس أن (يقول) (^٢): ليس في البيت أحد من الناس.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٢) سقط من: [ز].","vol":"14","page":515},{"text":"<span data-type='title' id=toc-4081>[٢١٨] في إعادة الحديث</span>","vol":"14","page":516},{"text":"٢٨٣٣٨ - حدثنا عفان قال: حدثنا حماد بن زيد قال: حدثنا أيوب قال: حدثنا سعيد بن جبير ذات يوم حديثًا، فقمت إليه فقلت: أعده، فقال: (إني) (^١) (ما) (^٢) كل ساعة أخلب فأُشرب.\n_________\n(^١) في [أ، ح، هـ]: (أي).\n(^٢) (ما) سقطت من: [ز].","vol":"14","page":516},{"text":"٢٨٣٣٩ - حدثنا إسماعيل بن عياش عن عبد الجبار قال: سمعت (ابن) (^١) شهاب يقول: ترداد الحديث أشد من نقل الحجارة.\n_________\n(^١) في [أ، جـ، ح، ز، ط، ع، هـ]: (أنس بن)، وانظر: المحدث الفاصل (ص ٥٦٧)، وجامع بيان العلم (١/ ١٤٠).","vol":"14","page":516},{"text":"<span data-type='title' id=toc-4082>[٢١٩] الرجل يوضئ الرجل أين يقوم منه</span>؟","vol":"14","page":516},{"text":"٢٨٣٤٠ - حدثنا يعلى قال: حدثنا أبو حيان عن عباية قال: وضأت ابن عمر فقمت عن يمينه أفرغ عليه الماء، فلما فرغ صعد في بصره فقال: من أين أخذت هذا الأدب؛ فقلت: من جدي رافع قال: قال: (هنيئًا لك) (^١) (^٢).\n_________\n(^١) في [هـ]: (هنالك الرجل)، وفي [أ، ح، ط]: (هنالك).\n(^٢) صحيح.","vol":"14","page":516},{"text":"<span data-type='title' id=toc-4083>[٢٢٠] (الرجل) (^١) يلقى الرجل يسأله من حيث جاء</span>\n_________\n(^١) سقط من: [أ، ب، ط].","vol":"14","page":516},{"text":"٢٨٣٤١ - حدثنا أبو أسامة عن حماد (بن) (^١) زيد عن ليث عن مجاهد قال: إذا لقيت أخاك فلا تسأله من أين جئت؟ ولا أين تذهب؟ ولا تحد النظر إلى أخيك.\n_________\n(^١) في [ز]: (عن).","vol":"14","page":516},{"text":"<span data-type='title' id=toc-4084>[٢٢١] إسراع المشي عند الحائط المائل</span>","vol":"14","page":517},{"text":"٢٨٣٤٢ - حدثنا إسماعيل بن علية عن حجاج الصواف قال: حدثني يحيى بن أبي كثير قال: بلغني أن رسول اللَّه -ﷺ- كان يقول: \"إذا مر أحدكم بهدف مائل- (أو صدف مائل) (^١) - فليسرع المشي وليسأل اللَّه المعافاة\" (^٢).\n_________\n(^١) كذا في النسخ، وفي شعب الإيمان ٢/ ١٢٤، والعين ٤/ ٢٩، وتهذيب اللغة ٦/ ١١٩، ولسان العرب ٩/ ٣٤٦، وتاج العروس ٧/ ٢٤، بينما في غريب الحديث لأبي عبيد ١/ ٧٧: (أو صدف هائل)، وفي جمهرة اللغة ٢/ ١١٧٥: (أو طربال مائل)، والهدف كل شيء مرتفع عظيم، والصدف نحوه، انظر: غريب الحديث لابن الجوزي ٢/ ٤٩٢.\n(^٢) مرسل؛ يحيى بن أبي كثير تابعي، وأخرجه البيهقي في شعب الإيمان (١٣٦١).","vol":"14","page":517},{"text":"<span data-type='title' id=toc-4085>[٢٢٢] الرجل يؤاخي الرجل، من قال: يسأله (عن) (^١) اسمه</span>\n_________\n(^١) في [ط، هـ]: (من).","vol":"14","page":517},{"text":"٢٨٣٤٣ - حدثنا حاتم بن إسماعيل عن عمران القصير قال: أخبرني سعيد بن (سلمان) (^١) عن يزيد بن نعامة الضبي قال: قال رسول اللَّه -ﷺ-: \"إذا آخى الرجل الرجل فليسأله عن اسمه واسم أبيه وممن هو، فإنه أوصل للمودة\" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (سليمان).\n(^٢) مرسل مجهول؛ يزيد تابعي كما قال ابن أبي حاتم في الجرح (٩/ ٢٩٢)، والبخاري في التاريخ (٣/ ٤٨٥)، وسعيد بن سلمان مجهول، والحديث أخرجه الترمذي (٢٣٩٢)، وعبد بن حميد (٤٣٥)، والبخاري في التاريخ (٨/ ١٣)، والطبراني (٢٢/ [٦٣٧])، وأبو نعيم (٦/ ١٨١)، وابن سعد (٦/ ٦٥)، وابن قانع (٣/ ٢٨٨)، وهناد في الزهد (٤٨٦)، وابن أبي الدنيا في المتحابين (٦٨)، والخرائطي في مكارم الأخلاق (٨٣٧).","vol":"14","page":517},{"text":"٢٨٣٤٤ - حدثنا ابن علية عن ابن أبي نجيح عن مجاهد أن النبي -ﷺ- رأى رجلًا فسأل عنه، فقال رجل: أنا أعرف وجهه، فقال النبي ﵇: \"ليس (تلك معرفة) (^١) \" (^٢).\n_________\n(^١) في [أ، ط، هـ]: (بمعرفة تلك).\n(^٢) مرسل؛ مجاهد تابعي.","vol":"14","page":518},{"text":"<span data-type='title' id=toc-4086>[٢٢٣] في نفقة الرجل على أهله ونفسه</span>","vol":"14","page":518},{"text":"٢٨٣٤٥ - حدثنا أبو معاوية ويزيد عن مسعر (عن) (^١) عبيد بن الحسن عن ابن (معقل) (^٢) قال: قال رسول اللَّه -ﷺ-: \"نفقة الرجل على أهله صدقة\" (^٣).\n_________\n(^١) في [أ، ط، هـ]: (و).\n(^٢) في [أ، ب، ح، ط، هـ]: (مغفل).\n(^٣) مرسل؛ ابن معقل تابعي، أخرجه الخرائطي في المنتقى (٣٤)، والمروزي في البر والصلة (٣١٣)، وابن أبي الدينا في العيال (٥٠٤)، ويحتمل أنه (ابن مغفل) بالغين المعجمة فيكون منقطعًا.","vol":"14","page":518},{"text":"٢٨٣٤٦ - حدثنا أبو معاوية عن عاصم عن الشعبي قال: إن من النفقة التي تضاعف بسبعمائة ضعف نفقة الرجل على نفسه وأهل بيته.","vol":"14","page":518},{"text":"٢٨٣٤٧ - حدثنا يزيد بن هارون قال: أخبرنا شعبة عن عدي بن ثابت عن عبد اللَّه ابن يزيد عن أبي مسعود عن النبي -ﷺ- قال: \"نفقة الرجل على أهله صدقة\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٥)، ومسلم (١٠٠٢).","vol":"14","page":518},{"text":"٢٨٣٤٨ - حدثنا يزيد بن هارون قال: أخبرنا جرير بن حازم قال: حدثنا بشار ابن أبي سيف عن الوليد بن عبد الرحمن عن عياض بن (^١) غطيف قال: دخلنا على\n⦗٥١٩⦘\nأبي عبيدة بن الجراح فقال: سمعت رسول اللَّه -ﷺ- يقول: \"من أنفق على أهله أو ماز أذى عن طريق (حسنة) (^٢) بعشر أمثالها\" (^٣).\n_________\n(^١) في [ط، هـ]: زيادة (أبي).\n(^٢) في [هـ]: (فحسنة).\n(^٣) مجهول؛ لجهالة بشار وعياض، أخرجه أحمد (١٧٠١)، والنسائي (١٤/ ٦٧)، وابن خزيمة (١٨٩٢)، والحاكم (٣/ ٢٦٥)، والطيالسي (٢٢٧)، والبيهقي (٩/ ١٧١)، والدارمي (٢٧٦٣)، والبخاري في التاريخ (٧/ ٢١)، وابن أبي عاصم في الجهاد (٧٣)، وأبو يعلى (٨٧٨)، والدولابي في الأسماء والكنى (١/ ١٢)، والشاشي (٢٦٥).","vol":"14","page":518},{"text":"٢٨٣٤٩ - حدثنا ابن نمير قال: حدثنا هشام بن عروة عن أبيه عن أبي (مراوح) (^١) عن أبي ذر قال: قلت يا رسول اللَّه أي الأعمال أفضل؟ قال: \"إيمان باللَّه وجهاد في سبيله\" قال: قلت أي الرقاب أفضل؟ قال: \"أنفسها عند أهلها وأغلاها ثمنًا\"، قلت: فإن لم أطق ذلك؟ قال: \"تعين ضائعًا أو تصنع لأخرق\"، قال (^٢): فإن لم أستطع (ذلك) (^٣)؛ قال: \"فدع الناس من الشر، فإنها صدقة تصدق بها على نفسك\" (^٤).\n_________\n(^١) في [أ، ب، ز، ط]: (مرواح).\n(^٢) في [أ، هـ]: زيادة (قلت).\n(^٣) سقط من: [هـ].\n(^٤) صحيح؛ أخرجه البخاري (٢٥١٨)، ومسلم (٨٤).","vol":"14","page":519},{"text":"٢٨٣٥٠ - حدثنا أبو أسامة عن شعبة عن سعيد بن أبي بردة عن أبيه عن جده عن النبي -ﷺ- قال: \"على كل مسلم صدقة\"، قال: قيل: أرأيت إن لم يجد؟ قال: \" (يعتمل) (^١) (بيديه) (^٢) فينفع نفسه ويتصدق\"، قال: أرأيت إن لم يستطع؟ قال: \"يعين ذا الحاجة (الملهوف) (^٣) \"، قال: أرأيت إن لم يستطع؟ قال: \"يأمر\n⦗٥٢٠⦘\nبالمعروف (أو الخير) (^٤) \"، قال: أرأيت إن لم يفعل؟ قال: \"يمسك عن الشر فإنها صدقة\" (^٥).\n_________\n(^١) في [أ، ط، هـ]: (يعمل).\n(^٢) في [أ، ب، ط]: (ببدنه)، وفي [جـ، هـ]: (بيده).\n(^٣) في [جـ]: (والملهون).\n(^٤) في [ط]: (والخير)، وسقط من: [هـ].\n(^٥) صحيح؛ أخرجه البخاري (١٤٤٥)، ومسلم (١٠٠٨).","vol":"14","page":519},{"text":"<span data-type='title' id=toc-4087>[٢٢٤] في الرجل ينقطع (شسعه) (^١) فيسترجع</span>\n_________\n(^١) في [ط]: (شعسه).","vol":"14","page":520},{"text":"٢٨٣٥١ - حدثنا أبو أسامة قال: حدثنا سفيان (بن) (^١) دينار التمار عن عون بن عبد اللَّه قال: كان عبد اللَّه يمشي مع (ناس من) (^٢) أصحابه ذات يوم فانقطع شسع نعله فاسترجع، فقال له بعض القوم: يا أبا عبد الرحمن تسترجع على سير؟ قال: ما بي إلا أن تكون السيور (كثيرة) (^٣) ولكنها مصيبة (^٤).\n_________\n(^١) في [أ، جـ، ح، ز، ط، هـ]: (عن).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [هـ]: (كثير).\n(^٤) منقطع؛ عون لم يسمع من ابن مسعود.","vol":"14","page":520},{"text":"٢٨٣٥٢ - حدثنا وكيع عن سفيان عن أبي إسحاق عن عبد اللَّه بن خليفة عن عمر بن الخطاب أنه انقطع شسعه فاسترجع وقال: كل ما (ساءك) (^١) مصيبة (^٢).\n_________\n(^١) في [أ، ح، ط]: (ساء)، وفي [هـ]: (ساء فهو).\n(^٢) مجهول؛ لجهالة عبد اللَّه بن خليفة، أخرجه هناد (٤٢٣)، وابن سعد (٦/ ١٢١)، وعبد اللَّه بن أحمد في زوائد الزهد (ص ٢١٦)، والبيهقي في شعب الإيمان (٩٦٩٤).","vol":"14","page":520},{"text":"٢٨٣٥٣ - حدثنا عبيد اللَّه بن موسى قال: أخبرنا شيبان عن منصور عن مجاهد عن سعيد بن المسيب قال: انقطع قبال عمر فقال: إنا للَّه وإنا إليه راجعون، فقالوا:\n⦗٥٢١⦘\nيا أمير المؤمنين؛ أفي قبال نعلك؟ قال: نعم، كل شيء أصاب المؤمنَ يكرهه فهو مصيبه (^١).\n_________\n(^١) صحيح.","vol":"14","page":520},{"text":"<span data-type='title' id=toc-4088>[٢٢٥] من كره أنه يقول: لا نبي بعد النبي </span>(^١)\n_________\n(^١) في [جـ]: زيادة (ﷺ) ومرادهم اتباع نص القرآن واحترازًا من عيسى عليه، وقد ثبت عن النبي -ﷺ- أنه قال: \"لا نبي بعدي\"، أخرجه البخاري (٣٤٥٥)، ومسلم (١٨٤٢) من حديث أبي هريرة.","vol":"14","page":521},{"text":"٢٨٣٥٤ - حدثنا حسين بن محمد قال: حدثنا جرير بن حازم (عن محمد) (^١) عن عائشة (قالت) (^٢): قولوا: خاتم النبيين، ولا تقولوا: لا نبي بعده (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ز، ط]: (قال).\n(^٣) صحيح.","vol":"14","page":521},{"text":"٢٨٣٥٥ - حدثنا أبو أسامة عن مجالد قال: أخبرنا عامر قال: قال رجل عند الغيرة بن شعبة: صلى اللَّه على محمد خاتم الأنبياء، لا نبي بعده، قال المغيرة: حسبك إذا قلت: خاتم الأنبياء، فإنا كنا نُحدث أن عيسى خارج، فإن (هو) (^١) خرج فقد كان قبله (و) (^٢) بعده (^٣).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) سقط من: [أ، ب، ط].\n(^٣) ضعيف؛ مجالد ضعيف.","vol":"14","page":521},{"text":"<span data-type='title' id=toc-4089>[٢٢٦] في قتل النمل</span>","vol":"14","page":522},{"text":"٢٨٣٥٦ - حدثنا وكيع عن يونس عن الزهري قال: نهى النبي -ﷺ- عن قتل النمل والنحل (^١).\n_________\n(^١) مرسل؛ الزهري تابعي، وورد من حديث الزهري عن عبيد اللَّه بن عبد اللَّه عن ابن عباس مرفوعًا، أخرجه أحمد (٣٠٦٦)، وأبو داود (٥٢٦٧)، وابن ماجه (٣٢٤٤)، والدارمي (١٩٩٩)، وعبد الرزاق (٨٤١٥)، وعبد بن حميد (٦٥٠)، والبيهقي (٥/ ٢١٤)، وصوب أبو حاتم وأبو زرعة المرسل وقالوا: المرفوع خطأ من عبد الرزاق، انظر: العلل (٢/ ٣٠١).","vol":"14","page":522},{"text":"٢٨٣٥٧ - حدثنا أبو بكر قال: حدثنا وكيع (عن سفيان) (^١) عن حماد عن إبراهيم قال: إذا آذاك النمل فاقتله.\n_________\n(^١) سقط من: [أ، ح، هـ].","vol":"14","page":522},{"text":"٢٨٣٥٨ - [حدثنا وكيع عن خالد بن دينار قال: رأيت أبا العالية رأى نملًا على بساط فقتلهن] (^١).\n_________\n(^١) الخبر سقط من: [أ، ب].","vol":"14","page":522},{"text":"٢٨٣٥٩ - حدثنا وكيع عن إبراهيم بن نافع عن (سليمان) (^١) الأحول عن طاوس قال: (إنا) (^٢) لنغرق النمل بالماء -يعني إذا آذتنا-.\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) سقط من: [جـ، ز].","vol":"14","page":522},{"text":"<span data-type='title' id=toc-4090>[٢٢٧] المعارضة بالحديث</span>","vol":"14","page":522},{"text":"٢٨٣٦٠ - حدثنا إسماعيل بن عياش عن هشام بن عروة قال: قال لي أبي: كتبت؟ قال: قلت: نعم، قال: عارضت؟ قلت: لا، قال: لم تكتب؟.","vol":"14","page":522},{"text":"<span data-type='title' id=toc-4091>[٢٢٨] في الرجل يرفع القصة للرجل</span>","vol":"14","page":523},{"text":"٢٨٣٦١ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن سوار بن عبد اللَّه قال: كان محمد يكره أن يرفع قصة لا يعلم ما فيها.","vol":"14","page":523},{"text":"<span data-type='title' id=toc-4092>[٢٢٩] (في) (^١) الرجل يبزق عن يمينه في غير صلاة، وكيف يبزق</span>؟\n_________\n(^١) في [جـ، ز، م]: زيادة (في).","vol":"14","page":523},{"text":"٢٨٣٦٢ - حدثنا غندر عن شعبة قال: سمعت أبا إسحاق يحدث قال: كان عبد اللَّه يكره أن يبزق الرجل عن يمينه في غير صلاة، فقال (له) (^١) أبان: عمن؟ (فقال) (^٢): عن عبد الرحمن بن يزيد عن عبد اللَّه (^٣).\n_________\n(^١) في [جـ، ز، م]: زيادة (له).\n(^٢) في [جـ، م]: (قال).\n(^٣) صحيح.","vol":"14","page":523},{"text":"٢٨٣٦٣ - حدثنا حفص عن ابن عون قال: كان ابن سيرين له باب عن يساره مسدود، وكان يلتفت إليه فيبزق فيه.","vol":"14","page":523},{"text":"٢٨٣٦٤ - حدثنا الفضل بن دكين عن (مسعر) (^١) عن سعد بن إبراهيم قال: سمعته يقول: من عقل الرجل موضع بزاقه.\n_________\n(^١) في [ط، هـ]: (مسعود).","vol":"14","page":523},{"text":"٢٨٣٦٥ - حدثنا وكيع عن مسعر عن أبي إسحاق عن عبد الرحمن بن يزيد قال: كان عبد اللَّه جالسًا مستقبل القبلة، (فأراد) (^١) أن يبزق عن شماله، وكان مشغولًا فكره أن يبزق عن يمينه (^٢).\n_________\n(^١) في [أ، ح، هـ]: (قال: أراد).\n(^٢) صحيح.","vol":"14","page":523},{"text":"٢٨٣٦٦ - حدثنا ابن علية عن أيوب عن حميد بن هلال أن معاذًا تفل ذات يوم عن يمينه ثم قال: هاه، ما صنعت هذا منذ صحبت النبي -ﷺ- أو قال: (منذ) (^١) أسلمت (^٢).\n_________\n(^١) في [ط]: بياض.\n(^٢) منقطع، حميد بن هلال لم يدرك معاذًا، أخرجه الحاكم (٣/ ٢٧١)، وعبد الرزاق (١٦٩٩).","vol":"14","page":524},{"text":"٢٨٣٦٧ - حدثنا الفضل بن دكين قال: حدثنا أبو هلال (عن حميد بن هلال) (^١) قال: بزق أبو بكر وتفل عن يمينه في مرضة مرضها، فقال: ما فعلته إلا مرة -أو قال: غير هذه المرة (^٢).\n_________\n(^١) سقط من: [ز].\n(^٢) منقطع؛ حميد بن هلال لم يدرك أبا بكر.","vol":"14","page":524},{"text":"<span data-type='title' id=toc-4093>[٢٣٠] في الرجل يعتذر إلى الرجل من شيء (يبلغه) (^١) عنه</span>\n_________\n(^١) في [جـ]: (بلغه).","vol":"14","page":524},{"text":"٢٨٣٦٨ - حدثنا حفص بن غياث عن ابن عون قال: اعتذرت إلى إبراهيم من شيء بلغه عني فقال: لا تعتذر قد عذرناك غير معتذر.","vol":"14","page":524},{"text":"٢٨٣٦٩ - حدثنا وكيع قال: حدثنا الأعمش عن سليمان بن ميسرة عن طارق ابن شهاب عن رافع بن أبي رافع الطائي قال: أتيت أبا بكر فقلت: أمرتني بما أمرتني به (^١) ودخلت فيما دخلت فيه، فما زال يعتذر إلي حتى عذرته (^٢).\n_________\n(^١) أي: أمرتني بترك الولاية.\n(^٢) صحيح؛ أخرجه أحمد (٤٢)، وفي الزهد (ص ١٦٢ [٥٥٧]).","vol":"14","page":524},{"text":"٢٨٣٧٠ - حدثنا حفص بن نمير ووكيع عن الأعمش عن إبراهيم قال: قال عبد اللَّه: اتقوا، وقال حفص: إياكم والمعاذر، فإن كثيرًا منها كذب (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"14","page":525},{"text":"٢٨٣٧١ - حدثنا محمد بن عبد اللَّه الأسدي عن سفيان عن طارق عن الشعبي قال: خرج إلينا شريح يعتذر.","vol":"14","page":525},{"text":"٢٨٣٧٢ - حدثنا أبو داود الطيالسي عن شعبة قال: كنت أمشي مع الحكم فرأينا أبا معشر فقال الحكم: إن هذا قد بلغه عني شيء أني قلته، ولا واللَّه الذي لا إله إلا هو ما قلته، قال: فلما جاء أبو معشر اعتذر إليه الحكم وقال: قد حلفت لشعبة أني لم أقل الذي بلغك عني.","vol":"14","page":525},{"text":"٢٨٣٧٣ - حدثنا ابن إدريس عن عمه قال: سمعت الشعبي يقول: أتاني إبراهيم يعتذر إلي من أمرٍ ما بلغني عنه.","vol":"14","page":525},{"text":"<span data-type='title' id=toc-4094>[٢٣١] [ما يكره للرجل أن يكتني به</span>؟","vol":"14","page":525},{"text":"٢٨٣٧٤ - حدثنا الفضل بن دكين عن موسى بن عُلّي عن أبيه أن رجلًا أكتنى بأبي عيسى فقال رسول اللَّه -ﷺ-: \"إن عيسى لا أب له\" (^١).\n_________\n(^١) مرسل، عُلّي ليس صحابيًا.","vol":"14","page":525},{"text":"٢٨٣٧٥ - حدثنا الفضل بن دكين عن عبد اللَّه بن عمر بن حفص عن زيد بن أسلم عن أبيه أن عمر ضرب ابنًا له اكتنى بأبي عيسى وقال: إن عيسى ليس له أب] (^١) (^٢).\n_________\n(^١) سقط الباب بخبريه من [أ، ح، ط، هـ].\n(^٢) ضعيف؛ لضعف عبد اللَّه بن عمر، أخرجه أبو داود (٤٩٦٣)، والضياء (٨٦)، والبيهقي (٩/ ٣١٠)، والدولابي (١/ ٢٦٢)، وابن عساكر (٣٨/ ٥٨).","vol":"14","page":525},{"text":"<span data-type='title' id=toc-4095>[٢٣٢] ما ذكر في الضحك وكثرته</span>","vol":"14","page":526},{"text":"٢٨٣٧٦ - حدثنا عفان قال: حدثنا حماد بن سلمة عن حميد عن الحسن قال: كثرة الضحك (تميت) (^١) القلب.\n_________\n(^١) في [أ، ب، ط]: (يميت).","vol":"14","page":526},{"text":"٢٨٣٧٧ - حدثنا عفان عن حماد بن سلمة عن ثابت عن الحسن قال: ضحك المؤمن غفلة من قلبه.","vol":"14","page":526},{"text":"٢٨٣٧٨ - حدثنا وكيع عن مسعر عن عون قال: كان النبي -ﷺ- لا يضحك إلا تبسمًا ولا يلتفت إلا معًا (^١).\n_________\n(^١) مرسل؛ عون ليس صحابيًا، وأخرجه ابن سعد (١/ ٤٢٠)، وابن المبارك في الزهد (٦٤٦)، وابن شبه في أخبار المدينة (٩٨٥).","vol":"14","page":526},{"text":"<span data-type='title' id=toc-4096>[٢٣٣] ما ذكر في القائلة نصف النهار</span>","vol":"14","page":526},{"text":"٢٨٣٧٩ - حدثنا أبو أسامة عن زائدة عن منصور عن مجاهد قال: بلغ عمر أن عاملًا له لم يقل، فكتب إليه عمر: قل، فإني حدثت أن الشيطان لا يقيل (^١).\n_________\n(^١) منقطع؛ مجاهد لم يدرك عمر.","vol":"14","page":526},{"text":"٢٨٣٨٠ - قال مجاهد: إن الشياطين لا يقيلون.","vol":"14","page":526},{"text":"٢٨٣٨١ - حدثنا محمد بن بشر ووكيع قال: حدثنا مسعر (قال: حدثني ثابت بن عبيدة عن عبد الرحمن) (^١) بن أبي ليلى عن خوات بن جبير وكان بدريًا قال: (^٢) نوم\n⦗٥٢٧⦘\nأول النهار خرق، وأوسطه خلق، وآخره حمق (^٣).\n_________\n(^١) ما بين القوسين تكرر في: [ط].\n(^٢) في [أ، ط، هـ]: زيادة (كان).\n(^٣) صحيح؛ أخرجه الحاكم (٤/ ٢٩٣)، والبخاري في الأدب المفرد (١٢٤٢)، والطحاوي في شرح المشكل (٣/ ١٠٢)، والدينوري في المجالسة (٢٠٤٦).","vol":"14","page":526},{"text":"٢٨٣٨٢ - حدثنا عيسى بن يونس عن عبد الرحمن بن يزيد (بن) (^١) جابر عن مكحول: أنه كان يكره النوم بعد العصر، وقال: يخاف على صاحبه منه الوسواس.\n_________\n(^١) في [ز]: (عن).","vol":"14","page":527},{"text":"<span data-type='title' id=toc-4097>[٢٣٤] في الرجل ينبطح على وجهه</span>","vol":"14","page":527},{"text":"٢٨٣٨٣ - حدثنا عبدة بن سليمان عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: مر رسول اللَّه -ﷺ- برجل منبطح على بطنه فقال: \"إن هذه ضجعة لا يحبها اللَّه\" (^١).\n_________\n(^١) معلول، أخطأ فيه محمد بن عمرو وصوابه عن أبي سلمة عن يعيش، كالآتي، وأخرجه أحمد (٧٨٦٢)، والترمذي (٥٥٤٩)، وابن حبان (٥٥٤٩) والحاكم (٤/ ٢٧١)، والبيهقي في الآداب (٨٣٨).","vol":"14","page":527},{"text":"٢٨٣٨٤ - حدثنا الحسن بن موسى قال: حدثنا شيبان عن يحيى بن أبي كثير عن أبي سلمة أن يعيش بن قيس بن (طخفة) (^١) حدثه عن أبيه قال: وكان أبي من أصحاب الصفة. قال: بينا أنا نائم على بطني من السحر إذ دفعني رجل برجله فقال: هذه ضجعة يبغضها اللَّه، (قال) (^٢): فرفعت رأسي فإذا هو\n⦗٥٢٨⦘\nرسول اللَّه -ﷺ- (^٣).\n_________\n(^١) تكرر في: [ب].\n(^٢) سقط في: [هـ].\n(^٣) مجهول؛ لجهالة يعيش بن قيس، أخرجه أحمد (٥٥٤٣)، وأبو داود (٥٠٤٠)، والنسائي في الكبرى (٢٦٢٢)، وابن حبان (٥٥٥)، والطبراني (٨٢٢٨)، وأبو نعيم في الحلية (١/ ٣٧٣)، والبخاري في التاريخ الكبير (٤/ ٣٦٥)، والأدب المفرد (١١٨٧)، والبيهقي في شعب الإيمان (٧٤٢١)، وابن ماجه (٧٥٢).","vol":"14","page":527},{"text":"<span data-type='title' id=toc-4098>[٢٣٥] ما قالوا: فيما يستحب أن يبدأ به من الكلام</span>","vol":"14","page":528},{"text":"٢٨٣٨٥ - حدثنا يونس بن محمد قال: حدثنا عبد الواحد بن زياد قال: حدثنا عاصم بن كليب عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"كل خطبة ليس فيها تشهد (^١) كاليد الجذماء\" (^٢).\n_________\n(^١) في [هـ]: زيادة (فهي).\n(^٢) حسن؛ كليب صدوق، أخرجه أحمد (٨٠١٨)، وأبو داود (٤٨٤١)، والترمذي (١١٠٦)، وابن حبان (٢٧٩٦)، والبخاري في التاريخ (٧/ ٢٢٩)، وإسحاق (٢٦٥)، وأبو نعيم (٩/ ٤٣)، والبيهقي (٣/ ٢٠٩)، والهروي في ذم الكلام (٢)، وابن السبكي في طبقات الشافعية (١/ ٢٦)، والدينوري (١٠٦٨)، والخطابي في غريب الحديث (١/ ٣١١)، والحربي في غريب الحديث (٢/ ٤٢٩).","vol":"14","page":528},{"text":"٢٨٣٨٦ - حدثنا أسود بن عامر قال: حدثنا حماد بن سلمة عن عطاء عن أبي البختري قال: كل حاجة ليس فيها تشهد فهي بتراء.","vol":"14","page":528},{"text":"٢٨٣٨٧ - [حدثنا أسود بن عامر قال حدثنا حماد بن سلمة قال: سمعت حميد ابن هلال يقول: (كل) (^١) خطبة ليس فيها تشهد بتراء] (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط الخبر من: [أ، ح، ط، هـ].","vol":"14","page":528},{"text":"٢٨٣٨٨ - حدثنا عبيد اللَّه بن موسى عن الأوزاعي عن قرة عن الزهري عن أبي سلمة عن أبي هريرة عن النبي -ﷺ- قال: \"كل كلام ذي بال لا يبدأ فيه بالحمد للَّه فهو أقطع\" (^١).\n_________\n(^١) ضعيف؛ لضعف قرة، أخرجه أحمد (٨٧١٢)، وأبو داود (٤٨٤٠)، والنسائي في عمل اليوم والليلة (٤٩٤)، وابن ماجه (١٨٩٤)، وابن حبان (١)، والدارقطني (١/ ٢٢٩)، والبيهقي في الدعوات (١)، والمغيلي في الإرشاد (١/ ٤٨)، وابن السبكي في طبقات الشافعية (١/ ١٥)، وابن الإعرابي في معجمه (٣٦١)، والخطيب في الجامع (١٢١٠).","vol":"14","page":529},{"text":"<span data-type='title' id=toc-4099>[٢٣٦] الغلام يشتد خلف الرجل وهو راكب</span>","vol":"14","page":529},{"text":"٢٨٣٨٩ - حدثنا [الفضل] بن دكين عن حماد بن سلمة عن أبي (المهزم) (^١) عن أبي هريرة أنه راى رجلًا يشتد خلفه غلام فقال: احمله فإنه أخوك المسلم، وروحه مثل روحك (^٢).\n_________\n(^١) في [أ، ب، ط]: (البهزم).\n(^٢) ضعيف جدًا؛ أبو المهزم متروك.","vol":"14","page":529},{"text":"٢٨٣٩٠ - حدثنا الفضل بن دكين عن يوسف بن المهاجر قال: رأيت أبا جعفر راكبًا على بغل أو بغلة معه غلام يمشي (جنبتيه) (^١).\n_________\n(^١) في [هـ]: (خلفه)، وفي [ع]: (جنبيه).","vol":"14","page":529},{"text":"<span data-type='title' id=toc-4100>[٢٣٧] في أدب اليتيم</span>","vol":"14","page":529},{"text":"٢٨٣٩١ - حدثنا أبو أسامة عن شعبة قال: حدثتني شميسة قالت: سمعت\n⦗٥٣٠⦘\nعائشة (و) (^١) سئلت عن أدب اليتيم فقالت: (إني) (^٢) لأضرب أحدهم حتى (ينبسط) (^٣) (^٤).\n_________\n(^١) في [ح، هـ]: (أو).\n(^٢) في [هـ]: (إلى).\n(^٣) في [أ، ب، ط]: (ينتشط).\n(^٤) صحيح.","vol":"14","page":529},{"text":"٢٨٣٩٢ - حدثنا ابن عيينة عن عمرو عن الحسن العرني أن رجلًا قال للنبي -ﷺ-: مم أضرب يتيمي؟ قال: \"اضربه مما كنت ضاريًا منه ولدك\" (^١).\n_________\n(^١) مرسل؛ الحسن العرني تابعي، أخرجه عبد الرزاق في التفسير (١/ ١٤٨)، وابن المبارك في البر والصلة (٢١٠)، وابن جرير في التفسير (٤/ ٢٦٠)، والنحاس في التاريخ (١/ ٣٠٠)، والبيهقي (٦/ ٤)، وتقدم برقم: [٢٢٧١١].","vol":"14","page":530},{"text":"٢٨٣٩٣ - حدثنا (عفان) (^١) قال: حدثنا حماد بن سلمة عن أبي جعفر الخطمي أن أباه سأل سعيد بن المسيب أو قال: أرسل مولى له وأنا معه يسأله: مم يضرب الرجل يتيمه؟ قال: مم يضرب الرجل ولده.\n_________\n(^١) سقط من: [جـ، ع].","vol":"14","page":530},{"text":"٢٨٣٩٤ - قال أبو جعفر: وسأل محمد بن كعب فقال: مثل ذلك.","vol":"14","page":530},{"text":"<span data-type='title' id=toc-4101>[٢٣٨] في الرجل يقول ما شاء اللَّه وشاء فلان</span>","vol":"14","page":530},{"text":"٢٨٣٩٥ - حدثنا أزهر عن ابن عون عن محمد قال: قرأت كتابا فيه ما شاء اللَّه والأمير فقال: ما شاء الأمير بعد اللَّه.","vol":"14","page":530},{"text":"٢٨٣٩٦ - حدثنا غندر عن شعبة عن منصور عن عبد اللَّه بن يسار عن حذيفة قال: قال رسول اللَّه -ﷺ-: \"لا تقولوا: ما شاء اللَّه وشاء فلان، ولكن قولوا: ما شاء اللَّه ثم شاء فلان\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٢٣٣٣٩)، وابن ماجه (٢١١٨)، وأبو داود (٤٩٨٠)، والنسائي في الكبرى (١٠٨٢١)، والبخاري في التاريخ (٤/ ٣٦٤)، والبزار (٢٨٣٠)، والطحاوي في المشكل (٢٣٦)، والبيهقي في الأسماء (١٤٣)، والحازمي في الاعتبار (ص ٢٤٣).","vol":"14","page":531},{"text":"٢٨٣٩٧ - حدثنا علي بن مسهر عن الأجلح عن يزيد بن الأصم عن ابن (عباس) (^١) قال: جاء رجل إلى النبي -ﷺ- فحدثه ببعض الكلام فقال: ما شاء اللَّه وشئت، فقال: \"جعلتني للَّه (عدلًا) (^٢)، لا، بل ما شاء اللَّه (^٣) \" (^٤).\n_________\n(^١) في [ز]: (جابر).\n(^٢) في [هـ]: (عديلًا).\n(^٣) في [هـ]: زيادة (وحده).\n(^٤) حسن؛ الأجلح صدوق، أخرجه أحمد (١٨٣٩)، والنسائي في الكبرى (١٠٨٢٥)، وابن ماجة (٢١١٧)، والبخاري في الأدب (٧٨٣)، والطحاوي في شرح المشكل (٢٢٥)، والطبراني (١٣٠٥٥)، وابن أبي الدنيا في الصمت (٣٤٥)، والبيهقي (٣/ ٢١٧)، وأبو نعيم (٤/ ٩٩)، والخطيب (٨/ ١٠٥)، وابن السني (٦٦٧)، وابن عدي (١/ ٤١٩).","vol":"14","page":531},{"text":"<span data-type='title' id=toc-4102>[٢٣٩] ما يكره أن يظهر من جسد الرجل</span>","vol":"14","page":531},{"text":"٢٨٣٩٨ - حدثنا ابن عيينة عن سالم عن زرعة بن مسلم (بن) (^١) جرهد عن جده أن النبي -ﷺ- أبصره في المسجد وعليه بردة قد انكشف فخذه فقال: \"إن\n⦗٥٣٢⦘\nالفخذ (عورة) (^٢) \" (^٣).\n_________\n(^١) في [جـ، م]: (عن).\n(^٢) في [جـ، م]: (من العورة).\n(^٣) صحيح؛ زرعة ثقة والمشهور أنه ابن عبد الرحمن لا ابن مسلم، أخرجه أحمد (١٥٩٢٧)، والبخاري في التاريخ (٢/ ٢٤٩)، والترمذي (٢٧٩٥)، والدارقطني (١/ ٢٢٤)، والحاكم (٤/ ١٨٠)، والحميد (٨٥٧)، والطبراني (٢١٣٦)، وابن أبي عاصم (٢٣٧٧)، كما أخرجه أبو داود (٤٠١٤)، والبيهقي (٢/ ٢٢٨)، والطحاوي في شرح المشكل (٢/ ٢٨٥)، وعبد الرزاق (١١١٥)، وابن حبان (١٧٠٧)، والبخاري في التاريخ (٢/ ٢٤٨).","vol":"14","page":531},{"text":"٢٨٣٩٩ - حدثنا يحيى بن آدم قال: حدثنا بن صالح عن منصور قال: قال عمر: فخذ الرجل من العورة (^١).\n_________\n(^١) منقطع؛ منصور لم يدرك عمر.","vol":"14","page":532},{"text":"٢٨٤٠٠ - حدثنا جرير عن مغيرة عن إبراهيم أنه كان يقول: الفخذ من العورة.","vol":"14","page":532},{"text":"٢٨٤٠١ - حدثنا معتمر بن (سليمان) (^١) عن ليث عن مجاهد قال: خروج الفخذ في المسجد من العورة.\n_________\n(^١) في [جـ]: (سلمان).","vol":"14","page":532},{"text":"٢٨٤٠٢ - حدثنا عبيد اللَّه عن إسرائيل عن أبي يحيى عن مجاهد عن ابن عباس عن النبي -ﷺ- قال: \"الفخذ من العورة\" (^١).\n_________\n(^١) ضعيف؛ لضعف أبي يحيى القتات، أخرجه أحمد (٢٤٩٣)، والترمذي (٢٧٦١)، والحاكم (٤/ ١٨١)، وعبد بن حميد (٦٤٠)، والطحاوي (١/ ٤٧٤)، وأبو يعلى (٢٥٤٧)، والطبراني (١١١١٩)، والبيهقي (٢٢٨/ ٢)، والخطيب في الأسماء المبهمة (ص ٣٧٨).","vol":"14","page":532},{"text":"<span data-type='title' id=toc-4103>[٢٤٠] فيما آخى النبي -ﷺ- بينه (وبينه)</span> (^١)\n_________\n(^١) في [جـ، ز]: (بين).","vol":"14","page":533},{"text":"٢٨٤٠٣ - حدثنا (جعفر) (^١) بن عون عن أبي العميس عن عون بن أبي جحيفة عن أبيه أن رسول اللَّه -ﷺ- آخى بين سلمان و(^٢) أبي الدرداء (^٣).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) في [جـ]: زيادة (بين).\n(^٣) صحيح؛ أخرجه البخاري (١٩٦٨)، وابن حبان (٣٢٠).","vol":"14","page":533},{"text":"٢٨٤٠٤ - حدثنا ابن نمير عن هشام بن عروة عن (بشير) (^١) بن عبد الرحمن بن كعب بن مالك قال: كان النبي -ﷺ- آخى بين الزبير وبين كعب بن مالك (^٢).\n_________\n(^١) في [ز]: (بشر).\n(^٢) مرسل؛ بشير بن عبد الرحمن بن كعب ليس صحابيًا.","vol":"14","page":533},{"text":"٢٨٤٠٥ - حدثنا حسين بن علي عن زائدة عن أبي فروة قال: قال ابن أبي ليلى: كان رسول اللَّه -ﷺ- آخى بين (حمزة وزيد) (^١) (^٢).\n_________\n(^١) في [جـ، م]: (زيد وحمزة).\n(^٢) مرسل؛ ابن أبي ليلى تابعي.","vol":"14","page":533},{"text":"٢٨٤٠٦ - حدثنا قبيصة عن حماد بن سلمة عن ثابت عن أنس أن رسول اللَّه -ﷺ- آخى بين أبي طلحة وبين أبي عبيدة بن الجراح (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٥٢٨)، وأبو يعلى (٣٣٢٠).","vol":"14","page":533},{"text":"٢٨٤٠٧ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت عن شهر بن حوشب أن رسول اللَّه -ﷺ- آخى بين عوف بن مالك والصعب بن جثامة (^١).\n_________\n(^١) مرسل؛ شهر ليس صحابيًا.","vol":"14","page":533},{"text":"٢٨٤٠٨ - حدثنا ابن نمير عن الحجاج عن الحكم عن مقسم عن ابن عباس أن النبي -ﷺ- قال: \"لعلي أنه أخي وصاحبي\" (^١).\n_________\n(^١) منقطع حكمًا؛ الحجاج مدلس، أخرجه أحمد (٢٠٤١)، وأبو يعلى (٢٣٧٩)، وابن عساكر (٤٢/ ٥٣)، والآجري في الشريعة (١٧٢١)، وابن عبد البر في الدرر (ص ٩٠).","vol":"14","page":534},{"text":"٢٨٤٠٩ - حدثنا معاذ بن معاذ قال: أخبرنا حميد عن أنس أن النبي -ﷺ- آخى بين عبد الرحمن بن عوف وسعد بن الربيع (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٠٤٩)، وأحمد (١٣١٤٥).","vol":"14","page":534},{"text":"<span data-type='title' id=toc-4104>[٢٤١] في الرجل يأخذ من مال أخيه</span>","vol":"14","page":534},{"text":"٢٨٤١٠ - حدثنا ابن علية عن ابن عون عن محمد قال: ما ترك الرجل أن يأخذ من (دراهم) (^١) صديقه.\n_________\n(^١) في [أ، ط، هـ]: (درهم).","vol":"14","page":534},{"text":"٢٨٤١١ - حدثنا أبو معاوية عن الأعمش عن نافع عن ابن عمر قال: لقد رأيتنا وما الرجل المسلم بأحق بديناره ولا درهمه من أخيه المسلم (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري في الأدب المفرد (١١١)، وابن جرير في مسند عمر من تهذيب الآثار (١٨١)، والبيهقي في شعب الإيمان (١٠٨٧٠)، وابن أبي الدنيا في المتحابين (٥١).","vol":"14","page":534},{"text":"<span data-type='title' id=toc-4105>[٢٤٢] الرجل يقول للرجل: لبيك</span>","vol":"14","page":534},{"text":"٢٨٤١٢ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود قال: قال له علقمة: يا أبا (عمرو) (^١) فقال: لبيك، فقال له علقمة: لبَّيْ يديك.\n_________\n(^١) في [ز]: (عمر).","vol":"14","page":534},{"text":"٢٨٤١٣ - حدثنا عفان قال: حدثنا أبو عوانة عن مغيرة عن أبي وائل قال: كان إذا دعي قال: لبى اللَّه، ولا (يقول) (^١): لبيك.\n_________\n(^١) في [ط]: (تقول).","vol":"14","page":535},{"text":"<span data-type='title' id=toc-4106>[٢٤٣] (ما قالوا) (^١): في الرجل يقيد غلامه</span>\n_________\n(^١) سقط من: [هـ].","vol":"14","page":535},{"text":"٢٨٤١٤ - حدثنا ابن مهدي (عن سفيان) (^١) عن سعد بن يوسف بن يعقوب قال: قالوا لطاووس في عبدٍ له، فقال: ما له مال (فأكاتبه) (^٢) ولا هو صالح فأزوجه، وكان يكره الضرب، ويقول: القيد.\n_________\n(^١) سقط من: [جـ، ز، م].\n(^٢) في [أ، ب، ط]: (فإذا رأيته)، وفي [هـ]: (فأداريه).","vol":"14","page":535},{"text":"٢٨٤١٥ - حدثنا ابن مهدي عن إبراهيم (^١) (بن طهمان) (^٢) عمن حدثه عن جابر ابن عبد اللَّه أنه كان يكره أن يجعل الرجل في عنق غلامه (الراية) (^٣) (^٤).\n_________\n(^١) في [ز]: زيادة (عن).\n(^٢) سقط من: [جـ].\n(^٣) الراية عنق من حديد يجعل في الرقبة (غريب الحديث للحربي ٢/ ٧٧٦)، وفي [أ، ح، هـ]: (البراية).\n(^٤) مجهول؛ لإبهام الراوي.","vol":"14","page":535},{"text":"٢٨٤١٦ - حدثنا ابن إدريس عن هشام عن الحسن أنه كان يكره أن يجعل الرجل في عنق غلامه (الراية) (^١).\n_________\n(^١) في [أ، ح، هـ]: (البراية).","vol":"14","page":535},{"text":"٢٨٤١٧ - حدثنا ابن أبي زائدة عن الأعمش عن إبراهيم عن مسروق عن عبد اللَّه أنه قال: لرجل وذكر امرأته فقال: قيدها (^١).\n_________\n(^١) صحيح.","vol":"14","page":536},{"text":"٢٨٤١٨ - حدثنا وكيع عن أسامة بن زيد عن محمد بن المنكدر عن جابر قال: سمعت النبي -ﷺ- يقول: \"سلوا اللَّه علمًا نافعًا، وتعوذوا باللَّه من علم لا ينفع\" (^١).\n_________\n(^١) حسن؛ أسامة بن زيد صدوق، أخرجه ابن ماجة (٣٨٤٣)، وأبو يعلى (١٩٢٧)، وعبد بن حميد (١٠٩٣)، والبيهقي في الشعب (١٧٨١)، وبنحوه أخرجه النسائي في الكبرى (٧٨٦٧)، وابن حبان (٨٢)، والطبراني في الأوسط (١٣١٥).","vol":"14","page":536},{"text":"<span data-type='title' id=toc-4107>[٢٤٤] ما قالوا: في كراهية العِرافة</span>","vol":"14","page":536},{"text":"٢٨٤١٩ - حدثنا وكيع عن شعبة عن غالب العبدي عن رجل من بني تميم عن أبيه عن جده أو جد أبيه قال: قلت: يا رسول اللَّه إن أبي يقرئك السلام، قال: \"عليك وعلى أبيك السلام\"، قلت: يا رسول اللَّه! إن قومي يريدون أن يعرفوني، قال: \"لا بد من عريف والعريف في النار\" (^١).\n_________\n(^١) مجهول؛ لإبهام الرجل التميمي، أخرجه أحمد (٢٣١٠٤)، وأبو داود (٢٩٣٤)، والنسائي في عمل اليوم والليلة (٣٧٣)، وابن السني (٢٣٨)، وأبو نعيم في الحلية (٧/ ٢٥٨)، والبيهقي (٦/ ٣٦١).","vol":"14","page":536},{"text":"٢٨٤٢٠ - حدثنا وكيع عن (^١) (شعبة) (^٢) عن رجل لم يكن (يسميه) (^٣) سمع\n⦗٥٣٧⦘\nأنسًا يقول: ويل للعرفاء والنقباء، ويل للأمناء، ود أحدهم يوم القيامة لو كان معلقًا بالثريا (^٤).\n_________\n(^١) في [أ، ب، جـ، ز، ط، م]: زيادة (أبي)، وفي [هـ]: (ابن).\n(^٢) في [جـ، م]: (سعيد).\n(^٣) في [ح، هـ]: (يسمه).\n(^٤) مجهول؛ لإبهام الراوي عن أنس.","vol":"14","page":536},{"text":"٢٨٤٢١ - حدثنا وكيع عن عمران بن حدير عن عبد اللَّه بن شقيق عن حبيب بن (حيدة) (^١) قال: لأن (أقطع) (^٢) أحب إلي (من) (^٣) أن (أكون) (^٤) عريفًا على عشرةٍ سنةً.\n_________\n(^١) في [أ، هـ]: (مندة).\n(^٢) في [أ، جـ، هـ]: (تقطع).\n(^٣) سقط من: [جـ].\n(^٤) في [أ، جـ، هـ]: (تكون).","vol":"14","page":537},{"text":"٢٨٤٢٢ - حدثنا ابن نمير عن عثمان بن حكيم قال: أخبرني عبد اللَّه بن عثمان رجل (من) (^١) بني سلول أنه دعاه قومه ليعرفوه، واختاروه لذلك، فأبى وامتنع، فذهب إلى عبد اللَّه بن عمرو فشاوره واستأمره فقال: لا تعرَفنَّ عليهم، (فجاؤوه) (^٢) (بالغدوة) (^٣) فلم يزالوا حتى ألزموها إياه، فذهب إلى عبد اللَّه بن عمرو فأخبره أنه قد أُكره فقال: أولها شفعة وأوسطها خيانة وآخرها عذاب النار (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، هـ]: (فجاءه).\n(^٣) في [أ، هـ]: (بالغدوى).\n(^٤) مجهول؛ لجهالة عبد اللَّه بن عثمان.","vol":"14","page":537},{"text":"٢٨٤٢٣ - حدثنا ابن علية عن غالب قال: إنا لجلوس إذ (دخل رجل) (^١) فقال: حدثني أبي عن جدي أن النبي -ﷺ- قال: \"من ابتدأ قومًا بسلام فضلهم بعشر\n⦗٥٣٨⦘\nحسنات\"، وقال: بعثني أبي إلى رسول اللَّه -ﷺ- وقال: ائته فأقرئه السلام وقل له: هو يطلب إليك أن تجعل له العرافة من بعده قال: \"العرافة حق، العرافة حق، ولا بد من عرفاء، ولكن العريف بمنزلة قبيحة\" (^٢).\n_________\n(^١) في [أ، ح، هـ]: (رجل دخل).\n(^٢) مجهول؛ لإبهام رواته، أخرجه أبو داود (٢٩٣٤)، وسبق (٨/ ٤٢٤).","vol":"14","page":537},{"text":"٢٨٤٢٤ - حدثنا الفضل بن دكين قال: حدثنا (قرة عن) (^١) حميد بن هلال قال: قال أبو السوار: واللَّه لوددت أن حدقتي في حجري مكان العرافة.\n_________\n(^١) سقط من: [جـ].","vol":"14","page":538},{"text":"٢٨٤٢٥ - حدثنا الفضل قال: حدثنا سلام بن مسكين عن محمد بن واسع عن (المهري) (^١) عن أبي هريرة قال: قال لي: يا (مهري) (^٢) لا تكن جابيًا ولا عريفًا ولا شرطيًا (^٣).\n_________\n(^١) في [ح، هـ]: (المهدي).\n(^٢) في [ح، هـ]: (مهدي).\n(^٣) مجهول؛ لجهالة المهري.","vol":"14","page":538},{"text":"<span data-type='title' id=toc-4108>[٢٤٥] من رخص في العرافة</span>","vol":"14","page":538},{"text":"٢٨٤٢٦ - حدثنا الثقفي عن أيوب عن محمد قال: كان عبيدة عريف قومه.","vol":"14","page":538},{"text":"٢٨٤٢٧ - حدثنا الفضل (عن) (^١) قرة قال: كان أبو السوار عريفًا في زمن الحجاج.\n_________\n(^١) في [أ، ب، ط]: (بن).","vol":"14","page":538},{"text":"٢٨٤٢٨ - حدثنا غسان (بن) (^١) مضر عن سعيد بن (يزيد) (^٢) عن أبي نضرة عن جابر قال: لما ولي عمر الخلافة فرض الفرائض، ودون الدواين، وعرف العرفاء، قال جابر: فعرفني على أصحابي (^٣).\n_________\n(^١) في [ز]: (عن).\n(^٢) في [ز]: (زيد).\n(^٣) صحيح؛ أخرجه أحمد في العلل (٢/ ١٩٣)، والبيهقي (٦/ ٣٦٠).","vol":"14","page":539},{"text":"٢٨٤٢٩ - حدثنا الفضل (^١) قال: حدثنا يونس (بن) (^٢) أبي إسحاق قال: رأيت (سعيد) (^٣) بن (وهب) (^٤) وكان عريف قومه.\n_________\n(^١) في [ز]: زيادة (بن دكين).\n(^٢) في [أ، ح، هـ]: (عن)، وانظر: الأثر في طبقات ابن سعد (٦/ ١٧٠).\n(^٣) في [ح، ط، هـ]: (سعد).\n(^٤) في [ح، هـ]: (إبراهيم)، وانظر: تاريخ الإسلام (٥/ ٤٠٨)، وسير أعلام النبلاء (٤/ ١٨٠).","vol":"14","page":539},{"text":"٢٨٤٣٠ - حدثنا مرحوم (بن) (^١) (عبد العزيز) (^٢) عن أبيه كان أبو السوار عريف بني عدي.\n[تم كتاب الأدب] (^٣)\n_________\n(^١) في [هـ]: (أبو)، وانظر: كتاب المحن ص ٤٠٢.\n(^٢) في [أ، ح، ط، هـ]: (عبد اللَّه).\n(^٣) سقط من: [جـ، م]، زاد في [ز]: (وبتمامه تم السفر العاشر من الديوان، يتلوه الحادي عشر: كتاب الديات).","vol":"14","page":539},{"text":"(بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ) (^١)\n<span data-type='title' id=toc-4109>[٢٥] كتاب الديات</span>\n_________\n(^١) في [س]: (والصلاة والسلام على رسول اللَّه).","vol":"15","page":5},{"text":"<span data-type='title' id=toc-4110>[١]</span>","vol":"15","page":5},{"text":"٢٨٤٣١ - (حدثنا أبو عبد الرحمن بقي بن مخلد قال: حدثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة العبسي قال) (^١): حدثنا سفيان بن عيينة عن عمرو (عن) (^٢) عكرمة قال: قضى النبي -ﷺ- لرجل من الأنصار قتله مولى بني عدي بالدية (اثني) (^٣) عشر ألفًا وفيهم نزلت: ﴿وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ﴾ (^٤) [التوبة: ٧٤].\n_________\n(^١) سقط ما بين المعكوفين من: [جـ].\n(^٢) في [ط]: (بن).\n(^٣) في [جـ]: (اثنا).\n(^٤) مرسل؛ عكرمة تابعي، أخرجه عبد الرزاق (١٧٢٧٣)، وسعيد بن منصور ق ٢ (١٠٢٥)، وابن أبي حاتم (٦/ ١٨٤٥)، وابن جرير ١٠/ ١٨٧، وورد الخبر من طريق عكرمة عن ابن عباس، أخرجه أبو داود (٥٤٦)، والترمذي (١٣٨٨)، والنسائي في الكبرى (٧٠٠٧)، وابن ماجه (٢٦٣٢)، والدارمي (٢٣٦٣)، والطحاوي في شرح المشكل (٤٥٢٩)، وابن أبي عاصم في الديات (ص ٣٢)، والدارقطني ٣/ ١٣٠، وابن عبد البر في التمهيد ١٧/ ٣٤٦.","vol":"15","page":5},{"text":"٢٨٤٣٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أيوب بن موسى عن (مكحول) (^١) قال: توفي رسول اللَّه -ﷺ- والدية ثمانمائة دينار فخشي عمر من بعده\n⦗٦⦘\nفجعلها اثني عشر (ألف درهم) (^٢) أو ألف دينار (^٣).\n_________\n(^١) في [جـ]: (ملحول).\n(^٢) في [أ، ح، ط، هـ]: (ألفًا).\n(^٣) مرسل؛ مكحول تابعي، أخرجه ابن جرير في التفسير (٦/ ١٠٥)، وبنحوه أخرجه الشافعي في الأم (٨/ ٧٦)، وعبد الرزاق (١٧٨٥٩).","vol":"15","page":5},{"text":"٢٨٤٣٣ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) ابن أبي ليلى عن الشعبي عن عبيدة السلماني قال: وضع عمر الديات، فوضع على أهل الذهب ألف دينار، وعلى أهل الورق عشرة (آلاف) (^٢)، وعلى أهل الإبل مائة من الإبل، وعلى أهل البقر مائتي بقرة مسنة، وعلى أهل الشاء ألفي شاة، وعلى أهل الحلل مائتي حلة (^٣).\n_________\n(^١) في [أ، هـ]: (عن).\n(^٢) في [ك]: (ألف).\n(^٣) ضعيف؛ ابن أبي ليلى سيئ الحفظ، أخرجه عبد الرزاق (١٨٢٦٣)، ومحمد بن الحسن في الآثار (٩٨٠).","vol":"15","page":6},{"text":"٢٨٤٣٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن (سليمان) (^١) عن محمد بن إسحاق عن عطاء أن رسول اللَّه -ﷺ- وضع الدية على الناس في أموالهم ما كانت: على أهل الإبل مائة بعير، وعلى أهل الشاء ألفي شاة، وعلى أهل البقر مائتي بقرة، وعلى أهل (البرود) (^٢) مائتي حلة، قال: وقد جعل على أهل الطعام شيئًا لا أحفظه (^٣).\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) في [ح، هـ]: (البزور).\n(^٣) مرسل، منقطع حكمًا؛ عطاء تابعي، وابن إسحاق مدلس، أخرجه أبو داود (٤٥٤٣)، والبيهقي (٨/ ٨٧)، ووصله أبو داود من حديث جابر (٤٥٤٤).","vol":"15","page":6},{"text":"٢٨٤٣٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو قال: كتب عمر بن عبد العزيز إلى أمراء الأجناد أن الدية كانت على عهد رسول اللَّه -ﷺ- مائة بعير (^١).\n_________\n(^١) مرسل؛ عمر بن عبد العزيز تابعي.","vol":"15","page":7},{"text":"٢٨٤٣٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن أبي عروبة عن قتادة قال: قال رسول اللَّه -ﷺ-: \"دية الخطأ مائة بعير، (فمن) (^١) زاد بعيرًا فهو من أمر الجاهلية\" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (فما).\n(^٢) مرسل؛ قتادة تابعي.","vol":"15","page":7},{"text":"٢٨٤٣٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سعيد عن قتادة عن عمر بن عبد العزيز أنه جعل الدية مائة بعير وقوم كل بعير مائة غلت أو رخصت، فأخذ الناس بها.","vol":"15","page":7},{"text":"٢٨٤٣٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي خالد عن عامر عن علي (وعبد اللَّه) (^١) وزيد أنهم قالوا: الدية مائة بعير (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) رجاله ثقات، ولم يسمع عامر من ابن مسعود.","vol":"15","page":7},{"text":"٢٨٤٣٩ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن خالد عن عكرمة عن أبي هريرة قال: إني لأسبح كل يوم اثنتي عشرة (^١) ألف تسبيحة قدر ديتي -أو (قال) (^٢) -: قدر ديته (^٣).\n_________\n(^١) في [أ، هـ]: زيادة (مرة).\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ أخرجه البيهقي (٨/ ٧٩)، وابن حزم (١٠/ ٣٩٦).","vol":"15","page":7},{"text":"٢٨٤٤٠ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن مبارك (عن معمر) (^١) عن عمرو ابن عبد اللَّه عن عكرمة أن عمر بن الخطاب قضى بالدية على أهل القرى اثني عشر ألفًا وقال: إن الزمان يختلف، وأخاف عليكم الحكام من بعدي، فليس على أهل القرى زيادة في (تغليظ عقل) (^٢) ولا الشهر الحرام ولا الحرمة، وعقل أهل القرى (فيه) (^٣). (لا زيادة فيه) (^٤) (^٥).\n_________\n(^١) سقط من: [أ، جـ، ح، ز، م، ك]، وسيأتي الخبر (٩/ ٣٢٥).\n(^٢) في [هـ]: (تغليظة).\n(^٣) في [ب]: (فيهم)، وفي [هـ]: (مئة).\n(^٤) سقط من: [أ، ح، هـ]، والمراد أن دية أهل المدن من الذهب اثنا عشر ألف فهي مغلظة أصلًا، فلا يكون فيها زيادة، وانظر: مصنف عبد الرزاق (١٧٢٧٠)، وكنز العمال (١٥٥/ ٤٥ و٥٠)، والتمهيد (١٧/ ٣٤٤)، والمحلى (١٠/ ٤٠٠).\n(^٥) منقطع ضعيف؛ عكرمة لم يدرك عمر، وعمرو بن عبد اللَّه ضعيف.","vol":"15","page":8},{"text":"٢٨٤٤١ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن عمرو بن شعيب أن قتادة -رجلًا من (بني مدلج) (^١) - قتل ابنه، فأخذ (منه عمر) (^٢) مائة من الإبل: (ثلاثين) (^٣) حقة، وثلاثين جذعة، وأربعين خلفة (^٤).\n_________\n(^١) في [ط]: (مدح).\n(^٢) في [هـ]: (عمر منه).\n(^٣) في [ك]: (ثلثين).\n(^٤) منقطع؛ عمرو بن شعيب لم يدرك عمر.","vol":"15","page":8},{"text":"٢٨٤٤٢ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا سفيان بن عيينة عن علي بن زيد بن جدعان عن القاسم بن ربيعة عن ابن عمر قال: خطب رسول اللَّه -ﷺ- يوم فتح مكة فقام على درج الكعبة، فقال: \"الحمد للَّه (الذي) (^١) صدق وعده،\n⦗٩⦘\nونصر عبده، وهزم الأحزاب وحده، ألا إن قتيل العمد الخطأ بالسوط (أو) (^٢) العصا فيه الدية مغلظة، مائة من الإبل أربعون خلفة في بطونها أولادها\" (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ب]: (و).\n(^٣) ضعيف؛ لضعف ابن جدعان، أخرجه أحمد (٤٥٨٣)، وأبو داود (٤٥٤٩)، والنسائي ٨/ ٤٢، وابن ماجه (٢٨)، والشافعي ٢/ ١٠٨، والحميدي (٧٠٢)، وأبو يعلى (٥٦٧٥)، والدارقطني ٣/ ١٠٥، والبيهقي ٨/ ٤٤، والبغوي (٢٥٣٦)، وعبد الرزاق (١٩٥٢٧).","vol":"15","page":8},{"text":"٢٨٤٤٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن في أسنان الإبل في الدية قال: ثلاثون خلفة، وثلاثون جذعة، وعشرون ابنة مخاض، وعشرون ابنة لبون.","vol":"15","page":9},{"text":"٢٨٤٤٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر قال: كان الزهري يقول: مائتي بقرة (أو) (^١) ألفي شاة.\n_________\n(^١) في [ب]: (و).","vol":"15","page":9},{"text":"٢٨٤٤٥ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين قال: حدثنا سعيد بن عبيد عن (بشير) (^١) بن يسار عن سهل بن أبي حثمة أن النبي -ﷺ- فدى رجلًا بمائة من الإبل (^٢).\n_________\n(^١) في [ط]: (بشر).\n(^٢) صحيح؛ أخرجه البخاري (٦٥٠٢)، ومسلم (١٦٦٩).","vol":"15","page":9},{"text":"<span data-type='title' id=toc-4111>[٢] الرجل تجب عليه الدية وهو من أهل البقر أو الغنم</span>","vol":"15","page":9},{"text":"٢٨٤٤٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن ابن طاوس عن أبيه قال: مائة من الإبل أو (قيمتها) (^١) من غيره.\n_________\n(^١) في [أ، ح، ط، هـ]: (قيمته).","vol":"15","page":9},{"text":"٢٨٤٤٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم (^١) بن سليمان عن إسماعيل عن الشعبي قال: (يعطي) (^٢) أهل الإبل الإبل، وأهل البقر البقر، وأهل الشاء الشاء، وأهل الورق الورق.\n_________\n(^١) في [ك]: زيادة (عن عبد الرحيم).\n(^٢) في [أ، هـ]: (تعطي).","vol":"15","page":10},{"text":"٢٨٤٤٨ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن أن عمر وعثمان قوما الدية وجعلا ذلك إلى المعطى، إن شاء فالإبل وإن شاء فالقيمة (^١).\n_________\n(^١) ضعيف؛ أشعث ضعيف، ولم يدرك الحسن ﵀ عمر.","vol":"15","page":10},{"text":"٢٨٤٤٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو أن عمر بن عبد العزيز قال: إن كان الذي أصابه من الأعراب فديته مائة من الإبل لا يكلف الأعرابي الذهب ولا الورق ودية الأعرابي إذا أصابه الأعرابي مائة من الإبل فإن لم تجد العاقلة إبلًا فعدلها من الشاء (ألفا) (^١) شاء.\n_________\n(^١) في [أ، ح، ط، هـ]: (ألفي).","vol":"15","page":10},{"text":"٢٨٤٥٠ - [حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن ابن طاوس قال: قال أبي: يعطون من أي صنف كان بقيمة الإبل يومئذ ما كانت إذا ارتفعت، وإن انخفضت فقيمتها] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"15","page":10},{"text":"٢٨٤٥١ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: إن شاء (القروي) (^١) أعطى مائة ناقة، أو مائتي بقرة، أو ألفي شاة، ولم يعط ذهبًا، قال: إن شاء أعطى إبلًا ولم يعط ذهبًا.\n_________\n(^١) في [هـ]: (القوي).","vol":"15","page":10},{"text":"٢٨٤٥٢ - قال: وقال عطاء: كان يقال: على أهل الإبل (إبل) (^١)، وعلى أهل البقر (بقر) (^٢)، وعلى أهل الشاء (شاء) (^٣).\n_________\n(^١) في [هـ]: (الإبل).\n(^٢) في [هـ]: (البقر).\n(^٣) في [هـ]: (الشاء).","vol":"15","page":11},{"text":"٢٨٤٥٣ - حدثنا أبو بكر قال: (حدثنا) (^١) محمد بن بكر عن ابن جريج قال: (حدثنا) (^٢) عبد الكريم بن أبي المخارق عن الحسن قال: إن شاء صاحب البقر والشاء أعطى الإبل.\n_________\n(^١) سقط من: [ك].\n(^٢) في [جـ، م]: (أخبرنا).","vol":"15","page":11},{"text":"٢٨٤٥٤ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عمرو بن شعيب قال: قال أبو بكر: من كان عقله في الشاء فكل بعير بعشرين شاة، ومن كان عقله (^١) البقر فكل بعير ببقرتين (^٢).\n_________\n(^١) في [هـ]: زيادة (في).\n(^٢) منقطع؛ عمرو بن شعيب لم يدرك أبا بكر.","vol":"15","page":11},{"text":"<span data-type='title' id=toc-4112>[٣] دية الخطأ كم هي</span>؟","vol":"15","page":11},{"text":"٢٨٤٥٥ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر وأبو معاوية عن حجاج عن زيد بن (جبير) (^١) عن (خشف) (^٢) عن عبد اللَّه عن النبي -ﷺ- أنه قال: \"دية الخطأ أخماسًا عشرون حقة، وعشرون جذعة، وعشرون بنات لبون، وعشرون (بنو) (^٣)\n⦗١٢⦘\n(لبون) (^٤)، وعشرون بنات مخاض\" (^٥).\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ، ب، جـ، ط، م، ك]: (خصيف).\n(^٣) في [م]: (بني).\n(^٤) في مصادر التخريج: (مخاض).\n(^٥) حسن؛ حجاج صدوق، وصرح حجاج بالتحديث عند ابن ماجه وخشف وثقه النسائي ومن علم حجة على من لم يعلم، قال طائفة: ذكر الأنواع مدرج بالحديث، أخرجه أحمد (٤٣٠٣)، والدارقطني ٣/ ١٧٥، والترمذي (١٣٨٦)، والنسائي ٨/ ٤٣، وأبو داود (٤٥٤٥)، وابن ماجه (٢٦٣١)، والدارمي (٢٣٦٧)، والبيهقي ٨/ ٧٥.","vol":"15","page":11},{"text":"٢٨٤٥٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي إسحاق عن علقمة بن قيس عن عبد اللَّه أنه قال: في الخطأ أخماسًا: عشرون حقة، وعشرون جذعة، وعشرون بنات مخاض، وعشرون (بنو) (^١) مخاض، وعشرون بنات لبون (^٢).\n_________\n(^١) في [م]: (بني).\n(^٢) منقطع؛ أبو إسحاق لم يسمع من علقمة، انظر: المعرفة والتاريخ ٣/ ١٧١، وجامع التحصيل ص ٢٤٥، والخبر أخرجه البيهقي (٨/ ٧٤).","vol":"15","page":12},{"text":"٢٨٤٥٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم عن عبد اللَّه مثله (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عبد اللَّه بن مسعود، أخرجه عبد الوزاق (١٧٢٣٨)، والطبراني (٩٧٣٠)، والدارقطني (٣/ ١٧٣).","vol":"15","page":12},{"text":"٢٨٤٥٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي إسحاق عن عاصم بن ضمرة عن علي (^١).\n_________\n(^١) حسن؛ عاصم بن ضمرة صدوق، أخرجه عبد الرزاق (١٧٢٢٢)، والبيهقي (٨/ ٧٤)، والدارقطني (٣/ ١٧٣)، وأبو داود (٤٥٥٣).","vol":"15","page":12},{"text":"٢٨٤٥٩ - وعن سفيان عن منصور عن إبراهيم عن علي (قال) (^١): كان يقول\n⦗١٣⦘\nفي الخطأ أرباعًا: خمس وعشرون حقة، وخمس وعشرون جذعة، وخمس وعشرون (ابنة) (^٢) لبون، وخمس وعشرون بنات مخاض (^٣).\n_________\n(^١) في [هـ]: (قالا).\n(^٢) في [هـ]: (بنات).\n(^٣) منقطع؛ إبراهيم لا يروي عن علي.","vol":"15","page":12},{"text":"٢٨٤٦٠ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن عبيدة عن إبراهيم عن عمر وعبد اللَّه أنهما قالا: دية الخطأ أخماسًا (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن علي ولا ابن مسعود، أخرجه البيهقي (٨/ ٤٧).","vol":"15","page":13},{"text":"٢٨٤٦١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد عن قتادة عن سعيد ابن المسيب.","vol":"15","page":13},{"text":"٢٨٤٦٢ - (و) (^١) عن عبد ربه عن أبي عياض عن عثمان وزيد (أنهما) (^٢) قالا في الخطأ: ثلاثون (جذعة) (^٣)، وثلاثون بنات لبون، (وعشرون) (^٤) (بنو) (^٥) لبون، وعشرون (بنت) (^٦) مخاض (^٧).\n_________\n(^١) سقط في: [أ، ب، ط].\n(^٢) سقط في: [جـ، ك، م].\n(^٣) في [هـ]: (حقة).\n(^٤) في [ب]: (عشر).\n(^٥) في [جـ، م]: (بني).\n(^٦) في [هـ]: (بنات).\n(^٧) مجهول؛ لجهالة عبد ربه، أخرجه عبد الرزاق (١٧٢٢٠)، والبيهقي ٨/ ٧٤، والدارقطني ٣/ ١٧٧.","vol":"15","page":13},{"text":"٢٨٤٦٣ - [حدثنا أبو بكر قال: حدثنا وكيع عن الحسن بن صالح عن ابن أبي ليلى عن الشعبي عن زيد في دية الخطأ: ثلاثون جذعة وثلاثون حقة، وعشرون بنو\n⦗١٤⦘\nلبون، وعشرون بنات مخاض] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ط، هـ].\n(^٢) ضعيف؛ ابن أبي ليلى سيئ الحفظ.","vol":"15","page":13},{"text":"٢٨٤٦٤ - حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون عن الحسن قال: دية الخطأ أخماسًا.","vol":"15","page":14},{"text":"<span data-type='title' id=toc-4113>[٤] دية العمد: كم هي</span>؟","vol":"15","page":14},{"text":"٢٨٤٦٥ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن علقمة والأسود عن عبد اللَّه قال: شبه العمد أرباعًا: خمس وعشرون حقة، وخمس وعشرون جذعة، وخمس وعشرون بنات مخاض، وخمس وعشرون بنات لبون (^١).\n_________\n(^١) صحيح؛ أخرجه أبو داود (٤٥٥٢)، والبيهقي ٨/ ٦٩، وعبد الرزاق (١٧٢٢٣)، والطبراني (٩٧٢٩).","vol":"15","page":14},{"text":"٢٨٤٦٦ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) ابن أبي خالد عن عامر قال: كان ابن مسعود يقول في شبه العمد أرباعًا: خمس وعشرون (جذعة، وخمس وعشرون حقة) (^٢)، وخمس وعشرون بنات لبون، وخمس وعشرون بنات مخاض (^٣).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [ط]: بدل ما في القوسين (حقة)، وفي [هـ]: (حقة، وخمس وعشرون جذعة).\n(^٣) منقطع؛ عامر لم يسمع من ابن مسعود.","vol":"15","page":14},{"text":"٢٨٤٦٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن ابن أبي نجيح عن مجاهد عن عمر أنه قال: في شبه العمد ثلاثون جذعة، وثلاثون حقة، وأربعون\n⦗١٥⦘\nما بين ثنية إلى بازل عامها كلها خلفة (^١).\n_________\n(^١) منقطع؛ مجاهد لم يدرك عمر.","vol":"15","page":14},{"text":"٢٨٤٦٨ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عاصم عن علي قال في شبه العمد: ثلاث وثلاثون حقة، وثلاث وثلاثون جذعة، وأربع وثلاثون ثنية، إلى بازل عامها كلها خلفة (^١).\n_________\n(^١) حسن؛ عاصم صدوق، أخرجه عبد الرزاق (١٧٢٢٢)، والبيهقي ٨/ ٧٤، والدارقطني ٣/ ١٧٧.","vol":"15","page":15},{"text":"٢٨٤٦٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد عن قتادة عن سعيد ابن المسيب.","vol":"15","page":15},{"text":"٢٨٤٧٠ - (و) (^١) عن عبد ربه عن أبي عياض أن عثمان وزيد بن ثابت قالا: في المغلطة: أربعون جذعة خلفة، وثلاثون حقة، وثلاثون بنات لبون (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) مجهول؛ لجهالة عبد ربه.","vol":"15","page":15},{"text":"٢٨٤٧١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الشعبي قال: كان أبو موسى والمغيرة بن شعبة يقولان: في المغلظة من الدية: ثلاثون حقة، وثلاثون جذعة، (وأربعون) (^١) ثنية (إلى) (^٢) بازل عامها كلها خلفة (^٣).\n_________\n(^١) في [أ]: (وأربع وثلاثون)، وزاد بعدها في [هـ]: (خلفة ما بين).\n(^٢) سقط من: [ط].\n(^٣) صحيح.","vol":"15","page":15},{"text":"٢٨٤٧٢ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي خالد عن عامر قال: كان زيد بن ثابت يقول في شبه العمد: ثلاثون حقة، وثلاثون جذعة، وأربعون ما بين ثنية إلى بازل عامها كلها خلفة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ].\n(^٢) صحيح.","vol":"15","page":15},{"text":"٢٨٤٧٣ - [وكان علي يقول في شبه العمد: ثلاثة وثلاثون حقة وثلاثة وثلاثون جذعة، وأربع وثلاثون ما بين ثنية إلى بازل عامها كلها خلفة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [هـ].\n(^٢) صحيح.","vol":"15","page":16},{"text":"٢٨٤٧٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن أشعث عن عامر والحسن وابن سيرين وعمرو بن دينار قالوا: شبه العمد (يغلظ) (^١) عليهم الدية في أسنان اللإبل.\n_________\n(^١) في [ك، م]: (تغلظ).","vol":"15","page":16},{"text":"٢٨٤٧٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن عاصم ابن ضمرة عن علي قال: شبه العمد الضربة بالخشبة أو القذفة بالحجر العظيم، والدية ثلاث: ثلث حقات وثلث جذاع وثلث ما بين ثنية إلى بازل عامها كلها خلفة (^١).\n_________\n(^١) حسن؛ عاصم صدوق، أخرجه عبد الرزاق (١٧٢٢٢)، والبيهقي ٨/ ٧٤، والدارقطني ٣/ ١٧٧.","vol":"15","page":16},{"text":"٢٨٤٧٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال عطاء: تغلظ الدية في شبه العمد ولا يقتل به.","vol":"15","page":16},{"text":"٢٨٤٧٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: ما تغليظ الإبل؟ قال: أربعون خلفة، وثلاثون حقة، وثلاثون جذعة.","vol":"15","page":16},{"text":"٢٨٤٧٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن في التغليظ: أربعون خلفة ثنية إلى بازل [عامها كلها خلفة، وثلاثون حقة، وثلاثون بنات مخاض.","vol":"15","page":16},{"text":"٢٨٤٧٩ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج عن عطاء قال: إنما التغليط] (^١) في شبه العمد في أسنان الإبل.\n_________\n(^١) سقط ما بين المعكوفين من: [هـ].","vol":"15","page":17},{"text":"<span data-type='title' id=toc-4114>[٥] شبه العمد ما هو</span>؟","vol":"15","page":17},{"text":"٢٨٤٨٠ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عاصم عن (علي قال) (^١): (شبه العمد بالحجر العظيم والعصا) (^٢) (^٣).\n_________\n(^١) سقط في: [ط].\n(^٢) في [هـ]: (قتيل لسوط والعصا شبه عمد).\n(^٣) حسن؛ عاصم صدوق.","vol":"15","page":17},{"text":"٢٨٤٨١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن قتادة عن الحسن قال: قال رسول اللَّه -ﷺ-: \"قتيل السوط والعصا شبه عمد\" (^١).\n_________\n(^١) مرسل، منقطع حكمًا؛ الحسن تابعي، وحجاج مدلس.","vol":"15","page":17},{"text":"٢٨٤٨٢ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن الشعبي و(حكم) (^١) (وحماد) (^٢) قالوا: ما أصيب به من حجر أو سوط أو عصا فأتى على النفس فهو شبه العمد، وفيه الدية مغلظة.\n_________\n(^١) في [هـ]: (الحكم).\n(^٢) سقط من: [ط].","vol":"15","page":17},{"text":"٢٨٤٨٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم قال: شبه العمد كل شيء (تعمد به) (^١) بغير حديد، فلا يكون شبه العمد إلا في النفس، ولا يكون دون النفس.\n_________\n(^١) في [أ، ب، ط]: (تعمدته).","vol":"15","page":17},{"text":"٢٨٤٨٤ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: ما كان من قتل بغير سلاح فهو شبه العمد، وفيه الدية على العاقلة.","vol":"15","page":17},{"text":"٢٨٤٨٥ - حدثنا أبو بكر قال: حدثنا محمد بن مصعب عن الأوزاعي عن الزهري قال: شبه العمد أن يضرب الرجلُ الرجلَ في (النائر) (^١) يكون بينهما ولا يريد قتله فيمرض من ذلك (فيموت) (^٢).\n_________\n(^١) أي العراك والمضارية، وفي [هـ]: (الثأر).\n(^٢) في [ط]: (قيموت).","vol":"15","page":18},{"text":"<span data-type='title' id=toc-4115>[٦] في الخطأ: ما هو</span>؟","vol":"15","page":18},{"text":"٢٨٤٨٦ - حدثنا أبو بكر قال: حدثنا (وكيع قال) (^١): حدثنا سفيان عن جابر عن أبي عازب عن النعمان بن بشير قال: قال رسول اللَّه -ﷺ-: \"كل شيء خطأ إلا السيف، ولكل خطأ أرش\" (^٢).\n_________\n(^١) سقط من: [جـ، د، ع، م، ك]، وفي [أ، ح، س، ط، هـ]: (أبو الأحوص عن أبي إسحاق قال:) وانظر: ما سيأتي برقم [٢٩٥٤٩] (٩/ ٣٤٥)، والديات لابن أبي عاصم (١٣٢)، ومراجع التخريج.\n(^٢) مجهول؛ لجهالة أبي عازب، أخرجه أحمد (١٨٣٩٥)، وابن ماجه (٢٦٦٧)، وعبد الرزاق (١٧١٨٢)، والبزار (١٥٢٧/ كشف)، والطحاوي ٣/ ١٨٤، وابن عدي ٢/ ٥٤٢، والدارقطني ٣/ ١٠٦، والطيالسي (٨٠٢)، والبيهقي ٨/ ٤٢، وابن أبي عاصم في الديات (١٣٢)، وابن جرير ٥/ ٢١٦.","vol":"15","page":18},{"text":"٢٨٤٨٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم قال: الخطأ أن تريد شيئًا فتصيب غيره.","vol":"15","page":18},{"text":"٢٨٤٨٨ - حدثنا أبو بكر قال: حدثنا جرير عن (مغيرة عن) (^١) إبراهيم قال: الخطأ أن تصيب الإنسان ولا تريده، فذلك على العاقلة.\n_________\n(^١) سقط من: [أ، ب، ط].","vol":"15","page":18},{"text":"<span data-type='title' id=toc-4116>[٧] في الموضحة كم فيها</span>؟","vol":"15","page":19},{"text":"٢٨٤٨٩ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن أبي حمزة الأسدي قال: شهدت شريحًا قضى في موضحة بخمسمائة درهم.\n_________\n(^١) في [أ، ط، هـ]: (هشام).","vol":"15","page":19},{"text":"٢٨٤٩٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن سفيان (عن) (^١) حكيم ابن الديلم قال: (أتيت) (^٢) شريحًا (^٣) في موضحة (فقضى) (^٤) فيها بخمس قلائص.\n_________\n(^١) في [هـ]: (بن).\n(^٢) في [جـ]: (أمر)، وفي [ب]: (شهدت)، وفي [هـ]: (رأيت).\n(^٣) زاد في [ب]: (قضى)، وفي [هـ]: (أتى).\n(^٤) سقط في: [ب].","vol":"15","page":19},{"text":"٢٨٤٩١ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن سفيان (بن) (^١) حسين عن (شيبة) (^٢) بن مساور عن عمر بن عبد العزيز أن رسول اللَّه -ﷺ- قضى في الموضحة (بخمس) (^٣) من الإبل، ولم يقض فيما سوى ذلك (^٤) (^٥).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [ط، هـ]: (شعبة).\n(^٣) في [م]: (خمسين).\n(^٤) زاد في [هـ]: (حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن مكحول أن رسول اللَّه -ﷺ- قضى في الموضحة بخمس من الإبل، ولم يقض فيما سوى ذلك)، وسيأتي بعد الأثر الآتي.\n(^٥) مرسل، عمر بن عبد العزيز تابعي.","vol":"15","page":19},{"text":"٢٨٤٩٢ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سعيد عن (مطر) (^١) عن عمرو بن شعيب عن أبيه عن جده أن رسول اللَّه -ﷺ- قضى في الموضحة (خمسًا خمسًا) (^٢) (^٣).\n_________\n(^١) في [ط]: (مطرق).\n(^٢) في [ح، ط، هـ]: (خمس، خمس).\n(^٣) حسن؛ شعب صدوق، أخرجه أحمد (٦٧٧٢)، وابن ماجه (٢٦٥٥)، والدارمي ٢/ ١٩٤، والدارقطني ٣/ ٢١٠، والبيهقي ٨/ ٨١، وعبد الرزاق (١٧٣١٢).","vol":"15","page":20},{"text":"٢٨٤٩٣ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن مكحول أن رسول اللَّه -ﷺ- قضى في الموضحة فصاعدًا، فجعل في الموضحة خمسًا من الإبل (^١).\n_________\n(^١) مرسل، مكحول تابعي.","vol":"15","page":20},{"text":"٢٨٤٩٤ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن أشعث عن الشعبى عن علي وعبد اللَّه قالا: في الموضحة خمس من الإبل (^١).\n_________\n(^١) ضعيف؛ لضعف الأشعث، أخرجه البيهقي ٨/ ٨٢، وعبد الرزاق (١٧٣١٥).","vol":"15","page":20},{"text":"٢٨٤٩٥ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: في الموضحة خمس من الإبل] (^١) (^٢).\n_________\n(^١) سقط هذا الخبر من: [جـ].\n(^٢) حسن؛ عاصم صدوق.","vol":"15","page":20},{"text":"٢٨٤٩٦ - [حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عمرو بن ميمون عن عمر بن عبد العزيز قال: فيها خمس من الإبل.","vol":"15","page":20},{"text":"٢٨٤٩٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: في الموضحة خمس فرائض] (^١).\n_________\n(^١) سقط الخبران من: [أ، ح، ط، هـ].","vol":"15","page":20},{"text":"٢٨٤٩٨ - [حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن عمر بن عبد العزيز قال: فيها خمس من الإبل] (^١)، أو عدل ذلك من الذهب والورق.\n_________\n(^١) تكرر ما بين المعكوفين في: [أ، ح، هـ].","vol":"15","page":21},{"text":"٢٨٤٩٩ - [حدثنا أبو بكر قال: حدثنا (يحيى) (^١) بن عبد الملك بن أبي (غنية) (^٢) عن أبيه عن الحكم وحماد قالا: في الموضحة خمس من الإبل] (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ح، ط، هـ]: (عقبة).\n(^٣) سقط الخبر من: [جـ].","vol":"15","page":21},{"text":"٢٨٥٠٠ - حدثنا أبو بكر قال: حدثنا أبو داود عن زمعة عن ابن طاوس عن أبيه قال: في الموضحة خمس من الإبل.","vol":"15","page":21},{"text":"٢٨٥٠١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا حسين المعلم عن عمرو بن شعيب عن أبيه عن جده عن النبي (ﷺ) (^١) قال: \"في الموضحة خمس\" (^٢).\n_________\n(^١) سقط من: [م، ك].\n(^٢) حسن؛ شعيب صدوق، أخرجه أحمد (٦٦٨١)، وأبو داود (٤٥٠٠)، والبيهقي ٨/ ٨١، والنسائي ٨/ ٥٧، والترمذي (١٣٩٠)، وابن الجارود (٧٨٥)، والدارقطني ٣/ ٢١٠، والدارمي (٢٣٧٢)، وابن المبارك في المسند (١٣٦)، والحربي في غريب الحديث ١/ ٣٦.","vol":"15","page":21},{"text":"٢٨٥٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن عكرمة بن خالد عن رجل من آل عمر قال: قال رسول اللَّه -ﷺ-: \"في الموضحة خمس\" (^١).\n_________\n(^١) مرسل ضعيف؛ الرجل هو أبو بكر بن عبيد اللَّه بن عمر كما عند البيهقي ٨/ ٨٦، ومسند البزار (٢٦١)، وهو تابعي، وابن أبي ليلى ضعيف، وانظر: نصب الراية ٤/ ٣٧١، والبدر المنير ٨/ ٤٥٠، والمرسل أخرجه ابن حزم ١٠/ ٤١١، والبيهقي ٨/ ٨٦.","vol":"15","page":21},{"text":"٢٨٥٠٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد قال: كتب عمر بن عبد العزيز: أن لا يزاد في الموضحة على خمسين دينارًا.","vol":"15","page":22},{"text":"٢٨٥٠٤ - (قال) (^١) خالد: يزيد الموضحة في الوجه.\n_________\n(^١) سقط في: [ط].","vol":"15","page":22},{"text":"٢٨٥٠٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عطاء قال: في الموضحة خمس من الإبل.","vol":"15","page":22},{"text":"<span data-type='title' id=toc-4117>[٨] إبل الموضحة ما هي</span>؟","vol":"15","page":22},{"text":"٢٨٥٠٦ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن أشعث عن الشعبي عن علي قال: في الموضحة خمس من الإبل أرباعًا: ربع جذاع، (وربع حقاق) (^١)، وربع بنات لبون، وربع بنات مخاض (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) ضعيف؛ لحال أشعث.","vol":"15","page":22},{"text":"٢٨٥٠٧ - حدثنا أبو بكر قال: حدثنا (محمد) (^١) بن فضيل عن أشعث عن عامر عن عبد اللَّه قال: في الموضحة خمس من الإبل أخماسًا (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، م، ك].\n(^٢) ضعيف منقطع؛ أشعث ضعيف، وعامر لا يروي عن ابن مسعود.","vol":"15","page":22},{"text":"٢٨٥٠٨ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن إسرائيل عن جابر عن عامر عن مسروق وشريح أنهما قالا: في الموضحة خمس من الإبل: حقة، وجذعة، وبنت مخاض، وبنت لبون، وابن لبون.","vol":"15","page":22},{"text":"٢٨٥٠٩ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن الأعمش عن إبراهيم في السن والموضحة: خمس من الإبل: ابنا (لبون) (^١) انثى وذكر، وابنة لبون وجذعة وحقة.\n_________\n(^١) في [جـ، ك، م]: (مخاض).","vol":"15","page":23},{"text":"٢٨٥١٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن: في دية الموضحة بنت مخاض، وابن لبون، وابنة لبون، وحقة، وجذعة.","vol":"15","page":23},{"text":"<span data-type='title' id=toc-4118>[٩] في الآمة كم فيها</span>؟","vol":"15","page":23},{"text":"٢٨٥١١ - (حدثنا أبو بكر قال) (^١): حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن مكحول (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) مرسل، منقطع حكمًا؛ مكحول تابعي، وابن إسحاق مدلس.","vol":"15","page":23},{"text":"٢٨٥١٢ - وعن أشعث عن الزهري أن النبي -ﷺ- قضى في الآمة ثلث الدية (^١).\n_________\n(^١) مرسل ضعيف؛ الزهري تابعي، وأشعث ضعيف، ورد الحديث من طريق الزهري عن أبي بكر بن حزم عن أبيه عن جده، وأخرجه أبو داود في المراسيل (٢٥٩)، والنسائي في الكبرى (٧٠٥٨)، وابن حبان (٦٥٥٩)، والحاكم ١/ ٣٩٥، والدارمي (٢٣٦٦)، والبيهقي ٤/ ٨٦، وابن عبد البر في التمهيد ١٧/ ٣٤٠، وابن حزم في المحلى ١٠/ ٤١١.","vol":"15","page":23},{"text":"٢٨٥١٣ - حدثنا أبو بكر قال: حدثنا أبو (الأحوص) (^١) عن أبي إسحاق عن عاصم عن علي قال: في الآمة ثلث الدية (^٢).\n_________\n(^١) في [ط]: (الأحوض).\n(^٢) حسن؛ عاصم صدوق، أخرجه عبد الرزاق (١٧٣٥٦).","vol":"15","page":23},{"text":"٢٨٥١٤ - حدثنا أبو بكر قال: حدثنا (محمد) (^١) بن فضيل عن أشعث عن الشعبي عن عبد اللَّه قال: في الآمة ثلث الدية [أخماسًا (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) ضعيف منقطع؛ الأشعث بن سوار ضعيف، والشعبي لم يسمع من ابن مسعود.","vol":"15","page":24},{"text":"٢٨٥١٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد قال: في الآمة ثلث الدية] (^١).\n_________\n(^١) سقط ما بين المعكوفين من: [ع].","vol":"15","page":24},{"text":"٢٨٥١٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: في الآمة ثلث الدية.","vol":"15","page":24},{"text":"٢٨٥١٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن (محمد) (^١) بن (عمرو عن) (^٢) عمر بن عبد العزيز قال: في الآمة ثلث الدية.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [هـ]، وفي [ع]: (عمر عن).","vol":"15","page":24},{"text":"٢٨٥١٨ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن جويبر عن الضحاك: قال: في الآمة ثلث الدية.","vol":"15","page":24},{"text":"٢٨٥١٩ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عطاء (قال) (^١): في المأمومة الثلث.\n_________\n(^١) سقط من: [أ، ح، ز، ط، ع، هـ].","vol":"15","page":24},{"text":"٢٨٥٢٠ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق أن شريحًا قضى في الآمة بأربعة آلاف.","vol":"15","page":24},{"text":"<span data-type='title' id=toc-4119>[١٠] المنقلة كم فيها</span>؟","vol":"15","page":25},{"text":"٢٨٥٢١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي (إسحاق عن) (^١) عاصم عن علي قال: في المنقلة خمس عشرة (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) حسن؛ عاصم صدوق، أخرجه عبد الرزاق (١٧٣٦٤)، والبيهقي (٨/ ٨٢).","vol":"15","page":25},{"text":"٢٨٥٢٢ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن عكرمة بن خالد عن رجل من آل عمر رفعه قال: في المنقلة [خمس (عشرة) (^١) (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) مرسل ضعيف؛ ابن أبي ليلى ضعيف، والرجل هو أبو بكر بن عبيد اللَّه تابعي، انظر: ما سبق برقم: [٢٨٥٠٢].","vol":"15","page":25},{"text":"٢٨٥٢٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن عمر بن عبد العزيز قال: في المنقلة خمس عشرة] (^١) من الإبل أو عدل ذلك من الذهب أو الورق.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، ط، هـ].","vol":"15","page":25},{"text":"٢٨٥٢٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: في المنقلة خمس عشرة.","vol":"15","page":25},{"text":"٢٨٥٢٥ - [حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عطاء: في (المنقلة) (^١) خمس عشرة] (^٢).\n_________\n(^١) في [أ، ح، س]: (المنقولة).\n(^٢) سقط الخبر من: [جـ].","vol":"15","page":25},{"text":"٢٨٥٢٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن ابن\n⦗٢٦⦘\nأبي مليكة قال: فيه (^١) خمس عشرة.\n_________\n(^١) في [ك]: (فيه).","vol":"15","page":25},{"text":"٢٨٥٢٧ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن أشعث عن الشعبي عن عبد اللَّه قال: في المنقلة خمس عشرة أخماسًا (^١).\n_________\n(^١) ضعيف منقطع، أشعث ضعيف، والشعبي لم يسمع من ابن مسعود.","vol":"15","page":26},{"text":"٢٨٥٢٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن عامر عن علي قال: في المنقلة خمس عشرة من الإبل أرباعًا: ربع جذاع، وربع حقاق، وربع بنات لبون، وربع بنات مخاض (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث.","vol":"15","page":26},{"text":"٢٨٥٢٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن محمد بن إسحاق عن مكحول قال: قضى رسول اللَّه -ﷺ- في المنقلة خمس عشرة (^١).\n_________\n(^١) مرسل ومنقطع حكمًا؛ مكحول تابعي، وابن إسحاق مدلس.","vol":"15","page":26},{"text":"<span data-type='title' id=toc-4120>[١١] فيما دون الموضحة</span>","vol":"15","page":26},{"text":"٢٨٥٣٠ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن الحكم قال: كان علي يجعل في التي لم توضح وقد كادت أربعًا من الإبل (^١).\n_________\n(^١) منقطع، الحكم لم يسمع من علي.","vol":"15","page":26},{"text":"٢٨٥٣١ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن الحكم عن علي قال: في السمحاق أربع من الإبل] (^١) (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) منقطع؛ الحكم لم يسمع من علي.","vol":"15","page":26},{"text":"٢٨٥٣٢ - وذكر عن الحكم عن علي مثل ذلك (^١) (^٢).\n_________\n(^١) كذا في النسخ، وهو نفس الإسناد قبله ولعل صوابه: (وذكر عن عبد اللَّه بن نجي عن علي) كما في مصنف عبد الرزاق ٩/ ٣١٢، ومسند ابن الجعد (٢٣٦١)، وغريب الحديث للحربي ١/ ٣٥، وهذا إسناد ضعيف فيه جابر الجعفي، وفي أخبار القضاة إسناد ثالث من طريق أشعث بن سوار عن سعيد بن أشوع عن حنش عن علي، وأشعث ضعيف، فيتقوى الأثر بهذه الطرق، وحمله جماعة على أنه حكم بالحكومة، ورأى آخرون أنه رأي تعين الحكم بذلك دائمًا.\n(^٢) منقطع.","vol":"15","page":27},{"text":"٢٨٥٣٣ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن سفيان عن مالك بن أنس عن يزيد بن عبد اللَّه بن قسيط عن سعيد بن المسيب أن عمر وعثمان قضيا في الملطأة وهي السمحاق نصف (دية) (^١) الموضحة (^٢).\n_________\n(^١) في [هـ]: (حرية).\n(^٢) صحيح؛ أخرجه أحمد في العلل ٢/ ٢١٥، والشافعي في المسند ١/ ٢٣١، وابن أبي حاتم في الجرح ٩/ ٢٧٣، وابن عساكر ٦٥/ ٢٦٦، والخطيب ١/ ٢٢٣١، والبيهقي ٨/ ٨٣، وابن عدي ٧/ ٢٥٨، والحربي في الغريب ١/ ٣٥، وابن عبد البر ٢٣/ ٧٤.","vol":"15","page":27},{"text":"٢٨٥٣٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: ما دون الموضحة (ففيه) (^١) الصلح.\n_________\n(^١) في [أ، ح، هـ]: (ففيها).","vol":"15","page":27},{"text":"٢٨٥٣٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن فراس عن عامر قال (^١): ما دون الموضحة أجر الطبيب.\n_________\n(^١) في [جـ]: (قال: قال).","vol":"15","page":27},{"text":"٢٨٥٣٦ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عمرو بن ميمون قال: كتب عمر بن عبد العزيز: ليس فيما دون الموضحة عقل إلا أجر الطبيب.","vol":"15","page":27},{"text":"٢٨٥٣٧ - [حدثنا ابن أبي شيبة قال: حدثنا وكيع عن سفيان عن حماد عن إبراهيم قال: فيما دون الموضحة (حكم) (^١)] (^٢).\n_________\n(^١) في [أ، هـ]: (حكومة).\n(^٢) سقط الخبر من: [جـ]، وتقدم في [هـ]: على الأثرين قبله.","vol":"15","page":28},{"text":"٢٨٥٣٨ - [حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر عن مسروق قال: ليس فيما دون الموضحة إلا أجر الطبيب] (^١).\n_________\n(^١) سقط من: [جـ].","vol":"15","page":28},{"text":"٢٨٥٣٩ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن الأعمش قال: سألت إبراهيم عن الخدش أو (الشيء) (^١) قال: صلح ما لم يبلغ فريضة.\n_________\n(^١) في [ز، هـ]: (الشين).","vol":"15","page":28},{"text":"٢٨٥٤٠ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث قال: كان الحسن لا (يوقت) (^١) فيما دون الموضحة شيئًا.\n_________\n(^١) في [ط]: (يوقف).","vol":"15","page":28},{"text":"٢٨٥٤١ - حدثنا أبو بكر قال: حدثنا محمد بن عبد اللَّه الأسدي عن (ابن علاثة) (^١) عن إبراهيم بن أبي عبلة أن (معاذًا وعمر) (^٢) جعلا (فيما دون) (^٣) الموضحة أجر الطبيب (^٤).\n_________\n(^١) في [أ، ب، ط]: (ابن علاقة)، وسقط (ابن علانة) من: [جـ].\n(^٢) في [ط]: (معاذ أو عمر).\n(^٣) في [جـ، م، ك]: (فيما دون و).\n(^٤) منقطع؛ إبراهيم بن أبي عبلة لا يروي عن معاذ ولا عمر.","vol":"15","page":28},{"text":"<span data-type='title' id=toc-4121>[١٢] الموضحة في الوجه ما فيها</span>؟","vol":"15","page":29},{"text":"٢٨٥٤٢ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن عمر بن عامر عن عمرو ابن شعيب عن أبيه عن جده أن أبا بكر وعمر (قالا) (^١): الموضحة في الوجه والرأس سواء (^٢).\n_________\n(^١) في [ط]: (قال).\n(^٢) حسن؛ شعيب صدوق، وكذا عمر بن عامر، أخرجه البيهقي (٨/ ٨٢).","vol":"15","page":29},{"text":"٢٨٥٤٣ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن عمرو بن ميمون أن عمر بن عبد العزيز كتب إن الموضحة في الوجه والرأس سواء فيها خمس من الإبل.","vol":"15","page":29},{"text":"٢٨٥٤٤ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن يحيى بن سعيد عن سليمان بن يسار قال: الموضحة (في الوجه) (^١) كالموضحة في الرأس، إلا أن يكون في الوجه شين فعلى قدر ذلك (^٢) إلى أن يبيغ نصف عقل الموضحة.\n_________\n(^١) سقط من: [ط].\n(^٢) زاد في [هـ]: (يزاد).","vol":"15","page":29},{"text":"٢٨٥٤٥ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن الشيباني عن الشعبي قال: الموضحة في الوجه والرأس.","vol":"15","page":29},{"text":"٢٨٥٤٦ - حدثنا أبو بكر قال: حدثنا حاتم بن وردان (^١) عن مكحول قال: الموضحة في الوجه والرأس (سواء) (^٢)، إدلا أن يكون في الوجه شين فيزيد على قدر الشين.\n_________\n(^١) المشهور أن حاتم بن وردان يروي عن برد عن مكحول.\n(^٢) سقط من: [أ، ح، هـ].","vol":"15","page":29},{"text":"٢٨٥٤٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن مكحول عن زيد قال: الموضحة في الوجه والرأس والأنف (سواء) (^١) (^٢).\n_________\n(^١) سقط في: [ب، ط].\n(^٢) منقطع؛ مكحول لم يسمع زيدًا.","vol":"15","page":30},{"text":"٢٨٥٤٨ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: الموضحة في الرأس والوجه سواء] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، هـ].","vol":"15","page":30},{"text":"٢٨٥٤٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: الموضحة في الوجه مثل الموضحة في الرأس.","vol":"15","page":30},{"text":"٢٨٥٥٠ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) أسامة عن سعيد عن قتادة عن شريح والحسن (قالا) (^٢): الموضحة في الوجه مثل الموضحة في الرأس.\n_________\n(^١) سقط من: [م].\n(^٢) في [ط]: (قال).","vol":"15","page":30},{"text":"٢٨٥٥١ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن حمران عن إياس بن معاوية قال: الموضحة هونا وهونا سواء -وأشار معتمر بيده إلى رأسه ووجهه-.","vol":"15","page":30},{"text":"٢٨٥٥٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سعيد عن قتادة (أن) (^١) عمر ابن عبد العزيز قال: خمس خمس.\n_________\n(^١) في [أ، ط، هـ]: (عن).","vol":"15","page":30},{"text":"٢٨٥٥٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سعيد عن قتادة عن سعيد بن المسيب قال: الموضحة في الرأس خمس، وفي الوجه عشر.","vol":"15","page":30},{"text":"٢٨٥٥٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن داود عن عامر قال: الموضحة في الوجه لها ديتان.","vol":"15","page":30},{"text":"<span data-type='title' id=toc-4122>[١٣] الأذن ما فيها من الدية</span>؟","vol":"15","page":31},{"text":"٢٨٥٥٥ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عاصم ابن ضمرة عن علي قال: في الأذن نصف الدية (^١).\n_________\n(^١) حسن؛ عاصم صدوق.","vol":"15","page":31},{"text":"٢٨٥٥٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن مكحول عن زيد قال: إذا اصطلمت الأذن ففيها ديتها (^١).\n_________\n(^١) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":31},{"text":"٢٨٥٥٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن ابن طاوس عن أبيه قال: قال أبو بكر: في الأذن خمس عشرة من أجل أنه (ليس) (^١) يضر (سمعَها) (^٢) (ويغشيها) (^٣) (الشعرُ) (^٤) والعمامة (^٥).\n_________\n(^١) في [أ، ط، هـ]: (لم).\n(^٢) في [هـ]: (سمعًا).\n(^٣) في [ط، هـ]: (يغطيها).\n(^٤) في [ك]: (العشر).\n(^٥) منقطع؛ طاوس لا يروي عن أبي بكر.","vol":"15","page":31},{"text":"٢٨٥٥٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني ابن أبي نجيح عن مجاهد أنه كان يقول: في الأذن (إذا) (^١) استؤصلت خمسون من الإبل.\n_________\n(^١) سقط من: [ط].","vol":"15","page":31},{"text":"٢٨٥٥٩ - [حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عطاء قال: في الأذن إذا استؤصلت خمسون من الإبل] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، ط، هـ].","vol":"15","page":31},{"text":"٢٨٥٦٠ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عبد العزيز بن عمر أن في كتاب لعمر بن عبد العزيز عن عمر بن الخطاب قال: في الأذن نصف الدية (أو) (^١) عدل ذلك من الذهب (^٢).\n_________\n(^١) في [أ]: (و).\n(^٢) منقطع؛ عمر بن عبد العزيز لا يروي عن عمر بن الخطاب.","vol":"15","page":32},{"text":"٢٨٥٦١ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي بكر عن الشعبي عن شريح قال: في الأذن نصف الدية.","vol":"15","page":32},{"text":"٢٨٥٦٢ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن أشعث عن الشعبي عن عبد اللَّه قال: في الأذن إذا استؤصلت نصف الدية أخماسًا، (فما) (^١) نقص منها (فبحساب) (^٢) ذلك (^٣).\n_________\n(^١) في [ط]: (في).\n(^٢) في [جـ]: (فحساب).\n(^٣) منقطع ضعيف، أشعث ضعيف، والشعبي لم يسمع ابن مسعود.","vol":"15","page":32},{"text":"<span data-type='title' id=toc-4123>[١٤] الأنف كم فيه</span>؟","vol":"15","page":32},{"text":"٢٨٥٦٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا) (^١) ابن أبي ليلى عن عكرمة بن خالد عن رجل من آل عمر قال: قال رسول اللَّه -ﷺ-: \"في الأنف إذا استؤصل (مارنه) (^٢) الدية\" (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ب، ط]: (مادته).\n(^٣) مرسل ضعيف، ابن أبي ليلى ضعيف، والرجل تابعي، وانظر: [٢٨٥٠٢].","vol":"15","page":32},{"text":"٢٨٥٦٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: في الأنف الدية (^١).\n_________\n(^١) حسن؛ عاصم صدوق.","vol":"15","page":33},{"text":"٢٨٥٦٥ - حدثنا أبو بكر قال: حدثنا حفص (بن) (^١) غياث عن (أشعث) (^٢) عن علي قال: في الأنف الدية، وما قطع من الأنف فبحساب (^٣).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [ط]: (أشمن).\n(^٣) منقطع ضعيف؛ أشعث ضعيف لم يدرك عليًا.","vol":"15","page":33},{"text":"٢٨٥٦٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن محمد بن عمارة عن أبي بكر ابن عصرو بن (حزم) (^١) قال: (كان) (^٢) في كتاب رسول اللَّه -ﷺ- لعمرو بن حزم: \"في الأنف إذا استوعب (مارنه) (^٣) الدية\" (^٤).\n_________\n(^١) في [أ، ط، ك]: (جرم)، وفي [ب]: (مرحوم).\n(^٢) زيادة من: [جـ، م، ك].\n(^٣) في [أ، ب، ط]: (مادنه).\n(^٤) مرسل؛ أبو بكر بن عمرو تابعي.","vol":"15","page":33},{"text":"٢٨٥٦٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن عمر بن عبد العزيز قال: في الأنف الدية، وما نقص من الأنف فبحسابه.","vol":"15","page":33},{"text":"٢٨٥٦٨ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال (^١): الأنف والأذن بمنزلة السن، ما نقص منه فبحساب.\n_________\n(^١) في [ط]: زيادة (في).","vol":"15","page":33},{"text":"٢٨٥٦٩ - حدثنا أبو بكر قال: حدثنا بن فضيل عن أشعث عن (الشعبي) (^١) عن\n⦗٣٤⦘\nعبد اللَّه: في الأنف إذا أوعب جدعه أو قطع المارن الدية أخماسًا، فما نقص منه فبالحساب (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) منقطع ضعيف؛ أشعث ضعيف، والشعبي لم يسمع ابن مسعود.","vol":"15","page":33},{"text":"٢٨٥٧٠ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن ابن أبي نجيح (عن مجاهد) (^١) قال: في (الروثة) (^٢) (^٣) ثلث الدية، فإذا بلغ المارن العظم فالدية وافية، فإن أصيب من الروثة (الأرنبة) (^٤) أو (غيرها) (^٥) ما لم يبلغ العظم فبحساب الروثة.\n_________\n(^١) سقط في: [أ، ب، ط]، وزاد بعدها في [هـ]: (أنه).\n(^٢) أي: طرف الأنف من مقدمته، النهاية ٢/ ٢٧١، وفي [ط]: (الروية).\n(^٣) في [ك]: (الأرنيته)، وغيرها: (ما لم يبلغ).\n(^٤) في [ط]: (الأدنبة).\n(^٥) في [ب، ط، ك، م]: (غيره).","vol":"15","page":34},{"text":"٢٨٥٧١ - (حدثنا أبو بكر قال) (^١): حدثنا محمد بن بكر عن ابن جريج قال: قال سليمان بن موسى: كتب عمر بن عبد العزيز إلى أمراء الأجناد: في الأنف إذا (أوعب) (^٢) جدعه الدية كاملة، فما أصيب من الأنف (فبحساب) (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في غير [م، هـ]: (أوعى).\n(^٣) في [هـ]: (فبحسابه).","vol":"15","page":34},{"text":"٢٨٥٧٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: في العرنين الدية.","vol":"15","page":34},{"text":"٢٨٥٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن (سلام) (^١) عن مغيرة عن إبراهيم قال: في المارن الدية.\n_________\n(^١) في [جـ]: (سالم).","vol":"15","page":34},{"text":"٢٨٥٧٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن عبيدة عن إبراهيم عن (عمر) (^١) قال: في الأنف الدية (^٢).\n_________\n(^١) في [ق]: (عمرو).\n(^٢) منقطع ضعيف؛ عبيدة ضعيف، وإبراهيم لم يسمع من عمر.","vol":"15","page":35},{"text":"<span data-type='title' id=toc-4124>[١٥] أرنبة الأنف والوترة (وجائفة) (^١) الأنف</span>\n_________\n(^١) في [ط]: (جائية).","vol":"15","page":35},{"text":"٢٨٥٧٥ - حدثنا أبو بكر قال: حدثنا يزيد عن حجاج عن مكحول عن زيد ابن (ثابت) (^١) قال: في الأرنبة: ثلث (دية) (^٢) الأنف، و(في) (^٣) الوترة ثلث دية الأنف.\n_________\n(^١) في [أ، ب، جـ، س، ط، ك، هـ]: (أسلم)، وانظر: غريب الحديث لابن قتيبة ٢/ ٢٠٨.\n(^٢) سقط من: [جـ، م، ك].\n(^٣) في [ك]: (مع).","vol":"15","page":35},{"text":"٢٨٥٧٦ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حجاج وعمر بن عامر عن مكحول (عن) (^١) زيد بن ثابت قال: في (الخرمات) (^٢) الثلاث في الأنف: (الدية) (^٣)، وفي كل واحدة ثلث الدية (^٤).\n_________\n(^١) في [أ، ب، ط]: (و).\n(^٢) في [أ، ب، جـ]: (الجرمات)، وفي [ط]: (الخزمات)، وفي [م]: (الخزمات)، وسقط من: [ك].\n(^٣) في [ط]: (الليلة).\n(^٤) منقطع؛ مكحول لا يروي عن زيد.","vol":"15","page":35},{"text":"٢٨٥٧٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن ابن أبي نجيح عن مجاهد قال: في الروثة ثلث الدية، وإن أصيب من الروثة الأرنبة أو غيرها ما لم يبلغ العظم فبحساب (^١).\n_________\n(^١) في [هـ]: زيادة (الروثة).","vol":"15","page":35},{"text":"٢٨٥٧٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: في الأنف جائفة؟ قال: نعم.","vol":"15","page":36},{"text":"٢٨٥٧٩ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن ابن أبي نجيح عن مجاهد أنه كان يقول: في جائفة الأنف ثلث الدية، فإن (أنفذ) (^١) (فالثلثان) (^٢).\n_________\n(^١) في [هـ]: (أنفذت).\n(^٢) في [ب، ط، م]: (الثلثان).","vol":"15","page":36},{"text":"<span data-type='title' id=toc-4125>[١٦] في كسر الأنف</span>","vol":"15","page":36},{"text":"٢٨٥٨٠ - حدثنا أبو بكر قال: حدثنا شريك عن سعيد بن مسروق عن الشعبي سئل عن رجل كَسَر [أنف رجل فبرئ على عثم (^١) قال: فيه حكم.\n_________\n(^١) أي: على ميلان.","vol":"15","page":36},{"text":"٢٨٥٨١ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عثمان بن أبي سليمان أن مملوكًا لجبير بن أبي سليمان كسر] (^١) إحدى قصبتي أنف مولى لعطاء بن بخت وأن ابن سراقة سأل عمر بن عبد العزيز عن ذلك فقال (عمر) (^٢): وجدنا في كتاب لعمر بن الخطاب: أيما عظم كسر ثم جبر كما كان (ففيه) (^٣) حقتان، فراجع ابن سراقة (عمر) (^٤) فقال: إنما كسرت إحدى القصبتين، فأبى عمر إلا أن يجعل فيها الحقتين وافيتين (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [ط، هـ].\n(^٣) في [هـ]: (فيه).\n(^٤) سقط من: [ط، هـ].\n(^٥) منقطع؛ عمر بن عبد العزيز لم يدرك عمر بن الخطاب.","vol":"15","page":36},{"text":"<span data-type='title' id=toc-4126>[١٧] العين ما فيها</span>؟","vol":"15","page":37},{"text":"٢٨٥٨٢ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن محمد بن عمارة عن أبي بكر بن عمرو بن (حزم) (^١) قال: في كتاب رسول اللَّه -ﷺ- لعمرو بن حزم: \"وفي العين خمسون\" (^٢).\n_________\n(^١) في [ط]: (جزم).\n(^٢) مرسل؛ أبو بكر بن عمرو بن حزم تابعي.","vol":"15","page":37},{"text":"٢٨٥٨٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عاصم ابن ضمرة عن علي قال: في العين نصف الدية (^١).\n_________\n(^١) حسن؛ عاصم صدوق.","vol":"15","page":37},{"text":"٢٨٥٨٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي ليلى عن عكرمة ابن خالد عن رجل من آل عمر قال: قال رسول اللَّه -ﷺ-: \"في العين خمسون\" (^١).\n_________\n(^١) مرسل ضعيف؛ ابن أبي ليلى ضعيف، والرجل أبو بكر بن عبيد اللَّه بن عمر تابعي، وانظر: [٢٨٥٠٢].","vol":"15","page":37},{"text":"٢٨٥٨٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: (قال) (^١) عطاء: العين خمسون.\n_________\n(^١) سقط من: [ط، هـ].","vol":"15","page":37},{"text":"٢٨٥٨٦ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن أشعث عن الشعبي عن عبد اللَّه قال: في العين نصف الدية أخماسًا (^١).\n_________\n(^١) ضعيف منقطع؛ أشعث ضعيف، والشعبي لم يسمع من ابن مسعود، وانظر: [٢٨٥١٥].","vol":"15","page":37},{"text":"٢٨٥٨٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن عمر بن عبد العزيز قال: في العين نصف الدية.","vol":"15","page":37},{"text":"<span data-type='title' id=toc-4127>[١٨] (الحاجبان) (^١) ما فيهما</span>؟\n_________\n(^١) في [أ، ب، ط، هـ]: (الجاجبين).","vol":"15","page":38},{"text":"٢٨٥٨٨ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن مبارك عن معمر عن الزهري عن سعيد بن المسيب: في الحاجبين إذا اجتيحا: الدية، وفي أحدهما نصف الدية.","vol":"15","page":38},{"text":"٢٨٥٨٩ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش وابن إدريس عن الشيباني عن الشعبي قال: في الحاجبين الدية.","vol":"15","page":38},{"text":"٢٨٥٩٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن قال: في الحاجبين الدية، وفي أحدهما نصف الدية.","vol":"15","page":38},{"text":"٢٨٥٩١ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عمرو بن شعيب قال: قضى أبو بكر في الحاجب إذا أصيب حتى يذهب شعره بموضحتين: عشر من الإبل (^١).\n_________\n(^١) منقطع، عمرو بن شعيب لم يدرك أبا بكر.","vol":"15","page":38},{"text":"٢٨٥٩٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن مكحول عن زيد بن ثابت قال: في الحاجبين ثلثا الدية (^١).\n_________\n(^١) منقطع، مكحول لم يسمع من زيد.","vol":"15","page":38},{"text":"٢٨٥٩٣ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن (الحجاج) (^١) عن الحكم عن إبراهيم قال: في كل (شيئين) (^٢) من الرجل والمرأة الدية: اليدين والحاجبين.\n_________\n(^١) في [ط]: (حجاج).\n(^٢) في [أ، ب]: (شيء)، وفي [هـ]: (اثنين).","vol":"15","page":38},{"text":"٢٨٥٩٤ - وقال الشعبي: في كل (شيء) (^١) من (الإنسان) (^٢) (اثنين) (^٣) الدية.\n_________\n(^١) في [هـ]: (اثنين).\n(^٢) في [أ، ب، ط]: زيادة (من الأسنان).\n(^٣) سقط من: [أ، ح، هـ].","vol":"15","page":39},{"text":"٢٨٥٩٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عبد الكريم بن أبي المخارق أنه بلغه عن بعض أصحاب النبي -ﷺ- (أن) (^١) (في الحاجب) (^٢) (يتحصحص) (^٣) شعره (أنه) (^٤) فيه كله الربع، وفيما ذهب منه فبحساب (^٥).\n_________\n(^١) في [جـ، م، ك]: زيادة (أن).\n(^٢) سقط من: [أ، ب، ط].\n(^٣) في [ط]: (بتخصص)، وفي [ب، م]: (بتحصص)، وفي [هـ]: (يتحصص).\n(^٤) في [جـ، م، ك]: (أن).\n(^٥) مجهول؛ لإبهام شيخ عبد الكريم، وعبد الكريم ضعيف.","vol":"15","page":39},{"text":"٢٨٥٩٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: (^١) كان يقال: ما كان من اثنين من (الإنسان) (^٢) الدية، وفي كل واحد منهما نصف الدية، وما كان من واحد ففيه الدية.\n_________\n(^١) في [ط]: زيادة (فا).\n(^٢) في [ط]: (الأسنان).","vol":"15","page":39},{"text":"<span data-type='title' id=toc-4128>[١٩] شعر الرأس إذا لم ينبت</span>","vol":"15","page":39},{"text":"٢٨٥٩٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا المنهال (بن) (^١) خليفة\n⦗٤٠⦘\nالعجلي عن سلمة بن تمام (الشقري) (^٢) قال: مر رجل (بقدر) (^٣) فوقعت على رأس رجل (فأحرقت) (^٤) شعره، فرفع (إلى) (^٥) علي فأجله سنة، فلم ينبت فقضى فيه عليٌّ بالدية (^٦).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، ب، ط] (السندي)، وفي [ح، م]: (المنفري).\n(^٣) في [م]: (بفدر).\n(^٤) في [أ، ب، ط]: (فأحرق).\n(^٥) في [م]: (إلي).\n(^٦) ضعيف؛ لضعف المنهال بن خليفة.","vol":"15","page":39},{"text":"٢٨٥٩٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن مكحول عن زيد ابن ثابت في الشعر إذا لم ينبت (الدية) (^١) (^٢).\n_________\n(^١) في [أ، ح، هـ]: (فالدية).\n(^٢) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":40},{"text":"٢٨٥٩٩ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن صاعد بن مسلم عن الشعبي قال: فيه الدية.","vol":"15","page":40},{"text":"٢٨٦٠٠ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: حلق الرأس له (وزن) (^١) -يعني أرش- (قال: لم أعلم) (^٢).\n_________\n(^١) سقط من: [م، ك]، وفي الأم ٦/ ١٢٣: (قدر)، وفي مصنف عبد الرزاق (١٧٣٧٢) وسنن البيهقي ٨/ ٩٩: (نذر)، والمراد: أن حلق الرأس ليس فيه حد مقدر في الدية.\n(^٢) سقط من: [أ، ب، جـ، ط، م، ك].","vol":"15","page":40},{"text":"<span data-type='title' id=toc-4129>[٢٠] الأشفار ما قالوا فيها</span>؟","vol":"15","page":40},{"text":"٢٨٦٠١ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن مكحول\n⦗٤١⦘\nعن زيد قال: في (الشفر) (^١) الأعلى نصف الدية، وفي (الشفر) (^٢) الأسفل ثلث الدية (^٣).\n_________\n(^١) في [جـ، ط]: (الشعر).\n(^٢) في [جـ، ط]: (الشعر).\n(^٣) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":40},{"text":"٢٨٦٠٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن بيان أبي (بشر) (^١) عن الشعبي قال: كانوا لا (يوقتون) (^٢) في الأشفار شيئًا.\n_________\n(^١) في [م]: (البشر)، وفي [ب]: (شبر).\n(^٢) في [هـ]: (يوقنون)، وفي [م]: (يوفتون).","vol":"15","page":41},{"text":"٢٨٦٠٣ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو أسامة عن هشام عن الحسن قال: في الأشفار الدية، وفي كل واحد منهما ربع الدية.\n_________\n(^١) في [هـ]: زيادة (وكيع و)، وضرب عليها في: [أ].","vol":"15","page":41},{"text":"٢٨٦٠٤ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن صاعد عن الشعبي قال: في كل شفر ربع الدية.","vol":"15","page":41},{"text":"٢٨٦٠٥ - حدثنا أبو بكر قال: حدثنا شبابة عن شعبة عن عبد اللَّه بن شبرمة قال: كان إبراهيم يقول: في الأشفار حكم ذوي عدل.","vol":"15","page":41},{"text":"٢٨٦٠٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عبد العزيز بن عمر أن عمر بن عبد العزيز كتب إلى أمراء الأجناد: في (شفر) (^١) العين الأعلى إذا نتف نصف الدية، وفي الشفر الأسفل ثلث دية العين.\n_________\n(^١) في [ط]: (شعر).","vol":"15","page":41},{"text":"<span data-type='title' id=toc-4130>[٢١] في الأجفان</span>","vol":"15","page":42},{"text":"٢٨٦٠٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن داود عن الشعبي قال: في الجفن الأسفل الثلثان، وفي الأعلى الثلث.","vol":"15","page":42},{"text":"٢٨٦٠٨ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن الشعبي قال: في الأجفان في كل جفن ربع الدية.","vol":"15","page":42},{"text":"٢٨٦٠٩ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن محمد بن إسحاق عن مكحول قال: كانوا يجعلون في جفني العين (إذا أندرا عن العين) (^١) الدية، وذلك أنه لا بقاء للعين بعدهما، فإن تفرقا جعلوا في الأسفل الثلث، وفي الأعلى الثلثين، وذلك أنه (أجزأ) (^٢) (عن) (^٣) العين من الأسفل (يستر) (^٤) ويكف عنها.\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ]: (أحزا)، وفي [م]: (أجزاء)، وفي [ط]: (أحرا)، وفي [ب]: (أجزى).\n(^٣) في [جـ]: (على).\n(^٤) في [ب، هـ]: (يسد)، وفي [ط]: (يسر).","vol":"15","page":42},{"text":"<span data-type='title' id=toc-4131>[٢٢] الشارب ما فيه إذا نتف</span>؟","vol":"15","page":42},{"text":"٢٨٦١٠ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عبد العزيز ابن عمر أن عمر بن عبد العزيز كتب إلى أمراء الأجناد إن يكتبوا إليه (بعلم) (^١) (علمائهم) (^٢)، فكان مما اجتمع عليه أمراء الأجناد: (و) (^٣) إن مرط الشارب (ففيه) (^٤)\n⦗٤٣⦘\nستون دينارًا، وإن (مرطا) (^٥) جميعًا ففيهما مائة وعشرون دينارًا.\n_________\n(^١) في [أ، ب، ط]: (يعلم).\n(^٢) في [أ، ب، ط]: (علمانهم).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب، هـ]: (فيه).\n(^٥) في [ط]: (إمرطا).","vol":"15","page":42},{"text":"<span data-type='title' id=toc-4132>[٢٣] في الفم</span>","vol":"15","page":43},{"text":"٢٨٦١١ - حدثنا أبو بكر قال: حدثنا ابن نمير عن محمد بن إسحاق عن مكحول قال: كانوا يجعلون في الفم إذا (انشق) (^١) الدية.\n_________\n(^١) في [أ]: (لنشف)، وفي [م]: (إنتسف).","vol":"15","page":43},{"text":"<span data-type='title' id=toc-4133>[٢٤] إذا ذهب سمعه وبصره</span>","vol":"15","page":43},{"text":"٢٨٦١٢ - (حدثنا أبو بكر قال) (^١): حدثنا ابن نمير عن حجاج عن مكحول عن زيد بن ثابت قال: إذا ضرب الرجل حتى يذهب سمعه ففيه الدية (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":43},{"text":"٢٨٦١٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن في رجل ضُرب فذهب سمعه وبصره وكلامه قال: له ثلاث ديات.","vol":"15","page":43},{"text":"٢٨٦١٤ - حدثنا أبو بكر قال: حدثنا أبو خالد عن عوف قال: سمعت شيخًا (قبل) (^١) فتنة ابن الأشعث (فنعت نعته) (^٢) (قالوا) (^٣): ذاك أبو المهلب عم أبي قلابة\n⦗٤٤⦘\nقال: رُمي رجل (^٤) بحجر في رأسه فذهب سمعه ولسانه وعقله وذكره فلم (يقرب) (^٥) (النساء) (^٦) فقضى فيه عمر (بأربع) (^٧) ديات (^٨).\n_________\n(^١) في [م]: (قبل).\n(^٢) في [ط]: (فبعث بعثة).\n(^٣) في [أ، ط]: (قال).\n(^٤) في [هـ]: زيادة (رجلًا).\n(^٥) في [م]: (يغرب).\n(^٦) في [ك]: (الناس).\n(^٧) في [جـ]: (أربع).\n(^٨) مجهول؛ لإبهام الشيخ.","vol":"15","page":43},{"text":"٢٨٦١٥ - حدثنا أبو بكر قال: حدثنا عمر (عن) (^١) يونس عن الزهري عن سعيد ابن المسيب قال: في السمع الدية.\n_________\n(^١) في [أ، جـ، ط]: (عن).","vol":"15","page":44},{"text":"٢٨٦١٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني ابن أبي نجيح عن مجاهد قال: في ذهاب السمع خمسون.","vol":"15","page":44},{"text":"٢٨٦١٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال (^١): سألت عطاء عن رجل أصيب من أطرافه ما (قدره) (^٢) أكثر من ديته؟ فقال: ما سمعت فيه بشيء وإني لأظنه سيعطى بكل ما أصيب منه، وإن كان أكثر من (ديته) (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (أخبرني ابن أبي نجيح عن مجاهد قال).\n(^٢) سقط من: [أ، ب، ز، ط، هـ].\n(^٣) في [ط]: (دينه).","vol":"15","page":44},{"text":"٢٨٦١٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قال ابن شهاب في رجل فقأ عين صاحبه وقطع أنفه وأذنه قال: يحسب ذلك كله.","vol":"15","page":44},{"text":"٢٨٦١٩ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سعيد عن قتادة (أن) (^١) الحسن سئل عن رجل رمي بحجر أو ضُرب على رأسه فذهب سمعه وبصره وانقطع كلامه فقال: ديات، في سمعه (دية) (^٢)، وفي بصره (دية) (^٣)، وفي لسانه دية، (فقيل) (^٤) للحسن: ربح، فقال: واللَّه ما ربح ولا أفلح.\n_________\n(^١) في [ط، هـ]: (عن).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [جـ].\n(^٤) في [أ، هـ]: (وقيل).","vol":"15","page":45},{"text":"<span data-type='title' id=toc-4134>[٢٥] إذا ادعى أن سمعه قد ذهب</span>","vol":"15","page":45},{"text":"٢٨٦٢٠ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: بلغني أن عمر بن عبد العزيز جاء إليه رجل فقال: ضربني فلان حتى صمت إحدى أذني فقال: كيف (نعلم) (^١)؟ فقال: ادعوا الأطباء، (فدعاهم) (^٢) فشموها فقالوا: هذه الصماء.\n_________\n(^١) في [أ، ط]: (تعلم)، وفي [م]: (يعلم).\n(^٢) في [جـ، م]: (فدعوهم).","vol":"15","page":45},{"text":"٢٨٦٢١ - حدثنا أبو بكر قال: حدثنا عمر بن علي بن عطاء بن مقدم عن حجاج عن مكحول عن زيد بن ثابت في الرجل يدعي (أنه) (^١) قد ذهب سمعه قال: يحلف عليه (^٢).\n_________\n(^١) في [ب، م]: (أن).\n(^٢) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":45},{"text":"٢٨٦٢٢ - [حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن بعض أصحابه عن شريح: أن رجلًا ادعى أن سمعه قد ذهب. قال: تنظر إليه (الداريون) (^١)، يعني الأطباء] (^٢).\n_________\n(^١) في [س]: (الدادون).\n(^٢) سقط الخبر من: [أ، ب، هـ].","vol":"15","page":46},{"text":"٢٨٦٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد قال: إذا سمع الرعد (فغشي) (^١) عليه ففيه الدية.\n_________\n(^١) في [ط، هـ]: (تغشى).","vol":"15","page":46},{"text":"٢٨٦٢٤ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سفيان عن جابر عن إبراهيم قال: (يغتفل) (^١) فيصاح به.\n_________\n(^١) في [هـ]: (يعتقل).","vol":"15","page":46},{"text":"٢٨٦٢٥ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب قال: حدثنا الزبير بن جنادة قال: سألت عطاء عن رجل ضرب رجلًا فذهب سمعه، وقد كان سميعًا قال: يترك فإذا استثقل نومًا أجلب حولَه، فإن لم (يستنبه) (^١) كانت الدية، وإن استنبه كانت حكومة.\n_________\n(^١) في [ط]: (يستنبذ).","vol":"15","page":46},{"text":"<span data-type='title' id=toc-4135>[٢٦] إذا ذهب صوته ما فيه</span>؟","vol":"15","page":46},{"text":"٢٨٦٢٦ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن محمد بن إسحاق عمن سمع القاسم بن محمد وسئل عن رجل ضرب (حنجرة) (^١) رجل فذهب صوته، فقال: فيها الدية.\n_________\n(^١) في [هـ]: (منخرة)، وفي [أ، ك]: (حنجر).","vol":"15","page":46},{"text":"٢٨٦٢٧ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن مكحول عن زيد قال: إذا ضرب الرجل (فحدب) (^١) أو (غن) (^٢) أو بح (^٣) ففي كل واحد الدية (^٤).\n_________\n(^١) في [ط]: (فعدت)، والحدب: ميلان الظهر للأمام.\n(^٢) في [ط]: (عدا)، والغنة: صوت يخرج من الأنف.\n(^٣) البحة: خشونة الصوت.\n(^٤) منقطع؛ مكحول لا يروي عن زيد.","vol":"15","page":47},{"text":"٢٨٦٢٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عبد العزيز ابن عمر أن أمراء الأجناد اجتمعوا لعمر بن عبد العزيز في الحنجرة إذا انكسرت فانقطع الصوت من الرجل الدية كاملة.","vol":"15","page":47},{"text":"٢٨٦٢٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن إذا ذهب كلامه فالدية.","vol":"15","page":47},{"text":"<span data-type='title' id=toc-4136>[٢٧] إذا أصابه صعر ما فيه</span>؟","vol":"15","page":47},{"text":"٢٨٦٣٠ - حدثنا عباد بن العوام عن حجاج عن مكحول عن زيد في الصعر الدية (^١).\n_________\n(^١) منقطع؛ مكحول لا يروي عن زيد.","vol":"15","page":47},{"text":"٢٨٦٣١ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عبد العزيز بن عمر أن أمراء الأجناد اجتمعوا لعمر بن عبد العزيز في الصعر إذا لم يلتفت الرجل إلا ما انحرف (^١) خمسون دينارًا.\n_________\n(^١) في [أ، ح، ط، هـ]: زيادة (الرجل).","vol":"15","page":47},{"text":"<span data-type='title' id=toc-4137>[٢٨] الرجل تُضرب عينه فيذهب بعض بصره</span>","vol":"15","page":48},{"text":"٢٨٦٣٢ - حدثنا أبو بكر قال: حدثنا عباد بن العوام (عن) (^١) عمر بن عامر عن قتادة عن سعيد بن المسيب أن رجلًا أصاب عين رجل فذهب بعض بصره وبقي بعض، فرفع ذلك إلى علي فأمر بعينه الصحيحة فعصبت، وأمر رجلًا (ببيضة) (^٢) فانطلق بها وهو ينظر حتى (انتهى) (^٣) بصره، ثم (خط) (^٤) (عند) (^٥) ذلك (عليها) (^٦) قال: ثم نظر في ذلك فوجده سواء، فقال: (أعطوه) (^٧) بقدر ما نقص من بصره من مال الآخر (^٨).\n_________\n(^١) في [أ، ب، جـ]: (بن).\n(^٢) في [أ، ب، ط]: (بيضته).\n(^٣) في [أ، ب، ط]: (ينهى).\n(^٤) في [أ، ب، جـ، ط]: (حط).\n(^٥) في [أ، ب، ط]: (عته).\n(^٦) في [هـ]: (علمًا).\n(^٧) في [أ، ب، جـ، ك، م]: (فأعطوه).\n(^٨) حسن؛ عمر بن عامر صدوق.","vol":"15","page":48},{"text":"٢٨٦٣٣ - [حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن الحسن في رجل فقأ عين رجل وهو يبصر بها، قال: يغرم بقدر ما نقص منها] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"15","page":48},{"text":"٢٨٦٣٤ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قال عطاء: في العين خمسون، قال (^١): فذهب بعض بصرها وبقي بعض، (^٢) قال: بحساب ما ذهب، قال: يمسك على الصحيحة (ثم ينظر) (^٣) بالأخرى، ثم يمسك\n⦗٤٩⦘\nعلى الأخرى فينظر بالصحيحة فيحسب ما ذهب منها، قلت: ضعفت (عينه) (^٤) من كبر فأصيبت، قال: نذرها (وافيًا) (^٥).\n_________\n(^١) في [هـ]: زيادة (قلت).\n(^٢) في [هـ]: زيادة (و).\n(^٣) في [جـ، م، ك]: (فينظر).\n(^٤) في [ط]: (عيينه).\n(^٥) مفعول لفعل محذوف، وفي [هـ]: (واف).","vol":"15","page":48},{"text":"٢٨٦٣٥ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن (حسن) (^١) عن بيان عن الشعبي قال: ذكر قول علي في الذي أصيبت عينه حيث أراه البيضة فقال: الشعبي إنه إن شاء زاد في عينه (^٢) التي يبصر بها، فقال: إنه يبصر بها أكثر مما يبصر بها، وإن شاء نقص من عينه التي أصيبت، فقال: إنه لا يبصر بها، وهو (يبصر) (^٣) بها، ولكن أمثل من ذلك أن ينظر طبيب ما (يرى) (^٤) فينظر (ما) (^٥) نقص منها (^٦).\n_________\n(^١) في [هـ]: (حسين).\n(^٢) في [ك]: زيادة كلمة غير واضحة.\n(^٣) في [هـ]: (لا يبصر).\n(^٤) في [ط]: (بدى).\n(^٥) في [أ، ط]: (فا).\n(^٦) صحيح.","vol":"15","page":49},{"text":"<span data-type='title' id=toc-4138>[٢٩] (الشفتان) (^١) ما فيهما</span>؟\n_________\n(^١) في [ك]: (الشفتين).","vol":"15","page":49},{"text":"٢٨٦٣٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن مكحول عن (زيد) (^١) في الشفة السفلى ثلثا الدية؛ لأنها تحبس الطعام والشراب، وفي العليا ثلث الدية (^٢).\n_________\n(^١) في [أ، ب، ط]: (يزيد).\n(^٢) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":49},{"text":"٢٨٦٣٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب في السفلى ثلثا الدية، [وفي العليا ثلث (الدية) (^١)] (^٢).\n_________\n(^١) سقط من: [جـ، ز].\n(^٢) سقط من: [ع].","vol":"15","page":50},{"text":"٢٨٦٣٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق (أنه) (^١) قال: في الشفتين الدية، (في السفلى ثلثا الدية) (^٢)، وفي العليا ثلث الدية.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [جـ].","vol":"15","page":50},{"text":"٢٨٦٣٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: في الشفتين الدية، وفي (إحداهما) (^١) نصف الدية.\n_________\n(^١) في [ط]: (أحدهما).","vol":"15","page":50},{"text":"٢٨٦٤٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن حجاج عن الحكم عن شريح: في الشفتين الدية.","vol":"15","page":50},{"text":"٢٨٦٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن زكريا عن عامر قال: في الشفتين الدية، وفي كل واحدة منهما نصف.","vol":"15","page":50},{"text":"٢٨٦٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كان يقال: ما كان من اثنين في الإنسان ففيهما الدية، وفي كل (واحد) (^١) منهما نصف الدية، وما كان من واحد ففيه الدية.\n_________\n(^١) في [ط، هـ]: (واحدة).","vol":"15","page":50},{"text":"٢٨٦٤٣ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عمرو بن شعيب قال: قضى أبو بكر في الشفتين بالدية: مائة من الإبل (^١).\n_________\n(^١) منقطع؛ عمرو بن شعيب لم يدرك أبا بكر.","vol":"15","page":50},{"text":"٢٨٦٤٤ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: (الشفتان) (^١) ما فيهما؟ قال: خمسون خمسون من الإبل في كل واحدة، قلت: (يفضل بينهما؟) (^٢) قال: السفلى تفضل، زعموا، قلت: بكم؟ قال: (لا) (^٣) أدري.\n_________\n(^١) في [أ، ب، ط، ع، ك]: (الشفتين).\n(^٢) في [ب، ط]: (يفصل)، وفي [م]: (أيفضل).\n(^٣) سقط من: [هـ].","vol":"15","page":51},{"text":"٢٨٦٤٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: (أخبرني) (^١) ابن أبي نجيح عن مجاهد قال: في الشفتين خمسون خمسون، وتفضل السفلى على العليا من الرجل والمرأة بالتغليظ، ولا تفضل بالزيادة في عدد، ولكن الخمسين فيها (تغليظ) (^٢) في أسنان الإبل.\n_________\n(^١) في [ب، جـ، م]: (أخبرنا).\n(^٢) في [هـ]: (تغليظه).","vol":"15","page":51},{"text":"٢٨٦٤٦ - حدثنا أبو بكر قال: حدثنا صفوان بن عيسى عن معمر عن ابن أبي نجيح عن مجاهد قال: الشفتان سواء: النصف والنصف.","vol":"15","page":51},{"text":"٢٨٦٤٧ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن الشعبي قال: في الشفتين الدية: في السفلى الثلثان، وفي العليا الثلث.","vol":"15","page":51},{"text":"<span data-type='title' id=toc-4139>[٣٠] اللسان ما فيه إذا أصيب</span>؟","vol":"15","page":51},{"text":"٢٨٦٤٨ - حدثنا أبو بكر قال: حدثنا وكيع قال (^١): حدثنا ابن أبي ليلى عن\n⦗٥٢⦘\nعكرمة بن خالد عن رجل من آل عمر قال: قال رسول اللَّه -ﷺ-: \"في اللسان: الدية كاملة\" (^٢).\n_________\n(^١) في [أ، ب، ط]: زيادة (قال: حدثنا ابن أبي ملكية).\n(^٢) مرسل ضعيف؛ ابن أبي ليلى ضعيف، والرجل تابعي، وانظر: [٢٨٥٠٢].","vol":"15","page":51},{"text":"٢٨٦٤٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن أشعث عن (الزهري) (^١) رفعه قال: قال رسول اللَّه -ﷺ-: \"في اللسان إذا استؤصل الدية كاملة\" (^٢).\n_________\n(^١) في [جـ]: (الرعدي).\n(^٢) مرسل ضعيف؛ الزهري تابعي، وأشعث ضعيف.","vol":"15","page":52},{"text":"٢٨٦٥٠ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن مكحول رفعه مثله (^١).\n_________\n(^١) مرسل؛ منقطع حكمًا؛ مكحول تابعي، وابن إسحاق مدلس.","vol":"15","page":52},{"text":"٢٨٦٥١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: في اللسان الدية (^١).\n_________\n(^١) حسن؛ عاصم صدوق.","vol":"15","page":52},{"text":"٢٨٦٥٢ - حدثنا أبو بكر قال: حدثنا بن فضيل عن أشعث عن الشعبي عن عبد اللَّه: في اللسان إذا استؤصل الدية أخماسًا، فما نقص فبالحساب (^١).\n_________\n(^١) ضعيف منقطع؛ أشعث ضعيف، والشعبي لم يسمع من ابن مسعود.","vol":"15","page":52},{"text":"٢٨٦٥٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن عمر بن عبد العزيز قال: في اللسان الدية كاملة، وما أصيب من اللسان فبلغ أن يمنع الكلام ففيه الدية كاملة.","vol":"15","page":52},{"text":"٢٨٦٥٤ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن مغيرة عن إبراهيم قال: في (عكدة) (^٢) اللسان.\n_________\n(^١) في [أ، ح، ط، هـ]: (هشام).\n(^٢) أي: أصل اللسان، وفي [أ، هـ]: (عكرة)، وصححهما في المزهر (١/ ٤٢٤).","vol":"15","page":53},{"text":"٢٨٦٥٥ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن يونس عن الحسن مثله.\n_________\n(^١) في [أ، ط، هـ]: (هشام).","vol":"15","page":53},{"text":"٢٨٦٥٦ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن عمر بن عامر عن مكحول عن زيد بن ثابت قال: (قال) (^١): في اللسان إذا (أنشق) (^٢) ثم التأم عشرون بعيرًا (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ط]: (اسشق).\n(^٣) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":53},{"text":"٢٨٦٥٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: اللسان يقطع كله؟ قال: الدية.","vol":"15","page":53},{"text":"٢٨٦٥٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عمرو بن شعيب قال: قضى أبو بكر الصديق في اللسان إذا قطع بالدية إذا (أوعب) (^١) من أصله، وإذا (قطع) (^٢) (أسلته) (^٣) فتكلم صاحبه ففيه نصف الدية (^٤).\n_________\n(^١) في [أ، ط، هـ]: (أوعي).\n(^٢) في [جـ، م]: (قطعت).\n(^٣) في [جـ]: (أسكته).\n(^٤) منقطع؛ عمرو بن شعيب لم يدرك أبا بكر.","vol":"15","page":53},{"text":"٢٨٦٥٩ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قال سليمان بن موسى في كتاب عمر بن عبد العزيز: (^١) ما قطع من اللسان فبلغ أن يمنع (من) (^٢) الكلام (كله) (^٣) ففيه الدية، وما نقص دون ذلك فبحسابه.\n_________\n(^١) في [جـ]: زيادة (و).\n(^٢) سقط من: [جـ، ك، م].\n(^٣) سقط من: [جـ].","vol":"15","page":54},{"text":"٢٨٦٦٠ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عبد العزيز (بن عمر) (^١) أن في كتاب لعمر بن عبد العزيز عن عمر بن الخطاب: في اللسان إذا استؤصل: الدية كاملة، وما أصيب من اللسان فبلغ أن يمنع الكلام ففيه الدية (كاملة) (^٢)، (وفي لسان المرأة: الدية كاملة، وما أصيب من لسانها فبلغ أن يمنع الكلام ففيه الدية كاملة) (^٣)، وما كان دون ذلك فبحسابه (^٤).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [ك، م]: (تامة).\n(^٣) سقط من: [أ، ح، ز، ط، هـ].\n(^٤) منقطع؛ عمر بن عبد العزيز لم يدرك عمر بن الخطاب.","vol":"15","page":54},{"text":"٢٨٦٦١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن أبي نجيح عن عاصم عن علي قال: في اللسان الدية (^١).\n_________\n(^١) حسن؛ عاصم صدوق.","vol":"15","page":54},{"text":"٢٨٦٦٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سلام عن مغيرة عن إبراهيم قال: (فيه) (^١) الدية.\n_________\n(^١) في [ط]: (فبه).","vol":"15","page":54},{"text":"<span data-type='title' id=toc-4140>[٣١] الذقن و(اللحيان) (^١) ما فيهما</span>؟\n_________\n(^١) في [أ، ح، ط، هـ]: (اللحيين).","vol":"15","page":55},{"text":"٢٨٦٦٣ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عبد العزيز بن عمر أن أمراء الأجناد اجتمعوا لعمر بن عبد العزيز: في الذقن ثلث الدية.","vol":"15","page":55},{"text":"٢٨٦٦٤ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: (بلغني) (^١) عن الشعبي أنه قال: في (اللحي) (^٢) إذا كسر: أربعون دينارًا.\n_________\n(^١) في [هـ]: (حدثت).\n(^٢) في [هـ]: (الذقن).","vol":"15","page":55},{"text":"٢٨٦٦٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال (^١): (حدثت) (^٢) عن سعيد بن المسيب أنه قال: (في) (^٣) (فقمي) (^٤) الإنسان أن (يثنى) (^٥) (إبهامه) (^٦) ثم يجعل (قصبته) (^٧) (السفلى) (^٨) ويفتح فاه فيجعلهما بين لحييه، فما نقص من (فتحه) (^٩) فاه [(من) (^١٠) قصبة إبهامه (السفلى) (^١١) كان بحسابه] (^١٢).\n_________\n(^١) في [ك]: زيادة (بلغني من).\n(^٢) في [ك]: (حديث).\n(^٣) سقط من: [ب، جـ، ط، ك، م].\n(^٤) أي: لحيي الإنسان، وفي [أ، ب، ط]: (نعمتي).\n(^٥) في [أ، ب، جـ، ط]: (فزسا).\n(^٦) في [ب، ط، ك]: (الهامة).\n(^٧) في [هـ]: (قصبتها).\n(^٨) سقط من: [أ، ح، ط، هـ].\n(^٩) في [جـ]: (فتح).\n(^١٠) سقط من: [ب، جـ، ط، م، ك].\n(^١١) سقط من: [ك].\n(^١٢) سقط من: [م]، وانظر: مصنف عبد الرزاق (١٧٥٧٦)، والمحلى ١٠/ ٤٣٥.","vol":"15","page":55},{"text":"<span data-type='title' id=toc-4141>[٣٢] اليد كم فيها</span>؟","vol":"15","page":56},{"text":"٢٨٦٦٦ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) ابن أبي ليلى عن عكرمة بن خالد عن رجل من آل عمر قال: قال رسول اللَّه -ﷺ-: \"في اليد خمسون\" (^٢).\n_________\n(^١) في [أ، ط، هـ]: (عن).\n(^٢) مرسل ضعيف؛ ابن أبي ليلى ضعيف، والرجل تابعي، وانظر: [٢٨٥٠٢].","vol":"15","page":56},{"text":"٢٨٦٦٧ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن محمد بن عمارة عن أبي بكر ابن عمرو بن حزم قال: كان في كتاب رسول اللَّه -ﷺ- لعمرو بن حزم: في اليد خمسون (^١).\n_________\n(^١) مرسل؛ أبو بكر بن عمر بن حزم تابعي.","vol":"15","page":56},{"text":"٢٨٦٦٨ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عاصم ابن ضمرة عن علي قال: في اليد نصف الدية (^١).\n_________\n(^١) حسن؛ عاصم صدوق.","vol":"15","page":56},{"text":"٢٨٦٦٩ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن الشعبي عن علي قال: في اليد نصف الدية خمسون: من الإبل أرباعًا، ربع جذاع، وربع حقاق، وربع بنات لبون، وربع بنات مخاض (^١).\n_________\n(^١) ضعيف؛ أشعث ضعيف.","vol":"15","page":56},{"text":"٢٨٦٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن عاصم (عن علي) (^١) قال: في اليد نصف الدية (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) حسن؛ عاصم صدوق.","vol":"15","page":56},{"text":"٢٨٦٧١ - [حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن عامر عن عبد اللَّه قال: في اليد نصف الدية أخماسًا] (^١) (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٢) منقطع ضعيف؛ أشعث ضعيف، والشعبي لا يروي عن ابن مسعود.","vol":"15","page":57},{"text":"٢٨٦٧٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن محمد بن إسحاق عن حكيم ابن حكيم عن عمرو بن شعيب قال: كان فيما وضع أبو بكر وعمر من (القضية) (^١) في الجراحة: اليد إذا لم يأكل بها صاحبها ولم (يأتزر) (^٢) ولم يستطب بها فقد تم عقلها، فما نقص فبحساب (^٣).\n_________\n(^١) في [ط]: (القعية).\n(^٢) في [ط]: (بتر).\n(^٣) منقطع؛ عمرو بن شعيب لم يدرك عمر ولا أبا بكر.","vol":"15","page":57},{"text":"٢٨٦٧٣ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قال عطاء: في اليد تستأصل خمسون، قلت: أمن المنكب أو من الكتف؟ قال: لا، بل من المنكب.","vol":"15","page":57},{"text":"٢٨٦٧٤ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن ابن أبي نجيح عن مجاهد قال: إن قطعت الأصابع فالدية، وإن قطعت الكف فخمسون من الإبل.","vol":"15","page":57},{"text":"٢٨٦٧٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر قال: إذا قطعت اليد من المفصل ففيها نصف الدية، وإذا قطعت من العضد ففيها نصف الدية.","vol":"15","page":57},{"text":"٢٨٦٧٦ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن الشعبي عن مسروق عن عبد اللَّه قال: اليدان سواء (^١).\n_________\n(^١) ضعيف؛ أشعث ضعيف.","vol":"15","page":57},{"text":"<span data-type='title' id=toc-4142>[٣٣] اليد (يقطع) (^١) منها بعد ما قطعت</span>\n_________\n(^١) في [أ، ب، جـ، ط]: (تقطع).","vol":"15","page":58},{"text":"٢٨٦٧٧ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن مغيرة عن إبراهيم قال: إذا قطعت الكف من المفصل (فإن) (^٢) فيها ديتها، فإن قطع منها شيء بعد ذلك ففيها حكومة عدل، وإذا قطعت من العضد أو أسفل من العضد شيئًا، (فإن) (^٣) فيها ديتها.\n_________\n(^١) في [أ، ح، ط، هـ]: (هشام).\n(^٢) في [أ، ط، هـ]: (قال).\n(^٣) في [أ، هـ]: (قال)، وفي [ط]: (قل).","vol":"15","page":58},{"text":"٢٨٦٧٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: أرأيت إن قطعت اليد من شطر الذراع؟ قال: خمسون، قلت: فقُطع شيء مما (بقي) (^١) بعد؟ قال: (جرح) (^٢) لا أحسب إلا ذلك، إلا أن (يكون) (^٣) في ذلك (سنة) (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ب، ط]: (حرج).\n(^٣) في [م]: (تكون).\n(^٤) في [أ، ب، ط]: (منه).","vol":"15","page":58},{"text":"٢٨٦٧٩ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني ابن أبي نجيح عن مجاهد قال: إن قطعت الكف فخمسون من الإبل، فإن قطع ما بقي من اليد كلها (أو) (^١) (الذراع) (^٢) أو قطع نصف (الذراع) (^٣) فنصف نذر اليد\n⦗٥٩⦘\nأيضًا خمسة وعشرون، فإن كانت إنما قطعت من شطر ذراعها أو الذراع بعد (الكف) (^٤) -قال: مجاهد يقول ذلك- فنصف (نذر) (^٥) اليد فإن قطع ما بقي كله فجرح يداويه.\n_________\n(^١) في [ب]: (و).\n(^٢) في [ط]: (الذراغ).\n(^٣) في [ط]: (الذراغ).\n(^٤) في [ط]: (اللكف).\n(^٥) في [ط]: (بعد)، وفي [س]: (قدر).","vol":"15","page":58},{"text":"<span data-type='title' id=toc-4143>[٣٤] الترقوة ما فيها</span>؟","vol":"15","page":59},{"text":"٢٨٦٨٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن زيد بن أسلم (عن مسلم) (^١) (بن) (^٢) جندب عن أسلم مولى عمر قال: سمعت عمر يقول على المنبر: في الترقوة جمل (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ أخرجه مالك (١٥٥٣)، والشافعي في المسند (ص ٢٢٥)، وعبد الرزاق (٧٥٧٨)، والبيهقي (٨/ ٩٩).","vol":"15","page":59},{"text":"٢٨٦٨١ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن حجاج عن [مكحول عن زيد بن ثابت أنه قال: في الترقوة أربعة أبعرة (^١).\n_________\n(^١) منقطع؛ مكحول لا يروي عن زيد.","vol":"15","page":59},{"text":"٢٨٦٨٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن زيد بن أسلم عن مسلم بن] (^١) جندب (القاص) (^٢) عن أسلم مولى عمر (^٣) أنه قضى في\n⦗٦٠⦘\nالترقوة (البعير) (^٤) (^٥).\n_________\n(^١) سقط من: [أ، ب، جـ، ح، س، ط، ك، هـ]، وانظر: المحلى ١٠/ ٤٥٣، والمطالب العالية (١٨٩١).\n(^٢) في [جـ]: (الفاص)، وفي [هـ]: (العاص).\n(^٣) في [ب]: زيادة (قال: سمعت عمر يقول).\n(^٤) في [أ، ب]: (للبعير)، وفي [جـ]: (بالبعير)، وفي [ك]: (بعير).\n(^٥) صحيح.","vol":"15","page":59},{"text":"٢٨٦٨٣ - [حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن داود بن أبي عاصم عن سعيد بن المسيب قال: في الترقوة بعير] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"15","page":60},{"text":"٢٨٦٨٤ - حدثنا أبو بكر قال: حدثنا وكيع وأبو خالد عن شعبة عن أبي (بشر) (^١) عن سعيد بن جبير قال: في الترقوة (بعيران) (^٢).\n_________\n(^١) في [جـ، م، ك]: (بشير).\n(^٢) في [جـ]: (بعيرا).","vol":"15","page":60},{"text":"٢٨٦٨٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن الشعبي عن مسروق قال: في الترقوة حكم.","vol":"15","page":60},{"text":"٢٨٦٨٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج [عن عبد الكريم عن مجاهد والشعبي (قالا) (^١): إن كسوت فأربعون دينارًا.\n_________\n(^١) في [ط، م]: (قال).","vol":"15","page":60},{"text":"٢٨٦٨٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج] (^١) قال: أخبرني عبد الكريم عن عمرو بن (شعيب) (^٢) قال: إن قطعت الترقوة فلم يعش فله الدية كاملة، فإن عاش ففيها خمسون من الإبل.\n_________\n(^١) سقط من [جـ]: ما بين المعكوفين.\n(^٢) في [جـ]: (سايب).","vol":"15","page":60},{"text":"٢٨٦٨٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن جرير بن حازم عن قتادة\n⦗٦١⦘\nقال: إذا انجبرت الترقوة (وفيها) (^١) (وكوع) (^٢) ففيها أربعة (أبعرة) (^٣) -يعنى: (ميل) (^٤).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) أي: ميلان، وسقط من: [أ، ط، ك، م، هـ].\n(^٣) في [ب، ط، م]: (أبقرة).\n(^٤) في [أ، ط، هـ]: (مثل)، وسقط من: [م]، وورد بعدها في [أ، ط، هـ]: (بالوجود).","vol":"15","page":60},{"text":"<span data-type='title' id=toc-4144>[٣٥] كم في كل سن</span>؟","vol":"15","page":61},{"text":"٢٨٦٨٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن طاوس عن أبيه قال: قضى رسول اللَّه -ﷺ- (في السن) (^١) بخمس من الإبل (^٢).\n_________\n(^١) في [أ، هـ]: (بالسن).\n(^٢) مرسل؛ طاوس تابعي.","vol":"15","page":61},{"text":"٢٨٦٩٠ - (قال) (^١): وقال أبي: يفضل بعضها على بعض بما يرى أهل الرأي والمشورة.\n_________\n(^١) سقط من: [ط].","vol":"15","page":61},{"text":"٢٨٦٩١ - حدثنا أبو بكر قال: حدثنا محمد بن (بشر) (^١) قال: حدثنا سعيد بن أبي عروبة عن مطر عن عمرو بن شعيب عن أبيه عن جده أن رسول اللَّه -ﷺ- قال: \"في الأسنان خمس خمس\" (^٢).\n_________\n(^١) في [ب، م، ك]: (بشير).\n(^٢) حسن؛ مطر الوراق صدوق في غير عطاء، أخرجه النسائي ٨/ ٥٥، والبيهقي ٨/ ٨٩، والدارقطني ٣/ ٢١٠، وانظر: مسند أحمد (٦٧١١) والحديث بعده.","vol":"15","page":61},{"text":"٢٨٦٩٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حسين المعلم عن\n⦗٦٢⦘\nعمرو ابن شعيب عن أبيه عن جده عن النبي -ﷺ- قال: \"في السن خمس (^١) \" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: زيادة (خمس).\n(^٢) حسن؛ شعيب صدوق، أخرجه أبو داود (٤٥٦٣)، والنسائي (٨/ ٥٥)، وأصله عند أحمد (٦٧١١).","vol":"15","page":61},{"text":"٢٨٦٩٣ - حدثنا أبو بكر قال: (حدثنا) (^١) أبو أسامة عن محمد بن عمرو عن (عمر) (^٢) بن عبد العزيز قال: في السن خمس من الإبل، أو عدل ذلك من الذهب أو الورق.\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من: [ط].","vol":"15","page":62},{"text":"٢٨٦٩٤ - [حدثنا أبو بكر قال: حدثنا وكيع عن مالك بن أنس عن داود بن حصين عن أبي غطفان المري عن ابن عباس قال: الأسنان سواء، اعتبرها بالأصابع] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].\n(^٢) صحيح.","vol":"15","page":62},{"text":"٢٨٦٩٥ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن سلمة بن كهيل عن شريح قال: الأسنان سواء.","vol":"15","page":62},{"text":"٢٨٦٩٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم عن شريح قال: أتاني عروة البارقي من عند عمر: أن الأصابع والأسنان (في الدية) (^١) سواء (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح.","vol":"15","page":62},{"text":"٢٨٦٩٧ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام عن أبيه قال: الأسنان سواء، وقال: (إن) (^١) كان للثنية جمال فإن (للضرس) (^٢) (^٣) منفعة.\n_________\n(^١) في [م]: (إذا).\n(^٢) في [ب، ط]: (للضر).\n(^٣) في [ب]: زيادة (من).","vol":"15","page":63},{"text":"٢٨٦٩٨ - حدثنا أبو بكر قال: حدثنا أبو خالد عن هشام عن أبيه قال: هي سواء.","vol":"15","page":63},{"text":"٢٨٦٩٩ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن منصور عن إبراهيم قال: (هي) (^١) في الدية سواء.\n_________\n(^١) سقط من: [أ، ح، ز، ط، هـ].","vol":"15","page":63},{"text":"٢٨٧٠٠ - حدثنا أبو بكر قال: حدثنا حفص وأبو معاوية عن عاصم عن الشعبي قال: أشهد على شريح ومسروق (أنهما) (^١) جعلا الأصابع والأسنان في الدية سواء.\n_________\n(^١) في [ط]: (فهما).","vol":"15","page":63},{"text":"٢٨٧٠١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عاصم ابن ضمرة (^١) قال: في السن خمس من الإبل.\n_________\n(^١) في [هـ]: زيادة (عن علي).","vol":"15","page":63},{"text":"٢٨٧٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى قال: حدثنا عكرمة ابن خالد عن رجل من آل عمر قضى رسول اللَّه -ﷺ- في السن (خمس) (^١) من الإبل (^٢).\n_________\n(^١) في [جـ، م]: (خمسًا).\n(^٢) ضعيف منقطع؛ ابن أبي ليلى ضعيف، والرجل تابعي، وانظر: [٢٨٥٠٢].","vol":"15","page":63},{"text":"٢٨٧٠٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا محمد بن (بكر عن ابن) (^١) جريج قال: أخبرني سليمان بن موسى أن في كتاب عمر بن عبد العزيز إلى أمراء الأجناد: وفي الأسنان خمس من الإبل.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"15","page":64},{"text":"٢٨٧٠٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن (الشعبي) (^١) عن عبد اللَّه قال: في السن خمس من الإبل أخماسًا (^٢).\n_________\n(^١) في [جـ]: (مسروق).\n(^٢) منقطع ضعيف؛ الشعبي لم يسمع من عبد اللَّه، وأشعث ضعيف.","vol":"15","page":64},{"text":"٢٨٧٠٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث (عن الشعبي عن مسروق) (^١) عن عبد اللَّه قال: (في) (^٢) الأسنان سواء (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [أ، ب، جـ، ك، م].\n(^٣) ضعيف؛ لضعف أشعث.","vol":"15","page":64},{"text":"٢٨٧٠٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن قال: في الأسنان خمس خمس.","vol":"15","page":64},{"text":"<span data-type='title' id=toc-4145>[٣٦] من قال: (تفضل) (^١) بعض الأسنان على بعض</span>؟\n_________\n(^١) في [م]: (بفضل).","vol":"15","page":64},{"text":"٢٨٧٠٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قال لي عطاء: (في) (^١) الأسنان (^٢) الثنيتين والرباعيتين والنابين خمس خمس، وفيما بقي\n⦗٦٥⦘\nبعيران بعيران، [أعلى الفم (وأسفله من ذلك) (^٣) سواء: (ثنيتا ورباعيتا) (^٤) ونابا أعلى الفم وأسفله سواء] (^٥)، (وأضراس) (^٦) أعلى الفم (وأضراس) (^٧) أسفل الفم (سواء) (^٨).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [هـ]: زيادة (في).\n(^٣) في [جـ، ع، م]: (من ذلك وأسفله)، وسقط (من ذلك) من: [ب].\n(^٤) في [أ، هـ]: (ثنية ورباعية).\n(^٥) سقط من: [ب].\n(^٦) في [ط]: (أخراس).\n(^٧) في [ط]: (أخراس).\n(^٨) سقط من: [ح].","vol":"15","page":64},{"text":"٢٨٧٠٨ - [حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني ابن أبي نجيح عن مجاهد مثل قول عطاء قال: الأسنان من أعلى الفم وأسفله والأضراس من أعلى الفم وأسفله سواء] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"15","page":65},{"text":"٢٨٧٠٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن طاوس قال: قال أبي: يفضل بعضها على بعض بما يرى أهل الرأي والمشورة.","vol":"15","page":65},{"text":"٢٨٧١٠ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عمرو بن مسلم أنه سمع طاوسا يقول: (يفضل) (^١) (الست) (^٢) في أعلى الفم وأسفله على (الأضراس) (^٣).\n_________\n(^١) في [ط]: (الفضل)، وفي [ب]: (بفضل)، وفي [م]: (لفضل).\n(^٢) في [أ، هـ]: (السن).\n(^٣) في [ط]: (أخراس).","vol":"15","page":65},{"text":"٢٨٧١١ - وأنه قال: في الأضراس صغار الإبل.","vol":"15","page":65},{"text":"٢٨٧١٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن يحيى بن (سعيد) (^١) عن سعيد ابن المسيب أن عمر بن الخطاب قضى فيما أقبل من الفم بخمس فرائض (خمس) (^٢) -وذلك خمسون دينارًا قيمة كل فريضة عشرة دنانير- وفي الأضراس ببعير بعير (^٣).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) سقط من: [هـ].\n(^٣) صحيح.","vol":"15","page":66},{"text":"٢٨٧١٣ - وذكر يحيى: أن ما أقبل من الفم: الثنايا والرباعيات (والأنياب) (^١).\n_________\n(^١) في [ط]: (الأبناب).","vol":"15","page":66},{"text":"٢٨٧١٤ - (^١) قال: سعيد حتى إذا كان معاوية فأصيبت أضراسه قال: أنا أعلم بالأضراس من عمر، فقضى (فيها) (^٢) خمس فرائض (^٣).\n_________\n(^١) زاد في [هـ]: (و).\n(^٢) في [ط]: (فيه).\n(^٣) صحيح.","vol":"15","page":66},{"text":"٢٨٧١٥ - فقال سعيد: لو أصيب الفم كله في قضاء عمر لنقصت (الدية) (^١)، ولو أصيب في قضاء معاوية لزادت الدية، ولو كنت أنا: لجعلت في الأضراس بعيرين بعيرين.\n_________\n(^١) سقط من: [أ، ب، ط، ك].","vol":"15","page":66},{"text":"<span data-type='title' id=toc-4146>[٣٧] الأصابع من سوى (بينها)</span> (^١)؟\n_________\n(^١) في [ط]: (بها).","vol":"15","page":66},{"text":"٢٨٧١٦ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن قتادة عن عكرمة عن\n⦗٦٧⦘\nابن عباس قال: قال رسول اللَّه -ﷺ- (^١): \"هذه وهذه سواء\" -يعني الخنصر والإبهام\" (^٢).\n_________\n(^١) في [جـ]: زيادة (قال).\n(^٢) صحيح؛ أخرجه البخاري (٦٨٩٥)، وأحمد (٣٢٢٠).","vol":"15","page":66},{"text":"٢٨٧١٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم (قال) (^١): قال شريح: أتاني عروة البارقي من عند عمر أن الأصابع في الدية سواء (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح.","vol":"15","page":67},{"text":"٢٨٧١٨ - [حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن مكحول عن زيد ابن ثابت قال: الأصابع سواء] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].\n(^٢) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":67},{"text":"٢٨٧١٩ - حدثنا أبو بكر قال: حدثنا أبو خالد ووكيع عن هشام عن أبيه أنه قال: هي سواء.","vol":"15","page":67},{"text":"٢٨٧٢٠ - حدثنا أبو بكر قال: حدثنا (^١) أبو الأحوص عن منصور عن إبراهيم قال: الدية في الأصابع سواء.\n_________\n(^١) في [ك]: زيادة (محمد).","vol":"15","page":67},{"text":"٢٨٧٢١ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي قال: وجدت في (كتابي) (^١) عن حميد عن بكر عن هشام بن هبيرة أن ابن عمر وابن عباس قالا: الأصابع سواء، (و) (^٢) هذه وهذه سواء (^٣).\n_________\n(^١) في [أ، ط، هـ]: (كتاب).\n(^٢) في [جـ، م، ك]: (أو).\n(^٣) حسن؛ هشام بن هبيرة صدوق.","vol":"15","page":67},{"text":"٢٨٧٢٢ - حدثنا أبو بكر قال: حدثنا حفص بن غياث وأبو معاوية عن عاصم عن الشعبي قال: أشهد على شريح ومسروق أنهما جعلا الأصابع والأسنان سواء.","vol":"15","page":68},{"text":"٢٨٧٢٣ - (حدثنا أبو بكر قال) (^١): حدثنا محمد بن أبي عدي عن أشعث عن الحسن ومحمد قالا: الأصابع سواء: عشر عشر.\n_________\n(^١) سقط من: [جـ].","vol":"15","page":68},{"text":"<span data-type='title' id=toc-4147>[٣٨] كم في كل إصبع</span>؟","vol":"15","page":68},{"text":"٢٨٧٢٤ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن غالب (التمار) (^١) عن مسروق بن أوس عن أبي موسى عن النبي -ﷺ- أنه قال: \"في الأصابع عشر عشر\" (^٢).\n_________\n(^١) في [م]: (الثمار).\n(^٢) مجهول؛ لجهالة مسروق بن أوس، أخرجه أحمد (١٩٥٥٠)، والنسائي ٨/ ٥٦، وأبو داود (٤٥٥٧)، وابن حبان (٦٠١٣)، والطيالسي (٥١١)، والدارقطني ٣/ ٢١١، والبيهقي ٨/ ٩٢، والبغوي (٢٥٤٠)، وأبو يعلى (٧٣٣٥).","vol":"15","page":68},{"text":"٢٨٧٢٥ - حدثنا أبو بكر قال: حدثنا محمد بن بشر وأبو أسامة عن سعيد عن غالب التمار عن حميد بن هلال عن مسروق بن أوس عن أبى موسى أن رسول اللَّه -ﷺ- قضى في الأصابع بعشر من الإبل (^١).\n_________\n(^١) مجهول؛ لجهالة مسروق بن أوس، أخرجه أحمد (١٩٦١٠)، وأبو داود (٤٥٥٦)، والنسائي ٨/ ٥٦، وابن ماجه (٢٦٥٤)، والدارقطني ٣/ ٢١٠، وأبو يعلى (٧٣٣٤)، وابن أبي عاصم في الديات (١٦٩)، والبيهقي ٨/ ٩٢.","vol":"15","page":68},{"text":"٢٨٧٢٦ - حدثنا أبو بكر قال: حدثنا محمد بن بشر عن سعيد عن [(مطر) (^١)\n⦗٦٩⦘\nعن عمرو بن شعيب عن أبيه عن جده أن رسول اللَّه -ﷺ-] (^٢) قضى في الأصابع عشر عشر (^٣).\n_________\n(^١) كذا في: [هـ]، ومصادر التخريج، ومطر هو الوراق، وفي [أ، ب، جـ، ط، ك، م]: (مطرف).\n(^٢) سقط من: [جـ].\n(^٣) حسن؛ شعيب صدوق، أخرجه أحمد (٦٦٨١)، وابن ماجه (٢٦٥٣)، والدارقطني (٣/ ٢١٠)، والبيهقي (٨/ ٨١)، والنسائي (٨/ ٥٧).","vol":"15","page":68},{"text":"٢٨٧٢٧ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن عكرمة بن خالد عن رجل من آل عمر قال: قال رسول اللَّه -ﷺ-: \"في كل إصبع مما هنالك عشر من الإبل\" (^١).\n_________\n(^١) مرسل ضعيف؛ ابن أبي ليلى سيئ الحفظ، والرجل تابعي، وانظر: [٢٨٥٠٢].","vol":"15","page":69},{"text":"٢٨٧٢٨ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الشعبي عن علي وعبد اللَّه قالا: في الأصابع في كل إصبع عشر الدية (^١).\n_________\n(^١) منقطع ضعيف؛ أشعث ضعيف، والشعبي لم يسمع من ابن مسعود.","vol":"15","page":69},{"text":"٢٨٧٢٩ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عاصم ابن ضمرة عن علي قال: في (الإصبع) (^١) عشر الدية (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (الأصابع).\n(^٢) حسن؛ عاصم صدوق.","vol":"15","page":69},{"text":"٢٨٧٣٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن عمر بن عبد العزيز في كل إصبع (عشر) (^١) من الإبل أو عدل ذلك من ذهب أو ورق.\n_________\n(^١) سقط من: [ط].","vol":"15","page":69},{"text":"٢٨٧٣١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم في كل إصبع خمس الدية أخماسًا.","vol":"15","page":69},{"text":"٢٨٧٣٢ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن إسماعيل بن أبي خالد عن الشعبي قال (^١): الأصابع كلها سواء: فيها العشر (^٢).\n_________\n(^١) زيادة في [أ، جـ، م]: (قال).\n(^٢) تقدم هذا الخبر في [هـ]: على الذي قبله.","vol":"15","page":70},{"text":"٢٨٧٣٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن [الحسن قال: في كل إصبع عشر فرائض.","vol":"15","page":70},{"text":"٢٨٧٣٤ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن] (^١) الزهري قال: قضى رسول اللَّه -ﷺ- في كل إصبع مما هنالك عشر الدية (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٢) مرسل ضعيف؛ الزهري تابعي، وأشعث ضعيف.","vol":"15","page":70},{"text":"٢٨٧٣٥ - حدثنا أبو بكر قال: حدثنا ابن نمير عن يحيى بن سعيد عن سعيد بن المسيب أن عمر قضى في الإبهام والتي (تليها) (^١) (^٢) نصف الكف، وفي الوسطى بعشر فرائض، والتي تليها بتسع فرائض، وفي الخنصر بست فرائض (^٣).\n_________\n(^١) في [أ، ب، ط]: (يليها).\n(^٢) زيادة في: [جـ]: (يكمل)، وفي [ك]: (بكفل)، وفي هامشها: (لعله: بعقل)، وفي [م]: (بكفك).\n(^٣) صحيح؛ أخرجه إسحاق كما في المطالب ٩/ ١٤٣، والشافعي في المسند ص ٢٤١، والرسالة ص ٤٢٢، والبيهقي ٨/ ٩٣، والبخاري في التاريخ الأوسط ١/ ٦٥، وابن حزم في الإحكام ٦/ ٢٤٦، والخطيب في الفقيه والمتفقه ١/ ٣٥٧.","vol":"15","page":70},{"text":"٢٨٧٣٦ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن الحسن ومحمد (قالا) (^١): الأصابع عشر عشر.\n_________\n(^١) في [ط]: (قال).","vol":"15","page":70},{"text":"٢٨٧٣٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سعيد (عن قتادة) (^١) عن علي وابن مسعود وابن عباس والحسن كانوا يقولون: في الأصابع كلها عشر عشر (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) منقطع؛ قتادة لا يروي عنهم.","vol":"15","page":71},{"text":"٢٨٧٣٨ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن خالد الحذاء عن أبي قلابة عن عمرو بن سلمة قال: كتب إلينا عبد الملك بن مروان ونحن مع خالد بن عبد اللَّه أن الأصابع أثلاثًا.","vol":"15","page":71},{"text":"٢٨٧٣٩ - وقرن خالد بين الخنصر والبنصر، وبين الوسطى، والتي تليها والإبهام على حدة.","vol":"15","page":71},{"text":"٢٨٧٤٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: في كل مفصل من الأصابع ثلث دية الأصبع، إلا (الإبهام) (^١) (فإن) (^٢) في كل مفصل نصف ديتها.\n_________\n(^١) في [ط]: (الإلهام).\n(^٢) في [ك]: (قال).","vol":"15","page":71},{"text":"٢٨٧٤١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: في الإبهام خمس عشرة، وفي التي تليها عشر، (وفي التي تليها عشر) (^١) وفي التي تليها ثمان، وفي التي تليها سبع.\n_________\n(^١) سقط من: [أ، ح، هـ].","vol":"15","page":71},{"text":"٢٨٧٤٢ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن حجاج (^١) عن (زيد) (^٢) أنه\n⦗٧٢⦘\nقال: في الأصابع في كل مفصل ثلث دية الإصبع إلا الإبهام، فإن فيها نصف ديتها إذا قطعت من المفصل، لأن فيها مفصلين (^٣).\n_________\n(^١) في [هـ]: زيادة (عن مكحول).\n(^٢) في [ط]: (زايد).\n(^٣) منقطع؛ حجاج لم يدرك زيدًا.","vol":"15","page":71},{"text":"<span data-type='title' id=toc-4148>[٣٩] من قال: أصابع اليدين والرجلين سواء</span>","vol":"15","page":72},{"text":"٢٨٧٤٣ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن يحيى بن سعيد عن سعيد ابن المسيب أن القضاء في الأصابع في اليدين والرجلين صار إلى عشر من الإبل.","vol":"15","page":72},{"text":"٢٨٧٤٤ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن الشعبي أن هشام بن هيبرة كتب إلى شريح يسأله فكتب إليه أن أصابع [الرجلين واليدين سواء.","vol":"15","page":72},{"text":"٢٨٧٤٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل عن الشعبي قال: أصابع اليدين والرجلين سواء.","vol":"15","page":72},{"text":"٢٨٧٤٦ - حدثنا أبو بكر قال: حدثنا ابن نمير عن أبي حنيفة عن حماد عن إبراهيم قال: أصابع اليدين والرجلين] (^١) سواء.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].","vol":"15","page":72},{"text":"<span data-type='title' id=toc-4149>[٤٠] الأعور تفقأ عينه</span>","vol":"15","page":72},{"text":"٢٨٧٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن (هشام الدستوائي) (^١) عن قتادة\n⦗٧٣⦘\nعن أبي مجلز أن رجلًا سأل ابن عمر عن (الأعور) (^٢) تفقأ عينه، فقال عبد اللَّه بن صفوان: قضى (فيها عمر) (^٣) بالدية (^٤).\n_________\n(^١) تكرر ما بين المعكوفين مرتين في: [ك، م].\n(^٢) في [ط]: (الأغور).\n(^٣) في [ط، هـ]: (عمر فيها).\n(^٤) صحيح.","vol":"15","page":72},{"text":"٢٨٧٤٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سعيد عن قتادة عن عبد ربه عن أبي عياض أن عثمان قضى في أعور أصيبت عينه الصحيحة الدية كاملة (^١).\n_________\n(^١) مجهول؛ لجهالة عبد ريه وأبي عياض.","vol":"15","page":73},{"text":"٢٨٧٤٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سعيد عن قتادة عن خلاس عن علي في الرجل الأعور إذا أصيبت (عينه) (^١) الصحيحة، قال: إن شاء (أن) (^٢) تفقأ عينٌ مكان عينٍ، ويأخذ النصف، وإن شاء أخذ الدية كاملة (^٣).\n_________\n(^١) في [ط]: (عينيه).\n(^٢) سقط من: [ب، ط، هـ].\n(^٣) صحيح.","vol":"15","page":73},{"text":"٢٨٧٥٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن سالم عن ابن عمر قال: إذا فقئت عين الأعور ففيها الدية كاملة (^١).\n_________\n(^١) صحيح.","vol":"15","page":73},{"text":"٢٨٧٥١ - حدثنا أبو بكر قال: حدثنا أبو (أسامة) (^١) عن سعيد (^٢) عن قتادة عن\n⦗٧٤⦘\n(لاحق) (^٣) بن حميد أنه (سأل) (^٤) ابن (عمر) (^٥) أو سأله رجل عن الأعور تفقأ عينه الصحيحة فقال ابن صفوان: وهو عند ابن عمر قضى فيها عمر بالدية كاملة [فقال: إنما أسألك يا ابن عمر فقال: (تسألني) (^٦) وهذا (يحدثك) (^٧) أن عمر قضى فيها بالدية كاملة] (^٨) (^٩).\n_________\n(^١) في [أ، ح، ط، هـ]: (سلمة).\n(^٢) زاد في [هـ]: (عن شعبة).\n(^٣) في [أ، ط]: (الأحق).\n(^٤) في [هـ]: (سأله).\n(^٥) في [أ، ط]: (عمير).\n(^٦) في [ك]: (تسلني).\n(^٧) في [ط]: (فحدثك).\n(^٨) سقط من: [م].\n(^٩) صحيح.","vol":"15","page":73},{"text":"٢٨٧٥٢ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة (عن حماد) (^١) عن إبراهيم أنه ذكر ما يقولون في الأعور إذا فقئت عينه الصحيحة ولم يكن أخذ للأخرى (أرشًا) (^٢) فقالوا: الدية كاملة.\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ح، ط، هـ]: (أرش).","vol":"15","page":74},{"text":"٢٨٧٥٣ - فقال إبراهيم: زعم أناس من بني كاهل أن ذلك كان فيهم فقضى (فيها) (^١) عثمان دية العينين (كلتيهما) (^٢)، فسألنا عن (غور) (^٣) ذلك وطلبناه، فلم\n⦗٧٥⦘\nنجد له (نفاذًا) (^٤) (فبرد) (^٥) (^٦).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ، م، ك]: (كليهما)، والأثر منقطع؛ إبراهيم لم يدرك عثمان.\n(^٣) أي: وجه ذلك، وفي [هـ]: (عون).\n(^٤) في [هـ]: (هادًا).\n(^٥) في [أ، هـ]: (فنرد)، وفي [ب، ح]: (فيرد).\n(^٦) منقطع؛ إبراهيم لم يدرك عثمان.","vol":"15","page":74},{"text":"٢٨٧٥٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن عمر بن عبد العزيز قال: في العين إذا لم (يبق) (^١) من بصره غيرها ثم أصيبت الدية كاملة.\n_________\n(^١) في [م]: (بنف).","vol":"15","page":75},{"text":"٢٨٧٥٥ - حدثنا أبو بكر قال: حدثنا يزيد عن (سعيد) (^١) عن قتادة عن سعيد بن المسيب في أعور فقئت عينه، قال: فيها الدية كاملة.\n_________\n(^١) في [هـ]: (شعبة).","vol":"15","page":75},{"text":"<span data-type='title' id=toc-4150>[٤١] من قال: فيها نصف الدية</span>","vol":"15","page":75},{"text":"٢٨٧٥٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن ابن سيرين عن شريح أنه قال: في الرجل تفقأ عينه وليس له عين غيرها قال: القصاص، وإن فقئت خطأ فنصف الدية.","vol":"15","page":75},{"text":"٢٨٧٥٧ - حدثنا أبو بكر قال: (حدثنا وكيع) (^١) قال: حدثنا سفيان عن فراس عن الشعبي عن مسروق (^٢) في الأعور تفقأ عينه الصحيحة، قال: فيها نصف، أنا أدي قتيل اللَّه.\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: زيادة (قال).","vol":"15","page":75},{"text":"٢٨٧٥٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان ووكيع عن إسماعيل ابن أبي خالد عن الشعبي في الأعور تفقأ عينه الصحيحة عمدًا، قال: العين بالعين.","vol":"15","page":76},{"text":"٢٨٧٥٩ - [حدثنا أبو بكر قال: حدثنا وكيع وعبد الرحيم عن إسماعيل بن أبي خالد عن أبي الضحى عن عبد اللَّه بن معقل في الأعور تفقأ عينه الصحيحة عمدًا، قال: العين بالعين] (^١) (ما إذا فقأت عينه الأولى) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].\n(^٢) في [هـ]: (ما إذا فقئت عينه إلا ولا)، وانظر: مصنف عبد الرزاق (١٧٤٣٥)، والاستذكار ٨/ ٨٨.","vol":"15","page":76},{"text":"٢٨٧٦٠ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) إسرائيل عن جابر عن عطاء بن أبي رباح قال: فيها نصف الدية.\n_________\n(^١) في [أ، جـ، م]: (عن).","vol":"15","page":76},{"text":"٢٨٧٦١ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن سفيان عن الأعمش عن إبراهيم قال: فيها نصف الدية.","vol":"15","page":76},{"text":"٢٨٧٦٢ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن زكريا عن فراس عن عامر عن مسروق أنه سئل (عن) (^١) أعور فقئت عينه فقال: لا أدي قتيل اللَّه، إنما على الذي (أصابها) (^٢) دية عين (واحدة) (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، هـ]: (أصابه).\n(^٣) في [ب]: (واحد).","vol":"15","page":76},{"text":"<span data-type='title' id=toc-4151>[٤٢] الأعور يفقأ عين إنسان</span>","vol":"15","page":77},{"text":"٢٨٧٦٣ - حدثنا أبو بكر قال: حدثنا حفص عن داود عن عامر في أعور فقأ عين رجل فقال: العين بالعين.","vol":"15","page":77},{"text":"٢٨٧٦٤ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن مغيرة عن إبراهيم في الأعور إذا فقأ عين إنسان فقئت عينه.","vol":"15","page":77},{"text":"٢٨٧٦٥ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن محمد قال: العين بالعين.","vol":"15","page":77},{"text":"<span data-type='title' id=toc-4152>[٤٣] (السن) (^١) إذا أصيبت فاسودت</span>\n_________\n(^١) في [ط]: (العين).","vol":"15","page":77},{"text":"٢٨٧٦٦ - حدثنا أبو بكر قال: حدثنا عباد بن (العوام) (^١) عن حجاج عن مكحول عن زيد (^٢).\n_________\n(^١) في [ط]: (الغوام).\n(^٢) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":77},{"text":"٢٨٧٦٧ - وعن حجاج عن حصين عن الشعبي عن (الحارث) (^١) عن علي (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، م، ك]: (الحرث).\n(^٢) مجهول؛ لجهالة حصين الحارثي.","vol":"15","page":77},{"text":"٢٨٧٦٨ - وعن حجاج عن الحكم عن إبراهيم (قالوا) (^١): إذا اسودت السن تم عقلها.\n_________\n(^١) في [أ، ب، جـ، ط، م، ك]: (قال).","vol":"15","page":77},{"text":"٢٨٧٦٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن حجاج عن مكحول عن زيد (^١).\n_________\n(^١) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":78},{"text":"٢٨٧٧٠ - وعن حجاج عن حصين الحارثي عن الشعبي عن الحارث عن علي (^١).\n_________\n(^١) مجهول؛ لجهالة حصين.","vol":"15","page":78},{"text":"٢٨٧٧١ - وعن حجاج عن الحكم عن إبراهيم مثله.","vol":"15","page":78},{"text":"٢٨٧٧٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن يحيى بن سعيد عن سعيد بن المسيب قال: إذا اسودت السن فعقلها تام.","vol":"15","page":78},{"text":"٢٨٧٧٣ - [حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن عمر بن عبد العزيز قال: إذا اسودت فعقلها تام] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"15","page":78},{"text":"٢٨٧٧٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن محمد عن شريح أنه كان إذا -اسودت السن- قضى فيها بديتها.","vol":"15","page":78},{"text":"٢٨٧٧٥ - حدثنا أبو بكر قال: حدثنا أبو عاصم عن ابن جريج عن عطاء (أنه) (^١) قال: في السن إذا اسودت أو تحركت أو رجفت فهو سواء.\n_________\n(^١) في [جـ، م، ك]: زيادة (أنه).","vol":"15","page":78},{"text":"٢٨٧٧٦ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حنظلة عن القاسم في السن (ترجف) (^١) قال: عقلها تام.\n_________\n(^١) في [جـ]: (تزحف).","vol":"15","page":78},{"text":"٢٨٧٧٧ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن جابر عن الشعبي قال: إذا اسودت السن أو اصفرت ففيها ديتها.\n_________\n(^١) في [أ، ط، هـ]: (هشام).","vol":"15","page":79},{"text":"٢٨٧٧٨ - حدثنا أبو بكر قال: حدثنا زيد بن (الحباب) (^١) عن ليث عن الزهري قال: إذا اسودت السن فقد تم عقلها.\n_________\n(^١) في [جـ]: (الكباب).","vol":"15","page":79},{"text":"٢٨٧٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم في السن يستأنى بها، فإن اسودت فالعقل تام.","vol":"15","page":79},{"text":"<span data-type='title' id=toc-4153>[٤٤] السن إذا أصيبت: كم يُتربص بها</span>؟","vol":"15","page":79},{"text":"٢٨٧٨٠ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حجاج عن حصين عن الشعبي عن الحارث عن علي قال: يتربص بها حولًا (^١).\n_________\n(^١) مجهول؛ حصين مجهول.","vol":"15","page":79},{"text":"٢٨٧٨١ - حدثنا أبو بكر قال: حدثنا عباد عن حجاج عن مكحول عن زيد مثله (^١).\n_________\n(^١) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":79},{"text":"٢٨٧٨٢ - حدثنا أبو بكر قال: حدثنا عباد عن حجاج عن الحكم عن إبراهيم مثله.","vol":"15","page":79},{"text":"٢٨٧٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: في السن يُستأنى بها سنة.","vol":"15","page":79},{"text":"٢٨٧٨٤ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن عن فراس عن الشعبي في السن (قال) (^١): يتربص بها سنة.\n_________\n(^١) سقط من: [أ، ح، ز، ط، هـ].","vol":"15","page":80},{"text":"٢٨٧٨٥ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن هشام عن محمد عن شريح قال: إذا كسرت السن أجله سنة.","vol":"15","page":80},{"text":"٢٨٧٨٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: ينتظر بها سنة، فإن اسودت أو اصفرت ففيها العقل.","vol":"15","page":80},{"text":"<span data-type='title' id=toc-4154>[٤٥] السن يكسر منها الشيء</span>","vol":"15","page":80},{"text":"٢٨٧٨٧ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حجاج عن حصين عن الشعبي عن الحارث عن علي في السن إذا كسر بعضها أعطي صاحبها بحساب ما نقص منها (^١).\n_________\n(^١) مجهول؛ لجهالة حصين.","vol":"15","page":80},{"text":"٢٨٧٨٨ - حدثنا أبو بكر قال: حدثنا عباد عن حجاج عن مكحول عن زيد (^١).\n_________\n(^١) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":80},{"text":"٢٨٧٨٩ - وعن حجاج عن الحكم عن إبراهيم مثله.","vol":"15","page":80},{"text":"٢٨٧٩٠ - [حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن حجاج عن حصين عن الشعبي عن (الحارث) (^١) عن علي (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، م، ك]: (الحرث).\n(^٢) مجهول؛ لجهالة حصين.","vol":"15","page":80},{"text":"٢٨٧٩١ - وعن حجاج عن مكحول (عن زيد (^١).\n_________\n(^١) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":81},{"text":"٢٨٧٩٢ - وعن حجاج عن الحكم عن) (^١) إبراهيم مثله] (^٢).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) سقطت الأخبار من: [جـ].","vol":"15","page":81},{"text":"٢٨٧٩٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: الأنف والأذن بمنزلة السن ما نقص (منه) (^١) فبحساب.\n_________\n(^١) في [أ، ح، ط، هـ]: (منها).","vol":"15","page":81},{"text":"٢٨٧٩٤ - [حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن عمر ابن عبد العزيز في السن خمس من الإبل، فما كسر منها، إذا لم يسود فبحساب] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"15","page":81},{"text":"٢٨٧٩٥ - [حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر (وأبو أسامة) (^١) عن هشام عن محمد عن شريح أنه كان يجعل (فيها) (^٢) (قدر) (^٣) ما نقص منها.\n_________\n(^١) سقط من: [ب، ط].\n(^٢) سقط من: [ب].\n(^٣) في [ط، هـ]: (بقدر).","vol":"15","page":81},{"text":"٢٨٧٩٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عطاء قال: ما كسر منها إذا لم (يسود) (^١) فبحساب] (^٢) (ذلك) (^٣).\n_________\n(^١) في [م]: (تسود).\n(^٢) تكرر في: [جـ] ما بين المعكوفين.\n(^٣) سقط من: [جـ].","vol":"15","page":81},{"text":"٢٨٧٩٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن يعلى بن عطاء عن عبد اللَّه بن مسلم عن سعيد بن جبير في السن إذا اسود بعضها فبحساب منزلة الكسر.","vol":"15","page":82},{"text":"٢٨٧٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: إذا انكسر منها نصف أو ثلث وهي بيضاء فبحساب ما (كسر) (^١) منها.\n_________\n(^١) في [أ، ب، ط، هـ]: (نقص).","vol":"15","page":82},{"text":"<span data-type='title' id=toc-4155>[٤٦] السن السوداء تصاب</span>","vol":"15","page":82},{"text":"٢٨٧٩٩ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن والشعبي.","vol":"15","page":82},{"text":"٢٨٨٠٠ - والحكم وحماد عن إبراهيم في السن السوداء إذا أصيبت ففيها حكومة ذوي عدل.","vol":"15","page":82},{"text":"٢٨٨٠١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم (قال) (^١): في السن السوداء حكومة.\n_________\n(^١) في [جـ، م، ك]: (قال).","vol":"15","page":82},{"text":"٢٨٨٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام (عن قتادة) (^١) عن (سعيد) (^٢) بن المسيب قال: فيها ثلث الدية.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [جـ]: (سعد).","vol":"15","page":82},{"text":"٢٨٨٠٣ - (حدثنا أبو بكر قال) (^١): حدثنا أبو أسامة عن هشام عن الحسن قال: فيها ثلث ديتها.\n_________\n(^١) سقط من: [جـ].","vol":"15","page":82},{"text":"٢٨٨٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي هلال عن قتادة عن ابن (بريدة) (^١) عن يحيى بن يعمر عن ابن عباس [قال: فيها ثلث الدية (^٢).\n_________\n(^١) في [ط، م]: (بريد).\n(^٢) حسن؛ أبو هلال صدوق.","vol":"15","page":83},{"text":"٢٨٨٠٥ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن قتادة عن رجل عن ابن عباس] (^١) عن عمر: في السن السوداء ثلث ديتها (^٢).\n_________\n(^١) تكرر ما بين المعكوفين في: [أ، ح، ط، هـ].\n(^٢) مجهول؛ لإبهام الرجل.","vol":"15","page":83},{"text":"٢٨٨٠٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن سعيد بن أبي عروبة عن قتادة عن عبد اللَّه بن بريدة عن يحيى بن يعمر عن ابن عباس عن عمر بن الخطاب قال: في السن السوداء إذا نزعت وكانت ثابتة ثلث ديتها (^١).\n_________\n(^١) صحيح.","vol":"15","page":83},{"text":"<span data-type='title' id=toc-4156>[٤٧] (في) (^١) العين القائمة (تنخس)</span> (^٢)\n_________\n(^١) سقط من: [جـ، م، ك].\n(^٢) في [جـ، ك]: (تبخص).","vol":"15","page":83},{"text":"٢٨٨٠٧ - (حدثنا أبو بكر قال) (^١): حدثنا حفص وعبد الرحيم عن يحيى بن سعيد عن (بكير) (^٢) بن عبد اللَّه بن الأشج عن سليمان بن يسار عن زيد بن ثابت أنه (^٣) قال: قضي في العين القائمة إذا طفئت مائة دينار (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، ط]: (بكر).\n(^٣) في [ط، هـ]: زيادة (قال).\n(^٤) صحيح.","vol":"15","page":83},{"text":"٢٨٨٠٨ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام عن قتادة عن سعيد بن المسيب قال: فيها ثلث [الدية.","vol":"15","page":84},{"text":"٢٨٨٠٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: فيها ثلث] (^١) ديتها.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].","vol":"15","page":84},{"text":"٢٨٨١٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن محمد بن إسحاق عن يزيد ابن عبد اللَّه بن (قسيط) (^١) إن عمر بن عبد العزيز قضى في عين قائمة (بخصت) (^٢) بمائة دينار.\n_________\n(^١) في [أ، ب، ط]: (قصيد).\n(^٢) أي: اقتلعت بشحمتها، وفي [أ، هـ]: (فضخت)، وفي [ط]: (قضعت).","vol":"15","page":84},{"text":"٢٨٨١١ - (حدثنا أبو بكر قال) (^١): حدثنا حفص عن أشعث عن الحسن والشعبي.\n_________\n(^١) سقط من: [جـ].","vol":"15","page":84},{"text":"٢٨٨١٢ - وعن الحكم وحماد عن إبراهيم قالوا: في العين القائمة حكم ذوي عدل.","vol":"15","page":84},{"text":"٢٨٨١٣ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي هلال عن قتادة عن ابن بريدة عن يحيى بن يعمر عن ابن عباس قال: في العين القائمة إذا (بخصت) (^١) ثلث ديتها (^٢).\n_________\n(^١) في [أ، هـ]: (نخست).\n(^٢) حسن؛ أبو هلال صدوق.","vol":"15","page":84},{"text":"٢٨٨١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر عن مسروق قال: في (العين) (^١) العوراء حكم.\n_________\n(^١) في [أ، ب، ط]: تكررت الكلمة مرتين.","vol":"15","page":84},{"text":"٢٨٨١٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن سعيد عن قتادة عن عبد اللَّه بن بريدة عن يحيى بن يعمر عن ابن عباس عن عمر في العين (العوراء) (^١) إذا (بخصت) (^٢) -كانت قائمة- ثلث ديتها (^٣).\n_________\n(^١) في [ك]: (العور).\n(^٢) في [أ، هـ]: (نخست).\n(^٣) صحيح.","vol":"15","page":85},{"text":"<span data-type='title' id=toc-4157>[٤٨] باب الرِّجْل كم فيها</span>؟","vol":"15","page":85},{"text":"٢٨٨١٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى (بن) (^١) عبد الأعلى عن محمد بن إسحاق عن حكيم بن (حكيم) (^٢) عن عمرو بن شعيب قال: كان فيما وضع أبو بكر وعمر من (القضية) (^٣) أن الرجل إذا بسطها صاحبها فلم يقبضها، (أو قبضها) (^٤) فلم يبسطها، أو قلصت عن الأرض فلم تبلغها، فما نقص فبحساب (^٥).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [أ]: (حكم).\n(^٣) في [ط]: (القصية).\n(^٤) سقط من: [ك].\n(^٥) منقطع؛ عمرو بن شعيب لم يدرك أبا بكر ولا عمر.","vol":"15","page":85},{"text":"٢٨٨١٧ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عاصم (عن علي) (^١) قال: في الرجل نصف الدية (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) حسن؛ عاصم صدوق.","vol":"15","page":85},{"text":"٢٨٨١٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن عمر بن عبد العزيز قال: في الرجل نصف الدية.","vol":"15","page":86},{"text":"٢٨٨١٩ - (حدثنا أبو بكر قال) (^١): حدثنا ابن فضيل عن أشعث عن الشعبي.\n_________\n(^١) سقط من: [أ، ب، ط].","vol":"15","page":86},{"text":"٢٨٨٢٠ - وعن الحكم وحماد عن إبراهيم قالا: في اليد تصاب فتشل، أو الرجل، أو العين إذا ذهب بصرها وهي قائمة، فقد تم عقلها.","vol":"15","page":86},{"text":"٢٨٨٢١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي ليلى عن عكرمة ابن خالد عن رجل من آل عمر قال: قال رسول اللَّه -ﷺ-: \"في الرجل خمسون\" (^١).\n_________\n(^١) مرسل ضعيف؛ ابن أبي ليلى سيئ الحفظ، والرجل هو أبو بكر بن عبيد اللَّه بن عمر تابعي، كما تقدم برقم [٢٨٥٠٢].","vol":"15","page":86},{"text":"٢٨٨٢٢ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن الشعبي عن (عبد اللَّه) (^١) قال: في الرجل خمسون من الإبل أخماسًا (^٢).\n_________\n(^١) في [أ، ب، ط، م]: (عبيد اللَّه).\n(^٢) منقطع ضعيف؛ أشعث ضعيف، والشعبي لم يسمع من ابن مسعود.","vol":"15","page":86},{"text":"٢٨٨٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن جرير بن حازم عن حميد بن هلال قال: في كتاب كتبه مروان عن زيد بن ثابت (قال) (^١): إذا قزلت الرجل ففيها نصف الدية (^٢).\n_________\n(^١) سقط من: [جـ، م، ك].\n(^٢) منقطع؛ حميد بن هلال لم يسمع من زيد.","vol":"15","page":86},{"text":"<span data-type='title' id=toc-4158>[٤٩] الجائفة كم فيها</span>","vol":"15","page":87},{"text":"٢٨٨٢٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عاصم ابن ضمرة عن علي قال: في الجائفة ثلث الدية (^١).\n_________\n(^١) حسن؛ عاصم صدوق، أخرجه عبد الرزاق (١٧٣٥٧).","vol":"15","page":87},{"text":"٢٨٨٢٥ - [حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن عمر بن عبد العزيز قال: في الجائفة ثلث الدية] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"15","page":87},{"text":"٢٨٨٢٦ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن الشعبي عن عبد اللَّه قال: في الجائفة ثلث الدية أخماسًا (^١).\n_________\n(^١) منقطع ضعيف؛ أشعث ضعيف، والشعبي لم يسمع من ابن مسعود.","vol":"15","page":87},{"text":"٢٨٨٢٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: في الجائفة ثلث الدية.","vol":"15","page":87},{"text":"٢٨٨٢٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن محمد بن إسحاق عن مكحول (^١).\n_________\n(^١) مرسل منقطع حكمًا؛ مكحول تابعي، وابن إسحاق مدلس.","vol":"15","page":87},{"text":"٢٨٨٢٩ - وعن أشعث عن الزهري أن النبي (ﷺ) (^١) قضى في الجائفة ثلث الدية (^٢).\n_________\n(^١) في [أ، ب، ط، م]: (﵇).\n(^٢) مرسل ضعيف؛ الزهري تابعي ومراسيله ضعيفة، وأشعث ضعيف.","vol":"15","page":87},{"text":"٢٨٨٣٠ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: (^١) في الجائفة (في) (^٢) البطن والفخذ، ديتها ثلث الدية.\n_________\n(^١) في [ط]: زيادة (في).\n(^٢) سقط من [ط].","vol":"15","page":88},{"text":"٢٨٨٣١ - حدثنا أبو بكر قال: حدثنا عبد الرحيم (بن سليمان) (^١) عن حجاج عن عمرو بن شعيب عن سعيد بن المسيب أن قومًا كانوا يرمون، فرمى رجل منهم بسهم خطأ، فأصاب بطن رجل فأنفذه إلى ظهره، (فدووي) (^٢) فبرأ فرفع إلى أبي بكر فقضى فيه بجائفتين (^٣).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) في [ك]: (فدوى)، وفي [ط]: (فدودي).\n(^٣) منقطع؛ سعيد لم يدرك أبا بكر.","vol":"15","page":88},{"text":"٢٨٨٣٢ - حدثنا أبو بكر قال. حدثنا (يزيد) (^١) بن هارون عن حجاج عن مكحول عن زيد: في (النافذة) (^٢) في الجوف ثلث الدية، وفى الأخرى مائة دينار (^٣).\n_________\n(^١) في [ط]: (زيد).\n(^٢) في [أ، ب، ط]: (المنافذة).\n(^٣) منقطع؛ مكحول لم يسمع من زيد، أخرجه عبد الرزاق (١٧٣٦٢)، والبيهقي ٨/ ٨٢.","vol":"15","page":88},{"text":"٢٨٨٣٣ - حدثنا أبو بكر قال: حدثنا حاتم بن وردان عن برد عن مكحول قال: الجائفة في الجوف حتى يخرج من الجانب (الآخر) (^١) جائفتان.\n_________\n(^١) في [ب]: (الأخرى).","vol":"15","page":88},{"text":"٢٨٨٣٤ - حدثنا أبو بكر قال: حدثنا محمد بن (أبي) (^١) عدي عن عمرو عن الحسن في رجل رمى رجلًا فأنفذه، قال: فيه جائفتان.\n_________\n(^١) سقط من: [ط].","vol":"15","page":88},{"text":"٢٨٨٣٥ - حدثنا أبو بكر قال: حدثنا أبو خالد عن عبيدة عن إبرإهيم عن عمر قال: في الجائفة ثلث الدية (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر.","vol":"15","page":89},{"text":"<span data-type='title' id=toc-4159>[٥٠] الجائفة في الأعضاء</span>","vol":"15","page":89},{"text":"٢٨٨٣٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن مكحول عن زيد بن ثابت قال: في كل نافذة في عضو من اليد والرجل مائة دينار (^١).\n_________\n(^١) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":89},{"text":"٢٨٨٣٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: الجائفة في الفخذ (ديتها) (^١) ثلث الدية.\n_________\n(^١) سقط ما بين القوسين من: [أ، ح، ط، هـ].","vol":"15","page":89},{"text":"٢٨٨٣٨ - حدثنا أبو بكر قال: حدثنا الثقفي عن يحيى بن سعيد عن سعيد بن المسيب قال: كل نافذة في عضو فديتها ثلث دية ذلك العضو.","vol":"15","page":89},{"text":"٢٨٨٣٩ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عمرو بن شعيب قال: لكل (عظم) (^١) جائفة، وكل عظم أجيف فجائفته من حساب ذلك العظم.\n_________\n(^١) في [ب، ط، هـ]: (عضو).","vol":"15","page":89},{"text":"٢٨٨٤٠ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن الوليد بن أبي هشام عن أبي بكر بن محمد ابن عمرو بن حزم قال: قال عمر: كل رمية نافذة في عضو ففيها ثلث دية ذلك العضو (^١).\n_________\n(^١) منقطع؛ أبو بكر بن حزم لم يدرك عمر.","vol":"15","page":89},{"text":"<span data-type='title' id=toc-4160>[٥١] الذَّكَر ما فيه</span>","vol":"15","page":90},{"text":"٢٨٨٤١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي ليلى عن عكرمة ابن خالد عن رجل من آل عمر عن النبي -ﷺ- قال: \"في الذكر الدية\" (^١).\n_________\n(^١) مرسل ضعيف؛ ابن أبي ليلى سيئ الحفظ، والرجل تابعي.","vol":"15","page":90},{"text":"٢٨٨٤٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عاصم ابن ضمرة عن علي قال: في الذكر الدية (^١).\n_________\n(^١) حسن؛ عاصم صدوق.","vol":"15","page":90},{"text":"٢٨٨٤٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن الشعبي عن عبد اللَّه قال: في الذكر الدية أخماسًا (^١).\n_________\n(^١) ضعيف منقطع؛ أشعث ضعيف، والشعبي لم يسمع من ابن مسعود.","vol":"15","page":90},{"text":"٢٨٨٤٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن عمر بن عبد العزيز قال: في الذكر الدية.","vol":"15","page":90},{"text":"٢٨٨٤٥ - حدثنا أبو بكر قال: حدثنا أبو خالد عن عبيدة عن إبراهيم عن عمر قال: في الذكر الدية (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر.","vol":"15","page":90},{"text":"٢٨٨٤٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: في الذكر الدية (^١).\n_________\n(^١) مرسل ضعيف؛ الزهري تابعي ومراسيله ضعيفة جدًا، وأشعث ضعيف، أخرجه عبد الرزاق (١٧٦٣٣)، وأبو داود في المراسيل (٢٦٥).","vol":"15","page":90},{"text":"٢٨٨٤٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن أشعث عن الزهري أن النبي (ﷺ) (^١) قضى في الذكر الدية.\n_________\n(^١) في [أ، ب، م، ك]: (﵇).","vol":"15","page":90},{"text":"٢٨٨٤٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج (عن عطاء) (^١) قال: قلت (له) (^٢): استؤصل الذكر، قال: الدية، (قلت) (^٣): أرأيت إن أصيبت الحشفة ثم (أصيب) (^٤) شيء مما بقي؟ قال: جرح.\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ]: (أو).\n(^٣) في [ط]: (قال).\n(^٤) في [هـ]: (أصيبت).","vol":"15","page":91},{"text":"٢٨٨٤٩ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني ابن أبي نجيح عن مجاهد قال: في الذكر الدية.","vol":"15","page":91},{"text":"٢٨٨٥٠ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن بن جريج عن عمرو بن شعيب قال: قضى أبو بكر في (ذكر) (^١) الرجل بديته مائة من الإبل (^٢).\n_________\n(^١) في [ط]: (الذكر).\n(^٢) منقطع؛ عمرو بن شعيب لم يدرك أبا بكر.","vol":"15","page":91},{"text":"<span data-type='title' id=toc-4161>[٥٢] الحشفة تصاب كم فيها</span>؟","vol":"15","page":91},{"text":"٢٨٨٥١ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن أشعث عن الزهري قال: قضى النبي -ﷺ- في الذكر إذا استؤصل أو قطعت حشفته الدية كاملة، مائة من الإبل (^١).\n_________\n(^١) مرسل ضعيف؛ الزهري تابعي، وأشعث ضعيف.","vol":"15","page":91},{"text":"٢٨٨٥٢ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن أشعث عن عامر\n⦗٩٢⦘\nعن علي وعبد اللَّه (قالا) (^١): في الحشفة إذا قطعت الدية، فما نقص منها فبحساب (^٢).\n_________\n(^١) في [ط]: (قال).\n(^٢) ضعيف؛ لضعف أشعث.","vol":"15","page":91},{"text":"٢٨٨٥٣ - حدثنا أبو بكر قال: حدثنا وكيع عن (زكريا) (^١) (أو) (^٢) إسرائيل عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: في الحشفة الدية (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ط، هـ]: (عن).\n(^٣) حسن؛ عاصم صدوق.","vol":"15","page":92},{"text":"٢٨٨٥٤ - [حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال في الحشفة الدية] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"15","page":92},{"text":"٢٨٨٥٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سلام عن مغيرة عن إبراهيم قال: في الحشفة الدية.","vol":"15","page":92},{"text":"٢٨٨٥٦ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: في الحشفة الدية.","vol":"15","page":92},{"text":"٢٨٨٥٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني ابن أبي نجيح عن مجاهد قال: في الحشفة وحدها الدية.","vol":"15","page":92},{"text":"٢٨٨٥٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: أرأيت إن أصيبت الحشفة، قال: الدية، قال: قلت لعطاء: أثبت؟ قال: قد قالوا ذلك.","vol":"15","page":92},{"text":"٢٨٨٥٩ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: ثنا زهير عن أبي إسحاق عن عاصم (بن) (^١) ضمرة عن علي قال: في الحشفة الدية (^٢).\n_________\n(^١) في [أ، ط، هـ]: (عن).\n(^٢) حسن؛ عاصم صدوق.","vol":"15","page":93},{"text":"<span data-type='title' id=toc-4162>[٥٣] اليد الشلاء تصاب</span>","vol":"15","page":93},{"text":"٢٨٨٦٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر عن مسروق: في اليد الشلاء إذا قطعت حكم، وفي الضرس (حكم) (^١) -يعني المأكول-.\n_________\n(^١) في [جـ]: (الطرس).","vol":"15","page":93},{"text":"٢٨٨٦١ - حدثنا أبو بكر قال: (حدثنا وكيع قال) (^١): حدثنا هشام الدستوائي عن قتادة عن سعيد بن المسيب قال: في اليد (الشلاء) (^٢) إذا قطعت ثلث الدية.\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [ط].","vol":"15","page":93},{"text":"٢٨٨٦٢ - [حدثنا أبو بكر قال: حدثنا وكيع عن أبي حنيفة عن حماد عن إبراهيم قال: في اليد الشلاء إذا قطعت ثلث الدية] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، ط، م، هـ].","vol":"15","page":93},{"text":"٢٨٨٦٣ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن سعيد بن أبي عروبة عن قتادة عن ابن بريدة عن يحيى بن يعمر عن ابن عباس عن عمر بن الخطاب قال: في اليد الشلاء إذا قطعت ثلث الدية (^١).\n_________\n(^١) صحيح.","vol":"15","page":93},{"text":"٢٨٨٦٤ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي هلال عن قتادة عن ابن بريدة عن يحيى بن يعمر عن ابن عباس (قال) (^١): في اليد الشلاء إذا قطعت ثلث الدية (^٢).\n_________\n(^١) سقط من: [جـ، م، ك].\n(^٢) حسن؛ أبو هلال صدوق.","vol":"15","page":94},{"text":"٢٨٨٦٥ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن والشعبي.","vol":"15","page":94},{"text":"٢٨٨٦٦ - والحكم وحماد عن إبراهيم في اليد الشلاء، قالوا: فيها حكم ذوي عدل.","vol":"15","page":94},{"text":"<span data-type='title' id=toc-4163>[٥٤] اليد أو الرجل تكسر ثم (تبرأ)</span> (^١)\n_________\n(^١) في [ط]: (تبوا).","vol":"15","page":94},{"text":"٢٨٨٦٧ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: كان يقال: إذا كسرت اليد أو الرجل ثم برأت ولم ينقص منها شيء أرشها مائة وثمانون درهمًا.","vol":"15","page":94},{"text":"٢٨٨٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن القعقاع (بن) (^١) يزيد عن إبراهيم: في اليد أو الرجل إذا كسرت صلح.\n_________\n(^١) في [أ، ح، ط، هـ]: (عن).","vol":"15","page":94},{"text":"٢٨٨٦٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن أشعث عن عبد اللَّه بن ذكوان أن عمر قضى في الرجل كسرت ساقه فجبرت واستقامت فقضى فيها بعشرين\n⦗٩٥⦘\nدينارًا، قال: قيل له إنها وهنت (^١) (^٢).\n_________\n(^١) أي: أن السبب في حكم عمر بهذا أنه قيل له: إن الرجل ضعفت بسبب الكسر.\n(^٢) منقطع؛ عبد اللَّه بن ذكوان لا يروي عن عمر، وأشعث ضعيف.","vol":"15","page":94},{"text":"٢٨٨٧٠ - حدثنا أبو بكر قال: حدثنا وكيع حدثنا سعيد بن عبد الرحمن (عن ابن سيرين) (^١) عن شريح في رجل كسر يد رجل فجبرت، فقال: شريح على الكاسر أجر الجابر، أما يحمد اللَّه حيث رد عليه يده.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"15","page":95},{"text":"٢٨٨٧١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن أبي بشر عن سعيد بن المسيب قال: في الأعضاء كلها حكومة.","vol":"15","page":95},{"text":"٢٨٨٧٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن (ابن) (^١) سالم عن الشعبي عن زيد بن ثابت: في الساق تكسر خمسون دينارًا، وإذا (برأت) (^٢) على (عثم) (^٣) ففيها خمسون دينارًا وفي العثم ما فيه (^٤).\n_________\n(^١) في [أ، هـ]: (أبي).\n(^٢) في [ك]: (برت).\n(^٣) في [ط]: (عثيم).\n(^٤) ضعيف جدًا؛ محمد بن سالم متروك.","vol":"15","page":95},{"text":"٢٨٨٧٣ - حدثنا أبو بكر قال: حدثنا عبد الوهاب بن عطاء عن سعيد عن قتادة عن سليمان بن يسار قال: في الذراع والساق والعضد والفخذ إذا كسرت ثم جبرت قلوصان قلوصان.","vol":"15","page":95},{"text":"٢٨٨٧٤ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عطاء\n⦗٩٦⦘\n(قلت) (^١) له: كسر اليد أو الرجل (أو) (^٢) (الترقوة) (^٣) فجبرت (فاستوت) (^٤)، قال: في ذلك شيء، وما بلغني ما هو؟.\n_________\n(^١) في [هـ]: (وقالت).\n(^٢) سقط من: [أ، ب، ط].\n(^٣) في [ب، م]: (الرقوة)، وفي [ط]: (الرقرة).\n(^٤) في [ط]: (فاستوصل).","vol":"15","page":95},{"text":"٢٨٨٧٥ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن أبي حرة عن الحسن في رجل كسرت يده قال: يعوض من يده.","vol":"15","page":96},{"text":"٢٨٨٧٦ - قال: وقال محمد: قال شريح: يعطى أجرَ الطبيب.","vol":"15","page":96},{"text":"٢٨٨٧٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن أشعث عن الحسن في الذي (يكسر) (^١) ذراعه ثم (يجبر) (^٢)، قال: يُرضخ له شيء.\n_________\n(^١) في [م]: (تكسر).\n(^٢) في [م]: (تجبر).","vol":"15","page":96},{"text":"<span data-type='title' id=toc-4164>[٥٥] الظفر يسود ويفسد</span>","vol":"15","page":96},{"text":"٢٨٨٧٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن حجاج عن مكحول عن زيد بن ثابت أنه (قضى) (^١) في الظفر إذا (سقط) (^٢) فلم ينبت أو نبت متغيرًا (عشرة) (^٣) دنانير، وإن خرج أبيض ففيه (خمسة دنانير) (^٤) (^٥).\n_________\n(^١) في [ط]: (قص).\n(^٢) في [ط]: (سقطه).\n(^٣) في [ك]: (عشر الدنانير).\n(^٤) في [أ، ب، ك]: (خمس الدنانير)، وفي [ط]: (خمس الدنير).\n(^٥) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":96},{"text":"٢٨٨٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن خالد الحذاء عن عمرو ابن (هرم) (^١) عن جابر بن زيد عن ابن عباس في الظفر إذا اعور (خمس) (^٢) دية (الإصبع) (^٣) (^٤).\n_________\n(^١) في [أ، ب]: (حزم).\n(^٢) في [ن]: (خمسي).\n(^٣) في [ط]: (إن إصبع).\n(^٤) صحيح.","vol":"15","page":97},{"text":"٢٨٨٨٠ - حدثنا أبو بكر قال: حدثنا (عبد الرحيم) (^١) بن سليمان عن أشعث بن (سوّار) (^٢) عن عبد اللَّه بن ذكوان عن ابن عباس قضى في ظفر رجل أصابه رجل فاعور بعشر دية الإصبع (^٣).\n_________\n(^١) في [أ، ب، ط]: (عبد الرحمن).\n(^٢) في [جـ]: (سوى).\n(^٣) ضعيف؛ لضعف أشعث.","vol":"15","page":97},{"text":"٢٨٨٨١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: في الظفر إذا نبت (فإن) (^١) كان فيه عيب فبعير\n_________\n(^١) في [م]: (كان).","vol":"15","page":97},{"text":"٢٨٨٨٢ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عمرو ابن شعيب أن عمر بن الخطاب قضى في الظفر إذا أعرنجم وفسد بقلوص (^١).\n_________\n(^١) منقطع؛ عمرو بن شعيب لم يدرك عمر.","vol":"15","page":97},{"text":"٢٨٨٨٣ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج (عن عبد الكريم) (^١) في الظفر إذا لم ينبت ففيه ناقتان، فإن نبتت عمياء ليس لها\n⦗٩٨⦘\n(وبيص) (^٢) ففيها ناقة.\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [أ، جـ]: (وبيض).","vol":"15","page":97},{"text":"٢٨٨٨٤ - حدثنا أبو بكر قال: (حدثنا) (^١) الضحاك بن مخلد عن ابن جريج عن ابن أبي نجيح عن مجاهد في الظفر إذا لم ينبت ففيه (بنت) (^٢) مخاض، فإن لم يوجد ففيه (بنت) (^٣) لبون.\n_________\n(^١) في [م، ك]: (عن).\n(^٢) في [ط]: (نبت).\n(^٣) في [جـ]: (ابنة).","vol":"15","page":98},{"text":"٢٨٨٨٥ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج قال: سألت عطاء عن الظفر إذا لم ينبت، فقال: قد سمعت فيه بشيء ولا أدري ما هو.","vol":"15","page":98},{"text":"٢٨٨٨٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عبد العزيز بن عمر أن أمراء الأجناد وأهل الرأي اجتمعوا لعمر بن عبد العزيز في الظفر إذا نزع (فعنت) (^١) أو (سقط) (^٢) أو اسود العشر من دية الإصبع: (عشرة) (^٣) دنانير.\n_________\n(^١) في [أ، ب، ط]: (فنبت)، وفي [هـ]: (فعر).\n(^٢) في [ط]: (أسقط).\n(^٣) في [ب]: (عشر).","vol":"15","page":98},{"text":"٢٨٨٨٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد عن عمرو بن (هرم) (^١) عن جابر بن زيد عن ابن عباس في الظفر إذا اعور (خمس) (^٢) دية الإصبع (^٣).\n_________\n(^١) في [ط]: (هزم).\n(^٢) سقط من: [أ، ب، ط].\n(^٣) صحيح.","vol":"15","page":98},{"text":"<span data-type='title' id=toc-4165>[٥٦] الرجل يصيب (سن) (^١) الرجل</span>\n_________\n(^١) في [هـ]: (من).","vol":"15","page":99},{"text":"٢٨٨٨٨ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حميد عن أنس أن النبي (ﷺ) (^١) أمر بالقصاص في سن وقال: \"كتاب اللَّه القصاص\" (^٢).\n_________\n(^١) في [أ، ب، ط، م، ك]: (﵇).\n(^٢) حسن؛ أبو خالد صدوق، أخرجه البخاري (٤٢٢٩)، ومسلم (١٦٧٥).","vol":"15","page":99},{"text":"٢٨٨٨٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أزهر عن محارب بن دثار قال: جاء رجلان إلى شريح قد كسر هذا ضرس هذا، وهذا ضرس هذا قال: هذه (ثنية) (^١) بضرس قومًا.\n_________\n(^١) في [ط]: (ثمية).","vol":"15","page":99},{"text":"٢٨٨٩٠ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الشعبي والحسن قالا: ليس في (العظام) (^١) قصاص ما خلا السن أو الرأس.\n_________\n(^١) في [ك]: (الطعام).","vol":"15","page":99},{"text":"٢٨٨٩١ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: يقاد من السن.","vol":"15","page":99},{"text":"٢٨٨٩٢ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: العين يقاد منها؟ قال: نعم، والسن.","vol":"15","page":99},{"text":"<span data-type='title' id=toc-4166>[٥٧] الضلع إذا (كسرت)</span> (^١)\n_________\n(^١) في [أ، ح، ط، هـ]: (كسر).","vol":"15","page":99},{"text":"٢٨٨٩٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن زيد بن أسلم\n⦗١٠٠⦘\nعن مسلم بن جندب عن أسلم مولى عمر قال: سمعت عمر على المنبر يقول: في الضلع جمل (^١).\n_________\n(^١) حسن؛ مسلم بن جندب صدوق، أخرجه مالك (١٥٥٣)، والشافعي في المسند ص ٢٢٥، وعبد الرزاق (٧٥٧٨)، وإسحاق كما في المطالب العالية (١٨٩١)، والبيهقي ٨/ ٩٩.","vol":"15","page":99},{"text":"٢٨٨٩٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن في الضلع إذا (كسر) (^١) بعيران، فإذا انجبر فبعير.\n_________\n(^١) في [جـ، م]: (كسرت).","vol":"15","page":100},{"text":"٢٨٨٩٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن داود بن أبي عاصم عن سعيد بن المسيب في الضلع بعير.","vol":"15","page":100},{"text":"٢٨٨٩٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن جابر عن الشعبي عن شريح ومسروق أنهما قالا: في الضلع ونحوه إذا (كسر) (^١) (وجبر) (^٢) على غير عثم، قالا: فيه أجر الطبيب.\n_________\n(^١) في [جـ]: (كسرت).\n(^٢) في [جـ]: (فجبرت).","vol":"15","page":100},{"text":"٢٨٨٩٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن ابن (سالم) (^١) عن الشعبي عن زيد بن ثابت قال: فيه (عشرة) (^٢) دنانير (^٣).\n_________\n(^١) في [ك]: (سلم)\n(^٢) في [أ، ب، ط، ك]: (عش).\n(^٣) ضعيف جدًا؛ ابن سالم متروك.","vol":"15","page":100},{"text":"٢٨٨٩٨ - حدثنا أبو بكر قال: حدثنا وكيع عن أبيه عن سعيد بن المسيب عن الحكم (قال) (^١): في الضلع (^٢) بعير وفي الضرس بعير.\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [أ، ح، ط، هـ]: زيادة (قال).","vol":"15","page":100},{"text":"<span data-type='title' id=toc-4167>[٥٨] (البيضتان) (^١) ما فيهما</span>؟\n_________\n(^١) في [أ، هـ]: (في البيضتين).","vol":"15","page":101},{"text":"٢٨٨٩٩ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: في إحدى البيضتين نصف الدية (^١).\n_________\n(^١) حسن؛ عاصم صدوق.","vol":"15","page":101},{"text":"٢٨٩٠٠ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي إسحاق عن عاصم عن علي مثله] (^١) (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) حسن.","vol":"15","page":101},{"text":"٢٨٩٠١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن مكحول عن زيد بن ثابت (^١).\n_________\n(^١) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":101},{"text":"٢٨٩٠٢ - وعن حجاج عن أبي إسحاق (عن عاصم عن علي) (^١) (^٢).\n_________\n(^١) سقط ما بين القوسين من: [أ، ح، ط، هـ].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":101},{"text":"٢٨٩٠٣ - وعن حجاج عن الزهري عن عروة بن الزبير.","vol":"15","page":101},{"text":"٢٨٩٠٤ - وعن حجاج عن عمرو بن شعيب أنهم قالوا: (البيضتان) (^١) سواء.\n_________\n(^١) في [ط، ك]: (البيضتين).","vol":"15","page":101},{"text":"٢٨٩٠٥ - [حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني ابن أبي نجيح عن مجاهد قال: في البيضتين الدية (وافية) (^١) خمسون خمسون] (^٢).\n_________\n(^١) في [ط]: (وانية).\n(^٢) تكرر الخبر في: [ك].","vol":"15","page":101},{"text":"٢٨٩٠٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج [عن عطاء قال: قلت له: البيضتان؟ قال] (^١): خمسون خمسون، ولم أسمعه من ثبت.\n_________\n(^١) في [جـ]: (قال: أخبرني ابن أبي نجيح: البيضتان سواء)، وفي [م]: (قال: أخبرني ابن أبي نجيح عن مجاهد: البيضتان).","vol":"15","page":102},{"text":"٢٨٩٠٧ - حدثنا أبو بكر قال: حدثنا (أبو خالد) (^١) عن أشعث عن الشعبي عن مسروق عن عبد اللَّه قال: (البيضتان) (^٢) سواء (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (ابن فضيل).\n(^٢) في [أ، ب، ط، ك]: (البيضتين).\n(^٣) ضعيف؛ أشعث ضعيف.","vol":"15","page":102},{"text":"٢٨٩٠٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن الشعبي عن مسروق عن عبد اللَّه قال: (الأنثيان) (^١) سواء (^٢).\n_________\n(^١) في [أ، ب، ط]: (الأنثيين)، وفي [جـ، م]: (الإثنان)، وفي [ك]: (الإثنين).\n(^٢) ضعيف؛ لحال أشعث","vol":"15","page":102},{"text":"٢٨٩٠٩ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن داود عن سعيد ابن المسيب قال: في البيضة اليسرى ثلثا الدية، وفي اليمنى الثلث، قلت: (لم؟) (^١) قال: لأن اليسرى إذا ذهبت لم يولد له، وإذا ذهبت اليمنى ولد له.\n_________\n(^١) في [جـ، م، ك]: (له).","vol":"15","page":102},{"text":"٢٨٩١٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور قال: ذكرت ذلك لإبراهيم فقال: هما سواء.","vol":"15","page":102},{"text":"<span data-type='title' id=toc-4168>[٥٩] في لسان الأخرس وذَكَر العنّين</span>","vol":"15","page":103},{"text":"٢٨٩١١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن الشعبي عن مسروق قال: في لسان الأخرس حكم.","vol":"15","page":103},{"text":"٢٨٩١٢ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن هشام الدستوائي عن حماد عن إبراهيم: في لسان الأخرس الدية كاملة.","vol":"15","page":103},{"text":"٢٨٩١٣ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي حنيفة عن حماد عن إبراهيم: في لسان الأخرس حكم، وفي ذكر (الخصي) (^١) حكم.\n_________\n(^١) في [جـ، م]: (الحصور)، وفي [ط]: (الحضي).","vol":"15","page":103},{"text":"٢٨٩١٤ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن قتادة قال: في لسان الأخرس [مما في لسان الصحيح.","vol":"15","page":103},{"text":"٢٨٩١٥ - حدثنا أبو بكر قال: حدثنا عبد الوهاب بن عطاء عن عمرو عن الحسن قال: في لسان الأخرس] (^١) الدية كاملة.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، ط].","vol":"15","page":103},{"text":"٢٨٩١٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: في ذكر الذي لا يأتي النساء مثلٌ ما في ذكر الذي يأتي النساء؟ قال (لي) (^١): نعم، و(قال) (^٢) (لي) (^٣): أرأيت الذي (قد) (^٤) ذهب ذلك منه أليس يوفي نذره.\n_________\n(^١) سقط من: [جـ، م، ك].\n(^٢) في [م]: (وقالا).\n(^٣) سقط من: [ط، هـ].\n(^٤) سقط من: [أ، ب، ح، ط، هـ].","vol":"15","page":103},{"text":"<span data-type='title' id=toc-4169>[٦٠] المنكب يكسر ثم يَجبرُ</span>","vol":"15","page":104},{"text":"٢٨٩١٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عبد العزيز (^١) بن عمر أن أمراء الأجناد وأهل الرأي منهم اجتمعوا لعمر بن عبد العزيز في المنكب إذا كسر ثم جبر في غير عثم ففيه أربعون (دينارًا) (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (عن).\n(^٢) في [ك]: (دينرا).","vol":"15","page":104},{"text":"٢٨٩١٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: بلغني عن الشعبي في المنكب إذا كسر أربعون (دينارًا) (^١).\n_________\n(^١) في [ك]: (دينرا).","vol":"15","page":104},{"text":"<span data-type='title' id=toc-4170>[٦١] من فتق المثانة</span>","vol":"15","page":104},{"text":"٢٨٩١٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أزهر العطار عن (أبي) (^١) عون الثقفي عن شريح قال: في الفتق ثلث الدية.\n_________\n(^١) في [ب، جـ]: (ابن).","vol":"15","page":104},{"text":"٢٨٩٢٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حماد بن سلمة عن قتادة عن أبي مجلز قال: في فتق المثانة ثلث الدية.","vol":"15","page":104},{"text":"٢٨٩٢١ - حدثنا أبو بكر قال: حدثنا محمد (^١) بن بكر عن ابن جريج قال:\n⦗١٠٥⦘\nبلغني عن الشعبي (قال: في المثانة) (^٢) إذا خرقت فلم يستمسك (البول) (^٣) ثلث الدية.\n_________\n(^١) في [د، ك]: (حماد بن سلمة عن قتادة عن أبي محمد (سئل) (١/ ٥) أبو بكر. (٥/ ١) سقط من: [ك].\n(^٢) تكررت في: [ط].\n(^٣) في [ط]: (إسبول).","vol":"15","page":104},{"text":"٢٨٩٢٢ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: حدثنا عبد الواحد (بن) (^١) زياد عن حجاج عن مكحول عن زيد: في الفتق الدية (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":105},{"text":"<span data-type='title' id=toc-4171>[٦٢] (الصلب) (^١) كم فيه</span>؟\n_________\n(^١) في [أ، ح، ط، هـ]: (في الصلب).","vol":"15","page":105},{"text":"٢٨٩٢٣ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن أشعث عن الزهري قال: قضى رسول اللَّه -ﷺ- في الصلب الدية (^١).\n_________\n(^١) مرسل ضعيف؛ الزهري تابعي، وأشعث ضعيف، أخرجه أبو داود في المراسيل (٢٦٣)، والبيهقي (٨/ ٩٥).","vol":"15","page":105},{"text":"٢٨٩٢٤ - حدثنا أبو بكر قال: حدثنا أبو خالد وأبو معاوية عن حجاج عن مكحول عن زيد قال: في الصلب الدية (^١).\n_________\n(^١) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":105},{"text":"٢٨٩٢٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: في الصلب الدية.","vol":"15","page":105},{"text":"٢٨٩٢٦ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن الزهري قال: اتفق أهل العلم (أن) (^١) في الصلب الدية.\n_________\n(^١) سقط من: [جـ].","vol":"15","page":106},{"text":"٢٨٩٢٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن يعلى بن عطاء عن عبد اللَّه بن مسلم عن سعيد بن جبير قال: في الصلب الدية.","vol":"15","page":106},{"text":"٢٨٩٢٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عمرو بن شعيب قال: قضى أبو بكر في صلب الرجل إذا كسر ثم جبر بالدية كاملة، إذا كان لا يحمل له، وبنصف الدية إذا كان يحمل له (^١).\n_________\n(^١) منقطع؛ عمرو بن شعيب لم يدرك أبا بكر.","vol":"15","page":106},{"text":"٢٨٩٢٩ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني ابن أبي نجيح عن مجاهد قال: إن أصيب الصلب أو كسر فجبر (وانقطع) (^١) منيه (فالدية) (^٢) (وافية) (^٣)، (فإن لم) (^٤) ينقطع المني وكان في الظهر ميل فإنه (يرى فيه (^٥).\n_________\n(^١) في [أ، ب، جـ، ط، م، ك]: (ولم ينقطع).\n(^٢) في [أ، ب، ط]: (فلا دية).\n(^٣) في [ط]: (وفافية).\n(^٤) في [هـ]: (وإن لم).\n(^٥) في [جـ، م]: (يداويه)، وفي مصنف عبد الرزاق (١٧٥٩٦)، والمحلى (١٠/ ٤٥١): (قال: نصف الدية).","vol":"15","page":106},{"text":"٢٨٩٣٠ - [حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: سألت عطاء عن الصلب يكسر قال: الدية] (^١).\n_________\n(^١) سقط هذا الحديث من: [جـ].","vol":"15","page":106},{"text":"٢٨٩٣١ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني محمد بن الحارث بن سفيان أن محمد (بن عبد اللَّه) (^١) بن (أبي) (^٢) ربيعة (^٣) أخبره أنه قال: حضرت ابن الزبير في رجل كسر صلبه فاحدودب، ولم يقعد وهو يمشي وهو محدودب فقال: امش فمشى، فقضى له (بثلثي) (^٤) الدية (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [جـ].\n(^٣) هو محمد بن عبد الرحمن بن عبد اللَّه بن أبي ربيعة المخزومي كما في مصنف عبد الرزاق (١٧٦٠٢)، والتاريخ الكبير (١/ ١٥١)، والثقات (٥/ ٣٥٨).\n(^٤) في [أ، ب، ط]: (بثلت).\n(^٥) مجهول؛ لجهالة محمد بن أبي ربيعة.","vol":"15","page":107},{"text":"٢٨٩٣٢ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن عبيدة عن يزيد الضخم عن علي قال: إذا كسر الصلب (فمنع) (^١) الجماع ففيه الدية (^٢).\n_________\n(^١) في [ط، هـ]: (ومنع).\n(^٢) مجهول؛ لجهالة يزيد الضخم.","vol":"15","page":107},{"text":"<span data-type='title' id=toc-4172>[٦٣] (الثديان) (^١) ما فيهما</span>؟\n_________\n(^١) في [أ، ب، ط، ك]: (الثديين).","vol":"15","page":107},{"text":"٢٨٩٣٣ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن حجاج عن مكحول عن زيد بن ثابت أنه قضى في حلمة ثدي المرأة ربع ديتها، وفي حلمة ثدي الرجل ثمن ديته (^١).\n_________\n(^١) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":107},{"text":"٢٨٩٣٤ - حدثنا أبو بكر قال: حدثنا (أبو بكر) (^١) عن الشيباني عن [الشعبي قال في الثديين: الدية.\n_________\n(^١) في [ط، هـ]: (عبد الرحيم).","vol":"15","page":108},{"text":"٢٨٩٣٥ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن] (^١) الشعبي قال: في ثدي المرأة فما فوقه الدية كاملة، وفي أحدهما نصف الدية.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].","vol":"15","page":108},{"text":"٢٨٩٣٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: في الثديين الدية، وفي أحدهما نصف الدية.","vol":"15","page":108},{"text":"٢٨٩٣٧ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: سئل عن ثدي المرأة فقال: فيه نصف الدية، وإذا أصيب بعضه ففيه حكومة (العدل) (^١) المجتهد.\n_________\n(^١) في [ط، هـ]: (عدل).","vol":"15","page":108},{"text":"٢٨٩٣٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قال عمرو بن شعيب: قضى أبو بكر في ثدي الرجل إذا ذهبت حلمته (بخمس) (^١) من الإبل، وقضى في ثدي المرأة بعشر من الإبل إذا لم يصب إلا حلمة ثديها، فإذا قطع من أصله (فخمسة عشر) (^٢) من الإبل (^٣).\n_________\n(^١) في [جـ]: (خمس)، وفي [ط]: (بخس).\n(^٢) في [هـ]: (فخمس عشرة).\n(^٣) منقطع؛ عمرو بن شعيب لم يدرك أبا بكر.","vol":"15","page":108},{"text":"٢٨٩٣٩ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني معمر عمن أخبره عن عكرمة أن أبا بكر جعل في حلمة ثدي المرأة مائة دينار، وجعل في حلمة ثدي الرجل خمسين دينارًا (^١).\n_________\n(^١) مجهول منقطع؛ لإبهام الراوي عن عكرمة، وعكرمة لم يدرك أبا بكر.","vol":"15","page":108},{"text":"٢٨٩٤٠ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني داود بن أبي عاصم أن عبد الملك بن مروان قضى في (قتال) (^١) غسان وأصابوا النساء في الثدي بخمسين دينارًا.\n_________\n(^١) في [ط، هـ]: (قتل).","vol":"15","page":109},{"text":"٢٨٩٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان قال: بلغني عن إبراهيم قال: في ثدي المرأة نصف الدية، وفي ثدي الرجل حكومة.","vol":"15","page":109},{"text":"٢٨٩٤٢ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن محمد بن راشد عن مكحول قال: ثدي المرأة نصف عقلها وإن كانت عاقرًا.","vol":"15","page":109},{"text":"<span data-type='title' id=toc-4173>[٦٤] العبد يجنى الجناية</span>","vol":"15","page":109},{"text":"٢٨٩٤٣ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن حصين الحارثي عن الشعبي عن الحارث عن علي قال. ما جنى العبد ففي رقبته، ويخير مولاه، إن شاء فداه وإن شاء دفعه (^١).\n_________\n(^١) مجهول؛ لجهالة حصين الحارثي.","vol":"15","page":109},{"text":"٢٨٩٤٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (طاوس) (^١) عن الشعبي قال: جناية العبد في رقبته، ويخير مولاه إن شاء فداه وإن شاء دفعه.\n_________\n(^١) في [هـ]: (طارق).","vol":"15","page":109},{"text":"٢٨٩٤٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: لا يجني المملوك على سيده أكثر من ثمن (رقبته) (^١).\n_________\n(^١) في [أ، هـ]: (رقبة).","vol":"15","page":109},{"text":"٢٨٩٤٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن أشعث عن ابن سيرين عن شريح قال: ما جنى العبد ففي رقبته أو يؤدي عنه سيده.","vol":"15","page":110},{"text":"٢٨٩٤٧ - حدثنا أبو بكر قال: حدثنا عباد عن أشعث عن محمد قال: قلت له عبد جنى جناية؟ قال: في رقبته.","vol":"15","page":110},{"text":"٢٨٩٤٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: (خبّرت) (^١) عن سالم بن عبد اللَّه قال: إن شاء أهل المملوك فدوه بعقل جرح (الجارح) (^٢)، وإن شاءوا أسلموه.\n_________\n(^١) في [هـ]: (أخبرت).\n(^٢) في [هـ]: (الحر).","vol":"15","page":110},{"text":"٢٨٩٤٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: إن قتل خطأ إن شاء سيده فداه وإن شاء دفعه برمته.","vol":"15","page":110},{"text":"٢٨٩٥٠ - حدثنا أبو بكر قال: حدثنا سليمان بن حرب عن حماد بن زيد عن هشام بن عروة عن أبيه أنه كان يقول في العبد يجني الجناية قال: مولاه بالخيار إن شاء أن يدفع العبد بالجناية، وإن شاء أعطى الجناية وأمسك العبد.","vol":"15","page":110},{"text":"<span data-type='title' id=toc-4174>[٦٥] العبد يجنى الجناية فيعتقه مولاه</span>","vol":"15","page":110},{"text":"٢٨٩٥١ - [حدثنا أبو بكر قال: حدثنا شريك عن مغيرة عن إبراهيم قال: إن جنى جناية فعلم بجنايته فأعتقه فهو ضامن لجنايته] (^١).\n_________\n(^١) سقط من: [ط، هـ].","vol":"15","page":110},{"text":"٢٨٩٥٢ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عامر مثله.","vol":"15","page":110},{"text":"٢٨٩٥٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري في العبد يجر الجريرة فيعتقه سيده أنه يجوز عتقه ويضمن سيده (ثمنه) (^١).\n_________\n(^١) في [ط، هـ]: (مثله).","vol":"15","page":111},{"text":"٢٨٩٥٤ - حدثنا أبو بكر قال: حدثنا عباد عن أشعث عن [محمد في العبد يجني الجناية قال: في رقبته، قلت: فإن أعتقه مولاه قال: عليه قيمته.","vol":"15","page":111},{"text":"٢٨٩٥٥ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن أشعث عن] (^١) الحسن في عبد جنى جناية فعلم مولاه فأعتقه قال: يسعى العبد في جنايته.\n_________\n(^١) سقط ما بين المعكوفين من: [ط، هـ].","vol":"15","page":111},{"text":"٢٨٩٥٦ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن (عبد الوارث) (^١) عن جرير بن حازم عن حماد سئل عن العبد يصيب الجناية قال: سيده بالخيار، إن شاء دفعه وإن شاء أسلمه، فإن أعتقه فعليه ثمن العبد، وليس على العبد شيء إذا أعتق.\n_________\n(^١) في [أ، ح، ط، هـ]: (عبد الواحد).","vol":"15","page":111},{"text":"٢٨٩٥٧ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن طارق عن الشعبي في عبد قتل رجلًا (حرًا) (^١) فبلغ مولاه فأعتقه، قال: عتقه جائز وعلى مولاه الدية.\n_________\n(^١) سقط من: [هـ].","vol":"15","page":111},{"text":"٢٨٩٥٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: سمعت سفيان يقول: إن كان مولاه أعتقه وقد علم بالجناية فهو ضامن (للجناية) (^١) وإن لم يكن علم (بالجناية) (^٢) فعليه قيمة العبد.\n_________\n(^١) في [ب]: (من الجناية)، وفي [أ، ط، هـ]: (الجناية).\n(^٢) في [أ، ح، ط، هـ]: (الجناية).","vol":"15","page":111},{"text":"<span data-type='title' id=toc-4175>[٦٦] العبد يقتل الحر فيدفع إلى أوليائه</span>","vol":"15","page":112},{"text":"٢٨٩٥٩ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن علي قال: إذا قتل العبد الحر (دفع) (^١) إلى أولياء المقتول، فإن شاءوا قتلوه وإن شاءوا استحيوه (^٢).\n_________\n(^١) في [أ، ب]: (فدفع)، وفي [ط]: (فيدفع).\n(^٢) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"15","page":112},{"text":"٢٨٩٦٠ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن ابن عون عن محمد قال: لا أعلم الدم إلا لأهله، إن شاءوا باعوا، وإن شاءوا وهبوا، وإن شاءوا استقادوا.","vol":"15","page":112},{"text":"٢٨٩٦١ - حدثنا أبو بكر قال: حدثنا حاتم بن وردان عن يونس عن الحسن في عبد قتل حرًا فأعطى ورثته أن يقتلوه، قال: إن (شاؤوا) (^١) استرقوه.\n_________\n(^١) في [ط، هـ]: (شاء).","vol":"15","page":112},{"text":"٢٨٩٦٢ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء قال: يدع إلى أولياء المقتول، فإن شاءوا قتلوا، وإن (شاؤوا) (^١) استرقوا.\n_________\n(^١) في [ك]: (شا).","vol":"15","page":112},{"text":"٢٨٩٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر.","vol":"15","page":112},{"text":"٢٨٩٦٤ - [(و) (^١) عن ابن جريج عن عطاء قالا: إن (شاءوا) (^٢) قتلوا، وإن (شاءوا) (^٣) استرقوا] (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: (شاء).\n(^٣) في [ط]: (شاء).\n(^٤) سقط الخبر من: [جـ].","vol":"15","page":112},{"text":"٢٨٩٦٥ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن محمد بن سالم عن الشعبي في عبد قتل حرًا متعمدًا قال: (يعطى) (^١) هؤلاء أهل المقتول، إن شاءوا قتلوه، وإن شاءوا استرقوه.\n_________\n(^١) في [أ، ح، ط، هـ]: (على).","vol":"15","page":113},{"text":"٢٨٩٦٦ - حدثنا أبو بكر قال: حدثنا عباد عن عمر بن عامر عن حماد عن إبراهيم في العبد يقتل الحر عمدًا قال: ليس لهم أن يستخدموه، إنما لهم دمه، إن شاءوا قتلوه، وإن شاءوا عفوا عنه.","vol":"15","page":113},{"text":"<span data-type='title' id=toc-4176>[٦٧] إذا عفى عن المملوك ما يكون حاله</span>؟","vol":"15","page":113},{"text":"٢٨٩٦٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن سعيد عن أبي معشر عن إبراهيم (في) (^١) العبد يقتل الحر متعمدًا ثم يعفو ولي الدم عن الدم، قال: يرجع إلى مولاه.\n_________\n(^١) في [أ، ب، ط]: (عن).","vol":"15","page":113},{"text":"٢٨٩٦٨ - حدثنا أبو بكر قال: حدثنا معاذ عن أشعث عن الحسن قال: إن عفوا عنه رجع (عبدًا) (^١) إلى سيده.\n_________\n(^١) في [هـ]: (العبد)، وفي [ب]: (عبد).","vol":"15","page":113},{"text":"٢٨٩٦٩ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن حماد بن سلمة عن (حماد) (^١) في عبد قتل حرًا فدفع إلى أوليائه قال: إن عفوا عنه رجع إلى سيده وليس لهم أن يستخدموه.\n_________\n(^١) في [هـ]: (إبراهيم).","vol":"15","page":113},{"text":"٢٨٩٧٠ - قال وكيع: وهو قول سفيان.","vol":"15","page":113},{"text":"<span data-type='title' id=toc-4177>[٦٨] الحر يقتل العبد خطأ</span>","vol":"15","page":114},{"text":"٢٨٩٧١ - حدثنا أبو بكر قال: حدثنا حفص وعلي وعبد الرحيم بن سليمان عن يحيى بن سعيد عن سعيد بن المسيب قال: قيمته بالغة ما بلغت.","vol":"15","page":114},{"text":"٢٨٩٧٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن عمرو بن مهاجر وسوادة بن زياد عن عمر بن عبد العزيز قال: قيمته يوم يصاب.","vol":"15","page":114},{"text":"٢٨٩٧٣ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن عبيد اللَّه بن عمر عن أيوب بن موسى عن عطاء ومكحول وابن شهاب (قالوا) (^١): قيمته يوم يصاب (^٢).\n_________\n(^١) في [ط، هـ]: (قال).\n(^٢) في [ط، هـ]: زيادة (بالغة ما بلغت).","vol":"15","page":114},{"text":"٢٨٩٧٤ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن وابن سيرين أنهما قالا: قيمته يوم يصاب بالغة ما بلغت.","vol":"15","page":114},{"text":"٢٨٩٧٥ - حدثنا أبو بكر قال: حدثنا (معمر) (^١) عن حجاج عن مكحول قال: قيمته يوم يصاب.\n_________\n(^١) في [ب]: (معقد).","vol":"15","page":114},{"text":"٢٨٩٧٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سعيد بن أبي عروبة عن قتادة عن سعيد بن المسيب والحسن قالا: قيمته يوم يصاب بالغة ما بلغت.","vol":"15","page":114},{"text":"٢٨٩٧٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عبد الكريم عن علي وعبد اللَّه وشريح قالوا: ثمنه وإن (خلّف) (^١) دية (الحر) (^٢) (^٣).\n_________\n(^١) أي: زاد\n(^٢) في [م]: (العبد)، وفي حاشيته: (الحر).\n(^٣) منقطع الإسناد.","vol":"15","page":114},{"text":"٢٨٩٧٨ - حدثنا أبو بكر قال: حدثنا أزهر (عن) (^١) ابن عون عن محمد قال: هو مال ما بلغ.\n_________\n(^١) سقط من: [أ، هـ].","vol":"15","page":115},{"text":"٢٨٩٧٩ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن سفيان عن ليث عن عطاء قال: يبلغ ما بلغ.","vol":"15","page":115},{"text":"<span data-type='title' id=toc-4178>[٦٩] من قال: لا يبلغ به دية الحر</span>","vol":"15","page":115},{"text":"٢٨٩٨٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن داود عن الشعبي أن سعيد ابن (العاص) (^١) جعل دية عبد قتل خطأ أربعة آلاف، وكان ثمنه أكثر من ذلك، وقال: أكره أن أجعل ديته أكثر من دية الحر (^٢).\n_________\n(^١) في [جـ، م، ك]: (العاصي).\n(^٢) صحيح.","vol":"15","page":115},{"text":"٢٨٩٨١ - حدثنا أبو بكر قال: حدثنا أزهر عن ابن عون عن إبراهيم قال: لا يبلغ به دية الحر.","vol":"15","page":115},{"text":"٢٨٩٨٢ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عطاء قال: لا يزاد (السيد) (^١) (على) (^٢) دية الحر.\n_________\n(^١) في [هـ]: (العبد).\n(^٢) في [أ، ب، ط]: (عن).","vol":"15","page":115},{"text":"٢٨٩٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم والشعبي قالا: لا يبلغ (بدية) (^١) العبد دية الحر في الخطأ.\n_________\n(^١) في [ب، ط]: (دية).","vol":"15","page":115},{"text":"٢٨٩٨٤ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم عن إبراهيم قال: دية المملوك أنقص من دية الحر.","vol":"15","page":116},{"text":"<span data-type='title' id=toc-4179>[٧٠] العبد (تفقأ) (^١) (عيناه) (^٢) جميعًا</span>\n_________\n(^١) في [ط]: (نفقأ).\n(^٢) في [أ، ب، ط، ك]: (عينيه).","vol":"15","page":116},{"text":"٢٨٩٨٥ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا (أصيبت) (^١) (أذن) (^٢) العبد أو عينه ففيها نصف ثمنه، وإذا (أصيبت) (^٣) أذناه أو عيناه ففيها ثمنه كله (أو) (^٤) يدفعه إلى الذي أصابه.\n_________\n(^١) في [ب، جـ]: (أصيب).\n(^٢) سقط من: [ط].\n(^٣) في [ب، جـ]: (أصيب).\n(^٤) في [جـ]: (و).","vol":"15","page":116},{"text":"٢٨٩٨٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن الشعبي قال. إذا فقئت عين العبد أو (قطعت) (^١) يده أو رجله فعليه نصف قيمته، وإذا فقئت عيناه أو قطعت يداه أو (قطعت) (^٢) رجلاه دفعه وعليه قيمته.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ، م، ك]: (قطعن).","vol":"15","page":116},{"text":"٢٨٩٨٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن في المملوك إذا فقئت عينه ففيها نصف ثمنه.","vol":"15","page":116},{"text":"٢٨٩٨٨ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن حماد بن سلمة عن إياس بن معاوية في رجل قطع يد عبد عمدًا أو فقأ عينه قال: هو له وعليه ثمنه.","vol":"15","page":116},{"text":"٢٨٩٨٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري في (الحر) (^١) (يجرح) (^٢) العبد قال: إن فقأ عينه ففيها نصف ثمنه.\n_________\n(^١) في [أ، ح، ط، هـ]: (العبد).\n(^٢) في [ط]: (يخرج).","vol":"15","page":117},{"text":"<span data-type='title' id=toc-4180>[٧١] في سن العبد وجراحه</span>","vol":"15","page":117},{"text":"٢٨٩٩٠ - حدثنا أبو بكر قال: حدثنا وكيع عن النهاس بن (قهم) (^١) عن عطاء: في موضحة العبد نصف عشر ثمنه.\n_________\n(^١) في [أ، ب، ط، م]: (فهم).","vol":"15","page":117},{"text":"٢٨٩٩١ - حدثنا أبو بكر قال: حدثنا وكيع (قال) (^١): عن زكريا عن الشعبي في موضحة العبد نصف عشر ثمنه.\n_________\n(^١) زيادة في [جـ، م، ك]: (قال).","vol":"15","page":117},{"text":"٢٨٩٩٢ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن أشعث عن الشعبي عن شويح قال: قضى في سن العبد وموضحته على قدر قيمته من ثمنه نصف عشر قيمته كنحو من دية الحر في السن والموضحة.","vol":"15","page":117},{"text":"٢٨٩٩٣ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن (الشعبي عن) (^١) شريح بنحو ذلك.\n_________\n(^١) سقط من: [ط، هـ].","vol":"15","page":117},{"text":"٢٨٩٩٤ - حدثنا أبو بكر قال. حدثنا حفص عن أشعث عن الحكم وحماد عن إبراهيم قال: جراحة العبد من ثمنه كجراحة (الحر) (^١) من ديته: العشر ونصف العشر.\n_________\n(^١) سقط من: [ط، م].","vol":"15","page":117},{"text":"٢٨٩٩٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن سعيد بن المسيب قال: عقل العبد في ثمنه.","vol":"15","page":118},{"text":"٢٨٩٩٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب قال: جراحة العبد (في ثمنه مثل جراحة) (^١) الحر في ديته.\n_________\n(^١) في [أ، ب، ط، هـ]: (كجراحة).","vol":"15","page":118},{"text":"٢٨٩٩٧ - (و) (^١) قال الزهري: قال (أناس) (^٢): إنما هو (مال) (^٣) فعلى قدر ما انتقص من ثمنه.\n_________\n(^١) في [جـ، م، ك]: زيادة (و).\n(^٢) في [أ، ب، ط]: (إياس).\n(^٣) في [ط]: (قال).","vol":"15","page":118},{"text":"٢٨٩٩٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن أيوب عن ابن سيرين قال: تجري جراحات العبيد على ما (يجري) (^١) عليه جراحات الأحرار.\n_________\n(^١) في [م]: (وتجري).","vol":"15","page":118},{"text":"٢٨٩٩٩ - حدثنا أبو بكر قال: حدثنا أبو داود عن أبي حرة عن الحسن في حر أصاب من عبد شيئًا قال: يَردّ على مولاه ما نقص من ثمنه.","vol":"15","page":118},{"text":"٢٩٠٠٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن عمر بن عبد العزيز قال: عقل العبد في ثمنه مثل عقل (الرجل) (^١) الحر في ديته.\n_________\n(^١) في [ب]: (الرجال).","vol":"15","page":118},{"text":"٢٩٠٠١ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن حماد بن سلمة عن حجاج عن حصين الحارثي عن الشعبي عن الحارث عن علي قال: تجري جراحات\n⦗١١٩⦘\nالعبيد على ما تجري عليه جراحات الأحرار (^١).\n_________\n(^١) مجهول؛ حصين الحارثي مجهول.","vol":"15","page":118},{"text":"<span data-type='title' id=toc-4181>[٧٢] الحر (يشج) (^١) العبد أو يجرحه</span>\n_________\n(^١) في [ط]: (شيخ).","vol":"15","page":119},{"text":"٢٩٠٠٢ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) وابن علية عن خالد عن ابن سيرين عن شريح في عبد جرح حرًا قال: إن شاء اقتص منه، وإن شاء أخذ (بخماشته) (^٢) (أرشًا) (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (هشام).\n(^٢) في [أ، ح، ط، هـ]: (بخماسة).\n(^٣) في [ب]: (إرثا).","vol":"15","page":119},{"text":"٢٩٠٠٣ - حدثنا أبو بكر قال: حدثنا جوير عن مغيرة عن إبراهيم قال: إذا شج الحر العبد متعمدًا فإنما (هي) (^١) دية ليس (^٢) عليه قود.\n_________\n(^١) زيادة من: [أ، ب، جـ، م، ك]، سقط من: [ط، هـ].\n(^٢) في [جـ]: زيادة (له).","vol":"15","page":119},{"text":"٢٩٠٠٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن (عمرو) (^١) عن عمر ابن عبد العزيز قال: لا يقاد الحر من العبد.\n_________\n(^١) في [ب]: (عمر).","vol":"15","page":119},{"text":"٢٩٠٠٥ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أشعث عن الشعبي والحسن.","vol":"15","page":119},{"text":"٢٩٠٠٦ - والحكم عن إبراهيم قال: ليس بين (المملوكين والأحرار) (^١) قصاص فيما دون النفس.\n_________\n(^١) في [جـ]: (الأحرار والمملوكين).","vol":"15","page":120},{"text":"٢٩٠٠٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريح قال: قلت لعطاء: العبد يشج الحر أو يفقأ عينه، فيريد الحر أن يستقيد من العبد، قال: لا يستقيد حر من عبد.","vol":"15","page":120},{"text":"٢٩٠٠٨ - وقال: مثل ذلك مجاهد وسليمان بن موسى.","vol":"15","page":120},{"text":"٢٩٠٠٩ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرت عن سالم قال: لا يستقيد العبد من الحر.","vol":"15","page":120},{"text":"٢٩٠١٠ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: لا قود بين الحر والعبد، إلا أن العبد إذا قَتل الحر قُتل به.","vol":"15","page":120},{"text":"<span data-type='title' id=toc-4182>[٧٣] العبد يجرح العبد</span>","vol":"15","page":120},{"text":"٢٩٠١١ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن شعبة عن الحكم وحماد قالا: ليس بين المملوكين قصاص.","vol":"15","page":120},{"text":"٢٩٠١٢ - [حدثنا أبو بكر قال: حدثنا عبد الرحيم عن أشعث عن الشعبي والحسن.","vol":"15","page":120},{"text":"٢٩٠١٣ - وعن الحكم وحماد عن إبراهيم قالوا: ليس بين المملوكين قصاص فيما دون النفس] (^١).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، ط، هـ].","vol":"15","page":120},{"text":"٢٩٠١٤ - حدثنا أبو بكر قال: حدثنا عباد عن حجاج عن الحكم عن إبراهيم والشعبي أنهما قالا: ليس بين المملوكين قصاص، وليس بين الصبيان قصاص.","vol":"15","page":121},{"text":"٢٩٠١٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرت عن سالم أنه قال: إذا عمد المملوكُ (فقتل المملوك) (^١) أو جرحه فهو به قود.\n_________\n(^١) سقط من: [ط].","vol":"15","page":121},{"text":"٢٩٠١٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن (عمرو) (^١) عن عمر ابن عبد العزيز قال: (يقاد) (^٢) المملوك من المملوك في كل عمد يبلغ (قيمة) (^٣) نفسه فما دون ذلك (^٤) من الجراحات.\n_________\n(^١) في [جـ، م، ك]: (عمر).\n(^٢) في [ط]: (تقاد).\n(^٣) في [م]: (فيه).\n(^٤) في [أ، ب، ط]: زيادة (ليس).","vol":"15","page":121},{"text":"٢٩٠١٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عبد العزيز ابن عمر أن في كتاب لعمر بن عبد العزيز عن عمر بن الخطاب: يقاد المملوك من المملوك في (^١) عمد يبلغ نفسه فما دون ذلك (^٢).\n_________\n(^١) في [هـ]: زيادة (كل).\n(^٢) منقطع؛ عمر بن عبد العزيز لم يدرك عمر.","vol":"15","page":121},{"text":"٢٩٠١٨ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن زهير عن الحسن بن الحر عن الحكم عن إبراهيم والشعبي عن عبد اللَّه بن مسعود أن العبد لا يقاد من العبد في جراحة عمد ولا خطأ إلا في قتل عمد (^١).\n_________\n(^١) منقطع؛ إبراهيم والشعبي لم يسمعا من عبد اللَّه بن مسعود.","vol":"15","page":121},{"text":"٢٩٠١٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن أنه كان يرى القصاص بين العبيد.","vol":"15","page":122},{"text":"٢٩٠٢٠ - حدثنا أبو بكر قال: حدثنا شبابة عن ابن أبي ذئب عن الحارث قال: قال: رأيت نوفل بن مساحق (يقص) (^١) (العبيد) (^٢) بعضهم من بعصن.\n_________\n(^١) في [جـ]: (يقتص).\n(^٢) سقط من: [جـ].","vol":"15","page":122},{"text":"<span data-type='title' id=toc-4183>[٧٤] الرجل (يقتله) (^١) النفر فيدفعون إلى أوليائه</span>\n_________\n(^١) في [أ، ب، ط]: (يقتلون)، وفي [هـ]: (يقتلونه).","vol":"15","page":122},{"text":"٢٩٠٢١ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن خالد الحذاء عن ابن سيرين قال: كان لا يرى بأسًا في الرجل يقتله الرجلان أن يقتل أحدهما و(يأخذ) (^١) الدية من الآخر.\n_________\n(^١) في [م]: (تؤخذ).","vol":"15","page":122},{"text":"٢٩٠٢٢ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الشعبي في الرجل يقتله النفر قال: (يدفعون) (^١) إلى أولياء (المقتول) (^٢) فيقتلون من شاءوا ويعفون عمن شاءوا.\n_________\n(^١) في [أ، ب، ط، هـ]: (يدعوا)، وفي [ك]: (يدفعوا).\n(^٢) في [ط]: (القتول).","vol":"15","page":122},{"text":"٢٩٠٢٣ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء قال: إذا عفى عن أحدهم (فليعف) (^١) عنهم جميعًا.\n_________\n(^١) في [هـ]: (فليعفوا).","vol":"15","page":122},{"text":"٢٩٠٢٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن أنه قال: في رجل قتله ثلاثة نفر (فأراد) (^١) وليه أن يعفو عن بعض ويقتل بعضًا ويأخذ من بعض الدية، قال: ليس له ذلك.\n_________\n(^١) في [أ]: (قال: قلت أرى)، وفي [ب، ط]: (قال: أرى).","vol":"15","page":123},{"text":"٢٩٠٢٥ - حدثنا أبو بكر قال: حدثنا بهز بن أسد عن أبان العطار عن قتادة عن سعيد بن المسيب في الرجل يقتله النفر، قال: (يعفو عمن) (^١) (شاء) (^٢)، و(يقتل من) (^٣) (شاء) (^٤)، و(يأخذ) (^٥) الدية ممن (شاء) (^٦).\n_________\n(^١) في [أ، ب]: (يقتل من)، وفي [ط]: (يقتله من)، وفي [هـ]: (يقتلون من).\n(^٢) في [ط، هـ]: (شاءوا).\n(^٣) في [أ، ط]: (يعفوا)، وفي [ب]: (العفوا)، وفي [هـ]: (يعفون عمن).\n(^٤) في [ط، هـ]: (شاءوا).\n(^٥) في [هـ]: (يأخذون).\n(^٦) في [أ، ب، جـ، ط، م، ك]: (شاء)، وفي [هـ]: (شاءوا).","vol":"15","page":123},{"text":"٢٩٠٢٦ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن سفيان عن جابر عن الحكم عن إبراهيم (^١) في الرجل يقتله النفر، قال: (يقتل) (^٢) من (شاء) (^٣) و(يعفوا) (^٤) عمن (شاء) (^٥) و(يأخذ) (^٦) الدية ممن (شاء) (^٧).\n_________\n(^١) في [ب، ط، هـ]: زيادة (قال).\n(^٢) في [ط، هـ]: (يقتلون).\n(^٣) في [ط، هـ]: (شاؤا).\n(^٤) في [ط]: (يعفو)، وفي [هـ]: (يعفون).\n(^٥) في [ط، هـ]: (شاؤا).\n(^٦) في [هـ]: (يأخذون).\n(^٧) في [ط، هـ]: (شاؤا).","vol":"15","page":123},{"text":"<span data-type='title' id=toc-4184>[٧٥] في جنين الأمة</span>","vol":"15","page":124},{"text":"٢٩٠٢٧ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن عبد الرحمن بن إسحاق عن الزهري عن سعيد بن المسيب قال: جنين الأمة عشرة دنانير.","vol":"15","page":124},{"text":"٢٩٠٢٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عبد الخالق عن حماد قال: في جنين الأمة حكم.","vol":"15","page":124},{"text":"٢٩٠٢٩ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن الحسن قال: جنين الأمة إذا (استهل) (^١) فقيمته يوم (استهل) (^٢).\n_________\n(^١) في [ط]: (أسهل).\n(^٢) في [ط]: (أسهل).","vol":"15","page":124},{"text":"٢٩٠٣٠ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن أشعث عن الحكم قال: كانوا يأخذون جنين الأمة من جنين الحرة.","vol":"15","page":124},{"text":"٢٩٠٣١ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم وحماد عن إبراهيم أنه قال: في جنين الأمة من ثمنها كنحو من جنين الحرة من ديتها: العشر ونصف العشر.","vol":"15","page":124},{"text":"٢٩٠٣٢ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أبي العلاء عن قتادة قال: إن وقع حيًا فعليه ثمنه، وإن وقع ميتًا فعليه (عشر) (^١) (ثمن) (^٢) (أمه) (^٣).\n_________\n(^١) في [ط]: (عشرة).\n(^٢) في [جـ، ط]: (عن)، وفي [ب]: (ثمنها).\n(^٣) سقط من: [ب].","vol":"15","page":124},{"text":"٢٩٠٣٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن في جنين الأمة عشر ثمنها.","vol":"15","page":124},{"text":"٢٩٠٣٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: عشر ثمنها.","vol":"15","page":125},{"text":"٢٩٠٣٥ - حدثنا أبو بكر قال: سمعت وكيعا يقول قال: سفيان ونحن (نقول) (^١): إن كان غلامًا فنصف عشر قيمته، وإن كانت جارية فعشر قيمتها، لو كانت حية.\n_________\n(^١) في [ط]: (تقول).","vol":"15","page":125},{"text":"<span data-type='title' id=toc-4185>[٧٦] جنين البهيمة: ما فيه</span>؟","vol":"15","page":125},{"text":"٢٩٠٣٦ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن هشام الدستوائي عن حماد عن إبراهيم في جنين الدابة قيمته.","vol":"15","page":125},{"text":"٢٩٠٣٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن أشعث عن الحكم (قال: كانوا يأخذون) (^١) جنين الدابة من جنين الأمة.\n_________\n(^١) في [أ، ح، هـ]: (في).","vol":"15","page":125},{"text":"٢٩٠٣٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن: في جنين الدابة عشر ثمن أمه.","vol":"15","page":125},{"text":"٢٩٠٣٩ - حدثنا أبو بكر قال: حدثنا (عمر) (^١) عن يونس عن الزهرى في جنين البهيمة (قال: نرى البهيمة) (^٢) سلعة يُقيّم جنينها الحاكم ما (رأى) (^٣) برأيه.\n_________\n(^١) في [جـ]: (عما).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [أ، ح، هـ]: (يرى).","vol":"15","page":125},{"text":"٢٩٠٤٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عامر: في ولد البهيمة حكومة.","vol":"15","page":126},{"text":"<span data-type='title' id=toc-4186>[٧٧] في جنين الحرة</span>","vol":"15","page":126},{"text":"٢٩٠٤١ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن محمد بن عمرو عن أبي سلمة عن أبي هريرة أن رسول اللَّه -ﷺ- قضى في الجنين (^١): عبدًا (^٢) أو أمة فقال: \"الذي قضي عليه (أيُعقل) (^٣) من (لا) (^٤) شرب ولا أكل، ولا صاح (فإن استهل) (^٥) ومثل ذلك بطل\" (^٦)، فقال رسول اللَّه -ﷺ-: \"إن هذا (ليقول) (^٧) (بقول) (^٨) شاعر، فيه غرة: عبد أو أمة\" (^٩).\n_________\n(^١) في [هـ]: زيادة (بغرة).\n(^٢) في [أ، ح، هـ]: (عبد).\n(^٣) في [أ، ط، هـ]: (العقل).\n(^٤) في [ط]: (إلا).\n(^٥) في [أ، هـ]: (واستهل)، في [ط]: (واسهل).\n(^٦) في [جـ، ك]: بدون نقط، وفي [س]: (يطل).\n(^٧) في [أ]: (بيقول)، وفي [ط، هـ]: (يقول).\n(^٨) سقط من: [ط].\n(^٩) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٥٧٥٩)، ومسلم (١٦٨١)، وأحمد (٥٦٥٥).","vol":"15","page":126},{"text":"٢٩٠٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن أبيه عن المسور بن مخرمة قال: استشار عمر بن الخطاب في إملاص المرأة فقال المغيرة بن\n⦗١٢٧⦘\nشعبة: شهدت النبي -ﷺ- قضى فيه (بغرة) (^١) عبد أو أمة قال: فقال (له) (^٢) عمر: ائتني بمن (شهد) (^٣) معك، فشهد له محمد بن مسلمة (^٤).\n_________\n(^١) في [ط]: (بعزة).\n(^٢) سقط من: [هـ].\n(^٣) في [هـ]: (يشهد).\n(^٤) صحيح؛ أخرجه مسلم (١٦٨٣)، وأحمد (١٨٢١٣)، وأصله عند البخاري (٦٩٠٨).","vol":"15","page":126},{"text":"٢٩٠٤٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد الملك عن عطاء قال: قال رسول اللَّه -ﷺ-: \"في الجنين (غرة) (^١) عبد أو أمة أو بغل\" (^٢).\n_________\n(^١) في [ط]: (عزة).\n(^٢) مرسل؛ عطاء تابعي.","vol":"15","page":127},{"text":"٢٩٠٤٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن أبيه قال: فيه عبد أو أمة أو فرس.","vol":"15","page":127},{"text":"٢٩٠٤٥ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الشعبي قال: غرة عبد أو أمة لأمه أو لأقرب الناس منه.","vol":"15","page":127},{"text":"٢٩٠٤٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن أشعث عن ابن سيرين والحكم قالا: جنين الحرة عبد أو أمة.","vol":"15","page":127},{"text":"٢٩٠٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن قيس عن (الشعبي) (^١) (في) (^٢) رجل ضرب بطن امرأته فأسقطت قال: عليه غرة يرثها و(ترثه) (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) في [ك]: (عن).\n(^٣) في [هـ]: (يديه).","vol":"15","page":127},{"text":"٢٩٠٤٨ - حدثنا أبو بكر قال: حدثنا عبد السلام عن ليث عن طاوس ومجاهد (قالا) (^١): في الغرة عبد أو أمة أو فرس.\n_________\n(^١) في [أ، ب، ط]: (قال).","vol":"15","page":128},{"text":"٢٩٠٤٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن ليث عن مجاهد قال: عبد أو أمة أو فرس.","vol":"15","page":128},{"text":"٢٩٠٥٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: في امرأة شربت دواء فأسقطت، قال: (تعتق) (^١) رقبة وتعطي أباه غرة.\n_________\n(^١) في [ط]: (تعنق).","vol":"15","page":128},{"text":"٢٩٠٥١ - حدثنا أبو بكر قال: حدثنا يونس بن محمد قال: حدثنا عبد الواحد بن زياد عن (مجالد) (^١) عن الشعبي عن جابر بن عبد اللَّه عن النبي (ﷺ) (^٢) أنه قال: \"في الغرة عبد أو أمة\" (^٣).\n_________\n(^١) في [ك]: (مجاهد).\n(^٢) سقط من: [ك].\n(^٣) ضعيف؛ مجالد ضعيف، أخرجه أبو يعلى (١٨٢٣)، وابن أبي عاصم في الديات (٥٢)، والبيهقي ٨/ ١٠٧، وأصله عند أبي داود (٤٥٧٥)، وابن ماجه (٢٦٤٨).","vol":"15","page":128},{"text":"٢٩٠٥٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر قال: في أصل كل حبل غرة.","vol":"15","page":128},{"text":"٢٩٠٥٣ - قال: وقال الحكم: فيه صلح حتى يستبين خلقه.","vol":"15","page":128},{"text":"٢٩٠٥٤ - قال وكيع: وقول الحكم أحسن من قول الشعبي.","vol":"15","page":128},{"text":"<span data-type='title' id=toc-4187>[٧٨] الذي يصيب الجنين يكون عليه شيء</span>؟","vol":"15","page":129},{"text":"٢٩٠٥٥ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم.","vol":"15","page":129},{"text":"٢٩٠٥٦ - وعن يونس عن الحسن.","vol":"15","page":129},{"text":"٢٩٠٥٧ - وحجاج عن عطاء (قالوا) (^١): فيمن أصاب جنينًا: إن عليه عتق رقبة مع الغرة.\n_________\n(^١) في [أ، ب، ط]: (قال)، وسقط من: [ك].","vol":"15","page":129},{"text":"٢٩٠٥٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم، قال: سمعته يقول: إذا ضربت امرأة فألقت (جنينًا) (^١) فإن صاحبه يعتق.\n_________\n(^١) في [ط، هـ]: (جنينها).","vol":"15","page":129},{"text":"٢٩٠٥٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة ووكيع قالا: (حدثنا) (^١) عمر بن ذر عن مجاهد أن امرأة مسحت بطن امرأة فأسقطت فأمرها عمر بن الخطاب أن تعتق (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) منقطع؛ مجاهد لم يدرك عمر.","vol":"15","page":129},{"text":"<span data-type='title' id=toc-4188>[٧٩] في قيمة الغرة ما هي</span>؟","vol":"15","page":129},{"text":"٢٩٠٦٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن طارق عن الشعبي قال: الغرة خمسمائة.","vol":"15","page":129},{"text":"٢٩٠٦١ - حدثنا أبو بكر قال: حدثنا معتمر عن ليث عن حبيب بن أبي ثابت قال: قيمة الغرة أربعمائة درهم.","vol":"15","page":129},{"text":"٢٩٠٦٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن زيد بن أسلم أن عمر بن الخطاب قوم الغرة خمسين دينارًا (^١).\n_________\n(^١) منقطع ضعيف؛ زيد بن أسلم لم يدرك عمر، وإسماعيل ضعيف في روايته عن غير أهل بلده.","vol":"15","page":130},{"text":"<span data-type='title' id=toc-4189>[٨٠] الغرة على من هي</span>؟","vol":"15","page":130},{"text":"٢٩٠٦٣ - حدثنا أبو بكر قال: حدثنا حفص عن هشام عن ابن سيرين أن النبي -ﷺ- جعل الغرة على العاقلة (^١).\n_________\n(^١) مرسل؛ ابن سيرين تابعي.","vol":"15","page":130},{"text":"٢٩٠٦٤ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد وابن مهدي عن سفيان عن مغيرة عن إبراهيم قال: الغرة على العاقلة] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"15","page":130},{"text":"٢٩٠٦٥ - حدثنا أبو بكر قال: حدثنا أبو خالد عن بن سالم عن الشعبي قال: (في) (^١) ماله.\n_________\n(^١) في [هـ]: (في).","vol":"15","page":130},{"text":"٢٩٠٦٦ - حدثنا أبو بكر قال: حدثنا يونس بن محمد قال: حدثنا عبد الواحد بن زياد عن المجالد عن الشعبي عن جابر أن النبي (ﷺ) (^١) جعل في الجنين غرة على (عاقلة) (^٢) (القاتلة) (^٣) وبرأ زوجها وولدها (^٤).\n_________\n(^١) في [ك، م]: (﵇).\n(^٢) في [أ، ط]: (العاقلة).\n(^٣) سقط في: [ب].\n(^٤) ضعيف؛ لضعف مجالد، أخرجه أبو داود (٤٥٧٥)، وابن ماجه (٢٦٤٨)، وأبو يعلى (١٨٢٣)، والبيهقي ٨/ ١٠٧، وابن عبد البر في الاستذكار ٨/ ٧٤.","vol":"15","page":130},{"text":"٢٩٠٦٧ - حدثنا أبو بكر قال: حدثنا يحيى بن يعلى التيمي عن منصور عن إبراهيم عن عبيد بن (نضيلة) (^١) عن المغيرة بن شعبة قال: قضى رسول اللَّه -ﷺ- على عاقلتها بالدية، وفي الحمل غرة (^٢).\n_________\n(^١) في [أ، ب، ط]: (فضيلة)، وفي [هـ]: (نضلة).\n(^٢) صحيح؛ أخرجه البخاري (٦٩٠٨)، ومسلم (١٦٨٢).","vol":"15","page":131},{"text":"٢٩٠٦٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن (ابن) (^١) إسحاق عن يزيد ابن عبد اللَّه بن قسيط عن سعيد بن المسيب أن عمر جعل (الغرة) (^٢) على أهل القرية والفرائض على أهل البادية (^٣).\n_________\n(^١) في [جـ، م، ك]: (ابن).\n(^٢) في [ط]: (العزة).\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"15","page":131},{"text":"٢٩٠٦٩ - حدثنا أبو بكر قال: حدثنا عبد الوهاب بن عطاء عن سعيد عن قتادة عن الحسن قال: دية الجنين على الذي أصابه في ماله، وليس على قومه شيء.","vol":"15","page":131},{"text":"<span data-type='title' id=toc-4190>[٨١] من قال: لا يقاد من جائفة ولا مأمومة ولا منقلة</span>؟","vol":"15","page":131},{"text":"٢٩٠٧٠ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن (علي) (^١) بن الحكم (عن إسحاق) (^٢) عن الضحاك عن علي أنه قال: ليس في الجائفة والمأمومة ولا المنقلة قصاص (^٣).\n_________\n(^١) في [جـ]: (الحكم) بدل (علي).\n(^٢) كذا في النسخ، وعلي بن الحكم يروي عن الضحاك مباشرة، وليس في شيوخ علي ولا تلاميذ الضحاك من اسمه إسحاق، ويحتمل أنها: (أبي إسحاق).\n(^٣) منقطع؛ الضحاك لم يدرك عليًا.","vol":"15","page":131},{"text":"٢٩٠٧١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: ليس في الأمة والمنقلة والجائفة قود، (إنما) (^١) عمدها الدية في مال الرجل.\n_________\n(^١) في [ط]: (أبما).","vol":"15","page":132},{"text":"٢٩٠٧٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن ابن جريج عن عطاء قال: لا يقاد من الجائفة، ولا من المأمومة، ولا من المنقلة، ولا من شيء يخاف فيه على النفس، ولا من شيء لا يأتي كما أصاب صاحبه.","vol":"15","page":132},{"text":"٢٩٠٧٣ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن عبيد اللَّه بن عبيد الكلاعي عن مكحول قال: لا يقاد من الجائفة والمأمومة والمنقلة والناخرة.","vol":"15","page":132},{"text":"٢٩٠٧٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: ليس في الآمة، ولا في الجائفة، ولا في كسر العظام قصاص.","vol":"15","page":132},{"text":"٢٩٠٧٥ - حدثنا أبو بكر قال: حدثنا أبو خالد عن عيسى عن الشعبي قال: ليس في جائفة ولا مأمومة ولا منقلة قصاص، ولا في الفخذ إذا كسرت.","vol":"15","page":132},{"text":"٢٩٠٧٦ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن أبي بكر بن حفص قال: رأيت ابن الزبير أقاد من مأمومة، قال: فرأيتهما يمشيان مأمومين جميعًا (^١).\n_________\n(^١) ضعيف؛ لضعف الأشعث.","vol":"15","page":132},{"text":"٢٩٠٧٧ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن يحيى بن سعيد أن ابن الزبير أقاد من منقلة (^١).\n_________\n(^١) منقطع؛ يحيى بن سعيد لم يدرك ابن الزبير.","vol":"15","page":132},{"text":"٢٩٠٧٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن عمرو بن دينار أن ابن الزبير أقاد من منقلة قال: فأعجب أناس أو جعل الناس\n⦗١٣٣⦘\n(يعجبون) (^١) (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (يتعجبون).\n(^٢) صحيح.","vol":"15","page":132},{"text":"<span data-type='title' id=toc-4191>[٨٢] العظام من قال: ليس فيها قصاص</span>؟","vol":"15","page":133},{"text":"٢٩٠٧٩ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن عطاء عن عمر قال: إنا لا نقيد من العظام (^١).\n_________\n(^١) منقطع؛ عطاء لم يدرك عمر.","vol":"15","page":133},{"text":"٢٩٠٨٠ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن ابن أبي مليكة عن ابن عباس قال: ليس في العظام قصاص (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج بن أرطأة مدلس.","vol":"15","page":133},{"text":"٢٩٠٨١ - حدثنا أبو بكر قال: حدثنا جرير عن حصين قال: كتب عمر بن عبد العزيز: ما كان من كسر في عظم فلا قصاص فيه.","vol":"15","page":133},{"text":"٢٩٠٨٢ - حدثنا أبو بكر قال: حدثنا شريك عن مغيرة عن إبراهيم.","vol":"15","page":133},{"text":"٢٩٠٨٣ - (و) (^١) عن جابر عن عامر (قالا) (^٢): لا قصاص في عظم.\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) في [ط، هـ]: (قال).","vol":"15","page":133},{"text":"٢٩٠٨٤ - حدثنا أبو بكر قال: حدثنا بن إدريس (عن الشيباني) (^١) عن الشعبي قال: ليس في شيء من العظام قصاص إلا الوجه والرأس.\n_________\n(^١) تكرر مرتين في: [ب].","vol":"15","page":133},{"text":"٢٩٠٨٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: ليس في كسر العظام قصاص.","vol":"15","page":134},{"text":"٢٩٠٨٦ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الشعبي والحسن قالا: ليس في عظم قصاص.","vol":"15","page":134},{"text":"٢٩٠٨٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن عبد الملك عن عطاء قال: إذا كسرت اليد والساق فليس على كاسرها قود، ولكن عليه الدية.","vol":"15","page":134},{"text":"<span data-type='title' id=toc-4192>[٨٣] السائق والقائد ما عليه</span>؟","vol":"15","page":134},{"text":"٢٩٠٨٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن قتادة عن خلاس عن علي أنه كان يضمن القائد والسائق والراكب (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":134},{"text":"٢٩٠٨٩ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي جعين عن شريح.","vol":"15","page":134},{"text":"٢٩٠٩٠ - ومن المغيرة عن إبراهيم.","vol":"15","page":134},{"text":"٢٩٠٩١ - وعن طارق عن الشعبي قالو: يضمن القائد والسائق والراكب] (^١).\n_________\n(^١) سقط الأخبار من: [أ، ح، ط، هـ].","vol":"15","page":134},{"text":"٢٩٠٩٢ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن إسماعيل بن سالم عن الشعبي قال: سمعته يقول: إذا ساق الرجل دابته سوقًا رقيقًا فلا ضمان عليه وإذا\n⦗١٣٥⦘\n(أعنف) (^٢) في سوقها فأصابت فهو ضامن.\n_________\n(^١) في [أ، ح، هـ]: (هشام).\n(^٢) في [ب، ط]: (أعنق).","vol":"15","page":134},{"text":"٢٩٠٩٣ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن الحسن قال: يضمن السائق والقائد.","vol":"15","page":135},{"text":"٢٩٠٩٤ - حدثنا أبو بكر قال: حدثنا عباد عن عمر بن عامر عن قتادة عن خلاس عن علي قال: إذا كان الطريق واسعًا فلا ضمان عليه (^١).\n_________\n(^١) حسن؛ عمر بن عامر صدوق.","vol":"15","page":135},{"text":"٢٩٠٩٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عطاء قال: يغرم القائد، قلت: والسائق يغرم عن اليد والرجل؟ قال: زعموا أنه يغرم عن اليد، (فراددته) (^١)، فقال: يقول: الطريق الطريق.\n_________\n(^١) في [ب، ك]: (فزاد دية).","vol":"15","page":135},{"text":"٢٩٠٩٦ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن زهير عن الحسن (بنت الحر) (^١) عن الحكم قال: إن السائق والقائد والراكب يغرم ما أصابت دابته بيد أو رجل نفحت أو ضربت.\n_________\n(^١) في [أ، ب]: (بن أبجر)، وفي [هـ]: (بد أبجرد).","vol":"15","page":135},{"text":"٢٩٠٩٧ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن زهير عن ليث عن طاوس قال: يضمن القائد والسائق والراكب ما أصابت بمقدمها.","vol":"15","page":135},{"text":"<span data-type='title' id=toc-4193>[٨٤] الردف هل يضمن</span>؟","vol":"15","page":135},{"text":"٢٩٠٩٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن قتادة عن خلاس\n⦗١٣٦⦘\nعن علي قال: يضمن (الرديفان) (^١) (^٢).\n_________\n(^١) في [أ، ح، هـ]: (الرديفين).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":135},{"text":"٢٩٠٩٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن مجالد عن الشعبي عن شريح قال: ليس على الردف ضمان.","vol":"15","page":136},{"text":"٢٩١٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن عن الشيباني عن الشعبي في الردف قال: هما شريكان.","vol":"15","page":136},{"text":"٢٩١٠١ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن الحسن قال: الراكب والردف سواء، ما (وطئا) (^١) فهو بينهما نصفان.\n_________\n(^١) في [أ، ب، ط]: (وطيا)، وفي [ك]: (أوطيا)، وفي [جـ، م]: (أوطا).","vol":"15","page":136},{"text":"٢٩١٠٢ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أبي العلاء عن قتادة وأبي (^١) هاشم قالا: يضمن الردف ما يضمن المقدم.\n_________\n(^١) في [أ، ط، هـ]: زيادة (علي).","vol":"15","page":136},{"text":"٢٩١٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الشيباني عن الشعبي قال: يضمن الردف.","vol":"15","page":136},{"text":"<span data-type='title' id=toc-4194>[٨٥] العقل على من هو</span>؟","vol":"15","page":136},{"text":"٢٩١٠٤ - حدثنا أبو بكر قال: حدثنا أبو بكر (قال: حدثنا) (^١) مغيرة عن إبراهيم قال: العقل على أهل الديوان.\n_________\n(^١) في [جـ، ك]: (عن)، وفي [أ، ب]: (حدثنا)، وفي [هـ]: (قال: حدثنا أبو بكر قال: حدثنا).","vol":"15","page":136},{"text":"٢٩١٠٥ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن أبي حرة عن الحسن قال: العقل على أهل الديوان.\n_________\n(^١) في [أ، ح، ط، هـ]: (هشام).","vol":"15","page":137},{"text":"٢٩١٠٦ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن عن مطرف عن الحكم: قال عمر أول من جعل الدية عشرة عشرة في أعطيات المقاتلة دون الناس (^١).\n_________\n(^١) منقطع؛ الحكم لم يدرك عمر.","vol":"15","page":137},{"text":"<span data-type='title' id=toc-4195>[٨٦] جناية المدبر على من تكون</span>؟","vol":"15","page":137},{"text":"٢٩١٠٧ - حدثنا أبو بكر قال: حدثنا وكيع عن بن أبي ذئب عن ابن محمد بن إبراهيم التيمي عن أبيه عن السلولي عن معاذ بن جبل عن أبي عبيدة بن الجراح قال: جناية المدبر على مولاه (^١).\n_________\n(^١) ضعيف جدًا؛ ابن محمد بن إبراهيم التيمي ضعيف.","vol":"15","page":137},{"text":"٢٩١٠٨ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: جناية المدبر على مولاه.","vol":"15","page":137},{"text":"٢٩١٠٩ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ذئب قال: حدثني (بشير) (^١) المكتب أن امرأة دبرت جارية لها فجنت جناية فقضى عمر بن عبد العزيز بجنايتها على مولاتها في قيمة الجارية.\n_________\n(^١) في [م]: (يسير).","vol":"15","page":137},{"text":"٢٩١١٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن في جناية المدبر قال: هو عبد، إن شاء مولاه أسلمه، وإن شاء فداه.","vol":"15","page":137},{"text":"٢٩١١١ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم وحماد عن إبراهيم قال: إذا قتل المدبر قتيلًا أو فقأ عينًا قيل لمولاه ادفعه أو افده.","vol":"15","page":138},{"text":"٢٩١١٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن محمد بن سالم عن (عامر) (^١) قال: جناية المدبر وأم الولد على عاقلة مواليها.\n_________\n(^١) في [أ، ح، ط، هـ]: (عمر).","vol":"15","page":138},{"text":"٢٩١١٣ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن حماد قال: على مواليهم الدية إذا قتلوا، وإن قُتلوا فديتهم دية المملوك.","vol":"15","page":138},{"text":"٢٩١١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن خالد عن أبي معشر عن إبراهيم قال: جناية المدبر على سيده.","vol":"15","page":138},{"text":"٢٩١١٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: سمعت سفيان يقول: جناية المدبر على مولاه يضمن قيمته.","vol":"15","page":138},{"text":"٢٩١١٦ - قال ابن أبي ليلى في المدبر: عليه جميع الجناية.","vol":"15","page":138},{"text":"<span data-type='title' id=toc-4196>[٨٧] جناية المكاتب ما فيها</span>؟","vol":"15","page":138},{"text":"٢٩١١٧ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن قال: جناية المكاتب في رقبته يبدأ بها.","vol":"15","page":138},{"text":"٢٩١١٨ - حدثنا أبو بكر قال: حدثنا هشيم عن الشيباني عن حماد قال: يسعى فيها في المكاتبة بالحصص.","vol":"15","page":138},{"text":"٢٩١١٩ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ذئب عن الزهري قال: جناية المكاتب في رقبته.","vol":"15","page":138},{"text":"٢٩١٢٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن خالد عن أبي معشر عن إبراهيم قال: جناية المكاتب على سيده.","vol":"15","page":139},{"text":"٢٩١٢١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن أصحابه أو عن إبراهيم قال: ما جنى المكاتب فهو في رقبته، يؤدي جنايته ومكاتبته جميعًا.","vol":"15","page":139},{"text":"٢٩١٢٢ - حدثنا أبو بكر قال: (حدثنا) (^١) وكيع سمعت سفيان يقول: جناية المكاتب في رقبته.\n_________\n(^١) في [جـ، ك]: (قال).","vol":"15","page":139},{"text":"<span data-type='title' id=toc-4197>[٨٨] المكاتب يجنى عليه</span>","vol":"15","page":139},{"text":"٢٩١٢٣ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن ابن جريج عن عطاء قال: ما جني على المكاتب فهو له يستعين (به) (^١) في كتابته -كذا كان يقول من كان قبلكم.\n_________\n(^١) سقط من: [ك].","vol":"15","page":139},{"text":"٢٩١٢٤ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: ما جني على المكاتب فهو له.","vol":"15","page":139},{"text":"٢٩١٢٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: سمعت سفيان يقول: إذا جني عليه كان له دون مولاه.","vol":"15","page":139},{"text":"<span data-type='title' id=toc-4198>[٨٩] في أم الولد تجني</span>","vol":"15","page":140},{"text":"٢٩١٢٦ - حدثنا أبو بكر قال: حدثنا إبراهيم بن صدقة عن سفيان (بن) (^١) حسين عن الحكم أنه كان يقول في جناية أم الولد: لا تعدو (قيمتها) (^٢).\n_________\n(^١) في [أ، جـ، ط]: (عن).\n(^٢) في [ط، هـ]: (رقبتها).","vol":"15","page":140},{"text":"٢٩١٢٧ - قال حماد: دية ما جنت.","vol":"15","page":140},{"text":"٢٩١٢٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن خالد عن أبي معشر عن إبراهيم قال: جناية أم الولد على سيدها.","vol":"15","page":140},{"text":"٢٩١٢٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري في أم الولد إذا جنت جناية فعلى سيدها جنايتها.","vol":"15","page":140},{"text":"٢٩١٣٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن في أم الولد تجني قال: (تُقوّم) (^١) على سيدها.\n_________\n(^١) في [أ، ب، ط]: (يقوم).","vol":"15","page":140},{"text":"٢٩١٣١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن زكريا قال: سئل عامر عن سرية قتلت امرأة ومولاها حي لم يعتقها وقد ولدت له، قال: هي أمة إن شاء مولاها أدى عنها، وإن شاء أسلمها برمتها.","vol":"15","page":140},{"text":"<span data-type='title' id=toc-4199>[٩٠] في العَقْل</span>","vol":"15","page":140},{"text":"٢٩١٣٢ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن مكحول عن زيد قال: في العقل الدية (^١).\n_________\n(^١) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":140},{"text":"٢٩١٣٣ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن ابن أبي نجيح عن مجاهد قال: في العقل الدية] (^١).\n_________\n(^١) سقط من: [ط].","vol":"15","page":141},{"text":"٢٩١٣٤ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن (أشعث) (^١) عن الحسن في رجل أفزع رجلًا فذهب عقله قال: لو أدركه عمر لضمنه.\n_________\n(^١) في [هـ]: (الأشعث).","vol":"15","page":141},{"text":"٢٩١٣٥ - [حدثنا أبو بكر قال: حدثنا سليمان بن (حيان) (^١) عن عوف قال: سمعت شيخًا قبل (فتنة) (^٢) ابن الأشعث (فنعت نعته) (^٣) -قالوا: ذلك أبو المهلب (عم) (^٤) (أبي) (^٥) قلابة، قال: رمى رجل رجلًا في رأسه بحجر، فذهب سمعه ولسانه وعقله وذكره فلم يقرب النساء، فقضى فيه عمر بأربع ديات] (^٦) (^٧).\n_________\n(^١) في [أ، ب، ط]: (حبان).\n(^٢) في [أ، ب، ط]: (نفسه).\n(^٣) في [أ، ب، ط]: (فبعث بعثه).\n(^٤) في [أ، ب، ط]: (عمر).\n(^٥) في [أ، ب، ط]: (أبو).\n(^٦) في [أ، ب، جـ، ط، م، ك]: ورد هذا الخبر بعد الخبر رقم: [٢٩١٣١].\n(^٧) حسن؛ سليمان أبو خالد الأحمر صدوق.","vol":"15","page":141},{"text":"<span data-type='title' id=toc-4200>[٩١] الرجل يخرج من حده شيئًا فيصيب إنسانًا</span>","vol":"15","page":141},{"text":"٢٩١٣٦ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن حصين عن الشعبي عن الحارث عن علي قال: من أخرج حجرًا (^١) أو مرزابًا أو زاد في\n⦗١٤٢⦘\nساحته ما ليس له فهو ضامن (^٢).\n_________\n(^١) في [أ، هـ]: زيادة (أو مرة).\n(^٢) مجهول؛ حصين مجهول.","vol":"15","page":141},{"text":"٢٩١٣٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: من بنى في غير (سمائه) (^١) فهو ضامن.\n_________\n(^١) في [أ، ب، ط، م]: (سمايه).","vol":"15","page":142},{"text":"٢٩١٣٨ - حدثنا أبو بكر قال: حدثنا جرير عن عطاء بن السائب عن شريح قال: كان يضمّن اصحاب البلاليع التي يتخذونها في (الطريق) (^١) [و(بواري) (^٢)] (^٣) البغال، والخشب (الذي) (^٤) يجعل في الحيطان، وكان لا يضمن الآبار الخارجة التي امام الكوفة في الجبانة والتي في المقابر، وما جعل منفعة للمسلمين.\n_________\n(^١) في [ط]: (طريق).\n(^٢) في [ب]: (يودي)، وفي [م]: (يواري)، وفي [أ، هـ]: (بوري).\n(^٣) سقط من: [ك].\n(^٤) في [أ، ب، م، ك]: (التي).","vol":"15","page":142},{"text":"٢٩١٣٩ - حدثنا أبو بكر قال: حدثنا معتمر عن ليث عن طاوس قال: من أوتد وتدًا في غير أرضه ولا سمائه ضمن ما أصاب، ومن احتفر بئرًا في غير أرضه ولا سمائه فهو ضامن ما وقع فيها.","vol":"15","page":142},{"text":"٢٩١٤٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن مجالد عن الشعبي عن شريح قال: من أخرج من داره شيئًا إلى طريق فأصاب شيئًا فهو له ضامن من حجر أو عود، أو حفر بئرًا في طريق المسلمين تؤخذ ديته ولا يقاد منه.","vol":"15","page":142},{"text":"٢٩١٤١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن الحسن قال: من أحدث شيئًا في طريق المسلمين فهو ضامن.","vol":"15","page":142},{"text":"٢٩١٤٢ - حدثنا أبو بكر قال: حدثنا أبو خالد عن عمرو عن الحسن رفعه قال: من أخرج من حده شيئا فأصاب شيئا فهو ضامن (^١).\n_________\n(^١) مرسل ضعيف؛ الحسن تابعي، وعمرو ضعيف.","vol":"15","page":143},{"text":"٢٩١٤٣ - حدثنا أبو بكر قال: حدثنا وكيع (قال) (^١): حدثنا سفيان عن منصور عن إبراهيم قال: إذا أخرج الرجل الصلاية والخشبة في حائطه ضمن.\n_________\n(^١) سقط من: [جـ].","vol":"15","page":143},{"text":"٢٩١٤٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مسعر عن واصل (الأحدب) (^١) الأسدي عن الشعبي عن علي أنه كان يقطع الكنف أو يأمر بقطعها (^٢).\n_________\n(^١) في [ط]: (الأحرب).\n(^٢) صحيح.","vol":"15","page":143},{"text":"٢٩١٤٥ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن عطاء بن السائب (عن شريح) (^٢) أنه كان يضمن (باري) (^٣) (السوقي) (^٤) وعموده ويقول: أخرجه في غير ملكه.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [جـ، م].\n(^٣) في [ك، م]: (بادى)، وفي [هـ]: (بوري).\n(^٤) في [هـ]: (السوق).","vol":"15","page":143},{"text":"٢٩١٤٦ - حدثنا أبو بكر قال: (حدثنا وكيع قال) (^١): حدثنا سفيان عن مغيرة عن إبراهيم أن عمرو بن الحارث بن المصطلق حفر بئرًا في طريق [المسلمين فوقع فيها بغل فانكسرَ فضمّنه شريح.\n_________\n(^١) سقط من: [ط].","vol":"15","page":143},{"text":"٢٩١٤٧ - حدثنا أبو بكر قال: حدثنا وكيع، حدثنا عيسى بن دينار عن أبيه أن عمرو بن الحارث حفر بئرًا في طريق] (^١) المسلمين فمر بغل فوقع فيها فانكسر، فضمّنه شريح قيمة البغل مائتي درهم وأعطاه البغل.\n_________\n(^١) سقط ما بين المعكوفين من: [هـ].","vol":"15","page":144},{"text":"٢٩١٤٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شريك عن الحسن (أبي) (^١) مسافر أن كنيفًا لجار له وقع على صبي فقتله أو جرحه، فقال شريح: لو أتيت به لضمنته.\n_________\n(^١) في [أ، ب، ط، ك]: (ابن)، وانظر: العلل لأحمد (١/ ٣٢٣).","vol":"15","page":144},{"text":"٢٩١٤٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن إسماعيل عن الحارث عن شريح أنه كان لا يدع ظلة لا يمر فيها الفارس برمحه ويقول: بنيتم على رمح الفارس.","vol":"15","page":144},{"text":"<span data-type='title' id=toc-4201>[٩٢] الدابة تنفح (^١) برجلها</span>\n_________\n(^١) النفح: ضرب الدابة بحد حافرها.","vol":"15","page":144},{"text":"٢٩١٥٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن عون عن ابن سيرين قال: كانوا يغرمون من (الوطء) (^١) ولا يغرمون من النفحة.\n_________\n(^١) في [أ، جـ، ح، ز، ط]: (الوطي).","vol":"15","page":144},{"text":"٢٩١٥١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: لا يضمن صاحب الدابة من النفحة.","vol":"15","page":144},{"text":"٢٩١٥٢ - حدثنا أبو بكر قال: حدثنا أبو خالد عن أشعث عن ابن سيرين عن شريح أنه برأ من النفحة.","vol":"15","page":144},{"text":"<span data-type='title' id=toc-4202>[٩٣] الدابة تضرب برجلها</span>","vol":"15","page":145},{"text":"٢٩١٥٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي قيس عن هزيل قال: (قال) (^١) رسول اللَّه -ﷺ-: \"الرجل جبار\" يعني: هدرًا (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مرسل؛ هزيل تابعي، أخرجه عبد الرزاق (١٨٣٧٦)، وابن أبي عاصم في الديات (ص ٤٤)، والدارقطني (٣/ ١٥٣)، والبيهقي (٨/ ٣٤٤)، والحربي في غريب الحديث (٦/ ٤١٢)، والخطيب في الفصل (٢/ ٧٧٨).","vol":"15","page":145},{"text":"٢٩١٥٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن أشعث عن الشعبي قال: صاحب الدابة ضامن لما أصابت الدابة بيدها أو برجلها، حتى ينزل عنها.","vol":"15","page":145},{"text":"٢٩١٥٥ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سألت الحكم وحمادًا عن رجل واقفٍ على (دابته) (^١) فضربت برجلها فقال حماد: لا يضمن.\n_________\n(^١) في [ط]: (دابة).","vol":"15","page":145},{"text":"٢٩١٥٦ - وقال الحكم: يضمن.","vol":"15","page":145},{"text":"٢٩١٥٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عاصم عن ابن سيرين قال: ما كانوا يضمّنون من الرجل إلا ما (رد) (^١) العنان.\n_________\n(^١) في [ط]: (زد).","vol":"15","page":145},{"text":"٢٩١٥٨ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الحارث قال: إذا ضربت (الدابة) (^١) أو (كبحتها) (^٢) فأنت ضامن.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط]: (لجها).","vol":"15","page":145},{"text":"<span data-type='title' id=toc-4203>[٩٤] الفحل والدابة والمعدن والبئر</span>","vol":"15","page":146},{"text":"٢٩١٥٩ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن الزهري عن أبي سلمة وسعيد بن المسيب عن أبي هريرة يبلغ به النبي (ﷺ) (^١) قال: \"العجماء جرحها جبار، (والبئر جبار) (^٢)، والمعدن (جبار) (^٣)، وفي الركاز الخمس\" (^٤).\n_________\n(^١) في [أ، ب، ك، م]: (﵇).\n(^٢) سقط من: [ط].\n(^٣) زيادة في [جـ، ك، م]: (جبار).\n(^٤) صحيح؛ أخرجه البخاري (١٤٩٩)، ومسلم (١٧١٠).","vol":"15","page":146},{"text":"٢٩١٦٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا حماد بن سلمة عن محمد ابن زياد عن أبي هريرة عن النبي (ﷺ) (^١) مثله، إلا أنه لم يذكر جرحها (^٢).\n_________\n(^١) في [ب، م]: (﵇)، وسقط من: [هـ].\n(^٢) صحيح؛ أخرجه البخاري (٦٩١٣)، ومسلم (١٧١٠).","vol":"15","page":146},{"text":"٢٩١٦١ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) ابن عون عن ابن سيرين عن أبي هريرة قال: البهيمة عقلها جبار، والمعدن عقله جبار، والبئر عقلها جبار، وفي الركاز الخمس (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) صحيح؛ خرجه البخاري (٢٣٥٥)، ومسلم (١٧١٠).","vol":"15","page":146},{"text":"٢٩١٦٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مغيرة بن أبي الحر أن بعيرًا افترس رجلًا فقتله فجاء رجل فقتل البعير، فأبطل شريح دية الرجل وضمن الرجل ثمن البعير.","vol":"15","page":146},{"text":"٢٩١٦٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن\n⦗١٤٧⦘\nإبراهيم إن بعيرا افترس رجلًا فقتله فجاء رجل فقتل البعير، فأبطل شريح دية الرجل وضمن الرجل قيمة البعير.","vol":"15","page":146},{"text":"٢٩١٦٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: يغرم قاتل البهيمة ولا يغرم أهلها ما قتلت.","vol":"15","page":147},{"text":"٢٩١٦٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن زمعة عن بن طاوس عن أبيه قال: اقتلوا الفحل إذا عدا عليكم، ولا غرم عليكم.","vol":"15","page":147},{"text":"٢٩١٦٦ - حدثنا أبو بكر قال: حدثنا محمد بن (ميسر) (^١) عن ابن جريج عن عبد الكريم أن فحلًا عدا على رجل فقتله، فرفع إلى أبي بكر فأغرمه وقال: بهيمة لا تعقل (^٢).\n_________\n(^١) في [جـ]: (ميسرة عن)، وفي [أ، ح، ط، هـ]: (بشر).\n(^٢) منقطع؛ عبد الكريم لم يدرك أبا بكر.","vol":"15","page":147},{"text":"٢٩١٦٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الأسود بن قيس عن الحي أن غلامًا من قومه دخل على نجيبة لزيد بن صوحان في داره فخبطته فقتلته، فجاء أبوه بالسيف فعقرها فرفع ذلك إلى عمر، فأهدر دم الغلام وضمن أباه ثمن النجيبة (^١).\n_________\n(^١) مجهول؛ للإبهام في رواته.","vol":"15","page":147},{"text":"٢٩١٦٨ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن الحسن في الرجل يلقي البهيمة فيخافها على نفسه، قال: يقتلها وثمنها عليه.","vol":"15","page":147},{"text":"٢٩١٦٩ - حدثنا أبو بكر قال: حدثنا ابن نمير ويعلى بن عبيد عن عبد الملك عن عطاء في رجل عدا عليه فحل فضربه بالسيف أيضمن؟ قال: نعم.","vol":"15","page":147},{"text":"٢٩١٧٠ - إلا أن ابن نمير قال: (^١) يضمن.\n_________\n(^١) في [ز، ط، هـ]: (لا).","vol":"15","page":148},{"text":"<span data-type='title' id=toc-4204>[٩٥] المهر يتبع أمه فيصيب</span>","vol":"15","page":148},{"text":"٢٩١٧١ - حدثنا أبو بكر قال: حدثنا حفص عن اشعث عن الحكم وحماد عن إبراهيم أنه سئل عن المهر يتبع أمه قال: هو ضامن؛ لأنه أرسله.","vol":"15","page":148},{"text":"٢٩١٧٢ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن أشعث عن الحكم عن إبراهيم في المهر يتبع أمه قال: يضمن.","vol":"15","page":148},{"text":"٢٩١٧٣ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن شعبة عن الحكم وحماد سألتهما عن المهر يتبع أمه فيصيب، قالا: يضمن.","vol":"15","page":148},{"text":"٢٩١٧٤ - حدثنا أبو بكر قال: حدثنا (البكراوي) (^١) عن أشعث عن الحسن قال: لا يضمن.\n_________\n(^١) في [أ، ب، ط]: (بكراوي).","vol":"15","page":148},{"text":"<span data-type='title' id=toc-4205>[٩٦] الدابة المرسلة أو المنفلتة تصيب إنسانًا</span>","vol":"15","page":148},{"text":"٢٩١٧٥ - حدثنا أبو بكر قال: حدثنا حفص عن الحجاج عن القاسم بن (نافع) (^١) قال: قال عمر (^٢): ما أصاب المنفلت فلا ضمان على صاحبه، ومن أصاب المنفلت ضمن (^٣).\n_________\n(^١) في [جـ]: (يافع).\n(^٢) في [ك] زيادة: (قال).\n(^٣) منقطع؛ القاسم لم يدرك عمر.","vol":"15","page":148},{"text":"٢٩١٧٦ - حدثنا أبو بكر قال: حدثنا عبد السلام عن عمرو عن الحسن وابن سيرين في الدابة (المرسلة) (^١) تصيب. قالا: ليس عليه ضمان.\n_________\n(^١) سقط من: [جـ].","vol":"15","page":149},{"text":"٢٩١٧٧ - حدثنا أبو بكر قال: حدثنا أبو خالد عن أشعث عن الشعبي قال: كل مرسلة فصاحبها ضامن.","vol":"15","page":149},{"text":"٢٩١٧٨ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن حماد في رجل انفلتت دابته وهو في أثرها، فأصابت إنسانًا، قال: ليس عليه شيء.","vol":"15","page":149},{"text":"٢٩١٧٩ - وقال الحكم: مثل ذلك.","vol":"15","page":149},{"text":"<span data-type='title' id=toc-4206>[٩٧] في عين الدابة</span>","vol":"15","page":149},{"text":"٢٩١٨٠ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب عن أبي قلابة عن أبي المهلب عن عمر قال: في عين الدابة ربع ثمنها (^١).\n_________\n(^١) حسن؛ أبو المهلب صدوق.","vol":"15","page":149},{"text":"٢٩١٨١ - [حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الشعبي قال: في عين الدابة ربع ثمنها] (^١).\n_________\n(^١) سقط هذا الخبر من: [ب].","vol":"15","page":149},{"text":"٢٩١٨٢ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن الشعبي قال: قضى عمر في عين الدابة (ربع) (^١) ثمنها (^٢).\n_________\n(^١) في [هـ]: (بربع).\n(^٢) صحيح.","vol":"15","page":149},{"text":"٢٩١٨٣ - حدثنا أبو بكر قال: حدثنا علي بن مسهر (عن الشيباني) (^١) عن الشعبي قال: كتب هشام بن هبيرة قاضي البصرة إلى شريح يسأله عن عين الدابة فكتب إليه أن في عين الدابة ربع ثمنها.\n_________\n(^١) سقط من: [جـ].","vol":"15","page":150},{"text":"٢٩١٨٤ - حدثنا أبو بكر قال: (حدثنا وكيع قال) (^١): حدثنا إسماعيل بن أبي خالد عن رجل يقال: له حبيب عن شريح أنه قال: في عين الدابة ربع ثمنها.\n_________\n(^١) سقط من: [ط].","vol":"15","page":150},{"text":"٢٩١٨٥ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد أو عن يزيد بن الوليد عن حماد في الرجل يفقأ عين الدابة العوراء، قال: يؤدي قيمتها عوراء ويأخذ (الدابة) (^١).\n_________\n(^١) في [هـ]: (الدية).","vol":"15","page":150},{"text":"٢٩١٨٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم عن شريح قال: أتاني عروة البارقي من عند عمر: أن في عين الدابة ربع ثمنها (^١).\n_________\n(^١) صحيح.","vol":"15","page":150},{"text":"<span data-type='title' id=toc-4207>[٩٨] في الدابة يقطع ذنبها</span>","vol":"15","page":150},{"text":"٢٩١٨٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن محمد عن شريح قال: في ذنب الدابة إذا استؤصل ربع ثمنها.","vol":"15","page":150},{"text":"٢٩١٨٨ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الشعبي أنه سئل عن الدابة يقطع ذنبها أو أذنها، قال: ما نقصها، فإذا قطعت يدها أو رجلها فالقيمة.","vol":"15","page":150},{"text":"٢٩١٨٩ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سعيد عن قتادة في رجل قطع ذنب دابة قال: عليه ثمنها، و(تدفع) (^١) إليه الدابة.\n_________\n(^١) في [ك، م]: (يدفع).","vol":"15","page":151},{"text":"<span data-type='title' id=toc-4208>[٩٩] الرجل يستعين العبد بغير إذن (سيده)</span> (^١)\n_________\n(^١) في [أ، ح، ط، هـ]: (مولاه).","vol":"15","page":151},{"text":"٢٩١٩٠ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن الحكم قال: قال علي: من استعمل مملوك قوم صغيرًا أو كبيرًا فهو ضامن (^١).\n_________\n(^١) منقطع؛ الحكم لم يدرك عليًّا.","vol":"15","page":151},{"text":"٢٩١٩١ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عامر عن علي قال: من استعان صغيرًا حرًا أو عبدًا فعنت فهو ضامن، ومن استعان كبيرًا لم يضمن (^١).\n_________\n(^١) ضعيف؛ جابر الجعفي ضعيف.","vol":"15","page":151},{"text":"٢٩١٩٢ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن أشعث عن الحكم وحماد عن إبراهيم قال: إذا استعنت مملوك قوم فأنت ضامن لما أصابه.","vol":"15","page":151},{"text":"٢٩١٩٣ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن في الرجل يأمر الصبي بالشيء يعمله بغير إذن أهله (فيهلك) (^١) الصبي، قال: عليه الضمان، فإن كان استأمر أهله فلا ضمان عليه، وفي العبد مثل ذلك.\n_________\n(^١) في [جـ]: (فهلك).","vol":"15","page":151},{"text":"٢٩١٩٤ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن إسماعيل بن سالم عن\n⦗١٥٢⦘\nالشعبي قال: سمعته يقول: إذا حمل الرجل على دابته غلامًا لم يحتلم، (فأصاب شيئًا) (^٢) فهو على الذي حمله، (فإن) (^٣) كان قد بلغ فاصاب شيئًا فهو ضامن، وفي العبد مثل ذلك.\n_________\n(^١) في [أ، ط، هـ]: (هشام).\n(^٢) في [ك، م]: (فأصابت شيئًا)، وفي [ب]: (فأصابه شيئًا)، وفي [أ، ط، هـ]: (فأصابه شيء).\n(^٣) في [جـ، ك، م]: (وإن).","vol":"15","page":151},{"text":"٢٩١٩٥ - حدثنا أبو بكر قال: حدثنا أبو عاصم عن ابن جريج عن عطاء قال: إن استأجره بغير إذنهم فمات غرم.","vol":"15","page":152},{"text":"<span data-type='title' id=toc-4209>[١٠٠] المرأة تجني الجناية</span>","vol":"15","page":152},{"text":"٢٩١٩٦ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن المبارك عن معمر عن الزهري قال: قال المغيرة بن شعبة: قال رسول اللَّه -ﷺ-: \"المرأة تعقل عنها عصبتها ويرثها بنوها\" (^١).\n_________\n(^١) منقطع؛ الزهري لم يسمع من المغيرة، أخرجه عبد الرزاق (١٧٧٦٧)، وأبو داود في المراسيل (٢٦٧).","vol":"15","page":152},{"text":"٢٩١٩٧ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن سالم عن الشعبي سمعته يقول: ولد المرأة (الذكر) (^١) أحق بميراث مواليها من عصبتها، وإن كانت جناية عقل عصبتها.\n_________\n(^١) في [جـ، ك، م]: (الذكور).","vol":"15","page":152},{"text":"٢٩١٩٨ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن (فراس عن الشعبي عن) (^١) شريح في امرأة اعتقت رجلًا ثم ماتت، قال: الولاء لولدها والعقل عليهم.\n_________\n(^١) ما بين القوسين سقط من: [أ، ح، ط، هـ].","vol":"15","page":152},{"text":"٢٩١٩٩ - [قال: وكان عامر يقول: الولاء لولدها، والعقل عليهم] (^١).\n_________\n(^١) ما بين القوسين سقط من: [أ، ط، هـ].","vol":"15","page":153},{"text":"٢٩٢٠٠ - حدثنا أبو بكر قال: حدثنا محمد بن بكر البُرْسَاني عن ابن جريج عن عطاء قال: يعقل عن المرأة عصبتها، وإن كان لها ولد (ذكور) (^١).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"15","page":153},{"text":"<span data-type='title' id=toc-4210>[١٠١] العمد الذي لا يستطاع فيه القصاص</span>","vol":"15","page":153},{"text":"٢٩٢٠١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: ما كان من جرح من العمد لا يستطاع فيه القصاص فهو على الجارح في ماله دون عاقلته.","vol":"15","page":153},{"text":"٢٩٢٠٢ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سألت الحكم عن العمد الذي لا يستطاع أن يستقاد منه فقال: على العاقلة.","vol":"15","page":153},{"text":"٢٩٢٠٣ - وسألت حمادًا فقال: في ماله.","vol":"15","page":153},{"text":"٢٩٢٠٤ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أيوب أبي العلاء عن قتادة قال: كل شيء لا يقاد منه فهو على العاقلة.","vol":"15","page":153},{"text":"٢٩٢٠٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني هشام عن أبيه قال: كل عمد ليس فيه قود فعقله في مال المصيب، وإن لم يكن له مال فعلى عاقلة المصيب إن قطع (يمينًا) (^١) عمدًا، (و) (^٢) كانت يمين القاطع قد قطعت\n⦗١٥٤⦘\nقبل ذلك فعقلها في مال القاطع، (فإن) (^٣) لم يكن له مال فعلى عاقلته، وإن كانت له يد يسرى لم يقد منها، والعقل كذلك، (و) (^٤) الأعضاء كلها كذلك.\n_________\n(^١) في [أ، ب، ط، ك]: (يمين)، وفي [هـ]: (يمينه).\n(^٢) في [أ، ب]: (أو).\n(^٣) في [هـ]: (وإن).\n(^٤) في [هـ]: (في).","vol":"15","page":153},{"text":"<span data-type='title' id=toc-4211>[١٠٢] شبه العمد على من يكون</span>؟","vol":"15","page":154},{"text":"٢٩٢٠٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: ما كان من قتل بغير سلاح فهو شبه العمد، وفيه الدية على العاقلة.","vol":"15","page":154},{"text":"٢٩٢٠٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سألت حمادًا عن قتل الخطأ شبه العمد، فقال: في مال القاتل.","vol":"15","page":154},{"text":"٢٩٢٠٨ - وقال الحكم: هو على العاقلة.","vol":"15","page":154},{"text":"٢٩٢٠٩ - حدثنا أبو بكر قال: حدثنا عبد الوهاب بن عطاء عن إسماعيل عن الحارث وابن شبرمة (قالا) (^١): هو عليه في ماله.\n_________\n(^١) في [أ، ب، ط]: (قال).","vol":"15","page":154},{"text":"٢٩٢١٠ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن سعيد عن قتادة مثله.","vol":"15","page":154},{"text":"٢٩٢١١ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن الشعبي والحكم وحماد (قالوا) (^١): ما (أصيب) (^٢) به من سوط أو حجر أو عصى فأتى على النفس فهو شبه العمد، وديه الدية مغلظة على العاقلة.\n_________\n(^١) في [أ، ب، ط]: (قال).\n(^٢) في [هـ]: (أصبت).","vol":"15","page":154},{"text":"٢٩٢١٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن قتادة عن الحسن قال: قال رسول اللَّه -ﷺ-: \"قتيل السوط والعصا شبه العمد، (فيه) (^١) مائة من الإبل، أربعون منها في بطونها أولادها\" (^٢).\n_________\n(^١) في [أ، ح، ط، ك، هـ]: (فيها).\n(^٢) مرسل منقطع حكمًا؛ الحسن تابعي، حجاج مدلس.","vol":"15","page":155},{"text":"<span data-type='title' id=toc-4212>[١٠٣] الرجل يقتل العبد خطأ</span>","vol":"15","page":155},{"text":"٢٩٢١٣ - حدثنا أبو بكر قال: حدثنا شريك عن مغيرة عن إبراهيم قال: لا يعقل العبد، ولا يُعقل عنه.","vol":"15","page":155},{"text":"٢٩٢١٤ - حدثنا أبو بكر (^١) قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء قال: قلت له الرجل يقتل العبد من يعقله؟ (يعقله) (^٢) هو (أم) (^٣) قومه؟ قال: قومه.\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر).\n(^٢) في [ط، هـ]: (بعقله).\n(^٣) في [م]: (أو).","vol":"15","page":155},{"text":"٢٩٢١٥ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن حماد والحكم أنهما قالا: في رجل قتل دابة خطأ، قالا: في ماله، وإن قتل (عبدًا) (^١) فهو على العاقلة.\n_________\n(^١) في [أ، ط، هـ]: (عمدًا).","vol":"15","page":155},{"text":"٢٩٢١٦ - حدثنا أبو بكر قال: حدثنا عمر عن يونس عن الزهري في حر قتل عبدًا خطأ، قال: قيمته على العاقلة.","vol":"15","page":155},{"text":"٢٩٢١٧ - حدثنا أبو بكر قال: حدثنا وكيع ويزيد بن هارون عن (يزيد) (^١) بن إبراهيم عن الحسن قال: إذا قتل الحر العبد خطأ يعتق رقبة، وعليه الدية.\n_________\n(^١) في [هـ]: (زيد).","vol":"15","page":156},{"text":"٢٩٢١٨ - حدثنا أبو بكر قال: حدثنا إسحاق بن منصور عن محمد بن راشد عن (مكحول) (^١) قال: ليس على أهل (القبيلة) (^٢) من دية العبد شيء.\n_________\n(^١) في [أ، ط، هـ]: (منصور).\n(^٢) في [جـ]: (القتيل).","vol":"15","page":156},{"text":"<span data-type='title' id=toc-4213>[١٠٤] العمد والصلح والاعتراف</span>","vol":"15","page":156},{"text":"٢٩٢١٩ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن مطرف عن الشعبي قال: لا تعقل العاقلة (صلحًا) (^١) (ولا عمدًا ولا عبدًا) (^٢) ولا اعترافًا.\n_________\n(^١) في [ك] (صلح).\n(^٢) في [جـ]: (ولا عبدًا ولا عمدًا).","vol":"15","page":156},{"text":"٢٩٢٢٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عبيدة عن إبراهيم قال: لا تعقل العاقلة صلحًا، ولا عمدًا، ولا اعترافًا، ولا عبدًا.","vol":"15","page":156},{"text":"٢٩٢٢١ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن أشعث، عن الحسن والشعبي قالا: الخطأ على العاقلة، والعمد والصلح على الذي أصابه في ماله.","vol":"15","page":156},{"text":"٢٩٢٢٢ - حدثنا أبو بكر قال: حدثنا عبدة عن هشام بن عروة عن أبيه أنه كان يقول: لا (تعقل) (^١) العاقلة في العمد إلا أن (تشاء) (^٢)، وإنما تعقل\n⦗١٥٧⦘\n(العشيرة) (^٣) الخطأ.\n_________\n(^١) في [ب، ط]: (يعقل).\n(^٢) في [ب، ط]: (يشاء).\n(^٣) في [أ، ط، هـ]: (العشرة).","vol":"15","page":156},{"text":"٢٩٢٢٣ - حدثنا أبو بكر قال: حدثنا شريك (عن جابر عن عامر) (^١) قال: اصطلح المسلمون على أن لا تعقل العاقلة صلحًا ولا عمدًا ولا اعترافًا.\n_________\n(^١) في [ك]: (عن عامر عن جابر).","vol":"15","page":157},{"text":"٢٩٢٢٤ - حدثنا أبو بكر قال: حدثنا حماد بن خالد عن مالك بن أنس عن الزهري قال: مضت السنة أن العاقلة لا تعقل دية عمد إلا عن طيب نفس (^١).\n_________\n(^١) مرسل؛ الزهري تابعي، ومراسيله ضعيفة.","vol":"15","page":157},{"text":"<span data-type='title' id=toc-4214>[١٠٥] جناية الصبي العمد والخطأ</span>","vol":"15","page":157},{"text":"٢٩٢٢٥ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن القاسم (بن) (^١) نافع عن علي بن ماجدة قال: قاتلت غلامًا فجدعت أنفه، فأتي (بي) (^٢) (أبو) (^٣) بكر فقاسني فلم يجد فيَّ (قصاصًا) (^٤) فجعل على عاقلتي الدية (^٥).\n_________\n(^١) في [أ، هـ]: (عن).\n(^٢) في [جـ]: (بنا)، وزاد بعدها في [هـ]: (إلى).\n(^٣) في [هـ]: (أبي).\n(^٤) في [أ، ط، هـ]: (قصاص).\n(^٥) مجهول؛ لجهالة علي بن ماجدة.","vol":"15","page":157},{"text":"٢٩٢٢٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام [عن الحسن أنه قال: في الصبي والمجنون: خطأهما وعمدهما سواء على عاقلتهما.","vol":"15","page":157},{"text":"٢٩٢٢٧ - [حدثنا أبو بكر قال: حدثنا عباد عن عبيدة عن إبراهيم، قال: عَمْد الصبي وخطؤه على العاقلة] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، ط، هـ].","vol":"15","page":158},{"text":"٢٩٢٢٨ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث] (^١) عن الشعبي والحكم.\n_________\n(^١) سقط ما بين المعكوفين من: [ب].","vol":"15","page":158},{"text":"٢٩٢٢٩ - وحماد عن إبراهيم (قالا) (^١): عمد الصبي وخطؤه سواء.\n_________\n(^١) في [أ، ط، هـ]: (قال).","vol":"15","page":158},{"text":"<span data-type='title' id=toc-4215>[١٠٦] الدية في كم (تؤدي)</span> (^١)؟\n_________\n(^١) في [أ، ب]: (تؤدي).","vol":"15","page":158},{"text":"٢٩٢٣٠ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن أشعث عن الشعبي (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث، والشعبي لم يدرك عمر.","vol":"15","page":158},{"text":"٢٩٢٣١ - وعن الحكم عن إبراهيم قال: أول من فرض العطاء عمر بن الخطاب، وفرض فيه الدية كاملة في ثلاث سنين، (و) (^١) (ثلثي) (^٢) الدية في سنتين، والنصف في سنتين، والثلث في سنة، وما دون ذلك في عامة (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك].\n(^٢) في [جـ]: (ثلثا).\n(^٣) منقطع؛ إبراهيم لم يدرك عمر.","vol":"15","page":158},{"text":"٢٩٢٣٢ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم\n⦗١٥٩⦘\nقال: الدية في ثلاث سنين، أولها في السنة التي يصاب فيها، و(الثلثان) (^١) في سنتين، والثلث في سنة.\n_________\n(^١) في [أ، ط، هـ]: (الثلثين).","vol":"15","page":158},{"text":"٢٩٢٣٣ - حدثنا أبو بكر قال: حدثنا محمد بن (يزيد) (^١) عن أيوب أبي العلاء عن قتادة وأبي هاشم قالا: الدية في ثلاث سنين، ثلثاها ونصفها في سنتين، والثلث في سنة (^٢).\n_________\n(^١) في [أ، ط، هـ]: (زيد).\n(^٢) أي: أن الدية الكاملة تقسم على ثلاث سنين، أما إذا لم يجب إلا نصف الدية أو ثلثاها فتقسم على سنتين، وإذا لم يجب إلا الثلث فتدفع في سنة واحدة.","vol":"15","page":159},{"text":"٢٩٢٣٤ - حدثنا أبو بكر قال: حدثنا وكيع عن (حريث) (^١) عن الشعبي قال: الدية في ثلاث سنين، في كل (سنة) (^٢) ثلث.\n_________\n(^١) في [ع]: (حارث).\n(^٢) سقط من: [ط، هـ].","vol":"15","page":159},{"text":"<span data-type='title' id=toc-4216>[١٠٧] في اعتراف الصبي</span>","vol":"15","page":159},{"text":"٢٩٢٣٥ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن عبيدة عن إبراهيم قال: لا يجوز اعتراف الصبي، فإن قامت عليه البينة (بقتل) (^١) (فهو) (^٢) على العاقلة.\n_________\n(^١) في [أ، ط، هـ]: (تقتل)، وفي [ب]: (يقتل).\n(^٢) في [أ، ط، هـ]: (وهو).","vol":"15","page":159},{"text":"٢٩٢٣٦ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن سفيان عن عيسى\n⦗١٦٠⦘\n(ابن) (^١) أبي عزة عن الشعبي أنه كان لا يجيز إقرار الصبي والعبد في الجراحات.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"15","page":159},{"text":"<span data-type='title' id=toc-4217>[١٠٨] من قال: دية اليهودي والنصراني مثل دية المسلم</span>","vol":"15","page":160},{"text":"٢٩٢٣٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن أبان بن صالح عن مجاهد عن ابن مسعود قال: كان يقول: دية أهل الكتاب مثل دية المسلم (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"15","page":160},{"text":"٢٩٢٣٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن علي بن أبي طلحة عن القاسم بن عبد الرحمن قال: قال عبد اللَّه: من كان له (عهد) (^١) أو ذمة فديته دية الحر المسلم (^٢).\n_________\n(^١) في [ب]: (عبدًا).\n(^٢) منقطع؛ القاسم بن عبد الرحمن لم يدرك ابن مسعود.","vol":"15","page":160},{"text":"٢٩٢٣٩ - [قال سفيان: ثم قال علي بعد ذلك: لا أعلم إلا ذلك.","vol":"15","page":160},{"text":"٢٩٢٤٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الحسن بن صالح عن علي ابن أبي طلحة عن القاسم بن عبد الرحمن عن عبد اللَّه قال: من كان له عهد أو ذمة فديته دية الحر المسلم] (^١) (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) منقطع؛ القاسم لم يدرك ابن مسعود.","vol":"15","page":160},{"text":"٢٩٢٤١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن أبي العميس عن حماد عن إبراهيم عن علقمة قال: دية المعاهد مثل دية المسلم.","vol":"15","page":160},{"text":"٢٩٢٤٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن ابن أبي نجيح عن مجاهد وعطاء قالا: دية المعاهد مثل دية المسلم.","vol":"15","page":161},{"text":"٢٩٢٤٣ - حدثنا أبو بكر قال: حدثنا (عبد الرحيم) (^١) عن أشعث عن الشعبي.\n_________\n(^١) في [ك]: (عبد الرحمن).","vol":"15","page":161},{"text":"٢٩٢٤٤ - (و) (^١) عن الحكم (وحماد) (^٢) عن إبراهيم قالا: دية اليهودي والنصراني والمجوسي والمعاهد مثل دية المسلم، ونساؤهم على النصف من دية الرجال، وكلان عامر يتلو هذه الآية: ﴿وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ﴾ [النساء: ٩٢].\n_________\n(^١) سقط من: [ط، ك].\n(^٢) سقط من: [ك].","vol":"15","page":161},{"text":"٢٩٢٤٥ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن أيوب عن الزهري قال: سمعته يقول: دية المعاهد دية المسلم وتلا هذه الآية: ﴿وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ (فَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ) (^١)﴾.\n_________\n(^١) سقط من: [أ، ب، جـ، ك، م].","vol":"15","page":161},{"text":"٢٩٢٤٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: دية أهل العهد من المشركين مثل دية المسلمين.","vol":"15","page":161},{"text":"<span data-type='title' id=toc-4218>[١٠٩] من قال: (دية) (^١) الذمي على النصف أو أقل</span>\n_________\n(^١) زيادة من: [جـ، ك، م].","vol":"15","page":161},{"text":"٢٩٢٤٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن محمد بن\n⦗١٦٢⦘\nإسحاق عن عمرو بن شعيب عن أبيه عن جده عن النبي (﵇) (^١) قال: \"دية الكافر نصف دية المؤمن\" (^٢).\n_________\n(^١) في [جـ، م]: (ﷺ).\n(^٢) حسن؛ صرح ابن إسحاق بالتحديث عند أحمد والبيهقي والبغوي، أخرجه أحمد (٦٧١٦)، وأبو داود (٤٥٨٣)، والترمذي (١٤١٣)، والنسائي ٨/ ٤٥، وابن ماجه (٢٦٤٤)، والبيهقي ٨/ ١٠١، والدارقطني ٣/ ١٧١، وابن الجارود (١٠٥٢)، والبغوي (٢٥٤٢)، والطيالسي (٢٢٦٨)، وعبد الرزاق (١٨٤٧٥).","vol":"15","page":161},{"text":"٢٩٢٤٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبد اللَّه بن ذكوان أبي الزناد عن عمر بن عبد العزيز قال: دية المعاهد على النصف من دية المسلم.","vol":"15","page":162},{"text":"٢٩٢٤٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام قال: قرأت كتاب عمر ابن عبد العزيز: إن دية اليهودي والنصراني على الثلث من دية المسلم.","vol":"15","page":162},{"text":"٢٩٢٥٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي المقدام عن سعيد بن المسيب عن عمر بن الخطاب قال: دية اليهودي والنصراني أربعة آلاف، ودية المجوسي ثمانمائة (^١) (^٢).\n_________\n(^١) منقطع؛ سعيد بن المسيب لم يسمع من عمر.\n(^٢) زاد في [هـ]: (حدثنا أبو بكر حدثنا ابن عيينة عن صدقة بن يسار عن سعيد بن المسيب قال: قضى عثمان في دية اليهودي والنصراني بأربعة آلاف درهم)، وسيأتي آخر الباب [٢٩٢٥٥].","vol":"15","page":162},{"text":"٢٩٢٥١ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن عثمان بن غياث عن عكرمة والحسن قالا: دية اليهودي والنصراني أربعة آلاف، ودية المجوسي ثمانمائة.","vol":"15","page":162},{"text":"٢٩٢٥٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن يحيى بن سعيد عن سليمان بن يسار قال: كان الناس يقضون في الزمان الأول في دية المجوسي (بثمانمائة) (^١)، ويقضون في دية (اليهودي) (^٢) والنصراني بالذي كانوا يتعاقلون به فيما بينهم، (ثم) (^٣) رجعت الدية إلى ستة آلاف درهم.\n_________\n(^١) في [أ، ب، ط، ك]: (ثمانمائة).\n(^٢) في [ط]: (اليهود).\n(^٣) سقط من: [ط].","vol":"15","page":163},{"text":"٢٩٢٥٣ - حدثنا أبو بكر قال: حدثنا بن نمير عن عبد الملك عن عطاء قال: دية اليهودي والنصراني أربعة آلاف، ودية المجوسي ثمانمائة.","vol":"15","page":163},{"text":"٢٩٢٥٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن أشعث عن نافع وعمرو ابن دينار أنهما كانا يقولان: دية اليهودي والنصراني أربعة آلاف.","vol":"15","page":163},{"text":"٢٩٢٥٥ - [حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن صدقة بن يسار عن سعيد بن المسيب أن عثمان قضى في دية اليهودي والنصراني أربعة آلاف] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، ط].\n(^٢) منقطع؛ سعيد بن المسيب لم يسمع من عمر.","vol":"15","page":163},{"text":"<span data-type='title' id=toc-4219>[١١٠] من قال: إذا قتل الذميَ المسلمُ (^١) قتل به</span>\n_________\n(^١) زيادة في [جـ]: (و).","vol":"15","page":163},{"text":"٢٩٢٥٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن حجاج عن ربيعة بن أبي عبد الرحمن (عن عبد الرحمن) (^١) بن البيلماني قال: قتل رسول اللَّه -ﷺ-\n⦗١٦٤⦘\nرجلًا من أهل القبلة قتل رجلًا من أهل الذمة، وقال: \"أنا أحق من وفى (بذمته) (^٢) \" (^٣).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [هـ]: (بالذمة).\n(^٣) مرسل ضعيف؛ ابن البيلماني تابعي ضعيف، أخرجه عبد الرزاق (١٨٥١٤)، وأبو داود في المراسيل (٢٥٠)، والشافعي في المسند ص ٣٤٣، والأم ٧/ ٣٢٠، والدارقطني ٣/ ١٣٥، والطحاوي ٣/ ١٩٥، والبيهقي ٨/ ٣١، ويحيى بن آدم في الخراج (٢٣٨)، وورد من حديث ابن عمر عند الدارقطني والبيهقي وابن الجوزي في التحقيق (١٧٥٦).","vol":"15","page":163},{"text":"٢٩٢٥٧ - حدثنا أبو بكر قال: حدثنا بن إدريس عن ليث عن الحكم (عن) (^١) علي وعبد اللَّه (أنهما قالا) (^٢): إذا قتل يهوديًّا أو نصرانيًا قتل به (^٣).\n_________\n(^١) في [أ، ب، جـ، ك، م]: (و).\n(^٢) في [أ، ب، جـ، ط، ك، م]: (أنهم قالوا).\n(^٣) منقطع ضعيف؛ الحكم لم يسمع من علي وعبد اللَّه، وليث ضعيف.","vol":"15","page":164},{"text":"٢٩٢٥٨ - حدثنا أبو بكر قال: حدثنا معتمر عن حميد عن ميمون بن مهران أنه أخبره قال: مر رجل من المسلمين برجل من اليهود فأعجبته امرأته فقتله، وغلبه عليها، فكتب إلى عمر بن عبد العزيز، فكتب عمر أن ادفعوه إلى وليه وقال: فدفعناه إلى أمه فشدختْ رأسه (بصخرة) (^١) أو بصلابة لا أدري قامت عليه بينة أو اعترف.\n_________\n(^١) في [ب]: (بخنجرة).","vol":"15","page":164},{"text":"٢٩٢٥٩ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن عبد الملك ابن ميسرة عن النزال بن (سبرة) (^١) قال: قتل رجل من فرسان أهل الكوفة عباديًا (^٢)\n⦗١٦٥⦘\nمن أهل الحيرة، فكتب عمر أن (أقيدوا) (^٣) أخاه منه، فدفعوا الرجل إلى أخي العبادي، فقتله، (ثم جاء) (^٤) كتاب عمر: أن لا تقتلوه وقد قتله (^٥).\n_________\n(^١) في [ط]: (شبرمة).\n(^٢) من القبائل النصرانية.\n(^٣) في [ط، هـ]: (قيدوا).\n(^٤) في [أ، ط، هـ]: (فجاء).\n(^٥) صحيح.","vol":"15","page":164},{"text":"٢٩٢٦٠ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش عن إبراهيم قال: يقتل المسلم بالمعاهد.","vol":"15","page":165},{"text":"٢٩٢٦١ - حدثنا أبو بكر قال: حدثنا سفيان عن منصور عن إبراهيم في المسلم (يقتل) (^١) الذمي عمدًا قال: يقتل به.\n_________\n(^١) في [أ، ح، هـ]: (قتل).","vol":"15","page":165},{"text":"٢٩٢٦٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أبو الأشهب عن أبي نضرة قال: حدثنا أن عمر بن الخطاب أقاد رجلًا من المسلمين برجل من أهل الذمة (^١).\n_________\n(^١) مجهول؛ لجهالة الواسطة بين عمر وأبي نضرة.","vol":"15","page":165},{"text":"٢٩٢٦٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن حماد عن إبراهيم (عن) (^١) عمر بن الخطاب (أنه) (^٢) أقاد رجلًا من المسلمين برجل من أهل الحيرة (^٣).\n_________\n(^١) في [ط، هـ]: (أن).\n(^٢) سقط من: [ط، هـ].\n(^٣) منقطع؛ إبراهيم لم يدرك عمر.","vol":"15","page":165},{"text":"٢٩٢٦٤ - حدثنا أبو بكر قال: حدثنا حفص عن المساور قال: سمعت يقول:\n⦗١٦٦⦘\nمن (اعترض ذمة) (^١) محمد بقتلهم فاقتلوه.\n_________\n(^١) في [أ، ح، ط، هـ]: (أعرض).","vol":"15","page":165},{"text":"٢٩٢٦٥ - حدثنا أبو بكر قال: حدثنا معن عن ابن أبي ذئب عن الحارث بن عبد الرحمن أن رجلًا من النبط عدا عليه رجل من أهل المدينة فقتله قتل غيلة، فأتي به أبان بن عثمان وهو إذ ذاك على المدينة، فأمر بالمسلم الذي قتل الذمي أن يُقتل.","vol":"15","page":166},{"text":"٢٩٢٦٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا محمد بن قيس الأسدي عن عبد الملك بن ميسرة عن النزال بن (سبرة) (^١) أن رجلًا من المسلمين قتل رجلًا من أهل الحيرة فكتب (فيه) (^٢) إلى عمر بن الخطاب فكتب عمر أن اقتلوه به، فقيل لأخيه حنين: اقتله قال: حتى يجيء الغضب قال: فبلغ عمرَ أنه من فرسان المسلمين، قال: فكتب (عمر) (^٣) أن لا تقيدوه به، قال: فجاءه الكتاب وقد قتل (^٤).\n_________\n(^١) في [أ، ب، ط]: (شبرمة).\n(^٢) سقط من: [ط].\n(^٣) سقط من: [جـ، ك، م].\n(^٤) صحيح.","vol":"15","page":166},{"text":"<span data-type='title' id=toc-4220>[١١١] من قال: لا يُقتل مسلمٌ بكافر</span>","vol":"15","page":166},{"text":"٢٩٢٦٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن (مطرف) (^١) عن الشعبي (عن أبي جحيفة) (^٢) قال: قلنا لعلي: هل عندكم من رسول اللَّه -ﷺ- شيء سوى القرآن،\n⦗١٦٧⦘\nفقال: لا، والذي فلق الحبة وبرأ النسمة إلا أن يعطي اللَّه رجلًا فهما في كتاب اللَّه وما في هذه الصحيفة، قال: قلت: وما في هذه الصحيفة؟ قال: العقل وفكاك الأسير ولا يقتل مسلم بكافر (^٣).\n_________\n(^١) في [جـ]: (مطرفي).\n(^٢) سقط من: [أ، ب، جـ، ط، ك، م].\n(^٣) صحيح؛ أخرجه البخاري (٦٩٠٣)، وأحمد (٥٩٩)، والنسائي في الكبرى (٦٩٤٦) والترمذي (١٤١٢)، وابن ماجه (٢٨٥٨).","vol":"15","page":166},{"text":"٢٩٢٦٨ - حدثنا أبو بكر قال: حدثنا ابن أبي (زائدة) (^١) عن محمد بن إسحاق عن عمرو بن شعيب عن أبيه عن جده عن النبي -ﷺ- قال: \"لا يقتل مؤمن بكافر\" (^٢).\n_________\n(^١) في النسخ (إسحاق)، وصوابه: (زائدة) كما في الاستذكار (٨/ ١٢٣)، وأخرجه ابن أبي عاصم في الديات (ص ٤٧) عن المؤلف عن ابن نمير به.\n(^٢) حسن؛ ابن إسحاق وشعيب صدوقان، وصرح ابن إسحاق بالتحديث عند البيهقي في السنن ٨/ ٢٩، ودلائل النبوة ٥/ ٨٦، أخرجه أحمد (٦٦٦٢)، وابن ماجه (٢٦٥٩)، والترمذي (١٤١٣)، وأبو داود (٢٧٥١)، وابن خزيمة (٢٢٨٠)، والبغوي (٢٥٣٢)، وابن عدي (٧/ ٢٦٤٩)، وعبد الرزاق (٩٤٤٥)، وابن الجارود (١٠٧٣).","vol":"15","page":167},{"text":"٢٩٢٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن معقل عن عطاء قال: قال رسول اللَّه -ﷺ-: \"لا يقتل مسلم بكافر، ولا ذو عهد في عهده\" (^١).\n_________\n(^١) مرسل، عطاء تابعي، أخرجه الشافعي في السنن (٦٣٣)، والبيهقي (٨/ ٢٩).","vol":"15","page":167},{"text":"٢٩٢٧٠ - حدثنا أبو بكر قال: حدثنا بن مسهر عن بن أبي (عروبة) (^١) عن قتادة عن أبي المليح أن رجلًا من قومه رمى رجلًا يهوديًّا بسهم فقتله، فرفع إلى عمر بن الخطاب فأغرمه أربعة آلاف ولم يُقدْ منه (^٢).\n_________\n(^١) في [هـ]: (عروة).\n(^٢) منقطع؛ أبو المليح لم يدرك عمر.","vol":"15","page":167},{"text":"٢٩٢٧١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: سئل (عمن) (^١) يقتل يهوديًّا أو نصرانيًا قال: لا يقتل (مؤمن) (^٢) بكافر وإن قتله عمدًا.\n_________\n(^١) في [هـ]: (عثمان عن رجل)، وفي [ب]: (عثمان)، وفي [جـ]: (عمر).\n(^٢) في [أ، ح، ط، هـ]: (مسلم).","vol":"15","page":168},{"text":"٢٩٢٧٢ - حدثنا أبو بكر قال: حدثنا بن نمير عن عبد الملك عن عطاء قال: لا يقتل الرجل المسلم باليهودي ولا بالنصراني، ولكن يغرم الدية.","vol":"15","page":168},{"text":"٢٩٢٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: قال علي: من السنة أن لا يقتل (مؤمن) (^١) (بكافر) (^٢)، ولا حر بعبد (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (مسلم).\n(^٢) في [هـ]: (بقاتل).\n(^٣) ضعيف؛ لضعف جابر.","vol":"15","page":168},{"text":"<span data-type='title' id=toc-4221>[١١٢] في الرجل يقتل المرأة عمدًا</span>","vol":"15","page":168},{"text":"٢٩٢٧٤ - (^١) حدثنا أبو عبد الرحمن بقي بن مخلد قال: حدثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة العبسي قال: حدثنا علي بن مسهر عن سعيد عن قتادة عن أنس أن يهوديًّا رضخ رأس امرأة بحجر (^٢) فرضخ النبي -ﷺ- رأسه بين حجرين (^٣).\n_________\n(^١) في [هـ]: زيادة (حدثنا أبو بكر).\n(^٢) زيارة في [جـ، ك، م]: (فقتلها).\n(^٣) صحيح؛ أخرجه البخاري (٦٨٨٥)، ومسلم (١٦٧٢).","vol":"15","page":168},{"text":"٢٩٢٧٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام الدستوائي عن قتادة عن سعيد بن المسيب أن عمر قتل ثلاثة نفر من أهل صنعاء بامرأة (^١).\n_________\n(^١) صحيح.","vol":"15","page":169},{"text":"٢٩٢٧٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم.","vol":"15","page":169},{"text":"٢٩٢٧٧ - وعن جابر عن الشعبي (قالا) (^١): يقتل الرجل بالمرأة إذا قتلها عمدًا.\n_________\n(^١) في [جـ، ط]: (قال)، وفي [هـ]: (قالا: لا).","vol":"15","page":169},{"text":"٢٩٢٧٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن ليث عن الحكم عن علي وعبد اللَّه قالا: إذا قتل الرجل المرأة متعمدًا فهو بها قود (^١).\n_________\n(^١) منقطع ضعيف؛ الحكم لم يدرك عليًّا ولا عبد اللَّه، وليث ضعيف.","vol":"15","page":169},{"text":"٢٩٢٧٩ - حدثنا أبو بكر قال: حدثنا عمر (عن) (^١) ابن جريج عن عطاء قال: يقتل وليس بينهما فضل.\n_________\n(^١) سقط من: [أ، ط].","vol":"15","page":169},{"text":"<span data-type='title' id=toc-4222>[١١٣] من قال: لا يقتل حتى (يؤدى) (^١) نصف الدية</span>\n_________\n(^١) في [هـ]: (يؤدوا)، والمراد: أن أولياء دم الأنثى لا يقتلون الذكر بها حتى يدفعوا نصف الدية؛ هكذا قالوا.","vol":"15","page":169},{"text":"٢٩٢٨٠ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن سماك عن الشعبي قال: رفع إلى علي رجل قتل امرأة فقال علي لأوليائها: إن شئتم فادوا نصف الدية واقتلوه (^١).\n_________\n(^١) حسن؛ سماك صدوق.","vol":"15","page":169},{"text":"٢٩٢٨١ - حدثنا أبو بكر قال: حدثنا غندر عن عوف عن الحسن قال: لا يقتل الذكر بالأنثى حتى (يؤدى) (^١) نصف الدية إلى أهله.\n_________\n(^١) في [هـ]: (يؤدوا).","vol":"15","page":170},{"text":"٢٩٢٨٢ - حدثنا أبو بكر قال: حدثنا يعلى عن عبد الملك عن عطاء في الرجل يقتل المرأة قال: إن قتلوه أدوا نصف الدية وإن شاءوا قبلوا الدية.","vol":"15","page":170},{"text":"<span data-type='title' id=toc-4223>[١١٤] القصاص (بين) (^١) الرجال والنساء</span>\n_________\n(^١) في [هـ]: (من).","vol":"15","page":170},{"text":"٢٩٢٨٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن (جعفر) (^١) بن برقان عن عمر بن عبد العزيز قال: القصاص (فيما) (^٢) بين الرجل والمرأة في العمد فيما بينه وبين النفس.\n_________\n(^١) في [ك]: (جابر).\n(^٢) سقط من: [ط، هـ].","vol":"15","page":170},{"text":"٢٩٢٨٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم.","vol":"15","page":170},{"text":"٢٩٢٨٥ - وعن جابر عن الشعبي (قالا) (^١): القصاص فيما بين الرجل (والمرأة) (^٢) في العمد في كل شيء.\n_________\n(^١) في [ط]: (قال).\n(^٢) في [ك]: (النساء).","vol":"15","page":170},{"text":"٢٩٢٨٦ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن حماد (^١) (^٢) أنه كان\n⦗١٧١⦘\nلا يرى بين (الرجال والنساء) (^٣) قصاصًا فيما دون النفس.\n_________\n(^١) زيادة في [ك]: (عن إبراهيم).\n(^٢) زيادة في [ط]: (عن).\n(^٣) في [أ، ح، هـ]: (الرجل والمرأة).","vol":"15","page":170},{"text":"٢٩٢٨٧ - وقال الحكم: ما سمعنا فيهما بشيء وإن القصاص بينهما (لحسن) (^١).\n_________\n(^١) في [ب]: (الحسن).","vol":"15","page":171},{"text":"٢٩٢٨٨ - حدثنا أبو بكر قال: حدثنا عيسى عن الأوزاعي عن الزهري قال: مضت السنة في الرجل يضرب امرأته فيجرحها أن لا (تقتص) (^١) منه ويعقل لها (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (تقص).\n(^٢) مرسل؛ الزهري تابعي.","vol":"15","page":171},{"text":"٢٩٢٨٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن إسماعيل بن أمية عن الزهري (قال) (^١): (لا) (^٢) (يقص) (^٣) (للمرأة) (^٤) من زوجها.\n_________\n(^١) في [ك]: (قالا).\n(^٢) سقط من: [ك]، وعند [ط]: (إلا).\n(^٣) في [م، هـ]: (تقص).\n(^٤) في [أ، ح، ط، هـ]: (المرأة).","vol":"15","page":171},{"text":"٢٩٢٩٠ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن عيسى ابن أبي (عزة) (^٢) عن الشعبي في رجل (ابترك) (^٣) امرأته أن يجامعها (فدق سنها) (^٤)، قال: يضمن.\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [جـ]: (عبدة).\n(^٣) أي: اضجعها على الأرض بقوة، وفي [أ، ب]: (أنترك)، وفي [جـ، ط]: (ارك)، وفي [هـ]: (أبرك).\n(^٤) في [هـ]: (فكسر ثينها).","vol":"15","page":171},{"text":"٢٩٢٩١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن حماد قال: ليس بين الرجل والمرأة قصاص فيما دون النفس في العمد.","vol":"15","page":172},{"text":"٢٩٢٩٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا جرير بن حازم عن الحسن في رجل لطم امرأته فأتت تطلب القصاص، فجعل النبي -ﷺ- بينهما القصاص فأنزل اللَّه تعالى: ﴿وَلَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضَى إِلَيْكَ وَحْيُهُ﴾ [طه: ١١٤]، ونزلت: ﴿الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَى بَعْضٍ﴾ (^١) [النساء: ٣٤].\n_________\n(^١) مرسل؛ الحسن تابعي، أخرجه ابن جرير ٥/ ٥٨، والواحدي في أسباب النزول ص ١٥١، وانظر: الدر المنثور ٢/ ٥١٢.","vol":"15","page":172},{"text":"٢٩٢٩٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا القاسم بن الفضل (الحداني) (^١) عن محمد بن زياد قال: كانت جدتي (أم) (^٢) ولد لعثمان بن مظعون، فلما مات عثمان جرحها ابن عثمان جرحًا، فذكرت ذلك لعمر بن الخطاب فقال له (عمر) (^٣): أعطها أرشًا مما صنعت بها (^٤).\n_________\n(^١) في [أ، ط، هـ]: (الحراني).\n(^٢) سقط من: [ك].\n(^٣) زيادة في [جـ، ك، م]: (عمر).\n(^٤) منقطع؛ محمد بن زياد لم يدرك عمر.","vol":"15","page":172},{"text":"<span data-type='title' id=toc-4224>[١١٥] في جراحات الرجال والنساء</span>","vol":"15","page":172},{"text":"٢٩٢٩٤ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم عن\n⦗١٧٣⦘\n(عبد اللَّه) (^١) قال: (تستوي) (^٢) جراحات الرجال والنساء في السن والموضحة (^٣).\n_________\n(^١) في [أ، ب، ط]: (عبيد اللَّه).\n(^٢) في [أ، ب، ط]: (يستوى).\n(^٣) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"15","page":172},{"text":"٢٩٢٩٥ - حدثنا أبو بكر قال: حدثنا جرير عن (مغيرة) (^١) عن (إبراهيم عن) (^٢) شريح قال: أتاني عروة البارقي من عند عمر أن جراحات الرجال والنساء (تستوي) (^٣) في السن والموضحة، وما فوق ذلك فدية (المرأة) (^٤) على النصف من دية الرجل (^٥).\n_________\n(^١) في [جـ]: (لمغيرة).\n(^٢) سقط من: [جـ].\n(^٣) في [ب، ط]: (يستوي).\n(^٤) في [جـ]: (للمرأة).\n(^٥) صحيح.","vol":"15","page":173},{"text":"٢٩٢٩٦ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن (الشيباني عن) (^١) الشعبي عن شريح أن هشام بن هبيرة كتب إليه (يسأله) (^٢)، فكتب إليه أن دية المرأة على النصف من دية الرجل [إلا في السن والموضحة.\n_________\n(^١) في [أ، ح، ط]: (هشام)، وفي [هـ]: (هشام عن).\n(^٢) في [م]: (يَسْلهُ).","vol":"15","page":173},{"text":"٢٩٢٩٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زكريا وابن أبي ليلى عن الشعبي قال: كان علي يقول: دية المرأة في الخطأ على النصف من دية الرجل] (^١) فيما دق وجل (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ط، هـ].\n(^٢) صحيح؛ زكريا ثقة، وابن أبي ليلى سيء الحفظ.","vol":"15","page":173},{"text":"٢٩٢٩٨ - وكان ابن مسعود يقول: (^١) دية المرأة في الخطأ على النصف من دية الرجل، إلا السن والموضحة فهما فيه سواء (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: زيادة (في).\n(^٢) منقطع؛ الشعبي لم يدرك ابن مسعود.","vol":"15","page":174},{"text":"٢٩٢٩٩ - وكان زيد بن ثابت يقول: دية المرأة في الخطأ مثل دية الرجل حتى تبلغ ثلث الدية، فما زاد (فهي) (^١) على النصف (^٢).\n_________\n(^١) في [أ، ط، هـ]: (فهو).\n(^٢) صحيح.","vol":"15","page":174},{"text":"٢٩٣٠٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد عن أبي قلابة عن زيد ابن ثابت أنه قال: يستوون إلى الثلث (^١).\n_________\n(^١) منقطع؛ أبو قلابة لم يدرك زيد بن ثابت.","vol":"15","page":174},{"text":"٢٩٣٠١ - حدثنا أبو بكر قال: حدثنا معتمر عن ابن عون عن الحسن قال: (تستوي) (^١) جراحات (الرجال والنساء) (^٢) (إلى) (^٣) النصف، فإذا بلغت النصف فهي على النصف.\n_________\n(^١) في [ط، هـ]: (يستوي).\n(^٢) في [ب، ك، م]: (النساء والرجال).\n(^٣) في [أ، ح، ط، هـ]: (على).","vol":"15","page":174},{"text":"٢٩٣٠٢ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن يحيى بن سعيد عن سعيد بن المسيب قال: تعاقل المرأة الرجل إلى الثلث: إصبعها كإصبعه، وسنها كسنه، (وموضحتها) (^١) كموضحته، ومنقلتها كمنقلته.\n_________\n(^١) في [جـ]: (وموضحها).","vol":"15","page":174},{"text":"٢٩٣٠٣ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني وإسماعيل\n⦗١٧٥⦘\nعن الشعبي عن علي قال: (تستوي) (^١) جراحات (النساء والرجال) (^٢) في كل شيء (^٣).\n_________\n(^١) في [ب]: (يستوي).\n(^٢) في [جـ]: (الرجال والنساء).\n(^٣) صحيح.","vol":"15","page":174},{"text":"٢٩٣٠٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبد اللَّه بن ذكوان أبي الزناد عن عمر بن عبد العزيز قال في موضحة المرأة ومنقلتها وسنها: مثل الرجل في الدية.","vol":"15","page":175},{"text":"٢٩٣٠٥ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن (رجل عن) (^٢) عروة بن الزبير قال: منقلتها (وموضحتها) (^٣) وسنها مثل الرجل في الدية.\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) سقط من: [ط، هـ]، وفي [جـ]: (وموضحهما).","vol":"15","page":175},{"text":"٢٩٣٠٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن ربيعة بن أبي عبد الرحمن قال: قلت لسعيد بن المسيب: كم في هذه من المرأة (يعني) (^١) الخنصر؟ فقال: عشر من الإبل، قال: قلت: في هذين -يعني الخنصر والتي تليها- (فقال) (^٢): عشرون، (قال) (^٣): قلت: (فهؤلاء) (^٤) -يعني (الثلاثة) (^٥) - قال: ثلاثون، قال: قلت: ففي هؤلاء -وأومأ إلى الأربع- قال: عشرون، قال: قلت:\n⦗١٧٦⦘\nحين آلمت جراحها وعظمت مصيبتها كان الأقل لأرشها، قال: أعراقي أنت؟ قال: قلت: عالم متثبت أو جاهل متعلم، قال: يا ابن أخي السنة (^٦).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [جـ، ك، م]: (قال).\n(^٣) سقط من: [جـ].\n(^٤) في [هـ]: (ففي هؤلاء).\n(^٥) في [م]: (الثلاث).\n(^٦) مرسل؛ سعيد بن المسيب تابعي.","vol":"15","page":175},{"text":"٢٩٣٠٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا المسعودي عن الحكم بن عتيبة قال: كتب شريح إلى هشام بن هبيرة أن دية المرأة على النصف من دية الرجل إلا السن والموضحة.","vol":"15","page":176},{"text":"٢٩٣٠٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن محمد بن إسحاق عن الزهري عن سعيد بن المسيب.","vol":"15","page":176},{"text":"٢٩٣٠٩ - وعن مكحول عن عمر بن عبد العزيز أنهما (قالا) (^١): يعاقل الرجلُ المرأة في ثلث ديتها ثم يختلفان.\n_________\n(^١) [أ، ح، ط، هـ]: (قال).","vol":"15","page":176},{"text":"<span data-type='title' id=toc-4225>[١١٦] الرجل يقتل عبده</span>","vol":"15","page":176},{"text":"٢٩٣١٠ - حدثنا أبو بكر قاله: حدثنا عبد الرحيم (^١) عن قتادة عن الحسن عن سمرة بن جندب قال: سمعت رسول اللَّه -ﷺ- يقول: \"من قتل عبده قتلناه ومن جدع عبده جدعناه\" (^٢).\n_________\n(^١) سيأتي في كتاب الرد على أبي حنيقة أن بينهما (ابن أبي عروبة) وجعله مرسلًا برقم [٣٨٩٣٣]\n(^٢) منقطع، وقد صرح الحسن بعدم سماعه لهذا الحديث عند أحمد، أخرجه أحمد (٢٠١٠٤)، وأبو داود (٤٥١٥)، والترمذي (١٤١٤)، والنسائي ٨/ ٢٠، وابن ماجه (٢٦٦٣)، والحاكم ٤/ ٣٦٧، والدارمي (٢٣٥٨)، والطبراني (٦٨٠٨)، وابن عدي ٢/ ٧٢٩، والطيالسي (٩٠٥)، والبيهقي ٨/ ٣٥، والبغوي (٢٥٣٣)، وأبو نعيم في أخبار أصبهان ١/ ٣٠٥.","vol":"15","page":176},{"text":"٢٩٣١١ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي هاشم عن إبراهيم قال: إذا قتل عبده عمدًا قتل به] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"15","page":177},{"text":"٢٩٣١٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن مغيرة عن إبراهيم قال: يقتل به.","vol":"15","page":177},{"text":"٢٩٣١٣ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة قال: سألت الحكم عن الرجل يقتل عبده عمدًا قال: أراه يقتل به.","vol":"15","page":177},{"text":"<span data-type='title' id=toc-4226>[١١٧] الرجل يقتل عبده من قال: لا يقتل به</span>","vol":"15","page":177},{"text":"٢٩٣١٤ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن إسحاق بن أبي فروة عن إبراهيم (بن) (^١) عبد اللَّه بن حنين عن أبيه عن علي قال: أتي النبي (﵇) (^٢) برجل قتل عبده متعمدًا فجلده رسول اللَّه (ﷺ) (^٣) مائة (جلدة) (^٤) ونفاه سنة ومحا سهمه من المسلمين ولم يقده منه (^٥).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [جـ]: (ﷺ)، وفي [ك]: (صلى اللَّه عليه).\n(^٣) سقط من: [ك].\n(^٤) سقط من: [جـ، ك، م].\n(^٥) ضعيف جدًّا؛ إسحاق بن أبي فروة متروك، أخرجه ابن ماجة (٢٦٦٤)، وأبو يعلى (٥٣١)، والدارقطني (٣/ ١٤٤)، والحارث (٥٢٤/ بغية)، وابن أبي عاصم في الديات (ص ٥٤)، والبيهقي (٨/ ٣٦).","vol":"15","page":177},{"text":"٢٩٣١٥ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن إسحاق بن أبي\n⦗١٧٨⦘\nفروة عن عمرو بن شعيب عن أبيه عن جده عن النبي (ﷺ) (^١) مثله (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) ضعيف جدًّا؛ إسحاق متروك، أخرجه ابن ماجة (٢٦٦٤)، وعبد الرزاق (١٨١٣٩)، والطحاوي (٣/ ١٣٧)، والدارقطني (٣/ ١٤٣)، والبيهقي (٨/ ٣٦)، وابن الجوزي في التحقيق (١٧٦٠)، وابن عبد البر في الاستذكار (٨/ ١٧٧).","vol":"15","page":177},{"text":"٢٩٣١٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا شعبة) (^١) عن مغيرة عن عامر قال: إذا قتل الرجل عبده عمدًا لم يقتل به.\n_________\n(^١) في [ك]: (سمعت).","vol":"15","page":178},{"text":"٢٩٣١٧ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن ابن لهيعة عن خالد بن أبي عمران قال: سألت سالمًا والقاسم عن رجل قتل عبده، قالا: عقوبته أن يقتل ولكن لا يقتل به.","vol":"15","page":178},{"text":"٢٩٣١٨ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن عمرو بن شعيب أن أبا بكر وعمر كانا يقولان: لا يقتل المولى بعبده، ولكن يضرب ويطال حبسه ويحرم سهمه (^١).\n_________\n(^١) منقطع؛ عمرو بن شعيب لم يدرك أبا بكر ولا عمر.","vol":"15","page":178},{"text":"<span data-type='title' id=toc-4227>[١١٨] الحر يقتل عبد غيره</span>","vol":"15","page":178},{"text":"٢٩٣١٩ - حدثنا أبو بكر قال: حدثنا عباد بن العوام (عن حجاج) (^١) عن عمرو ابن شعيب عن أبيه عن جده أن أبا بكر وعمر كانا لا يقتلان الحر\n⦗١٧٩⦘\n(بقتل) (^٢) العبد (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك، م]، وانظر: سنن الدراقطني (٣/ ١٤٣)، والسنن الكبرى للبيهقي (٨/ ٣٤).\n(^٢) في [م]: (يقتل).\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":178},{"text":"٢٩٣٢٠ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن ليث عن الحكم عن علي وعبد اللَّه أنهما قالا: إذا قتل الحر العبد فهو به (قود) (^١) (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (قوده).\n(^٢) منقطع ضعيف؛ ليث ضعيف، والحكم لا يروي عن علي وعبد اللَّه.","vol":"15","page":179},{"text":"٢٩٣٢١ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن مغيرة عن إبراهيم قال: يقتل العبد بالحر والحر بالعبد.\n_________\n(^١) في [أ، ط، هـ]: (هشام).","vol":"15","page":179},{"text":"٢٩٣٢٢ - حدثنا أبو بكر قال: حدثنا عبيدة بن حميد عن (سهيل) (^١) بن أبي صالح عن سعيد بن المسيب قال: سألته عن رجل حر قتل مملوكًا؟ قال: يقتل به، ثم رجعت إليه، فقال: يقتل به، (ثم قال) (^٢): واللَّه لو اجتمع عليه أهل اليمن لقتلتهم به.\n_________\n(^١) في [ط]: (سهل).\n(^٢) سقط من: [ب، هـ].","vol":"15","page":179},{"text":"٢٩٣٢٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن سهيل بن أبي صالح قال: سألت سعيد بن المسيب عن (الحر) (^١) (يقتل) (^٢) العبد عمدًا، قال: اقتله (^٣) (ولو اجتمع عليه أهل اليمن) (^٤).\n_________\n(^١) في [جـ]: (الرجل).\n(^٢) في [أ]: (بقتل).\n(^٣) في [ط، هـ]: زيادة (به صاغرًا لئيمًا).\n(^٤) سقط من: [ط، هـ].","vol":"15","page":179},{"text":"٢٩٣٢٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا علي بن صالح عن أبي الوضين قال: سألت الشعبي عن الحر يقتل العبد عمدًا قال: أقتله به صاغرًا لئيمًا.","vol":"15","page":180},{"text":"٢٩٣٢٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن عمر بن عبد العزيز قال: لا يقاد الحر من العبد.","vol":"15","page":180},{"text":"٢٩٣٢٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: سمعت سفيان يقول: يقتل الرجل بعبد غيره، ولا يقتل بعبده كما لو قتل ابنه لم يقتل به.","vol":"15","page":180},{"text":"٢٩٣٢٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: وسمعت سفيان يقول: لا يقتل الرجل بعبده ويعزر.","vol":"15","page":180},{"text":"<span data-type='title' id=toc-4228>[١١٩] الجنين إذا سقط حيا ثم مات أو تحرك أو اختلج</span>","vol":"15","page":180},{"text":"٢٩٣٢٨ - حدثنا أبو بكر قال: حدثنا عباد عن حجاج عن مكحول عن زيد في السقط يقع فيتحرك، قال: كملت ديته؟ استهل أو لم يستهل (^١).\n_________\n(^١) منقطع؛ مكحول لم يسمع من زيد.","vol":"15","page":180},{"text":"٢٩٣٢٩ - حدثنا أبو بكر قال: حدثنا أبو خالد عن هشام بن عروة عن أبيه قال: في الجنين إذا سقط حيًا ففيه الدية، وإن سقط ميتًا ففيه غرة.","vol":"15","page":180},{"text":"٢٩٣٣٠ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن ابن سالم عن الشعبي قال: إذا ضرب الرجل بطن الحامل فأسقطت ميتًا ففيه غرة -عبد أو أمة- في ماله، وإن كان حيًا فالدية.","vol":"15","page":180},{"text":"٢٩٣٣١ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: إذا استهل الجنين ثم مات ففيه الدية.","vol":"15","page":181},{"text":"٢٩٣٣٢ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: ولدت امرأة ولدًا فشهد نسوة أنه اختلج وولد حيًا، ولم يشهدن على الاستهلال (قال) (^١) شريح: الحي يرث الميت، ثم أبطل ميراثه؛ لأنه لم يشهدن على (استهلاله) (^٢).\n_________\n(^١) في [ك، م]: (فقال)، وسقط من: [جـ].\n(^٢) في [ط]: (الاستهلال).","vol":"15","page":181},{"text":"<span data-type='title' id=toc-4229>[١٢٠] الصبي الصغير تصاب سنُّه</span>","vol":"15","page":181},{"text":"٢٩٣٣٣ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن حجاج عن جندب (القاص) (^١) (^٢) عن أسلم (مولى) (^٣) عمر عن عمر أنه قضى في سن الصبي إذا (سقطت) (^٤) قبل أن يثغر (ببعير) (^٥) (^٦).\n_________\n(^١) في [هـ]: (القاضي).\n(^٢) كذا في النسخ، وسبق مثله برقم [٢٨٦٨٢]، ويظهر لي أن صوابه (مسلم بن جندب)، وأن الوهم فيه من الحجاج بن أوطأة.\n(^٣) في [أ]: (مولد).\n(^٤) سقط من: [أ].\n(^٥) في [أ، ك]: (بعير)، وفي [جـ، م]: (بعيرًا).\n(^٦) منقطع حكمًا؛ حجاج مدلس عنعن.","vol":"15","page":181},{"text":"٢٩٣٣٤ - حدثنا أبو بكر قال. حدثنا شريك عن جابر عن عامر قال: ليس في سن الصبي إذا لم يثغر إلا الألم.","vol":"15","page":181},{"text":"٢٩٣٣٥ - حدثنا أبو بكر قال: حدثنا (^١) عبد الرحيم (عن) (^٢) ابن سا لم عن الشعبي قال: إذا أصاب سنه ولم (يثغر) (^٣) ففيه حكم.\n_________\n(^١) في [أ، ط، هـ]: زيادة (وكيع عن).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ط]: (يتغير).","vol":"15","page":182},{"text":"٢٩٣٣٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قال ابن شهاب في غلام صغير لم يثغر كسر (سن) (^١) غلام آخر، قال: عليه الغرم (بقدر) (^٢) ما يرى الحكم.\n_________\n(^١) في [أ، ح، ط، هـ]: (من).\n(^٢) تكرر في: [م].","vol":"15","page":182},{"text":"٢٩٣٣٧ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن قال: في سن الصبي إذا لم يثغر، قال: ينظر فيه (ذوا) (^١) عدل، (فإن) (^٢) نبتت جعل له شيء، وإن لم تنبت كان كسن الرجل.\n_________\n(^١) في [أ]: (ذو).\n(^٢) في [أ، ط، هـ]: (وإن).","vol":"15","page":182},{"text":"<span data-type='title' id=toc-4230>[١٢١] المجنون يجني الجناية</span>","vol":"15","page":182},{"text":"٢٩٣٣٨ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الشعبي قال: ما أصاب المجنون في حال جنونه فعلى عاقلته، وما أصاب في حال إفاقته أقيد منه.","vol":"15","page":182},{"text":"٢٩٣٣٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن أنه قال: في المجنون والمغلوب على عقله والمعتوه والذي يصيبه في الشهر المرة والمرتين، قال:\n⦗١٨٣⦘\nإذا ذهب (عنه ذاك) (^١) فصام وصلى وعقل وأصاب شيئًا فهو عليه.\n_________\n(^١) في [أ]: (عنه ذلك)، وفي [ط، هـ]: (ذلك عنه).","vol":"15","page":182},{"text":"٢٩٣٤٠ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن حماد بن سلمة عن يحيى بن سعيد عن عمر بن عبد العزيز أنه جعل جناية المجنون على العاقلة.","vol":"15","page":183},{"text":"٢٩٣٤١ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا صخر بن جويرية عن نافع أن رجلًا مجنونًا في عهد ابن الزبير كان يفيق أحيانًا فلا يُرى به (بأس) (^١) (ويعود) (^٢) به وجعه، فبينما هو نائم مع ابن عمه إذ دخل البيت (بخنجر) (^٣) فطعن ابن عمه فقتله، فقضى عبد اللَّه بن الزبير أن يخلع من ماله ويدفع إلى أهل المقتول (^٤).\n_________\n(^١) في [أ، هـ]: (بأسًا).\n(^٢) في [ح، ط، هـ]: (ويعدو).\n(^٣) في [أ، ط، هـ]: (بحجر).\n(^٤) صحيح.","vol":"15","page":183},{"text":"<span data-type='title' id=toc-4231>[١٢٢] المسلم يقتل الذمي خطأ</span>","vol":"15","page":183},{"text":"٢٩٣٤٢ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن أشعث عن الحسن قال: إذا قتل المسلم الذمي فليس عليه كفارة.","vol":"15","page":183},{"text":"٢٩٣٤٣ - حدثنا أبو بكر قال: حدثنا وكيع (^١) عن قيس بن مسلم عن الشعبي في المسلم يقتل الذمي خطأ قال: كفارتهما سواء.\n_________\n(^١) سقط من الإسناد (عن سفيان)، وقد تقدم في باب المسلم يقتل الذمي خطأ، في كتاب الأيمان والنذور.","vol":"15","page":183},{"text":"٢٩٣٤٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم قال: كفارتهما سواء.","vol":"15","page":184},{"text":"<span data-type='title' id=toc-4232>[١٢٣] الرجل يقتل فتعفو امرأته</span>","vol":"15","page":184},{"text":"٢٩٣٤٥ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن حجاج عن يزيد (الجعفي) (^١) عن الشعبي في الرجل يقتل (فتعفو) (^٢) المرأة، قال: يؤدي القاتل (سبعة) (^٣) أثمان الدية.\n_________\n(^١) في [أ، ط، هـ]: (الحنفي).\n(^٢) في [أ، ط]: (فيعفو).\n(^٣) في [ك]: (سبع)، وفي [أ، ط، هـ]: (بسبع).","vol":"15","page":184},{"text":"٢٩٣٤٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن عطاء إن امرأة عفت عن دم زوجها، قال: صارت دية ويرفع عنه الثمن.","vol":"15","page":184},{"text":"٢٩٣٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن (ابن) (^١) صالح عن ليث عن طاوس في امرأة قتل زوجها فعفت، قال: عفوها جائز، ويرفع نصيبها من الدية.\n_________\n(^١) في [أ، ح، ط، هـ]: (أبي).","vol":"15","page":184},{"text":"٢٩٣٤٨ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن إبراهيم قال: لكل ذي سهم عفو.","vol":"15","page":184},{"text":"٢٩٣٤٩ - حدثنا أبو بكر قال: حدثنا شبابة عن شعبة عن الحكم وحماد أنهما (قالا) (^١): في الرجل يقتل الرجل فتعفو المرأة، قالا: من عفى من رجل أو امرأة فإنه\n⦗١٨٥⦘\n(يدرأ) (^٢) عنه (القتل) (^٣).\n_________\n(^١) في [أ، ط]: (قال).\n(^٢) في [ط]: (بدءر).\n(^٣) في [أ، ط، هـ]: (العقل).","vol":"15","page":184},{"text":"<span data-type='title' id=toc-4233>[١٢٤] من قال: لا عفو لها</span>","vol":"15","page":185},{"text":"٢٩٣٥٠ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن محمد بن سالم عن الشعبي عن عمر قال: الزوج والمرأة لا عفو لهما (^١).\n_________\n(^١) ضعيف جدًّا؛ محمد بن سالم متروك.","vol":"15","page":185},{"text":"٢٩٣٥١ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن إسماعيل عن أبي معشر عن إبراهيم قال: ليس للزوج ولا للمرأة عفو في الدم، إنما العفو إلى أولياء المقتول.","vol":"15","page":185},{"text":"٢٩٣٥٢ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن إسماعيل عن الحسن قال: ليس للزوج ولا للمرأة عفو في الدم، وإن عفا أحد من الورثة جاز عفوه وصارت الدية.","vol":"15","page":185},{"text":"٢٩٣٥٣ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن صاعد بن مسلم عن الشعبي في رجل قتل وترك ابنته وأخته وامرأتيه، فعفت إحدى المرأتين قال الشعبي: ليس للمرأة عفو، إلا امرأة لها رحم (ماسة) (^١) وسهم في الميراث.\n_________\n(^١) في [ع]: (ماشية).","vol":"15","page":185},{"text":"<span data-type='title' id=toc-4234>[١٢٥] المرأة ترث من دم زوجها</span>","vol":"15","page":186},{"text":"٢٩٣٥٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن سعيد أن عمر كان يقول: الدية (للعاقلة) (^١) ولا ترث المرأة من دية زوجها شيئًا حتى كتب إليه الضحاك بن سفيان الكلابي أن رسول اللَّه -ﷺ- ورث امرأة أشيم الضبابي من دية زوجها (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (على العاقلة).\n(^٢) صحيح؛ أخرجه أبودود (١٩٢٧)، والترمذي (١٤١٥)، وابن ماجه (٢٦٤٢)، والنسائي في الكبرى (٦٣٦٣)، وسعيد بن منصور (٢٩٥)، وابن أبي عاصم في الآحاد (١٤٩٦)، والطبراني (٨١٤٢)، والبيهقي (٨/ ٥٧)، وأحمد (١٥٧٤٦)، وانظر: ما بعده.","vol":"15","page":186},{"text":"٢٩٣٥٥ - حدثنا أبو بكر قال: حدثنا يحيى بن زكريا بن أبي زائدة عن يحيى بن سعيد عن الزهري عن سعيد بن المسيب قال: قام عمر بمنى فسأل الناس (فقال) (^١): من عنده علم من ميرات المرأة من عقل زوجها؟ فقام الضحاك بن سفيان الكلابي فقال: ادخل قبتك حتى أخبرك، (فدخل) (^٢) فأتاه فقال: كتب إلي رسول اللَّه صلى اللَّه عليه (وسلم) (^٣) أن أورث امرأة أشيم الضبابي من عقل زوجها (^٤).\n_________\n(^١) زيادة في [جـ، م]: (فقال).\n(^٢) زيادة في [جـ، ك، م]: (فدخل).\n(^٣) سقط من: [ك].\n(^٤) صحيح؛ أخرجه أحمد (١٥٧٤٥)، والنسائي في الكبرى (٦٣٦٥)، والطبراني (٨١٤٠)، وعبد الرزاق (١٧٧٦٥)، وسعيد بن منصور (٢٩٦)، وابن أبي عاصم في الآحاد (١٤٩٧).","vol":"15","page":186},{"text":"٢٩٣٥٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم في الرجل يُقتل عمدًا فيعفو بعض الورثة قال: لامرأته ميراثها من الدية.","vol":"15","page":186},{"text":"٢٩٣٥٧ - حدثنا أبو بكر قال: حدثنا أسابط بن محمد عن هشام عن الحسن قال: ترث المرأة من دم زوجها.","vol":"15","page":187},{"text":"٢٩٣٥٨ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: إذا قبل العقل في العمد كان ميراثا ترثه الزوجة وغيرها.","vol":"15","page":187},{"text":"٢٩٣٥٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن محمد بن سالم عن الشعبي عن عمر أنه قال: يرث من الدية كل وارث والزوج والمرأة في الخطأ والعمد (^١).\n_________\n(^١) ضعيف جدًّا؛ محمد بن سالم متروك.","vol":"15","page":187},{"text":"<span data-type='title' id=toc-4235>[١٢٦] من قال: تقسم الدية على من يقسم الميراث</span>","vol":"15","page":187},{"text":"٢٩٣٦٠ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن أبي عمرو العبدي عن علي قال: تقسم الدية لمن أحرز الميراث (^١).\n_________\n(^١) مجهول؛ أبو عمرو العبدي مجهول.","vol":"15","page":187},{"text":"٢٩٣٦١ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأعمش عن إبراهيم قال: قال رسول اللَّه -ﷺ-: \"الدية للميراث والعقل على العصبة\" (^١).\n_________\n(^١) مرسل؛ إبراهيم ليس صحابيًا، أخرجه عبد الرزاق (١٧٧٦٨)، وسعيد بن منصور (٢٩٩)، والحربي في غريب الحديث (١/ ٣٠٢).","vol":"15","page":187},{"text":"٢٩٣٦٢ - حدثنا أبو بكر قال: حدثنا الثقفي عن أيوب عن أبي قلابة أنه كان يتحدث أن الدية سبيلها سبيل الميراث.","vol":"15","page":187},{"text":"٢٩٣٦٣ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن أشعث عن الشعبي.","vol":"15","page":187},{"text":"٢٩٣٦٤ - و(جهم) (^١) عن إبراهيم (قالا) (^٢): الدية للميراث.\n_________\n(^١) في [أ، جـ، ط، ك، هـ]: (جهيم).\n(^٢) في [ط، هـ]: (قال).","vol":"15","page":188},{"text":"٢٩٣٦٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن قال: على كتاب اللَّه كسائر ماله.","vol":"15","page":188},{"text":"٢٩٣٦٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن بن جريج عن ابن طاوس أن أباه كان يقول ويقضي بأن الوراث (أجمعين) (^١) يرثون من العقل مثل الميراث.\n_________\n(^١) في [ك]: (أجمعون).","vol":"15","page":188},{"text":"٢٩٣٦٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: العقل كهيئة الميراث؟ قال: نعم، قلت: ويرث الإخوة من الأم (فيه؟) (^١) قال: نعم.\n_________\n(^١) في [هـ]: (منه).","vol":"15","page":188},{"text":"<span data-type='title' id=toc-4236>[١٢٧] من كان يورث (الإخوة) (^١) من الأم من الدية</span>\n_________\n(^١) في [جـ، ك، م]: (الأخ).","vol":"15","page":188},{"text":"٢٩٣٦٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن عبد اللَّه بن محمد بن علي قال: قال علي: قد ظلم من لم يورث الأخوة من الأم من الدية (^١).\n_________\n(^١) منقطع؛ عبد اللَّه لم يدرك عليًّا.","vol":"15","page":188},{"text":"٢٩٣٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام عن قتادة عن سعيد بن المسيب عن عمر أنه، كان يورث الإخوة من الأم من الدية (^١).\n_________\n(^١) منقطع؛ سعيد بن المسيب لم يسمع من عمر.","vol":"15","page":188},{"text":"٢٩٣٧٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس وابن مسهر عن الشيباني (عن الشعبي) (^١) قال: الإخوة من الأم يرثون من الدية وكل وارث.\n_________\n(^١) سقط من: [جـ].","vol":"15","page":189},{"text":"٢٩٣٧١ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن حميد عن عمر بن عبد العزيز قال: كتب في الإخوة من الأم يرثون من الدية.","vol":"15","page":189},{"text":"٢٩٣٧٢ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: يرث الإخوة من الأم -يعني من العقل- قال: نعم.","vol":"15","page":189},{"text":"٢٩٣٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الأعمش قال: سألت إبراهيم أيرث الإخوة من الأم من الدية؟ قال: نعم.","vol":"15","page":189},{"text":"٢٩٣٧٤ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن (همام) (^١) عن عاصم الأحول قال: سألت الحسن فقال: لهم كتاب اللَّه.\n_________\n(^١) سقط من: [م].","vol":"15","page":189},{"text":"٢٩٣٧٥ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن عمرو بن دينار عن محمد بن علي قال: لقد ظلم من لم يورث الإخوة من الأم من الدية.","vol":"15","page":189},{"text":"<span data-type='title' id=toc-4237>[١٢٨] الرجل يقتل فيعفو بعض الأولياء</span>","vol":"15","page":189},{"text":"٢٩٣٧٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن زيد بن وهب قال: رأى رجل مع أمرأته رجلًا فقتلها، فرفع إلى عمر فوهب بعض إخوتها نصيبه له، فأمر عمر سائرهم أن يأخذوا الدية (^١).\n_________\n(^١) صحيح.","vol":"15","page":189},{"text":"٢٩٣٧٧ - حدثنا أبو بكر قال: حدثنا عبدة عن سعيد عن أبي معشر عن إبراهيم في رجل قتل رجلًا متعمدًا فعفا بعض الأولياء، فرفع ذلك إلى عمر فقال لعبد اللَّه: قل فيها، فقال: أنت أحق أن تقول (^١) يا أمير المؤمنين، فقال عبد اللَّه: إذا عفا بعض الأولياء فلا قود، يحط عنه (حصة) (^٢) الذي عفا، (و) (^٣) لهم بقية الدية، فقال عمر: (ذاك) (^٤) الرأي، ووافقت ما في نفسي (^٥).\n_________\n(^١) في [أ، ح، ط، هـ]: زيادة (فيها).\n(^٢) في [أ، ط، هـ]: (بحصة).\n(^٣) سقط من: [ط].\n(^٤) في [أ، ط، هـ]: (ذلك).\n(^٥) منقطع؛ إبراهيم لم يدرك عمر ولا ابن مسعود.","vol":"15","page":190},{"text":"٢٩٣٧٨ - حدثنا أبو بكر قال: حدثنا وكيع عن عيسى عن الشعبي قال: إذا عفا بعض الورثة (يتبع) (^١) العفو من ذلك (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ، ح، ط، هـ]: زيادة (فوقع).","vol":"15","page":190},{"text":"٢٩٣٧٩ - حدثنا أبو بكر قال: حدثنا عبد الوهاب بن عطاء عن ابن أبي عروبة عن قتادة عن عمر بن عبد العزيز أنه قال: من عفا فلا نصيب له.","vol":"15","page":190},{"text":"٢٩٣٨٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه قال: إذا عفا بعض أولياء الدم فهي الدية.","vol":"15","page":190},{"text":"٢٩٣٨١ - حدثنا أبو بكر قال: حدثنا أبو خالد عن أشعث عن الزهري قال: صاحب (العفو أولى بالدم) (^١).\n_________\n(^١) في [هـ]: (الدم أولى بالعفو).","vol":"15","page":190},{"text":"<span data-type='title' id=toc-4238>[١٢٩] العقل على من يكون</span>؟","vol":"15","page":191},{"text":"٢٩٣٨٢ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن الحكم عن (مقسم) (^١) عن ابن عباس قال: كتب رسول اللَّه -ﷺ- كتابًا بين المهاجرين والأنصار (^٢) أن يعقلوا معاقلهم، وأن يفدوا (عانيهم) (^٣) بالمعروف والإصلاح (^٤) بين المسلمين (^٥).\n_________\n(^١) في [ط]: (المقسم).\n(^٢) في [جـ]: زيادة (و).\n(^٣) في [جـ، هـ]: (عاينهم).\n(^٤) في [ك]: زيادة (على الأنصار).\n(^٥) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٢٤٤٣)، وأبو يعلى (٢٨٤٨)، وابن حزم في المحلى (١١/ ٤٥).","vol":"15","page":191},{"text":"٢٩٣٨٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي ليلى عن الشعبي قال: جعل رسول اللَّه -ﷺ- عقل قريش (على قريش) (^١) وعقل الأنصار على الأنصار (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك، م]، وانظر: المحلى (١١/ ٤٥)، ونصب الراية (٤/ ٣٩٨).\n(^٢) مرسل ضعيف؛ الشعبي تابعي، وابن أبي ليلى سيئ الحفظ.","vol":"15","page":191},{"text":"٢٩٣٨٤ - حدثنا أبو بكر قال: حدثنا (عيسى) (^١) بن يونس عن الأعمش عن إبراهيم أن رسول اللَّه -ﷺ- جعل العقل على العصبة (^٢).\n_________\n(^١) في [جـ، ك، م]: زيادة (عيسى).\n(^٢) مرسل، إبراهيم ليس صحابيًا.","vol":"15","page":191},{"text":"٢٩٣٨٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن حماد عن إبراهيم قال: اختصم علي والزبير في (ولاء) (^١) موالي صفية (إلى عمر) (^٢) فقضى\n⦗١٩٢⦘\nعمر بالميراث للزبير، وبالعقل على علي (^٣).\n_________\n(^١) في [ط]: (ولى)، وفي [ب]: (ولد).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) منقطع؛ إبراهيم لم يدرك عمر.","vol":"15","page":191},{"text":"٢٩٣٨٦ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثني عبد العزيز (بن عمر قال: كتب إليّ عمر بن عبد العزيز) (^١) في رجل قال مواليه: لا (نعقل) (^٢) عنه، فكتب إلى القاضي أن ألزمهم العقل، فما أشك أنهم كانوا، (آخذي) (^٣) ميراثه.\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [أ]: (تعقل).\n(^٣) في [أ، هـ]: (أهدى).","vol":"15","page":192},{"text":"٢٩٣٨٧ - حدثنا أبو بكر قال: حدثنا كثير بن هشام عن جعفر بن برقان أن عمر ابن عبد العزيز (كتب) (^١): لو لم يدع قرابةً إلا مواليه كانوا أحقَّ الناس بميراثه فأحمل عليهم عقله كما يرثونه.\n_________\n(^١) سقط في: [ط].","vol":"15","page":192},{"text":"٢٩٣٨٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن مغيرة عن إبراهيم قال: الميراث للرحم والجرائر على من أعتق.","vol":"15","page":192},{"text":"٢٩٣٨٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم في رجل أعتقه قوم (و) (^١) أعتق أباه آخرون، قال: (يتوارثان) (^٢) بالأرحام، وجنايتهما على عاقلة مواليهما.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ح]: (يتوارثون).","vol":"15","page":192},{"text":"٢٩٣٩٠ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن (^١) حماد قال: جناية المولى على عاقلة مواليه.\n_________\n(^١) في [ب]: زيادة (إبراهيم).","vol":"15","page":192},{"text":"٢٩٣٩١ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن خصيف عن مجاهد أن رجلًا أتى عمر فقال: إن رجلًا أسلم على يدي فمات وترك ألف درهم، فتحرجت منها فرفعتها إليك، فقال: أرأيت لو جنى جناية على من كانت تكون؟ قال: علي، قال: فميراثه لك (^١).\n_________\n(^١) منقطع ضعيف؛ مجاهد لم يدرك عمر، وخصيف ضعيف.","vol":"15","page":193},{"text":"٢٩٣٩٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر قال: العقل على من له الميراث.","vol":"15","page":193},{"text":"٢٩٣٩٣ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: أبي القوم أن يعقلوا عن مولاهم (^١)، قال عطاء: إن أبي أهله والناس أن يعقلوا عنه فهو مولى المصاب.\n_________\n(^١) في [ع]: زيادة (مولى من عقل عنه).","vol":"15","page":193},{"text":"٢٩٣٩٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: قال عمر فيه: إذا والى الرجل رجلًا فله ميراثه، وعلى عاقلته عقله (^١).\n_________\n(^١) منقطع؛ الزهري لم يدرك عمر.","vol":"15","page":193},{"text":"٢٩٣٩٥ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم في رجل تولى قوما قال: إذا عقل عنهم فهو منهم.","vol":"15","page":193},{"text":"<span data-type='title' id=toc-4239>[١٣٠] الطبيب والمداوي والخاتن</span>","vol":"15","page":193},{"text":"٢٩٣٩٦ - حدثنا أبو بكر قال: حدثنا حفص عن عبد العزيز بن عمر قال: حدثني بعض الذين قدموا على أبي قال: قال النبي -ﷺ-: \"أيما طبيب تطبب على قوم\n⦗١٩٤⦘\nولم يعرف بالطب قبل ذلك فأعنت فهو ضامن\" (^١).\n_________\n(^١) مجهول؛ لإبهام بعض رواته، أخرجه أبو داود (٤٥٨٧)، وابن عبد البر في الاستذكار ٨/ ٦٣.","vol":"15","page":193},{"text":"٢٩٣٩٧ - قال عبد العزيز: أما إنه ليس بالعنت، ولكنه قطع العروق والبط.","vol":"15","page":194},{"text":"٢٩٣٩٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: إذا جاوز الطبيب ما أمر به فهو ضامن.","vol":"15","page":194},{"text":"٢٩٣٩٩ - حدثنا أبو بكر قال: حدثنا محمد بن بكر وعمر بن هارون عن ابن جريج عن عطاء في الطبيب يبط فيموت، قال: ليس عليه عقل.","vol":"15","page":194},{"text":"٢٩٤٠٠ - حدثنا أبو بكر قال: حدثنا إسماعيل عن هشام بن الغاز الجرشي عن أبي قرة أن عمر بن عبد العزيز ضمن الخاتن.","vol":"15","page":194},{"text":"٢٩٤٠١ - حدثنا أبو بكر قال: حدثنا إسماعيل بن عياش عن سعيد بن يوسف عن يحيى بن أبي كثير أن امرأة خفضت جارية فاعنتتها (فماتت) (^١) فضمنها علي الدية (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) ضعيف منقطع؛ لضعف سعيد، ويحيى لم يدرك عليًّا.","vol":"15","page":194},{"text":"٢٩٤٠٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شريك عن غيلان بن جامع المحاربي عن أبي عون الثقفي عن شريح قال: ليس على المداوي ضمان.","vol":"15","page":194},{"text":"٢٩٤٠٣ - حدثنا أبو بكر قال: (حدثنا وكيع) (^١) (قال) (^٢): حدثنا يونس عن\n⦗١٩٥⦘\nجابر (عن عامر) (^٣) قال: ليس على (مداوٍ) (^٤) ضمانٌ.\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) سقط من: [ط].\n(^٤) في [أ]: (مداوي)، وفي [هـ]: (المداوي).","vol":"15","page":194},{"text":"٢٩٤٠٤ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا يونس (بن) (^١) أبي إسحاق قال: سمعت الشعبي يقول: ليس على حجام ولا بيطار ولا مداو ضمان] (^٢).\n_________\n(^١) في [ح، هـ]: (عن).\n(^٢) سقط الخبر من: [ب].","vol":"15","page":195},{"text":"٢٩٤٠٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عامر في بيطار نزع ظفرة من عين فرس (فنفق) (^١) الفرس، قال: يضمن.\n_________\n(^١) في [أ]: (افنقري)، وفي [ب، ط]: (فتفق).","vol":"15","page":195},{"text":"٢٩٤٠٦ - حدثنا أبو بكر قال: حدثنا الثقفي عن أيوب عن أبي قلابة عن أبي المليح أن ختانة بالمدينة ختنت جارية فماتت، فقال لها عمر: ألا أبقيت كذا وجعل ديتها على عاقلتها (^١).\n_________\n(^١) صحيح.","vol":"15","page":195},{"text":"٢٩٤٠٧ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن أيوب عن أبي قلابة أن امرأة كانت تخفض (الجواري) (^١) (فاعتدت) (^٢) فضمنها عمر وقال: ألا أبقيت كذا (^٣).\n_________\n(^١) في [أ، ب]: (جوارًا).\n(^٢) في [أ، ب، ك]: (فاعترف)، وفي [أط، هـ]: (فاعنتت).\n(^٣) منقطع؛ أبو قلابة لم يدرك عمر.","vol":"15","page":195},{"text":"<span data-type='title' id=toc-4240>[١٣١] الرجل (يقتل) (^١) فيعفو عن دمه</span>\n_________\n(^١) في [ط، هـ]: (ينقتل).","vol":"15","page":196},{"text":"٢٩٤٠٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن بن طاوس قال: قلت لأبي الرجل يقتل فيعفو عن دمه، قال: جائز، قال: قلت: خطأ أم عمدًا؟ قال: نعم.","vol":"15","page":196},{"text":"٢٩٤٠٩ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن يونس عن الحسن أنه كان يقول: إذا عفا الرجل عن قاتله في العمد قبل أن يموت فهو جائز.\n_________\n(^١) في [أ، ط]: (هشام).","vol":"15","page":196},{"text":"٢٩٤١٠ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سعيد عن قتادة أن عروة بن مسعود الثقفي دعا قومه إلى اللَّه و(^١) رسوله فرماه رجل منهم بسهم، فمات فعفا (^٢)، فرفع ذلك إلى النبي -ﷺ- فأجاز عفوه، وقال: \"هو كصاحب ياسين\" (^٣).\n_________\n(^١) في [جـ، ك، م]: زيادة (إلى).\n(^٢) في [هـ]: زيادة (عنه).\n(^٣) مرسل؛ قتادة تابعي، أخرجه ابن عبد البر في الاستذكار ٨/ ١٨٠، وابن حزم في المحلى ١٠/ ٤٨٧.","vol":"15","page":196},{"text":"٢٩٤١١ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: سمعت عطاء يقول: إن (وهب) (^١) الذي يقتل خطأ ديته لمن قتله فإنما له منها الثلث، إنما هو (من) (^٢) مال يوصي به.\n_________\n(^١) في [هـ]: (ذهب).\n(^٢) سقط من: [جـ، ع].","vol":"15","page":196},{"text":"٢٩٤١٢ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن ابن مبارك عن معمر عن سماك بن الفضل عن عمر بن عبد العزيز قال: من الثلث.","vol":"15","page":197},{"text":"<span data-type='title' id=toc-4241>[١٣٢] الرجل يقتل في الحرم</span>","vol":"15","page":197},{"text":"٢٩٤١٣ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن محمد بن إسحاق قال: حدثني عبد الرحمن بن أبي (زيد) (^١) عن نافع بن جبير عن ابن عباس قال: يزاد في دية المقتول في أشهر الحرم أربعة آلاف، والمقتول في (الحرم) (^٢) يزاد في ديته أربعة آلاف، قيمة دية الحرمي عشرين ألفًا (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (زائدة).\n(^٢) في [جـ، ك، م]: (الحرمة).\n(^٣) مجهول؛ لجهالة عبد الرحمن بن أبي زيد.","vol":"15","page":197},{"text":"٢٩٤١٤ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن معمر عن عمرو بن عبد اللَّه عن عكرمة (أبى) (^١) عمر بن الخطاب: قضى بالدية على أهل القرى أثني عشر ألفًا وقال: إن الزمان يختلف وأخاف عليكم الحكام بعدي، فليس على أهل القرى زيادة في تغليظ عقل ولا في الشهر الحرام ولا الحرمة، (^٢) عقل أهل القرى فيه (تغليظ) (^٣) لا زيادة فيه (^٤).\n_________\n(^١) في [ط، هـ]: (عن).\n(^٢) في [هـ]: زيادة (لا).\n(^٣) في [جـ، م]: (تغليظة).\n(^٤) منقطع ضعيف؛ عمرو بن عبد اللَّه ضعيف؛ وعكرمة لم يدرك عمر.","vol":"15","page":197},{"text":"٢٩٤١٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن أبي نجيح عن أبيه أن عثمان قضى في امرأة قُتلت في (الحرام) (^١) بدية وثلث دية (^٢).\n_________\n(^١) في [ط، هـ]: (الحرم).\n(^٢) منقطع؛ أبو نجيح لا يروي عن عثمان.","vol":"15","page":198},{"text":"٢٩٤١٦ - حدثنا أبو بكر قال: حدثنا محمد بن بشر وأبو أسامة عن سعيد عن قتادة عن سعيد بن المسيب وسليمان بن يسار وعطاء قالوا: إذا قتل في البلد الحرام فدية وثلث دية، وإذا قتل في الشهر الحرام وهو محرم فدية مغلظة.","vol":"15","page":198},{"text":"٢٩٤١٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن قيس بن سعد عن عطاء وسعيد بن جبير ومجاهد أنهم قالوا: في الذي يقتل في الحرم دية (وثلث دية) (^١).\n_________\n(^١) سقط من: [ب].","vol":"15","page":198},{"text":"٢٩٤١٨ - وقال أحدهم: -أحسبه قال: سعيد بن جبير- والذي يقتل في الحرم دية وثلث دية.","vol":"15","page":198},{"text":"٢٩٤١٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أنه قال: في الرجل يقتل في الحرم أو في أشهر الحرم دية وثلث دية.","vol":"15","page":198},{"text":"<span data-type='title' id=toc-4242>[١٣٣] من قال: لا يزاد على دية الذي يقتل في الحرم</span>","vol":"15","page":198},{"text":"٢٩٤٢٠ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان بن عيينة عن مغيرة عن إبراهيم قال: دية الذي يقتل في الحرم وغير الحرم سواء.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"15","page":198},{"text":"٢٩٤٢١ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عامر قال: ديتهما سواء] (^١).\n_________\n(^١) تأخر هذا الأثر عن الذي يليه في: [أ، ط، هـ].","vol":"15","page":199},{"text":"٢٩٤٢٢ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سعيد (عن) (^١) أبي معشر عن إبراهيم قال: إذا قتل في البلد الحرام وفي غير البلد الحرام فالدية واحدة.\n_________\n(^١) في [ط، هـ]: (ابن).","vol":"15","page":199},{"text":"٢٩٤٢٣ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال (^١): حدثنا سعيد عن قتادة عن الحسن قال: لا يزاد (على) (^٢) دية واحدة -مثل قول إبراهيم-.\n_________\n(^١) في [ط]: زيادة (لا).\n(^٢) في [هـ]: (في).","vol":"15","page":199},{"text":"٢٩٤٢٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن (^١) ابن طاوس عن أبيه قال: (تُغلّظ) (^٢) الدية في الشهر الحرام والحرمة (والمحرم) (^٣) وفي الجار.\n_________\n(^١) زاد في [هـ]: (عمرو عن).\n(^٢) في [ط، هـ]: (تغليظ).\n(^٣) في (ك): (الحرم).","vol":"15","page":199},{"text":"٢٩٤٢٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن ابن طاوس عن أبيه عن النبي -ﷺ- قال: \"في الجار وفي الشهر الحرام تغليظ\" (^١).\n_________\n(^١) مرسل؛ طاوس تابعي، أخرجه عبد الرزاق (١٧٢٨٨).","vol":"15","page":199},{"text":"٢٩٤٢٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عمرو بن دينار وسليمان الأحول (أنهما) (^١) سمعا طاوسًا يقول: في الحرم والشهر\n⦗٢٠٠⦘\nالحرام (والجار) (^٢) تغليظ.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [ط، هـ].","vol":"15","page":199},{"text":"٢٩٤٢٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: لا يزاد الذي يُقتل في الحرم (على دية الذي يقتل في (الحل) (^١) (^٢).\n_________\n(^١) في [هـ]: (غير الحرم).\n(^٢) سقط من: [ط].","vol":"15","page":200},{"text":"<span data-type='title' id=toc-4243>[١٣٤] الرجل (يخنق) (^١) الرجل</span>\n_________\n(^١) في [ب]: (نخيق).","vol":"15","page":200},{"text":"٢٩٤٢٨ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن معمر عن سماك بن الفضل أن رجلًا (خنق صبيًا) (^١) على أوضاح له، قال: فكتب (فيه) (^٢) إلى عمر (بن) (^٣) عبد العزيز، فكتب (^٤) أن يقتل.\n_________\n(^١) بياض في: [ط].\n(^٢) سقط من: [هـ]، وفي [ط]: (إليه).\n(^٣) سقط من: [هـ]، وتكرر في: [جـ].\n(^٤) في [جـ]: زيادة (إليه).","vol":"15","page":200},{"text":"٢٩٤٢٩ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن أبي هاشم عن إبراهيم قال: إذا خنقه حتى (يقتله) (^٢) قتل به.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [ط].","vol":"15","page":200},{"text":"٢٩٤٣٠ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) إسرائيل عن جابر\n⦗٢٠١⦘\n(عن عامر) (^٢) قال: إذا خنق الرجل الرجل فلم يرفع عنه حتى يقتله فهو قود، وإذا رفع عنه ثم مات فدية مغلظة.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [ط].","vol":"15","page":200},{"text":"٢٩٤٣١ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم أن رجلًا خنق رجلًا فقتله، فجعلت عليه الدية مغلظة.","vol":"15","page":201},{"text":"٢٩٤٣٢ - حدثنا أبو بكر قال: حدثنا أبو قتيبة وأبو داود الطيالسي عن شعبة عن حماد قال: هو خطأ.","vol":"15","page":201},{"text":"<span data-type='title' id=toc-4244>[١٣٥] الرجلُ يَضرب الرجلَ فلا يزال مريضًا حتى يموت</span>","vol":"15","page":201},{"text":"٢٩٤٣٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة (عن) (^١) الحارث في الرجل يضرب الرجل قال: إذا شهدت الشهود أنه ضربه فلم يزل مريضًا من ضربه حتى مات ألزمته الدية، فإن كان عامدًا فالقود، وإن كان خطأ فالدية على العاقلة.\n_________\n(^١) في [أ، ب، ط]: (بن).","vol":"15","page":201},{"text":"٢٩٤٣٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن في الرجل يضرب الرجل فلا يزال مضنى (^١) على فراشه حتى يموت، قال: فيه القود.\n_________\n(^١) أي: مثقلًا بالمرض، انظر: تاج العروس ٣٨/ ٤٧٣.","vol":"15","page":201},{"text":"٢٩٤٣٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن تميم بن سلمة قال: شهد رجلان عند شريح على رجل فقالا: نشهد أن هذا صرع هذا، فلم يزل يعصره (بمرفقه) (^١) حتى مات، فقال شريح: (تشهدان) (^٢) أنه قتله؟\n⦗٢٠٢⦘\n(فقالا: نشهد أنه صرعه، فلم يزل يعصره بمرفقه حتى مات، قال: تشهدان أنه قتله) (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ]: (تشهدوا)، وفي [هـ]: (تشهدون)، وفي [أ، ط]: (تشهد).\n(^٣) سقط من: [أ، ح، ط، هـ].","vol":"15","page":201},{"text":"٢٩٤٣٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني ابن شهاب أن عمر بن الخطاب أوطا في زمانه رجلٌ من جهينة (^١) [(رجلًا) (^٢) من بني غفار (أو رجل) (^٣) من بني غفار (رجلًا) (^٤) من جهينة، فادعى أهله أنه مات من ذلك] (^٥)، فأحلفهم عمر خمسين رجلا منهم من المدعين، فابوا أن يحلفوا، وأبى المدعي عليهم أن يحلفوا، فقضى عمر فيها بشطر الدية (^٦).\n_________\n(^١) في [أ، ب، ط، م]: زيادة (و).\n(^٢) سقط من: [ك].\n(^٣) في [ط]: (ورجلًا).\n(^٤) في [ك]: (رجل).\n(^٥) سقط من: [جـ].\n(^٦) منقطع؛ الزهري لم يدرك عمر.","vol":"15","page":202},{"text":"٢٩٤٣٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني (حسن) (^١) بن مسلم أن أمة عضت إصبعا لمولى لبني زيد فطمر (^٢) فيها فمات، فاعترفت الجارية بعضتها إياه، فقضى فيها محمر بن عبد العزيز بأن يحلف (بنو) (^٣) زيد خمسين يمينًا (ترد) (^٤) عليهم الأيمان (لمات) (^٥) من عضتها ثم (الأمة) (^٦) لهم، وإلا فلا حق لهم، فأبوا أن يحلفوا.\n_________\n(^١) في [هـ]: (الحسن).\n(^٢) أي: ورم.\n(^٣) في [أ، ح، ط، هـ]: (بني).\n(^٤) في [هـ]: (تردد).\n(^٥) في [أ، ب، ط]: (لما مات).\n(^٦) في [م]: بياض، وسقط من: [أ، ب، جـ، ط، ك].","vol":"15","page":202},{"text":"<span data-type='title' id=toc-4245>[١٣٦] الرجل يصدم الرجل</span>","vol":"15","page":203},{"text":"٢٩٤٣٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن أبي عون عن شريح أن رجلًا لقي (رجلًا) (^١) بكرسي قصدمه فقتله، فقال شريح: ضمن الصادم للمصدوم.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"15","page":203},{"text":"٢٩٤٣٩ - حدثنا أبو بكر قال: حدثنا عبد الوحيم بن سليمان عن أشعث عن حماد عن إبراهيم عن علي في فارسين اصطدما فمات أحدهما فضمن الحي الميت (^١).\n_________\n(^١) منقطع ضعيف؛ إبراهيم لم يدرك عليًّا، وأشعث ضعيف.","vol":"15","page":203},{"text":"٢٩٤٤٠ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن سالم عن الشعبي أنه سئل عن سفينتين اصطدمتا، فغرقت إحداهما فقال: ليس على (الآخرين) (^١) ضمان، ولكن أيما رجل أوثق سفينة على طريق المسلمين فأصابت فهو ضامن.\n_________\n(^١) في [د، ط، هـ]: (الأخرى).","vol":"15","page":203},{"text":"٢٩٤٤١ - حدثنا أبو بكر قال: حدثنا أبو خالد عن أشعث عن الحكم عن علي في الفارسين يصطدمان، قال: يضمن الحي دية الميت (^١).\n_________\n(^١) ضعيف منقطع؛ الحكم لم يدرك عليًّا، وأشعث ضعيف.","vol":"15","page":203},{"text":"٢٩٤٤٢ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حجاج عن قتادة عن كعب بن (سور) (^١) أن رجلا كان على حمار، فاستقبله رجل على بعير في زقاق، فنفر الحمار، فصرع (الرجل) (^٢) فأصابه (^٣) شيء، فلم يضمن كعب بن (سور) (^٤) صاحب البعير شيئًا.\n_________\n(^١) في [أ، ح، ط، هـ]: (سوار).\n(^٢) سقط من: [ط].\n(^٣) في [ك]: زيادة (رجل).\n(^٤) في [هـ]: (سوار).","vol":"15","page":203},{"text":"٢٩٤٤٣ - حدثنا أبو بكر قال: حدثنا شبابة عن بن أبي ذئب عن المطلب بن السائب السهمي عن سعيد بن المسيب أن عثمان قضى أن كل مقتتلين اقتتلا ضمنا ما بينهما (^١).\n_________\n(^١) حسن؛ المطلب صدوق، وهو ابن السائب بن أبي وداعة بن جبيرة بن سعيد بن سعد بن سهم القرشي المدني، روى عن سعيد بن المسيب وحفصة وأبيه المسيب وله صحبه، وروى عنه ابن عجلان وابن أبي ذئب وابنه إبراهيم بن المطلب وزهير بن محمد العنبري وإسحاق بن حازم ويوسف بن يعقوب الماجشون، وذوه ابن حبان في الثقات، وقال ابن سعد: كان قليل الحديث وهو ختن سعيد بن المسيب، زوجه سعيد بدرهمين.","vol":"15","page":204},{"text":"<span data-type='title' id=toc-4246>[١٣٧] الحائط (المائل) (^١) يشهد على صاحبه</span>\n_________\n(^١) في [جـ، ك]: (مائل).","vol":"15","page":204},{"text":"٢٩٤٤٤ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن الحسن قال: إذا (شهد) (^١) على صاحب الحائط المائل فوقع فأصاب فهو ضامن.\n_________\n(^١) في [أ، ح، ط، هـ]: (شهد).","vol":"15","page":204},{"text":"٢٩٤٤٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر عن شريح قال: إذا كان حائط الرجل مائلًا فأشهد عليه ضمن.","vol":"15","page":204},{"text":"٢٩٤٤٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم مثله.","vol":"15","page":204},{"text":"٢٩٤٤٧ - حدثنا أبو بكر قال: حدثنا عبد الوهاب بن عطاء الخفاف عن سعيد عن قتادة أنه كان يقول: في الحائط المائل إذا (شهدوا) (^١) على صاحبه فقتل إنسانًا فهو ضامن.\n_________\n(^١) في [ك]: (أشهدوا).","vol":"15","page":204},{"text":"<span data-type='title' id=toc-4247>[١٣٨] الرجل يقع على الرجل أو يثب عليه</span>","vol":"15","page":205},{"text":"٢٩٤٤٨ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن (أبي) (^١) عون عن شريح أن غلامًا وثب على آخر، فتنحى الأسفل وانكسرت ثنية الأعلى، فضمن الأعلى ولم يضمن الأسفل.\n_________\n(^١) في [ط، هـ]: (ابن).","vol":"15","page":205},{"text":"٢٩٤٤٩ - (حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا) (^١) عمران بن (حدير) (^٢) عن أبي مجلز قال: لو صرع رجل على رجل فمات أحدهما ضمن الباقي، (قال) (^٣): قلت: لم؟ قال: لأنه (لا يطل دم مسلم) (^٤).\n_________\n(^١) سقط من: [ع].\n(^٢) في [أ، ب]: (جدير).\n(^٣) في [ط، هـ]: (فإن).\n(^٤) في [ط]: (لا بطل دمه فسلن)، وفي [ب، ك]: (لا بطل دم مسلم)، وفي [هـ]: (لا يبطل دم مسلم).","vol":"15","page":205},{"text":"٢٩٤٥٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم أن غلامين (كانا) (^١) يلعبان (التحية) (^٢) فصرع أحدهما الآخر، فشُج أحدهما وانكسرت ثنية الآخر، فضمن (الأعلى الأسفل) (^٣) ولم يضمن (الأسفل الأعلى) (^٤).\n_________\n(^١) في [ب، ط]: (كان).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [ط، هـ]: (الأسفل الأعلى).\n(^٤) في [أ، ح، ط، هـ]: (الأعلى الأسفل).","vol":"15","page":205},{"text":"٢٩٤٥١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (سفيان) (^١)، عن\n⦗٢٠٦⦘\nأبي حصين، عن شريح في رجل وقع على رجل من فوق بيت فمات الأعلى قال شريح: (^٢) أضمن الأرض؟.\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) في [هـ]: زيادة (لا).","vol":"15","page":205},{"text":"٢٩٤٥٢ - حدثنا أبو بكر قال: حدثنا (سريج) (^١) قال: حدثنا إسرائيل عن جابر عن عامر قال: إن مات الأسفل ضمن الأعلى.\n_________\n(^١) في [أ، ع، هـ]: (شريح).","vol":"15","page":206},{"text":"٢٩٤٥٣ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن حجاج عن الحكم عن إبراهيم عن علي بن أبي طالب قال: كان (غلامان) (^١) يلعبان فوثب أحدهما على ظهر صاحبه، فانكسرت ثنية الأعلى، وشج الأسفل، فضمن بعضهم بعضًا (^٢).\n_________\n(^١) في [أ، ط، ك]: (غلامين).\n(^٢) منقطع؛ إبراهيم لم يدرك عليًّا.","vol":"15","page":206},{"text":"٢٩٤٥٤ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم في رجل وقع على رجل (من) (^١) فوق بيت فمات أحدهما، قال: يضمن الحي منهما.\n_________\n(^١) في [أ، ط، هـ]: (مر).","vol":"15","page":206},{"text":"٢٩٤٥٥ - (حدثنا أبو بكر قال) (^١): حدثنا (أبو بكر عن) (^٢) مغيرة عن إبراهيم في رجل وثب على رجل فانكسرت ثنية الواثب، وشج الموثوب عليه، فأبطل ثنية الواثب وضمنه شجة الموثوب عليه.\n_________\n(^١) سقط من: [ب، جـ، م].\n(^٢) سقط من: [أ، ط، هـ].","vol":"15","page":206},{"text":"<span data-type='title' id=toc-4248>[١٣٩] الرجل (يعض) (^١) الرجل فينتزع يده</span>\n_________\n(^١) في [أ، ب، ط، هـ]: (يضرب).","vol":"15","page":207},{"text":"٢٩٤٥٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن جريج قال: أخبرني عطاء قال: أخبرني صفوان بن يعلى بن أمية عن أبيه قال: كان لي أجير فقاتل إنسانًا فعض أحدهما يد الآخر، -قال: عطاء لقد أخبرني صفوان: أيهما عض الآخر، فانتزع المعضوض يده من في العاض فانتزع إحدى (ثنيتيه) (^١)، فأتيا إلى النبي (﵇) (^٢) فأهدر ثنيته (^٣).\n_________\n(^١) في [أ، هـ]: (ثنيته).\n(^٢) في [جـ]: (ﷺ).\n(^٣) صحيح؛ أخرجه البخاري (٢٢٦٥)، ومسلم (١٦٧٤)، وأحمد (١٧٩٤٩).","vol":"15","page":207},{"text":"٢٩٤٥٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سعيد عن قتادة عن زرارة عن عمران بن حصين قال: (فأطلها) (^١) رسول اللَّه (ﷺ) (^٢) (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (فأبطلها).\n(^٢) سقط من: [ك]، وفي [م]: (﵇).\n(^٣) صحيح؛ رواية أبي أسامة عن سعيد قبل اختلاطه، أخرجه أحمد (١٩٨٤٣)، وابن ماجه (٢٦٥٧)، والنسائي ٨/ ٢٨، والطحاوي في شرح المشكل (١٢٩١)، والطبراني ١٨/ (٥٣٢)، وأبو عوانة (٦١٣٩)، والحربي في غريب الحديث ٣/ ٩١٩، وانظر: ما قبله.","vol":"15","page":207},{"text":"٢٩٤٥٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن عطاء أن رجلًا عض يد آخر على عهد النبي -ﷺ- فانتزع ثنيته، فأهدرها رسول اللَّه -ﷺ- (^١).\n_________\n(^١) مرسل؛ عطاء تابعي، وتقدم موصولًا في أول الباب برقم [٢٩٤٧٨].","vol":"15","page":207},{"text":"٢٩٤٥٩ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن أيوب عن ابن سيرين قال: نبئت أن رجلًا عض يد رجل فانتزع يده من فيه فأسقط ثنية أو ثنيتين\n⦗٢٠٨⦘\nمن فيه فأتى إلى النبي -ﷺ- يستقيد فقال (له) (^١): أفيدع يده في فيك تأكلها، إن شئت دفعت يدك إليه يعضها ثم (انتزعها) (^٢) (^٣).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [ط، هـ]: (انتزعتها).\n(^٣) مرسل؛ ابن سيرين تابعي، وأخرجه موصولًا من حديث ابن سيرين عن عمران بن حصين عند الإمام مسلم (١٦٧٤)، وأحمد (١٩٨٦٢).","vol":"15","page":207},{"text":"٢٩٤٦٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن جريج قال: أخبرني ابن أبي مليكة عن جده أن إنسانًا أتى أبا بكر وعضه إنسان فنزع يده منه فندرت ثنيته، فقال أبو بكر: (بعدت ثنيته) (^١) (^٢).\n_________\n(^١) في [هـ]: (فقدت يمينه).\n(^٢) صحيح؛ أخرجه البخاري (٢٢٦٦)، وأبو داود (٤٥٨٤).","vol":"15","page":208},{"text":"٢٩٤٦١ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج أن أبا بكر وعمر أبطلاها (^١).\n_________\n(^١) منقطع؛ ابن جريج لم يدرك أبا بكر ولا عمر.","vol":"15","page":208},{"text":"٢٩٤٦٢ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن محمد بن عبيد اللَّه عن شريح في رجل (عض) (^١) رجلًا فانتزع فانتزعت ثنيته فأبطلها شريح.\n_________\n(^١) في [ط]: (يعض).","vol":"15","page":208},{"text":"<span data-type='title' id=toc-4249>[١٤٠] الرجل يضرب الرجل حتى يحدث</span>","vol":"15","page":208},{"text":"٢٩٤٦٣ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن يحيى بن سعيد أن رجلين من الأعراب اختصما بالمدينة في (زمان) (^١) عمر بن عبد العزيز فقال أحدهما لصاحبه:\n⦗٢٠٩⦘\nضربته، واللَّه حتى (سلح) (^٢)، فقال: اشهدوا فقد واللَّه صدق، فأرسل عمر بن عبد العزيز إلى سعيد بن المسيب يسأله عن رجل ضرب رجلا حتى (سلح) (^٣)، هل في ذلك (أمر) (^٤) مضى أو سنة؟ قال سعيد: قضى فيها عثمان بثلث الدية (^٥).\n_________\n(^١) في [هـ]: (زمن)، وفي [أ، ب، ط]: (رجل).\n(^٢) أي: تغوط، وفي [أ، ب، ط]: (سلخ).\n(^٣) أي: تغوط، وفي [أ، ب، ط]: (سلخ).\n(^٤) في [هـ]: (أثر).\n(^٥) صحيح.","vol":"15","page":208},{"text":"<span data-type='title' id=toc-4250>[١٤١] الرجل يشج الرجل فيقتص له فيموت</span>","vol":"15","page":209},{"text":"٢٩٤٦٤ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن الشعبي في الرجل إذا أصاب (بجراحة) (^١) فاقتص منه فمات، قال: يدفع من دية الميت جراحة الأول.\n_________\n(^١) في [ك]: (بجراعه).","vol":"15","page":209},{"text":"٢٩٤٦٥ - قال عبد اللَّه بن ذكوان: ليس له من دية الميت شيء.","vol":"15","page":209},{"text":"٢٩٤٦٦ - حدثنا أبو بكر قال: حدثنا أبو بكر عن مغيرة عن إبراهيم [قال: (يدفع) (^١) عنه بقدر الجراحة.\n_________\n(^١) في [أ، ب، ط]: (يرفع).","vol":"15","page":209},{"text":"٢٩٤٦٧ - حدثنا أبو بكر قال: حدثنا (عبدة) (^١) بن سليمان عن (سعيد) (^٢) عن أبي معشر عن إبراهيم] (^٣) عن عبد اللَّه قال: يرفع عنه بقدر الجراحة، ويكون\n⦗٢١٠⦘\nضامنًا لبقية الدية (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (غندر).\n(^٢) في [أ، ب، م]: (سعد).\n(^٣) سقط ما بين المعكوفين من: [جـ].\n(^٤) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"15","page":209},{"text":"٢٩٤٦٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا مات الذي يقتص منه فالمقتص ضامن (للدية) (^١).\n_________\n(^١) في [ط]: (لديه).","vol":"15","page":210},{"text":"٢٩٤٦٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد (بن سلمة عن حماد) (^١) عن إبراهيم عن علقمة في المقتص منه: أيهما مات ودى.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"15","page":210},{"text":"٢٩٤٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم قال: استأذنت زياد بن جبير في الحج، فسألني عن رجل شج رجلًا فاقتص له منه، فمات المقتص منه، فقلت: عليه الدية، ويرفع عنه بقدر الشجة، ثم (هبت) (^١) ذلك.\n_________\n(^١) في [هـ]: (نسيت).","vol":"15","page":210},{"text":"٢٩٤٧١ - فجاء إبراهيم فسألته فقال: عليه الدية.","vol":"15","page":210},{"text":"٢٩٤٧٢ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة قال: سألت الحكم وحمادًا عن ذلك فقالا: عليه الدية.","vol":"15","page":210},{"text":"٢٩٤٧٣ - وقال حماد: (^١) يرفع عنه بقدر الشجة.\n_________\n(^١) في [هـ]: زيادة (و).","vol":"15","page":210},{"text":"٢٩٤٧٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شريك عن مغيرة عن إبراهيم والشعبي قالا: عليه الدية ويرفع عنه (^١) بقدر الشجة.\n_________\n(^١) زيادة في [ك]: (الدية).","vol":"15","page":210},{"text":"٢٩٤٧٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن معمر عن ابن طاوس عن أبيه.","vol":"15","page":211},{"text":"٢٩٤٧٦ - وعن ابن جريج عن [عطاء (قالا) (^١)] (^٢): عليه الدية، ولا يرفع عنه شيء.\n_________\n(^١) في [أ، ب، ك]: (قال).\n(^٢) سقط من: [ط].","vol":"15","page":211},{"text":"<span data-type='title' id=toc-4251>[١٤٢] من قال: ليس عليه دية إذا مات في قصاص</span>","vol":"15","page":211},{"text":"٢٩٤٧٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن أشعث عن عامر.","vol":"15","page":211},{"text":"٢٩٤٧٨ - وعن حجاج عن عمير بن (سعيد) (^١) عن قتادة عن خلاس عن علي أنه قال: من مات (في قصاص) (^٢) بكتاب اللَّه فلا دية له (^٣).\n_________\n(^١) في [هـ]: (سعد).\n(^٢) في [ط، هـ]: (بقصاص).\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":211},{"text":"٢٩٤٧٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم (عن سعيد عن قتادة عن سعيد) (^١) عن عمر مثله (^٢).\n_________\n(^١) سقط من: [هـ]، وفي [أ، ب، ط]: (عن سعيد).\n(^٢) منقطع؛ سعيد بن المسيب لا يروي عن عمر.","vol":"15","page":211},{"text":"٢٩٤٨٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن في الرجل يقتص منه فيموت: لا دية له، قتله كتاب اللَّه.","vol":"15","page":211},{"text":"٢٩٤٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (يونس عن) (^١) الحسن في الرجل يموت في القصاص قال: لا دية له.\n_________\n(^١) سقط من: [ط].","vol":"15","page":212},{"text":"٢٩٤٨٢ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن شيخ من أهل البصرة عن أبي نضرة عن أبي سعيد أن أبا بكر وعمر قالا: من قتله حد فلا عقل له (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي.","vol":"15","page":212},{"text":"٢٩٤٨٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن ومحمد في الرجل يقام عليه الحد فيموت (قالا) (^١): لا دية له.\n_________\n(^١) في [ط، هـ]: (قال).","vol":"15","page":212},{"text":"٢٩٤٨٤ - حدثنا أبو بكر قال: حدثنا عباد عن حجاج عن عمير بن (سعيد) (^١) قال: قال علي: إذا أقيم على الرجل الحد في الزنى أو سرقة أو قذف فمات فلا دية له (^٢).\n_________\n(^١) في [هـ]: (سعد).\n(^٢) منقطع؛ عمير بن سعيد لا يروي عن علي، وانظر: ما تقدم برقم [٢٩٤٧٧ - ٢٩٤٧٨] وما سيأتي [٢٩٤٨٧].","vol":"15","page":212},{"text":"٢٩٤٨٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا مسعر وسفيان عن أبي حصين عن عمير بن (سعيد) (^١) النخعي قال: قال علي: ما كنت لأقيم على رجل حدا فيموت فأجد في نفسي منه شيئًا، إلا صاحب الخمر (لو مات) (^٢) وديته (^٣).\n_________\n(^١) في [هـ]: (سعد).\n(^٢) سقط من: [أ، ب، جـ، ط، ك، م].\n(^٣) صحيح؛ أخرجه البخاري (٦٧٧٨)، ومسلم (٢٤٩٤).","vol":"15","page":212},{"text":"٢٩٤٨٦ - وزاد سفيان: وذلك أن رسول اللَّه -ﷺ- لم يسنه (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري ومسلم، وانظر: ما قبله.","vol":"15","page":212},{"text":"٢٩٤٨٧ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا (سعيد) (^١) عن مطر عن عطاء عن عبيد بن عمير أن [عليًا (وعمر) (^٢)] (^٣) (قالا) (^٤): من قتله قصاص فلا دية له (^٥).\n_________\n(^١) في [أ، ب، جـ، ط، ك، م]: (معبد).\n(^٢) بياض في: [جـ].\n(^٣) في [هـ]: (عمر وعليًا).\n(^٤) في [ط، ك]: (قال).\n(^٥) ضعيف؛ لضعف مطر.","vol":"15","page":213},{"text":"<span data-type='title' id=toc-4252>[١٤٣] من قال: العمد بالحديد</span>","vol":"15","page":213},{"text":"٢٩٤٨٨ - [حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج عن عبد الكريم عن علي وعبد اللَّه (قالا) (^١): العمد السلاح] (^٢) (^٣).\n_________\n(^١) في [ط، ك]: (قال).\n(^٢) سقط الخبر من: [جـ].\n(^٣) منقطع؛ عبد الكريم لا يروي عن علي وعبد اللَّه.","vol":"15","page":213},{"text":"٢٩٤٨٩ - حدثنا أبو بكر قال: حدثنا أبو خالد عن بن جريج عن عطاء مثله.","vol":"15","page":213},{"text":"٢٩٤٩٠ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج عمن حدثه عن سعيد بن المسيب قال: العمد بالإبرة فما فوقها.","vol":"15","page":213},{"text":"٢٩٤٩١ - حدثنا أبو بكر قال: حدثنا عباد عن أشعث عن الشعبي عن مسروق قال: العمد بالحديدة.","vol":"15","page":213},{"text":"٢٩٤٩٢ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الشعبي قال: كل شيء بحديدة فهو عمد.","vol":"15","page":213},{"text":"٢٩٤٩٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: لا يقاد من ضارب إلا أن يضرب بحديدة.","vol":"15","page":214},{"text":"٢٩٤٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن أبي عازب عن النعمان بن بشير قال: (قال) (^١): رسول اللَّه -ﷺ-: \"كل شيء خطأ إلا السيف ولكل خطأ (أرش) (^٢) \" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ، ب، جـ، ط، ك، م]، وانظر: ما سبق برقم: [٢٩٥٤٩].\n(^٣) مجهول؛ لجهالة أبي عازب، أخرجه أحمد (١٨٣٩٥)، وابن ماجه (٢٦٦٧)، وعبد الرزاق (١٧١٨٢)، والطيالسي (٨٠٢)، وابن أبي عاصم في الديات (١٣٢)، والبزار (١٥٢٧/ كشف)، والطحاوي ٣/ ٨٤، وابن عدي ٢/ ٥٤٢، والدارقطني ٣/ ١٠٦، والبيهقي ٨/ ٤٢.","vol":"15","page":214},{"text":"٢٩٤٩٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم قال: العمد بالسلاح.","vol":"15","page":214},{"text":"<span data-type='title' id=toc-4253>[١٤٤] إذا ضربه بصخرة فأعاد عليه</span>","vol":"15","page":214},{"text":"٢٩٤٩٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن الشيباني عن زياد بن علاقة عن رجل أن رجلًا رمى رجلًا (بجلمود) (^١) فقتله، فأقاده رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [ط]: (جلود)، والجلمود: الصخرة.\n(^٢) مجهول؛ لإبهام الرجل، أخرجه أحمد في العلل ٢/ ٥٦٧، وورد من طريق حجاج عن زياد عن أشياخ له أدركوا النبي -ﷺ-، أخرجه البيهقي ٨/ ٤٣، كما ورد من طريق زياد عن مرداس بن عروة، أخرجه البخاري في التاريخ ٧/ ٤٣٥، ومسدد كما في المطالب العالية (١٨٨٣)، وابن أبي عاصم في الآحاد (١٦٠٩) والديات ص ٢٧، والطبراني ٢٠/ (٧١٠)، والشاموخي (٣٠)، وابن عدي ٦/ ١٥١، وابن قانع ٣/ ١١٧، وأبو نعيم في معرفة الصحابة (٦١٩٥).","vol":"15","page":214},{"text":"٢٩٤٩٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: الضرب بالصخرة عمد وفيها القود.","vol":"15","page":215},{"text":"٢٩٤٩٨ - حدثنا أبو بكر قال: حدثنا أبو خالد عن ابن جريج عن (أبي) (^١) الزبير عن عبيد بن عمير قال: [يَعمِد الرجلُ الأَيْدُ -يعني الشديدَ- إلى الصخرة أو إلى الخشبة فيشدخ بها رأس الرجل، و(أي) (^٢) عمد أعمد من هذا؟.\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) في [ك]: (أني).","vol":"15","page":215},{"text":"٢٩٤٩٩ - حدثنا أبو بكر قال: حدثنا شريك عن زيد بن] (^١) جبير (عن جَروة) (^٢) ابن حُمَيْل عن أبيه قال: قال عمر: يعمد (أحدكم) (^٣) إلى أخيه فيضربه بمثل آكلة اللحم (^٤)، لا أُوتى برجل فعل ذلك فقتل إلا أقدته منه (^٥).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، ب، ط]: (عن عروة)، وسقطت من: [ك].\n(^٣) في [أ، ب، ط]: (أخاكم).\n(^٤) أي: العصا كما في أحكام القرآن للجصاص ٣/ ٢٠٢، ومختصر اختلاف العلماء ٥/ ٩١، وقيل: العصا المحددة كما في غريب الحديث لابن سلام ٣/ ٢٨٠.\n(^٥) مجهول؛ لجهالة جروة بن حميل، أخرجه ابن سعد ٦/ ١٥٤، والطحاوي ٣/ ١٨٩، والبيهقي ٨/ ٤٤.","vol":"15","page":215},{"text":"٢٩٥٠٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: يضربه بالعصا عمدًا إذا قتلتُ (صاحبَها) (^١) قُتل الضارب.\n_________\n(^١) في [ب]: (صليها).","vol":"15","page":215},{"text":"٢٩٥٠١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عاصم ابن ضمرة عن علي قال: شبه العمد بالعصى والحجر العظيم (^١).\n_________\n(^١) حسن؛ عاصم بن ضمرة صدوق.","vol":"15","page":215},{"text":"٢٩٥٠٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا محمد بن قيس عن الشعبي قال: إذا ضرب بالعصى (فأعاد) (^١) وأبدأ قُتل.\n_________\n(^١) في [ك]: (فعاد).","vol":"15","page":216},{"text":"٢٩٥٠٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة قال: سألت الحكم وحمادا عن الرجل يضرب الرجل بالعصى فيقتل، (^١) قال الحكم: ليس عليه قود.\n_________\n(^١) في [ط]: زيادة (و).","vol":"15","page":216},{"text":"٢٩٥٠٤ - وقال حماد: يقتل.","vol":"15","page":216},{"text":"٢٩٥٠٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر قال: إذا أعلّ (^١) بالعصى فهو قود.\n_________\n(^١) أي: أعاد.","vol":"15","page":216},{"text":"٢٩٥٠٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا هشام عن قتادة عن أنس أن يهوديًّا رضخ رأس امرأة بحجر فرضخ النبي -ﷺ- رأسه بين حجرين (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٨٨٥)، ومسلم (١٦٧٢).","vol":"15","page":216},{"text":"<span data-type='title' id=toc-4254>[١٤٥] الرجل يقتله النفر</span>","vol":"15","page":216},{"text":"٢٩٥٠٧ - حدثنا أبو بكر قال: (حدثنا) (^١) عبد اللَّه بن نمير عن يحيى بن سعيد عن سعيد بن المسيب أن إنسانًا قُتل بصنعاء، وأن عمر قتل به سبعة نفر، وقال: لو تمالأ عليه (أهل) (^٢) صنعاء لقتلتهم به جميعًا (^٣).\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) سقط من: [ط].\n(^٣) منقطع؛ سعيد بن المسيب لا يروي عن عمر.","vol":"15","page":216},{"text":"٢٩٥٠٨ - حدثنا أبو بكر قال: (حدثنا وكيع) (^١) قال: حدثنا هشام عن قتادة عن سعيد بن المسيب قال: قال (عمر) (^٢): لو اشترك فيه أهل صنعاء لقتلتهم (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [ب].\n(^٣) منقطع؛ سعيد بن المسيب لا يروي عن عمر.","vol":"15","page":217},{"text":"٢٩٥٠٩ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا العمري عن نافع عن ابن عمر أن عمر بن الخطاب قتل سبعة من أهل صنعاء برجل، وقال: لو اشترك فيه أهل صنعاء لقتلتهم] (^١) (^٢).\n_________\n(^١) تكرر هذا الخبر من: [أ، ط].\n(^٢) ضعيف؛ لضعف العمري.","vol":"15","page":217},{"text":"٢٩٥١٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن أبي إسحاق عن سعيد بن وهب قال: خرج رجالٌ سَفْرٌ فصحبهم رجل فقدموا وليس معهم، قال: فاتهمهم أهله، فقال شريح: شهودكم أنهم قتلوا صاحبكم، وإلا حلفوا باللَّه ما قتلوه، فأتوا بهم عليًّا وأنا عنده، ففرق بينهم فاعترفوا، فسمعت عليا يقول: أنا أبو الحسن (القرم) (^١) فأمر بهم فقتلوا (^٢).\n_________\n(^١) أي: السيد الكريم، وفي [أ، ب، جـ، ط، ك، م]: (القوم)، وهو كذلك في بعض نسخ صحيح مسلم، انظر: شرح النووي ٧/ ١٨٠.\n(^٢) صحيح.","vol":"15","page":217},{"text":"٢٩٥١١ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: سمعت (سليمان) (^١) بن موسى قال: في القوم يدلون جميعا في الرجل: (يقتلهم) (^٢) جميعا به.\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) سقط من: [جـ].","vol":"15","page":217},{"text":"٢٩٥١٢ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: رجل قتل رجلين حوين عمدًا، قال: هو (بينهما) (^١) قود.\n_________\n(^١) في مصنف عبد الرزاق ٩/ ٤٨٠ (١٨٠٨٧): (بهما)، وانظر: ١٠/ ١٣ (١٨١٩١).","vol":"15","page":218},{"text":"٢٩٥١٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن مجالد عن الشعبى عن المغيرة ابن شعبة أنه قتل سبعة برجل (^١).\n_________\n(^١) ضعيف؛ لضعف مجالد.","vol":"15","page":218},{"text":"<span data-type='title' id=toc-4255>[١٤٦] من كان لا يقتل منهم إلا واحدًا</span>","vol":"15","page":218},{"text":"٢٩٥١٤ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن إسماعيل بن أبي خالد عن حبيب بن أبي ثابت قال: لا يقتل رجلان برجل.","vol":"15","page":218},{"text":"٢٩٥١٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عمرو بن دينار قال: كان عبد الملك وابن الزبير لا يقتلان منهم إلا واحدًا (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"15","page":218},{"text":"٢٩٥١٦ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن محمد قال: لا يقتل منهم إلا (واحدًا) (^١).\n_________\n(^١) في [جـ، ط، م]: (واحد).","vol":"15","page":218},{"text":"٢٩٥١٧ - حدثنا أبو بكر قال: حدثنا (عبيد اللَّه) (^١) بن موسى عن حسن بن صالح عن سماك عن ذهل بن كعب أن معاذًا قال لعمر: ليس لك أن تقتل نفسين (بنفس) (^٢) (^٣).\n_________\n(^١) في [أ، ط، هـ]: (عبد اللَّه).\n(^٢) في [ك]: (نفسين).\n(^٣) مجهول؛ لجهالة ذهل بن كعب.","vol":"15","page":218},{"text":"<span data-type='title' id=toc-4256>[١٤٧] الرجل يصيب نفسه بالجرح</span>","vol":"15","page":219},{"text":"٢٩٥١٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن ليث عن عمرو بن شعيب عن أبيه عن جده عبد اللَّه بن عمرو قال: كان رجل يسوق حمارًا وكان راكبًا عليه، فضربه بعصى معه فطارت منها شظية فاصابت عينه (ففقأتها) (^١)، (فرفع) (^٢) ذلك إلى عمر بن الخطاب فقال: هي (يد) (^٣) من أيدي المسلمين، لم يصبها اعتداء على أحد، فجعل دية عينه على عاقلته (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (ففقاها).\n(^٢) في [ط]: (رفع).\n(^٣) سقط من: [أ، ب، جـ، ط].\n(^٤) ضعيف؛ لضعف ليث.","vol":"15","page":219},{"text":"٢٩٥١٩ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: الرجل يصيب نفسه بالجرح خطأ، عليه بينة؟ قال: (تعقله) (^١) (عاقلته) (^٢).\n_________\n(^١) في [أ، هـ]: (يعقله).\n(^٢) سقط من: [أ، ب، ط].","vol":"15","page":219},{"text":"<span data-type='title' id=toc-4257>[١٤٨] الإمام يخطئ في (الحد)</span> (^١)\n_________\n(^١) في [جـ]: (أحد).","vol":"15","page":219},{"text":"٢٩٥٢٠ - حدثنا أبو بكر قال: حدثنا حرمي بن عمارة عن شعبة قال: سألت (الحكم) (^١) وحمادًا عن رجلين شهدا على رجل فقطعت يده، فنظروا فإذا أحد الشاهدين عبد، قالا: يضمن الإمام.\n_________\n(^١) في [جـ]: بياض.","vol":"15","page":219},{"text":"<span data-type='title' id=toc-4258>[١٤٩] الرجل يقتل ابنه خطأ</span>","vol":"15","page":220},{"text":"٢٩٥٢١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن (ابن) (^١) سيرين قال: حمل رجل ابنه على فرس (ليشوره) (^٢) فنخس به (صوت به) (^٣) فقتله، فجعل ديته على عاقتله ولم يورث الأب شيئًا.\n_________\n(^١) في [م]: (أبي).\n(^٢) أي: يعرف كيف سيره، وفي [أ، ح، ط، هـ]: (ليسوره)، وسقط من: [ك].\n(^٣) في [أ، ح، ط، هـ]: (ضربه).","vol":"15","page":220},{"text":"٢٩٥٢٢ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: الرجل يقتل ابنه خطأ قال: (تعقله) (^١) عاقلته.\n_________\n(^١) في [أ، ح، ط، هـ]: (يعقله).","vol":"15","page":220},{"text":"٢٩٥٢٣ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عمرو بن دينار أن عبد الملك بن مروان جاءه رجل قتل أباه (أو) (^١) أخاه، فقال: في مالك خاصة.\n_________\n(^١) في [هـ]: (و).","vol":"15","page":220},{"text":"<span data-type='title' id=toc-4259>[١٥٠] القوم يشج بعضهم بعضا</span>","vol":"15","page":220},{"text":"٢٩٥٢٤ - حدثنا أبو بكر قال: حدثنا (^١) أبو الأحوص عن سماك عن عبد الرحمن ابن القعقاع قال: دعوت إلى بيتي (قومًا) (^٢) فطعموا وشربوا (فسكروا) (^٣) (وقاموا إلى\n⦗٢٢١⦘\nسكاكين) (^٤) في البيت فاضطربوا (بها) (^٥) (فجرح) (^٦) بعضهم بعضًا وهم أربعة، فمات اثنان وبقي اثنان، فجعل علي الديةَ على الأربعة جميعًا، وقص للمجروحين ما أصابهم من جراحاتهما (^٧).\n_________\n(^١) في [جـ]: (عن).\n(^٢) سقط من: [ط].\n(^٣) في [ط، هـ]: (فأسكروا).\n(^٤) بياض في: [جـ].\n(^٥) سقط من: [أ، ط، هـ].\n(^٦) في [ط، هـ]: (فخرج).\n(^٧) مجهول؛ لجهالة عبد الرحمن بن القعقاع.","vol":"15","page":220},{"text":"٢٩٥٢٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زكريا عن عامر أن الحسن بن علي (أتي) (^١) برجلين قتلا ثلاثة وقد جرح الرجلان، فقال (الحسن) (^٢) ابن علي: على الرجلين دية الثلاثة، ويرفع عنهما جراحة الرجلين (^٣).\n_________\n(^١) في [ط]: (أن).\n(^٢) في [ب، ط، م]: (الحسين).\n(^٣) صحيح.","vol":"15","page":221},{"text":"٢٩٥٢٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عطاء وابن أبي مليكة (قالا) (^١): (لو) (^٢) أن رجلًا قتل رجلًا؛ وجرح المقتول القاتل (جرحًا) (^٣) قتل القاتل وودى أهل المقتول جرح القاتل.\n_________\n(^١) في [أ]: (قال).\n(^٢) زيادة من: [جـ، ك، م].\n(^٣) في [أ، ط، هـ]: (جروحًا).","vol":"15","page":221},{"text":"٢٩٥٢٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: وُجد في بيت قتلى وشجاج، فجُعل بعضهم (ببعض) (^١).\n_________\n(^١) في [ط]: (بعض).","vol":"15","page":221},{"text":"٢٩٥٢٨ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن الشعبي قال: خرج قوم من (زرارة) (^١) فاقتتلوا، فقتل بعضهم بعضًا، فضمن علي دية (المقتول) (^٢) ورفع عن المجروحين بقدر جراحتهم (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (ذراراة).\n(^٢) في [س]: (المقتولين).\n(^٣) صحيح.","vol":"15","page":222},{"text":"<span data-type='title' id=toc-4260>[١٥١] الكلب (يعقر) (^١) الرجل</span>\n_________\n(^١) في [ط]: (يعض).","vol":"15","page":222},{"text":"٢٩٥٢٩ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن (^١) حصين عن الشعبي قال: إذا كان الكلب في الدار فأذن أهل الدار للرجل فدخل (فعقره) (^٢) ضمنوا، فإن دخل بغير إذن فعقره لم يضمنوا.\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) في [ط]: (يعض).","vol":"15","page":222},{"text":"٢٩٥٣٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا زكريا عن عامر قال: إن عقر كلبهم (خارجًا) (^١) من دارهم شبرًا فما فوقه ضمنوا.\n_________\n(^١) في [أ، ب، ط، ك]: (خارج).","vol":"15","page":222},{"text":"٢٩٥٣١ - حدثنا أبو بكر قال: (حدثنا وكيع) (^١) عن محمد بن قيس سمعه من الشعبي قال: إذا أدخل الرجل (والرجل) (^٢) داره فهو ضامن له حتى يخرجه، كما (^٣) أدخله.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) كلمة زائدة في [أ] غير واضحة.","vol":"15","page":222},{"text":"٢٩٥٣٢ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد عن أبي معشر عن إبراهيم قال: إذا [دخل بإذنهم فعقره (ضمنوا) (^١) وإن] (^٢) دخل بغير إذنهم فعقره لم (يضمنوا) (^٣).\n_________\n(^١) في [جـ، ك، م]: (ضمنوه).\n(^٢) سقط ما بين المعكوفين من: [ط].\n(^٣) في [جـ، ك، م]: (ضمنوه).","vol":"15","page":223},{"text":"٢٩٥٣٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن طارق بن عبد الرحمن قال: كنت عند شريح فجاءه سائل قد خرق جرابه وخمشت ساقه فقال: إني دخلت دار قوم فعقرني كلبهم، فقال شريح: إن كان أذنوا لك فهم ضامنون، وإلا فلا ضمان عليهم.","vol":"15","page":223},{"text":"٢٩٥٣٤ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه عن شعبة عن الحكم في الكلب العقور قال: لا يضمن.","vol":"15","page":223},{"text":"٢٩٥٣٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن حصين عن عامر قال: كان يقول في الكلاب إذا (غشيها) (^١) الرجل -وهي مع الغنم- فعقرته فليس عليه ضمان (وإذا تعرضت للناس في الطريق فأصابت أحدا فعليه الضمان) (^٢).\n_________\n(^١) في [ب]: (غشيهوا).\n(^٢) سقط ما بين القوسين من: [ب، ط].","vol":"15","page":223},{"text":"<span data-type='title' id=toc-4261>[١٥٢] من قال: لا قود إلا بالسيف</span>","vol":"15","page":223},{"text":"٢٩٥٣٦ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن أشعث وعمرو عن\n⦗٢٢٤⦘\nالحسن قال: قال رسول اللَّه -ﷺ-: \"لا قود إلا بالسيف\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، أخرجه عبد الرزاق (١٧١٧٩)، والدارقطني ٣/ ١٠٥ و٣/ ١٠٦، والبيهقي ٨/ ٦٢، وورد مرفوعًا عند ابن ماجة (٢٦٦٨)، وابن عدي ٧/ ٢٥٤٣، والبيهقي ٨/ ١٣.","vol":"15","page":223},{"text":"٢٩٥٣٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم في الرجل يقتل الرجل بالحصى أو يمثل به قال: إنما القود بالسيف، لم يكن من أمرهم المثلة.","vol":"15","page":224},{"text":"٢٩٥٣٨ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن قيس عن الشعبي قال: لا قود إلا بحديدة.","vol":"15","page":224},{"text":"٢٩٥٣٩ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن ابن أبي عروبة عن أبي معشر عن إبراهيم قال: لا قود إلا بحديدة.","vol":"15","page":224},{"text":"٢٩٥٤٠ - حدثنا أبو بكر قال: حدثنا عبدة عن سعيد عن قتادة عن الحسن مثله.","vol":"15","page":224},{"text":"<span data-type='title' id=toc-4262>[١٥٣] العبد يجني الجنايات</span>","vol":"15","page":224},{"text":"٢٩٥٤١ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن في العبد يجني الجنايات قال: يدفع إليهم (فيقتسمونه) (^١) على قدر الجنايات.\n_________\n(^١) في [ط]: (فيقسمونه).","vol":"15","page":224},{"text":"٢٩٥٤٢ - حدثنا أءبوبكر قال: حدثنا يحيى بن سعيد عن سفيان عن عبد الملك عن الشعبي في عبد شج رجلًا، ثم شج آخر، ثم شج آخر، (فقضى به للآخر) (^١).\n_________\n(^١) كلمات غير واضحة في: [جـ]، وانظر المغني ٨/ ٣٠٥.","vol":"15","page":224},{"text":"٢٩٥٤٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن حماد وربيعة قالا: يقتسمونه بالحصص.","vol":"15","page":225},{"text":"<span data-type='title' id=toc-4263>[١٥٤] من قال: ليس لقاتل المؤمن توبة</span>","vol":"15","page":225},{"text":"٢٩٥٤٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن ابن أبي نجيح عن كردم أن رجلًا سأل ابن عباس وأبا هريرة (وابن عمر) (^١) عن رجل قتل مؤمنًا، فهل له من توبة؛ فكلهم قال: يستطيع أن يحييه؟ يستطيع أن يبتغي نفقًا في الأرض؟ أو سلمًا في السماء؟ يستطيع أن لا يموت؟ (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) مجهول؛ لجهالة كردم.","vol":"15","page":225},{"text":"٢٩٥٤٥ - حدثنا أبو بكر قال: حدثنا ابن (فضيل) (^١) عن أبي نصر ويحيى الجابر عن سالم بن أبي الجعد عن ابن عباس قال: أتاه رجل فقال: يا أبا عباس أرأيت رجلًا قتل (^٢) متعمدًا ما جزاؤه؟ قال: ﴿(جَزَآؤُهُ و) (^٣) جَهَنَّمُ خَالِدًا فِيْهَا وَغَضِبَ اللَّهُ عَلَيْهِ﴾ [النساء: ٩٣] الآية، قال: أرأيت إن تاب وآمن وعمل صالحًا ثم اهتدى؟ فقال: وأنى له التوبة ثكلتك أمك، إنه يجيء يوم القيامة آخذا برأسه تشخب أوداجه حتى (يقف) (^٤) به عند (العرش) (^٥) فيقول: يا رب سل هذا\n⦗٢٢٦⦘\n(فيم) (^٦) قتلني (^٧).\n_________\n(^١) في [ط]: (فضل).\n(^٢) في [هـ]: زيادة (مؤمنًا).\n(^٣) سقط من: [ب].\n(^٤) في [ب]: (يفيق).\n(^٥) في [ب]: (الفرش).\n(^٦) في [أ، هـ]: (فيما).\n(^٧) صحيح؛ أبو نصر هو عبد اللَّه بن عبد الرحمن الضبي ثقة، ويحيى فيه ضعف، أخرجه الطبراني ٥/ ٢١٨، وورد مرفوعًا، أخرجه أحمد (١٩٤١)، والنسائي ٧/ ٨٥، وابن ماجه (٢٦١٢)، والحميدي (٤٨٨)، وعبد بن حميد (٢٦٢١)، وابن المبارك في الزهد (١٣٥٩)، والنحاس في الناسخ ص ٣٤٦، والطبراني ١٢/ (١٢٥٩٧)، والضياء في المختارة ١٠/ ٤٧.","vol":"15","page":225},{"text":"٢٩٥٤٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مطرف عن أبي السفر عن (ناجية) (^١) عن ابن عباس قال: هما المبهمتان: الشرك والقتل (^٢).\n_________\n(^١) في [هـ]: (ناحية).\n(^٢) حسن؛ ناجية صدوق.","vol":"15","page":226},{"text":"٢٩٥٤٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (حريث) (^١) بن السائب عن الحسن قال: قال رسول اللَّه -ﷺ-: \"ما نازلت ربي في شيء ما نازلته في قاتل المؤمن فلم يجبني\" (^٢).\n_________\n(^١) في [أ، ب، جـ، ح، ز، ط، ع، ك، هـ]: (جرير).\n(^٢) مرسل حسن؛ الحسن تابعي.","vol":"15","page":226},{"text":"٢٩٥٤٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن هارون بن سعد عن أبي الضحى قال: كنت مع ابن عمر في فسطاطه فسأله رجل عن رجل قتل مؤمنًا متعمدًا، قال: فقرأ عليه ابن عمر: ﴿وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَآؤُهُ جَهَنَّمُ خَالِدًا فِيْهَا﴾ إلى آخر الآية، فانظر من قتلت (^١).\n_________\n(^١) حسن؛ هارون بن سعد صدوق.","vol":"15","page":226},{"text":"٢٩٥٤٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سلمة بن نبيط عن الضحاك قال: ليس لقاتل المؤمن توبة.","vol":"15","page":226},{"text":"٢٩٥٥٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن قال: قال أبو موسى: ما من خصم يوم القيامة أبغض إلي من رجل قتلته، تشخب أوداجه دما فيقول: يا رب سل هذا علام قتلني (^١)؟.\n_________\n(^١) منقطع؛ الحسن لا يروي عن أبي موسى.","vol":"15","page":227},{"text":"٢٩٥٥١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سلمة بن نبيط عن الضحاك ابن مزاحم قال: لأن أتوب من الشرك أحب إلي من أن أتوب من قتل مؤمن.","vol":"15","page":227},{"text":"٢٩٥٥٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سلمة بن نبيط عن الضحاك ﴿وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيْهَا﴾ قال: ما (نسخها) (^١) شيء منذ نزلت.\n_________\n(^١) في [أ، ب، ط، ك]: (نسختها).","vol":"15","page":227},{"text":"٢٩٥٥٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسماعيل (عن) (^١) عبد الرحمن بن عائذ عن عقبة بن عامر الجهني قال: قال رسول اللَّه -ﷺ-: \"من لقي اللَّه (لا) (^٢) يشرك به شيئًا لم (يند) (^٣) بدم حرام دخل الجنة\" (^٤).\n_________\n(^١) في [جـ، ع]: (بن).\n(^٢) سقط من: [ط].\n(^٣) في [جـ]: (يندر)، وفي [هـ]: (يتند).\n(^٤) رجاله ثقات، لكن قيل: عبد الرحمن لم يرو عن عقبة فهو منقطع، أخرجه أحمد (١٧٣٨١)، وابن ماجه (٢٦١٨)، والحاكم ٤/ ٣٥١، والطبراني ١٧/ (٩٣٦).","vol":"15","page":227},{"text":"٢٩٥٥٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن إبراهيم قال: قال عبد اللَّه: لا يزال الرجل في فسحة من دينه ما (نقيت) (^١) كفه من الدم، فإذا\n⦗٢٢٨⦘\nغمس يده في دم حرام نزع حياؤه (^٢).\n_________\n(^١) في [ط]: (نقيت).\n(^٢) منقطع؛ إبراهيم لا يروي عن عبد اللَّه.","vol":"15","page":227},{"text":"٢٩٥٥٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن (شمر) (^١) عن شهر بن حوشب عن أبي الدرداء قال: يجيء المقتول يوم القيامة (فيجلس) (^٢) على (الجادة) (^٣) فإذا مر به القاتل قام إليه فأخذ بتلبيبه فيقول: يا رب سل هذا (فيم قتلني) (^٤) قال: فيقول أمرني [(فلان) (^٥) قال: فيؤخذ القاتل] (^٦) والآمر فيلقيان في النار (^٧).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ب، هـ]: (فيجلسه).\n(^٣) في [أ، ط، هـ]: (الجلدة).\n(^٤) سقط من: [أ، ح، ط، هـ].\n(^٥) في [أ، ح، هـ]: (قال).\n(^٦) سقط من: [جـ، ك].\n(^٧) منقطع حكمًا، شهر مدلس فيه ضعف، أخرجه البيهقي في الشعب (٥٣٢٩)، وأخرجه مرفوعًا أبو نعيم في الحلية (٧/ ١٣٢)، وابن أبي عاصم في الديات (ص ٩).","vol":"15","page":228},{"text":"٢٩٥٥٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أبو الأشهب قال: سمعت مزاحم الضبي [يحدث] الحسن عن ابن عباس قال: بينما رجل قد سقى في حوض (له) (^١) ينتظر (^٢) (ذودًا) (^٣) (يرد) (^٤) عليه، إذ جاءه رجل راكب ظمآن مطمئن، قال: أرد؟ قال: (لا) (^٥)، قال: فتنحى، فعقل راحلته، فلما رأت الماء دنت من الحوض،\n⦗٢٢٩⦘\nففجرت الحوض، قال: فقام (صاحب) (^٦) الحوض فأخذ سيفًا من عنقه، ثم (ضربه) (^٧) به حتى قتله، قال: فخرج يستفتي، فسأل (رجالًا) (^٨) من أصحاب محمد لست أسميهم، فكلهم (يؤيسه) (^٩) حتى أتى رجلًا منهم فقال: هل تستطيع (أن تصدره كما أوردته؟ قال: لا، قال: فهل تستطيع) (^١٠) أن تبتغي (نفقًا) (^١١) في الأرض أو سلما في السماء؟ فقال: لا، قال: فقام الرجل، فذهب غير بعيد، فدعاه فرده فقال: هل لك من والدين؟ (فقال) (^١٢): نعم، أمي حية، قال: احملها وبرها، فإن (دخل) (^١٣) (الآخر) (^١٤) النار فأبعد اللَّه من أبعده (^١٥).\n_________\n(^١) سقط من: [ط].\n(^٢) زيادة في: [ط]: (له).\n(^٣) في [أ، هـ]: (زودًا).\n(^٤) في [أ، ح، ط، هـ]: (ترد).\n(^٥) سقط من: [جـ].\n(^٦) سقط من: [ك].\n(^٧) في [أ، ح، ط، هـ]: (ضرب).\n(^٨) في [ط]: (رجل).\n(^٩) في [ط]: (بواسه).\n(^١٠) سقط من: [أ، ح، ط، هـ].\n(^١١) سقط من: [ط].\n(^١٢) في [أ، ب، ح]: (قال).\n(^١٣) في [أ، هـ]: (أدخل).\n(^١٤) في [أ، ح، ط، هـ]: (اللَّه).\n(^١٥) منقطع؛ مزاحم لا يروي عن ابن عباس.","vol":"15","page":228},{"text":"٢٩٥٥٧ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا (سلام) (^١) بن مسكين قال: حدثنا سليمان بن علي عن أبي سعيد (^٢) قال: قيل له في هذه الآية: ﴿مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا﴾ [المائدة: ٣٢]،\n⦗٢٣٠⦘\nأهي (لنا) (^٣) كما كانت لبني إسرائيل؟ قال: فقال: إي، والذي لا إله إلا هو.\n_________\n(^١) في [جـ]: (سالم).\n(^٢) في [س]: زيادة (الخدري)، وهو خطأ، لأن المراد الحسن البصري، وانظر: تفسير ابن كثير ٢/ ٤٨، وتفسير البحر المحيط ٣/ ٤٨٣، وتفسير الثعلبي ٤/ ٥٤.\n(^٣) سقط من: [أ، ح، ط، هـ].","vol":"15","page":229},{"text":"<span data-type='title' id=toc-4264>[١٥٥] من قال: (لقاتل المؤمن) (^١) توبة</span>\n_________\n(^١) في [أ، ز، ط، ف، هـ]: (للقاتل).","vol":"15","page":230},{"text":"٢٩٥٥٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان (عن) (^١) ابن أبي نجيح عن مجاهد قال: لقاتل المؤمن توبة.\n_________\n(^١) سقط من: [ط].","vol":"15","page":230},{"text":"٢٩٥٥٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن مجاهد قال: كان يقال: توبة القاتل إذا ندم.","vol":"15","page":230},{"text":"٢٩٥٦٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي حصين عن سعيد بن جبير قال: لا أعلم لقاتل (المؤمن) (^١) توبة إلا الاستغفار.\n_________\n(^١) في [جـ، ك، م]: (مؤمن).","vol":"15","page":230},{"text":"٢٩٥٦١ - حدثنا أبو بكر قال: حدثنا الفضل عن الصباح بن ثابت عن عكرمة قال: للقاتل توبة.","vol":"15","page":230},{"text":"٢٩٥٦٢ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن أبي إسحاق قال: جاء رجل إلى عمر فقال: إني قتلت فهل لي من توبة؟ قال: نعم، فلا (تيأس) (^١) (وقرأ) (^٢) عليه من حم المؤمن: ﴿غَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَاب﴾ (^٣) [غافر: ٣].\n_________\n(^١) في [ط]: (بأس).\n(^٢) في [أ، هـ]: (فقرأ).\n(^٣) منقطع؛ أبو إسحاق لم يدرك عمر.","vol":"15","page":230},{"text":"٢٩٥٦٣ - حدثنا أبو بكر قال: حدثنا بن سعيد عن التيمي عن أبي مجلز: ﴿فَجَزَآؤُهُ جَهَنَّمُ﴾ قال: هي جزاؤه فإن شاء أن يتجاوز عن جزائه فعل.","vol":"15","page":231},{"text":"٢٩٥٦٤ - حدثنا أبو بكر قال: حدثنا عمرو بن محمد عن شعبة عن (سيار) (^١) عن أبي صالح نحوه.\n_________\n(^١) في [هـ]: (يسار).","vol":"15","page":231},{"text":"٢٩٥٦٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد الكريم عن زياد بن أبي مريم عن ابن (معقل) (^١) قال له: أسمعت أباك يقول: سمعت عبد اللَّه يقول: سمعت النبي -ﷺ- يقول: (الندم توية) (^٢)، قال: نعم (^٣).\n_________\n(^١) في [ط]: (أبي معقل).\n(^٢) في [أ، ب، هـ]: (التوبة ندم).\n(^٣) صحيح؛ زياد ثقة، وبعض الرواة يجعله زياد بن الجراح، أخرجه أحمد (٣٥٦٨)، وابن ماجة (٤٢٥٢)، وأبو يعلى (٤٩٦٩)، والحميدي (١٠٥)، والحاكم ٤/ ٢٤٣، والبيهقي ١٠/ ٥٤، والشاشي (٢٠٦٩)، وابن علي ٤/ ١٣٢٩، والخطيب (٤٠٥)، وابن حبان (٦١٢)، والدارقطني في العلل ١/ ١٩٣، والطيالسي (٣٨١)، والطبراني في الصغير (٨٠)، والبغوي (١٣٠٧).","vol":"15","page":231},{"text":"٢٩٥٦٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان الثوري عن عبد الكريم عن زياد بن أبي مريم عن عبد اللَّه بن (معقل) (^١) أن أباه (معقل) (^٢) بن مقرن المزني قال لابن مسعود: أسمعت النبي -ﷺ- يقول: \"التوبة ندم\"، قال: نعم (^٣).\n_________\n(^١) في [أ، ب، ط]: (مغفل).\n(^٢) في [أ، ب، ط]: (مغفل).\n(^٣) صحيح؛ انظر: ما قبله.","vol":"15","page":231},{"text":"٢٩٥٦٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا أبو مالك الأشجعي عن (سعد بن) (^١) عبيدة قال: جاء رجل إلى ابن عباس فقال: لمن قتل مؤمنًا توبة؟ قال: لا، (إلا) (^٢) النار، فلما ذهب قال له جلساؤه: ما هكذا كنت تفتينًا، كنت تفتينًا أن لمن قتل مؤمنًا توبة مقبولة، فما بال (هذا) (^٣) اليوم؟ قال: إني أحسبه (رجلًا مغضبًا) (^٤) يريد أن يقتل مؤمنًا، قال: فبعثوا في أثره فوجدوه كذلك (^٥).\n_________\n(^١) سقط من: [ك].\n(^٢) في [م]: (إلى).\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) في [أ، هـ]: (رجل مغضب).\n(^٥) صحيح.","vol":"15","page":232},{"text":"<span data-type='title' id=toc-4265>[١٥٦] في تعظيم دم المؤمن</span>","vol":"15","page":232},{"text":"٢٩٥٦٨ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان، عن مجالد، عن الشعبي، عن ابن عباس أنه نظر إلى الكعبة فقال: ما أعظم حرمتك وما أعظم حقك، و(المسلم) (^١) أعظم حرمة منك، حرم اللَّه ماله، وحرم دمه، وحرم عرضه وأذاه، وأن يظن به ظن سوء (^٢).\n_________\n(^١) في [ب، جـ، م]: (للمسلم).\n(^٢) ضعيف؛ لضعف مجالد بن سعيد.","vol":"15","page":232},{"text":"٢٩٥٦٩ - [حدثنا أبو بكر قال: حدثنا وكيع، حدثنا سفيان عن يعلى بن عطاء، عن أبيه، عن عبد اللَّه بن عمرو قال: قتل المؤمن أعظم عند اللَّه\n⦗٢٣٣⦘\nمن زوال الدنيا] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].\n(^٢) صحيح؛ أخرجه النسائي (٣٤٥١)، والبيهقني ٨/ ٢٢، وورد مرفوعًا أخرجه النسائي (٣٤٤٩)، والترمذي (١٣٩٥)، والطبراني في الأوسط (٤٣٤٩)، والبزار (٢٣٩٣)، وأبو نعيم في الحلية ٧/ ٢٧٠، والبيهقي ٨/ ٢٢، والخطيب ٥/ ٢٩٦، وابن عساكر ٥٣/ ١٤٣، وابن أبي عاصم في الزهد (١٣٧) والديات ص ٢.","vol":"15","page":232},{"text":"٢٩٥٧٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان (عن خصيف) (^١) عن مجاهد عن ابن عباس ﴿فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا﴾ قال: من أوبقها، ﴿وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا﴾ [المائدة: ٣٢]، قال: من كف عن قتلها (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) ضعيف؛ لضعف خصيف.","vol":"15","page":233},{"text":"٢٩٥٧١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن منصور عن مجاهد ﴿وَمَنْ أَحْيَاهَا﴾ قال: [من أنجاها من غرق أو حرق فقد أحياها.","vol":"15","page":233},{"text":"٢٩٥٧٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (العلاء) (^١) بن عبد الكريم قال: سمعت مجاهدا يقول: ﴿وَمَنْ أَحْيَاهَا] (^٢) فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا﴾، قال: من كف عن قتلها فقد أحياها.\n_________\n(^١) في [أ، ب، ط]: (العلي).\n(^٢) سقط من: [ك].","vol":"15","page":233},{"text":"٢٩٥٧٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي المقدام عن (حبة) (^١) بن جوين الحضرمي عن علي: ﴿رَبَّنَا (أَرِنَا) (^٢) اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ\n⦗٢٣٤⦘\nوَالْإِنْسِ﴾ [فصلت: ٢٩]، ابن آدم الذي قتل أخاه وإبليس، [الأبالس (^٣).\n_________\n(^١) في [أ، ب، ط]: (حية).\n(^٢) سقط من: [أ].\n(^٣) ضعيف؛ لضعف حبة بن جوين.","vol":"15","page":233},{"text":"٢٩٥٧٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن سلمة بن كهيل عن مالك بن حصين عن أبيه عن علي قال: ابن آدم الذي قتل أخاه وإبليس] (^١) (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ط، هـ].\n(^٢) مجهول؛ لجهالة مالك بن حصين، أخرجه الطبري ٢/ ١١٣، وعبد الرزاق في التفسير ٣/ ١٨٦، والحاكم ٢/ ٣٤١، وابن عساكر ٤٩/ ٤٧.","vol":"15","page":234},{"text":"٢٩٥٧٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن عبد اللَّه بن مرة عن مسروق عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"لا تقتل نفس ظلمًا إلا كان على ابن آدم الأول كفل من دمها؛ لأنه أول من سن القتل\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٣٥)، ومسلم (١٦٧٧).","vol":"15","page":234},{"text":"٢٩٥٧٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الحسن بن صالح عن إبراهيم (بن مهاجر عن إبراهيم) (^١) قال: ما من نفس تقتل ظلمًا إلا كان على ابن آدم الأول والشيطان كفل منها.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"15","page":234},{"text":"٢٩٥٧٧ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن ليث عن مجاهد: ﴿ظَهَرَ الْفَسَادُ فِي الْبَّرِّ وَالْبَحْرِ بِمَا كَسَبَت أَيْدِى النَّاسِ﴾ [الروم: ٤١]، قال: في البر ابن آدم الذي قتل أخاه، وفي البحر الذي كان يأخذ كل سفينة غصبًا\n_________\n(^١) سقط من: [أ، ب، ط].","vol":"15","page":234},{"text":"٢٩٥٧٨ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) هشيم عن إسماعيل بن سالم عن الشعبي قال: من قتل رجلين فهو جبار وتلا: ﴿أَتُرِيدُ أَنْ\n⦗٢٣٥⦘\nتَقْتُلَنِي كَمَا قَتَلْتَ نَفْسًا بِالْأَمْسِ إِنْ تُرِيدُ إِلَّا أَنْ تَكُونَ جَبَّارًا فِي الْأَرْضِ (وَمَا تُرِيدُ أَنْ تَكُونَ مِنَ الْمُصْلِحِينَ) (^٢)﴾ [القصص: ١٩].\n_________\n(^١) في [جـ، ك، م]: (أخبرنا).\n(^٢) سقط من: [جـ، ك، م].","vol":"15","page":234},{"text":"<span data-type='title' id=toc-4266>[١٥٧] من قال: العمد قود</span>","vol":"15","page":235},{"text":"٢٩٥٧٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: ما كان من قتل بسلاح (عمدٍ) (^١) ففيه القود.\n_________\n(^١) في [هـ]: (عمدًا).","vol":"15","page":235},{"text":"٢٩٥٨٠ - [حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الشعبي قال: قال علي: العمد كله قود] (^١) (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) ضعيف؛ لضعف أشعث.","vol":"15","page":235},{"text":"٢٩٥٨١ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن أشعث عن عامر و(الحسن) (^١) وابن سيرين وعمرو بن دينار قالوا: العمد قود.\n_________\n(^١) في [ط]: (الحسين).","vol":"15","page":235},{"text":"٢٩٥٨٢ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن إسماعيل عن عمرو بن دينار عن طاوس عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"العمد قود إلا أن يعفو ولي المقتول\" (^١).\n_________\n(^١) ضعيف؛ إسماعيل هو ابن مسلم المكي ضعيف؛ وأخرجه الدارقطني ٣/ ٩٤، وإسحاق كما في نصب الراية ٤/ ٣٢٧، ورواه بلفظ: (من قتل عمدًا فهو قود) أبو داود (٤٥٣٩)، والنسائي (٦٩٩٣)، وابن ماجه (٢٦٣٥)، والبيهقي ٨/ ٤٥، وأخرجه الشافعي في الأم ٧/ ٣٣٠ مرسلًا، وأخرجه الطبراني في الأوسط (٢٢٦) عن طاووس عن أبي هريرة.","vol":"15","page":235},{"text":"٢٩٥٨٣ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن الشعبي والحكم وحماد قالوا: ما كان من ضربة بسوط أو عصى أو حجر فكان دون النفس فهو عمد وفيه القود.","vol":"15","page":236},{"text":"<span data-type='title' id=toc-4267>[١٥٨] الصببي والرجل يجتمعان في قتل</span>","vol":"15","page":236},{"text":"٢٩٥٨٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا اجتمع رجل وغلام على قتل رجل قتل الرجل، وعلى عاقلة الغلام الدية كاملة.","vol":"15","page":236},{"text":"٢٩٥٨٥ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن جرير بن حازم قال: سئل حماد عن رجل وصبي قتلا رجلًا عمدًا قال: أما الرجل (يقتل) (^١)، وأما الصبي فعلى (أوليائه) (^٢) (حصته) (^٣) من الدية.\n_________\n(^١) في [هـ]: (فيقتل).\n(^٢) سقط من: [ط].\n(^٣) في [هـ]: (حصة).","vol":"15","page":236},{"text":"٢٩٥٨٦ - حدثنا أبو بكر قال: حدثنا محمد بن (سواء) (^١) عن سعيد عن حماد عن إبراهيم قال: إذا أعانه من لا يقاد به فإنما هي دية.\n_________\n(^١) في [أ، ب، ط]: (سوء).","vol":"15","page":236},{"text":"٢٩٥٨٧ - حدثنا أبو بكر قال: حدثنا حفص عن عمرو عن الحسن قال: إذا اجتمع صبي وعبد على قتل فهي دية، (فإذا) (^١) اجتمعا فضرب هذا بسيف وهذا بعصى فهو دية.\n_________\n(^١) في [جـ، ك، م]: (وإذا).","vol":"15","page":236},{"text":"٢٩٥٨٨ - حدثنا أبو بكر قال: حدثنا يزيد قال: حدثنا هشام عن الحسن في القوم يقتلون عمدًا وفيهم الصبي والمعتوه، قال: هي دية خطأ على العاقلة.","vol":"15","page":237},{"text":"<span data-type='title' id=toc-4268>[١٥٩] رجل قتل رجلًا عمدًا (فحبس) (^١) ليقاد منه</span>\n_________\n(^١) في [أ، ط، هـ]: (فجلس).","vol":"15","page":237},{"text":"٢٩٥٨٩ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أبي العلاء عن أبي هاشم (^١) عن إبراهيم.\n_________\n(^١) في [جـ، ك، م]: زيادة (و).","vol":"15","page":237},{"text":"٢٩٥٩٠ - (و) (^١) عن قتادة عن الحسن (قالا) (^٢): في رجل قتل عمدا (فحبس) (^٣) القاتل ليقاد (^٤) بالمقتول، فجاء رجل فقتل القاتل خطأ، (قالا) (^٥): ديته لأهل (المحبوس) (^٦).\n_________\n(^١) سقط من: [أ، ط، ك، هـ].\n(^٢) في [أ، ط، هـ]: (قال).\n(^٣) في [أ، ط، هـ]: (فجلس).\n(^٤) في [هـ]: زيادة (منه).\n(^٥) في [هـ]: (قال).\n(^٦) في [ك]: (المجوس).","vol":"15","page":237},{"text":"٢٩٥٩١ - وقال عطاء: لأهل المقتول الأول.","vol":"15","page":237},{"text":"٢٩٥٩٢ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن قتادة عن [الحسن قال: الدية لأهل المقتول.","vol":"15","page":237},{"text":"٢٩٥٩٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن] (^١) حماد مثل قول الحسن.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ط، هـ].","vol":"15","page":238},{"text":"<span data-type='title' id=toc-4269>[١٦٠] الرجل يقتل وله ولد صغار</span>","vol":"15","page":238},{"text":"٢٩٥٩٤ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ (عن أشعث) (^١) عن الحسن في رجل قتل وله ولد صغار قال: ذاك إلى أوليائه.\n_________\n(^١) سقط من: [ط].","vol":"15","page":238},{"text":"٢٩٥٩٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن جرير بن حازم قال: سمعت حمادًا (يقول) (^١) في رجل قتل وبعض أوليائه صغار، قال: يقتل أولياؤه الكبار إن شاؤا، ولا (ينتظروا) (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [ط]: (ينتظر).","vol":"15","page":238},{"text":"٢٩٥٩٦ - حدثنا أبو بكر قال: حدثنا بن مهدي عن (حسين) (^١) عن زيد (^٢) عن بعض أهله أن الحسن بن علي قتل ابن ملجم الذي قتل عليًّا وله ولد صغار (^٣).\n_________\n(^١) في [أ، ط، هـ]: (حسن).\n(^٢) في [هـ]: زيادة (القباني).\n(^٣) مجهول؛ لإبهام بعض أهله.","vol":"15","page":238},{"text":"٢٩٥٩٧ - حدثنا أبو بكر قال: حدثنا قبيصة عن سفيان عن خالد عن عمر بن عبد العزيز قال: (يستأنى) (^١) به حتى (يكبروا) (^٢).\n_________\n(^١) في [جـ]: (إستانا).\n(^٢) في [أ، هـ]: (يكبر).","vol":"15","page":238},{"text":"<span data-type='title' id=toc-4270>[١٦١] الزند يكسر</span>","vol":"15","page":239},{"text":"٢٩٥٩٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن حجاج عن ابن أبي مليكة عن نافع بن (عبد) (^١) الحارث قال: كتبت إلى عمر أسأله عن رجل كسر أحد زنديه فكتب إلي عمر أن فيه (حقتين بكرتين) (^٢) (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، جـ، ط، ك]: (حقتان بكورتان)، وفي [هـ]: (حتقتين بكرتين).\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":239},{"text":"٢٩٥٩٩ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن ابن سالم عن الشعبي عن زيد بن ثابت قال: في الساعدين وهما الزندان خمسون دينارًا (^١).\n_________\n(^١) ضعيف جدًا؛ محمد بن سالم متروك.","vol":"15","page":239},{"text":"<span data-type='title' id=toc-4271>[١٦٢] الرجل يجرح، من كان لا يقتص به حتى يبرأ</span>","vol":"15","page":239},{"text":"٢٩٦٠٠ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عامر قال: لا (يقتص) (^١) لمجروح حتى تبرأ (جراحه) (^٢).\n_________\n(^١) في [أ، هـ]: (يقص).\n(^٢) في [أ، ط، هـ]: (جراحته).","vol":"15","page":239},{"text":"٢٩٦٠١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن: لا يقتص من الجارح حتى يبرأ صاحب الجرح.","vol":"15","page":239},{"text":"٢٩٦٠٢ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عطاء قال: ينتظر بالقود أن يبرأ صاحبه.","vol":"15","page":239},{"text":"٢٩٦٠٣ - حدثنا أبو بكر قال: حدثنا (ابن علية) (^١) عن أيوب عن عمرو بن دينار (عن جابر) (^٢) أن رجلًا طعن رجلًا بقرن في ركبته فأتى النبي (ﷺ) (^٣) يستقيد، قيل له: حتى تبرأ، فأبى وعجل واستقاد، قال: (فعنتت) (^٤) رجله وبرئت رجل المستقاد منه، فأتى النبي -ﷺ- فقال: \"ليس لك شيء (^٥) أبيت\" (^٦).\n_________\n(^١) في [ط، م]: (إسماعيل بن علية).\n(^٢) سقط من: [ط].\n(^٣) سقط من: [ك].\n(^٤) في [ب، ط، م]: (فهنت).\n(^٥) في [هـ]: زيادة (إنك).\n(^٦) صحيح؛ وأعل برواية الإرسال ولا يصح لتعدد طرق الرفع، أخرجه الدارقطني ٣/ ٨٩، والبيهقي ٨/ ٦٦، والطبراني في الصغير (٣٧٧) وفي الأوسط (٤٣٦٠)، والطحاوي ٣/ ١٨٤.","vol":"15","page":240},{"text":"<span data-type='title' id=toc-4272>[١٦٣] الرجل يأمر الرجل فيقتل آخر</span>","vol":"15","page":240},{"text":"٢٩٦٠٤ - حدثنا أبو بكر، قال: حدثنا وكيع، قال: حدثنا شعبة، قال: سألت الحكم وحمادا عن الرجل يأمر الرجل (بقتل) (^١) الرجل قالا: يقتل القاتل، وليس على الآمر قود.\n_________\n(^١) في [أ، ط، هـ]: (يقتل).","vol":"15","page":240},{"text":"٢٩٦٠٥ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن جابر عن عامر في رجل أمر عبده فقتل رجلًا عمدًا قال: يقتل العبد.\n_________\n(^١) سقط من: [ط].","vol":"15","page":240},{"text":"٢٩٦٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن صالح عن منصور عن إبراهيم في الرجل (يأمر) (^١) الرجل فيقتل قال: هما شريكان.\n_________\n(^١) في [جـ]: (بقتل).","vol":"15","page":240},{"text":"٢٩٦٠٧ - قال وكيع: هذا عندنا في الإثم فأما القود فإنما هو على القاتل.","vol":"15","page":241},{"text":"٢٩٦٠٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن سفيان عن منصور قال: سألت إبراهيم عن أمير أمر رجلًا فقتل رجلًا قال: هما شريكان في الإثم.","vol":"15","page":241},{"text":"٢٩٦٠٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سلمة بن نبيط عن الضحاك بن مزاحم في السلطان يأمر الرجل يقتل الرجل (فقال الضحاك: كن أنت المقتول) (^١).\n_________\n(^١) سقط من: [ط].","vol":"15","page":241},{"text":"٢٩٦١٠ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن أشعث عن الحسن في الرجل يأمر عبده يقتل الرجل قال: يقتل الرجل] (^١).\n_________\n(^١) سقط الخبر من: [ط].","vol":"15","page":241},{"text":"٢٩٦١١ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن حماد بن سلمة عن قتادة عن خلاس عن علي في رجل أمر عبده أن يقتل رجلًا، قال: إنما هو بمنزلة سوطه أو سيفه (^١).\n_________\n(^١) صحيح.","vol":"15","page":241},{"text":"٢٩٦١٢ - حدثنا أبو بكر قال: حدثنا عمر عن ابن جريج عن عطاء عن أبي هريرة في الرجل يأمر عبده فيقتل رجلًا، قال: يقتل المولى (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"15","page":241},{"text":"<span data-type='title' id=toc-4273>[١٦٤] الرجل يريد المرأة على نفسها</span>","vol":"15","page":241},{"text":"٢٩٦١٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن القاسم عن عبيد بن عمير أن رجلًا أضاف إنسانا من هذيل، فذهبت جارية منهم تحتطب،\n⦗٢٤٢⦘\nفأرادها على نفسها فرمته بفهر فقتلته، فرفع إلى عمر بن الخطاب (قال) (^١): فذلك قتيل اللَّه، لا يؤدى أبدًا (^٢).\n_________\n(^١) في (ك): (فقال).\n(^٢) صحيح.","vol":"15","page":241},{"text":"٢٩٦١٤ - حدثنا أبو بكر قال: حدثنا حفص عن محمد بن يوسف عن السائب بن يزيد أن رجلًا أراد امرأة على نفسها، فرفعت حجرًا فقتلته، فرفع ذلك إلى عمر فقال: ذاك قتيل اللَّه (^١).\n_________\n(^١) صحيح.","vol":"15","page":242},{"text":"٢٩٦١٥ - حدثنا أبو بكر قال: حدثنا عائذ بن حبيب عن يحيى بن سعيد عن سليمان بن (يسار) (^١) أن امرأة بالشام أتت الضحاك بن قيس فذكرت له أن إنسانًا استفتح عليها بابها وأنها استغاثت فلم يغثها أحد، وكان الشتاء، ففتحت له الباب وأخذت رحى فرمته بها فقتلته، فبعث معها (وإذا) (^٢) لص من اللصوص وإذا معه متاع فأبطل دمه.\n_________\n(^١) في [ب]: (سيار).\n(^٢) في [جـ، ك، م]: ([وإذ).","vol":"15","page":242},{"text":"<span data-type='title' id=toc-4274>[١٦٥] الرجل يقتل الرجل ويمسكه آخر</span>","vol":"15","page":242},{"text":"٢٩٦١٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن إسماعيل بن أمية قال: قضى رسول اللَّه -ﷺ- في رجل أمسك رجلًا، وقتله آخر، أن يقتل القاتل ويحبس الممسك (^١).\n_________\n(^١) مرسل؛ إسماعيل ليس صحابيًا، أخرجه عبد الرزاق (١٧٨٩٢)، والدارقطني ٣/ ١٤٠، والبيهقي ٨/ ٥٠، وروي من حديث إسماعيل عن نافع عن ابن عمر وصحح الأئمة إرساله.","vol":"15","page":242},{"text":"٢٩٦١٧ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر عن علي أنه قضى (بقتل) (^١) القاتل، و(بحبس) (^٢) الممسك] (^٣) (^٤).\n_________\n(^١) في [ح]: (يقتل).\n(^٢) في [ح]: (يحبس).\n(^٣) سقط الخبر من: [أ، ط، هـ].\n(^٤) ضعيف؛ لضعف جابر الجعفي.","vol":"15","page":243},{"text":"٢٩٦١٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة قال: سألت الحكم وحمادا عن الرجل يمسك الرجل (ويقتله) (^١) آخر قال: يقتل القاتل.\n_________\n(^١) في [ط]: (بقتله).","vol":"15","page":243},{"text":"٢٩٦١٩ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: سمعت سليمان بن موسى (يقول) (^١): الاجتماع فينا على (المقتول) (^٢) أن يمسك الرجل ويضربه الآخر فهما شريكان عندنا في دمه، يقتلان جميعًا.\n_________\n(^١) في [ب، ط، م]: (قال).\n(^٢) في [ط]: (القتول)، وزاد بعدها في [هـ]: (هو).","vol":"15","page":243},{"text":"٢٩٦٢٠ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن يحيى بن أبي كثير أن عليًا أتي برجلين قتل أحدهما وأمسك الآخر، فقتل الذي (قتل) (^١) وقال للذي أمسك: أمسكته للموت، فأنا أحبسك في السجن حتى (تموت) (^٢) (^٣).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [ط]: (توت).\n(^٣) منقطع؛ يحيى لم يسمع من علي.","vol":"15","page":243},{"text":"<span data-type='title' id=toc-4275>[١٦٦] [فيما (تعقل) (^١) العاقلة]</span> (^٢)\n_________\n(^١) في [ب، م]: (يعقل).\n(^٢) سقط من: [ط].","vol":"15","page":244},{"text":"٢٩٦٢١ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن سفيان عن ابن أبي (ذئب) (^١) أن عمر بن عبد العزيز أمر (أن) (^٢) (تعقل) (^٣) الموضحة.\n_________\n(^١) بياض في: [ط].\n(^٢) سقط من: [ط].\n(^٣) في [ط]: (يعقل)، وفي [هـ]: (نعقل).","vol":"15","page":244},{"text":"٢٩٦٢٢ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن سفيان عن ابن أبي ذئب عن رجل عن سعيد بن المسيب قال: لا تعقل العاقلة إلا الثلث فما زاد.","vol":"15","page":244},{"text":"٢٩٦٢٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن عمر بن عبد الرحمن السهمي عن رجل أن رجلًا أتى عمر بن الخطاب في موضحة فقال: إنا لا نتعاقل (المضغ) (^١) بيننا (^٢).\n_________\n(^١) أي: ما قل من الديات، وسقط من: [أ، ط، هـ].\n(^٢) مجهول؛ لإبهام راويه.","vol":"15","page":244},{"text":"٢٩٦٢٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عيسى عن الشعبي قال: ليس فيما دون الموضحة عقل.","vol":"15","page":244},{"text":"٢٩٦٢٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: متى يبلُغُ العقلُ أن (تَعقلَه) (^١) العاقلةُ عامة (أجمعون) (^٢) إذا بلغ الثلث؟ قال:\n⦗٢٤٥⦘\nنعم (أخال) (^٣) (ولا أشك) (^٤) أنه قال: وما لم يبلغ الثلث فعلى قوم الرجل خاصة.\n_________\n(^١) في [ط، هـ]: (يعقله).\n(^٢) في [جـ، م]: (أجمعين).\n(^٣) في [ط، هـ]: (أخاك).\n(^٤) في [أ، ط، هـ]: (ولا شك).","vol":"15","page":244},{"text":"٢٩٦٢٦ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن عبد اللَّه بن مؤمل قال: حدثني عمر بن عبد الرحمن السهمي عن عطاء بن أبي رباح عن أبي أمية [(الأخنسي) (^١) قال: كانت عند عمر بن الخطاب جالسًا، فجاء رجل من بني غفار، فقال: إن (ابني) (^٢) شج، فقال (عمر) (^٣): إن (هذه) (^٤) المضغ] (^٥) لا يتعاقلها أهل القرى (^٦).\n_________\n(^١) في [ط]: (الأخنس)، وفي [أ]: (الأحرسي)، وفي [هـ]: (ابن الأخنسي)، وهو: أبو أمية بن الأخنس الثقفي، انظر ترجمته في: الكنى للبخاري ص ٢ (١)، والجرح والتعديل ٩/ ٣٣١، والمقتنى ١/ ٩٦، والثقات ٥/ ٥٦٢، والإصابة ٧/ ٢٧.\n(^٢) في [أ، ب، هـ]: (أبي).\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) في [جـ]: (من).\n(^٥) سقط من: [أ، ط، هـ]، وفي [ح]: (المضغة).\n(^٦) مجهول؛ لجهالة أبي أمية، وعبد اللَّه بن المؤمل ضعيف.","vol":"15","page":245},{"text":"<span data-type='title' id=toc-4276>[١٦٧] ما جاء في القسامة</span>","vol":"15","page":245},{"text":"٢٩٦٢٧ - حدثنا أبو محمد عبد اللَّه بن يونس قال: حدثنا أبو عبد الرحمن بقي بن مخلد قال: حدثنا أبو بكر قال: حدثنا عبد الأعلى بن عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب أن القسامة كانت في الجاهلية، فأقرها النبي (ﷺ) (^١) في\n⦗٢٤٦⦘\nقتيل من الأنصار وجد في (جب) (^٢) (لليهود) (^٣) قال: فبدأ رسول اللَّه -ﷺ- باليهود فكلفهم قسامة خمسين، فقالت اليهود: لن (نحلف) (^٤) (^٥) فقال رسول اللَّه -ﷺ- للأنصار: \" (أفتحلفون) (^٦) فأبت الأنصار أن تحلف\"، فأغرم رسول اللَّه -ﷺ- اليهود (ديته) (^٧)؛ لأنه قتل بين أظهرهم (^٨).\n_________\n(^١) في [ك، م]: (﵇).\n(^٢) في [جـ]: (بيت).\n(^٣) في [أ، ط، هـ]: (اليهود).\n(^٤) في [ب]: (يحلف).\n(^٥) في [ك]: زيادة (ما غرم).\n(^٦) في [ب]: (فتحلفون).\n(^٧) في [ك]: (بديته).\n(^٨) مرسل؛ سعيد بن المسيب تابعي، أخرجه النسائي (٦٩١٢)، وعبد الرزاق (١٨٢٥٢)، والطحاوي في شرح المشكل (٤٥٧٩).","vol":"15","page":245},{"text":"٢٩٦٢٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: دعاني عمر بن عبد العزيز فسألني عن القسامة فقال: قد بدا لي أن أردها، إن الأعرابي يشهد والرجل الغائب يجيء فيشهد، فقلت: يا أمير المؤمنين، إنك لن تستطيع ردها، قضى بها رسول اللَّه -ﷺ- والخلفاء بعده (^١).\n_________\n(^١) مرسل؛ الزهري تابعي، أخرجه أحمد (٢٣٦٦٨)، وعبد الرزاق (١٨٢٧٩)، وانظر: ما قبله وما بعده.","vol":"15","page":246},{"text":"٢٩٦٢٩ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سعيد عن قتادة أن سليمان بن يسار (حدث) (^١) أن عمر بن عبد العزيز قال: ما رأيت مثل القسامة قط أقيد بها واللَّه يقول: ﴿وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِنْكُمْ﴾ [الطلاق: ٢]، وقالت الأسباط: ﴿وَمَا شَهِدْنَا إِلَّا بِمَا عَلِمْنَا وَمَا كنا لِلْغَيْبِ حَافِظِينَ﴾ [يوسف: ٨١]، وقال اللَّه: ﴿إِلَّا مَنْ شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ﴾ [الزخرف: ٨٦].\n_________\n(^١) في [ط، هـ]: (حدثه).","vol":"15","page":246},{"text":"٢٩٦٣٠ - وقال سليمان بن يسار: القسامة (حق) (^١) قضى بها رسول اللَّه (ﷺ) (^٢) بينما الأنصار عند رسول اللَّه -ﷺ- (إذ) (^٣) خرج رجل منهم، ثم خرجوا من عند رسول اللَّه -ﷺ-، فإذا هم بصاحبهم (يتشحط) (^٤) في دمه، فرجعوا إلى رسول اللَّه -ﷺ- فقالوا: قتلتنا اليهود -وسموا رجلًا منهم ولم تكن (لهم) (^٥) بينة-، فقال لهم رسول اللَّه -ﷺ-: \"شاهدان من غيركم حتى أدفعه اليكم برمته\"، (فلم تكن لهم بينة فقال: (\"استحقوا بخمسين قسامة أدفعه اليكم برمته\") (^٦)، (فقالوا) (^٧): يا رسول اللَّه إنا نكره أن نحلف على غيب، فأراد نبي اللَّه -ﷺ- أن يأخذ قسامة اليهود بخمسين منهم، فقالت الأنصار: يا رسول اللَّه إن اليهود لا يبالون الحلف، (متى) (^٨) (ما) (^٩) نقبل هذا منهم يأتون على آخرنا، فوداه رسول اللَّه -ﷺ- من عنده (^١٠).\n_________\n(^١) في (ط): (حتى).\n(^٢) في [ط]: زيادة (بينهما).\n(^٣) في [ب]: (إذا).\n(^٤) سقط من: [ط].\n(^٥) في [جـ، ك، م]: زيادة (لهم).\n(^٦) سقط ما بين القوسين من: [أ، ط، هـ].\n(^٧) في [ط]: (فقال).\n(^٨) في [ك]: (منا).\n(^٩) في [م]: (م).\n(^١٠) مرسل؛ سليمان بن يسار تابعي، أخرجه البيهقي في المعرفة (١٦٣٧١)، وقد أخرجه مسلم (١٦٧٠) من حديث سليمان عن رجل من الأنصار، وهكذا أخرجه أحمد (١٦٦٤٩).","vol":"15","page":247},{"text":"٢٩٦٣١ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن عمرو بن شعيب عن أبيه عن جده أن حويصة ومحيصة (ابني) (^١) مسعود وعبد اللَّه وعبد الرحمن (ابني) (^٢)\n⦗٢٤٨⦘\nفلان (خرجوا) (^٣) يمتاوون بخيبر، فعدي على عبد اللَّه فقتل، قال: (فذكر) (^٤) ذلك (للنبي) (^٥) -ﷺ- فقال النبي (ﷺ) (^٦): \"تقسمون (بخمسين) (^٧) فتستحقون\"، قالوا: يا رسول اللَّه كيف نقسم ولم شهد؟ قال: \"فتبرئكم يهود\"، -يعني يحلفون-، قال: فقالوا: يا رسول اللَّه إذن تقتلنا (يهود) (^٨) قال: فوداه (رسول) (^٩) اللَّه -ﷺ- من عنده (^١٠).\n_________\n(^١) في [أ، ب، جـ، ط، ك، م]: (ابنا).\n(^٢) في [أ، ب، جـ، ط، ك، م]: (ابنا).\n(^٣) سقط من: [ط].\n(^٤) في [ح، هـ]: (فذكروا)، وفي [ط]: (فذكرت).\n(^٥) في [ط]: (لنبي).\n(^٦) في [م]: (﵇).\n(^٧) سقط من: [أ، ب، جـ، ط، ك، م]، وسيأتي في آخر الكتاب بإثبات هذه اللفظة.\n(^٨) في [هـ]: (اليهود).\n(^٩) في [جـ، ك، م]: (النبي).\n(^١٠) منقطع حكمًا؛ حجاج مدلس، أخرجه ابن ماجة (٢٦٧٨)، والنسائي ٨/ ١٢، والطحاوي في شرح المشكل (٤٥٩٢)، والدارقطني ٣/ ١٠٩، والبيهقي في المعرفة (٤٩٧٦)، والحربي في غريب الحديث ١/ ٦٨.","vol":"15","page":247},{"text":"٢٩٦٣٢ - (و) (^١) قال (أبو خالد) (^٢): أخبرني يحيى بن سعيد عن (ابن) (^٣) يسار عن النبي (ﷺ) (^٤) نحو هذا إلا أنه قال: ذهب عبد الرحمن أخو المقتول يتكلم، فقال النبي -ﷺ-: \"الكبر الكبر\"، فتكلم (الكُبر) (^٥)، فقال رسول اللَّه -ﷺ-: \"تقسمون بخمسين\n⦗٢٤٩⦘\nيمينًا فتستحقون، أو تقسم لكم بخمسين\"، قال: فقالوا: (يا رسول) (^٦) اللَّه كيف (نقبل) (^٧) أيمان قوم كفار، قال: فوداه النبي -ﷺ- من عنده (^٨).\n_________\n(^١) سقط من: [أ، ب، جـ، ك، م]، والمثبت من: [ط، هـ].\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [ب، ط]: (أبي).\n(^٤) في [أ، هـ]: (﵇).\n(^٥) في [أ، ط، هـ]: (الكبير).\n(^٦) في [جـ، ك]: (برسول).\n(^٧) سقط من: [جـ، ك، م].\n(^٨) مرسل، سليمان بن يسار تابعي، أخرجه مالك ٢/ ٨٧٨، والنسائي (٢٩٢٠)، وعبد الرزاق (١٨٢٥٨)، والطحاوي ٣/ ١٩٧، وأخرجه من طريق ابن يسار عن سهل بن أبي حتمة البخاري (٣١٧٣)، ومسلم (١٦٦٩).","vol":"15","page":248},{"text":"٢٩٦٣٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا المسعودي عن القاسم بن عبد الرحمن قال: انطلق رجلان من أهل الكوفة إلى عمر بن الخطاب فوجداه قد صدر عن البيت عامدًا إلى منى، فطافا بالبيت ثم أدركاه (فقصا) (^١) عليه قصتهما (فقالا) (^٢): يا أمير المؤمنين (إن) (^٣) ابن عم لنا قتل نحن إليه شرع سواء في الدم وهو ساكت عنهما لا يرجع إليهما شيئًا، حتى ناشداه اللَّه، فحمل عليهما، ثم ذكراه اللَّه فكف عنهما، ثم قال: عمر ويل لنا إذا لم نذكر باللَّه، وويل لنا إذا لم نذكر اللَّه، فيكم شاهدان (ذوا) (^٤) عدل تجيئان بهما على من قتله (فنقيدكم) (^٥) منه، و(إلا) (^٦) حلف من يدرأكم باللَّه: ما قتلنا ولاعلمنا قاتلًا، فإن نكلوا حلف منكم خمسون، ثم كانت لكم الدية (^٧).\n_________\n(^١) في [ط]: (فقضا)\n(^٢) في [ط]: (فقال).\n(^٣) سقط (إن) من: [ط، هـ].\n(^٤) في [أ، ب، ط]: (ذو)\n(^٥) في [جـ]: (فنقيدكما).\n(^٦) في [ط]: (لا).\n(^٧) منقطع، القاسم لم يدرك عمر.","vol":"15","page":249},{"text":"٢٩٦٣٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي إسحاق أن قتيلًا وجد في بني سلول فجاء الأولياء فابرأوا بني (سلول) (^١) وادعوا على حي آخر، وأتوا شريحا ببني (سلول) (^٢) وسألهم البينة على المدعى (عليهم) (^٣).\n_________\n(^١) في [ط]: (سليل).\n(^٢) في [ط]: (سليل).\n(^٣) في [جـ]: (عليه).","vol":"15","page":250},{"text":"٢٩٦٣٥ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن مغيرة عن إبراهيم قال: إذا وجد قتيل في حي أخذ منه خمسون رجلًا، فيهم المدعى (عليهم) (^٢)، وإن كانوا أقل من خمسين ردت عليهم الأيمان، الأول فالأول.\n_________\n(^١) سقط من: [ب، ط، م].\n(^٢) في [ط، هـ]: (عليهم).","vol":"15","page":250},{"text":"٢٩٦٣٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن أبي إسحاق عن الحارث بن (الأزمع) (^١) قال: وجد قتيل باليمين بين وادعة (وأرحب) (^٢)، فكتب عامل عمر بن الخطاب إليه، فكتب إليه عمر: أن قس ما بين الحيين، (فإلى) (^٣) أيهما كان أقرب فخذهم به، قال: فقاسوا فوجدوه أقرب إلى وادعة، (قال) (^٤): فاخذنا وأغرمنا وأحلفنا، فقلنا: يا أمير المؤمنين أتحلفنا وتغرمنا؟ قال: نعم، قال: فأحلف\n⦗٢٥١⦘\nمنا خمسين رجلًا (باللَّه) (^٥) ما فعلت ولا علمت قاتلًا (^٦).\n_________\n(^١) في [ط]: (الذريح).\n(^٢) سقط من: [ب، ط، م].\n(^٣) في [أ، ب، ط، ك]: (قال).\n(^٤) سقط من: [أ، ب، جـ، م].\n(^٥) سقط من: [ط].\n(^٦) منقطع؛ وأبو إسحاق لم يسمعه من الحارث، إنما رواه عن مجالد، ومجالد ضعيف، انظر: تهذيب التهذيب ٨/ ٥٨، وتلخيص الحبير ٤/ ٤٠، والبدر المنير ٨/ ٥١٦، ومعرفة السنن للبيهقي ٦/ ١٤٢.","vol":"15","page":250},{"text":"٢٩٦٣٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي ليلى عن الشعبي أن قتيلًا وجد باليمين بين حيين قال: فقال عمر: انظروا أقرب الحيين إليه فأحلفوا منهم خمسين رجلًا باللَّه: ما قتلنا ولا علمنا قاتلًا، ثم تكون عليهم الدية (^١).\n_________\n(^١) ضعيف منقطع؛ ابن أبي ليلى ضعيف، والشعبي لم يدرك عمر.","vol":"15","page":251},{"text":"٢٩٦٣٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر (أن) (^١) الزهري سئل عن قتيل وجد في دار رجل فقال رب الدار: إنه طرقني ليسرقني فقتلته، وقال أقول: القتيل أنه دعاه إلى بيته فقتله، فقال: أن أقسم من أهل القتيل خمسون أنه دعاه فقتله (أقيد به) (^٢)، وإن نكلوا غرموا الدية.\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [أ، ب، ط، هـ]: (اقتدته).","vol":"15","page":251},{"text":"٢٩٦٣٩ - (قال) (^١) الزهري: فقضى ابن عفان في قتيل من بني (باقرة) (^٢) أبى أولياؤه أن يحلفوا، فأغرمه عثمان الدية (^٣).\n_________\n(^١) في [ط، هـ]: (فقال).\n(^٢) في [أ، ط، هـ]: (قرة).\n(^٣) منقطع؛ الزهري لم يدرك عثمان.","vol":"15","page":251},{"text":"٢٩٦٤٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن في القتيل\n⦗٢٥٢⦘\n(يوجد) (^١) غيلة قال: يقسم من المدعى عليهم (خمسين) (^٢) يمينًا: ما قتلنا ولا علمنا قاتلًا، فإن حلفوا فقد برأوا، وإن نكلوا أقسم من المدعين خمسون: إن دمنا قبلكم ثم يودى (^٣).\n_________\n(^١) في [م]: (يؤخذ).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) في [هـ]: (يودوا).","vol":"15","page":251},{"text":"٢٩٦٤١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حماد بن سلمة عن هشام عن أبيه في القسامة لم يزل يعمل بها في الجاهلية والإسلام.","vol":"15","page":252},{"text":"٢٩٦٤٢ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن سعيد بن عبيد عن بشير بن يسار زعم أن رجلًا من الأنصار (يقال) (^١) له: سهل بن أبي حثمة أخبره أن نفرا من (قومه) (^٢) انطلقوا إلى خيبر فتفرقوا فيها، فوجدوا أحدهم قتيلًا، فقالوا للذين وجدوه عندهم: قتلتم صاحبنا، قالوا: ما قتلنا ولا علمنا، فانطلقوا إلى نبي اللَّه -ﷺ- فقالوا: يا نبي اللَّه انطلقنا إلى خيبر فوجدنا أحدنا قتيلًا، قال رسول اللَّه -ﷺ-: \"الكبر الكبر\"، فقال: \"لهم تأتون بالبينة على من قتل\"، فقالوا: ما لنا بينة، قال: فيحلفون لكم، قالوا: (^٣) لا نرضى بأيمان اليهود، فكره (نبي) (^٤) اللَّه -ﷺ- (أن يبطل دمه فوداه بمائة من إبل الصدقة) (^٥) (^٦).\n_________\n(^١) في [جـ]: (قال).\n(^٢) في [ط]: (قوم).\n(^٣) في [ب، ط، م]: زيادة (و).\n(^٤) في [جـ]: (رسول).\n(^٥) سقط من: [ك].\n(^٦) صحيح؛ أخرجه البخاري (٦٨٩٨)، ومسلم (١٦٦٩).","vol":"15","page":252},{"text":"<span data-type='title' id=toc-4277>[١٦٨] اليمين في القسامة</span>","vol":"15","page":253},{"text":"٢٩٦٤٣ - حدثنا أبو بكر قال: حدثنا شبابة بن سوار عن ابن أبي ذئب عن الزهري أن النبي -ﷺ- قضى في القسامة أن اليمين على المدعى عليهم (^١).\n_________\n(^١) مرسل؛ الزهري تابعي، وانظر: ما تقدم [٢٩٦٢٧].","vol":"15","page":253},{"text":"٢٩٦٤٤ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عبيد اللَّه بن عمر أنه سمع أصحابًا لهم يحدثون أن عمر بن عبد العزيز بَدَأَ (المدّعى) (^١) عليهم باليمين ثم ضمنهم العقل.\n_________\n(^١) في [هـ]: (بالمدعى).","vol":"15","page":253},{"text":"٢٩٦٤٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن مطيع (عن فضيل) (^١) بن (عمرو) (^٢) عن ابن عباس أنه قضى بالقسامة على المدعى عليهم (^٣).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) في [ب]: (عمر).\n(^٣) منقطع، فضيل لا يروي عن ابن عباس، ومطيع هو ابن عبد اللَّه الغزال.","vol":"15","page":253},{"text":"٢٩٦٤٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية (عن ابن أبي ذئب) (^١) عن الزهري عن سعيد بن المسيب أنه كان يرى القسامة على المدعى عليهم.\n_________\n(^١) سقط من: [أ، ب، ط].","vol":"15","page":253},{"text":"٢٩٦٤٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن ابن أبي ذئب عن الزهري قضى رسول اللَّه -ﷺ- بالقسامة على المدعى عليهم (^١).\n_________\n(^١) مرسل؛ الزهري تابعي، وانظر: [٢٩٦٢٧].","vol":"15","page":253},{"text":"<span data-type='title' id=toc-4278>[١٦٩] كيف يستحلفون في القسامة</span>؟","vol":"15","page":254},{"text":"٢٩٦٤٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لابن شهاب: القسامة في الدم على العلم أم على (البتة) (^١)، قال: على (البتة) (^٢).\n_________\n(^١) في [هـ]: (البينة).\n(^٢) في [هـ]: (البينة).","vol":"15","page":254},{"text":"٢٩٦٤٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن عون عن ابن سيرين عن شريح أنه قال في القسامة: أوثمهم وأنا أعلم؟ -يعني استحلفهم: ما قتلنا ولا علمنا قاتلًا.","vol":"15","page":254},{"text":"٢٩٦٥٠ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن الحسن بن (عبيد اللَّه) (^١) عن إبراهيم قال: يستحلف كل رجل منهم باللَّه: ما قتلت ولا علمت قاتلًا، ثم (يَدِيه) (^٢).\n_________\n(^١) في [أ، ب، ط]: (عبيد)، وفي [هـ]: (عمرو عن فضيل).\n(^٢) في [أ، ب، ط، هـ]: (يوديه).","vol":"15","page":254},{"text":"٢٩٦٥١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن الشعبي قال: وجد قتيل باليمين في (وادعة) (^١)، فرفع إلى عمر فأحلفهم بخمسين: ما قتلنا ولا علمنا قاتلًا، ثم وداه (^٢).\n_________\n(^١) في [جـ]: (وداعة).\n(^٢) منقطع.","vol":"15","page":254},{"text":"٢٩٦٥٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن هشام عن الحسن قال: يستحلف عن القسامة باللَّه: ما قتلنا ولا علمنا قاتلًا.","vol":"15","page":254},{"text":"٢٩٦٥٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن ومحمد أن شريحًا استحلفهم باللَّه: ما قتلنا ولا علمنا قاتلًا.","vol":"15","page":255},{"text":"<span data-type='title' id=toc-4279>[١٧٠] القود بالقسامة</span>","vol":"15","page":255},{"text":"٢٩٦٥٤ - حدثنا أبو بكر قال: حدثنا وكيع عن حماد بن سلمة عن ابن أبي مليكة أن عمر بن عبد العزيز وابن الزبير أقادا بالقسامة (^١).\n_________\n(^١) صحيح.","vol":"15","page":255},{"text":"٢٩٦٥٥ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أنه كان يقول: إن القسامة يقاد بها] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"15","page":255},{"text":"٢٩٦٥٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا المسعودي عن القاسم قال: قال عمر: إن القسامة إنما توجب العقل ولا (تشيط) (^١) الدم (^٢).\n_________\n(^١) أي: لا تذهب الدم، وفي [أ، ب]: (شيط)، وفي [ط]: (شرط).\n(^٢) منقطع؛ القاسم لم يدرك عمر.","vol":"15","page":255},{"text":"٢٩٦٥٧ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن عمرو (عن) (^١) الحسن أن أبا بكر وعمر (و) (^٢) الجماعة الأولى (لم) (^٣) يكونوا يقتلون بالقسامة (^٤).\n_________\n(^١) في [ب، ط، م]: (بن).\n(^٢) سقط من: [ط].\n(^٣) سقط من: [ط].\n(^٤) منقطع؛ الحسن لا يروي عن أبي بكر وعمر.","vol":"15","page":255},{"text":"٢٩٦٥٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم (عن الحسن) (^١) بن عمرو عن فضيل عن إبراهيم قال: القود بالقسامة جور.\n_________\n(^١) سقط من: [ك].","vol":"15","page":256},{"text":"٢٩٦٥٩ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سعيد عن قتادة قال: القسامة يستحقون بها الدية ولا يقاد بها.","vol":"15","page":256},{"text":"٢٩٦٦٠ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سعيد قال: حدثنا أبو معشر عن النخعي قال: القسامة يستحق بها الدية، ولا يقاد بها.","vol":"15","page":256},{"text":"٢٩٦٦١ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: لا يقتل بالقسامة إلا واحد.","vol":"15","page":256},{"text":"٢٩٦٦٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن (حجاج) (^١) بن أبي عثمان قال: (حدثني) (^٢) أبو رجاء مولى أبى قلابة (عن أبي قلابة) (^٣) أن عمر بن عبد العزيز أبرز سريرة يومًا للناس ثم أذن لهم فدخلوا (^٤) فقال: ما (تقولون) (^٥) في القسامة؟ (فأضب) (^٦) الناس فقالوا: نقول: القسامة القود بها حق، وقد أقادت (بها الخلفاء) (^٧).\n_________\n(^١) في [هـ]: (الحجاج).\n(^٢) في [أ، ط، هـ]: (حدنثا).\n(^٣) سقط عن: [ط].\n(^٤) في [هـ]: زيادة (عليه).\n(^٥) في [أ، ب، ط]: (يقولون).\n(^٦) في [أ، ب، ط]: (فأصب).\n(^٧) في [ط]: بياض.","vol":"15","page":256},{"text":"<span data-type='title' id=toc-4280>[١٧١] الدم كم يجوز فيه من الشهادة</span>؟","vol":"15","page":257},{"text":"٢٩٦٦٣ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سعيد عن قتادة عن سليمان بن يسار أن رسول اللَّه -ﷺ- قال: \"شاهدان من غيركم\" (^١).\n_________\n(^١) مرسل؛ سليمان تابعي، وتقدم برقم [٢٩٦٣٠] و[٢٩٦٣٢].","vol":"15","page":257},{"text":"٢٩٦٦٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا المسعودي عن القاسم قال: انطلق رجلان من أهل الكوفة إلى عمر بن الخطاب فوجداه قد صدر عن البيت (فقالا) (^١): يا أمير المؤمنين إن ابن عم لنا قتل ونحن (إليه شرع) (^٢) سواء في الدم، وهو ساكت عنهما (فقال) (^٣): شاهدان (ذوا) (^٤) عدل تجيئان (به) (^٥) على من قتله فنقيدكم منه (^٦).\n_________\n(^١) في [ط] (فقال).\n(^٢) سقط من: [ص]، وفي [جـ]: (شرع ونحن سواء).\n(^٣) في [ط، هـ]: (قال).\n(^٤) في [أ، ب، ط، ك]: (ذو).\n(^٥) في [هـ]: (بهما).\n(^٦) منقطع؛ القاسم لم يدرك عمر.","vol":"15","page":257},{"text":"٢٩٦٦٥ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن الحسن بن عمرو عن فضيل عن إبراهيم قال: شاهدان على الدم.","vol":"15","page":257},{"text":"٢٩٦٦٦ - [حدثنا أبو بكر قال: حدثنا (^١) ابن أبي عدي عن (أشعث) (^٢) عن الحسن قال: لا يجوز في القود إلا شهادة أربعة] (^٣).\n_________\n(^١) في: [ك]: زيادة (عن).\n(^٢) في [ط]: (شعث).\n(^٣) تكرر الخبر في: [ك].","vol":"15","page":257},{"text":"٢٩٦٦٧ - [حدثنا أبو بكر قال: حدثنا جرير عن مطرف عن الشعبي قال: شاهدان] (^١).\n_________\n(^١) في [جـ ك، م]: ركب متن هذا الأثر مع إسناد الذي قبله.","vol":"15","page":258},{"text":"<span data-type='title' id=toc-4281>[١٧٢] القسامة إذا كانوا أقل من خمسين</span>","vol":"15","page":258},{"text":"٢٩٦٦٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الشيباني عن حماد عن إبراهيم قال: إذا لم تبلغ القسامة كرروا حتى يحلفوا خمسين يمينًا.","vol":"15","page":258},{"text":"٢٩٦٦٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن أشعث عن ابن سيرين عن شريح قال: جاءت قسامة فلم يوفوا خمسين [فردد عليهم القسامة حتى أوفوا.","vol":"15","page":258},{"text":"٢٩٦٧٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن هشام عن ابن سيرين (عن شريح) (^١) قال: إذا كانوا أقل من خمسين] (^٢) (ردت) (^٣) عليهم الأيمان.\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) سقط من: [ط].\n(^٣) في [هـ]: (رددت).","vol":"15","page":258},{"text":"٢٩٦٧١ - [حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن عبد اللَّه بن يزيد الهذلي عن أبي مليح أن عمر بن الخطاب ردد عليهم الأيمان] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].\n(^٢) ضعيف منقطع؛ عبد اللَّه بن يزيد ضعيف، وأبو المليح لا يروي عن عمر.","vol":"15","page":258},{"text":"٢٩٦٧٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم قال: إذا كانوا أقل من خمسين ردت عليهم الأيمان الأول فالأول.","vol":"15","page":259},{"text":"٢٩٦٧٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا بن أبي الزناد عن أبيه عن عمر بن عبد العزيز أنه ردد الأيمان على سبعة نفر (في القسامة) (^١) أحدهم (خالي) (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [هـ]: (جان).","vol":"15","page":259},{"text":"٢٩٦٧٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا نقص من الخمسين في القسامة رجل لم يجزها.","vol":"15","page":259},{"text":"٢٩٦٧٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن ابن شهاب قال: (أما) (^١) الذي عليه الناس اليوم (فترديد) (^٢) الأيمان.\n_________\n(^١) في [ط]: (ما).\n(^٢) في [جـ]: (فتردد).","vol":"15","page":259},{"text":"<span data-type='title' id=toc-4282>[١٧٣] القتيل يوجد بين الحيين</span>","vol":"15","page":259},{"text":"٢٩٦٧٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن محمد بن إسحاق عن أبي جعفر أن عليًا كان إذا وجد القتيل بين (القريتين) (^١) قاس ما بينهما (^٢).\n_________\n(^١) في [ب]: (الفريقين).\n(^٢) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"15","page":259},{"text":"٢٩٦٧٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن أشعث عن الشعبي قال: (قتل) (^١) قتيل بين حيين من همدان بين وادعة و(خيوان) (^٢)، فبعث (معهم عمر) (^٣) المغيرة ابن شعبة فقال: انطلق معهم فقس ما بين القريتين، فأيهما كانت أقرب فالحق بهم القتيل (^٤).\n_________\n(^١) في [هـ]: (وجد).\n(^٢) في [ط، هـ]: (حيوان).\n(^٣) في [م]: (عمر معهم).\n(^٤) منقطع؛ الشعبي لم يدرك عمر، وأشعث ضعيف.","vol":"15","page":260},{"text":"٢٩٦٧٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن أبي إسحاق عن الحارث بن (الأزمع) (^١) قال: وجد قتيل باليمن بين وادعة (وأرحب) (^٢) فكتب عامل عمر إليه، فكتب إليه عمر أن قس ما بين الحيين، فإلى أيهما كان أقرب فخذهم به (^٣).\n_________\n(^١) في [ب]: (الأرضع).\n(^٢) في [م]: (وأرجب).\n(^٣) منقطع؛ لم يروه أبو إسحاق عن الحارث، وتقدم برقم [٢٩٦٣٦].","vol":"15","page":260},{"text":"<span data-type='title' id=toc-4283>[١٧٤] القسامة من لم يرها</span>","vol":"15","page":260},{"text":"٢٩٦٧٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن يحيى بن أبي إسحاق قال: سمعت سالم بن عبد اللَّه يقول وقد تيسر قوم من بني ليث ليحلفوا الغد في القسامة فقال: يا لعباد اللَّه لقوم يحلفون على ما لم يروه ولم يحضروه ولم يشهدوه، ولو كان لي -أو إلي- من الأمر شيء لعاقبتهم أو لنكلتهم أو لجعلتهم نكالًا، وما قبلت لهم شهادة.","vol":"15","page":260},{"text":"٢٩٦٨٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن (حجاج) (^١) بن أبي عثمان قال: حدثني أبو رجاء مولى أبي قلابة عن أبي قلابة أن عمر بن عبد العزيز أبرز سريره يوما للناس ثم أذن لهم فدخلوا عليه، فقال: ما (تقولون) (^٢) في القسامة؟ (فأضب) (^٣) الناس فقالوا: نقول القسامة القود بها حق، وقد أقادت بها الحلفاء، فقال: ما تقول يا أبا قلابة؟ ونصبني للناس، قلت: يا أمير المؤمنين عندك أشراف العرب ورؤوس الأجناد، أرأيت لو أن خمسين منهم شهدوا على رجل بحمص أنه قد سرق ولم يروه: أكنت تقطعه؟ قال: لا.\n_________\n(^١) في [هـ]: (الحجاج).\n(^٢) في [ب]: (يقولون).\n(^٣) في [أ، ب، ك]: (فأصب)، وفي [ط]: (ما أصب).","vol":"15","page":261},{"text":"٢٩٦٨١ - قلت: وما قتل رسول اللَّه -ﷺ- أحدًا قط، إلا في إحدى ثلاث خصال: رجل يقتل (يحريرة) (^١) نفسه، أو رجل زنى بعد إحصان، أو رجل حارب اللَّه ورسوله وارتد عن الإسلام (^٢).\n_________\n(^١) في [أ، ب، ط]: (بحديدة).\n(^٢) مرسل؛ أبو قلابة تابعي.","vol":"15","page":261},{"text":"<span data-type='title' id=toc-4284>[١٧٥] الرجل يقتل في الزحام</span>","vol":"15","page":261},{"text":"٢٩٦٨٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثني ابن أبي ليلى عن عطاء أن الناس أجلوا عن قتيل في الطواف فوداه من بيت المال.","vol":"15","page":261},{"text":"٢٩٦٨٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا وهب بن عقبة و(مسلم) (^١) بن يزيد بن مذكور سمعاه (من) (^٢) يزيد بن مذكور أن الناس ازدحموا\n⦗٢٦٢⦘\nفي المسجد الجامع بالكوفة يوم الجمعة، (فأفرجوا) (^٣) عن قتيل (فوداه) (^٤) علي بن أبي طالب من بيت المال (^٥).\n_________\n(^١) في [أ، ب، ط]: (سالم)، وفي [جـ، ك، م]: (سلم).\n(^٢) سقط من: [ط].\n(^٣) في [جـ]: (فأرجعو).\n(^٤) في [ط]: (فواده).\n(^٥) مجهول؛ لجهالة يزيد بن مذكور، والخبر أخرجه عبد الرزاق (١٨٣١٦)، ومسدد كما في المطالب العالية (١٩٠٧)، والطحاوي في شرح المشكل ١١/ ٥١١، والحربي في غريب الحديث ٢/ ٤٧٨.","vol":"15","page":261},{"text":"٢٩٦٨٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا شعبة عن الحكم عن إبراهيم أن رجلًا قُتل في الطواف، فاستشار عمر الناس فقال علي: ديته على المسلمين، أو في بيت المال (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"15","page":262},{"text":"٢٩٦٨٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عطاء قال: (أتى) (^١) حجر (عائر) (^٢) في إمرة مروان، فأصاب ابن نسطاس (بن) (^٣) عامر ابن عبد اللَّه ابن نسطاس لا يعلم من صاحبه فقتله، فضرب مروان ديته على الناس.\n_________\n(^١) في [ب، ط، م]: (أتلى).\n(^٢) في [أ، ب، ط]: (غابر).\n(^٣) في [هـ]: (عم)، أخذًا من مصنف عبد الرزاق (١٧٣٠٢).","vol":"15","page":262},{"text":"٢٩٦٨٦ - حدثنا أبو بكر قال: حدثنا محمد ابن أبي عدي عن أشعث عن الحسن في قوم تناضلوا فأصابوا إنسانًا، لا يدرى أيهم أصابه قال: الدية عليهم كلهم.","vol":"15","page":262},{"text":"<span data-type='title' id=toc-4285>[١٧٦] المكاتب يُقتل </span>(^١)\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (أو يقتل).","vol":"15","page":263},{"text":"٢٩٦٨٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن هشام الدستوائي عن يحيى بن أبي كثير [عن عكرمة عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"يؤدى المكاتب بقدر ما عتق منه دية الحر، وبقدر ما (رق) (^١) منه دية العبد\" (^٢).\n_________\n(^١) في [جـ، ك، م]: (دق).\n(^٢) صحيح؛ أخرجه أحمد (٢٣٥٦)، وأبو داود (٤٥٨١)، والنسائي ٨/ ٤٥، والترمذي (١٢٥٩)، والطيالسي (٢٦٨٦)، والطبراني (١١٩٩٣)، والبيهقي ١٠/ ٣٢٦، وعبد الرزاق (١٥٧٣١)، والطحاوي ١/ ١١١، والحاكم ٢/ ٢١٨، والدارقطني ٣/ ١٩٩.","vol":"15","page":263},{"text":"٢٩٦٨٨ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن أيوب عن عكرمة قال: قال علي: يؤدى من المكاتب بقدر ما (أداه) (^١) (^٢).\n_________\n(^١) في [جـ ك، م]: (أدا - أدى).\n(^٢) صحيح.","vol":"15","page":263},{"text":"٢٩٦٨٩ - حدثنا أبو بكر قال: حدثنا غندر عن هشام الدستوائي عن يحيى بن أبي كثير] (^١) أن عليًا ومروان كانا يقولان: (في المكاتب) (^٢) يؤدى منه دية الحر بقدر ما (أداه) (^٣)، وما (رق) (^٤) (منه) (^٥) دية العبد (^٦).\n_________\n(^١) تكرر ما بين المعكوفين في: [جـ].\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) في [ط]: (أراه).\n(^٤) في [أ، ب، ط]: (أرقا).\n(^٥) سقط من: [أ، ب، ط، ك، م].\n(^٦) منقطع، يحيى بن أبي كثير لا يروي عن علي ومروان.","vol":"15","page":263},{"text":"٢٩٦٩٠ - حدثنا أبو بكر قال: حدثنا محمد بن سواء عن سعيد بن أبي عروبة عن قتادة عن عمر بن عبد العزيز قال: جراحة المكاتب جراحة عبد.","vol":"15","page":263},{"text":"٢٩٦٩١ - حدثنا أبو بكر قال: حدثنا أبو خالد عن أشعث عن الحكم عن إبراهيم قال: تؤدى جراحته بحساب ما أدى.","vol":"15","page":264},{"text":"٢٩٦٩٢ - حدثنا أبو بكر قال: حدثنا محمد بن سواء عن (عباد) (^١) بن منصور عن حماد عن إبراهيم عن (شريح) (^٢) قال: جراحة المكاتب جراحة عبد.\n_________\n(^١) في [جـ]: (عبادة).\n(^٢) سقط من: [ط].","vol":"15","page":264},{"text":"<span data-type='title' id=toc-4286>[١٧٧] رجل رمى بنار فأحرق دار قوم</span>","vol":"15","page":264},{"text":"٢٩٦٩٣ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة قال: سألت الحكم وحمادًا عن رجل رمى بنار في دار قوم فاحترقوا، قال: ليس عليه قود، (^١) لا يقتل.\n_________\n(^١) في: [هـ]: زيادة (و).","vol":"15","page":264},{"text":"٢٩٦٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن عبد العزيز بن حصين عن يحيى ابن يحيى الغساني قال: أحرق رجل (تبنا) (^١) في (قراح) (^٢) له، فخرجت شرارة من نار حتى أحرقت شيئًا لجاره قال: فكتبت فيه إلى عمر بن عبد العزيز فكتب إليّ أن رسول اللَّه -ﷺ- قال: \"العجماء (^٣) جبار\"، وأرى أن النار جبار (^٤).\n_________\n(^١) في [أ، ب، ط، ك، م]: (بيتًا)، وفي [هـ]: (تبنًا)\n(^٢) في [ط، هـ]: (فراح).\n(^٣) في [هـ]: زيادة (جراحها)، زادها من المحلى ١١/ ٢٠.\n(^٤) مرسل؛ عمر بن عبد العزيز ليس صحابيًا.","vol":"15","page":264},{"text":"٢٩٦٩٥ - حدثنا أبو بكر قال: حدثنا أبو داود عن شعبة قال: سألت الحكم\n⦗٢٦٥⦘\nوحمادا عن رجل أحرق دارًا، فأحرق فيها قومًا (قالا) (^١): لا يقتل.\n_________\n(^١) سقط من: [ط].","vol":"15","page":264},{"text":"<span data-type='title' id=toc-4287>[١٧٨] بين المسلم والذمي قصاص</span>؟","vol":"15","page":265},{"text":"٢٩٦٩٦ - حدثنا أبو بكر قال: حدثنا محمد بن عبيد (عن محمد) (^١) بن إسحاق قال: حدثني مكحول قال: لما قدم علينا عمر بيت المقدس أعطى عبادة بن الصامت (رجلًا) (^٢) من أهل الذمة دابته يمسكها، فأبى عليه فشجه موضحة، ثم دخل المسجد، فلما خرج عمر صاح النبطي إلى عمر، فقال (عمر) (^٣): من صاحب هذا؟ قال عبادة: أنا صاحب هذا، (قال) (^٤): ما أردت إلى هذا، قال: (أعطيته) (^٥) دابتي يمسكها فأبى، وكنت امرءًا فيّ حدٌ، قال: أما لا، فاقعد للقود، فقال له زيد بن ثابت: ما كانت لتقيد عبدك من أخيك، قال: أما واللَّه لئن تجافيت لك عن القود (لأعنتنك) (^٦) في الدية أعطه عقلها مرتين (^٧).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ك]: (الرجل).\n(^٣) سقط من: [جـ].\n(^٤) سقط من: [ط، هـ].\n(^٥) في [أ، هـ]: (أعطيتها).\n(^٦) في [هـ]: (لأعنتك).\n(^٧) منقطع؛ مكحول لم يدرك عمر.","vol":"15","page":265},{"text":"٢٩٦٩٧ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: لا قود بين النصراني والحر المسلم، ولا بين النصراني والعبد المسلم.","vol":"15","page":265},{"text":"<span data-type='title' id=toc-4288>[١٧٩] رجل شج رجلًا فذهبت عينه</span>","vol":"15","page":266},{"text":"٢٩٦٩٨ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن (سفيان عن) (^١) خالد النيلي عن الحكم وحماد أنهما قال: في رجل شج رجلًا، فذهبت عينه (^٢)، فقال الحكم: إن شهدوا أنها ذهبت من الضربة فهو جائز.\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ]: زيادة (من غير تلك الشجة).","vol":"15","page":266},{"text":"٢٩٦٩٩ - وقال حماد: إن شهدوا أنه ضربه يوم ضربه وهي صحيحة (فهو) (^١) جائز.\n_________\n(^١) في [ط]: (فهي).","vol":"15","page":266},{"text":"<span data-type='title' id=toc-4289>[١٨٠] القوم يدفع بعضهم بعضا في البئر أو الماء</span>","vol":"15","page":266},{"text":"٢٩٧٠٠ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن حنش بن المعتمر قال: حفرت زبية باليمين للأسد فوقع فيها الأسد، فأصبح الناس يتدافعون على رأس البئر، فوقع فيها رجل فتعلق بآخر، وتعلق الآخر (بآخر) (^١)، فهوى فيها أربعة فهلكوا فيها جميعًا، فلم يدر الناس كيف (يصنعون) (^٢)؟ فجاء علي فقال: إن شئتم قضيت بينكم بقضاء يكون جائزًا بينكم حتى (تأتوا) (^٣) النبي (ﷺ) (^٤) قال: فإني أجعل الدية على من حضر رأس البئر، فجعل للأول الذي هو في البئر ربع\n⦗٢٦٧⦘\nالدية، وللثاني ثلث الدية، وللثالث نصف الدية، وللرابع كاملة، (قال) (^٥): فتراضوا على ذلك حتى أتوا النبي -ﷺ- فأخبروه بقضاء علي فأجاز القضاء (^٦).\n_________\n(^١) في [هـ]: (بالآخر).\n(^٢) في [ط]: (يفعلون).\n(^٣) في [أ، ب، ط، ك]: (تأتون).\n(^٤) في [ك، م]: (﵇).\n(^٥) سقط من: [جـ، ط، ك].\n(^٦) ضعيف؛ يحتمل الانقطاع، حنش ضعيف، وفي إدراكه لعلي كلام، أخرجه أحمد (٥٧٣)، والطيالسي (١١٤)، والبيهقي (٨/ ١١١)، والبزار (٧٣٢)، ووكيع في أخبار القضاة (١/ ٩٥)، وابن أبي عاصم في الديات (٩٤).","vol":"15","page":266},{"text":"٢٩٧٠١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عبد اللَّه بن حبيب بن أبي ثابت عن عامر عن مسروق أن ستة غلمة ذهبوا يسبحون، فغرق أحدهم فشهد ثلاثة على اثنين أنهما (غرقاه) (^١)، وشهد اثنان على ثلاثة أنهم (غرقوه) (^٢)، فقضى (علي) (^٣) (أن) (^٤) على الثلاثة خمسي الدية، وعلى الاثنين ثلاثة أخماس الدية (^٥).\n_________\n(^١) في [ط، م]: (أغرقاه).\n(^٢) في [جـ، م]: (أغرقوه).\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) سقط من: [ط، هـ].\n(^٥) صحيح.","vol":"15","page":267},{"text":"٢٩٧٠٢ - حدثنا أبو بكر قال: حدثنا (يحيى) (^١) بن سعيد عن سفيان عن فراس عن الشعبي عن مسروق أنه جعل الدية أسباعًا: أربعة على ثلاثة، وثلاثة على أربعة.\n_________\n(^١) في [ط]: (محمد).","vol":"15","page":267},{"text":"٢٩٧٠٣ - حدثنا أبو بكر قال: حدثنا ابن مسهر عن سعيد عن قتادة عن خلاس قال: أستأجر رجل أربعة رجال ليحفروا له بئرًا، فحفروها فانخسفت بهم البئر،\n⦗٢٦٨⦘\nفمات أحدهم، فرفع ذلك إلى علي، فضمن الثلاثة ثلاثة أرباع الدية، وطرح عنهم ربع الدية (^١).\n_________\n(^١) صحيح.","vol":"15","page":267},{"text":"٢٩٧٠٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أبو مالك عن علي بن الأقمر أن رجلًا استاجر ثلاثة يحفرون له حائطًا، فضربوا في أصله جمبعًا فوقع عليهم، فمات أحدهم فاختصموا إلى (شريح) (^١)، ففضى على (الباقيين) (^٢) بثلثي الدية.\n_________\n(^١) في [جـ]: (شرح).\n(^٢) في [أ، ط]: (الباقين).","vol":"15","page":268},{"text":"٢٩٧٠٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن (معمر) (^١) عن الزهري أنه سئل عن أجراء: استؤجروا يهدمون حائطًا فخر عليهم، فمات بعضهم أنه يغرم (بعضهم) (^٢) لبعض، الدية على من بقي.\n_________\n(^١) في [ط]: (عمر).\n(^٢) في [ط، هـ]: (بعضهم).","vol":"15","page":268},{"text":"٢٩٧٠٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (موسى) (^١) بن علي عن أبيه قال: جاء أعمى ينشد الناس في زمان عمر يقول:\n(يا) (^٢) أيها الناس (^٣) لقيت منكرا … هل يعقل الأعمي الصحيح المبصرا\nخرا معا كلاهما (تكسرا) (^٤)\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [ك].\n(^٣) في [ط]: زيادة (لقد).\n(^٤) في [أ، ب]: (مكسرا).","vol":"15","page":268},{"text":"٢٩٧٠٨ - [*] قال وكيع: كانوا يرون أن رجلًا صحيحًا كان يقود أعمى فوقعا في بئر فوقع عليه، فإما (قتله) (^١)، وإما جرحه، فضمن الأعمى.\n_________\n(^١) في [هـ]: (قلله).\n\n[*] قال مُعِدُّ الكتاب للشاملة: كذا بالمطبوع، قفز في الترقيم","vol":"15","page":269},{"text":"<span data-type='title' id=toc-4290>[١٨١] الرجل يجد مع امرأته رجلا (فيقتلها)</span> (^١)\n_________\n(^١) في [أ، هـ]: (فيقتله).","vol":"15","page":269},{"text":"٢٩٧٠٩ - حدثنا أبو بكر قال: حدثنا عبدة عن يحيى بن سعيد عن سعيد بن المسيب أن رجلًا من أهل الشام يقال: له ابن خيبري -وجد مع امرأته رجلًا (فقتلها) (^١) -أو قتلهما- فرفع إلى معاوية فأشكل عليه القضاء في ذلك، فكتب إلى أبي موسى: أن سل عليًا (في) (^٢) ذلك، فسأل أبو موسى عليًا فقال: إن هذا لشيء ما هو بأرضنا، عزمت عليك لتخبرني، فأخبره فقال علي: أنا، أبو حسن، إن لم يجئ بأربعة شهداء فليدفعوه برمته (^٣).\n_________\n(^١) في [هـ]: (فقتله).\n(^٢) في [م]: (عن).\n(^٣) صحيح.","vol":"15","page":269},{"text":"٢٩٧١٠ - حدثنا أبو بكر قال: حدثنا أسباط عن الشيباني عن سلمة قال: رفع إلى مصعب رجلٌ وجد مع امرأته رجلا فقتله فأبطل دمه.","vol":"15","page":269},{"text":"٢٩٧١١ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي عاصم عن الشعبي قال: كان رجلان أخوان من الأنصار يقال لأحدهما: أشعث، فغزا في جيش من جيوش المسلمين، قال: فقالت امرأة أخيه لأخيه: هل لك في امرأة أخيك معها رجل يحدثها؟ فصعد فأشرف عليه وهو معها على فراشها، وهي تنتف له دجاجة: وهو يقول:\n⦗٢٧٠⦘\nوأشعث غرة الإسلامُ منى … خلوت بعرسه ليل التمام\nأبيت على حشاياها ويمسي … على دهماء لاحقة الحزام\nكأن مواضع الربلات منها … (فئام) (^١) قد جمعن إلى (فئامي) (^٢)\n_________\n(^١) في [أ، ط، هـ]: (تمام).\n(^٢) في [أ، ط، هـ]: (تمامي).","vol":"15","page":269},{"text":"٢٩٧١٥ - [*] قال: فوثب إليه الرجل فضربه بالسيف حتى قتله ثم ألقاه فأصبح قتيلًا بالمدينة، فقال عمر: أنشد اللَّه رجلًا كان عنده من هذا علم إلا قام به، فقام الرجل فأخبره بالقصة فقال: سحق وبعد (^١).\n_________\n(^١) منقطع، الشعبي لم يدرك عمر.\n\n[*] قال مُعِدُّ الكتاب للشاملة: كذا بالمطبوع، قفز في الترقيم","vol":"15","page":270},{"text":"٢٩٧١٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: الرجل يجد على امرأته رجلا فيقتله (^١)، أيهدر دمه؟ قال: ما من أمر إلا بالبينة، قلت: إذا شهد عليه أنه (زانٍ) (^٢) في أهلي قال: وإن أشهد، لا أمر إلا بالبينة، (لا أمر إلا بالبينة) (^٣).\n_________\n(^١) في [هـ]: زيادة (قال).\n(^٢) في [أ، ط، هـ]: (رَآني)، وفي [ب، جـ]: (زاني).\n(^٣) سقط من: [أ، ط، هـ].","vol":"15","page":270},{"text":"٢٩٧١٧ - حدثنا أبو بكر قال: حدثنا عبدة عن الأعمش عن إبراهيم عن علقمة عن عبد اللَّه قال: بينا نحن ليلة (^١) في المسجد إذ جاء رجل فقال: لو أن رجلًا وجد مع امرأته رجلًا فقتله قتلتموه؟ أو تكلم (^٢) جلدتموه؟ لأذكرن ذلك\n⦗٢٧١⦘\nللنبي [صلى اللَّه (عليه وسلم) (^٣)] (^٤) فأتاه فذكر ذلك فسكت عنه، فنزلت آية اللعان، فدعاه النبي -ﷺ- فقرأها عليه، فجاء الرجل بعد يقذف امرأته، فلاعن رسول اللَّه -ﷺ- بينهما وقال: \"عسى أن تجيء به أسود جعدًا\"، فجاءت به أسود جعدًا (^٥).\n_________\n(^١) في [هـ]: زيادة (المسجد).\n(^٢) في [هـ]: زيادة (به).\n(^٣) سقط من: [م].\n(^٤) في [ك]: (﵇).\n(^٥) صحيح؛ أخرجه مسلم (٤٩٥)، وابن حبان (٢٠٦٨)، وأبو داود (٢٢٥٣).","vol":"15","page":270},{"text":"٢٩٧١٨ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن زائدة عن عبد الملك عن ورّاد عن المغيرة قال: بلغ النبي (ﷺ) (^١) أن سعد بن عبادة يقول: لو وجدت معها رجلا لضربته بالسيف غيرمصفح قال: فقال النبي (ﷺ) (^٢): \"أتعجبون من غيرة سعد، فواللَّه لأنا أغير من سعد، واللَّه أغير مني، ومن أجل غيرة اللَّه (حرم) (^٣) (اللَّه) (^٤) الفواحش ما ظهر منها وما بطن\" (^٥).\n_________\n(^١) في [ك، م]: (﵇).\n(^٢) في [أ، ب، ط، ك، م]: (﵇).\n(^٣) سقط من: [أ، ط].\n(^٤) سقط من: [أ، ط، هـ].\n(^٥) صحيح؛ أخرجه البخاري (٤٨٤٦)، ومسلم (١٤٩٩).","vol":"15","page":271},{"text":"٢٩٧١٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن المغيرة بن النعمان عن هانئ بن (حرام) (^١).\n_________\n(^١) في [أ، ط، هـ]: (حزام)، وانظر: العلل لأحمد ٢/ ٩، والتاريخ الكبير ٨/ ٢٣١، وتوضيح المشبته ٣/ ١٦٩.","vol":"15","page":271},{"text":"٢٩٧٢٠ - زاد فيه يحيى بن آدم عن مالك بن أنس عن هانئ بن (حرام) (^١) أن رجلًا وجد مع امرأته رجلًا فقتلها، فكتب فيه إلى عمر، فكتب فيه عمر كتابين: كتاب في العلانية يقتل، وكتاب في السر تؤخذ الدية (^٢).\n_________\n(^١) في [أ، ط، هـ]: (حزام)، وانظر: العلل لأحمد (٢/ ٩)، والتاريخ الكبير (٨/ ٢٣١)، وتوضيح المشبته (٣/ ١٦٩).\n(^٢) مجهول؛ لجهالة هانئ بن حرام.","vol":"15","page":272},{"text":"<span data-type='title' id=toc-4291>[١٨٢] الرجل (يرمي) (^١) امرأته بالشي أو أمته</span>\n_________\n(^١) في [أ، ط]: (ترمي)، وفي [هـ]: (يشهد ترمي).","vol":"15","page":272},{"text":"٢٩٧٢١ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن الربيع بن النعمان عن أمه أن امرأة من بني ليث يقال لها أم هارون: بينما هي جالسة تقطع (من) (^١) لحم أضحيتها، إذ شد كلب في الدار على ذلك اللحم، فرمته بالسكين فأخطأته واعترض ابن لها فوقعت السكين في بطنه (مرتزة) (^٢) فمات، فوداه علي من بيت المال (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [هـ]: (من يدها) وفي [أ، ط]: (يده).\n(^٣) مجهول؛ لجهالة أهم الربيع.","vol":"15","page":272},{"text":"٢٩٧٢٢ - حدثنا أبو بكر قال: حدثنا (علي) (^١) بن مسهر عن سعيد عن قتادة عن خلاس قال: رمى رجل أمة بحجر فقتلها، فطلب ميراثها من إخوته فقال إخوته: لا ميراث (لك) (^٢)، فارتفعوا إلى علي، فأخرجه من الميراث وقضى عليه بالدية وقال:\n⦗٢٧٣⦘\nحظك منها ذلك الحجر (^٣).\n_________\n(^١) سقط من: [جـ، ط، ك، م].\n(^٢) في [جـ]: (ولك).\n(^٣) ضعيف؛ سعيد بن أبي عروبة اختلط.","vol":"15","page":272},{"text":"٢٩٧٢٣ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن ابن أبي نجيح عن مجاهد (^١).\n_________\n(^١) منقطع؛ مجاهد لم يدرك عمر.","vol":"15","page":273},{"text":"٢٩٧٢٤ - وعن عمرو بن شعيب عن أبيه عن جده (^١).\n_________\n(^١) منقطع حكمًا؛ حجاح مدلس.","vol":"15","page":273},{"text":"٢٩٧٢٥ - وعن قتادة عن أبي المليح (^١).\n_________\n(^١) منقطع حكمًا؛ حجاح مدلس.","vol":"15","page":273},{"text":"٢٩٧٢٦ - وعن عطاء أن قتادة كانت له أم ولد ترعى غنمه فقال له ابنه منها: حتى (متى) (^١) تستأمي أمي؟ (واللَّه) (^٢) لا (تستأميها) (^٣) أكثر مما استأميتها، قال: إنك لها هنا، فخذفه بالسيف فقتله، فكتب في ذلك سراقة بن جعشم إلى عمر، فكتب إليه عمر: (وافني) (^٤) به وبعشرين ومئة، قال حجاج: وقال بعضهم: وبأربعين ومئة، فأخذ منها ثلاثين حقة، وثلاثين جذعة، وأربعين ما بين ثنية إلى بازل عامها، كلها خلفة، فقسمها بين إخوته ولم يورثه شيئًا (^٥).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) في [هـ]: (وأنه).\n(^٣) في [ط، هـ]: (تستأمها).\n(^٤) في [هـ]: (فائتني)، وفي [ط]: (واتني).\n(^٥) منقطع، قتادة لم يدرك عمر.","vol":"15","page":273},{"text":"٢٩٧٢٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عوف قال: كان عمر بن\n⦗٢٧٤⦘\nحيان الحماني يصنع (الخيل) (^١) وإنه حمل ابنه على فرس، فخر فتقطر من الفرس (^٢) فمات، فجعلت ديته على عاقلته زمان زياد على البصرة.\n_________\n(^١) في [جـ، ك، م]: (الحبل).\n(^٢) أي: وقع على أحد شقيه.","vol":"15","page":273},{"text":"٢٩٧٢٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن ابن سيرين قال: حمل رجل ابنه على فرس (ليشوره) (^١) فنخس به (وصوت) (^٢) به فقتله، فجعل ديته على عاقلته ولم يورث الأب شيئًا.\n_________\n(^١) أي: ليعرف حالة الفرس، وفي [أ، هـ]: (ليسوره)، وفي [ط]: (لسوره).\n(^٢) في [جـ، ك، م]: (فصوت).","vol":"15","page":274},{"text":"<span data-type='title' id=toc-4292>[١٨٣] الرجلان يشهدان على رجل بالحد</span>","vol":"15","page":274},{"text":"٢٩٧٢٩ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن سعيد عن قتادة عن خلاس عن علي أن رجلين أتيا عليًا فشهدا على رجل أنه سرق فقطع يده، ثم جاء بآخر فقالا: هو هذا، قال: فاتهمهما على هذا، وضمنهما دية الأول (^١).\n_________\n(^١) ضعيف؛ سعيد اختلط.","vol":"15","page":274},{"text":"<span data-type='title' id=toc-4293>[١٨٤] الرجل يجب عليه القتل فيدفع إلي الأولياء</span>","vol":"15","page":274},{"text":"٢٩٧٣٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: حدثنا ابن جريج قال: أخبرني (عمرد) (^١) أن (حيي) (^٢) بن يعلى أخبره أنه سمع يعلى يخبر أن رجلًا أتى\n⦗٢٧٥⦘\nيعلى فقال له: (قاتلي) (^٣) هذا (^٤)، فدفعه إليه يعلى فجدعوه بسيوفهم حتى (رأوا) (^٥) أنهم قتلوه وبه رمق، فأخذه أهله فداووه حتى بَرَأ، فجاء يعلى فقال: (^٦) أو (لست) (^٧) قد دفعت إليك (^٨)، فأخبره خبره، فدعاه يعلى فوجده قد (شلل) (^٩) فحُسبت جروحُه فوجدوا فيه الدية، فقال له يعلى: إن شئت فادفع إليه ديته فاقتله، وإلا فدعه، فلحق بعمر (فاستأدى) (^١٠) على يعلى، فاتفق عمر وعليٌ على قضاء يعلى أن يدفع إليه الدية ويقتله، أو يدعه فلا يقتله، وقال عمر ليعلى: إنك لقاض، ثم رده إلى عمله (^١١).\n_________\n(^١) في [أ، ب]: (عمرو).\n(^٢) في [أ، ط، هـ]: (حي)، وأكثر المراجع على (حيي)، انظر: التاريخ الكبير ١/ ٧٠ و٣/ ٧٤، والجرح والتعديل ٥/ ٨ و٧/ ٤٢ و٧/ ٢٣٩، والثقات (٤/ ١٧٧)، وتعجيل المنفعة ١/ ١١٠ و٢١١ و٣٦٣)، وتهذيب الكمال ١٣/ ٢١٣.\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) في [هـ]: زيادة (قاتلي أخي).\n(^٥) في [ط، ك، م]: (ربو)، وفي [هـ]: (رمو).\n(^٦) في [هـ]: زيادة (قاتل أخي فقال).\n(^٧) في [ط، هـ]: (ليس).\n(^٨) في [جـ]: زيادة (حاجتي).\n(^٩) تغير لون ثوبه بدم لا يغسل بالسهولة، وفي [ط، هـ]: (سلك).\n(^١٠) أي استعدى وطلب القضاء عليه، وفي [م]: (استادلها).\n(^١١) مجهول؛ لجهالة عمرد وحيي بن يعلى.","vol":"15","page":274},{"text":"<span data-type='title' id=toc-4294>[١٨٥] الرجل يقتل ابنه</span>","vol":"15","page":275},{"text":"٢٩٧٣١ - حدثنا أبو بكر قال: حدثنا عباد وأبو خالد عن حجاج عن عمرو بن شعيب عن أبيه عن جده عن عمر قال: سمعت رسول اللَّه -ﷺ- يقول: \"لا يقتل الوالد بالولد\" (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج بن أرطأة مدلس، أخرجه أحمد (٣٤٦)، وابن ماجه (٦٦٢)، والترمذي (١٤٠٠)، والدارقطني ٣/ ١٤٠، والبيهقي ٨/ ٧٢، وعبد بن حميد (٤١)، وابن أبي عاصم في الديات (٣٧)، وابن الجارود (٧٨٨)، وابن عبد البر في التمهيد ٢٣/ ٤٤١.","vol":"15","page":275},{"text":"٢٩٧٣٢ - حدثنا أبو بكر قال: حدثنا بن فضيل عن ليث عن مجاهد وعطاء قال: لا يقاد الرجل من والديه وإن قتلاه صبرا.","vol":"15","page":276},{"text":"<span data-type='title' id=toc-4295>[١٨٦] الرجل تخرق (أنثياه)</span> (^١)\n_________\n(^١) في [أ، ب، ط]: (أنثييه).","vol":"15","page":276},{"text":"٢٩٧٣٣ - حدثنا أبو بكر قال: حدثنا محمد بن فضيل عن ليث عن عمرو بن شعيب قال: كتب إلى عمر في امرأة أخذت بأنثيى رجل فخرقت الجلد ولم تخرق الصفاق (قال) (^١) عمر لأصحابه: ما ترون في هذا؟ قالوا: اجعلها بمنزلة الجائفة، فقال عمر: (لكني) (^٢) أرى غير ذلك، أرى أن فيها نصف ما في الجائفة (^٣).\n_________\n(^١) في [ط، هـ]: (فقال).\n(^٢) سقط من: [أ، ب]، وفي [جـ، ط، ك، م]: (لكن).\n(^٣) ضعيف منقطع؛ ليث بن أبي سليم ضعيف، وعمرو بن شعيب لم يدرك عمر.","vol":"15","page":276},{"text":"<span data-type='title' id=toc-4296>[١٨٧] الرجل يستكره المرأة (فيفضيها)</span> (^١)\n_________\n(^١) في [أ، ب]: (فيعضها)، والمراد خرق ما بين المخرجين.","vol":"15","page":276},{"text":"٢٩٧٣٤ - حدثنا أبو بكر قال: حدثنا هشيم عن داود عن عمرو بن شعيب أن رجلًا استكره امرأة فأفضاها فضربه عمر الحد وغرمه ثلث ديتها (^١).\n_________\n(^١) منقطع؛ عمرو بن شعيب لم يدرك عمر.","vol":"15","page":276},{"text":"٢٩٧٣٥ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن خالد بن عبد اللَّه عن خالد الحذاء عن أبان بن عثمان أنه رفع إليه رجل تزوج جارية فأفضاها، فقال فيها\n⦗٢٧٧⦘\nهو وعمر بن عبد العزيز: إن كانت ممن يجامع مثلها فلا شيء عليه، وإن كانت ممن لا يجامع مثلها فعليه ثلث الدية.","vol":"15","page":276},{"text":"٢٩٧٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن شيخ عن قتادة عن زيد بن ثابت في الرجل يعقر (^١) المرأة قال: إذا أمسك (أحدهما عن الآخر) (^٢) فالثلث، وإن لم يمسك فالدية (^٣).\n_________\n(^١) لعله (يفضي) كما عند عبد الرزاق (٢٨٤٧٧).\n(^٢) المراد المسلكان عند المرأة، وفي [ط، هـ]: (أحدهما)، وفي [ز]: (أحدهما على الآخر).\n(^٣) مجهول؛ لإبهام راويه.","vol":"15","page":277},{"text":"<span data-type='title' id=toc-4297>[١٨٨] الرجل يستسقي فلا يسقى حتى يموت</span>","vol":"15","page":277},{"text":"٢٩٧٣٧ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحسن أن رجلًا استسقى على باب قوم فأبوا أن يسقوه، فأدركه العطش فمات فضمنهم عمر (الدية) (^١) (^٢).\n_________\n(^١) في [جـ، ك، م]: (ديته).\n(^٢) ضعيف منقطع؛ أشعث ضعيف، والحسن لم يدرك عمر.","vol":"15","page":277},{"text":"<span data-type='title' id=toc-4298>[١٨٩] ما يحل به دم المسلم</span>","vol":"15","page":277},{"text":"٢٩٧٣٨ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب (^١) عن أبي قلابة قال: ما قتل على عهد رسول اللَّه -ﷺ- ولا أبي بكر ولا عمر رجل من المسلمين إلا (من) (^٢) زنا أو قتل أو حارب اللَّه ورسوله.\n_________\n(^١) في [هـ]: زيادة (عن أبي رجاء).\n(^٢) في [أ، ب، جـ، ط، ك، م]: (في).","vol":"15","page":277},{"text":"٢٩٧٣٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن عبد اللَّه بن مرة عن مسروق عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"لا يحل دم امرئ يشهد أن لا إله إلا اللَّه وأني رسول اللَّه إلا أحد ثلاثة نفر: النفس بالنفس، والثيب الزاني، والتارك لدينه المفارق للجماعة\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٨٧٨)، ومسلم (١٦٧٦).","vol":"15","page":278},{"text":"٢٩٧٤٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي إسحاق عن عمرو بن غالب عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"لا يحل دم امرئ مسلم، إلا رجل قتل فقتل، أو رجل زنى بعد ما أحصن، أو رجل ارتد بعد إسلامه\" (^١).\n_________\n(^١) صحيح؛ عمرو بن غالب ثقة، أخرجه أحمد (٢٤٣٠٤)، ومسلم (١٦٧٦).","vol":"15","page":278},{"text":"٢٩٧٤١ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي إسحاق عن عمرو بن غالب عن عائشة عن النبي (﵇) (^١) مثله (^٢).\n_________\n(^١) في [جـ]: (ﷺ).\n(^٢) صحيح؛ أخرجه مسلم (١٦٧٦)، وأحمد (٢٥٧٩٤).","vol":"15","page":278},{"text":"٢٩٧٤٢ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن منصور (عن إبراهيم) (^١) عن أبي (معمر) (^٢) عن مسروق عن عائشة قالت: ما حل دم أحد من أهل هذه القبلة إلا من استحل ثلاثة أشياء: قتل النفس بالنفس، والثيب الزاني، والمفارق جماعة المسلمين أو الخارج من جماعة المسلمين (^٣).\n_________\n(^١) في [جـ، ك، م] زيادة: (عن إبراهيم).\n(^٢) في [أ، ط، ك، م]: (معشر).\n(^٣) صحيح؛ أخرجه الحاكم (٤/ ٣٥٤)، والدارقطني (٣/ ٨٣) وفي العلل (٥/ ٢٥٥).","vol":"15","page":278},{"text":"٢٩٧٤٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (محمد بن قيس) (^١) عن أبي حصين أن عثمان أشرف على الناس يوم الدار فقال: أما علمتم أنه لا يحل دم امرئ مسلم إلا أربعة: رجل قتل فقتل، أو رجل زنى بعد ما أحصن، أو رجل ارتد بعد إسلامه، أو رجل عمل عمل قوم لوط (^٢).\n_________\n(^١) في [ك]: (قيس ومحمد).\n(^٢) منقطع؛ أبو حصين لا يروي عن عثمان.","vol":"15","page":279},{"text":"<span data-type='title' id=toc-4299>[١٩٠] العبد يوجد قتيلًا</span>","vol":"15","page":279},{"text":"٢٩٧٤٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن علي بن الأقمر قال: وجدت مملوكًا لنا كان يعمل في بئر في دار عتبة، فخاصمته إلى شريح فقال: بينتك أنهم أكرهوه، وإلا أقسم لك من أهل الدار من شئت.","vol":"15","page":279},{"text":"٢٩٧٤٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قال لي ابن شهاب: ليس في العبد قسامة، ولا (ترد) (^١) به القسامة، إنما هي الأثمان كهيئة الحق يدعى.\n_________\n(^١) في [أ، ط، هـ]: (يرد).","vol":"15","page":279},{"text":"٢٩٧٤٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قضى هشام ابن عبد الملك في عبد أيوب مولى نافع بخمسين يمينًا على أيوب، فحلف فأخذ ثمنه.","vol":"15","page":279},{"text":"<span data-type='title' id=toc-4300>[١٩١] الدم يقضي فيه الأمراء</span>","vol":"15","page":280},{"text":"٢٩٧٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن عمارة عن عبد الرحمن بن (يزيد) (^١) قال: قال (سلمان) (^٢): (أما) (^٣) الدم فيقضي فيه عمر (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (زيد).\n(^٢) في [أ، ط، هـ]: (سليمان).\n(^٣) في [هـ]: (أم).\n(^٤) صحيح.","vol":"15","page":280},{"text":"٢٩٧٤٨ - حدثنا أبو بكر قال: حدثنا وكيع (قال: حدثنا) (^١) مسعر عن عبد الملك بن ميسرة عن النزال بن سبرة قال: كتب عمر إلى أمراء الأجناد أن لا تقتل نفس دوني (^٢).\n_________\n(^١) في [أ، هـ]: (عن).\n(^٢) صحيح.","vol":"15","page":280},{"text":"٢٩٧٤٩ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن ابن سيرين قال: كان لا يقضى في دم دون أمير المؤمنين.","vol":"15","page":280},{"text":"٢٩٧٥٠ - حدثنا أبو بكر قال: حدثنا عبدة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أن جارية لحفصة سحرتها ووجدوا سحرها (واعترفت) (^١) به، (فأمرت) (^٢) عبد الرحمن بن زيد فقتلها، فبلغ ذلك عثمان فأنكره واشتد عليه، فأتاه ابن عمر فأخبره أنها سحرتها واعترفت به ووجدوا سحرها، فكأن عثمان إنما أنكر ذلك؛ لأنها قتلت بغير إذنه (^٣).\n_________\n(^١) في [ط، هـ]: (فاعترفت).\n(^٢) في [أ، ب]: (فأمر).\n(^٣) صحيح.","vol":"15","page":280},{"text":"<span data-type='title' id=toc-4301>[١٩٢] المعاهد يَقْتُلُ</span>","vol":"15","page":281},{"text":"٢٩٧٥١ - حدثنا أبو بكر قال: حدثنا حفص قال: سألت عمرًا: ما كان الحسن يقول في المعاهد يقتل؟ قال: إن كانوا يتعاقلون فعلى العواقل، وإن كانوا لا يتعاقلون فدين عليه في ماله (^١).\n_________\n(^١) في [هـ]: زياده (وذمته).","vol":"15","page":281},{"text":"٢٩٧٥٢ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الشعبي في المعاهد يقتل قال: ديته للمسلمين، وعقله عليهم.","vol":"15","page":281},{"text":"٢٩٧٥٣ - حدثنا أبو بكر قال: حدثنا محمد بن بشر عن سعيد عن قتادة في رجل من أهل الذمة فقا عين رجل مسلم، قال: ديته على أهل طسوجه (^١).\n_________\n(^١) أهل جهته.","vol":"15","page":281},{"text":"<span data-type='title' id=toc-4302>[١٩٣] أربعة شهدوا على رجل بالزنى (بالرجم)</span> (^١)\n_________\n(^١) سقط من: [م]، وفي [هـ]: (فرجم).","vol":"15","page":281},{"text":"٢٩٧٥٤ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن حماد في أربعة شهدوا على رجل بالزنى فرجم، ثم رجع أحدهم، قال: (عليه) (^١) ربع الدية.\n_________\n(^١) سقط من: [هـ].","vol":"15","page":281},{"text":"٢٩٧٥٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن سعيد عن مطر عن عكرمة في أربعة شهدوا على رجل بحد، ثم أكذب أحدهم نفسه، قال: يغرم ربع الدية","vol":"15","page":281},{"text":"٢٩٧٥٦ - حدثنا أبو بكر قال: حدثنا، أبو أسامة عن سعيد عن قتادة عن الحسن قال: (يُقتل) (^١) وعلى الآخرين الدية.\n_________\n(^١) في [أ، ط، هـ]: (يعقل).","vol":"15","page":281},{"text":"٢٩٧٥٧ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أيوب أبي العلاء قال: قال أبو هاشم في أربعة شهدوا على رجل بالزنى ثم رجع أحدهم: عليه ربع الدية.","vol":"15","page":282},{"text":"٢٩٧٥٨ - وقال ابن سيرين: إذا قال: أخطأت وأردت غيره، فعليه الدية كاملة، وإن قال: تعمدت قتله، قتل به.","vol":"15","page":282},{"text":"<span data-type='title' id=toc-4303>[١٩٤] الرجل يصيب ابنه الشيء فيهبه</span>","vol":"15","page":282},{"text":"٢٩٧٥٩ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن الشعبي قال: إذا وهب الأب الشجة الصغيرة التي تصيب ابنه جازت عليه.","vol":"15","page":282},{"text":"<span data-type='title' id=toc-4304>[١٩٥] الرجل يقطع يد السارق</span>","vol":"15","page":282},{"text":"٢٩٧٦٠ - حدثنا أبو بكر قال: حدثنا عبدة عن سعيد عن قتادة عن جابر بن زيد في رجل (قطعت) (^١) يده في السرقة، ثم قطع رجل يده الأخرى بعد، قال: فيها نصف الدية.\n_________\n(^١) في [جـ]: (قطع).","vol":"15","page":282},{"text":"<span data-type='title' id=toc-4305>[١٩٦] الرجل يصب الماء في الطريق</span>","vol":"15","page":282},{"text":"٢٩٧٦١ - حدثنا أبو بكر قال: حدثنا شبابة بن سوار عن شعبة قال: سألت الحكم وحمادًا عن رجل توضأ فصب ماء في الطريق، قال حماد: يضمن.","vol":"15","page":282},{"text":"٢٩٧٦٢ - وقال الحكم: لا يضمن.","vol":"15","page":283},{"text":"٢٩٧٦٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر في القصاب والقصار ينضح بابه قال: يضمن.","vol":"15","page":283},{"text":"٢٩٧٦٤ - حدثنا أبو بكر قال: حدثنا عبد السلام عن شعبة عن الحكم وحماد في الرجل السوقي ينضح بين يدي بابه فيمر به إنسان فيزلق فيعنت قال حماد: يضمن.","vol":"15","page":283},{"text":"٢٩٧٦٥ - وقال الحكم: لا يضمن.","vol":"15","page":283},{"text":"<span data-type='title' id=toc-4306>[١٩٧] الرجل يقتص له أيحبس</span>؟","vol":"15","page":283},{"text":"٢٩٧٦٦ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن عوف قال: شهدت عبد الرحمن بن أذينة أقص رجلًا (حرصتين) (^١) في رأسه ثم حبس المقتص له، حتى ينظر المقتص منه.\n_________\n(^١) في [جـ، م]: (حارصتين)، والحارصة: شجة تشق الجلد ولا تأخذ لحمًا ولا تسيل دمًا، وانظر: غريب الحديث لأبي عبيد ٣/ ٧٥، وغريب الحديث للحربي ١/ ٣٤.","vol":"15","page":283},{"text":"٢٩٧٦٧ - قال: وكان ابن سيرين ينكر هذا الحبس.","vol":"15","page":283},{"text":"٢٩٧٦٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قال عطاء: (للجروح) (^١) قصاص، وليس للإمام أن يضربه ولا أن يحبسه، إنما هو القصاص، ما كان اللَّه نسيًا، لو شاء لأمر بالسجن والضرب.\n_________\n(^١) في [أ، ع، هـ]: (الجروح).","vol":"15","page":283},{"text":"<span data-type='title' id=toc-4307>[١٩٨] المثلة في القتل</span>","vol":"15","page":284},{"text":"٢٩٧٦٩ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن مغيرة عن شباك عن إبراهيم عن هنئ بن (النويرة) (^١) عن علقمة عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \" (أعف الناس قتلة) (^٢) أهل الإيمان\" (^٣).\n_________\n(^١) في [أ، جـ، ك، م]: (نويرة)، وفي [ب]: (النويرة).\n(^٢) في [أ، ط]: (قتلة بيد الناس).\n(^٣) مجهول؛ لجهالة هنئ، أخرجه أحمد (٦٧٢٨)، وأبو داود (٢٦٦٦)، وابن ماجه (٢٦٨٢)، وابن حبان (٥٩٩٤)، والطحاوي (٣/ ١٨٣)، والطيالسي (٢٧٤)، والشاشي (٣٥٢)، والبيهقي (٨/ ٦١)، وأبو يعلى (٤٩٧٤)، والمزي (٣٠/ ٣١٨)، وابن الجارود (٨٤٠).","vol":"15","page":284},{"text":"٢٩٧٧٠ - حدثنا أبو بكر قال: حدثنا حفص عن الأعمش عن إبراهيم (عن علقمة) (^١) أنه على ابن مكعبر وقد قطع زياد يديه ورجليه، فقال: سمعت عبد اللَّه يقول: (إن) (^٢) أعف الناس قتلة أهل الإيمان (^٣).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) سقط من: [ب].\n(^٣) صحيح؛ أخرجه عبد الرزاق (١٨٢٣١)، والطبراني (٩٧٣٧).","vol":"15","page":284},{"text":"٢٩٧٧١ - حدثنا أبو بكر قال: حدثنا حفص عن خالد عن أبي قلابة عن أبي الأشعث عن شداد بن أوس رفعه قال: \"إن اللَّه كتب الإحسان على كل شيء، (فإذا) (^١) قتلتم فأحسنوا (القتل) (^٢) \" (^٣).\n_________\n(^١) في [ك]: (وإذا).\n(^٢) في [ك]: (لا لقتل).\n(^٣) صحيح؛ أخرجه مسلم (١٩٥٥)، وأحمد (١٧١٢٨).","vol":"15","page":284},{"text":"٢٩٧٧٢ - حدثنا أبو بكر قال: حدثنا وكيع عن مسلمة بن نوفل عن صفية بنت\n⦗٢٨٥⦘\nالمغيرة بن شعبة (قالت) (^١): نهى رسول اللَّه -ﷺ- عن المثلة (^٢).\n_________\n(^١) في [ك، م]: (قال).\n(^٢) مرسل، صفية تابعية، وأخرجه من حديث المغيرة الإمام أحمد (١٨١٥١)، والبخاري في التاريخ الكبير (٧/ ٣١٦)، والطحاوي (٣/ ١٨٣)، والطبراني (٢٠/ [٨٩٤]).","vol":"15","page":284},{"text":"٢٩٧٧٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد عن أبي قلابة عن أبي الأشعث عن شداد بن أوس رفعه قال: \"إن اللَّه كتب عليكم الإحسان في كل شيء، فإذا قتلتم فاحسنوا (القتلة) (^١)، وإذا ذبحتم فأحسنوا الدبح\" (^٢).\n_________\n(^١) في [هـ]: (القتل).\n(^٢) صحيح؛ أخرجه مسلم (١٩٥٥)، وأحمد (١٧١١٣).","vol":"15","page":285},{"text":"٢٩٧٧٤ - حدثنا أبو بكر (قال: حدثنا وكيع) (^١) قال: حدثنا المسعودي عن سلمة بن كهيل عن إبراهيم عن علقمة عن عبد اللَّه قال: أعف الناس قتلة أهل الإيمان (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) حسن؛ المسعودي صدوق.","vol":"15","page":285},{"text":"٢٩٧٧٥ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن محمد بن إسحاق عن (بكير) (^١) بن عبد اللَّه بن الأشج عن (عبيد بن تعلى) (^٢) قال: غزونا أرض الروم ومعنا أبو أيوب الأنصاري صاحب رسول اللَّه -ﷺ- وعلى الناس عبد الرحمن بن خالد بن الوليد في زمان معاوية، فبينا نحن عنده إذ أتاه رجل فقال: أتي الأمير، (آنفًا) (^٣) بأعلاج أربعة فأمر بهم (فصبروا) (^٤) يرمون بالنبل حتى قتلوا، قال: فقام أبو أيوب فزعًا حتى\n⦗٢٨٦⦘\nأتى عبد الرحمن فقال: (أصبرتهم؟) (^٥) لقد سمعت رسول اللَّه -ﷺ- ينهى عن صبر البهيمة، وما أحب (أني صبرت) (^٦) دجاجة وأن لي كذا وكذا، (قال) (^٧): فأعظم ذلك، فدعا عبد الرحمن بغلمان له (أربعة) (^٨) فأعتقهم مكان الذي صنع (^٩).\n_________\n(^١) في [أ، ب، ط]: (بكر).\n(^٢) في [هـ]: (يعلى بن عبيد)، وفي [أ، ط، ك]: (عبيد بن يعلى).\n(^٣) سقط من: [هـ].\n(^٤) في [ك]: (فصيروا).\n(^٥) في [ط، هـ]: (أصبرتم).\n(^٦) في [ط، هـ]: (إلى صبرة).\n(^٧) سقط من: [ط، هـ].\n(^٨) سقط من: [ط، هـ].\n(^٩) منقطع حكمًا؛ ابن إسحاق مدلس، والأكثر على أن بكيرًا يرويه عن أبيه كما في تهذيب الكمال ١٩/ ١٩٧، وأخرجه أحمد (٢٣٥٨٩)، وأبو داود (٢٦٨٧)، وابن حبان (٥٦١٠)، والدارمي (١٩٧٤)، والطحاوي ٣/ ١٨٢، والشاشي (١٦٠)، وسعيد بن منصور (٢٦٦٧)، والبيهقي ٩/ ٧١، والحربي ١٩٠/ ١٩، والطبراني (٤٠٠١).","vol":"15","page":285},{"text":"٢٩٧٧٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (شعبة) (^١) عن عدي ابن ثابت عن عبد اللَّه بن يزيد قال: نهى رسول اللَّه -ﷺ- عن المثلة (^٢).\n_________\n(^١) في [أ، ب، ط، ك، م]: (سعيد)، وسبق ٧/ ٥٧، وفيه شعبة.\n(^٢) صحيح؛ أخرجه البخاري (٢٤٧٤)، وأحمد (١٨٧٤٠).","vol":"15","page":286},{"text":"٢٩٧٧٧ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا همام عن قتادة عن الحسن عن هياج بن عمران البرجمي (عن) (^١) عمران بن حصين وسمرة بن جندب قال: نهى رسول اللَّه -ﷺ- عن المثلة (^٢).\n_________\n(^١) في [أ، ط، هـ]: (أن).\n(^٢) حسن؛ هياج وثقة ابن سعد وذكره ابن حبان في الثقات، وروى عنه الحسن، والحديث أخرجه أحمد (١٩٨٤٦)، والطبراني ١٨/ (٥٤٣)، والبيهقي ٩/ ٦٩، وأخرجه من حديث عمران وحده أبو داود (٢٦٦٧)، والدارمي (١٦٥٦)، والبزار (٣٦٠٥)، وابن حبان (٤٤٧٣)، والطحاوي ٣/ ١٨٢، ومن حديث سمرة أخرجه أحمد (٢٠٢٢٥)، والطبراني (٦٩٤٤)، والطحاوي ٣/ ١٨٢.","vol":"15","page":286},{"text":"٢٩٧٧٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء عن عبد اللَّه بن حفص عن يعلى بن مرة قال: سمعت رسول اللَّه -ﷺ- يقول: \"قال اللَّه: لا تمثلوا بعبادي\" (^١).\n_________\n(^١) مجهول؛ لجهالة عبد اللَّه بن حفص، أخرجه أحمد وابنه (١٧٥٥٧)، والطبراني ٢٢/ ٦٩٧ - ٦٩٩.","vol":"15","page":287},{"text":"٢٩٧٧٩ - حدثنا أبو بكر قال: حدثنا (^١) أبو الأحوص عن منصور عن طلق بن حبيب في قوله: ﴿فَلَا يُسْرِفْ فِي الْقَتْلِ﴾ [الإسراء: ٣٣]، قال: أن (تقتل) (^٢) غير قاتلك، أو تمثل بقاتلك.\n_________\n(^١) في [ط] زيادة: (ابن فضيل عن عطاء عن عبد اللَّه بن حفص عن يعلى بن مرة).\n(^٢) في [أ، ب، ط]: (يقتل).","vol":"15","page":287},{"text":"٢٩٧٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن خصيف عن سعيد ابن جبير ﴿فَلَا يُسْرِفْ فِي الْقَتْلِ﴾: (قالا) (^١): أن يقتل اثنين بواحد.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"15","page":287},{"text":"٢٩٧٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن علقمة بن مرثد عن سليمان بن بريدة عن أبيه قال: كان رسول اللَّه -ﷺ- إذا بعث سرية قال: \"لا تمثلوا\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٧٣١)، وأحمد (٢٣٠٣٠).","vol":"15","page":287},{"text":"٢٩٧٨٢ - حدثنا أبو بكر قال: حدثنا عقبة بن خالد السكوني عن موسى بن محمد ابن إبراهيم قال: حدثني أبي عن أبي سعيد قال: نهى رسول اللَّه -ﷺ- أن يمثل بالبهائم (^١).\n_________\n(^١) منقطع ضعيف جدًا؛ موسى متروك، وأبوه لم يدرك أبا سعيد، وأخرجه ابن ماجه (٣١٨٥).","vol":"15","page":287},{"text":"<span data-type='title' id=toc-4308>[١٩٩] الرجل يجني الجناية وليس له مولى</span>","vol":"15","page":288},{"text":"٢٩٧٨٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ربيعة بن عثمان التيمي عن (سعد) (^١) بن إبراهيم أن أبا موسى كتب إلى عمر أن (الرجل) (^٢) يموت قبلنا وليس له رحم ولا (ولي) (^٣) قال: فكتب إليه عمر: إن ترك ذا رحم فالرحم، وإلا (فالولاء) (^٤)، وإلا فبيت المال يرثونه ويعقلون عنه (^٥).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) في [هـ]: (رجلًا).\n(^٣) في [هـ]: (مولى).\n(^٤) في [هـ]: (فالوفاء).\n(^٥) منقطع؛ سعد بن إبراهيم لم يدرك عمر.","vol":"15","page":288},{"text":"٢٩٧٨٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مطرف عن الشعبي.","vol":"15","page":288},{"text":"٢٩٧٨٥ - وعن يونس عن الحسن في الرجل يسلم وليس له مولى (قالا) (^١): ميراثه للمسلمين وعقله عليهم.\n_________\n(^١) في [أ، ب، ط]: (قال).","vol":"15","page":288},{"text":"٢٩٧٨٦ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم قال: إذا أسلم الرجل على (^١) (يد) (^٢) الرجل فله ميراثه (يعقل) (^٣) عنه.\n_________\n(^١) في [ط]: زيادة (الرجل).\n(^٢) في [جـ، ك، م]: (يدي).\n(^٣) في [أ، ط، هـ]: (عقله).","vol":"15","page":288},{"text":"<span data-type='title' id=toc-4309>[٢٠٠] في قتل المعاهد</span>","vol":"15","page":289},{"text":"٢٩٧٨٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحكم بن (الأعرج) (^١) عن الأشعث بن (ثرملة) (^٢) عن أبي بكرة قال: قال رسول اللَّه -ﷺ-: \"من قتل نفسًا معاهدة بغير حلها، حرم اللَّه عليه الجنة أن يشم ريحها (^٣) \" (^٤).\n_________\n(^١) في [ط]: (الأعاج).\n(^٢) في [ط]: (نرهله).\n(^٣) في [ط]: زيادة (ريحها).\n(^٤) صحيح؛ أخرجه أحمد (٢٠٣٨٣)، وأبو داود (٢٧٦٠)، والنسائي ٨/ ٢٤، وابن حبان (٤٨٨٢)، والحاكم ٢/ ١٤٢، والبخاري في التاريخ ١/ ٤٢٨، والبزار (٣٦٩٦)، وابن أبي عاصم في الديات ص ٨٦، وابن خزيمة في التوحيد ٢/ ٨٦٣، والدولابي ٢/ ١٢٦، والطيالسي (٨٧٩)، وابن الجارود (٨٣٥)، والبيهقي ٩/ ٢٣١، وعبد الرزاق (١٩٧١٢)، وأبو نعيم في صفة الجنة (١٩٣)، والبغوي (٢٣٢٢)، والطبراني في الأوسط (٢٩٤٤).","vol":"15","page":289},{"text":"٢٩٧٨٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن يونس عن الحكم عن أشعث عن أبي بكرة عن النبي (ﷺ) (^١) مثله (^٢).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) صحيح؛ أخرجه أحمد (٢٠٣٩٧)، والبخاري في التاريخ (١/ ٤٢٨)، والبيهقي ٩/ ٢٠٥، وانظر: ما قبله.","vol":"15","page":289},{"text":"٢٩٧٨٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عيينة بن عبد الرحمن (عن أبيه) (^١) عن أبي بكرة قال: قال رسول اللَّه -ﷺ-: \"من قتل نفسًا معاهدة في غير كنهه، حرم اللَّه عليه الجنة\" (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) صحيح؛ أخرجه أحمد (٢٠٣٧٧)، وأبو داود (٢٧٦٠)، والحاكم ٢/ ١٤٢، وانظر: ما قبله.","vol":"15","page":289},{"text":"٢٩٧٩٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية قال: حدثنا الحسن بن عمرو عن مجاهد عن عبد اللَّه بن عمرو قال: قال رسول اللَّه -ﷺ-: \"من قتل (^١) معاهدًا بغير حق لم يرح رائحة الجنة، وانه ليوجد ريحها من مسيرة أربعين عامًا\" (^٢).\n_________\n(^١) زاد في [هـ]: (نفسًا).\n(^٢) صحيح؛ أخرجه البخاري (٣١٦٦)، وأحمد (٦٧٤٥).","vol":"15","page":290},{"text":"<span data-type='title' id=toc-4310>[٢٠١] أول ما يقضى بين الناس</span>","vol":"15","page":290},{"text":"٢٩٧٩١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن أبي وائل عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"أول ما يقضى بين الناس يوم القيامة في الدماء\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٦٧٨)، وأحمد (٤٢١٣)، وأصله في البخاري (٦٥٣٣).","vol":"15","page":290},{"text":"٢٩٧٩٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن (أبي وائل عن) (^١) عمرو بن شرحبيل قال: أول ما يقضى بين الناس يوم القيامة في الدماء، يجيء الرجل آخذًا بيد الرجل، قال: فيقول: يا رب هذا قتلني، فيقول: فيم قتلته؟ فيقول: قتلته لتكون العزة لفلان، فيقال: إنها ليست له، بؤ بعملك، ويجيء الرجل آخذًا بيد الرجل فيقول: يا رب هذا قتلني، فيقول: فيم قتلته؟ فيقول: قتلته لتكون العزة لك، (قال) (^٢): فيقول: إن العزة لي.\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [ب].","vol":"15","page":290},{"text":"٢٩٧٩٣ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن التيمي عن أبي مجلز\n⦗٢٩١⦘\nعن قيس بن عباد قال: قال علي: أنا أول من يجثو (للخصوم) (^١) بين يدي اللَّه يوم القيامة (^٢).\n_________\n(^١) في [ط، هـ]: (للخصم).\n(^٢) صحيح.","vol":"15","page":290},{"text":"٢٩٧٩٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا فضيل بن مرزوق عن عطية بن سعد العوفي عن عبد الرحمن بن جندب عن علي أنه سئل عن قتلاه، وقتلى معاوية فقال: أجيء أنا ومعاوية (فنختصم) (^١) عند ذي العرش فأينا (فلج فلج) (^٢) أصحابه (^٣).\n_________\n(^١) في [ب]: (فتختصم).\n(^٢) في [أ، ط، هـ]: (أفلح، أفلح)، وانظر: مسند ابن الجعد (٢٠٠٧).\n(^٣) مجهول؛ لجهالة عبد الرحمن بن جندب.","vol":"15","page":291},{"text":"٢٩٧٩٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن إبراهيم بن المهاجر عن إبراهيم قال: أول ما يقضى بين الناس يوم القيامة في الدماء.","vol":"15","page":291},{"text":"<span data-type='title' id=toc-4311>[٢٠٢] الرجل يموت في القصاص</span>","vol":"15","page":291},{"text":"٢٩٧٩٦ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن الشعبي قال: إذا أصيب الرجل بجراحة فاقتص من صاحبه، وكانت دية المقتص منه على عاقلة القاص.","vol":"15","page":291},{"text":"٢٩٧٩٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن أشعث عن الحكم عن إبراهيم في الذي يقتص منه فيموت: يرفع عن الذي اقتص منه دية جراحته، وعليه ديته على عاقلته.","vol":"15","page":291},{"text":"٢٩٧٩٨ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سفيان عن ابن أبي ذئب عن الزهري في الذي يقتص منه فيموت، قال: الدية على عاقلته.","vol":"15","page":292},{"text":"<span data-type='title' id=toc-4312>[٢٠٣] السنن الزائدة تصاب</span>","vol":"15","page":292},{"text":"٢٩٧٩٩ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن في السن الزائدة قال: حكومة.","vol":"15","page":292},{"text":"٢٩٨٠٠ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: حدثت عن مكحول عن زيد بن ثابت أنه قال: في السن الزائدة ثلث (السن) (^١) (^٢).\n_________\n(^١) سقط من [هـ].\n(^٢) مجهول منقطع؛ لإبهام راويه، ومكحول لم يدرك زيدًا.","vol":"15","page":292},{"text":"<span data-type='title' id=toc-4313>[٢٠٤] الرجل ينخس الدابة فتضرب</span>","vol":"15","page":292},{"text":"٢٩٨٠١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا المسعودي عن القاسم بن عبد الرحمن قال: أقبل رجل (بجارية) (^١) من القادسية، فمر على (رجل) (^٢) واقف على دابة، فنخس (الرجل) (^٣) (الدابة) (^٤)، فرفعت الدابة رجلها، فلم تخطئ عين الجارية، فرفع إلى [سلمان] بن ربيعة (الباهلي) (^٥) فضمن الراكب، فبلغ ذلك\n⦗٢٩٣⦘\nابن مسعود فقال: عليَّ الرجل، إنما يضمن الناخس (^٦).\n_________\n(^١) سقط من [أ، ب، ط].\n(^٢) في [ط]: (الرجل).\n(^٣) في [ط، ك، م]: (رجل).\n(^٤) في [جـ]: (الجارية).\n(^٥) في [هـ]: (الباهي).\n(^٦) منقطع؛ القاسم لا يروي عن ابن مسعود.","vol":"15","page":292},{"text":"٢٩٨٠٢ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عامر قال: سألته عن رجل نخس دابة رجل، قال: يضمن الناخس.","vol":"15","page":293},{"text":"٢٩٨٠٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن مجالد عن الشعبي عن شريح قال: إلا أن ينخسها إنسان فيضمن الناخس.","vol":"15","page":293},{"text":"<span data-type='title' id=toc-4314>[٢٠٥] رجل جدع أنف عبد</span>","vol":"15","page":293},{"text":"٢٩٨٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر.","vol":"15","page":293},{"text":"٢٩٨٠٥ - وحماد عن إبراهيم أنهما قالا في رجل جدع أنف عبد كله، (قالا) (^١): يغرم ثمنه.\n_________\n(^١) في [ط، هـ]: (قال).","vol":"15","page":293},{"text":"<span data-type='title' id=toc-4315>[٢٠٦] الرجل يصيب (الرجل) (^١) فيصالح عليه ثم يموت</span>\n_________\n(^١) في [جـ، ك، م]: (الصلح).","vol":"15","page":293},{"text":"٢٩٨٠٦ - حدثنا أبو بكر قال: حدثنا قبيصة بن عقبة قال: حدثنا سفيان عن ابن جريج عن أبي عبيد اللَّه عن ابن عباس في رجل قطعت يده فصالح عليها ثم انتقضت يده فمات، قال: الصلح مردود، و(يؤخذ بالدية) (^١) (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (تؤخذ الدية).\n(^٢) حسن؛ أبو عبيد اللَّه مولى ابن عباس، ذكره ابن حبان في الثقات ٥/ ٥٧٠ وروى عنه جماعة.","vol":"15","page":293},{"text":"<span data-type='title' id=toc-4316>[٢٠٧] فيما يصاب في الفتن من الدماء</span>","vol":"15","page":294},{"text":"٢٩٨٠٧ - حدثنا أبو بكر قال: حدثنا عيسى (بن) (^١) يونس عن معمر عن الزهري قال: (هاجت) (^٢) الفتنة وأصحاب رسول اللَّه -ﷺ- متوافرون، فأجمع رأيهم على (أنه) (^٣) لا يقاد ولا يودي ما أصيب على تأويل القرآن، (ولا يرد ما أصيب على تأويل القرآن) (^٤) إلا (مال) (^٥) يوجد بعينه (^٦).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [أ، ب، ط]: (صاحب).\n(^٣) في [ط، هـ]: (أنهم).\n(^٤) سقط من: [أ، ح، ط، هـ].\n(^٥) في [جـ]: (ما)، وفي [أ، ب]: (قال).\n(^٦) منقطع؛ الزهري لم يدرك وقت الفتنة.","vol":"15","page":294},{"text":"<span data-type='title' id=toc-4317>[٢٠٨] الرجل والغلام (يقفان) (^١) في الموضع (لا يدرى)</span> (^٢)\n_________\n(^١) في [ك]: (يقفا).\n(^٢) في [ك]: (لا يدرا).","vol":"15","page":294},{"text":"٢٩٨٠٨ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: سألته عن غلام كان يطيّر حمامًا فوق بيت، ورجل فوق بيت، فوقع الغلام، فقال إبراهيم: لعلهم يقولون: لعله أمره بشيء.","vol":"15","page":294},{"text":"٢٩٨٠٩ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عمران بن (حدير) (^١) عن أبي مجلز قال: (لو) (^٢) قلت لرجل -وهو على مقتلة\n⦗٢٩٥⦘\n(يعني) (^٣) مهلكة: (جسرًا) (^٤) أو (حائطًا) (^٥) -: (باعد، اتقه) (^٦)، فصرع غرمته.\n_________\n(^١) في [ب، ط]: (جرير).\n(^٢) سقط من [أ، ح، ط، هـ].\n(^٣) سقط من [ط].\n(^٤) في [أ، ط]: (حسير)، وفي [هـ]: (جسير).\n(^٥) في [أ، ط، هـ]: (حائط).\n(^٦) في [هـ، ط]: (فأعد أنفه).","vol":"15","page":294},{"text":"٢٩٨١٠ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: (رجل) (^١) نادى صبيًا استأخر (فخر) (^٢) فمات، قال: (يروون) (^٣) عن علي أنه يغرمه، يقولون: (أفزعه) (^٤) (^٥).\n_________\n(^١) سقط من [أ، ب، ط، ك].\n(^٢) سقط من [ط].\n(^٣) في [أ، ب، ط، ك]: (يرون).\n(^٤) في [ب]: (أقرعه).\n(^٥) مجهول؛ لإبهام راويه.","vol":"15","page":295},{"text":"٢٩٨١١ - قلت: (فنادى [كبيرًا]) (^١)، قال: ما أراه إلا مثله، فراددته، فكان يرى أن يغرم.\n_________\n(^١) في [ب، ط]: (فعادا كثيرًا).","vol":"15","page":295},{"text":"<span data-type='title' id=toc-4318>[٢٠٩] رجلان شجا رجلا: آمة وموضحة</span>","vol":"15","page":295},{"text":"٢٩٨١٢ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن الحسن في رجلين شجا رجلا، فشجه أحدهما آمة، وشجه الآخر موضحة، لا يعلم أو لا يدرى أيهما شج الموضحة ولا أيهما شج الآمة، فقال: على كل واحد منهما نصف الآمة ونصف الموضحة.","vol":"15","page":295},{"text":"<span data-type='title' id=toc-4319>[٢١٠] إن المسلمين تتكافأ دماؤهم</span>","vol":"15","page":296},{"text":"٢٩٨١٣ - حدثنا أبو بكر قال: حدثنا وكيع عن (خليفة) (^١) بن خياط عن عمرو ابن شعيب عن أبيه عن جده (عن) (^٢) النبي -ﷺ- أنه قال: في خطبته (وهو) (^٣) مسند ظهره إلى الكعبة قال: \"المسلمون تتكافأ دماؤهم، يسعى بذمتهم أدناهم، وهم يد على من سواهم\" (^٤).\n_________\n(^١) في [أ، ب]: (حليفة).\n(^٢) في [ط]: (أن).\n(^٣) في [أ، ط]: (فهو).\n(^٤) حسن؛ شعيب صدوق، أخرجه أحمد (٦٧٩٧)، والطيالسي (٢٢٥٨)، وابن الجارود (١٠٥٢)، والبيهقي (٨/ ٢٩)، والبغوي (٧٠١٢)، وأبو داود (٢٧٥١)، وابن ماجه (٢٦٨٥).","vol":"15","page":296},{"text":"٢٩٨١٤ - حدثنا أبو بكر قال: حدثنا أبو الأشهب عن الحسن قال: قال رسول اللَّه -ﷺ-: \"المسلمون تتكافأ دماؤهم، يسعى بذمتهم أدناهم، (وهم) (^١) يد على من سواهم\" (^٢).\n_________\n(^١) في [هـ]: (وهي).\n(^٢) مرسل، الحسن تابعي، أخرجه عبد الرزاق (١٨٥٠٦)، وورد نحوه من حديث الحسن عن قيس بن عباد عن علي مرفوعًا أخرجه أحمد (٩٩٣)، وأبو داود (٤٥٣٠)، والنسائي (٨٦٨٢)، والبزار (٧١٤)، والحاكم ٢/ ١٥٣، وأبو يعلى (٣٣٨)، والطحاوي ٣/ ١٩٢، والبيهقي ٨/ ٢٩، كما ورد من حديث الحسن عن معقل أخرجه ابن ماجه (٢٦٨٤)، والطبراني ٢٠/ ٤٧١، والبيهقي ٨/ ٣٠، وابن عدي ٥/ ٣٣٢.","vol":"15","page":296},{"text":"٢٩٨١٥ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى عن علي بن صالح عن سماك عن عكرمة عن ابن عباس قال: (كانت) (^١) قريظة والنضير،\n⦗٢٩٧⦘\nو(كانت) (^٢) النضير أشرف من قريظة [(فكان) (^٣) إذا قتل رجل من قريظة] (^٤) رجلًا من النضير قُتل به، وإن قَتل رجل من النضير رجلًا من قريظة (وداه) (^٥) مئة وسق من تمر، فلما بعث النبي -ﷺ- قتل رجل من النضير (رجلًا) (^٦) من قريظة، قال: ادفعوه إلينا نقتله، فقالوا: بيننا وبينكم النبي -ﷺ- فأتوه فنزلت: ﴿وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ﴾ [المائدة: ٤٢]، فالقسط: النفس بالنفس، ثم نزلت: ﴿أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ﴾ (^٧) [المائدة: ٥٠].\n_________\n(^١) في [أ، ط، هـ]: (كان).\n(^٢) في [أ، ط، هـ]: (كان).\n(^٣) في [أ، هـ]: (وكان).\n(^٤) في [ب]: (تكرر ما بين القوسين).\n(^٥) في [أ، هـ]: (ودى)، وفي [ب]: (ودا).\n(^٦) في [هـ]: (رجل).\n(^٧) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (٣٤٣٤)، وأبو داود (٣٥٩١)، والنسائي ٨/ ١٩، وابن حبان (٥٠٥٧)، والحاكم ٤/ ٣٦٦، وابن الجارود (٧٧٢)، والطبراني ٦/ ٢٤٣، وابن أبي حاتم (٣٩١)، والدارقطني ٣/ ١٩٨، والطبراني (١١٥٧٣)، والطحاوي في شرح المشكل (٤٤٦٦)، والبيهقي ٨/ ٢٤.","vol":"15","page":296},{"text":"٢٩٨١٦ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن مجاهد عن ابن عباس قال: كان في بني إسرائيل القصاص ولم تكن فيهم الدية، فقال اللَّه لهذه الأمة: ﴿كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَى بِالْأُنْثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ﴾ (^١)، فالعفو أن (تقبل) (^٢)\n⦗٢٩٨⦘\nالدية في (العبد) (^٣) ﴿ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ﴾، قال: فعلى هذا أن يتبع بالمعروف، وعلى (ذاك) (^٤) أن يؤدي ﴿إِلَيْهِ بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ﴾ (^٥) [البقرة: ١٧٨].\n_________\n(^١) سقط ما بين القوسين من: [أ، ط، هـ].\n(^٢) في [أ، ب، ط]: (يقبل).\n(^٣) في [هـ]: (العهد).\n(^٤) في [أ، ط، هـ]: (ذلك).\n(^٥) صحيح؛ أخرجه البخاري (٤٤٩٨)، والنسائي (٨/ ٣٦)، وابن حبان (٦٠١٠).","vol":"15","page":297},{"text":"٢٩٨١٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: ما قوله: ﴿الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ﴾، قال: العبد يقتل عبدًا مثله فهو به قود، وإن كان القاتل (أفضل) (^١) لم يكن إلا قيمة المقتول.\n_________\n(^١) سقط من [أ، ب، جـ، ط، ك، م].","vol":"15","page":298},{"text":"٢٩٨١٨ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن سفيان بن حسين عن ابن أشوع عن الشعبي قال: كان بين حيين من العرب قتال، فقتل من هؤلاء و(^١) من هؤلاء، فقال: (أحد) (^٢) الحيين: لا نرضى حتى يقتل بالمرأة الرجل، وبالرجل الرجلين، قال: فأبى عليهم الآخرون، فارتفعوا إلى النبي -ﷺ-، قال: فقال النبي (ﷺ) (^٣): \"القتل (بواء) (^٤) \" أي سواء، قال: فاصطلح القوم بينهم على الديات، قال: فحسبوا للرجل دية الرجل، وللمرأة دية المرأة، وللعبد دية العبد فقط (لأحد) (^٥) الحيين على الآخرين، قال: فهو قوله: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ\n⦗٢٩٩⦘\nبِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَى بِالْأُنْثَى﴾ (^٦) [البقرة: ١٧٨].\n_________\n(^١) في [أ، ب، ط]: زيادة (وقتل).\n(^٢) في [أ، ط، هـ]: (إحدى).\n(^٣) في [أ، هـ]: (﵇).\n(^٤) في [ك]: (نواء)، وفي [هـ]: (براء)، والخبر مرسل، الشعبي تابعي.\n(^٥) في [ط، هـ]: (لإحدى).\n(^٦) مرسل؛ الشعبي تابعي.","vol":"15","page":298},{"text":"٢٩٨١٩ - قال: سفيان: ﴿فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ﴾ قال: فمن فضل له على أخيه شيء فليؤده بالمعروف وليتبعه الطالب ﴿بِإِحْسَانٍ﴾ إلى (قوله) (^١): ﴿عَذَابٌ أَلِيمٌ﴾.\n_________\n(^١) سقط من [أ، ط، هـ].","vol":"15","page":299},{"text":"<span data-type='title' id=toc-4320>[٢١١] الدابة والشاة تفسد الزرع</span>","vol":"15","page":299},{"text":"٢٩٨٢٠ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سألت الحكم وحمادًا عن غنم سقطت في زرع قوم (^١) قال حماد: لا يضمن.\n_________\n(^١) في [ط]: زيادة (و).","vol":"15","page":299},{"text":"٢٩٨٢١ - وقال الحكم: يضمن.","vol":"15","page":299},{"text":"٢٩٨٢٢ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن طارق عن الشعبي أن شاة دخلت على نساج فأفسدت غزله، فلم يضمن الشعبي صاحب الشاة بالنهار.","vol":"15","page":299},{"text":"٢٩٨٢٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن سعيد (و) (^١) (حرام) (^٢) بن سعد أن ناقة للبراء بن عازب دخلت حائط قوم فأفسدت عليهم، فقضى رسول اللَّه -ﷺ- أن حفظ الأموال على أهلها بالنهار، وأن على أهل\n⦗٣٠٠⦘\nالماشية (ما أصابت) (^٣) الماشية بالليل (^٤).\n_________\n(^١) في [أ، ب، جـ، ط، ك، م]: (عن). وسيأتي في كتاب الأقضية.\n(^٢) في [أ، ب، ط]: (حزام).\n(^٣) سقط من [ب].\n(^٤) مرسل؛ حرام بن سعيد وسعيد تابعيان، أخرجه أحمد (٢٣٦٩١)، ومالك ٢/ ٧٤٧، والشافعي في المسند ٢/ ١٠٧، وابن ماجه (٢٣٣٢)، وابن الجارود (٧٩٦)، والطحاوي ٣/ ٢٠٣، والدارقطني ٣/ ١٥٦، والبيهقي ٨/ ٢٧٩، وابن المبارك في مسنده (١٣٩)، وابن عبد البر في التمهيد ١١/ ٨٩، وأخرجه بإسناد آخر: أبو داود (٣٥٧٠)، وابن حبان (٦٠٠٨)، والحاكم ٢/ ٤٧، وعبد الرزاق (١٨٤٣٧)، والنسائي في الكبرى (٥٧٨٥)، وابن أبي عاصم في الديات (٢٠٥).","vol":"15","page":299},{"text":"٢٩٨٢٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن أيوب عن محمد (^١) وإسماعيل بن أبي خالد عن الشعبي أن شاة أكلت عجينًا -وقال الآخر: غزلًا- نهارًا، فأبطله شريح وقرأ [﴿إِذْ نَفَشَتْ فِيهِ غَنَمُ الْقَوْمِ﴾ [الأنبياء: ٧٨]، (فقال) (^٢) في حديث إسماعيل: إنما كان النفش في الليل.\n_________\n(^١) في [ط]: زيادة (ابن).\n(^٢) في [هـ]: (قال).","vol":"15","page":300},{"text":"٢٩٨٢٥ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا ابن أبي خالد عن عامر قال: جاء رجل إلى شريح] (^١) فقال: إن شاة هذا قطعت غزلي، فقال: ليلًا أو نهارا؟ فإن كان نهارًا فقد برئ، وإن كان ليلًا فقد ضمن، وقرأ: ﴿إِذْ نَفَشَتْ فِيهِ غَنَمُ الْقَوْمِ﴾ وقال: إنما كان النفش بالليل.\n_________\n(^١) سقط من [ط].","vol":"15","page":300},{"text":"٢٩٨٢٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن أبي إسحاق عن مرة بن شراحيل عن مسروق ﴿إِذْ نَفَشَتْ فِيهِ غَنَمُ الْقَوْمِ﴾ قال: (كان) (^١) (كرم) (^٢) فدخلت فيه ليلا فما أبقت فيه خضرًا.\n_________\n(^١) سقط من [أ، ط، هـ].\n(^٢) في [جـ، س]: (كرمًا).","vol":"15","page":300},{"text":"<span data-type='title' id=toc-4321>[٢١٢] المكفوف يصيب إنسانا</span>","vol":"15","page":301},{"text":"٢٩٨٢٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن محمد بن علي قال: قال عثمان: من جالس أعمى فأصابه الأعمى بشيء فهو هدر (^١).\n_________\n(^١) منقطع؛ محمد بن علي لم يدرك عثمان.","vol":"15","page":301},{"text":"<span data-type='title' id=toc-4322>[٢١٣] (في) (^١) جناية ابن الملاعنة</span>\n_________\n(^١) سقط من [جـ].","vol":"15","page":301},{"text":"٢٩٨٢٨ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن الحارث بن (حصيرة) (^١) عن زيد بن وهب أن عليًا لما رجم المرأة قال لأوليائها: هذا ابنكم ترثونه (ويرثكم) (^٢)، وإن جنى (جناية) فعليكم (^٣).\n_________\n(^١) في [هـ]: (مغيرة).\n(^٢) سيرد في باب الفرائض برقم [٣٣٤٨٨] وفيه: (ولا يرثكم)، ولعل ما هناك أصوب.\n(^٣) ضعيف؛ لضعف الحارث بن حصيرة.","vol":"15","page":301},{"text":"٢٩٨٢٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا لاعن الرجل امرأته فرق بينهما ولا يجتمعان أبدًا، وألحق الولد بعصبة أمه (يرثونه) (^١) ويعقلون عنه.\n_________\n(^١) في [جـ]: (ترثه).","vol":"15","page":301},{"text":"٢٩٨٣٠ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن عمر عن حماد عن إبراهيم قال: ميراثه كله لأمه ويعقل (عنه) (^١) عصبتها، كذلك ولد الزنى، وولد النصراني وأمه مسلمة.\n_________\n(^١) في [جـ]: (عنها).","vol":"15","page":301},{"text":"<span data-type='title' id=toc-4323>[٢١٤] رجل قتل رجلا فحبس فقتله رجل عمدا</span>","vol":"15","page":302},{"text":"٢٩٨٣١ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أبي العلاء عن قتادة وأبي هاشم قال في رجل (قتل) (^١) رجلًا عمدًا، فحبس ليقاد به، فجاء رجل فقتله عمدا، قال: (لا) (^٢) يقاد به.\n_________\n(^١) في [ط، هـ]: (قتلا).\n(^٢) سقط من [أ، ب].","vol":"15","page":302},{"text":"٢٩٨٣٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا قتل الرجل متعمدًا ثم قتل القاتل رجل متعمدًا قتل الأوسط.","vol":"15","page":302},{"text":"<span data-type='title' id=toc-4324>[٢١٥] في قوله (تعالى) (^١): ﴿فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ﴾</span>\n_________\n(^١) سقط من: [جـ، ك، م]، وفي [ط]: بياض.","vol":"15","page":302},{"text":"٢٩٨٣٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن قيس بن مسلم عن طارق بن شهاب عن الهيثم بن الأسود عن عبد اللَّه ابن عمرو ﴿فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ﴾ [المائدة: ٤٥]، قال: هدم (عنه) (^١) من ذنوبه مثل ذلك (^٢).\n_________\n(^١) في [أ، ب، ط]: (عليه).\n(^٢) حسن؛ الهيثم بن الأسود صدوق.","vol":"15","page":302},{"text":"٢٩٨٣٤ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن مغيرة عن إبراهيم ﴿فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ﴾ قال: للمجروح.\n_________\n(^١) في [أ، ط]: (هشام)، وفي [ب]: (بياض).","vol":"15","page":302},{"text":"٢٩٨٣٥ - وقال مجاهد: للجارح.","vol":"15","page":302},{"text":"٢٩٨٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن إبراهيم ومجاهد (قالا) (^١): كفارة للجارح، وأجر الذي أصيب على اللَّه.\n_________\n(^١) في [أ، ب، ط]: (قال).","vol":"15","page":303},{"text":"٢٩٨٣٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن سفيان بن حسين عن الحسن ﴿فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ﴾، قال: للمجروح.","vol":"15","page":303},{"text":"٢٩٨٣٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن زيد بن أسلم، قال: سمعته يقول: إن عفا عنه، أو اقتص منه، أو (قبل) (^١) منه الدية فهو كفارة (^٢).\n_________\n(^١) في [ط]: (أقبل).\n(^٢) في [هـ]: زيادة (له)، وانظر: الأثر في تفسير ابن جرير ٦/ ٢٦٢.","vol":"15","page":303},{"text":"٢٩٨٣٩ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم ومجاهد قال: كفارة (للذي) (^١) تصدق عليه، وأجر الذي أصيب على اللَّه.\n_________\n(^١) في [جـ]: (الذي).","vol":"15","page":303},{"text":"٢٩٨٤٠ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين ويحيى بن آدم عن سفيان عن عطاء بن السائب عن سعيد بن جبير عن ابن عباس ﴿فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ﴾ قال: للجارح (وأجر المتصدق على اللَّه) (^١) (^٢).\n_________\n(^١) سقط من [أ، ط، هـ].\n(^٢) صحيح.","vol":"15","page":303},{"text":"٢٩٨٤١ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عمارة عن أبي عقبة عن جابر بن زيد ﴿فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ﴾، قال: (للجارح) (^١).\n_________\n(^١) في (هـ): [للمجروح].","vol":"15","page":303},{"text":"٢٩٨٤٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن أبي إدريس عن عبادة بن الصامت عن النبي -ﷺ- أنه قال: (تبايعوني) (^١) على أن لا تشركوا باللَّه شيئًا، ولا تزنوا، ولا تسرقوا، فمن أصاب من ذلك شيئًا فعوقب به، فهو كفارته) (^٢).\n_________\n(^١) في [م]: (تبايعننى).\n(^٢) صحيح؛ أخرجه البخاري (٤٨٩٤)، ومسلم (١٧٠٩).","vol":"15","page":304},{"text":"٢٩٨٤٣ - حدثنا أبو بكر قال: حدثنا وكيع عن زكريا عن الشعبي قال: للذي تصدق به.","vol":"15","page":304},{"text":"<span data-type='title' id=toc-4325>[٢١٦] الرجل يصاب بخَبْل (^١) أو دم</span>\n_________\n(^١) الخبل: الجرح المفسد للعضو.","vol":"15","page":304},{"text":"٢٩٨٤٤ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن محمد بن إسحاق عن الحارث بن فضيل عن ابن أبي العوجاء عن أبي شريح الخزاعي قال: قال رسول اللَّه -ﷺ-: \"من أصيب بدم أو (خبل) (^١) -و(الخبل) (^٢) الجرح- فهو بالخيار بين إحدى ثلاث: فإن أراد الرابعة فخذوا على يديه: أن يقتل أو يعفو (أو) (^٣) يأخذ الدية، فمن فعل شيئا من ذلك فعاد فله نار جهنم خالدًا مخلدًا فيها أبدا\" (^٤).\n_________\n(^١) في [أ، ب، ط]: (حبل).\n(^٢) في [أ، ب، ط]: (حبل).\n(^٣) في [هـ]: (و).\n(^٤) ضعيف؛ لضعف ابن أبي العوجاء، أخرجه أحمد (١٦٣٧٥)، وأبو داود (٤٤٩٦)، وابن ماجة (٢٦٢٣)، والبخاري في التاريخ ٣/ ٢٢٤، والدارقطني ٣/ ٩٦، والدارمي ٢/ ١٨٨، والطبراني ٢٢/ ٤٩٧، والمزي ١١/ ١٧، والطحاوي ٣/ ١٧٤، والبيهقي ٨/ ٥٢، وعبد الرزاق (١٨٤٥٤).","vol":"15","page":304},{"text":"٢٩٨٤٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عوف عن حمزة (أبي) (^١) عمر عن علقمة بن وائل عن أبيه قال: شهدت رسول اللَّه -ﷺ- حين (أتي) (^٢) بالقاتل يجر في نسعته، فقال رسول اللَّه -ﷺ-: لولي المقتول: \"أتعفو عنه؟ \"، قال: لا، قال: \"أفتأخذ الدية؟ \"، قال: لا، قال: \"فتقتله؟ \"، قال: نعم، فأعاد عليه ثلاثًا فقال له رسول اللَّه -ﷺ-: \"إن عفوت عنه فإنه يبوء بإثمه\"، قال: فعفى، فرأيته يجر نسعته قد عفى عنه (^٣).\n_________\n(^١) في [أ، هـ]: (ابن)، وفي [ط]: (أو).\n(^٢) في [ط]: (أوتي).\n(^٣) صحيح؛ حمزة هو ابن عمرو العائذي ثقة على الصحيح، وأخرجه مسلم (١٦٨٠)، وأبو داود (٤٤٩٩)، والنسائي (٨/ ١٣).","vol":"15","page":305},{"text":"٢٩٨٤٦ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قتل رجل على عهد رسول اللَّه -ﷺ- فرفع ذلك إلى النبي -ﷺ- فدفعه إلى ولي المقتول، فقال القاتل: يا رسول اللَّه (^١) ما أردت قتله، قال: فقال النبي -ﷺ- للولي: \"أما (^٢) إن كان صادقا ثم (قتلته) (^٣) دخلت النار\"، قال: فخلى سبيله، قال: وكان مكتوفًا بنسعة، قال: فخرج يجر نسعته، قال: فسمي ذا النسعة (^٤).\n_________\n(^١) في [هـ]: زيادة (واللَّه).\n(^٢) في [هـ]: زيادة (إنه).\n(^٣) في [أ، ب، ط]: (قتله).\n(^٤) صحيح؛ أخرجه أبو داود (٤٤٩٨)، والترمذي (١٤٠٧)، والنسائي ٨/ ١٣، وابن ماجه (٢٦٩٠)، وأبو عوانة (٦١٩٣)، والطحاوي في شرح المشكل ٢/ ٤٠٢.","vol":"15","page":305},{"text":"<span data-type='title' id=toc-4326>[٢١٧] حر وعبد اصطدما فماتا</span>","vol":"15","page":306},{"text":"٢٩٨٤٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سألت الحكم وحمادا عن حر وعبد اصطدما فماتا، (قال) (^١): أما دية الحر فليست على المملوك، وأما دية المملوك فعلى العاقلة.\n_________\n(^١) في [أ، ب، جـ، ط، ك، م]: (قال).","vol":"15","page":306},{"text":"<span data-type='title' id=toc-4327>[٢١٨] قوله (تعالى) (^١): ﴿وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ﴾</span>\n_________\n(^١) سقط من [جـ، ك، م].","vol":"15","page":306},{"text":"٢٩٨٤٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن سفيان عن سماك عن عكرمة.","vol":"15","page":306},{"text":"٢٩٨٤٩ - (وعن) (^١) مغيرة عن إبراهيم ﴿وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ﴾ [النساء: ٩٢]، قالا: الرجل يسلم في دار الحرب، فيقتله الرجل: ليس عليه الدية وعليه الكفارة.\n_________\n(^١) في [هـ]: (و)، وفي [أ، ب، ط]: (عن).","vol":"15","page":306},{"text":"٢٩٨٥٠ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم في قوله (تعالى) (^١): ﴿وَمَنْ قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ﴾ وإذا قُتل المسلم فهذا له ولورثته المسلمين، ﴿فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ﴾ الرجل (المسلم) (^٢) يقتل وقومه مشركون، ليس بينهم وبين رسول اللَّه -ﷺ- عهد (فعليه تحرير رقبة\n⦗٣٠٧⦘\nمؤمنة) وأن قُتل (مسلمُ) (^٣) من قوم مشركين بينهم وبين رسول اللَّه -ﷺ- عهد [فعليه تحرير رقبة مؤمنة، ويؤدي ديته إلى قومه الذين بينهم وبين رسول اللَّه -ﷺ- عهد] (^٤). فيكون ميراثه للمسلمين، ويكون عقله (لقومه المشركين) (^٥) الذين بينهم وبين رسول اللَّه -ﷺ- عهد، فيرث المسلمون ميراثه، ويكون عقله (لقومه) (^٦)؛ لأنهم يعقلون عنه.\n_________\n(^١) ساقطة من: [أ، ب، جـ، ك، م].\n(^٢) سقط من [هـ].\n(^٣) في [جـ، ك، م]: (مسلمًا).\n(^٤) سقط من [هـ، ط]: ما بين القوسين.\n(^٥) في [أ، ط، هـ]: (للمشركين).\n(^٦) في [هـ]: (لقوم).","vol":"15","page":306},{"text":"٢٩٨٥١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عيسى بن (^١) مغيرة عن الشعبي في قوله: ﴿وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ﴾ قال: من أهل العهد وليس بمؤمن.\n_________\n(^١) في [هـ]: زيادة (أبي).","vol":"15","page":307},{"text":"٢٩٨٥٢ - حدثنا أبو بكر قال: حدثنا (معاوية) (^١) بن هشام قال: حدثنا عمار ابن (رزيق) (^٢) عن عطاء بن السائب عن أبي يحيى عن ابن عباس ﴿فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ﴾ قال: كان الرجل يأتي النبي (﵇) (^٣) فيسلم، ثم يرجع إلى قومه فيكون فيهم وهم مشركون، فيصيبه المسلمون خطأ في سرية أو غزاة، فيعتق الذي يصيبه رقبة ﴿وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ﴾ قال: هو الرجل يكون معاهدا -ويكون قومه أهل عهد- فيسلم إليهم الدية، ويعتق الذي أصابه رقبة (^٤).\n_________\n(^١) في [أ، ط، هـ]: (أبو معاوية).\n(^٢) في [ك]: (رزيق).\n(^٣) في [جـ]: (ﷺ).\n(^٤) ضعيف؛ عطاء اختلط.","vol":"15","page":307},{"text":"<span data-type='title' id=toc-4328>[٢١٩] القود من اللطمة</span>","vol":"15","page":308},{"text":"٢٩٨٥٣ - حدثنا أبو بكر قال: حدثنا يحيى بن عبد الملك بن أبي (غنية) (^١) (عن أبيه) (^٢) عن الحكم أن (العباس) (^٣) بن عبد المطلب لطم رجلًا فأقاده النبي -ﷺ- من العباس، فعفا عنه (^٤).\n_________\n(^١) في [أ، ب، ط]: (عتبة).\n(^٢) سقط من [أ، هـ، ط].\n(^٣) في [ب]: (عباس).\n(^٤) مرسل؛ الحكم تابعي.","vol":"15","page":308},{"text":"٢٩٨٥٤ - حدثنا أبو بكر قال: حدثنا أبو عبد الرحمن المسعودي (^١) عبد اللَّه بن عبد الملك بن أبي [عبيدة] (^٢) عن ناجية أبي الحسن عن أبيه أن عليًّا (قال) (^٣) في رجل (لطم) (^٤) رجلًا فقال (للملطوم) (^٥): اقتص (^٦).\n_________\n(^١) في [هـ]: زيادة (عن).\n(^٢) في [م]: (غنية)، وفي [أ، هـ، ط، جـ، ك]: (عتبة)؛ وانظر: تغليق التعليق ٥/ ٢٥٣، وتاريخ الطبري ٣/ ١٦٤، وعمدة القاري (٢٤/ ٥٦)، والكنى لمسلم ص ٥١٩، والتاريخ الكبير ٥/ ١٤١، والكنى للدولابي ٣/ ٩٨٦، والجرح والتعديل ٧/ ٢٢٣، و٥/ ١٠٥ والمعجم الأوسط (٤٠٨١)، وضعفاء العقيلي ٢/ ٢٧٥، وميزان الاعتدال ٧/ ٣٩٣.\n(^٣) في [هـ]: (أنى).\n(^٤) في [ط]: (لطمه).\n(^٥) في [ط]: (للمصوم).\n(^٦) مجهول؛ لجهالة ناجية أبي الحسن.","vol":"15","page":308},{"text":"٢٩٨٥٥ - حدثنا أبو بكر قال: حدثنا وكيع عن الحسن بن صالح عن مخارق عن طارق بن شهاب أن خالد بن الوليد أقاد رجلًا من مراد من لطمة\n⦗٣٠٩⦘\n(لطمه) (^١) ابن أخيه (^٢).\n_________\n(^١) في [هـ]: (لطم).\n(^٢) صحيح.","vol":"15","page":308},{"text":"٢٩٨٥٦ - [حدثنا أبو بكر قال: حدثنا شريك عن مخارق عن طارق أن خالد بن الوليد أقاد من لطمة] (^١) (^٢).\n_________\n(^١) سقط الخبر من [أ، ط، هـ].\n(^٢) حسن؛ شريك صدوق.","vol":"15","page":309},{"text":"٢٩٨٥٧ - حدثنا أبو بكر قال: حدثنا شريك عن أبي إسحاق عن شريح أنه أقاد من لطمة (وخماش) (^١).\n_________\n(^١) سقط من [أ، ط، ك، هـ].","vol":"15","page":309},{"text":"٢٩٨٥٨ - [حدثنا أبو بكر قال: حدثنا وكيع قال: نا سفيان عن أبي إسحاق عن شريح أنه أقاد من لطمة] (^١).\n_________\n(^١) سقط الخبر من [أ، ط، هـ].","vol":"15","page":309},{"text":"٢٩٨٥٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن ابن الزبير أنه أقاد من لطمة (^١).\n_________\n(^١) صحيح.","vol":"15","page":309},{"text":"٢٩٨٦٠ - حدثنا أبو بكر قال: حدثنا أبو عبد الرحمن المسعودي عن زرارة بن (نجي) (^١) عن أبيه أن المغيرة بن عبد اللَّه أقاد من لطمة.\n_________\n(^١) في [أ، ط، ك، م، هـ]: (يحيى)، وانظر: الثقات (٤/ ٢٦٧).","vol":"15","page":309},{"text":"٢٩٨٦١ - حدثنا أبو بكر قال: حدثنا شبابة (عن شعبة) (^١) عن يحيى بن\n⦗٣١٠⦘\n(الحصين) (^٢) قال: سمعت طارق بن شهاب يقول: لطم أبو بكر يوما رجلًا لطمة، فقيل: ما رأينا كاليوم قط (مَنَعه) (^٣) ولطمه، فقال أبو بكر: إن هذا أتاني (يستحملني) (^٤) فحملته، فإذا هو (يبيعهم) (^٥) (فحلفت) (^٦) أن لا أحمله: واللَّه لا (أحمله) (^٧) ثلاث مرات، ثم قال له: اقتص، فعفا الرجل (^٨).\n_________\n(^١) سقط من [أ، ط، هـ].\n(^٢) في [جـ]: (الحسين).\n(^٣) في [هـ]: (هنعة).\n(^٤) في [ك، م، جـ]: (يستعملني).\n(^٥) في [هـ]: (يتبعهم).\n(^٦) في [ط]: (حلف).\n(^٧) في [جـ، ك، م]: (حملته).\n(^٨) صحيح.","vol":"15","page":309},{"text":"٢٩٨٦٢ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن بن صالح قال: قلت لابن أبي ليلى: أقدت من لطمة، قال: نعم، ومن لطمات.","vol":"15","page":310},{"text":"٢٩٨٦٣ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سفيان عن جابر عن الشعبي عن مسروق أنه أقاد من لطمة.","vol":"15","page":310},{"text":"<span data-type='title' id=toc-4329>[٢٢٠] الضربة بالسوط</span>","vol":"15","page":310},{"text":"٢٩٨٦٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم (أن) (^١) (جِلْوازا قنَّع) (^٢) رجلا بالسوط، فأقاده منه شريح.\n_________\n(^١) تكرر في [ط].\n(^٢) في [أ، ب، ط]: (حلوان أقنع).","vol":"15","page":310},{"text":"٢٩٨٦٥ - حدثنا أبو بكر قال: حدثنا أبو خالد عن أشعث عن فضيل عن عبد اللَّه بن معقل قال: كنت جالسًا عند علي فجاءه رجل فساره فقال علي: يا قنبر، فقال الناس:\n⦗٣١١⦘\nيا قنبر، قال: أخرج هذا فاجلده، ثم جاء المجلود فقال: إنه قد زاد علي ثلاثة أسواط، فقال (له) (^١) علي: ما (تقول) (^٢)؟ قال: صدق يا أمير المؤمنين! قال: خذ السوط فاجلده ثلاثة أسواط، ثم قال: يا قنبر! إذا جلدت فلا تَعدَّ الحدود (^٣).\n_________\n(^١) سقط من [أ، ط، هـ].\n(^٢) في [م]: (يقول).\n(^٣) ضعيف؛ أشعث هو ابن سوار ضعيف، فضيل هو ابن عمرو؛ كما في تغليق التعليق (٥/ ٢٥٣)، وانظر: سنن البيهقي (٨/ ٣٢٢)، وعمدة القاري (٢٤/ ٥٦).","vol":"15","page":310},{"text":"٢٩٨٦٦ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن الشعبي والحكم وحماد قالوا: ما أصيب به - (سوط) (^١) أو عصى أو حجر- فكان دون النفس فهو عمد، ديته القود.\n_________\n(^١) في [ط]: (السوط)، وفي [هـ]: (من سوط).","vol":"15","page":311},{"text":"<span data-type='title' id=toc-4330>[٢٢١] الرجل يستعير الدابة فيركضها</span>","vol":"15","page":311},{"text":"٢٩٨٦٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم في رجل استعار من رجل فرسا فركضة حتى مات، قال: ليس عليه ضمان لأن الرجل يركض فرسه.","vol":"15","page":311},{"text":"٢٩٨٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر في رجل أعطى رجلا فرسا فقتله، قال: لا يضمن إلا أن يكون عبدًا أو صبيًا.","vol":"15","page":311},{"text":"<span data-type='title' id=toc-4331>[٢٢٢] رجل قتل رجلًا (قد ذهب) (^١) الروح من بعض جسده</span>\n_________\n(^١) في [أ، ط، هـ]: (فذهبت).","vol":"15","page":312},{"text":"٢٩٨٦٩ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: ثنا زهير عن جابر عن عامر في رجل قتل رجلا (ذهب) (^١) الروح من نصف جسده، قال: يضمنه.\n_________\n(^١) في [هـ]: (ذهبت).","vol":"15","page":312},{"text":"<span data-type='title' id=toc-4332>[٢٢٣] الرجل (يوقف) (^١) دابته</span>\n_________\n(^١) في [هـ]: (يوقب).","vol":"15","page":312},{"text":"٢٩٨٧٠ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن الشعبي قال: من أوقف دابته في طريق المسلمين، أو وضع شيئًا، فهو ضامن لجنايته.","vol":"15","page":312},{"text":"٢٩٨٧١ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن أشعث (عن الشعبي) (^١).\n_________\n(^١) سقط من [أ، هـ، ط].","vol":"15","page":312},{"text":"٢٩٨٧٢ - وعن حماد عن إبراهيم (قالا) (^١): من ربط دابة في طريق فهو ضامن.\n_________\n(^١) في [ط]: (قال: لا)، وفي [هـ، أ]: (قال).","vol":"15","page":312},{"text":"<span data-type='title' id=toc-4333>[٢٢٤] الدامية والباضعة والهاشمة</span>","vol":"15","page":312},{"text":"٢٩٨٧٣ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن الحسن أنه كان لا يوقت في الهاشمة شيئًا.","vol":"15","page":312},{"text":"٢٩٨٧٤ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن حماد بن سلمة عن قتادة أن عبد الملك بن مروان قضى في الدامية ببعير، وفي الباضعة ببعيرين، وقضى في المتلاحمة بثلاثة أبعرة.","vol":"15","page":313},{"text":"<span data-type='title' id=toc-4334>[٢٢٥] (العبدان) (^١) يجرح أحدهما</span>\n_________\n(^١) في [ك]: (العبدا له).","vol":"15","page":313},{"text":"٢٩٨٧٥ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم.","vol":"15","page":313},{"text":"٢٩٨٧٦ - وعن حماد عن إبراهيم في العبدين يفقأ أحدهما عين صاحبه، قال: إن كانت قيمتهما سواء فالعين بالعين، وإن كانت قيمة أحدهما أكثر من (الآخر) (^١) (رد) (^٢) الأكثر على الأقل.\n_________\n(^١) في [ط]: (الأخرى).\n(^٢) في [ط]: (و).","vol":"15","page":313},{"text":"٢٩٨٧٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: العبد يقتل العبد عمدًا، المقتول خير من القاتل؟ قال: ليس لسادة المقتول إلا قاتل عبدهم [ليس لهم غيره.","vol":"15","page":313},{"text":"٢٩٨٧٨ - وقالها عمرو بن دينار: ليس لهم إلا قاتل عبدهم] (^١) (إن شاءوا) (^٢) قتلوه، وإن شاءوا استرقوه.\n_________\n(^١) سقط من [أ، هـ، ط].\n(^٢) سقط من [جـ].","vol":"15","page":313},{"text":"<span data-type='title' id=toc-4335>[٢٢٦] الرجل يقدم بأمان فيقتله المسلم</span>","vol":"15","page":314},{"text":"٢٩٨٧٩ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن (معمر) (^١) (عن زياد بن مسلم) (^٢) أن رجل من أهل الهند قدم بأمان (عدن) (^٣) فقتله رجل من المسلمين بأخيه، فكتب في ذلك إلى عمر بن عبد العزيز فكتب: أن لا تقتله، وخذ منه الدية فابعث بها إلى ورثته، وأمر به فسجن.\n_________\n(^١) في [أ، ب، جـ، ط، ك، م]: (مغيرة).\n(^٢) سقط من النسخ واثبته مما سيأتي برقم (١٢/ ٤٦٤) والخبر أخرجه سعيد بن منصور (٢٨٢٦)، والبيهقي (٩/ ٩٤)، وبنحوه عبد الرزاق (١٨٥١٩)، وانظر: التاريخ الكبير (٣/ ٣٧١)، والجرح والتعديل (٣/ ٥٤٦)، والثقات (٦/ ٣٢٩).\n(^٣) سقط من [أ، هـ، ط]؛ وعدن مدينة باليمين.","vol":"15","page":314},{"text":"٢٩٨٨٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن (يوسف بن) (^١) يعقوب أن رجلا من المشركين قتل رجلا من المسلمين ثم دخل بأمان، فقتله أخوه، فقضى عليه عمر بن عبد العزيز بالدية وجعله عليه في ماله، وحبسه في السجن، وبعث بديته إلى ورثته من أهل الحرب.\n_________\n(^١) سقط من [ط].","vol":"15","page":314},{"text":"٢٩٨٨١ - حدثنا أبو بكر قال: حدثنا الثقفي عن حبيب المعلم عن الحسن أن رجلًا من المشركين حج، فلما رجع صادرًا لقيه رجل من المسلمين فقتله، (فأمره) (^١) النبي -ﷺ- أن تؤدى ديته إلى أهله (^٢).\n_________\n(^١) في [أ، ط، هـ]: (فأمر).\n(^٢) مرسل؛ الحسن تابعي، أخرجه أبو داود في المراسيل (٣٦٧).","vol":"15","page":314},{"text":"٢٩٨٨٢ - حدثنا أبو بكر قال: حدثنا أبو داود عن أبي حرة عن الحسن في قوم\n⦗٣١٥⦘\nلقوا (العدو) (^١) فاستأجلوهم خمسة أيام فقتل بينهم قتيل، قال: على المسلمين (ديته) (^٢).\n_________\n(^١) في [هـ]: (عدوًا).\n(^٢) في [جـ]: (دية).","vol":"15","page":314},{"text":"<span data-type='title' id=toc-4336>[٢٢٧] النسوة (يشهدن) (^١) على (القتيل)</span> (^٢)\n_________\n(^١) في [جـ]: (يسهدون).\n(^٢) في [أ، ح، ط، هـ]: (القتل).","vol":"15","page":315},{"text":"٢٩٨٨٣ - حدثنا أبو بكر قال: حدثنا حفص عن أبي طلق عن أخته (هند) (^١) (بنت) (^٢) طلق (قالت) (^٣): كانت في نسوة وصبي مسجى، قالت: فمرت امرأة فوطأته، قالت أم الصبي: قتلته واللَّه! قالت: فشهدن (عند) (^٤) علي عشر نسوة (^٥) أنا عاشرتهن، فقضى عليها بالدية وأعانها بألفين (^٦).\n_________\n(^١) في [ط]: (هذا).\n(^٢) في [جـ]: (أنه).\n(^٣) في [ط]: (قال).\n(^٤) في [ط]: (عنه).\n(^٥) في [هـ]: زيادة (و).\n(^٦) مجهول؛ لجهالة أبي طلق وأخته هند، وانظر: المحلى (٩/ ٣٩٨)، والطرق الحكمية لابن القيم ص ٢٢٥.","vol":"15","page":315},{"text":"<span data-type='title' id=toc-4337>[٢٢٨] التغليظ في الدية</span>","vol":"15","page":315},{"text":"٢٩٨٨٤ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن أبي حنيفة عن حماد عن\n⦗٣١٦⦘\nإبراهيم قال: لا يكون التغليظ في شيء من الدية إلا في الإبل، والتغليظ في إناث الإبل.","vol":"15","page":315},{"text":"<span data-type='title' id=toc-4338>[٢٢٩] امرأة [ضُربتْ] (^١) فأسقطت</span>\n_________\n(^١) في [هـ]: (ضرب).","vol":"15","page":316},{"text":"٢٩٨٨٥ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري في أمراة ضربت فأسقطت ثلاثة أسقاط، قال: (^١) أرى أن في كل واحد منهم غرة، كما أن في كل واحد منهم الدية.\n_________\n(^١) في [ط]: زيادة (لا).","vol":"15","page":316},{"text":"<span data-type='title' id=toc-4339>[٢٣٠] الاستهلال التي تجب به الدية</span>","vol":"15","page":316},{"text":"٢٩٨٨٦ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: أرى العطاس (استهلالًا) (^١).\n_________\n(^١) في [جـ]: (استهلال).","vol":"15","page":316},{"text":"٢٩٨٨٧ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن سماك عن عكرمة عن ابن عباس قال: استهلاله صياحه (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"15","page":316},{"text":"٢٩٨٨٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سليمان بن بلال عن يحيى ابن سعيد عن القاسم بن محمد قال: الاستهلال النداء أو العطاس.","vol":"15","page":316},{"text":"٢٩٨٨٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن زائدة عن مغيرة عن إبراهيم قال: الاستهلال الصياح.","vol":"15","page":316},{"text":"<span data-type='title' id=toc-4340>[٢٣١] في شعر اللحية إذا نتف فلم ينبت</span>","vol":"15","page":317},{"text":"٢٩٨٩٠ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن صاعد بن مسلم عن الشعبي: في اللحية الدية إذا نتفت فلم (تنبت) (^١).\n_________\n(^١) في [ط]: (ينبت).","vol":"15","page":317},{"text":"<span data-type='title' id=toc-4341>[٢٣٢] في المملوك يضربه سيده</span>","vol":"15","page":317},{"text":"٢٩٨٩١ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عاصم عن ابن سيرين قال: كان عمر بن الخطاب يُعدي المملوك على سيده (إذا) (^١) (استعداه) (^٢) قال محمد: استعدى أبي على (أنس) (^٣) عمر (^٤).\n_________\n(^١) سقط من [هـ].\n(^٢) في [ط]: (استعده).\n(^٣) في [هـ]: (ابن).\n(^٤) صحيح.","vol":"15","page":317},{"text":"٢٩٨٩٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن مطرف عن الحارث أن عبدًا أتى عليًا قد وسمه أهله فأعتقه (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"15","page":317},{"text":"<span data-type='title' id=toc-4342>[٢٣٣] في قتل اللص</span>","vol":"15","page":317},{"text":"٢٩٨٩٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: إذا دخل اللص دار الرجل فقتله فلا ضرار عليه.","vol":"15","page":317},{"text":"٢٩٨٩٤ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عامر قال: (اقتل) (^١) اللص، وأنا ضامن (ألا) (^٢) تتبعك (منه تبعة) (^٣).\n_________\n(^١) في [هـ]: (اقتتل).\n(^٢) في [جـ، م]: (أن لا).\n(^٣) في [أ، ط، هـ]: (تبعة منه).","vol":"15","page":318},{"text":"٢٩٨٩٥ - حدثنا أبو بكر قال: حدثنا عبدة عن محمد بن إسحاق عن الزهري عن سالم بن عبد اللَّه عن ابن عمر أنه وجد سارقًا في بيته، فأصلت عليه (بالسيف) (^١)، ولو تركناه لقتله (^٢).\n_________\n(^١) في [أ، ب، ط]: (السيف).\n(^٢) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"15","page":318},{"text":"٢٩٨٩٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن أيوب عن حميد بن هلال عن حجير بن الربيع قال: قلت لعمران بن حصين: أرأيت إن دخل عليَّ داخل يريد نفسي ومالي؟ فقال: لو دخل عليَّ داخل يريد نفسي ومالي لرأيت أن قد (حل) (^١) لي قتله (^٢).\n_________\n(^١) في [ط]: (خل).\n(^٢) حسن؛ حجير صدوق.","vol":"15","page":318},{"text":"٢٩٨٩٧ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن قابوس بن المخارق عن أبيه قال: أتى النبي -ﷺ- رجل فقال: يا رسول اللَّه الرجل يأتيني يريد مالي، قال: \" (ذكره) (^١) باللَّه\"، قال: فإن لم يذكر، قال: \"فاستعن عليه بمن حولك من المسلمين\"، قال: فإن لم يكن حولي أحد من المسلمين؟ قال: \"فاستعن عليه\n⦗٣١٩⦘\nبالسلطان\"، قال: فإن نأى عني السلطان؟ قال: \"فقاتل دون مالك حتى تمنع مالك (و) (^٢) تكون في شهداء الآخرة\" (^٣).\n_________\n(^١) في [ب]: (ذكئ اللَّه)، وفي [جـ]: (ذكره اللَّه).\n(^٢) في [هـ]: (أو).\n(^٣) حسن؛ سماك وقابوس صدوقان، أخرجه أحمد (٢٢٥١٣)، والنسائي ٧/ ١١٣، والطبراني ٢٠/ ٧٤٦، وابن قانع ٣/ ١٣٣، والبيهقي ٨/ ٣٣٦، والمزي ٢٣/ ٣٣١، وأثبت الصحبة للمخارق كل من: ابن أبي حاتم في الجرح ٧/ ١٤٥، والمزي ٢٧/ ٣١٥، والذهبي في الكاشف ٢/ ٢٤٧.","vol":"15","page":318},{"text":"٢٩٨٩٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن ابن سيرين قال: سمعته يقول: ما علمت أن أحدًا من المسلمين ترك قتال رجل يقطع عليه الطريق أو يطرقه (في بيته) (^١) تأثما من ذلك.\n_________\n(^١) سقط من [أ، ب، ط].","vol":"15","page":319},{"text":"٢٩٨٩٩ - حدثنا أبو بكر قال: حدثنا عباد (عن) (^١) عوف عن الحسن قال: اقتل اللص و(الحروري) (^٢) والمستعرض.\n_________\n(^١) في [ط، هـ]: (بن).\n(^٢) في [ك]: (للحروري).","vol":"15","page":319},{"text":"٢٩٩٠٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عبيد اللَّه بن عمر عن نافع قال: أصلت ابن عمر على لص بالسيف، فلو تركناه لقتله (^١).\n_________\n(^١) صحيح.","vol":"15","page":319},{"text":"٢٩٩٠١ - حدثنا أبو بكر قال: حدثنا ابن (عيينة) (^١) عن الزهري عن طلحة بن عبد اللَّه عن سعيد بن زيد قال: قال رسول اللَّه -ﷺ-: \"من قتل\n⦗٣٢٠⦘\nدون ماله فهو شهيد\" (^٢).\n_________\n(^١) في [ب، جـ]: (غنية).\n(^٢) صحيح؛ أخرجه أحمد (١٦٢٨)، والنسائي ٧/ ١١٥، وأبو داود (٤٧٧٢)، والترمذي (١٤٢١)، وعبد الرزاق (١٨٥٦٥)، والحميدي (٨٣)، وابن ماجه (٥٨٠)، وأبو يعلى (٩٤٩)، والشاشي (٢٠٤)، وابن حبان (٣١٩٤)، والبيهقي ٣/ ٦٦، والطيالسي (٢١٨)، وعبد بن حميد (١٠٦)، والضياء (١٠٩١).","vol":"15","page":319},{"text":"٢٩٩٠٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو بن دينار عن عمرو بن (شعيب) (^١) عن عبد اللَّه بن عمرو عن النبي (﵇) (^٢) قال: \"من قتل دون ماله فهو شهيد\" (^٣).\n_________\n(^١) في [جـ]: (شعب).\n(^٢) في [جـ]: (ﷺ).\n(^٣) منقطع؛ عمرو بن شعيب لم يدرك عبد اللَّه بن عمرو، أخرجه ابن ماجه (٢٥٨١)، وابن أبي شيبة (٩/ ٤٥٦)، وأبو نعيم في الحلية (٤/ ٩٤)؛ وأصله عند البخاري (٢٤٨٠)، ومسلم (١٤١).","vol":"15","page":320},{"text":"٢٩٩٠٣ - [حدثنا أبو بكر قال: حدثنا هشيم عن (جويبر) (^١) عن الضحاك عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"من قتل دون ماله فهو شهيد\"] (^٢) (^٣).\n_________\n(^١) في [جـ، ك، م]: (جرير).\n(^٢) سقط الخبر من [أ، هـ، ط].\n(^٣) ضعيف جدًا؛ جويبر متروك، أخرجه عبد الرزاق (١٨٥٧٠)، والحارث (٦٣٦/ بغية)، وأحمد ابن منيع كما في المطالب العالية (١٩١٤)، والطبراني (١٢٦٤١)، وابن عدي ٢/ ١٢٢.","vol":"15","page":320},{"text":"٢٩٩٠٤ - حدثنا أبو بكر قال: حدثنا مروان عن يزيد بن سنان عن ميمون بن مهران عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"من قتل دون\n⦗٣٢١⦘\nماله فهو شهيد\" (^١).\n_________\n(^١) ضعيف؛ لضعف يزيد بن سنان، أخرجه ابن ماجة (٢٥٨١)، والطبراني في الأوسط (١٤٠٠)، وابن عدي (٤/ ٣٤٧) و(٦/ ٢٤)، والخطيب (٦/ ١٤٠)، وأبو يعلى في المعجم (١١٣)، وأبو الشيخ في طبقات أصبهان (٢/ ٣٠٤) (١٨٦).","vol":"15","page":320},{"text":"<span data-type='title' id=toc-4343>[٢٣٤] العقل على رؤوس الرجال</span>","vol":"15","page":321},{"text":"٢٩٩٠٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر قال: سأله ابن هبيرة عن العقل على رؤوس الرجال أو على (الأعطية) (^١) قال: لا، بل على رؤوس الرجال.\n_________\n(^١) في [ط]: (عطية).","vol":"15","page":321},{"text":"٢٩٩٠٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: سمعت سفيان يقول: (العقل) (^١) والقسامة و(الشفعة) (^٢) على رؤوس الرجال.\n_________\n(^١) في [هـ]: (العقلى).\n(^٢) في [ط]: (الشعفة).","vol":"15","page":321},{"text":"<span data-type='title' id=toc-4344>[٢٣٥] الشيء (يسقط) (^١) فيقع على إنسان</span>\n_________\n(^١) في [ط]: (سقط).","vol":"15","page":321},{"text":"٢٩٩٠٧ - حدثنا أبو بكر قال: حدثنا جرير عن (رقبة) (^١) عن حماد عن إبراهيم في الجرة توضع على الجدار (فتسقط) (^٢) فتصيب إنسانًا، قال: إن كان أصل الجدار\n⦗٣٢٢⦘\nلصاحب الجرة لم يضمن ما أصابت، (و) (^٣) في الشيء يوضع (عليه) (^٤) الشيء: من ملكه.\n_________\n(^١) في [ع، ط، م]: (رقية).\n(^٢) سقط من [أ، ط، هـ].\n(^٣) سقط من [أ، ح، ط، هـ].\n(^٤) في [هـ]: (على).","vol":"15","page":321},{"text":"<span data-type='title' id=toc-4345>[٢٣٦] الرجل يقتص له فيما دون النفس</span>","vol":"15","page":322},{"text":"٢٩٩٠٨ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ قال: أخبرني (أشعث) (^١) عن الحسن أنه كان لا يرى أن يقتص الرجل من (الرجلين) (^٢) فيما دون النفس.\n_________\n(^١) في [ط]: (شعيب).\n(^٢) في [جـ، م، ك]: (رجلين).","vol":"15","page":322},{"text":"<span data-type='title' id=toc-4346>[٢٣٧] المرأة تضرب وهي حامل</span>","vol":"15","page":322},{"text":"٢٩٩٠٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري كان يقول: إذا قتلت المرأة وهي حامل فدية وغرة وإن لم تُلقِه.","vol":"15","page":322},{"text":"٢٩٩١٠ - حدثنا أبو بكر قال: حدثنا محمد بن سواء عن سعيد عن قتادة في المرأة تقتل وهي حامل: في جنينها شيء؟ قال: كان يقول ليس (فيه) (^١) شيء حتى تقذفه.\n_________\n(^١) في [هـ]: (فيها).","vol":"15","page":322},{"text":"<span data-type='title' id=toc-4347>[٢٣٨] إذا قتل (العبد) (^١) العبد عمدًا</span>\n_________\n(^١) سقط من [جـ].","vol":"15","page":323},{"text":"٢٩٩١١ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن موسى ابن أبي الفرات أن عمر بن عبد العزيز قال: أيما عبد قتل عبدًا عمدًا فاقتله به، وثمن الأول فأخرجه من بيت المال فأعطه مواليه.","vol":"15","page":323},{"text":"<span data-type='title' id=toc-4348>[٢٣٩] القتيل يوجد في سوق</span>","vol":"15","page":323},{"text":"٢٩٩١٢ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن عاصم قال: كتب عدي بن أرطأة قاضي البصرة إلى عمر بن عبد العزيز: إني وجدت قتيلًا في سوق الجزارين؟ (فقال) (^١): أما القتيل فديته من بيت المال.\n_________\n(^١) في [هـ]: (قال).","vol":"15","page":323},{"text":"<span data-type='title' id=toc-4349>[٢٤٠] الرجل يكري الدابة </span>(^١)\n_________\n(^١) في [أ، ط، هـ]: زيادة (فيركبها).","vol":"15","page":323},{"text":"٢٩٩١٣ - حدثنا أبو بكر قال: حدثنا شبابة بن سوار (عن شعبة) (^١) قال: سألت الحكم (وحمادًا) (^٢) عن (المكاري) (^٣) (يسوق) (^٤) بالمرأة (فتخر) (^٥)؟ فأكثر (علمي) (^٦) أنهما قالا: ليس عليه ضمان.\n_________\n(^١) سقط من [أ، ط، هـ].\n(^٢) سقط من [أ، ب، ط].\n(^٣) في [ط]: (الكاري).\n(^٤) في [ب، ط]: (سيوق).\n(^٥) زيادة من تغليق التعليق (٥/ ٢٥٧).\n(^٦) في [ط]: (علي).","vol":"15","page":323},{"text":"<span data-type='title' id=toc-4350>[٢٤١] الوالي يأمر القوم بالشيء</span>","vol":"15","page":324},{"text":"٢٩٩١٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن المجالد قال: حدثني عريف لجهينة أن النبي -ﷺ- أوتي بأسير في الشتاء، فقال لأناس من جهينة: \"اذهبوا به (فأدفوه) (^١) \" قال: (فكان) (^٢) (الدفو) (^٣) بلسانهم عندهم: القتل فذهبوا به فقتلوه، فسألهم النبي -ﷺ- بعد، فقالوا: يا رسول اللَّه! ألم تأمرنا أن نقتله؟ (فقال) (^٤): \"وكيف قلت لكم؟ \" (قالوا) (^٥): قلت (لنا) (^٦) اذهبوا به فأدفوه، قال: فقال: \"قد شركتكم إذًا (اعقلوه) (^٧) وأنا شريككم\" (^٨).\n_________\n(^١) في [جـ]: (فادفنوه)، وفي [ب]: (فارفوه)، قال ابن الجوزي في غريب الحديث ١/ ٣٤١: (أراد أدفئوه مؤن البرد فترك الهمز؛ لأنه لم يكن من لغته)، وانظر: النهاية ٢/ ١٢٣، والمحكم ٩/ ٤٣٨، ولسان العرب ١/ ٧٦ و١٤/ ٢٦٤.\n(^٢) في [جـ، ك، م]: (وكان).\n(^٣) في [ح، ط]: (الدف).\n(^٤) في [هـ]: (قال).\n(^٥) في [أ، جـ، ط، هـ]: (قال).\n(^٦) سقط من [هـ].\n(^٧) في [ط]: (عقلوا).\n(^٨) مجهول مرسل؛ العريف مجهول، أخرجه مسدد كما في المطالب (١٩٠٤)، وذكره أبو عبيد في الغريب (٥/ ٣٩) (ت: شرف).","vol":"15","page":324},{"text":"٢٩٩١٥ - قال: فحدثت هذا الحديث عامرًا، قال: صدق، وعرف الحديث (^١).\n_________\n(^١) مرسل ضعيف؛ أخرجه مسدد كما في المطالب (١٩٠٤)، عامر تابعي، ومجالد ضعيف.","vol":"15","page":324},{"text":"<span data-type='title' id=toc-4351>[٢٤٢] امرأة نذرت أن تحج مزمومة فانخرم أنفها</span>","vol":"15","page":325},{"text":"٢٩٩١٦ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: نذرت امرأة أن تقاد مزمومة بزمام في أنفها، فوقع بعيرها، فانقطع زمامها، فخرم أنفها، فأتت عليًا تطلب (عقلها) (^١) فأبطله وقال: إنما نذرتيه للَّه (^٢).\n_________\n(^١) في [أ، ط، هـ]: (حقها).\n(^٢) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"15","page":325},{"text":"<span data-type='title' id=toc-4352>[٢٤٣] فيمن قتل رجلا خطأ ثم آخر عمدا</span>","vol":"15","page":325},{"text":"٢٩٩١٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قال عطاء: إن قتل (رجل) (^١) رجلا خطأ ثم آخر عمدًا، قال: فليؤد الخطأ من أجل أنه قد ثبت عقله قبل العمد، قال له إنسان: (وقتل) (^٢) عمدا ثم قتل خطأ، قال: فلا يؤد من أجل أنه قد (غلق) (^٣) دمه.\n_________\n(^١) سقط من [ب].\n(^٢) في [جـ، م]: (فقتل).\n(^٣) في [هـ]: (أغلق).","vol":"15","page":325},{"text":"<span data-type='title' id=toc-4353>[٢٤٤] رجل قتل عمدا ففر فلم يقدر عليه</span>","vol":"15","page":325},{"text":"٢٩٩١٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: رجل قتل رجلًا عمدًا ففر، فلم يقدر عليه حتى مات (وترك) (^١) مالًا؟\n⦗٣٢٦⦘\n(قال) (^٢): فديته في ماله دية المقتول، قيل له: سجن القاتل حتى مات، قال: قد قتلوه، حبسوه حتى مات في السجن.\n_________\n(^١) في [ط]: (وشك).\n(^٢) سقط في [أ، ب، ط، ك]، وفي [جـ، م]: بياض.","vol":"15","page":325},{"text":"<span data-type='title' id=toc-4354>[٢٤٥] الرجل يوجد (مقطعًا)</span> (^١)\n_________\n(^١) في [أ، ح، ط، هـ]: (مقطوعًا).","vol":"15","page":326},{"text":"٢٩٩١٩ - حدثنا أبو بكر قال: حدثنا (مروان) (^١) بن معاوية عن صاعد بن مسلم عن الشعبي قال: سئل عن قتيل وجد في ثلاثة أحياء: رأسه في حي، و(رجلاه) (^٢) (في حي) (^٣)، ووسطه في حي؟ (فقال) (^٤) الشعبي: يصلى على الوسط، وعلى أهل الوسط الدية وقسامة \"ما قتلنا ولا علمنا قاتلًا\".\n_________\n(^١) في [جـ]: بياض.\n(^٢) في [أ، ب، ط، ك]: (رجليه)، وفي [هـ]: (رجلا).\n(^٣) في [جـ]: بياض.\n(^٤) في [أ، ط، هـ]: (قال).","vol":"15","page":326},{"text":"<span data-type='title' id=toc-4355>[٢٤٦] من قال: ليس في دية الدنانير والدراهم مغلظة</span>","vol":"15","page":326},{"text":"٢٩٩٢٠ - حدثنا أبو بكر قال: حدثنا معاوية بن هشام قال: حدثنا سفيان عن معمر عن رجل عن عكرمة قال: ليس في [(الدية) (^١) الدنانير والدراهم مغلظة، إنما المغلظة في] (^٢) الإبل.\n_________\n(^١) في [ط، هـ]: (دية).\n(^٢) سقط من: [جـ].","vol":"15","page":326},{"text":"<span data-type='title' id=toc-4356>[٢٤٧] الرجل يصالح على الدية ثم يقتل القاتل</span>","vol":"15","page":327},{"text":"٢٩٩٢١ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن القاسم بن الفضل عن هارون عن عكرمة في رجل قتل بعد (أخذه) (^١) الدية، قال: يُقتل، أما سمعت اللَّه يقول: ﴿(فَلَهُ) (^٢) عَذَابٌ أَلِيمٌ﴾ [المائدة: ٩٤].\n_________\n(^١) في [هـ]: (أخذ).\n(^٢) في [أ، ب، ط، هـ]: (لهم).","vol":"15","page":327},{"text":"٢٩٩٢٢ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن يونس عن الحسن (قال) (^١): (تؤخذ) (^٢) منه الدية ولا يقتل.\n_________\n(^١) في [هـ]: (فيمن قتل بعد أخذ الدية قال).\n(^٢) في [أ، ب، م]: (توخذ).","vol":"15","page":327},{"text":"٢٩٩٢٣ - حدثنا أبو بكر قال: حدثنا أبو داود عن (وهيب) (^١) عن يونس عن الحسن في رجل قتل له قتيل فعفى عنه، ثم راح فقتله، قال الحسن: لا يقتل.\n_________\n(^١) في [ط، هـ]: (وهب).","vol":"15","page":327},{"text":"<span data-type='title' id=toc-4357>[٢٤٨] امرأة حملت من الزني</span>","vol":"15","page":327},{"text":"٢٩٩٢٤ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن زهير عن جابر في امرأة (حبلت) (^١) من الزنى، فحبست لتضع ما في بطنها ثم ترجم، فدخل عليها رجل فقتلها، قال: قال عامر: لا أعلم فيها شيئًا غير أن الولد (إلى السلطان) (^٢) يحكم فيه ما شاء.\n_________\n(^١) في [ب، جـ]: (حملت).\n(^٢) في [ط، هـ]: (للسلطان).","vol":"15","page":327},{"text":"٢٩٩٢٥ - قال: وحدثني حماد عن إبراهيم قال: ليس أحد من المسلمين (بأحق) (^١) بها بعضهم من بعض.\n_________\n(^١) في [ط]: (فأحق).","vol":"15","page":328},{"text":"٢٩٩٢٦ - وقال حماد: في الولد غرة.","vol":"15","page":328},{"text":"<span data-type='title' id=toc-4358>[٢٤٩] صاحب (المعبر) (^١) يعبر (بدواب)</span> (^٢)\n_________\n(^١) في [أ، ب، ط]: (العير).\n(^٢) في [ك]: (لدواب).","vol":"15","page":328},{"text":"٢٩٩٢٧ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن عن جابر عن عامر في صاحب (المعبر) (^١) (عبر) (^٢) بدواب فغرقت، قال: لا ضمان عليه.\n_________\n(^١) في [أ، ب، ط]: (العير).\n(^٢) في [أ، ط، هـ]: (يعبر).","vol":"15","page":328},{"text":"<span data-type='title' id=toc-4359>[٢٥٠] في شحمة الأذن</span>","vol":"15","page":328},{"text":"٢٩٩٢٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم وابن نمير عن حجاج عن مكحول (عن) (^١) زيد بن ثابت قال: في شحمة الأذن ثلث دية الأذن (^٢) (^٣).\n_________\n(^١) في [أ، ب، ط]: (و).\n(^٢) في [هـ]: زيادة عنوان: (القوم يجرح بعضهم بعضا).\n(^٣) منقطع؛ مكحول لا يروي عن زيد.","vol":"15","page":328},{"text":"٢٩٩٢٩ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن حصين عن عامر قال: اختصم إلى علي في ثور نطح حمارًا فقتله، فقال علي: إن كان الثور دخل على الحمار فقتله فقد ضمن، وإن كان الحمار دخل على الثور فقتله فلا ضمان عليه (^١).\n_________\n(^١) صحيح.","vol":"15","page":329},{"text":"٢٩٩٣٠ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن عامر قال: يقتص لبعضهم من بعض، ثم تقام الحدود يعني في القوم (يجرح) (^١) بعضهم بعضًا.\n(تم كتاب الديات) (^٢)\n_________\n(^١) في [أ، ب، ط]: (يخرج).\n(^٢) سقط من [جـ]. وفي [ك]: زيادة (الحمد للَّه)، وفي [م]: (والحمد للَّه والصلاة المباركة على سيدنا محمد النبي وآله).","vol":"15","page":329},{"text":"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ (^١)\n<span data-type='title' id=toc-4360>[٢٦] كتاب الحدود</span>\n_________\n(^١) في [ك]: زيادة (صلى اللَّه على محمد وعلى آله وسلم تسليما)، وفي [م]: (صلى اللَّه على محمد النبي وآله).","vol":"15","page":331},{"text":"<span data-type='title' id=toc-4361>[١] ما جاء في التشفع (للسارق)</span> (^١)\n_________\n(^١) في [جـ]: بياض.","vol":"15","page":331},{"text":"٢٩٩٣١ - [حدثنا أبو محمد عبد اللَّه بن يونس قال: حدثني بقي بن مخلد قال: حدثنا عبد اللَّه بن محمد بن أبي شيبة قال] (^١): حدثنا حفص بن غياث عن جعفر عن أبيه أن النبي -ﷺ- قال لأسامة: \"يا أسامة! لا تشفع في حد\" وكان إذا شفع شفعه (^٢).\n_________\n(^١) سقط من [جـ].\n(^٢) مرسل؛ أبو جعفر تابعي، أخرجه ابن سعد (٤/ ٦٩)، وابن غطريف (٦٠).","vol":"15","page":331},{"text":"٢٩٩٣٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن واصل عن أبي وائل عن كعب قال: لا تشفع في حد (^١).\n_________\n(^١) صحيح.","vol":"15","page":331},{"text":"٢٩٩٣٣ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن عبد اللَّه بن عروة عن الفرافصة الحنفي قال: مروا على (الزبير بسارق فتشفع) (^١) له (قالوا) (^٢): (أتشفع) (^٣) (لسارق)؟ (^٤) فقال: نعم، ما لم يؤت به إلى الإمام، فإذا أتي به إلى\n⦗٣٣٢⦘\nالإمام فلا عفى اللَّه عنه (إن عفى عنه) (^٥) (^٦).\n_________\n(^١) في [جـ]: بياض.\n(^٢) في [جـ، ك، م]: (فقالو).\n(^٣) في [ط، م]: (تشفع).\n(^٤) في [ط]: (بسارق).\n(^٥) سقط من [جـ].\n(^٦) حسن؛ الفرافصة صدوق.","vol":"15","page":331},{"text":"٢٩٩٣٤ - [حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن هشام عن عبد اللَّه بن عروة عن الفرافصة عن الزبير مثله] (^١) (^٢).\n_________\n(^١) سقط من [جـ].\n(^٢) حسن؛ الفرافصة صدوق.","vol":"15","page":332},{"text":"٢٩٩٣٥ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن الرواسي عن هشام عن أبي (حازم) (^١) أن عليًا شفع لسارق (فقيل) (^٢) له: تشفع لسارق؟ (فقال) (^٣): نعم، إن ذلك يفعل ما لم يبلغ (به) (^٤) الإمام، [فإذا بلغ (به) (^٥) الإمام] (^٦) فلا أعفاه اللَّه [(إن) (^٧) عفاه] (^٨) (^٩).\n_________\n(^١) في [أ]: (جازم).\n(^٢) سقط من [جـ].\n(^٣) في [جـ]: بياض.\n(^٤) في سقط من [هـ].\n(^٥) سقط من [هـ].\n(^٦) سقط من [ط].\n(^٧) في [أ، ط، هـ]: (إذا).\n(^٨) سقط من [جـ].\n(^٩) منقطع؛ أبو حازم لم يدرك عليًا.","vol":"15","page":332},{"text":"٢٩٩٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سعيد (بن) (^١) عبيد عن سليمان\n⦗٣٣٣⦘\nابن أبي (كبشة) (^٢) أن سارقا مر به على سعيد بن جبير وعطاء فشفعا له فقيل لهما: وتريان ذلك؟ فقالا: نعم، ما لم يؤت به (إلى) (^٣) الإمام.\n_________\n(^١) في [أ، ب، ط]: (عن).\n(^٢) في [ب]: (كشبة).\n(^٣) سقط من [ط].","vol":"15","page":332},{"text":"٢٩٩٣٧ - حدثنا أبو بكر قال: حدثنا عبدة عن يحيى بن سعيد عن عبد الوهاب عن ابن عمر قال: من حالت شفاعته دون حد من حدود اللَّه فقد (ضاد) (^١) اللَّه في خلقه (^٢).\n_________\n(^١) في [أ، ب، ط]: (ضار).\n(^٢) صحيح؛ أخرجه عبد الرزاق (٢٠٩٠٥)، وأحمد في العلل (٣/ ٥٥)، والبخاري في التاريخ (٦/ ٩٦)، وأخرجه مرفوعًا أحمد (٢٤١٨٤)، وأبو داود (٣٥٩٧)، والحاكم (٢/ ٢٧)، والطبراني (١٣٠٨٤)، وأبوبعلى في المعجم (٨٤)، وأبو نعيم في الحلية (١٠/ ٢١٩)، وابن عدي (٢/ ٣٨٨)، والمزي (٢٢/ ٦١٣)، وابن فضيل في الدعاء (٩٣)، والبيهقي في الشعب (٦٧٣٥)، والخطيب (٣/ ٣٩٢)، وابن عساكر (٦٤/ ١٥٤).","vol":"15","page":333},{"text":"٢٩٩٣٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن عروة عن عائشة أن النبي -ﷺ- كلم في شيء فقال: \"لو كانت فاطمة ابنة محمد لأقمت عليها الحد\" (^١).\n_________\n(^١) رجاله ثقات، وذكر السرقة في بقية الخبر شاذ، أخرجه أحمد (٢٤١٣٨)، والنسائي (٨/ ٧٢)، والطيالسي (١٤٤٨)، وإسحاق (٨٦٠)، وصواب الرواية: كانت امرأة تستعير المتاع وتجحده، أخرجه البخاري (٣٤٧٥)، ومسلم (١٦٨٨).","vol":"15","page":333},{"text":"٢٩٩٣٩ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا محمد بن إسحاق عن محمد بن طلحة عن أمه عائشة بنت مسعود بن الأسود عن أبيها مسعود قال: لما سرقت المرأة تلك القطيفة من بيت رسول اللَّه -ﷺ- أعظمنا ذلك وكانت المرأة (من) (^١) قريش،\n⦗٣٣٤⦘\nفجئنا إلى النبي -ﷺ- نكلمه وقلنا: نحن نفديها بأربعين أوقية، قال [رسول اللَّه (ﷺ) (^٢): \"تطهر خير لها\"، فلما سمعنا لين قول رسول اللَّه -ﷺ- أتينا أسامة فقلنا: كلم رسول اللَّه -ﷺ-، فلما رأى رسول اللَّه -ﷺ- ذلك قام خطيبا فقال: \"ما إكثاركم علي في حد من حدود اللَّه وقع على أمة من إماء اللَّه، والذي نفسي بيده لو كانت فاطمة بنت رسول اللَّه -ﷺ- نزلت بالذي [نزلت (به) (^٣)] (^٤) لقطع محمد يدها\" (^٥).\n_________\n(^١) في [هـ]: (عن).\n(^٢) سقط من [ب، جـ، ط، ك، م].\n(^٣) سقط من [أ، ب، ط].\n(^٤) سقط من [جـ].\n(^٥) حسن؛ صرح ابن إسحاق بالسماع كما عند ابن بشكوال في الأسماء المبهمة ٤/ ٢٥٦، وأخرجه أحمد (٢٣٤٧٩)، وابن ماجه (٢٥٤٨)، والحاكم ٤/ ٣٧٩، والطبراني ٢٠/ ٧٩٢، والبيهقي ٨/ ٢٨١، وابن عساكر ٥٨/ ٣، وابن قانع ٣/ ٦٥، وابن عبد البر في الاستذكار ٧/ ٥٧١.","vol":"15","page":333},{"text":"<span data-type='title' id=toc-4362>[٢] الستر على السارق</span>","vol":"15","page":334},{"text":"٢٩٩٤٠ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن (حرب) (^١) بن شداد عن يحيى بن أبي كثير عن محمد بن عبد الرحمن بن ثوبان عن (زييد) (^٢) بن الصلت قال: سمعت أبا بكر الصديق يقول: لو أخذت (شاربا) (^٣) لأحببت أن يستره اللَّه، ولو أخذت سارقًا لأحببت أن يستره اللَّه (^٤).\n_________\n(^١) في [أ، هـ]: (الحارث)، وفي [ط]: (حارث).\n(^٢) في [أ، هـ]: (زبيد)؛ وانظر: الإكمال ٤/ ١٧١.\n(^٣) في [ك]: (سارقًا).\n(^٤) حسن؛ زييد بن الصلت صدوق، أخرجه ابن سعد ٥/ ١٣، والخرائطي كما في المنتقى (٢٢٣).","vol":"15","page":334},{"text":"٢٩٩٤١ - حدثنا أبو بكر قال: حدثنا شريك عن سعيد بن مسروق عن عكرمة قال: (سرقت) (^١) عيبة لعمار بالمزدلفة فوضع في أثرها (جفنة) (^٢) ودعا القافة فقالوا: حبشي، (واتبعوا) (^٣) أثره حتى انتهى إلى (حائط) (^٤) وهو يقلبها، فأخذها وتركه، فقيل له فقال: استر عليه، لعل اللَّه أن يستر علي (^٥).\n_________\n(^١) في [جـ]: (سرقة).\n(^٢) في [أ، ط، هـ]: (حقته).\n(^٣) في [جـ، ك، م]: (فاتبعوا).\n(^٤) في [ط]: (الحائط).\n(^٥) منقطع؛ عكرمة لا يروي عن عمار.","vol":"15","page":335},{"text":"٢٩٩٤٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن عاصم عن عكرمة (أن) (^١) ابن عباس و(عمارًا) (^٢) والزبير أخذوا سارقًا فخلوا سبيله، فقلت لابن عباس: بئسما صنعتم حين خليتم سبيله، فقال: (لا) (^٣) أم لك، أما لو كنت أنت لسرك أن يخلى سبيلك (^٤).\n_________\n(^١) في [أ، هـ، ط]: (عن).\n(^٢) في [هـ]: (عمار).\n(^٣) في [ط]: (له).\n(^٤) أثر ابن عباس صحيح.","vol":"15","page":335},{"text":"<span data-type='title' id=toc-4363>[٣] في السارق من قال: يقطع في أقل من عشرة (دراهم)</span> (^١)\n_________\n(^١) في [ك]: (درهم).","vol":"15","page":335},{"text":"٢٩٩٤٣ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن عبيد اللَّه بن عمر عن\n⦗٣٣٦⦘\nنافع عن ابن عمر قال: قطع رسول اللَّه -ﷺ- في مجن (قيمته) (^١) ثلاثة (دراهم) (^٢) (^٣).\n_________\n(^١) في [أ، ط، هـ]: (ثمنه)، وفي [ك]: (ثمن).\n(^٢) في [ك]: (بدرهم).\n(^٣) صحيح؛ أخرجه البخاري (٦٧٩٧)، ومسلم (١٦٨٦).","vol":"15","page":335},{"text":"٢٩٩٤٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا سليمان بن كثير وإبراهيم بن سعد قال جميعًا: أخبرنا الزهري عن (عمرة) (^١) عن عائشة عن النبي -ﷺ- قال: \"القطع في ريع دينار فصاعدًا\" (^٢).\n_________\n(^١) في [أ، ط، هـ]: (عمر).\n(^٢) صحيح؛ أخرجه البخاري (٦٧٨٩)، ومسلم (١٦٨٤).","vol":"15","page":336},{"text":"٢٩٩٤٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن عيسى ابن أبي (عزة) (^١) عن الشعبي عن عبد اللَّه أن رسول اللَّه -ﷺ- قطع في خمسة (دراهم) (^٢) (^٣).\n_________\n(^١) في [أ، ب، ط]: (عروة).\n(^٢) في [ك]: (درهم).\n(^٣) منقطع؛ الشعبي لا يروي عن عبد اللَّه بن مسعود، أخرجه النسائي (٨/ ٨٢)، وأبو داود في المراسيل (٢٤٣)، وأبو يعلى (٥٣٥٤)، والبيهقي (٨/ ٢٦١).","vol":"15","page":336},{"text":"٢٩٩٤٦ - حدثنا أبو بكر قال: حدثنا أحمد بن إسحاق عن وهيب قال: حدثنا أبو واقد عن عامر بن سعد عن أبيه عن النبي -ﷺ- قال: \"يقطع السارق في ثمن المجن\" (^١).\n_________\n(^١) ضعيف؛ لضعف أبي واقد، أخرجه أحمد (١٤٥٥)، وابن ماجه (١٢٥٨٦)، وأبو يعلى (٧٩٩)، والطحاوي (٣/ ١٦٣)، والشاشي (٩٨)، والبيهقي (٨/ ٢٥٩)، وابن عدي (٤/ ١٣٧٧)، وأبو نعيم في معرفة الصحابة (٥٣٩).","vol":"15","page":336},{"text":"٢٩٩٤٧ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن علي أنه قطع يد سارق في بيضة حديد ثمنها ربع دينار (^١).\n_________\n(^١) منقطع؛ أبو جعفر لا يروي عن علي.","vol":"15","page":337},{"text":"٢٩٩٤٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن عمرو بن شعيب عن أبيه عن جده قال: سمعت النبي -ﷺ- يقول: \"القطع في ثمن المجن\" (^١).\n_________\n(^١) حسن؛ ابن إسحاق صدوق، وشعيب صدوق، وصرح ابن إسحاق بالسماع عند البخاري في التاريخ الكبير (٢/ ٢٥)، ولكن اضطرب النقل عن ابن إسحاق في إسناده، والخبر أخرجه أحمد (٦٦٨٣)، وأبو داود (١٧١٠)، والنسائي (٨/ ٨٤)، وابن ماجه (٢٥٩٦)، والدارقطني (٣/ ١٩١)، والطبراني في الأسوط (٥٢٦)، والبيهقي (٨/ ٢٥٩)، والطحاوي (٣/ ١٤٦)، وابن عساكر (٤٦/ ٧٧).","vol":"15","page":337},{"text":"٢٩٩٤٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن يحيى بن سعيد عن عمرة عن عائشة أم المؤمنين قالت: القطع في ربع دينار فصاعدا (^١).\n_________\n(^١) صحيح؛ أخرجه مرفوعًا البخاري (٦٧٩١)، ومسلم (١٦٨٤).","vol":"15","page":337},{"text":"٢٩٩٥٠ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن حميد قال: سئل أنس في كم (يقطع) (^١) يد السارق؟ فقال: قد قطع أبو بكر فيما لا يسرني أنه لي (بخمسة) (^٢) (دراهم) (^٣) أو ثلاثة (دراهم) (^٤) (^٥).\n_________\n(^١) في [م]: (تقطع).\n(^٢) في [ك]: (بخمس).\n(^٣) في [ك]: (درهم)، وفي [جـ، م]: (الدراهم).\n(^٤) في [ك]: (درهم)، وفي [جـ، م]: (الدراهم).\n(^٥) صحيح.","vol":"15","page":337},{"text":"٢٩٩٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن قتادة عن أنس أن رجلًا سرق مجنًا على عهد أبي بكر فقطع (^١).\n_________\n(^١) صحيح.","vol":"15","page":338},{"text":"٢٩٩٥٢ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن خالد عن عكرمة قال: (تقطع) (^١) اليد في ثمن المجن، قال: قلت (له) (^٢): ذكر (لك) (^٣) ثمنه؟ (فقال) (^٤): أربعة أو خمسة.\n_________\n(^١) في [ب، ط]: (يقطع).\n(^٢) سقط من [جـ، ك، م].\n(^٣) سقط في [ب، جـ، م].\n(^٤) في [جـ]: (قال).","vol":"15","page":338},{"text":"٢٩٩٥٣ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن داود بن فراهيج أنه سمع أبا هريرة وأبا سعيد الخدري يقولان: لا تقطع اليد إلا في أربعة (دراهم) (^١) فصاعدا (^٢).\n_________\n(^١) في [ك]: (الدرهم)، في [م]: (الدراهم).\n(^٢) حسن؛ داود بن فراهيج صدوق.","vol":"15","page":338},{"text":"٢٩٩٥٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عبد اللَّه بن أبي بكر عن عمرة (قالت) (^١): قد علمت أن (عثمان) (^٢) قطع في أترجة قومت ثلاثة (دراهم) (^٣) (^٤).\n_________\n(^١) في [ط]: (قال).\n(^٢) في [ب]: (عثمانًا).\n(^٣) في [ك]: (درهم)، وفي [جـ، م]: (الدراهم).\n(^٤) منقطع؛ عمرة لم تدرك عثمان.","vol":"15","page":338},{"text":"٢٩٩٥٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد اللَّه بن أبي بكر عن عمرة عن عائشة قالت: تقطع في ربع دينار (^١).\n_________\n(^١) صحيح.","vol":"15","page":339},{"text":"٢٩٩٥٦ - وقالت عمرة: قطع (عمر) (^١) في أترجة (^٢).\n_________\n(^١) سقط من [أ، ط، هـ].\n(^٢) منقطع؛ عمرة لم تدرك عمر.","vol":"15","page":339},{"text":"٢٩٩٥٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن برد عن مكحول قال: يقطع السارق في ثمن المجن.","vol":"15","page":339},{"text":"٢٩٩٥٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ابن أبي عروبة وإسماعيل عن قتادة عن سعيد بن المسيب عن عمر قال: لا تقطع الخمس إلا في خمس (^١).\n_________\n(^١) ضعيف؛ سعيد بن أبي عروبة اختلط.","vol":"15","page":339},{"text":"٢٩٩٥٩ - [حدثنا أبو بكر قال: حدثنا أبو داود عن هشام عن قتادة عن (سليمان) (^١) بن يسار قال: لا تقطع الخمس إلا في خمس] (^٢).\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) سقط الخبر من: [أ، ط، هـ].","vol":"15","page":339},{"text":"٢٩٩٦٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد (عن سفيان) (^١) عن عبد الرحمن بن القاسم عن أبيه أن ابن الزبير قطع في (نعلين) (^٢) (^٣).\n_________\n(^١) سقط من [أ، ط، هـ].\n(^٢) في [ط]: (النعلين).\n(^٣) صحيح.","vol":"15","page":339},{"text":"٢٩٩٦١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبيد اللَّه عن نافع عن ابن\n⦗٣٤٠⦘\nعمر قال: كانوا يتسارقون السياط في طريق (مكة) (^١) فقال عثمان: لئن عدتم لأقطعن فيه (^٢).\n_________\n(^١) في [جـ]: بياض.\n(^٢) صحيح.","vol":"15","page":339},{"text":"٢٩٩٦٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لعن اللَّه السارق يسرق البيضة فتقطع يده، ويسرق الحبل فتقطع يده\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٧٨٣)، ومسلم (١٦٨٧).","vol":"15","page":340},{"text":"٢٩٩٦٣ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن يحيى بن سعيد عن أبي بكر ابن محمد قال: أتي عثمان برجل سرق أترجة فقومها ربع دينار، فقطع يده (^١).\n_________\n(^١) منقطع؛ أبو بكر لم يدرك عثمان.","vol":"15","page":340},{"text":"<span data-type='title' id=toc-4364>[٤] من قال: لا تقطع في أقل من (عشرة) (^١) (دراهم)</span> (^٢)\n_________\n(^١) في [ط]: (عشر).\n(^٢) في [ك]: (درهم).","vol":"15","page":340},{"text":"٢٩٩٦٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن محمد بن إسحاق قال: حدثني أيوب بن موسى عن عطاء عن ابن عباس: لا يقطع السارق في دون ثمن المجن، وثمن المجن عشرة (دراهم) (^١) (^٢).\n_________\n(^١) في [ك]: (درهم).\n(^٢) حسن؛ ابن إسحاق صدوق صرح بالتحديث، وقوله: (وثمن المجن عشرة دراهم) مدرج، وقيل: إن ابن إسحاق اضطرب في سنده كما في فتح الباري ١٢/ ١٠٣، والخبر أخرجه أبو داود (٤٣٨٧)، والنسائي ٨/ ٨٣، والحاكم ٤/ ٣٨١، والبخاري في التاريخ ٢/ ٢٥، والطحاوي ٣/ ١٦٣ وأبو يعلى (٢٤٩٥)، والدارقطني ٩/ ١٩١.","vol":"15","page":340},{"text":"٢٩٩٦٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى وعبد الرحيم بن سليمان عن محمد بن إسحاق عن عمرو بن شعيب عن أبيه عن جده قال: كان يقول: ثمن المجن عشرة دراهم (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (٦٦٨٧)، والنسائي ٨/ ٨٤، وأبو داود (٤٣٨٧)، والدارقطني ٣/ ١٩٠ والطحاوي ٣/ ١٦٣، والبيهقي ٨/ ٢٥٩، وعبد الرزاق (١٨٩٤٩).","vol":"15","page":341},{"text":"٢٩٩٦٦ - حدثنا أبو بكر قال: حدثنا ابن مبارك ووكيع عن المسعودي عن القاسم عن ابن مسعود أنه قال: لا يقطع إلا في دينار أو عشرة (دراهم) (^١) (^٢).\n_________\n(^١) في [ك]: (درهم).\n(^٢) منقطع؛ القاسم لا يروي عن ابن مسعود.","vol":"15","page":341},{"text":"٢٩٩٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن (حمزة) (^١) الريات عن الحكم عن أبي جعفر قال: قيمة المجن دينار، الذي (تقطع) (^٢) فيه اليد.\n_________\n(^١) في [ب]: (حمزت).\n(^٢) في [أ، ط، هـ]: (يقطع).","vol":"15","page":341},{"text":"٢٩٩٦٨ - حدثنا أبو بكر قال: حدثنا (عبد الرحيم) (^١) بن سليمان عن عبد الملك ابن أبي سليمان عن عطاء قال: أدنى ما (يقطع) (^٢) فيه السارق ثمن المجن، وكان يقوم (المجن) (^٣) في زمانهم دينارا أو عشرة (دراهم) (^٤).\n_________\n(^١) في [أ، ب، ط]: (عبد الرحمن).\n(^٢) في [أ، ب، ط]: (قطع).\n(^٣) سقط من [جـ، م].\n(^٤) في [ك]: (درهم).","vol":"15","page":341},{"text":"٢٩٩٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حماد عن إبراهيم قال: قال عبد اللَّه: لا تقطع اليد إلا في ترس أو حجفة (^١).\n_________\n(^١) منقطع، إبراهيم لم يدرك ابن مسعود.","vol":"15","page":341},{"text":"٢٩٩٧٠ - قال: قلت لإبراهيم: كم قيمته؟ قال: دينار.","vol":"15","page":342},{"text":"٢٩٩٧١ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن أبيه قال: كان السارق على عهد النبي -ﷺ- يقطع في ثمن المجن، وكان المجن يومئذ له ثمن، ولم يكن يقطع في الشيء التافه (^١).\n_________\n(^١) مرسل، عروة تابعي، أخرجه عبد الرزاق (١٨٩٥٩)، وإسحاق (٧٣٩)، والبيهقي (٥/ ٢٥٨)، وأخرجه إسحاق (٧٣٨) موقوفًا، وسيأتي متصلًا من حديث عائشة برقم [٢٩٩٧٥].","vol":"15","page":342},{"text":"٢٩٩٧٢ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن ابن طاوس عن أبيه قال: يقطع في ثمن المجن.","vol":"15","page":342},{"text":"٢٩٩٧٣ - حدثنا أبو بكر قال: حدثنا (شريك) (^١) عن عطية بن (مقسم) (^٢) عن القاسم قال: أتي عمر بسارق فأمر بقطعه، فقال عثمان: إن سرقته لا (تسوى) (^٣) عشرة (دراهم) (^٤) (قال) (^٥): فأمر (به) (^٦) عمر فقومت ثمانية (دراهم) (^٧) فلم يقطعه (^٨).\n_________\n(^١) في [جـ، م]: (وكيع).\n(^٢) كذا في النسخ وفي [هـ]: (عبد الرحمن) وهو الموافق لما في كتب التخريج والتراجم من رواية سفيان الثوري، انظر: التاريخ الكبير ٧/ ١٠، والجرح والتعديل ٦/ ٣٨٣، والكنى لمسلم ٢/ ٧٣٤، والثقات ٧/ ٢٧٧، وتاريخ ابن معين ٣/ ٣٥٢: (الدوري)، وفي المعرفة ليعقوب ٣/ ٢١٨: (سفيان عن عطية عن عثمان الثقفي).\n(^٣) في [أ، ط، هـ]: (تساوي).\n(^٤) في [ك]: (درهم).\n(^٥) في [أ، ب، جـ، ك، م]: (فقال).\n(^٦) في [جـ، ك، م]: (بها).\n(^٧) في [ك]: (درهم).\n(^٨) منقطع؛ القاسم لم يدرك عمر، أخرجه عبد الرزاق (١٨٩٥٣)، ويعقوب في المعرفة ٣/ ٢٤٣، والبيهقي ٨/ ٢٦٠، والعقيلي ٢/ ١٩٤.","vol":"15","page":342},{"text":"٢٩٩٧٤ - حدثنا أبو بكر قال: حدثنا الثقفي عن المثنى عن عمرو بن شعيب قال: دخلت على سعيد بن المسيب فقلت له: أن أصحابك عروة بن الزبير ومحمد بن مسلم الزهري وابن يسار يقولون: ثمن المجن خمسة (دراهم) (^١) فقال: أما هذا فقد مضت فيه سنة رسول اللَّه -ﷺ-: عشرة (دراهم) (^٢) (^٣).\n_________\n(^١) في [ك]: (درهم).\n(^٢) في [ك]: (درهم).\n(^٣) مرسل ضعيف؛ سعيد تابعي، والمثنى ضعيف.","vol":"15","page":343},{"text":"٢٩٩٧٥ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن هشام بن عروة عن أبيه عن عائشة قالت: لم يكن يقطع على (عهد) (^١) (رسول اللَّه) (^٢) -ﷺ- في الشيء التافه (^٣).\n_________\n(^١) سقط من [ك].\n(^٢) في [أ، ط، هـ]: (النبي).\n(^٣) معلول، صوابه أن هذا المتن من كلام عروة كما عند عبد الرزاق (٨٩٥٩)، وإسحاق (٧٣٨)، والبيهقي (٨/ ٢٥٦)، وأصل الحديث لم تكن اليد تقطع في عهد رسول اللَّه -ﷺ- في أقل من ثمن المجن، أخرجه البخاري (٦٧٩٢)، ومسلم (١٦٨٥).","vol":"15","page":343},{"text":"<span data-type='title' id=toc-4365>[٥] في السارق يؤخد قبل أن يَخرج من البيت بالمتاع</span>","vol":"15","page":343},{"text":"٢٩٩٧٦ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن جريج عن سليمان بن موسى عن عثمان قال: ليس عليه قطع حتى يخرج بالمتاع من البيت (^١).\n_________\n(^١) منقطع؛ سليمان بن موسى لا يروي عن عثمان.","vol":"15","page":343},{"text":"٢٩٩٧٧ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن جريج عن عمرو بن شعيب عن ابن عمر قال: ليس عليه قطع حتى يخرج بالمتاع من البيت (^١).\n_________\n(^١) منقطع؛ عمرو بن شعيب لا يروي عن ابن عمر.","vol":"15","page":343},{"text":"٢٩٩٧٨ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن موسى بن أبي الفرات عن عمر بن عبد العزيز قال: لا يقطع حتى يخرج بالمتاع من البيت.","vol":"15","page":344},{"text":"٢٩٩٧٩ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن حصين الحارثي (عن الشعبي عن الحارث عن) (^١) علي، قال: أتي برجل قد نقب، فأخذ على تلك الحال، فلم يقطعه (^٢).\n_________\n(^١) في [جـ]: بياض.\n(^٢) مجهول؛ حصين الحارثي مجهول.","vol":"15","page":344},{"text":"٢٩٩٨٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن (عاصم) (^١) عن الشعبي أنه سئل عن رجل سرق سرقة ثم كورها، فأدرك قبل أن يخرج من البيت، قال: ليس (عليه) (^٢) قطع.\n_________\n(^١) في [جـ]: بياض.\n(^٢) في [أ]: (علة).","vol":"15","page":344},{"text":"٢٩٩٨١ - [حدثنا أبو بكر قال: حدثنا ابن مسهر عن زكريا عن الشعبي قال: ليس عليه قطع] (^١) حتى يخرج المتاع (من البيت) (^٢).\n_________\n(^١) سقط ما بين القوسين من: [جـ].\n(^٢) بياض في [جـ].","vol":"15","page":344},{"text":"٢٩٩٨٢ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: (يؤخذ) (^١) السارق قد أخذ المتاع وقد جمعه في البيت؟ قال: لا قطع عليه حتى يخرج به، زعموا.\n_________\n(^١) في [ط]: (لوخذ).","vol":"15","page":344},{"text":"٢٩٩٨٣ - قال: (و) (^١) (^٢) عمرو بن دينار: ما أرى عليه قطعًا.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [هـ]: زيادة (لي).","vol":"15","page":344},{"text":"٢٩٩٨٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن داود عن أبي حرب بن أبي الأسود أن لصا نقب بيت قوم فأدركه الحراس فأخذوه، فرفع إلى أبي الأسود فقال: وجدتم معه شيئًا؟ (فقالوا: لا) (^١) فقال: (البائس) (^٢) أراد أن يسرق فأعجلتموه، فجلده خمسة وعشرين سوطًا.\n_________\n(^١) سقط من [جـ].\n(^٢) في [أ، ب، ط]: (الناس)، وفي [هـ]: (للناس).","vol":"15","page":345},{"text":"٢٩٩٨٥ - حدثنا أبو بكر قال، حدثنا يؤيد بن هارون عن حماد (بن) (^١) سلمة عن حميد أن عمر بن عبد العزيز كتب في سارق ألا يقطع حتى يخرج بالمتاع من الدار لعله (تعوض له) (^٢) توبة قبل أن يخرج من الدار.\n_________\n(^١) في [ب]: (عن).\n(^٢) في [أ، ط، هـ]: (يعرض).","vol":"15","page":345},{"text":"٢٩٩٨٦ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن عبد الرحمن بن القاسم قال: بلغ عائشة أنهم يقولون: إذا لم يخرج بالمتاع لم يقطع، فقالت: لو لم أجد إلا سكينًا لقطعته (^١).\n_________\n(^١) منقطع، عبد الرحمن لا يروي عن عائشة.","vol":"15","page":345},{"text":"<span data-type='title' id=toc-4366>[٦] في الرجل يسرق و(يشرب) (^١) الخمر ويقتل</span>\n_________\n(^١) في [ك]: (يسرق).","vol":"15","page":345},{"text":"٢٩٩٨٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا زنى وسرق وقتل وعمل حدودًا، قال: يقتل، ولا يزاد على ذلك.","vol":"15","page":345},{"text":"٢٩٩٨٨ - حدثنا أبو بكر قال: حدثنا حفص عن مجالد عن الشعبي عن مسروق قال: قال عبد اللَّه: إذا اجتمع حدان أحدهما القتل أتى القتل على الآخر (^١).\n_________\n(^١) ضعيف؛ مجالد ضعيف.","vol":"15","page":345},{"text":"٢٩٩٨٩ - حدثنا أبو بكر قال: حدثنا حفص عن عمرو عن الحسن قال: إذا اجتمعت حدود أقيمت كلها عليه.","vol":"15","page":346},{"text":"٢٩٩٩٠ - حدثنا أبو بكر قال: حدثنا عبد العزيز بن محمد الدراوردي عن حسين ابن حازم قال: رأيت عمر بن عبد العزيز ضرب عنق سارق بعد أن قطعت أربعه.","vol":"15","page":346},{"text":"٢٩٩٩١ - حدثنا أبو بكر قال: حدثنا ابن الدراوردي عن هشام بن عروة عن رجل من أهل الشفاء أن عثمان بن عفان ضرب عنق (قيناس) (^١) بعد أن قطعت أربعه (^٢).\n_________\n(^١) في [هـ]: (قاس)، وفي [أ، ط، هـ]: (قباس)، وفي [ك]: (قياس).\n(^٢) مجهول؛ لإبهام الراوي.","vol":"15","page":346},{"text":"٢٩٩٩٢ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: كان عطاء يقول: إن سرق وشرب الخمر ثم قتل فهو القتل، لا يقطع ولا يحد.","vol":"15","page":346},{"text":"٢٩٩٩٣ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: سمعت ابن أبي مليكة يقول: يقام عليه الحدود ثم يقتل.","vol":"15","page":346},{"text":"٢٩٩٩٤ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سعيد بن أبي عروبة عن قتادة عن الحسن قال: تقام عليه الحدود ثم يقتل.","vol":"15","page":346},{"text":"٢٩٩٩٥ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سعيد عن أبي معشر عن إبراهيم قال: إذا كانت حدود فيها (القتل) (^١) فإن القتل يأتي على ذلك (أجمع) (^٢).\n_________\n(^١) سقط من [أ، ب، ط].\n(^٢) في [جـ]: (جمع).","vol":"15","page":346},{"text":"<span data-type='title' id=toc-4367>[٧] في السارق تقطع يده؛ يتبع بالسرقة</span>","vol":"15","page":347},{"text":"٢٩٩٩٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن الشيباني عن الشعبي (في) (^١): الرجل يسرق فتقطع يده، ليس عليه شيء إلا أن (يوجد) (^٢) معه شيء.\n_________\n(^١) في [أ، ط، هـ]: (قال).\n(^٢) في [ع، ك]: (يؤخذ).","vol":"15","page":347},{"text":"٢٩٩٩٧ - [وقال حماد: يتبع بها.","vol":"15","page":347},{"text":"٢٩٩٩٨ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن الشعبي.","vol":"15","page":347},{"text":"٢٩٩٩٩ - وأشعث عن ابن سيرين قالا: ليس عليه شيء إذا قطعت يده إلا أن يوجد شيء] (^١) بعينه.\n_________\n(^١) تأخر هذا الموطن في [هـ، ط]، لما بعد الأثر الآتي.","vol":"15","page":347},{"text":"٣٠٠٠٠ - حدثنا أبو بكر قال: حدثنا هشيم عن الشيباني عن الشعبي (أنه) (^١) قال في السارق: إن وجدت السرقة عنده (بعينها) (^٢) أخذت منه وقطعت يده، وإن كان قد استهلكها قطعت يده ولا ضمان عليه (^٣).\n_________\n(^١) سقط من [ب].\n(^٢) في [أ، ب، جـ، د، ط، م]: (بعينه).\n(^٣) في [هـ]: زيادة: (وقال حماد: يتبع بها).","vol":"15","page":347},{"text":"٣٠٠٠١ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم.","vol":"15","page":347},{"text":"٣٠٠٠٢ - وأشعث عن ابن سيرين مثله.","vol":"15","page":347},{"text":"٣٠٠٠٣ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء قال: لا يغرم السارق بعد قطع يمينه إلا أن توجد السرقة بعينها فتؤخذ منه.","vol":"15","page":347},{"text":"٣٠٠٠٤ - حدثنا أبو بكر قال: حدثنا (سهل) (^١) بن يوسف عن عمرو عن الحسن أنه كان يضمن السارق بعد ما يقطع.\n_________\n(^١) في [أ، ط، هـ]: (سهيل).","vol":"15","page":348},{"text":"٣٠٠٠٥ - حدثنا أبو بكر قال: حدثنا أبو خالد وليس بالأحمر عن قريش بن حيان العجلي عن مطر الوراق قال: سئل سعيد بن جبير عن الرجل يسرق السرقة فتقطع يده، أيغرم السرقة، قال: كفى بالقطع غرما.","vol":"15","page":348},{"text":"<span data-type='title' id=toc-4368>[٨] العبد الآبق يسرق ما يصنع به</span>؟","vol":"15","page":348},{"text":"٣٠٠٠٦ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن معمر عن الزهري قال: دخلت على عمر بن عبد العزيز فسألني عن العبد الآبق السارق يقطع؟ فقلت: ما بلغني فيه شيء.","vol":"15","page":348},{"text":"٣٠٠٠٧ - فلما قدمت المدينة لقيت سالم بن عبد اللَّه فأخبرني أن عبد اللَّه بن عمر قطع عبدا له سارقًا آبقًا (^١).\n_________\n(^١) صحيح.","vol":"15","page":348},{"text":"٣٠٠٠٨ - [حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن نافع عن ابن عمر في العبد الآبق يسرق، قال: يقطع] (^١) (^٢).\n_________\n(^١) تكرر هذا الخبر في: [أ، ب، ط].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":348},{"text":"٣٠٠٠٩ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: يقطع.","vol":"15","page":348},{"text":"٣٠٠١٠ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن حسن بن صالح عن إبراهيم بن عامر أن عمر بن عبد العزيز سأل عروة عنه؟ فقال: يقطع.","vol":"15","page":349},{"text":"٣٠٠١١ - حدثنا أبو بكر قال: حدثنا أسود بن عامر عن حماد بن سلمة عن يحيى بن سعيد أن عمر بن عبد العزيز والقاسم قالا: العبد الآبق إذا سرق قطع.","vol":"15","page":349},{"text":"٣٠٠١٢ - حدثنا أبو بكر قال: حدثنا محبوب القواريري عن سفيان عن خالد الحذاء عن الحسن: سئل عن العبد الآبق يسرق، (تقطع) (^١) يده؟ قال: نعم.\n_________\n(^١) في [أ، ط، هـ]: (يقطع).","vol":"15","page":349},{"text":"<span data-type='title' id=toc-4369>[٩] من قال: لا يقطع إذا سرق في إباقه</span>","vol":"15","page":349},{"text":"٣٠٠١٣ - حدثنا أبو بكر قال: حدثنا يحيى بن (سعيد) (^١) عن سفيان عن عمرو عن مجاهد عن ابن عباس قال: لا يقطع العبد الآبق إذا سرق في إباقه (^٢).\n_________\n(^١) في [ب]: (سعد).\n(^٢) صحيح.","vol":"15","page":349},{"text":"٣٠٠١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن (أبي) (^١) ذئب عن الزهري قال: كان عثمان ومروان يقولان: لا يقطع (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) منقطع، الزهري لم يدرك عثمان، ولا مروان.","vol":"15","page":349},{"text":"٣٠٠١٥ - حدثنا أبو بكر قال: حدثنا حماد بن خالد عن ابن أبي ذئب عن الزهري أن عثمان وعمر بن عبد العزيز ومروان كانوا لا (يقطعون) (^١) العبد الآبق إذا سرق (^٢).\n_________\n(^١) في [ب]: (يعقلون).\n(^٢) منقطع؛ الزهري لم يدرك عثمان.","vol":"15","page":349},{"text":"٣٠٠١٦ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عبيد اللَّه ويحيى عن نافع قال: سرق عبد لابن عمر فبعث به إلى سعيد بن العاص فقال: إن هذا سرق (^١) فاقطعه؟ قال: لا يقطع العبد الآبق (^٢).\n_________\n(^١) في [أ، ط، هـ]: زيادة (فقال).\n(^٢) صحيح.","vol":"15","page":350},{"text":"٣٠٠١٧ - حدثنا أبو بكر قال: حدثنا عبيد (اللَّه) (^١) عن حنظلة عن سالم عن عائشة قالت: ليس عليه قطع (^٢).\n_________\n(^١) سقط من: [ع].\n(^٢) صحيح.","vol":"15","page":350},{"text":"<span data-type='title' id=toc-4370>[١٠] في الغلام يسرق أو يأتي الحد</span>","vol":"15","page":350},{"text":"٣٠٠١٨ - حدثنا أبو بكر قال: حدثنا شريك عن أبي حصين عن عبد اللَّه قال: (أتي عثمان بغلام قد سرق فقال: انظروا) (^١) إلى مؤتزره هل أنبت (^٢).\n_________\n(^١) بياض في: [ب].\n(^٢) منقطع؛ عبد اللَّه بن عبيد بن عمير لم يدرك عثمان.","vol":"15","page":350},{"text":"٣٠٠١٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان و(مسعر) (^١) عن أبي حصين عن عبد اللَّه بن عبيد بن عمير عن (عثمان) (^٢) بمثله (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (مسروق).\n(^٢) بياض في: [جـ].\n(^٣) منقطع؛ عبد اللَّه بن عبيد بن عمير لم يدرك عثمان.","vol":"15","page":350},{"text":"٣٠٠٢٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن إسماعيل بن أمية عن (محمد\n⦗٣٥١⦘\nابن) (^١) يحيى (بن حبان) (^٢) قال: (ابتهر) (^٣) غلام منا في (شعره) (^٤) بامرأة (فرفع إلى عمر فشك فيه) (^٥) (فنظر إليه) (^٦) فلم يوجد أنبت فقال: لو وجدتك أنبت لجلدتك -أو لحددتك (^٧).\n_________\n(^١) سقط من: [أ، خ، ط، هـ].\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) أي: قذف، وفي [أ، ب، ط]: (انتهر).\n(^٤) في [ط، هـ]: (شعر).\n(^٥) بياض في: [جـ].\n(^٦) في [أ، ب]: (فنظر فيه)، وسقط من: [هـ].\n(^٧) منقطع، محمد بن يحيى بن حبان لم يدرك عمر.","vol":"15","page":350},{"text":"٣٠٠٢١ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية (عن حميد عن) (^١) أنس أن أبا بكر أتي بغلام قد سرق، فلم يتبين احتلامه فشبره فنقص أنملة (فتركه) (^٢) فلم يقطعه (^٣).\n_________\n(^١) في [أ، جـ]: بياض، وسقط من: [أ، ب، ط].\n(^٢) بياض في: [أ، جـ]، وسقط من: [أ، ب، ط].\n(^٣) صحيح.","vol":"15","page":351},{"text":"٣٠٠٢٢ - [(حدثنا أبو بكر قال: حدثنا) (^١) محمد بن بكر عن ابن جريج عن ابن أبي مليكة قال: أتي ابن الزبير بعبدٍ لعمر بن أبي ربيعة سرق، فأمر به فشبر وهو وصيف فبلغ ستة أشبار فقطعه] (^٢) (^٣).\n_________\n(^١) سقطت من: [أ، ب، ط].\n(^٢) تأخر هذا الخبر عن الذي بعده في [ط، هـ].\n(^٣) صحيح؛ صرح ابن جريج بالسماع عند عبد الرزاق (١٨٧٣٧)، ومسدد كما في المطالب (١٨٦٩).","vol":"15","page":351},{"text":"٣٠٠٢٣ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن حماد بن سلمة عن قتادة عن خلاس عن علي قال: إذا بلغ الغلام (خمسة أشبار اقتص منه واقتص له) (^١) (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) صحيح.","vol":"15","page":352},{"text":"٣٠٠٢٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن همام عن قتادة أن عمر بن عبد العزيز والحسن كانا لا يقيمان على الغلام حدًا حتى يحتلم (^١).\n_________\n(^١) تقدم هذا الخبر في: [جـ].","vol":"15","page":352},{"text":"٣٠٠٢٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عطاء في الصبي يسرق، قال: لا قطع عليه حتى يحتلم (^١).\n_________\n(^١) منقطع.","vol":"15","page":352},{"text":"٣٠٠٢٦ - وقال عمرو بن دينار: ما أرى عليه قطعًا.","vol":"15","page":352},{"text":"٣٠٠٢٧ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين (عن حسن) (^١) عن منصور عن إبراهيم قال: لا يقطع حتى يعقل -يعني يحتلم-.\n_________\n(^١) سقط من: [ك].","vol":"15","page":352},{"text":"٣٠٠٢٨ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن سليمان بن موسى قال: لا حد، ولا قود على من لم يبلغ الحلم.","vol":"15","page":352},{"text":"٣٠٠٢٩ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن يحيى عن سليمان بن يسار قال: أتي (عمر) (^١) بغلام قد سرق فأمر به فشبر فوجد ستة أشبار إلا أنملة فتركه، فسمي الغلام نميلة (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) منقطع؛ سليمان بن يسار لم يدرك عمر.","vol":"15","page":352},{"text":"<span data-type='title' id=toc-4371>[١١] ما جاء في الجارية تصيب حدًا</span>","vol":"15","page":353},{"text":"٣٠٠٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن القاسم قال: أتي عبد اللَّه بجارية (سرقت) (^١) لم تحصن فلم يقطعها (^٢).\n_________\n(^١) في [ك]: (سرقة).\n(^٢) منقطع، القاسم لم يدرك ابن مسعود.","vol":"15","page":353},{"text":"٣٠٠٣١ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد عن أبي معشر عن إبراهيم (^١) في الجارية تزوج فيدخل بها ثم تصيب فاحشة، قال: ليس عليها حد حتى تحيض.\n_________\n(^١) في [هـ]: زيادة (قال).","vol":"15","page":353},{"text":"٣٠٠٣٢ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم قال: ليس على الجارية حد حتى تحيض.","vol":"15","page":353},{"text":"٣٠٠٣٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى (عن) (^١) معمر عن الزهري قال: ليس على الجارية حد حتى تحيض أو تحيض لداتها.\n_________\n(^١) في [هـ]: (و).","vol":"15","page":353},{"text":"٣٠٠٣٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن جويبر عن الضحاك قال: ليس على الجارية حد حتى تحيض أو تحيض لداتها.","vol":"15","page":353},{"text":"٣٠٠٣٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن يحيى بن سعيد عن أبي بكر بن عمرو بن حزم أنه أتي بجارية لم تبلغ (الحيض) (^١) أخذت غلامًا فقتلته وغيبت ما عليه، فلما رآها قد احتالت حملة الكبير أمر بها فقتلت.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"15","page":353},{"text":"<span data-type='title' id=toc-4372>[١٢] ما جاء فيما (يوجب) (^١) على الغلام الحدَّ</span>\n_________\n(^١) في [جـ، ك]: (يجب).","vol":"15","page":354},{"text":"٣٠٠٣٦ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن أبي بكر قال: سمعت مكحولًا يقول: إذا بلغ الغلام خمس عشرة سنة جازت شهادته، ووجبت عليه الحدود.","vol":"15","page":354},{"text":"<span data-type='title' id=toc-4373>[١٣] في الرجل يسرق مرارا ويزني ويشرب الخمر، ما عليه</span>؟","vol":"15","page":354},{"text":"٣٠٠٣٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا سرق مرارًا فإنما تقطع يد واحدة، وإذا شرب الخمر مرارًا وإذا قذف [(مرارًا) (^١) فإنما عليه حد] (^٢) واحد.\n_________\n(^١) سقط من: [ك].\n(^٢) بياض في: [جـ].","vol":"15","page":354},{"text":"٣٠٠٣٨ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن في الرجل يؤخذ وقد (زنى غير) (^١) مرة بامرأة واحدة (أو أكثر) (^٢) من ذلك من النساء، قال: (^٣) حد واحد، (والسارق) (^٤) يؤخذ وقد سرق مرارًا (مثل ذلك) (^٥).\n_________\n(^١) في [جـ]: (بياض).\n(^٢) في [ط]: (وأكثر).\n(^٣) في [هـ]: زيادة (عليه).\n(^٤) في [جـ]: (والسارت).\n(^٥) سقط من: [جـ].","vol":"15","page":354},{"text":"٣٠٠٣٩ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن ابن سيرين قال: كان يقول -أو يقال-: إذا سرق الرجل من (شتى) (^١) ثم (يقطع) (^٢) لواحد كان لهم جميعًا.\n_________\n(^١) في [ط]: (شي).\n(^٢) في [أ، ب، جـ، ك، م]: (قطع).","vol":"15","page":355},{"text":"٣٠٠٤٠ - حدثنا أبو بكر قال: حدثنا عبد الصمد بن عبد الوارث عن هشام الدستوائي عن حماد قال: إذا سرق مرارًا فلم (يقدروا) (^١) عليه إلا بعد، فإنما تقطع يد واحدة.\n_________\n(^١) في [ط]: (يقدر).","vol":"15","page":355},{"text":"٣٠٠٤١ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أشعث عن ابن سيرين قال: إذا سرق من شتى فقطع لبعضهم لم يقطع بعد إلا أن يحدث سرقة.","vol":"15","page":355},{"text":"٣٠٠٤٢ - حدثنا أبو بكر قال: حدثنا عمر عن ابن جريج عن عطاء قال: إذا سرق ثم سرق ثم أتي به (فحدٌ) (^١) واحد، وكذلك في الزنا.\n_________\n(^١) في [جـ]: (فمر).","vol":"15","page":355},{"text":"٣٠٠٤٣ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قال ابن شهاب في رجل سرق ثم شهد عليه أنه قد سرق (قبل) (^١) ذلك مرارًا واعترف من عقوبته، قال: (تقطع) (^٢) يده.\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ]: (بقطع).","vol":"15","page":355},{"text":"٣٠٠٤٤ - وقال ابن شهاب في رجل زنى فشهد عليه أو اعترف بذلك، قال: يقام عليه حد واحد.","vol":"15","page":355},{"text":"<span data-type='title' id=toc-4374>[١٤] في العبد يقر بالجلد هل يجوز ذلك عليه</span>؟","vol":"15","page":356},{"text":"٣٠٠٤٥ - حدثنا أبو بكر قال: حدثنا هشيم عن أبي حرة عن الحسن قال: يجوز إقرار العبد فيما أقر به من حد يقام عليه، و(ما) (^١) أقر به مما تذهب [(فيه) (^٢) (رقبته) (^٣) فلا يجوز] (^٤).\n_________\n(^١) في [ط]: (مها)، وفي [أ، ب، ك]: (ومما)، وفي [هـ]: (مهما).\n(^٢) سقط من: [ط].\n(^٣) في [أ، ط، هـ]: (رقبته فيه).\n(^٤) سقط من: [جـ].","vol":"15","page":356},{"text":"٣٠٠٤٦ - حدثنا أبو بكر قال: حدثنا ابن عياش عن الأعمش عن أبي إسحاق أن عبدًا (أقر) (^١) عند شريح بالسرقة فلم يقطعه.\n_________\n(^١) في [أ، ب، ط]: (قر).","vol":"15","page":356},{"text":"٣٠٠٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان (عن) (^١) جابر وعبد اللَّه بن (عيسى) (^٢) عن الشعبي أنه قال: ليس على العبد يقر بالسرقة قطع.\n_________\n(^١) في [أ، ب، ط]: (وجابر).\n(^٢) هو ابن أبي ليلى، وفي [أ، ب، ط، هـ]: (موسى).","vol":"15","page":356},{"text":"٣٠٠٤٨ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن سليمان بن موسى قال: لا يجوز اعتراف العبد إلا ببينة.","vol":"15","page":356},{"text":"٣٠٠٤٩ - [حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء قال: لا يجوز اعتراف العبد] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، ط، هـ].","vol":"15","page":356},{"text":"٣٠٠٥٠ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن أبي الضحى والشعبي قالا: لا يقام على (العبد) (^١) حد باعتراف إلا ببينة.\n_________\n(^١) في [أ، ب، جـ، م]: (عبد).","vol":"15","page":356},{"text":"٣٠٠٥١ - حدثنا أبو بكر قال: حدثنا معاذ عن أشعث عن الحسن أنه كان يقول: لا يجوز إقرار العبد على نفسه إذا بلغ النفس في خطأ ولا عمد.","vol":"15","page":357},{"text":"٣٠٠٥٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن أبي مالك الأشجعي قال: حدثني أهل (هرمز) (^١) والحي عن هرمز أنه أتى عليًا فقال: إني أصبت حدًا، (فقال) (^٢): تب إلى اللَّه واستتر، قال: يا أمير المؤمنين طهرني، قال: (قم) (^٣) يا قنبر فاضربه الحد، (وليكن هو يعد) (^٤) لنفسه، فإذا نهاك فانته، وكان مملوكًا (^٥).\n_________\n(^١) في [ط]: (هرمن).\n(^٢) في [جـ، ك، م]: (قال).\n(^٣) سقط من: [هـ].\n(^٤) في [ط، هـ]: (ولكن هو يحد).\n(^٥) مجهول؛ لجهالة أهل هرمز.","vol":"15","page":357},{"text":"<span data-type='title' id=toc-4375>[١٥] ما قالوا: إذا أخذ على سرقة (يقطع) (^١) أو لا</span>؟\n_________\n(^١) في [جـ، ع]: (فقطع).","vol":"15","page":357},{"text":"٣٠٠٥٣ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن أبي بشر عن يوسف (بن ماهك) (^٢) أن عبدًا لبعض أهل مكة سرق رداء لصفوان بن أمية، فأتي به النبي -ﷺ- فأمر بقطعه، فقال: يا رسول اللَّه! تقطعه من أجل ثوبي؟ قال: \"فهلا (قبل أن تأتيني) (^٣) (به) \" (^٤) (^٥).\n_________\n(^١) في [أ، ط، هـ]: (هشام).\n(^٢) بياض في: [جـ].\n(^٣) بياض في: [جـ].\n(^٤) سقط من: [أ، جـ، ط، هـ].\n(^٥) مرسل؛ يوسف تابعي، أخرجه أحمد كما في مسائل صالح (٣/ ٢٥٣).","vol":"15","page":357},{"text":"٣٠٠٥٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن عبد الملك بن أبي سليمان عن عطاء في العبد يسرق، قال: يقطع.","vol":"15","page":358},{"text":"٣٠٠٥٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني أبو بكر بن عبد اللَّه عن أبي الزناد أنه أخبره أن (عبد اللَّه بن عامر) (^١) أخبره أن أبا بكر قطع يد عبد سرق (^٢).\n_________\n(^١) بياض في: [جـ].\n(^٢) ضعيف جدًا؛ أبو بكر بن عبد اللَّه متروك.","vol":"15","page":358},{"text":"<span data-type='title' id=toc-4376>[١٦] في أربعة شهدوا على الرجل بالزنا فلم يعدلوا</span>","vol":"15","page":358},{"text":"٣٠٠٥٦ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن إسماعيل عن الشعبي في أربعة شهدوا على رجل بالزنا فكان أحدهم ليس بعدل، قال: يدرأ عنهم الحد؛ لأنهم أربعة.\n_________\n(^١) في [أ، ط، هـ]: (هشام).","vol":"15","page":358},{"text":"٣٠٠٥٧ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أشعث عن الشعبي قال: إذا شهد أربعة بالزنا ثم لم يكونوا عدولًا لم أجلدهم.","vol":"15","page":358},{"text":"٣٠٠٥٨ - حدثنا أبو بكر قال: حدثنا محمد بن عبد اللَّه الأنصاري عن أشعث عن الحسن قال: إذا (شهدوا) (^١) أربعةٌ بالزنا على رجل فلم يعدلوا: درئ (عنهم) (^٢) الحد، ولم يُجلد (منهم أحد) (^٣).\n_________\n(^١) كذا في النسخ.\n(^٢) كذا في النسخ، ولعله (عنه).\n(^٣) في [جـ]: (أحد منهم).","vol":"15","page":358},{"text":"<span data-type='title' id=toc-4377>[١٧] الرجل يقر بالسرقة: كم يردد مرة</span>؟","vol":"15","page":359},{"text":"٣٠٠٥٩ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن الأعمش عن القاسم (بن عبد الرحمن عن أبيه قال: كنت قاعدًا عند علي (فجاء رجل) (^١) فقال: يا أمير المؤمنين! إني قد سرقت، فانتهره، ثم عاد الثانية فقال: إني قد سرقت، فقال له علي: قد شهدت على نفسك شهادتين، قال: فأمر به فقطعت يده، فرأيتها معلقة -يعني في عنقه (^٢) -.\n_________\n(^١) سقط من: [ط].\n(^٢) صحيح.","vol":"15","page":359},{"text":"٣٠٠٦٠ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن غالب أبي الهذيل قال: سمعت سبيعًا أبا سالم يقول: شهدت الحسن بن علي وأتي برجل أقر بسرقة، فقال له الحسن: فلعلك اختلسته لكي يقول: لا، حتى أقر عنده مرتين أو ثلاثًا فأمر به فقطع (^١).\n_________\n(^١) مجهول؛ لجهالة سبيع أبي سالم.","vol":"15","page":359},{"text":"٣٠٠٦١ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: رجل شهد على نفسه مرة واحدة بأنه سرق قال: حسبه.","vol":"15","page":359},{"text":"<span data-type='title' id=toc-4378>[١٨] في الرجل يقذف القوم جميعًا</span>","vol":"15","page":359},{"text":"٣٠٠٦٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن الشيباني عن الشعبي.","vol":"15","page":359},{"text":"٣٠٠٦٣ - [(و) (^١) عن هشام] (^٢) عن الحسن أنهما قالا: إذا (قذف) (^٣) قومًا جميعًا جُلد حدٌ واحد، وإذا قذف شتى جلد لكل واحد منهم حدًا.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [ط].\n(^٣) في [أ، ب، ط]: (قذفك).","vol":"15","page":359},{"text":"٣٠٠٦٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن في الرجل يقذف القوم جميعًا، يجلد لكل (إنسان) (^١) منهم حدًا.\n_________\n(^١) في [أ، ط، هـ]: (واحد).","vol":"15","page":360},{"text":"٣٠٠٦٥ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد عن أبي معشر عن إبراهيم في الرجل يقذف القوم مجتمعين بقذف واحد، قال: عليه حد واحد.","vol":"15","page":360},{"text":"٣٠٠٦٦ - وقال قتادة عن الحسن: لكل رجل منهم حد.","vol":"15","page":360},{"text":"٣٠٠٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حماد قال: يجلد (حدًا واحدًا) (^١).\n_________\n(^١) في [أ، هـ]: (حد واحد).","vol":"15","page":360},{"text":"٣٠٠٦٨ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا قذف مرارا فحد واحد.","vol":"15","page":360},{"text":"٣٠٠٦٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أنه كان يقول: إذا قذف الرجل القوم بقذف واحد فإنما عليه حد واحد.","vol":"15","page":360},{"text":"٣٠٠٧٠ - حدثنا أبو بكر قال: حدثنا محمد بن (يزيد) (^١) عن أبي العلاء عن قتادة وأبي هاشم في رجل افترى على القوم جميعًا، قال: عليه حد واحد.\n_________\n(^١) في [أ، ط، هـ]: (زبد).","vol":"15","page":360},{"text":"٣٠٠٧١ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء في رجل دخل على أهل بيت فقذفهم قال: حد واحد.","vol":"15","page":360},{"text":"٣٠٠٧٢ - حدثنا أبو بكر قال: حدثنا الضحاك عن ابن جريج عن (عبد الكريم) (^١) عن طاوس قال: حد واحد.\n_________\n(^١) سقط من: [أ، ح، هـ].","vol":"15","page":360},{"text":"٣٠٠٧٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أبيه عن حماد قال: يجلد (حدًا واحدًا) (^١).\n_________\n(^١) في [أ، ط، هـ]: (حد واحد).","vol":"15","page":361},{"text":"٣٠٠٧٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام بن عروة عن أبيه في الرجل يقذف القوم جميعًا، قال: (إن كان) (^١) في كلام واحد فحد واحد، وإذا فرق فعليه لكل (رجل) (^٢) منهم حد، والسارق مثل ذلك.\n_________\n(^١) في [ط]: (إنكان).\n(^٢) في [جـ]: (واحد).","vol":"15","page":361},{"text":"<span data-type='title' id=toc-4379>[١٩] في المسلم يقذف الذمي: عليه حد أم لا</span>؟","vol":"15","page":361},{"text":"(٣٠١٢٦) [*] حدثنا أبو بكر قال: حدثنا (هشيم) (^١) بن بشير عن مغيرة عن إبراهيم أنه قال: من قذف يهوديًا أو نصرانيًا فلا حد عليه.\n_________\n(^١) في [أ، ب، ط]: (هشام).\n\n[*] قال مُعِدُّ الكتاب للشاملة: كذا الرقم بالمطبوع، وهو غلط","vol":"15","page":361},{"text":"٣٠٠٧٥ - حدثنا أبو بكر قال: حدثنا هشيم عن مطرف عن الشعبي أنه قال مثل ذلك.","vol":"15","page":361},{"text":"٣٠٠٧٦ - حدثنا أبو بكر قال: حدثنا هشيم عن يونس عن الحسن أنه كان يقول ذلك.","vol":"15","page":361},{"text":"٣٠٠٧٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية وابن نمير عن هشام عن أبيه قال: ليس على قاذف أهل الذمة حد.","vol":"15","page":361},{"text":"٣٠٠٧٨ - حدثنا أبو بكر قال: حدثنا (معتمر) (^١) عن ليث عن طاوس ومجاهد والشعبي.\n_________\n(^١) في [جـ]: (معمر).","vol":"15","page":361},{"text":"٣٠٠٧٩ - والحكم عن إبراهيم قالوا: إذا كانت اليهودية والنصرانية تحت مسلم فليس بينهما ملاعنة، وليس على قاذفهما حد.","vol":"15","page":362},{"text":"٣٠٠٨٠ - حدثنا أبو بكر قال: حدثنا يحيى بن عبد الملك بن أبي (غنية) (^١) عن أبيه عن الحكم قال: إذا قذف الرجلُ الرجلَ -وله أم يهودية أو نصرانية- فلا حد عليه.\n_________\n(^١) في [أ، ب، ط]: (عتبة).","vol":"15","page":362},{"text":"٣٠٠٨١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا قذف اليهودي والنصراني عزر (قاذفه) (^١).\n_________\n(^١) [ب]: (قذف).","vol":"15","page":362},{"text":"٣٠٠٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي خلدة عن عكرمة قال: لو أوتيت برجل قذف يهوديًا أو نصرانيًا وأنا والٍ لضربته.","vol":"15","page":362},{"text":"<span data-type='title' id=toc-4380>[٢٠] في اليهودية والنصرانية تقذف ولها زوج أو ابن مسلم</span>","vol":"15","page":362},{"text":"٣٠٠٨٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن سئل عن رجل قذف نصرانية قال: يضرب إن كان لها زوج مسلم.","vol":"15","page":362},{"text":"٣٠٠٨٤ - حدثنا أبو بكر قال: حدثنا ابن نمير عن سعيد عن قتادة عن سعيد بن المسيب في النصرانية واليهودية تقذف ولها زوج مسلم ولها منه ولد، قال: على قاذفها الحد.","vol":"15","page":362},{"text":"٣٠٠٨٥ - حدثنا أبو بكر قال: حدثنا ابن نمير عن سعيد عن أبي (معشر) (^١) عن إبراهيم قال: إذا كانت اليهودية والنصرانية تحت رجل مسلم فقذفها رجل فلا حد عليه.\n_________\n(^١) في [جـ]: (معتر).","vol":"15","page":362},{"text":"٣٠٠٨٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الشيباني عن أبي بكر بن حفص أن رجلًا قذف نصرانية ولها ابن مسلم، فضربه عمر بن عبد العزيز أربعة وثلاثين سوطًا.","vol":"15","page":363},{"text":"<span data-type='title' id=toc-4381>[٢١] في (الذمي) (^١) يقذق المسلم</span>\n_________\n(^١) في [جـ]: (الذي).","vol":"15","page":363},{"text":"٣٠٠٨٧ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن الحسن في النصراني يقذف المسلم، قال: (يجلد) (^١) ثمانين.\n_________\n(^١) في [ط]: (يحد).","vol":"15","page":363},{"text":"٣٠٠٨٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (طارق) (^١) قال: شهدت الشعبي ضرب نصرانيًا قذف مسلمًا ثمانين.\n_________\n(^١) في [م]: (طاوس).","vol":"15","page":363},{"text":"٣٠٠٨٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن هشام بن عروة عن أبيه قال: إذا قذف النصراني المسلمَ جُلد الحد.","vol":"15","page":363},{"text":"٣٠٠٩٠ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن (الزهري) (^١) قال: في أهل الذمة يُجلدون في الفرية على المسلمين.\n_________\n(^١) بياض في: [جـ].","vol":"15","page":363},{"text":"٣٠٠٩١ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن مطرف عن عامر قال: أتاني مسلمٌ وجرمقاني قد افترى كل واحد منهما على صاحبه، فجلدت الجرمقاني وتركت المسلم فأتى عمر بن عبد العزيز فذكر (ذلك له) (^١) فقال: (أحسن) (^٢).\n_________\n(^١) في [ط]: (له ذلك).\n(^٢) في [ك]: (حسن).","vol":"15","page":363},{"text":"٣٠٠٩٢ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عاصم قال: شهدت الشعبي (وضرب) (^١) نصرانيًا قذف مسلمًا فقال: اضرب، ولا يرى إبطك.\n_________\n(^١) في [أ، هـ]: (فضرب).","vol":"15","page":364},{"text":"<span data-type='title' id=toc-4382>[٢٢] في العبد يقذف الحر كم يضرب</span>؟","vol":"15","page":364},{"text":"٣٠٠٩٣ - حدثنا أبو بكر قال: حدثنا مخلد بن يزيد عن ابن جريج عن عمر بن عطاء بن أبي (الخوار) (^١) عن عكرمة مولى (ابن) (^٢) عباس (عن ابن عباس) (^٣) في المملوك يقذف الحر، قال: يجلد أربعين (^٤).\n_________\n(^١) في [أ، هـ]: (الحوار).\n(^٢) في [ز]: (بني).\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) منقطع حكمًا؛ ابن جريج مدلس.","vol":"15","page":364},{"text":"٣٠٠٩٤ - حدثنا أبو بكر قال: حدثنا عبد السلام عن إسحاق بن أبي فروة عن مكحول وعطاء أن عمر وعليًا كانا (يضربان) (^١) العبد (يقذف الحر أربعين) (^٢) (^٣).\n_________\n(^١) في [ط]: (يضربا في العبد).\n(^٢) بياض في: [جـ].\n(^٣) منقطع ضعيف جدًا؛ إسحاق متروك، ومكحول وعطاء لم يدركا عمر وعليًا.","vol":"15","page":364},{"text":"٣٠٠٩٥ - حدثنا أبو بكر قال: حدثنا عبد الرحيم (^١) بن سليمان عن سفيان عن عبد اللَّه بن ذكوان عن عبد اللَّه بن عامر بن ربيعة قال: كان أبو بكر الصديق وعمر بن الخطاب وعثمان بن عفان لا يجلدون العبد في القذف إلا أربعين، ثم رأيتهم يزيدون على ذلك (^٢).\n_________\n(^١) زيادة في [ط]: (عن إسحاق بن أبي فروة عن مكحول وعطاء).\n(^٢) صحيح.","vol":"15","page":364},{"text":"٣٠٠٩٦ - [حدثنا أبو بكر قال: حدثنا عبد السلام عن مطرف عن الشعبي قال: يضرب أربعين] (^١).\n_________\n(^١) سقط الأثر من: [أ، ط، هـ].","vol":"15","page":365},{"text":"٣٠٠٩٧ - حدثنا أبو بكر قال: حدثنا أبو أسامة (عن سعيد) (^١) عن أبي معشر عن إبراهيم قال: يضرب أربعين.\n_________\n(^١) سقط من: [هـ].","vol":"15","page":365},{"text":"٣٠٠٩٨ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد عن قتادة عن علي قال: يضرب أربعين (^١).\n_________\n(^١) صحيح.","vol":"15","page":365},{"text":"٣٠٠٩٩ - [حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد عن قتادة عن سعيد بن المسيب والحسن مثله] (^١).\n_________\n(^١) سقط الأثر من: [أ، ط، هـ].","vol":"15","page":365},{"text":"٣٠١٠٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن قال: يضرب أربعين.","vol":"15","page":365},{"text":"٣٠١٠١ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حنظلة عن القاسم قال: يضرب أربعين.","vol":"15","page":365},{"text":"٣٠١٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن (سعيد) (^١) بن حسان عن مجاهد قال: أربعين.\n_________\n(^١) في [جـ، ك، م]: (سعيد).","vol":"15","page":365},{"text":"٣٠١٠٣ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) داود عن جرير عن قيس بن سعد عن طاوس قال: يضرب أربعين.\n_________\n(^١) سقط من: [جـ].","vol":"15","page":365},{"text":"٣٠١٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة قال: سألت الحكم وحمادًا فقالا: يضرب أربعين.","vol":"15","page":366},{"text":"٣٠١٠٥ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن محمد بن راشد عن مكحول قال: يضرب أربعين.","vol":"15","page":366},{"text":"<span data-type='title' id=toc-4383>[٢٣] من قال: يضرب العبد في القذف ثمانين</span>","vol":"15","page":366},{"text":"٣٠١٠٦ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن يحيى بن سعيد قال: جلد أبو بكر بن محمد بن عمرو بن حزم عبدًا قذف حرًا ثمانين.","vol":"15","page":366},{"text":"٣٠١٠٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: يضرب ثمانين.","vol":"15","page":366},{"text":"٣٠١٠٨ - حدثنا أبو بكر قال: حدثنا أبو داود عن المسعودي عن القاسم بن عبد الرحمن قال: يضرب ثمانين.","vol":"15","page":366},{"text":"٣٠١٠٩ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: حدثني جرير بن حازم قال: قرأت (كتاب) (^١) عمر بن عبد العزيز إلى عدي بن أرطأة: أما بعد، كتبت تسأل عن العبد (يقذف) (^٢) الحر (كم) (^٣) يجلد؟ وذكرت أنه بلغك أني كنت أجلد إذ أنا بالمدينة أربعين جلدة، ثم جلدته في آخر عملي ثمانين جلدة، وأن جلدي الأول كان رأيًا رأيته، وأن جلدي (الأخير) (^٤) وافق كتاب اللَّه، فاجلده ثمانين جلدة.\n_________\n(^١) سقط من: [ك].\n(^٢) في [ط]: (يقذف)، وفي [جـ، م]: (يقذوا).\n(^٣) في [ط، هـ]: (لم).\n(^٤) في [أ، ط، هـ]: (الآخر).","vol":"15","page":366},{"text":"٣٠١١٠ - حدثنا أبو بكر قال: حدثنا (ابن مهدي عن) (^١) سفيان عن عبد اللَّه بن أبي بكر قال: ضرب عمر بن عبد العزيز العبد يقذف: ثمانين.\n_________\n(^١) في [جـ]: بياض.","vol":"15","page":367},{"text":"<span data-type='title' id=toc-4384>[٢٤] في الرجل يقذف ابنه ما عليه</span>؟","vol":"15","page":367},{"text":"٣٠١١١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن (رزيق) (^١) قال: كتبت إلى عمر بن عبد العزيز في رجل قذف ابنه، فقال ابنه: إن جلد أبي اعترفت، فكتب إليه عمر أجلده إلا أن يعفو عنه.\n_________\n(^١) في [أ، ب، ط]: (زريق).","vol":"15","page":367},{"text":"٣٠١١٢ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء في الرجل يقذف ابنه فقال: لا يجلد.","vol":"15","page":367},{"text":"٣٠١١٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن مبارك عن الحسن في الرجل يقذف ابنه قال: ليس عليه حد.","vol":"15","page":367},{"text":"<span data-type='title' id=toc-4385>[٢٥] في الرجل ينفي الرجل من أبيه وأمه </span>(^١)\n_________\n(^١) لعله سقط من النسخ: (وأمه أمة).","vol":"15","page":367},{"text":"٣٠١١٤ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن القاسم عن أبيه قال: قال عبد اللَّه: لا حد إلا على رجلين: رجل قذف محصنة، أو نفى رجلًا من أبيه وإن كانت أمه أمة (^١).\n_________\n(^١) ضعيف؛ لضعف جابر الجعلي.","vol":"15","page":367},{"text":"٣٠١١٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا نفى (الرجل) (^١) الرجل (من) (^٢) أبيه فإن عليه الحد وإن كانت (أمة) (^٣) مملوكة.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (عن).\n(^٣) سقط من: [أ، ط، هـ].","vol":"15","page":368},{"text":"٣٠١١٦ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن سعيد الزبيدي عن حماد عن إبراهيم في الرجل يقول للرجل: لست لأبيك وأمه أمة أو يهودية أو نصرانية قال: لا يجلد.","vol":"15","page":368},{"text":"٣٠١١٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن شيخ من الأزد أن (ابن) (^١) هبيرة سأل عنه الحسن والشعبي (فقالا) (^٢): يضرب الحد -يقول في الرجل ينفي الرجل (من) (^٣) أبيه، وأمُّه أمة.\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [ط، م]: (فقال).\n(^٣) في [هـ]: (عن).","vol":"15","page":368},{"text":"<span data-type='title' id=toc-4386>[٢٦] ما قالوا: في قاذف أم الولد</span>؟","vol":"15","page":368},{"text":"٣٠١١٨ - حدثنا أبو بكر قال: حدثنا، ابن علية عن يونس عن الحسن قال: أم الولد لا يجلد قاذفها.","vol":"15","page":368},{"text":"٣٠١١٩ - حدثنا أبو بكر قال: حدثنا حفص عن هشام (بن) (^١) عروة عن أبيه.\n_________\n(^١) في [ك]: (به).","vol":"15","page":368},{"text":"٣٠١٢٠ - وعن أشعث عن الحسن وابن سيرين قالوا: ليس على (قاذف) (^١) أم الولد حد.\n_________\n(^١) سقط من: [جـ].","vol":"15","page":369},{"text":"٣٠١٢١ - حدثنا أبو بكر قال: حدثنا عباد عن عبد الملك عن عطاء في رجل قذف رجلًا أمه أم ولد، قال: ليس عليه حد حتى تعتق.","vol":"15","page":369},{"text":"٣٠١٢٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم والشعبي قالا: ليس على قاذف أم الولد شيء.","vol":"15","page":369},{"text":"٣٠١٢٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: لا يجلد قاذف أم الولد (^١).\n_________\n(^١) في [ط، هـ]: زيادة (حدًا).","vol":"15","page":369},{"text":"٣٠١٢٤ - حدثنا أبو بكر قال: حدثنا عباد عن أشعث عن الحسن ومحمد قالا: ليس على قاذف أم الولد (حد) (^١).\n_________\n(^١) سقط من: [أ، ب، ط].","vol":"15","page":369},{"text":"<span data-type='title' id=toc-4387>[٢٧] من قال: يضرب قاذف أم الولد</span>","vol":"15","page":369},{"text":"٣٠١٢٥ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن أيوب عن نافع (أن) (^١) بعض أمراء الفتنة سأل ابن عمر عن أم ولد قذفت، فأمر بقاذفها أن يجلد ثمانين (^٢).\n_________\n(^١) في [ط، هـ]: (عن).\n(^٢) صحيح.","vol":"15","page":369},{"text":"٣٠١٢٦ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى (بن) (^١) سعيد عن نافع عن ابن عمر قال: يجلد قاذف (^٢) أم الولد (^٣).\n_________\n(^١) في [جـ، ك، م]: (و).\n(^٢) في [ب، ط]: زيادة (ابن).\n(^٣) حسن؛ أبو خالد صدوق.","vol":"15","page":370},{"text":"٣٠١٢٧ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن سعيد بن المسيب قال: استب (ابنُ) (^١) صريحة وابنُ أم ولد (فسب) (^٢) (ابن صريحة) (^٣) ابن أم الولد فجلد.\n_________\n(^١) في [أ، ب]: (أبي)، وفي [ط]: (أبي أي)، وفي [هـ]: (أبو).\n(^٢) في [أ، ز، هـ]: (فسبت).\n(^٣) في [أ، ب]: (أبي الصريحة)، وفي [ط]: (إلى صريحة)، وفي [هـ]: (ابن صريحة).","vol":"15","page":370},{"text":"٣٠١٢٨ - حدثنا أبو بكر قال: حدثنا عبد الوهاب (بن) (^١) عطاء عن سعيد عن أبي يزيد (المدني) (^٢) أن عمر بن عبد العزيز جلد رجلًا قذف أم ولد رجل لم (تعتق) (^٣).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [هـ]: (المديني).\n(^٣) في [ع]: (يعتق).","vol":"15","page":370},{"text":"٣٠١٢٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد أن عديًا كتب إلى عمر بن عبد العزيز فكتب أن أجلده الحد.","vol":"15","page":370},{"text":"<span data-type='title' id=toc-4388>[٢٨] في المرأة تقذف وقد ملكت مرة</span>","vol":"15","page":370},{"text":"٣٠١٣٠ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن أيوب قال: كتبت إلى أبي قلابة أسأله عن المرأة تقذف وقد (كانت مُلكت) (^١)، فكتب إليَّ: أن قاذفها يجلد ثمانين.\n_________\n(^١) بياض في: [جـ].","vol":"15","page":370},{"text":"٣٠١٣١ - حدثنا أبو بكر قال: حدثنا عبدة عن سعيد عن أبي معشر عن إبراهيم في أم الولد إذا أعتقت ثم قذفت: جلد قاذفها.","vol":"15","page":371},{"text":"٣٠١٣٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أنه كان يقول: إذا مُلكت المرأة مرة ثم (أعتقت) (^١) فإن على قاذفها الحد.\n_________\n(^١) في [ط]: (عتقت).","vol":"15","page":371},{"text":"٣٠١٣٣ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن هشام عن قتادة عن الحسن في امرأة ملكت مرة ثم قذفت، قال: لا يجلد قاذفها.","vol":"15","page":371},{"text":"<span data-type='title' id=toc-4389>[٢٩] في السارق يسرق فتقطع يده ورجله ثم يعود</span>","vol":"15","page":371},{"text":"٣٠١٣٤ - حدثنا أبو بكر قال: حدثنا جرير عن (منصور عن) (^١) أبي الضحى (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) منقطع؛ أبو الضحى لم يدرك عليًا.","vol":"15","page":371},{"text":"٣٠١٣٥ - (و) (^١) عن مغيرة عن الشعبي قالا: كان علي يقول: إذا سرق السارق مرارًا قطعت يده و(رجله) (^٢) ثم إن عاد استودعته (السجن) (^٣) (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، ط]: (رجليه)، وفي [ز، ك]: (رجلاه).\n(^٣) في [ب]: (الحسن).\n(^٤) صحيح.","vol":"15","page":371},{"text":"٣٠١٣٦ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: كان علي لا يزيد على أن يقطع السارق يدًا ورجلًا، فإذا (أتي) (^١) به بعد ذلك قال:\n⦗٣٧٢⦘\nإني لأستحي أن لا يتطهر لصلاته، ولكن أمسكوا (كلبه) (^٢) عن المسلمين، وأنفقوا عليه من بيت المال (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) أي: حوصه وأذيته، وفي [هـ]: (كله)، وانظر: الاستذكار (٧/ ٥٤٧).\n(^٣) منقطع، أبو جعفر لم يدرك عليًا.","vol":"15","page":371},{"text":"٣٠١٣٧ - حدثنا أبو بكر قال: (حدثنا عيسى بن يونس عن الأوزاعي عن الزهري قال: انتهى أبو بكر في قطع السارق إلى اليد والرجل (^١).\n_________\n(^١) منقطع؛ الزهري لم يدرك أبا بكر.","vol":"15","page":372},{"text":"٣٠١٣٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد الرحمن بن يزيد بن جابر عن مكحول أن عمر قال: إذا سرق فاقطعوا يده، ثم إن عاد فاقطعوا رجله، ولا تقطعوا يده الأخرى وذروه يأكل بها الطعام ويستنجي بها من الغائط، ولكن احبسوه عن المسلمين (^١).\n_________\n(^١) منقطع؛ مكحول لم يدرك عمر، وأكثر المحدثين على أن الراوي عبد الرحمن بن يزيد بن تميم الضعيف، وليس ابن جابر.","vol":"15","page":372},{"text":"٣٠١٣٩ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم (قال) (^١): لا تتركوا بن آدم كالبهيمة، يترك له (يد) (^٢) يأكل بها.\n_________\n(^١) في [ب، هـ]: (يقال)، وفي [أ، ز]: (فقال).\n(^٢) سقط من: [هـ].","vol":"15","page":372},{"text":"٣٠١٤٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد الرحمن بن القاسم عن أبيه أن أبا بكر أراد أن يقطع الرجل بعد اليد (والرجل) (^١) فقال (له) (^٢) عمر: السنة اليد (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) منقطع؛ القاسم لم يدرك أبا بكر، أخرجه الدارقطني ٣/ ٢١٢، والبيهقي ٨/ ٢٧٣.","vol":"15","page":372},{"text":"٣٠١٤١ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد الحذاء عن عكرمة عن ابن عباس قال: رأيت عمر بن الخطاب قطع يد رجل بعد يده ورجله (^١).\n_________\n(^١) صحيح.","vol":"15","page":373},{"text":"٣٠١٤٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبد الملك عن عطاء سئل: أيقطع السارق أكثر من يده ورجله؟ قال: لا، ولكنه يحبس.","vol":"15","page":373},{"text":"٣٠١٤٣ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن يحيى بن أبي كثير قال: كتب نجدة إلى (ابن) (^١) عمر يسأله هل قطع النبي -ﷺ- (^٢) الرجل بعد اليد، فكتب إليه أن النبي -ﷺ- (قد قطع الرجل بعد اليد) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) زياد في [ط]: (قد قطع).\n(^٣) سقط من: [ط].\n(^٤) منقطع؛ يحيى لا يروي عن ابن عمر.","vol":"15","page":373},{"text":"٣٠١٤٤ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عبد ربه بن أبي أمية بن الحارث عن الحارث بن عبد اللَّه بن أبي ربيعة أنه حدثه وعبد الرحمن بن سابط أيضًا (حدثه) (^١) أن النبي -ﷺ- أتي بعبد قد لسرق فقطع يده، ثم الثانية، فقطع رجله، ثم أتي به فقطع يده، ثم أتي به فقطع رجله (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، ك، م]: (حدثاه).\n(^٢) مجهول؛ عبد ربه بن أبي أمية مجهول، أخرجه عبد الرزاق (١٨٧٧٣ و١٨٩٨٠)، وأبو داود في المراسيل (٢٤٧)، والبيهقي (٨/ ٢٧٣)، وابن حزم في المحلى (١١/ ٣٥٠)، وإسحاق والحارث والبغوي في المعجم كما في المطالب العالية (١٨٦٥).","vol":"15","page":373},{"text":"٣٠١٤٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن حصين عن الشعبي (^١).\n_________\n(^١) صحيح.","vol":"15","page":373},{"text":"٣٠١٤٦ - وعن شعبة عن عمرو بن مرة عن عبد اللَّه بن سلمة أن عليًا أتي بسارق فقطع يده اليمنى، ثم أتي به فقطع رجله اليسرى، ثم أتي به الثالثة فقال:\n⦗٣٧٤⦘\nإني استحي أن أقطع يده يأكل بها ويستنجي بها، وفي حديث بعضهم ضربه وحبسه (^١).\n_________\n(^١) حسن؛ عبد اللَّه بن سلمة صدوق.","vol":"15","page":373},{"text":"٣٠١٤٧ - حدثنا أبو بكر قال: حدثنا أبو (خالد) (^١) عن حجاج عن عمرو [بن مرة عن عبد اللَّه بن سلمة قال: كان علي يقول في السارق: إذا سرق قطعت يده، فإن عاد قطعت رجله، فإن عاد (استودعته) (^٢) السجن (^٣).\n_________\n(^١) في [أ، جـ]: (سالم).\n(^٢) في [هـ]: (استود عنه).\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":374},{"text":"٣٠١٤٨ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن عمرو] (^١) بن دينار أن نجدة كتب إلى ابن عباس يسأله عن السارق فكتب إليه بمثل قول علي (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":374},{"text":"٣٠١٤٩ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن سماك عن بعض أصحابه أن عمر استشارهم في سارق، فأجمعوا على مثل قول علي (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي.","vol":"15","page":374},{"text":"<span data-type='title' id=toc-4390>[٣٠] الرجل يزني مملوكه، (يقام) (^١) عليه الحد أم لا</span>؟\n_________\n(^١) كذا في النسخ، ولعلها: (يقيم).","vol":"15","page":374},{"text":"٣٠١٥٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد عن ثمامة أن أنس بن مالك كان إذا زنى مملوكه ضربه الحد (^١).\n_________\n(^١) رجاله ثقات، إنما يروى سعيد عادة عن قتادة عن أنس، ويروى عن سعيد عن قتادة عن ثمامة والأثر أخرجه البيهقي (٨/ ٢٤٥).","vol":"15","page":374},{"text":"٣٠١٥١ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن الزهري عن عبيد اللَّه عن أبي هريرة وزيد بن خالد وشبل قالوا: كنا عند النبي -ﷺ- فسأله رجل عن الأمة تزني قبل أن تحصن قال: \"اجلدوها، فإن زنت فاجلدوها\" قال في الثالثة أو في الرابعة: \"فبيعوها ولو بضفير\" (^١).\n_________\n(^١) صحيح؛ وهم ابن عيينة في ذكر شبل، أخرجه أحمد (١٧٠٤٣)، وابن ماجه (٢٥٦٥)، والنسائي في الكبرى (٧٢٦٠)، والشافعي في السنن (٥٤٠)، والحميدي (٨١٢)، وابن قانع ١/ ٣٤٥، والطبراني (٥٢٠٣)، والبيهقي ٨/ ٢٢٤، وابن أبي عاصم في الآحاد (١١٣)، وأصله عند البخاري (٢٥٥٥).","vol":"15","page":375},{"text":"٣٠١٥٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن عبد الأعلى عن أبي جميلة عن علي قال: أخبر النبي -ﷺ- بأمة لهم فجرت، فأرسلني إليها فقال: \"اذهب، فأقم عليها الحد\"، فانطلقت فوجدتها لم تجف من دمائها، فقال. \"أفرغتَ؟ \" فقلت: وجدتها لم تجف من دمائها، فقال: \"إذا جفت من دمائها (فاجلدها) (^١) \"، ثم قال رسول اللَّه -ﷺ-: \" (و) (^٢) أقيموا الحدود على ما ملكت أيمانكم\" (^٣).\n_________\n(^١) في [أ، ط، هـ]: (فاجلدوها).\n(^٢) سقط من: [جـ].\n(^٣) ضعيف؛ لضعف عبد الأعلى، أخرجه أحمد (٦٧٩)، وعبد اللَّه (١١٣٨)، والنسائي في الكبرى (٧٢٦٧)، والبيهقي (٨/ ٢٤٥)، وعبد الرزاق (١٣٦٠١)، والبزار (٧٦٢)، وأبو يعلى (٣٢٠)، وأبو داود (٤٤٧٣)، والدارقطني (٣/ ١٥٨)، والطيالسي (١٤٦)، وأصله في مسلم (١٧٠٥)، وأحمد (١٣٤١)، والترمذي (١٤٤١).","vol":"15","page":375},{"text":"٣٠١٥٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن همام عن عمرو بن شرحبيل قال: جاء معقل المزني إلى عبد اللَّه فقال: جاريتي زنت\n⦗٣٧٦⦘\n(فأجلدها؟) (^١) قال: فقال عبد اللَّه: اجلدها خمسين، (فقال: عادت) (^٢)، فقال: اجلدها (^٣).\n_________\n(^١) في [أ، ب، جـ، ط، ك، م]: (فأجلدوها).\n(^٢) سقط من: [ط].\n(^٣) صحيح.","vol":"15","page":375},{"text":"٣٠١٥٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن الحسن بن محمد ابن علي أن فاطمة حدت جارية لها (^١).\n_________\n(^١) منقطع؛ الحسن لم يدرك فاطمة.","vol":"15","page":376},{"text":"٣٠١٥٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن أبي الزناد عن خارجة بن زيد عن زيد أنه حد جارية له (^١).\n_________\n(^١) صحيح.","vol":"15","page":376},{"text":"٣٠١٥٦ - حدثنا أبو بكر قال: حدثنا ابن علية عن خالد عن أبي قلابة أن أبا المهلب كان يجلد أمته إذا فجرت في مجلس قومه.","vol":"15","page":376},{"text":"٣٠١٥٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن فضيل عن إبراهيم قال: كانوا يرسلون إلى خدمهم إذا زنين (يجلدونهنّ) (^١) في المجالس.\n_________\n(^١) في [ط، هـ]: (يجلدوهن).","vol":"15","page":376},{"text":"٣٠١٥٨ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب عن نافع عن ابن عمر أنه كان يضرب أمته إذا فجرت (^١).\n_________\n(^١) صحيح.","vol":"15","page":376},{"text":"٣٠١٥٩ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن أشعث عن أبيه قال: شهدت أبا برزة ضرب أمة (له فجرت) (^١) قال: وعليها ملحفة قد جللت\n⦗٣٧٧⦘\n(بها) (^٢) قال: وعنده طائفة من الناس (ثم قرأ) (^٣): ﴿وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنَ الْمُؤْمِنِينَ﴾ (^٤) [النور: ٢].\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [أ، ط، هـ]: (قال).\n(^٤) مجهول؛ لجهالة والد أشعث.","vol":"15","page":376},{"text":"٣٠١٦٠ - حدثنا أبو بكر قال: حدثنا وكيع وغندر عن (شعبة) (^١) عن عمرو بن مرة عن عبد الرحمن بن أبي ليلى قال: أدركت (أشياخ) (^٢) الأنصار إذا زنت الأمة يضربونها في مجالسهم.\n_________\n(^١) في [أ، ب، جـ، ط، ك، م]: (شعيب).\n(^٢) في [ط]: (أشيافي).","vol":"15","page":377},{"text":"٣٠١٦١ - حدثنا أبو بكر قال: حدثنا أبو خالد عن الأعمش عن إبراهيم عن علقمة والأسود أنهما كانا يقيمان الحدود على جواري الحي إذا زنين في المجالس.","vol":"15","page":377},{"text":"٣٠١٦٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن أبي جعفر قال: لا (تطهر في الحي) (^١) إلا ما ملكت يمينك.\n_________\n(^١) في [أ، ط، هـ]: (تظفر الحد)، وفي [ح]: (تطهر في الحد).","vol":"15","page":377},{"text":"٣٠١٦٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن أبي إسحاق عن أبي ميسرة أنه كان يضرب إماء قومه، يطهرهن.","vol":"15","page":377},{"text":"٣٠١٦٤ - حدثنا أبو بكر قال: حدثنا جرير عن منصور قال: لقيت عبد الرحمن ابن معقل (فقال) (^١): أرأيت الأمة التي سأل عنها أبوك عبدَ اللَّه أنها فجرت (فأمره) (^٢) يحلدها، أكانت تزوجت؟ قال: لا (^٣).\n_________\n(^١) في [هـ]: (قال).\n(^٢) في [ط]: (فأمر).\n(^٣) منقطع؛ عبد الرحمن بن معقل لم تذكر له رواية عن ابن مسعود.","vol":"15","page":377},{"text":"٣٠١٦٥ - حدثنا أبو بكر قال: حدثنا أبو خالد عن الأعمش عن حبيب عن أبي صاع عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا زنت خادم أحدكم فليجلدها، فإن عادت فليجلدها، (فإن عادت فليجلدها) (^١) فإن عادت فليبعها، ولو بحبل من شعر\" (^٢).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) حسن؛ أبو خالد صدوق، أخرجه مسلم (١٧٠٣)، والترمذي (١٤٤٠)، والنسائي في الكبرى (٧٤٠)، والطحاوي (٣/ ١٣٦)، وأصله عند البخاري (٢١٥٢).","vol":"15","page":378},{"text":"<span data-type='title' id=toc-4391>[٣١] في المكاتب يصيب الحد </span>(^١)\n_________\n(^١) تأخر هذا الباب في: [جـ، ك، م].","vol":"15","page":378},{"text":"٣٠١٦٦ - حدثنا أبو بكر قال: حدثنا وكيع عن علي بن مبارك عن يحيى بن أبي كثير عن عكرمة عن ابن عباس قال: حد المكاتب حد المملوك (^١).\n_________\n(^١) صحيح.","vol":"15","page":378},{"text":"٣٠١٦٧ - [حدثنا أبو بكر قال: حدثنا جرير عن مغيرة قال: حد المكاتب حد المملوك] (^١) ما بقي عليه شيء من مكاتبته.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"15","page":378},{"text":"٣٠١٦٨ - حدثنا أبو بكر قال: حدثنا عبدة (عن) (^١) صالح بن (حي) (^٢) عن الشعبي [قال: حد المملوك ما بقي عليه شيء.\n_________\n(^١) في [جـ]: (بن).\n(^٢) في [جـ، م]: (حيي).","vol":"15","page":378},{"text":"٣٠١٦٩ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن صالح بن (حي) (^١) عن الشعبي] (^٢) قال: يضرب المكاتب حد العبد حتى يعتق.\n_________\n(^١) في [م]: (حيي)، وفي [أ، ط]: (يحيى).\n(^٢) سقط من: [أ، ح، ط، هـ].","vol":"15","page":378},{"text":"٣٠١٧٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى (^١) (عن) (^٢) معمر عن الزهري قال: حده حد العبد.\n_________\n(^١) في [أ، ط، هـ]: زيادة (عن محمد).\n(^٢) في [ب]: (بن).","vol":"15","page":379},{"text":"٣٠١٧١ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن منصور عن إبراهيم عن علي في المكاتب إذا أصاب حدًا قال: يضرب (بحسب) (^١) ما أدى (^٢).\n_________\n(^١) في [جـ، ك، م]: (بحساب).\n(^٢) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"15","page":379},{"text":"<span data-type='title' id=toc-4392>[٣٢] من قال: ليس على الأمة حد حتى تزوج</span>","vol":"15","page":379},{"text":"٣٠١٧٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حبيب عن ابن عباس (^١).\n_________\n(^١) صحيح.","vol":"15","page":379},{"text":"٣٠١٧٣ - وعن سفيان عن منصور عن مجاهد.","vol":"15","page":379},{"text":"٣٠١٧٤ - وعن شعبة عن عمرو بن (مرة) (^١) عن سعيد بن جبير (قالوا) (^٢): ليس على الأمة حد حتى تزوج.\n_________\n(^١) في [ط]: (قرة).\n(^٢) في [أ، ب، ط، ك]: (قال).","vol":"15","page":379},{"text":"٣٠١٧٥ - حدثنا أبو بكر قال: حدثنا ابن يمان عن أشعث عن جعفر عن سعيد ابن جبير قال: لا تجلد الأمة حتى تحصن.","vol":"15","page":379},{"text":"٣٠١٧٦ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن مجاهد قال: يقول أهل مكة: إذا (فجرت) (^١) الأمة ولم تكن تزوجت قبل ذلك، لا يقام عليها الحد.\n_________\n(^١) في [ط]: (فجبأت).","vol":"15","page":379},{"text":"٣٠١٧٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن مجاهد عن ابن عباس قال: ليس على الأمة حد حتى تحصن بزوج (^١).\n_________\n(^١) صحيح.","vol":"15","page":380},{"text":"<span data-type='title' id=toc-4393>[٣٣] في الامتحان في الحدود</span>","vol":"15","page":380},{"text":"٣٠١٧٨ - حدثنا أبو بكر قال: حدثنا هشيم وعبد (الرحيم) (^١) عن مجالد عن عامر قال: لا امتحان في حد.\n_________\n(^١) في [أ، ط، هـ]: (عبد الرحمن).","vol":"15","page":380},{"text":"٣٠١٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن عمران بن (حدير) (^١) عن أبي مجلز قال: المحنة في (الظنة) (^٢) أن (يوعده) (^٣) و(يجلب) (^٤) عليه، وإن ضربته سوطًا واحدًا فليس اعترافه بشيء.\n_________\n(^١) في [أ، ح، ك، م]: (جدير)، وفي [هـ]: (حرير).\n(^٢) في [ب، جـ، ك]: (الصنة)، وفي [أ، ط، هـ]: (الصفة)، وفي [ز]: (الفتنة).\n(^٣) في [س، ط]: (توعده)، وفي [أ، هـ]: (يوعد).\n(^٤) في [أ، ط]: (يجلب).","vol":"15","page":380},{"text":"٣٠١٨٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سعيد بن زيد (عن واصل) (^١) مولى أبي (عيينة) (^٢) عن (أبي) (^٣) (عيينة) (^٤) بن المهلب قال: سمعت عمر ابن عبد العزيز يقول: من أقر بعد ما ضرب سوطًا واحدًا فهو كذاب.\n_________\n(^١) تكرر ما بين القوسين في: [ط].\n(^٢) في [ب]: (هيينة).\n(^٣) في [ط]: (ابن).\n(^٤) في [ب]: (هيينة).","vol":"15","page":380},{"text":"٣٠١٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر والحكم (قالا) (^١): المحنة بدعة.\n_________\n(^١) في [ط]: (قال).","vol":"15","page":381},{"text":"٣٠١٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن المسعودي عن القاسم عن شريح قال: القيد كره، والسجن كره، والوعيد كره.","vol":"15","page":381},{"text":"٣٠١٨٣ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن علي بن حنظلة عن أبيه قال: قال عمر: ليس الرجل بأمين على نفسه: إن أجعته أو (أخفته) (^١) أو حبسته (^٢).\n_________\n(^١) في [ط]: (جفته).\n(^٢) مجهول؛ لجهالة علي بن حنظلة وأبيه، أخرجه عبد الرزاق (١١٤٢٤)، والبخاري في التاريخ (٦/ ٢٦٧)، والبيهقي (٧/ ٣٥٨).","vol":"15","page":381},{"text":"٣٠١٨٤ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قال ابن شهاب في رجل اعترف بعد ما جلد قال: ليس عليه حد.","vol":"15","page":381},{"text":"٣٠١٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن مبارك عن الحسن قال: قال عمر: (روع) (^١) السارق ولا (تراعه) (^٢) (^٣).\n_________\n(^١) في [ز]: (ورع).\n(^٢) في [ك]: (ورع).\n(^٣) منقطع؛ الحسن لا يروي عن عمر.","vol":"15","page":381},{"text":"٣٠١٨٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا بن أبي ذئب عن الزهري عن طارق الشامي (^١) أنه أتي برجل في سوقة فضربه، (فأقر) (^٢) فبعث\n⦗٣٨٢⦘\nإلى ابن عمر (يسأله) (^٣) عن ذلك فقال له ابن عمر: لا تقطعه فإنه إنما أقر بعد ضربك إياه (^٤).\n_________\n(^١) في سنن البيهقي (٨/ ٢٦٥): (عن ثعلبة الشامي وكان طارق استخلفه على المدينة).\n(^٢) في [ط]: (فأقرت).\n(^٣) في [ب، جـ، م]: (يسله).\n(^٤) مجهول؛ لجهالة طارق الشامي.","vol":"15","page":381},{"text":"<span data-type='title' id=toc-4394>[٣٤] في الرجل يقول لامرأته: لم أجدك عذراء</span>","vol":"15","page":382},{"text":"٣٠١٨٧ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حجاج عن عطاء قال: (سألته) (^١) عن الرجل يقول لامرأته: لم أجدك عذراء، قال: ليس عليه شيء، إن العذرة تذهب من الوثبة، والمرض، وطول (التعنيس) (^٢).\n_________\n(^١) في [أ، ط، هـ]: (سألت).\n(^٢) في (ط): (القنيس).","vol":"15","page":382},{"text":"٣٠١٨٨ - حدثنا أبو بكر قال: حدثنا عبد الرزاق عن معمر عن الحكم بن أبان عن سالم قال: سألته عن الرجل يقول لامرأته: لم أجدك عذراء، قال: لا بأس، العذرة تذهبها الوثبة والشيء.","vol":"15","page":382},{"text":"٣٠١٨٩ - حدثنا أبو بكر قال: حدثنا حفص عن الشيباني عن الشعبي في الرجل يتزوج البكر ثم يقول: لم أجدك عذراء، قال: ليس بشيء.","vol":"15","page":382},{"text":"٣٠١٩٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن قال: كان لا يرى ذلك قذفًا.","vol":"15","page":382},{"text":"٣٠١٩١ - حدثنا أبو بكر قال: حدثنا عبد السلام عن مغيرة عن إبراهيم في الرجل يتزوج المرأة فيقول: لم أجدها عذراء، قال: لا حد عليه.","vol":"15","page":382},{"text":"٣٠١٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن إبراهيم قال: ليس بقذف.","vol":"15","page":383},{"text":"٣٠١٩٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن قتادة عن سليمان بن يسار وعطاء والحسن في الرجل يقول لامرأته: لم أجدك عذراء، (قالوا) (^١): إن العذرة تذهبها النيطة والليطة.\n_________\n(^١) في [ط]: (قال).","vol":"15","page":383},{"text":"٣٠١٩٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن أبي حنيفة عن الهيثم عمن أخبره أن عائشة قالت: ليس عليه شيء، إن العذرة تذهب من الوثبة والحيضة والوضوء (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن عائشة.","vol":"15","page":383},{"text":"<span data-type='title' id=toc-4395>[٣٥] من قال: عليه الحد</span>","vol":"15","page":383},{"text":"٣٠١٩٥ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد عن قتادة عن سعيد بن المسيب في الرجل يقول لامرأته: لم أجدك عذراء، قال سعيد: حد، ولا ملاعنة.","vol":"15","page":383},{"text":"٣٠١٩٦ - حدثنا أبو بكر قال: حدثنا زيد بن (الحباب) (^١) عن ابن (لهيعة) (^٢) عن عبد اللَّه بن هبيرة عن رجل قد سماه أن زيد بن ثابت وابن عمر سئلا عن رجل قال لامرأته: لم أجدك عذراء، (قالا) (^٣): إن تبرأ جلد الحد وكانت امرأته، وإن لم يتبرأ\n⦗٣٨٤⦘\nلاعنها وفوق بينهما (^٤).\n_________\n(^١) في [أ، ب، ط]: (حباب).\n(^٢) في (ط): (لميعة).\n(^٣) في [ط، هـ]: (قال).\n(^٤) مجهول؛ لإبهام الراوي.","vol":"15","page":383},{"text":"٣٠١٩٧ - حدثنا أبو بكر قال: حدثنا حماد بن خالد عن ابن أبي ذئب عن الزهري قال: إذا دخل الرجل بالمرأة، ثم قال: لم أجدها عذراء، قال: يضرب الحد ولا يلاعن، لأنه لم (يقل) (^١) إني رأيتك تزنين.\n_________\n(^١) في [ك]: (يقتل)، وفي [ب]: (يكن).","vol":"15","page":384},{"text":"<span data-type='title' id=toc-4396>[٣٦] في القاذف: تنزع عنه ثيابه أو يضرب فيها</span>؟","vol":"15","page":384},{"text":"٣٠١٩٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن ابن شبرمة قال: كنت عند الشعبي فأتي برجل قد أُخذ في حد أو قذف، فضربه الحد وعليه قميص ما أدري ما تحته.","vol":"15","page":384},{"text":"٣٠١٩٩ - حدثنا أبو بكر قال: حدثنا شريك عن ليث عن مجاهد.","vol":"15","page":384},{"text":"٣٠٢٠٠ - وعن المغيرة عن إبراهيم قالا: يضرب القاذف وعليه ثيابه.","vol":"15","page":384},{"text":"٣٠٢٠١ - حدثنا أبو بكر قال: حدثنا ابن علية عن إسماعيل بن أمية عن سعد بن إبراهيم عن أبيه قال: إني لأذكر (مسك) (^١) شاة أمرت بها (أمي) (^٢) فذبحت حين ضرب عمر أبا (^٣) بكرة فجعل مسكها على ظهره من شدة الضرب (^٤).\n_________\n(^١) أي: جلد، وفي [أ، ب، ط]: (منك و).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [أ، ب، ط]: زيادة (أبي).\n(^٤) منقطع؛ إبراهيم بن عبد الرحمن لم يدرك عمر.","vol":"15","page":384},{"text":"٣٠٢٠٢ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن مطرف عن الشعبي قال: يضرب القاذف وعليه ثيابه إلا أن يكون عليه فرو أو (قباء) (^١) محشو حتى يجد مس الضرب.\n_________\n(^١) في [ك]: (قفا).","vol":"15","page":385},{"text":"٣٠٢٠٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الحجاج عن الوليد (بن) (^١) أبي مالك أن أبا عبيدة بن الجراح أتي برجل (في حد) (^٢) فذهب الرجل ينزع قميصه وقال: ما ينبغي لجسدي هذا المذنب أن يضرب وعليه القميص، قال: فقال أبو عبيدة: لا تدعوه ينزع قميصه، فضربه عليه (^٣).\n_________\n(^١) في [أ، ط، هـ]: (عن).\n(^٢) سقط من: [ط، هـ].\n(^٣) منقطع، الوليد لم يدرك أبا عبيدة.","vol":"15","page":385},{"text":"٣٠٢٠٤ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن حماد قال: يضرب القاذف وعليه ثيابه.","vol":"15","page":385},{"text":"٣٠٢٠٥ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن إسماعيل عن الحسن قال: إذا قذف الرجل في الشتاء لم يلبس ثياب (الصيف) (^١)، ولكن يضرب في ثيابه التي قذف فيها، (و) (^٢) إذا قذف في الصيف لم يلبس ثياب الشتاء، يضرب فيما قذف فيه.\n_________\n(^١) في [ط]: (الضيف).\n(^٢) سقطت من: [هـ] وفي [ك]: زيادة (حدثنا أبو بكر).","vol":"15","page":385},{"text":"٣٠٢٠٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن (سعد) (^١) بن إبراهيم عن أبيه عن أمه قالت: إني لأذكر مسك شاة -ثم ذكر نحوًا من حديث ابن علية (^٢).\n_________\n(^١) في [ب]: (سعيد).\n(^٢) مجهول؛ أم إبراهيم مجهولة، وحديث ابن علية تقدم برقم [٣٠٢٠١].","vol":"15","page":385},{"text":"<span data-type='title' id=toc-4397>[٣٧] في الرجل يقول (للرجل) (^١): يا فاعل بأمه</span>\n_________\n(^١) سقط من: [هـ].","vol":"15","page":386},{"text":"٣٠٢٠٧ - حدثنا أبو بكر قال: حدثنا شريك عن سلمة بن (المجنون) (^١) قال: قلت لرجل: يا فاعل بأمه، قال: فقدموني (إلى) (^٢) أبي هريرة فضربني، قال: وما أوجعني إلا سوط وقع على سوط (^٣).\n_________\n(^١) في [جـ، م]: (المجنق).\n(^٢) سقط من: [ط].\n(^٣) حسن؛ سلمة صدوق، وكذلك شريك.","vol":"15","page":386},{"text":"<span data-type='title' id=toc-4398>[٣٨] في الزانية والزاني يغلع عنهما ثيابهما أو يضربان (فيهما)</span> (^١)\n_________\n(^١) في [هـ]: (فيها).","vol":"15","page":386},{"text":"٣٠٢٠٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن (الحي) (^١) أن امرأة من (الصبيريين) (^٢) زنت، فألبسها أهلها درعا من (حرير) (^٣)، فرفعت إلى علي فضربها وهو عليها (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: (الحسن).\n(^٢) في [أ، ب، ط، م]: (الصبيريين)، وفي [ك]: (الضبيرين)، وفي [جـ]: (الضبيريبن)، وفي [هـ]: (الضبيريين)، وهم بنو صبيرة بن يربوع.\n(^٣) في [هـ]: (حديد).\n(^٤) مجهول؛ لعدم تسمية الراوي من الحي.","vol":"15","page":386},{"text":"٣٠٢٠٩ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن أشعث (^١) (بن) (^٢) السوار عن أبيه قال: شهدت أبا برزة يضرب أمة له فجرت وعليها ملحفة (^٣).\n_________\n(^١) زيادة (عن) في: [أ، ب، ط].\n(^٢) في [أ، ط]: (أبي).\n(^٣) مجهول؛ لجهالة سوّار والد أشعث.","vol":"15","page":386},{"text":"٣٠٢١٠ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن حماد قال: أما الزاني فيخلع عنه ثيابه وتلا: ﴿وَلَا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ﴾ [النور: ٢]، (قلت) (^١): هذا في الحكم (قال: هذا في الحكم) (^٢) والجلد.\n_________\n(^١) في [أ، ب، جـ، ك، م]: (فقلت).\n(^٢) سقط من: [ط].","vol":"15","page":387},{"text":"٣٠٢١١ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن الوليد (بن) (^١) أبي مالك قال: (أتي) (^٢) أبو عبيدة برجل قد زنى فقال: إن هذا الجسد المذنب لأهل أن يضرب، (قال) (^٣): فنزع عنه قباءه، فأبى أن يضرب ورد عليه قباءه (^٤).\n_________\n(^١) في [أ، ط، هـ]: (عن).\n(^٢) في [هـ]: (أني).\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) منقطع، الوليد لم يدرك أبا عبيدة.","vol":"15","page":387},{"text":"<span data-type='title' id=toc-4399>[٣٩] في الرجل يوجد مع امرأة في ثوب</span>","vol":"15","page":387},{"text":"٣٠٢١٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن القاسم عن أبيه قال: أتي عبد اللَّه برجل وجد مع امرأة في ثوب، قال: فضربهما أربعين أربعين قال: فخرجوا إلى عمر (فاستعدوا) (^١) عليه، فلقي عمر عبد اللَّه، فقال: قوم استعدوا عليك في كذا وكذا، (قال) (^٢): فأخبره بالقصة فقال لعبد اللَّه: كذلك (ترى) (^٣)؟ قال: نعم،\n⦗٣٨٨⦘\n(قالوا) (^٤): جئنا نستعديه فإذا هو يستفتيه (^٥).\n_________\n(^١) في [ك]: (فاستعدا).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [هـ]: (فا)، وفي [ط]: (نرى).\n(^٤) في [ط، هـ]: (قال).\n(^٥) مختلف في اتصاله، لاختلافهم في سماع عبد الرحمن بن عبد اللَّه بن مسعود من أبيه، فأثبته الثوري وشريك وابن المديني، ونفاه يحيى القطان والعجلي، واختلف النقل عن ابن معين.","vol":"15","page":387},{"text":"٣٠٢١٣ - حدثنا أبو بكر قال: حدثنا حاتم عن جعفر عن أبيه عن علي قال: إذا وجد الرجل مع المرأة جلد منهما مائة (^١).\n_________\n(^١) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"15","page":388},{"text":"٣٠٢١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن سلمة عن الحسن العرني عن عبد الرحمن بن أبي ليلى أن رجلًا كان له عسيف، (فوجده) (^١) مع امرأته (^٢) في لحاف، فضربه (عمر) (^٣) أربعين (^٤).\n_________\n(^١) في [ط، هـ]: (فوجد).\n(^٢) في [هـ]: زيادة (رجلًا).\n(^٣) سقط من: [هـ].\n(^٤) صحيح.","vol":"15","page":388},{"text":"٣٠٢١٥ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن سويد بن نجيح عن ظبيان بن عمارة قال: أتي علي برجل وامرأة فقال رجل: إنا وجدناهما في لحاف واحد، وعندهما خمر وريحان، (قال) (^١): فقال علي: (مريبان) (^٢) خبيثان، فجلدهما، ولم يذكر حدا (^٣).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [ط، هـ]: (مرئيان).\n(^٣) مجهول؛ لجهالة ظبيان بن عمارة.","vol":"15","page":388},{"text":"٣٠٢١٦ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن جرير بن حازم عن الحسن\n⦗٣٨٩⦘\nقال: (تجز) (^١) رؤوسهما ويجلدان، فذكر (جلدًا) (^٢) لا أحفظه.\n_________\n(^١) في [ط]: (يحرز).\n(^٢) سقط من: [جـ].","vol":"15","page":388},{"text":"<span data-type='title' id=toc-4400>[٤٠] في امرأة تشبهت بأمة رجل فوقع عليها</span>","vol":"15","page":389},{"text":"٣٠٢١٧ - حدثنا أبو بكر قال: حدثنا هشيم عن (أبي) (^١) بشر عن أبي روح أن امرأة تشبهت بأمة لرجل، وذلك ليلًا، فواقعها وهو يرى أنها أمته، قال: فرفع ذلك إلى عمر، قال: فأرسل إلى علي فقال: اضرب الرجل حدًا في السر، واضرب المرأة في العلانية (^٢).\n_________\n(^١) في [ز، ط، هـ]: (ابن أبي)، وفي [جـ]: (ابن).\n(^٢) مجهول، أبو روح لم أعرفه.","vol":"15","page":389},{"text":"<span data-type='title' id=toc-4401>[٤١] في اللوطي حد كحد الزاني</span>","vol":"15","page":389},{"text":"٣٠٢١٨ - حدثنا أبو بكر قال: حدثنا غسان بن مضر عن سعيد بن يزيد عن أبي نضرة قال: سئل ابن عباس: ما حد اللوطي؟ قال: ينظر (إلى) (^١) أعلى بناء في القرية فيرمى (منه) (^٢) منكسًا، ثم يتبع (الحجارة) (^٣) (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط، هـ]: (به).\n(^٣) في [هـ]: (بالحجارة).\n(^٤) صحيح.","vol":"15","page":389},{"text":"٣٠٢١٩ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني\n⦗٣٩٠⦘\nابن (خثيم) (^١) عن مجاهد وسعيد بن جبير أنهما سمعا ابن عباس يقول في الرجل يوجد -أو يؤخذ- على اللوطية: إنه يرجم (^٢).\n_________\n(^١) في [ب، هـ]: (خيثم).\n(^٢) صحيح.","vol":"15","page":389},{"text":"٣٠٢٢٠ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ليلى عن القاسم بن الوليد عن يزيد بن قيس أن عليًا رجم (لوطيًا) (^١) (^٢).\n_________\n(^١) في [ط]: (لعطيًا).\n(^٢) مجهول؛ لجهالة يزيد بن قيس.","vol":"15","page":390},{"text":"٣٠٢٢١ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء في الرجل يأتي الرجل قال: سنته سنة المرأة.","vol":"15","page":390},{"text":"٣٠٢٢٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر قال: يرجم: (أحصن) (^١) أو لم يحصن.\n_________\n(^١) في [هـ]: (حصن).","vol":"15","page":390},{"text":"٣٠٢٢٣ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: حد اللوطي حد الزاني، إن كان محصنًا فالرجم، وإن كان بكرًا (فالجلد) (^١).\n_________\n(^١) في [ط]: (فالجد).","vol":"15","page":390},{"text":"٣٠٢٢٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن الحسن قال: اللوطي بمنزلة الزاني.","vol":"15","page":390},{"text":"٣٠٢٢٥ - حدثنا أبو بكر قال: حدثنا يزيد قال: أخبرني سعيد عن قتادة عن الحسن.","vol":"15","page":390},{"text":"٣٠٢٢٦ - وعن أبي معشر عن إبراهيم (قالا) (^١): اللوطي بمنزلة الزاني.\n_________\n(^١) في [أ، ط]: (قال).","vol":"15","page":391},{"text":"٣٠٢٢٧ - حدثنا أبو بكر قال: حدثنا (يزيد) (^١) قال: (أخبرنا) (^٢) حماد بن سلمة عن حماد بن أبي سليمان عن إبراهيم في اللوطي قال: لو كان أحد يرجم مرتين رجم هذا.\n_________\n(^١) في [ك]: (زبد).\n(^٢) في [ف]: (حدثنا).","vol":"15","page":391},{"text":"٣٠٢٢٨ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: يرجم اللوطي إذا كان محصنًا، وإن كان بكرًا جلد مائة.","vol":"15","page":391},{"text":"٣٠٢٢٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن منصور عن (إبراهيم) (^١).\n_________\n(^١) في [ط]: مطموسة.","vol":"15","page":391},{"text":"٣٠٢٣٠ - وعن (سفيان) (^١) عن الشيباني عن الحكم في اللوطي: يضرب دون الحد.\n_________\n(^١) في [ط]: (السفيان).","vol":"15","page":391},{"text":"٣٠٢٣١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد عن قتادة عن عبيد اللَّه ابن عبد اللَّه بن معمر قال: عليه الرجم، (قتلة) (^١) قوم لوط.\n_________\n(^١) في [أ، هـ]: (قتله عمل)، وفي [ط]: (قتلة عمل)، وانظر الأثر في: الدر المنثور ٣/ ٤٩٨.","vol":"15","page":391},{"text":"٣٠٢٣٢ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد عن قتادة عن جابر ابن زيد قال: حرمة الدبر أعظم من حرمة كذا.","vol":"15","page":391},{"text":"٣٠٢٣٣ - قال قتادة: نحن نحمله على الرجم.","vol":"15","page":391},{"text":"٣٠٢٣٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا محمد بن قيس عن أبي حَصين أن عثمان أشرف على الناس يوم الدار فقال: أما علمتم أنه لا يحل دم امرئ مسلم إلا بأربعة: رجل عمل عمل قوم لوط (^١).\n_________\n(^١) منقطع؛ أبو حصين لم يدرك عثمان.","vol":"15","page":392},{"text":"<span data-type='title' id=toc-4402>[٤٢] في الرجل يقول للرجل: يا لوطي، من قال: لا يحد</span>","vol":"15","page":392},{"text":"٣٠٢٣٥ - حدثنا أبو بكر قال: حدثنا غسان بن مضر عن سعيد بن يزيد عن سنان ابن سلمة أنه قال له: نعم الرجل إن كان لوطيًا.","vol":"15","page":392},{"text":"٣٠٢٣٦ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن طاوس أنه كان يقول: (ليس) (^١) عليه حد إلا أن يقول: (إنك) (^٢) تعمل بعمل قوم لوط.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [ح، ط، هـ].","vol":"15","page":392},{"text":"٣٠٢٣٧ - حدثنا أبو بكر قال: حدثنا يحيى بن واضح عن عبيد بن سليمان عن الضحاك بنحو من قول طاوس.","vol":"15","page":392},{"text":"٣٠٢٣٨ - حدثنا أبو بكر قال: حدثنا (زيد) (^١) بن الحباب عن شعبة عن أبي خالد الواسطي عن الشعبي قال: لا أعلم عليه (حدًا) (^٢).\n_________\n(^١) في [ط]: (يزيد).\n(^٢) في [أ، ب، ط، ك]: (حد).","vol":"15","page":392},{"text":"٣٠٢٣٩ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن سعيد بن أبي عروبة عن فرقد السبخي أن رجلا قال لرجل: يا لوطي، فسأل الحسن ومحمدا فقالا: ليس عليه حد.","vol":"15","page":392},{"text":"٣٠٢٤٠ - وقال: الحسن إلا أن يقول: إنك تعمل بعمل قوم لوط.","vol":"15","page":393},{"text":"٣٠٢٤١ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أبي العلاء عن قتادة قال: ليس عليه شيء.","vol":"15","page":393},{"text":"٣٠٢٤٢ - وقال أبو هاشم: إذا قال: إنك تنكح فلانًا في دبره قال: اجلده الحد.","vol":"15","page":393},{"text":"٣٠٢٤٣ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي هلال عن قتادة قال: قال رجل لأبي الأسود: يا لوطي، فقال: يرحم اللَّه لوطًا، ولم يره شيئًا.","vol":"15","page":393},{"text":"٣٠٢٤٤ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن عن منصور عن إبراهيم قال: يجلد من فعله ومن رمى به.","vol":"15","page":393},{"text":"<span data-type='title' id=toc-4403>[٤٣] من قال: عليه الحد إذا قال: يا لوطي</span>","vol":"15","page":393},{"text":"٣٠٢٤٥ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: من قذف (به) (^١) إنسانًا جلد، ويبتغى فيه من الشهود كما يبتغى في شهود الزنى.\n_________\n(^١) في [أ، ب، ط]: (له).","vol":"15","page":393},{"text":"٣٠٢٤٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا قذف الرجل الرجل بعمل قوم لوط أو بالبهيمة جلد.","vol":"15","page":393},{"text":"٣٠٢٤٧ - [حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عبد الخالق عن حماد قال: عليه الحد] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"15","page":393},{"text":"٣٠٢٤٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سعيد بن حسان عن (عبد الحميد) (^١) بن (جبير) (^٢) أن رجلًا قال لرجل: يا لوطي؟ فرفع إلى عمر بن عبد العزيز فجعل يقول: يا لوطي، يا محمدي، قال: فضربه بضعة عشر سوطًا، ثم أخرجه من الغد فأكمل له الحد.\n_________\n(^١) في [ب]: (حميد).\n(^٢) في [جـ]: (جبر).","vol":"15","page":394},{"text":"٣٠٢٤٩ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي هلال عن الحسن وعكرمة، قال الحسن: ليس عليه حد.","vol":"15","page":394},{"text":"٣٠٢٥٠ - وقال عكرمة: عليه الحد.","vol":"15","page":394},{"text":"<span data-type='title' id=toc-4404>[٤٤] في الرجل يقذف الرجل (فيقام) (^١) عليه الحد ثم يقذفه أيضًا</span>\n_________\n(^١) في [أ، ط، ك، هـ]: (فيقيم).","vol":"15","page":394},{"text":"٣٠٢٥١ - حدثنا أبو بكر قال: حدثنا عبدة عن سعيد عن قتادة عن الحسن قال: إذا قذف الرجلُ (الرجلَ) (^١) أقيم عليه الحد، فإن (أعاد) (^٢) عليه القذف فلا حد عليه إلا أن يحدث له (قذفًا) (^٣) آخر.\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [ط]: (عاد).\n(^٣) في [ط، هـ]: (قذف).","vol":"15","page":394},{"text":"٣٠٢٥٢ - حدثنا أبو بكر قال: حدثنا ابن علية عن عيينة بن عبد الرحمن عن أبيه أن عمر لما أمر بأبي بكرة وأصحابه فجلدوا، فعاد أبو بكرة فقال: زنى المغيرة فأراد عمر\n⦗٣٩٥⦘\nأن يجلده، فقال (علي: علام) (^١) تجلده؟ وهل قال: إلا ما قد قال، فتركه (^٢).\n_________\n(^١) في [ب]: (له علي)، وفي [أ، ك، هـ]: (علي: على ما).\n(^٢) منقطع؛ عبد الرحمن لم يدرك عمر.","vol":"15","page":394},{"text":"٣٠٢٥٣ - حدثنا أبو بكر قال: حدثنا عفان قال: حدثنا حماد بن سلمة عن حجاج عن فضيل عن إبراهيم في رجل قذف رجلًا فجلد، ثم قذفه (أيضًا، قال: لا يجلد) (^١).\n_________\n(^١) سقط من: [هـ].","vol":"15","page":395},{"text":"<span data-type='title' id=toc-4405>[٤٥] في الرجل يقذف الرجل (يكون) (^١) عليه يمين</span>\n_________\n(^١) في [م]: (تكون).","vol":"15","page":395},{"text":"٣٠٢٥٤ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن بعض أصحابه عن الشعبي قال: ليس على (قاذفٍ) (^٢) يمين.\n_________\n(^١) في [أ، ط، هـ]: (هشام).\n(^٢) في [ط، هـ]: (القاذف).","vol":"15","page":395},{"text":"٣٠٢٥٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن ابن أبي ذئب أن عمر بن عبد العزيز (أحلف) (^١) رجلًا قذف.\n_________\n(^١) في [أ، ط، هـ]: (حلف).","vol":"15","page":395},{"text":"<span data-type='title' id=toc-4406>[٤٦] في الرجل يعرض للرجل بالفرى: ما في ذلك</span>؟","vol":"15","page":395},{"text":"٣٠٢٥٦ - حدثنا أبو بكر قال: حدثنا عبدة عن محمد بن إسحاق قال: سئل القاسم عن رجل يقول للرجل: يا ابن الخياط، (أو) (^١) يا ابن الحجام، أو يا ابن\n⦗٣٩٦⦘\nالجزار، وليس أبوه كذلك، فقال القاسم: قد (أدركنا وما) (^٢) تقام الحدود إلا في (القذف) (^٣) البين، أو في النفي البين.\n_________\n(^١) في [ب]: (و).\n(^٢) في [أ]: (أدركناه مما).\n(^٣) في [ك]: (النفي).","vol":"15","page":395},{"text":"٣٠٢٥٧ - حدثنا أبو بكر قال: حدثنا ابن (مبارك) (^١) وعبد الرزاق عن معمر عن عبد الكريم عن سعيد بن المسيب قال: لا حد إلا على من نصب الحد نصبًا.\n_________\n(^١) في [جـ]: (المبارك).","vol":"15","page":396},{"text":"٣٠٢٥٨ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن سالم أن رجلين كان بينهما لحاء، فقال أحدهما (للآخر) (^١): ما ولد بالكوفة ولد زنا إلا في (الآخر) (^٢) شبه منه، وقال الآخر: لو كشف ما عند الآخر (ما بقيت بالكوفة) (^٣) فاجرة إلا عرفته، فسئل عن ذلك الشعبي فقال: ليس على واحد منهما حد.\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [ب]: (آخر)، وفي [ط، هـ]: (الآخر).\n(^٣) سقط من: [أ، ح، ط، هـ].","vol":"15","page":396},{"text":"٣٠٢٥٩ - حدثنا أبو بكر قال: حدثنا أبو داود عن زمعة عن ابن طاوس عن أبيه أنه كان لا يرى في التعريض حدًا.","vol":"15","page":396},{"text":"٣٠٢٦٠ - حدثنا أبو بكر قال: حدثنا هشيم عن منصور عن الحسن قال: ليس عليه حد حتى يقول: يا زان (أو يا زانية) (^١) أو يا ابن الزانية.\n_________\n(^١) سقط من: [أ، ط، ك، هـ].","vol":"15","page":396},{"text":"٣٠٢٦١ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن حماد في الرجل يقول للرجل: إن في ظهرك حد الزنا، قال: إن شاء قال: إنما قلت: إن في ظهرك لموضع (^١)، قال: ليس عليه حد.\n_________\n(^١) كذا بالرفع في النسخ.","vol":"15","page":396},{"text":"٣٠٢٦٢ - حدثنا أبو بكر قال: حدثنا غندر عن عوف عن الحسن أنه قال: لا (يجلد) (^١) الحد إلا في القذف المصرح.\n_________\n(^١) في [أ، ط، هـ]: (يحد).","vol":"15","page":397},{"text":"<span data-type='title' id=toc-4407>[٤٧] من كان يرى في التعريض عقوبة</span>","vol":"15","page":397},{"text":"٣٠٢٦٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن إبراهيم (^١) بن عامر عن سعيد بن المسيب أن رجلًا قال لرجل: يا ابن (كراثة) (^٢) قال: يضرب الحد.\n_________\n(^١) في [أ، ب، جـ، ط، ك، م]: زيادة (عن).\n(^٢) في [هـ]: (أبي كرانة).","vol":"15","page":397},{"text":"٣٠٢٦٤ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن يحيى بن سعيد عن أبي الرجال عن أمه عمرة قالت: استب رجلان فقال أحدهما: ما أمي بزانية، وما أبي بزان، فشاور عمر القوم فقالوا: مدح أباه وأمه، فقال: لقد كان لهما من المدح غير هذا، فضربه (^١).\n_________\n(^١) صحيح.","vol":"15","page":397},{"text":"٣٠٢٦٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن (الجلد) (^١) بن أيوب عن معاوية بن قرة أن رجلًا قال لرجل: يا ابن (شامة) (^٢) (الوذر) (^٣)، فاستعدى عليه عثمان بن عفان، فقال: إنما عنيت كذا وكذا، فأمر به عثمان فجلد الحد (^٤).\n_________\n(^١) في [هـ]: (الخالد).\n(^٢) في [أ، ب، ط، ك، م]: (شافة)، والمراد: من تشم لحم الرجال.\n(^٣) في [ب، ط، م]: (الوزر).\n(^٤) ضعيف؛ لضعف الجلد.","vol":"15","page":397},{"text":"٣٠٢٦٦ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا (هشيم) (^١) عن مغيرة عن إبراهيم قال: في التعريض عقوبة.\n_________\n(^١) في [أ، ط، هـ]: (هشام).","vol":"15","page":398},{"text":"٣٠٢٦٧ - حدثنا أبو بكر قال: حدثنا أبو داود عن حماد بن سلمة عن هشام عن أبيه قال: فيه الحد.","vol":"15","page":398},{"text":"٣٠٢٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عاصم عن ابن سيرين أن سمرة قال: من عرّض عرضنا له (^١).\n_________\n(^١) صحيح.","vol":"15","page":398},{"text":"٣٠٢٦٩ - حدثنا أبو بكر قال: حدثنا معاذ عن عوف عن أبي رجاء أن عمر وعثمان كانا يعاقبان في الهجاء (^١).\n_________\n(^١) صحيح.","vol":"15","page":398},{"text":"٣٠٢٧٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن ابن جريج عن عطاء أنه كان يرى (الضرب) (^١) في التعريض.\n_________\n(^١) في [ط]: (يضرب).","vol":"15","page":398},{"text":"٣٠٢٧١ - حدثنا أبو بكر قال: حدثنا أبو (عاصم) (^١) عن الأوزاعي عن الزهري أنه كان يجلد الحد في التعريض.\n_________\n(^١) في [جـ، ك، م]: (عصام).","vol":"15","page":398},{"text":"<span data-type='title' id=toc-4408>[٤٨] في الأمة والعبد يزنيان</span>","vol":"15","page":398},{"text":"٣٠٢٧٢ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن يحيى بن سعيد عن سليمان بن يسار عن (ابن) (^١) أبي ربيعة قال: دعانا عمر في فتيان\n⦗٣٩٩⦘\nمن فتيان قريش في إماء زنين من رقيق الإمارة، فضربناهنّ خمسين خمسين (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) صحيح.","vol":"15","page":398},{"text":"٣٠٢٧٣ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن همام عن عمرو بن شرحبيل قال: جاء معقل المزني إلى عبد اللَّه فقال: إن جاريتي زنت، (قال) (^١): اجلدها خمسين (^٢).\n_________\n(^١) في [جـ، ك، م]: (فقال).\n(^٢) صحيح.","vol":"15","page":399},{"text":"٣٠٢٧٤ - حدثنا أبو بكر قال: حدثنا حاتم بن وردان عن يونس عن الحسن قال: إذا اعترف العبد بالزنا جلده سيده خمسين سوطًا.","vol":"15","page":399},{"text":"<span data-type='title' id=toc-4409>[٤٩] في العبد يشرب الخمر كم يضرب</span>؟","vol":"15","page":399},{"text":"٣٠٢٧٥ - حدثنا أبو بكر قال: حدثنا حاتم بن وردان عن يونس عن الحسن: إذا اعترف العبد بشرب الخمر جلده سيده أربعين سوطًا.","vol":"15","page":399},{"text":"٣٠٢٧٦ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن مالك بن أنس عن الزهري قال: بلغني عن عمر وعثمان وابن عمر أنهم كانوا يضربون العبد في الخمر ثمانين (^١).\n_________\n(^١) منقطع؛ الزهري لم يدركهم.","vol":"15","page":399},{"text":"<span data-type='title' id=toc-4410>[٥٠] في الرجل يسرق الصبي والمملوك</span>","vol":"15","page":399},{"text":"٣٠٢٧٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن مبارك عن سعيد بن أبي أيوب\n⦗٤٠٠⦘\nعن معروف بن سويد أن قومًا كانوا يسرقون (رقيق) (^١) الناس بإفريقية، فقال علي ابن (رباح) (^٢): ليس عليهم قطع، قد كان هذا على عهد عمر بن الخطاب فلم ير عليهم قطعًا، وقال: هؤلاء خلابون (^٣).\n_________\n(^١) في [ط]: (رفيق).\n(^٢) في [ط]: (مبارك).\n(^٣) منقطع؛ علي بن رباح لهم يدرك عمر.","vol":"15","page":399},{"text":"٣٠٢٧٨ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن عمرو (عن الحسن) (^١) قال: من سرق (صغيرًا) (^٢) (قطع) (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ط، هـ]: (صبيًا).\n(^٣) في [ك]: (أقطع).","vol":"15","page":400},{"text":"٣٠٢٧٩ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري في الذي يسرق الصبيان والأعاجم: (تقطع) (^١) يده.\n_________\n(^١) في [ط]: (يقطع).","vol":"15","page":400},{"text":"٣٠٢٨٠ - [حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني معن أو معمر عن ابن شهاب قال: سألته عن رجل سرق عبدًا أعجميًا؟ قال: تقطع يده] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"15","page":400},{"text":"٣٠٢٨١ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرت أن عمر بن الخطاب قطع رجلًا في غلام سرقه (^١).\n_________\n(^١) معضل؛ ابن جريج لهم يدرك عمر.","vol":"15","page":400},{"text":"<span data-type='title' id=toc-4411>[٥١] في قليل الخمر: (فيه) (^١) حد أم لا</span>؟\n_________\n(^١) سقط من: [هـ].","vol":"15","page":401},{"text":"٣٠٢٨٢ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الحجاج عن حصين عن الشعبي عن الحارث عن علي قال: (^١) في قليل الخمر وكثيره ثمانين (^٢).\n_________\n(^١) في [هـ]: زيادة (يجلد).\n(^٢) ضعيف منقطع حكمًا؛ الحارث ضعيف، وحجاج مدلس.","vol":"15","page":401},{"text":"٣٠٢٨٣ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن (^١): في الخمر قليله وكثيره، وإنْ حسوة: فيها الحد.\n_________\n(^١) في [هـ]: زيادة (قال).","vol":"15","page":401},{"text":"٣٠٢٨٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن محمد بن سالم عن الشعبي قال: من شرب الخمر قليلًا أو كثيرًا (ضرب) (^١) (حدًا) (^٢).\n_________\n(^١) سقط من: [جـ، ك، م].\n(^٢) في [جـ، ك، م]: (حُدّ).","vol":"15","page":401},{"text":"٣٠٢٨٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قال عطاء: إن شرب رجل من (المسكر) (^١) ما بلغ أن يسكر؛ فقد وجب عليه الحد.\n_________\n(^١) في [ط، هـ]: (السكر).","vol":"15","page":401},{"text":"٣٠٢٨٦ - حدثنا أبو بكر قال: حدثنا معاوية بن هشام عن سفيان عن حصين بن عبد الرحمن يرفعه إلى عمر قال: من شرب من الخمر قليلًا أو كثيرًا ضرب الحد (^١).\n_________\n(^١) منقطع؛ حصين لم يدرك عمر.","vol":"15","page":401},{"text":"٣٠٢٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: ليس في شيء من الشراب حد حتى يسكر، إلا في الخمر.","vol":"15","page":401},{"text":"٣٠٢٨٨ - حدثنا أبو بكر قال: حدثنا وكيع (عن سفيان عن رجل) (^١) عن إبراهيم قال: يضرب في الخمر في قليلها (أو) (^٢) كثيرها.\n_________\n(^١) تكرر في: [ك].\n(^٢) في [جـ، م]: (و).","vol":"15","page":402},{"text":"<span data-type='title' id=toc-4412>[٥٢] النبيذ من رأى فيه حدًا</span>","vol":"15","page":402},{"text":"٣٠٢٨٩ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حجاج عن حصين عن الشعبي عن الحارث عن علي قال: حد النبيذ ثمانون (^١).\n_________\n(^١) ضعيف منقطع حكمًا؛ الحارث ضعيف، وحجاج مدلس.","vol":"15","page":402},{"text":"٣٠٢٩٠ - حدثنا أبو بكر قال: حدثنا ابن مسهر عن الشيباني عن حسان بن مخارق قال: بلغني أن (رجلًا ساير عمر بن الخطاب) (^١) في سفر وكان صائمًا، فلما أفطر (أهوى) (^٢) إلى قربة لعمر معلقة فيها نبيذ قد خضخضها البعير، فشرب منها فسكر، فضربه عمر الحد، فقال له: إنما شربت (^٣) من قربتك، فقال له عمر: إنما جلدناك لسكرك (^٤).\n_________\n(^١) في [هـ]: (عمر بن الخطاب ساير رجلًا)، وفي [أ، ط]: (عمر بن الخطاب).\n(^٢) في [أ، ب، جـ، ك]: (هوى).\n(^٣) في [أ، ب، ط]: زيادة (الحد).\n(^٤) مجهول منقطع؛ حسان بن مخارق مجهول، ولا يروي عن عمر.","vol":"15","page":402},{"text":"٣٠٢٩١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن الحسن في السكران من النبيذ قال: يضرب ثمانين.","vol":"15","page":402},{"text":"٣٠٢٩٢ - [حدثنا أبو بكر قال: حدثنا ابن فضيل عن عبيدة عن إبراهيم قال: يضرب الحد في النبيذ] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"15","page":402},{"text":"٣٠٢٩٣ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عبيدة عن أبي وائل: ليس فيه حد.","vol":"15","page":403},{"text":"٣٠٢٩٤ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) نمير عن حجاج عن أبي عون عن عبد اللَّه بن شداد عن ابن عباس قال: في السكر من النبيذ ثمانون (^٢).\n_________\n(^١) في [ط]: (و).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":403},{"text":"٣٠٢٩٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن أبيه عن شقيق (الضبي) (^١) قال: فيه الحد، يضرب ثمانين.\n_________\n(^١) في [ط، هـ]: (العبسي).","vol":"15","page":403},{"text":"٣٠٢٩٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن (سليمان) (^١) عن مجالد عن الشعبي قال: كان علي يرزق الناس الطلاء في دنان صغار، فسكر منه رجل فجلده علي ثمانين، قال: فشهدوا عنده أنه (إنما) (^٢) سكر من الذي رزقهم، قال: ولم شرب منه حتى سكر (^٣)؟.\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) ضعيف؛ لضعف مجالد.","vol":"15","page":403},{"text":"<span data-type='title' id=toc-4413>[٥٣] في حد الخمر: كم هو؟ وكم يضرب شاربه</span>؟","vol":"15","page":403},{"text":"٣٠٢٩٧ - حدثنا أبو بكر قال: حدثنا (ابن) (^١) علية عن ابن أبي عروبة عن عبد اللَّه الداناج عن (حضين) (^٢) أبي ساسان أنه ركب (أناس) (^٣) من أهل الكوفة إلى\n⦗٤٠٤⦘\nعثمان، فأخبروه بما كان من أمر الوليد بن (عقبة) (^٤) من شرب الخمر، (فكلمه) (^٥) في ذلك علي، فقال عثمان: دونك ابن عمك، فأقم عليه الحد، فقال (علي) (^٦): قم يا (حسن) (^٧) فاجلده، فقال: فيم أنت من هذا؟ (ولّ هذا) (^٨) غيرك، قال: بل ضعفت (و) (^٩) وهنت وعجزت، قم يا عبد اللَّه بن جعفر فجعل يجلده ويعد عليٌ حتى بلغ أربعين، فقال: كف (أو) (^١٠) أمسك، جلد رسول اللَّه -ﷺ- أربعين، وأبو بكر أربعين، (وكملها عمر) (^١١) ثمانين (^١٢)، وكل سنة (^١٣).\n_________\n(^١) في [أ]: (أبي).\n(^٢) في [أ، هـ]: (حصين).\n(^٣) في [هـ]: (الناس).\n(^٤) في [ط]: (عتبة).\n(^٥) في [هـ]: (فكلم).\n(^٦) سقط من: [هـ].\n(^٧) في [ب]: (حسين).\n(^٨) في [أ، ط، ك، هـ]: (أول هذا)، وفي [جـ، م]: (ولهذا).\n(^٩) في [جـ]: سقط (و).\n(^١٠) في [هـ]: (و).\n(^١١) في [ط]: (وكما عمر عمر).\n(^١٢) في حاشية [جـ]: (أبو عبد الرحمن) هذا هو عبد اللَّه بن حبيب السلمي.\n(^١٣) صحيح؛ أخرجه مسلم (١٧٠٧)، وأحمد (٦٢٤).","vol":"15","page":403},{"text":"٣٠٢٩٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن أن عمر ضرب في الخمر ثمانين (^١).\n_________\n(^١) منقطع؛ الحسن لم يدرك عمر.","vol":"15","page":404},{"text":"٣٠٢٩٩ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عطاء بن السائب عن أبي عبد الرحمن عن علي قال: شرب قوم من أهل الشام الخمر وعليهم يزيد بن أبي سفيان، وقالوا: هي لنا حلال وتأولوا هذه الآية: ﴿لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا﴾ [المائدة: ٩٣]، قال: وكتب فيهم إلى عمر فكتب أن\n⦗٤٠٥⦘\nابعث بهم إلي قبل أن يفسدوا من قبلك، فلما قدموا على عمر استشار فيهم الناس، فقالوا: يا أمير المؤمنين نرى أنهم قد كذبوا على اللَّه، وشرعوا في دينهم ما لم يأذن به اللَّه، فاضرب رقابهم، وعلي ساكت فقال: ما تقول يا أبا الحسن فيهم؟ قال: أرى أن تستتيبهم، فإن تابوا جلدتهم ثمانين (ثمانين) (^١) (لشربهم) (^٢) الخمر، وإن لم يتوبوا ضربت (أعناقهم، فإنهم) (^٣) قد كذبوا على اللَّه وشرعوا في دينهم ما لم يأذن به اللَّه، فاستتابهم فتابوا فضربهم ثمانين، ثمانين (^٤).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [هـ]: (لشرب).\n(^٣) في [أ، ط، هـ]: (رقابهم).\n(^٤) ضعيف؛ عطاء اختلط.","vol":"15","page":404},{"text":"٣٠٣٠٠ - حدثنا أبو بكر قال: حدثنا محمد بن (بشر) (^١) قال: حدثنا محمد بن عمرو قال: حدثنا أبو (سلمة) (^٢) ومحمد بن إبراهيم (و) (^٣) الزهري عن عبد الرحمن ابن الأزهر قال: أتي النبي (ﷺ) (^٤) بشارب يوم حنين، فقال رسول اللَّه -ﷺ- للناس: \"قوموا إليه\" (فقام إليه الناس) (^٥) فضربوه بنعالهم (^٦).\n_________\n(^١) في [ب]: (بشير).\n(^٢) في [أ، جـ، ط، ك، م، هـ]: (أسامة).\n(^٣) في [س، ط]: (عن).\n(^٤) في [أ، ب، ك، م]: (﵇).\n(^٥) سقط من: [أ، ط، هـ].\n(^٦) منقطع؛ الزهري لم يدرك عبد الرحمن بن الأزهر، أخرجه أحمد (١٦٨٠٩)، والنسائي في الكبرى (٥٢٨٤)، والحاكم ٤/ ٢٧٤، وابن أبي عاصم في الآحاد (٦٣٨)، وأبو داود (٤٤٨٨)، والبيهقي ٨/ ٣٢٠، والطحاوي ٣/ ١٥٦.","vol":"15","page":405},{"text":"٣٠٣٠١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا المسعودي عن زيد العمي عن أبي نضرة عن أبي سعيد الخدري أن رسول اللَّه -ﷺ- ضرب في الخمر بنعلين أربعين، فجعل عمر مكان كل نعل سوطًا (^١).\n_________\n(^١) ضعيف؛ لضعف زيد العجمي، أخرجه أحمد (١١٦٤١)، والطحاوي ٣/ ١٥٧، والترمذي (١٤٤٢)، والنسائي في الكبرى (٥٢٩٣)، وأبو يعلى (١٢٠٥)، وعبد الرزاق (١٣٥٤٦)، والطيالسي (٢١٧٦).","vol":"15","page":406},{"text":"٣٠٣٠٢ - حدثنا أبو بكر قال: (حدثنا) (^١) يزيد بن هارون قال: (حدثنا) (^٢) عمران ابن (حدير) (^٣) عن السميط بن عمير قال: دخل رجل يوم الجمعة المسجد، فصلى أربعا فقال رجل لصاحبه: رأيت ما رأيت، قال: نعم، فأخذاه فأتيا به (أبا) (^٤) موسى الأشعري (فقالا) (^٥): إن هذا دخل المسجد فصلى أربعًا، فقال: هل غير؟ (فقالا) (^٦): لا، قال: إن هذه لريبة، قال: ما حملك على ما صنعت؟ قال: ما شربتها قبل اليوم فجلده ثمانين (^٧).\n_________\n(^١) في [جـ، ك، م]: (أخبرنا).\n(^٢) في [جـ، ك، م]: (أخبرنا).\n(^٣) في [أ، ب، ط]: (حرير).\n(^٤) في [أ، ب، ط]: (أبو).\n(^٥) في [أ، ب، ط]: (فقال).\n(^٦) في [أ، ب، ط]: (فقال).\n(^٧) حسن؛ السميط صدوق.","vol":"15","page":406},{"text":"٣٠٣٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن زيد العمي عن أبي الصديق الناجي عن أبي سعيد عن النبي (ﷺ) (^١) أنه ضرب في الخمر أربعين (^٢).\n_________\n(^١) في [ك، م]: (﵇).\n(^٢) ضعيف؛ لضعف زيد العمي، أخرجه أحمد (١١٢٧٧)، والترمذي (١٤٤٢)، وأبو يعلى (١٢٠٥)، والنسائي في الكبرى (٥٢٩٣)، وعبد الرزاق (١٣٥٤٦)، والطحاوي (٣/ ١٥٧)، والطيالسي (٢١٧٦).","vol":"15","page":406},{"text":"<span data-type='title' id=toc-4414>[٥٤] ما (يوجب) (^١) على الرجل أن يقام عليه الحد</span>\n_________\n(^١) في [أ]: (تجب)، وفي [ب، ط، هـ]: (يجب).","vol":"15","page":407},{"text":"٣٠٣٠٤ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن معمر قال: حدثني (عبد الحكيم) (^١) بن (فلان) (^٢) بن يعلى عن أبيه أن يعلي بن أمية قال لعمر بن الخطاب أو كتب إليه: إنا نؤتى (بقوم) (^٣) قد شربوا الشراب فعلى من نقيم الحد؟ (فقال) (^٤): استقرئه القرآن، وألق (رداءه) (^٥) بين أردية، فإن لم يقرأ القرآن ولم يعرف رداءه فأقم عليه الحد (^٦).\n_________\n(^١) في [ك]: (عبد الكريم)، وفي [أ، ط، هـ]: (عبد الحليم).\n(^٢) في [ط، هـ]: (قلاب).\n(^٣) في [أ، ب، ط، م]: (يقوم).\n(^٤) في [جـ، م]: (قال).\n(^٥) في [أ]: (داه).\n(^٦) مجهول؛ لجهالة عبد الحكيم وأبيه.","vol":"15","page":407},{"text":"٣٠٣٠٥ - حدثنا أبو بكر قال: حدثنا محمد بن بشر عن مسعر قال: حدثنا أبو بكر ابن عمرو بن (عتبة) (^١) قال: أراه ذكره عن عمر أنه قال: لا حد (إلا) (^٢) فيما خلس العقل (^٣).\n_________\n(^١) في [ع]: (عتيبة).\n(^٢) سقط من: [جـ].\n(^٣) مجهول؛ لجهالة أبي بكر بن عمرو بن عتبة.","vol":"15","page":407},{"text":"٣٠٣٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن أبي بكر بن عمرو بن عتبة عن عبد اللَّه بن عتبة قال: (أراه) (^١) عن عمر قال: لا حد إلا فيما خلس العقل (^٢).\n_________\n(^١) في [ب، ط]: (رآه).\n(^٢) مجهول؛ لجهالة أبي بكر بن عمرو بن عتبة.","vol":"15","page":407},{"text":"<span data-type='title' id=toc-4415>[٥٥] في المسلم يسرق من الذمي الخمر، يقطع أم لا</span>؟","vol":"15","page":408},{"text":"٣٠٣٠٧ - حدثنا أبو بكر قال: حدثنا بن عيينة عن سعيد (بن سعيد) (^١) عن عطاء قال: إذا سرق المسلم من الذمي خمرًا قطع، وإذا سرقها من مسلم لم يقطع.\n_________\n(^١) سقط من: [ط].","vol":"15","page":408},{"text":"٣٠٣٠٨ - حدثنا أبو بكر قال: (حدثنا) (^١) حفص عن مجالد عن عامر أن شريحًا ضمن مسلمًا خمرًا أهراقها لذمي.\n_________\n(^١) في [ب، ك]: (أخبرنا).","vol":"15","page":408},{"text":"٣٠٣٠٩ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن أشعث عن الحسن قال: من سرق من يهودي أو نصراني أو أخذ من أهل الذمة قطع.","vol":"15","page":408},{"text":"<span data-type='title' id=toc-4416>[٥٦] باب في المستكرهة</span>","vol":"15","page":408},{"text":"٣٠٣١٠ - حدثنا أبو بكر قال: حدثنا (معمر) (^١) بن سليمان (الرقي) (^٢) عن حجاج عن عبد الجبار بن وائل عن أبيه قال: استكرهت امرأة على عهد (رسول) (^٣) اللَّه -ﷺ- فدرأ عنها الحد (^٤).\n_________\n(^١) في [هـ]: (معتمر).\n(^٢) في [أ، ب، م، هـ]: (الزرقي).\n(^٣) في [جـ، ك، م]: (النبي).\n(^٤) منقطع؛ حجاح مدلس، وعبد الجبار لم يسمع من أبيه عند الأكثر، أخرجه أحمد (١٨٨٧٢)، والترمذي (١٤٥٣)، وابن ماجه (٢٥٩٨)، ومن طريق المؤلف الطبراني ٢٢/ (٦٤)، والبيهقي (٨/ ٢٣٥)، وابن عبد البر في الاستذكار ٧/ ١٤٦.","vol":"15","page":408},{"text":"٣٠٣١١ - حدثنا أبو بكر قال: حدثنا حفص عن عبيد اللَّه عن نافع عن ابن عمر (أن عمر) (^١) أُتي بإماء من إماء الإمارة استكرههن غلمان من غلمان الإمارة، فضرب الغلمان ولم يضرب الإماء (^٢).\n_________\n(^١) في [ط]: سقط (أن عمر).\n(^٢) صحيح.","vol":"15","page":409},{"text":"٣٠٣١٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن عبيد اللَّه عن نافع أن رجلًا أضاف أهل بيت، فاستكره منهم امرأة، فرفع ذلك إلى أبي بكر فضربه ونفاه ولم (يضرب) (^١) المرأة (^٢).\n_________\n(^١) بياض في: [جـ].\n(^٢) منقطع؛ نافع لم يدرك أبا بكر.","vol":"15","page":409},{"text":"٣٠٣١٣ - حدثنا أبو بكر قال: حدثنا (معمر) (^١) (بن) (^٢) سليمان (الرقي) (^٣) عن حجاج أن حبشيًا استكره امرأة (منهم) (^٤)، فأقام عليه عمر بن عبد العزيز الحد وأمكنها من رقبته.\n_________\n(^١) في [أ، ط، هـ]: (معتمر).\n(^٢) في [جـ]: (عن).\n(^٣) في [أ، جـ، ح، ز، ط، ك، هـ]: (الزرقي).\n(^٤) سقط من: [جـ].","vol":"15","page":409},{"text":"٣٠٣١٤ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الزهري والشعبي والحسن قالوا: ليس على مستكرهة حد.","vol":"15","page":409},{"text":"٣٠٣١٥ - حدثنا أبو بكر قال: حدثنا ابن نمير عن أشعث عن الحسن والزهري قالا: ليس على مستكرهة حد.","vol":"15","page":409},{"text":"٣٠٣١٦ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن أبي حرة عن الحسن قال: استكره عبد امرأة فوطئها، فاختصما إلى الحسن -و(هو قاض يومئذ) (^٢) - فضربه الحد وقضى بالعبد للمرأة.\n_________\n(^١) في [أ، ط، هـ]: (هشام).\n(^٢) في [ط]: (هو يومئذ قاض).","vol":"15","page":410},{"text":"٣٠٣١٧ - حدثنا أبو بكر قال: حدثنا شبابة (بن) (^١) سوار عن شعبة قال: سألت الحكم وحمادًا عن مملوك (افترع) (^٢) جارية، (فقالا) (^٣): عليه الحد، وليس عليه الصداق.\n_________\n(^١) في [أ، ح، ط، هـ]: (عن).\n(^٢) في [هـ]: (انتزع).\n(^٣) في [أ، ط، ب]: (فقال).","vol":"15","page":410},{"text":"<span data-type='title' id=toc-4417>[٥٧] ما جاء في السكران يَقتل</span>","vol":"15","page":410},{"text":"٣٠٣١٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن ومحمد قالا: إذا قَتل السكران قُتل.","vol":"15","page":410},{"text":"٣٠٣١٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: (يقتل) (^١).\n_________\n(^١) غير واضحة في: [جـ].","vol":"15","page":410},{"text":"٣٠٣٢٠ - حدثنا أبو بكر قال: حدثنا أبو داود عن حماد بن سلمة عن يحيى بن سعيد أن سكرانين قتل أحدهما صاحبه قال: فقتله (معاوية) (^١) (^٢).\n_________\n(^١) غير واضحة في: [أ].\n(^٢) منقطع؛ يحيى بن سعيد لم يدرك معاوية.","vol":"15","page":410},{"text":"<span data-type='title' id=toc-4418>[٥٨] باب في السكران يسرق، (يقطع) (^١) أم لا</span>؟\n_________\n(^١) في [أ، ب، ط]: (تقطع).","vol":"15","page":411},{"text":"٣٠٣٢١ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن برد عن مكحول والزهري قالا: يجوز طلاق السكران، ويقطع إن سرق.","vol":"15","page":411},{"text":"٣٠٣٢٢ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حنظلة بن أبي (سفيان) (^١) عن القاسم سئل عن السكران يسرق، فقال: إن كان يعرف بالسرقة قبل ذلك فاقطعه وإلا فلا.\n_________\n(^١) في [أ، ب، ط]: (سعيد).","vol":"15","page":411},{"text":"٣٠٣٢٣ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن محمد بن سالم عن الشعبي في النشوان (^١): يقطع إن سرق، ويؤخذ (لجناياته) (^٢) كلها.\n_________\n(^١) في [ط]: زيادة (أن).\n(^٢) في [أ، هـ]: (لجنايته).","vol":"15","page":411},{"text":"٣٠٣٢٤ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن الزهري في السكران: (إن) (^١) (أعتق) (^٢) أو طلق جاز عليه، وأقيم عليه الحد.\n_________\n(^١) في [جـ، م]: (إذا)، وفي [ك]: (إذ).\n(^٢) في [ط]: (عتق).","vol":"15","page":411},{"text":"٣٠٣٢٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: إن سرق قطع، وإن قتل قتل.","vol":"15","page":411},{"text":"٣٠٣٢٦ - حدثنا أبو بكر قال: حدثنا عبد السلام عن مغيرة عن إبراهيم قال: ما تكلم به السكران من شيء أقيم عليه.","vol":"15","page":411},{"text":"٣٠٣٢٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن ومحمد قالا: إن سَرق قُطع.","vol":"15","page":412},{"text":"<span data-type='title' id=toc-4419>[٥٩] من قال: الحدود إلى الإمام</span>","vol":"15","page":412},{"text":"٣٠٣٢٨ - حدثنا أبو بكر قال: حدثنا عبدة عن عاصم عن الحسن قال: أربعة إلى السلطان: الزكاة، والصلاة، والحدود، والقضاء.","vol":"15","page":412},{"text":"٣٠٣٢٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة (عن جبلة ابن عطية) (^١) عن ابن محيريز [قال: (الجمعة) (^٢) والحدود والزكاة والفيء إلى السلطان.\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) في [ط]: (الجعة).","vol":"15","page":412},{"text":"٣٠٣٣٠ - حدثنا أبو بكر قال: حدثنا عمر بن أيوب عن مغيرة بن زياد عن عطاء] (^١) الخرساني قال: إلى السلطان الزكاة والجمعة والحدود.\n_________\n(^١) سقط من: [أ].","vol":"15","page":412},{"text":"٣٠٣٣١ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن (عمرو عن) (^١) عمر ابن عبد العزيز قال: السلطان ولي من حارب الدين، وإن قتل أخا امرئ أو أباه.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"15","page":412},{"text":"<span data-type='title' id=toc-4420>[٦٠] في الرجل يقول للرجل: يا شارب خمر</span>","vol":"15","page":412},{"text":"٣٠٣٣٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن مغيرة عن إبراهيم في رجل قال لرجل: يا شارب خمر، (قال) (^١): ليس عليه حد.\n_________\n(^١) سقط من: [ط].","vol":"15","page":412},{"text":"٣٠٣٣٣ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث (عن الحسن) (^١) في الرجل يقول للرجل: يا شارب خمر، يا سكران، قال: كان لا يرى عليه حدًا.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"15","page":413},{"text":"٣٠٣٣٤ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن (جريج) (^١) عن عطاء في الرجل يقول للرجل يا شارب (^٢)، يا سارق، قال: ليس عليه حد، ولكن سياط.\n_________\n(^١) في [أ، ط]: (حرير).\n(^٢) في [أ، ط، هـ]: زيادة (خمر).","vol":"15","page":413},{"text":"٣٠٣٣٥ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن سليمان بن موسى قال: سألنا عمر بن عبد العزيز عن رجل قال لرجل: يا شارب خمر، (أو) (^١) يا مشرك، (أو) (^٢) يا سكران، قلنا: يحد، قال: سبحان اللَّه، ما يحد إلا من قذف مسلمًا.\n_________\n(^١) في [هـ]: (و).\n(^٢) في [هـ]: (و).","vol":"15","page":413},{"text":"٣٠٣٣٦ - حدثنا أبو بكر قال: حدثنا ابن يمان عن سفيان عن جابر عن عامر في الرجل يقول للرجل: يا شارب خمر، قال: لا يضرب.","vol":"15","page":413},{"text":"<span data-type='title' id=toc-4421>[٦١] في الرجل يلاعن امرأته ثم يكذب نفسه</span>","vol":"15","page":413},{"text":"٣٠٣٣٧ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن إبراهيم في رجل لاعن امرأته، ففرق بينهما، ثم (أكذب) (^١) نفسه، قال: يجلد ويلزق به الولد.\n_________\n(^١) في [ط]: (أكذا).","vol":"15","page":413},{"text":"٣٠٣٣٨ - حدثنا أبو بكر قال: حدثنا حفص عن داود عن سعيد بن المسيب في الملاعن يكذب نفسه قال: يضرب وهو خاطب.","vol":"15","page":414},{"text":"٣٠٣٣٩ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن مطرف قال: إذا قذف الرجل امرأته لاعنها، فإن أكذب نفسه بعد ذلك جلد، ويلزق به الولد، وردت إليه امرأته.","vol":"15","page":414},{"text":"٣٠٣٤٠ - حدثنا أبو بكر قال: حدثنا أبو بكر عن مغيرة عن إبراهيم في الملاعن يكذب نفسه قال: يجلد (الحد) (^١).\n_________\n(^١) في [م]: (بالحد).","vol":"15","page":414},{"text":"٣٠٣٤١ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم قال: سألته عن الرجل يلاعن امرأته ثم أقر بالولد، قال: يضرب الحد ويلزق به الولد.","vol":"15","page":414},{"text":"٣٠٣٤٢ - حدثنا أبو بكر قال: حدثنا أبو عاصم عن ابن جريج عن عطاء في الرجل يقذف امرأته، (أو) (^١) ينتفي من ولد امرأته ثم يكذب نفسه، قال: يحد.\n_________\n(^١) في [جـ]: (و).","vol":"15","page":414},{"text":"٣٠٣٤٣ - حدثنا أبو بكر قال: حدثنا وكيع (عن سفيان) (^١) عن ابن شبرمة عن الحارث.\n_________\n(^١) سقط من: [ط].","vol":"15","page":414},{"text":"٣٠٣٤٤ - وعن سفيان عن ابن جريج عن عطاء.","vol":"15","page":414},{"text":"٣٠٣٤٥ - وعن سفيان عن جابر عن الشعبي في الملاعن يكذب نفسه قالوا: يضرب.","vol":"15","page":414},{"text":"<span data-type='title' id=toc-4422>[٦٢] في الرجل يلاعن وتأبى المرأة</span>","vol":"15","page":415},{"text":"٣٠٣٤٦ - حدثنا أبو بكر قال: حدثنا (معتمر) (^١) بن سليمان عن محمد بن الزبير عن مكحول قال: إذا لاعن الرجل وأبت المرأة أن تلاعن رجمت.\n_________\n(^١) في [جـ]: (معمر).","vol":"15","page":415},{"text":"٣٠٣٤٧ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن أشعث عن الحسن قال: تحبس.","vol":"15","page":415},{"text":"٣٠٣٤٨ - حدثنا أبو بكر قال: حدثنا عبد الرحمن المحاربي عن جويبر عن الضحاك في الرجل يقذف امرأته، فتأبى (أن) (^١) تلاعنه، قال: تجلد مائة وترجم.\n_________\n(^١) سقط من: [أ، ب، ط].","vol":"15","page":415},{"text":"٣٠٣٤٩ - حدثنا أبو بكر قال: حدثنا (عمر) (^١) عن عيسى (الخياط) (^٢) عن الشعبي قال: من وقع عليه اللعان فأبى أن يحلف أقيم عليه الحد.\n_________\n(^١) في [أ، ب، ط]: (معمر)، وفي [هـ]: (معتمر).\n(^٢) في [ك]: (الحناط).","vol":"15","page":415},{"text":"٣٠٣٥٠ - وقال عيسى: سمعت (غير) (^١) الشعبي يقول: يجبران على اللعان ويحبسان حتى يتلاعنا.\n_________\n(^١) بياض في: [م]، وسقط من: [جـ]، وفي [أ، ب، ط، هـ]: (غير).","vol":"15","page":415},{"text":"٣٠٣٥١ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن سفيان عن مطرف.","vol":"15","page":415},{"text":"٣٠٣٥٢ - (وجابر) (^١) عن الشعبي.\n_________\n(^١) سقط من: [ط].","vol":"15","page":415},{"text":"٣٠٣٥٣ - وعن سفيان عن ليث عن مجاهد وعطاء قالوا: إذا درئ في اللعان ألزق به الولد.","vol":"15","page":415},{"text":"<span data-type='title' id=toc-4423>[٦٣] في الرجل يلاعن امرأته ثم يقذفها</span>","vol":"15","page":416},{"text":"٣٠٣٥٤ - حدثنا أبو بكر قال: حدثنا عبد السلام عن مغيرة عن إبراهيم في الرجل يلاعن امرأته ثم يقذفها قال: يضرب.","vol":"15","page":416},{"text":"٣٠٣٥٥ - وقال عامر: لا يضرب.","vol":"15","page":416},{"text":"٣٠٣٥٦ - حدثنا أبو بكر قال: حدثنا شبابة بن سوار عن شعبة قال: سألت الحكم وحمادا عن الرجل يلاعن امرأته ثم تلد فيقول: ليس هذا مني، قالا: يضرب.","vol":"15","page":416},{"text":"٣٠٣٥٧ - [حدثنا أبو بكر قال: حدثنا أبو عاصم عن ابن جريج عن عطاء قال: إن لاعنته ثم قذفها لم يحد، قال: قلت: وكيف؟] (^١) وقد (أكذب نفسه) (^٢)، قال: لا يحد، قد باء بلعنة اللَّه كتاب اللَّه.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٢) بياض في: [جـ].","vol":"15","page":416},{"text":"<span data-type='title' id=toc-4424>[٦٤] في المحدود يقذف امرأته</span>","vol":"15","page":416},{"text":"٣٠٣٥٨ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم عن إبراهيم قال: إذا قذف المجلود امرأته جُلد، ولا لعان بينهما.","vol":"15","page":416},{"text":"٣٠٣٥٩ - قال: وسألت الحسن وعامرا فقالا: يلاعن.","vol":"15","page":416},{"text":"٣٠٣٦٠ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن أشعث عن منصور وحماد عن إبراهيم قال: إذا قذف الرجل امرأته -وقد كان جلد الحد- جلد ولا\n⦗٤١٧⦘\nيلاعن؛ (لأنه) (^١) لا تجوز شهادته.\n_________\n(^١) في [أ، ط، هـ]: (لأنها).","vol":"15","page":416},{"text":"<span data-type='title' id=toc-4425>[٦٥] في الملاعن يكذب نفسه قبل الملاعنة</span>","vol":"15","page":417},{"text":"٣٠٣٦١ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن عمر بن عامر عن حماد عن إبراهيم قال: إذا (أكذب) (^١) الرجل نفسه (^٢) ما بقي من ملاعنتها شيء، جُلد وهي امرأته.\n_________\n(^١) في [جـ، ط، ك، م]: (كذب).\n(^٢) في [هـ]: زيادة (قبل).","vol":"15","page":417},{"text":"٣٠٣٦٢ - حدثنا أبو بكر قال: حدثنا عباد عن سعيد عن أبي معشر عن إبراهيم مثله.","vol":"15","page":417},{"text":"٣٠٣٦٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن هشام عن الحسن قال: إذا (أكذب) (^١) نفسه قبل أن تنقضي الملاعنة جلد وهي امرأته، وإن أكذب نفسه بعد الملاعنة فلا شيء.\n_________\n(^١) في [أ، ب، ط، ك]: (كذب).","vol":"15","page":417},{"text":"<span data-type='title' id=toc-4426>[٦٦] في قاذف الملاعنة أو ابنها</span>","vol":"15","page":417},{"text":"٣٠٣٦٤ - حدثنا أبو بكر قال: حدثنا جرير عن بيان عن الشعبي قال: من قذف ابن [الملاعنة أو قذف أمه ضُرب.","vol":"15","page":417},{"text":"٣٠٣٦٥ - حدثنا أبو بكر قال: حدثنا شريك عن مغيرة عن إبراهيم.","vol":"15","page":418},{"text":"٣٠٣٦٦ - وعن ليث عن مجاهد.","vol":"15","page":418},{"text":"٣٠٣٦٧ - وعن جابر وابن سالم عن عامر (قالوا) (^١): من قذف ابن] (^٢) الملاعنة جلد.\n_________\n(^١) في [أ، ب، ط]: (قال).\n(^٢) تكرر ما بين المعكوفين في: [أ، ط، هـ].","vol":"15","page":418},{"text":"٣٠٣٦٨ - حدثنا أبو بكر قال: حدثنا عبد السلام عن ليث عن مجاهد وطاوس في الرجل يقول لابن الملاعنة: يا ابن الزانية، قالا: يجلد ثمانين.","vol":"15","page":418},{"text":"٣٠٣٦٩ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن موسى بن عبيدة عن نافع عن ابن عمر قال: من قذف ابن الملاعنة جلد (^١).\n_________\n(^١) ضعيف؛ لضعف موسى بن عبيدة.","vol":"15","page":418},{"text":"٣٠٣٧٠ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ (عن عمران) (^١) (عن) (^٢) عكرمة قال: من قال لابن الملاعنة: يا ابن الهنة، جلد (الحد) (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [جـ، م].","vol":"15","page":418},{"text":"٣٠٣٧١ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد عن مطرف عن عامر قال: إذا قيل لابن الملاعنة: لست بابن فلان الذي (لاعن) (^١) أمك، قال: يجلد الذي يقول له ذلك.\n_________\n(^١) في [أ، ط، هـ]: (لاعتك).","vol":"15","page":418},{"text":"٣٠٣٧٢ - حدثنا أبو بكر قال: حدثنا وكيع عن عباد بن منصور عن عكرمة عن ابن عباس قال: من رمى ابن الملاعنة أو أمه جلد (^١).\n_________\n(^١) ضعيف؛ لضعف عباد بن منصور.","vol":"15","page":418},{"text":"٣٠٣٧٣ - حدثنا أبو بكر قال: حدثنا وكيع عن الفضل بن دلهم عن الحسن قال: يضرب قاذف ابن الملاعنة.","vol":"15","page":419},{"text":"٣٠٣٧٤ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إن قذفها إنسان جُلِد قاذفها.","vol":"15","page":419},{"text":"<span data-type='title' id=toc-4427>[٦٧] في العبد تكون تحته الحرة أو الحر تكون تحته الأمة</span>","vol":"15","page":419},{"text":"٣٠٣٧٥ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم وحماد عن إبراهيم في الأمة تكون تحت الحر فيقذفها، [قال: لا يضرب الحد ولا يُلاعِن.","vol":"15","page":419},{"text":"٣٠٣٧٦ - حدثنا أبو بكر قال: حدثنا عبد السلام عن مطرف عن عامر في الأمة تكون تحت الحر فيقذفها] (^١) قال: لا حد (عليهما) (^٢)، ولا لعان.\n_________\n(^١) سقط من: [جـ، ك، م].\n(^٢) في [هـ]: (عليها).","vol":"15","page":419},{"text":"٣٠٣٧٧ - حدثنا أبو بكر قال: حدثنا معتمر (^١) عن ليث عن طاوس ومجاهد.\n_________\n(^١) في [م]: (قال: حدثنا معتمر).","vol":"15","page":419},{"text":"٣٠٣٧٨ - والحكم عن إبراهيم والشعبي في (الرجل) (^١) يكون تحته الأمة فيقذفها، قالوا: ليس بينهما تلاعن، وليس على قاذفها حد.\n_________\n(^١) في [م]: (تكون).","vol":"15","page":419},{"text":"٣٠٣٧٩ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم وحماد في العبد تكون تحته الحرة فيقذفها، قالا: ليس بينهما ملاعنة، ويجلد.","vol":"15","page":419},{"text":"٣٠٣٨٠ - حدثنا أبو بكر قال: حدثنا محمد بن عبيد عن عبد الملك عن عطاء في اليهودية تلاعن المسلم، قال: لا، ولا العبد الحرة، ولكن يجلد العبد.","vol":"15","page":419},{"text":"٣٠٣٨١ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن عن مطرف عن الحكم وعامر في المملوك تكون له امرأة حرة، فتجيء بولد فينتفي منه، قال: يضرب ولا لعان بينهما، ويلزق به الولد.","vol":"15","page":420},{"text":"٣٠٣٨٢ - وقال عامر والحكم: في الحر تحته الأمة فجاءت بولد فانتفى منه، قال: ليس بينهما لعان، ويلزق به الولد.","vol":"15","page":420},{"text":"٣٠٣٨٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري في العبد إذا (كان) (^١) تحته الحرة أنه إذا قذفها جلد، ولا يلاعن، وإذا كان حر تحته أمة فقذفها فإنه لا يجلد ولا يلاعن، وإذا كان عبد تحته (أمة) (^٢) فقذفها فإنه (لا يجلد) (^٣) ولا يلاعن.\n_________\n(^١) في [جـ، ك، م]: (كانت).\n(^٢) بياض في: [م].\n(^٣) في [أ، ط، هـ]: (يحد).","vol":"15","page":420},{"text":"<span data-type='title' id=toc-4428>[٦٨] في رجل طلق امرأته فوجد يغشاها وشهد عليه (وأنكر) (^١) أن يكون طلقها</span>\n_________\n(^١) في [هـ]: (فأنكر).","vol":"15","page":420},{"text":"٣٠٣٨٤ - حديث أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن في أربعة شهدوا على رجل أنه طلق امرأته ثلاثًا فأنكر وأقر بغشيان المرأة، فقال: لا حد عليه؛ لأنه مخاصم.","vol":"15","page":420},{"text":"٣٠٣٨٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد عن قتادة عن جابر\n⦗٤٢١⦘\nابن زيد وهو قول قتادة أنهما قالا: يفرق بينهما بشهادة اثنين وثلاثة، ويرجم بشهادة أربعة.","vol":"15","page":420},{"text":"٣٠٣٨٦ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد قال: نبؤوا عن (حبيب) (^١) بن أبي ذئب عن عمر قال: يفرق بينهما (^٢) بشهادة أربعة (فأكثر) (^٣)، فإن عاد (رجم) (^٤) (^٥).\n_________\n(^١) في [أ، ح، ط، هـ]: (سعيد).\n(^٢) في [أ، ب، هـ]: زيادة (بشهادة اثنين أو ثلاثة ويرجم).\n(^٣) في [أ، ط، هـ]: (وأكثر).\n(^٤) في [أ، ب]: (يرحم).\n(^٥) مجهول منقطع؛ حبيب مجهول، سعيد لم يروه.","vol":"15","page":421},{"text":"٣٠٣٨٧ - [حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد قال: نبؤوا عن إبراهيم قال: يفرق بينهما بشهادة أربعة، وأكثر من ذلك رجم] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"15","page":421},{"text":"٣٠٣٨٨ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن محمد بن سالم عن الشعبي أنه سئل عن رجل شهد (عليه) (^٢) شهود: أنه (طلق امرأته) (^٣) ثلاثًا، فجحد ذلك، و(إنه) (^٤) كان يغشاها، قال: فقال (الشعبي) (^٥): يدرأ عنه الحد لإنكاره.\n_________\n(^١) في [أ، ب، ط]: (هشام).\n(^٢) سقط من: [هـ].\n(^٣) في [م]: بياض.\n(^٤) في [هـ]: (إن).\n(^٥) سقط من: [ط، هـ].","vol":"15","page":421},{"text":"٣٠٣٨٩ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء في رجل طلق امرأته فأشهد شاهدين، ثم قدم القرية التي بها المرأة، فغشيها وأقر بأن\n⦗٤٢٢⦘\nقد أصابها، وأنكر أن يكون (^١) طلقها، فقال (عطاء: تجوز) (^٢) شهادتهما، ويفرق بينهما، ولا يحد.\n_________\n(^١) في [ب، هـ]: زيادة (قد).\n(^٢) بياض في: [م].","vol":"15","page":421},{"text":"٣٠٣٩٠ - حدثنا أبو بكر قال: حدثنا عبدة عن سعيد عن قتادة أن رجلًا طلق امرأته ثلاثًا، ثم جعل يغشاها بعد ذلك، فسئل عن ذلك عمار فقال عمار: لئن قدرت على هذا لأرجمنه (^١).\n_________\n(^١) منقطع؛ قتادة لا يروي عن عمار.","vol":"15","page":422},{"text":"٣٠٣٩١ - حدثنا أبو بكر قال: حدثنا محمد بن سواء عن سعيد عن قتادة عن خلاس عن عمار بنحوه (^١).\n_________\n(^١) ضعيف؛ سعيد اختلط.","vol":"15","page":422},{"text":"٣٠٣٩٢ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن جرير بن حازم عن عيسى بن عاصم قال: خرج قوم في سفر، فمروا برجل فنزلوا به، فطلق امرأته ثلاثًا، فمضى القوم في سفرهم، ثم عادوا فوجدوه معها، فقدموه إلى شريح فقالوا: إن هذا طلق امرأته ثلاثًا ووجدناه معها، فأنكر، [فقالت: شهدون أنه زان، فأعادوا عليه (القول كما قالوا، فقالت: شهدون أنه زان؟ فأعادوها عليه) (^١) ففرق بينهما، ولم يحدهما، وأجاز (شهادتهما) (^٢)] (^٣).\n_________\n(^١) سقط ما بين القوسين من: [أ، ط، هـ].\n(^٢) في [هـ]: (شهادتهم).\n(^٣) سقط ما بين المعكوفين من: [ب].","vol":"15","page":422},{"text":"<span data-type='title' id=toc-4429>[٦٩] في الرجل يقول للرجل: زعم فلان أنك زان</span>","vol":"15","page":423},{"text":"٣٠٣٩٣ - حدثنا أبو بكر قال: حدثنا محمد بن عبد اللَّه الأنصاري عن أشعث عن الحسن في الرجل يقول للرجل: أخبرني فلان أنك زنيت، قال: ليس عليه حد؛ لأنه أضافه إلى غيره.","vol":"15","page":423},{"text":"٣٠٣٩٤ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن بعض أصحابه عن الشعبي أن رجلًا قال لرجل: زعم فلان أنك زان، قال: إن جاء بالبينة وإلا ضرب الحد.\n_________\n(^١) في [أ، ط، هـ]: (هشام).","vol":"15","page":423},{"text":"<span data-type='title' id=toc-4430>[٧٠] في درء الحدود بالشبهات</span>","vol":"15","page":423},{"text":"٣٠٣٩٥ - حدثنا أبو بكر قال: حدثنا هشيم عن منصور عن الحارث عن إبراهيم قال: قال عمر بن الخطاب: (لأنْ) (^١) أعطّل الحدود بالشبهات أحب إلي من أن أقيمها (في الشبهات) (^٢) (^٣).\n_________\n(^١) في [ط، هـ]: (لئن).\n(^٢) في [ط، هـ]: (بالشبهات).\n(^٣) منقطع؛ إبراهيم لم يدرك عمر.","vol":"15","page":423},{"text":"٣٠٣٩٦ - حدثنا أبو بكر قال: حدثنا عبد السلام عن إسحاق بن أبي فروة عن عمرو بن شعيب عن أبيه أن معاذًا وعبد اللَّه بن مسعود وعقبة بن عامر قالوا: إذا اشتبه عليك الحد (فادرأه) (^١) (^٢).\n_________\n(^١) في [أ، ب، ط]: (فادرأوه).\n(^٢) ضعيف جدًا؛ إسحاق متروك.","vol":"15","page":423},{"text":"٣٠٣٩٧ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن قيس بن مسلم عن طارق بن شهاب أن امرأة زنت فقال عمر: أراها كانت تصلي من الليل فخشعت فركعت فسجدت، فأتاها غاو من الغواة (فتجثمها) (^١) فأرسل عمر إليها فقالت كما قال عمر، فخلى سبيلها (^٢).\n_________\n(^١) في [ك، م]: (فجثمها)، وفي [ط، هـ]: (فتحتمها).\n(^٢) صحيح.","vol":"15","page":424},{"text":"٣٠٣٩٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الأعمش عن إبراهيم قال: كانوا يقولون: ادرأوا الحدود عن (عباد) (^١) اللَّه ما استطعتم.\n_________\n(^١) في [أ، ب، ط]: (عبد).","vol":"15","page":424},{"text":"٣٠٣٩٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن برد عن الزهري قال: (ادفعوا الحدود) (^١) بكل شبهة.\n_________\n(^١) بياض في: [م].","vol":"15","page":424},{"text":"٣٠٤٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عاصم عن أبي وائل عن عبد اللَّه قال: ادرأوا القتل والجلد عن المسلمين ما استطعتم (^١).\n_________\n(^١) ضعيف؛ عاصم ضعيف في أبي وائل.","vol":"15","page":424},{"text":"٣٠٤٠١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن إبراهيم قال: قال (^١): اطردوا (المعترفين) (^٢).\n_________\n(^١) في [هـ]: زيادة (عمر) نقلًا عن سنن البيهقي (٨/ ٢٧٦).\n(^٢) في [أ، ب، ط]: (المقترفين).","vol":"15","page":424},{"text":"٣٠٤٠٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عاصم بن كليب عن أبيه قال: قال أبو موسى: أُتيت وأنا باليمن امرأة حبلى فسألتها فقالت: ما تسأل عن امرأة\n⦗٤٢٥⦘\nحبلى ثيب من غير بعل، أما واللَّه ما (خاللت) (^١) خليلًا، ولا (خادنت) (^٢) خدنا منذ (أسلمت) (^٣)، ولكن بينا أنا نائمة بفناء بيتي -واللَّه- ما أيقظني إلا رجل (رفصني) (^٤) وألقى في بطني مثل الشهاب، ثم نظرت إليه (مقفيًا) (^٥) ما أدري من هو من خلق اللَّه، فكتبت فيها إلى عمر، فكتب عمر: (وافني) (^٦) بها وبناس من قومها، قال: فوافيناه (بالموسم) (^٧) فقال شبه الغضبان: لعلك قد سبقتني بشيء من أمر المرأة؟ قال: قلت: لا، وهي معي، وناس من قومها. فسألها فأخبرته كما أخبرتني، ثم سأل قومها فأثنوا خيرًا، قال: فقال عمر: شابة تهامية (نومة) (^٨)، قد كان يفعل (فمارها) (^٩) وكساها، وأوصى (بها قومها) (^١٠) خيرًا (^١١).\n_________\n(^١) في [ط]: (خالت).\n(^٢) في [جـ، ك]: (خادثت).\n(^٣) بياض في: [م].\n(^٤) الرفص: الضرب بالرجل، كما في شرح النووي لمسلم (١٨/ ٥٤)، وعمدة القاري (٨/ ١٧٠)، ومشارق الأنوار (١/ ٢٩٤)، وفي [ط، هـ]: (رفعني)، وفي المحلى (٨/ ٢٥١): (ركبني)، وفي أخبار القضاة (١٥/ ١٠١): (رقصني).\n(^٥) في [ط، هـ]: (مقفى).\n(^٦) في [ط، هـ]: (ائتني).\n(^٧) في [جـ، ك، م]: (بالموسى).\n(^٨) أي: ثقيلة النوم، وفي [أ، هـ]: (قد نومت).\n(^٩) أي: أعطاها الميسرة، وفي [هـ]: (قمارهما).\n(^١٠) في [جـ، ك، م]: (قومها بها).\n(^١١) حسن؛ كليب صدوق.","vol":"15","page":424},{"text":"٣٠٤٠٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن شعبة عن عبد الملك بن ميسرة عن النزال بن سبرة قال: بينما نحن بمنى مع عمر إذا امرأة ضخمة على\n⦗٤٢٦⦘\nحمارة تبكي، قد كاد الناس أن يقتلوها من الزحام، يقولون: زنيت، فلما انتهت إلى عمر قال: ما يبكيك؟ إن (المرأة) (^١) ربما استكرهت، فقالت: كنت امرأة ثقيلة الرأس، وكان اللَّه يرزقني من صلاة الليل، فصليت ليلة ثم نمت، فواللَّه ما أيقظني إلا الرجل قد ركبني، (فنظرت) (^٢) إليه مقفيًا، ما أدري (من) (^٣) هو من خلق اللَّه، فقال عمر: لو قتلت هذه خشيت على الأخشبين النار، ثم كتب إلى الأمصار ألا تقتل نفس دونه (^٤).\n_________\n(^١) في [هـ]: (امرأة).\n(^٢) في [هـ]: (فرأيت).\n(^٣) في [جـ]: (ما).\n(^٤) صحيح.","vol":"15","page":425},{"text":"٣٠٤٠٤ - حدثنا أبو بكر قال: حدثنا وكيع عن يزيد بن (زياد البصري) (^١) عن الزهري عن عروة عن عائشة قالت: ادرأوا الحدود عن (المسلمين ما) (^٢) استطعتم، فإذا وجدتم للمسلم مخرجًا فخلوا سبيله، فإن الإمام (إن يخطئ) (^٣) في العفو خير من أن يخطئ في العقوبة (^٤) (^٥).\n_________\n(^١) بياض في: [م].\n(^٢) سقط من: [م].\n(^٣) في [أ، ط، هـ]: (إذا أخطأ).\n(^٤) في [هـ] زيادة: (تم بحمد اللَّه ﷾ الجزء التاسع، ويليه إن شاء اللَّه الجزء العاشر وأوله باب: [من قال لا حد على من أتى بهيمة] من كتاب الحدود.\n(^٥) ضعيف جدًا؛ لحال يزيد بن زياد، وروي مرفوعًا عند الترمذي (١٤٢٤)، والحاكم ٤/ ٣٨٤، والبيهقي ٨/ ٢٣٨، وقد سمى ابن عساكر يزيد بن زياد بالبصري.","vol":"15","page":426},{"text":"<span data-type='title' id=toc-4431>[٧١] من قال: لا حد على من أتى بهيمة</span>","vol":"15","page":427},{"text":"٣٠٤٠٥ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش وأبو الأحوص عن عاصم عن أبي رزين عن ابن عباس قال: من أتى بهيمة فلا حد عليه (^١).\n_________\n(^١) صحيح.","vol":"15","page":427},{"text":"٣٠٤٠٦ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن الحكم فيمن (أتى) (^١) بهيمة قال: يجلد ولا يبلغ به الحد.\n_________\n(^١) بياض في [م].","vol":"15","page":427},{"text":"٣٠٤٠٧ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن حجاج عن عطاء في الذي يأتي البهيمة قال: يعزر.","vol":"15","page":427},{"text":"٣٠٤٠٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر قال: ليس على من أتى بهيمة حد، ولا على من رمى بها.","vol":"15","page":427},{"text":"٣٠٤٠٩ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن أبي حنيفة عن حماد عن إبراهيم قال: قال عمر: ليس على من أتى بهيمة حد (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر.","vol":"15","page":427},{"text":"٣٠٤١٠ - حدثنا أبو بكر قال: حدثنا حفص عن عبيدة عن إبراهيم قال: من أتى بهيمة فلا حد (عليه) (^١).\n_________\n(^١) سقط من: [ط].","vol":"15","page":427},{"text":"<span data-type='title' id=toc-4432>[٧٢] من قال: على من أتى (بهيمة) (^١) حد</span>\n_________\n(^١) في [أ، ط، هـ]: (البهيمة).","vol":"15","page":427},{"text":"٣٠٤١١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد عن بديل عن جابر ابن زيد أنه قال: إذا أتى الرجل البهيمة أقيم عليه الحد.","vol":"15","page":427},{"text":"٣٠٤١٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) سفيان بن حسين عن (أبي علي الرحبي) (^٢) عن عكرمة قال: سئل الحسن بن علي عن رجل أتى بهيمة قال: إن كان محصنا رجم (^٣).\n_________\n(^١) في [جـ، ك، م]: (أخبرنا).\n(^٢) في حاشية [ب]: (هو الحسين بن قيس).\n(^٣) ضعيف جدًا؛ أبو علي الرحبي متروك.","vol":"15","page":428},{"text":"٣٠٤١٣ - حدثنا أبو بكر قال: حدثنا عبد السلام عن ابن أبي فروة عن (بكير) (^١) ابن عبد اللَّه بن الأشج عن سليمان بن يسار أنه كان يقيم عليه الحد.\n_________\n(^١) في [أ، ط، هـ]: (بكر).","vol":"15","page":428},{"text":"٣٠٤١٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن الحسن فيمن يأتي البهيمة والغلام، قال: عليه الحد.","vol":"15","page":428},{"text":"٣٠٤١٥ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: إذا وقع (الرجل) (^١) (بالبهيمة) (^٢) جلد الحد تامًا، ومن رمى (امرأة) (^٣) بالبهيمة فعليه الحد.\n_________\n(^١) تكرر في: [ط].\n(^٢) في [ب]: (البهيمة).\n(^٣) في [هـ]: (امرءًا).","vol":"15","page":428},{"text":"٣٠٤١٦ - حدثنا أبو بكر قال: حدثنا عبد السلام عن ليث عن يزيد عن مسروق في الذي يأتي البهيمة قال: إذا فعل بها، قال: (ذبحت) (^١).\n_________\n(^١) في [ط]: (إذا بحت).","vol":"15","page":428},{"text":"٣٠٤١٧ - حدثنا أبو بكر قال: حدثنا ابن أبي عدي عن داود قال: قال\n⦗٤٢٩⦘\nمسروق: يرجم وترجم (الحجارة) (^١) التي رجم بها، ويعفى أثره -يعني في الذي يأتي البهيمة-.\n_________\n(^١) في [هـ]: (بالحجارة).","vol":"15","page":428},{"text":"٣٠٤١٨ - حدثنا أبو بكر قال: حدثنا حفص عن ليث عن الحكم قال: من أتى البهيمة أقيم عليه الحد.","vol":"15","page":429},{"text":"٣٠٤١٩ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن العلاء بن المسيب عن أبيه قال: من أتى بهيمة لم تقم (له) (^١) قيامة.\n_________\n(^١) في [جـ]: (عليه)، وفي [ط]: (سقط).","vol":"15","page":429},{"text":"٣٠٤٢٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن (معمر) (^١) عن الزهري في الذي يأتي البهيمة قال: عليه أدنى الحدين أحصن أم لم يحصن.\n_________\n(^١) في [م]: (بياض).","vol":"15","page":429},{"text":"٣٠٤٢١ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن (موسى) (^١) عن إبراهيم بن إسماعيل عن داود بن حصين عن عكرمة عن ابن عباس عن النبي (ﷺ) (^٢) قال: \"اقتلوا الفاعل بالبهيمة والبهيمة\" (^٣) (^٤).\n_________\n(^١) في [م]: (بياض).\n(^٢) في [ك، م]: (﵇).\n(^٣) في نسخة [ر]: (بسم اللَّه الرحمن الرحيم صلى اللَّه على محمد النبي وآله).\n(^٤) ضعيف؛ داود ضعيف في عكرمة، وإبراهيم ضعيف، أخرجه أحمد (٢٧٢٧)، وابن ماجه (٢٥٦٤)، والدارقطني ٣/ ١٢٦، والبيهقي ٨/ ٢٣٤، وعبد الرزاق (١٣٤٩٢)، والطبراني (١١٥٦٩)، والخرائطي في مساوي الأخلاق (٤٣٦)، وابن حزم في المحلى، وابن عدي ١/ ٢٢٣، وأصله في الترمذي (١٤٥٥)، وأبي داود (٤٤٦٤)، والنسائي في الكبرى (٧٣٤٠).","vol":"15","page":429},{"text":"<span data-type='title' id=toc-4433>[٧٣] في الجارية (تكون) (^١) بين الرجلين (فيقع) (^٢) عليها أحدهما</span>\n_________\n(^١) في [ط]: (يكون).\n(^٢) في [أ، ط، هـ]: (فوقع).","vol":"15","page":430},{"text":"٣٠٤٢٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن (عمير) (^١) بن نمير قال: سئل ابن عمر عن جارية كانت بين رجلين، فوقع (عليها) (^٢) أحدهما، قال: ليس عليها حد، هو خائن يُقوّمُ عليه قيمته ويأخذها (^٣).\n_________\n(^١) في [أ، ب، ط]: (عمر).\n(^٢) في [جـ]: (بياض).\n(^٣) مجهول؛ لجهالة عمير بن نمير.","vol":"15","page":430},{"text":"٣٠٤٢٣ - حدثنا أبو بكر قال: حدثنا حفص عن داود عن سعيد بن المسيب في جارية كانت بين رجلين، فوقع عليها أحدهما قال: يضرب تسعة وتسعين سوطًا.","vol":"15","page":430},{"text":"٣٠٤٢٤ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن عبدة عن شريح أنه درأ عنه الحد وضَمّنَه.","vol":"15","page":430},{"text":"٣٠٤٢٥ - حدثنا أبو بكر قال: حدثنا عبد الرزاق عن معمر عن الزهري في الأمة تكون بين الشركاء فيقع عليها أحدهم، قال: يضرب مائة.","vol":"15","page":430},{"text":"٣٠٤٢٦ - حدثنا أبو بكر قال: حدثنا روّاد بن الجراح عن الأوزاعي عن مكحول في جارية بين ثلاثة وقع عليها أحدهم، (قال) (^١): (عليه) (^٢) أدنى الحدين\n⦗٤٣١⦘\nمائة، وعليه ثلثا (ثمنها) (^٣) (وثلثا عقرها) (^٤) و(ثلثا) (^٥) (قيمة) (^٦) الولد إن كان.\n_________\n(^١) في [جـ]: (فقال).\n(^٢) في [أ]: (عله).\n(^٣) تكرر في: [ب].\n(^٤) في [هـ]: (عقدها)، وفي [جـ]: (ثلث عقرها).\n(^٥) في [أ، هـ]: (ثلثي)، وفي [جـ]: (يلي).\n(^٦) في [أ]: (قمة).","vol":"15","page":430},{"text":"٣٠٤٢٧ - حدثنا أبو بكر قال: حدثنا يزيد عن هشام عن الحسن قال: يعزر و(تقوم) (^١) عليه.\n_________\n(^١) في [أ، ب، هـ]: (يقوم).","vol":"15","page":431},{"text":"٣٠٤٢٨ - حدثنا أبو بكر قال: حدثنا كثير بن هشام عن جعفر بن برقان قال: بلغنا أن عمر بن عبد العزيز أتي بجارية كانت بين رجلين، فوطئها أحدهما، (فاستشار) (^١) فيها سعيد بن المسيب (وسعيد بن جبير) (^٢) وعروة بن الزبير (فقالوا) (^٣): (نرى) (^٤) أن (يجلد دون) (^٥) الحد، و(يقيموها) (^٦) قيمة فيدفع إلى شريكه نصف القيمة.\n_________\n(^١) في [أ، جـ، هـ]: (واستشار).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [ط، هـ]: (فقالا).\n(^٤) في [ك]: (أنرى).\n(^٥) في [أ، ب]: (يجلدون).\n(^٦) في [أ، ب، ط]: (وقيمونها)، وفي [جـ]: (ويقيموها)، وفي [هـ]: (يقيمونها).","vol":"15","page":431},{"text":"٣٠٤٢٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس في رجل (يقع) (^١) على جارية بينه وبين شريكه، قال: تقوم عليه.\n_________\n(^١) في [هـ]: (يقطع).","vol":"15","page":431},{"text":"٣٠٤٣٠ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد (عن سعيد) (^١) عن مغيرة عن إبراهيم في جارية كانت بين رجلين فوقع عليها أحدهما فحملت، قال: تقوم عليه.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"15","page":432},{"text":"٣٠٤٣١ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن عن ليث عن طاوس في الجارية تكون بين الرجلين فيطأها أحدهما، قال: عليه (العقر) (^١) بالحصة.\n_________\n(^١) في [ط]: (للعقر).","vol":"15","page":432},{"text":"<span data-type='title' id=toc-4434>[٧٤] في الرجل يطأ الجارية من الفيء</span>","vol":"15","page":432},{"text":"٣٠٤٣٢ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن إسماعيل بن سالم عن الحكم أنه قال: في رجل وطئ جارية من الفيء، قال: ليس عليه حد، له فيها نصيب.\n_________\n(^١) في [أ، ب، ط]: (هشام).","vol":"15","page":432},{"text":"٣٠٤٣٣ - حدثنا أبو بكر قال: حدثنا عبدة عن سعيد عن قتادة عن سعيد بن المسيب قال: ليس عليه حد إذا كان له فيها نصيب.","vol":"15","page":432},{"text":"٣٠٤٣٤ - حدثنا أبو بكر قال: حدثنا وكيع عن موسى بن عبيدة عن (بكير) (^١) ابن داود أن عليًا أقام على رجل وقع على جارية من الخمس الحد (^٢).\n_________\n(^١) في [أ، ط، هـ]: (بكر).\n(^٢) مجهول؛ لجهالة بكير بن داود.","vol":"15","page":432},{"text":"٣٠٤٣٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن هشام عن الحسن قال: إذا كان له في الفيء شيء (عزر) (^١)، و(يقوم) (^٢) عليه، وكذلك في جارية بينه وبين (رجل) (^٣).\n_________\n(^١) في [أ، هـ]: (عذر).\n(^٢) في [جـ]: (قوم).\n(^٣) في [أ، ح، ط، هـ]: (رجلين).","vol":"15","page":433},{"text":"<span data-type='title' id=toc-4435>[٧٥] (في) (^١) الرجل يقع على جارية امرأته</span>\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"15","page":433},{"text":"٣٠٤٣٦ - حدثنا أبو بكر قال: حدثنا هشيم عن أبي بشر (عن) (^١) حبيب بن سالم أن رجلًا وقع بجارية امرأته فأتت امرأته النعمان بن بشير فأخبرته فقال: أما إن عندي في (ذلك) (^٢) (خبرًا شافيًا) (^٣) (أحدثه) (^٤) عن رسول اللَّه -ﷺ-: إن كنت أذنت له جلدته مائة، وإن كنت لم تأذني له رجمته (^٥).\n_________\n(^١) في [ك]: (بن).\n(^٢) في [جـ]: (هذا).\n(^٣) في [أ، ز، ط]: (خبر شافي).\n(^٤) سقط من: [أ، ط، هـ]، وفي [جـ]: (أخذته).\n(^٥) منقطع، بين أبي بشر وحبيب خالد بن عرفطة مجهول، أخرجه أحمد (١٨٤٤٦)، وأبو داود (٤٤٥٨)، والترمذي (١٤٥٢)، وابن ماجه (٢٥٥١)، والنسائي ٦/ ١٢٤، والحاكم ٤/ ٣٦٥، والدارمي (٢٣٢٩)، والطيالسي (٧٩٦)، وسعيد بن منصور (٢٢٥٧)، والطحاوي ٣/ ١٤٥، والبيهقي ٨/ ٢٣٩، والبزار (٣٢٣٩).","vol":"15","page":433},{"text":"٣٠٤٣٧ - حدثنا أبو بكر قال: حدثنا ابن مسهر عن الشيباني عن عكرمة قال: جاءت امرأة إلى علي (فقالت) (^١): إن زوجي وقع على وليدتي، فقال: إن تكوني\n⦗٤٣٤⦘\nصادقة رجمناه، وإن تكوني كاذبة جلدناك، ثم (تضرب) (^٢) الناس حتى اختلطوا، فذهبت المرأة (^٣).\n_________\n(^١) في [هـ]: (فقال).\n(^٢) في [أ، هـ]: (تصبرت).\n(^٣) صحيح.","vol":"15","page":433},{"text":"٣٠٤٣٨ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن مبارك بن عمارة قال: جاءت امرأة إلى علي فقالت: يا ويلها، إن زوجها وقع على جاريتها، فقال: إن كنت صادقة رجمناه، وإن (كنت) (^١) كاذبة جلدناك (^٢).\n_________\n(^١) في [ك]: (تكون).\n(^٢) مجهول؛ لجهالة مبارك بن عمارة.","vol":"15","page":434},{"text":"٣٠٤٣٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن مكحول قال: قال (عمر) (^١): لا أؤتى برجل وقع على جارية امرأته إلا فعلت وفعلت (^٢).\n_________\n(^١) في [أ]: (غندرة).\n(^٢) منقطع؛ مكحول لا يروي عن عمر.","vol":"15","page":434},{"text":"٣٠٤٤٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن وابن سيرين كانا إذا سئلا عن الرجل (يقع) (^١) على جارية امرأته (يتلوان) (^٢) هذه الآية: ﴿وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ (٥) إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ﴾ [المؤمنون: ٥ - ٦].\n_________\n(^١) في [هـ]: (يقطع).\n(^٢) في [أ، ب، ط]: (يتلو).","vol":"15","page":434},{"text":"٣٠٤٤١ - حدثنا أبو بكر قال: حدثنا وكيع عن (بشير) (^١) بن (سلمان) (^٢) قال:\n⦗٤٣٥⦘\nسمعت إبراهيم يقول: (يعزر) (^٣) ولا حد.\n_________\n(^١) في [أ، ح، ط، هـ]: (بشر).\n(^٢) في [أ، هـ]: (سليمان).\n(^٣) في [جـ، م، ك]: (تعزير).","vol":"15","page":434},{"text":"٣٠٤٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن سماك عن معبد وعبيد (ابني) (^١) حمران عن ابن مسعود أنه ضربه دون الحد (^٢).\n_________\n(^١) في [ر]: (بني).\n(^٢) مجهول؛ لجهالة معبد وعبيد.","vol":"15","page":435},{"text":"٣٠٤٤٣ - حدثنا أبو بكر قال: حدثنا وكيع عن الأعمش (عن إبراهيم) (^١) قال: قال علقمة: ما أبالي وقعت على جارية امرأتي أو جارية عوسجة رجل من الحي.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"15","page":435},{"text":"٣٠٤٤٤ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن أبي إسحاق عن أبي ميسرة في رجل يأتي جارية امرأته أنه قال: ما أبالي أتيتها أو جارية من الطريق.","vol":"15","page":435},{"text":"٣٠٤٤٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن قال: عليه الحد.","vol":"15","page":435},{"text":"٣٠٤٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عامر عن سالم عن ابن عمر قال: قال عمر: لو أتيت برجل وقع على جارية امرأته لرجمته (^١).\n_________\n(^١) عامر لم أعرفه، ويحتمل أنه عاصم بن عبيد اللَّه فيكون الأثر صحيحًا.","vol":"15","page":435},{"text":"٣٠٤٤٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: (حدثنا) (^١) ابن أبي عروبة عن إياس بن معاوية عن نافع، قال: (جاءت) (^٢) جارية إلى عمر فقالت:\n⦗٤٣٦⦘\nيا أمير المؤمنين إن المغيرة يطأني، وإن امرأته تدعوني زانية، فإن كنت لها (فانهه) (^٣) عن غشياني، وإن كنت له فانه امرأته عن قذفي، فأرسل إلى المغيرة فقال: تطأ هذه الجارية؟ قال: نعم، قال: من أين؟ قال: وهبتها لي امرأتي، قال: واللَّه، لئن (لم) (^٤) تكن وهبتها لك (لا ترجع) (^٥) إلى أهلك (إلا) (^٦) مرجوما، ثم (دعا رجلين رقيقين) (^٧) (فقال) (^٨): انطلقا إلى امرأة المغيرة فأعلماها: لئن لم تكوني وهبتها (له) (^٩) لنرجمنه، قال: فأتياها فأخبراها فقالت: (يا لهفاه) (^١٠) أتريد أن يرجم بعلي، لاها اللَّه إذن لقد وهبتها له، قال: (فخلى) (^١١) عنه (^١٢).\n_________\n(^١) في [جـ، ك]: (أخبرنا).\n(^٢) في [ب]: (جاء).\n(^٣) في [أ، ب، جـ]: (فأنهاه)، وفي [ك]: (فانها).\n(^٤) سقط من: [ط].\n(^٥) في [هـ]: (لترجع).\n(^٦) سقط من: [هـ]، وفي [ك]: (إلى).\n(^٧) سقط من النسخ، وانظر: الاستذكار ٧/ ٥٢٨، وأخبار القضاة ١/ ٣٢١.\n(^٨) في [أ، ط، هـ]: (وقال).\n(^٩) سقط من: [ط، هـ].\n(^١٠) في [أ، هـ]: (بالهفاه).\n(^١١) في [جـ]: (فحلى).\n(^١٢) منقطع؛ نافع لم يدرك عمر.","vol":"15","page":435},{"text":"٣٠٤٤٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن مغيرة (عن إبراهيم) (^١) قال: أتى رجل ابن مسعود فقال: إني وقعت على جارية امرأتي، فقال: قد ستر اللَّه عليك (فاستتر) (^٢)، فبلغ ذلك عليًا فقال: لو أتاني الذي أتى ابن أم عبد لرضخت رأسه بالحجارة (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ط، هـ]: (فاستر).\n(^٣) منقطع؛ إبراهيم لم يدرك ابن مسعود ولا عليًا.","vol":"15","page":436},{"text":"<span data-type='title' id=toc-4436>[٧٦] من قال: ليس في جارية امرأته حد</span>","vol":"15","page":437},{"text":"٣٠٤٤٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن الهيثم بن بدر عن (حرقوص) (^١) عن علي أن رجلًا وقع على جارية [(امرأته فدرأ عنه الحد) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (جبير موس)، وفي [ط]: (جبير ثوبان)، وفي [جـ، ك]: (حسن قوس).\n(^٢) سقط من: [ب].\n(^٣) مجهول؛ لجهالة حرقوص.","vol":"15","page":437},{"text":"٣٠٤٥٠ - [حدثنا أبو بكر قال: حدثنا وكيع عن زكريا عن الشعبي عن عبد اللَّه أنه قال: لا (حد) (^١) عليه] (^٢) (^٣).\n_________\n(^١) في [ك]: (جلد).\n(^٢) سقط الخبر من: [أ، ط، هـ].\n(^٣) منقطع؛ الشعبي لا يروي عن ابن مسعود.","vol":"15","page":437},{"text":"٣٠٤٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل عن الشعبي (قال: جاء رجل إلى عبد اللَّه) (^١) فقال: إني وقعت على جارية امرأتي] (^٢)، فقال: اتق اللَّه ولا تعد (^٣).\n_________\n(^١) في [أ، ط، هـ]: (عن عبد اللَّه أنه جاء إليه رجل).\n(^٢) سقط من: [ب].\n(^٣) منقطع؛ الشعبي لا يروي عن ابن مسعود.","vol":"15","page":437},{"text":"٣٠٤٥٢ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سفيان عن منصور عن ربعي عن عقبة بن (جبار) (^١) عن عبد اللَّه قال: لا حد عليه (^٢).\n_________\n(^١) في [أ، ط، هـ]: (حيان)، وهو كذلك في الثقات ٢/ ١٤٢، وفي [ك، ر]: (حبان)، وانظر: التاريخ الكبير ٦/ ٤٣٣، والجرح والتعديل ٦/ ٣٠٩، والثقات ٥/ ٢٤٧، والعلل لأحمد ٣/ ١٠٤.\n(^٢) مجهول؛ لجهالة عقبة بن جبار.","vol":"15","page":437},{"text":"٣٠٤٥٣ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن سفيان عن الشيباني عن الشعبي عن (عامر بن مطر) (^١) عن عبد اللَّه في الرجل يقع على جارية امرأته، قال: إن استكرهها فهي حرة، وعليه مثلها (لسيدتها) (^٢)، (وإن) (^٣) كانت طاوعته فهي له (وعليه) (^٤) مثلها لسيدتها (^٥).\n_________\n(^١) عامر بن مطر الشيباني روى عن ابن مسعود وحذيفة وعنه جبلة بن سحيم والشعبي وخناس السكوني قال عبد الرحمن بن الحكم: رجل له شأن في المسلمين، وذكره ابن حبان في ثقات التابعين، وقال ابن سعد: قليل الحديث، وذكره الصغاني فيمن اختلف في صحبته.\n(^٢) في [ط]: (البيها)، وفي [أ، هـ]: (لسيدها).\n(^٣) في [ك]: (فإن).\n(^٤) في [أ]: (عله).\n(^٥) حسن؛ عامر بن مطر صدوق.","vol":"15","page":438},{"text":"٣٠٤٥٤ - حدثنا أبو بكر قال: حدثنا أبو (داود) (^١) الطيالسي عن جرير عن قيس عن عطاء قال: لا حد عليه.\n_________\n(^١) في [ك]: (خالد).","vol":"15","page":438},{"text":"٣٠٤٥٥ - حدثنا أبو بكر قال: حدثنا عبد السلام عن هشام عن الحسن عن سلمة بن محبق أن رجلًا وقع على جارية امرأته فدرأ عنه النبي -ﷺ- الحد (^١) (^٢).\n_________\n(^١) في حاشية [ك]: (هنا انتهى الجزء الأول من الحدود).\n(^٢) منقطع؛ الحسن لا يروي عن سلمة، أخرجه أحمد (١٥٩١١)، والنسائي في الكبرى (٧٢٣٠)، وأبو داود (٤٤٦١)، وابن ماجه (٢٥٥٢)، والدارقطني ٣/ ٨٤، والطبراني (٦٣٣٨)، وابن أبي عاصم في الآحاد (١٠٦٥)، والبيهقي ٨/ ٢٤٠، والطحاوي ٣/ ١٤٤، وابن عساكر ١١/ ٣٣٤، والترمذي في العلل (٤٢٥).","vol":"15","page":438},{"text":"<span data-type='title' id=toc-4437>[٧٧] في المرأة تزوج في عدتها أعليها حد</span>؟","vol":"15","page":439},{"text":"٣٠٤٥٦ - [حدثنا (^١) (أبو محمد) (^٢) عبد اللَّه بن يونس قال: حدثنا (أبو) (^٣) عبد الرحمن بقي ابن مخلد قال: حدثنا أبو بكر قال] (^٤): حدثنا وكيع عن هشام عن (قتادة) (^٥) عن سعيد ابن المسيب أن امرأة تزوجت في عدتها فضربها عمر تعزيرًا دون الحد (^٦).\n_________\n(^١) زيادة في [ك]: (أبو).\n(^٢) في [هـ]: (محمد بن عبد اللَّه).\n(^٣) سقط من: [أ، ب، ط].\n(^٤) سقط من: [جـ].\n(^٥) في [أ]: (فتادة).\n(^٦) صحيح.","vol":"15","page":439},{"text":"٣٠٤٥٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد عن قتادة قال: قلت لسعيد بن المسيب: إن تزوجها في عدتها عمدًا؟ قال: يقام عليها الحد.","vol":"15","page":439},{"text":"٣٠٤٥٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أن مروان جلدهما أربعين أربعين وفرق بينهما، فقال (له) (^١) قبيصة بن ذؤيب: (لو) (^٢) خففت فجلدتهما عشرين عشرين (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ، ط، م، ك]: (لقد).\n(^٣) منقطع؛ الزهري لم يسمع من مروان.","vol":"15","page":439},{"text":"٣٠٤٥٩ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر.","vol":"15","page":439},{"text":"٣٠٤٦٠ - وعن حماد عن إبراهيم في امرأة نكحت في عدتها، (قالا) (^١): ليس عليها حد.\n_________\n(^١) في [ح]: (قال).","vol":"15","page":439},{"text":"<span data-type='title' id=toc-4438>[٧٨] من كان لا يرى على أهل الكتاب حدا في زنا ولا شرب خمر</span>","vol":"15","page":440},{"text":"٣٠٤٦١ - حدثنا أبو بكر قال: حدثنا شريك عن منصور عن إبراهيم قال: لا يقام على أهل الكتاب حد (في) (^١) شرب خمر ولا زنا.\n_________\n(^١) في [ك]: (ولا).","vol":"15","page":440},{"text":"٣٠٤٦٢ - حدثنا أبو بكر قال: حدثنا وكيع عن (شعبة) (^١) عن عمرو عن مجاهد عن ابن عباس قال: ليس على أهل الكتاب حد (^٢).\n_________\n(^١) في [ب، جـ، ع]: (سفيان)، وانظر: التمهيد لابن عبد البر ٦/ ٣٣٨.\n(^٢) صحيح.","vol":"15","page":440},{"text":"<span data-type='title' id=toc-4439>[٧٩] في الرجل يقع على جاريته ولها زوج</span>","vol":"15","page":440},{"text":"٣٠٤٦٣ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن ابن أبي عروبة عن قتادة عن رجاء عن قبيصة بن ذؤيب أن رجلًا وقع على جاريته ولها زوج، فضربه عمر بن الخطاب مائة نكالًا (^١).\n_________\n(^١) صحيح؛ الأظهر ثبوت رواية قبيصة عن عمر، فقد ولد قبيصة عام الفتح.","vol":"15","page":440},{"text":"٣٠٤٦٤ - حدثنا أبو بكر قال: حدثنا شريك عن جامع عن زيد بن أسلم قال: أوتي عمر برجل وقع على أمته وقد زوجها، فضربه ضربًا ولم يبلغ به الحد (^١).\n_________\n(^١) منقطع؛ زيد لم يدرك عمر.","vol":"15","page":440},{"text":"٣٠٤٦٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا وقع الرجل على أمته ولها زوج، فإنه يجلد مائة أُحصن أم لم يحصن، فإن حملت فالولد للفراش.","vol":"15","page":440},{"text":"<span data-type='title' id=toc-4440>[٨٠] في الرجل يسرق من بيت المال، ما عليه</span>؟","vol":"15","page":441},{"text":"٣٠٤٦٦ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سألت حمادًا عن الرجل يسرق من بيت المال قال: يقطع.","vol":"15","page":441},{"text":"٣٠٤٦٧ - وقال: الحكم لا يقطع.","vol":"15","page":441},{"text":"٣٠٤٦٨ - حدثنا أبو بكر قال: حدثنا وكيع عن المسعودي عن القاسم أن رجلًا سرق من بيت المال، فكتب فيه سعد إلى عمر، فكتب عمر إلى سعد: ليس عليه قطع، له فيه نصيب (^١).\n_________\n(^١) منقطع؛ القاسم لم يدرك سعدًا، ولا عمر.","vol":"15","page":441},{"text":"٣٠٤٦٩ - [حدثنا أبو بكر قال: حدثنا وكيع عن شعبة قال: سألت الحكم (عن الرجل) (^١) يسرق من بيت المال، قال: ليس عليه قطع.\n_________\n(^١) سقط من: [ط، هـ].","vol":"15","page":441},{"text":"٣٠٤٧٠ - حدثنا أبو بكر قال: حدثنا (عبدة) (^١) بن سليمان عن سعيد عن قتادة عن سعيد بن المسيب في الرجل يسرق من الغنم، قال: ليس عليه حد إذا كان له فيه نصيب] (^٢).\n_________\n(^١) في [ط]: (عبد).\n(^٢) تكرر الخبران في: [جـ].","vol":"15","page":441},{"text":"٣٠٤٧١ - حدثنا أبو بكر قال: حدثنا يؤيد بن هارون عن هشام عن الحسن قال: إذا سرق الرجل من الغنيمة وله فيها شيء، لم يقطع، فإن سرق منها وليس له فيها نصيب قطع.","vol":"15","page":441},{"text":"٣٠٤٧٢ - حدثنا أبو بكر قال: حدثنا شريك عن سماك عن (ابن) (^١) عبيد بن\n⦗٤٤٢⦘\nالأبرص أن (^٢) عليًا كان يقسم سلاحا في (الرحبة) (^٣)، فأخذ رجل مغفرًا فالتحف عليه فوجده رجل، فأتى به عليًا فلم يقطعه، وقال: له فيه شرك (^٤).\n_________\n(^١) في [أ، ط، هـ]: (أبي).\n(^٢) زيادة (كان) في: [ك].\n(^٣) في [هـ]: (الرحية)، وفي [ط]: (المرجية).\n(^٤) مجهول؛ لجهالة ابن عبيد بن الأبرص.","vol":"15","page":441},{"text":"<span data-type='title' id=toc-4441>[٨١] في (العبد) (^١) يسرق من مولاه، ما عليه</span>؟\n_________\n(^١) في [ب]: (العيد).","vol":"15","page":442},{"text":"٣٠٤٧٣ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن السائب بن يزيد أن عبد اللَّه بن (عمرو) (^١) بن الحضرمي قال: أتيت عمر بغلام لي فقلت: أقطعه، قال: وما له؟ قلت: سرق (مرآة) (^٢) لامرأتي خير من ستين درهمًا، قال عمر: غلامكم (سرق) (^٣) متاعكم (^٤).\n_________\n(^١) في [ب]: (عمر).\n(^٢) في [جـ]: (مرة).\n(^٣) في [ك]: (يسرق).\n(^٤) صحيح؛ أبي الحضرمي صحابي.","vol":"15","page":442},{"text":"٣٠٤٧٤ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) معاوية عن الأعمش عن إبراهيم عن همام عن عمرو بن شرحبيل قال: جاء معقل المزني إلى عبد اللَّه فقال: (غلامي) (^٢) سرق قبائي فأقطعه؟ قال عبد اللَّه: لا، مالُك بعضه (في) (^٣) بعض (^٤).\n_________\n(^١) في [هـ]: (ابن).\n(^٢) في [هـ]: (غلام).\n(^٣) في [أ، ط، هـ]: (من).\n(^٤) صحيح.","vol":"15","page":442},{"text":"٣٠٤٧٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن حجاج عن الحكم أن عليًا قال: إذا سرق عبدي من مالي لم أقطعه (^١).\n_________\n(^١) منقطع؛ الحكم لم يدرك عليًا.","vol":"15","page":443},{"text":"٣٠٤٧٦ - حدثنا أبو بكر (قال: حدثنا يزيد بن هارون) (^١) قال: (حدثنا) (^٢) سليم ابن حيان قال: حدثنا سعيد بن ميناء قال: كان عبد اللَّه بن الزبير يلي صدقة الزبير، وكانت في بيت لا (يدخله) (^٣) أحد غيره وغير جارية له، ففقد شيئًا من المال، فقال للجارية: ما كان يدخل هذا البيت (غيري و) (^٤) غيرك، فمن أخذ هذا المال؟ فأقرت الجارية، فقال لي: يا سعيد انطلق بها فاقطع يدها، فإن المال لو كان لي لم يكن عليها قطع (^٥).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [جـ، ك]: (أخبرنا).\n(^٣) في [ط]: (لا يدخل).\n(^٤) في [جـ] ورد: (بعد غيرك).\n(^٥) صحيح.","vol":"15","page":443},{"text":"<span data-type='title' id=toc-4442>[٨٢] في الرجل يأتي جارية أمه</span>","vol":"15","page":443},{"text":"٣٠٤٧٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سألت حمادا والحكم عن الرجل يقع على جارية أمه، قالا: عليه الحد.","vol":"15","page":443},{"text":"٣٠٤٧٨ - حدثنا أبو بكر قال: حدثنا غندر عن أشعث عن الحسن قال: ليس عليه حد.","vol":"15","page":443},{"text":"<span data-type='title' id=toc-4443>[٨٣] في (الرجل) (^١) يؤتى به (فيقال) (^٢): أسرقت؟ قتل: لا</span>\n_________\n(^١) في [جـ، ك]: (السارق).\n(^٢) في [جـ، ز، ك]: (فيقول).","vol":"15","page":444},{"text":"٣٠٤٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن علي بن الأقمر عن (يزيد) (^١) بن أبي كبشة أن أبا الدرداء أتي بامرأة قد سرقت، فقال لها: سلامة أسرقت؟ قولي لا (^٢).\n_________\n(^١) في [ط]: (زيد)، وفي [جـ]: غير واضحة.\n(^٢) حسن؛ يزيد بن أبي كبشة صدوق.","vol":"15","page":444},{"text":"٣٠٤٨٠ - حدثنا أبو بكر قال: حدثنا شريك عن جابر عن مولى لأبي مسعود عن أبي مسعود قال: أتي برجل سرق، فقال: أسرقت؟ قل: وجدته، قال: وجدته فخلى سبيله (^١).\n_________\n(^١) مجهول؛ لجهالة المولى.","vol":"15","page":444},{"text":"٣٠٤٨١ - حدثنا أبو بكر قال: حدثنا محمد بن بشر قال: حدثنا سعيد بن أبي عروبة عن سليمان الناجي عن أبي المتوكل أن أبا هريرة أتي بسارق وهو يومئذ (أمير) (^١) فقال: أسرقت، أسرقت؟ قل: لا (^٢)، لا، مرتين أو ثلاثًا (^٣).\n_________\n(^١) في [أ، ب، ط]: (أميرًا).\n(^٢) في [هـ]: زيادة (قل).\n(^٣) صحيح.","vol":"15","page":444},{"text":"٣٠٤٨٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن يزيد بن خصيفة عن محمد ابن عبد الرحمن بن ثوبان أن رجلًا سرق شملة فأتي به النبي -ﷺ- فقالوا: يا رسول\n⦗٤٤٥⦘\nاللَّه (^١) هذا (سرق) (^٢) شملة، فقال: \"ما أخاله سرق\" (^٣).\n_________\n(^١) في [ك] زيادة: (ﷺ).\n(^٢) في [ط، م]: (أسرق).\n(^٣) مرسل؛ محمد بن عبد الرحمن بن ثوبان تابعي، أخرجه أبو داود في المراسيل (٢٤٤)، وعبد الرزاق (١٣٥٨٣)، والطحاوي ٣/ ١٦٨، وأبو عبيد في غريب الحديث ٢/ ٢٥٨، وأبو يوسف في الخراج ص ١٧٦، والبيهقي ٨/ ٢٧١، وورد من حديث ابن ثوبان عن أبي هريرة أخرجه الحاكم ٤/ ٣٨١، والطحاوي ٣/ ١٦٨، والدارقطني ٣/ ١٠٢.","vol":"15","page":444},{"text":"٣٠٤٨٣ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن (غالب) (^١) أبي الهذيل قال: سمعت (سُميعا) (^٢) أبا سالم يقول: شهدت الحسن ابن علي وأتي برجل أقر بسرقة، فقال له الحسن: لعلك اختلست، لكي يقول: لا (^٣).\n_________\n(^١) في [ط]: (قالب).\n(^٢) في [أ، ب، جـ، ك، هـ]: (سبيعًا)، وانظر: التاريخ الكبير ٤/ ١٨٩، والكنى لمسلم ١/ ٤٠٩، والجرح والتعديل ٤/ ٣٠٦، وتكملة الإكمال ٣/ ١٤٨، والثقات ٤/ ٣٤١.\n(^٣) مجهول؛ لجهالة سميع.","vol":"15","page":445},{"text":"٣٠٤٨٤ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عكرمة ابن خالد قال: أتى عمر بسارق قد اعترف، فقال عمر: (إني) (^١) لأرى يد رجل ما هي بيد سارق، قال الرجل: واللَّه ما أنا بسارق، فأرسله عمر ولم يقطعه (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) منقطع؛ عكرمة بن خالد لم يدرك عمر.","vol":"15","page":445},{"text":"٣٠٤٨٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عطاء يقول: كان من مضى يؤتى بالسارق فيقول: أسرقت؟ (^١) ولا (أعلمه) (^٢) إلا\n⦗٤٤٦⦘\n(سمى) (^٣) أبا بكر وعمر (^٤).\n_________\n(^١) في [هـ]: زيادة (قل لا)، أخذًا من مصنف عبد الرزاق.\n(^٢) في [ط، هـ]: (أعلم).\n(^٣) في [ط]: (سميا).\n(^٤) منقطع؛ عطاء لم يدرك أبا بكر وعمر.","vol":"15","page":445},{"text":"٣٠٤٨٦ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن ابن عون قال: حدثني مسكين رجل من أهلي قال: شهدت عليًا أتي برجل وامرأة وجدا في خربة فقال له علي: أقربتها؟ فجعل أصحاب علي يقولون له: (قل) (^١): لا، فقال: لا، فخلى سبيله (^٢).\n_________\n(^١) في [ك]: (قال).\n(^٢) مجهول؛ لجهالة مسكين.","vol":"15","page":446},{"text":"٣٠٤٨٧ - حدثنا أبو بكر قال: حدثنا ابن المبارك عن معمر (^١) عن يحيى عن عكرمة (عن) (^٢) ابن عباس أن النبي -ﷺ- قال لماعز بن مالك: \"لعلك قبلت أو لمست أو باشرت\" (^٣).\n_________\n(^١) في [ك]: زيادة (عن الزهري).\n(^٢) سقط من: [جـ].\n(^٣) صحيح؛ أخرجه البخاري (٦٨٢٤)، وأخرجه أحمد (٢٣١٠) من طريق المؤلف.","vol":"15","page":446},{"text":"<span data-type='title' id=toc-4444>[٨٤] في الرجل يسرق (الثمر) (^١) والطعام</span>\n_________\n(^١) في [أ، ط، هـ]: (التمر).","vol":"15","page":446},{"text":"٣٠٤٨٨ - حدثنا أبو بكر قال: حدثنا أبو خالد عن يحيى بن سعيد عن محمد بن يحيى بن حبان عن رافع بن (خديج) (^١) قال: قال رسول اللَّه -ﷺ-:\n⦗٤٤٧⦘\n\"لا قطع في ثمر، ولا كثر\" (^٢).\n_________\n(^١) في [ك]: (خدير).\n(^٢) منقطع؛ محمد بن يحيى بن حبان لم يسمع من رافع بن خديج، أخرجه أحمد (١٥٨٠٤)، وأبو داود (٤٣٨٩)، والنسائي ٨/ ٧٨، والترمذي (١٤٤٩)، وابن ماجه (٢٥٩٣)، ومالك ٢/ ٨٣٩، والشافعي في المسند ٢/ ٨٣، والطحاوي ٣/ ١٧٢، والبغوي (٢٦٠٠)، والحميدي (٤٠٧)، وابن الجارود (٨٢٦).","vol":"15","page":446},{"text":"٣٠٤٨٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن عمرو بن شعيب عن أبيه عن جده قال: ليس في شيء (من) (^١) الحيوان (قطع) (^٢) حتى يأوي المراح، وليس في شيء من الثمار قطع حتى يأوي الجرين (^٣).\n_________\n(^١) في [ط]: (معي).\n(^٢) سقط من: [أ، ب، ط].\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":447},{"text":"٣٠٤٩٠ - حدثنا أبو بكر قال: حدثنا وكيع عن إسحاق (بن) (^١) سعيد عن أبيه عن ابن عمر قال: ليس في شيء من الثمار قطع إلا ما (أوى) (^٢) الجرين، وليس في شيء من الماشية قطع إلا فيما (أوى) (^٣) المراح (^٤).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [أ، ب، جـ، ط، ك]: (أوتي).\n(^٣) في (أ، ب، جـ، ط، ك]: (أوتي).\n(^٤) صحيح.","vol":"15","page":447},{"text":"٣٠٤٩١ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن معمر قال: قال يحيى بن أبي كثير: قال: قال عمر: لا يقطع في عذق ولا في عام سنة (^١).\n_________\n(^١) منقطع؛ يحيى بن أبي كثير لم يدرك عمر.","vol":"15","page":447},{"text":"٣٠٤٩٢ - حدثنا أبو بكر قال: حدثنا وكيِع عن جرير بن حازم والسري بن يحيى عن الحسن أن النبي -ﷺ- أتي برجل سرق طعامًا، فلم يقطعه (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، أخرجه عبد الرزاق (١٨٩١٥)، وأبو داود في المراسيل (٢٤٥).","vol":"15","page":448},{"text":"٣٠٤٩٣ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث بن عبد الملك وعمرو عن الحسن أن النبي (﵇) (^١) أتي برجل سرق طعامًا فلم يقطعه (^٢).\n_________\n(^١) في [جـ]: (ﷺ).\n(^٢) مرسل؛ الحسن البصري تابعي.","vol":"15","page":448},{"text":"٣٠٤٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة قال: سألت الحكم عن الرجل (يسرق) (^١) الطعام أو الحمار من الصحراء فقال: ليس عليه قطع.\n_________\n(^١) في [أ]: (سرو)","vol":"15","page":448},{"text":"٣٠٤٩٥ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة قال: سمعت عبد الرحمن ابن القاسم قال: قطع عمر بن عبد العزيز في مد أو أمداد من طعام.","vol":"15","page":448},{"text":"٣٠٤٩٦ - (حدثنا) (^١) أبو بكر قال: حدثنا وكيع عن هشام الدستوائي عن يحيى ابن (أبي) (^٢) كثير عن (حسان) (^٣) بن زاهر عن حصين بن (حدير) (^٤) قال: سمعت (عمر) (^٥) (وهو) (^٦) يقول: لا قطع في عذق ولا في عام سنة (^٧).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [ح، هـ].\n(^٤) في [أ، ب، هـ]: (جرير).\n(^٥) في [ر، ظ]: (عمرًا).\n(^٦) سقط من: [أ، ح، ط، هـ].\n(^٧) مجهول؛ لجهالة حصين بن حدير.","vol":"15","page":448},{"text":"٣٠٤٩٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أنه قال: ليس في الثمرة قطع، ولا في الماشية الراعية، ولكن فيها نكال وتضعيف الغرم، فإذا (آواها) (^١) المراح أو الجرين يقطع إذا سرق قدر ربع دينار.\n_________\n(^١) في [أ، ح، ط، هـ]: (آواه).","vol":"15","page":449},{"text":"<span data-type='title' id=toc-4445>[٨٥] في الرجل (تقطع) (^١)، من قال: يترك العقب</span>؟\n_________\n(^١) في [ب، ط]: (يقطع)، وفي [م]: (بقطع).","vol":"15","page":449},{"text":"٣٠٤٩٨ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن محمد بن إسحاق عن (حكيم) (^١) بن حكيم بن عباد بن حنيف عن النعمان بن مرة الزرقي أن عليا قطع سارقا من (الخصر: خصر) (^٢) القدم (^٣).\n_________\n(^١) في [هـ]: (حكم).\n(^٢) في [ط، هـ]: (الحفر حفر).\n(^٣) منقطع، النعمان لم يسمع من علي.","vol":"15","page":449},{"text":"٣٠٤٩٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم عن إسماعيل الحنفي عن أم رزين قال: سمعت ابن عباس يقول: أيعجز امراؤنا هؤلاء أن يقطعوا كما قطع هذا الأعرابي -يعني (نجدة) (^١) - فلقد قطع فما أخطأ، يقطع الرجل و(يذر عاقبها) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (نحده).\n(^٢) في [جـ]: يكرر فيها، وفي [ر]: (يقطع عقبها).\n(^٣) مجهول؛ لجهالة أم رزين.","vol":"15","page":449},{"text":"٣٠٥٠٠ - حدثنا أبو بكر قال: حدثنا علي بن هاشم و(عبد الرحيم) (^١) بن\n⦗٤٥٠⦘\nسليمان (عن) (^٢) عبد الملك عن عطاء قال: سئل عن القطع، قال: أما الرجل فيترك له عقبه.\n_________\n(^١) في [جـ]: (عبد الرحمن).\n(^٢) في [ط، هـ]: (بن).","vol":"15","page":449},{"text":"٣٠٥٠١ - حدثنا أبو بكر قال: حدثنا عبدة عن العلاء بن عبد الكريم عن أبي جعفر قال: الرجل (تقطع) (^١) من وسط القدم (من) (^٢) مفصل.\n_________\n(^١) في [هـ]: (يقطع).\n(^٢) في [هـ]: (عن)، وفي [ط]: (بن).","vol":"15","page":450},{"text":"٣٠٥٠٢ - حدثنا أبو بكر قال: حدثنا وكيع عن العلاء عن أبي جعفر بنحوه.","vol":"15","page":450},{"text":"٣٠٥٠٣ - حدثنا أبو بكر قال: حدثنا محمد بن (ميسر) (^١) عن ابن جريج عن عمرو بن دينار عن عكرمة أن عمر بن الخطاب قطع اليد من المفصل، وقطع علي القدم (^٢).\n_________\n(^١) في [أ، هـ]: (ميسرة).\n(^٢) منقطع؛ عكرمة لا يروي عن عمر، وصرح ابن جريج بالسماع عند عبد الرزاق (١٨٧٥٩).","vol":"15","page":450},{"text":"٣٠٥٠٤ - وأشار عمرو إلى شطرها.","vol":"15","page":450},{"text":"<span data-type='title' id=toc-4446>[٨٦] ما قالوا: (من) (^١) أين (تقطع</span>؟) (^٢)\n_________\n(^١) في [جـ، ك]: (في).\n(^٢) في [هـ]: (تقع).","vol":"15","page":450},{"text":"٣٠٥٠٥ - حدثنا أبو بكر قال: حدثنا وكيع عن (مسرة) (^١) بن معبد (اللخمي) (^٢) قال: سمعت عدي بن عدي يحدث عن رجاء بن حيوة أن النبي -ﷺ-\n⦗٤٥١⦘\nقطع رجلًا من المفصل (^٣).\n_________\n(^١) في [أ، هـ]: (ميسرة)، وفي [ط]: (سبرة)، وفي [ع]: (مرة).\n(^٢) في [أ، جـ، ز]: (الليثي).\n(^٣) مرسل؛ رجاء بن حيوة تابعي.","vol":"15","page":450},{"text":"٣٠٥٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سمرة (أبي) (^١) عبد الرحمن قال: رأيت (أبا خيرة) (^٢) مقطوعًا من المفصل فقلت: من قطعك؟ (قال) (^٣): قطعني الرجل الصالح (علي) (^٤) أما إنه لم يظلمني (^٥).\n_________\n(^١) في [أ، ط، هـ]: (ابن)، وفي عمدة القاري ٢٣/ ٢٧٨ أنه: (سمرة بن معبد).\n(^٢) في [أ، جـ، ط، هـ]: (بالحيرة)، وفي [جـ، ك]: (أبا بحيرة)، وانظر: عمدة القاري ٣/ ٢٧٨، وتعليق التعليق ٥/ ٢٣٠.\n(^٣) في [أ، ب]: (فقال).\n(^٤) سقط من: [جـ].\n(^٥) مجهول؛ لجهالة سمرة أبي عبد الرحمن.","vol":"15","page":451},{"text":"٣٠٥٠٧ - حدثنا أبو بكر قال: حدثنا أبو سعد عن ابن جريج عن عمرو بن دينار عن عكرمة أن عمر قطع اليد من المفصل (^١).\n_________\n(^١) ضعيف؛ لضعف أبي سعد محمد بن ميسر.","vol":"15","page":451},{"text":"<span data-type='title' id=toc-4447>[٨٧] (في) (^١) حسم يد السارق إلى هنا</span>\n_________\n(^١) سقط من: [هـ].","vol":"15","page":451},{"text":"٣٠٥٠٨ - حدثنا أبو بكر قال: حدثنا وكيع عن (^١) سفيان عن يزيد بن (خصيفة) (^٢) عن (ابن) (^٣) ثوبان أن النبي -ﷺ- (قطع) (^٤) يد رجل ثم حسمه (^٥).\n_________\n(^١) في [أ، ب، هـ]: زيادة (ميسرة بن معبد اللخمي قال: سمعت).\n(^٢) في [جـ]: (خصيف).\n(^٣) في [أ، ط، هـ]: (أبي).\n(^٤) سقط من: [جـ، ك].\n(^٥) مرسل؛ ابن ثوبان تابعي، أخرجه عبد الرزاق (١٣٥٨٣)، وأبو داود في المراسيل (٢٤٤)، والطحاوي ٣/ ١٦٨، والدارقطني ٣/ ١٠٣، والبيهقي ٨/ ٢٧١، وتقدم [٣٠٤٨٢].","vol":"15","page":451},{"text":"٣٠٥٠٩ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن يزيد بن خصيفة عن محمد بن عبد الرحمن (رفعه) (^١) مثله (^٢).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) مرسل؛ ابن ثوبان تابعي.","vol":"15","page":452},{"text":"٣٠٥١٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عمرو بن أبي سفيان أن ابن الزبير أتي بسارق فقطعه، فقال له أبان بن عثمان: (أحسمه) (^١) فقال (له) (^٢): إنك به لرحيم، قال: لا، ولكنه من السنة (^٣).\n_________\n(^١) في [ح، هـ]: (أحسم).\n(^٢) سقط من: [ك].\n(^٣) مرسل؛ أبان بن عثمان تابعي.","vol":"15","page":452},{"text":"٣٠٥١١ - حدثنا أبو بكر قال: حدثنا (سهل) (^١) بن يوسف عن عمرو عن الحسن قال: من السنة حسم السارق (^٢).\n_________\n(^١) في [جـ]: مطموسة.\n(^٢) مرسل، ضعيف جدًا؛ الحسن تابعي، وعمرو هو ابن عبيد متروك.","vol":"15","page":452},{"text":"٣٠٥١٢ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن عبد الملك بن أبجر عن سلمة بن كهيل عن (حجية) (^١) أن عليًا كان يقطع اللصوص ويحسمهم ويحبسهم ويداويهم، فإذا برؤا (قال) (^٢): ارفعوا أيديكم، فيرفعونها كأنها أيور الحمر (ثم يقول) (^٣): من قطعكم؟ (فيقولون) (^٤): علي،\n⦗٤٥٣⦘\n(فيقول) (^٥): ولم؟، فيقولون: إنا سرقنا، فيقول: (اللهم) (^٦) (اشهد) (^٧) (اللهم اشهد) (^٨) (^٩) اذهبوا (^١٠).\n_________\n(^١) في [جـ]: (جية)، وفي [ك]: (جته).\n(^٢) سقط من: [ك].\n(^٣) في [ط، هـ]: (يقولون).\n(^٤) في [ط، هـ]: (يقولون).\n(^٥) في [ط، هـ]: (يقولون).\n(^٦) مطموسة في: [ط].\n(^٧) في [ط]: (فاشهد).\n(^٨) في [ط، ك]: سقط.\n(^٩) في [هـ]: زيادة (و).\n(^١٠) ضعيف؛ لضعف حجية بن عدي الكندي.","vol":"15","page":452},{"text":"<span data-type='title' id=toc-4448>[٨٨] (في) (^١) الرجل يسرق الطير أو البازي ما عليه</span>؟\n_________\n(^١) سقط من: [هـ].","vol":"15","page":453},{"text":"٣٠٥١٣ - حدثنا أبو بكر قال: حدثنا (^١) عبد الرحمن بن مهدي (عن) (^٢) زهير ابن محمد عن يزيد بن خصيفة قال: (أتي) (^٣) عمر بن عبد العزيز برجل (قد) (^٤) سرق طيرًا، فاستفتى في ذلك السائب بن يزيد، فقال: ما رأيت أحدا قطع في الطير، و(ما عليه) (^٥) في ذلك قطع، فتركه عمر بن عبد العزيز (ولم) (^٦) يقطعه.\n_________\n(^١) في [أ، ب]: زيادة (أبي)، وفي [ط]: (ابن).\n(^٢) في [ط]: (في).\n(^٣) في [ط]: (إلى).\n(^٤) سقط من: [أ، هـ].\n(^٥) مطموس في: [ط].\n(^٦) في [جـ، ك]: (فلم).","vol":"15","page":453},{"text":"٣٠٥١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عبد اللَّه بن يسار قال: أتي عمر بن عبد العزيز في رجل سرق دجاجة فأراد أن يقطعه فقال له\n⦗٤٥٤⦘\n(أبو) (^١) سلمة بن عبد الرحمن: قال عثمان: لا قطع في الطير (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) ضعيف؛ لضعف جابر الجعفي.","vol":"15","page":453},{"text":"٣٠٥١٥ - حدثنا أبو بكر قال: حدثنا عباد بن العوام (عن أبي خالد) (^١) عن رجل عن علي أنه كان لا يقطع في الطير (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) مجهول؛ لإبهام الرجل.","vol":"15","page":454},{"text":"٣٠٥١٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج (قال) (^١): سمعت بعض من أرضى يقول: لا قطع في باز سُرق، وإن كان ثمنه دينارا (فأكثر) (^٢) من ذلك.\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) في [جـ]: (أو أكثر).","vol":"15","page":454},{"text":"٣٠٥١٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن عمرو بن شعيب قال: كان يقوله.","vol":"15","page":454},{"text":"<span data-type='title' id=toc-4449>[٨٩] ما جاء في النباش يؤخذ: ما حده</span>؟","vol":"15","page":454},{"text":"٣٠٥١٨ - حدثنا أبو بكر قال: حدثنا عيسى (بن يونس) (^١) عن معمر عن الزهري قال: أتي مروان بن الحكم بقوم (يختفون) (^٢) القبور -يعني ينبشون- فضربهم ونفاهم، وأصحاب رسول اللَّه -ﷺ- متوافرون (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ]: (يجيفون)، وفي [ب]: (يحيفون)، وفي [ظ]: (يحتفون).\n(^٣) منقطع، الزهري لم يسمع من مروان.","vol":"15","page":454},{"text":"٣٠٥١٩ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الزهري قال: أخذ نباش في زمان معاوية -زمان كان مروان على المدينة- فسأل من كان بحضرته من أصحاب رسول اللَّه -ﷺ- بالمدينة والفقهاء، فلم يجدوا أحدًا قطعه، قال: فأجمع رأيهم على أن يضربه ويطاف به (^١).\n_________\n(^١) منقطع؛ الزهري لم يدرك عهد معاوية.","vol":"15","page":455},{"text":"٣٠٥٢٠ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن معمر قال: بلغني أن عمر بن عبد العزيز قطع نباشًا.","vol":"15","page":455},{"text":"٣٠٥٢١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الحجاج عن الحكم عن إبراهيم والشعبي (قالا) (^١): يقطع سارق أمواتنا، كما يقطع سارق (أحيائنا) (^٢).\n_________\n(^١) في [أ، ب، ط]: (قال).\n(^٢) مطموسة في: [ط].","vol":"15","page":455},{"text":"٣٠٥٢٢ - [حدثنا أبو بكر قال: حدثنا حفص عن حجاج قال: سألت عطاء عن النباش؟ قال: يقطع] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"15","page":455},{"text":"٣٠٥٢٣ - حدثنا أبو بكر قال: (حدثنا) (^١) علي بن مسهر عن عبد الملك عن عطاء في النباش قال: هو بمنزلة السارق، يقطع.\n_________\n(^١) في [ب]: (أبو بكر قال: حدثنا).","vol":"15","page":455},{"text":"٣٠٥٢٤ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث قال: سألت الحسن عن النباش قال: يقطع.","vol":"15","page":455},{"text":"٣٠٥٢٥ - وسألت الشعبي فقال: يقطع.","vol":"15","page":455},{"text":"٣٠٥٢٦ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الحكم وحماد عن إبراهيم في النباش، قال: يقطع.","vol":"15","page":456},{"text":"٣٠٥٢٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد وأصحابه (قالوا) (^١): يقطع النباش لأنه قد دخل على الميت بيته.\n_________\n(^١) في [أ، ب، ط]: (قال).","vol":"15","page":456},{"text":"٣٠٥٢٨ - حدثنا أبو بكر قال: حدثنا ابن يمان عن شيخ عن مكحول قال: لا يقطع إلا أن يكون (للقبر باب) (^١).\n_________\n(^١) في [أ، ب]: (للقبر بات).","vol":"15","page":456},{"text":"٣٠٥٢٩ - حدثنا أبو بكر قال: حدثنا يحيى بن يمان عن إسرائيل عن عبد اللَّه بن المختار عن (معاوية) (^١) بن (قرة) (^٢) قال: النباش لص فأقطعه.\n_________\n(^١) في [أ، ط، هـ]: (عبد اللَّه).\n(^٢) في [هـ]: (مرة).","vol":"15","page":456},{"text":"٣٠٥٣٠ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن حجاج أن مسروقًا وإبراهيم النخعي والشعبي وزاذان وأبا زرعة بن عمرو بن جرير كانوا يقولون في النباش: يقطع.","vol":"15","page":456},{"text":"٣٠٥٣١ - حدثنا أبو بكر قال: حدثنا شيخ لقيته بمنى عن روح بن القاسم عن (مطر) (^١) عن عكرمة عن ابن عباس قال: ليس على النباش قطع، وعليه شبيه بالقطع (^٢).\n_________\n(^١) في [ط]: (عطر)، وفي [هـ]: (مطرف).\n(^٢) مجهول؛ لإبهام شيخ المؤلف.","vol":"15","page":456},{"text":"<span data-type='title' id=toc-4450>[٩٠] ما جاء في السكران: متى يضرب: إذا (صحا) (^١)، أو في حال سكره</span>؟\n_________\n(^١) في [أ، ب، ط]: (أصحا).","vol":"15","page":457},{"text":"٣٠٥٣٢ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن حجاج عن أبي مصعب (^١) عطاء بن أبي مروان عن أبيه أن عليًا أُتِي بالنجاشي سكران من الخمر في رمضان، فتركه حتى صحا ثم ضربه ثمانين، ثم أمر به إلى السجن، ثم أخرجه من الغد فضربه عشرين، فقال: ثمانين للخمر وعشرين لجرأتك على اللَّه في رمضان (^٢).\n_________\n(^١) في [أ، ب، ف]: زيادة (عن).\n(^٢) منقطع حكمًا؛ حجاج مدلس، وقد توبع.","vol":"15","page":457},{"text":"٣٠٥٣٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي الحارث التيمي عن أبي ماجد الحنفي قال: كنت عند عبد اللَّه بن مسعود قاعدًا، فجاءه رجل من المسلمين بابن أخ له، فقال له: (يا) (^١) أبا عبد الرحمن، إن ابن أخي وجدته (سكران) (^٢)، فقال عبد اللَّه: (ترتروه، ومزمزوه، واستنكهوه) (^٣) (فترتر) (^٤) و(مزمز) (^٥) و(استنكه) (^٦) فوجد (سكران) (^٧) (فدفع) (^٨) إلى السجن، فلما كان الغد جئت وجيء به (^٩).\n_________\n(^١) في [ط]: (أيا).\n(^٢) في [أ، ح، ط، ك، هـ]: (سكرانًا).\n(^٣) تكرر ما بين القوسين في: [ح]، والمراد: تحريكه وتكليمه.\n(^٤) في [أ، ط، هـ]: (فترتروه).\n(^٥) سقط من: [ط، هـ].\n(^٦) في [أ، هـ]: (استنكهوه).\n(^٧) في [أ، ح، ط، ك، هـ]: (سكرانًا).\n(^٨) في [أ، ط، هـ]: (فرفع).\n(^٩) مجهول؛ لجهالة أبي ماجد الحنفي.","vol":"15","page":457},{"text":"٣٠٥٣٤ - [حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا سكر الإنسان ترك حتى يفيق، ثم جلد] (^١).\n_________\n(^١) في [ب، ط]: تكرر الخبر.","vol":"15","page":458},{"text":"٣٠٥٣٥ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الشعبي قال: إذا سكر الإمام جلد وهو لا يعقل، فإنه إن عقل امتنع.","vol":"15","page":458},{"text":"<span data-type='title' id=toc-4451>[٩١] في (رجل) (^١) يوجد منه ريح الخمر، ما عليه</span>؟\n_________\n(^١) في [جـ، ك]: (الرجل).","vol":"15","page":458},{"text":"٣٠٥٣٦ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن أبي ذئب عن الزهري عن السائب بن يزيد أن عمر كان يضرب في الريح (^١).\n_________\n(^١) صحيح.","vol":"15","page":458},{"text":"٣٠٥٣٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: قرأ عبد اللَّه سورة يوسف (بحمص) (^١)، فقال رجل: ما هكذا أنزلت، فدنا منه عبد اللَّه فوجد منه ريح الخمر فقال له: تكذب بالحق وتشرب الرجس، واللَّه (لهكذا) (^٢) أقرأنيها رسول اللَّه -ﷺ-، لا أدعك حتى (أحدك) (^٣)، فجلده الحد (^٤).\n_________\n(^١) في [ب]: (بمحمص)، وفي [ط]: (عن).\n(^٢) في [هـ]: (لهو كما).\n(^٣) في [ك]: (أجلدك).\n(^٤) صحيح؛ أخرجه البخاري (٥٠٠١)، ومسلم (٨٠١).","vol":"15","page":458},{"text":"٣٠٥٣٨ - حدثنا أبو بكر قال: حدثنا كثير بن هشام عن جعفر بن برقان عن يزيد\n⦗٤٥٩⦘\nابن الأصم أن ذا قرابة لميمونة دخل عليها، فوجدت منه ريح شراب (فقالت) (^١): إن لم تخرج إلى المسلمين فيحدونك أو يطهرونك لا تدخل علي بيتي أبدا (^٢).\n_________\n(^١) في [ط]: (قال).\n(^٢) صحيح.","vol":"15","page":458},{"text":"٣٠٥٣٩ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن ابن أبي مليكة قال: كتبت إلى ابن الزبير أسأله عن الرجل يوجد منه (ريح) (^١) الشراب، فقال: إن كان مدمنًا فحده (^٢).\n_________\n(^١) في [ط]: (سواء).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"15","page":459},{"text":"٣٠٥٤٠ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن شريك عن ابن أبي مليكة قال: أتيت برجل (وجدت) (^١) منه ريح الخمر، وأنا قاض على الطائف، فأردت أن أضربه، فقال: إنما أكلت فاكهة، فكتبت إلى (ابن الزبير فكتب إليَّ) (^٢): إن كان من الفاكهة ما يشبه ريح الخمر فادرأ عنه (الحد) (^٣) (^٤).\n_________\n(^١) في [هـ]: (يوجد)، وسقط من: [أ، ب، ك].\n(^٢) سقط من: [ط].\n(^٣) زيادة من: [أ، ح، ط، هـ].\n(^٤) صحيح.","vol":"15","page":459},{"text":"٣٠٥٤١ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن عطاء وعمرو بن دينار قالا: لا حد في ريح.","vol":"15","page":459},{"text":"٣٠٥٤٢ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء أنه كان لا يرى في الريح حدًا.","vol":"15","page":459},{"text":"<span data-type='title' id=toc-4452>[٩٢] من (قاء) (^١) الخمر: ما عليه</span>؟\n_________\n(^١) في [أ، ب، ط]: (قال).","vol":"15","page":460},{"text":"٣٠٥٤٣ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن إسماعيل بن سميع عن مالك بن عمير الحنفي قال: أتي عمر بابن مظعون قد شرب خمرًا فقال: (من) (^١) شهودك؟ قال: فلان وفلان و(عتاب) (^٢) بن سلمة -وكان يسمى (عتاب) (^٣) - الشيخ (الصدوق) (^٤) فقال: رأيته يقيئها ولم أره يشربها، فجلده عمر الحد (^٥).\n_________\n(^١) في [ط]: (عن).\n(^٢) في [أ، ط، هـ]: (غياث)، وفي المعرفة والتاريخ ٢/ ١٥٧: (عبار).\n(^٣) في [أ، ط، هـ]: (غياث)، وفي المعرفة والتاريخ ٢/ ١٥٧: (عبار).\n(^٤) في [ط]: (الصدوقي).\n(^٥) مجهول؛ لجهالة مالك بن عمير الحنفي.","vol":"15","page":460},{"text":"٣٠٥٤٤ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن إسماعيل بن سميع عن مالك بن عمير عن (عتاب) (^١) بن سلمة أن عمر ضربه الحد ونصبه للناس إلا أنه قال: أتي بحفص ابن عمر (^٢).\n_________\n(^١) في [أ، ط، هـ]: (غياث).\n(^٢) مجهول؛ لجهالة مالك بن عمير وعتاب.","vol":"15","page":460},{"text":"<span data-type='title' id=toc-4453>[٩٣] من كره حلق الرأس في العقوبة</span>","vol":"15","page":460},{"text":"٣٠٥٤٥ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن أيوب عن أبي قلابة عن ابن عباس أنه سئل عن الحلق فقال: جعله (اللَّه) (^١) (تعالى) (^٢) نسكًا\n⦗٤٦١⦘\nوسنة، وجعله الناس عقوبة (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من: [أ، ط، ك، هـ].\n(^٣) رجاله ثقات، وأكثر أهل الحديث على أن أبا قلابة لم يسمع من ابن عباس، وقد ورد أنه كتب إليه.","vol":"15","page":460},{"text":"٣٠٥٤٦ - حدثنا أبو بكر قال: حدثنا وكيع عن الأوزاعي عن روح بن يزيد عن بشر عن أبيه عن عمر بن عبد العزيز قال: إياي وحلق الرأس واللحية.","vol":"15","page":461},{"text":"٣٠٥٤٧ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن مسلم عن إبراهيم بن ميسرة قال: حدثني الرضا -يعني (طاوسًا) (^١) - قال: قال رسول اللَّه -ﷺ-: \"من مثل بالشعر فليس منا\" (^٢).\n_________\n(^١) في [ب، جـ]: (طاووس).\n(^٢) مرسل؛ طاوس تابعي، وأخرجه الطبراني (١٠٩٧٧) من حديث طاوس عن ابن عباس مرفوعًا.","vol":"15","page":461},{"text":"٣٠٥٤٨ - حدثنا أبو بكر قال: حدثنا وكيع عن مسلم عن إبراهيم بن ميسرة عن طاوس (^١) قال: جعله اللَّه طهورًا، وجعلتموه عقوبه.\n_________\n(^١) في [هـ]: زيادة (بمرط محمد بن مسلم)، وفي [أ]: (محمد بن مسلم).","vol":"15","page":461},{"text":"٣٠٥٤٩ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: حلق الرأس في العقوبة بدعة.","vol":"15","page":461},{"text":"<span data-type='title' id=toc-4454>[٩٤] من رخص في حلقه وجزه</span>","vol":"15","page":461},{"text":"٣٠٥٥٠ - حدثنا أبو بكر قال: حدثنا عائذ بن حبيب عن ابن أبي عروبة عن قتادة عن خلاس قال: جيء برجل معه أربعة فشهد ثلاثة منهم بالزنا (ولم يمض الرابع، فجلد) (^١) عليٌ الثلاثة، وجز رأس المشهود عليه (^٢).\n_________\n(^١) في [ط]: غير واضحة.\n(^٢) ضعيف؛ ابن أبي عروبة اختلط.","vol":"15","page":461},{"text":"٣٠٥٥١ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن مكحول والوليد ابن أبي مالك (أن) (^١) عمر كتب في شاهد الزور: يضرب أربعين سوطًا، (ويسخم) (^٢) وجهه، ويحلق رأسه، ويطال حبسه (^٣).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [جـ]: (ينحى).\n(^٣) منقطع؛ الوليد بن أبي مالك لم يدرك عمر.","vol":"15","page":462},{"text":"٣٠٥٥٢ - حدثنا أبو بكر قال: حدثنا عثمان بن عثمان عن عمر بن مصعب قال: (أتي) (^١) عبد اللَّه بن الزبير برجل من (بني) (^٢) تميم فأمر بحلقه (^٣).\n_________\n(^١) في [ب]: (أبي).\n(^٢) سقط من: [ط، هـ].\n(^٣) ضعيف؛ لضعف عمر بن مصعب.","vol":"15","page":462},{"text":"<span data-type='title' id=toc-4455>[٩٥] من كره إقامة الحدود في المساجد</span>","vol":"15","page":462},{"text":"٣٠٥٥٣ - حدثنا أبو بكر قال: حدثنا أبو خالد عن أشعث عن فضيل عن ابن معقل (^١) أن رجلًا جاء إلى علي فساره فقال: يا قنبر أخرجه من المسجد فأقم عليه الحد (^٢).\n_________\n(^١) قال ابن حجر في الفتح ١٣/ ١٥٧: \"بمهملة ساكنة وقاف مكسورة\"، وانظر: عمدة القاري ٢٤/ ٢٤٦، وتعليق التعليق ٥/ ٢٩٧.\n(^٢) ضعيف؛ لضعف أشعث.","vol":"15","page":462},{"text":"٣٠٥٥٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن قيس بن مسلم عن طارق بن شهاب أن عمر أتي برجل في شيء فقال: أخرجاه من المسجد (فأخرجاه) (^١) (^٢).\n_________\n(^١) في [جـ، م]: (فأخرجناه)، وفي [هـ]: (فاضرباه).\n(^٢) صحيح.","vol":"15","page":462},{"text":"٣٠٥٥٥ - حدثنا أبو بكر قال: حدثنا وكيع عن محمد بن عبد اللَّه (بن الشعيثي) (^١) عن العباس بن عبد الرحمن عن حكيم بن حزام قال: قال رسول اللَّه -ﷺ-: \"لا تقام الحدود في المساجد ولا يستقاد فيها\" (^٢).\n_________\n(^١) في [أ، ب، هـ]: (عن الشعبي).\n(^٢) مجهول، أخرجه أحمد (١٥٥٧٩)، وأبو داود (٤٤٩٠)، والحاكم ٤/ ٣٧٨، والدارقطني ٨٦/ ٣، والطبراني (٣١٣١)، وابن حزم في المحلى ١١/ ١٢٣، والبيهقي ٨/ ٣٢٨، وابن شاهين في ناسخ الحديث (٦٤٩)، وابن الجوزي في العلل ١/ ٤٠٣، والمزي ٩/ ٣٥٤.","vol":"15","page":463},{"text":"٣٠٥٥٦ - حدثنا أبو بكر قال: حدثنا وكيع عن مبارك عن ظبيان بن (صبيح) (^١) قال: قال ابن مسعود: لا تقام الحدود في المساجد (^٢).\n_________\n(^١) في [ب]: (ضبيح)، وفي [جـ]: (جبيح).\n(^٢) مجهول؛ لجهالة ظبيان بن صبيح.","vol":"15","page":463},{"text":"٣٠٥٥٧ - حدثنا أبو بكر قال: حدثنا شريك عن ليث (عن مجاهد) (^١).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"15","page":463},{"text":"٣٠٥٥٨ - وعن جابر عن عامر (قالا) (^١): كانوا يكرهون أن يقيموا الحدود في المساجد.\n_________\n(^١) في [ط، هـ]: (قال).","vol":"15","page":463},{"text":"٣٠٥٥٩ - [حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن ابن جريج عن عطاء أنه كره، أو كان يكره الجلد في المساجد] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"15","page":463},{"text":"٣٠٥٦٠ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن إسماعيل عن عمرو بن دينار عن طاوس رفعه قال: لا تقام\n⦗٤٦٤⦘\nالحدود في المساجد (^١).\n_________\n(^١) مرسل؛ طاوس تابعي، وأخرجه متصلًا من حديث ابن عباس: الترمذي (١٤٠١)، وابن ماجه (٢٥٩٩)، والدارمي ٢/ ١٩٠، والدارقطني ٣/ ١٤١، وأبو نعيم في الحلية ٤/ ١٨، والبيهقي ٨/ ٣٩، والحاكم ٤/ ٣٦٩، والطبراني (١٠٨٤٦).","vol":"15","page":463},{"text":"٣٠٥٦١ - حدثنا أبو بكر قال: حدثنا وكيع عن (إسرائيل) (^١) عن عيسى بن أبي (عزة) (^٢) عن الشعبي قال: شهدته و(ضرب) (^٣) رجلًا افترى على رجل في قميص، ولم يضربه في المسجد.\n_________\n(^١) في [أ، ط، هـ]: (إسماعيل).\n(^٢) في [أ، ب]: (عرة)، وكذلك في: [ط، ك]، وفي [جـ]: (عروبة).\n(^٣) في [ط]: (ضربه).","vol":"15","page":464},{"text":"٣٠٥٦٢ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن محمد بن خالد (الضبي) (^١) عن مكحول قال: قال رسول اللَّه -ﷺ-: \"جنبوا مساجدكم إقامة حدودكم\" (^٢).\n_________\n(^١) في [هـ]: (الصبي).\n(^٢) مرسل؛ مكحول تابعي.","vol":"15","page":464},{"text":"٣٠٥٦٣ - حدثنا أبو بكر قال: حدثنا ابن يمان عن سفيان عن جابر عن أبي الضحى عن (مسروق) (^١) قال: للمسجد حرمة.\n_________\n(^١) في [ط]: (مسروقي).","vol":"15","page":464},{"text":"٣٠٥٦٤ - حدثنا أبو بكر قال: حدثنا ابن يمان عن سفيان عن جابر عن أبي الضحى أنه كره الضرب في المسجد.","vol":"15","page":464},{"text":"<span data-type='title' id=toc-4456>[٩٦] من رخص في إقامة الحدود في (المساجد)</span> (^١)\n_________\n(^١) في [أ، ب، جـ، ك]: (المسجد).","vol":"15","page":465},{"text":"٣٠٥٦٥ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن قال: تقام الحدود في (المساجد) (^١) كلها إلا القتل.\n_________\n(^١) في [أ، ط، هـ]: (المسجد) وتكرر الخبر في: [أ، ب، ط، هـ].","vol":"15","page":465},{"text":"٣٠٥٦٦ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن إسماعيل عن ابن سيرين عن شريح أنه كان يقيم الحدود في (المساجد) (^١).\n_________\n(^١) في [أ، ط، هـ]: (المسجد).","vol":"15","page":465},{"text":"<span data-type='title' id=toc-4457>[٩٧] في الرجل يقول للرجل: ما تأتي امرأتك إلا حرامًا، ما (عليه</span>؟) (^١)\n_________\n(^١) في [ط]: (علمه).","vol":"15","page":465},{"text":"٣٠٥٦٧ - حدثنا أبو بكر قال: حدثنا (عبد الرحيم) (^١) بن سليمان عن عبد الملك عن عطاء في رجل قال لرجل: ما تأتي امرأتك إلا حرامًا، قال: كذب، ليس عليه حد.\n_________\n(^١) سقط من: [ط].","vol":"15","page":465},{"text":"<span data-type='title' id=toc-4458>[٩٨] في الخلسة فيها قطع أم لا</span>؟","vol":"15","page":465},{"text":"٣٠٥٦٨ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن ابن جريج عن أبي الزبير عن جابر قال: ليس على المختلس ولا على المستلب ولا الخائن قطع (^١).\n_________\n(^١) رجاله ثقات؛ وأخرجه النسائي ٨/ ٨٩، وانظر: ما بعده.","vol":"15","page":465},{"text":"٣٠٥٦٩ - حدثنا أبو بكر قال: حدثنا أبو عاصم عن ابن جريج عن أبي الزبير عن جابر (رفعه بنحوه) (^١) (^٢).\n_________\n(^١) في [جـ]: (مطموس).\n(^٢) رجاله ثقات، وقد صرح ابن جريج بالسماع في رواية أبي عاصم وقد خالفه أكثر الرواة فرووه بلفظ العنعنة ونفى أحمد سماع ابن جريج له، والحديث أخرجه أحمد (١٥٥٧٠)، وأبو داود (٤٣٩١)، والترمذي (١٤٤٨)، وابن ماجه (٢٥٩١)، والنسائي (٨/ ٨٨)، وابن حبان (٤٤٥٦)، وعبد الرزاق (١٨٨٤٤)، والطحاوي ٣/ ١٧١، والدارقطني ٣/ ١٨٧، والبيهقي ٨/ ٢٧٩، وابن حزم في المحلى ١١/ ٣٥٩، والخطيب ١١/ ١٥٣، وابن الجوزي في العلل (١٣٢٦)، وابن عدي ٧/ ٢٦٤١.","vol":"15","page":466},{"text":"٣٠٥٧٠ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن معمر عن الزهري أن مروان سأل زيد بن ثابت عن الخلسة فلم ير فيها قطعًا (^١).\n_________\n(^١) منقطع؛ الزهري لم يسمع من مروان.","vol":"15","page":466},{"text":"٣٠٥٧١ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن الحكم قال: قال علي: ليس على المختلس قطع (^١).\n_________\n(^١) منقطع؛ الحكم لم يسمع من علي.","vol":"15","page":466},{"text":"٣٠٥٧٢ - [حدثنا أبو بكر قال: حدثنا محمد بن بشر عن سعيد عن قتادة عن خلاس أن عليًا لم يكن يقطع في الخلسة] (^١) (^٢).\n_________\n(^١) سقط هذا الخبر من: [جـ].\n(^٢) صحيح.","vol":"15","page":466},{"text":"٣٠٥٧٣ - حدثنا أبو بكر قال: حدثنا محمد بن بشر عن سعيد عن قتادة أن غلاما اختلس طوقا فرفع إلى (عدي) (^١) (^٢) بن أرطأة، فسأل الحسن عن ذلك فقال: لا قطع\n⦗٤٦٧⦘\nعليه، وسأل عن ذلك أياس بن معاوية، فأمر بقطعه، فلما اختلفا كتب في ذلك إلى عمر بن عبد العزيز، فكتب إليه عمر: إن العرب كانت تدعوها عدوة الظهيرة، لا قطع عليه (و) (^٣) لكن أوجع ظهره وأطل حبسه.\n_________\n(^١) في [ك]: (عبد اللَّه).\n(^٢) في [جـ، ك]: (كلمات غير واضحة).\n(^٣) سقط من: [ك].","vol":"15","page":466},{"text":"٣٠٥٧٤ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام أن عديًا رفع إليه رجل اختلس خلسة، فقال أياس: عليه القطع، وقال الحسن: لا قطع عليه، فكتب عدي إلى عمر بن عبد العزيز فقال: ليس عليه قطع، قال: وكانت العرب (تسميها) (^١) عدوة الظهيرة.\n_________\n(^١) في [جـ]: (تسمها).","vol":"15","page":467},{"text":"٣٠٥٧٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن (و) (^١) محمد قالا: ليس في الخلسة قطع.\n_________\n(^١) في [أ، ب، جـ، ك]: (عن).","vol":"15","page":467},{"text":"<span data-type='title' id=toc-4459>[٩٩] في الخيانة ما عليه فيها</span>","vol":"15","page":467},{"text":"٣٠٥٧٦ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"ليس على الخائن قطع\" (^١).\n_________\n(^١) رجاله ثقات، وتقدم تخريجه برقم [٣٠٥٦٩].","vol":"15","page":467},{"text":"٣٠٥٧٧ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن أبي الزبير عن جابر قال: ليس على الخائن قطع (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث، وأخرجه النسائي ٨/ ٨٩، وورد مرفوعًا كما في الذي قبله، وتقدم موقوفًا برقم [٣٠٥٦٨].","vol":"15","page":467},{"text":"٣٠٥٧٨ - حدثنا أبو بكر قال: حدثنا أبو خالد عن أشعث عن الشعبي قال: جاء رجل إلى شريح فقال: إن هذا سرق مني، قال: ومن هذا؟ قال: أجيري، قال: ليس بسارق من ائتمنته على بيتك.","vol":"15","page":468},{"text":"٣٠٥٧٩ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن (جريج) (^١) عن عطاء قال: ليس في الخيانة قطع.\n_________\n(^١) في [جـ]: (جرج).","vol":"15","page":468},{"text":"٣٠٥٨٠ - حدثنا أبو بكر (^١) قال: حدثنا أبو داود الطيالسي عن أبي حرة عن الحسن في غلام كان مع قوم في السوق، فسرق بعض متاعهم فقال: هو خائن ولا قطع عليه.\n_________\n(^١) زيادة في [ط]: (قال: حدثنا شريك).","vol":"15","page":468},{"text":"<span data-type='title' id=toc-4460>[١٠٠] ما جاء في الضرب (في) (^١) الحد</span>\n_________\n(^١) في [ط]: (و).","vol":"15","page":468},{"text":"٣٠٥٨١ - حدثنا (أبو) (^١) بكر قال: حدثنا مروان بن معاوية عن عاصم عن أبي عثمان قال: أتي عمر برجل في حد، فأتي بسوط فقال: أريد ألين من هذا، فأتي بسوط فيه لين فقال: أريد أشد من هذا، فأتي بسوط بين السوطين فقال: اضرب ولا يرى إبطك، وأعط كل عضو حقه (^٢).\n_________\n(^١) في [ط]: (أبي).\n(^٢) صحيح.","vol":"15","page":468},{"text":"٣٠٥٨٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي الحارث التيمي عن أبي ماجد عن عبد اللَّه أنه دعا جلادا فقال: أجلد، وأرفع يدك، وأعط كل عضو\n⦗٤٦٩⦘\nحقه، قال: فضربه الحد ضربًا غير مبرح (^١).\n_________\n(^١) مجهول؛ لجهالة أبي ماجد.","vol":"15","page":468},{"text":"٣٠٥٨٣ - حدثنا أبو بكر قال: حدثنا حفص عن ابن أبي ليلى عن عدي بن ثابت عن المهاجر بن (عميرة) (^١) عن علي قال: أتي برجل سكران أو في حد فقال: اضرب، وأعط كل عضو حقه، واتق الوجه والمذاكير (^٢).\n_________\n(^١) في [ط]: (عمير).\n(^٢) مجهول؛ لجهالة المهاجر بن عميرة.","vol":"15","page":469},{"text":"٣٠٥٨٤ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن أشعث عن أبيه قال: شهدت أبا برزة أقام الحد على أمة له في دهليزه وعنده نفر من أصحابه، فقال: اجلدها جلدًا بين الجلدين، وليس بالممطى (^١) ولا بالتخفيف (^٢).\n_________\n(^١) أي: الممدود المشدود.\n(^٢) مجهول؛ لجهالة سوّار والد الأشعث.","vol":"15","page":469},{"text":"٣٠٥٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن عمران عن أبي المجلز قال: الجلاد (^١) لا يخرج إبطه.\n_________\n(^١) زيادة (و) في: [ب].","vol":"15","page":469},{"text":"٣٠٥٨٦ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن عاصم قال: شهدت الشعبي (و) (^١) ضرب نصرانيا قذف (مسلمًا) (^٢) فقال: (اضرب) (^٣) وأعط كل عضو حقه، ولا ترين إبطك.\n_________\n(^١) سقط من: [ك].\n(^٢) في [ط]: (سلما).\n(^٣) سقط من: [ط، هـ].","vol":"15","page":469},{"text":"٣٠٥٨٧ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء قال: حد الفرية وحد الخمر أن تجلد، ولا ترفع يدك.","vol":"15","page":470},{"text":"٣٠٥٨٨ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: يضرب الزاني ضربًا شديدًا، ويقسم الضرب بين أعضائه.","vol":"15","page":470},{"text":"٣٠٥٨٩ - حدثنا أبو بكر قال: حدثنا (أبو عاصم عن ابن جريج عن عطاء قال) (^١): حد الزنا أشد من حد الخمر، و(حد) (^٢) الخمر والفرية واحد.\n_________\n(^١) في [ب]: بياض.\n(^٢) سقط من: [أ، ب، هـ].","vol":"15","page":470},{"text":"٣٠٥٩٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن إسماعيل عن الحسن قال: يضرب الزاني أشد من ضرب الشارب ويضرب الشارب أشد من ضرب القاذف.","vol":"15","page":470},{"text":"<span data-type='title' id=toc-4461>[١٠١] في السوط من (كان) (^١) يأمر به أن يدق</span>\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"15","page":470},{"text":"٣٠٥٩١ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن حنظلة السدوسي قال: سمعت أنس بن مالك (يقول: كان) (^١) يؤمر بالسوط فتقطع ثمرته، ثم يدق بين حجرين (^٢) ثم يضرب به، فقلت لأنس: في زمان من كان هذا؟ قال: في زمان عمر ابن الخطاب (^٣).\n_________\n(^١) في [أ، ب، ط]: (كان يقول).\n(^٢) في [هـ]: زيادة (حتى يلين).\n(^٣) ضعيف؛ لضعف حنظلة السدوسي.","vol":"15","page":470},{"text":"٣٠٥٩٢ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن أبي الحارث التيمي عن (أبي) (^١) ماجد عن عبد اللَّه أنه دعا (بسوط) (^٢) فدق ثمرته حتى (آضت) (^٣) له (مخفقة) (^٤) ودعا بجلاد فقال: أجلد (^٥).\n_________\n(^١) في [ط، هـ]: (ابن).\n(^٢) في [ط]: (بسوء).\n(^٣) أي: صارت، وفي [أ، هـ]: (أصيب).\n(^٤) أي: طرف لين، وفي [جـ]: (فخففه)، وفي [هـ]: (فخفقه).\n(^٥) مجهول؛ لجهالة أبي ماجد.","vol":"15","page":471},{"text":"٣٠٥٩٣ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر (^١) عن محمد بن عجلان عن زيد بن أسلم أن النبي -ﷺ- أتي برجل قد أصاب حدًا، فأتي (بسوط) (^٢) جديد شديد، فقال: \"دون هذا\"، فأتي (بسوط) (^٣) (منكسر) (^٤) منتشر، فقال: فوق هذا، فأتي بسوط قد (ديث) (^٥) -يعني: قد لين- فقال: هذا (^٦).\n_________\n(^١) في [ط]: زيادة (عن زيد).\n(^٢) في [جـ]: (سوط).\n(^٣) في [جـ]: (سوط).\n(^٤) في [ط]: (منكر)، وفي [ك]: (متكسر).\n(^٥) في [هـ]: (ونت)، وفي [أ، ط]: (دنت).\n(^٦) مرسل؛ زيد بن أسلم تابعي، أخرجه مالك ٥/ ٨٢٢، والشافعي في الأم ٥/ ١٤٦، والبيهقي ٨/ ٣٢٦.","vol":"15","page":471},{"text":"<span data-type='title' id=toc-4462>[١٠٢] في الرجل يؤخذ وقد غل ما عليه</span>","vol":"15","page":471},{"text":"٣٠٥٩٤ - حدثنا أبو بكر قال: حدثنا عبد الوهاب الثقفي عن المثنى عن عمرو ابن شعيب قال: إذا وجد الغلول عند الرجل أخذ وجلد مائة، وحلق رأسه\n⦗٤٧٢⦘\nو(لحيته) (^١)، وأخذ ما كان في رحله من شيء، إلا الحيوان، وأحرق رحله، ولم يأخذ سهمًا في المسلمين أبدًا.\n_________\n(^١) في [جـ]: (حيته).","vol":"15","page":471},{"text":"٣٠٥٩٥ - قال: وبلغني أن أبا بكر وعمر كانا يفعلانه (^١).\n_________\n(^١) منقطع؛ عمرو بن شعيب لم يدرك أبا بكر وعمر.","vol":"15","page":472},{"text":"٣٠٥٩٦ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"ليس في الغلول قطع\" (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث بن سوّار.","vol":"15","page":472},{"text":"٣٠٥٩٧ - [حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن أبي الزبير عن جابر قال: ليس في الغلول قطع] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ، م].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":472},{"text":"٣٠٥٩٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن في الغلول إذا وجد عند رجل يحرق (رحله) (^١).\n_________\n(^١) في [أ، ط، هـ]: (رجله).","vol":"15","page":472},{"text":"٣٠٥٩٩ - حدثنا أبو بكر قال: حدثنا داود بن عبد اللَّه قال: حدثنا عبد العزيز بن محمد (عن صالح بن محمد) (^١) بن زائدة عن سالم بن عبد اللَّه عن أبيه عن عمر بن الخطاب أن رسول اللَّه -ﷺ- قال: \"من وجدتموه قد غل فحرقوا متاعه\" (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) ضعيف؛ لضعف صالح بن محمد بن زائدة، أخرجه أحمد (١٤٤)، وأبو داود (٢٧١٣)، والترمذي (١٤٦١)، والحاكم ٢/ ١٢٧، والبيهقي ٩/ ١٠٢، وأبو يعلى (٢٠٤)، والدارمي (٢٤٩٠)، وسعيد بن منصور (٢٧٢٩)، والبزار (١٢٣).","vol":"15","page":472},{"text":"<span data-type='title' id=toc-4463>[١٠٣] في الرجل يوجد شاربًا في رمضان، ما حده</span>؟","vol":"15","page":473},{"text":"٣٠٦٠٠ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن عطاء بن أبي مروان عن أبيه قال: (أتي) (^١) علي برجل شرب خمرا في رمضان، فجلده ثمانين وعزره عشرين (^٢).\n_________\n(^١) في [هـ]: (أوتي).\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":473},{"text":"٣٠٦٠١ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن أبي سنان البكري قال: أتي محمر برجل شرب خمرًا في رمضان، فضربه ثمانين وعزره عشرين (^١).\n_________\n(^١) مجهول؛ لجهالة أبي سنان البكري.","vol":"15","page":473},{"text":"٣٠٦٠٢ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن أبي إسحاق عن الأسود بن هلال عن عبد اللَّه مثله (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":473},{"text":"<span data-type='title' id=toc-4464>[١٠٤] في الرجل يسلم وقد كان أحصن في شركه: ما عليه</span>؟ (^١)\n_________\n(^١) سقطت أربعة أبواب من: [جـ، ع، م].","vol":"15","page":473},{"text":"٣٠٦٠٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري في اليهودي والنصراني: إن كان أحصن في شركه ثم أسلم ثم أصاب فاحشة قبل أن يحصن في الإسلام قال: يرجم.","vol":"15","page":473},{"text":"٣٠٦٠٤ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن قال: إحصان اليهودي والنصراني في شركهما إحصان، وليس المجوسي بإحصان.","vol":"15","page":473},{"text":"<span data-type='title' id=toc-4465>[١٠٥] في أربعة شهدوا على امرأة بالزنا (أحدهم) (^١) زوجها</span>\n_________\n(^١) في [ك]: (أحد منهم).","vol":"15","page":474},{"text":"٣٠٦٠٥ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن سعيد عن قتادة عن جابر بن زيد عن ابن عباس في أربعة شهدوا على امرأة بالزنا، أحدهم زوجها قال: تلاعن (زوجها) (^١) ويضرب الثلاثة (^٢).\n_________\n(^١) في [ك]: (الزوج).\n(^٢) ضعيف؛ سعيد اختلط.","vol":"15","page":474},{"text":"٣٠٦٠٦ - حدثنا أبو بكر قال: حدثنا ابن مسهر عن سعيد عن قتادة عن سعيد ابن المسيب مثله.","vol":"15","page":474},{"text":"٣٠٦٠٧ - حدثنا أبو بكر قال: حدثنا (علي) (^١) بن مسهر وعبدة عن سعيد عن قتادة عن الحسن قال: إذا جاؤوا جميعًا معًا فالزوج (أجوزهم) (^٢) شهادة.\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ، ب، هـ]: (أجودهم).","vol":"15","page":474},{"text":"٣٠٦٠٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الشيباني عن الشعبي قال: يقام عليه الحد.","vol":"15","page":474},{"text":"٣٠٦٠٩ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الشيباني عن حماد عن إبراهيم قال: يلاعن الزوج، ويضرب الثلاثة.","vol":"15","page":474},{"text":"<span data-type='title' id=toc-4466>[١٠٦] في الرجل يبيع امرأته، أو يبيع الحر ابنته</span>","vol":"15","page":474},{"text":"٣٠٦١٠ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن سعيد عن قتادة عن الحسن\n⦗٤٧٥⦘\nوابن عباس في الرجل يبيع امرأته، (قالا) (^١): يعاقبان وينكلان (^٢).\n_________\n(^١) في [أ، ب، ط، ك]: (قال).\n(^٢) ضعيف؛ سعيد اختلط.","vol":"15","page":474},{"text":"٣٠٦١١ - حدثنا أبو بكر قال: حدثنا زيد بن (حباب) (^١) عن حماد بن سلمة عن قتادة في رجل باع امرأة وهما حران، فأخذا عند (الجسر) (^٢) في أوساطهما (الدنانير) (^٣)، فكتب إلى عمر بن عبد العزيز (فيهما) (^٤)، فكتب فيهما: أن يعزرا و(يستودعا) (^٥) السجن.\n_________\n(^١) في [هـ]: (حيان).\n(^٢) في [أ، هـ]: (الحسن).\n(^٣) في [أ، هـ]: (الزنانير).\n(^٤) سقط من: [هـ].\n(^٥) في [أ، ب، ط، ك]: (يستودعان).","vol":"15","page":475},{"text":"٣٠٦١٢ - حدثنا أبو بكر قال: حدثنا محمد بن يزيد عن أبي العلاء عن قتادة عن عكرمة عن ابن عباس في رجلين باع أحدهما الآخر، قال: يرد البيع، ويعاقبان، ولا قطع عليهما (^١).\n_________\n(^١) حسن؛ أبو العلاء صدوق.","vol":"15","page":475},{"text":"٣٠٦١٣ - حدثنا أبو بكر قال: حدثنا عبد الوهاب عن ابن أبي عروبة عن قتادة عن خلاس عن علي قال: تقطع يده (في الحر يبيع الحر) (^١) (^٢).\n_________\n(^١) وضعها في [هـ]: عنوان باب.\n(^٢) ضعيف؛ سعيد اختلط، وعبد الوهاب هو ابن عبد المجيد الثقفي، وليس عبد الوهاب بن عطاء الخفاف.","vol":"15","page":475},{"text":"٣٠٦١٤ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن معمر عن ابن شهاب في رجل باع رجلًا حرًا قال: يعاقبان الذي باعه والذي أقر بالبيع: عقوبة موجعة.","vol":"15","page":475},{"text":"٣٠٦١٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني معمر عن ابن شهاب في رجل باع ابنته فوقع المبتاع عليها، فقال أبوها: حملني على بيعها الحاجة، قال: يجلدان الأب وابنته مائة مائة (^١) إن كانت قد بلغت، ويرد إلى المبتاع الثمن، وعلى المبتاع صداقها بما أصاب منها، ثم يغرم (له) (^٢) الأب الصداق، إلا أن يكون المبتاع قد علم أنها حرة فعليه الصداق، ولا يغرمه الأب له، ويجلد مائة (و) (^٣) إن كانت جارية لا (تعقل) (^٤) فعلى الأب النكال.\n_________\n(^١) في [أ، ب، ط، ك]: زيادة (و).\n(^٢) سقط من: [أ، ب، جـ، ك].\n(^٣) سقط من: [ط].\n(^٤) في [ك]: (نعرقل).","vol":"15","page":476},{"text":"٣٠٦١٦ - حدثنا أبو بكر قال: حدثنا جرير بن عبد الحميد عن مغيرة عن حماد في امرأة باعت أختها عن أمرها، فاشتراها رجل فوطئها، قال: يرد على الرجل (ماله) (^١) وتعاقب المرأة وأختها، ويرضخ لها شيئًا (^٢).\n_________\n(^١) في [ك]: (ما لم).\n(^٢) إلى هنا انتهى السقط الذي في النسخ: [جـ، ع، م].","vol":"15","page":476},{"text":"<span data-type='title' id=toc-4467>[١٠٧] في شاهد الزور ما يعاقب</span>؟","vol":"15","page":476},{"text":"٣٠٦١٧ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن يونس عن الحسن قال: شاهد الزور يضرب شيئًا، ويعرف للناس ويقال: إن هذا شهد بزور.","vol":"15","page":476},{"text":"٣٠٦١٨ - حدثنا أبو بكر قال: حدثنا عباد عن أشعث عن الشعبي قال: شاهد الزور يضرب ما دون الأربعين: خمسة وثلاثين، ستة وثلاثين، سبعة وثلاثين.","vol":"15","page":476},{"text":"٣٠٦١٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: شاهد الزور يعزر.","vol":"15","page":477},{"text":"٣٠٦٢٠ - حدثنا أبو بكر قال: حدثنا عبد الرحمن المحاربي عن (^١) الجعد أبي عثمان قال: كان شريح إذا أتي بشاهد الزور خفقه خفقات.\n_________\n(^١) في [ط، هـ]: زيادة (أبي).","vol":"15","page":477},{"text":"٣٠٦٢١ - حدثنا أبو بكر قال: حدثنا المحاربي عن عبد اللَّه بن سعيد أن عمر بن عبد العزيز جلد شاهد الزور سبعين سوطًا.","vol":"15","page":477},{"text":"٣٠٦٢٢ - حدثنا أبو بكر قال: حدثنا أبو خالد عن حجاج عن مكحول والوليد ابن (أبي) (^١) مالك (قالا) (^٢): كتب عمر بن الخطاب في شاهد الزور يضرب أربعين سوطًا، ويسخم وجهه، ويحلق رأسه، ويطاف به، ويطال حبسه (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط، هـ]: (قال).\n(^٣) منقطع؛ مكحول والوليد لم يدركا عمر.","vol":"15","page":477},{"text":"<span data-type='title' id=toc-4468>[١٠٨] في شهادة النساء في الحدود</span>","vol":"15","page":477},{"text":"٣٠٦٢٣ - حدثنا أبو بكر قال: حدثنا حفص وعباد بن العوام عن حجاج عن الزهري قال: مضت السنة من رسول اللَّه -ﷺ- والخليفتين من بعده ألا تجوز شهادة النساء في الحدود (^١).\n_________\n(^١) مرسل؛ منقطع حكمًا؛ الزهري تابعي، حجاج مدلس، أخرجه في المدونة ١٣/ ١٦٢، وانظر: البدر المنير ٩/ ٦٧٥، والكافي لابن قدامة ٣/ ٢٢.","vol":"15","page":477},{"text":"٣٠٦٢٤ - حدثنا أبو بكر قال: حدثنا (جرير عن) (^١) بيان عن إبراهيم سئل عن ثلاثة شهدوا على رجل بالزنا (وامرأتين) (^٢)، قال: لا تجوز حتى يكونوا أربعة.\n_________\n(^١) سقط من: [هـ]، وفي [ط]: (جرير بن).\n(^٢) في [أ، ط، هـ]: (وامرأتان).","vol":"15","page":478},{"text":"٣٠٦٢٥ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم عن إبراهيم (قال) (^١): (لا تجوز) (^٢) شهادة النساء في الطلاق والحدود.\n_________\n(^١) في [ب]: (قالا).\n(^٢) في [ب، ط]: (لا يجوز).","vol":"15","page":478},{"text":"٣٠٦٢٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن مجالد عن عامر قال: (لا تجوز) (^١) شهادة النساء في الحدود.\n_________\n(^١) في [ب، ط]: (لا يجوز).","vol":"15","page":478},{"text":"٣٠٦٢٧ - حدثنا أبو بكر قال: حدثنا علي بن هاشم ووكيع عن زكريا عن الشعبي قال: لا (تجوز) (^١) شهادة امرأة في حد، ولا شهادة عبد.\n_________\n(^١) في [ط]: (يجوز).","vol":"15","page":478},{"text":"٣٠٦٢٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن يونس عن الحسن قال: لا تجوز شهادة النساء في الحدود.","vol":"15","page":478},{"text":"٣٠٦٢٩ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن (جويبر) (^١) عن الضحاك قال: لا تجوز شهادة النساء في (دمٍ ولا (حد) (^٢) دم) (^٣).\n_________\n(^١) في [أ، ب]: (عويبر).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب]: (حد دم ولا دم)، وفي [هـ]: (حد ولا دم).","vol":"15","page":478},{"text":"٣٠٦٣٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان قال: سمعت حمادًا يقول: لا تجوز شهادة النساء في الحدود.","vol":"15","page":479},{"text":"٣٠٦٣١ - [حدثنا أبو بكر قال: حدثنا وكيع عن علي بن صالح قال: سمعت عبد الرحمن بن وهب يقول: لا تجوز شهادة النساء في الحدود] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"15","page":479},{"text":"٣٠٦٣٢ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: (لا) (^١) يجلد في شيء من الحدود إلا بشهادة رجلين.\n_________\n(^١) سقط من: [ط].","vol":"15","page":479},{"text":"<span data-type='title' id=toc-4469>[١٠٩] في قول (تعالى) (^١): ﴿وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنَ الْمُؤْمِنِينَ﴾</span>\n_________\n(^١) سقط من: [جـ، ك].","vol":"15","page":479},{"text":"٣٠٦٣٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن ابن أبي نجيح عن مجاهد: ﴿وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنَ الْمُؤْمِنِينَ﴾ [النور: ٢]، قال: (أدناه) (^١) رجل.\n_________\n(^١) في [هـ]: (أدناها).","vol":"15","page":479},{"text":"٣٠٦٣٤ - وقال عطاء: رجلان.","vol":"15","page":479},{"text":"٣٠٦٣٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن: ﴿وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنَ الْمُؤْمِنِينَ﴾ قال: عشرة.","vol":"15","page":479},{"text":"٣٠٦٣٦ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: ثلاثة فصاعدًا.","vol":"15","page":479},{"text":"٣٠٦٣٧ - حدثنا أبو بكر قال: حدثنا عباد عن أشعث عن أبيه قال: شهدت (أبا برزة) (^١) ضرب أمة له فجرت، وعليها ملحفة قد جللت (بها) (^٢) وعنده طائفة من الناس ثم قال: ﴿وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنَ الْمُؤْمِنِينَ﴾ (^٣).\n_________\n(^١) في [أ، ط]: (أبا بردة).\n(^٢) سقط من: [ط، هـ].\n(^٣) مجهول؛ لجهالة والد الأشعث.","vol":"15","page":480},{"text":"٣٠٦٣٨ - حدثنا أبو بكر قال: حدثنا زيد بن حباب عن موسى بن عبيدة عن محمد ابن كعب قال: سمعته يقول ﴿إِنْ (يَعْفُ) (^١) عَنْ طَائِفَةٍ مِنْكُمْ﴾ [التوبة: ٦٦]، قال: كان رجل.\n_________\n(^١) كذا قرأ الجمهور، وقرأ عاصم (نعف) وهي كذلك في: [ط، هـ].","vol":"15","page":480},{"text":"<span data-type='title' id=toc-4470>[١١٠] في الصغير يفترى عليه</span>","vol":"15","page":480},{"text":"٣٠٦٣٩ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن يونس عن الحسن.\n_________\n(^١) في [أ، ط، هـ]: (هشام).","vol":"15","page":480},{"text":"٣٠٦٤٠ - وعن مغيرة عن إبراهيم أنهما قالا: من قذف صغيرًا فلا حد عليه.","vol":"15","page":480},{"text":"٣٠٦٤١ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: لا حد في غلام (^١) افتري عليه وهو صغير حتى (تجب) (^٢) عليه الحدود.\n_________\n(^١) في [ط، هـ]: زيادة (صغير).\n(^٢) في [أ، هـ]: (يجب).","vol":"15","page":480},{"text":"<span data-type='title' id=toc-4471>[١١١] في الرجل يقول للرجل: لستَ (ابن) (^١) فلانة</span>\n_________\n(^١) في [أ، ط، هـ]: (بابن).","vol":"15","page":481},{"text":"٣٠٦٤٢ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: ليس على من (دُعا) (^١) لغير أمه حد.\n_________\n(^١) في [أ، ح، ط، هـ]: (ادعى)، وفي [جـ، ك]: (دعا).","vol":"15","page":481},{"text":"٣٠٦٤٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد بن أبي عروبة عن قتادة في رجل قال لرجل: لست لفلانة: (أمه) (^١) قال: كان لا يجعل عليه الحد، إنما هي كذبة.\n_________\n(^١) في [أ، ح، هـ]: (بابن).","vol":"15","page":481},{"text":"٣٠٦٤٤ - حدثنا أبو بكر قال: حدثنا محمد بن (سواء) (^١) عن سعيد عن رجل عن حماد مثله.\n_________\n(^١) في [ط، هـ]: (سوار).","vol":"15","page":481},{"text":"٣٠٦٤٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر قال: ليس عليه حد.","vol":"15","page":481},{"text":"<span data-type='title' id=toc-4472>[١١٢] في قوله (تعالى) (^١): ﴿وَلَا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ﴾</span>\n_________\n(^١) سقط من: [جـ، ك].","vol":"15","page":481},{"text":"٣٠٦٤٦ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن مغيرة عن إبراهيم قال: في الضرب.","vol":"15","page":481},{"text":"٣٠٦٤٧ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن عطاء بن السائب (^١) عن\n⦗٤٨٢⦘\nالشعبي قال: في الضرب (^٢).\n_________\n(^١) في [أ، ط، هـ]: زيادة (مثله).\n(^٢) تأخر هذا الخبر عن الذي يليه في: [ط، هـ].","vol":"15","page":481},{"text":"٣٠٦٤٨ - حدثنا أبو بكر قال: حدثنا وكيع عن عمران بن (حدير) (^١) عن أبي مجلز في قوله (تعالى) (^٢): ﴿وَلَا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ﴾ [النور: ٢]، قال: إقامة الحدود إذا رفعت إلى السلطان.\n_________\n(^١) في [أ، ط]: (جرير)، وفي [ب، جـ، ك]: (جدير).\n(^٢) سقط من: [أ، ب، جـ، ك].","vol":"15","page":482},{"text":"٣٠٦٤٩ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن عطاء.","vol":"15","page":482},{"text":"٣٠٦٥٠ - (و) (^١) عن ابن أبي نجيح عن مجاهد في قوله [(تعالى) (^٢): ﴿وَلَا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ﴾) (^٣) قالا: ليس بالقتل، ولكن في إقامة الحد.\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك].\n(^٢) سقط من: [أ، ب، جـ، ك].\n(^٣) سقط من: [ك].","vol":"15","page":482},{"text":"٣٠٦٥١ - حدثنا أبو بكر قال: حدثنا ابن نمير عن حجاج عن عطاء قال: إقامة الحد، أما إنه ليس بشدة الجلد.","vol":"15","page":482},{"text":"٣٠٦٥٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد ﴿وَلَا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ﴾ قال: (في) (^١) إقامة الحد، يقام ولا يعطل.\n_________\n(^١) سقط من: [جـ].","vol":"15","page":482},{"text":"<span data-type='title' id=toc-4473>[١١٣] في الرجل يتزوج الأمة (ثم يفجر) (^١) ما عليه</span>؟\n_________\n(^١) في [أ، ط، هـ]: (فيفجر).","vol":"15","page":483},{"text":"٣٠٦٥٣ - حدثنا أبو بكر قال: حدثنا (وكيع) (^١) عن علي بن مبارك عن يحيى بن أبي كثير عن عكرمة و(سليمان) (^٢) بن يسار في الرجل يتزوج الأمة، (و) (^٣) لم يكن تزوج حرة قبلها، ثم يفجر، قال سليمان بن يسار: يرجم.\n_________\n(^١) سقط من: [ط]، وفي [هـ]: (علي).\n(^٢) في [أ، ب، ط]: (سلمان).\n(^٣) في [ط]: (فلم).","vol":"15","page":483},{"text":"٣٠٦٥٤ - وقال عكرمة: يجلد.","vol":"15","page":483},{"text":"٣٠٦٥٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبد الملك عن عطاء قال: سئل عن رجل زنا وله سراري؟ قال: يجلد ولا يرجم.","vol":"15","page":483},{"text":"٣٠٦٥٦ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث، عن الحكم وحماد عن إبراهيم قال: لا يحصن الحر (بيهودية) (^١) ولا نصرانية ولا بأمة.\n_________\n(^١) في [أ، ب]: (يهودية).","vol":"15","page":483},{"text":"٣٠٦٥٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري عن عبيد اللَّه بن عبد اللَّه بن عتبة أو عبد اللَّه بن عتبة أن (^١) مروان سأله عن الحر (يكون) (^٢) تحته الأمة ثم يصيب فاحشة، قال: يرجم قال: عمن تأخذ هذا؟ قال:\n⦗٤٨٤⦘\nأدركنا أصحاب رسول اللَّه -ﷺ- يقولونه (^٣).\n_________\n(^١) في [هـ]: زيادة (ابن).\n(^٢) في [أ، ب]: (نكون).\n(^٣) صحيح؛ وأخرجه عبد الرزاق (١٣٢٨٨) من طريق (معمر عن الزهري قال: سأل عبد الملك ابن مروان عبد اللَّه بن عتبة بن مسعود)، وأخرجه مالك كما في المدونة ٤/ ٢٨٧ من طريق: (يونس عن الزهري أنه سمع عبد الملك بن مروان يسأل عبيد اللَّه بن عبد اللَّه)، وذكر البيهقي الروايتين ٨/ ٢١٦، ورجح رواية يونس باعتضادها برواية الأوزاعي ونقل ذلك عن أحمد.","vol":"15","page":483},{"text":"٣٠٦٥٨ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن أنه كان يقول: لا تحصن الأمة الحر، ولا العبدُ الحرةَ.","vol":"15","page":484},{"text":"٣٠٦٥٩ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن (سعيد) (^١) عن قتادة عن الحسن وهو قول قتادة أنهما كانا يقولان في الحرة تحت العبد (تزني) (^٢): السنة (أنها) (^٣) ترجم، وفي الحر تحته الأمة لا يرجم (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (سفيان).\n(^٢) في [أ، جـ]: (في).\n(^٣) في [جـ، ط، ك، هـ]: (بها).\n(^٤) مرسل؛ الحسن تابعي.","vol":"15","page":484},{"text":"٣٠٦٦٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد عن الفضل عن يحيى بن أبي كثير أن سليمان بن يسار قال: أحصنها وأحصنته.","vol":"15","page":484},{"text":"٣٠٦٦١ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد عن قتادة عن سعيد ابن المسيب قال: أحصنها و(أحصنته) (^١) قال: (الحر) (^٢) الآن مرجوم.\n_________\n(^١) في [جـ]: (حصنته).\n(^٢) سقط من: [أ، ح، ط، هـ].","vol":"15","page":484},{"text":"٣٠٦٦٢ - [حدثنا أبو بكر قال: أخبرنا ابن إدريس عن ليث عن مجاهد قال: قدمت المدينة وقد أجمعوا على عبد أحصن بحرة أن يرجم إلا عكرمة، فإنه قال: عليه نصف الحد] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"15","page":485},{"text":"٣٠٦٦٣ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد عن أبي معشر عن إبراهيم في العبد تكون تحته الحرة، والحر (يكون) (^١) تحته الأمة، فيزني أحدهما، قال: ليس على واحد منهما رجم حتى (يكونا) (^٢) حرين مسلمين.\n_________\n(^١) في [ط، هـ]: (تكون).\n(^٢) في [أ، ط، ك]: (يكونان).","vol":"15","page":485},{"text":"٣٠٦٦٤ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ليث عن مجاهد قال: إحصان الأمة أن تنكح الحر، وإحصان العبد أن ينكح الحرة.","vol":"15","page":485},{"text":"<span data-type='title' id=toc-4474>[١١٤] في الرجل يتزوج المرأة من أهل الكتاب ثم يفجر</span>","vol":"15","page":485},{"text":"٣٠٦٦٥ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم والشعبي في الحر يتزوج اليهودية والنصرانية ثم يفجر، فقالا: يجلد ولا يرجم.","vol":"15","page":485},{"text":"٣٠٦٦٦ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن زمعة عن ابن طاوس عن أبيه أنه كان لا يرى أن يحصن الحرَ إلا الحرةُ المسلمة.","vol":"15","page":485},{"text":"٣٠٦٦٧ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن أبي بكر بن عبد اللَّه ابن أبي مريم عن علي بن أبي طلحة عن كعب أنه أراد أن يتزوج يهودية أو نصرانية\n⦗٤٨٦⦘\nفسأل النبي -ﷺ- عن ذلك، فنهاه عنها وقال: \"إنها لا تحصنك\" (^١).\n_________\n(^١) منقطع ضعيف؛ أبو بكر بن عبد اللَّه بن أبي مريم ضعيف؛ وعلي بن أبي طلحة عن كعب وهو لا يروي عنه، أخرجه مسدد كما في المطالب (١٧٤٤)، وسعيد بن منصور ١/ (٧١٥)، وأبو داود في المراسيل (٢٠٦)، والطبراني ١٩ (٢٠٥)، والدارقطني ٣/ ١٤٨، وابن عدي ٢/ ٤٧٢، والبيهقي ٨/ ٢١٦، وابن الجوزي في التحقيق (١٨٠٧).","vol":"15","page":485},{"text":"٣٠٦٦٨ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان لا يرى مشركة محصنة (^١).\n_________\n(^١) صحيح.","vol":"15","page":486},{"text":"٣٠٦٦٩ - حدثنا أبو بكر قال: حدثنا وكيع بن الجراح عن سفيان عن موسى بن عقبة عن نافع عن ابن عمر قال: من أشرك باللَّه فليس بمحصن (^١).\n_________\n(^١) صحيح.","vol":"15","page":486},{"text":"٣٠٦٧٠ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن أنه كان يقول: إذا تزوجها وهو غير مسلم لم تحصنه، حتى يطأها في الإسلام.","vol":"15","page":486},{"text":"<span data-type='title' id=toc-4475>[١١٥] من قال: تحصن اليهودية والنصرانية المسلم</span>؟","vol":"15","page":486},{"text":"٣٠٦٧١ - حدثنا أبو بكر قال: حدثنا وكيع عن سعيد بن بشير عن قتادة عن جابر بن زيد وسعيد بن المسيب في اليهودية والنصرانية تكون تحت المسلم ثم (يفجر) (^١) (قالا) (^٢): (يرجم) (^٣).\n_________\n(^١) في [ر]: (تفجر).\n(^٢) في [ط]: (قال).\n(^٣) في [ر]: (ترجم).","vol":"15","page":486},{"text":"٣٠٦٧٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن يونس عن الحسن قال: كان يقول: تحصن اليهوديةُ والنصرانية المسلمَ.","vol":"15","page":487},{"text":"٣٠٦٧٣ - حدثنا أبو بكر قال: حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء في الرجل يتزوج المرأة من أهل الكتاب أنها تحصنه.","vol":"15","page":487},{"text":"٣٠٦٧٤ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن إسرائيل عن سالم قال: سألت سعيد بن جبير عن الرجل يتزوج اليهودية والنصرانية والأمة (أيحصن بهن؟) (^١) قال: نعم، ولو (ما) (^٢).\n_________\n(^١) في [ب]: (يحصن بهن)، وفي [ك]: (الحصن بهن)، وفي [جـ]: (الحصن نهن).\n(^٢) في [هـ]: (يوما).","vol":"15","page":487},{"text":"<span data-type='title' id=toc-4476>[١١٦] في المرأة تزوج عبدها</span>","vol":"15","page":487},{"text":"٣٠٦٧٥ - حدثنا أبو بكر قال: حدثنا محمد بن (فضيل) (^١) عن (^٢) حصين عن بكر قال: تزوجت امرأة عبدها فقيل لها، فقالت: أليس (اللَّه) (^٣) يقول: ﴿وَمَا مَلَكَتْ (أَيْمَانُكُمْ) (^٤)﴾ [النساء: ٣٦]، فهذا (ملك) (^٥) يميني، وتزوجت امرأة من غير بينة ولا ولي، فقيل لها، فقالت: أنا ثيب وقد ملكت أمري، (فرفعتا) (^٦) إلى عمر، فجمع\n⦗٤٨٨⦘\nالناس فسألهم، فقالوا: قد (خاصمتاك) (^٧) بكتاب اللَّه ﷻ، وقال علي: قد (خاصمتاك) (^٨) بكتاب اللَّه، فجلد كل واحد منهما مائة جلدة، ثم كتب إلى الأمصار أيما امرأة تزوجت عبدها، أو تزوجت بغير ولي فهي بمنزلة الزانية (^٩).\n_________\n(^١) في [ط]: (فضل).\n(^٢) زيادة (ابن) في: [جـ].\n(^٣) سقط من: [ب].\n(^٤) كذا في النسخ، ولعل الصواب: (أيمانهم).\n(^٥) في [أ، ح، ط]: (بملك]، وفي [هـ]: (يملك).\n(^٦) في [أ، ط، هـ]: (فرفعت).\n(^٧) في [أ، هـ]: (خاصمناك).\n(^٨) في [هـ]: (خاصمتك).\n(^٩) ضعيف؛ رواية ابن فضيل عن حصين بعد تغيره.","vol":"15","page":487},{"text":"٣٠٦٧٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن الحكم أن عمر كتب في امرأة تزوجت عبدها (أن) (^١) يفرق بينهما ويقام (عليها الحد) (^٢) (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [جـ، ك]: (الحد عليهما)، وفي [ب]: (عليهما الحد).\n(^٣) ضعيف منقطع، جابر ضعيف، والحكم لم يدرك عمر.","vol":"15","page":488},{"text":"٣٠٦٧٧ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن مسلم قال: سألت عطاء وعبد اللَّه بن عبيد بن عمير ومجاهدا عن امرأةكان لها عبد، فأرادت أن تعتقه على أن يتزوجها، فقال عطاء وعبد اللَّه بن عبيد: تعتقه، ولا تشارطه.","vol":"15","page":488},{"text":"٣٠٦٧٨ - (و) (^١) قال مجاهد: في هذا عقوبة من اللَّه ومن السلطان، تفارقه ويقام عليها الحد.\n_________\n(^١) سقط من: [ط، هـ].","vol":"15","page":488},{"text":"٣٠٦٧٩ - حدثنا أبو بكر قال: حدثنا وكيع عن الأسود بن شيبان عن أبي نوفل ابن أبي عقرب قال: جاءت امرأة إلى عمر بن الخطاب فقالت: يا أمير المؤمنين، إني امرأة كما ترى، وغيري من النساء أجمل مني، ولي عبد قد رضيت دينه وأمانته، (فأردت) (^١) أن أتزوجه، فدعا بالغلام فضربهما ضربًا مبرحًا، وأمر بالعبد فبيع في أرض غربة (^٢).\n_________\n(^١) في [ط]: (فأرادت).\n(^٢) منقطع؛ أبو نفل لم يدرك عمر.","vol":"15","page":488},{"text":"<span data-type='title' id=toc-4477>[١١٧] في الرجل يقول للرجل: يا ابن الزانية: ما حده</span>؟","vol":"15","page":489},{"text":"٣٠٦٨٠ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن الحسن قال: إذا قال: يا ابن الزانيين، (قال) (^١): يجلد حدين.\n_________\n(^١) سقط من: [ط].","vol":"15","page":489},{"text":"٣٠٦٨١ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن حسين عن مكحول في رجل قال لرجل: يا زان يا ابن الزانية، قال: يضرب حدين.","vol":"15","page":489},{"text":"<span data-type='title' id=toc-4478>[١١٨] في الزاني كم مرة (يرد) (^١) وما يصنع به بعد إقراره</span>؟\n_________\n(^١) في [ب، ط، م]: (يعد).","vol":"15","page":489},{"text":"٣٠٦٨٢ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن المجالد عن الشعبي عن جابر قال: جاء ماعز بن مالك إلى النبي (ﷺ) (^١) فقال: إنه قد زنى فقال: \"أما لهذا أحد\" فرده، ثم جاء ثلاث (مرار) (^٢) فقال: \" (أما) (^٣) لهذا أحد\" فرده، فلما كانت الرابعة قال: \"ارجموه\" (^٤)، فرماه ورميناه، وفر واتبعناه، قال عامر: فقال لي جابر: (فهاهنا) (^٥) قتلناه (^٦).\n_________\n(^١) في [ك]: (﵇).\n(^٢) سقط من: [ط].\n(^٣) في [أ، ط، هـ]: (ما).\n(^٤) في [ط]: (لرجموه).\n(^٥) في [أ، ط، هـ]: (فها).\n(^٦) ضعيف؛ مجالد ضعيف، وأصل الخبر أخرجه البخاري (٦٨٢٠)، ومسلم (١٦٩١).","vol":"15","page":489},{"text":"٣٠٦٨٣ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن سعد قال: حدثني يزيد ابن نعيم بن هزال عن أبيه قال: كان ماعز بن مالك في حجر أبي فأصاب جارية\n⦗٤٩٠⦘\nمن الحي، فقال له أبي: أئت رسول اللَّه -ﷺ - فأخبره بما صنعت يستغفر لك، وإنما يريد بذلك ليجعل له محرجًا، فأتاه فقال: يا رسول اللَّه، إني قد زنيت، فأقم علي كتاب اللَّه (فأعرض عنه، ثم أتاه، حتى ذكر أربع مرات، ثم أتاه الرابعة فقال: يا رسول اللَّه إني قد زنيت فأقم علي كتاب اللَّه) (^١) فقال: رسول اللَّه (ﷺ) (^٢): \"أليس قلتها أربع مرات فبمن؟ \" قال: بفلانة، قال: \"هل ضاجعتها؟ \"، قال: نعم، قال: \"باشرتها؟ \" قال: نعم، قال: \"هل جامعتها؟ \" قال: نعم، قال: فأمر به ليرجم، فأخرج إلى الحرة فلما وجد مس الحجارة خرج يشتد فلقيه عبد اللَّه بن أنيس وقد أعجز أصحابه فانتزع له بوظيف بعير فرماه به فقتله، ثم أتى النبي (ﷺ) (^٣) فذكر ذلك له فقال: \"هلا تركتموه لعله يتوب، فيتوب اللَّه عليه\" (^٤).\n_________\n(^١) سقط ما بين القوسين من: [جـ، م، ع].\n(^٢) سقط من: [ك].\n(^٣) في [أ، ب، ك]: (﵇).\n(^٤) حسن؛ نعيم صحابي على الصحيح؛ وهشام بن سعد ويزيد صدوقان، أخرجه أحمد (٢١٨٩٠)، وأبو داود (٤٤١٩)، والنسائي في الكبرى (٧٢٧٨)، والحاكم ٤/ ٣٦٣، والطحاوي في شرح المشكل (٤٩٤٤)، وابن أبي عاصم في الآحاد (٢٣٩٣)، والدلابي ١/ ١٠٥، وابن قانع ٣/ ١٥٠، والروياني (١٤٦٨)، والطبراني ٢٢/ (٥٣١)، وابن عبد البر في التمهيد ٢٣/ ١٢٦، وعبد الرزاق (١٣٣٤٢)، والبيهقي ٣/ ٣٣٠.","vol":"15","page":489},{"text":"٣٠٦٨٤ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: جاء ماعز بن مالك إلى النبي (ﷺ) (^١) فقال: إني قد زنيت فأعرض عنه، حتى أتاه أربع مرار، فأمر به أن يرجم، فلما أصابته الحجارة أدبر يشتد، فلقيه رجل بيده لحي جمل، (فضربه) (^٢) فصرعه، فذكر\n⦗٤٩١⦘\nللنبي (ﷺ) (^٣) فراره حين مسته الحجارة، فقال: \"هلا تركتموه\" (^٤).\n_________\n(^١) في [ك]: (﵇).\n(^٢) سقط من: [جـ].\n(^٣) في [ك]: (﵇).\n(^٤) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٩٨٠٩)، والترمذي (١٤٢٨)، والنسائي في الكبرى (٧٢٠٤)، وابن ماجه (٢٥٥٤)، وابن حبان (٤٤٣٩)، وابن الجارود (٨١٩)، والبيهقي ٨/ ٢٩٨، وأصله عند البخاري (٦٨١٥)، ومسلم (١٦٩١).","vol":"15","page":490},{"text":"٣٠٦٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر عن ابن أبزى عن أبي بكر قال: أتى ماعز بن مالك النبي -ﷺ-، فأقر عنده ثلاث مرات فقلت: إن (أقررت) (^١) عنده الرابعة، فأمر به فحبس، يعني (يرجم) (^٢) (^٣).\n_________\n(^١) في [ط]: (قررت).\n(^٢) في [هـ]: (ترجم)، ولعلها (ليرجم).\n(^٣) ضعيف؛ جابر هو الجعفي ضعيف؛ أخرجه أحمد (٤١)، والبزار (٥٥)، وأبو يعلى (٤٠)، والطحاوي ٣/ ١٤١، والمروزي في سنن أبي بكر (٧٩).","vol":"15","page":491},{"text":"٣٠٦٨٦ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الشعبي قال: شهد ماعز على نفسه أربع مرات أنه قد زنى فأمر به رسول اللَّه -ﷺ- أن (يرجم) (^١) (^٢).\n_________\n(^١) في [أ، ب، ط]: (رجم).\n(^٢) مرسل؛ الشعبي تابعي، وتقدم متصلًا في الذي قبله.","vol":"15","page":491},{"text":"٣٠٦٨٧ - حدثنا أبو بكر قال: حدثنا شبابة بن سوار قال: حدثنا شعبة عن سماك عن جابر بن سمرة قال: رأيت رسول اللَّه -ﷺ- حين أتي بماعز بن مالك أتي برجل اشعر (ذي) (^١) عضلات في إزاره، فرده مرتين، ثم أمر برجمه (^٢).\n_________\n(^١) في [أ، ب، ط]: (في).\n(^٢) حسن؛ سماك صدوق، أخرجه مسلم (١٦٩٢)، وأحمد (٢٠٩٨٣).","vol":"15","page":491},{"text":"٣٠٦٨٨ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير قال: حدثنا (بشير) (^١) قال: حدثني عبد اللَّه بن بريدة عن أبيه أن ماعز بن مالك الأسلمي أتى رسول اللَّه -ﷺ- فقال: إني قد ظلمت نفسي وزنيت، و(إني) (^٢) أريد أن تطهرني، فرده فلما كان (الغد) (^٣) أتاه (أيضًا) (^٤) فقال: يا رسول اللَّه إني قد زنيت فرده الثانية فأرسل رسول اللَّه -ﷺ- إلى قومه فقال: \"أتعلمون بعقله بأسا تنكرون منه شيئًا؟ فقالوا: لا نعلمه إلا وفي العقل من صالحينا فيما نرى قال: فأتاه الثالثة فأرسل إليهم (أيضًا) (^٥) فسأل عنه فأخبروه أنه لا بأس به ولا بعقله، فلما كان الرابعة حفر له حفرة ثم أمر به فرجم (^٦).\n_________\n(^١) في [أ، ب، ط]: (أبي بشر)، وفي [جـ]: (ابن بشير)، وفي [ك]: (أبي بشير)، وفي [ط، هـ]: زيادة (بن مهاجر).\n(^٢) في [أ، ط، هـ]: (إنما).\n(^٣) في [هـ]: (الغداة).\n(^٤) في [ط]: (أيضة).\n(^٥) في [ط]: (أيضة).\n(^٦) ضعيف؛ لضعف بشير بن مهاجر.","vol":"15","page":492},{"text":"٣٠٦٨٩ - حدثنا أبو بكر قال: حدثنا معاوية بن هشام قال: حدثنا سفيان عن داود عن أبي نضرة عن أبي سعيد الخدري قال: جاء ماعز بن مالك فاعترف بالزنا ثلاث مرات، فسأل عنه، ثم أمر به فرجم، فرميناه بالخزف والجندل (والعظام) (^١)، وما حفرنا له، ولا أوثقناه فسبقنا إلى الحرة واتبعناه فقام إلينا، فرميناه حتى سكت، فما استغفر له النبي -ﷺ- ولا سبه (^٢).\n_________\n(^١) في [هـ]: (الغلام).\n(^٢) صحيح؛ أخرجه مسلم (١٦٩٤)، وأحمد (١١٥٨٩).","vol":"15","page":492},{"text":"٣٠٦٩٠ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن عبد الملك بن مغيرة الطائفي عن ابن شداد عن أبي ذر قال: كنا مع النبي -ﷺ- في سفر، فجاء رجل فأقر أنه قد زنا فرده النبي (ﷺ) (^١) ثلاثًا، فلما كانت الرابعة ونزل، أمر به النبي -ﷺ- فرجم، (وشق) (^٢) ذلك عليه، حتى (عرفته) (^٣) في وجهه، فلما سري عنه الغضب قال: \"يا أبا ذر إن صاحبكم قد غفر له\" قال: وكان يقال: إن توبته أن يقام عليه الحد (^٤).\n_________\n(^١) في [أ، ب، ك]: (﵇).\n(^٢) في [ك]: (لشق).\n(^٣) في [ط، هـ]: (عرفت).\n(^٤) مجهول، ابن شداد هو نسعة مجهول، انظر: الإكمال ٧/ ٢٥٩، وتوضيح المشتبه ٩/ ٢٣٥، الحديث أخرجه أحمد (٢١٥٥٤)، والطحاوي ٣/ ١٤٢، والبزار (٤٠٣٦).","vol":"15","page":493},{"text":"٣٠٦٩١ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الشيباني عن ابن أبي أوفى قال: قلت له: رجم رسول اللَّه -ﷺ-؟ قال: نعم، (قال) (^١): قلت: (بعد ما) (^٢) (أنزلت) (^٣) سورة النور أو قبلها؟ قال: لا أدري (^٤).\n_________\n(^١) سقط من: [جـ، ط، هـ].\n(^٢) في [ك]: (حد ما).\n(^٣) في [أ، ح، ط، هـ]: (نزلت).\n(^٤) صحيح؛ أخرجه البخاري (٦٨١٣)، ومسلم (١٧٠٢).","vol":"15","page":493},{"text":"٣٠٦٩٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن عبيد اللَّه عن ابن عباس قال: قال عمر: قد خشيت أن يطول بالناس زمان حتى يقول القائل: ما نجد الرجم في كتاب اللَّه فيضلوا بترك فريضة أنزلها اللَّه، ألا وإن الرجم حق إذا أحصن (الرجل) (^١) (أو) (^٢) قامت البينة أو كان حمل أو اعتراف وقد قرأتها:\n⦗٤٩٤⦘\n\"الشيخ والشيخة (إذا زنيا) (^٣) فارجموهما البتة\"، رجم رسول اللَّه -ﷺ-، ورجمنا بعده (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (و).\n(^٣) سقطت من: [جـ، ك].\n(^٤) صحيح؛ أخرجه البخاري (٦٨٣٥)، ومسلم (١٦٩١).","vol":"15","page":493},{"text":"٣٠٦٩٣ - قيل لسفيان: رجم (رسول) (^١) اللَّه -ﷺ-؟ قال: نعم (^٢).\n_________\n(^١) في [هـ]: (لرسول).\n(^٢) معضل؛ سفيان من تابعي التابعين.","vol":"15","page":494},{"text":"٣٠٦٩٤ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن حماد قال: سألته عن الرجل يقر بالزنا، كم يرد؟ قال: مرة.","vol":"15","page":494},{"text":"٣٠٦٩٥ - وسألت الحكم فقال: أربع مرات.","vol":"15","page":494},{"text":"٣٠٦٩٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا يحيى بن سعيد عن سعيد بن المسيب أن ماعز بن مالك أتى أبا بكر فأخبره أنه زنى، فقال له أبو بكر: (ذكرت هذا لأحد غيري؟ قال: لا، قال أبو بكر) (^١): استتر يستر اللَّه، وتب إلى اللَّه فإن الناس يغيرون، ولا يعيرون، واللَّه يقبل التوبة عن عباده فلم تقر نفسه حتى أتى عمر فذكر مثل ما ذكر لأبي بكر، فقال له عمر مثل ما قال له أبو بكر، فلم تقر نفسه حتى أتى رسول اللَّه -ﷺ- فأخبره أنه قد زنى، فأعرض عنه حتى قال (له) (^٢) ذلك مرارًا، فلما أكثر بعث إلى قومه فقال لهم: \"هل اشتكى؟ أبه جنة؟ \" فقالوا: لا واللَّه يا رسول اللَّه إنه (صحيح) (^٣) قال: \"أبكر أم ثيب؟ \" (قالوا:\n⦗٤٩٥⦘\nبل ثيب) (^٤)، فأمر به فرجم (^٥).\n_________\n(^١) سقط من: [أ، ب، ح، ط، هـ].\n(^٢) سقط من: [هـ].\n(^٣) في [هـ]: (لصحيح).\n(^٤) سقط من: [ب].\n(^٥) مرسل؛ سعيد بن المسيب تابعي، أخرجه مالك ٢/ ٨٢٠، وعبد الرزاق (١٣٣٤٢)، والبيهقي ٨/ ٢٢٨، وأخرجه من طريق ابن المسيب عن أبي هريرة البخاري (٦٨١٥)، ومسلم (١٦٩١).","vol":"15","page":494},{"text":"٣٠٦٩٧ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا داود عن سعيد بن المسيب عن عمر قال: رجم رسول اللَّه -ﷺ- ورجم أبو بكر ورجمت (أنا) (^١) (^٢).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) صحيح؛ أخرجه أحمد (٢٤٩)، والترمذي (١٤٣١)، وأصله في الصحيحين كما تقدم [٣٠٧٤٤].","vol":"15","page":495},{"text":"٣٠٦٩٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أشعث عن علي بن زيد عن يوسف بن مهران عن ابن عباس قال: قال عمر: الرجم حد من حدود اللَّه فلا تخدعوا عنه، و(آية) (^١) ذلك أن رسول اللَّه -ﷺ-، رجم ورجم أبو بكر، ورجمت أنا (^٢).\n_________\n(^١) في [هـ]: (أنه).\n(^٢) ضعيف؛ لضعف أشعث وعلي بن زيد، أخرجه أحمد (١٥٦)، وعبد الرزاق (١٣٣٦٤)، والطيالسي (٢٥)، وأبو يعلى (١٤٦)، وابن أبي عاصم في السنة (٣٤٣)، والمروزي في السنة (٣٥٤)، والحارث (٧٥١/ بغية).","vol":"15","page":495},{"text":"٣٠٦٩٩ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن محمد بن إسحاق عن محمد بن إبراهيم عن أبي عثمان بن نصر عن أبيه قال: كنت فيمن رجم ماعزًا، فلما وجد مس الحجارة قال: ردوني إلى رسول اللَّه -ﷺ- (فأنكرت ذلك) (^١) فأتيت عاصم\n⦗٤٩٦⦘\nابن عمر فقال: قال الحسن بن محمد بن الحنفية: لقد بلغني فأنكرته، فأتيت جابرًا فقلت: لقد ذكر (الأسلمي) (^٢) شيئًا من قول ماعز بن مالك: ردوني، فأنكرته فقال: أنا فيمن رجمه فقال: إنه وجد مس الحجارة قال: ردوني إلى رسول اللَّه -ﷺ- فإن قومي آذوني وقالوا: (ائت) (^٣) (رسول اللَّه -ﷺ-) (^٤) فإنه غير قاتلك، فما (أقلعنا) (^٥) عنه حتى قتلناه، فلما ذكر شأنه للنبي -ﷺ- (فقال) (^٦): \"ألا تركتموه حتى أنظر في شأنه\" (^٧).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط]: (أن سلمي).\n(^٣) في [ب]: (أتيت النبي).\n(^٤) سقط من: [ك].\n(^٥) في [ب]: (أقلعهما)، وفي: [هـ] (اقلعتا).\n(^٦) في [ك]: (قال).\n(^٧) مجهول؛ لجهالة أبي عثمان بن نضر، أخرجه أحمد (١٥٥٥٥)، والنسائي في الكبرى (٧٢٠٧)، والدارمي ٢/ ١٧٧، والطحاوي في شرح المشكل (٤٣٤)، وابن أبي عاصم في الآحاد والمثاني (٢٣٨١)، وقوله: (عن أبي عثمان) قال المزي: وهم صوابه عن أبي الهيثم، وقصة جابر أخرجها النسائي (٧٢٠٦)، وأبو داود (٤٤٢٠)، وأحمد (١٥٠٨٩)، وأصل حديث الرجم عن جابر عند البخاري (٦٨٢٠)، ومسلم (١٦٩١).","vol":"15","page":495},{"text":"٣٠٧٠٠ - حدثنا أبو بكر قال: حدثنا هوذة بن خليفة قال: حدثنا عوف عن مساور بن (عبيد) (^١) عن أبي برزة قال: رجم رسول اللَّه -ﷺ- رجلا منا يقال: له ماعز ابن مالك (^٢).\n_________\n(^١) في [جـ]: (عبيدة).\n(^٢) مجهول، مساور روى عنه عوف، وذكره ابن حبان في الثقات، واختلف في رواية عيسى بن طهمان عنه، وأخرجه أحمد (١٩٧٩٧)، وأبو يعلى (٧٤٣١)، والبزار (٣٨٥٠).","vol":"15","page":496},{"text":"٣٠٧٠١ - حدثنا أبو بكر قال: حدثنا محمد بن الحسن عن محمد بن سليم (^١) أبي هلال عن نجيح (أبي علي عن النبي -ﷺ-) (^٢) قال: رجم رسول اللَّه -ﷺ- ورجم أبو بكر وعمر وأمرهما سنة (^٣).\n_________\n(^١) في [ط، هـ]: زيادة (عن).\n(^٢) سقط من: [هـ].\n(^٣) مرسل مجهول؛ نجيح مجهول، لم تثبت له صحبة، وأخرجه أبو يعلى (٤٢١٥) متصلًا من حديث أنس، وانظر: المطالب العالية (١٨٦٣).","vol":"15","page":497},{"text":"٣٠٧٠٢ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن سفيان عن زيد بن أسلم عن يزيد بن نعيم عن أبيه قال: جاء ماعز بن مالك إلى النبي -ﷺ- (ﷺ) (^١) فقال: يا رسول اللَّه (^٢) إني قد زنيت فأقم فيَّ كتاب اللَّه، فأعرض عنه، ثم قال: إني قد زنيت فأقم في كتاب اللَّه، فأعرض عنه، حتى ذكر أربع مرات، قال: \"اذهبوا (^٣) فارجموه\"، فلما (مسته) (^٤) (مس) (^٥) الحجارة اشتد، (فخرج) (^٦) عبد اللَّه بن أنيس -أو ابن أنس- من باديته، فرماه بوظيف جمل، فصرعه، فرماه الناس حتى قتلوه، فذُكر (ذلك) (^٧) للنبي -ﷺ- فراره (فقال) (^٨): \" (فهلا) (^٩)\n⦗٤٩٨⦘\nتركتموه (^١٠) يتوب فيتوب اللَّه عليه، يا [(هزال أو يا هزان) (^١١) لو سترته بثوبك كان خيرا لك مما صنعت] (^١٢) (^١٣).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) زيادة في [ب]: (ﷺ).\n(^٣) في [هـ]: زيادة (به)، وفي [ز، ر]: (اذهب).\n(^٤) في [ط]: (مسه).\n(^٥) سقط من: [هـ].\n(^٦) في [جـ]: (يخرج).\n(^٧) سقط من: [هـ].\n(^٨) في [أ، ب، ط]: (قال).\n(^٩) في [جـ، ك]: (هلا)، وفي [ب]: (أفلا).\n(^١٠) في [هـ]: زيادة (فلعله).\n(^١١) في [جـ]: (يا هزال أو يا هزان)، وفي [ط]: (يا هذا أو يا هران)، وفي [أ]: (يا هرانًا أو يا هران)، وفي [أ]: (يا مزال، أو يا هزال).\n(^١٢) بياض في: [ب].\n(^١٣) حسن؛ يزيد صدوق، أخرجه أحمد (٢١٨٩٢)، وأبو داود (٤٣٧٧)، والنسائي في الكبرى (٧٢٠٥)، والحاكم ٤/ ٣٦٣، وابن أبي عاصم في الآحاد (٢٣٩٣)، وابن قانع ٣/ ١٥٠، والبيهقي ٣/ ٣٣٠، وسبق ١٠/ ٧١ برقم [٣٠٦٨٢].","vol":"15","page":497},{"text":"<span data-type='title' id=toc-4479>[١١٩] في البكر والثيب ما يصنع بهما إذا فجرا</span>؟","vol":"15","page":498},{"text":"٣٠٧٠٣ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن الزهري عن عبيد اللَّه ابن عبد اللَّه عن أبي هريرة وزيد بن خالد وشبل أنهم قالوا: كنا عند النبي -ﷺ-، فقام رجل فقال: أنشدك (اللَّه) (^١) ألا قضيت بيننا بكتاب اللَّه، فقال خصمه -وكان أفقه منه-: اقض بيننا بكتاب اللَّه وائذن لي حتى أقول، قال: \"قل\" قال: إن ابني كان عسيفًا (على هذا) (^٢) وإنه زنى بامرأته فافتديت منه بمائة (شاة) (^٣) وخادم، فسألت رجالًا من أهل العلم فأُخبرت أن على ابني جلد مائة وتغريب عام، وأن على امرأة هذا الرجم فقال النبي -ﷺ-: \"والذي نفسي بيده لأقضين بينكما بكتاب اللَّه، المائة شاة والخادم رد عليك، وعلى ابنك جلد مائة وتغريب عام، واغد يا\n⦗٤٩٩⦘\nأنيس على امرأة هذا فإن اعترفت فارجمها\" (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، ك].\n(^٢) سقط من: [ط].\n(^٣) في [ط]: (شهادة).\n(^٤) صحيح؛ وهم سفيان في ذكر شبل فيه، أخرجه أحمد (١٧٠٤٢)، والترمذي (١٤٣٣)، وابن ماجه (٢٥٤٩)، والنسائي ٨/ ٢٤١، والشافعي في السنن (٥٣١)، والحميدي (٨١١)، وابن الجارود (٨١١)، وابن أبي عاصم في الآحاد (١١١٣)، والطحاوي ٣/ ١٣٤، والبيهقي ٨/ ٢٢٢، والطبراني (٥١٩٢)، وأصله عند البخاري (٦٨٢٧)، ومسلم (١٦٩٧).","vol":"15","page":498},{"text":"٣٠٧٠٤ - حدثنا أبو بكر قال: حدثنا شبابة بن سوار عن شعبة عن قتادة عن الحسن عن حطان بن عبد اللَّه عن عبادة بن الصامت قال: قال رسول اللَّه -ﷺ-: \"خذوا عني قد جعل اللَّه لهن سبيلًا: الثيب بالثيب، والبكر بالبكر، البكر يجلد وينفى والثيب يجلد ويرجم\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٦٩٠)، وأحمد (٢٢٧٣٠).","vol":"15","page":499},{"text":"٣٠٧٠٥ - حدثنا أبو بكر قال: حدثنا شريك (بن) (^١) عبد اللَّه عن فراس عن عامر عن مسروق عن أبي قال: إذا زنى البكران يجلدان وينفيان، (وإذا زنى) (^٢) الثيبان يجلدان ويرجمان (^٣).\n_________\n(^١) في [جـ]: (عن).\n(^٢) سقط من: [ك].\n(^٣) حسن؛ شريك صدوق.","vol":"15","page":499},{"text":"٣٠٧٠٦ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن إسماعيل عن الشعبي عن أبي أنه كان يرى في الثيب يجلد ويرجم (^١).\n_________\n(^١) منقطع؛ الشعبي لم يدرك أبيًا.","vol":"15","page":499},{"text":"٣٠٧٠٧ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن مسلم عن مسروق قال: البكران يجلدان (وينفيان، والثيبان يجلدان) (^١) ويرجمان.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"15","page":499},{"text":"٣٠٧٠٨ - [حدثنا أبو بكر قال: حدثنا هشيم عن حصين والشيباني وأشعث عن الشعبي أن عليًّا جلد ورجم] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].\n(^٢) منقطع حكمًا؛ هشيم مدلس.","vol":"15","page":500},{"text":"٣٠٧٠٩ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أشعث عن ابن سيرين قال: كان عمر يرجم ويجلد، وكان علي يرجم ويجلد.","vol":"15","page":500},{"text":"٣٠٧١٠ - حدثنا أبو بكر قال: حدثنا وكيع عن المسعودي عن القاسم قال: قال أبو ذر: الشيخان الثيبان يجلدان ويرجمان، والبكران يجلدان وينفيان (^١).\n_________\n(^١) منقطع؛ القاسم لا يروي عن أبي المنذر.","vol":"15","page":500},{"text":"٣٠٧١١ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن زمعة عن بن طاوس عن أبيه قال: على المحصن إذا زنى الرجم، وعلى البكر الجلد والنفي.","vol":"15","page":500},{"text":"٣٠٧١٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن محمد بن سالم عن عامر في البكر إذا زنى: ينفى سنة.","vol":"15","page":500},{"text":"٣٠٧١٣ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الأعمش عن القاسم بن عبد الرحمن عن أبيه أن عليًّا جلد ورجم، جلد يوم الخميس، ورجم يوم الجمعة (^١).\n_________\n(^١) صحيح.","vol":"15","page":500},{"text":"٣٠٧١٤ - حدثنا أبو بكر قال: حدثنا شاذان وعفان عن حماد بن سلمة عن سماك عن جابر بن سمرة أن النبي (ﷺ) (^١) رجم ماعز بن مالك -ولم يذكر جلدًا (^٢).\n_________\n(^١) في [ك]: (﵇).\n(^٢) حسن؛ سماك صدوق، أخرجه أحمد (٢٠٨٦٧)، والطحاوي ٣/ ١٣٩، والطبراني (١٩٦٧)، والبيهقي ٨/ ٢١٢، وبنحوه مسلم (١٩٦٢).","vol":"15","page":500},{"text":"٣٠٧١٥ - حدثنا أبو بكر قال: حدثنا شبابة عن ليث عن نافع عن صفية بنت أبي عبيد عن أبي (بكر) (^١) أنه جلد رجلا وقع على جارية بكر، (فأحبلها) (^٢) فاعترف ولم يكن أحصن، فأمر به أبو بكر فجلد ثم نفي (^٣).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [هـ]: (فاحبسها).\n(^٣) ضعيف منقطع؛ ليث ضعيف؛ وصفية لا تروي عن أبي بكر.","vol":"15","page":501},{"text":"<span data-type='title' id=toc-4480>[١٢٠] في النفي من أين إلى أين</span>؟","vol":"15","page":501},{"text":"٣٠٧١٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن زيد بن أسلم عن أبيه أن عمر نفى إلى فدك (^١).\n_________\n(^١) صحيح.","vol":"15","page":501},{"text":"٣٠٧١٧ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن ابن يسار مولى لعثمان قال: جلد عثمان امرأة في زنا، ثم أرسل (بها) (^١) مولى له يقال له: المهري إلى خيبر فنفاها إليها (^٢).\n_________\n(^١) في [ب]: (به).\n(^٢) مجهول؛ لجهالة ابن يسار.","vol":"15","page":501},{"text":"٣٠٧١٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن (الحي) (^١) أن عليًّا نفى إلى البصرة (^٢).\n_________\n(^١) في [هـ]: (يحيى).\n(^٢) مجهول؛ لإبهام الحي.","vol":"15","page":501},{"text":"٣٠٧١٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن (الأجلح) (^١)\n⦗٥٠٢⦘\nعن أبي إسحاق قال: أتي علي بجارية من همدان فضربها وسيرها إلى البصرة سنة (^٢).\n_________\n(^١) في [ك]: (الأصلح).\n(^٢) منقطع؛ أبو إسحاق لا يروي عن علي.","vol":"15","page":501},{"text":"٣٠٧٢٠ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن سالم عن الشعبي قال: قلت له في زمن ابن هبيرة: من أين ينفى في الزنى؟ قال: من عمله إلى (عمل) (^١) غيره.\n_________\n(^١) سقط من: [هـ].","vol":"15","page":502},{"text":"٣٠٧٢١ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن رجل عن الحسن أن النبي (ﷺ) (^١) (نفى) (^٢) إلى خيبر (^٣).\n_________\n(^١) في [ب، هـ]: (﵇).\n(^٢) في [جـ، ك]: (فقد).\n(^٣) مجهول مرسل؛ الرجل المبهم مجهول، والحسن تابعي.","vol":"15","page":502},{"text":"٣٠٧٢٢ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون (قال) (^١): أخبرنا محمد بن إسحاق عن نافع عن ابن عمر أن أبا بكر نفى رجلًا وامرأة حولًا (^٢).\n_________\n(^١) في [ك]: (قالا).\n(^٢) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"15","page":502},{"text":"٣٠٧٢٣ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن ابن جريج عن الزهري أن عمر نفى إلى البصرة (^١).\n_________\n(^١) منقطع؛ الزهري لم يدرك عمر.","vol":"15","page":502},{"text":"<span data-type='title' id=toc-4481>[١٢١] في المرأة كيف يصنع بها إذا رجمت وكم يحضر</span>؟","vol":"15","page":503},{"text":"٣٠٧٢٤ - حدثنا أبو بكر قال: حدثنا وكيع عن زكريا أبي عمران قال: سمعت شيخًا يحدث عن (ابن) (^١) أبي بكرة عن أبيه أن النبي -ﷺ- رجم امرأة فحفر (لها) (^٢) إلى (الثندوة) (^٣) (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ب، جـ، ط، ك].\n(^٣) حلمة صدر الرجل، وفي [أ، ب، ط]: (النفدوة).\n(^٤) مجهول، لإبهام الشيخ، أخرجه أحمد (٢٠٣٧٨)، وأبو داود (٤٤٤٣)، والنسائي في الكبرى (٧٢٠٩)، والبزار (٣٦٦٥)، والبيهقي ٨/ ٢٢١.","vol":"15","page":503},{"text":"٣٠٧٢٥ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد القطان عن مجالد عن عامر أن عليا رجم امرأة فحفر له إلى السرة، و(أنا) (^١) شاهد ذلك (^٢).\n_________\n(^١) في [هـ]: (أقام).\n(^٢) ضعيف؛ لضعف مجالد.","vol":"15","page":503},{"text":"٣٠٧٢٦ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن نمير عن بشير بن المهاجر قال: حدثني عبد اللَّه بن بريدة عن أبيه أن النبي (ﷺ) (^١) أتته الغامدية فأقرت عنده بالزنا، فأمر بها فحفر لها إلى صدرها، وأمر الناس (فرجموا) (^٢)، ثم أمر بها فصلى عليها، ثم دفنت (^٣).\n_________\n(^١) في [أ، ب، ك]: (﵇).\n(^٢) في [جـ]: (رجموا).\n(^٣) رجاله ثقات إلا بشير بن المهاجر ففيه مقال، وأخرجه مسلم (١٦٩٥)، وأحمد (٢٢٩٤٢).","vol":"15","page":503},{"text":"<span data-type='title' id=toc-4482>[١٢٢] من قال: إذا فجرت -وهي حامل- انتظر بها حتى تضع، ثم ترجم</span>","vol":"15","page":504},{"text":"٣٠٧٢٧ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن الحسن قال: جاءت امرأة من بارق إلى (رسول) (^١) اللَّه (ﷺ) (^٢) فقالت: إني قد زنيت فأقم فيَّ حد اللَّه، قال: فردها النبي ﵇ حتى شهدت على نفسها شهادات، فقال لها النبي -ﷺ- (^٣): \"ارجعي\" (^٤)، فلما وضعت حملها أمرها النبي -ﷺ- فتطهرت ولبست أكفانها ثم أمر بها فرجمت، فأصاب خالدَ بن الوليد من دمها فسبها، فنهاه النبي -ﷺ- فقال: \"لقد تابت توبة لو تابها صاحب مكس لقبل منه\" (^٥).\n_________\n(^١) في [جـ، ك]: (النجي).\n(^٢) في [ك]: (عليه سلم).\n(^٣) سقط من: [ك].\n(^٤) في [ب]: (ارجع).\n(^٥) مرسل؛ الحسن تابعي، أخرجه هناد في الزهد (٨٩١)، وأبو داود في المراسيل (٢٤٩).","vol":"15","page":504},{"text":"٣٠٧٢٨ - حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا بشير بن المهاجر قال: حدثنا عبد اللَّه بن بريدة عن أبيه قال: جاءت الغامدية فقالت: يا (نبي) (^١) اللَّه إني قد زنيت وإني أريد أن تطهرني، وأنه ردها، فلما كان الغد قالت: يا نبي اللَّه (لم) (^٢) تردني، (فلعلك) (^٣) (^٤) أن (ترددني) (^٥) كما رددت ماعز بن مالك، فواللَّه إني\n⦗٥٠٥⦘\nلحبلى، قال: \"أما لا، فاذهبي حتى تلدي\"، فلما ولدت أتته بالصبي في خرقة، قالت: هذا قد ولدته، قال: \"اذهبي فأرضعيه حتى تفطميه\"، (فلما فطمته) (^٦) أتته بالصبي وفي يده كسرة خبز فقالت: هذا، يا نبي اللَّه قد فطمته، وقد أكل الطعام، فدفع الصبي إلى رجل من المسلمين، ثم أمر بها (فحفر لها) (^٧) إلى صدرها، وأمر الناس فرجموا، فأقبل خالد بن الوليد بحجر (فرمى) (^٨) رأسها (فانتضخ الدم) (^٩) على وجه خالد بن الوليد، فسمع نبي اللَّه (ﷺ) (^١٠) سبه إياها، فقال: \"مهلًا يا خالد ابن الوليد، فوالذي نفسي بيده لقد تابت توبة لو تابها صاحب مكس لغفر له\"، ثم أمر بها فصلى عليها ودفنت (^١١).\n_________\n(^١) في [هـ]: (رسول).\n(^٢) في [ز]: (كلم).\n(^٣) في [ك]: (فقلت).\n(^٤) في [هـ]: زيادة (تريد).\n(^٥) في [أ، ط، هـ]: (تردني).\n(^٦) سقط من: [ك].\n(^٧) في [ط]: (فحفر لي).\n(^٨) في [ط]: (فرماها).\n(^٩) في [جـ]: (فكما نضحا).\n(^١٠) سقط من: [أ، ط، هـ].\n(^١١) صحيح؛ أخرجه مسلم (١٦٩٥)، وأحمد (٢٢٩٤٩).","vol":"15","page":504},{"text":"٣٠٧٢٩ - حدثنا أبو بكر قال: حدثنا عفان بن مسلم قال: حدثنا أبان العطار قال: حدثني يحيى بن أبي كثير عن أبي قلابة عن أبي المهلب عن عمران بن حصين أن امرأة من جهينة أتت النبي (ﷺ) (^١) فقالت: إني أصبت حدًا فأقمه علي، وهي حامل، فأمر بها أن يُحسن إليها حتى تضع، فلما (أن) (^٢) وضعت جيء بها إلى رسول اللَّه -ﷺ- فأمر بها (فشكت) (^٣) (عليها) (^٤) ثيابها، ثم رجمها وصلى عليها فقال عمر:\n⦗٥٠٦⦘\nيا (نبي) (^٥) اللَّه أتصلي عليها (وقد زنت؟) (^٦) (فقال) (^٧): \"لقد تابت توبة لو قسمت بين سبعين من أهل المدينة لوسعتهم، وهل وجدت أفضلَ من أن جادت بنفسها\" (^٨).\n_________\n(^١) في [ك]: (﵇).\n(^٢) سقط من: [ب].\n(^٣) في [هـ]: (فسلب)، وفي [أ، ح]: (فسلبت).\n(^٤) في [ط، هـ]: (عنها).\n(^٥) في [جـ]: (يا رسول).\n(^٦) تكرر في: [هـ].\n(^٧) في [ك]: (قال).\n(^٨) صحيح؛ أخرجه مسلم (١٦٩٦)، وأحمد (١٩٩٥٤).","vol":"15","page":505},{"text":"٣٠٧٣٠ - حدثنا أبو بكر قال: حدثنا علي بن مسهر عن الأجلح عن الشعبي قال: أتى علي بشراحة امرأة من همذان وهي حبلى من زنا، فأمر بها علي فحبست في السجن، فلما وضعت ما في بطنها أخرجها يوم الخميس فضربها مائة سوط ورجمها يوم الجمعة (^١).\n_________\n(^١) حسن؛ الأجلح صدوق.","vol":"15","page":506},{"text":"٣٠٧٣١ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن أشياخه أن امرأة غاب عنها زوجها ثم جاء وهي حامل فرفعها إلى عمر، فأمر برجمها فقال معاذ: إن يكن لك عليها سبيل فلا سبيل لك على ما في بطنها، فقال عمر: احبسوها حتى تضع، فوضعت غلامًا له ثنيتان، فلما رآه أبوه قال: ابني (ابني) (^١) فبلغ ذلك عمر فقال: عجزت النساء أن يلدن مثل معاذ، لولا معاذ هلك عمر (^٢).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) مجهول؛ الأشياخ غير معروفين.","vol":"15","page":506},{"text":"٣٠٧٣٢ - [حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن الحسن ابن سعد عن عبد الرحمن بن عبد اللَّه قال: أتى علي بامرأة قد زنت فحبسها حتى\n⦗٥٠٧⦘\nوضعت و(تعلت) (^١) من نفاسها] (^٢) (^٣).\n_________\n(^١) في [جـ]: (نعلت)، وفي [ع]: (نقلت).\n(^٢) سقط الخبر من: [أ، ط، هـ].\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":506},{"text":"٣٠٧٣٣ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن القاسم عن أبيه عن علي مثله (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":507},{"text":"٣٠٧٣٤ - حدثنا أبو بكر قال: حدثنا عبيد اللَّه بن موسى عن الحسن بن صالح عن سماك قال: حدثني (ذهل) (^١) بن كعب قال: أراد عمر أن يرجم المرأة التي فجرت وهي حامل، فقال له معاذ: إذا تظلمها أرأيت الذي في بطنها ما ذنبه؟ علام تقتل نفسين بنفس واحدة؟ فتركها حتى وضعت حملها، ثم رجمها (^٢).\n_________\n(^١) في [ط، هـ]: (فضل).\n(^٢) مجهول؛ لجهالة ذهل بن كعب.","vol":"15","page":507},{"text":"٣٠٧٣٥ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن المنهال عن زاذان أن عليا أمر بها فلفت في (عباءة) (^١) (^٢).\n_________\n(^١) في [أ، ط، هـ]: (عباء).\n(^٢) صحيح.","vol":"15","page":507},{"text":"٣٠٧٣٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم (بن سليمان) (^١) عن صالح بن صالح عن عبد الرحمن بن سعيد الهمداني عن مسعود رجل من آل أبي الدرداء: أن عليًّا لما رجم شراحة جعل الناس يلعنونها فقال: أيها الناس، لا تلعنوها، فإنه من\n⦗٥٠٨⦘\nأقيم عليه عصا حد فهو كفارته، جزاء الدين بالدين (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) مجهول؛ لجهالة مسعود.","vol":"15","page":507},{"text":"<span data-type='title' id=toc-4483>[١٢٣] فيمن يبدأ بالرجم</span>؟","vol":"15","page":508},{"text":"٣٠٧٣٧ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن يزيد عن عبد الرحمن بن أبي ليلى أن عليًّا كان إذا شهد عنده الشهود على الزنا أمر الشهود أن يرجموا، (ثم رجم) (^١) (^٢)، ثم رجم الناس، وإذا كان إقرارا، بدأ هو فرجم، ثم رجم الناس (^٣).\n_________\n(^١) سقط من: [ب، جـ، ك].\n(^٢) في [هـ]: زيادة (هو).\n(^٣) ضعيف؛ لضعف يزيد.","vol":"15","page":508},{"text":"٣٠٧٣٨ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن حجاج عن الحسن ابن (سعد) (^١) عن عبد الرحمن بن عبد اللَّه بن مسعود عن علي قال: (يا) (^٢) أيها الناس إن الزنا زناءان: زنا سر وزنا علانية، فزنا السر أن يشهد الشهود فيكون الشهود أول من يرمي، ثم الإمام، ثم الناس، وزنا العلانية أن يظهر الحبل أو الاعتراف فيكون الإمامُ أولَ من يرمي، قال: وفي يده ثلاثة أحجار، قال: فرماها بحجر فأصاب صماخها فاستدارت ورمى الناس (^٣).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) سقط من: [جـ، ط، ك].\n(^٣) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":508},{"text":"٣٠٧٣٩ - حدثنا (أبو بكر قال) (^١): أبو خالد الأحمر عن حجاج عن القاسم\n⦗٥٠٩⦘\nعن أبيه عن علي مثله (^٢).\n_________\n(^١) سقط من: [أ، جـ، ط، هـ].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"15","page":508},{"text":"٣٠٧٤٠ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم قال: سمعت عمرو بن نافع يحدث عن علي قال: الرجم رجمان: (فرجم) (^١) يرجم الإمام ثم الناس ورجم (يرجم) (^٢) الشهود، ثم الإمام ثم الناس (^٣).\n_________\n(^١) سقط من: [أ، ز، ط، هـ].\n(^٢) في [أ، ب، ط]: (ترجم).\n(^٣) مجهول؛ لجهالة عمرو بن نافع.","vol":"15","page":509},{"text":"٣٠٧٤١ - فقلت للحكم: ما رجم الإمام، قال: إذا ولدت أو أقرت، ورجم الشهود إذا شهدوا.","vol":"15","page":509},{"text":"٣٠٧٤٢ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة قال: قلت للحكم: ما رجم الإمام؟ قال: إذا ولدت أو أقرت، وإذا شهد الشهود بدأ الشهود.","vol":"15","page":509},{"text":"<span data-type='title' id=toc-4484>[١٢٤] في الشهادة على الزنا، كيف هي</span>؟","vol":"15","page":509},{"text":"٣٠٧٤٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن التيمي عن أبي عثمان قال: لما (شهد) (^١) أبو بكرة وصاحباه على المغيرة، جاء زياد فقال له عمر: رجل لن يشهد إن شاء اللَّه إلا بحق، قال: رأيت انبهارًا ومجلسًا سيئًا فقال عمر: هل رأيت المرود دخل المُكْحُلَة؟ قال: لا، قال: فأمر بهم فجلدوا (^٢).\n_________\n(^١) في [أ، ط، هـ]: (قدم).\n(^٢) صحيح.","vol":"15","page":509},{"text":"٣٠٧٤٤ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا حماد بن زيد عن يحيى بن عتيق عن ابن سيرين أن أناسًا شهدوا على رجل في زنا قال: فقال عثمان\n⦗٥١٠⦘\nبيده: هكذا تشهدون أنه: (و) (^١) جعل يدخل إصبعه السبابة في إصبعه اليسرى وقد عقدها عشرًا (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) منقطع؛ ابن سيرين لا يروي عن عثمان.","vol":"15","page":509},{"text":"٣٠٧٤٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عوف عن قسامة بن زهير قال: لما كان من شأن أبي بكرة والمغيرة بن شعبة الذي كان، قال أبو (بكرة) (^١): (اجتنب) (^٢) أو تنح عن صلاتنا، فإنا لا نصلي خلفك، قال: فكتب (إلى) (^٣) عمر في شأنه، قال: فكتب (عمر) (^٤) إلى (المغيرة) (^٥): أما بعد، فإنه قد رقى إلي من حديثك حديثًا (^٦)، فإن يكن مصدوقا عليك (فلأن تكون) (^٧) مت قبل اليوم خير لك، قال: فكتب إليه وإلى الشهود: أن يقبلوا إليه، فلما انتهوا إليه دعا الشهود، فشهدوا، فشهد أبو بكرة وشبل ابن معبد وأبو عبد اللَّه نافع، (قال) (^٨): فقال عمر حين (شهد) (^٩) هؤلاء الثلاثة: (أودى) (^١٠) المغيرة أربعة، وشق على عمر شأنه جدًا،\n⦗٥١١⦘\nفلما قام زياد قال: (لن) (^١١) تشهد إن شاء اللَّه إلا بحق، ثم شهد (فقال) (^١٢): أما الزنا فلا أشهد به، ولكني (قد) (^١٣) رأيت أمرًا قبيحًا، فقال عمر: اللَّه أكبر حدوهم، فجلدوهم، فلما فرغ من جلد أبي بكرة قام أبو بكرة فقال: أشهد أنه زان، (فهم) (^١٤) عمر (أن) (^١٥) يعيد عليه الحد، فقال علي: إن جلدته فارجم صاحبك (^١٦)، فتركه فلم يجلد (في) (^١٧) قذف مرتين بعد (^١٨).\n_________\n(^١) في [جـ]: (بكر).\n(^٢) في [ط]: (إخشب).\n(^٣) سقط من: [أ، ب، ط].\n(^٤) سقط من: [جـ].\n(^٥) في [أ، ب، ط]: (المدينة).\n(^٦) كذا بالنصب في النسخ.\n(^٧) في [أ، ب]: (فلا يكون)، وفي [هـ]: (فلأن يكون).\n(^٨) سقط من: [ط، هـ].\n(^٩) في [أ، ب، جـ، ك، ط]: (شهدوا).\n(^١٠) في [أ، هـ]: (أود).\n(^١١) في [هـ]: (إن)، وفي [ط]: (لم).\n(^١٢) في [ط، هـ]: (قال).\n(^١٣) سقط من: [ط، هـ].\n(^١٤) في [جـ، ك]: (فذهب).\n(^١٥) سقط من: [جـ، ك].\n(^١٦) في هامش [أ]: صاحبك يعني المغيرة، وذلك أنه إذا ترتب حد القذف مرة أخرى بسبب قذفه مرة أخرى بعد الحد، كان ذلك دليلًا على أن قذفه الأخير بمثابة شاهد رابع، وبالشهود الأربعة يقوم الرجم على المغيرة لا محالة، واللَّه أعلم.\n(^١٧) في [هـ]: (فما).\n(^١٨) منقطع؛ قسامة بن زهير لم يدرك الواقعة.","vol":"15","page":510},{"text":"٣٠٧٤٦ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن أبي خلدة قال: لقيني سعيد بن (أرطبان) (^١) عم (ابن عون) (^٢) فقال: (أتريد) (^٣) أن تأتي أبا العالية؟ (قلت) (^٤): نعم، قال: فقل له: شهد الحسن وابن سيرين وثابت البناني على امرأة ورجل أنهما زنيا، وأقرت المرأة وأنكر الرجل، فسألت أبا العالية عن ذلك فقال:\n⦗٥١٢⦘\nلقيت رجلًا من أهل الأهواء يَجلِد الحسنَ ثمانين ومحمدا ثمانين وثابتا ثمانين، وترجم المرأة باعترافها، ويذهب الرجل ليس عليه شيء.\n_________\n(^١) في [هـ]: (أرطأة).\n(^٢) في [جـ، ك]: (ابن عوف)، وفي [أ، هـ]: (أبي عون).\n(^٣) في [أ، ط، هـ]: (تريد).\n(^٤) في [أ، ح، هـ]: (قال).","vol":"15","page":511},{"text":"٣٠٧٤٧ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن مغيرة عن الشعبي أن اليهود قالوا للنبي (﵇) (^٢): ما حد ذلك -يعنون الرجم، قال: \"إذا شهد) (^٣) أربعة أنهم رأوه يدخل كلما يدخل الميل في المكحلة فقد وجب الرجم\" (^٤).\n_________\n(^١) في [أ، ب، ط]: (هشام).\n(^٢) في [جـ]: (ﷺ).\n(^٣) في [أ، ح، ز، ط، هـ]: (شهدوا).\n(^٤) مرسل؛ الشعبي تابعي.","vol":"15","page":512},{"text":"٣٠٧٤٨ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن الشيباني عن الشعبي قال: إذا شهد أربعة على شيء منعوا ظهورهم وجازت شهادتهم.","vol":"15","page":512},{"text":"٣٠٧٤٩ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن جعفر عن أبيه قال: قال (علي) (^١): ما أحب أن أكون أول الشهود الأربعة (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ح، ط، ك، هـ].\n(^٢) زيادة في [جـ]: (في الرجل يشهد عليه).\n(^٣) منقطع؛ أبو جعفر لم يدرك عليًّا.","vol":"15","page":512},{"text":"<span data-type='title' id=toc-4485>[١٢٥] في الرجل يشهد عليه شاهدان ثم يذهبان</span>","vol":"15","page":512},{"text":"٣٠٧٥٠ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ابن جريج (عن\n⦗٥١٣⦘\nعطاء) (^١) قال: أتي علي برجل وشهد عليه رجلان أنه سرق فأخذ (في) (^٢) شيء من أمور الناس، وتهدد شهود الزور، (قال: لا) (^٣) (أوتى) (^٤) بشاهد زور إلا فعلت به كذا وكذا، قال: ثم طلب الشاهدين فلم يجدهما، فخلى سبيله (^٥).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [ط، هـ].\n(^٣) في [أ، ط، هـ]: (فلا).\n(^٤) في [ك]: (يأتي).\n(^٥) منقطع، عطاء لا يروي عن علي.","vol":"15","page":512},{"text":"<span data-type='title' id=toc-4486>[١٢٦] في الرجل والمرأة (يقران) (^١) بالحد ثم ينكرانه</span>\n_________\n(^١) في [ب]: (يقر)، وفي [أ، ك]: (يقرا).","vol":"15","page":513},{"text":"٣٠٧٥١ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن حجاج عن الحسن بن سعد عن عبد اللَّه بن شداد أن امرأة رفعت إلى عمر أقرت بالزنا أربع مرات، فقال: إن رجعت لم نقم عليك، فقالت: لا يجتمع علي أمران آتي بالفاحشة ولا يقام علي الحد قال: فأقامه عليها (^١).\n_________\n(^١) منقطع؛ حكمًا، حجاج مدلس.","vol":"15","page":513},{"text":"٣٠٧٥٢ - حدثنا أبو بكر قال: حدثنا حفص عن حجاج عن (نافع عن) (^١) سليمان بن يسار أن أبا واقد بعثه عمر إليها -فذكر مثله (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) منقطع؛ سليمان بن يسار لم يسمع من عمر.","vol":"15","page":513},{"text":"٣٠٧٥٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر وعطاء قالا: إذا أقر بحد زنا أو سرقة ثم جحد دُرِئ عنه (الحد) (^١).\n_________\n(^١) سقط من: [جـ، ك].","vol":"15","page":513},{"text":"٣٠٧٥٤ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن حماد بن سلمة عن قتادة عن يحيى بن يعمر قال: إن كان قد أقر فقد أنكر، يعني: الذي يقر بالحد، ثم يرجع.","vol":"15","page":514},{"text":"٣٠٧٥٥ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن حماد بن سلمة عن حميد عن الحسن في الرجل يقر (عند) (^١) الناس ثم يجحد، قال: يؤخذ به.\n_________\n(^١) في [ط، هـ]: (عقد).","vol":"15","page":514},{"text":"٣٠٧٥٦ - حدثنا أبو بكر قال: حدثنا محمد بن أبي عدي عن أشعث عن الحسن في الرجل يقر بالحد دون السلطان ثم يجحد إذا رفع: لم ير أن يلزمه.","vol":"15","page":514},{"text":"٣٠٧٥٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني إسماعيل عن ابن شهاب قال: من اعترف مرارا كثيرة بسرقة أو بحد ثم أنكر: لم (يجز) (^١) (عليه شيء) (^٢).\n_________\n(^١) في [ط، هـ]: (يحد).\n(^٢) سقط من: [أ، ح، ط، هـ].","vol":"15","page":514},{"text":"<span data-type='title' id=toc-4487>[١٢٧] في الذمي يستكره المسلمة على نفسها</span>","vol":"15","page":514},{"text":"٣٠٧٥٨ - [(حدثنا أبو بكر قال: حدثنا عبد الأعلى عن داود عن (زياد) (^١) بن عثمان أن رجلًا من النصارى استكره امرأة مسلمة على نفسها) (^٢) (^٣) فرفع ذلك إلى أبي عبيدة بن الجراح فقال: ما على هذا صالحناكم، فضرب عنقه] (^٤) (^٥).\n_________\n(^١) في [جـ]: (زيد).\n(^٢) سقط من: [أ، ب، ط].\n(^٣) زيادة في [ط]: (في الذمي).\n(^٤) سقط الخبر من: [هـ].\n(^٥) مجهول؛ لجهالة زياد بن عثمان.","vol":"15","page":514},{"text":"٣٠٧٥٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن المجالد عن الشعبي عن سويد بن غفلة أن رجلًا من أهل الذمة من نبيط أهل الشام نخس بامرأة على دابة، فلم (تقع) (^١) فدفعها بيده فصرعها، فانكشفت عنها ثيابها فجلس ليجامعها، فرفع إلى عمر بن الخطاب وقامت عليه البينة، فأمر به فصلب، وقال: ليس على هذا عاهدنكم (^٢).\n_________\n(^١) في [أ، هـ]: (يقع).\n(^٢) ضعيف؛ مجالد ضعيف.","vol":"15","page":515},{"text":"٣٠٧٦٠ - حدثنا أبو بكر قال: حدثنا أسود بن عامر عن حماد بن سلمة عن قتادة أن عبد الملك بن مروان أتي برجل من أهل الذمة استكره امراة مسلمة فأخصاه.","vol":"15","page":515},{"text":"٣٠٧٦١ - حدثنا أبو بكر قال: حدثنا البكراوي عن إسماعيل بن مسلم عن الحسن قال: إذا استكره الذميُ المسلمةَ قُتل.","vol":"15","page":515},{"text":"<span data-type='title' id=toc-4488>[١٢٨] في الرجل يقول: زنيت بفلانة، ما عليه</span>؟","vol":"15","page":515},{"text":"٣٠٧٦٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن محمد بن إسحاق عن محمد بن إبراهيم عن عطاء بن يسار أن ماعز بن مالك أتى النبي (﵇) (^١) فأقر على نفسه بالزنا، قال: \"ويمن؟ \" قال: بفلانة مولاة ابن فلان، فأرسل إليها فأنكرت، فخلى سبيلها، وأخذه بما أقر على نفسه، ولم يذكر أنه جلده حد الفرية فيها (^٢).\n_________\n(^١) في [جـ]: (ﷺ).\n(^٢) مرسل، منقطع حكمًا؛ عطاء بن يسار تابعي، وابن إسحاق مدلس.","vol":"15","page":515},{"text":"٣٠٧٦٣ - حدثنا أبو بكر قال: حدثنا ابن (أبي) (^١) عدي عن أشعث عن الحسن في رجل قال: زنيت بفلانة، قال: عليه (لها) (^٢) الحد.\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ، ح، ط، هـ].","vol":"15","page":516},{"text":"٣٠٧٦٤ - حدثنا أبو بكر قال: حدثنا ابن علية عن صالح بن مسلم عن الشعبي في رجل قال لامرأة: أشهد أني قد زنيت بك، قال: اضربه بما افترى عليها، ولا أضربه بما افترى على نفسه إلا ببينة.","vol":"15","page":516},{"text":"٣٠٧٦٥ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن سعيد عن قتادة قال: يجلد حدين، قلت: (فإن) (^١) (أكذب؟) (^٢) قال: يجلد حدًّا، ويدرأ عنه آخر.\n_________\n(^١) في [ط، هـ]: (وإِذا).\n(^٢) في [أ، ح، ط، هـ]: (كذب).","vol":"15","page":516},{"text":"٣٠٧٦٦ - حدثنا أبو بكر قال: حدثنا يحيى بن يعلى التيمي عن منصور عن إبراهيم قال: إذا قالت المرأة: زنى بي فلان (فلا) (^١) تجلد ولا يجلد.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"15","page":516},{"text":"<span data-type='title' id=toc-4489>[١٢٩] في الرجل يقذف الرجل بالمرأة</span>","vol":"16","page":5},{"text":"٣٠٧٦٧ - حدثنا أبو بكر، قال: حدثنا أبو أسامة، عن هشام، عن الحسن قال: إذا قذف الرجلُ الرجلَ بالمرأة: جُلِدَ حَدّين: حد للرجل، وحد للمرأة.","vol":"16","page":5},{"text":"٣٠٧٦٨ - حدثنا أبو بكر، قال: حدثنا محمد بن فضيل، عن عبيدة عن إبراهيم قال: إذا قال الرجل للرجل: إن فلانًا زنا بفلانة، فليس عليه إلا حد واحد.","vol":"16","page":5},{"text":"<span data-type='title' id=toc-4490>[١٣٠] في الرجل يقذف امرأته برجل ويُسمِّيه</span>","vol":"16","page":5},{"text":"٣٠٧٦٩ - حدثنا أبو بكر، قال: حدثنا حفص عن أشعث عن الحسن قال: إذا قذف الرجل امرأته برجل مسمى أقيم عليه الحد.","vol":"16","page":5},{"text":"٣٠٧٧٠ - وقال ابن سيرين: لا حدَّ عليه، كان الذي لاعن به النبي -ﷺ- قذفها بابن سحماء.","vol":"16","page":5},{"text":"٣٠٧٧١ - حدثنا أبو بكر، قال: حدثنا يزيد بن هارون عن محمد بن سالم عن الشعبي قال: إذا قذف الرجل امرأته برجل (مسمى) (^١)، لم يكن عليه لهما إلا حدٌّ واحد، قال: أيهما (أحده) (^٢) بحده لم يكن للآخر حد، إن بدأت المرأة ملاعنته لم يضرب للرجل، وإن ضُرب للرجل لم يُلاعن للمرأة﴾ (^٣).\n_________\n(^١) في [ك، ع]: (فسمى).\n(^٢) في [س]: (أخذه).\n(^٣) سقط هذان البابان من: [أ، ب، هـ].","vol":"16","page":5},{"text":"<span data-type='title' id=toc-4491>[١٣١] الرجل يقول لامرأته: رأيتك تزنين قبل أن (أ) (^١) تزوجك</span>\n_________\n(^١) سقط من: [ط].","vol":"16","page":6},{"text":"٣٠٧٧٢ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد عن قتادة عن سعيد بن المسيب في رجل قال لامرأته: رأيتك تزنين قبل أن (تكوني) (^١) عندي، قال سعيد: حد ولا ملاعنة.\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (تكونين).","vol":"16","page":6},{"text":"٣٠٧٧٣ - وقال الحسن: لا حد ولا ملاعنة؛ لأنه قال لها ذلك وهي عنده.","vol":"16","page":6},{"text":"٣٠٧٧٤ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن ابن جريج عن عطاء في رجل قال: لامرأته زنيت وأنت أمة؟ قال: يحد.","vol":"16","page":6},{"text":"<span data-type='title' id=toc-4492>[١٣٢] في رجل طلق امرأته ثم قذفها: ما عليه</span>؟","vol":"16","page":6},{"text":"٣٠٧٧٥ - حدثنا أبو بكر قال: حدثنا زيد بن الحباب عن أبي عوانة عن أبي بشر عن عمرو بن هرم عن جابر بن زيد عن ابن عباس في رجل طلق امرأته واحدة ثم قذفها قال: يجلد الحد ليس كمن لم يطلق (^١).\n_________\n(^١) صحيح.","vol":"16","page":6},{"text":"٣٠٧٧٦ - وقال ابن (عمر) (^١): (يلاعن) (^٢) إذا كان يملك الرجعة (^٣).\n_________\n(^١) في [جـ، ك]: (عمرو).\n(^٢) في [أ، ب، ط]: (تلاعن).\n(^٣) صحيح.","vol":"16","page":6},{"text":"٣٠٧٧٧ - حدثنا أبو بكر قال: حدثنا ابن علية عن يونس عن الحسن قال: إذا طلق الرجل امرأته ثلاثًا ثم قذفها قال: يجلد الحد، إلا أن تكون حاملًا فإن (كانت) (^١) حاملًا لاعنها.\n_________\n(^١) في [ط]: (كان).","vol":"16","page":7},{"text":"٣٠٧٧٨ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن الحكم في رجل طلق امرأته ثلاثًا وهي حبلى، ثم انتفى (مما) (^١) في بطنها قال: يجلد، ويُلزق به الولد.\n_________\n(^١) في [ط]: (ما).","vol":"16","page":7},{"text":"٣٠٧٧٩ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن إبراهيم قال: إذا طلق ثلاثًا ثم انتفى من ولده وهو لا يملك الرجعة (جُلد) (^١) وألزق به الولد، وإذا انتفى من ولده وهو يملك الرجعة لاعن ونفي عنه الولد، وإن كان (لم) (^٢) (يقرّ به) (^٣) قط.\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) سقط من: [ط].\n(^٣) في [جـ]: (يفر به).","vol":"16","page":7},{"text":"٣٠٧٨٠ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن الشيباني عن الشعبي في رجل طلق امرأته طلاقا بائنا، فادعت حملًا (فانتفى) (^١) منه (قال) (^٢): يلاعنها.\n_________\n(^١) في [أ، ب، ط]: (فانتفت).\n(^٢) في [أ، ب، ط]: (فلا).","vol":"16","page":7},{"text":"٣٠٧٨١ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن مغيرة عن الشعبي أنه\n⦗٨⦘\nسئل عن (رجل) (^٢) طلق امرأته ثلاثًا فجاءت (^٣) بحمل فانتفى منه، قال: فقال: يلاعن، قال: فقال الحارث: يا أبا عمرو، إن اللَّه قال في كتابه: ﴿وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ﴾ [النور: ٦]، أفتراها له زوجة؟ قال (^٤): فقال الشعبي: إني لأستحي إذا رأيت الحق ألا (أرجع) (^٥) إليه.\n_________\n(^١) في [أ، ب، ط]: (هشام).\n(^٢) في [ب]: (رطل).\n(^٣) في [ط، هـ]: زيادة (منه).\n(^٤) في [هـ]: زيادة (نعم قال).\n(^٥) في [أ، ط، هـ]: (رجعت).","vol":"16","page":7},{"text":"٣٠٧٨٢ - حدثنا أبو بكر قال: حدثنا عباد عن الشيباني عن الحكم وحماد عن إبراهيم: في الرجل يطلق امرأته طلاقًا بائنًا ثم يقذفها، قال: يضرب.","vol":"16","page":8},{"text":"٣٠٧٨٣ - حدثنا أبو بكر قال: حدثنا عثمان بن عثمان القرشي عن عثمان (البتي) (^١) قال: كان القاسم بن محمد يقول في رجل طلق امرأته ثم قال لها: زنيت وأنت امرأتي، قال: يلاعن.\n_________\n(^١) في [أ، ط، ك، هـ]: (الليثي).","vol":"16","page":8},{"text":"<span data-type='title' id=toc-4493>[١٣٣] في الرجل يقذف امرأته ثم يطلقها، ما عليه</span>؟","vol":"16","page":8},{"text":"٣٠٧٨٤ - حدثنا أبو بكر قال: حدثنا وكيع عن إسماعيل بن أبي خالد عن الشعبي في رجل قذف ثم طلق ثلاثًا قال: يلاعنها ما كانت في العدة.","vol":"16","page":8},{"text":"٣٠٧٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: إذا كان يملك الرجعة لاعن، وإن كان لا يملك الرجعة جلد.","vol":"16","page":8},{"text":"٣٠٧٨٦ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان قال: سمعت حمادًا يقول: لا حد ولا لعان] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"16","page":9},{"text":"٣٠٧٨٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن غيلان عن الحكم قال: يضرب.","vol":"16","page":9},{"text":"٣٠٧٨٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن ابن أبي عروبة عن عامر عن مكحول أنه قال: إذا قذف ثم طلق لاعن.","vol":"16","page":9},{"text":"<span data-type='title' id=toc-4494>[١٣٤] الرجل يرهن وليدته ثم يقع عليها</span>","vol":"16","page":9},{"text":"٣٠٧٨٩ - حدثنا أبو بكر قال: حدثنا ابن (أبي) (^١) عدي عن أشعث عن الحسن في الرهن: لم ير عليه (حدا) (^٢).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) في [ك]: (حد).","vol":"16","page":9},{"text":"٣٠٧٩٠ - حدثنا أبو بكر قال: حدثنا أسباط بن محمد (عن) (^١) مطرف عن الشعبي قال: إذا رهنت وليدتك (فلا تقعن) (^٢) عليها حتى (تفتكها) (^٣).\n_________\n(^١) في [ك]: (بن).\n(^٢) في [أ، ط، هـ]: (فلا تقع).\n(^٣) في [ب]: (تفتنكها).","vol":"16","page":9},{"text":"<span data-type='title' id=toc-4495>[١٣٥] في إقامة الحد على الرجل في أرض العدو</span>","vol":"16","page":10},{"text":"٣٠٧٩١ - حدثنا أبو بكر قال: حدثنا ابن مبارك (عن أبي بكر) (^١) بن أبي مريم عن حكيم بن عمير قال: كتب عمر بن الخطاب ألا يجلدن أمير جيش ولا سرية أحدا الحد، حتى يطلع (^٢) الدرب (لئلا) (^٣) تحمله حمية الشيطان أن يلحق بالكفار (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ]: زيادة (على).\n(^٣) في [ط]: (فلا)، وفي [ك]: (فلالا)، وفي [ع]: (ليلا).\n(^٤) ضعيف؛ لضعف أبي بكر بن أبي مربم.","vol":"16","page":10},{"text":"٣٠٧٩٢ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن أبي بكر بن عبد اللَّه بن أبي مريم عن حميد بن فلان بن رومان أن أبا الدرداء نهى أن يقام على أحد حد في أرض العدو (^١).\n_________\n(^١) ضعيف؛ لضعف أبي بكر بن أبي مريم.","vol":"16","page":10},{"text":"٣٠٧٩٣ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأعمش عن إبراهيم عن علقمة قال: غزونا أرض الروم ومعنا حذيفة وعلينا رجل من قريش فشرب الخمر، فأردنا أن نحده فقال حذيفة: أتحدون أميركم وقد دنوتم من عدوكم فيطمعون فيكم؟ (فقال) (^١): (لأشربنها) (^٢) وإن كانت محرمة، ولأشربن علي رغم من (رغم) (^٣) (^٤).\n_________\n(^١) في [جـ]: (قال).\n(^٢) في [ط]: (لا تشربنها)، وفي [ب، ح]: (ولأشربن).\n(^٣) في [أ، ط، هـ]: (أرغمها)، وفي [ز]: (رغمها).\n(^٤) صحيح.","vol":"16","page":10},{"text":"<span data-type='title' id=toc-4496>[١٣٦] في الرجل يقع على (ذات) (^١) محرم منه</span>\n_________\n(^١) في [ط]: (ذلت).","vol":"16","page":11},{"text":"٣٠٧٩٤ - حدثنا أبو بكر قال: حدثنا محمد بن سواء عن خالد عن جابر بن زيد فيمن أتى ذات محرم منه قال: (ضربة) (^١) (عنق) (^٢).\n_________\n(^١) في [جـ]: (ضرب).\n(^٢) في [أ، جـ، هـ]: (عنقه).","vol":"16","page":11},{"text":"٣٠٧٩٥ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن عباد بن منصور عن عكرمة عن ابن عباس قال: اقتلوا كل من أتى ذات محرم (^١).\n_________\n(^١) ضعيف؛ لضعف عباد بن منصور.","vol":"16","page":11},{"text":"٣٠٧٩٦ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أشعث (عن) (^١) عدي ابن ثابت عن البراء بن عازب أن النبي -ﷺ- بعث إلى رجل تزوج امرأة أبيه فأمره أن يأتيه برأسه (^٢).\n_________\n(^١) في [أ، ب، ط]: (بن).\n(^٢) ضعيف؛ لضعف أشعث، أخرجه أحمد (١٨٥٧٩)، وأبو داود (٤٤٥٧)، والنسائي ٦/ ١٠٩، وابن حبان (٤١١٢)، والحاكم (٢/ ١٩١)، وابن ماجه (٢٦٠٧)، والترمذي (١٣٦٢)، وعبد الرزاق (١٠٨٠٤)، والطحاوي ٣/ ١٤٨، وابن قانع ١/ ٨٨، والطبراني (٣٤٠٧)، وأبو نعيم في الحلية ٧/ ٣٣٤، وابن حزم في المحلى ١١/ ٢٥٣، وسعيد بن منصور (٩٤٢)، والمزي ٥/ ٢٦٥، والدارمي (٢٢٣٩)، وأبو يعلى (١٦٦٧)، وابن أبي حاتم في العلل ١/ ٤٠٣، والدارقطني ٣/ ١٩٦، والخطابي في معالم السنن ٣/ ٣٢٩، والبغوي (٢٥٩٢)، والبيهقي ٨/ ٢٣٧، وابن الجارود (٦٨١).","vol":"16","page":11},{"text":"٣٠٧٩٧ - حدثنا أبو بكر قال: حدثنا وكيع عن حسن بن صالح عن (السدي) (^١)\n⦗١٢⦘\nعن عدي بن ثابت عن البراء قال: لقيت خالي ومعه (الراية) (^٢) فقلت له فقال: بعثني النبي -ﷺ- إلى رجل تزوج امرأة أبيه أن أقتله أو أضرب عنقه (^٣).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (السدي)، وفي [هـ]: (السعدي).\n(^٢) في [أ، ب]: (الداية)، وفي [ط]: (الراتبة).\n(^٣) حسن؛ السدي صدوق، أخرجه أحمد (١٨٥٥٧)، وانظر: ما قبله.","vol":"16","page":11},{"text":"٣٠٧٩٨ - حدثنا أبو بكر قال: حدثنا (محمد) (^١) بن (أبي) (^٢) عدي عن حميد عن بكر قال: رفع إلى الحجاج رجل زنى بابنته فقال: ما أدري بأي قتلة أقتل هذا؟ وهَمّ أن يصلبه فقال له عبد اللَّه بن مطرف وأبو بردة: ستر اللَّه هذه الأمة، (أحب البلاء) (^٣) ما ستر الإسلام، أقتله، قال: صدقتما، فأمر به (فقتل) (^٤).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) سقط من: [ط]، وفي [هـ]: (بأحب)، وفي [أ، ح]: (أحب).\n(^٤) في [أ، ب، جـ، ط، ك]: (فقتله).","vol":"16","page":12},{"text":"٣٠٧٩٩ - حدثنا أبو بكر قال: حدثنا حفص عن عمرو قال: سألته ما كان الحسن يقول فيمن تزوج ذات محرم منه وهو يعلم قال: عليه الحد.","vol":"16","page":12},{"text":"<span data-type='title' id=toc-4497>[١٣٧] في التعزير: كم هو؟ وكم يبلغ به</span>؟","vol":"16","page":12},{"text":"٣٠٨٠٠ - حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن حميد الأعرج عن يحيى بن عبد اللَّه بن صيفي أن عمر كتب إلى أبي موسى ألا تبلغ في تعزير أكثر من ثلاثين (^١).\n_________\n(^١) منقطع؛ يحيى بن عبد اللَّه بن صيفي لم يدرك عمر.","vol":"16","page":12},{"text":"٣٠٨٠١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن جامع عن أبي وائل أن\n⦗١٣⦘\nرجلًا كتب إلى أم سلمة في دين له قبلها (يُحرج) (^١) عليها فيه، فأمر عمر بن الخطاب أن يضرب ثلاثين جلدة، قال بعض أصحابنا: كلها يبضع و(يحدر) (^٢) (^٣).\n_________\n(^١) في [أ، ب، ط]: (تخرج)، وفي [هـ]: (يخرج).\n(^٢) في [ب]: (تحدر)، والمراد: أنها موجعة: تبضع اللحم وتحدر الدم، انظر: أحكام القرآن للجصاص ٥/ ١٠١، والتمهيد لابن عبد البر ٥/ ٣٣٠، وغريب الحديث لأبي عبيد ٣/ ٢٤٣، وتهذيب اللغة ٤/ ٢٣٦.\n(^٣) صحيح.","vol":"16","page":12},{"text":"٣٠٨٠٢ - حدثنا أبو بكر قال: حدثنا حفص عن أشعث عن الشعبي قال: التعزير ما بين السوط إلى الأربعين.","vol":"16","page":13},{"text":"٣٠٨٠٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن صدقة بن عبد اللَّه (عن) (^١) الحارث بن عتبة أن عمر بن عبد العزيز أتي برجل يسب عثمان فقال: ما حملك على أن سببته؟ قال: أبغضه قالوا: وإن أبغضت رجلًا سببته؟ قال: فأمر به فجلد ثلاثين جلدة.\n_________\n(^١) في [ك]: (بن).","vol":"16","page":13},{"text":"٣٠٨٠٤ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن طلحة بن يحيى قال: كنت جالسًا عند عمر بن عبد العزيز فجاءه رجل فسأله الفريضة، فلم يفرض له، فقال: هو كافر باللَّه إن لم يفرض له، قال: فضربه ما بين العشرة إلى الخمسة عشر.","vol":"16","page":13},{"text":"٣٠٨٠٥ - حدثنا أبو بكر قال: حدثنا شبابة قال: حدثنا ليث بن سعد عن يزيد ابن أبي حبيب عن بكير بن عبد اللَّه عن سليمان بن يسار عن عبد الرحمن بن جابر عن أبي بردة بن نيار قال: قال رسول اللَّه -ﷺ-: \"لا يجلد فوق عشرة أسواط إلا في حد\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٨٤٨)، ومسلم (١٧٠٨).","vol":"16","page":13},{"text":"٣٠٨٠٦ - حدثنا أبو بكر قال: حدثنا ابن نمير عن إسماعيل بن أبي خالد عن عمران عن الشعبي أنه سئل عن أربعة شهدوا على رجل أنه ليس ابن فلان، وشهد أربعة أنه ابن فلان، فقال: ادرأ عن هؤلاء، (لأنهم) (^١) (أربعة) (^٢)، (وأُصدّق) (^٣) الآخرين.\n_________\n(^١) في [ط]: (لا أنهم).\n(^٢) في [ط]: (ربعة).\n(^٣) في [هـ]: (وصدق).","vol":"16","page":14},{"text":"<span data-type='title' id=toc-4498>[١٣٨] باب في الوالي يرى الرجل على حد وهو وحده، أيقيمه عليه أم لا</span>؟","vol":"16","page":14},{"text":"٣٠٨٠٧ - حدثنا أبو بكر قال: حدثنا شريك عن (عبد الكريم) (^١) عن عكرمة قال: قال عمر لعبد الرحمن بن عوف: أرأيت لو كنت القاضي والوالي ثم أبصرت إنسانا على حد، أكنت مقيما عليه؟ قال: لا، حتى يشهد معي غيري، قال: أصبت ولو قلت غير (ذلك) (^٢) لم (تجد) (^٣) (^٤).\n_________\n(^١) في [ط، هـ]: (عبد اللَّه).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب، جـ، ط، ك]: (يحد).\n(^٤) منقطع، عكرمة لم يسمع من عمر.","vol":"16","page":14},{"text":"٣٠٨٠٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان قال: سمعت حمادا يقول: سمعنا أن الحاكم يجوز قوله فيما اعترف عنده إلا الحدود.","vol":"16","page":14},{"text":"<span data-type='title' id=toc-4499>[١٣٩] في المرأة تعلق بالرجل فتقول: فعل بي الزنا</span>","vol":"16","page":15},{"text":"٣٠٨٠٩ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أشعث عن الحسن أنه سئل عن المرأة تعلق بالرجل فتقول: فعل بي، فقال الحسن: قذفت رجلًا من المسلمين، عليها الحد.","vol":"16","page":15},{"text":"٣٠٨١٠ - قال: وقال إبراهيم: هي طالبة حق كيف تقول.","vol":"16","page":15},{"text":"٣٠٨١١ - حدثنا أبو بكر قال: حدثنا (عبد الرحيم) (^١) عن (أشعث) (^٢) عن الحسن في رجل قالت له امرأة: إن هذا زنا بي، قال: تجلد بقذفها (^٣) الرجل، ولا يجلد الرجل.\n_________\n(^١) في [أ، ح، ط، هـ]: (عبد الرحمن).\n(^٢) في [ط، هـ]: (الأشعث).\n(^٣) في [أ، ب]: زيادة (إلى).","vol":"16","page":15},{"text":"<span data-type='title' id=toc-4500>[١٤٠] في الرجل يوجد مع المرأة فتقول: زوجي</span>","vol":"16","page":15},{"text":"٣٠٨١٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أبيه وعمه ويحيى بن أبي الهيثم (^١) عن جده أنه شهد عليًّا وأتي برجل وامرأة وجدا في خرب مراد، فأتي بهما علي فقال: بنت عمي (يتيمتي) (^٢) في حجري، فجعل أصحابه يقولون: قولي زوجي، فقالت: هو زوجي، فقال علي: خذ بيد امرأتك (^٣).\n_________\n(^١) في [ط، هـ]: زيادة (عن أبيه).\n(^٢) في [أ، ط، هـ]: (ربيبتي).\n(^٣) صحيح.","vol":"16","page":15},{"text":"٣٠٨١٣ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن الحكم وحماد قالا: يدرأ عنه.","vol":"16","page":16},{"text":"٣٠٨١٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر قال: يدرأ عنه.","vol":"16","page":16},{"text":"٣٠٨١٥ - حدثنا أبو بكر قال: حدثنا ابن فضيل (^١) عن إبراهيم في المرأة (توجد) (^٢) مع الرجل فتقول: (تزوجني) (^٣)، فقال إبراهيم: (لو) (^٤) كان هذا حقًّا ما كان على زان حد.\n_________\n(^١) كذا في النسخ، ولعله: (ابن فضيل عن المغيرة عن إبراهيم).\n(^٢) في [ط، هـ]: (تؤخذ).\n(^٣) في [ك]: (زوجي).\n(^٤) سقط من: [ك].","vol":"16","page":16},{"text":"<span data-type='title' id=toc-4501>[١٤١] في الرجل ينفي الرجل من أب له في الشرك</span>","vol":"16","page":16},{"text":"٣٠٨١٦ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي قال: سألت الزهري عن رجل نفى رجلًا من أب له في الشرك، فقال: عليه الحد؛ لأنه نفاه من نسبه.","vol":"16","page":16},{"text":"<span data-type='title' id=toc-4502>[١٤٢] في رجل قذف رجلًا وأمه مشركة</span>","vol":"16","page":16},{"text":"٣٠٨١٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري أن رجلًا من المهاجرين افترى (عليه) (^١) على عهد عمر بن الخطاب، وكانت أمه ماتت\n⦗١٧⦘\nفي الجاهلية، فجلده عمر لحرمة (المسلم) (^٢) (^٣).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ك]: (المسلمين).\n(^٣) منقطع؛ الزهري لم يدرك عهد عمر.","vol":"16","page":16},{"text":"٣٠٨١٨ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عمه عن الشعبي أنه سئل عن رجل قذف رجلًا وأمه مشركة، قال: أرأيت لو أن رجلًا قذف الأشعث ألم يُضرب.","vol":"16","page":17},{"text":"٣٠٨١٩ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن سعيد (الزبيدي) (^١) عن حماد عن إبراهيم في الرجل يقول للرجل: لست لأبيك، وأمه أمة (أو) (^٢) يهودية أو نصرانية، قال: لا حد عليه.\n_________\n(^١) في [هـ]: (الزيدي).\n(^٢) سقط من: [هـ].","vol":"16","page":17},{"text":"٣٠٨٢٠ - حدثنا أبو بكر قال: حدثنا ابن أبي (غنية) (^١) عن أبيه عن الحكم قال: إذا قذف الرجل الرجل -وله أم يهودية أو نصرانية-، فلا حد عليه.\n_________\n(^١) في [ط]: (عيينة)، وفي [هـ]: (عتيبة).","vol":"16","page":17},{"text":"<span data-type='title' id=toc-4503>[١٤٣] في رجل تزوج امرأة فجاءت بولد قبل دخوله بها</span>","vol":"16","page":17},{"text":"٣٠٨٢١ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن حماد في الرجل يغيب عن امرأته ولم يدخل بها، فتجيء بحمل أو بولد، قال: إن كانت غيبته بأرض بعيدة لم تصدق ويقام عليها الحد، وإن كان في أرض قريبة -يرون أنه يأتيها سرًا- صدقت بالولد أنه من زوجها.","vol":"16","page":17},{"text":"<span data-type='title' id=toc-4504>[١٤٤] في الرجل يفترى عليه ما قالوا: في عفوه (عن ذلك)</span> (^١)\n_________\n(^١) في [أ، ط، هـ]: (عنه).","vol":"16","page":18},{"text":"٣٠٨٢٢ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن الزهري قال: لو أن رجلًا قذف رجلًا فعفا وأشهد، ثم جاء به إلى الإمام بعد ذلك أخذ له بحقه، ولو مكث ثلاثين سنة.","vol":"16","page":18},{"text":"٣٠٨٢٣ - حدثنا أبو بكر قال: حدثنا وكيع عن ابن عون قال: سألت الحسن وابن سيرين عن الرجل (يفتري على الرجل) (^١) فيعفو، قال الحسن: لا.\n_________\n(^١) سقط من: [ط].","vol":"16","page":18},{"text":"٣٠٨٢٤ - وقال ابن سيرين: ما أدري.","vol":"16","page":18},{"text":"٣٠٨٢٥ - حدثنا أبو بكر قال: حدثنا ابن (عيينة) (^١) عن (رزيق) (^٢) قال: كتبت إلى عمر بن عبد العزيز في رجل قذف ابنه، (فقال ابنه) (^٣): إن جلد أبي (اعترفت) (^٤)، فكتب (إليه) (^٥) عمر (أن) (^٦) اجلده إلا أن يعفو عنه.\n_________\n(^١) في [جـ]: (عبرة).\n(^٢) في [ع]: (زريق).\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) في [ط]: (اعترف).\n(^٥) في [هـ]: (إلى).\n(^٦) سقط من: [جـ، ك].","vol":"16","page":18},{"text":"<span data-type='title' id=toc-4505>[١٤٥] (في) (^١) السارق يؤمر بقطع يمينه فيدس يساره</span>\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"16","page":18},{"text":"٣٠٨٢٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن زكريا عن\n⦗١٩⦘\nجابر عن عامر أنه سئل عن رجل أرادوا أن يقطعوا يده (يعني) (^١): اليمنى، فقدم يده اليسرى فقطعت، قال: لا تقطع اليمنى.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"16","page":18},{"text":"٣٠٨٢٧ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن يحيى ابن أبي كثير أن عليًا أمضى ذلك (^١).\n_________\n(^١) منقطع؛ يحيى بن أبي كثير لا يروي عن علي.","vol":"16","page":19},{"text":"٣٠٨٢٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن عامر في إمام أتي بسارق (فجهل) (^١) فقطع يساره، قال: يترك.\n_________\n(^١) في [أ، هـ]: (فحمل).","vol":"16","page":19},{"text":"٣٠٨٢٩ - حدثنا أبو بكر قال: حدثنا محمد بن ميسر عن ابن جريج (عمن) (^١) حدثه عن القاسم بن محمد قال: اجتمعت أنا وسعيد بن المسيب في الرجل إذا أمر بقطع يمينه (أنه) (^٢) (إن) (^٣) دس إلى الحجام يساره فقطعها، قالا: يده (تبطل) (^٤)، والقود في موضعه.\n_________\n(^١) في [جـ]: (بياض).\n(^٢) سقط في: [هـ].\n(^٣) في [ط]: (إذا).\n(^٤) في [أ، ط، هـ]: (تعطل).","vol":"16","page":19},{"text":"<span data-type='title' id=toc-4506>[١٤٦] في السكران: من (كان) (^١) يضربه الجد و(يجيز) (^٢) طلاقه</span>؟\n_________\n(^١) في [أ، ط، هـ]: (قال).\n(^٢) في [هـ]: (يجوز).","vol":"16","page":19},{"text":"٣٠٨٣٠ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن عبد الرحمن بن\n⦗٢٠⦘\nحرملة قال: طلق جار لي سكران فأمرني أن أسأل سعيد بن المسيب قال: إن أصيب فيه الحق: جلد ثمانين، وفرق بينه وبين أهله.","vol":"16","page":19},{"text":"٣٠٨٣١ - حدثنا أبو بكرٍ قال: حدثنا (معتمر) (^١) بن سليمان عن ليث عن عبد الرحمن بن عنبسة أن عمر بن عبد العزيز أجاز طلاقه وجلده.\n_________\n(^١) في [جـ]: (معمر).","vol":"16","page":20},{"text":"٣٠٨٣٢ - حدثنا أبو بكر قال: حدثنا إسماعيل بن إبراهيم عن أيوب عن الحسن وابن سيرين أنهما قالا: طلاق السكران جائز، ويجلد ظهره.","vol":"16","page":20},{"text":"٣٠٨٣٣ - حدثنا أبو بكر قال: حدثنا وكيع عن جعفر عن ميمون قال: يجوز طلاقه ويجلد.","vol":"16","page":20},{"text":"٣٠٨٣٤ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن الأوزاعي عن الزهري قال: إذا أعتق أو طلق السكران جاز طلاقه، وأقيم عليه الحد.","vol":"16","page":20},{"text":"٣٠٨٣٥ - حدثنا أبو بكرٍ قال: حدثنا وكيع عن سفيان عمن سمع الشعبي يقول: (يجوز) (^١) طلاقه ويوجع ظهره.\n_________\n(^١) في [ط]: (تجوز).","vol":"16","page":20},{"text":"<span data-type='title' id=toc-4507>[١٤٧] في أم الولد (تفجر) (^١) ما عليها</span>\n_________\n(^١) في [ب]: (يفجر).","vol":"16","page":20},{"text":"٣٠٨٣٦ - حدثنا أبو بكر قال: حدثنا (عباد) (^١) بن العوام عن عمر بن عامر عن حماد عن إبراهيم أن عليًا وعبد اللَّه اختلفا في أم ولد بغت، فقال\n⦗٢١⦘\nعلي: تجلد ولا نفي عليها (^٢).\n_________\n(^١) في [هـ]: (عبادة).\n(^٢) منقطع؛ إبراهيم لم يسمع من علي.","vol":"16","page":20},{"text":"٣٠٨٣٧ - وقال عبد اللَّه: تجلد (وتنفى) (^١) (^٢).\n_________\n(^١) زيادة في [ب]: (عليها).\n(^٢) منقطع؛ إبراهيم لم يسمع من ابن مسعود.","vol":"16","page":21},{"text":"٣٠٨٣٨ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم قال: حدثنا إسرائيل عن منصور عن إبراهيم في أم الولد تفجر قال: يقام عليها حد الأمة، وهي على (منزلتها) (^١).\n_________\n(^١) في [ط]: (منزلها).","vol":"16","page":21},{"text":"<span data-type='title' id=toc-4508>[١٤٨] في الشهادة على الشهادة في الحد</span>","vol":"16","page":21},{"text":"٣٠٨٣٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان قال: سمعت حمادًا يقول: لا تجوز شهادة على شهادة في حد.","vol":"16","page":21},{"text":"٣٠٨٤٠ - حدثنا أبو بكر قال: حدثنا ابن أبي زائدة عن ابن سالم عن الشعبي قال: لا تجوز شهادة على شهادة في قصاص ولا حد.","vol":"16","page":21},{"text":"٣٠٨٤١ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن هشام (^١) عن حماد عن إبراهيم قال: لا تجوز شهادة الرجل على الرجل في الحدود.\n_________\n(^١) في [أ، ب، ح، ط، هـ]: زيادة (عن محمد).","vol":"16","page":21},{"text":"٣٠٨٤٢ - حدثنا أبو بكر قال: حدثنا حميد بن عبد الرحمن عن حسن عن ليث عن طاوس وعطاء قالا: لا تجوز شهادة على شهادة في حد.","vol":"16","page":21},{"text":"٣٠٨٤٣ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر عن شريح ومسروق أنهما قالا: لا تجوز شهادة على شهادة في حد، ولا يكفلان في حد.","vol":"16","page":22},{"text":"<span data-type='title' id=toc-4509>[١٤٩] في إقامة (الحدود) (^١) والقود في الحرم</span>\n_________\n(^١) في [جـ، ك]: (الحد).","vol":"16","page":22},{"text":"٣٠٨٤٤ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن مطرف عن عامر قال: إذا هرب إلى الحرم فقد أمن فإن أصابه في الحرم أقيم عليه الحد في الحرم.","vol":"16","page":22},{"text":"٣٠٨٤٥ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن ليث عن عطاء أن الوليد (^١) أراد أن يقيم على رجل الحد في الحرم، فقال له عبيد بن عمير: لا تقمه إلا أن يكون أصابه فيه.\n_________\n(^١) في [أ، ب]: زيادة (إذا).","vol":"16","page":22},{"text":"٣٠٨٤٦ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن هشام عن الحسن وعطاء (قالا) (^١): إذا أصاب حدًّا في غير الحرم، ثم (لجأ) (^٢) إلى الحرم، أخرج من الحرم حتى يقام عليه.\n_________\n(^١) في [أ، ب، ط، ك]: (قال).\n(^٢) في [أ، ب، ح، هـ]: (جاء).","vol":"16","page":22},{"text":"٣٠٨٤٧ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن خصيف عن مجاهد قال: إذا أصاب الرجل الحد في غير الحرم ثم أتى الحرم، أخرج من الحرم، (فأقيم) (^١) عليه الحد، وإذا أصابه في الحرم أقيم عليه في الحرم.\n_________\n(^١) في [أ، ط، هـ]: (وأقيم).","vol":"16","page":22},{"text":"٣٠٨٤٨ - حدثنا أبو بكر قال: حدثنا عبد السلام بن حرب عن خصيف عن مجاهد أن رجلا قتل رجلا ثم دخل الحرم، قال: يؤخذ فيخرج به من الحرم، ثم يقام عليه الحد (^١)، يقول: القتل.\n_________\n(^١) في [أ، ب، ط]: زيادة (ثم).","vol":"16","page":23},{"text":"٣٠٨٤٩ - حدثنا أبو بكر قال: حدثنا عبد السلام عن عطاء (^١) عن سعيد وعبد الملك عن عطاء في الرجل يقتل ثم يدخل الحرم، قال: لا تبايعه أهل مكة ولا يشترون منه ولا يسقونه ولا يطعمونه ولا يؤوونه، ولا ينكحونه حتى يخرج فيؤخذ به.\n_________\n(^١) في [هـ]: زيادة (بن السائب).","vol":"16","page":23},{"text":"٣٠٨٥٠ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) معاوية عن حجاج عن عطاء عن ابن عمر وابن عباس قالا: لو وجدنا قاتل آبائنا في الحرم لم نقتله (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) منقطع حكمًا؛ حجاج مدلس.","vol":"16","page":23},{"text":"٣٠٨٥١ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة قال: سألت الحكم وحمادا عن الرجل يقتل ثم يدخل الحرم، قال حماد: يخرج فيقام (عليه) (^١) الحد.\n_________\n(^١) بياض في: [جـ].","vol":"16","page":23},{"text":"٣٠٨٥٢ - وقال الحكم: لا يبايع ولا يؤاكل.","vol":"16","page":23},{"text":"<span data-type='title' id=toc-4510>[١٥٠] في الرجل يسرق فيطرح سرقته (خارجًا) (^١) (و) (^٢) (يؤخذ) (^٣) في البيت، ما عليه</span>؟\n_________\n(^١) في [ك]: (خرج).\n(^٢) سقط من: [جـ].\n(^٣) في [ص، ك]: (يوجد).","vol":"16","page":24},{"text":"٣٠٨٥٣ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني أبو بكر بن عبد اللَّه أن خالد بن (معبد) (^١) حدثه عن سعيد بن المسيب وعبيد اللَّه بن عبد اللَّه بن عتبة أنهما سئلا عن السارق يسرق فيطرح سرقته خارجًا من البيت، (ويؤخذ) (^٢) في البيت الذي (سرق) (^٣) فيه المتاع أعليه القطع؟ فقالا: عليه القطع.\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) في [ص، ك]: (يوجد).\n(^٣) في [أ، ط، هـ]: (يسرق).","vol":"16","page":24},{"text":"<span data-type='title' id=toc-4511>[١٥١] في القوم ينقب عليهم فيستغيثون فيجدون قومًا يسرقونه فيؤخذون (معهم) (^١) (بعض المتاع)</span> (^٢)\n_________\n(^١) في [جـ، ك]: (ومع).\n(^٢) سقط من: [أ، ح، ط، هـ].","vol":"16","page":24},{"text":"٣٠٨٥٤ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني معمر (عن خصيف) (^١) قال: فقد قوم متاعا لهم من بيتهم، فرأوا نقبا في البيت فخرجوا ينظرون فإذا رجلان يسعيان، فأدركوا أحدهما معه متاعهم، وأفلتهم الآخر، قال:\n⦗٢٥⦘\n(فأتينا) (^٢) به فقال: لم أسرق شيئًا، وإنما أستأجرني هذا الذي أفلت (و) (^٣) دفع إليَّ هذا المتاع لأحمله له، لا أدري من أين جاء به؟ قال خصيف: فكتب به إلى عمر بن عبد العزيز فكتب أن (ينكله) (^٤) (ويخلده) (^٥) السجن، ولا يقطعه.\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ، ب، ط]: (فأتيا).\n(^٣) بياض في: [جـ].\n(^٤) في [ط، هـ]: (ينكل).\n(^٥) في [ك]: (أو يخلده).","vol":"16","page":24},{"text":"٣٠٨٥٥ - حدثنا أبو بكر قال: حدثنا هشيم عن إسماعيل بن أبي خالد عن عامر في رجل أخذ من رجل ثوبًا فقال: سرقته؟ فقال: إنما أخذته بحق لي عليه، فقال الشعبي: لا حد عليه.","vol":"16","page":25},{"text":"<span data-type='title' id=toc-4512>[١٥٢] في الرجل المتهم يوجد معه المتاع</span>","vol":"16","page":25},{"text":"٣٠٨٥٦ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: قال عطاء: إن وجدت سرقة مع رجل سوء يتهم؟ فقال: ابتعتها، فلم (يعين) (^١) ممن ابتاعها منه، أو قال: وجدتها، لم يقطع ولم يعاقب.\n_________\n(^١) في [أ، ط، هـ]: (ينفذ).","vol":"16","page":25},{"text":"٣٠٨٥٧ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: كتب عمر بن عبد العزيز (بكتاب) (^١) قرأته: إذا وجد المتاع مع الرجل (المتهم) (^٢) فقال:\n⦗٢٦⦘\n(ابتعته) (^٣) فلم (ينفذه) (^٤) فأشدده في السجن وثاقًا، ولا تخله بكلام أحد حتى يأتي فيه أمر اللَّه.\n_________\n(^١) في [أ، جـ]: (كتاب).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [أ، ب، ط]: (ابتعته).\n(^٤) في [هـ]: (يقطعه)، وفي [ح]: (ينقذه)، وعند عبد الرزاق (١٨٨٩٨): (صفده)، وسقط من المحلى ١١/ ١٣٢.","vol":"16","page":25},{"text":"٣٠٨٥٨ - قال: فذكرت ذلك لعطاء فأنكره.","vol":"16","page":26},{"text":"<span data-type='title' id=toc-4513>[١٥٣] في الرجل يضرب الرجل بالسيف، ويرفع عليه السلاح</span>","vol":"16","page":26},{"text":"٣٠٨٥٩ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن (ابن) (^١) طاوس عن أبيه قال: سمعت ابن الزبير يقول: من رفع السلاح ثم وضعه فدمه هدر (^٢).\n_________\n(^١) في [ب]: (أبي).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"16","page":26},{"text":"٣٠٨٦٠ - قال: وكان طاوس يرى ذلك (أَيضًا) (^١).\n_________\n(^١) سقط من: [ط، هـ].","vol":"16","page":26},{"text":"٣٠٨٦١ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني معمر عن ابن شهاب أن رجلًا ضرب رجلًا بالسيف، فلم يقطع مروان بن الحكم يده (^١).\n_________\n(^١) منقطع؛ الزهري لا يروي عن عثمان.","vol":"16","page":26},{"text":"٣٠٨٦٢ - وأن عمر بن عبد العزيز قطع يد رجل في ذلك بكتاب الوليد بن عبد الملك.","vol":"16","page":26},{"text":"٣٠٨٦٣ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني زياد (أن) (^١) ابن شهاب أخبره قال: ضرب صفوان بن المعطل حسان بن الفربعة بالسيف في هجاء هجاه، فلم يقطع رسول اللَّه -ﷺ- يده (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) مرسل؛ الزهري تابعي.","vol":"16","page":27},{"text":"٣٠٨٦٤ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"من رفع علينا السلاح فليس منا\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٨٧٤)، ومسلم (٩٨).","vol":"16","page":27},{"text":"٣٠٨٦٥ - حدثنا أبو بكر قال: حدثنا جرير عن العلاء بن المسيب عن خيثمة قال: قال عمر: ليس منا من شهر السلاح علينا (^١).\n_________\n(^١) منقطع؛ خيثمة لم يدرك عمر.","vol":"16","page":27},{"text":"٣٠٨٦٦ - حدثنا أبو بكر قال: حدثنا (جرير بن) (^١) عبد الحميد (أو حدثت) (^٢) عنه عن منصور عن إبراهيم عن علقمة بنحوه.\n_________\n(^١) في [ك]: (أبو بكر بن)، وفي [هـ]: (جرير عن).\n(^٢) بياض في: [جـ].","vol":"16","page":27},{"text":"٣٠٨٦٧ - حدثنا أبو بكر قال: حدثنا مصعب بن المقدام عن عكرمة (بن عمار) (^١) (عن) (^٢) إياس بن سلمة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من سل علينا السيف فليس منا\" (^٣).\n_________\n(^١) في [جـ]: (بياض).\n(^٢) في [ب]: (بن).\n(^٣) صحيح؛ أخرجه مسلم (٩٩)، وأحمد (١٦٥٠٠).","vol":"16","page":27},{"text":"٣٠٨٦٨ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم عن شريك عن محمد بن عجلان عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من رفع علينا السلاح فليس منا\" (^١).\n_________\n(^١) حسن؛ شريك صدوق، وهكذا ابن عجلان، أخرجه مسلم (١٠١)، وأحمد (٨٣٤١).","vol":"16","page":28},{"text":"<span data-type='title' id=toc-4514>[١٥٤] فيما يحقن به الدم ويرفع به عن الرجل القتل</span>","vol":"16","page":28},{"text":"٣٠٨٦٩ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر سليمان بن (حيان) (^١) عن الأعمش عن أبي ظبيان عن أسامة قال: بعثنا رسول اللَّه -ﷺ- في سرية فصبحنا (الحرقات) (^٢) من جهينة فأدركت رجلًا فقال: لا إله إلا اللَّه فطعنته، فوقع في نفسي من ذلك، فذكرته للنبي (ﷺ) (^٣) فقال: رسول اللَّه (ﷺ) (^٤) قال: \"لا إله إلا اللَّه وقتلته؟ \" قال: قلت: يا رسول اللَّه، إنما (قالها) (^٥) فرقًا من (السلاح) (^٦) (قال: \"أفلا) (^٧) شققت عن قلبه حتى تعلم قالها أم لا؟ \" قال: فما زال يكررها علي حتى تمنيت أني أسلمت يومئذ (^٨).\n_________\n(^١) في [هـ]: (حبان).\n(^٢) في [أ، ط]: (المحرقات).\n(^٣) في [أ، ط، هـ]: (﵇).\n(^٤) سقط من: [أ، هـ].\n(^٥) في [ط]: (قال لها).\n(^٦) في [جـ]: (السالح).\n(^٧) في [ط]: (قالا).\n(^٨) حسن؛ أبو سليمان صدوق، وأخرجه البخاري (٤٢٦٩)، ومسلم (٩٦).","vol":"16","page":28},{"text":"٣٠٨٧٠ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي ظبيان عن أسامة قال: بعثنا رسول اللَّه -ﷺ- في سرية فذكره نحوه (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٩٦)، وأحمد (٢١٨٠٢)، وأصله عند البخاري (٦٨٧٢).","vol":"16","page":29},{"text":"٣٠٨٧١ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الأعمش عن أبي سفيان عن جابر (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٣٥)، وأحمد (١٤١٤١).","vol":"16","page":29},{"text":"٣٠٨٧٢ - وعن أبي صالح عن أبي هريرة (قالا) (^١): قال رسول اللَّه -ﷺ-: \"أمرت أن أقاتل الناس حتى يقولوا لا إله إلا اللَّه فإذا قالوها منعوا مني دماءهم وأموالهم إلا بحقها وحسابهم على اللَّه\" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (قال).\n(^٢) صحيح؛ أخرجه البخاري (٢٩٤٦)، ومسلم (٢١).","vol":"16","page":29},{"text":"٣٠٨٧٣ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن أبي مالك عن أبيه قال: سمعت النبي -ﷺ- يقول: \"من وحد اللَّه وكفر بما يعبد من دونه فقد حرم دمه وحسابه على اللَّه\" (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه مسلم (٢٣)، وأحمد (١٥٨٧٥).","vol":"16","page":29},{"text":"٣٠٨٧٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"أمرت أن أقاتل (الناس) (^١) حتى يقولوا: لا إله إلا اللَّه، فإذا قالوها عصموا مني دماءهم وأموالهم، إلا بحقها، وحسابهم على اللَّه\"، ثم قرأ: ﴿فَذَكِّرْ إِنَّمَا أنت مُذَكِّرٌ (٢١) لَسْتَ عَلَيْهِمْ بِمُصَيْطِرٍ﴾ [الغاشية: ٢١ - ٢٢] (^٢).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) صحيح؛ أخرجه مسلم (٢١)، وأحمد (١٤٢٠٩).","vol":"16","page":29},{"text":"٣٠٨٧٥ - حدثنا أبو بكر قال: حدثنا عبد اللَّه بن بكر السهمي عن حاتم بن أبي صغيرة عن النعمان بن سالم أن عمرو بن أوس أخبره عن أبيه أن رسول اللَّه -ﷺ- قال: \"أُمرت أن أُقاتل الناس حتى يقولوا لا إله إلا اللَّه\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٦١٦٣)، وابن ماجه (٣٩٢٩)، والنسائي ٧/ ٨١، والطيالسي (١١١٠)، والدارمي ٢/ ٢١٨، وأبو يعلى (٦٨٦٢)، وعبد الرزاق (١٨٦٩٨).","vol":"16","page":30},{"text":"٣٠٨٧٦ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن أبان بن عبد اللَّه عن إبراهيم بن جرير (عن جرير) (^١) قال: قال رسول اللَّه -ﷺ-: \"أمرت أن أقاتل الناس حتى يقولوا: لا إله إلا اللَّه\" (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) منقطع؛ إبراهيم بن جرير لم يسمع من أبيه، أخرجه الطبراني (٢٣٩٢)، وابن عدي ١/ ٢٥٧، وأصله عند البخاري (٤٣٥٩)، وأحمد (١٩٢٢٤).","vol":"16","page":30},{"text":"٣٠٨٧٧ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (^١) صالح مولى (التوأمة عن أبي) (^٢) هريرة قال: قال رسول اللَّه -ﷺ-: \"أمرت أن أُقاتل الناس حتى يقولوا لا إله (إلا اللَّه) (^٣)، فإذا قالوها حرمت عليَّ دماوهم وأموالهم إلا بحقها وحسابهم على اللَّه\" (^٤).\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) في [جـ]: بياض.\n(^٣) في [جـ]: بياض.\n(^٤) صحيح؛ أخرجه البخاري (٢٩٤٦)، ومسلم (٢١).","vol":"16","page":30},{"text":"٣٠٨٧٨ - حدثنا أبو بكر قال: حدثنا وكيع قال: (حدثنا) (^١) سفيان عن حبيب ابن أبي عمرة عن سعيد بن جبير قال: خرج المقداد بن الأسود في سرية، فمروا\n⦗٣١⦘\nبرجل في (غنيمة له) (^٢) فأرادوا قتله فقال: لا إله إلا اللَّه، فقال المقداد: (ود) (^٣) لو (فرّ بأهله) (^٤) وماله، قال: فلما قدموا (ذكروا) (^٥) ذلك للنبي (ﷺ) (^٦) فنزلت: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا﴾ قال: الغنيمة، ﴿فَعِنْدَ اللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَلِكَ كُنْتُمْ مِنْ قَبْلُ﴾ قال: تكتمون إيمانكم من المشركين ﴿فَمَنَّ اللَّهُ عَلَيْكُمْ﴾ فأظهر الإسلام (﴿فَتَبَيَّنُوا﴾) (^٧) وعيدًا من اللَّه ﴿إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا﴾ (^٨) [النساء: ٩٤].\n_________\n(^١) سقط من: [ك].\n(^٢) في [جـ]: بياض.\n(^٣) في [ب]: (و).\n(^٤) في [أ، هـ]: (قرب أهله)، وفي [ع]: (مر بأهله).\n(^٥) في [ط]: (ذكر).\n(^٦) في [ك]: (﵇).\n(^٧) في [ز]: (فتثبتوا).\n(^٨) مرسل؛ سعيد بن جبير تابعي، أخرجه ابن جرير الطبري ٥/ ٢٢٥، والحارث (٣/ بغية)، والواحدي في أسباب النزول ص ٢٠٣، وورد من حديث سعيد عن ابن عباس أخرجه الطبراني (١٢٣٧٩)، وبحشل في تاريخ واسط ص ١٦٠، والضياء في المختارة ١٠/ (١٤٧) وابن بشكوال في المبهمة ٧/ ٤٥٧، وابن عساكر ٦٠/ ١٧١.","vol":"16","page":30},{"text":"٣٠٨٧٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن إسرائيل عن سماك عن عكرمة عن ابن عباس قال: مر رجل من بني سليم على نفر من أصحاب رسول اللَّه -ﷺ- ومعه غنم، (فسلم) (^١) عليهم فقالوا: ما سلم عليكم إلا ليتعوذ منكم، فعمدوا إليه فقتلوه، وأخذوا غنمه فأتوا بها رسول اللَّه -ﷺ-، فأنزل اللَّه: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ\n⦗٣٢⦘\nالسَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِنْدَ اللَّهِ مَغَانِمُ كَثِيرَةٌ﴾، إلى آخر الآية (^٢).\n_________\n(^١) في [أ، ب، ك]: (سلم).\n(^٢) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه الترمذي (٣٠٣٠)، وابن حبان (٤٧٥٢)، والحاكم ٢/ ٢٣٥، وأصله في البخاري (٤٥٩١)، ومسلم (٣٠٢٥).","vol":"16","page":31},{"text":"٣٠٨٨٠ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا إسرائيل عن سماك عن عكرمة عن (ابن عباس) (^١) بمثله ولم يذكر، فأتوا بها النبي (ﷺ) (^٢) (^٣).\n_________\n(^١) في [جـ]: (بن قسم).\n(^٢) في [أ، هـ]: (﵇).\n(^٣) مضطرب؛ رواية سماك عن عكرمة مضطربة، وانظر: ما قبله.","vol":"16","page":32},{"text":"٣٠٨٨١ - حدثنا أبو بكر قال: حدثنا شبابة بن سوار قال: حدثنا ليث بن (^١) سعد عن ابن شهاب عن عطاء بن يزيد الليثي عن (عبيد اللَّه) (^٢) بن عدي بن الخيار عن المقداد أنه أخبره أنه قال: يا رسول اللَّه أرأيت إن لقيت رجلًا من الكفار فقاتلني فضرب إحدى يدي بالسيف فقطعها، ثم لاذ مني بشجرة فقال: أسلمت للَّه: أقتله يا رسول اللَّه (^٣) بعد أن قالها؟ فقال رسول اللَّه -ﷺ-: \"لا تقتله\"، فقلت: يا رسول اللَّه، قطع يدي ثم قال (ذلك بعد) (^٤) أن قطعها فأقتله؟ قال: \"لا تقتله (وإن قتلته) (^٥) فإنه بمنزلتك قبل أن تقتله، وأنت بمنزلته قبل أن يقول: الكلمة التي قال\" (^٦).\n_________\n(^١) في [أ، ب، ط، ك]: زيادة (سوار قال: حدثنا ليث بن سعد).\n(^٢) في [جـ]: (عبد اللَّه).\n(^٣) زيادة في [ك]: (قطع يدي).\n(^٤) في [أ، ط، هـ]: (بعد ذلك).\n(^٥) سقط من: [أ، ط، ح، هـ].\n(^٦) صحيح؛ أخرجه البخاري (٦٨٦٥)، ومسلم (٩٥).","vol":"16","page":32},{"text":"٣٠٨٨٢ - حدثنا أبو بكر قال: حدثنا شبابة بن سوار قال: حدثنا سليمان بن المغيرة عن حميد بن هلال قال: جاء أبو العالية إليَّ وإلى صاحب لي (فقال) (^١): هلما فإنكما أشب مني (و) (^٢) أوعى للحديث مني، فانطلقنا حتى أتينا بشر بن عاصم الليثي (فقال) (^٣) [أبو العالية: حدث هذين حديثك، فقال: حدثنا عقبة بن مالك الليثي] (^٤) (فقال) (^٥): بعث النبي (ﷺ) (^٦) سرية فأغارت على القوم (فشذ) (^٧) رجل من القوم فأتبعه رجل من السرية معه سيف شاهر، فقال الشاذ من القوم: إني مسلم، فلم ينظر (فيما قال) (^٨)، فضربه فقتله، فنمى الحديث إلى النبي -ﷺ- فقال النبي (﵇) (^٩) قولًا شديدًا، فبلغ القاتل (^١٠)، فبينما النبي -ﷺ- يخطب إذ قال القاتل: واللَّه يا نبي اللَّه، ما قال الذي قال إلا تعوذا من القتل، فأعرض النبي -ﷺ- (عنه) (^١١) وعمن يليه من الناس، وفعل ذلك مرتين كل ذلك يعرض عنه النبي -ﷺ- بوجهه، فلم يصبر أن قال الثالثة مثل ذلك، (وأقبل النبي) (^١٢) ﵇\n⦗٣٤⦘\nبوجهه تعرف (المساءة) (^١٣) في وجهه فقال: \"إن اللَّه أبى علي فيمن قتل مؤمنًا -ثلاث مرات- يقول ذلك\" (^١٤).\n_________\n(^١) في [أ، ح، ط]: (قال).\n(^٢) في [ط، هـ]: (أو)\n(^٣) في [أ، ط، هـ]: (قال).\n(^٤) سقط ما بين المعقوفتين من: [ط، هـ].\n(^٥) في [أ، ب، هـ]: (قال).\n(^٦) في [أ، ب، ك]: (﵇).\n(^٧) في [جـ، ك]: (فشد).\n(^٨) في [ط]: (فيمال قال).\n(^٩) في [جـ]: (ﷺ)، وسقط من: [أ، ب، ك].\n(^١٠) في [ب]: (همهم)\n(^١١) سقط من: [أ، ب، ط، ك].\n(^١٢) سقط من: [هـ].\n(^١٣) في [ط]: (الساءة).\n(^١٤) حسن؛ بشر بن عاصم الليثي صدوق، أخرجه أحمد (٢٢٤٩٠)، والنسائي في الكبرى (٨٥٩٣)، وابن حبان (٥٩٧٢)، والحاكم ١/ ١٨، وابن سعد ٧/ ٤٨، وابن أبي عاصم في الآحاد (٩٤٢)، وأبو يعلى (٦٨٢٩)، والطحاوي ٣/ ٢٠٨، والطبراني ١٢/ (٩٨٠)، والبيهقي ٩/ ١١٦، والخطيب في المتفق (٢٧٣)، ويعقوب في المعرفة ١/ ٣٤٥، وابن قانع ٢/ ٢٧٥، وابن الأثير في أسد الغابة ٤/ ٥٩، والمزي ٢٠/ ٢٢٠.","vol":"16","page":33},{"text":"٣٠٨٨٣ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا سفيان بن حسين عن الزهري عن عبيد اللَّه بن عبد اللَّه بن عتبة قال: لما ارتد من ارتد على عهد أبي بكر أراد أبو بكر أن يجاهدهم، فقال عمر: (أتقاتلهم) (^١) وقد سمعت رسول اللَّه -ﷺ- يقول: \"من شهد لا إله إلا اللَّه وأن محمدًا رسول اللَّه، حرم (ماله) (^٢) إلا بحق، (و) (^٣) حسابهم على اللَّه (تعالى) (^٤) \" فقال أبو بكر: (أنا) (^٥) (لا أقاتل) (^٦) من فرق بين الصلاة والزكاة؟ واللَّه لأقاتلن من فرق بينهما حتى أجمعهما، قال عمر: فقاتلنا معه وكان رشدًا، فلما ظفر بمن ظفر به منهم قال: اختاروا مني خصلتين: إما (حرب) (^٧)\n⦗٣٥⦘\n(مجلية) (^٨) وإما الخطة المخزية، قالوا: هذه الحرب المجلية قد عرفناها فما الخطة المخزية؟ قال: تشهدون على قتلانا أنهم في الجنة وعلى قتلاكم أنهم في النار، ففعلوا (^٩).\n_________\n(^١) في [جـ]: (نقاتلهم).\n(^٢) في [أ، ط، هـ]: (مالهم).\n(^٣) سقط من: [هـ].\n(^٤) سقط من: [أ، ب، جـ، ك].\n(^٥) في [جـ]: (إني).\n(^٦) في [جـ]: (أقاتل)، وفي [أ، ط، هـ]: (لأقاتل).\n(^٧) في [هـ]: (الحرب).\n(^٨) في [هـ]: (المجلية).\n(^٩) مرسل ضعيف؛ رواية سفيان بن حسين عن الزهري ضعيفة، وعبيد اللَّه لم يدرك الواقعة، وقد ورد الحديث بنحوه من طريق عبيد اللَّه بن عبد اللَّه بن عتبة عن أبي هريرة، أخرجه البخاري (١٣٩٩)، ومسلم (٢٠).","vol":"16","page":34},{"text":"٣٠٨٨٤ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين قال: حدثنا أبان بن عبد اللَّه البجلي قال: حدثني إبراهيم بن جرير عن جرير قال: إن نبي اللَّه بعثني إلى اليمن أقاتلهم وأدعوهم، فإذا قالوا: لا إله إلا اللَّه، حرمت عليكم أموالهم ودماؤهم (^١).\n_________\n(^١) منقطع؛ إبراهيم بن جرير لم يسمع من أبيه، أخرجه الطبراني (٢٣٩٢)، وابن عدي ١/ ٢٥٧، وأصله عد البخاري (٤٣٥٩)، وأحمد (١٩٢٢٤).","vol":"16","page":35},{"text":"<span data-type='title' id=toc-4515>[١٥٥] في الرجل يضرب في الشراب يطاف به أو ينصب للناس</span>","vol":"16","page":35},{"text":"٣٠٨٨٥ - حدثنا أبو بكر قال: حدثنا معاوية بن هشام قال: حدثنا محمد بن عبد الرحمن بن أبي ذئب عن خالد عن سعيد بن المسيب قال: ضرب ابن له في الشراب وطيف به، فقال: ما أجد عليه في ضريه إياه، ولكني أجد عليه (أنه) (^١) (طاف) (^٢) به، وهو شيء لم يفعله المسلمون.\n_________\n(^١) في [أ، ب، ح، ط، هـ]: (إن).\n(^٢) في [ط، هـ]: (طيف).","vol":"16","page":35},{"text":"٣٠٨٨٦ - حدثنا أبو بكر قال: حدثنا ابن فضيل عن إسماعيل بن سميع قال: سمعت مالك بن عمير يقول: سمعت عتاب بن سلمة يقول: سألني عمر بن الخطاب عن رجل قال: رأيته يشربها؟ فقلت: لم أره يشربها، ولكن رأيته يقيها، قال: فضربه الحد ونصبه للناس (^١).\n_________\n(^١) مجهول؛ لجهالة مالك بن عمير وعتاب بن سلمة.","vol":"16","page":36},{"text":"<span data-type='title' id=toc-4516>[١٥٦] في الرجل يقول للرجل: زنيت وأنت مشرك</span>","vol":"16","page":36},{"text":"٣٠٨٨٧ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن الحكم في الرجل يقول للرجل: زنيت وأنت مشرك؟ قال: لا (يحد) (^١).\n_________\n(^١) في [س]: (يجلد).","vol":"16","page":36},{"text":"٣٠٨٨٨ - [حدثنا أبو بكر قال: حدثنا وكيع عن سفيان أنه قال: إذا قال: زنيت وأنت مشرك، يقام عليه الحد] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"16","page":36},{"text":"٣٠٨٨٩ - حدثنا أبو بكر قال: حدثنا سهل بن يوسف عن عمرو عن الحسن في الكافر يزني فيقام عليه الحد، ثم يسلم، فيقذفه رجل ويقول: إنما عنيت زناه الذي كان في كفره، قال: يقام على قاذفه الحد.","vol":"16","page":36},{"text":"٣٠٨٩٠ - حدثنا أبو بكر قال: حدثنا معن بن عيسى عن ابن أبي ذئب قال: سألت الزهري عن امرأة زنت وهي يهودية أو نصرانية أو مجوسية، ثم أسلمت فقذفها رجل، فقال ابن شهاب: ليس على من قذفها حد، ولكن (ينكل) (^١).\n_________\n(^١) في [جـ]: بياض.","vol":"16","page":36},{"text":"<span data-type='title' id=toc-4517>[١٥٧] في الرجل ينفي الرجل من فخذه: ما عليه</span>؟","vol":"16","page":37},{"text":"٣٠٨٩١ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن جابر عن عامر في الرجل ينفي الرجل من فخذه قال: لا يضرب إلا أن ينفيه من أبيه.","vol":"16","page":37},{"text":"٣٠٨٩٢ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن رجل عن الحكم قال: إذا قال: لست من بني تميم قال: يضرب.","vol":"16","page":37},{"text":"<span data-type='title' id=toc-4518>[١٥٨] في الرجل يقول للرجل: يا زان</span>","vol":"16","page":37},{"text":"٣٠٨٩٣ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن عبد الملك قال: سمعت الشعبي قال: في رجل يقول للرجل: يا زان وهو (يعلم) (^١) أنه قد زنى أيحد قال: نعم، إن اللَّه يقول: (﴿ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ﴾) (^٢) [النور: ٤].\n_________\n(^١) في [جـ]: (علم).\n(^٢) في [ك]: (فإن يأتوا بأربعة شهداء).","vol":"16","page":37},{"text":"<span data-type='title' id=toc-4519>[١٥٩] في الرجل يقول للرجل: يا روسبيه</span>","vol":"16","page":37},{"text":"٣٠٨٩٤ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي حصين أن رجلًا قال لرجل: يا روسبيه، فضربه عروة بن المغيرة الحد.","vol":"16","page":37},{"text":"٣٠٨٩٥ - فأعجب ذلك الشعبي.","vol":"16","page":37},{"text":"٣٠٨٩٦ - حدثنا أبو بكر قال: حدثنا يحيى بن يعلي بن الحارث قال: حدثنا أبي عن غيلان بن جامع أن أشعث بن سليمان قال: جيء برجل إلى القاسم بن\n⦗٣٨⦘\nعبد الرحمن وهو قاض، (قال) (^١): فشهد عليه أنه قال لرجل: يا روسبيح، فجلده الحد.\n_________\n(^١) سقط من: [ز].","vol":"16","page":37},{"text":"<span data-type='title' id=toc-4520>[١٦٠] في الرجل يقول للرجل: يا (مفعولًا) (^١) به</span>\n_________\n(^١) في [أ، ح، ط، هـ]: (مفعول).","vol":"16","page":38},{"text":"٣٠٨٩٧ - حدثنا أبو بكر قال: حدثنا وكيع عن صالح بن معبد عن الشعبي في الرجل يقول للرجل: يا (معفوج) (^١) قال: عليه الحد.\n_________\n(^١) في [ك]: (يا مفعوج)، وفي [ط، هـ]: (يا مفضوح)، والمراد الوطء في الدبر.","vol":"16","page":38},{"text":"٣٠٨٩٨ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن يحيى بن الوليد قال: شهدت ابن أشوع أتي برجل قال لرجل: يا مفعول، فجلده الحد.","vol":"16","page":38},{"text":"٣٠٨٩٩ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن عبيدة عن إبراهيم قال: يجلد.","vol":"16","page":38},{"text":"<span data-type='title' id=toc-4521>[١٦١] في الرجل يقول للرجل: يا مخنث</span>","vol":"16","page":38},{"text":"٣٠٩٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي هلال عن (الحسن و) (^١) عكرمة في الرجل يقول للرجل: يا مخنث، قال عكرمة: عليه الحد.\n_________\n(^١) سقط من: [ز].","vol":"16","page":38},{"text":"٣٠٩٠١ - وقال الحسن: ليس عليه الحد.","vol":"16","page":38},{"text":"٣٠٩٠٢ - [حدثنا أبو بكر قال: حدثنا ابن مهدي عن أبي هلال عن الحسن قال: ليس عليه حد] (^١).\n_________\n(^١) سقط الخبر من: [جـ].","vol":"16","page":39},{"text":"٣٠٩٠٣ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن جابر عن عامر قال: إذا قال: يا مخنث، فليس عليه حد.","vol":"16","page":39},{"text":"<span data-type='title' id=toc-4522>[١٦٢] في الرجل يقول للرجل: يا خبيث يا فاسق</span>","vol":"16","page":39},{"text":"٣٠٩٠٤ - حدثنا أبو بكر قال: حدثنا شريك عن عبد الملك بن عمير قال: قال علي: قول الرجل للرجل: يا خبيث يا فاسق، قال: هن فواحش، وفيهن عقوبة، ولا (تقلهن) (^١) فتعودهن (^٢).\n_________\n(^١) في [أ، جـ، ح، ز، ط، هـ]: (تقولهن).\n(^٢) منقطع؛ عبد الملك بن عمير لم يسمع من علي.","vol":"16","page":39},{"text":"٣٠٩٠٥ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أشعث عن الحسن أن أبا بكر قال: في الرجل يقول للرجل: يا خبيث يا فاسق، قال: قد قال قولًا سيئًا (و) (^١) ليس فيه عقوبة ولا حد (^٢).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) منقطع ضعيف؛ أشعث ضعيف، والحسن لا يروي عن أبي بكر.","vol":"16","page":39},{"text":"٣٠٩٠٦ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن عبد الرحمن بن إسحاق قال: شهدت سالمًا والقاسم وسألهما أمير المدينة عن رجل قال لرجل: يا فاسق، فقرأ هذه الآية: ﴿فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا﴾ [الحجرات: ٦]، وقالا: الفاسق الكذاب يعزر أسواطًا.","vol":"16","page":39},{"text":"٣٠٩٠٧ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن أشعث عن أبي الزبير عن جابر بن عبد اللَّه في الرجل يقول للرجل: يا خبيث، قال: هو قول سيء وليس فيه عقوبة (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث.","vol":"16","page":40},{"text":"<span data-type='title' id=toc-4523>[١٦٣] في رجل يقول للرجل: يا دعي، ما عليه</span>؟","vol":"16","page":40},{"text":"٣٠٩٠٨ - حدثنا أبو بكر قال: حدثنا حفص عن إسماعيل عن الشعبي قال: لو أن رجلًا قال لرجل: ادعاك عشرة، لم يكن عليه حد.","vol":"16","page":40},{"text":"٣٠٩٠٩ - حدثنا أبو بكر قال: حدثنا جرير عن (رقبة) (^١) عن حماد في الرجل يقول للرجل: أنت دعي، ليس عليه حد.\n_________\n(^١) في [أ، ح، ط، هـ]: (رقية).","vol":"16","page":40},{"text":"٣٠٩١٠ - حدثنا أبو بكر قال: حدثنا أبو عصام عن الأوزاعي عن الزهري في الرجل يقول للرجل من العرب: إنك لمولى، قال: يضرب الحد.","vol":"16","page":40},{"text":"<span data-type='title' id=toc-4524>[١٦٤] في الرجل يزني بالصبية، ما عليه</span>؟","vol":"16","page":40},{"text":"٣٠٩١١ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن سفيان بن حسين عن الحسن قال: إذا زنى الرجل بالصبية جلد، ولم يرجم، وليس على الصبية شيء، وإذا زنى غلام بامرأة جلدت ولم ترجم، وعلى الغلام تعزير.","vol":"16","page":40},{"text":"٣٠٩١٢ - حدثنا أبو بكر قال: حدثنا جرير عن المغيرة عن إبراهيم في رجل افتض صبية قال: عليه عقرها.","vol":"16","page":40},{"text":"<span data-type='title' id=toc-4525>[١٦٥] في تعليق اليد في العنق</span>","vol":"16","page":41},{"text":"٣٠٩١٣ - حدثنا أبو بكر قال: حدثنا (عمر) (^١) بن علي بن عطاء بن مقدم عن حجاج عن مكحول عن ابن محيريز عن فضالة بن عبيد [قال: سألته عن تعليق (يد) (^٢) (السارق) (^٣) في عنقه] (^٤) فقال: السنة، قطع رسول اللَّه -ﷺ- يد رجل ثم علقها في عنقه (^٥).\n_________\n(^١) في [أ، ب، ط، هـ]: (عمرو).\n(^٢) في [جـ، ك]: (اليد).\n(^٣) سقط من: [جـ، ك].\n(^٤) سقط ما بين المعكوفين من: [أ، ب].\n(^٥) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد وابنه (٢٣٩٤٦)، وأبو داود (٤٤١١)، والترمذي (١٤٤٧)، والنسائي (٨/ ٩٢)، وابن ماجه (٢٥٨٧)، والطبراني ١٨/ (٧٦٩)، والدارقطني ٣/ ٢٠٨، وأبو نعيم في الحلية ٥/ ١٤٨، والبيهقي ٨/ ٢٧٥، والمزي ١٧/ ٣٩٧، والطحاوي ٤/ ٣٢٢.","vol":"16","page":41},{"text":"٣٠٩١٤ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن الأعمش عن القاسم عن أبيه أن عليًا قطع يد سارق فرأيتها معلقة -يعني في عنقه (^١).\n_________\n(^١) صحيح.","vol":"16","page":41},{"text":"٣٠٩١٥ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن الأعمش عن القاسم بن عبد الرحمن عن أبيه أن عليًا قطع يد رجل ثم علقها في عنقه (^١).\n_________\n(^١) صحيح.","vol":"16","page":41},{"text":"<span data-type='title' id=toc-4526>[١٦٦] ما قالوا في الساحر: ما يصنع به</span>؟","vol":"16","page":42},{"text":"٣٠٩١٦ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ قال: أخبرنا أشعث عن الحسن أنه قال: يقتل السحار ولا (يستتابون) (^١).\n_________\n(^١) في [أ، ح، ط، هـ]: (يستتابوا).","vol":"16","page":42},{"text":"٣٠٩١٧ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن سفيان عن أبي إسحاق عن حارثة بن مضرب أن جندبًا قتل ساحرًا أو أراد أن يقتله (^١).\n_________\n(^١) صحيح.","vol":"16","page":42},{"text":"٣٠٩١٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن سالم عن قيس بن (عباد) (^١) أنه قتل ساحرًا.\n_________\n(^١) في [هـ]: (سعد).","vol":"16","page":42},{"text":"٣٠٩١٩ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن همام (بن) (^١) يحيى أن عامل عمان كتب إلى عمر بن عبد العزيز في ساحرة أخذها، فكتب إليه عمر إن اعترفت أو قامت عليها البينة فاقتلها.\n_________\n(^١) في [هـ]: (عن).","vol":"16","page":42},{"text":"٣٠٩٢٠ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر: أن جارية لحفصة سحرتها ووجدوا سحرها واعترفت (به) (^٢) (فأمرت) (^٣) عبد الرحمن بن زيد فقتلها، فبلغ ذلك عثمان فأنكره واشتد عليه، فأتاه\n⦗٤٣⦘\nابن عمر فأخبره أنها سحرتها (ووجدوا سحرها واعترفت به) (^٤)، فكأن عثمان إنما أنكر ذلك لأنها قتلت بغير إذنه (^٥).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) سقط من: [جـ، ك].\n(^٣) في [أ، ط، هـ]: (فأمر).\n(^٤) سقط من: [أ، ب، ط]، وفي [هـ]: (واعترفت به ووجدوا سحرها).\n(^٥) صحيح.","vol":"16","page":42},{"text":"٣٠٩٢١ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن زيد (^١) أبي المعلى قال: حدثني شرطي (لسنان) (^٢) بن سلمة أن سنانا أتي بساحرة، فأمر بها أن تلقى في البحر.\n_________\n(^١) في [س]: زيادة (بن).\n(^٢) في [ع]: (كيسان).","vol":"16","page":43},{"text":"٣٠٩٢٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو (^١) سمع (بجالة) (^٢) يقول: كنت كاتبًا لجزء بن معاوية، فأتانا كتاب عمر بن الخطاب: أن اقتلوا كل ساحر وساحرة قال: فقتلنا ثلاث سواحر (^٣).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) في [أ، جـ، ط]: (مجالدًا).\n(^٣) صحيح؛ أخرجه أبو داود (٣٠٤٣)، وعبد الرزاق (١٨٧٤٥)، وأحمد (١٦٥٧)، والشافعي في المسند ١/ ٣٨٣، وأبو يعلى (٨٦١)، والبزار (١٠٦٠)، والبخاري في الأوسط ١/ ١٥٧، وسعيد ١/ (٢١٨٠)، والدارقطني ٢/ ١٥٤، والبيهقي ٨/ ١٣٦، والشاشي (٢٥٤).","vol":"16","page":43},{"text":"٣٠٩٢٣ - حدثنا أبو بكر قال: حدثنا الثقفي عن المثنى عن عمرو بن شعيب عن سعيد بن المسيب في الساحر إذا اعترف (يقتل) (^١).\n_________\n(^١) في [جـ، ك]: (قتل).","vol":"16","page":43},{"text":"٣٠٩٢٤ - حدثنا أبو بكر قال: حدثنا يحيى بن سعيد عن عمرو عن الحسن في الساحر قال: يقتل.","vol":"16","page":43},{"text":"<span data-type='title' id=toc-4527>[١٦٧] في المرتد عن الإسلام، ما عليه</span>؟","vol":"16","page":44},{"text":"٣٠٩٢٥ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن محمد بن عبد الرحمن عن أبيه قال: لما قدم على عمر فتح تستر -وتستر من أرض البصرة- سألهم: هل من مغربة، قالوا: رجل من المسلمين لحق بالمشركين فأخذناه، قال: ما صنعتم به؟ قالوا: قتلناه، قال: أفلا أدخلتموه بيتًا، وأغلقتم عليه بابًا، وأطعمتموه كل يوم رغيفا ثم (استتبتموه) (^١) ثلاثًا، فإن تاب وإلا قتلتموه، ثم قال: اللهم لم أشهد، ولم آمر (ولم) (^٢) أرض إذ بلغني، أو قال: حين بلغني (^٣).\n_________\n(^١) في [ط]: (استبتموه)، وفي [أ، هـ]: (استمتموه).\n(^٢) بياض في: [جـ].\n(^٣) ضعيف؛ محمد هو ابن أبي ليلى، سيئ الحفظ.","vol":"16","page":44},{"text":"٣٠٩٢٦ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن أشعث عن الشعبي قال: قال علي: يستتاب المرتد ثلاثًا، فإن عاد (قتل) (^١) (^٢).\n_________\n(^١) في [أ، ط، هـ]: (يقتل).\n(^٢) ضعيف؛ لضعف أشعث.","vol":"16","page":44},{"text":"٣٠٩٢٧ - حدثنا أبو بكر قال: حدثنا معاذ بن معاذ عن ابن جريج عن سليمان ابن موسى عن عثمان قال: يستتاب المرتد ثلاثًا] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"16","page":44},{"text":"٣٠٩٢٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عبد الكريم عمن سمع ابن عمر يقول: يستتاب المرتد ثلاثًا، فإن تاب ترك، وإن أبي قتل (^١).\n_________\n(^١) مجهول؛ لعدم تسمية الراوي عن ابن عمر.","vol":"16","page":44},{"text":"٣٠٩٢٩ - حدثنا أبو بكر قال: حدثنا هشيم عن مغيرة عن إبراهيم في المرتد: يستتاب، فإن تاب ترك، وإن أبى قتل] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"16","page":45},{"text":"٣٠٩٣٠ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن سعيد عن قتادة عن حميد بن هلال أن معاذ بن جبل أتى أبا موسى، وعنده رجل يهودي فقال: ما هذا؟ فقال: هذا (يهودي) (^١) (أسلم) (^٢) ثم أرتد، وقد استتابه أبو موسى شهرين قال: فقال معاذ: لا أجلس حتى أضرب عنقه، (قضاء) (^٣) اللَّه و(قضاء) (^٤) رسوله (^٥).\n_________\n(^١) زيادة في [ك].\n(^٢) سقط من: [جـ].\n(^٣) في [أ، هـ]: (قضى).\n(^٤) في [أ، هـ]: (قضى).\n(^٥) ضعيف منقطع؛ حميد بن هلال لم يسمع من معاذ وأبي موسى، وسعيد هو ابن عروبة اختلط.","vol":"16","page":45},{"text":"٣٠٩٣١ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج عن حيان عن ابن شهاب قال: يدعى إلى الإسلام ثلاث مرات، فإن أبي ضربت عنقه.","vol":"16","page":45},{"text":"٣٠٩٣٢ - حدثنا أبو بكر قال: حدثنا ابن بكر عن ابن جريج قال: قال عطاء في الإنسان يكفر بعد إسلامه: يدعى إلى الإسلام، فإن أبى قتل.","vol":"16","page":45},{"text":"٣٠٩٣٣ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عمرو بن دينار في الرجل يكفر بعد إيمانه قال: سمعت عبيد بن عمير يقول: يقتل (^١).\n_________\n(^١) صحيح.","vol":"16","page":45},{"text":"٣٠٩٣٤ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن أيوب عن عكرمة عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"من بدل دينه فاقتلوه\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٠١٧)، وأحمد (٢٥٥١).","vol":"16","page":46},{"text":"<span data-type='title' id=toc-4528>[١٦٨] في المرتدة: ما يصنع بها</span>؟","vol":"16","page":46},{"text":"٣٠٩٣٥ - حدثنا أبو بكر قال: حدثنا عبد الرحمن بن مهدي عن حماد بن سلمة عن قتادة عن خلاس (عن علي) (^١) في المرتدة (تستامى) (^٢)، وقال (حماد) (^٣): تقتل (^٤).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) أي: تجعل أمة، وفي [ع]: (تستأنى)، وفي [أ، ط، هـ]: (تستتاب أيامًا).\n(^٣) في [أ، ح، ط، هـ]: (حتى).\n(^٤) صحيح.","vol":"16","page":46},{"text":"٣٠٩٣٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان ووكيع عن أبي حنيفة عن عاصم عن أبي رزين عن ابن عباس قال: لا يقتلن النساء إذا هن ارتددن عن الإسلام ولكن (يحبسن) (^١) (ويدعين) (^٢) إلى الإسلام (ويجبرن) (^٣) عليه (^٤).\n_________\n(^١) في [ط]: (تحبسن).\n(^٢) في [ط]: (وتدعين).\n(^٣) في [أ، هـ]: (فيجبرن)، وفي [ط]: (فيجبرون).\n(^٤) ضعيف؛ لضعف عاصم في أبي رزين.","vol":"16","page":46},{"text":"٣٠٩٣٧ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن ليث عن عطاء في المرتدة قال: لا تقتل.","vol":"16","page":46},{"text":"٣٠٩٣٨ - [حدثنا أبو بكر قال: حدثنا حفص عن عمرو عن الحسن قال: لا تقتل] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"16","page":47},{"text":"٣٠٩٣٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن أشعث عن الحسن قال: لا تقتلوا النساء إذا هن ارتددن عن الإسلام، ولكن يدعين إلى الإسلام فإن هن أبين سبين، فيجعلن إماء المسلمين ولا يقتلن.","vol":"16","page":47},{"text":"٣٠٩٤٠ - حدثنا أبو بكر قال: حدثنا أبو داود عن أبي حرة عن الحسن في المرأة ترتد عن الإسلام قال: لا تقتل، تحبس.","vol":"16","page":47},{"text":"٣٠٩٤١ - حدثنا أبو بكر قال: حدثنا حفص عن عبيدة عن إبراهيم قال: لا تقتل] (^١).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"16","page":47},{"text":"٣٠٩٤٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن هشام عن الحسن في المرتدة: تستتاب، فإن تابت وإلا قتلت.","vol":"16","page":47},{"text":"٣٠٩٤٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن يحيى بن سعيد عن (عمر) (^١) بن عبد العزيز: أن أم ولد لرجل من المسلمين أرتدت، فباعها بدومة الجندل من غير (أهل دينها) (^٢).\n_________\n(^١) في [هـ]: (عمرو).\n(^٢) في [هـ]: (أهلها).","vol":"16","page":47},{"text":"٣٠٩٤٤ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان (عن سعيد) (^١)\n⦗٤٨⦘\nعن أبي معشر عن إبراهيم في المرأة ترتد عن الإسلام، قال: تستتاب، فإن تابت وإلا قتلت.\n_________\n(^١) سيرد الخبر في ١٢/ ٢٧٩ برقم [٣٤٩٧٨] بدون ما بين القوسين.","vol":"16","page":47},{"text":"٣٠٩٤٥ - [حدثنا أبو بكر قال: حدثنا محمد بن (بشر) (^١) عن سعيد عن أبي معشر عن إبراهيم قال: تستتاب، فإن تابت وإلا قتلت] (^٢).\n_________\n(^١) في [ع]: (بشير).\n(^٢) سقط الخبر من: [أ، ط، هـ].","vol":"16","page":48},{"text":"٣٠٩٤٦ - حدثنا أبو بكر قال: حدثنا عبد الصمد عن هشام عن حماد عن إبراهيم قال: تقتل.","vol":"16","page":48},{"text":"<span data-type='title' id=toc-4529>[١٦٩] في الزنادقة: ما حدهم</span>؟","vol":"16","page":48},{"text":"٣٠٩٤٧ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن أبي حصين عن سويد بن غفلة أن عليًا حرق زنادقة بالسوق، فلما رمى عليهم بالنار قال: صدق اللَّه ورسوله، (قال) (^١): ثم انصرف فاتبعته، (فالتفت) (^٢) قال: (أ) (^٣) سويد؟ قلت: نعم يَا أمير المؤمنين، سمعتك تقول شيئًا، قال: (يا) (^٤) سويد، إني مع قوم جهال، فإذا سمعتني أقول: قال رسول اللَّه (ﷺ) (^٥) فهو حق (^٦).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) سقط من: [ط].\n(^٤) سقط من: [ط].\n(^٥) سقط من: [أ].\n(^٦) صحيح.","vol":"16","page":48},{"text":"٣٠٩٤٨ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن عبد الرحمن ابن عبيد عن أبيه قال: كان أناس يأخذون العطاء والرزق ويصلون مع الناس، كانوا يعبدون الأصنام في السر، فأتى بهم علي بن أبي طالب فوضعهم في المسجد، أو قال في السجن، ثم قال: يا أيها الناس ما ترون في قوم كانوا يأخذون (معكم) (^١) العطاء والرزق ويعبدون هذه الأصنام؟ قال الناس: أقتلهم، قال: لا، ولكني أصنع بهم كما صنع بأبينا إبراهيم صلوات اللَّه عليه فحرقهم بالنار (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) منقطع؛ عبيد لم يدرك عليًا.","vol":"16","page":49},{"text":"٣٠٩٤٩ - حدثنا أبو بكر قال: حدثنا مروان بن معاوية عن أيوب بن نعمان قال: شهدت عليًا في الرحبة، وجاء رجل فقال: يا أميرالمؤمنين، إن هاهنا أهل بيت لهم وثن في دارهم يعبدونه، فقام علي يمشي حتى انتهى إلى الدار، فأمرهم فدخلوا فأخرجوا له تمثال رخام، فألهب علي الدار (^١).\n_________\n(^١) ضعيف؛ لضعف أيوب بن نعمان.","vol":"16","page":49},{"text":"٣٠٩٥٠ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن قابوس بن مخارق عن أبيه قال: بعث علي محمد بن أبي بكر أميرًا على مصر فكتب محمد إلى علي يسأله عن زنادقة منهم من يعبد الشمس والقمر، ومنهم من يعبد غير ذلك، ومنهم من يدعي (الإسلام) (^١) فكتب علي و(أمره) (^٢) بالزنادقة: أن يقتل من (كان) (^٣) يدعي (الإسلام) (^٤) ويترك سائرهم يعبدون ما شاءوا (^٥).\n_________\n(^١) في [أ، ح، ط، هـ]: (للإسلام).\n(^٢) في [أ، هـ]: (أمر).\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) في [هـ]: (للإسلام).\n(^٥) حسن؛ سماك وقابوس صدوقان.","vol":"16","page":49},{"text":"٣٠٩٥١ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن أيوب عن عكرمة عن ابن عباس أنه بلغه أن عليًا أخذ زنادقة فأحرقهم، قال: فقال: أما أنا فلو كنت لم أعذبهم بعذاب اللَّه، ولو كنت أنا لقتلتهم، لقول النبي -ﷺ-: \"من بدل دينه فاقتلوه\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٩٢٢)، وأحمد (٢٥٥١).","vol":"16","page":50},{"text":"<span data-type='title' id=toc-4530>[١٧٠] في النصراني يسلم ثم يرتد</span>","vol":"16","page":50},{"text":"٣٠٩٥٢ - حدثنا أبو بكر قال: حدثنا غندر عن شعبة عن سماك (عن) (^١) (ابن عبيد) (^٢) (بن) (^٣) (الأبرص) (^٤) عن علي بن أبي طالب أنه أتي برجل كان نصرانيًا فأسلم ثم (تنصر) (^٥)، قال: فسأله عن (كلمة) (^٦) فقال له، فقام إليه علي فرفسه برجله، فقام الناس إليه فضربوه حتى قتلوه (^٧).\n_________\n(^١) سقط من: [ب، ك].\n(^٢) سقط من: [أ، ب، ط، ك].\n(^٣) في [أ، ب، ط]: (أبي)، وسقط من: [ك].\n(^٤) في [ح]: (الأحوص).\n(^٥) في [ك]: (ص).\n(^٦) في [ع]: (حكمة).\n(^٧) مجهول؛ لجهالة ابن عبيد بن الأبرص.","vol":"16","page":50},{"text":"٣٠٩٥٣ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن عبد الملك بن سعيد بن (حيان) (^١) عن عمار الدهني قال: حدثني أبو الطفيل قال: كنت في الجيش\n⦗٥١⦘\n(الذين) (^٢) بعثهم علي بن أبي طالب إلى بني ناجية، قال: فانتهينا إليهم فوجدناهم على ثلاث فرق قال: فقال: أميرنا لفرقة منهم ما أنتم؟ قالوا: نحن قوم من النصارى لم نر دينًا أفضل من ديننا فثبتنا عليه، فقال: اعتزلوا، ثم قال لفرقة أخرى: ما أنتم؟ قالوا: نحن قوم كنا نصارى فأسلمنا فثبتنا على الإسلام، فقال: اعتزلوا، ثم قال للثالثة: ما أنتم؟ فقالوا: نحن قوم كنا نصارى فأسلمنا ثم رجعنا، فلم نر دينًا أفضل من ديننا الأول، فتنصرنا، فقال لهم: أسلموا، فأبوا، فقال لأصحابه: إذا مسحت (^٣) رأسي ثلاث مرات فشدوا عليهم، ففعلوا فقتلوا المقاتلة وسبوا الذرية (^٤).\n_________\n(^١) في [أ، ب، جـ، ط]: (حبان).\n(^٢) في [أ، ب، جـ، ط، ك]: (الذي).\n(^٣) في [هـ]: زيادة (على).\n(^٤) حسن؛ عمار الذهبي صدوق.","vol":"16","page":50},{"text":"٣٠٩٥٤ - حدثنا أبو بكر قال: حدثنا شريك عن ليث عن طاوس عن ابن عباس قال: لا تساكنكم اليهود والنصارى إلا أن يسلموا، فمن أسلم منهم ثم ارتد فلا تضربوا إلا عنقه (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"16","page":51},{"text":"<span data-type='title' id=toc-4531>[١٧١] في الرجل يسرق من الكعبة</span>","vol":"16","page":51},{"text":"٣٠٩٥٥ - حدثنا أبو بكر قال: حدثنا خالد بن مخلد قال: حدثنا (حسن) (^١) ابن أبي ليلى في رجل سرق من الكعبة قال: ليس عليه قطع.\n_________\n(^١) في [هـ]: (حسين).","vol":"16","page":51},{"text":"<span data-type='title' id=toc-4532>[١٧٢] في المحارب يؤتى به إلى الإمام</span>","vol":"16","page":52},{"text":"٣٠٩٥٦ - حدثنا أبو بكر قال: حدثنا هشيم عن حجاج عن القاسم بن أبي (بزة) (^١) عن مجاهد.\n_________\n(^١) في [أ، ب، ط]: (بردة).","vol":"16","page":52},{"text":"٣٠٩٥٧ - وعن ليث عن عطاء ومجاهد.","vol":"16","page":52},{"text":"٣٠٩٥٨ - وجويبر عن الضحاك.","vol":"16","page":52},{"text":"٣٠٩٥٩ - وأبي حرة عن الحسن أنهم قالوا: في المحارب الإمام فيه مخير.","vol":"16","page":52},{"text":"٣٠٩٦٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن محمد بن عمرو عن عمر بن عبد العزيز قال: السلطان ولي قتل من حارب الدين.","vol":"16","page":52},{"text":"٣٠٩٦١ - حدثنا أبو بكر قال: حدثنا زيد بن (الحباب) (^١) عن أبي هلال عن قتادة عن سعيد بن المسيب قال: الإمام مخير في المحارب.\n_________\n(^١) في [ب]: (الخباب).","vol":"16","page":52},{"text":"<span data-type='title' id=toc-4533>[١٧٣] في المرأة تقع على المرأة</span>","vol":"16","page":52},{"text":"٣٠٩٦٢ - حدثنا أبو بكر قال: حدثنا حماد بن خالد عن ابن أبي ذئب عن الزهري في المرأة تقع على المرأة قال: تضرب أدنى الحدين.","vol":"16","page":52},{"text":"٣٠٩٦٣ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا عبد اللَّه بن الحارث الحاطبي عن حفصة بنت زيد عن سالم بن عبد اللَّه بن عمر في المرأة تركب (المرأة) (^١) قال: ليلقين اللَّه وهما زانيتان.\n_________\n(^١) في [جـ]: (امرأة).","vol":"16","page":52},{"text":"<span data-type='title' id=toc-4534>[١٧٤] في المحارب إذا قَتَلَ وأخذ المال وأخاف السبيل</span>","vol":"16","page":53},{"text":"٣٠٩٦٤ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أبيه عن حماد عن إبراهيم قال: ﴿إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ﴾ [المائدة: ٣٣]، قال: إذا خرج وأخاف (السبيل) (^١) وأخذ المال (قطعت يده ورجله من خلاف، وإذا أخاف السبيل ولم يأخذ المال نفي، وإذا قَتل قُتل، وإذا أخاف السبيل وأخذ المال) (^٢) وقَتل صُلب.\n_________\n(^١) في [س]: (السبل).\n(^٢) سقط من: [ب].","vol":"16","page":53},{"text":"٣٠٩٦٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: حدثت عن سعيد بن جبير قال: من حارب فهو محارب (قال) (^١) (^٢) سعيد: فإن أصاب دمًا قتل، وإن أصاب دما ومالًا صلب، فإن الصلب هو أشد، وإذا أصاب مالًا ولم يصب دمًا قطعت يده ورجله لقول اللَّه ﷻ: ﴿أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ﴾ فإن تاب فتوبته بينه وبين اللَّه ويقام عليه الحد.\n_________\n(^١) في [أ، ب، جـ، ط]: (فقال).\n(^٢) زيادة في [جـ]: (قال).","vol":"16","page":53},{"text":"٣٠٩٦٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن حجاج عن عطية عن ابن عباس في قوله: ﴿إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ﴾ حتى ختم الآية فقال: إذا حارب الرجل فقتل وأخذ المال قطعت يده ورجله من خلاف وصلب، وإذا قتل ولم يأخذ المال قتل، وإذا أخذ المال ولم يقتل قطعت يده ورجله\n⦗٥٤⦘\nمن خلاف، وإذا لم يقتل ولم يأخذ المال نفي (^١).\n_________\n(^١) ضعيف منقطع حكمًا؛ عطية العوفي ضعيف، وحجاج مدلس.","vol":"16","page":53},{"text":"٣٠٩٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن عمران بن حدير عن أبي مجلز في هذه الآية: ﴿إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ﴾ وقال: إذا قتل وأخذ المال قتل، وإذا أخذ المال وأخاف السبيل صلب، وإذا قتل (و) (^١) لم يعد (ذلك) (^٢) قتل، وإذا أخذ المال لم يعد ذلك قطع، وإذا أفسد نفي.\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [ب، ط]: (بذلك)، وفي [أ]: (لذلك).","vol":"16","page":54},{"text":"<span data-type='title' id=toc-4535>[١٧٥] ما تدرأ فيه الحدود</span>","vol":"16","page":54},{"text":"٣٠٩٦٨ - حدثنا أبو بكر قال: حدثنا (هشيم) (^١) عن مغيرة عن إبراهيم قال: من وطئ فرجًا بجهالة درئ عنه الحد، وضمن العقر.\n_________\n(^١) في [أ، ب]: (هشام).","vol":"16","page":54},{"text":"<span data-type='title' id=toc-4536>[١٧٦] الرجل يُضرب الحد وهو قاعد أو مضطجع</span>","vol":"16","page":54},{"text":"٣٠٩٦٩ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أيوب (الهجيمي) (^١) عن عمه قال: رأيت (سلمان) (^٢) بن ربيعة أخذ رجلًا في حد فأضجعه ثم ضربه (^٣).\n_________\n(^١) سقط من: [ح، ط، هـ].\n(^٢) في [ط، هـ]: (سليمان)، وانظر: التاريخ الكبير ١/ ٤٢٦، والجرح والتعديل ٢/ ٢٦٣، والثقات ٨/ ١٢٣.\n(^٣) مجهول؛ لجهالة أيوب الهجيمي وعمه.","vol":"16","page":54},{"text":"٣٠٩٧٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن جابر عن القاسم بن عبد الرحمن عن أبيه أن عليًا ضرب رجلًا وهو قاعد، (عليه) (^١) (عباء) (^٢) له (قسطلان) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ب، ط]، وفي [هـ]: (وعليه).\n(^٢) في [س، ط]: (عباءة)، وعند عبد الرزاق (١٣٥٢٣): (كساء).\n(^٣) في [هـ]: (قسطلاني)، وهي قطيفة تنسب إلى بلد، انظر: لسان العرب ١١/ ٥٥٧، وكتاب العين ٥/ ٢٥٠.\n(^٤) ضعيف؛ لضعف جابر الجعفي.","vol":"16","page":55},{"text":"<span data-type='title' id=toc-4537>[١٧٧] في اليهودي والنصراني يزنيان</span>","vol":"16","page":55},{"text":"٣٠٩٧١ - حدثنا أبو بكر قال: حدثنا شريك (عن سماك) (^١) عن جابر بن سمرة أن النبي -ﷺ- رجم يهوديًا ويهودية (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) حسن؛ شريك وسماك صدوقان، أخرجه أحمد (٢٠٨٥٦)، وابن ماجه (٢٥٥٧)، والترمذي (١٤٣٧)، والطيالسي (٧٧٥)، وأبو يعلى (٧٤٥١)، والطبراني (١٩٥٤).","vol":"16","page":55},{"text":"٣٠٩٧٢ - [حدثنا أبو بكر قال: حدثنا ابن نمير قال: حدثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر أن رسول اللَّه -ﷺ- رجم يهوديين، أنا فيمن رجمهما] (^١) (^٢).\n_________\n(^١) تأخر هذا الخبر عن الذي يليه في [جـ، ز، ع، ك].\n(^٢) صحيح؛ أخرجه البخاري (٧٥٤٣)، ومسلم (١٦٩٩).","vol":"16","page":55},{"text":"٣٠٩٧٣ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن مجالد عن\n⦗٥٦⦘\nعامر عن جابر أن النبي -ﷺ- رجم يهوديًا ويهودية (^١).\n_________\n(^١) ضعيف؛ لضعف مجالد، أخرجه أبو داود (٤٤٥٢)، والحميدي (١٢٩٤)، والبزار (١٥٥٨/ كشف)، وأبو يعلى (١٩٢٨)، والدارقطني ٤/ ١٦٩، وأصله عند مسلم (١٧٠١)، وأحمد (١٤٤٤٧).","vol":"16","page":55},{"text":"٣٠٩٧٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية ووكيع عن الأعمش عن (عبد اللَّه) (^١) بن مرة (عن البراء) (^٢) أن النبي (ﷺ) (^٣) رجم يهوديًا (^٤).\n_________\n(^١) في [ع]: (عبيد اللَّه).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب، ك]: (﵇).\n(^٤) صحيح؛ أخرجه مسلم (١٧٠٠)، وأحمد (١٨٥٢٥).","vol":"16","page":56},{"text":"٣٠٩٧٥ - حدثنا أبو بكر قال: حدثنا جرير عن مغيرة عن الشعبي أن النبي ﵇ رجم يهوديًا (أو) (^١) يهودية (^٢).\n_________\n(^١) في [ط، هـ]: (و).\n(^٢) مرسل؛ الشعبي تابعي، وقد ورد من حديث الشعبي عن جابر أخرجه أبو يعلى (١٩٢٨)، والدارقطني ٤/ ١٦٩، وأبو نعيم في الحلية ٨/ ١٩٠، وابن النجار في ذيل تاريخ بغداد ١٧/ ٧١.","vol":"16","page":56},{"text":"<span data-type='title' id=toc-4538>[١٧٨] في الرجل يدخل الحمام فيسرق ثيابًا</span>","vol":"16","page":56},{"text":"٣٠٩٧٦ - حدثنا أبو بكر قال: حدثنا إسحاق بن منصور قال: حدثنا محمد ابن راشد عن مكحول في رجل دخل حمامًا، فأخذ جبة فلبسها بين قميصين قال: يقطع.","vol":"16","page":56},{"text":"٣٠٩٧٧ - حدثنا أبو بكر قال: حدثنا زيد بن حباب قال: أخبرني معاوية بن صالح قال: حدثني أبو الزاهرية عن جبير بن نفير عن أبي الدرداء أنه سئل عن سارق الحمام فقال: لا قطع عليه (^١).\n_________\n(^١) حسن؛ معاوية بن صالح صدوق.","vol":"16","page":57},{"text":"<span data-type='title' id=toc-4539>[١٧٩] في النساء كيف يضربن</span>؟","vol":"16","page":57},{"text":"٣٠٩٧٨ - حدثنا أبو بكر قال: حدثنا أبو داود عن سفيان عن جابر عن عامر قال: تضرب النساء ضربًا دون ضرب، وسوطًا دون سوط، وتتقى وجوههن ولا يمددن ولا يجردن.","vol":"16","page":57},{"text":"٣٠٩٧٩ - حدثنا أبو بكر قال: حدثنا ابن علية عن أشعث عن أبيه قال: شهدت أبا برزة ضرب أمة له قد فجرت وعليها ملحفة، ضربًا ليس بالتمطي ولا بالتخفيف (^١).\n_________\n(^١) مجهول؛ لجهالة حال والد الأشعث.","vol":"16","page":57},{"text":"٣٠٩٨٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن (^١) عامر قال: النساء لا يجردن ولا يمددن، يضربن ضربًا دون ضرب، وسوطًا دون سوط، وتتقى وجوههن.\n_________\n(^١) في [هـ]: زيادة (جابر عن).","vol":"16","page":57},{"text":"<span data-type='title' id=toc-4540>[١٨٠] في الرأس يضرب في العقوبة</span>","vol":"16","page":57},{"text":"٣٠٩٨١ - حدثنا أبو بكر قال: حدثنا وكيع عن المسعودي عن القاسم أن أبا بكر أتي برجل انتفى من أبيه فقال أبو بكر: اضرب الرأس فإن الشيطان في الرأس (^١).\n_________\n(^١) منقطع؛ القاسم لا يروي عن أبي بكر.","vol":"16","page":57},{"text":"٣٠٩٨٢ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن عيسى بن أبي عزة قال: شهدت الشعبي ونهى عن ضرب رأس رجل افترى (على) (^١) رجل وهو يجلد.\n_________\n(^١) في [ب، ك]: (عن).","vol":"16","page":58},{"text":"<span data-type='title' id=toc-4541>[١٨١] الرجل يسمع الرجل (وهو) (^١) يقذف</span>\n_________\n(^١) سقط من: [جـ، ك].","vol":"16","page":58},{"text":"٣٠٩٨٣ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن عثمان بن الأسود قال: سئل عطاء: عن الرجل يسمع الرجل يقذف الرجل أيبلغه؟ قال: لا، إنما تجالسون بالأمانة.","vol":"16","page":58},{"text":"<span data-type='title' id=toc-4542>[١٨٢] في الرجل يقذف ويدعي بينة غيبا</span>","vol":"16","page":58},{"text":"٣٠٩٨٤ - حدثنا أبو بكر قال: حدثنا ابن مبارك عن جويبر عن الضحاك في رجل قذف (امرأة) (^١) ثم ادعى شهودًا غيبًا قال: لا يؤجل.\n_________\n(^١) في [أ، ح، ط، ك، هـ]: (امرأته).","vol":"16","page":58},{"text":"٣٠٩٨٥ - حدثنا أبو بكر قال: حدثنا وكيع عن أبي (علاثة) (^١) محمد بن عبد اللَّه (العقيلي) (^٢) (قال) (^٣): قذف رجل رجلًا فرفعه إلى عمر بن عبد العزيز، فادعى\n⦗٥٩⦘\nالقاذف البينة على ما قال له: بأرمينية -يعني غيبًا- فقال عمر بن عبد العزيز: الحد لا يؤخر، لكن إن جئت ببينة قبلت شهادتهم.\n_________\n(^١) في [أ، ط، هـ]: (غلامة).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [أ، ح، ط، هـ].","vol":"16","page":58},{"text":"٣٠٩٨٦ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن حماد بن سلمة عن حميد عن بكر أن رجلًا قذف رجلًا فرفعه (إلى) (^١) عمر بن الخطاب فأراد أن يجلده، فقال: أنا أقيم البينة، فتركه (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) منقطع؛ بكر لم يدرك عمر.","vol":"16","page":59},{"text":"<span data-type='title' id=toc-4543>[١٨٣] في السكران: يُقتل</span>","vol":"16","page":59},{"text":"٣٠٩٨٧ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن هشام عن الحسن ومحمد قالا: إذا قَتل السكران قُتل.","vol":"16","page":59},{"text":"٣٠٩٨٨ - حدثنا أبو بكر قال: حدثنا عبد الأعلى عن معمر عن الزهري قال: يقتل.","vol":"16","page":59},{"text":"٣٠٩٨٩ - حدثنا أبو بكر قال: حدثنا أبو داود الطيالسي عن حماد بن سلمة عن يحيى بن سعيد أن سكرانين قتل أحدهما صاحبه (^١)، فقتله معاوية (^٢) (^٣).\n_________\n(^١) في [هـ]: زيادة (قال).\n(^٢) في [ك]: (هنا انتهى آخر الحدود والحمد للَّه، يتلوه كتاب أقضية رسول اللَّه -ﷺ-).\n(^٣) منقطع؛ يحيى بن سعيد لم يدرك معاوية.","vol":"16","page":59},{"text":"(بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ) (^١)\n\n٣٠٩٩٠ - قال أبو بكر: هذا ما حفظت عن رسول اللَّه -ﷺ- أنه قضى به وأجاز فيه القضاء.\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك].","vol":"16","page":60},{"text":"<span data-type='title' id=toc-4544>[٢٧] (كتاب أقضية رسول اللَّه صلى اللَّه عليه (^١) وسلم)</span> (^٢)\n_________\n(^١) زيادة (وآله) في: [ط].\n(^٢) سقط من: [جـ، ط].","vol":"16","page":61},{"text":"٣٠٩٩١ - حدثنا (أبو) (^١) عبد الرحمن (بقي) (^٢) بن مخلد قال: حدثنا أبو بكر قال: حدثنا سفيان بن عيينة عن عبيد اللَّه بن (أبي) (^٣) يزيد عن أبيه عن عمر أن رسول اللَّه -ﷺ- قضى بالولد للفراش (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك].\n(^٢) سقط من: [ط].\n(^٣) سقط من: [جـ].\n(^٤) صحيح؛ أخرجه أحمد (١٧٣)، وابن ماجه (٢٠٠٥)، وعبد الرزاق (٩١٥٢)، والحميدي (٢٤)، وأبو يعلى (١٩٩)، والطحاوي ٣/ ١٠٤، والبيهقي ٧/ ٤٠٢.","vol":"16","page":61},{"text":"٣٠٩٩٢ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن (ابن جريج عن) (^١) أبي الزبير عن جابر قال: قضى رسول اللَّه (ﷺ) (^٢) (بالشفعة) (^٣) في كل (شرك) (^٤) لم (يقسم) (^٥) ربعة أو حائط لا يحل له (أن يبيع) (^٦) حتى يستأذن شريكه، فإن شاء أخذ، وإن شاء ترك، فإن باع ولم يؤذنه فهو أحق به (^٧).\n_________\n(^١) سقط من: [جـ].\n(^٢) بياض في: [جـ].\n(^٣) سقط من: [أ، ب، جـ، ط، ك].\n(^٤) في [هـ]: (شركة)، وفي [أ، ب، ط]: (شرط).\n(^٥) في [ط]: (لقسم)، وفي [هـ]: (تقسم).\n(^٦) سقط من: [هـ]، وفي [أ، ب]: (أن يتبع).\n(^٧) صحيح؛ صرح أبو الزبير بالسماع، أخرجه مسلم (٢٨٣٥)، وأحمد (١٤٤٠١).","vol":"16","page":61},{"text":"٣٠٩٩٣ - حدثنا أبو بكر قال: حدثنا جرير عن منصور عن الحكم عن علي وعبد اللَّه قالا: قضى رسول اللَّه -ﷺ- بالشفعة للجوار (^١).\n_________\n(^١) منقطع؛ الحكم لم يدرك عليًا ولا عبد اللَّه، أخرجه أحمد (٩٢٣)، وعبد الرزاق (١٤٣٨٣)، وابن حزم في المحلى ٩/ ١٠١.","vol":"16","page":62},{"text":"٣٠٩٩٤ - حدثنا أبو بكر قال: حدثنا محمد بن بشر العبدي قال: حدثنا نافع بن عمر عن ابن أبي مليكة عن ابن عباس أن رسول اللَّه -ﷺ- (قضى) (^١) باليمين على المدعى عليه (^٢).\n_________\n(^١) في [ط]: (نفى).\n(^٢) صحيح؛ أخرجه البخاري (٢٥١٤)، ومسلم (١٧١١).","vol":"16","page":62},{"text":"٣٠٩٩٥ - حدثنا أبو بكر قال: حدثنا ابن مهدي عن سفيان عن فراس عن الشعبي عن مسروق عن عبد اللَّه أنه سئل عن رجل تزوج امرأة فمات عنها ولم يدخل بها ولم يفرض لها صداقًا قال: (فقال) (^١) عبد اللَّه: لها الصداق ولها الميراث وعليها العدة، (وقال) (^٢) معقل بن (سنان) (^٣): شهدت رسول اللَّه -ﷺ- قضى في بروع بنت واشق بمثل ذلك (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك].\n(^٢) في [هـ]: (فقال).\n(^٣) تقدم في ٤/ ٢/ ٣٠٠ أنه في بعض النسخ: (يسار).\n(^٤) صحيح؛ أخرجه أحمد (١٨٤٦٤)، وأبو داود (٢١١٤)، والنسائي ٦/ ١٢٢، وابن ماجه (١٨٩١)، وابن حبان (٤٠٩٨)، وابن أبي عاصم في الآحاد (١٢٩٦)، والطبراني ٢٠/ (٥٤٦)، والبيهقي ٧/ ٢٤٥.","vol":"16","page":62},{"text":"٣٠٩٩٦ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن تميم بن\n⦗٦٣⦘\n(طرفة) (^١) قال: اختصم رجلان إلى النبي -ﷺ- في جمل، فجاء كل واحد منهما إلى النبي -ﷺ- بشاهدين يشهدان أنه جمله فقضى به النبي -ﷺ- بينهما (^٢).\n_________\n(^١) في [ع]: (صدقة).\n(^٢) مرسل؛ تميم تابعي، أخرجه الطحاوي في شرح المشكل (٤٧٥٨)، والبيهقي ١٠/ ٢٥٨، وأبو داود في المراسيل (٣٣٩)، وسيأتي متصلًا ١٠/ ١٨٤ برقم [٣١٠٧٨].","vol":"16","page":62},{"text":"٣٠٩٩٧ - حدثنا أبو بكر قال: حدثنا ابن مسهر عن الشيباني عن سلمة بن كهيل قال: كنا جلوسًا عند شريح إذ أتاه قوم يختصمون إليه في (عمرى) (^١) جعلت لرجل حياته، فقال له: هي (له) (^٢) حياته وموته، (فأقبل) (^٣) (عليه الذي) (^٤) (قضى) (^٥) عليه يناشده فقال شريح: لقد (لامني) (^٦) هذا في أمر قضى به النبي -ﷺ- (^٧).\n_________\n(^١) في [ط]: (عمر بن).\n(^٢) سقط من: [جـ، ك].\n(^٣) في [أ، ط، هـ]: (وأقبل).\n(^٤) في [ط]: (على الذين).\n(^٥) سقط من: [جـ، ك].\n(^٦) في [ط]: (لاحني).\n(^٧) مرسل؛ شريح تابعي.","vol":"16","page":63},{"text":"٣٠٩٩٨ - (حدثنا أبو بكر قال) (^١): حدثنا وكيع عن هشام بن عروة عن أبيه عن المسور أن عمر استشار الناس في إملاص المرأة، فقال المغيرة بن شعبة: شهدت رسول اللَّه -ﷺ- قضى فيه بغرة: عبد أو أمة، فقال عمر: لتأتين (بمن) (^٢) يشهد\n⦗٦٤⦘\n(معك) (^٣)، فشهد له محمد بن مسلمة (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، ك].\n(^٢) في [أ، جـ، ط]: (لمن).\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) صحيح؛ أخرجه مسلم (١٦٨٣)، وأحمد (١٨٢١٣)، وأصله عند البخاري (٦٩٠٨).","vol":"16","page":63},{"text":"٣٠٩٩٩ - حدثنا أبو بكر قال: حدثنا يحيى بن يعلى التيمي عن منصور عن إبراهيم (عن) (^١) عبيد بن (نضلة) (^٢) عن المغيرة بن شعبة قال: قضى رسول اللَّه -ﷺ- على (عاقلتها بالدية) (^٣)، وفي الحمل غرة (^٤).\n_________\n(^١) في [أ، ط]: (بن).\n(^٢) في [أ، ب، ط]: (فضلة)، وانظر: التاريخ الكبير ٦/ ٥، والثقات ٥/ ١٣٨، ويقال: (ابن نضيلة).\n(^٣) في [جـ، ك]: (عاقلها الدية)، وفي [ك]: (عاقلتها الدية).\n(^٤) صحيح؛ أخرجه البخاري (٦٩٠٥)، ومسلم (١٦٨٢).","vol":"16","page":64},{"text":"٣١٠٠٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي قيس عن (هزيل) (^١) بن شرحبيل قال: جاء رجل إلى أبي موسى و(سلمان) (^٢) بن ربيعة فسألهما عن: ابنة وابنة ابن وأخت لأب وأم، فقالا: للابنة النصف، وما بقي فللأخت، وائت ابن مسعود فاسأله فإنه سيتابعنا، (فأتى) (^٣) الرجل ابن مسعود فسأله وأخبره بما قالا، فقال ابن مسعود: (قد) (^٤) ضللت إذن وما أنا من المهتدين، ولكن سأقضي بما (قضى) (^٥) (به) (^٦) رسول اللَّه -ﷺ-: للابنة النصف، ولابنة الابن\n⦗٦٥⦘\nالسدس، تكملة الثلثين، وما بقي فللأخت (^٧).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (هذيل).\n(^٢) في [أ، ب، ط]: (سليمان).\n(^٣) في [جـ]: (فأتاه).\n(^٤) في [ط]: (لنقد).\n(^٥) في [ط]: (أقضى).\n(^٦) سقط من: [أ، ب، جـ، ط].\n(^٧) صحيح؛ أخرجه البخاري (٦٧٤٢)، وأحمد (٣٦٩١).","vol":"16","page":64},{"text":"٣١٠٠١ - (حدثنا أبو بكر قال) (^١): حدثنا سفيان بن عيينة عن الزهري عن عبيد اللَّه عن زيد بن خالد وشبل و(أبي) (^٢) هريرة قالوا: كنا عند النبي -ﷺ- فأتاه رجل فقال: أنشدك اللَّه إلا قضيت بيننا بكتاب اللَّه، فقال خصمه وكان أفقه منه: أجل يا رسول اللَّه اقض بيننا بكتاب اللَّه وائذن لي حتى أقول، (قال: \"قل\" قال) (^٣): إن ابني كان عسيفًا على هذا، والعسيف الأجير، وأنه زنى بامرأته فافتديت منه بمائة (شاة) (^٤) وخادم، فسألت (رجالًا) (^٥) من أهل العلم فأخبرت أن على ابني جلد مائة وتغريب عام، وأن على امرأة هذا الرجم، فقال: النبي -ﷺ-: \"والذي نفسي بيده لأقضين بينكما بكتاب اللَّه: المائة شاة والخادم رد عليك، وعلى ابنك جلد مائة وتغريب عام، واغد يا أنيس على امرأة هذا، فإن اعترفت فارجمها\" (^٦).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك].\n(^٢) في [أ، ب، ط]: (أبو).\n(^٣) بياض في: [جـ].\n(^٤) بياض في [جـ]، وسقط من: [أ، ط].\n(^٥) في [أ، ب، ط]: (رجل).\n(^٦) صحيح؛ وهم ابن عينية في ذكر شبل فيه، أخرجه أحمد (١٧٠٤٢)، والترمذي (١٤٣٣)، والنسائي ٨/ ٢٤١، وابن ماجه (٢٥٤٩)، والشافعي في السنن (٥٣١)، والحميدي (٨١١)، وابن الجارود (٨١١)، وابن أبي عاصم في الآحاد (١١١٣)، والطحاوي ٣/ ١٣٤، والبيهقي ٨/ ٢٢٢، والطبراني (٥١٩٢)، وأصله عند البخاري (٦٨٢٧)، ومسلم (١٦٩٧).","vol":"16","page":65},{"text":"٣١٠٠٢ - حدثنا أبو بكر قال: حدثنا زيد بن (الحباب) (^١) قال: (حدثنا) (^٢)\n⦗٦٦⦘\nسيف ابن سليمان المكي قال: أخبرني قيس بن سعد عن عمرو بن دينار عن ابن عباس أن رسول اللَّه -ﷺ- قضى بيمين وشاهد (^٣).\n_________\n(^١) في [ك]: (حباب).\n(^٢) في [ك]: (حدثني).\n(^٣) صحيح؛ أخرجه مسلم (١٧١٢)، وأحمد (٢٢٢٦).","vol":"16","page":65},{"text":"٣١٠٠٣ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن أبي إسحاق عن الحارث عن علي قال: قضى رسول اللَّه -ﷺ- بالدين قبل الوصية، وأنتم تقرأون: ﴿مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ﴾ [النساء: ١٢]، وأن أعيان بني الأم يتوارثون دون بني العلات (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث، أخرجه أحمد (١٠٩١)، وابن ماجه (٢٧١٥)، وأبو يعلى (٦٢٥)، والترمذي (٢٠٩٤)، والحاكم ٤/ ٣٣٦، والدراقطني ٤/ ٨٦، وعبد الرزاق (١٩٠٠٣)، وابن الجارود (٩٥٠)، والطبراني ٤/ ٢٨٠، وسيأتي ١١/ ٤٠٢.","vol":"16","page":66},{"text":"٣١٠٠٤ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون عن مهدي بن ميمون عن محمد بن أبي يعقوب عن الحسن بن سعد قال: حدثني رباح عن عثمان أن رسول اللَّه -ﷺ- قضى أن الولد للفراش (^١).\n_________\n(^١) مجهول؛ لجهالة رباح، أخرجه أحمد (٥٠٢)، وأبو داود (٢٢٧٥)، والطحاوي ٣/ ١٠٤، والبيهقي ٧/ ٤٠٢، والطيالسي (٨٦).","vol":"16","page":66},{"text":"٣١٠٠٥ - حدثنا أبو بكر قال: حدثنا عباد بن العوام عن سفيان بن حسين عن شيبة بن مساور قال: كتب عمر بن عبد العزيز فقرئ علينا كتابه أن رسول اللَّه -ﷺ- قضى في الموضحة بخمس من الإبل، ولم يقض فيما سوى ذلك (^١).\n_________\n(^١) مرسل؛ عمر بن عبد العزيز تابعي.","vol":"16","page":66},{"text":"٣١٠٠٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون قال: أخبرنا محمد بن إسحاق عن أبي مالك بن ثعلبة عن أبيه ثعلبة بن أبي مالك قال: قضى رسول اللَّه -ﷺ-\n⦗٦٧⦘\nفي (مهزور) (^١) وادي بني قريظة: أن يحبس الماء إلى الكعبين، لا يحبس الأعلى (على) (^٢) الأسفل (^٣).\n_________\n(^١) في [أ، ب، ط]: (مهزوز).\n(^٢) في [ط]: (ألا).\n(^٣) مرسل مجهول؛ أبو مالك بن ثعلبة مجهول، وأبوه ثعلبة تابعي، أخرجه أبو داود (٣٦٣٨)، والطحاوي في شرح المشكل (٥٤٥٠)، والطبراني (١٣٨٦)، وابن عبد البر في التمهيد ١٧/ ٤٠٨، والبيهقي ٦/ ١٥٤، وابن قانع ١/ ١٢٣، والبلاذري في شرح البلدان ص ٢٣، وبنحوه ابن ماجه (٢٤٨١)، وابن أبي عاصم في الآحاد (٢٢٠٠).","vol":"16","page":66},{"text":"٣١٠٠٧ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن (ابن) (^١) طاوس عن أبيه قال: قضى رسول اللَّه -ﷺ-: في السن بخمس من الإبل (^٢).\n_________\n(^١) سقط من: [أ، جـ، ط، ك].\n(^٢) مرسل؛ طاوس تابعي.","vol":"16","page":67},{"text":"٣١٠٠٨ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن الزهري عن سعيد و(حرام) (^١) بن سعد أن ناقة للبراء دخلت حائط قوم فأفسدت عليهم، فقضى رسول اللَّه -ﷺ-: أن حفظ الأموال على أهلها بالنهار، وأن على أهل الماشية ما أصابت الماشية بالليل (^٢).\n_________\n(^١) في [هـ]: (وحزام)، وفي [جـ، ط]: (عن حرام)، وفي [ك]: (وعن حرام).\n(^٢) مرسل؛ سعيد تابعي، أخرجه أحمد (٢٣٦٩١)، ومالك ٢/ ٧٤٧، والشافعي في المسند ٢/ ١٠٧، وابن ماجه (٢٣٣٢)، وابن الجارود (٧٩٦)، والطحاوي ٣/ ٢٠٣، والدارقطني ٣/ ١٥٦، والبيهقي ٨/ ٢٧٩، وابن المبارك في المسند (١٣٩)، وابن عبد البر في التمهيد ١١/ ٨٩، وأخرجه بإسناد آخر: أبو داود (٣٥٧٠)، وابن حبان (٦٠٠٨)، والحاكم ٢/ ٤٧، وعبد الرزاق (١٨٤٣٧)، والنسائي في الكبرى (٥٧٨٥)، وابن أبي عاصم في الديات (٢٠٥).","vol":"16","page":67},{"text":"٣١٠٠٩ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) أسامة ومحمد بن بشر عن سعيد بن أبي عروبة عن غالب التمار عن حميد بن هلال عن مسروق بن أوس عن أبي موسى الأشعري أن رسول اللَّه -ﷺ- قضى في الأصابع عشرًا من الإبل (^٢).\n_________\n(^١) في [أ]: (بن).\n(^٢) مجهول؛ لجهالة مسروق بن أوس، أخرجه أحمد (١٩٦١٠)، وأبو داود (٤٥٥٦)، والنسائي ٨/ ٥٦، وابن ماجه (٢٦٥٤)، والدارقطني ٣/ ٢١٠، وأبو يعلى (٧٣٣٤)، وابن أبي عاصم في الديات (١٦٩)، والبيهقي ٨/ ٩٢، والبغوي (٢٥٤٠)، والطيالسي (٥١١)، وابن حبان (٦٠١٣).","vol":"16","page":68},{"text":"٣١٠١٠ - حدثنا أبو بكر قال: حدثنا محمد بن بشر عن سعيد عن مطر عن عمر وابن (شعيب) (^١) عن أبيه عن جده أن النبي (﵇) (^٢) قضى في الأصابع عشرًا عشرًا (^٣) (^٤).\n_________\n(^١) في [ك]: (سعيد).\n(^٢) في [جـ]: (ﷺ).\n(^٣) تركب في [ط]: إسناد [٣١٠١١] مع متن [٣١٠١٠] وهو خطأ من الناسخ.\n(^٤) حسن؛ أخرجه أحمد (٦٦٨١)، والنسائي ٨/ ٥٧، وابن ماجه (٢٦٥٣)، والدراقطني ٣/ ٢١٠، والبيهقي ٨/ ٨١، وعبد الرزاق (١٧٧٠٢).","vol":"16","page":68},{"text":"٣١٠١١ - حدثنا أبو بكر قال: حدثنا ابن علية عن عثمان البتي عن عبد الحميد ابن سلمة عن أبيه عن جده (أن) (^١) أبويه اختصما فيه إلى النبي -ﷺ- أحدهما كافر والآخر (مسلم) (^٢)، فخيره فتوجه إلى الكافر فقال: \"اللهم اهده\"، فتوجه إلى المسلم\n⦗٦٩⦘\nفقضى له به (^٣).\n_________\n(^١) في [ط]: (إلى).\n(^٢) سقط من: [ط].\n(^٣) مجهول؛ لجهالة عبد الحميد، أخطأ البتي فيه صوابه (عبد الحميد بن جعفر عن أبيه عن جده) وهذا مرسل، والحديث أخرجه أحمد (٢٣٧٥٥)، وابن ماجه (٢٣٥٢)، والنسائي في الكبرى (٦٣٨٧)، وابن سعد ٧/ ٨١، والطحاوي في شرح المشكل (٣٠٩١)، والمزي ١٦/ ٤٣٣، وعلى الوجه الآخر أخرجه أبو داود (٢٢٤٤)، وأحمد (٢٣٧٥٧)، والحاكم ٢/ ٢٠٦، والنسائي في الكبرى (٦٣٨٥)، والدارقطني ٤/ ٤٣، والبيهقي ٨/ ٣، والطحاوي في شرح المشكل (٣٠٩٠)، وابن الأثير ٢/ ١٩٢.","vol":"16","page":68},{"text":"٣١٠١٢ - حدثنا أبو بكر قال: حدثنا محمد بن بشر العبدي (قال) (^١): حدثنا محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قضى رسول اللَّه -ﷺ- في الجنين غرة عبد أو أمة، فقال: الذي قضى عليه أنعقل من (لا شرب ولا أكل) (^٢) ولا صاح ولا استهل، ومثل ذلك (بطل) (^٣) فقال: رسول اللَّه -ﷺ-: \"إن هذا ليقول بقول شاعر فيه غرة عبد أو أمة\" (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك].\n(^٢) في [أ، ب]: (لا أكل ولا شرب)، وفي [ط]: (ألا أكل ولا شرب)، في [ك]: (من لا أكل ولا شرب).\n(^٣) في [أ، هـ]: (يطل).\n(^٤) حسن؛ محمد بن عمرو صدوق، وأخرجه البخاري (٥٧٥٩)، ومسلم (١٦٨١).","vol":"16","page":69},{"text":"٣١٠١٣ - حدثنا أبو بكر قال: حدثنا ابن علية عن عوف قال: قرئ علينا (كتاب) (^١) عمر بن عبد العزيز أيما رجل أفلس فأدرك رجل (متاعه) (^٢) (بعينه) (^٣) فهو\n⦗٧٠⦘\nأحق به من سائر الغرماء، (إلا أن يكون اقتضى من ماله شيئًا فهو أسوة الغرماء) (^٤)، قضى بذلك رسول -ﷺ- (^٥).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) في [ط]: (فباعه).\n(^٣) سقط من: [أ، ب، جـ، ط، ك].\n(^٤) سقط من: [أ، ح، ط، هـ].\n(^٥) مرسل؛ عمر بن العزيز تابعي، وأخرجه البخاري (٢٤٠٢)، ومسلم (١٥٥٩) من حديث عمر بن عبد العزيز عن أبي بكر بن عبد الرحمن عن أبي هريرة مرفوعًا.","vol":"16","page":69},{"text":"٣١٠١٤ - حدثنا أبو بكر قال: حدثنا محمد بن سواء عن سعيد بن أبي عروبة عن أبي الطفيل سعيد بن حمل عن عكرمة قال: عدة المختلعة حيضة (قضاها) (^١) رسول اللَّه -ﷺ- في (جميلة) (^٢) ابنة سلول (^٣).\n_________\n(^١) في [ط]: (فقضاها).\n(^٢) في [أ، ب، ط]: (حملة)، وفي [ك]: (حملية).\n(^٣) مرسل مجهول؛ عكرمة تابعي، وسعيد بن حمل مجهول، أخرجه أحمد في العلل ٣/ ٣٧٤، وعبد الرزاق (١١٨٥٨)، والبيهقي ٧/ ٤٥٠، وورد بنحوه من حديث عكرمة عن ابن عباس، أخرجه أبو داود (٢٢٢٩)، والترمذي (١١٨٥)، وابن ماجه (٢٠٥٦).","vol":"16","page":70},{"text":"٣١٠١٥ - حدثنا أبو بكر قال: حدثنا (أبو) (^١) معاوية عن (حجاج) (^٢) عن أبي سعيد (الأعسم) (^٣) أن رسول اللَّه -ﷺ- قضى في العبد وسيده قضيتين، قضى في العبد إذا خرج من دار الحرب قبل سيده فهو حر، فإن خرج سيده بعده لم (يرده) (^٤) عليه، وإن خرج السيد قبل العبد من دار الحرب ثم خرج العبد (بعد) (^٥) (رده) (^٦) على سيده (^٧).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) في [هـ]: (الحجاج).\n(^٣) في [أ، ب، ط]: (الأعشم)، وفي [جـ]: (الأهشم).\n(^٤) في [هـ]: (يرد).\n(^٥) في [هـ]: (بعده).\n(^٦) في [هـ]: (رد).\n(^٧) مرسل مجهول؛ سعيد بن الأعسم ليس صحابيًا بل هو مجهول، وأخرجه سعيد (٢٨٠٦).","vol":"16","page":70},{"text":"٣١٠١٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون حدثنا عباد بن منصور عن عكرمة عن ابن عباس قال: فرق رسول اللَّه -ﷺ- بينهما -يعني المتلاعنين- وقضى أن لا بيت لها عليه ولا قوت، من أَجل أنهما يتفرقان من غير طلاق ولا متوفى عنها، وقضى أن لا يدعى (ولدها) (^١) لأب (^٢) ولا ترمى هي ولا يرمى ولدها، ومن رماها أو رمى ولدها فعليه الحد (^٣).\n_________\n(^١) سقط من: [أ، ب، ح، ط، هـ].\n(^٢) في [أ، ب] زيادة: (ولدها).\n(^٣) ضعيف؛ لضعف عباد بن منصور، أخرجه أحمد (٢١٣١)، وأبو داود (٢٢٥٦)، والطيالسي (٢٦٦٧)، وأبو يعلى (٢٧٤٠)، وابن جرير في التفسير ١٨/ ٨٣، والبغوي في التفسير ٣/ ٣٢٤، والبيهقي ٧/ ٣٩٤، وابن عبد البر في التمهيد ١٥/ ٤٢، وابن شبه في تاريخ المدينة (٧٤٤).","vol":"16","page":71},{"text":"٣١٠١٧ - حدثنا أبو بكر قال: حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: قال علي: من باع عبدًا وله مال فماله للبائع، إلا أن يشترط المبتاع قضى (به) (^١) رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) منقطع، أبو جعفر لم يدرك عليًا -﵁-، أخرجه البيهقي ٥/ ٣٢٦.","vol":"16","page":71},{"text":"٣١٠١٨ - حدثنا أبو بكر قال: حدثنا عيسى بن يونس عن أبي بكر بن عبد اللَّه ابن أبي مريم عن (ضمرة) (^١) بن حبيب قال: قضى رسول اللَّه -ﷺ- على ابنته فاطمة بخدمة البيت، وقضى على علي (بما) (^٢) كان خارجًا من البيت من الخدمة (^٣).\n_________\n(^١) في [جـ، ع]: (حمزة).\n(^٢) في [ز، ط]: (لما).\n(^٣) مرسل ضعيف؛ ضمرة بن حبيب ليس صحابيًا، وأبو بكر بن عبد اللَّه بن أبي مريم ضعيف، أخرجه مسدد كما في المطالب العالية (١٦٤٩)، وأبو نعيم في الحلية ٦/ ١٠٤.","vol":"16","page":71},{"text":"٣١٠١٩ - حدثنا أبو بكر قال: حدثنا أبو بكر بن عياش عن عبد العزيز بن رفيع عن ابن أبي مليكة (قال) (^١): قضى رسول اللَّه -ﷺ- بالشفعة في كل شيء: في الأرض والدار والجارية والدابة (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) مرسل؛ ابن أبي ملكية تابعي، أخرجه عبد الرزاق (١٤٤٣١)، والترمذي (١٣٧١)، والبيهقي ٦/ ١٠٩، وابن عبد البر في الاستذكار ٧/ ٨٦، وورد من حديث ابن عباس أخرجه الترمذي (١٣٧١)، والطحاوي ٤/ ١٢٥، والخطيب ١١/ ١٩٠.","vol":"16","page":72},{"text":"٣١٠٢٠ - وقال عطاء: إنما الشفعة في (الأرض) (^١) (والدار) (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) سقط من: [ط].","vol":"16","page":72},{"text":"٣١٠٢١ - فقال ابن أبي مليكة: تسمعني لا أم لك أقول: قال رسول اللَّه -ﷺ-: \"وتقول هذا\".","vol":"16","page":72},{"text":"٣١٠٢٢ - حدثنا أبو بكر قال: حدثنا ابن عيينة عن عمرو عن عكرمة قال: قضى النبي -ﷺ- لرجل من الأنصار قتله مولى بني عدي بالدية اثني عشر ألفًا، وفيهم نزلت: ﴿وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ﴾ (^١) [التوبة: ٧٤].\n_________\n(^١) مرسل؛ عكرمة تابعي، أخرجه عبد الرزاق (١٧٢٧٣)، وسعيد بن منصور ٢/ (١٠٢٥)، وابن أبي حاتم في التفسير ٦/ ١٨٤٥، وابن جرير ١٠/ ١٨٧، وورد الخبر من طريق عكرمة عن ابن عباس أخرجه أبو داود (٢٥٤٦)، والترمذي (١٣٨٨)، والنسائي في الكبرى (٧٠٠٧)، وابن ماجه (٢٦٣٢)، والدارمي (٢٣٦٣)، والطحاوي في شرح المشكل (٤٥٢٩)، وابن أبي عاصم في الديات (٣٢٧٥)، والدارقطني ٣/ ١٣٠.","vol":"16","page":72},{"text":"٣١٠٢٣ - حدثنا أبو بكر قال: حدثنا يحيى بن زكريا بن أبي زائدة (عن داود) (^١)\n⦗٧٣⦘\nعن الشعبي عن علقمة قال: جاء رجل إلى ابن مسعود فقال: إن رجلًا منا تزوج امرأة (و) (^٢) لم يفرض لها ولم يجامعها حتى مات، فقال ابن مسعود: ما سئلت عن شيء منذ فارقت النبي -ﷺ- أشد علي من هذا، (قال) (^٣): فتردد فيها شهرًا فقال: سأقول فيها برأيي فإن كان صوابًا فمن اللَّه، وإن كان خطأ فمني والشيطان، أرى أن لها مهر نسائها لا وكس ولا شطط، ولها الميراث، وعليها عدة المتوفى عنها زوجها، فقام ناس من أشجع فقالوا: نشهد أن رسول اللَّه -ﷺ- قضى بمثل الذي (قضيت) (^٤) في امرأة منا (يقال) (^٥) لها (بَرْوع) (^٦) ابنة واشق قال: فما رأيت ابن مسعود فرح (كما) (^٧) فرح يومئذ (^٨).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [ب، هـ].\n(^٣) في [أ، ب، ط، ك]: (فقال).\n(^٤) في [أ، ب، ط]: (قضى).\n(^٥) في [ط]: (فقال).\n(^٦) في [ط]: (بردع).\n(^٧) في [أ، ب، ط، هـ]: (بما).\n(^٨) صحيح؛ أخرجه أحمد وابنه (١٨٤٦٣)، والنسائي ٦/ ١٢٢، وابن حبان (٤١٠١)، والحاكم ٢/ ١٨٠، والظهراني ٢٠/ (٥٤٢)، والبيهقي ٧/ ٢٤٥، وأخرجه مرسلًا عبد الرزاق (٨٩٩)، وسعيد بن منصور (٩٣٠)، والنسائي في الكبرى (٥٥٢١)، وبنحوه من طريق إبراهيم عن علقمة عن ابن مسعود أخرجه أبو داود (٢١١٥)، والترمذي (١١٤٥).","vol":"16","page":72},{"text":"٣١٠٢٤ - حدثنا أبو بكر قال: حدثنا (يحيى بن) (^١) زكريا عن أبيه عن حبيب بن أبي ثابت عن حميد عن جابر بن عبد اللَّه قال: نحل (رجل) (^٢) منا أمه (نخلا) (^٣)\n⦗٧٤⦘\n(حياتها) (^٤) فلما ماتت قال: أنا أحق (بنخلي) (^٥) فقضى (النبي) (^٦) -ﷺ- أنها ميراث (^٧).\n_________\n(^١) سقط من: [أ، ب، جـ، خ، ز، ع، ك، هـ]، وأثبته من شرح معاني الآثار.\n(^٢) في [ط]: (رجلًا).\n(^٣) في [هـ]: (نحلًا).\n(^٤) في [أ، ب، ط]: (حيوتها).\n(^٥) في [هـ]: (بنحلي).\n(^٦) في [ك]: (رسول اللَّه).\n(^٧) مجهول، حميد هو الكندي مجهول، أخرجه الطحاوي ٤/ ٩٣، وبنحوه أحمد (١٤١٩٧)، وأبو داود (٣٥٥٧)، والبيهقي ٦/ ١٧٤، وعبد الرزاق (١٦٨٨٦)، ومسلم (١٦٢٥)، وأبو يعلى (١٨٣٥)، والشافعي ٢/ ١٦٩.","vol":"16","page":73},{"text":"٣١٠٢٥ - حدثنا أبو بكر قال: حدثنا (يحيى بن) (^١) زكريا عن أبيه عن خالد بن سلمة قال: حدثني محمد بن أبي (ضرار) (^٢) قال: اختصم رجلان إلى النبي -ﷺ- فقضى على أحدهما، (قال) (^٣): (فأحدَّ كأنه) (^٤) ينكر (ويرى) (^٥) غير ذلك فقال: النبي -ﷺ-: \"أنما أنا بشر أقضي بما (أرى) (^٦)، فمن قضيت من (حق) (^٧) أخيه شيئًا فلا يأخذه\" (^٨).\n_________\n(^١) سقط من النسخ، وانظر: الخبر قبله.\n(^٢) في [أ، ح، هـ]: (هزار).\n(^٣) سقط من: [ك].\n(^٤) في [أ، ح، ط، هـ]: (فأخذ).\n(^٥) في [ط]: (وترى).\n(^٦) في [ط]: (رأى).\n(^٧) سقط من: [أ، ح، ط، هـ].\n(^٨) مرسل؛ محمد بن عمرو بن الحارث بن أبي ضرار تابعي.","vol":"16","page":74},{"text":"٣١٠٢٦ - حدثنا أبو بكر قال: حدثنا وكيع (قال) (^١): حدثنا ابن أبي ذئب عن\n⦗٧٥⦘\nمخلد بن خفاف بن إيماء بن (رحضة) (^٢) الغفاري عن عروة بن الزبير عن عائشة قالت: قضى رسول اللَّه -ﷺ- أن (خراج) (^٣) العبد بضمانه (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك].\n(^٢) في [أ، ب]: (رخصة)، وفي [ك]: (رحصة).\n(^٣) في [جـ]: (جراج).\n(^٤) حسن؛ مخلد صدوق، والحديث أخرجه أحمد (٢٥٧٤٥)، وأبو داود (٣٥٠٨)، والترمذي (١٢٨٥)، والنسائي ١/ ٢٥٤، وابن ماجه (٢٢٤٢)، وابن حبان (٤٩٢٨)، والحاكم ٢/ ١٥، والطيالسي (١٤٦٤)، والشافعي في المسند ٢/ ١٤٣، وعبد الرزاق (١٤٧٧٧)، وابن الجارود (٦٢٧)، وإسحاق (٧٥٠)، وابن زنجويه (٢٨٠)، وأبو يعلى (٤٥٧٥)، والطحاوي ٤/ ٢١، والعقيلي ٤/ ٢٣٠، والبغوي في الجعديات (٢٨٣٠)، وابن عدي ٦/ ٢٤٣٦، والدارقطني ٣/ ٥٣، وتمام (٦٩١)، والبيهقي ٥/ ٣٢١، والبغوي (٢١١٩)، وابن عبد البر ١٨/ ٢٠٦.","vol":"16","page":74},{"text":"٣١٠٢٧ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام بن عروة عن أبيه عن زينب (بنت) (^١) أم سلمة (عن أم سلمة) (^٢) قالت: قال رسول اللَّه -ﷺ-: \"إنكم تختصمون الي وإنما أنا بشر، (ولعل) (^٣) بعضكم أن يكون ألحن بحجته من بعض، وإنما أقضي بينكم على نحو (مما) (^٤) أسمع منكم، فمن قضيت له من حق أخيه شيئًا فلا يأخذه، فإنما أقطع له قطعة من النار يأتي (بها) (^٥) يوم القيامة\" (^٦).\n_________\n(^١) في [جـ، ك]: (ابنة).\n(^٢) سقط من: [ط].\n(^٣) في [ط]: (يعد).\n(^٤) في [أ، هـ]: (ما).\n(^٥) سقط من: [أ، ب، ط].\n(^٦) صحيح؛ أخرجه البخاري (٦٩٦٧)، ومسلم (٧١٣).","vol":"16","page":75},{"text":"٣١٠٢٨ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد بن أبي عروبة عن قتادة عن سعيد بن أبي بردة عن أبي موسى أن رجلين ادعيا دابة ليس لواحد منهما بينة، فقضى بها رسول اللَّه -ﷺ- بينهما (^١).\n_________\n(^١) صحيح؛ ورواية الأكثر كذلك فلا تضرها رواية الأقل، ولا يبعد من مثل سعيد وقتادة رواية الحديث من طرق بعضها متصل، وبعضها مرسل، وأخرجه أحمد (١٩٦٠٣)، وأبو داود (٣٦١٣)، والنسائي ٨/ ٢٤٨، وابن ماجه (٢٣٣٥)، والحاكم ٤/ ٩٤، والترمذي في العلل ١/ ٥٦٥، والطحاوي في شرح المشكل (٤٧٥٣)، والبيهقي ١٠/ ٢٥٤، وأبو يعلى (٧٢٨٥)، والبزار (٣٥٩٨)، والذهبي في سير أعلام النبلاء ٢٠/ ٣١٤.","vol":"16","page":76},{"text":"٣١٠٢٩ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن أشعث عن الزهري قال: قضى رسول اللَّه -ﷺ- في الذكر إذا استؤصل أو قطعت حشفته الدية (^١) مائة من الإبل (^٢).\n_________\n(^١) زاد في [هـ]: (كاملة).\n(^٢) مرسل ضعيف، الزهري تابعي وأشعث ضعيف، أخرجه عبد الرزاق (١٧٦٣٣)، وأبو داود في المراسيل (٢٦٥).","vol":"16","page":76},{"text":"٣١٠٣٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى (بن عبد الأعلى) (^١) عن معمر عن الزهري قال: دعاني عمر بن عبد العزيز فسألني عن القسامة فقال: إنه قد بدا لي أن أردها إن الأعرابي يشهد، والرجل الغائب يجيء فيشهد، فقلت: يا أمير المؤمنين إنك لن تستطيع ردها، قضى بها رسول اللَّه -ﷺ- والخلفاء بعده (^٢).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) مرسل؛ الزهري تابعي، أخرجه أحمد (٢٣٦٦٨)، وعبد الرزاق (١٨٢٧٩).","vol":"16","page":76},{"text":"٣١٠٣١ - حدثنا أبو بكر قال: حدثنا يحيى بن آدم (قال) (^١): حدثنا ابن\n⦗٧٧⦘\nأبي ذئب عن ابن شهاب عن أبي سلمة عن جابر بن عبد اللَّه قال: قضى رسول اللَّه -ﷺ- بالعمرى له ولعقبه (بتلة) (^٢)، ليس للمعطي فيها (شرط) (^٣) ولا ثنيا (^٤).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: ساقط.\n(^٢) في [ط]: (بتا).\n(^٣) في [ط]: (شيء).\n(^٤) صحيح؛ أخرجه مسلم (١٦٢٥)، وأحمد (١٤٨٧٢)، وأصله عند البخاري (٢٦٢٥).","vol":"16","page":76},{"text":"٣١٠٣٢ - حدثنا أبو بكر قال: حدثنا حفص عن جعفر عن أبيه أن رسول اللَّه -ﷺ- قضى بابنة حمزة لجعفر وقال: إن خالتها عنده، والخالة (والدة) (^١) (^٢).\n_________\n(^١) في [ط]: (ولدت).\n(^٢) مرسل؛ أبو جعفر تابعي، أخرجه ابن سعد ٤/ ٣٥.","vol":"16","page":77},{"text":"٣١٠٣٣ - حدثنا أبو بكر قال: حدثنا عبد الأعلى قال: حدثنا محمد بن إسحاق عن مكحول قال: قضى رسول اللَّه -ﷺ- في (الموضحة فصاعدًا، قضى في الموضحة بخمس من الإبل، وفي المنقلة خمس عشرة، وفي المأمومة الثلث، وفي الجائفة الثلث (^١).\n_________\n(^١) مرسل ومنقطع حكمًا؛ مكحول تابعي، ومحمد بن إسحاق مدلس.","vol":"16","page":77},{"text":"٣١٠٣٤ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن أشعث عن الزهري قال: قضى رسول اللَّه -ﷺ- في) (^١) الصلب الدية (^٢).\n_________\n(^١) سقط ما بين القوسين من: [أ، ب، ط، هـ].\n(^٢) مرسل ضعيف؛ الزهري تابعي، وأشعث ضعيف، أخرجه أبو داود في المراسيل (٢٦٣)، والبيهقي ٨/ ٩٥.","vol":"16","page":77},{"text":"٣١٠٣٥ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن داود بن أبي هند عن عبد اللَّه بن عبيد بن عمير قال: كتب إلي أخ من بني زريق: لمن قضى رسول\n⦗٧٨⦘\nاللَّه -ﷺ- بابن الملاعنة؟ فكتبت إليه: أن رسول اللَّه -ﷺ- قضى به لأمه، هي بمنزلة أبيه وبمنزلة أمه (^١).\n_________\n(^١) مرسل؛ عبد اللَّه بن عبيد بن عمير تابعي، وأخرجه أبو داود في المراسيل (٣٦٢)، والحاكم ٤/ ٣٧٩، وعبد الرزاق (١٢٤٧٧)، والدارمي (٢٩٦٥)، والخطيب في الموضح ١/ ١٣٧، والبيهقي ٦/ ٢٥٩.","vol":"16","page":77},{"text":"٣١٠٣٦ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك (عن خالد) (^١) بن عرعرة عن علي قال: لما أرادوا أن يرفعوا الحجر الأسود اختصموا فيه فقالوا: يحكم بيننا أول رجل يخرج من هذه السكة، قال: فكان رسول اللَّه -ﷺ- أول من خرج (عليهم) (^٢)، فقضى بينهم أن يجعلوه في مرط ثم ترفعه جميع القبائل كلها (^٣).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) سقط من: [ط، هـ].\n(^٣) مجهول؛ خالد بن عرعرة مجهول، أخرجه الحاكم ١/ ٤٥٨، والضياء في المختارة ٢/ (٤٣٩)، وابن أبي عاصم في الأوائل (٩٥)، والطيالسي (١١٣)، والبيهقي ٥/ ٧٢، وفي الدلائل ٢/ ٥٦، وأبو نعيم في الدلائل (٢٧٢)، والحارث (٣٨٨/ بغية)، والطبراني في الأوسط (٢٤٤٢)، والأزرقي ١/ ٦٢، وإسحاق كما في المطالب (٤٢١٩).","vol":"16","page":78},{"text":"٣١٠٣٧ - حدثنا أبو بكر قال: حدثنا شبابة بن سوار (قال) (^١): حدثنا ابن أبي ذئب عن (أبي) (^٢) (المعتمر) (^٣) (عن عمر بن) (^٤) خلدة الأنصاري، قال: (جئنا أبا) (^٥) هريرة في صاحب لنا أصيب بهذا الدين، يعني أفلس فقال: قضى رسول اللَّه\n⦗٧٩⦘\n-ﷺ- في رجل مات أو أفلس أن صاحب المتاع أحق بمتاعه إذا وجده إلا أن يترك صاحبه وفاء (^٦).\n_________\n(^١) سقط من: [أ، ب، جـ، ك].\n(^٢) سقط من: [أ، ب، جـ، ط، ك].\n(^٣) في [أ، ب، ط]: (معتمر).\n(^٤) في [هـ]: (بن عمرو بن رافع عن ابن).\n(^٥) في [أ، ط، هـ]: (جيء بأبي).\n(^٦) مجهول؛ أبو المعتمر مجهول، أخرجه أبو داود (٣٥٢٣)، وابن ماجه (٢٣٦٠)، والحاكم ٢/ ٥٠، والطيالسي (٢٣٧٥)، والدارقطني ٣/ ٢٩، والبيهقي ٦/ ٤٦، والمزي ٢١/ ٣٢٩، وابن خلف في أخبار القضاة ١/ ١٣١، وأصله في الصحيحين بدون الاستثناء أخرجه البخاري (٢٤٠٢)، ومسلم (١٥٥٩).","vol":"16","page":78},{"text":"٣١٠٣٨ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن عمر بن راشد عن الشعبي قال: سمعته يقول قضى رسول اللَّه -ﷺ- بالجوار (^١).\n_________\n(^١) مرسل مجهول؛ الشعبي تابعي، وعمر بن راشد مجهول، أخرجه عبد الرزاق (١٤٣٩٠).","vol":"16","page":79},{"text":"٣١٠٣٩ - حدثنا أبو بكر قال: حدثنا وكيع عن (علي) (^١) بن المبارك عن يحيى بن أبي كثير عن يزيد بن نعيم عن سعيد بن المسيب أن (نضرة) (^٢) بن أكثم تزوج امرأة وهي حامل، ففرق رسول اللَّه -ﷺ- بينهما وقضى لها (بالصدقة) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في السنن: (بصرة)، وانظر: الإصابة ١/ ٣١٩.\n(^٣) أي: المهر، وفي [أ، ح، ط، هـ]: (بالصداق).\n(^٤) مرسل؛ سعيد بن المسيب تابعي، أخرجه أبو داود (٢١٣٢)، والبيهقي ٧/ ١٥٧، وأخرجه أبو داود (٢١٣١)، وعبد الرزاق (١٠٧٠٥): (عن سعيد عن رجل من الأنصار)، وأخرجه الحاكم ٢/ ٢٠٠: (عن سعيد عن نضرة بن أكثم).","vol":"16","page":79},{"text":"٣١٠٤٠ - حدثنا أبو بكر قال: حدثنا عبد الأعلى بن عبد الأعلى عن يونس عن الحسن أن عمر قال: من يعلم قضية رسول اللَّه -ﷺ- في الجد؟ قال معقل بن يسار المزني: فينا قضى (به) (^١) رسول اللَّه -ﷺ-، قال: مع من؟\n⦗٨٠⦘\nقال: لا أدري، قال: لا دريت، فماذا تغني إذن؟ (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) منقطع؛ الحسن لم يدرك عمر، أخرجه أحمد وأبو داود (٢٨٩٧)، وسعيد بن منصور (٣٨)، والطبراني / ٢٠ (٤٦٢)، ورواه النسائي في الكبرى (٦٣٣٤)، وابن ماجه (٢٧٢٣)، والحاكم ٤/ ٣٣٩، والبيهقي ٦/ ٢٤٤.","vol":"16","page":79},{"text":"٣١٠٤١ - حدثنا أبو بكر قال: حدثنا معتمر بن سليمان عن ليث عن طاوس أن امرأتين ضرتين رمت إحداهما الأخرى فأسقطت جنينًا، فقضى رسول اللَّه -ﷺ- فيه (^١) عبدًا أو أمة أو (فرسًا) (^٢) (^٣).\n_________\n(^١) في [هـ]: زيادة (بغرة).\n(^٢) في [هـ]: (فرس).\n(^٣) مرسل ضعيف؛ طاوس تابعي، وليث ضعيف، أخرجه عبد الرزاق (١٨٣٣٩)، والدارقطني ٣/ ١١٧، والبيهقي ٨/ ١١٥.","vol":"16","page":80},{"text":"٣١٠٤٢ - حدثنا أبو بكر قال: حدثنا عبدة بن سليمان عن سعيد بن أبي عروبة عمن حدثه عن يحيى بن أبي كثير عن أبي الحسن مولى لبني نوفل قال: كنت أنا وامرأتي مملوكين فطلقتها ثنتين ثم أُعتقنا بعد، فأردت مراجعتها، فانطلقت إلى ابن عباس فسألته عن مراجعتها، فقال: إن راجعتها فهي عندك على واحدة ومضت اثنتان قضى بذلك رسول اللَّه -ﷺ- (^١).\n_________\n(^١) مجهول؛ لإبهام شيخ سعيد بن أبي عروبة، أخرجه أحمد (٣٥٨٨)، وأبو داود (٢١٨٧)، والنسائي ٦/ ١٥٤، وابن ماجه (٢٠٨٢)، وعبد الرزاق (١٢٩٨٩)، والطحاوي في شرح المشكل ٧/ ٤٦١، والطبراني (١٥٨١٤)، والبيهقي ٧/ ٣٧٠.","vol":"16","page":80},{"text":"٣١٠٤٣ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن عاصم بن كليب عن أبيه قال: أتيت عمر -﵁- وهو بالموسم (فناديت) (^١) من وراء الفسطاط: ألا إني فلان بن فلان الجرمي، وإن ابن أخت لنا عان في بني فلان، وقد عرضنا عليه قضية رسول\n⦗٨١⦘\nاللَّه -ﷺ-، (فأبى، قال: فرفع عمر جانب الفسطاط فقال: تعرف صاحبك؟ فقال: نعم، فقال: هو ذاك انطلقا به حتى (ينفذ) (^٢) لك قضية رسول اللَّه -ﷺ-) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [ع]: (ينقل).\n(^٣) سقط ما بين القوسين من: [أ، ح، ط، هـ].\n(^٤) حسن؛ كليب صدوق، أخرجه أبو يعلى (١٦٩)، والضياء في المختارة (٢٧٠)، ويعقوب في مسند عمر (٣٦)، وإسحاق كما في المطالب (٢٠٨٢)، وانظر منه (١٨٩٤).","vol":"16","page":80},{"text":"٣١٠٤٤ - قال: وكنا نتحدث أن القضية كانت أربعًا من الإبل (^١).\n_________\n(^١) منقطع، عاصم بن كليب لم يدرك عهد عمر، وانظر: ما قبله.","vol":"16","page":81},{"text":"٣١٠٤٥ - حدثنا أبو بكر قال: حدثنا حفص بن غياث عن مجالد عن الشعبي قال: ضربت امرأة امرأة فقتلتها، وألقت جنينًا ميتًا، قال: فقضى النبي -ﷺ- بالدية على عاقلة القاتلة، ولم يجعل على ولدها ولا على زوجها شيئًا، وقضى بالدية لزوج المقتولة وولدها، ولم يجعل لعصبتها منها شيئًا (^١).\n_________\n(^١) مرسل ضعيف، الشعبي تابعي، ومجالد ضعيف، وورد من حديث الشعبي عن جابر بنحوه، أخرجه المؤلف كما في المطالب (١٩٠١)، وأبو داود (٤٥٧٥)، وابن ماجه (٢٦٤٨)، وأبو يعلى (١٨٢٣)، والبيهقي ٨/ ١٠٧.","vol":"16","page":81},{"text":"٣١٠٤٦ - حدثنا أبو بكر قال: حدثنا يزيد بن هارون (أخبرنا) (^١) محمد بن إسحاق عن أبي جعفر محمد بن علي (^٢).\n_________\n(^١) في [أ، ط، هـ]: (عن).\n(^٢) مرسل، منقطع حكمًا؛ أبو جعفر تابعي، وابن إسحاق مدلس.","vol":"16","page":81},{"text":"٣١٠٤٧ - وعن الزهري عن سعيد بن المسيب (^١).\n_________\n(^١) مرسل، منقطع حكمًا؛ سعيد بن المسيب تابعي، وابن إسحاق مدلس، أخرجه البخاري (٥٦٢٧)، وعبد الرزاق (١٨٣٤٩)، وأخرجه من حديث سعيد عن أبي هريرة البخاري (٦٧٤٠)، ومسلم (١٦٨١).","vol":"16","page":81},{"text":"٣١٠٤٨ - وعن أبان بن صالح عن مجاهد (قالوا) (^١): تغايرت امرأتان لحمل بن مالك بن النابغة، فحملت إحداهما على الأخرى (بعمود) (^٢) فسطاط فضربتها (فألقت) (^٣) ما في بطنها وماتت، فرفع ذلك إلى رسول اللَّه -ﷺ- فقضى بديتها على عاقلة القاتلة وقضى في الجنين بغرة عبد أو أمة، فقال أبو القاتلة أو عمها: (أنودي) (^٤) من (لا) (^٥) (أكل ولا شرب) (^٦) ولا صاح (ولا استهل) (^٧)، ومثل ذلك يُطَلُّ، فقال رسول اللَّه -ﷺ-: \"إن هذا يقول بقول شاعر، نعم فيه غرة عبد أو أمة\" (^٨).\n_________\n(^١) في [ط]: (قال).\n(^٢) في [أ، ط، ح]: (بعود).\n(^٣) في [أ، ط، هـ]: (وألقت).\n(^٤) أي: أندفع الدية، وفي [هـ]: (أندي).\n(^٥) في [ط]: (ألا).\n(^٦) في [جـ]: (شرب وأكل).\n(^٧) في [س، ك]: (فاستهل)، وفي [جـ]: بياض.\n(^٨) مرسل، منقطع حكمًا؛ مجاهد تابعي، وابن إسحاق مدلس.","vol":"16","page":82},{"text":"٣١٠٤٩ - حدثنا أبو بكر قال: حدثنا (وكيع قال: حدثنا) (^١) سفيان عن جعفر عن أبيه أن النبي -ﷺ- قضى بشاهد ويمين (المدعي) (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) سقط من: [ط، هـ].\n(^٣) مرسل؛ أبو جعفر تابعي، أخرجه مالك ٢/ ٧٢١، والترمذي (١٣٤٥)، والطحاوي ٤/ ١٤٥، والعقيلي ٤/ ٢١٦، والبيهقي ١٠/ ١٧٠، وتقدم ٧/ ٢٤٣.","vol":"16","page":82},{"text":"٣١٠٥٠ - فقال أبو جعفر: وقضى به علي فيكم (^١).\n_________\n(^١) منقطع؛ أبو جعفر لا يروي عن علي -﵁-.","vol":"16","page":82},{"text":"٣١٠٥١ - حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا سفيان عن إسماعيل بن أمية قال: قضى رسول اللَّه -ﷺ-[في رجل قتل رجلًا وأمسكه آخر: أن يقتل القاتل ويحبس الممسك (^١).\n_________\n(^١) مرسل؛ إسماعيل بن أمية تابعي، أخرجه عبد الرزاق (١٧٨٩٢)، والدارقطني ٣/ ١٤٠، والبيهقي ٨/ ٥٠، وروي من حديث: (إسماعيل عن نافع عن ابن عمر) مرفوعًا وصحح الأئمة إرساله.","vol":"16","page":83},{"text":"٣١٠٥٢ - حدثنا أبو بكر قال: أخبرنا وكيع قال: أخبرني ابن أبي ذئب عن الحكم بن مسلم السالمي عن عبد الرحمن بن هرمز الأعرج قال: قضى رسول اللَّه -ﷺ- (^١) (ألا تجوز) (^٢) شهادة (^٣) الظنة (ولا الجنة) (^٤) (ولا الحنة) (^٥) (^٦).\n_________\n(^١) سقط من [أ، ح، ط، هـ]: ما بين المعقوفتين.\n(^٢) في [ط، هـ]: (قال: لا يجوز).\n(^٣) في [هـ]: زيادة (ذي).\n(^٤) تكرر في: [ك].\n(^٥) سقط من: [أ، ط، هـ]، والحنة: العدواه، والجنة: الجنون.\n(^٦) مرسل؛ عبد الرحمن الأعرج ليس صحابيًا، أخرجه أبو داود في المراسيل (٣٩٧)، والبيهقي ١/ ٢٠١، وعبد الرزاق بنحوه (١٥٣٦٦).","vol":"16","page":83},{"text":"٣١٠٥٣ - حدثنا أبو بكر قال: حدثنا أبو الأحوص عن سماك عن حنش بن المعتمر قال: حفرت زبية باليمن للأسد، فوقع (فيها) (^١) الأسد، فأصبح الناس يتدافعون على رأس البئر، فوقع فيها رجل (فتعلق) (^٢) برجل، ثم تعلق الآخر بآخر، فهوى فيها أربعة فهلكوا (^٣) جميعًا، فلم يدر الناس كيف يصنعون؟ فجاء\n⦗٨٤⦘\nعلي ﵀ فقال: إن (شئتم) (^٤) قضيت بينكم بقضاء يكون (حاجزًا) (^٥) بينكم حتى تأتوا النبي (ﷺ) (^٦) قال: فإني أجعل الدية على من (حضر) (^٧) رأس البئر، فجعل للأول الذي هو في البئر ربع الدية، وللثاني ثلث الدية، وللثالث نصف الدية، وللرابع الدية كاملة، قال: فتراضوا على ذلك حتى أتوا النبي -ﷺ- فأخبروه بقضاء علي فأجاز القضاء (^٨).\n_________\n(^١) في [جـ]: (بها).\n(^٢) في [ط]: (علق).\n(^٣) في [هـ]: زيادة (فيها).\n(^٤) في [جـ، ك]: (شئت).\n(^٥) في [ط، هـ]: (جائزًا).\n(^٦) في [أ، ب، ط]: (﵇).\n(^٧) في [أ، هـ]: (حفر).\n(^٨) ضعيف يحتمل الانقطاع؛ حنش بن المعتمر ضعيف، وحنش لم يحضر هذه الواقعة، فقد رواها عن علي هكذا، أخرجه أحمد (٥٧٣)، والطيالسي (١١٤)، وابن أبي عاصم في الديات (٩٤)، والبزار (٧٣٢)، والطحاوي في شرح المشكل ٥/ ٤٤٨، ووكيع في أخبار القضاة ١/ ٩٥، والبيهقي ٨/ ١١١.","vol":"16","page":83},{"text":"٣١٠٥٤ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن زائدة عن سماك عن حنش عن علي قال: قال (^١) رسول اللَّه -ﷺ-: \"إذا تقاضى إليك رجلان فلا تقضي للأول حتى تسمع ما يقول الآخر، فإنك سوف ترى (كيف تقضي) (^٢) \" قال علي: فما زلت بعدها قاضيا (^٣).\n_________\n(^١) في [جـ، ك]: زيادة (لي).\n(^٢) سقط من: [أ، ب، ط].\n(^٣) ضعيف؛ حنش ضعيف، أخرجه أحمد (٦٩٠)، وعبد اللَّه (١٢٨٥)، والترمذي (١٣٣١)، وابن حبان (٥٠٦٥)، وأبو داود (٣٥٨٢)، والطيالسي (١٢٥)، ووكيع ١/ ٨٥، والبيهقي ١٠/ ٨٦، وابن سعد ٢/ ٣٣٧، والبزار (٧٢٣)، والنسائي في الخصائص (٣٥)، وأبو يعلى (٣٧١)، والقطيعي في زيادات الفضائل (١٠٩٦)، وسبق ٧/ ٢٩١.","vol":"16","page":84},{"text":"٣١٠٥٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن أبي البَخْتَرِي عن علي قال: بعثني النبي -ﷺ- إلى أهل اليمن لأقضي بينهم، قلت: يا رسول اللَّه (إنه) (^١) لا علم لي بالقضاء، فضرب بيده على صدري وقال: \"اللهم اهد قلبه واسدد لسانه\" قال: فما شككت في قضاء بين اثنين حتى جلست مجلسي هذا (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (إني).\n(^٢) منقطع؛ أبو البختري لم يسمع من علي، أخرجه أحمد (٦٣٦)، وابن ماجه (٢٣١٠)، والحاكم ٣/ ١٥٣، والبزار (٩١٢)، وعبد بن حميد (٩٤)، وأبو يعلى (٤٠١)، وابن عساكر ٤٢/ ٣٨٩، وابن سعد ٢/ ٣٣٧.","vol":"16","page":85},{"text":"٣١٠٥٦ - حدثنا أبو بكر قال: حدثنا يحيى بن يعلى التيمي عن منصور عن إبراهيم عن عبيد بن (نضيلة) (^١) عن الغيرة بن شعبة قال: شهدت رسول اللَّه -ﷺ- قضى فيه بغرة عبدأوأمة، فقال (عمر) (^٢): لتجيء بمن يشهد معك، فشهد له محمد ابن مسلمة (^٣).\n_________\n(^١) في [ط]: (فضيلة)، وفي [ع]: (مصيلة).\n(^٢) في [أ، ب، ط، هـ]: (علي).\n(^٣) صحيح؛ أخرجه البخاري (٦٩٠٥)، ومسلم (١٦٨٢)، وأحمد (١٨١٣٦).","vol":"16","page":85},{"text":"٣١٠٥٧ - حدثنا أبو بكر قال: حدثنا وكيع عن شعبة عن أبي عون عن الحارث ابن (عمرو) (^١) (الهذلي) (^٢) عن رجل من أهل حمص من أصحاب معاذ عن معاذ أن النبي -ﷺ- لما بعثه قال: \"كيف تقضي؟ \" قال: أقضي بكتاب اللَّه، قال: \"فإن لم يكن كتاب؟ \" قال: أقضي بسنة (رسول اللَّه -ﷺ-) (^٣)، قال: \"فإن لم تكن سنة من رسول\n⦗٨٦⦘\nاللَّه (^٤)؟ \"، قال: أجتهد (رأيي) (^٥) قال: فقال النبي (صلى اللَّه عليه و(سلم» (^٦) (^٧): \"الحمد للَّه الذي وفق رسول رسول اللَّه\" (^٨) (^٩).\n_________\n(^١) في [أ، ب، ط]: (عمر)، وفي [ك]: (عمره).\n(^٢) بياض في [أ] وتقدم برقم [٢٤٤٨٨] أنه في بعص النسخ: (الهمداني).\n(^٣) سقط من: [أ، ب، جـ، ك].\n(^٤) في [أ، هـ]: زيادة (ﷺ).\n(^٥) في [أ، ح، ط، هـ]: (برأيي).\n(^٦) سقط في: [ك].\n(^٧) في [أ، ب]: (﵇).\n(^٨) زيادة في [جـ، ع]: (ﷺ).\n(^٩) مجهول؛ الحارث والرجل الحمصي مجهولان، وصححه وحسنه جماعة لتلقي أهل العلم له بالقبول، أخرجه أحمد (٢٢١٠٠)، وأبو داود (٣٥٩٢)، والترمذي (١٣٢٧)، وابن ماجه (٥٥)، والطيالسي (٥٥٩)، وابن سعد ٢/ ٣٤٧، والدارمي (١٦٨)، وعبد بن حميد (١٢٤)، والعقيلي ١/ ٢١٥، والبيهقي ١٠/ ١١٤، والطبراني ٢/ (٣٦٢)، والخطيب في الفقيه والمتفقه ١/ ١٨٨، وابن عبد البر في جامع بيان العلم ٢/ ٥٥، والمزي ٥/ ٢٦٦.","vol":"16","page":85},{"text":"٣١٠٥٨ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن (زائدة) (^١) عن محمد ابن عبد الرحمن بن أبي ليلى عن الحكم عن عبد اللَّه بن شداد عن (ابنة) (^٢) حمزة -قال: محمد وهي أخت ابن شداد لأمه- قالت: مات (مولى لي) (^٣) وترك ابنته فقسم رسول اللَّه -ﷺ- ماله بيني وبين ابنته، فجعل لي النصف ولها النصف (^٤).\n_________\n(^١) في [هـ]: (زائد).\n(^٢) في [أ، ب، ط]: (أبيه).\n(^٣) في [ط، هـ]: (مولاي).\n(^٤) ضعيف؛ محمد بن عبد الرحمن بن أبي ليلى سيئ الحفظ، أخرجه النسائي في الكبرى (٦٣٩٨)، وابن ماجه (٢٧٣٤)، وسعيد بن منصور (١٧٤)، والطحاوي ٤/ ٤٠١، وابن أبي عاصم في الآحاد (٣١٦٣)، والطبراني ٢٤/ (٨٧٤)، وعبد الرزاق (١٦٢١٠)، والبيهقي ٦/ ٢٤١، وأبو يوسف في الآثار (٧٧٤)، وابن الأثير في أسد الغابة ٧/ ٢٣٧.","vol":"16","page":86},{"text":"٣١٠٥٩ - حدثنا أبو بكر قال: حدثنا الفضل بن دكين عن إسرائيل عن سماك عن عكرمة عن ابن عباس قال: قضى رسول اللَّه -ﷺ- في الركاز الخمس (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (٢٨٦٩)، وابن ماجه (٢٥١٠)، والطبراني (١١٧٢٦)، وابن عدي ١/ ٣٥٨، وابن عساكر ١٠/ ٩٦.","vol":"16","page":87},{"text":"٣١٠٦٠ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن الأعمش عن إبراهيم قال: قضى رسول اللَّه -ﷺ- بالعقل على العصبة والدية ميراث (^١).\n_________\n(^١) مرسل؛ إبراهيم ليس صحابيًا، أخرجه عبد الرزاق (١٧٧٦٨)، وسعيد بن منصور (٢٩٩)، والحربي في غريب الحديث ١/ ٣٠٢.","vol":"16","page":87},{"text":"٣١٠٦١ - حدثنا أبو بكر (قال: حدثنا أبو بكر) (^١) (^٢) بن عياش عن عبد العزيز بن رفيع عن ابن أبي مليكة قال: قضى رسول اللَّه -ﷺ- بالشفعة في كل شيء: الأرض والدار (^٣) والجارية والدابة (^٤).\n_________\n(^١) سقط من: [ك].\n(^٢) في [ب]: زيادة (قال: حدثنا أبو بكر).\n(^٣) في [أ، ط، هـ]: زيادة (فقال له ابن أبي ملكية).\n(^٤) مرسل؛ ابن أبي ملكية تابعي، أخرجه الترمذي (١٣٧١)، وعبد الرزاق (١٤٤٣١)، والبيهقي ٦/ ١٠٩، وابن عبد البر في الاستذكار ٧/ ٨٦، وورد من حديث ابن أبي ملكية عن ابن عباس مرفوعًا، أخرجه الترمذي (١٣٧١)، والطحاوي ٤/ ١٢٥، والخطيب ١١/ ١٩٠.","vol":"16","page":87},{"text":"٣١٠٦٢ - (قال) (^١): فقال عطاء: إنما الشفعة في الأرض والدار، فقال ابن أبي مليكة: تسمعني لا أم لك أقول: قال رسول اللَّه -ﷺ-، وتقول هذا.\n_________\n(^١) سقط من: [جـ].","vol":"16","page":87},{"text":"٣١٠٦٣ - حدثنا محمد بن بشر (قال) (^١): (حدثنا) (^٢) ابن أبي عروبة عن قتادة\n⦗٨٨⦘\n(أن) (^٣) سليمان بن يسار (^٤) قال: القسامة حق قضى بها النبي -ﷺ-: بينما الأنصار عند رسول اللَّه -ﷺ- إذ خرج رجل منهم، ثم خرجوا من عند رسول اللَّه -ﷺ- فإذا هم (بصاحبهم) (^٥) يتشحط في دمه، فرجعوا إلى رسول اللَّه -ﷺ- فقالوا: قتلتنا (يهود) (^٦) وسموا رجلًا منهم ولم تكن لهم بينة، فقال لهم رسول اللَّه -ﷺ-: \"شاهدان من غيركم، حتى ادفعه إليكم برمته\"، (فلم يكن لهم بينة فقال: استحقوا (بخمسين) (^٧) قسامة، أدفعه إليكم برمته) (^٨)، قالوا: إنا نكره إن نحلف على غيب، فأراد رسول اللَّه -ﷺ- أن يأخذ قسامة اليهود بخمسين منهم، فقالت الأنصار: يا رسول اللَّه، إن اليهود لا يبالون الحلف، متى نقبل هذا منهم يأتونا على آخرنا، فوداه رسول اللَّه -ﷺ- من عنده (^٩).\n_________\n(^١) سقط من: [أ، ب، جـ، ز، ط، ك].\n(^٢) سقط من: [ز].\n(^٣) في [ط، هـ]: (عن).\n(^٤) في [هـ]: زيادة (و).\n(^٥) في [ط، هـ]: (بصاحبه).\n(^٦) في [ط، ع، هـ]: (اليهود).\n(^٧) سقط من: [أ، ط، هـ].\n(^٨) سقط من: [س].\n(^٩) مرسل؛ سليمان بن يسار تابعي، أخرجه البيهقي في المعرفة (١٦٣٧١)، وورد من حديث سليمان بن يسار عن رجل من الأنصار، أخرجه مسلم (١٦٧٠)، وأحمد (١٦٦٤٩).","vol":"16","page":87},{"text":"٣١٠٦٤ - حدثنا إسماعيل بن علية عن داود عن الشعبي قال: كان رسول اللَّه -ﷺ- يقضي (بالقضاء) (^١)، ثم ينزل القرآن بغير الذي قضى به، فلا يرده ويستأنف (^٢).\n_________\n(^١) في [أ، ط، هـ]: (القضاء).\n(^٢) مرسل؛ الشعبي تابعي.","vol":"16","page":88},{"text":"٣١٠٦٥ - حدثنا أبو الأحوص عن أبي إسحاق عن النجراني قال: قلت لعبد اللَّه ابن عمر: أُسلِم في (نخل) (^١) قبل أن تطلع، قال: لا، قلت: لم؟ قال: إن رجلًا (أسلم) (^٢) في عهد رسول اللَّه -ﷺ- في حديقة نخل قبل أن تطلع، فلم تطلع شيئًا ذلك العام، فقال المشتري: هو لي حتى تطلع، وقال البائع: إنما بعتك النخل هذه السنة، فاختصما إلى رسول اللَّه -ﷺ- فقال رسول اللَّه -ﷺ- للبائع: \" (أجد) (^٣) من نخلك شيئا؟ \" قال: لا، قال رسول اللَّه -ﷺ-: \"فبم تستحل ماله؟ أردد عليه ما أخذت منه، ولا تسلموا في نخل حتى يبدو صلاحه\" (^٤).\n_________\n(^١) في [ب]: (فحل).\n(^٢) في [أ، ح]: (في).\n(^٣) في [أ، ط، هـ]: (أخذ).\n(^٤) مجهول؛ لجهالة النجراني، أخرجه أحمد (٥٢٣٦)، وأبو داود (٣٤٦١)، وابن ماجه (٢٢٨٤)، وعبد الرزاق (١٤٣٢٠)، والطيالسي (١٩٤٠)، والبيهقي ٦/ ٢٤، وابن عدي ٣/ ١٤٠.","vol":"16","page":89},{"text":"٣١٠٦٦ - حدثنا عبيد اللَّه بن موسى قال: أخبرنا إسرائيل عن عبد اللَّه بن المختار عن الحسن قال: قضى رسول اللَّه -ﷺ- في رجل عض يد رجل فنزع الرجل يده من فيه فانتزعت ثنيته، فانطلق الرجل إلى رسول اللَّه -ﷺ- فقال رسول اللَّه (ﷺ) (^١): \"إنه لم يدعك تأكل يده\"، فلم يقض له من الدية شيئًا (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) مرسل؛ الحسن تابعي.","vol":"16","page":89},{"text":"٣١٠٦٧ - حدثنا شبابة بن سوار (قال) (^١): حدثنا ابن أبي ذئب عن الزهري عن الغيرة بن شعبة أن النبي -ﷺ- قضى في المرأة تقتل: يرثها ولدها\n⦗٩٠⦘\nوالعقل على عصبتها (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك].\n(^٢) منقطع؛ الزهري لا يروي عن المغيرة بن شعبة، أخرجه عبد الرزاق (١٧٧٦٧)، وأبو داود في المراسيل (٢٦٧)، وأصل الخبر أخرجه مسلم (١٦٨٢)، وأحمد (١٨١٧٣).","vol":"16","page":89},{"text":"٣١٠٦٨ - حدثنا شبابة (قال) (^١): (حدثنا) (^٢) ابن أبي ذئب عن الزهري عن سعيد بن المسيب قال: قضى (النبي) (^٣) -ﷺ- لا يرث قاتل من قتل وليه شيئا من الدية عمدا أو خطأ (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، ك].\n(^٢) سقط من: [ك].\n(^٣) في [ك]: (رسول اللَّه).\n(^٤) مرسل؛ سعيد بن المسيب تابعي، أخرجه أبو داود في المراسيل (٣٦٠)، والبيهقي ٦/ ٢١٩، وابن عبد البر في التمهيد ٢٣/ ٤٤٤، وورد من حديث سعيد عن عمر مرفوعًا، أخرجه الدارقطني ٤/ ٩٥، وابن الجوزي في التحقيق (١٦٦٠).","vol":"16","page":90},{"text":"٣١٠٦٩ - حدثنا شبابة (حدثنا) (^١) بن أبي ذئب عن الزهري أن النبي -ﷺ- قضى في القسامة أن اليمين على المدعى عليه (^٢).\n_________\n(^١) في [ك]: (أخبرنا)، وفي [أ، هـ]: (عن)، وسقط من: [ط].\n(^٢) مرسل؛ الزهري تابعي، أخرجه عبد الرزاق (١٨٢٥٤).","vol":"16","page":90},{"text":"٣١٠٧٠ - حدثنا شبابة قال: حدثنا ابن أبي ذئب عن (أبي) (^١) جابر البياضي عن سعيد بن المسيب قال: قضى رسول اللَّه -ﷺ- في الرجل يغير شهادته قال: يؤخذ بالأولى (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) مرسل، ضعيف جدًا؛ سعيد بن المسيب تابعي، وأبو جابر البياضي متروك، أخرجه عبد الرزاق (١٨٤٦٨).","vol":"16","page":90},{"text":"٣١٠٧١ - حدثنا عبدة عن سعيد عن أبي معشر عن إبراهيم في الرجل يقر بالولد ثم ينتفي منه قال: يلاعن بكتاب اللَّه، ويلزم الولد (بقضاء رسول اللَّه -ﷺ-) (^١) (^٢).\n_________\n(^١) ساقط من: [جـ].\n(^٢) مرسل؛ إبراهيم ليس صحابيًا.","vol":"16","page":91},{"text":"٣١٠٧٢ - حدثنا عفان (قال: حدثنا همام قال) (^١): حدثنا قتادة عن عكرمة عن ابن عباس قال: إن زوج بريرة كان عبدًا أسود يسمى مغيثًا، فقضى النبي -ﷺ- فيها أربع قضيات: فقضى أن مواليها اشترطوا الولاء، فقضى أن الولاء لمن أعطى الثمن، وخيرها (فأمرها) (^٢) أن تعتد، وتُصدق عليها بصدقة، فأهدت منه إلى عائشة فذكرت ذلك للنبي -ﷺ- فقال: \"هو لها صدقة ولنا هدية\" (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك].\n(^٢) في [ح، هـ]: (وأمرها).\n(^٣) صحيح؛ أخرجه أحمد (٢٥٤٢)، وبنحوه البخاري (٥٢٨٠).","vol":"16","page":91},{"text":"٣١٠٧٣ - حدثنا شبابة (قال) (^١): حدثنا ليث بن سعد عن ابن شهاب عن سعيد ابن المسيب عن أبي هريرة قال: قضى رسول اللَّه (ﷺ) (^٢) في جنين امرأة من بني لحيان سقط ميتا بغرة: عبد أو أمة، ثم إن المرأة التي قضى عليها بالغرة توفيت فقضى رسول اللَّه -ﷺ- أن ميراثها لزوجها وبنيها، وأن العقل على عصبتها (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، ك].\n(^٢) سقط من: [ط].\n(^٣) صحيح؛ أخرجه البخاري (٦٧٤٠)، ومسلم (١٦٨١).","vol":"16","page":91},{"text":"٣١٠٧٤ - حدثنا معاوية بن هشام (حدثنا) (^١) الثوري عن حميد الأعرج عن طارق المكي عن جابر قال: قضى رسول اللَّه -ﷺ- في (امرأة) (^٢) من الأنصار أعطاها ابنها حديقة من تحل (فماتت) (^٣) فقال ابنها: إنما أعطيتها (حياتها) (^٤)، وله إخوة فقال (له) (^٥) رسول اللَّه -ﷺ-: \" (هي) (^٦) (لها) (^٧) حياتها وموتها\"، قال: (فإني) (^٨) كنت تصدقت بها عليه، قال: \"فذاك (أبعد) (^٩) لك\" (^١٠).\n_________\n(^١) في [ك]: (أخبرنا)، وفي [هـ]: (عن).\n(^٢) سقط من: [ط]، وفي [ك]: (المرأة).\n(^٣) في [ط]: (فمات).\n(^٤) في [جـ]: بياض.\n(^٥) سقط من: [جـ، ك].\n(^٦) في [أ، ب، جـ، ط، ك]: (هو).\n(^٧) في [ط]: (له).\n(^٨) في [جـ]: (فإن)، وفي [أ، ط، هـ]: (إن).\n(^٩) في [ط]: (بعدك).\n(^١٠) شاذ، أخطأ فيه معاوية وقد روي عن سفيان عن حميد عن محمد بن إبراهيم عن جابر كما عند أحمد، وأخرجه أحمد (١٤١٩٧)، والبيهقي ٦/ ١٧٤، وأبو داود (٣٥٥٧)، والطحاوي ٤/ ٩٣، وانظر: ١٠/ ٦٧٠ و٧/ ١٣٧، وانظر: صحيح مسلم (١٦٢٥).","vol":"16","page":92},{"text":"٣١٠٧٥ - حدثنا أبو بكر قال: حدثنا حفص عن ابن جريج عن عطاء (أو) (^١) ابن أبي مليكة وعمرو بن دينار (قالوا) (^٢): ما زلنا نسمع أن رسول اللَّه -ﷺ- قضى في\n⦗٩٣⦘\nالعبد الآبق يوجد خارجا من الحرم دينارا (أو) (^٣) عشرة دراهم (^٤).\n_________\n(^١) في [هـ]: (و).\n(^٢) في [أ، ب، جـ، ط، ك]: (قال).\n(^٣) في [أ، هـ]: (و).\n(^٤) مرسل؛ عطاء وابن أبي ملكية وعمرو بن دينار ليسوا من الصحابة.","vol":"16","page":92},{"text":"٣١٠٧٦ - حدثنا ابن علية عن أيوب عن محمد أن النبي -ﷺ- (لما) (^١) قضى الولد لابن زمعة قال: \" (يا سودة) (^٢) احتجبي منه\"، وقال: \"إني لو لم أفعل هذا لم يشأ رجل أن يدعي ولد رجل إلا ادعاه\" (^٣).\n_________\n(^١) في [ط]: (بما).\n(^٢) في [أ، ح، ط، هـ]: (لسودة).\n(^٣) مرسل؛ محمد بن سيرين تابعي.","vol":"16","page":93},{"text":"٣١٠٧٧ - حدثنا عفان (قال) (^١): حدثنا همام (حدثنا) (^٢) قتادة عن سعيد بن أبي بردة عن أبيه عن جده أن رجلين ادعيا بعيرا، فبعث كل منهما بشاهدين فقضى فيه النبي -ﷺ- بينهما (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك].\n(^٢) في [ط، هـ]: (عن)، وفي [ك]: (أخبرنا).\n(^٣) صحيح؛ أخرجه أبو داود (٣٦١٥)، والحاكم ٤/ ٩٥، والطحاوي في شرح المشكل (٤٧٥٤)، وأبو يعلى (٧٢٨٠)، والبيهقي ١٠/ ٢٥٧.","vol":"16","page":93},{"text":"٣١٠٧٨ - حدثنا يزيد بن هارون (^١): أخبرنا (جويرية) (^٢) بن أسماء عن عبد اللَّه ابن يزيد مولى المنبعث عن رجل (^٣) عن (سرق) (^٤) أن رسول اللَّه -ﷺ-\n⦗٩٤⦘\nقضى بشاهدين ويمين (^٥) (^٦).\n_________\n(^١) زاد في [هـ]: (قال).\n(^٢) في [ط]: (جرير).\n(^٣) زاد في [هـ]: (من أهل مصر).\n(^٤) في [أ، ب، جـ، ك]: (سرف)، وفي [ط]: (صرق).\n(^٥) مجهول؛ لإبهام الرجل الراوي، أخرجه ابن ماجه (٢٣٧١)، والطبراني ٧/ ١٦٦، والمزي ١٠/ ٢١٦.\n(^٦) ورد في [جـ]: (آخر الجزء الخامس من مصنف ابن أبي شيبة والحمد للَّه وحده وصلواته على سيدنا محمد وعلى آله وصحبه وسلم تسليمًا كثيرًا، يتلوه إن شاء اللَّه تعالى الجزء السادس). كما ورد في [هـ]: (الحمد للَّه رب العالمين هنا انتهى كتاب أقضية رسول اللَّه -ﷺ- بلغ مقابلة حسب الإمكان بنسخة صحيحة واللَّه المستعان، قول نسخة صحيحة حسب الطاقة والإمكان وللَّه الحمد والمنة).","vol":"16","page":93},{"text":"(بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ) (^١) (^٢)\n\n<span data-type='title' id=toc-4545>[٢٨] كتاب الدعاء</span>\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) في [ك]: زيادة (وصلى على محمد وآله وسلم تسليمًا).","vol":"16","page":95},{"text":"<span data-type='title' id=toc-4546>[١]</span>","vol":"16","page":95},{"text":"٣١٠٧٩ - [حدثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة قال: (حدثنا) (^١) إسماعيل ابن علية عن الجريري عن أبي نضرة عن أبي] (^٢) سعيد الخدري قال: (حدثنا) (^٣) زيد بن ثابت عن النبي -ﷺ- قال: \"تعوذوا باللَّه من عذاب النار ثلاثًا\"، قلنا: نعوذ باللَّه من عذاب النار، (^٤) \"تعوذوا باللَّه من عذاب القبر تعوذوا باللَّه من الفتن ما ظهر منها وما بطن تعوذوا باللَّه من فتنة الدجال\"، قلنا: نعوذ باللَّه من فتنة الدجال (^٥).\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) في [جـ]: بياض.\n(^٣) في [ك]: (أخبرنا).\n(^٤) أي: (وقال)، وزاد في [هـ]: (و).\n(^٥) صحيح؛ أخرجه مسلم (٢٨٦٧)، وأحمد (٢١٦٥٨).","vol":"16","page":95},{"text":"٣١٠٨٠ - حدثنا وكيع عن أسامة بن زيد عن محمد بن المنكدر عن جابر قال: سمعت رسول اللَّه -ﷺ- يقول: \"سلوا اللَّه علمًا نافعًا، وتعوذوا باللَّه من علم لا ينفع\" (^١).\n_________\n(^١) حسن؛ أسامة بن زيد صدوق، أخرجه ابن ماجه (٣٨٤٣)، وأبو يعلى (١٩٢٧)، وعبد بن حميد (١٠٩٣)، والبيهقي في الشعب (١٧٨١)، وابن حبان (٨٢)، وبنحوه أخرجه النسائي في الكبرى (٧٨٦٧)، والطبراني في الأوسط (١٣١٥).","vol":"16","page":95},{"text":"٣١٠٨١ - حدثنا ابن فضيل عن عطاء بن السائب عن أبي عبد الرحمن عن عبد اللَّه عن النبي -ﷺ- أنه كان يقول: \"اللهم إني (أعوذ بك) (^١) من الشيطان من همزه ونفثه ونفخه\"، قال: \"فهمزه: الموتة، ونفثه: الشعر، ونفخه: الكبر\" (^٢).\n_________\n(^١) في [ط]: (عوذ بك).\n(^٢) ضعيف؛ عطاء اختلط، أخرجه أحمد (٣٨٢٨)، وابنه (٣٨٣٠)، وأبو يعلى (٤٩٩٤)، وابن ماجه (٨٢٨)، وابن خزيمة (٤٧٢)، والحاكم ١/ ٢٠٧، والبيهقي ٢/ ٦٣، والطيالسي (٣٩٦)، والطبراني في الدعاء (١٣٨١)، وابن فضيل في الدعاء (١١٩).","vol":"16","page":96},{"text":"٣١٠٨٢ - (حدثنا أبو بكر قال) (^١): حدثنا أبو معاوية عن عاصم الأحول عن أبي عثمان وعبد اللَّه بن الحارث عن زيد بن أرقم قال: لا أقول لكم إلا ما كان رسول اللَّه -ﷺ- يقول: \"اللهم إني أعوذ بك من العجز والكسل، «والبخل والجبن) (^٢) والهرم وعذاب القبر) (^٣)، اللهم آت نفسي تقواها، أنت وليها ومولاها، أنت خير من زكاها، اللهم اني أعوذ بك من علم لا ينفع، ونفس لا تشبع، وقلب لا يخشع، ودعاء لا يستجاب\" (^٤).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [أ، ب]: (والجبن والبخل).\n(^٣) بياض في: [جـ].\n(^٤) صحيح؛ أخرجه من طريق المؤلف: مسلم (٢٧٢٢)، وابن أبي عاصم في السنة (٣٢٠)، والطبراني (٥٠٨٥)، كما أخرجه أحمد (١٩٣٠٨).","vol":"16","page":96},{"text":"٣١٠٨٣ - حدثنا ابن إدريس عن حصين عن هلال عن فروة بن نوفل عن عائشة (قال) (^١): سألتها عن دعاء كان يدعو به رسول اللَّه -ﷺ- (قالت) (^٢): \"كان\n⦗٩٧⦘\nيقول: اللهم إني أعوذ بك من شر ما (عملت) (^٣)، ومن شر ما لم (أعمل) (^٤) \" (^٥).\n_________\n(^١) في [ط]: (قالت).\n(^٢) في [ح، هـ]: (فقالت).\n(^٣) في [أ، ط]: (علمت).\n(^٤) في [أ، ب، جـ، ط، ك]: (أعلم).\n(^٥) صحيح؛ أخرجه مسلم (٢٧١٦)، وأحمد (٢٤٦٨٤).","vol":"16","page":96},{"text":"٣١٠٨٤ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن سعيد بن أبي سعيد عن أبي هريرة قال: كان من دعاء النبي -ﷺ-: \"اللهم إني أعوذ بك من علم لا ينفع، ومن دعاء لا يسمع، ومن قلب لا يخشع، ومن نفس لا تشبع\" (^١).\n_________\n(^١) حسن؛ أبو خالد الأحمر وابن عجلان صدوقان، أخرجه أحمد (٨٤٨٨)، وأبو داود (١٥٤٨)، والنسائي ٨/ ٢٨٤، وابن ماجه (٢٥٠)، والحاكم ١/ ١٠٤، والطيالسي (٢٣٢٣)، وأبو يعلى (٦٥٣٧)، وابن عبد البر في جامع بيان العلم وفضله ١/ ١٦١، والطبراني في الدعاء (١٣٦٥).","vol":"16","page":97},{"text":"٣١٠٨٥ - حدثنا ابن نمير عن حميد بن عطاء عن عبد اللَّه بن الحارث عن عبد اللَّه ابن مسعود قال: كان رسول اللَّه -ﷺ- يقول: \" (أعوذ باللَّه) (^١) من قلب لا يخشع، وعلم لا ينفع، (ودعاء لا يسمع) (^٢)، ونفس لا تشبع، ومن الجوع فإنه بئس الضجيع\" (^٣).\n_________\n(^١) في [ل]: (اللهم إني أعوذ بك).\n(^٢) سقط من: [أ، ح، س، ط، هـ].\n(^٣) ضعيف؛ حميد بن عطاء ضعيف، أخرجه الحاكم ١/ ٥٣٣، والبيهقي في الدعوات الكبير (٢٧٨).","vol":"16","page":97},{"text":"٣١٠٨٦ - حدثنا الحسن بن موسى عن حماد بن سلمة عن قتادة عن أنس أن رسول اللَّه -ﷺ- كان يقول: \"اللهم إني أعوذ بك من علم لا ينفع، وعمل لا يرفع،\n⦗٩٨⦘\nوقلب لا يخشع، وقول لا يسمع\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٣٦٧٤)، والنسائي ٨/ ٢٦٣، وابن حبان (٨٣)، والحاكم ١/ ١٠٤، وعبد الرزاق (١٩٦٣٥)، والطيالسي (٢٠٠٧)، وأبو خيثمة في العلم (١٦٥)، وأبو يعلى (٢٨٤٥)، وأبو نعيم في الحلية ٦/ ٢٥٢، والطبراني في الدعاء (١٣٧٠)، والبيهقي في الدعوات (٣٠٩)، والضياء في المختارة (٢٣٧٢)، والبغوي (١٣٥٩).","vol":"16","page":97},{"text":"٣١٠٨٧ - حدثنا الحسن بن موسى عن حماد بن سلمة عن قتادة عن أنس أن رسول اللَّه -ﷺ- كان يقول: \"اللهم إني أعوذ بك من البرص والجذام، ومن سيء الأسقام\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٣٠٠٤)، وأبو داود (١٥٥٤)، وابن حبان (١٠٢٣)، والحاكم ١/ ٥٣٠، والنسائي ٨/ ٢٧٠، والطيالسي (٢٠٠٨)، والطبراني في الدعاء (١٣٤٢)، وأبو يعلى (٢٨٩٧)، والبيهقي في الدعوات (٢٩٧).","vol":"16","page":98},{"text":"٣١٠٨٨ - حدثنا أبو بكر قال: (حدثنا) (^١) (عبيدة) (^٢) بن حميد عن عبد الملك عن مصعب بن سعد عن أبيه قال: كان رسول اللَّه -ﷺ- يعلمنا هذه الكلمات: \"اللهم إني أعوذ بك من البخل، وأعوذ بك من الجبن، وأعوذ بك أن (أرد) (^٣) إلى أرذل العمر، وأعوذ بك من فتنة الدنيا وعذاب القبر\" (^٤).\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) في [جـ]: (عبدة)، وفي [ك]: (عبده)، وفي حاشيتها (عبيدة).\n(^٣) سقط من: [ك].\n(^٤) صحيح؛ أخرجه البخاري (٦٣٩٠)، وأحمد (١٥٨٥).","vol":"16","page":98},{"text":"٣١٠٨٩ - حدثنا ابن نمير عن هشام عن أبيه عن عائشة أن النبي -ﷺ- كان يدعو: [\"اللهم إني أعوذ بك من الكسل والهرم والمأثم والمغرم \" (^١)] (^٢).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٣٧٦)، ومسلم (٥٨٩).\n(^٢) من هنا سقط في نسخة [جـ] إلى حديث رقم [٣١١٥٩].","vol":"16","page":98},{"text":"٣١٠٩٠ - حدثنا أبو بكر قال: حدثنا حسين بن علي عن زائدة عن عبد الملك ابن عمير عن مصعب بن سعد عن أبيه أنه قال لبنيه: أي بني (تعوذوا) (^١) بكلمات كان رسول اللَّه -ﷺ- يتعوذ بهن، فذكر مثل حديث (عبيدة) (^٢)، إلا أنه لم يذكر: أرذل العمر (^٣).\n_________\n(^١) في [ط]: (نعوذ).\n(^٢) في [جـ]: (عبدة).\n(^٣) صحيح؛ أخرجه البخاري (٦٣٩٠)، وأحمد (١٦٢١).","vol":"16","page":99},{"text":"٣١٠٩١ - حدثنا أبو بكر قال: حدثنا وكيع عن إسرائيل عن أبي إسحاق عن عمرو بن ميمون عن عمر أن رسول اللَّه -ﷺ- كان يتعوذ من الجبن والبخل وعذاب القبر وأرذل العمر وفتنة الصدر (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٤٥)، وأبو داود (١٥٣٩)، والنسائي ٨/ ٢٥٥، وابن ماجه (٣٨٤٤)، والبخاري في الأدب المفرد (٦٧٠)، وابن حبان (١٠٢٤)، والحاكم ١/ ٥٣٠، والبزار (٣٢٤)، والضياء (٢٥٩).","vol":"16","page":99},{"text":"٣١٠٩٢ - حدثنا أبو بكر قال: (حدثنا) (^١) شبابة (قال) (^٢): حدثنا يونس بن أبي إسحاق عن أبي إسحاق عن عمرو بن ميمون عن عمر عن النبي -ﷺ- مثله (^٣).\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) سقط من: [أ، ب، ط، ك].\n(^٣) صحيح؛ وانظر: ما قبله.","vol":"16","page":99},{"text":"٣١٠٩٣ - حدثنا أبو بكر قال: حدثنا ابن نمير عن هشام عن أبيه عن عائشة أن رسول اللَّه -ﷺ- كان يدعو بهؤلاء الدعوات: \"اللهم إني أعوذ بك من فتنة النار وعذاب النار، ومن فتنة القبر وعذاب القبر، ومن شر فتنة الغنى، ومن شر فتنة\n⦗١٠٠⦘\n(الفقر) (^١)، وأعوذ بك من فتنة المسيح الدجال\" (^٢).\n_________\n(^١) في [جـ، ك]: (القبر).\n(^٢) صحيح؛ أخرجه البخاري (٦٣٧٧)، ومسلم (٥٨٩).","vol":"16","page":99},{"text":"٣١٠٩٤ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"تعوذوا باللَّه من جهنم، تعوذوا باللَّه من عذاب القبر، تعوذوا باللَّه من فتنة السيح الدجال، تعوذوا باللَّه من فتنة المحيا والممات\" (^١).\n_________\n(^١) صحيح؛ أخرجه الترمذي (٣٦٠٤)، والبخاري في الأدب المفرد (٦٤٨)، وابن جرير في تهذيب الآثار مسند عمر (٨٦١)، والطبراني في الدعاء (١٣٧٦)، وأصله عند البخاري (١٣١١)، ومسلم (٥٧٨).","vol":"16","page":100},{"text":"٣١٠٩٥ - حدثنا أبو بكر قال: حدثنا وكيع عن هشام الدستوائي عن قتادة عن أنس أن النبي -ﷺ- إن يتعوذ من الجبن والبخل، ومن فتنة المحيا والممات، ومن عذاب القبر (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٧٠٦)، وأحمد (١٣١٧٢)، وبنحوه البخاري (٦٣٦٩).","vol":"16","page":100},{"text":"٣١٠٩٦ - حدثنا أبو بكر قال: حدثنا وكيع عن عثمان الشحام عن مسلم بن أبي بكرة عن أبيه عن النبي -ﷺ- أنه كان يدعو في دبر الصلاة يقول: \"اللهم إني أعوذ بك من الكفر والفقر وعذاب القبر\" (^١).\n_________\n(^١) حسن؛ عثمان الشحام صدوق، أخرجه أحمد (٢٠٣٨١) و(٢٠٤٤٧)، والترمذي (٣٥٠٣)، والنسائي ٣/ ٧٣، وابن حبان (١٠٢٨)، وابن خزيمة (٧٤٧)، والحاكم ١/ ٣٥، والبخاري في التاريخ ٧/ ٢٥٧، والبزار (٣٦٧٥)، وابن السني (١١١)، والطيالسي (٨٦٧).","vol":"16","page":100},{"text":"٣١٠٩٧ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن علقمة بن (مرثد) (^١)\n⦗١٠١⦘\nعن المغيرة بن عبد اللَّه عن العرور عن عبد اللَّه قال: قالت أم حبيبة زوج النبي -ﷺ-: اللهم (أمتعني) (^٢) (بزوجي) (^٣) النبي (ﷺ) (^٤) وبأبي أبي سفيان وبأخي معاوية، (قال) (^٥): فقال (النبي -ﷺ-) (^٦): \"إنك سألت اللَّه لآجال مضروبة، وأيام معدودة، وأرزاق مقسومة، ولن يعجل شيئًا قبل حله أو يؤخر شيئًا عن حله، ولو كنت سألت اللَّه أن يعيذك من عذاب القبر (أو) (^٧) عذاب النار كان خيرًا وأفضل\" (^٨).\n_________\n(^١) في [أ، ب، جـ، ك]: (يزيد).\n(^٢) في [أ، ب، ط، هـ]: (متعني).\n(^٣) في [ط]: (بزوج).\n(^٤) سقط من: [ك].\n(^٥) سقط من: [هـ].\n(^٦) سقط من: [ط، هـ].\n(^٧) في [أ، ط، هـ]: (و).\n(^٨) صحيح؛ أخرجه مسلم (٢٦٦٣) من طريق المؤلف، وأحمد (٣٧٠٠).","vol":"16","page":100},{"text":"٣١٠٩٨ - حدثنا أبو أسامة قال: حدثنا عبيد اللَّه بن عمر قال: حدثنا محمد بن يحيى بن حبان عن الأعرج عن أبي هريرة عن عائشة قالت: فقدت رسول اللَّه -ﷺ- ذات ليلة من الفراش، (فالتمسته) (^١)، فوقعت يدي على بطن قدميه وهو في المسجد وهما منصوبتان، وهو يقول: \" (إني) (^٢) أعوذ (^٣) (برضاك من سخطك) (^٤)، وبمعافاتك من عقويتك وأعوذ بك منك، لا أحصي ثناءًا عليك، أنت كما أثنيت على نفسك\" (^٥).\n_________\n(^١) في [أ، ب]: (ولمسته)، وفي [هـ]: (والتمسته).\n(^٢) في [جـ، س]: (إنني).\n(^٣) في [هـ]: زيادة (بك).\n(^٤) في [أ، ب، جـ]: (من سخطك برضاك).\n(^٥) صحيح أخرجه مسلم (٤٨٦)، وأحمد (٢٥٦٥٥).","vol":"16","page":101},{"text":"٣١٠٩٩ - حدثنا يزيد بن هارون (^١) أخبرنا حميد عن أنس أن النبي -ﷺ- كان يدعو بهذا الدعاء: \"اللهم إني أعوذ بك من الهم، والحزن، والعجز، والكسل، والجبن، والبخل\" (^٢).\n_________\n(^١) في [هـ]: زيادة (قال).\n(^٢) صحيح؛ أخرجه البخاري (٢٨٢٣)، ومسلم (٢٧٠٦).","vol":"16","page":102},{"text":"٣١١٠٠ - حدثنا ابن إدريس عن حصين عن عمرو بن مرة عن عباد بن عاصم عن نافع بن جبير عن أبيه قال: سمعت رسول اللَّه -ﷺ- حين افتتح الصلاة يقول: \"اللَّه أكبر ثلاثًا، الحمد للَّه كثيرًا ثلاثًا، سبحان اللَّه بكرة وأصيلا ثلاثًا، اللهم إني أعوذ بك من الشيطان من همزه ونفثه ونفخه\" (^١).\n_________\n(^١) مجهول؛ لجهالة عباد بن عاصم، أخرجه أحمد (١٦٧٦٠)، وأبو داود (٧٦٤)، وابن خزيمة (٤٦٨)، وابن حبان (١٧٨٠)، والحاكم ١/ ٢٣٥، والبخاري في التاريخ ٦/ ٤٨٨، والطيالسي (٩٤٧)، وأبو يعلى (٧٣٩٨)، وابن الجارود (١٨٠)، والطبراني (١٥٦٨)، والبيهقي ٢/ ٣٥، والبغوي (٥٧٥)، وأبو نعيم في أخبار أصبهان ١/ ٢١٠، والخطيب ١٣/ ٤٣٦.","vol":"16","page":102},{"text":"٣١١٠١ - حدثنا جرير عن منصور عن حبيب بن أبي ثابت قال: حدثت أن النبي -ﷺ- كان يقول: \"اللهم إني أعوذ بك من (^١) دعاء لا يسمع، وعلم لا ينفع، وقلب لا يخشع، ونفس لا تشبع، اللهم إني أعوذ بك من شر هؤلاء الأربع، اللهم إني أسألك عيشة (^٢) سوية، (و) (^٣) ميتة (نقية) (^٤)، ومردًا إليك غير مخزٍ\" (^٥).\n_________\n(^١) زيادة في [ك]: (من شر هؤلاء).\n(^٢) زيادة (و) في: [ط].\n(^٣) سقط من: [ط].\n(^٤) في [س]: (تقية).\n(^٥) مرسل، حبيب بن أبي ثابت تابعي.","vol":"16","page":102},{"text":"٣١١٠٢ - حدثنا المطلب بن زياد عن جابر عن أبي جعفر أن رسول اللَّه -ﷺ- كان يقول: \"اللهم اني أعوذ بك من الشك بعد اليقين، وأعوذ بك من مقارنة الشياطين، وأعوذ بك من عذاب يوم الدين\" (^١).\n_________\n(^١) مرسل ضعيف؛ أبو جعفر محمد بن علي تابعي، وجابر هو الجعفي ضعيف.","vol":"16","page":103},{"text":"٣١١٠٣ - حدثنا الفضل بن دكين عن (سعد) (^١) بن أوس عن بلال بن يحيى قال: حدثني (شتير) (^٢) بن شكل عن أبيه (شكل بن حميد) (^٣) قال: أتيت النبي صلى اللَّه عليه (وسلم) (^٤) فقلت: (^٥) علمني (تعويذًا) (^٦) أتعوذ به، فقال: \"قل: اللهم اني أعوذ بك من شر سمعي وبصري ولساني ومنيي\" (^٧).\n_________\n(^١) في [ب]: (سعيد).\n(^٢) في [أ، ب، ط]: (بشتر).\n(^٣) سقط من: [هـ].\n(^٤) سقط من: [ك].\n(^٥) في [هـ] زيادة (يا نبي اللَّه).\n(^٦) في [ط]: (تعويذ)، وفي [هـ]: (تعوذوا)، وفي مسند أحمد: (دعاء)، وفي مسند ابن أبي شبة (٥٨١): (تعوذًا).\n(^٧) صحيح؛ أخرجه أحمد (١٥٥٤١)، وأبو داود (١٥٥١)، والترمذي (٣٤٩٢) والنسائي ٨/ ٢٥٥، والحاكم ١/ ٥٣٢، والبخاري في الأدب المفرد (٦٦٣)، وابن أبي عاصم في الآحاد (١٢٧٢)، والطبراني (٧٢٢٥)، والخرائطي في مكارم الأخلاق ص ٩٤.","vol":"16","page":103},{"text":"٣١١٠٤ - حدثنا عفان (^١) حدثنا وهيب (^٢) حدثنا موسى بن عقبة قال: حدثتني أم خالد بنت خالد أنها سمعت من النبي -ﷺ- حديثًا وهو يتعوذ من عذاب القبر (^٣).\n_________\n(^١) في [هـ]: زيادة (قال).\n(^٢) في [هـ]: زيادة (قال).\n(^٣) صحيح؛ أخرجه البخاري (١٣٧٦)، ومسلم (٢٧٠٥٦).","vol":"16","page":103},{"text":"٣١١٠٥ - حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر عن أم مبشر قالت: دخل علي النبي -ﷺ- وأنا في حائط من حوائط بني النجار، فيه قبور منهم، قد (موّتوا) (^١) في الجاهلية، قالت: فخرج فسمعته وهو يقول: \"استعيذوا باللَّه من عذاب القبر\" (^٢).\n_________\n(^١) في [أ، هـ]: (ماتوا).\n(^٢) حسن؛ أبو سفيان صدوق، أخرجه أحمد (٢٧٠٤٢)، وابن حبان (٣١٢٥)، وهناد في الزهد (٣٤٩)، وابن أبي عاصم في السنة (٨٧٥)، والطبراني ٢٥/ (٢٦٨)، والآجري في الشريعة ص ٣٦٣، والبيهقي في إثبات عذاب القبر (٩٥)، ومن طريق جابر أخرجه عبد الرزاق (٦٧٤٢)، والبزار (٨٧١/ كشف الأستار)، وأبو يعلى (٢١٤٩).","vol":"16","page":104},{"text":"٣١١٠٦ - حدثنا ابن نمير وأبو معاوية (قالا) (^١): حدثنا الأعمش عن المنهال عن زاذان عن البراء أن النبي -ﷺ- قال: \"استيعذوا باللَّه من عذاب القبر\" (^٢).\n_________\n(^١) في [أ، ب، ط]: (قال).\n(^٢) صحيح؛ أخرجه أحمد (١٨٥٣٤)، وأبو داود (٤٧٥٣)، والحاكم ١/ ٣٧، والطيالسي (٧٥٣)، وهناد في الزهد (٣٣٩)، وابن جرير في التفسير (٢٠٧٦٤)، والآجري في الشريعة ص ٣٦٧، واللالكائي (٢١٤٠).","vol":"16","page":104},{"text":"٣١١٠٧ - حدثنا (عبيدة) (^١) بن حميد عن حميد قال: سئل أنس (عن) (^٢) عذاب القبر فقال أنس: كان النبي -ﷺ- يقول: \"اللهم إني أعوذ بك من الكسل والهرم والجبن والبخل، وفتنة الدجال وعذاب القبر\" (^٣).\n_________\n(^١) في [جـ]: (عبدة).\n(^٢) في [ط]: (من).\n(^٣) صحيح؛ أخرجه البخاري (٦٣٦٧)، ومسلم (٢٧٠٦).","vol":"16","page":104},{"text":"٣١١٠٨ - حدثنا أبو بكر قال: حدثنا (عبيدة) (^١) (بن) (^٢) حميد عن أبي (سنان) (^٣) عن عبد اللَّه بن أبي الهذيل عن شيخ حسبته قال: كان يصلي في مسجد (إيليا) (^٤) قال: سمعت عبد اللَّه بن (عمرو) (^٥) يقول: إن رسول اللَّه -ﷺ- كان يقول: \"اللهم إني أعوذ بك من قلب لا يخشع، ونفس لا تشبع، وعلم لا ينفع، ودعاء لا يسمع، اللهم إني أعوذ بك من هولاء الأربع\" (^٦).\n_________\n(^١) في [جـ]: (عبدة).\n(^٢) في [أ، ط، هـ]: (عن).\n(^٣) في [أ، ب، ط]: (سفيان).\n(^٤) في [أ، ح، ط، هـ]: (لنا).\n(^٥) في [أ، ح، جـ، ط، ك]: (عمر)، وانظر: مصادر التخريج.\n(^٦) مجهول، لإبهام الراوي عن عبد اللَّه بن عمرو، أخرجه أحمد (٦٥٦١)، والنسائي ٨/ ٢٥٤، والحاكم ١/ ٥٣٤، وأبو نعيم في الحلية ٤/ ٣٦٢ و٥/ ٩٣، وبنحوه الترمذي (٣٤٨٢).","vol":"16","page":105},{"text":"٣١١٠٩ - حدثنا جرير عن منصور عن مجاهد قال: كان رسول اللَّه -ﷺ- يدعو: \"اللهم إني أعوذ بك من غلبة الدين، وغلبة العدو، وبوار (الأيم) (^١) \" (^٢).\n_________\n(^١) في [أ، ب، ط]: (الديم).\n(^٢) مرسل؛ مجاهد تابعي، أخرجه البيهقي في الدعوات الكبير (٣١٥).","vol":"16","page":105},{"text":"٣١١١٠ - حدثنا أبو الأحوص عن أبي إسحاق عن الحكم قال: كان رسول اللَّه -ﷺ- يتعوذ من أربع: \"اللهم إني أعوذ بك من غلبة العدو، ومن غلبة الدين، وفتنة (الدجال) (^١) وعذاب القبر\" (^٢).\n_________\n(^١) في [أ، ب، ط]: (الرجال).\n(^٢) مرسل، الحكم تابعي.","vol":"16","page":105},{"text":"٣١١١١ - حدثنا غندر عن شعبة عن الحكم عن ابن أبي ليلى أن النبي -ﷺ- كان يدعو بهذا الدعاء: \"اللهم اني أعوذ بك من غلبة الدين وغلبة العدو\" (^١).\n_________\n(^١) مرسل؛ ابن أبي ليلى تابعي.","vol":"16","page":106},{"text":"<span data-type='title' id=toc-4547>[٢] ما كان النبي -ﷺ- يقوله عند الكرب</span>","vol":"16","page":106},{"text":"٣١١١٢ - حدثنا زيد بن الحباب عن عبد الجليل بن عطية قال: حدثني جعفر بن ميمون قال: حدثني عبد الرحمن بن أبي بكرة قال: حدثني أبي: أن رسول اللَّه -ﷺ- قال: \"كلمات (للمكروب) (^١): اللهم رحمتك أرجو، فلا تكلني إلى نفسي طرفة عين، وأصلح لي شأني كله، لا إله إلا أنت\" (^٢).\n_________\n(^١) في [هـ]: (المكروب).\n(^٢) ضعيف؛ لضعف جعفر بن ميمون، أخرجه أحمد (٢٠٤٣٠)، وأبو داود (٥٠٩٠)، والنسائي في الكبرى (٩٨٥٠)، وعمل اليوم والليلة (٢٢)، والبخاري في الأدب المفرد (٧٠١)، والطيالسي (٨٦٨)، وابن السني (٦٩)، وابن حجر في نتائج الأفكار ٢/ ٣٦٩، وابن حبان (٩٧٠)، والبيهقي في الدعوات (١٦٣).","vol":"16","page":106},{"text":"٣١١١٣ - حدثنا وكيع عن هشام الدستوائي عن قتادة (عن أبي العالية) (^١) عن ابن عباس أن النبي -ﷺكان يقول عند الكرب: \"لا إله إلا اللَّه الحليم الكريم لا إله إلا اللَّه رب السماوات، ورب العرش العظيم\" (^٢).\n_________\n(^١) في مصادر التخريج زيادة: (عن أبي العالية)، وقد رواه مسلم (٢٧٣٠) من طريق المؤلف بهذه الزيادة.\n(^٢) صحيح؛ أخرجه البخاري (٦٣٤٦)، ومسلم (٢٧٣٠).","vol":"16","page":106},{"text":"٣١١١٤ - حدثنا محمد بن بشر قال: حدثنا عبد العزيز بن عمر قال: حدثني هلال مولى عمر بن عبد العزيز عن عمر بن عبد العزيز عن عبد اللَّه بن جعفر\n⦗١٠٧⦘\n(أن) (^١) أمه أسماء بنت عميس قالت: علمني يا رسول اللَّه كلمات أقولهن عند الكرب: اللَّه، اللَّه ربي لا (أ) (^٢) شرك به شيئا (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (عن).\n(^٢) سقط من: [ط].\n(^٣) حسن؛ أخرجه أحمد (٢٧٠٨٢)، وأبو داود (١٥٢٥)، والنسائي في الكبرى (١٠٤٨٥)، وابن ماجه (٣٨٨٢)، والبخاري في التاريخ ٤/ ٣٢٩، والبيهقي في الشعب (١٠٢٢٦)، والطبراني ٢٤/ (٣٦٣)، وفي الدعاء (١٠٢٧)، وأبو نعيم في الحلية ٥/ ٣٦٠، والمزي في ترجمة أبي طعمة ٣٣/ ٣٧، والدولابي ٢/ ٨٠، وإسحاق (٢١٣٥).","vol":"16","page":106},{"text":"٣١١١٥ - حدثنا علي بن هاشم عن ابن أبي ليلى عن إسحاق الجزري عن أبي جعفر قال: كلمات الفرج: لا إله إلا اللَّه العلي العظيم، سبحان اللَّه رب العرش الكريم، الحمد للَّه رب العالمين، اللهم اغفر لي وارحمني وتجاوز عني واعف عني فإنك (عفو غفور) (^١).\n* *\n_________\n(^١) في [أ، ح، ط، هـ]: (غفور رحيم).","vol":"16","page":107},{"text":"<span data-type='title' id=toc-4548>[٣] في دعوة الرجل للرجل الغائب</span>","vol":"16","page":107},{"text":"٣١١١٦ - حدثنا يزيد بن هارون عن عبد الملك بن أبي سليمان عن أبي الزبير عن صفوان بن عبد اللَّه (بن صفوان) (^١) وكانت تحته الدرداء فأتاها فوجد أم الدرداء ولم يجد أبا الدرداء فقالت له: تريد الحج العام؟ قال: نعم، قالت: فادع (^٢) لنا بخير فإن النبي -ﷺ- كان يقول: \"إن دعوة المرء مستجابة لأخيه بظهر الغيب، عند رأسه ملك يؤمن على دعائه، كلما دعا له بخير قال: آمين ولك بمثله\"، ثم خرجت إلى\n⦗١٠٨⦘\nالسوق فلقيت أبا الدرداء فحدثني عن النبي -ﷺ- بمثل ذلك (^٣).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [هـ]: زيادة (اللَّه).\n(^٣) صحيح؛ أخرجه مسلم (٢٧٣٣)، وأحمد (٢١٧٠٨).","vol":"16","page":107},{"text":"٣١١١٧ - حدثنا يعلى عن الإفريقي عن عبد اللَّه بن (يزيد) (^١) عن عبد اللَّه بن عمرو قال: قال رسول اللَّه -ﷺ-: \"أفضل الدعاء: دعوة غائب لغائب\" (^٢).\n_________\n(^١) في [جـ]: (زبد).\n(^٢) حسن؛ الإفريقي صدوق، أخرجه أبو داود (١٥٣٥)، والترمذي (١٩٨٠)، والبخاري في الأدب المفرد (٦٢٣)، وعبد بن حميد (٣٢٧)، والقضاعي في مسند الشهاب (١٣٢٨)، والطبراني في الدعاء (١٣٢٩)، والخرائطي كما في المنتفى (٤٠١).","vol":"16","page":108},{"text":"٣١١١٨ - حدثنا أبو بكر قال: حدثنا عبيدة بن حميد عن حميد الطويل عن طلحة عن أم الدرداء قالت: دعوة المرء المسلم لأخيه وهو غائب لا ترد، قال: وقالت: إلى جنبه ملك لا يدعو له بخير إلا قال الملك: (آمين) (^١) ولك.\n_________\n(^١) سقط من: [هـ].","vol":"16","page":108},{"text":"٣١١١٩ - حدثنا ابن نمير (عن فضيل) (^١) بن غزوان قال: سمعت طلحة بن عبيد اللَّه بن كريز قال: سمعت أم الدرداء قالت: سمعت (رسول اللَّه) (^٢) صلى اللَّه عليه (وسلم) (^٣) يقول: \"إنه يستجاب للمرء بظهر الغيب لأخيه، فما دعا لأخيه بدعوة إلا قال: الملك ولك بمثل\" (^٤).\n_________\n(^١) سقط من: [ك].\n(^٢) في [جـ، ك]: (النبي).\n(^٣) سقط من: [ك].\n(^٤) مرسل، وهم ابن نمير فيه فأثبت سماع أم الدرداء الصغرى من النبي -ﷺ-، والحديث أخرجه أحمد (٢٧٥٥٨)، وابن الأثير في أسد الغابة ٧/ ٣٢٧، ورواه على الصواب مسلم (٢٧٣٢)، وابن حبان (٩٨٩)، وأبو داود (١٩٣٤)، فقالوا: (عن أم الدرداء عن أبي الدرداء).","vol":"16","page":108},{"text":"<span data-type='title' id=toc-4549>[٤] العزم (في) (^١) الدعاء</span>\n_________\n(^١) في [أ، هـ]: (من).","vol":"16","page":109},{"text":"٣١١٢٠ - حدثنا ابن علية عن عبد العزيز بن صهيب عن أنس قال: قال رسول اللَّه -ﷺ-: \"إذا دعا أحدكم فليعزم في الدعاء، ولا يقل: اللهم إن شئت (^١)، فإن اللَّه لا مستكره (له) (^٢) \" (^٣).\n_________\n(^١) في [هـ]: زيادة (فاعطني) عن الأدب المفرد.\n(^٢) سقط من: [جـ، ك].\n(^٣) صحيح؛ أخرجه البخاري (٦٣٣٨)، ومسلم (٢٦٧٨).","vol":"16","page":109},{"text":"٣١١٢١ - حدثنا ابن إدريس عن ابن عجلان عن أبي الزناد عن الأعرج عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا يقل أحدكم: (اللهم) (^١) اغفر لي إن شئت وليعزم في المسألة، فإنه لا مكره له\" (^٢).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) حسن؛ ابن عجلان صدوق وأخرجه البخاري (٦٣٣٩)، ومسلم (٢٦٧٩).","vol":"16","page":109},{"text":"٣١١٢٢ - حدثنا ابن عيينة عن داود عن الشعبي قال: قالت عائشة لابن أبي السائب (قاص) (^١) أهل مكة: اجتنب السجع في الدعاء، فإني عهدت رسول اللَّه -ﷺ- وأصحابه وهم لا يفعلون ذلك (^٢).\n_________\n(^١) في [أ، ب، ط]: (قاضي).\n(^٢) منقطع؛ الشعبي لم يسمع من عائشة، أخرجه أحمد (٢٥٨٢٠)، وإسحاق (١٦٣٤)، وابن شبه في تاريخ المدينة ١/ ١٣، وابن حبان (٩٧٨)، والطبراني في الدعاء (٥٤).","vol":"16","page":109},{"text":"٣١١٢٣ - حدثنا عفان قال: حدثنا الأسود بن شيبان قال: حدثنا (أبي) (^١) نوفل\n⦗١١٠⦘\n(ابن أبي عقرب) (^٢) عن عائشة قالت: كان رسول اللَّه -ﷺ- يحب الجوامع من الدعاء ويدع ما (بين) (^٣) ذلك (^٤).\n_________\n(^١) في [أ، ط، هـ]: (ابن).\n(^٢) في [هـ]: (قال: حدثنا ابن أبي عدي)، وفي [ي]: (ابن أبي عدي).\n(^٣) في [هـ]: (سوى).\n(^٤) صحيح؛ أخرجه أحمد (٢٥١٥)، وأبو داود (١٤٨٢)، وابن حبان (٨٦٧)، والحاكم ١/ ٥٣٩، والطيالسي (١٤٩١)، والطحاوي في شرح المشكل (٦٠٢٩)، والطبراني في الدعاء (٥٠)، والأوسط (٤٩٤٦)، والبيهقي في الدعوات (٢٧٦).","vol":"16","page":109},{"text":"٣١١٢٤ - حدثنا (سهل) (^١) بن يوسف عن حميد عن أبي الصديق عن أبي سعيد قال: (إذا) (^٢) سألتم اللَّه فاعزموا، فإن اللَّه لا مستكره (له) (^٣) (^٤).\n_________\n(^١) في [هـ]: (سهيل).\n(^٢) سقط من: [ط].\n(^٣) سقط من: [أ، ب، ط].\n(^٤) صحيح.","vol":"16","page":110},{"text":"<span data-type='title' id=toc-4550>[٥] في فضل الدعاء</span>","vol":"16","page":110},{"text":"٣١١٢٥ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن ذر عن يسْيع عن النعمان بن بشير قال: قال رسول اللَّه -ﷺ-: \"الدعاء هو العبادة\" ثم تلا: ﴿وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ﴾ الآية (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٨٣٨٦)، وأبو داود (٦٤٧٩)، وابن ماجه (٣٨٢٨)، والترمذي (٢٩٦٩)، والنسائي في الكبرى (١١٤٦٤)، وابن حبان (٨٩٠)، والحاكم ١/ ٤٩١، وابن المبارك في الزهد (١٢٩٩)، والقضاعي في مسند الشهاب (٢٩)، وابن جرير في التفسير ٢٤/ ٧٩، والطبراني في الدعاء (٣)، وأبو نعيم في الحلية (٨/ ١٢٠)، والبغوي (١٣٨٤)، والبيهقي في الدعوات (٤)، والطيالسي (٨٥١)، والبخاري في الأدب المفرد (٧١٥).","vol":"16","page":110},{"text":"٣١١٢٦ - حدثنا يزيد بن هارون (^١) أخبرنا عبد الرحمن بن أبي بكر عن موسى ابن عقبة عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"من فتح له (في) (^٢) الدعاء منكم فتحت له أبواب الإجابة\" (^٣).\n_________\n(^١) في [هـ]: زيادة (قال).\n(^٢) في [أ، ط، هـ]: (من).\n(^٣) ضعيف؛ عبد الرحمن بن أبي ليلى ضعيف، أخرجه بنحوه الترمذي (٣٥٤٨)، والحاكم ١/ ٤٩٨، والدينوري في المجالسة (١٥٦٧)، والسهمي في تاريخ جرجان (٤٩٠).","vol":"16","page":111},{"text":"٣١١٢٧ - حدثنا أبو بكر قال: حدثنا (وكيع) (^١) عن أبي المليح عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من لم يدع اللَّه غضب عليه\" (^٢).\n_________\n(^١) ساقط من: [جـ].\n(^٢) ضعيف؛ لضعف أبي صالح الخوذي، أخرجه أحمد (٩٧١٩)، والترمذي (٣٣٧٣)، وابن ماجه (٣٨٢٧)، والحاكم ١/ ٤٩١، والبخاري في الأدب المفرد (٦٥٨)، وابن عدي (١٣٨٩)، وأبو يعلى (٦٦٥٥)، والطبراني في الأوسط (٢٤٥٢).","vol":"16","page":111},{"text":"٣١١٢٨ - حدثنا أبو أسامة عن علي بن علي قال: سمعت أبا المتوكل الناجي قال: قال أبو سعيد: قال نبي اللَّه: \"ما من مسلم يدعو بدعوة ليس فيها إثم ولا قطيعة رحم ألا أعطاه اللَّه بها إحدى ثلاث: إما أن (يعجل) (^١) له (دعوته) (^٢)، وإما (أن) (^٣) (دخرها) (^٤) له في الآخرة، وإما أن يكشف عنه (من) (^٥) السوء بمثلها\"،\n⦗١١٢⦘\nقالوا: إذن نكثر يا (رسول) (^٦) اللَّه قال: \"اللَّه (أكثر) (^٧) \" (^٨).\n_________\n(^١) في [أ، ب، ط]: (تعجل).\n(^٢) في [ط]: (دعوة).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب، ط]: (يؤخرها).\n(^٥) سقط من: [هـ]، وفي [ط]: (بن).\n(^٦) في [أ، ب، جـ، ط، ك]: (يا نبي).\n(^٧) في [ك]: (أكبر).\n(^٨) حسن؛ علي بن علي صدوق، أخرجه أحمد (١١١٣٣)، والبخاري في الأدب المفرد (٧١٠)، وعبد بن حميد (٩٣٧)، والبيهقي في الشعب (١١٣٠)، وأبو نعيم في الحلية ٦/ ٣١١، وأبو يعلى (١٠١٩)، وابن عبد البر في التمهيد ٥/ ٣٤٣، والمزي ٢١/ ٧٥، والحاكم ١/ ٤٩٣، والبزار (٣١٤٣/ كشف).","vol":"16","page":111},{"text":"٣١١٢٩ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي قال: كان يقال: إذا بدأ الرجل بالثناء قبل الدعاء فقد (استوجب) (^١)، وإذا بدأ بالدعاء قبل الثناء كان على رجاء.\n_________\n(^١) في [ب، ط، هـ]: (وجب).","vol":"16","page":112},{"text":"٣١١٣٠ - حدثنا جرير عن منصور عن هلال بن يساف قال: بلغني أن المسلم إذا دعا فلم يستجب له كتبت له حسنة.","vol":"16","page":112},{"text":"٣١١٣١ - حدثنا أبو معاوية عن الأعمش عن عمارة عن أبي عمار عن حذيفة قال: ليأتين على الناس زمان لا ينجو فيه إلا من دعا بدعاء كدعاء (الغرق) (^١) (^٢).\n_________\n(^١) في [ح، ط، هـ]: (الغريق).\n(^٢) صحيح؛ رواه نعيم في الفتن (٥٠٤)، ورواه مرفوعًا الحاكم ١/ ٥٠٧.","vol":"16","page":112},{"text":"٣١١٣٢ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن همام عن حذيفة مثله إلا أنه قال: الذي يدعو (^١).\n_________\n(^١) صحيح؛ أخرجه أبو نعيم في الحلية (١/ ٢٧٤)، والبيهقي في الشعب (١١١٥)، ونعيم في الفتن (٥٠٣)، وانظر: ما قبله.","vol":"16","page":112},{"text":"٣١١٣٣ - حدثنا الحسن بن موسى قال: حدثنا حماد بن سلمة عن ثابت ويونس ابن عبيد، عن الحسن أن أبا الدرداء كان يقول: (جدوا) (^١) (بالدعاء) (^٢) فإنه من يكثر قرع الباب يوشك أن يفتح له (^٣).\n_________\n(^١) في [أ، ب، ط]: (فخذوا).\n(^٢) في [ك]: (في الدعاء).\n(^٣) منقطع؛ الحسن لم يسمع من أبي الدرداء.","vol":"16","page":113},{"text":"<span data-type='title' id=toc-4551>[٦] الرجل يخاف السلطان ما يدعو</span>؟","vol":"16","page":113},{"text":"٣١١٣٤ - حدثنا أبو معاوية ووكيع عن الأعمش عن ثمامة بن عقبة (المُحَلِّمي) (^١) عن الحارث بن سويد قال: قال عبد اللَّه: إذا كان على أحدكم إمام يحاف تَغطوسه وظلمه فليقل: اللهم رب السماوات (السبع) (^٢)، ورب العرش العظيم كن لي (جارًا) (^٣) من فلان وأحزابه وأشياعه أن (يفرطوا) (^٤) علي وأن يطغوا، عز جارك وجل ثناؤك، ولا إله غيرك (^٥).\n_________\n(^١) في [ط]: (السحلي).\n(^٢) سقط من: [أ، ح، هـ].\n(^٣) سقط من: [جـ، ك].\n(^٤) في [ك]: (يفطروا).\n(^٥) صحيح؛ أخرجه البخاري في الأدب (٧٠٧)، وابن فضيل في الدعاء (٤٢)، والخطابي في الغريب ٢/ ٢٤٦، وأخرجه مرفوعًا الطبراني (٩٧٩٥) وفي الدعاء (١٠٥٦)، والبيهقي في الدعوات الكبير (٤٢١).","vol":"16","page":113},{"text":"٣١١٣٥ - إلا أن أبا معاوية زاد فيه، قال الأعمش: فذكرته لإبراهيم فحدث عن عبد اللَّه بمثله وزاد فيه: من شر الجن والأنس (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يسمع من ابن مسعود، وانظر: ما قبله.","vol":"16","page":113},{"text":"٣١١٣٦ - حدثنا الفضل بن دكين قال: حدثنا يونس بن أبي إسحاق عن المنهال ابن عمرو قال: حدثني سعيد بن جبير عن ابن عباس قال: إذا أتيت سلطانًا مهيبًا تخاف أن (يسطو) (^١) عليك فقل: اللَّه أكبر، اللَّه أعز من خلقه جميعا، اللَّه أعز مما أخاف وأحذر، أعوذ بالذي لا إله إلا هو الممسك السماوات السبع أن يقعن على الأرض إلا بإذنه، من شر (عبدك) (^٢) فلان وجنوده وأتباعه وأشياعه من الجن والإنس، اللهم كن لي جارا من شرهم، جل ثناؤك، وعز جارك، وتبارك أسمك، ولا إله غيرك -ثلاث مرات (^٣).\n_________\n(^١) في [ط]: (تسطوا).\n(^٢) في [أ، ب، ط]: (عبادك).\n(^٣) صحيح؛ أخرجه أبو نعيم ١/ ٣٢٢، والطبراني في الدعاء (١٠٦٠)، وفي المعجم (١٠٥٩٩)، والبيهقي في الدعوات الكبير (٤٢٢)، والبخاري في الأدب (٧٠٨)، والخرائطي في المنتقى من مكارم الأخلاق (٥٨٣).","vol":"16","page":114},{"text":"٣١١٣٧ - حدثنا ابن فضيل عن حصين عن عامر قال: كنت جالسًا مع زياد بن أبي سفيان فأتي برجل يحمل، ما (نشك) (^١) في قتله، قال: فرأيته حرك شفتيه بشيء ما ندري ما هو، (قال) (^٢): فخلى سبيله فأقبل إليه بعض القوم فقال: لقد جيء بك وما نشك في قتلك، فرأيتك حركت (شفتيك) (^٣) بشيء ما ندري ما هو، فخلى سبيلك قال: قلت: اللهم رب إبراهيم، ورب إسحاق، ورب يعقوب، ورب جبريل وميكائيل وإسرافيل، ومنزل التوراة والإنجيل والزبور والقرآن العظيم، ادرأ عني شر زياد.\n_________\n(^١) في [ط]: (أشك).\n(^٢) سقط من: [ط، هـ].\n(^٣) في [ط]: (شفتك).","vol":"16","page":114},{"text":"٣١١٣٨ - حدثنا أبو بكر قال: حدثنا وكيع عن مسعر عن أبي بكر بن حفص عن الحسن بن الحسن أن عبد اللَّه بن جعفر زوج ابنته فخلا بها، فقال: إذا نزل بك الموت أو أمر من أمور الدنيا (فظيع) (^١) فاستقبليه بأن تقولي: لا إله إلا اللَّه الحليم الكريم، سبحان اللَّه رب العرش العظيم، الحمد للَّه رب العالمين (^٢).\n_________\n(^١) في [ط]: (فضع).\n(^٢) حسن؛ الحسن بن الحسن صدوق.","vol":"16","page":115},{"text":"٣١١٣٩ - قال الحسن بن الحسن: فبعث إليَّ الحجاج (فقلتهن) (^١) (فلما) (^٢) قمت بين يديه (قال) (^٣): (لقد) (^٤) (بعثت) (^٥) إليك وأنا أريد أن أضرب عنقك ولقد صرت وما من أهل (بيتك) (^٦) أحد أكرم علي منك، سلني حاجتك.\n_________\n(^١) في [ط، ك]: (فقتلهن)، في [أ، ب]: (قفالتهن).\n(^٢) في [هـ]: (فما).\n(^٣) في [ط، هـ]: (فقال).\n(^٤) في [هـ]: (واللَّه لقد)، وسقط من: [أ، ط].\n(^٥) سقط من: [أ، ب، ط]، وفي [هـ]: (أرسلت).\n(^٦) في [هـ]: (بيت).","vol":"16","page":115},{"text":"٣١١٤٠ - حدثنا أبو بكر قال: حدثنا أبو أسامة عن مسعر عن علقمة بن مرثد قال: كان الرجل إذا كان من خاصة الشعبي أخبره بهذا الدعاء: اللهم إله جبريل وميكائيل وإسرافيل، وإله إبراهيم وإسماعيل وإسحاق: عافني ولا تسلطن أحدا من خلقك علي بشيء لا طاقة لي به.","vol":"16","page":115},{"text":"٣١١٤١ - وذكر أن رجلًا أتى أميرًا فقالها فأرسله.","vol":"16","page":115},{"text":"٣١١٤٢ - حدثنا يزيد بن هارون (^١) أخبرنا عمران بن حدير عن أبي مجلز قال:\n⦗١١٦⦘\nمن خاف من أمير ظلما فقال: رضيت باللَّه ربا، وبالإسلام دينا، وبمحمد نبيًا، وبالقرآن حكمًا وإمامًا: أنجاه اللَّه منه.\n_________\n(^١) في [هـ]: زيادة (قال).","vol":"16","page":115},{"text":"<span data-type='title' id=toc-4552>[٧] الدعاء بالعافية</span>","vol":"16","page":116},{"text":"٣١١٤٣ - حدثني يحيى بن أبي (بكير) (^١) قال: حدثني (زهير) (^٢) بن محمد (عن) (^٣) عبد اللَّه بن محمد بن عقيل عن (معاذ بن) (^٤) رفاعة بن رافع الأنصاري عن أبيه قال: سمعت أبا بكر يقول: سمعت رسول اللَّه -ﷺ- يقول: في هذا القيظ عام الأول: \"سلوا اللَّه العافية واليقين في الآخرة والأولى\" (^٥).\n_________\n(^١) في [أ، جـ، ح، ز، ط، ك، هـ]: (كثير)، وانظر: مصادر التخريج وكتب التراجم.\n(^٢) في [أ، ط]: (زهر).\n(^٣) في [ط]: (بن).\n(^٤) في [أ، ب، ط]: (معاذ بن معاذ بن).\n(^٥) ضعيف؛ عبد اللَّه بن محمد بن عقيل ضعيف على الصحيح؛ أخرجه أحمد (٦)، والترمذي (٣٥٥٨)، وابن ماجه (٣٨٤٩)، والنسائي (٨٨٧)، وابن حبان (٩٥٠)، والحاكم ١/ ٥٢٩، والبزار (٣٤)، والمروزي في مسند الصديق (٤٧)، وأبو يعلى (٨٧).","vol":"16","page":116},{"text":"٣١١٤٤ - حدثنا ابن عيينة عن عمرو عن يحيى بن جعدة قال: قال أبو بكر: سمعت رسول اللَّه -ﷺ- عام الأول والعهد قريب يقول: \"سلوا اللَّه (اليقين والعافية) (^١) (^٢) \".\n_________\n(^١) في [أ، ب، ط، هـ]: (العافية واليقين).\n(^٢) منقطع؛ يحيى بن جعدة لا يروي عن أبي بكرة، وأخرجه أبو يعلى (١٣٥)، والمروزي في مسند الصديق (٩٦)، والبيهقي في شعب الإيمان (١٤٣٩)، والدعوات (٢٥١).","vol":"16","page":116},{"text":"٣١١٤٥ - حدثنا أبو بكر قال: حدثنا (قلد) (^١) بن (الحباب) (^٢) قال: حدثني عبد الجليل بن عطية قال: حدثني جعفر بن ميمون قال: (حدثني) (^٣) عبد الرحمن ابن أبي بكرة قال: سمعت أبي يدعو بهذا الدعاء: اللهم عافني في بدني، اللهم عافني في سمعي، اللهم عافني في بصري، لا إله إلا أنت غدوة وعشية، [فقلت له: يا أبت سمعتك وأنت تدعو بهذا الدعاء غدوة وعشية] (^٤)، قال: يا بني إني سمعت رسول اللَّه -ﷺ- يدعو به، وأنا أحب أن أستن بسنته (^٥).\n_________\n(^١) في [ب]: (يزيد).\n(^٢) في [أ، ب، جـ، ط، ك]: (حباب).\n(^٣) في [ك]: (أخبرنا)، وفي [جـ]: (حدثنا).\n(^٤) سقط من: [جـ، ط].\n(^٥) ضعيف؛ لضعف جعفر بن ميمون، أخرجه أحمد (٢٠٤٣٠)، وأبو داود (٥٠٩٠)، والنسائي في عمل اليوم والليلة (٢٢)، والبخاري في الأدب المفرد (٧٠١)، والطيالسي (٨٦٨)، وابن السني في عمل اليوم والليلة (٦٩)، وابن حجر في الأذكار ٢/ ٣٦٩.","vol":"16","page":117},{"text":"٣١١٤٦ - حدثنا ابن فضيل عن يزيد بن أبي زياد عن عبد اللَّه بن الحارث، قال العباس: يا رسول اللَّه علمني شيئًا أسأله ربي قال: \"سل ربك العافية في الدنيا والآخرة\" (^١).\n_________\n(^١) ضعيف مرسل؛ يزيد بن أبي زياد ضعيف، وعبد اللَّه بن الحارث لم يدرك ذلك، أخرجه أحمد (١٧٨٣)، والترمذي (٣٥١٤)، والبخارى في الأدب المفرد (٧٢٦)، والحميدي (٤٦١)، وأبو يعلى (٦٦٩٦)، وابن سعد ٤/ ٢٨، وابن فضيل في الدعاء (٣١).","vol":"16","page":117},{"text":"٣١١٤٧ - حدثنا (يزيد) (^١) بن هارون عن عبد الرحمن بن أبي بكر بن أبي مليكة عن موسى بن عقبة عن نافع عن ابن عمر عن النبي -ﷺ- قال: \"ما سأل اللَّه عبد شيئًا\n⦗١١٨⦘\nأحب إليه من أن يسأله العافية\" (^٢).\n_________\n(^١) في [أ، ب]: (زبد).\n(^٢) ضعيف؛ لضعف عبد الرحمن بن أبي بكر بن أبي ملكية، أخرجه الطبراني في الدعاء (١٢٩٦)، والبيهقي في الدعوات (٢٥٤)، والترمذي (٣٥٤٨)، والحاكم ١/ ٤٩٨، وابن عدي ٤/ ٢٩٥، والسهمي في تاريخ جرجان ص ٢٨٤، والدينوري في المجالسة (١٥٦٧).","vol":"16","page":117},{"text":"٣١١٤٨ - حدثنا أبو معاوية عن الشيباني عن العباس بن ذريح عن شريح بن هانئ عن عائشة قالت: (إني) (^١) لو عرفت أي ليلة ليلة القدر ما سألت اللَّه فيها إلا العافية (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح؛ أخرجه البيهقي في الشعب (٣٧٠٢)، وورد مرفوعًا عند أحمد (٢٥٣٨٤)، والترمذي (٣٥١٣)، وابن ماجه (٣٨٥٠).","vol":"16","page":118},{"text":"٣١١٤٩ - حدثنا يزيد بن هارون (قال) (^١): أخبرنا أبو مالك الأشجعي عن أبيه أنه سمع رسول اللَّه -ﷺ- وأتاه (رجل) (^٢) فقال: كيف أقول حين أسأل ربي؟ قال: \" (قل) (^٣): اللهم (اغفر لي وارحمني) (^٤) وعافني وارزقني -وجمع أصابعه الأربع (إلا) (^٥) الإبهام- فإن هؤلاء يجمعن لك دينك ودنياك\" (^٦).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) سقط من: [أ، ب، جـ، ط، ك].\n(^٣) سقط من: [ط، هـ].\n(^٤) في [جـ، ك]: (ارحمني واغفر لي).\n(^٥) سقط من: [جـ].\n(^٦) صحيح؛ أخرجه مسلم (٢٦٩٧)، وأحمد (١٥٨٧٧).","vol":"16","page":118},{"text":"٣١١٥٠ - حدثنا يزيد بن هارون قال: أخبرنا كهمس بن (الحسن) (^١) عن\n⦗١١٩⦘\nعبد اللَّه ابن (بريدة) (^٢) قال: قالت عائشة: لو علمتُ أيَ ليلة ليلة القدر كان أكثرُ دعائي فيها: أسأل اللَّه العفو والعافية (^٣).\n_________\n(^١) في [ط]: (حسن).\n(^٢) في [أ، ب، جـ، ط]: (يزيد).\n(^٣) صحيح؛ أخرجه البيهقي في الشعب (٣٧٠٢)، وبنحوه أخرجه أحمد (٢٥٤٩٧)، وانظر: رقم [٣١١٤٨]، وورد مرفوعًا، أخرجه الترمذي (٣٥١٣)، والنسائي في الكبرى (١٠٧٠٨)، وابن ماجه (٣٨٥٠).","vol":"16","page":118},{"text":"٣١١٥١ - حدثنا الفضل بن دكين (^١) (حدثنا) (^٢) سفيان (حدثنا) (^٣) عمرو بن مرة عن أبي الحسن يعني هلال بن يساف قال: قال رسول اللَّه -ﷺ-: \"إن في الجمعة لساعة لا يوافقها رجل مسلم يسأل اللَّه فيها (خيرًا) (^٤) إلا أعطاه\"، فقال رجل: يا رسول اللَّه (ماذا (أسأله؟» (^٥) (^٦) قال: \"سل اللَّه العافية في الدنيا والآخرة\" (^٧).\n_________\n(^١) زاد في [هـ]: (قال).\n(^٢) في [ك]: (أخبرنا)، وسقط من: [ط].\n(^٣) في [أ، ط، هـ]: (عن).\n(^٤) في [أ، ط، هـ]: (شيئًا).\n(^٥) في [ك]: (سئل).\n(^٦) سقط من: [أ، ب، ط].\n(^٧) مرسل؛ هلال تابعي.","vol":"16","page":119},{"text":"<span data-type='title' id=toc-4553>[٨] من كان يدعو بالغنى</span>؟","vol":"16","page":119},{"text":"٣١١٥٢ - حدثنا يزيد بن هارون أخبرنا يحيى بن سعيد أن محمد بن يحيى بن حبان أخبره أن عمه أبا (صرمة) (^١) كان يحدث أن رسول اللَّه -ﷺ- كان يقول: \"اللهم\n⦗١٢٠⦘\nإني أسالك غناي وغنى (موالي) (^٢) \" (^٣).\n_________\n(^١) في [ط]: (صرفة).\n(^٢) في [ط، هـ]: (مولاي)، وفسره أهل العلم بالقرابة.\n(^٣) منقطع، فيه علة، أخرجه أحمد (١٧٥٤)، والبخاري في الأدب المفرد (٦٦٢)، والطبراني ٢٢/ (٨٢٨)، وابن أبي عاصم في الآحاد (٢١٧٠)، والمزي ٣٥/ ٢٩٩، والدولابي ١/ ٤٠، وقال أبو حاتم: \"هذا خطأ، إنما يرويه عن محمد بن يحيى بن حبان عن لؤلؤة عن أبي صرمة عن النبي -ﷺ- وهو الصحيح\"، انظر: العلل لابن أبي حاتم ٢/ ٢٠٢ (٢٠٩٦).","vol":"16","page":119},{"text":"٣١١٥٣ - حدثنا عمر بن (سعد) (^١) عن سفيان عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه أن النبي -ﷺ- كان يقول: \"اللهم إني أسالك الهدى والتقى والعفة والغنى\" (^٢).\n_________\n(^١) في [أ، جـ، ح، ط، هـ]: (سعيد).\n(^٢) صحيح؛ أخرجه مسلم (٢٧٢١)، وأحمد (٤١٣٥).","vol":"16","page":120},{"text":"٣١١٥٤ - حدثنا أبو خالد (حدثنا) (^١) يحيى بن سعيد عن مسلم بن يسار (قال) (^٢): كان من دعاء النبي -ﷺ-: \"اللهم فالق الأصباح، وجاعل الليل سكنًا، والشمس والقمر حسبانًا، اقض عني الدين، وأغنني من الفقر، ومتعني بسمعي وبصري وقوتي في سبيلك\" (^٣).\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) سقط من: [ط، هـ].\n(^٣) مرسل؛ مسلم بن يسار تابعي، وأخرجه ابن أبي الدنيا في إصلاح المال (٤٤٢)، ومالك في الموطأ ١/ ٢١٢ (٤٩٥) عن يحيى بن سعيد بلاغًا.","vol":"16","page":120},{"text":"٣١١٥٥ - حدثنا ابن مسهر عن هشام بن عروة عن أبيه قال: كان الرجل إذا دعا قال: اللهم أغنني وأغن مولاي.","vol":"16","page":120},{"text":"٣١١٥٦ - حدثنا عبيد اللَّه أخبرنا إسرائيل عن أبي إسحاق عمن حدثه عن عبادة ابن الصامت أنه كان يقول: اللهم إني أسالك الأمن والإيمان والصبر والشكر والغنى والعفاف (^١).\n_________\n(^١) مجهول؛ لإبهام روايه.","vol":"16","page":121},{"text":"<span data-type='title' id=toc-4554>[٩] (من) (^١) كان يقول: يا مقلب القلوب</span>؟\n_________\n(^١) في [جـ، ك]: (فيمن).","vol":"16","page":121},{"text":"٣١١٥٧ - حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن أنس قال: كان النبي -ﷺ- يكثر أن يقول: \"يا (مقلب) (^١) القلوب ثبت قلبي على دينك\"، قالوا: يا رسول اللَّه آمنا بك، وبما جئت به، فهل تخاف علينا؟ قال: \"نعم إن القلوب بين أصبعين من أصابع اللَّه يقلبها\" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (مثبت).\n(^٢) حسن؛ أبو سفيان صدوق، أخرجه الترمذي (٢١٤٠)، والحاكم ١/ ٢٦، وأبو يعلى (٣٦٨٨)، وابن أبي عاصم في السنة (٢٢٥)، والطبري في التفسير ٣/ ١٨٨، والبغوي (٨٨)، والضياء في المختارة (٢٢٢٢)، والآجري في الشريعة ص ٣١٧، وأبو نعيم في الحلية ٨/ ١٢٢، والبيهقي في شعب الإيمان (٧٥٧).","vol":"16","page":121},{"text":"٣١١٥٨ - حدثنا معاذ أخبرنا أبو كعب صاحب (الحرير) (^١) (حدثنا) (^٢) شهر بن حوشب قال: قلت لأم سلمة: يا أم المؤمنين ما كان أكثر دعاء رسول اللَّه -ﷺ- إذا كان عندك؟ قالت: (كان) (^٣) أكثر دعائه: \"يا مقلب القلوب ثبت قلبي على دينك\"، ثم\n⦗١٢٢⦘\nقال: \"يا أم سلمة أنه ليس من آدمي، إلا وقلبه بين إصبعين (من) (^٤) أصابع اللَّه ما (شاء) (^٥) أقام وما شاء أزاغ\" (^٦).\n_________\n(^١) في [ط]: (الجرير).\n(^٢) في [ك]: (أخبرتا).\n(^٣) سقط من: [هـ].\n(^٤) في [ط]: (ما).\n(^٥) في [ط]: (شام).\n(^٦) حسن؛ شهر بن حوشب صدوق وصرح بالسماع، أخرجه أحمد (٢٦٦٧٩)، والترمذي (٣٥٢٢)، وابن أبي عاصم في السنة (٢٢٣)، وأبو يعلى (٦٩٨٦)، والطيالسي (١٦٥٨)، والطبراني ٢٣/ (٧٧٢)، والَاجري في الشريعة ص ٣١٦، وعبد بن حميد (١٥٣٤)، وابن جرير في التفسير (٦٦٥٢).","vol":"16","page":121},{"text":"٣١١٥٩ - حدثنا غندر عن شعبة عن الحكم عن عبد الرحمن بن أبي ليلى عن النبي -ﷺ- أنه كان يدعو بهذا الدعاء: \"يا مقلب القلوب ثبت قلبي على دينك\" (^١).\n_________\n(^١) مرسل؛ ابن أبي ليلى تابعي، وأخرجه عبد بن حميد (٣٥٩) من حديث ابن أبي ليلى عن بلال مرفوعًا.","vol":"16","page":122},{"text":"٣١١٦٠ - حدثنا يزيد أخبرنا همام بن يحيى عن علي بن زيد عن أم محمد عن عائشة قالت: كان رسول اللَّه -ﷺ- يقول: \"يا مقلب القلوب ثبت قلبي على دينك\"، قلت: يا رسول اللَّه، إنك تدعو بهذا الدعاء، قال: \"يا عائشة، أوما علمت أن القلوب -أو قال: قلب (ابن) (^١) آدم بين أصبعي اللَّه- إذا شاء أن يقلبه إلى هدى قلبه، وإذا شاء أن يقلبه إلى (ضلالة) (^٢) قلبه\" (^٣).\n_________\n(^١) في [هـ]: (بني).\n(^٢) في [جـ]: (ضلال).\n(^٣) مجهول؛ لجهالة أم محمد، أخرجه أحمد (٢٦١٣٣)، وابن أبي عاصم في السنة (٢٢٤)، وأبو يعلى (٤٦٦٩)، والطبراني في الدعاء (١٢٥٩)، والآجري في الشريعة ص ٣١٧، وإسحاق (١٣٦٩)، والنسائي في الكبرى (٧٧٣٧).","vol":"16","page":122},{"text":"<span data-type='title' id=toc-4555>[١٠] ما يدعو به الرجل إذا خرج من منزله</span>؟","vol":"16","page":123},{"text":"٣١١٦١ - حدثنا (عبيدة) (^١) بن حميد عن منصور عن الشعبي قال: (قالت) (^٢): أم سلمة: كان النبي -ﷺ- إذا خرج قال: \"اللهم إني أعوذ بك (من) (^٣) (أن) (^٤) أزل أو (أ) (^٥) ضل أو أظلم (أو أظلم) (^٦)، أو أجهل أو يجهل علي\" (^٧).\n_________\n(^١) في [أ، ب، ط]: (عبدة).\n(^٢) في [ط، ك]: (قلت).\n(^٣) سقط من: [جـ، ك].\n(^٤) في [ك]: (بان).\n(^٥) سقط من: [ط].\n(^٦) سقط من: [أ، ب، ط].\n(^٧) منقطع، الشعبي لم يسمع من أم سلمة، أخرجه أحمد (٢٦٦١٦)، وأبو داود (٥٥٩٤)، والترمذي (٣٤٢٧)، والنسائي ٨/ ٢٦٨، والحاكم ١/ ٥١٩، وابن ماجه (٣٨٨٤)، والحميدي (٣٠٣)، وابن السني (١٧٦)، وعبد بن حميد (١٥٣٦)، والطيالسي (١٦٠٧)، والقضاعي (١٤٦٩)، وأبو نعيم في الحلية ٨/ ١٢٥، والطبراني ٢٣/ (٧٢٧)، والبيهقي ٥/ ٢٥١، والخطيب ١١/ ١٤١.","vol":"16","page":123},{"text":"٣١١٦٢ - حدثنا وكيع عن سفيان عن منصور عن الشعبي عن أم سلمة عن النبي -ﷺ- بنحو منه (^١).\n_________\n(^١) منقطع؛ الشعبي لم يسمع من أم سلمة، وانظر: ما قبله.","vol":"16","page":123},{"text":"٣١١٦٣ - حدثنا وكيع عن فضيل بن مرزوق عن عطية عن أبي سعيد قال: من قال إذا خرج إلى الصلاة: اللهم إني أسألك بحق السائلين عليك، وبحق ممشاي هذا، لم (أخرجه) (^١) أشرا ولا بطرا ولا رياء ولا سمعة، (خرجته) (^٢) ابتغاء مرضاتك\n⦗١٢٤⦘\nواتقاء سخطك، أسألك أن تنقذني من النار وأن تغفر لي ذنوبي، إنه لا يغفر الذنوب إلا أنت، (إلا) (^٣) أقبل اللَّه عليه بوجهه حتى ينصرف ووكل به سبعون ألف ملك يستغفرون له (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (أخرج).\n(^٢) في [أ، جـ، ط، ك]: (خرجتهم)، وفي [هـ]: (خرجت).\n(^٣) سقط من: [هـ].\n(^٤) ضعيف؛ عطية بن سعد العوفي ضعيف، أخرجه مرفوعًا أحمد (١١١٥٦)، وابن ماجه (٧٧٨)، وابن السني (٨٤)، والطبراني في الدعاء (٤٢١)، وابن الجعد (٢٠٣٢)، وابن خزيمة في التوحيد (١٤)، والبيهقي في الدعوات (٦٥).","vol":"16","page":123},{"text":"٣١١٦٤ - حدثنا ابن نمير عن الأعمش عن مجاهد عن ابن (ضمرة) (^١) عن كعب قال: إذا خرج الرجل من منزله (استقبلته الشياطين) (^٢) فإذا قال: بسم اللَّه، قالت الملائكة، هديت، وإذا قال: توكلت على اللَّه، قالت: كفيت، وإذا قال: لا حول ولا قوة إلا باللَّه، قالت: حفظت، فتقول الشياطين بعضها لبعض: ما سبيلكم على من كفي وهدي و(حفظ) (^٣).\n_________\n(^١) في [هـ]: (صمرة).\n(^٢) في [أ، ط، هـ]: (استقبله الشيطان).\n(^٣) في [ط]: (وحفظهم).","vol":"16","page":124},{"text":"٣١١٦٥ - حدثنا غندر عن شعبة عن منصور عن مجاهد عن عبد اللَّه بن ضمرة عن كعب الأحبار قال: إذا خرج من بيته فقال: بسم اللَّه، توكلت على اللَّه، (و) (^١) (لا حول و) (^٢) لا قوة إلا باللَّه، بلغت الشياطين بعضهم بعضا قالوا: هذا عبد قد هدي وحفظ وكفي فلا سبيل لكم عليه فيتصدعون عنه.\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [أ، ب، ط، هـ].","vol":"16","page":124},{"text":"<span data-type='title' id=toc-4556>[١١] دعاء النبي -ﷺ-: \"طهرني بالثلج</span>\"","vol":"16","page":125},{"text":"٣١١٦٦ - حدثنا ابن نمير عن هشام بن عروة (عن أبيه) (^١) عن عائشة أن رسول اللَّه -ﷺ- كان يدعو: \"اللهم اغسل (خطاياي) (^٢) بماء الثلج والبرد، ونق قلبي من الخطايا كما نقيت الثوب الأبيض من الدنس، وباعد بيني وبين خطاياي كما باعدت بين المشرق والمغرب\" (^٣).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [ط]: (خطاياء).\n(^٣) صحيح؛ أخرجه البخاري (٦٣٦٨)، ومسلم (٥٨٩).","vol":"16","page":125},{"text":"٣١١٦٧ - (حدثنا أبو بكر قال) (^١): حدثنا يحيى بن أبي (بكير) (^٢) حدثنا شعبة عن مجزأة بن زاهر الأسلمي قال: سمعت عبد اللَّه بن أبي أوفى يحدث عن النبي -ﷺ- أنه كان (يدعو) (^٣): \"اللهم طهرني بالبرد والثلج والماء البارد، اللهم طهرني من الذنوب ونقني منها كما (ينقى) (^٤) الثوب الأبيض من الدنس\" (^٥).\n_________\n(^١) سقط من: [أ، جـ].\n(^٢) في [أ، ب، ط]: (بكر).\n(^٣) في [أ، ب، هـ]: (يقول).\n(^٤) في [أ، ب، ط]: (تنقى).\n(^٥) صحيح؛ أخرجه مسلم (٤٧٦)، وأحمد (١٩١١٨).","vol":"16","page":125},{"text":"٣١١٦٨ - (حدثنا أبو بكر قال) (^١): حدثنا جرير عن منصور عن حبيب قال: حدثت أن النبي -ﷺ- اللهم طهرني بالثلج والبرد والماء البارد، ونقني من الخطايا كما ينقى الثوب الأبيض من الدنس، وباعد بيني وبين خطاياي كما باعدت بين المشرق والمغرب\" (^٢).\n_________\n(^١) سقط من: [أ، جـ].\n(^٢) مرسل؛ حبيب تابعي، ويروي عن التابعين.","vol":"16","page":125},{"text":"٣١١٦٩ - حدثنا ابن فضيل عن عمارة بن القعقاع عن (أبي زرعة عن) (^١) أبي هريرة قال: كان رسول اللَّه -ﷺ- إذا كبر سكت بين التكبير والقراءة قال: فقلت له: بأبي (^٢) وأمي أرأيت سكوتك بين التكبير والقراءة أخبرني ما تقول؟ قال: \"أقول اللهم باعد بيني وبين خطاياي كما باعدت بين المشرق والمغرب، اللهم نقني من خطاياي كالثوب الأبيض من الدنس، اللهم (اغسلني من) (^٣) خطاياي بالماء والبرد والثلج\" (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك]، وتقدم الخبر برقم [٢٨٦٦].\n(^٢) في [هـ]: زيادة (أنت).\n(^٣) في [ك]: (اغسل).\n(^٤) صحيح؛ أخرجه مسلم (٥٩٨)، وأحمد (٧١٦٤)، وأصله في البخاري (٧٤٤).","vol":"16","page":126},{"text":"٣١١٧٠ - حدثنا زيد بن الحباب حدثنا معاوية بن صالح قال: حدثني حبيب بن عبيد عن جبير بن نُفير الحضرمي عن عوف بن مالك الأشجعي قال: سمعت رسول اللَّه -ﷺ- يقول على الميت: \"اللهم اغسله بالماء والثلج والبرد، ونقه من الخطايا كما (ينقى) (^١) الثوب الأبيض من الدنس\" (^٢).\n_________\n(^١) في [ط]: (تنقي).\n(^٢) حسن؛ معاوية بن صالح صدوق، أخرجه مسلم (٩٦٣)، وأحمد (٢٣٩٧٥).","vol":"16","page":126},{"text":"<span data-type='title' id=toc-4557>[١٢] الرعد ما يدعى (به) (^١) له</span>؟\n_________\n(^١) سقط من: [هـ].","vol":"16","page":126},{"text":"٣١١٧١ - حدثنا وكيع حدثنا جعفر بن برقان قال: بلغنا أن رسول اللَّه (ﷺ) (^١) كان إذا سمع الرعد الشديد قال: \"اللهم لا تهلكنا بعذابك ولا تقتلنا\n⦗١٢٧⦘\nبغضبك وعافنا قبل ذلك\" (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) معضل؛ جعفر من تابعي التابعين.","vol":"16","page":126},{"text":"٣١١٧٢ - حدثنا وكيع عن مهدي بن ميمون سمعه من غيلان بن جرير عن رجل عن ابن عباس أنه كان إذا سمع الرعد قال: سبحان اللَّه وبحمده سبحان اللَّه العظيم (^١).\n_________\n(^١) مجهول، لإبهام الراوي عن ابن عباس، أخرجه سعيد بن منصور ٢/ (١١٦٤).","vol":"16","page":127},{"text":"٣١١٧٣ - حدثنا وكيع عن سفيان عن ابن طاوس عن أبيه أنه كان إذا سمع الرعد قال: سبحان من سَبحَت له.","vol":"16","page":127},{"text":"٣١١٧٤ - حدثنا ابن مبارك عن عبد الرحمن بن يزيد بن (جابر) (^١) عن ابن أبي زكريا قال: (^٢) من سمع صوت الرعد فقال: سبحان اللَّه (و) (^٣) بحمده لم تصبه صاعقة.\n_________\n(^١) في [ط]: (رجاء).\n(^٢) في [هـ]: زيادة (بلغني أن).\n(^٣) سقط من: [هـ].","vol":"16","page":127},{"text":"٣١١٧٥ - حدثنا معن عن مالك بن أنس عن عامر بن عبد اللَّه بن الزبير عن أبيه أنه كان إذا سمع الرعد ترك الحديث، وقال: سبحان (الذي) (^١) (سبح) (^٢) الرعد بحمده والملائكة من خيفته، ثم يقول: إن هذا (الوعيد) (^٣) لأهل الأرض شديد (^٤).\n_________\n(^١) في [ط]: (اللَّه).\n(^٢) في [جـ، هـ]: (يسبح).\n(^٣) في [ط، هـ]: (الرعد).\n(^٤) صحيح؛ أخرجه مالك في الموطأ ٢/ ٩٩٢ (١٨٠١)، والبيهقي ٣/ ٣٦٢.","vol":"16","page":127},{"text":"٣١١٧٦ - حدثنا الفضل بن دكين حدثنا جعفر بن برقان قال: بلغني أن النبي -ﷺ- قال: \"اللهم لا تقتلنا بغضبك، ولا تهلكنا بعذابك، وعافنا قبل ذلك\" (^١).\n_________\n(^١) مرسل، بل معضل؛ جعفر بن برقان ليس صحابيًا ولا تابعيًا، وانظر: [٣١١٧١].","vol":"16","page":128},{"text":"٣١١٧٧ - حدثنا مالك بن إسماعيل حدثنا يعلى بن الحارث قال: حدثنيه جامع ابن شداد قال: كان الأسود (النخعي بن يزيد) (^١) إذا سمع الرعد قال: سبحان الذي يسبح الرعد بحمده، والملائكة من خيفته.\n_________\n(^١) في [هـ]: (ابن يزيد النخعي).","vol":"16","page":128},{"text":"٣١١٧٨ - حدثنا قتيبة بن سعيد حدثنا عبد الواحد بن زياد عن حجاج بن أرطأة عن أبي مطر أنه سمع سالم بن عبد اللَّه يحدث عن أبيه قال: كان رسول اللَّه -ﷺ- إذا سمع الرعد والصواعق قال: \"اللهم لا تقتلنا بغضبك، ولا تهلكنا بعذابك، وعافنا قبل ذلك\" (^١).\n_________\n(^١) مجهول، منقطع حكمًا؛ حجاج مدلس، وأبو مطر مجهول، أخرجه أحمد (٥٧٦٣)، والترمذي (٣٤٥٠)، والنسائي في الكبرى (١٠٧٦٤)، والبخاري في الأدب المفرد (٧٢١)، وأبو يعلى (٥٥٠٧)، والدولابي ٢/ ١١٧، والطبراني (١٣٢٣٠)، وابن السني (٣٠٤).","vol":"16","page":128},{"text":"<span data-type='title' id=toc-4558>[١٣] ما يدعى به للريح إذا هبت</span>؟","vol":"16","page":128},{"text":"٣١١٧٩ - حدثنا يحيى بن سعيد القطان عن الأوزاعي عن الزهري قال: حدثنا ثابت الزرقي عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا تسبوا الريح فإنها من روح اللَّه، تأتي بالرحمة والعذاب، ولكن (تعوذوا) (^١) باللَّه من شرها\n⦗١٢٩⦘\nوسلوا اللَّه من خيرها\" (^٢).\n_________\n(^١) في [ط]: (نفود).\n(^٢) صحيح؛ ثابت ثقة، أخرجه أحمد (٧٤١٣)، وأبو داود (٥٠٩٧)، وابن ماجه (٣٧٢٧)، والنسائي في عمل اليوم والليلة (٩٣٢)، وابن حبان (١٥٥٧)، والبخاري في الأدب المفرد (٩٠٦)، والحاكم ٤/ ٢٨٥، وأبو يعلى (٦١٤٢)، والطبراني في الدعاء (٩٧٣)، والطحاوي في شرح المشكل (٩١٩)، وعبد الرزاق (٢٠٠٠٤)، والشافعي ١/ ١٧٥، والبغوي (١١٥٣)، والبيهقي ٣/ ٣٦١، والفسوي في المعرفة ١/ ٣٨٢.","vol":"16","page":128},{"text":"٣١١٨٠ - حدثنا أسباط عن الأعمش عن حبيب بن أبي ثابت عن سعيد بن عبد الرحمن بن أبزى عن أبيه عن أبيِّ قال: لا تسبوا الريح، فإذا رأيتم (^١) ما تكرهون فقولوا: اللهم (^٢) (نسألك) (^٣) خير هذه الريح، وخير ما فيها، وخير ما أرسلت به، ونعوذ بك من شر هذه (الريح) (^٤) وشر ما فيها وشر ما أرسلت به (^٥).\n_________\n(^١) في [هـ]: زيادة (منها).\n(^٢) في [هـ]: زيادة (إنا).\n(^٣) في [أ، جـ، ك]: (أسألك).\n(^٤) في [ط]: (ربح).\n(^٥) صحيح؛ أخرجه النسائي في الكبرى (١٠٧٧١)، والبخاري في الأدب المفرد (٧١٩)، والطحاوي في شرح المشكل ٢/ ٣٨٠، وأخرجه مرفوعًا الترمذي (٢٢٥٢) والحاكم ٢/ ٢٧٢، والضياء (١٢٢٣)، وابن السني (٢٩٨)، وعبد بن حميد (١٦٧).","vol":"16","page":129},{"text":"٣١١٨١ - حدثنا عبيد اللَّه أخبرنا شيبان عن منصور عن مجاهد قال: هاجت (ريح) (^١) أوهبت ريح فسبوها فقال ابن عباس: لا تسبوها، فإنها تجيء بالرحمة وتجيء بالعذاب، ولكن قولوا: اللهم (اجعلها) (^٢) رحمة، ولا تجعلها عذابًا (^٣).\n_________\n(^١) في [ط]: (الريح).\n(^٢) في [ط]: (جعلها).\n(^٣) صحيح.","vol":"16","page":129},{"text":"٣١١٨٢ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: كان ابن عمر إذا عصفت الريح فدارت يقول: شدوا التكبير، فإنها مذهبته (^١).\n_________\n(^١) صحيح.","vol":"16","page":130},{"text":"٣١١٨٣ - حدثنا محمد بن الحسن الأسدي حدثنا يونس بن أبي إسحاق عن أبي فزارة قال: كان عبد الرحمن بن مالك إذا رأى الريح قال: اللهم إنا نسألك خيرها وخير ما (أرسلت) (^١) فيها، ونعوذ بك من شرها وشر ما قدرت فيها.\n_________\n(^١) في [هـ]: (قدرت).","vol":"16","page":130},{"text":"٣١١٨٤ - حدثنا يزيد بن المقدام بن شريح عن (أبيه) (^١) [المقدام (بن شريح) (^٢) عن أبيه] (^٣) أنه ذكر عن عائشة حدثته أن رسول اللَّه -ﷺ- كان إذا رأى سحابًا مقبلًا من أفق من الآفاق ترك ما هو فيه -وإن كان في (صلاته) (^٤) - حتى يستقبله فيقول: \"اللهم إنا نعوذ بك من شر ما أرسل به\"، فإن أمطر قال: \"اللهم سيبًا نافعًا\"، مرتين أو ثلاثًا، فإن كشفه اللَّه ولم يمطر حمد اللَّه على ذلك (^٥).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) سقط من: [أ، هـ].\n(^٣) سقط من: [أ، ب، ط].\n(^٤) في [ك]: (صلاة).\n(^٥) حسن؛ يزيد بن المقدام صدوق، أخرجه أحمد (٢٥٥٧٠)، وأبو داود (٥٠٩٩)، والنسائي ٣/ ١٦٤، وابن ماجه (٣٨٨٩)، وابن حبان (٩٩٤)، والبخاري في الأدب (٦٨٦)، والشافعي في المسند ١/ ١٧٤، والحميدي (٢٧٠)، وإسحاق (١٥٨٥)، وابن السني (٣٠٢)، والبيهقي ٣/ ٣٦٢، والبغوي (١١٥١).","vol":"16","page":130},{"text":"٣١١٨٥ - حدثنا أبو بكر قال: حدثنا أبو أسامة قال: حدثنا عبيد اللَّه عن نافع عن القاسم قال: كان رسول اللَّه -ﷺ- إذا رأى المطر قال: \"اللهم اجعله\n⦗١٣١⦘\n(صيبًا) (^١) نافعًا\" (^٢).\n_________\n(^١) في [جـ، ك]: (سيبًا).\n(^٢) مرسل، القاسم تابعي، وأخرجه النسائي في الكبرى (١٠٧٥٨)، وأخرجه متصلًا مرفوعًا البخاري (١٠٣٢)، وأحمد (٢٤٨٧٧).","vol":"16","page":130},{"text":"<span data-type='title' id=toc-4559>[١٤] ما يدعى به في الاستسقاء</span>؟","vol":"16","page":131},{"text":"٣١١٨٦ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن سالم بن أبي الجعد عن شرحبيل بن السمط قال: قلنا لكعب بن مرة: يا كعب، حدثنا عن رسول اللَّه -ﷺ- قال: كنا عند رسول اللَّه -ﷺ- فجاءه رجل، فقال: يا رسول اللَّه، استسق اللَّه لمضر قال: فرفع رسول اللَّه -ﷺ- (يديه) (^١) فقال: اللهم اسقنا غيثًا مريعًا مريئًا عاجلًا غير (رائث) (^٢)، نافعًا غير ضار\"، قال: فما جمعوا حتى (أجيبوا) (^٣)، فأتوه فشكوا إليه (المطر) (^٤) فقالوا: يا رسول اللَّه، (قد) (^٥) تهدمت البيوت فقال (رسول اللَّه -ﷺ- بيده) (^٦): \"اللهم حوالينا ولا علينا\"، قال: فجعل السحاب (يتقطع) (^٧) يمينًا وشمالًا (^٨).\n_________\n(^١) سقط من: [ط].\n(^٢) في [ز]: (راث).\n(^٣) في [س]: (أحيوا).\n(^٤) سقط من: [ط].\n(^٥) سقط من: [أ، ح، ط، هـ].\n(^٦) سقط من: [أ، ح، ط، هـ].\n(^٧) في [ط، هـ]: (ينقطع).\n(^٨) منقطع حكمًا؛ سالم بن أبي الجعد مدلس، أخرجه أحمد (١٨٠٦٦)، وابن ماجه (١٢٦٩)، والحاكم ١/ ٣٢٨، والطيالسي (١١٩٩)، وعبد بن حميد (٣٧٢)، وابن أبي عاصم في الآحاد (١٤٠٨)، والطحاوي ١/ ٣٢٣، وابن قانع ٢/ ٣٨٠، والطبراني ٢٠/ (٧٥٥)، والبيهقي ٣/ ٣٥٥.","vol":"16","page":131},{"text":"<span data-type='title' id=toc-4560>[١٥] من قال: إذا دعوت فابدأ بنفسك</span>؟","vol":"16","page":132},{"text":"٣١١٨٧ - حدثنا يحيى بن آدم عن حمزة الزيات عن أبي إسحاق عن سعيد بن جبير عن ابن عباس عن أبي بن كعب قال: كان رسول اللَّه -ﷺ- إذا دعا لأحد بدأ (بنفسه) (^١)، فذكر ذات يوم موسى فقال: \"رحمة اللَّه علينا وعلى موسى، لو كان صبر لقص اللَّه علينا من خبره، ولكن قال: ﴿إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا﴾ \" (^٢) [الكهف: ٧٦].\n_________\n(^١) في [أ، ب، ط]: (لنفسه).\n(^٢) صحيح؛ أخرجه أحمد (٢١١٢٦)، وأبو داود (٣٩٨٤)، والترمذي (٣٣٨٥)، والنسائي في التفسير كما في تحفة الأشراف ١/ ٢٥، وفي الكبرى (١١٣١٠)، والحاكم ٢/ ٥٧٤، وابن حبان (٩٨٨)، وابن قانع في معجم الصحابة ١/ ٣، والدوري في القراءات (٧٦)، والطبري في التفسير ١٥/ ٢٨٧، والطحاوي في شرح المشكل (٤٨٩٥)، والخطيب ٦/ ٤٠٠، وأصله عند مسلم (٢٣٨٠)، وبنحوه عند البخاري (١٢٢، ٤٧٢٥).","vol":"16","page":132},{"text":"٣١١٨٨ - حدثنا وكيع عن سفيان عن منصور (عن إبراهيم) (^١) قال: كان يقال: إذا دعوت فابدأ بنفسك، فإنك لا تدري في أي دعاء يستجاب لك.\n_________\n(^١) في [هـ]: (عن النخعي)، وسقط من: [أ، ح، ط].","vol":"16","page":132},{"text":"٣١١٨٩ - حدثنا وكيع عن سفيان عن إبراهيم بن المهاجر عن إبراهيم قال: قال رسول اللَّه -ﷺ-: \"يرحمنا اللَّه وأخا عاد\" (^١).\n_________\n(^١) مرسل، إبراهيم تابعي.","vol":"16","page":132},{"text":"٣١١٩٠ - حدثنا وكيع عن عبد اللَّه بن سعيد عن سعيد بن يسار قال: جلست إلى ابن عمر فذكرت رجلًا، فترحمت عليه، فضرب صدري وقال: ابدأ بنفسك (^١).\n_________\n(^١) صحيح.","vol":"16","page":132},{"text":"٣١١٩١ - حدثنا وكيع عن سفيان عن سلمة بن كهيل عن أبي الدرداء الأنصاري قال: قالت عائشة لابن أختها: إنك إن تدعو لنفسك خير من أن يدعو لك القاص (^١).\n_________\n(^١) منقطع؛ سلمة بن كهيل لم يسمع من أبي الدرداء.","vol":"16","page":133},{"text":"<span data-type='title' id=toc-4561>[١٦] ما رخص للرجل يدعو به في سجوده</span>؟","vol":"16","page":133},{"text":"٣١١٩٢ - حدثنا أبو الأحوص عن سعيد بن مسروق عن سلمة بن كهيل عن أبي (رشدين) (^١) كريب مولى ابن عباس قال: قال ابن عباس: بت عند خالتي ميمونة فسمعت النبي -ﷺ- يقول في سجوده: \"اللهم اجعل في قلبي نورًا، وفي سمعي نورًا، واجعل في بصري نورا، واجعل أمامي نورا، واجعل خلفي نورا، واجعل من تحتي نورا، وأعظم لي نورا\" (^٢).\n_________\n(^١) في [جـ]: (راشد بن)، وفي [ك]: (رشدين بن).\n(^٢) صحيح؛ أخرجه البخاري (٦٣١٦)، ومسلم (٧٦٣).","vol":"16","page":133},{"text":"٣١١٩٣ - حدثنا أبو أسامة عن مسعر عن عاصم عن زر بن حبيش عن علي قال: من أحب الكلم إلى اللَّه أن يقول العبد وهو ساجد: ظلمت نفسي فاغفر لي (^١).\n_________\n(^١) ضعيف؛ عاصم سيء الحفظ في روايته عن زر.","vol":"16","page":133},{"text":"٣١١٩٤ - حدثنا (عبيدة) (^١) بن حميد عن (ثوير بن) (^٢) أبي فاختة عن مجاهد قال: قال أبو سعيد الخدري: ما وضع رجل جبهته للَّه ساجدًا فقال: يا رب اغفر لي\n⦗١٣٤⦘\n- يا رب اغفر لي يا رب اغفر لي ثلاثًا، إلا رفع رأسه وقد غفر له (^٣).\n_________\n(^١) في [جـ]: (عبدة).\n(^٢) في [هـ]: (أيوب عن)، وفي [ك]: (ثور).\n(^٣) ضعيف منقطع؛ ثور ضعيف، ومجاهد لم يسمع من أبي سعيد.","vol":"16","page":133},{"text":"٣١١٩٥ - حدثنا أبو أسامة عن مسعر عن عاصم قال: كان أبو وائل يقول وهو ساجد: رب إن تعفُ عني تعفُ عن طَوْل منك، وإن تعذبني تعذبني غير ظالم ولا مسبوق، ثم يبكي.","vol":"16","page":134},{"text":"٣١١٩٦ - حدثنا ابن فضيل عن محمد بن (سعد) (^١) الأنصاري قال: (حدثنا) (^٢) عبد اللَّه بن (يزيد) (^٣) بن ربيعة الدمشقي قال: قال أبو الدرداء: أدلجت ذات ليلة (إلى) (^٤) المسجد، فلما دخلت مررت على رجل (وهو) (^٥) ساجد وهو يقول: اللهم إني خائف مستجير فأجرني من عذابك، وسائل فقير فارزقني من فضلك، لا (بريءٌ) (^٦) (من ذنبٍ) (^٧) فأعتذر، ولا ذو قوة فانتصر، ولكن مذنب مستغفر، (قال) (^٨): فأصبح أبو الدرداء يعلمهن أصحابه (اعجابا) (^٩) (بهن) (^١٠) (^١١).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (سعيد).\n(^٢) في [ك]: (أخبرنا).\n(^٣) في [أ، ب، جـ، ط، ك]: (زيد).\n(^٤) في [أ، ب، ط]: (في).\n(^٥) سقط من: [هـ].\n(^٦) سقط من: [أ، جـ، ح، ز، ط، هـ].\n(^٧) في [هـ]: (مذنب)، وانظر: الأثر في كتاب الزهد ١٣/ ٣١٢ من المصنف.\n(^٨) سقط من: [أ، ب، جـ، ط، ك].\n(^٩) سقط من: [أ، ب، ط].\n(^١٠) في [جـ، ك]: (بها).\n(^١١) مجهول؛ لجهالة عبد اللَّه بن يزيد بن ربيعة، أخرجه أبو نعيم في الحلية ١/ ٢٢٤، وابن فضيل في الدعاء (٤٧).","vol":"16","page":134},{"text":"٣١١٩٧ - حدثنا ابن فضيل عن عبد الرحمن بن إسحاق عن محارب بن دثار عن ابن عمر قال: إذا سجد أحدكم فليقل: رب إني ظلمت نفسي فاغفر لي (^١).\n_________\n(^١) ضعيف؛ لضعف عبد الرحمن بن إسحاق.","vol":"16","page":135},{"text":"٣١١٩٨ - قال محارب؛ فإنه أقرب ما يكون إلى اللَّه ﷿.","vol":"16","page":135},{"text":"٣١١٩٩ - حدثنا عبيدة بن حميد عن منصور عن إبراهيم عن عائشة قالت: طلبت رسول اللَّه رشِل ليلة فلم أجده قالت: فظننت أنه أتى بعض جواريه أو نسائه، قالت: فرأيته وهو ساجد وهو يقول: \"اللهم اغفر لي ما أسررت وما أعلنت\" (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يسمع من عائشة، وأخرجه أحمد (٢٥١٤٠)، والنسائي ٢/ ٢٢٠، وإسحاق (١٦٠١)، والمروزي كما في مختصر قيام الليل ص ٧٩، والطيالسي (١٤١٢)، والحاكم ١/ ٢٢١.","vol":"16","page":135},{"text":"<span data-type='title' id=toc-4562>[١٧] الرجل يتعار من الليل، ما يدعو به</span>؟","vol":"16","page":135},{"text":"٣١٢٠٠ - حدثنا ابن فضيل عن عبد الرحمن بن إسحاق عن القاسم بن عبد الرحمن عن (عبد اللَّه) (^١) بن مسعود أنه قال: من تعار من الليل فقال: لا إله إلا أنت، رب ظلمت نفسي فاغفر لي، (إلا) (^٢) خرج من ذنوبه كما تخرج الحية من سلخها (^٣).\n_________\n(^١) في [أ، هـ]: (عبيد اللَّه).\n(^٢) سقط من: [هـ].\n(^٣) ضعيف منقطع؛ عبد الرحمن بن إسحاق ضعيف، والقاسم لم يسمع من ابن مسعود.","vol":"16","page":135},{"text":"٣١٢٠١ - حدثنا وكيع عن سفيان عن عمرو بن مرة عن سالم بن أبي الجعد\n⦗١٣٦⦘\nعن زيد بن صوحان عن سلصان أنه كان إذا تعار من الليل قال: سبحان رب النبيين و(إله) (^١) المرسلين (^٢).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) صحيح.","vol":"16","page":135},{"text":"٣١٢٠٢ - حدثنا إسحاق بن منصور عن هريم عن عبد الرحمن بن إسحاق عن أبي كثير مولى أم سلمة أن أم سلمة كانت إذا تعارت من الليل تقول: رب اغفر وارحم واهد السبيل الأقوم (^١).\n_________\n(^١) مجهول؛ لجهالة أبي كثير.","vol":"16","page":136},{"text":"٣١٢٠٣ - حدثنا بكر بن عبيد (حدثنا) (^١) عيسى بن المختار عن محمد بن أبي ليلى عن أبي إسحاق عن أبي الأحوص عن (عبد اللَّه) (^٢) أنه كان إذا تحرك من الليل قال: ﴿يَاأَيُّهَا النَّاسُ قَدْ جَاءَكُمْ بُرْهَانٌ مِنْ رَبِّكُمْ وَأَنْزَلْنَا إِلَيْكُمْ نُورًا مُبِينًا﴾ (^٣) [النساء: ١٧٤].\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) في [أ، ب، جـ، ط]: (عبيد اللَّه).\n(^٣) ضعيف؛ لسوء حفظ ابن أبي ليلى.","vol":"16","page":136},{"text":"<span data-type='title' id=toc-4563>[١٨] الساعة التي يستجاب فيها الدعاء</span>","vol":"16","page":136},{"text":"٣١٢٠٤ - حدثنا معن عن مالك بن أنس عن أبي حازم عن سهل بن سعد (الساعدي) (^١) قال: ساعتان (تفتح) (^٢) فيهما أبواب السماء، وقل داع ترد عليه\n⦗١٣٧⦘\nدعوته: حضرة النداء في الصلاة، والصف في سبيل اللَّه ﷿ (^٣).\n_________\n(^١) في [ط]: (أساعدي).\n(^٢) في [أ، ط، هـ]: (يفتح).\n(^٣) صحيح؛ أخرجه مالك ١/ ٧٠، وعبد الرزاق (١٩١٠)، والبخاري في الأدب (٦٦١)، والبيهقي ١/ ٤١١، وأخرجه مرفوعًا أبو داود (٢٥٤٠)، وابن خزيمة (٤١٩)، وابن حبان (١٧١٧)، والحاكم ١/ ١٩٨، والدارمي ١/ ٢٧٢، وابن الجارود (١٠٦٥)، والطبراني (٥٧٥٦)، والبيهقي ١/ ٤١٠، وابن عبد البر في التمهيد ٢١/ ١٣٨، وأبو نعيم في الحلية ٦/ ٣٤٣، وابن أبي عاصم في الجهاد (١٨).","vol":"16","page":136},{"text":"٣١٢٠٥ - حدثنا ابن فضيل عن عبد الرحمن بن إسحاق عن محارب عن ابن عمر قال: كان (يؤمر) (^١) بالدعاء عند أذان المؤذنين (^٢).\n_________\n(^١) في [ط، هـ]: (يأمر).\n(^٢) ضعيف؛ لضعف عبد الرحمن بن إسحاق.","vol":"16","page":137},{"text":"٣١٢٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن زيد العمي عن أبي إياس عن أنس قال: قال رسول اللَّه -ﷺ-: \"الدعاء بين الأذان والإقامة لا (يرد) (^١) \" (^٢).\n_________\n(^١) في [أ، ب، ط]: (ترد).\n(^٢) ضعيف؛ لضعف زيد العمي، أخرجه أحمد (١٢٢٠٠)، والترمذي (٢١٢)، والنسائي في عمل اليوم والليلة (٦٨)، وأبو داود (٥٢١)، وأبو يعلى (٤١٤٧)، وعبد الرزاق (١٩٠٩)، وابن عدي (٣/ ١٠٥٦)، والطبراني في الدعاء (٤٨٣)، والخطيب ٨/ ٧٠، وابن حبان (٤٢٥)، والبيهقي ١/ ٤١٥، والقضاعي (١٢٠)، والبغوي (٤٢٥).","vol":"16","page":137},{"text":"٣١٢٠٧ - حدثنا وكيع عن سفيان عن عثمان بن الأسود عن أبي (مرارة) (^١) عن مجاهد قال: أفضل الساعات مواقيت الصلاة، فادع فيها.\n_________\n(^١) في [ط، هـ]: (فزارة).","vol":"16","page":137},{"text":"٣١٢٠٨ - حدثنا يحيى بن آدم قال: حدثنا عمار بن رزيق عن أبي إسحاق عن أبي بردة قال: إن الساعة التي يستجاب فيها لمن دعا يوم الجمعة: حين يقوم الإمام في الصلاة حتى ينصرف منها.","vol":"16","page":137},{"text":"٣١٢٠٩ - حدثنا عبيد اللَّه أخبرنا إسرائيل عن أبي إسحاق عن بريد بن أبي مريم عن أنس قال: قال رسول اللَّه -ﷺ-: \"إن الدعاء لا يرد بين الأذان والإقامة فادعوا\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٢٥٨٤)، وأبو داود (٥٢١)، والترمذي (٣٥٩٤)، والنسائي في عمل اليوم والليلة (٦٧)، وابن حبان (١٦٩٦)، وابن خزيمة (٤٢٥)، وأبو يعلى (٣٦٧٩)، وابن السني (١٠٢)، والطبراني في الدعاء (٤٨٤)، والضياء (١٥٦٢)، وابن عدي ٢/ ٧١٢، والبيهقي ١/ ٤١٠.","vol":"16","page":138},{"text":"٣١٢١٠ - حدثنا أحمد بن عبد الملك بن واقد أخبرنا الحارث بن مرة حدثنا يزيد الرقاشي عن أنس قال: قال رسول اللَّه -ﷺ-: \"إذا كان عند الأذان فتحت أبواب السماء واستجيب الدعاء، وإذا كان عند الإقامة لم ترد دعوة\" (^١).\n_________\n(^١) ضعيف؛ لضعف يزيد الرقاشي، أخرجه الطيالسي (٢١٠٢)، وأبو يعلى (٤١٠٩)، والطبراني في الدعاء (٤٨٥)، وأبو نعيم في الحلية ٣/ ٥٤، وانظر: تخريج ما قبله.","vol":"16","page":138},{"text":"<span data-type='title' id=toc-4564>[١٩] ما (يدعى) (^١) به إذا سمع الأذان</span>؟\n_________\n(^١) في [جـ، ط]: (يدعوا)، وفي [أ، ب، ك]: (يدعا).","vol":"16","page":138},{"text":"٣١٢١١ - حدثنا يحيى بن إسحاق (أخبرنا) (^١) الليمث بن سعد عن (الحكيم) (^٢) بن عبد اللَّه بن قيس عن عامر بن سعد عن أبيه سعد أنه قال: من قال: إذا قال: المؤذن أشهد أن لا إله إلا اللَّه رضيت باللَّه ربًا، وبالإسلام دينًا، وبمحمد نبيًا، غفر له ذنوبه، فقال له رجل: يا سعد ما تقدم من ذنبه وما تأخر؟ قال: لا هكذا سمعت رسول اللَّه -ﷺ- يقوله (^٣).\n_________\n(^١) في [هـ]: (حدثنا)، وسقط من: [ط].\n(^٢) في [أ، ب، ط]: (الحكم).\n(^٣) صحيح، أخرجه مسلم (٣٨٦)، وأحمد (١٥٦٥).","vol":"16","page":138},{"text":"٣١٢١٢ - حدثنا إسحاق بن منصور عن هريم عن عبد الرحمن بن إسحاق عن أبي كثير مولى (أم) (^١) سلمة (عن أم سلمة) (^٢) قالت: قال لي رسول اللَّه -ﷺ-: \"قولي عند أذان المغرب: اللهم (عند) (^٣) إقبال ليلك (وإدبار) (^٤) نهارك وأصوات دعاتك وحضور (صلاتك) (^٥) (اغفر لي) \" (^٦) (^٧).\n_________\n(^١) في [ب]: (أبو).\n(^٢) سقط من: [ط].\n(^٣) في [ط، هـ]: (هذا).\n(^٤) في [ط]: (ما دبار).\n(^٥) في [أ، ب، جـ، ط، ك، م]: (صلواتك).\n(^٦) في [ط، هـ]: (فاغفر لي).\n(^٧) مجهول؛ لجهالة أبي كثير مولى أم سلمة، أخرجه أبو داود (٥٣٠)، والترمذي (٣٥٨٩)، والحاكم ١/ ١٩٩، وأبو يعلى (٦٨٩٦)، والطبراني ٢٣/ (٦٨٠)، وعبد بن حميد (١٥٤٣)، وابن فضيل في الدعاء (٢٢)، والبيهقي ١/ ٤١٠، وابن حبان في الثقات ٦/ ٢٥٠، والطحاوي ١/ ١٤٦، والمزي ٣٤/ ٢٢٤، والخرائطي كما في المنتقى (٤٦٨)، وابن السني (٦٤٩)، والعسكري في تصحيفات المحدثين ١/ ٣٠٦.","vol":"16","page":139},{"text":"<span data-type='title' id=toc-4565>[٢٠] الكلمات التي تلقى آدم من ربه</span>","vol":"16","page":139},{"text":"٣١٢١٣ - حدثنا يزيد بن هارون عن العوام (عن) (^١) عبد الكريم المكتب عن عبد الرحمن بن يزيد بن معاوية قال: الكلمات التي تلقى آدم من ربه: اللهم لا إله إلا أنت سبحانك وبحمدك، عملت سوءا (و) (^٢) [ظلمت نفسي فارحمني وأنت خير\n⦗١٤٠⦘\nالراحمين، اللهم لا إله إلا أنت سبحانك وبحمدك عملت سوءا (و) (^٣)] (^٤) ظلمت نفسي فتب علي إنك أنت التواب الرحيم.\n_________\n(^١) في [ط]: (بن).\n(^٢) في [ط]: (أو).\n(^٣) في [ط]: (أو).\n(^٤) سقط من: [جـ].","vol":"16","page":139},{"text":"<span data-type='title' id=toc-4566>[٢١] ما يقال: في دبر الصلوات</span>؟","vol":"16","page":140},{"text":"٣١٢١٤ - حدثنا أسباط عن عمرو بن قيس عن الحكم عن عبد الرحمن بن أبي ليلى عن كعب (^١) بن عجرة قال: قال رسول اللَّه -ﷺ-: \"معقبات لا يخيب قائلهن (سبحان) (^٢) اللَّه في دبر كل صلاة ثلاثًا وثلاثين، و(تحمد) (^٣) ثلاثًا وثلاثين، و(تكبر) (^٤) أربعًا وثلاثين\" (^٥).\n_________\n(^١) في [أ، ح، ط، هـ]: زيادة (عن عبد الرحمن).\n(^٢) في [هـ]: (تسبح).\n(^٣) في [هـ]: (تحمده).\n(^٤) في [هـ]: (تكبره).\n(^٥) صحيح؛ أخرجه مسلم (٥٩٦)، والترمذي (٩٨١٢)، والنسائي في الكبرى (٩٩٨٣).","vol":"16","page":140},{"text":"٣١٢١٥ - حدثنا وكيع عن شعبة عن الحكم عن عبد الرحمن بن أبي ليلى عن كعب بن عجرة قال: ثلاث لا يخيب قائلهن أو قال: (قائلوهن) (^١): يسبح ثلاثًا وثلاثين، (ويحمد) (^٢) ثلاثًا وثلاثين، ويكبر أربعًا وثلاثين في دبر كل صلاة (^٣).\n_________\n(^١) في [هـ]: (فاعلهن)، وفي [أ، ب]: (قائلتهن).\n(^٢) في [ط]: (تحمد).\n(^٣) صحيح؛ أخرجه الطيالسي (١٠٦٠)، والبغوي في الجعديات (١٤٢)، وانظر: ما قبله وبعده.","vol":"16","page":140},{"text":"٣١٢١٦ - قال الحكم: فما (تركتهن) (^١) بعد.\n_________\n(^١) في [جـ]: (تركهن).","vol":"16","page":141},{"text":"٣١٢١٧ - حدثنا أبو الأحوص عن منصور عن الحكم عن عبد الرحمن بن أبي ليلى عن كعب قال: معقبات لا يخيب قائلهن ثم ذكر مثل حديث وكيع (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق (٣١٩٣)، والبخاري في الأدب المفرد (٦٢٢)، والنسائي في الكبرى (٩٩٨٤)، وانظر: ما قبله.","vol":"16","page":141},{"text":"٣١٢١٨ - حدثنا وكيع عن يونس بن أبي إسحاق عن أبي بكر (بن) (^١) أبي موسى عن أبي موسى أنه كان يقول إذا فرغ من صلاته: اللهم اغفر لي ذنبي، ويسر لي أمري، وبارك لي في رزقي (^٢).\n_________\n(^١) في [جـ]: (أن).\n(^٢) حسن؛ يونس بن أبي إسحاق صدوق.","vol":"16","page":141},{"text":"٣١٢١٩ - حدثنا يزيد بن هارون أخبرنا مسعر عن محمد بن عبد الرحمن عن طيسلة عن ابن عمر قال: من قال (^١) دبر كل صلاة وإذا أخذ مضجعه: اللَّه أكبر كبيرا عدد الشفع والوتر وكلمات اللَّه التامات الطيبات المباركات -ثلاثًا، ولا إله إلا اللَّه مثل ذلك، كن له في قبره نورًا، وعلى الجسر نورًا، وعلى الصرط نورًا حتى يدخلنه الجنة -أو يدخل الجنة (^٢).\n_________\n(^١) في [جـ، ك]: زيادة (في).\n(^٢) صحيح.","vol":"16","page":141},{"text":"٣١٢٢٠ - حدثنا وكيع عن سفيان عن أبي إسحاق عن عاصم بن ضمرة عن علي أنه كان يقول: (^١) تم نورك فهديت فلك الحمد، وعظم حلمك فعفوت فلك\n⦗١٤٢⦘\nالحمد، وبسطت يدك (فأعطيت) (^٢) فلك الحمد، ربنا وجهك أكرم الوجوه، وجاهك خير الجاه، وعطيتك أفضل العطية وأهنأها، تطاع ربنا (فتشكر) (^٣) وتعصى ربنا فتغفر، تجيب المضطر، وتكشف الضر، وتشفي السقيم وتنجي من الكرب، وتقبل التوبة، وتغفر (الذنب) (^٤) لمن شئت، لا يجزئ (بآلائك) (^٥) أحد، ولا يحصي (نعماءك) (^٦) قول قائل -يعني (كل) (^٧) يقول: بعد الصلاة (^٨).\n_________\n(^١) في [هـ]: زيادة (اللهم).\n(^٢) في [جـ]: (فأعطينا).\n(^٣) في [ط، ب]: (فتشكي).\n(^٤) في [ب]: (الذنوب).\n(^٥) في [هـ]: (آلاءك).\n(^٦) في [جـ، ك]: (نعماك).\n(^٧) سقط من: [ط، هـ].\n(^٨) حسن؛ عاصم بن ضمرة صدوق.","vol":"16","page":141},{"text":"٣١٢٢١ - حدثنا أبو معاوية عن الأعمش عن عمير بن (سعيد) (^١) قال: كان عبد اللَّه (يدعو) (^٢) (^٣) بهذه الدعوات بعد التشهد: اللهم إني أسالك من الخير كله ما علمت (منه) (^٤) وما لم أعلم، (وأعوذ بك من الشر كله ما علمت منه وما لم أعلم) (^٥)، (اللهم) (^٦) إني أسألك خير ما سألك عبادك الصالحون، وأعوذ بك من شر ما عاذ منه عبادك الصالحون، ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا\n⦗١٤٣⦘\nعذاب النار، ربنا إننا آمنا فاغفر لنا ذنوبنا وكفر عنا سيئاتنا وتوفنا مع الأبرار، ربنا (و) (^٧) آتنا ما وعدتنا على رسلك ولا تخزنا يوم القيامة إنك لا تخلف الميعاد (^٨).\n_________\n(^١) في [جـ، هـ]: (سعد).\n(^٢) في [ط]: (يدع).\n(^٣) في [ط]: زيادة (هوا).\n(^٤) في [ط]: (منها).\n(^٥) سقط من: [أ، ب، ط].\n(^٦) سقط من: [ك، م].\n(^٧) سقط من: [جـ].\n(^٨) صحيح.","vol":"16","page":142},{"text":"٣١٢٢٢ - حدثنا غندر عن شعبة عن زياد بن فياض قال: سمعت (^١) مصعب بن سعد يحدث عن سعد أنه كان إذا تشهد قال: سبحان اللَّه ملء السماوات وملء الأرض وما بينهما وما تحت الثرى (^٢).\n_________\n(^١) في [ك]: زيادة (رسول اللَّه -ﷺ-).\n(^٢) صحيح.","vol":"16","page":143},{"text":"٣١٢٢٣ - قال (شعبة) (^١): لا أدري اللَّه أكبر قبل أو الحمد للَّه حمدًا طيبًا مباركًا فيه لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير اللهم إني اسألك من الخير كله، ثم يسلم.\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (سعيد)، وقد تقدم الخبر ١/ ٢٩٦ برقم [٣٠٥٣]، وفيه شعبة.","vol":"16","page":143},{"text":"٣١٢٢٤ - حدثنا أبو معاوية عن الأعمش عن المسيب بن رافع عن وراد مولى المغيرة قال: كتب معاوية إلى المغيرة بن شعبة: أي شيء كان رسول اللَّه -ﷺ- يقول إذا سلم في الصلاة؟ قال: فأملاها علي المغيرة قال: فكتبت بها إلى معاوية أن رسول اللَّه -ﷺ- كان يقول إذا سلم: \"لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، اللهم لا مانع لما أعطيت ولا معطي لما منعت ولا ينفع ذا الجد منك الجد\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٣٣٠)، ومسلم (٥٩٣).","vol":"16","page":143},{"text":"٣١٢٢٥ - حدثنا ابن نمير حدثنا الأعمش عن عمرو بن مرة قال: حدثني شيخ عن صلة بن زفر قال: سمعت ابن عمر يقول في دبر الصلاة:\n⦗١٤٤⦘\nاللهم أنت السلام ومنك السلام، تباركت (يا) (^١) (ذا) (^٢) الجلال والإكرام (^٣).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [ط]: (ذي).\n(^٣) مجهول؛ لإبهام شيخ عمرو.","vol":"16","page":143},{"text":"٣١٢٢٦ - ثم صليت إلى جنب عبد اللَّه بن عمرو (فسمعته) (^١) يقوله، فقلت له: إني سمعت ابن عمر يقول مثل الذي تقول، فقال عبد اللَّه بن عمرو: إني سمعت رسول اللَّه -ﷺ- يقولهن في آخر صلاته (^٢).\n_________\n(^١) في [هـ]: (فسمعه).\n(^٢) مجهول؛ لإبهام روايه، أخرجه مسدد كما في المطالب (٥٣٤)، والطبراني في الدعاء (٦٥٠)، وبنحوه النسائي في الكبرى (١٠١٩٧).","vol":"16","page":144},{"text":"٣١٢٢٧ - حدثنا عبدة عن هشام بن عروة عن أبي الزبير مولى لهم أن عبد اللَّه بن الزبير كان (يهلل) (^١) دبر كل صلاة (^٢) يقول: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، ولا حول ولا قوة إلا باللَّه، ولا نعبد إلا إياه، له النعمة، وله (الفضل) (^٣)، وله الثناء الحسن، لا إله إلا اللَّه مخلصين له الدين ولو كره الكافرون، ثم يقول ابن الزبير: كان رسول اللَّه -ﷺ- (يهلل) (^٤) بهن دبر كل صلاة (^٥).\n_________\n(^١) في [ك]: (يهلك).\n(^٢) زيادة في [ط]: (حدثنا ابن فضيل ما).\n(^٣) في [ك]: (الملك).\n(^٤) في [ك]: (يهلك).\n(^٥) صحيح؛ أخرجه مسلم (٥٩٤)، وأحمد (١٦١٠٥).","vol":"16","page":144},{"text":"٣١٢٢٨ - حدثنا ابن فضيل عن عطاء بن السائب عن (أبيه) (^١) قال: أتى علي بن أبي طالب (﵁) (^٢) عند فاطمة (﵂) (^٣) فقال: إني أشتكي صدري مما (أمد بالغرب) (^٤) قالت: وأنا (واللَّه) (^٥) إني أشتكي يدي مما أطحن الرحا، فقال لها: (ائتي) (^٦) النبي -ﷺ- فقد أتاه (سبي) (^٧)، (ائتيه) (^٨) لعله يخدمك خادمًا، (فانطلقا) (^٩) إلى النبي -ﷺ-، فأتاهما فقال: \"إنكما جئتماني لأخدمكما خادما وإني سأخبركما بما هو خير لكما من الخادم، فإن شئتما أخبرتكما بما هو خير لكما من الخادم: (تسبحانه) (^١٠) دبر كل صلاة ثلاثًا وثلاثين، وتحمدانه ثلاثًا وثلاثين، وتكبرانه أربعا وثلاثين، وإذا أخذتما مضاجعكما من الليل فتلك (مائة) (^١١)، قال علي (﵁) (^١٢): (فما) (^١٣) (أعلمني) (^١٤) (تركتها) (^١٥) بعد؛ قال له\n⦗١٤٦⦘\n(عبد اللَّه) (^١٦) بن الكواء: ولا ليلة صفين؟ فقال له علي: قاتلكم اللَّه يا أهل العراق، ولا ليلة (صفين) (^١٧) (^١٨).\n_________\n(^١) في [أ، ب، جـ، ك]: (أمه).\n(^٢) سقط من: [أ، ب، جـ، ك].\n(^٣) سقط من: [أ، ب، جـ، ك].\n(^٤) في [أ، هـ]: (أجد بالقرب).\n(^٥) تكرر في: [ك].\n(^٦) في [أ، ب، جـ، ك]: (أيت)، وفي [ط]: (أبيت).\n(^٧) في [ط]: (صبي).\n(^٨) في [ب، ك]: (إينه).\n(^٩) في [جـ، ك]: (فانطلقنا)، وفي [ط، هـ]: (فانطلقت).\n(^١٠) في [ط]: (تسبحان).\n(^١١) سقط من: [ط].\n(^١٢) سقط من: [أ، ب، جـ، ك].\n(^١٣) سقط من: [ط].\n(^١٤) في [م]: (أعلم أني).\n(^١٥) في [ب]: (تركتهما)، وفي [جـ]: (تركها).\n(^١٦) سقط من: [هـ].\n(^١٧) في [ط، هـ]: (الصفين).\n(^١٨) مضطرب، رواية ابن فضيل عن عطاء متأخرة وفيها تخاليط، ولكن الحديث رواه المتقدمون عن عطاء فيصح، والحديث أخرجه أحمد (٧٣٨)، وابن ماجه (٤١٥٢)، وابن سعد ٨/ ٢٥، والبزار (٧٥٧)، والحميدي (٤٤)، والنسائي ٦/ ١٤٥، والضياء (٤٦٨)، وأصله عند البخاري (٥٣٦١)، ومسلم (٢٧٢٧)، وليس فيه دبر كل صلاة وإنما فيهما (إذا أخذتما مضاجعكما).","vol":"16","page":145},{"text":"٣١٢٢٩ - حدثنا ابن فضيل عن عطاء بن السائب عن أبيه عن عبد اللَّه بن عمرو قال: قال رسول اللَّه -ﷺ-: \" (خلقان) (^١) لا يحافظ عليهما رجل إلا دخل الجنة، هما يسير ومن يفعلهما قليل\"، قيل: ما هما يا رسول اللَّه؟ قال: \"الصلوات الخمس يسبح الرجل في دبر كل صلاته عشرًا، ويحمد عشرًا، ويكبر عشرًا، فذلك خمسون ومائة على اللسان، وألف (وخمسمائة) (^٢) في الميزان\"، قال: ولقد رأيت رسول اللَّه -ﷺ- يعدهن في يده، ويسبح ثلاثًا وثلاثين، ويحمد ثلاثًا وثلاثين، ويكبر أربعًا وثلاثين، عند مضجعه من الليل، (فذلك) (^٣) مائة على اللسان، وألف في الميزان، فأيكم يذنب في الليلة ألفين وخمسمائة (^٤).\n_________\n(^١) في المصادر: (خلتان).\n(^٢) في [أ، ب، ط]: (ومئة).\n(^٣) في [هـ]: (وإذا أوى إلى فراشه سبح وحمد وكبر مائة فتلك).\n(^٤) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه، أخرجه أحمد (٦٤٩٨)، والترمذي (٣٤١٠)، وأبو داود (٥٠٦٥)، وابن حبان (٢٠١٢)، والنسائي ٣/ ٧٤، والبخاري في الأدب المفرد (١٢١٦)، والحميدي (٥٨٣)، وعبد الرزاق (٣١٨٩)، وعبد بن حميد (٣٥٦)، وابن السني (٧٤٩)، وابن ماجه (٩٢٦).","vol":"16","page":146},{"text":"٣١٢٣٠ - حدثنا شبابة (حدثنا) (^١) شعبة عن موسى بن أبي عائشة عن مولى لأم سلمة عن أم سلمة أن النبي -ﷺ- (كان) (^٢) يقول إذا صلى الصبح حين يسلم: \"اللهم (إني) (^٣) أسالك علمًا نافعًا، ورزقًا طيبًا، وعملًا متقبلًا\" (^٤).\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) سقط من: [أ]، وتكرر مرتين في: [جـ].\n(^٣) سقط من: [أ، ب، جـ، ك].\n(^٤) مجهول؛ لجهالة مولى أم سلمة، أخرجه أحمد (٢٦٦٠٢)، وابن ماجه (٩٢٥)، والنسائي في الكبرى (٩٩٣٠)، وعبد الرزاق (٣١٩١)، والحميدي (٢٩٩)، وابن السني (٥٤)، والطيالسي (١٦٠٥)، وإسحاق (١٩٠٩)، وعبد بن حميد (١٥٣٥)، وأبو يعلى (٦٩٣٥)، والطبراني ٢٣/ (٦٨٦)، والبيهقي في الشعب (١٧٨٢)، وابن عبد البر في جامع بيان العلم (١٠٧٧)، وابن حجر في نتائج الأفكار ٢/ ٣١٢، والخطيب في التاريخ ٤/ ٣٩، وأبو نعيم في أخبار أصبهان ٢/ ٣٩.","vol":"16","page":147},{"text":"٣١٢٣١ - حدثنا ابن فضيل عن حصين عن هلال بن يساف عن زاذان قال: حدثني رجل من الأنصار قال: سمعت رسول اللَّه -ﷺ- (يقول) (^١) في (دبر) (^٢) الصلاة: \"اللهم اغفر لي، وتب علي، إنك أنت التواب الغفور: مائة مرة\" (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) في [جـ]: (قبل).\n(^٣) صحيح؛ أخرجه أحمد (٢٣١٥٠)، والنسائي في عمل اليوم والليلة (١٠٣).","vol":"16","page":147},{"text":"٣١٢٣٢ - حدثنا وكيع عن شعبة عن الحكم عن أبي عمر (الصيني) (^١) (^٢).\n_________\n(^١) هذه رواية وكيع كما في الكنى للبخاري ص ٥٥، وهكذا سيأتي ١٣/ ٤٥٣ برقم [٣٧٧٧١]، وورد في النسخ [أ، ب، جـ، ط]: (الضبي)، وهذه رواية آدم عن شعبة وقد حكم الأئمة بأنها وهم.\n(^٢) مجهول منقطع؛ لجهالة أبي عمر الصيني ولم يثبت سماعه من أبي الدرداء، أخرجه أحمد (٢٧٥١٥)، والنسائي في الكبرى (٩٩٧٨)، والطبراني في الدعاء (٧٠٨)، وبنحوه الطيالسي (٩٨٢)، والطبراني (٧٠٩)، والمروزي في زياداته على زهد ابن المبارك (١١٥٩)، والبغوي في الجعديات (١٥٦)، والبخاري في الكنى ص ٥٥، والمزي ٢٤/ ١١٠، وابن السني (١٤٩)، وعبد الرزاق (٣١٨٧).","vol":"16","page":147},{"text":"٣١٢٣٣ - (و) (^١) عن سفيان عن عبد العزيز بن رفيع سمعه من (أبي) (^٢) عمر عن أبي الدرداء قال: قلت: يا رسول اللَّه ذهب الأغنياء بالأجر، يصلون كما نصلي، ويصومون كما نصوم، ويحجون كما نحج، ويتصدقون ولا نجد ما نتصدق (^٣)، قال: فقال: \"ألا أدلكم على شيء إذا فعلتموه أدركتم من سبقكم، ولا يدرككم من بعدكم إلا من عمل بالذي تعملون: تسبحون اللَّه ثلاثًا وثلاثين، وتحمدونه ثلاثًا (وثلاثين) (^٤)، وتكبرونه أربعًا وثلاثين في دبر كل صلاة\" (^٥).\n_________\n(^١) سقط من: [ط].\n(^٢) في [جـ]: (ابن).\n(^٣) في [هـ]: زيادة (به).\n(^٤) لم يتضح في: [ط].\n(^٥) مجهول منقطع؛ لجهالة أبي عمر الصيني ولم يثبت سماعه من أبي الدرداء، وانظر: ما قبله.","vol":"16","page":148},{"text":"٣١٢٣٤ - حدثنا أبو بكر قال: حدثنا (عبيدة) (^١) بن حميد عن (الركين) (^٢) بن الربيع عن أبيه قال: كان عمر إذا انصرف من صلاته قال: اللهم أستغفرك لذنبي، وأستهديك (لمراشد) (^٣) أمري، وأتوب (إليك) (^٤) فتب علي، اللهم أنت ربي فاجعل رغبتي إليك، واجعل غنائي في صدري، وبارك لي فيما رزقتني وتقبل مني إنك أنت ربي (^٥).\n_________\n(^١) في [جـ]: (عبدة).\n(^٢) في [ط]: (الدكين).\n(^٣) في [ط]: (لأشد)، وفي [هـ]: (لأرشد).\n(^٤) في [هـ]: (عليك).\n(^٥) منقطع؛ الربيع لم يسمع من عمر.","vol":"16","page":148},{"text":"<span data-type='title' id=toc-4567>[٢٢] الدعاء بلا نية ولا عمل</span>","vol":"16","page":149},{"text":"٣١٢٣٥ - حدثنا ابن مبارك عن معمر عن سماك بن الفضل عن وهب بن منبه قال: مثل الذي يدعو بغير عمل (مثل الذي (يرمي) (^١) (بغير) (^٢) وتر) (^٣).\n_________\n(^١) في [ب]: (رمى).\n(^٢) في [أ، هـ]: (بعير).\n(^٣) تكرر في: [ط].","vol":"16","page":149},{"text":"٣١٢٣٦ - حدثنا ابن نمير (حدثنا) (^١) الأعمش عن مالك بن الحارث قال: كان ربيع يأتي علقمة (يوم الجمعة) (^٢) قال: فأتاه ولم يكن ثمة، فجاء رجل فقال: ألا تعجبون من الناس، وكثرة دعائهم، وقلة إجابتهم؟ فقال ربيع: تدرون لم ذاك؟ إن اللَّه لا يقبل إلا (النخيلة) (^٣) من الدعاء.\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) أي: الخالصة، وفي [أ، ب، ط]: (التخلية)، وفي [هـ]: (الناخلة).","vol":"16","page":149},{"text":"٣١٢٣٧ - [قال عبد الرحمن بن يزيد: فلما جئت أخبرني علقمة بقول ربيع، فقلت له: أما سمعت قول عبد اللَّه؟ قال: وما ذاك؟ قال: قال عبد اللَّه] (^١): والذي لا إله غيره لا يسمع اللَّه من مسمع ولا (مراءٍ) (^٢) ولا لاعب ولا داع إلا داع دعا بتثبت من قلبه (^٣).\n_________\n(^١) سقط من: [أ، ح، ك، هـ].\n(^٢) في [أ، هـ]: (مرائي)، وسقط من: [جـ].\n(^٣) صحيح؛ أخرجه البخاري في الأدب المفرد (٦٠٦)، وأخرجه مرفوعًا ابن الجوزي في العلل (١٤٠٨)، وانظر: علل الدارقطني ٥/ ٥١.","vol":"16","page":149},{"text":"٣١٢٣٨ - حدثنا أبو بكر قال: حدثنا أبو معاوية عن الأعمش عن مالك بن الحارث قال: يقول (اللَّه) (^١): من شغله ذكري عن مسألتي أعطيته\n⦗١٥٠⦘\nفوق ما أعطي السائلين (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) مرسل؛ مالك ليس صحابيًا.","vol":"16","page":149},{"text":"٣١٢٣٩ - حدثنا يزيد بن هارون (قال) (^١): حدثنا (^٢) عبد الرحمن (أبو) (^٣) (أمية) (^٤) بن فضالة قال: حدثنا بكر بن عبد اللَّه المزني قال أبو ذر: يكفى من الدعاء مع البر ما يكفي الطعام من الملح (^٥).\n_________\n(^١) سقط من: [أ، ب، جـ، ك].\n(^٢) في [أ، ح، ط، هـ]: زيادة (أبو).\n(^٣) في [هـ]: (هو).\n(^٤) في [ب]: (مية).\n(^٥) حسن؛ عبد الرحمن أبو أمية بن فضالة صدوق.","vol":"16","page":150},{"text":"٣١٢٤٠ - حدثنا ابن نمير عن موسى بن (مسلم) (^١) عن (عمرو) (^٢) بن مرة رفعه قال: من شغله ذكري عن مسألتي أعطيته فوق ما أعطي السائلين -يعني الرب (﵎) (^٣) (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (أسلم).\n(^٢) في [ز]: (عمر).\n(^٣) سقط من: [جـ، ك].\n(^٤) مرسل، عمرو بن مرة ليس صحابيًا.","vol":"16","page":150},{"text":"<span data-type='title' id=toc-4568>[٢٣] ما يستحب أن (يدعو) (^١) به إذا أصبح</span>؟\n_________\n(^١) في [ك]: (يدعا).","vol":"16","page":150},{"text":"٣١٢٤١ - حدثنا غندر عن شعبة عن يعلى بن عطاء قال: سمعت عمرو بن عاصم يحدث أنه سمع أبا هريرة (يقول) (^١): إن أبا بكر قال للنبي -ﷺ-: أخبرني\n⦗١٥١⦘\nبشيء أقوله إذا أصبحتُ وإذا أمسيتُ، قال: \"قل: اللهم عالم الغيب والشهادة، فاطر السماوات والأرض، رب كل شيء ومليكه، أشهد أن لا إله إلا أنت، أعوذ بك من (شر) (^٢) نفسي، ومن الشيطان وشركه، قله إذا أمسيت وإذا أصبحت وإذا أخذت مضجعك\" (^٣).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) سقط من: [أ، ب، جـ، ط، ك]، وتقدم ٩/ ٧٢ برقم [٢٨٢٢٢] بإثباتها.\n(^٣) صحيح؛ أخرجه أحمد (٧٩٦١)، والترمذي (٣٣٩٢)، والنسائي في عمل اليوم والليلة (٧٩٥)، وابن حبان (٩٦٢)، وأبو داود (٥٠٦٧)، والحاكم ١/ ٥١٣، والبخاري في الأدب المفرد (١٢٠٢)، والطيالسي (٩)، والدارمي (٢٦٨٩)، والبيهقي في الأسماء والصفات ص ٢٠، والخطيب ١١/ ١٦٧.","vol":"16","page":150},{"text":"٣١٢٤٢ - حدثنا زيد بن الحباب العكلي حدثنا أبو (مودود) (^١) قال: حدثني من سمع أبان بن عثمان قال: حدثني أبي عثمان أنه سمع رسول اللَّه -ﷺ- يقول: \"من قال: إذا أصبح وإذا أمسى ثلاث مرار بسم اللَّه الذي لا يضر مع اسمه شيء في الأرض ولا في السماء وهو السميع العليم لم يصبه في يومه ولا في ليلته شيء\" (^٢).\n_________\n(^١) في [هـ]: (مورود)، وفي [ك]: (مردود).\n(^٢) مجهول، لإبهام الراوي عن أبان، وورد الخبر بتسمية المجهول (محمد بن كعب) فصح الحديث، أخرجه عبد اللَّه بن أحمد في المسند (٥٢٨)، وأبو داود (٥٠٨٩)، والنسائي في الكبرى (٩٨٤٣)، وابن السني (٤٤)، وابن حبان (٨٥٢)، والطحاوي في شرح المشكل (٣٠٧٣)، والطبراني في الدعاء (٣١٧)، والبزار (٣٥٧)، ورجح الدارقطني في السنن ٣/ ٨ الإسناد المجهول، وله طريق آخر برواية أبي الزناد عن أبان، أخرجه أحمد (٤٤٦)، والترمذي (٣٣٨٨)، والنسائي (١٠١٧٨)، وابن ماجه (٣٨٦٩)، والحاكم ١/ ٥١٤، والطيالسي (٧٩)، والبخاري في الأدب المفرد (٦٦٠)، والضياء (٣١٠)، والبيهقي في الدعوات (٣٤)، والدولابي ١/ ٢٠، والطحاوي في شرح المشكل ٨/ ٨٥، وابن عساكر ٦/ ١٤٩.","vol":"16","page":151},{"text":"٣١٢٤٣ - حدثنا حسين بن علي عن زائدة عن الحسن بن عبيد اللَّه عن إبراهيم ابن سويد عن عبد الرحمن بن يزيد عن عبد اللَّه قال: كان رسول اللَّه -ﷺ- إذا أمسى قال: \"أمسينا وأمسى الملك للَّه والحمد للَّه (^١)، لا إله إلا اللَّه وحده لا شريك له، اللهم إني اسألك من خير هذه الليلة وخير ما فيها، وأعوذ بك من شرها وشر ما فيها، اللهم إني أعوذ بك من الكسل، والهرم، و(سوء) (^٢) الكبر وفتنة الدنيا وعذاب القبر\" (^٣).\n_________\n(^١) في [جـ]: زيادة (و).\n(^٢) سقط من: [أ، جـ، ط، ك].\n(^٣) صحيح؛ أخرجه مسلم (٢٧٢٣)، وأبو داود (٥٠٧١)، والترمذي (٣٣٨٩)، وأحمد (٤١٩٢).","vol":"16","page":152},{"text":"٣١٢٤٤ - وقال الحسن بن عبيد اللَّه وزادني فيه زبيد عن إبراهيم بن سويد عن عبد الرحمن بن (يزيد) (^١) عن عبد اللَّه رفعه (^٢) قال: \"لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير\" (^٣).\n_________\n(^١) في [أ، جـ، ط]: (زبد).\n(^٢) في [هـ]: زيادة (أنه).\n(^٣) صحيح؛ أخرجه مسلم (٢٧٢٣)، وأبو داود (٥٠٧١)، والترمذي (٢٣٩٠).","vol":"16","page":152},{"text":"٣١٢٤٥ - حدثنا يحيى بن سعيد عن سفيان عن سلمة بن كهيل عن عبد اللَّه بن عبد الرحمن بن أبزى عن أبيه قال: كان رسول اللَّه -ﷺ- إذا أصبح قال: [\"أصبحنا على فطرة الإسلام، وكلمة الإخلاص، ودين نبينا محمد، وملة أبينا إبراهيم حنيفًا وما كان من المشركين\" (^١).\n_________\n(^١) حسن؛ عبد اللَّه بن عبد الرحمن بن أبزي صدوق، أخرجه أحمد (١٥٣٦٧)، والنسائي في الكبرى (٩٨٢٩)، وابن السني (٣٤)، والطبراني في الدعاء (٢٩٤)، والدارمي (٢٦٨٨)، والبيهقي في الدعوات (٢٦)، والقزويني في التدوين ٤/ ٤٢.","vol":"16","page":152},{"text":"٣١٢٤٦ - حدثنا يزيد بن هارون قال: أخبرنا فائد أبو ورد حدثنا عبد اللَّه بن أبي أوفى قال: كان النبي -ﷺ- إذا أصبح يقول] (^١): \"أصبحنا وأصبح الملك (للَّه) (^٢) والكبرياء والعظمة، والخلق والأمر، والليل والنهار، وما يضحى (فيهما للَّه) (^٣) وحده، لا شريك له، اللهم اجعل أول هذا النهار صلاحًا، وأوسطه فلاحًا، وآخره نجاحًا، أسالك خير الدنيا يا أرحم الراحمين\" (^٤).\n_________\n(^١) سقط ما بين المعقوفتين من: [أ، ح، ط، هـ].\n(^٢) سقط من: [ك].\n(^٣) في [ك]: (للَّه فيهما).\n(^٤) ضعيف جدًا؛ فائد متروك، أخرجه عبد بن حميد (٥٣١)، والطبراني في الدعاء (٢٩٦)، وابن السني (٣٨)، وابن المبارك في الزهد (١٠٨٥)، وابن عدي ٦/ ٢٦، والمقدسي في الترغيب في الدعاء (٨٩).","vol":"16","page":153},{"text":"٣١٢٤٧ - حدثنا الفضل بن دكين حدثنا عبادة بن مسلم الفزاري حدثنا جبير بن أبي (سليمان) (^١) بن جبير بن مطعم زعم أنه كان جالسًا مع عبد اللَّه بن عمر فقال: سمعت رسول اللَّه -ﷺ- يقول في دعائه (حين يمسي وحين يصبح) (^٢) لم يدعه حتى فارق الدنيا أو حتى مات: \"اللهم إني اسألك العافية في الدنيا والآخرة، اللهم إني أسالك العفو والعافية في ديني ودنياي وأهلي ومالي، (اللهم) (^٣) استر (عوراتي) (^٤) وآمن روعاتي، اللهم أحفظني من بين يدي ومن خلفي وعن يميني وعن شمالي ومن فوقي، وأعوذ\n⦗١٥٤⦘\nبعظمتك أن أغتال من تحتي\" (^٥).\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) في [أ، ط]: (حين يصبح وحين يمسي).\n(^٣) سقط من: [ط].\n(^٤) في [ز]: (عورتي).\n(^٥) صحيح؛ أخرجه أحمد (٤٧٨٥)، وأبو داود (٥٠٧٤)، وابن ماجه (٣٨٧١)، والنسائي ٨/ ٢٨٢، وابن حبان (٩٦١)، والحاكم ١/ ٥١٧، والبخاري في الأدب المفرد (١٢٠٠)، والطبراني (١٣٢٩٦)، وعبد بن حميد (٨٣٧).","vol":"16","page":153},{"text":"٣١٢٤٨ - قال جبير: وهو الخسف ولا أدري قول النبي -ﷺ- أو قول جبير؟.","vol":"16","page":154},{"text":"٣١٢٤٩ - حدثنا وكيع عن عبادة عن جبير بن أبي سليمان عن ابن عمر عن النبي -ﷺ- بنحو منه (^١).\n_________\n(^١) صحيح؛ ومن هذه الطريق أخرجه أحمد (٤٧٨٥)، والبخاري في الأدب المفرد (١٢٠٠)، وأبو داود (٥٠٧٤)، وابن ماجه (٣٨٧١)، وابن حبان (٩٦١)، والحاكم ١/ ٥١٧.","vol":"16","page":154},{"text":"٣١٢٥٠ - حدثنا (عبيدة) (^١) بن حميد عن منصور عن محمد بن المنكدر قال: حدثت أن رسول اللَّه -ﷺ- كان يقول إذا أصبح: \"بك أصبحنا، وبك (نحيا) (^٢)، وبك نموت، وإليك (النشور) (^٣) \"، وإذا أمسى قال: \" (اللهم) (^٤) بك أمسينا ويك نحيا وبك نموت، وإليك المصير\" (^٥).\n_________\n(^١) في [أ، هـ]: (عبيد).\n(^٢) سقط من: [ط].\n(^٣) في [ط، هـ]: (المصير).\n(^٤) سقط من: [ب، هـ].\n(^٥) مرسل؛ محمد بن المنكدر تابعي.","vol":"16","page":154},{"text":"٣١٢٥١ - حدثنا محمد بن بشر حدثنا مسعر قال: حدثني أبو عقيل عن سابق عن أبي سلام خادم رسول اللَّه (ﷺ) (^١) (عن) (^٢) رسول اللَّه -ﷺ- قال: \" (ما) (^٣)\n⦗١٥٥⦘\nمن مسلم أو إنسان أو عبد يقول: حين يمسي وحين يصبح ثلاث مرات رضيت باللَّه ربا وبالإسلام دينًا وبمحمد نبيا إلا كان حقًا على اللَّه أن يرضيه يوم القيامة\" (^٤).\n_________\n(^١) سقط من: [ك].\n(^٢) في [هـ]: (أن).\n(^٣) سقط من: [ط].\n(^٤) مجهول؛ لجهالة سابق، قيل وصوابه: (عن أبي سلام عن خادم النبي -ﷺ-)، أخرجه أحمد (١٨٩٦٨)، وابن ماجه (٣٨٧٠)، وأبو داود (٥٥٧٢)، والنسائي في الكبرى (٩٨٣٢)، والطبراني ٢٢/ (٩٢١)، وابن أبي عاصم في الآحاد (٤٧١)، والحاكم (١/ ٥١٨)، والبيهقي في الدعوات (٢٨)، والبغوي (١٣٢٤)، وابن السني (٦٨)، وابن عدي ٤/ ١٣٤٦، والروياني (٧٣٠)، وابن عساكر ٦٦/ ٢٧٦، وابن قانع ١/ ٣٢٦.","vol":"16","page":154},{"text":"٣١٢٥٢ - حدثنا زيد حدثنا عبد الرحمن بن (شريح) (^١) حدثني أبو هانئ عن أبي علي (الجنبي) (^٢) قال: سمعت أبا سعيد الخدري يقول: قال رسول اللَّه -ﷺ-: \"من قال: رضيت باللَّه ربًا، وبالإسلام دينًا، وبمحمد رسولًا، وجبت له الجنة\" (^٣).\n_________\n(^١) في [ط]: (سريح).\n(^٢) في [أ، ط]: (الحسيني)، وفي [هـ]: (الحسين).\n(^٣) حسن؛ أبي هانيء صدوق، أخرجه أبو داود (١٥٢٩)، والنسائي في الكبرى (٩٨٣٣)، وابن حبان (٨٦٣)، والحاكم ١/ ٥١٨، وعبد بن حميد (٩٩٩)، وابن عبد البر في التمهيد ١٧/ ٢٥، وابن السني (٥)، وبنحوه عند مسلم (١٨٨٤)، وأحمد (١١١٠٢)، والبيهقي ٩/ ١٥٨.","vol":"16","page":155},{"text":"٣١٢٥٣ - حدثنا يزيد بن هارون أخبرنا محمد بن عبد الرحمن بن (المجبر) (^١) عن صفوان بن سليم عن عطاء بن يسار قال: قال رسول اللَّه -ﷺ-: \"من قال: حين يمسبى رضيت باللَّه ربا، وبالإسلام دينا، وبمحمد رسولا، فقد أصاب حقيقة الإيمان\" (^٢).\n_________\n(^١) في [أ، ط، هـ]: (الخير).\n(^٢) مرسل، ضعيف جدًا؛ عطاء بن يسار تابعي، ومحمد بن عبد الرحمن المجبر متروك.","vol":"16","page":155},{"text":"٣١٢٥٤ - حدثنا محمد بن بشر حدثنا مسعر عن بكير بن الأخنس قال: من قال حين يمسي و(حين) (^١) يصبح ثلاثًا: اللهم إني أمسيت أشهد، وإذا أصبح قال: اللهم أصبحت أشهد، (أنه) (^٢) ما (أصبح) (^٣) بنا من عافية ونعمة فمنك وحدك لا شريك لك، فلك الحمد، لم (يسأل) (^٤) عن نعمة كانت في ليلته تلك ولا يومه إلا قد أدى شكرها.\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [ك]: (أنها).\n(^٣) في [جـ، ك]: (أصبحت).\n(^٤) في [ك]: (يسل).","vol":"16","page":156},{"text":"٣١٢٥٥ - حدثنا وكيع عن إسماعيل بن عبد الملك عن عبد اللَّه بن عبيد بن عمير عن عبيد بن عمير أنه كان يقول إذا أصبح وأمسى: اللهم إني أسألك عند (حضرة) (^١) (صلاتك) (^٢) وقيام دعاتك، أن تغفر لي وترحمني.\n_________\n(^١) في [جـ]: (حضرة).\n(^٢) في [ك]: (صلواتك).","vol":"16","page":156},{"text":"٣١٢٥٦ - حدثنا عبد اللَّه بن إدريس عن حصين عن تميم بن سلمة عن عبد اللَّه بن (سخبرة) (^١) عن ابن عمر أنه كان يقول: إذا أصبح (أو) (^٢) أمسى: اللهم اجعلني (من) (^٣) أفضل عبادك الغداة أو الليلة نصيبًا من خير (تقسمه) (^٤)، (ونورٍ) (^٥) تهدي\n⦗١٥٧⦘\nبه، ورحمة تنشرها، و(رزق) (^٦) تبسطه، و(ضر تكشفه) (^٧)، وبلاء ترفعه، وشرًا تدفعه، وفتنة تصرفها (^٨).\n_________\n(^١) في [أ، جـ، ط، هـ]: (سبرة).\n(^٢) في [هـ]: (و).\n(^٣) سقط من: [أ، ب، ط، ك].\n(^٤) في [أ، ط]: (بقسمة).\n(^٥) في [ط]: (نورًا).\n(^٦) في [هـ]: (رزقًا).\n(^٧) في [جـ، ك]: (ضر نكشفه)، وفي [هـ]: (ضرًا تكشفه).\n(^٨) صحيح؛ أخرجه الطبراني (١٣٠٧٩)، ومسدد كما في المطالب (٣٤٠٤).","vol":"16","page":156},{"text":"٣١٢٥٧ - حدثنا عبد اللَّه بن إدريس عن حصين عن عمرو بن مرة قال: قلت لسعيد بن المسيب ما تقولون إذا أصبحتم وأمسيتم مما تدعون به، قال: نقول: أعوذ (بوجه اللَّه) (^١) الكريم واسم اللَّه العظيم وكلمة اللَّه التامة من شر السامة واللامة ومن شر ما (جهلت) (^٢) أي رب، وشر ما أنت آخذ بناصيته ومن شر هذا اليوم وشر ما بعده، وشر (الدنيا) (^٣) والآخرة.\n_________\n(^١) في [هـ]: (باللَّه)، وفي [ز]: (بوجه).\n(^٢) في [هـ]: (وخلقت).\n(^٣) في [ط]: (الدنى).","vol":"16","page":157},{"text":"٣١٢٥٨ - حدثنا وكيع عن سفيان عن منصور عن ربعي عن رجل من (النخع) (^١) عن أبيه عن سلمان قال: من قال إذا أصبح وإذا أمسى: اللهم أنت ربي لا شريك لك، وأصبحنا وأصبح الملك (للَّه) (^٢) لا شريك [له غفر له ما أحدث بينهما (^٣).\n_________\n(^١) في [ط]: (النخعي).\n(^٢) في [أ، هـ]: (لك).\n(^٣) مجهول.","vol":"16","page":157},{"text":"٣١٢٥٩ - حدثنا أبو الأحوص عن منصور بن ربعي عن رجل من النخع عن سلمان قال: من قال إذا أصبح: اللهم أنت ربي لا شريك] (^١) لك كان كفارة لما\n⦗١٥٨⦘\n(أحدث) (^٢) بينهما (^٣).\n_________\n(^١) سقط ما بين المعقوفتين من: [أ، ط، هـ].\n(^٢) في [هـ]: (حدث).\n(^٣) مجهول، لإبهام الرجل.","vol":"16","page":157},{"text":"٣١٢٦٠ - حدثنا عبد اللَّه بن نمير (^١) عن موسى الجهني قال: حدثني رجل عن سعيد بن جبير قال: من قال: ﴿(سُبْحَانَ) (^٢) اللَّهِ حِينَ تُمْسُونَ وَ(سُبْحَانَ اللَّهِ) (^٣) حِينَ تُصْبِحُونَ﴾ حتى يفرع من الآية ثلاث مرات أدرك ما (فاته من ليلته، وإن قالها ليلًا أدرك ما) (^٤) فاته من يومه.\n_________\n(^١) في [أ، ط، هـ]: زيادة (حدثنا أبو الأحوص).\n(^٢) في [هـ]: (فسبحان).\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) سقط من: [ط، هـ].","vol":"16","page":158},{"text":"٣١٢٦١ - حدثنا حسن بن موسى عن حماد بن سلمة عن سهيل عن أبيه عن أبي عياش الزرقي قال: قال رسول اللَّه -ﷺ-: \"من قال حين يصبح: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، كان له كعدل رقبة من ولد إسماعيل، وكتبت له بها (عشر) (^١) حسنات، و(حطت) (^٢) (بها عنه) (^٣) عشر سيئات، ورفعت له بها عشر درجات، وكان في حرز من الشيطان حتى يمسي، وإذا أمسى مثل ذلك حتى يصبح\" (^٤).\n_________\n(^١) في [ك]: (عشرة).\n(^٢) في [ك]: (حطة).\n(^٣) في [ط، هـ]: (عنه بها).\n(^٤) صحيح؛ أخرجه أحمد (١٦٥٨٣)، وأبو داود (٥٠٧٧)، وابن ماجه (٣٨٦٧)، والنسائي في الكبرى (٩٨٥٢)، والبخاري في التاريخ ٣/ ٣٨١، والطبراني (٥١٤١)، وابن السني (٦٣)، والدولابي ١/ ٤٦.","vol":"16","page":158},{"text":"٣١٢٦٢ - حدثنا حسن بن موسى عن حماد بن سلمة عن سهيل عن أبيه عن أبي هريرة قال: كان النبي -ﷺ- يقول إذا أصبح: \"اللهم بك أصبحنا وبك أمسينا، وبك نحيا وبك نموت، وإليك المصير\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٨٦٤٩)، وأبو داود (٥٠٦٨)، والترمذي (٣٣٩١)، وابن ماجه (٣٨٦٨)، والنسائي في عمل اليوم والليلة (٨)، وابن حبان (٩٦٥)، والبخاري في الأدب المفرد (١١٩٩)، وابن السني (٣٥)، والبغوي (١٣٢٥).","vol":"16","page":159},{"text":"٣١٢٦٣ - حدثنا الفضل بن دكين قال: (حدثني) (^١) (فطر) (^٢) قال: حدثني عبد اللَّه ابن عبيد بن عمير عن رجل من أصحاب محمد قال: من قال حين يصبح: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد، بيده الخير وهو على كل شيء قدير، عشر مرات، رفع له عشر درجات ومحي عنه عشر سيئات وبرئ يؤمئذ (من) (^٣) النفاق حتى يمسي، (وإن) (^٤) قال حين يمسي كان مثل ذلك وبرئ من النفاق حتى يصبح (^٥).\n_________\n(^١) في [ك]: (حدثنا).\n(^٢) في [ب]: (فطرة).\n(^٣) في [هـ]: (عن).\n(^٤) في [هـ]: (فإن).\n(^٥) صحيح.","vol":"16","page":159},{"text":"٣١٢٦٤ - حدثنا حسن بن موسى حدثنا حماد بن سلمة عن يحيى بن سعيد بن (حيان) (^١) عن أبي (زرعة) (^٢) (بن) (^٣) عمرو بن (جرير) (^٤) عن أبي هريرة عن كعب\n⦗١٦٠⦘\nقال: أجد في (التوراة) (^٥) (من) (^٦) قال (إذا أصبح) (^٧): اللهم إني أعوذ باسمك وبكلماتك التامة [من الشيطان (الرجيم) (^٨)، اللهم إني أعوذ باسمك وبكلماتك التامة من (عذابك) (^٩) وشر عبادك، اللهم إني أسألك باسمك وكلماتك التامة] (^١٠) من خير ما تسأل ومن خير ما تعطي ومن خير ما تبدي ومن خير ما تخفي، اللهم إني أعوذ (^١١) وباسمك وبكلماتك التامة من شر ما تجلى به النهار، لم (تطق) (^١٢) به الشياطين ولا (شيء) (^١٣) يكرهه، وإذا قالهن إذا أمسى كمثل ذلك غير أنه يقول: من شر ما دجا به الليل (^١٤).\n_________\n(^١) في [أ، هـ]: (حبان).\n(^٢) في [ب]: (دراعة).\n(^٣) في [أ، ح، ط، هـ]: (عن).\n(^٤) في [أ، ح، ط، هـ]: (جابر).\n(^٥) في [جـ]: (الوراء)، وفي [ط]: (التورية).\n(^٦) سقط من: [ط].\n(^٧) في [أ، هـ]: (حين يصبح)، وفي [ب، ط]: (إذا يصبح).\n(^٨) في [ح، هـ]: (وشره).\n(^٩) سقط ما بين المعكوفين من: [ط].\n(^١٠) في [هـ]: (عبادك).\n(^١١) في [هـ]: زيادة (وبك).\n(^١٢) في [س]: (تطف).\n(^١٣) في [أ، ط، هـ]: (لشيء).\n(^١٤) صحيح إلى كعب.","vol":"16","page":159},{"text":"<span data-type='title' id=toc-4569>[٢٤] ما قالوا: في الرجل إذا أخذ مضجعه (و) (^١) أوى إلى فراشه، ما يدعو به</span>؟\n_________\n(^١) في [ط]: (أو).","vol":"16","page":160},{"text":"٣١٢٦٥ - (^١) حدثنا سفيان بن عيينة عن أبي إسحاق عن (^٢) البراء قال: كان\n⦗١٦١⦘\nالنبي -ﷺ- إذا أخذ مضجعه قال: \"اللهم إليك أسلمت نفسي، ووجهت وجهي، وإليك فوضت أمري، وإليك ألجأت ظهري، رغبة ورهبة إليك، لا ملجأ ولا منجى منك إلا إليك، آمنت بكتابك الذي (أنزلت) (^٣)، وبنبيك أو رسولك الذي أرسلت (^٤).\n_________\n(^١) في [ك]: (حدثنا أبو بكر).\n(^٢) في [هـ]: زيادة (أبي).\n(^٣) في [ب]: (نزلت).\n(^٤) صحيح؛ صرح أبو إسحاق بالسماع عند الشيخين، أخرجه البخاري (٦٣١٣)، ومسلم (٢٧١٠).","vol":"16","page":160},{"text":"٣١٢٦٦ - حدثنا أبو الأحوص عن أبي إسحاق عن البراء قال: قال رسول اللَّه -ﷺ-: \" (^١) يا فلان إذا أويت إلى فراشك فقل: اللهم أسلمت نفسي إليك، (ووجهت وجهي إليك) (^٢)، ووليت ظهري إليك -ثم ذكره نحوه- إلا أنه قال: فإن مت من ليلتك مت على الفطرة وإن أصبحت أصبحت خيرًا\" (^٣).\n_________\n(^١) في [هـ]: زيادة (لرجل).\n(^٢) سقط من: [أ، ب، جـ، ط، ك].\n(^٣) صحيح، أخرجه البخاري (٧٤٨٨)، ومسلم (٢٧١٠).","vol":"16","page":161},{"text":"٣١٢٦٧ - حدثنا غندر عن شعبة عن عمرو بن مرة عن سعد بن عبيدة عن البراء بن عازب عن النبي -ﷺ- أنه قال لرجل: \"إذا أخذت مضجعك فقل: اللهم إني أسلمت نفسي إليك، ووجهت وجهي إليك، وفوضت أمري إليك، وألجات ظهري (إليك) (^١) (رغبة ورهبة) (^٢) (إليك) (^٣)، لا منجى ولا ملجأ منك إلا إليك، آمنت بكتابك الذي أنزلت ونبيك الذي\n⦗١٦٢⦘\nأرسلت، فإن (متَّ متَّ) (^٤) على الفطرة\" (^٥).\n_________\n(^١) سقط من: [ك].\n(^٢) في [ك]: (رهبة ورغبة).\n(^٣) سقط من: [ط، هـ].\n(^٤) في [جـ، ك]: (مات، مات).\n(^٥) صحيح؛ أخرجه البخاري (٧٤٨٨)، ومسلم (٢٧١٠).","vol":"16","page":161},{"text":"٣١٢٦٨ - حدثنا عبيدة بن حميد عن عبد الملك بن عمير عن ربعي بن حراش عن حذيفة قال: كان النبي -ﷺ- إذا أخذ مضجعه قال: \"اللهم باسمك أموت و(أحيي) (^١) وإذا قام قال: الحمد للَّه الذي أحيانا بعد ما أماتنا وإليه النشور\" (^٢).\n_________\n(^١) في [جـ، ك]: (أحيا).\n(^٢) صحيح؛ أخرجه البخاري (٧٣٩٤)، وأحمد (٢٣٣٩١).","vol":"16","page":162},{"text":"٣١٢٦٩ - حدثنا وكيع عن سفيان عن عبد الملك بن عمير عن ربعي عن حذيفة قال: كان النبي -ﷺ- إذا نام قال: \"باسمك (أحيى) (^١) وأموت\"، وإذا استيقظ قال: \"الحمد للَّه الذي أحيانا بعد ما أماتنا واليه النشور\" (^٢).\n_________\n(^١) في [جـ، ك]: (أحيا).\n(^٢) صحيح؛ أخرجه البخاري (٦٣١٢)، وأحمد (٢٣٢٧١).","vol":"16","page":162},{"text":"٣١٢٧٠ - حدثنا جرير عن منصور (أو) (^١) عن عبد الملك بن عمير عن ربعي عن حذيفة أن النبي -ﷺ- بمثله، الشك من جرير في عبد الملك أو منصور (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٦٣١٤)، وأحمد (٢٣٢٨٦).","vol":"16","page":162},{"text":"٣١٢٧١ - حدثنا (محمد) (^١) بن فضيل عن عطاء بن السائب عن أبيه قال: كنت قاعدًا عند عمار فأتاه رجل فقال: ألا أعلمك كلمات كأنه يرفعهن إلى النبي -ﷺ-: إذا أخذت مضجعك من الليل فقل: اللهم أسلمت (نفسي) (^٢) إليك، (ووجهت\n⦗١٦٣⦘\nوجهي إليك) (^٣)، وفوضت أمري إليك، وألجأت ظهري إليك، آمنت بكتابك المنزل، ونبيك المرسل، اللهم نفسي خلقتها لك محياها ولك مماتها، فإن (كفتها) (^٤) فارحمها، وإن أخرتها فاحفظها بحفظ الإيمان (^٥).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [جـ، ك]: (وجهي).\n(^٣) سقط من: [أ، ح، ط، هـ]، وسبق الخبر بإثباتها في ٩/ ٧١ برقم [٢٨٢٢١].\n(^٤) في [أ، هـ]: (كفيتها).\n(^٥) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه، أخرجه أبو يعلى (١٦٢٥)، وابن السني (٧٣٧)، وابن فضيل في الدعاء (٨٢).","vol":"16","page":162},{"text":"٣١٢٧٢ - حدثنا غندر عن شعبة عن عبد اللَّه بن أبي السفر قال: سمعت أبا بكر ابن أبي موسى يحدث عن البراء (^١) أن النبي -ﷺ- كان إذا استيقظ قال: \"الحمد للَّه الذي أحيانا بعد ما أماتنا وإليه النشور\"، -قال شعبة: هذا أو نحوه- وإذا نام قال: \"اللهم باسمك أحيا وباسمك أموت\" (^٢).\n_________\n(^١) زيادة في [ك]: (ابن عازب).\n(^٢) صحيح؛ أخرجه مسلم (٢٧١١)، وأحمد (١٨٦٨٦).","vol":"16","page":163},{"text":"٣١٢٧٣ - حدثنا يزيد بن هارون أخبرنا حماد بن سلمة عن ثابت عن أنس أن النبي -ﷺ- كان يدعو: \"اللهم آتنا في الدنيا حسنة، وفي الآخرة حسنة، وقنا عذاب النار\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤٥٢٢)، ومسلم (٢٦٩٠).","vol":"16","page":163},{"text":"٣١٢٧٤ - حدثنا عبد اللَّه بن نمير حدثنا عبيد اللَّه بن عمر عن سعيد بن أبي سعيد المقبري عن أبي هريرة أن رسول اللَّه -ﷺ- (قال) (^١): \"إذا أراد أحدكم أن يضطجع على فراشه فلينزع (داخلة) (^٢) ازاره، ثم لينفض بها فراشه، فإنه لا يدري (ما) (^٣) خلفه\n⦗١٦٤⦘\nعليه، ثم ليضطجع على شقه الأيمن، ثم ليقل: باسمك ربي وضعت جنبي، وبك أرفعه، فإن أمسكت نفسي فارحمها، وإن أرسلتها فاحفظها بما تحفظ به (^٤) الصالحين\" (^٥).\n_________\n(^١) في [ط]: (فال).\n(^٢) في [ط]: (داخل).\n(^٣) في [ب]: (من).\n(^٤) في [هـ]: زيادة (عبادك)، وسبق الخبر في ٩/ ٧٣ برقم [٢٨٢٢٤] بإثباتها في بعض النسخ.\n(^٥) صحيح؛ أخرجه البخاري (٧٣٩٣)، ومسلم (٢٧١٤).","vol":"16","page":163},{"text":"٣١٢٧٥ - حدثنا الفضل بن دكين حدثنا زهير عن أبي إسحاق عن فروة بن نوفل عن أبيه أن رسول اللَّه -ﷺ- قال له: \" (مجيء) (^١) ما جاء بك؟ \" قال: يا رسول اللَّه تعلمني شيئًا أقوله عند منامي قال: \"إذا أخذت مضجعك فاقرأ: ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾، ثم نم على (خاتمتها) (^٢) فإنها براءة من الشرك\" (^٣).\n_________\n(^١) في [أ، ب، ط]: (تجيء)، وفي [هـ]: (فمجيءٌ).\n(^٢) في [جـ، ك]: (خاتمها).\n(^٣) منقطع حكمًا؛ أبو إسحاق مدلس، أخرجه أحمد (٢٣٨٠٧)، وأبو داود (٥٠٥٥)، والترمذي (٣٤٠٣)، والنسائي في عمل اليوم والليلة (٨٠١)، وابن حبان (١٧٩٠)، والحاكم ٢/ ٥٣٨، والبخاري في التاريخ ٨/ ١٠٨، والدارمي (٣٤٢٧)، وابن قانع ٣/ ١٥٦، والطبراني في الدعاء (٢٧٧)، وفي الأوسط (٨٨٨)، وابن السني (٦٨٩)، والبيهقي في الدعوات (٣٥٨)، والخطيب في الأسماء المبهمة ص ٣٠٨، وابن الأثير ٥/ ٣٧٠، وأبو يعلى (١٥٩٦)، وابن قانع ١/ ١٦٢.","vol":"16","page":164},{"text":"٣١٢٧٦ - حدثنا جعفر بن عون عن الأفريقي عن عبد اللَّه بن (يزيد) (^١) عن عبد اللَّه ابن عمرو أن النبي -ﷺ- قال لرجل من الأنصار: \"كيف تقول حين تريد أن تنام؟ \" قال: أقول باسمك (^٢) وضعت جنبي فاغفر لي، [قال:\n⦗١٦٥⦘\n\"قد غفر] (^٣) لك\" (^٤).\n_________\n(^١) في [جـ]: (زيد).\n(^٢) زيادة في [هـ]: (ربي).\n(^٣) سقط من: [ك].\n(^٤) ضعيف؛ الإفريقي سيء الحفظ، أخرجه البيهقي في الدعوات (٣٥٠)، والخطيب ٢/ ٣٢١، وبنحوه أخرجه أحمد (٦٦٢٠)، والنسائي في عمل اليوم والليلة (٧٧٠)، وابن السني (٧١٩)، والطبراني في الدعاء (٢٥٨).","vol":"16","page":164},{"text":"٣١٢٧٧ - حدثنا مروان بن معاوية عن أبي مالك الأشجعي عن عبد الرحمن ابن نوفل الأشجعي عن أبيه قال: قلت يا رسول اللَّه أخبرني بشيء أقوله إذا أصبحت وإذا أمسيت فقال: \"اقرأ: ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ ثم نم على (خاتمتها) (^١)، فإنها براءة من الشرك\" (^٢).\n_________\n(^١) في [ب، جـ، ك]: (خاتمها).\n(^٢) مجهول؛ لجهالة عبد الرحمن بن نوفل، أخرجه سعيد بن منصور (١٢٨)، وابن أبي عاصم في الآحاد (١٣٠٤)، والبخاري في التاريخ ٥/ ٣٥٧، وابن قانع ٣/ ١٥٥، وسقط من مطبوعه (عن عبد الرحمن بن نوفل)، وانظر ما سبق برقم [٣١٢٧٥].","vol":"16","page":165},{"text":"٣١٢٧٨ - حدثنا أبو معاوية عن الأعمش عن حبيب عن عبد اللَّه بن باباه عن (أبي هريرة) (^١) قال: من قال حين يأوي إلى فراشه: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد! وهو على كل شيء قدير، سبحان اللَّه بحمده، الحمد للَّه، لا إله إلا اللَّه، واللَّه أكبر، غفر له ذنوبه وإن كانت مثل زبد البحر (^٢).\n_________\n(^١) في [ط]: تكررت.\n(^٢) صحيح؛ أخرجه النسائي في الكبرى (١٠٦٤٧)، والبغوي في الجعديات (٥٥٢)، وأخرجه مرفوعًا ابن حبان (٥٥٢٨)، وأبو نعيم في تاريخ أصبهان ١/ ٣١٨، وابن السني (٧٢٢)، وابن عساكر ٥٤/ ١٢٥.","vol":"16","page":165},{"text":"٣١٢٧٩ - حدثنا وكيع عن مسعر عن (عفاق) (^١) عن عمرو بن ميمون قال: من قال إذا أوى إلى فراشه: أشهد أن لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، أربع مرات غفر له ذنوبه وإن (كانت) (^٢) طفاح الأرض.\n_________\n(^١) في [أ، ط، هـ]: (عفان).\n(^٢) في [ب، ك]: (كان).","vol":"16","page":166},{"text":"٣١٢٨٠ - حدثنا يزيد بن هارون أخبرنا حماد بن سلمة عن عاصم عن سواء عن حفصة أن رسول اللَّه -ﷺ- كان إذا أخذ مضجعه قال: \" (^١) رب قني عذابك يوم تبعث عبادك\" (^٢).\n_________\n(^١) في [هـ]: زيادة (يا).\n(^٢) مضطرب؛ اضطرب فيه عاصم فرواه بأوجه مختلفة، أخرجه أحمد (٢٦٤٦٣)، والنسائي في الكبرى (١٠٥٩٧)، وأبو يعلى (٧٠٥٨)، وابن السني (٧٢٩)، وأبو داود (٥٠٤٥).","vol":"16","page":166},{"text":"٣١٢٨١ - حدثنا الفضل بن دكين حدثنا زهير عن أبي إسحاق عن عاصم عن علي قال: إذا أخذت مضجعك فقل: بسم اللَّه، (وفي سبيل اللَّه) (^١)، وعلى ملة رسول اللَّه (ﷺ) (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) سقط من: [جـ].\n(^٣) حسن؛ عاصم بن ضمرة صدوق، أخرجه النسائي في الكبرى (١٠٦٠٥)، وابن السني (٧١٧).","vol":"16","page":166},{"text":"٣١٢٨٢ - حدثنا أبو أسامة عن زكريا عن أبي إسحاق عن البراء قال: كان النبي -ﷺ- إذا نام توسد يمينه تحت خده ويقول: \"قني عذابك يوم\n⦗١٦٧⦘\nتبعث عبادك\" (^١).\n_________\n(^١) مضطرب، اضطرب أبو إسحاق في إسناده، أخرجه أحمد (١٨٥٥٢)، والترمذي (٣٣٩٩)، والنسائي في الكبرى (١٠٥٩٠)، والبخاري في التاريخ الكبير ٣/ ٢٧٠، وفي الأدب المفرد (١٢١٥)، والطيالسي (٧٠٩)، وأبو يعلى (١٧١١)، وابن حبان (٥٥٢٣)، والطبراني في الدعاء (٢٥٠)، وابن حبان (٥٥٢٣)، والبيهقي في الدعوات (٣٥١)، وأبو نعيم الحلية ٨/ ٣١٢، وابن قانع ١/ ٨٧، وأبو الشيخ في الأخلاق النبوية ص ١٦٧، والبغوي (١٣١٠)، وروى مسلم (٧٠٩) عن البراء أن النبي -ﷺ- كان يقول ذلك بعد الصلاة.","vol":"16","page":166},{"text":"٣١٢٨٣ - حدثنا (عبيد اللَّه) (^١) بن موسى عن إسرائيل عن أبي إسحاق عن أبي عبيدة عن أبيه عن النبي -ﷺ- أنه كان إذا نام قال: \"اللهم قني عذابك يوم تبعث عبادك\"، وكان يضع يمينه تحت خده (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (عبد اللَّه).\n(^٢) منقطع؛ أبو عبيدة لم يسمع من أبيه، أخرجه أحمد (٣٩٣٢)، والنسائي في الكبرى (١٠٥٩٢)، والترمذي في الشمائل ص ١٣٧، وأبو يعلى (٥٠٠٥)، والشاشي (٩٣٠)، وابن عدي ٥/ ١٨٣٥، والطبراني (١٠٢٨٢)، وابن ماجه (٣٨٧٧).","vol":"16","page":167},{"text":"٣١٢٨٤ - حدثنا الحسن بن موسى حدثنا حماد بن سلمة عن سهيل بن أبي صالح عن أبيه عن أبي هريرة أن رسول اللَّه -ﷺ- كان إذا أوى إلى فراشه قال: \"اللهم رب السماوات ورب الأرضين، (ربي) (^١) ورب كل شيء، فالق الحب والنوى، منزل التوراة والإنجيل والقرآن، أعوذ بك من شر كل ذي شر أنت آخذ بناصيته، أنت الأول (فليس) (^٢) قبلك شيء، (وأنت الآخر فليس بعدك شيء) (^٣)، وأنت\n⦗١٦٨⦘\nالظاهر فليس فوقك شيء، وأنت الباطن فليس دونك شيء، أقض عني الدين وأغنني من الفقر\" (^٤).\n_________\n(^١) في [جـ، ك]: (ربنا).\n(^٢) في [ك]: (ليس).\n(^٣) سقط من: [جـ، ك].\n(^٤) صحيح؛ أخرجه مسلم (٢٧١٣)، وأحمد (١٠٩٢٤).","vol":"16","page":167},{"text":"٣١٢٨٥ - حدثنا عبيدة بن حميد عن منصور عن أبي معشر قال: حدثت أن رسول اللَّه -ﷺ- كان يقول إذا أوى إلى فراشه: \"اللهم عافني في ديني، وعافني في جسدي، وعافني في بصري، واجعله الوارث مني، لا إله إلا اللَّه العلي العظيم، سبحان رب السماوات السبع ورب العرش الكريم، الحمد للَّه رب العالمين\" (^١).\n_________\n(^١) مرسل معضل، أبو معشر من تابعي التابعين.","vol":"16","page":168},{"text":"٣١٢٨٦ - حدثنا وكيع عن الأعمش عن أبي إسحاق عن عبيد بن عمرو (الخارفي) (^١) عن علي قال: ما أرى أحدا يعقل دخل في الإسلام ينام حتى يقرأ آية الكرسي (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (الحازمي).\n(^٢) مجهول؛ لجهالة عبيد بن عمرو الخارفي.","vol":"16","page":168},{"text":"٣١٢٨٧ - حدثنا (حسن) (^١) بن موسى (حدثنا) (^٢) ليث بن سعد (عن عقيل) (^٣) بن خالد عن ابن شهاب أنه قال: أخبرني عروة عن عائشة أن رسول اللَّه -ﷺ- كان إذا أخذ مضجعه نفث في (يده) (^٤) وقرأ فيهما بالمعوذتين ثم مسح بهما جسده (^٥).\n_________\n(^١) في [جـ، ك]: (الحسن).\n(^٢) في [ك]: (أخبرنا).\n(^٣) في [جـ]: (عن عقل)، وسقط من: [هـ].\n(^٤) في [هـ]: (يديه).\n(^٥) صحيح؛ أخرجه البخاري (٦٣١٩)، وأحمد (٢٤٨٥٣).","vol":"16","page":168},{"text":"٣١٢٨٨ - حدثنا عبيد اللَّه بن موسى عن إسرائيل عن أبي إسحاق عن أبي ميسرة قال: كان رسول اللَّه -ﷺ- يقول عند منامه: \"أعوذ بوجهك الكريم وكلماتك التامة من شر ما أنت باطش بناصيته، اللهم إنك (أنت) (^١) تكشف المأثم والمغرم، اللهم لا يخلف وعدك ولا يهزم جندك، ولا ينفع ذا الجد منك الجد، سبحانك وبحمدك (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مرسل؛ أبو ميسرة تابعي، وقد روي من حديث أبي ميسرة عن علي، أخرجه أبو داود (٥٠٥٢)، والنسائي في الكبرى (٧٧٣٢)، وابن السني (٧١٣)، والطبراني في الصغير (٩٩٨)، والدعاء (٢٣٧)، والبيهقي في الدعوات (٣٥٤)، وأبو الشيخ في أخلاق النبي (٥١٠)، ورجح أبو حاتم وأبو زرعة إرساله كما في العلل ٢/ ١٦٥.","vol":"16","page":169},{"text":"<span data-type='title' id=toc-4570>[٢٥] ما قالوا: في الرجل (ما يدعو به) (^١) إذا أصابه هم أو حزن</span>\n_________\n(^١) سقط من: [ط، هـ].","vol":"16","page":169},{"text":"٣١٢٨٩ - حدثنا يزيد بن هارون عن فضيل بن مرزوق قال: حدثنا أبو سلمة الجهني عن القاسم بن عبد الرحمن عن أبيه عن ابن مسعود قال: قال رسول اللَّه -ﷺ-: \"ما قال عبد قط إذا أصابه هم أو حزن: اللهم إني عبدك بن عبدك بن أمتك ناصيتي بيدك، ماض في حكمك عدل في قضاؤك، أسألك بكل اسم هو لك، سميت به نفسك أو أنزلته في كتابك، أو علمته أحدا من خلقك، أو استأثرت به في علم الغيب عندك، أن تجعل القرآن ربيع قلبي، ونور صدري، وجلاء حزني وذهاب (همي) (^١)، إلا أذهب اللَّه همه، وأبدله مكان حزنه فرحًا\"، قالوا: يا رسول اللَّه ينبغي لنا أن نتعلم هذه الكلمات؟ قال: \"أجل\n⦗١٧٠⦘\nينبغي لمن سمعهن أن يتعلمهن\" (^٢).\n_________\n(^١) في [هـ]: (غمي).\n(^٢) مجهول؛ لجهالة أبي سلمة الجهني، أخرجه أحمد (٣٧١٢)، وأبو يعلى (٥٢٩٧)، والشاشي (٢٨٢)، وابن حبان (٩٧٢)، والطبراني (١٠٣٥٢)، والحاكم ١/ ٥٠٩، والبزار (٣١٢٢/ كشف)، وابن السني (٢٤٢).","vol":"16","page":169},{"text":"<span data-type='title' id=toc-4571>[٢٦] ما يقال: في طلب الحاجة وما يدعى به</span>","vol":"16","page":170},{"text":"٣١٢٩٠ - حدثنا أبو الأحوص عن منصور عن ربعي عن عبد اللَّه بن شداد عن عبد اللَّه بن جعفر قال: قال لي (علي) (^١): \"ألا أعلمك كلمات لم أعلمها حسنًا ولا حسينًا، إذا طلبت حاجة وأحببت أن تنجح فقل: (^٢) لا إله إلا اللَّه وحده لا شريك له، العلي العظيم، ولا إله إلا اللَّه وحده لا شريك له (الحليم) (^٣) الكريم، (ثم) (^٤) سل حاجتك (^٥).\n_________\n(^١) سقط من: [أ، ح، ط]، وفي [هـ]: (رسول اللَّه -ﷺ-).\n(^٢) في [هـ]: زيادة (و).\n(^٣) في [هـ]: (الحكيم).\n(^٤) سقط من: [ط].\n(^٥) صحيح؛ أخرجه النسائي (١٠٤٦٩)، والطبراني في الدعاء (١٠١٤)، وورد مرفوعًا، أخرجه النسائي في الكبرى (١٠٤٦٥)، وابن حبان (٨٦٥)، والحاكم ١/ ٦٨٨، والبزار (٤٦٩)، وابن السني (٦٢٩)، والبيهقي في الدعوات (١٦٢)، وشعب الإيمان (٦٢٣)، والخرائطي في المكارم (٥٧٧).","vol":"16","page":170},{"text":"٣١٢٩١ - حدثنا (محمد) (^١) بن فضيل عن ليث عن خالد (عن) (^٢) سعيد عن\n⦗١٧١⦘\nالمسيب قال: (^٣) دخلت المسجد وأنا أرى أني قد أصبحت (وإذا) (^٤) علي ليل طويل، (فإذا) (^٥) (^٦) ليس فيه احد غيري، فقمت فسمعت حركة خلفي ففزعت فقال: أيها الممتلئ قلبه فرقًا، لا تفرق (و) (^٧) لا تفزع وقل: اللهم إنك مليك مقتدر ما تشاء من أمر يكون، ثم سل ما بدا لك، قال سعيد: فما سألت اللَّه شيئًا إلا استجاب لي.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [أ، ط، هـ]: (بن).\n(^٣) في [هـ]: زيادة (سعيد).\n(^٤) في [جـ، ك]: (فإذا).\n(^٥) في [جـ، ك]: (وإذا).\n(^٦) في [أ، ب، ط]: زيادة (فيه).\n(^٧) في [جـ، ك]: (أو).","vol":"16","page":170},{"text":"٣١٢٩٢ - حدثنا وكيع عن مالك بن مغول قال: طلبت الحكم في حاجة فلم أجده ثم طلبته فوجدته (وقال) (^١) الحكم: قال خيثمة: إذا طلب أحدكم الحاجة فوجدها فليسأل اللَّه الجنة، لعله يومه الذي يستجاب له فيه.\n_________\n(^١) في [هـ]: (فقال).","vol":"16","page":171},{"text":"<span data-type='title' id=toc-4572>[٢٧] ما يدعى به للعامة: كيف هو</span>؟","vol":"16","page":171},{"text":"٣١٢٩٣ - حدثنا أبو أسامة عن مسعر عن سعد بن إبراهيم قال: كان طلق بن حبيب يقول: اللهم أبرم لهذه الأمة أمرا (رشيدًا) (^١) تعز فيه وليك وتذل (فيه) (^٢) عدوك، ويعمل فيه بطاعتك.\n_________\n(^١) في [أ، ح، ط، هـ]: (راشدًا)، وانظر: حلية الأولياء ٣/ ٦٥.\n(^٢) في [هـ]: (به).","vol":"16","page":171},{"text":"٣١٢٩٤ - حدثنا حسين بن علي عن (عبيد بن) (^١) عبد الملك قال: أخبرني من رأى عمر بن عبد العزيز واقفًا بعرفة يدعو وهو يقول بأصبعه هكذا يشير بها: اللهم\n⦗١٧٢⦘\nزد محسن أمة محمد إحسانًا، و(راجع) (^٢) بمسيئهم إلى التوبة، ثم يقول هكذا ثم يدير بأصبعه: وحط من وراءهم برحمتك.\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [هـ]: (ارجع).","vol":"16","page":171},{"text":"٣١٢٩٥ - حدثنا حسين بن علي عن عبيد بن عبد الملك قال: كان عمر بن عبد العزيز يقول: اللهم أصلح من كان صلاحه صلاحًا لأمة محمد، اللهم وأهلك من كان هلاكه صلاحًا للأمة محمد -ﷺ-.","vol":"16","page":172},{"text":"<span data-type='title' id=toc-4573>[٢٨] ما يدعو به الرجل إذا قام من مجلسه</span>","vol":"16","page":172},{"text":"٣١٢٩٦ - حدثنا عبدة بن سليمان عن حجاج بن دينار عن أبي هاشم عن أبي العالية عن أبي برزة الأسلمي قال: كان رسول اللَّه -ﷺ- يقول إذا أراد أن يقوم من المجلس: \"سبحانك اللهم وبحمدك، أشهد أن لا إله إلا أنت، أستغفرك وأتوب إليك\" (^١).\n_________\n(^١) صحيح؛ والرفع زيادة ثقة مقبولة، أخرجه أحمد (١٩٧٦٩)، وأبو داود (٤٨٥٩)، والنسائي في عمل اليوم والليلة (٤٢٦)، والحاكم ١/ ٥٣٧، والدارمي (٢٦٥٨)، وأبو يعلى (٧٤٢٦)، والطبراني في الدعاء (١٩١٧) وفي الكبير (٤٤٤٥)، والبيهقي في الآداب (٣٠٥)، والمزي ٢٨/ ٢٣.","vol":"16","page":172},{"text":"٣١٢٩٧ - حدثنا ابن فضيل (حدثنا حصين بن عبد الرحمن) (^١) عن مجاهد عن عبد اللَّه بن عمر قال: من قال حين يقوم من مجلسه: سبحانك اللهم وبحمدك، أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك، قال: كفى اللَّه عنه كل ذنب في ذلك المجلس (^٢).\n_________\n(^١) زيادة من كتاب الدعاء لابن فضيل (١٠٧).\n(^٢) صحيح.","vol":"16","page":172},{"text":"٣١٢٩٨ - حدثنا جرير عن منصور عن فضيل بن عمرو عن زياد بن الحصين قال: دخلت على أبي العالية فلما أردت أن أخرج من عنده قال: ألا أزودك كلمات علمهن جبريل محمدًا (ﷺ) (^١) قال: قلت: بلى! قال: فإنه لما كان (بآخرة) (^٢) كان إذا قام من مجلسه قال: \"سبحانك اللهم وبحمدك، أشهد أن لا إله إلا أنت، أستغفرك وأتوب إليك\" (^٣)، فقيل: يا رسول اللَّه ما هؤلاء الكلمات التي تقولهن؟ قال: \"هن كلمات علمنيهن جبريل (كفارات) (^٤) لما يكون في المجلس (^٥).\n_________\n(^١) سقط من: [ك].\n(^٢) في [ط]: (باحر).\n(^٣) في [ك]: زيادة (قال).\n(^٤) في [ب]: (كفارة).\n(^٥) مرسل؛ أبو العالية تابعي، أخرجه النسائي في عمل اليوم والليلة (٤٣٥)، وتقدم متصلًا برقم [٣١٣٤١] ورجح أبو حاتم وأبو زرعه كما في العلل لابن أبي حاتم ٢/ ١٨٨، والدارقطني ٦/ ٣٧ إرساله، والاتصال زيادة ثقة فتقبل.","vol":"16","page":173},{"text":"٣١٢٩٩ - حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي الأحوص في قوله: ﴿وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ﴾ [الطور: ٤٨]، قال: (إذا) (^١) قمت فقل: (سبحان) (^٢) اللَّه وبحمده.\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ، ب]: (بسم).","vol":"16","page":173},{"text":"٣١٣٠٠ - حدثنا يزيد بن هارون عن محمد بن مسلم عن عمرو بن دينار عن عبيد بن عمير قال: كنا نعد الأواب الحفيظ، إذا قام من مجلسه قال: اللهم اغفر لي ما أصبت في (مجلسي) (^١) هذا.\n_________\n(^١) في [ط]: (مجلس).","vol":"16","page":173},{"text":"٣١٣٠١ - حدثنا وكيع عن سفيان (عن حبيب) (^١) عن يحيى بن جعدة قال: كفارة المجلس: سبحانك وبحمدك، أستغفرك وأتوب إليك.\n_________\n(^١) سقط من: [أ، جـ، ح، ط، هـ].","vol":"16","page":174},{"text":"<span data-type='title' id=toc-4574>[٢٩] ما ذكر فيما دعا به النبي -ﷺ- عند وفاته</span>","vol":"16","page":174},{"text":"٣١٣٠٢ - حدثنا أبو أسامة وابن نمير عن هشام بن عروة عن عباد بن عبد اللَّه بن الزبير قال: سمعت عائشة تقول: سمعت رسول اللَّه -ﷺ- (يقول) (^١) وهو مستند إلى (صدري) (^٢): \"اللهم اغفر لي وارحمني وألحقني بالرفيق\" (^٣).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [أ، جـ، س، ط، هـ]: (ظهري).\n(^٣) صحيح؛ أخرجه البخاري (٥٦٧٤)، ومسلم (٢٤٤٤).","vol":"16","page":174},{"text":"٣١٣٠٣ - حدثنا أبو معاوية عن الأعمش (عن مسلم) (^١) عن مسروق عن عائشة قالت: كان رسول اللَّه -ﷺ- يكثر أن يقول قبل أن يموت: \"سبحانك اللهم وبحمدك أستغفرك وأتوب إليك\"، (قال) (^٢): فقلت: يا رسول اللَّه، ما هذه الكلمات التي (قد) (^٣) أحدثتها (تقولها) (^٤)؛ قال: \"جعلت لي علامة لأمتي إذا رأيتها قلتها: ﴿إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ﴾ \" (^٥).\n_________\n(^١) سقط من: [أ، جـ، س، ط، هـ].\n(^٢) في [أ، ب، ك]: (قالت).\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) سقط من: [هـ].\n(^٥) صحيح؛ أخرجه البخاري (٤٩٦٧)، ومسلم (٤٨٤).","vol":"16","page":174},{"text":"٣١٣٠٤ - (حدثنا يونس بن محمد) (^١) حدثنا ليث بن سعد (عن يزيد عن) (^٢) موسى بن سرجس عن القاسم بن محمد عن عائشة (قالت) (^٣): (قال) (^٤) (^٥) رسول اللَّه -ﷺ- وهو يموت وعنده قدح فيه ماء فيدخل يده في القدح ويمسح وجهه بالماء ثم يقول: \"اللهم أعني على سكرات الموت\" (^٦).\n_________\n(^١) تكرر في: [جـ].\n(^٢) سقط من النسخ، وزاد في [هـ]: (بن حبيب) أخذًا من السنن؛ ولم يرد ذلك في جميع النسخ، وقد ذكر الحافظ في النكت الظراف ١٢/ ٢٨٦، أنه راجع نسخ مسند ابن أبي شيبة فوجدها (عن يزيد)، غير منسوب، وصوب أنه ابن الهاد وأن ابن ماجه وهم في قوله: (ابن حبيب).\n(^٣) في [ط]: (قال).\n(^٤) في [ط]: (قلت)، وفي [هـ]: (رأيت).\n(^٥) زيادة في [ط]: (يا).\n(^٦) مجهول؛ لجهالة موسى بن سرجس، أخرجه أحمد (٢٤٣٥٦)، وابن ماجه (١٦٢٣)، والترمذي (٩٧٨)، والحاكم ٢/ ٤٦٥، والنسائي في الكبرى (٧١٠١)، وأبو يعلى (٤٥١٠)، وابن سعد ٢/ ٢٥٨، والخطيب ٧/ ٢٠٨، وأصله بدون الدعاء عند البخاري (٤٤٤٩).","vol":"16","page":175},{"text":"٣١٣٠٥ - حدثنا أبو معاوية عن الأعمش عن مسلم عن مسروق عن عائشة قالت: لما ثقل رسول اللَّه -ﷺ - قال: \"اللهم اغفر لي وألحقني (بالرفيق) (^١) \"، قالت: فكان هذا آخر ما سمعت من (كلامه) (^٢) (^٣).\n_________\n(^١) في [جـ، ك]: (الرفيع).\n(^٢) في [ط]: (للامه).\n(^٣) صحيح؛ أخرجه مسلم (٢١٩١)، وأحمد (٢٤١٨٢)، وأصله عند البخاري (٥٧٥٠).","vol":"16","page":175},{"text":"<span data-type='title' id=toc-4575>[٣٠] في الدعاء في الليل: ما هو</span>؟","vol":"16","page":176},{"text":"٣١٣٠٦ - حدثنا زيد بن الحباب عن مالك بن أنس عن أبي الزبير عن طاوس عن ابن عباس قال: كان رسول اللَّه -ﷺ- إذا تهجد من الليل قال: \"اللهم لك الحمد أنت نور السماوات والأرض (^١)، ولك الحمد (و) (^٢) أنت قيام السماوات (والأرض) (^٣)، ولك الحمد وأنت رب السماوات والأرض ومن فيهن، أنت الحق (وقولك الحق) (^٤)، والجنة حق والنار حق والساعة حق، اللهم (لك) (^٥) أسلمت وبك، آمنت، وعليك توكلت، (^٦) وبك خاصمت، وإليك حاكمت، (اغفر لي) (^٧) ما قدمت وما أخرت وما أسررت وما أعلنت وما أنت أعلم به مني، (^٨) أنت المقدم والمؤخر (لا) (^٩) إله إلا أنت\" (^١٠).\n_________\n(^١) في [هـ]: زيادة (ومن فيهن).\n(^٢) سقط من: [أ، ب، جـ، ط].\n(^٣) في [ك]: (والحمد).\n(^٤) سقط من: [ك].\n(^٥) سقط من: [أ، ط، ك].\n(^٦) زاد في [هـ]: (وإليك أنبت).\n(^٧) في [هـ]: (فأغفر لي).\n(^٨) زاد في [هـ]: (و).\n(^٩) في [ط]: (أنه).\n(^١٠) صحيح؛ أخرجه البخاري (٧٤٩٩ و١١٢٠)، ومسلم (٧٦٩).","vol":"16","page":176},{"text":"٣١٣٠٧ - حدثنا زيد بن حباب عن معاوية بن صالح قال: حدثني أزهر بن (سعيد) (^١) عن عاصم بن حميد قال: سألت عائشة ماذا كان رسول اللَّه -ﷺ- يفتتح به\n⦗١٧٧⦘\nقيام الليل؟ قالت: لقد سألتني عن شيء ما سألني عنه أحد قبلك، كان يكبر عشرًا ويحمد عشرًا ويسبح عشرًا ويستغفر عشرًا، ويقول: \"اللهم اغفر لي واهدني وارزقني وعافني، ويتعوذ من ضيق المقام يوم القيامة\" (^٢).\n_________\n(^١) في [أ، ب، جـ، ط]: (سعد).\n(^٢) حسن؛ معاوية بن صالح صدوق، أخرجه أحمد (٢٥١٤٥)، وأبو داود (٧٦٦)، والنسائي ٣/ ٢٠٨، وابن حبان (٢٦٠٢)، وابن ماجه (١٣٥٦)، والبغوي في التفسير ٤/ ٢٤٣، والطبراني في مسند الشاميين (٢٠٤٨) والأوسط (٨٤٢٧)، والبخاري في التاريخ ١/ ٤٥٧.","vol":"16","page":176},{"text":"٣١٣٠٨ - حدثنا وكيع عن الأعمش عن أبي الضحى عن مسروق قال: كنا مع أبي موسى (فجننا) (^١) الليل إلى بستان خرب، قال: فقام من الليل يصلي فقرأ قراءة حسنة، ثم قال: اللهم إنك مؤمن تحب المؤمن، ومهيمن تحب المهيمن، سلام تحب السلام، صادق تحب الصادق (^٢).\n_________\n(^١) في [ب، هـ]: (فجئنا).\n(^٢) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ٢٥٩، وابن عساكر ٣٢/ ٨٨.","vol":"16","page":177},{"text":"٣١٣٠٩ - حدثنا معاوية بن هشام حدثنا شيبان عن يحيى بن أبي كثير عن أبي سلمة أن ربيعة بن كعب أخبره أنه كان يبيت عند باب رسول اللَّه -ﷺ-، فكان يسمع رسول اللَّه -ﷺ- من الليل يقول: \"سبحان اللَّه رب العالمين\" الهوىَّ، ثم يقول: \"سبحان اللَّه وبحمده\" (^١).\n_________\n(^١) حسن؛ معاوية بن هشام صدوق، أخرجه أحمد (١٦٥٧٥)، والترمذي (٣٤١٦)، والنسائي ٣/ ٢٠٩، وابن ماجه (٣٨٧٩)، وابن حبان (٢٥٩٥)، والبخاري في الأدب المفرد (١٢١٨)، وعبد الرزاق (٢٥٦٣)، وابن المبارك في الزهد (١٥٦)، والبغوي (٦٥٥)، والطيالسي (١١٧٢)، وابن سعد ٤/ ٣١٣، والطبراني (٤٥٦٩)، وأبو عوانة ٢/ ١٨١، وابن السني (٧٥٧)، والبيهقي ٢/ ٤٨٦، وأبو نعيم في الحلية ٢/ ٣١، وابن أبي عاصم في الآحاد (٢٣٨٨).","vol":"16","page":177},{"text":"<span data-type='title' id=toc-4576>[٣١] من كان يحب إذا دعا أن يقول: ﴿رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ﴾</span>","vol":"16","page":178},{"text":"٣١٣١٠ - حدثنا يحيى بن أبي (بكير) (^١) عن شعبة عن ثابت أن النبي -ﷺ- كان يدعو: \"اللهم ﴿رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ﴾ (^٢).\n_________\n(^١) في [أ، ب، جـ، هـ]: (كثير).\n(^٢) مرسل؛ ثابت تابعي، وقد ورد من حديث أنس متصلًا، أخرجه البخاري (٤٥٢٢)، ومسلم (٢٦٩٠).","vol":"16","page":178},{"text":"٣١٣١١ - حدثنا عبيدة (بن حميد) (^١) عن حميد عن (أنس) (^٢) قال: دخل النبي -ﷺ- على (رجل) (^٣) كأنه (فرخ) (^٤) منتوف من الجهد، (قال) (^٥): فقال له النبي -ﷺ-: \"هل كنت تدعو اللَّه بشيء؟ \" قال: كنت أقول: اللهم ما كنت معاقبي به في الآخرة فعجله لي في الدنيا، قال: فقال له النبي -ﷺ-: \"ألا قلت اللهم: ﴿رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ﴾ \"، قال: فدعا اللَّه فشفاه (^٦).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) حاشية [ك]: (بن مالك).\n(^٣) سقط من: [ط]، وفي [هـ]: (مريض).\n(^٤) سقط من: [ب].\n(^٥) سقط من: [ط، هـ].\n(^٦) صحيح؛ أخرجه مسلم (٢٦٨٨)، وأحمد (١٢٠٦٨).","vol":"16","page":178},{"text":"٣١٣١٢ - حدثنا أبو بكر بن عياش عن عاصم عن حبيب بن صهبان قال: سمعت عمر وهو يطوف حول البيت وليس له (هجيرى) (^١) إلا (هؤلاء) (^٢)\n⦗١٧٩⦘\nالكلمات: ﴿رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ﴾ (^٣).\n_________\n(^١) في [أ، ب، ط، ك]: (هجير)، وفي [جـ]: (هجيرًا).\n(^٢) في [ك]: (هو).\n(^٣) منقطع؛ عاصم لا يروي عن حبيب، أخرجه عبد اللَّه بن أحمد في زوائد الزهد ص ١١٧، والبيهقي ٥/ ٨٤، والخطيب في الموضح ٢/ ٤٧١، ومسدد كما في المطالب (١٢١٤)، والفاكهي (٤١٧).","vol":"16","page":178},{"text":"٣١٣١٣ - حدثنا وكيع عن سفيان عن عاصم عن المسيب عن حبيب بن صهبان عن عمر بمثله (^١).\n_________\n(^١) صحيح؛ وانظر: ما قبله.","vol":"16","page":179},{"text":"<span data-type='title' id=toc-4577>[٣٢] ما حفظ مما علمه النبي -ﷺ- فاطمة أن تقوله</span>؟","vol":"16","page":179},{"text":"٣١٣١٤ - حدثنا محمد بن (أبي) (^١) عبيدة قال: (حدثني أبي قال) (^٢): حدثنا الأعمش عن أبي صالح عن أبي هريرة (قال: أتت) (^٣) فاطمة النبي -ﷺ- (تسأله) (^٤) خادمًا فقال لها: \"ما عندي ما أعطيك\"، فرجعت فأتاها بعد ذلك فقال: \"الذي سألت أحب إليك أم ما هو خير منه\"، فقال لها علي: قوفي: لا، بل ما هو خير منه، فقالت: (فقال) (^٥): \"قولي اللهم رب السماوات السبع، ورب العرش العظيم، ربنا ورب كل شيء، منزل التوراة والإنجيل والقرآن العظيم، أنت الأول (فليس) (^٦) قبلك شيء، وأنت الآخر فليس بعدك شيء، وأنت الظاهر فليس\n⦗١٨٠⦘\nفوقك شيء، وأنت الباطن فليس دونك شيء، اقض عنا الدين وأغننا من الفقر\" (^٧).\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) سقط من: [جـ].\n(^٤) في [ك]: (تسله).\n(^٥) سقط من: [جـ].\n(^٦) سقط من: [ك].\n(^٧) صحيح؛ أخرجه مسلم (٢٧١٣)، وابن ماجه (٣٨٣١)، والترمذي (٣٤٨١)، والنسائي في الكبرى (٧٦٦٩)، وبنحوه أخرجه أحمد (٩٢٣٦).","vol":"16","page":179},{"text":"٣١٣١٥ - حدثنا وكيع عن شعبة عن الحكم عن عبد الرحمن بن أبي ليلى عن علي أن فاطمة اشتكت إلى النبي -ﷺ- يدها من (العجين) (^١) والرحى، قال: فقدم على النبي -ﷺ- سبي فأتته تسأله خادمًا، فلم تجده ووجدت عائشة فأخبرتها قال علي: فجاءنا بعد ما أخذنا مضاجعنا فذهبنا (نتقدم) (^٢) فقال: مكانكما، قال: فجاء فجلس بيني وبينها حتى وجدت برد قدمه، فقال: \"ألا أدلكما على ما هو خير لكما من خادم، تسبحانه ثلاثًا وثلاثين، وتحمدانه ثلاثًا وثلاثين، وتكبرانه ثلاثًا وثلاثين\" (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (العجين).\n(^٢) في [س]: (نقوم).\n(^٣) صحيح؛ أخرجه من طريق المصنف مسلم (٢٧٢٧)، كما أخرجه البخاري (٣١١٣).","vol":"16","page":180},{"text":"<span data-type='title' id=toc-4578>[٣٣] ما علمه النبي -ﷺ- عائشة أن تدعو به</span>؟","vol":"16","page":180},{"text":"٣١٣١٦ - حدثنا عفان (حدثنا) (^١) حماد بن سلمة أخبرنا جبير بن حبيب عن أم كلثوم بنت أبي بكر عن عائشة أن رسول اللَّه -ﷺ- علمها هذا الدعاء: \"اللهم إني أسألك من الخير كله، عاجله وآجله، ما علمت منه وما لم أعلم، وأعوذ بك من الشر كله، ما علمت منه وما لم أعلم، اللهم إني أسألك من خير ما سألك عبدك ونبيك، وأعوذ بك من شر ما عاذ (منه) (^٢) عبدك ونبيك، اللهم إني أسألك الجنة\n⦗١٨١⦘\nوما قرب إليها (من قول أو عمل) (^٣)، وأعوذ بك من النار وما قرب إليها من قول أو عمل، وأسألك أن تجعل كل قضاء تقضيه لي خيرًا\" (^٤).\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) في [ح، ط، هـ]: (به).\n(^٣) سقط من: [أ، ب، ط].\n(^٤) صحيح؛ أم كلثوم ثقة، وكذلك جبير بن حبيب، وأخرجه أحمد (٢٥٠١٩)، وابن ماجه (٣٨٤٦)، والنسائي ٢/ ٢٢٠، وابن حبان (٨٦٩)، والحاكم ١/ ٥٢٢، والبخاري في الأدب المفرد (٦٣٩)، والطحاوي في شرح المشكل (٦٠٢٦)، وأبو يعلى (٤٤٧٣)، والطيالسي (١٥٦٩)، وإسحاق (١١٦٥).","vol":"16","page":180},{"text":"<span data-type='title' id=toc-4579>[٣٤] من كان يقول في دعائه: أحيني ما كانت الحياة خيرًا لي</span>؟","vol":"16","page":181},{"text":"٣١٣١٧ - حدثنا معاوية بن هشام عن شريك عن أبي هاشم عن أبي مجلز عن قيس بن عباد قال: صلى (^١) عمار صلاة كأنهم أنكروها، فقيل له في ذلك، فقال: ألم أتم الركوع والسجود؟ قالوا: بلى، قال: فإني قد دعوت (اللَّه) (^٢) بدعاء سمعته من رسول اللَّه -ﷺ-: \"اللهم بعلمك الغيب، وقدرتك على الخلق، أحيني ما علمت الحياة خيرا لي، وتوفني إذا علمت الوفاة خيرًا لي، اللهم إني أسألك كلمة الإخلاص في الغضب والرضى، والقصد في الغنى والفقر، وخشيتك في الغيب والشهادة، وأسألك الرضا (بالقدر) (^٣)، وأسألك نعيمًا لا ينفد، وقرة عين لا تنقطع، ولذة العيش بعد الموت، ولذة النظر إلى وجهك، وشوقا إلى لقائك، وأعوذ بك من (ضراء) (^٤) مضرة، وفتنة مضلة، اللهم زينا بزينة الإيمان واجعلنا (هداة) (^٥)\n⦗١٨٢⦘\n(مهتدين) (^٦) \" (^٧).\n_________\n(^١) في [هـ]: زيادة (بنا)، وفي مسند ابن أبي شيبة.\n(^٢) سقط من: [س].\n(^٣) في [هـ]: (بالقدرة).\n(^٤) في [ط]: (ضر).\n(^٥) في [هـ]: (هذا).\n(^٦) في [أ، ب، جـ، ط، ك]: (مهندين).\n(^٧) حسن؛ شريك صدوق، أخرجه أحمد (١٨٣٢٥)، والنسائي ٣/ ٥٥، وابن حبان (١٩٧١)، والحاكم ١/ ٥٢٤، وعبد اللَّه في السنة (٢٨٠)، وابن أبي عاصم في السنة (١٢٨)، والطبراني في الدعاء (٦٢٥)، والدارقطني في الرؤية (١٥٩)، والبزار (١٣٩٢)، وعثمان بن سعيد في الرد على الجهمية ص ٥١، ومحمد بن نصر في قيام الليل ص ١٤٧، وابن خزيمة في التوحيد ص ١٢، وأبو يعلى (١٦٢٤)، وابن منده في الرد على الجهمية (٨٦)، واللالكائي (٨٤٤)، والبيهقي في الدعوات (٢٢٠).","vol":"16","page":181},{"text":"٣١٣١٨ - حدثنا عبيدة بن حميد عن حميد عن أنس بن مالك قال: قال رسول اللَّه -ﷺ-: \"لا (يتمنين) (^١) أحدكم الموت لضر نزل به في الدنيا، ولكن ليقل: اللهم أحيني ما كانت الحياة خيرًا لي، وتوفني إذا كانت الوفاة خيرا لي\" (^٢).\n_________\n(^١) في [أ، ب، جـ، ك]: (يتمنى).\n(^٢) صحيح؛ أخرجه البخاري (٦٣٥١)، ومسلم (٢٦٨٠).","vol":"16","page":182},{"text":"٣١٣١٩ - حدثنا أبو معاوية عن الأعمش عن مالك بن الحارث قال: كان من دعاء عمار: اللهم إني أسألك بعلم الغيب وقدرتك على الخلق أن تحيني ما علمت الحياة خيرا لي، وتوفني ما علمت الوفاة خيرا لي، اللهم أسألك خشيتك في الغيب والشهادة، وأسألك القصد في الغنى والفقر، وأسألك العدل في الرضا والغضب، اللهم (حبب) (^١) إلى لقاءك وشوقا إليك في غير فتنة مضلة، (ولا) (^٢) ضراء مضرة (^٣).\n_________\n(^١) في [ط]: (أحبب).\n(^٢) في [ط]: (وإلا).\n(^٣) صحيح؛ أخرجه أحمد (١٨٣٢٥)، وتقدم نحوه برقم [٣١٣١٧].","vol":"16","page":182},{"text":"<span data-type='title' id=toc-4580>[٣٥] ما يستفتح به الدعاء</span>؟","vol":"16","page":183},{"text":"٣١٣٢٠ - حدثنا معاوية بن هشام عن (عمر) (^١) بن راشد قال: حدثني إياس بن سلمة بن الأكوع عن أبيه قال: ما سمعت رسول اللَّه -ﷺ- يستفتح (دعاء) (^٢) إلا يستفتحه: بسبحان ربي الأعلى العلي الوهاب (^٣).\n_________\n(^١) في [م]: (عمرو).\n(^٢) سقط من: [أ، ب، ط]، وفي [هـ]: (الدعاء).\n(^٣) ضعيف؛ لضعف عمر بن راشد، أخرجه أحمد (١٦٥٩٦)، وعبد بن حميد (٣٨٧)، والحاكم ١/ ٤٩٨، وابن حبان في المجروحين ٢/ ٨٤، والحارث (١٧٠/ بغية)، والطبراني (٦٢٥٣)، وابن عدي ٥/ ١٦، والآجري في الشريعة (٦٧٥)، وابن عساكر ٢٢/ ٨٩، والدينوري في المجالسة (٣٠٩٩).","vol":"16","page":183},{"text":"<span data-type='title' id=toc-4581>[٣٦] ما ذكر فيمن سأل النبي -ﷺ- أن يعلمه ما يدعو به فعلمه</span>","vol":"16","page":183},{"text":"٣١٣٢١ - حدثنا (^١) علي بن مسهر ومروان بن معاوية عن موسى الجهني عن مصعب بن سعد عن أبيه قال: جاء أعرابي إلى النبي -ﷺ- فقال: يا رسول اللَّه علمني شيئًا أقوله قال: \"قل: لا إله إلا اللَّه وحده لا شريك له، (له الملك) (^٢)، اللَّه أكبر كبيرا، والحمد للَّه كثيرًا، سبحان اللَّه رب العالمين، لا حول ولا قوة إلا باللَّه العزيز (الحكيم) (^٣) \"، قال: فقال الأعرابي: هذا لربي فما لي؟ قال: \"قل: اللهم اغفر لي وارحمني واهدني وارزقني (^٤) \" (^٥).\n_________\n(^١) زيادة في [ك]: (حدثنا أبو بكر قال).\n(^٢) سقط من: [جـ، ك].\n(^٣) في [هـ]: (الحليم).\n(^٤) في [هـ]: زيادة (وعافني).\n(^٥) صحيح؛ أخرجه مسلم (٢٦٩٦)، وأحمد (١٥٦١).","vol":"16","page":183},{"text":"٣١٣٢٢ - حدثنا عبد اللَّه بن نمير عن مسعر عن أبي العنبس (عن أبي العدبّس) (^١) عن (أبي) (^٢) مرزوق عن أبي غالب عن أبي أمامة قال: خرج رسول اللَّه -ﷺ- فكأنا اشتهينا أن يدعو لنا فقال: \"اللهم اغفر لنا وارحمنا وأرض عنا وتقبل منا وأدخلنا الجنة ونجنا من النار وأصلح لنا شأننا كله\"، فكأنا اشتهينا أن (يزيدنا) (^٣) فقال: \"قد جمعت لكم الأمر\" (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط]: (ابن).\n(^٣) في [أ، ب، جـ، ط]: (ليزيد).\n(^٤) مجهول: أبو العدبس مجهول، فيه اضطراب، أخرجه أحمد (٢٢١٨١)، وأبو داود (٥٢٣٠)، وابن ماجه (٣٨٣٦)، وابن حبان في المجروحين ٣/ ١٥٩، والطبراني (٨٥٧٢)، والبيهقي في الشعب (٨٩٣٦)، والقاضي في الشفا ١/ ١٣٠، والمزي ٤/ ٣١١، والرامهرمزي في المحدث ص ٢٩٦، وتمام (١١٨٦)، والخرائطي في مساوئ الأخلاق (٨٣١)، وعبد الغني في الترغيب في الدعاء (٧٧).","vol":"16","page":184},{"text":"٣١٣٢٣ - حدثنا محمد بن بشر حدثنا زكريا بن أبي زائدة حدثنا منصور بن المعتمر قال: (حدثنا) (^١) ربعي بن (حراش) (^٢) عن عمران بن حصين أنه قال: جاء حصين إلى النبي -ﷺ- قبل أن يسلم فقال: يا محمد، ما تأمرني (أن) (^٣) أقول؟ قال: \"تقول اللهم إني أعوذ بك من شر نفسي، وأسألك أن تعزم لي على (أرشد) (^٤) أمري\"، قال: ثم إن حصينًا (أسلم) (^٥) بعد، ثم أتى النبي -ﷺ- فقال: إني\n⦗١٨٥⦘\nكنت سألتك المرة الأولى، وإني الآن أقول ما تأمرني، قال: \"قل اللهم اغفر لي ما أسررت وما أعلنت وما أخطأت وما (تعمدت) (^٦) وما جهلت وما علمت\" (^٧).\n_________\n(^١) في [جـ، ك]: (حدثني).\n(^٢) في [ط]: (حريش).\n(^٣) في [ط]: (لن).\n(^٤) في [أ، ب، جـ، ك]: (رشد).\n(^٥) سقط من: [ط].\n(^٦) في [س]: (عمدت).\n(^٧) صحيح؛ أخرجه أحمد (١٩٩٩٢)، والنسائي في عمل اليوم والليلة (٩٩٤)، والطحاوي في شرح المشكل (٢٥٢٥)، والقضاعي (١٤٨٠)، والطبراني (٣٥٥١)، ومن حديث عمران عن أبيه، أخرجه ابن حبان (٨٩٩)، والحاكم ١/ ٥١٠، وعبد بن حميد (٤٧٦)، وابن أبي عاصم في الآحاد (٢٣٥٤)، وبنحوه من حديث عمران أخرجه البخاري في التاريخ الكبير ٣/ ١، والبزار (٣٥٧٩)، والبيهقي في الأسماء والصفات ص ٤٢٣، وابن خزيمة في التوحيد ١/ ٢٧٧.","vol":"16","page":184},{"text":"٣١٣٢٤ - حدثنا محمد بن فضيل عن العلاء عن أبي داود (الأودي) (^١) عن بريدة قال: قال لي رسول اللَّه -ﷺ-: \"ألا أعلمك كلمات من أراد اللَّه به خيرًا علمه إياهن، ثم لم ينسه اياهن أبدا، (قال: قل: اللهم إني ضعيف (فقو) (^٢) (في رضاك (^٣) ضعفي) (^٤)، وخذ إلى الخير بناصيتي، واجعل الإسلام منتهى رضائي، اللهم إني ضعيف (فقوني) (^٥)، وذليل فأعزني، وفقير فارزقني\" (^٦).\n_________\n(^١) في [أ، جـ، ط، ك]: (الأيدي).\n(^٢) سقط من: [أ، ب، جـ، ك].\n(^٣) زيادة في [أ، ب، جـ، ك]: (فقد).\n(^٤) في [ط]: (ضعفي في رضاك).\n(^٥) في [ط]: (فتوني).\n(^٦) ضعيف جدًا، أبو داود متروك، أخرجه الحاكم ١/ ٥٢٧، وابن فضيل في الدعاء (٨)، والطبراني في الأوسط (٦٥٨٥)، والطحاوي في شرح المشكل ١/ ١٦٦، والزامهرمزي في المحدث ص ٣٤٣، والبيهقي في الدعوات (٢٣٧)، وابن عبد البر في التمهيد ٢٤/ ٥٦، وأبو يعلى في المسند الكبير كما في المطالب العالية (٣٣٤٨)، وجعله ابن عساكر ٤٣/ ٣٤٠ من مسند البراء بن عازب.","vol":"16","page":185},{"text":"٣١٣٢٥ - حدثنا يونس بن محمد حدثنا ليث بن سعد عن يزيد بن أبي حبيب عن أبي الخير عن عبد اللَّه بن عمرو عن أبي بكر أنه قال لرسول اللَّه -ﷺ-: علمني دعاء أدعو به، قال: \"قل اللهم إني ظلمت نفسي ظلمًا كثيرًا، ولا يغفر (الذنوب) (^١) إلا أنت، فأغفر لي مغفرة من عندك، وارحمني، إنك أنت الغفور الرحيم\" (^٢).\n_________\n(^١) في [هـ]: (الذنب).\n(^٢) صحيح؛ أخرجه البخاري (٨٣٤)، ومسلم (٢٧٠٥)، وأحمد (٨).","vol":"16","page":186},{"text":"٣١٣٢٦ - حدثنا محمد بن عبد اللَّه الأسدي عن علي بن صالح عن أبي إسحاق عن عمرو بن مرة عن عبد اللَّه بن سلمة عن علي (قال) (^١): قال لي النبي -ﷺ-: \"ألا أعلمك كلمات إذا قلتَهن غفر لك مع أنه مغفور لك؛ لا إله إلا اللَّه الحليم الكريم، لا إله إلا اللَّه العلي العظيم، سبحان رب السماوات السبع ورب العرش (العظيم) (^٢)، الحمد للَّه رب العالمين\" (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) في [ك]: (الكريم).\n(^٣) حسن؛ عبد اللَّه بن سلمة صدوق، أخرجه أحمد (٧١٢)، وعبد بن حميد (٧٤)، وابن أبي عاصم (١٣١٦)، والنسائي في الكبرى (٧٦٧٨)، وابن حبان (٦٩٢٨)، والترمذي (٣٥٠٤).","vol":"16","page":186},{"text":"٣١٣٢٧ - حدثنا يزيد بن هارون عن الجريري (^١) عن أبي الورد بن ثمامة عن اللجلاج عن معاذ قال: مر رسول اللَّه -ﷺ- على رجل وهو يقول: اللهم إني أسألك الصبر فقال رسول اللَّه -ﷺ-: \"سألت اللَّه البلاء (فاسأله) (^٢) المعافاة\"، ومر على رجل\n⦗١٨٧⦘\nوهو يقول: اللهم إني أسألك تمام النعمة، فقال: \"يا ابن آدم وهل تدري ما تمام النعمة؟ \" قال: يا رسول اللَّه دعوة دعوت بها رجاء الخير، قال: \"فإن من تمام النعمة دخول الجنة، و(العوز) (^٣) من النار\"، ومر على رجل وهو يقول: يا ذا الجلال والإكرام، (فقال: (قد استجيب لك فاسأل) (^٤) \" (^٥).\n_________\n(^١) في [أ، ط، هـ]: زيادة (عن عبد اللَّه).\n(^٢) في [جـ]: (فسله).\n(^٣) في [أ، ب]: (العوز)، وفي [هـ]: (الفوز).\n(^٤) سقط من: [أ، ب، ط، ك].\n(^٥) حسن؛ أبو الورد صدوق، أخرجه أحمد (٢٠١٧)، والترمذي (٣٥٢٧)، والبخاري في الأدب المفرد (٧٢٥)، وعبد بن حميد (١٠٧)، والشاشي (١٣٧٥، ١٣٧٦)، والبزار (٢٦٣٤)، والطبراني في الكبير ٢٠/ (٩٩)، والبيهقي في الدعوات (١٩٧)، وأبو نعيم في الحلية ٦/ ٢٠٤، والخطيب في تاريخ بغداد ٣/ ١٢٦.","vol":"16","page":186},{"text":"٣١٣٢٨ - [حدثنا أبو معاوية عن الأعمش عن يزيد (الرقاشي) (^١) عن أنس قال: قال رسول اللَّه -ﷺ-: \"ألظوا بـ: يا ذا الجلال والإكرام \"] (^٢) (^٣).\n_________\n(^١) في [ك]: (العرقاسي).\n(^٢) سقط الخبر من: [أ، جـ، ح، ط، هـ].\n(^٣) ضعيف؛ لضعف يزيد الرقاشي، أخرجه الترمذي (٣٥٢٤)، وأبو يعلى (٣٨٣٣)، والضياء في المختارة (٢٠٦٤)، وتمام (٥٦٧)، وابن عدي ٧/ ١٠٢، والطبراني في الدعاء (٩٤).","vol":"16","page":187},{"text":"٣١٣٢٩ - حدثنا محمد بن بشر قال: (حدثنا مسعر قال) (^١): حدثنا إسحاق بن راشد عن عبد اللَّه بن الحسن أن عبد اللَّه بن جعفر دخل على ابن له مريض (يقال) (^٢) له صالح، فقال (له) (^٣): قل لا إله إلا اللَّه الحليم الكريم، سبحان (^٤) رب العرش\n⦗١٨٨⦘\nالعظيم، الحمد للَّه رب العالمين، اللهم اغفر لي، اللهم ارحمني، اللهم تجاوز عني، اللهم اعف عني، فإنك عفو غفور، ثم قال: هؤلاء الكلمات علمنيهن عمي ذكر أن النبي -ﷺ- علمهن إياه (^٥).\n_________\n(^١) سقط من النسخ، ومن روى الحديث عن المؤلف أثبتها.\n(^٢) في [ط]: (قال).\n(^٣) سقط من: [ط].\n(^٤) زيادة في [جـ، ك]: (اللَّه).\n(^٥) صحيح؛ أخرجه النسائي في الكبرى (١٠٤٨١)، والطبراني في الدعاء (١٠١٧)، وابن أبي عاصم في الآحاد (١٩٢)، والبيهقي في الدعوات (٢٠٥)، وابن عساكر ٢٧/ ٣٦٥.","vol":"16","page":187},{"text":"٣١٣٣٠ - حدثنا عيسى بن يونس عن الأوزاعي عن حسان بن عطية عن شداد بن (أوس) (^١) أنه قال: احفظوا عني ما أقول (لكم) (^٢)، سمعت رسول اللَّه -ﷺ- يقول: \"إذا (كنز) (^٣) الناس الذهب والفضة (فاكنزوا) (^٤) هذه الكلمات: اللهم إني أسألك (الثبات) (^٥) في الأمر، والعزيمة على الرشد، وأسألك شكر نعمتك، وأسألك حسن عبادتك، وأسألك قلبًا سليمًا ولسانًا صادقًا، وأسألك من خير ما تعلم، وأعوذ بك من شر ما تعلم، واستغفرك لما تعلم، (أنك) (^٦) أنت علام الغيوب\" (^٧).\n_________\n(^١) في [ط]: (أويس).\n(^٢) سقط من: [أ، هـ].\n(^٣) في [جـ]: (أكثر).\n(^٤) في [جـ]: (فأكثروا)، وفي [ط]: (فانكنزوا).\n(^٥) في [جـ]: (الباب).\n(^٦) في [جـ]: (أنت).\n(^٧) منقطع؛ حسان بن عطية لم يسمع من شداد، أخرجه أحمد (١٧١١٤)، وابن حبان (٩٣٥)، والحاكم ١/ ٥٠٨، والطبراني (٧١٥٧)، وأبو نعيم في الحلية ١/ ٢٦٦، والخرائطي في فضيلة الشكر (٥)، وبنحوه أخرجه النسائي في الكبرى (١٢٢٧)، وابن حبان (١٩٨٤)، والطبراني (٧١٣٥)، وابن عساكر ٥٦/ ٢٧٤.","vol":"16","page":188},{"text":"٣١٣٣١ - حدثنا عبيد اللَّه عن موسى (بن) (^١) عبيدة عن محمد بن كعب قال: كان النبي -ﷺ- يعلم أصحابه (يقول) (^٢): \"قولوا: اللهم اغفر لنا حوباتنا، وأقلنا عثراتنا واستر عوراتنا\" (^٣).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [جـ]: (قول).\n(^٣) مرسل ضعيف؛ موسى بن عبيدة ضعيف، ومحمد بن كعب ليس صحابيًا.","vol":"16","page":189},{"text":"<span data-type='title' id=toc-4582>[٣٧] في اسم اللَّه الأعظم</span>","vol":"16","page":189},{"text":"٣١٣٣٢ - حدثنا وكيع حدثنا مالك بن مغول عن عبد اللَّه بن بريدة عن (أبيه) (^١) أن النبي -ﷺ- سمع رجلًا يقول: اللهم إني أسألك بأنك أنت اللَّه الأحد الصمد الذي لم يلد ولم يولد ولم يكن له كفوا أحد، فقال: \"لقد سأل اللَّه اسمه الأعظم الذي إذا دعي به أجاب وإذا سئل به أعطى\" (^٢).\n_________\n(^١) في [جـ]: (أمه).\n(^٢) صحيح؛ أخرجه أحمد (٢٣٠٤١)، وأبو داود (١٤٩٣)، وابن ماجه (٣٨٥٧)، والترمذي (٣٤٧٥)، والنسائي في الكبرى (٧٦٦٦)، وابن حبان (٨٩١)، والحاكم ١/ ٥٠٤، وعبد الرزاق (٤١٧٨)، والبخاري في الأدب المفرد (٨٠٥)، والطبراني في الدعاء (١١٤).","vol":"16","page":189},{"text":"٣١٣٣٣ - حدثنا وكيع عن أبي خزيمة عن ابن سيرين عن أنس بن مالك قال: سمع النبي -ﷺ- رجلًا يقول: اللهم إني أسألك بأن لك الحمد، لا إله إلا أنت وحدك، لا شريك لك، المنان بديع السماوات والأرض ذو الجلال والإكرام، فقال: \"لقد سأل اللَّه باسمه الأعظم الذي إذا سئل به أعطى وإذا\n⦗١٩٠⦘\nدعي به أجاب\" (^١).\n_________\n(^١) حسن؛ أبو خزيمة هو نصر بن مرداس صدوق، وليس يوسف بن ميمون كما تم بيانه في الكلام عن سنن ابن ماجه، والحديث أخرجه أحمد (١٢٢٠٥)، والترمذي (٣٥٤٤)، وابن ماجه (٣٨٥٨)، وأبو داود (١٤٩٥)، والنسائي ٣/ ٥٢، وابن حبان (٨٩٣)، والحاكم ١/ ٥٠٣، والبخاري في الأدب المفرد (٧٠٥)، والطحاوي في شرح المشكل (١٧٥)، والطبراني في الدعاء (١١٦)، والبغوي (١٢٥٨)، والبيهقي في الدعوات (١٠٦)، والخطيب في الأسماء المبهمة ص ٣٤٧، وابن بشكوال ص ٣١٤، والضياء (١٥٥٢).","vol":"16","page":189},{"text":"٣١٣٣٤ - حدثنا أبو أسامة (حدثنا مسعر) (^١) عن عبد الملك بن ميسرة عن ابن سابط أن داعيًا دعا في عهد النبي -ﷺ- فقال: اللهم إني أسألك باسمك (اللَّه) (^٢) الذي لا إله إلا أنت الرحمن الرحيم، بديع السماوات والأرض، وإذا أردت أمرًا فإنما تقول له: كن فيكون، فقال النبي -ﷺ-: \"لقد كدت -أو كاد أن يدعو (باسمه) (^٣) (العظيم) (^٤) الأعظم\" (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ، هـ].\n(^٣) في [هـ]: (باسمك).\n(^٤) في [ك]: (الأعظم).\n(^٥) مرسل، ابن سابط تابعي.","vol":"16","page":190},{"text":"٣١٣٣٥ - حدثنا عيسى بن يونس عن (عبيد اللَّه) (^١) بن أبي زياد عن شهر بن حوشب عن أسماء بنت يريد قالت: قال رسول اللَّه -ﷺ-: \"اسم اللَّه الأعظم في هاتين الآيتين: ﴿وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ لَا إِلَهَ إِلَّا هُوَ الرَّحْمَنُ الرَّحِيمُ﴾ [البقرة: ١٦٣]، وفاتحة\n⦗١٩١⦘\nسورة آل عمران: ﴿الم (١) اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ﴾ (^٢).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) ضعيف؛ عبيد اللَّه بن أبي زياد ضعيف، وشهر فيه كلام، أخرجه أحمد (٢٧٦١١)، وأبو داود (١٤٩٦)، والترمذي (٣٤٧٨)، والدارمي (٣٣٨٩)، والطحاوي في شرح المشكل (١٧٨)، وابن ماجه (٣٨٥٥)، والطبراني ٢٤/ (٤٤٠)، والبيهقي في شعب الإيمان (٢٣٨٣)، والبغوي (١٢٦١)، وعبد بن حميد (١٥٧٨).","vol":"16","page":190},{"text":"٣١٣٣٦ - حدثنا محمد بن بشر عن مسعر عن عبد الملك بن عمير قال: قرأ رجل البقرة وآل عمران فقال كعب: قد قرأ سورتين إن فيهما للاسم الذي إذا دعي به استجاب.","vol":"16","page":191},{"text":"٣١٣٣٧ - حدثنا أبو عبد الرحمن (المقرئ) (^١) عن سعيد بن أبي أيوب قال: حدثني الحسن بن ثوبان عن هشام بن أبي رقية عن أبي الدرداء وابن عباس أنهما كانا يقولان: اسم اللَّه الأكبر رب رب (^٢).\n_________\n(^١) في [أ، ب، جـ، ط]: (المقبري).\n(^٢) حسن؛ هشام صدوق، أخرجه الحاكم ١/ ٥٠٥.","vol":"16","page":191},{"text":"٣١٣٣٨ - حدثنا وكيع عن أبي هلال عن حبان الأعرج عن جابر بن زيد قال: اسم اللَّه الأعظم: اللَّه.","vol":"16","page":191},{"text":"٣١٣٣٩ - حدثنا سفيان بن عيينة عن مسعر عمن سمع الشعبي يقول: اسم اللَّه الأعظم: (اللَّه) (^١) ثم قرأ أو قرأت عليه: ﴿هُوَ اللَّهُ الْخَالِقُ﴾ [الحشر: ٢٤]، إلى آخرها.\n_________\n(^١) سقط من: [ط، هـ].","vol":"16","page":191},{"text":"<span data-type='title' id=toc-4583>[٣٨] إذا دعا الرجل فليكثر </span>(^١)\n_________\n(^١) جعل العنوان في [هـ]: تابعًا للخبر قبله، وسبقه بحرف (و).","vol":"16","page":192},{"text":"٣١٣٤٠ - حدثنا سهل بن يوسف عن حميد عن أبي الصديق قال: قال أبو سعيد: إذا سألتم اللَّه فارفعوا في المسألة، فإن ما عند اللَّه لستم منفديه (^١).\n_________\n(^١) صحيح.","vol":"16","page":192},{"text":"٣١٣٤١ - حدثنا عبد اللَّه بن نمير حدثنا هشام عن أبيه عن عائشة قالت: إذا تمنى أحدكم فليكثر، فإنما (يسأل) (^١) ربه (^٢).\n_________\n(^١) في [ك]: (يسل).\n(^٢) صحيح؛ وقد ورد مرفوعًا أخرجه ابن حبان (٨٨٩)، وعبد بن حميد (١٤٩٦)، والطبراني في الأوسط (٢٠٤٠).","vol":"16","page":192},{"text":"<span data-type='title' id=toc-4584>[٣٩] في دعوة المظلوم</span>","vol":"16","page":192},{"text":"٣١٣٤٢ - حدثنا شريك بن عبد اللَّه عن عبد الملك بن (عمير) (^١) عن رجاء بن حيوة عن أبي الدرداء قال: إياك ودعوة المظلوم، فإنها تصعد إلى السماء كشرارات نار حتى يفتح لها (أبواب) (^٢) السماء (^٣).\n_________\n(^١) في [ك]: (عمر).\n(^٢) في [جـ]: (أواب).\n(^٣) حسن؛ شريك صدوق.","vol":"16","page":192},{"text":"٣١٣٤٣ - حدثنا وكيع عن زكريا بن إسحاق قال: حدثني يحيى بن عبد اللَّه بن صيفي عن أبي معبد عن ابن عباس عن معاذ بن جبل عن النبي -ﷺ- قال: \" (إياكم) (^١)\n⦗١٩٣⦘\nودعوة المظلوم، فإنه ليس بينها وبين اللَّه حجاب\" (^٢).\n_________\n(^١) في [ك]: (إياك).\n(^٢) صحيح؛ أخرجه مسلم (١٩)، وبنحوه أخرجه البخاري (١٣٣١).","vol":"16","page":192},{"text":"٣١٣٤٤ - حدثنا عبيد اللَّه بن موسى عن شيبان عن فراس عن عطية (عن) (^١) أبي سعيد رفعه قال: اجتنبوا دعوات المظلوم (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) ضعيف؛ عطية العوفي ضعيف، أخرجه أبو يعلى (١٣٣٧)، والبخاري في التاريخ ٧/ ١٣٩.","vol":"16","page":193},{"text":"٣١٣٤٥ - حدثنا محمد بن بشر حدثنا مسعر عن معن عن عون بن عبد اللَّه قال: أربع لا يحجبن عن اللَّه: دعوة والد راض، وإمام مقسط، ودعوة المظلوم، ودعوة (الرجل) (^١) دعاء لأخيه بظهر الغيب.\n_________\n(^١) في [جـ، ك]: (رجل).","vol":"16","page":193},{"text":"٣١٣٤٦ - حدثنا الفضل بن دكين حدثنا أبو (معشر) (^١) عن سعيد بن أبي سعيد المقبري عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"دعوة المظلوم مستجابة وإن كان فاجرًا ففجوره على نفسه\" (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (مسعر).\n(^٢) ضعيف؛ لضعف أبي معشر، أخرجه أحمد (٨٧٩٥)، والطيالسي (٢٣٣٠)، والطبراني في الدعاء (١٣١٨)، والقضاعي (٣١٥)، والخطيب ٢/ ٢٧١، وابن عدي ٧/ ٢٥١٧، والدارقطني في العلل ١٠/ ٣٩٦.","vol":"16","page":193},{"text":"٣١٣٤٧ - حدثنا شريك عن (سلم) (^١) بن عبد الرحمن عن (ابن) (^٢) (الحبناء) (^٣)\n⦗١٩٤⦘\n(عن علي) (^٤) قال: ثلاثة لا ترد: دعوتهم الإمام العادل على الرعية (والمظلوم، والوالد لولده) (^٥) (^٦).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (سالم).\n(^٢) في [أ، ح، ك]: (أبي)، وانظر: مسند ابن الجعد (٢٤٠١)، والتاريخ الكبير ٨/ ٤٣٣، والجرح والتعديل ٩/ ٣١٨.\n(^٣) في [ط]: (الحساء).\n(^٤) سقط من: [أ، ط، هـ].\n(^٥) في [جـ]: (والوالد وولده، والمظلوم).\n(^٦) مجهول؛ لجهالة ابن الحبناء التميمي، أخرجه البغوي في الجعديات (٢٤٠١).","vol":"16","page":193},{"text":"٣١٣٤٨ - حدثنا شريك عن بيان أبي بشر عن عبد الرحمن بن هلال عن أبي الدرداء قال: إياك ودعوة المظلوم (^١).\n_________\n(^١) حسن؛ شريك صدوق، أخرجه ابن أبي عاصم في الآحاد (٨٤٤)، وأبو نعيم في الحلية ١/ ٢٢١، وابن عساكر ٤٧/ ١٦٦، والبيهقي في الشعب (١٠٥٤٤)، وابن المبارك في الزهد (١٥٥١).","vol":"16","page":194},{"text":"٣١٣٤٩ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن عبد اللَّه بن سلمة أن رجلًا أتى معاذًا فقال: أوصني، فقال: إياك ودعوة المظلوم (^١).\n_________\n(^١) حسن؛ عبد اللَّه بن سلمة صدوق.","vol":"16","page":194},{"text":"<span data-type='title' id=toc-4585>[٤٠] دعاء داود النبي ﵇</span>","vol":"16","page":194},{"text":"٣١٣٥٠ - حدثنا عبيدة بن حميد عن منصور عن يونس بن (سعد) (^١) عن علي الأزدي قال: حدثت أن داود ﵇ وإن يقول اللهم: إني أعوذ بك من غنى يطغي، ومن فقر ينسي، ومن هوى يردي و(^٢) عمل يخزي.\n_________\n(^١) في [ز، م]: (سعيد)، وانظر: التاريخ الكبير ٨/ ٤٠٣، والجرح والتعديل ٩/ ٢٣٩، والثقات ٧/ ٦٤٨.\n(^٢) في [هـ]: زيادة (من).","vol":"16","page":194},{"text":"٣١٣٥١ - حدثنا (عبيدة) (^١) بن حميد عن منصور عن عطاء بن أبي (مروان) (^٢) عن كعب قال: كان داود (﵇) (^٣) يقول: اللهم خلصني من كل (مصيبة) (^٤) نزلت الليلة من السماء في الأرض -ثلاثًا، ويقول: اللهم اجعل لي سهما (من) (^٥) كل حسنة نزلت الليلة من السماء في الأرض.\n_________\n(^١) في [جـ]: (عبيد).\n(^٢) في [أ، جـ، ح، ط، هـ]: (مرزوق)، وانظر: تاريخ دمشق ١٧/ ١٠٥.\n(^٣) سقط من: [ك].\n(^٤) في [ط، هـ]: (معصية).\n(^٥) في [أ، ط، هـ]: (في).","vol":"16","page":195},{"text":"٣١٣٥٢ - حدثنا معاوية بن هشام عن سفيان عن (أبي) (^١) مصعب وهو عطاء عن أبيه عن كعب قال: كان إذا أفطر استقبل القبلة، وقال: اللهم خلصني من كل مصيبة الليلة نزلت من السماء (ثلاثًا) (^٢)، وإذا طلع حاجب الشمس قال: اللهم اجعل لي سهما في كل حسنة نزلت الليلة من السماء إلى الأرض -ثلاثًا، قال: فقيل له: (قال) (^٣): دعوة داود فلينوا بها ألسنتكم وأشعروها قلوبكم.\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [أ، ب، ط].\n(^٣) في [ك]: (فقال).","vol":"16","page":195},{"text":"٣١٣٥٣ - حدثنا مروان بن معاوية عن عوف عن عباس العمي قال: بلغني أن داود النبي ﵇ كان يقول في دعائه: سبحانك اللهم أنت ربي، تعاليت فوق عرشك، وجعلت على من في السماوات والأرض خشيتك، فأقرب خلقك منك منزلة أشدهم لك خشية، وما علم من لم يخشك، أو: ما حِكمةُ من لم يطع أمرك.","vol":"16","page":195},{"text":"٣١٣٥٤ - حدثنا عفان بن مسلم (حدثنا) (^١) مبارك عن الحسن أن داود النبي (﵇) (^٢) قال: (اللهم) (^٣) لا مرض (يضنيني) (^٤) ولا صحة تنسيني ولكن بين ذلك.\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) في [جـ، ك]: (ﷺ).\n(^٣) سقط من بعض النسخ.\n(^٤) في [أ، هـ]: (يعييني)، وفي [ط]: (يفنيني).","vol":"16","page":196},{"text":"٣١٣٥٥ - حدثنا أبو خالد الأحمر عن ابن عجلان عن سعيد بن أبي سعيد قال: كان من دعاء داود ﵇: اللهم إني أعوذ بك من جار السوء.","vol":"16","page":196},{"text":"٣١٣٥٦ - حدثنا (عفان) (^١) حدثنا حماد بن سلمة قال: أخبرني حبيب بن شهيد عن ابن بريدة أن داود النبي ﵇ كان يقول: اللهم إني أعوذ بك من عمل (يخزي) (^٢)، وهوى (يردي) (^٣)، وفقر (ينسي) (^٤)، وغنى (يطغي) (^٥).\n_________\n(^١) في [ك]: (ابن مسلم).\n(^٢) في [هـ]: (يخزيني).\n(^٣) في [هـ]: (يرديني).\n(^٤) في [هـ]: (ينسيني).\n(^٥) في [هـ]: (يطغيني).","vol":"16","page":196},{"text":"<span data-type='title' id=toc-4586>[٤١] ما علمه النبي -ﷺ- أم هانئ</span>","vol":"16","page":196},{"text":"٣١٣٥٧ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن مسلم بن أبي مريم قال: جاءت أم هانئ إلى النبي -ﷺ- فقالت: يا رسول اللَّه (إني) (^١) قد كبرت وضعفت فعلمني عملًا أعمله وأنا جالسة، فقال رسول اللَّه -ﷺ-: \"إنك إن كبرت اللَّه\n⦗١٩٧⦘\nمائة تكبيرة كانت خيرًا من مائة بدنة مجللة متقبلة، وإنك إن سبحت اللَّه مائة تسبيحة كانت خيرا من مائة رقبة (تعتقتيها) (^٢)، وإنك إن حمدت اللَّه مائة (تحميدة) (^٣) كانت خيرًا من مائة فرس مسرج ملجم (يحمل) (^٤) عليهن في سبيل اللَّه ﷿\" (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (تعتقينها).\n(^٣) سقط من: [ط، ك].\n(^٤) في [أ، ط]: (محمل)، وفي [هـ]: (تحملين).\n(^٥) مرسل؛ مسلم ليس صحابيًا، أخرجه النسائي في الكبرى (١٠٦٨٠)، وابن ماجه (٣٨١٠)، والحاكم ١/ ٥١٣، وعبد الرزاق (٢٠٥٨٠)، والبخاري في التاريخ ٢/ ٢٥٤، وعبد اللَّه بن أحمد عن أبيه في المسند (٢٦٩١١)، والطبراني ٢٤/ (٩٩٥)، والبغوي (١٢٨٠)، والمزي ٢٦/ ١٢٢، وأبو نعيم في تاريخ أصبهان ١/ ٢١٤.","vol":"16","page":196},{"text":"<span data-type='title' id=toc-4587>[٤٢] دعاء عيسى بن مريم ﵇</span>","vol":"16","page":197},{"text":"٣١٣٥٨ - حدثنا محمد بن بشر حدثنا إسماعيل بن أبي خالد قال: حدثني رجل قبل الجماجم من أهل المساجد قال: أخبرت أن عيسى ابن مريم (﵇) (^١) كان يقول: اللهم أصبحت لا أملك لنفسي ما أرجو ولا استطيع عنها دفع ما أكره، وأصبح الخير بيد غيري، وأصبحت مرتهنا بما كسبت، فلا فقير أفقر مني، فلا تجعل مصيبتي في ديني، ولا تجعل الدنيا أكبر همي، ولا تسلط علي من لا يرحمني.\n_________\n(^١) سقط من: [أ، جـ، ك].","vol":"16","page":197},{"text":"٣١٣٥٩ - حدثنا محمد بن بشر حدثني إسماعيل قال: ذكر عن بعض الأنبياء أنه قال: اللهم لا تكلفني طلب ما (لم) (^١) تقدره لي، وما قدرت لي من رزق فائتني به\n⦗١٩٨⦘\nفي يسر منك وعافية، وأصلحني بما أصلحت به الصالحين، فإنما أصلح الصالحين أنت.\n_________\n(^١) في [ط]: (لا).","vol":"16","page":197},{"text":"٣١٣٦٠ - حدثنا يزيد بن هارون أخبرنا الجريري عن أبي العلاء بن الشخير أن نوحًا ومن بعده كانوا يتعوذون من فتنة الدجال.","vol":"16","page":198},{"text":"<span data-type='title' id=toc-4588>[٤٣] الدابة يصيبها الشيء (بأي شيء) (^١) تعوذ به</span>\n_________\n(^١) سقط من: [ط].","vol":"16","page":198},{"text":"٣١٣٦١ - حدثنا ابن إدريس عن حصين عن هلال بن يساف عن سحيم (بن) (^١) نوفل قال: بينما نحن عند عبد اللَّه إذ جاءت وليدة أعرابية إلى سيدها ونحن نعرض مصحفًا، فقالت: ما يحبسك وقد لفع فلان مهرك بعينه، فتركه يدور في الدار كأنه في ذلك، قم فابتغ راقيًا، فقال عبد اللَّه: لا تبتغ راقيا، وأنفث في منخره (الأيمن) (^٢) أربعًا، وفي الأيسر ثلاثًا وقال: لا بأس (لا بأس) (^٣) أذهب البأس رب الناس، أشف أنت الشافي، لا يكشف التفسير إلا أنت، قال: فذهب ثم رجع إلينا، قال: فقلت ما أمرتني، فما جئت حتى راث (وبال) (^٤) وأكل (^٥).\n_________\n(^١) في حاشية [ب]: قال أبو تراب: (الذي يغلب على ظني أن لفظة (بن) غلط، والصحيح أنه عن ونوفل هو الأشجعي، وسحيم هو المدني مولى بني زهرة مقبول واللَّه تعالى أعلم بالصواب وهذا وهم منه، انظر: التاريخ الكبير ٤/ ١٩٢، والجرح والتعديل ٤/ ٣٠٣، والثقات ٤/ ٣٤٣، والطبقات ٦/ ١٩٨.\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) سقط من: [أ، ح، ط].\n(^٤) في [جـ]: (مال).\n(^٥) مجهول؛ لجهالة سحيم بن نوفل، أخرجه ابن فضيل في الدعاء (١١٧)، والخرائطي في المكارم (٦٠٠)، وابن عبد البر في التمهيد ٦/ ٢٣٨، والاستذكار ٨/ ٤٠١.","vol":"16","page":198},{"text":"<span data-type='title' id=toc-4589>[٤٤] ما كان يدعو به النبي -ﷺ</span>-؟","vol":"16","page":199},{"text":"٣١٣٦٢ - حدثنا وكيع حدثنا سفيان قال: حدثني عمرو بن مرة عن عبد اللَّه بن الحارث المكتب عن (طليق) (^١) بن قيس الحنفي عن ابن عباس أن النبي -ﷺ- كان يقول في دعائه: \"رب (أعني) (^٢) ولا تعن علي، وانصرني ولا تنصر علي، وامكر لي ولا تمكر علي، واهدني ويسر الهدى لي وانصرني على من بغى علي، رب اجعلني (لك) (^٣) شكارا، لك ذكارا، لك رهابا، لك مطيعا، إليك مخبتا، إليك اواها منيبًا، رب تقبل توبتي، واغسل حوبتي، وأجب دعوتي، واهد قلبي، وثبت حجتي، (وسدد) (^٤) لساني، (واسلل) (^٥) (سخيمة) (^٦) قلبي\" (^٧).\n_________\n(^١) في [أ، ب، جـ، ط]: (طلق).\n(^٢) في [ط]: (عن).\n(^٣) سقط من: [هـ].\n(^٤) في [ك]: (شدد).\n(^٥) في [جـ، ط]: (واسلك)، وفي [ب]: (وأسألك).\n(^٦) في [جـ]: (سقمة).\n(^٧) صحيح؛ أخرجه أحمد (١٩٩٧)، وأبو داود (١٥١١)، وابن ماجه (٣٨٣٥)، والترمذي (٣٥٥١)، وابن حبان (٩٤٧)، والبخاري في الأدب المفرد (٦٦٥)، والنسائي في عمل اليوم والليلة (٦٠٧)، وابن أبي عاصم في السنة (٣٨٤)، وعبد بن حميد (٧١٧)، والحاكم ١/ ٥١٩، والطبراني في الدعاء (١٤١١)، والبغوي (١٣٧٥).","vol":"16","page":199},{"text":"٣١٣٦٣ - حدثنا (معتمر) (^١) بن سليمان عن عباد بن عباد عن أبي مجلز عن أبي موسى قال: أتيت النبي -ﷺ- بوضوء فتوضأ وصلى ثم قال: \"اللهم اغفر لي ذنبي\n⦗٢٠٠⦘\nووسع لي في (داري) (^٢) وبارك لي في رزقي\" (^٣).\n_________\n(^١) في [جـ]: (معمر).\n(^٢) في [ك]: (رأي).\n(^٣) منقطع؛ أبو مجلز لم يسمع من أبي موسى، أخرجه أحمد وابنه (١٩٥٧٤)، وأبو يعلى (٧٢٧٣) ثلاثتهم من طريق المؤلف كما أخرجه النسائي في عمل اليوم والليلة (٨٠)، وابن السني (٢٨)، والطبراني في الدعاء (٦٥٦).","vol":"16","page":199},{"text":"٣١٣٦٤ - (^١) حدثنا محمد بن عبد اللَّه الأسدي عن شريك عن أبي إسحاق عن أبي بردة عن أبي موسى قال: كان النبي -ﷺ- يدعو بهؤلاء الدعوات: \"اللهم اغفر لي خطيئتي وجهلي وإسرافي في أمري وما أنت أعلم به مني، اللهم اغفر لي جدي وهزلي وخطأي و(عمدي) (^٢) وكل ذلك عندي\" (^٣).\n_________\n(^١) في [ك]: زيادة (حدثنا أبو بكر قال).\n(^٢) في [ط]: (عهدي).\n(^٣) حسن؛ شريك صدوق، أخرجه البخاري (٦٣٩٨)، ومسلم (٢٧١٩).","vol":"16","page":200},{"text":"٣١٣٦٥ - حدثنا عبد اللَّه بن نمير عن موسى بن عبيدة عن محمد بن ثابت عن أبي هريرة قال: كان النبي -ﷺ- يقول: \"اللهم انفعني بما علمتني وعلمني ما ينفعني وزدني علمًا والحمد للَّه على كل (حال) (^١) وأعوذ (^٢) من عذاب النار\" (^٣).\n_________\n(^١) في [ط]: (مال).\n(^٢) في [ط، هـ]: زيادة (بك).\n(^٣) موسى ضعيف، ومحمد بن ثابت جهله غير واحد، أخرجه الترمذي (٣٥٩٩)، وابن ماجه (٣٨٠٤)، وعبد بن حميد (١٤١٩)، وابن عدي ٦/ ٣٣٥، والبيهقي في الشعب (٤٣٧٦)، والطبراني في الدعاء (١٤٠٤).","vol":"16","page":200},{"text":"٣١٣٦٦ - حدثنا الحسن بن موسى ثنا حماد بن سلمة عن سعيد الجريري عن أبي العلاء عن عثمان بن أبي العاص وامرأة من قيس أنهما سمعا النبي -ﷺ- قال\n⦗٢٠١⦘\nأحدهما: سمعته يقول: \"اللهم اغفر لي ذنبي وخطاياي وعمدي\"، وقال الآخر: سمعته يقول: \"اللهم (إني) (^١) استهديك لأرشد أمري، وأعوذ بك من شر نفسي\" (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) صحيح؛ أخرجه أحمد (١٧٩٠٥)، وابن حبان (٩٠١)، والطبراني (٨٣٦٩)، والبيهقي في الدعوات (١٨٩)، ورواية حماد عن الجريري قبل اختلاطه.","vol":"16","page":200},{"text":"٣١٣٦٧ - حدثنا محمد بن بشر حدثنا مسعر حدثنا محمد بن عبد الرحمن عن أبي (رشدين) (^١) عن ابن عباس عن جويرية قالت: مر بها رسول اللَّه -ﷺ- صلاة الغداة أو بعد ما صلى الغداة وهي تذكر اللَّه فرجع حين ارتفع النهار -أو قال: انتصف النهار- وهي كذلك فقال: \"لقد قلت منذ قمت (عليك) (^٢) أربع كلمات ثلاث مرات هي أكثر (و) (^٣) أرجح -أو أوزن- مما قلت، سبحان اللَّه عدد خلقه (^٤)، سبحان اللَّه زنة عرشه، سبحان اللَّه مداد كلماته\" (^٥).\n_________\n(^١) في [أ، ب، جـ، ط]: (راشد).\n(^٢) في [هـ]: (عنك).\n(^٣) في [جـ، ك]: (أو).\n(^٤) زاد في [هـ]: (سبحان اللَّه رضى نفسه)، آخذًا من المصادر الأخرى.\n(^٥) صحيح؛ أخرجه مسلم (٢٧٢٦)، وأحمد (٢٦٧٥٨).","vol":"16","page":201},{"text":"٣١٣٦٨ - حدثنا عبيدة بن حميد عن حميد عن الحسن البصري قال: كان يقول: كان النبي -ﷺ- (يدعو) (^١): \"اللهم اغفر لي اللهم ارحمني اللهم اهدني اللهم سددني اللهم عافني اللهم ارزقني\" (^٢).\n_________\n(^١) في [ك]: (يقول).\n(^٢) مرسل؛ الحسن تابعي.","vol":"16","page":201},{"text":"٣١٣٦٩ - حدثنا محمد بن بشر حدثنا مسعر (عن) (^١) حبيب بن أبي ثابت عن رجل عن سعيد بن جبير أن النبي -ﷺ- قال: \"اللهم ارزقنا من فضلك ولا تحرمنا رزقك، وبارك لنا فيما رزقتنا، واجعل رغبتنا فيما عندك، واجعل غنانا في أنفسنا\" (^٢).\n_________\n(^١) في [ب]: (بن).\n(^٢) مجهول مرسل، لإبهام الرجل، وسعيد تابعي، وأخرجه أبو نعيم في الحلية ٥/ ٦٦ و٧/ ٢٣٥ متصلًا من حديث ابن عباس.","vol":"16","page":202},{"text":"٣١٣٧٠ - حدثنا محمد بن بشر حدثنا مسعر عن أبي مصعب عن علي بن حسين وغيره (قالا) (^١): كان رسول اللَّه -ﷺ- يقول: \"اللهم أقلني عثرتي، واستر عورتي، وآمن روعتي، واكفني من بغى عليّ، وانصرني ممن ظلمني، وأرني ثأري فيه\" (^٢).\n_________\n(^١) في [هـ]: (قالا).\n(^٢) مرسل، علي بن حسين تابعي.","vol":"16","page":202},{"text":"٣١٣٧١ - حدثنا الفضل بن دكين حدثنا عبد اللَّه بن عامر عن (سهيل) (^١) عن أبيه عن أبي هريرة عن النبي -ﷺ- أنه كان يقول: \"اللهم إني أسألك بأنك الأول فلا شيء قبلك، والآخر فلا شيء بعدك، والظاهر فلا شيء فوقك، والباطن فلا شيء دونك، أن تقضي عنا الدين وأن تغنينا من الفقر\" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (إسماعيل).\n(^٢) ضعيف؛ عبد اللَّه بن عامر ضعيف، أخرجه ابن عبد البر في التمهيد ٢٤/ ٥١، وأصل الحديث أخرجه مسلم (٢٧١٣)، وأحمد (١٠٩٢٤).","vol":"16","page":202},{"text":"٣١٣٧٢ - حدثنا عفان (حدثنا) (^١) حماد بن سلمة أخبرنا هشام بن عروة عن\n⦗٢٠٣⦘\nمحمد بن المنكدر أن رسول اللَّه -ﷺ- كان يقول: \"اللهم أعني على (ذكرك وشكرك) (^٢) وحسن (عبادتك) (^٣)، وأعوذ بك أن يغلبني دين (أو) (^٤) عدو، وأعوذ بك من غلبة الرجال\" (^٥).\n_________\n(^١) في [ك]: (أخبرنا)، وسقط من: [ط].\n(^٢) في [جـ، ك]: (شكرك وذكرك).\n(^٣) في [جـ، ك]: (عبادك).\n(^٤) في [جـ]: (و).\n(^٥) مرسل؛ محمد المنكدر تابعي، أخرجه البيهقي في شعب الإيمان (٤٤١١)، وابن أبي الدنيا في الشكر (٤)، وورد نحوه من طريق ابن المنكدر عن عطاء بن يسار عن أبي هريرة، أخرجه الحاكم ١/ ٦٧٧، والبيهقي في الدعوات الكبير (٢٤٤)، وانظر: العلل للدارقطني ١٠/ ٢٥٧.","vol":"16","page":202},{"text":"٣١٣٧٣ - حدثنا الفضل بن دكين عن إسماعيل بن عبد الملك عن علي بن (ربيعة) (^١) قال: حملني عليٌ خلفه ثم سار (في) (^٢) جانب الحرة ثم رفع رأسه إلى السماء فقال: اللهم اغفر لي ذنوبي إنه لا يغفر الذنوب أحد غيرك، ثم التفت إلى فضحك، (قلت) (^٣): يا أمير المؤمنين استغفارك ربك والتفاتك إليَّ تضحك؟ قال: (حملني) (^٤) رسول اللَّه -ﷺ- خلفه ثم سار بي (في) (^٥) جانب الحرة ثم رفع رأسه إلى السماء فقال: \"اللهم اغفر لي ذنوبي، إنه لا يغفر الذنوب أحد غيرك\"، ثم التفت إليَّ فضحك، فقلت: يا رسول اللَّه، استغفارك (ربك) (^٦) والتفاتك إليَّ تضحك؟\n⦗٢٠٤⦘\nقال: \" (ضحكت) (^٧) لضحك ربي لعجبه لعبده أنه يعلم أنه لا يغفر الذنوب أحد غيره\" (^٨).\n_________\n(^١) ورد في [ط]: (بيعة).\n(^٢) في [هـ]: (بي إلى)، وعند الطبراني والبزار (في جبانة الكوفة).\n(^٣) في [ك]: (فقلت)، وفي [جـ]: (غير واضحة).\n(^٤) في [ك]: (جعلني).\n(^٥) في [هـ]: (إلى).\n(^٦) في [ط]: سقط.\n(^٧) في [ط]: (فضحكت).\n(^٨) ضعيف؛ لضعف إسماعيل بن عبد الملك، أخرجه الطبراني في الدعاء (٧٧٧)، والبزار (٧٧١)، والحاكم ٢/ ٩٨، والبيهقي في الأسماء (٩٨٠)، ونحوه أحمد (٧٥٣)، وأبو داود (٢٦٠٢)، والترمذي (٣٤٤٦)، والنسائي (٨٨٠٠)، وابن حبان (٢٦٩٧)، وعبد بن حميد (٨٨)، وأبو يعلى (٥٨٦)، والبيهقي ٥/ ٢٥.","vol":"16","page":203},{"text":"<span data-type='title' id=toc-4590>[٤٥] الرجل يريد الحاجة: ما يدعو به</span>؟","vol":"16","page":204},{"text":"٣١٣٧٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: قال عبد اللَّه: إذا أراد أحدكم (الحاجة) (^١) فليقل: اللهم إني أستخيرك بعلمك وأستقدرك بقدرتك وأسألك من فضلك، فإنك تقدر ولا (أقدر) (^٢)، وتعلم ولا (أعلم) (^٣) وأنت علام الغيوب، اللهم إن كان هذا الأمر الذي أردته خيرا لي في ديني ومعيشتي وخير عاقبتي فيسره لي وبارك لي فيه، وإن كان غير ذلك خيرًا فقدر لي الخير حيثما كان، ثم رضني بما قضيت (^٤)،\n_________\n(^١) في [ط]: (الحجة).\n(^٢) في [ك]: (تقدر).\n(^٣) في [ك]: (أعلمك).\n(^٤) منقطع؛ إبراهيم لم يسمع من ابن مسعود، أخرجه عبد الرزاق (٢٠٢١٠)، والطبراني في الأوسط (٧٣٢٢)، وروي مرفوعًا أخرجه البزار (١٥٢٨)، وأبو حنيفة كما في المسند ١/ ٨١، والشاشي (٣٥٩)، والطبراني (١٠٠١٢)، والخطيب ٣/ ٤٥، والخرائطي كما في المنتقي (٤٦٩).","vol":"16","page":204},{"text":"٣١٣٧٥ - (^١) حدثنا زيد بن (الحباب) (^٢) قال: حدثني (عبد الرحمن) (^٣) بن أبي (الموال) (^٤) قال: سمعت محمد بن المنكدر يحدث عبد اللَّه بن الحسن عن جابر قال: كان رسول اللَّه -ﷺ- يعلمنا الاستخارة كما يعلمنا (السورة) (^٥) من القرآن، قال: \"إذا هم أحدكم بأمر فليصل ركعتين غير الفريضة، ثم يسمي الأمر ويقول: اللهم إني أستخيرك بعلمك، و(أستقدرك) (^٦) (بقدرتك) (^٧)، (و) (^٨) أسألك من فضلك العظيم، فإنك تقدر ولا أقدر، وتعلم ولا أعلم، وأنت علام الغيوب، (اللهم) (^٩) إن كان هذا الأمر خيرًا لي في ديني وعاقبة أمري فاقدره لي (ويسره) (^١٠) (لي) (^١١) وبارك لي فيه، وإن كان شرًا (لي) (^١٢) في ديني وعاقبة أمري فاصرفه عني واصرفني عنه، واقدر لي الخير حيث كان ثم رضني به\" (^١٣).\n_________\n(^١) في [ك]: زيادة (حدثنا أبو بكر قال).\n(^٢) في [جـ، ك]: (حباب).\n(^٣) في [أ، ب، ط]: (عبد اللَّه).\n(^٤) في [ك]: (الموالي).\n(^٥) في [جـ، ك]: (سورة).\n(^٦) في [ط]: (استقدر).\n(^٧) في [ك]: (بقدرك).\n(^٨) سقط من: [ك].\n(^٩) سقط من: [أ، ب، جـ، ك].\n(^١٠) تكرر في: [ك].\n(^١١) سقط من: [ط].\n(^١٢) سقط من: [ط، هـ].\n(^١٣) صحيح؛ أخرجه البخاري (١١٦٢)، وأحمد (١٤٧٤٨).","vol":"16","page":205},{"text":"٣١٣٧٦ - حدثنا وكيع عن الأعمش عن حبيب عن عبيد بن عمير قال: إذا أراد أحدكم الحاجة فليقل: اللهم (إني) (^١) أستخيرك بعلمك وأستقدرك (بقدرتك) (^٢) وأسألك من فضلك، فإنك تقدر ولا (أقدر) (^٣) وتعلم ولا أعلم وأنت علام الغيوب، اللهم إن كان هذا (الأمر) (^٤) الذي أردته خيرا لي في ديني ومعيشتي وخير عاقبة فيسره لي وبارك لي فيه، وإن كان غير ذلك خيرا فقدر لي الخير حيث كان ورضني به.\n_________\n(^١) سقط من: [أ، ب، جـ، ك].\n(^٢) في [ك]: (بمدرك).\n(^٣) سقط من: [ك].\n(^٤) سقط من: [هـ].","vol":"16","page":206},{"text":"<span data-type='title' id=toc-4591>[٤٦] (^١) الرجل إذا دعا ببطن كفه</span>\n_________\n(^١) في [جـ، ك]: زيادة (في).","vol":"16","page":206},{"text":"٣١٣٧٧ - حدثنا حفص بن غياث عن خالد عن أبي قلابة عن (ابن) (^١) محيريز قال: قال رسول اللَّه -ﷺ-: \"إذا سألتم اللَّه (فاسألوه) (^٢) ببطون (أكفكم) (^٣) ولا (تسألوه) (^٤) بظهورها\" (^٥).\n_________\n(^١) في [ط، هـ]: (أبي).\n(^٢) في [ط]: (فسلوه).\n(^٣) في [ط]: (أكفلم).\n(^٤) في [ط]: (تسلوه).\n(^٥) مرسل؛ ابن محيريز ليس صحابيًا، أخرجه أحمد في العلل ٢/ ٢٧٢، ومسدد كما في المطالب العالية (٣٣٥٣)، والعقيلي في الصحابة كما في أسد الغابة ٣/ ٣٧٨، والاستيعاب ٣/ ٩٨٣.","vol":"16","page":206},{"text":"٣١٣٧٨ - حدثنا حفص (^١) عن ليث عن شهر قال: (المسألة) (^٢) هكذا -وبسط كفه نحو وجهه، والتعوذ هكذا- وقلب كفيه.\n_________\n(^١) في [ك]: زيادة (بن غياث).\n(^٢) في [ب، ك]: (المسلة).","vol":"16","page":207},{"text":"٣١٣٧٩ - حدثنا حسن بن موسى حدثنا حماد (بن سلمة) (^١) حدثنا بشر بن حرب عن أبي سعيد الخدري أن رسول اللَّه -ﷺ- كان يدعو بعرفة ويرفع يديه هكذا، يجعل ظاهرهما مما يلي وجهه وباطنهما مما يلي الأرض (^٢).\n_________\n(^١) تكرر في: [ب].\n(^٢) ضعيف؛ لضعف بشر بن حرب، أخرجه أحمد (١١١٠٣)، والطحاوي ٢/ ١٧٧، والطيالسي (٢١٧٦)، والبغوي في الجعديات (٣٣٦٣)، وابن منيع لما في المطالب (١٢٤٢).","vol":"16","page":207},{"text":"٣١٣٨٠ - حدثنا أبو خالد الأحمر عن ابن عجلان عن العباس بن ذريح عن ابن عباس قال: الإخلاص هكذا -وأشار بأصبعه، والدعاء هكذا- (يعني) (^١) ببطون كفيه، و(الإستخارة) (^٢) هكذا -ورفع يديه و(ولى) (^٣) (ظهورهما) (^٤) وجهه (^٥).\n_________\n(^١) في [هـ]: (يشير).\n(^٢) في [أ، ب، هـ]: (الاستخارة).\n(^٣) في [أ، ب، ط]: (ولا).\n(^٤) في [أ، ط، هـ]: (ظهرهما).\n(^٥) حسن؛ أبو خالد الأحمر وابن عجلان صدوقان، أخرجه أبو داود (١٤٨٩)، وعبد الرزاق (٣٢٤٧)، والضياء في المختارة ٩/ (٤٦٩)، وورد مرفوعًا أخرجه الحاكم ٤/ ٣٥٦، والطبراني في الدعاء (٢١٧٨)، والبيهقي ٢/ ١٣٢ وفي الدعوات (٢٦٣)، وأخرجه ابن فضيل في الدعاء (١٦) عن عكرمة مرسلًا. وانظر: العلل لابن أبي حاتم ٣/ ٢٠٢.","vol":"16","page":207},{"text":"<span data-type='title' id=toc-4592>[٤٧] ما يؤمر به الرجل إذا نزل المنزل أن يدعو به</span>","vol":"16","page":208},{"text":"٣١٣٨١ - حدثنا عفان حدثنا وهيب حدثنا محمد بن عجلان عن يعقوب بن عبد اللَّه بن الأشج عن سعيد بن المسيب عن سعد بن مالك عن خولة بنت حكيم أن النبي -ﷺ- قال: \"لو أن أحدكم إذا نزل منزلًا قال: أعوذ بكلمات اللَّه التامات من شر ما خلق، لم يضره في ذلك المنزل شيء حتى يرتحل منه\" (^١).\n_________\n(^١) حسن؛ ابن عجلان صدوق، أخرجه مسلم (٢٧٠٨)، وأحمد (٢٧٣١٠).","vol":"16","page":208},{"text":"<span data-type='title' id=toc-4593>[٤٨] من كره الاعتداء في الدعاء</span>","vol":"16","page":208},{"text":"٣١٣٨٢ - حدثنا عبيد بن (سعيد) (^١) عن شعبة عن زياد بن مخراق قال: سمعت قيس بن (عباية) (^٢) عن مولى لسعد عن سعد قال: سمعت رسول اللَّه -ﷺ- يقول: \"إنه سيكون قوم يعتدون في الدعاء\" (^٣).\n_________\n(^١) في [أ، ط، هـ]: (سعد).\n(^٢) في [أ، ب، هـ]: (صبابة).\n(^٣) مجهول؛ لإبهام مولى سعد، أخرجه أحمد (١٤٨٣)، وأبو داود (١٤٨٠)، وأبو يعلى (٧١٥)، والطبراني في الدعاء (٥٥)، والطيالسي (٢٠٠).","vol":"16","page":208},{"text":"٣١٣٨٣ - حدثنا عفان بن مسلم ثنا حماد بن سلمة أخبرنا سعيد الجريري عن أبي نعامة أن عبد اللَّه بن مغفل سمع ابنه يقول: اللهم إني أسألك القصر الأبيض عن يمين الجنة (إذا دخلتها) (^١)، فقال: أي بني، سل اللَّه الجنة وعذ به من النار، فإني سمعت رسول اللَّه -ﷺ - يقول: \"سيكون قوم يعتدون في الدعاء\" (^٢).\n_________\n(^١) في [أ، ط، هـ]: (أن أدخلها).\n(^٢) منقطع؛ أبو نعامة لم يسمع من ابن مغفل، أخرجه أحمد (٢٠٥٥٤)، وأبو داود (٩٦)، وابن ماجه (٣٨٦٤)، وابن حبان (٦٧٦٤)، والحاكم ١/ ١٦٢، وعبد بن حميد (٥٠٠)، والطبراني في الدعاء (٥٨)، والبيهقي ١/ ١٩٦.","vol":"16","page":208},{"text":"<span data-type='title' id=toc-4594>[٤٩] في ثواب التسبيح</span>","vol":"16","page":209},{"text":"٣١٣٨٤ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لأن أقول: سبحان اللَّه، والحمد للَّه، ولا إله إلا اللَّه، واللَّه أكبر، أحب إليّ مما طلعت عليه الشمس\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٦٩٥)، والترمذي (٣٥٩٧)، وابن حبان (٨٣٤).","vol":"16","page":209},{"text":"٣١٣٨٥ - حدثنا محمد بن فضيل عن عمارة بن القعقاع عن أبي زرعة عن أبي هريرة قال: قال رسول اللَّه على: \"كلمتان خفيفتان على اللسان، ثقيلتان في الميزان حبيبتان إلى الرحمن: سبحان اللَّه وبحمده، سبحان اللَّه العظيم\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٤٠٦)، ومسلم (٢٦٩٤).","vol":"16","page":209},{"text":"٣١٣٨٦ - (^١) حدثنا محمد بن بشر قال: سمعت هانئ بن عثمان يحدث عن أمه (حميضة) (^٢) بنت ياسر عن جدتها يسيرة (و) (^٣) كانت إحدى المهاجرات قالت: قال (لنا) (^٤) رسول اللَّه -ﷺ-: \"عليكن بالتسبيح والتكبير والتقديس واعقدن بالأنامل فإنهن يأتين يوم القيامة مسؤلات (مستنطقات) (^٥) ولا تغفلن فتنسين من الرحمة\" (^٦).\n_________\n(^١) زيادة في [ك]: (حدثنا أبو بكر قال).\n(^٢) في [هـ]: (حميصة).\n(^٣) سقط من: [ط، هـ].\n(^٤) سقط من: [أ، ب، ط]، وفي [هـ]: (إلى).\n(^٥) في [ك]: (مستنطفًا).\n(^٦) مجهول، أخرجه أحمد (٢٧٠٨٩)، والترمذي (٣٥٨٣)، وابن حبان (٨٤٢)، والبخاري في التاريخ ٨/ ٢٣٢، وابن سعد ٨/ ٣١٠، وأبو داود (١٥٠١)، والحاكم ١/ ٥٤٧، والطبراني ٢٥ (١٨١)، والخطيب ٤/ ٣٨٤، وعبد بن حميد (١٥٧٠)، وابن أبي عاصم في الآحاد (٣٢٨٥).","vol":"16","page":209},{"text":"٣١٣٨٧ - حدثنا ابن نمير عن موسى بن (مسلم) (^١) عن عون بن عبد اللَّه عن أبيه أو عن أخيه عن النعمان بن بشير قال: قال رسول اللَّه -ﷺ-: \"الذين يذكرون من جلال اللَّه (وتسبيحه) (^٢) وتحميده وتكبيره وتهليله يتعاطفن حول العرش، لهن دويٌّ كدوي النحل (يذكرون) (^٣) (بصاحبهن) (^٤)، أو لا يحب أحدكم أن لا يزال عند الرحمن شيء (يذكر به) (^٥) (^٦).\n_________\n(^١) في [هـ]: (سالم) نقلًا عن المستدرك وهو وهم.\n(^٢) في [أ، ب، جـ، ط]: (تسبيحه).\n(^٣) في [ط، ك]: (يذكر).\n(^٤) في [ك]: (بصاحهن).\n(^٥) في [أ، ب، ط]: (يذكرون)، وفي [جـ، ك]: (يذكر بهم)، وفي [هـ]: (يذكره به).\n(^٦) صحيح؛ وعون وأبوه وأخوه كلهم ثقات رجال الشيخين، أخرجه أحمد (١٨٣٦٢)، وابن ماجه (٣٨٠٩)، والحاكم ١/ ٥٠٠، والطبراني في الدعاء (١٦٩٣)، وأبو نعيم في الحلية ٤/ ٢٦٩.","vol":"16","page":210},{"text":"٣١٣٨٨ - حدثنا الحسن بن موسى عن حماد بن سلمة عن حجاج الصواف عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"من قال: سبحان اللَّه العظيم غرس له نخلة -أو شجرة- في الجنة\" (^١).\n_________\n(^١) منقطع حكمًا؛ أبو الزبير موصوف بالتدليس، أخرجه الترمذي (٣٤٦٤)، والنسائي في الكبرى (١٠٦٦٣)، والطبراني في الصغير (٢٨٧)، وابن حبان (٨٢٦)، والحاكم ١/ ٥٠١، وأبو يعلى (٢٢٣٣).","vol":"16","page":210},{"text":"٣١٣٨٩ - حدثنا زيد بن الحباب (أخبرنا) (^١) مالك بن أنس عن سمي عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من قال في يوم مائة\n⦗٢١١⦘\nمرة: سبحان اللَّه وبحمده، حطت خطاياه ولو كانت مثل زبد البحر\" (^٢).\n_________\n(^١) في [جـ]: (أخبرني).\n(^٢) صحيح؛ أخرجه البخاري (٦٤٠٥)، ومسلم (٢٦٩١).","vol":"16","page":210},{"text":"٣١٣٩٠ - حدثنا يحيى بن أبي بكير عن شعبة عن الجريري عن أبي عبد اللَّه (الجسري) (^١) عن عبد اللَّه بن الصامت عن أبي ذر قال: قال لي رسول اللَّه -ﷺ-: \"ألا أخبرك بأحب الكلام إلى اللَّه؟ \" قلت: يا رسول اللَّه أخبرني بأحب الكلام إلى اللَّه، قال: \" (^٢) (أحب الكلام إلى اللَّه) (^٣) سبحان اللَّه وبحمده\" (^٤).\n_________\n(^١) في [ط]: (الجري)، وفي [ك]: (الجسدي).\n(^٢) في [ط، هـ]: زيادة (أن).\n(^٣) سقط من: [ط].\n(^٤) صحيح؛ أخرجه مسلم (٢٧٣١)، وأحمد (٢١٤٢٩).","vol":"16","page":211},{"text":"٣١٣٩١ - حدثنا أبو أسامة عن مسعر عن إبراهيم السكسكي عن عبد اللَّه بن أبي أوفى قال: أتى رجل النبي -ﷺ- فذكر أنه لا يستطيع أن يأخذ من القرآن، وسأله شيئًا (يجزئ) (^١) (من القرآن) (^٢) فقال له: \"قل: سبحان اللَّه، والحمد اللَّه، ولا إله إلا اللَّه، واللَّه أكبر، ولا حول ولا قوة إلا باللَّه\" (^٣).\n_________\n(^١) تكرر في: [ك].\n(^٢) في [ب]: (لقرآن).\n(^٣) حسن؛ إبراهيم السكسكي صدوق، أخرجه أحمد (١٩١٣٨)، وأبو داود (٨٣٢)، والنسائي ٢/ ١٤٣، وابن حبان (١٨٥٩)، وابن حزيمة (٥٤٤)، والحاكم ١/ ٢٤٨، وعبد الرزاق (٢٧٤٧)، وعبد بن حميد (٥٢٤)، وابن الجارود (١٨٩)، والبغوي (٦١٠)، والدارقطني ١/ ٣١٤، وأبو نعيم في الحلية ٧/ ٢٢٧، والبيهقي ٢/ ٣٨١، والطبراني في الدعاء (١٧١٢)، وابن قانع ٣/ ٨٤.","vol":"16","page":211},{"text":"٣١٣٩٢ - حدثنا الحسن بن موسى (حدثنا) (^١) مهدي بن ميمون عن واصل عن يحيى بن عقيل عن يحيى بن يعمر عن أبي الأسود (الدؤلي) (^٢) عن أبي ذر عن النبي -ﷺ- قال: \" (كل) (^٣) تسبيحة صدقة\" (^٤).\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) في [ك]: (الديلي).\n(^٣) في [ك]: (بكل).\n(^٤) صحيح؛ أخرجه مسلم (٧٢٠) و(١٠٠٦)، وأحمد (٢١٥١١).","vol":"16","page":212},{"text":"٣١٣٩٣ - حدثنا غندر عن شعبة عن منصور عن هلال بن يساف عن أبي عبيدة عن عبد اللَّه قال: لأن أقول سبحان اللَّه، والحمد للَّه، ولا إله إلا اللَّه، واللَّه أكبر، (أحب) (^١) إليّ من أن أتصدق بعددها دنانير (^٢).\n_________\n(^١) في [ط]: (أحبه).\n(^٢) منقطع، أبو عبيدة لم يسمع من أبيه، وأخرجه البيهقي في الشعب (٦٦٨).","vol":"16","page":212},{"text":"٣١٣٩٤ - حدثنا وكيع عن مسعر عن (عبد الملك) (^١) بن (ميسرة) (^٢) عن هلال بن يساف قال: قال عبد اللَّه: لأن أسبح تسبيحات (أحب) (^٣) إلى من أن أنفق عددهن دنانير في سبيل اللَّه (﷿) (^٤) (^٥).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (عبد اللَّه).\n(^٢) في [ط، هـ]: (يسرة).\n(^٣) في [ط]: (أحبه).\n(^٤) سقط من: [أ، ح، ط، هـ].\n(^٥) منقطع؛ هلال بن يساف لم يسمع من عبد اللَّه.","vol":"16","page":212},{"text":"٣١٣٩٥ - حدثنا غندر عن شعبة عن منصور عن طلق بن حبيب عن عبد اللَّه بن عمرو قال: لأن أقولها -يعني سبحان اللَّه والحمد للَّه ولا إله إلا اللَّه واللَّه أكبر-\n⦗٢١٣⦘\nأحب إليّ من أن أحمل على عدتها من (خيل) (^١) بأرسانها (^٢).\n_________\n(^١) في [ب]: (حبيل).\n(^٢) صحيح؛ الراجح في طلق أنه ثقة.","vol":"16","page":212},{"text":"٣١٣٩٦ - حدثنا محمد بن بشر وأبو أسامة عن مسعر عن عمرو بن مرة عن مصعب بن سعد قال: إذا قال العبد: سبحان اللَّه، قالت الملائكة: (وبحمده) (^١)، فإذا قال: سبحان اللَّه وبحمده، صلوا عليه.\n_________\n(^١) سقط من: [ك].","vol":"16","page":213},{"text":"٣١٣٩٧ - وقال أبو أسامة: (صلت) (^١) عليه.\n_________\n(^١) في [هـ]: (صليت).","vol":"16","page":213},{"text":"٣١٣٩٨ - حدثنا أبو خالد الأحمر عن موسى بن (عبيدة) (^١) عن زيد بن أسلم عن جابر بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"ألا أعلمكم ما (علم) (^٢) نوح ابنه؟ \" قالوا: بلى، قال: \"آمرك (أن) (^٣) تقول: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، فإن السماوات لو كانت في كفة لرجحت بها، ولو كانت حلقة قصمتها، وآمرك (بسبحان) (^٤) اللَّه وتحمده، فإنه صلاة الخلق وتسبيح الخلق (وبها) (^٥) يرزق الخلق\" (^٦).\n_________\n(^١) في [أ، هـ]: (عبيد).\n(^٢) في [ك]: (يعلم).\n(^٣) سقط من: [جـ].\n(^٤) في [هـ]: (تسبح)، وفي [أ، ب، ط]: (تسبحن).\n(^٥) في [جـ، ك]: (بها).\n(^٦) ضعيف؛ موسى بن عبيدة ضعيف، أخرجه عبد بن حميد (١١٥١)، وابن حبان في المجروحين ٢/ ٢٣٥، وابن جرير في التفسير ١٥/ ٩٢، وابن عساكر ٦٢/ ٢٨٢.","vol":"16","page":213},{"text":"٣١٣٩٩ - حدثنا سفيان بن عيينة عن عمرو عن عبيد بن عمير قالت: تسبيحة بحمد اللَّه في صحيفة المؤمن خير من أن تسيل أو تسير معه جبال الدنيا ذهبًا.","vol":"16","page":214},{"text":"٣١٤٠٠ - حدثنا وكيع عن مسعر عن الوليد بن (العيزار) (^١) عن أبي الأحوص قال: قال سمعته يقول: تسبيحة في طلب حاجة خير من (لقوح) (^٢) صفي في عام أزبة أو لزبة.\n_________\n(^١) في [ز]: (المغيرة).\n(^٢) أي: ناقة غزيرة الحليب في سنة مجدية، وفي [ط]: (بقدح).","vol":"16","page":214},{"text":"٣١٤٠١ - حدثنا وكيع عن مسعر عن (عِفَاق) (^١) عن عمرو بن ميمون قال: أيعجز أحدكم أن يسبح مائة تسبيحة (فتكون) (^٢) له ألف تسبيحة.\n_________\n(^١) في [أ، ط، هـ]: (عفان).\n(^٢) في [هـ]: (وتكون).","vol":"16","page":214},{"text":"٣١٤٠٢ - حدثنا محمد بن فضيل عن عاصم عن ثابت البناني قال: حدثني رجل من أصحاب محمد -ﷺ- عند هذه السارية قال: \"من قال: سبحان اللَّه وبحمده استغفر اللَّه وأتوب إليه، كتبت له في رق ثم طبع عليها خاتمًا من مسك، فلم يكسر حتى يوافق بها يوم القيامة\" (^١).\n_________\n(^١) صحيح؛ أخرجه ابن فضيل في الدعاء (١٤١).","vol":"16","page":214},{"text":"٣١٤٠٣ - حدثنا يزيد بن هارون قال: أخبرني هشام بن عبد اللَّه عن يحيى بن أبي كثير عن أبي الدرداء قال: لأن أسبح مائة تسبيحة (أحب إليّ) (^١) من أن أتصدق بمائة دينار على المساكين (^٢).\n_________\n(^١) تكرر في: [جـ].\n(^٢) منقطع؛ يحيى لم يسمع من أبي الدرداء.","vol":"16","page":214},{"text":"٣١٤٠٤ - حدثنا الفضل (بن دكين) (^١) أخبرنا سفيان عن شبيب بن غرقدة عن محمد بن عمرو بن عطاء قال: قال النبي -ﷺ- لسودة: \"سبحي اللَّه كل غداة عشرًا (^٢) وكبري عشرًا واحمدي عشرًا، (و) (^٣) قولي: اغفر لي عشرًا فإنه يقول: قد فعلت قد فعلت\" (^٤).\n_________\n(^١) سقط من: [أ، جـ، ح، ط، هـ].\n(^٢) زيادة في [ك]: (فإنه)\n(^٣) في [ك]: (أو).\n(^٤) مرسل؛ محمد بن عمرو بن عطاء تابعي.","vol":"16","page":215},{"text":"٣١٤٠٥ - حدثنا مروان بن معاوية عن موسى الجهني عن مصعب بن سعد عن أبيه قال: كنا مع رسول اللَّه -ﷺ- فقال لنا: \"أيعجز أحدكم أن يكسب في اليوم ألف حسنة\"، فسأله سائل: كيف يكسب أحدنا ألف حسنة؟ قال: \"يسبح اللَّه مائة تسبيحة فيكتب له ألف حسنة ويحط عنه ألف خطيئة\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٦٩٨)، وأحمد (١٤٩٦).","vol":"16","page":215},{"text":"٣١٤٠٦ - حدثنا يزيد بن هارون أخبرنا الجريري عن عبد اللَّه بن (شقيق) (^١) عن كعب قال: إن من خير (القيل) (^٢) سبحة (الحديث) (^٣)، قال: قلت: يا أبا عبد الرحمن وما سبحة الحديث؟ قال: يسبح الرجل والقوم يحدثون.\n_________\n(^١) في [ط]: (شفيق).\n(^٢) أي: القول، وفي [أ]: (النبل)، وفي [هـ]: (العمل)، أخذًا من الحلية ٦/ ٢١، وهو كذلك في عدة الصابرين ١/ ٢٣٣.\n(^٣) في [ط]: (الحدرمي).","vol":"16","page":215},{"text":"٣١٤٠٧ - حدثنا أسود بن عامر حدثنا حماد بن سلمة عن علي بن زيد عن سعيد بن المسيب قال: كنا عند سعد بن مالك فسكت سكتة فقال: لقد أصبت\n⦗٢١٦⦘\n(بسكتتي) (^١) هذه مثل ما سقى النيل والفرات، قال: قلنا: وما أصبت؟ قال: سبحان اللَّه والحمد للَّه ولا إله إلا اللَّه واللَّه أكبر (^٢).\n_________\n(^١) في [جـ، ك]: (لسكتتي).\n(^٢) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد في الزهد ص ١٨٦.","vol":"16","page":215},{"text":"٣١٤٠٨ - حدثنا يعلي بن عبيد عن مسعر عن عطية عن أبي سعيد قال: إذا قال: العبد الحمد للَّه كثيرا قال الملك: كيف أكتب؟ قال: (يقول) (^١): أكتب له رحمتي كثيرًا، وإذا قال العبد: اللَّه أكبر كبيرا، قال الملك: كيف أكتب؟ قال: (يقول) (^٢): أكتب (له) (^٣) رحمتي كثيرًا، وإذا قال: سبحان اللَّه كثيرًا، قال الملك: كيف أكتب؟ قال: (فيقول) (^٤): أكتب رحمتي كثيرًا (^٥).\n_________\n(^١) في [م]: (تقول)، وسقط من: [أ، ط، هـ].\n(^٢) في [م]: (تقول)، وسقط من: [أ، ط، هـ].\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) في [أ، هـ]: (قال).\n(^٥) ضعيف؛ لضعف عطية.","vol":"16","page":216},{"text":"٣١٤٠٩ - حدثنا وكيع عن شريك عن يعلي بن عطاء عن أبي (يحنس) (^١) عن أبي الدرداء قال: بخ بخ لخمس: سبحان اللَّه والحمد للَّه ولا إله إلا اللَّه واللَّه أكبر وولد صالح يموت (^٢).\n_________\n(^١) في [أ، ب، هـ]: (محسن).\n(^٢) مجهول؛ لجهالة أبي يحنس، ولعله إبراهيم، وأخرجه من حديث أبي أمامة أحمد (٢٢١٧٨)، والطيالسي (١١٣٩)، ومن حديث مولى النبي -ﷺ- أخرجه أحمد (١٥٦٦٢)، وابن حبان (٨٣٣) والحاكم ١/ ٥١١، والنسائي في الكبرى (٩٩٥٩)، وابن أبي عاصم في الآحاد (٤٧٠)، والطبراني في الأوسط (٥١٥٢)، والمزي ٣١/ ٣٦٩ و١٠/ ٢٩٦.","vol":"16","page":216},{"text":"٣١٤١٠ - حدثنا عبيدة بن حميد عن أبي الزعراء (الجشمي) (^١) عن أبي الأحوص قال: كان عبد اللَّه بن مسعود يقول: سبحان اللَّه عدد الحصى (^٢).\n_________\n(^١) في [ك]: (الحنفي).\n(^٢) صحيح.","vol":"16","page":217},{"text":"٣١٤١١ - حدثنا أبو داود عمر بن سعد عن يونس بن الحارث عن عمرو بن شعيب عن عبد اللَّه بن عمرو قال: من قال: سبحان اللَّه العظيم وبحمده غرس له بها نخلة في الجنة (^١).\n_________\n(^١) ضعيف منقطع، يونس بن الحارث ضعيف، وعمرو بن شعيب لا يروي عن جده ابن عمرو.","vol":"16","page":217},{"text":"<span data-type='title' id=toc-4595>[٥٠] ما ذكر في الاستغفار</span>","vol":"16","page":217},{"text":"٣١٤١٢ - حدثنا أبو أسامة عن (حسين) (^١) بن ذكوان عن عبد اللَّه بن بريدة عن بشير بن كعب عن شداد بن (أوس) (^٢) قال: قال رسول اللَّه -ﷺ-: \"سيد الاستغفار أن يقول: اللهم أنت ربي وأنا عبدك، لا إله إلا أنت خلقتني وأنا عبدك، أصبحت على عهدك ووعدك ما استطعت، أعوذ بك من شر ما صنعت، أبوء (^٣) بنعمتك علي وأبوء لك بذنوبي، فأغفر لي إنه لا يغفر الذنوب إلا أنت\" (^٤).\n_________\n(^١) في [أ، ب، ط]: (حسن).\n(^٢) في [ط، هـ]: (يونس).\n(^٣) في [هـ]: زيادة (لك).\n(^٤) صحيح؛ أخرجه البخاري (٦٣٢٣)، وأحمد (١٧١١١).","vol":"16","page":217},{"text":"٣١٤١٣ - حدثنا زيد بن الحباب (قال) (^١): حدثني كثير بن زيد قال: حدثني\n⦗٢١٨⦘\nالمغيرة بن سعيد (بن) (^٢) نوفل عن شداد بن أوس أن رسول اللَّه -ﷺ- قال له: \"ألا أدلك على سيد الاستغفار أن تقول: (اللهم) (^٣) أنت الهي لا إله إلا أنت، خلقتني وأنا عبدك وأنا على عهدك ووعدك ما استطعت، أعوذ بك من شر ما صنعت، وأبوء لك بنعمتك علي وأبوء لك بذنوبي فأغفر لي فإنه لا يغفر الذنوب إلا أنت، ما من عبد يقولها فيأتيه قدره في (يومه) (^٤) قبل يمسي أو في مسائه قبل أن يصبح إلا كان من أهل الجنة\" (^٥).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) سقط من: [ط].\n(^٣) سقط من: [ط، هـ].\n(^٤) في [ط]: (يوم).\n(^٥) مجهول؛ لجهالة المغيرة بن سعيد بن نوفل، أخرجه الطبراني (٧١٨٩) وفي الدعاء (٣١٥).","vol":"16","page":217},{"text":"٣١٤١٤ - حدثنا أبو الأحوص عن أبي إسحاق عن (^١) المغيرة عن حذيفة قال: شكوت إلى رسول اللَّه -ﷺ - ذرب لساني فقال: \"أين أنت من الاستغفار؟ إني لأستغفر اللَّه في كل يوم\" مائة مرة (^٢).\n_________\n(^١) في [هـ]: زيادة (أبي)، وكلاهما قيل في اسمه.\n(^٢) مجهول؛ لجهالة المغيرة، أخرجه أحمد (٢٣٣٤٠)، والنسائي في عمل اليوم واليلة (٤٥٠)، وابن ماجه (٣٨١٧)، والحاكم ١/ ٥١٠، والدارمي (٢٧٢٣)، وهناد في الزهد (٩١٦)، والطيالسي (٤٢٧)، وابن حبان (٩٢٦)، والبزار (٢٩٧٠)، وابن السني (٣٦٢)، وأبو نعيم في الحلية ١/ ٢٦٧، وابن عدي ٦/ ٢٢٥٧، والطبراني في الدعاء (١٨١٢)، والبيهقي في الشعب (٦٧٨٨).","vol":"16","page":218},{"text":"٣١٤١٥ - حدثنا محمد بن بشر حدثنا محمد بن عمرو حدثنا أبو سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إني لأستغفر اللَّه وأتوب إليه في اليوم مائة مرة\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٩٨٠٧)، والبخاري (٦٣٠٧).","vol":"16","page":218},{"text":"٣١٤١٦ - حدثنا عبد اللَّه بن نمير حدثنا مالك بن مغول عن محمد بن سوقة عن نافع عن ابن عمر قال: إن (كانا) (^١) لنعد لرسول اللَّه -ﷺ- في المجلس يقول: \"رب اغفر لي وتب علي إنك أنت التواب الغفور\" مائة مرة (^٢).\n_________\n(^١) في [أ، ب، جـ، ك]: (كان).\n(^٢) صحيح؛ أحمد (٤٧٢٦)، وأبو داود (١٥١٦)، والترمذي (٣٤٣٤)، وابن حبان (٩٢٧)، وابن ماجه (٣٨١٤)، والنسائي في عمل اليوم والليلة (٤٥٨)، وابن السني (٣٧٠)، وأبو نعيم في الحلية ٥/ ١٢، وعبد بن حميد (٨١٠)، والطبراني (١٣٥٣٢)، والبخاري في الأدب المفرد (٦٢٧)، والبغوي (١٢٨٩).","vol":"16","page":219},{"text":"٣١٤١٧ - حدثنا غندر عن شعبة عن عمرو بن مرة عن أبي بردة قال: سمعت (الأغر) (^١) وكان من أصحاب النبي -ﷺ- يحدث ابن عمر قال: قال رسول اللَّه -ﷺ-: \"توبوا إلى ربكم فإني أتوب (إليه) (^٢) في اليوم مائة مرة\" (^٣).\n_________\n(^١) في [ك]: (الأغرب).\n(^٢) ساقط من: [أ، ب، جـ، ط، ك].\n(^٣) صحيح؛ أخرجه مسلم (٢٧٠٢)، وأحمد (١٧٨٤٧).","vol":"16","page":219},{"text":"٣١٤١٨ - حدثنا الفضل بن دكين حدثنا مغيرة بن أبي الحر عن سعيد بن [أبي] بردة عن أبيه عن جده قال: جاء رسول اللَّه -ﷺ- ونحن جلوس فقال: \"ما أصبحت غداة إلا استغفرت اللَّه فيها مائة مرة\" (^١).\n_________\n(^١) صحيح؛ وأبو بردة ثقة كثير الحديث قد يروي الحديث من وجهين، والمغيرة ثقة، وقد وافقه أبو إسحاق عن أبي بردة، والحديث أخرجه أحمد (١٩٦٧٢)، وابن ماجه (٣٨١٦)، والنسائي في الكبرى (١٠٢٧٥)، وعبد بن حميد (٥٥٨)، والعقيلي ٤/ ١٧٥، والطبراني في الأوسط (٣٧٤٩)، وأبو نعيم في تاريخ أصبهان ١٥/ ٦٠، والطحاوي ٤/ ٢٨٩، والبيهقي في شعب الإيمان (٦٧٨٩).","vol":"16","page":219},{"text":"٣١٤١٩ - حدثنا أبو أسامة عن كهمس عن عبد اللَّه بن شقيق قال: كان أبو الدرداء يقول: طوبى لمن وجد في صحيفته (نبذ) (^١) من (استغفار) (^٢) (^٣).\n_________\n(^١) في [هـ]: (نبذة).\n(^٢) في [ط، هـ]: (الاستغفار).\n(^٣) صحيح.","vol":"16","page":220},{"text":"٣١٤٢٠ - (^١) حدثنا عفان حدثنا (بكير) (^٢) بن أبي (سميط) (^٣) حدثنا منصور بن زاذان عن أبي الصديق الناجي عن أبي سعيد الخدري قال: من قال: استغفر اللَّه (^٤) الذي لا إله إلا هو الحي القيوم وأتوب إليه، خمس مرات، غفر له وإن كان عليه مثل زبد البحر (^٥).\n_________\n(^١) في [ك]: زيادة (حدثنا أبو بكر قال).\n(^٢) في [أ، ط، هـ]: (بكر).\n(^٣) في [أ، هـ]: (السمط)، وفي [ط]: (السميط).\n(^٤) في [ط، هـ]: زيادة (العظيم).\n(^٥) حسن؛ بكير بن أبي سميط صدوق.","vol":"16","page":220},{"text":"٣١٤٢١ - حدثنا ابن علية عن يونس عن حميد بن هلال عن أبي بردة قال: جلست إلى شيخ من أصحاب رسول اللَّه -ﷺ- في مسجد الكوفة فحدثني قال: سمعت رسول اللَّه -ﷺ- أو قال: (قال) (^١) رسول اللَّه -ﷺ-: في \"يا أيها الناس تويوا إلى اللَّه واستغفروه فإني أتوب إلى اللَّه و(استغفره) (^٢) في كل يوم مائة مرة\"، قلت: اللهم إني استغفرك (اثنتين) (^٣)، قال: \" (وهو) (^٤) أقول لك\" (^٥).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [أ، ب، هـ]: (استغفر).\n(^٣) في [ك]: (اثنتان)، وفي [هـ]: (اثنين).\n(^٤) في [ط]: (هوها).\n(^٥) صحيح؛ أخرجه مسلم (٢٧٠٢)، وأحمد (١٨٢٩٣).","vol":"16","page":220},{"text":"٣١٤٢٢ - (^١) حدثنا معاوية بن هشام حدثنا شريك عن أبي إسحاق عن (رجل عن) (^٢) معاذ بن جبل قال: من قال: استغفر اللَّه الذي لا إله إلا (^٣) (هو) (^٤) الحي القيوم وأتوب إليه ثلاثًا (غفر له) (^٥) وإن كان فر من الزحف (^٦).\n_________\n(^١) في [ك]: زيادة (حدثنا أبو بكر قال).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [أ، ب، جـ، ط، ك]: زيادة (أنت).\n(^٤) سقط من: [جـ، ك].\n(^٥) سقط من: [ط].\n(^٦) مجهول؛ لإبهام الراوي عن معاذ.","vol":"16","page":221},{"text":"٣١٤٢٣ - حدثنا ابن نمير عن (إسرائيل) (^١) عن أبي سنان عن أبي الأحوص عن عبد اللَّه بن مسعود قال: من قال: استغفر اللَّه الذي لا إله إلا هو الحي القيوم وأتوب إليه ثلاثًا، غفر له وإن كان فر من الزحف (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (إسماعيل).\n(^٢) صحيح؛ أخرجه الطبراني (٨٥٤١).","vol":"16","page":221},{"text":"٣١٤٢٤ - حدثنا أبو داود الحفري (عمر) (^١) (بن) (^٢) (سعد) (^٣) عن يونس بن الحارث عن عمرو بن شعيب عن عبد اللَّه بن عمرو قال: من قال: سبحان اللَّه العظيم وبحمده غرس له بها نخلة في الجنة (^٤) (^٥).\n_________\n(^١) في [أ، جـ، ط]: (عن).\n(^٢) في [جـ، ط]: (أبي).\n(^٣) في [أ، ب، جـ، ط]: (سعيد).\n(^٤) زيادة في [ك]: (انتهى الجزء الأول من كتاب الدعاء).\n(^٥) ضعيف منقطع؛ يونس بن الحارث ضعيف، وعمرو بن شعيب لم يلق عبد اللَّه بن عمرو.","vol":"16","page":221},{"text":"<span data-type='title' id=toc-4596>[٥١] كتاب ذكر اللَّه ﷿</span>","vol":"16","page":222},{"text":"٣١٤٢٥ - (^١) حدثنا سليمان بن حبان (^٢) أبو خالد الأحمر عن يحيى بن سعيد عن أبي الزبير عن طاوس عن معاذ قال: قال رسول اللَّه -ﷺ-: \"ما عمل ابن آدم عملا أنجى له من النار من ذكر اللَّه\"، قالوا: يا رسول اللَّه، ولا الجهاد في سبيل اللَّه؟ قال: \"ولا الجهاد في سبيل اللَّه، تضرب بسيفك حتى ينقطع، ثم تضرب (بسيفك) (^٣) حتى (ينقطع) (^٤)، ثم (تضرب) (^٥) (به) (^٦) حتى (ينقطع) (^٧) \" (^٨).\n_________\n(^١) زيادة في [ك]: (حدثنا أبو عبد الرحمن قال: أخبرنا أبو بكر بن أبي شيبة قال).\n(^٢) في [هـ]: زيادة (حدثنا).\n(^٣) في [ك]: (به).\n(^٤) في [ط]: (سطع).\n(^٥) في [ب]: (يضرب).\n(^٦) في [ب]: (له).\n(^٧) في [ط]: (تنقطع).\n(^٨) منقطع؛ طاوس لم يسمع من معاذ، أخرجه الطبراني في الدعاء (١٨٥٦) وفي المعجم ٢٠/ (٣٥٢)، وابن عبد البر في التمهيد ٦/ ٥٧، وأحمد (٢٢٠٧٩)، والحاكم ١/ ٤٩٦، والبيهقي في الدعوات (٢٠)، ومالك ١/ ٢١١، وعبد بن حميد (١٢٧).","vol":"16","page":222},{"text":"٣١٤٢٦ - حدثنا زيد بن حباب أخبرنا معاوية بن صالح قال: أخبرني عمرو بن قيس الكندي عن عبد اللَّه بن (بسر) (^١) أن أعرابيًا قال لرسول اللَّه -ﷺ-: يا رسول اللَّه إن شرائع الإسلام قد كثرت (علي) (^٢) (فانبئني منها) (^٣) بأمر (أتشبث) (^٤) به قال:\n⦗٢٢٣⦘\n\"لا يزال لسانك رطبا بذكر اللَّه\" (^٥).\n_________\n(^١) في [أ، ب، ط]: (بشر).\n(^٢) سقط من: [أ، ب، جـ، ط، ك].\n(^٣) في [أ، ب، جـ، ط، ك]: (فأنبئني).\n(^٤) في [أ، ب، جـ، ط]: (أشيب)، وفي [ك]: (أتثبت).\n(^٥) صحيح؛ أخرجه أحمد (١٧٦٩٨)، والترمذي (٢٣٢٩)، وابن ماجه (٣٧٩٣)، وابن حبان (٨١٤)، والحاكم ١/ ٤٩٥، والبيهقي ٣/ ٣٧١، وعبد بن حميد (٥٠٩)، وابن عاصم في الآحاد (١٣٥٧)، والبغوي (١٢٤٥)، والطبراني في الأوسط (١٤٦٤)، وابن المبارك في الزهد (٩٣٥)، وأبو نعيم في الحلية ٦/ ١١١.","vol":"16","page":222},{"text":"٣١٤٢٧ - حدثنا يزيد بن هارون عن داود عن الشعبي عن عبد الرحمن بن أبي ليلى عن أبي أيوب الأنصاري عن رسول اللَّه -ﷺ- قال: \"من قال: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد بيده الخير وهو على كل شيء قدير، عشر مرات، كن له كعدل عشر (رقاب) (^١) أو رقبة\" (^٢).\n_________\n(^١) في [ح]: (رقبات).\n(^٢) رجاله ثقات لكنه شاذ صوابه: أربع رقاب، أخرجه أحمد (٢٣٥٤٦) والنسائي في عمل اليوم والليلة (٢٤)، والطحاوي في شرح المشكل (٣٩٠٦)، والمروزي في زوائد زهد ابن المبارك (١١٢٤)، والشاشي (١٠٩٨)، والطبراني (٤٠١٦)، والبيهقي في الدعوات (١١٨)، ورواه على الصواب البخاري (٦٤٠٤)، ومسلم (٢٦٩٣).","vol":"16","page":223},{"text":"٣١٤٢٨ - حدثنا ابن فضيل عن ليث عن طلحة عن عبد الرحمن بن (عوسجة) (^١) عن البراء بن عازب قال: قال رسول اللَّه -ﷺ-: \"من قال: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير كان (كعتق) (^٢) رقبة\" (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (عرسجة).\n(^٢) في [ك]: (عتاق).\n(^٣) ضعيف؛ لضعف ليث، أخرجه أحمد (١٨٥١٦)، والنسائي في الكبرى (٩٩٥٣)، وابن حبان (٨٥٠)، والطبراني في الدعاء (١٧١٦)، وتمام (١٥٦٠ الروض)، ويعقوب في المعرفة ٣/ ١٧٨، والعقيلي في الضعفاء ٤/ ٨٦، والحاكم ١/ ٥٠١، والطيالسي (٧٤٠)، والبيهقي في الشعب (٣٣٨٥)، وسيأتي ١٠/ ٣١٠ برقم [٣١٤٥٧] بإسناد صحيح.","vol":"16","page":223},{"text":"٣١٤٢٩ - (^١) حدثنا هشيم عن يعلي بن عطاء عن بشر بن عاصم عن عبد اللَّه بن (عمرو) (^٢) قال: ذكر اللَّه الغداة والعشي أعظم من حطم السيوف في سبيل اللَّه وإعطاء المال (سحاء) (^٣) (^٤).\n_________\n(^١) في [ك]: زيادة (حدثنا أبو بكر قال).\n(^٢) في [ط، ك]: (عمر).\n(^٣) في [ك]: (سحا).\n(^٤) مجهول؛ لجهالة بشر بن عاصم، أخرجه البخاري في التاريخ ٢/ ٧٧، وابن المبارك في الزهد (١١١٦)، وابن عبد البر في التمهيد ٦/ ٥٩.","vol":"16","page":224},{"text":"٣١٤٣٠ - حدثنا يحيى بن واضح عن موسى بن عبيدة عن أبي عبد اللَّه (القراظ) (^١) عن معاذ بن جبل قال: قال رسول اللَّه -ﷺ-: \"من أحب أن يرتع في رياض الجنة فليكثر ذكر اللَّه\" (^٢).\n_________\n(^١) في [أ، هـ]: (القراط).\n(^٢) ضعيف؛ لضعف موسى بن عبيدة، أخرجه إسحاق كما في المطالب (٣٣٩٢)، والطبراني ٢٠ (٣٢٦)، والثعلبي في التفسير ٧/ ٢٨٢، وابن شاهين في الترغيب (١٦٢).","vol":"16","page":224},{"text":"٣١٤٣١ - حدثنا وكيع عن مسعر عن علقمة بن مرثد عن (ابن) (^١) سابط عن معاذ قال: لأن أذكر اللَّه من غدوة حتى تطلع الشمس أحب إليّ من أن أحمل على الجياد في سبيل اللَّه من غدوة حتى تطلع الشمس (^٢).\n_________\n(^١) في [أ، ط، هـ]: (أبي).\n(^٢) منقطع؛ ابن سابط لا يروي عن معاذ.","vol":"16","page":224},{"text":"٣١٤٣٢ - حدثنا زيد بن الحباب حدثنا معاوية (بن صالح) (^١) حدثنا عبد الرحمن ابن جبير بن نفير عن أبيه عن أبي الدرداء قال: إن الذين لا تزال ألسنتهم رطبة من ذكر اللَّه يدخلون الجنة وهم يضحكون (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) حسن؛ معاوية بن صالح صدوق، أخرجه أبو نعيم في الحلية ١/ ٢١٩، و٥/ ١٣٣.","vol":"16","page":224},{"text":"٣١٤٣٣ - حدثنا محمد بن بشر حدثنا مسعر عن عبد الملك بن ميسرة عن هلال ابن يساف عن عمرو بن ميمون عن الربيع بن خثيم عن عبد اللَّه قال: من قال: عشر مرات لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، كن كعدل أربع رقاب، أراه قال: من ولد إسماعيل (^١).\n_________\n(^١) صحيح؛ أخرجه النسائي في الكبرى (٩٩٤٣).","vol":"16","page":225},{"text":"٣١٤٣٤ - حدثنا وكيع عن مسعر عن عبد الملك بن ميسرة عن هلال عن أم الدرداء قالت: من قال: مائة مرة غدوة ومائة مرة عشية: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، لم يجيء أحد يوم القيامة بمثل ما جاء به إلا من قال مثلهن أو زاد.","vol":"16","page":225},{"text":"٣١٤٣٥ - حدثنا شريك عن يحيى بن سعيد عن سعيد بن المسيب قال: قال معاذ بن جبل: لو أن رجلين يحمل أحدهما على الجياد في سبيل اللَّه، والآخر يذكر اللَّه، لكان أفضل أو أعظم أجرا الذاكر (^١).\n_________\n(^١) منقطع؛ سعيد لم يسمع من معاذ.","vol":"16","page":225},{"text":"٣١٤٣٦ - حدثنا يحيى بن آدم عن مفضل عن منصور عن مجاهد عن أبي بكر بن عبد الرحمن (بن الحارث) (^١) بن هشام عن كعب قال: قال موسى: يا رب دلني على عمل إذا عملته كان شكرًا لك فيما (اصطنعت) (^٢) إلى قال: يا موسى (قل) (^٣): (لا إله إلا اللَّه أو قال) (^٤): لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو\n⦗٢٢٦⦘\nعلى كل شيء قدير، قال: فكأن موسى أراد من العمل ما هو (أنهك) (^٥) لجسمه مما أمر به، قال: فقال له: يا موسى، لو أن السماوات السبع والأرضين السبع وضعت في كفة ووضعت لا إله إلا اللَّه في كفة لرجحت بهن.\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [ط، هـ]: (اصطفيت).\n(^٣) في [ط]: (قال).\n(^٤) سقط من: [هـ].\n(^٥) في [أ، هـ]: (أنهد).","vol":"16","page":225},{"text":"٣١٤٣٧ - حدثنا شريك عن الأعمش عن سالم قال: قيل لأبي الدرداء: إن أبا (سعد) (^١) بن منبه جعل في ماله مائة محررة، فقال: إن مائة محررة في مال رجل لكثير، ألا أخبركم بأفضل من ذلك، إيمان (ملزوم) (^٢) بالليل والنهار، ولا يزال لسانك رطبًا من ذكر اللَّه (^٣).\n_________\n(^١) في [أ، ب، ط]: (سعيد).\n(^٢) في [جـ]: (بلزوم).\n(^٣) منقطع؛ سالم لم يسمع من أبي الدرداء، أخرجه أحمد في الزهد ص ١٣٦، وأبو نعيم في الحلية ١/ ٢١٩، والبيهقي في شعب الإيمان (٦٢٧)، وابن فضيل في الدعاء (٩١).","vol":"16","page":226},{"text":"٣١٤٣٨ - حدثنا وكيع عن مسعر عن عبد الملك بن ميسرة (عن مسلم) (^١) عن سويد ابن (جهيل) (^٢) قال: من قال بعد العصر: لا إله إلا اللَّه له الحمد وهو على كل شيء قدير قاتلن عن قائلها إلى مثلها من الغد.\n_________\n(^١) سيأتي الخبر في كتاب الزهد برقم [٣٧٧٩٧] بدون هذه الزيادة، وهو الموافق لما في التاريخ الكبير ٤/ ١٤٤، والجرح والتعديل ٤/ ٢٣٥، والثقات ٤/ ٣٢٣.\n(^٢) في [أ، ب، ط]: (جميل).","vol":"16","page":226},{"text":"٣١٤٣٩ - حدثنا محمد بن بشر عن مسعر عن عبد الملك بن ميسرة عن مسلم مولى سويد بن (جهيل) (^١) عن سويد قال (و) (^٢) كان من أصحاب عمر ثم ذكر نحو حديث وكيع.\n_________\n(^١) في [أ، ط]: (جهل)، وفي [ب]: (جميل).\n(^٢) سقط من: [أ، ح، ط، هـ].","vol":"16","page":226},{"text":"٣١٤٤٠ - حدثنا محمد بن بشر حدثنا مسعر عن سعد بن إبراهيم عن أبي عبيدة قال: العبد ما ذكر اللَّه فهو في صلاة.","vol":"16","page":227},{"text":"٣١٤٤١ - حدثنا جرير عن منصور عن سالم عن مسروق قال: ما دام قلب الرجل يذكر (^١) فهو في صلاة، وإن كان في السوق.\n_________\n(^١) في [ك]: زيادة (اللَّه).","vol":"16","page":227},{"text":"٣١٤٤٢ - (حدثنا جرير عن منصور عن هلال عن أبي عبيدة قال: ما دام قلب الرجل يذكر اللَّه فهو في صلاة وإن كان في السوق) (^١)، وإن يحرك به شفتيه فهو أفضل.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"16","page":227},{"text":"٣١٤٤٣ - حدثنا مرحوم بن عبد العزيز عن أبي نعامة السعدي عن أبي عثمان النهدي عن أبي سعيد الخدري قال: خرج معاوية على حلقة في المسجد فقال: ما أجلسكم (قالوا) (^١): جلسنا نذكر اللَّه (ونحمده على ما هدانا للإسلام ومنّ علينا به) (^٢)، قال: آللَّه ما أجلسكم إلا ذاك؟ قالوا: واللَّه ما أجلسنا إلا ذاك، فقال: (أما) (^٣) إني لم استحلفكم تهمة لكم، وما (من) (^٤) أحد بمنزلة من رسول اللَّه -ﷺ- أقل عنه حديثًا مني، وإن رسول اللَّه -ﷺ- خرج على حلقة من أصحابه فقال: إما أجلسكم؟ \" فقالوا: جلسنا نذكر اللَّه ونحمده على ما هدانا للإسلام ومن علينا به، قال: \"آللَّه ما أجلسكم إلا ذاك؟ \" (قالوا: واللَّه ما أجلسنا إلا ذاك) (^٥)، فقال: \"أما\n⦗٢٢٨⦘\nإني لم استحلفكم تهمة لكم ولكني أتاني جبريل فأخبرني أن اللَّه يباهي (بكم) (^٦) الملائكة\" (^٧).\n_________\n(^١) في [جـ، ك]: (فقالوا).\n(^٢) سقط من: [ك].\n(^٣) في [ك]: (ما).\n(^٤) سقط من: [ك].\n(^٥) سقط من: [جـ، ك].\n(^٦) في [ط]: (بكلم).\n(^٧) صحيح؛ أخرجه مسلم (٢٧٠١)، وأحمد (١٦٨٣٥).","vol":"16","page":227},{"text":"٣١٤٤٤ - حدثنا يزيد بن هارون أخبرنا محمد بن عمرو عن محمد بن إبراهيم قال: قال عبادة بن الصامت: لأن أكون في قوم يذكرون اللَّه من حين يصلون الغداة إلى حين (تطلع) (^١) الشمس أحب إليّ من أن أكون على متون الخيل أجاهد في سبيل اللَّه إلى أن تطلع الشمس، ولأن أكون في قوم يذكرون (اللَّه) (^٢) من حين يصلون العصر حتى تغرب الشمس أحب إليّ من أن أكون على متون الخيل أجاهد في سبيل اللَّه حتى تغرب الشمس (^٣).\n_________\n(^١) في [ك]: (يطلع).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) منقطع؛ محمد بن إبراهيم لم يسمع من عبادة.","vol":"16","page":228},{"text":"٣١٤٤٥ - حدثنا معاذ بن معاذ عن سليمان التيمي عن أبي عثمان عن سلمان قال: لو بات رجل يعطي (القنيات) (^١) البيض وبات آخر يقرأ القرآن أو يذكر اللَّه لرأيت أن ذلك -أو قال: إن ذاكر اللَّه- أفضل (^٢).\n_________\n(^١) جمع قناة، وهي الرمح، كما فسره في الدر المنثور ١/ ٣٦٤، قال: (يقصد قتال الأعداء)، وورد الأثر في كتاب الزهد لأحمد ص ١٥١ من زوائد عبد اللَّه، بلفظ: (يطاعن الأقران)، وانظر: الحلية ١/ ٢٠٤، وفسره جماعة بأن المراد الإماء المملوكات، انظر: الفائق ٣/ ٢٣٨، والنهاية ٤/ ١٣٥، وغريب الحديث لأبي عبيد ٤/ ١٣٢، ولسان العرب ١٣/ ٣٥٢، وفي [أ، ب، جـ]: (المنار)، وفي [جـ]: (المقان).\n(^٢) صحيح.","vol":"16","page":228},{"text":"٣١٤٤٦ - حدثنا يزيد بن هارون عن أبي هلال عن أبي (الوازع) (^١) جابر (الراسبي) (^٢) عن أبي (برزة) (^٣) قال: لو أن رجلين (أقبل) (^٤) أحدهما من السوق في حجره دنانير يعطيها، والآخر يذكر اللَّه، كان ذاكر اللَّه أفضل (^٥).\n_________\n(^١) في [أ، ب، ط]: (الوزاع).\n(^٢) في [أ، ب، جـ، ط]: (الراسي).\n(^٣) في [أ، ب، جـ، ط، ك]: (بردة)، وفي حاشية [ب]: (برز)، وسيأتي الخبر في كتاب الزهد، باب [٥٣] برقم [٣٧٧٨٢]، وانظر: مصادر التخريج وجامع العلوم والأحكام ص ٢٣٨.\n(^٤) سقط من: [جـ، ك].\n(^٥) حسن؛ أبو هلال صدوق، وأخرجه أبو نعيم في الحلية ٢/ ٣٣.","vol":"16","page":229},{"text":"٣١٤٤٧ - حدثنا محمد بن (بشر) (^١) حدثنا مسعر قال: حدثني ثعلبة (^٢) عن عمرو ابن (شعيب) (^٣) عن عبد اللَّه بن عمرو قال: لو أن رجلين أقبل أحدهما من (المشرق) (^٤) والآخر من المغرب، مع أحدهما ذهب لا (يضع) (^٥) منه شيئًا إلا في حق والآخر يذكر اللَّه حتى يلتقيا في طريق كان الذي يذكر اللَّه أفضلهما (^٦).\n_________\n(^١) في [ك]: (بكير).\n(^٢) في [أ، ح، ط، ك، هـ]: زيادة (بن عمرو)، وهو وهم، وثعلبة بن مالك وقيل ابن الحكم وقيل ابن عاصم أبو بحر، انظر: التاريخ الكبير ٢/ ١٧٤، والجرح والتعديل ٢/ ٤٦٣، وثعلبة صدوق.\n(^٣) في [أ، ح، ط، هـ]: (سعيد).\n(^٤) في [أ، ب، ط]: (الشرق).\n(^٥) في [ط]: (يضيع).\n(^٦) منقطع؛ عمرو بن شعيب لم يسمع من جده عبد اللَّه بن عمرو.","vol":"16","page":229},{"text":"٣١٤٤٨ - حدثنا شريك عن محمد بن عبد الرحمن عن أبي جعفر قال: ما من شيء أحب إليّ من الشكر والذكر.","vol":"16","page":229},{"text":"٣١٤٤٩ - حدثنا يحيى بن آدم حدثنا عمار بن رزيق عن أبي إسحاق عن الأغر أبي مسلم عن أبي هريرة وأبي سعيد يشهدان به على النبي -ﷺ- أنه قال: \"ما جلس قوم مسلمون مجلسًا يذكرون اللَّه فيه إلا حفتهم الملائكة وتغشتهم الرحمة ونزلت عليهم السكينة، وذكرهم اللَّه فيمن عنده\" (^١).\n_________\n(^١) صحيح؛ عمار ثقة، أخرجه أحمد (٩٧٧٢)، ومسلم (٢٧٠٠)، وأصله عند البخاري (٦٤٠٨).","vol":"16","page":230},{"text":"٣١٤٥٠ - حدثنا زيد بن الحباب أخبرني مالك بن أنس قال: أخبرني سمي مولى أبي بكر عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من قال: في يوم مائة مرة لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، كان له كعدل عشر رقاب وكتبت له مائة حسنة ومحي عنه مائة سيئة، و(كن) (^١) (له) (^٢) (حرزًا) (^٣) من الشيطان سائر (يومه) (^٤) إلى الليل، ولم يأت أحد بأفضل مما أتى به إلا من قال أكثر\" (^٥).\n_________\n(^١) في [أ، ب، ط]: (وكان).\n(^٢) سقط من: [ك].\n(^٣) في [جـ]: (حرزة).\n(^٤) في [هـ]: (يوم).\n(^٥) صحيح؛ أخرجه البخاري (٣٢٩٣)، ومسلم (٢٦٩١).","vol":"16","page":230},{"text":"٣١٤٥١ - حدثنا عفان حدثنا أبان بن يزيد العطار حدثنا قتادة قال: (حدث) (^١) أبو العالية الرياحي عن حديث سهيل بن حنظلة العبشمي أنه (^٢) قال: \"ما اجتمع قوم\n⦗٢٣١⦘\n(قط) (^٣) يذكرون اللَّه إلا نادى مناد من السماء: قوموا مغفورًا لكم، قد بدلت سيئاتكم حسنات\" (^٤).\n_________\n(^١) في [ك]: (حدثت).\n(^٢) أي النبي -ﷺ-.\n(^٣) سقط من: [جـ، ك].\n(^٤) صحيح؛ أخرجه أحمد في الزهد ص ٢٠٥، والطبراني في المعجم الكبير (٦٠٣٩)، والبيهقي في الشعب (٦٩٤).","vol":"16","page":230},{"text":"٣١٤٥٢ - حدثنا عبيدة بن حميد عن (منصور عن) (^١) هلال بن يساف قال: كانت امرأة من همدان تسبح وتحصيه بالحصى أو النوى، فمرت على عبد اللَّه، فقيل له: هذه المرأة تسبح وتحصيه (بالحصى) (^٢) أو النوى، فدعاها فقال لها: أنت التي تسبحين وتحصين؟ فقالت: نعم إني لأفعل، فقال: ألا أدلك على خير من ذلك تقولين: اللَّه أكبر كبيرًا، (والحمد للَّه كثيرًا) (^٣)، وسبحان اللَّه بكرة وأصيلا (^٤).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [ز]: (بالحصبا)، وانظر: الدر المنثور ٦/ ٦٢١.\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) صحيح؛ وهلال يروي عن عبد اللَّه بن عمرو بن العاص.","vol":"16","page":231},{"text":"٣١٤٥٣ - حدثنا عفان حدثنا حماد بن سلمة عن عطاء بن السائب عن الأغر (أبي مسلم) (^١) عن أبي هريرة عن النبي -ﷺ- فيما يحدث عن ربه قال: \"من ذكرني في نفسه ذكرته في نفسي، ومن ذكرني في ملإٍ من الناس ذكرته في ملإٍ (أطيب منهم وأكثر) (^٢) \" (^٣).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [جـ، ك]: (أكثر منهم وأطيب).\n(^٣) صحيح؛ سماع حماد بن عطاء قبل الاختلاط على الصحيح، والحديث أخرجه البخاري (٧٤٠٥)، ومسلم (٣٨٢٢).","vol":"16","page":231},{"text":"٣١٤٥٤ - حدثنا محمد بن فضيل عن عاصم عن أبي عثمان عن (سلمان) (^١) قال: إذا كان العبد يحمد اللَّه في السراء ويحمده في الرخاء فأصابه ضر فدعا اللَّه قالت الملائكة: صوت معروف من امرئ ضعيف (فيشفعون) (^٢) له، فإذا كان العبد لا يذكر اللَّه في السراء ولا يحمده في الرخاء فأصابه ضر فدعا اللَّه قالت الملائكة: صوت منكر (^٣).\n_________\n(^١) في [ط]: (سليمان).\n(^٢) في [ط]: (فيستعفون).\n(^٣) صحيح؛ أخرجه أحمد في الزهد ص ٣١٣، وابن فضيل في الدعاء (٨٥)، والبيهقي في الشعب (١١٤٠).","vol":"16","page":232},{"text":"٣١٤٥٥ - حدثنا يزيد بن هارون عن (الأصبغ) (^١) (بن) (^٢) زيد عن ثور عن خالد ابن معدان قال: إن اللَّه يتصدق كل يوم بصدقة، فما تصدق على عبده بشيء أفضل من ذكره.\n_________\n(^١) في [ط]: (الأصبع).\n(^٢) في [ط]: (عن).","vol":"16","page":232},{"text":"٣١٤٥٦ - حدثنا حسين بن علي عن زائدة عن زر عن عبد اللَّه قال: من قال في (يوم) (^١): لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، كن له عدل أربع (رقبات) (^٢) يعتقهن من ولد إسماعيل (^٣).\n_________\n(^١) في [هـ]: (يومه).\n(^٢) في [أ، ط، هـ]: (رقاب).\n(^٣) صحيح؛ وتقدم نحوه برقم [٣١٤٣٣].","vol":"16","page":232},{"text":"٣١٤٥٧ - حدثنا حسين بن علي عن زائدة عن منصور عن طلحة عن عبد الرحمن بن عوسجة عن البراء بن عازب قال: قال رسول اللَّه -ﷺ-: \"من قال: لا إله\n⦗٢٣٣⦘\nإلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، عشر مرات كن (له) (^١) كعدل نسمة\" (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح؛ أخرجه أحمد (١٨٥١٨)، والشافعي في الكبرى (٩٩٥٣)، وابن حبان (٨٥٠)، والحاكم ١/ ٥٠١، والطيالسي (٧٤٠)، والطبراني في الدعاء (٦٧١٦)، وتمام (١٥٦٠/ الروض)، ويعقوب في المعرفة ٣/ ١٧٨، والعقيلي ٤/ ٨٦، والبيهقي في الشعب (٣٣٨٥).","vol":"16","page":232},{"text":"٣١٤٥٨ - حدثنا محمد بن عبيد حدثنا إسماعيل عن أبي بكر بن حفص عن أبي (رفاعة) (^١) رجل من الأنصار عن أبي الدرداء قال: من قال في اليوم مائة مرة: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، لم يجيء أحد من أهل الدنيا بأفضل مما جاء به إلا إنسان يزيد عليه (^٢).\n_________\n(^١) في [جـ]: (رعافة)، وفي [م]: (زعاقة)، وفي [أ، هـ]: (دعامة)، وفي [ب]: (رقاعة).\n(^٢) مجهول؛ لجهالة أبي رفاعة.","vol":"16","page":233},{"text":"<span data-type='title' id=toc-4597>[٥٢] ما يدعى به في الاستسقاء</span>","vol":"16","page":233},{"text":"٣١٤٥٩ - حدثنا وكيع عن سفيان عن مطرف عن الشعبي أن عمر خرج يستسقي فصعد المنبر فقال: ﴿اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا (١٠) يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا (١١) وَيُمْدِدْكُمْ بِأَمْوَالٍ وَبَنِينَ وَيَجْعَلْ لَكُمْ جَنَّاتٍ وَيَجْعَلْ لَكُمْ أَنْهَارًا﴾ [نوح: ١٠ - ١٢]، واستغفروا ربكم إنه وإن غفارا ثم نزل، فقيل له: يا أمير المؤمنين لو استسقيت (فقال) (^١): لقد طلبت (بمجاديح) (^٢) السماء التي يستنزل بها القطر (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، ب، ط]: (بمخارج).\n(^٣) منقطع؛ الشعبي لم يسمع من عمر.","vol":"16","page":233},{"text":"٣١٤٦٠ - حدثنا وكيع عن عيسى بن حفص عن عطاء بن أبي مروان عن أبيه قال: خرجنا مع عمر بن الخطاب نستسقي فما زاد على الاستغفار (^١).\n_________\n(^١) حسن؛ أبو مروان صدوق.","vol":"16","page":234},{"text":"٣١٤٦١ - حدثنا وكيع عن مسعر عن زيد العمي عن أبي الصديق الناجي أن سليمان بن داود خرج بالناس يستسقي فمر على نملة مستلقية على قفاها رافعة قوائمها إلى السماء، وهي تقول: اللهم إنا خلق من خلقك، ليس (بنا) (^١) غنى عن رزقك فإما أن تسقينا، وإما أن تهلكنا، فقال سليمان للناس: ارجعوا فقد سقيتم بدعوة غيركم.\n_________\n(^١) في [ط، هـ]: (لنا).","vol":"16","page":234},{"text":"<span data-type='title' id=toc-4598>[٥٣] ما يدعى (به) (^١) للمريض إذا دخل عليه</span>\n_________\n(^١) سقط من: [جـ، ك].","vol":"16","page":234},{"text":"٣١٤٦٢ - حدثنا أبو معاوية عن الأعمش عن مسلم عن مسروق عن عائشة قالت: كان رسول اللَّه -ﷺ- يعوذ بهذه الكلمات: \"أذهب البأس، رب الناس، واشف أنت الشافي لا شفاء، إلا شفاؤك، شفاء لا يغادر سقمًا\"، قالت: فلما ثقل رسول اللَّه -ﷺ- في مرضه الذي مات فيه أخذت بيده فجعلت (أمسحها وأقولها) (^١)، قالت: فنزع يده من يدي وقال: \"اللهم ألحقني (بالرفيق) (^٢) \"، قالت: فكان هذا\n⦗٢٣٥⦘\nآخر ما سمعت من كلامه (^٣).\n_________\n(^١) في [أ، ب، ط]: (أمسحهما وأقولهما).\n(^٢) في [أ، ب، جـ، ط، ك]: (بالرفيع)، وفي [أ، ب]: (لعله الرفيق)، وكذلك حاشية [ط]، وتقدم في المصنف ٧/ ٤٠٣ برقم [٢٥١١٦] بلفظ: (بالرفيق)، وهو كذلك في مصادر التخريج.\n(^٣) صحيح؛ أخرجه ابن ماجه (١٦١٩) من طريق المؤلف، وأخرجه من طريق أبي معاوية أحمد (٢٤٢٢٨)، وابن سعد ٢/ ٢١٠، وأخرجه من طريق المؤلف بإسناد آخر البخاري (٥٧٤٣)، ومسلم (٢١٩١).","vol":"16","page":234},{"text":"٣١٤٦٣ - حدثنا جرير عن منصور عن أبي الضحى عن مسروق عن عائشة عن النبي -ﷺ- بمثل حديث أبي معاوية إلا أنه لم يقل فلما ثقل (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٧٥٠)، ومسلم (٢١٩١).","vol":"16","page":235},{"text":"٣١٤٦٤ - حدثنا يحيى بن سعيد عن سفيان عن الأعمش عن أبي الضحى عن مسروق عن عائشة أن النبي -ﷺ- (كان) (^١) يقول للمريض: \"أذهب البأس رب الناس واشف أنت الشافي لا شفاء إلا شفاؤك (شفاء) (^٢) لا يغادر سقمًا\" (^٣).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [أ، ب، جـ، ط، ك].\n(^٣) صحيح؛ أخرجه مسلم (٢١٩١)، وأحمد (٢٤٨٣٨)، وأصله عند البخاري (٥٧٥٠).","vol":"16","page":235},{"text":"٣١٤٦٥ - قال سفيان: فذكرته لمنصور فحدثني عن إبراهيم عن مسروق عن عائشة عن النبي -ﷺ- بمثله (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٧٥٠)، ومسلم (٢١٩١).","vol":"16","page":235},{"text":"٣١٤٦٦ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: كان رسول اللَّه -ﷺ- إذا دخل على مريض قال: \"أذهب البأس، رب الناس، واشف أنت الشافي لا شافي إلا أنت\" (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث، أخرجه أحمد (٥٦٥)، والترمذي (٣٥٦٥)، والبزار (٨٤٧)، وعبد بن حميد (٦٦)، والطبراني في الدعاء في المرض (٥٢)، وابن أبي الدنيا (٣١٢٣٤).","vol":"16","page":235},{"text":"٣١٤٦٧ - حدثنا سفيان بن عيينة عن عبد ربه عن (عمرة) (^١) عن عائشة أن رسول اللَّه -ﷺ- كان مما يقول (للمريض) (^٢) ببزاقه بأصبعه: \"بسم اللَّه: (تربة) (^٣) أرضنا بريقة بعضنا يشفى سقيمنا بإذن ربنا\" (^٤).\n_________\n(^١) في [ط]: (عمرو).\n(^٢) في [جـ، ك]: (للمرضى).\n(^٣) في [ك]: (بتربة).\n(^٤) صحيح؛ أخرجه البخاري (٥٧٤٦)، ومسلم (٢١٩٤).","vol":"16","page":236},{"text":"٣١٤٦٨ - حدثنا وكيع عن سفيان عن عاصم بن عبيد اللَّه عن زياد بن (ثويب) (^١) عن أبي هريرة قال: دخل علي رسول اللَّه -ﷺ- وأنا أشتكي فقال: \"ألا أرقيك برقية علمنيها جبريل: بسم اللَّه أرقيك، واللَّه يشفيك، من كل أرب يؤذيك، ومن شر النفاثات في العقد، ومن شر حاسد إذا حسد\" (^٢).\n_________\n(^١) في [ط]: (لويب).\n(^٢) مجهول؛ لجهالة زياد بن ثويب، أخرجه أحمد (٩٧٥٧)، وابن ماجه (٣٥٢٤)، والنسائي في الكبرى (١٠٨٤١)، والحاكم ٢/ ٥٤١، والطبراني في الدعاء (١٠٩٦)، والمزي ٩/ ٤٣٨، وذكره البخاري في التاريخ ٣/ ٣٤٦.","vol":"16","page":236},{"text":"٣١٤٦٩ - حدثنا عبد الرحيم بن (سليمان) (^١) عن حجاج عن المنهال بن عمرو عن عبد اللَّه بن الحارث عن ابن عباس أن رسول اللَّه -ﷺ- قال: \"من دخل على مريض لم تحضر وفاته فقال: أسأل اللَّه رب العرش العظيم أن يشفيك سبع مرات شفي\" (^٢).\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٢١٣٨)، وعبد بن حميد (٧١٨)، والبخاري في الأدب المفرد (٥٣٦)، والنسائي في عمل اليوم والليلة (١٠٤٤)، وابن حبان (٢٩٧٥)، والحاكم ٤/ ٢١٣، والطبراني في الدعاء (١١١٤).","vol":"16","page":236},{"text":"٣١٤٧٠ - (^١) حدثنا زيد بن الحباب عن عبد الرحمن بن ثوبان قال: أخبرني عمير ابن هانئ قال: سمعت جنادة بن أبي أمية يقول: سمعت عبادة بن الصامت يحدث عن رسول اللَّه -ﷺ- أن جبريل رقاه وهو يوعك فقال: \"بسم اللَّه أرقيك، من كل داء يؤذيك، من كل حاسد إذا حسد، ومن كل عين، واسم اللَّه يشفيك\" (^٢).\n_________\n(^١) في [ك]: زيادة (حدثنا أبو بكر قال).\n(^٢) ضعيف؛ لضعف عبد الرحمن بن ثوبان، أخرجه أحمد (٢٢٧٦٠)، وابن ماجه (٣٥٢٧)، وابن حبان (٩٥٣)، والنسائي في عمل اليوم والليلة (١٠٠٤)، وعبد بن حميد (١٨٧)، والبزار (٢٦٨٤)، والشاشي (١٢٢٠)، والطبراني في الدعاء (١٠٨٩).","vol":"16","page":237},{"text":"٣١٤٧١ - حدثنا محمد بن بشر العبدي حدثنا زكريا بن أبي زائدة حدثنا سماك عن محمد بن حاطب قال: تناولت قدرًا لنا فاحترقت يدي فانطلقت (بي أمي) (^١) إلى رجل جالس في (الجبانة) (^٢) فقالت له: يا رسول اللَّه، فقال: \" (لبيك) (^٣) وسعديك\"، ثم أدنتني منه فجعل ينفث ويتكلم لا أدري ما هو، فسألت أمي بعد ذلك ما كان يقول: قالت: كان يقول: \"أذهب البأس رب الناس واشف أنت الشافي لا شافي إلا أنت\" (^٤).\n_________\n(^١) في [أ]: (بأمي).\n(^٢) في [ك]: (الجناة).\n(^٣) في [ك]: (بسك).\n(^٤) حسن؛ سماك صدوق، أخرجه أحمد (١٨٢٧٦)، والنسائي في الكبرى (١٠٨٦٤)، وابن حبان (٢٩٧٦)، والطيالسي (١١٩٤)، والطبراني ١٩/ (٥٤٠)، والبيهقي في الدلائل ٦/ ١٧٤، والبخاري في التاريخ الكبير ١/ ١٧، والحاكم ٤/ ٦٢.","vol":"16","page":237},{"text":"٣١٤٧٢ - حدثنا (عبيدة) (^١) بن حميد عن منصور عن المنهال عن سعيد بن جبير\n⦗٢٣٨⦘\nعن (ابن عباس) (^٢) أن رسول اللَّه -ﷺ- كان يعوذ الحسن والحسين بهؤلاء الكلمات: \"أعيذكما بكلمات اللَّه التامة، من شر كل شيطان وهامة، و(شر) (^٣) كل عين لامة\"، قال: وكان إبراهيم يعوذ بها إسماعيل وإسحاق (^٤).\n_________\n(^١) في [أ، ح]: (عبدة).\n(^٢) في [أ، ب، جـ، ط، ك]: (عمار).\n(^٣) في [جـ]: (نر)، وفي [أ، ب، ط]: (نظر)، وفي [هـ]: (تطر).\n(^٤) صحيح؛ أخرجه البخاري (٣٣٧١)، وأحمد (٢١١٢).","vol":"16","page":237},{"text":"٣١٤٧٣ - حدثنا يعلى بن عبيد حدثنا سفيان عن منصور عن المنهال عن سعيد ابن جبير عن ابن عباس قال: كان رسول اللَّه -ﷺ- يعوذ الحسن والحسين ثم ذكر مثله، إلا أنه لم يقل: وشر (^١).\n_________\n(^١) صحيح؛ أخرجه النسائي في الكبرى (١٠٨٤٤)، والترمذي (٢٠٦٠)، وابن ماجه (٣٥٢٥)، والطحاوي في شرح المشكل ٧/ ٣٢٥، والبيهقي في الدعوات (٥٢٨)، وابن عساكر ٦/ ٤٥٢، والقزويني في التدوين ٣/ ٤٢٤، والحاكم ٣/ ١٨٣.","vol":"16","page":238},{"text":"٣١٤٧٤ - حدثنا وكيع عن شعبة عن عمرو بن مرة عن عبد اللَّه بن سلمة عن علي قال: اشتكيت فدخل علي النبي -ﷺ- (وأنا) (^١) أقول: (اللهم) (^٢) إن كان أجلي قد حضر (فارحني) (^٣)، وإن كان متأخرًا فاشفني (أو) (^٤) عافني، وإن كان بلاءً (فصبرني) (^٥) فقال النبي -ﷺ-: \"كيف قلت؟ \" قال: فقلت له، فمسحني بيده\n⦗٢٣٩⦘\n(و) (^٦) قال: \"اللهم اشفه أو عافه\"، فما اشتكيت ذلك الوجع بعد (^٧).\n_________\n(^١) في [أ، ط، هـ]: (فسمعني).\n(^٢) تكرر في: [ط]، وسقط من: [جـ].\n(^٣) في [أ، ط، هـ]: (فارحمني).\n(^٤) في [ط، هـ]: (و).\n(^٥) في [ك]: (فصب ني).\n(^٦) في [جـ، ك]: (ثم).\n(^٧) حسن؛ عبد اللَّه بن سلمة صدوق، أخرجه أحمد (١٠٥٧)، والترمذي (٣٥٦٤)، وأبو يعلى (٤٠٩)، وابن حبان (٦٩٤٠)، والبزار (٧٠٩)، والحاكم ٢/ ٦٢٠، والطيالسي (١٤٣)، وعبد بن حميد (٧٣)، والنسائي في عمل اليوم والليلة (١٠٥٧)، وأبو نعيم في الحلية ٥/ ٩٦، وسبق ٧/ ٤٠٤.","vol":"16","page":238},{"text":"٣١٤٧٥ - حدثنا يحيى بن أبي بكير حدثنا زهير بن محمد عن يزيد بن خصيفة عن (عمر) (^١) بن عبد اللَّه بن كعب عن نافع بن جبير عن عثمان بن أبي العاص الثقفي قال: قدمت على رسول اللَّه -ﷺ- وبي وجع، قد كاد (يبطلني) (^٢) فقال رسول اللَّه -ﷺ-: \"اجعل يدك اليمنى عليه، ثم قل: (اللهم) (^٣) بسم اللَّه أعوذ بعزة اللَّه وقدرته من شر ما أجد سبع مرات، ففعلت فشفاني اللَّه ﷿\" (^٤).\n_________\n(^١) في [هـ]: (عمرو)، ورواية زهير عمر، ورواية غيره (عمرو).\n(^٢) في [أ، ط، هـ]: (يهلكني).\n(^٣) سقط من: [أ، ب، جـ، ط، ك].\n(^٤) صحيح؛ أخرجه مسلم (٢٢٠٢)، وأحمد (١٦٢٦٨).","vol":"16","page":239},{"text":"٣١٤٧٦ - حدثنا زيد بن الحباب عن إبراهيم بن إسماعيل بن أبي حبيبة قال: حدثني داود بن الحصين عن عكرمة عن ابن عباس قال: كان رسول اللَّه -ﷺ- يعلمنا من الأوجاع كلها والحمى هذا الدعاء: \"بسم اللَّه الكبير، أعوذ باللَّه العظيم من شر كل عرق (يعار) (^١) ومن شر حر النار\" (^٢).\n_________\n(^١) في [أ، ب، ط]: (نعار).\n(^٢) ضعيف؛ داود ضعيف في عكرمة، أخرجه أحمد (٢٧٢٩)، والترمذي (٢٠٧٥)، وابن ماجه (٣٥٢٦)، والحاكم ٤/ ٤١٤، وعبد الرزاق (١٩٧٧١)، وعبد بن حميد (٥٩٤)، والعقيلي ١/ ٤٤، والطبراني (١١٥٦٣)، وابن عدي ١/ ٢٣٥، وابن السني في عمل اليوم والليلة (٥٦٦)، وابن عساكر ٤١/ ٢١٢، وابن أبي الدنيا في المرض (١٨).","vol":"16","page":239},{"text":"٣١٤٧٧ - حدثنا (محمد) (^١) بن الفضيل عن العلاء بن المسيب عن الفضيل بن عمرو قال: جاء رجل إلى علي (فقال) (^٢): إن فلانًا شاكٍ، قال: يسرك أن يبرأ، قال: نعم، قال: قل: يا (حليم) (^٣) يا كريم اشف -ثلاثًا (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (يحيى).\n(^٢) في [أ، ط، هـ]: (قال).\n(^٣) في [أ، ط، هـ]: (حكيم).\n(^٤) منقطع؛ الفضيل بن عمرو لم يسمع من علي.","vol":"16","page":240},{"text":"٣١٤٧٨ - حدثنا أحمد بن عبد اللَّه حدثنا أبو شهاب عن داود عن أبي نضرة عن أبي سعيد قال: اشتكى رسول اللَّه -ﷺ- فرقاه جبريل فقال: \"بسم اللَّه أرقيك من كل (شيء) (^١) يؤذيك من كل (حاسد وعين) (^٢) واللَّه يشفيك\" (^٣).\n_________\n(^١) في [أ، ط، هـ]: (شر).\n(^٢) في [ح، هـ]: (عين وحاسد).\n(^٣) صحيح؛ أخرجه مسلم (٢١٨٦)، وأحمد (١١٥٥٧).","vol":"16","page":240},{"text":"٣١٤٧٩ - حدثنا عبد الرحيم بن سليمان عن يحيى بن سعيد عن عمرة بنت عبد الرحمن قالت: اشتكت عائشة أم المؤمنين وإن أبا بكر دخل عليها (ويهودية) (^١) (ترقيها) (^٢) فقال: ارقيها بكتاب اللَّه (^٣).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (يهودي).\n(^٢) في [أ، ب، ط]: (يرقيها).\n(^٣) منقطع؛ عمرة بنت عبد الرحمن لا تروي عن أبي بكر، أخرجه مالك في الموطأ ٢/ ٩٤٣ (١٦٨٨)، والشافعي في الأم ٧/ ٢٢٨، والبيهقي ٩/ ٣٤٩.","vol":"16","page":240},{"text":"٣١٤٨٠ - حدثنا أبو بكر حدثنا عفان حدثنا حماد بن سلمة عن حميد عن أنس أن رسول اللَّه -ﷺ- (كان) (^١) إذا دخل على مريض قال: \"أذهب البأس رب الناس\n⦗٢٤١⦘\nواشف (^٢) أنت الشافي لا (شافي) (^٣) إلا أنت شفاء لا يغادر سقمًا\" (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) زيادة في [ك]: (و).\n(^٣) في [أ، ب، ط]: (شفاء).\n(^٤) صحيح؛ أخرجه أحمد (١٣٨٥٠)، والنسائي في الكبرى (١٠٨٨١)، وأبو يعلى (٣٨٧٣)، والطبراني في الأوسط (٦٠٥٣)، وبنحوه أخرجه البخاري (٥٧٤٢).","vol":"16","page":240},{"text":"<span data-type='title' id=toc-4599>[٥٤] ما دعا (به) (^١) النبي -ﷺ- لأمته فأعطي بعضه</span>\n_________\n(^١) سقط من: [ط، هـ].","vol":"16","page":241},{"text":"٣١٤٨١ - حدثنا أبو بكر حدثنا عبد اللَّه بن نمير حدثنا محمد بن إسحاق عن حكيم بن حكيم عن علي بن عبد الرحمن عن حذيفة بن اليمان قال: (خرج) (^١) رسول اللَّه -ﷺ- إلى حرة بني معاوية (واتبعت) (^٢) أثره حتى ظهر عليها فصلى الضحى ثماني ركعات طول فيهن ثم أنصرف فقال: \"يا حذيفة طولت عليك\" قلت: اللَّه ورسوله أعلم، قال: \"إني سألت اللَّه فيها ثلاثًا فأعطاني اثنتين ومنعني واحدة، سألته أن لا يظهر على أمتي غيرها (فأعطانيها) (^٣)، وسألته أن لا يهلكها بالسنين (فأعطانيها) (^٤)، وسألته أن لا يجعل بأسها بينها، فمنعني\" (^٥).\n_________\n(^١) في [ك]: (جرح).\n(^٢) في [هـ]: (وابتعت).\n(^٣) في [ط، هـ]: (فأعطاني).\n(^٤) في [ط، هـ]: (فأعطاني).\n(^٥) مجهول؛ لجهالة علي بن عبد الرحمن، وأخرجه البخاري في التاريخ ٦/ ٢٨٥، وذكره ابن حجر في المطالب العالية ٤/ ٥٥٤، ٦٤٧.","vol":"16","page":241},{"text":"٣١٤٨٢ - حدثنا أبو معاوية عن الأعمش عن رجاء الأنصاري عن عبد اللَّه بن شداد عن معاذ بن جبل قال: صلى رسول اللَّه -ﷺ- يومًا صلاة فأطال فيها فلما انصرف قلت: يا رسول اللَّه لقد أطلت اليوم الصلاة، قال: \"إني صليت صلاة رغبة ورهبة، وسألت اللَّه لأمتي ثلاثًا فأعطاني اثنتين ورد علي واحدة، سألته أن لا يسلط عليهم عدوًا من غيرهم فأعطانيها، وسألته أن لا يهلكهم غرقا فأعطانيها، وسألته أن لا يجعل بأسهم بينهم (فردُت) (^١) علي\" (^٢).\n_________\n(^١) في [هـ]: (فردها).\n(^٢) مجهول؛ لجهالة رجاء الأنصاري، أخرجه أحمد (٢٢٠٨٢)، وابن ماجه (٣٩٥١)، وابن خزيمة (١٢١٨)، والمزي ٩/ ١٧١.","vol":"16","page":242},{"text":"٣١٤٨٣ - حدثنا أبو أسامة حدثنا سليمان بن المغيرة حدثنا ثابت عن عبد الرحمن ابن أبي ليلى عن صهيب قال: كان رسول اللَّه -ﷺ- إذا صلى (همس) (^١) شيئًا لا يخبرنا به، (قلنا) (^٢): يا رسول اللَّه إنك مما إذا صليت (همست) (^٣) شيئًا لا نفقهه، قال: \"فطنتم (بي؟) (^٤) \" قلت: نعم، قال: \"ذكرت نبيًا من الأنبياء أعطي جنودًا من (قومه) (^٥) (فنظر إليهم) (^٦) فقال: من يكافئ هؤلاء قال: فقيل له: اختر لقومك إحدى ثلاث إما أن يُسِلِّط (عليهم) (^٧) عدوًا من غيرهم أو الجوع أو الموت، قال: فعرض ذلك على قومه، قال: فقالوا: أنت نبي اللَّه فاختر لنا، قال: فقام إلى\n⦗٢٤٣⦘\nالصلاة، قال: وكانوا مما إذا (فزعوا) (^٨) فزعوا إلى الصلاة، فصلى (فقال) (^٩): اللهم (إما) (^١٠) إن تسلط عليهم من غيرهم فلا، أو الجوع فلا، ولكن الموت، قال: فسلط عليهم الموت فمات منهم سبعون ألفًا في ثلاثة أيام، قال: (فهمسي) (^١١) (الذي) (^١٢) تسمعون (أني) (^١٣) أقول اللهم بك أحاول وبك أصاول (^١٤) ولا قوة إلا بك\" (^١٥).\n_________\n(^١) في [أ، ب، جـ، ط]: (فيمش).\n(^٢) في [أ، ب، جـ، ط، ك]: (فقلن).\n(^٣) في [أ، ب، ط]: (فتمشيث)، وفي [جـ]: (فتمشت).\n(^٤) في [ط، هـ]: (بي).\n(^٥) في [ط]: (قدم).\n(^٦) سقط من: [ط، هـ].\n(^٧) زيادة في [ك]: (عليهم)، وسقط من: [هـ].\n(^٨) سقطت من: [ط، ك].\n(^٩) في [جـ، ك]: (ثم قال).\n(^١٠) سقط من: [أ، ط، هـ].\n(^١١) في [أ، ب، ط]: (فهمسني).\n(^١٢) في [أ، ب، ط]: (الذين).\n(^١٣) في [أ، جـ، ط، ك]: (إلى)، وفي [ب]: (إلا).\n(^١٤) في [هـ]: زيادة (لا حول و).\n(^١٥) صحيح؛ أخرجه أحمد (١٨٩٣٧)، والنسائي في الكبرى (٨٦٣٣)، والترمذي (٣٣٤٠)، وابن حبان (٤٧٨٥)، والدارمي (٢٤٤١)، والشاشي (٩٩٢)، والقضاعي (١٤٨٣)، والبيهقي ٩/ ١٥٣، والطبراني في الدعاء (٦٦٤)، وأبو نعيم في الحلية ١/ ١٥٥، وابن السني (١١٧)، وعبد الرزاق (٩٧٥١)، والبزار (٢٠٨٩).","vol":"16","page":242},{"text":"٣١٤٨٤ - حدثنا بن نمير حدثنا عثمان بن حكيم أخبرنا عامر بن سعد عن أبيه أن رسول اللَّه -ﷺ- أقبل ذات يوم من العالية حتى إذا مر بمسجد بني معاوية دخل فركع فيه ركعتين وصلينا معه ودعا ربه طويلًا ثم انصرف إلينا فقال: \"سألت ربي ثلاثًا فأعطاني اثنتين ورد علي واحدة، سألت ربي أن لا يهلك أمتي بالسنة فأعطانيها، وسألته أن لا يهلك أمتي بالغرق فأعطانيها، وسألته أن لا يجعل بأسهم بينهم فمنعنيها\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٨٩٠)، وأحمد (١٥٧٤).","vol":"16","page":243},{"text":"<span data-type='title' id=toc-4600>[٥٥] ما ذكر عن أبي بكر وعمر ﵄ من الدعاء</span>","vol":"16","page":244},{"text":"٣١٤٨٥ - (^١) حدثنا وكيع بن الجراح عن كثير بن زيد عن المطلب بن عبد اللَّه أن أبا بكر كان يقول: اللهم اجعل (خير) (^٢) عمري أخيره، وخير عملي خواتمه، وخير أيامي يوم ألقاك (^٣).\n_________\n(^١) زيادة في [ك]: (حدثنا أبو بكر قال).\n(^٢) في [أ، ب، ط]: (آخر).\n(^٣) منقطع، المطلب لم يسمع من أبي بكر.","vol":"16","page":244},{"text":"٣١٤٨٦ - قال: وكان عمر يقول: اللهم اعصمني بحبلك، وارزقني من فضلك، واجعلني أحفظ أمرك (^١).\n_________\n(^١) منقطع، المطلب لم يسمع من عمر.","vol":"16","page":244},{"text":"٣١٤٨٧ - حدثنا أبو معاوية عن الأعمش عن جامع بن شداد عن أبيه قال: كان أول كلام تكلم به عمر أن قال: اللهم إني ضعيف فقوني وإني شديد فليني (وإني) (^١) بخيل فسخني (^٢).\n_________\n(^١) في [ب، ط]: (إلا).\n(^٢) مجهول؛ لجهالة شداد، أخرجه ابن سعد ٣/ ٢٧٤، وأخرجه ابن سعد أَيضًا ٣/ ٢٧٥ من طريق شعبة عن جامع عن ذي قرابة له، وأخرجه الدولابي في الكنى ٢/ ٦٦٦ من حديث مسعر عن أبي صخرة عن الأسود بن هلال.","vol":"16","page":244},{"text":"٣١٤٨٨ - حدثنا يحيى بن آدم حدثنا إسرائيل عن أبي إسحاق عن حسان بن (فائد) (^١) (العبسي) (^٢) عن عمر أنه كان يدعو اللهم اجعل غنائي\n⦗٢٤٥⦘\nفي قلبي و(رغبتي) (^٣) فيما عندك، وبارك لي فيما رزقتني، وأغنني (عما) (^٤) حرمت علي (^٥).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (قائد).\n(^٢) في (ط): (الصبغي).\n(^٣) في [هـ]: (رغبني).\n(^٤) في [هـ]: (مما).\n(^٥) حسن؛ حسان صدوق.","vol":"16","page":244},{"text":"٣١٤٨٩ - حدثنا محمد بن بشر حدثنا مسعر عن (الركين) (^١) عن أبيه عن عمر أنه كان يقول: اللهم أستغفرك لذنبي وأستهديك لراشد أمري، وأتوب إليك فتب علي إنك أنت ربي، [اللهم فاجعل رغبتي إليك، واجعل غناي في صدري، وبارك لي فيما رزقتني، وتقبل مني إنك أنت ربي (^٢).\n_________\n(^١) في [أ، ب، ط]: (الدكين).\n(^٢) منقطع؛ الربيع بن عميلة والد الركين لا يروي عن عمر.","vol":"16","page":245},{"text":"٣١٤٩٠ - حدثنا يزيد بن هارون عن العوام] (^١) (عن إبراهيم التيمي قال: قال رجل عند عمر) (^٢): اللهم اجعلني من القليل، قال: فقال عمر: ما هذا الذي تدعو به؟ فقال: إني سمعت اللَّه يقول: ﴿وَقَلِيلٌ مِنْ عِبَادِيَ الشَّكُورُ﴾ [سبأ: ١٣]، فأنا أدعو أن يجعلني من أولئك القليل، قال: فقال عمر: كل الناس أعلم من عمر (^٣).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) سقط من: [أ، ب، ك].\n(^٣) منقطع؛ إبراهيم لا يروي عن عمر.","vol":"16","page":245},{"text":"٣١٤٩١ - حدثنا الفضل بن دكين (عن أبي خلدة) (^١) عن أبي العالية قال: سمعت عمر يقول: اللهم عافنا واعف عنا (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) صحيح؛ أخرجه أحمد في الزهد ص ١١٤، وابن سعد ٧/ ١١٣.","vol":"16","page":245},{"text":"٣١٤٩٢ - حدثنا حسين بن علي عن طعمة بن (عبد اللَّه) (^١) عن رجل يقال له ميكائيل شيخ من أهل خراسان قال: كان عمر إذا قام من الليل (يقول) (^٢): قد ترى مقامي وتعرف حاجتي، فارجعني من عندك يا اللَّه بحاجتي مفلجًا منجحًا مستجيبًا مستجابًا لي، قد غفرت لي ورحمتني، فإذا قضى صلاته قال: اللهم (لا) (^٣) أرى شيئًا من الدنيا يدوم، ولا أرى (حالًا فيها) (^٤) يستقيم، اللهم اجعلني أنطق فيها بعلم وأصمت بحكم، اللهم لا تكثر لي من الدنيا فأطغى، ولا تقل لي منها فأنسى، فإنه ما قل وكفى خير مما كثر وألهى (^٥).\n_________\n(^١) كذا في النسخ، وسيأتي ١٣/ ٢٨٠ برقم [٣٧٢١٢] أن اسمه: (طعمة بن غيلان)، وهو الصواب كما في التهجد (٤)، وفي كتب التراجم، ومنها: الثقات ٥/ ٤٦٣، وتهذيب الكمال ١٣/ ٣٨٦.\n(^٢) في [هـ]: (قال).\n(^٣) سقط من: [ط].\n(^٤) في [ط]: (فيها ما لا).\n(^٥) مجهول؛ لجهالة مكيائيل، أخرجه ابن أبي الدنيا في التهجد (٤١).","vol":"16","page":246},{"text":"٣١٤٩٣ - حدثنا ابن فضيل عن ليث عن سليم بن حنظلة عن عمر أنه كان يقول: اللهم إني أعوذ بك أن تأخذني على (غرة) (^١)، أو تذرني في غفلة أو تجعلني من الغافلين (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (عزة).\n(^٢) ضعيف؛ لضعف ليث بن أبي سليم، أخرجه أبو نعيم في الحلية ١/ ٥٤، وابن فضيل في الدعاء (٧٣).","vol":"16","page":246},{"text":"<span data-type='title' id=toc-4601>[٥٦] ما جاء عن علي ﵁ مما دعا مما بقي من دعائه</span>","vol":"16","page":246},{"text":"٣١٤٩٤ - حدثنا غندر عن شعبة عن عمرو بن مرة عن عبد اللَّه بن سلمة عن علي أنه كان يدعو: اللهم ثبتنا على كلمة العدل بالرضى والصواب،\n⦗٢٤٧⦘\nوقوام الكتاب، هادين مهديين (راضين) (^١) مرضيين، (غير) (^٢) ضالين ولا مضلين (^٣).\n_________\n(^١) في [ط]: (راجين).\n(^٢) في [ب]: (غير).\n(^٣) حسن؛ عبد اللَّه بن سلمة صدوق، أخرجه البغوي في الجعديات (٦٤)، والذهبي في تذكرة الحفاظ ٢/ ٦٢٣، وتاريخ الإسلام ٢٦/ ١٤١.","vol":"16","page":246},{"text":"٣١٤٩٥ - حدثنا أبو خالد الأحمر (عن حجاج) (^١) عن الوليد بن أبي الوليد عمن حدثه عن علي أنه كان يقول في دعائه: اللهم إني أسألك برحمتك التي وسعت بها كل شيء، (وبعزتك التي أذللت بها كل شيء وخضع لك بها كل شيء وذلَّ لك بها كل شيء) (^٢)، وبجبروتك التي غلبت بها كل شيء، وبعظمتك التي (غلبت) (^٣) بها كل شيء، وبسلطانك الذي ملأت به كل شيء، وبقوتك التي لا يقوم لها شيء، وبنورك الذي أضاء له كل شيء، وبعلمك الذي أحاط بكل شيء، (و) (^٤) باسمك الذي (يبتدأ) (^٥) به كل شيء، وبوجهك الباقي بعد فناء كل شيء، يا نور يا قدوس يا نور يا قدوس- ثلاثًا، (يا) (^٦) أول الأولين ويا آخر الآخرين، ويا اللَّه يا رحمن يا رحيم (اغفر لي) (^٧) الذنوب التي تنزل النقم، (واغفر لي الذنوب التي تهتك العصم) (^٨)، واغفر لي الذنوب التي تورث الندم، واغفر لي الذنوب\n⦗٢٤٨⦘\nالتي تحبس القسم، واغفر لي الذنوب التي تغير النعم، واغفر لي الذنوب التي تنزل النبلاء وتديل الأعداء، واغفر لي الذنوب التي تحبس غيث السماء، وتعجل (الفناء) (^٩) و(تظلم) (^١٠) (الهواء) (^١١) وترد الدعاء، واغفر لي الذنوب التي (تردي إلى النار) (^١٢) (^١٣).\n_________\n(^١) ساقط من: [جـ].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [ك]: (علمت).\n(^٤) سقط من: [ك].\n(^٥) في [ظ]: (تبدأ)، وفي [أ، جـ، هـ]: (تبيد).\n(^٦) سقط من: [ك].\n(^٧) في [ط]: (غفرت).\n(^٨) سقط من: [أ، ح، ط، هـ].\n(^٩) في [ط]: (العباد).\n(^١٠) في [أ، ب، جـ، ط، ك]: (بظلم).\n(^١١) في [أ، ب، جـ، ط]: (الهوى)، وفي [ك]: (الهوا).\n(^١٢) في [أ، هـ]: (تكشف الغطاء)، وفي [أ، ح]: (ترد إلى النار).\n(^١٣) مجهول؛ لجهالة راويه، أخرجه ابن أبي الدنيا في الفرج (٦٣).","vol":"16","page":247},{"text":"٣١٤٩٦ - حدثنا محمد بن فضيل عن عبد اللَّه الأسدي عن رجل عن علي قال: كان يقول: اللهم يا (داحي المدحوات) (^١) ويا باني المبنيات ويا مرسي المرسيات، ويا جبار القلوب على فطرتها (شقيها) (^٢) وسعيدها، و(يا) (^٣) باسط الرحمة للمتقين، اجعل (شرائف) (^٤) صلواتك ونوامي بركاتك ورأفات تحيتك وعواطف زواكي رحمتك على محمد عبدك ورسولك، الفاتح لما أغلق والخاتم لما سبق و(فالج) (^٥) الحق بالحق، و(دامغ) (^٦) (جايشات) (^٧) الأباطيل كما (حملته) (^٨)،\n⦗٢٤٩⦘\n(فاضطلع) (^٩) بأمرك (مستنصرا) (^١٠) في رضوانك غير ناكل عن قدم، ولا (منثنن) (^١١) عن عزم، (حافظ) (^١٢) لعهدك، (ماضي) (^١٣) لنفاذ أمرك، [حتى أَرى أن أُرى فيمن أفضى إليك، (متنصر) (^١٤) بأمرك وأسباب هداة القلوب، بعد (واضحات) (^١٥) الأعلام إلى (خوضات) (^١٦) الفتن (إلى نائرات) (^١٧) الأحكام] (^١٨)، فهو أمينك المأمون، وشاهدك يوم الدين وبعيثك رحمة للعالمين، اللهم أفسح له مفسحا عندك، وأعطه بعد رضاه الرضى من فوز ثوابك المحلول، و(عظيم) (^١٩) جزائك (المعلول) (^٢٠)، اللهم أتمم له موعدك بانبعاثك إياه مقبول الشفاعة عدل الشهادة مرضي المقالة، ذا منطق عدل وخطيب فصل وحجة، وبرهان عظيم، اللهم اجعلنا سامعين مطيعين وأولياء\n⦗٢٥٠⦘\nمخلصين ورفقاء مصاحبين، اللهم (أبلغه) (^٢١) (منا) (^٢٢) السلام واردد علينا منه السلام (^٢٣).\n_________\n(^١) في [ك]: (يا داجي الدجات).\n(^٢) في [هـ]: (سقيها).\n(^٣) سقط من: [ك].\n(^٤) في [ك]: (مرايف).\n(^٥) في [هـ]: (فاتح).\n(^٦) في [أ، ب، جـ، ط]: (دافع).\n(^٧) في [أ، هـ]: (جيشات).\n(^٨) في [هـ]: (خملته).\n(^٩) في [ط]: (فأخذ طلع).\n(^١٠) في [ز]: (مستبصرًا).\n(^١١) في [ك]: (مسمى)، وفي [هـ]: (مثن).\n(^١٢) في [أ، ح، ط، هـ]: (الحافظ).\n(^١٣) في [أ، هـ]: (الماضي).\n(^١٤) في [أ، ك، هـ]: (تنصر).\n(^١٥) في [أ، ب، جـ، ط]: (وأصحاب).\n(^١٦) في [ب]: (حوضات)، وفي [أ]: (خرصات).\n(^١٧) في [أ، ب، جـ، ط]: زيادة (ما نائرات).\n(^١٨) كذا في النسخ، وفي المراجع: (حتى أورى قبسًا لقابس، آلاء اللَّه تصل بأهله أسبابه، به هديت القلوب بعد خوضات الفتن والإثم، وأقام موضحات الأعلام، ومنيرات الإسلام، ودائرات الأحكام)، انظر: تفسير ابن كثير ٣/ ٥١٠، وكنز العمال ٢/ ١١٨ ومراجع التخريج.\n(^١٩) في [جـ، ك]: (عظم).\n(^٢٠) في [ط]: (المغلول)\n(^٢١) في [هـ]: (بلغه).\n(^٢٢) في [ك]: (من).\n(^٢٣) مجهول؛ لإبهام الرجل الراوي عن علي، ولجهالة عبد اللَّه الأسدي، وبنحوه بإسناد آخر عن علي موقوفًا أخرجه ابن جرير في تهذيب الآثار (الجزء المفقود) (٣٥٢)، والطبراني في الأوسط (٦٠٨٩)، والآجري في الشريعة (٤١٩)، وابن بطة في الإبانة (١٥٧٦)، والقالي في الأمالي ٣/ ١٧٥.","vol":"16","page":248},{"text":"٣١٤٩٧ - حدثنا (عبيدة) (^١) بن حميد عن أبي جعفر محمد البصري عن رجل يدعى سالمًا قال: كان من دعاء علي: اللهم اجعلني ممن رضيت عمله وقصرت أمله، وأطلت عمره، وأحييته بعد الموت حياة طيبة ورزقته، اللهم إني أسألك (نعيمًا) (^٢) لا ينفد، وفرحة لا ترتد، ومرافقة نبيك محمد -ﷺ- وإبراهيم في أعلى جنة الخلد، اللهم هب لي (شغفًا) (^٣) (يوجل) (^٤) له قلبي، وتدمع له عيني، و(يقشعر) (^٥) له جلدي، ويتجافى له جنبي، وأجد نفعه في قلبي.\nاللهم طهر قلبي من النفاق، وصدري من (الغل) (^٦)، وأعمالي من الرياء، وعيني من الخيانة، ولساني من الكذب، وبارك لي في سمعي وقلبي، وتب علي إنك أنت التواب الرحيم.\n⦗٢٥١⦘\nاللهم إني أعوذ بوجهك الكريم الذي أشرقت له السماوات السبع وكشفت به الظلمات، و(صلح) (^٧) عليه أمر الأولين والآخرين من أن يحل عليَّ غضبك (أو) (^٨) ينزل (بي) (^٩) سخطك أو (أتبع) (^١٠) هواي بغير هدى منك. أو أقول للذين كفروا: ﴿هَؤُلَاءِ أَهْدَى مِنَ الَّذِينَ آمَنُوا سَبِيلًا﴾ [النساء: ٥١].\nاللهم كن لي برا رؤوفًا رحيمًا بحاجتي حفيا، اللهم اغفر لي يا غفار، وتب علي يا تواب، وارحمني يا رحمن، واعف عني يا حليم، اللهم ارزقني زهادة واجتهادا في العبادة، ولقني إياك على شهادة (يسبق) (^١١) (بشراها) (^١٢) (وجعَها) (^١٣) وفرحها جزعَها، يا رب لقني عند الموت نضرة وبهجة وقرة عين وراحة في الموت.\nاللهم لقني في قبري ثبات المنطق وقرة عين المنظر، وسعة في المنزل، اللهم قفني من عمل يوم القيامة موقفًا يبيض به وجهي، ويثبت به مقالتي، وتقر به عيني، وتنزل به عليَّ أمنيتي، وتنظر إلى بوجهك نظرة أستكمل بها الكرامة في الرفيق الأعلى في أعلى عليين، فإن نعمتك تتم (الصالحات) (^١٤)، اللهم إني ضعيف من ضعف (خلقتني إلى ضعف) (^١٥) ما (أصير) (^١٦)، فما شئتُ إلا ما\n⦗٢٥٢⦘\n(تشاء) (^١٧) (فشأ لي) (^١٨) أن أستقيم (^١٩).\n_________\n(^١) في [ب]: (عبدة).\n(^٢) سقط من: [جـ].\n(^٣) أي: محبة عظيمة، وفي [هـ]: (شفقًا).\n(^٤) في [ط]: (يرجل)، وفي [ك]: زيادة (من).\n(^٥) في [ط]: (تقشعر).\n(^٦) في [ب]: (الغالي).\n(^٧) في [أ، ب، ط]: (صلحت).\n(^٨) في [ك]: (أو)، وفي [ب]: (و).\n(^٩) في [أ، ب، ط]: (لي).\n(^١٠) في [أ، ط]: (أتتبع).\n(^١١) في [أ، ب، ط، ك]: (سبق)، وفي [هـ]: (سبقت).\n(^١٢) في [ك]: (كرها).\n(^١٣) في [هـ]: (وحقها).\n(^١٤) في [ك]: (صالحة).\n(^١٥) في [أ، هـ]: (خلقي).\n(^١٦) في [ط]: (أحبر)، وفي [هـ]: (أصبر).\n(^١٧) في [جـ، ك]: (شئنا).\n(^١٨) في [أ، ط]: (فشأني).\n(^١٩) مجهول؛ لجهالة سالم الراوي عن علي.","vol":"16","page":250},{"text":"٣١٤٩٨ - حدثنا عفان حدثنا شعبة أخبرني منصور بن المعتمر قال: سمعت ربعي بن حراش عن علي قال: (ما) (^١) من كلمات أحب إليّ اللَّه أن يقولهن العبد: اللهم لا إله إلا أنت، اللهم لا أعبد إلا إياك، اللهم لا أشرك بك شيئًا، اللهم إني قد ظلمت نفسي فاغفر لي ذنوبي إنه لا يغفر الذنوب إلا أنت (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) صحيح.","vol":"16","page":252},{"text":"<span data-type='title' id=toc-4602>[٥٧] ما جاء عن عبد اللَّه بن مسعود (﵁)</span> (^١)\n_________\n(^١) سقط من: [جـ، ك].","vol":"16","page":252},{"text":"٣١٤٩٩ - حدثنا أبو الأحوص عن أبي إسحاق عن الأسود وعلقمة قالا: قال عبد اللَّه: إن في كتاب اللَّه آيتين ما أصاب عبد ذنبًا (^١) فقرأهما ثم استغفر اللَّه إلا غفر له: ﴿وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ﴾ [آل عمران: ١٣٥]، إلى آخر الآية، ﴿وَمَنْ يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ﴾ (^٢) [النساء: ١١٠].\n_________\n(^١) في [أ، ب، ط]: زيادة (آيتين).\n(^٢) صحيح.","vol":"16","page":252},{"text":"٣١٥٠٠ - حدثنا أبو معاوية عن الأعمش عن شقيق قال: كان من دعاء\n⦗٢٥٣⦘\nعبد اللَّه: ربنا أصبح ذات بيننا واهدنا سبل الإسلام و(أخرجنا) (^١) من الظلمات إلى النور، واصرف عنا الفواحش ما ظهر منها وما بطن، وبارك لنا في أسماعنا وأبصارنا وقلوبنا وأزواجنا وذرياتنا، وتب علينا وعليهم إنك أنت التواب الرحيم، واجعلنا لأنعمك شاكرين مثنين بها قائلين بها و(أتمها) (^٢) علينا (^٣).\n_________\n(^١) في [ك]: (ونجنا).\n(^٢) في [جـ، ك]: (أتممها).\n(^٣) صحيح.","vol":"16","page":252},{"text":"٣١٥٠١ - حدثنا عبيدة بن حميد عن منصور عن أبي وائل قال: كان عبد اللَّه يقول: اللهم أصبح ذات بيننا، ثم ذكر نحوًا من حديث الأعمش (^١).\n_________\n(^١) صحيح.","vol":"16","page":253},{"text":"٣١٥٠٢ - حدثنا وكيع عن المسعودي عن عون بن عبد اللَّه عن أبي فاختة عن الأسود بن يزيد قال: قال عبد اللَّه يقول اللَّه: من كان له عندي عهد فليقم، قالوا: يا (أ) (^١) با عبد الرحمن فعلمنا، قال: قولوا: اللهم فاطر السماوات والأرض، عالم الغيب والشهادة (^٢) إني أعهد إليك عهدًا في هذه الحياة الدنيا، إنك إلى تكلني إلى (عملي) (^٣) يقربني من الشر ويباعدني من الخير وإني لا أثق إلا برحمتك، (فاجعله) (^٤) (لي) (^٥) عندك عهدًا تؤديه إليَّ يوم القيامة، إنك لا تخلف الميعاد (^٦).\n_________\n(^١) سقط من: [أ، ك].\n(^٢) زيادة في [ك]: (اللهم).\n(^٣) في [أ، ح، ط، هـ]: (عمل).\n(^٤) في [ط]: (فاجعل).\n(^٥) في [أ، ب، ط]: (له).\n(^٦) صحيح؛ المسعودي ثقة على الصحيح، وحديث وكيع عنه قبل اختلاطه.","vol":"16","page":253},{"text":"٣١٥٠٣ - حدثنا عفان (حدثنا) (^١) حماد بن سلمة أخبرنا عطاء بن السائب عن أبي الأحوص أن ابن مسعود كان إذا دعا لأصحابه (يقول) (^٢): اللهم اهدنا ويسر هداك لنا، اللهم يسرنا لليسرى وجنبنا العسرى، واجعلنا من أولي النهى، اللهم لقنا نضرة وسرورًا، واكسنا سندسًا وحريرًا، وحلنا أساور إله الحق، اللهم اجعلنا شاكرين لنعمتك مثنين بها (قائليها) (^٣) وتب علينا إنك أنت التواب الرحيم (^٤).\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) في [أ، هـ]: (قال).\n(^٣) في [أ، ب، جـ، ط، ك]: (قائلها).\n(^٤) صحيح؛ سماع حماد قبل اختلاط عطاء.","vol":"16","page":254},{"text":"٣١٥٠٤ - [حدثنا محمد بن بشر حدثنا مسعر عن جواب التيمي عن الحارث بن سويد قال: قال عبد اللَّه: إن من أحب الكلام إلى اللَّه أن يقول العبد: اللهم أبوء بالنعمة وأبوء بالذنب فاغفر إنه لا يغفر الذنوب إلا أنت] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].\n(^٢) حسن؛ جواب صدوق.","vol":"16","page":254},{"text":"٣١٥٠٥ - حدثنا جعفر (بن) (^١) عون عن مسعر عن (معن) (^٢) قال: كان عبد اللَّه مما يدعو يقول: اللهم أعني على أهاويل الدنيا وبوائق الدهر ومصا (ئب) (^٣) الليالي والأيام، واكفني شر ما يعمل الظالمون في الأرض، اللهم اصحبني في سفري واخلفني في حضري وإليك (فحببني) (^٤)، وفي أعين الناس فعظمني، وفي نفسك\n⦗٢٥٥⦘\nفاذكرني، وفي نفسي لك فذللني، و(^٥) شر الأخلاق فجنبني، يا رحمن إلى من تكلني، أنت ربي، إلى بعيد (يتجهمني) (^٦) أم إلى قريب (قلدته) (^٧) أمري (^٨).\n_________\n(^١) غير واضحة في: [ب].\n(^٢) في [ط]: (عون).\n(^٣) سقط من: [ط].\n(^٤) في [ط]: (فحيني).\n(^٥) في [ط، هـ]: زيادة (من).\n(^٦) في [ط]: (تجهمني).\n(^٧) في [هـ]: (مكلته)، وفي [ط]: (فلد مكلته).\n(^٨) منقطع؛ معن لم يسمع من ابن مسعود.","vol":"16","page":254},{"text":"٣١٥٠٦ - حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي عبيدة قال: كان عبد اللَّه إذا اجتهد في الدعاء قال: اللهم إني أسألك من فضلك الذي أفضلت علي، وبلائك الحسن الذي ابتليتني، ونعمائك التي أنعمت علي أن تدخلني الجنة، اللهم أدخلني الجنة برحمتك ومغفرتك (و) (^١) فضلك (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) منقطع؛ أبو عبيدة لم يسمع من أبيه.","vol":"16","page":255},{"text":"٣١٥٠٧ - حدثنا أبو معاوية عن عبد الرحمن بن إسحاق عن القاسم بن عبد الرَّحْمَن عن عبد اللَّه بن مسعود قال: ما دعا قط عبد بهذه الدعوات إلا وسع اللَّه عليه في معيشته: يا ذا المن فلا يُمن (عليك) (^١)، يا ذا الجلال والإكرام يا ذا الطول (^٢)، لا إله إلا أنت، ظهر اللاجئين وجار المستجيرين ومأمن الخائفين، إن (كنت) (^٣) كتبتني عندك في أم الكتاب شقيًا فامح عني اسم الشقاء، واثبتني عند (ك) (^٤) سعيدًا (وإن كنت كتبتني في أم الكتاب مقترًا عليَّ رزقي فامح حرماني\n⦗٢٥٦⦘\nوتقتير رزقي واثبتني عندك سعيدًا) (^٥) موفقًا للخير، فإنك تقول في كتابك: ﴿يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ وَعِنْدَهُ أُمُّ الْكِتَابِ﴾ (^٦) [الرعد: ٣٩].\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط، هـ]: زيادة (والإنعام).\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) في [ط]: (إلى).\n(^٥) سقط من: [أ، ح، ط، هـ].\n(^٦) منقطع ضعيف؛ عبد الرحمن بن إسحاق ضعيف، والقاسم لا يروي عن ابن مسعود.","vol":"16","page":255},{"text":"٣١٥٠٨ - حدثنا أبو معاوية عن الأعمش عن أبي إسحاق عن أبي عبيدة قال: سئل عبد اللَّه: ما الدعاء الذي دعوت (به) (^١) ليلة قال لك رسول اللَّه -ﷺ-: \"سل تعطه\" (قال) (^٢): قلت: اللهم إني أسألك إيمانًا لا يرتد، ونعيمًا لا ينفد، ومرافقة نبيك محمد -ﷺ- في أعلى درجة الجنة جنة الخلد (^٣).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) سقط من: [ط].\n(^٣) منقطع؛ أبو عبيدة لم يسمع من عبد اللَّه، أخرجه أحمد (٣٦٦٢)، والنسائي في الكبرى (١٠٧٥)، وابن حبان (٧٠٦٧)، وأبو يعلى (٥٠٥٨)، وابن ماجه (١٣٨)، والبزار (٢٦٨١/ كشف).","vol":"16","page":256},{"text":"٣١٥٠٩ - حدثنا هشيم أخبرنا حصين عن أبي اليقظان (عن) (^١) حصين بن يزيد الثعلبي عن عبد اللَّه بن مسعود أنه كان يقول إذا فرغ من الصلاة: اللهم إني أسألك موجبات رحمتك وعزائم مغفرتك (وأسألك) (^٢) الغنيمة من كل بر والسلامة من كل إثم، اللهم إني أسألك الفوز بالجنة و(الجوار) (^٣) من النار، اللهم لا تدع ذنبا إلا غفرته ولا هما إلا فرجته ولا حاجة إلا قضيتها (^٤).\n_________\n(^١) سقط من النسخ، وسبق ١/ ٣٠٣.\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [أ، ح، هـ]: (الجواز).\n(^٤) ضعيف؛ لضعف أبي اليقظان وحصين بن يزيد الثعلبي.","vol":"16","page":256},{"text":"٣١٥١٠ - حدثنا عبيد اللَّه بن موسى أخبرنا إسرائيل عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه أنه كان يدعو: اللهم ألبسنا لباس التقوى، وألزمنا كلمة التقوى، واجعلنا من أولي النهي، وأمتنا حين ترضى، وأدخلنا جنة الفتاوى، واجعلنا ممن بر واتقى وصدق بالحسنى، ونهى النفس عن الهوى، واجعلنا ممن تيسره لليسرى وتجنبه العسرى، واجعلنا ممن يتذكر فتنفعه الذكرى، اللهم اجعل سعينا مشكورًا و(ذنبنًا) (^١) مغفورًا، ولقنا نضرة وسرورًا، واكسنا سندسا وحريرا واجعل لنا أساور من ذهب ولؤلؤ وحريرا (^٢).\n_________\n(^١) في [ب]: (ذنبًا).\n(^٢) صحيح.","vol":"16","page":257},{"text":"<span data-type='title' id=toc-4603>[٥٨] ما ذكر عن ابن عمر (﵁) (^١) من قوله</span>\n_________\n(^١) سقط من: [جـ، ك].","vol":"16","page":257},{"text":"٣١٥١١ - حدثنا أبو معاوية عن الأعمش عن عطية عن ابن عمر أنه قال: اللهم اغفر لنا وارحمنا وعافنا واهدنا وارزقنا، قال: فقالوا له: لو زدتنا، قال: (^١) أعوذ باللَّه أن أكون من (المسهبين) (^٢) (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) في [ط]: (الممتهنين)، وفي [هـ]: (المستهينين)، والمسبهون: كثيرو الكلام.\n(^٣) ضعيف؛ لضعف عطية.","vol":"16","page":257},{"text":"٣١٥١٢ - حدثنا يزيد بن هارون (حدثنا) (^١) محمد بن إسحاق عن عمارة بن (غزية) (^٢) عن يحيى بن راشد قال: حججنا فلما قضينا نسكنا قلنا: لو أتينا ابن عمر\n⦗٢٥٨⦘\nفحدثناه، فأتينا فخرج إلينا فجلس بيننا فصمت (لنسأله) (^٣) وصمتنا ليحدثنا، فلما أطال الصمت قال: ما لكم لا (تكلمون) (^٤) ألا تقولون: سبحان اللَّه والحمد للَّه ولا إله إلا اللَّه واللَّه أكبر ولا حول ولا قوة إلا باللَّه، الحسنة بعشر أمثالها إلى سبعمائة ضعف فإن (زدتم) (^٥) خيرًا زادكم اللَّه (^٦).\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) في [ك]: (عوبة).\n(^٣) في [ط، هـ]: (لنسكه).\n(^٤) في [أ، ط، هـ]: (تحدثون).\n(^٥) في [هـ]: (زرتم).\n(^٦) منقطع حكمًا؛ ابن إسحاق مدلس.","vol":"16","page":257},{"text":"٣١٥١٣ - حدثنا عبد اللَّه بن نمير عن سفيان عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أن ابن عمر كان يقول: اللهم لا تنزع مني الإيمان كما أعطيتنيه (^٢).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) صحيح.","vol":"16","page":258},{"text":"٣١٥١٤ - حدثنا وكيع عن مسعر عن سعيد بن أبي بردة عن أبيه قال: سمعت ابن عمر يقول: ﴿رَبِّ بِمَا أَنْعَمْتَ عَلَيَّ فَلَنْ أَكُونَ ظَهِيرًا لِلْمُجْرِمِينَ﴾ [القصص: ١٧]، فلما صلى قال: ما صليت (^١) صلاة إلا وأنا أرجو أن تكون كفارة لما أمامها -يعني قالها وهو راكع (^٢).\n_________\n(^١) في [ط]: زيادة (و).\n(^٢) صحيح.","vol":"16","page":258},{"text":"٣١٥١٥ - حدثنا يزيد بن هارون عن ابن عون عن محمد عن أبي موسى أنه كان يقول في دعائه: اللهم إني أسألك من الخير كله ما ينبغي أن أسألك منه، وأعوذ بك من الشر كله ما ينبغي أن أتعوذ بك منه (^١).\n_________\n(^١) صحيح.","vol":"16","page":258},{"text":"٣١٥١٦ - حدثنا الفضل بن دكين حدثنا يونس بن أبي إسحاق عن المنهال (بن عمرو) (^١) عن سعيد بن جبير عن ابن عباس قال: كان يقول: اللهم إني أسألك بنور وجهك الذي أشرقت له السماوات والأرض أن تجعلني في حرزك وحفظك وجوارك وتحت كنفك (^٢).\n_________\n(^١) في [ب، هـ]: (عن عمر).\n(^٢) صحيح؛ المنهال ثقة.","vol":"16","page":259},{"text":"<span data-type='title' id=toc-4604>[٥٩] ما ذكر عن عبد الرحمن بن عوف وأبي الدرداء</span>","vol":"16","page":259},{"text":"٣١٥١٧ - حدثنا يحيى بن سعيد القطان عن سفيان عن طارق عن سعيد بن جبير عن أبي هياج (^١) قال: سمعت شيخًا يطوف خلف البيت وهو يقول: [اللهم قني شح نفسي، فلم أدر من هو، فلما انصرف اتبعته فسألت عنه فقالوا: عبد الرحمن ابن عوف (^٢).\n_________\n(^١) في [ك]: (الأسدي).\n(^٢) صحيح.","vol":"16","page":259},{"text":"٣١٥١٨ - [حدثنا يزيد بن هارون عن الجريري عن ثمامة بن حزن، قال: سمعت شيخًا يقول] (^١): اللهم إني أعوذ بك من شر لا يخلط معه غيره قال: قلت: من هذا الشيخ؟ (قالوا) (^٢): أبو الدرداء (^٣).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [هـ]: (قال).\n(^٣) صحيح.","vol":"16","page":259},{"text":"<span data-type='title' id=toc-4605>[٦٠] ما يقول الرجل إذا تطيره</span>","vol":"16","page":260},{"text":"٣١٥١٩ - حدثنا أبو معاوية عن الأعمش عن حبيب عن عروة بن عامر قال: سئل رسول اللَّه -ﷺ- عن الطيرة فقال: \"أصدقها الفال ولا ترد مسلمًا، فإذا رأيتم من الطيرة شيئًا تكرهونه فقولوا: اللهم لا يأتي بالحسنات إلا أنت، ولا يذهب بالسيئات إلا أنت، ولا حول ولا قوة إلا باللَّه\" (^١).\n_________\n(^١) مرسل، عروة تابعي، والحديث أخرجه أبو داود (٣٩١٩)، وابن السني في عمل اليوم والليلة (٢٩٣)، وابن قانع ٢/ ٢٦٢، والبيهقي ٨/ ١٣٩، وفي الدعوات (٥٠٠)، والخطيب في تالي تلخيص المتشابه (٧٦)، وعبد الرزاق (١٩٥١٢).","vol":"16","page":260},{"text":"٣١٥٢٠ - حدثنا وكيع قال: حدثنا (سفيان) (^١) عن حبيب عن عروة بن عامر قال: سئل رسول اللَّه -ﷺ- عن الطيرة ثم ذكر مثل حديث أبي معاوية إلا أنه قال: \"ولا حول ولا قوة إلا بك\" (^٢).\n_________\n(^١) في النسخ: (الأعمش)، وتقدم الخبر ٩/ ٣٩ برقم [٢٨٠٨٣]، كما ورد في الأدب للمؤلف (١٦٢)، وفيها: (سفيان).\n(^٢) مرسل؛ عروة تابعي، أخرجه أبو داود (٣٩١٩)، وابن الأثير في أسد الغابة ٤/ ٣١.","vol":"16","page":260},{"text":"٣١٥٢١ - حدثنا وكيع عن أسامة بن زيد عن نافع بن جبير قال: قال: كعب لعبد اللَّه بن (عمرو) (^١): هل تطير؟ قال: نعم قال: فما تقول؟ قال: أقول: اللهم لا طير إلا طيرك، ولا خير إلا خيرك، ولا رب غيرك، قال: أنت أفقه العرب (^٢).\n_________\n(^١) في [أ، ب]: (عمر).\n(^٢) صحيح.","vol":"16","page":260},{"text":"<span data-type='title' id=toc-4606>[٦١] ما يدعو به الرجل إذا رأى ما يكره</span>","vol":"16","page":261},{"text":"٣١٥٢٢ - حدثنا عبد اللَّه بن نمير عن يحيى بن سعيد عن أبي سلمة عن أبي قتادة قال: قال رسول اللَّه -ﷺ-: \"الرؤيا من اللَّه، والحلم من الشيطان، فإذا رأى أحدكم ما يكره فلينفث عن يساره (ثلاثًا) (^١) وليتعوذ من شرها فإنها (لا) (^٢) تضره\" (^٣).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [أ، ب]: (لن).\n(^٣) صحيح؛ أخرجه البخاري (٦٩٨٦)، ومسلم (٢٢٦١).","vol":"16","page":261},{"text":"٣١٥٢٣ - حدثنا أحمد بن عبد اللَّه بن يونس عن ليث بن سعد عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"إذا رأى أحدكم الرؤيا يكرهها فليبصق عن يساره ثلاثًا، وليستعذ باللَّه من الشيطان ثلاثًا، ويتحول عن جنبه الذي كان عليه\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٢٦٢)، وأحمد (١٤٨٢٢).","vol":"16","page":261},{"text":"٣١٥٢٤ - حدثنا يزيد بن هارون أخبرنا ابن عون عن إبراهيم النخعي قال: كانوا إذا رأى أحدهم في منامه ما يكره قال: أعوذ بما عاذت به ملائكةُ اللَّهِ ورسولهُ من شر ما رأيت في منامي أن يصيبني منه شيء أكرهه في الدنيا والآخرة.","vol":"16","page":261},{"text":"<span data-type='title' id=toc-4607>[٦٢] في التعوذ في الشرك ما يقوله الرجل حين يبرأ منه</span>","vol":"16","page":261},{"text":"٣١٥٢٥ - حدثنا عبد اللَّه بن نمير حدثنا عبد الملك بن أبي سليمان عن أبي علي رجل من بني كأهل قال: خطبنا أبو موسى الأشعري فقال: خطبنا رسول اللَّه -ﷺ-\n⦗٢٦٢⦘\nذات يوم فقال: \"أيها الناس، اتقوا (^١) الشرك، فإنه أخفى من دبيب النمل\"، فقال (^٢) من شاء أن يقول: وكيف نتقيه وهو أخفى من دبيب النمل يا رسول اللَّه؟ قال: \"قولوا اللهم إنا نعوذ بك (^٣) أن نشرك بك شيئًا نعلمه ونستغفرك لما لا نعلم\" (^٤).\n_________\n(^١) في [هـ]: زيادة (هذا).\n(^٢) في [هـ]: زيادة (له).\n(^٣) في [هـ]: زيادة (من).\n(^٤) مجهول؛ لجهالة أبي علي، أخرجه أحمد (١٩٦٠٦)، والبخاري في التاريخ الكبير ٩/ ٥٨، والطبراني في الأوسط (٣٥٠٣).","vol":"16","page":261},{"text":"<span data-type='title' id=toc-4608>[٦٣] ما ذكر عن النبي -ﷺ- أنه دعا لمن شتمه أو ظلمه</span>","vol":"16","page":262},{"text":"٣١٥٢٦ - حدثنا يزيد بن هارون عن محمد بن إسحاق عن (عبيد اللَّه) (^١) بن المغيرة ابن معيقيب عن عمرو بن سليم عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ-: \"اللهم أتخذ (عندك) (^٢) عهدا تؤديه يوم القيامة إلي، إنك لا تخلف الميعاد، فإنما أنا بشر فأي المسلمين آذيته أو شتمته أو قال: ضربته أو سببته فاجعلها له صلاة، واجعلها له (زكاة) (^٣)، وقربة تقربه بها إليك يوم القيامة\" (^٤).\n_________\n(^١) في [ك]: (عبد اللَّه).\n(^٢) في [هـ]: (عنك).\n(^٣) في [ك]: (ذكره)، وفي [أ]: (ذكره).\n(^٤) منقطع حكمًا؛ ابن إسحاق مدلس، وأخرجه البخاري (٦٣٦١)، ومسلم (٢٦٠١).","vol":"16","page":262},{"text":"٣١٥٢٧ - حدثنا أبو أسامة عن مسعر عن (عمر) (^١) بن قيس عن عمرو\n⦗٢٦٣⦘\nابن أبي قرة عن سلمان قال: قال رسول اللَّه -ﷺ-: \"من ولدآدم أنا (فأيما) (^٢) عبد من أمتي لعنته (لعنة) (^٣) أو سببته (سبة) (^٤) في غير (كنهه) (^٥) فاجعلها عليه صلاة\" (^٦).\n_________\n(^١) في [أ، جـ، ح، ط، ك، هـ]: (عمرو).\n(^٢) في [هـ]: (فأي).\n(^٣) سقط من: [ط]، وفي [ك]: (لعنًا).\n(^٤) سقط من: [ط]، وفي [ك]: (لعنًا).\n(^٥) في [ط، هـ]: (كهه).\n(^٦) صحيح؛ أخرجه أحمد (٢٣٧٧٢)، وأبو داود (٤٦٥٩)، والبخاري في الأدب المفرد (٢٣٤)، والبزار ٦/ ٤٩٦ (٢٥٣٢)، والطبراني (٦١٥٦)، والخطيب في تالي تلخيص المتشابه ١/ ١٧٠، والمزي ٢١/ ٤٨٦، وأبو نعيم في الإمامة ١/ ٣٤٢.","vol":"16","page":262},{"text":"٣١٥٢٨ - حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر عن النبي -ﷺ- قال: \"اللهم أيما مؤمن لعنته أو سببته أو جلدته فاجعلها له زكاة وأجرا\" (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٢٦٠٢)، وأحمد (١٥١٩٩).","vol":"16","page":263},{"text":"٣١٥٢٩ - [حدثنا عبد اللَّه بن نمير عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"اللهم إنما أنا بشر فأي رجل من المسلمين سببته أو لعنته أو جلدته فاجعلها زكاة ورحمة\"] (^١) (^٢).\n_________\n(^١) تكرر الخبر في: [ز].\n(^٢) صحيح؛ أخرجه البخاري (٦٣٦١)، ومسلم (٢٦٠١).","vol":"16","page":263},{"text":"٣١٥٣٠ - حدثنا ابن نمير عن الأعمش عن أبي سفيان عن جابر عن النبي -ﷺ- مثله غير أنه قال: \"زكاة وأجرًا\" (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٢٦٠٢).","vol":"16","page":263},{"text":"٣١٥٣١ - حدثنا أبو معاوية عن الأعمش عن أبي الضحى عن مسروق عن عائشة قالت: استأذن على (النبي) (^١) صلى اللَّه (عليه وسلم) (^٢) رجلان فأغلظ لهما وسبهما (قالت) (^٣): قلت: يا رسول اللَّه من أصاب منك خيرًا مما أصاب هذان منك خيرًا قال: \"أو ما علمت ما عاهدت عليه ربي\" قالت له: وما عاهدت عليه ربك؟ قال: \"قلت: اللهم أيما مؤمن سببته أو لعنته أو جلدته فاجعلها له مغفرة وعافية وكذا وكذا\" (^٤).\n_________\n(^١) في [ط، هـ]: (رسول اللَّه).\n(^٢) سقط من: [ط].\n(^٣) في [أ، ب، ط]: (قال).\n(^٤) صحيح؛ أخرجه مسلم (٢٦٠٠)، وأحمد (٢٤١٧٩).","vol":"16","page":264},{"text":"<span data-type='title' id=toc-4609>[٦٤] ما يدعو إذا رأى الأمر يعجبه</span>","vol":"16","page":264},{"text":"٣١٥٣٢ - حدثنا أبو معاوية عن الأعمش عن حبيب عن بعض أشياخه قال: كان (^١) إذا أتاه الأمر مما يعجبه قال: الحمد للَّه المنعم المفضل الذي بنعمته تتم الصالحات، وإذا (أتاه الأمر) (^٢) مما يكرهه قال: الحمد للَّه على كل حال.\n_________\n(^١) كذا في النسخ، وفي الدعاء للطبراني (١٧٧٠): (كان النبي -ﷺ-) وهو مرسل.\n(^٢) في [هـ]: (الأمر أتاه).","vol":"16","page":264},{"text":"<span data-type='title' id=toc-4610>[٦٥] في مسألة العبد لربه وأنه لا يخيبه</span>","vol":"16","page":264},{"text":"٣١٥٣٣ - حدثنا معاذ بن معاذ عن التيمي عن أبي عثمان عن سلمان قال: إن\n⦗٢٦٥⦘\nاللَّه يستحيي أن يبسط إليه عبده يديه يسأله بهما خيرًا فيردهما خائبتين (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٢٣٧٦٥)، وفي الزهد ص ١٥١، والحاكم ١/ ٦٧٥، والخطيب في تاريخ بغداد ٧/ ٤٣٢، وقد ورد مرفوعًا، أخرجه أبو داود (١٤٨٨)، والترمذي (٣٥٥٦)، وابن ماجه (٣٨٦٥)، وابن حبان (٨٧٦).","vol":"16","page":264},{"text":"٣١٥٣٤ - حدثنا جرير عن منصور عن أبي إسحاق عن (الأغر) (^١) أبي مسلم يشهد (به) (^٢) على أبي هريرة وأبي سعيد الخدري (قالا) (^٣): قال رسول اللَّه -ﷺ-: \"إن اللَّه يمهل حتى يذهب ثلث (الليل) (^٤) ثم ينزل إلى (السماء) (^٥) الدنيا فيقول: هل من مستغفر؟ هل من تائب؟ هل من داع؟ هل من سائل؟ حتى ينفجر الفجر\" (^٦).\n_________\n(^١) في [ط، ك]: (الأعرابي).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [أ، ح، ط، هـ]: (قال).\n(^٤) سقط من: [جـ].\n(^٥) في [ط، هـ]: (سماء).\n(^٦) صحيح؛ أخرجه مسلم (٧٥٨)، وأحمد (١١٨٩٢)، وبنحوه من حديث أبي هريرة عند البخاري (١١٤٥).","vol":"16","page":265},{"text":"٣١٥٣٥ - حدثنا عبد الرحمن بن محمد المحاربي عن ليث عن شهر عن عبد الرحمن بن (غنم) (^١) عن أبي ذر قال: قال رسول اللَّه -ﷺ-: \"يقول اللَّه: يا عبادي كلكم مذنب إلا من عافيته، فاستغفروني اغفر لكم، ومن علم أني ذو قدرة على أن اغفر له غفرت له ولا أبالي، يا عبادي كلكم ضال إلا من هديته\n⦗٢٦٦⦘\nفاستهدوني أهدكم، يا عبادي كلكم فقير إلا من (أغنيته) (^٢) (فاسألوني) (^٣) أعطكم\" (^٤).\n_________\n(^١) في [ك]: (نعم).\n(^٢) في [ك]: (أغنيت).\n(^٣) في [ك]: (فسلوني).\n(^٤) ضعيف؛ ليث ضعيف، أخرجه أحمد (٢١٤٠٥)، والترمذي (٢٤٩٥)، والبزار (٤٠٥١)، وابن فضيل في الدعاء (١٣٠)، وهناد في الزهد (٩٠٥)، وبنحوه أخرجه مسلم (٢٥٧٧)، وابن ماجه (٤٢٥٧).","vol":"16","page":265},{"text":"<span data-type='title' id=toc-4611>[٦٦] ما ذكر فيما كان عبد اللَّه بن رواحة يدعو به</span>","vol":"16","page":266},{"text":"٣١٥٣٦ - حدثنا يحيى بن يعلى عن منصور عن ربعي بن (حراش) (^١) (قال) (^٢): قال عبد اللَّه بن رواحة: اللهم إني أسألك قرة عين لا ترتد ونعيما لا ينفد (^٣).\n_________\n(^١) في [هـ]: (خراش).\n(^٢) سقط من: [أ، ب، جـ، ط، ك].\n(^٣) منقطع؛ ربعي لم يلق عبد اللَّه بن رواحة.","vol":"16","page":266},{"text":"٣١٥٣٧ - حدثنا عبيدة بن حميد (عن منصور) (^١) عن ربعي بن (حراش) (^٢) قال قال عبد اللَّه بن رواحة: اللهم إني أسألك قرة عين لا ترتد ونعيما (لا ينفد) (^٣) فقال رسول اللَّه -ﷺ-: \"ليس من هاتين شيء في الدنيا\" (^٤).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [هـ]: (خراش).\n(^٣) في [ط]: (لا ينفذ).\n(^٤) منقطع؛ ربعي بن حراش لم يدرك عبد اللَّه بن رواحة.","vol":"16","page":266},{"text":"<span data-type='title' id=toc-4612>[٦٧] ما يدعو به الرجل إذا فرغ من طعامه</span>","vol":"16","page":267},{"text":"٣١٥٣٨ - حدثنا محمد بن فضيل عن العلاء بن المسيب عن عمرو بن مرة قال: كان النبي -ﷺ- إذا فرغ من طعامه قال: \"الحمد للَّه الذي من علينا فهدانا، والحمد للَّه الذي أشبعنا و(أروانا) (^١)، وكل بلاءً حسن أو صالح (أبلانا) (^٢) \" (^٣).\n_________\n(^١) في [ط]: (أردانا).\n(^٢) في [أ، ب، جـ، ط، ك]: (إبتلانا).\n(^٣) مرسل؛ عمرو بن مرة تابعي.","vol":"16","page":267},{"text":"٣١٥٣٩ - حدثنا أبو خالد الأحمر عن حجاج عن (رياح) (^١) بن عبيدة (عن) (^٢) مولى أبي سعيد (عن أبي سعيد) (^٣) قال: كان رسول اللَّه -ﷺ- (إذا أكل طعامًا) (^٤) قال: \"الحمد للَّه الذي أطعمنا وسقانا وجعلنا مسلمين\" (^٥).\n_________\n(^١) في [أ، ب، هـ]: (رباح).\n(^٢) سقط من: [أ، ب، ك، هـ]، ولم تتضح في [جـ]، وأثبتها مما ورد في ٨/ ١٢١.\n(^٣) سقط من: [ط].\n(^٤) سقط من: [أ، ب، جـ، ط].\n(^٥) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (١١٢٧٦)، وأبو داود (٣٨٥٠)، والترمذي (٣٤٥٧)، والنسائي في الكبرى (١٠١٢١)، وابن السني (٤٦٦)، والطبراني في الدعاء (٨٩٨)، وابن ماجه (٣٢٨٣)، والبخاري في التاريخ الكبير ١/ ٣٥٤، وعبد بن حميد (٩٠٧).","vol":"16","page":267},{"text":"٣١٥٤٠ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن الحارث بن سويد قال: كان سلمان إذا طعم (قال) (^١): الحمد للَّه الذي كفانا (المؤنة) (^٢)\n⦗٢٦٨⦘\nوأوسع لنا الرزق (^٣).\n_________\n(^١) في [ك]: (يقول).\n(^٢) في [جـ، ك]: (المؤونة).\n(^٣) صحيح؛ أخرجه عبد الرزاق (١٩٥٧٨)، والطبراني (٦٠٥٥)، وابن سعد ٤/ ٨٩، والبيهقي في شعب الإيمان (٦٠٤٣).","vol":"16","page":267},{"text":"٣١٥٤١ - حدثنا ابن إدريس عن حصين عن إسماعيل (عن) (^١) أبي سعيد قال: كان أبو سعيد إذا وضع (له) (^٢) الطعام قال: الحمد للَّه الذي أطعمنا وسقانا (وجعلنا) (^٣) مسلمين (^٤).\n_________\n(^١) كذا في: [ز]، وفي بقية النسخ: (بن).\n(^٢) سقط من: [أ، ب، جـ، ط، ك].\n(^٣) في [ب]: (واجعلنا).\n(^٤) مجهول؛ لجهالة إسماعيل بن أبي إدريس، أخرجه النسائي (١٠١٢٢)، وأخرجه مرفوعًا في الكبرى (١٠١٢٠)، وعمل اليوم والليلة (٢٩٠)، وأبو داود (٣٨٥٠)، وابن ماجه (٣٢٨٣)، والطبراني في الدعاء (٨٩٨)، وانظر: ما تقدم برقم [٣١٥٣٩]، وانظر: تهذيب الكمال.","vol":"16","page":268},{"text":"٣١٥٤٢ - حدثنا وكيع عن سفيان عن الجريري عن أبي (الورد) (^١) عن ابن (أعبد) (^٢) أو ابن معبد قال: قال علي: تدري ما حق الطعام؟ قال: قلت: وما حقه؟ قال: تقول: بسم اللَّه، اللهم بارك لنا فيما رزقتنا، (^٣) قال: تدري ما شكره؟ قلت: وما شكره؟ قال: تقول: الحمد للَّه الذي أطعمنا وسقانا (^٤).\n_________\n(^١) في [ط]: (الدرداء).\n(^٢) في [أ، ب، جـ، ط، ك]: (عبد).\n(^٣) كذا في: [أ، ب، جـ، ط، ك]، في [هـ]: زيادة (ثم).\n(^٤) مجهول؛ لجهالة ابن معبد، أخرجه عبد اللَّه في زوائد المسند (١٣١٣)، والطبراني في الدعاء (٢٣٥)، والمزني ٢٠/ ٣٢٢، والبيهقي في الشعب (٦٠٤٠)، والطبراني في الدعاء (٢٣٥)، وسبق ٨/ ١٢٢ برقم [٢٦١٠٣] و[٢٦١٠٤].","vol":"16","page":268},{"text":"٣١٥٤٣ - حدثنا وكيع عن سفيان عن عاصم بن أبي النجود عن ذكوان أبي صالح عن عائشة أنه قدم إليها طعام فقالت: ائدموه، فقالوا: (و) (^١) ما إدامه؟ قالت: تحمدون اللَّه عليه إذا فرغتم (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ك].\n(^٢) صحيح؛ أخرجه ابن المبارك في الزهد (٦١٠).","vol":"16","page":269},{"text":"٣١٥٤٤ - حدثنا محمد بن بشر وأبو أسامة عن زكريا بن أبي زائدة عن سعيد بن أبي بردة عن أنس بن مالك قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه ليرضى عن العبد أن يأكل الأكلة (فيحمده عليها) (^١) (أو) (^٢) يشرب الشربة فيحمده عليها\" (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك].\n(^٢) في [ط]: (و).\n(^٣) صحيح؛ أخرجه مسلم (٢٧٣٤)، وأحمد (١٢١٦٨).","vol":"16","page":269},{"text":"٣١٥٤٥ - (^١) (حدثنا) (^٢) أبو أسامة (عن) (^٣) عبد الرحمن بن يزيد بن جابر حدثنا بشر ابن زياد عن سليمان بن عبد اللَّه عن (عتريس) (^٤) بن عرقوب قال: قال عبد اللَّه: من قال حين يوضع طعامه: بسم اللَّه خير الأسماء (^٥) في الأرض (وفي) (^٦) السماء لا يضر مع اسمه داء، اللهم اجعل فيه بركة وعافية وشفاء فيضره ذلك الطعام ما كان (^٧).\n_________\n(^١) زيادة في [ك]: (حدثنا أبو بكر).\n(^٢) في [ك]: (أخبرنا).\n(^٣) في [ك]: (أخبرنا).\n(^٤) في [أ، ب، ط]: (عبريس).\n(^٥) في [ط، هـ]: زيادة (للَّه).\n(^٦) في [أ، ب]: (و)، وفي [جـ، ط]: (ولا في).\n(^٧) مجهول؛ لجهالة بشر بن زياد وسليمان بن عبد اللَّه.","vol":"16","page":269},{"text":"٣١٥٤٦ - حدثنا أبو أسامة عن هشام قال: كان أبي لا يؤتى بطعام ولا شراب حتى الشربة من الدواء فيشربه أو يطعمه حتى يقول: الحمد للَّه الذي هدانا وأطعمنا (وسقانا) (^١) ونعمنا، (^٢) اللَّه أكبر، اللهم (ألفتنا) (^٣) نعمتك بكل (شر) (^٤)، (فأصبحنا) (^٥) وأمسينا منها بكل خير، (نسألك) (^٦) تمامها وشكرها، لا خير إلا خيرك ولا إله غيرك، إله الصالحين ورب العالمين، الحمد للَّه رب العالمين، لا إله إلا اللَّه ما شاء اللَّه (^٧) لا قوة إلا باللَّه، اللهم بارك لنا فيما رزقتنا وقنا عذاب النار.\n_________\n(^١) سقط من: [ط].\n(^٢) في [هـ]: زيادة (و).\n(^٣) في [أ، ب، ط]: (أكفينا).\n(^٤) في [ب]: (شيء).\n(^٥) في [جـ، ك]: (وأصبحنا).\n(^٦) في [ط]: (نسمالك)، وفي [ك]: (نسلك).\n(^٧) في [هـ]: زيادة (و).","vol":"16","page":270},{"text":"٣١٥٤٧ - حدثنا محمد (بن) (^١) بشر (حدثنا) (^٢) مسعر عن هلال عن عروة أنه كان إذا وضع الطعام قال: سبحانك ما أحسن ما (تبلينا) (^٣)، سبحانك ما أحسن ما تعطينا، ربنا ورب آبائنا الأولين، ثم يسمي اللَّه ويضع يده.\n_________\n(^١) في [ط]: سقط.\n(^٢) في [ك]: (أخبرنا)، وفي [ط، هـ]: (عن).\n(^٣) في [ط]: (تعطينا)، وفي [هـ]: (تبتلينا).","vol":"16","page":270},{"text":"٣١٥٤٨ - حدثنا جرير بن عبد اللَّه عن منصور (^١) عن تميم بن سلمة قال: حدثت أن الرجل إذا ذكر اسم اللَّه على (طعامه) (^٢) وحمده على\n⦗٢٧١⦘\nآخره (^٣) لم يسأل عن نعيم (ذلك) (^٤) الطعام.\n_________\n(^١) في [هـ]: زيادة (عن إبراهيم).\n(^٢) في [ط]: (طعام).\n(^٣) زيادة في [أ، ب، جـ]: (و).\n(^٤) في [أ، ب، جـ، ط، ك]: (لذة).","vol":"16","page":270},{"text":"<span data-type='title' id=toc-4613>[٦٨] ما كان النبي (ﷺ) (^١) يقول: إذا اشتد المطر</span>\n_________\n(^١) في [ك]: (﵇).","vol":"16","page":271},{"text":"٣١٥٤٩ - (^١) حدثنا سهل بن يوسف عن حميد عن أنس قال: سئل هل كان رسول اللَّه -ﷺ- يرفع يديه؟ قال: نعم، شكا الناس إليه ذات جمعة فقالوا: يا رسول اللَّه، قحط المطر، وأجدبت الأرض، وهلك المال، قال: فرفع يديه حتى رأيت بياض إبطيه وما في السماء قزعة سحاب، فما صلينا حتى أن الشاب القوي القريب المنزل ليهمه الرجوع إلى منزله، قال: (فدامت) (^٢) علينا جمعة تهدمت الدور واحتبس الركبان، قال: فتبسم النبي -ﷺ- من سرعة ملالة ابن آدم فقال: \"اللهم حوالينا لا علينا\" (^٣).\n_________\n(^١) في [ك]: زيادة (حدثنا أبو بكر).\n(^٢) في [جـ، ك]: (فدمت).\n(^٣) صحيح؛ أخرجه البخاري (١٠١٣)، ومسلم (٨٩٧).","vol":"16","page":271},{"text":"<span data-type='title' id=toc-4614>[٦٩] ما نهي عنه أن يدعو به الرجل أو يقوله</span>","vol":"16","page":271},{"text":"٣١٥٥٠ - حدثنا غندر عن شعبة عن منصور عن عبد اللَّه بن يسار عن حذيفة قال: قال (رسول اللَّه) (^١) -ﷺ-: \"لا تقولوا: ما شاء اللَّه وشاء فلان، ولكن قولوا: ما\n⦗٢٧٢⦘\nشاء اللَّه ثم شاء فلان\" (^٢).\n_________\n(^١) في [جـ، ك]: (النبي).\n(^٢) صحيح؛ أخرجه أحمد (٢٣٣٣٩)، والطيالسي (٤٣١)، وأبو داود (٤٩٨٠)، والنسائي في عمل اليوم والليلة (٩٨٤)، وابن ماجه (٢١١٨)، والبخاري في التاريخ الكبير ٤/ ٣٦٤، والبزار (٢٨٣٠)، والطحاوي في شرح المشكل (٢٣٦)، والبيهقي في الأسماء والصفات ص ١٤٣.","vol":"16","page":271},{"text":"٣١٥٥١ - حدثنا علي بن مسهر عن الأجلح عن (يزيد) (^١) بن الأصم عن ابن عباس أن النبي -ﷺ- سمع رجلًا يقول: ما شاء اللَّه وشاء فلان، فقال: \"جعلتني (للَّه) (^٢) عدلًا، قل: ما شاء اللَّه\" (^٣).\n_________\n(^١) في [أ، ب، هـ]: (زيد).\n(^٢) في [أ، ب، ط]: (له).\n(^٣) حسن؛ الأجلح صدوق، أخرجه أحمد (١٨٣٩)، وابن ماجه (٢١١٧)، والنسائي في عمل اليوم والليلة (٩٨٨)، والطبراني (١٣٠٠٦)، والبيهقي ٣/ ٢١٧، والطحاوي في شرح المشكل (٢٣٥)، وابن أبي الدنيا في الصمت (٣٤٥).","vol":"16","page":272},{"text":"٣١٥٥٢ - حدثنا وكيع حدثنا سفيان عن عبد العزيز بن رفيع عن تميم بن طرفة الطائي عن عدي بن حاتم أن رجلًا خطب عند النبي -ﷺ- فقال: من يطع اللَّه ورسوله فقد رشد، ومن يعصهما فقد غوى، فقال رسول اللَّه (ﷺ) (^١): \"بئس الخطيب أنت، قل: ومن يعص اللَّه ورسوله\" (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) صحيح؛ أخرجه مسلم (٨٧٠)، وأحمد (١٨٢٤٧).","vol":"16","page":272},{"text":"٣١٥٥٣ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: خطب رجل عند النبي -ﷺ- فقال: من يطع اللَّه ورسوله فقد رشد، ومن يعصهما فقد غوى، قال:\n⦗٢٧٣⦘\nفتغير وجه (النبي) (^١) صلى اللَّه (عليه وسلم) (^٢) وكره ذلك (^٣).\n_________\n(^١) في [جـ، ك]: (رسول اللَّه).\n(^٢) سقط من: [أ].\n(^٣) مرسل؛ إبراهيم تابعي، أخرجه عبد الرزاق ٥/ ١٩٨، ويعقوب في المعرفة ٣/ ٣٨، وابن أبي الدنيا في الصمت (٣٤٣).","vol":"16","page":272},{"text":"٣١٥٥٤ - فقال إبراهيم: فكانوا يكرهون أن يقول: ومن يعصهما ولكن يقول: (و) (^١) من يعص اللَّه ورسوله.\n_________\n(^١) في [أ، ب، جـ، ط، ك]: زيادة (و).","vol":"16","page":273},{"text":"<span data-type='title' id=toc-4615>[٧٠] الرجل يظلم فيدعو اللَّه على من ظلمه</span>","vol":"16","page":273},{"text":"٣١٥٥٥ - حدثنا أبو الأحوص عن أبي حمزة عن إبراهيم عن الأسود عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"من دعا على من ظلمه فقد انتصر\" (^١).\n_________\n(^١) ضعيف؛ أبو حمزة هو ميمون الأعور ضعيف، وأخرجه الترمذي (٣٥٥٢)، وأبو نعيم في تاريخ أصبهان ١/ ٣٩٧، والقضاعي في مسند الشهاب (٣٨٦)، وأبو يعلى (٤٤٥٤)، والبزار كما في تفسير ابن كثير ٤/ ١٢٠، وابن عدي كما في تهذيب الكمال ٢٩/ ٢٤١.","vol":"16","page":273},{"text":"٣١٥٥٦ - حدثنا أبو معاوية عن الأعمش عن حبيب عن عطاء عن عائشة قالت: سرقها سارق فدعت عليه، فقال لها النبي -ﷺ-: \"لا (تسبخي) (^١) عنه\" (^٢).\n_________\n(^١) في [أ]: (تستحي)، وفي [ب]: (تسثحي)، وفي [ط]: (بستحي)، ومعناها: لا تخففي عنه الإثم.\n(^٢) صحيح؛ وطعن العقيلي فيه بلا حجة، أخرجه أحمد (٢٤١٨٣)، وأبو داود (١٤٩٧)، والنسائي في الكبرى (٧٣٥٩)، والبغوي (١٣٥٤)، والعقيلي ١/ ٢٦٣، وإسحاق (١٢٢٢)، والطبراني في الأوسط (٣٩٢٥)، والسمعاني في تصحيفات المحدثين ١/ ٦٠.","vol":"16","page":273},{"text":"<span data-type='title' id=toc-4616>[٧١] في الكلمات التي إذا قال لهن العبد وضعهن الملك تحت جناحه</span>","vol":"16","page":274},{"text":"٣١٥٥٧ - حدثنا أبو خالد الأحمر عن حجاج عن عثمان بن عبد اللَّه بن موهب عن موسى بن طلحة قال: قال رسول اللَّه -ﷺ-: \"كلمات إذا قالهن العبد وضعهن (ملك) (^١) في جناحه ثم عرج بهن فلا يمر على ملأ من الملائكة الأصلوا عليهن وعلى قائلهن حتى توضع بين يدي الرحمن: سبحان اللَّه، والحمد للَّه، ولا إله إلا اللَّه، واللَّه أكبر، ولا حول ولا قوة إلا باللَّه، وسبحان اللَّه (إنزاه اللَّه) (^٢) عن السوء\" (^٣).\n_________\n(^١) في [هـ]: (الملك).\n(^٢) في [هـ]: (براءة)، وفي [ب، س]: (إبراء اللَّه).\n(^٣) مرسل؛ موسى تابعي، وأخرجه من طريق موسى عن أبي هريرة: الطبراني في الأوسط (٦٧٤٥)، وأبو نعيم في تاريخ أصبهان ١/ ١٨٧ (٢١٣)، كما ورد من طريق موسى عن أبيه، أخرجه الدارقطني في العلل ٤/ ٢٠٨.","vol":"16","page":274},{"text":"<span data-type='title' id=toc-4617>[٧٢] الرجل يصيبه الجوع أو يضيق عليه الرزق ما يدعو به</span>","vol":"16","page":274},{"text":"٣١٥٥٨ - حدثنا عبدة بن حميد عن حصين قال: التقى إبراهيم ومجاهد (فقالا) (^١): جاء أعرابي إلى النبي -ﷺ- فشكى إليه الجوع قال: فدخل النبي (ﷺ) (^٢) إلى بيوته ثم خرج فقال: \"ما وجدت لك في بيوت آل محمد (^٣) شيئًا\"، قال: فبينما هو كذلك إذ جاءته شاة مصلية، وقال الآخر: جاءته قصعة من ثريد، فوضعت بين\n⦗٢٧٥⦘\nيدي الأعرابي، فقال رسول اللَّه -ﷺ-: \"اطعم\"، قال: فأكل فقال: يا رسول اللَّه أصابني الذي أصابني فرزقني اللَّه على يديك، أفرأيت (إن) (^٤) أصابني وأنا ليس عندك؟ فقال: رسول اللَّه -ﷺ-: \" (قل) (^٥): اللهم إني أسألك من فضلك ورحمتك (فإنه) (^٦) لا يملكهما إلا أنت، فإن اللَّه رازقك\" (^٧).\n_________\n(^١) في [هـ]: (فقال).\n(^٢) سقط من: [ك].\n(^٣) في [أ، ب، جـ]: زيادة (ﷺ).\n(^٤) سقط من: [ك].\n(^٥) في [ك]: (قال).\n(^٦) في [أ، ب، جـ، ط]: (إنه).\n(^٧) مرسل؛ إبراهيم ومجاهد تابعيان، أخرجه ابن فضيل في الدعاء (١)، وأخرجه الطبراني من حديث ابن مسعود (١٠٣٧٩)، وأبو نعيم في الحلية ٥/ ٣٦، والبيهقي في دلائل النبوة ٦/ ١٢٨، والبزار (١٥٢٨)، وأخرجه من حديث واثلة: أبو نعيم ٢/ ٢٢، وابن عساكر ١٦/ ٤٥٧، والبيهقي في الدلائل ٦/ ١٢٩.","vol":"16","page":274},{"text":"٣١٥٥٩ - حدثنا محمد بن عبيد حدثنا وائل بن داود قال: سمعت الحسن البصري يحدث قال: بينما رجل نائم رأى في المنام مناديًا (ينادي) (^١) في السماء: أيها الناس، خذوا سلاح فزعكم، فعمد الناس فأخذوا السلاح حتى أن الرجل (ليجيء) (^٢) وما معه (إلا) (^٣) عصى، فنادى مناد من السماء ليس هذا سلاح فزعكم، فقال رجل من (أهل) (^٤) الأرض: ما سلاح فزعنا؟ فقال: سبحان اللَّه والحمد للَّه ولا إله إلا اللَّه واللَّه أكبر\n_________\n(^١) في [جـ، ك]: (نادى).\n(^٢) في [ط، هـ]: (يجيء).\n(^٣) سقط من: [أ، ب، جـ، ك]، وقد ورد الخبر في شعب الإيمان للبيهقي (٦٣٥) بإثباتها.\n(^٤) سقط من: [أ، ب، جـ، ح، ط، هـ].","vol":"16","page":275},{"text":"<span data-type='title' id=toc-4618>[٧٣] ما يقول: الرجل إذا اشتد غضبه</span>","vol":"16","page":276},{"text":"٣١٥٦٠ - حدثنا حفص عن الأعمش عن عدي بن ثابت عن سليمان بن صرد أن رجلين تلاحيا فاشتد غضب أحدهما فقال النبي -ﷺ-: \"إني لأعرف كلمة لو قالها ذهب غضبه: أعوذ باللَّه من الشيطان الرجيم\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٠٤٨)، ومسلم (٢٦١٠).","vol":"16","page":276},{"text":"٣١٥٦١ - حدثنا حسين بن علي عن زائدة عن عبد الملك بن عمير عن عبد الرحمن بن أبي ليلى عن معاذ بن جبل قال: استب رجلان عند النبي -ﷺ- فغضب أحدهما غضبًا شديدًا حتى أني ليخيل إلي أن أنفه (تمزع) (^١) فقال رسول اللَّه -ﷺ-: \"إني لأعرف كلمة لو قالها هذا الغضبان ذهب غضبه أعوذ باللَّه من الشيطان\" (^٢).\n_________\n(^١) في [هـ]: (يتمرغ).\n(^٢) منقطع؛ ابن أبي ليلى لم يسمع من معاذ، أخرجه أحمد (٢٢٠٨٦)، وأبو داود (٤٧٨٠)، والترمذي (٣٤٥٢)، والنسائي في عمل اليوم والليلة (٣٩٠)، والطيالسي (٥٧٠)، وعبد بن حميد (١١١)، والطبراني ٢٠/ (٢٨٩).","vol":"16","page":276},{"text":"<span data-type='title' id=toc-4619>[٧٤] ما دعا به النبي -ﷺ- يوم بدر ويوم حنين</span>","vol":"16","page":276},{"text":"٣١٥٦٢ - حدثنا قراد أبو نوح حدثنا عكرمة بن عمار حدثنا سماك الحنفي قال: أبو زميل (^١) حدثني ابن عباس قال: حدثني عمر بن الخطاب قال: لما كان يوم بدر (استقبل) (^٢) النبي -ﷺ- القبلة ثم مد يده ثم قال: \"اللهم أنجز لي ما وعدتني، اللهم\n⦗٢٧٧⦘\nائتني ما وعدتني، اللهم إنك (إن) (^٣) تهلك هذه العصابة من أهل الإسلام فلا تعبد في الأرض أبدا\"، فما زال يستغيث ربه ويدعو حتى سقط رداؤه فأنزل اللَّه ﷿: ﴿إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنَ الْمَلَائِكَةِ مُرْدِفِينَ﴾ (^٤) [الأنفال: ٩].\n_________\n(^١) سماك هو أبو زميل.\n(^٢) في [ك]: (أتيته قبل).\n(^٣) سقط من: [ط].\n(^٤) صحيح؛ أخرجه مسلم (١٧٦٣)، وأحمد (٢٠٨)، وسيأتي ١٤/ ٣٦٥.","vol":"16","page":276},{"text":"٣١٥٦٣ - حدثنا يزيد بن هارون عن حميد عن أنس قال: كان (من دعاء) (^١) النبي -ﷺ- يوم حنين (^٢): \"اللهم إنك إن تشاء لا تعبد بعد اليوم\" (^٣).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [أ، ط، هـ]: زيادة (يقول).\n(^٣) صحيح؛ أخرجه أحمد (١٤٢٢٠)، والخطيب ٣/ ٣٩٤، وبنحوه مسلم (١٧٤٣).","vol":"16","page":277},{"text":"<span data-type='title' id=toc-4620>[٧٥] ما كان النبي -ﷺ- يدعو به إذا لقي العدو</span>","vol":"16","page":277},{"text":"٣١٥٦٤ - حدثنا وكيع (حدثنا) (^١) عمران بن حدير عن أبي مجلز أن النبي -ﷺ- كان إذا لقي العدو قال: \"اللهم أنت عضدي ونصيري، بك (أحاول) (^٢)، و(بك) (^٣) أصول، وبك أقاتل\" (^٤).\n_________\n(^١) في [ك]: (أخبرنا)، وفي [هـ]: زيادة (عن).\n(^٢) في [ك]: (أحول).\n(^٣) في [ك]: [ولك].\n(^٤) مرسل؛ أبو مجلز تابعي، أخرجه ابن جرير في مسند علي من تهذيب الآثار (١٥٤)، وعبد الرزاق (٩٥١٧)، والحارث (٦٦٥/ بغية) كما في المطالب (٢٠١٥).","vol":"16","page":277},{"text":"٣١٥٦٥ - (حدثنا وكيع) (^١) (حدثنا) (^٢) إسماعيل بن أبي خالد قال: سمعت ابن أبي أوفى يقول: دعا رسول اللَّه صلى اللَّه عليه (وسلم) (^٣) على الأحزاب فقال: \" (اللهم) (^٤) منزل الكتاب سريع الحساب هازم الأحزاب اهزمهم وزلزلهم\" (^٥).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [ك]: (أخبرنا).\n(^٣) في [ك]: سقط.\n(^٤) سقط من: [ط، هـ].\n(^٥) صحيح؛ أخرجه البخاري (٦٣٩٢)، ومسلم (١٧٤٢).","vol":"16","page":278},{"text":"<span data-type='title' id=toc-4621>[٧٦] ما يقول: إذا وقع في الأمر العظيم</span>","vol":"16","page":278},{"text":"٣١٥٦٦ - حدثنا أسباط بن محمد عن مطرف عن عطية عن ابن عباس في قوله تعالى: ﴿فَإِذَا نُقِرَ فِي النَّاقُورِ﴾ [المدثر: ٨]، قال: قال رسول اللَّه -ﷺ-: \"كيف أنعم وصاحب القرن قد التقم القرن و(حنى) (^١) (جبهته) (^٢) (^٣) (يستمع) (^٤) متى يؤمر (فينفخ) (^٥) \"، فقال: أصحاب النبي -ﷺ-: (كيف) (^٦) نقول؟ قال: \"قولوا: حسبنا اللَّه ونعم الوكيل على اللَّه توكلنا\" (^٧).\n_________\n(^١) في [أ، ب، ط]: (وجاء).\n(^٢) في [ط]: (جهته).\n(^٣) في [ط]: زيادة (حتى).\n(^٤) في [هـ]: (يسمع).\n(^٥) في [أ، ط، هـ]: (فنفخ).\n(^٦) في [أ، ب، جـ، ك]: (فكيف).\n(^٧) ضعيف؛ عطية ضيعف، أخرجه أحمد (٣٠٠٨)، والطبري ٢٩/ ١٥٠، والحاكم ٤/ ٥٥٩.","vol":"16","page":278},{"text":"٣١٥٦٧ - حدثنا وكيع عن زكريا عن الشعبي عن عبد اللَّه بن عمرو قال: لما ألقي إبراهيم ﵇ في (النار) (^١) قال: حسبنا اللَّه ونعم الوكيل (^٢).\n_________\n(^١) في [ك]: (البنيان).\n(^٢) صحيح.","vol":"16","page":279},{"text":"٣١٥٦٨ - (^١) حدثنا ابن فضيل عن أبي سنان عن سعيد بن جبير قال: التوكل على اللَّه جماع الإيمان.\n_________\n(^١) في [ك]: زيادة (حدثنا أبو بكر قال).","vol":"16","page":279},{"text":"<span data-type='title' id=toc-4622>[٧٧] ما ذكر فيمن سأل الوسيلة</span>","vol":"16","page":279},{"text":"٣١٥٦٩ - حدثنا عبيد اللَّه بن موسى عن موسى بن عبيدة عن محمد بن عمرو بن عطاء عن ابن عباس قال: قال رسول اللَّه صلى اللَّه وعليه (وسلم) (^١): \" (سلوا) (^٢) اللَّه لي الوسيلة (لا يسألها) (^٣) لي مؤمن في الدنيا إلا كنت له شهيدًا (أو) (^٤) شفيعًا يوم القيامة\" (^٥).\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ، ط، هـ]: (سل).\n(^٣) في [جـ، ك]: (لا يسلها).\n(^٤) في [ك]: (و).\n(^٥) ضعيف؛ موسى بن عبيد ضعيف، أخرجه عبد بن حميد (٦٨٧)، وأحمد بن منيع كما في المطالب (٢٤٦)، والطبراني في الأوسط (٦٣٧)، كما في مجمع الزوائد ١/ ٣٣٣.","vol":"16","page":279},{"text":"<span data-type='title' id=toc-4623>[٧٨] ما جاء في الرجل يُلبِّس الشيطان عليه (صلاته)</span> (^١)\n_________\n(^١) في [ب]: (صلاة).","vol":"16","page":279},{"text":"٣١٥٧٠ - حدثنا أبو أسامة عن الجريري عن أبي العلاء عن عثمان بن أبي\n⦗٢٨٠⦘\nالعاص أنه أتى رسول اللَّه -ﷺ- فقال: يا رسول اللَّه، إن الشيطان (قد) (^١) حال بين صلاتي وقراءتي، فقال: \"ذاك شيطان يقال له: خنزب، فإذا (أحسست) (^٢) به فاتفل (على) (^٣) يسارك ثلاثًا وتعوذ باللَّه من شره\" (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط]: (حسبت)، وفي [أ، هـ]: (حسست).\n(^٣) في [هـ]: (عن).\n(^٤) صحيح؛ أخرجه مسلم (٢٢٠٣)، وأحمد (١٧٨٩٧).","vol":"16","page":279},{"text":"<span data-type='title' id=toc-4624>[٧٩] ما ذكر عن قوم مختلفين مما (يدعون) (^١) به</span>\n_________\n(^١) في [أ، ب، ط]: (يدعو)، وفي [هـ]: (دعوا).","vol":"16","page":280},{"text":"٣١٥٧١ - حدثنا الحسن بن موسى أخبرنا حماد بن سلمة عن أبي جعفر الخطمي عن محمد بن كعب عن عبد اللَّه بن يزيد الخطمي أنه كان يقول: اللهم ارزقني حبك وحب من (ينفعني) (^١) حبه عندك، اللهم (و) (^٢) ارزقني (ما) (^٣) أحب واجعله قوة لي فيما تحب، وما زويت عني مما أحب فاجعله لي فراغا فيما تحب (^٤).\n_________\n(^١) في [هـ]: (يننفغي).\n(^٢) سقط من: [ب].\n(^٣) في [أ، ب، جـ، ك]: (مما).\n(^٤) صحيح؛ وورد مرفوعًا أخرجه الترمذي (٣٤٩١)، وابن المبارك في الزهد (٤٣٠)، والطبراني في الدعاء (١٤٠٣)، وابن الأثير في أسد الغابة ٣/ ٤٢٨.","vol":"16","page":280},{"text":"٣١٥٧٢ - حدثنا عباد بن عوام عن حصين عن إبراهيم قال: كان منا رجل يقال له همام بن الحارث، وكان لا ينام إلا قاعدًا في مسجده في صلاته وكان يقول: اللهم اشفني من النوم بيسير، وارزقني سهرًا في طاعتك.","vol":"16","page":280},{"text":"٣١٥٧٣ - حدثنا محمد بن بشر وأبو أسامة عن مسعر قال: (حدثنا) (^١) (زياد) (^٢) ابن علاقة عن عمه (قطبة) (^٣) بن مالك أنه كان يقول: اللهم جنبني منكرات الأعمال والأخلاق والأهواء (والأدواء) (^٤) (^٥).\n_________\n(^١) في [جـ، ك]: (حدثني).\n(^٢) في [ط]: (زيد).\n(^٣) في [أ، ب، ط]: (قبطة)، وفي [جـ]: (طبة).\n(^٤) في [أ، ط]: (اللأدواي)، وفي [ب]: (اللأدواني).\n(^٥) صحيح.","vol":"16","page":281},{"text":"٣١٥٧٤ - حدثنا وكيع عن مسعر عن الهيثم (^١) عن طلحة عن مجاهد قال: كان يتعوذ من الأسد والأسود و(دوح) (^٢) الأذى.\n_________\n(^١) هو الهيثم بن حبيب الصيرفي.\n(^٢) في [أ، ح، ط، هـ]: (روح)، وفي [ز]: (زوح).","vol":"16","page":281},{"text":"٣١٥٧٥ - (^١) حدثنا (عبيدة) (^٢) بن حميد عن الأعمش عن طلحة (اليامي) (^٣) عن أبي إدريس رجل من أهل اليمن كان يقول: اللهم اجعل نظري عبرًا، وصمتي تفكرًا، ومنطقي ذكرًا.\n_________\n(^١) زيادة في [ك]: (حدثنا أبو بكر قال).\n(^٢) في [ك]: (عبدة)، وفي [جـ]: غير واضحة.\n(^٣) في [أ، ط، هـ]: (البارقي).","vol":"16","page":281},{"text":"٣١٥٧٦ - حدثنا عبد الوهاب الثقفي عن أيوب عن أبي قلابة أنه قال في دعائه: اللهم إني أسألك الطيبات، (وترك) (^١) المنكرات، وحب المساكين، وأن تتوب علي، وإذا أردت بعبادك فتنة فتوفني غير مفتون.\n_________\n(^١) في [جـ]: (وبرك).","vol":"16","page":281},{"text":"٣١٥٧٧ - حدثنا عبد اللَّه بن نمير حدثنا موسى بن مسلم الطحان عن عبد الرحمن بن سابط قال: كان نفر (متواخين) (^١) قال: ففقدوا رجلًا منهم أيامًا، (ثم) (^٢) أتاهم فقالوا: أين كنت؟ فقال: دين كان علي، فقال: هلا دعوت (بهؤلاء) (^٣) الدعوات: اللهم منفس كل كرب، وفارج كل هم، وكاشف كل غم، ومجيب دعوة المضطرين، رحمن الدنيا والآخرة ورحيمهما، أنت رحماني فارحمني يا رحمن رحمة تغنيني بها عن رحمة من سواك.\n_________\n(^١) في [أ، ب، ط]: (متواخيين).\n(^٢) سقط من: [ك].\n(^٣) في [أ، هـ]: (هؤلاء).","vol":"16","page":282},{"text":"٣١٥٧٨ - حدثنا عبيدة بن حميد عن داود عن الشعبي قال: دخلنا على ربيع بن خيثم فدعا بهذه الدعوات: اللهم لك الحمد كله، وبيدك الخير كله، وإليك يرجع الأمر كله، وأنت إله (الخلق) (^١) كله، (نسألك) (^٢) من الخير كله، ونعوذ بك من الشر كله.\n_________\n(^١) في [أ، ب، ط، هـ]: (الحمد).\n(^٢) في [ك]: (نسلك).","vol":"16","page":282},{"text":"٣١٥٧٩ - حدثنا يزيد بن هارون أخبرنا علي بن مسعدة عن عبد اللَّه الرومي قال: كنا عند أنس بن مالك فقال له رجل: يا أبا حمزة، إن إخوانك يحبون أن تدعو لهم، فقال: اللهم اغفر لنا وارحمنا وآتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار، قالوا: (زدنا) (^١) يا أبا حمزة، فردها عليهم، قالوا: زدنا يا أبا حمزة، قال: حسبنا اللَّه، يا أبا فلان، إن أعطيناها فقد أعطينا خير الدنيا والآخرة (^٢).\n_________\n(^١) في [ك]: (زد).\n(^٢) ضعيف؛ لضعف علي بن مسعدة.","vol":"16","page":282},{"text":"٣١٥٨٠ - حدثنا محمد ابن فضيل عن ليث عن مجاهد عن (تبيع) (^١) عن كعب قال: لولا كلمات أقولهن لجعلتني اليهود أصيح مع الحمر الناهقة وأعوي مع الكلاب العاوية: أعوذ بوجهك الكريم، وباسمك العظيم، وبكلماتك التامة التي لا يجاوزهن بر ولا فاجر، الذي لا يخفر جاره من شر ما ينزل من السماء وما يعرج فيها ومن شر ما (خلق) (^٢) وذرأ وبرأ.\n_________\n(^١) في [أ، ط، هـ]: (تبيح).\n(^٢) في [ط]: (خلقا).","vol":"16","page":283},{"text":"٣١٥٨١ - حدثنا جعفر بن عون عن أبي العميس عن عون قال: قالت أسماء بنت أبي بكر: من قرأ بعد الجمعة فاتحة الكتاب و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾، و﴿قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ﴾ و﴿قُلْ أَعُوذُ بِرَبِّ النَّاسِ﴾ حفظ ما بينه وبين الجمعة (الأخرى) (^١) (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) صحيح.","vol":"16","page":283},{"text":"٣١٥٨٢ - حدثنا عبيد اللَّه بن موسى عن (شيبان عن فراس) (^١) عن الشعبي عن أبي مسلم أنه كان يقول في آخر قوله: (وَصَل) (^٢) اللَّه بالإيمان (أخوتكم) (^٣)، وقرب برحمته مودتكم، ومكن بإحسانه كرامتكم، ونور بالقرآن صدوركم.\n_________\n(^١) في [أ، جـ، ح، ز، ط، ك، هـ]: (فراس عن شيبان).\n(^٢) في [ط]: (وصلي).\n(^٣) في [ك]: (إخوتك).","vol":"16","page":283},{"text":"<span data-type='title' id=toc-4625>[٨٠] في التعوذ بالمعوذتين</span>","vol":"16","page":284},{"text":"٣١٥٨٣ - (^١) حدثنا أبو خالد الأحمر (^٢) سليمان بن حيان عن محمد بن عجلان عن سعيد بن أبي سعيد عن (عقبة) (^٣) بن عامر قال: قال رسول اللَّه -ﷺ-: \"ما سأل سائل ولا استعاذ مستعيذ بمثلها\"، يعني المعوذتين (^٤).\n_________\n(^١) في [ك]: زيادة (حدثنا أبو بكر قال).\n(^٢) في [أ، ط، هـ]: زيادة (عن).\n(^٣) في [ط]: (عتبة).\n(^٤) حسن؛ أبو خالد وابن عجلان صدوقان، أخرجه أبو داود (١٤٦٣)، والنسائي في الكبرى (٧٨٣٨)، والدارمي (٣٤٤٠)، والطبراني ١٧/ (٩٤٩)، والبيهقي ٢/ ٣٩٤، وبنحوه أحمد (١٧٣٦٠).","vol":"16","page":284},{"text":"<span data-type='title' id=toc-4626>[٨١] ما يدعو به الرجل إذا طلعت الشمس</span>","vol":"16","page":284},{"text":"٣١٥٨٤ - حدثنا الحسن بن موسى حدثنا حماد بن سلمة عن هشام بن عروة عن أبيه أن الحسن بن علي بن أبي طالب كان يقول إذا طلعت الشمس: سمع سامع بحمد اللَّه الأعظمي لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، سمع سامع بحمد اللَّه الأكبري لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، سمع سامع بحمد اللَّه الأمجدي (لا شريك له) (^١)، له الملك وله الحمد وهو على كل شيء قدير -يتبع هذا النحو (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) صحيح.","vol":"16","page":284},{"text":"<span data-type='title' id=toc-4627>[٨٢] في الرجل يريد السفر ما يدعو به</span>","vol":"16","page":285},{"text":"٣١٥٨٥ - حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: كان رسول اللَّه -ﷺ- إذا أراد أن يخرج في سفر قال: \"اللهم أنت الصاحب في السفر والخليفة في الأهل، اللهم إني أعوذ بك من (الضبنة) (^١) في السفر والكآبة في المنقلب، اللهم اقبض لنا الأرض، وهون علينا السفر\" (^٢).\n_________\n(^١) الضبنة: الزمانة، وفي [أ، ب، ط]: (الفتنة).\n(^٢) مضطرب؛ رواية سماك عن عكرمة مضطربة، وأخرجه أحمد (٢٣١١)، وابن حبان (٢٧١٦)، والطبراني (١١٧٣٥) وفي الدعاء (٨٠٩)، وابن السني (٥٣١)، والحاكم ١/ ٤٨٨، والبزار (٣١٢٧/ كشف)، وأبو يعلى (٢٣٥٣) والبيهقي ٥/ ٢٥٠، وأبو نعيم في تاريخ أصبهان ٢/ ٣٤٦، والخطابي في غريب الحديث ١/ ٢٧٠، والحربي في غريب الحديث ٢/ ٥٤٨.","vol":"16","page":285},{"text":"٣١٥٨٦ - (حدثنا) (^١) عبد الرحيم بن سليمان عن عاصم عن عبد اللَّه بن سرجس قال: كان رسول اللَّه -ﷺ- إذا خرج مسافرًا يتعوذ من وعثاء السفر وكآبة المنقلب والحور بعد الكور، ومن دعوة المظلوم (و(^٢) سوء المنظر) (^٣) في الأهل والمال (^٤).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [ك]: زيادة (من).\n(^٣) سقط من: [أ، ب، ط].\n(^٤) صحيح؛ أخرجه مسلم (١٣٤٣)، وأحمد (٢٠٧٧١).","vol":"16","page":285},{"text":"٣١٥٨٧ - حدثنا وكيع عن أسامة بن زيد عن سعيد المقبري عن أبي هريرة قال: أراد رجل سفرا فأتى النبي -ﷺ- فقال: أوصني فقال: \"أوصيك بتقوى اللَّه والتكبير\n⦗٢٨٦⦘\nعلى كل شرف\" (^١).\n_________\n(^١) حسن؛ أسامة بن زيد صدوق، أخرجه أحمد (٩٧٢٤)، والترمذي (٣٤٤٥)، وابن ماجه (٢٧٧١)، والنسائي في عمل اليوم والليلة (٥٠٥)، وابن خزيمة (٢٥٦١)، وابن حبان (٢٦٩٢)، والحاكم ٢/ ٩٨، وابن السني (٥٠١)، والبيهقي ٥/ ٢٥١، والبغوي (١٣٤٦).","vol":"16","page":285},{"text":"٣١٥٨٨ - حدثنا يحيى بن سعيد عن ابن عجلان قال: حدثني عون بن عبد اللَّه أن رجلًا أتى ابن مسعود فقال: إني أريد سفرًا فأوصني، فقال: إذا توجهت (ففل) (^١): بسم اللَّه، حسبي اللَّه، وتوكلت على اللَّه، فإنك إذا قلت: بسم اللَّه، قال الملك: هديت، وإذا قلت: حسبي اللَّه، قال الملك: حفظت، وإذا (قلت) (^٢): توكلت على اللَّه، قال الملك: كفيت (^٣).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (فقل).\n(^٢) في [جـ، ك]: (قال).\n(^٣) منقطع؛ عون لم يسمع من ابن مسعود.","vol":"16","page":286},{"text":"٣١٥٨٩ - حدثنا هشيم عن مغيرة عن إبراهيم قال: كانوا يقولون في السفر: اللهم بلاغا يبلغ خير مغفرتك منك ورضوانا، (و) (^١) بيدك الخير، إنك على كل شيء قدير، اللهم أنت الصاحب في السفر والخليفة على الأهل، (اللهم) (^٢) اطو لنا الأرض وهون علينا السفر، اللهم إنا نعوذ بك من وعثاء السفر، وكآبة المنقلب وسوء المنظر في الأهل والمال.\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) سقط من: [أ، ب، جـ، ك].","vol":"16","page":286},{"text":"٣١٥٩٠ - حدثنا ابن فضيل عن يزيد عن مجاهد قال: سافرت مع ابن عمر فإذا كان من السحر نادى: سمع سامع بحمد اللَّه ونعمته وحسن بلائه عندنا، اللهم\n⦗٢٨٧⦘\nصاحبنا فأفضل علينا ثلاثًا، اللهم عائذ بك من جهنم ثلاثًا (^١)\n_________\n(^١) ضعيف؛ يزيد بن أبي زياد ضعيف، أخرجه عبد الرزاق (٢٠٩٢٩)، والبخاري في التاريخ ١/ ٢٥٩، والذهبي في سير أعلام النبلاء ٦/ ٣٨٥، وابن فضيل في الدعاء (٤٤).","vol":"16","page":286},{"text":"<span data-type='title' id=toc-4628>[٨٣] في الرجل إذا رجع من سفره ما يدعو به</span>","vol":"16","page":287},{"text":"٣١٥٩١ - (^١) حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس أن النبي -ﷺ- كان إذا أراد الرجوع - (يعني) (^٢) - من سفره قال: \" (آيبون) (^٣) تائبون عابدون لربنا حامدون\"، وإذا دخل على أهله قال: \"توبا توبا لربنا أوبا لا يغادر علينا حوبا\" (^٤).\n_________\n(^١) في [ك]: زيادة (حدثنا أبو بكر قال).\n(^٢) سقط من: [ط، هـ].\n(^٣) سقط من: [أ، ب، جـ، ط، ك].\n(^٤) مضطرب، لأنه من رواية سماك عن عكرمة، وأخرجه أحمد (٢٣١١)، وابن حبان (٢٧١٦)، والطبراني (١١٧٣٥)، وفي الدعاء (٨٠٩)، وابن السني (٥٣١)، والحاكم ١/ ٤٨٨، والبزار (٣/ ٢٧/ كشف)، والبيهقي ٥/ ٢٥٠، وابن جرير في مسند علي من تهذيب الآثار (١٥٥)، وأبو يعلى (٢٣٥٣).","vol":"16","page":287},{"text":"٣١٥٩٢ - حدثنا أبو أسامة عن زكريا عن أبي إسحاق عن البراء قال: كان رسول اللَّه -ﷺ- إذا قفل من سفر قال: \"آيبون تائبون عابدون لربنا حامدون\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٨٦٥٨)، والنسائي في الكبرى (١٥٣٨٣)، والترمذي (٣٤٤٠)، وابن حبان (٢٧١١)، وعبد الرزاق (٩٢٤٠)، ويعقوب في المعرفة ٢/ ٦٢٩، وأبو يعلى (١٧٢٩)، والطيالسي (٧١٦)، وابن قانع ١/ ٨٨، والطبراني في الدعاء (٨٤٢)، وأبو نعيم في الحلية ٧/ ١٣٢، والقزويني في التدوين ١/ ١٨٨.","vol":"16","page":287},{"text":"٣١٥٩٣ - حدثنا عبد اللَّه بن نمير حدثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر عن النبي -ﷺ- أنه كان إذا رجع من الجيش أو السرايا أو الحج أو العمرة قال: كلما أوفى على ثنية أو (فد فد) (^١) كبر ثلاثًا ثم قال: \"لا إله إلا اللَّه وحده، صدق وعده، (آيبون) (^٢) تائبون عابدون لربنا حامدون\" (^٣).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) سقط من: [ط، هـ].\n(^٣) صحيح؛ أخرجه البخاري (٣٠٨٤)، ومسلم (١٣٤٤).","vol":"16","page":288},{"text":"٣١٥٩٤ - حدثنا أبو أسامة حدثنا عبيد اللَّه عن نافع عن ابن عمر قال: كان رسول اللَّه -ﷺ- ثم ذكر مثله أو نحوه (^١).\n_________\n(^١) صحيح؛ أخرجه من طريق المؤلف مسلم (١٣٤٤)، والإسماعيلي في المستخرج (٣١٢٩).","vol":"16","page":288},{"text":"٣١٥٩٥ - حدثنا الفضل بن دكين حدثنا (^١) سعيد بن عبد الرحمن عن يحيى بن أبي إسحاق عن أنس بن مالك أنه كان مع رسول اللَّه -ﷺ-، فلما كان بظهر البيداء أو الحرة قال (^٢) رسول اللَّه -ﷺ-: \"آيبون تائبون عابدون إن شاء اللَّه لربنا حامدون\" (^٣).\n_________\n(^١) في [جـ]: زيادة (إسمعيل).\n(^٢) في [ك]: زيادة (إسماعيل).\n(^٣) صحيح؛ أخرجه البخاري (٥٨٠٣)، ومسلم (١٣٤٥).","vol":"16","page":288},{"text":"٣١٥٩٦ - حدثنا هشيم أخبرنا العوام عن إبراهيم التيمي قال: كانوا إذا قفلوا قالوا: آيبون إن شاء اللَّه تائبون، لربنا حامدون.","vol":"16","page":288},{"text":"<span data-type='title' id=toc-4629>[٨٤] الرجل (يفزع) (^١) من الليل ما يدعو به</span>\n_________\n(^١) في [هـ]: (إذا فزع).","vol":"16","page":289},{"text":"٣١٥٩٧ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد قال: (حدثنا) (^١) مكحول أن رسول اللَّه -ﷺ- لما دخل مكة تلقته الجن بالشرر يرمونه، فقال جبريل: تعوذ يا محمد، فتعوذ بهؤلاء الكلمات فدحروا عنه: \"أعوذ بكلمات اللَّه التامات التي لا يجاوزهن بر ولا فاجر، من شر ما ينزل من السماء وما يعرج فيها، ومن شر ما بث في الأرض وما يخرج، ومن شر الليل والنهار، ومن كل طارق إلا طارقًا يطرق بخير يا رحمن\" (^٢).\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) مرسل معلول؛ مكحول تابعي، وأبو أسامة إنما يروي عن ابن تميم.","vol":"16","page":289},{"text":"٣١٥٩٨ - حدثنا عبد الرحيم بن سليمان عن يحيى بن سعيد (عن محمد بن يحيى ابن حبان) (^١) أن الوليد بن الوليد بن المغيرة الخزومي شكا إلى رسول اللَّه -ﷺ- حديث نفس وجده وأنه قال له: \"إذا أتيت إلي فراشك فقل: أعوذ بكلمات اللَّه التامة من غضبه وعقابه وشر عباده ومن همزات الشياطين وأن يحضرون فوالذي نفسي بيده لا يضرك شيء حتى تصبح\" (^٢).\n_________\n(^١) تكرر ما بين القوسين في [جـ].\n(^٢) مرسل؛ محمد بن يحيى بن حبان ليس صحابيًا، أخرجه مالك ٢/ ٩٥٠، وأحمد (١٦٥٧٣)، ومسدد كما في المطالب (٣٣٦٤)، وابن السني (٧٥٥)، والبيهقي في الأسماء والصفات ص ١٨٥.","vol":"16","page":289},{"text":"٣١٥٩٩ - حدثنا عبد اللَّه بن (نمير) (^١) عن زكريا بن أبي زائدة عن مصعب عن يحيى بن جعدة قال: كان خالد بن الوليد يفزع من الليل حتى يخرج ومعه سيفه\n⦗٢٩٠⦘\nفخشي عليه أن يصيب أحدا، فشكا ذلك إلى (رسول اللَّه) (^٢) -ﷺ- فقال: \"إن جبريل قال لي: إن عفريتا من الجن يكيدك (فقل) (^٣): أعوذ بكلمات اللَّه التامة التي لا يجاوزهن بر ولا فاجر من شر ما ينزل من السماء وما يعرج فيها، ومن شر ما ذرأ في الأرض وما يخرج منها، (و(من) (^٤) شر) (^٥) فتن الليل والنهار، و(^٦) كل طارق إلا طارقًا يطرق بخير يا رحمن\"، فقالهن خالد فذهب ذلك عنه (^٧).\n_________\n(^١) في [جـ، ك]: (عمر).\n(^٢) في [ك]: (النبي).\n(^٣) في [ك]: (فقال).\n(^٤) سقط من: [جـ، ك].\n(^٥) سقط من: [ط].\n(^٦) في [هـ]: زيادة (من شر).\n(^٧) مرسل؛ يحيى بن جعدة ليس صحابيًا.","vol":"16","page":289},{"text":"٣١٦٠٠ - حدثنا عبدة بن سليمان عن محمد بن إسحاق عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول اللَّه -ﷺ-: \"إذا فزع أحدكم من نومه فليقل: بسم اللَّه، أعوذ بكلمات اللَّه التامة من غضبه وسوء عقابه وشر عباده ومن شر الشياطين (وما) (^١) يحضرون\" (^٢).\n_________\n(^١) في [هـ]: (وأن).\n(^٢) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (٦٦٩٦)، وأبو داود (٣٨٩٣)، والترمذي (٣٥٢٨)، والنسائي في عمل اليوم والليلة (٧٦٦)، وابن السني (٧٥٣)، والبخاري في خلق أفعال العباد ص ٨٩، والطبراني في الدعاء (١٠٨٦)، والبيهقي في الآداب (٩٩٣).","vol":"16","page":290},{"text":"٣١٦٠١ - حدثنا عفان بن مسلم حدثنا جعفر بن سليمان حدثنا أبو التياح قال: سأل رجل (عبد اللَّه) (^١) بن (خنبش) (^٢) كيف صنع رسول اللَّه -ﷺ- حين كادته\n⦗٢٩١⦘\nالشياطين؟ قال: جاءت الشياطين إلى رسول اللَّه -ﷺ- من الأودية وتحدرت عليه من الجبال، وفيهم شيطان معه شعلة نار يريد أن يحرق بها رسول اللَّه -ﷺ- فأرعب منهم قال: جعفر أحسبه قال: جعل يتأخر، قال: وجاءه جبريل فقال: يا محمد قل: قال: \"ما أقول؟ \" قال: \"قل أعوذ بكلمات اللَّه التامات التي لا يجاوزهن بر ولا فاجر من شر ما خلق وذرأ وبرأ، ومن شر ما ينزل من السماء، ومن شر ما يعرج فيها، ومن شر ما ذرأ في الأرض، ومن شر ما يخرج منها، ومن شر فتن الليل والنهار، ومن شر كل طارق إلا طارقا يطرق بخير يا رحمن\"، قال: فطفئت نار (الشياطين) (^٣) قال: وهزمهم اللَّه (^٤).\n_________\n(^١) هكذا رواية عفان كما في المسند وغيره، وفي [هـ]: (عبد الرحمن).\n(^٢) في [أ، ب، ط]: (عبيس)، وفي [جـ، ك]: (عنبس)\n(^٣) في [هـ]: (الشيطان).\n(^٤) حسن؛ جعفر بن سليمان صدوق، أخرجه أحمد (١٥٤٦١)، وأبو يعلى (٦٨٤٤)، وابن السني (٦٣٧)، وأبو نعيم في الدلائل (١٣٧)، والبيهقي في الدلائل ٧/ ٩٥، وابن عبد البر في التمهيد ٢٤/ ١١٤.","vol":"16","page":290},{"text":"٣١٦٠٢ - حدثنا محمد بن بشر حدثنا مسعر عن علقمة بن مرثد عن ابن (سابط) (^١) قال: أصاب خالد بن الوليد أرقٌ فقال له النبي -ﷺ-: \"ألا أعلمك كلمات إذا قلتهن نمت: اللهم رب السماوات (السبع) (^٢) وما أظلت، ورب الأرضين (السبع) (^٣) وما أقلت، ورب الشياطين وما أضلت، كن (جاري) (^٤) من شر خلقك كلهم جميعًا أن يفرط علي أحد منهم أو يبغي، عز جارك ولا إله غيرك\" (^٥).\n_________\n(^١) في [ك]: (سايط).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) سقط من: [هـ].\n(^٤) في [هـ]: (لي جارًا)، وفي [ط]: (رجائي).\n(^٥) مرسل؛ ابن سابط تابعي، أخرجه الطبراني (٣٨٣٩) وفي الصغير (٩٨٤)، وابن فضيل في الدعاء (١٢٦)، وقد ورد من طريق علقمة بن مرثد عن سليمان بن بريدة عن أبيه، أخرجه الترمذي (٣٥٢٣)، والطبراني في الأوسط (١٤٦)، وابن عدي ٢/ ٢٠٩.","vol":"16","page":291},{"text":"<span data-type='title' id=toc-4630>[٨٥] (^١) ما يدعو به الرجل إذا دخل المسجد الحرام</span>\n_________\n(^١) في [ب]: زيادة (و).","vol":"16","page":292},{"text":"٣١٦٠٣ - حدثنا وكيع عن سفيان عن رجل من أهل الشام عن مكحول عن النبي -ﷺ- كان إذا رأى البيت قال: \"اللهم زد هذا البيت تشريفًا وتعظيمًا ومهابة، وزد من حجه أو اعتمره تشريفًا وتعظيمًا وتكريمًا وبرًا\" (^١).\n_________\n(^١) مجهول مرسل؛ مكحول تابعي، والراوي عنه مبهم، أخرجه البيهقي ٥/ ٧٣، والأزرقي في أخبار مكة ١/ ٢٧٩.","vol":"16","page":292},{"text":"٣١٦٠٤ - حدثنا (عبدة) (^١) بن سليمان عن يحيى (بن سعيد) (^٢) (عن محمد بن سعيد) (^٣) عن سعيد بن المسيب أنه كان إذا دخل المسجد: الكعبة، ونظر إلى البيت قال: اللهم أنت السلام ومنك السلام فحينا ربنا بالسلام.\n_________\n(^١) [ك]: (عبيدة).\n(^٢) سقط من: [طـ].\n(^٣) سقط من: [أ، ح، ط، هـ]، وانظر: سنن البيهقي ٥/ ٧٣.","vol":"16","page":292},{"text":"٣١٦٠٥ - حدثنا جرير عن مغيرة عن (^١) الشعبي قال: أول ما تدخل (مكة) (^٢) فانتهيت إلى الحجر فاحمد اللَّه على حسن تيسيره وبلاغه.\n_________\n(^١) في [هـ]: زيادة (عن إبراهيم).\n(^٢) سقط من: [أ، ط، هـ].","vol":"16","page":292},{"text":"٣١٦٠٦ - حدثنا وكيع عن العمري عن محمد بن سعيد عن أبيه أن عمر كان إذا دخل البيت قال: اللهم أنت السلام ومنك السلام فحينا ربنا بالسلام (^١).\n_________\n(^١) ضعيف؛ لحال العمري.","vol":"16","page":292},{"text":"<span data-type='title' id=toc-4631>[٨٦] ما يقول الرجل إذا استلم الحجر</span>","vol":"16","page":293},{"text":"٣١٦٠٧ - حدثنا وكيع عن موسى بن عبيدة عن وهب بن وهب عن سعيد بن المسيب عن عمر أنه كان يقول إذا استلمه -يعني الحجر-: آمنت باللَّه وكفرت بالطاغوت (^١).\n_________\n(^١) موضوع؛ وهب وضاع.","vol":"16","page":293},{"text":"٣١٦٠٨ - (حدثنا) (^١) يزيد بن هارون عن المسعودي عن أبي إسحاق عن الحارث عن علي قال: كان يقول إذا استلم الحجر: اللهم تصديقا بكتابك وسنة نبيك (^٢).\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) ضعيف؛ لحال الحارث.","vol":"16","page":293},{"text":"٣١٦٠٩ - حدثنا وكيع عن سفيان عن عبيد المكتب عن إبراهيم قال: إذا استلمت الحجر فقل: لا إله إلا اللَّه، واللَّه أكبر.","vol":"16","page":293},{"text":"٣١٦١٠ - حدثنا معاوية بن هشام عن شريك عن أبي إسحاق عن مجاهد قال: كان يستحب أن يقال عند استلام الحجر: اللهم تصديقًا بكتابك وسنة نبيك.","vol":"16","page":293},{"text":"<span data-type='title' id=toc-4632>[٨٧] ما يدعو به الرجل بين الركن والمقام</span>","vol":"16","page":293},{"text":"٣١٦١١ - حدثنا يحيى بن سعيد عن ابن جريج عن يحيى بن عبيد عن أبيه عن (عبد اللَّه) (^١) بن السائب قال: سمعت رسول اللَّه -ﷺ- يقول بين الركن والحجر: ﴿رَبَّنَا\n⦗٢٩٤⦘\nآتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ﴾ (^٢) [البقرة: ٢٠١].\n_________\n(^١) في [أ، ب، ط]: (عبد).\n(^٢) مجهول؛ عبيد مجهول، أخرجه أحمد (١٥٣٩٩)، وأبو داود (١٨٩٢)، وابن خزيمة (٢٧٢١)، والحاكم ١/ ٤٥٥، وابن حبان (٣٨٢٦)، وعبد الرزاق (٨٩٦٣)، والفاكهي (١٦٩)، وابن الجارود (٤٥٦)، والطبراني في الدعاء (٨٥٩)، والشافعي في مسنده ١٥/ ٣٤٧، والبيهقي ٥/ ٨٤، والمزي ١٩/ ٢٥٣، والنسائي في الكبرى (٣٩٣٤).","vol":"16","page":293},{"text":"٣١٦١٢ - حدثنا أسباط بن محمد عن عطاء عن سعيد بن جبير قال: كان من دعاء ابن عباس الذي لا يدع بين الركن والمقام أن يقول: اللهم قنعني بما رزقتني (وبارك لي فيه) (^١)، واخلف عليّ كل غائبة لي بخير (^٢).\n_________\n(^١) في [ط، هـ]: (واخلف لي فيه).\n(^٢) ضعيف؛ عطاء اختلط، أخرجه موقوفًا البخاري في الأدب المفرد (٦٨١)، وورد مرفوعًا، أخرجه ابن خزيمة (٢٧٢٨)، والحاكم ١/ ٤٥٥، والضياء في المختارة ١٠/ ٣٩٥ (٤١٩)، والبيهقي في الدعوات (٢١١) وشعب الإيمان (١٠٣٤٧)، والسهمي في تاريخ جرجان (٥٠)، والفاكهي في أخبار مكة (٢٦٩)، وابن السني في القناعة (١١).","vol":"16","page":294},{"text":"٣١٦١٣ - حدثنا وكيع عن سفيان عن منصور عن هلال بن يساف عن أبي شعبة عن ابن عمر أنه كان يقول عند الركن والحجر: ﴿رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ﴾ (^١) [البقرة: ٢٠١].\n_________\n(^١) مجهول، أبو شعبة هو البكري من أهل البصرة لم يوثقه أحد، والخبر أخرجه عبد الرزاق (٨٩٦٤)، والطبراني في الدعاء (٨٥٦)، والفاكهي (٧١).","vol":"16","page":294},{"text":"٣١٦١٤ - حدثنا أبو خالد عن ابن هرمز عن مجاهد عن ابن عباس (قال) (^١): على الركن اليماني ملك يقول: آمين فإذا مررتم به فقولوا: اللهم ﴿(رَبَّنَا) (^٢) آتِنَا\n⦗٢٩٥⦘\nفِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ﴾ (^٣).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) سقط من: [جـ، ك].\n(^٣) ضعيف؛ ابن هرمز هو عبد اللَّه بن مسلم بن هرمز ضعيف، أخرجه الخطيب ١٢/ ٢٢٦، وورد مرفوعًا عند الفاكهي (٧٤)، وموقوفًا على مجاهد عند الأزرقي ١/ ٣٤١.","vol":"16","page":294},{"text":"<span data-type='title' id=toc-4633>[٨٨] ما يدعو به الرجل إذا صعد على الصفا والمروة</span>","vol":"16","page":295},{"text":"٣١٦١٥ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن جابر عن النبي -ﷺ- أنه بدأ بالصفا (فرقى) (^١) عليه حتى رأى البيت ووحد اللَّه وكبره وقال: \"لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، لا إله إلا اللَّه (وحده) (^٢) أنجز وعده ونصر عبده وهزم الأحزاب (وحده) (^٣) \"، ثم دعا دعاء بين ذلك فقال مثل هذا ثلاث مرات، ثم أتى المروة ففعل على المروة كما فعل على الصفا (^٤).\n_________\n(^١) في [أ، هـ]: (فرقا).\n(^٢) سقط من: [ط، هـ].\n(^٣) في [جـ]: (وعده).\n(^٤) صحيح؛ أخرجه مسلم (١٢١٨)، وأبو داود (١٩٠٥).","vol":"16","page":295},{"text":"٣١٦١٦ - حدثنا عبد الرحمن بن مهدي عن سفيان عن فراس عن الشعبي (عن وهب بن الأجدع) (^١) قال: سمعت عمر يقول: إذا قمتم (على) (^٢) الصفا فكبروا سبع تكبيرات، بين كل تكبيرتين حمد اللَّه، و(ثناء) (^٣) عليه، و(صلاة) (^٤) على النبي\n⦗٢٩٦⦘\n-ﷺ- (^٥) ودعاء لنفسك، وعلى المروة مثل ذلك (^٦).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [ك]: (إلى).\n(^٣) في [ط]: (أثني)، وفي [هـ]: (الثناء).\n(^٤) في [أ، ط، هـ]: (صلوات اللَّه).\n(^٥) سقط من: [ك].\n(^٦) حسن؛ وهب صدوق، أخرجه البيهقي ٥/ ٩٤، والفاكهي (١٣٩٧).","vol":"16","page":295},{"text":"٣١٦١٧ - حدثنا محمد بن فضيل عن زكريا عن الشعبي عن وهب بن الأجدع أنه سمع عمر يقول: يبدأ بالصفا ويستقبل (القبلة) (^١) البيت ثم يكبر سبع تكبيرات بين كل تكبيرتين: حمد اللَّه (وثناء عليه) (^٢) وصلاة على النبي -ﷺ- ومسألة لنفسه وعلى المروة مثل ذلك (^٣).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) سقط من: [أ، ب، جـ، ط، ك].\n(^٣) حسن؛ وهب صدوق.","vol":"16","page":296},{"text":"٣١٦١٨ - حدثنا عبد اللَّه بن نمير عن عبيد اللَّه عن نافع عن ابن عمر أنه كان إذا صعد (على) (^١) الصفا استقبل البيت ثم كبر ثلاثًا ثم قال: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، يرفع بها صوته ثم يدعو قليلا ثم يفعل ذلك على المروة حتى (يفعل) (^٢) ذلك سبع مرات، فيكون التكبير (واحدًا) (^٣) وعشرين تكبيرة، فما يكاد يفرغ حتى يشق علينا ونحن شباب (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ]: (يفعلن).\n(^٣) في [هـ]: (إحدى).\n(^٤) صحيح.","vol":"16","page":296},{"text":"٣١٦١٩ - حدثنا يزيد بن هارون عن الأصبغ بن (زيد) (^١) عن القاسم بن أبي\n⦗٢٩٧⦘\nأيوب عن (سعيد) (^٢) بن جبير أنه كان (يقول) (^٣): يقوم (الرجل) (^٤) على الصفا والمروة قدر قراءة سورة النبي (ﷺ) (^٥).\n_________\n(^١) في [ط، هـ]: (يزيد).\n(^٢) في [ب]: (شعبة).\n(^٣) سقط من: [هـ].\n(^٤) سقط من: [هـ].\n(^٥) سقط من: [ك].","vol":"16","page":296},{"text":"٣١٦٢٠ - حدثنا غندر عن شعبة عن مغيرة قال: قال الحكم لإبراهيم: رأيت أبا بكر بن عبد الرحمن بن الحارث يقوم على الصفا قدر ما يقرأ الرجل عشرين ومائة آية فقال: إنه لفقيه.","vol":"16","page":297},{"text":"<span data-type='title' id=toc-4634>[٨٩] من قال: ليس على الصفا والمروة دعاء مؤقت</span>","vol":"16","page":297},{"text":"٣١٦٢١ - حدثنا حفص بن غياث عن الأعمش عن إبراهيم قال: ليس على الصفا والمروة دعاء مؤقت فادع (بما) (^١) شئت.\n_________\n(^١) في [ك]: (مما)، وفي [هـ]: (ما).","vol":"16","page":297},{"text":"٣١٦٢٢ - (^١) حدثنا يحيى بن سعيد عن ابن جريج عن عطاء قال: لم أسمع أن على الصفا والمروة دعاء مؤقتا.\n_________\n(^١) زيادة في [ك]: (حدثنا أبو بكر قال).","vol":"16","page":297},{"text":"٣١٦٢٣ - حدثنا أبو عامر العقدي عن أفلح عن القاسم قال: ليس فيها دعاء مؤقت فادع (بما) (^١) شئت وسل ما شئت.\n_________\n(^١) في [ك]: (ما).","vol":"16","page":297},{"text":"٣١٦٢٤ - حدثنا أبو داود الطيالسي عن معاذ بن العلاء قال: شهدت\n⦗٢٩٨⦘\nعكرمة بن خالد (المخزومي) (^١) يقول: لا أعلم على الصفا والمروة دعاء مؤقتًا.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"16","page":297},{"text":"<span data-type='title' id=toc-4635>[٩٠] ما يدعو به الرجل وهو يسعى بين (الصفا) (^١) والمروة</span>\n_________\n(^١) في [ط]: (الفصا).","vol":"16","page":298},{"text":"٣١٦٢٥ - (^١) حدثنا محمد بن الفضيل عن العلاء بن المسيب عن أبيه قال: كان عمر إذا مر بالوادي بين الصفا والمروة يسعى فيه (و) (^٢) يقول: رب اغفر وارحم وأنت الأعز الأكرم (^٣).\n_________\n(^١) زيادة في [ك]: (حدثنا أبو بكر قال).\n(^٢) سقط من: [أ، هـ].\n(^٣) منقطع؛ المسيب لم يسمع من عمر.","vol":"16","page":298},{"text":"٣١٦٢٦ - حدثنا أبو خالد الأحمر عن الأعمش عن شقيق عن مسروق عن عبد اللَّه قال: كان إذا سعى في بطن الوادي قال: رب اغفر وارحم، إنك أنت الأعز الأكرم (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"16","page":298},{"text":"٣١٦٢٧ - حدثنا أبو خالد الأحمر عن الحجاج عن أبي إسحاق عن (الهيثم ابن) (^١) حنش عن ابن عمر أنه كان يقول: رب اغفر وارحم أنت الأعز الأكرم (^٢).\n_________\n(^١) سقط من: [أ، ب، ط، ك].\n(^٢) مجهول؛ الهيثم بن حنش مجهول.","vol":"16","page":298},{"text":"٣١٦٢٨ - حدثنا عبدة بن سليمان عن هشام بن عروة أن أباه كان يقول: وهو يسعى بين الصفا والمروة:\n⦗٢٩٩⦘\nاللهم إن هذا (واحد) (^١) [إن تما … أتمه اللَّه وقد أتما] (^٢)\n_________\n(^١) في [ب، جـ، ط]: (وحده).\n(^٢) سقط من: [أ، ط، هـ].","vol":"16","page":298},{"text":"<span data-type='title' id=toc-4636>[٩١] ما يدعو به إذا رمى الجمرة</span>","vol":"16","page":299},{"text":"٣١٦٢٩ - حدثنا عبد اللَّه بن إدريس عن ليث عن محمد بن عبد الرحمن بن يزيد عن أبيه قال: أفضت مع عبد اللَّه فرمى (بسبع) (^١) حصيات يكبر مع كل حصاة واستبطن الوادي حتى إذا فرغ قال: اللهم اجعله حجًا مبرورًا وذنبًا مغفورًا، (ثم) (^٢) قال: هكذا رأيت الذي أنزلت عليه سورة (البقرة) (^٣) صنع (^٤).\n_________\n(^١) في [جـ، ط، ك]: (سبع).\n(^٢) سقط من: [أ، ط].\n(^٣) في [ط]: (البقور).\n(^٤) ضعيف؛ لضعف ليث بن أبي سليم.","vol":"16","page":299},{"text":"٣١٦٣٠ - حدثنا أبو الأحوص عن أبي إسحاق عن الهيثم بن حنش قال: سمعت ابن عمر حين رمى الجمار يقول: اللهم اجعله حجًا مبرورًا وذنبًا مغفورًا (^١).\n_________\n(^١) مجهول؛ لجهالة الهيثم بن حنش.","vol":"16","page":299},{"text":"٣١٦٣١ - حدثنا عبد الرحمن بن مهدي عن مغيرة قال: قلت لإبراهيم: ما أقول إذا رميت الجمرة؟ قال: قل: اللهم اجعله حجًا مبرورًا وذنبًا مغفورًا، قال: (قلت) (^١): أقوله مع كل حصاة؟ قال: نعم، إن شئت.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"16","page":299},{"text":"<span data-type='title' id=toc-4637>[٩٢] من قال: ليس عند الجمار دعاء مؤقت</span>","vol":"16","page":300},{"text":"٣١٦٣٢ - حدثنا حفص بن غياث عن الأعمش عن إبراهيم قال: ليس على الوقوف عند الجمرتين دعاء مؤقت فادع بما شئت.","vol":"16","page":300},{"text":"٣١٦٣٣ - (^١) حدثنا محمد بن أبي عدي عن أشعث قال: كان الحسن يقول: يدعو عند الجمار كلها ولا يؤقت شيئًا.\n_________\n(^١) زيادة في [ك]: (حدثنا أبو بكر).","vol":"16","page":300},{"text":"٣١٦٣٤ - حدثنا أبو خالد الأحمر عن ابن جريج قال: قلت لعطاء: في الجمرة شيء موقت لا يزاد عليه؟ قال: لا، إلا قول جابر.","vol":"16","page":300},{"text":"<span data-type='title' id=toc-4638>[٩٣] ما يدعو به عشية عرفة</span>","vol":"16","page":300},{"text":"٣١٦٣٥ - حدثنا وكيع عن موسى بن عبيدة عن أخيه عن علي قال: قال رسول اللَّه -ﷺ-: \"أكثر دعائي ودعاء الأنبياء قبلي بعرفة: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، اللهم اجعل في قلبي نورًا وفي سمعي نورًا وفي بصري نورًا، اللهم اشرح لي صدري وشر لي أمري، وأعوذ بك من (وسواس) (^١) الصدر وشتات الأمر وفتنة القبر، اللهم إني أعوذ بك من شر ما يلج في الليل ومن شر ما يلج في النهار ومن شر ما تهب به الرياح (^٢) \" (^٣).\n_________\n(^١) في [جـ، ك]: (وساوس).\n(^٢) في [هـ]: زيادة (ومن شر بوائق الدهر).\n(^٣) ضعيف منقطع؛ موسى ضعيف، وأخوه لم يدرك عليًّا، أخرجه البيهقي ٥/ ١١٧، وإسحاق كما في المطالب (١٢٣٩)، وابن عبد البر ٦/ ٤٠، وبنحوه أخرجه الترمذي (٣٥٢٠)، وابن خزيمة (٢٨٤١)، وأبو نعيم في تاريخ أصبهان ١/ ٢٢٦.","vol":"16","page":300},{"text":"٣١٦٣٦ - حدثنا وكيع عن (نضر) (^١) بن عربي عن ابن أبي حسين قال: قال رسول اللَّه -ﷺ-: \"أكثر دعائي ودعاء الأنبياء قبلي بعرفة: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد يحيى ويميت وهو على كل شيء قدير\" (^٢).\n_________\n(^١) في [هـ]: (نصر).\n(^٢) مرسل؛ ابن أبي حسين تابعي.","vol":"16","page":301},{"text":"٣١٦٣٧ - حدثنا جرير عن منصور عن هلال (عن) (^١) أبي شعبة قال: كنت بجنب ابن عمر بعرفة وإن ركبتي لتمس ركبته، أو (فخذي) (^٢) (يمس) (^٣) فخذه، فما سمعته يزيد على هؤلاء الكلمات: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، حتى أفاض من عرفة إلى جمع (^٤).\n_________\n(^١) في [أ، ط، هـ]: (بن).\n(^٢) في [س، ط، هـ]: (فخذه).\n(^٣) في [ط]: (يمسى).\n(^٤) مجهول؛ لجهالة أبي شعبة الأشجعي البصري.","vol":"16","page":301},{"text":"٣١٦٣٨ - حدثنا محمد بن فضيل عن الأعمش عن عمرو بن مرة عن عبد الرحمن بن شبر قال: قلت: لابن الحنفية (ما خير) (^١) ما (نقول) (^٢) في حجنا؟ قال: لا إله إلا اللَّه واللَّه أكبر.\n_________\n(^١) سقط من: [ط].\n(^٢) في [ط]: (تقول)، وفي [جـ]: (تقولوا).","vol":"16","page":301},{"text":"٣١٦٣٩ - حدثنا وكيع عن مسعر عن عمرو بن مرة عن (رجل) (^١) عن ابن الحنفية مثله.\n_________\n(^١) في [جـ]: (زجل).","vol":"16","page":301},{"text":"٣١٦٤٠ - حدثنا حميد بن عبد الرحمن عن سعيد بن السائب عن داود بن أبي عاصم قال: وقفت مع سالم بن عبد اللَّه بعرفة أنظر كيف يصنع؟ فكان في الذكر والدعاء حتى أفاض.","vol":"16","page":302},{"text":"<span data-type='title' id=toc-4639>[٩٤] ما يدعو به الرجل وهو يطوف (بالبيت)</span> (^١)\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"16","page":302},{"text":"٣١٦٤١ - حدثنا وكيع عن سفيان عن منصور عن هلال عن أبي شعبة عن ابن عمر أنه كان يقول (حول) (^١) البيت: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير\" (^٢).\n_________\n(^١) في [ط]: (هول).\n(^٢) مجهول؛ لجهالة أبي شعبة.","vol":"16","page":302},{"text":"<span data-type='title' id=toc-4640>[٩٥] في رفع الصوت بالدعاء</span>","vol":"16","page":302},{"text":"٣١٦٤٢ - حدثنا وكيع عن أسامة بن زيد عن ابن أبي (لبيبة) (^١) عن سعد قال: قال رسول اللَّه -ﷺ-: \"خير الذكر الخفي\" (^٢).\n_________\n(^١) في [أ، ب، ط]: (كنبة).\n(^٢) ضعيف منقطع؛ ابن أبي لبيبة ضعيف ولم يلق سعدًا، أخرجه أحمد (١٤٧٨)، ووكيع في الزهد (١١٨)، وأبو يعلى (٧٣١)، والشاشي (١٨٣)، وابن حبان (٨٠٩)، والبيهقي في شعب الإيمان (٥٥٣)، والقضاعي في مسند النهاية (١٢٢٠) والحربي في غريب الحديث ٢/ ٨٤٥، وعبد بن حميد (١٣٧)، وسيأتي ١٣/ ٢٤٠ برقم [٣٧٠٩٦].","vol":"16","page":302},{"text":"٣١٦٤٣ - حدثنا أبو داود عن هشام عن يحيى عن رجل عن عائشة قالت:\n⦗٣٠٣⦘\nالذكر الخفي الذي لا يكتبه الحفظة، يضاعف على ما سواه من الذكر سبعين ضعفًا (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن عائشة، وورد مرفوعًا أخرجه إسحاق كما في المطالب (٣٤١١)، وأبو يعلى (٤٧٣٨)، والبيهقي في الشعب (٥٥٥)، وابن عدي ٦/ ٣٩٩.","vol":"16","page":302},{"text":"٣١٦٤٤ - حدثنا ابن فضيل وأبو (معاوية) (^١) عن عاصم عن أبي عثمان عن أبي موسى قال: كنا مع النبي -ﷺ- في سفر فجعل الناس يجهرون بالتكبير فقال النبي -ﷺ-: \"أرْبَعُوا على أنفسكم فإنكم (لا) (^٢) تدعون أصم ولا غائبًا، إنكم تدعونه (سميعًا) (^٣) قريبًا وهو معكم\" (^٤).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (مغضبة)، وتقدم ٢/ ٤٨٨.\n(^٢) في [ك]: (ليس).\n(^٣) في [جـ]: (جميعًا).\n(^٤) صحيح؛ أخرجه البخاري (٢٩٩٢)، ومسلم (٢٧٠٤).","vol":"16","page":303},{"text":"٣١٦٤٥ - (^١) حدثنا علي بن (هاشم) (^٢) عن ابن أبي ليلى عن صدقة عن ابن عمر عن النبي -ﷺ- قال: \"إن المصلي (إذا صلى) (^٣) (يناجي) (^٤) ربه فليعلم (أحدكم) (^٥) بما يناجيه ولا يجهر بعضكم على بعض\" (^٦).\n_________\n(^١) في [ك]: زيادة (حدثنا أبو بكر قال).\n(^٢) في [هـ]: (حاكم).\n(^٣) سقط من: [ط، هـ].\n(^٤) في [ب]: (فناجي)، وفي [طـ]: (فياجي).\n(^٥) سقط من: [ط، هـ].\n(^٦) ضعيف؛ لسوء حفظ ابن أبي ليلى، أخرجه أحمد (٥٣٤٩)، وابن خزيمة (٢٢٣٧)، والبزار (٧٢٦/ كشف)، والطبراني (١٣٥٧٢)، والسهمي في تاريخ جرجان ص ١١٥ و٣٨٩.","vol":"16","page":303},{"text":"٣١٦٤٦ - (^١) حدثنا وكيع عن عمران بن حدير عن أبي مجلز عن ابن عمر قال: أيها الناس، إنكم لا تدعون أصم ولا غائبًا -يعني (^٢) رفع الصوت في الدعاء (^٣).\n_________\n(^١) في [ك]: زيادة (حدثنا أبو بكر قال).\n(^٢) في [أ، ب، ك]: زيادة (في).\n(^٣) صحيح.","vol":"16","page":304},{"text":"٣١٦٤٧ - حدثنا يحيى بن سعيد عن عبد اللَّه بن (نسيب) (^١) قال: صليت إلى جنب سعيد بن المسيب، فلما جلست في الركعة الثانية رفعت صوتي بالدعاء فانتهرني، فلما (انصرفت) (^٢) قلت له: ما كرهت مني؟ قال: ظننت أن اللَّه ليس بقريب منك.\n_________\n(^١) في [أ، ب، جـ، ك، هـ]: (شبيب)، وتقدم برقم [٨٦٨١].\n(^٢) في [أ، ب، جـ، ط، ك]: (انصرف).","vol":"16","page":304},{"text":"٣١٦٤٨ - حدثنا وكيع عن سفيان عن أبي هاشم عن مجاهد أنه سمع رجلًا يرفع صوته في الدعاء فرماه بالحصى.","vol":"16","page":304},{"text":"٣١٦٤٩ - حدثنا وكيع عن ربيع عن (يزيد) (^١) بن أبان عن أنس (^٢).\n_________\n(^١) في [أ، ط، هـ]: (زيد).\n(^٢) ضعيف؛ لضعف يزيد.","vol":"16","page":304},{"text":"٣١٦٥٠ - وعن ربيع عن الحسن أنهما كرها أن يسمع الرجل جليسه شيئا من الدعاء.","vol":"16","page":304},{"text":"٣١٦٥١ - حدثنا وكيع عن مبارك عن الحسن قال: كانوا يجتهدون في الدعاء: ولا تسمع إلا همسا.","vol":"16","page":304},{"text":"<span data-type='title' id=toc-4641>[٩٦] الرجل يرفع يديه إذا دعا، من كرهه</span>","vol":"16","page":305},{"text":"٣١٦٥٢ - حدثنا إسماعيل بن علية عن عبد الرحمن بن إسحاق عن عبد الرحمن ابن معاوية عن (ابن أبي ذباب) (^١) عن سهل بن سعد قال: ما رأيت رسول اللَّه -ﷺ- شاهرًا يديه في الدعاء على منبر ولا غيره، ولقد رأيت يديه حذو منكبيه يدعو (^٢).\n_________\n(^١) في [أ، ب، ك]: (أبي ذئب).\n(^٢) ضعيف؛ عبد الرحمن بن معاوية ضعيف، أخرجه أحمد (٢٢٨٥٥)، وأبو داود (١١٠٥)، وابن خزيمة (١٤٥٠)، وابن حبان (٨٨٣)، والحاكم ١/ ٥٣٥، وأبو يعلى (٧٥٥١)، والطبراني (٦٠٢٣)، والبيهقي ٣/ ٢١٠.","vol":"16","page":305},{"text":"٣١٦٥٣ - حدثنا عباد بن العوام عن سعيد عن قتادة عن أنس أن النبي -ﷺ- كان لا يرفع يديه في شيء من الدعاء إلا في الاستسقاء (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٥٦٥)، ومسلم (٨٩٥).","vol":"16","page":305},{"text":"٣١٦٥٤ - حدثنا أبو معاوية عن الأعمش عن المسيب بن رافع عن تميم بن طرفة عن جابر بن سمرة قال: خرج علينا رسول اللَّه -ﷺ- قال: \"مالي أراكم رافعي أيديكم كأنها أذناب خيل شمس اسكنوا في (الصلاة) (^١) \" (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (الدعاء).\n(^٢) صحيح؛ أخرجه مسلم (٤٣٠)، وأحمد (٢٠٩٦٤).","vol":"16","page":305},{"text":"<span data-type='title' id=toc-4642>[٩٧] من رخص (في) (^١) رفع اليدين في الدعاء</span>\n_________\n(^١) سقط من: [ط].","vol":"16","page":305},{"text":"٣١٦٥٥ - حدثنا محمد بن فضيل عن يزيد بن أبي زياد عن (سليمان) (^١) بن\n⦗٣٠٦⦘\nعمرو ابن الأحوص قال: (أخبرني) (^٢) أبو هلال عن أبي (برزة) (^٣) أن النبي -ﷺ- دعا على رجلين فرفع يديه (^٤).\n_________\n(^١) في [ط، هـ]: (سلمان).\n(^٢) في [هـ]: (أخبرنا).\n(^٣) في [أ، ط، هـ]: (بردة).\n(^٤) مجهول؛ لجهالة أبي هلال، أخرجه أحمد وابنه (١٩٧٨٠)، وأبو يعلى (٧٤٣٦)، والبزار (٣٨٥٩)، وابن حبان في المجروحين ٣/ ١٠١، وابن الجوزي في الموضوعات ٢/ ٢٨، والروياني (١٣٢٤).","vol":"16","page":305},{"text":"٣١٦٥٦ - حدثنا عبد الأعلى عن الجريري عن حيان بن عمير عن عبد الرحمن ابن (سمرة) (^١) أن النبي -ﷺ- رفع يديه حيث صلى في الكسوف (^٢).\n_________\n(^١) في [ك]: (عزة).\n(^٢) صحيح؛ أخرجه مسلم (٩١٣)، وأحمد (٢٠٦١٧).","vol":"16","page":306},{"text":"٣١٦٥٧ - حدثنا سهل بن يوسف عن حميد قال: سئل أنس: هل كان رسول اللَّه -ﷺ- يرفع يديه يعني في الدعاء؟ فقال: نعم، شكى الناس إليه ذات جمعة، فقالوا: يا رسول اللَّه، قحط المطر وأجدبت الأرض وهلك المال، (قال) (^١): فرفع يديه حتى رأيت بياض إبطيه (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح؛ أخرجه البخاري (١٠١٣)، ومسلم (٨٩٧).","vol":"16","page":306},{"text":"٣١٦٥٨ - حدثنا يحيى بن أبي بكير حدثنا شعبة عن ثابت عن أنس قال: رأيت رسول اللَّه -ﷺ- يرفع (يديه) (^١) في الدعاء حتى يرى بياض إبطيه (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) صحيح؛ أخرجه البخاري (١٠٣١)، ومسلم (٨٩٥).","vol":"16","page":306},{"text":"<span data-type='title' id=toc-4643>[٩٨] من كان يقول (الدعاء) (^١): بأصبع ويدعو بها</span>\n_________\n(^١) زيادة في [ك]: (الدعاء).","vol":"16","page":307},{"text":"٣١٦٥٩ - حدثنا عبد اللَّه بن إدريس عن عاصم بن كليب عن أبيه عن وائل بن حجر قال: رأيت النبي -ﷺ- (وضع) (^١) حد مرفقه الأيمن على فخذه اليمنى وحلق (بالإبهام) (^٢) والوسطى ورفع التي تلي (الإبهام) (^٣) يدعو بها (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ]، وفي [هـ]: (جعل).\n(^٢) في [ك]: (بالبهام).\n(^٣) في [ط]: (الإبها)، وفي [جـ]: (إلا بهم).\n(^٤) حسن؛ كليب بن شهاب صدوق، أخرجه أحمد (١٨٨٥٠) والنسائي ٢/ ٢٣٦، وابن ماجه (٩١٢)، والشافعي في السند ١/ ٧٣، والطبراني ٢٢/ (٨٥)، والدارقطني ١/ ٢٩٠، والبيهقي ٢/ ٧٢.","vol":"16","page":307},{"text":"٣١٦٦٠ - حدثنا وكيع عن عصام بن قدامة عن مالك بن نمير الخزاعي عن أبيه قال: رأيت رسول اللَّه -ﷺ- جالسا في الصلاة واضعا يده اليمنى على فخذه [يشير بأصبعه (^١).\n_________\n(^١) مجهول؛ لجهالة مالك بن نمير، أخرجه أحمد (١٥٨٦٧)، وأبو داود (٩٩١)، وابن خزيمة (٧١٦)، والبخاري في التاريخ ٨/ ١١٦، والبيهقي ٢/ ١٣١، والنسائي ٣/ ٣٩، وابن أبي عاصم في الآحاد (٢٣٣٠)، وابن ماجه (٩١١).","vol":"16","page":307},{"text":"٣١٦٦١ - حدثنا أبو خالد الأحمر عن ابن عجلان عن عامر بن عبد اللَّه بن الزبير عن أبيه قال: كان رسول اللَّه -ﷺ- إذا قعد يدعو وضع يده اليمنى على فخذه] (^١) اليمنى، ويده اليسرى على فخذه (اليسرى) (^٢) وأشار بأصبعه السبابة ووضع إبهامه\n⦗٣٠٨⦘\nعلى إصبعه الوسطى، وتلقم كفه اليسرى (ركبتيه) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ح، ط، هـ]: ما بين المعكوفين.\n(^٢) في [ب]: (الأيسر).\n(^٣) في [ب، هـ]: (ركبتيه)، وفي [طـ]: (ركعتيه).\n(^٤) حسن؛ أبو خالد وابن عجلان صدوقان، أخرجه مسلم (٥٧٩)، وأحمد (١٦١٠٠).","vol":"16","page":307},{"text":"٣١٦٦٢ - حدثنا جرير عن منصور عن راشد أبي سعد عن (^١) سعيد بن عبد الرحمن بن أبزى قال: كان رسول اللَّه -ﷺ- إذا جلس في الصلاة وضع يده على فخذه ويشير بأصبعه في الدعاء (^٢).\n_________\n(^١) زيادة في [أ، ب، ط]: (أبي).\n(^٢) مجهول؛ لجهالة راشد أبي سعد، أخرجه أحمد (١٥٣٦٨)، والبخاري في التاريخ ٣/ ٢٩٦، والطبراني كما في مجمع الزوائد ٢/ ١٤٠.","vol":"16","page":308},{"text":"٣١٦٦٣ - حدثنا حفص بن غياث عن الأعمش عن أبي صالح عن أبي هريرة قال: أبصر النبي -ﷺ- سعدًا وهو يدعو (بأصبعيه) (^١) فقال: \"يا سعد أحد أحد\" (^٢) (^٣).\n_________\n(^١) ورد في [ك]: (بأصابعه).\n(^٢) أي: أشر بأصبع واحدة.\n(^٣) صحيح، ولا يمتنع أن يروي أبو صالح هذا عن سعد وأبي هريرة، وأخرجه أحمد وابنه (٩٤٣٩)، والطبراني في الدعاء (٢١٥)، والترمذي (٣٥٥٧)، والنسائي ٣/ ٣٨، والحاكم ١/ ٥٣٦، والبيهقي في الدعوات الكبير (٢٦٥)، كما أخرجه ابن حبان (٨٨٤)، والطبراني في الأوسط (٣٥٧٤).","vol":"16","page":308},{"text":"٣١٦٦٤ - حدثنا وكيع عن سفيان عن أبي إسحاق عن (التميمي) (^١) عن ابن عباس قال: هو الإخلاص -يعني الدعاء بأصبع (^٢).\n_________\n(^١) ورد في [أ، جـ، ط]: (التيمي).\n(^٢) مجهول، التميمي أربدة لم يرو عنه غير أبي إسحاق.","vol":"16","page":308},{"text":"٣١٦٦٥ - حدثنا ابن علية عن سلمة بن علقمة عن محمد (عن) (^١) كثير بن أفلح قال: صليت (^٢)، فلما كان في آخر القعدة قلت: هكذا، (و) (^٣) (أشار) (^٤) ابن علية (بإصبعيه) (^٥) -فقبض ابن عمر هذه يعني اليسرى (^٦).\n_________\n(^١) في [أ، ط، ح، هـ]: (بن).\n(^٢) في [ط، هـ]: زيادة (قال).\n(^٣) سقط من: [هـ].\n(^٤) في [ك]: (شا).\n(^٥) في (ك): (فأصبعيه).\n(^٦) صحيح.","vol":"16","page":309},{"text":"٣١٦٦٦ - حدثنا أبو خالد الأحمر عن حجاج عن عطاء عن ابن عمر أنه كان يشير بأصبعه في الصلاة (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"16","page":309},{"text":"٣١٦٦٧ - حدثنا وكيع عن مسعر عن أبي علقمة عن عائشة قالت: إن اللَّه وتر يحب (الوتر) (^١) أن (يدعو) (^٢) هكذا -وأشارت بأصبع واحدة (^٣).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [أ، ب، جـ، ك]: (يدعا).\n(^٣) مجهول؛ لجهالة أبي علقمة.","vol":"16","page":309},{"text":"٣١٦٦٨ - حدثنا حفص بن غياث عن هشام عن ابن سيرين عن أبي هريرة أنه رأى رجلا يدعو بأصبعيه (كليهما) (^١) فنهاه وقال: بأصبع واحد باليمنى (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (كلاهما).\n(^٢) صحيح؛ وقد ورد مرفوعًا عند ابن حبان (٨٨٤)، والطبراني في الأوسط (٣٥٧٤).","vol":"16","page":309},{"text":"٣١٦٦٩ - حدثنا أبو خالد الأحمر عن ابن عجلان عن سليمان بن أبي يحيى\n⦗٣١٠⦘\nقال: كان أصحاب رسول اللَّه -ﷺ- يأخذ بعضهم على بعض -يعني الإشارة بأصبع في الدعاء (^١).\n_________\n(^١) حسن؛ سليمان بن أبي يحيى صدوق، روى عن أبي هريرة وابن عمر.","vol":"16","page":309},{"text":"٣١٦٧٠ - حدثنا وكيع عن مسعر عن عبد الملك بن عمير عن ابن الزبير قال: إنكم لتدعون أفضل الدعاء هكذا -وأشار بأصبعه (^١).\n_________\n(^١) صحيح.","vol":"16","page":310},{"text":"٣١٦٧١ - [حدثنا وكيع عن مسعر عن معبد بن خالد عن قيس بن سعد قال: كان لا (يزاد) (^١) هكذا وأشار بأصبعه] (^٢).\n_________\n(^١) في [ك]: (يزال)، وسبق الخبر ٢/ ٤٨٥ برقم [٨٦٦٤].\n(^٢) سقط الخبر من: [أ، ب، جـ، ط، هـ].","vol":"16","page":310},{"text":"٣١٦٧٢ - حدثنا جرير عن مغيرة عن إبراهيم قال: إذا أشار الرجل بأصبعه في الصلاة فهو حسن وهو التوحيد، ولكن لا يشير بأصبعه فإنه يكره.","vol":"16","page":310},{"text":"٣١٦٧٣ - حدثنا أبو خالد الأحمر عن حجاج عن طلحة عن خيثمة أنه كان (يعقد) (^١): ثلاثًا (وخمسين) (^٢)، ويشير بأصبعه.\n_________\n(^١) في [هـ]: (يقول)، وفي [جـ]: (يعبد).\n(^٢) في [هـ]: (خمس).","vol":"16","page":310},{"text":"٣١٦٧٤ - حدثنا (حفص) (^١) بن غياث عن عثمان بن الأسود عن مجاهد أنه قال: الدعاء هكذا -وأشار بأصبع واحدة مقمعة للشيطان.\n_________\n(^١) في [أ، ط، هـ]: (جعفر).","vol":"16","page":310},{"text":"٣١٦٧٥ - حدثنا وكيع عن ابن عون عن ابن سيرين قال: كانوا إذا (رأوا) (^١)\n⦗٣١١⦘\nإنسانًا (يدعو) (^٢) بأصبعيه ضربوا (إحداهما) (^٣) وقالوا: إنما هو إله واحد.\n_________\n(^١) في [جـ]: (أرأوا).\n(^٢) في [أ، ط، هـ]: (يدعوه).\n(^٣) في [م]: (إحداها).","vol":"16","page":310},{"text":"٣١٦٧٦ - حدثنا عبيد اللَّه بن موسى عن إسرائيل عن أشعث بن أبي الشعثاء عن رجل من الأنصار حدثه عن جده أن رسول اللَّه -ﷺ- مر عليه وهو يدعو بيديه فقال: \"أحد، فإنه أحد\" (^١).\n_________\n(^١) مجهول؛ لإبهام الأنصاري، أخرجه مسدد كما في المطالب (٣٣٥٥).","vol":"16","page":311},{"text":"<span data-type='title' id=toc-4644>[٩٩] ما قالوا: في تحريك الأصبع في الدعاء</span>","vol":"16","page":311},{"text":"٣١٦٧٧ - حدثنا أبو خالد الأحمر عن هشام بن عروة أن أباه كان يشير بأصبعه في الدعاء ولا يحركها (^١).\n_________\n(^١) في [ك]: (تم الجزء الثاني من الدعاء والحمد للَّه، ويتلوه الجزء الثالث).","vol":"16","page":311},{"text":"<span data-type='title' id=toc-4645>[١٠٠] الرجل يدعو وهو قائم من كرهه</span>؟","vol":"16","page":311},{"text":"٣١٦٧٨ - (^١) حدثنا وكيع بن الجراح عن ابن أبي ليلى عن عطاء عن ابن عباس أنه قال: لا تقوموا تدعون كما تصنع اليهود في كنائسهم (^٢).\n_________\n(^١) زيادة في [ك]: (بقي بن مخلد قال: أخبرنا أبو بكر قال).\n(^٢) ضعيف؛ لضعف ابن أبي ليلى.","vol":"16","page":311},{"text":"٣١٦٧٩ - (^١) حدثنا وكيع عن مسعر عن ابن الأصبهاني عن أبي عبد الرحمن أنه رأى رجلا يدعو قائما بعد ما انصرف فسبه أو شتمه.\n_________\n(^١) زيادة في [ك]: (حدثنا أبو بكر قال).","vol":"16","page":311},{"text":"٣١٦٨٠ - (حدثنا) (^١) وكيع عن مسعر عن الحكم عن (عبدة) (^٢) بن أبي لبابة عن عبد الرحمن بن يزيد أنه كرهه.\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) في [ك]: (عبيدة).","vol":"16","page":312},{"text":"(٣١٧٢٧) [*] (^١) حدثنا (أبو) (^٢) معاوية عن حجاج عن الحكم عن عبد الرحمن بن يزيد عن عبد اللَّه قال: اثنتان بدعة: أن يقوم الرجل بعد ما يفرغ من صلاته مستقبل القبلة يدعو، وأن يسجد السجدة الثانية فيرى أن حقًّا عليه أن يلزق إليتيه بالأرض قبل أن (ينهض) (^٣) (^٤).\n_________\n(^١) زيادة في [ك]: (حدثنا أبو بكر قال).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [طـ]: (رُقِيَهُ).\n(^٤) منقطع؛ الحكم لم يسمع من عبد الرحمن بن يزيد.\n\n[*] قال مُعِدُّ الكتاب للشاملة: كذا الرقم بالمطبوع، وهو غلط","vol":"16","page":312},{"text":"٣١٦٨١ - حدثنا ابن علية عن ليث عن مجاهد أنه كره القيام بعدها (تشبها) (^١) باليهود.\n_________\n(^١) في [جـ]: (تشبه).","vol":"16","page":312},{"text":"٣١٦٨٢ - حدثنا عبد اللَّه بن نمير عن جويبر عن الضحاك عن عبد اللَّه أنه بلغه أن قومًا يذكرون اللَّه قيامًا قال: فأتاهم، فقال: ما هذا (النكراء) (^١) (^٢).\n_________\n(^١) في [ك]: (الكبرا)، وفي [ط، هـ]: (النكر).\n(^٢) ضعيف جدًّا؛ جويبر متروك.","vol":"16","page":312},{"text":"٣١٦٨٣ - حدثنا عباد بن العوام عن جميل بن زيد قال: رأيت ابن عمر دخل البيت وصلى ركعتين ثم خرجت وتركته قائمًا يدعو ويكبر (^١).\n_________\n(^١) ضعيف؛ لحال جميل بن زيد.","vol":"16","page":312},{"text":"٣١٦٨٤ - حدثنا غندر عن شعبة قال: قلت لمغيرة كان إبراهيم يكره إذا انصرف أن يقوم مستقبل القبلة يرفع يديه قال: نعم.","vol":"16","page":312},{"text":"<span data-type='title' id=toc-4646>[١٠١] من رخص أن يدعو وهو قائم</span>؟","vol":"16","page":313},{"text":"٣١٦٨٥ - حدثنا معاذ بن معاذ عن أشعث قال: رأيت الحسن يرفع بصره إلى السماء في الصلاة يدعو وهو قائم.","vol":"16","page":313},{"text":"<span data-type='title' id=toc-4647>[١٠٢] ما يدعو به الرجل في قنوت الوتر</span>","vol":"16","page":313},{"text":"٣١٦٨٦ - حدثنا شريك (بن) (^١) عبد اللَّه عن أبي إسحاق عن (بريد) (^٢) بن أبي مريم عن أبي الحوراء عن الحسن بن علي قال: علمني (جدي) (^٣) كلمات أقولهن في قنوت الوتر: \"اللهم اهدني فيمن هديت، وعافني فيمن عافيت، وتولني فيمن توليت، (و) (^٤) قني شر ما قضيت، وبارك لي فيما أعطيت، إنك تقضي ولا يقضى عليك، فإنه لا يذل من واليت (^٥)، تباركت وتعاليت\" (^٦).\n_________\n(^١) في [ط، هـ]: (عن).\n(^٢) في [ط]: (يزيد).\n(^٣) في [ط]: (جدية).\n(^٤) سقط من: [ب].\n(^٥) في [هـ]: زيادة (سبحانك ربنا).\n(^٦) حسن؛ شريك صدوق، أخرجه أحمد (١٧١٨)، وأبو داود (١٤٢٥)، والترمذي (٤٦٤)، وابن ماجه (١١٧٨)، والنسائي ٣/ ٢٤٨، وابن خزيمة (١٠٩٥)، وابن حبان (٧٢٢)، والحاكم ٣/ ١٧٢، وعبد الرزاق (٤٩٨٥)، والطيالسي (١١٧٩)، وأبو يعلى (٦٧٦٥)، والدارمي (١٥٩٢)، وابن أبي عاصم في السنة (٣٧٤)، وابن الجارود (٢٧٣)، والطبراني (٢٧٠١)، والبيهقي ٢/ ٢٠٩، والبغوي (٦٤٠).","vol":"16","page":313},{"text":"٣١٦٨٧ - حدثنا وكيع عن حسن بن صالح عن منصور عن شيخ يكنى أبا محمد أن الحسين بن علي كان يقول في قنوت الوتر: اللهم إنك ترى ولا (تُرى) (^١)، وأنت\n⦗٣١٤⦘\nبالمنظر الأعلى، وإن إليك (الرجعى) (^٢)، وإن لك الآخرة والأولى، اللهم إنا نعوذ بك من أن (نذل) (^٣) ونخزى (^٤).\n_________\n(^١) في [جـ]: (نرى).\n(^٢) في [ب]: (إرجعي).\n(^٣) في [طـ]: (نزل).\n(^٤) مجهول؛ لجهالة أبي محمد.","vol":"16","page":313},{"text":"٣١٦٨٨ - حدثنا وكيع عن هارون بن (^١) إبراهيم عن عبد اللَّه بن عبيد بن عمير عن ابن عباس أنه كان يقول في قنوت الوتر: لك الحمد (ملء) (^٢) السماوات السبع وملأ (الأرضين) (^٣) السبع وما بينهما من شيء بعد، أهل الثناء والمجد أحق ما قال العبد، كلنا لك عبد، لا مانع لما أعطيت، ولا معطي لما منعت ولا ينفع ذا الجد منك الجد (^٤).\n_________\n(^١) زيادة في [جـ، ك]: (أبي).\n(^٢) في [أ، هـ]: (ملأ).\n(^٣) في [هـ]: (الأرض).\n(^٤) صحيح.","vol":"16","page":314},{"text":"٣١٦٨٩ - حدثنا (محمد) (^١) بن فضيل عن عطاء بن السائب عن أبي عبد الرحمن قال: علمنا ابن مسعود أن نقول في القنوت -يعني في الوتر: اللهم إنا (نستعينك) (^٢) ونستغفرك ونثني عليك (الخير) (^٣) ولا نكفرك، ونخلع ونترك من يفجرك، اللهم إياك نعبد ولك نصلي ونسجد وإليك نسعى ونحمد (^٤) نرجو رحمتك ونخشى عذابك، إن عذابك (بالكفار) (^٥) ملحق (^٦).\n_________\n(^١) سقط من: [أ، جـ، ط، هـ].\n(^٢) في [ك]: (نسعيذك).\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) في [ط]: زيادة (و).\n(^٥) في [أ، ب، جـ، ك]: (بالكافرين).\n(^٦) ضعيف؛ عطاء اختلط.","vol":"16","page":314},{"text":"٣١٦٩٠ - حدثنا وكيع عن سفيان عن الزبير بن عدي عن إبراهيم قال: قل في قنوت الوتر: اللهم إنا (نستعينك) (^١) ونستغفرك.\n_________\n(^١) في [ك]: (نستعيذك).","vol":"16","page":315},{"text":"<span data-type='title' id=toc-4648>[١٠٣] من قال: ليس في قنوت الوتر (شيء) (^١) موقت</span>؟\n_________\n(^١) سقط من: [ط].","vol":"16","page":315},{"text":"٣١٦٩١ - حدثنا هشيم قال: أخبرنا مغيرة عن إبراهيم أنه قال: ليس في قنوت الوتر شيء موقت إنما هو دعاء واستغفار.","vol":"16","page":315},{"text":"<span data-type='title' id=toc-4649>[١٠٤] ما يدعو به الرجل في آخر وتره ويقوله</span>","vol":"16","page":315},{"text":"٣١٦٩٢ - حدثنا يزيد بن هارون عن حماد بن سلمة عن هشام بن (عمرو) (^١) عن عبد الرحمن بن الحارث بن هشام عن علي أن النبي -ﷺ- كان يقول في آخر وتره: \"اللهم إني أعوذ برضاك من سخطك وأعوذ بمعافاتك من عقوبتك (و) (^٢) أعوذ بك منك، لا أحصي ثناء عليك أنت كما أثنيت على نفسك (^٣).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (عروة).\n(^٢) سقط من: [جـ].\n(^٣) صحيح؛ هشام ثقة، أخرجه أحمد (٧٥١)، وأبو داود (١٤٢٧)، والترمذي (٣٥٦٦)، وابن ماجه (١١٧٩)، والنسائي ٣/ ٢٤٨، وأبو يعلى (٢٧٥)، وعبد بن حميد (٨١)، والبخاري في التاريخ ٨/ ١٩٥، والطبراني في الدعاء (٧٥١)، والضياء ٢/ (٦٢٧)، وابن عبد البر في التمهيد [٢٣/ ٣٥١] والمزي ٣٠/ ٢٥٧.","vol":"16","page":315},{"text":"٣١٦٩٣ - حدثنا وكيع عن سفيان عن زبيد عن (ذر) (^١) عن سعيد بن عبد الرحمن بن أبزى عن (أبيه) (^٢) أن النبي -ﷺ- كان يوتر ويقرأ في آخر صلاته إذا جلس: \"سبحان (اللَّه) (^٣) الملك القدوس\" -ثلاثًا، يمد بها صوته في (الآخرة) (^٤) (^٥).\n_________\n(^١) في [هـ]: (زر).\n(^٢) في [أ، ب، جـ، ط، ك، هـ]: (أمه).\n(^٣) سقط من: [جـ، ك].\n(^٤) سقط من: [أ، ط، هـ].\n(^٥) صحيح؛ أخرجه أحمد (١٥٣٦٢)، وأبو داود (١٤٣٠)، والنسائي ٣/ ٢٤٧، والطحاوي ١/ ٢٩٢، وعبد الرزاق (٤٦٩٧)، والبيهقي ٣/ ٤١، وعبد بن حميد (٣١٢)، وانظر: بعده.","vol":"16","page":316},{"text":"٣١٦٩٤ - حدثنا محمد بن أبي عبيدة قال: حدثنا أبي عن الأعمش عن طلحة عن (ذر) (^١) عن سعيد بن عبد الرحمن بن أبزى عن أبيه عن أبي بن كعب أن النبي -ﷺ- كان يقول في آخر صلاته: \"سبحان الملك القدوس\" -ثلاثًا (^٢).\n_________\n(^١) في [هـ]: (زر).\n(^٢) صحيح؛ أخرجه أحمد (١٥٣٦٢)، وابنه (٢١١٤٢)، وأبو داود (١٤٣٠)، والنسائي ٣/ ٢٤٤ وفي الكبرى (٤٤٦)، والضياء (١٢٢٢٠)، وابن الجارود (٢٧١)، وابن حبان (٢٤٥٠)، والشاشي (١٤٣٥)، والبيهقي ٣/ ٤١، والدارقطني ٢/ ٣١، وعبد الرزاق (٤٦٩٧)، والطحاوي في شرح المشكل (٤٥٠١)، وعبد بن حميد (٣١٢)، وورد من حديث سعيد بن عبد الرحمن بن أبزي عن أبيه مرفوعًا، أخرجه الحاكم (١/ ٤٠٦) (١٠٠٩)، وأحمد ٣/ ٤٠٦، (١٥٣٦١)، والنسائي في الكبرى (١٤٣٤)، والبيهقي ٣/ ٤١، والطيالسي (٥٤٦)، والطبراني في الدعوات (٣٨٤)، والطحاوي ١/ ٢٩٢، وورد من حديث زرارة عن عبد الرحمن بن أبزي مرفوعًا؛ أخرجه النسائي (١٤٤٧)، وأحمد ٣/ ٤٠٦ (١٥٣٦٠).","vol":"16","page":316},{"text":"<span data-type='title' id=toc-4650>[١٠٥] ما يدعو به في قنوت الفجر</span>","vol":"16","page":317},{"text":"٣١٦٩٥ - حدثنا هشيم قال: أخبرنا ابن أبي ليلى عن عطاء عن عبيد بن عمير قال: صليت خلف عمر بن الخطاب الغداة فقال في قنوته: اللهم إنا نستعينك ونستغفرك ونثني عليك الخير ولا نكفرك، ونخلع ونترك من يفجرك، اللهم إياك نعبد ولك نصلي ونسجد، وإليك نسعى ونحفد، (^١) نرجو رحمتك ونخشى عذابك، إن عذابك بالكافرين ملحق (^٢).\n_________\n(^١) في [أ، ط، هـ]: زيادة (و).\n(^٢) ضعيف؛ لضعف ابن أبي ليلى، أخرجه البيهقي ٢/ ٢١٠، وابن جرير في مسند ابن عباس من تهذيب الآثار (٦٠٣)؛ وعبد الرزاق (٤٩٦٩).","vol":"16","page":317},{"text":"٣١٦٩٦ - حدثنا هشيم (^١) أخبرنا حصين عن (ذر) (^٢) عن سعيد بن عبد الرحمن ابن أبزى عن أبيه أنه كان صلى خلف عمر فصنع مثل ذلك (^٣).\n_________\n(^١) في [أ، ك]: زيادة (قال).\n(^٢) في [هـ]: (زر).\n(^٣) صحيح.","vol":"16","page":317},{"text":"٣١٦٩٧ - حدثنا هشيم قال: أخبرنا حصين قال: صليت الغداة ذات يوم وصلى خلفي عثمان بن زياد قال: فقنت في صلاة الصبح قال: فلما قضيت صلاتي قال لي: ما قلت في قنوتك؟ فقلت: ذكرت هؤلاء الكلمات: اللهم إنا نستعينك ونستغفرك ونثني عليك الخير ولا نكفرك، ونخلع ونترك من يفجرك، اللهم إياك نعبد، ولك نصلي ونسجد، وإليك نسعى ونحمد، ونرجو رحمتك، ونخشى عذابك (الجد) (^١)، إن عذابك بالكافرين ملحق.\n_________\n(^١) سقط من: [هـ].","vol":"16","page":317},{"text":"٣١٦٩٨ - قال: قال لي عثمان: كذا كان يصنع عمر بن الخطاب وعثمان بن عفان (^١).\n_________\n(^١) مجهول؛ لجهالة عثمان بن زياد.","vol":"16","page":318},{"text":"٣١٦٩٩ - حدثنا وكيع عن سفيان عن حبيب بن أبي ثابت عن عبد الرحمن بن سويد الكاهلي أن عليا قنت في الفجر بهاتين السورتين: اللهم إنا نستعينك ونستغفرك، ونثني عليك الخير ولا نكفرك، ونخلع ونترك من يفجرك، اللهم إياك نعبد ولك نصلي ونسجد، وإليك نسعى ونحفد، (^١) نرجو رحمتك ونخشى عذابك، إن عذابك بالكافرين ملحق (^٢).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) مجهول؛ لجهالة عبد الرحمن بن سويد.","vol":"16","page":318},{"text":"٣١٧٠٠ - حدثنا وكيع قال: حدثنا جعفر بن برقان عن ميمون بن مهران قال: في قراءة أبي بن كعب: اللهم إنا نستعينك ونستغفرك ونثني عليك الخير ولا نكفرك، ونخلع ونترك من يفجرك، اللهم إياك نعبد ولك نصلي ونسجد وإليك نسعى ونحفد، (و) (^١) نرجو رحمتك ونخشى عذابك إن عذابك بالكافرين ملحق (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك].\n(^٢) منقطع؛ ميمون لا يروي عن أبي.","vol":"16","page":318},{"text":"٣١٧٠١ - حدثنا حفص بن غياث عن ابن جريج عن عطاء (عن) (^١) عبيد بن عمير قال: سمعت عمر يقنت في الفجر: اللهم إنا نستعينك ونؤمن بك ونتوكل عليك ونثني عليك الخير ولا نكفرك، اللهم إياك نعبد، ولك نصلي ونسجد، وإليك نسعى ونحفد، (^٢) نرجو رحمتك ونخشى عذابك، إن عذابك بالكافرين\n⦗٣١٩⦘\nملحق، اللهم عذب كفرة أهل الكتاب الذين يصدون عن سبيلك (^٣).\n_________\n(^١) في [ط]: (بن).\n(^٢) في [أ، ط، هـ]: زيادة (و).\n(^٣) منقطع حكمًا؛ ابن جريج مدلس.","vol":"16","page":318},{"text":"<span data-type='title' id=toc-4651>[١٠٦] ما يدعو به الرجل إذا ضلت منه الضالة</span>","vol":"16","page":319},{"text":"٣١٧٠٢ - حدثنا أبو خالد الأحمر عن ابن عجلان عن عمر بن كثير بن أفلح عن ابن عمر في الضالة يتوضأ ويصلي ركعتين ويتشهد (ويقول) (^١): يا هادي الضال وراد الضالة: أردد علي ضالتي بعزتك وسلطانك، فإنها من عطائك وفضلك (^٢).\n_________\n(^١) في [طـ]: (ويعقل)، وفي [ز]: زيادة (بسم اللَّه).\n(^٢) موقوف حسن؛ أبو خالد وابن عجلان صدوقان، أخرجه البيهقي في الدعوات (٤٨٧)، وورد مرفوعًا، أخرجه الطبراني (١٣٢٨٩).","vol":"16","page":319},{"text":"٣١٧٠٣ - حدثنا أبو خالد الأحمر عن أسامة عن أبان بن صالح عن مجاهد عن ابن عباس قال: إن للَّه ملائكة فضلًا سوى (خلقه) (^١) يكتبون (ما سقط من) (^٢) ورق الشجر، فإذا أصابت أحدكم عرجة في سفر فليناد: أعينوا عباد اللَّه، رحمكم اللَّه (^٣).\n_________\n(^١) في [هـ]: (الحفظة) نقلًا من مجمع الزوائد ١٠/ ١٣٢، وشعب الإيمان ١/ ١٨٣.\n(^٢) سقط من: [أ، ب، جـ، ط، ك].\n(^٣) موقوف حسن؛ أبو خالد وأسامة صدوقان.","vol":"16","page":319},{"text":"<span data-type='title' id=toc-4652>[١٠٧] في الرجل يركب الدابة والبعير ما يدعو به</span>؟","vol":"16","page":319},{"text":"٣١٧٠٤ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: قال رسول اللَّه -ﷺ-: \"على ذروة كل بعير شيطان، فإذا ركبتموها فقولوا كما أمركم اللَّه: ﴿سُبْحَانَ الَّذِي\n⦗٣٢٠⦘\nسَخَّرَ لَنَا هَذَا وَمَا كنا لَهُ مُقْرِنِينَ﴾ [الزخرف: ١٣]، وامتهنوها لأنفسكم فإنما يحمل اللَّه\" (^١).\n_________\n(^١) مرسل؛ أبو جعفر محمد بن علي تابعي، وقد ورد من طريق جعفر بن محمد عن نافع عن ابن عمر مرفوعًا، أخرجه الطبراني في الأوسط (٦٦٨٨).","vol":"16","page":319},{"text":"٣١٧٠٥ - حدثنا وكيع عن أسامة بن زيد عن محمد بن (حمزة بن عمرو) (^١) عن أبيه قال: قال رسول اللَّه -ﷺ-: \" [إن على ذروة كل بعير شيطان، فإذا ركبتموها فامتهنوها، واذكروا اسم اللَّه، ثم لا تقصروا عن حوائجكم\" (^٢).\n_________\n(^١) في [أ، جـ، ح، ك]: (عمرو بن حمزة).\n(^٢) حسن؛ محمد بن حمزة روى عنه جماعة وذكره ابن حبان في الثقات، وأسامة صدوق، وأخرجه أحمد (١٦٠٨٢) ٣/ ٤٩٤، والنسائي في الكبرى (١٠٣٣٨)، وابن خزيمة (٢٥٤٦)، وابن حبان (١٧٠٣)، والحاكم ١/ ٤٤٤، والدارمي (٢٦٦٧)، والطبراني في الكبير (٢٩٩٤) والأوسط (١٩٢٤).","vol":"16","page":320},{"text":"٣١٧٠٦ - حدثنا أبو بكر قال: حدثنا وكيع عن سفيان عن حبيب عن عبد الرحمن بن أبي (عميرة) (^١) قال: قال رسول اللَّه -ﷺ-: \"إن] (^٢) على ذرة كل بعير (شيطانًا) (^٣)، فإذا ركبتم فاذكروا اسم اللَّه، وامتهنوها فإنما يحمل اللَّه\" (^٤).\n_________\n(^١) في [أ، ك]: (عمرة).\n(^٢) سقط من: [أ، جـ، ط، هـ].\n(^٣) في [أ، ب، هـ]: (شيطان)، وفي [ط]: (سلطان).\n(^٤) منقطع حكمًا؛ حبيب مدلس، أخرجه مسدد كما في المطالب (١٩٧٩)، وأخرجه ابن السني في عمل اليوم والليلة (٤٩٧) من طريق عبد الرحمن بن أبي عميرة عن عمر مرفوعًا.","vol":"16","page":320},{"text":"٣١٧٠٧ - حدثنا يحيى بن سعيد القطان عن سفيان عن أبي هاشم عن أبي مجلز أن حسين بن علي رأى رجلا ركب دابة فقال: ﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا\n⦗٣٢١⦘\nكنا لَهُ مُقْرِنِينَ﴾ (قال) (^١): أفبهذا أمرت، قال: كيف أقول؟ قال: (قل) (^٢): الحمد للَّه الذي هداني للإسلام، الحمد للَّه الذي مَنّ علي بمحمد -ﷺ-، الحمد للَّه الذي جعلني في خير أمة أخرجت للناس ثم تقول: ﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا (هَذَا) (^٣)﴾ (^٤).\n_________\n(^١) في [جـ، ك]: (فقال).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) صحيح.","vol":"16","page":320},{"text":"<span data-type='title' id=toc-4653>[١٠٨] ما قالوا: في الرجل إذا بخل بماله أو جبن عن العدو وعن الليل أن يقومه (و) (^١) ما يدعو به</span>\n_________\n(^١) سقط من: (ك).","vol":"16","page":321},{"text":"٣١٧٠٨ - حدثنا وكيع عن سفيان عن زبيد عن (مرة) (^١) قال: قال عبد اللَّه: من جبن منكم عن العدو أن يجاهده، والليل أن يكابده، وضن بالمال أن ينفقه فليكثر من: سبحان اللَّه، والحمد للَّه، ولا إله إلا اللَّه، واللَّه أكبر (^٢).\n_________\n(^١) في [س]: (قرة).\n(^٢) صحيح.","vol":"16","page":321},{"text":"٣١٧٠٩ - حدثنا شبابة عن شعبة عن أبي التياح عن (مورق) (^١) العجلي عن عبيد ابن عمير قال: إن عجزتم عن الليل أن تكابدوه وعن العدو أن تجاهدوه وعن المال أن تنفقوه، فأكثروا من سبحان اللَّه والحمد للَّه ولا إله إلا اللَّه واللَّه أكبر، (فإنهن) (^٢) أحب إلي من جبلي ذهب وفضة.\n_________\n(^١) في [جـ]: (بورق).\n(^٢) في [ك]: (فهن).","vol":"16","page":321},{"text":"٣١٧١٠ - حدثنا أبو خالد الأحمر عن العوام أنه سمع إبراهيم التيمي يقول: إذا قال: الحمد للَّه وسبحان اللَّه، قالت الملائكة: وبحمده، فإذا قال: سبحان اللَّه وبحمده، قالت الملائكة: رحمك اللَّه، فإذا قال: اللَّه أكبر، قالت الملائكة: كبيرا، فإذا قال: اللَّه أكبر كبيرًا، قالت الملائكة: يرحمك اللَّه، فإذا قال: الحمد للَّه، قالت الملائكة: رب العالمين، وإذا قال: رب العالمين، قالت الملائكة: رحمك اللَّه.","vol":"16","page":322},{"text":"٣١٧١١ - حدثنا حسين بن علي الجعفي عن إسرائيل عن زياد (^١) (المصغر) (^٢) عن الحسن قال: قال رسول اللَّه -ﷺ- لأبي بكر: \"ألا أدلك على صدقة تملأ ما بين السماء والأرض: سبحان اللَّه، والحمد للَّه، ولا إله إلا اللَّه، واللَّه أكبر، ولا حول ولا قوة إلا باللَّه، في يوم ثلاثين مرة\" (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (عن).\n(^٢) في [أ، هـ]: (مسعر)، وفي [س]: (المسفر).\n(^٣) مرسل؛ الحسن تابعي.","vol":"16","page":322},{"text":"٣١٧١٢ - حدثنا أبو خالد الأحمر عن ابن عجلان عن عبد الجليل عن خالد بن أبي عمران قال: قال رسول اللَّه -ﷺ-: \"خذوا جُنَتكم\" قالوا: يا رسول اللَّه من عدو حضر؟ قال: \"لا، بل من النار\"، قلنا ما جُنَتنا من النار؟ قال: \"سبحان اللَّه، والحمد للَّه، ولا إله إلا اللَّه، واللَّه أكبر، (ولا حول ولا قوة إلا باللَّه) (^١)، فإنهن يأتين يوم القيامة مقدمات ومعقبات ومجنبات وهن الباقيات الصالحات\" (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مرسل؛ خالد أبو عمران تابعي.","vol":"16","page":322},{"text":"٣١٧١٣ - حدثنا ابن فضيل عن (وقاء) (^١) عن سعيد بن جبير قال: رأى عمر بن\n⦗٣٢٣⦘\nالخطاب إنسانا يسبح بتسابيح (معه) (^٢) فقال عمر ﵀: إنما يجزيه من ذلك أن يقول: سبحان اللَّه ملء السماوات (وملء) (^٣) الأرض، (وملء) (^٤) ما شاء من شيء بعد، ويقول: (الحمد للَّه ملء السموات وملء الأرض وملء ما شاء من شيء بعد، ويقول) (^٥): اللَّه أكبر ملأ السماوات وملء الأرض و(ملء) (^٦) ما شاء من شيء بعد (^٧).\n_________\n(^١) في [ط]: (عن وفاء)، وفي [هـ]: (وفا).\n(^٢) سقط من: [أ، ب، هـ].\n(^٣) في [هـ]: (ملأ).\n(^٤) سقط من: [هـ].\n(^٥) سقط من: [أ، ح، ط، هـ].\n(^٦) في [أ، هـ]: (ملأ).\n(^٧) منقطع؛ سعيد بن جبير لم يسمع عمر.","vol":"16","page":322},{"text":"٣١٧١٤ - حدثنا ابن فضيل عن الأعمش عن عبد الملك بن ميسرة قال: اجتمع ابن مسعود وعبد اللَّه بن عمرو (فقال) (^١) ابن مسعود: لأن أقول إذا خرجت (حتى) (^٢) أبلغ حاجتي: سبحان اللَّه والحمد للَّه ولا إله إلا اللَّه واللَّه أكبر، أحب إلي من أن أحمل على (عددهن) (^٣) من الجياد في سبيل اللَّه، وقال عبد اللَّه بن عمرو: لأن أقولهن أحب إلي من أن أنفق عددهن دنانير في سبيل اللَّه ﷿ (^٤).\n_________\n(^١) في [هـ]: (قال).\n(^٢) في [هـ]: (حين).\n(^٣) في [ط]: (ددهن).\n(^٤) منقطع؛ عبد الملك بن ميسرة لم يدرك ذلك.","vol":"16","page":323},{"text":"<span data-type='title' id=toc-4654>[١٠٩] ما يدعو به الرجل إذا دخل على أهله</span>","vol":"16","page":324},{"text":"٣١٧١٥ - حدثنا (جرير) (^١) بن عبد الحميد عن منصور عن سالم عن كريب عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"لو أن أحدكم إذا أراد أن يأتي أهله قال: بسم اللَّه اللهم جنبنا الشيطان وجنب الشيطان ما رزقتنا، فإنه إن يقدر بينهما ولد في ذلك لم يضره شيطان أبدا\" (^٢).\n_________\n(^١) في [جـ]: (حر).\n(^٢) صحيح؛ أخرجه البخاري (٣٢٧١)، ومسلم (١٤٣٤).","vol":"16","page":324},{"text":"٣١٧١٦ - حدثنا عبد اللَّه بن إدريس عن داود عن أبي نضرة عن أبي سعيد مولى أبي أسيد (قال) (^١): تزوجت وأنا مملوك فدعوت نفرًا من أصحاب النبي -ﷺ- منهم (ابن مسعود) (^٢) وأبو ذر وحذيفة (يعلمونني) (^٣) فقال: إذا دخل عليك أهلك فصل ركعتين ثم سل اللَّه من خير ما دخل عليك، ثم تعوذ به من شره، ثم (شأنك) (^٤) وشأن أهلك (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، جـ، ط، ك]: (أبو مسعود).\n(^٣) في [ك]: (يعلموني).\n(^٤) في [هـ]: (شأن).\n(^٥) مجهول؛ لجهالة أبي سعيد مولى أبي أسيد، أخرجه عبد الرزاق (٣٨٢٢)، وابن حبان في الثقات ٥/ ٥٨٨، وصالح بن أحمد في مسائله ٢/ ٣٠٤، والبيهقي ٣/ ١٢٦، وابن حزم في المحلى ٤/ ٢١١، ومحمد بن عبد اللَّه الأنصاري في حديثه (١٠).","vol":"16","page":324},{"text":"٣١٧١٧ - حدثنا الحسن بن موسى قال: حدثنا حماد بن سلمة عن عطاء بن السائب عن ابن أخي علقمة بن قيس عن علقمة أن ابن مسعود كان إذا غشي أهله\n⦗٣٢٥⦘\nفأنزل (قال) (^١): اللهم لا تجعل للشيطان فيما (رزقتنا) (^٢) نصيبا (^٣).\n_________\n(^١) في [أ، ط، هـ]: (فقال).\n(^٢) في [جـ، ك]: (رزقتني).\n(^٣) مجهول؛ لجهالة ابن أخي علقمة.","vol":"16","page":324},{"text":"<span data-type='title' id=toc-4655>[١١٠] ما يدعو به الرجل إذا أراد أن يضع ثيابه</span>","vol":"16","page":325},{"text":"٣١٧١٨ - حدثنا محمد بن فضيل عن عاصم عن بكر قال: كان يقال: إن (سترًا) (^١) بين عورات بني آدم وبين أعين الجن والشياطين أن يقول: أحدكم إذا وضع ثيابه بسم اللَّه.\n_________\n(^١) في [هـ]: (ستر ما).","vol":"16","page":325},{"text":"<span data-type='title' id=toc-4656>[١١١] الرجل يرى المبتلى ما يدعو به</span>","vol":"16","page":325},{"text":"٣١٧١٩ - حدثنا إسماعيل بن علية عن عمرو بن دينار القهرماني عن سالم بن عبد اللَّه بن عمر عن أبيه قال: ما من رجل يرى مبتلي فيقول: الحمد للَّه الذي عافاني مما ابتلاك به وفضلني عليك وعلى كثير من خلقه تفضيلا، إلا عافاه اللَّه من ذلك البلاء (كائنا) (^١) ما كان (^٢).\n_________\n(^١) في [ك]: (كائن).\n(^٢) ضعيف؛ لضعف عمرو بن دينار القهرماني، أخرجه ابن ماجه (٣٨٩٢)، والترمذي (٣٤٣١)، والبزار (١٢٤)، والعقيلي ٣/ ٢٧٠، وعبد بن حميد (٣٨)، والطبراني في الدعاء (٧٩٧)، وابن السني (٣٠٨)، وأبو نعيم في الحلية ٦/ ٢٦٥، وتمام (١٥٩١/ الروض)، والبيهقي في الشعب (١١١٤٧)، وابن الأعرابي في المعجم (٢٣٦٤)، وابن عدي ٢/ ٦٢٤، وعبد الرزاق (١٩٦٥٥).","vol":"16","page":325},{"text":"<span data-type='title' id=toc-4657>[١١٢] ما أمر به موسى ﵇ أن يدعو به ويقوله</span>","vol":"16","page":326},{"text":"٣١٧٢٠ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن أبي عبيدة عن عبد اللَّه قال: لما بعث موسى إلى فرعون قال: رب أي شيء أقول؟ قال: قل هيا (شرا) (^١) هيا (^٢).\n_________\n(^١) في [جـ، ك]: (شر).\n(^٢) منقطع؛ أبو عبيدة لم يسمع من ابن مسعود.","vol":"16","page":326},{"text":"٣١٧٢١ - قال (الأعمش) (^١): تفسير ذلك: الحي قبل كل شيء، والحي بعد كل شيء.\n_________\n(^١) سقط من: [هـ].","vol":"16","page":326},{"text":"<span data-type='title' id=toc-4658>[١١٣] ما قالوا: إن الدعاء يلحق الرجل وولده</span>","vol":"16","page":326},{"text":"٣١٧٢٢ - حدثنا وكيع عن (أبي العميس) (^١) عن أبي بكر بن عمرو بن عتبة عن ابن حذيفة عن أبيه أن النبي -ﷺ- كان إذا دعا لرجل أصابته وأصابت ولده وولد ولده (^٢).\n_________\n(^١) في [جـ]: (أن العميس)، وفي [هـ]: (الأعمش).\n(^٢) مجهول؛ لجهالة أبي بكر بن عمرو بن عتبة، أخرجه أحمد (٢٣٢٧٧)، وأحمد بن منيع في إتحاف الخيرة (٨٧٣٠).","vol":"16","page":326},{"text":"٣١٧٢٣ - حدثنا عبد الوهاب الثقفي عن يحيى بن سعيد عن سعيد بن المسيب قال: إن الرجل ليرفع بدعاء ولده من بعده.","vol":"16","page":326},{"text":"٣١٧٢٤ - حدثنا يزيد بن هارون عن حماد بن سلمة عن عاصم بن بهدلة عن أبي صالح عن أبي هريرة عن النبي -ﷺ- قال: \"إن الرجل لترفع له الدرجة في الجنة\n⦗٣٢٧⦘\nفيقول: يا رب أنى لي هذه؟ فيقال: باستغفار ولدك (^١) \" (^٢).\n_________\n(^١) في [هـ]: زيادة (لك).\n(^٢) صحيح؛ عاصم ثقة في غير شقيق وزر على الصحيح؛ أخرجه أحمد (١٠٦١٠)، وابن ماجه (٣٦٦٠)، والبزار (٣١٤١/ كشف)، والطبراني في الأوسط (٥١٠٤)، وابن عبد البر في التمهيد ٢٣/ ١٤٢، والبيهقي ٧/ ٨٧، والبغوي (١٣٩٦).","vol":"16","page":326},{"text":"<span data-type='title' id=toc-4659>[١١٤] الغيلان إذا (رئيت) (^١) ما يقول: الرجل</span>\n_________\n(^١) في [أ، ب، ط]: (رأيت).","vol":"16","page":327},{"text":"٣١٧٢٥ - حدثنا يزيد بن هارون عن هشام بن حسان عن الحسن عن جابر بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"إذا تغولت (لكم) (^١) الغيلان (فنادوا) (^٢) بالأذان\" (^٣).\n_________\n(^١) في [هـ]: (بكم).\n(^٢) في [أ، ب، ط]: (فبادروا).\n(^٣) منقطع؛ الحسن لم يسمع من جابر، أخرجه أحمد (١٥٠٩١)، والنسائي في الكبرى (١٠٧٩١)، وابن خزيمة (٢٥٤٨)، وعبد الرزاق (٩٢٤٧)، وابن السني (٥٢٣)، وأبو داود (٢٥٧٠)، والنسائي في عمل اليوم والليلة (٩٥٥)، وأبو يعلى (٢٢١٩)، وابن عبد البر في التمهيد ١٦/ ٢٦٨.","vol":"16","page":327},{"text":"٣١٧٢٦ - حدثنا ابن فضيل عن الشيباني عن (يسير) (^١) بن عمرو قال: ذكرت الغيلان عند (عمر) (^٢) ﵀ فقال: إنه ليس من شيء يستطيع (أن) (^٣) (يتغير) (^٤)\n⦗٣٢٨⦘\nعن خلق اللَّه (الذي) (^٥) خلقه، ولكن لهم سحرة كسحرتكم، فإذا رأيتم من ذلك شيئا فأذنوا (^٦).\n_________\n(^١) في [أ، ط، هـ]: (بشير).\n(^٢) في [أ، ط، هـ]: (عمه).\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) في [هـ]: (يغير).\n(^٥) سقط من: [ط، هـ].\n(^٦) صحيح.","vol":"16","page":327},{"text":"٣١٧٢٧ - حدثنا محمد بن عبد اللَّه الأسدي (عن سفيان) (^١) عن ابن أبي ليلى عن أخيه (^٢) عيسى بن عبد الرحمن عن عبد الرحمن بن أبي ليلى عن أبي أيوب أنه كان في سهوة (له) (^٣) فكانت الغول تجيء، فشكاها إلى النبي -ﷺ- فقال: \" (إذا رأيتها فقل) (^٤): بسم اللَّه أجيبي رسول اللَّه -ﷺ-\" قال: فجاءته فقال لها فأخذها، فقالت له: إني لا أعود فأرسلها فجاء فقال له النبي -ﷺ-: \"ما فعل أسيرك؟ \" فقال: أخذتها، فقالت: إني لا أعود (فأرسلتها) (^٥)، (فقال) (^٦): إنها عائدة فأخذها مرتين أو ثلاثًا كل ذلك تقول لا أعود، ويجيء إلى النبي -ﷺ- فيقول: \"ما فعل أسيرك؟ \" فيقول: أخذتها، فتقول: لا أعود فيقول: إنها عائدة، فأخذتها، فقالت: أرسلني وأعلمك شيئًا تقوله لا يقربك شيء آية الكرسي، فأتى النبي -ﷺ- فأخبره فقال: \"صدقت، وهي كذوب\" (^٧).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، ب، ط]: زيادة (عن).\n(^٣) زيدت في: [ك، هـ].\n(^٤) في [أ، هـ]: (تكرر).\n(^٥) في [ب]: (فأرسلها).\n(^٦) في [ك]: (فقالت).\n(^٧) ضعيف؛ لضعف ابن أبي ليلى، أخرجه أحمد (٢٣٦٤٠)، والترمذي (٢٨٨٠)، والحاكم ٣/ ٤٥٩، والطبراني (٤٠١١)، والطحاوي في شرح المشكل ٢/ ٢٥٦، وأبو الشيخ في العظمة (١٣١٠).","vol":"16","page":328},{"text":"<span data-type='title' id=toc-4660>[١١٥] ما يدعو به الرجل إذا رأى الهلال</span>","vol":"16","page":329},{"text":"٣١٧٢٨ - حدثنا محمد بن بشر حدثنا عبد العزيز بن عمر قال: حدثني من لا أتهم (^١) عن عبادة بن الصامت قال: كان رسول اللَّه -ﷺ- إذا رأى الهلال قال: \"اللَّه أكبر اللَّه أكبر، الحمد للَّه لا حول ولا قوة إلا باللَّه، اللهم إني أسألك خير هذا الشهر، وأعوذ بك من شر القدر، وأعوذ بك من شر يوم الحشر\" (^٢).\n_________\n(^١) زيد في [هـ]: (من أهل الشام).\n(^٢) مجهول؛ لإبهام الراوي عن عبادة، أخرجه عبد اللَّه بن أحمد في المسند (٢٢٧٩١)، وابن أبي عاصم في السنة (٣٨٧).","vol":"16","page":329},{"text":"٣١٧٢٩ - حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة قال: انصرفت مع سعيد بن المسيب فقلنا: هذا الهلال يا أبا محمد، فلما أبصره قال: آمنت بالذي خلقك فسواك فعدلك، ثم التفت إلي فقال: كان رسول اللَّه -ﷺ- إذا (رأى) (^١) الهلال قال هكذا (^٢).\n_________\n(^١) في [هـ]: (ارائي).\n(^٢) مرسل؛ سعيد بن المسيب تابعي، أخرجه أبو داود في المراسيل (٥٢٦)، وعبد الرزاق (٧٣٥١)، وورد من طريق عبد الرحمن بن حرملة عن أنس، أخرجه الطبراني في الأوسط (٣١١)، وابن عدي ٣/ ٢٢٠، وابن السني في عمل اليوم والليلة (٦٤٣).","vol":"16","page":329},{"text":"٣١٧٣٠ - حدثنا وكيع حدثنا زكريا عن أبي إسحاق عن (عبيد) (^١) عن علي -﵁- قال: إذا رأى أحدكم الهلال فلا يرفع به رأسا (ما) (^٢) يكفي أحدكم أن يقول: ربي وربك اللَّه (^٣).\n_________\n(^١) في [أ، ح، ك]: (عبيدة)، وفي [هـ]: (أبي عبيدة).\n(^٢) في [جـ، ط، ك]: (إنما).\n(^٣) مجهول؛ لجهالة عبيد بن عمرو.","vol":"16","page":329},{"text":"٣١٧٣١ - حدثنا شريك عن أبي إسحاق (^١) أن عليًا كان يقول إذا رأى (الهلال) (^٢): اللهم ارزقنا (^٣) خيره ونصره وبركته ونوره، ونعوذ بك من شره وشر ما بعده (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: زيادة (عن أبي عبيدة).\n(^٢) سقط من: [ك].\n(^٣) في [أ، ط، هـ]: زيادة (أهله).\n(^٤) منقطع؛ أبو إسحاق لا يروي عن علي، وقد أخرجه الطبراني في الدعاء (٩١٠) من طريق أبي إسحاق عن الحارث عن علي.","vol":"16","page":330},{"text":"٣١٧٣٢ - حدثنا يعلى بن عبيد قال: حدثنا حجاج بن دينار عن منصور عن مجاهد عن ابن عباس أنه كره أن (ينتصب) (^١) للهلال ولكن يعترض فيقول: اللَّه أكبر الحمد للَّه الذي (أذهب هلال) (^٢) كذا وكذا (وجاء بهلال كذا وكذا) (^٣) (^٤).\n_________\n(^١) في [هـ]: (ينضب).\n(^٢) في [جـ]: (ذهب هلال)، وفي [ك]: (أذهب بهلال).\n(^٣) سقط من: [ك].\n(^٤) صحيح.","vol":"16","page":330},{"text":"٣١٧٣٣ - حدثنا محمد بن بشر قال: حدثنا سعيد عن قتادة أن نبي اللَّه -ﷺ- كان إذا رأى الهلال قال: \"هلال خير ورشد، هلال رشد وخير، هلال خير ورشد، آمنت بالذي خلقك -ثلاثًا، الحمد للَّه (الذي) (^١) (ذهب بهلال) (^٢) كذا وكذا وجاء\n⦗٣٣١⦘\n(بهلال) (^٣) كذا وكذا (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، هـ]: (ذهب هلال)، وفي [ك]: (أذهب بهلال).\n(^٣) في [أ، ط، هـ]: (هلال).\n(^٤) مرسل؛ قتادة تابعي، أخرجه أبو داود (٥٠٩٢)، وعبد الرزاق (٧٣٥٣)، والبيهقي في الدعوات (٤٦٦)، وورد من حديث قتادة عن أنس مرفوعًا بسند ضعيف جدًا عند الطبراني في الدعاء (٩٠٦).","vol":"16","page":330},{"text":"٣١٧٣٤ - حدثنا حسين بن علي قال: سألت هشام بن حسان: أي شيء (كان الحسن) (^١) (يقول) (^٢) إذا رأى الهلال؟ قال: كان يقول: اللهم اجعله شهر بركة ونور وأجر ومعافاة، اللهم إنك قاسم بين عباد من عبادك فيه خيرا فاقسم لنا فيه من خير ما تقسم لعبادك الصالحين.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [أ، ب]: (نقول).","vol":"16","page":331},{"text":"٣١٧٣٥ - حدثنا حسين بن علي قال: سألت ابن جريج فذكر عن عطاء أن رجلا أهلَّ هلالا بفلاة من الأرض قال: فسمع قائلًا يقول: اللهم أهله علينا بالأمن والإيمان، والسلامة والإسلام، والهدى والغفرة والتوفيق لما ترضى، والحفظ مما تسخط، ربي وربك اللَّه، قال: فلم (يتمهن) (^١) حتى حفظتهن ولم أر أحدا.\n_________\n(^١) في [ك]: (يزل يلقنهن).","vol":"16","page":331},{"text":"٣١٧٣٦ - حدثنا حسين بن علي عن زائدة عن مغيرة عن إبراهيم قال: كان يعجبهم إذا رأى الرجل الهلال أن يقول: ربي وربك اللَّه.","vol":"16","page":331},{"text":"<span data-type='title' id=toc-4661>[١١٦] ما يدعو به الرجل ويؤمر به إذا لبس الثوب الجديد</span>","vol":"16","page":331},{"text":"٣١٧٣٧ - حدثنا يزيد بن هارون قال: أخبرنا أصْبَغُ بن زيد حدثنا أبو العلاء عن أبي أمامة قال: لبس عمر بن الخطاب ثوبا جديدًا فقال: الحمد للَّه الذي كساني\n⦗٣٣٢⦘\nما أواري (به) (^١) عورتي، وأتجمل به في حياتي، [(ثم) (^٢) قال: سمعت رسول اللَّه -ﷺ- يقول: \"من لبس ثوبًا جديدًا فقال: الحمد للَّه الذي كساني ما أواري به عورتي، وأتجمل به في حياتي] (^٣)، ثم عمد إلى الثوب الذي (أُخلق) (^٤) -أو قال- ألقى، فتصدق به كان في كنف اللَّه وفي حفظ اللَّه وفي ستر اللَّه حيا وميتا قالها ثلاثًا\" (^٥).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من: [ط].\n(^٣) سقط من: [ب].\n(^٤) في [أ، ب، ط]: (خلق).\n(^٥) مجهول؛ لجهالة أبي العلاء، أخرجه أحمد (٣٠٥)، والترمذي (٣٥٦٠)، وابن ماجه (٣٥٥٧)، والحاكم ٤/ ١٩٣.","vol":"16","page":331},{"text":"٣١٧٣٨ - حدثنا وكيع عن سفيان عن ابن أبي ليلى عن أخيه عيسى عن عبد الرحمن بن أبي ليلى قال: قال رسول اللَّه -ﷺ-: \"إذا لبس أحدكم ثوبًا جديدًا فليقل: الحمد للَّه الذي كساني ما أواري به عورتي وأتجمل به في الناس\" (^١).\n_________\n(^١) مرسل ضعيف، عبد الرحمن بن أبي ليلى تابعي، وابنه محمد سيء الحفظ.","vol":"16","page":332},{"text":"٣١٧٣٩ - حدثنا ابن إدريس عن أبي الأشهب عن رجل من مرينة أن رسول اللَّه -ﷺ- رأى على عمر ثوبا غسيلًا (فقال: جديد ثوبك هذا؟ قال: غسيل) (^١) يا رسول اللَّه، قال: فقال (^٢) رسول اللَّه -ﷺ-: \"ألبس جديدًا، وعش حميدًا، وتوف شهيدًا، يعطك اللَّه قرة عين في الدنيا والآخرة\" (^٣).\n_________\n(^١) تكرر في: [ك].\n(^٢) في [هـ]: زيادة (له).\n(^٣) منقطع، والرجل المزني مجهول، أخرجه ابن سعد ٣/ ٣٢٩، والدولابي في الكنى ١/ ١٠٩.","vol":"16","page":332},{"text":"٣١٧٤٠ - حدثنا حسين بن علي عن أبي وهب عن منصور عن سالم بن أبي الجعد قال: (إذا لبس) (^١) الإنسان الثوب الجديد فقال: اللهم اجعلها ثيابًا مباركة نشكر فيها نعمتك، ونحسن فيها عبادتك، ونعمل فيها بطاعتك، لم يجاوز ترقوته حتى يغفر له.\n_________\n(^١) في [ط]: (لبس إذا).","vol":"16","page":333},{"text":"٣١٧٤١ - حدثنا محمد بن بشر (^١) حدثنا مسعر قال: حدثنا عون بن عبد اللَّه قال: لبس رجل ثوبًا جديدًا فحمد اللَّه، فأُدخل الجنة أو غفر له (^٢) فقال له رجل: (لا أرجع) (^٣) إلى أهلي حتى ألبس ثوبًا جديدًا (وأحمد) (^٤) اللَّه عليه.\n_________\n(^١) في [ك]: زيادة (قال).\n(^٢) في [هـ]: زيادة (قال).\n(^٣) في [هـ]: (راجع).\n(^٤) في [جـ]: (أو أحمد).","vol":"16","page":333},{"text":"٣١٧٤٢ - حدثنا إسماعيل بن علية عن الجريري عن أبي نضرة قال: كان أصحاب النبي -ﷺ- إذا رأوا على أحدهم الثوب الجديد قالوا: تبلي ويخلف اللَّه (^١) (^٢).\n_________\n(^١) زيد في [هـ]: (عليك).\n(^٢) جيد، أخرجه أبو داود (٤٠٢٠)، والبيهقي في الدعوات (٤٣٢)، والشعب (٦٢٨٤)، وأبو الشيخ في أخلاق النبي -ﷺ- (٢٥٢).","vol":"16","page":333},{"text":"٣١٧٤٣ - حدثنا يزيد بن هارون قال: أخبرنا الجريري عن أبي نضرة (^١) قال: كان رسول اللَّه -ﷺ- إذا لبس ثوبًا جديدًا سماه باسمه إن كان قميصا أو إزارا أو عمامة يقول: اللهم لك الحمد أنت كسوتني هذا، أسألك من خيره وخير ما صنع له،\n⦗٣٣٤⦘\nوأعوذ بك من شره وشر ما صنع له (^٢).\n_________\n(^١) زاد في [هـ]: (عن أبي سعيد الخدري).\n(^٢) مرسل؛ أبو نضرة تابعي، فيه ضعف، ذكره أبو داود (٤٠٢٢)، وأخرجه النسائي في الكبرى (١٠١٤٢)، وأخرجه متصلًا: أحمد (١١٢٤٨)، وأبو داود (٤٠٢٠)، والترمذي (١٧٦٧)، والبغوي (٣١١١)، وابن سعد ١/ ٤٦٠، وابن حبان (٥٤٢١)، والطبراني في الدعاء (٣٩٨)، والحاكم ٤/ ١٩٢، وأبو يعلى (١٠٧٩).","vol":"16","page":333},{"text":"<span data-type='title' id=toc-4662>[١١٧] من قال: نزلت: ﴿وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا﴾ في الدعاء</span>","vol":"16","page":334},{"text":"٣١٧٤٤ - حدثنا وكيع قال: حدثنا هشام بن عروة (عن أبيه) (^١) عن عائشة في قوله: ﴿وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا﴾ [الإسراء: ١١٠]، قالت: الدعاء (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) صحيح؛ أخرجه البخاري (٦٣٢٧)، ومسلم (٤٤٧).","vol":"16","page":334},{"text":"٣١٧٤٥ - حدثنا وكيع عن سفيان عن (عبيد) (^١) المكتب عن إبراهيم.\n_________\n(^١) في [ك]: (عبد).","vol":"16","page":334},{"text":"٣١٧٤٦ - وعن سفيان عن سماك بن (عبيد) (^١) عن عطاء قال: الدعاء.\n_________\n(^١) في [ط، هـ]: (عبيدة).","vol":"16","page":334},{"text":"٣١٧٤٧ - حدثنا وكيع عن سفيان عن الهجري عن أبي عياض قال: الدعاء.","vol":"16","page":334},{"text":"٣١٧٤٨ - حدثنا بكر بن عبد الرحمن قال: حدثنا عيسى بن المختار عن محمد عن الحكم عن مجاهد في هذه الآية: ﴿وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا﴾ قال: ذلك في الدعاء والمسألة.","vol":"16","page":334},{"text":"<span data-type='title' id=toc-4663>[١١٨] ما يدعو به الرجل وهو في المسجد</span>","vol":"16","page":335},{"text":"٣١٧٤٩ - حدثنا إسماعيل بن علية وأبو معاوية عن ليث عن عبد اللَّه بن الحسن عن أمه عن فاطمة بنت رسول اللَّه -ﷺ- قالت: كان رسول اللَّه -ﷺ- إذا دخل المسجد يقول: \"بسم اللَّه و(^١) على (سنة) (^٢) رسول اللَّه -ﷺ-، اللهم اغفر لي ذنوني وافتح لي أبواب رحمتك\" وإذا خرج قال: \"بسم اللَّه والسلام على رسول اللَّه -ﷺ-، اللهم اغفر لي ذنوبي وافتح لي أبواب فضلك\" (^٣).\n_________\n(^١) في [هـ]: زيادة (السلام)، وهكذا وردت الزيادة في المصنف ١/ ٣٣٨ (٣٤٥٠).\n(^٢) في [أ، ب، ط]: (ملة)، وسقط من: [هـ].\n(^٣) ضعيف منقطع؛ ليث ضعيف، وأم عبد اللَّه بن الحسن لم تدرك فاطمة، أخرجه أحمد (٢٦٤١٦)، والترمذي (٣١٤)، وابن ماجه (٧٧١)، وأبو يعلى (٦٨٢٢)، والبغوي (٤٨١)، والطبراني ٢٢/ ١٠٤٤، وعبد الرزاق (١٦٦٤)، وابن السني (٨٧)، والبيهقي في الدعوات (٦٧)، والمزي في ترجمة فاطمة بنت الحسين والعقيلي ١/ ٢٥٥، وابن عدي ٢/ ٧٨١.","vol":"16","page":335},{"text":"٣١٧٥٠ - حدثنا وكيع عن عبد اللَّه بن سعيد (بن) (^١) أبي هند عن عمرو بن (أبي) (^٢) عمرو (المدني) (^٣) عن المطلب بن عبد اللَّه بن حنطب أن النبي -ﷺ- كان إذا دخل المسجد قال: \"اللهم افتح لي أبواب رحمتك، ويسر لي أبواب رزقك\" (^٤).\n_________\n(^١) في [ط، هـ]: (عن).\n(^٢) سقط من: [أ، جـ، ط، ك].\n(^٣) في [أ، هـ]: (المدي)، وفي [ط]: (المديني).\n(^٤) مرسل؛ المطلب تابعي، أخرجه عبد الرزاق (١٦٦٦).","vol":"16","page":335},{"text":"٣١٧٥١ - حدثنا أبو معاوية عن عبد الرحمن بن إسحاق عن النعمان بن سعد عن علي قال: كان إذا دخل المسجد قال: اللهم اغفر لي ذنوبي، وافتح لي أبواب\n⦗٣٣٦⦘\nرحمتك، وإذا خرج قال: اللهم اغفر لي ذنوبي وافتح لي أبواب فضلك (^١).\n_________\n(^١) مجهول؛ لجهالة النعمان بن سعد، أخرجه أبو يعلى (٤٨٦)، وابن عدي ٤/ ١٣٨٨.","vol":"16","page":335},{"text":"٣١٧٥٢ - حدثنا أبو خالد الأحمر عن ابن عجلان عن سعيد بن أبي سعيد عن أبي هريرة قال: قال لي كعب بن عجرة: إذا دخلت المسجد الحرام فسلم على النبي -ﷺ- وقل: اللهم افتح لي أبواب رحمتك، وإذا خرجت فسلم على النبي -ﷺ-، وقل: اللهم احفظني من الشيطان الرجيم (^١).\n_________\n(^١) معلول، حديث ابن عجلان عن سعيد مضطرب وقد خولف، أخرجه النسائي في عمل اليوم والليلة (٩١)، وعبد الرزاق (١٦٧١)، وأخرجه مرفوعًا النسائي في عمل اليوم والليلة (٩٠)، وابن ماجه (٧٧٣)، وابن خزيمة (٤٥٢)، وابن حبان (٢٤٠٨)، والحاكم ١/ ٢٠٧، والطبراني في الدعاء (٤٢٧)، وابن السني (٨٦)، والبيهقي ٢/ ٤٤٢، وأبو نعيم في أخبار أصبهان ٢٥/ ١٩.","vol":"16","page":336},{"text":"٣١٧٥٣ - حدثنا أبو عامر العقدي عن علي بن مبارك عن يحيى بن أبي كثير عن محمد بن عبد الرحمن أن عبد اللَّه بن (سلام) (^١) كان إذا دخل المسجد سلم على النبي -ﷺ- وقال: اللهم افتح لي أبواب رحمتك، وإذا خرج سلم على النبي -ﷺ- وتعوذ من الشيطان (^٢).\n_________\n(^١) في [أ، ب، جـ، ط]: (سالم).\n(^٢) منقطع؛ محمد بن عبد الرحمن بن ثوبان لا يروي عن عبد اللَّه بن سلام، أخرجه الحارث (١٢٥/ بغية).","vol":"16","page":336},{"text":"٣١٧٥٤ - حدثنا وكيع عن سفيان عن أبي إسحاق عن سعيد بن ذي (حُدّان) (^١) عن علقمة أنه كان إذا دخل المسجد قال: سلام عليك أيها النبي ورحمة اللَّه وبركاته، صلى اللَّه وملائكته على محمد (^٢).\n_________\n(^١) في [أ، ب]: (حرام).\n(^٢) أخرجه عبد الرزاق (١٦٦٩).","vol":"16","page":336},{"text":"٣١٧٥٥ - حدثنا أبو معاوية عن الأعمش عن إبراهيم كان إذا دخل المسجد قال: بسم اللَّه والسلام على رسول اللَّه -ﷺ- (^١).\n_________\n(^١) أخرجه عبد الرزاق (١٦٦٨).","vol":"16","page":337},{"text":"<span data-type='title' id=toc-4664>[١١٩] ما يدعو به الرجل إذا قامت الصلاة</span>","vol":"16","page":337},{"text":"٣١٧٥٦ - حدثنا حبيب بن حبيب عن أبي إسحاق عن الحكم قال: من سمع النادي ينادي بإقامة الصلاة فقال: اللهم رب هذه الدعوة التامة، والصلاة القائمة أعط محمدا سؤله يوم القيامة، إلا كان ممن يشفع له.","vol":"16","page":337},{"text":"٣١٧٥٧ - حدثنا أبو الأحوص عن أبي حمزة عن الحسن قال: إذا سمعت المؤذن قال: قد قامت الصلاة فقل: اللهم رب هذه الدعوة التامة والصلاة القائمة أعط محمدا -ﷺ- سؤله يوم القيامة، لا يقولها رجل حين يقوم المؤذن إلا أدخله اللَّه (^١) في شفاعة محمد -ﷺ- يوم القيامة.\n_________\n(^١) في [أ، ط، هـ]: زيادة (الجنة)، ولم ترد في كتاب الأذان ١/ ٢٢٧.","vol":"16","page":337},{"text":"٣١٧٥٨ - حدثنا عبدة بن سليمان عن سعيد عن قتادة أن عثمان كان إذا سمع المؤذن قال: قد قامت الصلاة، قال: مرحبًا بالقائلين عدلًا، وبالصلاة مرحبًا وأهلا، ثم ينهض إلى الصلاة (^١).\n_________\n(^١) منقطع؛ قتادة لم يدرك عثمان، أخرجه أحمد بن منيع كما في المطالب (٢٤٠)، والطبراني (١٢٩)، وسبق الخبر ١/ ٢٢٧ برقم [٢٣٨٦] بزيادة.","vol":"16","page":337},{"text":"٣١٧٥٩ - حدثنا عيسى بن يونس عن الأوزاعي عمن أخبره عن مجاهد أنه كان إذا قال المؤذن: حي على الصلاة، قال: المستعان باللَّه، فإذا قال: حي على الفلاح، قال: لا حول ولا قوة إلا باللَّه.","vol":"16","page":337},{"text":"٣١٧٦٠ - حدثنا وكيع عن سفيان عن عاصم (بن) (^١) (عبيد اللَّه) (^٢) (عن عبيد اللَّه) (^٣) (بن) (^٤) عبد اللَّه بن الحارث عن أبيه أن النبي -ﷺ- كان يقول مثل ما يقول المؤذن، فإذا قال: حي على الصلاة حي على الفلاح قال: \"لا حول ولا قوة إلا باللَّه\" (^٥).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [أ، ب، ط]: (عبد اللَّه).\n(^٣) سقط من: [جـ]، وفي [أ، ط، هـ]: (عبيد).\n(^٤) في [أ، ب، جـ، ط، ك]: (عن).\n(^٥) ضعيف؛ لضعف عاصم بن عبيد اللَّه.","vol":"16","page":338},{"text":"<span data-type='title' id=toc-4665>[١٢٠] ما يدعى به في الصلاة على الجنائز</span>","vol":"16","page":338},{"text":"٣١٧٦١ - حدثنا زيد بن حباب قال: حدثنا معاوية بن صالح قال: حدثني حبيب ابن عبيد الكلاعي عن جبير بن نفير الحضرمي عن عوف بن مالك الأشجعي قال: سمعت رسول اللَّه -ﷺ- يقول على الميت: \"اللهم اغفر له، وارحمه، وعافه، واعف عنه، وأكرم نزله، وأوسع مدخله، واغسله بالماء والثلج والبرد، ونقه من الخطايا كما تنقي الثوب الأبيض من الدنس، اللهم أبدله دارًا خيرًا من داره، وزوجًا خيرًا من زوجه، وأهلًا خيرًا من أهله، وأدخله الجنة، ونجه من النار\"، أو قال: \"قه عذاب (النار) (^١) \"، حتى تمنيت أن أكون أنا هو (^٢).\n_________\n(^١) في [أ، ب، جـ]: (القبر).\n(^٢) صحيح؛ أخرجه مسلم (٩٦٣)، وأحمد (٢٣٩٧٥).","vol":"16","page":338},{"text":"٣١٧٦٢ - حدثنا أبو أسامة قال: (حدثنا) (^١) هشام الدستوائي عن يحيى بن\n⦗٣٣٩⦘\nأبي كثير عن (^٢) إبراهيم الأنصاري عن أبيه أنه سمع رسول اللَّه -ﷺ- (يقول) (^٣): في الصلاة على الميت: \"اللهم اغفر لحينا وميتنا، وشاهدنا وغائبنا، وذكرنا وأنثانا وصغيرنا وكبيرنا\" (^٤).\n_________\n(^١) في [جـ، ك]: (حدثني).\n(^٢) زيادة في [هـ]: (أبي)، وهو الموافق لمصادر التخريج وكتب التراجم وتقدم ٣/ ٢٩٢ برقم [١١٦٩٣].\n(^٣) سقط من: [هـ].\n(^٤) مجهول؛ لجهالة إبراهيم الأنصاري، أخرجه أحمد (١٧٥٤٣)، والترمذي (١٠٢٤)، والنسائي ٥/ ٧٤، والبيهقي ٤/ ٤١، والطبراني في الدعاء (١١٦٧)، وابن أبي عاصم في الآحاد (٢١٨٧)، والدولابي في الكنى ١/ ١٤، وابن الجارود (٥٤١).","vol":"16","page":338},{"text":"٣١٧٦٣ - حدثنا يزيد بن هارون عن شعبة عن (الجلاس) (^١) عن عثمان بن (شماس) (^٢) قال: كنا عند أبي هريرة فمر به مروان فقال: بعض حديثك عن رسول اللَّه -ﷺ-، ثم مضى ثم رجع (فقلنا) (^٣) الآن يقع به، فقال: كيف (سمعت) (^٤) رسول اللَّه -ﷺ- يصلي على الجنازة؟ قال: سمعته يقول (^٥): \"أنت (هديتها) (^٦) للإسلام وأنت قبضت روحها، تعلم سرها وعلانيتها، (جئنا) (^٧) شفعاء فاغفر لها\" (^٨).\n_________\n(^١) هكذا قال شعبة وقال غيره: (عن أبي الجلاس).\n(^٢) هكذا قال شعبة وقال غيره: (علي بن شماخ).\n(^٣) سقط من: [أ، جـ، ح، ط].\n(^٤) سقط من: [هـ].\n(^٥) زاد في [هـ]: (في الصلاة على الجنازة اللهم).\n(^٦) في [أ، ب، جـ، ط]: (هديتنا).\n(^٧) في [هـ]: (جئناك)، وهو الموافق لما سبق في كتاب الجنائز ٣/ ٢٩٢ [١١٦٩٤].\n(^٨) مجهول؛ لجهالة عثمان بن شماس، أخرجه أحمد (٧٤٧٧)، والنسائي في عمل اليوم والليلة (١٠٧٦)، والطبراني في الدعاء (١١٨٤)، وعبد بن حميد (١١٤٥٠)، ويعقوب في المعرفة ٣/ ١٢٤، والبيهقي ٤/ ٤٢، والمزي ٥/ ١٨٠، كما أخرجه أبو داود (٣٢٠٠)، والدولابي ١/ ١٣٩.","vol":"16","page":339},{"text":"٣١٧٦٤ - حدثنا وكيع عن ابن أبي ليلى عن رجل من أهل مكة عن أبي سلمة قال: كان رسول اللَّه -ﷺ- يقول في الصلاة على الجنازة: \"اللهم اغفر لحينا وميتنا وذكرنا وأنثانا وشاهدنا وغائبنا وصغيرنا وكبيرنا، اللهم من أحييته منا فأحيه على (الإيمان) (^١) ومن توفيته منا فتوفه على (الإسلام) (^٢) \" (^٣).\n_________\n(^١) في [هـ]: (الإسلام).\n(^٢) في [هـ]: (الإيمان).\n(^٣) مرسل مجهول؛ أبو سلمة تابعي، والرجل مبهم، أخرجه أحمد (١٧٥٨٠)، وعبد الرزاق (٦٤١٩)، والطبراني في الدعاء (١١٧١)، وورد متصلًا من حديث أبي سلمة عن أبي هريرة أخرجه أحمد (٨٧٩٥)، وأبو داود (٣٢٠١)، والترمذي (١٠٢٤)، وابن ماجه (١٤٩٧)، والنسائي في الكبرى (١٠٩١٩)، وابن حبان (٣٠٧٠)، وأبو يعلى (٦٠٠٩)، والطبراني في الدعاء (١١٧٢)، والبيهقي ٤/ ٤١، كما ورد من حديث أبي سلمة عن عائشة، أخرجه النسائي (١٠٩١٨)، والحاكم ١/ ٥١١، والبيهقي ٤/ ٤١، وورد من طريق أبي سلمة عن عبد اللَّه بن سلام أخرجه النسائي (١٠٩٢١)، وورد من طريق أبي سلمة عن الرحمن بن عون أخرجه البزار (١٠٤٥).","vol":"16","page":340},{"text":"٣١٧٦٥ - حدثنا محمد بن فضيل عن حصين عن أبي مالك قال: كان أبو بكر إذا صلى على الميت قال: اللهم عبدك [(أسلم) (^١) [الأهل] (^٢) والمال] (^٣) (والعشيرة) (^٤) والذنب عظيم وأنت غفور رحيم (^٥).\n_________\n(^١) في [جـ]: (أسلمه).\n(^٢) ساقط من: [ك].\n(^٣) في [أ، ب، ط]: (المال والأهل).\n(^٤) في [أ]: (والصغيرة).\n(^٥) منقطع؛ أبو مالك لم يدرك أبا بكر.","vol":"16","page":340},{"text":"٣١٧٦٦ - حدثنا أبو الأحوص عن طارق عن سعيد بن المسيب قال: كان عمر\n⦗٣٤١⦘\nيقول في الصلاة (^١) إن كان أمسى قال: اللهم أمسى عبدك، وإن كان صباحا قال: اللهم أصبح عبدك قد تخلى من الدنيا وتركها لأهلها، واستغنيت عنه وافتقر إليك، كان يشهد أن لا إله إلا أنت وأن محمدا عبدك ورسولك، فاغفر (له) (^٢) (ذنبه) (^٣) (^٤).\n_________\n(^١) في [هـ]: زيادة (عليه).\n(^٢) سقط من: [هـ].\n(^٣) في [ط، هـ]: (ذنوبه).\n(^٤) منقطع؛ سعيد بن المسيب لم يسمع من عمر.","vol":"16","page":340},{"text":"٣١٧٦٧ - حدثنا أبو الأحوص عن منصور عن عبد اللَّه (بن) (^١) عبد الرحمن بن أبزى قال: كان علي يقول في الصلاة على الميت: اللهم اغفر لأحيائنا وأمواتنا، وألف بين قلوبنا، وأصلح ذات بيننا، واجعل قلوبنا على قلوب خيارنا، اللهم اغفر له، (اللهم ارحمه) (^٢)، اللهم ارجعه إلى خير (مما) (^٣) كان فيه، اللهم عفوك (^٤).\n_________\n(^١) في [أ، ط، هـ]: (عن).\n(^٢) سقط من: [ك].\n(^٣) في [أ، ب، جـ، ط، ك]: (ما).\n(^٤) منقطع؛ عبد اللَّه بن عبد الرحمن بن أبزي لم يسمع من علي.","vol":"16","page":341},{"text":"٣١٧٦٨ - حدثنا عبد الوهاب الثقفي عن خالد قال: كنت في جنازة (غنيم) (^١) فحدثني رجل (عنه) (^٢) أنه قال: سمعت أبا موسى صلى على ميت فكبر فقال: اللهم اغفر له كما استغفرك وأعطه ما سألك وزده من فضلك (^٣).\n_________\n(^١) في [ب]: (عثيم)، في [س]: (عليم).\n(^٢) في [هـ]: (منهم).\n(^٣) مجهول؛ لإبهام الرجل.","vol":"16","page":341},{"text":"٣١٧٦٩ - حدثنا عبدة بن سليمان عن محمد بن عمرو عن أبي سلمة قال: قال عبد اللَّه بن سلام: الصلاة على الجنازة أن تقول: اللهم اغفر لحينا وميتنا، وصغيرنا وكبيرنا، وذكرنا وأنثانا، وشاهدنا وغائبنا، اللهم من توفيته منا فتوفه على الإيمان، ومن (أبقيته) (^١) منا فأبقه على الإسلام (^٢).\n_________\n(^١) في [جـ]: (أحييته).\n(^٢) حسن؛ محمد بن عمرو صدوق.","vol":"16","page":342},{"text":"٣١٧٧٠ - حدثنا غندر عن شعبة عن زيد العمي عن أبي الصديق الناجي قال: (سألت) (^١) أبا سعيد عن الصلاة على الجنازة، (فقال) (^٢): كنا نقول: اللهم (أنت) (^٣) ربنا وربه خلقته ورزقته (^٤) أحييته (وكفيته) (^٥) فاغفر لنا وله، ولا تحرمنا أجره ولا تضلنا بعده (^٦).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ح، ط، هـ]: (قال).\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) في [هـ]: زيادة (و).\n(^٥) في [أ، ب، جـ، ط، ك]: (وكفته).\n(^٦) ضعيف؛ لضعف زيد العمي.","vol":"16","page":342},{"text":"٣١٧٧١ - حدثنا (^١) عفان بن مسلم قال: حدثنا أبو (عوانة) (^٢) قال: حدثنا خالد عن عبد اللَّه بن الحارث عن ابن (عمرو) (^٣) بن غيلان عن أبي الدرداء أنه كان يقول في الصلاة على الميت: اللهم اغفر (لأحيائنا) (^٤) وأمواتنا المسلمين، اللهم اغفر\n⦗٣٤٣⦘\nللمؤمنين والمؤمنات والمسلمين والمسلمات وأصلح ذات بينهم، (وألف) (^٥) بين قلوبهم، واجعل قلوبهم على قلوب (أخيارهم) (^٦)، اللهم اغفر لفلان بن فلان ذنبه، وألحقه بنبيه محمد -ﷺ-، اللهم ارفع درجته في (المهتدين) (^٧)، واخلفه في عقبه في الغابرين، واجعل كتابه في عليين، واغفر لنا وله يا رب العالمين، اللهم لا تحرمنا أجره ولا (تضلنا) (^٨) بعده (^٩).\n_________\n(^١) زاد في [هـ]: (طلحة عن).\n(^٢) في [أ، ب، جـ، ط]: (معاوية).\n(^٣) في [هـ]: (عمر وعن)، وفي [جـ]: (عمرو عن).\n(^٤) في [جـ، ك]: (لأحيانا).\n(^٥) في [ك]: (واللف).\n(^٦) في [ب، هـ]: (خيارهم).\n(^٧) في [ن]: (المهديين)، وفي [س]: (المتهدين).\n(^٨) في [أ، ط، هـ]: (تفتنا).\n(^٩) مجهول؛ لجهالة ابن عمرو بن غيلان.","vol":"16","page":342},{"text":"٣١٧٧٢ - حدثنا أبو أسامة عن عبيد اللَّه بن عمر عن نافع عن ابن عمر أنه كان يقول في الجنازة إذا صلى عليه: اللهم بارك فيه وصل عليه واغفر له وأورده حوض رسولك -ﷺ-، قال في قيام كبير وكلام كثير (لم) (^١) أفهم منه غير هذا (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) صحيح.","vol":"16","page":343},{"text":"٣١٧٧٣ - حدثنا إسحاق بن سليمان عن (حريز) (^١) عن عبد الرحمن (بن) (^٢) أبي عوف (^٣) عن ابن (لحي) (^٤) الهوزني أنه شهد جنازة شرحبيل بن (السمط) (^٥) فقدم عليها حبيب بن مسلمة الفهري فأقبل علينا كالمشرف علينا من طوله فقال: اجتهدوا\n⦗٣٤٤⦘\nلأخيكم في الدعاء وليكن مما تدعون له: اللهم اغفر لهذه النفس (الحنيفية) (^٦) واجعلها (في) (^٧) الذين تابوا واتبعوا سبيلك، وقها عذاب الجحيم واستنصروا (اللَّه) (^٨) على عدوكم (^٩).\n_________\n(^١) في [أ، ك، هـ]: (جرير).\n(^٢) في [أ، ب]: (عن).\n(^٣) في [أ، ب، جـ، ط]: زيارة (عن ابن أبي عوف).\n(^٤) في [هـ]: (يحيى)، وفي [ط]: (طي).\n(^٥) في [ك]: (سمط).\n(^٦) في [هـ]: (الحنيفة)، وفي [أ، ب، ط]: (الحنفية).\n(^٧) في [ط، هـ]: (من).\n(^٨) سقط من: [جـ، ط، ك].\n(^٩) صحيح.","vol":"16","page":343},{"text":"<span data-type='title' id=toc-4666>[١٢١] من قال: ليس على الميت دعاء موقت</span>","vol":"16","page":344},{"text":"٣١٧٧٤ - حدثنا حفص عن حجاج عن أبي الزبير عن جابر قال: ما باح لنا رسول اللَّه -ﷺ- ولا أبو بكر ولا عمر في الصلاة على الميت بشيء (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (١٤٨٤٦)، وابن ماجه (١٥٠١)، وأبو يعلى (٢١٧٩).","vol":"16","page":344},{"text":"٣١٧٧٥ - حدثنا حفص عن حجاج عن عمرو بن شعيب عن أبيه عن جده (عن) (^١) (ثلاثين من أصحاب) (^٢) رسول اللَّه -ﷺ- أنهم لم (يقوموا) (^٣) في أمر (الصلاة على) (^٤) الجنازة (بشيء) (^٥) (^٦).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (أن).\n(^٢) أثبتها من [هـ]، ومما ورد في كتاب الجنائز ٣/ ٢٩٤ [١١٧٠٨].\n(^٣) في [أ، ب، جـ، ط، ك]: (يقيموا).\n(^٤) سقط من: [ك].\n(^٥) في [أ، ط، ك]: (شيء)، وفي [هـ]: (على شيء).\n(^٦) منقطع حكمًا؛ حجاج مدلس.","vol":"16","page":344},{"text":"٣١٧٧٦ - حدثنا حفص بن غياث عن الأعمش عن إبراهيم قال: ليس في الصلاة على الميت دعاء مؤقت.","vol":"16","page":345},{"text":"٣١٧٧٧ - حدثنا محمد بن أبي عدي عن داود عن سعيد بن المسيب والشعبي قال: ليس على الميت دعاء مؤقت.","vol":"16","page":345},{"text":"٣١٧٧٨ - حدثنا غندر عن عمران بن حدير قال: سألت محمدا عن الصلاة على الميت فقال: ما نعلم لها شيئًا (مؤقتًا) (^١) ادع بأحسن ما تعلم.\n_________\n(^١) في [ب، جـ، ك]: (موقت)، وفي [أ]: (يوقت).","vol":"16","page":345},{"text":"٣١٧٧٩ - حدثنا معتمر عن إسحاق بن سويد عن بكر بن عبد اللَّه قال: ليس في الصلاة (على الميت) (^١) شيء (مؤقت) (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) [ك]: (بوقت).","vol":"16","page":345},{"text":"٣١٧٨٠ - حدثنا يعلى بن عبيد عن موسى الجهني قال: سألت الشعبي والحكم وعطاء ومجاهدا في الصلاة شيء (مؤقت) (^١) قالوا: لا إنما أنت شفيع، فاشفع بأحسن ما تعلم.\n_________\n(^١) سقط من: [ط].","vol":"16","page":345},{"text":"<span data-type='title' id=toc-4667>[١٢٢] في الدعاء في الخلوة</span>","vol":"16","page":345},{"text":"٣١٧٨١ - حدثنا وكيع قال: (حدثنا) (^١) الأعمش عن جامع بن شداد عن (مغيث) (^٢) بن سمي قال: كان رجل ممن كان قبلكم يعمل (العاصي) (^٣) فاذَّكَر يوما فقال: اللهم غفرانك غفرانك فغفر له.\n_________\n(^١) في [جـ، ك]: (أخبرنا).\n(^٢) [ك]: (معتب).\n(^٣) [ك]: (بالمعاصي).","vol":"16","page":345},{"text":"<span data-type='title' id=toc-4668>[١٢٣] ما (عَلَّمَ) (^١) النبي -ﷺ- الأعرابي حين جاء يسأله</span>\n_________\n(^١) [أ، ب، جـ، ط، ك]: (علمه).","vol":"16","page":346},{"text":"٣١٧٨٢ - حدثنا أبو معاوية عن حجاج عن إبراهيم السكسكي عن ابن أبي أوفى قال: جاء أعرابيُّ إلى النبي -ﷺ- فقال: يا رسول اللَّه علمني شيئًا يجزيني من القرآن فإني لا أحسن شيئًا من القرآن، فقال له رسول اللَّه -ﷺ-: \"قل سبحان اللَّه والحمد للَّه ولا إله إلا اللَّه، واللَّه أكبر، ولا حول ولا قوة إلا باللَّه\"، فعدها الأعرابي في يده خمسًا ثم ولى هنيهة ثم رجع فقال: يا رسول اللَّه هذا لربي فما لي؟ قال: \"قل: اللهم اغفر لي وارحمني، وارزقني، وعافني، واهدني\"، فعدها الأعرابي في يده خمسًا، ثم انطلق فقال رسول اللَّه -ﷺ-: \"لقد ملأ الأعرابي يديه من الخير إن هو وفى بما قال\" (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس عنعن وقد توبع، وحجاج وإبراهيم صدوقان على الصحيح، وأخرجه أحمد (١٩١١٠)، وأبو داود (٨٣٢)، والنسائي ٢/ ١٤٣، وابن حبان (١٨٠٨)، وابن خزيمة (٥٤٤)، وأبو نعيم في الحلية ٧/ ١١٣، والبغوي (٦١٠)، والحميدي (٧١٧)، والحاكم ١/ ٢٤١، والدارقطني ١/ ٣١٤، وعبد الرزاق (٢٧٤٧)، وعبد بن حميد (٥٢٤)، والبيهقي ٢/ ٣٨١، والطبراني في الأوسط (٣٠٤٩)، وابن نافع ٢/ ٨٤، وابن الجارود (١٨٩).","vol":"16","page":346},{"text":"<span data-type='title' id=toc-4669>[١٢٤] ما يؤمر (^١) الرجل أن يدعو فلا يضره لسعة (عقرب)</span> (^٢)\n_________\n(^١) في [جـ، ك]: زيادة (به).\n(^٢) في [ط، هـ]: (العقرب).","vol":"16","page":346},{"text":"٣١٧٨٣ - حدثنا جرير بن عبد الحميد (عن عبد العزيز بن) (^١) رفيع عن أبي صالح قال: لدغ رجل من الأنصار فلما أصبح أتى النبي -ﷺ- فقال: يا رسول اللَّه ما\n⦗٣٤٧⦘\nزلت البارحة ساهرًا من لدغة عقرب (فقال) (^٢) النبي -ﷺ-: \"أما إنك لو قلت حين أمسيت: أعوذ بكلمات اللَّه التامة من شر ما خلق، ما ضرك عقرب حتى تصبح\" (^٣).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [جـ، ك]: (قال).\n(^٣) مرسل؛ أبو صالح تابعي، أخرجه النسائي في الكبرى (١٠٤٣٣)، وورد من حديث أبي صالح عن رجل من أسلم أخرجه النسائي (١٠٤٢٩)، كما ورد من حديث أبي صالح عن أبي هريرة وسيأتي.","vol":"16","page":346},{"text":"٣١٧٨٤ - قال: أبو صالح (فعلمتها) (^١) ابنتي وابني فلدغتهما فلم يضرهما شيء.\n_________\n(^١) في [جـ، ط]: (فعلتها).","vol":"16","page":347},{"text":"٣١٧٨٥ - حدثنا يزيد بن هارون قال: أخبرنا هشام بن حسان عن (سهيل) (^١) ابن أبي صالح عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من قال: حين يمسي ثلاث مرات: أعوذ بكلمات اللَّه التامة من شر ما خلق، لم يضره لسعة تلك الليلة\" (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (سهل).\n(^٢) صحيح؛ أخرجه مسلم (٢٧٠٩)، وأحمد (٧٨٨٥) و(٨٨٨٠).","vol":"16","page":347},{"text":"٣١٧٨٦ - قال (سهيل) (^١): فكان أهلها قد اعتادوا أن (يقولوها) (^٢): فلسعت امرأة فلم تجد لها وجعا.\n_________\n(^١) في [أ، ب، جـ، ط، ك، هـ]: (سهل).\n(^٢) في [ط، هـ]: (يقولوا)، وفي [ك]: (يقولها).","vol":"16","page":347},{"text":"٣١٧٨٧ - حدثنا (عبد الرحيم) (^١) بن سليمان عن حجاج عن الزهري عن طارق\n⦗٣٤٨⦘\nابن أبي (مخاشن) (^٢) عن أبي هريرة قال: أتي رسول اللَّه -ﷺ- برجل قد لدغته عقرب فقال: أما إنه لو قال: \"أعوذ بكلمات اللَّه التامة من شر ما خلق، لم يلدغ أو لم يضره\" (^٣).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (عبد الرحمن)، وانظر: الدعاء للطبراني (٣٥١).\n(^٢) في [هـ]: (المحاسن)، وفي [أ، ب]: (محاسن).\n(^٣) منقطع حكمًا؛ حجاج مدلس عنعن وقد تابعه جماعة، أخرجه النسائي في الكبرى (١٠٤٣٤)، وأبو داود (٣٨٩٩)، والطحاوي في شرح المشكل (٣٤)، ويعقوب في المعرفة ١/ ٢١٤، والدارمي في الرد على الجهمية (٣١٢)، والدولابي في الكنى ٣/ ٩٨٩، والبيهقي في الدعوات (٥٢٩)، والطبراني في الدعاء (٣٥٢)، ومسند الشاميين (١٨١٤)، والمزي ١٣/ ٣٥٠، وانظر: ما قبله.","vol":"16","page":347},{"text":"٣١٧٨٨ - حدثنا عبد الرحيم بن سليمان عن مطرف عن المنهال بن عمرو عن محمد بن علي (^١) قال: بينما رسول اللَّه -ﷺ- ذات ليلة يصلي فوضع يده على الأرض فلدغته عقرب فتناولها رسول اللَّه -ﷺ- بنعله فقتلها، فلما انصرف قال: \"أخزى اللَّه العقرب، ما تدع مصليا ولا غيره (ولا) (^٢) مؤمنا ولا غيره (^٣) \"، ثم دعا بملح وماء فجعله في إناء وجعل يصبه على إصبعه حيث لدغته ويمسحها ويعوذها بالمعوذتين (^٤).\n_________\n(^١) زاد في [هـ]: (عن علي).\n(^٢) في [أ، ب، جـ، ط، ك]: (أو).\n(^٣) زاد في [هـ]: (إلا لدغته).\n(^٤) مرسل؛ محمد بن علي تابعي، وأخرجه متصلًا من حديث علي الطبراني في الأوسط (٥٨٩٠) والصغير (٨٣٠)، وأبو نعيم في تاريخ أصبهان ٢/ ١٩٣، والبيهقي في شعب الإيمان (٢٥٧٥).","vol":"16","page":348},{"text":"٣١٧٨٩ - حدثنا وكيع عن سفيان عن القعقاع عن إبراهيم قال: رقية العقرب شجة (قرنية) (^١) ملحة بحر قفطا.\n_________\n(^١) في [أ، ب]: (قرنيت).","vol":"16","page":348},{"text":"٣١٧٩٠ - حدثنا وكيع عن سفيان عن المغيرة عن إبراهيم عن الأسود قال: عرضتها على عائشة فقالت: هذه مواثيق (^١).\n_________\n(^١) صحيح.","vol":"16","page":349},{"text":"<span data-type='title' id=toc-4670>[١٢٥] ما ذكر من دعاء العلاء بن الحضرمي حين خاض البحر</span>","vol":"16","page":349},{"text":"٣١٧٩١ - حدثنا أبو معاوية بن هشام قال: حدثنا سفيان عن قدامة بن حماطة عن زياد بن حدير قال: سمعت العلاء بن الحضرمي يحدث خاله أنه كان من دعائه حين خاض البحر: اللهم (^١) يا حليم، يا علي يا عظيم (^٢).\n_________\n(^١) زيد في [هـ]: (يا عليم).\n(^٢) حسن؛ قدامة بن حماطة صدوق.","vol":"16","page":349},{"text":"<span data-type='title' id=toc-4671>[١٢٦] في الديك إذا سمع صوته ما يدعى به</span>","vol":"16","page":349},{"text":"٣١٧٩٢ - حدثنا قتيبة بن (سعيد) (^١) قال: حدثنا ليث بن سعد عن جعفر بن ربيعة عن الأعرج عن أبي هريرة أن النبي -ﷺ- قال: \"إذا سمعتم (الديكة) (^٢) فاسألوا اللَّه من فضله فإنها رأت ملكًا، وإذا سمعتم نهيق الحمار فتعوذوا باللَّه من الشيطان فإنها رأت شيطانًا\" (^٣).\n_________\n(^١) في [أ]: (سعد).\n(^٢) في [هـ]: (الديك).\n(^٣) صحيح؛ أخرجه البخاري (٣٣٠٣)، ومسلم (٢٧٢٩).","vol":"16","page":349},{"text":"٣١٧٩٣ - حدثنا عبد الأعلى عن محمد بن إسحاق عن محمد بن إبراهيم بن\n⦗٣٥٠⦘\nالحارث عن عطاء بن يسار عن جابر بن عبد اللَّه قال: سمعت رسول اللَّه -ﷺ- (يقول) (^١): وإذا سمعتم (صياح) (^٢) الكلاب (أو نهاق) (^٣) الحمار من الليل فتعوذوا باللَّه فإنهن يرين ما لا ترون\" (^٤).\n_________\n(^١) في [ط، هـ]: (قال).\n(^٢) في [هـ]: (نباح)، وفي [ط]: (صاح).\n(^٣) في [أ، ب، ط، هـ]: (ونهيق).\n(^٤) حسن؛ صرح ابن إسحاق بالتحديث كما عند أبي يعلى (٢٣٢٧)، وابن حبان (٥٥١٨)، والحديث أخرجه أحمد (١٤٢٨٣)، وأبو داود (٥١٠٣)، وابن حبان (٥٥١٧)، والبخاري في الأدب المفرد (١٢٣٤)، وابن خزيمة (٢٥٥٩)، والحاكم ٤/ ٢٨٣، وأبو يعلى (٢٢٢١)، وعبد بن حميد (١١٥٧)، والبغوي (٣٠٦٠).","vol":"16","page":349},{"text":"٣١٧٩٤ - حدثنا وكيع بن الجراح عن طلحة بن عمرو عن عطاء قال: كان ابن عباس إذا سمع نهاق الحمار قال: بسم اللَّه الرحمن الرحيم أعوذ باللَّه السميع العليم من الشيطان الرجيم (^١).\n_________\n(^١) ضعيف جدًا؛ طلحة بن عمرو متروك.","vol":"16","page":350},{"text":"<span data-type='title' id=toc-4672>[١٢٧] من قال: إذا استعاذ العبد من النار قالت (النار) (^١): اللهم أعذه، والجنة مثل ذلك</span>\n_________\n(^١) في [جـ، ك]: (الملائكة)، وفي [ط، هـ]: زيادة (أعذه).","vol":"16","page":350},{"text":"٣١٧٩٥ - حدثنا محمد بن فضيل عن يونس بن عمرو عن (بريد) (^١) بن أبي مريم عن أنس بن مالك قال: قال رسول اللَّه -ﷺ-: \"ما من عبد يسأل اللَّه الجنة ثلاث مرات\n⦗٣٥١⦘\nإلا قالت النار: اللهم أجره مني\" (^٢).\n_________\n(^١) في [أ، هـ]: (يزيد).\n(^٢) حسن؛ يونس بن عمرو صدوق، أخرجه أحمد (١٢٤٣٩)، والترمذي (٢٥٧٢)، والنسائي في الكبرى (٧٩٦٢)، وابن ماجه (٤٣٤٠)، وابن حبان (١٠١٤)، وأبو يعلى (٣٦٧٢)، والبغوي (١٣٦٥)، والضياء ٤/ (١٥٦٠)، وهناد في الزهد (١٧٣)، والطبراني في الدعاء (١٣١١)، والخطيب ١١/ ٣٧٨، وتمام (٧٠٤) والآجري في الشريعة (٩٢٦)، والذهبي في السير ٥/ ٤٠١.","vol":"16","page":350},{"text":"٣١٧٩٦ - حدثنا ابن عيينة عن مسعر عن عبد الأعلى التيمي قال: الجنة والنار (لقنتا) (^١) السمع من بني آدم، فإذا سأل الرجل الجنة (قالت) (^٢) (الجنة) (^٣): اللهم أدخله فيّ، وإذا استعاذ من النار قالت: اللهم أعذه مني.\n_________\n(^١) في [أ، ب، ط]: (لقيتا)، وفي [ك]: (لقينا).\n(^٢) في [ط]: (قال).\n(^٣) سقط من: [هـ].","vol":"16","page":351},{"text":"<span data-type='title' id=toc-4673>[١٢٨] من كان يصلي على النبي -ﷺ- ويحمد اللَّه قبل أن يقوم من مجلسه</span>","vol":"16","page":351},{"text":"٣١٧٩٧ - حدثنا وكيع عن مسعر عن عامر بن شقيق عن أبي وائل قال: ما شهد عبد اللَّه مجمعا (و) (^١) لا مأدبة فيقوم حتى يحمد اللَّه ويصلي على النبي -ﷺ-، وإن كان مما يتبع أغفل مكان في السوق فيجلس فيه (ويحمد) (^٢) اللَّه ويصلي على النبي -ﷺ- (^٣).\n_________\n(^١) في [جـ، ك]: (أو).\n(^٢) في [جـ، ك]: (فيحمد).\n(^٣) حسن؛ عامر بن شقيق صدوق.","vol":"16","page":351},{"text":"<span data-type='title' id=toc-4674>[١٢٩] في العطسة إذا عطس فقاله، لم يصبه وجع ضرس</span>","vol":"16","page":352},{"text":"٣١٧٩٨ - حدثنا طلق بن غنام قال: حدثنا شيبان عن أبي إسحاق عن (حبة العرني) (^١) عن علي قال: من قال عند كل عطسة يسمعها: الحمد للَّه رب العالمين على كل حال ما كان، لم يجد وجع ضرس ولا أذن أبدًا (^٢).\n_________\n(^١) في [هـ]: (خيثمة العربي)، وفي [ط]: (حية العربي).\n(^٢) ضعيف؛ لضعف حبة العرني.","vol":"16","page":352},{"text":"<span data-type='title' id=toc-4675>[١٣٠] من كان إذا أبطأ عليه خبر الجيش دعا واستنصر</span>","vol":"16","page":352},{"text":"٣١٧٩٩ - حدثنا حسين بن علي عن زائدة عن عاصم بن كليب عن أبيه قال: أبطا على عمر خبر نهاوند وخبر النعمان بن مقرن فجعل يستنصر (^١).\n_________\n(^١) حسن؛ كليب صدوق.","vol":"16","page":352},{"text":"<span data-type='title' id=toc-4676>[١٣١] ما قالوا: في قراءة: ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ بعد الفجر</span>","vol":"16","page":352},{"text":"٣١٨٠٠ - حدثنا يعلى بن عبيد عن حجاج بن دينار عن الحكم بن (جحل) (^١) عن رجل حدثه عن علي أنه قال: من قرأ بعد الفجر ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ عشر مرات لم يلحق به ذلك اليوم ذنب، وإن جهدته الشياطين (^٢).\n_________\n(^١) في [هـ]: (حجل).\n(^٢) مجهول؛ لإبهام الراوي عن علي.","vol":"16","page":352},{"text":"٣١٨٠١ - حدثنا أبو معاوية عن ليث عن هلال قال: من قرأ: ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ عشر مرات بني له برج في الجنة.","vol":"16","page":352},{"text":"٣١٨٠٢ - حدثنا عبدة بن سليمان عن سعيد بن (أبي) (^١) سعيد قال: لحقني نافع بن جبير حين انصرفت من المغرب فقلت: ما شأ (نك) (^٢) فقال: إذا مررت على قبر النبي -ﷺ- فقل السلام على النبي -ﷺ- ورحمة اللَّه فإن الشيطان يقول: لا صحبة، فإذا دخلت على أهلك فقل: السلام عليكم فإن الشيطان يقول: لا مبيت، فإذا أُتيت بعشائك فقل: بسم اللَّه فإن الشيطان يولي خاسئا، يقول لأصحابه: لا مبيت ولا عشاء.\n_________\n(^١) سقط من: [أ، جـ، ح، ط، ك، هـ].\n(^٢) سقط من: [ك].","vol":"16","page":353},{"text":"<span data-type='title' id=toc-4677>[١٣٢] ما جاء في قراءة: ﴿الم (١) تَنزِيلُ﴾ و﴿تَبَارَكَ﴾ وما قالوا: (فيهما)</span> (^١)\n_________\n(^١) في [جـ]: (فهيما).","vol":"16","page":353},{"text":"٣١٨٠٣ - حدثنا أبو معاوية عن ليث عن أبي الزبير عن جابر قال: كان النبي -ﷺ- لا ينام حتى يقرأ: ﴿الم تَنْزِيلُ﴾ و﴿تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ﴾ (^١).\n_________\n(^١) ضعيف؛ لضعف ليث، أخرجه أحمد (١٤٦٥٩)، والترمذي (٢٨٩٢)، والبخاري في الأدب المفرد (١٢٠٩)، والنسائي في عمل اليوم والليلة (٧٠٨)، وابن السني (٦٧٥)، وعبد بن حميد (١٠٤٠)، والدارمي (٣٤١١)، والطبراني في الدعاء (٢٦٦)، والبيهقي في شعب الإيمان (٢٤٥٥)، والبغوي (١٢٠٧)، وأبو عبيد في فضائل القرآن ص ٢٥١، والحاكم ٢/ ٤١٢، وابن الضريس في فضائل القرآن (٢٣٨)، والبغوي في الجعديات (٢٧٠٥).","vol":"16","page":353},{"text":"٣١٨٠٤ - [حدثنا أبو معاوية عن ليث (^١) عن طاوس قال: فضلت ﴿الم تَنْزِيلُ﴾\n⦗٣٥٤⦘\nو﴿تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ﴾] (^٢) على سائر القرآن بستين حسنة (^٣).\n_________\n(^١) في [ط]: زيادة (عن أبي الزبير عن جابر قال: كان).\n(^٢) تكرر ما بين المعكوفين في: [أ، ب، جـ، ط].\n(^٣) أخرجه الترمذي (٢٨٩٢).","vol":"16","page":353},{"text":"٣١٨٠٥ - حدثنا حسين بن علي عن زائدة عن هشام عن أبي يونس عن طاوس قال: من قرأ: ﴿الم تَنْزِيلُ﴾ السجدة و﴿تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ﴾ كان (له) (^١) مثل أجر ليلة القدر.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"16","page":354},{"text":"٣١٨٠٦ - قال: فمر عطاء فقلنا لرجل منا: ائته (فاسأله) (^١) فقال: صدق، ما تركتهما منذ سمعتهما.\n_________\n(^١) في [ك]: (فسله).","vol":"16","page":354},{"text":"<span data-type='title' id=toc-4678>[١٣٣] ما يقول الرجل إذا ندت به دابته أو بعيره في سفر</span>","vol":"16","page":354},{"text":"٣١٨٠٧ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن إسحاق عن أبان بن صالح أن رسول اللَّه -ﷺ- قال: \"إذا نفرت دابة أحدكم أو بعيره (بفلاة) (^١) من الأرض لا يرى بها أحدًا فليقل: (أعينوا) (^٢) عباد اللَّه، فإنه سيعان\" (^٣).\n_________\n(^١) في [أ، ب]: (بفلات).\n(^٢) في [ط، هـ]: (أعينوني).\n(^٣) مرسل منقطع حكمًا؛ أبان تابعي، وابن إسحاق مدلس؛ وأخرجه البيهقي في الشعب (٧٦٩٦) من طريق أبان بن صالح عن مجاهد عن ابن عباس موقوفًا.","vol":"16","page":354},{"text":"<span data-type='title' id=toc-4679>[١٣٤] من قال: دعوة المظلوم (المسلم) (^١) مستجابة ما لم يدع بظلم أو قطيعة رحم</span>\n_________\n(^١) سقط من: [ك].","vol":"16","page":355},{"text":"٣١٨٠٨ - حدثنا جعفر بن عون عن مسعر (عن أبي حصين) (^١) عن ذكوان عن أبي هريرة قال: دعوة المسلم مستجابة ما لم يدع بظلم، أو قطيعة رحم، أو يقول: قد دعوت فلم أجب (^٢).\n_________\n(^١) سقط من: [أ، جـ، ح، ز، ط، ك، هـ]، وانظر: حلية الأولياء ٧/ ٢٤٩، والإكمال ٢/ ٤٨٠، وتاريخ دمشق ٣٨/ ٤٠٤.\n(^٢) صحيح؛ وورد مرفوعًا كما في مصنفات أبي جعفر البختري (٢٦٠)، وحلية الأولياء ٧/ ٢٤٩، والترغيب في الدعاء لعبد الغني المقدسي (٥٠).","vol":"16","page":355},{"text":"٣١٨٠٩ - حدثنا عبد الرحمن بن مهدي عن سفيان عن عاصم عن عبيد مولى (أبي رُهْم) (^١) قال: مررت (على) (^٢) أبي هريرة على نخل فقال: اللهم أطعمنا من ثمر لا (يأبره بنو) (^٣) آدم (^٤).\n_________\n(^١) في [أ، جـ، ح، ط، هـ]: (أبي أزهر)، وفي [ك]: (بن أزهر).\n(^٢) في [جـ، ك]: (مع).\n(^٣) أي: لا يلقحه، والمراد ثمار الجنة، وفي [هـ]: (يأثره سواء).\n(^٤) ضعيف؛ لضعف عاصم بن عبيد اللَّه.","vol":"16","page":355},{"text":"<span data-type='title' id=toc-4680>[١٣٥] ما يقول الرجل إذا خرج من المسجد</span>","vol":"16","page":355},{"text":"٣١٨١٠ - حدثنا أبو الأحوص عن منصور عن مجاهد قال: كان يقال إذا خرج الرجل من المسجد: فليقل بسم اللَّه توكلت على اللَّه، اللهم إني أعوذ بك من شر ما خرجت له.","vol":"16","page":355},{"text":"<span data-type='title' id=toc-4681>[١٣٦] ما يدعى به ليلة عرفة</span>","vol":"16","page":356},{"text":"٣١٨١١ - حدثنا أحمد بن إسحاق قال: حدثني (عزرة) (^١) بن قيس صاحب الطعام قال: حدثتني أم (الفيض) (^٢) عن عبد اللَّه بن مسعود عن النبي -ﷺ- قال: \"من قال: هؤلاء الكلمات ليلة عرفة (ألف) (^٣) مرة لم (يسأل) (^٤) اللَّه شيئًا إلا أعطاه إياه، ليس فيه إثم ولا قطيعة رحم: سبحان (اللَّه) (^٥) الذي في السماء عرشه، سبحان (اللَّه) (^٦) الذي في الأرض موطئه، سبحان (^٧) الذي في البحر سبيله، سبحان (^٨) الذي في الجنة رحمته، سبحان (^٩) الذي في النار سلطانه، سبحان (^١٠) الذي في الهواء رحمته، سبحان (^١١) الذي في (القبور) (^١٢) قضاؤه، سبحان (^١٣) الذي رفع السماء، سبحان (^١٤)\n⦗٣٥٧⦘\nالذي وضع الأرض، سبحان (^١٥) الذي لا منجا منه إلا إليه\" (^١٦).\n_________\n(^١) في [أ، ب]: بياض، وسقط من: [ط]، وفي [جـ، س]: (عروة).\n(^٢) في [جـ، ك]: (الغصين)، وفي [أ، ب]: (الفصين)، وفي [ط]: (الفضلا).\n(^٣) في [ط]: (التي).\n(^٤) في [ط]: (يسل).\n(^٥) سقط من: [جـ].\n(^٦) سقط من: [أ، ب، جـ].\n(^٧) زيد في [ك]: (اللَّه).\n(^٨) زيد في [ك]: (اللَّه).\n(^٩) زيد في [ك]: (اللَّه).\n(^١٠) زيد في [ك]: (اللَّه).\n(^١١) زيد في [ك]: (اللَّه).\n(^١٢) في [أ، ب]: بياض، وسقط من: [ط].\n(^١٣) زيد في [ك]: (اللَّه].\n(^١٤) زيد في [ك]: (اللَّه).\n(^١٥) زيد في [أ، ب، جـ]: (اللَّه).\n(^١٦) مجهول؛ لجهالة أم الفيض، أخرجه البخاري في التاريخ ٧/ ٦٥، وأبو يعلى (٥٣٨٥)، والشاشي (٨٠٠)، والعقيلي ٣/ ٤١٢، والفاكهي في أخبار مكة (٢٧٦١)، والطبراني (١٠٥٥٤) وفي الدعاء (٨٧٦)، وابن الجوزي في الموضوعات ٢/ ١٢٢، والدينوري في المجالسة (٥٨٣).","vol":"16","page":356},{"text":"<span data-type='title' id=toc-4682>[١٣٧] ما أمر النبي -ﷺ- عمر بن الخطاب (أن) (^١) يدعو به</span>\n_________\n(^١) في [جـ]: (لن).","vol":"16","page":357},{"text":"٣١٨١٢ - حدثنا أحمد (بن) (^١) إسحاق عن عبد الواحد بن زياد قال: حدثني (عبد الرحمن) (^٢) بن (زياد) (^٣) قال: حدثني شيخ من قريش عن ابن (عكيم) (^٤) قال: قال لي عمر بن الخطاب قال (لي) (^٥) رسول اللَّه -ﷺ-: \"يا ابن الخطاب قل: اللهم اجعل سريرتي خيرًا من علانيتي واجعل علانيتي صالحة\" (^٦).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ط، هـ]: (عبد الواحد).\n(^٣) كذا النسخ وصوابه (إسحاق)، كما في كتب التخريج والتراجم.\n(^٤) في [ط]: (حكم)، وفي [أ، هـ]: (حكيم).\n(^٥) في [هـ]: (له).\n(^٦) مجهول؛ لإبهام الشيخ القرشي، أخرجه الترمذي (٣٥٨٦)، وأبو نعيم في الحلية ١/ ٥٣، والطبراني في الدعاء (١٤٣١).","vol":"16","page":357},{"text":"٣١٨١٣ - حدثنا جعفر بن عون عن هشام بن عروة عن أبيه قال: كان من دعاء النبي -ﷺ-: \"اللهم أعني على (ذكرك وشكرك) (^١) وحسن عبادتك\" (^٢).\n_________\n(^١) في [ك]: (شكرك، وذكرك).\n(^٢) مرسل؛ عروة تابعي، أخرجه عبد الرزاق (١٩٦٣٢).","vol":"16","page":357},{"text":"<span data-type='title' id=toc-4683>[١٣٨] ما علمه النبي -ﷺ- وأمر به مما يسد الحاجة</span>","vol":"16","page":358},{"text":"٣١٨١٤ - حدثنا الفضل بن دكين قال: حدثنا سلمة بن وردان قال: سمعت أنسا قال: أتت النبي -ﷺ- امرأة تشكو إليه الحاجة، فقال: \"أدلك على خير من ذلك تهللين (^١) ثلاثًا وثلاثين عند منامك، و(تسبحينه) (^٢) ثلاثًا وثلاثين، (وتحمدينه) (^٣) أربعًا وثلاثين\"، قال: \"تلك مائة مرة خير من الدنيا وما فيها\" (^٤).\n_________\n(^١) زيد في [هـ]: (اللَّه).\n(^٢) في [جـ، ك]: (وتسبحيه).\n(^٣) في [جـ، ك]: (وتحمديه).\n(^٤) ضعيف؛ لضعف سلمة بن وردان، أخرجه البخاري في الأدب المفرد (٦٣٥)، وابن عدي ٣/ ٣٣٥، وابن عساكر ٣٨/ ٨٥.","vol":"16","page":358},{"text":"<span data-type='title' id=toc-4684>[١٣٩] فيما اصطفى اللَّه من الكلام</span>","vol":"16","page":358},{"text":"٣١٨١٥ - حدثنا مصعب بن المقدام قال: حدثني إسرائيل عن أبي سنان ضرار بن مرة عن أبي صالح الحنفي عن أبي سعيد الخدري وأبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه اصطفى من الكلام أربعًا: سبحان اللَّه والحمد للَّه ولا إله إلا اللَّه واللَّه أكبر\"، ثم قال: \"من قال: سبحان اللَّه كتب له عشرون حسنة وحط عنه عشرون سيئة، ومن قال: اللَّه أكبر فمثل ذلك، ومن قال: لا إله إلا اللَّه فمثل ذلك، ومن قال: الحمد للَّه رب العالمين من قبل نفسه (كتبت) (^١) له (^٢) ثلاثون حسنة وحط عنه\n⦗٣٥٩⦘\nثلاثون سيئة\" (^٣).\n_________\n(^١) في [هـ]: (كتب).\n(^٢) زيد في [هـ]: (بها).\n(^٣) حسن؛ مصعب بن المقدام صدوق، أخرجه أحمد (٨٠١٢)، والنسائي في عمل اليوم والليلة (٨٤٠)، والحاكم ١/ ٥١٢، والبزار (٣٠٧٤/ كشف)، وابن عبد البر في التمهيد ٦/ ٤٧، والبيهقي في شعب الإيمان (٥٧٦).","vol":"16","page":358},{"text":"<span data-type='title' id=toc-4685>[١٤٠] ما إذا قاله الرجل (دفع) (^١) عنه أنواع البلاء</span>\n_________\n(^١) في [أ، ط، هـ]: (رفع).","vol":"16","page":359},{"text":"٣١٨١٦ - حدثنا جعفر بن عون قال: أخبرنا هشام بن الغاز عن مكحول قال: من قال: لا حول ولا قوة إلا باللَّه ولا منجا من اللَّه إلا إليه، رفع اللَّه عنه سبعين بابًا من الضراء أدناه الفقر.","vol":"16","page":359},{"text":"<span data-type='title' id=toc-4686>[١٤١] ما إذا قاله الرجل أمر أن يدعو ويسأل</span>","vol":"16","page":359},{"text":"٣١٨١٧ - حدثنا محمد بن بشر قال: حدثنا محمد بن عمرو قال: حدثنا شريك ابن عبد اللَّه بن أبي نمر قال: دخل رسول اللَّه -ﷺ- المسجد ورجل يقول: اللهم لا إله إلا أنت، وعدك حق، ولقاؤك حق، والجنة حق، والنار حق، والنبيون حق، ومحمد حق، فقال رسول اللَّه -ﷺ-: \"سل تعطه\" (^١).\n_________\n(^١) مرسل؛ شريك ليس صحابيًا.","vol":"16","page":359},{"text":"<span data-type='title' id=toc-4687>[١٤٢] ما قالوا: في الدعاء الذي يستجاب</span>","vol":"16","page":359},{"text":"٣١٨١٨ - حدثنا عبد اللَّه بن بكر السهمي قال: حدثنا هشام الدستوائي عن يحيى بن أبي كثير عن أبي جعفر عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"ثلاث\n⦗٣٦٠⦘\nدعوات مستجابات (^١) لا شك فيهن: دعوة المظلوم، ودعوة المسافر، ودعوة الوالد على ولده\" (^٢).\n_________\n(^١) في [جـ، ك]: زيادة (لهن).\n(^٢) مجهول؛ لجهالة أبي جعفر، أخرجه أحمد (٧٥١٠)، وأبو داود (١٥٣٦)، والترمذي (١٩٠٥)، وابن حبان (٢٦٩٩)، وابن ماجه (٣٨٦٢)، والبخاري في الأدب (٣٢)، والطبراني في الدعاء (١٣١٤)، والبغوي (١٣٩٤)، وعبد بن حميد (١٤٢١)، والبزار (٣١٣٩/ كشف)، والقضاعي (٣١٦)، والعقيلي ١/ ٧٢، والبيهقي في الشعب (٣٥٩٤).","vol":"16","page":359},{"text":"<span data-type='title' id=toc-4688>[١٤٣] في الرجل يسأل الرجل أن يدعو له</span>","vol":"16","page":360},{"text":"٣١٨١٩ - حدثنا جرير عن مغيرة عن (الأسلع) (^١) بن حي قال: كانت بالمدينة أطلب (دمًا لي) (^٢) فقلت لأبي هريرة: ادع اللَّه أن ينصرني فقال: اللهم إن كان مظلومًا فانصره، وإن كان ظالمًا فانصر عليه (^٣).\n_________\n(^١) في [أ، ب، جـ، ط]: (الأصلع).\n(^٢) في [أ، ط، هـ]: (مالي).\n(^٣) مجهول؛ لجهالة الأسلع بن حي.","vol":"16","page":360},{"text":"<span data-type='title' id=toc-4689>[١٤٤] في الدعاء لمشرك</span>","vol":"16","page":360},{"text":"٣١٨٢٠ - حدثنا جرير عن منصور عن إبراهيم قال: جاء رجل يهودي إلى النبي -ﷺ- فقال: ادع لي فقال: (أكثر اللَّه مالك وولدك، وأصح جسمك، وأطال عمرك) (^١).\n_________\n(^١) مرسل؛ إبراهيم ليس صحابيًا.","vol":"16","page":360},{"text":"٣١٨٢١ - حدثنا جرير عن منصور عن إبراهيم قال: لا بأس أن يقول لليهودي (والنصراني) (^١): هداك اللَّه.\n_________\n(^١) في [أ، ب، هـ]: (النصارى).","vol":"16","page":361},{"text":"٣١٨٢٢ - حدثنا عبد اللَّه بن مبارك عن معمر عن قتادة أن يهوديًا حلب للنبي -ﷺ- (ناقة) (^١) فقال: \"اللهم جمله\"، فاسود شعره (^٢).\n_________\n(^١) في [هـ]: (فاقة).\n(^٢) مرسل؛ قتادة تابعي، أخرجه أبو داود في المراسيل (٤٩٢)، وعبد الرزاق (١٩٤٦٢)، والبيهقي في دلائل النبوة ٦/ ٢١٠، وورد من طريق قتادة عن أنس مرفوعًا، أخرجه ابن السني (٢٨٥).","vol":"16","page":361},{"text":"<span data-type='title' id=toc-4690>[١٤٥] باب في المسلم يؤمن على دعاء الراهب</span>","vol":"16","page":361},{"text":"٣١٨٢٣ - حدثنا عيسى بن يونس عن الأوزاعي عن حسان بن عطية قال: لا بأس أن يؤمن المسلم على دعاء الراهب فقال: إنهم يستجاب لهم فينا، ولا يستجاب لهم في أنفسهم.","vol":"16","page":361},{"text":"<span data-type='title' id=toc-4691>[١٤٦] في السقط والمولود وما يدعى لها به</span>","vol":"16","page":361},{"text":"٣١٨٢٤ - حدثنا عبدة بن سليمان عن يحيى بن سعيد عن سعيد عن أبي هريرة أنه كان يقوم على المنفوس من ولده الذي لم يعمل خطيئة فيقول: اللهم أجره من عذاب النار (^١).\n_________\n(^١) صحيح؛ سعيد هو ابن المسيب، أخرجه عبد الرزاق (٦٦١٠)، وعبد اللَّه بن أحمد في السنة (١٤١٩)، والبيهقي ٤/ ٩، والخطيب ١١/ ٣٧٤.","vol":"16","page":361},{"text":"٣١٨٢٥ - حدثنا إسماعيل بن علية عن يونس عن زياد بن جبير عن أبيه عن المغيرة بن شعبة قال: السقط يدعى لوالديه بالعافية و(الرحمة) (^١) (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (المغفرة).\n(^٢) صحيح؛ أخرجه أحمد (١٨١٨١)، وأبور داود (٣١٨٠)، وعبد الرزاق (٦٦٠٢)، والحاكم ١/ ٣٦٣، والطبراني ٢٠/ (١٠٤٢)، والبيهقي ٤/ ٨، وسبق مرفوعًا في ٣/ ٣١٧ برقم [١١٩٣١].","vol":"16","page":362},{"text":"٣١٨٢٦ - حدثنا عباد بن العوام عن سفيان بن حسين عن الحسن أنه كان يقول: اللهم اجعله لنا فرطا وذخرا وأجرا.","vol":"16","page":362},{"text":"٣١٨٢٧ - حدثنا (غندر) (^١) عن شعبة قال: حدثنا (الجلاس) (^٢) السلمي قال: سمعت علي بن (جحاش) (^٣) قال: سمعت سمرة بن جندب ومات ابن له صغير فقال: اذهبوا فادفنوه، ولا تصلوا عليه فإنه ليس عليه إثم، وادعوا اللَّه لوالديه أن يجعله لهما فرطا وأجرا أو نحوه (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (جرير).\n(^٢) هكذا رواية شعبة وقال غيره: (أبو الجلاس)، وفي [هـ]: (الخلاس) واسمه: (عقبة بن سيار).\n(^٣) في [ط]: (حجاس)، وتقدم في الجنائز (عثمان بن جحاش)، وقد وقع اضطراب كثير في اسمه، انظر: العلل للدارقطني ١١/ ١٤١،\n(^٤) مجهول؛ لجهالة علي بن جحاش، أخرجه الحارث (٢٧٧/ بغية)، والطحاوي ١/ ٥٠٧.","vol":"16","page":362},{"text":"<span data-type='title' id=toc-4692>[١٤٧] ما جاء في التسبيح في رمضان</span>","vol":"16","page":362},{"text":"٣١٨٢٨ - حدثنا يحيى بن آدم قال: حدثنا (حسن) (^١) (عن) (^٢) أبي بشر عن الزهري قالت: تسبيحة في رمضان أفضل من ألف في غيره.\n_________\n(^١) هو ابن صالح، انظر: الترمذي (٣٤٧٢)، والتمهيد ١٦/ ١٥٦، وفي [أ، ط، ك، هـ]: (حسين).\n(^٢) في [أ، ح، هـ]: (بن).","vol":"16","page":362},{"text":"<span data-type='title' id=toc-4693>[١٤٨] ما يدعو به الرجل (ويقوله) (^١) إذا وضع الميت في قبره</span>\n_________\n(^١) سقط من: [هـ].","vol":"16","page":363},{"text":"٣١٨٢٩ - حدثنا أبو خالد الأحمر (عن حجاج عن نافع) (^١) عن ابن عمر قال: كان رسول اللَّه -ﷺ- إذا وضع الميت في القبر قال: \"بسم اللَّه وباللَّه وعلى (سنة) (^٢) رسول اللَّه\" (^٣).\n_________\n(^١) تكررت في: [ك].\n(^٢) في [أ، ب، ط، هـ]: (ملة).\n(^٣) منقطع حكمًا؛ حجاج مدلس، أخرجه الترمذي (١٠٤٦)، وابن ماجه (١٥٥٠)، وابن السني (٥٨٩).","vol":"16","page":363},{"text":"٣١٨٣٠ - حدثنا أبو بكر قال: أخبرنا وكيع عن همام عن قتادة [عن أبي الصديق عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"إذا وضعتم موتاكم في قبورهم فقولوا: بسم اللَّه وعلى سنة رسول اللَّه\" (^١).\n_________\n(^١) صحيح؛ رفعه جماعة من الثقات، أخرجه أحمد (٤٨١٢)، وأبو داود (٣٢١٣)، والنسائي (١٠٩٢٧)، وأبو يعلى (٥٧٥٥)، وابن حبان (٣١١٠)، والحاكم ١/ ٣٦٦، والبيهقي ٤/ ٥٥ وأبو نعيم في الحلية ٤/ ٥٥، والطبراني في الدعاء (١٢٠٧)، وابن الجارود (٥٤٨).","vol":"16","page":363},{"text":"٣١٨٣١ - حدثنا وكيع عن (شعبة) (^١) عن قتادة] (^٢) عن أبي الصديق عن ابن عمر أنه كان يقول: مثل ذلك (^٣).\n_________\n(^١) في [هـ]: (همام).\n(^٢) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٣) صحيح؛ أخرجه من طريق شعبة موقوفًا النسائي (١٠٩٢٨)، والحاكم ١٠/ ٣٦٦، والبيهقي ٤/ ٥٥، والطبراني في الدعاء (١٢٠٩)، وأخرجه من طريق شعبة مرفوعًا ابن حبان (٣١٠٩).","vol":"16","page":363},{"text":"٣١٨٣٢ - حدثنا شريك وأبو الأحوص عن منصور (عن) (^١) أبي مدرك عن ابن عمر أنه كان يقول إذا (أدخل) (^٢) الميت قبره -وقال: أبو الأحوص إذا (سووا) (^٣) عليه-: اللهم أسلمه إليك (^٤) المال والأهل والعشيرة، والذنب (عظيم) (^٥) فأغفر له (^٦).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (و).\n(^٢) في [جـ، ك]: (دخل).\n(^٣) في [هـ]: (سوى).\n(^٤) زيد في [ح]: (و).\n(^٥) في [هـ]: (العظيم).\n(^٦) منقطع؛ أبو مدرك لم يدرك ابن عمر.","vol":"16","page":364},{"text":"٣١٨٣٣ - حدثنا وكيع بن الجراح عن سفيان عن عمرو بن مرة عن خيثمة قال: كانوا يستحبون إذا وضع الميت في القبر أن (يقولوا) (^١): بسم اللَّه، وفي سبيل اللَّه، وعلى ملة رسول اللَّه -ﷺ-، اللهم أجره من عذاب القبر وعذاب النار وشر الشيطان.\n_________\n(^١) في [أ، ب، جـ، ط]: (يقول).","vol":"16","page":364},{"text":"٣١٨٣٤ - حدثنا وكيع عن سفيان عن ليث عن مجاهد أنه كان يقول: بسم اللَّه (وفي سبيل اللَّه) (^١) وعلى ملة رسول اللَّه -ﷺ-، اللهم افسح له في قبره ونور له فيه والحقه بنبيه -ﷺ- وأنت عنه راض غير غضبان.\n_________\n(^١) تكرر في: [جـ، ك، هـ].","vol":"16","page":364},{"text":"٣١٨٣٥ - حدثنا (عباد) (^١) بن العوام عن (ابن) (^٢) المسيب عن أبيه قال: إذا\n⦗٣٦٥⦘\n(وضع) (^٣) الميت في (القبر) (^٤) فلا تقل: بسم اللَّه، ولكن قل: في سبيل اللَّه وعلى ملة رسول اللَّه -ﷺ-، وعلى ملة إبراهيم حنيفًا، وما كان من المشركين، اللهم ثبته بالقول الثابت في الآخرة، اللهم اجعله في خير مما كان فيه، اللهم لا تحرمنا أجره ولا تفتنا بعده.\n_________\n(^١) في [ك]: (عباده).\n(^٢) سقط من: [أ، جـ، ط، ك].\n(^٣) في [أ، ب، جـ، ك]: (وضعت).\n(^٤) في [هـ]: (قبره).","vol":"16","page":364},{"text":"٣١٨٣٦ - قال: ونزلت هذه الآية في صاحب القبر: ﴿يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ﴾ (^١) [إبراهيم: ٢٧].\n_________\n(^١) مرسل؛ المسيب تابعي.","vol":"16","page":365},{"text":"٣١٨٣٧ - حدثنا عبيد اللَّه بن موسى عن إسرائيل (عن أبي إسحاق) (^١) عن عاصم عن علي قال: كان يقول عند المنام إذا نام: بسم اللَّه وفي سبيل اللَّه وعلى ملة رسول اللَّه -ﷺ- ويقوله إذا (أدخل) (^٢) الرجل في قبره (^٣).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) في [أ، ب، جـ، ك]: (دخل).\n(^٣) حسن؛ عاصم بن ضمرة صدوق، أخرجه النسائي (١٠٦٠٥)، وعبد الرزاق (٦٤٦١).","vol":"16","page":365},{"text":"٣١٨٣٨ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: إذا وضعت الميت في القبر، فقل: بسم اللَّه وعلى (ملة) (^١) رسول اللَّه -ﷺ-.\n_________\n(^١) في [جـ، ك]: (سنة).","vol":"16","page":365},{"text":"٣١٨٣٩ - حدثنا عبد الرحيم بن (سليمان عن) (^١) إسماعيل بن أبي خالد عن (جبير) (^٢) بن عدي قال: أخبرت أن علي بن أبي طالب كان يقول إذا\n⦗٣٦٦⦘\n(أُدخل) (^٣) الميت في قبره: بسم اللَّه وعلى ملة رسول اللَّه -ﷺ- وتصديق كتابك ورسلك (وباليقين) (^٤) بالبعث بعد الموت، اللهم ارحب عليه قبره وبشره بالجنة.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) كذا في النسخ.\n(^٣) في [جـ]: (دخل)، وفي [ط]: (إذ أضل).\n(^٤) في [هـ]: (واليقين).","vol":"16","page":365},{"text":"٣١٨٤٠ - حدثنا معتمر بن سليمان عن أبيه عن حصين عن إبراهيم التيمي قال: إذا وضع الميت في القبر فقل: بسم اللَّه وإلى اللَّه، وعلى سنة رسول اللَّه -ﷺ-.","vol":"16","page":366},{"text":"<span data-type='title' id=toc-4694>[١٤٩] ما يدعى به للميت بعد ما يدفن</span>","vol":"16","page":366},{"text":"٣١٨٤١ - حدثنا إسماعيل بن علية عن (عبد اللَّه) (^١) بن أبي بكر قال: كان أنس ابن مالك إذا سوّى على الميت قبره قام عليه ثم قال: اللهم عبدك رُد (إليك) (^٢) (فارأف) (^٣) به وارحمه، اللهم جاف الأرض عن (جنبيه) (^٤) وافتح أبواب السماء لروحه وتقبله منك بقبول حسن، اللهم إن كان محسنا فضاعف له في إحسانه، وإن كان مسيئًا فتجاوز عنه سيئاته (^٥).\n_________\n(^١) كذا في كتاب الجنائز، وفي [ب]، وفي [أ، جـ، ح، ص، ز، هـ]: (عبيد اللَّه).\n(^٢) في [أ، ح، ط، هـ]: (عليك).\n(^٣) في [ك]: (فرف)، وفي [جـ]: (فأرف).\n(^٤) في [جـ، ك]: (جنبه).\n(^٥) صحيح.","vol":"16","page":366},{"text":"٣١٨٤٢ - حدثنا عباد بن (العوام) (^١) عن حجاج عن عمير بن سعيد أن عليًا كبر على يزيد بن المكفف أربعًا ثم قام على القبر فقال: اللهم عبدك وابن عبدك (^٢) نزل\n⦗٣٦٧⦘\nبك اليوم وأنت خير منزول به، اللهم وسع له (مدخله) (^٣) واغفر له ذنبه، فإنا لا نعلم إلا خيرًا وأنت أعلم به (^٤).\n_________\n(^١) في [ك]: (عوام).\n(^٢) في [ب، ط، هـ]: زيادة (و).\n(^٣) في [ك]: (مداخلة).\n(^٤) منقطع حكمًا؛ حجاج مدلس.","vol":"16","page":366},{"text":"٣١٨٤٣ - حدثنا ابن نمير عن (ابن) (^١) جريج عن ابن أبي مليكة قال: لما فرغ من قبر عبد اللَّه بن السائب قام ابن عباس على القبر فوقف عليه ثم دعا ثم انصرف (^٢).\n_________\n(^١) زيد في: [ك، هـ].\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"16","page":367},{"text":"٣١٨٤٤ - حدثنا ابن علية قال: رأيت أيوب يقوم على القبر فيدعو للميت وربما رأيته يدعو له وهو في القبر قبل أن يخرج.","vol":"16","page":367},{"text":"<span data-type='title' id=toc-4695>[١٥٠] فيمن كره أن يدعو بالموت (ونهى عنه)</span> (^١)\n_________\n(^١) في [ط]: بياض.","vol":"16","page":367},{"text":"٣١٨٤٥ - حدثنا (عبد) (^١) اللَّه بن إدريس عن إسماعيل عن قيس قال: دخلنا على خباب وقد اكتوى سبع كيات في بطنه، فقال: لولا أن رسول اللَّه -ﷺ- نهانا أن ندعو بالموت لدعوت به (^٢).\n_________\n(^١) في [أ، هـ]: (عبيد).\n(^٢) صحيح؛ أخرجه البخاري (٥٦٧٢)، ومسلم (٢٦٨١).","vol":"16","page":367},{"text":"٣١٨٤٦ - حدثنا أبو معاوية عن الأعمش عن (أبي) (^١) ظبيان قال: كنت جالسا عند ابن عمر فسمع (رجلًا) (^٢) يتمنى الموت، قال: فرفع إليه ابن عمر بصره فقال:\n⦗٣٦٨⦘\n(لا تمن) (^٣) الموت فإنك ميت، ولكن (سل) (^٤) اللَّه العافية (^٥).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من: [جـ، ك].\n(^٣) في [أ، ح، ط، هـ]: (تمنى).\n(^٤) في [ب]: (تسأل).\n(^٥) صحيح.","vol":"16","page":367},{"text":"٣١٨٤٧ - حدثنا عبيدة بن حميد عن حميد عن أنس قال: قال رسول اللَّه -ﷺ-: \"لا يتمنى أحدكم الموت لضر نزل به في الدنيا\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٣٥١)، ومسلم (٢٦٨٠).","vol":"16","page":368},{"text":"<span data-type='title' id=toc-4696>[١٥١] ما قالوا: في ليلة النصف من شعبان وما يغفر فيها من الذنوب</span>","vol":"16","page":368},{"text":"٣١٨٤٨ - حدثنا أبو خالد الأحمر عن حجاج عن يحيى بن أبي كثير عن عروة عن عائشة قالت: كنت إلى جنب النبي -ﷺ- ففقدته (فابتغيته) (^١) فإذا هو بالبقيع رافعًا يديه يدعو فقال: \"يا ابنة أبي بكر (أخشيت) (^٢) أن (اللَّه يحيف) (^٣) عليك ورسوله، إن اللَّه ينزل في هذه الليلة (ليلة) (^٤) النصف من شعبان فيغفر فيها من الذنوب أكثر من عدد شعر معز كلب\" (^٥).\n_________\n(^١) في [أ، هـ]: (فاتبعته).\n(^٢) في [أ، ح، ط، هـ]: (أحسبت).\n(^٣) في [جـ، ك]: (يحيف اللَّه).\n(^٤) سقط من: [هـ].\n(^٥) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٢٦٠١٨)، والترمذي (٧٣٩)، وابن ماجه (١٣٨٩)، وعبد ابن حميد (١٥٠٩)، والدارقطني في النزول (٨٩)، واللالكائي (٧٦٤)، والبغوي (٩٩٢)، والبيهقي في شعب الإيمان (٣٨٢٦)، وإسحاق (٨٥٠).","vol":"16","page":368},{"text":"٣١٨٤٩ - حدثنا أبو خالد الأحمر عن حجاج عن مكحول عن كثير بن مرة الحضرمي قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه ينزل ليلة النصف من شعبان فيغفر فيها الذنوب إلا لمشرك أو مشاحن\" (^١).\n_________\n(^١) مرسل منقطع حكمًا؛ كثير من مرة تابعي، وحجاج مدلس، أخرجه عبد الرزاق (٧٩٢٣)، والحارث (٣٣٨/ بغية)، والبيهقي في الشعب (٣٨٣١)، وورد من حديث كثير عن عوف عند البزار (٢٧٥٤)، ومن حديث كثير عن عائشة عند الفاكهي ٣/ ٨٥، ومن حديث كثير عن يزيد بن جارية عند ابن قانع ٣/ ٢٢٧، ومن حديث كثير بن مرة عن معاذ في مسند الشاميين للطبراني (٢٠٥).","vol":"16","page":369},{"text":"<span data-type='title' id=toc-4697>[١٥٢] (في الدعاء للمجوس)</span> (^١)\n_________\n(^١) في [ط]: بياض.","vol":"16","page":369},{"text":"٣١٨٥٠ - حدثنا وكيع عن سفيان عن موسى بن عبيدة عن أبي بكر بن أنس بن مالك قال: كان له مجوس يعملون له في أرضه وكان يقول لهم: أطال اللَّه أعماركم وأكثر أموالكم فكانوا يفرحون (بذلك) (^١) (^٢).\n_________\n(^١) في [ط]: سقط.\n(^٢) ضعيف؛ موسى بن عبيد ضعيف.","vol":"16","page":369},{"text":"<span data-type='title' id=toc-4698>[١٥٣] (ما يدعى به في ركعتي الطواف)</span> (^١)\n_________\n(^١) في [ط]: بياض.","vol":"16","page":369},{"text":"٣١٨٥١ - حدثنا يعلى بن عبيد قال: حدثنا محمد بن سوقة عن نافع قال: كان ابن عمر إذا قدم حاجًا أو معتمرًا طاف بالبيت وصلى ركعتين، وكان جلوسه فيها أطول من قيامه ثناء على ربه ومسألة، فكان يقول: حين يفرغ من ركعتيه وبين\n⦗٣٧٠⦘\nالصفا والمروة: اللهم اعصمني بدينك وطاعتك وطاعة رسولك -ﷺ-، اللهم جنبني حدودك، اللهم اجعلني (ممن) (^١) يحبك ويحب ملائكتك ورسلك وعبادك الصالحين، (اللهم حببني إليك وإلى ملائكتك ورسلك، اللهم آتني من خير ما تؤتي عبادك الصالحين) (^٢) في الدنيا والآخرة، اللهم (يسرني لليسرى) (^٣) وجنبني العسرى، واغفر لي في الآخرة والأولى، اللهم أوزعني أن أوفي بعهدك الذي عاهدتني عليه، اللهم (اجعلني) (^٤) من أئمة المتقين واجعلني من ورثة جنة النعيم، واغفر لي (خطيئتي) (^٥) يوم الدين (^٦).\n_________\n(^١) في [هـ]: (من).\n(^٢) ما بين القوسين ساقط من: [ب].\n(^٣) في [أ، ب]: (يسري لي اليسرى).\n(^٤) في [أ، ب، ط]: (اجعله).\n(^٥) في [ك]: (خطئي)، وفي [جـ]: (خطئتي).\n(^٦) صحيح.","vol":"16","page":369},{"text":"<span data-type='title' id=toc-4699>[١٥٤] ما يدعو به الرجل إذا أتى المسجد يوم الجمعة</span>","vol":"16","page":370},{"text":"٣١٨٥٢ - حدثنا يعلى قال: حدثنا عثمان بن حكيم عن جابر بن زيد أبي الشعثاء قال: إذا أتيت يوم الجمعة فاقعد على باب المسجد وقل: اللهم اجعلني اليوم (من) (^١) أوجه من توجه إليك وأقرب من تقرب إليك وأنجح من (طلب ودعا) (^٢)، ثم ادخل وسل تعطه.\n_________\n(^١) سقط من: [أ، ب، س، هـ].\n(^٢) في [جـ، ك]: (دعا وطلب).","vol":"16","page":370},{"text":"<span data-type='title' id=toc-4700>[١٥٥] ما يدعى به (للمسكين) (^١) وكيف يرد عليهم</span>؟\n_________\n(^١) في [أ، ب، ط، هـ]: (للمسلمين).","vol":"16","page":371},{"text":"٣١٨٥٣ - (حدثنا أبو بكر) (^١) حدثنا شعبة عن عاصم مولى (لقريبة) (^٢) بنت عبد الرحمن بن أبي بكر قال: سمعت قريبة تحدث عن عائشة أنها قالت: لا (تقولي) (^٣) للمسكين بورك فيه فإنه (يسأل) (^٤) البر والفاجر، ولكن قولي: يرزقنا اللَّه وإياك (^٥).\n_________\n(^١) سقط من: [أ، جـ، ح، ط، هـ]، والمؤلف لا يروي عن شعبة مباشرة فلعله (ابن عياش).\n(^٢) في [أ، ب، ط]: (العربية)، وفي [هـ]: (القريبة).\n(^٣) في [ك]: (تقل).\n(^٤) في [جـ، ك]: (يسل).\n(^٥) مجهول؛ لجهالة قريبة.","vol":"16","page":371},{"text":"<span data-type='title' id=toc-4701>[١٥٦] في الرهصة (^١) تصيب الدابة</span>\n_________\n(^١) مرض يصيب قدم الدابة.","vol":"16","page":371},{"text":"٣١٨٥٤ - حدثنا مروان بن معاوية عن صبيح مولى بني مروان عن مكحول قال: سمعته يقول في الرهصة: بسم اللَّه أنت الواقي وأنت الشافي وأنت الباقي، ثم يقعد في خيط قنب جديد أو شعر ثم يربط به الدابة للرهصة.","vol":"16","page":371},{"text":"<span data-type='title' id=toc-4702>[١٥٧] دعاء طاوس</span>","vol":"16","page":371},{"text":"٣١٨٥٥ - حدثنا الفضل بن دكين عن سفيان عن محمد بن سعيد أو سعيد بن محمد قال: كان من دعاء طاوس يقول: اللهم (امنعني) (^١) المال والولد، وارزقني\n⦗٣٧٢⦘\n(الإيمان) (^٢) والعمل.\n_________\n(^١) في [ز]: (امتعني).\n(^٢) في [أ، ب، جـ، ط، ك]: (الأموال)، وانظر: المعونة ١/ ٣٩٩، والموضح للخطيب ١/ ٢٣، وطبقات ابن سعد ٥/ ٥٤٠، والبداية والنهاية ٩/ ٢٤٠، وتاريخ الإسلام ٧/ ١١٩، والنجوم الزاهرة ١/ ٢٦٠.","vol":"16","page":371},{"text":"<span data-type='title' id=toc-4703>[١٥٨] ما كان النبي -ﷺ- يعظمه من الدعاء</span>","vol":"16","page":372},{"text":"٣١٨٥٦ - حدثنا الفضل بن دكين قال: حدثنا فطر عن عبد الرحمن بن سابط قال: كان رسول اللَّه -ﷺ- يدعو بهؤلاء الكلمات ويعظمهن: \"اللهم (^١) فارج (الهم) (^٢) وكاشف الكرب، ومجيب المضطرين، ورحمن الدنيا والآخرة ورحيمهما: ارحمني اليوم رحمة (واسعة) (^٣) تغنيني بها عن رحمة من سواك\" (^٤).\n_________\n(^١) في [أ، ب، جـ]: زيادة (يا).\n(^٢) في [جـ، ك]: (الفم).\n(^٣) سقط من: [جـ، ك].\n(^٤) مرسل؛ عبد الرحمن بن سابط تابعي.","vol":"16","page":372},{"text":"<span data-type='title' id=toc-4704>[١٥٩] من قال: الدعاء يرد القدر</span>","vol":"16","page":372},{"text":"٣١٨٥٧ - حدثنا وكيع والفضل بن دكين عن سفيان عن عبد اللَّه بن عيسى عن عبد اللَّه بن أبي الجعد عن ثوبان قال: قال رسول اللَّه -ﷺ-: \"لا يرد القدر إلا الدعاء، ولا يزيد في العمر إلا البر\" (^١).\n_________\n(^١) فيه جهالة؛ لحال عبد اللَّه بن أبي الجعد، أخرجه أحمد (٢٢٣٨٦)، وابن ماجه (٩٠)، والحاكم ١/ ٤٩٣، ووكيع في الزهد (٤٠٧)، وابن حبان (٨٧٢)، وهناد في الزهد (١٠٠٩)، وابن المبارك في الزهد (٨٦)، والطحاوي في شرح المشكل (٣٠٦٩)، والطبراني (١٤٤٢)، والقضاعي في مسند الشهاب (٨٣١)، والبغوي (٣٤١٨).","vol":"16","page":372},{"text":"<span data-type='title' id=toc-4705>[١٦٠] ما ذكر في أحب الكلام إلى اللَّه</span>","vol":"16","page":373},{"text":"٣١٨٥٨ - حدثنا يحيى بن آدم قال: ثنا زهير عن منصور عن هلال بن يساف عن ربيع بن (عميلة) (^١) عن سمرة بن جندب (قال: قال) (^٢) رسول اللَّه -ﷺ-: \"أحب الكلام إلى اللَّه أربع: سبحان اللَّه، والحمد للَّه، ولا إله إلا اللَّه، واللَّه أكبر، لا يضرك بأيهن بدأت\" (^٣).\n_________\n(^١) في [ط]: (عسلة).\n(^٢) في [أ، ح، ط، هـ]: (عن).\n(^٣) صحيح؛ أخرجه مسلم (٢١٣٧)، وأحمد (٢٠٢٤٤).","vol":"16","page":373},{"text":"٣١٨٥٩ - حدثنا وكيع وأبو داود عن سفيان عن سلمة بن كهيل عن هلال عن سمرة قال: قال رسول اللَّه -ﷺ-: \"أفضل الكلام أربع: سبحان اللَّه، والحمد للَّه، ولا إله إلا اللَّه، واللَّه أكبر، لا عليك بأيهن بدأت\" (^١).\n_________\n(^١) رجاله ثقال وسماع هلال من سمرة محتمل فيصح، وورد من طريق هلال عن ربيع بن عميلة وهو ثقة عن سمرة كما في الذي قبله، وبدون ذكر ربيع أخرجه أحمد (٢٠٢٢٣)، والنسائي (١٠٦٨٣) وفي عمل اليوم والليلة (٨٤٧)، وابن ماجه (٣٨١١)، والطيالسي (٨٩٩)، وابن حبان (٨٣٩)، والبيهقي في الدعوات (١١٣).","vol":"16","page":373},{"text":"<span data-type='title' id=toc-4706>[١٦١] من دعا فعرف الإجابة</span>","vol":"16","page":373},{"text":"٣١٨٦٠ - حدثنا شريك عن مغيرة عن سرية لعبد اللَّه بن جعفر (قالت) (^١): مررت بعلي وأنا حبلى فمسح بطني وقال: اللهم اجعله ذكرًا مباركًا، قالت: فولدت غلامًا (^٢).\n_________\n(^١) في [أ، ب، ط]: (قال).\n(^٢) مجهول؛ لجهالة سرية عبد اللَّه بن جعفر.","vol":"16","page":373},{"text":"٣١٨٦١ - حدثنا الفضل بن دكين قال: حدثنا سفيان (عن) (^١) (أبي) (^٢) أمية عن داود بن (شابور) (^٣) قال: قال رجل (لطاوس) (^٤): ادع لنا، فقال: ما أجد لقلبي (الآن خشية) (^٥).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (بن).\n(^٢) سقط من النسخ، وأثبته من كتب التراجم والتخريج، انظر: العلل لأحمد ٢/ ٢٤٠، والطبقات لابن سعد ٥/ ٥٤١، والزهد لابن المبارك (٥٩)، والعزلة لابن أبي الدنيا ص ١٦، وسير أعلام النبلاء ٥/ ٤٢، والبداية والنهاية ٩/ ٢٤٢، وفي الحلية ٤/ ٤: (عن أمية)، وأبو أمية هو وهيب بن الورد.\n(^٣) في [أ، ب، ط]: (سابور).\n(^٤) في [جـ]: (الطاوس).\n(^٥) في [جـ، ك]: (خشية الآن).","vol":"16","page":374},{"text":"<span data-type='title' id=toc-4707>[١٦٢] ما يقول الرجل إذا (نعب) (^١) الغراب</span>\n_________\n(^١) في [أ، ط، هـ]: (نعق).","vol":"16","page":374},{"text":"٣١٨٦٢ - حدثنا محمد بن الحسن قال: حدثنا مهدي بن ميمون عن غيلان عن ابن عباس أنه كان إذا (نعب) (^١) الغراب قال: (اللهم) (^٢) لا طير إلا طيرك ولا خير إلا خيرك ولا إله غيرك (^٣).\n_________\n(^١) في [أ، ط، هـ]: (نعق).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) منقطع؛ غيلان بن جرير لا يروي عن ابن عباس، أخرجه عبد اللَّه بن أحمد في زوائد الزهد، ص ٢٣٨.","vol":"16","page":374},{"text":"<span data-type='title' id=toc-4708>[١٦٣] القنوت</span>","vol":"16","page":375},{"text":"٣١٨٦٣ - حدثنا أبو معاوية عن الأعمش عن يحيى بن وثاب قال: سمعته يقول في قنوته: اللهم عذب كفرة أهل الكتاب، اللهم اجعل قلوبهم على قلوب نساء كوافر.","vol":"16","page":375},{"text":"<span data-type='title' id=toc-4709>[١٦٤] الدعاء قائما</span>","vol":"16","page":375},{"text":"٣١٨٦٤ - حدثنا معاذ بن معاذ قال: حدثنا حميد عن الحسن عن جابر بن عبد اللَّه قال: كنا ندعو قياما وقعودا، ونسبح ركوعا وسجودا (^١).\n_________\n(^١) صحيح؛ أخرجه أبو داود (٨٣٣)، ومسدد وأحمد بن منيع كما في المطالب العالية (٥٠٩).","vol":"16","page":375},{"text":"<span data-type='title' id=toc-4710>[١٦٥] في الرجل الذي شكى امرأته إلى رسول اللَّه -ﷺ- ما (أمره) (^١) به</span>\n_________\n(^١) في [أ، ط، هـ]: (أمر).","vol":"16","page":375},{"text":"٣١٨٦٥ - حدثنا سفيان عن محمد بن المنكدر قال: جاء رجل يشكو امرأته إلى النبي -ﷺ- فأخذ برءوسهما وقال: \"اللهم أدم بينهما\" (^١).\n_________\n(^١) مرسل، وأخرجه أبو نعيم في دلائل النبوة (١٩٢) من طريق ابن المنكدر عن جابر.","vol":"16","page":375},{"text":"<span data-type='title' id=toc-4711>[١٦٦] في ثواب تكبيرة ما هو</span>","vol":"16","page":375},{"text":"٣١٨٦٦ - حدثنا عبدة بن سليمان عن صالح بن (حيان) (^١) قال: سمعت أبا\n⦗٣٧٦⦘\nوائل يقول: أعطاني عمر أربع أعطية بيده وقال: (التكبيرة) (^٢) خير من الدنيا وما فيها (^٣).\n_________\n(^١) في [أ، ب، ط]: (حبان).\n(^٢) في [أ، ح، ط، هـ]: (التكبير).\n(^٣) صحيح.","vol":"16","page":375},{"text":"<span data-type='title' id=toc-4712>[١٦٧] (ما دعا به) (^١) النبي -ﷺ- للرجل الذي نزل (عليه)</span> (^٢)\n_________\n(^١) في [أ، ط، هـ]: (دعاء).\n(^٢) في [هـ]: (بها).","vol":"16","page":376},{"text":"٣١٨٦٧ - حدثنا سليمان بن حرب قال: حدثنا شعبة بن الحجاج عن يزيد بن (خمير) (^١) قال: سمعت عبد اللَّه بن (بسر) (^٢) قال: (جاء رجل إلى النبي -ﷺ-) (^٣) فنزل فأتاه بطعام سويق وحيس فأكل، (وأتاه) (^٤) بشراب فشرب، (فناول) (^٥) من عن يمينه، وكان إذا أكل تمرا ألقى النوى هكذا -وأشار (بأصبعيه) (^٦) على ظهرهما، قال: فلما ركب النبي -ﷺ- قام أبي فأخذ بلجامه فقال: يا رسول اللَّه ادع لنا، فقال: \"اللهم بارك لهم فيما رزقتهم، واغفر لهم، وارحمهم\" (^٧).\n_________\n(^١) في [أ، ب، ط]: (جبير).\n(^٢) في [أ، ب]: (بشر).\n(^٣) في [هـ]: (جاء النبي -ﷺ- إلى رجل).\n(^٤) في [جـ]: (وتراه).\n(^٥) في [ط]: (فنادل).\n(^٦) في [ك]: (بأصبعه).\n(^٧) صحيح؛ أخرجه مسلم (٢٠٤٢)، وأحمد (١٧٦٧٥).","vol":"16","page":376},{"text":"<span data-type='title' id=toc-4713>[١٦٨] (ما يدعو به الرجل إذا رأى الكوكب ينقض)</span> (^١)\n_________\n(^١) في [ط]: بياض.","vol":"16","page":377},{"text":"٣١٨٦٨ - (حدثنا هاشم بن القاسم قال: حدثنا أبو عقيل قال) (^١): حدثنا (عمرو) (^٢) بن خالد قال: سمعت زيد بن علي يحدث عن أبيه عن جده قال: كان إذا رأى الكوكب منقضا قال: اللهم صوبه، وأصب به، وقنا شر ما يتبع (^٣).\n_________\n(^١) سقط من النسخ، وسبق أن ورد الخبر ٤/ ١٠٣ [٢٨٢٢٤]، فأثبت السقط منه، وهو نفس إسناد الخبر الذي يليه.\n(^٢) في [جـ، ز، ك]: (عمر).\n(^٣) ضعيف جدًا؛ عمرو بن خالد متروك.","vol":"16","page":377},{"text":"<span data-type='title' id=toc-4714>[١٦٩] ما يقول: الرجل إذا ابتاع مملوكا وما يقول: إذا رأى البرق</span>","vol":"16","page":377},{"text":"٣١٨٦٩ - حدثنا هاشم بن القاسم قال: حدثنا أبو عقيل قال: حدثنا مجالد عن الشعبي عن مسروق قال: كان ابن مسعود إذا اشترى مملوكا (قال) (^١): اللهم بارك لنا فيه، واجعله طويل العمر، كثير الرزق (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) ضعيف؛ لضعف مجالد.","vol":"16","page":377},{"text":"٣١٨٧٠ - حدثنا هاشم بن القاسم قال: حدثنا أبو عقيل عن شيخ حدثه قال: سألت ابن سيرين ما أقول في البرق إذا رأيته؟ قال: تغمض عينيك وتذكر اللَّه.","vol":"16","page":377},{"text":"<span data-type='title' id=toc-4715>[١٧٠] ما يقال: إذا قال المؤذن: أشهد أن لا إله إلا اللَّه وأشهد أن محمدا رسول اللَّه</span>","vol":"16","page":377},{"text":"٣١٨٧١ - حدثنا أبو أسامة قال: حدثني عبد اللَّه بن الوليد عن زياد عن الحسن\n⦗٣٧٨⦘\nقال: من قال إذا قال: المؤذن أشهد أن لا إله إلا اللَّه (و) (^١) أشهد أن محمدًا رسول اللَّه: (وأنا (أشهد) (^٢) مع) (^٣) من شهد، كان له أجر من شهد ومن لم يشهد.\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من: [ط].\n(^٣) في [أ، ب، جـ، ك]: (من أنا وأشهد).","vol":"16","page":377},{"text":"<span data-type='title' id=toc-4716>[١٧١] الاستعاذة من الشيطان</span>","vol":"16","page":378},{"text":"٣١٨٧٢ - حدثنا ابن نمير عن أبي جعفر بياع الطعام قال: كان أبو جعفر يقول: أعوذ باللَّه (من) (^١) (شر) (^٢) الشيطان والسلطان، وشر النبطي إذا استعرب، وشر العربي إذا استنبط، فقيل: وكيف يستنبط العربي؟ قال: إذا أخذ بأخذهم وزيهم.\n_________\n(^١) تكررت في: [أ، ب].\n(^٢) سقط من: [أ، ح، ط، هـ].","vol":"16","page":378},{"text":"<span data-type='title' id=toc-4717>[١٧٢] ما أمر النبي -ﷺ- عائشة حين أمرها أن توجز في الدعاء</span>","vol":"16","page":378},{"text":"٣١٨٧٣ - حدثنا عبد اللَّه بن نمير عن عبد الملك بن أبي سليمان عن رجل من أهل البصرة قال: أتى رسول اللَّه -ﷺ- بهدية، وعائشة قائمة تصلي، فأعجبه أن تأكل معه فقال: \"يا عائشة أجمعي وأوجزي (قال) (^١): قولي: اللهم إني أسألك من الخير كله عاجله وآجله، وأعوذ بك من الشر كله عاجله وآجله، وما قضيت من قضاء فبارك لي فيه واجعل عاقبته إلى خير\" (^٢).\n_________\n(^١) في [هـ]: (و).\n(^٢) مرسل مجهول؛ الرجل التابعي مجهول، وتقدم بإسناد آخر رقم [٣١٣١٤].","vol":"16","page":378},{"text":"<span data-type='title' id=toc-4718>[١٧٣] ما أمر به المحموم إذا اغتسل أن يدعو به</span>","vol":"16","page":379},{"text":"٣١٨٧٤ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن عبد الملك بن عمير عن رجل عن مكحول قال: قال رسول اللَّه -ﷺ-: \"ما من رجل يحم (فيغتسل) (^١) ثلاثة أيام متتابعة (يقول) (^٢) عند كل غسل: بسم اللَّه اللهم (إني) (^٣) إنما اغتسلت (التماس) (^٤) شفائك وتصديق نبيك (محمد -ﷺ-) (^٥)، إلا كشف عنه\" (^٦).\n_________\n(^١) في [أ، هـ]: (فليغتسل).\n(^٢) في [أ، ح، ط، هـ]: (فيقول).\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) في [أ، ط، هـ]: (رجاء).\n(^٥) سقط من: [ك].\n(^٦) مرسل مجهول؛ مكحول تابعي، والراوي عنه مبهم.","vol":"16","page":379},{"text":"<span data-type='title' id=toc-4719>[١٧٤] ما ذكر مما قاله يوسف ﵇ حين رأى عزيز مصر</span>","vol":"16","page":379},{"text":"٣١٨٧٥ - حدثنا الفضل بن دكين قال: حدثنا يونس بن أبي إسحاق عن زيد العمي قال: لما رأى يوسف عزيز مصر قال: اللهم إني أسألك بخيرك من خيره وأعوذ بقوتك من شره (^١).\n_________\n(^١) ضعيف؛ لضعف زيد العمي.","vol":"16","page":379},{"text":"<span data-type='title' id=toc-4720>[١٧٥] (باب السيماء)</span> (^١)\n_________\n(^١) السيماء: العلامة.","vol":"16","page":379},{"text":"٣١٨٧٦ - حدثنا عفان قال: حدثنا حماد بن سلمة عن حميد أن سعيد بن أبي الحسن كان يقول: اللهم سومنا سيماء الإيمان، وألبسنا لباس التقوى.","vol":"16","page":379},{"text":"٣١٨٧٧ - حدثنا عفان قال: حدثنا حماد بن سلمة (عن ثابت) (^١) قال: كنا في مكان لا (تنفذه) (^٢) الدواب فقمت وأنا أقرأ هؤلاء الآيات: ﴿غَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ﴾ [غافر: ٣]، قال: فمر شيخ على بغلة شهباء قال: قل: يا غافر الذنب اغفر ذنبي، يا قابل التوب اقبل توبتي، يا شديد العقاب اعف عن عقابي، يا ذا الطول طل علي بخير، قال: فقلتها ثم نظرت فلم أره.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [هـ]: (تفذه)، وفي [ط]: (ينفذه).","vol":"16","page":380},{"text":"٣١٨٧٨ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت عن عبيد اللَّه بن عبيد أن جبريل (موكل) (^١) بالحوائج فإذا سأل المؤمن ربه قال: (احبس) (^٢) (احبس) (^٣) (حبا) (^٤) لدعائه أن يزداد، وإذا سأل الكافر قال: أعطه، أعطه، بغضًا لدعائه.\n_________\n(^١) في [ط، هـ]: (يوكل).\n(^٢) في [ط]: (حبس)، وفي [ك]: (احبسه).\n(^٣) في [ب]: (حبسًا)، وفي [ط]: (حبس).\n(^٤) في [ح]: (حبسًا)، وفي [ط، هـ]: (محبًا).","vol":"16","page":380},{"text":"٣١٨٧٩ - حدثنا عفان قال: حدثنا حماد (عن) (^١) ثابت قال: كان أنس يقول: لقد تركت بعدي عجائز يكثرن أن يدعين اللَّه أن يوردهن حوض محمد -ﷺ- (^٢).\n_________\n(^١) في [ط]: (بن).\n(^٢) صحيح؛ أخرجه الحاكم ١/ ١٥٠، وابن أبي عاصم في السنة (٦٩٨)، والآجري في الشريعة (٨٣٨)، وابن المبارك في الزهد (١٦٠٩)، وأبو يعلى (٣٣٥٥).","vol":"16","page":380},{"text":"<span data-type='title' id=toc-4721>[١٧٦] ما دعا به النبي -ﷺ- في مسجد الفتح الذي يقال له: مسجد الأحزاب</span>","vol":"16","page":381},{"text":"٣١٨٨٠ - حدثنا عبيد اللَّه بن موسى قال: أخبرنا موسى بن عبيدة عن عمر بن الحكم الأنصاري قال: سألته هل صلى رسول اللَّه -ﷺ- في مسجد الفتح الذي يقال له مسجد الأحزاب؟ قال: لم يصل فيه (ولكنه) (^١) دعا، فكان من دعائه أن قال: \"اللهم لك الحمد، لا هادي لمن أضللت، ولا مضل لمن هديت، ولا مهين لمن أكرمت ولا مكرم لمن أهنت، ولا ناصر لمن خذلت، ولا خاذل لمن نصرت، ولا معز لمن أذللت ولا مذل لمن أعززت، ولا رازق لمن (حرمت) (^٢)، ولا حارم لمن رزقت، ولا مانع (لما) (^٣) أعطيت، ولا معطى (لما) (^٤) منعت، ولا رافع لمن خفضت (^٥)، ولا ساتر (لما) (^٦) خرقت، ولا خارق (لما) (^٧) سترت، ولا (مقرب) (^٨) (لما) (^٩) باعدت ولا مباعد (لما) (^١٠) قربت\"، ثم دعا عليهم فلم يصبح (في المدينة) (^١١)\n⦗٣٨٢⦘\n(كراب) (^١٢) من الأحزاب ولا من المشركين إلا أهلكه اللَّه غير حيي بن أخطب وقريظة قتلها اللَّه (^١٣) شتتت (^١٤).\n_________\n(^١) في [ط، هـ]: (لكنه).\n(^٢) في [أ، ب، جـ، ط]: (أحرمت).\n(^٣) في [هـ]: (لمن).\n(^٤) في [هـ]: (لمن).\n(^٥) زيدت في [هـ]: (ولا خافض لمن رفعت).\n(^٦) في [أ، ط، هـ]: (لمن).\n(^٧) في [هـ]: (لمن).\n(^٨) في [ك]: (قريب).\n(^٩) في [هـ]: (لمن).\n(^١٠) في [هـ]: (لمن).\n(^١١) في [جـ، ك]: (بالمدينة).\n(^١٢) أي: أحد، وفي [أ، ح، ط، هـ]: (وكذاب).\n(^١٣) في [هـ]: زيادة (و).\n(^١٤) مرسل ضعيف؛ عمر بن الحكم تابعي، وموسى بن عبيدة ضعيف.","vol":"16","page":381},{"text":"<span data-type='title' id=toc-4722>[١٧٧] دعوة لداود النبي -ﷺ</span>-","vol":"16","page":382},{"text":"٣١٨٨١ - حدثنا محمد بن الحسن (الأسدي) (^١) قال: حدثنا يحيى بن المهلب عن عطاء بن السائب عن أبي عبد اللَّه الجدلي قال: كان داود النبي -ﷺ- (يقول) (^٢): \"اللهم إني أعوذ بك من جار عينه تراني وقلبه يرعاني، إن رأى خيرًا (دفنه) (^٣) وإن رأى شرًا أشاعه\" (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [ط].\n(^٣) في [أ، ط]: (ذاعه)، وفي [ب]: (اذاعه).\n(^٤) ضعيف منقطع؛ محمد بن الحسن الأسدي ضعيف، وعطاء اختلط، وأبو عبد اللَّه الجدلي لم يدرك ذلك.","vol":"16","page":382},{"text":"٣١٨٨٢ - حدثنا سعيد بن زكريا عن عبد اللَّه بن مؤمل عن (ابن) (^١) أبي مليكة قال: كان ابن عباس إذا أتي بعطر دعا قبل ذلك (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ط].\n(^٢) حسن؛ سعيد بن زكريا صدوق.","vol":"16","page":382},{"text":"٣١٨٨٣ - وبلغنا أن الدعاء قبل ذلك (يستجاب) (^١).\n_________\n(^١) في [ط، هـ]: (مستجاب).","vol":"16","page":382},{"text":"<span data-type='title' id=toc-4723>[١٧٨] ما يدعو به الرجل (^١) إذا فرغ من وضوئه</span>\n_________\n(^١) في [جـ]: زيادة (ويقول).","vol":"16","page":383},{"text":"٣١٨٨٤ - حدثنا وكيع عن سفيان عن أبي هاشم الواسطي عن أبي مجلز عن قيس بن عباد عن أبي سعيد الخدري قال: من قال إذا فرغ من وضوئه: سبحانك اللهم وبحمدك، أشهد أن لا إله إلا أنت، أستغفرك وأتوب إليك، ختمت بخاتم، ثم رفعت تحت العرش فلم يكسر إلى يوم القيامة (^١).\n_________\n(^١) صحيح؛ أخرجه النسائي (٩٩١١)، وعبد الرزاق (٧٣٠ و٦٠٢٣)، وابن السني (٨٢)، والطبراني في الدعاء (٣٩١)، وورد مرفوعًا أخرجه النسائي (٩٩٠٩)، والحاكم ١/ ٥٦٤، وأحمد في العلل ٢/ ٢٥١، والطبراني في الأوسط (١٤٥٥)، وابن السني (٣٠)، والبيهقي في الدعوات (٥٩) وفي الشعب (٢٧٥٤)، والخطيب ٨/ ٢٤.","vol":"16","page":383},{"text":"٣١٨٨٥ - حدثنا عبد اللَّه بن نمير وعبد اللَّه بن داود عن الأعمش عن إبراهيم بن المهاجر عن سالم بن أبي الجعد قال: كان علي يقول إذا فرغ من وضوئه: أشهد أن لا إله إلا اللَّه وأشهد أن محمدا عبده ورسوله، رب اجعلني من التوابين واجعلني من المتطهرين (^١).\n_________\n(^١) حسن؛ إبراهيم بن مهاجر صدوق، أخرجه عبد الرزاق (٧٣١)، وابن فضيل في الدعاء (٦٢)، وقد ورد الخبر من طريق سالم عن ثوبان، أخرجه الطبراني في الأوسط (٤٨٩٥).","vol":"16","page":383},{"text":"٣١٨٨٦ - حدثنا زيد بن الحباب قال: حدثنا عمرو (بن) (^١) (عبد اللَّه) (^٢) بن وهب النخعي عن زيد العمي عن أنس بن مالك عن النبي -ﷺ- قال: \"من توضأ فقال: أشهد أن لا إله إلا اللَّه وحده لا شريك له وأشهد أن محمدا عبده ورسوله\n⦗٣٨٤⦘\n(ثلاث مرات) (^٣)، فتحت له ثمانية أبواب (^٤) الجنة يدخل من أيها شاء\" (^٥).\n_________\n(^١) في [ك]: (عن).\n(^٢) في [أ، ط، هـ]: (عبيد اللَّه).\n(^٣) في [ط، هـ]: (ثلاثًا).\n(^٤) في [جـ، ك]: زيادة (من).\n(^٥) ضعيف؛ لضعف زيد العمي، أخرجه أحمد (١٣٧٩٢)، وابن ماجه (٤٦٩)، وابن السني (٣٣)، والطبراني في الدعاء (٣٨٥).","vol":"16","page":383},{"text":"٣١٨٨٧ - حدثنا أبو عبد الرحمن (المقرئ) (^١) عن سعيد بن (أبي) (^٢) أيوب قال: حدثني زهرة بن (^٣) معبد أبو عقيل أن ابن عم له أخبره أنه سمع عقبة بن عامر يقول: قال رسول اللَّه -ﷺ-: \"من توضأ فأتم وضوءه، ثم رفع رأسه إلى السماء، فقال: أشهد أن لا إله إلا اللَّه وحده لا شريك له وأن محمدا عبده ورسوله، فتحت له ثمانية أبواب (من) (^٤) الجنة يدخل من أيها شاء\" (^٥).\n_________\n(^١) في [س]: (المقبري)، وفي [ك]: (المقزي)، وفي [أ، ط، هـ]: (المنقري).\n(^٢) سقط من: [أ، ب، جـ، ك].\n(^٣) في [ط]: زيادة (أبي).\n(^٤) سقط من: [ط، هـ].\n(^٥) مجهول؛ لجهالة ابن عم زهرة، أخرجه أحمد (١٧٣٦٣)، وأبو داود (١٧٢)، وأبو يعلى (١٨٠)، والبزار (٢٤٢)، والدارمي (٧١٦)، والطبراني ١٧/ (٩١٦)، وأصله بدون رفع البصر أخرجه مسلم (٢٣٤)، وأحمد (١٧٣١٤).","vol":"16","page":384},{"text":"٣١٨٨٨ - حدثنا عبدة بن سليمان عن جويبر عن الضحاك قال: كان حذيفة إذا تطهير قال: أشهد أن لا إله إلا اللَّه وأشهد أن محمدًا عبده ورسوله، اللهم اجعلني من التوابين واجعلني من المتطهرين (^١).\n_________\n(^١) ضعيف جدًا منقطع؛ جويبر متروك، والضحاك لا يروي عن حذيفة.","vol":"16","page":384},{"text":"<span data-type='title' id=toc-4724>[١٧٩] ما يدعو به الرجل (و) (^١) يقوله: إذا دخل الكنيف</span>\n_________\n(^١) سقط من: [هـ].","vol":"16","page":385},{"text":"٣١٨٨٩ - حدثنا هشيم قال: حدثنا عبد العزيز بن صهيب عن أنس بن مالك قال: كان النبي -ﷺ- إذا دخل الخلاء قال: \"أعوذ باللَّه من الخبث والخبائث\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٤٢)، ومسلم (٣٧٥).","vol":"16","page":385},{"text":"٣١٨٩٠ - حدثنا عبدة بن سليمان عن سعيد بن أبي عروبة عن قتادة عن قاسم الشيباني عن زيد بن أرقم قال: قال رسول اللَّه -ﷺ-: \"إن هذه الحشوش محتضرة، فإذا دخل أحدكم فليقل: اللهم إني أعوذ بك من الخبث والخبائث\" (^١).\n_________\n(^١) مضطرب، أخرجه أحمد (١٩٢٨٦)، وورد من حديث ابن علية عن سعيد عن قتادة عن النضر بن أنس عن زيد، ورواه هشام الدستوائي عن قتادة عن زيد، ورواه شعبة عن قتادة عن النضر بن أنس عن زيد، ورواه معمر عن قتادة عن النضر بن أنس عن أبيه، والنسائي في الكبرى (٩٩٠٦)، والترمذي في العلل ١/ ٨٢، وابن ماجه (٢٩٦)، وابن حبان (٤٠٨)، وابن خزيمة (٦٩)، والحاكم ١/ ١٨٧، والطبراني (٥١١٥)، والخطيب ١٣/ ٣٠١.","vol":"16","page":385},{"text":"٣١٨٩١ - حدثنا محمد بن بشر العبدي عن عبد العزيز بن عمر قال: حدثني الحسن بن يناق عن رجل من أصحاب عبد اللَّه بن مسعود (قال) (^١): قال عبد اللَّه: إذا دخلت الغائط فأردت التكشف فقل: اللهم إني أعوذ بك من الرجس والنجس والخبث والخبائث والشيطان الرجيم (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) مجهول؛ لإبهام الراوي عن ابن مسعود.","vol":"16","page":385},{"text":"٣١٨٩٢ - حدثنا عبدة بن سليمان عن جويبر عن الضحاك قال: كان حذيفة إذا دخل الخلاء قال: أعوذ باللَّه من الرجس النجس الخبيث المخبث من الشيطان الرجيم (^١).\n_________\n(^١) ضعيف جدًا منقطع؛ جويبر متروك، والضحاك لا يروي عن حذيفة.","vol":"16","page":385},{"text":"٣١٨٩٣ - حدثنا هشيم عن (أبي) (^١) معشر عن عبد اللَّه بن أبي طلبة عن أنس أن النبي -ﷺ- كان إذا دخل (الخلاء) (^٢) قال: \"بسم اللَّه اللهم إني أعوذ بك من الخبث والخبائث\" (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) في [جـ، ك]: (الكنيف).\n(^٣) ضعيف؛ لضعف أبي معشر، أخرجه ابن عدي ٧/ ٥٥، وابن أبي حاتم ١/ ٦٤، والطبراني في الأوسط (٢٨٠٣) وفي الدعاء (٣٥٦)، وأصله بدون التسمية عند البخاري (١٤٢)، ومسلم (٣٧٥).","vol":"16","page":386},{"text":"٣١٨٩٤ - حدثنا وكيع عن إسرائيل (عن) (^١) الزبرقان العبدي عن الضحاك قال: إذا دخلت الخلاء فقل: اللهم إني أعوذ بك من الرجس النجس الخبث المخبث (^٢) الشيطان الرجيم.\n_________\n(^١) سقط من: [هـ].\n(^٢) زيادة في [ب]: (من).","vol":"16","page":386},{"text":"<span data-type='title' id=toc-4725>[١٨٠] ما يقول الرجل وما يدعو به إذا خرج في المخرج</span>","vol":"16","page":386},{"text":"٣١٨٩٥ - حدثنا يحيى بن أبي بكير قال: حدثنا إسرائيل قال: أخبرنا يوسف بن أبي بردة قال: سمعت أبي يقول: دخلت على عائشة فسمعتها تقول: كان رسول اللَّه -ﷺ- إذا خرج من الغائط قال: \"غفرانك\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد ٦/ ١٥٥ (٢٥٢٦١)، وأبو داود (٣١)، والترمذي (٧)، والنسائي (٩٩٠٧)، وابن خزيمة (٩٠)، وابن حبان (١٤٤٤)، والحاكم ١/ ١٥٨، وابن ماجه (٣٠٠)، وابن الجارود (٤٢)، والدارمي (٦٨٠)، والبخاري في التاريخ ٨/ ٣٨٦ والأدب (٦٩٣)، والطبراني في الدعاء (٣٦٩)، والبيهقي ١/ ٩٧ وفي الدعوات (٥٦)، والمزي ٣٢/ ٤١٤، وابن الجوزي في العلل (٥٤٠)، وابن المنذر في الأوسط (٣٢٥)، وابن السني (٢٣).","vol":"16","page":386},{"text":"٣١٨٩٦ - حدثنا هشيم (عن) (^١) العوام عن إبراهيم التيمي أن نوحا النبي ﵇ كان إذا فرغ من الغائط قال: الحمد للَّه الذي أذهب (عني) (^٢) الأذى وعافاني (^٣).\n_________\n(^١) في [هـ]: (بن).\n(^٢) في [ك]: (عنا).\n(^٣) منقطع.","vol":"16","page":387},{"text":"٣١٨٩٧ - حدثنا هشيم قال: أخبرنا عوام قال: حدثت أن نوحا ﵇ كان يقول: الحمد للَّه الذي أذاقني (لذاته) (^١)، وأبقى فيَّ منفعته، وأذهب عني أذاه (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (لذته).\n(^٢) منقطع.","vol":"16","page":387},{"text":"٣١٨٩٨ - حدثنا عبدة بن سليمان ووكيع عن سفيان عن منصور عن أبي علي أن أبا ذر كان يقول إذا خرج من الخلاء: الحمد للَّه الذي أذهب عني الأذى وعافاني (^١).\n_________\n(^١) مجهول؛ لجهالة أبي علي، أخرجه ابن السني (٢٢)، والطبراني في الدعاء (٣٧٢).","vol":"16","page":387},{"text":"٣١٨٩٩ - حدثنا وكيع عن زمعة عن سلمة بن (وهرام) (^١) عن طاوس قال: قال رسول اللَّه -ﷺ-: \"إذا خرج أحدكم من الخلاء فليقل: الحمد للَّه الذي أذهب عني ما يؤذيني وأمسك علي ما ينفعني\" (^٢).\n_________\n(^١) في [هـ]: (هدام).\n(^٢) مرسل ضعيف؛ زمعة ضعيف، وطاوس تابعي، أخرجه الدارقطني ١/ ٥٧، والطبراني في الدعاء (٣٧١)، والبيهقي ١/ ١١١.","vol":"16","page":387},{"text":"٣١٩٠٠ - حدثنا إسحاق بن منصور قال: حدثنا هريم عن ليث عن المنهال بن عمرو قال: كان أبو الدرداء إذا خرج من الخلاء قال: الحمد للَّه الذي أماط عني الأذى وعافاني (^١).\n_________\n(^١) ضعيف؛ ليث ضعيف.","vol":"16","page":388},{"text":"٣١٩٠١ - حدثنا عبدة بن سليمان عن جويبر عن الضحاك قال: كان حذيفة يقول إذا خرج: الحمد للَّه الذي أذهب عني الأذى وعافاني (^١).\n_________\n(^١) ضعيف جدًا؛ جويبر متروك.","vol":"16","page":388},{"text":"<span data-type='title' id=toc-4726>[١٨١] في الرجل يشتري المملوك ما يدعو به</span>","vol":"16","page":388},{"text":"٣١٩٠٢ - حدثنا هاشم بن القاسم قال: حدثنا أبو عقيل قال: حدثنا مجالد عن الشعبي عن مسروق قال: كان ابن مسعود إذا اشترى مملوكا قال: اللهم بارك (لنا) (^١) فيه، واجعله طويل العمر كثير الرزق (^٢).\nتم كتاب الدعاء والحمد للَّه (كثيرًا) (^٣) على آلائه (ونعمه) (^٤)\n_________\n(^١) زيادة في: [هـ].\n(^٢) ضعيف؛ مجالد ضعيف.\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) سقط من: [أ، ط، هـ].","vol":"16","page":388},{"text":"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ\n(وصلى اللَّه على محمد وآله) (^١)\n\n<span data-type='title' id=toc-4727>[٢٩] كتاب فضائل القرآن</span>\n_________\n(^١) زيادة ما بين القوسين في: [ب].","vol":"16","page":389},{"text":"<span data-type='title' id=toc-4728>[١] ما جاء في إعراب القرآن</span>","vol":"16","page":389},{"text":"٣١٩٠٣ - (حدثنا أبو بكر بن أبي شيبة) (^١) بن إدريس عن المقبري عن جده (^٢) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أعربوا القرآن، والتمسوا (غرائبه) (^٣) \" (^٤).\n_________\n(^١) سقط من: [أ، جـ، ح، ط، هـ].\n(^٢) في [أ، ح، ط، هـ]: زيادة (عن إبراهيم).\n(^٣) في [أ، ب، ط]: (عرابته).\n(^٤) ضعيف جدًا؛ المقبري متروك، أخرجه الحاكم ٢/ ٤٣٩، وأبو يعلى (٦٥٦٠)، وابن منيع كما في المطالب (٣٥٠٨)، والبيهقي في الشعب (٢٢٩١)، والخطيب ٨/ ٧٧، والسلفي في معجم السفر (٨١٩).","vol":"16","page":389},{"text":"٣١٩٠٤ - حدثنا ابن فضيل عن ليث عن طلحة عن إبراهيم عن علقمة عن عبد اللَّه قال: أعربوا القرآن (^١).\n_________\n(^١) ضعيف؛ لضعف ليث بن أبي سليم، أخرجه سعيد بن منصور ق ٢/ (٢٩)، ويعقوب في المعرفة ٣/ ١٩٣ و٣١٥، وأبو نعيم في الحلية ٨/ ٣٠٩، والطبراني (٨٦٨٥)، وورد مرفوعًا أخرجه الطبراني في الأوسط (٧٥٧٤)، والقزويي في التدوين ٢/ ٤٥٧.","vol":"16","page":389},{"text":"٣١٩٠٥ - حدثنا عيسى بن يونس عن ثور عن (عمر) (^١) بن (زيد) (^٢) قال: كتب عمر إلى أبي موسى: أما بعد فتفقهوا في السنة وتفقهوا في العربية وأعربوا\n⦗٣٩٠⦘\nالقرآن فإنه عربي، (وتمعددوا) (^٣) فإنكم معديون (^٤).\n_________\n(^١) في [أ، ط، هـ]: (عمرو).\n(^٢) في [جـ]: (ذر)، وفي [أ، هـ]: (دينار).\n(^٣) في [أ، ط]: (تمعدو).\n(^٤) مجهول منقطع؛ لجهالة عمر بن زيد، وهو لا يروي عن عمر، انظر: التاريخ الكبير ٦/ ١٥٧، والجرح والتعديل ٦/ ١٠٩، والخبر أخرجه ابن عبد البر في جامع بيان العلم ٢/ ١٦٨، وسعيد بن منصور ٢ (٧٠، ٨٩)، والبيهقي في الشعب (٢٢٧٩).","vol":"16","page":389},{"text":"٣١٩٠٦ - حدثنا يحيى بن آدم قال: حدثنا حماد بن زيد قال: حدثنا واصل مولى (أبي) (^١) عيينة عن يحيى بن عقيل عن يحيى بن يعمر عن أبي بن كعب قال: تعلموا العربية كما تعلمون حفظ القرآن (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (ابن).\n(^٢) رجاله ثقات، أخرجه ابن عدي ١/ ٢٠٩، والبيهقي في الشعب (٢٣٠١).","vol":"16","page":390},{"text":"٣١٩٠٧ - حدثنا (معتمر) (^١) عن ليث عن مجاهد عن ابن عمر قال: أعربوا القرآن (^٢).\n_________\n(^١) في [جـ]: (معمر).\n(^٢) ضعيف؛ ليث ضعيف، وأخرجه البيهقي في شعب الإيمان (٢٢٩٤).","vol":"16","page":390},{"text":"٣١٩٠٨ - حدثنا وكيع عن سفيان عن عقبة الأسدي عن أبي العلاء قال: قال عبد اللَّه: أعربوا القرآن فإنه عربي (^١).\n_________\n(^١) مجهول؛ لجهالة عقبة الأسدي.","vol":"16","page":390},{"text":"٣١٩٠٩ - حدثنا علي بن مسهر عن يوسف بن (صهيب) (^١) عن ابن بريدة عن رجل من أصحاب النبي -ﷺ- قال: \"لأن أقرأ آية بإعراب أحب إليّ من أن أقرأ كذا وكذا آية بغير إعراب\" (^٢).\n_________\n(^١) في [ط، هـ]: (حبيب).\n(^٢) صحيح.","vol":"16","page":390},{"text":"٣١٩١٠ - حدثنا ابن إدريس عن عبيد اللَّه عن نافع عن ابن عمر أنه كان يضرب ولده على اللحن (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري في الأدب المفرد (٨٨٠)، والخطيب في الجامع (١٠٨٤).","vol":"16","page":391},{"text":"٣١٩١١ - حدثنا حسين بن علي عن أبي موسى قال: قال رجل للحسن: يا أبا سعيد، واللَّه ما أراك تلحن: فقال: يا ابن أخي إني سبقت اللحن.","vol":"16","page":391},{"text":"٣١٩١٢ - حدثنا أبو أسامة عن عمر بن حمزة قال: أخبرني سالم أن زيد بن ثابت استشار عمر في جمع القرآن فأبى عليه (وقال) (^١): أنتم قوم تلحنون واستشار عثمان فأذن له (^٢).\n_________\n(^١) في [ط، هـ]: (فقال).\n(^٢) ضعيف منقطع؛ عمر بن حمزة ضعيف، وسالم لم يسمع من زيد بن ثابت.","vol":"16","page":391},{"text":"٣١٩١٣ - حدثنا أبو داود الطيالسي عن شعبة عن أبي رجاء قال: سألت محمدا عن نقط المصاحف فقال: (^١) أخاف أن تزيدوا في الحروف أو تنقصوا منها.\n_________\n(^١) في [هـ]: زيادة (إني).","vol":"16","page":391},{"text":"٣١٩١٤ - وسألت الحسن فقال: (أما) (^١) بلغك ما كتب به عمر أن تعلموا العربية وحسن (العبارة) (^٢) (والتفقه) (^٣) في الدين (^٤).\n_________\n(^١) في [أ، ط، هـ]: (ما).\n(^٢) أي تعبير الرؤيا، وفي [جـ، ك]: (العبادة)، وانظر: سنن سعيد ٢ (٨٩)، وشعب الإيمان ٢/ ٥٤٨، ومصادر التخريج.\n(^٣) في [أ، ط، هـ]: (وتفقهوا).\n(^٤) منقطع؛ الحسن لم يسمع من عمر، أخرجه ابن أبي داود في المصاحف (٤٦١)، وعبد الرزاق (٧٩٤٨).","vol":"16","page":391},{"text":"٣١٩١٥ - حدثنا إسحاق بن (سليمان) (^١) عن معاوية (بن) (^٢) يحيى عن يونس بن ميسرة (الجبلاني) (^٣) عن أم الدرداء قالت: إني لأحب أن أقرأه كما أنزل -يعني إعراب القرآن.\n_________\n(^١) في [أ، جـ]: (سلمان).\n(^٢) في [ط، هـ]: (عن).\n(^٣) في [أ، هـ]: (الجيلاني)، وفي الإنساب للسمعاني ٢/ ١٧٠: (الحبلاني)، \"بضم الحاء المهملة والباء المعجمة بنقطة وفي آخرها نون\"، وخالفه في ٢/ ٢٢ فذكره بضم الجيم، وقال ابن الجزري في الباب ١/ ٣٣٨: \"هكذا ذكر أبو سعد: (الحبلاني) بالحاء المهملة وهو تصحيف وإنما هو جبلاني بالجيم، وهو جبلان بن سهل\"، وانظر: تاج العروس ٢٨/ ١٣٨.","vol":"16","page":392},{"text":"٣١٩١٦ - حدثنا يحيى بن آدم قال: حدثنا حماد بن زيد عن يزيد بن حازم عن (سليمان) (^١) بن يسار قال: انتهى عمر إلى قوم يقرئ بعضهم بعضًا، فلما رأوا عمر سكتوا فقال: ما كنتم تراجعون؟ قلنا: (كنا) (^٢) (نقرئ) (^٣) بعضنا بعضًا، فقال: إقرءوا ولا تلحنوا (^٤).\n_________\n(^١) في [جـ]: (سلمان).\n(^٢) في [أ، ب، جـ، ك]: (كان).\n(^٣) في [جـ]: (يقرئ).\n(^٤) منقطع؛ سليمان بن يسار لم يدرك عمر، أخرجه سعيد ٢/ (٣٧)، والبيهقي في الشعب (٢٢٩٨).","vol":"16","page":392},{"text":"٣١٩١٧ - حدثنا جرير عن ثعلبة عن مقاتل بن حيان قال: كلام أهل السماء العربية ثم قرأ: ﴿حم (١) وَالْكِتَابِ الْمُبِينِ (٢) إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ (٣) وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ﴾ [الزخرف: ١ - ٤].","vol":"16","page":392},{"text":"٣١٩١٨ - حدثنا أبو معاوية عن عاصم عن مورق قال: قال عمر: تعلموا اللحن والفرائض، فإنه من دينكم (^١).\n_________\n(^١) صحيح.","vol":"16","page":392},{"text":"٣١٩١٩ - حدثنا مالك بن إسماعيل قال: حدثنا جعفر الأحمر عن مطرف عن سوادة بن الجعد عن أبي جعفر قال: من فقه الرجل (عرفانه) (^١) (اللحن) (^٢).\n_________\n(^١) في [ط]: (فإنه).\n(^٢) في [ك]: (للحن).","vol":"16","page":393},{"text":"٣١٩٢٠ - حدثنا أبو أسامة عن عوف عن خليد العصري قال: لما قدم علينا سلمان أتيناه (ليستقرئنا) (^١) القرآن، فقال: القرآن عربي فاستقرؤه رجلًا عربيًا، فاستقرأنا زيد بن صوحان فكان إذا أخطأ أخذ عليه سلمان، فإذا أصاب قال: أيم اللَّه (^٢).\n_________\n(^١) في [أ، ب، ط]: (ليستعربنا).\n(^٢) صحيح.","vol":"16","page":393},{"text":"<span data-type='title' id=toc-4729>[٢] في تعليم القرآن كم آية</span>","vol":"16","page":393},{"text":"٣١٩٢١ - حدثنا محمد بن فضيل عن عطاء بن السائب عن أبي عبد الرحمن قال: حدثنا من كان (يقرئنا) (^١) من أصحاب رسول اللَّه -ﷺ- أنهم كانوا (يقترئون) (^٢) من رسول اللَّه -ﷺ- عشر آيات، ولا يأخذون في العشر الأخرى حتى يعلموا ما في هذه من العمل والعلم (قال: فعلمنا) (^٣) العمل والعلم (^٤).\n_________\n(^١) في [أ، ب، جـ، ط]: (يقرأ بنا).\n(^٢) في [أ، ب، جـ، ط]: (يعتربون).\n(^٣) في [هـ]: (فإنا علمنا).\n(^٤) ضعيف؛ سماع ابن فضيل من عطاء بعد اختلاطه، أخرجه أحمد (٢٣٤٨٢)، والحاكم ١/ ٥٥٧، وابن سعد ٦/ ١٧٢، وابن جرير في التفسير ١/ ٣٦، والطحاوي في شرح المشكل (١٤٥١)، والبيهقي ٣/ ١١٩، والسمرقندي في التفسير ١/ ٣٥.","vol":"16","page":393},{"text":"٣١٩٢٢ - حدثنا وكيع عن خالد بن دينار عن أبي العالية قال: تعلموا القرآن خمس آيات خمس آيات، فإن رسول اللَّه -ﷺ- كان يأخذه خمسا خمسًا (^١).\n_________\n(^١) مرسل؛ أبو العالية تابعي، أخرجه أبو نعيم في الحلية ٢/ ٢١٩، والبيهقي في الشعب (١٩٥٨)، وورد موقوفًا على عمر، أخرجه الخطيب ١٣/ ٢٨٧، وأبو حاتم في العلل ٢/ ٨٥ (١٧٤٩)، والبيهقي في الشعب (١٩٥٩).","vol":"16","page":394},{"text":"٣١٩٢٣ - حدثنا وكيع عن إسماعيل قال: كان أبو عبد الرحمن يعلمنا خمسًا خمسًا.","vol":"16","page":394},{"text":"<span data-type='title' id=toc-4730>[٣] ثواب من قرأ حروف القرآن</span>","vol":"16","page":394},{"text":"٣١٩٢٤ - حدثنا مروان بن معاوية عن عبد الملك بن أبجر عن المنهال بن عمرو عن قيس بن (سكن) (^١) قال: قال عبد اللَّه: تعلموا القرآن، فإنه يكتب بكل حرف منه عشر حسنات ويكفر به عشر سيئات، أما إني (لا) (^٢) أقول الم، (ولكني) (^٣) أقول: ألف (عشر) (^٤) ولام (عشر) (^٥) وميم (عشر) (^٦) (^٧).\n_________\n(^١) في [أ، ب، ط]: (سكر).\n(^٢) سقط من: [ك].\n(^٣) في [ط، هـ]: (ولكن).\n(^٤) في [أ، ب، جـ، ك]: (عشرًا)، وسقط من: [ط].\n(^٥) في [أ، ب، جـ، ك]: (عشرًا)، وسقط من: [ط].\n(^٦) في [أ، ب، جـ، ك]: (عشرًا)، وسقط من: [ط].\n(^٧) صحيح؛ أخرجه سعيد بن منصور ٢ (٤)، والطبراني (٨٦٤٧)، والبيهقي في الشعب (١٩٨٨)، وورد مرفوعًا عند الترمذي (٢٩١٠)، والدارمي (٣٣٠٨)، والحكم ١/ ٥٥٥، وأبو نعيم ٩/ ٢٩٣.","vol":"16","page":394},{"text":"٣١٩٢٥ - حدثنا زيد بن حباب عن موسى بن (عبيدة) (^١) قال: حدثنا محمد بن كعب عن عوف بن مالك الأشجعي قال: قال رسول اللَّه -ﷺ-: \"من قرأ حرفًا من كتاب اللَّه كتب (اللَّه) (^٢) له حسنة، لا أقول: ﴿الم (١) ذَلِكَ الْكِتَابُ﴾ [البقرة: ١ - ٢]، ولكن الحروف مقطعة عن الألف واللام والميم\" (^٣).\n_________\n(^١) في [أ، ب]: (عبيلي)، وفي [جـ]: (عبدة).\n(^٢) سقط من: [ك].\n(^٣) ضعيف؛ موسى ضعيف، أخرجه البخاري في التاريخ ١/ ٢١٦، والبزار (٢٧٦١)، والطبراني ١٨/ (١٤١)، وفي الأوسط (٣١٤)، والبيهقي في الشعب (١٩٨٣)، والخطيب في الموضح ٢/ ٣٨٨، وورد من طريق محمد عن ابن مسعود.","vol":"16","page":395},{"text":"٣١٩٢٦ - حدثنا أبو الأحوص عن عطاء بن السائب عن أبي الأحوص عن عبد اللَّه قال: تعلموا القرآن واتلوه، فإن اللَّه (يأجركم) (^١) على (تلاوته) (^٢) بكل حرف عشر حسنات، أما إني لا أقول الم ولكن ألف ولام وميم (^٣).\n_________\n(^١) في [ط]: (يا حب كم).\n(^٢) في [ك]: (تلاوه).\n(^٣) ضعيف؛ خطاء اختلط، أخرجه الدارمي (٣٣٠٨)، وأبو عبيد في فضائل القرآن ص ٢٥، والطبراني (٨٦٤٧)، وسعيد بن منصور ٢ (٤)، وابن المبارك في الزهد (٨٠٨).","vol":"16","page":395},{"text":"٣١٩٢٧ - حدثنا محمد بن بشر قال: حدثنا مسعر عن (شباك) (^١) الضبي عن إبراهيم عن علقمة أو الأسود عن عبد اللَّه قال: من قرأ القرآن يبتغي به وجه اللَّه كان له بكل حرف عشر حسنات ومحو عشر سيئات (^٢).\n_________\n(^١) في [أ، ح، ط، ك، هـ]: (سليمان).\n(^٢) صحيح.","vol":"16","page":395},{"text":"<span data-type='title' id=toc-4731>[٤] في حسن الصوت بالقرآن</span>","vol":"16","page":396},{"text":"٣١٩٢٨ - حدثنا (حفص) (^١) بن غياث ووكيع عن الأعمش عن طلحة عن عبد الرحمن بن عوسجة عن البراء بن عازب قال: قال رسول اللَّه -ﷺ-: \"زينوا القرآن بأصواتكم\" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (جعفر).\n(^٢) صحيح؛ أخرجه أحمد (١٨٤٩٤)، وأبو داود (١٤٦٨)، والنسائي ٢/ ١٧٩، وابن خزيمة (١٥٥٦)، وابن ماجه (١٣٤٢)، والبخاري في خلق أفعال العباد ص ٤٩، والحاكم ١/ ٥٧٢، وتمام (١٣١٦/ الروض)، وابن حبان (٧٤٩)، والدارمي (٣٥٠١)، وأبو يعلى (١٦٨٦)، والبيهقي في الشعب (٢١٤٠)، ويعقوب في المعرفة ٣/ ١٧٨، والطبراني في الأوسط (٢٦١١)، وأبو نعيم في الحلية ٥/ ٢٧، والبغوي (٨١٧)، والطيالسي (٧٣٨)، وأبو عبيد في فضائل القرآن ص ٧٦، والآجري في حملة القرآن (٨٧).","vol":"16","page":396},{"text":"٣١٩٢٩ - حدثنا يزيد بن هارون قال: حدثنا محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: دخل رسول اللَّه -ﷺ- المسجد فسمع قراءة رجل (فقال) (^١): \"من هذا؟ \" (فقيل) (^٢): عبد اللَّه بن قيس فقال: \"لقد أوتي هذا (من) (^٣) مزامير آل داود\" (^٤).\n_________\n(^١) في [أ، ب، جـ]: (فقيل).\n(^٢) في [ط، هـ]: (فقال).\n(^٣) سقط من: [أ، ح، ط، هـ].\n(^٤) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٩٨٠٦)، والنسائي ٢/ ١٨٠، وابن ماجه (١٣٤١)، وابن حبان (٧١٩٦)، والدارمي (٣٤٩٩)، والطحاوي في شرح المشكل (١١٦٠)، وابن سعد ٤/ ١٠٧، والبغوي (١٢١٩)، والطبراني في الأوسط (٢٧٠٠)، والبخاري في خلق أفعال العباد ١/ ٦٧.","vol":"16","page":396},{"text":"٣١٩٣٠ - حدثنا عبد اللَّه بن نمير عن مالك (بن) (^١) مغول عن ابن بريدة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"لقد أوتي الأشعري مزمارا من مزامير آل داود\" (^٢).\n_________\n(^١) في [جـ]: (عن).\n(^٢) صحيح؛ أخرجه مسلم (٧٩٣)، وأحمد (٢٢٩٦٩).","vol":"16","page":397},{"text":"٣١٩٣١ - حدثنا شبابة عن ليث بن سعد عن ابن شهاب عن عبد الرحمن بن كعب بن مالك أن النبي -ﷺ- قال لأبي موسى وسمعه يقرأ القرآن: \"لقد أوتي أخوكم من مزامير آل داود\" (^١).\n_________\n(^١) مرسل؛ عبد الرحمن بن كعب تابعي، أخرجه الطبراني ١٩/ (١٦١)، وابن عساكر ٣٢/ ٥٣، وابن سعد ٤/ ١٠٧.","vol":"16","page":397},{"text":"٣١٩٣٢ - (حدثنا) (^١) أبو بكر قال: بلغني عن ابن عيينة عن الزهري عن عروة عن عائشة عن النبي -ﷺ- بمثله أو نحوه (^٢).\n_________\n(^١) في [ك]: (قال).\n(^٢) منقطع؛ لم يذكر المؤلف الواسطة بينه وبين ابن عيينة، وقد رواه أحمد عن ابن عيينة سماعًا، وهكذا عند الشافعي والدارمي، والزهري يرويه من طريق يعين لا مانع من ثبوتهما جميعًا، والحديث أخرجه أحمد (٢٤٠٩٧)، والنسائي ٢/ ١٨٠، وابن حبان (٧١٩٥)، وعبد الرزاق (٤١٧٧) والدارمي (١٤٨٩)، وابن سعد ٢/ ٣٤٤، والطحاوي في شرح المشكل (١١٥٨)، وإسحاق (٦٢٤)، وعبد بن حميد (١٤٧٦).","vol":"16","page":397},{"text":"٣١٩٣٣ - حدثنا أبو أسامة عن أبي حنيفة عن حماد عن إبراهيم قال: قال عمر: حسنوا أصواتكم بالقرآن (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يسمع من عمر.","vol":"16","page":397},{"text":"٣١٩٣٤ - حدثنا سفيان بن عيينة عن عمرو عن ابن أبي مليكة عن عبد\n⦗٣٩٨⦘\nاللَّه بن أبي نهيك عن سعد قال: قال رسول اللَّه -ﷺ-: \"ليس منا من لم يتغن بالقرآن\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٤٧٦)، وأبو داود (١٤٦٩)، وابن ماجه (١٣٣٧)، والحاكم ١/ ٥٦٩، والبيهقي ١٠/ ٢٣١، وعبد الرزاق (٤١٧٠)، والحميدي (٧٧)، وأبو يعلى (٦٨٩)، وابن حبان (١٢٠)، والدارمي (١٤٩٠)، والطيالسي (٢٠١)، وتقدم ٢/ ٥٢٢.","vol":"16","page":397},{"text":"٣١٩٣٥ - حدثنا ابن عيينة عن عمرو عن أبي سلمة روايةً قال: \" (ما) (^١) أذن اللَّه لشيء كإذنه لعبده يترنم بالقرآن\" (^٢).\n_________\n(^١) سقط من: [ك].\n(^٢) مرسل؛ أبو سلمة تابعي، أخرجه عبد الرزاق (٤١٦٨)، وأخرجه متصلًا البخاري (٥٠٢٣)، ومسلم (٧٩٢).","vol":"16","page":398},{"text":"٣١٩٣٦ - (حدثنا) (^١) حفص عن ليث عن طاوس قال: كان يقال: أحسن الناس صوتًا بالقرآن أخشاهم للَّه.\n_________\n(^١) سقط من: [ك].","vol":"16","page":398},{"text":"٣١٩٣٧ - حدثنا أبو أسامة عن مسعر عن عبد الكريم عن طاوس سئل (^١) من أقرأ الناس؟ قال: (من) (^٢) إذا قرأ رأيته يخشى اللَّه، قال: وكان طلق من أولئك.\n_________\n(^١) زاد في [هـ]: (النبي -ﷺ-)، ولم ترد الزيادة عند سعيد بن منصور ٢ (٤٧).\n(^٢) سقط من: [ك].","vol":"16","page":398},{"text":"٣١٩٣٨ - حدثنا وكيع قال: حدثنا الأعمش عن أبي الضحى عن مسروق قال: كنا مع أبي موسى (فجننا) (^١) الليل إلى بستان خرب قال: فقام من الليل فقرأ قراءة حسنة (^٢).\n_________\n(^١) في [هـ]: (فجئنا).\n(^٢) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ٢٠٩، وابن عساكر ٣٢/ ٨٨.","vol":"16","page":398},{"text":"٣١٩٣٩ - حدثنا (يزيد) (^١) بن هارون قال: أخبرنا حماد بن سلمة عن ثابت عن أنس أن أبا موسى كان يقرأ ذات ليلة ونساء النبي -ﷺ- يستمعن فقيل له فقال: لو علمت لحبرت تحبيرا أو (لشوفت) (^٢) (تشويقًا) (^٣) (^٤).\n_________\n(^١) في [جـ]: (زيد).\n(^٢) أي: جعلت الانظار تتطلع لقراءتي، وفي [أ، ب]: (لشوقت)، وفي [هـ]: (تشوقت).\n(^٣) في [أ، ب، هـ]: (تشويقًا).\n(^٤) صحيح؛ أخرجه الضياء في المختارة (١٦٥٠)، والبغوي في مسند ابن الجعد (١٦٥٠)، وأحمد بن منيع كما في المطالب العالية (٣٤٨٦)، وأبو نعيم في الحلية ٨/ ٣٠٢، وابن عدي ٣/ ٣٦٥، وابن عساكر ٣٢/ ٥٠، وابن سعد ٢/ ٣٤٤ - ٣٤٥.","vol":"16","page":399},{"text":"<span data-type='title' id=toc-4732>[٥] في التطريب من كرهه</span>","vol":"16","page":399},{"text":"٣١٩٤٠ - حدثنا (عفان) (^١) قال: حدثنا حماد بن سلمة قال: أخبرنا عمران بن عبد اللَّه بن طلحة أن رجلًا قرأ في مسجد النبي -ﷺ- في رمضان فطرب فأنكر ذلك القاسم وقال: يقول: اللَّه (تعالى) (^٢): ﴿وَإِنَّهُ (لَكِتَابٌ) (^٣) عَزِيزٌ (٤١) لَا يَأْتِيهِ الْبَاطِلُ مِنْ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ تَنْزِيلٌ مِنْ حَكِيمٍ حَمِيدٍ﴾ [فصلت: ٤١ - ٤٢].\n_________\n(^١) في [ك]: (عقال).\n(^٢) سقط من: [جـ، ك].\n(^٣) في [ك]: (كتاب).","vol":"16","page":399},{"text":"٣١٩٤١ - حدثنا عبد اللَّه بن إدريس عن الأعمش أن رجلًا قرأ عند أنس فطرب فكره ذلك أنس (^١).\n_________\n(^١) منقطع؛ سليمان بن الأعمش لم يدرك أنسًا.","vol":"16","page":399},{"text":"٣١٩٤٢ - حدثنا (عفان) (^١) قال: حدثنا حماد بن سلمة قال: أخبرنا (عبيد اللَّه) (^٢) بن أبي بكر أن زياد (النميري) (^٣) جاء مع (القراء) (^٤) إلى أنس بن مالك (فقيل) (^٥) له: إقرأ، فرفع صوته، وكان رفيع الصوت، فكشف أنس عن وجهه الخرقة، وكان على وجهه خرقة سوداء، فقال: ما هذا؟ ما هكذا كانوا يفعلون، وكان إذا رأى شيئًا ينكره كشف الخرقة عن وجهه (^٦).\n_________\n(^١) في [ك]: (عقال).\n(^٢) في [هـ]: (عبد اللَّه).\n(^٣) في [ك]: (النمري).\n(^٤) في [أ، ب، ط]: (القرآن).\n(^٥) في [هـ]: (فقال)، وفي [ط]: (فقابل).\n(^٦) صحيح.","vol":"16","page":400},{"text":"٣١٩٤٣ - حدثنا جرير عن ليث (عن) (^١) عبد الرحمن بن الأسود قال: كان أحدهم يمد بالآية في جوف الليل.\n_________\n(^١) في [جـ]: (بن).","vol":"16","page":400},{"text":"<span data-type='title' id=toc-4733>[٦] في فضل من قرأ القرآن</span>","vol":"16","page":400},{"text":"٣١٩٤٤ - (حدثنا وكيع) (^١) حدثنا محمد بن عبد الرحمن السدوسي عن (معفس) (^٢) ابن عمران عن أم الدرداء قالت: دخلت على عائشة فقلت: ما فضل\n⦗٤٠١⦘\nمن قرأ القرآن على (من) (^٣) لم (يقرأه) (^٤) ممن دخل الجنة؟ فقالت عائشة: إن عدد درج الجنة على عدد آي القرآن، فليس أحد ممن دخل الجنة أفضل ممن قرأ القرآن (^٥).\n_________\n(^١) سقط من النسخ، وانظر: التاريخ الكبير ١/ ١٥٧، والجرح والتعديل ٧/ ٣٢٤، والثقات ٧/ ٣٧٤.\n(^٢) في [أ، ح، ط، هـ]: (مفعس).\n(^٣) في [هـ]: (ممن).\n(^٤) في [أ، جـ، ط، ك]: (يقره).\n(^٥) مجهول؛ لجهالة السدوسي، أخرجه ابن عساكر ٥٩/ ٣٥٥، والحارث المحاسبي في فهم القرآن ص ٢٩٤، والداني في البيان في عد آي القرآن ص ٢٩٩.","vol":"16","page":400},{"text":"٣١٩٤٥ - حدثنا وكيع قال: حدثنا إسماعيل بن رافع عن رجل عن عبد اللَّه بن (عمرو) (^١) قال: من قرأ القرآن فكأنما استدرجت النبوة بين جنبيه إلا أنه لا يوحى إليه (^٢).\n_________\n(^١) في [أ، ب]: (عمر).\n(^٢) مجهول؛ لإبهام الراوي عن عبد اللَّه بن عمرو، وإسماعيل ضعيف، أخرجه ابن عساكر ٦٨/ ٢٢٥، والخطيب في الفقيه والمتفقه ١/ ١٩٧، والبيهقي في الشعب (٢٥٩٠).","vol":"16","page":401},{"text":"٣١٩٤٦ - حدثنا وكيع قال: حدثنا عمران أبو بشر الحلبي عن الحسن قال: قال رسول اللَّه -ﷺ-: \"لا فاقة لعبد يقرأ القرآن، ولا غنى له بعده\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"16","page":401},{"text":"٣١٩٤٧ - حدثنا محمد بن فضيل عن عطاء بن السائب عن أبيه عن سعيد بن جبير عن ابن عباس قال: من قرأ القرآن واتبع ما فيه هداه اللَّه من الضلالة ووقاه يوم القيامة سوء (الحساب) (^١) وذلك بأن اللَّه يقول: ﴿فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَى﴾ (^٢) [طه: ١٢٣].\n_________\n(^١) في [ط]: (السايب).\n(^٢) ضعيف؛ عطاء اختلط.","vol":"16","page":401},{"text":"٣١٩٤٨ - [حدثنا أبو خالد الأحمر عن عمرو بن قيس عن عكرمة عن ابن عباس قال: ضمن اللَّه لمن قرأ القرآن لا يضل في الدنيا، ولا يشقى في الآخرة، ثم تلا: ﴿فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَى﴾] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].\n(^٢) حسن؛ أبو خالد صدوق، أخرجه الثوري في التفسير ص ١٩٧، وابن جرير ١٦/ ٢٢٥.","vol":"16","page":402},{"text":"٣١٩٤٩ - حدثنا أبو أسامة عن الحكم بن هشام عن عبد الملك بن عمير قال: كان يقال: إن أبقى الناس عقولًا (قَرَأة) (^١) القرآن.\n_________\n(^١) في [هـ]: (قراء)، وفي [ط]: (قراءة).","vol":"16","page":402},{"text":"٣١٩٥٠ - حدثنا أبو الأحوص (عن عاصم) (^١) عن عكرمة قال: من قرأ القرآن لم يرد إلى أرذل العمر ثم (قرأ) (^٢): ﴿لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا﴾ [النحل: ٧٠].\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [ك]: (تلَى).","vol":"16","page":402},{"text":"٣١٩٥١ - حدثنا وكيع عن موسى بن (عبيدة) (^١) عن محمد بن كعب قال: من قرأ القرآن فكأنما رأى النبي -ﷺ- ثم قرأ: ﴿وَمَنْ بَلَغَ أَئِنَّكُمْ لَتَشْهَدُونَ (أَنَّ مَعَ اللَّهِ آلِهَةً أُخْرَى) (^٢)﴾ [الأنعام: ١٩].\n_________\n(^١) في [أ]: (عبيلة).\n(^٢) سقط من: [أ، ب، جـ، ك].","vol":"16","page":402},{"text":"٣١٩٥٢ - حدثنا وكيع عن إبراهيم بن (يزيد) (^١) عن الزهري عن معاذ بن جبل قال: من استظهر القرآن كانت له دعوة، إن شاء يعجلها (لدنيا) (^٢)،\n⦗٤٠٣⦘\nوإن شاء (لآخرة) (^٣) (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (زيد).\n(^٢) وفي [أ، ط]: (لديني)، وفي [هـ]: (لدنياه).\n(^٣) في [أ، هـ]: (لآخرته).\n(^٤) ضعيف جدًا منقطع؛ إبراهيم متروك، والزهري لا يروي عن معاذ.","vol":"16","page":402},{"text":"<span data-type='title' id=toc-4734>[٧] في القرآن بأي لسان نزل</span>","vol":"16","page":403},{"text":"٣١٩٥٣ - حدثنا جعفر بن عون قال: أخبرنا إبراهيم بن إسماعيل الأنصاري قال: أخبرنا ابن شهاب عن عبيد بن (السباق) (^١) أن عثمان قال: إنما نزل بلسان قريش -يعني القرآن (^٢).\n_________\n(^١) في [ط]: (الساق).\n(^٢) ضعيف منقطع؛ عبيد لم يسمع من عثمان، وإبراهيم بن إسماعيل الأنصاري ضعيف، وقد أخرجه البخاري (٤٩٨٧)، من طريق الزهري عن أنس عن عثمان.","vol":"16","page":403},{"text":"٣١٩٥٤ - حدثنا الفضل بن دكين قال: حدثنا (^١) سلمة (بن) (^٢) (نبيط) (^٣) عن الضحاك قال: نزل القرآن بكل لسان.\n_________\n(^١) في [أ، ط، هـ]: زيادة (حماد بن).\n(^٢) في [هـ]: (عن).\n(^٣) في [ك]: (بنيط).","vol":"16","page":403},{"text":"٣١٩٥٥ - حدثنا (عبيد اللَّه) (^١) عن إسرائيل عن أبي إسحاق عن أبي ميسرة قال: نزل القرآن بكل لسان.\n_________\n(^١) في [أ، ح، ط، هـ]: (عبد اللَّه).","vol":"16","page":403},{"text":"٣١٩٥٦ - حدثنا (^١) زيد بن الحباب عن (سيف) (^٢) قال: سمعت مجاهدا يقول: نزل القرآن بلسان قريش، وبه كلامهم.\n_________\n(^١) في [أ، ب، هـ]: زيادة (عبد اللَّه عن إسرائيل عن).\n(^٢) في [أ، خ، ط، هـ]: (شعبة).","vol":"16","page":403},{"text":"٣١٩٥٧ - حدثنا وكيع عن ابن أبي ذئب عن الزهري قال: الماعون بلسان قريش المال.","vol":"16","page":404},{"text":"٣١٩٥٨ - حدثنا زيد بن حباب عن جرير بن حازم عن عكرمة بن خالد قال: نزل القرآن بلساننا -يعني (قريشًا) (^١).\n_________\n(^١) في [أ، ح، ط، هـ]: (قريش).","vol":"16","page":404},{"text":"٣١٩٥٩ - حدثنا زيد بن الحباب عن حسين بن واقد عن ابن (^١) بريدة أن لسان (جرهم) (^٢) كان عربيًا.\n_________\n(^١) في [أ، هـ]: زيادة (أبي).\n(^٢) في [هـ]: (حرهم)، وفي [ط]: (جزهم).","vol":"16","page":404},{"text":"<span data-type='title' id=toc-4735>[٨] (فيما) (^١) نزل بلسان الحبشة</span>\n_________\n(^١) في [أ، ط، هـ]: (ما).","vol":"16","page":404},{"text":"٣١٩٦٠ - [حدثنا وكيع عن إسرائيل عن أبي إسحاق عن (سعد) (^١) بن عياض ﴿كَمِشْكَاةٍ﴾ [النور: ٣٥]، قال: ككوة، بلسان الحبشة] (^٢).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) تكرر الخبر في: [ط].","vol":"16","page":404},{"text":"٣١٩٦١ - [حدثنا وكيع عن عمر بن أبي زائدة عن عكرمة قال: ﴿طه﴾ بالحبشية يارجل] (^١).\n_________\n(^١) تكرر الخبر في: [ط].","vol":"16","page":404},{"text":"٣١٩٦٢ - [حدثنا وكيع عن إسرائيل عن أبي إسحاق وعن سعيد بن جبير قال: هو بلسان الحبشة إذا قام نشأ] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"16","page":404},{"text":"٣١٩٦٣ - حدثنا وكيع عن إسرائيل (عن أبي إسحاق) (^١) عن أبي الأحوص عن أبي موسى ﴿يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ﴾ [الحديد: ٢٨]، قال: أجرين بلسان الحبشة.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"16","page":405},{"text":"٣١٩٦٤ - حدثنا إسحاق بن سليمان عن أبي سنان عن أبي إسحاق عن عمرو ابن شرحبيل عن عبد اللَّه ﴿إِنَّ نَاشِئَةَ اللَّيْلِ﴾ [المزمل: ٦]، قال: هو بلسان الحبشة: قيام الليل (^١).\n_________\n(^١) حسن؛ أبو سنان صدوق.","vol":"16","page":405},{"text":"<span data-type='title' id=toc-4736>[٩] (فيما) (^١) فسر بالرومية</span>\n_________\n(^١) في [أ، ط، هـ]: (ما).","vol":"16","page":405},{"text":"٣١٩٦٥ - حدثنا وكيع عن سفيان عن جابر عن مجاهد في قوله: ﴿وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ﴾ [الإسراء: ٣٥]، قال: العدل، بالرومية.","vol":"16","page":405},{"text":"٣١٩٦٦ - حدثنا ابن عيينة عن ابن أبي نجيح عن عكرمة ﴿وَأَنْتُمْ سَامِدُونَ﴾ [النجم: ٦١]، قال: هو الغناء بالحميرية.","vol":"16","page":405},{"text":"٣١٩٦٧ - حدثنا شريك عن جابر عن مجاهد قال: ﴿بِالْقِسْطَاسِ﴾ العدل بالرومية.","vol":"16","page":405},{"text":"<span data-type='title' id=toc-4737>[١٠] ما فسر (بالنبطية)</span> (^١)\n_________\n(^١) في [ط]: (بالنبصية).","vol":"16","page":405},{"text":"٣١٩٦٨ - حدثنا وكيع عن سفيان عن سالم عن سعيد بن جبير قال: ﴿طه﴾ بالنبطية: ايطه يا رجل.","vol":"16","page":405},{"text":"٣١٩٦٩ - حدثنا وكيع عن قرة بن خالد عن الضحاك قال: ﴿طه﴾ يا رجل بالنبطية.","vol":"16","page":406},{"text":"٣١٩٧٠ - حدثنا وكيع عن سفيان عن خصيف عن عكرمة قال: ﴿طه﴾، يا رجل بالنبطية.","vol":"16","page":406},{"text":"٣١٩٧١ - حدثنا الفضل بن دكين عن سلمة بن سابور عن عطية عن ابن عباس ﴿هَيْتَ لَكَ﴾ [يوسف: ٢٣]، قال: هي بالنبيطة: هلم لك (^١).\n_________\n(^١) ضعيف؛ لضعف عطية.","vol":"16","page":406},{"text":"<span data-type='title' id=toc-4738>[١١] ما فسر بالفارسية</span>","vol":"16","page":406},{"text":"٣١٩٧٢ - حدثنا وكيع عن سفيان عن السدي عن عكرمة عن ابن عباس ﴿بِحِجَارَةٍ مِنْ سِجِّيلٍ﴾ قال: هي بالفارسية: سنك وكل حجر (و) (^١) طين (^٢).\n_________\n(^١) سقط من: [ط].\n(^٢) حسن؛ السدي صدوق.","vol":"16","page":406},{"text":"٣١٩٧٣ - حدثنا وكيع عن إسرائيل (عن جابر) (^١) عن ابن سابط ﴿تَرْمِيهِمْ بِحِجَارَةٍ مِنْ سِجِّيلٍ﴾ [الفيل: ٤]، قال: هي بالفارسية.\n_________\n(^١) سقط من: [أ، ط، ح، هـ].","vol":"16","page":406},{"text":"٣١٩٧٤ - حدثنا ابن نمير عن الأعمش عن مسلم عن سعيد بن جبير عن ابن عباس: ﴿يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ﴾ [البقرة: ٩٦]، قال: هو كقول الأعاجم، (زهه) (^١) هزار سأل، أي (عيش) (^٢) ألف سنة (^٣).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [أ، ب، جـ، ك]: (عش).\n(^٣) صحيح.","vol":"16","page":406},{"text":"٣١٩٧٥ - حدثنا معتمر بن سليمان عن جعفر عن القاسم عن أبي أمامة قال: إن الملائكة الذين يحملون العرش يتكلمون بالفارسية الدرية (^١).\n_________\n(^١) ضعيف جدًا، جعفر هو ابن الزبير متروك.","vol":"16","page":407},{"text":"٣١٩٧٦ - حدثنا جرير عن بيان عن الشعبي قال: كلام الناس يوم القيامة السريانية.","vol":"16","page":407},{"text":"<span data-type='title' id=toc-4739>[١٢] ما فسر بالشعر من القرآن</span>","vol":"16","page":407},{"text":"٣١٩٧٧ - حدثنا أبو داود الطيالسي عن مسمع بن مالك قال: سمعت عكرمة قال: كان (ابن عباس إذا سئل) (^١) عن (الشيء) (^٢) من القرآن أنشد (أشعارًا) (^٣) من أشعارهم (^٤).\n_________\n(^١) في [ط، هـ]: (إذا سئل ابن عباس).\n(^٢) في [هـ]: (شيء).\n(^٣) في [هـ]: (شعرًا).\n(^٤) مجهول؛ لجهالة مسمع بن مالك.","vol":"16","page":407},{"text":"٣١٩٧٨ - حدثنا وكيع عن مسعر (عن) (^١) قتادة عن ابن عباس قال: ما كنت أدري ما قوله: ﴿رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ﴾ [الأعراف: ٨٩]، حتى سمعت بنت ذي يزن تقول: (تعال) (^٢) أفاتحك (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ط، هـ]: (جئ)، وفي [ك]: (تعلى).\n(^٣) صحيح؛ أخرجه ابن جرير ٩/ ٢، وابن أبي حاتم (٨٧٣٣).","vol":"16","page":407},{"text":"٣١٩٧٩ - حدثنا شريك عن بيان عن عامر ﴿فَإِذَا هُمْ بِالسَّاهِرَةِ﴾ [النازعات: ١٤]، قال: بالأرض ثم أنشد أبياتا لأمية:\n⦗٤٠٨⦘\n(وفيها) (^١) لحم ساهرة وبحر\n_________\n(^١) في [ك]: (اتاتانا).","vol":"16","page":407},{"text":"٣١٩٨٠ - حدثنا شريك عن فرات عن سعيد بن جبير قال: ﴿الْقَانِعَ﴾ [الحج: ٣٦]: السائل، ثم أنشد أبياتا (للشماخ) (^١):\nلمال المرء يصلحه (فيغني) (^٢) … (مفاقره) (^٣) أعف من القنوع\n_________\n(^١) في [ط، ك]: (بالسماح)، وفي [أ، هـ]: (لشماخ).\n(^٢) في [أ، هـ]: (فيفني).\n(^٣) في [أ، جـ، هـ]: (معافره).","vol":"16","page":408},{"text":"٣١٩٨١ - حدثنا وكيع عن ثابت (بن) (^١) أبي صفية عن شيخ يكنى أبا عبد الرحمن عن ابن عباس قال: الزَنِيم: اللئيم الملزق، ثم أنشد هذا البيت:\nزنيم تداعاه الرجال زيادة … كما زيد في عرض الأديم الأكارع (^٢)\n_________\n(^١) في [أ، ط، هـ]: (عن).\n(^٢) مجهول؛ لجهالة أبي عبد الرحمن.","vol":"16","page":408},{"text":"٣١٩٨٢ - حدثنا ابن علية عن أبي (المعلى) (^١) عن سعيد بن جبير عن ابن عباس أنه كان يقرأ: ﴿دَارَسْتِ﴾ (^٢) ويتمثل:\nدارس (كطعم) (^٣) (الصاب) (^٤) والعلقم (^٥)\n_________\n(^١) في [أ، ح، ط، هـ]: (العلاء).\n(^٢) في [أ، ب، ط]: (درست).\n(^٣) في [ط]: (لطعم).\n(^٤) في [جـ]: (الضارب).\n(^٥) صحيح؛ أخرجه عبد الرزاق في التفسير ٢/ ٢١٦، وابن جرير ٧/ ٣٠٦، والضياء في المختارة ١٠/ (٥٩)، وسعيد بن منصور ٢/ (٨٩٩)، والطبراني (١١٢٨٣).","vol":"16","page":408},{"text":"٣١٩٨٣ - حدثنا أبو أسامة عن عبد اللَّه بن (الكهف) (^١) عن أبيه ﴿فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ﴾ [الأحزاب: ٢٣]، (قال: نذره و) (^٢) قال: الشاعر:\nقضت (نحبها من يثرب) (^٣) (فاستمرت) (^٤)\n_________\n(^١) في [أ، هـ]: (اللهف).\n(^٢) سقط من: [هـ].\n(^٣) في [ك]: (من يثرب نحبها)، وفي غريب الحديث للحربي ٢/ ٣٩٦: (نحبها من نيزك).\n(^٤) في [جـ]: (فاسمترت).","vol":"16","page":409},{"text":"<span data-type='title' id=toc-4740>[١٣] (في تعاهد القرآن)</span> (^١)\n_________\n(^١) في [ط]: بياض.","vol":"16","page":409},{"text":"٣١٩٨٤ - حدثنا أبو خالد الأحمر عن عبيد اللَّه عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"مثل القرآن مثل الإبل (المعقلة) (^١) إن عقلها صاحبها أمسكها وإن تركها ذهبت\" (^٢).\n_________\n(^١) في [هـ]: (المعقولة).\n(^٢) حسن؛ أبو خالد صدوق، أخرجه البخاري (٢٩٠)، ومسلم (٣٠٦).","vol":"16","page":409},{"text":"٣١٩٨٥ - حدثنا زيد بن الحباب عن موسى بن عُلي قال: سمعت أبي يقول: (^١) سمعت عقبة بن عامر يقول: قال رسول اللَّه -ﷺ-: \"تعلموا (القرآن) (^٢) و(اقتنوه) (^٣) والذي نفسي بيده لهو أشد (تفصيا) (^٤)\n⦗٤١٠⦘\nمن المخاض من عقلها\" (^٥).\n_________\n(^١) في [أ، ط، هـ]: زيادة (قال).\n(^٢) في [أ، ب]: (القرا).\n(^٣) في [هـ]: (افشوه)، وفي [ب]: (افنوه).\n(^٤) في [ط]: (نقصًا).\n(^٥) صحيح؛ أخرجه أحمد (١٧٣١٧)، والنسائي في الكبرى (٨٠٣٤)، وابن حبان (١١٩)، وأبو يعلى (١٧٤٠)، والدارمي (٣٣٤٨)، والطبراني ١٧/ (٨٠١)، وأبو عبيد في فضائل القرآن ص ٢٩، وابن عبد الحكم في فتوح مصر ص ٢٩١، والحارث (٧٢٨/ بغية)، والمزي ٢٣/ ٤٧٠، والبيهقي في الشعب (١٩٦٧).","vol":"16","page":409},{"text":"٣١٩٨٦ - حدثنا محمد بن عبد اللَّه الأسدي عن (^١) بريد بن (عبد اللَّه) (^٢) عن أبي بردة عن أبي موسى قال: قال رسول اللَّه -ﷺ-: \"تعاهدوا القرآن، فو الذي نفسي بيده لهو أشد تفصيًا من قلوب الرجال من الإبل من عقلها\" (^٣).\n_________\n(^١) في [ط]: زيادة (أبي).\n(^٢) في [أ، ب، هـ]: (عبيد اللَّه).\n(^٣) صحيح؛ أخرجه البخاري (٥٠٣٣)، ومسلم (٧٩١).","vol":"16","page":410},{"text":"٣١٩٨٧ - حدثنا أبو معاوية عن الأعمش عن شقيق قال: قال عبد اللَّه: تعاهدوا هذه المصاحف -وربما قال: القرآن- فلهو أشد (تفصيا) (^١) من قلوب الرجال من النعم من عقلها (^٢).\n_________\n(^١) في [أ، ط]: (تتصيًا).\n(^٢) صحيح؛ أخرجه مسلم (٧٩٠)، وأحمد (٣٦٢٠)، وانظر: ما بعده.","vol":"16","page":410},{"text":"٣١٩٨٨ - حدثنا ابن عيينة عن منصور عن أبي وائل قال: قال عبد اللَّه: تعاهدوا هذا القرآن فلهو أشد (تفصيا) (^١) من النعم من عقله، قال: وقال رسول اللَّه -ﷺ-: \"بئس ما لأحدهم أن يقول: نسيت آية كيت وكيت، بل هو نُسي\" (^٢).\n_________\n(^١) في [أ، ط]: (تقضيًا).\n(^٢) صحيح؛ أخرجه البخاري (٥٠٣٢)، ومسلم (٧٩٠).","vol":"16","page":410},{"text":"<span data-type='title' id=toc-4741>[١٤] في نسيان القرآن</span>","vol":"16","page":411},{"text":"٣١٩٨٩ - حدثنا محمد بن فضيل عن (يزيد) (^١) بن أبي زياد عن (^٢) عيسى بن (فائد) (^٣) قال: حدثني فلان عن سعيد بن عبادة قال: حدثنيه عن رسول اللَّه -ﷺ- قال: \" (ما) (^٤) من أحد يقرأ القرآن ثم ينساه إلا لقي اللَّه وهو أجذم\" (^٥).\n_________\n(^١) في [أ، ب، جـ، ط]: (زيد).\n(^٢) في [ط]: زيادة (أبي).\n(^٣) في [أ، ح، ط]: (قائد).\n(^٤) سقط من: [ط].\n(^٥) مجهول؛ لإبهام أحد رواته، وعيسى بن فائد مجهول، أخرجه أحمد (٢٢٤٥٦)، وأبو داود (١٤٧٤)، وأبو عبيد في فضائل القرآن ص ٢٠٢، والبزار (٣٧٣٩)، وعبد بن حميد (٣٠٦)، والدارمي (٣٣٤٠)، ومحمد بن نصر في مختصر قيام الليل (٢١٩)، والطبراني (٥٣٨٧)، والبيهقي في الشعب (١٩٦٩)، والخطيب في الجامع لاخلاق الراوي (٨٦)، وعبد الرزاق (٥٩٨٩)، والحارث كما في الإتحاف (٥٧٢٩)، ومسدد كما في الإتحاف (٥٧٢٥)، والحربي في الغريب ٢/ ٤٢٨، وسعيد بن منصور في التفسير من سننه (١٨).","vol":"16","page":411},{"text":"٣١٩٩٠ - حدثنا وكيع عن ابن أبي (رواد) (^١) عن الضحاك قال: ما تعلم رجل القرآن ثم نسيه إلا بذنب، ثم قرأ الضحاك: ﴿(وَمَا) (^٢) (أَصَابَكُمْ) (^٣) مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ﴾ [الشورى: ٣٠]، ثم قال الضحاك: وأي مصيبة أعظم من نسيان القرآن.\n_________\n(^١) في [أ، ط، هـ]: (داود).\n(^٢) في [ك]: (ما).\n(^٣) في [ك]: (أصاب).","vol":"16","page":411},{"text":"٣١٩٩١ - حدثنا وكيع عن سفيان عن عبد الكريم (^١) أبي أمية عن طلق بن حبيب قال: من تعلم القرآن ثم نسيه من غير عذر حط عنه بكل آية درجة، وجاء يوم القيامة مخصومًا.\n_________\n(^١) في [أ، ح، ط، هـ]: زيادة (بن).","vol":"16","page":412},{"text":"٣١٩٩٢ - حدثنا وكيع عن إبراهيم بن (يزيد) (^١) عن الوليد بن عبد اللَّه بن أبي مغيث قال: قال رسول اللَّه -ﷺ-: \"عرضت علي الذنوب فلم أر فيها شيئًا أعظم من حامل القرآن وتاركه\" (^٢).\n_________\n(^١) في [جـ، ك]: (بريك).\n(^٢) مرسل ضعيف جدًا؛ الوليد بن عبد اللَّه بن أبي مغيث تابعي، وإبراهيم بن يزيد متروك.","vol":"16","page":412},{"text":"<span data-type='title' id=toc-4742>[١٥] من كره أن يتأكل بالقرآن</span>","vol":"16","page":412},{"text":"٣١٩٩٣ - حدثنا وكيع عن سفيان عن واقد عن (زاذان) (^١) قال: من قرأ القرآن ليتأكل به الناس لقي اللَّه وليس على وجهه مزعة لحم.\n_________\n(^١) في [جـ]: (زاذار).","vol":"16","page":412},{"text":"٣١٩٩٤ - حدثنا وكيع عن يزيد بن إبراهيم عن الحسن قال: قال عمر: اقرأوا القرآن وسلوا اللَّه به، قبل أن (يقرأه) (^١) قوم (يسألون) (^٢) الناس به (^٣).\n_________\n(^١) في [هـ]: (يقرأ).\n(^٢) في [ك]: (يسلون).\n(^٣) منقطع؛ الحسن لم يسمع من عمر.","vol":"16","page":412},{"text":"٣١٩٩٥ - حدثنا إسماعيل بن علية عن الجريري عن أبي نضرة عن أبي فراس قال: قال عمر: قد أتى علي زمان وأنا أحسب من قرأ القرآن يريد به (^١) اللَّه، فقد\n⦗٤١٣⦘\nخيل لي الآن بأخرة أني أرى قوما قد قرأوه يريدون به الناس، فأريدوا اللَّه بقراءتكم، وأريدوا اللَّه بأعمالكم (^٢).\n_________\n(^١) في [أ، ح، هـ]: زيادة (وجه)، وفي [ط]: (وجهه)\n(^٢) مجهول؛ لجهالة أبي فراس، أخرجه أحمد (٢٨٦)، والحاكم ٤/ ٤٨٥، والضياء (١١٦)، وأبو يعلى (١٩٦)، والبيهقي ٩/ ٤٢، والمزي ٣٤/ ١٨٤، وابن عساكر ٤٤/ ٢٧٨.","vol":"16","page":412},{"text":"٣١٩٩٦ - حدثنا الزبيري محمد بن عبد اللَّه عن سفيان عن الأعمش عن خيثمة عن الحسن عن عمران بن حصين قال: سمعت رسول اللَّه -ﷺ- يقول: \"من قرأ القرآن فليسأل اللَّه به فإنه سيجئ قوم يقرأون القرآن يسألون الناس به\" (^١).\n_________\n(^١) ضعيف منقطع؛ الحسن لم يسمع من عمران، وخيثمة ضعيف، أخرجه أحمد (١٩٩٤٤)، والترمذي (٢٩١٧)، والطبراني ١٨/ (٣٧٤)، والبيهقي في شعب الإيمان (٢٦٢٨)، والآجري في أخلاق أهل القرآن (٤١)، والبغوي (١١٨٣)، وسعيد بن منصور ١/ ١٨٧، (ت: الحميد) والبزار (٣٥٥٣)، والعقيلي ٢/ ٢٩.","vol":"16","page":413},{"text":"٣١٩٩٧ - حدثنا حسين بن علي عن زائدة عن هشام عن الحسن قال: قال عمر: اقرأوا القرآن واطلبوا به ما (عند اللَّه) (^١) قبل أن يقرأه أقوام يطلبون به ما عند الناس (^٢).\n_________\n(^١) في [جـ، ط، هـ]: (عنده).\n(^٢) منقطع؛ الحسن لا يروي عن عمر.","vol":"16","page":413},{"text":"٣١٩٩٨ - حدثنا وكيع عن سفيان عن محمد بن المنكدر قال: قال رسول اللَّه -ﷺ-: \"اقرأوا القرآن وسلوا اللَّه به فإنه سيقرأه أقوام يقيمونه إقامة القدح يتعجلونه ولا يتأجلونه\" (^١).\n_________\n(^١) مرسل؛ محمد بن المنكدر تابعي، أخرجه عبد الرزاق (٦٠٣٤)، والبيهقي في شعب الإيمان (٢٦٤١)، وأخرجه متصلًا من حديث جابر كل من أحمد (١٤٨٥٥)، وأبو داود (٨٣٠)، والبغوي (٦٠٩)، والبيهقي في الشعب (٢٦٤٢)، وأبو يعلى (٢١٩٧).","vol":"16","page":413},{"text":"٣١٩٩٩ - حدثنا محمد بن بشر قال: حدثنا عبد اللَّه بن الوليد قال: أخبرني عمر ابن أيوب قال: أخبرني أبو إياس معاوية بن قرة قال: كنت نازلًا على عمرو بن النعمان بن مقرن، فلما حضر رمضان جاءه رجل بألفي درهم من قبل مصعب بن الزبير فقال: إن الأمير يقرئك السلام (ويقول) (^١): إنا (لم) (^٢) ندع قارئًا شريفًا إلا وقد وصل إليه منا معروف فاستعن (بهذين) (^٣) على نفقة شهرك هذا، فقال (عمرو) (^٤): اقرأ على الأمير السلام وقيل له: (إنا) (^٥) واللَّه ما قرأنا القرآن نريد به الدنيا، (ورده) (^٦) عليه.\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) في [أ، ب، ط، هـ]: (لن).\n(^٣) في [ك]: (بهاتين).\n(^٤) في [جـ، ك]: (عمر).\n(^٥) سقط من: [هـ].\n(^٦) في [أ، ط، هـ]: (ورد).","vol":"16","page":414},{"text":"<span data-type='title' id=toc-4743>[١٦] في التمسك بالقرآن</span>","vol":"16","page":414},{"text":"٣٢٠٠٠ - حدثنا أبو خالد الأحمر عن عبد الحميد بن جعفر عن سعيد بن أبي سعيد عن أبي شريح الخزاعي قال: خرج علينا رسول اللَّه -ﷺ- فقال: \" (أبشروا) (^١) أبشروا، أليس تشهدون أن لا إله إلا اللَّه وأني رسول اللَّه؟ \" قالوا: نعم قال: \"فإن هذا القرآن سببٌ (طرفه) (^٢) بيد اللَّه، (وطرفه) (^٣) بأيديكم، فتمسكوا به، فإنكم لن\n⦗٤١٥⦘\nتضلوا ولن تهلكوا بعده أبدا\" (^٤).\n_________\n(^١) سقط من: [ب]، وفي [ط]: (أبشرو وبشروا).\n(^٢) في [جـ]: (طرقه).\n(^٣) في [جـ]: (طرقه).\n(^٤) حسن؛ أبو خالد صدوق، أخرجه ابن حبان (١٢٢)، وعبد بن حميد (٤٨٣)، وابن أبي عاصم في الآحاد (٢٣٠٢)، والطبراني ٢٢/ (٤٩١)، وابن نصر كما في مختصر قيام الليل ص ٧٨، والخطيب في الفقيه والمتفقه ١/ ١٩٥، والبيهقي في شعب الإيمان (١٩٤٢).","vol":"16","page":414},{"text":"٣٢٠٠١ - حدثنا حسين بن علي عن حمزة الزيات عن أبي المختار (الطائي) (^١) عن ابن أخي الحارث الأعور عن الحارث عن علي قال: سمعت رسول اللَّه -ﷺ- يقول: \"كتاب اللَّه (فيه) (^٢) خبر ما قبلكم ونبأ ما بعدكم وحكم ما بينكم، هو الفصل ليس بالهزل، هو الذي لا تزيغ به الأهواء، ولا (يشبع) (^٣) منه العلماء، ولا يخلق عن كثرة رد، ولا تنقضي عجائبه، هو الذي من تركه من جبار قصمه اللَّه، ومن ابتغى الهدى في غيره أضله اللَّه، هو حبل اللَّه المتين وهو الذكر الحكيم، وهو الصراط المستقيم، هو الذي من عمل به أجر، ومن حكم به عدل، ومن دعا إليه (دعا) (^٤) إلى صراط مستقيم، خذها إليك يا أعور\" (^٥).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (الصابي).\n(^٢) سقط من: [أ، جـ، ح، ط، ك].\n(^٣) في [أ، ب، ط]: (تشبع).\n(^٤) في [هـ]: (هدى).\n(^٥) مجهول، أخرجه أحمد (٧٠٤)، والترمذي (٢٩٠٦)، والبزار (٨٣٤)، وأبو يعلى (٣٦٧)، والدارمي (٣٣٣١)، والمزي ٣٤/ ٢٦٧، والخطيب في الفقيه والمتفقه ١/ ١٩٣، والسمرقندي في التفسير ٣/ ٢١٨، والبيهقي في شعب الإيمان (١٩٣٥).","vol":"16","page":415},{"text":"٣٢٠٠٢ - حدثنا أبو معاوية (عن) (^١) الهجري عن أبي الأحوص عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"إن هذا القرآن مأدبة اللَّه فتعلموا (^٢) مأدبة اللَّه ما استطعتم،\n⦗٤١٦⦘\nإن هذا القرآن (^٣) حبل اللَّه، وهو النور البين، والشفاء النافع، عصمة لمن تمسك به ونجاة لمن تبعه لا يعوج فيقوم، ولا يزيغ فيستعتب، ولا تنقضي عجائبه ولا يخلق من كثرة الرد\" (^٤).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) زاد في [هـ]: (من).\n(^٣) زاد في [هـ]: (هو).\n(^٤) ضعيف؛ أخرجه الحاكم ١/ ٥٥٥، والمروزي في قيام الليل ٨/ (٧٠)، والخطيب في الجامع لأخلاق الراوي ١/ ١٠٧، والبيهقي في الشعب (١٩٣٣)، وورد موقوفًا أخرجه الدارمي ٢/ ٣٠٨ (٣٣١٥)، وسعيد بن منصور ٢ (٧)، وعبد الرزاق (٦٠١٧)، والفريابي في فضائل القرآن (٥٩)، وأبو نعيم في الحلية ١/ ١٣٠، والطبراني ٩/ (٨٦٤٦).","vol":"16","page":415},{"text":"٣٢٠٠٣ - حدثنا ابن نمير قال: حدثنا أبان بن إسحاق قال: حدثني رجل من بجيلة قال: خرج جندب البجلي في سفر له قال: فخرج معه ناس من قومه، حتى إذا كانوا بالمكان الذي يودع بعضهم بعضًا، قال: أي قوم، عليكم بتقوى اللَّه، عليكم بهذا القرآن فالزموه على ما كان من جهد وفاقة، فإنه نور بالليل المظلم وهدى بالنهار (^١).\n_________\n(^١) مجهول؛ لإبهام الرجل البجلي.","vol":"16","page":416},{"text":"٣٢٠٠٤ - حدثنا أبو الأحوص عن زيد بن جبير قال: قال (لي أبو) (^١) (البختري) (^٢) الطائي: أتبع هذا القرآن، فإنه يهديك.\n_________\n(^١) سقط من: [ك]، وفي [جـ]: (أبي أبو).\n(^٢) في [هـ]: (البحتري).","vol":"16","page":416},{"text":"٣٢٠٠٥ - حدثنا عبد الرحمن بن محمد المحاربي عن هارون بن عنترة عن عبد الرحمن بن الأسود عن أبيه قال: قال عبد اللَّه: إن هذه القلوب أوعية، فاشغلوها بالقرآن، ولا تشغلوها بغيره (^١).\n_________\n(^١) صحيح.","vol":"16","page":416},{"text":"٣٢٠٠٦ - حدثنا غندر عن شعبة عن عبد الملك بن ميسرة (عن أبي الأحوص) (^١) قال: قال عبد اللَّه: إن هذا (القرآن) (^٢) مأدبة (اللَّه) (^٣) من دخل فيه فهو آمن (^٤).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) سقط من: [ك].\n(^٣) سقط من: [أ، ح، هـ].\n(^٤) صحيح.","vol":"16","page":417},{"text":"٣٢٠٠٧ - حدثنا ابن إدريس عن ليث عن (^١) شهاب قال: قال عمر: تعلموا كتاب اللَّه، تعرفوا به، واعملوا به تكونوا من أهله.\n_________\n(^١) في [أ، هـ]: زيادة (ابن)، وانظر: التاريخ الكبير ٤/ ٢٣٥، والجرح والتعديل ٤/ ٣٦١، وميزان الاعتدال ٣/ ٣٨٩، وشهاب هذا مجهول.","vol":"16","page":417},{"text":"٣٢٠٠٨ - حدثنا غندر عن شعبة عن زياد بن مخراق عن أبي إياس عن أبي كنانة عن أبي موسى أنه قال: إن هذا القرآن كائن لكم (ذكرًا) (^١)، (و) (^٢) كائن لكم أجرًا (أو) (^٣) كائن عليكم وزرًا، فاتبعوا القرآن ولا يتبعكم القرآن فإنه من يتبع القرآن يهبط به على رياض الجنة، ومن يتبعه القرآن (يزخ) (^٤) في قفاه فيقذفه في جهنم (^٥).\n_________\n(^١) في [أ، هـ]: (ذكرى).\n(^٢) في [جـ]: (أو).\n(^٣) في [ط، ك]: (و).\n(^٤) أي: يدفع، وفي [ط]: (يروح)، وفي [جـ]: (يزج).\n(^٥) مجهول؛ لجهالة أبي كنانة، أخرجه الدارمي (٣٣٢٨)، وسعيد بن منصور ٢/ (٨)، والخطيب ١٣/ ٨٥.","vol":"16","page":417},{"text":"٣٢٠٠٩ - حدثنا (كثير) (^١) بن هشام عن جعفر بن برقان قال: حدثنا الأخنس ابن أبي الأخنس عن زبيد المرادي قال: شهدت ابن مسعود (وقام) (^٢) خطيبًا فقال: الزموا القرآن وتمسكوا به، حتى جعل يقبض على يديه (جميعًا) (^٣) كأنه آخذ (بسبب) (^٤) شيء (^٥).\n_________\n(^١) في [هـ]: (كبير).\n(^٢) في [أ، ط، هـ]: (قام).\n(^٣) في [أ، هـ]: (صفًا).\n(^٤) سقط من: [ك].\n(^٥) مجهول؛ لجهالة الأخنس وزبيد.","vol":"16","page":418},{"text":"٣٢٠١٠ - حدثنا أبو معاوية عن الأعمش (عن خيثمة) (^١) قال: مرت بعيسى [امرأة فقالت: طوبى لبطن حملك ولثدي أرضعك، قال: فقال عيسى: طوبى لمن قرأ القرآن، واتبع ما فيه.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"16","page":418},{"text":"٣٢٠١١ - حدثنا عبد الرحمن بن مهدي عن سفيان عن واصل عن إبراهيم قال مرت بعيسى] (^١) ابن مريم امرأة، ثم ذكر نحوه.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].","vol":"16","page":418},{"text":"٣٢٠١٢ - حدثنا زيد بن حباب عن مغيرة بنت حسان قالت: سمعت أنسًا يقول: ﴿فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى﴾ [البقرة: ٢٥٦]، قال: القرآن (^١).\n_________\n(^١) مجهول؛ مغيرة مجهولة.","vol":"16","page":418},{"text":"٣٢٠١٣ - حدثنا وكيع عن سفيان عن أبي إسحاق عن مرة عن عبد اللَّه قال: من أراد العلم (فليقرأ) (^١) القرآن فإن فيه علم الأولين والآخرين (^٢).\n_________\n(^١) في [ك]: (فليتبين).\n(^٢) صحيح.","vol":"16","page":418},{"text":"٣٢٠١٤ - حدثنا أبو معاوية عن الأعمش عن خيثمة عن الأسود قال: قال عبد اللَّه: عليكم بالشفاءين القرآن والعسل (^١).\n_________\n(^١) صحيح.","vol":"16","page":419},{"text":"٣٢٠١٥ - حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي (الأحوص) (^١) عن عبد اللَّه قال: العسل شفاء من كل داء، والقرآن شفاء لما في الصدور (^٢).\n_________\n(^١) في [أ، ح، ط، ك، هـ]: (الأسود)، وانظر: المستدرك ٤/ ٢٢٢ (٧٤٣٥)، والشعب للبيهقي (٢٥٨١)، وسنن البيهقي ٩/ ٣٤٥، ومعجم الطبراني (٩٠٧٦)، والحلية ٧/ ١٣٣.\n(^٢) صحيح.","vol":"16","page":419},{"text":"٣٢٠١٦ - حدثنا المحاربي عن ليث عن مجاهد ﴿شِفَاءٌ لِلنَّاسِ﴾ [النحل: ٦٩]، قال: الشفاء في القرآن.","vol":"16","page":419},{"text":"<span data-type='title' id=toc-4744>[١٧] في البيت الذي يقرأ فيه القرآن</span>","vol":"16","page":419},{"text":"٣٢٠١٧ - حدثنا أبو معاوية (^١) عن الأعمش عن أبي صالح عن أبي (الأحوص) (^٢) عن عبد اللَّه قال: البيت الذي لا يقرأ فيه القرآن كمثل البيت الخرب الذي لا عامر له (^٣).\n_________\n(^١) في [جـ]: زيادة (وحفص).\n(^٢) في [أ]: (الأخوس).\n(^٣) صحيح.","vol":"16","page":419},{"text":"٣٢٠١٨ - حدثنا هشيم عن عباد عن ابن سيرين قال: البيت الذي يقرأ فيه القرآن تحضره الملائكة وتخرج منه الشياطين، ويتسع بأهله، ويكثر خيره، والبيت\n⦗٤٢٠⦘\nالذي لا يقرأ فيه القرآن تحضره الشياطين، وتخرج منه الملائكة، ويضيق بأهله، ويقل خيره (^١).\n_________\n(^١) حسن؛ عبيدة بن حميد صدوق.","vol":"16","page":419},{"text":"٣٢٠١٩ - حدثنا (عبيدة) (^١) عن أبي الزعراء عن أبي الأحوص قال: سمعت ابن مسعود يقول: إن أصفر البيوت (لبيت) (^٢) الذي أصفر من كتاب اللَّه.\n_________\n(^١) في [أ]: (عبيلة).\n(^٢) سقط من: [أ، س، ط، هـ].","vol":"16","page":420},{"text":"٣٢٠٢٠ - حدثنا أبو معاوية عن ليث عن ابن سابط قال: إن البيوت التي يقرأ فيها القرآن لتضيء لأهل السماء كما تضيء (النجوم) (^١) لأهل الأرض، قال: وإن البيت الذي لا يقرأ فيه القرآن ليضيق على أهله، وتحضره الشياطين، وتنفر منه الملائكة، وإن أصفر البيوت لبيت صفر من كتاب اللَّه.\n_________\n(^١) في [أ، ط، هـ]: (السماء).","vol":"16","page":420},{"text":"٣٢٠٢١ - حدثنا حسين بن علي عن زائدة عن عبد العزيز بن رفيع عن عبد اللَّه ابن عبيد بن عمير قال: كان عبد الرحمن بن عوف إذا دخل (منزله) (^١) قرأ في زواياه آية الكرسي (^٢).\n_________\n(^١) في [جـ]: (مبره).\n(^٢) منقطع؛ عبد اللَّه بن عبيد بن عمير لم يسمع من عبد الرحمن بن عوف، أخرجه أبو يعلى (٧٢٠٧)، وابن عساكر ٣٥/ ٢٩٥.","vol":"16","page":420},{"text":"٣٢٠٢٢ - حدثنا عفان قال: حدثنا سليمان بن المغيرة قال: حدثنا ثابت قال: كان أبو هريرة يقول: (^١) البيت (^٢) إذا تلي فيه كتاب اللَّه اتسع بأهله وكثر خيره\n⦗٤٢١⦘\nوحضرته الملائكة وخرجت منه الشياطين، والبيت الذي (^٣) لم يتل فيه كتاب اللَّه ضاق بأهله وقيل خيره (^٤) وحضره الشياطين (^٥).\n_________\n(^١) في [أ، ح، طـ]: زيادة (في).\n(^٢) في [ك]: زيادة (الذي).\n(^٣) في [جـ، ك]: زيادة (إذا).\n(^٤) في [هـ]: زيادة (وتنكبت عنه الملائكة).\n(^٥) منقطع؛ ثابت لم يسمع من أبي هريرة.","vol":"16","page":420},{"text":"<span data-type='title' id=toc-4745>[١٨] التنطع (في القراءة)</span> (^١)\n_________\n(^١) في [أ، ط، هـ]: (بالقراءة).","vol":"16","page":421},{"text":"٣٢٠٢٣ - حدثنا أبو معاوية وحفص عن الأعمش عن (شقيق) (^١) قال: قال عبد اللَّه: إني قد (تسمعت) (^٢) (إلى) (^٣) القراءة فوجدتهم متقاربين (فاقرأوا) (^٤) كما علمتم، وإياكم والتنطع والاختلاف -زاد أبو معاوية: إنما هو كقول (أحدكم) (^٥): هلم (وتعال) (^٦) (^٧).\n_________\n(^١) في [أ، جـ، ط، هـ]: (سفيان).\n(^٢) في [أ، ط، هـ]: (سمعت).\n(^٣) في [ط]: (أو)، وفي [أ، ط، هـ]: (أولي).\n(^٤) في [هـ]: (فاقرأوه).\n(^٥) سقط من: [ط].\n(^٦) في [ك]: (وتعلى).\n(^٧) صحيح؛ أخرجه عبد الرزاق في التفسير ٢/ ٣٢٠، وابن أبي حاتم (١١٤٦٥)، وابن جرير ١٢/ ١٨١، وسعيد بن منصور ٢ (٣٤)، والطبراني ٩ / (٨٦٨٠)، وابن منبه في أخبار المدينة (١٧٤٥)، والبيهقي ٢/ ٣٨٤، والخطيب ٥/ ١٢٥.","vol":"16","page":421},{"text":"٣٢٠٢٤ - حدثنا عبيد اللَّه بن موسى عن إسماعيل بن عبد الملك عن سعيد بن جبير قال: اقرأوا القرآن (صبيانية) (^١) ولا تنطعوا فيه.\n_________\n(^١) أي: بلا تكلف، وفي [هـ]: (صفاء للَّه).","vol":"16","page":421},{"text":"٣٢٠٢٥ - حدثنا ابن إدريس عن إسماعيل عن حكيم (بن) (^١) جابر قال: قال حذيفة: إن أقرأ الناس المنافق الذي لا يدع واوا ولا ألفا، (يلفه) (^٢) كما تلف البقر ألسنتها، لا يجاوز ترقوته (^٣).\n_________\n(^١) في [أ، جـ، ط، ك] (عن).\n(^٢) أي: يحسن تحريك لسانه والتكلم به، وفي [أ، جـ، ك]: (تلفت)، وفي [ط]: (يلتفت).\n(^٣) صحيح.","vol":"16","page":422},{"text":"٣٢٠٢٦ - حدثنا أبو أسامة قال: أخبرني الثوري عن الحسن بن عمرو (عن) (^١) فضيل عن إبراهيم: كانوا يكرهون أن (يعلموا) (^٢) الصبي القرآن (حتى) (^٣) يعقل.\n_________\n(^١) في [ك]: (وعن).\n(^٢) في [ك]: (يعلمون).\n(^٣) سقط من: [جـ].","vol":"16","page":422},{"text":"<span data-type='title' id=toc-4746>[١٩] في القرآن إذا اشتبه</span>","vol":"16","page":422},{"text":"٣٢٠٢٧ - حدثنا أبو أسامة (^١) (حدثني) (^٢) الثوري قال: حدثنا أسلم المنقري عن عبد اللَّه بن عبد الرحمن بن أبزى عن أبيه عن أبي قال: كتاب اللَّه ما استبان منه فاعمل به، وما اشتبه عليك (فآمن) (^٣) به وكله إلى عالمه (^٤).\n_________\n(^١) في [ك]: زيادة (قال).\n(^٢) في [ق]: (حدثنا).\n(^٣) في [أ، ب، ط]: (فأمر).\n(^٤) صحيح.","vol":"16","page":422},{"text":"٣٢٠٢٨ - حدثنا يعلى قال: (حدثنا) (^١) إسماعيل عن زبيد قال: قال عبد اللَّه: إن للقرآن (منارا) (^٢) كمنار الطريق، فما عرفتم فتمسكوا به وما اشتبه عليكم فذروه (^٣).\n_________\n(^١) في [جـ، ك]: (أخبرنا).\n(^٢) في [جـ]: (منازلًا).\n(^٣) منقطع؛ زبيد لا يروي عن عبد اللَّه بن مسعود.","vol":"16","page":423},{"text":"٣٢٠٢٩ - حدثنا وكيع عن سفيان عن أبيه عن بعض أصحابه عن الربيع بن (خثيم) (^١) قال: اضطروا هذا القرآن إلى اللَّه ورسوله.\n_________\n(^١) في [ط، هـ]: (خيثم).","vol":"16","page":423},{"text":"٣٢٠٣٠ - حدثنا غندر (عن شعبة) (^١) عن عمرو بن مرة عن عبد اللَّه بن سلمة عن معاذ أنه قال: أما القرآن فمنار كمنار الطريق، (و) (^٢) لا يخفى على أحد، فما عرفتم منه فلا (تسألوا) (^٣) عنه أحدًا، وما شككتم فيه فكلوه إلى عالم (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [ك].\n(^٣) في [جـ، ك]: (تسلوا).\n(^٤) حسن؛ عبد اللَّه بن سلمة صدوق على الصحيح؛ أخرجه أبو نعيم في الحلية ٥/ ١٩٧، وابن عساكر ٥٨/ ٤٣٨، واللالكائي (١٨٣)، وابن عبد البر في جامع بيان العلم ٢/ ١١١، وورد مرفوعًا أخرجه الطبراني في الأوسط (٨٧١٥).","vol":"16","page":423},{"text":"<span data-type='title' id=toc-4747>[٢٠] في الماهر بالقرآن</span>","vol":"16","page":423},{"text":"٣٢٠٣١ - حدثنا وكيع عن هشام الدستوائي عن قتادة عن زرارة بن أوفى عن (سعد) (^١) بن هشام عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"الذي يقرأ القرآن\n⦗٤٢٤⦘\nوهو ماهر به مع السفرة الكرام البررة، والذي يقرأه وهو يشتد عليه له أجران\" (^٢).\n_________\n(^١) في [ط]: (سعيد).\n(^٢) صحيح؛ أخرجه مسلم (٧٩٨)، وأحمد (٢٥٥٩٢).","vol":"16","page":423},{"text":"٣٢٠٣٢ - حدثنا سفيان بن عيينه عن عمرو عن عطاء: الذي يهون عليه القرآن مع السفرة (الكرام) (^١) والذي (يتفلت) (^٢) (منه) (^٣) ويشق عليه له عند اللَّه أجران.\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [جـ]: (ينقلب)، وفي [هـ]: (ينفلت).\n(^٣) سقط من: [ط].","vol":"16","page":424},{"text":"<span data-type='title' id=toc-4748>[٢١] في الرجل إذا ختم ما يصنع</span>","vol":"16","page":424},{"text":"٣٢٠٣٣ - حدثنا وكيع عن مسعر عن قتادة عن أنس أنه كان إذا ختم جمع أهله (^١).\n_________\n(^١) صحيح.","vol":"16","page":424},{"text":"٣٢٠٣٤ - حدثنا وكيع عن مسعر عن عبد الرحمن بن الأسود قال: يذكر أنه يصلى عليه إذا ختم.","vol":"16","page":424},{"text":"٣٢٠٣٥ - حدثنا جرير عن منصور عن الحكم قال: كان مجاهد وعبدة بن أبي لبابة وناس يعرضون المصاحف فلما كان اليوم الذي أرادوا أن يختموا أرسلوا إليَّ وإلى سلمة بن كهيل، فقالوا: إنا كنا نعرض المصاحف فأردنا أن نختم اليوم فأحببنا أن تشهدونا إنه كان يقال: إذا ختم القرآن نزلت الرحمة عند خاتمته، أو حضرت الرحمة عند خاتمته.","vol":"16","page":424},{"text":"٣٢٠٣٦ - حدثنا يزيد بن هارون عن العوام بن (حوشب) (^١) عن المسيب بن رافع أنه كان يختم القرآن في ثلاث، ويصبح اليوم الذي يختم فيه صائمًا.\n_________\n(^١) في [ط]: (هوشب).","vol":"16","page":425},{"text":"٣٢٠٣٧ - حدثنا وكيع عن سفيان عن منصور عن الحكم عن مجاهد قال: الرحمة تنزل عند ختم القرآن.","vol":"16","page":425},{"text":"٣٢٠٣٨ - حدثنا يحيى بن سعيد القطان عن التيمي عن رجل عن أبي العالية أنه كان إذا أراد أن يختم القرآن من آخر النهار أخره إلى أن يمسي، وإذا أراد أن يختمه من آخر الليل أخره إلى أن يصبح.","vol":"16","page":425},{"text":"<span data-type='title' id=toc-4749>[٢٢] من قال: يشفع القرآن لصاحبه يوم القيامة</span>","vol":"16","page":425},{"text":"٣٢٠٣٩ - حدثنا عبد اللَّه بن نمير قال: حدثنا محمد بن إسحاق عن عمرو بن شعيب عن أبيه عن جده قال: سمعت رسول اللَّه -ﷺ- (يقول) (^١): \"يمثل القرآن يوم القيامة رجلًا فيؤتى بالرجل قد حمله فخالف (^٢) أمره فيتمثل خصما له فيقول: يا رب حملته إياي فشر حامل: تعدى حدودي، وضيع فرائضي، وركب معصيتي، وترك طاعتي، فما يزال يقذف عليه بالحجج حتى يقال: فشأنك به (فيأخذ بيده) (^٣)، فما يرسله حتى يكبه على (صخرة) (^٤) في النار، ويؤتى برجل صالح قد كان حمله وحفظ أمره فيتمثل خصما (^٥) دونه فيقول: يا رب حملته إياي فخير\n⦗٤٢٦⦘\nحامل حفظ حدودي، وعمل بفرائضي، واجتنب معصيتي، واتبع طاعتي، فما يزال يقذف له بالحجج حتى يقال: شأنك به، (فيأخذ) (^٦) بيده فما يرسله حتى يلبسه حلة الاستبرق (ويعقد) (^٧) عليه تاج الملك، ويسقيه كأس الخمر\" (^٨).\n_________\n(^١) في [أ، ط، هـ]: (قال).\n(^٢) زاد في [أ، ب، ط]: (في).\n(^٣) سقط من: [أ، ب، ط].\n(^٤) في [هـ]: (منخره).\n(^٥) في [أ، س، ط، هـ]: زيادة (له).\n(^٦) كذا في: [جـ، ك]، وفي باقي النسخ: (فيأخذه).\n(^٧) في [ك]: (ويقعد).\n(^٨) حسن؛ شعيب وابن إسحاق صدوقان، وقد صرح ابن إسحاق بالسماع عند البخاري في خلق أفعال العباد ص ٧٤، وأخرجه ابن قتيبة في تأويل مختلف الحديث (٢٥٨)، والخطيب في اقتضاء العلم العمل (١١٢)، وأبو يعلى في المسند الكبير كما في المطالب (٣٤٩١)، والبزار كما في كشف الأستار (٢٣٣٧).","vol":"16","page":425},{"text":"٣٢٠٤٠ - حدثنا الفضل بن دكين قال: حدثنا (بشير) (^١) بن المهاجر قال: حدثني عبد اللَّه بن بريدة عن أبيه قال: كنت عند رسول اللَّه -ﷺ- فسمعته يقول: \"إن القرآن يلقى صاحبه يوم القيامة حين ينشق عنه قبره كالرجل (الشاحب) (^٢) يقول له: هل تعرفني؟ فيقول: ما أعرفك، فيقول له: أنا صاحبك القرآن الذي أظمأتك في (الهواجر) (^٣) (وأسهرت) (^٤) ليلك، وإن (كل) (^٥) تاجر من وراء تجارته، وإنك اليوم من وراء كل تجارة، قال: فيعطى الملك بيمينه والخلد بشماله، ويوضع على رأسه تاج الوقار، ويكسى والداه حلتين، لا يقوم لهما أهل (الدنيا) (^٦)، فيقولان: بم كُسينا هذا؟ قال: فيقال لهما: بأخذ ولدكما القرآن، ثم يقال له: اقرأ\n⦗٤٢٧⦘\nواصعد في درج الجنة وغرفها، فهو في صعود ما دام يقرأ هذًّا (كان) (^٧) أو (ترتيلًا) \" (^٨).\n_________\n(^١) في [س]: (بشر).\n(^٢) في [أ، ب، ط]: (بياض).\n(^٣) سقط من: [هـ].\n(^٤) في [ك]: (وأسهرني).\n(^٥) في [أ، ب، ط]: (كان).\n(^٦) في [أ، ب]: (الدني). سقط من: [أ، ب، ط].\n(^٧) سقط من: [أ، ب، ط].\n(^٨) ضعيف؛ لضعف بشير بن المهاجر، أخرجه أحمد (٢٢٩٥٠)، وابن ماجه (٣٧٨١)، والحاكم ١/ ٥٦٠، والدارمي (٣٣٩١)، وابن عدي ٢/ ٤٥٤، والبغوي (١١٩٠)، وأبو عبيد في فضائل القرآن ص ٨٤، وابن نصر في قيام الليل (٢٠٢)، وابن الضريس في فضائل القرآن (٩٩)، والبزار (٢٣٠٢/ كشف)، والعقيلي ١/ ١٤٤، والبيهقي في الشعب (١٩٨٩)، والواحدي في الوسيط ١/ ٤١١، والآجري في أخلاق أهل القرآن (٢٤).","vol":"16","page":426},{"text":"٣٢٠٤١ - حدثنا زيد بن الحباب قال: (حدثنا) (^١) موسى بن عبيدة (الربذي) (^٢) قال: حدثنا سعيد بن أبي سعيد المقبري عن (^٣) عثمان بن الحكم عن كعب أنه قال: يمثل القرآن لمن كان يعمل به في الدنيا يوم القيامة كأحسن صورة رآها؛ (^٤) (أحسنه) (^٥) وجها، و(أطيبه) (^٦) ريحًا فيقوم بجنب صاحبه، (فكلما) (^٧) جاءه روعٌ هدّأ (روعه) (^٨) وسكنه، وبسط له أمله، فيقول له: جزاك اللَّه خيرا من صاحب، فما أحسن صورتك وأطيب ريحك، فيقول له: أما تعرفني (تعال) (^٩) اركبني، فطالما ركبتك في الدنيا، أنا عملك، إن عملك كان حسنًا، فترى صورتي حسنة،\n⦗٤٢٨⦘\nوكان طيبًا فترى ريحي طيبة، فيحمله فيوافي به الرب ﵎ فيقول: يا ر (ب) (^١٠) هذا فلان -وهو أعرف به منه- قد (شغلته) (^١١) في (أيامه) (^١٢) في حياته (في) (^١٣) الدنيا أظمأت نهاره وأسهرت ليله، فشفعني فيه، فيوضع تاج الملك على رأسه، ويكسى حلة الملك، فيقول: يا رب، (قد كنت) (^١٤) أرغب له عن هذا، وأرجو له منك أفضل من هذا، فيعطى الخلد بيمينه والنعمة بشماله، فيقول: يا رب، إن كل تاجر قد دخل على أهله من تجارته، فيشفع في أقاربه، (وإن) (^١٥) كان كافرًا مثل له عمله في أقبح (صورة) (^١٦) (رآها) (^١٧) و(أنتنه) (^١٨)، فكلما جاءه روع زاده روعا فيقول: قبحك اللَّه من صاحب، فما أقبح (صورتك) (^١٩) وما أنتن ريحك، فيقول: من أنت؟ فيقول: أما تعرفني، أنا عملك (إنه) (^٢٠) كان قبيحا فترى (صورتي) (^٢١) قبيحة، وكان منتنا فترى ريحي منتنة، فيقول: تعال (حتى) (^٢٢) أركبك، فطالما ركبتني في الدنيا، فيركبه فيوافي به اللَّه، فلا يقيم له وزنا.\n_________\n(^١) في [جـ، ك]: (حدثني).\n(^٢) في [أ، ب، ط]: (الزيدي).\n(^٣) في [ك]: زيادة (أبي).\n(^٤) في [هـ]: زيادة (و).\n(^٥) في [هـ]: (أحسنها).\n(^٦) في [ط، هـ]: (أطيبها).\n(^٧) في [أ، ب، جـ، ط]: (فلما).\n(^٨) تكررت في: [ب].\n(^٩) في [ك]: (تعلى).\n(^١٠) سقط من: [جـ].\n(^١١) في [ك]: (أشغلته).\n(^١٢) في [جـ]: (أيامته).\n(^١٣) سقط من: [جـ، ك].\n(^١٤) سقط من: [ك].\n(^١٥) في [جـ، ك]: (وإذا).\n(^١٦) في [ع]: (سورة)، وفي [هـ]: (صورته).\n(^١٧) في [أ]: (رواها).\n(^١٨) في [هـ]: (أنتنها).\n(^١٩) في [ك]: (سورتك).\n(^٢٠) في [أ، هـ]: (إن عملك).\n(^٢١) في [ك]: (سورتك).\n(^٢٢) سقط من: [أ، ح، ط، هـ].","vol":"16","page":427},{"text":"٣٢٠٤٢ - حدثنا حسين بن علي عن زائدة عن عاصم عن أبي صالح عن أبي هريرة قال: نعم الشفيع القرآن (^١) يوم القيامة، قال: يقول: يا رب (قد) (^٢) كنت أمنعه شهوته في الدنيا فأكرمه، قال: فيلبس حلة الكرامة، قال: فيقول: (أي) (^٣) رب زده، قال: فيحلى حلة الكرامة، فيقول: أي رب زده قال: فيكسى تاج الكرامة، قال: فيقول: (أي) (^٤) رب زده، قال: فيرضى (عنه) (^٥) فليس بعد ﵁ شيء (^٦).\n_________\n(^١) في [هـ]: زيادة (لصاحبه).\n(^٢) في [ك]: (في).\n(^٣) في [ك]: (يا).\n(^٤) في [ط، هـ]: (يا).\n(^٥) في [هـ]: (منه).\n(^٦) صحيح؛ عاصم بن أبي النجود ثقة في غير زر وشقيق.","vol":"16","page":429},{"text":"٣٢٠٤٣ - حدثنا ابن فضيل عن الحسن بن (عبيد اللَّه) (^١) عن المسيب بن رافع عن أبي صالح قال: يشفع القرآن لصاحبه (^٢) فيكسى حلة الكرامة فيقول: (^٣) رب زده، فإنه. . (فإنه) (^٤)، قال: فيكسى تاج الكرامة، قال: فيقول: أي رب زده فإنه. . (فإنه) (^٥) فيقول: رضاي.\n_________\n(^١) في [أ، ط، هـ]: (عبد اللَّه).\n(^٢) في [أ، ح، ط، هـ]: زيادة (يوم القيامة).\n(^٣) في [ط، هـ]: زيادة (أي).\n(^٤) في [هـ]: (فاته)، وسقط من: [أ، ب، ط].\n(^٥) في [هـ]: (فاته)، وسقط من: [أ، ب، ط].","vol":"16","page":429},{"text":"٣٢٠٤٤ - حدثنا غندر عن شعبة عن عمرو بن مرة عن مجاهد أنه قال: القرآن يشفع لصاحبه يوم القيامة يقول: يا رب جعلتني في جوفه (فأسهرت) (^١) ليله ومنعته\n⦗٤٣٠⦘\nعن كثير من شهواته، ولكل عامل من عمله عمالة فيقال له: ابسط يدك قال: فتملأ من رضوانٍ فلا (سخط) (^٢) عليه بعده، ثم يقال له: اقرأ وارقه قال: فيرفع له بكل آية درجة، ويزاد بكل آية حسنة.\n_________\n(^١) في [ط]: (سهرت).\n(^٢) في [هـ]: (يسخط).","vol":"16","page":429},{"text":"٣٢٠٤٥ - حدثنا حسين بن علي عن زائدة قال: قال منصور: حدثت عن مجاهد قال: يجيء القرآن يوم القيامة بين يدي صاحبه حتى إذا انتهيا إلى ربهما قال القرآن: يا رب، إنه ليس من عامل إلا له من عمالته، نصيب، وإنك جعلتني في جوفه فكنت أنهاه عن (شهواته) (^١) قال: فيقال له: ابسط يمينك، قال: فتملأ من رضوان اللَّه، ثم يقال له: ابسط شمالك، فتملأ من رضوان اللَّه، فلا يسخط (اللَّه) (^٢) عليه بعد ذلك أبدا.\n_________\n(^١) في [جـ، ك]: (شهوته).\n(^٢) سقط من: [أ، ط، هـ].","vol":"16","page":430},{"text":"٣٢٠٤٦ - حدثنا جرير عن منصور عن مجاهد في قوله: ﴿وَالَّذِي جَاءَ بِالصِّدْقِ وَصَدَّقَ بِهِ﴾ [الزمر: ٣٣]، قال: الذين يجيئون بالقرآن يوم القيامة فيقولون: هذا الذي أعطيتمونا (قد اتبعنا) (^١) ما فيه.\n_________\n(^١) في [ك]: (قد اتبعوا)، وفي [هـ]: (فاتبعنا).","vol":"16","page":430},{"text":"٣٢٠٤٧ - حدثنا عبيدة بن (حميد عن) (^١) منصور عن أبي جعفر عن زاذان قال: يقال: إن القرآن شافع مشفع و(ماحلٌ) (^٢) مصدق.\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ط]: (ماجل).","vol":"16","page":430},{"text":"٣٢٠٤٨ - حدثنا عفان قال: حدثنا همام قال: حدثنا عاصم بن بهدلة\n⦗٤٣١⦘\nعن الشعبي عن ابن مسعود قال: يجيء القرآن يوم القيامة فيشفع لصاحبه، فيكون (له) (^١) (قائدا) (^٢) إلى الجنة، ويشهد عليه (فيكون) (^٣) سائقًا له إلى النار (^٤).\n_________\n(^١) في [ك، ط]: (قائد)، وفي [جـ]: (قادة).\n(^٢) سقط من: [أ، ب، هـ].\n(^٣) في [ك]: (يكون).\n(^٤) منقطع؛ الشعبي لم يسمع عن ابن مسعود.","vol":"16","page":430},{"text":"٣٢٠٤٩ - حدثنا أبو خالد الأحمر عن عمرو بن قيس عن زبيد قال: قال عبد اللَّه: القرآن شافع مشفع وماحل مصدق، فمن جعله أمامه قاده إلى الجنة، ومن جعله خلف ظهره قاده إلى النار (^١).\n_________\n(^١) منقطع؛ زبيد لم يسمع عن ابن مسعود.","vol":"16","page":431},{"text":"<span data-type='title' id=toc-4750>[٢٣] من قال (يقال) (^١): لصاحب: القرآن اقرأ وارقه</span>\n_________\n(^١) سقط من: [ط، هـ].","vol":"16","page":431},{"text":"٣٢٠٥٠ - حدثنا وكيع قال: حدثنا الأعمش عن أبي صالح عن أبي سعيد أو عن أبي هريرة شك الأعمش قال: يقال لصاحب القرآن يوم القيامة: اقرأ وارقه (فإن) (^١) منزلك عند آخر آية تقرأها (^٢).\n_________\n(^١) في [ك]: (قال).\n(^٢) صحيح؛ أخرجه أحمد (١٠٠٨٧)، وابن الضريس في فضائل القرآن (١١١)، وأخرجه الترمذي (٢٩١٥) عن أبي هريرة وحده، وأخرجه الحاكم ١/ ٥٥٢ عنه مرفوعًا وصحح الترمذي الموقوف، وأخرجه أحمد (١١٣٦٠)، وابن ماجه (٣٧٨٠)، وأبو يعلى (١٠٩٤) عن أبي سعيد مرفوعًا بإسناد ضعيف.","vol":"16","page":431},{"text":"٣٢٠٥١ - حدثنا وكيع عن سفيان عن عاصم عن زر عن عبد اللَّه بن عمرو (بمثله) (^١)، وزاد فيه: ورتل كما كنت ترتل في الدنيا (^٢).\n_________\n(^١) في [جـ، ك]: (مثله).\n(^٢) ضعيف؛ رواية عاصم عن زر فيها ضعف، وهكذا ورد في جميع النسخ، وظاهره أنه موقوف، وقد أخرجه مرفوعًا أحمد (٦٧٩٩)، وأبو داود (١٤٦٤)، والترمذي (٢٩١٤)، والحاكم ١/ ٥٥٢، والبيهقي ٢/ ٥٣، والبغوي (١١٧٨)، وابن الضريس في فضائل القرآن (١١١)، والفريابي (٦١).","vol":"16","page":432},{"text":"٣٢٠٥٢ - حدثنا أبو أسامة عن زائدة عن عاصم عن (زر) (^١) عن عبد الله بن عمرو قال: يقال لصاحب القرآن حين يدخل الجنة: اقرأ وارقه في (الدرجات) (^٢)، ورتل كما كنت ترتل في الدنيا، فإن منزلك (من) (^٣) الدرجات عند آخر ما تقرأ (^٤).\n_________\n(^١) في [أ، ب، ط]: (ذر).\n(^٢) في [ب، ح، ط، هـ]: (الجنة).\n(^٣) في [أ، ط، هـ]: (في).\n(^٤) ضعيف؛ عاصم ضعيف في زر، وانظر: ما قبله.","vol":"16","page":432},{"text":"٣٢٠٥٣ - حدثنا غندر (عن) (^١) شعبة عن عمرو بن مرة عن مجاهد قال: يقال: اقرأ (وارقه) (^٢)، قال: فيرفع (له) (^٣) بكل آية درجة، ويزاد بكل آية حسنة.\n_________\n(^١) في [هـ]: (نا).\n(^٢) في [ط]: (أوراقه).\n(^٣) سقط من: [ك].","vol":"16","page":432},{"text":"٣٢٠٥٤ - حدثنا جرير عن منصور عن أبي الضحى قال: كان الضحاك بن قيس يقول: يا أيها الناس علموا أولادكم وأهاليكم القرآن، فإنه من كتب له من\n⦗٤٣٣⦘\nمسلم يدخله اللَّه الجنة (أتاه) (^١) ملكان فاكتنفاه فقالا له: (اقرأ) (^٢) وارتق في درج الجنة حتى (ينزلانه) (^٣) به حيث انتهى علمه من القرآن (^٤).\n_________\n(^١) في [أ، ب، ط]: (أياه).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ط]: (تنزلا به)، وفي [هـ]: (ينزلا به)، وفي العيال: (ينزلاه).\n(^٤) صحيح؛ أخرجه سعيد بن منصور (٢) (١٠)، وابن أبي الدنيا في العيال (٣١١).","vol":"16","page":432},{"text":"<span data-type='title' id=toc-4751>[٢٤] من قرأ القرآن على عهد النبيِّ -ﷺ</span>-","vol":"16","page":433},{"text":"٣٢٠٥٥ - حدثنا ابن إدريس عن شعبة عن قتادة قال: سمعت أنسًا يقول: قرأه معاذ وأُبيُّ وسعد وأبو زيد قال: قلت: من أبو زيد؟ قال: أحد عمومتي (على عهد النبي -ﷺ-) (^١) (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح؛ أخرجه البخاري (٣٨١٠)، ومسلم (٢٤٦٥)، وفي جميع المصادر: (زيد بن ثابت) بدل (سعد).","vol":"16","page":433},{"text":"٣٢٠٥٦ - حدثنا ابن إدريس عن إسماعيل عن الشعبي قال: (قرأ) (^١) القرآن في عهد النبي -ﷺ- أبيٌّ، ومعاذ، وزيد، وأبو زيد، وأبو الدرداء، وسعيد بن عبيد، ولم (يقرأه) (^٢) أحد من الخلفاء من أصحاب النبي -ﷺ- إلا عثمان، وقرأه (مجمع بن جارية) (^٣) إلا سورة أو سورتين (^٤).\n_________\n(^١) في [هـ]: (قراء).\n(^٢) في [هـ]: (يقرأ).\n(^٣) في [أ، ب، ط]: (حارثة مجمع بين)، وفي [جـ]: (حارثة بمجمع بين).\n(^٤) مرسل؛ الشعبي تابعي، أخرجه الطبراني (٢٠٩٢)، وابن سعد ٢/ ٣٥٥، ويعقوب في المعرفة ١/ ٢٦٢، وابن عساكر ٤٧/ ١١١، وابن الأثير في أسد الغابة ٥/ ٦٨.","vol":"16","page":433},{"text":"٣٢٠٥٧ - حدثنا ابن إدريس عن الأعمش عن إبراهيم عن عبد اللَّه قال: جاء معاذ إلى النبي -ﷺ- فقال: يا رسول اللَّه أقرئني، فقال رسول اللَّه -ﷺ-: (\"أقرئه\") (^١)، فأقرأته ما كان معي ثم اختلفت أنا وهو إلى رسول اللَّه -ﷺ-، فقرأه معاذ (وكان) (^٢) معلمًا من المعلمين على عهد رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) في [ط]: (أقر به)، وفي [ك]: (أقره).\n(^٢) في [ط، هـ]: (فكان).\n(^٣) منقطع؛ إبراهيم لم يدرك ابن مسعود، أخرجه ابن أبي شيبة في المسند (٤٠٦).","vol":"16","page":434},{"text":"٣٢٠٥٨ - حدثنا وكيع عن سفيان عن أبي إسحاق عن (خمير) (^١) بن مالك عن عبد اللَّه قال: قرأت من في رسول اللَّه -ﷺ- سبعين سورة وأن زيد بن ثابت له (ذؤابتان) (^٢) في الكُتّاب (^٣).\n_________\n(^١) في [أ، ب، ط، ك، هـ]: (جبير).\n(^٢) في [أ، ب]: (ذواتيان)، وفي [هـ]: (روايتان).\n(^٣) مجهول؛ خمير بن مالك مجهول، أخرجه أحمد (٣٦٩٧)، والطبراني (٨٤٣٥)، والحاكم ٢/ ٢٢٨، ويعقوب في المعرفة ٢/ ٥٣٩، وابن أبي داود في المصاحف ص ١٤، والطيالسي (٤٠٥)، وأبو نعيم في الحلية ١/ ١٢٥، وأصله في البخاري (٥٠٠٠)، ومسلم (٢٤٦٢).","vol":"16","page":434},{"text":"٣٢٠٥٩ - حدثنا هشيم عن أبي بشر عن سعيد بن جبير عن ابن عباس قال: جمعت المحكم على عهد رسول اللَّه -ﷺ- يعني المفصل (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٠٣٦)، وأحمد (٣١٢٥).","vol":"16","page":434},{"text":"٣٢٠٦٠ - حدثنا حسين بن علي عن زائدة عن هشام عن محمد قال: كان أصحابنا لا يختلفون أن رسول اللَّه -ﷺ- قبض ولم يقرأ القرآن من أصحابه إلا أربعة كلهم من الأنصار: معاذ بن جبل وأبي بن كعب وزيد وأبو زيد (^١).\n_________\n(^١) صحيح.","vol":"16","page":434},{"text":"<span data-type='title' id=toc-4752>[٢٥] في الفضل الذي ذكره (اللَّه في) (^١) القرآن</span>\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"16","page":435},{"text":"٣٢٠٦١ - حدثنا أبو معاوية عن حجاج عن عطية عن أبي سعيد في (قوله) (^١) (تعالى) (^٢): ﴿قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا﴾ [يونس: ٥٨]، قال: بفضل اللَّه القرآن، وبرحمته أن (جعلكم) (^٣) من أهله (^٤).\n_________\n(^١) في [ك]: (قول اللَّه).\n(^٢) سقط من: [ك].\n(^٣) في [أ، ب، جـ، ط، ك]: (جعلتم).\n(^٤) ضعيف؛ عطية العوفي ضعيف، وحجاج مدلس، منقطع حكمًا؛ أخرجه ابن جرير ١١/ ١٢٤، وسعيد بن منصور ٢ (١٠٦٤)، والطبراني في الأوسط (٥٥١٢)، والبيهقي في الشعب (٢٥٩٨).","vol":"16","page":435},{"text":"٣٢٠٦٢ - حدثنا جرير عن منصور عن هلال بن يساف في قوله: ﴿قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ﴾ قال: كتاب اللَّه والإسلام هو خير مما يجمعون.","vol":"16","page":435},{"text":"٣٢٠٦٣ - حدثنا أبو خالد الأحمر عن حجاج عن عطية عن ابن عباس في قول اللَّه: ﴿قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ﴾، قال: بفضل اللَّه الإسلام وبرحمته أن جعلكم من أهل القرآن (^١).\n_________\n(^١) ضعيف؛ منقطع حكمًا؛ عطية ضعيف، وحجاج مدلس.","vol":"16","page":435},{"text":"٣٢٠٦٤ - حدثنا أبو خالد الأحمر عن حجاج عن القاسم عن مجاهد قال: القرآن.","vol":"16","page":435},{"text":"٣٢٠٦٥ - حدثنا أبو خالد عن عمرو بن قيس عن منصور عن سالم قال: ﴿قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ﴾: الإسلام والقرآن.","vol":"16","page":436},{"text":"<span data-type='title' id=toc-4753>[٢٦] فيمن تعلم القرآن وعلمه</span>","vol":"16","page":436},{"text":"٣٢٠٦٦ - حدثنا شبابة بن سوار قال: حدثنا شعبة عن علقمة بن مرثد (قال) (^١): عن (سعد) (^٢) بن عبيدة عن أبي عبد الرحمن عن عثمان قال: قال رسول اللَّه -ﷺ-: \"خياركم من تعلم القرآن وعلمه\" (^٣).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) في [أ، ب، هـ]: (سعيد).\n(^٣) صحيح؛ وتكلم الحفاظ في إدخال سعد بن عبيدة بين علقمة وأبي عبد الرحمن وقالوا: انفرد بذلك شعبة وخالفه الثوري، ولعلهما محفوظان، أخرجه البخاري (٥٠٢٧)، وأحمد (٤١٢).","vol":"16","page":436},{"text":"٣٢٠٦٧ - (قال) (^١) حدثنا أحمد بن إسحاق عن عبد الواحد بن زياد عن عبد الرحمن بن إسحاق عن النعمان بن سعد عن علي قال: قال رسول اللَّه -ﷺ-: \"خياركم من تعلم القرآن وعلمه\" (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مجهول؛ لجهالة النعمان بن سعد، أخرجه الترمذي (٢٩٠٩)، وابن عدي ٤/ ١٦١٤، والخطيب في تاريخه ١٠/ ٤٥٩، وعبد اللَّه في زيادات المسند (٣١١٨)، والدارمي (٣٣٣٧).","vol":"16","page":436},{"text":"٣٢٠٦٨ - حدثنا وكيع (قال) (^١): حدثنا الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أيحب أحدكم إذا رجع إلى أهله أن يجد فيه ثلاث\n⦗٤٣٧⦘\nخلفات (عظام سمان) \" (^٢)، قال: قلنا: نعم، قال: \" (فثلاث) (^٣)، آيات (يقرأ بهن) (^٤) أحدكم في صلاته خير له من ثلاث خلفات سمان عظام\" (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط]: (اسمان عظيمان)، وفي [أ، ب]: (اسمان عظام)، وفي [ك]: (عظام سمان عظام)، وفي [هـ]: (سمان عظام).\n(^٣) في [أ، ب، جـ، ط، ك]: (فتلك).\n(^٤) في [هـ]: (يقرأهن).\n(^٥) صحيح؛ أخرجه مسلم (٨٠٢)، وأحمد (١٠٠١٦).","vol":"16","page":436},{"text":"٣٢٠٦٩ - حدثنا الفضل بن دكين قال: حدثنا موسى بن علي قال: سمعت أبي يحدث عن عقبة بن عامر قال: خرج إلينا رسول اللَّه -ﷺ- ونحن في الصفة فقال: \"أيكم يحب أن يغدو كل يوم إلى بطحان أو العقيق، فيأتي منه بناقتين كوماوين في غير إثم ولا قطيعة رحم؟ \"، قلنا: (^١) يا رسول اللَّه، كلنا نحب ذلك، قال: \" (فلأن) (^٢) يغدو أحدكم إلى المسجد فيعلم، أو يقرأ (آيتين) (^٣) من كتاب اللَّه خير له من (ناقتين، وثلاث (خير له من ثلاث) (^٤)، و) (^٥) أربع خير له من أربع (ومثل) (^٦) أعدادهن من الإبل\" (^٧).\n_________\n(^١) في [ط، هـ]: زيادة (بلى).\n(^٢) في [هـ]: (أفلا).\n(^٣) في [ط]: (يتين).\n(^٤) سقط من: [أ، ب، جـ، ط].\n(^٥) ما بين القوسين ساقط من: [ك].\n(^٦) في [ك]: (مل)، وفي [هـ]: (من).\n(^٧) صحيح؛ أخرجه مسلم (٨٠٣)، وأحمد (١٧٤٠٨).","vol":"16","page":437},{"text":"٣٢٠٧٠ - حدثنا عبيد اللَّه قال: (أخبرنا) (^١) إسرائيل عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: لو جعل (لأحد) (^٢) خمس قلائص إن صلى الغداة (بالثوية) (^٣) (لبات) (^٤) يقول لأهله: لقد (أتى لي) (^٥) أن أنطلق، واللَّه (لأن) (^٦) يقعد أحدكم فيتعلم خمس آيات من كتاب اللَّه فلهن خير له من خمس قلائص وخمس قلائص (^٧).\n_________\n(^١) في [ك]: (أنبأنا).\n(^٢) في [ك]: (لأحدكم).\n(^٣) الثوية: مكان قرب الكوفة على ميلين منها، وفي [جـ]: (بالنوبة)، وفي [ط]: (بالبنوه)، وفي [هـ]: (بالقرية).\n(^٤) في [أ، ب، ط]: بياض.\n(^٥) في [أ، ب، ط]: بياض، وفي [جـ، ك]: (أبالي)، وفي [هـ]: (أنى لي).\n(^٦) في [جـ، ك]: (لئن)، وفي [ط، هـ]: (لا).\n(^٧) صحيح.","vol":"16","page":438},{"text":"٣٢٠٧١ - حدثنا عبيد اللَّه قال: أخبرنا إسرائيل عن أبي إسحاق عن أبي عبيدة عن أبيه قال: كان (يقرئ) (^١) القرآن فيمر بالآية فيقول للرجل: خذها فواللَّه لهي خير مما على الأرض من شيء، قال: فيرى الرجل أنما يعني تلك الآية حتى يفعله بالقوم كلهم (^٢).\n_________\n(^١) في [هـ]: (يقرأ).\n(^٢) منقطع؛ أبو عبيدة لم يسمع من أبيه عبد اللَّه بن مسعود.","vol":"16","page":438},{"text":"<span data-type='title' id=toc-4754>[٢٧] في الوصية بالقرآن وقراءته</span>","vol":"16","page":438},{"text":"٣٢٠٧٢ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن جابر أن النبي -ﷺ-\n⦗٤٣٩⦘\nقال: \"تركت فيكم ما (لن) (^١) تضلوا بعده إن اعتصمتم به كتاب اللَّه\" (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (إن).\n(^٢) صحيح؛ أخرجه مسلم (١٢١٨)، وابن حبان (١٤٥٧)، وابن خزيمة (٢٨٠٩)، وأبو داود (١٩٠٥)، والنسائي (٤٠٠١).","vol":"16","page":438},{"text":"٣٢٠٧٣ - حدثنا عفان قال: حدثنا حسان بن إبراهيم عن سعيد بن مسروق عن (يزيد) (^١) بن (حيان) (^٢) عن زيد بن أرقم قال: دخلنا عليه، فقلنا له: قد رأيت خيرًا، (صحبت) (^٣) رسول اللَّه -ﷺ- وصليت خلفه، فقال: نعم، وإنه خطبنا (فقال) (^٤): \"إني تارك فيكم كتاب اللَّه، هو حبل اللَّه من اتبعه كان على الهدى، ومن تركه كان على الضلالة\" (^٥).\n_________\n(^١) في [أ، ط، هـ]: (زيد).\n(^٢) في [أ، ط، ك، هـ]: (حباب).\n(^٣) في [ك]: (صبحت)، وفي [جـ]: (صحبت).\n(^٤) في [ك]: (قال).\n(^٥) صحيح؛ أخرجه مسلم (٢٤٠٨)، وأحمد (١٩٢٦٥).","vol":"16","page":439},{"text":"٣٢٠٧٤ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) (حريز) (^٢) قال: حدثنا سليمان بن شرحبيل (الجبلاني) (^٣) قال: (سمعت) (^٤) أبا أمامة يقول: (اقرأوا) (^٥) القرآن ولا (يغرنكم) (^٦) هذه المصاحف المعلقة، فإن اللَّه (لن) (^٧) يعذب قلبًا\n⦗٤٤٠⦘\n(وعى) (^٨) القرآن (^٩).\n_________\n(^١) في [جـ، ك]: (أنبأنا).\n(^٢) في [أ، ط، هـ]: (جرير).\n(^٣) في [أ، ب، ط]: (الخيلاني)، وفي [هـ]: (الخولاني).\n(^٤) في [أ]: (حدث).\n(^٥) في [جـ، ك]: (أقروا).\n(^٦) في [أ، ب]: (تعذبكم)، وفي [ط]: (تعذكم).\n(^٧) في [أ، ط، هـ]: (لم).\n(^٨) في [ك]: (وعلى).\n(^٩) حسن؛ سليمان بن شرحبيل صدوق، أخرجه الدارمي (٣٣١٩)، والبخاري في خلق أفعال العباد ص ٨٧، وأحمد في الزهد ص ٢٠٤، وتمام (١٦٩٠)، وابن عساكر ٦٢/ ٧.","vol":"16","page":439},{"text":"٣٢٠٧٥ - حدثنا محمد بن عبيد عن الأعمش عن إبراهيم عن عبد الرحمن بن يزيد قال: قال عبد اللَّه: من قرأ القرآن فليبشر (^١).\n_________\n(^١) صحيح؛ أخرجه الدارمي (٣٣٢٤)، وسعيد بن منصور ٢/ (٣).","vol":"16","page":440},{"text":"٣٢٠٧٦ - حدثنا زكريا قال: حدثنا عطية عن أبي سعيد الخدري أن النبي -ﷺ- قال: \"إني تارك (فيكم) (^١) الثقلين، (أحدهما) (^٢) أكبر من الآخر: كتاب اللَّه حبل ممدود من السماء إلى الأرض\" (^٣).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (فيكما).\n(^٢) في [جـ]: (أحدكما).\n(^٣) ضعيف؛ عطية العوفي ضعيف، أخرجه أحمد (١١١٠٤)، وابن أبي عاصم (١٥٥٤)، وأبو يعلى (١٠٢٧)، والطبراني في الصغير (٣٦٣)، وعبد اللَّه في زيادات الفضائل (١٧٠)، وعبد بن حميد (٢٠٠)، والدارمي (٣٤٥١ و٣٤٥٩ و٣٤٦٦).","vol":"16","page":440},{"text":"<span data-type='title' id=toc-4755>[٢٨] في قرأ مائة آية أو أكثر</span>","vol":"16","page":440},{"text":"٣٢٠٧٧ - حدثنا زيد بن حباب عن موسى بن عبيدة قال: أخبرني محمد بن إبراهيم بن الحارث عن (يحنس) (^١) أبي موسى عن راشد بن سعد أخ لأم الدرداء عن أبي الدرداء قال: قال رسول اللَّه -ﷺ-: \"من قرأ مائة آية (أو أكثر) (^٢) في ليلة لم\n⦗٤٤١⦘\nيكتب من الغافلين، ومن قرأ بمائتي آية كتب من القانتين، ومن قرأ (خمسمائة آية إلى ألف آية) (^٣) أصبح له قنطار من الأجر (^٤) القيراط مثل التل العظيم\" (^٥).\n_________\n(^١) في [أ، ب، ط]: بياض.\n(^٢) سقط من: [هـ، ك].\n(^٣) في [أ، ب، جـ، ط، ك]: (بألف آية إلى خمسمائة).\n(^٤) في [هـ]: زيادة (و)\n(^٥) ضعيف منقطع؛ موسى بن عبيدة ضعيف، وراشد بن سعد لم يسمع من أبي الدرداء، أخرجه عبد بن حميد (٢٠٠)، والبغوي في التفسير ٤/ ٤١١، وأبو يعلى وابن أبي عمر كما في المطالب العالية (٣٤٧٢).","vol":"16","page":440},{"text":"٣٢٠٧٨ - حدثنا غندر عن شعبة عن منصور عن سالم بن أبي الجعد عن معاذ أنه قال: من قرأ في ليلة (بثلاثمائة) (^١) آية كتب من القانتين، ومن (قرأ) (^٢) بألف آية كان له (قنطاران) (^٣) القيراط منه أفضل مما (على) (^٤) الأرض من شيء (^٥).\n_________\n(^١) في [هـ]: (ثلاثمائة).\n(^٢) في [ك]: (فقر).\n(^٣) في [هـ]: (قنطار، إن).\n(^٤) في [هـ]: (في).\n(^٥) منقطع؛ سالم لم يسمع من معاذ.","vol":"16","page":441},{"text":"٣٢٠٧٩ - حدثنا أبو الأحوص عن الأعمش عن مجاهد عن عبد اللَّه بن ضمرة عن كعب قال: من قرأ في ليلة مائة آية كتب من القانتين.","vol":"16","page":441},{"text":"٣٢٠٨٠ - حدثنا محمد بن بشر قال: حدثنا مسعر عن عدي بن ثابت عن أبي حازم عن أبي هريرة قال: من قرأ مائة آية في ليلة لم يكتب (^١) من الغافلين، ومن قرأ مائتين كتب من القانتين (^٢).\n_________\n(^١) في [ك]: زيادة (ليلتين).\n(^٢) صحيح؛ أخرجه سعيد بن منصور ٢/ (١٣٦)، وورد مرفوعًا أخرجه ابن خزيمة (١١٤٢)، وابن عدي ٣/ ٧٦، والبيهقي في شعب الإيمان (٥٧٦)، والحاكم ١/ ٣٠٨.","vol":"16","page":441},{"text":"٣٢٠٨١ - حدثنا الفضل بن دكين عن (فطر) (^١) عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: من قرأ في ليلة خمسين آية لم يكتب من الغافلين، ومن قرأ مائة آية كتب من القانتين، ومن قرأ ثلاثمائة آية كتب له قنطار، ومن قرأ تسعمائة آية فتح له (^٢).\n_________\n(^١) في [أ، ب، ط]: (مطر).\n(^٢) صحيح.","vol":"16","page":442},{"text":"٣٢٠٨٢ - حدثنا حسين بن علي عن زائدة عن عاصم عن أبي صالح عن أبي هريرة قال: من قرأ في ليلة بمائة آية لم يكتب من الغافلين، ومن قرأ بمائتي آية كتب من القانتين (^١).\n_________\n(^١) صحيح.","vol":"16","page":442},{"text":"٣٢٠٨٣ - حدثنا وكيع عن أبي إسحاق (عن الجدلي) (^١) عن ابن عمر قال: من قرأ بعشر آيات في ليلة لم يكتب من الغافلين (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) مجهول.","vol":"16","page":442},{"text":"<span data-type='title' id=toc-4756>[٢٩] من قال: قراءة القرآن أفضل مما سواه</span>","vol":"16","page":442},{"text":"٣٢٠٨٤ - حدثنا حسين بن علي عن زائدة عن منصور قال: قال عبد اللَّه: لو أن رجلا (بات) (^١) (يحمل) (^٢) على الجياد في سبيل اللَّه، وبات رجل يتلو كتاب اللَّه، لكان ذاكر اللَّه أفضلهما (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ]: (كحمل).\n(^٣) منقطع.","vol":"16","page":442},{"text":"٣٢٠٨٥ - قال: وقال عبد اللَّه بن (عمرو) (^١): (لو) (^٢) بات رجل ينفق دينارًا دينارًا ودرهمًا درهمًا ويحمل على الجياد في سبيل اللَّه (وبات رجل يتلو كتاب اللَّه) (^٣) حتى يصبح متقبلا منه، وبت أتلو كتاب اللَّه حتى أصبح متقبلا مني لم أحب أن لي عمله بعملي (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (عمر).\n(^٢) في [ك]: (ولو).\n(^٣) سقط من: [ك].\n(^٤) منقطع؛ منصور لا يروي عن عبد اللَّه بن عمرو.","vol":"16","page":443},{"text":"٣٢٠٨٦ - حدثنا معاذ بن معاذ قال: حدثنا التيمي عن أبي عثمان عن سلمان قال: لو بات رجل يعطي (القنيات) (^١) البيض، وبات (آخر) (^٢) يقرأ القرآن ويذكر اللَّه لرأيت أن ذاكر اللَّه أفضل (^٣).\n_________\n(^١) جمع قلة لقناة، وهي الرمح، وفي [جـ، ك]: (القيان)، وفي [ط، هـ]: (القينات).\n(^٢) هكذا في: [هـ]، وفي باقي النسخ: (أحد).\n(^٣) صحيح؛ أخرجه عبد اللَّه بن أحمد في زوائد الزهد ص ١٥١، وأبو نعيم في الحلية ١/ ٢٠٤.","vol":"16","page":443},{"text":"٣٢٠٨٧ - حدثنا أبو معاوية عن الأعمش عن شقيق عن عبد اللَّه قال: قراءة القرآن أحب إلي من الصوم (^١).\n_________\n(^١) صحيح.","vol":"16","page":443},{"text":"<span data-type='title' id=toc-4757>[٣٠] من كره أن يقول: قرأت القرآن كله</span>","vol":"16","page":443},{"text":"٣٢٠٨٨ - حدثنا عبد الرحمن بن مهدي عن شقيق عن الأعمش عن أبي رزين قال: قال رجل (لحبة) (^١) بن سلمة وكان من أصحاب عبد اللَّه: قرأت القرآن كله، قال: وما أدركت منه.\n_________\n(^١) في [أ، هـ]: (لحية).","vol":"16","page":443},{"text":"٣٢٠٨٩ - حدثنا عفان قال: حدثنا حماد بن زيد قال: حدثنا أيوب عن نافع عن ابن عمر أنه كان يكره أن يقول: قرأت القرآن كله (^١).\n_________\n(^١) صحيح.","vol":"16","page":444},{"text":"٣٢٠٩٠ - حدثنا ابن مهدي عن سفيان عن الأعمش عن عمرو بن مرة عن عبد اللَّه بن سلمة قال: قال حذيفة: ما (تقرؤون) (^١) ربعها -يعني (براءة) (^٢) (^٣).\n_________\n(^١) في [أ، ب، ط]: (تقرأون).\n(^٢) في [ط]: (بره).\n(^٣) حسن؛ عبد اللَّه بن سلمة صدوق على الصحيح.","vol":"16","page":444},{"text":"<span data-type='title' id=toc-4758>[٣١] من كره أن يقول: المفصل</span>","vol":"16","page":444},{"text":"٣٢٠٩١ - حدثنا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر كره أن يقول: المفصل ويقول: القرآن كله مفصل ولكن قولوا: قصار القرآن (^١).\n_________\n(^١) صحيح.","vol":"16","page":444},{"text":"٣٢٠٩٢ - حدثنا أبو أسامة عن (عمر) (^١) بن حمزة عن سالم عن ابن عمر قال: سألني عمر: كم معك من القرآن؟ قلت: عشر سور، فقال لعبيد اللَّه بن عمر: كم معك من القرآن؟ قال: سورة، قال عبد اللَّه: فلم (ينهنا ولم يأمرنا) (^٢) غير أنه قال: (فإن) (^٣) كنتم (متعلمين) (^٤) منه بشيء، فعليكم بهذا المفصل فإنه أحفظ (^٥).\n_________\n(^١) في [أ، ح، ز، ط، هـ]: (عمرو).\n(^٢) في [ك]: (فلم يأمرنا ولم ينهانا).\n(^٣) في [أ، ط، هـ]: (وإن).\n(^٤) في [جـ]: (متعلين).\n(^٥) ضعيف؛ لضعف عمر بن حمزة.","vol":"16","page":444},{"text":"٣٢٠٩٣ - [حدثنا حفص عن عاصم عن ابن سيرين قال: لا تقل سورة قصيرة ولا سورة خفيفة، قال: فكيف أقول؟ قال: قل: سورة كبيرة فإن اللَّه ﵎ قال: ﴿وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِنْ مُدَّكِرٍ﴾ [القمر: ١٧]، ولا تقل: خفيفة، فإن اللَّه قال: ﴿إِنَّا سَنُلْقِي عَلَيْكَ قَوْلًا ثَقِيلًا﴾] (^١) [المدثر: ٥].\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].","vol":"16","page":445},{"text":"٣٢٠٩٤ - حدثنا حفص عن عاصم عن أبي العالية ذكر نحوه، إلا أنه خالفه في بعض الكلام.","vol":"16","page":445},{"text":"<span data-type='title' id=toc-4759>[٣٢] من قال: القرآن كلام اللَّه</span>","vol":"16","page":445},{"text":"٣٢٠٩٥ - حدثنا (عبيدة) (^١) بن حميد عن منصور عن هلال بن يساف عن فروة بن نوفل قال: قال خباب بن الأرت وأقبلت معه من المسجد إلى منزله فقال (لي) (^٢): إن استطعت أن تقرب إلى اللَّه، فإنك لا تقرب إليه بشيء أحب إليه من كلامه (^٣).\n_________\n(^١) في [أ، ط، هـ]: (عبيد اللَّه).\n(^٢) سقط من: [ط].\n(^٣) ضعيف؛ لضعف فروة بن نوفل.","vol":"16","page":445},{"text":"<span data-type='title' id=toc-4760>[٣٣] من كره أن يفسر القرآن</span>","vol":"16","page":445},{"text":"٣٢٠٩٦ - حدثنا يزيد بن هارون قال: أخبرنا ابن عون عن ابن سيرين قال: سألت عبيدة عن آية (في) (^١) كتاب اللَّه، فقال: عليك بتقوى اللَّه والسداد فقد ذهب\n⦗٤٤٦⦘\nالذين كانوا (يعلمون) (^٢) فيم أنزل القرآن.\n_________\n(^١) في [جـ، ك]: (من).\n(^٢) في [أ، ب، جـ، ط، ك]: (يعملون).","vol":"16","page":445},{"text":"٣٢٠٩٧ - حدثنا غندر عن شعبة عن عمرو بن مرة قال: سأل رجل سعيد بن المسيب عن آية من القرآن فقال: لا تسألني عن القرآن وسل عنه من يزعم أنه لا يخفى عليه منه شيء -يعني عكرمة.","vol":"16","page":446},{"text":"٣٢٠٩٨ - حدثنا وكيع عن عبد الأعلى عن سعيد بن جبير عن ابن عباس قال: من قال في القرآن بغير علم فليتبوأ مقعده من النار (^١).\n_________\n(^١) ضعيف؛ لضعف عبد الأعلى، وقد ورد مرفوعًا أخرجه أحمد (٢٠٦٩) من طريق وكيع عن سفيان عن عبد الأعلى، وأخرجه الترمذي (٢٩٥٠)، والنسائي (٨٠٨٤)، وأبو يعلى (٢٣٣٨)، والقضاعي في مسند الشهاب (٥٥٤)، وابن جرير في التفسير ١/ ٣٤، والبغوي في شرح السنة (١١٨)، والطحاوي في شرح المشكل ١/ ٣٥٨، والطبراني (١٢٣٩٢)، والخطيب في الجامع (١٥٨٤)، وابن عساكر ٥١/ ٩٤.","vol":"16","page":446},{"text":"٣٢٠٩٩ - حدثنا وكيع عن سفيان عن مغيرة قال: كان إبراهيم يكره أن يتكلم في القرآن.","vol":"16","page":446},{"text":"٣٢١٠٠ - حدثنا علي بن (مسهر) (^١) عن الحسن بن عمرو عن الشعبي قال: أدركت أصحاب (عبد اللَّه) (^٢) وأصحاب (علي) (^٣) وليس هم لشيء من العلم أكره منهم (لتفسير) (^٤) القرآن.\n_________\n(^١) في [ك]: (فهر).\n(^٢) في [ك]: (علي).\n(^٣) في [ك]: (عبد اللَّه).\n(^٤) في [أ، ب، ط]: (كتفسير).","vol":"16","page":446},{"text":"٣٢١٠١ - قال: وكان أبو بكر يقول: أي سماء تظلني وأي أرض تقلني إذا قلت في كتاب اللَّه ما لا أعلم (^١).\n_________\n(^١) منقطع؛ الشعبي لم يدرك أبا بكر، أخرجه الطبري (٧٩، ٧٨)، وأبو عبيد في فضائل القرآن (٨٤٢)، والخطيب في الجامع (١٥٨٥)، وابن حزم في الأحكام ٢/ ٢١٣، والبيهقي في الشعب (٢٢٧٨)، وسعيد ابن منصور في التفسير (٣٩)، ومسدد كما في المطالب (٣٥١٢)، وسيأتي ١٠/ ٥١٣.","vol":"16","page":447},{"text":"٣٢١٠٢ - حدثنا الفضل بن دكين قال: حدثني عبد اللَّه بن حبيب بن أبي ثابت قال: سألت طاوسا عن تفسير هذه الآية: ﴿شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ﴾ [المائدة: ١٠٦]: فأراد أن يبطش حتى قيل هذا ابن حبيب - (كراهية) (^١) لتفسير القرآن.\n_________\n(^١) في [أ، ب، ط]: (كراهته).","vol":"16","page":447},{"text":"٣٢١٠٣ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) حميد عن أنس أن عمر قال: على المنبر: ﴿(وَفَاكِهَةً) (^٢) وَأَبًّا﴾ [عبس: ٣١]، ثم (قال) (^٣): هذه الفاكهة قد عرفناها فما الأب؟ ثم رجع إلى نفسه فقال: إن هذا لهو التكلف، يا عمر (^٤).\n_________\n(^١) في [ك]: (أنبأنا).\n(^٢) في [جـ، ك]: (فاكهة).\n(^٣) تكررت في: [جـ، ك].\n(^٤) صحيح.","vol":"16","page":447},{"text":"٣٢١٠٤ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: كتب رجل مصحفًا وكتب عند كل آية تفسيرها، فدعا به عمر فقرضه بالمقراضين (^١).\n_________\n(^١) منقطع ضعيف؛ عامر الشعبي لم يدرك عمر، وجابر الجعفي ضعيف.","vol":"16","page":447},{"text":"٣٢١٠٥ - حدثنا محمد بن عبيد عن العوام بن حوشب عن إبراهيم التيمي أن أبا بكر سئل عن: ﴿وَفَاكِهَةً وَأَبًّا﴾ فقال: أي سماء تظلني وأي أرض تقلني، إذا قلت في كتاب اللَّه ما لا أعلم (^١).\n_________\n(^١) منقطع؛ إبراهيم التيمي لم يدرك أبا بكر، وسبق تخريجه ١٠/ ٥١٢ برقم [٣٢١٠١].","vol":"16","page":448},{"text":"٣٢١٠٦ - حدثنا محمد بن (عبيد اللَّه) (^١) الزبيدي عن سفيان عن الأعمش عن أبي وائل قال: كان إذا سئل عن شيء من القرآن قال: قد أصاب اللَّه ما أراد.\n_________\n(^١) في [ط، هـ]: (عبيد اللَّه).","vol":"16","page":448},{"text":"<span data-type='title' id=toc-4761>[٣٤] من كره أن يقول: إذا قرأ القرآن ليس كذا</span>","vol":"16","page":448},{"text":"٣٢١٠٧ - حدثنا الثقفي عن شعيب قال: كان أبو العالية يقرئ الناس القرآن، فإذا أراد أن يغير (^١) لم يقل: ليس كذا وكذا، ولكنه يقول: اقرأ آية كذا.\n_________\n(^١) في [جـ، ك]: زيادة (على الرجل).","vol":"16","page":448},{"text":"٣٢١٠٨ - فذكرته لإبراهيم فقال: أظن صاحبكم قد سمع أنه من كفر بحرف منه فقد كفر به كله.","vol":"16","page":448},{"text":"٣٢١٠٩ - حدثنا حفص عن الأعمش عن إبراهيم عن علقمة قال: أمسكت على عبد اللَّه في المصحف فقال: كيف رأيت؟ قلت: قرأتها كما هي في المصحف إلا حرف كذا قرأته كذا وكذا (^١).\n_________\n(^١) صحيح.","vol":"16","page":448},{"text":"٣٢١١٠ - حدثنا وكيع قال: حدثنا الأعمش قال: كنت أقرأ على إبراهيم فإذا مررت (بالحرف) (^١) ينكره لم يقل لي: ليس كذا وكذا، ويقول: كان علقمة (يقرأه) (^٢) كذا وكذا.\n_________\n(^١) في [هـ]: (بحرف).\n(^٢) في [هـ]: (يقرأ).","vol":"16","page":448},{"text":"٣٢١١١ - حدثنا إسحاق الأزرق عن الأعمش قال (^١): قال لي إبراهيم: إن إبراهيم التيمي يزيد أن تقرئه قراءة عبد اللَّه، قلت: لا أستطيع، قال: بلى، (^٢) فإنه قد أراد (ذاك) (^٣)، قال: فلما رأيته (قد هَوِي ذلك) (^٤) قلت: فيكون هذا بمحضر منك فنتذاكر حروف عبد اللَّه، فقال: (اكفني) (^٥) هذا، قلت: وما تكره من هذا، قال: أكره أن أقول (لشيء هو كذا، وليس) (^٦) هو (هكذا) (^٧)، أو أقول: فيها واو (وليس) (^٨) فيها واو.\n_________\n(^١) في [ك]: زيادة (قرأ كتب).\n(^٢) في [أ، ط، هـ]: زيادة (قال).\n(^٣) في [هـ]: (ذلك).\n(^٤) سقط من: [ط، هـ].\n(^٥) في [أ، ط، هـ]: (لا يكفي).\n(^٦) سقط من: [أ، ط، هـ].\n(^٧) في [أ، ب، ط، ك]: (كذا).\n(^٨) في [ط، هـ]: (ليس).","vol":"16","page":449},{"text":"٣٢١١٢ - حدثنا حفص عن الأعمش عن إبراهيم قال: سأل رجل ابن مسعود: ﴿وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُمْ﴾ [الطور: ٢١]، فجعل الرجل (يقول: ذرياتهم، فجعل الرجل) (^١) يرددها ويرددها ولا يقول: ليس كذا (^٢).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"16","page":449},{"text":"٣٢١١٣ - حدثنا حفص عن الأعمش عن إبراهيم قال: إني لأكره أن أشهد عرض القرآن فأقول كذا وليس كذا.","vol":"16","page":449},{"text":"<span data-type='title' id=toc-4762>[٣٥] من كره أن يتناول القرآن عند الأمر بعرض من أمر الدنيا</span>","vol":"16","page":450},{"text":"٣٢١١٤ - حدثنا جرير عن مغيرة عن إبراهيم قال: كان يكره أن يقرأ القرآن (عند الأمر) (^١) بعرض من أمر الدنيا.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"16","page":450},{"text":"٣٢١١٥ - حدثنا حفص عن هشام بن عروة قال: كان أبي إذا رأى شيئًا من أمر الدنيا يعجبه قال: ﴿لَا تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ﴾ [الحجر: ٨٨].","vol":"16","page":450},{"text":"<span data-type='title' id=toc-4763>[٣٦] القرآن على كم (نزل حرفًا)</span> (^١)\n_________\n(^١) في [هـ]: (حرفًا نزل).","vol":"16","page":450},{"text":"٣٢١١٦ - حدثنا سفيان بن عيينة عن عبيد اللَّه بن أبي يزيد عن أبيه عن أم أيوب قالت: قال النبي -ﷺ-: \"نزل القرآن على سبعة أحرف، أيها قرأت (أصبت) (^١) \" (^٢).\n_________\n(^١) في [ك]: (صبت).\n(^٢) صحيح؛ أخرجه أحمد (٢٧٤٤٢)، والحميدي (٣٤٠)، وابن أبي عاصم في الآحاد (٣٣٢٠)، والطبري في أول تفسيره، والطحاوي في شرح المشكل (٣١٠٠).","vol":"16","page":450},{"text":"٣٢١١٧ - حدثنا ابن عيينة عن عمرو قال: قال رسول اللَّه -ﷺ-: \"نزل القرآن على سبعة أحرف كل شاف كاف\" (^١).\n_________\n(^١) مرسل؛ عمرو بن دينار تابعي.","vol":"16","page":450},{"text":"٣٢١١٨ - حدثنا محمد بن بشر قال: حدثنا محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"نزل القرآن على سبعة أحرف: عليمًا حكيمًا\n⦗٤٥١⦘\nغفورًا رحيمًا\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٨٣٧٢)، وأبو داود (١٤٧٣)، والنسائي (٨٠٩٣)، وابن حبان (٧٤)، وأبو يعلى (٦٠١٦).","vol":"16","page":450},{"text":"٣٢١١٩ - حدثنا محمد بن بشر قال: حدثنا إسماعيل بن أبي خالد قال: حدثني عبد اللَّه بن عيسى عن عبد الرحمن بن أبي ليلى قال: أخبرني أبي بن كعب أن رسول اللَّه -ﷺ-[قال: \"إن ربي أرسل إليَّ أن أقرأ القرآن على سبعة أحرف\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٨٢٠)، وأحمد (٢١١٧١).","vol":"16","page":451},{"text":"٣٢١٢٠ - حدثنا غندر عن شعبة عن الحكم عن مجاهد عن عبد الرحمن بن أبي ليلى عن أبي كعب أن النبي -ﷺ-] (^١) أتاه جبريل فقال: إن اللَّه يأمرك أن تقرأ أمتك القرآن على سبعة أحرف، فأيما حرف قرأوا عليه فقد أصابوا (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: سقط ما بين المعكوفين.\n(^٢) صحيح؛ أخرجه مسلم (٨٢٠).","vol":"16","page":451},{"text":"٣٢١٢١ - حدثنا جعفر بن عون عن الهجري عن أبي الأحوص عن عبد اللهْ عن النبي -ﷺ- قال: \"نزل القرآن على سبعة أحرف\" (^١).\n_________\n(^١) ضعيف؛ لضعف الهجري، أخرجه أحمد (٤٢٥٢)، والطبري في التفسير ١/ ٢، والبزار (٢٣١٢)، وابن حبان (٧٥)، والطبراني (١٠٠٩٠) وفي الأوسط (٧٧٣)، وأبو يعلى (٥١٤٩)، والطحاوي في شرح المشكل (٣٠٩٥)، والشاشي (٨٨١)، وابن أبي داود في المصاحف ص ١٨.","vol":"16","page":451},{"text":"٣٢١٢٢ - حدثنا زيد بن حباب عن حماد بن سلمة عن علي بن زيد بن جدعان عن عبد الرحمن بن أبي بكر عن أبيه أن جبريل قال للنبي -ﷺ-: اقرأ القرآن على حرف، فقال له ميكائيل: استزده، فقال: (على) (^١) حرفين، ثم قال: استزده،\n⦗٤٥٢⦘\nحتى بلغ سبعة أحرف، كلها شاف كاف كقولك: هلم (وتعال) (^٢) ما لم يختم آية رحمة بآية عذاب، أو آية عذاب برحمة (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، ط]: (يقال)، وفي [ك]: (تعلى).\n(^٣) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (٢٠٤٢٥)، والبزار (٣٦٢٢)، وابن جرير في التفسير ١/ ١٨، والطحاوي في شرح المشكل (٣١١٨)، وابن عبد البر في التمهيد ٨/ ٢٩٠، والطبراني كما في مجمع الزوائد ٧/ ١٥١.","vol":"16","page":451},{"text":"٣٢١٢٣ - حدثنا يزيد بن هارون عن حميد عن أنس عن أبيّ عن النبي -ﷺ- قال: \" (أقرأه) (^١) على سبعة أحرف (كلها شاف كاف) (^٢) \" (^٣).\n_________\n(^١) في [هـ]: (اقرأ القرآن).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) صحيح؛ أخرجه أحمد (٢١٠٩٣)، والنسائي في الكبرى (٧٩٨٦)، وأبو عبيد في فضائل القرآن ص ٣٣٦، وابن حبان (٣٣٧)، وعبد بن حميد (١٦٤)، والطبري في التفسير ١/ ١٥، والطحاوي في شرح المشكل (٣١١١)، وعبد الرزاق (٢٠٣٧١)، والطبراني في الأوسط (١٠٤٨)، وأصله عند مسلم (٨٢٠).","vol":"16","page":452},{"text":"٣٢١٢٤ - [حدثنا أبو بكر قال: (أخبرنا عبيد اللَّه) (^١) بن موسى عن إسرائيل عن أبي إسحاق عن سُقير العبدي عن سليمان بن صرد عن أُبيّ عن النبي -ﷺ- قال: \"اقرأه على سبعة أحرف] (^٢) (^٣).\n_________\n(^١) في [جـ]: (حدثنا عبد اللَّه).\n(^٢) سقط الخبر من: [هـ].\n(^٣) مجهول؛ لجهالة شُقير العبدي، أخرجه أحمد (٢١١٤٩)، وابنه (٢١١٥٢)، وأبو عبيد في فضائل القرآن ص ٣٣٦، وابن جرير في التفسير ١/ ١٥، والنسائي في عمل اليوم والليلة (٦٧٠)، وأبو داود (١٤٧٧)، والضياء في المختارة (١١٧٣)، والطحاوي في شرح المشكل (٣١١٢)، والبيهقي ٢/ ٣٨٤، وأصله عند مسلم (٨٢٠).","vol":"16","page":452},{"text":"٣٢١٢٥ - حدثنا عفان قال: حدثنا حماد بن سلمة عن قتادة عن الحسن عن سمرة عن النبي -ﷺ- قال: \"نزل القرآن على ثلاثة أحرف\" (^١).\n_________\n(^١) منقطع حكمًا؛ الحسن مدلس، أخرجه أحمد (٢٠٢٦٢)، والحاكم ٢/ ٢٢٣، والبزار (٢٣١٤/ كشف)، والطحاوي في شرح المشكل (٣١١٩)، والطبراني (٦٨٥٣)، وابن عدي ٢/ ٦٧٩.","vol":"16","page":453},{"text":"٣٢١٢٦ - حدثنا خالد بن (مخلد) (^١) عن عبد الرحمن بن عبد العزيز (الأنصاري) (^٢) عن الزهري عن عروة بن الزبير عن المسور بن مخرمة وعبد الرحمن ابن عبدٍ القاريَّ قالا: سمعنا عمر بن الخطاب يقول: قال رسول اللَّه -ﷺ-: \"إن القرآن (أنزل) (^٣) على سبعة أحرف فاقرأوا ما تيسر منه\" (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (مجلز).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [أ، ب، ط، هـ]: (نزل).\n(^٤) صحيح؛ أخرجه البخاري (٤٩٩٢)، ومسلم (٨١٨).","vol":"16","page":453},{"text":"٣٢١٢٧ - حدثنا حسين بن علي عن زائدة عن عاصم عن (زر) (^١) عن أُبيّ عن النبي -ﷺ- إن جبريل لقنه فقال: مرهم فليقرءوه على سبعة أحرف (^٢).\n_________\n(^١) في [أ، ب، جـ، ط]: (ذر).\n(^٢) ضعيف؛ عاصم ضعيف في زر، أخرجه أحمد (٢١٢٠٤)، والترمذي (٢٩٤٤)، وابن حبان (٧٣٩) وابن جرير في التفسير ١/ ١٦، والطيالسي (٥٤٣)، والضياء في المختارة (١١٦٨)، وأصله عند مسلم (٨٢١).","vol":"16","page":453},{"text":"<span data-type='title' id=toc-4764>[٣٧] ممن يؤخذ القرآن</span>","vol":"16","page":453},{"text":"٣٢١٢٨ - حدثنا أبو معاوية عن الأعمش عن شقيق عن مسروق عن عبد اللَّه بن\n⦗٤٥٤⦘\nعمرو قال: قال رسول اللَّه -ﷺ-: \"خذوا القرأن من أربعة: من عبد اللَّه بن مسعود ومعاذ بن جبل وأُبيّ بن كعب وسالم مولى أبي حذيفة\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٤٦٤)، وأحمد (٦٧٨٦)، وأصله في البخاري (٣٧٦٠).","vol":"16","page":453},{"text":"٣٢١٢٩ - حدثنا ابن نمير عن الأعمش عن إبراهيم عن علقمة عن عبد اللَّه قال: قرأت على رسول اللَّه -ﷺ- فقال لي: \"أحسنت\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٠٠١)، ومسلم (٨٠١).","vol":"16","page":454},{"text":"٣٢١٣٠ - حدثنا ابن نمير قال: حدثنا الأعمش عن حبيب عن سعيد بن جبير عن ابن عباس قال: خطبنا عمر فقال عليٌّ أقضانا وأبيٌّ أقرؤنا، وإنا (نترك) (^١) أشياء مما (يقرأ) (^٢) أُبيّ وإن (أبيا) (^٣) يقول: سمعت رسول اللَّه -ﷺ- ولا أترك قول رسول اللَّه (ﷺ) (^٤) (لشيء) (^٥)، وقد (نزل) (^٦) بعد أبي كتاب (^٧).\n_________\n(^١) في [أ]: (لصركُ)، وفي [هـ]: (لنترك).\n(^٢) في [ك]: (يقول).\n(^٣) في [ك]: (أبي).\n(^٤) سقط من: [ك].\n(^٥) في [أ]: (بشيء)، وفي [هـ]: (شيء).\n(^٦) في [أ، ب، جـ، ط، ك]: (ترك)، وانظر: تاريخ ابن عساكر ٧/ ٣٢٥.\n(^٧) صحيح؛ أخرجه البخاري (٤٤٨١)، وأحمد (٢١٠٨٥).","vol":"16","page":454},{"text":"٣٢١٣١ - حدثنا حسين بن علي عن زائدة عن عبد الملك بن عمير عن قبيصة (ابن) (^١) جابر قال: ما رأيت أحدًا كان أقرأ لكتاب اللَّه ولا أفقه في دين اللَّه ولا أعلم باللَّه من عمر (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (عن).\n(^٢) حسن؛ عبد الملك بن عمير صدوق، أخرجه أبو نعيم في الحلية ١/ ٥٦، ووكيع في أخبار القضاة ١/ ٨٨، وابن عساكر ٤٢/ ٤٠٢، والذهبي في سير أعلام النبلاء ١٥/ ٦٧.","vol":"16","page":454},{"text":"٣٢١٣٢ - حدثنا ابن عيينة عن داود بن (شابور) (^١) عن مجاهد قال: كنا نفخر على الناس بقارئنا: عبد اللَّه بن السائب.\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (سابور).","vol":"16","page":455},{"text":"٣٢١٣٣ - حدثنا حسين بن علي عن ابن عيينة عن داود بن (شابور) (^١) عن مجاهد قال: كنت (اتحدى) (^٢) الناس بالحفظ للقرآن، حتى صليت خلف مسلمة بن مخلد فافتتح البقرة فما أخطأ فيها واوا ولا ألفًا.\n_________\n(^١) في [أ، ب، ط]: (سابور).\n(^٢) في [أ، ب، جـ، هـ]: (اتخذ)، وانظر: سنن سعيد بن منصور ٢/ (٦١)، وتاريخ ابن عساكر ٥٨/ ٦٣.","vol":"16","page":455},{"text":"٣٢١٣٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة عن عمر قال: قال رسول اللَّه -ﷺ-: \"من سره أن يقرأ القرآن رطبًا كما أنزل، (فليقرأه) (^١) على قراءة ابن أم (عبد) (^٢) \" (^٣).\n_________\n(^١) في [هـ]: (فليقرأ).\n(^٢) في [ك]: (معبد).\n(^٣) صحيح؛ أخرجه أحمد (١٧٥)، والترمذي (١٦٩)، وابن حبان (٢٠٣٤)، وابن خزيمة (١١٥٦).","vol":"16","page":455},{"text":"٣٢١٣٥ - حدثنا الفضل بن دكين قال: حدثنا عيسى بن (دينار) (^١) مولى عمرو ابن الحارث قال: حدثنا أبي قال: سمعت عمرو بن الحارث يقول: قال رسول اللَّه -ﷺ-: \"من سره أن يقرأ القرآن (عضا كما أنزل) (^٢) فليقرأه\n⦗٤٥٦⦘\nعلى قراءة بن أم (عبد) (^٣) \" (^٤).\n_________\n(^١) في [ك]: (دنير).\n(^٢) في [أ، ط، هـ]: (كما أنزل غضًا).\n(^٣) في [ك]: (معبد).\n(^٤) مجهول؛ دينار الكوفي مجهول، أخرجه أحمد (١٨٤٥٧)، والبخاري في التاريخ الكبير ٦/ ٣٠٨، والحارث (١٠١٢/ بغية)، وابن قانع ٢/ ٢٠٧.","vol":"16","page":455},{"text":"٣٢١٣٦ - حدثنا عفان قال: حدثنا حماد بن سلمة عن علي بن زيد عن عمار ابن أبي عمار قال: سمع أبا (حبة) (^١) (البدري) (^٢) قال: لما نزلت: ﴿لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ﴾ [البينة: ١]، إلى آخرها قال: جبريل يا رسول اللَّه إن ربك (يأمرك) (^٣) أن تقرئها أبيًا فقال النبي -ﷺ- لأبي: \"إن جبريل أمرني أن أقرئك هذه السورة\"، قال أبيٌ: (أذكرني) (^٤) يا رسول اللَّه، قال: \"نعم\" (^٥).\n_________\n(^١) في [أ، ب، ط]: (حية).\n(^٢) في [أ، ب، جـ، ط، ك]: (البردي).\n(^٣) في [ط]: (يأمرها).\n(^٤) في [ك]: (أذكرته)، وفي [جـ]: (أذكرني)، وفي [أ، ب]: (ذكرني).\n(^٥) ضعيف؛ لضعف علي بن جدعان، أخرجه أحمد (١٦٠٠)، وابن أبي عاصم في الآحاد (١٩٦٥)، والطبراني ٢٢/ (٨٢٣)، وابن الأثير ٦/ ٦٦، والدولابي ١/ ٢٤.","vol":"16","page":456},{"text":"٣٢١٣٧ - (حدثنا أبو بكر) (^١) حدثنا معاوية بن (عمرو) (^٢) عن زائدة عن عاصم عن زر عن عبد اللَّه عن النبي -ﷺ- قال: \"من أحب أن يقرأ القرآن غضًا كما أنزل فليقرأه على قراءة ابن أم (عبد) (^٣) \" (^٤).\n_________\n(^١) زيادة في: [ك].\n(^٢) في [أ، ح، ط، هـ]: (عمر).\n(^٣) في [ك]: (معبد).\n(^٤) ضعيف؛ رواية عاصم عن زر ضعيفة، أخرجه أحمد (٤٢٥٥)، وابن ماجه (١٣٨)، وابن حبان (٧٠٦٧)، وأبو يعلى (٥٠٥٨)، والبزار (٢٦٨١)، والطيالسي (٣٣٤)، والطبراني (٨٤١٧).","vol":"16","page":456},{"text":"٣٢١٣٨ - حدثنا مصعب بن المقدام عن إسرائيل عن مغيرة أنه سمع إبراهيم يقول: قد قرأ عبد اللَّه (القرآن) (^١) على ظهر لسانه (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) منقطع؛ إبراهيم لم يدرك عبد اللَّه بن مسعود.","vol":"16","page":457},{"text":"٣٢١٣٩ - حدثنا ابن علية عن منصور بن عبد الرحمن عن الشعبي قال: مات أبو بكر وعمر وعلي ولم يجمعوا القرآن (^١).\n_________\n(^١) منقطع؛ الشعبي لم يدركهم.","vol":"16","page":457},{"text":"<span data-type='title' id=toc-4765>[٣٨] ما نزل من القرآن بمكة والمدينة</span>","vol":"16","page":457},{"text":"٣٢١٤٠ - حدثنا أبو الأحوص عن منصور عن مجاهد عن أبي هريرة قال: أنزلت فاتحة الكتاب بالمدينة (^١).\n_________\n(^١) صحيح.","vol":"16","page":457},{"text":"٣٢١٤١ - حدثنا أبو معاوية عن هشام عن أبيه قال: ما كان من حج أو فريضة فإنه نزل بالمدينة، وما كان من ذكر الأمم والقرون والعذاب فإنه أنزل بمكة.","vol":"16","page":457},{"text":"٣٢١٤٢ - حدثنا وكيع عن سلمة عن الضحاك ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا﴾ في المدينة.","vol":"16","page":457},{"text":"٣٢١٤٣ - حدثنا وكيع عن الأعمش عن إبراهيم (عن علقمة) (^١) قال: كل شيء في القرآن ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا﴾ أنزل (بالمدينة) (^٢)، وكل شيء في القرآن ﴿يَاأَيُّهَا النَّاسُ﴾ (أنزل) (^٣) بمكة.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [ك]: (المدينة).\n(^٣) في [ك]: (نزل).","vol":"16","page":457},{"text":"٣٢١٤٤ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن عبد الرحمن بن يزيد عن عبد اللَّه قال: قرأنا المفصل حججًا، ونحن بمكة ليس (فيها) (^١): ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا﴾ (^٢).\n_________\n(^١) في [ك]: (فيه).\n(^٢) صحيح.","vol":"16","page":458},{"text":"٣٢١٤٥ - حدثنا عفان قال: حدثنا حماد بن سلمة عن أيوب عن عكرمة قال: كل سورة فيها: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا﴾ فهي مدنية.","vol":"16","page":458},{"text":"٣٢١٤٦ - حدثنا أبو أسامة عن زائدة عن منصور عن مجاهد قال: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ أنزلت بالمدينة.","vol":"16","page":458},{"text":"٣٢١٤٧ - حدثنا قبيصة عن سفيان عن ليث عن شهر قال: الأنعام مكية.","vol":"16","page":458},{"text":"٣٢١٤٨ - حدثنا أبو أحمد (عن) (^١) مسعر عن النضر بن قيس عن عروة (قال) (^٢): ما كان ﴿يَاأَيُّهَا النَّاسُ﴾ بمكة، وما كان ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا﴾ بالمدينة.\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [ب، ط، هـ].","vol":"16","page":458},{"text":"٣٢١٤٩ - حدثنا وكيع عن ابن عون قال: ذكروا عند الشعبي قوله: ﴿وَشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ (عَلَى مِثْلِهِ) (^١)﴾ [الأحقاف: ١٠]، فقيل عبد اللَّه بن سلام فقال: كيف يكون ابن سلام وهذه السورة مكية؟.\n_________\n(^١) سقط من: [ط، هـ].","vol":"16","page":458},{"text":"٣٢١٥٠ - حدثنا علي بن مسهر عن هشام عن أبيه قال: إني لأعلم ما نزل من القرآن بمكة وما أنزل بالمدينة، فأما ما نزل بمكة فضرب الأمثال وذكر القرون، وأما ما نزل بالمدينة فالفرائض والحدود والجهاد.","vol":"16","page":459},{"text":"<span data-type='title' id=toc-4766>[٣٩] في القراءة يسرع فيها</span>","vol":"16","page":459},{"text":"٣٢١٥١ - حدثنا وكيع عن جرير بن حازم عن قتادة قال: سألت أنسا عن قراءة النبي -ﷺ- فقال: (كان) (^١) يمد بها صوته مدا (^٢).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٥٤٠٥)، وأبو داود (١٤٦٥)، والنسائي (٨٠٥٩)، وابن ماجه (١٣٥٣)، وأحمد (١٢٢١٩).","vol":"16","page":459},{"text":"٣٢١٥٢ - حدثنا حفص عن ابن (جريج) (^١) عن ابن أبي مليكة عن أم سلمة قالت: كان قراءة النبي -ﷺ-: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ فذكرت حرفًا حرفًا (^٢).\n_________\n(^١) في [ط، ك]: (جريح).\n(^٢) منقطع حكمًا؛ ابن جريج مدلس، أخرجه أحمد (٢٦٥٨٣)، وابن خزيمة (٤٩٣)، وأبو داود (٤٠٠١)، والترمذي (٢٩٢٧)، والحاكم (٢/ ٢٣١)، وأبو يعلى (٦٩٢٠)، والطحاوي ١/ ١٩٩، والطبراني ٢٣/ (٩٣٧)، وابن عبد البر في الاستذكار (٤٧٨٨)، وابن المنذر في الأوسط (١٣٤٥)، والدارقطني ١/ ٣٠٧، والبيهقي ٢/ ٤٤، والخطيب ٩/ ٣٦٧.","vol":"16","page":459},{"text":"٣٢١٥٣ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: كان علقمة يقرأ على عبد اللَّه فقال: رتل فداك أبي وأمي فإنه زين القرآن (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"16","page":459},{"text":"٣٢١٥٤ - حدثنا عبد الوهاب الثقفي عن أيوب قال: كان ابن سيرين إذا قرأ يمضي في قراءته.","vol":"16","page":460},{"text":"٣٢١٥٥ - حدثنا الضحاك بن مخلد عن عثمان بن الأسود عن مجاهد وعطاء أنهما كانا يَهُذَانِ القراءة هذًّا.","vol":"16","page":460},{"text":"٣٢١٥٦ - حدثنا وكيع عن سفيان عن سلمة بن (كهيل) (^١) عن حجر بن (عنبس) (^٢) عن وائل بن حجر قال: سمعت النبي -ﷺ- قرأ: ﴿وَلَا الضَّالِّينَ﴾ فقال: آمين -يمد بها صوته (^٣).\n_________\n(^١) في [ك]: (كهل).\n(^٢) في [ب، ط، هـ]: (عيسى).\n(^٣) صحيح؛ أخرجه أحمد (١٨٨٤٢)، وأبو داود (٩٣٢)، والترمذي (٢٤٨)، والدارمي (١٢٤٧)، والبغوي (٥٨٦)، والطبراني ٢٢/ (١١١)، والدارقطني ١/ ٣٣٤، والبيهقي ٢/ ٥٧.","vol":"16","page":460},{"text":"٣٢١٥٧ - حدثنا وكيع عن عيسى عن الشعبي قال: قال عبد اللَّه: لا تهذوا القرآن كهذ الشعر ولا تنثروه نثر (الدقل) (^١) (^٢).\n_________\n(^١) في [ك]: (الرقل).\n(^٢) منقطع؛ الشعبي لا يروي عن ابن مسعود.","vol":"16","page":460},{"text":"٣٢١٥٨ - حدثنا وكيع عن سفيان عن منصور عن مجاهد: ﴿وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا﴾ [المزمل: ٤]، قال: بعضه على إثر بعض.","vol":"16","page":460},{"text":"٣٢١٥٩ - حدثنا وكيع (^١) قال: حدثنا ابن أبي ليلى عن الحكم عن مقسم عن ابن عباس: ﴿وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا﴾ قال: بينه تبيينا (^٢).\n_________\n(^١) في [أ، ب، هـ]: زيادة (عن سفيان عن منصور).\n(^٢) ضعيف؛ ابن أبي ليلى سيء الحفظ.","vol":"16","page":460},{"text":"٣٢١٦٠ - حدثنا وكيع عن سفيان عن عبيد المكتب قال: سئل مجاهد عن رجلين قرأ أحدهما البقرة وقرأ (الآخر) (^١) البقرة وآل عمران، (فكان) (^٢) ركوعهما (وسجودهما) (^٣) وجلوسهما سواء، أيهما أفضل؟ قال: الذي قرأ البقرة، ثم قرأ مجاهد: ﴿وَقُرْآنًا فَرَقْنَاهُ لِتَقْرَأَهُ عَلَى النَّاسِ عَلَى مُكْثٍ وَنَزَّلْنَاهُ تَنْزِيلًا﴾ [الإسراء: ١٠٦].\n_________\n(^١) في [أ، ب، هـ]: (آخر).\n(^٢) في [هـ]: (وكان).\n(^٣) في [أ]: (وسجوهما).","vol":"16","page":461},{"text":"٣٢١٦١ - حدثنا وكيع (قال) (^١): حدثنا عبيد اللَّه بن عبد الرحمن بن (موهب) (^٢) قال: سمعت محمد بن كعب القرظي يقول: لأن أقرأ: ﴿إِذَا زُلْزِلَتِ﴾ و﴿الْقَارِعَةُ﴾ أرددهما وأتفكر فيهما، أحب إلي من أن (أهذ) (^٣) القرآن (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ]: (مرهب).\n(^٣) في [ط]: (هذ).\n(^٤) في [هـ]: زيادة (هذا).","vol":"16","page":461},{"text":"٣٢١٦٢ - حدثنا معن بن عيسى عن ثابت بن قيس قال: سمعت عمر بن عبد العزيز إذا قرأ ترسل في قراءته.","vol":"16","page":461},{"text":"<span data-type='title' id=toc-4767>[٤٠] من قال: اعملوا بالقرآن</span>","vol":"16","page":461},{"text":"٣٢١٦٣ - حدثنا إسماعيل بن علية عن أيوب عن أبي قلابة أن (أناسًا) (^١) من\n⦗٤٦٢⦘\nأهل الكوفة (أتوا) (^٢) أبا الدرداء فقالوا: أن إخوانا (لك) (^٣) من أهل الكوفة يقرؤنك السلام ويأمرونك أن توصيهم، قال: فأقرؤوهم السلام ومروهم: فليعطوا القرآن (خزائمه) (^٤) فإنه يحملهم على القصد والسهولة، (ويجنبهم) (^٥) الجور والحزونة (^٦).\n_________\n(^١) في [هـ]: (ناسًا).\n(^٢) في [ط، ك]: (لقوا).\n(^٣) سقط من: [هـ].\n(^٤) أي: اعمل به ليكون كالخزام، وفي [أ، ب، ط]: (حزائمه).\n(^٥) في [ك]: (واجنبهم).\n(^٦) صحيح؛ أخرجه عبد الرزاق (٥٩٩٦)، والدارمي (٣٣٣٠).","vol":"16","page":461},{"text":"٣٢١٦٤ - حدثنا الثقفي عن أيوب عن أبي قلابة قال: قال أبو الدرداء: لا يفقه كل الفقه حتى يرى للقرآن وجوها كثيرة (^١).\n_________\n(^١) منقطع؛ أبو قلابة لا يروي عن أبي الدرداء.","vol":"16","page":462},{"text":"٣٢١٦٥ - حدثنا هوذة بن خليفة قال: حدثنا (عوف) (^١) عن زياد بن مخراق عن أبي كنانة عن أبي موسى قال: أعطوا القرآن (خزائمه) (^٢)، يأخذ بكم القصد والسهولة، ويجنبكم الجور والحزونة (^٣).\n_________\n(^١) في [هـ]: (عون).\n(^٢) في [أ، ب، ط]: (حزائمه).\n(^٣) مجهول؛ لجهالة أبي كنانة.","vol":"16","page":462},{"text":"<span data-type='title' id=toc-4768>[٤١] من نهى عن التماري في القرآن</span>","vol":"16","page":462},{"text":"٣٢١٦٦ - حدثنا يزيد بن هارون قال: أخبرنا يحيى بن سعيد عن محمد بن\n⦗٤٦٣⦘\nإبراهيم عن (سعد) (^١) مولى عمرو بن (العاص) (^٢) قال: تشاجر رجلان في آية فارتفعا إلى رسول اللَّه -ﷺ- (قال) (^٣): \"لا تماروا فيه، فإن (المراء) (^٤) فيه كفر\" (^٥).\n_________\n(^١) في [ك]: (سعيد).\n(^٢) في [ك]: (العاصي).\n(^٣) في [ك]: (فقال).\n(^٤) في [أ، ب، جـ، ط، ك]: (مراء).\n(^٥) مرسل؛ سعد مولى عمرو بن العاص ليس صحابيًا، وانظر: العلل لأحمد ٢/ ٩٦، والثقات لابن حبان ٤/ ٣٠٠، وأسد الغابة ٢/ ٤٢٩، والإصابة ٣/ ٩٣.","vol":"16","page":462},{"text":"٣٢١٦٧ - حدثنا ابن نمير قال: (حدثنا) (^١) موسى بن عبيدة قال: أخبرني عبد اللَّه ابن يزيد عن عبد الرحمن بن ثوبان عن عبد اللَّه بن عمرو قال: قال رسول اللَّه -ﷺ-: \"دعوا المراء في القرآن، فإن الأمم (قبلكم) (^٢) لم يُلعنوا حتى اختلفوا في القرآن، فإن مراء في القرآن كفر\" (^٣).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [ط]: (قبكم).\n(^٣) ضعيف؛ لضعف موسى بن عبيدة، أخرجه الآجري في الشريعة (١٤٤)، وابن بطة في الإبانة (٧٧٩)، والطبراني في المجمع ١/ ١٥٧، وبنحوه أخرجه الطيالسي (٢٢٨٦)، والبيهقي في الشعب (٢٢٥٧)، وأصله عند مسلم (٢٦٦٦)، وأحمد (٦٨٠١).","vol":"16","page":463},{"text":"٣٢١٦٨ - حدثنا مالك (^١) حدثنا (أبو) (^٢) قدامة قال: حدثنا (أبو) (^٣) عمران (الجوني) (^٤) عن جندب بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"اقرأوا القرآن ما\n⦗٤٦٤⦘\nائتلفت عليه قلوبكم (^٥)، فإذا (اختلفتم) (^٦) فيه فقوموا\" (^٧).\n_________\n(^١) في [ك]: زيادة (قال).\n(^٢) سقط من: [ك].\n(^٣) تكررت في: [ك].\n(^٤) في [ط]: (الجرني).\n(^٥) في [ك]: زيادة (قال).\n(^٦) في [ك]: (اختلفت).\n(^٧) صحيح؛ أخرجه البخاري (٥٠٦٠)، ومسلم (٢٦٦٧).","vol":"16","page":463},{"text":"٣٢١٦٩ - حدثنا (حفص) (^١) عن ليث عن عطاء عن ابن عباس قال: لا تضربوا القرآن بعضه ببعض، فإن ذلك يوقع الشك في القلوب (^٢).\n_________\n(^١) في [هـ]: (جعفر).\n(^٢) ضعيف؛ لضعف ليث.","vol":"16","page":464},{"text":"٣٢١٧٠ - حدثنا يحيى بن يعلى التيمي عن منصور عن سعد بن إبراهيم عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"جدال في القرآن كفر\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٧٥٠٨)، وأبو داود (٤٦٠٣)، والنسائي في الكبرى (٨٠٩٣)، الحاكم ٢/ ٢٢٣، وأبو يعلى (٥٨٩٧)، والخطيب ٤/ ٨١، والطبراني في الصغير (٥٧٤)، ابن جرير ١/ ١١، وأبو نعيم في الحلية ٨/ ٢١٢، والبزار (٢٣١٣/ كشف).","vol":"16","page":464},{"text":"٣٢١٧١ - حدثنا أبو أسامة عن شعبة عن عبد الملك بن ميسرة قال: سمعت النزال يقول: قال عبد اللَّه: سمعت رسول اللَّه -ﷺ- يقول: \"إن من قبلكم اختلفوا فيه فأهلكهم، فلا تختلفوا فيه\"، -يعني (^١) القرآن (^٢).\n_________\n(^١) في [ك]: زيادة (في).\n(^٢) صحيح؛ أخرجه البخاري (٢٤١٠)، وأحمد (٣٧٢٤).","vol":"16","page":464},{"text":"<span data-type='title' id=toc-4769>[٤٢] في مثل من جمع القرآن والإيمان</span>","vol":"16","page":464},{"text":"٣٢١٧٢ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: مثل الذي جمع الإيمان وجمع القرآن مثل الأترجة الطيبة الطعم،\n⦗٤٦٥⦘\nومثل الذي لم يجمع الإيمان ولم يجمع القرآن مثل الحنظلة خبيثة الطعم (و) (^١) خبيثة الريح (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك].\n(^٢) ضعيف؛ لضعف الحارث، أخرجه الدارمي (٣٣٦٢).","vol":"16","page":464},{"text":"٣٢١٧٣ - حدثنا عفان قال: حدثنا همام قال: حدثنا قتادة عن أنس أن أبا موسى حدثه عن النبي -ﷺ- قال: \"مثل المؤمن الذي لا يقرأ القرآن كمثل التمرة طعمها طيب ولا ريح لها، ومثل المؤمن الذي يقرأ القرآن كمثل الأترجة طيبة الطعم طيبة الريح، ومثل الفاجر الذي لا يقرأ القرآن كمثل الحنظلة طعمها مر ولا ريح لها\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٠٢٠)، ومسلم (٧٩٧).","vol":"16","page":465},{"text":"<span data-type='title' id=toc-4770>[٤٣] من كره رفع الصوت واللغط عند قراءة القرآن</span>","vol":"16","page":465},{"text":"٣٢١٧٤ - حدثنا ابن إدريس عن الأعمش عن أبي عبد الرحمن قال: القرآن وحشى ولا يصلح (مع) (^١) اللغط.\n_________\n(^١) في [ك]: (من).","vol":"16","page":465},{"text":"٣٢١٧٥ - حدثنا وكيع قال: حدثنا هشام الدستوائي عن قتادة عن الحسن عن قيس بن (عباد) (^١) قال: كان أصحاب رسول اللَّه -ﷺ- يكرهون رفع الصوت عند الذكر (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (عبادة).\n(^٢) صحيح.","vol":"16","page":465},{"text":"٣٢١٧٦ - حدثنا يزيد بن هارون عن حماد بن سلمة عن علي بن زيد عن\n⦗٤٦٦⦘\nالحسن أن النبي -ﷺ- كان يكره رفع الصوت عند قراءة القرآن (^١).\n_________\n(^١) مرسل ضعيف؛ الحسن تابعي، وعلي بن زيد ضعيف، وبنحوه أخرجه الحارث (٢٢٨/ بغية).","vol":"16","page":465},{"text":"<span data-type='title' id=toc-4771>[٤٤] في النظر في المصحف</span>","vol":"16","page":466},{"text":"٣٢١٧٧ - حدثنا أبو معاوية عن الأعمش عن خيثمة عن عبد اللَّه بن عمرو قال: انتهيت إليه وهو ينظر في المصحف، قال: قلت: أي شيء تقرأ في المصحف؟ قال: (حزبي) (^١) الذي (أقوم) (^٢) به الليلة (^٣).\n_________\n(^١) في [هـ]: (خربي).\n(^٢) في [هـ]: (أقول).\n(^٣) صحيح.","vol":"16","page":466},{"text":"٣٢١٧٨ - حدثنا وكيع عن سفيان عن عاصم عن زر قال: قال عبد اللَّه: أديموا النظر في المصاحف (^١).\n_________\n(^١) ضعيف؛ عاصم ضعيف في زر.","vol":"16","page":466},{"text":"٣٢١٧٩ - حدثنا ابن عيينة عن أبي موسى عن الحسن قال: دخلوا على عثمان والمصحف في حجره (^١).\n_________\n(^١) منقطع؛ الحسن لم يدرك ذلك.","vol":"16","page":466},{"text":"٣٢١٨٠ - حدثنا (ابن علية عن) (^١) يونس قال: كان (من) (^٢) خلق الأولين النظر في المصاحف.\n_________\n(^١) في [ك]: (ابن علية عن)، وسقط من: [أ، ط، هـ].\n(^٢) سقط من: [هـ].","vol":"16","page":466},{"text":"٣٢١٨١ - قال: وكان الأحنف بن قيس إذا خلا نظر في المصحف (^١).\n_________\n(^١) منقطع؛ يونس بن عبيد لا يروي عن الأحنف.","vol":"16","page":467},{"text":"٣٢١٨٢ - حدثنا وكيع قال: (حدثنا) (^١) سفيان عن سرية الربيع قالت: كان الربيع يقرأ في المصحف، فإذا دخل إنسان غطاه، وقال: لا يرى هذا أني أقرأ (فيه) (^٢) كل ساعة.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ، ب]: (في).","vol":"16","page":467},{"text":"٣٢١٨٣ - حدثنا وكيع قال: حدثنا الأعمش قال: كان إبراهيم (يقرأ) (^١) في المصحف فإذا دخل عليه إنسان غطاه وقال: لا يرى هذا أني أقرأ فيه كل ساعة.\n_________\n(^١) سقط من: [ك].","vol":"16","page":467},{"text":"٣٢١٨٤ - حدثنا جرير عن منصور عن إبراهيم عن الأسود عن عائشة قالت: إني لأقرأ حزبي (أو عامة حزبي) (^١)، و(أنا) (^٢) مضطجعة على فراشي (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) سقط من: [ك].\n(^٣) صحيح.","vol":"16","page":467},{"text":"٣٢١٨٥ - حدثنا الفضل بن دكين عن موسى بن علي قال: سمعت أبي قال: أمسكت على فضالة بن عبيد القرآن حتى فرغ منه (^١).\n_________\n(^١) صحيح.","vol":"16","page":467},{"text":"٣٢١٨٦ - حدثنا سليمان بن حرب قال: (حدثنا) (^١) أبو هلال قال: حدثنا\n⦗٤٦٨⦘\nأبو صالح العقيلي قال: كان أبو العلاء يزيد بن عبد اللَّه بن الشخير (يقرأ) (^٢) في المصحف حتى يغشى عليه.\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) مكررة في: [ط].","vol":"16","page":467},{"text":"٣٢١٨٧ - حدثنا معتمر عن ليث قال: رأيت طلحة يقرأ في المصحف.","vol":"16","page":468},{"text":"<span data-type='title' id=toc-4772>[٤٥] من كره أن يقول: قراءةُ (فلان)</span> (^١)\n_________\n(^١) في [أ، ب]: (فلانًا).","vol":"16","page":468},{"text":"٣٢١٨٨ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم كره أن يقول: قراءة فلان ويقول: كما يقرأ فلان.","vol":"16","page":468},{"text":"<span data-type='title' id=toc-4773>[٤٦] في القرآن متى نزل</span>","vol":"16","page":468},{"text":"٣٢١٨٩ - حدثنا عباد بن العوام عن داود عن عكرمة عن ابن عباس قال: نزل القرآن جملة من السماء العليا إلى سماء الدنيا في رمضان، فكان اللَّه إذا أراد أن يحدث شيئًا أحدثه (^١).\n_________\n(^١) صحيح؛ داود هو ابن أبي هند.","vol":"16","page":468},{"text":"٣٢١٩٠ - حدثنا الثقفي عن أيوب عن أبي قلابة قال: نزلت التوراة لست (ليال) (^١) خلون من رمضان، وأنزل القرآن لأربع وعشرين.\n_________\n(^١) سقط من: [هـ].","vol":"16","page":468},{"text":"٣٢١٩١ - حدثنا يحيى بن يمان عن (سفيان) (^١) عن خالد عن أبي قلابة قال: نزلت الكتب (كلها) (^٢) ليلة أربع وعشرين من رمضان.\n_________\n(^١) في [ك]: (سعيد).\n(^٢) سقط من: [هـ].","vol":"16","page":468},{"text":"٣٢١٩٢ - حدثنا معاوية بن هشام قال: حدثنا عمار بن زريق عن الأعمش عن حسان (^١) أبي الأشرس عن سعيد بن جبير عن ابن عباس في قوله: ﴿إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ﴾ قال: (دفع) (^٢) إلى جبريل ليلة القدر جملة (فرفع) (^٣) (في) (^٤) بيت العزة، (ثم) (^٥) جعل (ينزله) (^٦) تنزيلًا (^٧).\n_________\n(^١) في [هـ]: زيادة (بن).\n(^٢) في [أ، ط، هـ]: (رفع).\n(^٣) كذا في النسخ، وفي بعض المصادر: (فوضعه).\n(^٤) في [أ، ح، ط، هـ]: (إلى).\n(^٥) سقط من: [أ، جـ، ح، ط، هـ].\n(^٦) في [أ، ط، هـ]: (ينزل).\n(^٧) حسن؛ معاوية بن هشام صدوق، أخرجه ابن أبي حاتم في التفسير (١٥١٢٩)، والنسائي في فضائل القرآن (١٦) وفي الكبرى (٧٩٩١)، والضياء في المختارة ١٠/ (١٥١)، والحاكم ٢/ ٢٤٢، والطبراني ١٢/ (١٢٣٨١)، والدولابي في الكنى ١/ ٣٦١.","vol":"16","page":469},{"text":"٣٢١٩٣ - حدثنا الفضل بن دكين عن سفيان قال: أخبرني من سمع أبا العالية يذكر عن أبي الجلد قال: نزلت صحف إبراهيم أول ليلة من رمضان، (ونزل) (^١) الزبور في ست، والإنجيل في ثمان عشرة، والقرآن في أربع وعشرين.\n_________\n(^١) في [ك]: (ونزلت).","vol":"16","page":469},{"text":"<span data-type='title' id=toc-4774>[٤٧] في رفع القرآن والإسراء به</span>","vol":"16","page":469},{"text":"٣٢١٩٤ - حدثنا علي بن مسهر عن أبي إسحاق الشيباني عن واصل ابن (حيان) (^١) عن شقيق بن سلمة عن عبد اللَّه قال: كيف أنتم (إذا) (^٢)\n⦗٤٧٠⦘\n(أسري) (^٣) على كتاب اللَّه فذهب به؟ (قال) (^٤): يا أبا عبد الرحمن كيف (بما) (^٥) في (أجواف) (^٦) الرجال؟ قال: يبعث اللَّه ريحا طيبة (فتلفت) (^٧) كل مؤمن (^٨).\n_________\n(^١) في [أ، ب، ط]: (حبان).\n(^٢) في [هـ]: (إذ).\n(^٣) في [ط]: (يتسري).\n(^٤) في [ط، ك]: (قالوا).\n(^٥) في [أ، هـ]: (بنا).\n(^٦) في [أ، ب]: (أخواف)، وفي [هـ]: (أخوات)، وفي [جـ، ك]: (أجواق).\n(^٧) في [ط، هـ]: (وتلفت).\n(^٨) صحيح.","vol":"16","page":469},{"text":"٣٢١٩٥ - حدثنا أبو الأحوص عن عبد العزيز بن رفيع عن شداد بن معقل قال: قال عبد اللَّه: إن هذا القرآن الذي بين أظهركم يوشك أن ينزع منك، قال: قلت: كيف ينزع منا وقد أثبته اللَّه في قلوبنا وأثبتناه في مصاحفنا؟ قال: يسرى عليه في ليلة واحدة (فينزع) (^١) ما في القلوب، ويذهب ما في المصاحف، ويصبح الناس منه فقراء، ثم قرأ: ﴿وَلَئِنْ شِئْنَا لَنَذْهَبَنَّ بِالَّذِي أَوْحَيْنَا إِلَيْكَ﴾ (^٢) [الإسراء: ٨٦].\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (فينترع).\n(^٢) مجهول؛ شداد بن معقل مجهول، أخرجه الحاكم (٨٥٣٨)، وسعيد بن منصور ٢/ (٩٧)، وعبد الرزاق (٥٩٨٠)، والمزي ١٢/ ٤٠٣، والطبراني (٨٦٩٩)، والبخاري في خلق أفعال العباد ص ٨٦، ونعيم بن حماد في الفتن (١٦٦٩).","vol":"16","page":470},{"text":"<span data-type='title' id=toc-4775>[٤٨] فيمن لا تنفعه قراءة القرآن</span>","vol":"16","page":470},{"text":"٣٢١٩٦ - حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"ليقرأن القرآن أقوام من أمتي يمرقون من الإسلام\n⦗٤٧١⦘\nكما يمرق السهم من الرمية\" (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (٢٣١٢)، وابن ماجه (١٧١)، والطيالسي (٢٦٨٧)، والفريابي في فضائل القرآن (١٩٤)، والطبراني (١١٧٣٤)، وأبو يعلى (٢٣٥٤).","vol":"16","page":470},{"text":"٣٢١٩٧ - حدثنا علي بن مسهر عن الشيباني عن (يسير) (^١) بن عمرو قال: سألت سهل بن حنيف ما سمعت النبي -ﷺ- يذكر هؤلاء الخوارج؟ قال: سمعته -وأشار بيده نحو المشرق: \"يخرج منه قوم يقرأون القرآن بألسنتهم لا يعدو تراقيهم يمرقون من الدين كما يمرق السهم من الرمية\" (^٢).\n_________\n(^١) في [أ، جـ، ط]: (بشير).\n(^٢) صحيح؛ أخرجه مسلم (١٠٦٨)، وأحمد (١٥٩٧٧)، وأصله عند البخاري (٦٩٣٤).","vol":"16","page":471},{"text":"٣٢١٩٨ - حدثنا زيد بن الحباب قال: حدثني (قرة) (^١) بن خالد السدوسي قال: حدثني أبو الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"يجيئ قوم يقرأون القرآن لا يجاوز تراقيهم، يمرقون من الدين كما يمرق السهم من الرمية (على فوقه) (^٢) \" (^٣).\n_________\n(^١) في [أ، ط، هـ]: (فروة).\n(^٢) سقط من: [ط، هـ].\n(^٣) صحيح؛ أخرجه مسلم (١٠٦٣)، وأحمد (١٤٨٦١).","vol":"16","page":471},{"text":"٣٢١٩٩ - حدثنا أبو بكر بن عياش عن (عاصم عن) (^١) زر عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"يخرج في آخر الزمان قوم أحداث الأسنان سفهاء الأحلام يقرأون القرآن لا يجاوز حناجرهم\" (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) ضعيف؛ عاصم ضعيف في زر، أخرجه أحمد (٣٨٣١)، والترمذي (٢١٨٨)، وابن ماجه (١٦٨)، وأبو يعلى (٥٤٠٢)، والآجري في الشريعة ص ٣٥.","vol":"16","page":471},{"text":"٣٢٢٠٠ - حدثنا يونس بن محمد (^١) حدثنا (حماد) (^٢) بن سلمة عن الأزرق بن قيس عن شريك بن شهاب (الحارثي) (^٣) عن أبي برزة قال: قال رسول اللَّه -ﷺ-: \"يخرج قوم من (قبل) (^٤) المشرق، يقرأون القرآن لا يجاوز تراقيهم يمرقون من الدين كما يرق السهم من الرمية، لا يرجعون إليه\" (^٥).\n_________\n(^١) في [ك]: زيادة (قال).\n(^٢) في [جـ]: بياض.\n(^٣) في [جـ]: (الحدثي)، وفي [أ، ب، ط]: (الحدي).\n(^٤) سقط من: [أ، س، ط، هـ].\n(^٥) مجهول؛ لجهالة شريك بن شهاب الحارثي، أخرجه أحمد (١٩٧٨٣)، والنسائي ٧/ ١١٩، والطيالسي (٩٢٣)، والبزار (٣٨٤٦)، والمزي ١٢/ ٤٦٠، والروياني (٧٦٦).","vol":"16","page":472},{"text":"٣٢٢٠١ - حدثنا وكيع قال: (حدثنا) (^١) الأعمش عن سالم بن أبي الجعد عن زياد بن لبيد قال: ذكر رسول اللَّه -ﷺ- (شيئًا) (^٢) فقال: \" (وذاك) (^٣) عند أوان (^٤) ذهاب العلم\"، قال: قلت: يا رسول اللَّه، كيف يذهب العلم ونحن نقرأ القرآن، ونقرئه أبناءنا (ويقرئه أبناؤنا) (^٥) أبناءهم إلى يوم القيامة؟ قال: \"ثكلتك (أمك) (^٦) زياد، إن كنتُ لأراك (^٧) أفقه رجل بالمدينة، أو ليس هذه اليهود والنصارى يقرأون التوراة\n⦗٤٧٣⦘\nوالإنجيل، لا يعلمون بشيء مما (فيهما) (^٨) \" (^٩).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) سقط من: [أ، ب، ط].\n(^٣) في [ك]: (وذلك).\n(^٤) في [ك]: زيادة (عند).\n(^٥) سقط من: [ط].\n(^٦) في [ط]: (أمره).\n(^٧) في [هـ]: زيادة (من) أخذًا من ابن ماجه.\n(^٨) في [جـ، ك]: (فيها).\n(^٩) منقطع؛ سالم لم يسمع من زياد بن لبيد، أخرجه أحمد (١١٤٧٣)، وابن ماجه (٤٠٤٨)، والبخاري في التاريخ الكبير ٣/ ٣٤٤، وابن أبي عاصم في الآحاد (١٩٩٩)، والطحاوي في شرح المشكل (٣٠٥)، والطبراني (٥٢٩١)، وأبو خيثمة في العلم (٥٢)، والحاكم ٣/ ٥٩٠، والمزي ٩/ ٥٠٨.","vol":"16","page":472},{"text":"٣٢٢٠٢ - حدثنا أبو خالد الأحمر عن (ابن) (^١) سنان عن أبي (المبارك) (^٢) عن عطاء عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"ما آمن بالقرآن من استحل محارمه\" (^٣).\n_________\n(^١) في [أ، ب، ط، ك]: (أبي).\n(^٢) في [أ، ب، ط، ك]: (المعارك).\n(^٣) مجهول، فيه ضعف؛ ابن سنان فيه ضعف، وأبو المبارك مجهول، أخرجه عبد بن حميد (١٠٠٣)، وابن عدي ٧/ ٢٧٢٤، والقضاعي في مسند الشهاب (٧٧٧).","vol":"16","page":473},{"text":"٣٢٢٠٣ - حدثنا وكيع عن (ابن) (^١) سنان عن أبي (المبارك) (^٢) عن صهيب عن النبي -ﷺ- بمثله (^٣).\n_________\n(^١) في [أ، ب، ط، ك]: (أبي).\n(^٢) في [أ، ب، ط، ك]: (المعارك).\n(^٣) مجهول؛ أبو المبارك مجهول لم يسمع من صهيب، وبان سنان فيه ضعف، فيه ضعف وانقطاع، أخرجه الترمذي (٢٩١٨)، والبزار (٢٠٨٤)، والشاشي (٩٩٣)، والدولابي ٢/ ٨٥٩، والطبراني في الأوسط (٤٣٦٦) والكبير (٧٢٩٥)، والقضاعي في مسند الشهاب (٧٧٥)، والخطيب ٦/ ١٢٧، والقزويني في التدوين ٢/ ٣٦٨، وابن عساكر ٥٤/ ٢٤٣، وأبو نعيم في طبقات أصبهان ٤/ ٩٦.","vol":"16","page":473},{"text":"<span data-type='title' id=toc-4776>[٤٩] في المعوذتين</span>","vol":"16","page":474},{"text":"٣٢٢٠٤ - حدثنا حسين بن علي عن زائدة عن عاصم عن زر قال: قلت لأبي: إن ابن مسعود لا يكتب المعوذتين في مصحفه فقال: إني سألت عنهما النبي -ﷺ- فقال: \"قيل لي فقلت: \"، فقال أبي: (فنحن) (^١) نقول كما قيل لنا (^٢).\n_________\n(^١) في [ط، هـ]: (ونحن).\n(^٢) ضعيف؛ عاصم يخطيء كثيرًا في روايته عن زر، وأخرجه أحمد (٢١١٨٦)، وابن حبان (٧٩٧)، وعبد الرزاق في التفسير ٢/ ٤١١، والطحاوي في شرح المشكل (١٢١)، والطبراني (١٠٢١١)، وأبو عبيد في فضائل القرآن ص ٢٧٢، والطيالسي (٥٤١).","vol":"16","page":474},{"text":"٣٢٢٠٥ - حدثنا حسين بن علي عن زائدة عن (حصين) (^١) عن الشعبي قال: (المعوذتان) (^٢) من القرآن.\n_________\n(^١) في [أ، ح، ط، ك، هـ]: (حسين).\n(^٢) في [ك]: (المعوذتين).","vol":"16","page":474},{"text":"٣٢٢٠٦ - حدثنا ابن إدريس عن حصين عن الشعبي بنحو منه.","vol":"16","page":474},{"text":"٣٢٢٠٧ - حدثنا أبو الأحوص عن أبي إسحاق عن عبد الرحمن بن يزيد قال: رأيتا عبد اللَّه (يحك) (^١) المعوذتين من مصاحفه، (وقال) (^٢): لا تخلطوا فيه ما ليس منه (^٣).\n_________\n(^١) في [ك]: (تحل)، وفي [هـ]: (محا)، وفي [أ]: (نحا).\n(^٢) في [ك]: (ويقول).\n(^٣) صحيح؛ أخرجه عبد اللَّه في زوائد المسند (٢١١٨٨)، والطبراني (٩١٤٨)، والبزار (١٥٨٦)، وابن عساكر ٥١/ ٣٦، وأبو الشيخ في طبقات أصبهان ٣/ ٤٧٤.","vol":"16","page":474},{"text":"٣٢٢٠٨ - حدثنا وكيع قال (^١): (حدثنا) (^٢) سفيان عن الأعمش (عن إبراهيم) (^٣) قال: قلت للأسود: من القرآن (^٤) هما؛ قال: نعم -يعني المعوذتين.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ]: (نا).\n(^٣) سقط من: [ك].\n(^٤) في [ك]: زيادة (قال).","vol":"16","page":475},{"text":"٣٢٢٠٩ - حدثنا يحيى بن أبي بكير عن إبراهيم بن رافع قال: سمعت سليمان مولى أم علي أن مجاهدا كان يكره أن يقرأ بالمعوذات وحدها حتى يجعل معها سورة (أخرى) (^١).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"16","page":475},{"text":"٣٢٢١٠ - حدثنا مطلب بن زياد عن محمد بن (سالم) (^١) قال: قلت لأبي جعفر: إن ابن مسعود (محا) (^٢) المعوذتين من صحفه فقال: اقرأ بهما (^٣).\n_________\n(^١) في [أ، هـ]: (أسلم)، وفي [جـ]: (سلم).\n(^٢) في [جـ، ص]: (نحى).\n(^٣) ضعيف منقطع؛ محمد بن سالم ضعيف، وأبو جعفر لم يسمع من ابن مسعود، وانظر: ما تقدم برقم [٣٢٢٠٧].","vol":"16","page":475},{"text":"٣٢٢١١ - حدثنا عفان قال: حدثنا أبو هلال قال: حدثنا منصور القصاب قال: سألت الحسن (^١) قلت: يا أبا سعيد أقرأ المعوذتين في صلاة الفجر؟ (قال) (^٢): نعم إن شئت، (سورتان مباركتان طيبتان) (^٣).\n_________\n(^١) في [ك]: زيادة (قال).\n(^٢) في [جـ، ك]: (فقال).\n(^٣) في [ك]: (سورتين مباركتين طيبتين).","vol":"16","page":475},{"text":"٣٢٢١٢ - حدثنا أبو أسامة عن سفيان عن معاوية بن صالح عن عبد الرحمن بن جبير عن أبيه عن عقبة بن عامر أنه سأل رسول اللَّه -ﷺ- عن المعوذتين قال: فأمنا بهما رسول اللَّه -ﷺ- في صلاة الفجر (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٧٣٥٠)، وأبو داود (١٤٦٢)، والنسائي ٢/ ١٥٨، وابن خزيمة (٥٣٦)، وأبو يعلى (١٧٣٤)، والطبراني ١٧/ (٩٢٦)، والبيهقي ٢/ ٢٩٤، وأصله عند مسلم (١٤١٨)، وانظر: الحديث بعده.","vol":"16","page":476},{"text":"٣٢٢١٣ - حدثنا وكيع عن هشام بن الغاز عن سليمان بن موسى عن عقبة بن عامر قال: كنت مع النبي -ﷺ- في سفر، فلما طلع الفجر (^١) وأقام ثم أقامني عن يمينه وقرأ بالمعوذتين، فلما انصرف قال: كيف رأيت؟ (قلت: قد رأيت) (^٢) يا رسول اللَّه قال: فاقرأ بهما كلما نمت وكلما قمت (^٣).\n_________\n(^١) في [هـ]: زيادة (أذن).\n(^٢) زائدة في: [هـ]، وقد تقدم الحديث بهذه الزيادة [٣٧٢٧].\n(^٣) منقطع، سليمان بن موسى لا يروي عن عقبة، أخرجه أحمد (١٧٢٩٦)، والنسائي ٨/ ٢٥٣، وأبو داود (١٤٦٣)، وابن خزيمة (٥٣٤)، وأبو يعلى (١٧٣٦)، والطحاوي في شرح المشكل (١٢٤)، وابن الضريس (٢٨٨)، والدارمي ٢/ ٤٦٢، وابن عدي ٥/ ١٨١٣، والطبراني ١٧/ (٩٤٩)، والبيهقي ٢/ ٣٩٤، وأصله عند مسلم (١٤١٨)، وانظر: الحديث قبله.","vol":"16","page":476},{"text":"٣٢٢١٤ - حدثنا وكيع عن ابن عون عن ابن سيرين قال: كان ابن مسعود لا يكتب المعوذتين (^١).\n_________\n(^١) منقطع؛ ابن سيرين لم يسمع من ابن مسعود.","vol":"16","page":476},{"text":"<span data-type='title' id=toc-4777>[٥٠] في أول ما نزل من القرآن وآخر ما نزل</span>","vol":"16","page":477},{"text":"٣٢٢١٥ - حدثنا وكيع (قال: حدثنا) (^١) إسرائيل عن أبي إسحاق عن البراء قال: آخر سورة نزلت كاملة براءة وآخر آية نزلت في القرآن: ﴿يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ﴾ (^٢) [النساء: ١٧٦].\n_________\n(^١) في [جـ، ك]: (عن).\n(^٢) صحيح؛ صرح أبو إسحاق بالسماع عند البخاري (٤٦٠٥)، أخرجه البخاري (٤٣٦٤)، ومسلم (١٦١٨).","vol":"16","page":477},{"text":"٣٢٢١٦ - حدثنا وكيع عن إسماعيل بن أبي خالد عن السدي قال: آخر آية نزلت: ﴿وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ (ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ) (^١)﴾ [البقرة: ٢٨١].\n_________\n(^١) سقط من: [جـ، ك].","vol":"16","page":477},{"text":"٣٢٢١٧ - حدثنا عبد اللَّه بن نمير قال: (أنا) (^١) مالك بن معول عن عطية العوفي قال: آخر آية نزلت: ﴿وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ﴾.\n_________\n(^١) في [جـ]: (حدثنا).","vol":"16","page":477},{"text":"٣٢٢١٨ - حدثنا ابن نمير قال: حدثنا (ابن) (^١) بشير قال: حدثنا مالك عن أبي السفر عن البراء قال: آخر آية نزلت: ﴿يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ﴾ (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) حسن؛ سعدان بن بشير صدوق، أخرجه البخاري (٦٧٤٤)، ومسلم (١٦١٨).","vol":"16","page":477},{"text":"٣٢٢١٩ - حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد قال: هي أول سورة نزلت: ﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾ [العلق: ١]، ثم نون.","vol":"16","page":478},{"text":"٣٢٢٢٠ - حدثنا وكيع عن إسماعيل بن أبي خالد عن أبي إسحاق عن البراء قال: آخر آية في القرآن: ﴿يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ﴾ (^١).\n_________\n(^١) صحيح؛ صرح أبو إسحاق بالسماع عند البخاري (٦٤٠٥)، وأخرجه البخاري (٤٦٥٤)، ومسلم (١٦١٨).","vol":"16","page":478},{"text":"٣٢٢٢١ - حدثنا وكيع عن شعبة عن عمرو بن (دينار) (^١) قال: سمعت عبيد بن عمير يقول: (أول) (^٢) ما نزل من القرآن: ﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾ ثم نون (^٣).\n_________\n(^١) في [ك]: (دنير).\n(^٢) سقط من: [ك].\n(^٣) صحيح.","vol":"16","page":478},{"text":"٣٢٢٢٢ - حدثنا وكيع عن قرة عن أبي رجاء قال: أخذت من أبي موسى: ﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾ وهي أول سورة أنزلت على مُحْمدٍ -ﷺ- (^١).\n_________\n(^١) صحيح.","vol":"16","page":478},{"text":"<span data-type='title' id=toc-4778>[٥١] من قال تفتح أبواب السماء لقراءة القرآن</span>","vol":"16","page":478},{"text":"٣٢٢٢٣ - حدثنا محمد بن فضيل عن أبيه قال: كان عمر بن عبد العزيز لا يفرض إلا لمن قرأ القرآن قال: وكان أبي ممن قرأ القرآن ففرض له.","vol":"16","page":478},{"text":"٣٢٢٢٤ - حدثنا وكيع عن سفيان عن الشيباني عن (يسير) (^١) بن عمرو قال: أراد سعد أن يلحق من قرأ القرآن على ألفين ألفين، فكتب إليه عمر: تعطي على كتاب اللَّه أجرًا (^٢).\n_________\n(^١) في [أ، ب، جـ، ط]: (بشير).\n(^٢) صحيح.","vol":"16","page":479},{"text":"٣٢٢٢٥ - حدثنا الثقفي عن أيوب عن محمد قال: جمع ناس القرآن حتى بلغوا (عدة) (^١)، فكتب أبو موسى إلى عمر بذلك، فكتب إليه عمر: إن بعض الناس (أروى) (^٢) له من بعض، ولعل بعض من يقرأه أن يقوم المقام خير من قراءة الآخر أخر ما عليه (^٣).\n_________\n(^١) في [أ]: (عدته).\n(^٢) في [أ، هـ]: (أدوا).\n(^٣) منقطع؛ ابن سيرين لا يروي عن عمر.","vol":"16","page":479},{"text":"<span data-type='title' id=toc-4779>[٥٢] من قال: عظموا القرآن</span>","vol":"16","page":479},{"text":"٣٢٢٢٦ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علي أنه كره أن يكتب القرآن في المصحف الصغير (^١).\n_________\n(^١) منقطع، إبراهيم لا يروي عن علي.","vol":"16","page":479},{"text":"٣٢٢٢٧ - حدثنا وكيع عن سفيان عن الأعمش عن إبراهيم عن علي بمثله (إلا) (^١) أنه قال: المصاحف (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ط] وفي [ك]: (إلى).\n(^٢) منقطع، إبراهيم لا يروي عن علي.","vol":"16","page":479},{"text":"٣٢٢٢٨ - [حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم قال: كان يقال: اعظموا القرآن -يعني كبروا المصاحف] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"16","page":480},{"text":"٣٢٢٢٩ - (حدثنا وكيع) (^١) حدثنا (عبد الملك) (^٢) بن شداد (الأزدي) (^٣) عن (عبيد اللَّه) (^٤) بن سليمان العبدي عن أبي (حكيمة) (^٥) (العبدي) (^٦) قال: كنا نكتب المصاحف بالكوفة فيمر علينا علي، ونحن نكتب فيقوم فيقول: أجل قلمك، قال: فقططت ثم كتبت، فقال: هكذا نوروا ما نور اللَّه (^٧).\n_________\n(^١) سقط من النسخ، وتقدم الخبر بإثباتها [٨٧٨٣].\n(^٢) في [هـ]: (عبد اللَّه).\n(^٣) في [أ، هـ]: (العبدي).\n(^٤) في [أ، ب، جـ، ط، ك]: (عبيد).\n(^٥) في [أ، ب، جـ، ط]: (حكيم)\n(^٦) في [جـ]: (الحدي).\n(^٧) حسن؛ عبد الملك بن شداد صدوق.","vol":"16","page":480},{"text":"٣٢٢٣٠ - حدثنا وكيع (عن) (^١) علي بن مبارك عن أبي (حكيمة) (^٢) العبدي قال: كنا نكتب المصاحف بالكوفة فيمر علينا علي (فيقوم) (^٣) فينظر ويعجبه خطنا ويقول: هكذا نوروا ما نور اللَّه (^٤).\n_________\n(^١) في [ك]: (قال أخبرنا).\n(^٢) في [أ، ب، جـ، ط]: (أبي حليمة).\n(^٣) سقط من: [ط، هـ].\n(^٤) صحيح.","vol":"16","page":480},{"text":"٣٢٢٣١ - حدثنا محمد بن عبد اللَّه بن الزبير عن سفيان عن ليث عن مجاهد أنه كره أن يقول: مصيحف.","vol":"16","page":481},{"text":"<span data-type='title' id=toc-4780>[٥٣] أول من جمع القرآن</span>","vol":"16","page":481},{"text":"٣٢٢٣٢ - حدثنا وكيع عن سفيان عن السدي عن عبد خير قال: قال: علي يرحم اللَّه (أبا) (^١) بكر، هو أول من جمع بين اللوحين (^٢).\n_________\n(^١) في [ط]: (أبو).\n(^٢) حسن؛ السدي صدوق.","vol":"16","page":481},{"text":"٣٢٢٣٣ - حدثنا يزيد بن هارون قال: أخبرنا ابن عون عن محمد قال: لا استخلف أبو بكر قعد علي في بيته، فقيل لأبي بكر، فأرسل إليه: أكرهت خلافتي قال: لا لم أكره خلافتك ولكن كان القرآن يزاد فيه فلما قبض رسول اللَّه -ﷺ- جعلت علي أن لا أرتدي إلا (لصلاة) (^١) حتى أجمعه للناس فقال أبو بكر: نعم ما رأيت (^٢).\n_________\n(^١) في [هـ]: (إلى الصلاة)، وفي [أ، ط]: (الصلاة).\n(^٢) منقطع؛ محمد بن سيرين لم يدرك الواقعة.","vol":"16","page":481},{"text":"٣٢٢٣٤ - حدثنا قبيصة قال: (حدثنا) (^١) ابن عيينة عن (مجالد) (^٢) عن الشعبي عن صعصعة قال: (أول) (^٣) (من) (^٤) جمع بين اللوحين وورث الكلالة أبو بكر (^٥).\n_________\n(^١) في [جـ، ك]: (أخبرنا).\n(^٢) في [هـ]: (مجاهد).\n(^٣) سقط من: [أ، ب، ط].\n(^٤) في [أ، ب، ط]: بياض.\n(^٥) ضعيف؛ لضعف مجالد.","vol":"16","page":481},{"text":"<span data-type='title' id=toc-4781>[٥٤] في المصحف يحلى</span>","vol":"16","page":482},{"text":"٣٢٢٣٥ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن سعيد بن أبي سعيد قال: قال أُبيٌّ: إذا حليتم مصاحفكم وزوقتم (مساجدكم) (^١) (فالدبار) (^٢) عليكم (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، جـ]: (ما)، وفي [جـ، ك]: (فالدنار)، وفي [أ، ط، هـ]: (فالدمار).\n(^٣) منقطع؛ سعيد لا يروي عن أبي، وأخرجه ابن أبي داود في المصاحف (٤٧٣).","vol":"16","page":482},{"text":"٣٢٢٣٦ - حدثنا يحيى بن آدم قال: حدثنا قطبة بن عبد العزيز عن عاصم عن عكرمة عن ابن عباس أنه رأى مصحفا يحلى فقال: تغرون به السراق، زينته في جوفه (^١).\n_________\n(^١) صحيح.","vol":"16","page":482},{"text":"٣٢٢٣٧ - حدثنا معتمر عن أبيه عن مغيرة عن إبراهيم أنه كره أن يحلى المصحف.","vol":"16","page":482},{"text":"٣٢٢٣٨ - حدثنا أبو معاوية عن الأعمش عن أبي وائل قال: أتي عبد اللَّه بمصحف قد زين بالذهب، فقال عبد اللَّه: (إن أحسن) (^١) ما زين به المصحف تلاوته (في الحق) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (إلى حسن)، وفي [ط]: (لي حسن).\n(^٢) في [هـ]: (بالحق).\n(^٣) صحيح.","vol":"16","page":482},{"text":"٣٢٢٣٩ - حدثنا عبدة عن الزبرقان قال: قلت لأبي رزين: إن عندي مصحفًا\n⦗٤٨٣⦘\nأريد أن أختمه بالذهب، قال: لا (تزيدن) (^١) فيه شيئا من (^٢) الدنيا قل ولا كثر.\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (تزيدون).\n(^٢) في [هـ]: زيادة (أمر).","vol":"16","page":482},{"text":"٣٢٢٤٠ - حدثنا عبيد اللَّه عن عبد الحميد بن جعفر عن (سعيد بن أبي سعيد) (^١) قال: قال أبو ذر: (إذا) (^٢) زوقتم مساجدكم وحليتم مصاحفكم (فالدبار) (^٣) عليكم (^٤).\n_________\n(^١) في [أ، هـ]: (سفيان عن أبي إسحاق)، وفي [ك]: (سفيان بن أبي سعيد)، وفي [ع]: (سفيان عن أبي سعيد).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [أ، ب، ط]، وفي [هـ]: (الدمار).\n(^٤) منقطع؛ سعيد لا يروي عن أبي ذر.","vol":"16","page":483},{"text":"٣٢٢٤١ - حدثنا أبو أسامة عن الأحوص بن حكيم عن أبي الزاهرية عن أبي أمامة أنه كره (أن) (^١) يحلى المصحف (^٢).\n_________\n(^١) في [ط]: (إلا).\n(^٢) ضعيف؛ لضعف الأحوص بن حكيم.","vol":"16","page":483},{"text":"<span data-type='title' id=toc-4782>[٥٥] من رخص في حلية المصحف</span>","vol":"16","page":483},{"text":"٣٢٢٤٢ - حدثنا سفيان بن عيينة عن (ابن) (^١) أبي نجيح عن مجاهد قال: أتيت عبد الرحمن بن أبي ليلى بتبر فقال: هل عسيت أن تحلي به مصحفًا.\n_________\n(^١) سقط من: [هـ].","vol":"16","page":483},{"text":"٣٢٢٤٣ - حدثنا معاذ عن ابن عون عن محمد قال: لا بأس أن يحلى المصحف.","vol":"16","page":483},{"text":"<span data-type='title' id=toc-4783>[٥٦] (التعشير) (^١) في المصحف</span>\n_________\n(^١) في [أ، ب، ط]: (التفسير)، والمراد وضع العلامات بعد عدد من الآيات.","vol":"16","page":484},{"text":"٣٢٢٤٤ - حدثنا أبو بكر بن عياش عن أبي حصين عن يحيى عن مسروق عن عبد اللَّه أنه كره (التعشير) (^١) في المصحف (^٢).\n_________\n(^١) في [أ، ب، ط]: (التفسير).\n(^٢) صحيح.","vol":"16","page":484},{"text":"٣٢٢٤٥ - حدثنا أبو خالد الأحمر عن حجاج عن عطاء أنه كان يكره (التعشير) (^١) في المصحف، وأن يُكتب فيه (شيء) (^٢) من غيره.\n_________\n(^١) في [أ، ب، ط]: (التفسير).\n(^٢) في [أ، ط]: (بشيء).","vol":"16","page":484},{"text":"٣٢٢٤٦ - حدثنا (أبو) (^١) خالد عن حجاج عن حماد عن إبراهيم مثله.\n_________\n(^١) في [ط]: (بن).","vol":"16","page":484},{"text":"٣٢٢٤٧ - حدثنا المحاربي عن ليث عن مجاهد أنه كان يكره أن يكتب (تعشير) (^١) أو تفصيل، ويقول: سورة البقرة، ويقول: السورة التي تذكر فيها البقرة.\n_________\n(^١) في [أ، ب، ط]: (التفسير).","vol":"16","page":484},{"text":"٣٢٢٤٨ - حدثنا وكيع قال: حدثنا سفيان عن ليث عن مجاهد أنه كره (التعشير) (^١) في المصحف.\n_________\n(^١) في [أ، ب، ط]: (التفسير).","vol":"16","page":484},{"text":"٣٢٢٤٩ - (^١) حدثنا عبدة عن الزبرقان قال: قلت لأبي رزين: إن عندي مصحفًا أريد أن أختمه بالذهب، وأكتب عند أول سورة آية كذا وكذا،\n⦗٤٨٥⦘\n(فقال) (^٢) أبو رزين: لا (تزيدن) (^٣) فيه شيئًا من أمر الدنيا قل ولا كثر.\n_________\n(^١) في [ك]: زيادة (أخبرنا أبو بكر قال).\n(^٢) في [هـ]: (قال).\n(^٣) في [أ، هـ]: (يزيدن).","vol":"16","page":484},{"text":"٣٢٢٥٠ - حدثنا يزيد بن هارون عن هشام عن محمد أنه كان يكره الفواتح والعواشر التي فيها قاف وكاف.","vol":"16","page":485},{"text":"٣٢٢٥١ - [حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم أنه كره التعشير في المصحف] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].","vol":"16","page":485},{"text":"٣٢٢٥٢ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم أنه كره (النقط) (^١) وخاتمة سورة كذا وكذا.\n_________\n(^١) في [أ، هـ]: (النقطة).","vol":"16","page":485},{"text":"٣٢٢٥٣ - حدثنا أبو خالد عن حجاج عن شيخ عن عبد اللَّه أنه رأى خطا في (مصحف) (^١) (فحكه) (^٢) وقال: لا تخلطوا فيه غيره (^٣).\n_________\n(^١) في [هـ]: (المصحف).\n(^٢) في [أ، ب]: (فحله).\n(^٣) مجهول، لإبهام الراوي عن عبد اللَّه.","vol":"16","page":485},{"text":"٣٢٢٥٤ - حدثنا أبو معاوية عن حجاج عن عطاء أنه كان يكره (التعشير) (^١) في المصحف وأن يكتب فيه شيء من غيره.\n_________\n(^١) في [أ، ب، ط]: (التفسير).","vol":"16","page":485},{"text":"٣٢٢٥٥ - حدثنا عفان قال: حدثنا حماد بن زيد عن شعيب بن الحبحاب أن أبا العالية كان يكره العواشر.","vol":"16","page":485},{"text":"<span data-type='title' id=toc-4784>[٥٧] من قال: جردوا القرآن</span>","vol":"16","page":486},{"text":"٣٢٢٥٦ - حدثنا وكيع قال: (حدثنا) (^١) سفيان عن سلمة بن كهيل عن أبي الزعراء عن عبد اللَّه قال: جردوا القرآن، ولا تلبسوا به ما ليس منه (^٢).\n_________\n(^١) في [جـ، ك]: (أخبرنا).\n(^٢) مجهول؛ لجهالة أبي الزعراء، أخرجه عبد الرزاق (٧٩٤٤)، والطبراني (٩٧٥٣)، وابن أبي داود في المصحاف (٤٢١)، والداني في نقط المصاحف ص ١٠، والبيهقي في شعب الإيمان (٢٦٧١).","vol":"16","page":486},{"text":"٣٢٢٥٧ - حدثنا وكيع عن سفيان عن الأعمش عن إبراهيم قال: قال عبد اللَّه: جردوا القرآن (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يسمع من عبد اللَّه.","vol":"16","page":486},{"text":"٣٢٢٥٨ - حدثنا وكيع قال: حدثنا سفيان (عن مغيرة) (^١) عن إبراهيم قال: كان يقال: جردوا القرآن.\n_________\n(^١) سقط من: [هـ].","vol":"16","page":486},{"text":"٣٢٢٥٩ - حدثنا المحاربي عن الحسن بن عبيد اللَّه قال: قلت لعبد الرحمن بن الأسود ما يمنعك أن (تكون) (^١) سألت كما سأل إبراهيم؟ قال: فقال: كان يقال: جردوا القرآن.\n_________\n(^١) في [أ، ب، ط]: (يكون).","vol":"16","page":486},{"text":"٣٢٢٦٠ - حدثنا (سهل) (^١) بن يوسف عن حميد الطويل عن (معاوية) (^٢) بن (قرة) (^٣) عن أبي المغيرة قال: قرأ رجل عند ابن مسعود\n⦗٤٨٧⦘\nفقال: (استعيذ بالسميع) (^٤) العليم من الشيطان الرجيم، فقال عبد اللَّه: جردوا القرآن.\n_________\n(^١) في [أ]: (سهيل).\n(^٢) في [جـ]: (معصبة)، وفي [ك]: (مغيرة).\n(^٣) في [هـ]: (مرة).\n(^٤) في [هـ]: (استعذ باللَّه السميع).","vol":"16","page":486},{"text":"٣٢٢٦١ - حدثنا مالك قال: حدثنا حماد بن زيد عن شعيب بن الحبحاب أن أبا العالية قال: جردوا القرآن.","vol":"16","page":487},{"text":"<span data-type='title' id=toc-4785>[٥٨] من قال: من إجلال اللَّه إكرام حامل القرآن</span>","vol":"16","page":487},{"text":"٣٢٢٦٢ - حدثنا معاذ بن معاذ عن عوف عن (زياد بن) (^١) مخراق عن أبي كنانة عن أبي موسى الأشعري قال: (إن) (^٢) من إجلال اللَّه إكرام حامل القرآن غير الغالي فيه ولا (الجافي) (^٣) عنه (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [ب، هـ].\n(^٣) في [ط]: (الجاني).\n(^٤) مجهول.","vol":"16","page":487},{"text":"<span data-type='title' id=toc-4786>[٥٩] الرجل يقرأ من هذه السورة وهذه السورة</span>","vol":"16","page":487},{"text":"٣٢٢٦٣ - حدثنا حاتم بن إسماعيل عن عبد الرحمن بن حرملة عن سعيد بن المسيب قال: مر رسول اللَّه -ﷺ- على بلال وهو يقرأ من هذه السورة و(من) (^١) هذه السورة فقال: \" (مررت بك يا بلال، وأنت تقرأ من هذه السورة ومن هذه السورة\"\n⦗٤٨٨⦘\nفقال) (^٢): بأبي أنت يا رسول اللَّه (إني) (^٣) (أردتُ) (^٤) أن أخلط الطيب بالطيب، فقال: \"اقرأ السورة على نحوها\" (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [ط]: (إن).\n(^٤) في [ك]: (أريد)، وفي [جـ]: (أرت).\n(^٥) مرسل.","vol":"16","page":487},{"text":"٣٢٢٦٤ - حدثنا شريك عن أبي إسحاق قال: كان معاذ يخلط من هذه السورة ومن هذه السورة فقيل له، فقال: أتروني أخلط فيه ما ليس منه (^١).\n_________\n(^١) منقطع.","vol":"16","page":488},{"text":"٣٢٢٦٥ - حدثنا عبيد اللَّه عن إسرائيل عن أبي إسحاق عن زيد بن (يثيع) (^١) أن النبي -ﷺ- مر ببلال ثم ذكر نحوا من حديث حاتم (^٢).\n_________\n(^١) في [جـ]: (يتبع).\n(^٢) حسن؛ زيد بن يثيع صدوق.","vol":"16","page":488},{"text":"٣٢٢٦٦ - [حدثنا ابن أبي عدي عن ابن عوف قال سئل محمد عن الذي يقرأ القرآن من هاهنا (ومن هاهنا) (^١)، فقال: ليتق الآثام، إثم عظيم وهو لا يشعر] (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط الخبر من: [أ، ح، ط، هـ].","vol":"16","page":488},{"text":"٣٢٢٦٧ - حدثنا ابن أبي عدي عن (أشعث) (^١) عن الحسن أنه كان يكره أن يقرأ في سورتين، حتى يختم آخرتها، ثم يأخذ في الأخرى.\n_________\n(^١) سقط من: [جـ]، وفي [أ، هـ]: (عن ابن عوف).","vol":"16","page":488},{"text":"٣٢٢٦٨ - حدثنا الفضل بن دكين قال: حدثني الوليد بن جميع قال: حدثني رجل أنه أم الناس بالحيرة خالد بن الوليد ثم قرأ من سور شتى ثم التفت إلينا حين انصرف فقال: شغلنا الجهاد عن (تعلم) (^١) القرآن (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (تعليم).\n(^٢) مجهول، لإبهام راويه.","vol":"16","page":489},{"text":"<span data-type='title' id=toc-4787>[٦٠] من كره أن يقرأ بعض الآية ويترك بعضها</span>","vol":"16","page":489},{"text":"٣٢٢٦٩ - حدثنا محمد بن فضيل عن أبي سنان عن عبد اللَّه بن أبي الهذيل قال: كانوا يكرهون أن يقرأوا بعض الآية ويتركوا بعضها.","vol":"16","page":489},{"text":"٣٢٢٧٠ - حدثنا الفضل بن دكين عن سفيان عن عطاء عن أبي عبد الرحمن أنه كره أن يقول: أسقطت آية كذا وكذا.","vol":"16","page":489},{"text":"<span data-type='title' id=toc-4788>[٦١] فيمن تثقل عليه قراءة القرآن</span>","vol":"16","page":489},{"text":"٣٢٢٧١ - حدثنا عفان قال: حدثنا سعيد بن (زيد) (^١) قال: حدثنا (عمرو) (^٢) ابن مالك عن أبي الجوزاء قال: (نقل) (^٣) الحجارة أهون على المنافق من قراءة القرآن.\n_________\n(^١) في [هـ]: (يزيد).\n(^٢) في [أ، س]: (عمر).\n(^٣) في [أ، ب، ط]: (ثقل).","vol":"16","page":489},{"text":"<span data-type='title' id=toc-4789>[٦٢] من كان يدعو بالقرآن</span>","vol":"16","page":490},{"text":"٣٢٢٧٢ - حدثنا حسين بن علي عن جعفر بن محمد قال: حدثني زيد بن علي قال: مررت بأبي جعفر وهو في داره وهو يقول: اللهم اغفر لي بالقرآن، اللهم ارحمني بالقرآن، اللهم اهدني بالقرآن، اللهم ارزقني بالقرآن.","vol":"16","page":490},{"text":"<span data-type='title' id=toc-4790>[٦٣] ما جاء في صعاب السور</span>","vol":"16","page":490},{"text":"٣٢٢٧٣ - حدثنا أبو الأحوص عن أبي إسحاق عن عكرمة (^١) قال: قال أبو بكر: يا رسول اللَّه ما شيبك؟ قال: \" (شيبني) (^٢): هود والواقعة والمرسلات وعم يتساءلون وإذا الشمس كورت\" (^٣).\n_________\n(^١) زيد في [هـ]: (عن ابن عباس).\n(^٢) في [جـ]: (شيبتني).\n(^٣) منقطع، وأخرجه الترمذي (٣٢٩٧)، وابن سعد ١/ ٤٣٥، وابن أبي شيبة ٢/ ٦٢٦، والدارقطني في العلل ١/ ٢٠٣، وأخرجه من مسند ابن أبي بكر المروزي (٣١، ٣٢)، وابن سعد ١/ ٤٣٦، وأبو يعلى (١٠٧، ١٠٨)، والطبراني في الأوسط (٨٢٦٥)، وورد من حديث ابن عباس عند الترمذي (٣٢٩٧).","vol":"16","page":490},{"text":"٣٢٢٧٤ - حدثنا ابن مهدي وقبيصة عن سفيان عن عاصم عن (زر) (^١) عن حذيفة قال: تقولون سورة التوبة وهي سورة العذاب -يعني براءة (^٢).\n_________\n(^١) في [أ، ب، ط]: (ذر).\n(^٢) ضعيف؛ عاصم ضعيف في زر.","vol":"16","page":490},{"text":"٣٢٢٧٥ - حدثنا ابن علية عن أيوب عن عكرمة قال: ما زالت براءة تنزل حتى\n⦗٤٩١⦘\nأشفق منهما (أصحاب) (^١) محمد -ﷺ- (وكانت) (^٢) تسمى (الفاضحة) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [ك]: (وكان).\n(^٣) في [أ، ب، ط]: (الفاتحة).\n(^٤) مرسل؛ عكرمة تابعي.","vol":"16","page":490},{"text":"<span data-type='title' id=toc-4791>[٦٤] ما (يشبه) (^١) من القرآن بالتوراة والإنجيل</span>\n_________\n(^١) في [ط، هـ]: (شبه).","vol":"16","page":491},{"text":"٣٢٢٧٦ - حدثنا حسين بن علي عن زائدة عن عاصم عن المسيب قال: قال عبدا للَّه: (الطول) (^١) (كالتوراة) (^٢)، (والمئون) (^٣) كالإنجيل، والمثاني كالزبور، وسائر القرآن فضل (^٤).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (الطور).\n(^٢) في [أ، ط]: (كالتوربة).\n(^٣) في [أ، ب، جـ، ط]: (المئين)، وفي [ك]: (المائين).\n(^٤) منقطع؛ المسيب لا يروي عن عبد اللَّه.","vol":"16","page":491},{"text":"٣٢٢٧٧ - حدثنا وكيع عن الأعمش عن سعيد بن جبير ﴿وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ﴾ [الأنبياء: ١٠٥]، قال: القرآن والتوراة والإنجيل.","vol":"16","page":491},{"text":"٣٢٢٧٨ - حدثنا محمد بن أبي عدي (عن داود) (^١) عن الشعبي: ﴿وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ مِنْ بَعْدِ الذِّكْرِ﴾ قال: (في) (^٢) زبور داود من بعد ذكر موسى.\n_________\n(^١) سقط من: [ط].\n(^٢) زيد في: [هـ].","vol":"16","page":491},{"text":"٣٢٢٧٩ - حدثنا عفان قال: حدثنا همام قال: سمعت أبا عمران الجوني قال: حدثنا عبد اللَّه بن رباح قال: سمعت كعبا يقول: فاتحة التوراة: (فاتحة) (^١) سورة الأنعام، وخاتمة التوراة خاتمة سورة هود.\n_________\n(^١) سقط من: [ك].","vol":"16","page":492},{"text":"<span data-type='title' id=toc-4792>[٦٥] في القرآن يختلف (على الياء والتاء)</span> (^١)\n_________\n(^١) في [ط]: بياض.","vol":"16","page":492},{"text":"٣٢٢٨٠ - حدثنا علي بن مسهر عن داود عن الشعبي عن علقمة عن عبد اللَّه قال: إذا (شككتم) (^١) في الياء والتاء فاجعلوها ياء، فإن القرآن ذكر فذكروه (^٢).\n_________\n(^١) في [أ، ب، جـ، ك]: (أشككتم).\n(^٢) صحيح؛ أخرجه سعيد بن منصور ٢/ (٦٣)، وصالح بن أحمد بن حنبل في مسائل والده ٢/ ٤٠٢ (١٠٨٠).","vol":"16","page":492},{"text":"٣٢٢٨١ - حدثنا معاوية بن (هشام) (^١) قال: حدثنا أبونزار المرادي عن عمرو بن ميسرة عن أبي عبد الرحمن السلمي قال: إذا اختلفتم في القرآن في ياء أو تاء فاجعلوها ياء فإن القرآن نزل على الياء.\n_________\n(^١) في [أ، ط، هـ]: (همام).","vol":"16","page":492},{"text":"٣٢٢٨٢ - حدثنا معاوية بن (عمر) (^١) عن زائدة عن عاصم عن (زر) (^٢) عن عبد اللَّه قال: إذا تماريتم (في القرآن) (^٣) في ياء أو تاء فاجعلوها ياء وذكروا القرآن فإنه مذكر (^٤).\n_________\n(^١) في [أ، ط، هـ]: (عمرو).\n(^٢) في [أ، ب]: (ذر)، وفي [ط]: (رز).\n(^٣) سقط من: [جـ، ك].\n(^٤) ضعيف؛ عاصم سيء الحفظ في زر.","vol":"16","page":492},{"text":"٣٢٢٨٣ - حدثنا ابن عيينة عن عمرو عن يحيى بن جعدة عن ابن مسعور قال: القرآن ذكر، فذكروه (^١).\n_________\n(^١) صحيح؛ أخرجه سعيد بن منصور ٢/ (٦٢).","vol":"16","page":493},{"text":"<span data-type='title' id=toc-4793>[٦٦] في الصبيان متى يتعلمون القرآن</span>","vol":"16","page":493},{"text":"٣٢٢٨٤ - حدثنا سفيان بن عيينة عن عبد الكريم عن عمرو بن شعيب (^١) قال: كان الغلام إذا أفصح من بني عبد المطلب علمه النبي -ﷺ- هذه الآية سبعًا: ﴿وَقُلِ الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ الذُّلِّ وَكَبِّرْهُ تَكْبِيرًا﴾ (^٢) [الإسراء: ١١١].\n_________\n(^١) في [أ، ب، ط]: زيادة (عن عبد الكريم).\n(^٢) مرسل؛ عمرو بن شعيب تابعي.","vol":"16","page":493},{"text":"٣٢٢٨٥ - [حدثنا عمر بن سعد أبو داود عن سفيان عن الحسن بن عمرو جاء بي أبي إلى سعيد بن جبير وأنا صغير، فقال: (علم) (^١) هذا القرآن] (^٢).\n_________\n(^١) في [هـ]: (تعلم).\n(^٢) سقط الخبر من: [أ، ح، ط، هـ].","vol":"16","page":493},{"text":"٣٢٢٨٦ - حدثنا عمر بن سعد (أبو داود) (^١) عن سفيان عن الحسن بن عمرو (^٢) عن فضيل عن إبراهيم قال: كانوا يكرهون أن يعلموا (أولادهم) (^٣) القرآن حتى يعقلوا.\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ، هـ]: زيادة (بن أبي سعيد بن عمر).\n(^٣) في [ب]: (أوادهم).","vol":"16","page":493},{"text":"<span data-type='title' id=toc-4794>[٦٧] من قال: الحسد في قراءة القرآن</span>","vol":"16","page":494},{"text":"٣٢٢٨٧ - حدثنا سفيان بن عيينة عن الزهري عن سالم عن أبيه عن النبي -ﷺ- قال: \"لا حسد إلا في اثنتين: رجل أتاه اللَّه مالًا، فهو ينفقه آناء الليل وآناء النهار، ورجل علمه اللَّه القرآن فهو يقوم به آناء الليل وآناء النهار\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٧٥٢٩)، ومسلم (٨١٥).","vol":"16","page":494},{"text":"٣٢٢٨٨ - حدثنا يحيى بن آدم قال: حدثنا يزيد بن عبد العزيز عن الأعمش عن أبي صالح عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"لا حسد إلا في اثنتين: رجل أتاه اللَّه القرآن فهو يتلوه آناء الليل وآناء النهار، فيقول الرجل: لو آتاني اللَّه مثل ما أتى (فلانًا) (^١) فعلت مثل ما يفعل، ورجل أتاه اللَّه مالًا فهو ينفقه في حقه فيقول الرجل: لو آتاني اللَّه مثل ما أتى (فلانًا) (^٢) فعلت مثل ما يفعل\" (^٣).\n_________\n(^١) في [ك]: (فلان).\n(^٢) في [أ، ب، ط، ك]: (فلان).\n(^٣) صحيح؛ أخرجه أحمد (١٠٢١٥)، وأبو يعلى (١٠٨٥)، والطحاوي في شرح المشكل (٤٦٣)، وورد من طريق الأعمش عن ذكوان عن أبي هريرة عند البخاري (٥٠٢٦)، وأحمد (١٠٢١٤)، ومثل الأعمش قد يروي الحديث من طرق.","vol":"16","page":494},{"text":"<span data-type='title' id=toc-4795>[٦٨] (في فضل الحواميم)</span> (^١)\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ك].","vol":"16","page":494},{"text":"٣٢٢٨٩ - حدثنا سفيان بن عيينة عن ابن أبي نجيح عن مجاهد قال: قال عبد اللَّه: ﴿حم﴾ ديباج القرآن (^١).\n_________\n(^١) منقطع؛ مجاهد لا يروي عن عبد اللَّه.","vol":"16","page":494},{"text":"٣٢٢٩٠ - حدثنا جعفر بن عون عن مسعر عن سعد بن إبراهيم قال: (كن) (^١) الحواميم يسمين العرائس.\n_________\n(^١) في [أ، ب، ط]: (كل).","vol":"16","page":495},{"text":"٣٢٢٩١ - حدثنا محمد بن بشر ووكيع عن مسعر عن (معن) (^١) بن عبد الرحمن قال: قال عبد اللَّه: إذا وقعت في آل حم (وقعت) (^٢) في روضات (دمثات) (^٣) أتأ (نق فيهن) (^٤) (^٥).\n_________\n(^١) سقط من: [ط].\n(^٢) سقط من: [ط].\n(^٣) في [أ، ب، ط]: (رمثات).\n(^٤) في [أ، ب، ط]: بياض.\n(^٥) منقطع؛ معن لم يدرك عبد اللَّه.","vol":"16","page":495},{"text":"٣٢٢٩٢ - حدثنا وكيع عن سفيان عن (حبيب) (^١) عن رجل عن أبي الدرداء قال: مر عليه (رجل) (^٢) وهو يبني مسجدا فقال: ما هذا؟ (قال: هذا) (^٣) (لآل حم) (^٤) (^٥).\n_________\n(^١) في [هـ]: (خبيب).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [أ، ط، هـ]: (إلا).\n(^٤) في [أ، ب، ط، ك]: (إلال حميم).\n(^٥) مجهول؛ لإبهام الرجل.","vol":"16","page":495},{"text":"<span data-type='title' id=toc-4796>[٦٩] في درس القرآن وعرضه</span>","vol":"16","page":495},{"text":"٣٢٢٩٣ - حدثنا الفضل بن دكين عن شبل عن ابن أبي نجيح عن مجاهد قال: عرضت القرآن على ابن عباس ثلاث عرضات (^١).\n_________\n(^١) صحيح.","vol":"16","page":495},{"text":"٣٢٢٩٤ - [حدثنا ابن نمير قال: حدثنا محمد بن إسحاق عن أبان بن صالح عن مجاهد قال: عرضت القرآن على ابن عباس من فاتحته إلى خاتمته ثلاث عرضات (أقفه) (^١) عند كل آية] (^٢) (^٣).\n_________\n(^١) في [هـ]: (أفقه)، وفي [جـ]: (أوقفه).\n(^٢) سقط الخبر من: [أ، ح، ط، هـ].\n(^٣) حسن؛ صرح ابن إسحاق بالسماع عند الحاكم ٢/ ٣٠٧.","vol":"16","page":496},{"text":"٣٢٢٩٥ - حدثنا أبو معاوية عن الأعمش عن أبي ظبيان عن ابن عباس أن رسول اللَّه -ﷺ- كان يعرض القرآن في كل رمضان مرة، (إلا العام) (^١) الذي قبض فيه فإنه عرض عليه مرتين بحضرة عبد اللَّه، فشهد ما نسخ منه وما بدل (^٢).\n_________\n(^١) في [ط]: (إلى العام).\n(^٢) صحيح، أخرجه أحمد (٣٤٢٢)، والبخاري في خلق أفعال العباد (٣٨٢)، والنسائي في الكبرى (٧٩٩٢)، وأبو يعلى (٢٥٦٢)، والطحاوي ١/ ٣٥٦، البزار (٢٦٨٣/ كشف)، والحاكم ٢/ ٣٣٠.","vol":"16","page":496},{"text":"٣٢٢٩٦ - حدثنا يعلى بن عبيد عن محمد بن إسحاق عن الزهري عن عبيد اللَّه ابن عبد اللَّه عن ابن عباس قال: كان رسول اللَّه -ﷺ- يعرض الكتاب في كل رمضان على جبريل فلما كان الشهر الذي هلك فيه عرضه عليه عرضتين (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس، وقد توبع ابن إسحاق، أخرجه أحمد (٢٥٤٢)، وابن سعد ٢/ ١٩٥، وعبد بن حميد (٦٤٧)، وأصله عند البخاري (١٩٠٢)، ومسلم (٢٣٠٨).","vol":"16","page":496},{"text":"٣٢٢٩٧ - حدثنا الفضل بن دكين قال: حدثنا موسى بن علي قال: سمعت أبي يقول: أمسكت على فضالة بن عبيد القرآن حتى فرغ منه (^١).\n_________\n(^١) صحيح.","vol":"16","page":496},{"text":"٣٢٢٩٨ - حدثنا حسين بن علي عن ابن عيينة عن ابن (جريج) (^١) وعن ابن سيرين عن عبيدة قال: القراءة التي عرضت على النبي -ﷺ- في العام الذي قبض فيه هي القراءة التي (يقرأها) (^٢) الناس اليوم (^٣) (^٤).\n_________\n(^١) في [أ]: (جريح).\n(^٢) في [ك]: (يقرأه).\n(^٣) في [أ، ط، هـ]: زيادة (فيه).\n(^٤) مرسل؛ عبيدة ليس صحابيًا.","vol":"16","page":497},{"text":"٣٢٢٩٩ - حدثنا حسين بن علي عن زائدة عن هشام عن ابن سيرين قال: كان جبريل يعرض على النبي -ﷺ- القرآن في كل عام مرة في رمضان، فلما كان العام الذي قبض فيه عرضه عليه مرتين (^١).\n_________\n(^١) مرسل، ابن سيرين تابعي.","vol":"16","page":497},{"text":"٣٢٣٠٠ - حدثنا ابن نمير قال: حدثنا زكريا بن أبي زائدة عن فراس عن الشعبي عن مسروق (عن عائشة) (^١) (عن فاطمة) (^٢) قالت: كان رسول اللَّه -ﷺ- يعرض القرآن على جبريل في كل عام مرة فلما كان العام الذي قبض فيه عرضه عليه مرتين (^٣).\n_________\n(^١) تكررت في: [جـ].\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) صحيح؛ أخرجه البخاري (٣٦٢٤)، ومسلم (٢٤٥٠).","vol":"16","page":497},{"text":"<span data-type='title' id=toc-4797>[٧٠] ما جاء في فضل المفصل</span>","vol":"16","page":497},{"text":"٣٢٣٠١ - حدثنا عفان قال: حدثنا حماد بن سلمة عن عاصم عن أبي الأحوص عن عبد اللَّه قال: لكل شيء لباب، وإن لباب القرآن المفصل (^١).\n_________\n(^١) صحيح.","vol":"16","page":497},{"text":"<span data-type='title' id=toc-4798>[٧١] في القرآن (والسلطان)</span> (^١)\n_________\n(^١) في [ط]: بياض.","vol":"16","page":498},{"text":"٣٢٣٠٢ - حدثنا وكيع قال: حدثنا الأعمش عن سليمان بن ميسرة عن طارق ابن شهاب قال: قال: سلمان لزيد بن صوحان: كيف أنت إذا اقتتل القرآن والسلطان؟ قال: إذا أكون مع القرآن، قال: نعم (الزييد) (^١) إذا أنت (^٢).\n_________\n(^١) في [أ، ب، جـ]: (الزبيدي)، وفي [هـ]: (الزيد).\n(^٢) صحيح.","vol":"16","page":498},{"text":"٣٢٣٠٣ - حدثنا أبو معاوية عن الأعمش عن (شمر) (^١) عن شهر بن حوشب عن كعب قال: يقتتل القرآن والسلطان، (قال) (^٢): فيطأ السلطان على صماخ القرآن (فلأيًا بلأي، ولأيًا بالأي، ما تنفلتن منه) (^٣).\n_________\n(^١) في [أ، ب، ط]: (سمره).\n(^٢) سقط من: [أ، هـ].\n(^٣) في [أ، ط، هـ]: (فلا يبالي ذا من ذا، ولا ذا من ذا).","vol":"16","page":498},{"text":"٣٢٣٠٤ - حدثنا يحيى بن أبي (بكير) (^١) قال: حدثنا شريك عن عبد الملك بن عمير عن عبد الرحمن بن عبد اللَّه (بن مسعود) (^٢) قال: (أتى رجل ابن مسعود) (^٣) فقال: يا أبا عبد الرحمن، علمني كلمات جوامع نوافع، قال: تعبد اللَّه ولا تشرك به شيئًا، (وتزول مع القرآن حيث زال) (^٤) (^٥).\n_________\n(^١) في [ط]: (بكر).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [ك]: (أتى ابن مسعود رجل).\n(^٤) سقط من: [أ، ح، ط، هـ].\n(^٥) منقطع؛ عبد الرحمن بن عبد اللَّه بن مسعود لم يسمع من أبيه.","vol":"16","page":498},{"text":"٣٢٣٠٥ - (حدثنا معاوية بن هشام) (^١) (قال: حدثنا سفيان عن (جبلة» (^٢) (^٣) ابن سحيم عن عامر بن مطر قال: كنت مع حذيفة فقال: (كيف) (^٤) أنت يا عامر بن مطر إذا أخذ الناس طريقًا، والقرآن طريقًا، مع أيهما تكون؟ فقلت: مع القرآن أحيا معه (و) (^٥) أموت، قال: فأنت إذن (^٦).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [أ، ب، ط]: (حبله).\n(^٣) تكررت في: [ك].\n(^٤) تكررت في: [ك].\n(^٥) في [س، هـ]: (أو).\n(^٦) صحيح.","vol":"16","page":499},{"text":"٣٢٣٠٦ - حدثنا أبو أسامة عن مسعر قال: حدثنا معن قال: أتى رجل ابن مسعود فقال: علمني كلمات جوامع نوافع فقال: تعبد اللَّه، ولا تشرك به شيئا، وتزول مع القرآن حيث (زال) (^١) (^٢).\n_________\n(^١) في [ط]: (يزال).\n(^٢) منقطع؛ معن لا يروي عن ابن مسعود.","vol":"16","page":499},{"text":"<span data-type='title' id=toc-4799>[٧٢] من كان يقرأ القرآن من أصحاب ابن مسعود</span>","vol":"16","page":499},{"text":"٣٢٣٠٧ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: (كان) (^١) أصحاب عبد اللَّه الذين يفتون ويقرأون القرآن علقمة والأسود وعبيدة ومسروقا وعمرو بن شرحبيل والحارث بن قيس.\n_________\n(^١) سقط من: [ك].","vol":"16","page":499},{"text":"٣٢٣٠٨ - حدثنا أبو معاوية عن الأعمش (عن مسلم) (^١) عن مسروق قال: كان عبد اللَّه (يقرئنا) (^٢) القرآن في (المجلس) (^٣) ثم يجلس بعده (يحدث) (^٤) الناس (^٥).\n_________\n(^١) زيادة من [ك]: (عن مسلم).\n(^٢) في [أ، ط، هـ]: (يقرأ بنا).\n(^٣) هكذا في: [هـ]، وفي باقي النسخ: (المسجد).\n(^٤) في [أ، ب، ط]: بياض، وفي [جـ، ك]: (يفتي).\n(^٥) صحيح.","vol":"16","page":500},{"text":"٣٢٣٠٩ - حدثنا يحيى بن آدم قال: حدثنا عبد الرحمن بن حميد قال: سمعت أبا إسحاق يقول: أقرأ أبو عبد الرحمن السلمي القرآن في المسجد أربعين سنة.","vol":"16","page":500},{"text":"<span data-type='title' id=toc-4800>[٧٣] في قراءة النبي -ﷺ- (على غيره)</span> (^١)\n_________\n(^١) في [ك]: (من عنده).","vol":"16","page":500},{"text":"٣٢٣١٠ - حدثنا حفص عن الأعمش عن إبراهيم عن عبيدة عن عبد اللَّه قال: قال لي رسول اللَّه -ﷺ-: \"اقرأ علي القرآن\"، فقلت: أَقرأُ عليك وعليك أنزل، قال: \"إني أشتهي أن أسمعه من غيري\"، قال: فقرأت عليه النساء حتى بلغت (عليه) (^١): ﴿فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا﴾ [النساء: ٤١]، رفعت رأسي (أو) (^٢) غمزني رجل إلى جنبي، فرفعت رأسي فرأيت عينيه تسيل (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط]: (و).\n(^٣) صحيح؛ أخرجه البخاري (٤٥٨٢)، ومسلم (٨٠٠).","vol":"16","page":500},{"text":"٣٢٣١١ - حدثنا ابن إدريس (عن حصين) (^١) عن هلال بن يساف عن\n⦗٥٠١⦘\nأبي حيان عن عبد اللَّه عن النبي -ﷺ- بنحو من حديث الأعمش (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) مجهول، أبو حبان مجهول، أخرجه أحمد (٣٥٥٠)، وأبو يعلى (٥١٥٠).","vol":"16","page":500},{"text":"٣٢٣١٢ - حدثنا حسين بن علي عن زائدة عن عاصم عن (زر) (^١) عن عبد اللَّه أن النبي -ﷺ- قال له: \"اقرأ\"، فافتتح سورة النساء حتى (إذا) (^٢) بلغ إلى قوله تعالى: ﴿فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا﴾ (^٣)، قال: فدمعت عينا النبي -ﷺ- (قال) (^٤): \"حسبك\" (^٥).\n_________\n(^١) في [أ، ب]: (ذر).\n(^٢) سقط من: [جـ، ك].\n(^٣) في [جـ، ك]: زيادة (الآية).\n(^٤) في [أ، ب، جـ، ك]: (وقال).\n(^٥) ضعيف؛ عاصم سيء الحفظ، أخرجه البخاري (٤٥٨٢)، ومسلم (٨٠٠).","vol":"16","page":501},{"text":"٣٢٣١٣ - حدثنا ابن نمير عن الأجلح عن ابن أبزى عن أبيه قال: سمعت أبي بن كلعب يقول: قال رسول اللَّه -ﷺ-: \"أمرت أن أعرض عليك القرآن\"، (قلت) (^١): سماني لك (ربك) (^٢) قال: \"نعم (^٣) \"، فقال أبي: ﴿قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ (فَلْيَفْرَحُوا) (^٤) هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ﴾ (^٥) [يونس: ٥٨].\n_________\n(^١) في [ك]: (قال).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [ك]: زيادة (قال).\n(^٤) في المسند وسنن أبي داود: (فلتفرحوا).\n(^٥) حسن؛ الأجلح صدوق، أخرجه أحمد (٢١١٣٦)، وأبو داود (٣٩٨١)، والنسائي في الكبرى (٧٩٩٨)، والحاكم ٢/ ٢٤٥، والطيالسي (٥٤٥)، والبخاري في خلق أفعال العباد (٥٣٦)، وابن أبي عاصم في الآحاد (١٨٤٨)، وابن جرير في التفسير ١١/ ١٢٦، وأبو نعيم في الحلية ١/ ٢٥١، والضياء في الأوسط (١٧٠٠)، والمزي ١٢/ ١٤، والشاشي (١٤٣٨)، والبيهقي في شعب الإيمان (٢٥٩٤).","vol":"16","page":501},{"text":"<span data-type='title' id=toc-4801>[٧٤] من كره أن يقرأ القرآن منكوسا</span>","vol":"16","page":502},{"text":"٣٢٣١٤ - حدثنا أبو معاوية عن الأعمش عن شقيق قال: قيل لعبد اللَّه: إن فلانا يقرأ القرآن منكوسًا، فقال عبد اللَّه: ذاك منكوس القلب (^١).\n_________\n(^١) صحيح.","vol":"16","page":502},{"text":"<span data-type='title' id=toc-4802>[٧٥] في القوم يتدارسون القرآن</span>","vol":"16","page":502},{"text":"٣٢٣١٥ - حدثنا أبو الأحوص عن هارون بن عنترة عن أبيه قال: سألت ابن عباس أي العمل أفضل؟ قال: ذكر اللَّه (أكبر) (^١)، وما جلس قوم في بيت يتعاطون فيه كتاب اللَّه فيما بينهم ويتدارسونه، إلا أظلتهم الملائكة بأجنحتها، وكانوا أضياف اللَّه ما داموا فيه، حتى يفيضوا في حديث غيره (^٢).\n\n﴿[٧٦] في نقط المصاحف\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) صحيح.","vol":"16","page":502},{"text":"٣٢٣١٦ - [حدثنا أبو داود الطيالسي عن شعبة عن أبي رجاء قال: سألت محمدًا عن نقط المصاحف، فقال: أني أخاف أن يزيدوا في الحروف أو ينقصوا.","vol":"16","page":502},{"text":"٣٢٣١٧ - حدثنا وكيع عن خارجة عن خالد قال: رأيت ابن سيرين يقرأ في مصحف منقوط.","vol":"16","page":502},{"text":"٣٢٣١٨ - حدثنا وكيع قال: حدثنا سفيان عن مغيرة عن إبراهيم أنه كره النقط.","vol":"16","page":502},{"text":"٣٢٣١٩ - حدثنا وكيع عن الهذلي عن الحسن قال: لا بأس بنقطها بالأحمر.","vol":"16","page":503},{"text":"٣٢٣٢٠ - حدثنا ابن علية عن خالد أو غيره قال: رأيت ابن سيرين يقرأ في مصحف منقوط﴾ (^١).\n\n(تم كتاب فضائل القرآن والحمد للَّه وحده وصلى اللَّه على سيدنا محمد وصحبه وسلم تسليمًا كثيرًا) (^٢)\n_________\n(^١) سقط الباب بأحاديثه من: [أ، ح، ط، هـ].\n(^٢) زيادة من: [جـ]، وفي [هـ]: (تم كتاب فضائل القرآن والحمد للَّه والصلاة على سيدنا محمد النبي وعلى آله وصحبه وأزواجه وذرياته والسلام).","vol":"16","page":503},{"text":"(بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ) (^١)\n\n<span data-type='title' id=toc-4803>[٣٠] كتاب الإيمان</span>\n_________\n(^١) سقطة من: [أ، ب، ك].","vol":"17","page":5},{"text":"<span data-type='title' id=toc-4804>[١] ما ذكر في الإيمان والإسلام </span>(^١)\n_________\n(^١) سبق أن طبع كتاب الأيمان للمؤلف وفيه اختلاف في الترتيب ونقص عن الموجود هنا، ورمز هذه النسخة (و).","vol":"17","page":5},{"text":"٣٢٣٢١ - (^١) (حدثنا) (^٢) إسماعيل بن (علية) (^٣) عن أبي حيان عن أبي زرعة عن أبي هريرة قال: كان رسول اللَّه -ﷺ- يومًا (بارزًا) (^٤) للناس فأتاه رجل فقال: يا رسول اللَّه، ما الإيمان؟ (فقال) (^٥): \"الإيمان أن تؤمن باللَّه، وملائكته، وكتبه، ولقائه، ورسله، وتؤمن بالبعث الآخر\"، قال: يا رسول اللَّه ما الإسلام؟ قال: \"أن تعبد اللَّه ولا تشرك به شيئا، وتقيم الصلاة المكتوبة، (وتؤدي) (^٦) الزكاة المفروضة، وتصوم رمضان\"، قال: يا رسول اللَّه، ما الإحسان؟ قال: \"أن تعبد اللَّه كأنك تراه، (فإنك) (^٧) إن لا تراه فإنه يراك\" (^٨).\n_________\n(^١) في [ك]: زيادة (حدثنا أبو بكر عبد اللَّه بن أبي شيبة).\n(^٢) في [ك]: (قال).\n(^٣) في [هـ]: (عطية).\n(^٤) في [أ، ب]: (بادزا).\n(^٥) في [أ، ب، جـ، ك]: (قال).\n(^٦) في [أ، ب، ط، هـ، و]: (وتؤتي).\n(^٧) في [ط]: (فإن تك).\n(^٨) صحيح؛ أخرجه البخاري (٥٠)، ومسلم (٩).","vol":"17","page":5},{"text":"٣٢٣٢٢ - حدثنا غندر عن شعبة عن أبي (جمرة) (^١) عن ابن عباس أن وفد عبد القيس أتوا النبي -ﷺ-، فقال رسول اللَّه -ﷺ-: \"من الوفد، (أو من) (^٢) القوم؟ \" (قالوا) (^٣): ربيعة قال: \"مرحبا بالقوم أو بالوفد غير خزايا ولا ندام\"، فقالوا: يا رسول اللَّه، إنا (نأتيك) (^٤) من شقة بعيدة، وإن بيننا وبينك هذا الحي من كفار مضر، وإنا لا نستطيع أن (نأتيك) (^٥) إلا في الشهر الحرام، فمرنا بأمر فصل نخبر به من وراءنا ندخل به الجنة، قال: فأمرهم بأربع ونهاهم عن أربع: أمرهم بالإيمان باللَّه وحده، (^٦) قال: \"هل تدرون ما الإيمان باللَّه؟ \" قالوا: اللَّه ورسوله أعلم، قال: \"شهادة أن لا إله إلا اللَّه وأن محمدا رسول اللَّه، وإقام الصلاة، وإيتاء الزكاة، وصوم رمضان، وأن تعطوا الخمس من المغنم\"، فقال: احفظوه وأخبروا به من وراءكم (^٧).\n_________\n(^١) في [أ، ط]: (حمزة).\n(^٢) في [ط]: (أمن).\n(^٣) في [أ، جـ، ع، ط]: (قال).\n(^٤) في [ط]: (نأينك).\n(^٥) في [ط]: (نأينك).\n(^٦) في [هـ]: زيادة (و).\n(^٧) صحيح؛ أخرجه البخاري (٥٣)، ومسلم (١٧).","vol":"17","page":6},{"text":"٣٢٣٢٣ - (حدثنا) (^١) جرير عن منصور عن سالم بن أبي الجعد عن عطية مولى بني عامر عن يزيد بن (بشر) (^٢) السكسكي قال: قدمت المدينة فدخلت على عبد اللَّه ابن عمر فأتاه رجل من أهل العراق فقال: يا عبد اللَّه، مالك تحج وتعتمر وتركت الغزو في\n⦗٧⦘\nسبيل اللَّه؟ فقال: ويلك إن الإيمان بني على خمس: تعبد اللَّه، وتقيم الصلاة وتؤتي الزكاة، وتحج البيت، وتصوم رمضان، (قال: فردها عليه) (^٣) فقال: يا عبد اللَّه تعبد اللَّه، وتقيم الصلاة، وتؤتي الزكاة، وتحج البيت، وتصوم رمضان، قال: (فردها عليه فقال: يا عبد اللَّه تعبد اللَّه، وتقيم الصلاة، وتؤتي الزكاة، وتحج البيت، وتصوم رمضان) (^٤)، كذلك قال لنا رسول اللَّه -ﷺ- (^٥).\n_________\n(^١) سقط من: [ك].\n(^٢) في [ط، هـ]: (بشير).\n(^٣) تكررت في: [أ].\n(^٤) سقط من: [ك].\n(^٥) مجهول؛ لجهالة يزيد بن بشر السكسكي، أخرجه أحمد (٤٧٩٨)، والبخاري في التاريخ ٨/ ٣٢٢، والمروزي في تعظيم الصلاة (٤١٢)، والخطيب في الأسماء المبهمة ٥/ ٣٣٧، وابن عساكر ١٣/ ٣٨٩، وابن السبكي في طبقات الشافعية ١/ ٧٧.","vol":"17","page":6},{"text":"٣٢٣٢٤ - (حدثنا) (^١) محمد بن فضيل عن عمارة عن أبي زرعة قال: (قال) (^٢) عمر: عرى الإيمان أربع: الصلاة والزكاة والجهاد والأمانة (^٣).\n_________\n(^١) في [ك]: (حدثنا سقطة من بداية جميع الأحاديث).\n(^٢) سقط من: [ط، هـ].\n(^٣) منقطع؛ أبو زرعة لم يدرك عمر.","vol":"17","page":7},{"text":"٣٢٣٢٥ - حدثنا وكيع عن سفيان عن أبي إسحاق عن صلة قال: قال حذيفة: الإسلام ثمانية أسهم: الصلاة سهم، والزكاة سهم، والجهاد سهم، وصوم رمضان سهم، والأمر بالمعروف سهم، والنهي عن المنكر سهم، والإسلام سهم، وقد خاب من لا سهم له (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق (٩٢٨٠)، وابن الأعرابي (١٦٦)، والبزار (٢٩٢٨)، والبيهقي في الشعب (٧٥٨٥).","vol":"17","page":7},{"text":"٣٢٣٢٦ - حدثنا غندر عن شعبة عن الحكم قال سمعت عروة بن النزال يحدث\n⦗٨⦘\nعن معاذ بن جبل قال: أقبلنا مع رسول اللَّه -ﷺ- من غزوة تبوك، فلما رأيته خاليا قلت: يا رسول اللَّه، أخبرني بعمل يدخلني الجنة؟ (قال) (^١): \" (بخ) (^٢) لقد سألت عن عظيم، وهو يسير على من يسره اللَّه (عليه، تقيم الصلاة المكتوبة وتؤتي الزكاة المفروضة، وتلقى اللَّه) (^٣) لا تشرك به (شيئًا) (^٤)، أولا أدلك على رأس الأمر وعموده [وذروته وسنامه، أما رأس الأمر فالإسلام، من أسلم سلم، وأما عموده فالصلاة، وأما] (^٥) (ذروته) (^٦) سنامه فالجهاد في سبيل اللَّه\" (^٧).\n_________\n(^١) في [جـ، ك]: (فقال).\n(^٢) زيادة من: [و].\n(^٣) سقط من: [ك].\n(^٤) سقط من: [جـ، ط، هـ].\n(^٥) سقط من: [أ، ب، جـ، ط، هـ].\n(^٦) في [هـ]: (ذروة).\n(^٧) مجهول؛ لجهالة عروة بن النزال، أخرجه أحمد (٢٢٠٣٢)، والنسائي ٤/ ١٦٦، والحاكم ٢/ ٤١٢، والطيالسي (٥٦٠)، وابن جرير في التفسير ٢١/ ١٠٢، والشاشي (١٣٦٦)، وأبو نعيم في الحلية ٤/ ٣٧٦، والطبراني ٢٠/ (٣٠٤)، والقضاعي في مسند الشهاب (٤٨)، والبيهقي في الشعب (٣٣٤٩)، وابن أبي عاصم في الجهاد (١٦).","vol":"17","page":7},{"text":"٣٢٣٢٧ - حدثنا (عبيدة) (^١) بن حميد (عن الأعمش عن الحكم) (^٢) عن (ميمون) (^٣) ابن أبي (شبيب) (^٤) عن معاذ بن جبل قال: خرجنا مع رسول اللَّه -ﷺ-\n⦗٩⦘\n(في) (^٥) غزوة تبوك ثم ذكر نحوه (^٦).\n_________\n(^١) في [أ، ب، جـ، ط، ك]: (عبدة).\n(^٢) في [و]: (عن الأعمش عن الحكم)، وقلب الإسناد في بقية النسخ.\n(^٣) في [ك]: (معمر)، وورد في الحاشية (ميمون).\n(^٤) في [و]: (شبيب)، وفي بقية النسخ: (حبيب).\n(^٥) سقط من: [هـ].\n(^٦) منقطع؛ ميمون لا يروي عن معاذ، أخرجه أحمد (٢٢٠٣٢)، والنسائي ٤/ ١٦٦، والحاكم ٢/ ٤١٢، وابن أبي الدنيا في الصمت (٦)، وابن جرير في التفسير ٢١/ ١٠٢، والواحدي في تفسير الوسيط ٣/ ٤٥٢، والشاشي (١٣٦٦)، والطبراني ٢٠/ (٢٩٧)، وأبو نعيم في الحلية ٤/ ٣٧٦، وهناد في الزهد (١٠٩٠)، والمروزي في تعظيم قدر الصلاة (١٩٧)، وبنحوه أخرجه ابن حبان (٢١٤)، والترمذي (٢٦١٦)، وعبد الرزاق (٢٠٣٠٣)، وابن ماجه (٣٩٧٣)، وعبد بن حميد (١١٢)، والطيالسي (٥٦٠)، والبيهقي في الشعب (٣٣٥٠)، وابن المبارك في الجهاد (٣١)، والدارقطني ١/ ٢٣٢، والبخاري في التاريخ ٧/ ٤٢٦، والبزار (٢٧/ كشف).","vol":"17","page":8},{"text":"٣٢٣٢٨ - حدثنا أبو الأحوص عن منصور عن ربعي عن رجل من بني أسد عن علي قال: قال رسول اللَّه -ﷺ-: \"أربع لن يجد رجل طعم الإيمان حتى يؤمن بهن: لا إله إلا اللَّه وحده (وأني) (^١) رسول اللَّه بعثني بالحق، وبأنه ميت ثم مبعوث (من) (^٢) بعد الموت، ويؤمن بالقدر كله\" (^٣).\n_________\n(^١) في [ط]: (وأن).\n(^٢) زائدة من: [ك].\n(^٣) مجهول؛ لإبهام الراوي عن علي، أخرجه أحمد (١١١٢)، والترمذي (٢١٤٥)، والحاكم ١/ ١٣٣، وعبد بن حميد (٧٥)، وأبو يعلى (٣٧٦)، والبغوي (٦٦)، وبنحوه: ابن ماجه (٨١)، والطيالسي (١٠٦)، وابن حبان (١٧٨)، وابن أبي عاصم في السنة (٨٨٧)، والبزار (٩٠٤)، والخطيب ٣/ ٣٦٦.","vol":"17","page":9},{"text":"٣٢٣٢٩ - حدثنا ابن فضيل عن عطاء بن السائب عن سالم بن أبي الجعد عن ابن عباس قال: جاء أعرابي إلى النبي -ﷺ- فقال: السلام عليك يا غلام بني عبد المطلب، فقال: \"وعليك\"، فقال: إني رجل من أخوالك من بني سعد بن بكر\n⦗١٠⦘\nوأنا رسول قومي إليك ووافدهم، وأنا سائلك (فمشتدة) (^١) مسألتي (إياك) (^٢) (ومناشدك) (^٣) (فمشيدة) (^٤) مناشدتي إياك، قال: \"خذ (^٥) يا أخا بني سعد\"، قال: من خلقك و(من) (^٦) هو خالق من قبلك وهو خالق من بعدك؟ قال: \"اللَّه\"، قال: (نشدتك) (^٧) (باللَّه) (^٨) أهو أرسلك؟ قال: (نعم)، قال: من خلق السماوات السبع والأرضين السبع وأجرى (بينهن) (^٩) الرزق؟ قال: \"اللَّه\"، قال: (نشدتك) (^١٠) (باللَّه) (^١١) أهو أرسلك؟ قال: \"نعم\"، قال: فأنا قد وجدنا في كتابك وأمرتنا رسلك أن نصلي [في اليوم والليلة خمس صلوات (لمواقيتها) (^١٢) (نشدتك) (^١٣) (باللَّه) (^١٤) أهو أمرك (به) (^١٥)؟ قال: \"نعم\"، قال: فإنا وجدنا في كتابك وأمرتنا رسلك] (^١٦) أن نأخذ\n⦗١١⦘\nمن حواشي أموالنا فنردها على فقرائنا فنشدتك بذلك أهو أمرك بذلك؟ قال: \"نعم\"، ثم قال: أما الخامسة فلست بسائلك عنها ولا (أرب) (^١٧) لي فيها، قال: ثم قال: (أما) (^١٨) والذي بعثك بالحق لأعملن بها ومن أطاعني من قومي، ثم رجع فضحك رسول اللَّه -ﷺ- حتى بدت نواجذه، (ثم) (^١٩) قال: \"والذي نفسي بيده لئن صدق ليدخلن الجنة\" (^٢٠).\n_________\n(^١) في أح، ك، ط]: (فمشيد)، وفي [جـ، و]: (فمشيده)، وفي [هـ]: (فمشددا).\n(^٢) في [هـ]: (إليك).\n(^٣) في [ط]: (نناشدك).\n(^٤) زائدة من: [جـ، ك]، وفي [و]: زائدة (فمشيد).\n(^٥) في [هـ]: زيادة (عنك)، وفي [و]: زيادة (عليك).\n(^٦) زائدة من: [و].\n(^٧) في [و]: (فنشدتك).\n(^٨) في [أ، ط، هـ]: (بذلك).\n(^٩) في [و]: (بينهما).\n(^١٠) في [و]: (فأنشدتك).\n(^١١) في [أ، ط، هـ]: (بذلك).\n(^١٢) في [هـ]: (لمواقبتها).\n(^١٣) في [و]: (فنشدتك).\n(^١٤) في [أ، ط، هـ]: (بذلك).\n(^١٥) سقط من: [ط]، وفي [هـ]: (بذلك).\n(^١٦) تكرار في: [جـ].\n(^١٧) في [ط]: (رب).\n(^١٨) زائدة (أما) من: [ب، جـ، ك، و].\n(^١٩) في [و]: (و).\n(^٢٠) ضعيف؛ عطاء بن السائب اختلط، أخرجه ابن خزيمة (٢٣٨٣)، والدارمي (٦٥١)، والدارقطني ٣/ ٤٤، والبيهقي ٧/ ٤، والطبراني (٨١٥١)، وابن عبد البر في التمهيد ١٦/ ١٧١، وأصل الحديث عند البخاري (٦٣).","vol":"17","page":9},{"text":"٣٢٣٣٠ - حدثنا شبابة بن (سوار) (^١) (قال: حدثنا) (^٢) سليمان بن الغيرة عن ثابت عن أنس قال: كنا قد نهينا أن نسأل رسول اللَّه -ﷺ- عن شيء، (فكان) (^٣) يعجبنا أن يأتي الرجل من أهل البادية [العاقل فيسأله ونحن نسمع، (فجاء) (^٤) رجل من أهل البادية] (^٥) فقال: يا محمد، (أتانا) (^٦) رسولك فزعم (^٧) أن اللَّه أرسلك،\n⦗١٢⦘\n(قال) (^٨): \"صدق\"، قال: فمن خلق السماء؟ قال: \"اللَّه\"، قال: فمن خلق الأرض؟ قال: \"اللَّه\" قال: فمن نصب هذه الجبال؟ قال: \"اللَّه\" قال: فبالذي خلق السماء وخلق الأرض ونصب الجبال آللَّه [أرسلك؟ قال: \"نعم\"، قال: فزعم رسولك أن علينا خمس صلوات في يومنا (وليلتنا) (^٩)، قال: \"صدق\"، قال: فبالذي خلق السماء وخلق الأرض ونصب الجبال آللَّه] (^١٠) أمرك بهذا؟ قال: \"نعم\"، قال: (فزعم) (^١١) رسولك أن [علينا زكاة في أموالنا، قال: \"صدق\"، قال: فبالذي خلق السماء وخلق الأرض ونصب الجبال آللَّه امرك بهذا؟ قال: \"نعم\"، قال: وزعم رسولك أن علينا] (^١٢) صوم (رمضان) (^١٣) في سنتنا، قال: \" (^١٤) صدق\"، قال: فبالذي خلق السماء وخلق الأرض ونصب الجبال آللَّه أمرك بهذا؟ قال: \"نعم\"، قال: زعم رسولك أن علينا الحج (لمن) (^١٥) استطاع إليه سبيلا، قال: \"صدق\"، قال: فبالذي خلق السماء وخلق الأرض ونصب الجبال آللَّه أمرك بهذا؟ قال: \"نعم\"، (ثم ولى) (^١٦) وقال: والذي بعثك بالحق لا أزداد عليه شيئًا، ولا أنقص (منه) (^١٧) شيئًا، فقال رسول اللَّه -ﷺ-: \"إن صدق دخل الجنة\" (^١٨).\n_________\n(^١) في [ط]: (سور).\n(^٢) في [و]: (أخبرنا).\n(^٣) في [و]: (وكان).\n(^٤) في [و]: (فجاءه).\n(^٥) سقط من: [أ، جـ، ط].\n(^٦) في [و]: (أتى).\n(^٧) في [و]: زائدة (أنك تزعم)، وفي [هـ]: زيادة (لنا).\n(^٨) في [و]: (فقال).\n(^٩) سقط من: [و].\n(^١٠) سقط من: [أ، ط، هـ].\n(^١١) في [و]: (زعم).\n(^١٢) سقط من: [أ، ط، ك، هـ]\n(^١٣) في [أ، جـ]: (شهر)، وكذلك في: [و].\n(^١٤) في [هـ]: زيادة (نعم).\n(^١٥) في [هـ]: (من).\n(^١٦) سقط من: [و].\n(^١٧) في [جـ]: (منهما).\n(^١٨) صحيح؛ أخرجه مسلم (١٢)، وأحمد (١٢٤٥٧)، وأصله عند البخاري (٦٣).","vol":"17","page":11},{"text":"<span data-type='title' id=toc-4805>[٢] ما قالوا في صفة الإيمان</span>","vol":"17","page":13},{"text":"٣٢٣٣١ - حدثنا زيد بن الحباب عن علي بن مسعدة (قال: حدثنا) (^١) قتادة قال: (حدثنا) (^٢) أنس بن مالك قال: قال رسول اللَّه -ﷺ-: \" (الإسلام) (^٣) علانية والإيمان في القلب ثم يشير بيده إلى صدره (و) (^٤) التقوى هاهنا التقوى هاهنا\" (^٥).\n_________\n(^١) في [و]: (أخبرنا).\n(^٢) في [و]: (أخبرنا).\n(^٣) في [ك]: (الإيمان).\n(^٤) زائدة في: [أ، جـ، ط]، وفي [هـ]: (ويقول).\n(^٥) ضعيف؛ لضعف علي بن مسعدة، أخرجه أحمد (١٢٣٨١)، وأبو يعلى (٢٩٢٣)، والبزار (٢٠/ كشف)، والعقيلي ٢/ ٢٥٠، وابن عدي ٥/ ١٨٥٠، وابن حبان في المجروحين ٢/ ١١١، والخطيب في الموضح ٢/ ٢٤٩.","vol":"17","page":13},{"text":"٣٢٣٣٢ - حدثنا مصعب بن المقدام قال حدثنا أبو هلال (عن قتادة) (^١) عن أنس قال: قال رسول اللَّه -ﷺ-: \"لا إيمان لمن لا أمانة له\" (^٢).\n_________\n(^١) زائدة في: [هـ].\n(^٢) ضعيف؛ لضعف أبي هلال، أخرجه أحمد (١٢٣٨٣)، وعبد بن حميد (١١٩٨)، وأبو يعلى (٢٨٦٣)، والبزار (١٠٠/ كشف)، والدولابي ٢/ ١٥٤، وابن عدي ٦/ ٢٢٢١، والبيهقي ٦/ ٢٨٨، والطبراني في الأوسط (٢٦٢٧)، والقضاعي (٨٤٩)، والبغوي (٣٨).","vol":"17","page":13},{"text":"٣٢٣٣٣ - حدثنا أبو أسامة قال: حدثنا عوف عن عبد اللَّه بن عمرو بن هند الجملي قال: قال علي (^١): الإيمان (يبدأه) (^٢) (نقطة) (^٣) بيضاء في القلب، كلما ازداد\n⦗١٤⦘\nالإيمان ازدادت بياضًا حتى يبيض القلب كله، والنفاق (يبدأه) (^٤) (نقطة) (^٥) سوداء في القلب، كلما (ازداد النفاق) (^٦) ازدادت سوادًا حتى يسود القلب كله، والذي نفسي بيده لو شققتم (عن) (^٧) قلب مؤمن لوجدتموه أبيض (القلب) (^٨)، ولو شققتم (عن) (^٩) قلب منافق (لو) (^١٠) جدتموه أسود (القلب) (^١١) (^١٢).\n_________\n(^١) زيادة في [و]: (رض).\n(^٢) في [هـ]: (يبدو).\n(^٣) في [و]: (لحظة).\n(^٤) في [هـ]: (يبدو).\n(^٥) في [و]: (لحظة).\n(^٦) سقط من: [أ، ط].\n(^٧) في [أ، ط]: (على).\n(^٨) زيادة من: [و].\n(^٩) في [أ، ط]: (على).\n(^١٠) في [و]: (و).\n(^١١) سقط من: [هـ].\n(^١٢) مجهول منقطع؛ عبد اللَّه بن علي بن هند الجميلي ضعيف، ولم يثبت سماعه من علي، أخرجه البيهقي في الشعب (٣٨).","vol":"17","page":13},{"text":"٣٢٣٣٤ - حدثنا وكيع (قال: حدثنا) (^١) الأعمش عن سليمان بن (ميسرة) (^٢) عن طارق بن شهاب قال: قال عبد اللَّه: إن الرجل ليذنب الذنب فينكت في قلبه نكتة سوداء، ثم يذنب الذنب (فينكت) (^٣) (أخرى) (^٤) حتى يصير (لون) (^٥) قلبه لون الشاة الربداء (^٦).\n_________\n(^١) في [و]: (أخبرنا).\n(^٢) في [و]: (مسرة).\n(^٣) في [و]: (فتنكت).\n(^٤) سقط من: [أ، ح، ط، هـ].\n(^٥) زائدة في: [ك، و].\n(^٦) صحيح.","vol":"17","page":14},{"text":"٣٢٣٣٥ - حدثنا وكيع عن سفيان قال قال هشام عن أبيه: ما نقصت أمانة عبد قط إلا (نقص) (^١) إيمانه.\n_________\n(^١) في [ط]: (ينتقص)، وفي [أ، هـ]: (بنقص).","vol":"17","page":15},{"text":"٣٢٣٣٦ - حدثنا ابن عيينة عن عمرو عن عبيد بن عمير قال: الإيمان (هيوب) (^١).\n_________\n(^١) قال أبو عبيد في غريب الحديث ٤/ ٣٥٤: \"أي: أن المؤمن يهاب الذنوب؛ لأنه لولا الإيمان ما هاب الذنوب ولا خافها\"، وذكر ابن الجوزي في غريب الحديث ٢/ ٥٠٦ معنى آخر: \"أن المؤمن يُهاب\"، قال ابن الأثير في النهاية ٥/ ٢٨٤: \"فالناس يهابون أهل الإيمان؛ لأنهم يهابون اللَّه ويخافونه\"، وفي [أ، ب، ط، هـ]: (هبوب).","vol":"17","page":15},{"text":"٣٢٣٣٧ - حدثنا ابن عيينة عن عمرو عن نافع بن جبير أن رسول اللَّه -ﷺ- بعث (بشر) (^١) بن سحيم الغفاري يوم النحر ينادي في (الناس) (^٢): أنه لا يدخل الجنة إلا نفس مؤمنة (^٣).\n_________\n(^١) في [أ، جـ، ط، ك]: (بشير).\n(^٢) في [و]: (منى).\n(^٣) مرسل؛ نافع بن جبير تابعي، أخرجه النسائي في الكبرى (٢٨٩٦)، وورد من حديث عمرو ابن دينار مرسلًا، أخرجه النسائي (٢٨٩٨)، وابن جرير في التفسير ٢/ ٢٠٤، وورد من حديث نافع عن بشر بن سحيم، أخرجه أحمد (١٥٤٢٨)، وابن ماجه (١٧٢٠)، والنسائي في الكبرى (٢٨٩٢)، وابن خزيمة (٢٩٦٠)، وابن جرير في مسند علي (٤١٥)، والطبراني (١٢٠٦)، وابن أبي عاصم في الآحاد (٩٩٦)، والطحاوي ٢/ ٢٤٣، والطيالسي (١٢٩٩)، والمزي ٤/ ١٢٢، والبيهقي ٤/ ٢٩٨، وورد من حديث نافع عن رجل من الصحابة مرفوعًا، أخرجه النسائي (٢٨٩٦)، كما ورد من حديث حبيب عن نافع بن جبير عن بشر بن سحيم عن علي مرفوعًا، أخرجه النسائي (٢٨٩٢)، وابن جرير في مسند علي (٣٩)، والطحاوي ٢/ ٢٤٣.","vol":"17","page":15},{"text":"٣٢٣٣٨ - حدثنا وكيع قال حدثنا هشام بن (عروة) (^١) عن أبيه قال: لا يغرنكم صلاة امرئ ولا صيامه، من (شاء) (^٢) صام ومن (شاء) (^٣) صلى، (ألا) (^٤) لا دين لمن لا أمانة له.\n_________\n(^١) في [أ، ح، ط، هـ]: (عمرو).\n(^٢) في [هـ]: (شاه)، وفي [ط]: (شام).\n(^٣) في [هـ]: (شاء)، وفي [ط]: (شام).\n(^٤) سقط من: [و].","vol":"17","page":16},{"text":"٣٢٣٣٩ - حدثنا عفان قال حدثنا حماد (بن سلمة) (^١) عن (أبي) (^٢) جعفر الخطمي عن أبيه عن جده عمير بن حبيب بن (خماشة) (^٣) أنه قال: الإيمان يزيد وينقص) (قيل) (^٤) (له) (^٥): (وما) (^٦) زيادته وما نقصانه؛ قال: إذا ذكرناه وخشيناه فذلك زيادته، وإذا غفلنا ونسينا وضيعنا فذلك نقصانه.\n_________\n(^١) سقطة من: [جـ، ك].\n(^٢) سقط من النسخ، وتم إثباتها من كتب التراجم، انظر: التاريخ الكبير ٦/ ٥٣١، ٥٤١، والجرح والتعديل ٦/ ٣٧٩، والثقات ٣/ ٢٩٩ و٧/ ٢٧٢، وتهذيب الكمال ٢٢/ ٣٧١، ٣٩١.\n(^٣) في [جـ]: (خشامة)، وفي [أ، ب، جـ، ط، ك]: (حسامة).\n(^٤) في [و]: (فقيل).\n(^٥) سقط من: [و].\n(^٦) في [و]: (فيما).","vol":"17","page":16},{"text":"٣٢٣٤٠ - حدثنا ابن نمير عن سفيان عن عبيد اللَّه عن نافع عن ابن عمر أنه كان يقول: اللهم لا تنزع مني الإيمان كما (أعطيته) (^١) (^٢).\n_________\n(^١) في [ك]: (أعطيتنيه).\n(^٢) صحيح.","vol":"17","page":16},{"text":"٣٢٣٤١ - حدثنا حماد بن (معقل) (^١) عن غالب (عن) (^٢) بكر قال: لو سئلت عن أفضل أهل هذا المسجد؟ فقالوا: (نشهد) (^٣) أنه مؤمن مستكمل الإيمان بريء من النفاق، لم أشهد، ولو (شهدت) (^٤) لشهدت أنه في الجنة، ولو سئلت عن (أشر أو أخبث) (^٥) -الشك من أبي (بكر) (^٦) - (رجل) (^٧) فقالوا: (نشهد) (^٨) أنه منافق مستكمل النفاق بريء من الإيمان، لم أشهد، ولو شهدت لشهدت أنه في النار.\n_________\n(^١) في [هـ]: (مسعدة).\n(^٢) في [أ، ب، ط، هـ]: (بن)؛ وغالب هو القطان، وبكر هو ابن عبد اللَّه المزني.\n(^٣) في [و]: (تشهد).\n(^٤) في [ب، ط]: (شهيد).\n(^٥) في [هـ]: (رجل أو)، وفي [أ، ط]: بياض.\n(^٦) في [و]: (العلاء).\n(^٧) في [أ، ح، ط، ك، هـ]: (رجلًا).\n(^٨) في [أ، ط]: (تشهد).","vol":"17","page":17},{"text":"٣٢٣٤٢ - حدثنا عبد اللَّه بن نمير قال حدثنا فضيل (بن) (^١) غزوان قال: حدثنا عثمان بن أبي صفية الأنصاري قال: قال عبد اللَّه بن عباس (لغلام) (^٢) (من غلمانه) (^٣): ألا أزوجك، (فما) (^٤) من عبد يزني إلا نزع اللَّه منه نور الإيمان (^٥).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [و]: (لغلمانه).\n(^٣) في [و]: (يدعو غلامًا غلامًا).\n(^٤) في [و]: (فإنه).\n(^٥) مجهول؛ لجهالة عثمان بن أبي صفية.","vol":"17","page":17},{"text":"٣٢٣٤٣ - حدثنا سليمان بن حرب عن حماد بن سلمة (عن هشام) (^١) عن أبيه عن عائشة قالت: قال رسول اللَّه -ﷺ-: إلا يزني الزاني (حين يزني) (^٢) وهو مومن ولا يسرق حين يسرق وهو مؤمن\" (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، هـ].\n(^٢) سقطة في: [ك، و].\n(^٣) في [هـ]: زيادة (ولا يشرب حين يشرب وهو مؤمن).\n(^٤) صحيح؛ أخرجه أحمد (٢٥٠٨٨)، والبزار (١١٢/ كشف)، وأبو نعيم في الحلية ٦/ ٢٥٦، والآجري في الشريعة ص ١١٢، والطبراني في الأوسط (١٢٥٣)، وبحشل ص ٢٢٧، والخطيب ٥/ ٢٢٣، وابن جرير في مسند ابن عباس من تهذيب الآثار (٩١٩).","vol":"17","page":18},{"text":"<span data-type='title' id=toc-4806>[٣] من قال: أنا مؤمن</span>","vol":"17","page":18},{"text":"٣٢٣٤٤ - حدثنا أبو معاوية عن الشيباني عن ثعلبة عن أبي قلابة (قال) (^١): حدثني الرسول الذي (سأل) (^٢) عبد اللَّه بن مسعود (قال) (^٣): (أسألك) (^٤) باللَّه أتعلم أن الناس كانوا (في) (^٥) عهد رسول اللَّه -ﷺ- على ثلاثة أصناف: مؤمن السريرة (و) (^٦) مؤمن العلانية، وكافر السريرة (و) (^٧) كافر العلانية، ومؤمن العلانية كافر\n⦗١٩⦘\nالسريرة، قال: فقال عبد اللَّه: اللهم نعم، قال: فأنشدك باللَّه من أيهم كنت؟ (قال) (^٨): فقال: اللهم (^٩) مؤمن السريرة مؤمن العلانية، أنا مؤمن (^١٠).\n_________\n(^١) سقط من: [و].\n(^٢) في [أ، ط، هـ]: (بعثني).\n(^٣) في [و]: (فقال).\n(^٤) في [و]: (أنشدك).\n(^٥) في [و]: (على).\n(^٦) سقط من: [و].\n(^٧) سقط من: [و].\n(^٨) زائدة (قال) في: [جـ، ك، و].\n(^٩) في [و]: (كنت).\n(^١٠) مجهول، لإبهام الراوي عن ابن مسعود.","vol":"17","page":18},{"text":"٣٢٣٤٥ - قال أبو إسحاق: فلقيت عبد اللَّه بن (معقل) (^١) فقلت: إن أناسا من أهل الصلاح يعيبون علي أن أقول: أنا مؤمن، فقال عبد اللَّه بن (معقل) (^٢): لقد (خبت) (^٣) وخسرت إن لم تكن مؤمنًا.\n_________\n(^١) في [أ، ب، ط، و]: (مغفل).\n(^٢) في [و]: (مغفل).\n(^٣) في [أ، ب، جـ]: (جئت)، وفي [هـ]: (مخبنت).","vol":"17","page":19},{"text":"٣٢٣٤٦ - حدثنا أبو معاوية عن موسى بن مسلم الشيباني عن إبراهيم التيمي قال: وما على أحدكم أن يقول: أنا مؤمن، فواللَّه لئن كان صادقًا لا يعذبه اللَّه على صدقه، وإن كان كاذبًا لما دخل عليه من الكفر أشد (عليه) (^١) من الكذب.\n_________\n(^١) سقط من: [و].","vol":"17","page":19},{"text":"٣٢٣٤٧ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: قال له رجل؛ أمؤمن أنت؟ قال: أرجو.","vol":"17","page":19},{"text":"٣٢٣٤٨ - حدثنا أبو معاوية عن داود بن أبي هند عن شهر بن حوشب عن الحارث بن (عَميرة) (^١) (الزبيدي) (^٢) قال: وقع الطاعون بالشام فقام معاذ بحمص ونخطبهم فقال: إن هذا الطاعون رحمة ربكم، ودعوة نبيكم -ﷺ-، وموت الصالحين\n⦗٢٠⦘\nقبلكم، اللهم اقسم لآل معاذ نصيبهم الأوفى منه، (قال) (^٣): فلما نزل عن المنبر أتاه آت، فقال: إن عبد الرحمن بن معاذ قد أصيب فقال: ﴿إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ﴾ [البقرة: ١٥٦]، قال: ثم انطلق نحوه، فلما رآه عبد الرحمن مقبلًا (قال) (^٤): (^٥) إنه الحق من ربك فلا تكونن من الممترين، قال: فقال: يا بني، ستجدني إن شاء اللَّه من الصابرين، قال: فمات آل معاذ إنسانًا إنسانًا حتى كان معاذ آخرهم، (قال) (^٦): فأصيب فأتاه الحارث بن (عميرة) (^٧) الزبيدي (^٨)، قال: (فأغشي) (^٩) على معاذ غشية، (قال) (^١٠): (فأفاق) (^١١) معاذ والحارث يبكي، (قال) (^١٢): فقال معاذ: ما يبكيك؟ قال: (^١٣) (أبكي) (^١٤) على العلم الذي يدفن معك، (قال) (^١٥): فقال: (فإن) (^١٦) كنت طالبًا للعلم لا محالة فاطلبه من عبد اللَّه بن مسعود، ومن عويمر أبي\n⦗٢١⦘\nالدرداء ومن سلمان الفارسي، (قال) (^١٧): وإياك وزلة العالم، (قال) (^١٨): (قلت) (^١٩): وكيف -لي أصلحك اللَّه- أن أعرفها؟ قال: (إن) (^٢٠) للحق نورًا يعرف به، قال: فمات معاذ (رحمة اللَّه عليه) (^٢١) وخرج الحارث (^٢٢) يريد عبد اللَّه بن مسعود بالكوفة، (فقال) (^٢٣): فانتهى إلى بابه فإذا على الباب نفر من أصحاب عبد اللَّه يتحدثون، قال: فجرى بينهم الحديث حتى قالوا: يا شامي، أمؤمن أنت؟ قال: نعم، فقالوا: من أهل الجنة؟ قال: (فقال) (^٢٤): إن لي ذنوبًا (لا) (^٢٥) أدري ما (يصنع) (^٢٦) اللَّه فيها، فلو (أني) (^٢٧) أعلم أنها غفرت لي لأنبأتكم أني من أهل الجنة، قال: فبينما هم كذلك إذ خرج عليهم عبد اللَّه فقالوا له: ألا تعجب من أخينا هذا الشامي يزعم أنه مؤمن و(لا) (^٢٨) يزعم أنه من أهل الجنة، (قال) (^٢٩): فقال عبد اللَّه: لو قلتُ إحداهما لاتبعتها الأخرى، (قال) (^٣٠): فقال الحارث: إنا للَّه وإنا إليه راجعون صلى اللَّه على\n⦗٢٢⦘\nمعاذ، قال: ويحك ومن معاذ؟ قال: معاذ بن جبل، قال: وما (ذاك؟) (^٣١) قال: قال: (^٣٢) إياك وزلة العالم فأحلف باللَّه إنَّها منك لزلة يا ابن مسعود، وما الإيمان إلا أنا نؤمن باللَّه وملائكته وكتبه ورسله واليوم الآخر والجنة والنار والبعث والميزان، و(إن) (^٣٣) لنا ذنوبًا (لا) (^٣٤) ندري ما يصنع اللَّه فيها، فلو (أنا) (^٣٥) نعلم أنها غفرت لنا لقلنا: إنا من أهل الجنة، فقال عبد اللَّه. (صدقت واللَّه، إن كانت مني لزلة) (^٣٦) (^٣٧).\n_________\n(^١) في [أ، ح، ط، هـ]: (عمير).\n(^٢) في [و]: (الزبيد).\n(^٣) سقط من: [هـ].\n(^٤) في [جـ]: (فقال).\n(^٥) في [و]: زيادة (ما آبه).\n(^٦) سقط من: [و].\n(^٧) في [أ، هـ]: (عمير).\n(^٨) زيادة في [و]: (يعوده)\n(^٩) في [و]: (وغشي).\n(^١٠) سقط من: [و].\n(^١١) في [ط]: (فأقاف).\n(^١٢) سقط من: [و].\n(^١٣) في [جـ، ك]: زائدة (فقال).\n(^١٤) في [ب]: (نبكي).\n(^١٥) سقط من: [و].\n(^١٦) في [و]: (إن).\n(^١٧) سقط من: [و].\n(^١٨) سقط من: [و].\n(^١٩) في [أ، ب، ط]: (وقلت)، وفي [هـ]: (فقلت).\n(^٢٠) سقط من: [و].\n(^٢١) زيادة في: [و].\n(^٢٢) في [ب]: زيادة [و].\n(^٢٣) في [أ، ب، ك]: (قال).\n(^٢٤) سقط من: [و].\n(^٢٥) في [و]: (وما).\n(^٢٦) في [ط]: (يضع).\n(^٢٧) سقط من: [أ، ب، ط، هـ].\n(^٢٨) سقط من: [هـ].\n(^٢٩) زيادة (قال) في: [ك].\n(^٣٠) سقط من: [و].\n(^٣١) زيادة في: [و].\n(^٣٢) زيادة (قال) في: [جـ].\n(^٣٣) زائدة في: [هـ]، وسقطة من: [و].\n(^٣٤) في [و]: (ما).\n(^٣٥) زيادة (أنا) في [و].\n(^٣٦) تكرر في [و].\n(^٣٧) منقطع حكمًا؛ شهر مدلس، أخرجه الحاكم ٤/ ٤٦٠، والبزار (٢٦٧١)، وابن جرير في مسند ابن عباس من تهذيب الآثار (٩٨١)، وأبو نعيم ١/ ٢٤٥، وابن عساكر ١١/ ٤٥٩، وقد أخرجه بنحوه أو بعضه أبو داود (٤٦١١)، والترمذي (٣٨٥٤)، والنسائي (٨٢٥٣)، وابن حبان (٧١٦٥)، وأحمد (٢٢١٥٧)، وعبد الرزاق (٢٠٧٥٠)، وإسحاق كما في المطالب (٢٨٩٨)، ويعقوب في المعرفة ٢/ ١٨٦، والبيهقي ١٠/ ٢١٠، والمزي ٣٢/ ٢١٩.","vol":"17","page":19},{"text":"<span data-type='title' id=toc-4807>[٤] ما (ذكر) (^١) فيما يطوى عليه المؤمن من الخلال</span>\n_________\n(^١) في [جـ، ك]: (قالوا).","vol":"17","page":22},{"text":"٣٢٣٤٩ - حدثنا مصعب بن المقدام قال حدثنا عكرمة بن عمار (قال) (^١): حدثني أبو زميل عن مالك بن مرثد الزماني عن أبيه قال: قال أبو ذر: سألت رسول اللَّه -ﷺ-: ماذا ينجي العبد من النار؟ (فقال) (^٢): \"الإيمان باللَّه\"، قال: قلت: (يا\n⦗٢٣⦘\nنبي) (^٣) اللَّه (أو) (^٤) مع الإيمان عمل؟ فقال: \"ترضخ مما رزقك اللَّه، أو يرضخ مما رزقه اللَّه\" (^٥).\n_________\n(^١) سقط من: [و].\n(^٢) في [و]: (وقال).\n(^٣) في [هـ]: (حسبي).\n(^٤) في [و]: (إن).\n(^٥) مجهول؛ لجهالة مرشد الزماني، أخرجه الطبراني (١٦٥٠)، وأخرجه بنحوه الحاكم ١/ ٦٣، وابن حبان (٣٧٣)، والبيهقي في الشعب (٣٣٢٧).","vol":"17","page":22},{"text":"٣٢٣٥٠ - حدثنا عفان قال: حدثنا حماد بن زيد عن علي بن زيد عن أم محمد أن رجلا قال لعائشة: ما الإيمان؟ (قالت) (^١): أفسر أم أجمل؟ قال: (لا بل) (^٢) أجملي، (قالت) (^٣): من سرته حسنته، وساءته، سيئته فهو مؤمن (^٤).\n_________\n(^١) في [و]: (فقالت).\n(^٢) سقط من: [و].\n(^٣) في [جـ، ك، و]: (فقالت).\n(^٤) مجهول؛ لجهالة أم محمد.","vol":"17","page":23},{"text":"٣٢٣٥١ - حدثنا محمد بن (سابق) (^١) قال: حدثنا إسرائيل عن الأعمش عن إبراهيم عن علقمة عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"ليس (المرء) (^٢) المؤمن بالطعان ولا (باللعان) (^٣) ولا بالفاحش ولا بالبذي\" (^٤).\n_________\n(^١) في [جـ]: (ساسي)، وفي [ط]: (سامي)، وكذلك في: [أ، ب، جـ].\n(^٢) سقط من: [و].\n(^٣) في [جـ]: (اللعان).\n(^٤) حسن؛ محمد بن سابق صدوق، أخرجه أحمد (٣٨٣٩)، والترمذي (١٩٧٧)، وابن حبان (١٩٢)، والبخاري في الأدب في المفرد (٣٣٣)، وأبو يعلى (٥٣٦٩)، والحاكم ١/ ١٢، وأبو نعيم في الحلية ٤/ ٢٣٥، والبيهقي ١٠/ ٢٤٣، والخطيب ٥/ ٣٣٩، والبغوي (٣٥٥٥)، والطبراني (١٠٤٨٣)، والمزي ٢٥/ ٦٥٠.","vol":"17","page":23},{"text":"٣٢٣٥٢ - حدثنا يحيى بن سعيد عن سفيان عن سلمة بن كهيل عن مصعب بن سعد (عن سعد) (^١) قال: طبع المؤمن على الخلال كلها إلا الخيانة والكذب (^٢).\n_________\n(^١) سقط من: [أ، جـ، ح، ك].\n(^٢) صحيح؛ أخرجه ابن المبارك في الزهد (٨٢٨)، والدارقطني في العلل ٤/ ٣٣١، والبيهقي ١٠/ ١٩٧، وابن الجوزي في العلل المتناهية ٢/ ٢١٧، وقد رواه مرفوعًا الدورقي في مسند سعد (٦٥)، والبزار (١٠٢ كشف)، وابن أبي الدنيا في الصمت (٤٧٢)، وأبو يعلى (٧١١)، وابن عدي ١/ ٤٤، والبيهقي ١٠/ ١٩٧.","vol":"17","page":24},{"text":"٣٢٣٥٣ - حدثنا يحيى بن سعيد عن سفيان عن منصور عن مالك بن الحارث عن عبد الرحمن بن يزيد عن عبد اللَّه قال: المؤمن (يطوى) (^١) على الخلال كلها (غير) (^٢) الخيانة والكذب (^٣).\n_________\n(^١) في [و]: (يطبع).\n(^٢) في [أ، ب، جـ، ك]: (عن).\n(^٣) صحيح.","vol":"17","page":24},{"text":"٣٢٣٥٤ - [حدثنا وكيع قال: حدثنا الأعمش قال: حدثت عن أبي أمامة قال: قال رسول اللَّه -ﷺ-: \"يطوى المؤمن على كل شيء إلا الخيانة والكذب] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].\n(^٢) مجهول؛ لجهالة شيخ الأعمش، أخرجه أحمد (٢٢١٧٠)، وابن أبي عاصم في السنة (١١٤)، وابن عدي ١/ ٤٤.","vol":"17","page":24},{"text":"٣٢٣٥٥ - حدثنا حسين بن علي عن زائدة عن هشام عن الحسن عن أبى موسى (أن) (^١) النبي -ﷺ- قال: \" (تكون) (^٢) في آخر الزمان فتن كقطع الليل المظلم،\n⦗٢٥⦘\nيصبح الرجل مؤمنًا ويمسي كافرًا، ويمسي مؤمنًا ويصبح كافرًا\" (^٣).\n_________\n(^١) في [أ، ب، جـ، ك]: (عن).\n(^٢) في [و]: (يكون).\n(^٣) صحيح؛ أخرجه أحمد (١٩٦٦٢)، وأبو داود (٤٢٦٢)، وابن ماجه (٣٩٦١)، وابن حبان (٥٩٦٢)، والحاكم ٤/ ٤٤٠، والطبراني في الأوسط (٨٥٥٨)، والبيهقي ٨/ ١٩١، وسيأتي ١٥/ ١١ موقوفًا.","vol":"17","page":24},{"text":"٣٢٣٥٦ - حدثنا ابن علية عن حجاج (بن) (^١) أبي عثمان عن يحيى بن أبي كثير عن هلال بن أبي ميمونة عن عطاء (بن يسار) (^٢) عن معاوية بن الحكم السلمي قال: كانت لي جارية ترعى غنما لي في قبل أحد (والجوانية) (^٣)، (فاطلعتها) (^٤) ذات يوم وإذا الذئب قد ذهب بشاة من غنمها، قال: وأنا رجل من بني آدم، آسف كما (يأسفون) (^٥) لكني صككتها صكة، فأتيت (^٦) رسول اللَّه -ﷺ- فعظم ذلك (علي) (^٧) (فقلت) (^٨): يا رسول اللَّه أفلا أعتقها، قال: \"ائتني بها\" (^٩) فقال لها: \"أين اللَّه؟ \" قالت: في السماء، قال: \"من أنا؟ \" قالت: (أنت) (^١٠) رسول اللَّه، قال: \" (اعتقها) (^١١) فإنها مؤمنة\" (^١٢).\n_________\n(^١) في [أ، ب، جـ، ك]: (عن).\n(^٢) سقط من: [و].\n(^٣) سقط من: [هـ]، وفي [ط]: (واكوانية).\n(^٤) في [ط]: (فاطلقها).\n(^٥) في [ك]: (يسافون).\n(^٦) زيادة في [و]: (إلى).\n(^٧) في [أ، ب، ط]: سقطة\n(^٨) في [جـ]: (قلت).\n(^٩) في [هـ]: زيادة (فقال: فأتيته بها).\n(^١٠) في [جـ]: (أنك).\n(^١١) في [هـ]: (فاعتقها).\n(^١٢) صحيح؛ أخرجه مسلم (٥٣٧)، وأحمد (٢٣٧٦٢).","vol":"17","page":25},{"text":"٣٢٣٥٧ - حدثنا علي بن هاشم عن (ابن) (^١) أبي ليلى (عن المنهال) (^٢) عن سعيد بن جبير عن ابن عباس (عن الحكم يرفعه) (^٣) أن رجلًا أتى النبي -ﷺ- وقال: إن على أمي رقبة مؤمنة وعندي رقبة سوداء أعجمية فقال: \"ائت بها\"، فقال: \"أتشهدين أن لا إله إلا اللَّه وأني رسول اللَّه\"، قالت: نعم، قال: \"فاعتقها\" (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [ط]: (يرفعه عن الحكم)، وفي الطبراني: (عن المنهال بن عمرو والحكم عن سعيد بن جبير عن ابن عباس)، وانظر: المطالب العالية (٢٨٩٩)، والمعجم الأوسط للطبراني (٥٥٢٣).\n(^٤) ضعيف؛ ابن أبي ليلى سيئ الحفظ، أخرجه البزار (١٣/ كشف)، والطبرانى (١٢٣٦٩)، وابن أبي حاتم في التفسير (٥٧٨٥).","vol":"17","page":26},{"text":"<span data-type='title' id=toc-4808>[٥] باب</span>","vol":"17","page":26},{"text":"٣٢٣٥٨ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"مثل المؤمن مثل الزرع لا (تزال) (^١) الريح (تميله) (^٢) ولا يزال المؤمن (يصيبه) (^٣) (البلاء) (^٤)، ومثل الكافر كمثل شجرة (الأرزة) (^٥) لا تهتز حتى تستحصد\" (^٦).\n_________\n(^١) في [أ، ب، ط]: (يزال).\n(^٢) في [أ، ب، ط]: (يميله).\n(^٣) سقط من: [ك]، وفي [جـ]: (حلا).\n(^٤) في [أ، ب، جـ، ط]: (بلاء).\n(^٥) في [و]: (الأرز).\n(^٦) صحيح؛ أخرجه البخاري (٥٦٤٤)، ومسلم (٢٨٠٩).","vol":"17","page":26},{"text":"٣٢٣٥٩ - حدثنا ابن نمير قال: (حدثنا) (^١) زكريا عن (سعد) (^٢) بن إبراهيم (قال) (^٣): (أخبرني) (^٤) (ابن) (^٥) كعب بن مالك عن أبيه قال: قال رسول اللَّه -ﷺ-: \"المؤمن كمثل (الخامة من) (^٦) الزرع، (تفيئها) (^٧) الريح تصرعها مرة، وتعدلها أخرى حتى تهيج، ومثل الكافر كمثل الأرزة (المجذية) (^٨) على أصولها (^٩) لا (يغلبها) (^١٠) شيء حتى يكون أنجعافها مرة واحدة\" (^١١).\n_________\n(^١) في [و]: (أخبرنا).\n(^٢) في [هـ]: (سعيد).\n(^٣) سقط من: [و].\n(^٤) في [و]: (حدثني).\n(^٥) في [أ، هـ]: (أبي بن).\n(^٦) في [هـ]: (خامة).\n(^٧) في [أ، ب، ط]: (شبتها).\n(^٨) أي: الثابتة، وفي [أ، ب، هـ]: (المجدبة)\n(^٩) في [ك]: زيادة (حتى).\n(^١٠) في [هـ] و: (يفيئها).\n(^١١) صحيح؛ أخرجه البخاري (٥٦٤٣)، ومسلم (٢٨١٠).","vol":"17","page":27},{"text":"٣٢٣٦٠ - حدثنا وكيع عن عمران بن حدير عن يحيى (بن سعيد) (^١) عن بَشير بن نَهيك عن أبي هريرة قال: مثل المؤمن الضعيف كمثل الخامة من الزرع، تميلها الريح مرة وتقيمها مرة (^٢)، قال: (أخرى) (^٣) قلت: فالمؤمن القوي؟ قال: مثل\n⦗٢٨⦘\nالنخلة تؤتي أكلها (كل) (^٤) حين في ظلها ذلك (ولا) (^٥) (تميلها) (^٦) الريح (^٧).\n_________\n(^١) في [هـ]: (عن سعد)، وفي [أ]: (بن سعد).\n(^٢) زيادة في [و]: (فالمؤمن القوي).\n(^٣) زيادة في: [و].\n(^٤) زيادة في: [ب، جـ، ك].\n(^٥) سقط من: [أ، ب].\n(^٦) في [و]: (تقلبها).\n(^٧) صحيح.","vol":"17","page":27},{"text":"٣٢٣٦١ - حدثنا غندر عن شعبة عن يعلى بن عطاء عن أبيه عن عبد اللَّه بن عمرو قال: مثل المؤمن (كمثل) (^١) (النحلة) (^٢) (تأكل) (^٣) طيبًا وتضع طيبًا (^٤).\n_________\n(^١) في [و]: (مثل النخلة).\n(^٢) في [أ، ب، ط، هـ]: (النخلة)\n(^٣) في [أ، ب، هـ]: (تؤتي).\n(^٤) مجهول؛ لجهالة عطاء والد يعلى.","vol":"17","page":28},{"text":"٣٢٣٦٢ - حدثنا ابن إدريس عن (بريد) (^١) بن عبد اللَّه عن أبي بردة عن أبي موسى قال: قال رسول اللَّه -ﷺ-: \"المؤمن للمؤمن كالبنيان يشد بعضه بعضًا\" (^٢).\n_________\n(^١) في [أ، ب، ط، ك]: (يزيد).\n(^٢) صحيح؛ أخرجه البخاري (٦٠٢٦)، ومسلم (٢٥٨٥).","vol":"17","page":28},{"text":"٣٢٣٦٣ - حدثنا وكيع عن سفيان عن الأعمش عن أبي عمار عن عمرو ابن شرحبيل قال: قال رسول اللَّه -ﷺ-: \"أن عمارا مُلِئَ إيمانا إلى مشاشه\" (^١).\n_________\n(^١) مرسل؛ عمر بن شرحبيل تابعي، أخرجه أحمد في فضائل الصحابة (١٦٠٠)، وأخرجه النسائي (٨٢٧٣)، والحاكم ٣/ ٢٩٣ من حديث عمرو بن شرحبيل عن رجل، والمشاش: رؤوس العظام.","vol":"17","page":28},{"text":"٣٢٣٦٤ - حدثنا (عثام) (^١) بن علي عن الأعمش عن أبي إسحاق عن هانئ\n⦗٢٩⦘\nابن هانئ قال: كنا جلوسًا عند علي فدخل عمار (فقال) (^٢): مرحبا بالطيب المطيب، سمعت رسول اللَّه -ﷺ- يقول: \"إن عمارا مُلءَ إيمانا إلى مشاشه\" (^٣).\n_________\n(^١) في [أ]: (نثام)، وفي [ب، ط]: (غنام).\n(^٢) في [جـ]: (قال).\n(^٣) حسن؛ هانئ بن هانئ صدوق، أخرجه ابن ماجه (١٤٧)، وابن حبان (٧٠٧٦)، وأبو يعلى (٤٠٤)، والضياء في المختارة (٧٨٢)، وابن جرير في مسند علي من تهذيب الآثار (٢٨٥)، والبزار (٧٤١)، وأبو نعيم في الحلية ١/ ١٣٩، وابن عساكر ٤٣/ ٣٩١.","vol":"17","page":28},{"text":"٣٢٣٦٥ - حدثنا (عفان قال: حدثنا) (^١) جعفر بن سليمان قال: حدثنا زكريا قال: سمعت الحسن يقول: إن الإيمان ليس بالتحلي ولا بالتمني، إنما الإيمان ما وقر في القلب وصدقه العمل.\n_________\n(^١) سقط من: [أ، جـ، ح، ط، هـ].","vol":"17","page":29},{"text":"<span data-type='title' id=toc-4809>[٦] باب</span>","vol":"17","page":29},{"text":"٣٢٣٦٦ - حدثنا ابن (مهدي) (^١) عن سفيان عن إبراهيم بن مهاجر عن مجاهد عن ابن عباس أنه قال لغلمانه: من أراد منكم الباءة زوجناه، فلا يزني منكم زان إلا نزع اللَّه منه نور الإيمان، فإن شاء أن يرده (رده) (^٢)، وأن شاء أن يمنعه (إياه) (^٣) منعه (^٤).\n_________\n(^١) في [و]: (مسهر).\n(^٢) سقط من: [ط، هـ].\n(^٣) سقط من: [ك].\n(^٤) حسن؛ إبراهيم بن مهاجر صدوق على الصحيح.","vol":"17","page":29},{"text":"٣٢٣٦٧ - (حدثنا) (^١) قبيصة عن سفيان عن معمر عن ابن طاوس عن أبيه قال: عجبا لإخواننا من أهل العراق يسمون الحجاج مؤمنًا.\n_________\n(^١) في [ك]: (أخبرنا).","vol":"17","page":29},{"text":"٣٢٣٦٨ - حدثنا أبو بكر بن عياش عن الأجلح عن الشعبي قال: أشهد أنه مؤمن بالطاغوت كافر باللَّه -يعني الحجاج.","vol":"17","page":30},{"text":"٣٢٣٦٩ - حدثنا فضيل بن عياض عن الأعمش عن خيثمة عن عبد اللَّه بن عمرو قال: يأتي على الناس زمان يجتمعون ويصلون في المساجد وليس فيهم مؤمن (^١).\n_________\n(^١) صحيح.","vol":"17","page":30},{"text":"٣٢٣٧٠ - حدثنا يحيى بن آدم عن سفيان عن عاصم قال: قلنا لطلق بن حبيب: صف لنا التقوى، قال: التقوى عمل بطاعة اللَّه، رجاء رحمة اللَّه، على نور من اللَّه، والتقوى ترك معصية اللَّه مخافة (^١) اللَّه على نور من اللَّه.\n_________\n(^١) في [هـ]: زيادة (عقاب).","vol":"17","page":30},{"text":"٣٢٣٧١ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم أنه كان إذا ذكر الحجاج قال: ألا لعنة اللَّه على الظالمين.","vol":"17","page":30},{"text":"٣٢٣٧٢ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كفى (بمن شك) (^١) في (^٢) الحجاج لحاه اللَّه.\n_________\n(^١) في [أ، ب، ط]: بياض، وفي [هـ]: (به عمى أن يعمى الرجل).\n(^٢) في [و]: زيادة (أمر).","vol":"17","page":30},{"text":"٣٢٣٧٣ - حدثنا وكيع (عن سفيان) (^١) عن عبد الملك بن أبي (بشير) (^٢) عن عبد اللَّه بن (مساور) (^٣) عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"ما (يؤمن) (^٤)\n⦗٣١⦘\n(من) (^٥) بات شبعان وجاره (طاو) (^٦) إلى جنبه\" (^٧).\n_________\n(^١) سقط من: (و)\n(^٢) في [ط]: (بشر).\n(^٣) في [أ، ب]: (مسور)، وفي [هـ]: (مسعود).\n(^٤) في [و]: (ما هو بمؤمن).\n(^٥) سقط من: [ط].\n(^٦) في [ط]: (طاويًا).\n(^٧) مجهول؛ لجهالة عبد اللَّه بن مساور، أخرجه الحاكم ٤/ ١٦٧، والبخاري في الأدب المفرد (١١٢)، وأبو يعلى (٢٦٩٩)، والطحاوي ١/ ٢٨، وهناد في الزهد (١٠٤٣)، وتمام (١٢٦٢) والمروزي في البر (٢٣٩)، وعبد بن حميد (٦٩٤)، والخطيب ١٠/ ٣٩١، وابن عساكر ٢٨/ ٢١٦، وابن عدي ٢/ ٦٣٧، والبيهقي ١٠/ ٣، والمزي ١٦/ ١٢٠، وابن أبي الدنيا في مكارم الأخلاق (٣٤٧).","vol":"17","page":30},{"text":"٣٢٣٧٤ - حدثنا يحيى بن يعلى التيمي عن منصور عن طلق بن حبيب عن أنس بن مالك قال: ثلاث من كن فيه وجد طعم الإيمان وحلاوته: أن يكون اللَّه (^١) ورسوله أحب إليه مما سواهما، وأن يحب في اللَّه ويبغض في اللَّه، وذكر (الشرك) (^٢) (^٣).\n_________\n(^١) في [و]: زيادة (﵎).\n(^٢) في [و]: (المشرك).\n(^٣) صحيح؛ أخرجه اللالكائي في اعتقاد أهل السنة (١٦٩٠)، وابن أبي الدنيا في الإخوان (١٦)، وورد مرفوعًا بنحوه عند البخاري (٢١) ومسلم (٤٣).","vol":"17","page":31},{"text":"٣٢٣٧٥ - حدثنا ابن نمير (قال: حدثنا) (^١) هشام عن أبيه عن المسور بن مخرمة وابن عباس أنهما دخلا على عمر حين طعن (فقالا) (^٢): الصلاة، فقال: إنه لاحظ لأحد في الإسلام (لمن) (^٣) أضاع الصلاة، فصلى وجرحه (يثعب) (^٤) دمًا (^٥) (^٦).\n_________\n(^١) سقط من: [و].\n(^٢) في [أ، هـ]: (فقال).\n(^٣) سقط من: [جـ، ك، و].\n(^٤) في [أ، ب، ط]: (يثقب).\n(^٥) زيادة في [و]: (رض).\n(^٦) صحيح.","vol":"17","page":31},{"text":"٣٢٣٧٦ - حدثنا ابن (^١) فضيل عن أبيه عن (شباك) (^٢) عن إبراهيم عن علقمة أنه كان يقول لأصحابه: امشوا بنا (نزداد) (^٣) إيمانا.\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) في [أ، ب، ط]: (سماك)، وانظر: شعب الإيمان (٨٤)، والفقيه والمتفقه ١/ ١٥٣.\n(^٣) في [هـ]: (نزدد).","vol":"17","page":32},{"text":"٣٢٣٧٧ - حدثنا وكيع قال حدثنا الأعمش عن جامع بن شداد عن الأسود بن هلال المحاربي قال: قال (لي) (^١) معاذ: اجلس بنا (نؤمن) (^٢) ساعة -يعني نذكر اللَّه (^٣).\n_________\n(^١) سقط من: [و].\n(^٢) في [ط]: (يؤمن).\n(^٣) صحيح.","vol":"17","page":32},{"text":"٣٢٣٧٨ - حدثنا أبو أسامة عن مهدي بن ميمون عن عمران القصير عن معاوية بن قرة قال (^١): كان أبو الدرداء يقول: اللهم إني أسألك إيمانا دائما وعلما نافعا، وهديا قيمًا (^٢).\n_________\n(^١) في [هـ]: زيادة (قال).\n(^٢) صحيح.","vol":"17","page":32},{"text":"٣٢٣٧٩ - قال معاوية: (فترى) (^١) من الإيمان إيمانا ليس بدائم ومن العلم علما لا ينفع ومن الهدي هديا ليس بقيم (^٢).\n_________\n(^١) في [و]: (فنرى أن).\n(^٢) صحيح.","vol":"17","page":32},{"text":"٣٢٣٨٠ - حدثنا أبو أسامة عن الأعمش عن جامع بن شداد عن الأسود ابن هلال قال: كان معاذ يقول لرجل من إخوانه: اجلس بنا فلنؤمن ساعة، فيجلسان\n⦗٣٣⦘\n(يتذاكران) (^١) اللَّه ويحمدانه (^٢).\n_________\n(^١) في [و]: (فيذكران).\n(^٢) صحيح؛ أخرجه البيهقي في شعب الإيمان (٤٤)، والحافظ في التغليق ٢/ ٢٠، وعلقه البخاري في أول كتاب الإيمان من الصحيح.","vol":"17","page":32},{"text":"٣٢٣٨١ - حدثنا أبو أسامة عن محمد بن طلحة عن زبيد عن (زر) (^١) قال: كان عمر مما يأخذ بيد الرجل والرجلين من أصحابه فيقول: قم بنا (نزدد) (^٢) إيمانًا (^٣).\n_________\n(^١) في [و]: (ذر)، وانظر: تفسير الثعلبي ٣/ ٢١٢.\n(^٢) في [أ، جـ، ك]: (يزاد)، وفي [ط]: (يزداد)، وفي [ب]: (تزداد).\n(^٣) صحيح.","vol":"17","page":33},{"text":"٣٢٣٨٢ - حدثنا وكيع قال: (حدثنا) (^١) الأعمش عن (سليمان) (^٢) بن ميسرة والمغيرة بن شبل عن طارق بن شهاب الأحمسي عن (سلمان) (^٣) قال: إن مثل الصلوات الخمس كمثل سهام الغنيمة؛ فمن (يضرب) (^٤) فيها بخمسة خير ممن يضرب فيها بأربعة، ومن يضرب فيها (بأربعة) (^٥) خير ممن يضرب فيها بثلاثة، ومن يضرب فيها بثلاثة خير ممن يضرب فيها بسهمين، ومن يضرب فيها بسهمين خير ممن يضرب فيها (بسهم) (^٦)، وما جعل اللَّه من له سهم في الإسلام (كمن) (^٧) لا سهم له (^٨).\n_________\n(^١) في [جـ]: (أخبرنا)\n(^٢) في [ب]: (سلمان).\n(^٣) في [و]: (سليمان).\n(^٤) في [أ، ب، ط]: (ضرب).\n(^٥) في [هـ]: (فأربعة)، وفي [و]: (بأربع).\n(^٦) في [و]: (بواحد).\n(^٧) في [ط]: (كن).\n(^٨) صحيح.","vol":"17","page":33},{"text":"٣٢٣٨٣ - [حدثنا يزيد بن هارون عن العوام عن علي بن مدرك عن أبي زرعة عن أبي هريرة قال: الإيمان (نور) (^١)، فمن زنا فارقه الإيمان، (فمق لام) (^٢) نفسه و(راجع) (^٣) راجعه الإيمان] (^٤) (^٥).\n_________\n(^١) في [و]: (نزه).\n(^٢) في [ط]: (فمن لا).\n(^٣) في [أ، ح، ط، هـ]: (راجعه).\n(^٤) سقط الخبر من: [أ، ح، ط، هـ].\n(^٥) صحيح.","vol":"17","page":34},{"text":"٣٢٣٨٤ - حدثنا محمد بن (بشر) (^١) قال: حدثنا محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أكمل المؤمنين إيمانا (وأفضل المؤمنين إيمانا) (^٢) أحسنهم خلقا\" (^٣).\n_________\n(^١) في [أ، ط، هـ]: (بشير)، وفي [ك]: (فضيل).\n(^٢) سقط من: [و].\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٧٤٠٢)، والترمذي (١١٦٢)، وأبو داود (٤٦٨٢)، وابن حبان (٤١٧٦)، والحاكم ١/ ٣، والبغوي (٢٣٤١)، والدارمي (٢٧٩٢)، والبيهقي ١٠/ ١٩٢، والطحاوي في شرح المشكل (٤٤٣٠)، والقضاعي في مسند الشهاب (١٢٩١)، وأبو نعيم في الحلية ٩/ ٢٤٨، والبخاري في الأدب المفرد (١٣٠٨)، والمزي ٤/ ٣٩.","vol":"17","page":34},{"text":"٣٢٣٨٥ - [حدثنا حفص بن غياث عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أكمل المؤمنين إيمانًا وأفضل المؤمنين إيمانًا: أحسنهم خلقًا] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ح، ط، هـ].\n(^٢) حسن؛ محمد بن عمرو صدوق، وانظر: ما قبله.","vol":"17","page":34},{"text":"٣٢٣٨٦ - حدثنا حفص (بن غياث) (^١) عن خالد عن أبي قلابة عن عائشة قالت: قال رسول اللَّه -ﷺ- \"أكمل المؤمنين إيمانا: أحسنُهم خلقا\" (^٢).\n_________\n(^١) سقط من: [جـ، ك].\n(^٢) صحيح؛ أخرجه الترمذي (٢٦١٢)، والحاكم ١/ ١١٩ (١٧٣)، وأحمد ٦/ ٤٧ (٢٤٢٥٠)، والمروزي في تعظيم الصلاة (٨٨٠)، وعبد اللَّه بن أحمد في السنة (٧٨١)، واللالكائي (١٦١٦)، وابن السني في عمل اليوم والليلة (٦١٠)، وابن أبي الدنيا في العيال (٤٧٢).","vol":"17","page":35},{"text":"٣٢٣٨٧ - حدثنا (المقرئ) (^١) عن سعيد بن أبي أيوب عن ابن عجلان عن القعقاع عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أكمل المؤمنين (إيمانا) (^٢) أحسنُهم خلقًا\" (^٣).\n_________\n(^١) في [أ، ط، هـ]: (المقبري)، وفي [و]: (أبو عبد الرحمن المقرئ).\n(^٢) سقط من: [هـ].\n(^٣) حسن؛ ابن عجلان صدوق، أخرجه أحمد (١٠٨١٧)، والحاكم ١/ ٣، والبيهقي في شعب الإيمان (٢٦)، وفي السنن ١٠/ ١٩٢، والطحاوي في شرح المشكل (٤٤٣٠)، وانظر: ما تقدم [٣٢٣٨٤].","vol":"17","page":35},{"text":"٣٢٣٨٨ - حدثنا أبو أسامة عن جرير بن حازم عن يعلى بن حكيم قال: (^١) أكثر ظني أنه قال عن سعيد بن جبير قال: (قال) (^٢) ابن عمر: (إن) (^٣) الحياء والإيمان قرنًا جميعًا فإذا رفع أحدهما رفع الآخر (^٤).\n_________\n(^١) في [جـ]: (إن).\n(^٢) سقطة من: [ك].\n(^٣) سقط من: [ط، هـ].\n(^٤) صحيح.","vol":"17","page":35},{"text":"٣٢٣٨٩ - حدثنا غندر عن شعبة عن سلمة عن إبراهيم عن علقمة قال: قال وجل عند عبد اللَّه: إني مؤمن، فقال: قل: إني في الجنة! ولكنا نؤمن باللَّه وملائكته وكتبه ورسله (^١).\n_________\n(^١) صحيح.","vol":"17","page":36},{"text":"٣٢٣٩٠ - حدثنا جرير عن منصور عن إبراهيم عن علقمة قال: قيل له أمؤمن أنت قال: أرجو.","vol":"17","page":36},{"text":"٣٢٣٩١ - حدثنا جرير عن مغيرة عن سماك بن سلمة عن عبد الرحمن بن عصمة أن عائشة قالت: أنتم المؤمنون إن شاء اللَّه (^١).\n_________\n(^١) مجهول؛ لجهالة عبد الرحمن بن عصمة.","vol":"17","page":36},{"text":"٣٢٣٩٢ - حدثنا أبو أسامة عن مسعر عن عطاء بن السائب عن أبي عبد الرحمن قال: إذا سئل أحدكم أمؤمن في إيمانه [فلا يشكنَّ.","vol":"17","page":36},{"text":"٣٢٣٩٣ - حدثنا وكيع عن مسعر عن زياد بن علاقة عن عبد اللَّه بن يزيد قال: إذا سئل أحدكم أمؤمن أنت؟] (^١) فلا يشك في إيمانه.\n_________\n(^١) سقط ما بين القوسين من: [أ، ط، هـ].","vol":"17","page":36},{"text":"٣٢٣٩٤ - حدثنا وكيع عن مسعر عن موسى بن أبي كثير عن رجل لم يسمه عن أبيه قال: سمعت ابن مسعود يقول: أنا مؤمن (^١).\n_________\n(^١) مجهول؛ لإبهام الرجل.","vol":"17","page":36},{"text":"٣٢٣٩٥ - حدثنا وكيع عن الأعمش عن أبي وائل قال: جاء رجل (إلى عبد اللَّه) (^١) فقال: لقيت ركبا فقلت: من أنتم؟ قالوا: نحن المؤمنون، قال:\n⦗٣٧⦘\n(فقال) (^٢): (أفلا) (^٣) قالوا: نحن (في) (^٤) الجنة (^٥).\n_________\n(^١) زيادة من: [و].\n(^٢) زيادة من: [و]، وانظر: مصنف عبد الرزاق (٢٠١٠٦)، مسند ابن عباس من تهذيب الآثار (٩٩٥)، المعجم الكبير (٨٧٩١)، اعتقاد أهل السنة (١٧٨١) للالكائي، وتفسير البغوي ٢/ ٢٢٩.\n(^٣) في [و]: (ألا).\n(^٤) في [و]: (من أهل).\n(^٥) صحيح.","vol":"17","page":36},{"text":"٣٢٣٩٦ - حدثنا ابن مهدي عن سفيان عن معمر عن ابن طاوس عن أبيه.","vol":"17","page":37},{"text":"٣٢٣٩٧ - وعن (محل) (^١) عن إبراهيم أنهما كانا إذا سئلا قالا: آمنا باللَّه وملائكته وكتبه ورسله.\n_________\n(^١) في [أ، ط، هـ]: (محمد).","vol":"17","page":37},{"text":"٣٢٣٩٨ - حدثنا أبو معاوية عن الشيباني قال: لقيت عبد اللَّه بن (معقل) (^١) فقلت له: إن أناسًا من أهل الصلاح يعيبون علي أن أقول: أنا مؤمن (^٢)، فقال عبد اللَّه (ابن معقل) (^٣): لقد خبت وخسرت إن لم تكن مؤمنًا.\n_________\n(^١) في [أ، ب، و]: (مغفل).\n(^٢) في [و]: زيادة (قال).\n(^٣) سقط من: [أ، ط، هـ].","vol":"17","page":37},{"text":"٣٢٣٩٩ - حدثنا وكيع عن (عمر) (^١) بن منبه عن سوار بن شبيب قال: جاء رجل إلى ابن عمر فقال إن هاهنا قومًا يشهدون علي بالكفر، فقال: ألا تقول: لا إله إلا اللَّه فتكذبهم (^٢).\n_________\n(^١) في [أ، جـ، ح، ط، هـ]: (عمرو).\n(^٢) صحيح؛ عمر وسوار وثقهما ابن معين.","vol":"17","page":37},{"text":"٣٢٤٠٠ - حدثنا أبو معاوية عن الشيباني عن (ابن علاقة) (^١) عن عبد اللَّه ابن يزيد الأنصاري قال: تسموا (بأسمائكم) (^٢) التي سماكم اللَّه بالحنيفية والإسلام والإيمان (^٣).\n_________\n(^١) في [أ، جـ، ح، ك، هـ]: (أبي قلابة).\n(^٢) في [و]: (باسمكم).\n(^٣) صحيح.","vol":"17","page":38},{"text":"٣٢٤٠١ - حدثنا (عبد اللَّه) (^١) بن إدريس عن الأعمش عن (شقيق) (^٢) عن سلمة بن سبرة قال: خطبنا معاذ فقال: أنتم المؤمنون وأنتم أهل الجنة (^٣).\n_________\n(^١) زيادة من: [و].\n(^٢) في [أ، ح، ط، هـ، و]: (سفيان).\n(^٣) مجهول؛ لجهالة سلمة بن سبرة، أخرجه ابن جرير ٢٥/ ٢٩، والحاكم ٢/ ٤٨٢، ومسدد كما في المطالب (٣٧٠٦)، وابن عساكر ٢٢/ ٧٤، والبيهقي في الشعب (٧٣).","vol":"17","page":38},{"text":"٣٢٤٠٢ - حدثنا عمر بن أيوب عن جعفر بن برقان قال: كتب إلينا عمر ابن عبد العزيز: أما بعد فإن عرى الدين وقوام الإسلام: الإيمان باللَّه وإقام الصلاة وإيتاء الزكاة، فصلوا الصلاة لوقتها.","vol":"17","page":38},{"text":"٣٢٤٠٣ - حدثنا محمد بن بشر قال: (حدثنا) (^١) سعيد عن قتادة عن أنس أن نبي اللَّه -ﷺ- قال: \"يخرج من النار من قال: لا إله إلا اللَّه وكان في قلبه من الخير (^٢) شعيرة، ثم قال (الثانية) (^٣): يخرج من النار من قال: لا إله إلا اللَّه، و(كان) (^٤) في\n⦗٣٩⦘\nقلبه من الخير (ما) (^٥) يزن برة، [ثم قال: يخرج من النار من قال: لا إله إلا اللَّه وكان في قلبه من الخير ما يزن ذرة] (^٦) \" (^٧).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [هـ]: زيادة (ما يزن).\n(^٣) سقط من: [أ، ح، ز، و].\n(^٤) سقط (كان) من: [أ، ب، ك، ط].\n(^٥) في [ط]: سقط.\n(^٦) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٧) صحيح؛ أخرجه البخاري (٤٤)، ومسلم (١٩٣).","vol":"17","page":38},{"text":"٣٢٤٠٤ - حدثنا يزيد بن هارون قال أخبرنا بن أبي ذئب عن الزهري عن عامر بن سعد عن أبيه أن نفرا أتوا رسول اللَّه -ﷺ- (فسألوه) (^١) فأعطاهم إلا رجلًا منهم، فقال سعد: يا رسول اللَّه (^٢) أعطيتهم وتركت فلانًا، واللَّه إني لأراه مؤمنًا، فقال رسول اللَّه -ﷺ-: \"أو مسلما\" (فقال) (^٣) سعد: واللَّه إني لأراه مؤمنا فقال رسول اللَّه -ﷺ-: \"أو مسلما\" (فقال ذلك ثلاثًا) (^٤) فقال رسول اللَّه (ﷺ) (^٥) ذلك ثلاثًا (^٦).\n_________\n(^١) سقط من: [أ، ح، ز، ط، هـ].\n(^٢) في [ك]: زيادة (ﷺ).\n(^٣) في [ك]: (قال).\n(^٤) زيادة من: [و].\n(^٥) سقط من: [ك].\n(^٦) صحيح؛ أخرجه البخاري (١٤٧٨)، ومسلم (١٥٠).","vol":"17","page":39},{"text":"٣٢٤٠٥ - حدثنا أبو معاوية عن عاصم عن أبي عثمان عن سلمان قال: (فيقال) (^١) له: سل تعطه -يعني النبي -ﷺ- (فاشفع) (^٢) تشفع وادع تجب، (قال) (^٣): (فيرفع) (^٤) رأسه فيقول: \" (أمتي) (^٥) أمتي\" -مرتين أو ثلاثًا، (فقال) (^٦)\n⦗٤٠⦘\nسلمان: (يشفع) (^٧) في كل من في قلبه مثقال حبة حنطة من إيمان، أو (قال) (^٨): مثقال شعيرة من إيمان أو (قال) (^٩): مثقال حبة خردل من إيمان، (قال) (^١٠) سلمان: (فذلكم) (^١١) المقام المحمود (^١٢).\n_________\n(^١) في [و]: (يقال)، وفي [جـ، ط، ك]: (قال).\n(^٢) في [و]: (اشفع).\n(^٣) زيادة في [و]: (قال).\n(^٤) في [أ، ب، جـ، ط، ك]: (فرفع).\n(^٥) في [و]: (رب).\n(^٦) في [و]: (قال).\n(^٧) في [أ، ب، جـ، ط، ك]: (يشفع)، وسقط من: [هـ، و].\n(^٨) زيادة في: [و].\n(^٩) زيادة في: [و].\n(^١٠) في [و]: (فقال).\n(^١١) في [هـ]: (فذلك).\n(^١٢) صحيح؛ أخرجه ابن أبي عاصم في السنة (٨١٣)، والطبراني (٦١١٧).","vol":"17","page":39},{"text":"٣٢٤٠٦ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا يزني الزاني (حين يزني) (^١) وهو مؤمن، (ولا يسرق حين يسرق وهو مؤمن) (^٢)، ولا يشرب الخمر حين يشرب وهو مؤمن، ولا ينتهب نهبة يرفع الناس فيها أبصارهم وهو مؤمن\" (^٣).\n_________\n(^١) سقط من: [و].\n(^٢) سقط من: [و].\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٢٤٧٥)، ومسلم (٥٧).","vol":"17","page":40},{"text":"٣٢٤٠٧ - حدثنا يزيد بن هارون قال: أخبرنا محمد (عن يحيى) (^١) بن عباد (ابن) (^٢) عبد اللَّه بن الزبير عن أبيه عن عائشة قالت: سمعت رسول اللَّه -ﷺ- يقول: \"لا يزني الزاني حين يزني وهو مؤمن، ولا يسرق حين يسرق وهو مؤمن، ولا يشرب -يعني الخمر- حين يشرب وهو مؤمن، فإياكم إياكم\" (^٣).\n_________\n(^١) في [أ، ط، هـ]: (ابن عمرو)، وفي [و]: (ابن إسحاق عن يحيى).\n(^٢) في [أ، هـ]: (عن).\n(^٣) حسن؛ صرح ابن إسحاق بالتحديث عند الطبراني، والحديث أخرجه أحمد (٢٥٠٨٨)، والطبراني في الأوسط (١٢٣١)، وابن جرير في مسند ابن عباس (٩١٩)، وأبو نعيم في الحلية ٦/ ٢٥٦، والبزار (١١٢)، والآجري في الشريعة (٢٢٠).","vol":"17","page":40},{"text":"٣٢٤٠٨ - حدثنا ابن علية (عن ليث) (^١) عن مدرك (عن) (^٢) ابن أبي أوفى قال: قال رسول اللَّه -ﷺ-: \"لا يزني الزاني حين يزني وهو مؤمن، ولا يسرق حين يسرق وهو مؤمن، ولا يشرب الخمر حين يشربها وهو مؤمن، ولا ينتهب نهبة ذات يفرف يرفع المسلمون إليها رؤوسهم وهو مؤمن\" (^٣).\n_________\n(^١) في [أ، ب، جـ، ط]: سقط ما بين القوسين.\n(^٢) في [ط]: سقط (عن).\n(^٣) ضعيف؛ لضعف ليث، أخرجه أحمد (١٩١٠٢)، والطيالسي (٨٢٣)، والبزار (١١١/ كشف) والبغوي في الجعديات (٢٦٧)، وعبد بن حميد (٥٢٥)، وانظر: ما بعده.","vol":"17","page":41},{"text":"٣٢٤٠٩ - حدثنا الحسن بن موسى قال: (حدثنا) (^١) شعبة عن فراس عن (مدرك) (^٢) عن ابن أبي أوفى عن (النبي) (^٣) نحوه (^٤).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) في [أ، ب، ط، هـ]: (أبي مدرك).\n(^٣) في [أ، ح، ط، ك، هـ]: (أبي).\n(^٤) حسن؛ مدرك صدوق، وانظر: ما قبله، وتقدم ٤/ ٤٠٤.","vol":"17","page":41},{"text":"٣٢٤١٠ - حدثنا محمد بن بشر قال: (حدثنا) (^١) محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"الحياء من الأيمان، والإيمان في الجنة، والبذاء من الجفاء والجفاء في النار\" (^٢).\n_________\n(^١) في [ك]: (نا).\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (١٠٥١٢)، والترمذي (٢٠٠٩)، وابن حبان (٦٠٨)، والحاكم ١/ ٥٢، وابن وهب في الجامع ص ٧٣، وابن أبي الدنيا في مكارم الأخلاق (٧٥).","vol":"17","page":41},{"text":"٣٢٤١١ - حدثنا حسين بن علي عن زائدة عن (هشام عن) (^١) الحسن عن جابر بن عبد اللَّه أنه قال: قيل: يا رسول اللَّه أي الأعمال أفضل؟ قال: \"الصبر\n⦗٤٢⦘\nوالسماحة\"، قيل (فأي) (^٢) المؤمنين أكمل إيمانا؟ قال: \"أحسنهم خلقا\" (^٣).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) في [هـ]: (أي).\n(^٣) صحيح؛ أخرجه أبو يعلى (١٨٥٤)، والمروزي في تعظيم الصلاة (٦٤٧)، والبيهقي في شعب الإيمان (٩٧١٠)، وابن عدي ٧/ ١٥٥، والخرائطي في مكارم الأخلاق (٦٠)، وورد عن الحسن مرسلًا، أخرجه أحمد في الزهد ص ١٠ وعن الحسن موقوفًا، أخرجه عبد الرزاق (٤٨٤٣)، وأبو نعيم في الحلية ٢/ ١٥٦، والمزي ٦/ ١٢١.","vol":"17","page":41},{"text":"٣٢٤١٢ - حدثنا وكيع عن سفيان عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"بين العبد و(بين) (^١) الكفر ترك الصلاة\" (^٢).\n_________\n(^١) سقط من: [و].\n(^٢) صحيح؛ أخرجه مسلم (٨٢)، وأحمد (١٥١٨٣).","vol":"17","page":42},{"text":"٣٢٤١٣ - حدثنا عبيدة بن حميد عن الأعمش عن أبي سفيان عن جابر (بن عبد اللَّه) (^١) عن النبي -ﷺ- نحوه (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح؛ أخرجه مسلم (٨٢)، وأحمد (١٤٩٧٩).","vol":"17","page":42},{"text":"٣٢٤١٤ - حدثنا يحيى بن واضح عن حسين بن واقد قال: سمعت ابن بريدة يقول: سمعت أبي يقول: سمعت رسول اللَّه -ﷺ- (يقول) (^١): \"العهد الذي بيننا وبينهم (ترك) (^٢) الصلاة فمن تركها فقد كفر\" (^٣).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) سقط من: [هـ].\n(^٣) حسن؛ حسين بن واقد صدوق، أخرجه أحمد (٢٢٩٣٧)، والترمذي (٢٦٢١)، والنسائي ١/ ٢٣١، وابن حبان (١٤٥٤)، والحاكم ١/ ٦، وابن ماجه (١٠٧٩)، وابن نصر في تعظيم الصلاة (٨٩٥)، والدارقطني ٢/ ٥٢، واللالكائي ٣/ ٣٦٦، وابن بطه في الإبانة (٨٧٤)، والآجري في الشريعة ص ١٣٣، وابن عدي ٣/ ٨٩٦، وابن عبد البر في التمهيد ٤/ ٢٣٠، والعراقي في تقريب الأسانيد ص ١٣، والذهبي في سير أعلام النبلاء ١٧/ ٥٩٤.","vol":"17","page":42},{"text":"٣٢٤١٥ - حدثنا شريك عن عاصم عن زرعن عبد اللَّه قال: من لم يصل فلا دين له (^١).\n_________\n(^١) ضعيف؛ عاصم ضعيف في زر.","vol":"17","page":43},{"text":"٣٢٤١٦ - حدثنا يزيد بن هارون عن هشام الدستوائي عن يحيى عن أبي قلابة عن أبي (المليح) (^١) عن ابن بريدة عن النبي -ﷺ- قال: \"من ترك العصر فقد حبط عمله\" (^٢).\n_________\n(^١) في [هـ]: (مليح).\n(^٢) صحيح؛ أخرجه البخاري (٥٥٣)، وأحمد (٢٢٩٥٧).","vol":"17","page":43},{"text":"٣٢٤١٧ - حدثنا عيسى ووكيع عن الأوزاعي عن يحيى بن أبي كثير عن أبي قلابة عن أبي المهاجر عن بريدة عن النبي -ﷺ- قال: \"من ترك العصر فقد حبط عمله\" (^١).\n_________\n(^١) صحيح؛ وهم فيه الأوزاعي فقال عن أبي المهاجر، ورواه جماعة فقالوا: عن أبي المليح كما في الذي قبله، والحديث أخرجه أحمد (٢٣٠٥٠)، وابن ماجه (٦٩٤)، وابن حبان (١٤٧٠)، وأصله عند البخاري (٥٩٤)، وتقدم تفصيل القول فيه في ١/ ٣٤٢ برقم [٣٤٨٦].","vol":"17","page":43},{"text":"٣٢٤١٨ - حدثنا هشيم قال أخبرنا عباد بن (ميسرة) (^١) المنقري عن أبي قلابة والحسن أنهما كانا جالسين فقال أبو قلابة: قال أبو الدرداء: من ترك العصر حتى تفوته من غير عذر فقد حبط عمله (^٢).\n_________\n(^١) كذا في جميع النسخ الخطية، وعدلها في [هـ] إلى: (راشد) موافقة لما في المسند.\n(^٢) منقطع؛ أبو قلابة لم يدرك أبا الدرداء.","vol":"17","page":43},{"text":"٣٢٤١٩ - قال: وقال الحسن قال رسول اللَّه -ﷺ-: \"من ترك صلاة مكتوبة (حتى تفوته) (^١) من غير عذر فقد حبط عمله\" (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) مرسل؛ الحسن تابعي، وأخرجه أحمد متصلًا من حديث أبي الدرداء برقم [٣٤٨٦١].","vol":"17","page":43},{"text":"٣٢٤٢٠ - حدثنا هوذة بن خليفة قال: حدثنا (عوف عن) (^١) قسامة بن زهير قال: لا إيمان لمن لا أمانة له، ولا دين لمن لا عهد له.\n_________\n(^١) سقط من: [ز].","vol":"17","page":44},{"text":"٣٢٤٢١ - (^١) حدثنا أبو معاوية عن (الأعمش عن) (^٢) مجاهد قال: إن أفضل العبادةِ الرأيُ الحسن.\n_________\n(^١) في [ك]: زيادة (حدثنا أبو بكر قال).\n(^٢) في [ك]: سقط (الأعمش عن).","vol":"17","page":44},{"text":"٣٢٤٢٢ - حدثنا أبو معاوية عن يوسف بن ميمون قال: قلت لعطاء: إن قبلنا قومًا نعدُّهم من أهل الصلاح إن قلنا نحن مؤمنون عابوا ذلك علينا، قال: فقال عطاء: نحن المسلمون المؤمنون وكذلك أدركنا أصحاب محمد -ﷺ- يقولون (^١).\n_________\n(^١) ضعيف جدا؛ يوسف بن ميمون متروك.","vol":"17","page":44},{"text":"٣٢٤٢٣ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن (أبي) (^١) البختري عن حذيفة قال: القلوب (أربعة) (^٢): قلب مُصَفَّح فذلك قلب المنافق، وقلب (أغلف) (^٣) فذلك قلب الكافر، وقلب أجرد (كأن) (^٤) فيه سراجًا يزهر فذاك قلب المؤمن، وقلب فيه نفاق وإيمان فمثله كمثل (قرحة) (^٥) (يمدها) (^٦) (قيح) (^٧)\n⦗٤٥⦘\nودم (ومثله) (^٨) كمثل شجرة يسقيها (ماء خبيث و) (^٩) ماء طيب، (فأي ماء) (^١٠) غلب (عليها) (^١١) غلب (قرحه) (^١٢) (^١٣).\n_________\n(^١) في [أ، ب، ط]: سقط (أبي).\n(^٢) في [ط]: (الأربعة).\n(^٣) في [و]: (أغلق).\n(^٤) في [ط، هـ]: (فكان).\n(^٥) في [أ، ط، هـ]: (قرح).\n(^٦) ورد في [أ، ب، جـ، ط، ك]: (يمد بها).\n(^٧) في [أ، ب، ط]: (قرح).\n(^٨) في [ط]: تكررت (ومثله).\n(^٩) سقط من: [هـ].\n(^١٠) في [ط، هـ]: (فأيما).\n(^١١) سقط من: [هـ].\n(^١٢) في [هـ]: (عليه).\n(^١٣) منقطع؛ أبو البختري لم يسمع من حذيفة، وسيأتي ١٥/ ١٠٨، وأخرجه أحمد (١١١٢٩)، والطبراني في الصغير (١٠٧٥) من حديث أبي سعيد مرفوعًا، وأخرجه أبو نعيم في الحلية ١/ ٢٧٦، وابن جرير في التفسير ١/ ٤٠٦، وابن المبارك في الزهد (١٤٣٩).","vol":"17","page":44},{"text":"٣٢٤٢٤ - أبو معاوية عن الأعمش عن أبي سفيان عن أنس (أن) (^١) النبي -ﷺ- (كان) (^٢) يكثر أن يقول: \"يا مقلب القلوب ثبت قلب على دينك\" (قالوا) (^٣): يا رسول اللَّه آمنا بك وبما جئت به، فهل تخاف علينا؟ قال: \" (نعم) (^٤)، إن القلوب بين إصبعين من أصابع اللَّه يقلبها\" (^٥).\n_________\n(^١) في [و]: (قال كان).\n(^٢) سقط من: [و].\n(^٣) في [أ، ط، هـ]: (قلت).\n(^٤) سقط من: [هـ].\n(^٥) حسن؛ أبو سفيان صدوق، أخرجه أحمد (١٢١٠٧)، والترمذي (٢١٤٠)، والحاكم ١/ ٥٢٦، وأبو يعلى (٣٦٨٧)، وابن أبي عاصم في السنة (٢٢٥)، والطبري في التفسير ٣/ ١٨٨، والبغوي (٨٨)، والضياء في المختارة (٢٢٢٣)، والآجري في الشريعة ص ٣١٧، وأبو نعيم في الحلية ٨/ ١٢٢، والبيهقي في شعب الإيمان (٧٥٧).","vol":"17","page":45},{"text":"٣٢٤٢٥ - حدثنا معاذ بن معاذ قال: أخبرنا أبو كعب صاحب الحرير قال: حدثنا شهر بن حوشب قال: قلت لأم سلمة: يا أم المؤمنين، ما كان أكثر دعاء\n⦗٤٦⦘\nرسول اللَّه -ﷺ- إذا كان عندك؟ [(قال) (^١): قالت] (^٢): (كان) (^٣) أكثر دعائه: \"يا مقلب القلوب ثبت قلبي على دينك\" قلت: يا رسول اللَّه، ما أكثر دعاءك؛ يا مقلب القلوب ثبت قلبي على دينك؟ قال: \"يا أم سلمة، إنه ليس آدمي إلا وقلبه بين إصبعين من أصابع اللَّه، ما شاء منها أقام وما شاء أزاغ\" (^٤).\n_________\n(^١) في [ك]: سقط (قال).\n(^٢) في [جـ]: تقديم وتأخير.\n(^٣) في [أ، ب، جـ، ط]: سقط (كان).\n(^٤) حسن؛ شهر بن حوشب صدوق وصرح بالسماع، أخرجه أحمد (٢٦٦٧٩)، والترمذي (٣٥٢٢)، وابن أبي عاصم في السنة (٢٢٣)، وأبو يعلى (٦٩٨٦)، والطيالسي (١٦٠٨)، والطبراني ٢٣ (٧٧٢)، والآجري في الشريعة ص ٣١٦، وعبد بن حميد (١٥٣٤)، وابن جرير في التفسير (٦٦٥٢).","vol":"17","page":45},{"text":"٣٢٤٢٦ - حدثنا يزيد (^١) قال: أخبرنا همام بن يحيى عن علي بن زيد عن أم محمد عن عائشة قالت: كان رسول اللَّه -ﷺ- يقول: \"يا مقلب القلوب ثبت قلبي على دينك\"، قلت: يا رسول اللَّه، إنك (تدعو) (^٢) بهذا الدعاء؟ قال: \"يا عائشة أو ما علمت أن قلب ابن آدم بين أصابع اللَّه، إذا شاء أن يقلبه إلى (هدى) (^٣) قلبه، وإن شاء أن يقلبه إلى (ضلالة) (^٤) قلبه\" (^٥).\n_________\n(^١) زيادة في [و]: (ابن هارون).\n(^٢) في [جـ، ك]: (لتدعوا).\n(^٣) في [هـ]: (الهدى).\n(^٤) في [هـ]: (الضلالة).\n(^٥) مجهول؛ لجهالة أم محمد، أخرجه أحمد (٢٦١٣٣)، والنسائي في الكبرى (٧٧٣٧)، وأبو يعلى (٤٦٦٩)، وابن أبي عاصم في السنة (٢٢٤)، والطبراني في الدعاء (١٢٥٩)، والآجري في الشريعة ص ٣١٧، وإسحاق (١٣٦٩).","vol":"17","page":46},{"text":"٣٢٤٢٧ - حدثنا غندر عن شعبة عن الحكم بن (عتيبة) (^١) قال: سمعت ابن أبي ليلى يحدث عن النبي -ﷺ- أنه كان يدعو بهذا الدعاء: \" (^٢) يا مقلب القلوب ثبت قلبي على دينك\" (^٣).\n_________\n(^١) في [أ، هـ]: (عيينة).\n(^٢) في [ك]: زيادة (اللهم).\n(^٣) مرسل؛ ابن أبي ليلى تابعي.","vol":"17","page":47},{"text":"٣٢٤٢٨ - حدثنا أبو معاوية عن الأعمش عن (ذر) (^١) عن وائل بن مهانة قال: قال عبد اللَّه: ما رأيت من ناقص الدين والرأي أغلب للرجال ذوي الأمر على أمرهم من النساء، قالوا: يا أبا عبد الرحمن، وما نقصان دينها؟ قال: تركها الصلاة أيام حيضها، قالوا: فما نقصان عقلها؟ قال: لا تجوز شهادة امرأتين إلا بشهادة رجل (^٢).\n_________\n(^١) في [ك]: (زر).\n(^٢) مجهول؛ لجهالة وائل بن مهانة، أخرجه ابن حبان (٣٣٢٣)، والدارمي (١٠٠٧)، والحميدي (٩٢)، وأبو يعلى (٥١١٢)، والحاكم ٢/ ٢٠٧، والحارث (٢٩٧ بغية) والشاشي (٨٧١)، وابن عبد البر في التمهيد ٣/ ٣٢٥، والمزي في تهذيب الكمال ٦/ ٤٥، وابن أبي عمر في الإيمان (٣٥).","vol":"17","page":47},{"text":"٣٢٤٢٩ - حدثنا أبو أسامة عن حسن بن (عياش) (^١) عن مغيرة قال: سئل إبراهيم عن الرجل يقول للرجل: أمؤمن أنت؟ قال: الجواب (فيه) (^٢) بدعة، وما يسرني (أني) (^٣) شككت.\n_________\n(^١) في [أ، هـ،]: (عباس).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [أ، هـ]: (إن).","vol":"17","page":47},{"text":"٣٢٤٣٠ - حدثنا أبو أسامة عن حبيب بن الشهيد عن عطاء عن أبي هريرة: لا يزني (الزاني) (^١) حين يزني وهو مؤمن، ولا يسرق وهو مؤمن، ولا يشرب الخمر وهو مؤمن (^٢).\n_________\n(^١) في [أ، حـ، ط، هـ]: (الرجل).\n(^٢) صحيح.","vol":"17","page":48},{"text":"٣٢٤٣١ - حدثنا أبو خالد الأحمر عن الأعمش عن عمارة (بن) (^١) عمير عن أبي (عمار) (^٢) عن حذيفة قال: واللَّه إن الرجل ليصبح بصيرًا، ثم يمسي وما ينظر بشفر (^٣).\n_________\n(^١) في [هـ]: (بنت).\n(^٢) في [أ، ب، جـ، ط، ك]: (عمارة).\n(^٣) حسن؛ أبو خالد صدوق.","vol":"17","page":48},{"text":"٣٢٤٣٢ - حدثنا ابن إدريس عن محمد بن إسحاق عن سعيد بن يسار قال: بلغ عمر أن رجلًا بالشام يزعم أنه مؤمن، قال: فكتب عمر: (أن) (^١) اجلبوه عليَّ فقدم على عمر فقال: أنت الذي تزعم أنك مؤمن، قال: (نعم) (^٢)، هل كان الناس على عهد رسول اللَّه -ﷺ- إلا على ثلاثة منازل: مؤمن وكافر ومنافق؛ واللَّه ما أنا بكافر ولا (منافق) (^٣)، (قال) (^٤): فقال له عمر: أبسط يدك (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [جـ، ك]: (نافقت).\n(^٤) سقط من: [أ، ح، ط، هـ].\n(^٥) منقطع؛ سعيد بن يسار لم يسمع من عمر.","vol":"17","page":48},{"text":"٣٢٤٣٣ - قال ابن إدريس (قلت: رضي بما قال؟) (^١) قال: رضي بما قال.\n_________\n(^١) سقط من: [جـ].","vol":"17","page":49},{"text":"٣٢٤٣٤ - حدثنا شبابة بن سوار قال: حدثنا ليث بن سعد عن يزيد (عن سعيد) (^١) بن سنان عن أنس عن النبي -ﷺ- قال: \"يكون بين يدي الساعة فتن كقطع الليل المظلم، يصبح الرجل فيها مؤمنًا ويمسي كافرا، ويصبح كافرا ويمسي مؤمنًا (^٢).\n_________\n(^١) سقط من: [ط، هـ] وهذا الراوي اشتهر بسعد بن سنان وقد يسمى سعيد بن سنان. انظر: تهذيب الكمال ١٠/ ٢٦٦.\n(^٢) ضعيف؛ لضعف سعد بن سنان الكندي، أخرجه الترمذي (٢١٩٧)، والحاكم ٤/ ٤٣٨، وأبو يعلى (٤٢٦٠)، والفريابي في صفة المنافق (١٠٤)، وابن عدي ٣/ ٣٥٦، وابن البخاري في مشيخته ٣/ ١٨٤٢، وابن عساكر ٥٤/ ٤٠٦، والذهبي في سير أعلام النبلاء ٨/ ١٣٨، والسخاوي في البلدانيات (١٨)، والداني في الفتن (٤٨).","vol":"17","page":49},{"text":"٣٢٤٣٥ - حدثنا عيسى بن يونس عن الأوزاعي عن يحيى بن أبي (عمرو) (^١) (السيباني) (^٢) قال: قال حذيفة: إني لأعلم أهل دينين، أهل ذينك الدينين في النار: أهل دين يقولون: الإيمان كلام ولا عمل وإن قتل وإن زنا، وأهل دين يقولون: [(إن) (^٣) كان] (^٤) (أولونا) (^٥) (رآه) (^٦) -ذكر كلمة سقطت عني- (ليأمرونا) (^٧)\n⦗٥٠⦘\nبخمس صلوات (^٨) يوم، (وإنما) (^٩) (هما) (^١٠) صلاتان صلاة العشاء وصلاة الفجر (^١١).\n_________\n(^١) في [جـ، ك] ورد: (عمر).\n(^٢) في [أ، هـ]: (الشيباني).\n(^٣) سقط من: [و].\n(^٤) في [ك]: سقط (إن كان).\n(^٥) في [أ، هـ]: (أو لو).\n(^٦) في [جـ، ك] ورد: (آراه).\n(^٧) في [و]: (لترأمرنا)، وفي [هـ]: (لتأمرونا).\n(^٨) في [أ، هـ]: زيادة (في).\n(^٩) في [أ، ب]: (فإنما).\n(^١٠) في [هـ]: (هي).\n(^١١) منقطع؛ يحيى بن أبي عمرو لا يروي عن حذيفة، أخرجه الحاكم ٤/ ٤٦٥، وابن جرير في مسند ابن عباس (٩٦٤)، واللالكائي (١٧١٧)، وعبد اللَّه بن أحمد في السنة (٦٦٣)، والآجري (٢٩٨).","vol":"17","page":49},{"text":"٣٢٤٣٦ - حدثنا أبو خالد الأحمر عن ابن عجلان عن عبد اللَّه بن دينار عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"الإيمان ستون أو سبعون (أو بضعة) (^١) - (أو) (^٢) أحد العددين- أعلاها شهادة أن لا إله إلا اللَّه، وأدناها إماطة الأذى عن الطريق والحياء شعبة من الإيمان\" (^٣).\n_________\n(^١) سقط من: [و].\n(^٢) في [أ، ب] ورد: (و).\n(^٣) حسن؛ ابن عجلان وأبو خالد صدوقان، أخرجه مسلم (٣٥)، وأحمد (٩٣٦١)، وأصله عند البخاري (٩).","vol":"17","page":50},{"text":"٣٢٤٣٧ - (^١) حدثنا ابن عيينة عن الزهري عن سالم عن أبيه قال: قال رسول اللَّه -ﷺ-: \"الحياء من الإيمان\" (^٢).\n_________\n(^١) في (ط): زيادة (حدثنا وكيع قال: حدثنا العربي قال).\n(^٢) صحيح؛ أخرجه البخاري (٢٤)، ومسلم (٣٦).","vol":"17","page":50},{"text":"٣٢٤٣٨ - حدثنا وكيع قال (حدثنا) (^١) الأعمش عن سلمة بن كهيل عن حبة\n⦗٥١⦘\n(ابن جوين) (^٢) العرني قال كنا مع سلمان (^٣) وقد صافنا العدو فقال: هؤلاء المؤمنون وهؤلاء المنافقون وهؤلاء المشركون، فينصر اللَّه المنافقين (بدعوة) (^٤) المؤمنين، ويؤيد اللَّه المؤمنين (بقوة) (^٥) المنافقين (^٦).\n_________\n(^١) في [جـ، ك]: (نا).\n(^٢) سقط من: [و].\n(^٣) في [ك]: زيادة (لرجل).\n(^٤) في [ط]: ورد (يدعوننا).\n(^٥) في [أ، جـ، ح، ط، ك، هـ]: (بدعوة).\n(^٦) ضعيف؛ لضعف حبة بن جوين.","vol":"17","page":50},{"text":"٣٢٤٣٩ - حدثنا عبدة بن سليمان عن الأعمش عن أبي إسحاق عن أبي قرة قال: قال سلمان لرجل: لو قُطّعتُ (أعضاء) (^١) ما بلغت الإيمان (^٢).\n_________\n(^١) في [أ، هـ]: (أعصى).\n(^٢) حسن؛ أبو قرة وثقه ابن حبان وروى عنه إثنان وقال ابن سعد: \"معروف\".","vol":"17","page":51},{"text":"٣٢٤٤٠ - حدثنا ابن فضيل عن ليث عن عمرو بن مرة (^١) عن البراء قال: قال رسول اللَّه -ﷺ-: \"أوثق عرى الإسلام الحب في اللَّه والبغض في اللَّه\" (^٢).\n_________\n(^١) في [هـ]: زيادة (عن معاوية بن سويد)، وانظر: ما سيأتي ١٣/ ٢٢٩.\n(^٢) ضعيف منقطع؛ ليث بن أبي سليم ضعيف، وعمرو بن مرة لا يروي عن البراء، أخرجه أحمد (١٨٥٢٤)، والطيالسي (٧٤٧)، والبيهقي في الشعب (١٤)، وابن عبد البر في التمهيد ١٧/ ٤٣١، وأخرجه مرسلًا وكيع في الزهد (٣٢٩).","vol":"17","page":51},{"text":"٣٢٤٤١ - حدثنا ابن نمير عن مالك بن مغول عن زبيد عن مجاهد قال: أوثق عرى الإيمان الحب في اللَّه والبغض (فيه) (^١).\n_________\n(^١) في [ك، و] ورد: (في اللَّه).","vol":"17","page":51},{"text":"٣٢٤٤٢ - حدثنا يزيد بن هارون (قال) (^١): أخبرنا داود عن زرارة بن أوفى\n⦗٥٢⦘\nعن تميم الداري قال: أول ما يحاسب به العبد (يوم القيامة) (^٢) (صلاة) (^٣) المكتوبة، فإن أتمها، وإلا قيل: إنظروا (هل) (^٤) له من تطوع فأكملت الفريضة من تطوعه، فإن لم تكمل الفريضة (^٥)، ولم يكن له تطوع أخذ بطرفيه فقذف به في النار (^٦).\n_________\n(^١) سقط من: [و].\n(^٢) سقط من: [ط، هـ].\n(^٣) في [هـ]: (الصلاة).\n(^٤) في [أ، ب، جـ، ط، ك]: سقط (هل).\n(^٥) في [ط]: زيادة (من تطوعه فإن لم تكتمل الفريضة).\n(^٦) صحيح؛ أخرجه البيهقي ٢/ ٣٨٧، وأخرجه مرفوعًا أحمد (١٦٩٥١)، وأبو داود (٨٦٦)، وابن ماجه (١٤٢٦)، والحاكم ١/ ٢٦٣، والدارمي (١٣٥٥).","vol":"17","page":51},{"text":"٣٢٤٤٣ - حدثنا (يزيد) (^١) بن هارون (قال) (^٢): أخبرنا أبو معشر عن محمد (ابن) (^٣) صالح الأنصاري أن رسول اللَّه -ﷺ- لقي عوف بن مالك فقال: كيف أصبحت يا عوف بن مالك؟ قال: أصبحت مؤمنًا حقًا، (فقال) (^٤) رسول اللَّه -ﷺ-: \"إن لكل قول حقيقة، فما حقيقة ذلك؟ \" (فقال) (^٥): يا رسول اللَّه (ألم أظلف) (^٦) نفسي عن الدنيا، (أسهرت) (^٧) ليلي وأظمأت هواجري وكأني أنظر إلى عرش ربي، وكأني أنظر إلى أهل الجنة يتزاورون فيها، وكأني أنظر إلى أهل النار يتضاغون فيها، فقال رسول اللَّه -ﷺ-: \"عرفت وآمنت فالزم\" (^٨).\n_________\n(^١) في [أ، جـ، ح، ط، ك، هـ]: (يونس).\n(^٢) سقط من: [و].\n(^٣) سقط من: [و].\n(^٤) في [ط]: (قال).\n(^٥) في [و]: (قال).\n(^٦) أي: لم أمنعها وأكفها عما لا يجمل، وفي [و]: (أطلقت)، وفي [هـ]: (أطلب).\n(^٧) في [أ، ط، هـ]: (سهرت).\n(^٨) مرسل ضعيف؛ أبو معشر ضعيف، ومحمد بن صالح تابعي.","vol":"17","page":52},{"text":"٣٢٤٤٤ - (^١) (حدثنا) (^٢) هشيم (قال) (^٣): أخبرنا داود عن (زرارة) (^٤) بن أوفى عن تميم الداري بمثل (حديث) (^٥) يزيد إلا أنه لم يذكر فيه: ويؤخذ بطرفيه فيقذف به في النار (^٦).\n_________\n(^١) في [ك]: زيادة (حدثنا أبو بكر قال).\n(^٢) في [ك، و]: (نا).\n(^٣) سقط من: [و].\n(^٤) في [جـ]: (رزازة).\n(^٥) سقط من: [أ، جـ، ط، هـ].\n(^٦) صحيح؛ أخرجه البيهقي ٢/ ٣٨٧، وأخرجه مرفوعًا أحمد (١٦٩٥١)، وأبو داود (٨٦٦)، وابن ماجه (١٤٢٦).","vol":"17","page":53},{"text":"٣٢٤٤٥ - حدثنا ابن نمير قال حدثنا مالك بن مغول عن زبيد قال: قال رسول اللَّه -ﷺ-: \"كيف أصبحت يا حارث بن مالك؟ \" قال: أصبحت مؤمنًا حقًا، قال: \"إن لكل قول حقيقة (^١) \"، قال: أصبحت عزفت نفسي عن الدنيا (وأسهرت) (^٢) ليلي وأظمأت نهاري، (وكأني) (^٣) أنظر إلى عرش ربي قد أبرز للحساب، (وكأني) (^٤) أنظر إلى أهل الجنة يتزاورون في الجنة، (وكأني) (^٥) أسمع عواء أهل النار، قال: فقال له: \"عبد نور الإيمان في قلبه، (إن) (^٦) عرفت فالزم\" (^٧).\n_________\n(^١) في [هـ]: زيادة (فما حقيقة ذلك).\n(^٢) في [و]: (فأسهرت).\n(^٣) في [و]: (ولكأنما).\n(^٤) في [و]: (ولكأني).\n(^٥) في [و]: (ولكأني).\n(^٦) في [جـ]: (إذ).\n(^٧) مرسل؛ زبيد تابعي، وورد من حديث حارث بن مالك أخرجه مسدد كما في المطالب العالية (٢٨٧٣)، وعبد بن حميد (٤٤٥)، والطبراني (٣٣٦٧)، والبيهقي في الشعب (١٠٥٩١) والزهد (٩٧٣)، وابن عساكر ٥٤/ ١٧٩، كما ورد من حديث أنس، أخرجه أبو نعيم في الحلية ١/ ٢٤٢، والعقيلي ٤/ ٤٥٥، والبزار (٣٢/ كشف)، والبيهقي في الشعب (١٠٥٩٠).","vol":"17","page":53},{"text":"٣٢٤٤٦ - حدثنا أبو أسامة عن موسى بن مسلم قال: حدثنا ابن سابط قال: كان عبد اللَّه بن رواحة يأخذ بيد النفر من أصحابه فيقول: تعالوا (نؤمن) (^١) ساعة، تعالوا فلنذكر اللَّه ونزدد إيمانًا، تعالوا نذكره بطاعته لعله يذكرنا بمغفرته (^٢).\n_________\n(^١) في [و]: (فلنؤمن).\n(^٢) منقطع؛ ابن سابط لم يدرك عبد اللَّه بن رواحة، وبنحوه أخرجه أحمد (١٣٧٩٦)، والبيهقي في شعب الإيمان (٥٠).","vol":"17","page":54},{"text":"٣٢٤٤٧ - حدثنا يزيد (بن هارون) (^١) (قال) (^٢): أخبرنا العوام بن حوشب عن أبي صادق عن علي قال: إن (الإسلام) (^٣) ثلاث أثافي: الإيمان والصلاة والجماعة، فلا تقبل صلاة إلا (بإيمان) (^٤)، ومن آمن صلى ومن صلى جامع، ومن فارق الجماعة قيد شبر فقد خلع ربقة الإسلام من عنقه (^٥).\n_________\n(^١) زيادة في: [و].\n(^٢) سقط من: [و].\n(^٣) في [و]: (للإيمان).\n(^٤) في [و]: (في الإيمان).\n(^٥) منقطع؛ أبو صادق لم يسمع من علي.","vol":"17","page":54},{"text":"٣٢٤٤٨ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن مطرف عن حسان بن عطية عن أبي أمامة قال: قال رسول اللَّه -ﷺ-: \"الحياء والعي شعبتان من الإيمان\" (^١).\n_________\n(^١) منقطع؛ حسان بن عطية لم يسمع من أبي إمامة، أخرجه أحمد (٢٢٣١٢)، والترمذي (٢٠٢٧)، والطحاوي في شرح المشكل (٢٩٨٣)، وابن أبي الدنيا في مكارم الأخلاق (٧٤)، والبغوي في الجعديات (٣٠٥٩)، والخرائطي في مكارم الأخلاق ص ٤٩، والبيهقي في شعب الإيمان (٧٧٠٦)، والبغوي (٣٣٩٤)، والحاكم ١/ ٨.","vol":"17","page":54},{"text":"٣٢٤٤٩ - حدثنا ابن فضيل عن عطاء بن السائب عن محارب بن دثار عن ابن بريدة (^١) قال: وردنا بالمدينة فأتينا عبد اللَّه بن عمر فقلنا: يا أبا عبد الرحمن إنا نمعن في\n⦗٥٥⦘\nالأرض فنلقى قومًا يزعمون أن لا قدر، فقال: من المسلمين ممن يصلي إلى القبلة (قلنا: نعم ممن يصلي إلى القبلة) (^٢)، قال: فغضب حتى وددت أني لم أكن سألته، ثم قال: إذا لقيت أولئك فأخبرهم أن عبد اللَّه بن عمر منهم بريء وأنهم (منه) (^٣) برآء، ثم قال: إن شئت حدثتك عن رسول اللَّه -ﷺ-، فقال: أجل، فقال: كنا عند رسول اللَّه -ﷺ- (فأتاه) (^٤) رجل جيد الثياب طيب الريح حسن الوجه فقال: يا رسول اللَّه ما الإسلام؟ قال رسول اللَّه -ﷺ-: \"تقيم الصلاة وتؤتي الزكاة وتصوم رمضان وتحج البيت وتغتسل من الجنابة\"، قال: صدقت (^٥)، فما الإيمان؟ (قال) (^٦) رسول اللَّه -ﷺ-: \"تؤمن باللَّه واليوم الآخر، والملائكة، والكتاب، والنبيين، وبالقدر كله خيره وشره وحلوه ومره\"، قال: صدقت، ثم انصرف فقال رسول اللَّه -ﷺ-: \"عليَّ بالرجل\"، قال: فقمنا (بأجمعنا) (^٧) فلم نقدر عليه، فقال النبي -ﷺ-: \"هذا جبريل أتاكم يعلمكم دينكم\" (^٨).\n_________\n(^١) في [هـ]: زيادة (عن ابن يعمر).\n(^٢) سقط ما بين القوسين من: [أ، جـ، ح، ط، هـ].\n(^٣) في [ط]: سقط (منه).\n(^٤) في [و]: (فأتى).\n(^٥) في [جـ]: زيادة (قال)، وفي [و]: (ثم قال رسول اللَّه).\n(^٦) في [و]: (فقال).\n(^٧) في [و]: (طلبناه).\n(^٨) ضعيف؛ عطاء اختلط، ورواية ابن فضيل عنه بعد الاختلاط، وأخرجه مسلم (٨)، وأحمد (٣٧٥).","vol":"17","page":54},{"text":"٣٢٤٥٠ - حدثنا عفان قال: حدثنا أبان العطار قال: حدثنا يحيى بن أبي كثير (عن) (^١) زيد عن أبي (سلام) (^٢) عن أبي مالك الأشعري أن رسول اللَّه -ﷺ- كان\n⦗٥٦⦘\nيقول: \" (الطهر شطر) (^٣) الإيمان\" (^٤).\n_________\n(^١) سقط من: [و].\n(^٢) في [جـ]: (سالم).\n(^٣) في [و]: (الطهور شطر).\n(^٤) صحيح؛ أخرجه مسلم (٢٢٣)، وأحمد (٢٢٩٠٢).","vol":"17","page":55},{"text":"٣٢٤٥١ - حدثنا ابن مهدي عن سفيان عن أبي إسحاق عن (^١) أبي ليلى الكندي عن حجر بن عدي قال: حدثنا علي: أن (الطهور) (^٢) شطر الإيمان (^٣).\n_________\n(^١) في [أ، هـ]: زيادة (ابن).\n(^٢) في [جـ] ورد: (الطهر).\n(^٣) صحيح.","vol":"17","page":56},{"text":"٣٢٤٥٢ - حدثنا وكيع قال (حدثنا) (^١) الأوزاعي عن حسان بن عطية قال: الوضوء شطر الإيمان.\n_________\n(^١) في [جـ، ك، و]: (نا).","vol":"17","page":56},{"text":"٣٢٤٥٣ - حدثنا وكيع قال: حدثنا سفيان عن (^١) أبي إسحاق عن (^٢) أبي ليلى الكندي (^٣) عن (غلام) (^٤) [لحجر (بن عدي) (^٥)] (^٦) أن حجرا رأى ابنا له خرج من الغائط (^٧) فقال: يا غلام ناولني الصحيفة من الكوة، سمعت عليًا يقول: الطهور نصف الإيمان (^٨).\n_________\n(^١) في [هـ]: زيادة (ابن).\n(^٢) في [و]: زيادة (ابن).\n(^٣) في [جـ]: زيادة (عن حجر بن عدي قال: حدثنا علي: أن الطهر شطر الإيمان).\n(^٤) سقط من: [جـ].\n(^٥) في [جـ، ك] سقط: (بن عدي).\n(^٦) في [أ، ب، ط]: سقط (الحجر بن عدي).\n(^٧) في [هـ]: زاد (ولم يتوضأ).\n(^٨) مجهول؛ لجهالة غلام حجر بن عدي.","vol":"17","page":56},{"text":"٣٢٤٥٤ - حدثنا محمد بن بشر قال: حدثنا زكريا قال: حدثنا الحواري أن عبد اللَّه بن (عمر) (^١) قال: إن عرى الدين و(قوامه) (^٢): الصلاة والزكاة، لا يفرق بينهما، وحج البيت وصوم رمضان، وإن من (إصلاح) (^٣) الأعمال: الصدقة والجهاد، (^٤) قم فانطلق (^٥).\n_________\n(^١) في [جـ، ك]: ورد (عمرو).\n(^٢) في [و]: (قوائمه).\n(^٣) في [و]: (أصلح).\n(^٤) في [أ، ط، هـ]: زيادة (ثم).\n(^٥) مجهول؛ لجهالة الحواري بن زياد بن عمرو العتكي.","vol":"17","page":57},{"text":"٣٢٤٥٥ - حدثنا ابن علية عن يونس عن الحسن قال: قال رسول اللَّه -ﷺ-: \" (^١) أكمل المؤمنين إيمانا أحسنهم خلقًا\" (^٢).\n_________\n(^١) في [و]: زيادة (إن).\n(^٢) مرسل؛ الحسن تابعي.","vol":"17","page":57},{"text":"٣٢٤٥٦ - حدثنا ابن نمير قال حدثنا محمد بن أبي إسماعيل (عن معقل) (^١) الخثعمي قال: أتى عليًا رجل وهو في الرحبة فقال: يا أمير المؤمنين، ما ترى في (امرأة) (^٢) لا تصلي؟ قال: من لم يصل فهو كافر (^٣).\n_________\n(^١) في [ط]: سقط (عن معقل).\n(^٢) في [و]: (المرأة).\n(^٣) مجهول؛ لجهالة معقل الخثعمي.","vol":"17","page":57},{"text":"٣٢٤٥٧ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن عبد اللَّه بن ضمرة عن كعب قال: من أقام الصلاة وآتى الزكاة [فقد توسط الإيمان.","vol":"17","page":57},{"text":"٣٢٤٥٨ - حدثنا محمد بن عبيد عن الأعمش عن أبي صالح عن عبد اللَّه ابن ضمرة عن كعب قال: من أقام الصلاة وآتى الزكاة] (^١) وسمع وأطاع فقد توسط\n⦗٥٨⦘\nالإيمان، و(من) (^٢) أحب للَّه وأبغض للَّه وأعطى للَّه ومنع للَّه فقد استكمل الإيمان.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].\n(^٢) سقط من: [أ، جـ، ح، ط، هـ].","vol":"17","page":57},{"text":"٣٢٤٥٩ - حدثنا إسماعيل بن عياش عن عبيد اللَّه بن عبيد الكلاعي قال: أخذ (بيدي) (^١) مكحول فقال: يا أبا وهب (^٢) ليعظم شأن الإيمان في نفسك، من ترك صلاة مكتوبة متعمدًا فقد برئت منه ذمة اللَّه، ومن برئت منه ذمة اللَّه فقد كفر.\n_________\n(^١) في [أ، ط، هـ]: (بيد).\n(^٢) في [و]: زيادة (كيف تقول في رجل ترك صلاة مكتوبة متعمدا؟ فقلت: مؤمن عاصٍ فشد على يدي ثم قال: يا أبا وهب).","vol":"17","page":58},{"text":"٣٢٤٦٠ - حدثنا أبو خالد عن عمرو بن قيس عن أبي إسحاق قال: قال علي: الصبر من الإيمان بمنزلة الرأس من الجسد، فإذا ذهب الصبر ذهب الإيمان (^١).\n_________\n(^١) منقطع؛ أبو إسحاق لم يسمع من علي.","vol":"17","page":58},{"text":"٣٢٤٦١ - حدثنا وكيع عن سفيان عن أبي إسحاق عن صلة عن عمار قال: ثلاث من جمعهن جمع الإيمان: الإنصاف من (نفسك) (^١)، والإنفاق من الإقتار، وبذل السلام للعالم (^٢).\n_________\n(^١) في [و]: (تنفسك).\n(^٢) صحيح؛ أخرجه عبد الرزاق (١٩٤٣٩)، وابن جرير في مسند عمر (١٩٥)، والبزار (١٣٩٦)، وأبو نعيم في الحلية ١/ ١٤١، وابن عساكر ٤٣/ ٤٥٢، وابن حجر في تغليق التعليق ٢/ ٣٦، والبيهقي في الشعب (٤٩)، واللالكائي (١٦٩٨)، والذهبي في السير ١/ ٤٢٧، وابن حبان في روضة العقلاء ١/ ٧٤.","vol":"17","page":58},{"text":"٣٢٤٦٢ - حدثنا وكيع عن سفيان عن أبي إسحاق عن صلة عن عمار (في قوله) (^١): ﴿إِنَّهُمْ لَا أَيْمَانَ لَهُمْ﴾ [التوبة: ١٢]: لا عهد لهم (^٢).\n_________\n(^١) زيادة من: [و].\n(^٢) صحيح؛ أخرجه ابن جرير في التفسير ١٠/ ٨٩، والحاكم ٢/ ٣٦٢، والبغوي في الجعديات (٢٥١٨).","vol":"17","page":58},{"text":"٣٢٤٦٣ - حدثنا جرير عن منصور عن إبراهيم قال: كان يقال: لا يدخل النار إنسان في قلبه مثقال حبة خردل من إيمان.","vol":"17","page":59},{"text":"٣٢٤٦٤ - حدثنا زيد بن الحباب عن الصعق بن حزن (^١) قال: حدثني عقيل (بن الجعد) (^٢) عن أبي إسحاق عن سويد بن غفلة عن ابن مسعود قال: قال رسول اللَّه -ﷺ-: \"أوثق عرى الإيمان الحب في اللَّه والبغض في اللَّه\" (^٣).\n_________\n(^١) في [و]: زيادة (البكري قال: قال رسول اللَّه -ﷺ-: \"أوثق عرى الإيمان الحب في اللَّه والبغض في اللَّه\")، وسقط باقي الحديث.\n(^٢) كذا في النسخ، وهكذا سماه في مجمع الزوائد ١/ ١٦٣ و٩٠، وفي مصادر التخريج ومنها مسند ابن أبي شيبة (٣٢١)، والمطالب العالية (٣٠٢٢): (عقيل الجعدي)، وانظر: التاريخ الكبير ٧/ ٥٣.\n(^٣) ضعيف جدًا؛ عقيل متروك، أخرجه الطيالسي (٣٧٨)، والطبراني (١٠٥٣١)، والحاكم ٢/ ٤٨٠، وأبو نعيم في الحلية ٤/ ١٧٧، والبيهقي ١٠/ ٢٣٣، والخطيب في الفقيه والمتفقه (٧٤٦)، وابن عبد البر في التمهيد ١٧/ ٤٣٠، والبيهقي في الشعب (٩٥١٠).","vol":"17","page":59},{"text":"٣٢٤٦٥ - حدثنا أبو أسامة عن جرير بن حازم قال: حدثني عيسى بن عاصم [قال: (حدثني) (^١) عدي بن عدي) (^٢) قال: كتب إليَّ عمر بن عبد العزيز: أما بعد، فإن (للإيمان) (^٣) فرائض وشرائع (وحدودًا وسننًا) (^٤)، فمن استكملها استكمل الإيمان، ومن لم يستكملها لم يستكمل الإيمان، فإن أعش فسأبينها لكم حتى تعملوا بها، وإن أمت قبل ذلك فما أنا على صحبتكم بحريص.\n_________\n(^١) في [ك]: (نا).\n(^٢) في [أ، ب، ط]: سقط ما بين المعكوفين.\n(^٣) في [أ، ب، جـ]: (الإيمان).\n(^٤) في [ط، ع]: (حدود وسنن).","vol":"17","page":59},{"text":"٣٢٤٦٦ - حدثنا الفضل بن دكين قال حدثنا هشام بن (سعد) (^١) عن زيد ابن أسلم قال: لا بد لأهل هذا الدين من أربع: دخول في دعوة الإسلام، ولا بد من\n⦗٦٠⦘\nالإيمان وتصديق باللَّه وبالمرسلين أولهم وآخرهم وبالجنة والنار والبعث بعد الموت، ولا بد أن (تعمل) (^٢) عملًا (تصدق) (^٣) به، ولا بد من أن تعلم علما تحسن به عملك، ثم قرأ: ﴿وَإِنِّي لَغَفَّارٌ لِمَنْ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى﴾ [طه: ٨٢].\n_________\n(^١) في [ط، هـ]: (سعيد).\n(^٢) في [أ، ط]: (يعمل).\n(^٣) في [أ، ب، ط]: (يصدق).","vol":"17","page":59},{"text":"٣٢٤٦٧ - حدثنا عبد الأعلى عن الجريري عن عبد اللَّه بن شقيق قال: ما كانوا يقولون لعمل تركه رجل كفر غير الصلاة، (قال) (^١): كانوا يقولون: تركها كفر (^٢).\n_________\n(^١) في [و]: (فقد).\n(^٢) صحيح؛ أخرجه الترمذي (٢٦٢٢)، ورواه الحاكم (١٢) من طريق عبد اللَّه بن شقيق عن أبي هريرة.","vol":"17","page":60},{"text":"٣٢٤٦٨ - حدثنا أبو بكر (^١) عن عاصم عن أبي وائل قال: قيل له: إن ناسًا يزعمون أن المؤمنين يدخلون النار، (قال) (^٢): لعمرك واللَّه إن حشوها غير المؤمنين.\n_________\n(^١) زاد في [و]: (بن أبي عياش).\n(^٢) في [أ، ب، جـ، ك]: (فقال).","vol":"17","page":60},{"text":"٣٢٤٦٩ - حدثنا أبو بكر بن عياش عن مغيرة قال: سمعت شقيقًا (يقول) (^١) وسأله رجل: سمعت ابن مسعود يقول: إنه من شهد أنه مؤمن فليشهد أنه في الجنة؟ قال: نعم (^٢) (^٣).\nتم كتاب الإيمان (والحمد للَّه رب العالمين) (^٤)\n_________\n(^١) سقط من: [و].\n(^٢) في نسخة [و]: زيادة (قال أبو بكر: الإيمان عندنا قول وعمل ويزيد وينقص آخر الكتاب والحمد للَّه رب العالمين والصلاة على محمد وعلى آله وسلم).\n(^٣) صحيح.\n(^٤) في [ك]: (والصلاة على محمد).","vol":"17","page":60},{"text":"<span data-type='title' id=toc-4810>[٣١] (كتاب الرؤيا)</span> (^١)\n_________\n(^١) تمت زيادته بناء على ما في آخر هذا الكتاب.","vol":"17","page":61},{"text":"<span data-type='title' id=toc-4811>[١] ما قالوا: في تعبير الرؤيا</span>","vol":"17","page":61},{"text":"٣٢٤٧٠ - (حدثنا) (^١) هشيم عن يعلى بن عطاء عن وكيع بن عدس العقيلي عن عمه أبي رزين أنه سمع النبي -ﷺ- يقول: \"الرؤيا على رجل طائر ما لم تعبر، فإذا عبرت وقعت\"، قال: \"والرؤيا جزء من ستة وأربعين جزءا من النبوة\"، وأحسبه قال: \"لا تقصها إلا على واد أو ذي رأي\" (^٢).\n_________\n(^١) في [ك]: (نا).\n(^٢) مجهول؛ لجهالة وكيع بن عدس، أخرجه أحمد (١٦١٨٢)، وأبو داود (٥٠٢٠)، وابن حبان (٦٠٥٠)، والترمذي (٢٢٧٨)، والحاكم ٤/ ٣٩٠، والبخاري في التاريخ ٨/ ١٧٨، وابن أبي عاصم في الآحاد (١٤٧٣)، والطبراني ١٩/ (٤٦٤)، والطيالسي (١٠٨٨)، والدولابي في الكنى ص ٢٩، والدارمي ٢/ ٦٢٦، والبغوي (٣٢٨١)، والبيهقي في الشعب (٤٧٦٧).","vol":"17","page":61},{"text":"٣٢٤٧١ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب عن أبي هريرة عن النبي -ﷺ- قال: \" (^١) رؤيا المسلم جزء من ستة وأربعين جزءا من النبوة\" (^٢).\n_________\n(^١) في [ك]: زيادة (أنه).\n(^٢) صحيح؛ أخرجه البخاري (٦٩٩٣)، ومسلم (٢٢٦٣).","vol":"17","page":61},{"text":"٣٢٤٧٢ - حدثنا عبد اللَّه بن نمير قال: حدثنا الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"رؤيا (المسلم) (^١) جزء من ستة وأربعين جزءا من النبوة\" (^٢).\n_________\n(^١) في [جـ، ك]: (المؤمن).\n(^٢) صحيح؛ أخرجه مسلم (٢٢٦٣)، وأحمد (١٠٤٣٠)، وأصله في البخاري (١١٠).","vol":"17","page":61},{"text":"٣٢٤٧٣ - حدثنا وكيع قال: حدثنا الأعمش عن أبي صالح عن عطاء بن يسار عن رجل كان يفتي بمصر قال: سألت أبا الدرداء عن هذه الآية: ﴿لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا﴾ [يونس: ٦٤]، قال: ما سألني عنها أحد منذ سألت رسول اللَّه -ﷺ- عنها، فقال لي رسول اللَّه -ﷺ-: \"ما سألني أحد قبلك هي الرؤيا الصالحة يراها المسلم أو ترى له وفي الآخرة الجنة\" (^١).\n_________\n(^١) مجهول؛ لإبهام الرجل الراوي عن أبي الدرداء، أخرجه أحمد (٢٧٥١٠)، والترمذي (٣١٠٦)، والحاكم ٤/ ٣٩١، وابن جرير في التفسير (١٧٧٣٤)، والطحاوي في شرح المشكل (٢١٨٠)، والبيهقي في الشعب (٤٧٥١)، والطيالسي (٩٧٦)، والسهمي في تاريخ جرجان ص ٣٨٨، والحميدي (٣٩١)، وأبو نعيم في أخبار أصبهان ١/ ٢٤٦، وابن عبد البر في التمهيد ٥/ ٥٨.","vol":"17","page":62},{"text":"٣٢٤٧٤ - حدثنا شبابة بن سوار قال: حدثنا شعبة (عن قتادة عن أنس) (^١) عن عبادة بن الصامت عن النبي -ﷺ- قال: \"رؤيا المسلم جزء من ستة وأربعين جزءا من النبوة\" (^٢).\n_________\n(^١) ما بين القوسين سقط من: [أ، ب، جـ، ط، ك].\n(^٢) صحيح؛ أخرجه البخاري (٦٩٨٧)، ومسلم (٢٢٦٤).","vol":"17","page":62},{"text":"٣٢٤٧٥ - حدثنا أبو بكر بن عياش عن عاصم عن أبي صالح عن أبي الدرداء قال: سألت النبي -ﷺ- عن: ﴿لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا﴾ قال: \" (الرؤيا) (^١) الحسنة يراها المسلم أو ترى له\" (^٢).\n_________\n(^١) في [ب]: (رؤيا).\n(^٢) منقطع، لم يسمع أبو صالح ذكوان السمان هذا الحديث من أبي الدرداء، والحديث أخرجه الترمذي (٣١٠٦)، وابن جرير في التفسير ١١/ ١٣٦، وانظر: ما سبق برقم [٣٢٤٧٣].","vol":"17","page":62},{"text":"٣٢٤٧٦ - حدثنا عبد اللَّه بن نمير وأبو أسامة (قالا) (^١): حدثنا عبيد اللَّه بن عمر\n⦗٦٣⦘\nعن نافع عن ابن عمر أن رسول اللَّه -ﷺ- قال: \"الرؤيا الصالحة جزء من سبعين جزءا من النبوة\" (^٢).\n_________\n(^١) في [ط، هـ]: (قال).\n(^٢) صحيح؛ أخرجه مسلم (٢٢٦٥)، وأحمد (٤٦٧٨).","vol":"17","page":62},{"text":"٣٢٤٧٧ - حدثنا سفيان بن عيينة عن سليمان بن سحيم عن إبراهيم بن عبد اللَّه ابن (معبد) (^١) عن أبيه عن ابن عباس قال: كشف رسول اللَّه -ﷺ- (الستر) (^٢) والناس صفوف خلف أبي بكر فقال: \"أيها الناس، إنه (لم) (^٣) يبق من مبشرات النبوة إلا الرؤيا الصالحة يراها المسلم أو ترى له\" (^٤).\n_________\n(^١) في [ز]: (سعيد).\n(^٢) في [ك]: (السماء).\n(^٣) في [جـ]: سقط (لم).\n(^٤) صحيح؛ أخرجه مسلم (٤٧٩)، وأحمد (١٩٠٠).","vol":"17","page":63},{"text":"٣٢٤٧٨ - حدثنا عبد اللَّه بن إدريس عن المختار بن فلفل عن أنس قال: قال رسول اللَّه -ﷺ-: \"إن النبوة قد انقطعت والرسالة\"، (فحرج) (^١) الناس، فقال: \"قد بقيت مبشرات وهي جزء من النبوة\" (^٢).\n_________\n(^١) في [أ، ط، ك، هـ]: (فخرج).\n(^٢) صحيح؛ أخرجه أحمد (١٣٨٢٤)، والترمذي (٢٢٧٢)، والحاكم ٤/ ٣٩١، وأبو يعلى (٣٤٣٠)، ومالك ٢/ ٩٥٦، والطحاوي في شرح المشكل (٢١٧٤)، وابن ماجه (٣٨٩٣)، والنسائي في الكبرى (٧٦٢٤)، وابن حبان (٦٠٤٣)، والبغوي (٣٢٧٣)، وأصله في البخاري (٦٩٨٣).","vol":"17","page":63},{"text":"٣٢٤٧٩ - حدثنا وكيع عن شعبة عن أبي عمران الجوني عن عبد اللَّه بن الصامت عن أبي ذر قال: قلت: يا رسول اللَّه، الرجل يعمل العمل يحبه الناس عليه؟ قال: \"تلك بشرى المؤمن\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٦٤٢)، وأحمد (٢١٤٠٠).","vol":"17","page":63},{"text":"٣٢٤٨٠ - حدثنا محمد بن (بشر) (^١) قال: حدثنا مسعر قال: حدثني أبو حصين عن زاهر الأسلمي عن أبيه (أن) (^٢) عبد اللَّه كان يقول: الرؤيا الصالحة الصادقة جزء من سبعين جزءا من النبوة (^٣).\n_________\n(^١) في [ب]: (بشير)، وفي [هـ]: (بشار).\n(^٢) في [هـ]: (عن).\n(^٣) لم أعرف زاهر الأسلمي ولا أباه؛ ويحتمل أنه (مجزأة بن زاهر).","vol":"17","page":64},{"text":"٣٢٤٨١ - حدثنا العقيلي عن حميد عن أنس قال: رؤيا (المؤمن) (^١) جزء من ستة وأربعين جزءا من النبوة (^٢).\n_________\n(^١) في [أ، ط، هـ]: (المسلم).\n(^٢) صحيح؛ أخرجه مرفوعًا أحمد (١٢٠٣٨)، والترمذي (٢٢٧٢)، والحاكم ٤/ ٣٩١، وأبو يعلى (٣٤٣٠ و٣٧٥٤ و٣٨١٢)، وأصله عند البخاري (٦٥٨٢)، ومسلم (٢٢٦٤).","vol":"17","page":64},{"text":"٣٢٤٨٢ - حدثنا أبو بكر بن عياش (^١) عن أبي حصين عن أبي صالح عن أبي هريرة قال: الرؤيا من المبشرات وهي جزء من سبعين جزءا من النبوة (^٢).\n_________\n(^١) في [ط]: زيادة (قال).\n(^٢) صحيح.","vol":"17","page":64},{"text":"٣٢٤٨٣ - حدثنا عبدة بن سليمان عن هشام بن عروة عن أبيه ﴿لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا﴾ قال: هي الرؤيا الصالحة يراها العبد الصالح.","vol":"17","page":64},{"text":"٣٢٤٨٤ - حدثنا ابن فضيل عن ليث عن مجاهد ﴿لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا﴾ قال: هي الرؤيا الصالحة يراها (المسلم) (^١) أو ترى له.\n_________\n(^١) في [جـ، ك]: (المؤمن).","vol":"17","page":64},{"text":"٣٢٤٨٥ - حدثنا وكيع عن طلحة القناد عن جعفر عن سعيد بن جبير عن ابن عباس: ﴿لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا﴾ [يونس: ٦٤]، قال: (هي) (^١) الرؤيا الحسنة\n⦗٦٥⦘\nيراها (الرجل) (^٢) المسلم لنفسه أو لأخيه (^٣).\n_________\n(^١) سقطة في: [أ، ب، جـ، ك].\n(^٢) في [جـ]: زيادة (الرجل).\n(^٣) ضعيف؛ لضعف طلحة القناد.","vol":"17","page":64},{"text":"٣٢٤٨٦ - حدثنا (عبيد اللَّه) (^١) ين موسى عن (شيبان) (^٢) عن فراس (عن عطية) (^٣) عن أبي سعيد أن نبي اللَّه -ﷺ- (^٤) قال: \"رؤيا الرجل المسلم الصالح جزء من سبعين جزءا من النبوة\" (^٥).\n_________\n(^١) في [أ، ب، جـ، ط]: (عبد اللَّه).\n(^٢) في [أ، ح، ط، هـ]: (سفيان).\n(^٣) سقط من: [ط، هـ]، وفي [أ، ب]: (عن أبي عطية).\n(^٤) سقطة من: [ك].\n(^٥) ضعيف؛ لضعف عطية العوفي، أخرجه ابن ماجه (٣٨٩٥)، وأبو يعلى (١٣٣٥).","vol":"17","page":65},{"text":"<span data-type='title' id=toc-4812>[٢] ما قالوا فيمن رأى النبي (ﷺ) (^١) في المنام</span>\n_________\n(^١) سقطة من: [ك].","vol":"17","page":65},{"text":"٣٢٤٨٧ - حدثنا خلف بن خليفة عن أبي مالك الأشجعي عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من رآني في المنام فقد رآني\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٥٨٨٠)، والترمذي في الشمائل (٣٨٩)، وابن أبي عاصم في الآحاد (١٣٠٥)، والطبراني (٨١٨٠).","vol":"17","page":65},{"text":"٣٢٤٨٨ - حدثنا وكيع بن الجراح عن سفيان عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه (^١).\n_________\n(^١) صحيح؛ صرح أبو إسحاق بالسماع، أخرجه أحمد (٣٧٩٩)، وابن ماجه (٣٩٠٠)، والترمذي (٢٢٧٦)، وأبو يعلى (٥٢٥٠)، والدارمي ٢/ ١٢٣، والشاشي (٧٤١)، وأبو نعيم في الحلية ٤/ ٣٤٨، والطبراني (١٠٥١٠).","vol":"17","page":65},{"text":"٣٢٤٨٩ - [و(عن) (^١) سفيان] (^٢) (عن أبي حصين) (^٣) عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من رآني في المنام فقد رآني، إن الشيطان لا يتمثل في صورتي\" (^٤).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) زيادة من: [جـ، ك].\n(^٣) زيادة من: [جـ، ك].\n(^٤) صحيح؛ أخرجه البخاري (١١٠)، ومسلم (٢٢٦٦).","vol":"17","page":66},{"text":"٣٢٤٩٠ - حدثنا هوذة بن خليفة قال: (حدثني) (^١) عوف عن يزيد الفارسي قال: رأيت رسول اللَّه (ﷺ) (^٢) في النوم زمن ابن عباس على البصرة، قال: قلت لابن عباس: إني رأيت رسول اللَّه -ﷺ- في النوم، فقال ابن عباس: فإن رسول اللَّه -ﷺ- كان يقول: \"إن الشيطان لا يستطيع أن يتشبه بي، فمن رآني في النوم فقد رآني\" (^٣).\n_________\n(^١) في [ك]: (حدثنا).\n(^٢) سقطة في: [ك].\n(^٣) حسن؛ أخرجه أحمد (٣٤١٠)، والترمذي في الشمائل (٣٩٢)، وابن سعد ١/ ٤١٧، وبنحوه ابن ماجه (٣٩٠٥)، ويزيد الفارسي قال: أبو حاتم لا بأس به. انظر: الجرح والتعديل ٩/ ٢٩٤.","vol":"17","page":66},{"text":"٣٢٤٩١ - حدثنا أحمد بن عبد اللَّه قال: حدثنا ليث بن سعد عن أبي الزبير عن جابر أن رسول اللَّه -ﷺ- قال: \"من رآني في النوم فقد رآني، (فإن) (^١) الشيطان (لا يتمثل) (^٢) في صورتي\" (^٣).\n_________\n(^١) في [ك]: (إن).\n(^٢) في [جـ]: [ليتمثل].\n(^٣) صحيح؛ أخرجه مسلم (٢٢٦٨)، وأحمد (١٤٧٧٩).","vol":"17","page":66},{"text":"٣٢٤٩٢ - حدثنا عفان قال حدثنا عبد العزيز بن مختار قال: حدثنا ثابت قال: حدثنا أنس قال: قال رسول اللَّه -ﷺ-: \" (من رآني في المنام فقد رآني فإن) (^١) الشيطان لا يتمثل بي\" (^٢).\n_________\n(^١) زيادة من: [جـ، ك].\n(^٢) صحيح؛ أخرجه البخاري (٦٩٩٤)، وأحمد (١٣٨٤٩).","vol":"17","page":67},{"text":"٣٢٤٩٣ - حدثنا بكر بن عبد الرحمن قال أخبرنا عيسى عن محمد بن أبي ليلى عن عطية العوفي عن أبي سعيد عن النبي -ﷺ- قال: \"من رآني في المنام فقد رآني، إن الشيطان لا يتمثل بي\" (^١).\n_________\n(^١) ضعيف؛ محمد بن أبي ليلى سيئ الحفظ، وعطية ضعيف، وأخرجه البخاري (٦٩٩٧)، وأحمد (١٥٢٢).","vol":"17","page":67},{"text":"<span data-type='title' id=toc-4813>[٣] ما قالوا فيما يخبر به الرجل من الرؤيا</span>","vol":"17","page":67},{"text":"٣٢٤٩٤ - حدثنا سفيان بن عيينة عن أبي الزبير عن جابر (قال: جاء) (^١) رجل إلى النبي -ﷺ- فقال: إني رأيت كأن عنقي ضربت، قال: \"لم يخبو أحدكم بلعب الشيطان (به) (^٢) \" (^٣).\n_________\n(^١) في [أ، ب، جـ]: (قال: قال رجل).\n(^٢) سقطة في: [ط].\n(^٣) صحيح؛ أخرجه مسلم (٢٢٦٨)، وأحمد (١٤٢٩٣).","vol":"17","page":67},{"text":"٣٢٤٩٥ - حدثنا وكيع قال حدثنا الأعمش عن أبي سفيان عن جابر قال: جاء رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه (رأيت في المنام) (^١) كأن رأسي قطع، قال:\n⦗٦٨⦘\nفضحك النبي -ﷺ- (و) (^٢) قال: \"إذا لعب الشيطان بأحدكم (في منامه) (^٣) فلا يحدث به الناس\" (^٤).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) (الواو) سقطة في: [ط].\n(^٣) سقطة في: [أ، ب، جـ، ط]\n(^٤) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٢٢٦٨)، وأحمد (١٤٣٨٣).","vol":"17","page":67},{"text":"٣٢٤٩٦ - حدثنا محمد بن عبد اللَّه الأسدي عن عمر بن سعيد بن أبي (الحسين) (^١) قال: حدثني عطاء بن أبي رباح عن أبي هريرة قال: جاء رجل (إلى) (^٢) النبي -ﷺ- فقال: إني رأيت في المنام كأن رأسي (ضربت) (^٣) فرأيته بيدي هذه، قال: فقال (^٤) رسول اللَّه -ﷺ-: \"يعمد الشيطان إلى أحدكم فيتهول (له) (^٥) ثم يغدو فيخبر الناس\" (^٦).\n_________\n(^١) في [أ، ب، جـ، ط]: (الحسن).\n(^٢) سقط من: [هـ].\n(^٣) في [هـ]: (ضرب).\n(^٤) في [ط، هـ]: زيادة (له).\n(^٥) سقط من: [ط].\n(^٦) صحيح؛ أخرجه أحمد (٨٧٦٣)، وابن ماجه (٣٩١١)، والنسائي في عمل اليوم والليلة (٩١٣).","vol":"17","page":68},{"text":"٣٢٤٩٧ - حدثنا (^١) معاوية بن هشام عن سفيان (عن) (^٢) أبي إسحاق عن حارثة ابن مضرب أن رجلًا رأى رؤيا من صلى الليلة في المسجد دخل الجنة فخرج عبد اللَّه بن مسعود وهو يقول: اخرجوا (لا تغتروا) (^٣)، فإنما هي نفخة شيطان (^٤).\n_________\n(^١) في [أ، ط، هـ]: زيادة (أبو).\n(^٢) سقط من: [ك].\n(^٣) في [أ، جـ، ط، ك]: (لا تغذبوا)، وفي حاشية [ب]: (تغتروا).\n(^٤) صحيح.","vol":"17","page":68},{"text":"<span data-type='title' id=toc-4814>[٤] ما قالوا فيها يخبره النبي -ﷺ- (من) (^١) الرؤيا</span>\n_________\n(^١) في [ط]: (عن).","vol":"17","page":69},{"text":"٣٢٤٩٨ - حدثنا محمد بن بشر قال حدثنا محمد بن (عمرو عن) (^١) أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"رأيت في يدي (سوارين) (^٢) (من) (^٣) ذهب فنفختهما (فأولتهما) (^٤) هذين الكذابين: مسيلمة والعنسي\" (^٥).\n_________\n(^١) في [ب]: (عمرو وعن).\n(^٢) في [جـ، ك]: (سواري).\n(^٣) في [ط]: (عن)، وسقطة في: [جـ، ك].\n(^٤) في [ك]: (فأولهما)، وفي [ط]: (فأدلتهما).\n(^٥) حسن؛ محمد بن عمرو بن علقمة صدوق، أخرجه البخاري (٤٣٧٥)، ومسلم (٢٢٧٤).","vol":"17","page":69},{"text":"٣٢٤٩٩ - حدثنا ابن علية عن يونس عن الحسن قال: قال رسول اللَّه -ﷺ-: \"رأيت (كأن) (^١) في يدي سوارين من ذهب فكرهتهما فنفختهما فذهبا: كسرى وقيصر\" (^٢).\n_________\n(^١) في [ك]: (كأنما)، وسقط من: [هـ].\n(^٢) مرسل؛ الحسن تابعي.","vol":"17","page":69},{"text":"٣٢٥٠٠ - حدثنا أبو معاوية عن الأعمش عن مسلم قال: (أتى) (^١) رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه، رأيت رجلًا يخرج من الأرض، وعلى رأسه رجل في يده مرزبة من حديد، كلما أخرج رأسه ضرب رأسه فيدخل في الأرض ثم يخرج من مكان آخر فيأتيه فيضرب رأسه، (قال) (^٢): \"ذاك أبو جهل بن هشام، لا يزال (يصنع) (^٣) به ذلك إلى يوم القيامة\" (^٤).\n_________\n(^١) في [أ]: (أنا).\n(^٢) في [جـ، ك]: (فقال).\n(^٣) في [ط]: (يضع).\n(^٤) مرسل؛ مسلم بن صبيح تابعي.","vol":"17","page":69},{"text":"٣٢٥٠١ - حدثنا عبد اللَّه بن إدريس عن حصين عن عبد الرحمن بن أبي ليلى قال: قال رسول اللَّه -ﷺ- (لأبي بكر) (^١): (إني (رأيت) (^٢) يتبعني غنم سود يتبعها غنم (عفر) (^٣) \"، فقال أبو بكر: يا رسول اللَّه، هذه العرب تتبعك تتبعها العجم، قال: قال رسول اللَّه -ﷺ-: \"كذلك عبرها الملك (^٤) \" (^٥)\n_________\n(^١) في [جـ، ك]: زيادة (لأبي بكر).\n(^٢) في [أ، ط، هـ]: (رأيتني).\n(^٣) في [جـ]: (عقر).\n(^٤) في [أ]: زيادة (السحر).\n(^٥) مرسل؛ عبد الرحمن بن أبي ليلى تابعي، أخرجه أبو نعيم في تاريخ أصبهان ١/ ٢٨، وأبوبكر الشافعي في الغيلانيات ١/ ٨٠ (٣١)، وأخرجه الثعلبي في التفسير من طريق رجل من الصحابة ٦/ ٣٠٩، وأخرجه الحاكم ٤/ ٣٩٥ من طريق أبي أيوب، وأخرجه الدولابي (٤٦) من حديث أبي بكر.","vol":"17","page":70},{"text":"٣٢٥٠٢ - حدثنا ابن إدريس عن أبيه عن (الحر) (^١) بن (الصياح) (^٢) قال: قال رسول اللَّه -ﷺ-: \"كذلك عبرها الملك (بالسحر) \" (^٣) (^٤).\n_________\n(^١) في [جـ]: (أحمر).\n(^٢) في [أ، ب]: (وضاح)، وكذلك: [جـ، ك]، وفي [ط]: (وضاج).\n(^٣) سقطة في: [أ].\n(^٤) مرسل؛ الحر بن الصياح ليس صحابيًا.","vol":"17","page":70},{"text":"٣٢٥٠٣ - حدثنا يزيد قال أخبرنا سفيان بن حسين عن الزهري عن (عبيد اللَّه) (^١) بن عبد اللَّه بن عتبة عن ابن عباس قال: جاء رجل إلى النبي -ﷺ- فقال: إني رأيت ظلة (تنطف) (^٢) سمنًا وعسلًا، وكان الناس يأخذون منها، فبين مستكثر\n⦗٧١⦘\nوبين مستقل وبين ذلك، وكان (سببًا) (^٣) دُلى من السماء فجئتَ (فأخذتَ) (^٤) به فعلوتَ، فأعلاك اللَّه، ثم جاء رجل من بعدك فأخذ به (فعلا) (^٥) فأعلاه اللَّه، ثم جاء رجل من (بعدكما) (^٦) فأخذ به (^٧) فعلا فأعلاه اللَّه، [ثم جاء رجل من بعدكم فأخذ به (فانقطع) (^٨) به ثم وصل له فعلا (فأعلاه اللَّه) (^٩)] (^١٠)، فقال أبو بكر: (ائذن لي يا رسول اللَّه) (^١١) فاعبرها، فاذن له فقال: أما الظلة فالإسلام وأما السمن والعسل فالقرآن، وأما السبب فما أنت عليه، تعلو فيعليك اللَّه، ثم يكون رجل من بعدك على منهاجك فيعلو فيعليه اللَّه، ثم (يكون) (^١٢) رجل من بعدكما فيأخذ بأخذكما فيعلو فيعليه اللَّه، ثم يكون رجل من بعدكم على منهاجكم ثم يقطع به ثم يوصل له فيعلو فيعليه اللَّه، قال: أصبتُ يا رسول اللَّه؟ قال: \" (أصبتَ) (^١٣) وأخطات\"، قال: أقسمت يا رسول اللَّه لتخبرني قال: \" (لا) (^١٤) تقسم\" (^١٥).\n_________\n(^١) في [ب]: (عبد اللَّه).\n(^٢) في [أ، ب]: (تنظف).\n(^٣) في [ك]: (سبيك).\n(^٤) في [ك]: (وأخذت).\n(^٥) في [ك]: (فعلا بي).\n(^٦) في [ك]: (بعدكم).\n(^٧) في [ك]: زيادة (ثم قطع به ثم وصل له).\n(^٨) في [جـ]: (ثم انقطع).\n(^٩) في [هـ]: (به).\n(^١٠) سقط ما بين المعكوفين من: [ك].\n(^١١) في [جـ، ك]: (يا رسول اللَّه ائذن لي).\n(^١٢) سقط من: [هـ].\n(^١٣) في [جـ]: (أصابت).\n(^١٤) سقط من: [ك].\n(^١٥) صحيح؛ أخرجه البخاري (٧٠٤٦)، ومسلم (٢٢٦٩).","vol":"17","page":70},{"text":"٣٢٥٠٤ - حدثنا قبيصة بن عقبة عن حماد بن سلمة عن علي بن زيد عن عبد الرحمن بن أبي بكرة عن أبيه قال: وفدنا مع زياد إلى معاوية فما أعجب بوفد (ما) (^١) أعجب بنا (^٢) فقال: يا أبا بكرة، (حدثنا) (^٣) بشيء سمعته من رسول اللَّه -ﷺ- قال: سمعت رسول اللَّه -ﷺ- يقول -وكانت تعجبه الرؤبا الحسنة (يسأل) (^٤) عنها (فسمعته يقول) (^٥): \"رأيت ميزانًا أنزل من السماء فوزنت فيه أنا وأبو بكر فرجحت بأبي بكر، ووزن أبو بكر وعمر فرجح أبو بكر، ثم وزن عمر وعثمان فرجح عمر بعثمان، ثم رفع الميزان إلى السماء\"، فقال رسول اللَّه -ﷺ-: \"خلافة نبوة ثم يؤتي اللَّه الملك من يشاء\"، قال: (فزج) (^٦) في (أقفيتنا) (^٧) فأخرجنا (^٨).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ، ك]: زيادة (قال).\n(^٣) في [هـ]: (حدثني).\n(^٤) في [جـ، ك]: (سئل).\n(^٥) في [أ، ط، هـ]: (فيقول).\n(^٦) في [هـ]: (فخرج).\n(^٧) في [أ، ط، هـ]: (أفنيتنا).\n(^٨) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (٢٠٥٠٢)، وأبو داود (٤٦٣٥)، والطيالسي (٨٦٦)، وأبو عبيد في غريب الحديث ٣/ ١٠٠، ويعقوب في المعرفة ٣/ ٣٥٥، وابن أبي عاصم في السنة (١١٣١)، والبزار (٣٦٥٢)، والطحاوي في شرح المشكل (٣٣٤٨)، والبيهقي في دلائل النبوة ٦/ ٣٤٢، وبنحوه أخرجه الترمذي (٢٢٨٧)، والنسائي في الكبرى (٨١٣٦)، والحاكم ٣/ ٧٠.","vol":"17","page":72},{"text":"٣٢٥٠٥ - حدثنا عفان قال: حدثنا (وهيب) (^١) قال: حدثني موسى بن عقبة قال: حدثني سالم عن رؤيا رسول اللَّه -ﷺ- في وباء المدينة عن عبد اللَّه بن عمر عن\n⦗٧٣⦘\nالنبي -ﷺ- قال: \"رأيت امرأة سوداء (ثائرة) (^٢) الرأس خرجت من المدينة حتى قذفت (بمهيعة) (^٣)، فأولت أن وباء المدينة نقل إلى مهيعة\" (^٤).\n_________\n(^١) في [ط، هـ]: (وهب).\n(^٢) في [ط]: (ثابرة).\n(^٣) في [جـ، ك]: (مهيعة).\n(^٤) صحيح؛ أخرجه البخاري (٧٠٣٨)، وأحمد (٥٨٤٩).","vol":"17","page":72},{"text":"٣٢٥٠٦ - حدثنا أبو داود (^١) عمر بن سعد عن (بدر) (^٢) (بن) (^٣) (عثمان) (^٤) عن (عبيد اللَّه) (^٥) بن مروان عن أبي عائشة عن ابن عمر قال: خرج إلينا رسول اللَّه -ﷺ- ذات غداة فقال: \"رأيت آنفا أني أعطيت الموازين والمقاليد، فأما المقاليد فهذه (المفاتيح) (^٦) (وأما الموازين فهي التي تزنون بها) (^٧)، فوضعت في كفة، ووضعت أمتي في كفة، فرجحت بهم، (ثم جيء) (^٨) بأبي بكر فرجح، (ثم جيء بعمر فرجح) (^٩)، ثم جيء بعثمان فرجح\"، (قال: \"ثم) (^١٠) رفعت\"، قال: فقال له رجل: فأين نحن؟ قال: \"حيث جعلتم أنفسكم\" (^١١).\n_________\n(^١) في [أ، ب، جـ، ط]: زيادة (عن).\n(^٢) في [جـ]: (زيد).\n(^٣) في [ط]: (عن).\n(^٤) في [ك]: (حسان)، وفي [أ، ب، جـ، ط]: (غسان).\n(^٥) في [ط]: (عبد اللَّه).\n(^٦) في [ط]: (مفاتح).\n(^٧) سقطة من: [أ، ب، جـ، ط].\n(^٨) في [أ، ط، هـ]: (فجيء).\n(^٩) سقطة من: [ب].\n(^١٠) في [ط]: (ثم قال).\n(^١١) مجهول؛ لجهالة أبي عائشة، وعبيد اللَّه بن مروان، أخرجه أحمد (٥٤٦٩)، وعبد بن حميد (٨٥٠)، وابن عساكر ٣٨/ ١١٦، وعبد اللَّه بن أحمد في زوائد فضائل الصحابة (٢٢٨)، والآجري في الشريعة (١٣٣٣)، وابن أبي عاصم في السنة (١١٣٨).","vol":"17","page":73},{"text":"٣٢٥٠٧ - حدثنا محمد بن (بشر) (^١) قال: حدثنا (عبيد اللَّه) (^٢) بن عمر قال: حدثني أبو بكر بن سالم عن سالم بن عبد اللَّه عن أبيه (أن) (^٣) رسول اللَّه (صلى اللَّه) (^٤) عليه وسلم قال: \"رأيت في النوم كأني أنزع بدلو بكرة على قليب فجاء أبو بكر فنزع دلوًا أو دلوين فنزع نزعًا ضعيفًا واللَّه يغفر له، ثم جاء عمر بن الخطاب (فاستقى) (^٥) فاستحالت غربًا، فلم أر عبقريا (من الناس) (^٦) (يفري) (^٧) (فريه) (^٨) حتى روى الناس وضربوا (بعطن) (^٩) \" (^١٠).\n_________\n(^١) في [ب]: (بشير).\n(^٢) في [ط]: (عبد اللَّه).\n(^٣) في [ك]: (قال: قال).\n(^٤) تكررت في: [ك].\n(^٥) في [هـ]: (فاستسقى).\n(^٦) سقط من: [أ، ح، ط، هـ].\n(^٧) في [ط]: (يقري).\n(^٨) في [ط]: (فريد).\n(^٩) في [هـ]: (العطن)، وفي [ط]: (بطعن).\n(^١٠) صحيح؛ أخرجه البخاري (٣٦٨٢)، ومسلم (٢٣٩٣).","vol":"17","page":74},{"text":"٣٢٥٠٨ - حدثنا هوذة بن خليفة قال: حدثنا (عوف) (^١) عن أبي رجاء قال: حدثنا سمرة بن جندب قال: كان رسول اللَّه -ﷺ- (مما) (^٢) يقول لأصحابه: \"هل رأى أحد منكم رؤيا\" فيقص عليه ما شاء اللَّه أن يقص، فقال لنا ذات غداة: \"إني أتاني الليلة آتيان أو اثنان -الشك من هوذة- (فقالا) (^٣) لي: انطلق، فانطلقت معهما،\n⦗٧٥⦘\nوإنا أتينا على رجل مضطجع وإذا آخر قائم عليه بصخرة (وإذا هو يهوي بالصخرة) (^٤) لرأسه فيثلغ (^٥) رأسه فيتدهده الحجر هاهنا فيأخذه ولا يرجع إليه [حتى (يصح) (^٦) رأسه] (^٧) كما كان، ثم يعود عليه فيفعل به مثل المرة الأولى، قال: قلت لهما: سبحان اللَّه ما هذا؟ فقالا لي: انطلق (^٨)، فانطلقنا حتى أتينا على رجل مستلق لقفاه فإذا آخر قائم عليه بكلوب من حديد وإذا هو يأتي أحد شقي وجهه فيشرشر (شدقه إلى) (^٩) قفاه وعينه إلى قفاه ومنخره إلى قفاه، ثم يتحول إلى الجانب الآخر فيفعل به مثل ذلك فما يفرغ منه حتى (يصبح) (^١٠) ذلك الجانب كما كان، ثم يعود عليه فيفعل به كما (فعل) (^١١) في المرة الأولى، فقلت لهما: سبحان اللَّه ما هذا؟ قال: (قالا) (^١٢) لي: انطلق انطلق، فانطلقنا حتى أتينا على مثل بناء التنور، قال: فأحسب أنه قال: سمعنا فيه لغطًا وأصواتًا، (فانطلقنا) (^١٣) فإذا فيه رجال ونساء عراة، وإذا هم يأتيهم (لهب) (^١٤) من أسفل منهم، فإذا أتاهم ذلك (اللهب) (^١٥)\n⦗٧٦⦘\nضوضوا، قال: قلت لهما: ما هؤلاء؟ قال: قالا لي: انطلق انطلق، قال: فانطلقنا حتى أتينا على نهر حسبت أنه قال: أحمر مثل الدم، فإذا في النهر رجل يسبح، وإذا على شاطئ النهر رجل قد جمع عنده حجارة كثيرة، وإذا ذلك السابح يسبح ما (سبح) (^١٦) ثم يأتي ذلك الذي قد جمع (^١٧) الحجارة فيفغر له فاه فيلقمه حجرًا فيذهب فيسبح ما (سبح) (^١٨)، ثم يأتي ذلك الذي كلما رجع فغر له فاه فألقمه الحجر، قال: قلت: ما هذا؟ (قال) (^١٩): (قالا) (^٢٠) لي: انطلق انطلق، قال: فانطلقنا فأتينا على رجل كريه المرآة كأكره ما أنت راء رجلًا مرآة وإذا هو عند نار يحثها ويسعى حولها، قال: قلت لهما: ما هذا؟ (قال) (^٢١): (قالا) (^٢٢) لي: انطلق انطلق، فانطلقنا حتى أتينا على روضة (معتمة) (^٢٣) فيها (من) (^٢٤) كل نور الربيع، وإذا بين ظهراني الروضة رجل طويل لا أكاد أرى رأسه طولًا في السماء، وإذا حول الرجل (من أكثر) (^٢٥) ولدان رأيتهم قط، (وأحسنه) (^٢٦) قال: قلت لهما: ما هذا وما هولاء؟ قال:\n⦗٧٧⦘\n(قالا) (^٢٧) لي: انطلق (انطلق) (^٢٨)، فانطلقنا فانتهينا إلى (درجة) (^٢٩) عظيمة لم أر قط درجة أعظم منها ولا أحسن، قال: (قالا) (^٣٠) لي: أرق فيها، فارتقيتها فانتهينا إلى مدينة مبنية بلبن ذهب ولبن فضة، قال: فأتينا باب المدينة فاستفتحناها ففتح لنا فدخلناها، فتلقانا فيها رجال شطر من خلقهم كأحسن ما أنت راء، وشطر كأقبح ما أنت راء، قال: (قالا) (^٣١) لهم: اذهبوا فقعوا في ذلك النهر، قال: فإذا نهر معترض يجري كان ماءه (المَحْضُ) (^٣٢) بالبياض قال: فذهبوا فوقعوا فيه ثم رجعوا إلينا وقد ذهب السوء عنهم وصاروا في أحسن صورة، قال: (قالا) (^٣٣) (لي) (^٣٤): هذه جنة عدن، وها هو ذاك منزلك، قال: [(فسما) (^٣٥) بصري صعدًا فإذا قصر مثل الربابة البيضاء، قالا لي: هذاك منزلك، قال] (^٣٦): قلت لهما: بارك اللَّه فيكما ذراني (فلأدخله) (^٣٧)، قال: قالا لي: أما الآن فلا وأنت داخله، قال: قلت لهما: إني قد رأيت هذه الليلة عجبًا فما هذا الذي رأيت؟ قال: قالا: أما إنا سنخبرك، أما الرجل الأول الذي أتيت عليه يثلغ رأسه بالحجر فإنه رجل يأخذ القرآن وينام عن الصلاة\n⦗٧٨⦘\nالمكتوبة، وأما الرجل الذي أتيت (عليه) (^٣٨) يشرشر شدقه وعينه (^٣٩) ومنخره إلى قفاه فإنه رجل يغدو من بيته فيكذب الكذبة تبلغ الآفاق، وأما الرجال والنساء العراة الذين في مثل التنور فإنهم الزناة والزواني، وأما الرجل الذي يسبح في النهر ويلقم الحجارة فإنه آكل الربا، وأما الرجل الذي عند النار كريه المرآة فإنه مالك خازن جهنم، وأما الرجل الطويل الذي في الروضة فإنه إبراهيم، وأما الولدان الذين حوله فكل مولود مات على الفطرة\"، قال: فقال بعض المسلمين: يا رسول اللَّه وأولاد المشركين؟ قال [رسول اللَّه -ﷺ-: \"وأولاد المشركين] (^٤٠) وأما القوم الذين شطر منهم كأقبح ما رأيت وشطر كأحسن ما رأيت فإنهم قوم خلطوا عملا صالحا وآخر سيئا فتجاوز اللَّه عنهم\" (^٤١).\n_________\n(^١) في [أ، ب، ط]: (عون).\n(^٢) سقط في: [ب].\n(^٣) في [هـ]: (فقال).\n(^٤) في [ط]: سقطة.\n(^٥) في [هـ]: زيادة (بها).\n(^٦) في [أ، ب]: (يصلح).\n(^٧) سقط من: [ك].\n(^٨) في [هـ]: زيادة (انطلق) مكررة.\n(^٩) زيادة من: [هـ].\n(^١٠) في [أ، ب]: (يصح).\n(^١١) في [أ، ب، ط، هـ]: (يفعل).\n(^١٢) في [ط]: (قال).\n(^١٣) في [ك]: (فاطلعنا).\n(^١٤) في [هـ]: (لهيب).\n(^١٥) في [ط]: (اللهيب).\n(^١٦) في [ط، هـ]: (يسبح).\n(^١٧) في [ك]: زيادة (عنده)، وفي [جـ]: (هذه).\n(^١٨) في [ط، هـ]: (يسبح).\n(^١٩) سقط من: [أ، ب، جـ].\n(^٢٠) سقط من: [ب].\n(^٢١) سقط من: [جـ، ك].\n(^٢٢) في [ط]: (قال).\n(^٢٣) في [هـ]: (معشبة).\n(^٢٤) في [ط]: (عن).\n(^٢٥) في [ط]: (أكثر من).\n(^٢٦) في [أ، ط، هـ]: (وأحسبه).\n(^٢٧) في [ط]: (قال).\n(^٢٨) سقط في: [ب، جـ].\n(^٢٩) في [هـ]: (دوحة).\n(^٣٠) كذا في: [أ، ب]، وفي بقية النسخ: (قال).\n(^٣١) في [ط]: (قال).\n(^٣٢) أي: اللبن الخالص لا ماء معه، وفي [هـ]: (لمحض).\n(^٣٣) في [ط]: (قال).\n(^٣٤) سقط من: [ط].\n(^٣٥) في [هـ]: (فبينما).\n(^٣٦) سقط من: [جـ، ح، ط].\n(^٣٧) في [ط]: (فلأ دخل).\n(^٣٨) سقط من: [أ، ب، ط].\n(^٣٩) في [هـ]: زيادة (إلى قفاه).\n(^٤٠) زائدة من: [هـ].\n(^٤١) صحيح؛ أخرجه البخاري (٦٠٩٦)، ومسلم (٢٢٧٥)، وأحمد (٢٠٠٩٤).","vol":"17","page":74},{"text":"٣٢٥٠٩ - حدثنا الحسن بن موسى قال: حدثنا حماد بن (سلمة) (^١) عن عاصم ابن بهدلة عن المسيب بن رافع عن خرشة بن الحر قال: قدمت المدينة فجلست إلى مشيخة في المسجد أصحاب رسول اللَّه -ﷺ-، قال: فجاء شيخ متوكئ على عصى له، فقال: القوم من سره أن ينظر إلى رجل من أهل الجنة فلينظر إلى هذا، قال: فقام خلف سارية فصلى ركعتين، فقمت إليه فقلت له: قال بعض القوم: كذا وكذا، فقال: (^٢) الجنة للَّه يدخلها من يشاء، (و) (^٣) إني رأيت على عهد\n⦗٧٩⦘\nرسول اللَّه -ﷺ- رؤيا، رأيت كأن رجلا (يأتي) (^٤) فقال لي: انطلق فذهبت معه فسلك (بي) (^٥) في (منهج) (^٦) عظيم، (فعرضت) (^٧) (لي) (^٨) طريق عن يساري فأردت أن أسلكها فقيل: إنك (لست) (^٩) من أهلها، ثم عرضت لي طريق عن يميني فسلكتها حتى (^١٠) انتهيت إلى (جبل) (^١١) (مزلق) (^١٢)، فأخذ بيدي [(فأدخلني) (^١٣) فإذا أنا على ذروته فلم أتقار ولم أتماسك، وإذا عمود من حديد في ذروته حلقة من ذهب، فأخذ بيدي] (^١٤) (فزجل بي) (^١٥) (حتى) (^١٦) (أخذت) (^١٧) بالعروة فقال: استمسك، فقلت: نعم، فضرب العمود برجله (فاستمسكت) (^١٨) بالعروة، فقصصتها على رسول اللَّه -ﷺ- فقال: \"رأيت خيرًا، أما (المنهج) (^١٩) العظيم فالمحشر، وأما\n⦗٨٠⦘\n(الطريق) (^٢٠) التي (عرض) (^٢١) عن يسارك فطريق (أهل) (^٢٢) النار ولست من أهلها، وأما (الطريق) (^٢٣) التي عرضت عن يمينك فطريق أهل الجنة، وأما (الجبل) (^٢٤) الزلق فمنزل الشهداء، وأما العروة التي استمسكت بها فعروة الإسلام، فاستمسك بها حتى تموت\" قال: فأنا ارجو أن أكون من أهل الجنة، (قال) (^٢٥): فإذا (هو) (^٢٦) عبد اللَّه بن سلام (^٢٧).\n_________\n(^١) في [هـ]: (مسلمة).\n(^٢) في [هـ]: زيادة (الحمد للَّه).\n(^٣) سقط من: [جـ].\n(^٤) في [هـ]: (أتاني)، وفي [ب]: (يأتيني).\n(^٥) سقط من: [ب].\n(^٦) في [أ، ب، ط]: (نهج).\n(^٧) في [أ، ب، ط]: (فعرض).\n(^٨) في جميع النسخ سوى [هـ]: (له).\n(^٩) في [ك]: (ليس).\n(^١٠) في [هـ]: زيادة (إذا).\n(^١١) في [أ، ب، جـ، ط]: (رجل).\n(^١٢) في [هـ]: (زلق).\n(^١٣) في [هـ]: (فرجل بي).\n(^١٤) سقط من: [أ، ب، ط].\n(^١٥) في [أ، ب، ط]: (فأدخلني)، وفي [ب، ك]: (فدخل بي)، وانظر: سنن النسائي (٧٦٣٣)، وسنن ابن ماجه (٣٩٢٠)، ومسند عبد بن حميد (٤٩٧).\n(^١٦) سقط من: [هـ].\n(^١٧) في [ك]: (آخذه).\n(^١٨) في [أ، ب، جـ، ك]: (واستمسكت)، وفي [ط]: (واستمسك).\n(^١٩) في [ك]: (النهج).\n(^٢٠) في [أ، ب، ط]: (الطارق).\n(^٢١) في [هـ]: (عرضت).\n(^٢٢) سقط من: [ط، هـ].\n(^٢٣) في [هـ]: (الطرق).\n(^٢٤) في [أ]: (خبل).\n(^٢٥) سقط من: [ك].\n(^٢٦) في [ب]: (هي).\n(^٢٧) صحيح؛ عاصم ثقة في غير زر وشقيق، وأخرجه مسلم (٢٤٨٤)، وأحمد (٢٣٧٩٠)، وأصله عند البخاري (٧٠١٤).","vol":"17","page":78},{"text":"٣٢٥١٠ - حدثنا عفان قال: (حدثنا) (^١) حماد بن سلمة عن ثابت عن أنس أن رسول اللَّه -ﷺ- وقال: \"رأيت كأني في دار عقبة بن رافع وأتينا برطب (من رطب) (^٢) (ابن طاب) (^٣)، فأولت أن الرفعة لنا في الدنيا، والعاقبة في (الأخرى) (^٤)، وأن ديننا قد طاب\" (^٥).\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) سقط من: [ب].\n(^٣) في [ط]: (أرطاب)، وفي [ك]: (الرطاب)، وفي [هـ]: (الطاب).\n(^٤) في [جـ، و]: (الآخرة).\n(^٥) صحيح؛ أخرجه مسلم (٢٢٧٠)، وأحمد (١٤٠٥٢).","vol":"17","page":80},{"text":"٣٢٥١١ - حدثنا عفان قال حدثنا حماد بن سلمة عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"رأيت كأني في درع حصينة ورأيت بقرة منحورة فأولت أن الدرع المدينة والبقر بقر\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٤٧٨٧)، والنسائي في الكبرى (٧٦٤٧)، والدارمي (٢١٥٩)، وابن سعد ٢/ ٤٥.","vol":"17","page":81},{"text":"٣٢٥١٢ - حدثنا عفان قال: حدثنا حماد بن سلمة عن علي بن زيد عن أنس أن رسول اللَّه -ﷺ- قال: \"رأيت فيما يرى النائم كأني مردف كبشا وكأن ضبة سيفي انكسرت، فأولت (أني) (^١) أقتل صاحب الكتيبة\" (^٢).\n_________\n(^١) في [ط]: (أن).\n(^٢) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه الحاكم ٣/ ١٩٨، والبزار (٢١٣١/ كشف)، وأحمد (١٣٨٢٥)، والطبراني (٢٥٩١)، والبيهقي في دلائل النبوة ٣/ ٢٠٥.","vol":"17","page":81},{"text":"٣٢٥١٣ - قال عفان: كان بعد هذا شيء لم أدر ما هو.","vol":"17","page":81},{"text":"٣٢٥١٤ - حدثنا عفان قال: (حدثنا) (^١) حماد بن سلمة قال: (أخبرنا) (^٢) الأشعث بن عبد الرحمن (الجرمي) (^٣) عن أبيه عن سمرة بن جندب أن رجلًا قال لرسول اللَّه -ﷺ-: رأيت كأن دلوا أدليت من السماء فجاء أبو بكر فأخذ (بعراقيها) (^٤) فشرب (شربًا) (^٥) وفيه ضعف، [ثم جاء عمر فأخذ (بعراقيها) (^٦) فشرب] (^٧) حتى\n⦗٨٢⦘\nتضلع، (ثم جاء عثمان فأخذ بعراقيها فشرب حتى تضلع) (^٨) (^٩).\n_________\n(^١) في [ك]: (أخبرنا).\n(^٢) في [ك]: (أنبأنا).\n(^٣) في [أ]: (الحرمي).\n(^٤) في [ط]: (براقها).\n(^٥) زيادة من: [جـ، ك].\n(^٦) في [أ، ك]: (براقها).\n(^٧) سقطة من: [أ، ب، ط].\n(^٨) سقط من: [أ، ب، ح، ط، هـ].\n(^٩) صحيح؛ الأشعث ثقة، أخرجه (٢٠٢٤٢)، وأبو داود (٤٦١٣)، والطبراني (٦٩٦٥)، والبخاري في التاريخ ٥/ ٢٦٩، والمزي ١٨/ ٢٨، والحربي في غريب الحديث ٣/ ١٠٠٨، وابن أبي عاصم في السنة (١١٤١)، والروياني (٨٦٣).","vol":"17","page":81},{"text":"٣٢٥١٥ - حدثنا أبو أسامة عن ابن مبارك عن يونس عن الزهري عن حمزة ابن عبد اللَّه عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"رأيت في المنام كان الري يجري بين ظفري أو أظفاري\" (^١) (قالوا) (^٢): ما أولته؟ قال: العلم (^٣).\n_________\n(^١) في [هـ]: زيادة (ثم أعطيت فضلي عمر).\n(^٢) في [أ، ط، هـ]: (قال).\n(^٣) صحيح؛ أخرجه البخاري (٣٦٨١)، ومسلم (٢٣٩١).","vol":"17","page":82},{"text":"<span data-type='title' id=toc-4815>[٥] من قال: إذا رأى ما يكره فليتعوذ</span>","vol":"17","page":82},{"text":"٣٢٥١٦ - حدثنا عبد اللَّه بن نمير عن يحيى بن سعيد عن أبي سلمة عن أبي قتادة قال سمعت رسول اللَّه -ﷺ- يقول: \"الرؤيا من اللَّه، والحلم من الشيطان، فإذا رأى أحدكم ما يكره فلينفث عن يساره (ثلاثًا) (^١) (و) (^٢) ليتعوذ (باللَّه) (^٣) من شرها فإنها لا تضره\" (^٤).\n_________\n(^١) زائدة في [جـ، ك].\n(^٢) في [ك]: (أو).\n(^٣) سقطة من: [ك].\n(^٤) صحيح؛ أخرجه البخاري (٥٧٤٧)، ومسلم (٢٢٦١).","vol":"17","page":82},{"text":"٣٢٥١٧ - حدثنا أحمد بن عبد اللَّه عن ليث بن سعد عن أبي الزبير (عن جابر) (^١) قال: قال رسول اللَّه -ﷺ-: \"إذا رأى أحدكم الرؤيا يكرهها فليبصق عن يساره ثلاثًا وليستعذ باللَّه من الشيطان (^٢) ثلاثًا وليتحول عن جنبه الذي كان عليه\" (^٣).\n_________\n(^١) سقط من النسخ، وقد سبق الخبر بإثبات هذه الزيادة في كتاب الأدعية ١٠/ ٣٧٧ برقم [٣١٥٢٣].\n(^٢) في [ب]: زيادة (الرجيم).\n(^٣) صحيح؛ أخرجه مسلم (٢٢٦٢)، وأحمد (١٤٨٢٢).","vol":"17","page":83},{"text":"(٣٢٥٦٥) [*] حدثنا أبو معاوية عن الأعمش عن يزيد الرقاشي عن أنس قال: قال رسول اللَّه -ﷺ-: \"للرؤيا كنى، ولها أسماء، فكنوها بكناها (وعبروها) (^١) بأسمائها، والرؤيا (لأول) (^٢) عابر (^٣).\n_________\n(^١) في [أ، ب، ط]: (وعبرها)، وفي [هـ]: (اعتبروها).\n(^٢) سقطة في [أ، ب، ط]، وفي [ك]: (بأول).\n(^٣) ضعيف؛ لحال يزيد الرقاشي، أخرجه ابن ماجه (٣٩١٥)، وأبو يعلى (٤١٣١)، وابن أبي عاصم في الأوائل (١٦٩).\n\n[*] قال مُعِدُّ الكتاب للشاملة: كذا الرقم بالمطبوع، وهو غلط","vol":"17","page":83},{"text":"<span data-type='title' id=toc-4816>[٦] ما (عبره) (^١) أبو بكر الصديق (﵁)</span> (^٢)\n_________\n(^١) في [ب]: (عبر).\n(^٢) سقطة من: [ك].","vol":"17","page":83},{"text":"٣٢٥١٨ - حدثنا أبو معاوية عن الأعمش عن مسلم عن مسروق قال: مر صهيب بأبي بكر فأعرض عنه، فقال: مالك أعرضت عني أبلغك شيء تكرهه؟\n⦗٨٤⦘\nقال: لا واللَّه إلا (رؤيا) (^١) رأيتها (لك) (^٢) كرهتها، قال: وما رأيت؟ قال: رأيت يدك مغلولة إلى عنقك على باب رجل من الأنصار يقال له أبو (الحشر) (^٣)، فقال (له) (^٤) أبو بكر: نعم، ما رأيت جمع (اللَّه) (^٥) لي (ديني) (^٦) إلى يوم الحشر (^٧).\n_________\n(^١) في [هـ]: (الرؤيا)، وفي [ب]: (لرؤيا).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [أ، ب، ط]: (الحسن).\n(^٤) سقط (له) من: [هـ].\n(^٥) زيادة من [ك]: (اللَّه).\n(^٦) في [ب، ط]: (ذنبي).\n(^٧) صحيح.","vol":"17","page":83},{"text":"٣٢٥١٩ - حدثنا معتمر بن سليمان عن أيوب عن أبي قلابة أن عائشة قالت لأبيها: إني رأيت في النوم كأن قمرا وقع في (حجرتي) (^١) -حتى ذكرت ثلاث مرات- فقال (لها) (^٢) أبو بكر: صدقت رؤياك، دفن في بيتك خير أهل الأرض ثلاثة (^٣).\n_________\n(^١) في [أ، هـ]: (حجري).\n(^٢) زيادة من [أ، جـ، ك]: (لها).\n(^٣) منقطع؛ أبو قلابة لم يدرك عائشة.","vol":"17","page":84},{"text":"(٣٢٥٨) [*] حدثنا معتمر عن أيوب عن أبي قلابة (أن) (^١) رجلًا أتى أبا بكر فقال: إني رأيت في النوم كأني أبول دمًا، قال: أراك تأتي امرأتك وهي حائض، قال: نعم، قال: فاتق اللَّه (ولا تعد) (^٢) (^٣).\n_________\n(^١) في [ط]: (أين).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) منقطع؛ أبو قلابة لم يدرك أبا بكر، أخرجه عبد الرزاق (١٢٧٠)، والدارمي (١١٠٢)، وأبو نعيم في الحلية ٢/ ٢٧٧.\n\n[*] قال مُعِدُّ الكتاب للشاملة: كذا الرقم بالمطبوع، وهو غلط","vol":"17","page":84},{"text":"٣٢٥٢٠ - حدثنا (أبو) (^١) أسامة عن (مجالد) (^٢) عن عامر قال: أتى رجل أبا بكر (فقال) (^٣): إني رأيت في المنام كأني أجري ثعلبًا، قال: أنت رجل كذوب، فاتق اللَّه ولا تعد (^٤).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [هـ]: (مجاهد).\n(^٣) في [ك]: (قال).\n(^٤) منقطع ضعيف، عامر الشعبي لم يدر أبا بكر، ومجالد ضعيف.","vol":"17","page":85},{"text":"٣٢٥٢١ - حدثنا أبو أسامة عن مجالد عن الشعبي قال: قالت عائشة لأبي بكر: إني رأيت في المنام بقرًا (ينحرن) (^١) حولي، قال: إن صدقت (رؤياك) (^٢) قتلت حولك فئة (^٣).\n_________\n(^١) في [أ، ب، ط]: (ينحرون).\n(^٢) في [ك]: (رؤيا).\n(^٣) ضعيف منقطع، الشعبي لم يدرك أبا بكر، ومجالد ضعيف.","vol":"17","page":85},{"text":"<span data-type='title' id=toc-4817>[٧] ما عبره عمر -ﷺ</span>-","vol":"17","page":85},{"text":"٣٢٥٢٢ - حدثنا إسماعيل بن إبراهيم عن سعيد بن أبي عروبة عن سالم بن أبي الجعد الغطفاني عن (معدان) (^١) (بن) (^٢) أبي طلحة اليعمري أن عمر بن الخطاب قال يوم (جمعة) (^٣) (أو) (^٤) خطب يوم (جمعة) (^٥) فحمد اللَّه وأثنى عليه\n⦗٨٦⦘\nثم قال: أيها الناس، إني (^٦) رأيت (كأن) (^٧) ديكا أحمر نقرني نقرتين، ولا أرى ذلك إلا حضور أجلي (^٨).\n_________\n(^١) في [ك]: (سعدان)، وفي [أ، ب، جـ، ط]: (سعد).\n(^٢) سقط من: [ط].\n(^٣) في [هـ]: (الجمعة).\n(^٤) في [هـ]: (و).\n(^٥) في [هـ]: (الجمعة).\n(^٦) في [ك]: زيادة (قد).\n(^٧) سقط من: [ط، هـ].\n(^٨) صحيح؛ أخرجه مسلم (٥٦٧)، وأحمد (٨٩).","vol":"17","page":85},{"text":"٣٢٥٢٣ - حدثنا عبد اللَّه بن إدريس عن شعبة عن أبي (جمرة) (^١) عن (جارية) (^٢) ابن قدامة السعدي قال: حججت العام الذي أصيب فيه عمر قال: فخطب فقال: إني رأيت (كأن) (^٣) ديكا نقرني نقرتين أو ثلاثًا (^٤).\n_________\n(^١) في [أ، ح، ط، هـ]: (حمزة).\n(^٢) في [أ، ب]: (حارثة)، وفي [ط]: (الحارثة)، وفي [هـ]: (جويرية)، وانظر: الجرح والتعديل ٢/ ٥٣٠، وتهذيب الكمال ٥/ ١٧٤.\n(^٣) سقطت من: [ب].\n(^٤) صحيح.","vol":"17","page":86},{"text":"٣٢٥٢٤ - حدثنا ابن نمير عن سفيان عن الأسود بن قيس عن عبد اللَّه بن الحارث الخزاعي قال: سمعت عمر بن الخطاب يقول في خطبته: إني رأيت البارحة ديكًا نقرني ورأيته (يجليه) (^١) الناس عني، فلم يلبث إلا (ثلاثًا) (^٢) حتى قتله عبد المغيرة: أبو لؤلؤة (^٣).\n_________\n(^١) في [أ]: (يحليه)، وفي (ب): (يخليه).\n(^٢) في [أ، ح، ط، هـ]: (قليلًا).\n(^٣) صحيح.","vol":"17","page":86},{"text":"٣٢٥٢٥ - حدثنا أبو أسامة عن (عمر) (^١) بن حمزة قال: أخبرني سالم عن ابن عمر قال: قال عمر: رأيت رسول اللَّه -ﷺ- في المنام فرأيته لا ينظرني، فقلت: يا\n⦗٨٧⦘\nرسول اللَّه ما شأني؟ قال: ألست الذي تقبل وأنت صائم، (قلت) (^٢): (فوالذي) (^٣) بعثك بالحق لا أقبل بعدها وأنا صائم (^٤).\n_________\n(^١) في [هـ]: (عمرو).\n(^٢) في [ك]: (قال).\n(^٣) في [هـ]: (والذي).\n(^٤) ضعيف؛ لضعف عمر بن حمزة، أخرجه إسحاق كما في المطالب (١٠٦٢)، وأبو نعيم في الحلية ١/ ٤٥، والبزار (١٠١٨/ كشف) وابن عدي ٥/ ١٩، والطحاوي ٢/ ٨٨، والبيهقي ٤/ ٢٣٢.","vol":"17","page":86},{"text":"٣٢٥٢٦ - حدثنا ابن فضيل عن عطاء بن السائب قال: حدثني غير واحد أن قاضيًا من قضاة أهل الشام أتى عمر بن الخطاب فقال: يا أمير المؤمنين رأيت رؤيا أفظعتني، قال: ما هي؟ قال: رأيت الشمس والقمر يقتتلان والنجوم معهما نصفين، قال: فمع أيهما كنت؟ قال: مع القمر على الشمس، (قال) (^١) عمر: ﴿وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً﴾ قال: فانطلق فواللَّه لا تعمل لي عملا أبدا (^٢).\n_________\n(^١) (فقال) في: [جـ، ك].\n(^٢) مجهول؛ لإبهام بعض رواته، وعطاء اختلط.","vol":"17","page":87},{"text":"٣٢٥٢٧ - حدثنا (سريج) (^١) بن النعمان قال: حدثني عبد العزيز بن أبي سلمة عن زيد بن أسلم عن أبيه قال: خطب عمر بن الخطاب الناس فقال: إني رأيت في منامي ديكا أحمر نقرني على مقعد إزاري ثلاث نقرات، فاستعبرتها أسماء بنت (عميس) (^٢) فقالت: إن صدقت رؤياك قتلك رجل من العجم (^٣).\n_________\n(^١) في [أ، ط، ك، هـ]: (شريح).\n(^٢) في [أ، هـ]: (قيس).\n(^٣) صحيح.","vol":"17","page":87},{"text":"<span data-type='title' id=toc-4818>[٨] باب</span>","vol":"17","page":88},{"text":"٣٢٥٢٨ - حدثنا (المعلى) (^١) بن منصور قال: حدثني يحيى بن حمزة عن يزيد ابن عبيدة عن أبي (عبيد) (^٢) اللَّه عن عوف بن مالك الأشجعي قال: قال رسول اللَّه ﷺ: \"الرؤيا على ثلاثة: منها تخويف من الشيطان ليحزن (به) (^٣) ابن آدم، و(منه) (^٤) الأمر يحدث به نفسه في اليقظة (فيراه) (^٥) في المنام، و(منه) (^٦) جزء من ستة وأربعين جزءا من النبوة\" (^٧).\n_________\n(^١) في [ط، هـ]: (العلاء).\n(^٢) في [جـ]: (عبد).\n(^٣) في [هـ]: (بها).\n(^٤) في [هـ]: (منها).\n(^٥) في [ك]: (فراه).\n(^٦) في [هـ]: (منها).\n(^٧) حسن؛ يزيد بن عبيدة صدوق، أخرجه ابن ماجه (٣٩٠٧)، وابن حبان (٦٠٤٢)، والطبراني ١٨/ (١١٨)، والمزي ٣٢/ ٢٠٩، والبزار (٢٧٤٣)، وابن عساكر ٥٨/ ١٢٠، وذكره البخاري في التاريخ ٨٤/ ٣٤٨.","vol":"17","page":88},{"text":"٣٢٥٢٩ - حدثنا هوذة بن خليفة عن عوف عن محمد عن أبي هريرة عن النبي -ﷺ- قال: \"الرويا ثلاث: (فالبشرى) (^١) من اللَّه، وحديث النفس، وتخويف من الشيطان، فإذا رأى أحدكم رؤيا تعجبه فليقصها (أن) (^٢) شاء، وإذا رأى شيئًا يكرهه فلا يقصه على أحد وليقم يصلي\" (^٣).\n_________\n(^١) في [ط]: (فابشري).\n(^٢) في [هـ]: (لمن).\n(^٣) رجاله ثقات إلا هوذة فصدوق، ويظهر لي أن هذا اللفظ من كلام ابن سيرين كما في البخاري (٧٠١٧)، (قال محمد: وأنا أقول هذه، قال: وكان يقال: الرؤيا ثلاث) ويدل عليه ما في حديث أبي قتادة السابق برقم (٣٢٥٦٣)، والخبر أخرجه مسلم (٢٢٦٣)، وأبو داود (٥٠١٩)، وابن ماجه (٣٩٠٦)، والترمذي (٢٢٧٠).","vol":"17","page":88},{"text":"٣٢٥٣٠ - حدثنا أبو معاوية ووكيع عن الأعمش عن (أبي) (^١) ظبيان عن علقمة قال: قال عبد اللَّه: الرؤيا ثلاثة: حضور الشيطان، والرجل يحدث نفسه بالنهار فيراه بالليل، والرؤيا التي هي الرؤيا (^٢).\n_________\n(^١) سقط من النسخ.\n(^٢) صحيح.","vol":"17","page":89},{"text":"<span data-type='title' id=toc-4819>[٩] ما ذكر عن عثمان -﵁- في الرؤيا</span>","vol":"17","page":89},{"text":"٣٢٥٣١ - حدثنا (عفان) (^١) قال: حدثنا وهيب قال: حدثنا داود (عن زياد) (^٢) ابن عبد اللَّه عن أم هلال بنت وكيع (عن) (^٣) امرأة عثمان قالت: أغفى عثمان فلما استيقظ قال: إن القوم يقتلونني، قلت: كلا، يا أمير المؤمنين، قال: (إني) (^٤) رأيت رسول اللَّه -ﷺ- وأبا بكر وعمر، قال: (فقالوا) (^٥): أفطر عندنا الليلة، أو (قال) (^٦): إنك تفطر عندنا الليلة (^٧).\n_________\n(^١) في [أ، ب، ط]: (عثمان).\n(^٢) سقطت من جميع النسخ، وسيأتي في الفضائل بإثباتها ١٢/ ٥٠ [٣٤٢١٨].\n(^٣) سقطت من جميع النسخ، وأثبتها من كتاب الفضائل [٣٤٢١٨]، ومصادر التخريج وكتب التراجم.\n(^٤) سقط من: [ط، هـ].\n(^٥) في [هـ]: (قالوا).\n(^٦) في [هـ]: (قالوا).\n(^٧) مجهول؛ لجهالة أم هلال بنت وكيع، وزياد، أخرجه ابن سعد ٣/ ٧٤، وابن شبة في أخبار المدينة ٢/ ٢٥٥، وعبد اللَّه بن أحمد في زوائد المسند (٥٣٦)، وزوائد الفضائل (٨١١)، وابن عساكر ٢٩/ ٣٨٧، وأبو نعيم في تاريخ أصبهان ١/ ٣٢٢.","vol":"17","page":89},{"text":"٣٢٥٣٢ - حدثنا إسحاق بن سليمان عن أبي جعفر عن أيوب عن نافع عن ابن عمر أن عثمان أصبح يحدث الناس قال: رأيت رسول اللَّه -ﷺ- الليلة في المنام فقال: \"يا عثمان أفطر عندنا\"، فأصبح (صائمًا) (^١) وقتل من يومه (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) حسن؛ أبو جعفر صدوق، أخرجه الحاكم ٣/ ١٠٣، والبزار (٧٤٧)، وأبو يعلى كما في المطالب العالية (٤٣٨٥)، والآجري في الشريعة (١٤٣١)، وأبو نعيم في تاريخ أصبهان ١/ ٢٦٠، وأبو الشيخ في طبقات أصبهان ٢/ ٢٩٩.","vol":"17","page":90},{"text":"<span data-type='title' id=toc-4820>[١٠] ما ذكر عن أبي هريرة (﵁) (^١) في الرؤيا</span>\n_________\n(^١) سقطت من: [ك].","vol":"17","page":90},{"text":"٣٢٥٣٣ - حدثنا أبو أسامة عن هشام عن محمد عن أبي هريرة قال: أحب القيد في المنام، وأكره الغل، القيد ثبات في الدين. وقال أبو هريرة: اللبن في المنام الفطرة (^١).\n_________\n(^١) صحيح.","vol":"17","page":90},{"text":"<span data-type='title' id=toc-4821>[١١] رؤيا عائشة ﵂</span>","vol":"17","page":90},{"text":"٣٢٥٣٤ - حدثنا أبو معاوية عن الأعمش عن شقيق عن مسروق عن عائشة (قالت) (^١): رأيتني على تل كأن حولي بقرا (تنحر) (^٢)، فقال مسروق: إن استطعت أن لا تكوني أنت هي فافعلي، قال: فابتليت بذلك رحمها اللَّه (^٣).\n_________\n(^١) في [ك]: (قال).\n(^٢) في [أ، هـ]: (ينحرن).\n(^٣) صحيح.","vol":"17","page":90},{"text":"٣٢٥٣٥ - حدثنا عبد اللَّه بن بكر السهمي عن حاتم بن أبي صغيرة عن ابن أبي مليكة عن عائشة بنت طلحة عن عائشة أم المؤمنين أنها قتلت جانًا فأُتيت فيما يرى النائم فقيل لها: أم واللَّه لقد قتلت مسلمًا، (قالت) (^١): فلم يدخل على أزواج النبي ﷺ؟ فقيل لها: ما يدخل عليك (إلا) (^٢) وعليك ثيابك، فأصبحت فزعة وأمرت باثني عشر ألفا (فجعلت) (^٣) في سبيل اللَّه (^٤).\n_________\n(^١) سطقت من: [ك].\n(^٢) في [ك]: (ولا).\n(^٣) في [ك]: (فجعل)، وسقط من: [هـ].\n(^٤) صحيح.","vol":"17","page":91},{"text":"<span data-type='title' id=toc-4822>[١٢] رؤيا خزيمة بن (ثابت) (^١) ﵁</span>\n_________\n(^١) في [جـ، ك]: (مالك).","vol":"17","page":91},{"text":"٣٢٥٣٦ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن أبي جعفر الخطمي عن عمارة بن خزيمة بن ثابت عن أبيه أنه رأى في المنام كأنه (سجد) (^١) على جبين رسول اللَّه -ﷺ-، (فذكر) (^٢) ذلك (لرسول) (^٣) اللَّه -ﷺ- فقال (^٤) رسول اللَّه -ﷺ-: \"إن الروح يلقى الروح\"، أو قال: \"الروح يلقى الروح\"، -شك يزيد، فأقنع رسول اللَّه\n⦗٩٢⦘\n-ﷺ- رأسه ثم أمره فسجد من خلفه على جبين رسول اللَّه -ﷺ- (^٥).\n_________\n(^١) في [ك]: (يسجد).\n(^٢) في [ط، هـ]: (وذكر).\n(^٣) في [ط، هـ]: (رسول).\n(^٤) في [أ، هـ]: زيادة (إن).\n(^٥) صحيح؛ ولا يصح معارضة هذا الإسناد بأسانيد ضعيفة، وشهد له الزهري وبعض المحدثين حكم عليه بالاضطراب، والسجود هنا للَّه، أخرجه أحمد (٢١٨٦٤)، وعبد بن حميد (٢١٦)، والنسائي في الكبرى (٧٦٣١)، وابن سعد ٤/ ٣٨٠، والطبراني (٣٧١٧)، وبنحوه أخرجه عبد الرزاق (٢٣٩٤)، والبغوي (٣٢٨٥)، وابن أبي عاصم في الآحاد (٢٠٨٨)، وابن حبان (٧١٤٩).","vol":"17","page":91},{"text":"٣٢٥٣٧ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا علي بن زيد وأبو عمران الجوني (^١) أن سمرة بن جندب قال لأبي بكر: رأيت في المنام (كأني) (^٢) (أفتل) (^٣) شريطًا وأضعه إلى جنبي و(نقد) (^٤) (يأكلنه) (^٥)، قال: تزوج امرأة ذات ولد يأكل كسبك، قال: ورأيت ثورا خرج من جحر فلم يستطع يعود فيه، قال: هذه العظيمة تخرج من في الرجل فلا يستطيع أن يردها، قال: (ورأيت) (^٦) كأنه (قيل) (^٧): الدجال يخرج، فجعلت (أتقحم) (^٨) (الجدر) (^٩) فالتفت خلفي ففرجت لي الأرض فدخلتها، قال: يصيبك (قحم) (^١٠) في دينك والدجال على أثرك قريبًا (^١١).\n_________\n(^١) في مصادر التخريج زيادة: (عن الحسن).\n(^٢) في [ط، هـ]: (كان).\n(^٣) في [ط]: (أقتل).\n(^٤) أي: غنم صغار، وفي [أ، جـ]: (نعل)، وفي [ب، ط، ك]: (ولعل).\n(^٥) في [هـ]: (يأكله).\n(^٦) في [أ، ب، ط]: (رأيته).\n(^٧) في [أ، ب، ط]: (قبل).\n(^٨) في [أ]: (القحم)، وفي [ط]: (أنعم).\n(^٩) في [أ]: (الجدد).\n(^١٠) في [أ، ب، ط]: (فحم).\n(^١١) منقطع؛ علي بن يزيد وأبو عمران لم يدركا سمرة، أخرجه أشيب في جزئه (٣٢)، وأبو بكر في الغيلانيات (٣٤).","vol":"17","page":92},{"text":"٣٢٥٣٨ - حدثنا عبد اللَّه بن بكر قال: (حدثنا) (^١) حميد عن أنس قال: رأيت فيما يرى النائم كان عبد اللَّه بن عمر يأكل تمرًا، (قال) (^٢): (فكتب) (^٣) إليه: إني رأيتك تأكل تمرًا، وهو حلاوة الإيمان إن شاء اللَّه (تعالى) (^٤) (^٥).\n_________\n(^١) في [ط]: سقطت، وفي [جـ، ك]: (أخبرنا).\n(^٢) سقط من: [ط، هـ].\n(^٣) القائل هو حميد، وفي [هـ]: (فكتبت).\n(^٤) سقطت في: [أ، ب، جـ، ك].\n(^٥) صحيح.","vol":"17","page":93},{"text":"٣٢٥٣٩ - حدثنا هاشم بن القاسم قال: حدثنا سليمان بن المغيرة عن حميد بن هلال عن (العلاء) (^١) بن زياد العدوي (^٢) قال: رأيت في النوم كأني أرى عجوزًا كبيرة عوراء العين والأخرى قد كادت تذهب، عليها (من الزبر جد) (^٣) والحلية شيء عجب، قال: قلت: ما أنت؟ قالت: الدنيا، قلت: أعوذ باللَّه من شرك، قالت: (^٤) إن (سرك) (^٥) أن (تُعوّذ) (^٦) من شري فأبغض الدرهم.\n_________\n(^١) في [أ، ب، جـ، ط]: (علاء).\n(^٢) في [هـ]: زيادة (و).\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) في [ك]: زيادة (و).\n(^٥) في [أ، ب، جـ، ط]: (شرك).\n(^٦) في [أ، ب، جـ، ط، ك]: (تعيز).","vol":"17","page":93},{"text":"٣٢٥٤٠ - حدثنا عبد اللَّه بن نمير قال: حدثنا فضيل بن غزوان قال: حدثنا عبد اللَّه بن القاسم قال: رأيت رسول اللَّه -ﷺ- فسألته عن الأشربة فقال: \"بين شارب وتارك\".","vol":"17","page":93},{"text":"٣٢٥٤١ - حدثنا عفان قال: حدثنا جرير بن حازم قال: قيل لمحمد بن سيرين: إن فلانًا يضحك، قال: ولم لا يضحك؟ فقد ضحك من هو خير منه، حدثت أن عائشة قالت: ضحك النبي -ﷺ- (^١) من رؤيا قصها عليه رجل ضحكًا ما رأيت ضحك من شيء قط أشد منه، قال محمد: وقد علمت ما الرؤيا وما تأويلها، رأى كأن رأسه قطع فذهب يتبعه، فالرأس النبي -ﷺ- والرجل يزيد أن يلحق بعمله عمل رسول اللَّه -ﷺ- وهو لا يدركه (^٢).\n_________\n(^١) في [جـ، ك]: زيادة (ضحكًا).\n(^٢) منقطع؛ ابن سيرين لا يروي عن عائشة.","vol":"17","page":94},{"text":"٣٢٥٤٢ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرني ثابت عن أنس بن مالك أن أبا موسى الأشعري أو أنسا قال: رأيت في المنام كأني أخذت (جَوادّ) (^١) كثيرة فسلكتها حتى انتهيت إلى جبل، فإذا رسول اللَّه -ﷺ- فوق الجبل، وأبو بكر إلى جنبه وجعل يومئ بيده إلى عمر فقلت: إنا للَّه وإنا إليه راجعون، مات واللَّه عمر فقلت: ألا تكتب به إلى عمر (فقال) (^٢): ما كنت (أكتب) (^٣) أنعي إلى عمر نفسه (^٤).\n_________\n(^١) في [أ، ب، ط]: (جوار).\n(^٢) سقطت من: [ط].\n(^٣) سقطت من: [جـ، ك].\n(^٤) صحيح.","vol":"17","page":94},{"text":"٣٢٥٤٣ - حدثنا حسين بن محمد قال: حدثنا جرير بن حازم عن نافع أن ابن عمر (رأى) (^١) رؤيا كأن ملكا انطلق به إلى النار، فلقيه ملك آخر وهو (يزعه) (^٢)\n⦗٩٥⦘\nفقال: لم ترع، هذا نعم الرجل لو كان يصلي من الليل، قال: فكان بعد ذلك يطيل الصلاة في الليل، قال: وقد انتهى بي إلى جهنم وأنا أقول: أعوذ باللَّه من النار، فإذا هي ضيقة كالبيت أسفله واسع وأعلاه ضيق، وإذا رجال من قريش أعرفهم (منكسون) (^٣) بأرجلهم (^٤).\n_________\n(^١) سقطت من: [ط].\n(^٢) في [ط]: (يدعه)، وفي [أ، ب]: (يرعه)، وفي [جـ]: (يرغه).\n(^٣) في [ك]: (منكسين).\n(^٤) صحيح؛ أخرجه البخاري (١١٥٦)، ومسلم (١٤٧٩).","vol":"17","page":94},{"text":"<span data-type='title' id=toc-4823>[١٣] ما حفظت فيمن عبر من الفقهاء</span>","vol":"17","page":95},{"text":"٣٢٥٤٤ - حدثنا عبد الرحمن بن مهدي عن سفيان عن أبيه قال: سمعت إبراهيم التيمي يقول: إنما حملني على مجلسي هذا أني رأيت كأني (أقسم) (^١) ريحانًا بين الناس، فذكرت ذلك لإبراهيم النخعي، فقال: (إن) (^٢) الريحان له (منظر) (^٣) وطعمه مر.\n_________\n(^١) في [أ، ح، ط]: (أشم).\n(^٢) في [ط]: (إذا).\n(^٣) سطقت من: [جـ]، وفي [ك]: (نظرة).","vol":"17","page":95},{"text":"٣٢٥٤٥ - حدثنا أبو أسامة عن (شبل) (^١) عن ابن أبي نجيح عن مجاهد: ﴿وَعَلَّمْتَنِي مِنْ تَأْوِيلِ الْأَحَادِيثِ﴾ [يوسف: ١٠١]، قال: (عبارة) (^٢) الرؤيا.\n_________\n(^١) في [أ، هـ]: (شبيل).\n(^٢) في [ط]: (عبادة).","vol":"17","page":95},{"text":"٣٢٥٤٦ - حدثنا ابن فضيل عن أبي سنان عن عبد اللَّه بن شداد أنه سمع قومًا يذكرون رؤيا وهو يصلي فلما انصرف سألهم عنها فكتموه فقال: أما إنه جاء تأويل رؤيا يوسف بعد أربعين -يعني سنة-.","vol":"17","page":95},{"text":"٣٢٥٤٧ - حدثنا ابن علية عن أيوب قال: سأل رجل محمدًا قال: رأيت كأني آكل خبيصًا في الصلاة، فقال: الخبيص حلال، ولا يحل لك الأكل في الصلاة، فقال له: (تقبل) (^١) امرأتك وأنت صائم؟ قال: نعم، قال: فلا تفعل.\n_________\n(^١) في [هـ]: (أتقبل).","vol":"17","page":96},{"text":"٣٢٥٤٨ - حدثنا أسباط بن محمد عن التيمي عن أبي عثمان عن سلمان قال: كان بين رؤيا يوسف وتأويلها (أربعون) (^١) سنة (^٢).\n_________\n(^١) في [أ، ب، ط، ك]: (أربعين).\n(^٢) صحيح.","vol":"17","page":96},{"text":"٣٢٥٤٩ - حدثنا يزيد بن هارون قال: أخبرنا عبد اللَّه بن (عون) (^١) عن إبراهيم قال: كانوا إذا رأى أحدهم ما يكره قال: أعوذ بما عاذت به ملائكةُ اللَّهِ ورسولهُ من شر ما رأيت في منامي أن يصيبني منه شيء أكرهه في الدنيا والآخرة.\n_________\n(^١) في [جـ، ط، ك]: (عمر).","vol":"17","page":96},{"text":"٣٢٥٥٠ - حدثنا أسود بن عامر قال حدثنا بكير بن أبي (السميط) (^١) قال: سمعت محمد بن سيرين (و) (^٢) سئل عن رجل رأى في المنام كأن معه سيفا مخترطة، فقال: ولد ذكر، قال: اندق السيف، قال: يموت.\n_________\n(^١) في [أ، هـ]: (السمط).\n(^٢) سقط من: [ط، هـ].","vol":"17","page":96},{"text":"٣٢٥٥١ - قال: وسئل ابن سيرين عن الحجارة في النوم، فقال: قسوة.","vol":"17","page":96},{"text":"٣٢٥٥٢ - وسئل عن الخشب في النوم فقال: نفاق.","vol":"17","page":96},{"text":"٣٢٥٥٣ - حدثنا جرير عن مغيرة عن إبراهيم قال: سئل عن رجل رأى\n⦗٩٧⦘\n(ضوءًا) (^١) في جوف الليل فقال: لو كان هذا خيرًا نظر (إليه) (^٢) (أصحاب) (^٣) محمد -ﷺ-.\n_________\n(^١) في [ط]: (هو)، وفي [هـ]: (ضبعًا).\n(^٢) في [هـ]: (فيه).\n(^٣) في [ط]: (أصحابه).","vol":"17","page":96},{"text":"٣٢٥٥٤ - حدثنا عفان قال: حدثنا سليمان بن المغيرة عن حميد بن هلال قال: (قال) (^١) صلة بن أشيم: رأيت في النوم كأني في رهط، (وكان رجلًا) (^٢) خلفي معه السيف شاهره، قال: كلما أتى على أحد منا ضراب رأسه فوقع، ثم يقعد فيعود كما كان، قال: فجعلت أنظر (متى) (^٣) يأتي علي فيصنع بي (ذاك) (^٤)، قال: فأتى علي فضرب رأسي فوقع، فكأني أنظر إلى رأسي حين أخذته (أنفض) (^٥) عن (شفتي) (^٦) التواب، ثم أخذته فأعدته كما كان.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [هـ]: (وكان رجل)\n(^٣) في [هـ]: (حين)، وفي [ط]: (حتى).\n(^٤) في [ك]: (ذلك).\n(^٥) في [ط]: (أنفد).\n(^٦) في [ط]: (شعبي)، وفي [هـ]: (شعري).","vol":"17","page":97},{"text":"٣٢٥٥٥ - حدثنا عفان قال: حدثنا سليمان عن حميد بن هلال قال: (قال) (^١) صلة: رأيت أبا رفاعة -بعد ما أصيب- في النوم على ناقة سريعة، وأنا على جمل ثقال قطوف (^٢) وأنا آخذ على إثره قال: فيعوجها علي، فأقول: الآن أسمعه\n⦗٩٨⦘\nالصوت، (فسرحها) (^٣) وأنا أتبع أثره، قال: فأولت رؤياي أخذ طريق أبي رفاعة وأنا أكد العمل بعده كدا.\n_________\n(^١) في [جـ، ك]: زيادة (قال).\n(^٢) أي: بطئ متقارب الخطى.\n(^٣) في [ط]: (فعرجها)، وفي [هـ]: (فيسرجها)، وفي [ك]: (فيسرحها).","vol":"17","page":97},{"text":"٣٢٥٥٦ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت أن أبا (ثامر) (^١) رأى فيما يرى النائم: ويل (للمتسمنات) (^٢) من قترة في العظام يوم القيامة.\n\n[تم كتاب الرؤيا والحمد للَّه رب العالمين وصلى اللَّه على سيدنا محمد وآله وصحبه وسلم] (^٣)\n_________\n(^١) في [هـ]: (ثامن)، تبعًا لخطأ مطبعي في تاريخ البخاري، انظر: الجرح والتعديل ٩/ ٣٥٢، والمقتنى ١/ ١٣٧.\n(^٢) في [جـ]: (للمسمنات)، وفي (هـ: (للمتسميات).\n(^٣) سقط من: [ز].","vol":"17","page":98},{"text":"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ\n\n<span data-type='title' id=toc-4824>[٣٢] (كتاب الأمراء)</span> (^١)\n_________\n(^١) سقط من: [أ، ح، ط، ك].","vol":"17","page":99},{"text":"<span data-type='title' id=toc-4825>[١] ما ذكر من حديث الأمراء والدخول عليهم</span>","vol":"17","page":99},{"text":"٣٢٥٥٧ - (^١) (حدثنا) (^٢) حسين بن علي قال: قال عبد الملك: دخل (شقيق) (^٣) على الحجاج فقال: ما اسمك؟ قال: ما بعث إلي الأمير حتى علم اسمي، قال: أريد أن أستعين بك على بعض عملي، قال: فقال: (أما) (^٤) إني (^٥) أخاف (عليك) (^٦) نفسي، (قال) (^٧): فاستعفاه فأعفاه، قال: فلما خرج من عنده قام وهو يقول: هكذا (فتعاشى) (^٨)، قال: فقال الحجاج: سددوا الشيخ، سددوا الشيخ.\n_________\n(^١) في [م، ك] زيادة: (أبو بكر بن أبي شيبة قال: نا)\n(^٢) سقط من: [ط].\n(^٣) في [أ، ط، م]: (سفيان).\n(^٤) زيادة (أما) من: [جـ، م، ك].\n(^٥) زيادة (ما) من: [أ، ب، ط].\n(^٦) سقط من: [أ، ط، هـ].\n(^٧) زيادة (قال) من: [جـ، م، ك].\n(^٨) أي: يخطئ الطريق، وفي [أ، ط، هـ]: (انبعاثنا)، وفي [م]: (يتغاشى)، وعند ابن عساكر ٢٣/ ١٨٢: (فتركت الباب وعمدت إلى الحائط)، وفي المجالسة ١/ ٤٦٢: (فمضيت فغفلت عن الباب يمنة).","vol":"17","page":99},{"text":"٣٢٥٥٨ - حدثنا حسين بن علي عن (عبد الملك) (^١) بن أبجر قال: بعث ابن\n⦗١٠٠⦘\nأوسط بالشعبي إلى الحجاج وكان عاملًا على الري، قال: فأدخل على ابن أبي مسلم وكان الذي بينه وبينه لطيفًا، قال: (فعذله) (^٢) ابن أبي مسلم وقال: إني مدخلك على الأمير فإن ضحك في وجهك فلا تضحكن، قال: فأدخل عليه.\n_________\n(^١) سقط من جميع النسخ.\n(^٢) في [أ، ط، هـ]: (فعزله).","vol":"17","page":99},{"text":"٣٢٥٥٩ - حدثنا حسين بن علي عن شيخ من النخع عن (جدته) (^١) (قالت) (^٢): كان سعيد بن جبير (مستخفي) (^٣) عند أبيك زمن الحجاج، فأخرجه أبوك في صندوق إلى مكة.\n_________\n(^١) في [هـ]: (جدية).\n(^٢) في [أ، جـ، هـ]: (قال).\n(^٣) في [ب، ط]: (مستخف)، وفي [هـ]: (مستخفيًا).","vol":"17","page":100},{"text":"٣٢٥٦٠ - حدثنا ابن علية عن ابن عون عن محمد قال: قال الوليد بن عقبة وهو يخطب: يا أهل الكوفة أعزم على من (سماني) (^١) (أشعر بركًا) (^٢) لما قام، (فتحرج) (^٣) عدي من (عزمته) (^٤) فقام فقال له: إنه (لذو ندبة) (^٥) الذي يقوم فيقول: أنا الذي سميتك.\n_________\n(^١) في [هـ]: (سيماني).\n(^٢) في [ط، هـ]: (أسعر يركا)، والمراد كثير شعر الصدر، وانظر: نزهة الألباب في الألقاب ص ٧٦.\n(^٣) في [أ، هـ]: (فخرج).\n(^٤) في [أ، ط، هـ]: (عرفته).\n(^٥) في [أ، ب، جـ، ط، ك، هـ]: بياض وفراغ، وكلمة غير واضحة في: [م].","vol":"17","page":100},{"text":"٣٢٥٦١ - قال (ابن) (^١) عون: وكان هو الذي سماه.\n_________\n(^١) في [ط]: (إني).","vol":"17","page":100},{"text":"٣٢٥٦٢ - حدثنا حسين (بن علي) (^١) عن عبد الملك بن أبجر قال: كانوا يتكلمون، قال: فخرج عليٌ مرة ومعه عقيل، (قال) (^٢): (ومع عقيل) (^٣) كبش قال: (فقال) (^٤) علي: (يعض) (^٥) أحدنا بذكره، قال: قال عقيل: أما أنا وكبشي فلا (^٦).\n_________\n(^١) زيادة (ابن علي) من: [جـ، ك، م].\n(^٢) زيادة (قال) من: [جـ، ك، م].\n(^٣) سقط من: [أ، ح، ط].\n(^٤) في [أ، ط]: (فقام).\n(^٥) في [هـ]: (يقصر)، وفي [جـ]: (عض)، وفي [ح]: (يمص).\n(^٦) منقطع؛ عبد الملك بن سعيد بن أبجر لم يدرك عليًا.","vol":"17","page":101},{"text":"٣٢٥٦٣ - حدثنا (^١) حسين بن علي عن مجمع قال: دخل عبد الرحمن بن أبي ليلى على الحجاج فقال لجلسائه: إذا أردتم أن تنظروا إلى رجل يسب أمير المؤمنين عثمان فهذا عندكم -يعني عبد الرحمن (بن أبي ليلى قال) (^٢): فقال (عبد الرحمن) (^٣): معاذ اللَّه أيها الأمير أن أكون أسب عثمان، إنه ليحجزني عن ذلك (^٤) آيات في كتاب اللَّه، قال اللَّه: ﴿لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِنَ اللَّهِ وَرِضْوَانًا وَيَنْصُرُونَ اللَّهَ وَرَسُولَهُ أُولَئِكَ هُمُ الصَّادِقُونَ﴾ قال: فكان عثمان منهم، قال: ثم قال: ﴿وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِنْ قَبْلِهِمْ﴾ فكان أبي منهم، ﴿وَالَّذِينَ جَاءُوا مِنْ بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ﴾ [الحشر: ٨، ٩، ١٠]، فكنت منهم، قال: صدقت.\n_________\n(^١) في [ك، م]: (قال ثنا أبو بكر قال: نا).\n(^٢) في [جـ، ك، م]: سقطت.\n(^٣) سقط من: [هـ].\n(^٤) في [م]: زيادة (ثلاث).","vol":"17","page":101},{"text":"٣٢٥٦٤ - حدثنا حسين بن علي عن ابن وهب عن عطاء بن السائب قال: قال لي أبو جعفر (^١) محمد بن علي: ممن أنت؟ قال: قلت: من قوم يبغضهم الناس، من ثقيف.\n_________\n(^١) في [أ، ب، ط]: زيادة (عن).","vol":"17","page":102},{"text":"٣٢٥٦٥ - حدثنا حسين بن علي عن أبي موسى قال: قال المغيرة بن شعبة لعلي: اكتب إلى هذين الرجلين بعهدهما إلى الكوفة والبصرة -يعني الزبير وطلحة، (واكتب) (^١) إلى معاوية بعهده إلى الشام فإنه سيرضى منك بذلك، قال: قال علي: لم أكن (لأعطي) (^٢) (الدنية) (^٣) في ديني، قال: فلما (^٤) كان بعدُ لقي المغيرة معاوية فقال له معاوية: أنت صاحب الكلمة؟ قال: نعم، (قال) (^٥): أم واللَّه ما وقى شرها إلا اللَّه (^٦).\n_________\n(^١) في [أ، ب، ط]: (وكتب)، وسقطت من: [ك].\n(^٢) في [ك]: (لا أعطي)، وفي [أ، هـ]: (أعطي).\n(^٣) في [أ، هـ]: (الريبة).\n(^٤) في [جـ، م، ك]: زيادة (أن).\n(^٥) سقط من: [أ، ح، ط، هـ].\n(^٦) منقطع؛ أبو موسى إسرائيل بن موسى البصري لم يدرك عليًا ولا المغيرة.","vol":"17","page":102},{"text":"٣٢٥٦٦ - حدثنا حسين بن علي عن أبي موسى قال: كتب زياد إلى عائشة أم المؤمنين: من زياد بن أبي سفيان، رجاء أن تكتب إليه ابن أبي سفيان قال: فكتبت من عائشة أم المؤمنين إلى زياد ابنها (^١).\n_________\n(^١) منقطع؛ أبو موسى لم يدرك عائشة ولا زيادًا.","vol":"17","page":102},{"text":"٣٢٥٦٧ - حدثنا حسين بن علي عن الوليد بن علي عن زيد بن أسلم قال: ما\n⦗١٠٣⦘\nجالست في أهل بيته مثله -يعني (علي بن الحسين) (^١) (^٢).\n_________\n(^١) في [أ، ط، هـ]: (الحسن).\n(^٢) تأخر هذا الخبر عن الذي يليه في: [ط، هـ].","vol":"17","page":102},{"text":"٣٢٥٦٨ - حدثنا حسين بن علي عن أبي موسى قال: قال رجل للحسن: يا أبا سعيد، واللَّه ما أراك تلحن، قال: (^١) ابن أخي قد سبقت اللحن.\n_________\n(^١) في [ط، هـ]: زيادة (يا).","vol":"17","page":103},{"text":"٣٢٥٦٩ - حدثنا حسين بن علي عن (زائدة) (^١) عن عبد الرحمن بن الأصبهاني قال: حدثني عبد اللَّه بن شداد قال: قال لي ابن عباس: ألا أعجّبك، قال: إني يومًا في المنزل وقد أخذت مضجعي للقائلة (إذ) (^٢) قيل رجل (بالباب) (^٣)، قال: [قلت: ما جاء هذا هذه الساعة إلا لحاجة، أدخلوه، قال: فدخل، قال: قلت: لك حاجة؟ قال: متى (يبعث) (^٤) ذلك الرجل؟] (^٥) قلت: أي رجل؟ قال: علي، قال: قلت: لا يبعث حتى يبعث اللَّه من في القبور، قال: فقال: تقول ما يقول هؤلاء الحمقاء، قال: قلت: أخرجوا هذا عني (^٦).\n_________\n(^١) في [جـ]: (زياد).\n(^٢) في [ك]: (إذا).\n(^٣) في [ب]: (للباب).\n(^٤) في [ب]: (يثوب)، وفي [أ، ط]: (يتوب).\n(^٥) سقط ما بين المعكوفين من: [ك].\n(^٦) صحيح.","vol":"17","page":103},{"text":"٣٢٥٧٠ - [حدثنا حسين عن علي عن عبد الملك بن أبجر قال: انتهى الشعبي إلى رجلين وهما (يغتابانه) (^١) ويقعان فيه، فقال: هنيئًا مرئيًا غير داء مخامر لعزة أعراضنا ما استحلت] (^٢).\n_________\n(^١) في [س]: (يغنيان).\n(^٢) سقط الخبر من: [أ، ط، هـ].","vol":"17","page":103},{"text":"٣٢٥٧١ - حدثنا حسين بن علي عن عبد الملك بن أبجر قال: لما دخل سعيد بن جبير على الحجاج قال: أنت الشقي بن (كسير) (^١) قال: لا، أنا سعيد بن جبير قال: إني قاتلك، قال: لئن قتلتني لقد أصابت أمي اسمي.\n_________\n(^١) في [ك]: (جبير).","vol":"17","page":104},{"text":"٣٢٥٧٢ - حدثنا (عبيد اللَّه) (^١) قال: أخبرنا إسرائيل عن أبي إسحاق عن الأسود قال: قلت لعائشة: إن رجلًا من الطلقاء يبايع له -يعني معاوية، قالت: يا بني، لا تعجب هو ملك (اللَّه) (^٢) يؤتيه من يشاء (^٣).\n_________\n(^١) في [أ، ب، جـ، ط]: (عبد اللَّه).\n(^٢) سقط من: [ك].\n(^٣) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"17","page":104},{"text":"٣٢٥٧٣ - حدثنا عبيد اللَّه قال: أخبرنا إسرائيل عن أبي إسحاق عن حارثة عن الوليد بن عقبة أنه قال: لم تكن نبوة إلا كان بعدها ملك (^١).\n_________\n(^١) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"17","page":104},{"text":"٣٢٥٧٤ - حدثنا ابن علية عن أيوب عن أبي قلابة أن رجلًا من قريش يقال له ثمامة كان على صنعاء، فلما جاء قتل عثمان بكى فأطال البكاء فلما أفاق قال: اليوم انتزعت النبوة (و) (^١) خلافة النبوة من أمة محمد -ﷺ- وصارت ملكًا (وجبرية) (^٢)، من غلب على شيء أكله (^٣).\n_________\n(^١) في [جـ، ك، م]: (أو).\n(^٢) سقط من: [ك].\n(^٣) صحيح؛ أخرجه عبد الرزاق (٢٠٩٦٨)، والطبراني (١٤٠٤)، وابن سعد ٣/ ٨٠، وابن قانع ١/ ١٣١، وابن أبي عمر كما في المطالب العالية (٤٣٨٩)، والبخاري في التاريخ ٢/ ١٧٦، وفي الأوسط ١/ ٨٩، وابن عساكر ١١/ ٥٨١، وابن شبه (٢٢٩٧)، وابن الأثير ١/ ٣٦٦، والخلال في السنة ٢/ ٣٣٤.","vol":"17","page":104},{"text":"٣٢٥٧٥ - حدثنا ابن علية (عن أيوب) (^١) قال: قال لي الحسن: ألا تعجب من سعيد بن جبير، دخل علي فسألني عن قتال الحجاج ومعه بعض الرؤساء يعني أصحاب ابن الأشعث.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"17","page":105},{"text":"٣٢٥٧٦ - حدثنا وكيع عن إسماعيل بن أبي خالد عن قيس قال: سمعت معاوية في مرضه الذي مات فيه حسر عن ذراعيه كأنهما عسيبا نخل، وهو يقول: واللَّه لوددت أني (أغبر فيكم) (^١) فوق ثلاث، فقالوا: إلى رحمة اللَّه ومغفرته، فقال: ما شاء اللَّه أن يفعل ولو كره أمرًا غيره (^٢).\n_________\n(^١) في [ط، هـ]: (اعترفتكم)، وفي [ب]: (أعبر فيكم).\n(^٢) صحيح؛ وأخرجه النسائي (٧٧٦٩).","vol":"17","page":105},{"text":"٣٢٥٧٧ - وزاد فيه ابن بشر هل الدنيا إلا ما عرفنا (و) (^١) جربنا (^٢).\n_________\n(^١) في [أ، ط، هـ]: (أو).\n(^٢) صحيح.","vol":"17","page":105},{"text":"٣٢٥٧٨ - حدثنا وكيع عن موسى (بن) (^١) قيس (قال: حدثني قيس) (^٢) بن رمانة عن أبي بردة قال: قال معاوية: ما قاتلت عليا (إلا) (^٣) في أمر عثمان (^٤).\n_________\n(^١) في [أ، ط، هـ]: (عن).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) سقط من: [ك].\n(^٤) مجهول؛ لجهالة قيس بن رمانة.","vol":"17","page":105},{"text":"٣٢٥٧٩ - حدثنا حفص عن مجالد عن الشعبي قال: دخل شاب من قريش على معاوية فأغلظ له فقال له: يا ابن أخي أنهاك عن السلطان، إن السلطان يغضب\n⦗١٠٦⦘\nغضب الصبي ويأخذ أخذ الأسد (^١).\n_________\n(^١) ضعيف؛ لضعف مجالد.","vol":"17","page":105},{"text":"٣٢٥٨٠ - حدثنا عبد اللَّه بن نمير عن (مجالد) (^١) عن الشعبي قال: قال زياد: ما غلبني أمير المؤمنين بشيء من السياسة إلا بباب واحد، استعملت فلانا (فكسر) (^٢) خراجه فخشي أن أعاقبه، ففر (إلى) (^٣) أمير المؤمنين (فكتبت) (^٤) إليه: أن هذا أدب سوء لمن (قبلي) (^٥)، فكتب إليَّ: أنه ليس ينبغي لي و(^٦) لك أن (نسوس) (^٧) الناس سياسة واحدة، أن نلين جميعًا (فيمرج) (^٨) الناس في المعصية، ولا أن (نشتدَّ) (^٩) جميعًا فنحمل الناس على المهالك، ولكن تكون للشدة (والفظاظة) (^١٠) (والغلظة) (^١١) وأكون (أنا) (^١٢) (اللين) (^١٣) والرأفة والرحمة (^١٤).\n_________\n(^١) في [ك، م]: (المجالد).\n(^٢) في [هـ]: (فكثر)، وفي [أ]: (فكيسر)، وفي [ط]: (فيكسر).\n(^٣) سقط من: [هـ].\n(^٤) في [هـ]: (فكتب).\n(^٥) في [ك]: (قبلني).\n(^٦) في [هـ]: زيادة (لا).\n(^٧) في [ط]: (تسوس).\n(^٨) في [أ، ط، هـ]: (فتمرح).\n(^٩) في [أ، ط، هـ]: (نشد).\n(^١٠) في [ب، جـ، ط]: (الغضاضة).\n(^١١) ى (والغلظة) زيادة من: [ك].\n(^١٢) زيادة (أنا) في: [جـ، ك، م].\n(^١٣) في [أ، ب، ط]: (باللين).\n(^١٤) ضعيف؛ لضعف مجالد.","vol":"17","page":106},{"text":"٣٢٥٨١ - حدثنا أبو أسامة قال: أخبرنا مجالد قال: أخبرنا عامر قال: سمعت معاوية يقول: ما تفرقت أمة قط إلا (أظهر اللَّه) (^١) أهل الباطل على أهل الحق، إلا هذه الأمة (^٢).\n_________\n(^١) في [ك، م]: (ظهر).\n(^٢) ضعيف؛ لضعف مجالد.","vol":"17","page":107},{"text":"٣٢٥٨٢ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن سعيد بن سويد قال: صلى بنا معاوية الجمعة بالنخيلة في الضحى، ثم خطبنا فقال: ما قاتلتكم لتصلوا ولا لتصوموا ولا لتحجوا ولا لتزكوا، وقد أعرف أنكم (تفعلون) (^١) ذلك، ولكن إنما قاتلتكم (لأتأمر) (^٢) عليكم، (وقد) (^٣) أعطاني اللَّه ذلك وأنتم (له) (^٤) كارهون (^٥).\n_________\n(^١) في [أ، ب، جـ، ط]: (تفعلوا).\n(^٢) في [جـ]: (للآمر).\n(^٣) في [جـ، ك، م]: (فقد).\n(^٤) سقط من: [جـ، ك، م].\n(^٥) ضعيف؛ لضعف سعيد بن سويد، قال البخاري في التاريخ ٣/ ٤٧٧ عن سعيد بن سويد: \"لا يتابع عليه\".","vol":"17","page":107},{"text":"٣٢٥٨٣ - حدثنا أبو معاوية عن الأعمش عن حبيب عن (هزيل) (^١) بن شرحبيل قال: خطبهم معاوية فقال: أيها الناس إنكم (جئتم فبايعتموني) (^٢) طائعين، ولو بايعتم عبدًا حبشيًا مجدعًا لجئت حتى أبايعه معكم، قال: فلما نزل\n⦗١٠٨⦘\nعن المنبر قال له عمرو بن العاص: تدري أي شيء جئت به اليوم؟ زعمت أن الناس (بايعوك) (^٣) طائعين، ولو بايعوا عبدًا حبشيًا مجدعًا لجئت حتى تبايعه معهم، قال: (فقام) (^٤) (فعاد) (^٥) إلى المنبر (^٦) فقال: أيها الناس وهل كان أحد أحق بهذا الأمر مني (^٧).\n_________\n(^١) في [هـ]: (هذيل).\n(^٢) في [جـ]: (جئتم فيما بايعتموني)، وفي [أ، ب، ط]: (فيما بايعتموني)، وفي [هـ]: (قيما بايعتموني).\n(^٣) في [ط]: (بايعوا).\n(^٤) في [ك، م]: (فقدم).\n(^٥) في [أ، ط، هـ]: (معاوية).\n(^٦) في [جـ، م]: زيادة (قال).\n(^٧) صحيح.","vol":"17","page":107},{"text":"٣٢٥٨٤ - حدثنا عيسى بن يونس عن هشام بن عروة عن أبيه قال: قال معاوية: لا حلم إلا التجارب (^١).\n_________\n(^١) صحيح.","vol":"17","page":108},{"text":"٣٢٥٨٥ - حدثنا (زيد) (^١) بن الحباب عن حسين بن واقد قال: حدثني عبد اللَّه بن بريدة أن (حسن) (^٢) بن علي دخل علي معاوية فقال: لأجيزنك يحائزة لم أجز بها أحدا قبلك، ولا أجيز بها أحدًا بعدك من العرب فأجازه بأربعمائة (ألف) (^٣) فقبلها (^٤).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ، ب، جـ، ط، ك، م]: (حسين).\n(^٣) سقط من: [أ، ب، ط].\n(^٤) حسن؛ الحسين بن واقد صدوق، أخرجه ابن أبي عاصم في الآحاد (٤٩٩)، وفيه الحسن، وقد نسبت إلى الحسن في مرقاة المفاتيح ١١/ ٣٠٠، وسير أعلام النبلاء ٣/ ٢٦٩، وذخائر العقبى ص ١٤٠.","vol":"17","page":108},{"text":"٣٢٥٨٦ - حدثنا زيد بن الحباب عن حسين بن واقد قال: حدثنا عبد اللَّه بن بريدة (قال) (^١): (دخلت) (^٢) أنا وأبي على معاوية فأجلس أبي على السرير وأتى بالطعام (فأطعمنا) (^٣) وأتى بشراب فشرب، فقال معاوية: ما شيء كنت أستلذه وأنا شاب فآخذه اليوم إلا اللبن، فإني آخذه كما كنت (آخذه) (^٤) قبل اليوم، والحديث الحسن (^٥).\n_________\n(^١) في [هـ]: (قال: قال).\n(^٢) في [ك]: (دخلنا).\n(^٣) في [ك، م]: (فطعمنا).\n(^٤) في [ط]: (آخذ).\n(^٥) حسن؛ حسين صدوق، أخرجه أحمد (٢٢٩٤١)، وابن عساكر ٢٧/ ١٢٧.","vol":"17","page":109},{"text":"٣٢٥٨٧ - حدثنا عبد اللَّه بن نمير قال: حدثنا أبو (محلم) (^١) الهمداني عن عامر قال: أتى رجل معاوية فقال: يا أمير المؤمنين عدتك التي وعدتني؟ (قال) (^٢): وما وعدتك؟ قال: أن تزيدني مئة في عطائي، قال: ما فعلت؛ قال: بلى، قال: من يعلم ذلك؟ قال: الأسود أو ابن الأسود، قال: ما يقول هذا يا ابن الأسود؟ قال: نعم، قد زدته فأمر له بها، ثم إن معاوية ضرب بيديه إحداهما على الأخرى، فقال: ما بي، مئة زدتها رجلا، ولكن بي غفلتي: أن أزيد رجلا من المهاجرين مئة ثم أنساها، فقال له ابن الأسود: يا أمير المؤمنين فهو (آمنٌ) (^٣) عليها، قال: نعم، (قال) (^٤): فواللَّه ما زدته شيئًا، ولكنه لا يدعوني رجل إلى خير يصيبه من ذي\n⦗١١٠⦘\nسلطان إلا شهدت له به، ولا شر أصرفه عنه من ذي سلطان إلا شهدت له به (^٥).\n_________\n(^١) في [أ، ط، هـ]: (محكم).\n(^٢) في [ك، م]: (فقال).\n(^٣) في [أ، هـ]: (أمر).\n(^٤) سقط من: [ب، ط].\n(^٥) صحيح.","vol":"17","page":109},{"text":"٣٢٥٨٨ - حدثنا أبو أسامة قال: حدثني الوليد بن كثير عن وهب بن كيسان قال: سمعت جابر بن عبد اللَّه يقول: لما كان عام الجماعة بعث معاوية إلى المدينة (بسر) (^١) بن أرطأة ليبايع أهلها على راياتهم وقبائلهم، فلما كان يومٌ جاءتْه الأنصار جاءته بنو (سَلِمة) (^٢) فقال: أفيهم جابر؟ قالوا: لا، قال: فليرجعوا، فإني لست مبايعهم حتى يحضر جابر، قال: فأتاني، فقال: ناشدتك اللَّه إلا ما انطلقت معنا فبايعت فحقنت دمك ودماء قومك، فإنك إن لم تفعل قتلت مقاتلتنا وسبيت ذرارينا، قال: (فاستنظرتهم) (^٣) إلى الليل، فلما أمسيت دخلت على أم سلمة زوج النبي -ﷺ- فأخبرتها الخبر، فقالت: يا ابن (أخي) (^٤) انطلق فبايع واحقن دمك ودماء قومك، فإني قد أمرت ابن أخي يذهب فيبايع (^٥).\n_________\n(^١) في [ط]: (بشر).\n(^٢) في [أ، ب، ط، هـ]: (سليم).\n(^٣) في [أ، هـ]: (فاستنظرهم).\n(^٤) في [أ، ط، هـ]: (أم).\n(^٥) صحيح.","vol":"17","page":110},{"text":"٣٢٥٨٩ - حدثنا أبو أسامة عن هشام بن عروة عن وهب بن كيسان قال: كتب رجل من أهل العراق إلى ابن الزبير حين بويع: سلام عليك، فإني أحمد إليك اللَّه الذي لا إله إلا هو، أما بعد فإن لأهل طاعة اللَّه ولأهل (الخير) (^١) علامة يعرفون بها (ويعرف) (^٢) فيهم من: الأمر بالمعروف والنهي عن المنكر والعمل بطاعة اللَّه، واعلم\n⦗١١١⦘\nأنما مثل الإمام مثل السوق يأتيه (من) (^٣) زكا فيه، فإن كان برًا (جاءه) (^٤) أهل البر ببرهم، وإن كان فاجرا جاءه أهل الفجور بفجورهم (^٥).\n_________\n(^١) في [أ، ب]: (الخبرة)، وفي [ط]: (الجبرة).\n(^٢) في [م]: (تعرف).\n(^٣) في [هـ]: (ما).\n(^٤) في [ك]: (فجاءه).\n(^٥) صحيح.","vol":"17","page":110},{"text":"٣٢٥٩٠ - حدثنا عبيد اللَّه قال: أخبرنا إسرائيل عن أبي إسحاق عن سعيد بن وهب قال: كنت عند عبد اللَّه بن الزبير فقيل له: إن المختار يزعم أنه يوحى إليه فقال صدق ثم تلى: ﴿(هَلْ) (^١) أُنَبِّئُكُمْ عَلَى مَنْ تَنَزَّلُ (الشَّيَاطِينُ) (^٢) (٢٢١) تَنَزَّلُ عَلَى كُلِّ أَفَّاكٍ أَثِيمٍ﴾ (^٣) [الشعراء: ٢٢١ - ٢٢٢].\n_________\n(^١) سقط من: [ب، ك، م].\n(^٢) سقط من: [ط].\n(^٣) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"17","page":111},{"text":"٣٢٥٩١ - حدثنا أبو أسامة عن زائدة عن الأعمش عن (شمر) (^١) عن أنس قال: إنها ستكون ملوك ثم الجبابرة ثم الطواغيت (^٢).\n_________\n(^١) في [ك]: (شريك).\n(^٢) منقطع؛ شمر لم يسمع من أنس.","vol":"17","page":111},{"text":"٣٢٥٩٢ - حدثنا أبو أسامة عن ليث عن أبي نضرة قال: كنا (نحدث) (^١) أن بني (فلان) (^٢) يصيبهم قتل شديد، فإذا كان ذلك هرب منهم أربعة رهط إلى الروم، فجلبوا الروم على المسلمين.\n_________\n(^١) في [أ، ب، ط، هـ]: (نتحدث).\n(^٢) في [ط]: (قلا).","vol":"17","page":111},{"text":"٣٢٥٩٣ - حدثنا أبو أسامة عن عمر بن حمزة قال: خبرني (سالم) (^١) قال: لما أرادوا أن يبايعوا ليزيد بن معاوية قام مروان فقال: سنة أبي بكر الراشدة المهدية، فقام عبد الرحمن بن أبي بكر فقال: ليس بسنة أبي بكر (^٢) قد ترك أبو بكر الأهل والعشيرة و(الأصل) (^٣) وعمد إلى رجل من بني عدي بن كعب (إذ) (^٤) رأى أنه لذلك أهل، فبايعه (^٥).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [هـ]: زيادة (و).\n(^٣) في [ط، هـ]: (الأصيل).\n(^٤) في [أ، ب، ك، م]: (إن)، وفي [ط]: (إنه).\n(^٥) ضعيف؛ لضعف عمر بن حمزة.","vol":"17","page":112},{"text":"٣٢٥٩٤ - [حدثنا أبو أسامة عن المجالد عن عامر قال: قال محمد بن الأشعث: إن لكل شيء دولة، حتى أن للحمق (على الحلم) (^١) دولة] (^٢).\n_________\n(^١) في [ط، هـ]: (في العلم).\n(^٢) سقط الخبر من: [ط].","vol":"17","page":112},{"text":"٣٢٥٩٥ - حدثنا أبو أسامة عن عمر بن حمزة قال: أخبرني سالم عن أبيه أن عمر لما نزع شرحبيل بن حسنة قال: (يا) (^١) عمر عن سخطة (نزعتني) (^٢)، قال: لا، ولكنا رأينا من هو أقوى منك فتحرجنا من اللَّه أن (نتركك) (^٣)، وقد رأينا من هو أقوى منك، فقال له شرحبيل: فأعذرني، فقام عمر على المنبر فقال: (إنا) (^٤) كنا\n⦗١١٣⦘\nاستعملنا شرحبيل (بن) (^٥) حسنة، ثم (نزعناه) (^٦) (من) (^٧) غير سخطة وجدتها عليه، ولكنا رأينا من هو أقوى منه، (فتحرجنا) (^٨) من اللَّه أن نقره وقد رأينا من هو أقوى منه، فنظر عمر من العشي إلى الناس وهم يلوذون (بالعامل) (^٩) الذي استعمل، (و) (^١٠) شرحبيل (محتبٍ) (^١١) وحده، فقال عمر: (أما) (^١٢) الدنيا فإنها لكاع (^١٣).\n_________\n(^١) في [أ، ك]: (أخبرنا)، وفي [أ، ط، هـ]: (حدثنا).\n(^٢) في [أ، ط، هـ]: (نزعني).\n(^٣) في [أ، ط، هـ]: (نقره).\n(^٤) سقط من: [أ، ب، ط، هـ].\n(^٥) في [هـ]: (من).\n(^٦) في [ط]: (نزعنا).\n(^٧) في [ك، م]: (عن).\n(^٨) في [ط]: (فتخرجنا).\n(^٩) في [أ، ط، هـ]: (العامل).\n(^١٠) في [ط]: (أو).\n(^١١) في [أ، ط، هـ]: (يجيء).\n(^١٢) في [أ، ط، هـ]: (ما).\n(^١٣) ضعيف؛ لضعف عمر بن حمزة.","vol":"17","page":112},{"text":"٣٢٥٩٦ - حدثنا أبو أسامة عن عمر بن حمزة عن محمد الكاتب أن عمر كان يقول: لا يُصلح هذا الأمر إلا شدة في غير تجبر (ولين) (^١) في غير وهن (^٢).\n_________\n(^١) سقط من: [أ، ب، ط].\n(^٢) مجهول؛ لجهالة محمد الكاتب.","vol":"17","page":113},{"text":"٣٢٥٩٧ - حدثنا أبو أسامة عن عبد اللَّه بن محمد بن عمر بن علي قال: حدثني أبي قال: قال علي: والذي فلق (الحبة) (^١) وبرأ النسمة لازالة الجبال من مكانها أهون من إزالة ملك مؤجل (^٢).\n_________\n(^١) في [ط]: (الجنة).\n(^٢) منقطع؛ محمد بن عمر لم يدرك عليًا.","vol":"17","page":113},{"text":"٣٢٥٩٨ - حدثنا جرير بن عبد الحميد عن مغيرة عن سماك بن سلمة عن عبد الرحمن بن (عصمة) (^١) قال: كنت عند عائشة فأتاها رسول من معاوية بهدية فقال: أرسل بهذا أمير المؤمنين، فقبلت هديته، فلما خرج الرسول قلنا: (يا) (^٢) أم المؤمنين، ألسنا مؤمنين وهو أميرنا؟ قالت: أنتم إن شاء اللَّه المؤمنون وهو أميركم (^٣).\n_________\n(^١) في [ن]: (عطية)؛ وانظر: ما تقدم ١/ ٢٩١ برقم [٣٢٣٩١].\n(^٢) سقط من: [ط].\n(^٣) مجهول؛ لجهالة عبد الرحمن بن عصمة.","vol":"17","page":114},{"text":"٣٢٥٩٩ - حدثنا جرير عن المغيرة عن عثمان بن يسار عن تميم بن (حذلم) (^١) قال: إن أول يوم سلم على أمير بالكوفة بالإمرة (قال: خرج المغيرة بن شعبة من القصر فعرض له رجل من كنده، فسلم عليه بالإمرة) (^٢) فقال: (ما) (^٣) هذا؟ ما أنا إلا رجل منهم، فتركت زمانًا ثم أقرها بعد (^٤).\n_________\n(^١) في [ط]: (حزيم)، وفي [أ، ط، هـ]: (حذيم).\n(^٢) سقط من: [أ، ب، ح، ط، هـ].\n(^٣) في [ط]: (يا).\n(^٤) حسن؛ عثمان بن يسار صدوق.","vol":"17","page":114},{"text":"٣٢٦٠٠ - حدثنا وكيع عن سفيان عن محمد بن المنكدر قال: سمعت جابر بن عبد اللَّه يقول: دخلت على الحجاج فلم أسلم عليه (^١).\n_________\n(^١) صحيح.","vol":"17","page":114},{"text":"٣٢٦٠١ - حدثنا وكيع عن سفيان عن محمد بن المنكدر قال: بلغ ابن عمر أن يزيد بن معاوية بويع له، (فقال) (^١): إن كان خيرًا رضينا، وإن كان شرًا صبرنا (^٢).\n_________\n(^١) في [جـ، ك، م]: (قال).\n(^٢) صحيح.","vol":"17","page":114},{"text":"٣٢٦٠٢ - حدثنا محمد بن بشر قال: حدثنا إسماعيل عن قيس قال: شهدت عبد اللَّه ابن مسعود جاء (يتقاضى) (^١) سعدًا دراهم أسلفها إياه من بيت المال، فقال: رُدّ هذا المال، فقال سعد: أظنك لاقيًا شرًا، قال: رد هذا المال، قال: فقال سعد: هل أنت (^٢) ابنَ مسعود (إلا) (^٣) عبدٌ من هذيل، قال: فقال عبد اللَّه: هل أنت إلا ابن (حُمَيْنة) (^٤)، قال: فقال ابن أخي سعد: (أجل) (^٥)، إنكما (لصاحبا) (^٦) رسول اللَّه -ﷺ-، ينظر الناس إليكما، فرفع سعد يديه يقول: اللهم رب السماوات والأرض، فقال ابن مسعود: ويحك، قل قولًا (و) (^٧) لا تلعن، قال: (فقال) (^٨) سعد: (أم) (^٩) واللَّه أن لولا مخافة اللَّه لدعوت عليك دعوة لا تخطئك، قال: فانصرف عبد اللَّه كما هو (^١٠).\n_________\n(^١) في [ط]: (نتقاضى).\n(^٢) في [هـ]: زيادة (إلا).\n(^٣) سقط من: [هـ].\n(^٤) في [هـ]: (حمنة)، وهي أم سعد.\n(^٥) في [ط، هـ]: (أجد).\n(^٦) في [أ]: (صاحبا).\n(^٧) سقط من: [هـ].\n(^٨) في [ط]: (فقام).\n(^٩) في [ك، هـ]: (أما).\n(^١٠) صحيح.","vol":"17","page":115},{"text":"٣٢٦٠٣ - حدثنا محمد بن بشر قال: حدثنا إسماعيل عن زياد قال: لما أراد عثمان أن يجلد الوليد قال لطلحة: قم فاجلده، قال: إني لم أكن من الجلادين، فقام إليه علي فجلده، فجعل الوليد يقول لعلي: (أنا) (^١) صاحب مكينة، قال:\n⦗١١٦⦘\nقلت لزياد: وما صاحب مكينة؟ قال: امرأة كان يتحدث (إليها) (^٢) (^٣).\n_________\n(^١) في [م]: (أيا).\n(^٢) في [هـ]: (بها).\n(^٣) منقطع؛ زياد بن أبي زياد المخزومي المدني لم يدرك عثمان.","vol":"17","page":115},{"text":"٣٢٦٠٤ - حدثنا وكيع عن إسماعيل عن قيس قال: كان مروان مع طلحة يوم الجمل، فلما (اشتبكت) (^١) الحرب قال مروان: لا أطلب بثاري بعد اليوم، قال: ثم رماه بسهم فأصاب ركبته فما رقا الدم حتى مات، قال: وقال طلحة: دعوه، فإنه سهم أرسله اللَّه (^٢).\n_________\n(^١) في [هـ]: (اشتكت).\n(^٢) صحيح.","vol":"17","page":116},{"text":"٣٢٦٠٥ - حدثنا ابن علية عن (^١) عيينة عن أبيه قال: لقي (أبو بكرة) (^٢) المغيرة بن شعبة (يومًا) (^٣) نصف النهار وهو (متقنع) (^٤)، فقال: أين تريد؟ (فقال) (^٥): أريد حاجة، قال: إن الأمير يزار، ولا يزور (^٦).\n_________\n(^١) في [أ، ح، ط، ك، هـ]: زيادة (ابن)، وانظر: العلل لأحمد ٢/ ٤٠٧.\n(^٢) في [أ، ح، ط، هـ]: (أبو بكر).\n(^٣) في [أ، ب، جـ، ط]: (قوم)، وفي [ك]: (يوم)، وفي [هـ]: (بقوم).\n(^٤) في [أ، ط، هـ]: (مقنع).\n(^٥) في [جـ، ك، م]: (قال).\n(^٦) صحيح.","vol":"17","page":116},{"text":"٣٢٦٠٦ - حدثنا علي بن مسهر عن هشام بن عروة قال: بلغني أن المغيرة بن شعبة ولي الموسم فبلغه أن أميرًا (يقدم) (^١) عليه فقدم يوم عرفة، فجعله يوم الأضحى (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (تقدم).\n(^٢) منقطع؛ هشام بن عروة لم يدرك ذلك.","vol":"17","page":116},{"text":"٣٢٦٠٧ - حدثنا أبو أسامة قال: حدثنا هشام عن أبيه قال: كان قيس بن عبادة (^١) مع (علي) (^٢) على مقدمته، ومعه خمسة آلاف قد حلقوا رؤوسهم بعد ما مات علي، فلما دخل الحسن في بيعة معاوية أبى قيسٌ أن يدخل، فقال لأصحابه: ما شئتم، إن شئتم جالدت بكم أبدا حتى يموت الأعجل، وإن شئتم أخذت لكم أمانًا، فقالوا (له) (^٣): خذ لنا أمانا، فأخذ لهم أن لهم كذا وكذا ولا يعاقبوا بشيء، و(أني) (^٤) رجل منهم، ولم يأخذ لنفسه (خاصة) (^٥) شيئًا، فلما (ارتحل) (^٦) نحو المدينة ومضى بأصحابه جعل ينحر لهم كل يوم جزورا حتى بلغ (^٧).\n_________\n(^١) هو: قيس بن سعد بن عبادة.\n(^٢) زيادة (علي) من [أ، جـ، ك].\n(^٣) سقط من: [ك].\n(^٤) في [ك]: (أنا)، وفي [ط، هـ]: (أتى)، وفي [س]: (أبي).\n(^٥) سقط من: [هـ].\n(^٦) في [أ، ط، هـ]: (ارتحلوا).\n(^٧) صحيح.","vol":"17","page":117},{"text":"٣٢٦٠٨ - حدثنا ابن عيينة عن عمرو عن أبي جعفر أن عليًا بلغه عن المغيرة بن شعبة (شيء) (^١) فقال: لئن أخذته (لأتبعته) (^٢) أحجاره (^٣).\n_________\n(^١) سقط من: [ك].\n(^٢) في [م]: (لأتبعنّه).\n(^٣) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"17","page":117},{"text":"٣٢٦٠٩ - حدثنا ابن عيينة عن عمرو عن أبي جعفر أن فلانًا شهد عند عمر فرد شهادته (^١).\n_________\n(^١) منقطع؛ أبو جعفر لم يدرك عمر.","vol":"17","page":117},{"text":"٣٢٦١٠ - حدثنا غندر عن شعبة عن سعد بن إبراهيم قال: سمعت أبي يحدث أنه سمع عمرو بن العاص قال لما مات عبد الرحمن بن عوف قال: أذهبْ ابنَ عوف (ببطنتك) (^١) لم يتغضغض منها شيء (^٢).\n_________\n(^١) في [أ]: (ببطنك)، وفي [هـ]: (بطنتك).\n(^٢) صحيح.","vol":"17","page":118},{"text":"٣٢٦١١ - حدثنا أبو أسامة عن أبي جعفر قال: سمع (ابن سيرين) (^١) رجلًا يسب الحجاج، فقال ابن سيرين: إن اللَّه حكم عدل يأخذ للحجاج ممن ظلمه، كما يأخذ لمن ظلم (^٢) الحجاج.\n_________\n(^١) في [أ، ب، جـ، ط]: (ابن الزبير).\n(^٢) في [هـ]: زيادة (من).","vol":"17","page":118},{"text":"٣٢٦١٢ - حدثنا أبو أسامة قال: حدثنا (^١) سفيان قال: حدثني أبو الجحاف قال: أخبرني معاوية بن ثعلبة قال: أتيت محمد بن الحنفية فقلت: إن رسول المختار أتانا يدعونا، قال: فقال لي: لا تقاتل، إني لأكره أن (أبتر) (^٢) هذه الأمة أمرها، أو آتيها من غير وجهها.\n_________\n(^١) في [هـ]: زيادة (أبو).\n(^٢) في [م]: (أيتنر)، وفى [ط]: (تبر).","vol":"17","page":118},{"text":"٣٢٦١٣ - حدثنا قبيصة عن سفيان عن الحارث الأزدي قال: قال ابن الحنفية: رحم اللَّه امرءا أغنى نفسه وكف يده وأمسك لسانه وجلس في بيته، له ما احتسب، وهو مع من أحب.","vol":"17","page":118},{"text":"٣٢٦١٤ - حدثنا ابن فضيل عن رضي بن أبي عقيل عن أبيه قال: كنا على باب ابن الحنفية بالشعب فخرج ابن (له) (^١) ذؤابتان فقال: يا معشر الشيعة، إن أبي\n⦗١١٩⦘\nيقرئكم السلام قال: فكأنما كانت على رؤوسهم الطير، قال: إن أبي يقول: إنا لا نحب اللعانين ولا المفرطين ولا (المستعجلين) (^٢) بالقدر.\n_________\n(^١) تكرر في: [جـ، م].\n(^٢) في [ك]: (المستعجلي).","vol":"17","page":118},{"text":"٣٢٦١٥ - حدثنا وكيع عن سفيان عن أبيه عن منذر عن ابن الحنفية قال: لو أن عليًا أدرك أمرنا هذا كان هذا موضع (رحله) (^١) -يعني الشعب.\n_________\n(^١) في [م]: (رجله).","vol":"17","page":119},{"text":"٣٢٦١٦ - حدثنا محمد بن الحسن الأسدي عن شريك عن أبي إسحاق عن ابن الزبير قال: قال رسول اللَّه -ﷺ-: \"لا تقوم الساعة حتى يخرج ثلاثون كذابا منهم: العنسي ومسيلمة (و) (^١) المختار\" (^٢).\n_________\n(^١) في [ك]: (هو).\n(^٢) ضعيف؛ لضعف محمد بن الحسن الأسدي، أخرجه أبو يعلى (٦٨٢٠)، وابن عدي ١٦/ ٧٣، وأبو نعيم في تاريخ أصبهان ١/ ٧٣، والبيهقي في دلائل النبوة ٦/ ٤٨١، وابن الجوزي في العلل (٤٧٢).","vol":"17","page":119},{"text":"٣٢٦١٧ - حدثنا محمد بن بشر قال: حدثنا سفيان بن سعيد عن أبي الجحاف عن (^١) موسى بن عمير عن أبيه قال: أمر الحسين مناديًا فنادى، فقال: لا (يقبلن) (^٢) رجل معي عليه دين، فقال رجل: ضمنت امرأتي ديني، فقال: ما ضمان امرأة؟ قال: ونادى في الموالي: فإنه بلغني أنه لا يقتل رجل لم يترك وفاء إلا دخل النار (^٣).\n_________\n(^١) في [أ، ط، هـ]: زيادة (أبي).\n(^٢) في [ب]: (يقاتلن)، وفي [أ، هـ]: (يقتلن).\n(^٣) مجهول؛ لجهالة موسى بن عمير وأبيه.","vol":"17","page":119},{"text":"٣٢٦١٨ - حدثنا محمد بن بشر قال حدثنا سفيان عن (الزبير) (^١) (بن) (^٢) عدي قال: قال لي إبراهيم: إياك أن تقتل مع (قتيبة) (^٣).\n_________\n(^١) في [أ، ط، هـ]: (الزهري).\n(^٢) في [هـ]: (عن).\n(^٣) في [هـ]: (قصبة).","vol":"17","page":120},{"text":"٣٢٦١٩ - حدثنا محمد بن بشر قال: سمعت مسعرًا يذكر عن إبراهيم بن محمد ابن المنتشر أن مسروقًا كان يركب كل جمعة بغلة له، ويجعلني خلفه، فيأتي كناسة بالحيرة قديمة، فيحمل عليها بغلته ثم يقول: الدنيا تحتنا.","vol":"17","page":120},{"text":"٣٢٦٢٠ - حدثنا محمد بن بشر قال: سمعت حميد بن (عبد اللَّه) (^١) الأصم يذكر عن أم راشد جدته قالت: كنت عند أم هانئ فأتاها علي (فدعت) (^٢) له بطعام، (قال) (^٣): ونزلت فلقيت رجلين في الرحبة فسمعت أحدهما يقول لصاحبه: بايعته أيدينا ولم تبايعه قلوبنا، قالت: فقلت: من هذان الرجلان؟ قالوا: طلحة والزبير، (قلت) (^٤): (فإني) (^٥) سمعت أحدهما يقول لصاحبه: بايعته (أيدينا ولم تبايعه) (^٦) قلوبنا، فقال علي: ﴿فَمَنْ نَكَثَ فَإِنَّمَا يَنْكُثُ عَلَى نَفْسِهِ وَمَنْ أَوْفَى بِمَا عَاهَدَ عَلَيْهُ اللَّهَ (فَسَيُؤْتِيهِ) (^٧) أَجْرًا عَظِيمًا﴾ [الفتح: ١٠] (^٨).\n_________\n(^١) في النسخ: (عبد الرحمن)، وسيأتي ١٥/ ٧٣، و١٢٥: (عبد اللَّه)، وهو كذلك في كتب التراجم، وسيأتي ١٥/ ٢٦٢ برقم [٤٠٥٨٠].\n(^٢) في [أ، ط، هـ]: (فدعى).\n(^٣) في [هـ]: (قالت).\n(^٤) في [أ، ب، جـ، ط]: (قال)، وفي [هـ]: (قالت).\n(^٥) سقط من: [هـ].\n(^٦) سقط من: [ب].\n(^٧) في [جـ، م]: (فستؤتيه)، وفي [هـ]: (فسيؤتيه اللَّه).\n(^٨) مجهول؛ لجهالة أم راشد.","vol":"17","page":120},{"text":"٣٢٦٢١ - حدثنا وكيع عن سفيان عن (جعفر) (^١) عن أبيه عن علي بن حسين قال: حدثني ابن (عباس) (^٢) قال: أرسلني عليٌ إلى طلحة والزبير يوم الجمل، قال: فقلت لهما: إن أخاكم،، ايقرئكما السلام، ويقول لكما: هل وجدتما علي في حيف (في حكم) (^٣) أو في (استئثار في فيء) (^٤) أو في كذا؟ (أو في كذا) (^٥) (قال: فقال الزبير) (^٦): لا، ولا في واحدة منهما، ولكن مع الخوف شدة المطامع (^٧).\n_________\n(^١) في [أ، جـ، ط، ك، هـ]: (أبي جعفر)، وانظر: فضائل الصحابة لأحمد (١٠١٥)، وتاريخ دمشق ١٨/ ٤١٠.\n(^٢) في [أ، ط، هـ]: (عثمان).\n(^٣) زيادة من [جـ، ك، م]: (في حكم).\n(^٤) في [ط]: (استيثار عن فيء).\n(^٥) سقط من: [أ، ح، ط، هـ].\n(^٦) في [جـ، م]: (قال: فقال: ابن الزبير)، وفي [ك]: (قال: قال: ابن الزبير).\n(^٧) صحيح.","vol":"17","page":121},{"text":"٣٢٦٢٢ - حدثنا وكيع عن سفيان عن سلمة عن أبي (صادق) (^١) عن (حنش) (^٢) الكناني عن (عُلَيْم) (^٣) الكندي عن سلمان قال: (ليحرقن) (^٤) هذا البيت على يد رجل من آل الزبير (^٥).\n_________\n(^١) في [أ، ط، هـ]: (طارق).\n(^٢) في [هـ]: (حسن).\n(^٣) في [أ، هـ]: (علم).\n(^٤) في [أ، ط، هـ]: (ليخربن).\n(^٥) ضعيف؛ حنش بن المعتمر ضعيف على الأرجح، أخرجه عبد الرزاق (٩١٨٤)، والأزرقي ١/ ١٩٧، وابن عساكر ٢٨/ ٢٢١.","vol":"17","page":121},{"text":"٣٢٦٢٣ - [حدثنا أبو بكر بن عياش عن أبي حصين قال: ما أريت رجلًا هو (أسب) (^١) منه يعني ابن الزبير] (^٢).\n_________\n(^١) في [ن]: (أشد).\n(^٢) سقط الخبر من: [أ، ح، ط، هـ].","vol":"17","page":122},{"text":"٣٢٦٢٤ - حدثنا أبو بكر بن عياش عن الأجلح قال: قلت لعامر: إن الناس يزعمون أن الحجاج مؤمن، فقال: وأنا (أشهد) (^١) أنه مؤمن بالطاغوت كافر باللَّه.\n_________\n(^١) في [ك، م]: (شاهد).","vol":"17","page":122},{"text":"٣٢٦٢٥ - حدثنا أبو بكر بن عياش عن عاصم قال: ما رأيت أبا وائل (سب) (^١) دابة قط إلا الحجاج مرة واحدة، فإنه ذكر بعض صنيعه فقال: اللهم أطعم الحجاج (طعامًا) (^٢) من ضريع لا يسمن ولا يغني من جوع، قال: ثم تداركها بعد فقال: إن كان ذلك أب إليك، فقلت: أتشك في الحجاج؟ قال: و(نعد) (^٣) ذلك ذنبا.\n_________\n(^١) في [أ، ب، جـ، ط، ك، م]: (ساب).\n(^٢) زياد من [ك، م]: (طعامًا).\n(^٣) في [م]: (تعد).","vol":"17","page":122},{"text":"٣٢٦٢٦ - حدثنا غندر عن شعبة عن سعد بن إبراهيم قال: سمعت أبي (يقول) (^١): قال: بلغ علي بن أبي طالب أن طلحة يقول: إنما بايعت واللج (^٢) على قفاي، فأرسل ابن عباس فسأله، قال: فقال أسامة: أما اللج على قفاه فلا، ولكن (قد) (^٣) بايع وهو كاره، قال: فوثب الناس إليه حتى كادوا أن يقتلوه، قال:\n⦗١٢٣⦘\nفخرج صهيب وأنا إلى جنبه (فالتفت) (^٤) إلي فقال: قد علمت أن أم عوف (حائنة) (^٥) (^٦).\n_________\n(^١) سقط من: [ك، م].\n(^٢) أي: السيف.\n(^٣) زيادة (قد) من: [م، ك].\n(^٤) في [ك]: (والتفت).\n(^٥) في [أ، ط، هـ]: (خائنة)، وأم عون حائنة، أي: أن الجرادة مهلكة، وهو مثل يضرب للأمر القليل يكون به العطب.\n(^٦) صحيح.","vol":"17","page":122},{"text":"٣٢٦٢٧ - (^١) حدثنا عبد اللَّه بن نمير عن الأعمش قال: دخلنا على ابن أبي الهذيل فقال: قتلوا عثمان ثم (جاؤني) (^٢)، فقلت له: أتريبك نفسك؟.\n_________\n(^١) في [ك، م]: زيادة (حدثنا أبو بكر قال).\n(^٢) في [ك، م]: (أتوني).","vol":"17","page":123},{"text":"٣٢٦٢٨ - حدثنا ابن إدريس عن هارون بن عنترة قال: سمعت أبا عبيدة يقول: كيف أرجو الشهادة بعد قولي: أرأيت (أباك) (^١) (يُزجر) (^٢) زجر الأعراب.\n_________\n(^١) في [أ، هـ]: (إياك).\n(^٢) في [أ، هـ]: (تزجر).","vol":"17","page":123},{"text":"٣٢٦٢٩ - حدثنا ابن إدريس عن هارون بن عنترة عن سليم بن حنظلة قال: أتينا أبي بن كعب لنتحدث معه فلما قام يمشي (قمنا لنمشي) (^١) معه، فلحقه عمر فرفع عليه الدِّرة، فقال: يا أمير المؤمنين اعلم ما تصنع؟ قال: ما ترى: فتنة للمتبوع (مذلة) (^٢) للتابع (^٣).\n_________\n(^١) في [هـ]: (قمنا نمشي).\n(^٢) في [أ، ب، جـ، ط، ك، م]: (ذلة).\n(^٣) حسن؛ سليم بن حنظلة صدوق.","vol":"17","page":123},{"text":"٣٢٦٣٠ - حدثنا ابن إدريس عن مسعر عن عمرو بن مرة عن عبد الرحمن بن أبي ليلى قال: جاء رجل إلى كعب بن عجرة فجعل يذكر عبد اللَّه بن أبي وما نزل فيه\n⦗١٢٤⦘\nمن القرآن (ويعيبه) (^١)، وكان بينه وبينه حرمة (وقرابة) (^٢)، وكعب ساكت، قال: فانطلق الرجل إلى عمر فقال: يا أمير المؤمنين، ألم تر أني ذكرت ما نزل في عبد اللَّه بن أبي، فلم يكن من كعب، فالتقى عمر كعبا فقال: ألم أخبر أن عبد اللَّه بن أبي ذكر عندك فلم يكن منك، قال كعب: قد سمعت مقالته، فلما رأيته (كأنه) (^٣) يعمد (مساءتي) (^٤) (كرهت أن أعينه على مساءتي) (^٥)، قال: فقال عمر: وددت (أن) (^٦) لو ضربت أنفه، أو وردت (أن) (^٧) لو كسرت أنفه (^٨).\n_________\n(^١) في [أ، ط، هـ]: (ويسبه).\n(^٢) في [جـ]: (قراه).\n(^٣) في [ط]: (كان).\n(^٤) في [ط]: (سماتي).\n(^٥) سقط من: [أ، ح، ط، هـ].\n(^٦) سقط من: [أ، ط، هـ].\n(^٧) في [هـ]: (أني).\n(^٨) صحيح.","vol":"17","page":123},{"text":"٣٢٦٣١ - حدثنا عبد اللَّه بن إدريس عن هارون بن أبي إبراهيم عن عبد اللَّه بن عبيد بن عمير أن الأشتر وابن الزبير التقيا فقال ابن الزبير: ما ضربته (إلا) (^١) ضربة حتى ضربني خمسًا أو ستًا، ثم قال: فألقاني (برجلي) (^٢)، ثم قال: (أما واللَّه) (^٣) لولا قرابتك من رسول اللَّه -ﷺ- ما تركت منك عضوًا مع صاحبه، قال: وقالت عائشة: (واثكل) (^٤) أسماء، قال: فلما كان بعد أعطت الذي بشرها أنه حي عشرة آلاف (^٥).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [هـ]: (برجل).\n(^٣) سقط من: [أ، ب، ط، هـ].\n(^٤) في [ب]: (وأثكل)، وفي [ط]: (فأثكل).\n(^٥) صحيح.","vol":"17","page":124},{"text":"٣٢٦٣٢ - حدثنا عبد اللَّه بن إدريس عن أبيه عن عبد اللَّه بن أبي السفر عن الشعبي قال: ما علمت (أن) (^١) أحدا انتصف من شريح إلا أعرابي، قال له شريح: إن لسانك أطول من يدك، فقال الأعرابي: أسامري أنت فلا تمس؟ قال له شريح: أقبل قبل أمرك، قال: ذاك (أعملني) (^٢) إليك، (قال) (^٣): فلما أراد أن يقوم قال له شريح: إني لم أردك بقولي، (قال) (^٤): ولا (اجترمت) (^٥) عليك.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، ح، ط، هـ]: (أهلني)، والمراد: أن هذا سبب قدومي عليك.\n(^٣) سقط من: [أ، ب، جـ، ك، م].\n(^٤) زيادة (قال) من: [جـ، ك، م].\n(^٥) أي: أسأت، وفي [هـ]: (اجتريت).","vol":"17","page":125},{"text":"٣٢٦٣٣ - حدثنا ابن إدريس عن الأعمش عن (شمر) (^١) بن عطية أن ابن مخنف الأزدي جلس إلى علي قال: فقال له (علي) (^٢): اقرأ، فقرأ سورة البقرة (فما) (^٣) فرغ منها حتى (شق) (^٤) علي، قال: فبعثه إلى (أصبهان) (^٥)، قال: فأخذ ما أخذ وحمل بقية المال إلى معاوية (^٦).\n_________\n(^١) في [أ، ب، هـ]: (شهر).\n(^٢) زيادة (علي) من: [جـ، ك، م].\n(^٣) في [أ، ب]: (فلما).\n(^٤) في [أ، ط، هـ]: (سبق).\n(^٥) في [ط]: (أجهان).\n(^٦) منقطع؛ شمر لم يدرك ذلك.","vol":"17","page":125},{"text":"٣٢٦٣٤ - حدثنا ابن إدريس عن عبد العزيز بن سياه عن حبيب بن أبي ثابت عن ثعلبة بن يزيد الحماني قال: سمعت عليًا على هذا المنبر يقول: (^١) أيها الناس\n⦗١٢٦⦘\n(أعينوني) (^٢) على أنفسكم، فإن كانت القرية ليصلحها السبعة، وإن كنتم لا بد منتهبيه (فهلم) (^٣) حتى أقسمه بينكم، فإن القوم متى نزلوا بالقوم (يضربوا) (^٤) وجوههم (عن) (^٥) قريتهم (^٦).\n_________\n(^١) في [هـ]: زيادة (يا).\n(^٢) في [ط، هـ]: (أعينوا).\n(^٣) في [هـ]: (فهلموا).\n(^٤) في [أ، هـ]: (تضربوا).\n(^٥) في [أ، ب، ط، هـ]: (على).\n(^٦) ضعيف؛ لضعف ثعلبة بن يزيد الحماني.","vol":"17","page":125},{"text":"٣٢٦٣٥ - حدثنا ابن إدريس عن ليث قال: مر (ابن) (^١) عمر بحذيفة فقال حذيفة: لقد جلس أصحاب رسول اللَّه -ﷺ- مجلسًا ما منهم من أحد إلا أعطى من دينه إلا هذا الرجل (^٢).\n_________\n(^١) زيادة (ابن) من: [م].\n(^٢) ضعيف منقطع؛ ليث ضعيف ولم يدرك حذيفة.","vol":"17","page":126},{"text":"٣٢٦٣٦ - حدثنا ابن إدريس عن شعبة عن (سعد) (^١) بن إبراهيم عن ابن ميناء عن المسور بن مخرمة قال: سمعت عمر وإن (أحد) (^٢) أصابعي في جرحه -هذه (أو هذه) (^٣) - وهو يقول: يا معشر قريش إني لا أخاف الناس عليكم، إنما (أخافكم) (^٤) على الناس، وإني قد تركت فيكم اثنتين لم تبرحوا بخيرٍ ما لزمتموها: العدل في الحكم، والعدل في القسم، وإني قد تركتكم على مثل\n⦗١٢٧⦘\n(مخرفة) (^٥) (الغنم) (^٦) إلا أن يعوج قوم فيعوج بهم (^٧).\n_________\n(^١) في [أ، ب، جـ، ك، م]: (سعيد).\n(^٢) في [جـ، ك، م]: (إحدى).\n(^٣) زيادة (أو هذه) من: [جـ، ك، م].\n(^٤) في [أ، ط، هـ]: (أخاف).\n(^٥) في [م]: (مخرقة)، وفي [ك]: (محرمة)، وفي [أ، هـ]: (محرقة).\n(^٦) كذا في النسخ، وورد (النعم) في سنن البيهقي ١٠/ ١٣٤، وتاريخ واسط ص ٥٠، وغريب الحديث لأبي عبيد ١/ ٨١، والفائق ١/ ٣٦٠، والنهاية ٢/ ٢٤.\n(^٧) صحيح.","vol":"17","page":126},{"text":"٣٢٦٣٧ - حدثنا ابن إدريس عن حصين عن زيد بن وهب قال: مررنا على أبي ذر بالربذة فسألناه عن منزله قال: كنت بالشام فقرأت هذه الآية: ﴿وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ﴾ [التوبة: ٣٤]، فقال معاوية: إنما هي في أهل الكتاب، فقلت: إنها لفينا وفيهم، (قال) (^١): فكتب إلى عثمان (فكتب إليّ عثمان) (^٢) أن أقبل، فلما قدمت ركبني الناس كأنهم لم يروني قبل ذلك، فشكوت ذلك إلى عثمان فقال: لو اعتزلت فكنت قريبًا، فنزلت هذا المنزل، فلا أدع (قوله) (^٣): ولو أمروا عليَّ عبدًا حبشيًا (^٤).\n_________\n(^١) سقط من: [جـ، ك، م].\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [س]: (قولي).\n(^٤) صحيح.","vol":"17","page":127},{"text":"٣٢٦٣٨ - حدثنا جرير عن مغيرة عن أبي (معشر) (^١) قال: قال إبراهيم: كفى بمن شك في الحجاج (لحاه اللَّه) (^٢).\n_________\n(^١) في [أ، جـ، ط، هـ]: (جعفر).\n(^٢) سقط من: [ب].","vol":"17","page":127},{"text":"٣٢٦٣٩ - حدثنا جرير عن مغيرة أن عمر بن عبد العزيز كان له (سمار) (^١) فكان (^٢) علامة ما بينه وبينهم أن يقول لهم: إذا شئتم.\n_________\n(^١) في [أ، ب، ط]: (سمان).\n(^٢) في [هـ]: زيادة (و).","vol":"17","page":127},{"text":"٣٢٦٤٠ - حدثنا ابن إدريس عن هشام قال: كان إبراهيم إذا ذكر عند ابن سيرين قال: قد رأيت فتى (يغشى) (^١) علقمة في عينه بياض، فأما الشعبي فقد رأيته (يعني) (^٢) في زمان ابن زياد.\n_________\n(^١) في [هـ]: (يفتينا عند).\n(^٢) في [ط، هـ]: (يفتي).","vol":"17","page":128},{"text":"٣٢٦٤١ - حدثنا ابن إدريس عن الأعمش قال: كان معاذ شابًا آدم وضاح الثنايا وكان إذا جلس مع أصحاب النبي -ﷺ- رأوا له ما يرون للكهل (^١).\n_________\n(^١) منقطع؛ الأعمش لم يدرك معاذ بن جبل.","vol":"17","page":128},{"text":"٣٢٦٤٢ - حدثنا ابن إدريس عن حسن بن فرات عن أبيه عن عمير بن سعد قال: لما رجع علي من الجمل، وتهيأ إلى صفين اجتمعت النخع حتى دخلوا على الأشتر، فقال: هل في البيت إلا نخعي؟ قالوا: لا، قال: إن هذه الأمة عمدت إلى خيرها فقتلته، وسرنا إلى أهل البصرة قوم لنا عليهم بيعة فنصرنا عليهم (بنكثهم) (^١)، وإنكم ستسيرون إلى أهل الشام قوم ليس لكم عليهم بيعة، فلينظر امرؤ منكم أين يضع سيفه (^٢).\n_________\n(^١) في [أ، هـ]: (بنكسهم).\n(^٢) صحيح؛ أخرجه الحاكم ٣/ ١٠٧.","vol":"17","page":128},{"text":"٣٢٦٤٣ - حدثنا ابن إدريس عن ابن عون عن ابن سيرين قال: قيل لعمر: اكتب إلى جوانان، قال: وما جوانان (^١)؟ قالوا: خير الفتيان، قال: أكتب إلى شر الفتيان (^٢).\n_________\n(^١) أي: ما معنى كلمة (جوانان) بلسانهم.\n(^٢) منقطع؛ ابن سيرين لم يدرك عمر.","vol":"17","page":128},{"text":"٣٢٦٤٤ - حدثنا أبو معاوية عن الأعمش قال رأيت عبد الرحمن بن أبي ليلى ضربه الحجاج (ووقفه) (^١) على باب المسجد، قال: فجعلوا يقولون (له) (^٢): العن الكذابين (قال: فجعل يقول: لعن اللَّه الكذابين) (^٣)، ثم (يسكت) (^٤)، ثم يقول: عليُّ بن أبي طالب وعبد اللَّه بن الزبير والمختار بن أبي عبيد، فعرفت حين (سكت) (^٥) ثم ابتدأهم، (فعرفهم) (^٦) أنه ليس يريدهم.\n_________\n(^١) في [هـ]: (وأوقفه).\n(^٢) زيادة (له) في: [جـ، ك، م].\n(^٣) سقط من: [أ، ب، جـ]، وفي [هـ]: (فجعله عبد الرحمن يقول: لعن اللَّه الكذابين).\n(^٤) في [ك]: (سكت حين من سكت).\n(^٥) في [أ، ب]: (سئلت).\n(^٦) في [هـ]: (فرفعهم).","vol":"17","page":129},{"text":"٣٢٦٤٥ - حدثنا مالك بن إسماعيل قال: أخبرنا جعفر بن زياد عن عطاء بن السائب قال: كنت جالسًا مع أبي البختري الطائي والحجاج يخطب فقال: مثل عثمان عند اللَّه كمثل عيسى ابن مريم، قال: فرفع رأسه ثم تأوه ثم قال: ﴿إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ (وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا) (^١) وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَى يَوْمِ الْقِيَامَةِ﴾ [آل عمران: ٥٥]، قال: فقال أبو البحتري: كفر ورب الكعبة.\n_________\n(^١) في [أ، ب، جـ، ك، م]: (إلى قوله).","vol":"17","page":129},{"text":"٣٢٦٤٦ - حدثنا مالك بن إسماعيل قال: حدثنا زهير قال: حدثنا كنانة قال: كنت (أقود بصفية) (^١): (لترد) (^٢) (عن) (^٣) عثمان، قال: فلقيها الأشتر فضرب وجه\n⦗١٣٠⦘\n(بغلها) (^٤) (حتى مالت وحتى) (^٥) قالت: ردوني لا يفضحني هذا (^٦).\n_________\n(^١) في [هـ]: (أقول لصفية).\n(^٢) في [ط، هـ]: (لتردن).\n(^٣) في [ك، م]: (عني).\n(^٤) في [أ، ط، هـ]: (نعلها).\n(^٥) في [ط]: (مالت وقالت) سقط حتى: (منها).\n(^٦) حسن؛ كنانة وثقه ابن حبان والعجلي وروى عنه جماعة وحسن الحافظ ابن حجر هذا الخبر وقال ابن حجر عنه: مقبول، وقد وثق، وقال ابن القيم: لا يحتج به، وضعف الترمذي حديثه وقد أخرج الخبر إسحاق ٤/ ٢٦١، وابن سعد ٣/ ٨٣، وخليفة بن خياط ص ١٧٥، وابن شبه (٢٣٥٤)، والبغوي في الجعديات (١٦٦٣)، وابن عساكر ٣٩/ ٤٠٧.","vol":"17","page":129},{"text":"٣٢٦٤٧ - حدثنا علي بن مسهر عن الربيع بن أبي صالح قال: لما قدم سعيد بن جبير من مكة إلى الكوفة لينطلق به إلى الحجاج إلى واسط، قال: (فأتيناه) (^١) ونحن ثلاثة نفر أو أربعة، فوجدناه في كناسة الخشب فجلسنا إليه فبكى رجل منا، فقال له سعيد: ما يبكيك؟ قال: أبكي للذي نزل بك من الأمر، قال: فلا تبك فإنه قد كان سبق في علم اللَّه يكون هذا ثم قرأ: ﴿مَا أَصَابَ مِنْ مُصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنْفُسِكُمْ إِلَّا فِي كِتَابٍ مِنْ قَبْلِ أَنْ نَبْرَأَهَا إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ﴾ [الحديد: ٢٢].\n_________\n(^١) في [ز]: (فأتيته).","vol":"17","page":130},{"text":"٣٢٦٤٨ - حدثنا عفان قال: حدثنا أبو عوانة قال: حدثنا المغيرة عن ثابت بن (هرمز) (^١) عن عباد قال: أتى المختار علي بن أبي طالب بمال من المدائن، وعليها عمه سعد بن مسعود قال: فوضع المال بين يديه وعليه مقطعة حمراء، قال: فأدخل يده فاستخرج كيسًا فيه نحو من خمس (عشرة) (^٢) مائة، قال: هذا من أجور المومسات، قال: فقال علي: لا حاجة لنا في أجور المومسات، قال: وأمر بمال\n⦗١٣١⦘\nالمداين فرفع إلى بيت المال، قال: فلما أدبر قال له علي: (قاتله) (^٣) اللَّه، لو شق على قلبه لوجد ملآن من حب اللات والعزى (^٤).\n_________\n(^١) في كتب الرجال: (هريمز)، وانظر: التاريخ الكبير ٢/ ١٧١، والجرح والتعديل ٢/ ٤٥٨، والثقات ٦/ ١٢٤.\n(^٢) في [ط]: (عشر).\n(^٣) سقط من: [أ، هـ].\n(^٤) منقطع، وعباد ورد الخبر بدون ذكره في المقتنى ١/ ٦٤، والإصابة ٦/ ٣٤٩، والشعور بالعور ص ٢١٥.","vol":"17","page":130},{"text":"٣٢٦٤٩ - حدثنا عفان قال: حدثنا وهيب قال: حدثنا داود عن الحسن عن الزبير بن العوام في هذه الآية: ﴿وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ (خَاصَّةً) (^١)﴾ [الأنفال: ٢٥]، قال: لقد نزلت (وما) (^٢) ندري من (يخلف) (^٣) لها، قال: فقال بعضهم: يا أبا عبد اللَّه، فلم جئت إلى البصرة؟ قال: ويحك إنا نبصر ولكنا لا نصبر (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (ولا).\n(^٣) في [ك]: (خلف).\n(^٤) منقطع؛ الحسن لم يسمع من الزبير، أخرجه أحمد (١٤٣٨)، والنسائي في الكبرى (١١٢٠٦)، وابن جرير في التفسير ١٣/ ٤٧٤، والبزار (٩٧٦)، والطيالسي (١٩٢).","vol":"17","page":131},{"text":"٣٢٦٥٠ - حدثنا (عفان قال: أخبرنا) (^١) أبو عوانة عن المغيرة عن قدامة بن (عتاب) (^٢) قال: رأيت عليا يخطب فأتاه آت فقال: يا أمير المؤمنين أدرك بكر بن وائل فقد ضربتها بنو تميم بالكناسة، قال علي: هاه، ثم أقبل على خطبته، ثم أتاه آخر فقال مثل ذلك، فقال: آه، ثم أتاه الثالثة أو الرابعة فقال: أدرك بكر بن وائل، فقد ضربتها بنو تميم (هي) (^٣) بالكناسة، فقال: (ألا) (^٤) صدقتني سن\n⦗١٣٢⦘\n(بكرك) (^٥) يا شداد أدرك (بكر) (^٦) بن وائل (وبني) (^٧) تميم (فأفرع) (^٨) بينهم (^٩).\n_________\n(^١) سقط من: [أ، جـ، ط، هـ].\n(^٢) في [أ، ط، هـ]: (غياث).\n(^٣) سقط من: [جـ، ك، م].\n(^٤) في [ك، م]: (آلآن).\n(^٥) في [أ، ح، ط، هـ]: (بكر).\n(^٦) سقط من: [ط].\n(^٧) في [أ، ب، ط]: (والي).\n(^٨) في [ط، ك، م]: (فافنرع)، وفي [هـ]: (فأقرع).\n(^٩) مجهول؛ قدامة بن عتاب مجهول.","vol":"17","page":131},{"text":"٣٢٦٥١ - حدثنا يزيد بن هارون قال: أخبرنا العوام بن حوشب عن إبراهيم مولى صخر عن أبي وائل قال: بدث إلي الحجاج فقدمت عليه (الأهواز) (^١) (قال) (^٢) لي: ما معك من القرآن؟ قال: قلت: (معي) (^٣) ما إن اتبعته كفاني، قال: إني أريد أن أستعين بك على بعض عملي، قال: قلت: إن تقحمني أقتحم، وإن تجعل (معي) (^٤) غيري خفت بطائن السوء، قال: فقال الحجاج: واللَّه لئن قلت ذاك، إن بطائن السوء لمفسدة (للرجل) (^٥)، قال: قلت: ما زلت (أقحز منذ) (^٦) الليلة على فراشي مخافة أن تقتلني، قال: وعلام (أقتلك) (^٧)، أما واللَّه (لئن قلت) (^٨) ذاك، إني (لأقتل) (^٩) الرجل على أمر قد كان من قبلي يهاب القتل على مثله.\n_________\n(^١) في [ط]: (الأهوان).\n(^٢) في [ك، م]: (فقال).\n(^٣) سقط من: [هـ].\n(^٤) في [هـ]: (في).\n(^٥) في [ط، هـ]: (الرجل).\n(^٦) أي: أقلق، وفي [هـ]: (أتخوف)، وفي [هـ]: (أفخز مذ)، وفي [أ]: (أتخوفه)، وفي [ط]: (أمخر منذ).\n(^٧) في [أ، ب، ط]: (قتلك).\n(^٨) في [أ، ب]: (لئن قتلت).\n(^٩) في [أ، ب، ط، هـ]: (لا أقتل)، وانظر: معرفة الثقات للعجلي ص ٤٦٠، وتاريخ دمشق لابن عساكر ٢٣/ ١٨٠.","vol":"17","page":132},{"text":"٣٢٦٥٢ - حدثنا زيد بن حباب قال حدثنا محمد بن هلال القرشي قال: أخبرني أبي قال: سمعت أبا هريرة يقول لمروان وأبطأ بالجمعة: تظل عند (بنت) (^١) فلان (تروحك) (^٢) بالمرواح (وتسقيك) (^٣) الماء البارد، وأبناء المهاجرين يسلقون من الحر، لقد هممت أني أفعل وأفعل، (ثم) (^٤) قال: اسمعوا (لأميركم) (^٥) (^٦).\n_________\n(^١) في [أ، ط، هـ]: (بيت).\n(^٢) في [أ، ط، هـ]: (يروحك).\n(^٣) في [أ، ط، هـ]: (يسقيك).\n(^٤) سقط (ثم) من: [ك].\n(^٥) في [ك]: (من أميركم).\n(^٦) مجهول؛ لجهالة هلال القرشي.","vol":"17","page":133},{"text":"٣٢٦٥٣ - حدثنا حماد بن (أسامة) (^١) قال: (حدثنا حماد بن زيد قال) (^٢): حدثنا (أبو نعامة) (^٣) عمرو بن عيسى قال: قالت عائشة: اللهم أدرك خفرتك في عثمان وأبلغ القصاص في (مذمم) (^٤) وأبد عورة (أعين: رجل) (^٥) (من) (^٦) بني تميم (أبو امرأة فرزدق) (^٧) (^٨).\n_________\n(^١) في [أ، ط، هـ]: (سلمة).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [أ، ط، هـ]: (معاوية).\n(^٤) في [أ، هـ]: (مدهم).\n(^٥) في [هـ]: (أعي الرجل).\n(^٦) في [هـ، م]: (في).\n(^٧) في [أ، ب، جـ، ط، م]: (لو امراءة الفرزدق)، وفي [هـ]: (ابن امراءة الفرزدق).\n(^٨) منقطع؛ عمرو بن عيسى لا يروي عن عائشة.","vol":"17","page":133},{"text":"٣٢٦٥٤ - (^١) حدثنا أبو أسامة قال: حدثنا معتمر عن أبيه قال: أخبرنا أبو نضرة أن ربيعة (كلمت) (^٢) (طلحة) (^٣) في مسجد بني سلمة (فقالت) (^٤): كنا في نحر العدو حتى (جاءتنا) (^٥) بيعتك هذا الرجل ثم أنت الآن تقاتله، أو كما قالوا، فقال: إني أدخلت (الحش) (^٦) ووضع على (عنقي) (^٧) (اللج) (^٨) فقيل: بايع وإلا (قتلناك) (^٩)، قال: فبايعت وعرفت أنها بيعة ضلالة (^١٠).\n_________\n(^١) زاد في [ك]: (من ذكر طلحة والزبير وعلي وعثمان).\n(^٢) في [أ، ط، هـ]: (كلمة).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ط، هـ]: (فقال).\n(^٥) (حشا) ورد في: [أ، ب].\n(^٦) في [أ، ط، هـ]: (الحسن).\n(^٧) في [هـ]: (عتقي).\n(^٨) سقط من: [هـ].\n(^٩) في [أ، ط، هـ]: (قاتلناك).\n(^١٠) صحيح.","vol":"17","page":134},{"text":"٣٢٦٥٥ - قال التيمي: وقال وليد بن عبد الملك: إن منافقا من (منافقي) (^١) أهل العراق جبلة بن (حكيم) (^٢) قال (للزبير) (^٣): (إنك) (^٤) قد بايعت، فقال الزبير: إن السيف وضع على عنقي (فقيل لي) (^٥): بايع وإلا (قتلناك) (^٦)، قال: فبايعت (^٧).\n_________\n(^١) في [أ، ب، ط]: (منافق).\n(^٢) في [أ، ب، ط]: (حليم).\n(^٣) في [أ، ب، جـ]: (الزبير).\n(^٤) في [جـ، ك، م]: (فإنك).\n(^٥) في [ط]: (فقايل).\n(^٦) في [أ، ط، هـ]: (قاتلناك).\n(^٧) صحيح.","vol":"17","page":134},{"text":"٣٢٦٥٦ - حدثنا أبو أسامة قال: حدثنا معتمر عن أبيه عن أبي نضرة عن أبي سعيد أن ناسا كانوا عند فسطاط عائشة، فمر عثمان (أرى ذلك) (^١) بمكة، قال أبو سعيد: فما بقي أحد منهم إلا لعنه أو سبه غيري، وكان فيهم رجل من أهل الكوفة، فكان عثمان على الكوفي (^٢) أجرأ منه على غيره، فقال: يا كوفي (أتشتمني) (^٣) -أقدم المدينة- كأنه يتهدده، قال: فقيل له: عليك بطلحة، قال: فانطلق معه طلحة حتى أتى عثمان قال عثمان: واللَّه لأجلدنك مائة، قال طلحة: واللَّه لا تجلده مائة إلا أن يكون زانيًا، (فقال) (^٤): لأحرمنك عطاءك، قال: فقال طلحة: إن اللَّه سيرزقه (^٥).\n_________\n(^١) في [أ، ب، ط]: (إذا ذلك)، وفي [هـ]: (إذ ذاك)، وفي [جـ، م]: (إذى ذلك).\n(^٢) في [ط]: زيادة (في).\n(^٣) في [هـ]: (أشتهي)، وفي [أ]: (أتسبني).\n(^٤) في [أ، ب، جـ، ك، م]: (وقال).\n(^٥) صحيح.","vol":"17","page":135},{"text":"٣٢٦٥٧ - حدثنا عبد اللَّه بن إدريس عن حصين عن عمر بن جاوان عن الأحنف ابن قيس قال: قدمنا المدينة ونحن نريد الحج، قال الأحنف: فانطلقت فأتيت طلحة والزبير فقلت: (ما) (^١) تأمرانني به وترضيانه لي، فإني ما أرى هذا إلا مقتولا -يعني عثمان، قالا: نأمرك بعلي، قلت: تأمرانني به وترضيانه لي؟ قالا: نعم، ثم انطلقت حاجًا حتى قدمت مكة، فبينا نحن بها إذ أتانا قتل عثمان، وبها عائشة أم المؤمنين، فلقيتها فقلت: (من) (^٢) (تأمرينني) (^٣) به أن أبايع، قالت: علي،\n⦗١٣٦⦘\nقلت: (أتأمريني) (^٤) به (وترضينه) (^٥) قالت: نعم، فمررت على علي بالمدينة فبايعته، ثم رجعت إلى البصرة وأنا أرى أن الأمر قد استقام، فبينا أنا كذلك (إذ) (^٦) أتاني آت فقال: هذه عائشة أم المؤمنين وطلحة والزبير قد نزلوا جانب (الخريبة) (^٧) قال: فقلت: ما جاء بهم؟ قالوا: أرسلوا إليك يستنصرونك على دم عثمان، قتل مظلومًا، قال: فأتاني أفظع أمر (^٨) أتاني قط، قال: قلت: إن خذلان هؤلاء ومعهم أم المؤمنين وحواري رسول اللَّه -ﷺ- لشديد، وإن (قتالي) (^٩) ابن عم رسول اللَّه -ﷺ- (وأمروني ببيعته) (^١٠) - لشديد، قال: فلما أتيتهم قالوا: جئنا نستنصرك على دم عثمان، قتل مظلومًا، قال: قلت: يا أم المؤمنين أنشدك (اللَّه) (^١١) أقلت (لك) (^١٢): (من) (^١٣) تأمريني؟ فقلت: علي، (فقلت) (^١٤): (^١٥) (تأمريني) (^١٦) به وترضينه لي؟ قالت: نعم، ولكنه بدل، فقلت: يا زبير يا حواري رسول اللَّه -ﷺ-، يا\n⦗١٣٧⦘\nطلحة نشدتكما باللَّه أقلت لكما: من (تأمراني) (^١٧) به، فقلتما: عليًا، فقلت: تأمراني به وترضيانه لي، فقلتما: نعم، فقالا: نعم، ولكنه بدل، قال: قلت: لا أقاتلكم ومعكم أم المؤمنين وحواري رسول اللَّه -ﷺ-، ولا أقاتل ابن عم رسول اللَّه -ﷺ- أمرتموني ببيعته، اختاروا مني (إحدى) (^١٨) ثلاث خصال: إما أن تفتحوا لي باب الجسر فألحق بأرض الأعاجم حتى يقضي اللَّه من أمره ما قضى، أو ألحق بمكة فأكون بها حتى يقضي اللَّه من أمره ما قضى، (أو أعتزل) (^١٩) فأكون قريبًا، فقالوا: نرسل إليك، فائتمروا فقالوا: نفتح له باب الجسر فليلحق به (المفارق) (^٢٠) والخاذل، أو يلحق بمكة (فيتعجسكم) (^٢١) في قريش (ويخبرهم) (^٢٢) بأخباركم، ليس ذلك برأي، اجعلوه هاهنا (قريبًا) (^٢٣) حيث تطؤن صماخه وينظرون إليه، فاعتزل بالجلحاء (من) (^٢٤) البصرة، واعتزل معه زهاء ستة آلاف، ثم التقى القوم فكان أول قتيل طلحة وكعب بن سور معه المصحف، يذكر هؤلاء (و) (^٢٥) هؤلاء حتى قتل بينهم، وبلغ الزبير (سفوان) (^٢٦) من البصرة بمكان (القادسية) (^٢٧) منكم، فلقيه\n⦗١٣٨⦘\n(النعر) (^٢٨): رجل من مجاشع، فقال: أين تذهب يا حواري رسول اللَّه -ﷺ-، إلي فانت في ذمتي، لا يوصل إليك، فأقبل معه فأتى إنسان الأحنف فقال: هذا الزبير (قد) (^٢٩) (لحق) (^٣٠) (سفوان) (^٣١)، قال: فما (يأمنّ؟) (^٣٢) جمع بين المسلمين حتى ضرب بعضهم حواجب بعض بالسيوف، ثم لحق (ببيته) (^٣٣) وأهله، قال: فسمعه عمير بن (جرموز) (^٣٤) وغواة من غواة بني تميم وفضالة بن حابس ونفيع، فركبوا في طلبه فلقوه مع (النعر) (^٣٥) فأتاه عمير بن (جرموز) (^٣٦) من خلفه وهو على فرس له (ضعيفة) (^٣٧) فطعنه طعنة خفيفة، وحمل عليه الزبير وهو على فرس له (ذو الخمار) (^٣٨) حتى إذا ظن أنه (نائله) (^٣٩) (نادى) (^٤٠) (صاحبيه) (^٤١) يا نفيع يا فضالة\n⦗١٣٩⦘\nفحملوا عليه حتى قتلوه (^٤٢).\n_________\n(^١) في [ك]: (من).\n(^٢) في [أ، ب، ط، هـ]: (ما).\n(^٣) في [أ، ط]: (تأمريني).\n(^٤) في [ك]: (أتامري)، وفي [هـ]: (أتأمرين).\n(^٥) في [ط]: (ترضيه).\n(^٦) في [ط، هـ]: (إذا).\n(^٧) في [هـ]: (الحربية).\n(^٨) في [هـ]: زيادة (ما).\n(^٩) في [أ، هـ]: (قتال).\n(^١٠) في [أ، هـ]: (أمر وفي. . .).\n(^١١) في [هـ]: (باللَّه).\n(^١٢) زيادة (لك) من: [أ، ب، جـ، ك، م].\n(^١٣) في [أ، ب، ط، هـ]: (ما).\n(^١٤) في [جـ، ك، م]: (قلن).\n(^١٥) زيادة في: [جـ، و]: (من).\n(^١٦) في [ك]: (تأمرني)، وفي [هـ]: (تأمرينني).\n(^١٧) في [م]: (تأمرانني).\n(^١٨) زيادة (إحدى) من: [أ، ب، جـ، ك، م].\n(^١٩) في [أ، ب، ط]: (إذا عن)، وفي [هـ]: (أو أعن لك).\n(^٢٠) في [أ، ط، هـ]: (المعارف).\n(^٢١) أي: يتتبع أخباركم، وفي [ط]: (فيتجلسكم)، وفي [هـ]: (فيتعجلكم).\n(^٢٢) في [ط، م]: (نخبركم).\n(^٢٣) في [أ، ب، ط]: (قريب).\n(^٢٤) في [ط]: (عن).\n(^٢٥) في [ط]: (أو).\n(^٢٦) في [هـ]: (صفوان).\n(^٢٧) في [أ، هـ]: (الفارسية).\n(^٢٨) في [هـ]: (النفر).\n(^٢٩) سقط من [ط]: (قد).\n(^٣٠) في [ك]: (لقي).\n(^٣١) في [هـ]: (صفوان).\n(^٣٢) في [ط]: (يأمر)، وفي [هـ]: فراغ.\n(^٣٣) في [أ، هـ]: (بنيه)، وفي [ط]: (بينه).\n(^٣٤) في [أ، جـ]: (جرمون)، وفي [ط]: (جرفوز).\n(^٣٥) في [هـ]: (النفر).\n(^٣٦) في [أ، جـ]: (جرمون)، وفي [ط]: (جرفوز).\n(^٣٧) في [أ، م]: (ضيفة).\n(^٣٨) في [هـ]: (ذو الحمار)، وفي (ك): (ذو الحماد).\n(^٣٩) في [أ، هـ]: (قاتله).\n(^٤٠) في [ط]: (نادو)، وفي [أ، ب]: (فإذا).\n(^٤١) في [أ، ط، هـ]: (صاحبه).\n(^٤٢) مجهول؛ لجهالة عمر بن جاوان، أخرجه أحمد (٥١١)، والنسائي (٦٤٣٣)، وابن خزيمة (٢٤٨٧)، وابن حبان (٦٩٢٠)، وابن سعد ٧/ ٩٢، والبخاري في الأوسط (٢٩٠)، والطيالسي (٨٢)، والبزار (٣٩٠)، والدارقطني ٤/ ١٩٥، وإسحاق كما في المطالب (٤٤٠١)، وابن أبي عاصم في السنة (١٣٠٣)، والضياء (٣٥٠)، والبيهقي ٦/ ١٦٧، وابن عساكر ١٨/ ٤١٥، وابن شبه (٤٤٤)، والمزني ١٣/ ٤٢٠، والخطابي في الغريب ٣/ ٣٩.","vol":"17","page":135},{"text":"٣٢٦٥٨ - حدثنا ابن إدريس عن يحيى بن عبد اللَّه بن أبي قتادة قال: مازح النبي -ﷺ- أبا قتادة فقال: \" (لأجزنّ) (^١) (جمتك) \" (^٢)، فقال له: (لك مكانها) (^٣): (أسير) (^٤)، فقال له بعد ذلك: أكرمها، فكان يتخذ لها (السك) (^٥) (^٦).\n_________\n(^١) في [ط، هـ]: (لاحرن).\n(^٢) في [ط]: (جميك)، وفي [أ، ب]: (جمتل).\n(^٣) في [هـ]: (ولك مكانها)، وفي [س]: (بعد ذلك).\n(^٤) في [ط، هـ]: (أسر).\n(^٥) في [ط، هـ]: (السد).\n(^٦) مرسل؛ يحيى بن عبد اللَّه بن أبي قتادة ليس صحابيًا، أخرجه ابن عبد البر في الاستذكار ٨/ ٤٣٥، وذكره في الوافي ١١/ ٨٦، وتاريخ دمشق ٦٧/ ١٥٣ من طريق يحيى عن أبي قتادة، كما ورد من حديث أبي قتادة، أخرجه ابن عبد البر في التمهيد ٢٤/ ١٠.","vol":"17","page":139},{"text":"٣٢٦٥٩ - حدثنا وكيع عن مسعر عن أبي بكر بن حفص عن الحسن بن (^١) الحسن أن عبد اللَّه بن جعفر زوج ابنته فخلا بها فقال لها: إذا نزل بك الموت أو أمر من (أمور) (^٢) الدنيا فظيع فاستقبليه بأن تقولي: لا إله إلا اللَّه (الحليم) (^٣) الكريم، سبحان اللَّه رب العرش العظيم، الحمد للَّه رب العالمين (^٤).\n_________\n(^١) في [أ، جـ، ز، ط]: زيادة (أبي).\n(^٢) في جميع النسخ: (أمر) ما عدى [ك].\n(^٣) في [هـ]: (الحكيم).\n(^٤) حسن.","vol":"17","page":139},{"text":"٣٢٦٦٠ - قال الحسن بن (^١) الحسن: فبعث إلي الحجاج فقلتهن، فلما مثلت بين يديه قال: لقد بعثت (إليك) (^٢) وأنا أريد أن أضرب عنقك، ولقد صرت (و) (^٣) ما من أحد (أكرم علي منك) (^٤)، سلني حاجتك.\n_________\n(^١) في [أ، ب، جـ، ك]: زيادة (أبي).\n(^٢) سقط من: [أ، ب، جـ، ط]: (إليك).\n(^٣) في جميع النسخ سقط: (و).\n(^٤) سقط من: [أ، جـ، ط، ك].","vol":"17","page":140},{"text":"٣٢٦٦١ - حدثنا أبو أسامة عن نافع (^١) بن عمر عن ابن أبي مليكة قال: قال (ابن) (^٢) الزبير لعبيد بن عمير: كلم هؤلاء -لأهل الشام- رجاء أن يردهم ذاك، فسمع ذلك الحجاج فأرسل إليهم: ارفعوا أصواتكم، (^٣) فلا تسمعوا منه شيئًا فقال عبيد: ويحكم لا تكونوا كالذين قالوا: ﴿لَا تَسْمَعُوا لِهَذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ﴾ (^٤) [فصلت: ٢٦].\n_________\n(^١) في [أ، جـ، ز، ط، ك، هـ]: زيادة (عن).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [أ، ط، هـ، ز]: زيادة (قال: قال الزبير).\n(^٤) صحيح.","vol":"17","page":140},{"text":"٣٢٦٦٢ - حدثنا جرير عن مغيرة قال: قال أبو جعفر محمد بن علي: اللهم إنك تعلم أني لست لهم بإمام.","vol":"17","page":140},{"text":"٣٢٦٦٣ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) جرير بن حازم قال: حدثني شيخ من أهل الكوفة قال: رأيت ابن عمر في أيام ابن الزبير فدخل\n⦗١٤١⦘\nالمسجد (فإذا بالسلاح) (^٢) فجعل يقول: لقد أعظمتم الدنيا حتى (استلم) (^٣) الحجر (^٤).\n_________\n(^١) ورد في: [جـ، ك، م]: (نا).\n(^٢) في [أ، ط، هـ]: (فأدى السلام).\n(^٣) ورد في [ط]: (استسلم).\n(^٤) مجهول؛ لإبهام راوية الكوفي.","vol":"17","page":140},{"text":"٣٢٦٦٤ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن طلحة قال: حدثنا إبراهيم بن عبد الأعلى الجعفي قال: أرسل الحجاج إلى سويد بن غفلة (فقال) (^١): ألا (تؤم) (^٢) (قومك) (^٣)، وإذا رجعت (فاسبب) (^٤) (عليًا) (^٥) قال: قلت: سمع وطاعة.\n_________\n(^١) في [أ، ح، ط، هـ]: (قال).\n(^٢) في [جـ، م]: (يؤم).\n(^٣) في [ط]: (يومك).\n(^٤) في [ط]: (فاستبت)، وفي [هـ]: (فاستب).\n(^٥) في [أ، ط، هـ]: (علينا).","vol":"17","page":141},{"text":"٣٢٦٦٥ - حدثنا معاذ بن معاذ قال: حدثنا ابن عون قال: ذكر إبراهيم أنه أُرسل إليه زمن المختار بن أبي عبيد (فطلا) (^١) وجهه بطلاء، وشرب دواء، فلم يأتهم فتركوه.\n_________\n(^١) في [ب، ط، م]: (وطلا).","vol":"17","page":141},{"text":"٣٢٦٦٦ - حدثنا ابن نمير عن زكريا عن العباس بن ذريح عن الشعبي قال: كتبت عائشة إلى معاوية: أما بعد فإنه من يعمل (بسخط) (^١) اللَّه يعد حامده من\n⦗١٤٢⦘\nالناس ذامًا (^٢).\n_________\n(^١) في [أ، ب، ط]: (سخط).\n(^٢) صحيح؛ أخرجه عبد الرزاق (٢٠٩٦٨)، وأبو القاسم البغوي في مسند ابن الجعد (١٥٩٣)، واللالكائي (٢٧٨٧)، وابن المبارك في الزهد (٢٠٠)، ووكيع في أخبار القضاة ١/ ٣٨، وورد مرفوعًا أخرجه الترمذي (٢٤١٤)، وابن حبان (٢٧٧)، وعبد بن حميد (١٥٢٤)، والقضاعي في مسند الشهاب (٤٩٩)، وإسحاق (١١٧٥)، وأبو نعيم في الحلية ٨/ ١٨٨، وابن عدي ٦/ ٥٣، والبيهقي في الزهد (٨٨٩)، وابن أبي خيثمة في أخبار المكيين (٤٢٠)، والجوزجاني في أحوال الرجال ص ٣١، وابن عساكر ٥٤/ ٢٠.","vol":"17","page":141},{"text":"٣٢٦٦٧ - حدثنا معاوية بن هشام عن سفيان عن أبي إسحاق قال: رأيت حجر ابن عدي وهو يقول: (هاه) (^١) بيعتي لا أقيلها ولا أستقيلها، سماع اللَّه والناس -يعني بقوله: المغيرة.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"17","page":142},{"text":"٣٢٦٦٨ - حدثنا يحيى بن آدم قال حدثنا قطبة بن عبد العزيز عن الأعمش عن عمرو بن مرة عن سالم بن أبي الجعد قال: كتب أصحاب محمد -ﷺ- عيب عثمان، فقالوا: من يذهب به إليه؟ فقال عمار: أنا، فذهب به إليه، فلما قرأه قال: أرغم اللَّه (بأنفك) (^١)، فقال عمار: وبأنف أبي بكر وعمر، قال: فقام (ووطئه) (^٢) حتى غشي عليه، قال: وكان عليه (تبان) (^٣) قال: ثم بعث (إليه) (^٤) الزبير وطلحة، فقالا له: اختر إحدى ثلاث: إما أن تعفو، وإما أن تأخذ (الأرش) (^٥)، وإما أن تقتص،\n⦗١٤٣⦘\nقال: فقال عمار: لا أقبل منهن شيئًا حتى ألقى اللَّه (^٦).\n_________\n(^١) في [ط]: (فأنفك).\n(^٢) في [جـ]: (فوطئه).\n(^٣) في [هـ]: (ــبان) بدون نقاط.\n(^٤) في [ط، هـ]: (إلى).\n(^٥) في [ط]: (الإرث).\n(^٦) منقطع؛ سالم لم يدرك ذلك.","vol":"17","page":142},{"text":"٣٢٦٦٩ - قال أبو بكر: سمعت يحيى بن آدم قال: ذكرت هذا الحديث (لحسن) (^١) بن صالح فقال: ما كان على عثمان (أكبر) (^٢) مما صنع.\n_________\n(^١) في [هـ]: (الحسن).\n(^٢) في [م]: (أكثر).","vol":"17","page":143},{"text":"٣٢٦٧٠ - حدثنا ابن فضيل عن أبي (حيان) (^١) عن حماد قال: قلت لإبراهيم: إن (الكتب تجيء) (^٢) من قبل قتيبة (فيها) (^٣) الباطل والكذب، فإذا أردت أن أحدث جليسي أفعل؟ قال: لا، بل أنصت.\n_________\n(^١) في [أ، ط، هـ]: (عثمان).\n(^٢) في [أ، هـ]: (الليث يجيء).\n(^٣) في [أ، ط، هـ]: (فيه).","vol":"17","page":143},{"text":"٣٢٦٧١ - حدثنا حسين بن علي عن إسرائيل قال: قال رجل لعثمان بن أبي العاص: ذهبتم بالدنيا والآخرة، قال: وما ذاك؛ قال: لكم أموال تصدقون منها وتصلون منها وليست لنا أموال، قال: لدرهم (يأخذه) (^١) أحدكم فيضعه في حق أفضل من عشرة آلاف (يأخذها) (^٢) أحدنا (غيضًا) (^٣) من قبض (فلا) (^٤) يجد لها مسا (^٥).\n_________\n(^١) في [هـ]: (يأخذكم).\n(^٢) في [هـ]: (يأخذ).\n(^٣) في [أ، ب]: (عنفيًا)، وفي [هـ]: (عنيفًا).\n(^٤) في [ط، هـ]: (ولا).\n(^٥) منقطع؛ إسرائيل لم يدرك عثمان بن أبي العاص.","vol":"17","page":143},{"text":"٣٢٦٧٢ - حدثنا وكيع عن شعبة عن يحيى بن الحصين عن طارق بن شهاب قال: كان بين خالد بن الوليد وبين سعد كلام، قال: فتناول رجل خالدًا عند سعد قال سعد: (مه) (^١) إن ما بيننا لم يبلغ ديننا (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح.","vol":"17","page":144},{"text":"٣٢٦٧٣ - حدثنا ابن نمير عن (عبيد اللَّه) (^١) بن عمر قال: حدثني من سمع سالمًا قال: كان عمر إذا نهى الناس عن شيء جمع أهل بيته فقال: إني نهيت الناس (عن) (^٢) كذا وكذا، (و) (^٣) إن الناس (لينظرون) (^٤) إليكم نظر الطير إلى اللحم، وأيم اللَّه لا (أجد) (^٥) أحدًا منكم فعله إلا أضعفت له العقوبة ضعفين (^٦).\n_________\n(^١) في [أ، جـ، س، ط، هـ]: (عبد اللَّه).\n(^٢) سقط من: [هـ].\n(^٣) في [هـ]: (أو).\n(^٤) في [جـ، ك، م]: (ينظرون).\n(^٥) في [م]: (أخذ).\n(^٦) مجهول؛ لإبهام الراوي عن سالم، أخرجه أبو نعيم في مسند الشاميين (٣١٧١)، والخطيب في تاريخ بغداد ٤/ ٢١٨، وابن عساكر ٤٤/ ٢٦٨، وابن جرير في التاريخ ٢/ ٥٦٨، وعبد الرزاق (٢٠٧١٣)، وابن شبه (١٢٧٠).","vol":"17","page":144},{"text":"٣٢٦٧٤ - حدثنا ابن نمير عن الصباح بن ثابت قال: كان أبي يسمع الخادم يسب الشاة، فيقول: تسبين شاة تشربين من لبنها.","vol":"17","page":144},{"text":"٣٢٦٧٥ - حدثنا مرحوم بن عبد العزيز عن مالك بن دينار سمعه يقول: قال سالم بن عبد اللَّه: قال لي عمر بن عبد العزيز: اكتب (إلي) (^١) بسنة عمر، قال:\n⦗١٤٥⦘\nقلت: إنك إن عملت بما عمل عمر فأنت أفضل من عمر، إنه ليس لك مثل زمان عمر، ولا رجال مثل رجال عمر.\n_________\n(^١) سقط في [جـ]: (إلى).","vol":"17","page":144},{"text":"٣٢٦٧٦ - حدثنا حفص بن غياث عن عثمان بن واقد عمن حدثه قال: سمعت ابن عمر يقول وهو ساجد في الكعبة نحو الحجر وهو يقول: إني أعوذ بك من شر ما (يسوط) (^١) (^٢).\n_________\n(^١) (تسوط) ورد في: [م]، وفي الفتن لنعيم (٤٧٠): (ما تسوط به قريش).\n(^٢) مجهول؛ لإبهام الرواي عن ابن عمر.","vol":"17","page":145},{"text":"٣٢٦٧٧ - حدثنا محمد بن بشر قال: حدثني عبد اللَّه بن الوليد قال: أخبرني عمر ابن أيوب قال: أخبرني أبو إياس معاوية بن قرة قال: كنت نازلًا عند (عمرو) (^١) بن النعمان بن مقرن، فلما حضر رمضان جاء رجل بألفي درهم من قبل مصعب بن الزبير فقال: إن الأمير يقرئك السلام ويقول: إنا لم ندع قارئًا شريفًا إلا وقد وصل إليه منا معروف، (فاستعن) (^٢) بهذين على (نفقة) (^٣) شهرك هذا، فقال عمرو: اقرأ على الأمير السلام وقل (^٤): إنا واللَّه ما قرأنا القرآن نريد به الدنيا، ورده عليه.\n_________\n(^١) في [ط]: (عمر).\n(^٢) في [هـ]: (فاستعين).\n(^٣) في [أ]: (فقد)، وفي [ب]: (تفقد).\n(^٤) في [هـ]: زيادة (له).","vol":"17","page":145},{"text":"٣٢٦٧٨ - حدثنا حاتم بن إسماعيل عن عاصم بن محمد عن حبيب بن أبي ثابت قال: (بينا) (^١) أنا جالس في المسجد الحرام وابن عمر جالس في ناحية، وابناه\n⦗١٤٦⦘\nعن يمينه وشماله، وقد خطب الحجاج بن يوسف الناس (فقال) (^٢): ألا أن ابن الزبير نكس كتاب اللَّه، نكس اللَّه قلبه، فقال ابن عمر: ألا إن ذلك ليس بيدك ولا بيده، فسكت الحجاج (هنيهة) (^٣)، إن شئت قلت طويلا وإن شئت قلت ليس بطويل، ثم قال: ألا إن اللَّه قد علمنا (و) (^٤) كل مسلم، وإياك أيها الشيخ أنه يفعل، قال: فجعل ابن عمر يضحك فقال لمن حوله: أما إني قد تركت (التي) (^٥) فيها الفصل أن أقول: كذبت (^٦).\n_________\n(^١) في [ط، هـ]: (فبينا).\n(^٢) سقطت من [أ، ب]: (فقال).\n(^٣) في [هـ]: (هنيئة).\n(^٤) سقط من: [أ، ب، ط، هـ].\n(^٥) في [ك]: (إلي).\n(^٦) صحيح؛ أخرجه ابن خزيمة (١٠٢٧).","vol":"17","page":145},{"text":"٣٢٦٧٩ - حدثنا مالك بن إسماعيل عن كامل (عن) (^١) حبيب قال: كان العباس أقرب (^٢) شحمة آذان إلى السماء (^٣).\n_________\n(^١) في [أ، جـ، ح، س، ك]: (بن).\n(^٢) في [هـ]: زيادة (الناس).\n(^٣) منقطع؛ حبيب لم يدرك العباس.","vol":"17","page":146},{"text":"٣٢٦٨٠ - حدثنا قبيصة قال: حدثنا يونس (بن) (^١) أبي إسحاق عن الوليد بن العيزار قال: (بينا) (^٢) عمرو بن العاص في ظل الكعبة إذ رأى الحسين بن علي مقبلًا فقال: هذا أحب أهل الأرض إلى أهل السماء (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (عن).\n(^٢) في [أ، ب]: ورد (بينما).\n(^٣) صحيح.","vol":"17","page":146},{"text":"٣٢٦٨١ - حدثنا الفضل بن دكين عن عبد الواحد بن أيمن قال: قلت لسعيد بن جبير: إنك قادم على الحجاج فانظر ماذا (تقول) (^١)، لا تقل ما يستحل به دمك، قال: إنما يسألني كافر أنا أو مؤمن، فلم أكن لأشهد على نفسي بالكفر، وأنا لا (أدري) (^٢) أنجو منه أم لا.\n_________\n(^١) ورد في [ط]: (تقل).\n(^٢) في [أ، ب، ط، هـ]: (ندري).","vol":"17","page":147},{"text":"٣٢٦٨٢ - حدثنا معتمر بن سليمان عن النعمان قال: كتب عمر إلى معاوية الزم الحق يلزمك الحق (^١).\n_________\n(^١) منقطع؛ النعمان لم يدرك عمر.","vol":"17","page":147},{"text":"٣٢٦٨٣ - حدثنا معتمر عن عمران بن حدير عن عبد الملك بن عبيد قال: قال عمر: نستعين بقوة المنافق وإثمه عليه (^١).\n_________\n(^١) مجهول؛ لجهالة عبد الملك بن عبيد.","vol":"17","page":147},{"text":"٣٢٦٨٤ - حدثنا ابن فضيل عن ابن شبرمة قال: سمعت الفرزدق يقول: كان ابن حطان من أشعر الناس.","vol":"17","page":147},{"text":"٣٢٦٨٥ - [حدثنا ابن إدريس عن محمد بن إسحاق عن الزهري قال: كنت إذا لقيت عبيد اللَّه بن عبد اللَّه (فكأنما) (^١) أفجر به بحرًا] (^٢).\n_________\n(^١) في [س]: (قل: إنما)؛ وانظر: سنن الدارمي (٦١٧)، وفتح الباري ١٢/ ١٨٦.\n(^٢) سقط الخبر من: [أ، ح، ط، هـ].","vol":"17","page":147},{"text":"٣٢٦٨٦ - حدثنا ابن إدريس عن حمزة (^١) أبي عمارة قال: قال عمر بن عبد العزيز لعبيد اللَّه بن عبد اللَّه: مالك (و) (^٢) للشعر؟ قال: هل يستطيع المصدور إلا أن ينفث؟.\n_________\n(^١) زيادة في [ب]: (عن).\n(^٢) سقط في [ط]: (و).","vol":"17","page":147},{"text":"٣٢٦٨٧ - حدثنا عفان قال: حدثنا (سليم) (^١) بن (أخضر) (^٢) قال: حدثنا ابن عون قال: كان مسلم بن يسار أرفع عند أهل البصرة (من الحسن) (^٣) حتى خف مع ابن الأشعث وكف الآخر، فلم يزل أبو سعيد في علو منها وسقط الآخر.\n_________\n(^١) في [أ، ح، ط، هـ]: (سليمان).\n(^٢) في [أ، ط، هـ]: (أحصر).\n(^٣) سقط من: [أ، ط]، وفي [هـ]: (من أبي سعيد).","vol":"17","page":148},{"text":"٣٢٦٨٨ - حدثنا زيد بن الحباب قال: أخبرني عبد الرحمن بن (ثوبان) (^١) قال: (أخبرني) (^٢) عمير بن هانئ قال: أخبرني منقذ صاحب الحجاج أن الحجاج لما قتل سعيد بن جبير مكث ثلاث ليال يقول: (^٣) مالي ولسعيد بن جبير.\n_________\n(^١) في [أ، هـ]: (نوف)، وفي [ط]: (نون).\n(^٢) في [ط، هـ]: (أخبر).\n(^٣) زيادة في [م]: (و).","vol":"17","page":148},{"text":"٣٢٦٨٩ - حدثنا يحيى بن آدم قال: حدثنا شريك (عن محمد) (^١) بن عبد اللَّه المرادي عن عمرو بن مرة عن عبد اللَّه بن سلمة قال: بينا شاعر يوم صفين ينشد هجاء لمعاوية وعمرو بن العاص قال: وعمار يقول: (إلزق) (^٢) (بالعجوزين) (^٣) قال: فقال رجل: سبحان اللَّه تقول هذا وأنتم أصحاب رسول اللَّه -ﷺ- فقال له عمار: إن شئت أن تجلس فأجلس، وإن شئت (أن) (^٤) تذهب فاذهب (^٥).\n_________\n(^١) سقط في [ط]: (عن محمد).\n(^٢) في [أ، ط، هـ]: (الرق).\n(^٣) في [ط، هـ]: (الفجورين).\n(^٤) سقط في: [ط]: (أن).\n(^٥) حسن؛ شريك والمرادي وعبد اللَّه بن سلمة كلهم صدوق.","vol":"17","page":148},{"text":"٣٢٦٩٠ - حدثنا ابن علية عن حبيب (بن) (^١) الشهيد عن محمد بن سيرين قال: كان ابن عمر يقول: رحم اللَّه ابن الزبير أراد دنانير الشام، رحم اللَّه مروان أراد دراهم العراق (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) صحيح.","vol":"17","page":149},{"text":"٣٢٦٩١ - حدثنا ابن علية عن هشام عن الحسن قال: كتب زياد إلى الحكم بن عمرو الغفاري وهو على خراسان أن أمير المؤمنين كتب أن (تصطفي) (^١) له (البيضاء والصفراء) (^٢) فلا تقسم بين الناس ذهبًا ولا فضة، فكتب إليه: بلغني كتابك، تذكر أن أمير المؤمنين كتب أن يصطفى له البيضاء والصفراء، وأني وجدت كتاب اللَّه قبل كتاب أمير المؤمنين (و) (^٣) أنه واللَّه: لو أن السماوات والأرض كانتا رتقا على عبد ثم اتقى اللَّه جعل اللَّه له مخرجًا، والسلام (عليكم) (^٤)، ثم قال للناس: اغدوا على مالكم، فغدوا فقسمه بينهم (^٥).\n_________\n(^١) في [جـ]: (يعطني)، وفي [أ، هـ]: (يصطغى).\n(^٢) تقديم وتأخير في: [جـ، ك، م].\n(^٣) سقط في: [جـ، ط].\n(^٤) ورد في [جـ، م]: (عليك).\n(^٥) صحيح.","vol":"17","page":149},{"text":"٣٢٦٩٢ - حدثنا أبو أسامة عن عبد اللَّه بن محمد بن عمر بن علي قال: قال علي: ما (بال) (^١) الزبير كأنه رجل منا أهل البيت حتى أدركه (بنيه) (^٢) عبد اللَّه فلفته عنا (^٣).\n_________\n(^١) ورد في [م]: (يزال).\n(^٢) في [هـ]: (ابنه).\n(^٣) منقطع؛ عبد اللَّه بن محمد بن عمر بن علي لم يدرك عليًا بينهما طبقتان فأكثر.","vol":"17","page":149},{"text":"٣٢٦٩٣ - حدثنا أبو أسامة عن أبي (شراعة) (^١) عن عبادة بن نسي قال: ذكروا الشعر عند النبي -ﷺ- فذكروا امرئ القيس فقال النبي -ﷺ-: \"مذكور في الدنيا مذكور في الآخرة حامل لواء الشعر في جهنم يوم القيامة، أو قال في النار\" (^٢).\n_________\n(^١) في [أ، ب، هـ]: (سراعة).\n(^٢) مجهول؛ لجهالة أبي شراعة.","vol":"17","page":150},{"text":"٣٢٦٩٤ - حدثنا شريك عن أبي إسحاق عن هنيدة بن خالد الخزاعي قال: أول رأس أهدى في الإسلام رأس ابن الحمق.","vol":"17","page":150},{"text":"٣٢٦٩٥ - حدثنا شريك عن أبي الجويرية الجرمي قال: كنت فيمن (سار) (^١) إلى (أهل) (^٢) الشام يوم (الخازر) (^٣) (فالتقينا) (^٤) (فهبت) (^٥) الريح عليهم فأدبروا فقتلناهم عشيتنا وليلتنا حتى أصبحنا، قال: فقال إبراهيم -يعني ابن الأشتر (إني) (^٦): قتلت البارحة رجلًا وإني وجدت منه ريح طيبٍ، وما أراه إلا ابن مرجانة (^٧)، شرقت (رجلاه) (^٨) وغرب رأسه، أو شرق رأسه وغربت رجلاه، قال: فانطلقت، فإذا هو -واللَّه- هو.\n_________\n(^١) في [أ، ط، ح، هـ]: (صار).\n(^٢) سقط في [ط]: (أهل).\n(^٣) في [ك]: (الجاذر)، وفي [أ، هـ]: (الحاذر).\n(^٤) في [أ، ط]: (فالتقيان).\n(^٥) في [أ، ط، هـ]: (فهب).\n(^٦) سقط من: [أ، ط، هـ].\n(^٧) يقصد عبد اللَّه بن زياد.\n(^٨) ورد في [ط]: (رجلًا).","vol":"17","page":150},{"text":"٣٢٦٩٦ - حدثنا زيد بن الحباب قال: حدثني العلاء بن المنهال الغنوي قال: حدثني أبو الجهم القرشي عن أبيه قال: بلغ عليًا (عني) (^١) شيء فضربني أسواطا، ثم بلغه بعد ذلك أن معاوية كتب إليه، فأرسل رجلين يفتشان منزله، فوجد الكتاب في منزله فقال لأحد الرجلين وهو من (العشيرة) (^٢): إنك من العشيرة فاستر عليَّ، قال فأتيا عليًا فأخبراه قال: فركب عليٌ وركب أبي، فقال لأبي: أما إنا (فتشنا) (^٣) (عليه) (^٤) ذلك فوجدناه باطلًا، قال: ما ضربني فيه أبطل (^٥).\n_________\n(^١) في [أ، هـ]: (مني).\n(^٢) ورد في [ط]: (عشرة).\n(^٣) في [أ، ط، هـ]: (فتشناه).\n(^٤) في [أ، ط، ح، هـ]: (عليك).\n(^٥) مجهول؛ لجهالة أبي الجهم القرشي وأبيه.","vol":"17","page":151},{"text":"٣٢٦٩٧ - حدثنا عبيد اللَّه بن موسى حدثنا شيبان عن الأعمش عن أبي الضحى قال: حدثني من سمع عمر يقول إذا رأى المغيرة بن شعبة: ويحك يا مغيرة واللَّه ما رأيتك قط إلا خشيت (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن عمر.","vol":"17","page":151},{"text":"٣٢٦٩٨ - حدثنا عبيد اللَّه قال: أخبرنا شيبان عن الأعمش عن عبد اللَّه بن سنان قال: خرج إلينا ابن مسعود ونحن في المسجد (فقال) (^١): يا (أهل) (^٢) الكوفة فقدت من بيت مالكم الليلة مائة ألف لم يأتني بها كتاب من أمير المؤمنين (^٣).\n_________\n(^١) ورد في [أ، ب]: (وقال).\n(^٢) ورد في [أ، ب، ط]: (يأيها).\n(^٣) صحيح.","vol":"17","page":151},{"text":"٣٢٦٩٩ - حدثنا يحيى بن آدم قال: حدثنا (فطر) (^١) قال: حدثنا منذر الثوري عن محمد بن علي ابن الحنفية قال: اتقوا هذه الفتن فإنه لا (يستشرف) (^٢) (إليها) (^٣) أحد إلا (انتسغته) (^٤)، ألا إن هؤلاء القوم لهم أجل ومدة، لو أجمع من في الأرض أن (يزيلوا) (^٥) (ملكهم) (^٦) لم يقدروا على ذلك حتى يكون اللَّه هو الذي يأذن فيه، أتستطيعون أن تزيلوا هذه الجبال.\n_________\n(^١) في [أ، ب]: (قطر).\n(^٢) في [ب، جـ، م]: (شرف).\n(^٣) في [ك]: (لها).\n(^٤) أي: ذهبت به وطعنت فيه، وفي [أ، ب، ط، م]: (انتسفته)، وفي [ك]: (التسفته)، وفي [جـ]: (انتشفته)، وفي [هـ]: (استبقته).\n(^٥) في [أ، ب]: (تركوا).\n(^٦) في [ط]: (أهلكهم).","vol":"17","page":152},{"text":"٣٢٧٠٠ - حدثنا محمد بن بشر حدثنا مسعر حدثني أبو بكر بن عمرو بن عتبة عن جابر بن سمرة قال: بعثني سعد أقسم بين الزبير و(خباب) (^١) أرضًا، فتراميًا بالجندل فرجعت فأخبرت سعدا ذلك، فضحك حتى ضرب برجله وقال: في أرض مثل هذا المسجد أو قل ما يزيد عليه، قال: فهلا رددتهما (^٢).\n_________\n(^١) في [ط]: (جناب).\n(^٢) مجهول؛ لجهالة أبي بكر بن عمرو بن عتبة حيث لم يوثقه أحد، وإن روى عنه جماعة.","vol":"17","page":152},{"text":"٣٢٧٠١ - حدثنا محمد بن بشر حدثنا مسعر حدثنا سعيد بن شيبان عمن حدثه عن (عدي) (^١) بن حاتم قدم إليه لحم (جداولا) (^٢) فقال: انهشوا نهشًا (^٣).\n_________\n(^١) في [أ، جـ، ط، هـ]: (علي).\n(^٢) في [ك]: (جدادلا).\n(^٣) مجهول؛ لإبهام الرواي عن عدي.","vol":"17","page":152},{"text":"٣٢٧٠٢ - حدثنا ابن علية عن أيوب عن نافع عن ابن عمر قال: لما بويع لعلي أتاني فقال: إنلث امرؤ (محبب) (^١) في أهل (الشام) (^٢)؟ وقد استعملتك عليهم فسر إليهم، قال: فذكرت القرابة وذكرت (الصهر) (^٣) فقلت: أما بعد فواللَّه لا أبايعك، قال: فتركني وخرج، فلما كان بعد ذلك جاء ابن عمر إلى أم كلثوم فسلم عليها و(توجه) (^٤) إلى مكة فأتي (علي) (^٥) ﵀ فقيل له: إن ابن عمر قد توجه إلى الشام فاستنفر الناس، قال: فإن كان الرجل ليعجل حتى يلقي رداءه في عنق بعيره، قال: وأتيت أم كلثوم فأخبرت فأرسلت إلى أبيها: ما هذا الذي تصنع؟ قد جاءني الرجل وسلم علي وتوجه إلى مكة، فتراجع الناس (^٦).\n_________\n(^١) ورد في [ط]: (مجيب).\n(^٢) في [أ، ط، هـ]: (السماء).\n(^٣) في [أ، ط]: (النسب)، وفي [هـ]: (النهب).\n(^٤) في [ط]: (يوجب).\n(^٥) سقط في [ط]: (علي).\n(^٦) صحيح.","vol":"17","page":153},{"text":"٣٢٧٠٣ - [حدثنا ابن عيينة عن داود بن (شابور) (^١) عن مجاهد قال: كنا نفخر على الناس بأربعة: بفقيهنا و(قاصنا) (^٢) ومؤذننا وقارئنا، ففقيهنا ابن عباس، ومؤذننا أبو محذورة، (وقاصنا) (^٣) عبيد بن عمير، وقارئنا عبد اللَّه بن السائب] (^٤).\n_________\n(^١) في [أ، ط، هـ]: (سابور).\n(^٢) ورد في: [أ، ب، جـ، ط]: (قاضينا).\n(^٣) في [أ، ب، ط، م]: (قاضينا).\n(^٤) تكرر الخبر في: [جـ].","vol":"17","page":153},{"text":"٣٢٧٠٤ - حدثنا ابن عيينة عن داود بن (شابور) (^١) عن مجاهد قال: لما أجمع ابن الزبير على هدمها خرجنا إلى منى ننتظر العذاب -يعني هدم الكعبة (^٢).\n_________\n(^١) في [أ، ط، هـ]: (سابور).\n(^٢) صحيح.","vol":"17","page":154},{"text":"٣٢٧٠٥ - حدثنا (^١) ابن عيينة عن منصور (بن) (^٢) صفية عن (أمه) (^٣) قالت: دخل ابن عمر المسجد وابن الزبير مصلوب فقالوا له: هذه أسماء، فأتاها فذكرها ووعظها وقال: إن الجثة ليست بشيء، وإنما الأرواح عند اللَّه، (فاصبري واحتسبي) (^٤) فقالت: ما يمنعني من الصبر وقد أهدي رأس يحيى بن زكريا إلى بغي من بغايا بني إسرائيل (^٥).\n_________\n(^١) زيادة في [م]: (أبو بكر قال).\n(^٢) في [أ، ط، هـ]: (عن).\n(^٣) في [ط]: (أم)، وفي [هـ]: (أمها).\n(^٤) تقديم وتأخير في: [م].\n(^٥) صحيح.","vol":"17","page":154},{"text":"٣٢٧٠٦ - حدثنا إسماعيل بن علية عن أيوب عن ابن أبي مليكة قال: أتيت أسماء بعد قتل عبد اللَّه بن الزبير فقالت: بلغني أنهم (صلبوا) (^١) عبد اللَّه منكسا وعلقوا معه الهرة، واللَّه لوددت أني لا أموت حتى يدفع إليَّ فأغسله وأحنطه وأكفنه ثم أدفنه، (فما لبثوا) (^٢) أن جاءه كتاب (عبد الملك) (^٣) أن يدفع إلى أهله، قال: فأتيت به أسماء فغسلته وحنطته وكفنته ثم دفنته (^٤).\n_________\n(^١) ورد في [ط]: (هلكوا).\n(^٢) ورد في [أ، ب، ط]: (فاكتبوا).\n(^٣) ورد في [ط]: (عبد اللَّه).\n(^٤) صحيح.","vol":"17","page":154},{"text":"٣٢٧٠٧ - حدثنا أبو أسامة (^١) حدثنا هشام عن أبيه قال: دخلت أنا وعبد اللَّه بن الزبير على أسماء قبل قتل عبد اللَّه بعشر ليال وأسماء وجعة، فقال لها عبد اللَّه: كيف تجدينك؟ قالت: وجعة، قال: إن في الموت لعافية، (قالت) (^٢): لعلك (تشمت بموتي) (^٣)، (فلذلك) (^٤) (تتمناه) (^٥) فلا (تفعل) (^٦)، فواللَّه ما أشتهي أن أموت حتى يأتي علي أحد (طريقيك) (^٧)، إما أن تقتل فأحتسبك، وإما (أن) (^٨) (تظهر) (^٩) فتقر عيني، فإياك أن تعرض عليك (خطة) (^١٠) لا توافقك فتقبلها كراهة الموت، قال: وإنما عنى ابن الزبير ليقتل فيحزنها ذلك (^١١).\n_________\n(^١) في [هـ]: زيادة (قال).\n(^٢) في [أ، ط، هـ]: (قال).\n(^٣) في [ب، هـ]: (تشتمتين بموتي)، وفي [أ]: (تتمني موتي).\n(^٤) في [أ، هـ]: (فذلك).\n(^٥) في [أ، ط، هـ]: (يتمناه).\n(^٦) في [أ، ط، هـ]: (تفعلي).\n(^٧) في [أ، ب، جـ، ط]: (طريقتك).\n(^٨) سقط من: [ط، هـ].\n(^٩) في [هـ]: (تطهر).\n(^١٠) في [هـ]: (حظه).\n(^١١) صحيح.","vol":"17","page":155},{"text":"٣٢٧٠٨ - حدثنا خلف بن خليفة عن أبيه قال أخبرني أبي أن الحجاج حين قتل ابن الزبير جاء به إلى منى فصلبه عند الثنية في بطن الوادي، ثم قال للناس: انظروا إلى هذا: شر الأمة، فقال: إني رأيت ابن عمر جاء على بغلة له فذهب ليدنيها من الجذع: فجعلت تنفر فقال لمولاها: ويحك خذ بلجامها فأدنها، قال: فرأيته أدناها فوقف عبد اللَّه بن عمر وهو يقول: رحمك اللَّه، إن كنت\n⦗١٥٦⦘\n(لصوامًا) (^١) (قوامًا) (^٢)، ولقد أفلحت أمة أنت (^٣) شرها (^٤).\n_________\n(^١) في [ط، هـ]: (صوامًا).\n(^٢) في [هـ]: (قومًا).\n(^٣) في [ط]: (شرًا) زيادة.\n(^٤) مجهول؛ لجهالة خليفة.","vol":"17","page":155},{"text":"٣٢٧٠٩ - حدثنا أبو أسامة عن الأعمش عن (شمر) (^١) عن هلال بن يساف قال: حدثني (البريد) (^٢) الذي جاء برأس المختار إلى عبد اللَّه بن الزبير قال: فلما (وضعته) (^٣) بين يديه قال: ما حدثني كعب بحديث إلا رأيت مصداقه غير هذا، فإنه حدثني أنه (يقتلني) (^٤) رجل من (بني) (^٥) ثقيف، أراني أنا الذي قتلته (^٦).\n_________\n(^١) في [ط]: (سمر).\n(^٢) في [أ، ب، ط]: (البريدي).\n(^٣) في [أ، ط، هـ]: (وضعه).\n(^٤) في [جـ]: (تقتلني).\n(^٥) سقط من: [جـ، م].\n(^٦) مجهول؛ لجهالة حال البريد.","vol":"17","page":156},{"text":"٣٢٧١٠ - حدثنا يحيى بن يعلى عن أبيه يعلى بن حرملة قال: تكلم الحجاج يوم عرفة بعرفات، فأطال الكلام، فقال عبد اللَّه بن عمر: ألا إن اليوم يوم ذكر، (^١) (فمضى) (^٢) الحجاج (^٣) قال: فأعادها عبد اللَّه مرتين أو ثلاثًا، ثم قال: يا نافع ناد بالصلاة، فنزل الحجاج (^٤).\n_________\n(^١) زيادة في [م]: (قال).\n(^٢) في [جـ]: (فما مضى)، وفي [أ، هـ]: (فأمضى).\n(^٣) زيادة في [م]: (في خطبته).\n(^٤) مجهول؛ لجهالة يعلى بن حرملة.","vol":"17","page":156},{"text":"٣٢٧١١ - (^١) حدثنا أبو أسامة قال: حدثنا إسماعيل أخبرنا قيس قال: قال عمر: (ألا) (^٢) تخبروني (عن منزليكم) (^٣) هذين؟ ومع هذا إني (لأسألكما) (^٤) وإني لأتبين في وجوهكما أي (المنزلين) (^٥) خير، قال: فقال له جرير: أنا أخبرك يا أمير المؤمنين، أما (أحد) (^٦) (المنزلين) (^٧) (فأدنى) (^٨) نخلة بالسواد إلى أرض العرب، وأما المنزل الآخر فأرض فارس (وعكها) (^٩) وحرها و(بقها) (^١٠) يعني المدائن، قال: فكذبني عمار فقال: كذبت، فقال عمر: أنت أكذب، ثم قال عمر: ألا تخبروني عن أميركم هذا (أمجزئ) (^١١) هو؟ قلت: (لا) (^١٢) واللَّه (ما) (^١٣) هو (بمجزئ) (^١٤) ولا (كاف) (^١٥) ولا\n⦗١٥٨⦘\nعالم بالسياسة، فعزله (وبعث) (^١٦) المغيرة ابن شعبة (^١٧).\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) ورد في [ط]: (لا).\n(^٣) ورد في [أ، ب، جـ، ط]: (عن منزلتكم)، وفي [هـ]: (بمنزلتكم).\n(^٤) في [أ، هـ]: (لا أسالكما).\n(^٥) ورد في [م]: (منزلين)، وفي [أ، هـ]: (المنزلتين).\n(^٦) في [هـ]: (إحدى).\n(^٧) ورد في [م]: (منزلين)، وفي [أ، هـ]: (المنزلتين).\n(^٨) ورد في [ط]: (فأدناها)، وفي [هـ]: (فأدنا).\n(^٩) أي: شعتها، وفي [هـ]: (وعليها)، وفي [س]: (وعكتها)، وفي [ظ]: (وغلثها).\n(^١٠) في [هـ]: (بقها) غير منقوطة.\n(^١١) في [أ، ب، جـ، ط]: (أمجري)، وفي [هـ]: (أهجري).\n(^١٢) سقط من: [ط، هـ].\n(^١٣) في [أ، هـ]: (لا).\n(^١٤) في [أ]: (بمجري)، وفي [ب]: (مجري)، وفي [ط]: (فجرى)، وفي [م]: (مجزي)، وفي [هـ]: (بهجري).\n(^١٥) في [أ، ح، ط، هـ]: (كان).\n(^١٦) في [هـ]: (فبعث).\n(^١٧) صحيح.","vol":"17","page":157},{"text":"٣٢٧١٢ - حدثنا أبو أسامة قال: حدثنا إسماعيل عن قيس قال: كان بين ابن مسعود والوليد بن عقبة (حسن) (^١) قال: فدعا عليهما سعد فقال: اللهم أمسّ بينهما، فكان أحدهما يقول لصاحبه: لقد أجيب فينا سعد (^٢).\n_________\n(^١) في [هـ]: (حسر).\n(^٢) صحيح.","vol":"17","page":158},{"text":"٣٢٧١٣ - حدثنا ابن عيينة عن إبراهيم بن ميسرة عن طاوس قال: ذكرت الأمراء عند ابن عباس، (فابترك) (^١) فيهم رجل، فتطاول حتى ما أرى في البيت أطول منه، فسمعت ابن عباس يقول: يا (هزهاز) (^٢) لا تجعل نفسك فتنة للظالمين، فتقاصر حتى ما رأيت في القوم أقصر منه (^٣).\n_________\n(^١) في [أ، ب]: (فانبرك)، وفي [هـ]: (فأنبوك).\n(^٢) في [هـ]: (هزمان).\n(^٣) صحيح.","vol":"17","page":158},{"text":"٣٢٧١٤ - حدثنا محمد بن الحسن الأسدي قال: أخبرنا يحيى بن المهلب أبو (كدينة) (^١) عن الأعمش قال: ذكروا عند ابن عمر الخلفاء، وحب الناس تغييرهم فقال ابن عمر: لو ولي الناس صاحب هذه السارية ما رضوا به -يعني عبد الملك ابن مروان (^٢).\n_________\n(^١) في [ط]: (أبو بكر يتة)، وفي [هـ]: (كريبة).\n(^٢) ضعيف منقطع؛ لضعف محمد بن الحسن، والأعمش لم يدرك ابن عمر.","vol":"17","page":158},{"text":"٣٢٧١٥ - حدثنا محمد بن الحسن الأسدي قال: حدثنا شريك عن أبي الجحاف عن عبد الرحمن بن أبزى عن علي قال: إن حمة (كحمة) (^١) العقرب، فإذا كان ذلك فالحقوا بعمتكم النخلة -يعني السواد (^٢).\n_________\n(^١) في [أ، ب، ط]: (لحمة).\n(^٢) ضعيف؛ لضعف محمد بن الحسن الأسدي.","vol":"17","page":159},{"text":"٣٢٧١٦ - (^١) حدثنا محمد بن الحسن قال: حدثنا شريك عن داود عن رجل عن علي أنه قال: ستكون عكرة (^٢).\n_________\n(^١) في [م]: زيادة (حدثنا أبو بكر قال).\n(^٢) مجهول؛ لإبهام الراوي.","vol":"17","page":159},{"text":"٣٢٧١٧ - حدثنا محمد بن كناسة قال: حدثنا إسحاق بن سعيد عن أبيه قال: أتى مصعبُ بن الزبير عبد اللَّه بن عمر وهو يطوف بين الصفا والمروة فقال: من أنت؟ فقال: ابن (أخيك) (^١) مصعب بن الزبير، قال: صاحب العراق، قال: نعم، جئتك لأسألك عن قوم خلعوا الطاعة، وسفكوا الدماء، و(جبوا) (^٢) الأموال، فقوتلوا فغلبوا فدخلوا قصرًا (فتحصنوا) (^٣) فيه ثم سألوا (الأمان) (^٤) فأعطوه ثم قتلوا، قال: وكم العدة؟ قال: خمسة آلاف، قال: فسبح ابن عمر عند ذلك وقال: (عمرك) (^٥) اللَّه يا ابن الزبير (لو) (^٦) أن رجلًا (أتى) (^٧) ماشية (للزبير) (^٨)\n⦗١٦٠⦘\nفذبح منها في (غداة) (^٩) خمسة آلاف (أكنت) (^١٠) تراه (مسرفًا؟) (^١١) قال: نعم، قال: فتراه إسرافا في بهائم لا تدري: ما اللَّه، و(تستحله) (^١٢) ممن هلل اللَّه يوما واحدا (^١٣)؟.\n_________\n(^١) في [أ، ح، ط، هـ]: (أختك).\n(^٢) في [أ، ط، هـ]: (حثوا).\n(^٣) في [هـ]: (فتحضوا).\n(^٤) في [ط]: (الأمات).\n(^٥) سقط من: [أ، ط، هـ].\n(^٦) في [أ، ب، ط]: (لولا).\n(^٧) في [أ، ب، جـ، ط]: (أما).\n(^٨) في [ط]: (الزبير).\n(^٩) في [جـ]: (غراة)، وفي [هـ]: (عداة).\n(^١٠) في [هـ]: (أكتب).\n(^١١) في [هـ]: (مسوفًا).\n(^١٢) في [أ]: (تستحل).\n(^١٣) صحيح.","vol":"17","page":159},{"text":"٣٢٧١٨ - حدثنا محمد بن كناسة عن إسحاق بن (سعيد) (^١) عن أبيه قال: (أتى) (^٢) عبد اللَّه بن عمر عبد اللَّه بن الزبير فقال: يا ابن الزبير، إياك والإلحاد في حرم اللَّه، فإني سمعت رسول اللَّه -ﷺ- يقول: \"سيلحد فيه رجل من قريش لو أن ذنوبه توزن بذنوب الثقلين لرجحت عليه فانظر لا تكونه\" (^٣).\n_________\n(^١) في [أ، ب، ط]: (سعد).\n(^٢) في [أ، ب، ط]: (أخبرنا).\n(^٣) رجاله ثقات، أخرجه أحمد (٦٢٠٠)، وابن عساكر ٢٨/ ٢٢٠، وصوب جماعة أنه من حديث عبد اللَّه بن عمرو بن العاص كما أخرجه أحمد (٦٨٤٨)، ورجح وقفه جماعة.","vol":"17","page":160},{"text":"٣٢٧١٩ - حدثنا أبو داود الطيالسي عن المثنى بن سعيد عن أبي سفيان قال: خطبنا ابن الزبير فقال: إنا قد ابتلينا بما (قد) (^١) ترون، فما أمرناكم بأمرٍ (للَّه) (^٢) فيه طاعة فلنا عليكم فيه السمع والطاعة، وما أمرناكم (من أمر) (^٣) ليس للَّه فيه طاعة، فليس لنا عليكم فيه طاعة ولا نعمة عين (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، ط]: (اللَّه).\n(^٣) في [م]: (بأمر).\n(^٤) حسن؛ أبو سفيان صدوق.","vol":"17","page":160},{"text":"٣٢٧٢٠ - حدثنا عبيد اللَّه بن موسى قال: أخبرنا إسرائيل عن أبي إسحاق عن حارثة بن مضرب عن علي أنه خطب ثم قال: إن ابن أخيكم الحسن بن علي (^١) قد جمع مالًا وهو يريد أن يقسمه بينكم، فحضر الناس، فقام الحسن فقال: إنما جمعته لفقرائكم، فقام نصف الناس، (فكان) (^٢) أول من أخذ منه الأشعث بن قيس (^٣).\n_________\n(^١) زيادة في [ط]: (قال).\n(^٢) في [جـ]: (ثم كان).\n(^٣) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"17","page":161},{"text":"٣٢٧٢١ - حدثنا عبيد اللَّه قال: أخبرنا إسرائيل عن أبي إسحاق عن هانئ عن علي قال: ليقتلن الحسين ظلمًا، وإني لأعرف (تربة) (^١) الأرض التي يقتل فيها قريبا من النهرين (^٢).\n_________\n(^١) في [أ، ب، ط]: (بريد)، وفي [هـ]: (بتربة).\n(^٢) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"17","page":161},{"text":"٣٢٧٢٢ - حدثنا وكيع قال: حدثنا الأعمش (عن عبد اللَّه بن مرة) (^١) (عن عمرو ابن عتبة) (^٢) السلمي قال: جاء الأشعث بن قيس فجلس إلى كعب بن عجرة في المسجد فوضع إحدى رجليه على الأخرى فقال له كعب: ضعها، فإنها لا تصلح لبشر (^٣).\n_________\n(^١) تكرر ما بين القوسين في: [جـ].\n(^٢) سقط من: [أ، هـ]، وفي [جـ]: (عبد اللَّه بن مرة)، وتقدم الخبر ٨/ ٣٨٣ برقم (٢٧١٧٣).\n(^٣) صحيح.","vol":"17","page":161},{"text":"٣٢٧٢٣ - حدثنا وكيع قال: حدثنا الأعمش عن مالك بن الحارث عن أبي خالد قال: وفدت إلى عمر ففضل أهل الشام علينا في الجائزة فقلنا له، فقال:\n⦗١٦٢⦘\nيا أهل الكوفة أجزعتم أني فضلت عليكم أهل الشام في الجائزة لبعد (شقتهم) (^١)، فقد آثرتكم بابن أم عبد (^٢).\n_________\n(^١) في [أ، ب، ط]: (سبقهم).\n(^٢) صحيح؛ أبو خالد صحابي كما في الكنى للدولابي ١/ ٢٧، والإصابة ٧/ ١٠٣، والخبر أخرجه ابن سعد ٦/ ٩، وابن عساكر ٣٣/ ١٤٨.","vol":"17","page":161},{"text":"٣٢٧٢٤ - حدثنا ابن فضيل عن سالم بن أبي حفصة عن منذر قال: كنت عند ابن الحنفية فرأيته (يتقلب) (^١) على فراشه وينفخ، فقالت له امرأته: ما يكربك من أمر عدوك هذا ابن الزبير؟ فقال: واللَّه ما بي عدو اللَّه هذا ابن الزبير، ولكن بي ما يفعل في حرمه غدا، قال: ثم رفع يديه إلى السماء ثم قال: اللهم أنت تعلم أني كنت أعلم مما علمتني أنه يخرج منها قتيلًا يطاف برأسه في الأمصار أو في الأسواق.\n_________\n(^١) في [أ، ب، جـ، ط، م]: (ينقلب).","vol":"17","page":162},{"text":"٣٢٧٢٥ - حدثنا زيد بن الحباب قال: حدثنا شعبة بن الحجاج قال: حدثنا عمارة ابن أبي حفصة عن أبي مجلز عن قيس بن عباد قال: خرجت إلى المدينة أطلب الشرف والعلم، فأقبل رجل عليه حلة (جميلة) (^١)، فوضع يديه على منكبي عمر فقلت: من هذا؟ قالوا: علي بن أبي طالب (^٢).\n_________\n(^١) في [س]: (جميل).\n(^٢) صحيح.","vol":"17","page":162},{"text":"٣٢٧٢٦ - حدثنا يعلى بن عبيد قال: حدثنا إسماعيل بن أبي خالد عن حكيم ابن جابر قال: لما (حصر) (^١) عثمان أتى عليُّ طلحة وهو مسند ظهره إلى وسائد في بيته فقال: أنشدك اللَّه لم رددت الناس عن علي أمير المؤمنين، فقال طلحة: حتى\n⦗١٦٣⦘\nيعطوا الحق من أنفسهم (^٢).\n_________\n(^١) في [ط]: (حضر).\n(^٢) صحيح.","vol":"17","page":162},{"text":"٣٢٧٢٧ - حدثنا شريك عن أبي إسحاق عن سعيد بن وهب (أو) (^١) عن ابن أخيه عبد الرحمن أنه سمع المختار وهو يقول: ما (بقي) (^٢) من عمامة علي إلا ذراعان حتى يجيء، (قال) (^٣): قلت: لم تضل الناس: قال: دعني أتالفهم.\n_________\n(^١) سقط من [هـ]، وفي [أ، ب، ط]: (و).\n(^٢) في [ب]: (تبقى).\n(^٣) سقط من: [أ، ط، هـ].","vol":"17","page":163},{"text":"٣٢٧٢٨ - حدثنا يحيى بن آدم قال: (حدثني) (^١) ابن عيينة عن إسماعيل بن أبي خالد عن حكيم (بن) (^٢) جابر قال: سمعت طلحة بن عبيد اللَّه يقول يوم الجمل: إنا كنا قد داهنا في أمر عثمان، فلا نجد بدا من المبالغة (^٣).\n_________\n(^١) في [ط، هـ]: (حدثنا).\n(^٢) في [جـ]: (عن).\n(^٣) صحيح.","vol":"17","page":163},{"text":"٣٢٧٢٩ - حدثنا يحيى بن آدم قال: حدثنا ابن عيينة عن مجالد بن سعيد عن الشعبي قال: لما كان الصلح بين الحسن بن علي وبين معاوية بن أبي سفيان أراد الحسن الخروج -يعني إلى المدينة، فقال له معاوية: ما أنت بالذي تذهب حتى تخطب الناس، قال الشعبي: فسمعته على المنبر حمد اللَّه وأثنى عليه ثم قال: أما بعد، فإن أكيس الكيس التقى، وإن أعجز العجز الفجور، وإن هذا الأمر الذي أختلفت فيه أنا ومعاوية (حق) (^١) كان لي فتركته لمعاوية، أو حق كان لامرئ أحق به مني، وإنما فعلت هذا لحقن دمائكم، وإن أدري لعله فتنة لكم ومتاع إلى حين (^٢).\n_________\n(^١) في [أ، هـ]: (حتى).\n(^٢) ضعيف؛ لضعف مجالد.","vol":"17","page":163},{"text":"٣٢٧٣٠ - حدثنا وكيع عن إسماعيل بن أبي خالد عن أبي الضحى عن أبي جعفر قال: اللهم إني أبرأ إليك من مغيرة و(بيان) (^١).\n_________\n(^١) في [أ، جـ، ط، هـ]: (يمان)، وهو بيان بن سمعان، والمغيرة هو بن سعيد البجلي وقد وصفا بالزندقه.","vol":"17","page":164},{"text":"٣٢٧٣١ - حدثنا وكيع عن عمران بن حدير عن (السميط) (^١) عن كعب قال: لكل زمان ملوك، فإذا أراد اللَّه بقوم خيرًا بعث فيهم مصلحيهم، وإذا أراد (اللَّه) (^٢) (بقوم) (^٣) شرا بعث فيهم مترفيهم.\n_________\n(^١) في [أ، ط، هـ]: (السمط).\n(^٢) سقط في [جـ]: (لفظ الجلالة).\n(^٣) في [م]: (بهم).","vol":"17","page":164},{"text":"٣٢٧٣٢ - حدثنا ابن فضيل عن عطاء بن السائب عن ميسرة قال: كان يمر عليه الغلام أو الجارية ممن يخرجه الحجاج إلى السواد فيقول: من ربك؟ فيقول: اللَّه، فيقول: من نبيك؟ فيقول: محمد -ﷺ-، قال: فيقول: واللَّه الذي لا إله إلا هو لا أجد أحدا يقاتل الحجاج إلا قاتلت معه الحجاج.","vol":"17","page":164},{"text":"٣٢٧٣٣ - حدثنا وكيع عن سفيان (عن) (^١) يزيد عن أبي (البختري) (^٢) أنه رأى رجلًا (انحاز) (^٣) فقال: حر النار أشد من حر السيف.\n_________\n(^١) في [أ، جـ، ط، هـ]: (بن).\n(^٢) في [أ، ط]: (البحتري).\n(^٣) في [جـ]: (النجاز).","vol":"17","page":164},{"text":"٣٢٧٣٤ - حدثنا غندر عن شعبة عن حصين قال: سمعت عبد الرحمن بن أبي ليلى (يحضض) (^١) الناس أيام (الجماجم) (^٢).\n_________\n(^١) في [أ، ب، جـ، ط]: (يخصص).\n(^٢) في [أ، ب، ط]: (الحماحم).","vol":"17","page":164},{"text":"٣٢٧٣٥ - حدثنا عبد الأعلى عن (الجريري) (^١) عن (أبي) (^٢) العلاء قال: قالوا لمطرف: هذا عبد الرحمن بن الأشعث قد أقبل، فقال مطرف: واللَّه لقد (نزى بين) (^٣) (أمرين) (^٤): لئن ظَهر لا يقوم للَّه دين، ولئن ظُهر عليه لا (يزالون) (^٥) أذلة إلى يوم القيامة.\n_________\n(^١) في [أ، ب، ط]: (الحريري).\n(^٢) سقط من: [أ، ح، ط، هـ].\n(^٣) في [أ، ط، هـ]: (رابني)، وفي [س]: (بدا).\n(^٤) في [هـ]: (أمران).\n(^٥) في [أ، ط، هـ]: (يزالوا)، وفي [م]: (تزالوا).","vol":"17","page":165},{"text":"٣٢٧٣٦ - حدثنا ابن فضيل عن عطاء بن السائب قال: أخبرني غير واحد أن قاضيًا من قضاة أهل الشام أتى عمر فقال: يا أمير المؤمنين رأيت رؤيا أفظعتني، قال: وما رأيت؟ قال: رأيت الشمس والقمر يقتتلان، والنجوم معهما نصفين، قال: فمع أيهما كنت؟ (قال) (^١): كنت مع القمر على الشمس، فقال عمر: ﴿وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً﴾ [الإسراء: ١٢]، فانطلق فواللَّه لا تعمل لي (عملًا) (^٢) أبدًا (^٣).\n_________\n(^١) سقط في [ط]: (قال).\n(^٢) سقط في [ط]: (عملا).\n(^٣) مجهول؛ لإبهام شيخ عطاء.","vol":"17","page":165},{"text":"٣٢٧٣٧ - قال عطاء: فبلغني أنه قتل مع معاوية يوم صفين.","vol":"17","page":165},{"text":"٣٢٧٣٨ - حدثنا ابن فضيل عن عطاء قال: اجتمع عيدان في يوم (فقام) (^١) الحجاج في العيد الأول (فقال) (^٢): من شاء أن يجمع معنا فليجمع، ومن شاء أن\n⦗١٦٦⦘\nينصرف فلينصرف ولا حرج، فقال أبو البختري وميسرة: ماله قاتله اللَّه، من أين سقط على هذا؟\n_________\n(^١) في [ط، هـ]: (فمال).\n(^٢) سقط من: [هـ].","vol":"17","page":165},{"text":"٣٢٧٣٩ - حدثنا أبو أسامة قال: حدثنا سفيان عن واصل الأحدب قال: رأى إبراهيم أمير حلوان (يمر) (^١) (بدوابه) (^٢) في زرع (قوم) (^٣)، فقال إبراهيم: الجور في الطريق، خير من (الجور في) (^٤) الدين.\n_________\n(^١) في [هـ]: (يسير).\n(^٢) سقط من: [هـ]، وفي [أ، ب]: (وأنه).\n(^٣) سقط من: [هـ].\n(^٤) سقط من: [أ، ب، ط].","vol":"17","page":166},{"text":"٣٢٧٤٠ - حدثنا أبو أسامة قال: حدثنا زائدة قال: حدثنا عبد الملك بن عمير عن ربعي عن أبي موسى قال: قال عمرو بن العاص: لئن كان أبو بكر وعمر تركا هذا المال وهو يحل لهما منه شيء لقد غُبنَا ونقص رأيهما، ولعمر اللَّه (ما) (^١) كانا (بمغبونين) (^٢) ولا (ناقصي) (^٣) الرأي، و(لئن) (^٤) كانا امرأين يحرم عليهما من هذا المال الذي أصبنا بعدهما لقد هلكنا، وأيم اللَّه ما جاء الوهم إلا من قبلنا (^٥).\n_________\n(^١) في [ط، هـ]: (إن).\n(^٢) في [ط، هـ]: (لمغبونين).\n(^٣) في [ب، ط]: (ناقص).\n(^٤) في [هـ]: (لكن).\n(^٥) صحيح.","vol":"17","page":166},{"text":"٣٢٧٤١ - حدثنا أسود بن عامر قال: حدثنا جرير بن حازم قال: سمعت محمد ابن سيرين قال: بعث علي بن أبي طالب قيس بن سعد أميرًا على مصر، قال: فكتب إليه معاوية وعمرو بن العاص بكتاب فأغلظا له فيه وشتماه وأوعداه،\n⦗١٦٧⦘\nفكتب إليهما بكتاب (لين) (^١) (يقاربهما) (^٢) (ويطمعهما) (^٣) في نفسه، (^٤) قال: فلما أتاهما الكتاب كتبا إليه بكتاب (لين) (^٥) يذكران فضله و(يطمعانه) (^٦) فيما قبلهما، فكتب إليهما بجواب كتابهما الأول يغلظ (لهما) (^٧)، فلم يدع شيئًا إلا قاله، فقال أحدهما للآخر: لا، واللَّه ما نطيق نحن قيس بن سعد، ولكن تعال نمكر به عند علي، قال: فبعثا بكتابه الأول إلى علي، قال: فقال له أهل الكوفة: عدو اللَّه قيس ابن سعد فاعزله، فقال علي: ويحكم أنا واللَّه أعلم هي (واللَّه) (^٨) إحدى فعلاته، فأبوا إلا عزله فعزله، وبعث محمد بن أبي بكر، فلما قدم على قيس بن سعد قال له قيس: انظر ما آمرك به، إذا كتب إليك معاوية بكذا وكذا فاكتب إليه بكذا (وكذا) (^٩)، وإذا (صنع) (^١٠) (كذا) (^١١) فاصنع كذا، وإياك أن تخالف ما أمرتك به، واللَّه لكأني أنظر إليك إن فعلت قد قتلت، ثم أدخلت (في) (^١٢) جوف حمار فأحرقت بالنار، قال: ففعل ذلك به (^١٣).\n_________\n(^١) في [أ، ط، هـ]: (لأن).\n(^٢) في [هـ]: (يغار بهما).\n(^٣) في [أ]: (ويطمعها)، وفي [ب]: (ويصعهما)، وفي [ط]: (يطعهما).\n(^٤) في [هـ]: زيادة (قال).\n(^٥) سقط من: [هـ]، وفي [أ، ط]: (لأن).\n(^٦) في [ط]: (يطعمانه).\n(^٧) سقط من: [أ، ط، هـ].\n(^٨) سقط من: [أ، ح، ط، هـ].\n(^٩) سقط من [جـ]: (وكذا).\n(^١٠) في [ط]: (ضع).\n(^١١) في [هـ]: (بكذا).\n(^١٢) سقط من: [أ، ك، هـ].\n(^١٣) منقطع؛ محمد بن سيرين لم يدرك ذلك.","vol":"17","page":166},{"text":"٣٢٧٤٢ - [حدثنا أسود بن عامر قال: حدثنا جرير بن حازم عن محمد بن سيرين قال: ما علمت أن عليًا اتهم في قتل عثمان حتى بويع، فلما بويع اتهمه الناس] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [ك].\n(^٢) منقطع؛ ابن سيرين لا يروي عن علي -﵁-.","vol":"17","page":168},{"text":"٣٢٧٤٣ - حدثنا أسود بن عامر قال: حدثنا جرير بن حازم عن محمد بن سيرين قال: قال قيس بن سعد بن عبادة: لولا أن يمكر الرجل حتى يفجر لمكرت بأهل الشام مكرًا يضطربون يومًا إلى الليل (^١).\n_________\n(^١) صحيح.","vol":"17","page":168},{"text":"٣٢٧٤٤ - حدثنا معاذ بن معاذ عن أبي معدان عن مالك بن (دينار) (^١) قال: شهدت الحسن (ومالك بن دينار) (^٢) ومسلم بن يسار و(سعيدًا) (^٣) يأمرون بقتال الحجاج مع ابن الأشعث، فقال الحسن: إن (الحجاج) (^٤) (عقوبة جاءت) (^٥) من السماء (أفتستقبل) (^٦) عقوبة اللَّه بالسيف.\n_________\n(^١) في [ط]: (دينا).\n(^٢) كذا في النسخ، ولم ترد هذه الجملة في تاريخ ابن عساكر.\n(^٣) في [أ، ط، هـ]: (سعدًا).\n(^٤) في [ط، هـ]: (للحجاج).\n(^٥) تقديم وتأخير في: [أ، ب].\n(^٦) في [أ، ط، هـ]: (فليستقبل)، وفي [ك، م]: (فلتستقبل)، وانظر: الدر المنثور ٤/ ٦١٨، وطبقات ابن سعد ٧/ ١٦٤، وتاريخ ابن عساكر ١٢/ ١٧٧، والاستقصاء ٦/ ٣٩، وتاريخ الإسلام ٦/ ٣٢٢.","vol":"17","page":168},{"text":"٣٢٧٤٥ - حدثنا أبو سفيان الحميري قال: حدثنا خالد بن محمد القرشي قال: قال عبد الملك بن مروان: من أراد أن يتخذ جارية [للتلذذ فليتخذها بربرية، ومن\n⦗١٦٩⦘\nأراد أن يتخذها للولد فليتخذها فارسية، ومن أراد أن يتخذها للخدمة فليتخذها رومية.","vol":"17","page":168},{"text":"٣٢٧٤٦ - حدثنا الفضل بن دكين قال: حدثنا ابن أبي (غَنِيَّة) (^١) عن شيخ] (^٢) من أهل المدينة قال: قال معاوية: أنا أول الملوك (^٣).\n_________\n(^١) في [أ، جـ، ح، ط]: (عتبة).\n(^٢) ما بين المعكوفين بياض وكلمات غير واضحة في [ب].\n(^٣) مجهول؛ لإبهام الراوي.","vol":"17","page":169},{"text":"٣٢٧٤٧ - حدثنا ابن نمير عن إسماعيل بن إبراهيم عن عبد الملك بن عمير قال: قال معاوية: ما زلت أطمع في الخلافة منذ قال لي رسول اللَّه -ﷺ-: \"يا معاوية إن ملكت فأحسن\" (^١).\n(تم كتاب الأمراء والحمد للَّه رب العالمين وصلى اللَّه على سيدنا محمد وعلى آله وصحبه وسلم) (^٢)\n_________\n(^١) ضعيف منقطع؛ إسماعيل ضعيف، وعبد الملك لم يدرك معاوية، أخرجه ابن أبي عاصم في الآحاد (٥٢٢)، والطبراني ١٩ (٨٥٠)، والبيهقي في دلائل النبوة ٦/ ٤٤٦، والآجري في الشريعة (١٩٦٦)، وابن عساكر ٥٩/ ١١٠، وبنحوه أخرجه أحمد ٤/ ١٠١ (١٦٩٧٥)، وأبو يعلى (٧٣٨٥).\n(^٢) سقط من: [أ، ط]، وجاء بعد هذه الجملة في نسخة [ك]: (بحمد اللَّه وعونه وحسن توفيقه، نسخة: عبد اللَّه بن محمد بن إبراهيم المهندس الحنفي، فرغت هذه المجلدة وما قبلها بحمد اللَّه وله المنة والفضل وصلى اللَّه على محمد وآله).","vol":"17","page":169},{"text":"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ\n\n<span data-type='title' id=toc-4826>[٣٣] كتاب الوصايا</span>","vol":"17","page":171},{"text":"<span data-type='title' id=toc-4827>[١] ما جاء في الوصية (لوارث)</span> (^١)\n_________\n(^١) في [ط، هـ]: (للوارث).","vol":"17","page":171},{"text":"٣٢٧٤٨ - حدثنا أبو عبد الرحمن قال: حدثنا أبو بكر قال) (^١): حدثنا إسماعيل (ابن عياش) (^٢) عن شرحبيل بن مسلم قال: سمعت أبا أمامة الباهلي يقول: سمعت رسول اللَّه -ﷺ- في خطبته عام حجة الوداع يقول: \"إن اللَّه (قد) (^٣) أعطى كل ذي حق حقه فلا وصية لوارث\" (^٤).\n_________\n(^١) سقط من: [ب، ط، هـ].\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) بياض في: [جـ]، وسقط من: [أ، ط، هـ].\n(^٤) حسن؛ إسماعيل بن عياش صدوق، أخرجه أحمد (٢٢٢٩٤)، وأبو داود (٢٨٧٠)، والترمذي (٢١٢٠)، وابن ماجه (٢٧١٣)، والطيالسي (١١٢٧)، وعبد الرزاق (٧٢٧٧)، وسعيد بن منصور (٤٢٧)، والطحاوي في شرح المشكل (٣٦٣٣)، والطبراني (٧٦١٥)، والدارقطني ٣/ ٤١، وابن عدي ١/ ٢٩٠، وأبو نعيم في أخبار أصبهان ٢/ ٢٢٨، والبيهقي ٦/ ٢١٢.","vol":"17","page":171},{"text":"٣٢٧٤٩ - (^١) حدثنا يزيد بن هارون عن (سعيد) (^٢) عن قتادة عن شهر بن حوشب عن عبد الرحمن بن غنم عن عمرو بن خارجة عن النبي -ﷺ- قال: \"لا\n⦗١٧٢⦘\nوصية لوارث\" (^٣).\n_________\n(^١) في [م]: زيادة (حدثنا أبو بكر قال).\n(^٢) في [هـ، ف]: (سعد).\n(^٣) منقطع حكمًا؛ شهر بن حوشب مدلس، أخرجه أحمد (١٧٦٦٩)، وعبد الرزاق (١٦٣٠٧)، وابن ماجه (٢٧١٢)، والبيهقي ٤/ ١٥٢، والطبراني ١٧/ (٦٥)، والدارقطني ٤/ ١٥٢، وابن أبي عاصم في الآحاد (٧٨٩)، وابن عبد البر في التمهيد ١٤/ ٢٩٩.","vol":"17","page":171},{"text":"٣٢٧٥٠ - (^١) حدثنا أبو خالد الأحمر عن حجاج عن أبي إسحاق عن الحارث عن علي قال: ليس لوارث وصية (^٢).\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) ضعيف منقطع حكمًا؛ الحارث ضعيف، وحجاج مدلس، وكذلك أبو إسحاق، وقد ورد مرفوعًا عند البيهقي ٦/ ٢٦٧، وابن عدي ٧/ ٤٧.","vol":"17","page":172},{"text":"٣٢٧٥١ - حدثنا ملازم بن عمرو عن عبد اللَّه بن بدر قال: سأل رجل ابن عمر فقال: يا ابن عمر ما ترى في الوصية للوارث؟ (فانتهره) (^١) وقال: هل قاربت الحرورية؟ فقال: لا (تجوز) (^٢) الوصية للوارث (^٣).\n_________\n(^١) في [ب]: (فانتهن).\n(^٢) في [ب]: (يجوز).\n(^٣) صحيح.","vol":"17","page":172},{"text":"٣٢٧٥٢ - حدثنا ابن إدريس عن هشام عن الحسن وابن سيرين قالا: ليس لوارث وصية، إلا إن (يشاء) (^١) الورثة.\n_________\n(^١) في [ط، هـ]: (شاء).","vol":"17","page":172},{"text":"٣٢٧٥٣ - حدثنا ابن مهدي عن سفيان عن أبي مسكين عن سعيد بن جبير قال: ليس لوارث وصية.","vol":"17","page":172},{"text":"<span data-type='title' id=toc-4828>[٢] في الرجل يستأذن ورثته (في) (^١) أن يوصي بأكثر من الثلث</span>\n_________\n(^١) زيادة من [أ، ب، جـ، ح].","vol":"17","page":173},{"text":"٣٢٧٥٤ - حدثنا جرير عن منصور عن إبراهيم قال: إذا أوصى الرجل (بوصية) (^١) لوارث، فأجاز الورثة قبل أن يموت، (ثم رجع) (^٢) الورثة بعد موته، فهم على رأس أمرهم، وإذا كان (لغير وارث زيادة على الثلث فمثل ذلك، وإذا كانت) (^٣) لغير وارث ما بينه وبين الثلث فإنها جائزة.\n_________\n(^١) في [أ، ط، هـ]: (الوصية).\n(^٢) في [أ، هـ]: (لم ترجع).\n(^٣) سقط من: [أ، ط، ك، هـ].","vol":"17","page":173},{"text":"٣٢٧٥٥ - حدثنا علي بن مسهر عن داود عن الشعبي عن شريح قال: إذا استأذن الرجل ورثته في الوصية فأوصى بأكثر من الثلث فطيّبوا له، فإذا نفضوا أيديهم (من قبره) (^١) فهم على رأس أمرهم، (إن شاؤا أجازوا) (^٢)، وأن شاؤا لم يجيزوا.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط في [ب]: ما بين القوسين.","vol":"17","page":173},{"text":"٣٢٧٥٦ - حدثنا ابن عيينة عن صالح بن مسلم عن الشعبي قال: سألته فقال: هم على رأس أمرهم.","vol":"17","page":173},{"text":"٣٢٧٥٧ - (^١) حدثنا محمد بن بكر عن ابن جريج عن (ابن) (^٢) طاوس عن أبيه قال: يرجعون إن شاؤا.\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) سقط من: [أ، ط، هـ].","vol":"17","page":173},{"text":"٣٢٧٥٨ - حدثنا عبد الأعلى عن يونس عن الحسن في رجل أوصى بأكثر من الثلث برضا (من) (^١) الورثة، فلما مات أنكروا ذلك، قال: هو جائز عليهم.\n_________\n(^١) سقط من: [أ، ب، ز، ط، هـ].","vol":"17","page":174},{"text":"٣٢٧٥٩ - حدثنا محمد بن بكر عن ابن جريج قال: كان عطاء يقول: جائز، قد أذنوا.","vol":"17","page":174},{"text":"٣٢٧٦٠ - حدثنا غندر عن شعبة عن حماد أنه قال في الرجل يوصي بأكثر من الثلث: يجيزه الورثة ثم يرجعون فيه، قال: ليس لهم أن يرجعوا.","vol":"17","page":174},{"text":"٣٢٧٦١ - وقال الحكم: إن شاؤا رجعوا فيه.","vol":"17","page":174},{"text":"٣٢٧٦٢ - حدثنا ابن أبي (غنية) (^١) عن أبيه عن الحكم قال: إذا أوصى الرجل فزاد على الثلث فاستأذن ابنه في حياته فاذن له، فإذا مات فعاد إلى ابنه، إن شاء أجازه وإن شاء رده.\n_________\n(^١) في [أ، هـ]: (عيينة).","vol":"17","page":174},{"text":"٣٢٧٦٣ - حدثنا وكيع عن المسعودي عن أبي عون عن القاسم بن عبد الرحمن أن رجلًا استأذن ورثته في موضه في أن يوصي بأكثر من الثلث فأذنوا له، فلما مات رجعوا، فسئل ابن مسعود عن ذلك فقال: (ذلك) (^١) لهم ذلك (التكره) (^٢) لا يجوز (^٣).\n_________\n(^١) سقط من: [أ، جـ، ط، هـ].\n(^٢) ورد في [أ، ب]: (الكره).\n(^٣) منقطع؛ القاسم لم يسمع من ابن مسعود.","vol":"17","page":174},{"text":"٣٢٧٦٤ - (^١) حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم عن داود ابن أبي هند عن عامر.\n_________\n(^١) ورد زيادة في [م]: (حدثنا أبو بكر قال).","vol":"17","page":174},{"text":"٣٢٧٦٥ - وعن خالد عن ابن سيرين عن شريح قال: إذا أوصى الرجل في مرضه بأكثر من الثلث لغير وارث أو لوارث فأذن الورثة ثم مات، فلهم أن يرجعوا.","vol":"17","page":175},{"text":"٣٢٧٦٦ - حدثنا غندر عن شعبة عن يزيد بن خالد الدالاني قال: سمعت أبا عون محمد بن (عبيد اللَّه) (^١) يحدث عن القاسم بن عبد الرحمن عن أبيه عن عبد اللَّه أنه قال في الرجل يوصي بأكثر من الثلث يجيزه الوارث ثم لا يجيزه بعد (موته) (^٢)، قال: ذلك التكره لا (يجوز) (^٣) (^٤).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) في [أ، ب]: (بعد ذلك).\n(^٣) في [أ، ب]: (تجوز).\n(^٤) منقطع حكمًا؛ عبد الرحمن بن عبد اللَّه بن مسعود لم يسمع من أبيه إلا أحاديث معلومة.","vol":"17","page":175},{"text":"<span data-type='title' id=toc-4829>[٣] الرجل يوصي بالوصية ثم يوصي بأخرى بعدها</span>","vol":"17","page":175},{"text":"٣٢٧٦٧ - حدثنا عبد الأعلى أو هشيم عن يونس عن الحسن قال: إذا أوصى بوصية ثم أوصى بأخرى بعدها قال: يؤخذ (بالأخرى) (^١) (منهما) (^٢).\n_________\n(^١) في [س]: (بالآخرة).\n(^٢) في [أ، ب، جـ]: (منها).","vol":"17","page":175},{"text":"٣٢٧٦٨ - حدثنا ابن عيينة عن عمرو بن دينار عن عطاء وطاوس وأبي الشعثاء قالوا: يؤخذ بآخر (الوصية) (^١).\n_________\n(^١) في [س]: (وصية).","vol":"17","page":175},{"text":"٣٢٧٦٩ - حدثنا عبد الأعلى عن يونس عن هشام عن الحسن أن رجلًا أوصى\n⦗١٧٦⦘\nفدعا ناسًا فقال: أشهدكم أن غلامي فلانًا (إن) (^١) حدث بي (حادث) (^٢) فهو حر، [فخرجوا من عنده فقيل له: اعتقت فلانًا وتركت فلانًا وكان أحسن بلاء، (فقال) (^٣): ردوا علي البينة، (أشهدكم أني قد) (^٤) رجعت في عتق فلان، وأن فلانًا -لعبده الآخر- إن حدث بي حدث فهو حر] (^٥)، فمات الرجل فقال الأول: أنا حر، وقال الآخر: أنا حر، فاختصما إلى عبد الملك بن مروان، فرد عتق الأول وأجاز عتق الآخر.\n_________\n(^١) سقط من: [ب].\n(^٢) في [م]: (حدث).\n(^٣) في [جـ]: (قال).\n(^٤) في [هـ]: (ففعلوا فقال)، وسقط من: [ح، ط، و].\n(^٥) سقط في [أ، ب]: ما بين المعكوفين.","vol":"17","page":175},{"text":"٣٢٧٧٠ - حدثنا عبد الأعلى (عن معمر) (^١) عن الزهري قال: إذا أوصى الرجل بوصية ثم نقضها فهي الآخرة، وإن لم ينقضها فإنهما (تجوزان) (^٢) جميعًا في ثلثه بالحصص.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ب]: (يجوزان).","vol":"17","page":176},{"text":"٣٢٧٧١ - حدثنا زيد بن الحباب (عن حماد) (^١) بن سلمة عن عمرو ابن شعيب أن ابن أبي ربيعة كتب إلى عمر بن الخطاب: (^٢) الرجل يوصي بوصية ثم يوصي بأخرى، قال: أملكهما آخرهما (^٣).\n_________\n(^١) في [جـ]: (عن سلمة).\n(^٢) زيادة في [أ، ب، جـ، م]: (في).\n(^٣) منقطع؛ عمرو بن شعيب لم يدرك عمر.","vol":"17","page":176},{"text":"<span data-type='title' id=toc-4830>[٤] في الرجل يوصي لرجل بوصية فيموت الموصى له قبل الموصِي</span>","vol":"17","page":177},{"text":"٣٢٧٧٢ - (^١) حدثنا حفص عن أشعث عن أبي إسحاق عن الحارث عن علي في رجل أوصى لرجل فمات الذي أوصى له قبل أن يأتيه، قال: هي لورثة الموصى له (^٢).\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) ضعيف؛ لضعف الحارث وأشعث.","vol":"17","page":177},{"text":"٣٢٧٧٣ - حدثنا حفص قال: سألت (عمرًا) (^١) عنه قال: كان الحسن يقول: هي لورثة الموصى له.\n_________\n(^١) في [هـ]: (عمر).","vol":"17","page":177},{"text":"٣٢٧٧٤ - حدثنا (عبدة عن سعيد) (^١) عن أبي معشر عن إبراهيم قال: إذا أوصى لرجل -وهو ميت يوم يوصي له- فإن الوصية ترجع إلى ورثة الموصي (^٢)، وإذا أوصى لرجل ثم مات فإن الوصية لورثة الموصى له.\n_________\n(^١) في [أ، ح، ط، هـ]: (غندر عن شعبة) ورواية سعيد عن أبي معشر أشهر، وقد أخرج بنحوه الدارمي (٣٢٤٧) من طريق سعيد.\n(^٢) زيادة في [أ، ب]: (له).","vol":"17","page":177},{"text":"٣٢٧٧٥ - حدثنا ابن علية عن خالد عن أبي قلابة قال: لا وصية لميت.","vol":"17","page":177},{"text":"٣٢٧٧٦ - [حدثنا وكيع عن سفيان عن جابر عن الشعبي قال: لا وصية لميت] (^١).\n_________\n(^١) سقط الخبر من: [أ، جـ، ح، ط، هـ].","vol":"17","page":177},{"text":"٣٢٧٧٧ - حدثنا عبد الأعلى عن معمر عن الزهري في الرجل يوصي الوصية فيموت الذي أوصي له قبل الذي أوصى قال: ليس له شيء، إنه أوصى له وهو ميت.","vol":"17","page":177},{"text":"٣٢٧٧٨ - حدثنا جرير عن مغيرة عن حماد في الرجل يوصي بالوصية فيموت الموصى له قبل الذي أوصى قال: تبطل، (وإن) (^١) مات الذي أوصى ثم الذي أوصي له، كان لورثته.\n_________\n(^١) في [م]: (فإن).","vol":"17","page":178},{"text":"<span data-type='title' id=toc-4831>[٥] في الرجل يوصي لرجل بثلث ماله ثم أفاد بعد ذلك مالا</span>","vol":"17","page":178},{"text":"٣٢٧٧٩ - (^١) حدثنا هشيم عن مغيرة (^٢) عن إبراهيم في رجل أوصى لرجل بثلث ماله، وأفاد مالًا قبل أن يموت ثم مات، قال: له الثلث الذي أوصى له، وله ثلث ما أفاد.\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) في [هـ]: زيادة (عن أبي معشر).","vol":"17","page":178},{"text":"٣٢٧٨٠ - (^١) حدثنا حفص عن سعيد عن قتادة عن خلاس عن علي في رجل أوصى بثلث ماله وقتل خطأ، قال: الثلث داخل في ديته (^٢).\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) ضعيف؛ سعيد اختلط.","vol":"17","page":178},{"text":"٣٢٧٨١ - حدثنا حفص عن أشعث عن أبي إسحاق عن الحارث عن علي قال: له ثلث ماله، (وثلث ديته) (^١) (^٢).\n_________\n(^١) سقط من: [أ، جـ، ح، ط، هـ].\n(^٢) ضعيف؛ لضعف الحارث والأشعث.","vol":"17","page":178},{"text":"٣٢٧٨٢ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن في الرجل (إذا) (^١)\n⦗١٧٩⦘\nأوصى بثلث ماله (فقتل) (^٢) خطأ، قال: يدخل ثلث الدية في ثلث ماله.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [م]: (وقتل).","vol":"17","page":178},{"text":"٣٢٧٨٣ - حدثنا عباد عن أشعث عن الشعبي قال: أهل الوصية شركاء في الوصية، إن زادت وإن نقصت.","vol":"17","page":179},{"text":"٣٢٧٨٤ - قال: فأخبرت به ابن سيرين فأعجبه ذلك.","vol":"17","page":179},{"text":"٣٢٧٨٥ - حدثنا زيد بن الحباب عن ابن لهيعة عن يزيد بن أبي حبيب عن عمر ابن عبد العزيز في رجل أوصى لرجل بوصية ثم جاءه مال أو أفاد مالًا، قال: لا يدخل (فيه) (^١).\n_________\n(^١) سقط من: [أ، ب].","vol":"17","page":179},{"text":"<span data-type='title' id=toc-4832>[٦] في الرجل يوصي للرجل بشيء من ماله</span>","vol":"17","page":179},{"text":"٣٢٧٨٦ - (^١) حدثنا حفص عن الأعمش عن إبراهيم قال: إذا أوصى الرجل للرجل بخمسين درهمًا عجلت له من العين، وإذا أوصى بثلث أو ربع كان في العين والدين.\n_________\n(^١) زيادة (حدثنا أبو بكر) في: [م].","vol":"17","page":179},{"text":"٣٢٧٨٧ - حدثنا حفص عن عمرو عن الحسن في الرجل يوصي للرجل بخمسين درهما من (ماله) (^١) قال: يعجل ما بينه وبين ثلث العين.\n_________\n(^١) في [ط، هـ]: (مال).","vol":"17","page":179},{"text":"<span data-type='title' id=toc-4833>[٧] رجل أوصى لبني عمه وهم رجال ونساء</span>","vol":"17","page":179},{"text":"٣٢٧٨٨ - (^١) حدثنا ابن مبارك عن يعقوب عن عطاء وقتادة.\n_________\n(^١) زيادة (حدثنا أبو بكر) في: [م].","vol":"17","page":179},{"text":"٣٢٧٨٩ - وعن مطر عن الحسن في رجل أوصى لبني عمه رجال ونساء قالوا: للذكر مثل حظ الأنثى إلا أن يكون، قال: للذكر مثل حظ الأنثيين.","vol":"17","page":180},{"text":"٣٢٧٩٠ - حدثنا وكيع قال: حدثنا سفيان عن طلحة بن الأعلم الحنفي عن الشعبي أن رجلًا أوصى (لأرامل) (^١) بني حنيفة فقال الشعبي: هو للرجال والنساء ممن خرج من كمرة حنيفة.\n_________\n(^١) في [ز، ف]: (بأرامل).","vol":"17","page":180},{"text":"<span data-type='title' id=toc-4834>[٨] في رجل قال: لبني فلان يعطى الأغنياء</span>","vol":"17","page":180},{"text":"٣٢٧٩١ - (^١) حدثنا أبو داود الطيالسي عن وهيب عن يونس عن الحسن في الرجل يقول: لبني فلان كذا وكذا، قال: هو (لغنيهم وفقيرهم) (^٢) وذكرهم وأنثاهم.\n_________\n(^١) (حدثنا أبو بكر قال) زيادة في: [م].\n(^٢) في [أ، ب]: (لفقيرهم وغنيهم).","vol":"17","page":180},{"text":"<span data-type='title' id=toc-4835>[٩] رجل له دور فأوصى بثلثها أيجمع له في موضع أم لا</span>؟","vol":"17","page":180},{"text":"٣٢٧٩٢ - (^١) حدثنا حماد بن خالد عن عبد اللَّه بن جعفر عن سعد بن إبراهيم قال: سألت القاسم عن رجل كانت له مساكن فأوصى بثلث كل مسكن له، قال: (يخرج) (^٢) حتى يكون في مسكن واحد.\n_________\n(^١) (حدثنا أبو بكر قال) زيادة في: [م].\n(^٢) (فخرج) في: [م].","vol":"17","page":180},{"text":"٣٢٧٩٣ - حدثنا يعلى عن عبد الملك عن عطاء في رجل أوصى بثلث ماله وأشياء سوى ذلك، وترك دارًا (تكون) (^١) ثلثها أيعطاها الوصى له بالثلث، قال: لا، ولكن يعطى بالحصة من المال والدار.\n_________\n(^١) في [أ، ط، هـ]: (يكون).","vol":"17","page":181},{"text":"<span data-type='title' id=toc-4836>[١٠] في رجل قال: ثلثي ثلاثمائة: لفلان [(مائة) (^١)، ومائة لفلان]</span> (^٢)\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [ب].","vol":"17","page":181},{"text":"٣٢٧٩٤ - حدثنا حفص عن أشعث عن الحكم وحماد عن إبراهيم أنه سئل عن رجل قال: ثلثي ثلاثمائة درهم: مائة لفلان، ومائة لفلان، وما بقي (من ثلثي فهو لفلان؟ قال: فلفلان مائة، ولفلان مائة، وما بقي) (^١) فلفلان، وإن لم يبق شيء فليس بشيء.\n_________\n(^١) سقط من: [أ، جـ، ح، ط، هـ].","vol":"17","page":181},{"text":"<span data-type='title' id=toc-4837>[١١] إذا قال: ثلثي لفلان، فإن مات فهو لفلان</span>","vol":"17","page":181},{"text":"٣٢٧٩٥ - حدثنا زيد بن حباب عن حماد بن سلمة عن قتادة عن سعيد بن المسيب في رجل أوصى، (قال) (^١): ثلثي لفلان، فإن مات فهو لفلان، قال: هو للأول.\n_________\n(^١) زيادة من [جـ، م]: (قال).","vol":"17","page":181},{"text":"٣٢٧٩٦ - حدثنا زيد بن (الحباب) (^١) عن حماد بن سلمة عن قتادة عن الحسن قال: هو للأول.\n_________\n(^١) في [ط، هـ]: (حباب).","vol":"17","page":181},{"text":"٣٢٧٩٧ - حدثنا زيد بن حباب عن حماد عن قتادة عن حميد بن عبد الرحمن قال: يجري كما قال.","vol":"17","page":182},{"text":"٣٢٧٩٨ - حدثنا زيد بن حباب عن حماد عن هشام بن عروة عن أبيه مثله.","vol":"17","page":182},{"text":"<span data-type='title' id=toc-4838>[١٢] في الوصية لليهودي والنصراني من رآها جائزة</span>","vol":"17","page":182},{"text":"٣٢٧٩٩ - حدثنا عبد الوهاب الثقفي عن يحيى بن سعيد قال: بلغني أن صفية أوصت لقرابة لها بمال عظيم أو كثير من اليهود كانوا ورثتها لو كانوا مسلمين، ورثها غيرهم من المسلمين، وجاز لهم ما أوصت (^١).\n_________\n(^١) منقطع؛ يحيى بن سعيد لم يدرك صفية.","vol":"17","page":182},{"text":"٣٢٨٠٠ - حدثنا وكيع (عن) (^١) سفيان عن ليث عن نافع أن صفية أوصت لقرابة لها يهودي (^٢).\n_________\n(^١) في [م]: (قال: حدثنا).\n(^٢) منقطع ضعيف؛ لضعف ليث، ونافع لا يروي عن صفية، أخرجه الدارمي (٣٢٩٨)، وأخرجه عبد الرزاق (٩٩١٤) و(١٩٣٤٢) من حديث نافع عن ابن عمر أن صفية.","vol":"17","page":182},{"text":"٣٢٨٠١ - حدثنا معاذ عن أشعث عن محمد قال: وصية الرجل جائزة لذمي كان أو لغيره.","vol":"17","page":182},{"text":"٣٢٨٠٢ - حدثنا أبو معاوية عن حجاج عن الحكم عن إبراهيم قال: كان يقول: الوصية لليهودي والنصراني والمجوسي و(المملوك) (^١) جائزة.\n_________\n(^١) في [ط، هـ]: (للملوك).","vol":"17","page":182},{"text":"٣٢٨٠٣ - حدثنا ابن إدريس عن ليث عن عطاء أن امرأة من أزواج النبي -ﷺ- أوصت لقرابة لها من اليهود (^١).\n_________\n(^١) ضعيف منقطع؛ ليث ضعيف، عطاء لم يدرك أزواج النبي -ﷺ-.","vol":"17","page":182},{"text":"٣٢٨٠٤ - حدثنا وكيع قال: حدثنا سفيان عن جابر عن عامر قال: لا بأس أن يوصي لليهودي والنصراني.","vol":"17","page":183},{"text":"٣٢٨٠٥ - حدثنا عبد الرحيم بن سليمان عن شعبة عن قتادة: ﴿إِلَّا أَنْ تَفْعَلُوا إِلَى أَوْلِيَائِكُمْ مَعْرُوفًا﴾ [الأحزاب: ٦]، قال: أولياؤك من أهل الكتاب، يقول: وصية ولا ميراث لهم.","vol":"17","page":183},{"text":"٣٢٨٠٦ - حدثنا عمر بن (هارون) (^١) عن ابن جريج عن عطاء قال: سمعه وهو يسأل عن الوصية لأهل الشرك قال: لا بأس بها.\n_________\n(^١) في [أ، ب، ط، هـ]: (مروان).","vol":"17","page":183},{"text":"<span data-type='title' id=toc-4839>[١٣] في الوصية إلى المرأة</span>","vol":"17","page":183},{"text":"٣٢٨٠٧ - حدثنا ابن عيينة عن عمرو بن دينار أن عمر أوصى إلى حفصة (^١).\n_________\n(^١) منقطع؛ عمرو بن دينار لم يدرك عمر.","vol":"17","page":183},{"text":"٣٢٨٠٨ - حدثنا وكيع قال: حدثنا أبو (جناب) (^١) عن أبي عون الثقفي أن رجلًا أوصى إلى امرأته فأجاز ذلك شريح.\n_________\n(^١) في [أ، ب]: (حبان)، وفي [ف]: (حباب).","vol":"17","page":183},{"text":"٣٢٨٠٩ - حدثنا أبو أسامة عن (عمر بن) (^١) عمرو الأزدي قال: حدثتني خالتي، وكانت امرأة إبراهيم قالت: أوصى إلي إبراهيم بشيء من وصيته.\n_________\n(^١) سقط من: [ب].","vol":"17","page":183},{"text":"٣٢٨١٠ - حدثنا عبدة عن عبد الملك عن عطاء قال: لا تكون المرأة وصيًا، فإن فعل نظر إلى رجل يوثق به فجعل ذلك إليه.","vol":"17","page":183},{"text":"٣٢٨١١ - وسمعت وكيعا يقول: قال سفيان: تكون وصيًا، رب امرأة خير من رجل.","vol":"17","page":184},{"text":"<span data-type='title' id=toc-4840>[١٤] رجل أوصى (للمحاويج) (^١) أين يجعل</span>؟\n_________\n(^١) في [م]: (للمحاوج).","vol":"17","page":184},{"text":"٣٢٨١٢ - حدثنا وكيع عن سفيان عن معمر عن رجل عن عكرمة في رجل أوصى وصية للمحوجين، قال: يجعل في القرابة، فإن لم يكونوا (ففي الموالي) (^١)، فإن لم يكونوا (ففي الجيران) (^٢).\n_________\n(^١) في [جـ، م]: (فللموالي).\n(^٢) في [جـ، م]: (فللجيران).","vol":"17","page":184},{"text":"<span data-type='title' id=toc-4841>[١٥] في الرجل يوصي بثلثه لغير ذي قرابة: (من أجازه)</span> (^١)\n_________\n(^١) زيادة (من أجازه) من: [جـ، م].","vol":"17","page":184},{"text":"٣٢٨١٣ - حدثنا ابن علية عن أيوب عن محمد قال: قال عبيد اللَّه بن عبد اللَّه بن معمر: في الوصية من سمى: جعلناها حيث سمى، ومن قال: حيث أمر اللَّه: جعلناها في قرابته.","vol":"17","page":184},{"text":"٣٢٨١٤ - حدثنا (معتمر) (^١) عن أبيه عن الحسن في الرجل يوصي للأباعد ويترك الأقارب، قال: تجعل وصيته ثلاثة أثلاث: للأقارب ثلثان، وللأباعد ثلث.\n_________\n(^١) في [أ، ب، جـ]: (معمر).","vol":"17","page":184},{"text":"٣٢٨١٥ - وأما محمد بن كعب (فقال) (^١): إنما هو مال، أعطاه اللَّه، يضعه حيث أحب.\n_________\n(^١) في [أ، ب، جـ]: (قال).","vol":"17","page":185},{"text":"٣٢٨١٦ - حدثنا معتمر عن حميد عن ابن سيرين قال: ضعوها حيث أمر بها.","vol":"17","page":185},{"text":"٣٢٨١٧ - حدثنا ابن مهدي عن (همام) (^١) (أن) (^٢) قتادة سئل عن الرجل يوصي لغير قرابته، قال: كان سالم وسليمان بن يسار وعطاء يقولون: (هي) (^٣) لمن (أوصى) (^٤) له بها.\n_________\n(^١) في [أ، ح، ط، هـ]: (حماد)، وابن مهدي يروي عن الحمادين ولذلك فهو يسمي والداهما.\n(^٢) سقط من: [جـ]، وفي [أ، ط، هـ]: (عن).\n(^٣) في [م]: (هو).\n(^٤) في [ط، هـ]: (يوصى).","vol":"17","page":185},{"text":"٣٢٨١٨ - حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء قال: قلت: أوصى (إنسان) (^١) في سبيل اللَّه (وفي المساكين) (^٢) وترك قرابة محتاجين، قال: وصيته حيث أوصى بها.\n_________\n(^١) في [هـ]: (رجل).\n(^٢) سقط من: [هـ].","vol":"17","page":185},{"text":"٣٢٨١٩ - حدثنا (الضحاك بن مخلد) (^١) عن ابن جريج عن ابن أبي مليكة قال: أمرهم بأمر، فإن خالفوا جاز و(بئس ما صنعوا) (^٢).\n_________\n(^١) في [هـ]: (محمد بن بكر).\n(^٢) في [ط، هـ]: (مضى ما منعوا).","vol":"17","page":185},{"text":"٣٢٨٢٠ - و(قد كان) (^١) عطاء قال: ذو القرابة أحق بها.\n_________\n(^١) في [هـ]: (أن).","vol":"17","page":185},{"text":"٣٢٨٢١ - حدثنا وكيع قال: حدثنا إسرائيل عن جابر عن عامر قال: للرجل ثلثه يطرحه في البحر (إن شاء) (^١).\n_________\n(^١) سقط من: [جـ].","vol":"17","page":186},{"text":"<span data-type='title' id=toc-4842>[١٦] من قال: يرد على ذي القرابة</span>","vol":"17","page":186},{"text":"٣٢٨٢٢ - حدثنا معتمر عن حميد عن الحسن في رجل يوصي للأباعد ويترك الأقارب، قال: تجعل وصيته ثلاثة أثلاث: للأقارب ثلثان، وللأباعد ثلث.","vol":"17","page":186},{"text":"٣٢٨٢٣ - حدثنا الضحاك عن ابن جريج عن ابن طاوس عن أبيه قال: كان لا يرى الوصية (إلا) (^١) لذوي الأرحام أهل الفقر، فإن أوصى بها لغيرهم (انتزعت) (^٢) منهم فردت إليهم، فإن لم يكن فيهم فقراء فلأهل الفقر (ما) (^٣) كانوا وإن (سمى) (^٤) أهلها (الذين أوصى) (^٥) لهم.\n_________\n(^١) سقطت من: [جـ].\n(^٢) في [ط، هـ]: (نزعت).\n(^٣) في [هـ]: (من).\n(^٤) سقط من: [ب]، وفي [هـ]: (بقي).\n(^٥) في [هـ]: (إلا من يوصى).","vol":"17","page":186},{"text":"٣٢٨٢٤ - حدثنا ابن مهدي عن حماد بن سلمة عن عطاء بن أبي ميمونة قال: سألت (العلاء) (^١) بن زياد ومسلم بن يسار عن الوصية، فدعا بالمصحف (فقرأ) (^٢): ﴿إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ (لِلْوَالِدَيْنِ) (^٣) وَالْأَقْرَبِينَ﴾ [البقرة: ١٨٠]، قالا: هي للقرابة.\n_________\n(^١) في [ب]: (الولاء).\n(^٢) في [ب]: (فقال).\n(^٣) في [هـ]: (فللوالدين).","vol":"17","page":186},{"text":"٣٢٨٢٥ - حدثنا ابن مهدي عن همام (عن) (^١) قتادة عن الحسن وعبد الملك بن يعلى قالا: ترد على قرابته.\n_________\n(^١) في [هـ]: (بن).","vol":"17","page":187},{"text":"٣٢٨٢٦ - حدثنا حفص عن حميد عن أنس أن أبا طلحة (أتى) (^١) النبي -ﷺ- فقال: يا رسول اللَّه إني جعلت حائطي للَّه، ولو استطعت أن أخفيه لم أظهره، فقال النبي -ﷺ-: \"اجعله في فقراء أهلك\" (^٢).\n_________\n(^١) في [جـ]: (أنا أتى)، وفي [هـ]: (جاء).\n(^٢) صحيح؛ أخرجه أحمد (١٢١٦٥)، والترمذي (٢٩٩٧)، وابن خزيمة (٢٤٥٨)، والطحاوي ٣/ ٢٨٩، وابن جرير في التفسير ٣/ ٣٤٨، والدارقطني ٤/ ١٩١، وابن عساكر ١٩/ ٤١٦، ويعقوب في المعرفة ٢/ ٣٠٩، والمروزي في البر (١٧٤)، والبيهقي ٦/ ٢٨٠، وأصله عند البخاري (١٤٦١)، ومسلم (٩٩٨).","vol":"17","page":187},{"text":"<span data-type='title' id=toc-4843>[١٧] الرجل يوصي بالوصية في مرضه ثم يبرأ فلا يغيّرها</span>","vol":"17","page":187},{"text":"٣٢٨٢٧ - حدثنا هشيم عن يونس عن الحسن أنه كان يقول في الرجل إذا أوصى في مرضه ثم برأ فلم يغير وصيته تلك حتى يموت بعد، قال: يؤخذ بما فيها.","vol":"17","page":187},{"text":"٣٢٨٢٨ - حدثنا ابن مهدي عن حماد بن سلمة عن قتادة عن عبد الملك بن يعلى في رجل أوصى بوصية في مرضه فبرأ ثم تركها حتى مات، قال: جائزة.","vol":"17","page":187},{"text":"<span data-type='title' id=toc-4844>[١٨] رجل مات وترك ثلاثة بنين وأوصى بمثل نصيب أحدهم</span>","vol":"17","page":187},{"text":"٣٢٨٢٩ - حدثنا حفص عن داود بن أبي هند قال: سئل عامر عن رجل مات وترك ثلاثة بنين وأوصى بمثل نصيب أحدهم قال: هو رابع له الربع.","vol":"17","page":187},{"text":"٣٢٨٣٠ - حدثنا وكيع عن سفيان عن منصور والأعمش عن إبراهيم قال: إذا ترك الرجل ثلاثة بنين وأوصى بمثل نصيب (أحد بنيه) (^١) قال: (زد) (^٢) واحدا، اجعلها من أربعة.\n_________\n(^١) في [هـ]: (أحدهم).\n(^٢) بياض في: [هـ].","vol":"17","page":188},{"text":"٣٢٨٣١ - حدثنا وكيع قال: (ثنا) (^١) سفيان عن داود عن الشعبي قال: (زد) (^٢) (واحدًا) (^٣) (و) (^٤) اجعلها من أربعة.\n_________\n(^١) في [جـ]: (نا).\n(^٢) بياض في: [هـ].\n(^٣) في [هـ]: (واحد).\n(^٤) في [ب]: (أو).","vol":"17","page":188},{"text":"<span data-type='title' id=toc-4845>[١٩] إذا ترك ابنين وأبوين وأوصى بمثل نصيب أحد الابنين</span>","vol":"17","page":188},{"text":"٣٢٨٣٢ - حدثنا يحيى بن آدم قال: ثنا شريك عن منصور عن إبراهيم في رجل ترك ابنين وأبوين وأوصى بمثل نصيب أحد الابنين قال: (هي) (^١) من (ثمانية) (^٢).\n_________\n(^١) في [ط، هـ]: (هو).\n(^٢) في [هـ]: (ثلاثة).","vol":"17","page":188},{"text":"<span data-type='title' id=toc-4846>[٢٠] إذا ترك ستة بنين وأوصى بمثل نصيب بعض ولده</span>","vol":"17","page":188},{"text":"٣٢٨٣٣ - حدثنا يحيى بن آدم قال حدثنا شريك عن منصور (ومغيرة) (^١) عن\n⦗١٨٩⦘\nإبراهيم في رجل ترك ستة (بنين) (^٢) وأوصى بمثل نصيب بعض ولده قال: قال منصور: هي من سبعة (يدخل) (^٣) معهم.\n_________\n(^١) سقط من: [أ، جـ، ح، ط، هـ].\n(^٢) في [هـ]: (سنين).\n(^٣) في [أ، ب]: (تدخل).","vol":"17","page":188},{"text":"٣٢٨٣٤ - وقال مغيرة: (ينقص) (^١) ولا يتم له مثل نصيب أحدهم.\n_________\n(^١) في [أ، ب]: (تنقص).","vol":"17","page":189},{"text":"<span data-type='title' id=toc-4847>[٢١] رجل أوصى (بنصفة وثلثه) (^١) وربعه</span>\n_________\n(^١) في [ط، هـ]: (بنصف ماله).","vol":"17","page":189},{"text":"٣٢٨٣٥ - حدثنا (أبو معاوية حدثنا) (^١) أبو عاصم الثقفي قال: لقيني إبراهيم فقال: ما تقول في رجل أوصى بنصفه وثلثه وربعه؟ قال: فلم (يكن) (^٢) عندي فيها شيء، فقال إبراهيم: خذ مالا له نصف وثلث وربع: اثنا عشر، فخذ نصفها ستة وثلثها أربعة وربعها ثلاثة فاقسم المال على ثلاثة عشر، فما أصاب ستة كان لصاب النصف، وما أصاب أربعة كان لصاحب الثلث، وما أصاب ثلاثة كان لصاحب الربع.\n_________\n(^١) سقط من: [أ، ب، جـ، م]، وأكملها في [هـ]: من سنن سعيد بن منصور (٣٨١).\n(^٢) سقط من: [أ، ب].","vol":"17","page":189},{"text":"<span data-type='title' id=toc-4848>[٢٢] من كره أن يوصي بمثل أحد الورثة، ومن رخص فيه</span>","vol":"17","page":189},{"text":"٣٢٨٣٦ - حدثنا (أبو بكر قال حدثنا) (^١): سفيان عن منصور عن إبراهيم قال: كانوا يكرهون أن يوصي الرجل بمثل نصيب أحد الورثة حتى يكون أقل.\n_________\n(^١) سقط من: [أ، ب، ط، هـ].","vol":"17","page":189},{"text":"٣٢٨٣٧ - حدثنا إسحاق بن منصور قال: ثنا (عمارة) (^١) الصيدلاني عن (ثابت) (^٢) عن أنس أنه أوصى بمثل نصيب أحد ولده (^٣).\n_________\n(^١) في [أ، جـ، ح، م، هـ]: (عبادة)، وانظر: سنن البيهقي ٦/ ٢٧٢.\n(^٢) في [هـ]: (حميد).\n(^٣) حسن؛ عمارة الصيدلاني صدوق.","vol":"17","page":190},{"text":"<span data-type='title' id=toc-4849>[٢٣] في الرجل يوصي للرجل بسهم من ماله</span>","vol":"17","page":190},{"text":"٣٢٨٣٨ - حدثنا وكيع (ثنا) (^١) زائدة أبو قتيبة الهمداني عن (يسار بن أبي كريب) (^٢) عن شريح أنه قضى في رجل أوصى لرجل بسهم من ماله ولم يسم قال: ترفع السهام فيكون للموصى له سهم.\n_________\n(^١) في [أ]: (عن)، وفي [جـ]: (نأ).\n(^٢) في [أ، جـ، ح، ط، م، هـ]: (يسار أبي كريب)، وانظر: التاريخ الكبير ٣/ ٤٣٢ و٨/ ٤٢١، والكنى لمسلم ٢/ ٦٩٨، والإكمال ١/ ٣١٣، والكنى للدولابي ٣/ ٩٢٤، وتاريخ الطبري ٢/ ٦٨٧، وأخبار القضاة ٢/ ٣٠٥، و٢/ ٣١٩.","vol":"17","page":190},{"text":"٣٢٨٣٩ - حدثنا وكيع قال: ثنا سفيان عن رجل من (أهل) (^١) خراسان عن عكرمة قال: ليس له شيء، هذا مجهول.\n_________\n(^١) زيادة من: [م].","vol":"17","page":190},{"text":"٣٢٨٤٠ - حدثنا عفان قال: (ثنا) (^١) ابن مبارك عن (يعقوب بن) (^٢) القعقاع عن عطاء.\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب، جـ، ص، م]: (يعقوب بن أبي).","vol":"17","page":190},{"text":"٣٢٨٤١ - (ويعقوب عن محمد) (^١) بن صهيب عن عكرمة في رجل أوصى لرجل بسهم من ماله، قال: ليس بشيء لم يبين.\n_________\n(^١) في [أ، ح، ط]: (ومحمد).","vol":"17","page":191},{"text":"٣٢٨٤٢ - حدثنا زيد بن الحباب عن حماد بن زيد عن أيوب عن إياس بن معاوية قال: كانت العرب تقول: له السدس.","vol":"17","page":191},{"text":"٣٢٨٤٣ - حدثنا وكيع قال: ثنا محمد (عن) (^١) أبي قيس عن (الهزيل) (^٢) أن رجلًا جعل لرجل سهما من ماله، ولم يسم فقال عبد اللَّه: له السدس (^٣).\n_________\n(^١) في [هـ]: (بن)، وأبو قيس هو عبد الرحمن بن ثروان الأودي، ومحمد هو ابن أبي ليلى.\n(^٢) في [هـ]: (الهذيل).\n(^٣) ضعيف؛ لسوء حفظ محمد بن عبد الرحمن بن أبي ليلى.","vol":"17","page":191},{"text":"٣٢٨٤٤ - حدثنا عفان ثنا حماد بن سلمة عن حميد أن عديًا سأل إياسا فقال: السهم في كلام العرب السدس.","vol":"17","page":191},{"text":"<span data-type='title' id=toc-4850>[٢٤] امرأة قيل لها: أوصي، فجعلوا يقولون لها: أوصي بكذا فجعلت تؤمي برأسها نعم</span>","vol":"17","page":191},{"text":"٣٢٨٤٥ - حدثنا ابن مبارك عن حماد بن سلمة عن قتادة عن خلاس أن امرأة قيل لها في مرضها: أوصي بكذا، أوصي بكذا، فأومأت برأسها، فلم يجزه علي بن أبي طالب (^١).\n_________\n(^١) صحيح.","vol":"17","page":191},{"text":"<span data-type='title' id=toc-4851>[٢٥] الرجل يوصي بالوصية ثم يريد أن يغيرها</span>","vol":"17","page":192},{"text":"٣٢٨٤٦ - حدثنا يحيى بن سعيد عن حسين المعلم عن عمرو بن شعيب عن عبد اللَّه بن الحارث بن أبي ربيعة أو الحارث (بن عبد اللَّه) (^١) بن أبي ربيعة قال: قلت لعمر: شيء يصنعه أهل اليمن يوصي الرجل ثم يغير وصيته، قال: ليغير ما شاء من وصيته (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) حسن؛ عبد اللَّه بن الحارث صدوق.","vol":"17","page":192},{"text":"٣٢٨٤٧ - حدثنا ابن إدريس عن ليث عن مجاهد قال: قال عمر: ما أعتق الرجل في مرضه من رقيقه فهي وصية، إن شاء رجع فيها (^١).\n_________\n(^١) ضعيف منقطع؛ ليث ضعيف، ومجاهد لم يدرك عمر.","vol":"17","page":192},{"text":"٣٢٨٤٨ - حدثنا حفص عن ابن جريج عن عطاء قال: يغيرالرجل من وصيته ما شاء إلا (العتاقة) (^١).\n_________\n(^١) في [أ، ط، هـ]: (العتاق).","vol":"17","page":192},{"text":"٣٢٨٤٩ - حدثنا (عبد الرحمن بن محمد المحاربي) (^١) عن الشيباني عن الشعبي قال: كل وصية إن شاء رجع فيها (غير) (^٢) العتاقة.\n_________\n(^١) في [هـ]: (عبدة. . .).\n(^٢) في [هـ]: (إلا).","vol":"17","page":192},{"text":"٣٢٨٥٠ - حدثنا ابن (مهدي) (^١) عن حماد بن سلمة عن حجاج عن الحكم عن إبراهيم قال: إذا أوصى الرجل (بوصايا وأعتق غلامًا) (^٢) له: إن حدث به حدث\n⦗١٩٣⦘\nالموت، قال: لا يرجع (في) (^٣) (العتق، ليس العتق كسائر الوصية) (^٤).\n_________\n(^١) بياض في: [هـ].\n(^٢) في [هـ]: (بوصية. . .).\n(^٣) سقط من: [أ، ب].\n(^٤) بياض في: [هـ]، وفي [أ، ب]: (المعتق ليس العتق كسائر العتق).","vol":"17","page":192},{"text":"٣٢٨٥١ - حدثنا عبد الأعلى عن هشام عن الحسن قال: إذا أوصى الرجل فإنه يغير (من) (^١) وصيته ما شاء، قيل له: فالعتاقة؟ قال: العتاقة وغير العتاقة، وإنما يؤخذ بآخرها.\n_________\n(^١) سقط من: [ط، هـ].","vol":"17","page":193},{"text":"٣٢٨٥٢ - حدثنا الضحاك بن مخلد عن ابن جريج عن عمرو بن دينار عن طاوس أنه كان لا يرى بأسًا أن يعود الرجل في عتاقته.","vol":"17","page":193},{"text":"٣٢٨٥٣ - حدثنا معتمر عن عاصم قال: مرض أبو العالية فأعتق مملوكا له ذكروا (له) (^١) أنه من وراء النهر، فقال: إن كان حيًا فلا أعتقه، وإن كان ميتًا فهو عتيق، وذكر هذه الآية: ﴿وَلَهُ ذُرِّيَّةٌ ضُعَفَاءُ﴾.\n_________\n(^١) سقط من: [م].","vol":"17","page":193},{"text":"٣٢٨٥٤ - (حدثنا) (^١) عبد الأعلى عن هشام عن محمد قال: كانوا يوصون، فيكتب الرجل في وصيته: إن حدث بي حدث قبل أن أغير وصيتي هذه، فإن بدا له أن يغير غيّر إن شاء: العتاقة وغيرها، فإن لم يستثن في وصيته غير منها ما شاء غير العتاقة.\n_________\n(^١) سقط من: [هـ].","vol":"17","page":193},{"text":"٣٢٨٥٥ - حدثنا ابن علية عن روح بن القاسم عن ابن أبي نجيح عن مجاهد كان يقسم عليه قسمًا: أن المعتَق عن دبر (وصية) (^١)، وأن للرجل أن يغير من وصيته ما شاء.\n_________\n(^١) في [أ، ب، جـ]: (وصيته).","vol":"17","page":193},{"text":"٣٢٨٥٦ - حدثنا سعيد بن خثيم عن حنظلة عن طاوس قال: يرجع مولى المدبر (^١) متى شاء.\n_________\n(^١) في [م]: زيادة (فيه).","vol":"17","page":194},{"text":"<span data-type='title' id=toc-4852>[٢٦] من كان يستحب أن يكتب في وصيته إن حدث بي حدث قبل أن أغير وصيتي</span>","vol":"17","page":194},{"text":"٣٢٨٥٧ - حدثنا يزيد بن هارون عن ابن عون عن نافع قال: قالت عائشة: ليكتب الرجل في وصيته: إن حدث بي حدث قبل أن أغير وصيتي هذه (^١).\n_________\n(^١) صحيح.","vol":"17","page":194},{"text":"٣٢٨٥٨ - (حدثنا) (^١) وكيع عن أبي العميس عن عامر بن عبد اللَّه بن الزبير أن ابن مسعود أوصى فكتب في وصيته: بسم اللَّه الرحمن الرحيم، هذا ما أوصى به ابن مسعود إن حدث به حدث في مرضه هذا (^٢).\n_________\n(^١) سقط من: [م].\n(^٢) صحيح.","vol":"17","page":194},{"text":"٣٢٨٥٩ - حدثنا عبد الأعلى عن هشام عن محمد قال: كانوا يوصون فيكتب الرجل (في) (^١) وصيته إن حدث بي حدث قبل أن أغير وصيتي هذه.\n_________\n(^١) سقط من: [أ، ب، جـ، م].","vol":"17","page":194},{"text":"٣٢٨٦٠ - حدثنا أبو داود الطيالسي عن أبي خلدة عن أبي العالية قال: أوصيت بضع عشر مرة، (أوقت وقتًا) (^١) إذا جاء الوقت كنت بالخيار.\n_________\n(^١) في [هـ]: (أوفت. . .).","vol":"17","page":194},{"text":"٣٢٨٦١ - حدثنا أبو أسامة عن أبي عمير الحارث بن عمير عن أيوب عن نافع عن ابن عمر أنه كان يشترط: إن حدث بي حدث قبل (أن) (^١) أغير كتابي هذا (^٢).\n_________\n(^١) زيادة (أن) من: [أ، ب، جـ، م].\n(^٢) صحيح.","vol":"17","page":195},{"text":"<span data-type='title' id=toc-4853>[٢٧] الرجل يمرض فيوصي بعتق مماليكه ولا يقول في مرضي هذا</span>","vol":"17","page":195},{"text":"٣٢٨٦٢ - حدثنا عبد الأعلى عن معمر عن ابن طاوس أن رجلًا من أهل اليمن أوصى فقال: فلان حر، وفلان حر -ولم يسم- إن مت في مرضي هذا، فبرأ الرجل فخاصمه (مملوكاه إلى) (^١) قاضي أهل الجند فشاور في ذلك طاوسًا، فقال طاوس: هم عبيد، إنما كانت نيته إن حدث به حدث.\n_________\n(^١) في [هـ]: (بضعة عشر مملوكًا على).","vol":"17","page":195},{"text":"<span data-type='title' id=toc-4854>[٢٨] في رجل أوصى بجاريته لأبن أخيه ثم وقع عليها</span>","vol":"17","page":195},{"text":"٣٢٨٦٣ - حدثنا حفص عن عاصم عن الشعبي أنه سئل عن رجل أوصى بجاريته لابن أخيه، ثم وطئها قال: أفسد وصيته.","vol":"17","page":195},{"text":"<span data-type='title' id=toc-4855>[٢٩] الرجل يوصي بالحج وبالزكاة تكون قد وجبت عليه قبل موته تكون من الثلث أو من جميع المال</span>","vol":"17","page":195},{"text":"٣٢٨٦٤ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: إذا أوصى بهما فهما من الثلث يعني الحج والزكاة.","vol":"17","page":195},{"text":"٣٢٨٦٥ - حدثنا هشيم عن مغيرة عن إبراهيم قال: إذا أوصى (بحجة) (^١) ولم يكن حج فمن الثلث.\n_________\n(^١) في [ط، هـ]: (بحج).","vol":"17","page":196},{"text":"٣٢٨٦٦ - [حدثنا هشيم عن هشام عن ابن سيرين قال: من الثلث] (^١).\n_________\n(^١) سقط الخبر من: [م].","vol":"17","page":196},{"text":"٣٢٨٦٧ - حدثنا هشيم عن يونس ومنصور عن الحسن قال: هو من جميع المال.","vol":"17","page":196},{"text":"٣٢٨٦٨ - حدثنا جرير عن سليمان التيمي عن الحسن وطاوس في الرجل (تكون) (^١) عليه حجة الإسلام وتكون عليه الزكاة في ماله، قالا: يكونان (هذان) (^٢) بمنزلة الدين.\n_________\n(^١) في [أ، ب]: (يكون)، وسقط من: [ط، هـ].\n(^٢) في [أ، ب، جـ، س، هـ]: (هذين).","vol":"17","page":196},{"text":"٣٢٨٦٩ - حدثنا إسماعيل بن عياش عن عبد العزيز عن الشعبي في الرجل يموت ويوصي أن يحج عنه أو يتصدق عنه كفارة رمضان أو كفارة يمين قال: من الثلث.","vol":"17","page":196},{"text":"٣٢٨٧٠ - حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا كان على الرجل شيء واجب فهو من جميع المال.","vol":"17","page":196},{"text":"٣٢٨٧١ - حدثنا هشيم عن ليث عن طاوس قال: هو من جميع المال.","vol":"17","page":196},{"text":"<span data-type='title' id=toc-4856>[٣٠] المكاتب يوصي أو يهب أو يعتق أيجوز ذلك</span>","vol":"17","page":197},{"text":"٣٢٨٧٢ - حدثنا ابن مبارك عن صالح بن خوات عن عبد اللَّه بن أبي بكر أن عمر بن عبد العزيز كتب أن المكاتب لا تجوز له وصية ولا هبة إلا بإذن مولاه.","vol":"17","page":197},{"text":"٣٢٨٧٣ - حدثنا ابن أبي عدي عن أشعث عن الحسن قال: المكاتب لا يعتق ولا يهب إلا بإذن مولاه.","vol":"17","page":197},{"text":"<span data-type='title' id=toc-4857>[٣١] [(^١) في وصية المجنون</span>\n_________\n(^١) في [ط، هـ]: زيادة (ما جاء).","vol":"17","page":197},{"text":"٣٢٨٧٤ - حدثنا الضحاك (بن مخلد عن ابن جريج) (^١) قال: قلت العطاء: الأحمق والموسوس) (^٢) أتجوز وصيتهما إن أصابا الحق (وهما مغلوبان) (^٣) على عقولهما؟ قال: ما (أحسب لهما وصية) (^٤).\n_________\n(^١) بياض في: [هـ].\n(^٢) بياض في: [هـ].\n(^٣) في [ط، هـ]: (يحكمان).\n(^٤) بياض في: [هـ].","vol":"17","page":197},{"text":"٣٢٨٧٥ - حدثنا (ابن مهدي) (^١) عن حماد بن سلمة عن إياس بن معاوية في وصية (المجنون قال: إذا أصاب الحق جاز) (^٢).\n_________\n(^١) بياض في: [هـ].\n(^٢) بياض في: [هـ].","vol":"17","page":197},{"text":"٣٢٨٧٦ - حدثنا (حدثنا ابن) (^١) مهدي عن همام عن قتادة عن حميد بن\n⦗١٩٨⦘\nعبد (الرحمن قال: لا تجوز وصية ولا طلاق إلا في (عقل» (^٢) (^٣)] (^٤).\n_________\n(^١) بياض في: [هـ].\n(^٢) في [جـ]: (عتق).\n(^٣) بياض في: [هـ].\n(^٤) سقط هذا الباب بأحاديثه من: [أ، ب].","vol":"17","page":197},{"text":"<span data-type='title' id=toc-4858>[٣٢] في الرجل يوصي بالشيء في سبيل اللَّه من يعطاه</span>","vol":"17","page":198},{"text":"٣٢٨٧٧ - حدثنا عباد بن العوام عن عاصم بن كليب قال: إن كان سمى (الغزاةَ أُعطي الغزاة) (^١)، (وإلا) (^٢) طاعة اللَّه سبيله.\n_________\n(^١) في [أ، ب]: (القراة سمى القراءة).\n(^٢) سقط من: [أ، جـ]، وفي [هـ]: (إلا).","vol":"17","page":198},{"text":"٣٢٨٧٨ - حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي حبيبة عن أبي الدرداء في (الرجل) (^١) أوصى بشيء في سبيل اللَّه قال: في المجاهدين (^٢).\n_________\n(^١) في [ب، م]: (رجل).\n(^٢) مجهول؛ لجهالة أبي حبيبة، أخرجه النسائي (٦٤٤١)، والترمذي ٤/ ٤٣٥، وأحمد (٢١٧٦٧)، والحاكم ٢/ ٢٣١، والبيهقي ٤/ ١٩٠، وعبد بن حميد (٢٠٢)، والمزي ٣٣/ ٢٢٧.","vol":"17","page":198},{"text":"٣٢٨٧٩ - حدثنا ابن علية عن ابن عون عن أنس بن سيرين أن امرأة أوصت بثلاثين درهمًا في سبيل اللَّه، فلما كان زمن (الفرقة) (^١) قلت لابن عمر: امرأة أوصت بثلاثين درهمًا في سبيل اللَّه، [(فنعطيها) (^٢) في الحج، فقال: أما إنه من سبيل اللَّه (^٣).\n_________\n(^١) في [ط، هـ]: (الترفة).\n(^٢) في [جـ]: (فنعطها).\n(^٣) صحيح.","vol":"17","page":198},{"text":"٣٢٨٨٠ - حدثنا (عبيد) (^١) اللَّه بن موسى عن موسى بن عبيدة عن واقد بن محمد ابن زيد أن رجلًا مات وترك مالًا وأوصى به في سبيل اللَّه] (^٢) فذكر ذلك الوصي لعمر ابن الخطاب فقال: أعطه عمال اللَّه، (قال) (^٣): وما عمال اللَّه؟ قال: حجاج بيت اللَّه (^٤).\n_________\n(^١) في [جـ، م]: (عبد).\n(^٢) سقط ما بين المعكوفين من: [أ، ب].\n(^٣) في [جـ، م]: (فقال).\n(^٤) ضعيف منقطع؛ موسى بن عبيدة ضعيف، وواقد لم يدرك عمر.","vol":"17","page":199},{"text":"٣٢٨٨١ - حدثنا ابن مهدي عن أيمن بن نابل قال: سأل رجل مجاهدًا عن رجل قال: كل شيء لي في سبيل اللَّه، قال مجاهد: ليس سبيل اللَّه واحدًا، كل خير عمله فهو في سبيل اللَّه.","vol":"17","page":199},{"text":"٣٢٨٨٢ - حدثنا وكيع عن شعبة عن أنس بن سيرين أن رجلًا أوصى بشيء في سبيل اللَّه فقال ابن عمر: الحج (من) (^١) سبيل اللَّه (^٢).\n_________\n(^١) في [ط، هـ]: (في).\n(^٢) صحيح.","vol":"17","page":199},{"text":"<span data-type='title' id=toc-4859>[٣٣] الرجل يوصي أن يتصدق عنه بماله كله فلا ينفد ذلك حتى يموت</span>","vol":"17","page":199},{"text":"٣٢٨٨٣ - حدثنا عيسى بن يونس عن الأوزاعي أن عمر بن عبد العزيز كتب في رجل تصدق بماله كله على غير وارث، ثم حبسه حتى مات: يرد ذلك إلى الثلث.","vol":"17","page":199},{"text":"٣٢٨٨٤ - حدثنا عبيد اللَّه عن عثمان بن الأسود عن مجاهد قال: من صنع في ماله شيئًا لم (ينفذه) (^١) حتى يحضره الموت فهو في سبيله.\n_________\n(^١) في [ب، م]: (ينفذ).","vol":"17","page":200},{"text":"<span data-type='title' id=toc-4860>[٣٤] الرجل يوصي بالوصية ويقول: اشهدوا على ما فيها</span>","vol":"17","page":200},{"text":"٣٢٨٨٥ - حدثنا ابن علية عن يونس قال: جاء رجل إلى الحسن بوصية مختومة ليشهد عليها، فقال: ما تجد في هؤلاء الناس رجلين (تثقهما) (^١) تشهدهما على كتابك هذا.\n_________\n(^١) في [هـ]: (ثقتهما).","vol":"17","page":200},{"text":"٣٢٨٨٦ - حدثنا جرير عن مغيرة قال: أراه عن إبراهيم في الرجل يختم وصيته ويقول للقوم: اشهدوا على ما فيها، قال: لا (تجوز) (^١) إلا إن يقرأها عليهم، أو تقرأ عليه فيقر بما فيها.\n_________\n(^١) في [أ، ب]: (يجوز).","vol":"17","page":200},{"text":"٣٢٨٨٧ - حدثنا (زيد بن الحباب) (^١) عن حماد بن زيد عن أيوب عن أبي قلابة في الرجل يقول: اشهدوا على ما في هذه الصحيفة، قال: لا، حتى يُعلم ما فيها.\n_________\n(^١) في [ص]: (أبو أسامة).","vol":"17","page":200},{"text":"٣٢٨٨٨ - حدثنا ابن مهدي عن عبد اللَّه بن عمر عن سعيد بن زيد قال: ذهبت مع حفص بن عاصم إلى سالم وقد ختم وصيته فقال: إن حدث (بي) (^١) (حادث) (^٢) فاشهدوا عليها.\n_________\n(^١) في [أ، ب]: (في).\n(^٢) في [م]: (حدث).","vol":"17","page":200},{"text":"٣٢٨٨٩ - حدثنا زيد بن (الحباب) (^١) عن حماد بن سلمة عن قتادة عن عبد الملك ابن يعلى قاضي البصرة في الرجل يكتب وصيته ثم يختمها ثم يقول: اشهدوا على ما فيها، قال: جائز (^٢).\n_________\n(^١) في [أ، ب، جـ، م]: (حباب).\n(^٢) في [هـ]: زيادة (باب: من قال: تجوز وصية الصبي).","vol":"17","page":201},{"text":"٣٢٨٩٠ - حدثنا (عباد) (^١) عن روح بن القاسم عن عبد اللَّه بن أبي بكر بن عمرو ابن حزم عن أبيه قال: كان غلام من غسان بالمدينة، وكان له ورثة بالشام، وكانت له عمة بالمدينة، فلما حضر أتت عمر بن الخطاب فذكرت ذلك له وقالت: أفيوصي قال (احتلم بعد) (^٢)، قال: قلت: لا، (قال: فليوصِ) (^٣) قال: فأوصى لها بنخل، فبعته أنا لها بثلاثين ألف درهم (^٤).\n_________\n(^١) في [هـ]:) معاذ)، وفي [ط]: بياض.\n(^٢) بياض في: [هـ] ثم: (اللَّه)، وفي [أ، ب]: (أختكم بعد).\n(^٣) في [هـ]: بياض.\n(^٤) منقطع؛ أبو بكر بن حزم لم يدرك عمر.","vol":"17","page":201},{"text":"٣٢٨٩١ - حدثنا أبو عاصم عن الأوزاعي عن الزهري أن عثمان أجاز وصية ابن إحدى عشرة سنة (^١).\n_________\n(^١) منقطع؛ الزهري لم يدرك عثمان.","vol":"17","page":201},{"text":"٣٢٨٩٢ - حدثنا عبد الأعلى عن معمر عن الزهري أن عمر بن عبد العزيز أجاز وصية الصبي.","vol":"17","page":201},{"text":"٣٢٨٩٣ - حدثنا عبد الوهاب عن أيوب عن محمد (أن) (^١) عبد اللَّه بن عتبة (^٢)\n⦗٢٠٢⦘\nسئل عن وصية جارية صغروها وحقروها فقال: من أصاب الحق (أجزناه) (^٣).\n_________\n(^١) في [أ، ب، جـ]: (بن)، وفي [ط، هـ]: (عن).\n(^٢) في [هـ]: زيادة (أنه).\n(^٣) في [أ، جـ، م]: (أجزأ)، وفي [ب]: (أجر)، وانظر: مصنف عبد الرزاق (١٦٤١٥)، وسنن سعيد بن منصور ١/ (٤٣٢)، وسنن الدارمي (٣٢٨٩)، وسنن البيهقي ٦/ ٢٨٢.","vol":"17","page":201},{"text":"٣٢٨٩٤ - حدثنا علي بن مسهر عن الشيباني عن أبي بكر بن أبي موسى قال: أوصى ابن لأبي موسى غلام صغير بوصية، فأراد إخوته أن يردوا وصيته، فارتفعوا إلى شريح فأجاز وصية الغلام.","vol":"17","page":202},{"text":"٣٢٨٩٥ - حدثنا أبو داود الطيالسي عن هشام عن حماد عن إبراهيم قال: (تجوز) (^١) وصية الصبي في ماله في الثلث فما دونه.\n_________\n(^١) في [ب، جـ]: (يجوز).","vol":"17","page":202},{"text":"٣٢٨٩٦ - حدثنا ابن إدريس عن مطرف عن الشعبي قال: قلت له: تجوز وصيته؟ قال: جائز.","vol":"17","page":202},{"text":"٣٢٨٩٧ - حدثنا غندر عن شعبة عن عمارة قال: سمعت أبا عمرو بن (الأجدع) (^١) قال: اختصم إلى علي ظئر غلام، فأمر علي أن (نعتقه) (^٢) فأعتقناه (^٣).\n_________\n(^١) في [هـ]: (المغيرة).\n(^٢) في [أ، جـ]: (يعتقه).\n(^٣) مجهول؛ لجهالة أبي عمر بن الأجدع.","vol":"17","page":202},{"text":"٣٢٨٩٨ - حدثنا وكيع قال: حدثنا إسماعيل عن الشعبي عن شريح أنه قال في وصية الصبي: أيما موص أوصى فأصاب حقا جاز.","vol":"17","page":202},{"text":"٣٢٨٩٩ - حدثنا وكيع قال: ثنا يونس بن أبي إسحاق عن أبيه أن (صبيًا) (^١)\n⦗٢٠٣⦘\nأوصى (لظئر) (^٢) له من أهل الحيرة بأربعين درهما فأجازه شريح.\n_________\n(^١) في [هـ]: (وصيًا).\n(^٢) في [أ، ب]: (بطير).","vol":"17","page":202},{"text":"٣٢٩٠٠ - حدثنا وكيع قال: ثنا يونس بن أبي إسحاق عن أبيه عن شريح قال: إذا اتقى الصبي (الركي) (^١) أن يقع فيها فقد جازت وصيته.\n_________\n(^١) في [أ، ب، جـ]: (الذكي)، والركي: البئر.","vol":"17","page":203},{"text":"٣٢٩٠١ - حدثنا وكيع قال: ثنا زكريا عن الشعبي قال: لا تجوز وصية غلام ولا جارية حتى (يصلي) (^١).\n_________\n(^١) في [س]: (يصليا).","vol":"17","page":203},{"text":"<span data-type='title' id=toc-4861>[٣٥] من قال: لا تجوز وصية الصبي حتى يحتلم</span>","vol":"17","page":203},{"text":"٣٢٩٠٢ - حدثنا حفص عن حجاج عن عطاء عن ابن عباس قال: لا يجوز عتق الصبي، ولا وصيته، ولا بيعه، ولا شراؤه، ولا طلاقه (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"17","page":203},{"text":"٣٢٩٠٣ - حدثنا أبو أسامة عن هشام (^١) عن الحسن قال: لا تجوز وصية غلام حتى يحتلم، ولا جارية حتى تحيض.\n_________\n(^١) في [هـ]: زيادة (عن يونس).","vol":"17","page":203},{"text":"٣٢٩٠٤ - حدثنا عبد الأعلى عن معمر عن الزهري قال: وصيته ليست بجائزة إلا ما ليس [بذي (بال) (^١)] (^٢).\n_________\n(^١) في [ب]: (مال).\n(^٢) في [ب]: (لذي مال).","vol":"17","page":203},{"text":"٣٢٩٠٥ - حدثنا عيسى بن يونس عن أبي بكر بن عبد اللَّه عن مكحول قال: سمعته يقول: إذا بلغ الغلام خمسة عشر جازت وصيته.","vol":"17","page":203},{"text":"٣٢٩٠٦ - حدثنا ابن إدريس عن هشام عن (^١) الحسن قال: لا تجوز وصيته.\n_________\n(^١) في [هـ]: زيادة (يونس عن).","vol":"17","page":204},{"text":"٣٢٩٠٧ - حدثنا أبو داود عن (المستمر) (^١) بن الريان قال: حضرت (جابر) (^٢) بن زيد في المسجد الجامع، وقال له زرارة بن أوفى -وهو يومئذ على القضاء-: إنه (رفع) (^٣) إلي غلام أعتق عبدًا (^٤)، فأنكر ذلك الأولياء، (فرأيت) (^٥) أن أرد ذلك، ثم يودي الغلام حتى يشب الغلام ويحب المال، فإن شاء أن يمضي أمضى، وإن شاء أن يرد رد.\n_________\n(^١) في [ط، هـ]: (المعتمر).\n(^٢) في [هـ]: (جعفر).\n(^٣) في [هـ]: (دفع).\n(^٤) في [م]: زيادة (له).\n(^٥) في [أ، ط، هـ]: (فأردت).","vol":"17","page":204},{"text":"<span data-type='title' id=toc-4862>[٣٦] من يوصي بمثل نصيب أحد الورثة، وله ذكر وأنثى</span>","vol":"17","page":204},{"text":"٣٢٩٠٨ - حدثنا أبو أسامة عن عوف قال: شهدت هشام بن هبيرة قضى في رجل أوصى لأخت (له) (^١) عند موته بمثل نصيب اثنين من ولده، وترك الميت بنين وبنات، فأرادت الموصى لها أن تجعل نفسها بمنزلة الذكر، وأبى الورثة أن يجعلوها إلا بمنزلة الأنثى فقضى أنها بمنزلتها، إن لم يكن (تبين) (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ط، هـ]: (بنين).","vol":"17","page":204},{"text":"٣٢٩٠٩ - حدثنا وكيع قال: حدثنا سفيان عن عوف الأعرابي عن هشام بن هبيرة أنه قضى في رجل أوصى لرجل بمثل نصيب أحد ولده، وله ذكر وأنثى: أنّ له نصيب الأنثى.","vol":"17","page":204},{"text":"٣٢٩١٠ - قال: أبو بكر قال: وكيع قال سفيان: له نصيب أنثى.","vol":"17","page":205},{"text":"<span data-type='title' id=toc-4863>[٣٧] رجل أوصى لرجل بفرس، وأوصى لآخر بثلث ماله، وكان الفرس ثلث ماله</span>","vol":"17","page":205},{"text":"٣٢٩١١ - حدثنا عمر عن يونس عن الزهري في رجل أوصى لرجل بفرس وسماه، وقال: ثلث مالي لفلان وفلان، وكان الفرس (كفاف) (^١) ثلث ماله، قال الزهري: نرى أن يقسم ثلث ماله على حصصهم.\n_________\n(^١) في [أ، جـ، م]: (لفاق)، وفي [ب]: (كعاب)، وفي [هـ]: (لعاب).","vol":"17","page":205},{"text":"٣٢٩١٢ - حدثنا هشيم عن بعض أصحابه عن (الحسن) (^١) أنه قال في رجل أوصى (بدراهم) (^٢) وبالسدس ونحوه قال: يتحاصون جميعًا.\n_________\n(^١) في [أ]: (محسن).\n(^٢) في [أ، جـ، ط، هـ]: (بدرهم).","vol":"17","page":205},{"text":"<span data-type='title' id=toc-4864>[٣٨] الرجل يوصى لعبده بالشيء</span>","vol":"17","page":205},{"text":"٣٢٩١٣ - حدثنا حاتم بن وردان عن يونس عن الحسن أنه كان لا يرى بأسًا أن يوصي الرجل لمملوكه بمائة درهم والمائتين إذا رضي الأولياء، وإن جعل له شيئًا من ثلثه فهو في (عتقه) (^١).\n_________\n(^١) في [م]: (عنقه).","vol":"17","page":205},{"text":"٣٢٩١٤ - حدثنا حفص قال: سألت (عمرًا) (^١) عن الرجل يوصي لعبده؟ فقال: كان الحسن يقول: (لو أوصى) (^٢) له برغيف، وصلته عتاقته.\n_________\n(^١) في [أ، جـ، ط، م، هـ]: (عمر).\n(^٢) في [هـ]: (لا يوصى).","vol":"17","page":205},{"text":"<span data-type='title' id=toc-4865>[٣٩] في العبد يوصي، أتجوز وصيته</span>؟","vol":"17","page":206},{"text":"٣٢٩١٥ - حدثنا أبو الأحوص عن شبيب (بن) (^١) غرقدة عن جندب قال: سأل طهمان ابن عباس أيوصي العبد؟ قال: لا (^٢).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) مجهول؛ لجهالة جندب.","vol":"17","page":206},{"text":"<span data-type='title' id=toc-4866>[٤٠] من قال: وصية العبد حيث جعلها</span>","vol":"17","page":206},{"text":"٣٢٩١٦ - حدثنا عبد الأعلى عن هشام عن الحسن ومحمد قالا: وصية الرجل حيث جعلها إلا أن يتهم الوصي (^١).\n_________\n(^١) في [أ، ب]: زيادة كلمة (به).","vol":"17","page":206},{"text":"٣٢٩١٧ - حدثنا وكيع قال: ثنا سفيان عن جابر عن عامر قال: الوصي بمنزلة الوالد، وإذا أُتهم الوصي عزل (أو) (^١) جعل معه غيره.\n_________\n(^١) في [أ، ب، جـ]: (و).","vol":"17","page":206},{"text":"<span data-type='title' id=toc-4867>[٤١] في الرجل يوصي بوصية فيها عتاقة</span>","vol":"17","page":206},{"text":"٣٢٩١٨ - حدثنا حفص عن ليث عن مجاهد عت عمر قال: إذا كانت (وصية وعتاقة) (^١) تحاصوا (^٢).\n_________\n(^١) في [أ، ب، جـ، م]: (عتاقة ووصية).\n(^٢) ضعيف منقطع؛ ليث ضعيف، ومجاهد لم يدرك عمر.","vol":"17","page":206},{"text":"٣٢٩١٩ - حدثنا حفص وابن علية عن أشعث عن نافع عن ابن عمر قال: إذا كانت عتاقة ووصية بدئ بالعتاقة (^١).\n_________\n(^١) ضعيف؛ لضعف الأشعث.","vol":"17","page":206},{"text":"٣٢٩٢٠ - حدثنا حفص عن أشعث، وحجاج عن الحكم عن شريح أنه كان يبدأ بالعتاقة.","vol":"17","page":207},{"text":"٣٢٩٢١ - حدثنا جرير عن مغيرة (^١) عن إبراهيم في الرجل يوصي بعتاق عبده في مرضه ويوصي معه بوصايا، قال: يبدأ بعتاق العبد قبل الوصايا، فإن أوصى أن يشترى له نسمة فتعتق، كانت النسمة كسائر الوصية.\n_________\n(^١) في [هـ]: زيادة (عن حماد).","vol":"17","page":207},{"text":"٣٢٩٢٢ - حدثنا ابن علية عن يونس عن الحسن أنه كان يقول: يبدأ بالعتاق، وإن أتى ذلك على الثلث كله.","vol":"17","page":207},{"text":"٣٢٩٢٣ - حدثنا ابن علية عن أيوب عن محمد أنه كان يقول في الوصية يكون فيها العتق فتزيد على الثلث، (قال) (^١): الثلث بينهم بالحصص.\n_________\n(^١) سقط من: [ب].","vol":"17","page":207},{"text":"٣٢٩٢٤ - حدثنا هشيم عن الشيباني عمن حدثه عن مسروق أنه قال في العتاقة والوصية، قال: يبدأ بالوصية.","vol":"17","page":207},{"text":"٣٢٩٢٥ - [حدثنا وكيع قال: ثنا سفيان عن (مطرف) (^١) عن الشعبي قال: بالحصص] (^٢).\n_________\n(^١) في [أ، هـ]: (منصور).\n(^٢) سقط الخبر من: [أ].","vol":"17","page":207},{"text":"٣٢٩٢٦ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال يبدأ بالعتاقة.","vol":"17","page":207},{"text":"٣٢٩٢٧ - حدثنا جرير عن مغيرة (عن حماد) (^١) عن إبراهيم قال: إنما يبدأ بالعتاقة إذا سمى مملوكا بعينه.\n_________\n(^١) سقط في: [أ، ب].","vol":"17","page":207},{"text":"٣٢٩٢٨ - حدثنا وكيع قال: قال سفيان: إذا أوصى بأشياء (و) (^١) قال: اعتقوا عني فبالحصص، وإذا أوصى فقال: فلان حر، بدئ بالعتاقة.\n_________\n(^١) سقط في: [أ، ب، جـ].","vol":"17","page":208},{"text":"٣٢٩٢٩ - حدثنا وكيع عن سفيان عن ابن جريج عن عطاء قال: يبدأ بالعتاقة.","vol":"17","page":208},{"text":"٣٢٩٣٠ - حدثنا أبو خالد عن حجاج عن عطاء قال: بالحصص.","vol":"17","page":208},{"text":"٣٢٩٣١ - حدثنا أبو خالد عن حجاج عن الحكم عن إبراهيم قال: يبدأ بالعتاقة.","vol":"17","page":208},{"text":"٣٢٩٣٢ - حدثنا عبد السلام عن حجاج عن الشعبي في رجل مات وترك ألفي درهم وعبدًا (قيمته) (^١) ألف درهم، وأوصى لرجل بخمسمائة (وأعتق) (^٢) العبد، قال: يعتق العبد وتبطل الوصية.\n_________\n(^١) في [ط، هـ]: (رقمته).\n(^٢) في [أ، ط، هـ]: (وعتق).","vol":"17","page":208},{"text":"<span data-type='title' id=toc-4868>[٤٢] في قوله تعالى: ﴿وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَى﴾</span>","vol":"17","page":208},{"text":"٣٢٩٣٣ - حدثنا عباد بن العوام عن داود عن سعيد بن المسيب في قول: ﴿وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينُ فَارْزُقُوهُمْ مِنْهُ﴾ (^١) [النساء: ٨].\n_________\n(^١) أي: أن سعيد بن المسيب لما فسر هذه الآية، بأن المراد عند الوصية فيوصى لهم، وليس المراد عطية جديدة عند قسمة الميراث، خاطبه داود بنقل خبر محمد عن عبيدة بأن المراد عطية جديدة تكون عند قسمة الميراث، كما أخرجه ابن جرير في التفسير ٤/ ٢٦٥، وسنن البيهقي ٦/ ٢٦٧.","vol":"17","page":208},{"text":"٣٢٩٣٤ - فحدث عن محمد عن عبيدة أنه ولي وصية فأمر بشاة فذبحت فصنع طعامًا (لأهل) (^١) هذه الآية وقال: لولا هذه الآية لكان هذا من مالي (^٢).\n_________\n(^١) في [ط، هـ]: (لأجل).\n(^٢) أخرجه ابن أبي حاتم في التفسير (٤٨٥٩)، وابن جرير في التفسير ٤/ ٢٦٨.","vol":"17","page":209},{"text":"٣٢٩٣٥ - جرير عن مغيرة عن إبراهيم في قوله: ﴿وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينُ فَارْزُقُوهُمْ مِنْهُ﴾ قال: (كان إذا) (^١) قسم القوم الميراث، وكان هؤلاء شهودا رضخ لهم من الميراث، فإن كانوا أغنياء وأحد منهم شاهد، فإن شاء أعطى من نصيبه وإلا قال لهم قولا معروفا، يقول: إن (^٢) لكم فيه حقًا.\n_________\n(^١) في [أ، هـ]: (إذا كان).\n(^٢) في [أ، ب، ط، هـ]: زيادة (كان).","vol":"17","page":209},{"text":"٣٢٩٣٦ - حدثنا يحيى بن يمان عن سفيان عن عاصم عن أبي العالية والحسن قالا: يرضخون ويقولون قولا معروفا.","vol":"17","page":209},{"text":"٣٢٩٣٧ - حدثنا جرير عن مغيرة عن الشعبي قال: كان رجل يقسم ميراثا فقال لصاحبه: ألا تجيء (نحيي) (^١) آية من كتاب اللَّه قد (أميتت) (^٢) فقسم بينهم من نصيبه.\n_________\n(^١) في [هـ]: (بخير).\n(^٢) في [هـ]: (أصبت).","vol":"17","page":209},{"text":"٣٢٩٣٨ - حدثنا يزيد بن هارون عن سفيان بن حسين عن الحسن وابن سيرين في قوله: ﴿وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَى وَالْيَتَامَى﴾ قالا: هي (مثبتة) (^١) فإذا حضرت وحضر هؤلاء القوم أعطوا منها ورضخ لهم.\n_________\n(^١) في [أ، هـ]: (مبينة).","vol":"17","page":209},{"text":"٣٢٩٣٩ - حدثنا عبد الأعلى عن معمر عن الزهري في قوله: ﴿وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَى﴾: إنها محكمة.","vol":"17","page":210},{"text":"٣٢٩٤٠ - حدثنا غندر عن شعبة عن قتادة قال: سمعت يونس بن (جبير) (^١) يحدث عن حطان عن أبي موسى في هذه الآية: ﴿وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينُ فَارْزُقُوهُمْ مِنْهُ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا﴾، قال: قضى بها أبو موسى (^٢).\n_________\n(^١) في [أ، ب، جـ، م]: (حبيب).\n(^٢) صحيح؛ أخرجه ابن أبي حاتم في التفسير (٤٨٦١)، وابن جرير ٤/ ٢٦٧.","vol":"17","page":210},{"text":"٣٢٩٤١ - حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن هشام بن عروة أن عروة قسم ميراث أخيه مصعب، (فأعطى) (^١) من حضره من هؤلاء، وبنوه صغار.\n_________\n(^١) في [ب]: (فأعطاه).","vol":"17","page":210},{"text":"٣٢٩٤٢ - حدثنا عبد الصمد عن حماد بن سلمة عن حجاج عن أبي إسحاق عن أبي بكر بن أبي موسى (و) (^١) عبد الرحمن بن أبي بكر أنهما كانا يعطيان من حضر من هؤلاء.\n_________\n(^١) في [أ، ب]: (عن).","vol":"17","page":210},{"text":"٣٢٩٤٣ - حدثنا وكيع عن سفيان عن السدي عن أبي (سعيد) (^١) عن سعيد ابن جبير: ﴿وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينُ فَارْزُقُوهُمْ مِنْهُ﴾، قال: إن كانوا كبارا رضخوا وإن كانوا صغارا اعتذروا إليهم فذلك قوله: ﴿قَوْلًا مَعْرُوفًا﴾.\n_________\n(^١) في [هـ]: (سعد)، وهو: أبو سعد الأزدي، ويقال: أبو سعيد الأزدي قارئ الأزد.","vol":"17","page":210},{"text":"٣٢٩٤٤ - حدثنا ابن فضيل عن أشعث عن ابن سيرين عن حميد بن عبد الرحمن قال: ولي أبي ميراثا فأمر (بشاة) (^١) فذبحت فصنعت، فلما قسم ذلك الميراث أطعمهم وقال: لمن لم يرث معروفًا.\n_________\n(^١) في [أ، ب، جـ]: (بطاه).","vol":"17","page":211},{"text":"٣٢٩٤٥ - حدثنا يحيى بن يمان عن سفيان عن السدي عن أبي مالك: نسختها آية الميراث.","vol":"17","page":211},{"text":"٣٢٩٤٦ - حدثنا ابن يمان عن (سفيان) (^١) عن الشيباني عن عكرمة عن ابن عباس قال: محكمة ليست بمنسوخة (^٢).\n_________\n(^١) في [هـ]: (معاذ).\n(^٢) صحيح.","vol":"17","page":211},{"text":"<span data-type='title' id=toc-4869>[٤٣] من رخص أن يوصي بماله كله</span>","vol":"17","page":211},{"text":"٣٢٩٤٧ - حدثنا وكيع قال: ثنا الأعمش قال: سمعت الشعبي يقول في المسجد مرة: سمعت حديثًا ما بقي أحد سمعه غيري، سمعت عمرو بن شرحبيل يقول: قال عبد اللَّه: إنكم معشر اليمن من أجدر قوم أن يموت الرجل ولا يدع عصبة فليضع ماله حيث شاء (^١).\n_________\n(^١) صحيح.","vol":"17","page":211},{"text":"٣٢٩٤٨ - قال الأعمش: فقلت لإبراهيم: إن الشعبي قال: كذا وكذا، قال إبراهيم: حدثني (همام) (^١) بن الحارث عن عمرو بن شرحبيل عن عبد اللَّه مثله (^٢).\n_________\n(^١) في [أ، ب]: (حماد).\n(^٢) صحيح.","vol":"17","page":211},{"text":"٣٢٩٤٩ - حدثنا أبو أسامة عن هشام بن عروة عن ابن سيرين قال: سألت عبيدة عن رجل ليس عليه عقد وليس عليه عصبة، يوصي بماله كله؟ قال: نعم.","vol":"17","page":212},{"text":"٣٢٩٥٠ - حدثنا وكيع عن إسماعيل عن الشعبي عن مسروق سئل عن رجل مات ولم يترك مولى عتاقة ولا وارثًا، قال: (ماله) (^١) حيث وضعه، فإن لم يكن أوصى بشيء فماله في بيت المال.\n_________\n(^١) في [أ، ب، جـ، م]: (قال: سالم)، وسقط من: [هـ]، وسيأتي ١١/ ٤١٣ في كتاب الفرائض باب [١١١] برقم [٣٣٧٤٩].","vol":"17","page":212},{"text":"٣٢٩٥١ - حدثنا عبد الأعلى عن يونس عن الحسن في رجل والى رجلًا فأسلم على يديه، قال: إن شاء أوصى بماله كله.","vol":"17","page":212},{"text":"٣٢٩٥٢ - حدثنا جرير عن مغيرة أن أبا العالية أوصى بميراثه لبني هاشم.","vol":"17","page":212},{"text":"<span data-type='title' id=toc-4870>[٤٤] في قبول الوصية من كان يوصي إلى الرجل فيقبل ذلك</span>","vol":"17","page":212},{"text":"٣٢٩٥٣ - حدثنا أبو أسامة قال: حدثنا هشام (عن أبيه) (^١) أن عبد اللَّه بن مسعود وعثمان والمقداد بن الأسود وعبد الرحمن بن عوف ومطيع بن الأسود أوصوا إلى الزبير بن العوام (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، هـ].\n(^٢) منقطع، عروة لا يروي عن ابن مسعود وعثمان والمقداد وابن عوف ومطيع.","vol":"17","page":212},{"text":"٣٢٩٥٤ - قال: وأوصى إلى عبد اللَّه بن الزبير (^١).\n_________\n(^١) صحيح.","vol":"17","page":212},{"text":"٣٢٩٥٥ - (^١) حدثنا أزهر (عن) (^٢) ابن عون عن نافع عن ابن عمر كان\n⦗٢١٣⦘\n(وصيًا) (^٣) لرجل (^٤).\n_________\n(^١) في [م]: زيادة (حدثنا أبو بكر قال).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [جـ، س، ط، ع]: (وصى).\n(^٤) صحيح.","vol":"17","page":212},{"text":"٣٢٩٥٦ - حدثنا عباد بن العوام عن ابن عون قال: أوصى إليّ ابن عم لي، (قال) (^١): فكرهت ذلك، فسألت عمرا فأمرني أن أقبلها.\n_________\n(^١) زيادة (قال) من: [جـ، م].","vol":"17","page":213},{"text":"٣٢٩٥٧ - قال: وكان ابن سيرين يقبل الوصية.","vol":"17","page":213},{"text":"٣٢٩٥٨ - (حدثنا أبو أسامة) (^١) عن إسماعيل عن قيس قال: كان أبو (عبيد) (^٢) (عبر) (^٣) (الفرات) (^٤) فأوصى إلى عمر بن الخطاب (^٥).\n_________\n(^١) في [م]: (حدثنا أبو بكر) بدل (حدثنا أبو أسامة).\n(^٢) في [أ، ب، جـ، ح، ط، هـ]: (عبيدة).\n(^٣) في [أ، ب، ط، هـ]: (عند).\n(^٤) في [جـ]: (القراه)، وفي [م]: (القرات)، وفي [أ، هـ]: (القراء).\n(^٥) صحيح؛ أخرجه ابن عبد البر في الاستيعاب ٤/ ١٧١٠، وسيأتي الخبر في الباب الثالث من كتاب البعوث والسرايا ١٢/ ٥٥٦ برقم [٣٥٩٩٢]؛ وانظر: الإصابة ٧/ ٢٦٧.","vol":"17","page":213},{"text":"٣٢٩٥٩ - حدثنا وكيع عن إسرائيل عن أبي الهيثم قال: بعث إلي إبراهيم فأوصى إليّ.","vol":"17","page":213},{"text":"<span data-type='title' id=toc-4871>[٤٥] ما يجوز للرجل من الوصية في ماله</span>","vol":"17","page":213},{"text":"٣٢٩٦٠ - حدثنا ابن عيينة عن الزهري عن عامر بن سعد عن أبيه أنه قال: مرض مرضًا أشفى منه، فأتاه النبي -ﷺ- يعوده، فقال: يا رسول اللَّه، إن لي مالًا كثيرًا وليس يرثني إلا ابنة (لي) (^١) أفأتصدق بالثلثين؟ قال: \"لا\"، قال:\n⦗٢١٤⦘\n(الشطر؟) (^٢) قال: \"لا\"، (قلت) (^٣): فالثلث؟ (قال: \"الثلث، (والثلث» (^٤) (^٥) كثير\" (^٦).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [جـ]: (فالشطر).\n(^٣) في [أ، ب، جـ، م]: (قال).\n(^٤) سقط من: [جـ، م].\n(^٥) سقط من: [أ، ب].\n(^٦) صحيح؛ أخرجه البخاري (٦٧٣٣)، ومسلم (١٦٢٨).","vol":"17","page":213},{"text":"٣٢٩٦١ - حدثنا وكيع عن هشام عن أبيه عن ابن عباس قال: وددت أن الناس غضوا من الثلث إلى الربع؛ لأن رسول اللَّه -ﷺ- قال: \"الثلث كثير\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٧٤٣)، ومسلم (١٦٢٩).","vol":"17","page":214},{"text":"٣٢٩٦٢ - حدثنا وكيع عن هشام عن أبيه أن الزبير أوصى بثلثه (^١).\n_________\n(^١) صحيح.","vol":"17","page":214},{"text":"٣٢٩٦٣ - حدثنا أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر قال: ذكر عند عمر الثلث في الوصية، (فقال) (^١): الثلث وسط، لا بخس ولا شطط (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (قال).\n(^٢) صحيح.","vol":"17","page":214},{"text":"٣٢٩٦٤ - حدثنا عبد الأعلى عن برد عن مكحول أن معاذ بن جبل قال: إن اللَّه تصدق عليكم بثلث أموالكم زيادة في حياتكم -يعني الوصية (^١).\n_________\n(^١) حسن؛ برد صدوق.","vol":"17","page":214},{"text":"٣٢٩٦٥ - حدثنا أبو معاوية عن جعفر بن برقان عن خالد بن أبي عزة قال: قال أبو بكر: (آخذ) (^١) من (مالي) (^٢) ما أخذ اللَّه، من الفيء\n⦗٢١٥⦘\nفأوصى بالخمس (^٣).\n_________\n(^١) في [ط، هـ]: (آخر).\n(^٢) في [هـ]: (قال).\n(^٣) مجهول؛ لجهالة خالد بن أبي عزة، أخرجه مسدد كما في المطالب (١٥٢٩)، وابن عساكر ٣٠/ ٤٢٣.","vol":"17","page":214},{"text":"٣٢٩٦٦ - حدثنا أبو معاوية عن جويبر عن الضحاك قال: أوصى أبو بكر وعلي بالخمس (^١).\n_________\n(^١) ضعيف منقطع، جويبر متروك، والضحاك لم يدرك أبا بكر.","vol":"17","page":215},{"text":"٣٢٩٦٧ - حدثنا ابن علية عن حميد (^١) عن بكر (^٢) (أن) (^٣) (حميد) (^٤) بن عبد الرحمن قال: ما كنت (لأقبل) (^٥) وصية رجل يوصي بالثلث وله ولد.\n_________\n(^١) في حاشية [جـ]: (هو حميد الطويل).\n(^٢) في حاشية [جـ]: (هو بكر بن عبد اللَّه المزني).\n(^٣) في [أ، ب] (عن)، وفي [م]: (قال).\n(^٤) في حاشية [جـ]: (هو حميد بن عبد الرحمن البصري الفقيه العالم الثقة)، ولعل هذه التعليقات بخط العيني.\n(^٥) في [أ، ب]: (أقبل).","vol":"17","page":215},{"text":"٣٢٩٦٨ - حدثنا أبو خالد عن هشام عن محمد عن شريح قال: الثلث (جهد) (^١) وهو جائز.\n_________\n(^١) في [أ، ب، جـ]: (حدٌ)، وفي [م]: (جيد)، وانظر: مصنف عبد الرزاق (١٦٣٦٩)، وسنن سعيد بن منصور ١/ ٣٤١، وسنن الدرامي (٣٢٠١)، وأخبار القضاة ٢/ ٣٧٢.","vol":"17","page":215},{"text":"٣٢٩٦٩ - حدثنا أبو أسامة عن (بشير) (^١) بن عقبة عن يزيد بن الشخير قال: كان مطرف يرى الخمس في الوصية (حسنًا) (^٢).\n_________\n(^١) في [أ، ط، هـ]: (بشر).\n(^٢) في [هـ]: (ضمنًا).","vol":"17","page":215},{"text":"٣٢٩٧٠ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كانوا يقولون (الذي) (^١) يوصي بالخمس أفضل من الذي يوصي بالربع، والذي يوصي بالربع أفضل من الذي يوصي بالثلث.\n_________\n(^١) سقط من: [هـ].","vol":"17","page":216},{"text":"٣٢٩٧١ - حدثنا يعلى وابن نمير عن إسماعيل عن الشعبي قال: إنما كانوا يوصون بالخمس والربع، والثلث منتهى الجامح.","vol":"17","page":216},{"text":"٣٢٩٧٢ - وقال ابن نمير: منتهى الجماح.","vol":"17","page":216},{"text":"٣٢٩٧٣ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: لأن أوصي بالخمس أحب إلي من (أن) (^١) أوصي بالربع؛ ولأن أوصي بالربع أحب إلي من أن أوصي بالثلث، ومن أوصى (^٢) لم يترك (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: زيادة (بالثلث).\n(^٣) ضعيف؛ لضعف الحارث الأعور.","vol":"17","page":216},{"text":"٣٢٩٧٤ - حدثنا يحيى بن آدم قال: ثنا (مندل) (^١) عن الأعمش عن طلحة عن أبي عمار عن عمرو بن شرحبيل قال: الثلث (جنف) (^٢)، والربع (جنف) (^٣).\n_________\n(^١) في [م]: بياض، وفي [أ، جـ، ح، ط، هـ]: (مغول).\n(^٢) في [م]: (جيف)، وفي [ب، جـ]: (خيف)، وانظر: الخبر في تفسير ابن أبي حاتم (١٦١٢).\n(^٣) في [م]: (جيف)، وفي [ب، جـ]: (خيف)، وانظر: الخبر في تفسير ابن أبي حاتم (١٦١٢).","vol":"17","page":216},{"text":"٣٢٩٧٥ - حدثنا يحيى بن آدم قال: ثنا (مندل) (^١) عن الأعمش عن مالك بن\n⦗٢١٧⦘\nالحارث عن العباس (^٢) قال: (الربع) (^٣) (جنف) (^٤)، (والثلث) (^٥) (جنف) (^٦).\n_________\n(^١) في [م]: بياض، وفي [أ، جـ، ح، ط، هـ]: (مغول).\n(^٢) كذا في النسخ، ومالك لا يروي عن العباس، والمشهور رواية مالك عن ابن عباس، وانظر: سنن البيهقي ٦/ ٢٧٥.\n(^٣) في [أ]: (الثلث).\n(^٤) في [م]: (جيف)، وفي [ب]: (خيف).\n(^٥) في [أ]: (الربع).\n(^٦) في [م]: (جيف)، وفي [ب]: (خيف)، وفي [س]: (حيف).","vol":"17","page":216},{"text":"٣٢٩٧٦ - حدثنا حسين بن علي عن زائدة عن منصور قال: قال إبراهيم: كان يقال: السدس خير من الثلث في الوصية.","vol":"17","page":217},{"text":"٣٢٩٧٧ - حدثنا ابن فضيل عن عطاء عن أبي عبد الرحمن قال: كانوا يستحبون أن يتركوا من الثلث.","vol":"17","page":217},{"text":"<span data-type='title' id=toc-4872>[٤٦] من كان يوصي ويستحبها</span>","vol":"17","page":217},{"text":"٣٢٩٧٨ - حدثنا جرير عن مغيرة عن قثم مولى ابن عباس قال: قال علي: وصيتي إلى أكبر ولدي غير طاعن عليه في بطن ولا في فرج (^١).\n_________\n(^١) حسن؛ قثم صدوق.","vol":"17","page":217},{"text":"٣٢٩٧٩ - حدثنا أبو أسامة قال: ثنا عبيد اللَّه عن نافع عن (ابن) (^١) عمر عن النبي -ﷺ- قال: \"ما حق امرئ مسلم يبيت ليلتين وله شيء يوصي به إلا وصيته مكتوبة عنده\" (^٢).\n_________\n(^١) سقط من: [م].\n(^٢) صحيح؛ أخرجه البخاري (٢٧٣٨)، ومسلم (١٦٢٧).","vol":"17","page":217},{"text":"٣٢٩٨٠ - حدثنا عبد الأعلى عن داود عن عامر قال: من أوصى (بوصية) (^١) لم يحف فيها، (ولم) (^٢) يضار أحدا: (يكون) (^٣) له من الأجر ما لو تصدق (به) (^٤) في (حياته) (^٥) في صحته.\n_________\n(^١) في [أ، ب]: (في وصية).\n(^٢) في [أ، ب]: (ولا).\n(^٣) في [هـ]: (كان)، وفي [أ، جـ، ك]: (أن يكون).\n(^٤) في [م]: (بها).\n(^٥) في [أ، ب]: (حيوته).","vol":"17","page":218},{"text":"٣٢٩٨١ - حدثنا ابن إدريس عن داود عن عكرمة عن ابن عباس قال: الضرار (في) (^١) الوصية من الكبائر ثم تلا: ﴿غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ﴾ (^٢) [النساء: ١٢].\n_________\n(^١) في [أ، ب]: (من).\n(^٢) ضعيف؛ داود بن الحصين ثقة في غير عكرمة.","vol":"17","page":218},{"text":"٣٢٩٨٢ - حدثنا ابن مهدي عن سفيان عن حبيب قال: ذهبت أنا والحكم إلى سعيد بن جبير فسألته عن قوله تعالى: ﴿وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا عَلَيْهِمْ﴾ إلى قوله: ﴿سَدِيدًا﴾ قال: هو الذي يحضره الموت فيقول له من (يحضره) (^١): اتق اللَّه وأعطهم، صلهم، برهم -ولو كانوا هم الذين يأمرونه بالوصية لأحبوا أن (يبقوا) (^٢) لأولادهم.\n_________\n(^١) في [أ، ب، جـ، م]: (يحضرهم).\n(^٢) في [أ، ب، جـ، م]: (ينفقوا).","vol":"17","page":218},{"text":"٣٢٩٨٣ - فأتينا مقسما (فسألناه) (^١) فقال ما قال (سعيد) (^٢)، فقلنا: كذا وكذا، قال: لا، ولكنه الرجل يحضره الموت فيقال له: اتق اللَّه، وأمسك عليك\n⦗٢١٩⦘\nمالك، فإنه ليس أحد أحق بمالك من ولدك، ولو كان الذي يوصي ذا قرابة لأحبوا أن يوصي لهم.\n_________\n(^١) في [ط، هـ]: (فسألنا).\n(^٢) في [أ، ب]: (شعبة).","vol":"17","page":218},{"text":"٣٢٩٨٤ - حدثنا أبو خالد الأحمر عن داود بن أبي هند عن القاسم بن عمرو قال: اشتكى أبي فلقيت ثمامة بن حزن القشيري فقال لي: أوصى أبوك؟ قلت: لا، قال: إن استطعت أن يوصي فليوص، فإنها تمام لما انتقص من زكاته.","vol":"17","page":219},{"text":"٣٢٩٨٥ - حدثنا أبو خالد عن داود بن أبي هند عن عكرمة عن ابن عباس قال: الضرار في الوصية من الكبائر ثم قرأ: ﴿وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا خَالِدًا فِيهَا﴾ (^١) [النساء: ١٤].\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"17","page":219},{"text":"٣٢٩٨٦ - حدثنا محمد بن بكر عن ابن جريج قال: أخبرني إبراهيم بن ميسرة أنه سمع طاوسا يقول: ما من مسلم (يوقن) (^١) بالوصية (يموت) (^٢) ولم يوص إلا أهله (محقوقون) (^٣) أن يوصوا عنه.\n_________\n(^١) في [ط، هـ]: (يؤمر).\n(^٢) سقط من: [أ، ب، هـ].\n(^٣) في [أ، ب، جـ]: (محموقون)، وفي [م]: لم يكتب شيء.","vol":"17","page":219},{"text":"٣٢٩٨٧ - حدثنا أبو أسامة قال: ثنا مسعر قال: ثنا أبو (حمزة) (^١) عن إبراهيم قال: (إنما) (^٢) كانوا يكرهون أن يموت الرجل قبل أن يوصي قبل أن (تنزل) (^٣) المواريث.\n_________\n(^١) في [م]: (حمرة).\n(^٢) سقط من: [أ، ب، جـ، ط، هـ].\n(^٣) في [أ، جـ]: (يترك).","vol":"17","page":219},{"text":"٣٢٩٨٨ - (^١) حدثنا وكيع عن مالك بن مغول عن طلحة قال: قلت لابن أبي أوفى: أوصى رسول اللَّه -ﷺ-؟ قال: لا، قلت: فكيف أمر الناس بالوصية؟ قال: أوصى بكتاب اللَّه (^٢).\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) صحيح؛ أخرجه البخاري (٢٧٤٠)، ومسلم (١٦٣٤).","vol":"17","page":220},{"text":"٣٢٩٨٩ - حدثنا أبو معاوية وابن نمير عن الأعمش عن سفيان عن مسروق عن عائشة قالت: ما ترك رسول اللَّه -ﷺ- دينارا ولا درهما ولا أوصى بشيء (^١).\n_________\n(^١) صحيح؛ ولا يبعد رواية الأعمش له من أوجه وهو إمام، والحديث أخرجه مسلم (١٦٣٥)، وأحمد (٢٤١٧٦).","vol":"17","page":220},{"text":"٣٢٩٩٠ - حدثنا عبيد اللَّه قال: أنا إسرائيل عن أبي إسحاق عن أرقم بن شرحبيل عن ابن عباس قال: مات رسول اللَّه -ﷺ- ولم يوص (^١).\n_________\n(^١) منقطع حكمًا؛ أبو إسحاق مدلس، أخرجه أحمد (٣١٨٩)، وأبو يعلى (٢٥٦٠)، والضياء في المختارة (٤٨٣)، والبيهقي ٣/ ٨١، والطبراني (١٢٦٣٤)، وابن عساكر ٨/ ١٨، والطحاوي ١/ ٤٠٥.","vol":"17","page":220},{"text":"٣٢٩٩١ - حدثنا ابن علية عن ابن عون عن إبراهيم عن الأسود قال: ذكروا عند عائشة أن عليا كان وصيًا، فقالت: متى أُوصى إليه؟ فلقد كنت مستندته (إلى) (^١) حجري (فانخنث) (^٢)، فمات فمتى أوصى إليه (^٣).\n_________\n(^١) في [م]: (في).\n(^٢) في [أ، ب]: (فانحنيت).\n(^٣) صحيح؛ أخرجه البخاري (٢٧٤١)، ومسلم (١٦٣٦).","vol":"17","page":220},{"text":"<span data-type='title' id=toc-4873>[٤٧] في الرجل يكون له المال (^١) القليل أيوصي فيه</span>؟\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (الجديد).","vol":"17","page":221},{"text":"٣٢٩٩٢ - حدثنا. . . (^١) ابن جريج عن ليث عن طاوس عن ابن عباس (قال: إذا ترك الميت سبعمائة درهم فلا يوصي) (^٢) (^٣).\n_________\n(^١) كذا في النسخ، وابن جريج ليس من شيوخ المؤلف ولعلها: (حدثنا ابن المبارك عن ابن جريج).\n(^٢) في [أ، ب، جـ، م]: بياض، وفي [ل]: (قال: يسر في المال إلا آية وصية)، وانظر: سنن سعيد بن منصور ٢/ (٢٥٠)، وسنن البيهقي ٦/ ٢٧٠، والدر المنثور ١/ ٤٢٣.\n(^٣) ضعيف؛ لضعف ليث.","vol":"17","page":221},{"text":"٣٢٩٩٣ - حدثنا زيد بن حباب عن (همام) (^١) عن قتادة ﴿إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ﴾ [البقرة: ١٨٠]، قال: خير المال، كان يقال: ألف درهم فصاعدًا.\n_________\n(^١) في [هـ]: (خيثم).","vol":"17","page":221},{"text":"٣٢٩٩٤ - حدثنا أبو خالد عن هشام عن أبيه أن عليًا دخل على رجل من بني هاشم يعوده فأراد أن يوصي فنهاه، وقال إن اللَّه يقول: ﴿إِنْ تَرَكَ خَيْرًا﴾ وإنك لم تدع مالًا فدعه لعيالك (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"17","page":221},{"text":"٣٢٩٩٥ - حدثنا أبو معاوية عن محمد بن شريك عن ابن أبي (مليكة) (^١) عن عائشة قال: قال لها رجل: إني أريد أن أوصي، قالت: كم مالك؟ قال: ثلاثة آلاف، قالت: فكم عيالك؟ قال: أربعة، (قالت) (^٢): فإن اللَّه يقول: ﴿إِنْ تَرَكَ خَيْرًا﴾ وإنه شيء يسير فدعه لعيالك فإنه أفضل (^٣).\n_________\n(^١) في [جـ]: (لميكة).\n(^٢) في [جـ، م]: (فقالت).\n(^٣) صحيح.","vol":"17","page":221},{"text":"<span data-type='title' id=toc-4874>[٤٨] في قوله: ﴿إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ﴾</span>","vol":"17","page":222},{"text":"٣٢٩٩٦ - حدثنا وكيع عن سفيان عن حبيب عن إبراهيم في قوله: ﴿وَصِيَّةً لِأَزْوَاجِهِمْ﴾ [البقرة: ٢٤٠]، قال: هي منسوخة.","vol":"17","page":222},{"text":"٣٢٩٩٧ - حدثنا وكيع عن سفيان عن الجهضم عن عبد اللَّه بن بدر عن ابن عمر: ﴿إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ﴾ قال: نسختها آية [الميرات (^١).\n_________\n(^١) صحيح؛ الجهضم ثقة.","vol":"17","page":222},{"text":"٣٢٩٩٨ - حدثنا ابن فضيل عن أشعث عن الحسن قال: نسختها آية] (^١) الفرائض، وتُرِك الأقربون ممن لا يرث.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].","vol":"17","page":222},{"text":"<span data-type='title' id=toc-4875>[٤٩] من قال: الوصية مضمونة أم لا</span>؟","vol":"17","page":222},{"text":"٣٢٩٩٩ - حدثنا (^١) يحيى بن سعيد عن ابن جريج عن عطاء قال: الوصية ليست بمضمونة، إنما هي بمنزلة الدين في (مال) (^٢) الرجل.\n_________\n(^١) في [أ، ب، هـ]: زيادة (حدثنا وكيع).\n(^٢) سقط من: [ح، هـ].","vol":"17","page":222},{"text":"٣٣٠٠٠ - حدثنا يحيى بن سعيد عن ابن جريج عن إبراهيم بن ميسرة عن طاوس أنه كان يرى الوصية مضمونة.","vol":"17","page":222},{"text":"<span data-type='title' id=toc-4876>[٥٠] في الرجل يوصي إلى الرجل فيقبل ثم ينكر</span>","vol":"17","page":222},{"text":"٣٣٠٠١ - حدثنا أبو بكر بن عياش عن هشام عن الحسن قال: إذا أوصى رجل إلى رجل غائب ثم قدم فأقر بالوصية ثم أنكر فليس له ذلك.","vol":"17","page":222},{"text":"<span data-type='title' id=toc-4877>[٥١] الحامل توصي، والرجل يوصي في المزاحفة وركوب البحر</span>","vol":"17","page":223},{"text":"٣٣٠٠٢ - (^١) حدثنا معتمر بن سليمان أنه قرأ على فضيل بن ميسرة عن (أبي حريز) (^٢) عن الحكم عن مجاهد عن عمر قال: إذا التقى (الزحفان) (^٣) والمرأة يضربها المخاض لا يجوز لهما في مالهما إلا الثلث (^٤).\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) في [هـ]: (ابن جرير).\n(^٣) في [ط]: (الوجهان).\n(^٤) ضعيف منقطع، أبو حريز هو عبد اللَّه بن الحسين الأزدي قاضي سجستان ضعيف، ومجاهد لم يدرك عمر.","vol":"17","page":223},{"text":"٣٣٠٠٣ - حدثنا ابن مبارك عن هشام عن الحسن في الرجل يعطي في المزاحفة وركوب البحر والطاعون والحامل قال: ما (أعطوا) (^١) فهو جائز، لا يكن (^٢) من الثلث.\n_________\n(^١) في [أ، جـ، هـ]: (أطاعوا).\n(^٢) كذا في النسخ، فتكون (لا) ناهية.","vol":"17","page":223},{"text":"٣٣٠٠٤ - حدثنا حفص عن أشعث عن الحسن قال: ما صنعت الحامل في شهرها فهو من الثلث.","vol":"17","page":223},{"text":"٣٣٠٠٥ - حدثنا هشيم عن عبد الملك عن عطاء في الرجل يكون به السل والحمى وهو يجيء ويذهب، قال: (ما) (^١) صنع من شيء فهو من جميع المال إلا أن يكون أضنى على فراشه.\n_________\n(^١) في [أ، جـ]: (من).","vol":"17","page":223},{"text":"٣٣٠٠٦ - حدثنا عمر عن ابن جريج عن عطاء قال: (ما صنعت) (^١) الحامل (فهو) (^٢) وصية.\n_________\n(^١) زيادة من: [جـ].\n(^٢) زيادة من: [جـ].","vol":"17","page":223},{"text":"٣٣٠٠٧ - [حدثنا وكيع حدثنا سفيان عن ابن جريج عن عطاء قال: الحامل وصية] (^١).\n_________\n(^١) سقط الخبر من: [أ، ط، ك، هـ].","vol":"17","page":224},{"text":"٣٣٠٠٨ - حدثنا وكيع ثنا سفيان عن جابر عن عامر (عن شريح) (^١) قال: الحامل وصية.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"17","page":224},{"text":"٣٣٠٠٩ - حدثنا وكيع عن حماد بن زيد عن يحيى بن سعيد قال: أعطت امرأتي عطاء وهي حامل (فقال القاسم بن محمد) (^١): هو من جميع المال.\n_________\n(^١) في [م]: (فقالت للقاسم بن محمد فقال).","vol":"17","page":224},{"text":"٣٣٠١٠ - قال حماد: قال يحيى: ونحن نقول: هو من جميع المال ما لم يضربها الطلق.","vol":"17","page":224},{"text":"٣٣٠١١ - حدثنا وكيع (^١) ثنا إسرائيل عن جابر عن عامر قال: الحامل وصية.\n_________\n(^١) زيادة في [م]: (قال).","vol":"17","page":224},{"text":"<span data-type='title' id=toc-4878>[٥٢] في الرجل يحبس ما يجوز له من ماله</span>","vol":"17","page":224},{"text":"٣٣٠١٢ - حدثنا هشيم عن (حميد) (^١) قال: (حُبس) (^٢) إياس بن معاوية في الظنة فأرسلني فقال: انطلق إلى الحسن (فاسأله) (^٣): ما حالي فيما (أُحدِث في) (^٤)\n⦗٢٢٥⦘\nمالي على حالي هذه؟ قال: فأتيت الحسن فقلت له: إن أخاك إياسا يقرئك السلام ويقول: (مالي) (^٥) فيما (أُحدِث) (^٦) في يومي هذا؟ فقال الحسن: حاله حال المريض، لا يجوز له إلا الثلث.\n_________\n(^١) في [أ، ب، جـ، م]: (محمد).\n(^٢) في [أ، ب، جـ]: (حبسني)، وانظر: سنن سعيد بن منصور ١/ (٣٨٤)، أخبار القضاة ١/ ٣٥٩، والمغني ٦/ ١١١، والمحلى ٨/ ٢٩٩.\n(^٣) في [م]: (فَسَله).\n(^٤) في [أ، ب، جـ، م، هـ]: (أخذت من).\n(^٥) في [م]: (لي مالي)، وفي [ط، هـ]: (حالي).\n(^٦) في [أ، ط]: (أخذت).","vol":"17","page":224},{"text":"<span data-type='title' id=toc-4879>[٥٣] في الرجل يريد السفر فيوصي ما يجوز له (من) (^١) ذلك</span>\n_________\n(^١) في [هـ]: (في).","vol":"17","page":225},{"text":"٣٣٠١٣ - حدثنا يحيى بن سعيد عن شعبة عن مغيرة عن سماك عن الشعبي قال: (إذا) (^١) وضع رجله في (الغرز) (^٢) فما أوصى به فهو من الثلث.\n_________\n(^١) في [ط، هـ]: (لو).\n(^٢) في [أ، ب]: (الفرس)، وفي [جـ، م]: (الغرس).","vol":"17","page":225},{"text":"٣٣٠١٤ - حدثنا وكيع قال: ثنا سفيان عن جابر عن الشعبي عن شريح قال: إذا وضع رجله في الغرز فما تكلم به من شيء فهو من ثلثه.","vol":"17","page":225},{"text":"٣٣٠١٥ - حدثنا غندر عن شعبة عن مغيرة عن سماك عن الشعبي عن مسروق أنه قال: إذا وضع الرجل رجله في الغرز -يقول: إذا سافر- فما أوصى به فهو من الثلث.","vol":"17","page":225},{"text":"<span data-type='title' id=toc-4880>[٥٤] في الأسير في أيدي العدو، (ما) (^١) يجوز له من ماله</span>؟\n_________\n(^١) في [س، ك]: (وما).","vol":"17","page":225},{"text":"٣٣٠١٦ - حدثنا عبد الأعلى عن هشام عن الحسن في الأسير في أيدي العدو: إن أعطى عطية، أو نحل نحلا، أو أوصى بثلثه: فهو جائز.","vol":"17","page":225},{"text":"٣٣٠١٧ - حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: لا يجوز للأسير في ماله إلا الثلث.","vol":"17","page":226},{"text":"<span data-type='title' id=toc-4881>[٥٥] من قال: أمر الوصي جائز وهو بمنزلة الوالد</span>","vol":"17","page":226},{"text":"٣٣٠١٨ - (^١) حدثنا هشيم عن مغيرة عن إبراهيم قال: بيع الوصي جائز.\n_________\n(^١) في [م]: زيادة (أبو بكر قال).","vol":"17","page":226},{"text":"٣٣٠١٩ - حدثنا الفضل بن دكين عن (شريك) (^١) عن الشيباني عن الشعبي قال: الوصي بمنزلة الأدب.\n_________\n(^١) في [أ، ح، ط، هـ]: (شريح).","vol":"17","page":226},{"text":"٣٣٠٢٠ - حدثنا ابن مهدي عن يحيى بن حمزة عن (أبي) (^١) وهب (^٢) قال: أمر الوصي جائز إلا في الرباع، (وأن باع) (^٣) بيعا لم يقل.\n_________\n(^١) في [هـ]: (ابن).\n(^٢) في [هـ]: زيادة (عن مكحول).\n(^٣) في [ب]: سقط.","vol":"17","page":226},{"text":"٣٣٠٢١ - حدثنا وكيع عن يزيد (بن) (^١) إبراهيم عن الحسن قال: (ينظر والي) (^٢) اليتيم مثل ما يرى لليتيم (يعمل) (^٣) (ليتيم) (^٤) به.\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [هـ]: (تنظروا إلى).\n(^٣) في [هـ]: (بعمل).\n(^٤) في [م]: (لليتيم)، وفي [هـ]: (ليتهم)، وفي [أ، ب، جـ]: (ليتيم).","vol":"17","page":226},{"text":"٣٣٠٢٢ - حدثنا وكيع عن شريك عن مغيرة عن الشيباني عن الشعبي قال: الوصي بمنزلة الوالد.","vol":"17","page":226},{"text":"<span data-type='title' id=toc-4882>[٥٦] في الوصي يشهد، هل يجوز أم لا</span>؟","vol":"17","page":227},{"text":"٣٣٠٢٣ - حدثنا ابن نمير عن حجاج عن أبي إسحاق أن شريحًا كان يجيز شهادة الأوصياء.","vol":"17","page":227},{"text":"٣٣٠٢٤ - حدثنا ابن نمير عن حجاج عن حماد عن إبراهيم مثله.","vol":"17","page":227},{"text":"٣٣٠٢٥ - حدثنا وكيع عن سفيان عن جابر عن عامر قال: لا يجوز، هو خصم.","vol":"17","page":227},{"text":"<span data-type='title' id=toc-4883>[٥٧] في الرجل يوصي لأم ولده</span>","vol":"17","page":227},{"text":"٣٣٠٢٦ - حدثنا هشيم عن حميد عن الحسن أن عمر أوصى لأمهات أولاده بأربعة آلاف أربعة آلاف (^١).\n_________\n(^١) منقطع؛ الحسن لم يدرك عمر.","vol":"17","page":227},{"text":"٣٣٠٢٧ - حدثنا ابن عليه عن سلمة بن علقمة عن الحسن أن عمران بن حصين أوصى للأمهات أولاده (^١).\n_________\n(^١) صحيح.","vol":"17","page":227},{"text":"٣٣٠٢٨ - حدثنا خالد بن حبان عن جعفر بن برقان قال: قلت لميمون بن مهران: الرجل يوصي لأم ولده، قال: هو جائز.","vol":"17","page":227},{"text":"٣٣٠٢٩ - حدثنا يحيى بن يمان عن سفيان عن جابر قال: أوصى الشعبي لأم ولده.","vol":"17","page":227},{"text":"٣٣٠٣٠ - حدثنا وكيع عن شعبة عن الحكم عن إبراهيم في الرجل يهب لأم ولده قال: (هو) (^١) جائز.\n_________\n(^١) سقط من: [م].","vol":"17","page":227},{"text":"٣٣٠٣١ - حدثنا معتمر قال: قلت ليونس: رجل وهب لأم ولد شيئًا ثم مات، قال: كان الحسن يقول: هو لها.","vol":"17","page":228},{"text":"٣٣٠٣٢ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: إذا أحرزت أم الولد شيئًا في (حياة) (^١) سيدها فمات سيدها فهو لها وقد عتقت، فإن انتزع الميت شيئًا (قبل أن يموت) (^٢) (أو) (^٣) أوصى بشيء، (مما) (^٤) كانت أحرزت في حياته، (يصنع) (^٥) فيه ما (شاء) (^٦).\n_________\n(^١) في [هـ]: (حياته).\n(^٢) سقط من: [أ، ب].\n(^٣) زيادة من [ب، م]: (أو).\n(^٤) في [أ، هـ]: (فما).\n(^٥) في [أ، هـ]: (تصنع).\n(^٦) في [أ، ط، هـ]: (شاءت).","vol":"17","page":228},{"text":"<span data-type='title' id=toc-4884>[٥٨] رجل أوصى وترك مالا ورقيقًا فقال: عبدي فلان لفلان</span>","vol":"17","page":228},{"text":"٣٣٠٣٣ - حدثنا جرير عن عبد الكريم بن رفيع قال: توفي رجل بالري وترك مالا ورقيقًا فقال: عبدي فلان لفلان وعبدي فلان لفلان، (فلم) (^١) تبلغ وصيته الثلث، فلما أقبل بالرقيق إلى الكوفة مات بعض رقيق الورثة، ولم يمت رقيق الذي أوصى لهم، فسألت إبراهيم فقال: يعطى أصحاب الوصية على ما أوصى به صاحبه.\n_________\n(^١) في [جـ، م]: (ولم).","vol":"17","page":228},{"text":"<span data-type='title' id=toc-4885>[٥٩] في الرجل يوصي إلى عبده وإلى مكاتبه</span>","vol":"17","page":229},{"text":"٣٣٠٣٤ - (^١) حدثنا جرير عن مغيرة عن إبراهيم في رجل جعل وصيته إلى مكاتبه فقال المكاتب: إني قد أنفقت مكاتبتي على عيال مولاي، فقال: يصدق، ويجوز ذلك، ولا بأس أن يوصي إلى عبده، فإن قال العبد: إني قد كاتبت نفسي، أو بعت نفسي، لم يجز ذلك.\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).","vol":"17","page":229},{"text":"<span data-type='title' id=toc-4886>[٦٠] في رجل أوصى لبني هاشم: ألمواليهم من ذلك شيء</span>؟","vol":"17","page":229},{"text":"٣٣٠٣٥ - (^١) حدثنا ابن إدريس عن عبد الملك عن عطاء قال: سئل عن رجل أوصى لبني هاشم: أيدخل مواليهم معهم؟ قال: لا.\n_________\n(^١) زيادة في [م]: (أبو بكر قال).","vol":"17","page":229},{"text":"<span data-type='title' id=toc-4887>[٦١] الرجل يلي المال وفيهم صغير وكبير كيف ينفق</span>؟","vol":"17","page":229},{"text":"٣٣٠٣٦ - حدثنا عباد بن العوام عن عبد الملك عن عطاء أن سعد بن (عبادة) (^١) قسم ماله بين ورثته على كتاب اللَّه، وامرأة له (قد وضعت) (^٢) رجلًا فأرسل أبو بكر وعمر إلى قيس بن سعد أن أخرج لهذا الغلام حقه، قال: قال أما شيء صنعه سعد فلا أرجع فيه، ولكن نصيبي له (فقبلا) (^٣) ذلك منه (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [س]: (فوضعت).\n(^٣) في [هـ]: (فقبل).\n(^٤) منقطع؛ عطاء لم يدرك سعد بن عبادة.","vol":"17","page":229},{"text":"<span data-type='title' id=toc-4888>[٦٢] رجل اشترى أختًا له (وابن لها) (^١) لا يدري من أبوه ثم مات ابنها</span>\n_________\n(^١) كذا في النسخ، ولعل صوابه: (ولها ابن).","vol":"17","page":230},{"text":"٣٣٠٣٧ - حدثنا ابن فضيل عن بيان عن وبرة قال: اشترى رجل أختًا له كانت سبية في الجاهلية، فاشتراها وابنًا لها لا يدري من أبوه، فشب فأصاب مالًا ثم مات فأتوا عمر فقصوا عليه القصة، فقال: خذوا ميراثه، فاجعلوه في بيت المال، ما أراه ترك ولي نعمة ولا أرى لك فريضة، فبلغ ذلك ابن مسعود فقال: (مه) (^١) حتى ألقاه، فلقيه فقال: يا أمير المؤمنين، عصبة وولي نعمة؟ قال: كذا؟ قال: نعم، (فأعطاء) (^٢) المال (^٣).\n_________\n(^١) في [أ، ب، جـ، م]: (محمد)\n(^٢) في [أ، ب، جـ، م]: (فأعطاه).\n(^٣) صحيح.","vol":"17","page":230},{"text":"<span data-type='title' id=toc-4889>[٦٣] رجل كانت له أخت بغي فتوفيت وتركت ابنا فمات</span>","vol":"17","page":230},{"text":"٣٣٠٣٨ - حدثنا يحيى بن عيسى عن الأعمش عن إبراهيم عن الأسود قال: جاء رجل إلى عمر فقال له: كانت لي أخت بغي فتوفيت وتركت غلامًا، فمات وترك ذودا من الإبل؟ فقال عمر: ما أرى بينك وبينه نسبًا، أئت (بها) (^١) فاجعلها في إبل الصدقة، قال: فأتى ابن مسعود فذكر ذلك له، فقام عبد اللَّه فأتى عمر فقال: ما تقول يا أمير المؤمنين؟ قال: ما أرى بينه وبينه نسبًا فقال: أليس هو خاله وولي نعمته، فقال: ما ترى؟ قال: أرى أنه أحق مسألة فردها عليه عمر (^٢).\n_________\n(^١) في [جـ، م]: (لها).\n(^٢) صحيح.","vol":"17","page":230},{"text":"<span data-type='title' id=toc-4890>[٦٤] في الرجل يوصي بالشيء في الفقراء أيفضل بعضهم على بعض</span>","vol":"17","page":231},{"text":"٣٣٠٣٩ - حدثنا أبو أسامة عن أبي عوانة قال: سئل حماد عن رجل أوصى في الفقراء بدراهم قال: لم ير بأسًا أن يفضل بعضهم على بعض بقدر الحاجة.","vol":"17","page":231},{"text":"<span data-type='title' id=toc-4891>[٦٥] في الرجل يفضل بعض ولده على بعض</span>","vol":"17","page":231},{"text":"٣٣٠٤٠ - حدثنا ابن عليه عن ابن جريج قال: قلت لعطاء: أحق تسوية النِّحَل بين الولد على كتاب اللَّه؟ قال: نعم، وقد (بلغنا) (^١) ذلك عن نبي اللَّه -ﷺ- أنه قال: \" (سويت) (^٢) بين ولدك؟ \" قلت: في النعمان؟ قال: وغيره زعموا (^٣).\n_________\n(^١) في [أ، ب، جـ، م]: (فعلنا).\n(^٢) في [ط، هـ]: (أسويت).\n(^٣) مرسل؛ عطاء تابعي، أخرجه عبد الرزاق (١٦٤٩٧).","vol":"17","page":231},{"text":"٣٣٠٤١ - حدثنا عباد عن حصين عن الشعبي قال: سمعت النعمان بن بشير يقول: أعطاني أبي عطية، فقالت أمي عمرة (ابنة) (^١) رواحة: فلا أرضى حتى (تشهد) (^٢) رسول اللَّه -ﷺ- فأتى رسول اللَّه -ﷺ- فقال: يا رسول اللَّه إني أعطيت ابن عمرة عطية، فأمرتني أن أشهدك، (فقال) (^٣): \"أعطيت كل ولدك مثل هذا؟ \" قال: لا، قال: \" (اتقوا) (^٤) اللَّه، واعدلوا بين أولادكم\"، قال: فرجع فرد عطيته (^٥).\n_________\n(^١) في [أ، ب، جـ، م]: (بنت).\n(^٢) في [م]: (يشهد).\n(^٣) في [م]: (قال).\n(^٤) في [م]: (فاتقوا).\n(^٥) صحيح؛ أخرجه البخاري (٢٥٨٧)، ومسلم (١٦٢٣).","vol":"17","page":231},{"text":"٣٣٠٤٢ - (حدثنا) (^١) ابن عليه عن الزهري عن حميد بن عبد الرحمن، وعن محمد ابن النعمان عن أبيه أن أباه نحله غلامًا وأنه أتى النبي -ﷺ- ليشهده، فقال: \"أكل ولدك أعطيته مثل هذا؟ \" قال: لا، قال: \"فاردده\" (^٢).\n_________\n(^١) سقط من: [م].\n(^٢) صحيح؛ أخرجه مسلم (١٦٢٣)، وأحمد (١٨٣٨٢)، وأصله عند البخاري (٢٦٥٠).","vol":"17","page":232},{"text":"٣٣٠٤٣ - حدثنا علي بن مسهر عن أبي حيان عن الشعبي عن النعمان بن بشير قال: انطلق بي أبي إلى النبي -ﷺ- ليشهده على عطية أعطانيها، قال: \"لك غيره؟ \" قال: نعم، قال: \" (كلهم) (^١) (أعطيتهم) (^٢) مثل (ما) (^٣) أعطيته؟ \" قال: لا، قال: \"فلا أشهد على جور\" (^٤).\n_________\n(^١) زياد؛ (كلهم) من: [أ، ب، جـ، م].\n(^٢) في [ك، م]: (أعطيته).\n(^٣) سقط من: [ب، هـ].\n(^٤) صحيح؛ أخرجه البخاري (٢٦٥٠)، ومسلم (١٦٢٣).","vol":"17","page":232},{"text":"٣٣٠٤٤ - حدثنا ابن عليه عن ابن أبي نجيح قال: كان طاوس إذا سئل عنه (قرأ) (^١): ﴿أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ﴾.\n_________\n(^١) في [هـ]: (قال).","vol":"17","page":232},{"text":"٣٣٠٤٥ - حدثنا ابن عليه عن معمر عن الزهري قال: قال عروة: (يرد) (^١) من (حيف) (^٢) الحي ما يرد من (حيف) (^٣) الميت.\n_________\n(^١) سقط من: [أ، جـ، م]: (يرد).\n(^٢) في [م]: (جيف)، وفي [جـ]: (خيف)، وفي [أ، هـ]: (جنف).\n(^٣) في [م]: (جيف)، وفي [جـ]: (خيف)، وفي [أ، هـ]: (جنف).","vol":"17","page":232},{"text":"٣٣٠٤٦ - حدثنا أبو داود عن مسمع بن ثابت عن عكرمة أنه كان يكرهه.","vol":"17","page":232},{"text":"٣٣٠٤٧ - (^١) حدثنا وكيع عن مالك بن مغول عن أبي معشر عن إبراهيم قال: كانوا يستحبون أن يعدل الرجل بين ولده حتى في (القبل) (^٢).\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) في [أ، ب]: (قبلة).","vol":"17","page":233},{"text":"٣٣٠٤٨ - حدثنا حفص عن أشعث عن الحكم أنه كره أن يفضل الرجل بعض ولده على بعض وكان يجيزه في القضاء.","vol":"17","page":233},{"text":"٣٣٠٤٩ - حدثنا أبو أسامة قال: ثنا مجالد (^١) عن عامر عن شريح أنه قال: لا بأس أن يفضل الرجل بعض ولده على بعض.\n_________\n(^١) في [هـ]: زيادة (عن).","vol":"17","page":233},{"text":"٣٣٠٥٠ - حدثنا حسين بن علي عن زائدة عن أبي حيان قال: حدثني أبي قال: حضر جار لشريح وله بنون، فقسم ماله بينهم لا يألو أن يعدل، ثم دعا (شريحًا) (^١) فجاء فقال: (أبا أمية) (^٢) إني قسمت مالي بين ولدي ولم آل وقد أشهدتك، فقال شريح: قسمة اللَّه أعدل من قسمتك، فارددهم إلى (سهام) (^٣) اللَّه وفرائضه، وأشهدني وإلا فلا تشهدني (فإني) (^٤) لا أشهد على جور.\n_________\n(^١) في [هـ]: (شريح).\n(^٢) في [أ، ب، جـ، م]: (يا أميمة).\n(^٣) في [أ، ط، هـ]: (قسمة).\n(^٤) سقط من: [أ، ط، هـ].","vol":"17","page":233},{"text":"٣٣٠٥١ - حدثنا أبو معاوية عن الأعمش عن مسلم عن مسروق أنه حضر رجلًا (يوصي) (^١) فأوصى بأشياء لا (تنبغي) (^٢) فقال مسروق: إن اللَّه قد قسم بينكم\n⦗٢٣٤⦘\nفأحسن، وأنه من يرغب برأيه عن رأي اللَّه يضل، أوس لذوي قرابتك ممن لا (يرثك) (^٣) ثم دع المال على من قسمه اللَّه عليه.\n_________\n(^١) في [س]: (توفي).\n(^٢) في [أ، ب، ح، ط، هـ]: (ينبغي).\n(^٣) في النسخ: (يرغب)، والمثبت من: [هـ]، وتفسير الطبري ٢/ ١١٦، وسنن سعيد بن منصور ١/ (٣٦١) و(٣٦٢)، والمحلى ٩/ ٣١٥.","vol":"17","page":233},{"text":"<span data-type='title' id=toc-4892>[٦٦] الرجل يكون به الجذام فيقر بالشيء</span>","vol":"17","page":234},{"text":"٣٣٠٥٢ - حدثنا وكيع عن إسرائيل عن جابر عن القاسم والشعبي في رجل كان به جذام فقال: أخي شريكي في مالي، فقال: إن شهدت الشهود أنه أوصى به قبل أن يصيبه وجعه شركه.","vol":"17","page":234},{"text":"<span data-type='title' id=toc-4893>[٦٧] في بعض الورثة يقر بالدين على الميت</span>","vol":"17","page":234},{"text":"٣٣٠٥٣ - حدثنا جرير عن مغيرة عن منصور عن الحكم والحسن (قالا) (^١): إذا أقر بعض الورثة بدين على الميت جاز عليه في نصيبه.\n_________\n(^١) في [أ، ب، جـ، م]: (قال).","vol":"17","page":234},{"text":"٣٣٠٥٤ - حدثنا هشيم عن مطرف عن الشعبي في وارث أقر بدين، قال: عليه في نصيبه بحصته (قال) (^١): (ثم قال بعد ذلك: يخرج من نصيبه) (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [هـ]: زيادة (كله).\n(^٣) سقط من: [أ، ب].","vol":"17","page":234},{"text":"٣٣٠٥٥ - [حدثنا هشيم عن يونس عن الحسن قال: عليه في نصيبه] (^١) (بحصته) (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ، ب، ط، هـ].","vol":"17","page":234},{"text":"٣٣٠٥٦ - حدثنا عبد السلام بن حرب عن مغيرة عن عامر في رجل مات وترك ابنين وترك مائتي دينار فأقر أحد الابنين أن على أبيه خمسين دينارا قال: يؤخذ من نصيب هذا ويسلم للآخر نصيبه.","vol":"17","page":235},{"text":"٣٣٠٥٧ - حدثنا وكيع عن سفيان عن مغيرة عن الشعبي قال: إذا أقر بعض الورثة بدين على الميت جاز عليه في نصيبه.","vol":"17","page":235},{"text":"<span data-type='title' id=toc-4894>[٦٨] إذا شهد الرجل من الورثة بدينٍ على الميت</span>","vol":"17","page":235},{"text":"٣٣٠٥٨ - حدثنا حفص عن أشعث عن الشعبي قال: إذا شهد رجلان أو ثلاثة من الورثة فإنما أقروا على أنفسهم.","vol":"17","page":235},{"text":"٣٣٠٥٩ - حدثنا حفص عن أشعث عن الحكم وحماد عن إبراهيم قال: يجوز على الورثة بحساب ما ورثوا.","vol":"17","page":235},{"text":"٣٣٠٦٠ - حدثنا حفص عن أشعث عن الحسن قال: هما شاهدان من المسلمين، تجوز شهادتهما على الورثة كلهم.","vol":"17","page":235},{"text":"٣٣٠٦١ - حدثنا وكيع عن شعبة عن الحكم عن إبراهيم قال: إذا شهد اثنان من الورثة جاز عليهما في أنصبائهما.","vol":"17","page":235},{"text":"٣٣٠٦٢ - وقال الحكم: يجوز عليهم جميعًا.","vol":"17","page":235},{"text":"٣٣٠٦٣ - حدثنا (عبيد اللَّه) (^١) عن إسرائيل عن منصور عن الحارث قال: إذا شهد اثنان من الورثة لرجل بدين أعطي دينه.\n_________\n(^١) في [أ، ب، ط، ك، م، هـ]: (عبد اللَّه).","vol":"17","page":235},{"text":"٣٣٠٦٤ - حدثنا عبد السلام عن يونس عن الحسن قال: إذا شهد أحد الورثة جاز عليهم كلهم.","vol":"17","page":235},{"text":"<span data-type='title' id=toc-4895>[٦٩] رجل قال لغلامه: إن مت في مرضي هذا فأنت حر</span>","vol":"17","page":236},{"text":"٣٣٠٦٥ - حدثنا زيد بن الحباب عن (هارون) (^١) (بن) (^٢) إبراهيم عن ابن سيرين سئل عن رجل قال: إن حدث بي حدث فعبدي حر فاحتاج إليه، أله أن يبيعه؟ قال: نعم.\n_________\n(^١) في [أ، جـ، س، ط، ك، م، هـ]: (مروان).\n(^٢) في [أ، جـ، ح، ط، ك، هـ]: (عن).","vol":"17","page":236},{"text":"٣٣٠٦٦ - حدثنا وكيع عن إسرائيل عن جابر عن عامر في رجل قال لعبده: إن مت في مرضي هذا فأنت حر، قال: ليس له أن يبيعه حتى يموت.","vol":"17","page":236},{"text":"<span data-type='title' id=toc-4896>[٧٠] في الوصي الذي يشتري من الميراث شيئا أو مما ولي عليه</span>","vol":"17","page":236},{"text":"٣٣٠٦٧ - حدثنا عبد الأعلى عن هشام عن الحسن ومحمد أنهما كرها أن يشتري الوصي من الميراث شيئًا.","vol":"17","page":236},{"text":"٣٣٠٦٨ - حدثنا عبد اللَّه (عن) (^١) عثمان بن الأسود عن مجاهد وعطاء قالا: لا يجوز لوال أن يشتري مما (ولي) (^٢) عليه.\n_________\n(^١) في [أ، ح، ط، هـ]: (بن).\n(^٢) سقط من: [أ، ب، جـ، هـ].","vol":"17","page":236},{"text":"٣٣٠٦٩ - قال: وقال مجاهد: لا تشتر إحدى يديك من الأخرى.","vol":"17","page":236},{"text":"٣٣٠٧٠ - حدثنا ابن عيينة عن أبي إسحاق عن صلة بن زفر قال: كان عند عبد اللَّه فأتاه رجل على فرس أبلق، فقال: تأمرني أن أشتري هذا، قال: (و) (^١) ما\n⦗٢٣٧⦘\nشأنه؟ قال: أوصى إليَّ رجل، وتركه فأقمته في السوق على ثمن، قال: لا تشتره ولا تستسلف من ماله (^٢).\n_________\n(^١) سقط من: [أ، جـ، هـ].\n(^٢) صحيح.","vol":"17","page":236},{"text":"٣٣٠٧١ - قال أبو إسحاق: سمعته من صلة منذ ستين سنة.","vol":"17","page":237},{"text":"<span data-type='title' id=toc-4897>[٧١] في الرجل يوصي لعبده بثلثه</span>","vol":"17","page":237},{"text":"٣٣٠٧٢ - حدثنا يحيى بن آدم قال: ثنا سنان بن هارون البرجمي عن أشعث عن الحسن وابن سيرين قالا في رجل أوصى لعبده بالثلث، قالا: ذلك من رقبته، فإن كان الثلث أكثر من ثمنه عتق ودفع إليه ما بقي، وإن كان أقل من ثمنه عتق وسعى لهم فيما بقي وإن أوصى لهم بدراهم فإن شاء الورثة أجازوا، وإن شاءوا لم يجيزوا.","vol":"17","page":237},{"text":"<span data-type='title' id=toc-4898>[٧٢] من كان يقول: الورثة أحق من غيرهم بالمال</span>","vol":"17","page":237},{"text":"٣٣٠٧٣ - حدثنا يحيى بن آدم قال: حدثنا سفيان عن (ابن) (^١) أبي خالد عن حكيم بن جابر أنه قيل له في الوصية عند الموت لو اعتقت غلامك فقرأ هذه الآية: ﴿وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا عَلَيْهِمْ﴾ [النساء: ٩].\n_________\n(^١) سقط من النسخ، وأثبته من السند بعده ومن كتب التراجم.","vol":"17","page":237},{"text":"٣٣٠٧٤ - حدثنا يحيى بن آدم قال: ثنا يزيد بن عبد العزيز عن إسماعيل عن حكيم بن جابر أنه لما حضره الموت وكان له غلام فقيل له: لو اعتقت هذا، فقال: إني لم أترك لولدي غيره قال: فأعادوا عليه لو اعتقته، فقرأ هذه الآية:\n⦗٢٣٨⦘\n﴿وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً (ضِعَافًا خَافُوا عَلَيْهِمْ) (^١)﴾ إلى قوله: ﴿سَدِيدًا﴾.\n_________\n(^١) سقط من: [هـ].","vol":"17","page":237},{"text":"٣٣٠٧٥ - حدثنا ابن مهدي عن سفيان عن (نسير) (^١) قال: قال رجل للربيع بن خثيم: أوس لي بمصحفك، قال فنظر إلى ابن له صغير فقال: ﴿وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَابِ اللَّهِ﴾ [الأنفال: ٧٥].\n_________\n(^١) في [أ، ب، م]: (بشير).","vol":"17","page":238},{"text":"٣٣٠٧٦ - حدثنا معتمر عن عاصم قال: مرض أبو العالية (فأعتق مملوكًا) (^١) (له) (^٢) (ثم) (^٣) ذكروا (له أنه من) (^٤) وراء النهر فقال: إن كان حيًا فلا أعتقه، وإن كان ميتًا فهو عتيق، وذكر هذه الآية: ﴿وَلَهُ ذُرِّيَّةٌ ضُعَفَاءُ﴾ [البقرة: ٢٦٦].\n_________\n(^١) سقط من [أ، ب].\n(^٢) سقط من: [جـ، م].\n(^٣) زيادة (ثم) من: [أ، ب، جـ، م].\n(^٤) في [جـ، م]: (ولد الذمي)، وفي [أ، ب]: (والذمي).","vol":"17","page":238},{"text":"<span data-type='title' id=toc-4899>[٧٣] الرجل يوصي بثلثه لرجلين فيوجد أحدهما ميتا</span>","vol":"17","page":238},{"text":"٣٣٠٧٧ - حدثنا يحيى بن آدم عن الأشجعي سمع سفيان يقول في رجل أوصى بثلثه لرجلين فيوجد أحدهما ميتًا قال: يكون للآخر -يعني الثلث كله.","vol":"17","page":238},{"text":"٣٣٠٧٨ - قال يحيى: وهو القول.","vol":"17","page":238},{"text":"<span data-type='title' id=toc-4900>[٧٤] الرجل يوصي لعقب بني فلان</span>","vol":"17","page":239},{"text":"٣٣٠٧٩ - حدثنا يحيى بن يمان عن سفيان عن عبد الملك عن عطاء في رجل أوصى لعقب بني فلان قال: ليس المرأة من العقب.","vol":"17","page":239},{"text":"٣٣٠٨٠ - حدثنا وكيع عن سفيان عن ابن أبي ذئب عن الزهري قال: عقب الرجل ولده، وولد ولده من الذكور.","vol":"17","page":239},{"text":"<span data-type='title' id=toc-4901>[٧٥] في رجل ترك ثلاثة بنين وقال: ثلث مالي لأصغر بني</span>","vol":"17","page":239},{"text":"٣٣٠٨١ - حدثنا أبو أسامة قال: ثنا وضاح عن مغيرة عن حماد في رجل توفي وترك ثلاثة بنين وقال: ثلث مالي لأصغر بني، وقال الأكبر: أنا لا أجيز، وقال الأوسط: أنا أجيز، فقال: اجعلها على تسعة أسهم (يرفع) (^١) (ثلاثة) (^٢)، فله سهمه وسهم الذي أجازه.\n_________\n(^١) في [أ، ب]: (ترفع).\n(^٢) في [أ، ح، ط، هـ]: (ثلثه).","vol":"17","page":239},{"text":"٣٣٠٨٢ - وقال حماد: يرد عليهم السهم جميعًا.","vol":"17","page":239},{"text":"٣٣٠٨٣ - وقال عامر: الذي رد إنما رد على نفسه.","vol":"17","page":239},{"text":"<span data-type='title' id=toc-4902>[٧٦] في امرأة أوصت بثلث ما لها لزوجها في سبيل اللَّه</span>","vol":"17","page":239},{"text":"٣٣٠٨٤ - حدثنا أبو أسامة عن (الفزاري) (^١) عن الأوزاعي قال: سئل الزهري عن امرأة أوصت بثلث مالها لزوجها في سبيل اللَّه؟ قال: لا يجوز إلا أن تقول: هو في سبيل اللَّه إلى زوجي يضعه حيث (يشاء) (^٢).\n_________\n(^١) في [أ، ب، جـ]: (الفراري).\n(^٢) في [جـ، م]: (شاء).","vol":"17","page":239},{"text":"٣٣٠٨٥ - حدثنا ابن علية قال: كنت عند داود بن أبي هند فجاء رجلان أو أكثر من آل أنس بن مالك بينهم عبيد اللَّه بن أبي بكر، وجاؤوا معهم بكتاب في صحيفة ذكروا أنها وصية أنس بن مالك، ففتحت صدرها: بسم اللَّه الرحمن الرحيم -هذا ذكر ما كتب أنس بن مالك في هذه الصحيفة من أمر وصيته، إني أوصي (من) (^١) تركت من أهلي (^٢) بتقوى اللَّه وشكره واستمساك بحبله، وإيمان بوعده، وأوصيهم بصلاح ذات (بينهم) (^٣) والتراحم والبر والتقوى، ثم أوصى - (إن) (^٤) توفي- أنّ ثلث ماله صدقة إلا أن يغير وصيته قبل أن يلحق باللَّه، (ألف) (^٥) في سبيل اللَّه إن كان أمر الأمة يومئذ جميعًا وفي الرقاب والأقربين، ومن سميت له العتق من رقيقي يوم (دبر مني) (^٦) فأدركه العتق فإنه يقيمه ولي وصيتي في الثلث غير حرج ولا منازع (^٧).\n_________\n(^١) في [أ، ح، ط، هـ]: (ما).\n(^٢) في [م]: زيادة (كلهم).\n(^٣) في زيادة (بينهم) من: [أ، ب، جـ، م].\n(^٤) في [أ، ح، هـ]: (من).\n(^٥) في [أ، جـ، ط، هـ]: (إلا).\n(^٦) في [أ، ح، هـ]: بياض.\n(^٧) صحيح.","vol":"17","page":240},{"text":"<span data-type='title' id=toc-4903>[٧٧] ما كان الناس يورثونه</span>","vol":"17","page":240},{"text":"٣٣٠٨٦ - (^١) حدثنا ابن علية عن ابن عون عن محمد قال: كان منهم من يورث (الصامت) (^٢) ومنهم من لا يورثه.\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) أي: النقد، وفي [ط، هـ]: (الوارث).","vol":"17","page":240},{"text":"<span data-type='title' id=toc-4904>[٧٨] الوصية لأهل الحرب</span>","vol":"17","page":241},{"text":"٣٣٠٨٧ - حدثنا (عبيد اللَّه) (^١) بن موسى قال: قال سفيان: (لا) (^٢) (يجوز) (^٣) وصية لأهل الحرب.\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في [أ، ب]: (ما).\n(^٣) في [م]: (تجوز).","vol":"17","page":241},{"text":"<span data-type='title' id=toc-4905>[٧٩] الرجل يوصي بعتق رقبتين فلا (توجد) (^١) إلا رقبة</span>\n_________\n(^١) في [ب]: (يوجد).","vol":"17","page":241},{"text":"٣٣٠٨٨ - حدثنا حميد بن عبد الرحمن عن سعيد بن السائب أن رجلًا أوصى أن (تعتق) (^١) عنه رقبتان بثمن وسماه، فلم يوجد بذلك الثمن رقبتان، فسألت عطاء فقال: اشتروا رقبة واحدة واعتقوها عنه.\n_________\n(^١) في [ب، م]: (تعتق).","vol":"17","page":241},{"text":"٣٣٠٨٩ - حدثنا يزيد بن هارون قال: أخبرنا هشام بن حسان قال: كان أول وصية محمد بن سيرين: هذا ما أوصى به محمد بن أبي عمرة: أنه (يشهد) (^١) أن لا إله إلا اللَّه وأن محمدا عبده ورسوله، وأوصى بنيه وأهله أن اتقوا اللَّه وأصلحوا ذات بينكم وأطيعوا اللَّه ورسوله إن كنتم مؤمنين، (وأوصيهم) (^٢) بما أوصى به إبراهيم بنيه\n⦗٢٤٢⦘\nويعقوب: ﴿يَابَنِيَّ إِنَّ اللَّهَ اصْطَفَى لَكُمُ الدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ﴾ [البقرة: ١٣٢]، وزعم أنها كانت أول وصية أنس بن مالك (^٣).\n\n[تم كتاب الوصايا بحمد اللَّه وعونه] (^٤)\n_________\n(^١) في [م]: (شهد).\n(^٢) في [م]: (وأوصاهم).\n(^٣) صحيح؛ ووصية ابن سيرين أخرجها الدارمي (٣١٨٢)، والبيهقي ٦/ ٢٨٧، وابن عساكر ٥٣/ ٢٤٣، وابن سعد ٧/ ٢٠٥، وابن القاسم في المدونة ١٥/ ١٢، وابن زبر في وصايا العلماء ص ٩٠.\n(^٤) سقط من: [أ، جـ، ح، ط، هـ].","vol":"17","page":241},{"text":"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ\n\n<span data-type='title' id=toc-4906>[٣٤] كتاب الفرائض</span>","vol":"17","page":243},{"text":"<span data-type='title' id=toc-4907>[١] ما قالوا في تعليم الفرائض</span>","vol":"17","page":243},{"text":"٣٣٠٩٠ - (^١) حدثنا أبو الأحوص عن أبي إسحاق عن أبي الأحوص قال: قال عبد اللَّه: من تعلم القرآن فليتعلم الفرائض، ولا يكن كرجل لقيه أعرابي فقال له: أمهاجر أنت يا عبد اللَّه؟ فيقول: نعم، فيقول: إن بعض أهلي مات وترك كذا وكذا، فإن هو علمه فعلم آتاه اللَّه، وإن كان لا يحسن فيقول: فبم (تفضلونا) (^٢) يا معشر المهاجرين (^٣).\n_________\n(^١) زيادة في [م]: (حدثنا أبو عبد الرحمن قال: حدثنا أبو بكر بن أبي شيبة قال).\n(^٢) في [م]: (تفضلوننا).\n(^٣) صحيح؛ صرح أبو إسحاق بالسماع كما عند البيهقي ٦/ ٢٠٩، والخبر أخرجه أبو يعلى (٥٠٢٨)، وسعيد بن منصور ١/ (٣)، والبغوي في الجعديات (٢٥٢٧)، والخطيب في الفصل ٢/ ٩٥٥.","vol":"17","page":243},{"text":"٣٣٠٩١ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه بنحوه (^١).\n_________\n(^١) صحيح؛ وأورده المؤلف لدفع دعوى الاضطراب.","vol":"17","page":243},{"text":"٣٣٠٩٢ - حدثنا أبو معاوية ووكيع عن الأعمش عن إبراهيم قال: قال عمر: تعلموا الفرائض فإنها من دينكم (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر.","vol":"17","page":243},{"text":"٣٣٠٩٣ - حدثنا وكيع عن (زياد) (^١) (بن) (^٢) أبي مسلم عن صالح (أبي) (^٣) الخليل عن أبي موسى قال: مثل الذي يقول القرآن ولا يحسن الفرائض كاليدين بلا رأس (^٤).\n_________\n(^١) في [أ، جـ، ط، هـ]: (زكريا).\n(^٢) في [أ، هـ]: (عن).\n(^٣) في [جـ]: (بن).\n(^٤) منقطع؛ أبو الخليل لم يسمع من أبي موسى.","vol":"17","page":244},{"text":"٣٣٠٩٤ - حدثنا وكيع عن علي بن صالح عن أبي إسحاق عن عبد اللَّه بن قيس عن ابن عباس قال: من قرأ سورة النساء فعلم ما يحجب مما لا يحجب علم الفرائض (^١).\n_________\n(^١) مجهول؛ لجهالة عبد اللَّه بن قيس.","vol":"17","page":244},{"text":"٣٣٠٩٥ - حدثنا أبو معاوية (عن الأعمش) (^١) عن مسلم عن مسروق أنه قيل له: هل كانت عائشة تحسن الفرائض؟ فقال: أي والذي نفسي بيده، لقد رأيت مشيخة أصحاب محمد -ﷺ- الأكابر يسألونها عن الفرائض (^٢).\n_________\n(^١) زيادة (عن الأعمش) من: [أ، ب، جـ، م].\n(^٢) صحيح.","vol":"17","page":244},{"text":"٣٣٠٩٦ - حدثنا أبو معاوية عن هشام عن أبيه قال: ما رأيت أحدا أعلم بفريضة ولا أعلم بفقه ولا بشعر من عائشة (^١).\n_________\n(^١) صحيح.","vol":"17","page":244},{"text":"٣٣٠٩٧ - حدثنا وكيع قال: ثنا موسى (بن) (^١) (عُلِيّ) (^٢) بن رباح عن أبيه أن عمر خطب الناس بالجابية فحمد اللَّه وأثنى عليه، ثم قال: من أحب أن يسأل عن\n⦗٢٤٥⦘\nالقرآن فليأت أبي بن كعب، ومن أحب أن يسأل عن الفرائض فليأت زيد بن ثابت (^٣).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [س]: (عَلي).\n(^٣) منقطع؛ عُلِي لم يدرك عمر.","vol":"17","page":244},{"text":"٣٣٠٩٨ - حدثنا وكيع قال: ثنا المسعودي عن القاسم بن عبد الرحمن قال: قال عبد اللَّه: تعلموا القرآن والفرائض، فإنه يوشك أن يفتقر الرجل إلى علم كان يعلمه أو يبقى في قوم لا يعلمون (^١).\n_________\n(^١) منقطع؛ القاسم لا يروي عن عبد اللَّه بن مسعود.","vol":"17","page":245},{"text":"٣٣٠٩٩ - حدثنا وكيع قال حدثنا محمد بن (عبد اللَّه) (^١) العقيلي عن أبي سلمة الحمصي عن سليمان بن موسى قال: قال رسول اللَّه -ﷺ-: \"من أبطل ميراثًا فرضه اللَّه في كتابه أبطل اللَّه ميراثه من الجنة\" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (عبيد اللَّه).\n(^٢) مرسل؛ سليمان بن موسى تابعي، أخرجه سعيد بن منصور ١/ (٢٨٥).","vol":"17","page":245},{"text":"٣٣١٠٠ - حدثنا زيد بن حباب قال: أخبرنا أبو سنان قال: حدثني أبو إسحاق عن عمرو بن ميمون قال: كانوا إذا اختلفوا في فريضة أتوا عائشة فأخبرتهم بها (^١).\n_________\n(^١) حسن؛ أبو سنان الأصغر سعيد بن سنان الشيباني صدوق.","vol":"17","page":245},{"text":"٣٣١٠١ - حدثنا عيسى بن يونس عن الأعمش عن إبراهيم قال: قلت لعلقمة: علمني الفرائض قال: ائت جيرانك.","vol":"17","page":245},{"text":"٣٣١٠٢ - حدثنا أبو معاوية عن عاصم عن مورق قال: قال عمر: (تعلموا) (^١) اللحن، والفرائض، والسنة، كما تعلمون القرآن (^٢).\n_________\n(^١) في [م]: (تعلمنا).\n(^٢) صحيح.","vol":"17","page":245},{"text":"<span data-type='title' id=toc-4908>[٢] في الفقه في الدين</span>","vol":"17","page":246},{"text":"٣٣١٠٣ - حدثنا غندر عن شعبة عن (سعد) (^١) بن إبراهيم عن معبد الجهني عن معاوية قال: سمعت رسول اللَّه -ﷺ- يقول: \"من يرد اللَّه به خيرًا يفقهه في الدين\" (^٢).\n_________\n(^١) في [أ، ح، ط، ك، هـ]: (سعيد).\n(^٢) حسن؛ معبد صدوق، وأخرجه البخاري (٧١)، ومسلم (١٠٣٧).","vol":"17","page":246},{"text":"٣٣١٠٤ - حدثنا يعلى عن عثمان بن حكيم عن محمد بن كعب القرظي قال: سمعت معاوية بن أبي سفيان يخطب يقول: سمعت رسول اللَّه -ﷺ- يقول على هذه الأعواد: \"اللهم لا مانع لما أعطيت، ولا معطي لما منعت، من يرد اللَّه به خيرًا يفقهه في الدين\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٦٨٨٥)، والبخاري في الأدب (٦٦٦)، ومالك ٢/ ٩٠٠ (١٥٩٩)، وعبد بن حميد (٤١٦)، والطحاوي في شرح المشكل ٤/ ٣٨٧، والقضاعي في مسند الشهاب (٣٤٦)، وابن عبد البر في التمهيد ٢٣/ ٧٩، والطبراني ١٩/ (٧٨٢)، والخطيب في الموضح ٢/ ٣٨٨، والمزي ٣٢/ ١٣٣، وانظر: ما قبله.","vol":"17","page":246},{"text":"٣٣١٠٥ - حدثنا وكيع قال: ثنا الأعمش عن تميم بن سلمة عن أبي عبيدة قال: قال عبد اللَّه: من يرد اللَّه به خيرًا يفقهه في الدين (^١).\n_________\n(^١) منقطع؛ أبو عبيدة لم يسمع من أبيه.","vol":"17","page":246},{"text":"٣٣١٠٦ - حدثنا وكيع عن الأعمش عن أبي سفيان عن عبيد بن عمير قال: إذا أراد اللَّه بعبد خيرًا فقهه في الدين وألهمه رشده.","vol":"17","page":246},{"text":"٣٣١٠٧ - حدثنا وكيع عن موسى بن عبيدة عن محمد بن كعب قال: إذا أراد اللَّه بعبد خيرًا فقهه في الدين، وزهده في الدنيا، وبصره عيبه فمن (أوتيهن) (^١) فقد\n⦗٢٤٧⦘\nأوتي (خير) (^٢) الدنيا والآخرة.\n_________\n(^١) في [هـ]: (أوتي).\n(^٢) في [أ، ب]: (خيري).","vol":"17","page":246},{"text":"<span data-type='title' id=toc-4909>[٣] في امرأة وأبوين من كم هي</span>؟","vol":"17","page":247},{"text":"٣٣١٠٨ - حدثنا عبد السلام بن حرب عن أيوب عن أبي قلابة عن أبي المهلب أن عثمان سئل عنها فقال: للمرأة الربع، وللأم ثلث ما بقي، وسائر ذلك للأب (^١).\n_________\n(^١) حسن؛ أبو المهلب صدوق.","vol":"17","page":247},{"text":"٣٣١٠٩ - (^١) حدثنا وكيع عن هشام الدستوائي عن قتادة عن سعيد بن المسيب أن زيد بن ثابت سئل عن امرأة وأبوين، فأعطى المرأة الربع، والأم ثلث ما بقي، وما بقي للأب (^٢).\n_________\n(^١) في [م]: زيادة (حدثنا أبو بكر قال).\n(^٢) صحيح.","vol":"17","page":247},{"text":"٣٣١١٠ - حدثنا علي بن هاشم عن ابن أبي ليلى عن الشعبي عن علي في امرأة وأبوين قال: الربع وثلث ما بقي (^١).\n_________\n(^١) ضعيف؛ لضعف ابن أبي ليلى.","vol":"17","page":247},{"text":"٣٣١١١ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: أتي عبد اللَّه في امرأة وأبوين فقال: إن عمر كان إذا سلك طريقا فسلكناه وجدناه سهلًا، وأنه أتي في امرأة وأبوين فجعلها من أربعة، فأعطى المرأة الربع، والأم ثلث ما بقي، وأعطى الأب سائر ذلك (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر.","vol":"17","page":247},{"text":"٣٣١١٢ - حدثنا وكيع عن الأعمش عن إبراهيم عن الأسود عن عبد اللَّه عن عمر بمثله (^١).\n_________\n(^١) صحيح.","vol":"17","page":248},{"text":"٣٣١١٣ - حدثنا وكيع عن ابن أبي ليلى عن الشعبي عن علي في امرأة وأبوين: للمرأة الربع، وللأم ثلث ما بقي، وما بقي (فللأب) (^١) (^٢).\n_________\n(^١) في [م]: (للأب).\n(^٢) ضعيف؛ لسوء حفظ ابن أبي ليلى.","vol":"17","page":248},{"text":"٣٣١١٤ - حدثنا غندر عن شعبة عن منصور عن إبراهيم عن علقمة عن عبد اللَّه عن (عمر) (^١) بمثله إلا أنه قال: أُتي في امرأة وأبوين (^٢).\n_________\n(^١) في [أ، ب، جـ، م]: (محمد).\n(^٢) صحيح.","vol":"17","page":248},{"text":"٣٣١١٥ - حدثنا ابن عيينة عن منصور (عن إبراهيم) (^١) عن علقمة عن عبد اللَّه أنه قال: كان عمر إذا سلك طريقًا فسلكناه ووجدناه سهلًا، فسئل عن زوجة وأبوين، فقال: للزوجة الربع، وللأم ثلث ما بقي، وما بقي فللأب (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح.","vol":"17","page":248},{"text":"٣٣١١٦ - حدثنا ابن إدريس عن أبيه عن فضيل عن إبراهيم قال: خالف ابن عباس أهل الصلاة في امرأة وأبوين، وزوج (^١) قال: للأم الثلث من جميع المال (^٢).\n_________\n(^١) في [هـ]: زيادة (وأبوين).\n(^٢) منقطع؛ إبراهيم لم يدرك ابن عباس.","vol":"17","page":248},{"text":"٣٣١١٧ - حدثنا ابن عيينة عن أيوب عن ابن سيرين قال: ما يمنعهم أن يجعلوها من اثني عشر سهمًا، فيعطون المرأة ثلاثة أسهم، (وللأم) (^١) أربعة أسهم، وللأب خمسة أسهم.\n_________\n(^١) في [م]: (والأم).","vol":"17","page":249},{"text":"٣٣١١٨ - حدثنا وكيع قال: ثنا سفيان عن أبيه عن المسيب بن رافع قال: قال عبد اللَّه: ما كان اللَّه (ليراني) (^١) أفضل أما على أب (^٢).\n_________\n(^١) في [أ، ب]: (ليرى أي).\n(^٢) منقطع؛ المسيب لم يسمع من ابن مسعود.","vol":"17","page":249},{"text":"٣٣١١٩ - حدثنا ابن إدريس عن الأعمش عن إبراهيم (^١) عن الأسود قال: قال عبد اللَّه: إن عمر كان إذا سلك طريقا فسلكناه وجدناه سهلًا، وأنه أتي في امرأة وأبوين (فجعل) (^٢)، للمرأة الربع، وللأم ثلث ما بقي وما بقي للأب (^٣).\n_________\n(^١) في [هـ]: زيادة (عن).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) صحيح.","vol":"17","page":249},{"text":"٣٣١٢٠ - حدثنا أبو خالد عن حجاج عن شيخ عن ابن الحنفية في امرأة وأبوين: للمرأة الربع، وللأم ثلث ما بقي.","vol":"17","page":249},{"text":"٣٣١٢١ - قال أبو بكر: فهذه من (أربعة) (^١) أسهم: للمرأة سهم وهو الربع، وللأم ثلث ما بقي وهو سهم، وللأب سهمان.\n_________\n(^١) في [ط، هـ]: (ربعة).","vol":"17","page":249},{"text":"<span data-type='title' id=toc-4910>[٤] في زوج وأبوين من كم هي</span>؟","vol":"17","page":250},{"text":"٣٣١٢٢ - حدثنا ابن نمير قال: ثنا سفيان عن عبد الرحمن بن الأصبهاني عن عكرمة قال: بعثني ابن عباس إلى زيد بن ثابت أسأله عن زوج وأبوين، فقال زيد: للزوج النصف، وللأم ثلث ما بقي وهو السدس، فأرسل إليه ابن عباس في كتاب اللَّه تجد هذا؟ قال: أكره أن أفضل أما على أب، وكان ابن عباس يعطي الأم الثلث من جميع المال (^١).\n_________\n(^١) صحيح.","vol":"17","page":250},{"text":"٣٣١٢٣ - حدثنا حسين بن علي عن زائدة (عن) (^١) سليمان قال: كان إبراهيم يفرضها كما فرضها زيد.\n_________\n(^١) سقط من: [هـ].","vol":"17","page":250},{"text":"٣٣١٢٤ - حدثنا أبو خالد الأحمر عن حجاج عن شيخ عن ابن الحنفية في زوج وأبوين: للزوج النصف، وللأم ثلث ما بقي، وما بقي فللأب.","vol":"17","page":250},{"text":"٣٣١٢٥ - حدثنا يحيى بن آدم قال: ثنا مندل عن الأعمش عن إبراهيم عن علي وزيد بن ثابت في امرأة وأبوين وزوج (وأبوين) (^١) قال: قال للأم ثلث ما بقي (^٢).\n_________\n(^١) سقط في [أ، ب]: (أبوين).\n(^٢) منقطع؛ إبراهيم لم يسمع منهما.","vol":"17","page":250},{"text":"٣٣١٢٦ - حدثنا (عبدة) (^١) عن الأعمش أن ابن عباس أرسل إلى زيد يسأله عن زوج وأبوين، فقال زيد: للزوج النصف، وللأم ثلث ما بقي، فقال ابن عباس: تجد لها في كتاب اللَّه ثلث ما بقي؟ فقال زيد: هذا رأيي -واللَّه أعلم (^٢).\n_________\n(^١) في [ك، م]: (عبيدة).\n(^٢) منقطع؛ الأعمش لم يسمع من ابن عباس.","vol":"17","page":250},{"text":"٣٣١٢٧ - قال أبو بكر: هذه ستة أسهم، للزوج ثلاثة، (وللأم سهم) (^١)، وللأب سهمان.\n_________\n(^١) سقط من: [أ، ب]: (وللأم سهم).","vol":"17","page":251},{"text":"<span data-type='title' id=toc-4911>[٥] في رجل مات وترك ابنته وأخته</span>","vol":"17","page":251},{"text":"٣٣١٢٨ - (^١) حدثنا وكيع عن سفيان عن أشعث بن أبي الشعثاء عن الأسود بن يزيد قال: قضى معاذ باليمن في ابنة وأخت لأب وأم: للأخت النصف، وللابنة النصف (^٢).\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) صحيح.","vol":"17","page":251},{"text":"٣٣١٢٩ - (^١) حدثنا وكيع (^٢) عن الأعمش عن إبراهيم عن الأسود عن معاذ مثل ذلك (^٣).\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) في [أ، ب]: زيادة (قال حدثنا).\n(^٣) صحيح.","vol":"17","page":251},{"text":"٣٣١٣٠ - حدثنا وكيع عن الأعمش عن إبراهيم عن وبرة بن عبد الرحمن عن الأسود بن يزيد قال: قال ابن الزبير لا يعطي الأخت مع الابنة شيئًا حتى حدثته أن معاذًا قضى باليمن في ابنة وأخت لأب وأم، للابنة النصف، وللأخت النصف، فقال: أنت رسولي إلى ابن (عتبة) (^١) فمره بذلك (^٢).\n_________\n(^١) في [أ، ب]: (عيينة).\n(^٢) صحيح.","vol":"17","page":251},{"text":"٣٣١٣١ - حدثنا وكيع عن الأعمش عن إبراهيم عن الأسود قال: حدثت ابن الزبير يقول معاذ فقال: أنت رسولي إلى ابن (عتبة) (^١) فمره بذلك (^٢).\n_________\n(^١) في [أ، ب]: (عيينة)، وفي [ط، هـ]: (عقبة).\n(^٢) صحيح.","vol":"17","page":252},{"text":"٣٣١٣٢ - حدثنا زيد بن حباب قال: حدثني يحيى بن أيوب المصري قال: ثنا يزيد بن أبي حبيب عن أبي سلمة أن عمر جعل المال بين الابنة والأخت نصفين (^١).\n_________\n(^١) منقطع؛ أبو سلمة لا يروي عن عمر، وأخرجه الطحاوي ٤/ ٣٩٣.","vol":"17","page":252},{"text":"٣٣١٣٣ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن أبي حصين عن عبد اللَّه ابن عتبة في ابنة وأخت قال: النصف والنصف.","vol":"17","page":252},{"text":"٣٣١٣٤ - حدثنا ابن علية عن أيوب عن ابن سيرين عن الأسود قال: كان ابن الزبير قد هم أن يمنع الأخوات مع البنات الميراث، فحدثته أن معاذا قضى به (فينا) (^١)، ورث ابنة وأختًا (^٢).\n_________\n(^١) في [أ، ب]: سقط (فينا).\n(^٢) صحيح.","vol":"17","page":252},{"text":"٣٣١٣٥ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: كان علي وابن مسعود ومعاذ يقولون في ابنة وأخت: النصف والنصف، وهو قول أصحاب محمد -ﷺ- إلا ابن الزبير وابن عباس (^١).\n_________\n(^١) ضعيف؛ لضعف جابر الجعفي.","vol":"17","page":252},{"text":"٣٣١٣٦ - حدثنا علي بن مسهر (عن الشيباني) (^١) عن المسيب بن رافع قال: كنت جالسًا عند عبد اللَّه بن عتبة، وقد أمرني أن أصلح بين الابنة والأخت في الميراث، وقد كان ابن الزبير أمره أن لا يورث الأخت مع الابنة شيئًا، فإني لأصلح\n⦗٢٥٣⦘\nبينهما عنده إذ جاء الأسود بن يزيد فقال: إني شهدت معاذا باليمن قسم المال بين الابنة والأخت، وإني أتيت ابن الزبير فأعلمته ذلك، فأمرني أن آتيك فأعلمك ذلك لتقضي به وتكتب به إليه، فقال: يا أسود، إنك عندنا لمصدق، فأته فأعلمه ذلك فليقض به (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) صحيح.","vol":"17","page":252},{"text":"٣٣١٣٧ - قال أبو بكر: وهذه من سهمين للابنة سهم، وللأخت سهم.","vol":"17","page":253},{"text":"<span data-type='title' id=toc-4912>[٦] ابنة وأخت وابنة ابن</span>","vol":"17","page":253},{"text":"٣٣١٣٨ - حدثنا وكيع عن سفيان عن أبي قيس عن (هزيل) (^١) بن شرحبيل قال: جاء رجل إلى أبي موسى وسلمان بن ربيعة فسألهما عن ابنة وابنة ابن وأخت -لأب وأم-، فقالا: للابنة النصف، وما بقي للأخت، وائت ابن مسعود فسله فإنه سيتابعنا، قال: فأتى الرجل ابن مسعود فسأله وأخبره بما قالا، فقال: لقد ضللت إذن وما أنا من المهتدين، ولكن سأقضي بما قضى (به) (^٢) رسول اللَّه -ﷺ- للابنة النصف، ولابنة الابن السدس تكملة الثلثين، وما بقي فللأخت (^٣).\n_________\n(^١) في [هـ]: (هذيل).\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح؛ أخرجه البخاري (٦٧٤٢)، وأحمد (٣٦٩١).","vol":"17","page":253},{"text":"٣٣١٣٩ - حدثنا أبو خالد الأحمر عن حجاج عن أبي قيس عن (هزيل) (^١) عن عبد اللَّه قال: قضى رسول اللَّه -ﷺ- في ابنة وابنة ابن وأخت أعطى الابنة النصف، وابنة الابن السدس تكملة الثلثين والأخت ما بقي (^٢).\n_________\n(^١) في [أ، ب، هـ]: (هذيل).\n(^٢) منقطع حكمًا؛ حجاح مدلس، وانظر: ما قبله.","vol":"17","page":253},{"text":"٣٣١٤٠ - قال أبو بكر: وهذه من ستة أسهم: للابنة ثلاثة أسهم، ولابنة الابن سهم، وللأخت سهمان.","vol":"17","page":254},{"text":"<span data-type='title' id=toc-4913>[٧] رجل مات وترك أختيه لأبيه وأمه وإخوة وأخوات لأب أو ترك ابنته وبنات (ابنه) (^١) وابن (ابنه)</span> (^٢)\n_________\n(^١) في [هـ]: (ابنة).\n(^٢) في [هـ]: (ابنة).","vol":"17","page":254},{"text":"٣٣١٤١ - حدثنا وكيع عن سفيان عن معبد بن خالد عن مسروق عن ابن مسعود أنه كان يجعل للأخوات والبنات الثلثين ويجعل ما بقي للذكور دون الإناث (^١).\n_________\n(^١) صحيح.","vol":"17","page":254},{"text":"٣٣١٤٢ - وأن عائشة شركت بينهم، فجعلت ما بقي بعد الثلثين: للذكر مثل حظ الأنثيين (^١).\n_________\n(^١) صحيح.","vol":"17","page":254},{"text":"٣٣١٤٣ - حدثنا وكيع عن إسماعيل عن حكيم (بن) (^١) جابر عن زيد بن ثابت أنه قال فيها: هذا من قضاء أهل الجاهلية: يرث الرجال دون النساء (^٢).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) صحيح.","vol":"17","page":254},{"text":"٣٣١٤٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن مسروق قال: كان يأخذ يقول عبد اللَّه في أخوات لأم وأبي وإخوة وأخوات لأب، (يجعل) (^١) ما بقي على الثلثين للذكور دون الإناث (^٢).\n_________\n(^١) في [أ، ب]: (جعل).\n(^٢) صحيح.","vol":"17","page":254},{"text":"٣٣١٤٥ - فخرج (^١) خرجه إلى المدينة، قال: فجاء وهو يرى أن يشرك بينهم، قال: فقال له علقمة: ما ردك عن قول (عبد اللَّه) (^٢) ألقيت أحدا هو أثبت في نفسك منه؟ قال: فقال: لا، ولكن لقيت زيد بن ثابت فوجدته من الراسخين في العلم.\n_________\n(^١) أي مسروق.\n(^٢) في [أ، ب]: (عبيد اللَّه).","vol":"17","page":255},{"text":"٣٣١٤٦ - حدثنا وكيع عن سفيان عن الأعمش عن إبراهيم عن مسروق قال: قدم فقال له علقمة: ما كان ابن مسعود (بثبت؟) (^١) فقال له مسروق: كلا، ولكن رأيت زيد بن ثابت وأهل المدينة يشركون (^٢).\n_________\n(^١) في [أ، ب]: (يثبت).\n(^٢) صحيح.","vol":"17","page":255},{"text":"٣٣١٤٧ - حدثنا ابن فضيل عن (بسام) (^١) عن فضيل عن إبراهيم قال: لأختيه لأبيه وأمه الثلثان، ولإخوته لأبيه وأخواته ما بقي للذكر مثل حظ الأنثيين في قول علي وزيد، وفي قول عبد اللَّه (لأختيه لأبيه) (^٢) وأمه الثلثان، وما بقي فللذكور من إخوته دون إناثهم (^٣).\n_________\n(^١) في [أ، ب]: (شيام).\n(^٢) في [أ، ب]: (أخيه لأبيه)، وفي [جـ]: (لأخيه لأبيه)، وفي [م]: (لأختيه لأبيه)، وفي [هـ]: (لأخيه لابنه).\n(^٣) منقطع؛ إبراهيم لم يدرك هؤلاء الصحابة.","vol":"17","page":255},{"text":"٣٣١٤٨ - قال أبو بكر: وهذه في القولين جميعًا من ثلاثة أسهم: للأخوات والبنات الثلثان، ويبقى الثلث فهو بين الأخوة والأخوات أو بين بنات ابنة وبين ابنة للذكر مثل حظ الأنثيين.","vol":"17","page":255},{"text":"<span data-type='title' id=toc-4914>[٨] في رجل ترك (ابنتيه) (^١) وابنة ابنه وابن ابن أسفل منها</span>\n_________\n(^١) في [س]: (ابنته).","vol":"17","page":256},{"text":"٣٣١٤٩ - حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم في رجل ترك ابنتيه وابنة ابن وابن ابن أسفل منها، فلابنتيه الثلثان، وما فضل لابن ابنه، يرد على من فوقه ومن معه من البنات في قول علي وزيد: للذكر مثل حظ الأنثيين، ولا يرد على من أسفل منه، وفي قول عبد اللَّه لابنتيه الثلثان ولابن ابنه ما بقي، لا يرد على (أخته) (^١) شيئًا ولا على من فوقه من أجل أنه استكمل الثلثين (^٢).\n_________\n(^١) في [م]: (أخيه).\n(^٢) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"17","page":256},{"text":"٣٣١٥٠ - قال أبو بكر: فهذه من تسعة في قول علي وزيد فيصير للابنتين الثلثان، وتبقى ثلاثة أسهم: فلابن الابن سهمان، ولأخته سهم، وفي قول عبد اللَّه من ثلاثة أسهم: للبنتين الثلثان سهمان، ولابن الابن ما بقي وهو سهم.","vol":"17","page":256},{"text":"<span data-type='title' id=toc-4915>[٩] في ابنة وابنة ابن وبني ابن و(في) (^١) أخت لأب وأم وأخ وأخوات لأب</span>\n_________\n(^١) في [أ، ب، ط، هـ]: (بني)، وفي حاشية [ب]: لعل الصواب، (وفي أخت وكذا فيما بعد).","vol":"17","page":256},{"text":"٣٣١٥١ - حدثنا وكيع قال: ثنا سفيان عن الأعمش قال: كان عبد اللَّه يقول في البة، وابنة ابن، وبني ابن، وبني أخت لأب وأم، وأخت وإخوة لأب، (أن) (^١) ابن مسعود كان يعطي هذه النصف، ثم ينظر، فإن كان إذا قاسمت الذكور أصابها أكثر من السدس لم يزدها على السدس، وإن أصابها أقل من السدس قاسم بما لم\n⦗٢٥٧⦘\nيلزمها الضرر، وكان غيره من أصحاب محمد -ﷺ- يقول: لهذه النصف، وما بقي فللذكر مثل حظ الأنثيين (^٢).\n_________\n(^١) في [جـ]: (ابن)، وسقط من: [أ، ط، هـ].\n(^٢) صحيح.","vol":"17","page":256},{"text":"٣٣١٥٢ - قال أبو بكر: (هذه) (^١) أصلها من ستة أسهم.\n_________\n(^١) في [جـ، م]: (فهذه).","vol":"17","page":257},{"text":"<span data-type='title' id=toc-4916>[١٠] في بني عم أحدهم أخ لأم</span>","vol":"17","page":257},{"text":"٣٣١٥٣ - حدثنا جرير عن مغيرة عن الشعبي قال: كان علي وزيد يقولان في بني عم أحدهم أخ لأم: يعطيانه السدس، وما بقي بينه وبين بني عمه، وكان عبد اللَّه يعطيه المال كله (^١).\n_________\n(^١) صحيح.","vol":"17","page":257},{"text":"٣٣١٥٤ - حدثنا وكيع عن سفيان عن أبي إسحاق عن الحارث عن علي قال: أتي في بني عم أحدهم أخ لأم، وكان ابن (مسعود) (^١) أعطاه المال كله، فقال علي: يرحم اللَّه أبا عبد الرحمن إنه كان لفقيه، لو كنت لأعطيه السدس، وكان شريكهم (^٢).\n_________\n(^١) في النسخ (عباس)، وتصويبه من قوله (أبا عبد الرحمن)، وهكذا أخرجه البيهقي ٦/ ٢٤٠، والدارمي (٢٨٨٩)، وسعيد بن منصور ١/ (١٢٨)، والطبراني (٨٤٧٩)، وابن عساكر ٣٣/ ١٥١، وعبد الرزاق (١٩١٣٣).\n(^٢) ضعيف؛ لضعف الحارث.","vol":"17","page":257},{"text":"٣٣١٥٥ - حدثنا وكيع عن سفيان عن خالد الحذاء عن ابن سيرين عن شريح أنه كان يقضي في بني عم أحدهم أخ لأم بقضاء عبد اللَّه (^١).\n_________\n(^١) صحيح.","vol":"17","page":257},{"text":"٣٣١٥٦ - حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم في امرأة تركت بني عمها أحدهم أخوها لأمها، قال: فقضى فيها عمر وعلي وزيد؛ أن لأخيها من أمها السدس، وهو شريكهم بعد في المال، وقضى فيها عبد اللَّه أن المال له دون بني عمه (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك هؤلاء الصحابة.","vol":"17","page":258},{"text":"٣٣١٥٧ - قال أبو بكر: فهي في قول عمر وعلي وزيد من ستة أسهم، وهي في قول عبد اللَّه وشريح من سهم واحد وهو جميع المال.","vol":"17","page":258},{"text":"<span data-type='title' id=toc-4917>[١١] في بني عم أحدهم الزوج</span>","vol":"17","page":258},{"text":"٣٣١٥٨ - حدثنا وكيع عن شعبة عن أوس عن حكيم بن (عقال) (^١) قال: أُتي علي في ابني عم أحدهما زوج والآخر أخ لأم فقال لشريح: قل فيها، فقال شريح: للزوج النصف، (و) (^٢) ما بقي فللأخ، فقال له علي: رأي، قال: كذلك رأيت، فأعطى عليٌ الزوج النصف، والأخ السدس، وجعل ما بقي بينهما (^٣).\n_________\n(^١) في [أ، ب]: (عفان).\n(^٢) في [أ]: (ف).\n(^٣) حسن؛ حكيم ذكره ابن حبان في الثقات ووثقه العجلي وروى عنه جماعة، وقد صرح شعبة بسماع أوس من حكيم كما روى البخاري في تاريخه ٢/ ١٩، فيخالف ما في أخبار القضاة ٢/ ٢٩٠ من الإخبار بواسطة مجهولة بينهما وأخرجه أحمد في العلل ١/ ١٣٨، وسعيد ابن منصور (١٣٠)، وإسحاق بن منصور في مسائل أحمد ٢/ ٤١١، والبيهقي ٦/ ٢٣٩.","vol":"17","page":258},{"text":"٣٣١٥٩ - حدثنا يحيى بن زكريا بن أبي زائدة عن إسرائيل عن منصور عن إبراهيم في امرأة تركت ثلاثة بني عم أحدهم زوجها والآخر أخوها لأمها، فقال\n⦗٢٥٩⦘\nعلي وزيد: للزوج النصف وللأخ من الأم السدس، وما بقي فهو بينهم سواء، وقال ابن مسعود: للزوج النصف، وما بقي فللأخ (من الأم) (^١) (^٢).\n_________\n(^١) في [م]: (للأم).\n(^٢) منقطع؛ إبراهيم لم يدرك هؤلاء الصحابة.","vol":"17","page":258},{"text":"٣٣١٦٠ - قال أبو بكر: وهذه في قول علي وزيد من ستة أسهم: للزوج النصف (ثلاثة) (^١)، وللأخ للأم السدس، ويبقى سهمان، فهما بينهما، وفي قول ابن مسعود من سهمين: للزوج النصف، وما بقي فللأخ للأم.\n_________\n(^١) في [جـ، هـ]: (ثلثه).","vol":"17","page":259},{"text":"<span data-type='title' id=toc-4918>[١٢] في أخوين لأم أحدهما ابن عم</span>","vol":"17","page":259},{"text":"٣٣١٦١ - حدثنا يحيى بن زكريا عن إسرائيل عن منصور عن إبراهيم في امرأة تركت (أخويها) (^١) لأمها أحدهما ابن عمها، فقال علي (و) (^٢) زيد: الثلث بينهما، وما بقي فلابن عمها، وقال ابن مسعود: (^٣) المال بينهما (^٤).\n_________\n(^١) في [أ، م]: (إخوتها).\n(^٢) سقط (و) في هذه النسخة.\n(^٣) في [ب]: زيادة (و).\n(^٤) منقطع، إبراهيم لم يدركهم.","vol":"17","page":259},{"text":"٣٣١٦٢ - قال أبو بكر: فهذه في قول علي وزيد من ثلاثة أسهم، وفي قول ابن مسعود من سهمين.","vol":"17","page":259},{"text":"<span data-type='title' id=toc-4919>[١٣] في ابنة وابني عم أحدهما أخ لأم</span>","vol":"17","page":260},{"text":"٣٣١٦٣ - حدثنا وكيع قال: ثنا إسماعيل بن عبد الملك قال: سألت سعيد بن جبير عن ابنة وابني عم أحدهما أخ لأم، فقال: للابنة النصف، وما بقي فلابن العم الذي ليس بأخ لأم (ولا يرث أخ لأم) (^١) مع ولد.\n_________\n(^١) سقط من: [أ، ح، ط، هـ].","vol":"17","page":260},{"text":"٣٣١٦٤ - قال: فسألت عطاء فقال: أخطأ سعيد، للابنة النصف، (وما بقي بينهما نصفين) (^١).\n_________\n(^١) في [أ، ح، ط، هـ]: (ولابن العم الذي ليس بأخ لأم النصف).","vol":"17","page":260},{"text":"٣٣١٦٥ - [قال أبو بكر: فهذه في قول سعيد بن جبير من سهمين: للابنة النصف ولابن العم الذي ليس بأخ لأم] (^١) النصف، وفي قول عطاء من أربعة: سهمان للابنة، وسهمان بينهما.\n_________\n(^١) سقط في: [أ، ب].","vol":"17","page":260},{"text":"<span data-type='title' id=toc-4920>[١٤] في امرأة تركت أعمامها أحدهم أخوها لأمها</span>","vol":"17","page":260},{"text":"٣٣١٦٦ - حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم في امرأة تركت أعمامها أحدهم أخوها لأمها، فقضى فيها علي وزيد أن لأخيها لأمها السدس، ثم هو شريكهم بعد في المال، وقضى فيها ابن مسعود أن المال كله له، وهذا (بسبب) (^١) يكون في الشرك ثم يسلم أهله بعد (^٢).\n_________\n(^١) في [س، ع]: (نسب).\n(^٢) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":260},{"text":"٣٣١٦٧ - قال أبو بكر: فهذه في قول علي وزيد من ستة (أسهم) (^١)، وفي قول عبد اللَّه من سهم واحد؛ لأنه المال كله.\n_________\n(^١) سقط من: [أ، ب، جـ، م].","vol":"17","page":261},{"text":"<span data-type='title' id=toc-4921>[١٥] امرأة تركتا إخوتها لأمها رجالًا ونساءً وهم بنو عمها في العصبة</span>","vol":"17","page":261},{"text":"٣٣١٦٨ - حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم في امرأة تركت إخوتها (لأمها) (^١) رجالًا ونساء وهم بنو عمها في العصبة قال: يقتسمون الثلث بينهم، الرجال والنساء فيه سواء، والثلثان الباقيان لذكورهم خالصًا دون النساء في قضاء أصحاب محمد -ﷺ- كلهم (^٢).\n_________\n(^١) في [م]: (لأبيها).\n(^٢) منقطع؛ إبراهيم لم يدرك الصحابة.","vol":"17","page":261},{"text":"٣٣١٦٩ - (قال أبو بكر) (^١): وهذه في قولهم جميعًا من ثلاثة أسهم.\n_________\n(^١) سقط من: [أ، ب، جـ، م].","vol":"17","page":261},{"text":"<span data-type='title' id=toc-4922>[١٦] في ابنتين وبني ابن رجال ونساء</span>","vol":"17","page":261},{"text":"٣٣١٧٠ - حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم في رجل ترك ابنتيه وبني (ابنه) (^١) رجالًا ونساء فلابنتيه الثلثان، وما بقي فللذكور دون الإناث، وكان عبد اللَّه لا يريد الأخوات والبنات على الثلثين، وكان علي وزيد يشركون فيما بينهم (فما) (^٢) بقي للذكر مثل حظ الأنثيين (^٣).\n_________\n(^١) في [م]: (أبيه).\n(^٢) في [م]: (فيما).\n(^٣) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":261},{"text":"٣٣١٧١ - قال أبو بكرة فهذه من ثلاثة أسهم في قولهم جميعًا.","vol":"17","page":262},{"text":"<span data-type='title' id=toc-4923>[١٧] في زوج وأم وأخوة وأخوات لأب (وأم) (^١) (وأخوات) (^٢) وإخوة لأم من شرك بينهم</span>\n_________\n(^١) أي: أشقاء، وفي [أ، ب، هـ]: (وابن)، وفي حاشية [ب]: لعل الصواب (وأم).\n(^٢) سقط من: [ط، هـ].","vol":"17","page":262},{"text":"٣٣١٧٢ - حدثنا ابن مبارك عن معمر عن سماك بن الفضل قال: سمعت وهبًا يحدث عن الحكم بن مسعود قال: شهدت عمر أشرك الإخوة من الأب والأم مع الإخوة من (الأم) (^١) في الثلث، فقال له رجل: قد قضيت في هذا عام الأول بغير هذا، قال: وكيف قضيت؟ (قال) (^٢): جعلته للإخوة للأم ولم تجعل للإخوة من الأب والأم شيئًا، قال: ذلك على ما قضينا، و(هذا) (^٣) على ما (نقضي) (^٤) (^٥).\n_________\n(^١) في [أ، جـ]: (ال [ب]، وفي حاشيبة [ب] لعل الصواب من الأم وكلمات غير واضحة.\n(^٢) في [أ، ب]: (وقال).\n(^٣) في [م]: (وهذه).\n(^٤) في [جـ، م]: (قضينا).\n(^٥) مجهول؛ لجهالة الحكم بن مسعود.","vol":"17","page":262},{"text":"٣٣١٧٣ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم أن عمر وزيدا وابن مسعود كانوا يشركون في زوج وأم وإخوة لأم وأبي وأخوات لأم يشركون بين الإخوة من الأب والأم مع الإخوة للأم في (سهم) (^١)، وكانوا يقولون: لم يزدهم الأب لا قربًا ويجعلون ذكورهم وإناثهم فيه سواء (^٢).\n_________\n(^١) في [جـ، م]: (بينهم).\n(^٢) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":262},{"text":"٣٣١٧٤ - حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم في امرأة تركت زوجها وأمها وإخوتها لأبيها (وأمها وإخوتها (لأمها» (^١) (^٢)، فلزوجها النصف ثلاثة أسهم، ولأمها السدس سهم، ولإخوتها لأمها الثلث سهمان، ولم يجعل لإخوتها لأبيها وأمها من الميراث شيئًا في قضاء علي، وشرك بينهم عمر وعبد اللَّه وزيد بن ثابت بين الإخوة من الأب والأم مع بني الأم في الثلث الذي ورثوا غير أنهم شركوا ذكورهم وإناثهم فيه سواء (^٣).\n_________\n(^١) في [أ، ب، هـ]: (لأبيها).\n(^٢) سقط من: [جـ].\n(^٣) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":263},{"text":"٣٣١٧٥ - حدثنا وكيع عن سفيان عن سليمان التيمي عن أبي مجلز أن عثمان شرك بينهم (^١).\n_________\n(^١) منقطع، أبو ملجز لا يروي عن عثمان.","vol":"17","page":263},{"text":"٣٣١٧٦ - حدثنا أبو خالد عن حجاج عن ابن المنتشر عن شريح ومسروق أنهما شركا اللإخوة من الأب والأم مع الإخوة (من الأم) (^١).\n_________\n(^١) في [أ، ب، جـ، م]: (للأم).","vol":"17","page":263},{"text":"٣٣١٧٧ - حدثنا أبو خالد عن حجاج عن عمرو بن شعيب عن سعيد بن المسيب بمثله، قال: ما زادهم الأب إلا قربًا.","vol":"17","page":263},{"text":"٣٣١٧٨ - حدثنا محمد بن بكر عن ابن جريج عن ابن طاوس عن أبيه أنه قال: لأمها السدس، ولزوجها الشطر، والثلث بين الإخوة من الأم والإخوة من الأب والأم.","vol":"17","page":263},{"text":"٣٣١٧٩ - حدثنا ابن مهدي عن حماد بن سلمة عن عبد اللَّه بن محمد بن عقيل قال: ماتت ابنة للحسن بن الحسن، وتركت زوجها وأمها (وإخوتها لأمها) (^١)\n⦗٢٦٤⦘\nوإخوتها لأبيها وأمها، فارتفعوا إلى عمر بن عبد العزيز، فأعطى الزوج النصف، والأم السدس، وأشرك بين الإخوة من الأم والإخوة من الأب والأم، وقال (للزوج) (^٢): أمسك عن أترابك، أيلحق بهم سهم آخر حتى (ينظر) (^٣) حبلى هي أم لا.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، جـ]: (الزوج).\n(^٣) في [أ، هـ]: (تنتظر).","vol":"17","page":263},{"text":"٣٣١٨٠ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كان عبد اللَّه وعمر يشركان، (قال) (^١): و(كان) (^٢) علي لا يشرك (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [أ].\n(^٣) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":264},{"text":"٣٣١٨١ - قال أبو بكر: وهذه من ستة أسهم: للزوج النصف ثلاثة أسهم، وللأم السدس وللإخوة من الأم الثلث وهو سهمان.","vol":"17","page":264},{"text":"<span data-type='title' id=toc-4924>[١٨] من كان (لا) (^١) يشرك بين الإخوة والأخوات (لأب وأم) (^٢) مع الإخوة للأم في ثلثهم ويقول: هو لهم</span>\n_________\n(^١) سقط من: [ب].\n(^٢) تقديم وتأخير في: [جـ، م] هكذا (لأم وأب).","vol":"17","page":264},{"text":"٣٣١٨٢ - حدثنا وكيع عن سفيان عن عمرو بن مرة عن عبد اللَّه بن سلمة عن علي أنه كان لا يشرك (^١).\n_________\n(^١) حسن؛ عبد اللَّه بن سلمة صدوق.","vol":"17","page":264},{"text":"٣٣١٨٣ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن الحارث عن علي أنه كان لا يشرك (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"17","page":265},{"text":"٣٣١٨٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كان علي لا يشرك (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"17","page":265},{"text":"٣٣١٨٥ - حدثنا وكيع عن سفيان عن أبي قيس عن (هزيل) (^١) عن عبد اللَّه أنه كان لا يشرك ويقول: (تناهت) (^٢) السهام (^٣).\n_________\n(^١) في [أ، ط، هـ]: (هذيل).\n(^٢) في [هـ]: (تكاملت).\n(^٣) صحيح.","vol":"17","page":265},{"text":"٣٣١٨٦ - حدثنا (معتمر) (^١) عن أبيه عن أبي مجلز عن علي أنه كان لا يشرك بينهم (^٢).\n_________\n(^١) في [أ، ح، م، هـ]: (معشر).\n(^٢) منقطع، أبو مجلز لم يسمع من علي.","vol":"17","page":265},{"text":"٣٣١٨٧ - حدثنا وكيع عن ابن أبي ليلى عن الشعبي عن زيد بن ثابت أنه كان لا يشرك (^١).\n_________\n(^١) ضعيف؛ لسوء حفظ ابن أبي ليلى.","vol":"17","page":265},{"text":"٣٣١٨٨ - حدثنا عبد اللَّه بن داود عن علي بن صالح عن جابر عن عامر أن عليًا وأبا موسى (وأبيًا) (^١) كانوا لا يشركون (^٢).\n_________\n(^١) في [هـ]: (وزيدًا).\n(^٢) ضعيف؛ لضعف جابر الجعفي.","vol":"17","page":265},{"text":"٣٣١٨٩ - قال وكيع: وليس أحد من أصحاب النبي -ﷺ- إلا اختلفوا (عنه) (^١) في الشركة، إلا علي فإنه كان لا يشرك (^٢).\n_________\n(^١) في [هـ]: (منه).\n(^٢) معضل.","vol":"17","page":266},{"text":"<span data-type='title' id=toc-4925>[١٩] في الخالة والعمة من كان (يورثهما)</span> (^١)\n_________\n(^١) في [هـ]: (يوثهما).","vol":"17","page":266},{"text":"٣٣١٩٠ - حدثنا أبو بكر بن عياش عن عاصم عن زر عن عمر أنه قسم المال بين عمة وخالة (^١).\n_________\n(^١) ضعيف؛ رواية عاصم عن زر ضعيفة.","vol":"17","page":266},{"text":"٣٣١٩١ - حدثنا ابن إدريس عن داود عن الشعبي عن زياد قال: إني لأعلم (ما) (^١) صنع عمر، جعل العمة بمنزلة الأب، والخالة بمنزلة الأم (^٢).\n_________\n(^١) في [ط، هـ]: (بما).\n(^٢) صحيح.","vol":"17","page":266},{"text":"٣٣١٩٢ - حدثنا وكيع عن يزيد بن إبراهيم عن الحسن عن عمر قال: للعمة الثلثان وللخالة الثلث (^١).\n_________\n(^١) منقطع؛ الحسن لا يروي عن عمر.","vol":"17","page":266},{"text":"٣٣١٩٣ - حدثنا وكيع عن سفيان عن سليمان العبسي عن رجل عن علي أنه كان يقول: في العمة والخالة يقول عمر: للعمة الثلثان، وللخالة الثلث (^١).\n_________\n(^١) مجهول؛ لإبهام الرواي.","vol":"17","page":266},{"text":"٣٣١٩٤ - حدثنا وكيع عن يونس عن الشعبي عن مسروق أنه كان ينزل العمة بمنزلة الأب والخالة بمنزلة الأم.","vol":"17","page":266},{"text":"٣٣١٩٥ - حدثنا ابن إدريس (^١) عن الأعمش عن إبراهيم قال: كان عمر وعبد اللَّه يورثان الخالة والنعمة إذا لم يكن غيرهما (^٢).\n_________\n(^١) ورد في حاشية [جـ]: (ابن إدريس وهو عبد اللَّه بن إدريس الزعافري، وداود وابن أبي هند القشيري، وزياد وابن حدير كلهم أئمة ثقات)، ولعله بخط العيني.\n(^٢) منقطع؛ إبراهيم لم يدرك عمر وعبد اللَّه.","vol":"17","page":267},{"text":"٣٣١٩٦ - قال إبراهيم: كانوا يجعلون العمة بمنزلة الأب والخالة بمنزلة الأم.","vol":"17","page":267},{"text":"٣٣١٩٧ - حدثنا وكيع عن عمر بن (بشير) (^١) الهمداني عن الشعبي عن ابن مسعود أنه كان يقول في الخالة والنعمة: للعمة الثلثان وللخالة الثلث (^٢).\n_________\n(^١) في [أ، هـ]: (بشر)، وفي [جـ]: (بشر بن).\n(^٢) ضعيف؛ لضعف عمر بن بشير الهمذاني.","vol":"17","page":267},{"text":"٣٣١٩٨ - حدثنا وكيع قال: ثنا سفيان عن منصور ومغيرة عن إبراهيم قال: كانوا يورثون بقدر أرحامهم.","vol":"17","page":267},{"text":"٣٣١٩٩ - حدثنا عبد الوهاب الثقفي عن يونس عن الحسن أن عمر ورث الخالة والنعمة، فورث العمة الثلثين والخالة الثلث (^١).\n_________\n(^١) منقطع؛ الحسن لم يسمع من عمر.","vol":"17","page":267},{"text":"٣٣٢٠٠ - حدثنا سويد بن عمرو قال: ثنا أبو عوانة عن مغيرة عن إبراهيم قال: قال ابن مسعود: للعمة الثلثان وللخالة الثلث (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"17","page":267},{"text":"٣٣٢٠١ - حدثنا وكيع قال: ثنا هشام بن (سعد) (^١) عن زيد بن أسلم قال: دعي رسول اللَّه -ﷺ- إلى جنازة رجل من الأنصار، فجاء على حمار\n⦗٢٦٨⦘\nفقال: \"ما ترك؟ \" قالوا: ترك عمة وخالة، قال رسول اللَّه -ﷺ-: \"رجل مات وترك عمة وخالة\" ثم سار ثم قال: \"مات وترك عمة وخالة\" ثم قال: \"لم أجد لهما شيئًا\" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (سعيد).\n(^٢) مرسل؛ زيد بن أسلم تابعي، أخرجه عبد الرزاق (١٩١٠٩)، وأخرجه من طريق زيد عن عطاء بن يسار الطحاوي ٤/ ٢٩٦، وسعيد بن منصور ١/ (١٦٣)، وأبو داود في المراسيل (٣٦١)، والدارقطني ٤/ ٩٨، والبيهقي ٦/ ٢١٢، وابن عبد البر في الاستذكار ٥/ ٣٥٩، وأخرجه من طريق زيد عن عطاء عن أبي سعيد الحاكم ٤/ ٣٤٣، والطبراني في الصغير (٩٢٧)، وأخرجه من طريق زيد عن عطاء عن زيد بن ثابت أبو نعيم في تاريخ أصبهان ١/ ٢٩٩.","vol":"17","page":267},{"text":"٣٣٢٠٢ - حدثنا ابن إدريس عن مالك بن أنس عن محمد بن أبي بكر قال: قال عمر: عجبًا للعمة تورث ولا ترث (^١).\n_________\n(^١) منقطع؛ محمد بن أبي بكر لم يسمع من عمر.","vol":"17","page":268},{"text":"٣٣٢٠٣ - حدثنا عبدة عن محمد بن عمرو عن شريك بن عبد اللَّه بن أبي نمر قال: سئل النبي -ﷺ- عن ميراث العمة والخالة وهو راكب فسكت ثم سار هنيهة ثم قال: \"حدثني جبريل أنه لا ميراث لهما\" (^١).\n_________\n(^١) مرسل؛ شريك من تابعي التابعين، أخرجه الدارقطني ٤/ ٨٠ و٤/ ٩٩ وهشام بن عمار في حديثه (١٤٢)، وأخرجه من طريق شريك عن الحارث بن عبد اللَّه مرسلًا، الحاكم ٤/ ٣٤٣.","vol":"17","page":268},{"text":"٣٣٢٠٤ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن أنه كان يرى الميراث للموالي دون العمة والخالة.","vol":"17","page":268},{"text":"<span data-type='title' id=toc-4926>[٢٠] رجل مات ولم يترك إلا خالا</span>","vol":"17","page":269},{"text":"٣٣٢٠٥ - حدثنا وكيع قال حدثنا سفيان عن عبد الرحمن بن الحارث بن (عياش) (^١) بن أبي ربيعة (الزرقي) (^٢) عن حَكِيم بن حكيم بن عباد بن حنيف الأنصاري عن أبي أمامة بن سهل بن (حنيف) (^٣) أن رجلًا رمى رجلًا بسهم فقتله، وليس له وارث إلا خال، فكتب في ذلك أبو عبيدة بن الجراح إلى عمر، فكتب إليه عمر أن رسول اللَّه -ﷺ- قال: \"اللَّه ورسوله مولى من لا مولى له، والخال وارث من لا وارث له\" (^٤).\n_________\n(^١) في [أ، ب، جـ، م]: (عامر).\n(^٢) في [هـ]: (الزرفي)، وسفيان يقول: (الزرقي)، وغيره يقول: (المخزومي).\n(^٣) في [أ، ب، جـ، م]: (حبيب).\n(^٤) ضعيف؛ لضعف عبد الرحمن بن الحارث، أخرجه أحمد (١٨٩)، والنسائي (٦٣٥١)، والترمذي (٢١٠٣)، وابن ماجه (٢٧٣٧)، وابن حبان (٦٠٣٧)، والضياء في المختارة ١/ (٧٥)، وابن الجارود (٩٦٤)، والبيهقي ٦/ ١٢٤، والدراقطني ٤/ ٨٤، والبزار (٢٥٣)، والطحاوي ٤/ ٣٩٧.","vol":"17","page":269},{"text":"٣٣٢٠٦ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: ورث عمر الخال المال كله، قال: كان خالًا ومولى (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر.","vol":"17","page":269},{"text":"٣٣٢٠٧ - حدثنا وكيع عن الحكم بن عطية عن عبد اللَّه بن عبيد بن عمير أن عمر ورث خالا ومولى من مولاه (^١).\n_________\n(^١) ضعيف منقطع، الحكم بن عطية ضعيف، وعبد اللَّه بن عبيد لم يدرك عمر.","vol":"17","page":269},{"text":"٣٣٢٠٨ - حدثنا شبابة قال: ثنا شعبة قال: ثنا بديل بن ميسرة العقيلي عن ابن أبي طلحة عن راشد بن سعد عن أبي عامر الهوزني عن المقدام رجل من أصحاب\n⦗٢٧٠⦘\nالنبي -ﷺ- قال: قال رسول اللَّه -ﷺ-: \"الخال وارث من لا وارث له\" (^١).\n_________\n(^١) حسن؛ علي بن أبي طلحة صدوق، أخرجه أحمد (١٧١٧٥)، وأبو داود (٢٨٩٩)، والنسائي في الكبرى (٦٣٥٦)، وابن ماجه (٢٧٣٨)، وابن حبان (٦٠٣٥)، والحاكم ٤/ ٣٤٤، وسعيد بن منصور (١٧٢)، والطحاوي ٤/ ٣٩٧، وابن الجارود (٩٦٥)، والدارقطني ٤/ ٨٥، والطبراني ٢٠/ (٦٢٥)، والبيهقي ٦/ ٢١٤، والبغوي (٢٢٢٩)، والطيالسي (١١٥٠).","vol":"17","page":269},{"text":"<span data-type='title' id=toc-4927>[٢١] رجل مات وترك خاله وابنة أخيه أوابنة (أخته)</span> (^١)\n_________\n(^١) في [ح، ط، هـ]: (أخيه).","vol":"17","page":270},{"text":"٣٣٢٠٩ - حدثنا وكيع قال ثنا زكريا عن عامر قال: سئل مسروق عن رجل مات وليس له وارث إلا خاله (و) (^١) ابنة (أخيه) (^٢)، قال: للخال نصيب (أخته) (^٣) ولابنة الأخ نصيب أبيها.\n_________\n(^١) في [أ، ب، جـ، م]: (أو).\n(^٢) في [م]: (أخته).\n(^٣) في [ح، ط، هـ]: (أخيه).","vol":"17","page":270},{"text":"٣٣٢١٠ - حدثنا ابن إدريس عن محمد بن إسحاق عن محمد بن يحيى بن حبان عن عمه واسع بن حبان قال: هلك (ابن دحداحة) (^١) وكان ذا رأي فيهم، فدعا رسول اللَّه -ﷺ- عاصم بن عدي فقال: \"هل كان (له) (^٢) فيكم (نسب) (^٣) \"، قال: لا،\n⦗٢٧١⦘\nقال: فأعطى رسول اللَّه -ﷺ- ميراثه ابن أخته أبا لبابة بن عبد المنذر (^٤).\n_________\n(^١) في [أ، ب، س]: (أبو جراحة)، وفي [م]: (أبو) وكلمة سقطة، وفي [جـ]: (ابن جراحة)، وفي حاشية [جـ]: (ثابت بن دحداحة ويقال ثابت بن الدحداح أيضًا).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (سبب).\n(^٤) مرسل، منقطع حكمًا؛ واسع بن حبان تابعي، ومحمد بن إسحاق مدلس، أخرجه عبد الرزاق (١٩١٢٠)، والدارمي (٣٠٦٠)، وسعيد بن منصور ١/ (١٦٤)، والبيهقي ٦/ ٢١٥، والطحاوي ٤/ ٣٩٦، والحارث (بغية/ ٤٧٦).","vol":"17","page":270},{"text":"٣٣٢١١ - حدثنا يحيى بن آدم عن وهيب عن ابن طاوس عن أبيه عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"ألحقوا الفرائض بأهلها، (فما) (^١) بقي فهو لأولى رجل (^٢) \" (^٣).\n_________\n(^١) في [ب]: (فيما).\n(^٢) في [هـ]: زيادة (ذكر).\n(^٣) صحيح؛ أخرجه البخاري (٦٧٣٢)، ومسلم (١٦١٥).","vol":"17","page":271},{"text":"٣٣٢١٢ - حدثنا وكيع قال: ثنا سفيان عن رجل من أهل المدينة عن محمد بن يحيى بن حبان عن عمه واسع بن حبان قال: كان ثابت بن الدحداح رجلًا أتيا يعني طارئًا، وكان في بني أنيف أو في بني العجلان، فمات ولم يدع وارثا إلا ابن أخته أبا لبابة بن عبد المنذر، فأعطاه النبي -ﷺ- ميراثه (^١).\n_________\n(^١) مرسل مجهول؛ واسع تابعي، والرجل المبهم مجهول، وانظر: ما سبق برقم [٣٣٢٥٩].","vol":"17","page":271},{"text":"<span data-type='title' id=toc-4928>[٢٢] في ابنة (ومولاة)</span> (^١)\n_________\n(^١) في [م]: (مولى)، وفي [أ، هـ]: (مولاه).","vol":"17","page":271},{"text":"٣٣٢١٣ - حدثنا ابن إدريس عن الشيباني عن عبيد بن أبي الجعد عن عبد اللَّه ابن شداد قال: تدري ما ابنة حمزة مني؟ هي أختي لأمي، أعتقت رجلًا فمات فقسم ميراثه بين ابنته (وبينها) (^١) قال: على عهد رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [أ، هـ]: (ابنتها).\n(^٢) مرسل؛ عبد اللَّه بن شداد تابعي، أخرجه سعيد بن منصور (١٧٣)، والطبراني ٢٤/ (٨٨١).","vol":"17","page":271},{"text":"٣٣٢١٤ - حدثنا حسين بن علي عن زائدة عن محمد بن عبد الرحمن بن أبي ليلى عن الحكم عن عبد اللَّه بن شداد عن ابنة حمزة -قال محمد: وهي أخت ابن شداد لأمه-، قالت: مات مولى لي وترك (ابنة) (^١) فقسم رسول اللَّه -ﷺ- ماله بيني وبين ابنته، فجعل بالنصف ولها النصف (^٢).\n_________\n(^١) في [جـ، م]: (ابنته).\n(^٢) ضعيف؛ لسوء حفظ محمد بن عبد الرحمن بن أبي ليلى، أخرجه ابن ماجه (٢٧٣٤)، والطبراني ٢٤ (٨٧٤)، والنسائي في الكبرى (٦٣٩٨)، والحاكم ٤/ ٦٦، وأحمد (٢٧٢٨٤).","vol":"17","page":272},{"text":"٣٣٢١٥ - حدثنا وكيع عن شعبة عن الحكم عن عبد اللَّه بن شداد أن النبي -ﷺ- أعطى ابنة حمزة النصف وابنته النصف (^١).\n_________\n(^١) مرسل؛ عبد اللَّه بن شداد تابعي، أخرجه أبو داود في المراسيل (٣٦٤)، وسعيد بن منصور (١٧٤)، والطبراني ٢٤ (٨٨٠)، والبيهقي ٦/ ٢٤١، وعبد الرزاق (١٦٢١١)، والدارمي (٣٠١٣).","vol":"17","page":272},{"text":"٣٣٢١٦ - حدثنا حميد بن عبد الرحمن عن (حسن) (^١) بن صالح عن عبد العزيز ابن رفيع عن أبي بردة أن رجلًا مات وترك ابنته ومواليه الذين أعتقوه فأعطى النبي -ﷺ- ابنته النصف ومواليه النصف (^٢).\n_________\n(^١) في [أ، ب، جـ، م]: (حسين)، وفي [س]: (جبير).\n(^٢) مرسل؛ أبو بردة تابعي، أخرجه البيهقي ٦/ ٢٤١، وأبو داود في المراسيل (٣٦٣).","vol":"17","page":272},{"text":"٣٣٢١٧ - حدثنا علي بن مسهر عن الشيباني (عن الحكم) (^١) عن شموس (الهندية) (^٢) قالت: قاضيت إلى علي في أبي مات ولم يترك غيري ومولاه، فأعطاني النصف ومولاه النصف (^٣).\n_________\n(^١) سقط من [م]: (عن الحكم).\n(^٢) في [هـ]: (الكندية) آخذا من سنن الدارمي (٣٠١٤)، وانظر: سنن سعيد ١/ (١٧٦)، ومسائل أحمد وإسحاق ٢/ ٤٢٩.\n(^٣) مجهول؛ لجهالة شموس.","vol":"17","page":272},{"text":"٣٣٢١٨ - حدثنا ابن إدريس عن الشيباني عن الحكم عن شموس عن علي بمثله (^١).\n_________\n(^١) مجهول؛ لجهالة شموس.","vol":"17","page":273},{"text":"٣٣٢١٩ - حدثنا علي بن مسهر عن ابن أبي ليلى عن الحكم عن أبي الكنود عن علي أنه قضى في ابنة ومولى، أعطى البنت النصف والمولى النصف (^١).\n_________\n(^١) ضعيف؛ لضعف ابن أبي ليلى.","vol":"17","page":273},{"text":"٣٣٢٢٠ - حدثنا وكيع عن إسماعيل عن الشعبي أن مولى لابنة حمزة مات وترك ابنته وابنة حمزة فأعطى رسول اللَّه -ﷺ- ابنة حمزة النصف وابنته النصف (^١).\n_________\n(^١) معلول مرسل؛ الشعبي تابعي، وقال البيهقي ٦/ ٢٤١: وليس بمحفوظ.","vol":"17","page":273},{"text":"٣٣٢٢١ - حدثنا عبد الرحيم بن عبد الرحمن المحاربي عن زائدة عن أبي حصين قال: خاصمت إلى شريح في مولى لنا مات وترك ابنتيه ومواليه، فأعطى شريح ابنتيه الثلثين، وأعطى مولاه الثلث.","vol":"17","page":273},{"text":"٣٣٢٢٢ - حدثنا عبدة عن الأعمش عن إبراهيم قال: ذكر عنده حديث ابنة حمزة أن النبي -ﷺ- أعطاها النصف، فقال: إنما أطعمها إياه رسول اللَّه -ﷺ- طعمة (^١).\n_________\n(^١) مرسل؛ إبراهيم تابعي، أخرجه عبد الرزاق (١٦٢١٢)، وسعيد بن منصور (١٧٥).","vol":"17","page":273},{"text":"٣٣٢٢٣ - حدثنا وكيع عن سفيان عن منصور بن (حيان) (^١) عن عبد اللَّه بن شداد (أن) (^٢) مولى لابنة حمزة مات وترك ابنته وابنة حمزة فأعطى النبي -ﷺ- ابنته النصف، وابنة حمزة النصف (^٣).\n_________\n(^١) في [أ، ب]: (حبان).\n(^٢) سقط من: [أ، ب].\n(^٣) مرسل؛ عبد اللَّه بن شداد تابعي، أخرجه الطبراني ٢٤ (٨٨٥)، والبيهقي ٦/ ٢٤١، والطحاوي ٤/ ٤٠١.","vol":"17","page":273},{"text":"٣٣٢٢٤ - قال أبو بكر: وهذه من سهمين للبنت النصف وللمولى النصف.","vol":"17","page":274},{"text":"<span data-type='title' id=toc-4929>[٢٣] في المملوك وأهل الكتاب من قال: لا يحجبون (ولا يرثون)</span> (^١)\n_________\n(^١) في [ط، هـ]: (يورثون).","vol":"17","page":274},{"text":"٣٣٢٢٥ - حدثنا وكيع عن ابن أبي ليلى عن الشعبي (^١).\n_________\n(^١) ضعيف؛ ابن أبي ليلى سيئ الحفظ.","vol":"17","page":274},{"text":"٣٣٢٢٦ - وعن الأعمش عن إبراهيم أن عليًا كان يقول في المملوكين وأهل الكتاب: لا يحجبون ولا يرثون (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"17","page":274},{"text":"٣٣٢٢٧ - [حدثنا وكيع عن شعبة عن الحكم عن إبراهيم عن زيد بن ثابت قال: لا يحجبون ولا يرثون] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، جـ، ح، ط، هـ].\n(^٢) منقطع؛ إبراهيم لا يروي عن زيد.","vol":"17","page":274},{"text":"٣٣٢٢٨ - حدثنا وكيع عن حماد بن زيد عن ابن سيرين قال: قال عمر: لا يحجب من لا يرث (^١).\n_________\n(^١) منقطع؛ ابن سيرين لا يروي عن عمر.","vol":"17","page":274},{"text":"٣٣٢٢٩ - حدثنا وكيع عن سفيان عن سلمة بن كهيل عن أبي صادق عن علي قال: المملوكون لا يرثون ولا يحجبون (^١).\n_________\n(^١) منقطع؛ أبو صادق لم يسمع من علي.","vol":"17","page":274},{"text":"٣٣٢٣٠ - حدثنا وكيع عن سفيان عن سلمة بن كهيل عن أبي صادق أن رجلًا\n⦗٢٧٥⦘\nسأل عليا عن امرأة ماتت (وتركت) (^١) (أختيها) (^٢) وأمها مملوكة، فقال علي: هل يحيط السدس برقبتها؟ فقال: لا، فقال: دعنا منها سائر اليوم (^٣).\n_________\n(^١) زيادة (وتركت) من: [م]\n(^٢) في [أ، جـ، ح، ط، هـ]: (أختها).\n(^٣) منقطع؛ أبو صادق لم يسمع من علي.","vol":"17","page":274},{"text":"٣٣٢٣١ - حدثنا وكيع عن إسماعيل بن أبي خالد عن أبي عمرو الشيباني عن شريح أنه أعطى ميراث رجل -أخوه مملوك- (ابني) (^١) أخيه الأحرار.\n_________\n(^١) في [أ، ح، ط، هـ]: (ابن).","vol":"17","page":275},{"text":"٣٣٢٣٢ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: يرثه بنو أخيه الأحرار.","vol":"17","page":275},{"text":"٣٣٢٣٣ - حدثنا أبو أسامة عن هشام عن أبيه في رجل مات وترك أمه مملوكة وجدته حرة، قال: المال للجدة.","vol":"17","page":275},{"text":"٣٣٢٣٤ - حدثنا حسين بن علي (عن زائدة عن معمر) (^١) عن إبراهيم عن علي وزيد في المملوكين والمشركين (قالا) (^٢): لا يحجبون ولا يرثون (^٣).\n_________\n(^١) في [أ، جـ، ح، ط، هـ]: (معمر عن زائدة).\n(^٢) في [أ، ب، جـ، م]: (قال).\n(^٣) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"17","page":275},{"text":"<span data-type='title' id=toc-4930>[٢٤] من كان يحجب بهم ولا يورثهم</span>","vol":"17","page":275},{"text":"٣٣٢٣٥ - حدثنا وكيع عن الأعمش عن إبراهيم (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"17","page":275},{"text":"٣٣٢٣٦ - وعن ابن أبي ليلى عن الشعبي عن ابن مسعود أنه كان يحجب بالمملوكين وأهل الكتاب ولا يورثهم (^١).\n_________\n(^١) ضعيف؛ ابن أبي ليلى ضعيف.","vol":"17","page":276},{"text":"٣٣٢٣٧ - حدثنا حفص عن الأعمش عن إبراهيم قال: قال عبد اللَّه: إذا مات الرجل وترك أباه (أو) (^١) أخاه أو ابنه مملوكًا ولم يترك وارثا، فإنه يُشترى فيعتق ثم يورث (^٢).\n_________\n(^١) في [ب]: (و).\n(^٢) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"17","page":276},{"text":"٣٣٢٣٨ - حدثنا يحيى بن سعيد عن أشعث عن محمد عن ابن مسعود في رجل مات وترك أباه مملوكًا، قال: يُشترى من ماله فيعتق ثم يورث (^١).\n_________\n(^١) منقطع؛ ابن سيرين لم يدرك ابن مسعود.","vol":"17","page":276},{"text":"٣٣٢٣٩ - قال: وكان الحسن يقوله.","vol":"17","page":276},{"text":"٣٣٢٤٠ - حدثنا يحيى بن سعيد عن سفيان عن الأعمش عن إبراهيم عن عبد اللَّه بمثله (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"17","page":276},{"text":"<span data-type='title' id=toc-4931>[٢٥] من كان يورث ذوي الأرحام دون الموالي</span>","vol":"17","page":276},{"text":"٣٣٢٤١ - حدثنا جرير عن منصور عن فضيل عن إبراهيم قال: كان عمر وعبد اللَّه يعطيان الميراث ذوي الأرحام (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن عمر.","vol":"17","page":276},{"text":"٣٣٢٤٢ - قال فضيل: فقلت لإبراهيم: فعلي؟ قال: كان (^١) أشدهم في ذلك أن يعطي ذوي الأرحام (^٢).\n_________\n(^١) في [م]: زيادة (عليّ).\n(^٢) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"17","page":277},{"text":"٣٣٢٤٣ - حدثنا أبو معاوية عن الأعمش عن إبراهيم (و) (^١) عمر وعلي وعبد اللَّه بمثله (^٢).\n_________\n(^١) كذا في النسخ ولعلها (عن) أو (كان)، كما في سنن سعيد بن منصور ١/ (١٨١)\n(^٢) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":277},{"text":"٣٣٢٤٤ - حدثنا حماد بن خالد عن معاوية بن صالح عن أبي الزاهرية -قال أبو بكر: أظنه عن جبير بن نفير- قال: كنت جالسا عند أبي الدرداء، وكان قاضيًا، فأتاه رجل فقال: إن ابن (أختي) (^١) مات ولم يدع وارثًا، فكيف ترى في ماله؟ (قال) (^٢): انطلق فاقبضه (^٣).\n_________\n(^١) في [جـ، م]: (أخي)، وفي [أ، ط، هـ]: (أمي).\n(^٢) في [أ، ب]: (فقال).\n(^٣) حسن؛ معاوية بن صالح صدوق.","vol":"17","page":277},{"text":"٣٣٢٤٥ - حدثنا وكيع عن سفيان عن (حيان) (^١) الجعفي عن سويد بن غفلة أن عليًا أتي في ابنة وامرأة و(موالي) (^٢)، فأعطى الابنة النصف، والمرأة الثمن، ورد ما بقي على الابنة ولم يعط الموالي شيئًا (^٣).\n_________\n(^١) في [أ، ب]: (حبّان).\n(^٢) كذا في النسخ.\n(^٣) صحيح؛ أخرجه الدارمي (٣٠٢٠)، والبيهقي ٦/ ٢٤٢، ويعقوب في المعرفة ٣/ ٢٤٤.","vol":"17","page":277},{"text":"٣٣٢٤٦ - حدثنا وكيع قال: حدثنا شعبة عن (ميسرة) (^١) عن إبراهيم أنه أنكر حديث (ابنة) (^٢) (حمزة) (^٣) وقال: إنما أطعمها رسول اللَّه -ﷺ- طعمة (^٤).\n_________\n(^١) في [هـ]: (مغيرة).\n(^٢) في [أ، ب]: (ابن ضمرة).\n(^٣) في [م]: (ضمرة).\n(^٤) مرسل؛ إبراهيم تابعي","vol":"17","page":278},{"text":"٣٣٢٤٧ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: أوصى مولى لعلقمة لأهل علقمة بالثلث، وأعطى ابن (أخته) (^١) لأمه الثلثين.\n_________\n(^١) في [جـ، م]: (أخيه).","vol":"17","page":278},{"text":"٣٣٢٤٨ - حدثنا ابن نمير عن الأعمش عن سالم قال: أتي علي في رجل ترك جدته ومواليه فأعطى الجدة المال دون الموالي (^١).\n_________\n(^١) صحيح.","vol":"17","page":278},{"text":"٣٣٢٤٩ - حدثنا أبو معاوية عن الأعمش عن إبراهيم (^١) قال: كنت أمشي معه فأدركته امرأة عند الصياقلة (فقالت) (^٢): إن مولاتك قد ماتت فخذ ميراثها، قال: هو لك، (قالت) (^٣): بارك اللَّه لك فيه، (قال) (^٤): أما إنه لو كان (لي) (^٥) لم أدعه لك، وإنه لمحتاج يومئذ إلى (تور يصيبه) (^٦) من ميراثها من خمسة دراهم، فقلت له: ما هذه منها؟ قال: ابنة أختها لأمها.\n_________\n(^١) في [هـ]: زيادة (عن علقمة).\n(^٢) في [ط، هـ]: (قالت).\n(^٣) في [هـ]: (فقالت).\n(^٤) سقط من: [هـ].\n(^٥) سقط من: [أ، ب، جـ].\n(^٦) في [أ، ط، هـ]: (دون نصيبه).","vol":"17","page":278},{"text":"<span data-type='title' id=toc-4932>[٢٦] في الرد واختلافهم فيه</span>","vol":"17","page":279},{"text":"٣٣٢٥٠ - حدثنا جرير عن منصور عن إبراهيم عن علقمة قال: أُتي ابن مسعود في أم وإخوة لأم فأعطى الإخوة للأم الثلث، وأعطى الأم سائر المال، وقال: الأم عصبة من لا عصبة له (^١).\n_________\n(^١) صحيح.","vol":"17","page":279},{"text":"٣٣٢٥١ - حدثنا وكيع قال: ثنا سفيان عن منصور عن إبراهيم عن مسروق قال: أُتي عبد اللَّه في أم وأخوة لأم، فأعطى الأم السدس، والإخوة الثلث، ورد ما بقي على الأم، وقال: الأم عصبة من لا عصبة له، وكان ابن مسعود لا يرد على أخت لأب مع أخت لأب وأم، ولا على ابنة ابن مع ابنة (صلب) (^١) (^٢).\n_________\n(^١) سقطت من: [أ، ب].\n(^٢) صحيح.","vol":"17","page":279},{"text":"٣٣٢٥٢ - حدثنا أبو بكر بن عياش عن مغيرة (والأعمش) (^١) عن إبراهيم أن عليًا كان يرد على كل ذي سهم إلا الزوج والمرأة (^٢).\n_________\n(^١) سقط من: [أ، جـ، ح، ط، هـ].\n(^٢) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"17","page":279},{"text":"٣٣٢٥٣ - حدثنا وكيع قال: حدثنا سفيان عن منصور قال: بلغني عن علي أنه كان يرد على كل ذي سهم إلا الزوج والمرأة (^١).\n_________\n(^١) مجهول.","vol":"17","page":279},{"text":"٣٣٢٥٤ - حدثنا وكيع قال: ثنا شريك عن جابر عن أبي جعفر أن عليًا كان يرد على ذوي السهام من ذوي الأرحام (^١).\n_________\n(^١) ضعيف منقطع؛ جابر هو الجعفي ضعيف، وأبو جعفر لم يدرك عليًا.","vol":"17","page":279},{"text":"٣٣٢٥٥ - حدثنا (علي) (^١) بن مسهر عن الشيباني عن الشعبي أنه (ذكر عنده) (^٢) قضاء قضى به أبو عبيدة بن عبد اللَّه: أنه أعطى (ابنة) (^٣) (أخت) (^٤) المال كله، فقال الشعبي: هذا قضاء عبد اللَّه (^٥).\n_________\n(^١) سقط من: [م].\n(^٢) في [أ، جـ، ح، ط، هـ]: (كره).\n(^٣) في [م]: (ابن).\n(^٤) في [هـ]: (أو أختًا).\n(^٥) منقطع؛ الشعبي لم يسمع من ابن مسعود.","vol":"17","page":280},{"text":"٣٣٢٥٦ - حدثنا ابن فضيل عن إسماعيل عن عامر عن (عبد اللَّه) (^١) أنه كان يرد على الابنة والأخت والأم إذا لم تكن عصبة، وكان زيد لا يعطيهم إلا نصيبهم (^٢).\n_________\n(^١) في [أ، ب]: (عبيد اللَّه).\n(^٢) صحيح.","vol":"17","page":280},{"text":"٣٣٢٥٧ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كان عبد اللَّه لا يرد على ستة: على زوج، ولا امرأة، ولا جدة، ولا على أخوات لأب مع أخوات لأب وأم، ولا على بنات ابن مع بنات صلب، ولا على أخت لأم مع أم (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"17","page":280},{"text":"٣٣٢٥٨ - قال إبراهيم: فقلت لعلقمة: (ترد) (^١) على الإخوة من الأم مع الجدة؟ قال: إن شئت.\n_________\n(^١) في [ب]: (يرد)، وفي [هـ]: (نرد).","vol":"17","page":280},{"text":"٣٣٢٥٩ - قال: وكان علي يرد على جميعهم إلا الزوج والمرأة (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"17","page":280},{"text":"٣٣٢٦٠ - حدثنا وكيع قال حدثنا الأعمش عن إبراهيم قال: كان عبد اللَّه لا يرد على ستة: لا يرد على زوج، ولا امرأة، ولا جدة، ولا على أخت لأب مع أخت لأب وأم، ولا على أخت لأم مع أم، ولا على ابنة ابن مع ابنة صلب (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"17","page":281},{"text":"٣٣٢٦١ - حدثنا ابن فضيل عن داود عن الشعبي قال: استشهد سالم مولى أبي حذيفة قال: فأعطى أبو بكر ابنته النصف وأعطى النصف الثاني في سبيل اللَّه (^١).\n_________\n(^١) منقطع؛ الشعبي لم يدرك أبا بكر.","vol":"17","page":281},{"text":"٣٣٢٦٢ - حدثنا ابن فضيل عن بسام عن فضيل بن (عمرو) (^١) قال: قال إبراهيم: لم يكن أحد من أصحاب النبي -ﷺ- يرد على المرأة والزوج شيئًا (^٢).\n_________\n(^١) في [ب]: (عمر).\n(^٢) منقطع؛ إبراهيم لم يسمع من أصحاب النبي -ﷺ-.","vol":"17","page":281},{"text":"٣٣٢٦٣ - قال: وكان زيد يعطي كل ذي فرض فريضته، وما بقي جعله في بيت المال (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"17","page":281},{"text":"٣٣٢٦٤ - حدثنا جرير عن منصور عن إبراهيم قال: كان عبد اللَّه لا يرد على أخت لأب مع أخت لأب وأم، ولا يرد على ابنة ابن مع ابنة شيئًا، ولا على إخوة لأم مع أم شيئًا، ولا على زوج ولا امرأة (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"17","page":281},{"text":"٣٣٢٦٥ - حدثنا جرير عن مغيرة والأعمش قالا: لم يكن أحد يرد على جدة إلا أن يكون غيرها.","vol":"17","page":281},{"text":"<span data-type='title' id=toc-4933>[٢٧] في ابنة أخ وعمة لمن المال</span>","vol":"17","page":282},{"text":"٣٣٢٦٦ - حدثنا علي بن مسهر عن الشيباني قال: سألت الشعبي عن العمة أهي أحق بالميراث أو ابنة الأخ؟ قال: فقال لي: وأنت لا تعلم ذلك؟ قال: قلت: ابنة الأخ أحق من العمة؟.","vol":"17","page":282},{"text":"٣٣٢٦٧ - قال أبو إسحاق: وشهد عامر على مسروق أنه قال: (انزلوهم) (^١) منازل آبائهم.\n_________\n(^١) في [أ، ب]: (نزلوهم).","vol":"17","page":282},{"text":"٣٣٢٦٨ - حدثنا وكيع قال: حدثنا سفيان [عن الشيباني عن الشعبي عن مسروق قال: انزلوا ذوي الأرحام منازل آبائهم.","vol":"17","page":282},{"text":"٣٣٢٦٩ - حدثنا وكيع عن سفيان] (^١) عن الشيباني عن الشعبي في ابنة أخ وعمة قال: المال لابنة الأخ.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ح، ط، هـ].","vol":"17","page":282},{"text":"٣٣٢٧٠ - حدثنا وكيع قال: ثنا حسن بن صالح عن الشيباني عن إبراهيم قال: المال للعمة.","vol":"17","page":282},{"text":"٣٣٢٧١ - حدثنا وكيع قال: ثنا سفيان عن مغيرة ومنصور عن إبراهيم قال: كانوا يورثون بقدر أرحامهم (^١).\n_________\n(^١) منقطع؛ إن كان مراده الصحابة؛ لأن إبراهيم لا يروي عن أحد منهم.","vol":"17","page":282},{"text":"٣٣٢٧٢ - حدثنا عباد بن العوام عن الشيباني قال: سألت الشعبي عن ابنة أخ وعمة أيهما: أحق بالميراث؟ قال: ابنة الأخ.","vol":"17","page":282},{"text":"٣٣٢٧٣ - (وقال مسروق) (^١): انزلوهم منازل آبائهم.\n_________\n(^١) في [أ، ح، ط، ك، هـ]: (قال).","vol":"17","page":282},{"text":"<span data-type='title' id=toc-4934>[٢٨] من قال: يضرب بسهم من لا يرث</span>","vol":"17","page":283},{"text":"٣٣٢٧٤ - حدثنا أبو بكر بن عياش عن مغيرة قال: قال إبراهيم: قال علي: (لا) (^١) يضرب بسهم من لا يرث (^٢).\n_________\n(^١) سقط من: [جـ، ط، هـ].\n(^٢) منقطع؛ إبراهيم لم يدرك عليا.","vol":"17","page":283},{"text":"٣٣٢٧٥ - حدثنا وكيع قال: ثنا سفيان عن مغيرة عن إبراهيم قال: كان يقال: ذو السهم أحق ممن لا سهم له.","vol":"17","page":283},{"text":"٣٣٢٧٦ - قال وكيع: وقال غير سفيان عن مغيرة عن إبراهيم في رجل مات وترك أختين لأب وأختين لأب وأم، قال: كان يقال: ذو السهم أحق ممن لا سهم له.","vol":"17","page":283},{"text":"<span data-type='title' id=toc-4935>[٢٩] في امرأة مسلمة ماتت وتركت زوجها وإخوة لأم مسلمين وابنا نصرانيا</span>","vol":"17","page":283},{"text":"٣٣٢٧٧ - حدثنا ابن فضيل عن بسام عن مضيل عن إبراهيم في امرأة مسلمة تركت زوجها مسلما، وإخوتها لأمها مسلمين، ولها ابن نصراني أو يهودي [أو كافر، فلزوجها النصف ثلاثة أسهم، ولإخوتها لأمها الثلث سهمان، وما بقي (فلذي) (^١) العصبة، في قول علي وزيد، لا يرث يهودي] (^٢) ولا نصراني مسلمًا، وقضى فيها عبد اللَّه أن للزوج الربع من أجل أن لها (ولدا كافرًا) (^٣)\n⦗٢٨٤⦘\nو(هم) (^٤) يحجبون في قول عبد اللَّه ولا يرثون، (و) (^٥) في قول علي وزيد: لا يحجبون ولا يرثون (^٦).\n_________\n(^١) في [م]: (فلأدنى).\n(^٢) سقط ما بين المعكوفين من: [ب].\n(^٣) في [أ، ب، جـ]: (ولدٌ كافرٌ).\n(^٤) سقط من: [ط، هـ].\n(^٥) سقط من: [جـ، ك، هـ].\n(^٦) منقطع؛ إبراهيم لم يدرك هؤلاء الصحابة.","vol":"17","page":283},{"text":"٣٣٢٧٨ - قال أبو بكر: فهذه في قول علي وزيد من ستة أسهم، وفي قول عبد اللَّه ابن مسعود من أربعة (^١).\n_________\n(^١) زيادة في [م]: (أسهم).","vol":"17","page":284},{"text":"<span data-type='title' id=toc-4936>[٣٠] في امرأة مسلمة تركت أمها مسلمة ولها إخوة نصارى أو يهود أو كفار</span>","vol":"17","page":284},{"text":"٣٣٢٧٩ - حدثنا ابن فضيل عن بسام عن فضيل قال قال إبراهيم في امرأة مسلمة تركت أمها مسلمة ولها إخوة نصارى أو يهود أو كفار فقضى عبد اللَّه أن لها معهم السدس، وجعلهم يحجبون ولا يرثون، وقضى فيها سائر أصحاب النبي -ﷺ- أنهم (لا) (^١) يحجبون ولا يرثون (^٢).\n_________\n(^١) سقط من [جـ، م]: (لا).\n(^٢) منقطع؛ إبراهيم لم يدرك هؤلاء الصحابة.","vol":"17","page":284},{"text":"٣٣٢٨٠ - قال أبو بكر: فهي فيما قضى أصحاب النبي -ﷺ- غير عبد اللَّه أربعة أسهم، فهي (لذي) (^١) العصبة، وهي في قضاء عبد اللَّه خمسة أسهم، فهي (لذي) (^٢)\n⦗٢٨٥⦘\nالعصبة بالرحم، قال أبو بكر: فهذه في قولهم جميعًا من ستة أسهم، إن كان في قول عبد اللَّه فللأم السدس ويبقى خمسة، وإن كان في قول أصحاب النبي -ﷺ- فللأم الثلث وهو سهمان، وأربعة لسائر العصبة.\n_________\n(^١) في [م]: (لأدنى).\n(^٢) في [م]: (لأدنى).","vol":"17","page":284},{"text":"<span data-type='title' id=toc-4937>[٣١] في امرأة تركت زوجها واخوتها لأمها (أحرارا) (^١) ولها ابن مملوك</span>\n_________\n(^١) في [جـ]: (أحرارٌ).","vol":"17","page":285},{"text":"٣٣٢٨١ - حدثنا ابن فضيل عن بسام عن فضيل قال: قال إبراهيم في امرأة تركت زوجها وإخوتها لأمها أحرارا، ولها ابن مملوك: فلزوجها النصف ثلاثة أسهم، ولاخوتها لأمها الثلث سهمان، ويبقى السدس فهو للعصبة، ولا يرث ابنها المملوك شيئا في قضاء علي، وقضى فيها عبد اللَّه أن لزوجها الربع سهم ونصف (^١)، وأن ابنها يحجب الإخوة من الأم إذا كان مملوكًا ولا يرث ابنها شيئًا، ويحجب الزوج، وأن الثلاثة أرباع الباقية للعصبة، وقضى فيها زيد أن لزوجها النصف ثلاثة أسهم وأن لإخوتها لأمها الثلث سهمان، وما بقي فهو في بيت المال إذا لم يكن ولاء ولا رحم (^٢).\n_________\n(^١) ربع ستة أسهم: سهم ونصف.\n(^٢) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":285},{"text":"٣٣٢٨٢ - قال أبو بكر: فهذه في قول علي وزيد من ستة أسهم وفي قول عبد اللَّه ابن مسعود من أربعة أسهم.","vol":"17","page":285},{"text":"<span data-type='title' id=toc-4938>[٣٢] في الفرائض: من قال: لا تعول، ومن أعالها</span>","vol":"17","page":286},{"text":"٣٣٢٨٣ - حدثنا وكيع قال: ثنا ابن جريج عن عطاء عن ابن عباس قال: الفرائض لا تعول (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"17","page":286},{"text":"٣٣٢٨٤ - حدثنا وكيع قال: ثنا سفيان عن الأعمش عن إبراهيم عن علي وعبد اللَّه وزيد أنهم أعالوا الفريضة (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك هؤلاء الصحابة.","vol":"17","page":286},{"text":"٣٣٢٨٥ - (حدثنا) (^١) وكيع قال: حدثنا سفيان عن (هشام) (^٢) عن ابن سيرين عن شريح في أختين لأب وأم وأختين لأم وزوج وأم، قال: من عشرة: للأختين من الأب والأم أربعة، وللأختين من الأم سهمان، وللزوج ثلاثة أسهم، وللأم سهم.\n_________\n(^١) سقط من [م]: (حدثنا).\n(^٢) في [أ، ح، هـ]: (هاشم).","vol":"17","page":286},{"text":"٣٣٢٨٦ - وقال وكيع: والناس على (هذا) (^١) (و) (^٢) هذه قسمة (^٣) الفروخ.\n_________\n(^١) في [أ، ب]: (هذه).\n(^٢) في [أ، ب]: (أو).\n(^٣) زيادة في [جـ، م]: (ابن)، والمشهور تسميتها أم الفروخ، أو ذات الفروخ، سميت بذلك لكثرة عولها.","vol":"17","page":286},{"text":"<span data-type='title' id=toc-4939>[٣٣] في ابن ابن وأخ</span>","vol":"17","page":286},{"text":"٣٣٢٨٧ - حدثنا ابن مهدي عن حماد بن سلمة عن ليث عن طاوس عن ابن\n⦗٢٨٧⦘\nعباس قال: يحجبني بنو (ابني) (^١) دون إخوتي ولا أحجبهم دون (إخوتهم) (^٢)\n_________\n(^١) في [م]: (بنيَّ).\n(^٢) في [أ، ط، هـ]: (أخواتهم)، وأراد ابن عباس الإنكار على من يقول بان الجد لا يحجب الإخوة، مع أن الحفيد يحجب إخوة الميت؛ فكما كان ابن الابن مع عدم الابن كالابن، فليكن أب الأب مع عدم الأب كالأب.","vol":"17","page":286},{"text":"<span data-type='title' id=toc-4940>[٣٤] في امرأة تركت أختها لأمها وأمها</span>","vol":"17","page":287},{"text":"٣٣٢٨٨ - حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم في امرأة تركت أختها لأمها وأمها ولا عصبة لها فلأختها من أمها السدس، ولأمها خمسة أسداس في قضاء عبد اللَّه، وقضى فيها زيد أن لأختها من أمها السدس، ولأمها الثلث، ويجعل سائره في بيت المال، وقضى فيها علي أن لهما المال على قدر ما ورثا، فجعل للأخت من الأم الثلث وللأم الثلثين (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":287},{"text":"٣٣٢٨٩ - (قال أبو بكر) (^١): فهذه في قول علي من ثلاثة (أسهم) (^٢)، وفي قول عبد اللَّه وزيد من ستة.\n_________\n(^١) سقطت من: [أ، ب، جـ، م].\n(^٢) سقطت من: [أ، ب، جـ، م].","vol":"17","page":287},{"text":"<span data-type='title' id=toc-4941>[٣٥] في امرأة تركت أختها لأبيها وأختها لأبيها وأمها</span>","vol":"17","page":287},{"text":"٣٣٢٩٠ - حدثنا محمد بن فضيل عن بسام عن فضيل قال: قال إبراهيم في امرأة تركت أختها لأبيها وأمها وأختها من أبيها ولا عصبة لها غيرهما؛ فلأختها لأبيها\n⦗٢٨٨⦘\nوأمها ثلاثة أرباع، ولأختها من أبيها الربع في قضاء علي؛ وقضى عبد اللَّه أن للأخت من الأب والأم خمسة أسهم، وللأخت من الأب السدس، وقضى فيها زيد أن للأخت للأب والأم ثلاثة أسهم وللأخت للأب السدس، وما بقي لبيت المال إذا لم يكن ولاء ولا عصبة (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":287},{"text":"٣٣٢٩١ - قال أبو بكر: فهذه في قول علي من ثلاثة (أسهم) (^١)، وفي قول عبد اللَّه وزيد من ستة أسهم.\n_________\n(^١) كذا في النسخ، وصوابها (من أربعة أسهم، للأخت الشقيقة ثلاثة أسهم).","vol":"17","page":288},{"text":"<span data-type='title' id=toc-4942>[٣٦] في (المرأة) (^١) تركت ابنتها وابنة ابنها وأمها ولا عصبة لها</span>\n_________\n(^١) في [س]: (امرأة).","vol":"17","page":288},{"text":"٣٣٢٩٢ - حدثنا ابن فضيل عن بسام عن فضيل قال: قال إبراهيم في امرأة تركت ابنتها وابنة ابنها وأمها ولا عصبة لها: فلابنتها ثلاثة أخماس، ولابنة ابنها خمس، ولأمها خمس في قضاء علي، وقضى فيها عبد اللَّه أنها من أربعة وعشرين سهما، فلابنة الابن من ذلك السدس أربعة أسهم، وللأم ربع ما بقي خمسة أسهم، وللابنة ثلاثة أرباع عشرين، خمسة عشر سهمًا، وقضى فيها زيد للابنة النصف ولابنة الابن السدس، وللأم السدس، وما بقي ففي بيت المال إذا لم يكن ولاء ولا عصبة (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك هؤلاء الصحابة.","vol":"17","page":288},{"text":"<span data-type='title' id=toc-4943>[٣٧] فيمن يرث من النساء كم هن</span>","vol":"17","page":289},{"text":"٣٣٢٩٣ - حدثنا ابن فضيل عن بسام عن فضيل بن عمرو قال: قال إبراهيم: يرث من النساء ستة نسوة: الابنة وابنة الابن والأم والجدة والأخت (والمرأة) (^١)، ويرث النساءُ من الرجال سبعة نفر: (ترث) (^٢) أباها، وابنها، وابن ابنها وأخاها، وزوجها، وجدها، (وترث) (^٣) من ابن ابنتها (سدسًا) (^٤) إلا أن يكون له عصبة غيرها.\n_________\n(^١) سقط من [م] كلمة (المرأة)، والمراد الأوجه.\n(^٢) في [أ، ب]: (ويرث).\n(^٣) في [ب]: (ويرث).\n(^٤) في [أ، ب]: (سدسها).","vol":"17","page":289},{"text":"٣٣٢٩٤ - حدثنا يحيى بن آدم قال: ثنا مندل عن الأعمش عن إبراهيم قال: يرث الرجل ستة نسوة: ابنته، وابنة ابنه، وأمه، وجدته، وأخته، وزوجته، وترث المرأة سبعة (نفر) (^١): ابنها، وابن ابنها، وأباها، وجدها، وزوجها، وأخاها، (ترث) (^٢) من ابن ابنتها سدسًا، ولا يرث هو منها شيئًا في قولهم كلهم.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، هـ]: (يرث)","vol":"17","page":289},{"text":"٣٣٢٩٥ - حدثنا وكيع عن شعبة عن النعمان بن سالم قال: سألت ابن عمر عن ابن ابنة. . . . (^١) (^٢).\n_________\n(^١) كذا في النسخ بياض، وورد في سنن الدارمي (٢٩٨٥): (قال حدثنا سهل بن حماد ثنا شعبة عن النعمان بن سالم قال: قلت لابن عمر: أرأيت رجلًا ترك ابن ابنته أيرثه؟ قال: لا).\n(^٢) صحيح الإسناد.","vol":"17","page":289},{"text":"<span data-type='title' id=toc-4944>[٣٨] في ابن الابن من قال: يرد على من تحته بحاله، وعلى من أسفل منه</span>","vol":"17","page":290},{"text":"٣٣٢٩٦ - حدثنا يحيى بن آدم عن مندل قال: ثنا الأعمش عن إبراهيم قال: في قول علي وزيد: ابن الابن يرد على من تحته ومن فوقه للذكر مثل حظ الأنثيين (^١)، وفي قول عبد اللَّه: إذا استكمل الثلثين فليس لبنات الابن شيء (^٢).\n_________\n(^١) في [أ]: زيادة (ما لم يزدن بنات الابن على السدس).\n(^٢) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":290},{"text":"<span data-type='title' id=toc-4945>[٣٩] (في قول عبد اللَّه) (^١) في بنت (ابن) (^٢) وبنات ابن</span>\n_________\n(^١) زيادة (في قول عبد اللَّه) من: [أ، ب، جـ، م].\n(^٢) زيادة (ابن) من: [جـ، م].","vol":"17","page":290},{"text":"٣٣٢٩٧ - حدثنا يحيى بن آدم قال: حدثنا مندل عن الأعمش عن إبراهيم قال: في قول عبد اللَّه: للابنة النصف وما بقي لبني الابن وبنات الابن للذكر مثل حظ الأنثيين، ما لم يزدن بنات الابن على السدس (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"17","page":290},{"text":"<span data-type='title' id=toc-4946>[٤٠] من لا يرث الإخوة من الأم معه، من هو</span>؟","vol":"17","page":290},{"text":"٣٣٢٩٨ - حدثنا يحيى بن آدم قال: ثنا مندل عن الأعمش عن إبراهيم قال: لا يرث الإخوة من الأم مع ولد ولا ولد ابن ذكر ولا أنثى ولا مع أب ولا مع جد.","vol":"17","page":290},{"text":"<span data-type='title' id=toc-4947>[٤١] في ابنتين وأبوين وامرأة</span>","vol":"17","page":291},{"text":"٣٣٢٩٩ - حدثنا وكيع قال: حدثنا سفيان عن رجل لم يسمه قال: ما رأيت رجلًا كان أحسب من علي سئل عن (ابنتين وأبوين) (^١) وامرأة فقال: صار ثمنها تسعا (^٢).\n_________\n(^١) تقديم وتأخير في [أ، ب] هكذا: (أبوين وابنتين).\n(^٢) مجهول؛ لإبهام الراوي.","vol":"17","page":291},{"text":"٣٣٣٠٠ - قال أبو بكر: فهذه من سبعة وعشرين سهما: للابنتين ستة عشر (سهمًا) (^١)، وللأبوين ثمانية، وللمرأة ثلاثة.\n_________\n(^١) زيادة (سهمًا) من: [أ، ب، جـ، م].","vol":"17","page":291},{"text":"<span data-type='title' id=toc-4948>[٤٢] في الجد من جعله أبا</span>","vol":"17","page":291},{"text":"٣٣٣٠١ - حدثنا عبد الأعلى عن خالد عن أبي نضرة عن أبي سعيد أن أبا بكر كان يرى الجد أبًا (^١)\n_________\n(^١) صحيح؛ أخرجه الدارمي (٢٩٠٣)، والبيهقي ٦/ ٢٤٦.","vol":"17","page":291},{"text":"٣٣٣٠٢ - حدثنا علي بن مسهر عن الشيباني عن أبي (بردة) (^١) عن كردوس بن عباس الثعلبي عن أبي موسى أن أبا بكر جعل الجد أبا (^٢).\n_________\n(^١) في [أ، ب، جـ، م]: (نضرة)،\n(^٢) حسن؛ كردوس صدوق، أخرجه الدارمي (٢٩٠٤).","vol":"17","page":291},{"text":"٣٣٣٠٣ - حدثنا وكيع عن ابن جريج عن ابن أبي مليكة قال: قال ابن الزبير: إن الذي قال فيه رسول اللَّه -ﷺ-: \"لو كنت متخذا خليلًا لاتخذته خليلًا\"،\n⦗٢٩٢⦘\nجعل الجد أبًا، يعني: أبا بكر (^١).\n_________\n(^١) صحيح؛ صرح ابن جريج بالسماع كما عند عبد الرزاق (١٩٠٤٩)، ولاحظ الخطأ المطبعي وعدله من المحلى ٩/ ٢٧٨، وإعلام الموقعين ١/ ٣٧٩، أخرجه البخاري (٣٦٥٨)، وأحمد (١٦١١٢).","vol":"17","page":291},{"text":"٣٣٣٠٤ - حدثنا وكيع عن سفيان عن فرات القزاز عن سعيد بن جبير قال: كتب ابن الزبير إلى عبد اللَّه بن عتبة أن أبا بكر كان يجعل الجد أبا (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٦١٥٢)، وأبو يعلى (٦٨٠٥)، وأبو نعيم في الحلية ٤/ ٣٠٧، وابن عساكر ٣٠/ ٢٤٤، ووكيع في أخبار القضاة ٢/ ٤٠٥.","vol":"17","page":292},{"text":"٣٣٣٠٥ - حدثنا وكيع عن سفيان عن عبد اللَّه بن خالد عن عبد الرحمن بن معقل قال: كنت عند ابن عباس فسأله رجل عن الجد فقال له ابن عباس: أي أب لك أكبر؟ فلم يدر الرجل ما يقول، فقلت أنا: آدم، فقال ابن عباس: إن اللَّه يقول: ﴿يَا بَنِي اَدَمْ﴾ (^١).\n_________\n(^١) حسن؛ عبد الرحمن بن معقل صدوق، أخرجه الدارمي (٢٩٢٤)، والبيهقي ٦/ ٢٤٦.","vol":"17","page":292},{"text":"٣٣٣٠٦ - حدثنا ابن فضيل عن ليث عن طاوس عن أبي بكر وابن عباس وعثمان أنهم جعلوا الجد أبًا (^١).\n_________\n(^١) ضعيف منقطع؛ ليث ضعيف، وطاوس لم يدرك أبا بكر.","vol":"17","page":292},{"text":"٣٣٣٠٧ - حدثناحفص عن حجاج عن عطاء عن ابن عباس أنه جعله أبا (^١).\n_________\n(^١) حسن؛ الحجاج صدوق صرح بالتحديث عند عبد الرزاق، وأخرجه عبد الرزاق (١٩٠٥٤)، والدارمي (٢٩٢٦)، وسعيد بن منصور (٤٩).","vol":"17","page":292},{"text":"٣٣٣٠٨ - حدثنا (ابن) (^١) مهدي عن مالك بن أنس عن الزهري عن قبيصة بن\n⦗٢٩٣⦘\nذؤيب أن عمر كان يفرض للجد الذي يفرض له الناس اليوم (^٢).\n_________\n(^١) تكرر في: [هـ].\n(^٢) صحيح؛ أخرجه مالك (١٥٧٤).","vol":"17","page":292},{"text":"٣٣٣٠٩ - قلت له: يعني قول زيد (بن ثابت؟) (^١) قال: نعم.\n_________\n(^١) سقط من: [م].","vol":"17","page":293},{"text":"٣٣٣١٠ - حدثنا وكيع عن الربيع عن عطاء عن أبي بكر قال: الجد بمنزلة الأب ما لم يكن أب دونه، (وابن) (^١) الابن بمنزلة الابن ما لم يكن ابن دونه (^٢).\n_________\n(^١) في [جـ]: (والابن).\n(^٢) منقطع، عطاء لم يدرك أبا بكر، أخرجه البيهقي ٦/ ٢٢٥.","vol":"17","page":293},{"text":"٣٣٣١١ - حدثنا أبو بكر بن عياش عن إسماعيل بن سميع قال: قال رجل لأبي وائل: إن أبا بردة يزعم أن أبا بكر جعل الجد أبا؟ فقال: كذب، لو جعله أبا لما خالفه عمر (^١).\n_________\n(^١) منقطع؛ إسماعيل بن سميع لا يروي عن أبي وائل.","vol":"17","page":293},{"text":"<span data-type='title' id=toc-4949>[٤٣] في الجد ما له وما جاء فيه عن النبي -ﷺ- وغيره</span>","vol":"17","page":293},{"text":"٣٣٣١٢ - (^١) حدثنا يزيد بن هارون قال: ثنا (همام) (^٢) عن قتادة عن الحسن عن عمران بن حصين أن رجلًا أتى النبي -ﷺ- فقال: إن (ابن) (^٣) ابني مات، فما لي من ميراثه؟ قال: \" (لك) (^٤) السدس\"، فلما أدبر دعاه، قال: \"لك سدس آخر\"،\n⦗٢٩٤⦘\nفلما أدبر دعاه قال: \"إن السدس (^٥) الآخر طعمة\" (^٦).\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) في [أ، ب، جـ، م]: (هشام).\n(^٣) سقط من: [أ، ب، جـ].\n(^٤) سقط من: [هـ، ط].\n(^٥) في [هـ]: زيادة (من).\n(^٦) منقطع؛ الحسن لم يسمع من عمران، أخرجه أحمد (١٩٩١٥)، والترمذي (٢٠٩٩)، وأبو داود (٢٨٩٦)، والنسائي في الكبرى (٦٣٣٧)، والطيالسي (٨٣٤)، والبزار (٣٥٥١)، والطبراني ١٨/ (٢٩٥)، والدارقطني ٤/ ٨٤، والبيهقي ٦/ ٢٤٤، والطحاوي في شرح المشكل (٤٥٠٦)، والحميدي (٨٣٣).","vol":"17","page":293},{"text":"٣٣٣١٣ - حدثنا شبابة عن يونس بن أبي إسحاق عن أبي إسحاق عن عمرو بن ميمون عن معقل بن يسار المزني قال: سمعت رسول اللَّه -ﷺ- أتي بفريضة فيها جد فأعطاه ثلثًا أو سدسًا (^١).\n_________\n(^١) حسن؛ يونس بن أبي إسحاق صدوق، أخرجه أحمد (٢٠٣٠٩)، وابن ماجه (٢٧٢٢)، والنسائي في الكبرى (٦٣٣٣)، والطبراني ٢٠/ (٥٣٦)، وانظر: ما بعده.","vol":"17","page":294},{"text":"٣٣٣١٤ - حدثنا عبد الأعلى عن يونس عن الحسن أن عمر قال: من (يعلم) (^١) قضية رسول اللَّه -ﷺ- في الجد؟ فقال معقل بن يسار المزني: فينا قضى به رسول اللَّه -ﷺ- (\"قال: ما ذاك؟ \") (^٢) قال: السدس، قال: \"مع من؟ \" قال: لا أدري، قال: لا دريت فما (تغني) (^٣) إذن (^٤).\n_________\n(^١) في [هـ]: (تعلم).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب]: (معنا)، وفي [م، هـ]: (تعنى).\n(^٤) منقطع؛ الحسن لم يدرك عمر، أخرجه أحمد (٢٠٣١٠)، وأبو داود (٢٨٩٧)، وابن ماجه (٢٧٢٣)، والنسائي في الكبرى (٦٣٣٤)، وسعيد بن منصور (٣٨)، والطبراني ٢٠/ (٤٦٢)، وانظر: ما قبله.","vol":"17","page":294},{"text":"٣٣٣١٥ - حدثنا قبيصة عن سفيان عن زيد بن أسلم عن عياض عن أبي سعيد\n⦗٢٩٥⦘\nقال: كنا نورثه على عهد رسول اللَّه -ﷺ- يعني الجد (^١).\n_________\n(^١) معلول؛ فيه تصحيف، أخرجه أبو يعلى (١٥٩٥)، والبزار (١٣٨٧/ كشف)، وابن عساكر ٤٣/ ١٦، وقد رواه غير قبيصة فقال: كنا نؤديه أي صدقة الفطر، أخرجه البخاري (١٤٣٤)، ومسلم (٩٨٥).","vol":"17","page":294},{"text":"٣٣٣١٦ - حدثنا وكيع عن علي بن صالح عن منصور عن إبراهيم قال: كان علي لا يزيد الجد مع الولد على السدس (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"17","page":295},{"text":"<span data-type='title' id=toc-4950>[٤٤] إذا ترك إخوة وجدا واختلافهم فيه</span>","vol":"17","page":295},{"text":"٣٣٣١٧ - (^١) حدثنا أبو معاوية عن الأعمش عن إبراهيم عن عبيد بن (نضيلة) (^٢) قال: كان عمر وعبد اللَّه (يقاسمان) (^٣) بالجد مع الإخوة ما بينه وبين أن يكون السدس خيرا له من مقاسمتهم، ثم إن عمر كتب إلى عبد اللَّه: ما أرى إلا أنا قد أجحفنا بالجد، فإذا جاءك كتابي هذا فقاسم به مع الإخوة ما بينه وبين أن يكون الثلث خيرا له من مقاسمتهم، فأخذ به عبد اللَّه (^٤).\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) في [هـ]: (نضلة)، وفي [ب]: (فضلة).\n(^٣) في [أ، ب، جـ، م]: (يقاسمون).\n(^٤) صحيح.","vol":"17","page":295},{"text":"٣٣٣١٨ - حدثنا ابن علية عن أبي العلاء عن إبراهيم عن علقمة قال: كان عبد اللَّه (يشرك) (^١) الجد مع الإخوة، فإذا كثروا (وفاه) (^٢) الثلث، فلما توفي علقمة\n⦗٢٩٦⦘\nأتيت عبيدة فحدثني أن ابن مسعود كان (يشرك) (^٣) الجد مع الإخوة، فإذا كثروا وفاه السدس، فرجعت من عنده وأنا (خاثر) (^٤) فمررت بعبيد بن (نضيلة) (^٥) فقال: ما لي أراك خاثرا؟ قال: قلت: كيف لا أكون (خاثرا؟) (^٦) فحدثته، فقال: صدقاك كلاهما، قلت: للَّه أبوك، وكيف صدقاني كلاهما؟ قال: كان رأي عبد اللَّه وقسمته أن (يشركه) (^٧) مع الإخوة، فإذا كثروا وفاه السدس، ثم وفد إلى عمر فوجده يشركه مع الإخوة فإذا كثروا وفاه الثلث، فترك رأيه وتابع عمر (^٨).\n_________\n(^١) في [أ، ب]: (شرَّك).\n(^٢) في [جـ، م]: (وفى).\n(^٣) في [أ، ب]: (شرك).\n(^٤) في [أ، ب]: (حائر).\n(^٥) في [أ، ب، هـ]: (نضلة).\n(^٦) في [أ، ب]: (حائرًا).\n(^٧) في [أ، ب]: (شركه).\n(^٨) حسن؛ أبو العلاء صدوق.","vol":"17","page":295},{"text":"٣٣٣١٩ - حدثنا وكيع قال: ثنا شعبة عن عمرو بن مرة عن عبد اللَّه بن سلمة عن علي أنه كان يقاسم بالجد الإخوة (إلى) (^١) السدس (^٢).\n_________\n(^١) في [أ، ب]: (إلا).\n(^٢) حسن؛ عبد اللَّه بن سلمة صدوق.","vol":"17","page":296},{"text":"٣٣٣٢٠ - حدثنا وكيع قال: حدثنا ابن أبي خالد عن الشعبي عن علي أنه أُتي في ستة إخوة وجد، فأعطى الجد السدس (^١).\n_________\n(^١) صحيح.","vol":"17","page":296},{"text":"٣٣٣٢١ - حدثنا وكيع قال: حدثنا سفيان عن فراس عن الشعبي قال: كتب ابن عباس إلى علي يسأله عن ستة إخوة وجد، فكتب إليه (^١): اجعله كأحدهم وامح كتابي (^٢).\n_________\n(^١) في [أ، ب، جـ، م]: زيادة (أن).\n(^٢) صحيح.","vol":"17","page":296},{"text":"٣٣٣٢٢ - حدثنا حفص (بن غياث) (^١) عن الأعمش عن إبراهيم أن زيدًا كان يقاسم بالجد مع الإخوة ما بينه وبين الثلث (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع؛ إبراهيم لم يدرك زيدًا.","vol":"17","page":297},{"text":"٣٣٣٢٣ - حدثنا حفص عن الأعمش عن إبراهيم عن عمر وعبد اللَّه أنهما كانا يقاسمان الجد مع الإخوة ما بينه وبين الثلث (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر وعبد اللَّه.","vol":"17","page":297},{"text":"٣٣٣٢٤ - حدثنا حفص عن الأعمش عن إبراهيم أن عليًا كان يقاسم الجد مع الإخوة ما بينه وبين السدس (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"17","page":297},{"text":"٣٣٣٢٥ - حدثنا وكيع قال: ثنا سفيان عن منصور عن إبراهيم قال: كتب عمر إلى عبد اللَّه بن مسعود: إنا قد خشينا أن نكون قد أجحفنا بالجد، فأعطه الثلث مع الإخوة (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمرو وابن مسعود.","vol":"17","page":297},{"text":"٣٣٣٢٦ - حدثنا عبد الأعلى عن يونس عن الحسن أن زيدًا كان (^١) يقاسم الجد مع الواحد والاثنين، فإذا كانوا ثلاثةكان له ثلث جميع المال، فإن كان معه فرائض نظر له، فإن كان (الثلث) (^٢) خيرا له (أعطاه) (^٣)، وإن كانت المقاسمة خيرا له قاسم، ولا ينتقص من سدس جميع المال (^٤).\n_________\n(^١) زيادة في [جـ، م]: (يقول).\n(^٢) في [جـ، م]: (ثلث).\n(^٣) في [أ، ب، جـ، م]: (أعطيه).\n(^٤) منقطع، الحسن لم يسمع من زيد.","vol":"17","page":297},{"text":"٣٣٣٢٧ - حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم قال: كان عبد اللَّه وزيد يجعلان للجد الثلث (^١) وللإخوة الثلثين، وفي رجل ترك أربعة إخوة لأبيه وأمه وأختيه لأبيه وأمه وجده، قال: كان علي يجعلها أسهما أسداسًا (^٢) السدس (له) (^٣)، لم يكن علي يجعل للجد أقل من السدس مع الإخوة، وما بقي فللذكر مثل حظ الأنثيين، وكان عبد اللَّه وزيد يعطيان الجد الثلث والإخوة الثلثين للذكر مثل حظ الأنثيين، وقال في خمسة إخوة وجد، قال: فللجد في قول علي السدس، وللإخوة خمسة أسداس، وكان عبد اللَّه وزيد يعطيان الجد الثلث والإخوة الثلثين (^٤).\n_________\n(^١) زيادة في [أ، ب]: (وللإخوة الثلث).\n(^٢) زيادة في [أ، ب، جـ، م]: (للجد).\n(^٣) سقط من: [أ، ب، جـ، م].\n(^٤) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":298},{"text":"٣٣٣٢٨ - حدثنا وكيع عن إسرائيل عن جابر عن عامر عن مسروق قال: كان ابن مسعود لا يزيد الجد على السدس مع الإخوة، قال: فقلت له: شهدت عمر بن الخطاب أعطاه الثلث مع الإخوة فأعطاه الثلث (^١).\n_________\n(^١) ضعيف؛ لضعف جابر.","vol":"17","page":298},{"text":"٣٣٣٢٩ - حدثنا عبد الأعلى عن داود عن شهر بن حوشب عن عبد الرحمن بن غنم قال إن أول جد ورث في الإسلام عمر بن الخطاب فأراد أن يحتاز المال فقلت له: يا أمير المؤمنين إنهم شجرة دونك -يعني: بني (بنيه) (^١) (^٢).\n_________\n(^١) في [أ، ط، هـ]: (بينه).\n(^٢) منقطع حكمًا؛ شهر مدلس.","vol":"17","page":298},{"text":"٣٣٣٣٠ - قال أبو بكر: فهذه في قول عمر وعبد اللَّه وزيد من ثلاثة أسهم: فللجد الثلث وما بقي فللإخوة، وفي قول علي من ستة أسهم: للجد السدس سهم، وللإخوة خمسة أسهم.","vol":"17","page":298},{"text":"<span data-type='title' id=toc-4951>[٤٥] في رجل ترك أخاه لأبيه وأمه (أو) (^١) أخته وجده</span>\n_________\n(^١) في [أ، ب، جـ، م]: (و).","vol":"17","page":299},{"text":"٣٣٣٣١ - حدثنا وكيع عن الأعمش عن إبراهيم عن عبد اللَّه في أخت وجد النصف والنصف (^١).\n_________\n(^١) منقطع، إبراهيم لم يدرك عبد اللَّه.","vol":"17","page":299},{"text":"٣٣٣٣٢ - حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم في رجل ترك (جده) (^١) وأخاه لأبيه وأمه، فللجد النصف، ولأخيه النصف في قول علي وعبد اللَّه وزيد، قالوا في رجل ترك (جده) (^٢) وإخوته لأبيه وأمه: فللجد الثلث وللإخوة الثلثان في قولهم جميعًا (^٣).\n_________\n(^١) في [ب]: (جدة).\n(^٢) في [أ، ب]: (جدة).\n(^٣) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":299},{"text":"٣٣٣٣٣ - قال أبو بكر: فهذه من (سهمين) (^١) إذا كانت أخت أو أخ وجد، فللجد النصف وللأخت أو الأخ النصف، وإن كانا أخوين فللجد الثلث وللأخوين الثلثان.\n_________\n(^١) في [ط، هـ]: (سهمان).","vol":"17","page":299},{"text":"<span data-type='title' id=toc-4952>[٤٦] [(إذا ترك ابن أخيه وجده)</span> (^١)\n_________\n(^١) في [جـ]: (إذا ترك أخته وجده)، وفي [م]: (إذا ترك ابن أخيه وجده)، وفي [هـ]: (في رجل ترك جده وابن أخيه لأبيه وأمه).","vol":"17","page":299},{"text":"٣٣٣٣٤ - حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم في رجل ترك جده وابن أخيه لأبيه وأمه: فللجد المال في قضاء علي وعبد اللَّه وزيد (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":299},{"text":"٣٣٣٣٥ - (قال أبو بكر) (^١): فهذه من سهم واحد وهو المال كله] (^٢).\n_________\n(^١) سقط من: [جـ، م].\n(^٢) سقط الباب مع حديثيه من: [أ، ب].","vol":"17","page":300},{"text":"<span data-type='title' id=toc-4953>[٤٧] في رجل ترك جده وأخاه لأبيه وأمه وأخاه لأبيه</span>","vol":"17","page":300},{"text":"٣٣٣٣٦ - (^١) حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم في رجل ترك جده، وأخاه لأبيه، وأمه وأخاه لأبيه، فللجد النصف، ولأخيه لأبيه وأمه النصف في قول علي وعبد اللَّه، وكان زيد يعطي الجد الثلث والأخ من الأب والأم الثلثين، قاسم بالأخ من الأب مع الأخ من الأب والأم ولا يرث شيئًا (^٢).\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) منقطع؛ إبراهيم لم يدرك هؤلاء الصحابة.","vol":"17","page":300},{"text":"٣٣٣٣٧ - حدثنا وكيع قال: ثنا سفيان عن الأعمش عن إبراهيم قال: كان عبد اللَّه يقاسم بالجد الإخوةَ إلى الثلث، ويعطي كل صاحب فرض فريضته، ولا يورث الإخوة من الأم مع الجد، (ولا يقاسم) (^١) (بالإخوة) (^٢) للأب الإخوة للأب والأم (مع الجد) (^٣)، وإذا كانت أخت لأبٍ وأم (وأخت) (^٤) لأب وجد أعطى الأخت من الأب والأم النصف والجد النصف، وكان علي يقاسم بالجد الإخوة إلى السدس، ويعطي كل صاحب فريضة فريضته، ولا يورث الإخوة من الأم مع الجد،\n⦗٣٠١⦘\n(ولا يقاسم بالإخوة للأب الإخوة للأب والأم) (^٥)، ولا يزيد الجد مع الولد (على) (^٦) السدس إلا أن لا يكون غيره، فإذا كانت أخت لأب وأم وأخ لأب وجد أعطى الأخت النصف، وجعل النصف بين الجد والأخ، وكان زيد يقاسم بالجد الإخوة والأخوات إلى الثلث، فإذا بلغ الثلث أعطاه الثلث، وكان للإخوة والأخوات ما بقي، ولا يورث الإخوة من الأم مع الجد ولا يقاسم بهم، وكان يقاسم الإخوة للأب الإخوة للأب والأم ولا يورثهم شيئًا، وإذا كانت أخت لأب وأم وأخ وأخت لأبٍ، وجدٌ أعطى الأخت من الأب والأم النصف، وقاسم الأخ والأخت الجد (^٧).\n_________\n(^١) في [م]: (ولا يقام).\n(^٢) في [أ، ب]: (الإخوة).\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) في [ط، هـ]: (أخ).\n(^٥) سقط من: [أ، ب، جـ، م].\n(^٦) سقط من: [أ، ب].\n(^٧) منقطع؛ إبرهيم لم يدركهم.","vol":"17","page":300},{"text":"٣٣٣٣٨ - قال أبو بكر: فهذه في قول علي وعبد اللَّه من سهمين وفي قول زيد من ثلاثة أسهم.","vol":"17","page":301},{"text":"<span data-type='title' id=toc-4954>[٤٨] في رجل ترك جده وأخاه لأمه</span>","vol":"17","page":301},{"text":"٣٣٣٣٩ - حدثنا ابن علية عن خالد عن محمد بن سيرين قال: أراد عبيد اللَّه بن زياد أن يورث الأخت من الأم مع الجد، وقال: إن عمر قد ورث الأخت معه، فقال (عبد) (^١) اللَّه بن عتبة: إني لست بسبائي ولا حروري (فاقتفِ) (^٢) الأثر، فإنك لن تخطئ في الطريق ما دمت على الأثر (^٣).\n_________\n(^١) في [هـ]: (عبيد اللَّه).\n(^٢) في [هـ]: (فافتقر).\n(^٣) صحيح.","vol":"17","page":301},{"text":"٣٣٣٤٠ - حدثنا وكيع قال: ثنا إسماعيل عن الشعبي قال: ما ورث أحد من أصحاب النبي -ﷺ- إخوة من أم مع جد (^١).\n_________\n(^١) صحيح.","vol":"17","page":302},{"text":"٣٣٣٤١ - حدثنا معاوية بن هشام قال: ثنا سفيان عن الأعمش عن إبراهيم قال: كان زيد لا يورث أخا لأم ولا أختا لأم مع جد شيئا (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك زيدًا.","vol":"17","page":302},{"text":"٣٣٣٤٢ - حدثنا وكيع قال: حدثنا سفيان عن الأعمش عن إبراهيم قال: كان علي وعبد اللَّه لا يورثان الإخوة من الأم مع الجد شيئًا (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدركهما.","vol":"17","page":302},{"text":"٣٣٣٤٣ - قال أبو بكر: فهذه من سهم واحد لأن المال كله للجد.","vol":"17","page":302},{"text":"<span data-type='title' id=toc-4955>[٤٩] في زوج وأم وإخوة وجد (فهذه) (^١) التي تسمى الأكدرية</span>\n_________\n(^١) في [م]: (وهذه).","vol":"17","page":302},{"text":"٣٣٣٤٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كان عبد اللَّه يجعل الأكدرية من ثمانية: للزوج ثلاثة، وثلاثة للأخت، وسهم للأم، وسهم للجد، قال: وكان علي يجعلها من تسعة: ثلاثة للزوج، وثلاثة للأخت، وسهمان للأم، وسهم للجد، وكان زيد يجعلها من تسعة: ثلاثة للزوج وثلاثة للأخت، وسهمان للأم وسهم للجد، ثم يضربها في ثلاثة، فتصير سبعة وعشرين، فيعطي الزوج تسعة والأم ستة، (ويبقى) (^١) (اثنا) (^٢) عشر فيعطي الجد ثمانية ويعطي الأخت أربعة (^٣).\n_________\n(^١) في [أ، جـ]: (وتبقى).\n(^٢) في [أ، ب]: (اثنى).\n(^٣) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":302},{"text":"٣٣٣٤٥ - حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم عن علي وعبد اللَّه وزيد بمثل حديث أبي معاوية (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عليًا وعبد اللَّه.","vol":"17","page":303},{"text":"٣٣٣٤٦ - وزاد فيه: وبلغني عن ابن عباس أنه كان يجعل الجد والدًا، لا يرث الإخوة معه شيئًا، ويجعل للزوج النصف وللجد السدس: سهم وللأم الثلث سهمان (^١).\n_________\n(^١) مجهول.","vol":"17","page":303},{"text":"٣٣٣٤٧ - حدثنا وكيع قال: ثنا سفيان عن الأعمش عن إبراهيم عن علي وعبد اللَّه وزيد (بمثل) (^١) حديث أبي معاوية (^٢).\n_________\n(^١) في [أ، ب، جـ، م]: (مثل).\n(^٢) منقطع، إبراهيم لم يدركهم.","vol":"17","page":303},{"text":"٣٣٣٤٨ - حدثنا وكيع عن سفيان قال: قلت للأعمش: لم سميت الأكدرية؟ قال: طرحها عبد الملك بن مروان على رجل يقال له الأكدر كان ينظر في الفرائض فأخطأ فيها فسماها الأكدرية (^١).\n_________\n(^١) قال ابن حجر في الإصابة ١/ ٢١٣: \"لعل عبد الملك طرحها على الاكدر -بن همام اللخمي- قديمًا، وعبد الملك يطلب العلم بالمدينة، وإلا فالأكدر قتل قبل أن يلي عبد الملك الخلافة\".","vol":"17","page":303},{"text":"٣٣٣٤٩ - قال وكيع: (وكنا) (^١) نسمع قبل أن يفسر سفيان إنما سميت الأكدرية لأن قول زيد تكدر فيها لم (يقس) (^٢) قوله.\n_________\n(^١) في [أ، ب]: (كنا).\n(^٢) في [أ، ب]: (يفسر)، وفي [هـ]: (يفش).","vol":"17","page":303},{"text":"<span data-type='title' id=toc-4956>[٥٠] في أم وأخت لأب وأم وجد</span>","vol":"17","page":304},{"text":"٣٣٣٥٠ - حدثنا وكيع قال: ثنا سفيان عن عبد الواحد عن إسماعيل بن رجاء عن إبراهيم (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك هؤلاء الصحابة.","vol":"17","page":304},{"text":"٣٣٣٥١ - وعن سفيان عمن سمع الشعبي قال في أم وأخت لأب وأم وجد: أن زيد بن ثابت قال: من تسعة أسهم: للأم ثلاثة، وللجد أربعة، وللأخت سهمان، وأن عليًا قال: للأخت النصف ثلاثة، وللأم الثلث سهمان، وما بقي فللجد وهو سهم، وقال ابن مسعود: للأخت النصف ثلاثة، وللأم السدس سهم، وما بقي فللجد وهو سهمان، وقال عثمان: أثلاثًا: ثلث للأم، وثلث للأخت، وثلث للجد، وقال ابن عباس: للأم الثلث، وما بقي فللجد (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن الشعبي.","vol":"17","page":304},{"text":"٣٣٣٥٢ - قال وكيع: وقال الشعبي: سألني الحجاج بن يوسف عنها فأخبرته بأقاويلهم فأعجبه قول علي، فقال: قول من هذا؟ (فقلت) (^١): قول أبي تراب، (ففطن) (^٢) الحجاج فقال: إنا لم نعب على (علي) (^٣) قضاءه، إنما عبنا كذا وكذا (^٤).\n_________\n(^١) في [أ، ب، جـ، م]: (فقال).\n(^٢) في [أ، ب، هـ]: (فنظر).\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"17","page":304},{"text":"٣٣٣٥٣ - حدثنا (ابن) (^١) فضيل عن بسام عن فضيل عن إبراهيم في امرأة تركت أختها لأبيها وأمها وجدها وأمها، فلأختها لأبيها وأمها النصف، ولأمها\n⦗٣٠٥⦘\nالثلث، وللجد السدس في قول علي (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع.","vol":"17","page":304},{"text":"٣٣٣٥٤ - وكان عبد اللَّه يقول: للأم السدس وللجد الثلث وللأخت النصف، وكان عبد اللَّه يقول: لم يكن اللَّه (ليراني) (^١) (أفضل) (^٢) أما على جد في هذه الفريضة ولا في غيرها من الحدود (^٣).\n_________\n(^١) في [أ، ب]: (كبراي).\n(^٢) في [أ، ب]: (فضل).\n(^٣) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"17","page":305},{"text":"٣٣٣٥٥ - وكان زيد يعطي الأم الثلث والأخت ثلث ما بقي قسمها زيد على تسعة أسهم: للأم الثلث ثلاثة أسهم، وللأخت ثلث ما بقي سهمان، وللجد أربعة أسهم، وكان عثمان يجعلها بينهم أثلاثا: للأم الثلث، وللأخت الثلث، وللجد الثلث (^١).\n_________\n(^١) منقطع.","vol":"17","page":305},{"text":"٣٣٣٥٦ - وكان ابن عباس يقول: الجد بمنزلة الأب (^١).\n_________\n(^١) منقطع.","vol":"17","page":305},{"text":"٣٣٣٥٧ - حدثنا ابن إدريس عن أبيه عن عمرو بن مرة قال: كان عبد اللَّه (يقول) (^١) في أخت وأم وجد: للأخت النصف، والنصف الباقي بين الجد والأم (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع؛ عمرو بن مرة لم يسمع من عبد اللَّه.","vol":"17","page":305},{"text":"٣٣٣٥٨ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم عن عمر في أخت وأم وجد قال: للأخت النصف، وللأم السدس، وما بقي فللجد (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر.","vol":"17","page":305},{"text":"٣٣٣٥٩ - قال أبو بكر: فهذه في قول علي وعبد اللَّه من ستة أسهم، وفي قول زيد بن ثابت من تسعة أسهم.","vol":"17","page":306},{"text":"<span data-type='title' id=toc-4957>[٥١] في ابنة وأخت وجد، (أو) (^١) أخوات عدة (^٢) وجد وابنة</span>\n_________\n(^١) في [أ، ب، هـ]: (و).\n(^٢) في [أ، جـ، م]: زيادة (وابن).","vol":"17","page":306},{"text":"٣٣٣٦٠ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن عبد اللَّه أنه قال في ابنة وأخت وجد: أعطى الابنة النصف، وجعل ما بقي بين الجد والأخت له نصف، ولها نصف (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"17","page":306},{"text":"٣٣٣٦١ - وسئل عن ابنة وأختين وجد، فأعطى البنت النصف، وجعل ما بقي بين الجد والأختين له نصف ولهما نصف، وسئل عن ابنة وثلاثة أخوات وجد، فأعطى البنت النصف، وجعل للجد خمسي ما بقي وأعطى الأخوات خمسا خمسًا (^١).\n_________\n(^١) منقطع.","vol":"17","page":306},{"text":"٣٣٣٦٢ - حدثنا جرير عن منصور عن إبراهيم عن عبيدة في ابنة وأخت وجد، قال: هي من أربعة: سهمان للبنت، وسهم للجد، وسهم للأخت، قلت له: فإن كانتا أختين؟ قال: جعلها عبيدة من أربعة: للبنت سهمان، وسهم للجد، وللأختين سهم، (قلت له: فإن كنَّ ثلاث أخوات) (^١) قال: جعلها مسروق من عشرة: للبنت خمسة أسهم، وللجد سهمان، ولكل واحدة منهن سهم سهم (^٢).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [ط]: زيادة (بينهم).","vol":"17","page":306},{"text":"٣٣٣٦٣ - (^١) حدثنا وكيع قال: ثنا سفيان عن الأعمش عن إبراهيم عن مسروق في بنت وثلاث أخوات وجد قال: من عشرة للبنت النصف خمسة (^٢)، وللجد سهمان، ولكل أخت سهم.\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) في [س]: زيادة (أسهم).","vol":"17","page":307},{"text":"٣٣٣٦٤ - حدثنا وكيع قال: ثنا سفيان عن منصور عن إبراهيم عن عبيدة في ابنة وأخت وجد قال: من أربعة: سهمان (للبنت) (^١) النصف، وسهم للجد، وسهم للأخت.\n_________\n(^١) في [أ، ب، جـ، م]: (للابنة).","vol":"17","page":307},{"text":"٣٣٣٦٥ - حدثنا وكيع قال: ثنا سفيان عن منصور عن إبراهيم عن مسروق في ابنة وأختين وجد، قال: من ثمانية أسهم: (للابنة) (^١) النصف أربعة، وللجد سهمان، ولكل أخت سهم.\n_________\n(^١) في [ب، هـ]: (للبنت).","vol":"17","page":307},{"text":"٣٣٣٦٦ - حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم في رجل ترك ابنته وأخته لأبيه وأمه وجدا، فلابنته النصف ولجده السدس وما بقي فلأخته في قول علي، لم يكن يزيد الجدَ مع الولد على السدس شيئًا، وفي قول عبد اللَّه لابنته النصف، وما بقي فبين الأخت والجد، فإن كانتا أختان فما بقي بين (الأختين والجد) (^١) في قول عبد اللَّه وزيد، وفي قول علي: للجد السدس ولأختيه ما بقي، كان كن ثلاث أخوات مع الابنة والجد فللابنة النصف وللجد خمسا ما بقي، وللأخوات ثلاثة أخماس في قول عبد اللَّه وزيد (^٢).\n_________\n(^١) تقديم وتأخير في [جـ، م]: هكذا (الجد والأختين).\n(^٢) منقطع؛ إبراهيم لم يدرك زيدًا وعبد اللَّه وعليًا.","vol":"17","page":307},{"text":"٣٣٣٦٧ - قال أبو بكر: فهذه في قول علي من ستة أسهم، وفي قول عبد اللَّه وزيد من عشرة أسهم: خمسة للبنت، وسهمان للجد وللأخوات سهم سهم.","vol":"17","page":308},{"text":"٣٣٣٦٨ - حدثنا وكيع عن (فطر) (^١) قال: قلت للشعبي: كيف قول علي في ابنة وأخت وجد؟ قال: من أربعة، قال: قلت: إنما هذه في قول عبد اللَّه (^٢).\n_________\n(^١) في [جـ، م]: (فطن).\n(^٢) صحيح.","vol":"17","page":308},{"text":"<span data-type='title' id=toc-4958>[٥٢] (في) (^١) امرأة تركت زوجها وأمها وأخاها لأبيها وجدها</span>\n_________\n(^١) سقط من: [جـ، م].","vol":"17","page":308},{"text":"٣٣٣٦٩ - حدثنا ابن فضيل عن بسام عن فضيل قال: قال إبراهيم: في امرأة تركت زوجها وأمها وأخاها لأبيها وجدها، للزوج النصف ثلاثة أسهم، وللأم الثلث سهمان، وللجد سهم في قول علي وزيد، وفي قول عبد اللَّه للزوج النصف، وللأم ثلث ما بقي سهم، وللجد سهم، وللأخ سهم، (فإن) (^١) كانا (أخوين) (^٢) أو أكثر من ذلك فللزوج النصف، وللأم سهم، وللجد سهم، وبقي سهم فهو لإخوته في قول علي وزيد وعبد اللَّه (^٣).\n_________\n(^١) في [جـ، م]: (وإن).\n(^٢) في [أ، ب، جـ، م]: (أخوان).\n(^٣) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":308},{"text":"٣٣٣٧٠ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق قال: أتينا شريحًا فسألناه عن زوج وأم وأخ وجد فقال: للبعل الشطر، وللأم الثلث، ثم سكت ثم قال الذي على رأسه: إنه لا يقول في الجد شيئًا.","vol":"17","page":308},{"text":"٣٣٣٧١ - قال: فأتينا عبيدة فقسمها من ستة في قول عبد اللَّه، فأعطى الزوج ثلاثة، والأم سهمًا، والجد سهما، والأخ سهمًا (^١).\n_________\n(^١) صحيح.","vol":"17","page":309},{"text":"٣٣٣٧٢ - (قال أبو بكر) (^١): فهذه في قولهم جميعا من ستة أسهم.\n_________\n(^١) سقط من: [أ، ب، جـ، د، س، ط، ك].","vol":"17","page":309},{"text":"<span data-type='title' id=toc-4959>[٥٣] امرأة تركت أختها لأبيها وأمها وجدها</span>","vol":"17","page":309},{"text":"٣٣٣٧٣ - حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم في امرأة تركت [(^١) أختها لأبيها وأمها، وجدها، فلأختها لأبيها وأمها النصف (^٢) في قول علي وعبد اللَّه، وكان زيد يعطي الأخت الثلث والجد الثلثين (^٣).\n_________\n(^١) سقط من هذا القوس إلى القوس في خبر [٣٣٣٧٩] من نسخة: [أ، ب].\n(^٢) في [هـ]: زيادة (ولجدها النصف).\n(^٣) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":309},{"text":"٣٣٣٧٤ - قال أبو بكر: فهذه في قول علي وعبد اللَّه من سهمين، وفي قول زيد من ثلاثة أسهم.","vol":"17","page":309},{"text":"<span data-type='title' id=toc-4960>[٥٤] إذا ترك جده وأخته لأبيه وأمه وأخاه لأبيه</span>","vol":"17","page":309},{"text":"٣٣٣٧٥ - حدثنا ابن فضيل عن بسام عن فضيل (قال) (^١): قال إبراهيم في رجل ترك جده، وأخته لأبيه وأمه، وأخاه لأبيه، فللجد في قضاء زيد الخمسان من عشرة: أربعة أسهم، (ولأخته من أبيه وأمه) (^٢) النصف خمسة، ولأخيه لأبيه\n⦗٣١٠⦘\nسهم، (يرد) (^١) الأخ من الأب في قضاء زيد على (^٢) الأخت من الأب والأم، كان لها ثلاثة أخماس المالط فأعطيت النصف من أجل أن ثلاثة أخماس أخماس النصف، وليس للأخت (الواحدة) (^٣) وإن (قاسمها) (^٤) أكثر من النصف (^٥).\n_________\n(^١) سقط من: [جـ، م].\n(^٢) في [هـ]: (وللأخت من الأب والأم).","vol":"17","page":309},{"text":"٣٣٣٧٦ - وكان (ابن مسعود) (^٦) يعطي الأخت من الأب والأم النصف والجد النصف ولا يعتد بالإخوة من الأب (مع الإخوة) (^٧) من الأب والأم (^٨).","vol":"17","page":310},{"text":"٣٣٣٧٧ - وكان علي يجعل للأخت من الأب والأم النصف و(يقسم النصف الباقي بين الإخوة) (^٩) والجد، والجد كأحدهم ما لم (يكن) (^١٠) نصيب الجد أقل من السدس، (أخ واحد فالنصف الذي) (^١١) بقي (بينهما) (^١٢) وإن (كانا) (^١٣) أخوين فالنصف بينهما، وإن كانوا (ثلاثة فللجد السدس وما بقي فللإخوة) (^١٤) (^١٥).\n_________\n(^١) سقط من: [جـ، م، هـ].\n(^٢) في [هـ]: زيادة (و).\n(^٣) في [هـ]: (الواحد).\n(^٤) في [جـ، م]: (قاسمتها).\n(^٥) منقطع؛ إبراهيم لم يدرك زيدًا.\n(^٦) في [هـ]: (عبد اللَّه).\n(^٧) في [هـ]: (ولا يقاسم بهم الأخت).\n(^٨) منقطع؛ إبراهيم لم يدرك ابن مسعود.\n(^٩) في [هـ]: (يجعل النصف بين الأخ).\n(^١٠) في [م]: (تكن).\n(^١١) سقط من: [هـ].\n(^١٢) في [هـ]: (سهمًا).\n(^١٣) في [هـ]: (كان).\n(^١٤) بياض في: [هـ].\n(^١٥) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"17","page":310},{"text":"٣٣٣٧٨ - قال أبو بكر: فهذه في قول زيد من عشرة أسهم، وفي قول عبد اللَّه من سهمين، و(^١) (في قول علي من أربعة و) (^٢) علي يجعلها من ستة إذا كثر الإخوة.\n_________\n(^١) زيادة في [جـ، م]: (كان).\n(^٢) سقط من: [جـ، م].","vol":"17","page":311},{"text":"<span data-type='title' id=toc-4961>[٥٥] في امرأة ماتت وتركت أختها لأبيها (وأمها) (^١) وأمها، وأخاها لأبيها، وجدها</span>\n_________\n(^١) سقط من: [جـ، م، هـ].","vol":"17","page":311},{"text":"٣٣٣٧٩ - حدثنا ابن فضيل عن بسام عن فضيل قال: قال إبراهيم: في امرأة تركت (^١) أمها وأختها لأبيها وأمها وأخاها لأبيها وجدها: قضى فيها زيد أن للأم السدس وللجد (خمسي) (^٢) ما بقي (وللأخت) (^٣) ثلاثة أخماس، ما بقي رد الأخ على (أخته) (^٤) ولم يرث شيئًا، وقضى فيها عبد اللَّه أن للأخت ثلاثة أسهم، وللأم سهم، وللجد سهم، وقضى فيها علي أن للأخت من الأب (والأم) (^٥) ثلاثة أسهم و(للأم) (^٦) سهم، وبقي سهمان: للجد سهم، وللأخ سهم (^٧).\n_________\n(^١) سقط من القوس في حديث [٣٣٣٧٣] إلى هذا القوس في نسخ: [أ، ب].\n(^٢) في [جـ، م]: (خمسا).\n(^٣) في [أ، هـ]: (فللأخت).\n(^٤) في [أ، ب، هـ]: (أخيه).\n(^٥) سقط من: [هـ].\n(^٦) في [أ، ب، جـ]: (الأم).\n(^٧) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":311},{"text":"٣٣٣٨٠ - (^١) فهذه في قول علي وزيد من ستة أسهم، وفي قول عبد اللَّه من خمسة.\n_________\n(^١) في [هـ]: زيادة (قال أبو بكر:).","vol":"17","page":312},{"text":"<span data-type='title' id=toc-4962>[٥٦] امرأة تركت زوجها وأمها وأربع أخوات لها من أبيها وأمها وجدها</span>","vol":"17","page":312},{"text":"٣٣٣٨١ - حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم قال: في امرأة تركت زوجها وأمها وأربع أخوات لها من أبيها وأمها وجدها، قضى فيها زيد أن للزوج ثلاثة أسهم: وللأم سهم، وللجد سهم، وللأخوات سهم، وقضى فيها علي وعبد اللَّه على تسعة أسهم: للزوج ثلاثة أسهم، وللأم سهم، وللجد سهم، وللأخوات أربعة أسهم (^١).\n_________\n(^١) منقطع.","vol":"17","page":312},{"text":"٣٣٣٨٢ - قال أبو بكر: فهذه في قول زيد من ستة أسهم، وفي قول علي وعبد اللَّه من تسعة أسهم.","vol":"17","page":312},{"text":"<span data-type='title' id=toc-4963>[٥٧] في هذه الفرائض المجتمعة من الجد والإخوة والأخوات</span>","vol":"17","page":312},{"text":"٣٣٣٨٣ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن سالم عن الشعبي:\n\nفي أخت (لأب وأم) (^١) وأخ وأخت لأب وجد:\nفي قول علي للأخت من الأب والأم النصف، وما بقي فبين الجد والأخت والأخ من الأب على: الأخماس: للجد خمسان، وللأخت خمس.\n⦗٣١٣⦘\nوفي قول عبد اللَّه: للأخت من الأب والأم النصف، وللجد ما بقي، وليس للأخ والأخت من الأب شيء.\nوفي قول زيد: من ثمانية عشر سهمًا: للجد الثلث ستة، وللأخ من الأب ستة، (وللأخت من الأب ثلاثة) (^٢)، وللأخت من الأب والأم ثلاثة (^٣) ثم (ترد) (^٤) (الأخت والأخ) (^٥) من الأب على الأخت من الأب والأم ستة أسهم، فاستكملت النصف تسعة، وبقي (لهما) (^٦) ثلاثة أسهم: للأخ سهمان وللأخت سهم.\n\nو(^٧) (في أختين) (^٨) لأب (وأم) (^٩) وأخ لأب وجد:\nفي قول علي: للأختين من الأب والأم الثلثان، وما بقي فبين الجد والأخ.\nوفي قول عبد اللَّه: للأختين من الأب والأم الثلثان، وللجد ما بقي، وليس للأخ من الأب شيء.\nوفي قول زيد: هي ثلاثة أسهم: للجد سهم، وللأخ سهم وللأختين سهم، ثم يرد الأخ من الأب (على الأختين من) (^١٠) الأب والأم (سهامهما) (^١١) (فتستكملان) (^١٢) الثلثين، ولم يبق له شيء.\n⦗٣١٤⦘\n\nوفي أختين لأب وأم، وأخت لأب، وجد:\nفي قول علي وعبد اللَّه للأختين (^١٣) (للأب والأم) (^١٤) الثلثان، وما بقي للجد وليس للأخت من الأب شيء.\nوفي قول زيد: من خمسة أسهم: للجد سهمان، وللأختين من الأب والأم سهمان، وللأخت من الأب سهم، ثم ترد الأخت من الأب على الأختين من الأب والأم (سهمهما) (^١٥)، ولم يبق لها شيء.\n\nوفي أختين لأب وأم (وأخ) (^١٦) وأخت لأب وجد:\nفي قول علي: (للأختين) (^١٧) من الأب والأم الثلثان، وللجد السدس، وما بقي فبين الأخت والأخ من الأب للذكر مثل حظ الأنثيين.\nوفي قول عبد اللَّه: للأختين من الأب والأم الثلثان، وللجد ما بقي، وليس للأخ والأخت من الأب شيء.\nوفي قول زيد: من خمسة عشر سهمًا: للجد الثلث خمسة (أسهم) (^١٨)، وللأخ من الأب أربعة، وللأخت من الأب سهمان، وللأختين من الأب والأم أربعة (أسهم) (^١٩)، ثم يرد الأخ والأخت من الأب على الأختين من الأب نصيبهما،\n⦗٣١٥⦘\n(تستكملان) (^٢٠) (الثلثين) (^٢١) ولم يبق لهما شيء.\n\nوفي أختين لأب وأم وأختين لأب وجد:\nفي قول علي وعبد اللَّه: للأختين من الأب والأم الثلثان، وللجد ما بقي، وليس للأختين من الأب شيء.\nوفي قول زيد: من ستة أسهم: للجد سهمان، وللأختين من الأب والأم سهمان «وللأختين) (^٢٢) من الأب سهمان، ثم ترد الأختان من الأب على الأختين من الأب والأم) (^٢٣) (سهميهما) (^٢٤) (فتستكملان) (^٢٥) الثلثين، ولم يبق لهما شيء.\n\nوفي أخت لأب وأم، وثلاث أخوات لأب، وجد:\nفي قول (علي) (^٢٦) وعبد اللَّه: للأخت من الأب والأم النصف، (وللأخوات) (^٢٧) من (الأب) (^٢٨) السدس (تكملة) (^٢٩) الثلثين، وللجد ما بقي.\n⦗٣١٦⦘\n(و) (^٣٠) في قول زيد: (من) (^٣١) ثمانية عشر سهما: (للجد الثلث ستة، وللأخت من الأب والأم ثلاثة أسهم، وللأخوات) (^٣٢) من الأب تسعة أسهم: ثم (ترد) (^٣٣) الأخوات من الأب على الأخت من (الأب والأم ستة) (^٣٤) أسهم، فاستكملت النصف تسعة، و(ما) (^٣٥) بقي لهن سهم سهم.\n\nوفي أختين لأب وأم، وأخ وأختين لأب، وجد:\nفي قول علي: للأختين من الأب والأم الثلثان، وللجد السدس، وما بقي فبين الأخ والأختين من الأب للذكر مثل حظ الأنثيين.\nوفي قول عبد اللَّه: للأختين من الأب والأم الثلثان، وللجد ما بقي، وليس للأخ والأختين من الأب شيء.\n\nوفي أم، وأخت، وجد:\nفي قول علي: للأخت النصف، وللأم (ثلث ما بقي) (^٣٦) وللجد ما بقي.\nوفي قول زيد: من تسعة أسهم: للأم الثلث ثلاثة، وللجد أربعة، وللأخت سهمان، جعله معهما بمنزلة الأخ.\nوفي قول عثمان: للأم الثلث، وللجد الثلث، وللأخت الثلث.\n⦗٣١٧⦘\nوفي قول ابن عباس: للأم الثلث، وللجد (^٣٧) ما بقي، (و) (^٣٨) ليس للأخت شيء لم يكن يورث أخا وأختا مع جد شيئًا (^٣٩) (^٤٠).\n_________\n(^١) في [جـ، م]: تقديم وتأخير هكذا (لأم وأب).\n(^٢) سقط من: [جـ]، وفي [هـ]: (وللأخت من الأب والأم ثلاثة).\n(^٣) في [هـ]: زيادة (وللأخت من الأب، الأخ والأخت ثلاثة).\n(^٤) في [أ، هـ]: (يرد).\n(^٥) سقط من: [هـ].\n(^٦) في [أ، ب، جـ]: (لها).\n(^٧) في [أ، ب، جـ، م]: زيادة (بقي).\n(^٨) في [أ، ب، جـ، م]: (أختان).\n(^٩) سقط من: [أ، ب، جـ، م].\n(^١٠) زيادة في (ب): (على الأختين من).\n(^١١) في [هـ]: (سهمه).\n(^١٢) في [أ، ب، جـ، م]: (فيستكملان).\n(^١٣) زيادة في [أ]: (من).\n(^١٤) في [أ، ب]: تقديم وتأخير هكذا: (للأم والأب).\n(^١٥) في [جـ، م]: (سهمها)\n(^١٦) سقط من: [أ، ب].\n(^١٧) في [أ، ب]: (في الأختين).\n(^١٨) سقط من: [م].\n(^١٩) زيادة (أسهم) من: [م].\n(^٢٠) في [أ، ب، جـ، م]: (يستكملان).\n(^٢١) في [أ، ط، هـ]: (الثلث).\n(^٢٢) في [أ، ب، جـ]: (وللأخت).\n(^٢٣) ما بين القوسين مكرر في: [أ، ب، جـ].\n(^٢٤) في [أ، ب، جـ]: (سهمان).\n(^٢٥) في [أ، ب، جـ، م]: (فيستكملان).\n(^٢٦) سقط من: [أ، ب].\n(^٢٧) في [ب]: (الأخوات).\n(^٢٨) في [هـ]: (ثلاث).\n(^٢٩) سقط من: [جـ].\n(^٣٠) سقط من: [جـ].\n(^٣١) زيادة من: [أ، ب، جـ، م].\n(^٣٢) تكرر ما بين القوسين في: [هـ].\n(^٣٣) في [م]: (يرد).\n(^٣٤) سقط من: [جـ].\n(^٣٥) سقط من: [أ، ب، جـ، م].\n(^٣٦) في [هـ]: (الثلث).\n(^٣٧) في [أ، ب، جـ، م]: زيادة (الثلث).\n(^٣٨) سقط من: [هـ].\n(^٣٩) في [هـ]: زيادة (وفي قول ابن مسعود: للأخت النصف وللأم السدس، وللجد الثلث).\n(^٤٠) ضعيف جدًا؛ محمد بن سالم متروك.","vol":"17","page":312},{"text":"<span data-type='title' id=toc-4964>[٥٨] قول زيد في الجد وتفسيره</span>","vol":"17","page":317},{"text":"٣٣٣٨٤ - حدثنا معاوية بن هشام قال: ثنا سفيان عن الأعمش عن إبراهيم قال: كان زيد يشرك الجد (إلى) (^١) الثلث مع الإخوة والأخوات، فإذا بلغ الثلث أعطاه الثلث، وكان للإخوة والأخوات ما بقي.\n\nولا (لأخ) (^٢) لأم ولا (لأخت) (^٣) لأم مع (جد) (^٤) شيء.\n\nويقاسم الإخوة من الأب الإخوة من الأب والأم ولا يورثهم شيئًا.\n\nفإذا كان أخ لأب وأم، وجد، (أعطى) (^٥) الجد النصف.\n\nوإذا كانا أخوين (^٦) أعطاه الثلث، فإن زادوا أعطاه الثلث، وكان للإخوة ما بقي.\n⦗٣١٨⦘\n\nوإذا كانت أخت وجد أعطاه مع الإخوة الثلثين، وللأخت الثلث.\n\nوإذا كانتا أختين أعطاهما النصف، وله النصف، ما دامت المقاسمة خيرا له.\n\nفإن لحقت فرائض امرأة (و) (^٧) أم (و) (^٨) زوج أعطى أهل الفرائض فرائضهم، وما بقي قاسم الإخوة والأخوات، فإن كان ثلث ما بقي خيرا له من المقاسمة أعطاه ثلث ما بقي، وإن كانت المقاسمة خيرا له (^٩) أعطاه المقاسمة، وإن كان سدس جميع المال خيرا له من المقاسمة أعطاه السدس، وإن كانت المقاسمة خيرا له من (^١٠) جميع المال أعطاه المقاسمة (^١١).\n_________\n(^١) في [هـ]: (في).\n(^٢) في [هـ]: (للأخ).\n(^٣) في [هـ]: (للأخت).\n(^٤) في [هـ]: (الجد).\n(^٥) في [ب]: (أعطاه).\n(^٦) في [هـ]: زيادة (وجد).\n(^٧) في [هـ]: (أو).\n(^٨) في [هـ]: (أو).\n(^٩) في [هـ]: زيادة (من ثلث ما بقي).\n(^١٠) في [هـ]: زيادة (سدس).\n(^١١) منقطع.","vol":"17","page":317},{"text":"<span data-type='title' id=toc-4965>[٥٩] من كأنه لا يفضل أما على جد</span>","vol":"17","page":318},{"text":"٣٣٣٨٥ - حدثنا وكيع قال: ثنا الأعمش عن إبراهيم عن عمر وعبد اللَّه أنهما كانا لا يفضلان أما على جد (^١).\n_________\n(^١) منقطع، إبراهيم لم يدرك عمر وعبد اللِّه.","vol":"17","page":318},{"text":"<span data-type='title' id=toc-4966>[٦٠] اختلافهم في أمر الجد</span>","vol":"17","page":318},{"text":"٣٣٣٨٦ - حدثنا وكيع قال: ثنا الأعمش عن عمرو بن مرة عن عبد اللَّه بن سلمة عن عبيدة قال: إني لأحيل (الجد على مائتي قضية) (^١).\n_________\n(^١) سقط من: [جـ].","vol":"17","page":318},{"text":"٣٣٣٨٧ - حدثنا وكيع قال: ثنا سفيان (عن أيوب عن ابن سيرين) (^١) عن عبيدة قال: حفظت عن عمر مائة قضية (^٢) مختلفة (^٣).\n_________\n(^١) في [أ، ب، هـ]: (عن أبي إسحاق).\n(^٢) زيادة في [م]: (في الجد).\n(^٣) صحيح.","vol":"17","page":319},{"text":"٣٣٣٨٨ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن (عبيد) (^١) بن عمرو (الخارفي) (^٢) أن رجلًا سأل عليًا عن فريضة، فقال: هات إن لم يكن فيها جد (^٣).\n_________\n(^١) في [أ، ب، جـ، م]: (عبيدة)، وفي [هـ]: (عبيد اللَّه)، وانظر: الجرح والتعديل ٥/ ٤١٠، والطبقات الكبرى ٦/ ٢٢٣، والدعاء للطبراني (١٨١٢).\n(^٢) في [ب]: (الحارفي).\n(^٣) مجهول؛ لجهالة عبيد بن عمرو.","vol":"17","page":319},{"text":"٣٣٣٨٩ - حدثنا وكيع قال: ثنا سفيان عن أيوب عن سعيد بن جبير عن رجل من مراد قال: سمعت عليا يقول: من أحب أن يتقحم جراثيم جهنم فليقض بين الجد والإخوة (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن علي، أخرجه الدارمي (٢٩٠٢)، وسعيد بن منصور ١/ (٥٦)، والبيهقي ٦/ ٢٤٥، وعبد الرزاق (١٩٠٤٨).","vol":"17","page":319},{"text":"٣٣٣٩٠ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق قال: أتينا شريحًا فسألناه فقال الذي على رأسه. إنه لا يقول في الجد شيئًا.","vol":"17","page":319},{"text":"٣٣٣٩١ - حدثنا وكيع قال: ثنا إسماعيل عن الشعبي قال: (خذ) (^١) في أمر الجد ما اجتمع عليه الناس -يعني قول زيد (^٢).\n_________\n(^١) في [أ، ط، هـ]: (حدثني).\n(^٢) صحيح.","vol":"17","page":319},{"text":"٣٣٣٩٢ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد أن عمر كتب في أمر الجد والكلالة [في كتف ثم طفق يستخير ربه، فلما (طعن) (^١) دعا بالكتف فمحاها، ثم قال: إني كنت كتبت كتابًا في الجد والكلالة] (^٢)، وإني قد رأيت أن أردكم على ما كنتم عليه، (ولم) (^٣) يدروا ما كان في الكتف (^٤).\n_________\n(^١) في [ب]: (ظفر).\n(^٢) سقط من: [أ].\n(^٣) في [ب]: (فلم).\n(^٤) صحيح.","vol":"17","page":320},{"text":"٣٣٣٩٣ - حدثنا ابن علية عن أيوب عن سعيد قال: حدثني رجل من مراد عن علي قال: من أحب أن (يتقحم) (^١) في جراثيم جهنم فليقض بين الإخوة والجد (^٢).\n_________\n(^١) في [أ، ب]: (يقتحم).\n(^٢) مجهول، لإبهام الراوي عن علي.","vol":"17","page":320},{"text":"<span data-type='title' id=toc-4967>[٦١] في الجدة ما لها من الميراث</span>","vol":"17","page":320},{"text":"٣٣٣٩٤ - حدثنا ابن عيينة عن الزهري عن قبيصة قال: جاءت الجدة بالأم (أو) (^١) ابن الابن بعد رسول اللَّه -ﷺ- إلى أبي بكر فقالت: إن ابن ابني أو ابن ابنتي مات، وقد أخبرت أن لي حقًا، فقال أبو بكر: ما أجد لك في كتاب اللَّه من حق، وما سمعت فيك شيئًا من رسول اللَّه -ﷺ- وسأسأل الناس، قال: فشهد المغيرة بن شعبة أن النبي -ﷺ- (أعطاها) (^٢) السدس، فقال: من يشهد معك؟ قال: محمد بن\n⦗٣٢١⦘\nمسلمة، فشهد (فأعطاها) (^٣) السدس، وجاءت الجدة التي تخالفها إلى عمر فأعطاها السدس، (فقال) (^٤): إذا اجتمعتما فهو بينكما (^٥).\n_________\n(^١) في [أ، ب، جـ، س، م، هـ]: (و).\n(^٢) في [ب]: (أعطاه).\n(^٣) في [ب]: (أعطاه).\n(^٤) في [م]: (وقال).\n(^٥) منقطع؛ قبيصة لا يروي عن أبي بكر، أخرجه أحمد (١٧٩٧٦)، وأبو داود (٢٨٩٤)، والترمذي (٢١٠١)، وابن ماجه (٢٧٢٤)، والنسائي في الكبرى (٦٣٣٩)، وابن حبان (٦٥٣١)، والحاكم ٤/ ٣٣٨، والطبراني ١٩/ (٥١٠)، وابن عبد البر في التمهيد ١١/ ٩٦، وسعيد بن منصور (٨٠)، وأبو يعلى (١١٩)، وابن الجارود (٩٥٩)، والبيهقي ٦/ ٢٣٤، والبغوي (٢٢٢١)، والمزي ١٩/ ٣٣٨.","vol":"17","page":320},{"text":"٣٣٣٩٥ - زاد معمر: وأيكما انفردت به فهو لها.","vol":"17","page":321},{"text":"٣٣٣٩٦ - حدثنا معاوية بن هشام قال: ثنا شريك عن ليث عن طاوس عن ابن عباس أن النبي -ﷺ- أعطى الجدة السدس (^١).\n_________\n(^١) ضعيف؛ لضعف ليث، أخرجه ابن ماجه (٢٧٢٥)، والدارمي (٢٩٣٣)، والبيهقي ٦/ ٢٣٤، والطبراني (١٠٩٦٨)، وأخرجه ابن حزم في المحلى ٩/ ٢٧٢ موقوفًا.","vol":"17","page":321},{"text":"٣٣٣٩٧ - حدثنا زيد بن الحباب عن (أبي المنيب) (^١) عبيد اللَّه (بن عبد اللَّه) (^٢) قال: حدثني ابن بريدة عن أبيه أن رسول اللَّه -ﷺ- أطعم الجدة السدس إذا لم يكن (أم) (^٣) (^٤).\n_________\n(^١) في [أ، ب، جـ، م]: (أبي المسيب).\n(^٢) سقط من: [ب].\n(^٣) في [أ، ب، جـ، م]: (ابن).\n(^٤) ضعيف؛ لضعف أبي المنيب عبيد اللَّه بن عبد اللَّه، أخرجه أبو داود (٢٨٩٥)، والنسائي في الكبرى (٦٣٣٨)، وابن الجارود (٩٦٠)، والدارقطني ٤/ ٩١، والبيهقي ٦/ ٢٢٦، والروياني (٦١)، وابن عدي ٣/ ٤١٦.","vol":"17","page":321},{"text":"٣٣٣٩٨ - حدثنا أبو أسامة قال: أخبرنا ابن عمير عن أيوب عن رجل عن طاوس قال: الجدة بمنزلة الأم ترث ما ترث اللأم.","vol":"17","page":322},{"text":"<span data-type='title' id=toc-4968>[٦٢] في الجدات كم (ترث) (^١) منهن</span>؟\n_________\n(^١) في [أ، ب، م]: (يرث)، وفي [جـ]: (يرثن).","vol":"17","page":322},{"text":"٣٣٣٩٩ - حدثنا وكيع قال حدثنا سفيان عن منصور عن إبراهيم قال: أطعم النبي -ﷺ- ثلاث جدات (^١).\n_________\n(^١) مرسل؛ إبراهيم تابعي، أخرجه الدارمي (٢٩٣٥)، وعبد الرزاق (١٩٠٧٩)، والدارقطني ٤/ ٩١، والبيهقي ٦/ ٢٣٦، وسعيد ١/ (٩١)، وأبو داود في المراسيل (٣٥٥).","vol":"17","page":322},{"text":"٣٣٤٠٠ - قال: قلت لإبراهيم: من؟ قال: (جدتين من أبيه وجدة من أمه) (^١).\n_________\n(^١) في [أ، ب، جـ]: (جدتي ابن أبيه وامرأته وجدته وامرأته)، وفي [م]: سقطت، وفي [هـ]: (جدتين من أبيه وأم أبيه وجدته أم أمه)، الوارثات هن: أم أم الأب، وأم أبي الأب، وأم أم الأم؛ وانظر: سنن البيهقي ٦/ ٢٣٦، وسنن الدارقطني (٢٩٣٥)، وسنن سعيد بن منصور (٩١)، ومصنف عبد الرزاق (١٩٠٧٩)، والتمهيد لابن عبد البر ١١/ ٩٩.","vol":"17","page":322},{"text":"٣٣٤٠١ - حدثنا معتمر عن برد عن مكحول قال: يرث من الجدات ثلاثة، (وأقعد الجدات في) (^١) النسب أحقهن بالسدس.\n_________\n(^١) سقط من: [ب].","vol":"17","page":322},{"text":"٣٣٤٠٢ - حدثنا عبد الأعلى عن داود عن عامر قال: إذا اجتمع أربع جدات لم يرث (أم أبي الأم) (^١).\n_________\n(^١) في [أ، ط، هـ]: (ابن أبي الابن)، وفي [س، م]: (ابن ابن الابن)، وانظر: سنن الدارمي (٢٩٤٥)، ومصنف عبد الرزاق (١٩٠٨١)، وسنن البيهقي ٦/ ٢٣٦.","vol":"17","page":322},{"text":"٣٣٤٠٣ - حدثنا وكيع قال: ثنا الأعمش عن إبراهيم عن ابن مسعود قال: يرث ثلاث (جدات) (^١): جدتان (من (قبل) (^٢) الأب وجدة من قبل الأم) (^٣) (^٤).\n_________\n(^١) في [أ، ب، جـ، م]: (أخوات).\n(^٢) في [ب]: (قبيل).\n(^٣) في [أ، س]: (من قبل الأم، وجدة من قبل الأب).\n(^٤) منقطع؛ إبراهيم لم يدرك ابن مسعود.","vol":"17","page":323},{"text":"٣٣٤٠٤ - حدثنا ابن مهدي عن حماد بن سلمة عن ليث عن طاوس عن ابن عباس قال: (ترث) (^١) الجدات الأربع جميعًا (^٢).\n_________\n(^١) في [م]: (يرث).\n(^٢) ضعيف؛ لضعف ليث.","vol":"17","page":323},{"text":"٣٣٤٠٥ - حدثنا ابن علية عن سهم (الفرائضي) (^١) قال: كان جابر بن زيد يورث أربع جدات.\n_________\n(^١) في [هـ]: (القرافصي).","vol":"17","page":323},{"text":"٣٣٤٠٦ - حدثنا يزيد بن هارون عن هشام عن الحسن سئل عن أربع جدات فقال: يرث منهن ثلاث، و(تلغى) (^١) أم أبي الأم.\n_________\n(^١) في [أ، ط، هـ]: (يلغى).","vol":"17","page":323},{"text":"٣٣٤٠٧ - حدثنا عبد الأعلى عن هشام عن محمد أنه كان يورث تسع جدات ويقول: إذا كانت إحدى الجدات أقرب فهو لها دونهم.","vol":"17","page":323},{"text":"٣٣٤٠٨ - حدثنا عبد الأعلى عن يونس (عن الحسن) (^١) أنه كان يورث ثلاث جدات ويقول: أيتهن كانت أقرب فهو لها دون الأخرى، فإذا (استوتا) (^٢) فهو بينهما.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (استويا).","vol":"17","page":323},{"text":"٣٣٤٠٩ - حدثنا حسين بن علي عن زائدة عن منصور قال: قال إبراهيم: جعل النبي -ﷺ- بين جدة من قبل أمه وجدتين من قبل أبيه السدس (^١).\n_________\n(^١) مرسل؛ إبراهيم تابعي.","vol":"17","page":324},{"text":"٣٣٤١٠ - قال زائدة: قلت لمنصور: التي من قبل أبيه أم أبيه (وأبي أمه؟) (^١) قال: نعم.\n_________\n(^١) سقط في: [م]، والمراد: (أم أبي أبيه وأم أم أبيه).","vol":"17","page":324},{"text":"٣٣٤١١ - حدثنا حسين بن علي عن زائدة عن منصور قال: قال إبراهيم: إذا كانت الجدات من نحو واحد بعضهن أقرب سقطت القصوى.","vol":"17","page":324},{"text":"٣٣٤١٢ - حدثنا ابن فضيل عن بسام عن فضيل قال: قال إبراهيم: (يرث) (^١) الجدات السدس، فإن كانت واحدة أو اثنتين أو ثلاثًا فبينهن سهم، في قول علي وزيد إذا اجتمعن ثلاث جدات هن إلى الميت (شرع) (^٢) سواء قال: بينهن (سهم) (^٣) (سوا) (^٤) (تكون) (^٥) جدة (من) (^٦) الأم وجدة من الأب، أم أبيه وأم أمه، وفي قول عبد اللَّه إذا اجتمعن ثلاث جدات كان بينهن السدس، وإن كان بعضهن أقرب نسبًا، (إن) (^٧) لم يكن بعضهن أمهات بعض (^٨).\n_________\n(^١) في [أ، ب، م]: (ترث).\n(^٢) في [أ، ب]: (سرع).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [جـ، م].\n(^٥) في [أ، جـ، م]: (يكون).\n(^٦) سقط من: [هـ].\n(^٧) سقط من: [أ، ب، جـ، م].\n(^٨) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":324},{"text":"٣٣٤١٣ - حدثنا وكيع قال: حدثنا سفيان عن أشعث عن الشعبي عن مسروق قال: جئن أربع جدات يتساوقن إلى مسروق فورث ثلاثًا (و) (^١) طرح (أم) (^٢) أبي الأم.\n_________\n(^١) في [ب]: (أو).\n(^٢) في [أ، ب، جـ، م]: (ابن).","vol":"17","page":325},{"text":"٣٣٤١٤ - حدثنا عبد السلام بن حرب عن أيوب عن أبي قلابة عن أبي المهلب أن جدتين (أتتا) (^١) شريحًا فجعل السدس بينهما.\n_________\n(^١) في [أ، ب، جـ]: (أتياه).","vol":"17","page":325},{"text":"٣٣٤١٥ - حدثنا أبو معاوية عن الأعمش عن ابن سيرين قال: كان عبد اللَّه يورث الجدات وإن كن عشرًا، ويقول: إنما هو سهم أطعمه إياهن رسول اللَّه -ﷺ- (^١).\n_________\n(^١) منقطع، عبد اللَّه هو ابن مسعود كما في سنن الدارمي (٢٩٤٣)، وابن سيرين لم يسمع منه، وورد من حديث ابن سيرين مرسلًا أخرجه سعيد ١/ (٨٦)، وعبد الرزاق (١٩٠٩٣).","vol":"17","page":325},{"text":"٣٣٤١٦ - حدثنا أبو معاوية عن الأشعث عن الشعبي قال: جاءت أربع جدات يتساوقن إلى مسروق، فورث ثلاثًا وطرح واحدة أم أبي الأم.","vol":"17","page":325},{"text":"٣٣٤١٧ - حدثنا يعلى عن يحيى عن القاسم قال: توفي رجل وترك (جدتيه أم أمه وأم أبيه) (^١) فورث أبو بكر (أم أمه) (^٢) وترك الأخرى، فقال (^٣) رجل من الأنصار: لقد تركت امرأة لو أن الجدتين ماتتا (وابنهما) (^٤) حي ما ورث من التي\n⦗٣٢٦⦘\nورثتها منه شيئًا، وورث التي تركت ابن (ابنه) (^٥) فورثها أبو بكر فشرك بينهما في السدس (^٦).\n_________\n(^١) في [أ، ب، جـ، م]: (جد أبيه امرأته وامرأته)، وفي [س]: (جد ابنة امرأته وامرأته).\n(^٢) في [أ، ب، جـ، م]: (امرأته).\n(^٣) في [هـ]: زيادة (له).\n(^٤) في [ب]: (أبوهما) وغير واضحة في: [أ].\n(^٥) في [أ، ب]: (ابن أبيه)، ولعلها (أم أبيه).\n(^٦) منقطع؛ القاسم لم يدرك أبا بكر.","vol":"17","page":325},{"text":"<span data-type='title' id=toc-4969>[٦٣] من كان يقول: إذا اجتمع الجدات فهو للقربى منهن</span>","vol":"17","page":326},{"text":"٣٣٤١٨ - حدثنا ابن عيينة عن أبي الزناد سمعت خارجة بن زيد وسليمان بن يسار وطلحة بن عبد اللَّه بن (عوف) (^١) يقولون: إذا كانت الجدة التي من قبل الأم أقرب فهي أحق به.\n_________\n(^١) في [أ، جـ، س، ط، م]: (عون).","vol":"17","page":326},{"text":"٣٣٤١٩ - حدثنا وكيع قال: ثنا بشير عن عبد اللَّه بن ذكوان عن خارجة بن زيد قال: إذا كانت الجدة من قبل الأم أقعد من الجدة (التي) (^١) من قبل الأب كان السدس لها، وإذا كانت الجدة من قبل (الأب) (^٢) أقعد من الجدة من قبل الأم كان (السدس بينهما) (^٣).\n_________\n(^١) سقط من: [جـ، م].\n(^٢) في [أ، هـ]: (الأم).\n(^٣) في [جـ، م]: تقديم وتأخير.","vol":"17","page":326},{"text":"٣٣٤٢٠ - [حدثنا وكيع (حدثنا) (^١) (فطر) (^٢) عن شيخ من أهل المدينة عن خارجة بن زيد عن زيد بن ثابت قال: إذا كانت الجدة من قبل الأم (أقعد) (^٣) من\n⦗٣٢٧⦘\nالجدة من قبل الأب كان لها السدس، وإذا كانت الجدة من قبل الأم (هي) (^٤) أقعد من الجدة من قبل (الأب) (^٥) كان السدس بينهما] (^٦) (^٧).\n_________\n(^١) في [أ، ب، هـ]: (عن).\n(^٢) في [جـ]: (قطن)، وفي [س]: (قطر).\n(^٣) في [جـ، م]: (هي أقعد).\n(^٤) سقط من: [جـ، م].\n(^٥) في [أ، هـ]: (الأم).\n(^٦) سقط الخبر من: [أ، ب].\n(^٧) مجهول؛ لإبهام الشيخ.","vol":"17","page":326},{"text":"٣٣٤٢١ - حدثنا حفص بن غياث عن أشعث عن الشعبي عن علي وزيد (قالا) (^١) في الجدات: السهم لذوي (القربى منهن) (^٢) (^٣).\n_________\n(^١) في [أ]: (قال).\n(^٢) في [أ، ب، جـ]: (أكبر لأمهن)، ولم توضح في: [م].\n(^٣) ضعيف؛ لضعف أشعث.","vol":"17","page":327},{"text":"٣٣٤٢٢ - حدثنا عبد الوهاب الثقفي عن خالد عن محمد قال: الجدتان أيهما أقرب فلها الميراث.","vol":"17","page":327},{"text":"٣٣٤٢٣ - حدثنا سهل بن يوسف عن حميد عن عمار مولى بني هاشم عن زيد ابن ثابت في الجدات إذا كانت الجدة أقرب (فهي) (^١) أحق (^٢).\n_________\n(^١) في [أ، ب، جـ]: (فهو).\n(^٢) صحيح.","vol":"17","page":327},{"text":"<span data-type='title' id=toc-4970>[٦٤] من قال: لا تحجب الجدات إلا الأم</span>","vol":"17","page":327},{"text":"٣٣٤٢٤ - حدثنا عفان قال: ثنا أبو عوانة عن سليمان (^١) الأعمش عن إبراهيم\n⦗٣٢٨⦘\nعن علقمة قال: قال عبد اللَّه: لا (تحجب) (^٢) الجدات إلا الأم (^٣).\n_________\n(^١) في [أ، هـ]: زيادة (عن).\n(^٢) في [ب]: (يحجب).\n(^٣) صحيح.","vol":"17","page":327},{"text":"<span data-type='title' id=toc-4971>[٦٥] من ورث الجدة وابنها حي</span>","vol":"17","page":328},{"text":"٣٣٤٢٥ - حدثنا سفيان بن عيينة عن إبراهيم بن ميسرة سمع سعيد بن المسيب أن عمر ورث (جدة) (^١) رجل من ثقيف مع ابنها (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) صحيح.","vol":"17","page":328},{"text":"٣٣٤٢٦ - حدثنا حفص بن غياث عن إسماعيل بن أبي خالد عن أبي عمرو الشيباني قال: كان عبد اللَّه يورث الجدة مع ابنها وابنها حي (^١).\n_________\n(^١) صحيح.","vol":"17","page":328},{"text":"٣٣٤٢٧ - حدثنا إسماعيل بن علية عن سلمة بن علقمة عن حميد بن هلال عن أبي الدهماء قال: قال عمران بن حصين: (ترث) (^١) الجدة وابنها حي (^٢).\n_________\n(^١) في [أ، ب، جـ]: (يرث).\n(^٢) صحيح.","vol":"17","page":328},{"text":"٣٣٤٢٨ - حدثنا وكيع قال ثنا سفيان عن أشعث عن ابن سيرين أن النبي -ﷺ- أطعم جدة من (ابنها) (^١) السدس، (فكانت) (^٢) أول جدة ورثت في الإسلام (^٣).\n_________\n(^١) في [أ، ب]: (أبيها).\n(^٢) في [جـ]: (كانت).\n(^٣) ضعيف مرسل؛ ابن سيرين تابعي، أشعث ضعيف، أخرجه سعيد ١/ (٩٥)، وعبد الرزاق (١٩٠٩٣)، وأبو داود في المراسيل (٣٥٨)، وورد ومن طريق ابن سيرين عن ابن مسعود أخرجه الدارمي (٢٩٣٢).","vol":"17","page":328},{"text":"٣٣٤٢٩ - حدثنا وكيع قال: ثنا حماد بن سلمة عن (عبيد اللَّه) (^١) بن حميد بن عبد الرحمن الحميري عن أبيه قال: مات ابن (لحسكة) (^٢) (الحبطي) (^٣) وترك (حسكة) (^٤) و(أم) (^٥) حسكة، فكتب فيها أبو موسى إلى عمر بن الخطاب فكتب إليه عمر أن ورثها مع ابنها السدس (^٦).\n_________\n(^١) في [أ، ب، هـ]: (عبد اللَّه).\n(^٢) في [أ، جـ]: (لحشكة)، وفي [ب]: (بحلى)، وفي [س]: (الحسلة)، وانظر: سنن سعيد بن منصور ١/ (١٠٣)، وتاريخ دمشق ٢٣/ ١٥١، والإصابة ٢/ ٦٨، والمبسوط ٢٩/ ١٦٩، والمحلى ٩/ ٢٧٩.\n(^٣) كذا في تاريخ خليفة بن خياط ١/ ١٩٩، وفتوح البلدان ١/ ٣٨٧، وهو كذلك الحنظلي.\n(^٤) في [أ، جـ]: (لحشكة)، وفي [ب]: (بحلى)، وفي [س]: (الحسلة)، وانظر: سنن سعيد بن منصور ١/ (١٠٣)، وتاريخ دمشق ٢٣/ ١٥١، والإصابة ٢/ ٦٨، والمبسوط ٢٩/ ١٦٩، والمحلى ٩/ ٢٧٩.\n(^٥) في [أ، ب، جـ]: (ابن).\n(^٦) منقطع؛ حميد لم يسمع من عمر.","vol":"17","page":329},{"text":"٣٣٤٣٠ - حدثنا وكيع عن حماد بن سلمة و(همام) (^١) عن أنس بن سيرين عن شريح أنه ورث جدة مع ابنها.\n_________\n(^١) في [هـ]: (هشام).","vol":"17","page":329},{"text":"٣٣٤٣١ - حدثنا عبد الأعلى عن يونس عن الحسن أنه كان يورث الجدة وابنها حي.","vol":"17","page":329},{"text":"٣٣٤٣٢ - [حدثنا حفص بن غياث عن أشعث عن محمد أنه كان يورث الجدة مع ابنها، وابنها حي] (^١).\n_________\n(^١) تكرر الخبر في: [جـ].","vol":"17","page":329},{"text":"٣٣٤٣٣ - حدثنا عبد الأعلى عن هشام عن محمد أنه قال: أول جدة أطعمت السدس في الإسلام: جدة أطعمت وابنها حي (^١).\n_________\n(^١) مرسل.","vol":"17","page":330},{"text":"٣٣٤٣٤ - حدثنا معتمر بن سليمان عن ابن عون عن أنس بن سيرين عن شريح أنه ورث جدتين: أم أم، وأم أب، وابنهما حي.","vol":"17","page":330},{"text":"٣٣٤٣٥ - حدثنا محمد بن عبد اللَّه الزبيدي عن سفيان عن هشام عن أبيه أنه كان يورث الجدة وابنها حي.","vol":"17","page":330},{"text":"<span data-type='title' id=toc-4972>[٦٦] من كان لا يورثها وابنها حي</span>","vol":"17","page":330},{"text":"٣٣٤٣٦ - حدثنا عبد الأعلى عن سعيد عن قتادة عن سعيد بن المسيب عن زيد ابن ثابت قال، (منعها) (^١) ابنها الميراث (^٢).\n_________\n(^١) في [أ، ب]: (منع).\n(^٢) صحيح؛ رواية عبد الأعلى عن سعيد قبل اختلاطه.","vol":"17","page":330},{"text":"٣٣٤٣٧ - حدثنا عبد الأعلى عن معمر عن الزهري أن عثمان كان لا يورث الجدة أم الأب وابنها حي (^١).\n_________\n(^١) منقطع، الزهري لم يسمع من عثمان.","vol":"17","page":330},{"text":"٣٣٤٣٨ - قال الزهري: وتوفي ابن الزبير (فلم) (^١) (تورث) (^٢) (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (ولم).\n(^٢) في [ب]: (يورث).\n(^٣) منقطع؛ الزهري لم يسمع من عثمان.","vol":"17","page":330},{"text":"٣٣٤٣٩ - حدثنا ابن فضيل عن بسام عن فضيل قال: قال إبراهيم: لا (ترث) (^١) الجدة مع ابنها إذا كان حيًا في قول علي وزيد (^٢).\n_________\n(^١) في [أ، ط، هـ]: (تورث).\n(^٢) منقطع؛ إبراهيم لم يدرك عليًا وزيدًا.","vol":"17","page":331},{"text":"٣٣٤٤٠ - قال أبو بكر: سمعت وكيعًا يقول الناس على هذا.","vol":"17","page":331},{"text":"٣٣٤٤١ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: لم يورث أحد من أصحاب النبي -ﷺ- الجدة مع ابنها إلا ابن مسعود (^١).\n_________\n(^١) ضعيف؛ لضعف جابر الجعفي.","vol":"17","page":331},{"text":"٣٣٤٤٢ - حدثنا يزيد بن هارون عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب أن زيدًا لم (يكن) (^١) يجعل للجدة مع ابنها ميراثًا (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) صحيح.","vol":"17","page":331},{"text":"٣٣٤٤٣ - حدثنا يزيد عن محمد بن سالم عن الشعبي عن علي وزيد أنهما لم يكونا يجعلان للجدة مع ابنها ميراثًا (^١).\n_________\n(^١) ضعيف جدًا؛ محمد بن سالم متروك.","vol":"17","page":331},{"text":"<span data-type='title' id=toc-4973>[٦٧] في ابن (ملاعنة) (^١) مات وترك أمه، ما لها من (ميراثه)</span> (^٢)؟\n_________\n(^١) في [أ، ب، هـ]: (الملاعنة).\n(^٢) في [ب]: (ميراث).","vol":"17","page":331},{"text":"٣٣٤٤٤ - حدثنا عيسى بن يونس عن الأوزاعي عن مكحول قال: ابن الملاعنة ترث (أمه) (^١) ميراثه كله.\n_________\n(^١) في [أ، ب]: (ابنه).","vol":"17","page":331},{"text":"٣٣٤٤٥ - حدثنا ابن علية عن يونس عن الحسن قال: كان يقول: (للملاعنة) (^١) ميراث ولدها كله.\n_________\n(^١) في [م]: (الملاعنة)، وفي [أ، جـ، هـ]: (عنه).","vol":"17","page":332},{"text":"٣٣٤٤٦ - حدثنا عباد بن العوام عن (عمر) (^١) بن عامر عن حماد عن إبراهيم عن عبد اللَّه قال في ولد الملاعنة: ميراثه كله (لأمه) (^٢)، فإن لم (يكن) (^٣) له أم فهو لعصبته (^٤).\n_________\n(^١) في [أ، ب، جـ، م]: (محمد).\n(^٢) سقط من: [أ، ب].\n(^٣) في [م]: (تكن).\n(^٤) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"17","page":332},{"text":"٣٣٤٤٧ - وقال إبراهيم: ميراثه كله لأمه، ويعقل عنه عصبتها، وكذلك ولد الزنا وولد النصراني وأمه مسلمة.","vol":"17","page":332},{"text":"٣٣٤٤٨ - حدثنا أبو بكر بن عياش عن الأعمش عن إبراهيم عن عبد اللَّه في ابن الملاعنة ميراثه لأمه فإن كانت أمه قد ماتت يرثه ورثتها (^١).\n_________\n(^١) منقط.","vol":"17","page":332},{"text":"٣٣٤٤٩ - حدثنا حميد بن عبد الرحمن عن حسن بن صالح عن مطرف عن الشعبي قال: يرث ابن الملاعنة أُمه، فإن ماتت ورثه من (كان) (^١) يرث أمَه.\n_________\n(^١) سقط من: [ب].","vol":"17","page":332},{"text":"٣٣٤٥٠ - حدثنا محمد بن بشر قال: ثنا سعيد عن قتادة عن عبد اللَّه قال: ميراث ابن الملاعنة لأمه (^١).\n_________\n(^١) منقطع؛ قتادة لم يسمع من عبد اللَّه.","vol":"17","page":332},{"text":"<span data-type='title' id=toc-4974>[٦٨] من قال للملاعنة الثلث وما بقي في بيت المال</span>","vol":"17","page":333},{"text":"٣٣٤٥١ - حدثنا محمد بن بشر قال: ثنا سعيد عن قتادة عن علي وزيد في ابن الملاعنة قالا: الثلث لأمه، وما بقي في بيت المال (^١).\n_________\n(^١) منقطع، قتادة لم يسمع من علي وزيد.","vol":"17","page":333},{"text":"٣٣٤٥٢ - حدثنا عيسى بن يونس عن الأوزاعي عن الزهري (قال) (^١): ترثه ميراثها، وبقيته في بيت المال.\n_________\n(^١) زيادة (قال) من: [أ، ب، جـ، م].","vol":"17","page":333},{"text":"٣٣٤٥٣ - حدثنا معن بن عيسى عن مالك بن أنس عن عروة في ابن الملاعنة وولد الزنا: إذا مات ورثته أمه حقها في كتاب اللَّه، وإخوته لأمه حقوقهم، وكان ما بقي للمسلمين.","vol":"17","page":333},{"text":"٣٣٤٥٤ - حدثنا أبو بكر قال: ثنا (^١) عيسى (عن) (^٢) مالك أنه بلغه عن سليمان ابن يسار مثلُ ذلك.\n_________\n(^١) في [هـ]: زيادة (معن عن) أخذًا من الخبر الذي قبله.\n(^٢) في [أ، ب]: (بن).","vol":"17","page":333},{"text":"<span data-type='title' id=toc-4975>[٦٩] في ابن الملاعنة إذا ماتت أمه، من يرثه ومن عصبته</span>","vol":"17","page":333},{"text":"٣٣٤٥٥ - حدثنا علي بن مسهر عن الشيباني عن الشعبي قال: (ما راني) (^١) إبراهيم بن يزيد في ابن الملاعنة فقلت: يلحق بأمه، وقال إبراهيم: يلحق بأبيه، فأتينا عبد اللَّه بن هرمز فكتب لنا إلى (أهل) (^٢) المدينة إلى أهل البيت الذي كان ذلك فيهم، فجاء جواب كتابهم أن رسول اللَّه -ﷺ- ألحقه بأمه (^٣).\n_________\n(^١) أي: ناقشني، وفي [أ، ب، جـ، م]: (رأى)، وفي [هـ]: (ما رأني).\n(^٢) سقط من: [جـ، م].\n(^٣) مرسل.","vol":"17","page":333},{"text":"٣٣٤٥٦ - حدثنا وكيع قال: ثنا سفيان عن داود بن أبي هند عن عبد اللَّه بن عبيد ابن عمير قال: كتبت إلى أخ لي في بني (زريق) (^١): لمن قضى رسول اللَّه -ﷺ- (^٢) بابن الملاعنة، فكتب (إلي أن) (^٣) رسول اللَّه -ﷺ- قضى به لأمه، هي بمنزلة أبيه ومنزلة أمه (^٤).\n_________\n(^١) في [أ، ب]: (دريق).\n(^٢) زيادة في [ب]: (ألحقه).\n(^٣) في [أ، ب]: (إليَّ)، وسقط: (أن).\n(^٤) مرسل، أخرجه أبو داود في المراسيل (٣٦٢)، والحاكم ٤/ ٣٧٩، وعبد الرزاق (١٢٤٧٧)، والدارمي (٢٩٦٠)، والخطيب في الموضح ١/ ١٣٧، والبيهقي ٦/ ٢٥٩، وأحمد كما في الاستذكار ٥/ ٣٧٩.","vol":"17","page":334},{"text":"٣٣٤٥٧ - حدثنا وكيع قال: ثنا ابن أبي ليلى عن الشعبي عن علي وعبد اللَّه أنهما قالا في ابن الملاعنة: عصبته عصبة أمه (^١).\n_________\n(^١) ضعيف؛ لسوء حفظ ابن أبي ليلى.","vol":"17","page":334},{"text":"٣٣٤٥٨ - حدثنا وكيع قال: ثنا موسى بن عبيدة عن نافع عن ابن عمر قال: ابن الملاعنة عصبته عصبة أمه (يرثهم و) (^١) يرثونه (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) زيادة في [أ، ب]: (ويعقلون عنه).\n(^٣) ضعيف؛ لضعف موسى بن عبيدة.","vol":"17","page":334},{"text":"٣٣٤٥٩ - [حدثنا وكيع قال: ثنا سفيان عن مغيرة عن إبراهيم قال: ابن الملاعنة عصبته عصبة أمه، يرثونه ويعقلون عنه] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"17","page":334},{"text":"٣٣٤٦٠ - حدثنا أسباط عن مطرف عن الشعبي قال: يرثه أقرب الناس (إلى) (^١) أمه.\n_________\n(^١) في [ط، هـ]: (من).","vol":"17","page":334},{"text":"٣٣٤٦١ - حدثنا شبابة قال: ثنا شعبة عن الحكم وحماد (قالا) (^١): ابن الملاعنة يرثه من يرث أمه.\n_________\n(^١) في [أ، ب]: (قال).","vol":"17","page":335},{"text":"<span data-type='title' id=toc-4976>[٧٠] ابن الملاعنة ترك خالا وخالة</span>","vol":"17","page":335},{"text":"٣٣٤٦٢ - حدثنا وكيع قال: ثنا حمزة الزيات عن رجل يقال له: عمر عن الشعبي في ابن ملاعنة مات وترك خاله وخالته قال: المال للخال.","vol":"17","page":335},{"text":"٣٣٤٦٣ - حدثنا أبو بكر قال: ثنا وكيع قال: قال حمزة: وكان ابن أبي ليلى يقول: للخال الثلثان، وللخالة الثلث.","vol":"17","page":335},{"text":"<span data-type='title' id=toc-4977>[٧١] في ابن (ملاعنة) (^١) ترك ابن (أخيه) (^٢) وجده</span>\n_________\n(^١) في [ب]: (ال التعريف) زائدة.\n(^٢) في [أ، ب]: (أخته).","vol":"17","page":335},{"text":"٣٣٤٦٤ - حدثنا وكيع قال: ثنا حسن بن صالح عمن سمع الشعبي يقول في ابن ملاعنة مات وترك ابن (أخيه) (^١) وجده أبا أمه، قال: المال لابن الأخ.\n_________\n(^١) في [أ، ب]: (أخت).","vol":"17","page":335},{"text":"<span data-type='title' id=toc-4978>[٧٢] في ابن الملاعنة ترك أمه وأخاه لأمه</span>","vol":"17","page":335},{"text":"٣٣٤٦٥ - (^١) حدثنا وكيع عن سفيان عمن سمع الشعبي عن علي وعبد اللَّه أنهما قالا في ابن ملاعنة مات وترك أمه وأخاه لأمه، قال: كان علي يقول: للأم\n⦗٣٣٦⦘\nالثلث، وللأخ السدس، ويرد ما بقي عليهما الثلثان والثلث، وكان ابن مسعود يقول: للأم الثلث، وللأخ السدس، ويرد ما بقي على الأم (^٢).\n_________\n(^١) زيادة في [م]: (حدثنا أبو عبد الرحمن قال: حدثنا أبو بكر بن أبي شيبة).\n(^٢) مجهول؛ لإبهام الراوي عن الشعبي.","vol":"17","page":335},{"text":"٣٣٤٦٦ - قال أبو بكر: فهذه من قولهم جميعا تصير من ستة.","vol":"17","page":336},{"text":"<span data-type='title' id=toc-4979>[٧٣] الغرقى من كان يورث بعضهم من بعض</span>","vol":"17","page":336},{"text":"٣٣٤٦٧ - حدثنا ابن عيينة عن عمرو عن أبي المنهال عنِ أياس بن (عبد) (^١) المزني أنه سئل عن أناس سقط عليهم بيت فماتوا جميعًا، فورث بعضهم من بعض (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (عبد اللَّه).\n(^٢) صحيح؛ أخرجه عبد الرزاق (١٩١٥٩)، وسعيد بن منصور ١/ (٢٣٤)، والدارقطني ٤/ ٧٤.","vol":"17","page":336},{"text":"٣٣٤٦٨ - حدثنا هشيم عن مغيرة قال: أخبرني (قطن) (^١) بن عبد اللَّه الضبي أن امرأة ركبت (^٢) الفرات ومعها ابن لها فغرقا جميعًا، فلم يدر أيهما مات قبل صاحبه فأتينا شريحا فأخبرناه بذلك، فقال: ورثوا كل واحد منهما من صاحبه ولا تردوا على واحد منهما (مما) (^٣) ورث من صاحبه شيئًا.\n_________\n(^١) في [أ، ب]: (قطر).\n(^٢) في [هـ]: زيادة (في).\n(^٣) في [أ، ب]: (فما).","vol":"17","page":336},{"text":"٣٣٤٦٩ - حدثنا وكيع قال: حدثنا سفيان عن أبي الزعراء عمرو بن عمرو (الجشمي) (^١) عن عبد اللَّه بن عتبة وكان قاضيًا لابن الزبير أنه ورث الغرقى بعضهم من بعض.\n_________\n(^١) في [أ، ب]: (الحشمي).","vol":"17","page":336},{"text":"٣٣٤٧٠ - حدثنا وكيع قال: ثنا سفيان عن سماك عن رجل عن عمر أنه ورث قوما غرقوا بعضهم من بعض (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن عمر.","vol":"17","page":337},{"text":"٣٣٤٧١ - حدثنا وكيع قال: حدثنا سفيان عن أبي حصين أن قوما غرقوا على جسر (منبج) (^١) فورث عمر بعضهم من بعض، قال سفيان: (فقلت) (^٢) لأبي حصين: من الشعبي سمعته؟ قال: نعم (^٣).\n_________\n(^١) في [أ، ب]: (منبح).\n(^٢) سقط من: [هـ].\n(^٣) منقطع؛ أبو حصين لا يروي عن عمر.","vol":"17","page":337},{"text":"٣٣٤٧٢ - حدثنا وكيع (عن) (^١) ابن أبي ليلى عن الشعبي عن (الحارث) (^٢) عن علي أن أهل بيت غرقوا في سفينة، فورث علي بعضهم من بعض (^٣).\n_________\n(^١) في [م]: (قال: حدثنا).\n(^٢) في [أ، ب]: (حارث).\n(^٣) ضعيف؛ لضعف ابن أبي ليلى والحارث.","vol":"17","page":337},{"text":"٣٣٤٧٣ - حدثنا وكيع قال (^١): ثنا ابن أبي ليلى عن الشعبي عن عبيدة أن قومًا وقع عليهم بيت أو ماتوا في طاعون، فورث عمر بعضهم من بعض (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) ضعيف؛ لضعف ابن أبي ليلى.","vol":"17","page":337},{"text":"٣٣٤٧٤ - حدثنا وكيع قال: ثنا سفيان عن (الحريس) (^١) البجلي عن أبيه أن رجلًا وابنه (أو) (^٢) أخوين قتلا يوم (صفين) (^٣) جميعًا، لا يدري أيهما قتل أولًا،\n⦗٣٣٨⦘\nقال: فورث علي كل واحد منهما صاحبه (^٤).\n_________\n(^١) بياض في [م]، وفي [أ، ب، هـ]: (الحريش).\n(^٢) في [أ، ب]: (و).\n(^٣) في [أ، ب]: (حنين)، وفي [س]: (خيبر).\n(^٤) مجهول؛ لجهالة الحريس.","vol":"17","page":337},{"text":"٣٣٤٧٥ - حدثنا ابن عيينة عن ابن أبي عروبة عن قتادة عن رجل عن قبيصة بن ذؤيب أن طاعونا وقع بالشام فكان أهل البيت يموتون جميعًا، فكتب عمر أن يورث الأعلى من الأسفل، وإذا لم يكونوا كذلك ورث هذا من ذا وهذا من ذا (^١).\n_________\n(^١) مجهول؛ لإبهام راويه.","vol":"17","page":338},{"text":"٣٣٤٧٦ - قال سعيد: الأعلى من الأسفل كان الميت منهم يموت وقد (وضع) (^١) يده على آخر إلى جنبه.\n_________\n(^١) في [أ، ب، هـ]: (وقعت).","vol":"17","page":338},{"text":"٣٣٤٧٧ - حدثنا عبدة عن سعيد عن قتادة عن علي مثله (^١).\n_________\n(^١) منقطع؛ قتادة لا يروي عن علي.","vol":"17","page":338},{"text":"٣٣٤٧٨ - حدثنا حسين بن علي عن زائدة عن منصور، قال إبراهيم في القوم يموتون لا يدرى أيهم مات قبل، قال: يورث بعضهم من بعض.","vol":"17","page":338},{"text":"٣٣٤٧٩ - قال منصور: لا يضرك بأيهم بدأت إذا ورثت بعضهم من بعض.","vol":"17","page":338},{"text":"<span data-type='title' id=toc-4980>[٧٤] من قال: يرث كلَ واحد منهم وارثُهُ من الناس ولا يورث بعضهم من بعض</span>","vol":"17","page":338},{"text":"٣٣٤٨٠ - حدثنا وكيع قال: حدثنا سفيان عن داود بن أبي هند عن عمر بن عبد العزيز أنه كان يورث الأحياء من الأموات، ولا يورث الغرقى بعضهم من بعض.","vol":"17","page":338},{"text":"٣٣٤٨١ - حدثنا عبدة عن سعيد عن قتادة قال: كان في كتاب عمر بن عبد العزيز: يرث كلَ إنسان وارثُهُ من الناس.","vol":"17","page":339},{"text":"٣٣٤٨٢ - حدثنا حفص عن الأعمش عن إبراهيم قال: أتته امرأة فقالت: إن أخي وابن أخي خرجا في سفينة فغرقا، فلم يورثهما شيئًا.","vol":"17","page":339},{"text":"٣٣٤٨٣ - حدثنا وكيع قال: حدثنا حسين عن مغيرة عن إبراهيم قال: لا يرث واحد منهما (مما) (^١) ورث من صاحبه شيئًا.\n_________\n(^١) في [أ، ب]: (فما).","vol":"17","page":339},{"text":"٣٣٤٨٤ - حدثنا عبد الأعلى عن معمر عن الزهري في الذين يموتون جميعًا، لا يدرى (أيهم) (^١) (مات) (^٢) قبل صاحبه، قال: (لا) (^٣) يورث بعضهم من بعض.\n_________\n(^١) في [جـ]: (أيهما).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) سقط من: [أ، ب، جـ، س، ط].","vol":"17","page":339},{"text":"<span data-type='title' id=toc-4981>[٧٥] في ثلاثة غرقوا وأمهم حية: ما لها من ميراثهم</span>؟","vol":"17","page":339},{"text":"٣٣٤٨٥ - حدثنا حفص عن أشعث عن جهم عن إبراهيم أن عليًا ورث ثلاثة غرقوا في سفينة بعضهم من بعض وأمهم حية، فورث أمهم السدس من صلب كل واحد منهم، ثم ورثها الثلث مما ورث كل واحد من صاحبه، وجعل ما بقي للعصبة (^١).\n_________\n(^١) ضعيف منقطع؛ أشعث ضعيف، وإبراهيم لم يدرك عليًا.","vol":"17","page":339},{"text":"<span data-type='title' id=toc-4982>[٧٦] تفسير من قال: يورث بعضهم من بعض: كيف ذلك</span>؟","vol":"17","page":340},{"text":"٣٣٤٨٦ - حدثنا عباد بن العوام عن محمد بن سالم عن إبراهيم (و) (^١) الشعبي أنه سمعهما يفسران قولهم: يورث بعضهم من بعض قالا: إذا مات أحدهما وترك مالًا، ولم يترك (الآخر) (^٢) شيئًا، ورث ورثة الذي لم يترك شيئا ميراث صاحب المال، ولم يكن لورثة صاحب المال شيء.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ]: (للآخر).","vol":"17","page":340},{"text":"<span data-type='title' id=toc-4983>[٧٧] في ولد الزنا لمن ميراثه</span>","vol":"17","page":340},{"text":"٣٣٤٨٧ - حدثنا عبد السلام عن مغيرة عن إبراهيم (قال: ميراث) (^١) اللقيط بمنزلة اللقطة.\n_________\n(^١) سقط من: [أ، ب، هـ]، وسيأتي برقم [٣٣٧٢٧].","vol":"17","page":340},{"text":"٣٣٤٨٨ - حدثنا عبد السلام عن الحارث بن (حصيرة) (^١) عن زيد بن وهب قال: لما (رجم) (^٢) علي المرأة، قال لأهلها: هذا ابنكم ترثونه ولا (^٣) يرثكم، وإن (جنى جناية) (^٤) فعليكم (^٥).\n_________\n(^١) في [أ، ب، جـ، م]: (حصين)، وفي [هـ]: (حضيرة)، وانظر: ما تقدم برقم [٢٩٨٢٨].\n(^٢) في [أ، ب، جـ]: سقط النقطة: (رحم).\n(^٣) تقدم في كتاب الديات باب [٢١٣] بدون حرف النفي، والصواب إثباتها كما هنا، وانظر: كنز العمال ١١/ ٣٧، المغني ٦/ ٢٢٦، والكافي لابن قدامة ٢/ ٥٢٩.\n(^٤) في [ب]: (خبا خباية).\n(^٥) ضعيف؛ لضعف الحارث بن حصيرة.","vol":"17","page":340},{"text":"٣٣٤٨٩ - حدثنا عباد (بن العوام) (^١) عن محمد بن سالم عن الشعبي عن علي وعبد اللَّه في ابن الملاعنة أمه عصبته، وعصبتها عصبته، وولد الزنا بمنزلته (^٢).\n_________\n(^١) سقط من: [جـ، م].\n(^٢) ضعيف جدًا؛ محمد بن سالم متروك.","vol":"17","page":341},{"text":"٣٣٤٩٠ - حدثنا عباد عن عمر بن عامر عن حماد عن إبراهيم قال: ميراثه كله لأمه يعني ابن الملاعنة، ويعقل (عنه) (^١) عصبتها، وكذلك ولد الزنا، وولد النصراني وأمه مسلمة.\n_________\n(^١) في [أ، ب]: (عنها).","vol":"17","page":341},{"text":"٣٣٤٩١ - حدثنا عبد الأعلى عن معمر عن الزهري قال: ولد الملاعنة وولد الزنا يتوارثان من قبل الأم.","vol":"17","page":341},{"text":"٣٣٤٩٢ - حدثنا حفص عن (عمرو) (^١) عن الحسن قال: ولد الزنا بمنزلة ابن الملاعنة، أو ابن الملاعنة بمنزلة ولد الزنا.\n_________\n(^١) في [أ، ب، هـ]: (عمر).","vol":"17","page":341},{"text":"٣٣٤٩٣ - حدثنا وكيع عن الأشعث عن الشعبي قال: كتب هشام بن هبيرة إلى شريح يسأله عن ميراث ولد الزنا، فكتب إليه: ارفعه إلى السلطان (فليلِ) (^١) حزونته وسهولته.\n_________\n(^١) في [أ، ط، هـ]: (قليل)، وانظر: أخبار القضاة ١/ ٣٠١.","vol":"17","page":341},{"text":"٣٣٤٩٤ - حدثنا يحيى بن آدم عن إبراهيم عن الحسن بن الحارث عن الحكم قال: ولد الزنا وولد (المتلاعنين) (^١) ترثهما أمهما وأخوالهما.\n_________\n(^١) في [ب]: (الملاعنين).","vol":"17","page":341},{"text":"<span data-type='title' id=toc-4984>[٧٨] في الخنثى (يموت) (^١) كيف يورث</span>\n_________\n(^١) سقط من: [أ، ب].","vol":"17","page":342},{"text":"٣٣٤٩٥ - حدثنا هشيم عن مغيرة عن (شباك) (^١) عن الشعبي عن علي في الخنثى قال: يورث من قبل مباله (^٢).\n_________\n(^١) في [أ، ب، هـ]: (سماك).\n(^٢) منقطع حكمًا؛ هشيم مدلس","vol":"17","page":342},{"text":"٣٣٤٩٦ - حدثنا وكيع قال: ثنا الحسن بن كثير الأحمسي عن أبيه أن معاوية أُتي في خنثى فأرسلهم إلى (علي) (^١) فقال: يورث من حيث يبول (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (عمر)، وقال الزيعلي في نصب الراية ٤/ ٤١٧: ورواه ابن أبي شيبة في مصنفه: (حدثنا الحسن بن كثير الأحمسي عن أبيه عن معاوية أنه أتي في خنثي فأرسلهم إلى علي)، وأخرجه كذلك عن علي: سعيد بن منصور ١/ (١٢٥)، والبيهقي ٦/ ٢٦١، وفي الثقات ٥/ ٣٣١: \"كثير الأحمسي البجلي يروي عن علي بن أبي طالب\"، ومثله في ٦/ ١٦٧.\n(^٢) مجهول؛ لجهالة كثير الأحمسي.","vol":"17","page":342},{"text":"٣٣٤٩٧ - حدثنا علي بن مسهر عن سعيد عن قتادة عن جابر بن زيد والحسن في الخنثى قالا: يورث من مباله.","vol":"17","page":342},{"text":"٣٣٤٩٨ - قال قتادة: (فذكرت) (^١) ذلك لسعيد بن المسيب فقال: نعم، وإن بال منهما جميعًا فمن أيهما سبق.\n_________\n(^١) في [هـ]: (فكتبت في).","vol":"17","page":342},{"text":"٣٣٤٩٩ - حدثنا وكيع قال: ثنا عمر بن بشير الهمداني عن الشعبي في مولود ولد ليس له ما للذكر ولا ما للأنثى، يبول من (سرته) (^١) قال: له نصف حظ الأنثى ونصف حظ الذكر.\n_________\n(^١) بياض في: [أ، ب، م، هـ]، وانظر: سنن الدارقطني ٤/ ٨١، وتاريخ أصبهان ١/ ٤٥٣.","vol":"17","page":342},{"text":"٣٣٥٠٠ - حدثنا ابن عبادة عن محمد بن عبد الرحمن (العدني) (^١) عن أبي جعفر في الخنثى: يورث من مباله، (و) (^٢) إن بال منهما جميعا فمن أيهما سبق.\n_________\n(^١) في [أ، ب]: (العربي)، وفي [هـ]: (الغربي).\n(^٢) في [أ، ب، جـ، م]: (فـ).","vol":"17","page":343},{"text":"<span data-type='title' id=toc-4985>[٧٩] في (الحميل) (^١) من ورثه، ومن كأنه يرى له ميراثا</span>\n_________\n(^١) الحميل: من يدعي قرابة له بشخص ولا يُعرف ذلك إلا بقوله، أو حمل صغيرًا من بلد الشرك ليحوز ميراثه دون مولاه، انظر: تحفة الأحوذي ١/ ٦٣، الاستذكار ٥/ ٣٧٢، أخبار المصحفين ص ٥٠.","vol":"17","page":343},{"text":"٣٣٥٠١ - حدثنا جرير عن ليث عن حماد عن إبراهيم قال: لم يكن أبو بكر وعمر (وعثمان) (^١) يورثون (الحميل) (^٢) (^٣).\n_________\n(^١) سقط في: [أ، ب، جـ، م].\n(^٢) في [أ، ب]: (الحمل).\n(^٣) ضعيف منقطع، ليث ضعيف، وإبراهيم لم يدركهم.","vol":"17","page":343},{"text":"٣٣٥٠٢ - حدثنا حفص عن أبي طلق عن أبيه قال: أدركت الحملاء في زمان علي وعثمان لا يورثون (^١).\n_________\n(^١) مجهول؛ لجهالة والد أبي طلق.","vol":"17","page":343},{"text":"٣٣٥٠٣ - حدثنا ابن إدريس عن هشام عن الحسن وابن سيرين قالا: ما يورث (الحميل) (^١) إلا ببينة.\n_________\n(^١) في [أ، ب]: (الحمل).","vol":"17","page":343},{"text":"٣٣٥٠٤ - حدثنا وكيع قال: ثنا علي بن (مبارك) (^١) عن يحيى بن أبي كثير عن\n⦗٣٤٤⦘\nمحمد بن عبد الرحمن بن ثوبان أن عمر كتب: (^٢) لا يورث بولادة الشرك (^٣).\n_________\n(^١) في [هـ]: (المبارك).\n(^٢) زيادة في [م]: (أن).\n(^٣) منقطع؛ ابن ثوبان لا يروي عن عمر.","vol":"17","page":343},{"text":"٣٣٥٠٥ - حدثنا ابن نمير قال: ثنا (مجالد) (^١) عن الشعبي قال: كتب إلى شريح أن لا يورث حميل إلا ببينة (^٢).\n_________\n(^١) في [أ، ب]: (محالة).\n(^٢) ضعيف.","vol":"17","page":344},{"text":"٣٣٥٠٦ - حدثنا محمد بن أبي عدي عن ابن عون قال: ذكر لمحمد أن عمر بن عبد العزيز كتب في الحملاء: لا يورثون إلا بشهادة الشهود، قال: فقال محمد: قد توارث المهاجرون والأنصار بنسبهم الذي كان في الجاهلية، فأنا أنكر أن يكون عمر كتب بهذا.","vol":"17","page":344},{"text":"٣٣٥٠٧ - حدثنا جرير عن مغيرة عن إبراهيم قال: كانوا يتوارثون بالأرحام التي يتواصلون بها.","vol":"17","page":344},{"text":"٣٣٥٠٨ - حدثنا جرير عن الأعمش عن إياس بن عباس (عن) (^١) شيخ من قومه أن أبا سليمان (غرق) (^٢) أخ له (يقال) (^٣) له: راشد، فاختصم فيه بنو زبيد وبنو أسد فارتفعوا إلى مسروق، فقال مسروق لبني أسد: (أتشهدون) (^٤) أنه كان يحرم (منه) (^٥) ما يحرم الأخ من أخته، فشهدوا بذلك، فأعطى أبا سليمان ميراثه.\n_________\n(^١) سقط من: [ك].\n(^٢) في [أب]،: (عرف)، وبعدها بياض في: [هـ].\n(^٣) في [أ، ب]: (فقال).\n(^٤) في [أ، ب]: (يشهدون).\n(^٥) في [هـ]: (عنه).","vol":"17","page":344},{"text":"٣٣٥٠٩ - حدثنا وكيع قال: سمعت الأعمش قال: كان أبي حميلًا فمات أخوه، فورثه مسروق منه.","vol":"17","page":345},{"text":"٣٣٥١٠ - حدثنا وكيع قال: ثنا سفيان عن حماد عن إبراهيم قال: قال عمر: كل نسب (يتواصل) (^١) عليه في الإسلام فهو وارث موروث (^٢).\n_________\n(^١) في [أ، ب، جـ، س]: (يتوارث).\n(^٢) منقطع؛ إبراهيم لا يروي عن عمر.","vol":"17","page":345},{"text":"٣٣٥١١ - حدثنا ابن إدريس عن أشعث عن الشعبي قال: إذا كان نسبًا معروفًا موصولًا ورث -يعني الحميل.","vol":"17","page":345},{"text":"٣٣٥١٢ - حدثنا وكيع عن شعبة قال: سألت الحكم وحمادًا عن الحميل فقالا: لا يرث إلا ببينة.","vol":"17","page":345},{"text":"٣٣٥١٣ - حدثنا عبد الرحيم بن عبد الرحمن المحاربي قال: ثنا زائدة بن قدامة قال: ثنا أشعث بن أبي الشعثاء قال: أقرت امرأة من (^١) محارب (جليبة) (^٢) بنسب أخ لها (جليب) (^٣) فورثه (عبد الرحمن) (^٤) بن عتبة من أخته.\n_________\n(^١) في [هـ]: زيادة (بني).\n(^٢) في [م]: (حليبة)، وفي [أ، ب]: (حلسة).\n(^٣) في (م): (حليب).\n(^٤) في [هـ]: (عبد اللَّه).","vol":"17","page":345},{"text":"٣٣٥١٤ - حدثنا وكيع قال: ثنا الحكم بن عطية قال: سألت الحسن عن الحميل يقيم البينة أنه أخوه، قال: يرثه في كتاب اللَّه: ﴿(وَأُولُو) (^١) الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَابِ اللَّهِ﴾ [الأنفال: ٧٥].\n_________\n(^١) سقط الواو بعد همزة (ألوا) في: [جـ].","vol":"17","page":345},{"text":"<span data-type='title' id=toc-4986>[٨٠] في المرتد عن الإسلام (من يرثه)</span> (^١)\n_________\n(^١) سقط من: [هـ].","vol":"17","page":346},{"text":"٣٣٥١٥ - حدثنا ابن فضيل عن الوليد بن جميع عن القاسم (^١) بن عبد الرحمن عن عبد اللَّه قال: إذا (ارتد) (^٢) ورثه ولده (^٣).\n_________\n(^١) في حاشية [جـ]: (القاسم بن عبد الرحمن الشامي) لم يثبت سماعه عن عبد اللَّه بن مسعود -﵁-.\n(^٢) في [جـ]: (مات)، وفي حاشيتها إشارة إلى النسخ الأخرى.\n(^٣) منقطع؛ القاسم لم يسمع من ابن مسعود.","vol":"17","page":346},{"text":"٣٣٥١٦ - حدثنا أبو معاوية عن الأعمش عن أبي عمرو (الشيباني) (^١) (عن علي) (^٢) أنه أتي (بمستورد) (^٣) العجلي وقد ارتد، فعرض عليه الإسلام فأبى فقتله وجعل ميراثه بين ورثته من المسلمين (^٤).\n_________\n(^١) في حاشية [جـ]: (السيباني بفتح السين المهملة، وسكون الياء آخر الحروف بعد الباء الموحدة نسبته إلى سيبان في الفرات، وأبو عمرو اسمه زرعة بن أبي حبان واللَّه أعلم)، قلت: الصواب أنه الشيباني سعد بن إياس.\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب، جـ، م]: (بمسرور).\n(^٤) صحيح.","vol":"17","page":346},{"text":"٣٣٥١٧ - حدثنا يزيد بن هارون عن حجاج عن الحكم عن علي في ميراث المرتد لورثته من المسلمين (^١).\n_________\n(^١) منقطع؛ الحكم لم يدرك عليًا، وحجاج مدلس.","vol":"17","page":346},{"text":"٣٣٥١٨ - حدثنا ابن مهدي عن جرير بن حازم قال: كتب عمر بن عبد العزيز في ميراث المرتد أنه لورثته من المسلمين، وليس لأهل (دينه) (^١) شيء.\n_________\n(^١) سقط من النسخ، وتم استدراكه مما سيأتي في كتاب السير، باب: ميراث المرتد ١٢/ ٢٧٦ برقم [٣٤٩٦٢].","vol":"17","page":346},{"text":"٣٣٥١٩ - حدثنا علي بن مسهر عن سعيد عن قتادة عن الحسن قال: يقتل وميراثه لورثته من المسلمين.","vol":"17","page":347},{"text":"٣٣٥٢٠ - حدثنا حفص عن (عمرو) (^١) عن الحسن قال: جعل ميراث المرتد لورثته.\n_________\n(^١) في [أ، ب، جـ، س، ط، م، هـ]: (عمر)، وهو عمرو بن عبيد.","vol":"17","page":347},{"text":"٣٣٥٢١ - حدثنا وكيع قال: ثنا سفيان عن موسى بن أبي كثير قال: سألت سعيد بن المسيب عن ميراث المرتد، هل يوصل؟ قال: ما يوصل، قلت: يرثه بنوه؟ قال: نرثهم ولا يرثوننا.","vol":"17","page":347},{"text":"٣٣٥٢٢ - حدثنا وكيع قال: ثنا مسعر عن أبي الصباح موسى بن أبي كثير قال: سمعت سعيد بن المسيب يقول: المرتدون نرثهم ولا يرثوننا.","vol":"17","page":347},{"text":"٣٣٥٢٣ - حدثنا عبد الرحيم بن سليمان عن أشعث عن الشعبي والحكم قالا: يقسم ميراثه بين امرأته (وبين) (^١) ورثته من المسلمين.\n_________\n(^١) سقط من: [أ، ب].","vol":"17","page":347},{"text":"٣٣٥٢٤ - حدثنا وكيع قال: سمعت سفيان يقول: إذا (لحق) (^١) بدار الحرب ثم رجع قبل أن يقسم ميراثه أو يعتق الحاكم أمهات أولاده ومدبرته فهو أحق بهم.\n_________\n(^١) في [جـ]: (ألحق).","vol":"17","page":347},{"text":"٣٣٥٢٥ - حدثنا وكيع قال: ثنا سفيان عن عمرو عن الحسن قال: كان المسلمون يطيبون لأهل المرتد ميراثه -يعني إذا قتل.","vol":"17","page":347},{"text":"<span data-type='title' id=toc-4987>[٨١] في القاتل لا يرث شيئًا</span>","vol":"17","page":348},{"text":"٣٣٥٢٦ - حدثنا أبو خالد عن يحيى بن (سعيد) (^١) عن عمرو بن شعيب أن (أبا) (^٢) قتادة رجلًا من بني مدلج قتل ابنه، فأخذ به عمر بن الخطاب مائة من الإبل ثلاثين حقة وثلاثين جذعة وأربعين خلفة وقال لأبي المقتول: سمعت رسول اللَّه -ﷺ- يقول: \"ليس لقاتل ميراث\" (^٣).\n_________\n(^١) في [أ، ب، جـ]: (سعد).\n(^٢) زيادة (أبا) من: [أ، ب، جـ، م]، وسقطت من: [هـ].\n(^٣) منقطع؛ عمر بن شعيب لم يدرك عمر، أخرجه أحمد (٣٤٧)، ومالك ٢/ ٨٦٧، والنسائي في الكبرى (٦٣٦٨)، وعبد الرزاق (١٧٧٨٣)، والبيهقي ٨/ ٣٨، وابن ماجه (٢٦٤٦)، والدارقطني ٤/ ٩٥.","vol":"17","page":348},{"text":"٣٣٥٢٧ - حدثنا حفص عن حجاج عن ابن أبي نجيح عن مجاهد قال: قال عمر: لا يرث القاتل (^١).\n_________\n(^١) منقطع؛ مجاهد لم يدرك عمر.","vol":"17","page":348},{"text":"٣٣٥٢٨ - حدثنا أبو بكر بن عياش عن مطرف عن الشعبي قال: قال عمر: لا يرث القاتل عمدًا ولا خطأ (^١).\n_________\n(^١) منقطع؛ الشعبي لا يروي عن عمر.","vol":"17","page":348},{"text":"٣٣٥٢٩ - حدثنا عباد عن حجاج عن حبيب عن سعيد بن جبير عن ابن عباس أن رجلًا قتل أخاه خطأ، فسئل عن ذلك ابن عباس فلم يورثه، وقال: لا يرث قاتل شيئا (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"17","page":348},{"text":"٣٣٥٣٠ - حدثنا شبابة عن ابن أبي ذئب عن الزهري عن سعيد بن المسيب قال: قضى النبي -ﷺ-: لا يرث قاتل من (قتل) (^١) قريبه شيئا من الدية\n⦗٣٤٩⦘\nعمدا أو خطأ (^٢).\n_________\n(^١) في [أ، ب، هـ]: (قاتل).\n(^٢) مرسل؛ سعيد بن المسيب تابعي، أخرجه أبو داود في المراسيل (٣٦٠)، والبيهقي ٨/ ١٣٣.","vol":"17","page":348},{"text":"٣٣٥٣١ - وقال الزهري: القاتل لا يرث من دية من قتل شيئًا، وإن كان ولدًا أو والدًا، ولكن يرث من ماله؛ لأن اللَّه قد علم أن الناس يقتل بعضهم بعضًا، ولا ينبغي لأحد أن يقطع المواريث التي فرضها.","vol":"17","page":349},{"text":"٣٣٥٣٢ - حدثنا وكيع عن حسن (عن ليث) (^١) عن (أبي عمرو) (^٢) العبدي عن علي قال: لا يرث القاتل (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ]، وفي [م]: (عن أبيه)، وانظر: سنن الدارمي (٣٠٨٤)، والتمهيد ٢٣/ ٤٤٥، وسنن البيهقي ٦/ ٢٤٦، والجرح والتعديل ٩/ ٤٠٩، والمحلى ١٠/ ٤٧٥.\n(^٢) في [أ، ب، جـ]: (أبي عمر).\n(^٣) مجهول؛ لجهالة أبي عمرو العبدي.","vol":"17","page":349},{"text":"٣٣٥٣٣ - حدثنا يزيد بن هارون عن حجاج عن عطاء قال: لا يرث القاتل من الدية ولا من المال شيئًا.","vol":"17","page":349},{"text":"٣٣٥٣٤ - حدثنا إبراهيم بن صدقة عن يونس عن الحسن أنه كان لا يورث القاتل، ويرى أنه يحجب.","vol":"17","page":349},{"text":"٣٣٥٣٥ - حدثنا حماد بن مسعدة (^١) عن ابن أبي ذئب قال: سألت ابن شهاب عن القاتل يرث شيئًا؟ (فقال: قال) (^٢) سعيد بن المسيب: مضت السنة أن القاتل لا يرث شيئًا (^٣).\n_________\n(^١) زيادة في [جـ]: (عن ابن شهاب).\n(^٢) في [أ، ب، جـ، م]: (قال: فقال).\n(^٣) مرسل؛ سعيد بن المسيب تابعي.","vol":"17","page":349},{"text":"٣٣٥٣٦ - حدثنا حماد بن مسعدة عن ابن أبي ذئب عن عبد الواحد بن أبي عون قال: قال محمد بن جبير: القاتل عمدًا لا يرث من الدية ولا من غيرها شيئًا، والقاتل خطأ لا يرث من الدية شيئًا، ويرث من غيرها إن كان.","vol":"17","page":350},{"text":"٣٣٥٣٧ - حدثنا عبد الوهاب الثقفي عن يحيى بن سعيد عن عروة قال: لا يرث القاتل.","vol":"17","page":350},{"text":"٣٣٥٣٨ - حدثنا حاتم عن هشام عن (أبيه) (^١) قال: لا يرث قاتل شيئًا.\n_________\n(^١) في [جـ]: (أمه).","vol":"17","page":350},{"text":"٣٣٥٣٩ - حدثنا ابن أبي (غنية) (^١) عن أبيه عن الحكم قال: إذا قتل الرجل ابنه أو أخاه لم يرثه، وورثه أقرب الناس بعده.\n_________\n(^١) في [أ، ب]: (عتبة)، وفي [هـ]: (عتيبة).","vol":"17","page":350},{"text":"٣٣٥٤٠ - حدثنا إسماعيل بن عياش عن ابن جريج عن عطاء قال: إن قتله خطأ (ورثه) (^١) من ماله، ولم يرث من ديته، وإن قتله عمدا لم يرث من ماله ولا من ديته.\n_________\n(^١) في [م]: (ورث).","vol":"17","page":350},{"text":"٣٣٥٤١ - حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا قتل وليه خطأ ورث من ماله، ولم يرث من ديته، وإن قتله عمدًا لم يرث من ماله ولا من ديته.","vol":"17","page":350},{"text":"٣٣٥٤٢ - حدثنا وكيع قال: ثنا علي بن مبارك عن يحيى بن أبي كثير عن علي في رجل قتل أمه (فقال) (^١): إن كان خطأ ورث، وإن كان عمدا لم يرث (^٢).\n_________\n(^١) في [جـ، م]: (قال).\n(^٢) منقطع؛ يحيى لا يروي عن علي.","vol":"17","page":350},{"text":"٣٣٥٤٣ - قال وكيع: لا يرث قاتل عمد ولا خطأ من الدية ولا من المال.","vol":"17","page":350},{"text":"٣٣٥٤٤ - حدثنا يحيى بن يعلى عن منصور عن إبراهيم قال: لا يرث القاتل.","vol":"17","page":351},{"text":"٣٣٥٤٥ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: لا يرث القاتل شيئًا من ديته ولا من ماله.","vol":"17","page":351},{"text":"٣٣٥٤٦ - حدثنا يحيى بن يمان عن سفيان عن رجل عن القاسم قال: لا يرث القاتل.","vol":"17","page":351},{"text":"٣٣٥٤٧ - حدثنا يحيى بن يمان عن سفيان عن ليث عن طاوس قال: لا يرث القاتل.","vol":"17","page":351},{"text":"<span data-type='title' id=toc-4988>[٨٢] في ولد الزنا يدعيه الرجل يقول هو: (ابني) (^١)، هل يرثه</span>؟\n_________\n(^١) في [أ، ب، جـ، ط، م، هـ]: (أبي).","vol":"17","page":351},{"text":"٣٣٥٤٨ - حدثنا روح بن عبادة عن محمد بن أبي حفصة قال: حدثني ابن شهاب عن علي بن حسين أنه كان لا يورث ولد الزنا وإن ادعاه الرجل.","vol":"17","page":351},{"text":"٣٣٥٤٩ - حدثنا الضحاك بن مخلد عن ابن جريج عن ابن طاوس قال: قلت له: ما كان أبوك يقول في ولد الزنا (يعتقه) (^١) مواليه أو سادته (فيستلحقه) (^٢) أبوه وقد علم (مواليه) (^٣) أنه ابنه؟ قال: كان يقول: لا يرث.\n_________\n(^١) في [أ، ب]: (معصه).\n(^٢) في [أ]: (فيستحلفه).\n(^٣) سقط من: [هـ].","vol":"17","page":351},{"text":"٣٣٥٥٠ - حدثنا الضحاك عن ابن جريج عن عطاء أنه قال: يرثه إذا عرف مواليه أنه ابنه، وإن (أنكر) (^١) مواليه وخاصموه لم يرث.\n_________\n(^١) في [م]: (أنكره).","vol":"17","page":351},{"text":"٣٣٥٥١ - حدثنا الضحاك بن مخلد عن ابن جريج عن عمرو بن شعيب قال: قال رسول اللَّه -ﷺ-: \"من (عهر) (^١) بامرأة حرة أو أمة (قوم) (^٢) (فإنه) (^٣) لا يرث ولا يورث\" (^٤).\n_________\n(^١) في [أ، ب]: (عهد)، وفي [جـ، م]: (عهر).\n(^٢) سقط من: [م].\n(^٣) في [هـ]: (فالولد ولد زنا).\n(^٤) مرسل، عمرو بن شعيب من تابعي التابعين، أخرجه عبد الرزاق (١٩١٣٨)، وقد ورد من طريق عمرو عن أبيه عن جده أخرجه أحمد (٧٠٤٢)، وأبو داود (٢٢٦٦٥)، والترمذي (٢١١٣)، وابن ماجه (٢٧٤٥)، والبيهقي ٦/ ٢٦٠.","vol":"17","page":352},{"text":"٣٣٥٥٢ - حدثنا محمد بن أبي عدي عن اشعث عن محمد في ابن (تولد) (^١) من الزنا قال: لا يلحق.\n_________\n(^١) في [أ، ب، جـ]: (مولد).","vol":"17","page":352},{"text":"٣٣٥٥٣ - حدثنا هشيم عن مغيرة عن (شباك) (^١) عن إبراهيم قال: لا يرث ولد الزنا، (ولا) (^٢) يرث من لا يقام على أبيه الحد (و) (^٣) يملك أمه بنكاح أو شراء.\n_________\n(^١) في [أ، هـ]: (سماك).\n(^٢) في [هـ]: (إنما)، وانظر الخبر في مسائل أحمد لإسحاق بن منصور ٢/ ٤٢٢.\n(^٣) في [هـ]: (أو).","vol":"17","page":352},{"text":"٣٣٥٥٤ - حدثنا يحيى بن أدم عن زهير عن الحسن بن الحر عن الحكم قال: حدثني أن ولد الزنا لا يرثه الذي يدعيه ولا يرثه المولود.","vol":"17","page":352},{"text":"<span data-type='title' id=toc-4989>[٨٣] في المجوس كيف يرثون مجوسيًا مات وترك ابنته</span>","vol":"17","page":353},{"text":"٣٣٥٥٥ - حدثنا ابن مبارك عن معمر عن الزهري قال: يرث بأدنى (النسبين) (^١).\n_________\n(^١) في [أ، ب]: (السببين).","vol":"17","page":353},{"text":"٣٣٥٥٦ - حدثنا ابن مبارك عن سعيد عن قتادة عن الحسن في رجل ترك ابنته (وهي) (^١) أخته (^٢) قال: ترث بأدنى قرابتها.\n_________\n(^١) في [هـ]: (أو).\n(^٢) في [هـ]: زيادة (امرأة له).","vol":"17","page":353},{"text":"٣٣٥٥٧ - قال: وقال قتادة: لها المال كله.","vol":"17","page":353},{"text":"٣٣٥٥٨ - [حدثنا وكيع عن سفيان عن معمر عن الزهري قال: لا يرث المجوسي إلا بوجه واحد] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"17","page":353},{"text":"٣٣٥٥٩ - حدثنا وكيع عن سفيان عمن سمع الشعبي عن علي وعبد اللَّه أنهما كان يورثان المجوسي من الوجهين (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي.","vol":"17","page":353},{"text":"٣٣٥٦٠ - حدثنا يزيد بن هارون عن حماد بن سلمة قال: سألت حمادا عن ميراث المجوسي، قال: يرثون من الوجه الذي يحل.","vol":"17","page":353},{"text":"<span data-type='title' id=toc-4990>[٨٤] في رجل تزوج ابنته فأولدها</span>","vol":"17","page":353},{"text":"٣٣٥٦١ - حدثنا وكيع عن سفيان في مجوسي تزوج ابنته فأصاب منها ابنتين، ثم ماتت إحداهما بعد موت الأب، قال: لأختها لأبيها ولأمها النصف، ولأختها\n⦗٣٥٤⦘\nلأبيها وهي أمها السدس تكملة الثلثين، حجبت (نفسها) (^١) بنفسها.\n_________\n(^١) سقط من: [هـ].","vol":"17","page":353},{"text":"<span data-type='title' id=toc-4991>[٨٥] في الرجل يعتق الرجل سائبه (^١) لمن يكون ميراثه</span>؟\n_________\n(^١) المملوك يعتقه سيده ويجعل ولاءه لجماعة المسلمين، أو ينتفي المعتق من الولاء.","vol":"17","page":354},{"text":"٣٣٥٦٢ - حدثنا هشيم عن أبي بشر عن عطاء أن رجلًا أعتق غلاما له سائبة، فمات وترك مالًا، فسئل ابن مسعود فقال: إن أهل الإسلام لا يسيبون، إنما (كانت تسيب) (^١) أهل الجاهلية، أنت مولاه وولي نعمته وأولى الناس بميراثه، [وإن (تحرجت من شيء) (^٢) (فها هنا) (^٣) (ورثة) (^٤) (كثير) (^٥) يعني (بيت) (^٦) المال] (^٧) (^٨).\n_________\n(^١) في [أ، ب، جـ، م]: (كان يسيب).\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) في [أ، ب، جـ]: (حها هنا).\n(^٤) في [ب، ط، هـ]: (ورثه).\n(^٥) سقط من: [أ، ب].\n(^٦) في [أ، ب، جـ]: (ثلث).\n(^٧) سقط من: [م].\n(^٨) منقطع؛ عطاء لا يروي عن ابن مسعود.","vol":"17","page":354},{"text":"٣٣٥٦٣ - حدثنا ابن علية عن ابن عون عن الشعبي قال: أتي ابن مسعود بمال (^١) أناس أعتقوه سائبة، فقال لمواليه: هذا مال مولاكم، قالوا: لا حاجة لنا به، إنا كنا أعتقناه سائبة، فقال ابن مسعود: إن في أموال المسلمين له موضعًا (^٢).\n_________\n(^١) لعله سقط (مولى).\n(^٢) صحيح.","vol":"17","page":354},{"text":"٣٣٥٦٤ - حدثنا ابن علية عن التيمي عن أبي عثمان (قال) (^١): قال عمر: السائبة والصدقة ليومهما (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح.","vol":"17","page":355},{"text":"٣٣٥٦٥ - حدثنا ابن علية عن التيمي عن بكر بن عبد اللَّه المزني أن ابن عمر أتي بثلاثين ألفًا، قال: أحسبه، قال: (أعتقه) (^١) سائبة (فأمر أن يشترى) (^٢) به (رقاب) (^٣) (^٤).\n_________\n(^١) في [هـ]: (اعتقته).\n(^٢) في [أ، ب، جـ، م]: (فأتى ابن سيرين).\n(^٣) سقط من: [م].\n(^٤) صحيح.","vol":"17","page":355},{"text":"٣٣٥٦٦ - حدثنا وكيع قال: ثنا زكريا عن عامر في رجل أعتق غلاما له سائبة (^١)، قال: الميراث لمولاه.\n_________\n(^١) السائبة: عتق العبد على أن ولاءه لجميع المسلمين، أو يقول السيد: لا ولاء لأحد عليك.","vol":"17","page":355},{"text":"٣٣٥٦٧ - حدثنا حاتم بن وردان عن يونس قال: سئل الحسن عن ميراث السائبة فقال: كل (عتق) (^١) سائبة.\n_________\n(^١) في [هـ]: (عتيق)، وانظر: سنن الدارمي (٣١١٨).","vol":"17","page":355},{"text":"٣٣٥٦٨ - حدثنا ابن علية عن ابن عون عن محمد قال: لا أعلم ميراث السائبة إلا لمواليه إلا أن. . . (^١).\n_________\n(^١) بياض في جميع النسخ؛ ولعلها: (يأبوا)، أو (يتحرجوا).","vol":"17","page":355},{"text":"٣٣٥٦٩ - حدثنا وكيع قال: ثنا شعبة عن سلمة بن كهيل عن أبي عمرو (الشيباني) (^١) قال: قال عبد اللَّه: السائبة يضع ماله حيث شاء (^٢).\n_________\n(^١) في [جـ]: (السيباني).\n(^٢) صحيح.","vol":"17","page":355},{"text":"٣٣٥٧٠ - حدثنا وكيع قال: ثنا بسطام بن مسلم عن عطاء بن أبي رباح أن طارق بن (المرقع) (^١) أعتق غلامًا له للَّه، فمات وترك مالًا، فعرض على مولاه طارق فقال: شيء جعلته للَّه فلست بعائد فيه، فكتب في ذلك إلى عمر، فكتب عمر أن اعرضوا المال على طارق، فإن قبله (^٢)، وإلا فاشتروا به رقيقًا فأعتقوهم، قال: فبلغ (^٣) خمسة عشر رأسًا (^٤).\n_________\n(^١) في [أ، ب، جـ، م]: (الربيع).\n(^٢) في [هـ]: زيادة (فذاك).\n(^٣) زيادة في [أ، ب]: (ذلك).\n(^٤) منقطع، عطاء بن أبي رباح لم يدرك عمر.","vol":"17","page":356},{"text":"٣٣٥٧١ - حدثنا عبد الأعلى عن هشام عن محمد أن امرأة من الأنصار اعتقت سالما سائبة، ثم قالت له: (والِ) (^١) من شئت، فوالى أبا حذيفة بن عتبة، فأصيب يوم اليمامة (فرفع) (^٢) ماله إلى (التي) (^٣) أعتقته (^٤).\n_________\n(^١) في [أ، ط، هـ]: (والي).\n(^٢) في [هـ]: (فدفع).\n(^٣) في [جـ]: (الذي).\n(^٤) منقطع؛ ابن سيرين لم يدرك ذلك.","vol":"17","page":356},{"text":"<span data-type='title' id=toc-4992>[٨٦] من قال: لا يرث المسلم الكافر</span>","vol":"17","page":356},{"text":"٣٣٥٧٢ - حدثنا سفيان بن عيينة عن الزهري عن علي بن حسين عن عمرو بن عثمان عن أسامة بن زيد قال (^١): قال رسول اللَّه -ﷺ-: \" (لا تتوارث) (^٢)\n⦗٣٥٧⦘\nالملتان المختلفتان\" (^٣).\n_________\n(^١) يظهر لي أن سقطًا تقديره (قال رسول اللَّه -ﷺ-: \"لا يرث الكافر المسلم ولا المسلم الكافر\"، حدثنا هشيم عن الزهري عن علي بن حسين عن عمرو بن عثمان. .).\n(^٢) في [أ، ب، م]: (لا يتوارث).\n(^٣) معلول، أخرجه النسائي (٦٣٨١)، والحاكم ٢/ ٢٩٢، وسعيد ١ (١٣٦)، وابن عبد البر في التمهيد ٩/ ١٧١، والطحاوي ٣/ ٢٦٦ من حديث هشيم عن الزهري به، والمشهور من حديث سفيان لفظ: \"لا يرث المسلم الكافر\"، كذا أخرجه مسلم (١٦١٤)، وابن أبي عاصم في الآحاد (٤٥٤)، وابن البخاري في مشيخته (٥٥٣)، من طريق المؤلف، وهكذا هو في مسند ابن أبي شيبة (١٤٤).","vol":"17","page":356},{"text":"٣٣٥٧٣ - حدثنا وكيع قال: ثنا سفيان وشعبة عن قيس بن مسلم عن طارق بن شهاب (أن) (^١) الأشعث بن قيس ماتت عمة له مشركة يهودية فلم يورثه (عمر منها) (^٢)، وقال: يرثها أهل دينها (^٣).\n_________\n(^١) سقط من: [أ، ب]، وفي [جـ]: زيادة (إلا).\n(^٢) في [م]: (عمومتها).\n(^٣) صحيح.","vol":"17","page":357},{"text":"٣٣٥٧٤ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن عبد اللَّه بن معقل أن عمة للأشعث بن قيس ماتت وهي يهودية، فلم يورثه (عمر منها) (^١) شيئا وقال: يرثها أهل دينها (^٢).\n_________\n(^١) في [جـ]: (عمومتها).\n(^٢) رجاله ثقات.","vol":"17","page":357},{"text":"٣٣٥٧٥ - حدثنا وكيع قال: ثنا إسماعيل بن أبي خالد عن عامر عن عمر قال: يرثها أهل دينها، كل ملة تتبع ملتها (^١).\n_________\n(^١) منقطع؛ الشعبي لا يروي عن عمر.","vol":"17","page":357},{"text":"٣٣٥٧٦ - حدثنا وكيع قال: ثنا جعفر بن برقان عن ميمون بن مهران قال: أرسل إليَّ (العرس) (^١) بن قيس الكندي فسألني عن أخوين نصرانيين\n⦗٣٥٨⦘\nأسلم (^٢) أحدهما ومات الآخر، وترك مالًا، فقلت: كان معاوية يقول: (لو كان نصرانيًا ورثه) (^٣)، فلم يزده الإسلام إلا شدة (^٤).\n_________\n(^١) في [أ، ب، جـ]: (المعرس)، وفي [م]: بياض.\n(^٢) زيادة في [أ، ب]: (ومات).\n(^٣) بياض في: [م].\n(^٤) صحيح.","vol":"17","page":357},{"text":"٣٣٥٧٧ - قال (العرس) (^١) بن قيس: (أبى) (^٢) ذلك (علينا) (^٣) وعمر بن الخطاب في عمة الأشعث بن قيس ماتت وهي يهودية فلم يورثه عمر (منها) (^٤) شيئًا (^٥).\n_________\n(^١) سقط من: [أ، ب، جـ، م]: (العرس)، وفي [ط]: (المعرس)، وانظر: مصنف عبد الرزاق (١٩٣٠٦)، وتهذيب التهذيب ٧/ ١٥٨، والاستذكار ٥/ ٣٦٨.\n(^٢) في [هـ]: (إنا).\n(^٣) في [أ، ب، جـ]: (عليًا)، وفي [هـ]: (علمنا).\n(^٤) في [أ، هـ]: (منهما).\n(^٥) مجهول؛ لجهالة العرس.","vol":"17","page":358},{"text":"٣٣٥٧٨ - حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي (^١) قال: لا يرث الكافر المسلم، ولا المسلم الكافر (^٢).\n_________\n(^١) في [أ، ب]: زيادة (مثله).\n(^٢) ضعيف؛ لضعف الحارث.","vol":"17","page":358},{"text":"٣٣٥٧٩ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن الحارث عن علي مثله، وزاد فيه: إلا أن يكون عبدًا له فيرثه (^١).\n_________\n(^١) ضعيف؛ لضعف الحارث.","vol":"17","page":358},{"text":"٣٣٥٨٠ - حدثنا عبدة عن يحيى بن سعيد عن سليمان بن يسار عن عمر في يهودية ماتت قال: يرثها أهل دينها (^١).\n_________\n(^١) منقطع؛ سليمان لا يروي عن عمر.","vol":"17","page":358},{"text":"٣٣٥٨١ - حدثنا محمد بن فضيل عن بسام عن فضيل عن إبراهيم قال: لا يرث النصراني المسلم ولا المسلم النصراني، فهذا قول علي وزيد، وأما عبد اللَّه بن مسعود فإنه كان يقضي (أنهم) (^١) يحجبون ولا يورثون (^٢).\n_________\n(^١) في [هـ]: (بأنهم).\n(^٢) منقطع؛ إبراهيم لم يدرك هؤلاء الصحابة.","vol":"17","page":359},{"text":"٣٣٥٨٢ - حدثنا حفص عن داود عن سعيد بن جبير (قال) (^١): قال عمر: لا يرث الكافر المسلم، ولا المسلم الكافر (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع؛ سعيد بن جبير لم يدرك عمر.","vol":"17","page":359},{"text":"٣٣٥٨٣ - حدثنا علي بن مسهر عن الشيباني عن سعيد بن جبير قال: قال عمر: مثله (^١).\n_________\n(^١) منقطع؛ سعيد بن جبير لم يدرك عمر.","vol":"17","page":359},{"text":"٣٣٥٨٤ - حدثنا كثير بن هشام عن جعفر بن برقان عن الزهري قال: لا يرث المسلم الكافر ولا الكافر المسلم على عهد رسول اللَّه -ﷺ-، ولا عهد أبي بكر، ولا عهد عمر، فلما ولي معاوية ورث المسلم من الكافر ولم يورث الكافر من المسلم (^١).\n_________\n(^١) مرسل؛ الزهري تابعي لم يدرك أبا بكر ولا عمر.","vol":"17","page":359},{"text":"٣٣٥٨٥ - قال: فأخذ بذلك (الخلفاء) (^١) حتى قام عمر بن عبد العزيز، فراجع السنة الأولى ثم أخذ بذلك يزيد بن عبد الملك، فلما قام هشام بن عبد الملك أخذ بسنة الخلفاء.\n_________\n(^١) بياض في: [م].","vol":"17","page":359},{"text":"٣٣٥٨٦ - حدثنا أسباط بن محمد عن أشعث عن أبي الزبير عن جابر قال: لا يرث الرجل غير أهل ملته إلا أن يكون عبد رجل أو أمته (^١).\n_________\n(^١) ضعيف؛ أشعث ضعيف.","vol":"17","page":360},{"text":"<span data-type='title' id=toc-4993>[٨٧] من كان يورث المسلم الكافر</span>","vol":"17","page":360},{"text":"٣٣٥٨٧ - حدثنا غندر عن شعبة عن عمرو بن (أبي) (^١) حكيم عن عبد اللَّه بن بريدة عن يحيى بن يعمر عن أبي الأسود الدئلي قال: كان معاذ باليمن فارتفعوا إليه في يهودي مات وترك أخاه مسلما، فقال معاذ: إني سمعت رسول اللَّه -ﷺ- يقول: \"إن الإسلام يزيد ولا ينقص فورثه\" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، م].\n(^٢) منقطع؛ أبو الأسود الدؤلي لم يدرك معاذًا، أخرجه أحمد (٢٢٠٠٥)، وأبو داود (٢٩١٢)، والحاكم ٤/ ٣٤٥، وابن أبي عاصم في السنة (٩٥٤)، والطيالسي (٥٦٨)، والبزار (٢٦٣٦)، والشاشي (١٣٨٠)، والطبراني ٢٠/ (٣٣٩)، والبيهقي ٦/ ٢٥٤، والجوزجاني في الأباطيل (٥٥).","vol":"17","page":360},{"text":"٣٣٥٨٨ - حدثنا وكيع قال: حدثنا إسماعيل عن الشعبي عن عبد اللَّه بن معقل قال: ما رأيت قضاء بعد قضاء أصحاب رسول اللَّه -ﷺ- أحسن من قضاء قضى به معاوية في أهل الكتاب، قال: نرثهم ولا يرثوننا، كما يحل لنا النكاح فيهم، ولا يحل لهم النكاح فينا (^١).\n_________\n(^١) صحيح.","vol":"17","page":360},{"text":"<span data-type='title' id=toc-4994>[٨٨] في النصراني يرث اليهودي واليهودي يرث النصراني</span>","vol":"17","page":360},{"text":"٣٣٥٨٩ - حدثنا وكيع قال: ثنا سفيان عن رجل عن الحسن قال: لا يرث اليهودي النصراني، ولا يرث النصراني اليهودي.","vol":"17","page":360},{"text":"٣٣٥٩٠ - حدثنا وكيع قال: (قال) (^١) (^٢) سفيان: الإسلام ملة، والشرك ملة.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [هـ]: زيادة (حدثنا).","vol":"17","page":361},{"text":"٣٣٥٩١ - حدثنا ابن إدريس عن شعبة عن الحكم وحماد قالا: الإسلام ملة والشرك ملة.","vol":"17","page":361},{"text":"<span data-type='title' id=toc-4995>[٨٩] في الرجل يعتق العبد ثم يموت من يرثه</span>","vol":"17","page":361},{"text":"٣٣٥٩٢ - حدثنا الثقفي عن خالد عن محمد بن سيرين في رجل أعتق عبدًا له نصرانيا ثم مات؟ قال: لا يرثه.","vol":"17","page":361},{"text":"٣٣٥٩٣ - حدثنا يعلى عن يحيى بن سعيد عن إسماعيل بن أبي حكيم أن عمر بن عبد العزيز أعتق عبدًا له نصرانيًا فمات، فجعل (ميراثه) (^١) في بيت المال.\n_________\n(^١) سقط من: [أ، ب، جـ، س، ط]، وفي [م]: بياض، وأضافه في [هـ]: من عبد الرزاق.","vol":"17","page":361},{"text":"<span data-type='title' id=toc-4996>[٩٠] الصبي يموت وأحد أبويه مسلم لمن ميراثه منهما</span>؟","vol":"17","page":361},{"text":"٣٣٥٩٤ - حدثنا هشيم عن يونس عن الحسن أنه كان يقول: إذا مات الصبي وأحد أبويه مسلم، قال: يرثه المسلم منهما دون الكافر منهما.","vol":"17","page":361},{"text":"٣٣٥٩٥ - حدثنا هشيم عن مغيرة عن إبراهيم وحجاج عن عطاء مثل ذلك.","vol":"17","page":361},{"text":"٣٣٥٩٦ - حدثنا غندر عن شعبة قال: سألت الحكم وحمادًا عن الصبي (يكون أحد أبويه) (^١) مسلما قالا: هو مع المسلم، يرث المسلم ويرثه المسلم.\n_________\n(^١) سقط من: [أ]، وفي [هـ]: (يموت)، ثم فراغ.","vol":"17","page":361},{"text":"٣٣٥٩٧ - حدثنا ابن علية عن عثمان (البتي) (^١) عن عبد الحميد بن سلمة عن أبيه عن جده أن أبويه اختصما فيه إلى النبي -ﷺ- أحدهما مسلم والآخر كافر- فخيره (فمال) (^٢) إلى الكافر فقال: \"اللهم اهده\"، فتوجه إلى المسلم فقضى له به (^٣).\n_________\n(^١) في [أ، ب]: (الليثي).\n(^٢) سقط من: [جـ، ك]، وفي [م]: بياض.\n(^٣) مجهول؛ لجهالة عبد الحميد بن سلمة، أخرجه أحمد (٢٣٧٥٥)، وابن ماجه (٢٣٥٢)، والنسائي في الكبرى (٦٣٨٧)، وابن سعد ٧/ ٨١، والطحاوي في شرح المشكل (٣٠٩١)، والمزي ١٦/ ٤٣٣، وقال غير البتي: عبد الحميد بن جعفر عن أبيه عن جده، أخرجه أحمد (٢٣٧٥٧)، وأبو داود (٢٢٤٤)، والنسائي في الكبرى (٦٣٨٥)، والحاكم ٢/ ٢٠٦، والطحاوي (٣٠٩٠)، والدارقطني ٤/ ٤٣، والبيهقي ٨/ ٣، وابن الأثير ٢/ ١٩٢.","vol":"17","page":362},{"text":"٣٣٥٩٨ - حدثنا أبو معاوية عن أشعث عن الحسن عن عمر قال: الولد مع الوالد المسلم (^١).\n_________\n(^١) ضعيف منقطع؛ أشعث ضعيف، والحسن لم يسمع من عمر.","vol":"17","page":362},{"text":"٣٣٥٩٩ - حدثنا أبو معاوية عن أشعث عن الشعبي عن شريح مثله.","vol":"17","page":362},{"text":"٣٣٦٠٠ - حدثنا ابن إدريس عن أشعث عن الشعبي عن شريح قال: هو (للوالد) (^١) المسلم.\n_________\n(^١) في [جـ، م]: (للولد).","vol":"17","page":362},{"text":"٣٣٦٠١ - حدثنا (أبو) (^١) خالد عن حجاج عن عطاء والحسن في اليهودي والنصراني يسلم الولد مع المسلم.\n_________\n(^١) في [هـ]: (ابن).","vol":"17","page":362},{"text":"٣٣٦٠٢ - حدثنا عبد الأعلى عن هشام عن الحسن أنه قال: إذا ماتت (امرأة) (^١) يهودية أو نصرانية تحت مسلم له منها أولاد صغار، فإن الولد مع أبيهم المسلم، فإن ماتوا وهم صغار فميراثهم لأبيهم المسلم، ليس لأمهم من الميراث شيء ما داموا صغارًا.\n_________\n(^١) سقط من: [أ، ب، ط، هـ].","vol":"17","page":363},{"text":"<span data-type='title' id=toc-4997>[٩١] الرجلان يقعان علي المرأة في طهر واحد ويدعيان جميعا ولدا من يرثه</span>؟","vol":"17","page":363},{"text":"٣٣٦٠٣ - حدثنا حسين بن علي عن زائدة عن سماك عن (حنش) (^١) قال: وقع رجل على وليدة، ثم باعها من آخر، فوقعا عليها فاجتمعا عليها في طهر واحد، فولدت غلامًا فأتوا عليًا، فقال علي: (يرثكما) (^٢) وليس لأمه، وهو (للباقي) (^٣) منكما بمنزلة أمه (^٤).\n_________\n(^١) في [جـ، م]: (حبش).\n(^٢) في [أ، جـ، هـ]: (تركتما).\n(^٣) في [أ، ب]: (للثاني).\n(^٤) ضعيف؛ لضعف حنش، وأخرجه الطحاوي ٤/ ١٦٤، والبيهقي ١٠/ ٢٦٨، وعبد الرزاق (١٣٤٧٣).","vol":"17","page":363},{"text":"٣٣٦٠٤ - حدثنا (جرير) (^١) عن مغيرة عن الشعبي قال: قضى علي في رجلين وطئا امرأة في طهر واحد، فولدت، فقضى أن جعله بينهما، يرثهما ويرثانه وهو (لأطولهما) (^٢) حياة (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [هـ]: (لآخرهما).\n(^٣) صحيح.","vol":"17","page":363},{"text":"٣٣٦٠٥ - حدثنا جرير عن مغيرة عن الشعبي قال: قضى عمر فيه بقول القافة (^١).\n_________\n(^١) منقطع؛ الشعبي لم يسمع من عمر.","vol":"17","page":364},{"text":"٣٣٦٠٦ - حدثنا جرير عن منصور عن إبراهيم قال: دعا عمر (أمة) (^١) فسألها من أيهما هو؟ فقالت: ما أدري وقعا علي في طهر، فجعله عمر بينهما (^٢).\n_________\n(^١) في [م]: (أمَّهُ).\n(^٢) منقطع؛ إبراهيم لم يدرك عمر.","vol":"17","page":364},{"text":"٣٣٦٠٧ - حدثنا علي بن مسهر عن الأجلح عن الشعبي عن عبد اللَّه بن (^١) الحضرمي عن زيد بن أرقم قال: بينا نحن عند رسول اللَّه -ﷺ- إذ أتاه رجل من اليمن وعلي بها، فجعل (يحدث) (^٢) النبي -ﷺ- ويخبره، قال: يا رسول اللَّه -ﷺ-، أتى عليًا ثلاثة نفر فاختصموا في ولد، كلهم (^٣) زعم أنه ابنه وقعوا على امرأة في طهر واحد، فقال علي: إنكم شركاء متشاكسون، وإني مقرع بينكم، فمن قرع فله الولد، وعليه ثلثا الدية (لصاحبيه) (^٤)، قال: فأقرع بينهم، فقرع أحدهم، فدفع إليه الولد، وجعل عليه ثلثي الدية، فضحك رسول اللَّه -ﷺ- حتى بدت نواجذه أو أضراسه (^٥).\n_________\n(^١) في [هـ]: زيادة (الخليل).\n(^٢) في [أ، ب]: (يحذب)، وفي [جـ]: (عدى)، وفي [هـ]: بياض.\n(^٣) في [أ، هـ]: زيادة (و).\n(^٤) في [أ، ب، ط، هـ]: (لصاحبه).\n(^٥) حسن؛ عبد اللَّه بن الخليل ذكره ابن حبان في الثقات وروى عنه الشعبي وأبو إسحاق السبيعي وجمع، والشعبي إمام ثقة لا يبعد أن يروي الحديث من أوجه متعددة، والحديث أخرجه أحمد (١٩٣٤٢)، وأبو داود (٢٢٧٠)، والنسائي ٦/ ١٨٢، والحاكم ٣/ ١٣٦، وابن ماجه (٢٣٤٨)، والبخاري في التاريخ ٥/ ٧٩، والحميدي (٧٨٥)، والعقيلي ٢/ ٢٤٤، والطبراني (٤٩٩٠)، والطحاوي ٤/ ٣٨٢، والبيهقي ١٠/ ٢٦٦.","vol":"17","page":364},{"text":"٣٣٦٠٨ - حدثنا أبو أسامة عن هشام بن عروة عن أبيه عن يحيى بن عبد الرحمن بن حاطب عن أبيه أن عمر قضى في رجلين ادعيا رجلًا لا يدرى أيهما أبوه، فقال عمر: للرجل اتبع أيهما شئت (^١).\n_________\n(^١) صحيح.","vol":"17","page":365},{"text":"<span data-type='title' id=toc-4998>[٩٢] في الرجل يأسره العدو فيموت له الميت: أيرث منه شيئا</span>؟","vol":"17","page":365},{"text":"٣٣٦٠٩ - حدثنا حفص بن غياث عن داود عن الشعبي عن شريح قال: أحوج ما يكون إلى ميراثه وهو أسير.","vol":"17","page":365},{"text":"٣٣٦١٠ - حدثنا ابن مهدي عن هشام عن قتادة عن سعيد قال: يرث.","vol":"17","page":365},{"text":"٣٣٦١١ - حدثنا ابن مهدي عن هشام عن قتادة عن الحسن في ميراث الأسير قال: إنه لمحتاج إلى ميراثه.","vol":"17","page":365},{"text":"٣٣٦١٢ - حدثنا ابن مهدي عن سفيان عن ابن أبي ذئب عن الزهري قال: يرث الأسير.","vol":"17","page":365},{"text":"٣٣٦١٣ - حدثنا ابن مهدي عن سفيان عمن سمع إبراهيم يقول: لا يرث الأسير.","vol":"17","page":365},{"text":"٣٣٦١٤ - حدثنا خالد بن الحارث عن سعيد عن قتادة عن سعيد بن المسيب في الأسير في أيدي العدو قال: لا يرث.","vol":"17","page":365},{"text":"٣٣٦١٥ - حدثنا عفان قال: ثنا وهيب عن داود عن سعيد بن المسيب أنه كان لا يورث الأسير.","vol":"17","page":365},{"text":"٣٣٦١٦ - حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: يورث (مال) (^١) الأسير وامرأته.\n_________\n(^١) في [هـ]: (خال).","vol":"17","page":366},{"text":"<span data-type='title' id=toc-4999>[٩٣] في المولود يموت وقد مات له بعض من يرثه</span>","vol":"17","page":366},{"text":"٣٣٦١٧ - حدثنا عبد اللَّه بن إدريس عن هشام عن الحسن وابن سيرين (قال) (^١): لا يورث المولود حتى يستهل.\n_________\n(^١) في [أ، ب]: (قال).","vol":"17","page":366},{"text":"٣٣٦١٨ - حدثنا ابن عيينة عن عبد اللَّه بن شريك عن بشر بن غالب قال: سأل ابنُ الزبير الحسينَ بن علي (^١) عن المولود فقال: إذا استهل وجب عطاؤه ورزقه (^٢).\n_________\n(^١) وقع في البيهقي خطأ مطبعي (الحسن) وانظر: مسند ابن الجعد (٢٣٢٧)، والمعرفة والتاريخ ٣/ ٧٩، وطبقات المحدثين بأصبهان ٢/ ١٨٦، والاستيعاب ١/ ٣٩٨، ومسائل أحمد لإسحاق بن منصور ٢/ ٤٢٥.\n(^٢) حسن؛ عبد اللَّه وبشر صدوقان.","vol":"17","page":366},{"text":"٣٣٦١٩ - حدثنا أبو الأحوص عن عبد اللَّه بن شريك عن بشر بن غالب قال: لقي ابن الزبير الحسين بن علي فقال: (يا أبا) (^١) عبد اللَّه أفتنا في المولود يولد في الإسلام؟ قال: وجب عطاؤه ورزقه (^٢).\n_________\n(^١) في [جـ]: (يابا)، سقط الهمزة.\n(^٢) حسن؛ عبد اللَّه وبشر صدوقان.","vol":"17","page":366},{"text":"٣٣٦٢٠ - حدثنا أسباط بن محمد عن أشعث عن أبي الزبير عن جابر قال: إذا\n⦗٣٦٧⦘\nاستهل الصبي (صلي عليه وورث) (^١)، وإذا لم يستهل لم يورث ولم يصل عليه (^٢).\n_________\n(^١) تقديم وتأخير في: [م] (ورث وصلي عليه).\n(^٢) ضعيف؛ لضعف الأشعث، أخرجه الدارمي (٣١٢٦).","vol":"17","page":366},{"text":"٣٣٦٢١ - حدثنا أسباط عن مطرف عن الشعبي قال: إذا استهل الصبي صلي عليه، وورث؟ وإذا لم يستهل لم يصل عليه ولم يورث.","vol":"17","page":367},{"text":"٣٣٦٢٢ - حدثنا وكيع عن سفيان عن مغيرة عن إبراهيم قال: إذا استهل تم عقله وميراثه.","vol":"17","page":367},{"text":"٣٣٦٢٣ - حدثنا عبد الأعلى عن معمر عن الزهري أنه قال في المولود: لا يصلى عليه ولا يورث ولا تكمل فيه الدية حتى يستهل.","vol":"17","page":367},{"text":"٣٣٦٢٤ - حدثنا سهل بن يوسف عن عمرو عن الحسن في (المرأة تلد) (^١) ولم يستهل قال: إذا تحرك فعلم أن حركته من حياة وليس من اختلاج ورث، (وإن) (^٢) كان إنما حركته اختلاج وليست من حياة لم يورث.\n_________\n(^١) في [أ، ب، هـ]: (المولود يولد).\n(^٢) في [هـ]: (وإذا).","vol":"17","page":367},{"text":"٣٣٦٢٥ - حدثنا ابن فضيل عن (العلاء) (^١) بن المسيب عن أبيه قال: لا يصلى على السقط ولا يورث.\n_________\n(^١) في [أ، ب]: (العلي).","vol":"17","page":367},{"text":"٣٣٦٢٦ - حدثنا وكيع قال: ثنا شريك عن أبي إسحاق عن عطاء عن ابن عباس قال: إذا استهل الصبي ورث وورث وصلي عليه (^١).\n_________\n(^١) حسن؛ شريك صدوق.","vol":"17","page":367},{"text":"٣٣٦٢٧ - حدثنا ابن مهدي عن سليمان بن بلال عن يحيى بن سعيد عن القاسم قال: لا يورث المولود حتى يستهل.","vol":"17","page":368},{"text":"٣٣٦٢٨ - حدثنا جرير عن منصور عن إبراهيم قال: ولدت امرأة ولدا فشهدن نسوة (أنه) (^١) اختلج وولد حيًا، ولم (يشهدن) (^٢) على استهلاله، فقال شريح: الحي يرث الميت، ثم أبطل ميراثه لأنهن لم يشهدن على استهلاله.\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [حـ، م]: (شهدوا).","vol":"17","page":368},{"text":"<span data-type='title' id=toc-5000>[٩٤] في الاستهلال الذي يورث به ما هو</span>؟","vol":"17","page":368},{"text":"٣٣٦٢٩ - حدثنا ابن مهدي عن زائدة عن مغيرة عن إبراهيم قال: (إلاستهلال) (^١) الصياح.\n_________\n(^١) في [جـ]: (الاستهلاح).","vol":"17","page":368},{"text":"٣٣٦٣٠ - حدثنا وكيع قال: حدثنا إسرائيل عن سماك عن عكرمة عن ابن عباس قال: استهلال الصبي صياحه (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"17","page":368},{"text":"٣٣٦٣١ - حدثنا ابن مهدي عن سليمان بن بلال عن يحيى بن سعيد قال القاسم ابن محمد: الاستهلال النداء والعطاس.","vol":"17","page":368},{"text":"٣٣٦٣٢ - حدثنا (معن) (^١) بن عيسى عن (ابن) (^٢) أبي ذئب عن الزهري قال: أرى العطاس (^٣) الاستهلال.\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [جـ].\n(^٣) في [هـ]: زيادة (من)، وتقدم في كتاب الديات برقم [٢٩٨٨٦]: (أرى العطاس استهلالًا)، وانظر: الحاوي ٨/ ١٧٢، والاستذكار ٨/ ٧٧، وسنن الدارمي (٣١٣١).","vol":"17","page":368},{"text":"٣٣٦٣٣ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب عن أبي هريرة أن رسول اللَّه -ﷺ- قال: \"ما من مولود (ولد) (^١) إلا نخسه الشيطان، فيستهل صارخا من نخسة الشيطان، إلا ابن مريم وأمه\" (^٢).\n_________\n(^١) في [هـ]: (يولد).\n(^٢) صحيح؛ أخرجه البخاري (٢٤٣١)، ومسلم (٢٣٦٦).","vol":"17","page":369},{"text":"<span data-type='title' id=toc-5001>[٩٥] في بعض الورثة يقر بأخ أو بأخت: ما له</span>؟","vol":"17","page":369},{"text":"٣٣٦٣٤ - حدثنا المحاربي عن الأعمش عن إبراهيم في الإخوة يدعى أحدهم الأخ وينكره الآخرون، قال: يدخل معهم بمنزلة (العبد) (^١) يكون بين الإخوة (فيعتق) (^٢) أحدهم نصيبه.\n_________\n(^١) في [هـ]: (عبد).\n(^٢) في [ب]: (ويعتق).","vol":"17","page":369},{"text":"٣٣٦٣٥ - قال: وكان عامر والحكم وأصحابهما يقولون: لا يدخل إلا في نصيب الذي اعترف به.","vol":"17","page":369},{"text":"٣٣٦٣٦ - حدثنا (ابن) (^١) بكر عن ابن جريج قال: أخبرني بعض أهل صنعاء أن طاوسًا قضى في (بني أب) (^٢): أربعةٍ، شهد أحدهم أن أباه استلحق عبدا كان بينهم، فلم يجز طاوس (استلحاقه) (^٣) بالنسب، ولكنه أعطى العبد خمس الميراث في مال الذي شهد أن أباه استلحقه، وأعتق العبد في مال الذي شهد.\n_________\n(^١) في [أ، ب، ط، هـ]: (أبو)، وهو محمد بن بكر.\n(^٢) في [أ، ب، هـ]: (ميراث).\n(^٣) في [جـ، م]: (إلحاقه).","vol":"17","page":369},{"text":"٣٣٦٣٧ - حدثنا يحيى بن آدم عن شريك عن خالد عن ابن سيرين عن شريح في رجل أقر بأخ قال: بينته أنه أخوه.","vol":"17","page":370},{"text":"٣٣٦٣٨ - (^١) قال: ثنا أبو عوانة عن منصور عن إبراهيم في الرجل يدعي أخا أو أختا قال: ليس بشيء حتى يقروا جميعًا.\n_________\n(^١) زيادة في [م]: (حدثنا).","vol":"17","page":370},{"text":"٣٣٦٣٩ - حدثنا وكيع قال: إذا كانا أخوين، فادعى أحدهما أخا وأنكره الآخر قال: كان ابن أبي ليلى يقول: هي من ستة: للذي لم يدع ثلاثة، وللمدعي سهمان، (وللمدعى) (^١) سهم.\n_________\n(^١) في [جـ]: (الدعي)، وفي [أ، ب]: (المدعى).","vol":"17","page":370},{"text":"٣٣٦٤٠ - قال: وقال أبو حنيفة: هي من أربعة: للذي لم يدع سهمان، وللمدعي سهم، (وللمدعى سهم) (^١).\n_________\n(^١) سقط من: [ب].","vol":"17","page":370},{"text":"<span data-type='title' id=toc-5002>[٩٦] في أمة لرجل ولدت ثلاثة أولاد فادعي الأول والأوسط ونفى الآخر</span>","vol":"17","page":370},{"text":"٣٣٦٤١ - حدثنا حفص عن الأعمش عن إبراهيم في أمة ولدت ثلاثة أولاد فادعا مولاها الأول والأوسط ونفى الآخر (قال) (^١): (هو كما قال) (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [أ، ب]: (كما هو).","vol":"17","page":370},{"text":"٣٣٦٤٢ - حدثنا وكيع عن سفيان عن جابر عن عامر في الرجل يولد له الولدان (فينفي) (^١) أحدهما، قال: يقر بهما جميعا، أو ينفيهما جميعا.\n_________\n(^١) في [أ، ب]: (ينتفى).","vol":"17","page":370},{"text":"<span data-type='title' id=toc-5003>[٩٧] فيها (ترث) (^١) النساء من الولاء (و) (^٢) ما هو</span>؟\n_________\n(^١) في [أ، ب، م]: (يرث).\n(^٢) سقط من: [م].","vol":"17","page":371},{"text":"٣٣٦٤٣ - حدثنا عبد السلام عن الأعمش عن إبراهيم عن علي وعمر وزيد أنهم كانوا لا يورثون النساء من الولاء إلا ما أعتقن (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":371},{"text":"٣٣٦٤٤ - حدثنا عباد عن هشام عن ابن سيرين قال: (لا ترث) (^١) النساء من الولاء إلا [ما أعتقن أو كاتبن.\n_________\n(^١) في [ب، م]: (يرث).","vol":"17","page":371},{"text":"٣٣٦٤٥ - حدثنا حفص عن أشعث عن جهم عن إبراهيم قال: لا يرث النساء من الولاء] (^١) إلا ما كاتبن أو أعتق من أعتقن.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، جـ، هـ].","vol":"17","page":371},{"text":"٣٣٦٤٦ - (^١) حدثنا معاذ عن أشعث عن الحسن أنه قال: لا (ترث) (^٢) النساء من الولاء إلا ما أعتقن أو أعتق من أعتقن، إلا الملاعنة فإنها ترث (^٣) ابنها الذي انتفى منه أبوه.\n_________\n(^١) زيادة في [جـ]: (حدثنا حفص).\n(^٢) في [م]: (يرث).\n(^٣) زيادة في [هـ]: (من أعتق).","vol":"17","page":371},{"text":"٣٣٦٤٧ - حدثنا وكيع عن سفيان عن ابن جريج عن رجل عن عمر بن عبد العزيز قال: لا (ترث) (^١) النساء من الولاء إلا ما كاتبن أو أعتقن.\n_________\n(^١) في [م]: (يرث).","vol":"17","page":371},{"text":"٣٣٦٤٨ - [حدثنا ابن أبي غنية عن عبد الملك عن عطاء قال: لا يرث النساء من الولاء شيئًا إلا ما كاتبن أو أعتقن] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، هـ].","vol":"17","page":372},{"text":"٣٣٦٤٩ - حدثنا ابن علية عن خالد عن أبي قلابة في امرأة توفيت وتركت مولاها، قال: هو مولاها إذا مات يرثه من يرثها من الذكور.","vol":"17","page":372},{"text":"٣٣٦٥٠ - حدثنا عمر بن هارون عن يونس عن الزهري عن سعيد بن المسيب قال: لا (ترث) (^١) النساء من الولاء إلا ما أعتقن أو كاتبن.\n_________\n(^١) في [ب، م]: (يرث).","vol":"17","page":372},{"text":"٣٣٦٥١ - حدثنا غندر عن شعبة عن مغيرة عن إبراهيم قال: لا (ترث) (^١) النساء من الولاء إلا ما أعتقن.\n_________\n(^١) في [ب، م]: (يرث).","vol":"17","page":372},{"text":"٣٣٦٥٢ - حدثنا وكيع قال: ثنا سفيان عن منصور عن إبراهيم قال في الرجل (يكاتب) (^١) عبده ثم يموت ويدع ولدًا: رجالًا ونساءً؟ قال: المال بينهم بالحصص، والولاء للرجال دون النساء.\n_________\n(^١) في [جـ]: (كاتب).","vol":"17","page":372},{"text":"٣٣٦٥٣ - حدثنا وكيع قال (حدثنا) (^١) سفيان عن رجل لم يكن يسميه عن أبي سلمة (عن) (^٢) سعيد بن المسيب في الرجل (يكاتب) (^٣) عبده ثم يموت ويدع ولدًا: رجالًا ونساءً (قالا) (^٤): المال بينهم بالحصص، والولاء (للرجال) (^٥) دون النساء.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (و).\n(^٣) في [جـ]: (كاتب).\n(^٤) في [أ، ب، جـ، م]: (قال).\n(^٥) في [هـ]: (للرجل).","vol":"17","page":372},{"text":"٣٣٦٥٤ - حدثنا عبد الأعلى عن معمر عن الزهري أن امرأة أعتقت سالما (فوالى) (^١) أبا حذيفة وتبناه، فمات فدفع ميراثه إليها.\n_________\n(^١) زيادة يستقيم بها المعنى؛ وتقدم ذكر القصة في ١١/ ٣٧٠ برقم [٣٣٥٧].","vol":"17","page":373},{"text":"<span data-type='title' id=toc-5004>[٩٨] في امرأة اشترت أباها فأعتقته ثم مات ولها أخت</span>","vol":"17","page":373},{"text":"٣٣٦٥٥ - (^١) حدثنا حفص عن أشعث عن جهم عن إبراهيم في امرأة اشترت أباها فأعتقته فمات، ولها أخت، قال: (لهما) (^٢) الثلثان في كتاب اللَّه ولها الثلث الباقي؛ لأنها (عصبته) (^٣).\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر قال).\n(^٢) في [أ، ب، جـ، م]: (لها).\n(^٣) في [أ، ب، جـ، م]: (عصبة).","vol":"17","page":373},{"text":"٣٣٦٥٦ - قال أبو بكر: وهو عندي القول.","vol":"17","page":373},{"text":"<span data-type='title' id=toc-5005>[٩٩] في امرأة أعتقت مملوكًا (ثم مات) (^١): لمن يكون ولاؤه</span>؟\n_________\n(^١) سقط من: [أ، ب].","vol":"17","page":373},{"text":"٣٣٦٥٧ - حدثنا أبو داود الطيالسي عن حماد بن الجعد عن قتادة أن امرأة أعتقت مملوكًا لها ثم مات لمن يكون ولاؤه، لعصبتها أو لعصبة (ابنها) (^١)، قال: كان الحسن وسعيد بن المسيب (يقولان) (^٢): هو لعصبة الغلام.\n_________\n(^١) زيادة (معه) من: [جـ، م].\n(^٢) في [أ، ب، جـ]: (يقولون).","vol":"17","page":373},{"text":"٣٣٦٥٨ - [قال قتادة: وحدثني خلاس أن عليًا جعله لعصبة الغلام] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، هـ].\n(^٢) ضعيف؛ لضعف حماد بن الجعد.","vol":"17","page":374},{"text":"٣٣٦٥٩ - قال: وحدثنا صالح بن الخليل أن ابن عباس قال ذلك (^١).\n_________\n(^١) ضعيف؛ لضعف حماد بن الجعد.","vol":"17","page":374},{"text":"٣٣٦٦٠ - حدثنا هشيم عن إسماعيل بن سالم عن الشعبي قال: سمعته يقول: ولد المرأة الذكر أحق بميراث مواليها من عصبتها، وإن كان (جناية) (^١) فعلى عصبتها.\n_________\n(^١) في [ب]: (خباية).","vol":"17","page":374},{"text":"٣٣٦٦١ - حدثنا حميد عن حسن عن فراس عن الشعبي عن شريح في امرأة أعتقت رجلًا ثم (ماتت) (^١)، قال: الولاء لولدها والعقل عليهم.\n_________\n(^١) في [أ، هـ]: (مات).","vol":"17","page":374},{"text":"٣٣٦٦٢ - قال: وكان عامر يقول: الولاء لولدها والعقل عليهم.","vol":"17","page":374},{"text":"٣٣٦٦٣ - حدثنا أبو أسامة (قال: حدثنا) (^١) حسين المعلم عن عمرو بن شعيب عن أبيه عن جده قال: تزوج رئاب بن حذيفة بن سعيد بن سهم أمَ وائل ابنة (معمر) (^٢) الجمحية، فولدت له ثلاثة، فتوفيت أمهم، فورثها بنوها رباعها وولاء مواليها (فخرج) (^٣) بهم عمرو بن العاص (معه) (^٤) إلى الشام فماتوا في طاعون عمواس، قال: فورثهم عمرو، وكان عصبتهم فلما رجع عمرو (جاء) (^٥) بنو\n⦗٣٧٥⦘\n(معمر) (^٦) (فخاصموه) (^٧) في ولاء (أختهم) (^٨) إلى عمر بن الخطاب فقال عمر: أقضي بينكم بما سمعت من رسول اللَّه -ﷺ-، سمعت رسول اللَّه -ﷺ- يقول: \"ما أحرز الولد أو الوالد فهو لعصبته من كان\"، قال: فقضى (لنا به) (^٩) وكتب لنا كتابا، فيه (شهادة) (^١٠) عبد الرحمن بن عوف وزيد بن ثابت وآخر، حتى إذا استخلف عبد الملك بن مروان (توفي) (^١١) مولى (لها) (^١٢) وترك ألفي دينار، فبلغني أن ذلك القضاء قد غير، (فخاصموا) (^١٣) إلى هشام بن إسماعيل، (فرفعنا) (^١٤) إلى عبد الملك فأتيناه (بكتاب) (^١٥) عمر فقال: إن كنت لأرى أن هذا من القضاء الذي لا يشك فيه، وما كنت أرى أن أمر (^١٦) المدينة بلغ هذا أن يشكوا في هذا القضاء، فقضى لنا (به) (^١٧) فلم (نزل) (^١٨) فيه بعد (^١٩).\n_________\n(^١) في [أ، ب، ط، هـ]: (عن).\n(^٢) في [أ، ب، جـ، م]: (يعمر).\n(^٣) في [م]: (فجرج).\n(^٤) سقط من: [أ، ب، س، ط، هـ].\n(^٥) في [أ، ب، هـ]: (جاءوا).\n(^٦) في [أ، ب، جـ، م]: (يعمر).\n(^٧) في [م]: (فجاصموه).\n(^٨) في [أ، ب، جـ، م]: (أخيهم).\n(^٩) في [أ، ب]: (لبابة).\n(^١٠) في [أ]: (بشهادة).\n(^١١) في [أ، ب]: (مات).\n(^١٢) في [أ، ب، جـ]: (لنا).\n(^١٣) في [هـ]: (فخاصموا).\n(^١٤) في [أ، ب]: (فدعا)، وفي [جـ]: (فدفعنا)، وفي [م]: (فرجعنا).\n(^١٥) في [أ، ب، جـ]: (كتاب).\n(^١٦) زاد في [هـ]: (أهل).\n(^١٧) في [أ، جـ، ط، هـ]: (فيه).\n(^١٨) في [ب]: (يزل).\n(^١٩) حسن؛ شعيب صدوق، أخرجه أحمد (١٨٣)، وأبو داود (٢٩١٧)، وابن ماجه (٢٧٣٢)، والنسائي في الكبرى (٦٣٤٨)، وابن عساكر ٦٢/ ٣٩٦، والفاكهي في أخبار مكة (٢٠٨١)، وابن عبد البر في التمهيد ٣/ ٦١.","vol":"17","page":374},{"text":"٣٣٦٦٤ - حدثنا يحيى بن (آدم) (^١) قال: ثنا مندل عن الأعمش عن إبراهيم قال: قال علي في (المرأة) (^٢) تعتق الرجل: الولاء لولدها وولد ولدها ما بقي منهم ذكر، (فإن) (^٣) انقرضوا رجع إلى عصبتها (^٤).\n_________\n(^١) في [أ، ب، ط، م، هـ]: (أزهر).\n(^٢) في [هـ]: (امرأة).\n(^٣) في [جـ]: (فإذا).\n(^٤) ضعيف منقطع؛ مندل فيه ضعف، وإبراهيم لم يدرك عليًا.","vol":"17","page":376},{"text":"<span data-type='title' id=toc-5006>[١٠٠] رجل مات وترك ابنه وأباه ومولاه، ثم مات المولى وترك مالا</span>","vol":"17","page":376},{"text":"٣٣٦٦٥ - حدثنا عبدة بن سليمان عن سعيد عن قتادة عن شريح وزيد بن ثابت في رجل مات وترك ابنه وأباه ومولاه ثم مات المولى وترك مالًا؟ فقال شريح: لأبيه السدس وما بقي فللابن.","vol":"17","page":376},{"text":"٣٣٦٦٦ - وقال زيد بن ثابت: المال للابن وليس للأب شيء (^١).\n_________\n(^١) منقطع؛ قتادة لم يسمع من زيد بن ثابت.","vol":"17","page":376},{"text":"٣٣٦٦٧ - حدثنا هشيم عن مغيرة عن إبراهيم قال: سألته عن رجل أعتق مملوكًا له (فمات) (^١) ومات المولى وترك الذي أعتقه أباه وابنه، (^٢) فقال إبراهيم: (لأبيه) (^٣) السدس، وما بقي فهو لابنه.\n_________\n(^١) زيادة من: [هـ].\n(^٢) زيادة في [جـ، م]: (قال).\n(^٣) في [أ، ب]: (لابنه).","vol":"17","page":376},{"text":"٣٣٦٦٨ - حدثنا هشيم عن منصور عن الحسن قال: هو للابن.","vol":"17","page":376},{"text":"٣٣٦٦٩ - حدثنا هشيم عن محمد بن سالم عن الشعبي أنه كان يقول ذلك.","vol":"17","page":377},{"text":"٣٣٦٧٠ - حدثنا هشيم عن شعبة قال: سمعت الحكم وحمادا يقولان: هو للابن.","vol":"17","page":377},{"text":"٣٣٦٧١ - حدثنا وكيع قال: حدثنا شعبة قال: سألت الحكم وحمادًا و(أبا) (^١) إياس (^٢) معاوية بن قرة عن امرأة أعتقت غلاما لها ثم ماتت وتركت أباها وابنها (فقالوا) (^٣): الولاء للابن.\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [أ، ب، هـ]: زيادة (بن).\n(^٣) في [ط، هـ]: (فقالا).","vol":"17","page":377},{"text":"٣٣٦٧٢ - وقال (أبو) (^١) إياس: الولاء لولدها ما بقي منهم.\n_________\n(^١) سقطت من: [هـ].","vol":"17","page":377},{"text":"٣٣٦٧٣ - حدثنا وكيع قال ثنا سفيان عن ابن جريج عن عطاء قال: الولاء للابن.","vol":"17","page":377},{"text":"٣٣٦٧٤ - حدثنا وكيع قال: ثنا سفيان قال: بلغني عن زيد بن ثابت أنه قال: الولاء للابن (^١).\n_________\n(^١) منقطع؛ سفيان لم يدرك زيد بن ثابت.","vol":"17","page":377},{"text":"٣٣٦٧٥ - حدثنا وكيع قال: ثنا سفيان (عن حماد) (^١) قال: الولاء للابن.\n_________\n(^١) سقط من: [أ، ب].","vol":"17","page":377},{"text":"٣٣٦٧٦ - وهو قول سفيان.","vol":"17","page":377},{"text":"٣٣٦٧٧ - حدثنا وكيع قال: ثنا شعبة عن أبي معشر قال: كان إبراهيم يقول: للأب سدس الولاء، وللابن خمسة أسداس الولاء.","vol":"17","page":377},{"text":"٣٣٦٧٨ - قال شعبة: قلت لأبي معشر: أسمعته من إبراهيم يقوله؟ قال: سمعته، وقال مغيرة: سمعته من إبراهيم يقوله.","vol":"17","page":378},{"text":"٣٣٦٧٩ - حدثنا هشيم عن الشيباني عن الشعبي عن شريح أنه كان يقول: الولاء بمنزلة المال.","vol":"17","page":378},{"text":"٣٣٦٨٠ - حدثنا وكيع قال: ثنا أبو عاصم عن الشعبي عن شريح أنه كان يجري الولاء مجرى المال.","vol":"17","page":378},{"text":"<span data-type='title' id=toc-5007>[١٠١] في رجل مات وترك مولى له وجده وأخاه لمن الولاء</span>؟","vol":"17","page":378},{"text":"٣٣٦٨١ - حدثنا وكيع قال: ثنا سفيان عن ابن جريج عن عطاء في رجل مات وترك مولى له وجده وأخاه لمن ولاء مولاه، قال عطاء: الولاء بينهما (نصفان) (^١).\n_________\n(^١) في [جـ، ط، م، هـ]: (نصفين).","vol":"17","page":378},{"text":"٣٣٦٨٢ - حدثنا وكيع قال: قال سفيان: بلغني عن الزهري أنه قال: الولاء للجد.","vol":"17","page":378},{"text":"٣٣٦٨٣ - حدثنا زيد بن الحباب عن ابن أبي ذئب عن الزهري في رجل ترك جده وأخاه قال: الولاء للجد؛ لأنه (ينسب) (^١) إلى الجد ولا (ينسب) (^٢) إلى الأخ.\n_________\n(^١) في [أ، ب]: (ينتسب).\n(^٢) في [أ، ب]: (ينتسب).","vol":"17","page":378},{"text":"<span data-type='title' id=toc-5008>[١٠٢] مملوك (تزوج) (^١) حرة ثم إنه أعتق بعد ما ولدت له أولادًا، لمن يكون ولاء ولده</span>؟\n_________\n(^١) في [أ، ب]: (ترك).","vol":"17","page":379},{"text":"٣٣٦٨٤ - حدثنا جرير عن منصور والأعمش عن إبراهيم عن عمر في المملوك تزوّج الحرة فتلد له أولادًا فيعتق، قال: يلحق به ولاء ولده (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر.","vol":"17","page":379},{"text":"٣٣٦٨٥ - حدثنا وكيع قال: ثنا الأعمش (عن إبراهيم -قال الأعمش) (^١): أراه عن الأسود- قال عمر: إذا كانت الحرة تحت المملوك فولدت فولاء ولدها لموالي الأم، فإذا أُعتق الأب جر الولاء (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح.","vol":"17","page":379},{"text":"٣٣٦٨٦ - حدثنا حفص عن أشعث عن الشعبي عن عمر وعلي وعبد اللَّه وزيد كانوا يقولون: إذا لحقته العتاقة وله أولاد من حرة جر ولاءهم (^١).\n- فقلت للشعبي: فالجد؟ قال: الجد يجر كما يجر الأب.\n_________\n(^١) ضعيف منقطع؛ أشعث ضعيف، والشعبي لم يسمع من عمر.","vol":"17","page":379},{"text":"٣٣٦٨٧ - حدثنا معتمر عن حجاج عن الشعبي عن الحارث عن علي قال: يرجع الولاء إلى موالي الأب إذا أعتق (^١).\n_________\n(^١) ضعيف؛ منقطع حكمًا؛ حجاج مدلس، والحارث ضعيف.","vol":"17","page":379},{"text":"٣٣٦٨٨ - وحدث أن عمر وعثمان قضيا به (^١).\n_________\n(^١) منقطع؛ الشعبي لم يسمع من عمر.","vol":"17","page":379},{"text":"٣٣٦٨٩ - وأن شريحًا لم يقض به ثم قضى به.","vol":"17","page":379},{"text":"٣٣٦٩٠ - حدثنا وكيع قال: ثنا هشام بن عروة عن أبيه أن مكاتبًا للزبير تزوج أم ولد لرافع بن خديج، قال: فولدت أولادًا ثم أعتق، فاختصم الزبير ورافع في ولائهم إلى عثمان فقضى بالولاء للزبير (^١).\n_________\n(^١) صحيح.","vol":"17","page":380},{"text":"٣٣٦٩١ - حدثنا وكيع قال: حدثنا سفيان عن حميد الأعرج عن محمد بن إبراهيم التيمي أن عثمان بن عفان قضى بالولاء للزبير (^١).\n_________\n(^١) منقطع؛ التيمي لم يدرك عثمان.","vol":"17","page":380},{"text":"٣٣٦٩٢ - حدثنا وكيع قال: ثنا سفيان عن جابر عن الشعبي عن الأسود عن عبد اللَّه قال: إذا أعتق الأب جر الولاء (^١).\n_________\n(^١) ضعيف؛ جابر الجعفي ضعيف.","vol":"17","page":380},{"text":"٣٣٦٩٣ - [حدثنا وكيع قال: حدثنا أبان بن صَمعة عن عكرمة عن ابن عباس قال: إذا تزوج المملوك الحرة، فما جرى في الرحم، فولاؤه لموالي الأم، فإذا أعتق اللأبُ جرَّ الولاء] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، ط، هـ].\n(^٢) صحيح؛ أخرجه إسحاق بن منصور في مسائل أحمد ٢/ ٤٢٧ (٢٩٩١).","vol":"17","page":380},{"text":"٣٣٦٩٤ - حدثنا وكيع قال: ثنا إسرائيل عن جابر عن رجل من الأنصار يقال له إبراهيم عن علي قال: إذا أعتق الأب جر الولاء (^١).\n_________\n(^١) مجهول، لإبهام الأنصاري.","vol":"17","page":380},{"text":"٣٣٦٩٥ - حدثنا وكيع قال: ثنا إسرائيل عن جابر عن عامر عن شريح أنه كان لا يقضي بجر الولاء حتى حدثه الأسود عن عبد اللَّه أنه قضى به فقضى شريح (^١).\n_________\n(^١) ضعيف؛ لضعف جابر.","vol":"17","page":380},{"text":"٣٣٦٩٦ - حدثنا عبد الأعلى عن داود عن عكرمة بن خالد عن عمر بن عبد العزيز قال: يجر ولاء ولده.","vol":"17","page":381},{"text":"٣٣٦٩٧ - حدثنا عبد الأعلى عن هشام عن محمد قال: يجر ولاء ولده.","vol":"17","page":381},{"text":"٣٣٦٩٨ - حدثنا معتمر عن يونس عن الحسن قال: يرجع الولاء إلى موالي الأب إذا أعتق.","vol":"17","page":381},{"text":"٣٣٦٩٩ - حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن قتادة عن سعيد وخلاس أنهما قالا: إذا تزوج المملوك الحرة فولدت أولادا، ثم أعتق (فإنه) (^١) يجر الولاء.\n_________\n(^١) في [هـ]: (أنه).","vol":"17","page":381},{"text":"٣٣٧٠٠ - حدثنا وكيع قال: ثنا سفيان عن عبد اللَّه بن أبي السفر عن الشعبي قال: الجد يجر الولاء.","vol":"17","page":381},{"text":"<span data-type='title' id=toc-5009>[١٠٣] من كان يقول: ما ولدت وهو مملوك، فولاؤه لموالي أمه</span>","vol":"17","page":381},{"text":"٣٣٧٠١ - حدثنا عبد الرحمن بن مهدي عن حماد بن سلمة عن قيس بن (سعد) (^١) عن مجاهد.\n_________\n(^١) في [س]: (سعيد).","vol":"17","page":381},{"text":"٣٣٧٠٢ - وعن قتادة عن حميد بن عبد الرحمن وعكرمة بن خالد عن يزيد بن عبد الملك (قالا) (^١): ما ولدت وهو مملوك فالولاء لموالي الأم، وما ولدت وهو حر فالولاء لموالي الأب.\n_________\n(^١) في [أ، ب، م، هـ]: (قالوا).","vol":"17","page":381},{"text":"٣٣٧٠٣ - حدثنا عبد الأعلى عن معمر عن الزهري أنه كان يقول: لا يجر الولاء إلا ما ولدت وهو حر.","vol":"17","page":382},{"text":"٣٣٧٠٤ - حدثنا عبد الوهاب بن عطاء عن ابن جريج قال: قلت لعطاء: رجل تزوج حرة فولدت، ثم عتق العبد لمن ولاء ولده؟ قال: ولاء ولده لأهل أمهم.","vol":"17","page":382},{"text":"٣٣٧٠٥ - حدثنا ابن علية عن ابن عون عن الحسن كان يقول: إذا أعتق الرجل وأعتق ابنه رجل آخر جر ولاء (ابنه) (^١)، فأتاه محمد بن سيرين فقال: عمر يقول هذا قال: نحن نقوله (^٢).\n_________\n(^١) في [أ، ب، هـ]: (أبيه).\n(^٢) منقطع؛ ابن سيرين لا يروي عن عمر.","vol":"17","page":382},{"text":"<span data-type='title' id=toc-5010>[١٠٤] في رجل أعتقه قوم وأعتق أباه آخرون</span>","vol":"17","page":382},{"text":"٣٣٧٠٦ - حدثنا جرير عن مغيرة عن إبراهيم في رجل أعتقه قوم وأعتق أباه آخرون قال: (يتوارثان) (^١) بالأرحام وجنايتهما على عاقلة مواليهما.\n_________\n(^١) في [أ، ب]: (يتوارثون).","vol":"17","page":382},{"text":"٣٣٧٠٧ - حدثنا وكيع قال: ثنا سفيان عن حماد عن إبراهيم قال: اختصم علي والزبير في مولى لصفية إلى عمر فقضى عمر بالميراث للزبير والعقل على علي (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عليًا.","vol":"17","page":382},{"text":"<span data-type='title' id=toc-5011>[١٠٥] من قال: إذا كانت العصبة (أحدهم) (^١) أقرب بأم فله المال</span>\n_________\n(^١) في [أ، ب، جـ]: (آخرهم).","vol":"17","page":383},{"text":"٣٣٧٠٨ - حدثنا وكيع قال: ثنا الأعمش عن أبي وائل قال: كتب عمر إلى عبد اللَّه إذا كان أحد العصبة أقرب بأم فأعطه المال (^١).\n_________\n(^١) صحيح.","vol":"17","page":383},{"text":"٣٣٧٠٩ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن الحارث عن علي قال قضى رسول اللَّه -ﷺ- بالدين قبل الوصية وأنتم تقرأون: ﴿مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ﴾ [النساء: ١١]، وأن (أعيان) (^١) (بني) (^٢) الأم يتوارثون دون بني العلات، الإخوة من الأب والأم دون الإخوة من الأب (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [أ، ب]: (من).\n(^٣) ضعيف؛ لضعف الحارث، أخرجه أحمد (١٠٩١)، وابن ماجه (٢٧١٥)، وأبو يعلى (٦٢٥)، والترمذي (٢٠٩٤)، والحاكم ٤/ ٣٣٦، وابن الجارود (٩٥٠)، والدارقطني ٤/ ٨٦، وعبد الرزاق (١٩٠٠٣)، والحميدي (٥٥)، والطيالسي (١٧٩)، والطبري ٤/ ٢٨١، والبيهقي ٦/ ٢٦٧، وسبق ١٠/ ١٦٠.","vol":"17","page":383},{"text":"٣٣٧١٠ - حدثنا وكيع قال: ثنا مالك بن (مغول) (^١) قال: سألت الشعبي عن بني عم لأب وأم إلى ثلاثة، وعن بني عم لأب إلى اثنين فقال الشعبي: المال لبني العلات.\n_________\n(^١) في [أ، ب]: (معول).","vol":"17","page":383},{"text":"٣٣٧١١ - حدثنا جرير عن منصور عن إبراهيم قال: قال عمر: إذا كانت العصبة أحدهم أقرب بأم، (فالمال له في الولاء) (^١) (^٢)\n_________\n(^١) في [هـ]: (قال: فالولاء له)، وفي [أ، ب]: (فالمال في الولاء)، وفي [جـ]: (فالمال لهم في الولاء).\n(^٢) منقطع؛ إبراهيم لم يدرك عمر.","vol":"17","page":383},{"text":"<span data-type='title' id=toc-5012>[١٠٦] في الولاء من قال: هو (للكبر) (^١) يقول: الأقرب من الميت </span>(^٢)\n_________\n(^١) في [أ، ب، جـ، م]: (للكفو).\n(^٢) أي هل يكون الولاء للكبير من العصبة أو يقسم حسب الميراث؟.","vol":"17","page":384},{"text":"٣٣٧١٢ - حدثنا ابن فضيل عن مغيرة عن إبراهيم أن عليًا وعبد اللَّه وزيدًا قالوا: الولاء (للكبر) (^١) (^٢).\n_________\n(^١) في [أ، ب، جـ، م]: (للكفو).\n(^٢) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":384},{"text":"٣٣٧١٣ - حدثنا وكيع قال: حدثنا سفيان عن منصور عن إبراهيم عن عمر وعبد اللَّه وزيد قالوا: الولاء (للكبر) (^١) (^٢).\n_________\n(^١) في [أ، ب، جـ، م]: (للكفو).\n(^٢) منقطع؛ إبراهيم لم يدركهم.","vol":"17","page":384},{"text":"٣٣٧١٤ - حدثنا ابن إدريس عن الشيباني عن الشعبي عن شريح أنه قضى فيه كما يقضي في المال.","vol":"17","page":384},{"text":"٣٣٧١٥ - قال: وكان علي وزيد يجعلانه (للكبر) (^١) (^٢).\n_________\n(^١) في [أ، ب، جـ، م]: (للكفو).\n(^٢) صحيح.","vol":"17","page":384},{"text":"٣٣٧١٦ - حدثنا وكيع قال: ثنا مسعر وسفيان عن عمران بن مسلم بن رياح الثقفي عن عبد اللَّه بن معقل عن علي قال: الولاء شعبة من الرق، فمن أحرز الميراث أحرز الولاء (^١).\n_________\n(^١) صحيح؛ عمران ثقة.","vol":"17","page":384},{"text":"٣٣٧١٧ - حدثنا وكيع عن مسعر عن ابن رياح عن سالم بن عبد اللَّه قال: الولاء (للكبر) (^١).\n_________\n(^١) في [أ، ب، جـ، م]: (للكفو).","vol":"17","page":384},{"text":"٣٣٧١٨ - حدثنا وكيع قال: ثنا سفيان عن ليث عن طاوس قال: الولاء (للكبر) (^١).\n_________\n(^١) في [أ، ب، جـ، م]: (للكفو).","vol":"17","page":385},{"text":"٣٣٧١٩ - حدثنا وكيع ثنا سفيان (عن قيس) (^١) بن مسلم عن أبي مالك الغفاري قال: (إذا مات) (^٢) المعتق الأول (فأيكم) (^٣) من يرثه فله ولاء مولاه.\n_________\n(^١) سقط من: [أ، ب]، وفي [هـ]: (عن عمران).\n(^٢) بياض في النسخ، وانظر: مسائل أحمد لإسحاق بن منصور ٢/ ٤٢٦.\n(^٣) في [هـ]: (فإنكم).","vol":"17","page":385},{"text":"٣٣٧٢٠ - حدثنا هشيم عن يونس عن ابن سيرين قال: إذا مات مولى القوم نظر إلى أقرب الناس منه فجعل له ميراثه.","vol":"17","page":385},{"text":"٣٣٧٢١ - حدثنا وكيع عن أبي عاصم عن الشعبي قال: كان شريح يجري الولاء مجرى المال.","vol":"17","page":385},{"text":"٣٣٧٢٢ - قال الشعبي: وأهل المدينة يقولون: الولاء (للكبر) (^١).\n_________\n(^١) في [أ، ب، جـ، م]: (للكفو).","vol":"17","page":385},{"text":"٣٣٧٢٣ - حدثنا وكيع قال: ثنا مسعر عن أبي عون أن شريحًا قضى في (آل) (^١) الأشعث أن الولاء بين العم و(بني) (^٢) الأخ.\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [هـ]: (بين).","vol":"17","page":385},{"text":"<span data-type='title' id=toc-5013>[١٠٧] (^١) اللقيط: لمن ولاؤه</span>؟\n_________\n(^١) زيادة في [أ، ب، جـ، م]: (في).","vol":"17","page":386},{"text":"٣٣٧٢٤ - حدثنا ابن عيينة عن الزهري سمع (^١) أبا جميلة يقول: وجدت منبوذا على عهد عمر، (فذكره) (^٢) عريفي لعمر فدعاني فسألني فأخبرته فقال: حر، وولاؤه لك وعلينا رضاعه (^٣).\n_________\n(^١) في [هـ]: زيادة (سنين).\n(^٢) في [أ، ب]: (فذكر).\n(^٣) صحيح؛ أخرجه عبد الرزاق (١٣٨٤٠)، والطبراني (٦٤٩٩)، والبيهقي ٦/ ٢٠١، وابن سعد ٥/ ٦٣، والطحاوي في شرح المشكل ٧/ ٣١٠، وبنحوه مالك ٢/ ٧٣٨.","vol":"17","page":386},{"text":"٣٣٧٢٥ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: قال علي: المنبوذ حر، فإن أحب أن يوالي الذي التقطه والاه، وإن أحب أن يوالي غيره والاه (^١).\n_________\n(^١) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"17","page":386},{"text":"٣٣٧٢٦ - حدثنا عمر بن هارون عن (ابن) (^١) جريج عن عطاء قال: الساقط يوالي من شاء.\n_________\n(^١) في [أ]: (أبي).","vol":"17","page":386},{"text":"<span data-type='title' id=toc-5014>[١٠٨] في ميراث اللقيط: لمن هو</span>؟","vol":"17","page":386},{"text":"٣٣٧٢٧ - حدثنا عبد السلام بن حرب عن مغيرة عن إبراهيم قال: ميراث اللقيط بمنزلة (اللقطة) (^١).\n_________\n(^١) سقط من: [أ، ب، جـ، م، هـ]، وتقدم الخبر في كتاب الفرائض ١١/ ٣٤٧ برقم [٣٣٤٨٧]، وانظر: الاستذكار ٧/ ١٦١.","vol":"17","page":386},{"text":"٣٣٧٢٨ - حدثنا عبد الأعلى عن هشام عن الحسن قال: (جريرته) (^١) في بيت المال، وميراثه (لهم) (^٢).\n_________\n(^١) في [أ، ب]: (خريرثه).\n(^٢) سقط من: [أ، ب].","vol":"17","page":387},{"text":"٣٣٧٢٩ - حدثنا حماد بن خالد عن ابن أبي ذئب عن الزهري أن عمر بن الخطاب أعطى ميراث (المنبوذ) (^١) للذي كفله (^٢).\n_________\n(^١) في [أ، ب]: (المسود).\n(^٢) منقطع؛ الزهري لم يدرك عمر.","vol":"17","page":387},{"text":"٣٣٧٣٠ - حدثنا إسماعيل بن عياش عن عمر بن (^١) رؤبة عن عبد الواحد (^٢) النصري عن واثلة بن الأسقع قال: ترث المرأة ثلاثة: لقيطها، وعتيقها، والملاعنة ابنها (^٣).\n_________\n(^١) في [أ، جـ]: زيادة (عبد اللَّه بن).\n(^٢) في [هـ]: زيادة (بن عبد اللَّه).\n(^٣) ضعيف؛ عمر بن رؤبة ضعيف، وأخرجه سعيد بن منصور (٤٧٩)، كما أخرجه مرفوعًا أحمد (١٦٠٠٤)، وأبو داود (٢٩٠٦)، والترمذي (٢١١٥)، والنسائي في الكبرى (٦٣٦١)، وابن ماجه (٢٧٤٢).","vol":"17","page":387},{"text":"<span data-type='title' id=toc-5015>[١٠٩] في الرجل يسلم على يدي رجل ثم يموت: من قال: يرثه</span>؟","vol":"17","page":387},{"text":"٣٣٧٣١ - حدثنا وكيع قال: ثنا عبد العزيز (بن عمر بن عبد العزيز) (^١) (عن عبد اللَّه) (^٢) بن موهب قال: سمعت تميما الداري يقول: قلت: يا رسول اللَّه، ما\n⦗٣٨٨⦘\nالسنة في الرجل من أهل الكتاب يسلم على يدي الرجل من المسلمين؟ قال: \"هو أولى الناس (بمحياه) (^٣) ومماته\" (^٤).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) في [أ]: (بن عبدان).\n(^٣) في [أ، ب]: (محياه).\n(^٤) معلول؛ الصواب: أن ابن موهب لم يسمع من تميم، وعورض بحديث: \"إنما الولاء لمن أعتق\"، وحديث الباب، أخرجه أحمد (١٦٩٤٨)، وأبو داود (٢٩١٨)، والترمذي (٢١١٢)، وابن ماجه (٢٧٥٢)، والنسائي في الكبرى (٦٤١٣)، والبخاري في التاريخ ٥/ ١٩٨، والحاكم ٢/ ٢١٩، والدارقطني ٤/ ١٨١، وعبد الرزاق (٩٨٧٢)، وأبو يعلى (٧١٦٥)، والطبراني (١٢٧٢)، والبيهقي ١٠/ ٢٩٦، والطحاوي في شرح المشكل (٢٨٥٣)، والدارمي (٣٠٣٣).","vol":"17","page":387},{"text":"٣٣٧٣٢ - حدثنا عبد السلام عن خصيف عن مجاهد أن رجلًا أتى عمر فقال: إن رجلا أسلم علي يدي فمات وترك ألف درهم، (فتحرجت) (^١) منها، فرفعتها إليك، فقال: أرأيت لو (جنى جناية) (^٢) على من كانت تكون؟ قال، علي، قال، فميراثه لك (^٣).\n_________\n(^١) في [جـ]: (فخرجت).\n(^٢) في [ب]: (خبا خباية).\n(^٣) ضعيف منقطع؛ لضعف خصيف، ومجاهد لم يدرك عمر.","vol":"17","page":388},{"text":"٣٣٧٣٣ - حدثنا عبد الأعلى عن معمر عن الزهري أن عمر بن الخطاب قال: إذا والى رجل رجلًا فله ميراثه وعليه عقله (^١).\n_________\n(^١) منقطع؛ الزهري لم يدرك عمر.","vol":"17","page":388},{"text":"٣٣٧٣٤ - [حدثنا جرير عن منصور عن إبراهيم قال: إذا أسلم على يدي الرجل فله ميراثه وعليه عقله] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، هـ].","vol":"17","page":388},{"text":"٣٣٧٣٥ - حدثنا ابن نمير قال: ثنا عبد العزيز بن عمر قال: قضى أبي في رجل من أهل الذمة أسلم على يدي رجل فمات وترك ابنة، فأعطى ابنته النصف وأعطى الذي أسلم على يديه النصف.","vol":"17","page":389},{"text":"٣٣٧٣٦ - حدثنا وكيع قال: ثنا سفيان عن قيس بن مسلم عن محمد بن المنتشر عن مسروق قال: كان فينا رجل نازل أقبل من الديلم، فمات وترك ثلاثمائة درهم، فأتيت ابن مسعود فسألته فقال: هل له من رحم؟ أو هل لأحد منكم (عليه) (^١) عقد ولاء؟ قلنا: لا، قال: فها هنا (ورثة) (^٢) كثير -يعني بيت المال (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، م].\n(^٢) في [أ، ب، هـ]: (ورثه).\n(^٣) صحيح.","vol":"17","page":389},{"text":"٣٣٧٣٧ - حدثنا ابن إدريس عن ليث عن أبي الأشعث عن مولاه قال: سألت عمر عن رجل أسلم على يدي (فعاقدني فمات) (^١) قال: أنت أحق الناس بميراثه ما لم يترك وارثًا فإن (أبيت فهذا) (^٢) بيت المال (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (لم يترك وارثًا ففي).\n(^٣) مجهول؛ لجهالة المولى.","vol":"17","page":389},{"text":"٣٣٧٣٨ - حدثنا وكيع قال: ثنا الربيع بن أبي صالح الأسلمي عن (شيخ يكنى أبا مدرك) (^١) أن رجلًا من أهل السواد يقال له حشي أتى عليا ليواليه فأبى أن يواليه (^٢)، قال: فأتى العباس أو ابن العباس فوالاه (^٣).\n_________\n(^١) في [هـ]: (رجل سماه).\n(^٢) زيادة في [أ، ب، جـ، م]: (ورده).\n(^٣) مجهول؛ لجهالة أبي مدرك.","vol":"17","page":389},{"text":"٣٣٧٣٩ - حدثنا غندر عن عثمان بن غياث (قال: سمعت) (^١) الحسن يقول في رجل أسلم على يدي رجل فقال: له ميراثه إلا أن يكون له أخت، فإن (كانت) (^٢) أخت فلها المال وهي أحق به.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب]: (كان).","vol":"17","page":390},{"text":"٣٣٧٤٠ - حدثنا يزيد بن هارون قال: أخبرنا هشام عن ابن سيرين أن أبا الهذيل أسلم على يديه رجل، فمات وترك عشرة آلاف (درهم) (^١)، فأتى بها أبو (الهذيل) (^٢) زيادًا، فقال زياد: أنت أحق بها، فقال: لا حاجة لي فيها، فقال زياد: أنت وارثه، فأبى فأخذها زياد فجعلها في بيت المال.\n_________\n(^١) سقط من: [م].\n(^٢) في [هـ]: (هذيل).","vol":"17","page":390},{"text":"<span data-type='title' id=toc-5016>[١١٠] من قال: إذا أسلم على يديه فليس له من ميراثه شيء</span>","vol":"17","page":390},{"text":"٣٣٧٤١ - حدثنا وكيع قال: ثنا سفيان عن مطرف عن الشعبي.","vol":"17","page":390},{"text":"٣٣٧٤٢ - وعن يونس عن الحسن قالا: ميراثه للمسلمين وعقله عليهم.","vol":"17","page":390},{"text":"٣٣٧٤٣ - حدثنا وكيع قال: ثنا داود بن أبي عبد اللَّه قال: كانت لنا ظئر ولها ابن أسلم على أيدينا فمات (^١) وترك مالًا، فسألت الشعبي فقال: ادفعه إلى أمه.\n_________\n(^١) في [هـ]: زيادة (الابن).","vol":"17","page":390},{"text":"٣٣٧٤٤ - حدثنا وكيع قال: ثنا حسن بن صالح عن مطرف عن الشعبي قال: لا ولاء إلا لذي نعمة.","vol":"17","page":390},{"text":"٣٣٧٤٥ - حدثنا عبد الأعلى عن يونس عن الحسن في رجل والى رجلًا فأسلم على يديه قال: لا يرثه إلا أنه إن شاء أوصى له بماله كله.","vol":"17","page":391},{"text":"<span data-type='title' id=toc-5017>[١١١] في الرجل يموت ولا يعرف له وارث</span>","vol":"17","page":391},{"text":"٣٣٧٤٦ - حدثنا وكيع قال: ثنا سفيان عن عبد الرحمن بن الأصبهاني عن مجاهد بن وردان عن عروة بن الزبير عن عائشة أن مولى للنبي -ﷺ- وقع من نخلة فمات، وترك مالا ولم يدع ولدا ولا حميمًا، فقال النبي -ﷺ-: \"أعطوا ميراثه رجلًا من أهل قريته\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٢٥٠٥٤)، وأبو داود (٢٩٠٢)، وابن ماجه (٢٧٣٣)، والترمذي (٢١٠٥)، والنسائي في الكبرى (٦٣٩١)، والبيهقي ٦/ ٢٤٣، والطيالسي (١٤٦٥)، وإسحاق (٨٥٣)، والبغوي (٢٢٣٠)، وأبو الشيخ في طبقات المحدثين (٩١٧)، والطحاوي ٤/ ٤٠٤، والمزي ٢٧/ ٢٣٩.","vol":"17","page":391},{"text":"٣٣٧٤٧ - حدثنا وكيع قال: ثنا علي بن مبارك عن يحيى بن أبي كثير عن محمد ابن عبد الرحمن بن ثوبان أن رجلًا من جرهم توفي بالسراة وترك مالًا، فكتب فيه إلى عمر، فكتب عمر إلى الشام فلم يجدوا بقي من جرهم واحد، فقسم عمر ميراثه في القوم الذين توفي فيهم (^١).\n_________\n(^١) منقطع؛ محمد بن عبد الرحمن بن ثوبان لا يروي عن عمر.","vol":"17","page":391},{"text":"٣٣٧٤٨ - حدثنا بشر بن المفضل عن عبد الرحمن بن إسحاق عن أبيه عن عبد الرحمن بن عمرو بن سهل قال: مات مولى على عهد عثمان ليس له مولى، فأمر عثمان بماله فأدخل بيت المال (^١).\n_________\n(^١) حسن؛ عبد الرحمن بن إسحاق صدوق.","vol":"17","page":391},{"text":"٣٣٧٤٩ - حدثنا وكيع عن إسماعيل عن الشعبي عن مسروق سئل عن رجل مات ولم يترك مولى عتاقة ولا وارثا قال: ماله حيث وضعه، فإن لم يكن أوصى بشيء فماله في بيت المال.","vol":"17","page":392},{"text":"٣٣٧٥٠ - حدثنا عباد بن العوام عن أبي بكر بن أحمر عن عبد اللَّه بن بريدة عن أبيه قال: كنت عند رسول اللَّه -ﷺ- (فجاءه) (^١) رجل فقال: يا رسول اللَّه، إن عندي ميراث رجل من الأزد، وإني لم أجد أزديا أدفعه إليه، قال: \" (فانطلق) (^٢) فالتمس أزديا عامًا أو حولًا فادفعه إليه\"، قال: فانطلق ثم أتاه في (العام) (^٣) (السابع) (^٤) فقال: يا رسول اللَّه ما وجدت أزديا أدفعه إليه، قال: \"انطلق إلى أول خزاعي فادفعه إليه\"، قال: فلما (قفى) (^٥) قال: \"علي به\"، قال: \"فاذهب فادفعه إلى أكبر خزاعة\" (^٦).\n_________\n(^١) في [م]: (فجاء).\n(^٢) في [م]: (انطلق).\n(^٣) في [هـ، م]: (العالم).\n(^٤) في مصادر التخريج: (الثاني).\n(^٥) سقط من: [أ، ب، جـ، م]، وفي [هـ]: (ولى).\n(^٦) حسن؛ أبو بكر بن أحمر صدوق، أخرجه أحمد (٢٢٩٤٤)، وأبو داود (٢٩٠٤)، والنسائي في الكبرى (٦٣٩٥)، والبخاري في التاريخ ٢/ ٢٥٣، والطيالسي (٨١٢)، والطحاوي في شرح المشكل (٢٤٠١)، والبيهقي ٦/ ٢٤٣، وابن أبي عاصم في الأوائل (١٤٩).","vol":"17","page":392},{"text":"٣٣٧٥١ - حدثنا يزيد بن هارون عن حماد بن سلمة عن عمرو بن دينار عن يحيى بن جعدة عن عمر أن رجلًا مات ولم يترك عصبة فقال عمر: يرثه (الذي) (^١) كان يغضب لغضبه وجيرانه (^٢).\n_________\n(^١) في [أ، ب]: (الذين).\n(^٢) منقطع؛ يحيى بن جعدة لم يسمع من عمر.","vol":"17","page":392},{"text":"٣٣٧٥٢ - حدثنا يزيد (^١) قال: ثنا محمد بن إسحاق عن يعقوب بن عتبة عن سليمان بن يسار قال: توفي رجل من الحبشة فأتي رسول اللَّه -ﷺ- بميراثه قال: \"انظروا هل (له) (^٢) وارث؟ \" فلم يجدوا له وارثًا، فقال رسول اللَّه -ﷺ-: \"انظروا (من هاهنا) (^٣) من مسلمي الحبشة فادفعوا إليهم ميراثه\" (^٤).\n_________\n(^١) في [أ، ب، هـ]: زيادة (بن هارون عن حماد بن سلمة).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (هل هاهنا).\n(^٤) مرسل؛ سليمان بن يسار تابعي.","vol":"17","page":393},{"text":"<span data-type='title' id=toc-5018>[١١٢] في (الذي) (^١) يموت ولا يدع عصبة ولا وارثًا، من يرثه</span>؟\n_________\n(^١) في [هـ]: (الذمي).","vol":"17","page":393},{"text":"٣٣٧٥٣ - حدثنا عبد السلام عن إسحاق بن عبد اللَّه بن أبي فروة عن عمرو بن شعيب عن أبيه عن جده أن عمرو بن العاص كتب إلى عمر في (الراهب) (^١) يموت ليس له وارث، فكتب إليه أن (أعط) (^٢) ميراثه الذين كانوا يؤدون جزيته (^٣).\n_________\n(^١) في [أ، ب، جـ، م]: (الواهب).\n(^٢) في [ب، هـ]: (أعطه).\n(^٣) ضعيف جدًا؛ إسحاق بن عبد اللَّه بن أبي فروة متروك.","vol":"17","page":393},{"text":"٣٣٧٥٤ - حدثنا جرير عن مغيرة عن إبراهيم في (الذي) (^١) يموت ليس له وارث، قال: ميراثه لأهل قريته يستعينون به في خراجهم.\n_________\n(^١) في [هـ]: (الذمي).","vol":"17","page":393},{"text":"٣٣٧٥٥ - حدثنا أبو أسامة عن سليمان بن مغيرة قال: سألت الحسن عن رجل بايع امرأة من أهل الذمة فكان لها عنده شيء فنبذها فلم يجدها: أيجعله في بيت مال المسلمين؟ قال: نعم.","vol":"17","page":394},{"text":"<span data-type='title' id=toc-5019>[١١٣] في الكلالة من هم</span>؟","vol":"17","page":394},{"text":"٣٣٧٥٦ - حدثنا ابن عيينة عن سليمان عن طاوس عن ابن عباس قال: كنت آخر الناس عهدا بعمر، فسمعته يقول: الكلالة من لا ولد له (^١).\n_________\n(^١) صحيح.","vol":"17","page":394},{"text":"٣٣٧٥٧ - حدثنا أبو معاوية عن عاصم عن الشعبي قال: قال أبو بكر: رأيت في الكلالة رأيًا، فإن يك صوابًا فمن عند اللَّه، وإن يك خطأ فمن قبلي والشيطان، الكلالة ما عدا الولد والوالد (^١).\n_________\n(^١) منقطع؛ الشعبي لم يدرك أبا بكر، أخرجه عبد الرزاق (١٩١٩١)، وسعيد بن منصور في التفسير (٥٩١)، والطبري في التفسير.","vol":"17","page":394},{"text":"٣٣٧٥٨ - حدثنا محمد بن بكر عن ابن جريج عز عمرو بن دينار عن الحسن بن محمد قال: قال لي ابن عباس: الكلالة من لا ولد له ولا والد (^١).\n_________\n(^١) صحيح؛ صرح ابن جريج بالتحديث كما عند الطبري في التفسير ٤/ ٢٨٤.","vol":"17","page":394},{"text":"٣٣٧٥٩ - حدثنا (المقرئ) (^١) عن سعيد بن أبي أيوب قال: حدثني يزيد بن أبي حبيب عن أبي الخير عن عقبة بن عامر أنه قال: ما أعضل بأصحاب رسول اللَّه -ﷺ- شيء ما أعضلت بهم الكلالة (^٢).\n_________\n(^١) في [أ، ب، جـ، هـ]: (المقبري).\n(^٢) صحيح.","vol":"17","page":394},{"text":"٣٣٧٦٠ - حدثنا سهل بن يوسف عن شعبة عن الحكم قال: سألته عن الكلالة فقال: ما دون الولد والأب.","vol":"17","page":395},{"text":"٣٣٧٦١ - حدثنا وكيع قال: ثنا سفيان عن يعلى (عن) (^١) القاسم عن سعد بن مالك أنه قرأ هذا (الحرف) (^٢): وله أخ أو أخت (من أم) (^٣) (^٤).\n_________\n(^١) في [أ، ب، جـ]: (بن).\n(^٢) في [أ، ب، م]: (حرق).\n(^٣) سقطت من: [أ، ب، جـ، م]، وأثبتها في [هـ]: من الدارمي والبيهقي، وقد روى الخبر ابن جرير الطبري ٤/ ٢٨٧، والدارمي (٢٩٧٥)، والبيهقي ٦/ ٢٣١، وابن عبد البر في التمهيد ٥/ ١٩٩، وابن أبي حاتم في التفسير (٤٩٣٦).\n(^٤) مجهول، القاسم هو ابن عبد اللَّه بن ربيعة الثقفي مجهول.","vol":"17","page":395},{"text":"٣٣٧٦٢ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن سليم بن عبد السلولي عن ابن عباس قال: الكلالة ما خلا الولد والوالد (^١).\n_________\n(^١) مجهول؛ لجهالة سليم بن عبدٍ.","vol":"17","page":395},{"text":"٣٣٧٦٣ - [حدثنا وكيع عن عمران بن حدير عن السميط قال: كان عمر يقول الكلالة ما خلا الولد والوالد] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب].\n(^٢) منقطع؛ السميط لم يدرك عمر.","vol":"17","page":395},{"text":"٣٣٧٦٤ - حدثنا عباد بن العوام عن سفيان (بن) (^١) حسين عن رجل عن ابن عباس قال: الكلالة هو الميت (^٢).\n_________\n(^١) في [أ، ب، جـ، هـ، م]: (عن).\n(^٢) مجهول، لإبهام الراوي.","vol":"17","page":395},{"text":"(¬<span data-type='title' id=toc-5020>١) [١١٤] في بيع الولاء وهبته من كرهه</span>\n_________\n(^١) في [أ، ب]: تقدم باب [١١٦، ١١٧] على باب: [١١٤، ١١٥].","vol":"17","page":396},{"text":"٣٣٧٦٥ - حدثنا ابن عيينة عن عبد اللَّه بن دينار عن ابن عمر قال: نهى رسول اللَّه -ﷺ- عن بيع الولاء وعن هبته (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٧٥٦)، ومسلم (١٥٠٦).","vol":"17","page":396},{"text":"٣٣٧٦٦ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: قال (^١) (علي) (^٢): الولاء بمنزلة الحلف لا يباع ولا يوهب أقروه حيث جعله اللَّه تعالى (^٣).\n_________\n(^١) زيادة (قال) من: [جـ، م].\n(^٢) سقط من: [أ، ب، جـ، م]، وقد سبق الخبر ٦/ ١٢٢ برقم [٢١٦٨٨] بإثباتها، وهكذا أخرجه عبد الرزاق (١٦١٤٠)، والشافعي في الأم ٤/ ١٢٥، وسعيد بن منصور (٢٧٧)، والبيهقي ١٠/ ٢٩٤.\n(^٣) منقطع؛ مجاهد لم يدرك عليًا.","vol":"17","page":396},{"text":"٣٣٧٦٧ - حدثنا جرير عن مغيرة عن إبراهيم قال: قال عبد اللَّه: إنما الولاء كالنسب، أيبيع الرجل (نسبه) (^١) (^٢).\n_________\n(^١) في [أ، ز]: (نسيبه).\n(^٢) منقطع؛ إبراهيم لم يدرك عبد اللَّه.","vol":"17","page":396},{"text":"٣٣٧٦٨ - حدثنا جرير وحفص وأبو خالد عن عبد الملك عن عطاء عن ابن عباس قال: الولاء لا يباع ولا يوهب (^١).\n_________\n(^١) ضعيف؛ لضعف عبد الملك بن أبي سليمان.","vol":"17","page":396},{"text":"٣٣٧٦٩ - حدثنا محمد بن يزيد عن أيوب أبي العلاء عن قتادة عن عمر قال: الولاء كالرحم: لا يباع، ولا يوهب (^١).\n_________\n(^١) منقطع؛ قتادة لا يروي عن عمر.","vol":"17","page":396},{"text":"٣٣٧٧٠ - [حدثنا أبو خالد عن داود عن سعيد بن المسيب قال: الولاء كالنسب لا يباع ولا يوهب] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، ط، هـ].","vol":"17","page":397},{"text":"٣٣٧٧١ - [حدثنا وكيع عن إسرائيل عن إبراهيم بن عبد الأعلى عن سويد بن غفلة قال: الولاء نسب لا يباع ولا يوهب] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، ط، هـ].","vol":"17","page":397},{"text":"٣٣٧٧٢ - حدثنا وكيع عن سفيان عن أبي مسكين عن إبراهيم قال: الولاء لا يباع ولا يوهب.","vol":"17","page":397},{"text":"٣٣٧٧٣ - حدثنا عباد عن هشام عن الحسن وابن سيرين أنهما قالا: الولاء (شجنة) (^١) كالنسب لا يباع ولا يوهب.\n_________\n(^١) في [ك]: (شحنة)، وفي [ص]: (سجية)، وتقدم برقم [٢١٦٩٣] بلفظ: (لحمة).","vol":"17","page":397},{"text":"٣٣٧٧٤ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: الولاء لا يباع ولا يوهب.","vol":"17","page":397},{"text":"٣٣٧٧٥ - حدثنا ابن علية عن ليث عن طاوس قال: الولاء لا يباع ولا يوهب ولا يتصدق به.","vol":"17","page":397},{"text":"<span data-type='title' id=toc-5021>[١١٥] من رخص في هبة الولاء</span>","vol":"17","page":397},{"text":"٣٣٧٧٦ - حدثنا ابن عيينة عن عمرو قال: وهبت ميمونة ولاء سليمان بن يسار لابن عباس (^١).\n_________\n(^١) منقطع؛ عمرو لم يدرك ميمونة.","vol":"17","page":397},{"text":"٣٣٧٧٧ - حدثنا جرير عن منصور قال: سألت إبراهيم عن رجل أعتق رجلًا فانطلق المعتق فوالى غيره، قال: ليس له (ذاك) (^١) إلا أن يهبه المعتق.\n_________\n(^١) في [هـ]: (ذلك).","vol":"17","page":398},{"text":"٣٣٧٧٨ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن أبي بكر بن عمرو بن حزم أن امرأة من محارب وهبت ولاء عبدها لنفسه (^١)، وأعتقته وأعتق نفسه، قال: فوهب نفسه لعبد الرحمن بن عمرو بن حزم، قال: وماتت فخاصم الموالي (إلى) (^٢) عثمان، قال: فدعا عثمان بالبينة على ما قال، قال: فأتاه بالبينة فقال عثمان: اذهب (فوال) (^٣) من شئت، قال أبو بكر: فوالى عبد الرحمن (بن عمرو) (^٤) بن حزم (^٥).\n_________\n(^١) في [أ، ب، جـ]: (لبنته)، وفي [م]: (لبنيه)، وتقدم برقم [٢١٦٩٩].\n(^٢) سقط من: [ب].\n(^٣) في [أ، ب، جـ]: (فوالي).\n(^٤) سقط من: [أ، ب].\n(^٥) منقطع؛ أبو بكر بن عمرو بن حزم لم يسمع من عثمان.","vol":"17","page":398},{"text":"٣٣٧٧٩ - أبو داود الطيالسي عن شعبة قال: أخبرني منصور عن إبراهيم والشعبي أنهما قالا: لا بأس ببيع ولاء السائبة وهبته.","vol":"17","page":398},{"text":"٣٣٧٨٠ - حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن قتادة أن امرأة وهبت ولاء مواليها لزوجها فقال هشام بن هبيرة: أما أنا فأراه لزوجها ما عاش، فإذا مات رددته إلى ورثة المرأة.","vol":"17","page":398},{"text":"٣٣٧٨١ - حدثنا ابن فضيل عن الأعمش عن إبراهيم قال: لا بأس إذا أذن (المولى) (^١) أن يوالي غيره.\n_________\n(^١) في [أ، ب، جـ، هـ]: (الموالي).","vol":"17","page":398},{"text":"٣٣٧٨٢ - حدثنا ابن علية عن (سعيد) (^١) عن قتادة وجدته في مكان آخر عن سعيد بن المسيب إنه كان لا يرى بأسا ببيع الولاء إذا كان من مكاتبة، ويكرهه إذا كان عتقًا.\n_________\n(^١) في [ص]: (سعد).","vol":"17","page":399},{"text":"٣٣٧٨٣ - حدثنا حسين بن علي عن زائدة عن منصور قال: سألت إبراهيم عن بيع الولاء فقال: هو محدث.","vol":"17","page":399},{"text":"٣٣٧٨٤ - (^١) حدثنا حسين بن علي عن زائدة عن سليمان عن إبراهيم قال: لا ترث النساء من الولاء إلا ما أعتقن.\n_________\n(^١) زيادة في [م]: (حدثنا أبو بكر).","vol":"17","page":399},{"text":"<span data-type='title' id=toc-5022>[١١٦] في امرأة توفيت ولها بنون وابنتان إحدى الابنتين غائبة</span>","vol":"17","page":399},{"text":"٣٣٧٨٥ - حدثنا الفضل بن دكين قال: ثنا زكريا سمعت عامرًا يقول في امرأة توفيت ولها ثلاثة بنين ذكور وابنتان إحداهما غائبة بالشام والأخرى عندها، فزعمت أن لها عند ابنتها التي بالشام مالًا، وأنها قالت (لبنيها) (^١): أحب أن تطلبوا لها المال الذي عندها بما يصيبها من ميراثي، (فقالوا: نعم، قالت: (وأحب) (^٢) أن تجعلوا ما يصيبها من ميراثي) (^٣) لأختها (فيصيبها) (^٤) (كما يصيب) (^٥) رجل منكم،\n⦗٤٠٠⦘\nفقالوا: نعم، ثم إن ابنتها جاءت بعد ما اقتسموا الميراث فطلبت ما يصيبها من ميراثها، قالت: لم يكن لها عندي مال، (فسئل) (^٦) إبراهيم فقال: يؤخذ من كل إنسان منهم بالسوية فيرد عليها، وقال عامر: يؤخذ أحد السهمين اللذين أصابت الجارية فيرد على أختها، فيصيب كلَ واحدة منهما سهمٌ ولكل رجل سهمان.\n_________\n(^١) في [أ، ب]: (لبنتها).\n(^٢) سقط من: [ط، هـ].\n(^٣) سقط في [أ، ب]: ما بين القوسين.\n(^٤) في [أ، ب، هـ]: (فنصيبها).\n(^٥) في [أ، ب، هـ]: (كنصيب).\n(^٦) بياض في النسخ، وأثبتها في [هـ]، اجتهادًا منه ﵀.","vol":"17","page":399},{"text":"<span data-type='title' id=toc-5023>[١١٧] في الرجل والمرأة يسلم قبل أن يقسم الميراث</span>","vol":"17","page":400},{"text":"٣٣٧٨٦ - حدثنا هشيم عن أدهم السدوسي عن أناس من قومه أن امرأة ماتت وهي مسلمة وتركت أما لها نصرانية، فأسلمت أمها قبل أن يقسم ميراث ابنتها، فأتوا عليًا فذكروا ذلك له فقال: لا ميراث لها، ثم قال: (كم) (^١) تركت؟ فأخبروه فقال: (أنيلوها) (^٢) (منه) (^٣) بشيء (^٤).\n_________\n(^١) في [أ، ب]: (لم).\n(^٢) في [أ، ب، م]: (ابتلوها).\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) مجهول؛ لجهالة الرجال السدوسيين.","vol":"17","page":400},{"text":"٣٣٧٨٧ - حدثنا أبو خالد عن داود عن سعيد بن المسيب قال: إذا مات الميت يرد الميراث لأهله.","vol":"17","page":400},{"text":"٣٣٧٨٨ - حدثنا علي بن مسهر عن ابن أبي عروبة عن أبي معشر عن (^١) إبراهيم قال: من أعتق عند الموت أو أسلم عند الموت فلا حق لواحد منهم؛ لأن الحقوق وجبت عند الموت.\n_________\n(^١) في [س، ط، هـ]: زيادة (ابن).","vol":"17","page":400},{"text":"٣٣٧٨٩ - حدثنا أبو داود الطيالسي عن شعبة عن حصين قال: رأيت (شيخًا) (^١) يتوكأ على عصا، فقيل: هذا وارث صفية (أسلم) (^٢) على ميراث، فلم يورث.\n_________\n(^١) في [أ، ب]: (شريحًا).\n(^٢) في [أ، ب، جـ، م، هـ]: (أسلمت).","vol":"17","page":401},{"text":"٣٣٧٩٠ - حدثنا أبو داود عن شعبة قال: سألت الحكم وحمادًا عن رجل أسلم على ميراث فقالا: لا يرث.","vol":"17","page":401},{"text":"٣٣٧٩١ - حدثنا عبد الأعلى عن (معمر) (^١) عن الزهري في العبد يعتق على الميراث أنه ليس له شيء.\n_________\n(^١) في [أ]: (متمر).","vol":"17","page":401},{"text":"<span data-type='title' id=toc-5024>[١١٨] من قال: يرث ما لم يقسم الميراث</span>","vol":"17","page":401},{"text":"٣٣٧٩٢ - حدثنا عبد الوهاب عن خالد عن أبي قلابة عن (يزيد بن قتادة) (^١) أن أباه توفي وهو نصراني و(يزيد) (^٢) مسلم وله إخوة نصارى، فلم يورثه عمر منه، ثم توفيت أم (يزيد) (^٣) وهي مسلمة، فأسلم إخوته بعد موتها، فطلبوا الميراث فارتفعوا إلى عثمان فسأل عن ذلك فورثهم (^٤).\n_________\n(^١) في [أ، ب]: (زيد بن قلابة)، وفي [جـ، م]: (زيد بن قتادة).\n(^٢) في [أ، ب، جـ، م]: (زيد).\n(^٣) في [أ، ب، جـ، م]: (زيد).\n(^٤) مجهول؛ لجهالة يزيد بن قتادة، أخرجه عبد الرزاق (٩٨٩٤)، وسعيد بن منصور ١/ (١٨٥)، والطبراني ٢٢/ (٦٣٥)، وابن عبد البر في التمهيد ٢/ ٥٦.","vol":"17","page":401},{"text":"٣٣٧٩٣ - حدثنا معتمر عن الحكم بن أبان عن عكرمة قال: النصراني إذا مات له الميت فقسم ميراثه (وبقي) (^١) بعضه، ثم أسلم فقد أدرك.\n_________\n(^١) في [أ، ب، جـ]: (ونقض)، وفي [هـ]: (تقضى).","vol":"17","page":402},{"text":"٣٣٧٩٤ - حدثنا عبد الأعلى عن يونس عن الحسن قال (في) (^١) من أسلم على ميرات قال: يرث ما لم يقسم.\n_________\n(^١) سقط من: [أ، ب، جـ، م].","vol":"17","page":402},{"text":"٣٣٧٩٥ - وفي العبد يعتق على ميراث، قال: يرث ما لم يقسم.","vol":"17","page":402},{"text":"٣٣٧٩٦ - حدثنا حفص عن عمرو عن الحسن قال: قال علي: من أسلم على (ميراثه) (^١) فهو له (^٢).\n_________\n(^١) في [جـ، م]: (ميراثٍ).\n(^٢) منقطع؛ الحسن لم يسمع من علي.","vol":"17","page":402},{"text":"٣٣٧٩٧ - حدثنا (عبيد اللَّه) (^١) قال: ثنا زكريا بن أبي زائدة قال: أخذت هذه الفرائض من فراس زعم (أنه) (^٢) كتبها له الشعبي:\n١. قضى زيد بن ثابت وابن مسعود أن الإخوة من الأب والأم شركاء الإخوة من الأم في بنيهم ذكرهم وأنثاهم، وقضى علي (^٣) لبني الأم دون بني الأب والأم.\n٢. وقضى علي وزيد أنه (لا ترث جدة) (^٤) -أم أب- مع ابنها، وورثها عبد اللَّه مع ابنها السدس.\n⦗٤٠٣⦘\n٣. امرأة تركت أمها وإخوتها كفارا ومملوكين: قضى علي وزيد لأمها الثلث ولعصبتها الثلثين، كانا لا يورثان كافرا ولا مملوكا من مسلم حر ولا يحجبان به، وكان ابن مسعود يحجب بهم ولا يورثهم فقضى للأم السدس [وللعصبة ما بقي.\n٤. امرأة تركت زوجها وإخوتها لأمها ولها ابن مملوك: قضى علي وزيد لزوجها النصف ولإخوتها الثلث] (^٥) وللعصبة ما بقي، وقضى عبد اللَّه للزوج الربع وما بقي فهو للعصبة.\n٥. امرأة تركت أمها وإخوتها كفارا ومملوكين قضى علي وزيد لأمها الثلث و(للعصبة) (^٦) ما بقي، وقضى عبد اللَّه لأمها السدس وللعصبة ما بقي.\n٦. امرأة تركت زوجها وإخوتها لأمها ولا عصبة لها: قضى زيد للزوج النصف وللإخوة الثلث، وقضى علي وعبد اللَّه أن يرد ما بقي على الإخوة من الأم؛ لأنهما كانا لا يردان من فضول الفرائض على الزوج شيئًا، ويردانها على أدنى رحم (يعلم) (^٧).\n٧. امرأة تركت أمها قضوا جميعا للأم الثلث: وقضى علي وابن مسعود (برد) (^٨) ما بقي على الأم.\n٨. رجل ترك أخته لأبيه وأمه، (وأمه) (^٩): قضوا جميعا لأخته لأبيه وأمه النصف ولأمه الثلث، وقضى علي وعبد اللَّه أن يرد ما بقي وهو سهم\n⦗٤٠٤⦘\nعليها على قدر ما (ورثا) (^١٠)، فيكون للأخت ثلاثة أخماس ويكون للأم (خمسا) (^١١) المال.\n٩. رجل ترك أخته لأبيه وجدته وامرأته: قضوا جميعًا لأخته النصف ولامرأته الربع، ولجدته سهم، ورد (علي) (^١٢) ما بقي على أخته وجدته على قسمة فريضتهم، وأما عبد اللَّه فرده على الأخت لأنه كان لا يرد على جدة إلا أن (لا) (^١٣) يكون وارثًا غيرها.\n١٠. امرأة تركت أمها وأختها لأمها: قضوا جميعًا لأمها الثلث ولأختها السدس، ورد عليٌّ ما بقي عليها على قسمة فريضتهم فيكون للأم الثلثان، وللأخت الثلث، وقضى عبد اللَّه أن ما بقي يرد على الأم لأنه كان لا يرد على إخوة مع أم لأم، فيصير للأم خمسة أسداس، وللأخت سدس.\n١١. امرأة تركت أختها لأبيها وأمها، وأختها لأبيها: قضوا جميعا (لأختها) (^١٤) لأبيها وأمها النصف، ولأختها لأبيها السدس، ورد (^١٥) ما بقي عليهما على قسمة فريضتهم، فيكون للأخت من الأب والأم ثلاثة أرباع، وللأخت للأب (ربع) (^١٦)، ورد عبد اللَّه ما بقي على الأخت من الأب والأم فيصير لها خمسة أسداس المال،\n⦗٤٠٥⦘\nوللأخت للأب (سدس) (^١٧) (^١٨) المال، كان لا يرد على أخت لأب مع أخت (لأب وأم) (^١٩).\n١٢. امرأة تركت إخوتها لأبيها وأمها: قضوا جميعا لأمها السدس (ولإخوتها الثلث) (^٢٠)، ورد (^٢١) ما بقي عليهم على قسمة فريضتهم، فيكون للأم الثلث وللإخوة الثلثان، وأما عبد اللَّه (فإنه رد) (^٢٢) ما بقي على الأم، فيكون للأم الثلثان وللإخوة الثلث.\n١٣. امرأة تركت ابنتها وابنة ابنها: قضوا جميعا لابنتها النصف، ولابنة ابنها السدس، ورد عليٌ ما بقي عليهما على قسمة فريضتهم، ورد عبد اللَّه ما بقي على الابنة خاصة.\n١٤. امرأة (تركت) (^٢٣) ابنتها وجدتها: قضوا جميعا للابنة النصف، وللجدة السدس، ورد عليٌ ما بقي عليهما على قسمة فريضتهم، ورد عبد اللَّه ما بقي على الابنة خاصة.\n١٥. امرأة تركت ابنتها، وابنة ابنها، وأمها: قضوا جميعا أن لابنتها النصف، ولابنة ابنها السدس، ولأمها السدس، ورد (^٢٤) ما بقي عليهم على قسمة فريضتهم،\n⦗٤٠٦⦘\nورد عبد اللَّه ما بقي على الابنة والأم، وأما زيد بن ثابت فإنه جعل الفضل من ذلك كله في بيت المال، لا يرد على وارث شيئا، ولا يزيد أبدا على فرائض اللَّه شيئًا.\n١٦. امرأة تركت إخوتها من أمها رجالا ونساء وهم عصبتها: يقتسمون الثلث (بينهم) (^٢٥) بالسوية، والثلثان لذكورهم دون النساء (^٢٦).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) في [أ، ب]: (أنها).\n(^٣) في [أ، ب، جـ]: زائدة (أن)، وفي [م]: زائدة (أنه).\n(^٤) في [ب]: (لا يرث جده).\n(^٥) سقط ما بين المعكوفين من: [أ، ب، هـ].\n(^٦) في [م]: (لعصبتها).\n(^٧) في [م]: (تعلم).\n(^٨) في [أ، ب، هـ]: (يرد).\n(^٩) سقط من: [أ، ب، جـ، هـ].\n(^١٠) في [هـ]: (بقي ورقا).\n(^١١) في [أ، ب]: (خمسي).\n(^١٢) سقط من: [أ، ب].\n(^١٣) سقط من: [أ، ب، س، هـ].\n(^١٤) في [جـ]: (لأمها لأمها).\n(^١٥) في [هـ]: زيادة (عليٌ).\n(^١٦) في [ب]: (الربع)، وفي [أ]: (الربغ).\n(^١٧) في [ب]: (السدس)، وفي [أ]: (السدش).\n(^١٨) في [ب]: زيادة (من).\n(^١٩) في [جـ، م]: تقديم وتأخير.\n(^٢٠) في [ب]: (ولإخوتها السدس).\n(^٢١) في [هـ]: زيادة (عليٌّ).\n(^٢٢) بياض في [س].\n(^٢٣) سقط من [جـ].\n(^٢٤) في [هـ]: زيادة (علي).\n(^٢٥) سقط من: [هـ].\n(^٢٦) صحيح.","vol":"17","page":402},{"text":"٣٣٧٩٨ - حدثنا عبيد اللَّه عن زكريا عن عامر أنه سئل عن رجل أوصى بعتق وصدقة (و) (^١) في سبيل اللَّه فقال شريح: يعطى كل واحد منهما بحصته.\nتم كتاب الفرائض والحمد للَّه (كما هو أهله) (^٢)\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [هـ]: (رب العالمين)، وفي [ك] زيادة (ومستحقه وصلى اللَّه على محمد النبي وآله وسلم تسليمًا).","vol":"17","page":406},{"text":"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ\nصلى اللَّه على سيدنا محمد وعلى آله (وصحبه) (^١) وسلم\n\n<span data-type='title' id=toc-5025>[٣٥] كتاب (الفضائل)</span> (^٢)\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [أ، ب، جـ، ط]: (كتاب الفرائض).","vol":"17","page":407},{"text":"<span data-type='title' id=toc-5026>[١] باب ما أعطى اللَّه تعالى محمدا -ﷺ</span>-","vol":"17","page":407},{"text":"٣٣٧٩٩ - (^١) حدثنا محمد بن فضيل عن يزيد بن أبي زياد عن عبد اللَّه بن الحارث عن عبد المطلب بن ربيعة أن أناسا من الأنصار قالوا للنبي -ﷺ-: إنا نسمع من قومك حتى يقول القائل منهم: إنما مثل محمد -ﷺ- مثل نخلة (أنبتت) (^٢) في (كباء) (^٣) قال: فقال رسول اللَّه -ﷺ-: \"أيها الناس، من أنا؟ \" قالوا: أنت رسول اللَّه -ﷺ-، فقال: \"أنا محمد ابن عبد اللَّه بن عبد المطلب\"، (قال) (^٤): فما سمعناه انتمى قبلها قط، ثم قال: \"ألا إن اللَّه خلق خلقه (^٥) ثم فرقهم فرقتين، فجعلني من خير (الفريقين) (^٦) ثم جعلهم قبائل فجعلني من خيرهم قبيلة (^٧)، فأنا خيركم\n⦗٤٠٨⦘\nبيتا وخيركم نفسًا\" (^٨).\n_________\n(^١) في [م]: (حدثنا أبو عبد الرحمن حدثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة).\n(^٢) في [هـ]: (نبتت).\n(^٣) في [أ، ب، جـ، م]: بياض، والكباء: الغبار، يكنس من البيت.\n(^٤) في [أ، ب]: (قالوا).\n(^٥) زاد في [هـ] من المسند: (فجعلني من خير خلقه).\n(^٦) في [ط، م، هـ]: (الفرقتين).\n(^٧) زاد في [هـ]: (ثم جعلهم بيوتًا فجعلني من خيرهم بيتًا).\n(^٨) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه أحمد (١٧٥١٥)، والترمذي (٣٧٥٨)، والنسائي في الكبرى (٨١٧٦)، والحاكم ٣/ ٣٣٣، والطبراني ٢/ ٦٧٢، والبيهقي في دلائل النبوة ١/ ١٦٨، وابن أبي عاصم في السنة (١٤٩٧)، وابن شبة في تاريخ المدينة ٢/ ٦٣٩، ويعقوب الفسوي في المعرفة ١/ ٢٩٥، وبنحوه ابن ماجه (١٤٠).","vol":"17","page":407},{"text":"٣٣٨٠٠ - حدثنا يحيى بن أبي (بكير) (^١) قال ثنا زهير بن محمد عن عبد اللَّه بن محمد عن الطفيل بن أبي عن أبيه أن رسول اللَّه -ﷺ- قال: \"إذا كان يوم القيامة كنت إمام الناس وخطيبهم وصاحب شفاعتهم ولا فخر\" (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، م، هـ]: (بكر).\n(^٢) ضعيف؛ لضعف عبد اللَّه بن محمد بن عقيل، أخرجه أحمد (١٢٤٨)، والترمذي (٣٦١٣)، وابن ماجه (٤٣١٤)، والحاكم ١/ ٧١، وعبد بن حميد (١٧١)، والبيهقي في الدلائل ٥/ ٤٨٠، والضياء في المختارة (١١٧٩)، والشاشي (١٤٤٢)، والقزويني في التدوين ١/ ١٦٧، وابن أبي عاصم في السنة (٧٨٧)، وابن المبارك في الزهد (١٦١٧).","vol":"17","page":408},{"text":"٣٣٨٠١ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: قال رسول اللَّه -ﷺ-: \" (^١) خرجت من نكاح لم أخرج من سفاح من لدن أدم لم يصبني سفاح الجاهلية\" (^٢).\n_________\n(^١) في [هـ]: زيادة (إنما).\n(^٢) مرسل؛ أبو جعفر محمد بن علي تابعي.","vol":"17","page":408},{"text":"٣٣٨٠٢ - حدثنا هشيم أخبرنا سيار أخبرنا يزيد الفقير أخبرنا جابر بن عبد اللَّه أن رسول اللَّه -ﷺ- قال: \"أعطيت خمسا لم يعطهن أحد (^١): نصرت بالرعب مسيرة شهر، وجعلت لي الأرض (طهورًا) (^٢) ومسجدا فأيما رجل من أمتي أدركته الصلاة\n⦗٤٠٩⦘\nفليصل، وأحلت لي الغنائم ولم تحل لأحد قبلي (وأعطيت) (^٣) الشفاعة، وكان النبي يبعث إلى قومه خاصة وبعثت إلى الناس عامة\" (^٤).\n_________\n(^١) في [هـ]: زيادة (قبلي).\n(^٢) في [جـ، م]: (طهرًا).\n(^٣) في [أ]: (فأعطيت).\n(^٤) صحيح؛ أخرجه البخاري (٤٣٨)، ومسلم (٥٢١).","vol":"17","page":408},{"text":"٣٣٨٠٣ - حدثنا محمد بن فضيل عن يزيد بن أبي زياد (عن) (^١) مجاهد ومقسم عن ابن عباس عن النبي -ﷺ- قال: \"أعطيت خمسا ولا أقوله فخرا: بعثت إلى الأحمر والأسود، وجعلت لي الأرض طهورا ومسجدا، (وأحل) (^٢) لي (المغنم) (^٣) ولم (يحل) (^٤) لأحد قبلي، ونصرت بالرعب فهو يسير (أمامي) (^٥) مسيرة شهر، وأعطيت الشفاعة فأخرتها لأمتي إلى يوم القيامة، وهي (نائلة) (^٦) إن شاء اللَّه من لم يشرك باللَّه شيئًا\" (^٧).\n_________\n(^١) في [هـ]: (و).\n(^٢) في [أ، ب]: (أحلت).\n(^٣) في [أ، ب، هـ]: (الغنائم).\n(^٤) في [أ، ب، هـ]: (تحل).\n(^٥) في [أ، ب]: (إما في).\n(^٦) في [أ]: (قائلة).\n(^٧) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه أحمد (٢٢٥٦)، وابن أبي عاصم في السنة (٨٠٣)، والبزار (٣٤٦٠/ كشف)، والطبراني (١١٠٤٧)، والبيهقي ٢/ ٤٣٣، وعبد بن حميد (٦٤٣)، والآجري في الشريعة ٣/ ١٥٥٦ (١٠٤٦).","vol":"17","page":409},{"text":"٣٣٨٠٤ - حدثنا علي بن مسهر عن محمد (بن) (^١) عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"نصرت بالرعب، وأعطيت جوامع الكلم،\n⦗٤١٠⦘\nو(أحل) (^٢) لي (المغنم) (^٣)، وبينا أنا نائم أتيت بمفاتيح خزائن الأرض فتلت في يدي\" (^٤).\n_________\n(^١) كلمة غير واضحة في: [جـ].\n(^٢) في [أ، ب]: (أحلت).\n(^٣) في [أ، ب]: (الغنائم).\n(^٤) حسن؛ محمد بن عمرو صدوق، والحديث أخرجه البخاري (٢٩٧٧)، ومسلم (٥٢٣).","vol":"17","page":409},{"text":"٣٣٨٠٥ - حدثنا عبيد اللَّه بن موسى أخبرنا إسرائيل عن أبي إسحاق عن أبي بردة (بن) (^١) أبي موسى عن أبيه قال: قال رسول اللَّه -ﷺ-: \"أعطيت خمسًا لم يعطهن نبي كان قبلي: بعثت إلى الأحمر والأسود، ونصرت بالرعب مسيرة شهر، وجعلت لي الأرض طهورًا ومسجدًا، وأحلت لي الغنائم ولم تحل لنبي كان قبلي، وأعطيت الشفاعة، فإنه ليس من نبي إلا (^٢) قد سأل شفاعته وإني أخرت شفاعتي (^٣) (جعلتها) (^٤) لمن مات (^٥) لا يشرك باللَّه شيئًا\" (^٦).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [هـ]: زيادة (و).\n(^٣) في [هـ]: زيادة (ثم).\n(^٤) في [ب]: (جعلت).\n(^٥) في [هـ]: زيادة (من أمتي).\n(^٦) صحيح؛ ورواية من رواه مرسلًا لا تضر، لأن الأكثر على اتصاله، وأخرجه أحمد (١٩٧٣٥)، والطبراني كما في مجمع الزوائد ٨/ ٢٥٨.","vol":"17","page":410},{"text":"٣٣٨٠٦ - حدثنا أبو معاوية عن الأعمش عن مسعود بن مالك عن سعيد بن جبير عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"إني نصرت بالصبا، وأهلكت عاد بالدبور\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٠٣٥)، ومسلم (٩٠٠).","vol":"17","page":410},{"text":"٣٣٨٠٧ - حدثنا يحيى بن أبي بكير عن زهير (بن) (^١) محمد (عن) (^٢) عبد اللَّه بن محمد بن عقيل عن محمد بن علي (بن) (^٣) الحنفية أنه سمع علي بن أبي طالب يقول: قال رسول اللَّه -ﷺ-: \"أعطيت ما لم يعط أحد من الأنبياء\"، قلنا: يا رسول اللَّه ما هو؟ قال: \"نصرت بالرعب، وأعطيت مفاتيح الأرض، وسميت أحمد، وجعل (التراب لي) (^٤)، طهورا وجعلت أمتي خير (الأمم) (^٥) \" (^٦).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [أ، ب]: (بن).\n(^٣) في [جـ]: (من).\n(^٤) في [هـ]: (لي التراب).\n(^٥) في [هـ]: (الأم).\n(^٦) ضعيف؛ لضعف عبد اللَّه بن محمد بن عقيل، أخرجه أحمد (٧٦٣)، والبزار (٦٥٦).","vol":"17","page":411},{"text":"٣٣٨٠٨ - حدثنا عبدة بن سليمان عن مسعر عن عبد الملك بن (ميسرة) (^١) عن مصعب بن سعد قال: قال كعب: إن أول من يأخذ بحلقة باب الجنة فيفتح له: محمد (ﷺ) (^٢)، ثم قرأ آية من التوراة: (أخرانا قدامنا) (^٣) الآخرون الأولون.\n_________\n(^١) في [هـ]: (عمير).\n(^٢) سقط من جميع النسخ ما عدا: [هـ].\n(^٣) أي: أن آخر الأمم تكون أمام بقية الأمم يوم القيامة، وفي [جـ، م]: (أحرامًا ورامًا)، وفي [هـ]: (أضرابًا قدمًا يا نحن)، وفي [أ]: (أخرانا أقدما)، وبهامشها لعلها أقوامًا، وانظر: الحلية ٥/ ٣٨٨، والزهد لابن المبارك ٢/ ١٢٠.","vol":"17","page":411},{"text":"٣٣٨٠٩ - حدثنا (محمد) (^١) بن فضيل عن أبي مالك الأشجعي عن ربعي عن حذيفة قال: قال رسول اللَّه -ﷺ-: \"فضلنا على الناس بثلاث: (^٢) جعلت لنا الأرض\n⦗٤١٢⦘\nكلها مسجدًا، وجعلت لنا تربتها إذا لم نجد الماء طهورًا، وأوتيت هذه الآيات من ليت كنز تحت العرش من آخر سورة البقرة، لم يعط منهن أحد قبلي، ولا (يعطى منه) (^٣) أحد بعدي\" (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: زيادة (جعلت صفوفنا كصفوف الملائكة و).\n(^٣) في [هـ]: (يعطينه).\n(^٤) صحيح؛ أخرجه مسلم (٥٢٢)، وأحمد (٢٣٢٥١).","vol":"17","page":411},{"text":"٣٣٨١٠ - حدثنا مالك بن إسماعيل عن مندل عن الأعمش عن مجاهد عن عبيد ابن عمير عن أبي ذر قال: خرجت في طلب رسول اللَّه -ﷺ- فوجدته يصلي، فانتظرته حتى صلى، فقال: \"أوتيت الليلة خمسا لم يؤتهن نبي قبلي: نصرت بالرعب فيرعب العدو (مني) (^١) مسيرة شهر، وأرسلت إلى الأحمر والأسود، وجعلت لي الأرض طهورًا ومسجدًا، وأحلت لي الغنائم ولم تحل لأحد كان قبلي، وقيل: سل تعطه فأختبأتها فهي نائلة منكم من لم يشرك باللَّه\" (^٢).\n_________\n(^١) في [أ، هـ]: (من).\n(^٢) ضعيف؛ لضعف مندل، أخرجه أحمد (٢١٢٩٩)، وأبو داود (٤٨٩)، وابن حبان (٦٤٦٢)، والحاكم ٢/ ٤٢٤، والدارمي (٢٤٦٧)، والطيالسي (٤٧٢)، والبزار (٤٠٧٧)، وابن صالحد في زوائد زهد ابن المبارك (١٠٦٩)، وأبو نعيم في الحلية ٣/ ٢٧٧، والبيهقي في دلائل النبوة ٥/ ٤٧٣، واللالكائي (١٤٤٩).","vol":"17","page":412},{"text":"٣٣٨١١ - حدثنا حسين بن علي عن زائدة عن المختار عن أنس قال: قال النبي -ﷺ-: \"أنا أول شفيع في الجنة\"، وقال: \"ما صدق (أحد) (^١) من الأنبياء ما صدقت، وإن من الأنبياء لنبيًا ما صدقه من أمته إلا رجل واحد\" (^٢).\n_________\n(^١) في [م]: (نبي).\n(^٢) صحيح؛ أخرجه مسلم (١٩٦)، وأحمد (١٢٤١٩)، وأصله عند البخاري (٦٥٦٥).","vol":"17","page":412},{"text":"٣٣٨١٢ - حدثنا ابن فضيل عن ليث عن مجاهد: ﴿عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا﴾ [الإسراء: ٧٩] قال: يقعده على العرش (^١).\n_________\n(^١) ضعيف؛ ليث ضعيف، والمشهور أن المقام المحمود هو مقام الشفاعة، وهذا هو تفسير مجاهد للآية الثابت عنه كما في تفسير ابن جرير ١٥/ ١٤٤، وتفسير مجاهد ١/ ٣٦٩.","vol":"17","page":413},{"text":"٣٣٨١٣ - حدثنا وكيع عن سفيان عن منصور عن مجاهد عن عبيد بن عمير: ﴿وَإِنَّ لَهُ عِنْدَ (نَا) (^١) لَزُلْفَى﴾ [ص: ٢٥]، قال: ذكر الدنو منه.\n_________\n(^١) في [أ]: سقطت (نا).","vol":"17","page":413},{"text":"٣٣٨١٤ - حدثنا الثقفي عن حميد عن أنس قال: قال رسول اللَّه -ﷺ-: \"دخلت الجنة فإذا أنا بنهر يجري، حافاته خيام اللؤلؤ، فضربت بيدي إلى الطين فإذا مسك أذفر\"، قال: \"فقلت لجبريل ما هذا؟ \" قال: (هذا) (^١) الكوثر الذي أعطاك اللَّه ﷿ (^٢).\n_________\n(^١) في [هـ]: (نهر).\n(^٢) صحيح؛ أخرجه أحمد (١٢٠٠٨)، وابن حبان (٦٤٧٣)، والحاكم ١/ ٧٩، وأبو يعلى (٣٨٢٣)، والنسائي في الكبرى (١١٧٠٦)، والبغوي (٤٣٤٣)، والمروزي في زوائد زهد ابن المبارك (١٦١٢)، وهناد (١٣٤)، والآجري في الشريعة ص ٣٩٦، والخطيب ١١/ ٤٥، وأصله عند مسلم (٤٠٠).","vol":"17","page":413},{"text":"٣٣٨١٥ - حدثنا علي بن مسهر عن المختار عن أنس بن مالك قال: بينا رسول اللَّه -ﷺ- بين أظهرنا إذ أغفى إغفاءة ثم رفع رأسه متبسما فقلنا: ما (لك) (^١) يا رسول اللَّه؟ قال: \"نزلت علي آنفا سورة فقرأ: بسم اللَّه الرحمن الرحيم ﴿إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ (١) فَصَلِّ لِرَبِّكَ وَانْحَرْ (٢) إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ﴾، ثم قال: \"أتدرون ما\n⦗٤١٤⦘\nالكوثر؟ \" قلنا: اللَّه ورسوله أعلم، قال: \"فإنه نهر وعدنيه ربي عليه خير كثير، هو حوض ترد عليه يوم القيامة أمتي، آنيته عدد النجوم، فيختلج العبد منهم، فأقول: رب، أنه من أصحابي، فيقول: لا، إنك لا تدري ما أحدث بعدك\" (^٢).\n_________\n(^١) في [هـ]: (أضحكك).\n(^٢) صحيح؛ أخرجه مسلم (٤٠٠)، وأحمد (١١٩٩٦)، وأصله في البخاري (٦٥٨٢).","vol":"17","page":413},{"text":"٣٣٨١٦ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن محمد بن يحيى بن حبان عن خولة بنت حكيم قالت: قلت: يا رسول اللَّه، إن لك حوضا؟ قال: \"نعم، وأحب من ورده الي قومك\" (^١).\n_________\n(^١) معلول؛ أخطأ فيه أبو خالد، أخرجه أحمد (٢٧٣١٥)، وابن أبي عاصم في السنة (٧٠٤) والآحاد (٣٢٦٧)، والطبراني ٢٤/ (٥٩٠)، وورد الخبر من طريق خولة بنت قيس بن فهد، أخرجه الطبراني ٢٤/ (٥٨٨)، وأحمد (٢٧٣١٦)، وابن أبي عاصم في السنة (٧٠٥).","vol":"17","page":414},{"text":"٣٣٨١٧ - حدثنا حاتم بن إسماعيل عن المهاجر بن المسمار عن عامر بن (سعد) (^١) قال: (كتبت) (^٢) إلى جابر بن سمرة: أخبرني بشيء سمعته من رسول اللَّه -ﷺ-، قال: فكتب (إليَّ) (^٣): سمعته يقول: \"أنا الفرط على الحوض\" (^٤).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) في [أ، ب]: (كتب).\n(^٣) في [هـ]: (أني).\n(^٤) حسن؛ المهاجر صدوق، أخرجه مسلم (١٨٢١)، وأحمد وابنه (٢٠٨٦٢).","vol":"17","page":414},{"text":"٣٣٨١٨ - حدثنا عبدة بن سليمان عن إسماعيل عن قيس عن (الصنابح) (^١) قال: (سمعته يقول) (^٢): سمعت رسول اللَّه -ﷺ- يقول: \"أنا\n⦗٤١٥⦘\nفرطكم على الحوض\" (^٣).\n_________\n(^١) في [أ، ب]: (الصفائح)، وفي [هـ]: (الصنابحي).\n(^٢) في [جـ]: تكررت.\n(^٣) صحيح؛ أخرجه أحمد (١٩٠٦٩)، وابن ماجه (٣٩٤٤)، وابن حبان (٦٤٤٦)، وابن أبي عاصم في السنة (٧٣٩)، والحميدي (٧٨٠)، والبخاري في الصغير ١/ ١٦٨، ويعقوب في المعرفة ٢/ ٢٢٠، وابن قانع ٢/ ٢٣، وابن بشكوال في الحوض (٤٦)، والطبراني (٧٤١٦)، وابن الأثير ٣/ ٣٥، وأبو يعلى (١٤٥٤).","vol":"17","page":414},{"text":"٣٣٨١٩ - حدثنا أبو أسامة وابن نمير عن (عبيد اللَّه) (^١) بن عمر عن (خبيب) (^٢) بن عبد الرحمن عن حفص بن عاصم عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"ما بين قبري ومنبري روضة من رياض الجنة، ومنبري على (حوضي) (^٣) \" (^٤).\n_________\n(^١) في [أ، ب، هـ]: (عبد اللَّه).\n(^٢) في [هـ]: (حبيب).\n(^٣) في [هـ]: (الحوض).\n(^٤) صحيح؛ إلا لفظة: (قبري) فهي شاذة، فقد رواه محمد بن عبيد ويحيى القطان ونوح بن ميمون عن عبيد اللَّه بلفظ: (بيتي)، واختلف على ابن نمير ومحمد بن بشر، ورواه مالك وشعبة عن خبيب بلفظ: (بيتي)، ومن طريق المؤلف أخرجه ابن أبي عاصم في السنة (٧٣١) بلفظ: (قبري)، وأخرجه أبو نعيم في مستخرج مسلم بلفظ: (بيتي) ٤/ ٥٤ (٣٢١٣)، والحديث أخرجه البخاري (٦٥٨٨)، ومسلم (١٣٩١) بلفظ: (بيتي).","vol":"17","page":415},{"text":"٣٣٨٢٠ - حدثنا أبو معاوية عن الأعمش عن أبي وائل عن (عبد اللَّه) (^١) قال: قال رسول اللَّه -ﷺ-: \"أنا فرطكم على الحوض\" (^٢).\n_________\n(^١) في [جـ، م]: (عبيد اللَّه).\n(^٢) صحيح؛ أخرجه البخاري (٦٥٧٥)، ومسلم (٢٢٩٧).","vol":"17","page":415},{"text":"٣٣٨٢١ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن عبد اللَّه بن رافع عن أم سلمة قالت: سمعت رسول اللَّه -ﷺ- على هذا المنبر يقول: \"إني لكم سلف على الكوثر\" (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس، وبنحوه أخرجه مسلم (٢٢٩٥)، وأحمد (٢٦٥٤٦).","vol":"17","page":415},{"text":"٣٣٨٢٢ - حدثنا ابن فضيل عن عطاء بن السائب عن (محارب بن دثار) (^١) عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"الكوثر نهر في الجنة حافتاه من ذهب، ومجراه على الياقوت والدر، تربته أطيب من المسك، وماؤه أحلى من العسل وأشد بياضًا من الثلج\" (^٢).\n_________\n(^١) في [أ، ب، جـ]: (محمد بن دينار).\n(^٢) ضعيف؛ ابن فضيل روى عن عطاء بعد اختلاطه، أخرجه أحمد (٥٣٥٥)، وابن ماجه (٤٣٣٤)، والترمذي (٣٣٦١)، وهناد في الزهد (١٣٢)، والبغوي (٤٣٤١)، والدارمي ٢/ ٣٣٧، والطبري في التفسير ٣٠/ ٣٢٤، وأبو نعيم في صفة الجنة (٣٢٦)، والطبراني (١٣٣٠٦)، والمروزي في زوائد زهد ابن المبارك (١٦١٣)، والطيالسي (١٩٣٣)، وابن أبي حاتم في التفسير (١٩٥٠٧).","vol":"17","page":416},{"text":"٣٣٨٢٣ - حدثنا وكيع عن مسعر عن عبد الملك بن عمير عن جندب قال: سمعت النبي -ﷺ- يقول: \"أنا فرطكم على الحوض\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٥٨٩)، ومسلم (٢٢٨٩).","vol":"17","page":416},{"text":"٣٣٨٢٤ - حدثنا (محمد) (^١) بن بشر قال حدثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"إن أمامكم حوضا كما بين جرباء وأذرح\" (^٢).\n_________\n(^١) سقط من: [ب، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٦٥٧٧)، ومسلم (٢٥٩٩).","vol":"17","page":416},{"text":"٣٣٨٢٥ - حدثنا حاتم بن إسماعيل عن (أنيس) (^١) بن أبي يحيى عن أبيه عن أبي سعيد قال: خرج رسول اللَّه -ﷺ- ونحن في المسجد، وهو عاصب رأسه بخرقة في المرض الذي مات فيه، فأهوى قبل المنبر فاتبعناه فقال: \"والذي نفسي بيده إني لقائم\n⦗٤١٧⦘\nعلى الحوض الساعة\" (^٢).\n_________\n(^١) في [أ، ب، هـ]: (أنس).\n(^٢) حسن؛ أبو يحيى صدوق، قال النسائي: \"لا بأس به\"، أخرجه أحمد (١١٨٨٢)، وابن حبان (٦٥٩٣)، والحاكم ٤/ ٢٨٢، وعبد بن حميد (٩٦٤)، وأبو يعلى (١١٥٥) وابن سعد ٢/ ٢٣٠، وابن عساكر ٣٠/ ٢٤٧.","vol":"17","page":416},{"text":"٣٣٨٢٦ - حدثنا محمد بن فضيل عن حصين عن أبي وائل عن حذيفة قال: قال رسول اللَّه -ﷺ-: \"ليردن على حوضي أقوام (فيختلجون) (^١) دوني\" (^٢).\n_________\n(^١) في [أ، ب، جـ]: (يختلفون).\n(^٢) صحيح؛ لكن الأكثر على أنه من حديث ابن مسعود، حديث حذيفة أخرجه مسلم (٢٢٩٧) (٥٩٨١)، وأحمد (٢٣٢٢٩٠).","vol":"17","page":417},{"text":"٣٣٨٢٧ - حدثنا غندر عن شعبة عن عمرو بن مرة عن مرة عن رجل من أصحاب النبي -ﷺ- قال: قام فينا رسول اللَّه -ﷺ- (فقال) (^١): \"إني فرطكم على الحوض\" (^٢).\n_________\n(^١) في [أ، ب]: سقطت.\n(^٢) صحيح؛ أخرجه أحمد (٢٣٥٤٤)، والنسائي (٤٠٩٩)، والطحاوي في شرح المشكل (٤٢)، وابن أبي عاصم في الآحاد (٢٩٣٢)، والعقيلي ٢/ ٩٥.","vol":"17","page":417},{"text":"٣٣٨٢٨ - حدثنا هاشم بن القاسم ثنا عبد الرحمن بن عبد اللَّه بن دينار عن أبي حازم عن سهل بن سعد قال: قال رسول اللَّه -ﷺ-: \" [أنا فرطكم على الحوض من ورد علي شرب منه ومن شرب منه لم يظمأ أبدا\" (^١).\n_________\n(^١) حسن؛ عبد الرحمن بن عبد اللَّه بن دينار صدوق، أخرجه البخاري (٧٠٥٠)، ومسلم (٢٢٩٠)","vol":"17","page":417},{"text":"٣٣٨٢٩ - حدثنا يزيد بن هارون أخبرنا شعبة عن قتادة عن أنس عن أسيد بن\n⦗٤١٨⦘\n(حضير) (^١) قال: قال رسول اللَّه -ﷺ-] (^٢): \"إنكم سترون بعدي أثرة فاصبروا حتى تلقوني على الحوض\" (^٣).\n_________\n(^١) في [جـ]: (الحضير).\n(^٢) في [أ، ب]: سقط ما بين المعكوفين.\n(^٣) صحيح؛ أخرجه البخاري (٧٠٥٧)، ومسلم (١٨٤٥).","vol":"17","page":417},{"text":"٣٣٨٣٠ - [حدثنا عفان حدثنا وهيب حدثنا عمرو بن يحيى عن عباد بن تميم عن عبد اللَّه بن زيد قال: قال رسول اللَّه -ﷺ- للأنصار: \"إنكم ستلقون بعدي أثرة فاصبروا حتى تلقوني على الحوض] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، ط، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٤٣٣٠)، ومسلم (١٠٦١).","vol":"17","page":418},{"text":"٣٣٨٣١ - حدثنا عفان حدثنا وهيب ثنا عبد اللَّه بن عثمان بن خثيم عن ابن أبي مليكة عن عائشة قالت: سمعت رسول اللَّه -ﷺ- يقول: \"إني على الحوض أنتظر من يرد علي الحوض\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٢٩٤)، وأحمد (٢٤٩٠١).","vol":"17","page":418},{"text":"٣٣٨٣٢ - حدثنا عبد العزيز بن عبد الصمد العمي عن أبي عمران الجوني عن عبد اللَّه بن الصامت عن أبي ذر قال: قلت: يا رسول اللَّه، ما آنية الحوض؟ قال: \"والذي نفسي بيده لآنيته أكثر من عدد نجوم السماء وكواكبها في الليلة المظلمة المصحية، من شرب منها لم يظمأ، عرضه مثل طوله ما بين عمان إلى أيلة، ماؤه أشد بياضا من اللبن وأحلى من العسل\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٣٠٠)، وأحمد (٢١٣٢٧).","vol":"17","page":418},{"text":"٣٣٨٣٣ - حدثنا محمد بن بشر عن سعيد عن قتادة عن سالم بن أبي الجعد عن معدان بن أبي طلحة اليعمري عن ثوبان مولى رسول اللَّه -ﷺ- أن النبي -ﷺ- قال: \"أنا\n⦗٤١٩⦘\nعند عقر حوضي، أذود عنه الناس لأهل (اليمن إني) (^١) لأضربهم بعصاي حتى (ترفض) (^٢) \"، قال فسئل (نبي اللَّه) (^٣) -ﷺ- عن سعة الحوض، فقال: \"هو ما بين مقامي هذا إلى عمان ما بينهما شهر أو نحو ذلك\"، فسئل نبي اللَّه -ﷺ- عن شرابه فقال: \"أشد بياضا من اللبن وأحلى من العسل، يصب فيه ميزابان مداده أو مدادهما من الجنة أحدهما ورق والآخر ذهب\" (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) أي: تسيل، وفي [أ، ب، هـ]: (يرفض)، وزاد في [هـ] بعدها: (عليهم).\n(^٣) سقط من: [أ، ب].\n(^٤) صحيح؛ أخرجه مسلم (٢٣٠١)، وأحمد (٢٢٤٤٧).","vol":"17","page":418},{"text":"٣٣٨٣٤ - حدثنا عفان حدثنا حماد بن سلمة عن علي بن زيد عن الحسن عن أبي بكرة أن رسول اللَّه -ﷺ- قال: \"ليردن على الحوض رجال ممن صحبني ورآني حتى إذا رفعوا (^١) اختلجوا دوني، فلأقولن: رَبِّ أصحابي، فليقالن: إنك لا تدري ما أحدثوا بعدك\" (^٢).\n_________\n(^١) في [هـ]: زيادة (إليَّ).\n(^٢) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (٢٠٤٩٤)، وابن أبي عاصم في السنة (٧٦٥)، وابن عبد البر في التمهيد ٢/ ٢٩٣، وتمام (٣٨٧)، وابن بشكوال في ذيل جزء بقي (٥٥)، وابن عبد البر في التمهيد ٢/ ٢٩٢، والطبراني في مسند الشاميين (٢٦٦٠)، وابن عساكر ٣٦/ ٨.","vol":"17","page":419},{"text":"٣٣٨٣٥ - حدثنا محمد بن بشر حدثنا أبو حيان عن أبي زرعة عن أبي هريرة قال: أُتيَّ رسول اللَّه -ﷺ- يومًا بلحم فرفعت إليه الذراع، وكانت تعجبه، (فنهس منها نهسة) (^١) ثم قال: \"أنا سيد الناس يوم القيامة؛ وهل تدرون بم ذاك؟ يجمع اللَّه يوم\n⦗٤٢٠⦘\nالقيامة الأولين والآخرين في صعيد واحد، (فيسمعهم) (^٢) الداعي، (و) (^٣) ينفذهم البصر وتدنو الشمس، فيبلغ الناس من الغم والكرب ما لا يطيقون ولا يحتملون، فيقول بعض الناس لبعض (^٤): ألا ترون ما قد بلغكم، ألا تنظرون من يشفع لكم إلى ربكم؟ فيقول بعض الناس لبعض: أبوكم آدم (فيأتون) (^٥) (آدم) (^٦) فيقولون: يا آدم أنت أبو البشر، خلقك اللَّه (^٧) بيده، ونفخ فيك من روحه وأمر الملائكة فسجدوا لك، اشفع لنا إلى ربك (^٨)، ألا ترى ما نحن فيه، ألا ترى ما قد بلغنا؟ فيقول لهم: إن ربي (قد) (^٩) (غضب اليوم غضبًا) (^١٠) لم يغضب قبله مثله، ولن يغضب بعده مثله، وإنه نهاني عن الشجرة فعصيته، نفسي نفسي، اذهبوا إلى غيري، اذهبوا إلى نوح، فيأتون نوحًا فيقولون: يا نوح أنت أول الرسل إلى أهل الأرض، وسماك اللَّه (^١١) عبدًا شكورًا، اشفع لنا إلى ربك ألا ترى ما نحن فيه، ألا ترى ما قد بلغنا (إليه) (^١٢)؟ فيقول لهم: إن ربي قد غضب اليوم غضبا لم يغضب قبله مثله، ولن يغضب بعده مثله، وإنه قد كانت لي دعوة دعوت بها على قومي، نفسي نفسي، اذهبوا إلى\n⦗٤٢١⦘\nغيري، اذهبوا إلى إبراهيم، فيأتون إبراهيم، فيقولون: يا إبراهيم، أنت نبي اللَّه وخليله من أهل الأرض، اشفع لنا إلى ربك (^١٣) ألا ترى ما نحن فيه، ألا ترى ما قد بلغنا؟ فيقول لهم إبراهيم: إن ربي قد غضب اليوم غضبا لم يغضب قبله مثله، ولا يغضب بعده مثله، وذكر كذباته، نفسي نفسي، اذهبوا إلى غيري، اذهبوا إلى موسى، فيأتون موسى فيقولون: يا موسى أنت رسول اللَّه (^١٤)، فضلك اللَّه برسالته وبتكليمه على الناس، اشفع لنا إلى ربك، ألا ترى إلى ما نحن فيه، ألا ترى ما قد بلغنا؟ فيقول لهم موسى: إن ربي قد غضب اليوم غضبا لم يغضب قبله مثله، ولا يغضب بعده مثله، وإني قتلت نفسا لم أومر بقتلها، نفسي نفسي، اذهبوا إلى غيري، اذهبوا إلى عيسى، فيأتون عيسى فيقولون: يا عيسى أنت رسول اللَّه، وكلمت الناس في المهد، وكلمته ألقاها إلى مريم وروح منه، اشفع لنا إلى ربك، ألا ترى (^١٥) ما نحن فيه، ألا ترى ما قد بلغنا؟ فيقول لهم عيسى: إن ربي قد غضب (اليوم) (^١٦) غضبًا لم يغضب قبله مثله، ولا يغضب بعده مثله، -ولم يذكر له ذنبا- نفسي نفسي، اذهبوا إلى غيري، اذهبوا إلى محمد -ﷺ-، فيأتوني فيقولون: يا محمد أنت رسول اللَّه وخاتم الأنبياء وغفر (اللَّه لك) (^١٧) ما تقدم من ذنبك وما تأخر، اشفع لنا إلى ربك، ألا ترى ما نحن فيه؟ ألا ترى ما قد بلغنا؟ فأنطلق فآتي تحت العرش فأقع ساجدا لربي، ثم يفتح اللَّه علي ويلهمني من محامده وحسن الثناء عليه شيئا لم يفتحه لأحد قبلي، ثم قيل: يا محمد ارفع رأسك،\n⦗٤٢٢⦘\n(سل) (^١٨) تعطه، اشفع تشفع، فأرفع رأسي فأقول: يا رب أمتي يارب (^١٩) أمتي، فيقال: يا محمد، أدخل من أمتك (الجنة) (^٢٠) من لا حساب (عليهم) (^٢١) من الباب الأيمن من أبواب الجنة وهم شركاء الناس فيما سوى ذلك من الأبواب\"، ثم قال: \"والذي نفس محمد بيده إن ما بين المصراعين من (مصارع) (^٢٢) الجنة لكما بين مكة وهجر أو كما بين مكة وبصرى\" (^٢٣).\n_________\n(^١) في [أ، ب]: (نهش نهشًا).\n(^٢) في [هـ]: (فليسمعهم).\n(^٣) سقط من: [أ، ب، ط، هـ].\n(^٤) في [هـ]: زيادة (ألا ترى ما نحن فيه).\n(^٥) سقط من: [أ، ب].\n(^٦) سقط من: [أ، ب، هـ].\n(^٧) في [أ، ب]: زيادة (تعالى).\n(^٨) في [أ، ب]: زيادة (تعالى).\n(^٩) سقط من: [أ، ب، هـ].\n(^١٠) في [أ، ب]: تقديم وتأخير.\n(^١١) في [أ، ب]: زيادة (تعالى).\n(^١٢) سقط من: [هـ].\n(^١٣) زيادة (﷿) في: [أ، ب].\n(^١٤) زيادة في [أ، ب]: (ﷺ).\n(^١٥) في [س]: زيادة (إلى).\n(^١٦) سقط من: [ط].\n(^١٧) في [أ، ب، ط]: (لك اللَّه).\n(^١٨) في [أ، ب، جـ]: (وسل)، وفي [م]: زيادة (مراتي).\n(^١٩) في [جـ]: زيادة (يا رب).\n(^٢٠) في [هـ]: (الجنة من أمتك).\n(^٢١) في [جـ، م]: (عليه).\n(^٢٢) في [هـ]: (مصاريع).\n(^٢٣) صحيح؛ أخرجه البخاري (٣٣٤٠)، ومسلم (١٩٤).","vol":"17","page":419},{"text":"٣٣٨٣٦ - حدثنا أبو معاوية عن عاصم عن أبي عثمان عن (سلمان) (^١) قال: تعطى الشمس يوم القيامة حر عشر سنين، ثم (تُدنى) (^٢) من جماجم الناس حتى (تكون) (^٣) قاب قوسين، (فيعرقون) (^٤) حتى يرشح العرق قامة في الأرض ثم يرتفع حتى يغرغر الرجل، قال سلمان: حتى يقول الرجل: غر غر، فإذا (رأوا) (^٥) ما هم فيه، قال بعضهم لبعض: ألا ترون ما أنتم فيه، ائتوا أباكم آدم فليشفع لكم إلى ربكم، فيأتون آدم فيقولون: يا أبانا، أنت الذي خلقك اللَّه بيده ونفخ فيك من روحه وأسكنك جنته، قم فاشفع لنا إلى ربنا فقد ترى ما نحن فيه، فيقول: لست\n⦗٤٢٣⦘\n(هناك) (^٦) ولست بذاك، فاين الفعلة، فيقولون: إلى من تأمرنا؟ فيقول: ائتوا عبدا جعله اللَّه شاكرًا، فيأتون نوحًا فيقولون: يا نبي اللَّه، أنت الذي جعلك اللَّه شاكرًا، وقد ترى ما نحن فيه، (فقم) (^٧) (فاشفع لنا إلى ربك) (^٨) فيقول: لست هناك ولست بذاك، فأين الفعلة؟ فيقولون إلى من تأمرنا؟ فيقول: [ائتوا خليل الرحمن إبراهيم، فيأتون إبراهيم فيقولون: يا خليل الرحمن، قد ترى ما نحن فيه فاشفع لنا إلى (ربك) (^٩)، فيقول: لست هناك ولست بذاك، فأين الفعلة؟ فيقولون: إلى من تأمرنا؟] (^١٠) فيقول: [ائتوا موسى عبدًا اصطفاه اللَّه برسالته وبكلامه، فيأتون موسى فيقولون: قد ترى ما نحن فيه فاشفع لنا إلى ربنا، فيقول: ليست هناك ولست بذاك، فأين الفعلة؟ فيقولون: إلى من تأمرنا؟ فيقول] (^١١): ائتوا كلمة اللَّه وروحه عيسى (ابن مريم) (^١٢) فيأتون عيسى فيقولون: يا كلمة اللَّه وروحه، قد ترى ما نحن فيه، فاشفع لنا إلى ربنا، فيقول: لست هناك ولست بذاك، فأين الفعلة؟ فيقولون: إلى من تأمرنا؟ فيقول: ائتوا عبدًا فتح اللَّه به وختم، وغفر له ما تقدم من ذنبه وما تأخر، (ويجيء) (^١٣) في هذا اليوم (آمنًا) (^١٤)، فيأتون محمدًا -ﷺ- (^١٥) فيقولون: يا نبي اللَّه (أنت\n⦗٤٢٤⦘\nالذي) (^١٦) فتح اللَّه بك وختم، وغفر لك ما تقدم من ذنبك وما تأخر، وجئت في هذا اليوم آمنًا، وقد ترى ما نحن فيه، فاشفع لنا إلى ربنا، فيقول: أنا صاحبكم فيخرج (يحوش) (^١٧) الناس حتى ينتهي إلى باب الجنة، فيأخذ بحلقة في الباب من ذهب، فيقرع الباب فيقال: من هذا؟ (فيقال) (^١٨): محمد، قال: (فيفتح) (^١٩) له فيجيء حتى يقوم بين يدي اللَّه فيستأذن (في السجود) (^٢٠) فيؤذن له، فيسجد فينادى: يا محمد، ارفع رأسك، سل تعطه، واشفع تشفع، وادع تجب، قال: فيفتح اللَّه عليه من الثناء والتحميد والتمجيد ما لم يفتح لأحد من الخلائق، قال: فيقول: \"رب أمتي أمتي\"، ثم يستأذن في السجود فيؤذن له فيسجد، فيفتح اللَّه عليه من الثناء والتحميد والتمجيد ما لم يفتح لأحد من الخلائق، وينادى: يا محمد (يا محمد) (^٢١) ارفع رأسك سل تعطه، واشفع تشفع، وادع تجب، فيرفع رأسه (فيقول) (^٢٢): \"يا رب أمتي أمتي\"، -مرتين أو ثلاثًا- قال سلمان: فيشفع في كل من كان في قلبه مثقال حبة من حنطة من إيمان، أو مثقال شعيرة من إيمان، أو مثقال حبة خردل من إيمان، فذلكم المقام المحمود (^٢٣).\n_________\n(^١) في [أ، ب، هـ]: (سليمان).\n(^٢) في [أ]: (تدن)، وفي [هـ]: (تدنو).\n(^٣) في [هـ]: (يكون).\n(^٤) في [هـ]: (فيغرقون).\n(^٥) في [هـ]: (رأوه).\n(^٦) سقط من: [هـ].\n(^٧) سقط من: [أ، ب، هـ]، وفي [جـ]: (قم).\n(^٨) سقط من: [أ، ب]، وسقط من: [جـ، م]: (إلى ربك).\n(^٩) في [ك]: (ربنا).\n(^١٠) سقط ما بين المعكوفين من: [أ، ب، جـ].\n(^١١) سقط من: [أ، ب، جـ، هـ].\n(^١٢) سقط من: [م].\n(^١٣) في [أ، ب، هـ]: (ونحن).\n(^١٤) في [هـ]: (أمناء).\n(^١٥) في [هـ]: زيادة (فيأتون محمدًا).\n(^١٦) سقط من: [أ، هـ].\n(^١٧) في [أ، ب]: (محق)، وفي [هـ]: (من بين)، وفي [س]: (يحوس)، وفي [ط]: (يجوس)؛ وانظر: المطالب العالية ١٨/ ٥٨٦ (٤٥٧٥).\n(^١٨) في [أ، هـ]: (فيقول).\n(^١٩) في [أ، ب]: (فيستفتح).\n(^٢٠) في [أ، ب]: (بالسجود).\n(^٢١) سقط من: [أ، هـ].\n(^٢٢) في [أ، ب، هـ]: (ويقول).\n(^٢٣) صحيح؛ أخرجه عبد الرزاق (٢٠٨٥٠)، وابن أبي عاصم في السنة (٨١٣)، والطبراني (٦١١٧)، وابن المبارك في الزهد (٣٤٧)، وهناد (٣٣٢).","vol":"17","page":422},{"text":"٣٣٨٣٧ - حدثنا (يحيى بن آدم) (^١) (ثنا) (^٢) إسرائيل عن أبي إسحاق عن عبد اللَّه ابن غالب عن حذيفة قال: سيد ولد آدم يوم القيامة محمد -ﷺ- (^٣).\n_________\n(^١) زيادة من: [جـ، ب]: (حدثنا ابن آدم).\n(^٢) في [أ، ب]: (عن).\n(^٣) حسن؛ عبد اللَّه بن غالب صدوق، أخرجه أحمد (٢٣٢٩٥)، ومسدد والحارث كما في إتحاف الخيرة (٨٥٤٩ - ٨٥٥١)، وأخرجه مرفوعًا الحاكم ٤/ ٥٧٣، والطبراني في الأوسط (١٥٦٢)، وأبو نعيم في الحلية ٤/ ٣٤٩.","vol":"17","page":425},{"text":"٣٣٨٣٨ - حدثنا محمد بن بشر ثنا سعيد بن أبي عروبة عن قتادة عن أنس عن النبي -ﷺ- قال: \"يجتمع المؤمنون يوم القيامة فيقولون: لو استشفعنا إلى ربنا -ويلهمون ذلك- فأراحنا من مكاننا هذا، فيأتون فيقولون له: يا آدم، أنت أبو البشر! وخلقك اللَّه بيده ونفخ فيك من روحه، وعلمك أسماء كل شيء، فاشفع لنا إلى ربنا يرحنا من مكاننا هذا، قال: لست (هناكم) (^١)، ويشكو إليهم أو يذكر خطيئته التي أصاب، فيستحيي ربه، ولكن ائتوا نوحًا فإنه أول رسول أرسل إلى أهل الأرض، فيأتون نوحًا، فيقول: لست (هناكم) (^٢)، ويذكر سؤاله ربه ما ليس له به علم، فيستحيي ربه، ولكن ائتوا إبراهيم خليل الرحمن فيأتونه فيقول: لست (هناكم) (^٣)، ولكن ائتوا موسى (عبدا) (^٤) كلمه اللَّه وأعطاه التوراة، فيأتونه فيقول: لست (هناكم) (^٥) ويذكر لهم قتل النفس بغير نفس، فيستحيي ربه من ذلك، ولكن\n⦗٤٢٦⦘\nائتوا (^٦) عبد اللَّه ورسوله وكلمة اللَّه وروحه، فيأتون عيسى فيقول: لست (لذاكم) (^٧) ولست هناكم، ولكن ائتوا محمدا (عبدا) (^٨) (^٩) غفر اللَّه (له) (^١٠) ما تقدم من ذنبه وما تأخر، فيأتوني -قال الحسن (^١١): - قال: فأنطلق فأمشي بين سماطين من المؤمنين، انقطع قول الحسن -فأستأذن على ربي فيؤذن لي، فإذا رأيت ربي وقعت ساجدًا، فيدعني ما شاء اللَّه أن يدعني فيقال: أو يقول: ارفع رأسك قل تُسمع وسل تُعطه واشفع تُشفَّع، فأرفع رأسي فأحمده تحميدًا يُعلمنيه فأشفع فيحد لي حدا فأُدخلهم الجنة، ثم أعود إليه (الثانية) (^١٢)، فإذا رأيت ربي وقعت ساجدا فيدعني ما شاء اللَّه أن يدعني ثم يقول مثل قوله الأول: قل تُسمع وسل تُعطه واشفع تُشفع، فأرفع رأسي فأحمده تحميدا يُعلمنيه فأشفع فيحد لي حدا، فأُدخلهم الجنة ثم أعود إليه ثالثة، فإذا رأيت ربي وقعت ساجدا فيدعني ما شاء اللَّه أن يدعني فيقال: سل تُعطه واشفع تُشفَّع، فأرفع رأسي فأحمده تحميدا يُعلمنيه فأشفع فيحد لي حدا فأُدخلهم الجنة، ثم أعود إليه في الرابعة فأقول: يا رب ما بقي إلا من حبسه القرآن (^١٣).\n_________\n(^١) في [أ، ب، جـ]: (هناك).\n(^٢) في [أ، ب]: (هناك).\n(^٣) في [أ، ب]: (هناك).\n(^٤) في [جـ]: (عبد).\n(^٥) في [أ، ب]: (هناك).\n(^٦) في [هـ]: زيادة (عيسى).\n(^٧) في [جـ]: (كذاكم)، وفي [هـ]: (لذاكم).\n(^٨) سقط من: [أ، ب].\n(^٩) زيادة في [ب]: (ﷺ).\n(^١٠) سقط من: [أ، ب].\n(^١١) عند النسائي (١١٢٤٣): (قال سعيد)، فذكر هذا الحرف عن الحسن: (فأمشي بين سماطين من المؤمنين)، ثم عاد إلى حديث أنس، وبنحوه في مسند أحمد (١٢١٧٤)، والسنة لابن أبي عاصم (٨٠٨).\n(^١٢) في [هـ]: (ثانية).\n(^١٣) صحيح؛ أخرجه البخاري (٤٤٧٦)، ومسلم (١٩٣).","vol":"17","page":425},{"text":"٣٣٨٣٩ - حدثنا مالك بن إسماعيل ثنا يعقوب بن عبد اللَّه (القمي) (^١) عن حفص بن حميد عن عكرمة عن ابن عباس عن عمر بن الخطاب قال: قال رسول اللَّه -ﷺ-: \"إني ممسك بحجزكم: هلموا عن النار، وتغلبوني تقاحمون فيها، تقاحم الفراش والجنادب، وأوشك أن أرسل حجزكم وأفرط لكم عن -أو على- الحوض وتردون علي معا (و) (^٢) أشتاتًا\" (^٣).\n_________\n(^١) في [أ، هـ]: (العمي).\n(^٢) في [أ، ب، هـ]: (أو).\n(^٣) حسن؛ حفص بن حميد صدوق، أخرجه البزار (٢٠٤)، والقضاعي في مسند الشهاب (١١٣٠)، وابن أبي عاصم في السنة (٧٤٤)، وابن عبد البر في التمهيد ٢/ ٣٠٠، وأبو يعلى كما في المطالب (٢٠٨٠)، والحارث (١١٢٨/ بغية)، ويعقوب بن شيبة في مسند عمر ص ٨٤، والقزويني في التدوين ص ١٤٢.","vol":"17","page":427},{"text":"٣٣٨٤٠ - حدثنا عمر بن سعد أبو داود الحفري عن شريك عن الركين عن القاسم بن حسان عن زيد بن ثابت قال: قال رسول اللَّه -ﷺ-: \"إني تارك فيكم الخليفتين من بعدي: كتاب اللَّه وعترتي؛ أهل بيتي، وإنهما لن يتفرقا حتى يردا على الحوض\" (^١).\n_________\n(^١) حسن؛ شريك صدوق، أخرجه أحمد (٢١٥٧٨)، وعبد بن حميد (٢٤٠)، وابن أبي عاصم في السنة (٧٥٤)، والطبراني (٤٩٢١).","vol":"17","page":427},{"text":"٣٣٨٤١ - حدثنا يعلى بن عبيد عن أبي (حيان) (^١) عن يزيد بن (حيان) (^٢) عن زيد بن أرقم قال: بعث إلي عبيد اللَّه بن زياد فأتيته فقال: ما أحاديث تحدث بها\n⦗٤٢٨⦘\nبلغتنا وترويها عن رسول اللَّه -ﷺ- لا (نسمعها) (^٣) في كتاب له وتحدث أن له حوضًا، فقال: قد حدثنا عنه رسول اللَّه -ﷺ- ووعدناه (^٤).\n_________\n(^١) في [أ، م، هـ]: (حبان).\n(^٢) في [أ، م، هـ]: (حبان).\n(^٣) في [أ، هـ]: (تسمعها).\n(^٤) صحيح؛ أخرجه أحمد (١٩٢٦٦)، والطبراني (٥٥١٨).","vol":"17","page":427},{"text":"٣٣٨٤٢ - حدثنا محمد بن بشر ثنا زكريا عن عطية عن أبي سعيد أن النبي -ﷺ- قال: \"إن لي حوضا طوله ما بين الكعبة إلى بيت المقدس، أبيض مثل اللبن، (^١) آنيته مثل عدد نجوم السماء، (وإني) (^٢) أكثر الأنبياء تبعًا يوم القيامة\" (^٣).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) في [أ، ب]: (وأنا).\n(^٣) ضعيف؛ لضعف عطية العوفي، أخرجه ابن ماجه (٤٣٠١)، وعبد بن حميد (٩٠٤)، وأبو يعلى (١٠٢٨)، وابن أبي عاصم في السنة (٧٢٣)، وبقي بن مخلد في جزئه الحوض (٣)، وأبو نعيم في تاريخ أصبهان ١/ ١٤٥، واللالكائي في اعتقاد أهل السنة (٢١١٨).","vol":"17","page":428},{"text":"٣٣٨٤٣ - حدثنا الفضل بن دكين عن سفيان عن أبي حصين عن الشعبي عن عاصم العدوي عن كعب بن عجرة قال: خرج (إلينا) (^١) رسول اللَّه -ﷺ- ونحن جلوس على وسادة من أدم، فقال: \"إنه سيكون أمراء فمن دخل عليهم (فصدقهم) (^٢) [بكذبهم وأعانهم على ظلمهم فليس مني ولست منه، و(ليس) (^٣) يرد عليَّ الحوض، ومن لم يصدقهم بكذبهم (^٤) (ويعنهم) (^٥) على ظلمهم فهو مني،\n⦗٤٢٩⦘\nوأنا منه، وهو وارد عليّ الحوض\" (^٦).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (إليّ).\n(^٢) في [هـ]: (يصدقهم).\n(^٣) في مسند ابن أبي شيبة (٥٠٨): (لن).\n(^٤) سقط ما بين المعكوفين من: [أ، ب].\n(^٥) في [أ، ب]: (وبعثهم).\n(^٦) صحيح؛ أخرجه أحمد (١٨١٢٦)، والترمذي (٢٢٥٩)، والنسائي ٧/ ١٦٠، وابن حبان (٢٨٢)، والحاكم ١/ ٧٩، والطيالسي (١٠٦٤)، وعبد بن حميد (٣٧٠)، وابن أبي عاصم في الآحاد (٢٠٦٥)، والطحاوي في شرح المشكل (١٣٤٤)، والطبراني ١٩/ (٢٩٤)، والبيهقي ٨/ ١٦٥.","vol":"17","page":428},{"text":"٣٣٨٤٤ - حدثنا محمد بن بشر ثنا زكريا ثنا عطية العوفي أن أبا سعيد الخدري حدثه أن النبي -ﷺ- قال: \"كل نبي قد أعطي عطية (فتنجزها) (^١) وإني أختبأت (^٢) لشفاعة أمتي\" (^٣).\n_________\n(^١) في [أ، ب]: (فينجزها).\n(^٢) في [هـ]: زيادة (عطيتي).\n(^٣) ضعيف؛ لضعف عطية العوفي، أخرجه أحمد (١١١٤٨)، وأبو يعلى (١٠١٤)، والبزار (٣٤٥٨/ كشف)، وعبد ابن حميد (٩٠٣)، والترمذي (٢٤٤٠).","vol":"17","page":429},{"text":"٣٣٨٤٥ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"يدعى نوح يوم القيامة فيقال (له) (^١): هل بلغت؟ فيقول: نعم، فيدعى قومه فيقال: هل بلغكم؟ فيقولون: ما أتانا من نذير وما أتانا من أحد، قال: فيقال لنوح: من يشهد لك؟ فيقول: محمد وأمته، قال: فذلك قوله: ﴿وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا﴾ [البقرة: ١٤٣]، قال: (و) (^٢) الوسط: العدل قال: فيدعون فيشهدون له بالبلاغ، قال: ثم أشهد عليكم بعد\" (^٣).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ أخرجه البخاري (٣٣٣٩)، وأحمد (١١٢٨٣).","vol":"17","page":429},{"text":"٣٣٨٤٦ - حدثنا علي بن حفص عن المسعودي عن عاصم عن أبي وائل قال:\n⦗٤٣٠⦘\nقال عبد اللَّه: إن اللَّه اتخذ إبراهيم خليلًا وإن صاحبكم خليل اللَّه (^١) إن محمدا أكرم الخلق على اللَّه ثم قرأ: ﴿عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا﴾ [الإسراء: ٧٩] (^٢).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) ضعيف؛ لضعف رواية عاصم عن أبي وائل، والمسعودي اختلط، أخرجه أحمد (٣٧٤٩)، وعبد الرزاق في التفسير ١/ ١٧٤، وأخرجه مرفوعًا مسلم (٢٣٨٣).","vol":"17","page":429},{"text":"٣٣٨٤٧ - حدثنا علي بن مسهر عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"قال اللَّه: ﴿وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ﴾ إلى قوله: ﴿فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ﴾ [الزمر: ٦٨]، فأكون أول من رفع رأسه، فإذا موسى آخذ بقائمة من قوائم العرش، فلا أدري: أرفع رأسه (قبل) (^١) أو كان ممن استثنى اللَّه\" (^٢).\n_________\n(^١) في [م]: (قبلي).\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٧٤٧٢)، ومسلم (٢٣٧٣).","vol":"17","page":430},{"text":"٣٣٨٤٨ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن طلحة مولى (قرظة) (^١) عن زيد بن أرقم قال: قال رسول اللَّه -ﷺ-: \"ما أنتم بجزء من مائة ألف جزء (^٢) ممن يرد عليّ الحوض\"، قلنا لزيد: كم كنتم يومئذ؟ قال: ما بين الست مائة (إلى) (^٣) السبع مائة (^٤).\n_________\n(^١) في [أ، ب]: (قرطه).\n(^٢) في [أ، جـ]: زيادة (و).\n(^٣) في [هـ]: (و).\n(^٤) صحيح؛ طلحة روى له البخاري، وصحح له الترمذي ونقل عن النسائي توثيقه، أخرجه أحمد (١٩٢٦٨)، وأبو داود (٤٧٤٦)، والحاكم ١/ ٧٧، وابن أبي عاصم في السنة (٧٣٣)، والطيالسي (٦٧٧)، وعبد بن حميد (٢٦٦)، واللالكائي (٢١٠٦)، وبقي بن مخلد في مرويات الصحابة في الحوض والكوثر (١٧)، والطبراني (٥٠٠٠).","vol":"17","page":430},{"text":"٣٣٨٤٩ - حدثنا حسين بن علي عن زائدة عن عاصم عن زر عن حذيفة قال: الحوض أبيض (من) (^١) اللبن، وأحلى من العسل، وأبرد من الثلج، وأطيب ريحًا من المسك، آنيته عدد نجوم السماء، ما بين إيلة وصنعاء، من شرب منه لم يظمأ بعد ذلك أبدا (^٢).\n_________\n(^١) في [جـ]: (مثل).\n(^٢) ضعيف؛ رواية عاصم عن زر ضعيفة، أخرجه أحمد ٥/ ٣٩٤ (٢٣٣٩٤)، وابن أبي عاصم في السنة (٧٢٥)، والبزار (٢٩١١)، وأخرجه مرفوعًا مسلم (٢٤٨)، وابن ماجه (٤٣٠٢)، وأحمد (٢٣٣٦٥)، وابن حبان (٧٢٤١).","vol":"17","page":431},{"text":"٣٣٨٥٠ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد ﴿وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ (وَسَوْفَ تُسْأَلُونَ) (^١)﴾ [الزخرف: ٤٤]، يقال: ممن هذا الرجل؟ (فيقال) (^٢): من العرب، فيقال: من أي العرب؟ (فيقال) (^٣): من قريش، ﴿وَرَفَعْنَا لَكَ ذِكْرَكَ﴾ [الشرح: ٤]، لا أُذكر إلا ذُكِرتْ: أشهد أن لا إله إلا اللَّه وأشهد أن محمدا رسول اللَّه.\n_________\n(^١) سقط من: [جـ، م].\n(^٢) في [هـ]: (فيقول).\n(^٣) في [هـ]: (فيقول).","vol":"17","page":431},{"text":"٣٣٨٥١ - حدثنا شريك بن عبد اللَّه عن ابن شبرمة عن الحسن في قوله: ﴿أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ﴾ (بلى) (^١) مليء حكما وعلما، ﴿وَوَضَعْنَا عَنْكَ وِزْرَكَ (٢) الَّذِي أَنْقَضَ ظَهْرَكَ﴾ قال: ما أثقل الحمل الظهر: ﴿وَرَفَعْنَا لَكَ ذِكْرَكَ﴾ [الشرح: ١ - ٤]، بلى لا يذكر إلا ذكرت معه.\n_________\n(^١) في [أ، ب، ط، هـ]: (أي).","vol":"17","page":431},{"text":"٣٣٨٥٢ - حدثنا يزيد بن هارون عن سفيان بن (حسين) (^١) عن الزهري عن محمد ابن جبير بن مطعم عن أبيه أن النبي -ﷺ- قال: \"إن لي أسماء: أنا محمد، وأنا أحمد، وأنا الماحي، يمحو اللَّه بي الكفر، وأنا الحاشر، أحشر الناس على قدمي، وأنا العاقب\"، قال له إنسان: ما العاقب؟ قال: \"لا نبي بعده\" (^٢).\n_________\n(^١) في [هـ]: (عيينة).\n(^٢) ضعيف؛ سفيان ضعيف في الزهري، أخرجه الطبراني (١٥٢٦)، وورد بطريق آخر.","vol":"17","page":432},{"text":"٣٣٨٥٣ - حدثنا عبيد اللَّه بن موسى عن إسرائيل عن عاصم عن (زر) (^١) عن حذيفة قال: مر بي رسول اللَّه -ﷺ- فقال: \" (أنا) (^٢) محمد وأحمد والمقفى والحاشر\" (^٣).\n_________\n(^١) في [أ، ب]: (ذر).\n(^٢) سقط من: [أ، ب].\n(^٣) ضعيف؛ رواية عاصم عن زر ضعيفة، أخرجه أحمد (٢٣٤٤٣)، والترمذي في الشمائل (٣٦٠)، وابن حبان (٦٣١٥)، والدولابي ١/ ٢، والبزار (٢٩١٢)، وابن الأعرابي في المعجم (٣٠٣)، والبغوي (٣٦٣١)، وابن سعد ١/ ١٠٤.","vol":"17","page":432},{"text":"٣٣٨٥٤ - حدثنا الفضل بن دكين عن المسعودي عن عمرو بن مرة عن أبي عبيدة عن أبي موسى قال: سمى لنا رسول اللَّه -ﷺ- (لنفسه) (^١) أسماء، فمنها ما حفظنا، قال: \"أنا محمد، وأنا أحمد، والمقفى، والحاشر، ونبي التوبة، ونبي الملحمة\" (^٢).\n_________\n(^١) في [جـ]: (نفسه).\n(^٢) صحيح؛ سماع أبي نعيم من المسعودي قديم، أخرجه مسلم (٢٣٥٥)، وأحمد (١٩٥٢٥).","vol":"17","page":432},{"text":"٣٣٨٥٥ - حدثنا العلاء بن عصيم عن حماد بن زيد عن أيوب عن أبي قلابة\n⦗٤٣٣⦘\nعن أبي (أسماء) (^١) عن ثوبان قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه زوى لي الأرض فرأيت مشارقها ومغاريها، وإن أمتي سيبلغ ملكها ما زوي لي منها، وأعطيت الكنزين الأحمر والأبيض\"، -قال حماد: وسمعته مرة واحدة يقول: \"فأولتها ملك فارس والروم- وإني سألت ربي لأمتي أن لا يهلكها بسنة (بعامة) (^٢)، ولا يسلط عليهم عدوا من سوى أنفسهم، يستبيح بيضتهم، وإن ربي قال (لي) (^٣): يا محمد، إني إذا قضيت قضاء فإنه لا يرد، وإني أعطيك لأمتك أن لا أهلكها بسنة بعامة، ولا أسلط عليهم عدوا من سوى أنفسهم يستبيح بيضتهم، ولو (اجتمع) (^٤) عليهم من بين أقطارها أو قال: من أقطارها\" (^٥).\n_________\n(^١) في [أ، ب]: (إسحاق).\n(^٢) في [أ، ب]: (معامة).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب، ط، هـ]: (أجمع).\n(^٥) صحيح؛ العلاء ثقة، أخرجه مسلم (١٩٢٠)، وأحمد (٢٢٣٩٥).","vol":"17","page":432},{"text":"٣٣٨٥٦ - حدثنا عبد اللَّه بن نمير قال: ثنا عثمان بن حكيم عن عامر بن سعد عن أبيه أن رسول اللَّه (ﷺ) (^١) أقبل ذات يوم من العالية حتى إذا مر بمسجد بني معاوية قال: دخل (فركع) (^٢) فيه ركعتين وصلينا معه، ودعا ربه طويلا ثم انصرف إلينا فقال: \"سألت ربي ثلاثًا، فأعطاني اثنتين ومنعني واحدة، سألت ربي: أن لا يهلك أمتي بالسنة فأعطانيها، وسألته أن لا يهلك أمتي بالغرق فأعطانيها، وسألته أن لا يجعل بأسهم بينهم (فردت) (^٣) علي\" (^٤).\n_________\n(^١) في [م]: (﵇).\n(^٢) في [أ، ب]: (ركع).\n(^٣) في [هـ]: (فرد).\n(^٤) صحيح؛ أخرجه مسلم (٢٨٩٠)، وأحمد (١٥٧٤).","vol":"17","page":433},{"text":"٣٣٨٥٧ - حدثنا عبد اللَّه بن نميرقال: ثنا محمد بن إسحاق عن حكيم بن حكيم عن علي بن عبد الرحمن عن حذيفة بن اليمان قال: خرج رسول اللَّه -ﷺ- إلى حرة بني معاوية واتبعت أثره حتى ظهر عليها، فصلى الضحى (ثماني) (^١) ركعات طول فيهن ثم انصرف فقال: \"يا حذيفة طولت عليك؟ \"، قلت: اللَّه ورسوله أعلم، قال: \"إني سألت اللَّه (^٢) ثلاثًا فأعطاني اثنتين ومنعني واحدة، سألته أن لا يظهر على أمتي غيرها فأعطانيها، وسألته أن لا يهلكها بالسنين فأعطانيها، وسألته أن لا يجعل بأسهم بينهم فمنعني\" (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (ثمان).\n(^٢) في [هـ]: زيادة (فيها).\n(^٣) مجهول؛ لجهالة علي بن عبد الرحمن المعاوي الأنصاري، والحديث أخرجه البخاري في التاريخ ٦/ ٢٨٥، وابن مردويه كما في تفسير ابن كثير ٢/ ١٤١، وابن أبي شيبة في المسند كما في المطالب العالية (٦٤٨).","vol":"17","page":434},{"text":"٣٣٨٥٨ - حدثنا أبو أسامة عن مالك بن مغول عن الزبير بن عدي عن طلحة عن مرة عن عبد اللَّه قال: لما أسري برسول اللَّه -ﷺ- انتهي به إلى سدرة المنتهى وهي (بالسماء) (^١) السادسة، وإليها ينتهي ما يخرج به من الأرض (فيقبض) (^٢) منها، ﴿إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى﴾ [النجم: ١٦]، قال: فراش (^٣) من ذهب قال: (فأعطي) (^٤) ثلاثًا: (أعطي) (^٥) الصلوات الخمس، وأعطي (خواتيم) (^٦) سورة البقرة، وغفر لمن\n⦗٤٣٥⦘\nلا يشرك باللَّه من أمته المقحمات (^٧).\n_________\n(^١) في [أ، ب، س، ك]: (السماء)، وفي [هـ]: (في السماء).\n(^٢) في [أ، ب]: (فيفيض)، وفي [م]: (ففيض).\n(^٣) في [هـ]: زيادة (به).\n(^٤) في [أ، ب، جـ، ح، م]: (فأعطاني).\n(^٥) في [أ، ب]: (أعطاني).\n(^٦) في [م]: (خواتم).\n(^٧) صحيح؛ أخرجه مسلم (١٧٣)، وأحمد (٣٦٦٥).","vol":"17","page":434},{"text":"٣٣٨٥٩ - حدثنا عفان قال ثنا حماد بن سلمة عن عاصم عن (زر) (^١) عن حذيفة أن رسول اللَّه -ﷺ- أتي بالبراق -وهو دابة أبيض طويل- يضع حافره عند منتهى طرفه -قال: فلم يزايل ظهره هو وجبريل حتى أتيا بيت المقدس، (وفتحت لهما أبواب السماء، ورأى الجنة والنار، قال حذيفة: لم يصل في بيت المقدس) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (ذر).\n(^٢) سقط من: [أ، ب، جـ، هـ].\n(^٣) ضعيف؛ لضعف رواية عاصم عن زر، أخرجه أحمد (٢٣٣٤٣)، والترمذي (٣١٤٧)، وابن حبان (٤٥)، والحاكم ٢/ ٣٥٩، والبزار (٢٩١٥)، والحميدي (٤٤٨)، والطيالسي (٤١١)، والطحاوي في شرح المشكل (٥٠١٤)، والبيهقي في دلائل النبوة ٢/ ٣٦٤.","vol":"17","page":435},{"text":"٣٣٨٦٠ - حدثنا علي بن مسهر عن الشيباني عن عبد اللَّه بن شداد قال: لا أسري بالنبي -ﷺ- أتي بدابة دون البغل وفوق الحمار، يضع حافره عند منتهى طرفه، يقال له: البراق، ومر رسول اللَّه -ﷺ- (بعير) (^١) للمشركين (فنفرت) (^٢) فقالوا: يا هؤلاء ما هذا؟ قالوا: ما نرى شيئًا، ما هذه إلا ريح، حتى أتى بيت المقدس فأتي بإنائين في واحد خمر وفي الآخر لبن، فأخذ اللبن، فقال له جبريل: هديت وهديت أمتك ثم سار إلى (قصر) (^٣) (^٤).\n_________\n(^١) في [أ، ب، م]: (بعيره).\n(^٢) في [أ، ب]: (فنفر به).\n(^٣) في [أ، ب، ط، هـ]: (مصر)، وفي الخصائص الكبرى ١/ ٢٩٧: (مضر).\n(^٤) مرسل؛ أخرجه ابن جرير ١٠/ ١٥.","vol":"17","page":435},{"text":"٣٣٨٦١ - حدثنا هوذة قال: ثنا عوف عن (زرارة) (^١) بن أوفى قال: قال ابن عباس: قال رسول اللَّه -ﷺ-: \"لما كان ليلة أسري بي وأصبحت بمكة (فظعت) (^٢) بأمري وعرفت أن الناس مكذبيَّ\"، فقعد رسول اللَّه -ﷺ- معتزلًا حزينًا فمر به أبو جهل فجاء حتى جلس إليه فقال له كالمستهزئ: هل كان من شيء؟ قال: \"نعم\"، [قال: وما هو؟ قال: \"إني أُسريَّ بي الليلة\"، قال: إلى أين؟ قال: \"إلى بيت المقدس\"، قال: ثم أصبحت بين (أظهرنا؟) (^٣) قال: \"نعم\"] (^٤)، فلم (يره) (^٥) أنه يكذبه مخافة أن (يجحد) (^٦) الحديث إن دعا قومه إليه، قال: أتحدث قومك ما حدثتني إن دعوتهم إليك؟ قال: \"نعم\"، قال: هيا يا معشر بني كعب بن لؤي هلم، قال: (فتنفضت) (^٧) المجالس، فجاؤوا (حتى) (^٨) جلسوا إليهما، فقال له: حدث قومك ما حدثتني، قال رسول اللَّه -ﷺ-: \"إني أسري بي الليلة\"، قالوا: إلى أين؟ قال: \"إلى بيت المقدس\"، قالوا: ثم أصبحت بين ظهرانينا؟ قال: \"نعم\"، قال: فبين مصفق وبين واضع يده على رأسه متعجبا للكذب زعم، وقالوا (لي) (^٩): أتستطيع أن تنعت لنا المسجد، قال: وفي القوم من قد سافر إلى ذلك البلد ورأى المسجد، قال رسول اللَّه -ﷺ-: \"فذهبت أنعت لهم، فما زلت أنعت لهم وأنعت حتى التبس عليَّ بعض\n⦗٤٣٧⦘\nالنعت، فجيء بالمسجد وأنا أنظر إليه حتى وضع دون دار عقيل أو دار عقال، فنعته وأنا أنظر إليه\"، (فقال) (^١٠) القوم: أما النعت -فواللَّه- قد أصاب (^١١).\n_________\n(^١) في [أ، ب]: (ذرارة).\n(^٢) في [أ، ب، جـ]: (فصعب).\n(^٣) في [هـ]: (ظهرانينا).\n(^٤) سقط من: [أ، ب].\n(^٥) في [هـ]: (يرد).\n(^٦) في [هـ]: (يجحده).\n(^٧) في [أ، ب، جـ، م]: (فتنقضت).\n(^٨) سقط من: [أ، ب].\n(^٩) زيادة (لي) من: [أ، ب، جـ، م].\n(^١٠) في [جـ]: (فقام).\n(^١١) صحيح؛ أخرجه أحمد (٢٨١٩)، والنسائي في الكبرى (١١٢٨٥)، والطبراني (١١٧٨٢)، والبزار (٥٦/ كشف)، والبيهقي في دلائل النبوة ٢/ ٣٦٣، والضياء في المختارة ١٠/ ٣٩.","vol":"17","page":436},{"text":"٣٣٨٦٢ - حدثنا معاوية بن هشام قال: حدثنا عمار بن (رزيق) (^١) عن عبد اللَّه ابن عيسى عن سعيد بن جبير عن ابن عباس قال: بينما جبريل (جالسًا) (^٢) عند رسول اللَّه -ﷺ- إذ سمع نقيضًا من فوقه فرفع رأسه فقال: لقد فتح باب من السماء ما فتح قط، قال: فأتاه ملك فقال: أبشر بنورين أوتيتهما لم يعطهما من كان (قبلك) (^٣): فاتحة الكتاب وخواتيم سورة البقرة، لم تقرأ (منها) (^٤) حرفا إلا أعطيته (^٥).\n_________\n(^١) في [أ، ب]: (زريق).\n(^٢) في [هـ]: (جالس).\n(^٣) في [أ، ب، جـ]. (قبلي).\n(^٤) في [هـ]: (منهما).\n(^٥) حسن؛ معاوية بن هاشم صدوق، أخرجه مسلم (٨٠٦)، والنسائي (٨٠١٤)، وابن حبان (٧٧٨)، والحاكم ١/ ٥٥٨.","vol":"17","page":437},{"text":"٣٣٨٦٣ - حدثنا عبد الرحيم بن سليمان عن داود بن أبي هند قال: حدثني عبد اللَّه بن قيس قال: كنت عند ابن أبي بردة ذات ليلة فدخل (علينا) (^١) الحارث بن (أقيش) (^٢) فحدث الحارث أن رسول اللَّه -ﷺ- قال: \"إن من أمتي من يدخل الجنة\n⦗٤٣٨⦘\n(بشفاعته) (^٣) أكثر من مضر\" (^٤).\n_________\n(^١) في [أ]: (عليها علينا)، وفي [جـ، م]: (عليه).\n(^٢) في [أ، ب، جـ]: (قيس)، وفي [م]: (قيش).\n(^٣) سقط من: [أ، ب].\n(^٤) مجهول؛ لجهالة عبد اللَّه بن قيس، أخرجه أحمد (١٧٨٥٩)، وابن أبي عاصم في الآحاد (١٠٥٥)، والطبراني (٣٣٥٩)، وابن الأثير في أسد الغابة ١/ ٣٧٧، والحاكم ١/ ١٤٢ (٢٣٨)، وابن المبارك في المسند (١٠٨)، والبخاري في التاريخ ٢/ ٢٦١، والمزي ٥/ ٢١٤، وهناد (١٨٤).","vol":"17","page":437},{"text":"٣٣٨٦٤ - حدثنا محمد بن بشر قال: ثنا زكريا قال: ثنا عطية عن أبي سعيد أن النبي -ﷺ- قال: \"إن من أمتي من يشفع للرجل (ولأهل) (^١) (بيته) (^٢) فيدخلون الجنة بشفاعته\" (^٣).\n_________\n(^١) في [ب]: (وللأهل).\n(^٢) سقط من: [ب].\n(^٣) ضعيف؛ لضعف عطية، أخرجه أحمد (١١١٤٨)، والترمذي (٢٤٤٠)، وعبد بن حميد (٩٠٣)، وأبو يعلى (١٠١٤)، والبزار (٣٤٥٨/ كشف).","vol":"17","page":438},{"text":"٣٣٨٦٥ - حدثنا وكيع عن حماد بن سلمة عن ثابت عن أنس قال: قال رسول اللَّه -ﷺ-: \"لقد أوذيت في اللَّه وما يؤذى أحد، ولقد أخفت في اللَّه وما يخاف أحد، ولقد أتت عليَّ (ثالثة) (^١) ما بين يوم وليلة ما لي ولبلال طعام يأكله ذو كبد إلا ما واراه إبط بلال\" (^٢).\n_________\n(^١) في [م]: (ثلاث).\n(^٢) صحيح؛ أخرجه أحمد (٦٢٢١٢)، والترمذي (٢٤٧٤)، وابن ماجه (١٥١)، وابن حبان (٦٥٦٠)، وأبو يعلى (٣٤٢٣)، وعبد بن حميد (١٣١٧)، والبيهقي في شعب الإيمان (١٦٣٢)، والضياء في المختارة (١٦٣٣)، وأبو عوانة ٢/ ٣٩، وأبو نعيم في الدلائل (٣٥٣).","vol":"17","page":438},{"text":"٣٣٨٦٦ - حدثنا يحيى بن (أبي) (^١) بكير قال: حدثني إبراهيم بن طهمان قال:\n⦗٤٣٩⦘\nحدثني سماك بن حرب عن جابر بن سمرة قال: قال رسول اللَّه -ﷺ-: \"إني لأعرف حجرًا بمكة يسلم علي قبل أن أبعث، إني لأعرفه الآن\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) حسن؛ سماك صدوق، أخرجه مسلم (٢٢٧٧)، وأحمد (٢٠٨٢٨).","vol":"17","page":438},{"text":"٣٣٨٦٧ - حدثنا عبد اللَّه بن نمير قال: ثنا موسى بن مسلم عن عبد الرحمن ابن سابط قال: قال رسول اللَّه (ﷺ) (^١): \"إن اللَّه (تجلى) (^٢) لي في أحسن صورة فسألني فيما اختصم الملأ الأعلى؟ قال: فقلت: ربي لا علم لي به، قال: فوضع يده بين كتفي (حتى وجدت بردها بين ثديي، أو وضعهما بين ثديي حتى وجدت بردها بين كتفي) (^٣) فما سألني عن شيء إلا علمته\" (^٤).\n_________\n(^١) في [م]: (﵇).\n(^٢) في [م]: (تحلى).\n(^٣) سقط من: [أ، ب، ط، هـ].\n(^٤) مرسل، وأخرجه من حديث ابن سابط عن أبي أمامة الطبراني (٨١١٧)، والقزويني في التدوين ١/ ٢٠٠، والدارقطني في الرؤية (٢٧٧)، والروياني ٢/ ٢٩٩، وأبو يعلى كما في المطالب (٣٧٠٠)، وابن عبد البر في التمهيد ٢٤/ ٣٢٤، وابن أبي عاصم في السنة (٤٦٦).","vol":"17","page":439},{"text":"٣٣٨٦٨ - حدثنا عبد اللَّه بن نمير قال حدثني سعد بن سعيد قال: حدثني أنس ابن مالك قال: بعثني أبو طلحة إلى رسول اللَّه -ﷺ- لأدعوه، قال: فأقبلت ورسول اللَّه (ﷺ) (^١) مع الناس، قال: فنظر إليَّ فاستحييت فقلت: أجب أبا طلحة، فقال للناس: \"قوموا\"، فقال أبو طلحة: يا رسول اللَّه، إنما صنعت شيئًا لك، قال: فمسها رسول اللَّه -ﷺ- ودعا فيها بالبركة، وقال: \"أدخل نفرا من أصحابي عشرة\"، فأكلوا حتى شبعوا، فما زال يدخل عشرة ويخرج عشرة، حتى لم يبق منهم أحد إلا دخل فأكل حتى شبع، ثم هيأها فإذا هي (مثلها) (^٢) حين أكلوا منها (^٣).\n_________\n(^١) في [م]: (﵇).\n(^٢) سقط من: [أ، ب].\n(^٣) حسن؛ سعد صدوق، أخرجه البخاري (٥٤٥٠)، ومسلم (٢٠٤٠).","vol":"17","page":439},{"text":"٣٣٨٦٩ - حدثنا يزيد بن هارون قال: أخبرنا سليمان التيمي عن أبي العلاء ابن الشخير عن سمرة بن جندب أن رسول اللَّه -ﷺ- أتي بقصعة من ثريد فوضعت بين يدي القوم فتعاقبوها (إلى الظهر) (^١) من (غدوة) (^٢) يقوم قوم ويجلس آخرون، فقال رجل: يا سمرة أكانت تمد، قال سمرة: من أي شيء (^٣) (تعجب؟) (^٤) ما كانت تمد إلا من ها هنا وأشار بيده إلى السماء (^٥).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [أ، ب]: (غزوة).\n(^٣) زيادة في [أ، ب]: (كانت)، وفي [جـ، م]: (كنا).\n(^٤) في [جـ، م]: (نعجب).\n(^٥) صحيح؛ أخرجه أحمد (٢٠١٩٦)، والترمذي (٣٦٢٥)، والنسائي في الكبرى (٦٧٤٠)، وابن حبان (٦٥٢٩)، والحاكم ٢/ ٦١٨، والطبراني (٦٩٦٧)، وأبو نعيم في دلائل النبوة (٣٣٥)، والفريابي في دلائل النبوة (١٤)، والبيهقي في دلائل النبوة ٦/ ٩٣.","vol":"17","page":440},{"text":"٣٣٨٧٠ - حدثنا المحاربي عن عبد الواحد بن أيمن عن أبيه قال: قلت لجابر بن عبد اللَّه: حدثني بحديث عن رسول اللَّه (ﷺ) (^١) سمعته منه أرويه عنك، فقال جابر: كنا مع رسول اللَّه -ﷺ- يوم الخندق نحفر (^٢) فلبثنا ثلاثة أيام لا نطعم طعاما ولا نقدر عليه، فعرضت في الخندق كُدْيةٌ، فجئت إلى رسول اللَّه -ﷺ- فقلت: يا رسول اللَّه هذه كدية قد عرضت في الخندق، فرششنا عليها الماء، قال: فقام رسول اللَّه -ﷺ- وبطنه معصوب بحجر، فأخذ المعول أو المسحاة ثم سمى ثلاثًا ثم ضرب فعادت كثيبا أهيل، فلما رأيت ذلك من رسول اللَّه -ﷺ- (قلت: يا رسول اللَّه) (^٣) ائذن لي، فأذن لي، فجئت امرأتي فقلت: ثكلتك أمك، قد رأيت من رسول اللَّه -ﷺ- شيئًا لا أصبر\n⦗٤٤١⦘\nعليه، فما عندك؟ قالت: عندي صاع من شعير وعناق، (قال) (^٤): (فطحنا) (^٥) الشعير (وذبحنا) (^٦) العناق وسلخناها وجعلناها في البرمة وعجنا الشعير، ثم رجعت إلى رسول اللَّه -ﷺ- (فلبثت) (^٧) ساعة واستأذنته (^٨) فأذن لي فجئت، فإذا العجين قد أمكن، فأمرتها بالخبز، وجعلت القدر على الأثافي، ثم جئت رسول اللَّه -ﷺ- (فساررته) (^٩) فقلت: إن عندنا طعيمًا لنا، فإن رأيت أن تقوم معي أنت ورجل أو رجلان معك فعلت، قال: \"وكم هو؟ \" قلت: صاع من شعير وعناق، قال: \"ارجع إلى أهلك وقل لها لا تنزعي البرمة من الأثافي ولا تخرجي الخبز من التنور حتى آتي\"، ثم قال للناس: \"قوموا إلى بيت جابر\"، قال: فاستحييت حياء لا يعلمه إلا اللَّه، فقلت لامرأتي: ثكلتك أمك جاءك رسول اللَّه -ﷺ- بأصحابه أجمعين، فقالت: أكان رسول اللَّه -ﷺ- سألك عن الطعام؟ فقلت: نعم، فقالت: اللَّه ورسوله أعلم، قد أخبرته بما كان عندنا، قال: فذهب عني بعض ما (^١٠) أجد، قلت لها: صدقت، قال: فجاء رسول اللَّه -ﷺ- فدخل ثم قال لأصحابه: \"لا تضاغطوا\"، ثم برك على التنور وعلى البرمة، ثم جعلنا نأخذ من التنور الخبز ونأخذ اللحم من البرمة، فنثرد ونغرف ونقرب إليهم، وقال رسول اللَّه -ﷺ-: \"ليجلس على الصحفة سبعة أو ثمانية\"، قال: فلما أكلوا كشفنا التنور والبرمة فإذا هما قد عادا إلى أملأ ما كانا [فنثرد\n⦗٤٤٢⦘\nونغرف ونقرب إليهم فلم نزل نفعل كذلك كلما فتحنا التنور وكشفنا عن البرمة وجدناهما أملأ ما كانا] (^١١)، حتى شبع المسلمون كلهم، وبقي طائفة من الطعام، فقال لنا رسول اللَّه -ﷺ-: \"إن الناس قد أصابتهم نحمصة فكلوا وأطعموا\"، قال: فلم نزل يومنا نأكل ونطعم، قال: وأخبرني أنهم كانوا ثمانمائة أو ثلاثمائة (^١٢).\n_________\n(^١) في [م]: (﵇).\n(^٢) في [هـ]: زيادة (فيه).\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ]: (قالت).\n(^٥) في [م]: (فطبخنا).\n(^٦) في [أ، ب]: (وطبخنا).\n(^٧) في [ب]: (فلبث).\n(^٨) في [هـ]: زيادة (الثانية).\n(^٩) في [أ، ب]: (فساورته).\n(^١٠) في [هـ]: زيادة (كنت).\n(^١١) سقط ما بين المعكوفين من: [أ، ب].\n(^١٢) صحيح؛ أخرجه ابن عبد البر في التمهيد ١/ ٢٩٢، وأبو عوانة (٨٩٣٨)، والبيهقي في دلائل النبوة ٣/ ٤٢٤، والفريابي (١٨)، وأصله عند البخاري (٤١٠١)، وأحمد (١٤٢٥٨).","vol":"17","page":440},{"text":"٣٣٨٧١ - حدثنا جرير عن مغيرة عن الشعبي عن جابر قال: توفي أو استشهد عبد اللَّه بن عمرو بن حرام، فاستعنت برسول اللَّه -ﷺ- على غرمائه أن يضعوا من (دينهم) (^١) شيئًا فأبوا، فقال لي رسول اللَّه -ﷺ-: \"اذهب فصنف تمرك أصنافا ثم أعلمني\"، قال: ففعلت (فجعلت) (^٢) العجوة على حدة وصنفته أصنافًا، ثم أعلمت رسول اللَّه -ﷺ- قال: فجاء فقعد على أعلاه أو في وسطه ثم قال: \"كِلْ للقوم\"، فكلت لهم حتى وفيتهم و(بقي) (^٣) تمري كأنه لم ينقص منه شيء (^٤).\n_________\n(^١) في [أ، ب]: (دينه).\n(^٢) في [جـ]: (جعلت).\n(^٣) في [أ، ب، جـ، هـ]: (هي).\n(^٤) صحيح؛ أخرجه البخاري (٢١٢٧)، وأحمد (١٤٣٥٩).","vol":"17","page":442},{"text":"٣٣٨٧٢ - حدثنا حاتم بن إسماعيل عن أنيس بن أبي يحيى عن إسحاق بن سالم عن أبي هريرة قال: خرج علي رسول اللَّه -ﷺ- يومًا فقال: \"ادع لي أصحابك\"، -يعني أصحاب الصفة-، فجعلت أتبعهم رجلًا رجلًا أوقظهم حتى جمعتهم، فجئنا باب رسول اللَّه -ﷺ- فاستأذنا، فأذن لنا، قال أبو هريرة: ووضعت بين أيدينا صحفة فيها صنيع قدر (مدٍ من) (^١) شعير، قال: فوضع رسول اللَّه -ﷺ- يده\n⦗٤٤٣⦘\nعليها، فقال: \"خذوا بسم اللَّه\"، فأكلنا ما شئنا، ثم رفعنا أيدينا، فقال رسول اللَّه -ﷺ- حين وضعت الصحفة: \"والذى نفس محمد بيده ما أمسى في آل محمد طعام غير شيء ترونه\"، فقيل لأبي هريرة: قدركم كانت حين (فرغتم؟) (^٢) قال: مثلها (^٣) حين وضعت إلا أن فيها أثر الأصابع (^٤).\n_________\n(^١) في [هـ]: (مدى).\n(^٢) في [أ، ب]: (فزعم).\n(^٣) زيادة في [أ، ب]: (حين فزعم قال: مثلها).\n(^٤) مجهول؛ لجهالة إسحاق بن سالم، أخرجه ابن سعد ١/ ٢٥٥، والطبراني في الأوسط (٢٩٠٧)، والخطيب في الموضح ١/ ٦٢، والفريابي في دلائل النبوة (١٣).","vol":"17","page":442},{"text":"٣٣٨٧٣ - حدثنا عبد اللَّه بن نمير قال ثنا موسى الجهني عن الشعبي قال: سمعته يقول قال: نبي اللَّه -ﷺ- لجلسائه (يومًا) (^١): \"أيسركم أن تكونوا ثلث أهل الجنة\"، قالوا: اللَّه ورسوله أعلم، قال: \" (أفيسركم) (^٢) أن تكونوا نصف أهل الجنة\"، قالوا: اللَّه ورسوله أعلم، قال: \"فإن أمتي يوم القيامة ثلثا أهل الجنة، إن الناس يوم القيامة عشرون ومائة صف، وإن أمتي من ذلك ثمانون صفًا\" (^٣).\n_________\n(^١) في [جـ]: (أيومًا).\n(^٢) في [جـ، م]: (فيسركم).\n(^٣) مرسل؛ الشعبي تابعي، أخرجه هناد في الزهد (١٩٦)، وابن المبارك في الزهد (٣٧٩).","vol":"17","page":443},{"text":"٣٣٨٧٤ - حدثنا محمد بن فضيل عن أبي سنان ضرار بن مرة عن محارب بن دثار عن ابن بريدة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"أهل الجنة عشرون ومائة صف، هذه الأمة منها ثمانون صفًا\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٢٢٩٤٥)، والترمذي (٢٥٤٦)، وابن حبان (٧٤٥٩)، وابن ماجه (٤٢٨٩)، والحاكم ١/ ٨١، والدارمي (٢٨٣٥)، وأبو نعيم في تاريخ أصبهان ١/ ٢٧٥، وابن أبي الدنيا في حسن الظن باللَّه (٧٤)، وأبو يعلى في معجم شيوخه (٢١١)، والطحاوي في شرح المشكل (٣٦٦)، وابن عدي ٤/ ١٤٢٠، والطبراني في الأوسط (٨٤٨٨).","vol":"17","page":443},{"text":"٣٣٨٧٥ - حدثنا إسماعيل بن عياش عن محمد بن (زياد) (^١) قال: سمعت أبا أمامة الباهلي يقول: سمعت رسول اللَّه -ﷺ- يقول: \"وعدني ربي أن يدخل الجنة من أمتي سبعين ألفًا، مع كل ألف سبعون ألفًا، لا حساب عليهم ولا عذاب، وثلاث حثيات من حثيات ربي\" (^٢).\n_________\n(^١) في [أ، ب]: (دثار).\n(^٢) حسن؛ إسماعيل بن عياش صدوق في روايته عن أهل بلده، أخرجه أحمد (٢٢٣٠٣)، والترمذي (٢٤٣٧)، وابن ماجه (٤٢٨٦)، وابن حبان (٦٤٥٧)، وابن أبي عاصم في السنة (٥٨٩)، والطبراني (٧٥٢٠)، والدارقطني في الصفات (٥٠)، والبيهقي في الأسماء والصفات ص ٣٢٩.","vol":"17","page":444},{"text":"٣٣٨٧٦ - حدثنا عفان قال: ثنا عبد الواحد بن زياد قال: حدثنا الحارث بن (حصيرة) (^١) قال: ثنا القاسم بن عبد الرحمن عن أبيه عن عبد اللَّه بن مسعود قال: قال رسول اللَّه -ﷺ-: \"كيف (^٢) أنتم (و) (^٣) ربع الجنة، لكم ربعها، ولسائر الناس ثلاثة أرباعها\"، (قال) (^٤): فقالوا: اللَّه ورسوله أعلم، (قال: \"فكيف) (^٥) أنتم وثلثها؟ \" قالوا: فذاك كثير، (قال: \"فكيف) (^٦) أنتم والشطر؟ \"، قالوا: فذاك أكثر، فقال رسول اللَّه -ﷺ-: \"أهل الجنة يوم القيامة عشرون ومائة صف، أنتم ثمانون صفًا\" (^٧).\n_________\n(^١) في [ب]: (حصرة)، وفي [هـ]: (الحصين)، وفي [س]: (خضيرة).\n(^٢) في [أ، ب، هـ]: زيادة (و).\n(^٣) سقط (الواو) من: [أ، ب، هـ].\n(^٤) سقط من: [أ، ب].\n(^٥) في [أ، ب]: (فقال: كيف).\n(^٦) في [أ، ب]: (فقال: كيف).\n(^٧) منقطع حكمًا؛ أخرجه أحمد (٤٣٢٨)، والبزار (١٩٩٩) (٣٥٣٤/ كشف)، وأبو يعلى (٥٣٥٨)، والطبراني (١٠٣٥٠)، وأصله عند البخاري (٦٦٤٢)، ومسلم (٢٢١).","vol":"17","page":444},{"text":"٣٣٨٧٧ - حدثنا عفان قال: ثنا حماد بن زيد قال: ثنا بديل عن عبد اللَّه بن شقيق عن قيس بن عباد عن كعب قال: أهل الجنة عشرون ومائة صف، ثمانون من هذه الأمة.","vol":"17","page":445},{"text":"٣٣٨٧٨ - حدثنا أبو خالد الأحمر عن حميد عن أنس أن رسول اللَّه -ﷺ- قال: \"لما انتهيت إلى سدرة المنتهى إذا ورقها أمثال آذان الفيلة، وإذا نبقها أمثال القلال، فلما غشيها من أمر اللَّه ما غشيها تحولت فذكرت الياقوت\" (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه مسلم (١٦٢)، وأحمد (١٢٥٠٥)، وأصله عند البخاري (٣٢٠٧) من حديث أنس عن مالك بن صعصعة.","vol":"17","page":445},{"text":"٣٣٨٧٩ - حدثنا يزيد بن هارون عن حميد عن أنس قال: ما شممت ريحًا قط، مسكًا ولا عنبرًا أطيب من ريح رسول اللَّه -ﷺ-، ولا مسست خزًا ولا حريرًا ألين من كف رسول اللَّه -ﷺ- (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٩٧٣)، وأحمد (١٣٠٧٤).","vol":"17","page":445},{"text":"٣٣٨٨٠ - حدثنا ابن نمير عن الأجلح عن (ذيال) (^١) بن حرملة عن جابر بن عبد اللَّه قال: أقبلنا مع رسول اللَّه -ﷺ- من سفر حتى إذا (دفعنا) (^٢) إلى حائط من حيطان بني النجار إذا فيه جمل قطم -يعني هائجًا-، لا يدخل (أحد الحائط) (^٣) إلا شد عليه، قال: فجاء النبي -ﷺ- حتى أتى الحائط فدعا البعير، فجاء واضعا مشفره (في الأرض) (^٤) حتى برك بين يديه فقال النبي -ﷺ-: \"هاتوا خطامًا\"، فخطمه ودفعه إلى أصحابه، ثم التفت إلى الناس فقال: \"إنه ليس شيء بين السماء والأرض\n⦗٤٤٦⦘\nإلا ويعلم أني رسول اللَّه غير عاصي الجن والإنس\" (^٥).\n_________\n(^١) في [أ، ب]: (رمال).\n(^٢) في [ب]: (رفعت).\n(^٣) في [م]: (الحائط أحد).\n(^٤) في [جـ]: (بالأرض).\n(^٥) حسن؛ ذيال بن حرملة صدوق، أخرجه أحمد (١٤٣٣٣)، وعبد بن حميد (١١٢٢)، والدارمي (١٨)، وأبو نعيم في الدلائل (٢٧٩)، والبيهقي في الدلائل ٦/ ٢٨، وابن حبان في الثقات ٤/ ٢٢٣، وأخرجه الطبراني (١٢٧٤٤) من حديث ابن عباس.","vol":"17","page":445},{"text":"٣٣٨٨١ - حدثنا أبو معاوية ووكيع عن الأعمش عن عبد اللَّه بن مرة عن أبي الأحوص عن عبد اللَّه قال: قال رسول اللَّه (ﷺ) (^١): \"إني (أبرأ) (^٢) إلى كل خليل من (خلته) (^٣) غير أن اللَّه قد اتخذ صاحبكم خليلًا\"، قال وكيع: من خله (^٤).\n_________\n(^١) في [م]: (﵇).\n(^٢) في [أ، ب]: (لأبرأ).\n(^٣) في [ط]: (خليله).\n(^٤) صحيح؛ أخرجه مسلم (٢٣٨٣)، وأحمد (٣٥٨٠).","vol":"17","page":446},{"text":"٣٣٨٨٢ - حدثنا وكيع عن سفيان عن عبد اللَّه (بن السائب) (^١) عن زاذان عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"إن للَّه ملائكة سياحين في الأرض (يبلغونني) (^٢) من أمتي السلام\" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ، هـ]: (يبلغوني).\n(^٣) صحيح؛ أخرجه أحمد (٤٢١٠)، والنسائي ٣/ ٤٣، والحاكم ٢/ ٤٢١، وابن حبان (٩١٤)، وأبو يعلى (٥٢١٣)، والطبراني (١٠٥٢٩)، والدارمي ٢/ ٣١٧، والبزار (٨٤٥/ كشف)، وأبو نعيم في الحلية ٤/ ٢٠٠، والبغوي (٦٨٧)، وإسماعيل القاضي (٢١).","vol":"17","page":446},{"text":"٣٣٨٨٣ - حدثنا (عبيد اللَّه) (^١) عن إسرائيل عن منصور (عن إبراهيم) (^٢) عن علقمة عن عبد اللَّه قال: بينما نحن مع رسول اللَّه -ﷺ- وليس معنا ماء، فقال رسول\n⦗٤٤٧⦘\nاللَّه -ﷺ- لنا: \"اطلبوا من معه فضل ماء\"، فأتي بماء فصبه في إناء، (ثم) (^٣) وضع كفه فيه فجعل الماء يخرج من بين أصابعه، ثم قال: \"حي على الطهور المبارك والبركة من اللَّه\"، قال: فشربنا منه، قال عبد اللَّه: وكنا نسمع تسبيح الطعام ونحن نأكل (^٤).\n_________\n(^١) في [أ، ب، هـ]: (عبد اللَّه).\n(^٢) سقط من: [أ، ب، جـ، هـ].\n(^٣) تكرر في [هـ].\n(^٤) صحيح؛ أخرجه البخاري (٣٥٧٩)، وأحمد (٤٣٩٣).","vol":"17","page":446},{"text":"٣٣٨٨٤ - حدثنا عبيدة بن حميد عن الأسو بن قيس عن نبيح بن عبد اللَّه (العنزي) (^١) عن جابر بن عبد اللَّه قال: سافرنا مع رسول اللَّه -ﷺ- فحضرت الصلاة، فجاء رجل (بفضلة) (^٢) في إداوة فصبه في قدح، قال: فتوضأ رسول اللَّه (ﷺ) (^٣)، ثم إن القوم أتوا بقية الطهور وقالوا: تمسحوا تمسحوا، قال: فسمعهم رسول اللَّه -ﷺ- فقال: \"على رسلكم\"، قال: فضرب رسول اللَّه -ﷺ- يده في (القدح) (^٤) في جوف الماء ثم قال: \"اسبغوا الطهور\"، قال: فقال جابر بن عبد اللَّه: والذي أذهب بصره (^٥)، لقد رأيت الماء يخرج من بين أصابع رسول اللَّه -ﷺ-، فما (رفع) (^٦) يده حتى توضؤوا أجمعون، (قال) (^٧) الأسود: (أحسبه) (^٨) قال: كنا مائتين أو زيادة (^٩).\n_________\n(^١) في [أ، ب]: (العربي).\n(^٢) في [أ، ط، هـ]: (بفضله)\n(^٣) في [م]: (﵇).\n(^٤) في [أ، ب، جـ]: (قدح).\n(^٥) في [هـ]: زيادة (بصري قال: وكان قد ذهب).\n(^٦) في [أ، ب]: (رفعوا).\n(^٧) في [أ، ب، م]: (فقال).\n(^٨) في [م]: (حسبته).\n(^٩) صحيح؛ أخرجه مسلم (٣٠١٣)، وأحمد (١٤٨٦٠).","vol":"17","page":447},{"text":"٣٣٨٨٥ - حدثنا يزيد بن هارون عن حميد الطويل عن أنس بن مالك قال: حضرت الصلاة فقام من كان قريبا من المسجد فتوضأ، وبقي ناس فأتي رسول اللَّه -ﷺ- بمخضب من حجارة فيه ماء، فوضع كفه في المخضب فصغر المخضب (^١) أن يبسط كفه فيه، فضم أصابعه فتوضأ القوم جميعًا، قلنا: كم كانوا؟ قال: ثمانين (رجلًا) (^٢) (^٣).\n_________\n(^١) في [هـ]: زيادة (عن).\n(^٢) في [هـ]: زيادة (أو زيادة).\n(^٣) صحيح؛ أخرجه البخاري (٣٥٧٥)، وأحمد (١٢٠٣٢).","vol":"17","page":448},{"text":"٣٣٨٨٦ - حدثنا أبو أسامة عن زكريا عن أبي إسحاق عن البراء قال: نزلنا يوم الحديبية فوجدنا (ماءها) (^١) قد شربه أوائل الناس فجلس النبي -ﷺ- على البئر ثم دعا بدلو منها فأخذ منه (بغية) (^٢) ثم مجه فيها ودعا اللَّه، فكثر ماؤها حتى تروى الناس منها (^٣).\n_________\n(^١) في [أ، ب]: (ماءه).\n(^٢) في [أ، ب، س، ط، هـ]: (بقية).\n(^٣) صحيح؛ صرح أبو إسحاق بالسماع عند البخاري (٤١٥١)، وأخرجه البخاري (٣٥٧٧)، وأحمد (١٨٥٦٣).","vol":"17","page":448},{"text":"٣٣٨٨٧ - حدثنا مروان عن عوف عن أبي رجاء قال: ثنا عمران بن الحصين قال: كنا مع رسول اللَّه -ﷺ- في سفر فشكا الناس إليه العطش، فدعا فلانًا ودعا عليًا، (فقال) (^١): \"اذهبا (فابغياني) (^٢) الماء\"، فانطلقا فتلقيا امرأة معها مزادتان أو سطحيتان، قال: فجاءا بها إلى النبي (ﷺ) (^٣) فدعا النبي (ﷺ) (^٤) بإناء فأفرغ فيه من\n⦗٤٤٩⦘\nأفواه المزادتين أو السطحيتين ثم أوكأ أفواههما، وأطلق العَزَالى، ونودي في الناس: أن اسقوا واستقوا، قال: فسقى من سقى (واستقى من استقى) (^٥)، قال: وهي قائمة تنظر إلى ما يصنع بمائها، قال: فواللَّه لقد أقلع عنها حين أقلع وإنه ليخيل إلينا أنها أشد (ملاءا) (^٦) منها (حيث) (^٧) ابتدأ فيها فقال رسول اللَّه -ﷺ-: \"واللَّه ما رزأناك من ماءك شيئًا، ولكن اللَّه سقانا\" (^٨).\n_________\n(^١) سقط من: [أ، ب، جـ، هـ].\n(^٢) في [هـ]: (فابغيا لي).\n(^٣) في [م]: (﵇).\n(^٤) في [م]: (﵇).\n(^٥) في [أ، ب، جـ]: (واستستقى من استسقى).\n(^٦) في [هـ]: (ملاءة).\n(^٧) في [هـ]: (حين).\n(^٨) صحيح؛ أخرجه البخاري (٣٤٨)، ومسلم (٦٨٢).","vol":"17","page":448},{"text":"٣٣٨٨٨ - حدثنا محمد بن بشر (قال: ثنا مسعر) (^١) قال: ثنا عمرو بن مرة (قال: حدثنا) (^٢) عبد اللَّه بن سلمة قال: قال عبد اللَّه: كل شيء أوتي (نبيكم) (^٣) إلا مفاتيح الخمس ﴿إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا (وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ) (^٤)﴾ الآية (كلها) (^٥) (^٦).\n_________\n(^١) سقط من: [أ].\n(^٢) في [جـ]: (عن).\n(^٣) في [أ]: (نبئكم)، وفي [ب]: (نيئكم).\n(^٤) سقط من: [أ، ب، جـ، م].\n(^٥) زيادة من: [أ، ب، م].\n(^٦) حسن؛ الصواب أن عبد اللَّه بن سلمة صدوق، أخرجه أحمد (٤٢٥٣)، والطيالسي (٣٨٥)، وأبو يعلى (٥١٥٣)، والشاشي (٨٨٧)، وابن جرير في التفسير ٢١/ ٨٩، والحميدي (١٢٤).","vol":"17","page":449},{"text":"٣٣٨٨٩ - حدثنا محمد بن مصعب عن الأوزاعي عن الزهري عن أبي سلمة عن أبي هريرة أن النبي -ﷺ- قال: \"أنا سيد ولدم دم، وأنا أول من تنشق عنه الأرض، (وأنا) (^١) أول شافع وأول مشفع\" (^٢).\n_________\n(^١) سقط من: [أ، ب، م].\n(^٢) مضطرب، اختلف فيه على محمد بن مصعب وعلى الأوزاعي، أخرجه ابن أبي عاصم في السنة (٧٩٢) من طريق المؤلف، وأخرجه أحمد (١٠٩٧٢)، والطبراني في الأوائل (٦) عن محمد بن مصعب عن الأوزاعي عن يحيى بن أبي كثير عن أبي سلمة عن أبي هريرة، وورد الخبر بطرق عن الأوزاعي: (حدثني أبو عمار حدثني عبد اللَّه بن فروخ حدثني أبو هريرة)، أخرجه مسلم (٢٢٧٨)، وأبو داود (٤٦٧٣)، وورد عن الأوزاعي عن أبي عمار عن واثلة، أخرجه ابن حبان (٦٢٤٢).","vol":"17","page":450},{"text":"٣٣٨٩٠ - حدثنا (علي) (^١) بن مسهر عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إن منبري هذا لعلى ترعة من ترع الجنة\" (^٢).\n_________\n(^١) سقط من: [ب، جـ، م].\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٩٨١١)، والنسائي (٤٢٨٨)، وابن سعد ١/ ٢٥٣، والبيهقي ٥/ ٢٤٧، والطبراني في الأوسط (٩١١٧)، والصغير (١١١٠)، والبخاري في التاريخ ٨/ ٣٢٦، وأبو نعيم في تاريخ أصبهان ٢/ ٣٠٧، والدارقطني في العلل ١٠/ ٢٧٥.","vol":"17","page":450},{"text":"٣٣٨٩١ - حدثنا أبو أسامة قال: سمعت هشامًا قال: ثنا الحسن قال: قال رسول اللَّه -ﷺ-: \"أنا سابق العرب\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، أخرجه عبد الرزاق (٢٠٤٣٢)، وابن سعد ١/ ٢١، وأحمد في فضائل الصحابة (١٧٣٧).","vol":"17","page":450},{"text":"٣٣٨٩٢ - حدثنا محمد بن مصعب عن الأوزاعي عن أبي عمار عن واثلة بن الأسقع قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه اصطفى من ولد إبراهيم\n⦗٤٥١⦘\n(إسماعيل) (^١)، واصطفى من بني إسماعيل بني كنانة، واصطفى من بني كنانة قريشًا، واصطفى من قريش بني هاشم، واصطفاني من بني هاشم\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) حسن؛ محمد بن مصعب صدوق، أخرجه مسلم (٢٢٧٦)، وأحمد (١٦٩٨٧).","vol":"17","page":450},{"text":"٣٣٨٩٣ - حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن أنس قال: جاء جبريل إلى النبي -ﷺ- وهو جالس حزين قد ضربه بعض أهل مكة، قال: فقال: مالك؟ قال: \"فعل بي هولاء وهولاء\"، قال: أتحب أن أريك آية، قال: \"نعم\"، فنظر إلى شجرة من وراء الوادي فقال: ادع تلك الشجرة، فدعاها فجاءت تمشي حتى قامت بين يديه ثم قال لها: \"ارجعي\"، فرجعت حتى عادت إلى مكانها فقال النبي (ﷺ) (^١): \"حسبي، حسبي\" (^٢).\n_________\n(^١) في [م]: (﵇).\n(^٢) حسن؛ أبو سفيان صدوق، أخرجه أحمد (١٢١٣٣)، وابن ماجه (٤٠٢٨)، وأبو يعلى (٣٦٨٥)، وأبو نعيم في الحلية ٧/ ١٠٧، والضياء في المختارة ٦/ ٢١٥ (٢٢٢٧)، وابن عساكر ٤/ ٣٦٥، والبيهقي في الدلائل ٢/ ١٥٤.","vol":"17","page":451},{"text":"٣٣٨٩٤ - حدثنا قراد (أبو) (^١) نوح قال: ثنا يونس بن أبي إسحاق عن أبي (بكر) (^٢) (بن) (^٣) أبي موسى عن أبيه قال: خرج أبو طالب إلى الشام وخرج معه رسول اللَّه -ﷺ- وأشياخ من قريش، فلما أشرفوا على الراهب هبطوا فحلوا رحالهم، فخرج إليهم الراهب، وكانوا قبل ذلك يمرون (^٤) فلا يخرج إليهم ولا يلتفت\n⦗٤٥٢⦘\n(إليهم) (^٥)، (فهم) (^٦) يحلون رحالهم فجعل يتخللهم حتى جاء فأخذ بيد رسول اللَّه -ﷺ- فقال: هذا سيد العالمين، هذا رسول رب العالمين، هذا (يبعثه) (^٧) اللَّه رحمة للعالمين، فقال (له) (^٨) أشياخ من قريش: ما علمك؟ فقال: إنكم حين أشرفتم من العقبة لم يبق شجر ولا حجر إلا خر ساجدا ولا (يسجدون) (^٩) إلا لنبي (^١٠).\n_________\n(^١) في [أ، ب، هـ]: (عن).\n(^٢) في [جـ، م]: (زكريا).\n(^٣) في [جـ، ط]: (عن).\n(^٤) في [هـ]: زيادة (به).\n(^٥) سقط من: [م]، وفي [هـ]: زيادة (قال).\n(^٦) سقط من: [أ، ب، جـ].\n(^٧) في [أ، ب]: (بعثه).\n(^٨) سقط من: [أ، ب، م].\n(^٩) في [س، هـ]: (يسجد).\n(^١٠) معلول، فيه أوهام، أخرجه الترمذي (٣٦٢٠)، والحاكم ٢/ ٦١٥، والبزار (٣٠٩٦)، وابن حبان في الثقات ١/ ٤٢، والبيهقي في دلائل النبوة ٢/ ٢٤، وأبو نعيم في دلائل النبوة (١٩)، والخطيب في تاريخ بغداد ١٠/ ٢٥٢، وابن عساكر ٣/ ٤، وانظر: تاريخ الإسلام للذهبي ١/ ٥٥ والإصابة ١/ ٣٥٢.","vol":"17","page":451},{"text":"٣٣٨٩٥ - حدثنا حسين بن علي عن زائدة عن عمار عن أبي سلمة (عن أم سلمة) (^١) عن النبي -ﷺ- قال: \"إن قوائم منبري (رواتب) (^٢) في الجنة\" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب]: (رأيته)، وفي [جـ]: (ثابتة).\n(^٣) صحيح؛ أخرجه أحمد (٢٦٤٧٦)، والنسائي ٢/ ٣٥، والطحاوي في شرح المشكل (٢٨٧٢)، والحميدي (٢٩٠)، وأبو نعيم في الحلية ٧/ ٢٤٨، والطبراني ٢٣/ (٥٢٠)، والإسماعيلي ٢/ ٦٦٥.","vol":"17","page":452},{"text":"٣٣٨٩٦ - حدثنا هشيم قال: أخبرنا عبد الرحمن بن إسحاق عن أبي بردة عن أبي موسى قال: قال رسول اللَّه -ﷺ-: \"أوتيت جوامع الكلم وفواتحه\n⦗٤٥٣⦘\n(و) (^١) خواتمه\" (^٢).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) ضعيف؛ لضعف عبد الرحمن بن إسحاق، أخرجه أبو يعلى (٧٢٣٨)، وأصله في صحيح مسلم (١٧٣٣).","vol":"17","page":452},{"text":"٣٣٨٩٧ - حدثنا أبو معاوية عن الأعمش عن (شمر) (^١) قال صلى رسول اللَّه -ﷺ- ذات يوم فجاءت الذئاب فعوت خلفه، فلما انصرف رسول اللَّه -ﷺ- قال: هذه الذئاب أتت (تخبركم) (^٢) أن تقسموا لها من أموالكم ما يصلحها أو تخلوها فتغير عليكم قالوا: دعها (فلتغر) (^٣) علينا (^٤).\n_________\n(^١) في [أ، ب]: (سمرة).\n(^٢) في [ب]: (يخبركم).\n(^٣) في [أ، ب، هـ]: (فلتغير).\n(^٤) مرسل؛ شمر تابعي، وورد من حديث شمر عن رجل من مزينة أو جهينة أخرجه الدارمي (٢٢)، وأحمد بن منيع كما في المطالب (٣٨٢٠)، وأبو نعيم كما في البداية والنهاية ٦/ ١٤٦.","vol":"17","page":453},{"text":"٣٣٨٩٨ - حدثنا سهل بن يوسف عن حميد عن أنس قال: سئل: هل كان رسول اللَّه -ﷺ- يرفع يديه؟ قال: نعم، شكا الناس (^١) ذات جمعة فقالوا: يا رسول اللَّه قحط المطر، وأجدبت الأرض، وهلك المال، قال: فرفع يديه حتى رأيت (^٢) إبطيه، وما في السماء قزعة سحاب، فما صلينا حتى أن الشاب القوي القريب المنزل ليهمه الرجوع إلى منزله، (قال) (^٣): فدامت (^٤) جمعة، قال: فقالوا: يا رسول اللَّه،\n⦗٤٥٤⦘\nتهدمت الدور واحتبست الركبان، قال: فتبسم رسول اللَّه (ﷺ) (^٥) من سرعة ملالة ابن آدم فقال: \"اللهم حوالينا (^٦) لا علينا\"، قال: فأصحت السماء (^٧).\n_________\n(^١) في [هـ]: زيادة (إليه).\n(^٢) في [هـ]: زيادة (بياض).\n(^٣) في [م]: (فقال).\n(^٤) في [هـ]: زيادة (علينا).\n(^٥) في [م]: (﵇).\n(^٦) في [أ، ب، م]: زيادة (و).\n(^٧) صحيح؛ أخرجه البخاري (١٠١٣)، ومسلم (٨٩٧).","vol":"17","page":453},{"text":"٣٣٨٩٩ - حدثنا أبو معاوية (^١) عن الأعمش عن مالك بن الحارث عن (مغيث) (^٢) ابن سمي قال: قال رسول اللَّه -ﷺ-: \"أنزلت علي توراة محدثة، فيها نور الحكمة وينابيع العلم، لتفتح بها أعينا عميًا، وقلوبا غلفًا وآذانا صمًا، وهي أحدث الكتب بالرحمن\" (^٣).\n_________\n(^١) في [أ، ب، جـ، هـ]: زيادة (عن هشام).\n(^٢) في [جـ]: (معبد).\n(^٣) مرسل؛ مغيث تابعي، وأخرجه الدارمي (٣٣٢٧)، وابن أبي حاتم كما في فتح الباري ١٣/ ٤٩٩ من حديث مغيث عن كعب موقوفًا.","vol":"17","page":454},{"text":"٣٣٩٠٠ - حدثنا أبو معاوية قال: ثنا إسحاق بن عبد اللَّه بن أبي فروة عن سعيد ابن أبي سعيد عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"سألت الشفاعة لأمتي فقال: لك سبعون ألفًا يدخلون الجنة بغير حساب، قلت: زدني، قال: لك مع كل ألف سبعون ألفًا، قلت: زدني، قال: فإن لك هكذا وهكذا (وهكذا) (^١) \"، فقال أبو بكر: حسبنا، فقال عمر: يا أبا بكر، دع رسول اللَّه -ﷺ-، فقال أبو بكر: يا عمر، إنما نحن حفنة من حفنات اللَّه (^٢).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) ضعيف جدًا؛ إسحاق متروك، وأخرجه البغوي في الجعديات (٢٨٤٩)، والكلاباذي في بحر الفوائد ص ١١٣، والآجري في الشريعة (٧٩٥)، وهناد الزهد (١٧٨).","vol":"17","page":454},{"text":"٣٣٩٠١ - حدثنا أحمد بن (عبد اللَّه) (^١) قال: ثنا زهير قال: ثنا أبو خالد يزيد الأسدي قال: حدثني عون بن أبي جحيفة السوائي عن عبد الرحمن بن علقمة (عن) (^٢) عبد الرحمن بن أبي عقيل (قال) (^٣): انطلقنا في وفد فأتينا رسول اللَّه -ﷺ- فقال قائل منا: يا رسول اللَّه، ألا سألت ربك ملكا كملك سليمان؟ فضحك، وقال: \"لعل لصاحبكم عند اللَّه أفضل من ملك سليمان، إن اللَّه لم يبعث نبيا إلا أعطاه دعوة، فمنهم من اتخذ بها (دنيا) (^٤)، (فأعطيها) (^٥) ومنهم من دعا (بها) (^٦) على قومه (إذ) (^٧) عصوه فأهلكوا، وإن اللَّه أعطاني دعوة فاختبأتها عند ربي شفاعة لأمتي يوم القيامة\" (^٨).\n_________\n(^١) في [أ، ب، هـ]: (عبيد اللَّه).\n(^٢) في [جـ]: (بن).\n(^٣) سقط من: [أ].\n(^٤) في [ط، هـ]: (دنياه).\n(^٥) في [أ، ب]: (فأعطها).\n(^٦) في [أ، ب]: (ها).\n(^٧) في [ب، هـ]: (إذا).\n(^٨) مجهول؛ لجهالة عبد الرحمن بن علقمة، أخرجه ابن أبي عاصم في الآحاد (١٦٠٠)، والبخاري في التاريخ ٥/ ٢٤٩، وابن سعد ٦/ ٤١، والبزار (٤/ ١٦٥ كشف) وأبو يعلى كما في المطالب العالية (٤٥٧٤).","vol":"17","page":455},{"text":"٣٣٩٠٢ - حدثنا محمد بن مصعب عن الأوزاعي عن يحيى بن أبي كثير عن هلال ابن أبي ميمونة عن عطاء بن يسار عن رفاعة الجهني قال: حدرنا مع رسول اللَّه -ﷺ- فقال: \"لقد وعدني ربي أن (يدخل الجنة من أمتي) (^١)\n⦗٤٥٦⦘\nسبعين ألفًا بغير حساب ولا عذاب\" (^٢).\n_________\n(^١) في [جـ]: (يدخل من أمتي الجنة).\n(^٢) حسن؛ محمد بن مصعب صدوق، أخرجه أحمد (١٦٢١٦)، وابن ماجه (٤٢٨٥)، والنسائي في الكبرى (١٠٣٠٩)، وابن حبان (٢١٢)، وابن خزيمة في التوحيد ص ١٣٢، والطبراني (٤٥٥٦)، والمزي ٩/ ٢٠٧، وابن أبي عاصم في الآحاد (٢٥٦١)، والطيالسي (١٢٩١)، والدارمي ١/ ٣٤٨، والبزار (٣٥٤٣/ كشف)، وأبو نعيم في الحلية ٦/ ٢٨٦.","vol":"17","page":455},{"text":"٣٣٩٠٣ - حدثنا هشيم قال: أخبرني عبد الملك قال: سمعت أبا جعفر يحدث قال: قال رسول اللَّه -ﷺ-: \"أعطيت الشفاعة، وهي نائلة من لم يشرك باللَّه شيئا\" (^١).\n_________\n(^١) مرسل؛ أبو جعفر تابعي.","vol":"17","page":456},{"text":"٣٣٩٠٤ - حدثنا محمد بن بشر قال ثنا إسماعيل بن أبي خالد قال: ثنا عبد اللَّه بن عيسى عن عبد الرحمن بن أبي ليلى قال: أخبرني أُبيُ بن كعب أن النبي -ﷺ- قال له: \"يا أُبيُ إن ربي أرسل إلي أن أقرأ القرآن على حرف، (فرددت) (^١) إليه أن هوّن على أمتي، فرد الي أن اقرأ القرآن على سبعة أحرف، ولك بكل ردة رددتكها مسألة تسألنيها، قال: قلت: اللهم اغفر لأمتي، اللهم اغفر لأمتي، وأخرت الثالثة إلى يوم يرغب الي فيه الخلق حتى إبراهيم\" (^٢).\n_________\n(^١) في [جـ]: (فوددت).\n(^٢) صحيح؛ أخرجه مسلم (٨٢٠)، وأحمد (٢١١٧١).","vol":"17","page":456},{"text":"٣٣٩٠٥ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن صلة عن حذيفة قال: يجمع الناس في صعيد واحد، ينفذهم البصر ويسمعهم الداعي، فينادي (منادٍ) (^١): يا محمد على رؤوس الأولين والآخرين، فيقول -ﷺ-: \"لبيك وسعديك (و) (^٢) الخير في\n⦗٤٥٧⦘\nيديك، المهدي من (هديت) (^٣)، تباركت وتعاليت، ومنك وإليك، لا ملجأ ولا منجا منك إلا إليك، سبحانك رب البيت، تباركت ربنا وتعاليت\"، قال حذيفة: فذلك المقام المحمود (^٤).\n_________\n(^١) في [أ، جـ، هـ]: (منادي).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، هـ]: (أهديت).\n(^٤) صحيح؛ أخرجه النسائي (١١٢٩٤)، والحاكم ٢/ ٣٦٣، والطيالسي (٤١٤)، والحارث (١١٢٩/ بغية)، وابن جرير ١٥/ ١٤٤، والبزار (٢٩٢٦)، ومسدد، وابن أبي عمر كما في المطالب العالية (٤٥٧٢).","vol":"17","page":456},{"text":"٣٣٩٠٦ - حدثنا وكيع عن داود (الأودي) (^١) عن أبيه عن أبي هريرة عن النبي -ﷺ- في قوله (^٢): ﴿عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا﴾ [الإسراء: ٧٩]، قال: الشفاعة (^٣).\n_________\n(^١) في [أ، ب، هـ]: (الأزدي).\n(^٢) زيادة في [أ، ب]: (﷿).\n(^٣) ضعيف؛ لضعف داود الأودي، أخرجه أحمد (٩٧٣٥)، والترمذي (٣١٣٧)، وابن أبي عاصم في السنة (٧٨٤)، والطبري في التفسير ١٥/ ١٤٥، والخطيب في الموضح ٢/ ٩١ وابن خزيمة في التوحيد (٤٦٠).","vol":"17","page":457},{"text":"٣٣٩٠٧ - حدثنا الحسن بن موسى قال: ثنا حماد بن سلمة عن فرقد السبخي عن سعيد بن جبير عن ابن عباس [أن امرأة جاءت بابن لها إلى النبي -ﷺ- فقالت: يا رسول اللَّه إن ابني هذا به جنون يأخذه عند غدائنا وعشائنا فيخبث، قال: فمسح رسول اللَّه -ﷺ- صدره ودعا، فثعَّ ثعة خرج من جوفه مثل الجرو الأسود (^١).\n_________\n(^١) ضعيف؛ لضعف فرقد، أخرجه أحمد (٢١٣٣)، والدارمي (١٩)، والطبراني (١٢٤٦٠)، وأبو نعيم في دلائل النبوة (٣٩٥)، والبيهقي في الدلائل ٦/ ١٨٧، والحربي في غريب الحديث ٢/ ٧٢٩.","vol":"17","page":457},{"text":"٣٣٩٠٨ - حدثنا يونس بن محمد وعفان قالا: حدثنا حماد بن سلمة عن عمار ابن أبي عمار حمن ابن عباس] (^١) أن رسول اللَّه -ﷺ- كان يخطب إلى جذع، فلما اتخذ المنبر تحول إليه فحن الجذع حتي أخذه فاحتضنه فسكن، فقال: \"لو (لم) (^٢) (أحتصنه) (^٣) لَحنّ إلى يوم القيامة\" (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، جـ، هـ].\n(^٢) في [أ، ب]: (لا).\n(^٣) في [أ، ب]: (احتضنته)، وفي [م]: (احتضنه).\n(^٤) صحيح؛ أخرجه أحمد (٢٢٣٦)، وابن ماجه (١٤١٥)، وابن سعد ١/ ١٨٨، والدارمي (٣٩)، والطبراني (١٢٨٤١)، والبيهقي في دلائل النبوة ٢/ ٥٥٨.","vol":"17","page":458},{"text":"٣٣٩٠٩ - حدثنا ابن عيينة عن أبي حازم قال: أتوا سهل بن سعد (فقالوا) (^١): من أي (شيء) (^٢) منبر رسول اللَّه -ﷺ-؟ قال: ما بقي أحد من الناس أعلم به مني، قال: هو من أثل الغابة، وعمله فلان مولى فلانة لرسول اللَّه -ﷺ-، وكان رسول اللَّه -ﷺ- يستند إلى جذع في المسجد يصلي إليه إذا خطب، فلما اتخذ المنبر فقعد عليه حَنَّ الجذع، قال: فأتاه رسول اللَّه -ﷺ- فوطده، -وليس في حديث أبي حازم (فوطده) (^٣) - حتى سكن (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [ب].\n(^٣) زيادة (فوطده) من: [جـ، م].\n(^٤) صحيح؛ أخرجه البخاري (٣٧٧)، ومسلم (٥٤٤)، وانظر: سنن الدارمي (١٥٦٥)، ومعجم الطبراني (٥٩٧٧).","vol":"17","page":458},{"text":"٣٣٩١٠ - حدثنا وكيع عن عبد الواحد عن أبيه عن جابر قال: كان رسول اللَّه -ﷺ- يخطب إلى جذع نخلة، فقالت له امرأة من الأنصار: يا رسول اللَّه، إن لي غلامًا نجارًا، أفلا آمره يصنع لك منبرًا؟ قال: \"بلى\"، فاتخذ منبرًا فلما كان يوم الجمعة\n⦗٤٥٩⦘\nخطب على المنبر، قال: فأنَّ الجذع الذي كان يقوم عليه (كما يئن) (^١) الصبي، فقال النبي (ﷺ) (^٢): \"إن هذا بكى لما فقد من الذكر\" (^٣).\n_________\n(^١) في [هـ]: (كأنين).\n(^٢) في [م]: (﵇).\n(^٣) صحيح؛ أخرجه البخاري (٤٤٩)، وأحمد (١٤٢٠٦).","vol":"17","page":458},{"text":"٣٣٩١١ - حدثنا أبو أسامة عن مجالد عن أبي الوداك عن أبي سعيد قال: كان رسول اللَّه -ﷺ- يخطب إلى جذع، فأتاه رجل رومي فقال: أصنع لك منبرا تخطب عليه، فصنع له منبره هذا الذي ترون، فلما قام عليه (فخطب) (^١) حَنَّ الجذع حنين الناقة على ولدها، فنزل إليه رسول اللَّه -ﷺ- فضمه إليه فسكت، فأمر به أن (يدفن ويحفر له) (^٢) (^٣).\n_________\n(^١) في [هـ]: (يخطب).\n(^٢) في [هـ]: (يحفر له يدفن).\n(^٣) ضعيف؛ أخرجه الدارمي ١/ ١٨ (٣٧)، وأبو نعيم في الدلائل (٣٠٨)، وأبو يعلى (١٠٦٧)، وعبد بن حميد كما في المطالب (٧٠٨)، واللالكائي (١٤٧٦).","vol":"17","page":459},{"text":"٣٣٩١٢ - حدثنا عفان قال: ثنا حماد بن سلمة عن ثابت عن أنس عن النبي (ﷺ) (^١) مثل حديث ابن عباس الماضي (^٢).\n_________\n(^١) في [م]: (﵇).\n(^٢) صحيح؛ أخرجه أحمد (٢١٣٤)، وابن ماجه (١٤١٥)، وعبد بن حميد (١٣٣٦)، والدارمي (١٥٦٤)، وأبو يعلى (٣٣٨٤).","vol":"17","page":459},{"text":"٣٣٩١٣ - حدثنا سويد بن عمرو الكلبي ومالك (بن) (^١) إسماعيل عن أبي عوانة عن قتادة عن أبي المليح عن عوف بن مالك الأشجعي قال: عرس بنا رسول اللَّه -ﷺ- ذات ليلة، فافترش كل واحد منا ذراع راحلته، فانتبهت بعض الليل فإذا ناقة\n⦗٤٦٠⦘\nرسول اللَّه (ﷺ) (^٢) ليس قدامها أحد، فانطلقت أطلب رسول اللَّه -ﷺ- فإذا معاذ بن جبل وعبد اللَّه بن قيس قائمان، قال: قلت: أين رسول اللَّه -ﷺ-؟ قالا: لا ندري غير أنا سمعنا صوتًا في أعلى الوادي (فإذا) (^٣) مثل هزيز الرحى، فلم نلبث (إلا) (^٤) يسيرا حتى أتى رسول اللَّه -ﷺ- فقال: \"إنه أتاني الليلة آت من ربي فخيرني (بين) (^٥) أن يدخل نصف أمتي الجنة وبين الشفاعة، وأني اخترت الشفاعة\"، قال: (فقلنا) (^٦): يا رسول اللَّه ننشدك اللَّه والصحبة لما جعلتنا من أهل شفاعتك، قال: \"فأنتم من أهل شفاعتي\"، قال: فأقبلنا معانيق إلى الناس، قال: فإذا هم قد فزعوا وفقدوا نبيهم -ﷺ- فقال: \"إنه أتاني الليلة آت من ربي فخيرني بين أن يدخل نصف أمتي الجنة وبين الشفاعة، وإني اخترت الشفاعة\"، فقالوا: يا رسول اللَّه ننشدك اللَّه والصحبة لما جعلتنا من أهل شفاعتك، فلما (أضبوا) (^٧) عليه قال: \"فإني أشهد من حضر أن شفاعتي لمن مات (من أمتي) (^٨) لا يشرك باللَّه شيئًا\" (^٩).\n_________\n(^١) في [أ، ب، جـ، هـ]: (عن أبي).\n(^٢) في [م]: (﵇).\n(^٣) سقط من: [أ، ب، ط، هـ].\n(^٤) في [أ، ب]: سقطت (إلا).\n(^٥) سقط من: [أ، ب، جـ، م].\n(^٦) في [أ، ب]: (فقالوا).\n(^٧) أي: أكروا عليه الكلام وفي [أ، ب]: (أصبوا).\n(^٨) سقط من: [أ، ب، هـ].\n(^٩) صحيح؛ أخرجه أحمد (٢٤٠٠٢)، والترمذي (٢٤٤١)، وابن ماجه (٤٣١٧)، وابن حبان (٢١١)، والبخاري في التاريخ ١/ ١٨٥، وابن خزيمة في التوحيد ٢/ ٦٤١، والحاكم ١/ ٦٧، وعبد الرزاق (٢٠٨٦٥)، وابن أبي عاصم في السنة (٨١٨)، والطبراني ١٨/ (١٣٤) والطيالسي (٩٩٨)، وهناد في الزهد (١٨١)، والآجري في الشريعة ص ٣٤٢، وابن هنده في الإيمان (٩٢٥)، وابن الأثير ٤/ ٣١٢.","vol":"17","page":459},{"text":"٣٣٩١٤ - حدثنا محمد بن عبيد عن الأعمش عن سالم بن (أبي الجعد عن جابر ابن) (^١) عبد اللَّه قال: مر بي رسول اللَّه رصِل وأنا أسوق بعيرًا لي وأنا في آخر الناس وهو (يظلع) (^٢) أو قد اعتل، (قال) (^٣): \"ما شأنه؟ \" فقلت: يا رسول اللَّه (يظلع) (^٤) أو قد اعتل فأخذ شيئًا كان في يده فضربه، ثم قال: \"اركب\"، فلقد كنت أحبسه حتى يلحقوني (^٥).\n_________\n(^١) سقط من: [أ].\n(^٢) في [أ، ب، هـ]: (تصلع).\n(^٣) في [أ، ب]: (فقال).\n(^٤) في [أ، ب، هـ]: (تصلع).\n(^٥) صحيح؛ أخرجه عبد بن حميد (١١٠٩)، وأبو عوانة (٤٨٤٧)، وأصله عند البخاري (٤٤٣)، ومسلم (٧١٥).","vol":"17","page":461},{"text":"٣٣٩١٥ - حدثنا عبد اللَّه بن نمير قال: حدثنا عثمان بن حكيم قال أخبرني عبد الرحمن بن عبد العزيز عن يعلى بن مرة قال: لقد رأيت من رسول اللَّه -ﷺ- ثلاثًا ما رآها أحد قبلي، ولا يراها أحد من بعدي: لقد خرجت معه في سفر حتى إذا كنا ببعض الطريق مررنا بامرأة جالسة معها صبي، قالت: يا رسول اللَّه ابني هذا (^١) أصابه بلاء، وأصابنا منه بلاء، يؤخذ في اليوم لا أدري كم مرة، قال: \"ناولينيه\"، فرفعته إليه فجعله بينه وبين واسطة (الرحل) (^٢)، ثم (فغر) (^٣) فاه فنفث فيه ثلاثًا: \"بسم اللَّه، أنا عبد اللَّه، اخسأ عدو اللَّه\"، قال: ثم ناولها إياه ثم قال: \"ألقينا به في الرجعة في هذا المكان فأخبرينا بما فعل\"، قال: فذهبنا ورجعنا فوجدناها في ذلك المكان معها شياه ثلاث، فقال: \"ما فعل صبيك؟ \" قالت: والذي بعثك بالحق ما\n⦗٤٦٢⦘\nأحسسنا منه شيئا حتى الساعة، (فاجتزر) (^٤) (هذه) (^٥) الغنم، قال: \"انزل فخذ منها (واحدة) (^٦) ورد البقية\"، قال: وخرجت معه ذات يوم إلى الجبانة حتى إذا برزنا قال: \"انظر ويحك: هل ترى من شيء يواريني؟ \"، (قلت) (^٧): يا رسول اللَّه ما أرى شيئًا يواريك إلا شجرة ما أراها تواريك، قال: \"ما (بقربها) (^٨) شيء؟ \"، قلت: شجرة خلفها وهي مثلها أو قريب منها، قال: \"اذهب إليهما (فقل لهما) (^٩) إن رسول اللَّه -ﷺ- يأمركما أن تجتمعا بإذن اللَّه (^١٠) \"، قال: فاجتمعتا فبرز لحاجته ثم رجع فقال: \"اذهب إليهما فقل (لهما) (^١١) إن رسول اللَّه (ﷺ) (^١٢) يأمركما أن ترجع كل واحدة منكما إلى مكانها\"، قال: وكنت جالسًا معه ذات يوم إذ جاء جمل (يخب) (^١٣) حتى (ضرب) (^١٤) بجرانه بين يديه ثم ذرفت عيناه فقال: \"انظر ويحك لمن هذا الجمل؟ إن له لشأنا\"، (قال) (^١٥): (فخرجت) (^١٦) ألتمس صاحبه، فوجدته\n⦗٤٦٣⦘\nلرجل من الأنصار فدعوته إليه، فقال: \"ما شأن جملك هذا؟ \"، قال: وما شأنه؟ قال: لا أدري واللَّه ما شأنه، (قال) (^١٧): عملنا عليه ونضحنا عليه حتى عجز عن السقاية فائتمرنا بالبارحة أن ننحره ونقسم لحمه، قال \"فلا تفعل هبه لي أو بعنيه\"، قال: (^١٨) هو لك يا رسول اللَّه، فوسمه (سمة) (^١٩) الصدقة ثم بعث به (^٢٠).\n_________\n(^١) في [هـ]: زيادة (قد).\n(^٢) في [ب]: (الرحيل).\n(^٣) في [أ، ب]: (ثغر).\n(^٤) في [أ، هـ]: (فاحترز).\n(^٥) في [جـ]: (عن).\n(^٦) في [م]: (واحدًا).\n(^٧) في [م]: (قال).\n(^٨) في [أ، ب، جـ، م]: (قربها).\n(^٩) سقط من: [أ، ب].\n(^١٠) زيادة في [م]: (تعالى).\n(^١١) في [هـ]: (لها).\n(^١٢) سقط من: [م].\n(^١٣) في [أ، ب، جـ]: (نجيب)، وفي [م]: (يحبُّ)، وفي [هـ]: (يخبب).\n(^١٤) في [هـ]: (صوب).\n(^١٥) سقط من: [هـ].\n(^١٦) في [م]: (فجرجت).\n(^١٧) سقط من: [هـ].\n(^١٨) في [هـ]: زيادة (بل).\n(^١٩) في [هـ]: (بسمة).\n(^٢٠) مجهول؛ لجهالة عبد الرحمن بن عبد العزيز، أخرجه أحمد (١٧٥٤٨)، وأخرج بعضه أبو نعيم في دلائل النبوة (٣٩٤)، والطبراني ٢٢/ (٦٩٤)، ووكيع في الزهد (٥٠٨)، والبيهقي في الدلائل ٦/ ٢١، وهناد في الزهد (١٣٣٨)، وابن ماجه (٣٣٩).","vol":"17","page":461},{"text":"٣٣٩١٦ - حدثنا عبيد اللَّه بن موسى قال: أخبرنا إسماعيل بن عبد الملك عن أبي الزبير عن جابر قال: خرجت مع رسول اللَّه -ﷺ- في سفر، وكان رسول اللَّه (ﷺ) (^١) لا يأتي البراز حتى يتغيب، فلا يرى، فنزلنا (بفلاة) (^٢) من الأرض ليس فيها (شجر) (^٣) ولا علم فقال: \"يا جابر [اجعل في إداوتك ماء\"، ثم انطلق بنا قال: فانطلقنا حتى لا نرى، فإذا هو بشجرتين بينهما أربع أذرع فقال: \"يا جابر] (^٤) انطلق إلى هذه الشجرة فقل لها: (يقول) (^٥) لك رسول اللَّه (ﷺ) (^٦): الحقي بصاحبتك حتى أجلس خلفكما، فرجعت (إليها) (^٧) فجلس رسول اللَّه -ﷺ- خلفهما، ثم رجعتا\n⦗٤٦٤⦘\nإلى مكانهما، فركبنا ورسول اللَّه -ﷺ- بيننا كأنما على رءوسنا الطير (تظلنا) (^٨)، فعرضت لنا امرأة معها صبي لها فقالت: يا رسول اللَّه إن ابني هذا يأخذه الشيطان كل يوم مرارًا، فوقف بها ثم تناول الصبي فجعله بينه وبين مقدم الرحل ثم قال: \"اخسأ عدو اللَّه، أنا رسول اللَّه\" -ثلاثًا، ثم (دفعه) (^٩) إليها، فلما قضينا سفرنا مررنا بذلك الموضع فعرضت لنا المرأة معها صبيها ومعها كبشان (تسوقهما) (^١٠)، فقالت: يا رسول اللَّه اقبل مني هديتي، فوالذي بعثك بالحق، ما عاد إليه بعد، فقال: \" (خذوا) (^١١) منها أحدهما، وردوا عليها الآخر\"، قال: ثم سرنا ورسول اللَّه -ﷺ- بيننا كأنما على رءوسنا الطير تظلنا، فإذا جمل (ناد) (^١٢) حتى إذا كان بين (السماطين) (^١٣) خر (ساجدًا) (^١٤) فجلس رسول اللَّه -ﷺ- ثم قال: \"علي الناس من صاحب هذا الجمل؟ \" فإذا فتية من الأنصار قالوا: هو لنا يا رسول اللَّه، قال: \"فما شأنه؟ \" قالوا: (سنينا) (^١٥) عليه منذ عشرين سنة، وكانت به شحيمة فأردنا أن ننحره فنقسمه بين غلماننا فانفلت منا، (قال) (^١٦): \"تبيعونه\"، قالوا: لا، (بل) (^١٧)\n⦗٤٦٥⦘\nهو لك يا رسول اللَّه، قال: \" (أما) (^١٨) لا، فأحسنوا إليه حتى يأتيه أجله\" (^١٩).\n_________\n(^١) في [م]: (﵇).\n(^٢) في [جـ]: (بفلاه).\n(^٣) في [هـ]: (شجرة).\n(^٤) سقط ما بين المعكوفين من: [أ، ب، هـ].\n(^٥) في [أ]: (يقل).\n(^٦) سقطت من: [م].\n(^٧) في [أ، ب، جـ، م]: (إليهما).\n(^٨) في [م]: (يظلنا).\n(^٩) في [أ، ب]: (دفعها).\n(^١٠) في [م]: (يسوقهما).\n(^١١) في [أ، ب، جـ]: (خذ).\n(^١٢) في [أ، ب]: (باد)، وفي [م]: (ناة).\n(^١٣) في [ب]: (السماء طير).\n(^١٤) في [أ، ب، جـ، م]: (جالسًا).\n(^١٥) أي: سقينا عليه الزرع ورفعنا به الماء من البئر، وفي [ب]: (سما)، وفي [هـ]: (استنينا).\n(^١٦) في [أ، ب]: (فقال).\n(^١٧) سقطت من: [أ، ب].\n(^١٨) في [م]: (إما).\n(^١٩) ضعيف؛ لضعف إسماعيل بن عبد الملك، أخرجه الدارمي (١٧)، وابن عبد البر في التمهيد ١/ ٢٢٣، وعبد بن حميد (١٠٥٣)، والبيهقي في الدلائل ٦/ ١٨، وابن عساكر ٤/ ٣٧٣، وبعضه مخرج عند الحاكم ١/ ٢٣٦ (٤٨٩)، وأبي داود (٢)، وابن ماجه (٣٣٥)، والبغوي (١٨٥)، وأبو نعيم في الدلائل (٢٥٤).","vol":"17","page":463},{"text":"٣٣٩١٧ - حدثنا عبد الرحيم بن سليمان عن يزيد بن أبي زياد عن سليمان بن عمرو (ابن) (^١) الأحوص عن أمه أم جندب قالت: رأيت رسول اللَّه (ﷺ) (^٢) رمى جمرة العقبة من بطن الوادي يوم النحر وهو على دابة، ثم انصرف وتبعته امرأة من خثعم، ومعها صبي لها به بلاء، فقالت: يا رسول اللَّه إن هذا ابني وبقية أهلي وإن به بلاء لا يتكلم، فقال رسول اللَّه -ﷺ-: \"ائتوني بشيء من ماء\"، فأتي به فغسل يديه ومضمض فاه ثم أعطاها فقال: \"اسقيه منه، وصبي عليه منه واستشفي اللَّه له\"، قالت: فلقيت المرأة فقلت: لو وهبت لي منه، فقالت: إنما هو لهذا المبتلى، فلقيت المرأة من الحول فسألتها عن الغلام فقالت: برأ وعقل عقلا ليس كعقول الناس (^٣).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [م]: (﵇).\n(^٣) مجهول؛ لجهالة سليمان بن عمرو بن الأحوص، أخرجه أحمد (١٦٠٨٨)، وأبو داود (١٩٦٦)، وابن ماجه (٣٠٢٨)، وابن سعد ٨/ ٣٠٦، وعبد بن حميد (١٥٦٧)، وابن أبي عاصم في الآحاد (٣٢٩١)، والطبراني ٢٥/ ٣٨٦، والبيهقي ٥/ ١٣٠.","vol":"17","page":465},{"text":"٣٣٩١٨ - حدثنا أسود بن عامر عن مهدي بن ميمون عن محمد بن عبد اللَّه بن أبي يعقوب عن الحسن بن سعد عن عبد اللَّه بن جعفر قال: أردفني النبي -ﷺ- ذات\n⦗٤٦٦⦘\nيوم خلفه فاسر إليَّ حديثًا لا أحدثه أحدا من الناس، وكان مما يعجبه - (يعني) (^١) النبي -ﷺ- أن يستتر به لقضاء حاجته (هدف) (^٢) أو حائش نخل، فدخل يوما حائش نخل الأنصار فرأى فيه بعيرًا، فلما رآه البعير خر وذرفت عيناه، قال: فمسح النبي (ﷺ) (^٣) سراته وذفراه (^٤) فسكن، فقال: \"لمن هذا البعير؟ \"، أو \"من رب هذا البعير؟ \" قال: فقال الأنصاري: أنا يا رسول اللَّه، فقال: \"أحسن إليه، فقد شكا إلي أنك تجيعه وتدئبه\" (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ، م]: (هدبٌ).\n(^٣) في [م]: (﵇).\n(^٤) سراة البعير: ظهره، وذفراه: مؤخر رأسه.\n(^٥) صحيح؛ أخرجه مسلم (٣٤٢)، وأحمد (١٧٤٥).","vol":"17","page":465},{"text":"٣٣٩١٩ - حدثنا عبد اللَّه بن المبارك عن معمر عن قتادة أن يهوديًا حلب للنبي -ﷺ- ناقة فقال: \"اللهم جمله\"، فاسود شعره (^١).\n_________\n(^١) مرسل؛ قتادة تابعي، أخرجه عبد الرزاق (١٩٤٦٢)، وأبو داود في المراسيل (٤٩٢)، والبيهقي في دلائل النبوة ٦/ ٢١٠.","vol":"17","page":466},{"text":"٣٣٩٢٠ - حدثنا زيد بن (حباب) (^١) قال: حدثني (حسين) (^٢) بن واقد قال: حدثني (أبو نهيك) (^٣) قال: سمعت عمرو بن أخطب أبا زيد الأنصاري يقول: استسقى رسول اللَّه -ﷺ- فجئته بقدح فكانت فيه شعرة (فنزعها) (^٤) قال: \"اللهم\n⦗٤٦٧⦘\nجمله\"، فلقد رأيته وهو ابن أربع وتسعين وما في رأسه طاقة بيضاء (^٥).\n_________\n(^١) في [أ، ب، جـ، م]: (الحباب).\n(^٢) في [أ، ب، جـ، م]: (حسن).\n(^٣) في [أ، ب، جـ، م]: (أبو نهيد)، وانظر: مسند ابن أبي شيبة ٢/ ٣٥١ (٨٥٦).\n(^٤) في [م]: (فنزعتها).\n(^٥) حسن؛ أبو نهيك صدوق، أخرجه أحمد (٢٢٨٨١) و(٢٠٧٣٣)، وابن حبان (٧١٧٢)، والحاكم ٤/ ١٣٩، والطبراني ١٧/ (٤٧)، وابن قانع ٢/ ٢٠٦، وأبو نعيم في دلائل النبوة (٣٨٤)، والبيهقي في الدلائل ٦/ ٢١١، وابن سعد ٧/ ٢٨، وابن الأثير في أسد الغابة ٤/ ١٩٠، وابن أبي عاصم في الآحاد (٢١٨١)، والدولابي في الكنى (١٩٦)، والخطيب في الموضح ٦/ ٢٦٢.","vol":"17","page":466},{"text":"٣٣٩٢١ - حدثنا معلى بن منصور عن يحيى بن حمزة عن (^١) إسحاق بن أبي فروة عن يوسف بن سليمان عن (جدته) (^٢) عن عمرو بن الحمق أنه سقى النبي (ﷺ) (^٣) لبنًا فقال: \"اللهم أمتعه بشبابه\"، فلقد أتت عليه ثمانون سنة لا يرى شعرة بيضاء (^٤).\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) في [أ، ب، هـ]: (جده).\n(^٣) في [م]: (﵇).\n(^٤) ضعيف جدًا، إسحاق بن أبي فروة متروك، أخرج ابن عساكر ٤٥/ ٤٩٧، وابن الأثير في أسد الغابة ٤/ ٢٣١، وأبو نعيم في دلائل النبوة (٢١٧)، وابن السني في عمل اليوم والليلة (٤٧٥)، والطبراني كما في مجمع الزوائد ٩/ ٤٠٦.","vol":"17","page":467},{"text":"٣٣٩٢٢ - حدثنا ابن فضيل عن عطاء بن السائب عن يحيى بن (جعدة) (^١) عن رجل حدثه عن أم مالك الأنصارية، قال: جاءت أم مالك (الأنصارية) (^٢) بعكة سمن إلى رسول اللَّه -ﷺ-، فأمر رسول اللَّه -ﷺ- بلالًا فعصرها، ثم (دفعها) (^٣)\n⦗٤٦٨⦘\n(إليها) (^٤)، فرجعت فإذا هي مملوءة، فأتت النبي (ﷺ) (^٥) فقالت: أنزل في شيء يا رسول اللَّه؟ قال: \"وما ذاك يا أم مالك\"، قالت: رددت عليَّ هديتي، قال: فدعا بلالًا فسأله عن ذلك، فقال: والذي بعثك بالحق لقد عصرتها حتى استحييت، فقال رسول اللَّه -ﷺ-: \"هنيئًا لك -يا أم مالك- هذه بركة عجل اللَّه (لك) (^٦) ثوابها\"، ثم علمها أن (تقول) (^٧) في دبر كل صلاة: سبحان اللَّه عشرا والحمد للَّه عشرا واللَّه أكبر عشرا (^٨).\n_________\n(^١) في [أ، ب، جـ]: (جعفر)، وفي [م]: (جعله).\n(^٢) سقط من: [هـ].\n(^٣) في [هـ]: (رفعها).\n(^٤) في [أ، ب]: (إليه).\n(^٥) في [م]: (﵇).\n(^٦) سقط من: [هـ].\n(^٧) سقط من: [أ، ب، هـ].\n(^٨) مجهول؛ لإبهام الرجل، أخرجه ابن أبي عاصم في الآحاد (٣٤٠٥)، والطبراني ٢٥/ (٣٥١)، وابن الأثير في أسد الغابة ٧/ ٤٢٧، وأبو نعيم في الدلائل (١٥)، وورد نحوه من حديث جابر عند مسلم (٢٢٨٥).","vol":"17","page":467},{"text":"٣٣٩٢٣ - حدثنا وكيع عن الأعمش عن أبي إسحاق عن عبد الرحمن بن (يزيد) (^١) (الفائشي) (^٢) عن (ابنة) (^٣) لخباب (قالت) (^٤): خرج أبي في (غزاة) (^٥) في عهد رسول اللَّه (ﷺ) (^٦) فكان رسول اللَّه -ﷺ- يتعاهدنا فيحلب عنزا لنا، فكان يحلبها\n⦗٤٦٩⦘\nفي (جفنة) (^٧) لنا فتمتلئ، فلما قدم خباب (كان يحلبها) (^٨) فعاد حلابها (^٩) (^١٠).\n_________\n(^١) في [جـ]: (مزيد).\n(^٢) في [أ، ب، جـ]: (العابسي)، وفي [هـ]: (الفاسي)، وفي [م]: (الفايشي).\n(^٣) في [أ، ب]: (أبيه).\n(^٤) في [أ، ب]: (قال).\n(^٥) في [م]: (عزاة).\n(^٦) سقط من: [ب].\n(^٧) في [أ، ب]: (حقبة).\n(^٨) في [هـ]: (حلبها).\n(^٩) في [هـ]: زيادة (كما كان).\n(^١٠) مجهول؛ لجهالة عبد الرحمن بن يزيد الفائشي، أخرجه أحمد (٢٧٠٩٧)، وابن أبي عاصم في الآحاد (٣٢٠٧)، وابن سعد ٨/ ٢٩٠، والطيالسي (١٦٦٣)، والطبراني ٢٥/ (٤٦٠)، وابن الأثير ٧/ ٤١٦.","vol":"17","page":468},{"text":"٣٣٩٢٤ - حدثنا أبو أسامة عن سعيد عن قتادة قال: كان النبي -ﷺ- إذا قرأ: ﴿وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنْكَ وَمِنْ نُوحٍ﴾ [الأحزاب: ٧]، يقول: بدئ بي في (الخير) (^١) وكنت آخرهم في البعث (^٢).\n_________\n(^١) في [م]: (الخبر).\n(^٢) مرسل؛ قتادة تابعي، أخرجه ابن سعد ١/ ١٤٩، وابن جرير في التفسير ٢١/ ١٢٥، وورد بإسناد معلول من حديث قتادة عن الحسن عن أبي هريرة، أخرجه أبو نعيم في الدلائل (٣)، والطبراني في مسند الشاميين (٢٦٦٢)، والبغوي في التفسير ٣/ ٥٠٨، والثعلبي ٨/ ١٠، وابن عدي ٣/ ٣٧٣.","vol":"17","page":469},{"text":"٣٣٩٢٥ - حدثنا محمد بن أبي عبيدة بن معن عن أبيه عن الأعمش عن أبي سفيان عن أنس بن مالك قال: خرج إلينا رسول اللَّه -ﷺ- ذات يوم وهو غضبان ونحن نرى أن معه جبريل، قال: فما رأيت يوما (كان) (^١) أكثر باكيا متقنعا منه، (فقال) (^٢): \"سلوني، فواللَّه لا تسألوني عن شيء إلا أنبأتكم به\"، قال: فقام إليه رجل فقال: يا رسول اللَّه أفي الجنة أنا أم في النار؟ قال: \"لا، بل في النار\"، قال:\n⦗٤٧٠⦘\nفقام إليه آخر فقال: يا رسول اللَّه من أبي؟ قال: \"أبوك حذافة\"، قال: فقام إليه آخر فقالا: (يا رسول اللَّه) (^٣): أعلينا الحج في كل عام؟ قال: \"لو قلتها لوجبت ولو وجبت ما قمتم بها، ولو لم تقوموا بها (لعذبتم) (^٤) \"، قال: فقام عمر بن الخطاب فقال: رضينا باللَّه ربا وبالإسلام دينا وبمحمد (ﷺ) (^٥) رسولًا، يا رسول اللَّه كنا حديثي عهد بجاهلية، فلا تبد سوآتنا ولا تفضحنا لسرائرنا واعف عنا عفا اللَّه عنك، قال: فسري عنه ثم التفت نحو الحائط فقال: \"لم أر كاليوم في الخير والشر رأيت الجنة والنار دون هذا الحائط\" (^٦).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [جـ، م]: (قال).\n(^٣) سقط من: [هـ].\n(^٤) في [هـ]: (لهلكتم).\n(^٥) في [أ]: زيادة (نبيًا).\n(^٦) حسن؛ أبو سفيان صدوق، وأخرجه البخاري (٩٣)، ومسلم (٢٣٥٩).","vol":"17","page":469},{"text":"٣٣٩٢٦ - حدثنا وكيع عن هشام بن عروة عن أبيه قال: أبطأ جبريل على النبي (ﷺ) (^١) فجزع جزعًا شديدًا، فقالت له خديجة: إني أرى ربك قد قلاك (مما نرى) (^٢) من (جزعك) (^٣) قال: فنزلت: ﴿وَالضُّحَى (١) وَاللَّيْلِ إِذَا سَجَى (٢) مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى﴾ (^٤) [الضحى: ١ - ٣].\n_________\n(^١) في [م]: (﵇).\n(^٢) في [م]: (فما ترى).\n(^٣) في [هـ]: (جزعتك).\n(^٤) مرسل؛ عروة تابعي، أخرجه ابن جرير ٣٠/ ٢٣٢، وابن بشكوال في غوامض الأسماء ١/ ٣٢٠، وورد من حديث عروة عن خديجة، أخرجه الحاكم ٢/ ٦٦٧ (٤٢١٤)، وابن إسحاق (١٦٧)، والبيهقي في الدلائل ٧/ ٦٠، والدولابي في الذرية الطاهرة (٢٩).","vol":"17","page":470},{"text":"٣٣٩٢٧ - حدثنا عمرو بن طلحة عن أسباط بن نصر الهمداني عن سماك عن جابر بن سمرة قال: صليت مع رسول اللَّه -ﷺ- صلاة الأولى ثم خرج إلى أهله،\n⦗٤٧١⦘\nوخرجت معه، فاستقبله ولدان، فجعل يمسح (خد) (^١) أحدهم واحدا واحدا، قال: وأما أنا فمسح خدي فوجدت ليده بردا وريحا كأنما أخرجها من جؤنة عطار (^٢).\n_________\n(^١) في [هـ]: (خدي).\n(^٢) حسن؛ سماك صدوق، أخرجه مسلم (٢٣٢٩)، والطبراني (١٩٤٤)، والمزي ٢١/ ٥٩٤، والخطيب ٤/ ٢٠٤، وابن معين في التاريخ ٣/ ٩١، والذهبي في تاريخ الإسلام ١٦/ ٣٠٠.","vol":"17","page":470},{"text":"٣٣٩٢٨ - حدثنا غندر عن شعبة عن أبي بشر قال: سألت سعيد بن جبير عن الكوثر فقال: هو الخير الكثير الذي أعطاه اللَّه إياه.","vol":"17","page":471},{"text":"٣٣٩٢٩ - [حدثنا غندر عن شعبة عن عمارة عن عكرمة قال: هو النبوة والخير الذي أعطاه اللَّه] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، هـ]","vol":"17","page":471},{"text":"٣٣٩٣٠ - حدثنا محمد بن فضيل عن (فليت) (^١) العامري عن جسرة عن أبي ذر قال: سمعت رسول اللَّه -ﷺ- وهو يصلي ذات ليلة وهو يردد آية [حتى أصبح (يركع بها ويسجد بها) (^٢) ﴿إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ﴾ [المائدة: ١١٨]، قال: قلت: يا رسول اللَّه ما زلت تردد هذه الآية] (^٣) حتى (أصبحت) (^٤)، قال: \"إني سألت ربي الشفاعة لأمتي، وهي نائلة (لمن) (^٥) (لا) (^٦) يشرك باللَّه شيئًا\" (^٧).\n_________\n(^١) في [أ، ب، م]: (قليت)، وفي [هـ]: (قدامة).\n(^٢) في [جـ، م]: (بها يركع وبها يسجد).\n(^٣) سقط ما بين المعكوفين من: [أ، ب].\n(^٤) في [جـ، م]: (أصبح).\n(^٥) في [هـ]: (ممن).\n(^٦) في [م]: (لم).\n(^٧) حسن؛ جسرة صدوقة، أخرجه أحمد (٢١٣٢٨)، والنسائي ٢/ ١٧٧، وابن ماجه (١٣٥٠)، والحاكم ١/ ٢٤١، والبزار (٤٠٦١)، والخطيب في الموضح ١/ ٤٥٤، والبغوي (٩١٥)، والطحاوي ١/ ٣٤٧، والبيهقي ٣/ ١٤، والمزي ٢٣/ ٥٤٨.","vol":"17","page":471},{"text":"٣٣٩٣١ - حدثنا ابن فضيل عن عطاء عن سعيد بن جبير قال: لما أنزل اللَّه (^١): ﴿تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ﴾ [المسد: ١]، جاءت إمرأة أبي لهب إلى النبي (ﷺ) (^٢) ومعه أبو بكر فقال أبو بكر: يا نبي اللَّه، إنها (ستؤذيك) (^٣) فقال: \"إنه سيحال بيني وبينها\"، قال: فلم تره، فقالت لأبي بكر: هجانا صاحبك، فقال: واللَّه ما ينطق (بالشعر) (^٤) ولا يقوله، فقالت: إنك لمصدق، قال: فاندفعت راجعة، فقال أبو بكر: يا رسول اللَّه، ما رأتك؟ قال: فقال: \"لم يزل ملك بيني وبينها يسترني، حتى ذهبت\" (^٥).\n_________\n(^١) زيادة في [أ، ب]: (تعالى).\n(^٢) في [م]: (﵇).\n(^٣) في [هـ]: (امرأة بذيئة اللسان).\n(^٤) في [جـ، م]: (الشعر).\n(^٥) مرسل ضعيف؛ سعيد بن جبير، ورواية ابن فضيل عن عطاء بعد اختلاطه، وقد ورد من حديث سعيد بن جبير عن ابن عباس، أخرجه ابن حبان (٦٥١١)، والضياء ١٠/ (٢٩٢)، وأبو يعلى (٢٥)، والبزار (١٥)، والحميدي كما في المطالب العالية (٣٧٨٩)، وابن بشكوال في الأسماء المبهمة ١/ ١٩٠.","vol":"17","page":472},{"text":"٣٣٩٣٢ - حدثنا أبو معاوية عن الأعمش (عن أبي صالح) (^١) عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"إنما مثلي ومثل النبيين كمثل رجل بنى دارا فأتمها إلا لبنة واحدة فجئت أنا فأتممت تلك اللبنة\" (^٢).\n_________\n(^١) سقطت من: [م].\n(^٢) صحيح؛ أخرجه مسلم (٢٢٨٦)، وأحمد (١١٠٦٧).","vol":"17","page":472},{"text":"٣٣٩٣٣ - حدثنا عفان قال: ثنا (سليم) (^١) بن حيان قال: ثنا سعيد بن ميناء عن جابر بن عبد اللَّه عن النبي -ﷺ- قال: \"مثلي ومثل الأنبياء كمثل رجل بنى دارًا فأتمها\n⦗٤٧٣⦘\nوأكملها إلا موضع لبنة، فجعل الناس يدخلونها ويتعجبون منها ويقولون لولا موضع اللبنة\"، قال رسول اللَّه (ﷺ) (^٢): \"فأنا موضع اللبنة جئت فختمت الأنبياء\" (^٣).\n_________\n(^١) في [أ، ب، جـ، م]: (سليمان).\n(^٢) في [م]: (﵇).\n(^٣) صحيح؛ أخرجه البخاري (٣٥٣٤)، ومسلم (٢٢٨٧).","vol":"17","page":472},{"text":"٣٣٩٣٤ - حدثنا حسين بن علي عن زائدة عن (حصين) (^١) عن حبيب بن أبي ثابت قال: جاء رجل إلى النبي (ﷺ) (^٢) فقال: يا رسول اللَّه، جئت من عند حي ما (يتروح) (^٣) لهم راع، ولا يخطر لهم فحل، فادع اللَّه لنا، فقال: \"اللهم اسق (بلادك وبهائمك) (^٤) وانشر رحمتك\"، قال: ثم دعا فقال: \"اللهم اسقنا غيثًا مغيثًا مريئًا مريعًا طيبًا غدقًا عاجلًا غير رائث، نافعًا غير ضار\"، قال\": فما نزل حتى ما جاء أحد من وجه من الوجوه إلا قال: مطرنا وأحيينا (^٥).\n_________\n(^١) في [أ، ب، جـ، م]: (حسين).\n(^٢) في [م]: (﵇).\n(^٣) في [أ، ب]: (يتزوج)، وفي [هـ]: (يتزود).\n(^٤) في [هـ]: (بهائمك وبلادك).\n(^٥) مرسل؛ حبيب تابعي، أخرجه عبد الرزاق (٤٩٠٧)، وقد ورد من طريق حبيب عن ابن عباس أخرجه أبو داود (١٢٧٠)، والضياء (٥١٠)، وأبو عوانة (٢٥١٦)، والطبراني (١٢٦٧٧)، وابن عبد البر في التمهيد ٢٣/ ٤٣٣.","vol":"17","page":473},{"text":"٣٣٩٣٥ - حدثنا معاوية بن هشام قال: ثنا سفيان عن أيوب بن موسى يرفعه إلى النبي (ﷺ) (^١): \"إني بعثت خاتما وفاتحا، (واختصر) (^٢) لي الحديث اختصارا، فلا\n⦗٤٧٤⦘\n(يهلكنكم) (^٣) (المشركون) (^٤) \" (^٥).\n_________\n(^١) في [م]: (﵇).\n(^٢) في [أ، ب، هـ]: (فاختصر).\n(^٣) بياض في: [أ، ب، جـ، م].\n(^٤) في [هـ]: (المتهوكون).\n(^٥) مرسل، أيوب من تابعي التابعين، وورد نحوه من طريق أيوب عن أبي قلابة عن عمر أخرجه عبد الرزاق (١٠١٦٣) و(٢٠٠٦٢)، وأبو داود في المراسيل (٤٥٥).","vol":"17","page":473},{"text":"٣٣٩٣٦ - حدثنا معاوية بن هشام عن هشام بن سعد عن زيد بن أسلم قال: قال رسول اللَّه -ﷺ-: \"إنما بعثت لأتمم (صلاح) (^١) الأخلاق\" (^٢).\n_________\n(^١) في [هـ]: (صالح).\n(^٢) مرسل؛ زيد بن أسلم تابعي، وورد بنحوه مرفوعًا من حديث أبي هريرة عند أحمد (٨٩٥٢)، والحاكم ٢/ ٦١٣، والبخاري في الأدب المفرد (٢٧٣)، كما ورد من حديث جابر عند الطبراني (٦٨٩١)، والبيهقي في الشعب (٧٩٧٩).","vol":"17","page":474},{"text":"٣٣٩٣٧ - حدثنا معاوية بن عمرو قال ثنا زائدة بن قدامة عن منصور عن مسلم (^١) قال: قال أصحاب رسول اللَّه -ﷺ- أو من شاء اللَّه منهم: يا رسول اللَّه، ما (نولنا) (^٢) أن نفارقك في الدنيا، فإنك لو مت رفعت فوقنا، فلم نرك فأنزل اللَّه: ﴿وَمَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا﴾ (^٣) [النساء: ٦٩].\n_________\n(^١) في [هـ]: زيادة (عن مسروق).\n(^٢) في [هـ]: (ينبغي لنا).\n(^٣) مرسل، أبو الضحى مسلم من تابعي التابعين، وأخرجه ابن أبي حاتم (٥٥٧٧)، وابن جرير ٥/ ١٦٣، والواحدي في أسباب النزول ص ١٩٦، من حديث مسلم عن مسروق.","vol":"17","page":474},{"text":"٣٣٩٣٨ - حدثنا معاوية بن عمرو قال: ثنا زائدة، عن بيان، عن حكيم بن جابر قال لما أنزلت هذه الآية: ﴿آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ﴾ [البقرة: ٢٨٥]،\n⦗٤٧٥⦘\nقال جبريل للنبي (ﷺ) (^١) إن اللَّه قد أحسن الثناء عليك وعلى أمتك سل تعطه، قال: فقرأ النبي (ﷺ) (^٢) هذه الآية حتى ختمها: ﴿لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا﴾ إلى آخر الآية (^٣) [البقرة: ٢٨٦].\n_________\n(^١) في [م]: (﵇).\n(^٢) في [م]: (﵇).\n(^٣) مرسل؛ حكيم بن جابر ليس من الصحابة، أخرجه ابن أبي حاتم في التفسير (٣٠٧٠)، وابن جرير ٥/ ١٦٣، وسعيد بن منصور ٢/ (٤٧٨).","vol":"17","page":474},{"text":"٣٣٩٣٩ - حدثنا أبو أسامة (^١) قال: ثنا سليمان (العلاف) (^٢) عن (حسين) (^٣) بن علي في قوله: ﴿وَيَتْلُوهُ شَاهِدٌ مِنْهُ﴾ قال: هو محمد (ﷺ) (^٤) شاهد من اللَّه.\n_________\n(^١) في [هـ]: زيادة (قال: ثنا عوف).\n(^٢) في [أ، ب، م]: (العلاق).\n(^٣) في [هـ]: (حسن).\n(^٤) سقطت من: [م].","vol":"17","page":475},{"text":"٣٣٩٤٠ - حدثنا أبو أسامة عن ابن عون عن عمير بن إسحاق قال: لما خرج النبي -ﷺ- وأبو بكر إلى المدينة تبعهما سراقة بن مالك، فلما رآهما قال: هذان فر قريش، لو رددت على قريش فرها، قال: فطف فرسه عليهما، قال: (فساخت) (^١) الفرس، قال: فادع اللَّه أن يخرجها ولا أقربكما، قال: فخرجت (فعاد) (^٢) حتى فعل ذلك مرتين أو ثلاثًا قال: ثم قال: هل لك (إلى) (^٣) الزاد والحملان، قالا: \"لا نريد، ولا حاجة لنا في ذلك أغن عنا نفسك\"، قال: كفيتكما (^٤)\n_________\n(^١) في [أ، ب]: (فتناخت).\n(^٢) في [أ، هـ]: (فعادت).\n(^٣) في [هـ]: (إلا).\n(^٤) مرسل؛ عمير بن إسحاق ليس من الصحابة، وأخرجه ابن سعد ١/ ٢٣٢.","vol":"17","page":475},{"text":"٣٣٩٤١ - حدثنا محمد بن فضيل عن عطاء عن سعيد بن جبير عن ابن عباس قال: سأل موسى ربه مسألة: ﴿وَاخْتَارَ مُوسَى قَوْمَهُ سَبْعِينَ رَجُلًا﴾، حتى بلغ: ﴿مَكْتُوبًا عِنْدَهُمْ فِي التَّوْرَاةِ وَالْإِنْجِيلِ﴾ [الأعرف: ١٥٥، ١٥٧]، (فأعطيها) (^١) محمد -ﷺ- (^٢).\n_________\n(^١) في [ب]: (فأعطيهما)، وفي [جـ]: (فأعطها).\n(^٢) ضعيف؛ عطاء اختلط ورى ابن فضيل عنه بعد الاختلاط، أخرجه الحاكم ٢/ ٣٥٢ (٣٢٥٣)، وابن أبي حاتم في التفسير (٩٠٥٥)، والضياء (٣٢٢)، والبزار (٢٢١٣/ كشف)، وبنحوه ابن جرير ٩/ ٧٢.","vol":"17","page":476},{"text":"٣٣٩٤٢ - حدثنا عيسى بن يونس عن عبد الرحمن بن يزيد بن جابر عن مكحول قال: كان في ترس النبي -ﷺ- كبش مصور فشق ذلك عليه فأصبح وقد ذهب اللَّه به (^١).\n_________\n(^١) مرسل؛ مكحول تابعي، أخرجه ابن سعد ١/ ٤٨٩.","vol":"17","page":476},{"text":"٣٣٩٤٣ - حدثنا معاوية بن هشام قال: ثنا سفيان عن عمار عن سالم بن أبي الجعد قال: ذكرت الأنبياء عند النبي -ﷺ- (^١) فلما ذكر هو قال: \"ذاك خليل اللَّه\" (^٢).\n_________\n(^١) زيادة في [جـ، م]: (قال).\n(^٢) مرسل؛ سالم بن أبي الجعد تابعي.","vol":"17","page":476},{"text":"٣٣٩٤٤ - حدثنا معاوية بن هشام قال: ثنا سفيان عن مختار بن فلفل عن أنس بن مالك قال: قال رسول اللَّه -ﷺ-: \"أنا أكثر الأنبياء تبعا يوم القيامة، وأنا أول من يقرع باب الجنة\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٩٦)، وابن حبان (٦٤٨١).","vol":"17","page":476},{"text":"٣٣٩٤٥ - حدثنا وكيع عن الأعمش عن أبي صالح قال: قال رسول اللَّه -ﷺ-: \" (^١) إنما أنا رحمة مهداة\" (^٢).\n_________\n(^١) زيادة في [م]: (أيها الناس).\n(^٢) مرسل؛ أبو صالح تابعي، أخرجه الدارمي (١٥)، والبيهقي في شعب الإيمان (١٤٠٤) ودلائل النبوة ١/ ١٥٧، وابن سعد ١/ ١٩٢، وورد من حديث أبي صالح عن أبي هريرة، أخرجه الحاكم ١/ ٣٥، والترمذي في العلل (٦٨٥)، والبزار (٢٣٦٩/ كشف)، والطبراني في الأوسط (٢٩٨١)، والصغير (٢٦٤)، وابن عدي ٤/ ٢٣٥، وابن عساكر ٥/ ٤٠١، والآجري في الشريعة (١٠٠٠)، وورد متصلًا في نسخة وكيع عن الأعمش (٢٩)، ولعل الصواب الإرسال كما في علل الدارقطني ١٠/ ١٠٥.","vol":"17","page":477},{"text":"٣٣٩٤٦ - حدثنا وكيع عن سفيان عن عبد اللَّه بن محمد بن عقيل عن طفيل بن أبي عن أبيه قال: قال رجل: يا رسول اللَّه أرأيت إن جعلت صلاتي كلها صلاة عليك؟ قال: \"إذا يكفيك اللَّه ما أهمك من أمر دنياك وآخرتك\" (^١).\n_________\n(^١) ضعيف؛ لضعف ابن عقيل، أخرجه أحمد (٢١٢٤٢)، والحاكم ٢/ ٥١٣، وابن أبي عاصم في الزهد (٢٦٣)، والترمذي (٢٤٥٧)، وعبد بن حميد (١٧٠)، ووكيع في الزهد (٤٤)، وإسماعيل القاضي (١٤)، وابن نصر في قيام الليل (٨٣)، والبيهقي في الشعب (١٠٥٧٧).","vol":"17","page":477},{"text":"٣٣٩٤٧ - حدثنا ابن فضيل عن ليث عن كعب عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"صلوا علي فإن صلاة علي زكاة لكم، (واسألوا) (^١) اللَّه لي الوسيلة\"، قالوا: وما الوسيلة يا رسول اللَّه؟ قال: \"أعلى درجة في الجنة لا ينالها إلا رجل واحد أرجو أن أكون أنا هو\" (^٢).\n_________\n(^١) في [م]: (وسلوا)، وفي [هـ]: (اسألوا).\n(^٢) مجهول؛ لجهالة كعب المدني، أخرجه أحمد (٨٧٧٠)، وإسحاق (٢٩٧)، والترمذي (٣٦١٢)، والحارث (١٠٦٢/ بغية)، وابن عدي ٣/ ١٢٤، وهناد (١٤٦)، وإسماعيل في الصلاة على النبي (٤٦)، وعبد الرزاق (٣١٢٠)، والمزي ٢٤/ ١٩٨، وأبو يعلى (٦٤١٤).","vol":"17","page":477},{"text":"٣٣٩٤٨ - حدثنا محمد بن فضيل عن عطاء بن السائب عن الشعبي قال: قال رسول اللَّه -ﷺ-: \"من صلى علي صلاة (واحدة) (^١) صلى اللَّه عليه (عشر) (^٢) صلوات (^٣) \" (^٤).\n_________\n(^١) سقط من: [م].\n(^٢) في [هـ]: (عشرة).\n(^٣) زياد في [أ، ب]: (وحط عنه عشر سيئات).\n(^٤) مرسل ضعيف؛ الشعبي تابعي، وعطا اختلط.","vol":"17","page":478},{"text":"٣٣٩٤٩ - [حدثنا محمد بن فضيل عن يونس بن عمرو عن (بريد) (^١) بن أبي مريم عن أنس بن مالك قال: قال رسول اللَّه -ﷺ-: \"من صلى علي صلاة واحدة صلى اللَّه عليه عشر صلوات وحط عنه عشر سيئات\"] (^٢) (^٣).\n_________\n(^١) في [جـ، م]: (يزيد).\n(^٢) سقط الخبر من: [أ، ب].\n(^٣) حسن؛ يونس بن عمرو صدوق، أخرجه أحمد (١١٩٩٨)، والنسائي ٣/ ٥٠، وابن حبان (٩٠٤)، والحاكم ١/ ٥٥٠، والبغوي (١٣٦٥)، والضياء في المختارة (١٥٦٦)، والبخاري في الأدب المفرد (٦٤٣)، والبيهقي في الشعب (١٥٥٤).","vol":"17","page":478},{"text":"٣٣٩٥٠ - حدثنا خالد بن مخلد قال: ثنا موسى بن يعقوب الزمعي قال: أخبرني عبد اللَّه بن كيسان قال: أخبرني عبد اللَّه بن شداد بن الهاد عن أبيه عن (ابن) (^١) مسعود قال: قال رسول اللَّه -ﷺ-: \"إن أولى الناس بي يوم القيامة (أكثرهم) (^٢) علي صلاة\" (^٣).\n_________\n(^١) في [أ، ب، جـ]: (أبي).\n(^٢) في [هـ]: (أكثر).\n(^٣) مجهول؛ لجهالة عبد اللَّه بن كيسان، أخرجه الترمذي (٤٨٤)، وابن حبان (٩١١)، والبخاري في التاريخ ٥/ ١٧٧، وأبو يعلى (٥٠١١).","vol":"17","page":478},{"text":"٣٣٩٥١ - حدثنا يونس بن محمد عن حماد (بن سلمة) (^١) عن ثابت عن سليمان مولى الحسن بن علي عن عبد اللَّه بن أبي طلحة عن أبيه أن رسول اللَّه -ﷺ- جاء ذات يوم والسرور في وجهه، فقالوا: يا رسول اللَّه إنا لنرى السرور في وجهك، فقال: \"إنه أتاني الملك فقال: يا محمد، أما يرضيك أنه لا يصلي عليك من أمتك أحد إلا صليت عليه عشرًا، ولا (يسلم) (^٢) عليك أحد من أمتك إلا سملت عليه عشرًا، قال: (^٣) بلى\" (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب]: (سلم).\n(^٣) في [هـ]: زيادة (قلت).\n(^٤) مجهول؛ لجهالة سليمان مولى الحسن، أخرجه أحمد (١٦٣٦١)، والنسائي ٣/ ٤٤، وابن حبان (٩١٥)، والحاكم ٢/ ٤٢٠، والدارمي ٢/ ٣١٧، والشاشي (١٠٧٣)، والقاضي إسماعيل (٢)، والطبراني (٤٧٢٤)، والبغوي (٦٨٥).","vol":"17","page":479},{"text":"٣٣٩٥٢ - حدثنا زيد بن الحباب عن موسى بن عبيدة قال: حدثني قيس بن عبد الرحمن بن أبي صعصعة عن سعد بن إبراهيم عن أبيه عن جده (^١) عبد الرحمن ابن عوف أن النبي -ﷺ- قال: \"سجدت شكرا فيما أبلاني من أمتي، من صلى علي من أمتي صلاة كتبت له عشر حسنات (وحط) (^٢) عنه عشر سيئات (^٣) \" (^٤).\n_________\n(^١) في [أ، ب، جـ، هـ]: زيادة (عن).\n(^٢) في [م]: (ومحي).\n(^٣) زيادة في [جـ]: (ورفع له عشر درجات).\n(^٤) مجهول؛ لجهالة قيس بن عبد الرحمن بن أبي صعصعة، أخرجه البزار (١٠٠٦)، وأبو يعلى (٨٥٨)، وإسماعيل القاضي في (١٠)، والعقيلي ٣/ ٤٦٧، وأخرجه بنحوه الحاكم ١/ ٣٤٤، وأحمد (١٦٦٢)، وعبد بن حميد (١٥٧)، والبيهقي ٢/ ٣٧٠، وابن أبي الدنيا في الشكر (١٣٨).","vol":"17","page":479},{"text":"٣٣٩٥٣ - [حدثنا (هشيم عن) (^١) العوام قال: حدثني رجل من بني أسد عن عبد اللَّه بن عمر أنه قال: من صلى على النبي (ﷺ) (^٢) (كتبت) (^٣) له عشر حسنات وحط عنه عشر سيئات (ورفع له عشر درجات) (^٤)] (^٥) (^٦).\n_________\n(^١) في [هـ]: (إبراهيم عن).\n(^٢) في [م]: (﵇).\n(^٣) في [أ، ب]: (كتب).\n(^٤) سقط من: [أ، ب، جـ، م].\n(^٥) ورد هذا الحديث في حاشية [جـ].\n(^٦) مجهول؛ لإبهام الرجل.","vol":"17","page":480},{"text":"٣٣٩٥٤ - حدثنا (^١) وكيع عن شعبة عن عاصم بن (عبيد اللَّه) (^٢) عن عبد اللَّه بن عامر بن ربيعة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من صلى عليَّ لم تزل الملائكة تصلي عليه ما دام يصلي علي، فليقل العبد من ذلك أو يكثر\" (^٣).\n_________\n(^١) زيادة في: [أ، ب]: (حدثنا هشيم).\n(^٢) في [أ، ب، م، هـ]: (عبد اللَّه).\n(^٣) ضعيف؛ لضعف عصام بن عبيد اللَّه، أخرجه أحمد (١٥٦٨٠)، وابن ماجه (٩٠٧)، وابن المبارك في الزهد (١٠٢٦)، والطيالسي (١١٤٢)، وعبد بن حميد (٣١٧)، وأبو يعلى (٧١٩٦)، وابن عدي ٥/ ١٨٦٨، وأبو نعيم في الحلية ١/ ١٨٠، والبيهقي في الشعب (١٥٥٧)، والبغوي (٦٨٨)، وعبد الرزاق (٣١١٥)، والقاضي إسماعيل (٦).","vol":"17","page":480},{"text":"٣٣٩٥٥ - حدثنا هشيم قال: أخبرنا حصين عن يزيد الرقاشي قال: إن ملكًا موكل بمن صلى على النبي -ﷺ- أن يبلغ عنه إلى النبي -ﷺ- أن فلانًا من أمتك صلى عليك.","vol":"17","page":480},{"text":"٣٣٩٥٦ - حدثنا حفص بن غياث عن جعفر عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من ذكرت عنده فنسي الصلاة علي (خطئ) (^١) طريق\n⦗٤٨١⦘\nالجنة يوم القيامة\" (^٢).\n_________\n(^١) في [أ، ب]: (خطا).\n(^٢) مرسل؛ أبو جعفر محمد بن علي تابعي، أخرجه ابن أبي عاصم في الصلاة على النبي (٨٣)، والقاضي إسماعيل (٤١).","vol":"17","page":480},{"text":"٣٣٩٥٧ - حدثنا وكيع عن (بدر) (^١) بن عثمان قال: سمعت عكرمة قال: الكوثر ما أعطيه رسول اللَّه -ﷺ- من الخير والنبوة والإسلام.\n_________\n(^١) في [أ، ب، جـ، س، ط، م]: (يزيد).","vol":"17","page":481},{"text":"٣٣٩٥٨ - حدثنا وكيع عن فطر عن عطاء قال: ﴿إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ﴾ [الكوثر: ١]، قال: حوض في الجنة أعطيه رسول اللَّه -ﷺ-.","vol":"17","page":481},{"text":"٣٣٩٥٩ - حدثنا وكيع عن بدر بن عثمان عن عكرمة قال: لما أوحي إلى النبي -ﷺ- قالت قريش: بتر محمد (^١) فنزلت: ﴿إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ﴾ [الكوثر: ٣]، الذي رماك به هو الأبتر (^٢).\n_________\n(^١) في [جـ، م]: (منا).\n(^٢) مرسل؛ عكرمة لابعي، أخرجه ابن جرير ٣٠/ ٣٣٠.","vol":"17","page":481},{"text":"٣٣٩٦٠ - حدثنا وكيع عن سفيان عن أبيه عن أبي يعلى عن ربيع بن (خثيم) (^١) قال: لا نفضل على نبينا محمد -ﷺ- أحدًا، (ولا نفضل) (^٢) على إبراهيم خليل اللَّه (أحدًا) (^٣).\n_________\n(^١) في [هـ]: (خيثم).\n(^٢) في [ب]: (بفضل).\n(^٣) في [ب]: (أحد).","vol":"17","page":481},{"text":"٣٣٩٦١ - حدثنا وكيع عن سفيان عن عمرو بن يحيى عن أبيه عن أبي (سعيد) (^١) قال: قال رسول اللَّه -ﷺ-: \"لا تخيروا بين الأنبياء\" (^٢).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) صحيح؛ أخرجه البخاري (٦٩١٦)، ومسلم (٢٣٧٤).","vol":"17","page":481},{"text":"٣٣٩٦٢ - حدثنا وكيع عن سلمة بن نبيط عن الضحاك قال: جاء جبريل إلى النبي -ﷺ- (فأقرأه) (^١) آخر البقرة حتي إذا حفظها قال: اقرأها علي، فقرأها النبي -ﷺ- فجعل جبريل يقول: ذلك لك، (ذلك لك) (^٢) ﴿رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا﴾ (^٣) [البقرة: ٢٨٦].\n_________\n(^١) في [ب]: (فأقرأ).\n(^٢) سقط من: [أ، ب، هـ].\n(^٣) مرسل؛ الضحاك من تابعي التابعين، وأخرجه سعيد بن منصور ٢/ (٤٨٣)، وابن جرير ٣/ ١٥٩، والبيهقي في الشعب (٢٤١٠).","vol":"17","page":482},{"text":"٣٣٩٦٣ - حدثنا وكيع عن سفيان عن حبيب عن خيثمة قال: قيل للنبي -ﷺ-: إن شئت أعطيناك مفاتح الأوض وخزائنها، لا ينقصك ذلك عندنا شيئا في الآخرة، وإن شئت جمعتها لك في الآخرة، قال: \"لا، بل اجمعها لي في الآخرة\"، فنزلت ﴿تَبَارَكَ الَّذِي إِنْ شَاءَ جَعَلَ لَكَ خَيْرًا مِنْ ذَلِكَ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَيَجْعَلْ لَكَ قُصُورًا﴾ (^١) [الفرقان: ١٠].\n_________\n(^١) مرسل؛ خيثمة تابعي، أخرجه ابن أبي حاتم (١٤٩٩١)، وفى تفسير ابن جرير ١٨/ ١٨٦ نسبة القول لحبيب ونسبه في الدر المنثور ٦/ ٢٣٨، ولباب النقول (٦٢) إلى اين جرير من كلام خيثمة.","vol":"17","page":482},{"text":"٣٣٩٦٤ - حدثنا عفان قال: ثنا حماد بن سلمة عن عاصم عن (زر) (^١) بن حبيش عن عبد اللَّه بن مسعود أن قال: كنت غلامًا يافعًا أرعى (غنما) (^٢) لعقبة بن أبي (معيط (^٣)، فجاء النبي -ﷺ- وأبو بكر وقد فرا من المشركين فقالا: \"يا غلام، هل عندك من لبن تسقينا\"، قلت: إني (مؤتمن) (^٤) ولست ساقيكما، فقال النبي -ﷺ-:\n⦗٤٨٣⦘\n\"هل عندك من جذعة لم ينز عليها الفحل؟ \"، قلت: نعم، فأتيتهما بها (فاعتقلها) (^٥) النبي -ﷺ- ومسح الضرع ودعا (^٦)، ثم أتاه أبو بكر بصخرة منقعرة (أو منقرة) (^٧)، فاحتلب فيها فشرب وشرب أبو بكر ثم شربت، ثم قال للضرع: \"أقلص\" فقلص، قال: فأتيته بعد ذلك فقلت: علمني من هذا القول، (قال) (^٨): \"إنك غلام معلم\" (^٩).\n_________\n(^١) في [أ، ب]: (ذر).\n(^٢) في [أ، ب]: (الغنم).\n(^٣) في [جـ]: (معتط).\n(^٤) في [أ، ب]: (مؤتمر).\n(^٥) في [جـ، م]: (فاعتلقها).\n(^٦) في [هـ]: زيادة (فحفل الضرع).\n(^٧) سقط من: [ب].\n(^٨) في [أ، ب]: (فقال).\n(^٩) ضعيف؛ عاصم ضعيف في زر، أخرجه أحمد (٤٤١٢)، وابن حبان (٧٠٦١)، وأبو يعلى (٥٠٩٦)، والطبراني (٨٤٥٦)، والبيهقي في دلائل النبوة ٦/ ٨٤، والطيالسي (٣٥٣)، وابن سعد ٣/ ١٥٠، والشاشي (٦٥٩)، وأبو نعيم في الدلائل (٢٣٣)، والحلية ١/ ١٢٥، والبزار (١٨٢٤)، وابن عساكر ٣٣/ ٧٠، والصيداوي في معجم الشيوخ ص ٦٨، والآجري في الشريعة (١٠٦٦)، والذهبي في سير أعلام النبلاء ١/ ٤٦٥.","vol":"17","page":482},{"text":"٣٣٩٦٥ - حدثنا (يعلى) (^١) بن عبيد قال ثنا أبو (سنان) (^٢) عن عبد اللَّه بن مالك عن مكحول قال: كان لعمر على رجل من اليهود حق (فأتاه) (^٣) يطلبه فلقيه، فقال له عمر: لا والذي اصطفى محمدا (ﷺ) (^٤) على (البشر لا) (^٥) أفارقك وأنا أطلبك بشيء، فقال اليهودي: ما اصطفى اللَّه محمدا على البشر، فلطمه عمر، فقال: بيني وبينك أبو القاسم، فقال: إن عمر قال: لا والذي اصطفى محمدا (ﷺ) (^٦) على\n⦗٤٨٤⦘\nالبشر، (فقلت) (^٧) له: ما اصطفى اللَّه محمدًا على البشر، فلطمني، فقال: \"أما أنت يا عمر فأرضه من لطمته، بلى يا يهودي (آدم صفي اللَّه، وإبراهيم خليل اللَّه، وموسى نجي اللَّه، وعيسى روح اللَّه، وأنا حبيب اللَّه، بلى يا يهودي) (^٨) (تسمى) (^٩) اللَّه باسمين سمى بهما أمتي هو السلام، وسمى أمتي المسلمين، وهو المؤمن وسمى أمتي المؤمنين، بلى يا يهودي (طلبتم) (^١٠) يومًا (و) (^١١) (ذخر) (^١٢) لنا، اليوم لنا (وغدًا) (^١٣) لكم، وبعد (غد) (^١٤) للنصارى، بلى، يا يهودي أنتم الأولون ونحن الآخرون السابقون يوم القيامة، بلى إن الجنة محرمة على الأنبياء حتى أدخلها، وهي محرمة على الأمم حتى (تدخلها) (^١٥) أمتي\" (^١٦).\n_________\n(^١) في [هـ]: (يحيى).\n(^٢) في [أ، هـ]: (سفيان).\n(^٣) في [أ، ب]: (فأتا).\n(^٤) سقط من: [م].\n(^٥) سقط من: [أ، ب].\n(^٦) سقط من: [م].\n(^٧) في [ط، هـ]: (قلت).\n(^٨) سقط من: [أ، ب، جـ، هـ].\n(^٩) في [هـ]: (سمى).\n(^١٠) في [أ، ب]: (ضللتم).\n(^١١) سقط من: [أ، جـ، م].\n(^١٢) في [أ، ب]: (دخل).\n(^١٣) في [جـ، م]: (وغد).\n(^١٤) في [هـ]: (ذلك).\n(^١٥) في [هـ]: (يدخلها).\n(^١٦) مرسل؛ مكحول تابعي، أخرجه إسحاق كما في المطالب (٤١٧٩).","vol":"17","page":483},{"text":"٣٣٩٦٦ - حدثنا عبدة بن سليمان عن محمد بن عمرو عن أبي سلمة عن ابن عباس ﴿وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى﴾ [النجم: ١٣]، قال: رأى ربه (^١).\n_________\n(^١) حسن؛ محمد بن عمر صدوق، أخرجه الترمذي (٣٢٨٠)، وابن جرير ٢٧/ ٥٢، وابن أبي عاصم في السنة (٤٣٩)، والطبراني (١٠٧٢٧)، والدارقطني في الرؤية (١)، والآجري في الشريعة (١٠٣٢)، وابن خزيمة في التوحيد (٢٨٤)، وابن حبان (٥٧)، وورد في صحيح مسلم (١٧٦)، قال: رأى ربه بقلبه.","vol":"17","page":484},{"text":"٣٣٩٦٧ - حدثنا محمد بن بشر قال ثنا عبد العزيز بن عمر قال: حدثني رجل من (^١) سلامان بن سعد عن أمه أن خالها حبيب بن (فويك) (^٢) حدثها أن أباه خرج (به) (^٣) إلى رسول اللَّه -ﷺ- وعيناه (مبيضتان) (^٤) لا يبصر بهما شيئا، فسأله: \"ما أصابه؟ \" قال: كنت (أمرن) (^٥) (خيلًا) (^٦) لي فوقعت رجلي على بيض حية فأصيب بصري، فنفث رسول اللَّه -ﷺ- في عينيه فأبصر، قال: فرأيته يدخل الخيط في الإبرة وإنه لابن ثمانين سنة وإن (عينيه) (^٧) لمبيضتان (^٨).\n_________\n(^١) في [هـ]: زيادة (بني).\n(^٢) في [أ، ب، جـ، م]: (يزيد)، وفي [هـ]: (أبي فديك)، وسبق الخبر ٧/ ٤٠٢ برقم [٢٥١٠٩].\n(^٣) سقط من: [أ، ب، جـ، م].\n(^٤) في [أ، ب]: (منتصبتان).\n(^٥) في [أ، ب]: (أمرت).\n(^٦) في [هـ]: (جملًا).\n(^٧) في [أ، ب]: (عيناه).\n(^٨) مجهول؛ لجهالة الرجل، أخرجه ابن أبي عاصم في الآحاد (٢٦٣٤)، والطبراني (٣٥٤٦)، وأبو نعيم في معرفة الصحابة (٢١٨١)، والبيهقي في الدلائل ٦/ ١٧٣، وابن الأثير في أسد الغابة ١/ ٥٤٧.","vol":"17","page":485},{"text":"٣٣٩٦٨ - حدثنا عيسى بن يونس عن (عمر) (^١) مولى (غفرة) (^٢) قال: (ثنا) (^٣) إبراهيم بن محمد من ولد علي قال: كان علي إذا نعت رسول اللَّه -ﷺ- قال: لم يكن بالطويل (الممغط) (^٤) ولا بالقصير المتردد، كان ربعة من الرجال، كان جعد\n⦗٤٨٦⦘\nالشعر، ولم يكن بالجعد القطط ولا بالسبط، كان جعدًا رَجِلا، ولم يكن بالمطهم ولا المكلثم، كان (في الوجه) (^٥) تدوير أبيض مشربًا حمرة، أدعج العينين، أهدب الأشفار، (جليل) (^٦) (المشاش) (^٧) (والكتد) (^٨)، أجرد ذا (مسربة) (^٩) شثن الكفين والقدمين، إذا مشى تقلع كأنما يمشي في صبب (^١٠)، إذا التفت التفت معًا، بين كتفيه خاتم النبوة وهو خاتم النبيين، أجود الناس كفا (وأجرؤ) (^١١) الناس صدرا، وأصدق الناس لهجة، وأوفى الناس (بذمة) (^١٢)، وألينهم عريكة وأكرمهم عشرة، من رآه بديهة هابه، ومن خالطه معرفة أحبه، يقول ناعته: لم أر (مثله قبله) (^١٣) ولا بعده (^١٤).\n_________\n(^١) في [أ، ب، جـ، م، هـ]: (عمرو).\n(^٢) في [أ، ب، جـ، م]: (صفرة).\n(^٣) في [جـ، م]: (حدثني).\n(^٤) في [أ، ب، م]: (الممعَّط).\n(^٥) في [أ، ب]: (بالوجه).\n(^٦) في [أ، ب]: (حليل).\n(^٧) في [جـ]: (المساقس).\n(^٨) في [أ، ب]: (والكبد).\n(^٩) في [أ، ب]: (مشربة).\n(^١٠) زاد في [هـ]: (و).\n(^١١) في [أ، ب]: (وأحر).\n(^١٢) في [أ، ب]: (ذمة).\n(^١٣) تقديم وتأخير في: [أ، ب].\n(^١٤) ضعيف منقطع، عمر مولى غفرة ضعيف، وإبراهيم لم يدرك عليًا، أخرجه الترمذي (٣٦٣٨)، وابن سعد ١/ ٤١١، والبيهقي في الدلائل ١/ ٢٦٩، وابن عبد البر في التمهيد ٣/ ٢٩، ويعقوب في المعرفة ٣/ ٣٠٢، والخطيب في تاريخ بغداد ١١/ ٣٠، وابن عساكر ٣/ ٢٦١، وابن شبه في تاريخ المدينة (٩٦٨).","vol":"17","page":485},{"text":"٣٣٩٦٩ - حدثنا عباد بن العوام عن حجاج عن سماك عن جابر بن سمرة قال: كانت في ساقي رسول اللَّه -ﷺ- حموشة، وكان (لا) (^١) يضحك إلا تبسمًا،\n⦗٤٨٧⦘\nوكنت إذا نظرت (إليه) (^٢) قلت: أكحل العينين وليس بأكحل (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) زيادة من [م]: (إليه).\n(^٣) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٢١٠٠٤)، والترمذي (٣٦٤٥)، والحاكم ٢/ ٦٠٦، وأبو يعلى (٧٤٥٨)، والطبراني (٢٠٢٤)، والبيهقي في دلائل النبوة ١/ ٢١٢، والبغوي (٣٦٤٢).","vol":"17","page":486},{"text":"٣٣٩٧٠ - حدثنا شريك بن عبد اللَّه عن عبد الملك بن عمير عن نافع بن جبير عن علي أنه وصف النبي (ﷺ) (^١) (قال) (^٢): كان عظيم الهامة، أبيض مشربا حمرة، عظيم اللحية، ضخم (الكراديس) (^٣)، شثن الكفين والقدمين، طويل (المسربة) (^٤) كثير شعر الرأس رجله، يتكفأ في مشيته كأنما (ينحدر) (^٥) في صبب، لا طويل (ولا قصير) (^٦)، لم أر (مثله قبله) (^٧) ولا بعده (^٨).\n_________\n(^١) في [م]: (﵇).\n(^٢) سقط من: [هـ].\n(^٣) في [جـ]: (الكداديس).\n(^٤) في [أ، ب]: (المشربة).\n(^٥) في [جـ]: (يحدر).\n(^٦) في [ب]: (ولا كثير).\n(^٧) تقديم وتأخير في: [أ، ب].\n(^٨) حسن؛ شريك صدوق، أخرجه أحمد (٧٤٦)، وعبد اللَّه (٩٤٤)، والترمذي (٣٦٣٧)، وابن حبان (٦٣١١)، والطيالسي (١٧١)، وابن سعد ١/ ٤١١، والبغوي في شرح السنة (٣٦٤١)، والبيهقي في الدلائل ١/ ٢٤٤، والبخاري في الأدب (١٣١٥)، والبزار (٦٦٠)، وأبو يعلى (٣٧٠).","vol":"17","page":487},{"text":"٣٣٩٧١ - حدثنا عبيد اللَّه بن موسى عن إسرائيل عن سماك أنه سمع جابر بن سمرة يقول: كان رسول اللَّه -ﷺ- قد (شمط) (^١) مقدم رأسه ولحيته، فكان إذا ادهن\n⦗٤٨٨⦘\nثم مشطه لم (يبن) (^٢)، وكان كثير شعر اللحية، فقال رجل: وجهه مثل السيف، فقال: لا، بل كان مثل الشمس والقمر مستديرًا، ورأيت الخاتم بين كتفيه مثل بيضة الحمامة (تشبه) (^٣) جسده (^٤).\n_________\n(^١) في [ب]: (شيمط).\n(^٢) في [هـ]: (يبين).\n(^٣) في [م]: (يشبه).\n(^٤) حسن؛ سماك صدوق، أخرجه مسلم (٢٣٤٤)، وأحمد (٢٠٩٩٨).","vol":"17","page":487},{"text":"٣٣٩٧٢ - حدثنا هوذة قال: (حدثنا) (^١) عوف عن يزيد الفارسي قال: رأيت رسول اللَّه -ﷺ- في النوم زمن ابن عباس على البصرة، قال: فقلت لابن عباس: إني رأيت رسول اللَّه -ﷺ- في النوم، قال: فهل تستطيع (^٢) تنعت هذا الرجل الذي (رأيت؟) (^٣) قلت: نعم، أنعت لك رجلا بين الرجلين جسمه ولحمه أسمر (إلى) (^٤) البياض، حسن المضحك أكحل العينين جميل دوائر الوجه، قد ملأت لحيته من لدن هذه إلى هذه، وأشار بيده إلى (صدغيه) (^٥) -حتى كادت تملأ نحره، قال: عوف ولا أدري ما كان مع هذا من النعت فقال ابن عباس: لو رأيته في اليقظة ما استطعت أن تنعته فوق هذا (^٦).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [هـ]: زيادة (أن).\n(^٣) في [ب]: (رأيته).\n(^٤) في [هـ]: (في).\n(^٥) في [أ، ب]: (صدغه).\n(^٦) حسن؛ يزيد صدوق، أخرجه أحمد (٣٤١٠)، والترمذي في الشمائل (٣٩٢)، وابن سعد ١/ ٤١٧، وابن عساكر ٣/ ٢٦٦، وابن شبه (٩٧٧)، وبنحوه ابن ماجه (٣٠٩٥)، ويزيد الفارسي قال عنه أبو حاتم: لا بأس به، انظر: الجرح والتعديل ٩/ ٢٩٤.","vol":"17","page":488},{"text":"٣٣٩٧٣ - حدثنا سفيان بن عيينة عن محمد بن المنكدر سمع جابرًا يقول: ما\n⦗٤٨٩⦘\nسئل رسول اللَّه -ﷺ- شيئا قط فقال: لا (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٣١١)، وأحمد (١٤٢٩٤).","vol":"17","page":488},{"text":"٣٣٩٧٤ - حدثنا يعلى بن عبيد عن محمد بن إسحاق عن الزهري عن عبيد اللَّه عن ابن عباس قال: كان رسول اللَّه -ﷺ- يعرض الكتاب على جبريل في كل رمضان فإذا أصبح رسول اللَّه -ﷺ- من الليلة التي يعرض فيها ما يعرض، أصبح وهو أجود من الريح المرسلة لا يُسأل شيئًا إلا أعطاه (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس، وقد توبع، أخرجه أحمد (٢٠٤٢)، وعبد بن حميد (٦٤٧)، وابن سعد ٢/ ١٩٥، وأصله في البخاري (١٩٠٢)، ومسلم (٢٣٠٨).","vol":"17","page":489},{"text":"٣٣٩٧٥ - حدثنا عفان قال: ثنا حماد بن سلمة قال: أخبرنا ثابت عن أنس أن أبا بكر كان رديف النبي -ﷺ- من مكة إلى المدينة، وكان أبو بكر يختلف إلى الشام، قال: وكان يعرف، وكان النبي -ﷺ- لا يعرف فكانوا يقولون: يا أبا بكر من هذا الغلام بين يديك، قال: هذا هاد يهدي السبيل، قال: فلما دنوا من المدينة (نزلوا) (^١) الحرة (وبعثوا) (^٢) إلى الأنصار فجاؤوا قال: فشهدته يوم دخل المدينة، فما رأيت يوما كان أحسن ولا أضوأ من يوم دخل علينا فيه، وشهدته يوم مات، فما رأيت يوما كان أقبح ولا أظلم من يوم مات فيه، -صلوات اللَّه ورحمته ورضوانه عليه (إلى يوم الدين) (^٣) (^٤).\n_________\n(^١) في [هـ]: (نزلا).\n(^٢) في [هـ]: (بعثا).\n(^٣) سقط من: [م].\n(^٤) صحيح؛ أخرجه أحمد (١٤٠٦٣)، وأخرج بعضه الدارمي (٨٨)، وابن ماجه (١٦٣١)، والترمذي (٣٦١٨)، وابن حبان (٦٦٣٤)، والحاكم ٣/ ٥٧، وعبد بن حميد (١٢٨٩)، وأبو يعلى (٣٢٩٦)، والبغوي (٣٨٣٤).","vol":"17","page":489},{"text":"(بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ) (^١)\n\n<span data-type='title' id=toc-5027>[٢] ما ذكر مما أعطى اللَّه إبراهيم (﵇) (^٢) وفضله به</span>\n_________\n(^١) سقط من: [م].\n(^٢) سقط من: [م].","vol":"17","page":490},{"text":"٣٣٩٧٦ - (^١) حدثنا وكيع بن الجراح عن شعبة عن المغيرة بن النعمان عن سعيد ابن جبير عن ابن عباس قال: قام فينا رسول اللَّه -ﷺ- فقال: \"أول الخلائق يلقى بثوب إبراهيم\" (^٢).\n_________\n(^١) زيادة في [م]: (حدثنا عبد الرحمن قال: حدثنا أبو بكر بن أبي شيبة قال).\n(^٢) صحيح؛ أخرجه البخاري (٦٥٢٦)، ومسلم (٢٨٦٠).","vol":"17","page":490},{"text":"٣٣٩٧٧ - حدثنا أبو بكر بن عياش قال: ثنا أبو حصين عن سعيد بن جبير ﴿وَإِبْرَاهِيمَ الَّذِي وَفَّى﴾ [النجم: ٣٧]، قال: بلغ ما أمر به.","vol":"17","page":490},{"text":"٣٣٩٧٨ - حدثنا أبو بكر بن عياش قال: ثنا عاصم عن (زر) (^١) عن عبد اللَّه قال: الأواه الدعاء يريد ﴿إِنَّ إِبْرَاهِيمَ لَأَوَّاهٌ﴾ [التوبة: ١١٤] (^٢).\n_________\n(^١) في [أ، ب]: (ذر).\n(^٢) ضعيف؛ عاصم بن أبي النجود ضعيف في روايته عن زر، أخرجه ابن جرير ١١/ ٤٧، وابن عساكر ٦/ ٢٣٣، والبيهقي في شعب الإيمان (٥٨٧).","vol":"17","page":490},{"text":"٣٣٩٧٩ - حدثنا علي بن مسهر عن المختار بن فلفل عن أنس قال: جاء رجل إلى رسول اللَّه -ﷺ- فقال: يا خير البرية، فقال: \"ذاك إبراهيم\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٣٦٩)، وأحمد (١٢٨٢٦).","vol":"17","page":490},{"text":"٣٣٩٨٠ - حدثنا يعلى بن عبيد قال: ثنا إسماعيل بن أبي خالد عن سعيد بن جبير قال: يحشر الناس عراة حفاة فأول من يلقى بثوب إبراهيم.","vol":"17","page":490},{"text":"٣٣٩٨١ - حدثنا جرير عن قابوس عن أبيه عن ابن عباس قال: لما فرغ إبراهيم (﵇) (^١) من بناء البيت العتيق قيل له: أذن (في الناس بالحج) (^٢)، قال: رب وما يبلغ صوتي، قال: أذن وعلي البلاع، قال: فقال إبراهيم (﵇) (^٣): يا أيها الناس، كتب عليكم الحج إلى البيت العتيق، قال: فسمعه ما بين السماء إلى الأرض، ألا ترى أن الناس (يجيئون) (^٤) من أقاصي الأرض يلبون (^٥).\n_________\n(^١) سقط من: [م].\n(^٢) في [أ، ب]: (بالناس في الحج).\n(^٣) سقط من: [م].\n(^٤) في [أ]: (مجيئون).\n(^٥) ضعيف؛ قابوس فيه لين، أخرجه الحاكم ٢/ ٤٢١، وابن جرير ١٧/ ١٤٤، والبيهقي ٥/ ١٧٦، وأحمد بن منيع كما في المطالب العالية (١١٢٧)، وابن عساكر ٦/ ٢٠٥، والضياء ١٠/ (١١).","vol":"17","page":491},{"text":"٣٣٩٨٢ - حدثنا محمد بن (أبي) (^١) عبيدة بن معن قال: حدثني أبي عن الأعمش عن أبي صالح قال: انطلق إبراهيم النبي (ﷺ) (^٢) يمتار فلم يقدر على الطعام، فمر بسهلة حمراء، فأخذ منها، ثم رجع إلى أهله فقالوا: ما هذا؟ قال: حنطة حمراء، قال: ففتحوها فوجدوها حنطة حمراء، قال: فكان إذا زرع منها شيئًا خرج سنبله من أصلها إلى فرعها حبًا متراكبًا (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [جـ]: (﵇)\n(^٣) منقطع؛ أبو صالح لم يدرك ذلك.","vol":"17","page":491},{"text":"٣٣٩٨٣ - حدثنا أبو معاوية عن عاصم عن أبي عثمان عن (سلمان) (^١) قال: لما (أري) (^٢) إبراهيم ملكوت السماوات والأرض رأى عبدا على فاحشة فدعا عليه\n⦗٤٩٢⦘\nفهلك، ثم رأى آخر فدعا عليه فهلك، فقال اللَّه: أنزلوا عبدي لا يهلك عبادي (^٣).\n_________\n(^١) في [أ، ب، جـ]: (سليمان).\n(^٢) في [أ، ب، هـ]: (رأى).\n(^٣) صحيح إلى سليمان، أخرجه ابن جرير ٧/ ٢٤٦، وسعيد بن منصور ٢/ (٨٨٤)، وابن عساكر ٦/ ٢٢٧، والدينوري في المجالسة (٢٩٢٦).","vol":"17","page":491},{"text":"٣٣٩٨٤ - حدثنا معاذ بن معاذ عن التيمي عن أبي عثمان (عن سلمان) (^١) قال: أُرسل على إبراهيم ﵇ أسدان مجوعان، فلحساه وسجدا له (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح إلى سليمان، أخرجه أبو نعيم في الحلية ١/ ٢٠٦، وابن عساكر ٦/ ١٨١.","vol":"17","page":492},{"text":"٣٣٩٨٥ - حدثنا أبو معاوية عن الأعمش عن عبد اللَّه بن مليل عن علي في قوله: ﴿يَانَارُ كُونِي بَرْدًا وَسَلَامًا عَلَى إِبْرَاهِيمَ﴾ [الأنبياء: ٦٩]، قال: لولا أنه قال: ﴿وَسَلَامًا﴾ لقتله بردها (^١).\n_________\n(^١) حسن؛ ابن مليّل وثقه ابن حبان وروى عنه جماعة، أخرجه أحمد في العلل ٣/ ٢٢١، وفي الزهد ص ٧٩، وابن جرير ١٧/ ٤٤.","vol":"17","page":492},{"text":"٣٣٩٨٦ - حدثنا خالد بن مخلد عن محمد بن ثابت قال: حدثني موسى مولى أبي بكرة قال: حدثني سعيد بن جبير قال: لما (رأى) (^١) إبراهيم (﵇) (^٢) (في المنام) (^٣) ذبح إسحاق سار به مسيرة شهر في غداة واحدة حتى أتى المنحر بمنى، فلما صرف اللَّه عنه الذبح قام بكبش فذبحه، ثم رجع به مسيرة شهر في روحة واحدة طويت له الأودية والجبال.\n_________\n(^١) في [جـ، م]: (أري).\n(^٢) سقط من: [م].\n(^٣) سقط من: [أ، ب].","vol":"17","page":492},{"text":"٣٣٩٨٧ - حدثنا معتمر عن أبيه عن قتادة عن أبي سليمان عن كعب قال: ما\n⦗٤٩٣⦘\nأحرقت النار من إبراهيم إلا (وثاقه) (^١).\n_________\n(^١) في [أ]: (أوثاقه).","vol":"17","page":492},{"text":"٣٣٩٨٨ - حدثنا معاوية بن هشام قال: أخبرنا سفيان عن زيد بن أسلم عن عبد اللَّه بن عبيد بن عمير عن أبيه قال: قال موسى: يا رب: ذكرت إبراهيم وإسحاق ويعقوب ثم أعطيتهم ذاك، قال: إن إبراهيم لم يعدل (بي) (^١) شيء إلا اختارني، وإن إسحاق جاد لي بنفسه فهو لما سواها أجود، وإن يعقوب لم (أبتله) (^٢) ببلاء إلا زاد بي حسن ظن.\n_________\n(^١) في [أ، ط، هـ]: (في).\n(^٢) في [أ، ب، هـ]: (ابتليه).","vol":"17","page":493},{"text":"٣٣٩٨٩ - حدثنا وكيع عن سفيان عن سلمة عن مجاهد ﴿وَأَذِّنْ فِي النَّاسِ بِالْحَجِّ﴾ [الحج: ٢٧]، قال: (^١) أمر إبراهيم أن يؤذن بالحج (فقام فقال) (^٢): يا أيها الناس أجيبوا ربكم، (فأجابوه) (^٣): لبيك اللهم لبيك.\n_________\n(^١) زيادة في [م]: (لما).\n(^٢) في [جـ، م]: (قام فقال).\n(^٣) في [ب]: (فأجابوا).","vol":"17","page":493},{"text":"٣٣٩٩٠ - حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد ﴿وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ﴾ [البقرة: ١٢٤]، قال: ابتلي بالآيات التي بعدها.","vol":"17","page":493},{"text":"٣٣٩٩١ - حدثنا وكيع عن يونس عن الشعبي ﴿وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ﴾ قال: منهن الختان.","vol":"17","page":493},{"text":"٣٣٩٩٢ - حدثنا عبد الأعلى عن داود عن عكرمة عن ابن عباس ﴿وَإِذِ ابْتَلَى\n⦗٤٩٤⦘\nإِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ﴾ [البقرة: ١٢٤]، قال: لم (يبتل) (^١) أحد بهذا الدين فأقامه إلا إبراهيم ﵇ (^٢).\n_________\n(^١) في [أ، ب]: (يبل).\n(^٢) ضعيف؛ رواية داود عن عكرمة ضعيفة.","vol":"17","page":493},{"text":"٣٣٩٩٣ - حدثنا الفضل بن دكين عن سفيان عن فراس عن الشعبي عن عبد اللَّه ابن عمرو قال: أول كلمة قالها: إبراهيم حين ألقي في النار ﴿حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ﴾ (^١) [آل عمران: ١٧٣].\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق في التفسير ١/ ١٤٠، وابن جرير ٤/ ١٨٢.","vol":"17","page":494},{"text":"٣٣٩٩٤ - حدثنا عبد اللَّه بن نمير عن يحيى بن سعيد عن سعيد أن إبراهيم أول الناس أضاف الضيف (^١)، وأول الناس اختتن، وأول الناس قلم أظفاره، وجز شاربه واستحد.\n_________\n(^١) زيادة في [ب]: (وأول الناس).","vol":"17","page":494},{"text":"٣٣٩٩٥ - حدثنا ابن نمير عن يحيى بن سعيد عن سعيد أن إبراهيم ﵇ أول من رأى الشيب فقال: يا رب ما هذا؟ قال: الوقار قال: يا رب زدني وقارًا.","vol":"17","page":494},{"text":"٣٣٩٩٦ - حدثنا عيسى بن يونس عن ربيعة بن عثمان التيمي عن سعد بن إبراهيم عن أبيه أنه قال: أول من خطب على المنابر إبراهيم خليل اللَّه (﵇) (^١).\n_________\n(^١) سقط من: [م].","vol":"17","page":494},{"text":"<span data-type='title' id=toc-5028>[٣] ما ذكر في لوط (﵇)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"17","page":495},{"text":"٣٣٩٩٧ - (^١) حدثنا جرير عن ليث عن مجاهد ﴿فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِنَ الْمُسْلِمِينَ﴾ قال: لوط (﵇) (^٢) وابنتاه.\n_________\n(^١) في [م]: زيادة (حدثنا أبو بكر قال).\n(^٢) سقط من: [م].","vol":"17","page":495},{"text":"٣٣٩٩٨ - حدثنا أبو أسامة (قال: حدثنا) (^١) سليمان بن (المغيرة) (^٢) عن حميد بن هلالى قال: قال جندب: قال حذيفة: لما أرسلت الرسل إلى قوم لوط ليهلكوهم قيل لهم: لا تهلكوهم حتى يشهد عليهم لوط ثلاث مرار، قال: وكان طريقهم على إبراهيم ﵇ قال: فأتوا إبراهيم، قال: فلما بشروه بما بشروه قال: ﴿فَلَمَّا ذَهَبَ عَنْ إِبْرَاهِيمَ الرَّوْعُ وَجَاءَتْهُ الْبُشْرَى يُجَادِلُنَا فِي قَوْمِ لُوطٍ﴾ [هود: ٧٤]، قال: وكان مجادلته إياهم أنه قال: أرأيتم إن كان فيها خمسون من المسلمين أتهلكوهم؟ قالوا: لا، قال: أفرأيتم إن كان فيها أربعون؟ قال: قالوا: لا، حتى انتهى إلى عشرة أو خمسة -حميد شك في ذلك- قال: (قالوا) (^٣): فأتوا لوطا وهو يعمل في أرض له، قال: فحسبهم بشرًا، قال: فأقبل بهم خفيا (حين) (^٤) أمسى إليه أهله، قال: فمشوا معه فالتفت إليهم، قال: وما تدرون ما يصنع هؤلاء؟ قالوا: وما يصنعون؟ فقال: ما من الناس أحد هو أشر منهم؟ قال: فلبسوا (أداتهم) (^٥) على ما\n⦗٤٩٦⦘\nقال ومشوا معه، قال: ثم قال مثل هذا، فأعاد عليهم مثل هذا ثلاث مرار، قال: فانتهى بهم إلى أهله، قال: فانطلقت امرأته العجوز عجوز السوء إلى قومه فقالت: لقد تضيف لوط الليلة رجالا ما رأيت رجالا قط أحسن منهم وجوها ولا أطيب ريحًا منهم، قال: فأقبلوا يهرعون إليه (حتى دافعوه) (^٦) الباب حتى كادوا يغلبونه عليه، قال فأهوى ملك منهم بجناحه، (قال) (^٧): فصفقه دونهم، قال: وعلا لوط الباب و(علوه) (^٨) معه، قال: فجعل يخاطبهم ﴿هَؤُلَاءِ بَنَاتِي هُنَّ أَطْهَرُ لَكُمْ فَاتَّقُوا اللَّهَ وَلَا تُخْزُونِ فِي ضَيْفِي أَلَيْسَ مِنْكُمْ رَجُلٌ رَشِيدٌ﴾، قال: فقالوا: ﴿قَالُوا لَقَدْ عَلِمْتَ مَا لَنَا فِي بَنَاتِكَ مِنْ حَقٍّ﴾ قال: فقال: ﴿لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ﴾ قال: قالوا: ﴿يَالُوطُ إِنَّا رُسُلُ رَبِّكَ لَنْ يَصِلُوا إِلَيْكَ﴾ قال: فذاك حين علم أنهم رسل اللَّه، ثم قرأ إلى قوله: ﴿أَلَيْسَ الصُّبْحُ بِقَرِيبٍ﴾ [هود: ٧٨ - ٨١]، قال: وقال ملك، فأهوى يحناحه هكذا -يعني شبه الضرب، (فما) (^٩) غشيه أحد منهم تلك الليلة إلا عمي، قال: فباتوا بشر ليلة عميانا ينتظرون العذاب، قال: وسار بأهله (^١٠)، قال: استأذن جبريل في هلكتهم فأذن (له) (^١١) فاحتمل الأرض التي كانوا عليها، قال: (فألوى) (^١٢) بها حتى سمع أهل سماء الدنيا (ضغاء) (^١٣) كلابهم، قال: ثم قلبها بهم،\n⦗٤٩٧⦘\nقال: فسمعت امرأته -يعني لوط (﵇) (^١٤) الوجبة وهي معه (فالتفتت) (^١٥) فأصابها العذاب، قال: وتتبعت (سفارهم) (^١٦) بالحجارة (^١٧).\n_________\n(^١) في [أ، ب، هـ]: (عن).\n(^٢) في [ب]: (مغيرة).\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) في [هـ]: (حتى).\n(^٥) في [م، هـ]: (آذانهم).\n(^٦) في [هـ]: (فدافعوه).\n(^٧) سقط من: [جـ، م].\n(^٨) في [هـ]: (علوا).\n(^٩) في [ب، جـ]: (فلما).\n(^١٠) في [هـ]: زيادة (حتى).\n(^١١) سقط من: [أ، ب، م].\n(^١٢) في [هـ]: (فأهوى).\n(^١٣) في [هـ]: (صغاء).\n(^١٤) سقط من: [م].\n(^١٥) في [ب]: (فالتفت).\n(^١٦) في [أ، ب]: (بنارهم).\n(^١٧) صحيح؛ أخرج بعضه ابن أبي حاتم في التفسير (١١٠٣٧) و(١١٠٥١)، وابن قتيبة في غريب الحديث ٢/ ٢٦٠، وابن جرير ١٢/ ٨١، وفي التاريخ ١/ ١٧٨، وعبد الرزاق في التفسير ٢/ ٣٠٧.","vol":"17","page":495},{"text":"<span data-type='title' id=toc-5029>[٤] ما ذكر في موسى (﵇) (^١) من الفضل</span>\n_________\n(^١) سقط من: [م].","vol":"17","page":497},{"text":"٣٣٩٩٩ - حدثنا أبو خالد عن أشعث عن عكرمة عن ابن عباس قال: خرج موسى ﵇ ينادي لبيك، (قال) (^١): وجبال الروحاء تجيبه (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) ضعيف؛ لضعف أشعث بن سوّار.","vol":"17","page":497},{"text":"٣٤٠٠٠ - حدثنا أحمد بن إسحاق قال: ثنا وهيب عن عمرو بن يحيى عن أبيه عن أبي سعيد أن رجلًا من الأنصار سمع رجلًا من اليهود وهو في السوق وهو يقول: والذي اصطفى موسى (﵇) (^١) على البشر، فضرب وجهه، (^٢) أي خبيث أعلى أبي القاسم، فانطلق اليهودي إلى رسول اللَّه -ﷺ- فقال: يا أبا القاسم\n⦗٤٩٨⦘\nضرب وجهي فلان، فأرسل إليه فدعاه فقال: لم ضربت وجهه؟ فقال: إني مررت به في السوق فسمعته يقول: والذي اصطفى موسى على البشر، فأخذتني غضبة فضربت وجهه، فقال رسول اللَّه -ﷺ-: \"لا تخيروا بين الأنبياء، فإن الناس يصعقون يوم القيامة فأرفع رأسي فإذا أنا بموسى آخذ بقائمة من قوائم العرش، فلا أدري أصعق (فيمن) (^٣) صعق فأفاق قبلي أو حوسب بصعقته الأولى -أو قال- كلفته صعقته الأولى\" (^٤).\n_________\n(^١) سقط من: [م].\n(^٢) زيادة في [م]: (وقال).\n(^٣) في [ب، هـ]: (ممن).\n(^٤) صحيح؛ أخرجه البخاري (٦٩١٧) و(٢٤١٢)، ومسلم (٢٣٧٤).","vol":"17","page":497},{"text":"٣٤٠٠١ - حدثنا يعلى بن عبيد قال ثنا إسماعيل بن أبي خالد عن عامر عن عبد اللَّه بن الحارث عن كعب قال: إن اللَّه قسم كلامه ورؤيته بين موسى ومحمد (ﷺ) (^١) فكلمه موسى مرتين ورآه محمد مرتين.\n_________\n(^١) سقط من: [م].","vol":"17","page":498},{"text":"٣٤٠٠٢ - حدثنا ابن علية عن الجريري (^١) عن أبي (السليل) (^٢) عن قيس بن عباد وكان من أكثر الناس أو من أحدث الناس عن بني إسرائيل قال: فحدثنا أن الشرذمة الذين سماهم فرعون (من بني إسرائيل كانوا ستمائة ألف، وكان مقدمة فرعون) (^٣) سبعمائة ألف كل رجل منهم على حصان، على رأسه بيضة وبيده حربة (وهو) (^٤) خلفهم في الدهم، فلما انتهى موسى (﵇) (^٥) ببني إسرائيل إلى\n⦗٤٩٩⦘\nالبحر، قالت (بنو) (^٦) إسرائيل: (أين) (^٧) ما وعدتنا؟ هذا البحر بين أيدينا، وهذا فرعون وجنوده قد دهمنا (أو) (^٨) من خلفنا، فقال موسى (﵇) (^٩) للبحر: انفلق (أبا) (^١٠) خالد، فقال: لا أنفلق لك يا موسى، أنا أقدم منك خلقا أو أشد، قال: فنودي أن أضرب بعصاك البحر، (فضرب) (^١١) فانفلق، قال الجريري: وكانوا (اثني) (^١٢) عشر (^١٣) سبطًا، وكان لكل سبط منهم طريق، فلما انتهى أول جنود فرعون إلى البحر هابت الخيل (^١٤)، ومثل (لحصان) (^١٥) منها فرس (وديق) (^١٦)، فوجد ويحها (فانسل) (^١٧) فتبعه (الخيل) (^١٨)، فلما (تتام) (^١٩) آخر جنود فرعون في البحر خرج آخر بني إسرائيل من البحر (فانصفق) (^٢٠) عليهم، فقالت بنو إسرائيل: ما مات فرعون\n⦗٥٠٠⦘\nوما كان ليموت أبدًا، قال: فلم يَعْدُ أن سمع اللَّه تكذيبهم (نبيه) (^٢١)، فرمى به على الساحل كأنه (ثور) (^٢٢) أحمر يراه بنو إسرائيل.\n_________\n(^١) في [هـ]: زيادة (عن أبي).\n(^٢) في [أ، ب، م]: (السنابل)، وفي [جـ]: (السبايل).\n(^٣) سقط من: [أ، ب، جـ].\n(^٤) في [جـ، م]: (وهم).\n(^٥) سقط من: [م].\n(^٦) في [جـ]: (بني).\n(^٧) سقط من: [أ، ب].\n(^٨) سقط من: [هـ].\n(^٩) سقط من: [م].\n(^١٠) في [ب]: (أيا).\n(^١١) في [هـ]: (فضربه).\n(^١٢) في [جـ]: (اثنا).\n(^١٣) زيادة في: [جـ، م]: (فحسب).\n(^١٤) زيادة في: [جـ، م]: (ألهب)، وفي تفسير ابن جرير ١١/ ١٦٥ و١٩/ ٧٦: (اللهب).\n(^١٥) في [جـ، م]: (بحصان).\n(^١٦) أي: تشتهي الفحل، في [أ، ب]: (ودنو).\n(^١٧) في [هـ]: (فأبسل).\n(^١٨) سقط من: [أ، ب].\n(^١٩) في [ب]: (تام).\n(^٢٠) في [أ، ب]: (فانطبق).\n(^٢١) في [أ، ب]: (نبئه).\n(^٢٢) في [جـ، م]: (ثوب).","vol":"17","page":498},{"text":"٣٤٠٠٣ - حدثنا شبابة عن يونس بن أبي إسحاق عن أبي إسحاق عن عمرو ابن ميمون عن عبد اللَّه بن مسعود أن موسى (﵇) (^١) حين أسرى ببني إسرائيل بلغ فرعون، فأمر بشاة فذبحت، ثم قال: لا واللَّه (لا يُفرغ) (^٢) من سلخها حتى يجتمع إليَّ ستمائة ألف من القبط، قال: فانطلق موسى (﵇) (^٣) حتى انتهى إلى البحر فقال له: (افرق) (^٤)، فقال البحر: لقد (استكثرت) (^٥) يا موسى، وهل (فرقت) (^٦) لأحد من ولد آدم (فافرق) (^٧) لك؟ قال: ومع موسى (﵇) (^٨) رجل على حصان (له) (^٩)، قال له ذاك الرجل (^١٠): أين أمرت يا نبي اللَّه؟ قال: ما أمرت إلا بهذا الوجه، قال: فأقحم فرسه فسبح به، فخرج فقال: أين أمرت (^١١) يا نبي اللَّه؟ قال ما أمرت إلا بهذا الوجه، قال: واللَّه ما كذبتَ ولا كذبتُ،\n⦗٥٠١⦘\n(قال) (^١٢): ثم اقتحم الثانية فسبح به ثم خرج، فقال: أين ما أمرت (به) (^١٣) يا نبي اللَّه؟ قال: ما أمرت إلا بهذا الوجه، قال: واللَّه ما كَذبتَ ولا كذِبتَ، قال: فأوحى اللَّه إلى (موسى ﵇) (^١٤) أن اضرب بعصاك، فضرب موسى بعصاه فانفلق، فكان كل فرق كالطود العظيم كالجبل العظيم، فكان فيه (اثنا عشر) (^١٥) طريقا لاثني عشر سبطًا، لكل سبط طريق يتراؤن، فلما خرج أصحاب موسى (﵇) (^١٦) وتتام أصحاب فرعون التقى البحر عليهم فأغرقهم (^١٧).\n_________\n(^١) سقط من: [م].\n(^٢) في [أ، ب]: (لا نفرغ).\n(^٣) سقط من: [م].\n(^٤) في [هـ]: (انفرق).\n(^٥) في [أ، ب]: (استكبرت).\n(^٦) في [هـ]: (انفرقت).\n(^٧) في [هـ]: (فأنفرق).\n(^٨) سقط من: [جـ، م].\n(^٩) سقط من: [هـ].\n(^١٠) زيادة في [جـ]: (له).\n(^١١) زيادة في [أ، ب، جـ]: (ما).\n(^١٢) سقط من: [جـ، م].\n(^١٣) سقط من: [جـ، م].\n(^١٤) سقط من: [أ، ب، م].\n(^١٥) في [أ، ب]: (اثنى عشر).\n(^١٦) سقط من: [جـ، م].\n(^١٧) صحيح؛ أخرجه ابن أبي حاتم كما في تفسير ابن كثير ٣/ ٣٣٨.","vol":"17","page":500},{"text":"٣٤٠٠٤ - حدثنا ابن فضيل عن سليمان التيمي [عن أبي نضرة عن جابر: ﴿فَصَعِقَ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ إِلَّا مَنْ شَاءَ اللَّهُ﴾ [الزمر: ٦٨]، قال: موسى ممن استثنى اللَّه (^١).\n_________\n(^١) صحيح؛ أخرجه الثعلبي في التفسير ٨/ ٢٥٥.","vol":"17","page":501},{"text":"٣٤٠٠٥ - حدثنا يحيى بن سعيد عن سفيان عن، (^١) أبي إسحاق عن عمارة بن عبد عن علي قال: (انطلق) (^٢) موسى وهارون (﵉) (^٣) وانطلق (شبر وشبير) (^٤) فانتهوا إلى جبل فيه سرير فنام عليه هارون فقبض روحه، فرجع موسى\n⦗٥٠٢⦘\nإلى قومه فقالوا: أنت قتلته حسدتنا على خلقه أو على لينه، أو كلمة نحوها -الشك من سفيان- قال: كيف أقتله ومعي (ابناه) (^٥) قال: (فاختاروا (من شئتم) (^٦) قال: فاختاروا) (^٧) من كل سبط عشرة، قال: وذلك قوله: ﴿وَاخْتَارَ مُوسَى قَوْمَهُ سَبْعِينَ رَجُلًا﴾ فانتهوا إليه، فقالوا: من قتلك يا هارون؟ قال: ما قتلني أحد، ولكن توفاني اللَّه، قالوا: يا موسى! ما (نعصي) (^٨)؟ قال: فأخذتهم الرجفة، فجعل يتردد يمينا وشمالا ويقول: ﴿لَوْ شِئْتَ (أَهْلَكْتَهُمْ) (^٩) مِنْ قَبْلُ وَإِيَّايَ أَتُهْلِكُنَا بِمَا فَعَلَ السُّفَهَاءُ مِنَّا إِنْ هِيَ إِلَّا فِتْنَتُكَ﴾ [الأعراف: ١٥٥]، قال: فدعا اللَّهَ فأحياهم وجعلهم أنبياء كلهم (^١٠).\n_________\n(^١) سقط من: [أ، ب، جـ، م، هـ]، وانظر: مصادر التخريج وتفسير القرطبي ٧/ ٢٩٤.\n(^٢) في [ب]: (فانطلق).\n(^٣) سقط من: [م].\n(^٤) بياض في: [أ، ب].\n(^٥) في [ط، هـ]: (أبناؤه).\n(^٦) في [هـ]: (سبعين رجلًا).\n(^٧) سقط من: [م].\n(^٨) في [أ، ب]: (ما تقضي)، وفي [م]: (تعصي).\n(^٩) في [جـ]: (لأهلكتهم).\n(^١٠) حسن؛ عمارة قال أحمد عنه: \"مستقيم الحديث\"، وأخرجه الضياء (٦٨٦)، وابن أبي حاتم (٩٠١٨)، وابن جرير ٩/ ٧٣.","vol":"17","page":501},{"text":"٣٤٠٠٦ - حدثنا عبيد اللَّه قال: ثنا إسرائيل عن أبي إسحاق عن عمرو بن ميمون الأودي عن عمر بن الخطاب أن موسى (﵇) (^١) لما ورد ماء مدين وجد عليه أمة من الناس يسقون، فلما فرغوا أعادوا الصخرة على البئر ولا يطيق رفعها إلا عشرة رجال، فإذا هو بامرأتين تذودان، قال: ما خطبكما؟ (فحدثتاه) (^٢)، فأتى الحجر فرفعه، ثم لم يستق إلا ذنوبًا واحدًا حتى رويت الغنم،\n⦗٥٠٣⦘\nورجعت المرأتان إلى أبيهما فحدثتاه، وتولى موسى (﵇) (^٣) إلى الظل فقال: ﴿رَبِّ إِنِّي لِمَا أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ﴾، قال: ﴿فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ﴾ واضعة ثوبها على وجهها، ﴿قَالَتْ إِنَّ أَبِي يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا﴾ قال لها: امشي خلفي وصفي لي الطريق، فإني أكره أن تصيب الريح ثوبك (^٤) فيصف لي جسدك، فلما انتهى إلى أبيها قص عليه، قالت إحداهما: ﴿يَاأَبَتِ اسْتَأْجِرْهُ إِنَّ خَيْرَ مَنِ اسْتَأْجَرْتَ الْقَوِيُّ الْأَمِينُ﴾ [القصص: ٢٤، ٢٥، ٢٦]، قال: يا بنية ما علمك بأمانته وقوته؟ قالت: أما قوته فرفعه الحجر ولا يطيقه إلا عشرة، وأما أمانته فقال لي: امشي خلفي وصفي لي الطريق فإني أخاف أن تصيب الريح ثوبك (فيصف) (^٥) جسدك، فقال عمر: فأقبلت إليه ليست بسلفع من النساء لا خراجة ولا ولاجة، (واضعة) (^٦) ثوبها على وجهها (^٧).\n_________\n(^١) سقط من: [م].\n(^٢) في [أ، ب، جـ]: (فأتاه)، وفي [هـ]: (فأخبرتاه).\n(^٣) سقط من: [م].\n(^٤) في [ب]: (ثوبك) تكرار.\n(^٥) في [هـ]: (فتصف).\n(^٦) في [أ، ب]: (وضعت)، وفي [هـ]: (ومعه).\n(^٧) صحيح؛ أخرجه ابن أبي حاتم (١٦٨٢٧)، وابن الجوزي في المنتظم ١/ ٣٣٥، ومجاهد في التفسير ٢/ ٦٨٢.","vol":"17","page":502},{"text":"٣٤٠٠٧ - حدثنا أبو معاوية عن الأعمش عن المنهال عن سعيد بن جبير و(عن) (^١) عبد اللَّه بن الحارث عن ابن عباس قال لما أتى موسى قومه فأمرهم بالزكاة فجمعهم قارون، فقال: هذا قد جاءكم بالصوم والصلاة وبأشياء تطيقونها، تحتملون أن تعطوه أموالكم؟ قالوا: ما نحتمل أن نعطيه أموالنا، فما ترى؟ قال:\n⦗٥٠٤⦘\nأرى أن نرسل إلى بغي بني إسرائيل فنأمرها أن ترميه على رؤوس (الأحبار) (^٢) والناس بأنه أرادها على نفسها، ففعلوا، فرمت موسى (﵇) (^٣) على رؤوس الناس فدعا اللَّه عليهم، فأوحى اللَّه (تعالى) (^٤) إلى الأرض أن أطيعيه، فقال لها: موسى (﵇) (^٥) خذيهم، فأخذتهم إلى (أعقابهم فجعلوا يقولون: يا موسى يا موسى، فقال: خذيهم فأخذتهم إلى ركبهم) (^٦) قال: فجعلوا يقولون: يا موسى يا موسى قال: خذيهم فأخذتهم إلى حجزهم، فجعلوا يقولون: (يا موسى يا موسى) (^٧) (فقال) (^٨): خذيهم، فأخذتهم إلى أعناقهم فجعلوا يقولون: يا موسى يا موسى، قال: فأخذتهم فغيبتهم، فأوحى اللَّه (تعالى) (^٩) إلى موسى (﵇) (^١٠): يا موسى! سألك عبادي وتضرعوا إليك فأبيت أن تجيبهم، أما وعزتي لو (إياي دعوا) (^١١) لأجبتهم (^١٢).\n_________\n(^١) سقط من: [ك].\n(^٢) في [أ، ب، هـ]: (الأجناد).\n(^٣) سقط من: [م].\n(^٤) سقط من: [أ، ب، م].\n(^٥) سقط من: [م].\n(^٦) سقط من: [أ، ب، هـ].\n(^٧) سقط من: [أ، ب، جـ].\n(^٨) في [جـ]: (قال).\n(^٩) سقط من: [م].\n(^١٠) سقط من: [م].\n(^١١) في [أ، ط، هـ]: (أنهم دعوني)، وفي [س]: (إياي دعوني).\n(^١٢) صحيح؛ أخرجه الحاكم ٢/ ٤٠٨، وابن جرير ٢٠/ ١١٧، وابن عساكر ٦١/ ٩٨، وابن إسحاق في السيرة ٤/ ١٩٠ (٢٧٣).","vol":"17","page":503},{"text":"٣٤٠٠٨ - حدثنا حسين بن علي عن موسى بن قيس عن سلمة بن كهيل ﴿وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِنِّي﴾ [طه: ٣٩]، قال: حببتك إلى عبادي.","vol":"17","page":505},{"text":"٣٤٠٠٩ - حدثنا وكيع عن سفيان عن عطاء بن السائب عن سعيد بن جبير عن ابن عباس ﴿وَقَرَّبْنَاهُ نَجِيًّا﴾ [مريم: ٥٢]، حتى سمع صريف القلم (^١).\n_________\n(^١) صحيح؛ أخرجه الحاكم ٢/ ٤٣٨، وابن جرير ١٦/ ٩٤، وهناد (١٤٩)، وابن النحاس في معاني القرآن ٤/ ٣٣٧، وعبد اللَّه بن أحمد في السنة (١٢٣١).","vol":"17","page":505},{"text":"٣٤٠١٠ - حدثنا وكيع عن أبي معشر عن محمد بن كعب قال: سئل رسول اللَّه -ﷺ- أي الأجلين قضى موسى ﵇؟ قال: \"أوفاهما وأتمهما\" (^١).\n_________\n(^١) مرسل ضعيف؛ أبو معشر نجيح ضعيف، ومحمد بن كعب القرظي تابعي.","vol":"17","page":505},{"text":"٣٤٠١١ - [حدثنا وكيع عن سفيان عن عطاء بن السائب عن سعيد بن جبير عن ابن عباس قال: سئل أي الأجلين قضى موسى؟ قال: (أتمهما) (^١)] (^٢) وآخرهما (^٣).\n_________\n(^١) في [ب]: (أتمها).\n(^٢) سقط من: [م].\n(^٣) صحيح؛ أخرجه البخاري (٢٦٨٤)، والنسائي والحميدي (٣٥)، والحاكم ٢/ ٤٠٧، وأبو يعلى (٢٤٠٨)، ويعقوب في المعرفة ٢/ ٦٩٠، والبزار (٢٢٤٥/ كشف)، والبيهقي ٦/ ١١٧، والبغوي ٣/ ٤٤٣، وابن جرير ٢٠/ ٦٨، والثعلبي ٧/ ٢٤٧، وأبو نعيم في الحلية ٧/ ٢١٧، وابن عساكر ٦١/ ٣٨.","vol":"17","page":505},{"text":"٣٤٠١٢ - حدثنا أبو معاوية قال: ثنا الأعمش عن المنهال عن سعيد بن جبير عن ابن عباس في قوله: ﴿لَا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَى فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِنْدَ اللَّهِ وَجِيهًا﴾ قال: قال له قومه: إنه آدر، قال: فخرج ذات يوم يغتسل فوضع ثيابه على صخرة فخرجت الصخرة تشتد بثيابه وخرج يتبعها عريانا حتى انتهت به إلى مجالس\n⦗٥٠٦⦘\nبني إسرائيل، قال: فرأوه ليس بآدر (قال) (^١): (فذاك) (^٢) قوله: ﴿فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِنْدَ اللَّهِ وَجِيهًا﴾ (^٣) [الأحزاب: ٦٩].\n_________\n(^١) في [جـ]: (أخبر).\n(^٢) في [م]: (فذلك).\n(^٣) صحيح؛ أخرجه ابن جرير ٢٢/ ٥١، وابن عساكر ٦١/ ١٧٢.","vol":"17","page":505},{"text":"٣٤٠١٣ - حدثنا أبو أسامة قال ثنا عوف عن الحسن وخلاس بن عمرو ومحمد عن أبي هريرة في قوله: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَى فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِنْدَ اللَّهِ وَجِيهًا﴾ قال: كان من أذاهم إياه أن نفرا من بني إسرائيل قالوا: ما يستتر منا مولسى هذا (الستر) (^١) إلا من عيب يجلده: إما برص، وإما آفة، وإما أدرة، وإن اللَّه أراد أن يبرئه مما قالوا، قال: وإن موسى (﵇) (^٢) خلا ذات يوم وحده، فوضع ثوبه على حجر ثم دخل يغتسل، فلما فرغ أقبل (على) (^٣) ثوبه ليأخذه عدا الحجر بثوبه، فأخذ موسى (﵇) (^٤) عصاه في أثره، فجعل يقول: ثوبي يا حجر، ثوبي يا حجر، حتى انتهى إلى ملإٍ من بني إسرائيل فرأوه عريانًا، (فإذا) (^٥) كأحسن الرجال خلقًا، فبوأه اللَّه مما يقولون، قال: وقام الحجر فأخذ ثوبه فلبسه، (وطفق) (^٦) موسى يضرب الحجر بعصاه، فواللَّه إن بالحجر الآن\n⦗٥٠٧⦘\nمن أثر ضرب موسى (^٧) -ذكر ثلاث أو أربع أو خمس (^٨).\n_________\n(^١) في [هـ]: (التستر).\n(^٢) سقط من: [م].\n(^٣) في [ك]: (إلى).\n(^٤) سقط من: [م].\n(^٥) في [أ، ب]: (فرأوه).\n(^٦) في [أ، ب]: (فطفق).\n(^٧) زيادة في [م]: (ندب).\n(^٨) صحيح؛ وورد مرفوعًا أخرجه البخاري (٣٤٠٤)، والترمذي (٣٢٢١)، وبنحوه مسلم (٣٣٩)، وظاهر رواية أحمد (١٠٦٨٨)، أن خبر الحسن مرسل.","vol":"17","page":506},{"text":"<span data-type='title' id=toc-5030>[٥] ما أعطه اللَّه سليمان بن داود (﵇)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"17","page":507},{"text":"٣٤٠١٤ - حدثنا أبو أسامة قال: ثنا عوف عن الحسن قال: لما سخرت الريح لسليمان بن داود (﵇) (^١) (كان) (^٢) يغدو من بيت المقدس فيقيل (بقريرا) (^٣) ثم يروح فيبيت في (كابل) (^٤).\n_________\n(^١) سقط من: [م].\n(^٢) في [م]: (قال).\n(^٣) في [م]: (بفزيرا)، وانظر: الدر المنثور ٦/ ٦٧٧، وتفسير ابن أبي حاتم (١٧٨٧٧).\n(^٤) في [أ، ب]: (كامل).","vol":"17","page":507},{"text":"٣٤٠١٥ - حدثنا وكيع عن سفيان عن ضرار بن مرة عن سعيد بن جبير قال: كان سليمان يوضع له ستمائة ألف كرسي.","vol":"17","page":507},{"text":"٣٤٠١٦ - حدثنا أبو معاوية قال: ثنا الأعمش عن المنهال عن سعيد بن جبير عن ابن عباس قال: كان (سليمان بن) (^١) داود (﵇) (^٢) يوضع له ستمائة ألف كرسي، ثم (يجيء) (^٣) أشراف الإنس حتى يجلسوا مما يلي الأيمن، ثم\n⦗٥٠٨⦘\n(يجيء) (^٤) أشراف الجن حتى يجلسوا مما يلي الأيسر، ثم يدعو الطير فتظلهم، ثم يدعو الريح فتحملهم، فيسير في الغداة الواحدة مسيرة شهر، فبينما هو ذات يوم يسير في فلاة من الأرض فاحتاج إلى الماء، فدعا الهدهد فجاء فنقر الأرض فأصاب موضع الماء، ثم تجيء الشياطين ذلك الماء فتسلخه كما يسلخ الإهاب فيستخرجوا الماء منه.\nقال: فقال له نافع بن الأزرق: قف (يا وقاف) (^٥) أرأيت قولك: الهدهد يجيء فينقر الأرض فيصيب موضع الماء، كيف يبصر هذا ولا يبصر الفخ يجيء إليه حتى يقع في عنقه، فقال له ابن عباس: ويحك إن القدر حال دون البصر (^٦).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) سقط من: [م].\n(^٣) في [أ، ب]: (تجيء).\n(^٤) في [أ، ب]: (تجيء).\n(^٥) في [أ]: (بأوقاف).\n(^٦) صحيح؛ المنهال ثقة، أخرجه الحاكم ٢/ ٥٨٩، والضياء ١٠/ ٤٠٩.","vol":"17","page":507},{"text":"٣٤٠١٧ - حدثنا محمد بن فضيل عن حصين عن عبد اللَّه بن شداد قال: كان كرسي سليمان يوضع على الريح وكراسي من أراد من الجن والإنس، فاحتاج إلى الماء فلم يعلموا بمكانه، وتفقد الطير عند ذلك فلم يجد الهدهد فتوعده، وكان عذابه نتفَه وتشميسه، قال: فلما جاء استقبله الطير فقالوا: (قد توعدك) (^١) سليمان، فقال الهدهد: (^٢) استثنى، قالوا: نعم، ألا أن (يجيء) (^٣) بعذر، وكان عذره أن جاء بخبر صاحبة سبأ قال: فكتب إليهم (^٤) سليمان: ﴿(^٥) بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ (٣٠) أَلَّا تَعْلُوا\n⦗٥٠٩⦘\nعَلَيَّ وَأْتُونِي مُسْلِمِينَ﴾، قال: فأقبلت بلقيس، فلما كانت على قدر فرسخ قال سليمان: ﴿أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَنْ يَأْتُونِي مُسْلِمِينَ﴾ قال عفريت من الجن: ﴿أَنَا آتِيكَ بِهِ قَبْلَ أَنْ تَقُومَ مِنْ مَقَامِكَ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ﴾ قال: فقال: (سليمان) (^٦) أريد أعجل من ذلك، (قال) (^٧) الذي عنده علم من الكتاب: ﴿أَنَا آتِيكَ بِهِ قَبْلَ أَنْ يَرْتَدَّ إِلَيْكَ طَرْفُكَ﴾ [النمل: ٣٠ - ٣١، ٣٨، ٣٩، ٤٠].\n_________\n(^١) في [جـ]: (قد ترعدك).\n(^٢) في [هـ]: زيادة (هل).\n(^٣) في [م]: (تجيء).\n(^٤) في [أ، هـ]: زيادة (أنه من).\n(^٥) في [أ، ب]: (وإنه).\n(^٦) سقط من: [أ، هـ].\n(^٧) في [هـ]: (فقال).","vol":"17","page":508},{"text":"٣٤٠١٨ - قال: فأخبرني منصور عن مجاهد أنه دخل في نفق تحت الأرض (فجاءه) (^١) به، قال سليمان: غيروه، فلما جاءت قيل (^٢): (أهكذا) (^٣) عرشك؟ قال: فجعلت تعرف وتنكر، وعجبت من سرعته، وقالت: كأنه (هو) (^٤)، قيل لها: ادخلي الصرح، فلما رأته حسبته لجة، وكشفت عن ساقيها فإذا امرأة شَعْرَاء، قال: فقال سليمان: ما يذهب هذا؟ قالوا: النورة، قال: فجعلت النورة يومئذ.\n_________\n(^١) في [م]: (فجاء).\n(^٢) في [هـ]: زيادة (لها).\n(^٣) في [هـ]: (هكذا).\n(^٤) في [جـ]: (هي).","vol":"17","page":509},{"text":"٣٤٠١٩ - حدثنا وكيع عن العلاء بن عبد الكريم قال سمعت مجاهدا يقول لما قال: ﴿أَنَا آتِيكَ بِهِ قَبْلَ أَنْ تَقُومَ مِنْ مَقَامِكَ﴾ هذا، قال: أنا أريد أعجل من هذا؟ قال الذي عنده علم من الكتاب: ﴿أَنَا آتِيكَ بِهِ قَبْلَ أَنْ يَرْتَدَّ إِلَيْكَ طَرْفُكَ﴾، قال: فخرج العرش في نفق من الأرض.","vol":"17","page":509},{"text":"٣٤٠٢٠ - حدثنا وكيع عن سفيان عن عطاء عن (مجاهد) (^١) عن ابن عباس: ﴿قَبْلَ أَنْ تَقُومَ مِنْ مَقَامِكَ﴾، قال: مجلس الرجل الذي يجلس فيه حتى يخرج من عنده (^٢).\n_________\n(^١) في [أ]: (سعيد بن جبير).\n(^٢) صحيح؛ أخرجه ابن أبي حاتم في التفسير (١٦٣٦٩).","vol":"17","page":510},{"text":"٣٤٠٢١ - حدثنا وكيع عن ثابت (بن) (^١) عمارة عن عبد اللَّه بن (معبد) (^٢) (الزماني) (^٣) قال لم تنزل: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ في شيء من القرآن إلا في سورة النمل: ﴿إِنَّهُ مِنْ سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾.\n_________\n(^١) في [أ، ب، جـ، هـ]: (عن).\n(^٢) في [ط]: (سعيد).\n(^٣) سقط من: [س].","vol":"17","page":510},{"text":"٣٤٠٢٢ - حدثنا أبو أسامة عن إسماعيل بن أبي خالد عن سعيد بن جبير: ﴿قَبْلَ أَنْ يَرْتَدَّ إِلَيْكَ طَرْفُكَ﴾، قال رفع طرفه فلم يرجع إليه (طرفه) (^١) حتى نظر إلى العرش بين يديه.\n_________\n(^١) في [أ، م]: (طرقة).","vol":"17","page":510},{"text":"٣٤٠٢٣ - حدثنا أبو أسامة عن إسماعيل عن أبي صالح ﴿وَإِنِّي مُرْسِلَةٌ إِلَيْهِمْ بِهَدِيَّةٍ﴾ [النمل: ٣٥]، قال: كانت هديتها لبنة من ذهب.","vol":"17","page":510},{"text":"٣٤٠٢٤ - حدثنا وكيع عن سفيان عن عطاء عن سعيد بن جبير عن ابن عباس قال: (^١) اسمها بلقيس بنت ذي (شرة) (^٢)، وكانت هلباء شعراء (^٣).\n_________\n(^١) في [م]: زيادة (كان).\n(^٢) في [هـ]: (شيرة).\n(^٣) صحيح.","vol":"17","page":510},{"text":"٣٤٠٢٥ - حدثنا وكيع عن سفيان عن ابن أبي ليلى عن الحكم عن مجاهد أن (صاحبة) (^١) سبأ كانت (جنية) (^٢) شعراء.\n_________\n(^١) سقط من: [أ، ب، جـ، ح].\n(^٢) في [أ، ب، جـ]: (حنية).","vol":"17","page":511},{"text":"٣٤٠٢٦ - حدثنا وكيع قال: ثنا الأعمش عن المنهال عن سعيد بن جبير عن ابن عباس ﴿وَإِنِّي (مُرْسِلَ) (^١) إِلَيْهِمْ بِهَدِيَّةٍ﴾، قال: أرسلت بذهب أو لبنة من ذهب، فلما قدموا إذا حيطان المدينة من ذهب، فذلك قوله: ﴿أَتُمِدُّونَنِ بِمَالٍ فَمَا آتَانِيَ اللَّهُ خَيْرٌ مِمَّا آتَاكُمْ﴾ [النمل: ٣٦] (^٢).\n_________\n(^١) في [م]: (لمرسلة).\n(^٢) صحيح؛ أخرجه ابن أبي حاتم (١٦٣٣٩).","vol":"17","page":511},{"text":"<span data-type='title' id=toc-5031>[٦] ما ذكر فيما فضل (اللَّه) (^١) به يونس بن متى (﵇)</span> (^٢)\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) سقط من: [م].","vol":"17","page":511},{"text":"٣٤٠٢٧ - حدثنا غندر عن شعبة عن (سعد) (^١) بن إبراهيم قال: سمعت حميد ابن عبد الرحمن يحدث عن أبي هريرة عن النبي -ﷺ- أنه قال: \"قال -يعني اللَّه (﷿) (^٢) - لا ينبغي لعبد لي أن (يقول) (^٣): أنا خير من يونس بن متى\" (^٤).\n_________\n(^١) في [أ، ب، جـ]: (سعيد).\n(^٢) سقط من: [م].\n(^٣) في [ب]: (تقول).\n(^٤) صحيح؛ أخرجه البخاري (٣٤١٦)، ومسلم (٢٣٧٦).","vol":"17","page":511},{"text":"٣٤٠٢٨ - [حدثنا غندر عن شعبة عن عمرو (بن) (^١) مرة عن عبد اللَّه بن سلمة عن علي قال: قال -يعني اللَّه (﷿) (^٢): ليس لعبد لي أن يقول: أنا خير من يونس بن متى] (^٣) (سبح) (^٤) اللَّه في الظلمات (^٥).\n_________\n(^١) في [جـ]: (عن).\n(^٢) سقط من: [م].\n(^٣) سقط من: [ب].\n(^٤) في [م]: (سبيح).\n(^٥) حسن؛ عبد اللَّه بن سلمة صدوق على الصحيح؛ أخرجه الطحاوي ٤/ ٣١٦، وورد مرفوعًا، أخرجه تمام (١٦٢٢)، وورد موقوفًا، أخرجه البغوي في مسند ابن الجعد (٦٧).","vol":"17","page":512},{"text":"٣٤٠٢٩ - حدثنا الفضل عن سفيان عن الأعمش عن أبي وائل عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"ليس لأحد أن يقول أنا خير من يونس بن متى\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٤٠٦)، وأحمد (٣٧٠٣).","vol":"17","page":512},{"text":"٣٤٠٣٠ - حدثنا عفان قال: ثنا شعبة عن قتادة عن أبي العالية قال: حدثني ابن عم نبيكم (ﷺ) (^١) ابن عباس قال: قال رسول اللَّه -ﷺ-: \"ليس لعبد أن يقول: أنا خير من يونس بن متي\" (^٢).\n_________\n(^١) سقط من: [م]، وبعدها في [هـ]: زيادة (يعني).\n(^٢) صحيح؛ أخرجه البخاري (٣٤١٣)، ومسلم (٢٣٧٧).","vol":"17","page":512},{"text":"٣٤٠٣١ - حدثنا عبيد اللَّه قال: أخبرنا إسرائيل عن أبي إسحاق عن عمرو بن ميمون قال: ثنا عبد اللَّه بن مسعود في بيت المال عن يونس قال: إن يونس كان (قد) (^١) وعد قومه العذاب، وأخبرهم أنه يأتيهم إلى ثلاثة أيام، ففرقوا بين كل والدة\n⦗٥١٣⦘\nوولدها، ثم خرجوا فجأروا إلى اللَّه (واستغفروا) (^٢)، فكف اللَّه عنهم العذاب، (وغدا) (^٣) يونس ينتظر العذاب، فلم ير شيئًا، وكان من (كذب) (^٤) ولم تكن له بينة (قتل) (^٥) فانطلق (مغاضبًا) (^٦) حتى أتى قومًا في سفينة فحملوه وعرفوه، فلما دخل السفينة (ركدت) (^٧)، والسفن تسير يمينًا وشمالًا، (فقال) (^٨): ما لسفينتكم؟ قالوا: ما ندري، قال يونس: إن فيها عبدا أبق من ربه، وإنها لا تسير حتى تلقوه، فقالوا: أما أنت -يا نبي اللَّه- (فواللَّه) (^٩) لا نلقيك، فقال لهم يونس: (فأقرعوا) (^١٠) فمن قرع فليقع، فقرعهم يونس فأبوا أن يدعوه، فقالوا: من قرع ثلاث مرات فليقع، فقرعهم يونس ثلاث مرات فوقع، وقد كان وكل به الحوت، فلما وقع ابتلعه فأهوى به إلى قرار الأرض، فسمع يونس (﵇) (^١١) تسبيح الحصى ﴿فَنَادَى فِي الظُّلُمَاتِ أَنْ لَا إِلَهَ إِلَّا أنت سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ﴾ [الأنبياء: ٨٧]، ظلمات ثلاث: ظلمة بطن الحوت، وظلمة البحر، وظلمة الليل، قال: فنبذ ﴿فَنَبَذْنَاهُ بِالْعَرَاءِ وَهُوَ سَقِيمٌ﴾ [الصافات: ١٤٥]، قال: كهيئة الفرخ الممعوط، ليس عليه\n⦗٥١٤⦘\nريش، وأنبت اللَّه عليه شجرة يقطين، كان يستظل بها ويصيب منها، (فيبست) (^١٢) فبكى عليها حين يبست، فأوحى اللَّه إليه: تبكي على شجرة يبست ولا تبكي على مائة ألف أو يزيدون (^١٣) أن (تهلكهم) (^١٤)، فخرج فإذا هو بغلام يرعى غنمًا فقال: ممن أنت يا غلام؟ فقال: من قوم يونس، قال: فإذا رجعت إليهم فأخبرهم أنك قد لقيت يونس، قال: فقال له الغلام: إن تكن يونس فقد تعلم (أن) (^١٥) من كذب ولم تكن له بينة أن يقتل، فمن يشهد لي؟ فقال له يونس: (تشهد) (^١٦) لك هذه الشجرة، وهذه البقعة، فقال الغلام: مرهمًا، فقال لهما يونس: (إن) (^١٧) جاءكما هذا الغلام فاشهدا له، (قالتا) (^١٨): نعم، فرجع الغلام إلى قومه، وكان له إخوة وكان في (منعة) (^١٩)، فأتى الملك فقال: إني لقيت يونس وهو يقرأ عليكم السلام، فأمر به الملك أن يقتل، فقالوا له: إن له بينة، فأرسل معه فانتهوا إلى الشجرة والبقعة، فقال لهما الغلام: أنشدكما باللَّه هل أشهدكما يونس، (قالتا) (^٢٠): نعم، فرجع القوم مذعورين يقولون: يشهد له (الشجرة) (^٢١) والأرض، فأتوا الملك\n⦗٥١٥⦘\nفحدثوه بما (رأوه) (^٢٢)، (فقال) (^٢٣) عبد اللَّه: فتناوله الملك فأخذ بيد الغلام فأجلسه في مجلسه وقال: أنت أحق بهذا المكان مني، قال عبد اللَّه: فأقام لهم ذلك الغلام أمرهم أربعين سنة (^٢٤).\n_________\n(^١) سقط من: [جـ، هـ].\n(^٢) في [هـ]: (واستغفروه).\n(^٣) في [أ، هـ]: (وعدا).\n(^٤) سقط من: [أ، ب].\n(^٥) في [أ، م]: (قيل).\n(^٦) في [هـ]: (مغاضيًا).\n(^٧) في [أ]: (وكدت).\n(^٨) في [أ، ب، جـ، م]: (فقالوا).\n(^٩) في [م]: (فلا واللَّه).\n(^١٠) في [أ، ب، جـ، م]: (فاقترعوا).\n(^١١) زيادة (﵇) من: [أ، ب، جـ].\n(^١٢) في [ب]: (قيبست).\n(^١٣) في [هـ]: زيادة (أردت).\n(^١٤) في [أ، ب]: (يهلكهم).\n(^١٥) في [س]: (أنه).\n(^١٦) في [هـ]: (يشهد).\n(^١٧) في [جـ، م]: (إذا).\n(^١٨) في [أ، ب، جـ]: (قالا).\n(^١٩) في [هـ]: (منعته).\n(^٢٠) في [أ، ب، جـ]: (قالت).\n(^٢١) في [هـ]: (الشجر).\n(^٢٢) في [أ، جـ]: (رأوا).\n(^٢٣) في [هـ]: (قال).\n(^٢٤) صحيح؛ أخرجه ابن جرير في التفسير ١١/ ١٧٢، وابن أبي الدنيا كما تفسير القرطبي ١١/ ٣٣٣، وابن أبي حاتم في التفسير (١٠٥٩٧)، وابن النحاس في إعراب القرآن ٣/ ٤٤٠.","vol":"17","page":512},{"text":"٣٤٠٣٢ - حدثنا وكيع عن سفيان عن السدي عن أبي مالك قال: مكث يونس في بطن الحوت أربعين يومًا.","vol":"17","page":515},{"text":"٣٤٠٣٣ - حدثنا وكيع عن سفيان عن منصور عن سالم ﴿فَنَادَى فِي الظُّلُمَاتِ﴾ قال: حوت في حوت وظلمة البحر.","vol":"17","page":515},{"text":"٣٤٠٣٤ - حدثنا وكيع عن إسماعيل (عن) (^١) عبد الملك عن سعيد بن جبير قال: سمعته يقول: ﴿فَنَادَى فِي الظُّلُمَاتِ﴾ قال: ظلمة الليل وظلمة البحر وظلمة الحوت.\n_________\n(^١) سقط من: [م].","vol":"17","page":515},{"text":"٣٤٠٣٥ - حدثنا عبيد اللَّه بن موسى عن الأعمش عن عمرو بن مرة عن عبد اللَّه ابن الحارث قال: لما التقمه الحوت (فنبذ به) (^١) إلى الأرض فسمعها تسبح، (فهيجته) (^٢) على التسبيح.\n_________\n(^١) في [هـ]: (فنبذته).\n(^٢) في [هـ]: (فهيجه).","vol":"17","page":515},{"text":"<span data-type='title' id=toc-5032>[٧] ما ذكر (مما) (^١) فضل (اللَّه) (^٢) به عيسى (﵇)</span> (^٣)\n_________\n(^١) في [أ، هـ]: (فيما).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [م].","vol":"17","page":516},{"text":"٣٤٠٣٦ - حدثنا يحيى بن أبي (بكير) (^١) قال: ثنا شبل بن عباد عن ابن أبي سليمان عن ابن أبي نجيح عن مجاهد قال: (قالت) (^٢) مريم: كنت إذا خلوت أنا وعيسى حدثني وحدثته، وإذا شغلني عنه إنسان سبح في بطني وأنا أسمع.\n_________\n(^١) في [أ، جـ، هـ]: (كثير).\n(^٢) في [م]: (قال).","vol":"17","page":516},{"text":"٣٤٠٣٧ - حدثنا يحيى بن أبي بكير قال: ثنا شبل عن ابن أبي نجيح عن مجاهد عن ابن عباس قال: ما تكلم (عيسى) (^١) (﵇) (^٢) إلا بالآيات التي تكلم (بها) (^٣) حتى بلغ مبلغ الصبيان (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [م].\n(^٣) سقط من: [أ، ب].\n(^٤) صحيح؛ أخرجه ابن عساكر ٤٧/ ٣٦١.","vol":"17","page":516},{"text":"٣٤٠٣٨ - حدثنا ابن إدريس عن حصين عن هلال بن يساف قال: لم يتكلم في المهد إلا ثلاثة: عيسى (﵇) (^١)، وصاحب يوسف، وصاحب جريج.\n_________\n(^١) سقط من: [م].","vol":"17","page":516},{"text":"٣٤٠٣٩ - حدثنا (^١) معاوية قال: ثنا عمار بن (رزيق) (^٢) عن منصور عن مجاهد عن ابن عباس ﴿وَإِنَّهُ لَعِلْمٌ لِلسَّاعَةِ﴾ [الزخرف: ٦١]، قال: خروج عيسى ابن\n⦗٥١٧⦘\nمريم (﵇) (^٣) (^٤).\n_________\n(^١) في [هـ]: زيادة (أبو)، وهذا خطأ فمعاوية هو ابن هشام القصار.\n(^٢) في [هـ]: (زريق).\n(^٣) سقط من: [م].\n(^٤) حسن؛ معاوية القصار صدوق، أخرجه الثوري في التفسير ١/ ٣٧٣، والطبري ٢٥/ ٩٠، وأخرجه الحاكم ٢/ ٤٨٦ (٣٦٧٥)، وأحمد (٢٩٢١)، والطبراني (١٢٧٤٠)، والحارث (٧٢٠/ بغية)، وابن عساكر ٤٧/ ٤٨٧، والطحاوي في شرح المشكل ٣/ ١٧.","vol":"17","page":516},{"text":"٣٤٠٤٠ - حدثنا وكيع (قال: ثنا) (^١) سفيان عن ثابت بن هرمز عن شيخ عن أبي هريرة ﴿لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ﴾ [التوبة: ٣٣]، قال: خروج عيسى (﵇) (^٢) (^٣).\n_________\n(^١) في [م]: (عن).\n(^٢) سقط من: [م].\n(^٣) مجهول؛ لإبهام الشيخ، أخرجه ابن جرير ١٠/ ١١٦، والثوري في التفسير (٣٣٤)، ص ١٢٥.","vol":"17","page":517},{"text":"٣٤٠٤١ - حدثنا (أبو) (^١) معاوية قال: ثنا الأعمش عن المنهال عن سعيد بن جبير عن ابن عباس قال: لما أراد اللَّه أن يرفع عيسى (﵇) (^٢) إلى السماء خرج (إلى) (^٣) أصحابه وهم اثنا عشر رجلًا، من (عين) (^٤) (في) (^٥) البيت ورأسه يقطر ماء، فقال لهم: (أما) (^٦) (إن) (^٧) منكم من (سيكفر بي) (^٨) (اثنتي عشرة) (^٩)\n⦗٥١٨⦘\nمرة بعد (أن آمن بي) (^١٠)، ثم قال: أيكم سيلقى عليه شبهي فيقتل مكاني ويكون معي في درجتي، فقام شاب من (أحدثهم) (^١١) (^١٢) فقال: أنا، فقال عيسى: اجلس، ثم أعاد عليهم فقام الشاب فقال: أنا، فقال (عيسى: اجلس ثم أعاد عليهم فقام الشاب فقال) (^١٣): أنا، فقال: نعم، أنت ذاك، قال: فألقي عليه شبه عيسى، قال: ورفع عيسى (﵇) (^١٤) من (ووزنة) (^١٥) كانت في البيت إلى السماء، قال: وجاء الطلب من اليهود فأخذوا (الشبيه) (^١٦) فقتلوه ثم صلبوه، وكفر به بعضهم (اثنتي عشرة) (^١٧) مرة بعد أن (آمن) (^١٨) به، فتفرقوا ثلاث فرق، (قالت) (^١٩) فرقة: كان فينا اللَّه ما شاء، ثم صعد إلى السماء، وهؤلاء اليعقوبية، وقالت فرقة: كان فينا ابن اللَّه (ما شاء) (^٢٠) (^٢١) ثم رفعه اللَّه إليه، وهؤلاء (النسطورية) (^٢٢)، وقالت فرقة: كان فينا عبد اللَّه ورسوله ما شاء اللَّه، ثم وفعه اللَّه إليه وهؤلاء المسلمون، فتظاهرت\n⦗٥١٩⦘\nالكافرتان على المسلمة فقاتلوها فقتلوها، فلم يزل الإسلام طامسًا حتى بعث اللَّه محمدا -ﷺ- فأنزل اللَّه عليه: ﴿فَآمَنَتْ طَائِفَةٌ مِنْ بَنِي إِسْرَائِيلَ﴾ - (^٢٣) يعني الطائفة التي آمنت في (زمن) (^٢٤) عيسى، ﴿وَكَفَرَتْ طَائِفَةٌ﴾ -يعني الطائفة التي (ظهرت) (^٢٥) في (زمن) (^٢٦) عيسى، ﴿فَأَيَّدْنَا الَّذِينَ آمَنُوا﴾ في (زمان) (^٢٧) عيسى ﴿عَلَى عَدُوِّهِمْ﴾ بإظهار محمد -ﷺ- دينهم على دين الكفار ﴿(فَأَصْبَحُوا) (^٢٨) ظَاهِرِينَ﴾ (^٢٩) [الصف: ١٤].\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [م].\n(^٣) في [م]: (على).\n(^٤) في [هـ]: (غير).\n(^٥) في [هـ]: سقط.\n(^٦) في [أ، ب]: (ما).\n(^٧) في [أ، ب]: (أر).\n(^٨) في [أ، ب]: (ستلقوني).\n(^٩) في [أ، ب، جـ]: (اثنا عشر).\n(^١٠) في [أ، ب]: (أمرني).\n(^١١) في [ب]: (أهدهم)، وفي [أ]: (أحدهم).\n(^١٢) في [هـ]: زيادة (سنًا).\n(^١٣) سقط من: [أ، ب، هـ].\n(^١٤) سقط من: [م].\n(^١٥) في [أ، ب]: (رودنة).\n(^١٦) في [أ، ب]: (الشبه).\n(^١٧) في [أ، ب، جـ]: (اثنى عشر).\n(^١٨) في [أ، ب، جـ، م]: (أمر).\n(^١٩) في [ب]: (قال)، وفي [هـ]: (قال: فقال).\n(^٢٠) سقط من: [ب، جـ].\n(^٢١) في [ب، ط]: زيادة (اللَّه).\n(^٢٢) في [أ، ب]: (السطورية).\n(^٢٣) في [أ، ب، جـ]: زيادة (فأصبحوا).\n(^٢٤) في [م]: (زمان).\n(^٢٥) في [هـ]: (كفرت).\n(^٢٦) في [م]: (زمان).\n(^٢٧) في [أ، ب]: (زمن).\n(^٢٨) في [هـ]: (فأضجوا).\n(^٢٩) صحيح؛ المنهال ثقة.","vol":"17","page":517},{"text":"٣٤٠٤٢ - حدثنا جرير عن منصور عن مجاهد عن عبيد بن عمير قال: كان عيسى ابن مريم (﵇) (^١) لا يرفع عشاء لغداء ولا غداء لعشاء وكان يقول: إن مع كل (يوم) (^٢) رزقه، كان يلبس الشعر ويأكل الشجر وينام حيث أمسى.\n_________\n(^١) سقط من: [م].\n(^٢) في [ط، هـ]: (قوم).","vol":"17","page":519},{"text":"٣٤٠٤٣ - حدثنا أبو معاوية عن الأعمش عن خيثمة قال: مرت امرأة بعيسى ابن مريم (﵇) (^١) فقالت: طوبى لبطن حملك ولثدي أرضعك، (قال) (^٢) عيسى (﵇) (^٣): طوبى لمن قرأ القرآن واتبع ما فيه.\n_________\n(^١) سقط من: [م].\n(^٢) في [جـ، م]: (فقال).\n(^٣) سقط من: [م].","vol":"17","page":519},{"text":"٣٤٠٤٤ - حدثنا أبو خالد عن محمد بن عجلان عن محمد بن يعقوب قال: قال عيسى ابن مريم: لا تكثروا الكلام بغير ذكر اللَّه فتقسوا قلوبكم، فإن القلب القاسي بعيد من اللَّه، ولكن لا تعلمون، (ولا) (^١) تنظروا في ذنوب العباد كأنكم أرباب، وانظروا في ذنوبكم، فإنما الناس رجلان: مبتلى ومعافى، فارحموا أهل البلاء واحمدوا اللَّه على العافية.\n_________\n(^١) في [أ، ب، جـ، م]: سقط (و).","vol":"17","page":520},{"text":"٣٤٠٤٥ - حدثنا شريك عن عاصم عن أبي صالح رفعه إلى عيسى قال: قال لأصحابه: اتخذوا المساجد مساكن، واتخذوا البيوت منازل، وانجوا من الدنيا بسلام، وكلوا من بقل البرية، وزاد فيه الأعمش (^١): واشربوا من (ماء) (^٢) القراح.\n_________\n(^١) في تاريخ دمشق ٤٧/ ٤٢٣: (قال شريك: فذكرت ذلك للأعمش فقال) وذكره، وأخرجه ابن عبد البر في الاستذكار ٨/ ٣٧٧، وورد من حديث أبي صالح عن أبي هريرة، أخرجه ابن المبارك في الزهد (٥٦٣).\n(^٢) في [هـ]: (الماء).","vol":"17","page":520},{"text":"٣٤٠٤٦ - حدثنا عباد بن العوام عن العلاء بن (مسيب) (^١) عن رجل حدثه قال: قال الحواريون لعيسى ابن مريم (﵇) (^٢): ما (تأكل؟) (^٣) قال: خبز الشعير، قالوا: وما تلبس؟ قال: الصوف، قالوا: وما تفترش؟ قال: الأرض، قالوا: كل هذا شديد؟ قال: لن تنالوا ملكوت السماوات والأرض حتى تصيبوا هذا على لذة، أو قال: (على) (^٤) شهوة.\n_________\n(^١) في [هـ]: (المسيب).\n(^٢) سقط من: [م].\n(^٣) في [م]: (نأكل).\n(^٤) سقط من: [م].","vol":"17","page":520},{"text":"٣٤٠٤٧ - حدثنا محمد بن بشر قال: ثنا (مسعر) (^١) عن أبي حصين قال: سمعته يذكر عن سعيد بن جبير في قوله: ﴿إِنَّكُمْ وَمَا تَعْبُدُونَ مِنْ دُونِ اللَّهِ حَصَبُ جَهَنَّمَ أَنْتُمْ لَهَا وَارِدُونَ﴾، قال: فذكروا عيسى وعزيرا أنهما كانا يُعبدان، فنزلت هذه الآية من بعدها: ﴿إِنَّ الَّذِينَ سَبَقَتْ لَهُمْ مِنَّا الْحُسْنَى أُولَئِكَ عَنْهَا مُبْعَدُونَ﴾ قال: عيسى ابن مريم (﵇) (^٢) [فصلت: ٩٨، ١٠١].\n_________\n(^١) في [أ، ب]: (هشيم).\n(^٢) سقط من: [م].","vol":"17","page":521},{"text":"<span data-type='title' id=toc-5033>[٨] ما ذكر (من) (^١) فضل إدريس (﵇)</span> (^٢)\n_________\n(^١) في [جـ]: (فيمن).\n(^٢) سقط من: [م].","vol":"17","page":521},{"text":"٣٤٠٤٨ - حدثنا حسين بن علي عن زائدة عن ميسرة الأشجعي عن عكرمة عن ابن عباس قال: سألت كعبًا عن رفع إدريس مكانا عليًا فقال: أما رفع إدريس مكانًا عليًا فكان عبدًا تقيًا، يرفع له من العمل الصالح ما يرفع لأهل الأرض في أهل زمانه، قال: فعجب الملك الذي كان يصعد عليه عمله، فاستأذن ربه إليه، قال: رب ائذن لي إلى عبدك هذا فأزوره، فأذن له فنزل (قال) (^١): يا إدريس، أبشر فإنه يرفع لك من العمل الصالح مالا يرفع لأهل الأرض، قال: وما علمك؟ قال: إني ملك، قال: وإن كنت ملكًا، قال: (فإني) (^٢) على الباب الذي يصعد عليه عملك،\n⦗٥٢٢⦘\nقال: أفلا تشفع لي إلى ملك الموت فيؤخر من أجلي (لأزداد) (^٣) شكرًا وعبادة، قال (له) (^٤) الملك: لا يؤخر اللَّه نفسا إذا جاء أجلها، قال: قد علمت، ولكنه أطيب لنفسي، فحمله الملك على جناحه فصعد به إلى السماء فقال: يا ملك الموت هذا عبد تقي نبي، يرفع (له) (^٥) من العمل الصالح مالا يرفع لأهل الأرض، وإنه أعجبني ذلك، فاستأذنت إليه ربي، فلما بشرته بذلك سألني لأشفع له إليك (لتؤخر) (^٦) من أجله فيزداد شكرا وعبادة للَّه، قال: ومن هذا؟ قال: (هذا) (^٧) إدريس، فنظر في كتاب معه حتى مر باسمه فقال: واللَّه ما بقي من أجل إدريس شيء، فمحاه فمات مكانه (^٨).\n_________\n(^١) في [هـ]: (فقال).\n(^٢) في [ب]: (فأتها).\n(^٣) في [أ، ب]: (فأزداد)، وفي [جـ]: (فأرذاد).\n(^٤) سقط من: [م].\n(^٥) في [جـ]: سقط.\n(^٦) في [م]: (ليؤخر).\n(^٧) زيادة (هذا) من: [م].\n(^٨) صحيح؛ أخرجه ابن جرير ١٦/ ٩٦.","vol":"17","page":521},{"text":"٣٤٠٤٩ - حدثنا وكيع عن سفيان عن منصور عن مجاهد ﴿وَرَفَعْنَاهُ مَكَانًا عَلِيًّا﴾ [مريم: ٥٧]، (فقال) (^١): في السماء الرابعة.\n_________\n(^١) في [أ، ب، جـ، م]: (قال).","vol":"17","page":522},{"text":"٣٤٠٥٠ - حدثنا وكيع عن سفيان عن أبي هارون عن أبي سعيد قال: في السماء الرابعة (^١).\n_________\n(^١) ضعيف؛ لضعف أبي هارون العبدي، أخرجه ابن جرير ١٦/ ٩٧.","vol":"17","page":522},{"text":"<span data-type='title' id=toc-5034>[٩] ما ذكر (من) (^١) أمر هود (﵇)</span> (^٢)\n_________\n(^١) في [هـ]: (في).\n(^٢) سقط من: [م].","vol":"17","page":523},{"text":"٣٤٠٥١ - حدثنا غندر عن شعبة عن (أبي) (^١) إسحاق عن عمرو بن ميمون قال: كان هود (﵇) (^٢) (جلدًا) (^٣) في قومه وإنه كان قاعدا في قومه فجاء سحاب مكفهر فقالوا: ﴿هَذَا عَارِضٌ مُمْطِرُنَا﴾ فقال هود (﵇) (^٤): ﴿بَلْ هُوَ مَا اسْتَعْجَلْتُمْ بِهِ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ﴾ [الأحقاف: ٢٤]، فجعلت تلقي الفسطاط وتجيء بالرجل الغائب.\n_________\n(^١) في [ع]: (ابن).\n(^٢) سقط من: [م].\n(^٣) في [أ، ب]: (حلد)، وفي [م]: (خلد)، وانظر: تفسير ابن جرير ٢٦/ ٢٦، والمستدرك للحاكم ٢/ ٦١٤ (٤٠٦٠).\n(^٤) سقط من: [م].","vol":"17","page":523},{"text":"<span data-type='title' id=toc-5035>[١٠] ما ذكر من أمر داود (﵇) (^١) وتواضعه</span>\n_________\n(^١) سقط من: [م].","vol":"17","page":523},{"text":"٣٤٠٥٢ - حدثنا أبو أسامة عن هشام عن أبيه قال: إن كان داود (﵇) (^١) ليخطب الناس -وفي يده القفة من (الخوص) (^٢) -، فإذا فرغ ناولها بعض من إلى جنبه يبيعها.\n_________\n(^١) سقط من: [م].\n(^٢) في [ب]: (الخوض).","vol":"17","page":523},{"text":"٣٤٠٥٣ - حدثنا ابن فضيل عن ليث عن مجاهد قال: لما أصاب داود (الخطيئة) (^١)، وإنما كانت خطيئته أنه لا أبصرها أمر بها فعزلها فلم يقربها، فأتاه الخصمان (فتسورا) (^٢) في المحراب، فلما (أبصرهما) (^٣) قام إليهما فقال: اخرجا عني، ما جاء بكما إليّ؟ (^٤) فقالا: إنما (نكلمك) (^٥) بكلام يسير، إن هذا أخي له تسع وتسعون نعجة، ولي نعجة واحدة وهو يريد أن يأخذها مني، (قال) (^٦): فقال داود (﵇) (^٧): واللَّه (إنه) (^٨) (أحق أن) (^٩) (يكسر) (^١٠) منه من لدن (هذه إلى هذه) (^١١) -يعنى من أنفه إلى صدره، فقال الرجل: هذا داود قد فعله، فعرف داود ﵇ إنما يعنى بذلك، وعرف ذنبه فخر ساجدا أربعين يومًا وأربعين ليلة، وكانت خطيئته مكتوبة في يده، ينظر إليها لكيلا يغفل، حتى (نبت) (^١٢) البقل حوله من دموعه ما غطى رأسه، (فنادى) (^١٣) بعد أربعين يوما: (قرح) (^١٤) الجبين وجمدت\n⦗٥٢٥⦘\nالعين، وداود ﵇ لم يرجع إليه في خطيئته شيء فنودي: أجائع فتطعم، أم عريان فتكسى، أم مظلوم فتنصر، قال: فنحب نحبة هاج ما يليه من البقل حين لم يذكر ذنبه فعند ذلك غفر له، فإذا كان يوم القيامة قال له ربه: كن أمامي (فيقول: أي رب ذنبي ذنبي، فيقول: كن من خلفي) (^١٥)، (فيقول: أي رب ذنبي ذنبي) (^١٦)، فيقول له: خذ بقدمي فيأخذ بقدمه.\n_________\n(^١) في [جـ]: (الحطيه) بدون نقاط.\n(^٢) في [جـ، هـ]: (فتسوروا).\n(^٣) في [أ، جـ]: (أبصرها).\n(^٤) في [م]: زيادة (قال).\n(^٥) في [ب]: (نكلماك).\n(^٦) سقط من: [أ، ب].\n(^٧) سقط من: [م].\n(^٨) في [أ، ب، جـ، م]: (إن).\n(^٩) في [أ، ب]: (أخوان).\n(^١٠) في [هـ]: (ينشر)، وفي [أ، ب]: (تكر).\n(^١١) في [ب]: (هذا إلى هذا).\n(^١٢) في [أ]: (ينبت).\n(^١٣) في [أ، ب، جـ، م]: (فبدا)، وانظر: ما سيأتي ١٣/ ٢٠٠ برقم [٣٦٩٦٥].\n(^١٤) في [أ، ب]: (فجرح)، وفي [م]: (فرح).\n(^١٥) سقط من: [أ، ب، جـ].\n(^١٦) سقط من: [أ، ب، جـ، هـ].","vol":"17","page":524},{"text":"٣٤٠٥٤ - حدثنا عفان قال: حدثنا (^١) جعفر بن سليمان عن ثابت البناني قال: بلغنا أن داود نبي اللَّه جزأ الصلاة على بيوته على نسائه وولده، فلم (تكن تأتي) (^٢) ساعة من الليل والنهار إلا وإنسان قائم من آل داود يصلي، فعمتهم هذه الآية: ﴿اعْمَلُوا آلَ دَاوُودَ شُكْرًا وَقَلِيلٌ مِنْ عِبَادِيَ الشَّكُورُ﴾ [سبأ: ١٣].\n_________\n(^١) زيادة في [م]: (عن).\n(^٢) في [أ، ب]: (يكن يأتي).","vol":"17","page":525},{"text":"٣٤٠٥٥ - حدثنا عفان قال حدثنا معاوية بن عبد الكريم قال: حدثنا الحسن: أن داود النبي (﵇) (^١) قال: إلهي لو (^٢) أن لكل شعرة مني (لسانين) (^٣) يسبحانك الليل والنهار ما قضينا نعمة من (نعمك) (^٤) علي.\n_________\n(^١) في [م]: (ﷺ).\n(^٢) في [أ، ب، هـ]: زيادة (كان).\n(^٣) سقط من: [أ، ب].\n(^٤) في [هـ]: (نعمتك).","vol":"17","page":525},{"text":"٣٤٠٥٦ - حدثنا وكيع عن مسعر عن (علي) (^١) (بن) (^٢) الأقمر عن أبي الأحوص قال: دخل الخصمان على داود (﵇) (^٣) وكل واحد منهما آخذ برأس صاحبه.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (أبي).\n(^٣) في [م]: (ﷺ).","vol":"17","page":526},{"text":"٣٤٠٥٧ - حدثنا خلف بن خليفة عن أبي (هاشم) (^١) عن سعيد بن جبير قال: إنما كانت فتنة داود النظر.\n_________\n(^١) في [أ، ب، جـ، م، هـ]: (هشام)، وسيأتي في كتاب الزهد، باب ما ذكر عن داود ١٣/ ٢٠٠ برقم [٣٦٩٦٧].","vol":"17","page":526},{"text":"٣٤٠٥٨ - [حدثنا عفان قال: حدثنا حماد بن سلمة (^١) عن عطاء بن السائب عن أبي (عبد اللَّه) (^٢) الجدلي قال: ما رفع داود (﵇) (^٣) رأسه إلى السماء حتى مات] (^٤).\n_________\n(^١) زيادة في [ب]: (قال: حدثنا علي بن زيد عن الحسن عن الأحنف).\n(^٢) في [ب]: (عبيد اللَّه).\n(^٣) سقط من: [م].\n(^٤) سقط الخبر من: [أ].","vol":"17","page":526},{"text":"٣٤٠٥٩ - حدثنا عفان قال: حدثنا حماد بن سلمة قال حدثنا علي بن زيد عن الحسن عن الأحنف بن قيس عن النبي -ﷺ- أن داود (﵇) (^١) قال: أي رب، إن بني إسرائيل يسألونك بإبراهيم وإسحاق ويعقوب فاجعلني يا رب لهم رابعًا، فأوحى اللَّه إليه (أن) (^٢): يا داود إن إبراهيم ألقي في النار في سبي فصبر، وتلك بلية لم\n⦗٥٢٧⦘\n(تنلك) (^٣) و[إن إسحاق بذل (مهجة) (^٤) نفسه (في سبيي) (^٥) فصبر (^٦) (فتلك) (^٧) بلية لم تنلك و] (^٨) إن يعقوب أخذت حبيبه حتى ابيضت عيناه فصبر وتلك بلية (لم تنلك) (^٩) (^١٠).\n_________\n(^١) في [م]: (النبي -ﷺ-).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (نبلك).\n(^٤) سقط من: [هـ].\n(^٥) في [هـ]: (ليذبح).\n(^٦) في [هـ]: زيادة (من أجلي).\n(^٧) في [م]: (وتلك).\n(^٨) سقط ما بين المعكوفين من: [أ، ب، جـ].\n(^٩) في [أ، ب]: (لم نبلك).\n(^١٠) ضعيف مرسل؛ علي بن زيد ضعيف، والأحنف ليس صحابيًا، أخرجه ابن أبي حاتم كما في تفسير ابن كثير ٢/ ٤٨٨، والثعلبي في التفسير ٨/ ١٥١، والبزار (١٣٠٧)، وابن جرير في التفسير ٢٣/ ٨١، والدولابي ٢/ ٥٨٧، وابن عدي ٢/ ٢٩٩.","vol":"17","page":526},{"text":"٣٤٠٦٠ - قال علي بن زيد: وحدثني خليفة عن ابن عباس أن داود حدث نفسه إن ابتُليَّ أن يعتصم، فقيل له: إنك ستبتلى وتعلم اليوم الذي تبتلى فيه فخذ حذرك، فقيل له: هذا اليوم الذي تبتلى فيه، فأخذ الزبور فوضعه في حجره، وأغلق باب المحراب، وأقعد منصفًا على الباب، وقال: لا تأذن لأحد علي اليوم، فبينما هو يقرأ الزبور إذ جاء طائر مذهب كأحسن ما يكون الطير، فيه من كل لون فجعل يدرج بين يديه فدنا منه، فأمكن أن يأخذه فتناوله بيده ليأخذه (فاستوفزه) (^١) من خلفه، فأطبق الزبور وقام إليه ليأخذه، فطار فوقع على كوة المحراب، فدنا منه أيضا ليأخذه فوقع على (خص) (^٢) فأشرف عليه لينظر أين وقع، فإذا هو بالمرأة\n⦗٥٢٨⦘\nعند (بركتها) (^٣) تغتسل من المحيض، فلما رأت ظله حركت رأسها فغطت جسدها بشعرها، فقال داود للمنصف: اذهب فقل لفلانة تجيء، فأتاها فقال (لها) (^٤): إن نبي اللَّه يدعوك، فقالت: ما لي ولنبي اللَّه؟ إن كانت له حاجة فليأتني أما أنا فلا آتيه، فأتاه المنصف فأخبره بقولها، فأتاها وأغلقت الباب دونه، فقالت: مالك يا داود؟ أما تعلم أنه من فعل هذا رجمتموها، ووعظته فرجع، وكان زوجها غازيًا في سبيل اللَّه فكتب داود (﵇) (^٥) إلى أمير (المغزى) (^٦): انظر أوريا فاجعله في حملة التابوت، (وكان حملة التابوت إما أن يفتح عليهم وإما أن يقتلوا، فقدمه في حملة التابوت) (^٧) فقتل، فلما انقضت عدتها خطبها فاشترطت عليه: إن ولدت كلامًا أن يجعله الخليفة من بعده، وأشهدت عليه خمسين من بني إسرائيل وكتبت عليه بذلك كتابًا، فما شعر بفتنته أنه فتن حتى ولدت سليمان وشب، فتسور (الملكان) (^٨) عليه المحراب، فكان من شأنهما ما قص اللَّه (^٩) وخر داود ساجدا فغفر اللَّه له (وتاب) (^١٠)، وتاب اللَّه عليه، فطلقها (وجفا) (^١١) سليمان وأبعده.\n⦗٥٢٩⦘\n\nفبينما هو (معه) (^١٢) في مسيرله وهو في ناحية القوم إذ أتى على غلمان (له) (^١٣) يلعبون، فجعلوا يقولون: يا لادين يا لادين، فوقف داود فقال: ما شأن هذا يسمى لادين؟ فقال سليمان وهو في ناحية القوم: أما أنه لو سألني عن (هذه) (^١٤) لأخبرته (بأمره) (^١٥)، فقيل لداود: إن سليمان قال: كذا وكذا، فدعاه (فقال) (^١٦): ما شأن هذا الغلام سمي لادين؟ فقال: سأعلم لك علم ذلك، فسأل سليمان عن أبيه: كيف كان أمره؟ فقيل (له) (^١٧): إن أباه كان في سفر له مع أصحاب له، وكان كثير المال فأرادوا قتله، فأوصاهم فقال: إني تركت امرأتي حبلى، فإن ولدت غلامًا فقولوا لها: تسميه لادين، فبعث سليمان إلى أصحابه، فجاؤا فخلا بأحدهم فلم يزل حتى أقر، وخلا بالآخرين فلم يزل بهم حتى أقروا كلهم، فرفعهم إلى داود فقتلهم، فعطف عليه بعض العطف.\n\nوكانت امرأة عابدة من بني إسرائيل وكانت تبتلت، وكانت لها جاريتان (جميلتان) (^١٨) وقد (تبتلت) (^١٩) المرأة لا تريد الرجال، فقالت إحدى الجاريتين للأخرى: قد طال علينا هذا البلاء، أما هذه فلا تريد الرجال، (ولا نزال) (^٢٠) بشر ما\n⦗٥٣٠⦘\nكنا لها، فلو أنا فضحناها فرجمت، فصرنا إلى الوجال، فأخذتا ماء البيض فأتتاها وهي ساجدة فكشفتا عنها ثوبها، ونضحتا في دبرها ماء البيض وصرختا: إنها قد بغت، وكان من زنا (فيهم) (^٢١) حده الرجم، فرفعت إلى داود (﵇) (^٢٢) وماء البيض في ثيابها فأراد رجمها، فقال سليمان: أما أنه لو سألني (لأنبأته) (^٢٣)، فقيل لداود: إن سليمان قال: كذا وكذا، فدعاه فقال: ما شأن هذه؟ ما أمرها؟ فقال: ائتوني بنار فإنه إن كان ماء الرجال تفرق، وإن كان ماء البيض اجتمع، فأتي بنار فوضعها عليه فاجتمع فدرأ عنها (الرجم) (^٢٤)، وعطف عليه بعض العطف وأحبه.\n\nثم كان بعد ذلك أصحاب الحرث وأصحاب (الشاء) (^٢٥)، فقضى داود (﵇) (^٢٦) لأصحاب الحرث بالغنم، فخرجوا وخرجت الوعاء معهم الكلاب، فقال سليمان: كيف قضى بينكم؟ فأخبروه، فقال: لو وليت أمرهم لقضيت بينهم بغير هذا القضاء، فقيل لداود: إن سليمان يقول: كذا وكذا، فدعاه فقال: كيف تقضي؟ فقال: ادفع الغنم إلى أصحاب الحرث هذا العام، (فيكون) (^٢٧) لهم أولادها (وسلاها) (^٢٨) وألبانها ومنافعها (لهم العام) (^٢٩)، ويبذر هؤلاء مثل حرثهم، فإذا بلغ\n⦗٥٣١⦘\nالحرث الذي كان عليه أخذ هؤلاء الحرث ودفع هؤلاء (إلى هؤلاء) (^٣٠) الغنم، قال: فعطف عليه (^٣١).\n_________\n(^١) في [جـ، م]: (فاستوفز).\n(^٢) بيت من خشب، وفي [هـ]: (حصن).\n(^٣) في [جـ]: (تركتها).\n(^٤) سقط من: [هـ].\n(^٥) سقط من: [م].\n(^٦) في [أ، جـ]: (المغزا)، وفي (ب): (المغز).\n(^٧) سقط من: [أ، ب، جـ، هـ].\n(^٨) في [هـ]: (المكان).\n(^٩) زيادة في [أ، ب]: (﷿).\n(^١٠) في [هـ]: (وأناب).\n(^١١) في [جـ]: (فجفا).\n(^١٢) سقط من: [هـ].\n(^١٣) سقط من: [م].\n(^١٤) في [جـ، م]: (هذا).\n(^١٥) في [أ، ب]: (بأمرها).\n(^١٦) في [هـ]: (وقال).\n(^١٧) سقط من: [هـ].\n(^١٨) في [أ، ب]: (عميلتان).\n(^١٩) في [جـ]: (سلت).\n(^٢٠) في [أ، ب]: (ولا تزال).\n(^٢١) في [أ، ب، هـ]: (منهم).\n(^٢٢) سقط من: [م].\n(^٢٣) في [ب]: (أنبأته).\n(^٢٤) في [أ، ب]: (الحد).\n(^٢٥) في [هـ]: (الشياه).\n(^٢٦) سقط من: [م].\n(^٢٧) في [أ، ب]: (فتكون).\n(^٢٨) أي: السمن، وفي [أ، ب]: (ونسلها).\n(^٢٩) سقط من: [هـ].\n(^٣٠) سقط من: [أ].\n(^٣١) مجهول، خليفة مجهول وانظر: المغني للذهبي ١/ ٢١٤، وميزان الاعتدال ٢/ ٤٥٨، ولسان الميزان ٢/ ٤٥٩.","vol":"17","page":527},{"text":"٣٤٠٦١ - قال حماد: وسمعت ثابتا يقول: هو أوريا.","vol":"17","page":531},{"text":"٣٤٠٦٢ - حدثنا أبو أسامة عن الفزاري عن الأعمش عن المنهال عن عبد اللَّه ابن الحارث عن ابن عباس قال: أوحى اللَّه إلى داود (﵇) (^١) أن قل للظلمة: لا يذكروني، فإنه حق علي أن أذكر من ذكرني، وإن ذكري إياهم أن ألعنهم (^٢).\n_________\n(^١) سقط من: [م].\n(^٢) صحيح؛ أخرجه أحمد في الزهد ص ٧٣، والبيهقي في شعب الإيمان (٧٤٨٣)، وهناد (٧٨٧).","vol":"17","page":531},{"text":"٣٤٠٦٣ - حدثنا عبيد اللَّه قال: (أخبرنا) (^١) شريك عن السدي عن سعيد بن جبير عن ابن عباس قال: مات داود (﵇) (^٢) يوم (السبت) (^٣) فجاءة، (وكان يسبت) (^٤) (فعكفت) (^٥) الطير عليه (تظله) (^٦) (^٧).\n_________\n(^١) في [هـ]: (حدثنا).\n(^٢) سقط من: [م].\n(^٣) في [أ، ب، جـ]: (السابت).\n(^٤) سقط من: [هـ]، وفي [أ، ب]: (وكان نسبت).\n(^٥) في [أ]: (معلقة)، وفي [جـ]: (فعلقت).\n(^٦) في [أ]: (نظله)، وفي [ب]: (يظله).\n(^٧) حسن؛ شريك صدوق، أخرجه الحاكم ٢/ ٤٣٣،","vol":"17","page":531},{"text":"٣٤٠٦٤ - حدثنا يحيى بن أبي بكير قال: حدثنا يحيى بن المهلب أبو (كدينة) (^١) عن عطاء عن سعيد بن جبير عن ابن عباس ﴿يَاجِبَالُ أَوِّبِي مَعَهُ﴾ قال: سبحي (^٢).\n_________\n(^١) في [أ، ب]: (لدينة).\n(^٢) ضعيف؛ عطاء السائب اختلط، أخرجه ابن جرير ٢٢/ ٦٥.","vol":"17","page":532},{"text":"٣٤٠٦٥ - حدثنا محمد بن بشر ووكيع عن مسعر عن أبي حصين عن أبي عبد الرحمن ﴿يَاجِبَالُ أَوِّبِي مَعَهُ﴾ [سبأ: ١٠]، قال: سبحي.","vol":"17","page":532},{"text":"٣٤٠٦٦ - حدثنا وكيع عن سفيان عن ليث عن مجاهد قال: بكى من خطيئته حتى هاج ما حوله من دموعه.","vol":"17","page":532},{"text":"٣٤٠٦٧ - حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي ميسرة ﴿أَوِّبِي﴾، قال: سبحي.","vol":"17","page":532},{"text":"<span data-type='title' id=toc-5036>[١١] ما ذكر في يحيى بن زكريا (﵇)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"17","page":532},{"text":"٣٤٠٦٨ - حدثنا وكيع بن الجراح عن إسرائيل عن سماك عن عكرمة عن ابن عباس ﴿لَمْ نَجْعَلْ لَهُ مِنْ قَبْلُ سَمِيًّا﴾ [مريم: ٧]، قال: لم يسم أحد قبله يحيى (^١).\n_________\n(^١) مضطرب، رواية سماك عن عكرمة مضطربة، أخرجه الحاكم ٣/ ٤٠٣ (٣٤٠٧)، والفريابي في التفسير كما في تغليق التعليق ٤/ ٣٣.","vol":"17","page":532},{"text":"٣٤٠٦٩ - حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد قال: مثله.","vol":"17","page":532},{"text":"٣٤٠٧٠ - حدثنا وكيع عن إسماعيل بن سليمان العبدي عن رجل منهم يقال له مهدي عن عكرمة ﴿وَآتَيْنَاهُ الْحُكْمَ صَبِيًّا﴾ قال: [(اللب) (^١).\n_________\n(^١) في [م]: (اللت)، هكذا نقطة تحت ونقطتين فوق.","vol":"17","page":533},{"text":"٣٤٠٧١ - حدثنا كيع عن سفيان عن رجل عن مجاهد ﴿وَآتَيْنَاهُ الْحُكْمَ صَبِيًّا﴾ [مريم: ١٢]، قال] (^١): القرآن.\n_________\n(^١) سقط من: [هـ].","vol":"17","page":533},{"text":"٣٤٠٧٢ - حدثنا ابن عيينة عن منصور ابن صفية عن أمه قال: دخل ابن عمر المسجد وابن الزبير مصلوب، فقالوا: (هذه) (^١) أسماء، (قال) (^٢): فأتاها فذكرها ووعظها وقال لها: إن (الجيفة) (^٣) (ليست) (^٤) بشيء، وإنما الأرواح عند اللَّه فاصبري واحتسبي، (فقالت) (^٥): وما يمنعني من الصبر، وقد أهدي رأس يحيى بن زكريا إلى بغي من بغايا بني إسرائيل (^٦).\n_________\n(^١) في [جـ، م]: (هوذه).\n(^٢) سقط من: [أ، ب].\n(^٣) كذا في النسخ، ولعلها: الجثة، فقد وردت بلفظ: (الجثث) في مصادر التخريج وأحكام تمني الموت للشيخ محمد بن عبد الوهاب ص ٤٥، والآيات البينات للألوسي ص ٥٢، وتاريخ الإسلام ٥/ ٣٥٨، وسير أعلام النبلاء ٢/ ٢٩٥، وتهذيب الأسماء ٢/ ٥٩٨.\n(^٤) في [أ، ب، جـ، م]: (ليس).\n(^٥) في [هـ]: (قالت).\n(^٦) صحيح؛ أخرجه ابن عساكر ٦٩/ ٢٦، والفاكهي في أخبار مكة ٢/ ٣٧٦، وابن حزم في المحلى ١/ ٢٢، والفصل ٤/ ٥٧، وابن الجوزي في المنتظم ٦/ ١٤٠.","vol":"17","page":533},{"text":"٣٤٠٧٣ - حدثنا عبدة عن هشام بن عروة عن أبيه قال: ما قتل يحيى بن زكريا إلا في امرأة بغي قالت لصاحبها: لا أرضى عنك حتى تأتيني برأسه، قال: فذبحه\n⦗٥٣٤⦘\nفأتاها برأسه في (طشت) (^١).\n_________\n(^١) في [أ، ب]: (طست)، وهما لغتان في نوع من الآنية، انظر: عون المعبود ١/ ١٣٠، وحاشية الطحطاوي ١/ ٤٦١.","vol":"17","page":533},{"text":"٣٤٠٧٤ - حدثنا جرير عن الأعمش عن مجاهد في قوله: ﴿لَمْ نَجْعَلْ لَهُ مِنْ قَبْلُ سَمِيًّا﴾ قال: مثله (في) (^١) الفضل.\n_________\n(^١) في [م]: (من).","vol":"17","page":534},{"text":"٣٤٠٧٥ - حدثنا أبو خالد عن يحيى بن سعيد عن سعيد بن المسيب عن عبد اللَّه بن عمرو قال: ما من أحد إلا وقد أخطأ أو هم بخطيئة، ليس يحيى بن زكريا ثم قرأ: ﴿وَسَيِّدًا وَحَصُورًا﴾، ثم رفع من الأرض شيئًا ثم قال: ما كان معه إلا مثل هذا (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه ابن جرير ٣/ ٢٥٥، والحاكم ٢/ ٤٠٤ (٣٤١١)، وابن عساكر ٦٤/ ١٧٤.","vol":"17","page":534},{"text":"٣٤٠٧٦ - حدثنا وكيع عن شريك عن سالم عن سعيد: ﴿(وَسَيِّدًا) (^١) وَحَصُورًا﴾ [آل عمران: ٣٩]، قال: الحليم.\n_________\n(^١) في [هـ]: (سيدًا).","vol":"17","page":534},{"text":"٣٤٠٧٧ - حدثنا عفان قال: حدثنا حماد بن سلمة عن علي بن زيد عن يوسف بن مهران عن ابن عباس عن النبي -ﷺ- قال: \"ما من أحد إلا وقد أخطأ (أو) (^١) هم بخطيئة إلا يحيى بن زكريا\" (^٢).\n_________\n(^١) في [جـ]: (و).\n(^٢) ضعيف؛ لضعف علي بن زيد، أخرجه أحمد (٢٢٩٤)، والحاكم ٢/ ٥٩١، وعبد بن حميد (٦٦٥)، والطبراني (١٢٩٣٣)، والبزار (٢٣٥٩/ كشف)، وأبو يعلى (٢٥٤٤)، والبيهقي ١٠/ ١٨٦، وابن عدي ٢/ ٤٠٧.","vol":"17","page":534},{"text":"٣٤٠٧٨ - حدثنا شبابة عن شعبة عن الحكم عن مجاهد ﴿لَمْ نَجْعَلْ لَهُ مِنْ قَبْلُ سَمِيًّا﴾ قال: (شبيهًا) (^١).\n_________\n(^١) في [أ، ب، م]: (شبهًا).","vol":"17","page":535},{"text":"<span data-type='title' id=toc-5037>[١٢] ما ذكر في ذي القرنين</span>","vol":"17","page":535},{"text":"٣٤٠٧٩ - حدثنا وكيع عن إسرائيل (عن جابر) (^١) عن مجاهد عن عبد اللَّه بن عمرو قال: ذو القرنين نبي (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) ضعيف؛ لضعف جابر الجعفي.","vol":"17","page":535},{"text":"٣٤٠٨٠ - حدثنا وكيع عن العلاء بن عبد الكريم عن مجاهد قال: كان ملك الأرض.","vol":"17","page":535},{"text":"٣٤٠٨١ - حدثنا وكيع عن بسام، عن أبي الطفيل عن علي قال: كان رجلًا صالحًا، ناصح اللَّه فنصحه، فضرب على قرنه الأيمن فمات فأحياه اللَّه، ثم ضرب على قرنه الأيسر فمات فأحياه اللَّه وفيكم مثله (^١).\n_________\n(^١) صحيح؛ أخرجه ابن أبي عاصم في الآخاد (١٦٨)، والسنة (١٣١٨)، وابن عساكر ١٧/ ٣٣٤، والطحاوي في شرح المشكل ٥/ ١٢١، وابن إسحاق في السيرة ٤/ ١٨٥، والشاشي (٦٢٠).","vol":"17","page":535},{"text":"٣٤٠٨٢ - حدثنا يحيى بن سعيد عن سفيان عن حبيب بن أبي ثابت عن أبي الطفيل قال: سئل علي عن ذي القرنين فقال: لم يكن نبيًا ولا ملكًا، ولكنه كان (عبدا) (^١) ناصح اللَّه فنصحه، فدعا قومه إلى اللَّه فضرب على قرنه الأيمن\n⦗٥٣٦⦘\n(فمات) (^٢) فأحياه اللَّه، ثم دعا قومه إلى اللَّه فضرب على قرنه (^٣) فمات فأحياه اللَّه فسمي ذا القرنين (^٤).\n_________\n(^١) في [أ، ب، هـ]: (عابدًا).\n(^٢) سقط من: [م].\n(^٣) في [هـ]: زيادة (الأيسر).\n(^٤) صحيح؛ وانظر: ما قبله.","vol":"17","page":535},{"text":"٣٤٠٨٣ - حدثنا عبيد اللَّه بن موسى عن سفيان عن سماك عن حبيب بن (حِماز) (^١) قال: قيل لعلي: كيف بلغ ذو القرنين المشرق والمغرب؟ قال: سخر له السحاب وبسط له النور ومد له الأسباب، ثم قال: أزيدك، قال: حسبي (^٢).\n_________\n(^١) في [أ، ب]: (حماد)، وفي [م]: (جماز).\n(^٢) حسن؛ سماك صدوق، أخرجه الضياء في المختارة (٤٠٩).","vol":"17","page":536},{"text":"٣٤٠٨٤ - حدثنا ابن فضيل عن حصين عن مجاهد قال: لم يملك الأرض كلها إلا أربعة: مسلمان وكافران، فأما المسلمان فسليمان بن داود وذو القرنين، وأما الكافران فبخت نصر والذي حاج إبراهيم في ربه.","vol":"17","page":536},{"text":"<span data-type='title' id=toc-5038>[١٣] ما ذكر في يوسف (﵇)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"17","page":536},{"text":"٣٤٠٨٥ - حدثنا ابن علية عن يونس عن الحسن قال: ألقي يوسف في الجب وهو ابن (سبع) (^١) عشرة سنة، وكان في العبودية وفي السجن وفي الملك ثمانين سنة، ثم جمع (شمله) (^٢) فعاش بعد ذلك ثلاثًا وعشرين سنة.\n_________\n(^١) في [ب]: (سبعة)، وفي [ط]: (تسعة).\n(^٢) في [هـ]: (شملة).","vol":"17","page":536},{"text":"٣٤٠٨٦ - حدثنا وكيع عن سفيان عن منصور عن مجاهد عن ربيعة (الجرشي) (^١) قال: (قسم) (^٢) الحسن نصفين فأعطي يوسف وأمه نصف حسن الخلق، وسائر الخلق نصفًا.\n_________\n(^١) في [هـ]: (الحرشي).\n(^٢) في [أ]: (قشم).","vol":"17","page":537},{"text":"٣٤٠٨٧ - حدثنا ابن نمير عن عبيد اللَّه بن عمر عن سعيد بن أبي سعيد (^١) عن أبي هريرة قال: سئل رسول اللَّه -ﷺ- من أكرم الناس؟ قال: \"أتقاهم للَّه\"، (قالوا) (^٢): ليس عن هذا نسألك؟ قال: \"فأكرم الناس (يوسف نبي اللَّه) (^٣)، ابن نبي اللَّه، ابن نبي اللَّه، ابن خليل اللَّه صلوات اللَّه عليهم\" (^٤).\n_________\n(^١) في [هـ]: زيادة (عن أبيه).\n(^٢) في [أ، ب، جـ]: (قال).\n(^٣) تقديم وتأخير في [جـ]: (نبي اللَّه يوسف).\n(^٤) صحيح؛ أخرجه البخاري (٣٣٧٤)، ومسلم (٢٣٧٨).","vol":"17","page":537},{"text":"٣٤٠٨٨ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت عن أنس عن النبي -ﷺ- قال: \"أعطي يوسف (^١) شطر الحسن\" (^٢).\n_________\n(^١) زاد في [هـ]: (وأمه)، نقلًا عن الطبري والمستدرك.\n(^٢) صحيح؛ أخرجه مسلم (١٦٢)، وأحمد (١٤٠٥٠).","vol":"17","page":537},{"text":"٣٤٠٨٩ - حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: أعطي يوسف (﵇) (^١) وأمه ثلث حسن الخَلْق (^٢).\n_________\n(^١) سقط من: [أ، ب، م].\n(^٢) صحيح.","vol":"17","page":537},{"text":"<span data-type='title' id=toc-5039>[١٤] (ما) (^١) ذكر في تُبَّع اليماني</span>\n_________\n(^١) زيادة في [جـ، م]: (جاء).","vol":"17","page":538},{"text":"٣٤٠٩٠ - حدثنا وكيع عن عمران بن حدير عن أبي مجلز قال: جاء عبد اللَّه بن عباس إلى ابن سلام فقال: إني أريد أن أسألك عن ثلاث، قال: تسألني وأنت تقرأ القرآن، قال: نعم، قال: فسل، قال: أخبرني عن تبع ما كان؟ وعن (عزير) (^١) ما كان؟ وعن سليمان لم (تفقد) (^٢) الهدهد؟\nفقال: أما تبع فكان رجلا من العرب فظهر على الناس (وسبى) (^٣) فتية من (الأحبار) (^٤) (فاستدخلهم) (^٥) (وكان) (^٦) يحدثهم ويحدثونه فقال قومه: إن تبعا قد ترك دينكم (وتابع) (^٧) الفتية، فقال تبع للفتية: قد تسمعون ما قال هؤلاء، قالوا: بيننا وبينهم النار التي تحرق الكاذب وينجو منها الصادق، قالوا: نعم، (فقال) (^٨) تبع للفتية: ادخلوها، قال: فتقلدوا مصاحفهم فدخلوها فانفرجت لهم حتى قطعوها ثم قال لقومه: (ادخلوها) (^٩)، فلما دخلوها سفعت النار وجوههم فنكصوا، فقال: لتدخلنّها، قال فدخلوها فا. نفرجت لهم، حتى إذا توسطوها (أحاطت) (^١٠) بهم فأحرقتهم، قال: فأسلم تبع وكان رجلًا صالحًا.\n⦗٥٣٩⦘\nوأما عزير فإن بيت المقدس لما خرب ودرس العلم (ومزقت) (^١١) (التوراة) (^١٢) كان يتوحش في الجبال، فكان يرد عينا يشرب منها، قال: فوردها يوما فإذا امرأة قد تمثلت له، فلما رآها نكص، فلما أجهده العطش أتاها فإذا هي تبكي، قال: ما يبكيك؟ قالت: أبكي على ابني، قال: كان ابنك يرزق؟ قالت: لا، قال: كان يخلق؟ قالت: لا، قال: فلا تبكين عليه، قالت: فمن أنت؟ أتريد قومك؟ ادخل (هذه) (^١٣) العين فإنك ستجدهم، قال: فدخلها، قال: فكان كلما دخلها زِيْد في علمه حتى انتهى إلى قومه وقد رد اللَّه إليه علمه، فأحيى لهم (التوراة) (^١٤) وأحيى لهم العلم، قال: فهذا عزير.\nوأما سليمان فإنه نزل منزلًا في (سفر) (^١٥) فلم يدر ما بعد الماء منه، فسأل من يعلم علمه فقالوا: الهدهد فهناك تفقده (^١٦) (^١٧).\n_________\n(^١) في [هـ]: (عزيز).\n(^٢) في [أ، ب]: (يفقد).\n(^٣) في [هـ]: (وشاء).\n(^٤) في [أ، ب]: (الأجناد)، وفي [هـ]: (الأخيار).\n(^٥) في [أ، ب]: (ما سيدخلهم).\n(^٦) في [م]: (فكان).\n(^٧) في [هـ]: (وبايع).\n(^٨) في [أ، ب، هـ]: (قال).\n(^٩) سقط من: [أ، ب].\n(^١٠) في [أ، ب، جـ]: (حاطت).\n(^١١) في [هـ]: (وحرقت).\n(^١٢) في [ب]: (التورية).\n(^١٣) في [أ، ب، هـ]: (هذا).\n(^١٤) في [أ، ب]: (التورية).\n(^١٥) في [م]: (سفره).\n(^١٦) صحيح؛ أخرجه ابن جرير ٢٦/ ١٥٤.\n(^١٧) جاء هنا في [هـ]: (تم بحمد اللَّه الجزء الحادي عشر، ويليه إن شاء اللَّه الجزء الثاني عشر، وأوله باب: ما ذكر في أبي بكر الصديق -﵁- من كتاب الفضائل).","vol":"17","page":538},{"text":"(¬<span data-type='title' id=toc-5040>١) [١٥] ما ذكر في أبي بكر الصديق -﵁</span>-\n_________\n(^١) في [هـ]: (بسم اللَّه الرحمن الرحيم، كتاب الفضائل).","vol":"18","page":5},{"text":"٣٤٠٩١ - حدثنا أبو معاوية ووكيع عن الأعمش عن عبد اللَّه بن مرة عن أبي الأحوص عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"إني أبرأ إلى كل خليل من (خلته) (^١) غير أن اللَّه اتخذ صاحبكم خليلا، ولو كنت متخذا خليلا لاتخذت أبا بكر خليلًا\"، إلا أن وكيعا قال: من (خله) (^٢) (^٣).\n_________\n(^١) في [أ، ب، هـ]: (خليله).\n(^٢) في [أ، ب، م]: (خلة).\n(^٣) صحيح؛ أخرجه مسلم (٢٣٨٣)، وأحمد (٣٥٨٠).","vol":"18","page":5},{"text":"٣٤٠٩٢ - حدثنا ابن علية عن أيوب عن عكرمة قال: قال ابن عباس: في (الجد) (^١) (أما) (^٢) الذي قال رسول اللَّه -ﷺ-: \"لو كنت متخذًا من هذه الأمة خليلًا، لاتخذته\" (^٣).\n_________\n(^١) في [أ، ب، جـ، م]: بياض، فراغ، وفي [هـ]: (أبي بكر)، وانظر: المسند (٣٣٨٥)، وتاريخ دمشق ٣٠/ ٢٤٠، والسنة لابن أبي عاصم (١٢٢٨).\n(^٢) في [جـ، م]: (ما).\n(^٣) صحيح؛ أخرجه البخاري (٣٥٦٦)، وأحمد (٣٣٨٥).","vol":"18","page":5},{"text":"٣٤٠٩٣ - حدثنا وكيع عن الأعمش عن عطية عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"إن أهل الدرجات العلى ليرون من هو أسفل منهم كما (ترون) (^١) الكوكب الطالع في الأفق من آفاق السماء وإن أبا بكر وعمر (منهم) (^٢) وأنعما\" (^٣).\n_________\n(^١) في [أ، ب، هـ]: (يرون).\n(^٢) في [أ، جـ، ط، هـ]: (منهما).\n(^٣) ضعيف؛ لضعف عطية، والخبر أخرجه البخاري (٣٢٥٦)، ومسلم (٢٨٣١).","vol":"18","page":5},{"text":"٣٤٠٩٤ - حدثنا يونس بن محمد قال: ثنا فليح بن سليمان عن سالم أبي النضر عن عبيد بن حنين (وبسر) (^١) بن (سعيد) (^٢) عن أبي سعيد الخدري قال: خطب رسول اللَّه -ﷺ- الناس فقال: \"إن أمَنَّ الناس علي في صحبته وماله أبو بكر، ولو كنت متخذا من الناس خليلا لاتخذت أبا بكر، ولكن أخوة الإسلام ومودته، لا يبقى في المسجد باب إلا سد إلا باب أبي بكر\" (^٣).\n_________\n(^١) في [أ، ب، جـ، م]: (بشير).\n(^٢) في [أ، ب، م، هـ]: (سعد).\n(^٣) صحيح؛ أخرجه البخاري (٣٥٦٤)، ومسلم (٢٣٨٢).","vol":"18","page":6},{"text":"٣٤٠٩٥ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"ما نفعني مال ما نفعني مال أبي بكر\"، قال: فبكى أبو بكر فقال: هل أنا ومالي إلا لك يا رسول اللَّه (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٧٤٤٦)، والنسائي في الكبرى (٨١١٠)، وابن ماجه (٩٤)، والترمذي (٣٦٦١)، وابن حبان (٦٨٥٨)، وابن أبي عاصم في السنة (١٢٢٩)، والطحاوي ٤/ ١٥٨، والخطيب ٢/ ١٣٥.","vol":"18","page":6},{"text":"٣٤٠٩٦ - حدثنا شريك عن أشعث (بن) (^١) أبي الشعثاء عن الأسود بن هلال أن أعرابيًا قال لهم: شهدت صلاة (الصبح) (^٢) مع (النبي) (^٣) -ﷺ- ذات يوم فأقبل على الناس بوجهه فقال: \"رأيت أناسًا من أمتي البارحة وُزِنوا، فوُزِن أبو بكر فَوَزن، ثم وُزِن عمر فَوَزن\" (^٤).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (عن).\n(^٢) في [أ، ب]: (الفجر).\n(^٣) في [أ، ب]: (رسول اللَّه).\n(^٤) حسن؛ شريك صدوق، أخرجه أحمد (١٦٦٠٤)، وابن أبي عاصم في السنة (١١٣٧)، وابن عساكر ٣٩/ ١١٥.","vol":"18","page":6},{"text":"٣٤٠٩٧ - حدثنا عفان قال: ثنا همام قال: ثنا ثابت عن أنس أن أبا بكر حدثه قال: قلت للنبي -ﷺ- ونحن في الغار: لو أن أحدهم ينظر إلى قدميه لأبصرنا تحت قدميه فقال: \"يا أبا بكر، ما ظنك باثنين اللَّه ثالثهما\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٥٦٣)، ومسلم (٢٣٨١)، وأحمد (١١).","vol":"18","page":7},{"text":"٣٤٠٩٨ - حدثنا عبد اللَّه بن إدريس عن أبي مالك الأشجعي عن سالم قال: قلت لابن الحنفية: أبو بكر كان أول القوم إسلاما، قال: لا، قلت: (مم) (^١) (علا) (^٢) (^٣) أبو بكر و(بسق) (^٤) حتى لا يذكر غير أبي بكر فقال: كان أفضلهم إسلاما حين أسلم حتى لحق باللَّه.\n_________\n(^١) في [أ، ب]: (هما)، وفي [جـ، م]: (مما)، وفي [هـ]: (فبما).\n(^٢) في [جـ]: (على).\n(^٣) في [أ، ب]: زيادة (و).\n(^٤) في [أ، ب]: بياض، فراغ، وفي [هـ]: (سبق)، وفي [ط]: (بشق).","vol":"18","page":7},{"text":"٣٤٠٩٩ - حدثنا ابن علية عن خالد عن أبي قلابة قال: قال رسول اللَّه -ﷺ-: \"أرحم أمتي (^١) أبو بكر\" (^٢).\n_________\n(^١) في [هـ]: زيادة (بأمتي).\n(^٢) مرسل؛ أبو قلابة تابعي، أخرجه الخطيب في الفصل ٢/ ٦٨٣، وورد من حديث أبي قلابة عن أنس مرفوعًا، أخرجه أحمد (١٢٩٠٤)، والترمذي (٣٧٩١)، والنسائي (٨٢٤٢)، وابن ماجه (١٥٤)، وابن حبان (٧١٣١)، وابن سعد ٣/ ١٧٦، والبغوي في التفسير ٤/ ٢٠٧، والطحاوي في شرح المشكل ٢/ ٢٧٩، والضياء (٢٢٤٠)، والذهبي في سير أعلام النبلاء ٤/ ٤٧٤، ورجح أبو أحمد الحاكم في معرفة علوم الحديث ص ١١٤٥ إرساله، وانظر: تاريخ دمشق ٥٨/ ٤٠٠.","vol":"18","page":7},{"text":"٣٤١٠٠ - حدثنا مروان بن (معاوية) (^١) عن عوف عن الحسن أن النبي -ﷺ- نعت\n⦗٨⦘\nيوما الجنة وما فيها من الكرامة، (فقال) (^٢) فيما يقول: \"إن فيها لطيرا أمثال البخت\"، فقال أبو بكر: يا رسول اللَّه إن تلك (الطير) (^٣) ناعمة، فقال النبي (ﷺ) (^٤): \"يا أبا بكر من يأكل منها أنعم منها، واللَّه يا أبا بكر، إني لأرجو أن تكون ممن يأكل منها\" (^٥).\n_________\n(^١) في [جـ]: (معادة).\n(^٢) في [م]: (قال).\n(^٣) في [م]: (لطير).\n(^٤) في [م]: (﵇).\n(^٥) مرسل؛ الحسن تابعي، وبنحوه أخرجه أحمد (١٣٣١١)، والضياء (١٦١٤)، والنسائي في الكبرى (١١٧٠٣)، والحاكم ٢/ ٥٣٧، والترمذي (٢٥٤٢)، وابن جرير ٣٠/ ٣٢٤.","vol":"18","page":7},{"text":"٣٤١٠١ - حدثنا عبد اللَّه بن نمير عن عمرو بن ميمون عن أبيه قال: قال رجل (لعمر بن الخطاب) (^١): ما رأيت مثلك، قال: رأيتَ أبا بكر؟ قال: لا، قال: لو قلت: نعم إني رأيته، لأوجعتك (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [هـ]: زيادة (ضربًا).\n(^٣) منقطع؛ ميمون بن مهران لم يسمع من عمر.","vol":"18","page":8},{"text":"٣٤١٠٢ - حدثنا ابن عيينة عن الزهري عن عبيد اللَّه عن ابن عباس قال: قال عمر: لأن أقدم فتضرب عنقي أحب إلي من أن أتقدم قومًا فيهم أبو بكر (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٨٢٩)، ومسلم (١٦٩١).","vol":"18","page":8},{"text":"٣٤١٠٣ - حدثنا وكيع عن هشام بن سعد عن عمر بن أَسيد عن ابن عمر قال: (كانوا يقولون) (^١) في زمن (النبي) (^٢) -ﷺ-: خير الناس أبو بكر وعمر (^٣).\n_________\n(^١) في [م]: (كنا نقول).\n(^٢) في [م]: (رسول اللَّه).\n(^٣) ضعيف؛ هشام بن سعد ضعيف، أخرجه أحمد (٤٧٩٧)، وأصله عند البخاري (٣٦٩٧).","vol":"18","page":8},{"text":"٣٤١٠٤ - حدثنا (أبو) (^١) معاوية عن سهيل عن أبيه عن ابن عمر قال: كنا نعد (و) (^٢) رسول اللَّه -ﷺ- حي: أبو بكر وعمر وعثمان ثم نسكت (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، م]، وانظر: السنة لابن أبي عاصم (١١٩٥).\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح؛ أخرجه البخاري (٣٥٦٥)، وأحمد (٤٦٢٦).","vol":"18","page":9},{"text":"٣٤١٠٥ - حدثنا ابن عيينة عن خالد بن سلمة عن الشعبي (عن مسروق) (^١) قال: حب أبي بكر وعمر ومعرفة فضلهما من السنة.\n_________\n(^١) سقط من: [أ، ب، هـ].","vol":"18","page":9},{"text":"٣٤١٠٦ - حدثنا أبو معاوية عن عبد العزيز بن سياه عن حبيب بن أبي ثابت في قوله: ﴿فَأَنْزَلَ اللَّهُ سَكِينَتَهُ﴾ [التوبة: ٤٠]، قال: على أبي بكر قال: (فأما) (^١) النبي -ﷺ- فقد كانت السكينة عليه قبل ذلك.\n_________\n(^١) في [م]: (أمّا).","vol":"18","page":9},{"text":"٣٤١٠٧ - حدثنا أبو معاوية عن هشام بن عروة عن أبيه قال: أعتق أبو بكر (ممن) (^١) كان يعذب في اللَّه سبعة: عامر بن فهيرة وبلالًا و(زنيرة) (^٢) وأم عبيس (والنهدية) (^٣) و(ابنتها) (^٤) و(جارية) (^٥) (بني) (^٦) عمرو بن مؤمل (^٧).\n_________\n(^١) في [هـ]: (مما).\n(^٢) في [هـ]: (نذيرة)، وفي [أ، ب]: (زبيدة).\n(^٣) في [أ، ب، جـ]: (الهدبة).\n(^٤) في [هـ]: (أختها)، وفي [أ، ط]: (أخيها).\n(^٥) في [أ، ب، ط، هـ]: (حارثة).\n(^٦) في [أ، هـ]: (بن).\n(^٧) مرسل؛ عروة تابعي، أخرجه ابن أبي عاصم في الآحاد (٢٦١)، والطبراني (١٠٥٨)، وابن عساكر (١٠/ ٤٤١) و٣٠/ ٦٨، وابن أبي حاتم في التفسير كما في منهاج السنة ٨/ ٤٩٥، وابن إسحاق (٢٣٦)، وأخرجه من حديث عروة عن عائشة: الحاكم ٣/ ٣٢١ (٥٢٤١).","vol":"18","page":9},{"text":"٣٤١٠٨ - حدثنا ابن عيينة عن مطرف عن عامر أن عمر قال: لا أسمع بأحد فضلني على أبي بكر إلا جلدته أربعين (^١).\n_________\n(^١) منقطع؛ الشعبي لم يسمع من عمر.","vol":"18","page":10},{"text":"٣٤١٠٩ - حدثنا زيد بن حباب عن موسى بن عبيدة قال: أخبرني أبو معاذ عن خطاب أو أبي الخطاب عن علي قال: بينا أنا جالس عند (رسول اللَّه) (^١) -ﷺ- إذ أقبل أبو بكر وعمر فقال: يا علي هذان سيدا (كهول) (^٢) أهل الجنة إلا ما كان من الأنبياء فلا تخبرهما (^٣).\n_________\n(^١) في [أ، ب]: (النبي)، وفي حاشية [أ، ب]: (رسول اللَّه).\n(^٢) في [أ، ب]: (كهولًا).\n(^٣) مجهول؛ لجهالة أبي معاذ وخطاب، أخرجه ابن عساكر ٤٤/ ١٧٢، وابن أبي عاصم في السنة (١٤١٩)، وبنحوه أخرجه الترمذي (٣٦٦٦)، وابن ماجه (٩٥)، وأحمد (٦٠٢)، والضياء (٥٤٥)، وأبو يعلى (٥٣٣)، والبزار (٤٩٠) و(٨٣١)، والطبراني في الأوسط (١٣٤٨).","vol":"18","page":10},{"text":"٣٤١١٠ - حدثنا وكيع عن سفيان عن عبد الملك بن (عمير) (^١) عن مولى لربعي ابن (حراش) (^٢) عن ربعي بن (حراش) (^٣) عن حذيفة قال: كنا جلوسًا عند النبي -ﷺ- فقال: \"إني (لا أدري) (^٤) ما قدر بقائي فيكم، اقتدوا باللذين من بعدي\" -وأشار إلى أبي بكر وعمر (^٥).\n_________\n(^١) في [أ، ب، جـ]: (نمير).\n(^٢) في [ب]: (خراش).\n(^٣) في [ب]: (خراش).\n(^٤) في [أ، ب]: (لأدري).\n(^٥) مجهول؛ لجهالة مولى ربعي بن حراش، أخرجه أحمد (٢٣٢٧٦)، والترمذي (٣٧٩٩)، وابن ماجه (٩٧)، وابن حبان (٦٩٠٢)، والبخاري في التاريخ ٩/ ٥٠ (الكنى)، وابن سعد ٢/ ٣٣٤، وابن أبي عاصم في السنة (١١٤٨)، ويعقوب في المعرفة ١/ ٤٨٠، والبزار (٢٨٢٩)، والطحاوي في شرح المشكل (١٢٢٤)، والطبراني في الأوسط (٥٤٩٩)، والحميدي (٤٤٩)، والبغوي (٣٨٩٤)، والحاكم ٣/ ٧٥.","vol":"18","page":10},{"text":"٣٤١١١ - حدثنا إسحاق بن سليمان عن أبي جعفر عن الربيع قال: مكتوب في الكتاب الأول: مثل أبي بكر مثل القطر حيثما وقع نفع.","vol":"18","page":11},{"text":"٣٤١١٢ - حدثنا أبو معاوية عن سهيل عن أبيه قال: قال رسول اللَّه -ﷺ-: \"نعم الرجل أبو بكر، نعم الرجل عمر، (نعم الرجل) (^١) ثابت بن قيس بن شماس، ونعم الرجل (^٢) عمرو بن الجموح، ونعم الرجل أبو عبيدة بن الجراح\" (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [هـ]: زيادة (معاذ بن) وهو كذلك في مصادر التخريج.\n(^٣) مرسل، أبو سهيل ذكوان تابعي، وورد من حديث أبي هريرة، أخرجه أحمد (٩٤٢١)، والترمذي (٣٧٩٥)، والنسائي (٨٢٣)، وابن حبان (٦٩٩٧)، والحاكم ٣/ ٢٣٣، والبخاري في الآحاد (٣٣٧)، وأبو نعيم في الحلية ٩/ ٤٢، وابن أبي عاصم في السنة (١٢٢٤)، وابن عساكر ٩/ ٨٥، والمزي ٤/ ٣٧٠، والقزويني في التدوين ٢/ ٣٠٠.","vol":"18","page":11},{"text":"٣٤١١٣ - حدثنا وكيع عن سفيان عن جامع عن منذر عن ابن الحنفية قال: قلت لأبي (من) (^١) خير الناس بعد رسول اللَّه -ﷺ-؟ قال: أبو بكر، قال: قلت: ثم من؟ قال: ثم عمر، قال: قلت: فأنت؟ قال: (أبوك) (^٢) رجل من المسلمين (^٣).\n_________\n(^١) في [ب]: (مع).\n(^٢) في [أ، ب]: (أنا).\n(^٣) صحيح؛ أخرجه البخاري (٣٦٧١)، وأبو داود (٤٦٢٩)، وأحمد في فضائل الصحابة (١٣٦)، وأبو نعيم في الحلية ٥/ ٧٨، والطبراني في الأوسط (٤٧٧٢)، وابن عدي ٧/ ٢٦، والخطيب ١٣/ ٤٦٢، وابن عساكر ٣٠/ ٣٤٧، واللالكائي (٢٥١٨)، وابن أبي عاصم في السنة (١٢٠٧).","vol":"18","page":11},{"text":"٣٤١١٤ - حدثنا محمد بن (بشر) (^١) قال: حدثنا صدقة بن المثنى قال: سمعت\n⦗١٢⦘\nجدي (رياح) (^٢) بن الحارث يذكر أنه شهد المغيرة بن شعبة وكان بالكوفة في المسجد الأكبر، وكانوا أجمع ما كانوا يمينا وشمالا حتى جاء رجل من أهل المدينة يدعى سعيد بن زيد بن نفيل، فرحب به المغيرة وأجلسه عند رجليه على السرير، فبينا هو على ذلك إذ دخل رجل من أهل الكوفة يدعى قيس بن علقمة، فاستقبل المغيرة فسب فسب، فقال له المدني: يا مغير بن شعب، من يسب هذا الشاب، قال: سب علي بن أبي طالب، قال له مرتين: يا مغير بن شعب (يا مغير بن شعب) (^٣) ألا أسمع أصحاب رسول اللَّه -ﷺ- يسبون عندك لا تنكر ولا تغير، فإني أشهد على رسول اللَّه -ﷺ- بما سمعت أذناي وبما وعى قلبي -فإني لن أروي (عنه) (^٤) من بعده كذبا فيسألني عنه إذا لقيته- أنه قال: أبو بكر في الجنة وعمر في الجنة وعثمان في الجنة وعلي في الجنة وطلحة في الجنة والزبير في الجنة وعبد الرحمن بن عوف (في الجنة) (^٥) وسعد في الجنة، وآخر تاسع لو أشاء أن أسميه لسميته؛ قال: فخرج أهل المسجد يناشدونه باللَّه: يا صاحب رسول اللَّه -ﷺ- من التاسع؟ قال: نشدتموني باللَّه واللَّه عظيم، أنا تاسع المؤمنين ونبي اللَّه -ﷺ- العاشر، ثم أتبعها واللَّه لمشهد شهده الرجل منهم يوما واحدا في سبيل اللَّه مع رسول اللَّه -ﷺ- أفضل من عمل أحدكم ولو عُمّر عَمرَ نوح (^٦).\n_________\n(^١) في [ب، جـ]: (بشير).\n(^٢) في [هـ]: (رباح).\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) في [أ، ب، جـ، م]: (عليه).\n(^٥) سقط من: [م].\n(^٦) صحيح؛ رياح بن الحارث ثقة، أخرجه أحمد (١٦٢٩)، وأبو داود (٤٦٥٠)، وابن ماجه (١٣٣)، وابن أبي عاصم في السنة (١٤٣٤)، والنسائي في الكبرى (٨٢١٩)، والشاشي (٢١٦)، وعبد اللَّه في زياداته على الفضائل (٩٠).","vol":"18","page":11},{"text":"٣٤١١٥ - حدثنا ابن فضيل عن عطاء عن الحسن قال: قال رسول اللَّه -ﷺ-: \"إن في الجنة طيرا أمثال البخت يأتي الرجل فيصيب منها ثم (يذهب) (^١) (كأن) (^٢) لم ينقص منها (شيئًا) (^٣) \" فقال: أبو بكر: يا رسول اللَّه إن تلك الطير ناعمة، قال: \"ومن يأكله أنعم منه، أما إنك ممن يأكلها\" (^٤).\n_________\n(^١) في [م]: (تذهب).\n(^٢) في [أ، ب]: (كأنه).\n(^٣) في [جـ، م]: (شيء).\n(^٤) مرسل مضطرب؛ الحسن تابعي، وعطاء اختلط، وأخرجه بنحوه أحمد (١٣٣١١)، والنسائي في الكبرى (١١٧٠٣)، والترمذي (٢٥٤٢)، والحاكم ٢/ ٥٣٧، وابن جرير في التفسير ٣٠/ ٣٢٤، والضياء في المختارة (١٦١٤).","vol":"18","page":13},{"text":"٣٤١١٦ - حدثنا أبو الأحوص عن حصين عن هلال بن يساف عن عبد اللَّه بن ظالم عن سعيد بن زيد قال: أشهد على تسعة أنهم في الجنة، ولو شهدت على العاشر لصدقت، قال: قلت: وما ذاك؟ قال: كان رسول اللَّه -ﷺ- على حراء وأبو بكر وعمر وعثمان وعلي وطلحة والزبير وسعد بن مالك وعبد الرحمن بن عوف، فقال رسول اللَّه -ﷺ-: \"أثبت حراء فإنه ليس عليك إلا نبي أو صديق أو شهيد\"، قال: قلت: من العاشر؟ قال: أنا (^١).\n_________\n(^١) حسن؛ عبد اللَّه بن ظا لم صدوق، أخرجه أحمد (١٦٣٠)، وأبو داود (٤٦٤٨)، والترمذي (٣٧٥٧)، والنسائي في الكبرى (٨١٩٠)، وابن ماجه (١٣٤)، والحميدي (٨٤)، والحاكم ٣/ ٤٥٠، وابن حبان (٦٩٩٦)، وأبو يعلى (٩٦٩)، وابن عدي ٦/ ٢٢٤١، والعقيلي ٢/ ٢٦٨، وابن أبي عاصم في السنة (١٤٢٦).","vol":"18","page":13},{"text":"٣٤١١٧ - حدثنا خلف بن خليفة عن إسماعيل بن أبي خالد أن عائشة نظرت إلى رسول اللَّه -ﷺ- فقالت: يا سيد العرب؟ قال: \"أنا سيد ولد آدم ولا فخر،\n⦗١٤⦘\nو(أبوك) (^١) سيد كهول العرب\" (^٢).\n_________\n(^١) في [ب]: (أبو بكر).\n(^٢) مرسل؛ إسماعيل تابعي، أخرجه أحمد في فضائل الصحابة (٥٩٩)، وأبو بكر الشافعي في الغيلانيات (٧)، وابن عساكر ٣٠/ ١٨٢.","vol":"18","page":13},{"text":"٣٤١١٨ - حدثنا شريك عن أبي إسحاق عن أبي جحيفة قال: قال علي: خير هذه الأمة بعد نبيها أبو بكر، وبعد (أبي) (^١) بكر عمر، ولو شئت أن أحدثكم بالثالث لفعلت (^٢).\n_________\n(^١) في [أ، ب، جـ]: (أبو).\n(^٢) حسن؛ شريك صدوق، أخرجه من طريق المؤلف عبد اللَّه بن أحمد في زوائد المسند (٨٣٦)، وابن أبي عاصم في السنة (١٢٠١)، وأخرجه البغوي في الجعديات (٢١٠٩)، وورد بنحوه عند الطبراني في الأوسط (٧٣٨٢)، وفراس (١٢)، وأبو نعيم في الحلية ٧/ ١٩٩، والخطيب ٨/ ١٧٧، وابن عساكر ١٣٩/ ١٥٥، وابن الأثير في أسد الغابة ٣/ ٣٢٩، واللالكائي ٧/ ١٣٢٧، والآجري في الشريعة (١٨١٠)، والدينوري في المجالسة (١٤٩).","vol":"18","page":14},{"text":"٣٤١١٩ - حدثنا شريك عن عاصم عن أبي جحيفة عن علي مثله (^١).\n_________\n(^١) حسن؛ شريك صدوق، وانظر: ما قبله وأخرجه أحمد (٨٧١)، وابن عساكر (٣/ ٣٥٨)، وعبد اللَّه بن أحمد في زوائد فضائل الصحابة (٤٠).","vol":"18","page":14},{"text":"٣٤١٢٠ - حدثنا حسين بن علي عن زائدة عن عبد اللَّه بن محمد بن عقيل عن جابر بن عبد اللَّه قال: مشيت مع النبي -ﷺ- إلى امراة رجل من الأنصار، قال: فرشت له أصول نخل وذبحت لنا شاة، فقال رسول اللَّه -ﷺ-: \"ليدخلن رجل من أهل الجنة\"، فدخل أبو بكر، ثم قال: \"ليدخلن رجل من أهل الجنة\"، فدخل عمر، ثم قال: \"ليدخلن رجل من أهل الجنة\"، ئم قال: \"اللهم إن شئت جعلته عليًا\"، فدخل علي (^١).\n_________\n(^١) ضعيف؛ لضعف عبد اللَّه بن محمد بن عقيل، أخرجه أحمد (١٥١٦٢)، والطبراني في الأوسط (٦٩٩٨)، والحاكم ٣/ ١٣٦، والطيالسي (١٦٧٤).","vol":"18","page":14},{"text":"٣٤١٢١ - حدثنا حسين بن علي عن زائدة عن الحسن بن عبيد اللَّه قال: حدثنا الحر ابن (صياح) (^١) عن عبد الرحمن بن الأخنس النخعي عن سعيد بن زيد قال: سمعت رسول اللَّه -ﷺ- يقول: \"أبو بكر في الجنة وعمر في الجنة وعلي في الجنة وعثمان في الجنة وطلحة في الجنة والزبير في الجنة وعبد الرحمن بن عوف في الجنة وسعد بن أبي وقاص في الجنة، ولو شئت لسميت التاسع\" (^٢).\n_________\n(^١) بالياء كما في توضيح المشتبه ٥/ ٣٩٩، وفي [أ، ب]: (صباح)، وفي [هـ]: (الصباح).\n(^٢) مجهول؛ عبد الرحمن بن الأخنس مجهول، أخرجه أحمد (١٦٣١)، والنسائي في الكبرى (٨١٥٦)، وأبو داود (٤٦٤٩)، والترمذي (٣٧٥٧)، والشاشي (١٩٢)، والطيالسي (٢٣٦)، وأبو يعلى (٩٧١)، وابن أبي عصام في السنة (١٤٣٠)، وابن حبان (٦٩٩٣)، والطبراني في الأوسط (٨٦٩)، والضياء (١٠٩٠)، والمزي ١٦/ ٥٠٤.","vol":"18","page":15},{"text":"٣٤١٢٢ - حدثنا عبد الرحيم بن سليمان عن مسعر عن أبي عون الثقفي عن أبي صالح الحنفي عن علي بن أبي طالب قال: قيل لي ولأبي بكر الصديق يوم بدر: مع أحدكما جبريل، ومع الآخر ميكائيل وإسرافيل ملك عظيم يشهد القتال أو يقف في الصف (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٢٥٧)، والحاكم ٣/ ١٣٤، وابن أبي عاصم في السنة (١٢١٧)، والبزار (٧٢٩)، وأبو يعلى (٣٤٠)، وابن سعد ٣/ ١٧٥.","vol":"18","page":15},{"text":"٣٤١٢٣ - حدثنا أبو معاوية عن السري بن يحيى عن بسطام بن مسلم قال: بعث رسول اللَّه -ﷺ- عمرو بن (العاص) (^١) على سرية فيها أبو بكر وعمر، فلما قدموا اشتكى أبو بكر وعمر (عمرًا) (^٢)، (فقال) (^٣) رسول اللَّه -ﷺ-: \"لا\n⦗١٦⦘\n(يتأمر) (^٤) (عليكما) (^٥) أحد بعدي\" (^٦).\n_________\n(^١) في [م]: (العاصي).\n(^٢) أي: عمرو بن العاص، وفي [أ، هـ]: (عمروًا).\n(^٣) في [أ، ب، جـ]: (وقال).\n(^٤) في [هـ]: (يتأمرن).\n(^٥) في [أ، ب]: (عليكم).\n(^٦) مرسل؛ بسطام تابعي.","vol":"18","page":15},{"text":"٣٤١٢٤ - حدثنا إسماعيل بن علية عن يونس عن الحسن قال: قال عمر: وددت أني من الجنة حيث أرى أبا بكر (^١).\n_________\n(^١) منقطع؛ الحسن لم يدرك عمر.","vol":"18","page":16},{"text":"٣٤١٢٥ - حدثنا إسماعيل بن علية عن يونس عن الحسن قال: قال رجل لعمر: يا خير الناس، فقال: إني لست بخير الناس، فقال: واللَّه ما رأيت (قط رجلًا) (^١) خيرا منك، قال: ما رأيت أبا بكر؟ قال: لا، قال: لو قلت: نعم، لعاقبتك، قال: وقال عمر: (من بلهم) (^٢) بيني وبين أبي بكر، يوم من أبي بكر خير من آل عمر (^٣).\n_________\n(^١) في [أ، ب]: (رجلًا قط).\n(^٢) كذا في النسخ، وفي كنز العمال ١٢/ ٢٢٣: (لم فرقتم).\n(^٣) منقطع؛ الحسن لم يدرك عمر.","vol":"18","page":16},{"text":"٣٤١٢٦ - حدثنا أبو أسامة قال: أخبرنا إسماعيل عن قيس قال: قال (عمرو: وأي) (^١) الناس أحب إليك يا رسول اللَّه؟ قال: \" (لم) (^٢) \"؟ قال: (لنحب) (^٣) من تحب، قال: \"أحب الناس إليّ عائشة\"، قال: لست أسألك عن النساء، إنما أسألك\n⦗١٧⦘\nعن الرجال فقال (مرة: \"أبوها\"، وقال مرة: \"أبو بكر\") (^٤) (^٥).\n_________\n(^١) في [أ، ب]: (عمر: وأي)، وفي [م]: (عمر أي).\n(^٢) في [أ، ب، جـ، ط، ق، م، هـ]: بياض.\n(^٣) في [أ، ب]: (لتحب).\n(^٤) في [أ، ب]: (تقديم وتأخير).\n(^٥) مرسل؛ قيس تابعي، أخرجه الحاكم ٤/ ١٢، وابن عساكر ٣٠/ ١٣٥، وابن سعد ٨/ ٦٧، وأحمد في فضائل الصحابة (٦٧٢)، وقد أخرجه متصلًا من حديث عمرو بن العاص ابن حبان (٧١٠٦)، والنسائي (٨١٠٦)، والترمذي (٣٨٨٦)، وابن أبي عاصم في الآحاد (٨٠٤).","vol":"18","page":16},{"text":"٣٤١٢٧ - حدثنا يزيد قال: أخبرنا العوام عن (ابن) (^١) أبي الهذيل قال: قال رسول اللَّه -ﷺ-: \"ما من أحد (أَمَنَّ) (^٢) علينا في ذات يده من أبي بكر، ولو كنت متخذًا خليلًا لاتخذت أبا بكر؛ ولكن أخي وصاحبي وعلى ديني، وصاحبكم قد اتخذ خليلًا\" -يعني نفسه (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، ق، م، هـ]، وهو عبد اللَّه بن أبي الهذيل.\n(^٢) في [جـ]: (من).\n(^٣) مرسل؛ ابن أبي الهذيل تابعي، وقد ورد من حديث ابن أبي الهذيل عن أبي الأحوص عن ابن مسعود، أخرجه مسلم (٢٣٨٣).","vol":"18","page":17},{"text":"٣٤١٢٨ - حدثنا أبو داود (^١) عمر بن سعد عن بدر بن عثمان عن عبيد اللَّه بن (مروان) (^٢) عن أبي عائشة عن ابن عمر قال: خرج إلينا رسول اللَّه -ﷺ- ذات غداة فقال: \"رأيت آنفا كأني أعطيت المقاليد والموازين، فأما المقاليد فهذه المفاتيح (^٣)، فوضعتُ في كفة ووضعتْ أمتي في كفة فرجحت بهم، ثم جيء بأبي بكر فرجح، ثم جيء بعمر فرجح، ثم جيء بعثمان فرجح، ثم رفعت\"، قال: فقال له رجل:\n⦗١٨⦘\nفأين نحن؟ قال: \"حيث جعلتم أنفسكم\" (^٤).\n_________\n(^١) في [أ، ب، هـ]: زيادة (و).\n(^٢) في [أ، ب]: (غزوان).\n(^٣) في [هـ]: زيادة (وأما الموازين فهي التي تزنون بها).\n(^٤) مجهول؛ لجهالة عبيد اللَّه بن مروان وأبي عائشة، أخرجه أحمد (٥٤٦٩)، وعبد بن حميد (٨٥٠)، وعبد اللَّه بن أحمد في زوائد فضائل الصحابة (٢٢٨)، وابن أبي عاصم في السنة (١١٣٨)، والآجري في الشريعة (١٣٣٣)، وابن عساكر ٣٨/ ١١٦.","vol":"18","page":17},{"text":"٣٤١٢٩ - حدثنا قبيصة عن حماد بن سلمة عن علي بن زيد عن عبد الرحمن بن أبي بكرة عن أبيه قال: وفدنا إلى معاوية، قال: فما أُعجب بوفد ما أعجب بنا، فقال: يا أبا بكرة حدثني بشيء سمعته من رسول اللَّه -ﷺ- قال: سمعت رسول اللَّه -ﷺ- يقول، وكانت تعجبه الرؤيا يسأل عنها فسمعته يقول: \"رأيت ميزانا (أنزل) (^١) من السماء فوزنتُ فيه أنا وأبو بكر فرجحت بأبي بكر، ثم وزن أبو بكر وعمر فرجح أبو بكر، ثم وزن عمر وعثمان فرجح عمر بعثمان، ثم رفع الميزان إلى السماء\"، فقال رسول اللَّه -ﷺ-: \"خلافة (و) (^٢) نبوة ثم يؤتي اللَّه الملك من يشاء\"، قال: (فزج) (^٣) في أقفيتنا فأخرجنا (^٤).\n_________\n(^١) في [أ، ب]: (نزل).\n(^٢) سقط من: [أ، ب].\n(^٣) في [م، هـ]: (فزخ).\n(^٤) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (٢٠٤٤٥)، وأبو داود (٤٦٣٥)، والطيالسي (٨٦٦)، وأبو عبيد في غريب الحديث ٣/ ١٠٠، ويعقوب في المعرفة ٣/ ٣٥٥، وابن أبي عاصم في السنة (١١٣٢)، والبزار (٣٥٦٢)، والطحاوي في شرح المشكل (٣٣٤٨)، والبيهقي في دلائل النبوة ٦/ ٣٤٢، وبعضه ورد عند الترمذي (٢٢٨٧)، والنسائي في الكبرى (٨١٣٦)، والحاكم ٣/ ٧٠.","vol":"18","page":18},{"text":"٣٤١٣٠ - حدثنا أبو أسامة عن هشام عن محمد قال: ذكر (رجلان عثمان) (^١)\n⦗١٩⦘\nفقال أحدهما: قتل شهيدًا، فتعلق به الآخر فأتى به عليا فقال: (إن) (^٢) هذا يزعم أن عثمان بن عفان قتل شهيدًا، قال: قلت: (ذلك؟) (^٣) قال: نعم، أما تذكر يوم أتيت النبي -ﷺ- وعنده أبو بكر وعمر وعثمان فسألت النبي -ﷺ- فأعطاني، وسألت أبا بكر فأعطاني، وسألت عمر فأعطاني، وسألت عثمان فأعطاني، فقلت: يا رسول اللَّه ادع اللَّه أن يبارك لي قال: \"ومالك لا يبارك لك وقد أعطاك نبي وصديق وشهيدان\" فقال علي: دعه دعه دعه (^٤).\n_________\n(^١) في [أ، ب]: تقديم وتأخير.\n(^٢) سقط من: [أ، ب، جـ، ط، هـ].\n(^٣) في [أ، ب، جـ، هـ]: (ذاك).\n(^٤) مرسل؛ محمد تابعي، أخرجه ابن أبي عمر كما في المطالب (٣٩٠٤)، وابن عساكر ٣٩/ ٢٩٦، وبحشل في تاريخ واسط ص ٢١٠، وأبو يعلى (١٦٠١)، وابن الأثير في أسد الغابة ٦/ ٤٧١.","vol":"18","page":18},{"text":"٣٤١٣١ - حدثنا غندر عن شعبة (عن عمرو) (^١) بن مرة عن عبد اللَّه بن سلمة (عن علي) (^٢) أنه قال: ألا أخبركم بخير هذه الأمة بعد رسول اللَّه -ﷺ- أبو بكر وعمر ابن الخطاب (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ، ب].\n(^٣) حسن؛ عبد اللَّه بن سلمة صدوق على الصحيح، وأخرجه الطبراني (١٧٧)، وأبو يعلى (٥٤٠)، وأبو نعيم في الحلية ٧/ ١٩٩، والخطيب ٨/ ١٧٧، وابن عساكر ٣٠/ ٣٥٤.","vol":"18","page":19},{"text":"٣٤١٣٢ - حدثنا أبو معاوية قال: حدثنا الأعمش عن أبي إسحاق عن زيد بن (يثيع) (^١) قال: كان أبو بكر مع رسول اللَّه -ﷺ- يوم بدر على العريش (^٢).\n_________\n(^١) في [أ، ب، جـ]: (يسيع)، وفي [ط]: (سبيع).\n(^٢) منقطع حكمًا؛ أبو إسحاق مدلس، أخرجه ابن جرير الطبري في التفسير ٩/ ١٩٠.","vol":"18","page":19},{"text":"٣٤١٣٣ - حدثنا يزيد بن هارون عن (ابن) (^١) إسحاق عن الزهري عن (حميد) (^٢) بن عبد الرحمن عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لكل أهل عمل باب من أبواب الجنة يدعون منه بذاك العمل، فلأهل الصيام باب يقال له: الريان\"، فقال أبو بكر: يا رسول اللَّه، فهل من أحد يدعى من تلك الأبواب كلها؟ قال: \"نعم، وإني أرجو أن تكون منهم يا أبا بكر\" (^٣).\n_________\n(^١) في [أ، ب]: (أبي).\n(^٢) في [أ]: (جيد).\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس، وأخرجه البخاري (١٨٩٧)، ومسلم (١٠٢٧).","vol":"18","page":20},{"text":"٣٤١٣٤ - حدثنا وكيع عن عبد العزيز بن عبد اللَّه الماجشون عن محمد بن المنكدر عن جابر قال: قال عمر: أبو بكر سيدنا وأعتق سيدنا -يعني بلالًا (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٧٥٤).","vol":"18","page":20},{"text":"٣٤١٣٥ - حدثنا يزيد قال: أخبرنا حماد بن سلمة عن علي بن زيد عن القاسم ابن محمد عن عائشة قالت: تمثلت بهذا البيت وأبو بكر (يقضي) (^١):\nوأبيض يستسقي الغمام بوجهه … ثمال اليتامى عصمة للأرامل\nفقال أبو بكر: (ذلك) (^٢) رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [م]: (ذاك).\n(^٣) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (٢٦)، وسبق ٨/ ٥٢٦.","vol":"18","page":20},{"text":"<span data-type='title' id=toc-5041>[١٦] ما ذكر في فضل عمر بن الخطاب -﵁</span>-","vol":"18","page":20},{"text":"٣٤١٣٦ - حدثنا عبد اللَّه بن نمير عن محمد بن إسحاق عن مكحول (عن\n⦗٢١⦘\nغضيف (^١) بن الحارث رجل من أيلة عن أبي ذر (قال) (^٢): سمعت رسول اللَّه -ﷺ- (يقول) (^٣): \"إن اللَّه وضع الحق على لسان عمر\" (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ، ب، جـ، م].\n(^٣) سقط من: [جـ، هـ].\n(^٤) حسن؛ صرح ابن إسحاق بالتحديث عن يعقوب ١/ ٤١٦، أخرجه أحمد (٢١٤٥٧)، وأبو داود (٢٩٦٢)، وابن ماجه (١٠٨)، وابن أبي عاصم في السنة (١٢٤٩)، والحاكم ٣/ ٨٦، والطبراني في مسند الشاميين (١٥٤٣)، والقطيعي في زوائد الفضائل (٥٢١)، والبيهقي في المدخل (٦٦)، والبغوي (٣٨٧٦)، وابن أبي حاتم في العلل ٢/ ٣٦٨، وابن سعد ٢/ ٣٣٥.","vol":"18","page":20},{"text":"٣٤١٣٧ - حدثنا محمد بن بشر قال: حدثنا عبيد اللَّه بن عمر قال: حدثنا أبو بكر بن سالم عن سالم بن عبد اللَّه بن عمر عن أبيه أن رسول اللَّه -ﷺ- قال: \" (أريت) (^١) في النوم كأني (أنزع) (^٢) بدلو بكرة على قليب، فجاء أبو بكر فنزع ذنوبًا أو ذنوبين (فنزع نزعًا ضعيفًا) (^٣) واللَّه يغفر له، ثم جاء عمر بن الخطاب (فاستسقى) (^٤) فاستحالت غربًا، فلم أر عبقريًا من الناس يفري فريه، حتى روى الناس وضربوا بالعطن\" (^٥).\n_________\n(^١) في [ب]: (أرأيت).\n(^٢) في [أ، ب]: (انزح).\n(^٣) في [أ، ب]: (فيهما ضعف).\n(^٤) في [م]: (فاستقى).\n(^٥) صحيح؛ أخرجه البخاري (٣٦٨٢)، ومسلم (٢٣٩٢).","vol":"18","page":21},{"text":"٣٤١٣٨ - حدثنا علي بن مسهر عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"بينا أنا (أسقي) (^١) على بئر اذ جاء ابن أبي\n⦗٢٢⦘\nقحافة فنزع ذنوبًا أو ذنوبين فيهما ضعف واللَّه يغفر له، ثم جاء عمر فنزع حتى استحالت في يده غربًا، وضرب الناس (بالعطن) (^٢) فما رأيت عبقريًا يفري فريه\" (^٣).\n_________\n(^١) في [م]: (أستقي).\n(^٢) في [أ، ب]: (بعطن).\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٩٨٢٠)، وابن أبي عاصم في السنة (١٤٥٧)، والبغوي (٣٨٨٣)، وأصله عند البخاري (٣٦٦٤)، ومسلم (٢٣٩٢).","vol":"18","page":21},{"text":"٣٤١٣٩ - حدثنا شريك عن الأشعث عن الأسود بن هلال أن أعرابيًا لهم قال: شهدت (صلاة) (^١) الصبح مع النبي -ﷺ- ذات يوم، فأقبل على الناس بوجهه فقال: \"رأيت ناسا من أمتي البارحة، وزنوا فوُزن أبو بكر فَوزَن ثم وُزن عمر فوَزن\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) حسن؛ شريك صدوف، أخرجه أحمد (١٦٦٠٤)، وابن أبي عاصم في السنة (١١٣٧)، وابن عساكر ٣٩/ ١١٥.","vol":"18","page":22},{"text":"٣٤١٤٠ - حدثنا (عبد اللَّه) (^١) بن إدريس عن زكريا عن سعد بن إبراهيم عن أبي سلمة (^٢) قال: قال رسول اللَّه -ﷺ-: \"إنه كان فيمن مضى رجال يتحدثون في غير نبوة، فإن يكن في أمتي أحد منهم فعمر\" (^٣).\n_________\n(^١) في [هـ]: (عبيد اللَّه).\n(^٢) زاد في [هـ]: (عن أبي هريرة) نقلًا من صحيح البخاري.\n(^٣) مرسل؛ أبو سلمة تابعي، أخرجه أحمد (٨٤٦٩) من طريق يعقوب بن إبراهيم عن أبيه عن جده عن أبي سلمة، بينما أخرجه البخاري (٣٦٨٩) تعليقًا عن زكريا عن سعد عن أبي سلمة عن أبي هريرة ووصله الإسماعيلي وأبو نعيم في مستخرجيهما كما في تغليق التعليق ٤/ ٦٤ من طريقين عن زكريا، وورد من طرق عن سعد بن إبراهيم عن أبي سلمة عن أبي هريرة، أخرجه البخاري (٤٣٦٩)، وأحمد (٨٤٦٨)، كما ورد من طرق عن سعد عن أبي سلمة عن عائشة، أخرجه مسلم (٢٣٩٨)، والترمذي (٣٦٩٣)، ولعل الطريقين ثابتان، انظر: فتح الباري ٧/ ٥٠.","vol":"18","page":22},{"text":"٣٤١٤١ - حدثنا عبد اللَّه بن إدريس ووكيع وابن نمير عن إسماعيل عن قيس قال: قال عبد اللَّه: ما زلنا أعزة منذ أسلم عمر (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٦٨٤)، وابن حبان (٦٨٨٠)، والحاكم ٣/ ٩٠، وعبد اللَّه في زوائد الفضائل (٣٦٨)، والبيهقي (٦/ ٣٧١)، والبزار (١٨٨٨)، والطبراني (٨٨٢٢).","vol":"18","page":23},{"text":"٣٤١٤٢ - حدثنا عبد اللَّه بن إدريس عن الشيباني، وإسماعيل عن الشعبي قال: قال علي: ما كنا نبعد أن السكينة تنطق بلسان عمر (^١).\n_________\n(^١) منقطع، أخرجه الضياء (٥٤٩)، والمحاملي في الأمالي (١٦٥)، والقطيعي في زوائد الفضائل لأحمد (٦٠١)، وفي رواية ابن عساكر ٣٠/ ٣٥٦ بين الشعبي وعلي: أبو جحيفة.","vol":"18","page":23},{"text":"٣٤١٤٣ - حدثنا وكيع قال: حدثنا الأعمش عن إبراهيم عن الأسود قال: قال عبد اللَّه: إذا ذكر الصالحون (فحي هلا) (^١) بعمر (^٢).\n_________\n(^١) في [جـ]: (فحي ها).\n(^٢) صحيح؛ أخرجه الحاكم ٣/ ١٠٠، وعبد الرزاق (٢٠٤٠٦)، والطبراني (٨٨١٣)، والخلال في السنة (٣٦٠).","vol":"18","page":23},{"text":"٣٤١٤٤ - حدثنا وكيع قال: حدثنا سفيان عن قيس بن مسلم عن طارق بن شهاب قال: قال عبد اللَّه: إذا ذكر الصالحون فحي هلا بعمر (^١).\n_________\n(^١) صحيح؛ أخرجه الطبراني (٨٨١٢)، والبغوي في الجعديات (٥٨٧)، وابن عساكر ٤٤/ ٣٧٢، وأحمد في فضائل الصحابة (٣٤٠).","vol":"18","page":23},{"text":"٣٤١٤٥ - حدثنا عبد اللَّه بن نمير عن عبد الملك بن أبي سليمان عن واصل الأحدب عن زيد بن وهب عن عبد اللَّه قال: إن عمر كان للإسلام (حصنًا حصينًا) (^١)، يدخل فيه الإسلام ولا يخرج منه، فلما قتل عمر انثلم الحصن،\n⦗٢٤⦘\n(فالإسلام يخرج) (^٢) منه ولا يدخل فيه (^٣).\n_________\n(^١) في [أ، ب]: (حصن حصين).\n(^٢) في [أ، ب، جـ]: (الإسلام فخرج).\n(^٣) صحيح؛ أخرجه الحاكم ٣/ ١٠٠، وعبد الرزاق (٢٠٤٠٧)، والطبراني (٨٨٠٤)، وابن عساكر ٤٤/ ٣٧٤، وابن سعد ٣/ ٣٧١.","vol":"18","page":23},{"text":"٣٤١٤٦ - حدثنا أبو أسامة عن سفيان عن قيس بن مسلم عن طارق بن شهاب قال: قالت أم أيمن لما قتل عمر: اليوم (وهى) (^١) الإسلام (^٢).\n_________\n(^١) في [أ، ب]: (وهي).\n(^٢) صحيح؛ أخرجه إسحاق كما في المطالب (٣٨٩٩)، وابن سعد ٣/ ٣٦٩، وابن عساكر ٤/ ٣٠٣، والطبراني ٢٥/ (٢٢١)، والبخاري في الأوسط ١/ ٦٣.","vol":"18","page":24},{"text":"٣٤١٤٧ - حدثنا حسين بن علي عن زائدة عن عاصم عن (زر) (^١) عن عبد اللَّه قال: لقي رجل شيطانا في بعض طرق المدينة (فأنجد) (^٢) فصرع الشيطان (فسئل) (^٣) عبد اللَّه فقال: من (تظنونه) (^٤) إلا عمر (^٥).\n_________\n(^١) في [أ، ب]: (ذر).\n(^٢) في [م]: (فاتخذ)، وفي [جـ]: (فاتحدا).\n(^٣) في [أ، ب، جـ، هـ]: (فتل).\n(^٤) في [أ، ب، هـ]: (يطيق به).\n(^٥) ضعيف؛ عاصم ضعيف في زر، أخرجه ابن عساكر ٤٤/ ٨٧، والبيهقي في دلائل النبوة ٧/ ١٢٣، وابن البختري كما في مصنفاته (٧٢)، والحربي في غريب الحديث ٣/ ١٠١٥.","vol":"18","page":24},{"text":"٣٤١٤٨ - حدثنا شريك عن أبي إسحاق عن إبراهيم بن المهاجر عن مجاهد قال: كان عمر إذا رأى الرأي نزل به القرآن.","vol":"18","page":24},{"text":"٣٤١٤٩ - حدثنا شريك عن عاصم عن المسيب قال: قال عبد اللَّه: ما كنا نتعاجم أصحاب محمد -ﷺ- أن ملكًا ينطق بلسان عمر (^١).\n_________\n(^١) منقطع؛ المسيب لا يروي عن عبد اللَّه.","vol":"18","page":24},{"text":"٣٤١٥٠ - حدثنا وكيع عن سفيان عن واصل عن مجاهد قال: كنا نحدث أو كنا نتحدث أن الشياطين كانت مصفدة في (زمان) (^١) عمر، فلما أصيب (بثت) (^٢).\n_________\n(^١) في [جـ]: (زمن).\n(^٢) في [ب]: (ثبت).","vol":"18","page":25},{"text":"٣٤١٥١ - حدثنا وكيع عن سفيان عن واصل عن أبي وائل قال: قال عبد اللَّه: ما رأيت عمر إلا وكان بين عينيه ملكا يسدده (^١).\n_________\n(^١) صحيح.","vol":"18","page":25},{"text":"٣٤١٥٢ - حدثنا شريك عن عبد الملك بن عمير عن زيد بن وهب قال: قال عبد اللَّه: إن أهل البيت من العرب لم (تدخل) (^١) عليهم مصيبة عمر لأهل بيت سوء (^٢).\n_________\n(^١) في [أ، هـ]: (يدخل).\n(^٢) حسن؛ شريك صدوق.","vol":"18","page":25},{"text":"٣٤١٥٣ - حدثنا أبو خالد الأحمر والثقفي عن حميد عن أنس قال: قال أبو طلحة: يوم مات عمر ما أهل بيت حاضر ولا باد إلا وقد دخل عليهم نقص (^١).\n_________\n(^١) صحيح لغيره.","vol":"18","page":25},{"text":"٣٤١٥٤ - حدثنا خالد بن (مخلد) (^١) عن العمري عن جهم بن أبي الجهم عن (المسور) (^٢) بن مخرمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه جعل الحق\n⦗٢٦⦘\nعلى لسان عمر وقلبه\" (^٣).\n_________\n(^١) في [جـ]: (مخالد).\n(^٢) في [ب]: (مسور).\n(^٣) مجهول؛ لجهالة جهم بن أبي الجهم، أخرجه أحمد (٩٢١٣)، وابن أبي عاصم في السنة (١٢٥٠)، والبزار (٢٥٠١ كشف)، وابن حبان (٦٨٨٩)، وعبد اللَّه بن أحمد والقطيعي في زياداتهما على الفضائل لأحمد (٣١٥، ٥٢٤).","vol":"18","page":25},{"text":"٣٤١٥٥ - حدثنا حسين بن علي عن زائدة قال: قال (عبد الملك) (^١): حدثني قبيصة بن جابر قال: ما رأيت رجلا أعلم باللَّه، ولا أقرأ لكتاب اللَّه، ولا أفقه في دين اللَّه من عمر.\n_________\n(^١) في [أ، ب]: (عبد اللَّه).","vol":"18","page":26},{"text":"٣٤١٥٦ - [حدثنا حسين بن علي عن زائدة عن عبد الملك عن زيد بن وهب (قال) (^١): قال عبد اللَّه: ما أظن أهل بيت من المسلمين لم يدخل عليهم حزن عمر، يوم أصيب عمر إلا أهل بيت سوء، إن عمر كان أعلمنا باللَّه، وأقرأنا لكتاب اللَّه، وأفقهنا في دين اللَّه] (^٢) (^٣).\n_________\n(^١) سقطت من: [أ، ب، جـ، م].\n(^٢) في [جـ]: تكرر الخبر، وسقط (إن) قبل (عمر).\n(^٣) صحيح.","vol":"18","page":26},{"text":"٣٤١٥٧ - حدثنا حسين بن علي عن زائدة عن عاصم بن (أبي) (^١) النجود عن (زر) (^٢) عن عبد اللَّه قال: إذا ذكر الصالحون فحي هلا بعمر إن إسلامه كان نصرًا، وإن إمارته كانت فتحًا، وأيم اللَّه ما أعلم على الأرض شيئًا (^٣) إلا وقد وجد فقد\n⦗٢٧⦘\nعمر حتى (العضاه) (^٤)، وأيم اللَّه إني لأحسب (أن) (^٥) بين عينيه ملكا يسدده ويرشده، (وأيم اللَّه إني لأحسب الشيطان يفرق أن يحدث في الإسلام فيرد عليه عمر) (^٦)، وأيم اللَّه لو أعلم أن كلبا يحب عمر لأحببته (^٧).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [أ]: (زد)، وفي [ب]: (ذر).\n(^٣) زياد في [أ]: (حتى أعلم).\n(^٤) في [أ، ب، هـ]: (العضاة).\n(^٥) سقط من: [أ، ب، هـ].\n(^٦) سقط من: [أ، ب، جـ، ط، هـ].\n(^٧) ضعيف؛ عاصم ضعيف في زر.","vol":"18","page":26},{"text":"٣٤١٥٨ - حدثنا عبدة بن سليمان و(أبو) (^١) أسامة عن مسعر عن عبد الملك بن ميسرة عن مصعب بن سعد عن معاذ بن جبل قال: إن عمر في الجنة، وإن رسول اللَّه -ﷺ- (ما رُئي في نومه ويقظته فهو حق، إن رسول اللَّه -ﷺ-) (^٢) قال: \"بينما أنا في الجنة (إذ) (^٣) رأيت فيها دارًا، فقلت: لمن هذه؟ فقيل: لعمر بن الخطاب\" (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ب، جـ، ط، هـ].\n(^٣) سقط من: [هـ].\n(^٤) منقطع؛ مصعب بن سعد لا يروي عن معاذ، أخرجه أحمد (٢٢١٢٠)، وابن أبي عاصم في السنة (١٢٦٥)، وابن حبان (٦٨٨٤)، والشاشي (١٣٦٤)، والطبراني ٢٠/ (٣٠٩)، والقطيعي في زيادات الفضائل (٤٨٣)، وابن عدي ٧/ ٢٦٩٢.","vol":"18","page":27},{"text":"٣٤١٥٩ - حدثنا أبو خالد الأحمر عن حميد عن أنس عن النبي -ﷺ- قال: \"دخلت الجنة فإذا أنا بقصر من ذهب، فقلت: لمن (هذا؟) (^١) قالوا: لشاب من قريش، فظننت أني أنا هو، فقلت: لمن هو؟ قالوا: لعمر\" (^٢).\n_________\n(^١) في] م]: (هذه).\n(^٢) حسن؛ أبو خالد صدوق، أخرجه أحمد (١٢٠٤٦)، والترمذي (٣٦٨٨)، والنسائي في الكبرى (٧١٢٧)، وابن أبي عاصم في السنة (١٢٦٦)، وأبو يعلى (٣٨٦٠)، وابن حبان (٦٨٨٧)، والطحاوي في شرح المشكل (١٩٥٧)، وأبو نعيم في الحلية ٩/ ٢٥٧، والضياء في المختارة (٢٠٦٩).","vol":"18","page":27},{"text":"٣٤١٦٠ - حدثنا علي بن مسهر عن محمد بن عمرو عن أبي سلمة عن أبي هريرة عن النبي -ﷺ- قال: \"دخلت الجنة (فإذا) (^١) فيها قصر من ذهب فأعجبني حسنه، فسألت لمن هذا؟ فقيل لي: لعمر، فما منعني أن أدخله إلا لما أعلم من غيرتك يا أبا حفص\"، فبكى عمر وقال: يا رسول اللَّه (عليك) (^٢) أغار (^٣).\n_________\n(^١) في [هـ]: (وإذا).\n(^٢) في [أ، ب]: (أعليك).\n(^٣) حسن؛ محمد بن عمر صدوق، وأخرجه البخاري (٣٢٤٢)، ومسلم (٢٣٩٥).","vol":"18","page":28},{"text":"٣٤١٦١ - حدثنا ابن عيينة عن عمرو سمع جابرًا يقول: قال رسول اللَّه -ﷺ-: \"دخلت الجنة فرأيت فيها دارًا أو قصرًا، فسمعت صوتًا فقلت: لمن هذا؟ قيل لعمر، فأردت أن أدخلها فذكرت غيرتك، فبكى عمر وقال: يا رسول اللَّه أعليك أغار\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٢٢٦)، ومسلم (٢٣٩٤).","vol":"18","page":28},{"text":"٣٤١٦٢ - حدثنا زيد بن حباب قال: حدثني حسين بن واقد قال: حدثني عبد اللَّه بن (بريدة) (^١) عن أبيه أن رسول اللَّه -ﷺ- قال: \"مررت بقصر من ذهب مشرف (مربع) (^٢)، فقلت: لمن هذا القصر؟ فقيل: لرجل من العرب، فقلت: أنا عربي، لمن هذا القصر؟ قالوا: لرجل من أمة محمد -ﷺ-، قلت: أنا محمد، لمن هذا القصر؟ قالوا: لعمر بن الخطاب\" (^٣).\n_________\n(^١) في [ب]: (يزيد).\n(^٢) في [ط، هـ]: (مرتفع).\n(^٣) حسن؛ حسين بن واقد صدوق، أخرجه أحمد (٢٣٠٤٦)، والترمذي (٣٦٨٩)، وابن حبان (٧٥٨٦)، والحاكم ٣/ ٢٨٥، وابن أبي عاصم في السنة (١٢٧٠)، والخطيب ١١/ ٣٧٠، وابن عساكر ١٠/ ٤٥٥، والبزار (٢٤٩٨/ كشف)، والآجري في الشريعة (٩٣٨).","vol":"18","page":28},{"text":"٣٤١٦٣ - حدثنا زيد بن حباب عن حسين بن واقد قال: حدثني عبد اللَّه بن بريدة عن أبيه أن رسول اللَّه -ﷺ- قال: \"إني لأحسب الشيطان يفرق منك يا عمر\" (^١).\n_________\n(^١) حسن؛ حسين بن واقد صدوق، أخرجه أحمد (٢٢٩٨٩)، والترمذي (٣٦٩٠)، وابن حبان (٦٨٩٢)، وابن أبي عاصم في السنة (١٢٥١)، والبيهقي ١/ ٧٧٠.","vol":"18","page":29},{"text":"٣٤١٦٤ - حدثنا خلف بن خليفة عن أبي هاشم عن سعيد بن جبير: ﴿وَصَالِحُ الْمُؤْمِنِينَ﴾، قال: عمر.","vol":"18","page":29},{"text":"٣٤١٦٥ - حدثنا أبو معاوية عن خلف بن حوشب عن أبي السفر قال: (رُؤي) (^١) على علي برد كان يكثر لبسه، قال: فقيل له: إنك لتكثر لبس هذا البرد، فقال: إنه كسانيه خليلي (وصفيي) (^٢) وصديقي (وخاصي) (^٣) عمر، إن عمر ناصح اللَّه فنصحه اللَّه -ثم بكى (^٤).\n_________\n(^١) في [أ، هـ]: (رأى).\n(^٢) في [ب]: (وصفيتي).\n(^٣) في [أ، ب]: (خاصتي).\n(^٤) منقطع؛ أبو السفر لم يدرك عليًا.","vol":"18","page":29},{"text":"٣٤١٦٦ - حدثنا ابن مبارك عن عبد اللَّه بن زيد بن أسلم عن أبيه عن ابن عمر قال: ما زال عمر جادًا جوادًا من حين (قبض) (^١) حتى انتهى (^٢).\n_________\n(^١) في [م]: بياض.\n(^٢) ضعيف؛ لضعف عبد اللَّه بن زيد.","vol":"18","page":29},{"text":"٣٤١٦٧ - حدثنا إسحاق بن منصور قال: حدثنا إبراهيم بن سعد عن صالح بن كيسان عن ابن شهاب عن (عبد الحميد بن) (^١) عبد الرحمن بن صالح بن زيد عن محمد ابن سعد عن أبيه قال: قال رسول اللَّه -ﷺ-: \"والذي نفسي بيده ما سلكت فجا\n⦗٣٠⦘\nإلا سلك الشيطان فجا سواه\" يقوله لعمر (^٢).\n_________\n(^١) سقطت في النسخ، عدا: [هـ].\n(^٢) صحيح؛ أخرجه البخاري (٣٦٨٣)، ومسلم (٦٠٨٥).","vol":"18","page":29},{"text":"٣٤١٦٨ - حدثنا أبو أسامة قال: حدثني كهمس قال: حدثني عبد اللَّه بن شقيق قال: حدثني الأقرع -شك كهمس: لا أدري الأقرع المؤذن هو أو غيره- قال: أرسل عمر إلى الأسقف قال: فهو يسأله وأنا قائم عليهما أظلهما من الشمس فقال: هل تجدني في كتابكم؟ فقال: صفتكم وأعمالكم، قال: (فما) (^١) تجدني؟ قال: أجدك قرنا من حديد، قال: فنقط عمر وجهه وقال: قرن حديد؟ قال: (أمين) (^٢) شديد، فكأنه فرح بذلك، قال: فما تجد بعدي؟ قال: خليفة صدق يؤثر (أقربيه) (^٣) قال: (فقال) (^٤) عمر: يرحم اللَّه ابن عفان، قال: فما تجد بعده؟ قال: صدع حديد، قال: وفي يد عمر شيء يقلبه (^٥) فنبذه (فقال) (^٦): يا (دَفْرَاه) (^٧) -مرتين أو (ثلاثًا) (^٨) قال: فلا تقل ذلك يا أمير المؤمنين فإنه خليفة مسلم أو رجل صالح، ولكنه يستخلف والسيف مسلول و(الدم) (^٩) مهراق، قال: ثم التفت إلي ثم قال: الصلاة (^١٠).\n_________\n(^١) في [هـ]: (كيف).\n(^٢) في [هـ]: (أمير).\n(^٣) في [أ، ب]: (أقربته).\n(^٤) في [أ، ب، جـ، م]: (يقول).\n(^٥) في [أ، ب، جـ، م] زيادة: (قال).\n(^٦) في [م]: (وقال).\n(^٧) في [أ، ب]: (افراه)، وفي [هـ]: (ذفراه)، والدفر: النتن.\n(^٨) في [هـ]: (ثلاثة).\n(^٩) في [هـ]: (الدام).\n(^١٠) صحيح؛ الأقرع ثقة، أخرجه أبو داود (٤٦٥٦)، وابن أبي عاصم في الآحاد (١٠٧)، وابن عساكر ٣٩/ ١٨٩، وابن شبة في تاريخ المدينة (١٨٨٨)، واللالكائي (٢٦٥٨)، ونعيم ابن حماد في الفتن (٣٠٠).","vol":"18","page":30},{"text":"٣٤١٦٩ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا الأشعث بن عبد الرحمن الجرمي عن أبيه عن سمرة بن جندب أن رجلًا قال: يا رسول اللَّه رأيت (كأن) (^١) دلوا (دُلي) (^٢) من السماء فجاء أبو بكر فأخذ (بعراقيها) (^٣) فشرب شربا وفيه (ضعف) (^٤)، ثم جاء عمر فأخذ (بعراقيها) (^٥) فشرب حتى تظلع، ثم جاء عثمان فأخذ (بعراقيها) (^٦) فشرب حتى تظلع (^٧).\n_________\n(^١) سقط من: [ب].\n(^٢) في [م]: (دليت).\n(^٣) في [جـ]: (بعراقها).\n(^٤) في [جـ، هـ]: (ضعيف).\n(^٥) في [أ، ب]: (بعراقها).\n(^٦) في [جـ]: (بعراقها).\n(^٧) صحيح؛ الأشعث وأبوه ثقتان، والحديث أخرجه أحمد (٢٥٢٤٢)، وأبو داود (٤٦١٣)، والطبراني (٦٩٩٥)، وابن أبي عاصم في السنة (١١٤١)، والروياني (٨٦٣)، والحربي في غريب الحديث ٣/ ١٠٠٨، وابن عساكر ٤٤/ ٢٣٧، والمزي ١٨/ ٢٨.","vol":"18","page":31},{"text":"٣٤١٧٠ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن مالك (الدار) (^١) قال: وكان خازن عمر على الطعام قال: أصاب الناس قحط في زمن عمر فجاء رجل إلى قبر النبي -ﷺ- فقال: يا رسول اللَّه، استسق لأمتك فإنهم قد هلكوا، فأتى الرجل في المنام فقيل له: إئت عمر فأقرئه السلام، وأخبره أنكم مسقيون، وقل له: عليك الكيس! عليك الكيس فأتى عمر فأخبره فبكى عمر، ثم قال: يا رب لا (آلو) (^٢) إلا ما عجزت عنه (^٣).\n_________\n(^١) في [م]: بياض.\n(^٢) في [جـ]: (آلوا).\n(^٣) معلول، والصواب أنه مرسل، قال الخليلي في الإرشاد ١/ ٣١٦: (يقال إن أبا صالح سمع مالك الدار هذا الحديث والباقون أرسلوه)، ومالك الدار هو مالك بن عياض المدني مولى عمر، وثقه ابن حبان، وروى عنه جمع.","vol":"18","page":31},{"text":"٣٤١٧١ - حدثنا أبو معاوية عن الأعمش عن شقيق قال: قال عبد اللَّه: لو وضع علم أحياء العرب في كفة، ووضع علم عمر في كفة لرجح بهم علم عمر (^١).\n_________\n(^١) صحيح.","vol":"18","page":32},{"text":"٣٤١٧٢ - حدثنا أبو معاوية عن الأعمش عن سالم قال: جاء أهل نجران إلى علي فقالوا: يا أمير المؤمنين كلتابك بيدك، وشفاعتك بلسانك، أخرجنا عمر من أرضنا فأرددنا إليها، فقال لهم علي: ويحكم إن عمر كان رشيد الأمر، ولا أغير شيئًا صنعه عمر (^١).\n_________\n(^١) صحيح.","vol":"18","page":32},{"text":"٣٤١٧٣ - قال الأعمش: فكانوا يقولون: لو كان في نفسه على عمر (شيء) (^١) لاغتنم هذا علي.\n_________\n(^١) في [أ، ب، جـ]: (شيئًا).","vol":"18","page":32},{"text":"٣٤١٧٤ - حدثنا أبو معاوية عن حجاج عمق أخبره عن الشعبي قال: قال علي حين قدم الكوفة: ما قدمت (لأحل) (^١) عقدة (شدها) (^٢) عمر (^٣).\n_________\n(^١) في [أ، ب، جـ، م]: (لأجل).\n(^٢) في [أ، ب]: (سدها).\n(^٣) مجهول؛ لإبهام الراوي عن الشعبي.","vol":"18","page":32},{"text":"٣٤١٧٥ - حدثنا محمد بن بشر قال: حدثنا مسعر عن عبد الملك بن عمير عن الصقر ابن عبد اللَّه عن عروة بن الزبير عن عائشة: إن الجن بكت على عمر قبل أن يقتل بثلاث فقالت:\nأبعد قتيل بالمدينة أصبحت … له الأرض تهتز العضاة بأسوق\nجزى اللَّه خيرا من أمير وباركت … يد اللَّه في ذاك الأديم الممزق\n⦗٣٣⦘\nفمن يسمع أو يركب (جناحي نعامة) (^١) … ليدرك ما (أسديت) (^٢) (بالأمس) (^٣) (يسبق) (^٤)\nقضيت امورا ثم غادرت بعدها … بوائق في أكمامها لم تفتق\nوما كنت أخشى أن تكون وفاته … (بكفي) (^٥) (سبنتي) (^٦) أخضر العين (مطرق) (^٧) (^٨)\n_________\n(^١) في [أ، ب]: (جناحين عامة).\n(^٢) في [أ، ب، جـ]: (اشتدت)، وفي [هـ]: (قدمت).\n(^٣) في [جـ]: (الأمس).\n(^٤) في [أ، ب]: (يستقي).\n(^٥) سقط من: [أ، ب].\n(^٦) في [أ، ب، جـ]: (شتيتًا).\n(^٧) في [أ، ب]: (مفتقي).\n(^٨) مجهول؛ لجهالة الصقر بن عبد اللَّه، وأخرجه ابن أبي عاصم في الآحاد (٨٧)، وابن شبه (١٤٧٩)، وابن الأثير في أسد الغابة ٤/ ١٨٥، واللالكائي (٢٥٤٥)، والخلال في السنة (٣٩٤).","vol":"18","page":32},{"text":"٣٤١٧٦ - حدثنا أبو معاوية عن الأعمش عن زيد بن وهب قال: جاء رجلان إلى عبد اللَّه فقال أحدهما: يا أبا عبد الرحمن كيف تقرأ هذه الآية؟ فقال له عبد اللَّه: من أقرأك؟ قال: أبو حكيم المزني، وقال للآخر: من أقرأك؟ قال: أقرأني عمر، قال: اقرأ كما أقرأك عمر، ثم بكى حتى سقطت دموعه في الحصا، ثم قال: إن عمر كان حصنًا حصينًا على الإسلام، يدخل فيه ولا يخرج منه، فلما مات عمر انثلم الحصن، فهو يخرج منه ولا يدخل فيه (^١).\n_________\n(^١) صحيح.","vol":"18","page":33},{"text":"٣٤١٧٧ - حدثنا أبو معاوية عن عاصم عن أبي عثمان أنه (كانت) (^١) في يده قناة يمشي عليها، وكان يكثر أن يقول: واللَّه لو أشاء أن تنطق قناتي هذه لنطقت، لو كان عمر بن الخطاب ميزانًا ما كان فيه ميط شعرة.\n_________\n(^١) في [ب]: (كان).","vol":"18","page":34},{"text":"٣٤١٧٨ - حدثنا معتمر بن سليمان عن أبيه قال: سمعت الحسن يقول: خطب عمر والمغيرة بن شعبة امرأة، فأنكحوا المغيرة وتركوا عمر (أو) (^١) قال: ردوا عمر، قال: فقال نبي اللَّه -ﷺ-: \"لقد تركوا أو ردوا خير هذه الأمة\" (^٢).\n_________\n(^١) في [أ، جـ، هـ]: (و).\n(^٢) مرسل؛ الحسن تابعي.","vol":"18","page":34},{"text":"٣٤١٧٩ - حدثنا محمد بن مروان عن يونس قال: كان الحسن ربما ذكر عمر فقال: واللَّه ما كان بأولهم إسلامًا، ولا أفضلهم نفقة في سبيل اللَّه، ولكنه غلب الناس بالزهد في الدنيا والصرامة في أمر اللَّه، ولا يخاف في اللَّه لومة لائم.","vol":"18","page":34},{"text":"٣٤١٨٠ - حدثنا يحيى بن أبي بكير قال: ثنا شعبة عن قيس بن مسلم عن طارق ابن شهاب قال: عنا نتحدث أن السكينة تنزل على لسان عمر.","vol":"18","page":34},{"text":"٣٤١٨١ - حدثنا محمد بن بشر قال: ثنا محمد بن عمرو قال: ثنا أبو سلمة قال: قال سعد: أما واللَّه ما كان بأقدمنا إسلامًا، ولكن قد عرفتُ بأي شيء فضلنا: كان أزهدنا في الدنيا -يعني عمر بن الخطاب (^١).\n_________\n(^١) منقطع؛ لم يثبت سماع أبي سلمة من سعد.","vol":"18","page":34},{"text":"٣٤١٨٢ - حدثنا ابن إدريس عن إسماعيل (عن) (^١) زُبَيْد قال: لما حضرت أبا بكر الوفاة أرسل إلى عمر ليستخلفه قال: فقال الناس: (استخلف) (^٢) علينا\n⦗٣٥⦘\nفظًا غليظًا، فلو ملكنا كان أفظ وأغلظ، ماذا تقول لربك إذا أتيته وقد (استخلفته) (^٣) علينا قال: تخوفوني بربي! أقول: اللهم أمّرتُ عليهم خير أهلك (^٤).\n_________\n(^١) في [أ، ب، جـ]: (بن).\n(^٢) في [أ، هـ]: (أتستخلف).\n(^٣) في [أ، ب، جـ، م]: (استخلفت).\n(^٤) منقطع؛ زييد لم يدرك ذلك.","vol":"18","page":34},{"text":"٣٤١٨٣ - حدثنا عبد اللَّه بن إدريس عن ليث عن معروف بن أبي معروف الموصلي قال: لما أصيب عمر سمعنا صوتا:\n(لبيك) (^١) علي الإسلام من كان باكيا … فقد أوشكوا (هلكي) (^٢) وما قدم العهد\nو(أدبرت) (^٣) (الدنيا) (^٤) وأدبر خيرها … وقد ملها من كان (يوقن) (^٥) بالوعد\n_________\n(^١) في [أ، ب، هـ]: (لبيك).\n(^٢) في [أ، ب، جـ، م]: (هلكًا).\n(^٣) في [هـ]: (أدرت).\n(^٤) في [أ]: (الدنى).\n(^٥) في [أ، ب، جـ]: (يرفد).","vol":"18","page":35},{"text":"٣٤١٨٤ - حدثنا وكيع عن هارون بن أبي إبراهيم عن عبد اللَّه بن عبيد بن عمير قال: دخل ابن عباس على عمر حين طعن فقال له: يا أمير المؤمنين، إن كان إسلامك لنصرا، وإن (كانت) (^١) إمارتك لفتحًا، واللَّه لقد ملأت الأرض عدلا حتى إن الرجلين ليتنازعان فينتهيان إلى أمرك، قال عمر: أجلسوني، فأجلسوه، قال: رد علي كلامك، قال: فرده عليه، قال: فتشهد لي بهذا الكلام (^٢) يوم تلقاه؟ قال: نعم، قال: فسر ذلك عمر وفرح (^٣).\n_________\n(^١) في [ب]: (كان).\n(^٢) في [هـ]: زيادة (عند اللَّه).\n(^٣) رجاله ثقات لكن عبد اللَّه بن عبيد لم يدرك عهد عمر، أخرجه ابن سعد ٣/ ٣٥٤، والخطيب في تاريخ بغداد ١١/ ١٦٧، وابن عساكر ٤٤/ ٤٣٠، وابن بطة كما في منهاج السنة ٦/ ٥٢.","vol":"18","page":35},{"text":"٣٤١٨٥ - حدثنا وكيع عن سلمة بن وردان قال: سمعت أنسًا يقول: قال رسول اللَّه -ﷺ- لأصحابه: \"من شهد منكم جنازة؟ \" قال عمر: أنا، قال: \"من عاد منكم مريضًا؟ \" قال عمر: أنا، قال: \"من تصدق؟ \" قال عمر: أنا، قال: \"من أصبح منكم صائمًا؟ \" قال عمر: أنا، قال رسول اللَّه -ﷺ-: \"وجبت وجبت\" (^١).\n_________\n(^١) ضعيف؛ سلمة صدوق، أخرجه أحمد (١٢٨١)، والبزار (١٠٤٣/ كسف)، وابن عدي ٣/ ١١٨٠، والبغوي (١٦٤٧).","vol":"18","page":36},{"text":"٣٤١٨٦ - حدثنا محمد بن بشر (قال) (^١): ثنا مسعر عن موسى بن أبي كثير عن مجاهد قال: مر عمر برسول اللَّه -ﷺ- وهو وعائشة وهما يأكلان حيسًا، فدعاه فوضع يده مع أيديهما، فأصابت يده يد عائشة، فقال: أوه، لو أطاع في هذه وصواحبها ما (رأتهن) (^٢) أعين، قال: وذلك قبل (آية) (^٣) الحجاب، قال: فنزلت آية الحجاب (^٤).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، ب]: (رأهنه).\n(^٣) سقط من: [أ، ب، جـ، م].\n(^٤) مرسل؛ مجاهد تابعي.","vol":"18","page":36},{"text":"٣٤١٨٧ - حدثنا حاتم بن إسماعيل عن جعفر عن (أبيه) (^١) قال: جاء علي إلى عمر وهو مسجى فقال: ما على وجه الأرض أحد أحب إلي أن ألقى اللَّه بصحيفته من هذا المسجى (^٢).\n_________\n(^١) في [أ، ب، جـ]: (أمه).\n(^٢) منقطع؛ أبو جعفر لم يسمع من علي.","vol":"18","page":36},{"text":"٣٤١٨٨ - حدثنا جرير عن يعقوب عن جعفر عن سعيد بن جبير أن جبريل قال لرسول اللَّه -ﷺ-: (أقرئ) (^١) عمر السلام وأخبره أن رضاه حكم وغضبه عز (^٢).\n_________\n(^١) في [أ، ب، جـ، م]: (اقرأ).\n(^٢) مرسل؛ سعيد بن جبير تابعي.","vol":"18","page":36},{"text":"٣٤١٨٩ - حدثنا أبو أسامة قال: أخبرنا الصلت بن بهرام عن سيار (أبي) (^١) الحكم أن أبا بكر لما ثقل أطلع (رأسه) (^٢) إلى الناس من كوة فقال: يا أيها الناس إني قد عهدت عهدًا، أفترضون به؟ فقام الناس فقالوا: قد رضينا، فقام علي فقال: لا نرضى إلا أن يكون عمر بن الخطاب، فكان عمر (^٣).\n_________\n(^١) في [أ، ب]: (ابن).\n(^٢) في [أ، ب]: (برأسه).\n(^٣) منقطع؛ سيار لم يدرك وفاة أبي بكر.","vol":"18","page":37},{"text":"٣٤١٩٠ - حدثنا (^١) أبو داود (عمر) (^٢) بن سعد عن سفيان عن منصور عن ربعي قال: سمعت حذيفة يقول: ما كان الإسلام في (زمان) (^٣) عمر إلا كالرجل المقبل ما يزداد إلا قربًا، فلما قتل عمر كان كالرجل المدبر ما يزداد إلا بعدًا (^٤).\n_________\n(^١) في [جـ، هـ]: زيادة (عمر).\n(^٢) في [هـ]: (عن عمير)، وفي [جـ]: (عن عمر).\n(^٣) في [أ، ب]: (زمن).\n(^٤) صحيح.","vol":"18","page":37},{"text":"٣٤١٩١ - حدثنا أبو معاوية قال: ثنا الأعمش عن (شمر) (^١) قال: لكأن علم الناس كان مدسوسا في جحر مع علم عمر.\n_________\n(^١) في [أ، ب]: (سمرة).","vol":"18","page":37},{"text":"<span data-type='title' id=toc-5042>[١٧] ما ذكر في فضل عثمان ابن عفان -﵁</span>-","vol":"18","page":37},{"text":"٣٤١٩٢ - حدثنا عبد اللَّه بن إدريس عن حصين (عن) (^١) عمر بن جاوان عن الأحنف بن قيس قال: قدمنا المدينة فجاء عثمان (فقيل: هذا عثمان) (^٢)، فدخل\n⦗٣٨⦘\nعليه (ملية) (^٣) له صفراء قد قنع بها رأسه، قال: هاهنا علي؟ قالوا: نعم، قال: هاهنا طلحة؟ قالوا نعم، قال: هاهنا الزبير؟ قالوا: نعم، قال: هاهنا سعد، قالوا: نعم، قال: أنشدكم باللَّه الذي لا إله إلا هو، (أتعلمون) (^٤) أن رسول اللَّه -ﷺ- قال: \"من يبتاع (مربد) (^٥) بني فلان غفر اللَّه (له) (^٦) \"، فابتعته بعشرين ألفًا أو خمسة وعشرين ألفًا فأتيت النبي -ﷺ- فقلت: قد ابتعتُه، فقال: \"اجعله في مسجدنا وأجره لك\"، قال: فقالوا: اللهم نعم، قال: فقال: أنشدكم باللَّه الذي لا إله إلا هو أتعلمون أن رسول اللَّه -ﷺ- قال: \"من يبتاع بئر رومة غفر اللَّه له\"، فابتعتها بكذا وكذا ثم أتيته فقلت قد ابتعتها، فقال: \"اجعلها سقاية للمسلمين وأجرها لك\" (^٧)، قالوا: اللهم نعم، قال: أنشدكم باللَّه الذي لا إله إلا هو، أتعلمون أن رسول اللَّه -ﷺ- نظر في وجوه القوم فقال: \"من (جهز) (^٨) هولاء غفر اللَّه له\"، -يعني جيش العسرة- فجهزتهم حتى لم يفقدوا عقالًا ولا خطامًا؟ قالوا: اللهم نعم، قال: قال: اللهم اشهد -ثلاثًا (^٩).\n_________\n(^١) في [ب]: (بن).\n(^٢) سقط من: [ب].\n(^٣) في [هـ]: (ملاءة).\n(^٤) في [أ، ب، م]: (تعلموا أن).\n(^٥) في [ب]: (من).\n(^٦) سقط من: [م].\n(^٧) في [م]: زيادة (قال).\n(^٨) في [هـ]: (يجهز).\n(^٩) مجهول؛ لجهالة عمر بن جاوان، أخرجه أحمد (٥١١)، والنسائي ٦/ ٤٦، وابن خزيمة (٢٤٨٧)، وابن حبان (٦٩٢٠)، كما أخرجه الترمذي (٣٧٠٣)، والضياء (٣٥٠)، وابن أبي عاصم في السنة (١٣٠٣)، والطيالسي (٨٢)، والبزار (٣٩١)، والدارقطني ٤/ ١٩٥، وابن عساكر ٣٩/ ٣٣١، وابن شبه (٤٤٤)، وابن سعد ٣/ ٥٦، والآجري في الشريعة (١٤١٦)، والبيهقي في الدلائل ٥/ ٢١٥، والخطابي في غريب الحديث ٣/ ٣٩.","vol":"18","page":37},{"text":"٣٤١٩٣ - حدثنا أبو أسامة قال: ثنا كهمس بن الحسن عن عبد اللَّه بن شقيق قال: حدثني (هرم) (^١) بن الحارث وأسامة بن (خريم) (^٢) وكانا (يغازيان) (^٣) فحدثاني حديثًا ولا يشعر كل واحد منهما أن صاحبه (حدثنيه) (^٤) عن مرة (البهزي) (^٥) قال: بينما نحن مع نبي اللَّه -ﷺ- ذات يوم في طريق من طرق المدينة فقال: \"كيف تصنعون في فتنة (تحور) (^٦) في أقطار الأرض كأنها صياصي (بقر) (^٧)؟ \" (قالوا) (^٨): فنصنع ماذا يا رسول اللَّه؟ قال: \"عليكم بهذا (و) (^٩) أصحابه\"، (قال) (^١٠): فأسرعت حتى عطفتُ على الرجل، فقلت: هذا يا نبي اللَّه (قال: هذا) (^١١) فإذا هو عثمان (^١٢).\n_________\n(^١) في [أ، ب، جـ]: (هرمز)، وفي [هـ]: (هرمي).\n(^٢) في [أ، ب، م]: (خزيم)، في [هـ]: (حزيم)، وفي [جـ]: (حرم).\n(^٣) في [أ، ب]: (يعاريان).\n(^٤) في [أ، ب]: (حدثني).\n(^٥) في [أ، ب]: (البهري).\n(^٦) في [أ، ب]: (تجود)، وفي [هـ]: (تثور).\n(^٧) في [هـ]: (هر).\n(^٨) في [م]: (قال).\n(^٩) في [ب]: (أو).\n(^١٠) سقط من: [أ، ب].\n(^١١) سقط من: [أ، ب].\n(^١٢) مجهول؛ لجهالة هرم بن الحارث، وأسامة بن خريم، أخرجه أحمد (٢٠٣٥٣)، والطبراني ٢٠/ (٧٥٢)، وابن أبي عاصم في السنة (١٢٩٦) وفي الآحاد (١٣٨٠)، وابن قانع في معجم الصحابة ٣/ ٥٧، وبنحوه الخلال في السنة (٤٢٥)، والترمذي (٣٧٠٤)، والحاكم ٣/ ١٠٢، وابن عساكر ٣٩/ ٢٧١.","vol":"18","page":39},{"text":"٣٤١٩٤ - حدثنا إسماعيل ابن علية عن هشام عن ابن سيرين عن كعب بن عجرة أن رسول اللَّه -ﷺ- ذكر فتنة (فقربها) (^١)، فمر رجل مقنع فقال: \"هذا وأصحابه يومئذ على الهدى\"، فانطلق الرجل فأخذ بمنكبيه وأقبل بوجهه إلى رسول اللَّه -ﷺ- فقال: هذا؟ قال: \"نعم\"، فإذا هو عثمان (^٢).\n_________\n(^١) في [أ، ب]: (يقربها).\n(^٢) منقطع؛ ابن سيرين لم يدرك كعب بن عجرة، أخرجه أحمد (١٨١٢٩)، وابن ماجه (١١١)، والطبراني ١٩/ (٣٦٠)، وقيل: صوابه عن كعب بن مرة، كما أخرجه أحمد (١٨٠٦٨)، والترمذي (٣٧٠٤)، والحاكم ٣/ ١٠٢.","vol":"18","page":40},{"text":"٣٤١٩٥ - حدثنا ابن علية عن أيوب عن أبي قلابة قال: لما قتل عثمان قام خطباء بإيلياء فقام من آخرهم رجل من أصحاب النبي -ﷺ- يقال له مرة بن كعب فقال: لولا حديث سمعته من رسول اللَّه -ﷺ- ما قمت، إن رسول اللَّه -ﷺ- ذكر فتنة أحسبه قال: \"فقربها\"، فمر رجل مقنع فقال رسول اللَّه -ﷺ-: \"هذا وأصحابه يومئذ على الحق\"، فانطلقت فأخذت بمنكبيه، فأقبلت بوجهه إلى رسول اللَّه -ﷺ- فقلت: هذا؟ فقال: \"نعم\"، فإذا هو عثمان (^١).\n_________\n(^١) منقطع؛ أبو قلابة لم يدرك مقتل عثمان، أخرجه أحمد (١٨٠٦١)، والخلال في السنة (٤٢٥)، وابن قانع ٣/ ٥٧، والحاكم ٣/ ١٠٢، والترمذي (٣٧٠٤)، وبنحوه الطبراني ٢٠/ (٧٥٢)، وابن أبي عاصم في السنة (١٢٩٦).","vol":"18","page":40},{"text":"٣٤١٩٦ - حدثنا محمد بن بشر قال: ثنا صدقة بن المثنى قال: سمعت جدي (رياح) (^١) بن الحارث عن سعيد بن زيد قال: سمعت رسول اللَّه -ﷺ- (^٢): \"عثمان في الجنة\" (^٣).\n_________\n(^١) في [هـ]: (رباح).\n(^٢) زيادة في [أ، ب، جـ، م]: (يقول).\n(^٣) صحيح؛ أخرجه أحمد (١٦٢٩)، وأبو داود (٤٦٥٠)، وابن ماجه (١٣٣)، والنسائي في الكبرى (٨٢١٩)، وسبق ١٢/ ١٢، وانظر: ١٢/ ٨٨.","vol":"18","page":40},{"text":"٣٤١٩٧ - حدثنا ابن علية عن خالد عن أبي قلابة قال رسول اللَّه -ﷺ-: \"أصدق أمتي حياء عثمان\" (^١).\n_________\n(^١) مرسل؛ أبو قلابة تابعي، أخرجه عبد الرزاق (٢٠٣٨٧)، وقد ورد من طريق أبي قلابة عن أنس مرفوعًا، أخرجه النسائي (٨٢٤٢)، وابن ماجه (١٥٤)، والترمذي (٣٧٩١)، وأحمد (١٢٩٢٧)، والبغوي في التفسير ٤/ ٢٠٧، والضياء (٢٢٤١)، والحاكم ٣/ ٤٧٧، وابن حبان (٧١٣١)، والبيهقي ٦/ ٢١٠، والطيالسي (٢٠٩٦)، وأبو نعيم في الحلية ٣/ ١٢٢.","vol":"18","page":41},{"text":"٣٤١٩٨ - حدثنا ابن علية عن أيوب عن أبي قلابة أن رجلًا من قريش يقال له: ثمامة كان على صنعاء، فلما جاءه قتل عثمان بكى فأطال البكاء، فلما أفاق قال: اليوم انتزعت النبوة أو قال: خلافة النبوة، وصارت ملكًا وجبرية، من غلب على شيء أكله (^١).\n_________\n(^١) منقطع؛ أبو قلابة لم يدرك مقتل عثمان.","vol":"18","page":41},{"text":"٣٤١٩٩ - حدثنا محمد بن بشر العبدي عن مسعر عن عبد الملك بن عمير عن موسى بن طلحة قال: قالت عائشة: كان عثمان أحصنهم فرجًا وأوصلهم (للرحم) (^١) (^٢).\n_________\n(^١) في [ط، هـ]: (رحمًا).\n(^٢) صحيح.","vol":"18","page":41},{"text":"٣٤٢٠٠ - حدثنا عبدة عن سعيد عن قتادة أن عثمان حمل في جيش العسرة على ألف بعير إلا سبعين كلها خيلًا (^١).\n_________\n(^١) مرسل؛ قتادة تابعي.","vol":"18","page":41},{"text":"٣٤٢٠١ - حدثنا أبو معاوية عن الأعمش عن عبد اللَّه بن سنان قال: قال عبد اللَّه حين استخلف عثمان: ما ألونا عن (أعلاها ذا) (^١) فوق (^٢).\n_________\n(^١) في [أ، هـ]: (أعلى هذا)، والمراد: أننا لم نقصر في اختيار عثمان حيث وليناه خيارنا فهو بمثابة أعلى السهم.\n(^٢) صحيح.","vol":"18","page":41},{"text":"٣٤٢٠٢ - [حدثنا محمد بن بشر العبدي قال: ثنا إسماعيل بن أبي خالد عن حكيم بن جابر قال: سمعت عبد اللَّه يقول حين بويع عثمان: ما ألونا عن أعلى هذا فوق] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب].\n(^٢) صحيح.","vol":"18","page":42},{"text":"٣٤٢٠٣ - حدثنا عبد اللَّه بن إدريس عن ليث عن زياد بن أبي المليح عن أبيه قال: قال ابن عباس: لو أن الناس أجمعوا على قتل عثمان لرجموا بالحجارة كما رجم قوم لوط (^١).\n_________\n(^١) ضعيف؛ زياد قال عنه أبو حاتم: ليس بالقوي، وليث ضعيف.","vol":"18","page":42},{"text":"٣٤٢٠٤ - حدثنا ابن إدريس عن عبيد اللَّه بن عمر عن نافع أن رجلًا يقال له (جهجاه) (^١) تناول عصي كانت في يد عثمان فكسرها بركبته، فرمي عن ذلك الموضع بآكلة (^٢).\n_________\n(^١) في [م]: (جلفجاه).\n(^٢) منقطع، نافع لم يدرك ذلك.","vol":"18","page":42},{"text":"٣٤٢٠٥ - حدثنا ابن مبارك عن ابن لهيعة عن زياد بن أبي حبيب قال: قال كعب: كأني أنظر إلى هذا وفي يده شهابان من نار -يعني قاتل عثمان- فقتله.","vol":"18","page":42},{"text":"٣٤٢٠٦ - حدثنا أبو أسامة قال: ثنا إسماعيل أخبرنا قيس قال: أخبرنا أبو سهلة مولى عثمان قال: قال رسول اللَّه -ﷺ- في مرضه: \"وددت أن عندي بعض أصحابي\"، فقالت عائشة: أدعو لك أبا بكر؟ (قالت) (^١): فسكت، فعرفت أنه لا يريده، فقلت: أدعو لك عمر؟ فسكت، فعرفت أنه لا يريده، قلت: فأدعو لك\n⦗٤٣⦘\nعليًا؟ فسكت، فعرفت أنه لا يريده، قلت: فأدعو لك عثمان بن عفان؟ قال: \"نعم\"، فدعوته، فلما جاء أشار إلي النبي -ﷺ- أن تباعدي، فجاء فجلس إلى النبي -ﷺ- فجعل رسول اللَّه -ﷺ- يقول له: \"ولون عثمان يتغير\" (^٢).\n_________\n(^١) في [ب]: (قلت).\n(^٢) مرسل؛ أبو سهلة تابعي، أخرجه أحمد (٤٠٧)، والترمذي (٣٧١١)، وابن ماجه (١١٣)، وابن حبان (٦٩١٨)، والخلال في السنة (٤١٩)، وأبو نعيم في الحلية ١/ ٥٨، وابن سعد ٣/ ٦٦، وأبو يعلى (٤٨٠٥)، والحاكم ٣/ ٩٩، والبيهقي في الدلائل ٦/ ٣٩١، والحميدي (٢٦٨)، وإسحاق (١٧٧٦)، وابن أبي عاصم في السنة (١١٧٦).","vol":"18","page":42},{"text":"٣٤٢٠٧ - قال قيس: فأخبرني أبو سهلة قال: لما كان يوم الدار قيل لعثمان: ألا تقاتل؟ فقال: إن رسول اللَّه -ﷺ- عهد إلي عهدًا، وإني صابر عليه، قال: أبو سهلة فيرون أنه ذلك المجلس (^١).\n_________\n(^١) حسن؛ أبو سهلة صدوق.","vol":"18","page":43},{"text":"٣٤٢٠٨ - حدثنا ابن إدريس عن يحيى بن سعيد عن عبد اللَّه بن عامر قال: سمعت عثمان يقول: إن أعظمكم عندي (غناء) (^١) من كف سلاحه ويده (^٢).\n_________\n(^١) في [أ، ب، جـ]: (غناه).\n(^٢) صحيح.","vol":"18","page":43},{"text":"٣٤٢٠٩ - حدثنا عفان قال: ثنا وهيب و(حماد) (^١) قالا: ثنا (عبد اللَّه) (^٢) بن عثمان عن إبراهيم عن عكرمة عن ابن عباس في قوله: ﴿هَلْ يَسْتَوِي هُوَ وَمَنْ يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَى صِرَاطٍ مُسْتَقِيمٍ﴾ [النحل: ٧٦] قال: هو عثمان بن عفان (^٣).\n_________\n(^١) في [أ، ب]: سقط (حماد).\n(^٢) في [أ، ب، جـ، هـ]: (عبيد اللَّه).\n(^٣) صحيح.","vol":"18","page":43},{"text":"٣٤٢١٠ - حدثنا عفان قال: ثنا سعيد بن زيد قال: ثنا عاصم بن بهدلة قال: ثنا أبو وائل عن عائشة (قالت) (^١): كان عثمان يكتب وصية أبي بكر قالت: فأغمي عليه فعجل وكتب عمر بن الخطاب، فلما أفاق قال (له) (^٢) أبو بكر: من كتبت؟ قال: عمر بن الخطاب، قال: كتبت الذي أردت (أن) (^٣) آمرك به، ولو كتبت نفسك كنت لها أهلًا (^٤).\n_________\n(^١) في [أ، ب]: (قال).\n(^٢) في [أ، ب، هـ]: (إنه).\n(^٣) في [أ، ب، هـ]: (الذي).\n(^٤) ضعيف؛ لضعف عاصم في أبي وائل.","vol":"18","page":44},{"text":"٣٤٢١١ - حدثنا حسين بن علي عن زائدة عن كليب بن وائل عن حبيب بن أبي مليكة قال: سأل رجل ابن عمر عن عثمان فقال: شهد بدرًا؟ فقال: لا، فقال: هل شهد بيعة الرضوان؟ فقال: لا، قال: فهل تولى يوم التقى الجمعان؟ قال: نعم، قال: ثم ذهب الرجل، فقيل لابن عمر: إن هذا يزعم أنك (عبت) (^١) عثمان، قال: ردوه (عليَّ) (^٢)، (قال) (^٣): (فردوه) (^٤) عليه، فقال (له) (^٥): هل عقلت ما قلت لك؟ قال: نعم، قال: سألتني هل شهد عثمان بدرًا فقلت لك: لا، فقال: إن رسول اللَّه -ﷺ- قال: \"اللهم إن عثمان في حاجتك وحاجة رسولك (^٦) \"، فضرب له (بسهمه) (^٧) وسألتني هل شهد بيعة الرضوان، قال:\n⦗٤٥⦘\nفقلت لك: لا، وإن رسول اللَّه -ﷺ- بعثه إلى الأحزاب ليوادعونا (ويسالمونا) (^٨) فأبوا وإن رسول اللَّه -ﷺ- بايع له وقال: \"اللهم إن عثمان في حاجتك وحاجة رسولك (ﷺ) (^٩) \"، ثم مسح بإحدى يديه على الأخرى فبايع له، وسألتني هل كان عثمان تولى يوم التقى الجمعان قال: فقلت: نعم، وإن اللَّه قال: ﴿إِنَّ الَّذِينَ تَوَلَّوْا مِنْكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ﴾ [آل عمران: ١٥٥]، فاذهب فاجهد عليَّ جهدك (^١٠).\n_________\n(^١) في [أ، ب]: (عتبت).\n(^٢) زيادة في [م]: (عليّ).\n(^٣) سقط من: [هـ].\n(^٤) في [م]: (فرد)، وفي [أ، ب، جـ]: (فردّه).\n(^٥) سقط من: [أ، ب].\n(^٦) في [جـ] زيادة: (ﷺ)\n(^٧) في [م]: (بسهم).\n(^٨) في [أ، ب]: (يسالونا).\n(^٩) سقط من: [م].\n(^١٠) صحيح؛ أخرجه أبو داود (٢٧٢٠)، والحاكم ٣/ ٩٨، والطحاوي ٣/ ٢٤٤، والطبراني ١/ (١٢٥)، وأبو يعلى (٥٥٩٩)، والمزي ٥/ ٤٠٢، والبيهقي في الدلائل ٣/ ٣١١، وابن أبي عاصم في الآحاد (١٤٤)، وأصله عند البخاري (٣٦٩٨).","vol":"18","page":44},{"text":"٣٤٢١٢ - حدثنا حسين بن علي عن زائدة عن أبي حصين عن (سعد) (^١) بن عبيدة قال: سأل رجل ابن عمر عن عثمان فذكر أحسن أعماله ثم قال: لعل ذلك يسوؤك؟ فقال: أجل، (فقال) (^٢): أرغم اللَّه بأنفك (^٣).\n_________\n(^١) في [أ، ب، هـ]: (سعيد).\n(^٢) في [أ، ب، م]: (قال).\n(^٣) صحيح.","vol":"18","page":45},{"text":"٣٤٢١٣ - حدثنا (عبد اللَّه) (^١) بن إدريس عن محمد بن (^٢) أيوب عن هلال بن أبي حميد قال: قال عبد اللَّه (بن عُكَيم) (^٣): لا أعين على قتل خليفة بعد (^٤)\n⦗٤٦⦘\nعثمان أبدًا، قال: فقيل له: (وأعنت) (^٥) على دمه؟ قال: إني أعد ذكر مساوئه عونًا على دمه (^٦).\n_________\n(^١) في [أ، ب، هـ]: (عبيد اللَّه).\n(^٢) في [هـ]: زيادة (أبي).\n(^٣) سقط من: [أ، ب].\n(^٤) زيادة في [أ، ب]: (قتل).\n(^٥) في [هـ]: (أعنت).\n(^٦) صحيح؛ أخرجه البخاري في التاريخ الكبير ١/ ٣١، ويعقوب في المعرفة ١/ ٨٨، والدولابي ١/ ٢٦٨، وابن سعد ٣/ ٨٠.","vol":"18","page":45},{"text":"٣٤٢١٤ - حدثنا أبو خالد الأحمر عن يحيى قال: سمعت عبد اللَّه بن عامر يقول: لما (تشعب) (^١) الناس في الطعن على عثمان قام أبي فصلى من الليل، (ثم نام) (^٢) قال: (فقيل) (^٣) له: قم (فاسأل) (^٤) اللَّه (أن) (^٥) يعيذك من الفتنة التي أعاذ منها عباده الصالحين، قال: فقام (^٦) فمرض، قال: فما (رئي) (^٧) خارجًا حتى مات (^٨).\n_________\n(^١) في [أ، ب]: (شغب)، وفي [هـ]: (نشب).\n(^٢) سقط من: [أ، ب، جـ، هـ].\n(^٣) في [أ، ب]: (فقل).\n(^٤) في [أ، ب، جـ]: (فسل).\n(^٥) في [أ، ب]: سقطت.\n(^٦) في [هـ]: زيادة (فصلى).\n(^٧) في [أ، ب]: (رأى).\n(^٨) حسن؛ أبو خالد الأحمر صدوق، أخرجه الحاكم ٣/ ٤٠٣ (٥٥٣٤)، والبخاري في الأوسط ١/ ٦٤، وأبو نعيم في الحلية ١/ ١٧٨، وابن سعد ٣/ ٣٨٧، وابن عساكر ٢٥/ ٣٢٨، وابن شبه (١٩٤٥)، ونعيم في الفتن (٤٤١)، والبيهقي في الدلائل ٦/ ٤٠٤، وابن أبي الدنيا في المنامات (٢١٠).","vol":"18","page":46},{"text":"٣٤٢١٥ - حدثنا زيد بن حباب قال: حدثني معاوية بن صالح قال: حدثني ربيعة بن يزيد الدمشقي قال: ثنا عبد اللَّه بن قيس أنه سمع النعمان بن بشير أرسله معاوية بن أبي سفيان بكتاب إلى عائشة فدفعه إليها فقالت لي: أنا أحدثك بحديث سمعته من رسول اللَّه -ﷺ-، قلت: بلى، قالت: إني عنده ذات يوم أنا وحفصة\n⦗٤٧⦘\nفقال: \"لو كان عندنا (رجل) (^١) يحدثنا\"، فقلت: (يا رسول) (^٢) اللَّه ابعث (إلى) (^٣) أبي بكر فيجيء فيحدثنا، قال: فسكت، فقالت حفصة: (يا رسول) (^٤) اللَّه ابعث (إلى) (^٥) عمر فيحدثنا، فسكت، قالت: فدعا رجلًا فأسر إليه دوننا فذهب، ثم جاء عثمان فأقبل عليه بوجهه فسمعته يقول: \"يا عثمان، إن اللَّه لعله أن يقمصك قميصًا، فإن أرادوك على خلعه فلا تخلعه\" -ثلاثًا، قلت: يا أم المؤمنين أين كنت عن هذا الحديث؟ قالت: أنسيته كأني لم أسمعه قط (^٦).\n_________\n(^١) في [أ، ب، جـ]: (رجلًا).\n(^٢) في [جـ]: (برسول).\n(^٣) في [م]: (إليّ).\n(^٤) في [جـ]: (برسول).\n(^٥) في [م]: (إليّ).\n(^٦) معلول، أخرجه ابن حبان (٦٩١٥)، والطيالسي (١٥٤٤)، وابن سعد ١/ ٤٦٨، والخلال في السنة (٤١٨)، وابن أبي عاصم في السنة (١١٧٢)، وقد خالف الجماعة معاوية بن صالح فقالوا: عبد اللَّه بن عامر بدل قيس، أخرجه أحمد (٢٤٥٦٦)، والترمذي (٣٧٠٥)، وابن شبه في تاريخ المدينة ٣/ ١٠٦٩، والطبراني في الشاميين (١٩٣٤)، وأخرجه بنحوه الحاكم ٣/ ٩٩، وابن ماجه (١١٢).","vol":"18","page":46},{"text":"٣٤٢١٦ - حدثنا عبيد اللَّه بن موسى قال: أخبرني موسى بن عبيدة عن إياس بن سلمة عن أبيه أن رسول اللَّه -ﷺ- بايع لعثمان (إحدى) (^١) يديه على الأخرى فقال الناس: هنيئا لأبي عبد اللَّه يطوف (بالبيت) (^٢) آمنا، فقال رسول اللَّه -ﷺ-: \"لو مكث كذا وكذا سنة ما طاف حتى أطوف\" (^٣).\n_________\n(^١) في [هـ]: (بإحدى).\n(^٢) سقط من: [جـ، م].\n(^٣) ضعيف؛ لضعف موسى بن عبيدة، أخرجه ابن أبي حاتم في التفسير (١٨٥٩٦)، وانظر: تفسير ابن كثير ٤/ ١٩٢، وأخرجه ابن أبي عاصم في الآحاد (١٤٥)، والطبراني (١٤٤)، وابن عساكر ٣٩/ ٧٥، والروياني (١١٥٥)، وبنحوه ابن سعد ١/ ٤٦١.","vol":"18","page":47},{"text":"٣٤٢١٧ - حدثنا عفان قال: ثنا حماد بن زيد عن يحيى بن سعيد عن سالم قال: قال عبد اللَّه بن عمر: لقد عبتم على عثمان أشياء لو أن عمر فعلها ما عبتموها (^١).\n_________\n(^١) صحيح؛ أخرجه اللالكائي (٢٥٨٠).","vol":"18","page":48},{"text":"٣٤٢١٨ - حدثنا عفان قال: ثنا وهيب قال: ثنا داود عن زياد بن عبد اللَّه عن أم هلال ابنة وكيع عن امرأة عثمان (قالت: أغفى عثمان) (^١)، فلما استيقظ قال: إن القوم يقتلونني، فقلت كلا يا أمير المؤمنين، (فقال) (^٢): إني رأيت رسول اللَّه -ﷺ- وأبا بكر وعمر، قال: فقالوا: أفطر عندنا الليلة، أو قالوا: (إنك) (^٣) تفطر عندنا الليلة (^٤).\n_________\n(^١) سقطت من: [أ، ب].\n(^٢) في [م]: (قال).\n(^٣) سقط من: [هـ].\n(^٤) مجهول؛ لجهالة أم هلال، أخرجه عبد اللَّه بن أحمد في زوائد المسند (٥٣٦)، وابن سعد ٣/ ٧٤، وابن شبه في تاريخ المدينة (٢١٦٠)، وابن عساكر ٣٩/ ٣٨٧، وأبو نعيم في تاريخ أصبهان (٥٧٦).","vol":"18","page":48},{"text":"٣٤٢١٩ - حدثنا محمد بن الحسن الأسدي قال: ثنا إبراهيم بن طهمان عن موسى بن عقبة عن جده أبي (حبيبة) (^١) قال: دخلت الدار على عثمان وهو محصور، فسمعت أبا هريرة يقول: (سمعت رسول اللَّه -ﷺ- يقول) (^٢): \"إنكم ستلقون بعدي فتنة واختلافًا\"، قال: فقال له قائل: فما (تأمرنا؟) (^٣) فقال: \"عليكم (بالأمين) (^٤) وأصحابه\"، وضرب على منكب عثمان (^٥).\n_________\n(^١) في [هـ]: (حسنة).\n(^٢) سقطت من: [م].\n(^٣) في [جـ، م]: (تأمرني).\n(^٤) في [جـ]: (بأمير)، وفي [هـ]: (بالأمير).\n(^٥) حسن؛ أبو حبيبة وثقه العجلي، وذكره ابن حبان في الثقات وروى عنه جمع، وأخرجه أحمد (٨٥٤١)، والحاكم ٣/ ٩٩.","vol":"18","page":48},{"text":"٣٤٢٢٠ - حدثنا أبو معاوية عن الأعمش عن أبي صالح قال: كان إذا ذكر قتل عثمان بكى (بكاء) (^١) فكأني أسمعه يقول: هاه هاه.\n_________\n(^١) سقطت من: [ب، م].","vol":"18","page":49},{"text":"٣٤٢٢١ - حدثنا أبو معاوية عن الأعمش عن خيثمة عن مسروق عن عائشة قال: قالت حين قتل عثمان: تركتموه كالثوب النقي من الدنس ثم قربتموه فذبحتموه كما يذبح الكبش، (إنما) (^١) كان هذا قبل هذا، قال: فقال لها مسروق: (هذا عملك) (^٢) أنت كتبت إلى أناس تأمرينهم بالخروج، قال: فقالت عائشة: لا والذي آمن به المؤمنون وكفر به الكافرون، ما كتبت إليهم (بسوداء) (^٣) في بيضاء حتى جلست مجلسي هذا (^٤).\n_________\n(^١) كذا في النسخ، وفي أخبار المدينة (٢١٥٥): (ألا)، وفي طبقات ابن سعد ٣/ ٨٢: (هلا)، وفي الاعتقاد للالكائي (٢٥٧٩): (فهلا).\n(^٢) سقط من: [أ، ب، جـ، هـ].\n(^٣) في [أ، ب، جـ]: (سوداء).\n(^٤) صحيح.","vol":"18","page":49},{"text":"٣٤٢٢٢ - قال الأعمش: فكانوا يرون أنه كتب على لسانها.","vol":"18","page":49},{"text":"٣٤٢٢٣ - حدثنا شبابة قال: ثنا شعبة عن جعفر بن إياس عن يوسف بن ماهك (^١) عن محمد بن حاطب قال: سمعت عليًا يخطب يقول: ﴿إِنَّ الَّذِينَ سَبَقَتْ لَهُمْ مِنَّا الْحُسْنَى أُولَئِكَ عَنْهَا مُبْعَدُونَ﴾ [الأنبياء: ١٠١]، قال: عثمان منهم (^٢).\n_________\n(^١) عند الطبري في التفسير ١٧/ ٩٦: (عن يوسف بن سعد وليس بابن ماهك)، وكلاهما ثقة، وانظر: تاريخ ابن عساكر ٣٩/ ٤٦٠، وأمالي المحاملي (١٩٥)، وشرح مشكل الآثار ٣/ ٢١، وفضائل الصحابة لأحمد (٧٧١)، وقد رواه ابن أبي عاصم في السنة (١٢١٦) عن المؤلف وقال: (ابن ماهك).\n(^٢) صحيح.","vol":"18","page":49},{"text":"٣٤٢٢٤ - حدثنا أبو أسامة قال: ثنا هشام عن محمد بن سيرين عن عقبة بن أوس السدوسي عن عبد اللَّه ابن (عمر) (^١) قال: يكون (في) (^٢) هذه الأمة اثنا عشر خليفة: أبو بكر أصبتم اسمه، وعمر بن الخطاب قرن من حديد أصبتم اسمه، وعثمان بن عفان ذو النورين (أوتي) (^٣) كفلين من رحمته قتل مظلوما، أصبتم اسمه (^٤).\n_________\n(^١) كذا في النسخ، وورد (ابن عمرو) عند ابن عساكر ٣٩/ ٤٧٦ و٦٥/ ٤٠٨، وعند الذهبي في تاريخ الإسلام ٣/ ٤٧٩.\n(^٢) في [م]: (على).\n(^٣) في [أ، ب، جـ، م]: (أي).\n(^٤) صحيح.","vol":"18","page":50},{"text":"٣٤٢٢٥ - حدثنا حسين بن علي عن مجمع قال: دخل عبد الرحمن بن أبي ليلى على الحجاج فقال لجلسائه: إذا أردتم أن تنظروا إلى رجل يسب أمير المؤمنين عثمان فهذا عندكم -يعني عبد الرحمن (^١)، فقال عبد الرحمن: معاذ اللَّه أيها الأمير أن أكون أسب عثمان، إنه ليحجزني عن ذلك آية في كتاب اللَّه قال اللَّه: ﴿لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِنَ اللَّهِ وَرِضْوَانًا وَيَنْصُرُونَ اللَّهَ وَرَسُولَهُ أُولَئِكَ هُمُ الصَّادِقُونَ﴾ [الحشر: ٨]، فكان عثمان منهم.\n_________\n(^١) في [أ، ب] زيادة: (ابن أبي ليلى).","vol":"18","page":50},{"text":"٣٤٢٢٦ - حدثنا زيد بن الحباب قال: حدثني ابن لهيعة قال: حدثني يزيد بن عمرو المعافري قال: سمعت (أبا ثور) (^١) الفهمي يقول: قدم عبد الرحمن بن عديس (البلوي) (^٢) وكان ممن بايع تحت الشجرة فصعد المنبر فحمد اللَّه وأثنى عليه ثم\n⦗٥١⦘\nذكر عثمان فقال أبو ثور: فدخلت على عثمان وهو محصور فقلت: إن فلانا ذكر كذا وكذا، فقال عثمان: ومن أين وقد اختبأتُ عند اللَّه عشرًا: إني لرابع في الإسلام، وقد زوجني رسول اللَّه -ﷺ- ابنته ثم ابنته، وقد بايعت رسول اللَّه -ﷺ- بيدي هذه اليمنى فما مسست بها ذكري، ولا تغنيت ولا تمنيت، ولا شربت خمرًا في جاهلية ولا إسلام، وقد قال رسول اللَّه -ﷺ-: \"من يشتري هذه (الزنقة) (^٣) ويزيدها في المسجد: له بيت في الجنة\"، فاشتريتها وزدتها في المسجد (^٤).\n_________\n(^١) في [م] (الأثور)، وفي [أ، ب، هـ]: (الأنور).\n(^٢) في [أ، ب]: (العلوي).\n(^٣) في [أ، هـ]: (الربعة)، والمراد الجدار المائل.\n(^٤) ضعيف؛ لضعف ابن لهيعة، أخرجه ابن أبي عاصم في السنة (١٣٠٨) والآحاد المثاني (١٢٧٦)، والبزار (٤٤٨)، وابن عساكر ٣٩/ ٢٧، وابن شبه (٢٠١١)، ويعقوب في المعرفة ٢/ ٤٨٨.","vol":"18","page":50},{"text":"٣٤٢٢٧ - حدثنا محمد بن بشر قال: ثنا مسعر قال: (حدثني) (^١) عبد الرحمن بن (أبلجان) (^٢) قال: ذكر عند ابن عمر عثمان وعمر فقال ابن عمر: أرأيت لو كان لك بعيران أحدهما قوي والآخر ضعيف أكنت (تقتل) (^٣) الضعيف (^٤).\n_________\n(^١) في [جـ]: (حدثنا).\n(^٢) في [أ، ب، جـ، ط، م، هـ]: (ملحان)، وانظر: المقتنى ١/ ٢٨٢، فتح الباب في الكنى ١/ ٤٠٩، تاريخ ابن عساكر ٤٤/ ٢٧٢.\n(^٣) في [أ، ب]: (تقبل).\n(^٤) مجهول؛ لجهالة عبد الرحمن بن أبلجان.","vol":"18","page":51},{"text":"٣٤٢٢٨ - حدثنا وكيع عن مسعر عن أبي سلمان قال: سألت ابن عمر عن عثمان فقال: مسعر إما قال: (تحسبه) (^١)، أو قال: نحسبه من خيارنا (^٢).\n_________\n(^١) في [م]: (نحسبه).\n(^٢) مجهول؛ لجهالة أبي سليمان.","vol":"18","page":51},{"text":"٣٤٢٢٩ - حدثنا وكيع عن مسعر عن عمران بن عمير عن كلثوم قال: سمعت ابن مسعود يقول: ما أحب أني رميت عثمان بسهم -قال (مسعر) (^١): أراه أراد قتله- ولا أن لي مثل أحد ذهبًا (^٢).\n_________\n(^١) سقط من: [هـ]، وانظر: تاريخ دمشق ٣٩/ ٣٥٥، والفتن لنعيم (٤٨٢)، والسنة للخلال ٢/ ٣٢٧.\n(^٢) مجهول؛ لجهالة عمران بن عمير.","vol":"18","page":52},{"text":"٣٤٢٣٠ - حدثنا محمد بن القاسم الأسدي عن الأوزاعي عن حسان بن عطية أن النبي -ﷺ- قال لعثمان: \"غفر اللَّه لك ما قدمت وما أخرت، وما أسررت وما أعلنت وما أخفيت وما أبديت، وما هو كائن إلى يوم القيامة\" (^١).\n_________\n(^١) مرسل، ضعيف جدًا؛ حسان بن عطية تابعي، أخرجه ابن عدي ٦/ ٢٤٩، وابن عساكر ٣٩/ ٥٧.","vol":"18","page":52},{"text":"٣٤٢٣١ - حدثنا (^١) محمد بن بشر قال: ثنا مسعر قال: حدثني أبو عون عن محمد ابن حاطب قال: ذكر عثمان فقال الحسن بن علي: هذا أمير المؤمنين يأتيكم الآن فيخبركم قال: فجاء علي فقال: كان عثمان من الذين: ﴿وَآمَنُوا (وَعَمِلُوا الصَّالِحَاتِ) (^٢) (^٣) ثُمَّ اتَّقَوْا وَآمَنُوا ثُمَّ اتَّقَوْا وَأَحْسَنُوا وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ﴾ [المائدة: ٩٣]، حتى أتم الآية (^٤).\n_________\n(^١) زيادة في [م]: (أبو عبد الرحمن قال: حدثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة قال: حدثنا).\n(^٢) سقطت من: [أ، ب، م].\n(^٣) في [س]: زيادة (اتقوا).\n(^٤) صحيح.","vol":"18","page":52},{"text":"٣٤٢٣٢ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن عمرو عن أبي سلمة قال: قال نافع بن عبد الحارث: دخل رسول اللَّه -ﷺ- حائطًا من حيطان المدينة، وقال لي: \"أمسك عليّ الباب\"، فجاء حتى جلس على القف، ودلى رجليه في البئر،\n⦗٥٣⦘\nفضرب الباب فقلت من هذا؟ قال: أبو بكر، قلت: يا رسول اللَّه، هذا أبو بكر، فقال: ائذن له وبشره بالجنة، قال: فأذنت له وبشرته بالجنة، فجاء فجلس مع رسول اللَّه -ﷺ- على القف ودلى رجليه في البئر، ثم ضرب الباب فقلت: من هذا؟ (فقال) (^١): عمر، قلت: يا رسول اللَّه، هذا عمر، فقال: \"ائذن له وبشره بالجنة\" قال: فأذنت له وبشرته بالجنة، فجاء فجلس مع رسول اللَّه -ﷺ- على القف ودلى رجليه في البئر، [ثم ضرب الباب، فقلت: من هذا؟ قال: عثمان، قلت: يا رسول اللَّه هذا عثمان قال: \"ائذن له وبشره بالجنة (مع) (^٢) بلاء\"، قال: فأذنت له وبشرته بالجنة، فدخل فجلس مع رسول اللَّه -ﷺ- على القف ودلى رجليه في البئر] (^٣) (^٤).\n_________\n(^١) في [أ، جـ]: (قال).\n(^٢) في [أ، ب، هـ]: (معها).\n(^٣) سقط من: [أ].\n(^٤) منقطع؛ أبو سلمة لم يدرك نافعًا، والخبر فيه شذوذ ونكارة، حيث رواه الجماعة كابن أبي الزناد، وصالح بن كيسان، ويونس بن يزيد من حديث أبي الزناد عن أبي سلمة عن عبد الرحمن بن نافع بن عبد الحارث عن أبي موسى، وانظر: علل الدارقطني ٧/ ٢٣٣، وتفسير القرطبي ١٢/ ٢١٧، وحديث الباب أخرجه أحمد (١٥٣٧٤)، وابن أبي عاصم في الآحاد (٢٣٣٧)، وأبو داود (٥١٨٨)، والنسائي في الكبرى (٨١٣٢)، والمزي ١٧/ ٤٥٥، والخطيب في الجامع ١/ ١٦١.","vol":"18","page":52},{"text":"٣٤٢٣٣ - حدثنا يزيد بن هارون قال: أخبرنا سفيان بن حسين عن الحسن قال: لما عرض عمر ابنته على عثمان قال رسول اللَّه -ﷺ-: \"ألا أدل عثمان على من هو خير منها وأدلها على من هو خير لها من عثمان\"، قال: فتزوجها رسول اللَّه -ﷺ- وزوج عثمان (ابنته) (^١) (^٢).\n_________\n(^١) في [جـ]: بياض.\n(^٢) مرسل؛ الحسن تابعي.","vol":"18","page":53},{"text":"٣٤٢٣٤ - حدثنا أبو معاوية عن عاصم عن ابن سيرين أنه ذكر عنده عثمان فقال (رجل) (^١): إنهم يسبونه، فقال: ويحهم يسبون رجلًا دخل على النجاشي في نفر من أصحاب (محمد) (^٢) (ﷺ) (^٣) فكلهم (أعطى) (^٤) الفتنة غيره، قالوا: وما الفتنة التي أعطوها؟ قال: كان لا يدخل عليه (أحد) (^٥) إلا أومأ برأسه فأبى عثمان، فقال: ما منعك أن تسجد كما سجد أصحابك؟ فقال: ما كنت لأسجد لأحد دون اللَّه (﷿) (^٦) (^٧).\n_________\n(^١) في [م]: بياض، وسقط من: [أ، جـ].\n(^٢) في [ط، هـ]: (رسول اللَّه).\n(^٣) سقط من: [م].\n(^٤) في [هـ]: (أعطاه).\n(^٥) سقط من: [أ].\n(^٦) سقط من: [م].\n(^٧) مرسل؛ ابن سيرين تابعي.","vol":"18","page":54},{"text":"<span data-type='title' id=toc-5043>[١٨] فضائل (^١) علي بن أبي طالب (﵁)</span> (^٢)\n_________\n(^١) في [أ] زيادة: (إمام).\n(^٢) سقط من: [م].","vol":"18","page":54},{"text":"٣٤٢٣٥ - حدثنا أبو معاوية ووكيع عن الأعمش عن عدي بن ثابت عن زر بن حبيش عن علي بن أبي طالب قال: والذي فلق الحبة وبرأ النسمة إنه (لعهد) (^١) النبي الأمي إليَّ: أنه لا يحبني إلا مؤمن، ولا يبغضني إلا منافق (^٢).\n_________\n(^١) في [أ]: (لعهد إلى).\n(^٢) صحيح؛ أخرجه مسلم (٧٨)، وأحمد (٦٤٢).","vol":"18","page":54},{"text":"٣٤٢٣٦ - حدثنا أبو معاوية ووكيع عن الأعمش عن (سعد) (^١) بن عبيدة عن ابن بريدة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من كنت وليه فعلي وليه\" (^٢).\n_________\n(^١) في [هـ]: (سعيد).\n(^٢) صحيح؛ أخرجه أحمد (٢٢٩٦١)، والنسائي في الكبرى (٨١٤٤)، وابن حبان (٦٩٣٠)، والحاكم ٢/ ١٣٠، وابن أبي عاصم في السنة (١٣٥٤)، والبزار (٢٥٣٥/ كشف)، واللالكائي (٢٦٣٧)، وأبو نعيم في الحلية ٤/ ٢٣، والطبراني في الأوسط (٣٤٨)، والطحاوي في شرح المشكل (٣٠٥١)، وابن زنجويه في الأموال (١٢٤٤).","vol":"18","page":55},{"text":"٣٤٢٣٧ - حدثنا جرير بن عبد الحميد عن مغيرة عن (أم) (^١) موسى عن أم سلمة قالت: والذي أحلف به إن كان علي لأقرب الناس عهدًا برسول اللَّه -ﷺ-، قالت: عدنا رسول اللَّه -ﷺ- يوم قبض في بيت عائشة، فجعل رسول اللَّه -ﷺ- (غداة بعد غداة) (^٢) يقول: \"جاء علي؟ \" مرارًا، قالت: وأظنه كان بعثه في حاجة، قالت: فجاء بعد فظننا أن له إليه حاجة، فخرجنا من البيت فقعدنا بالباب، فكنت من أدناهم من الباب، قالت: (فأكب) (^٣) عليه علي فجعل يساره ويناجيه، ثم قبص من يومه ذلك، فكان أقرب الناس به عهدًا (^٤).\n_________\n(^١) في [أ، جـ، س، م]: (أبي).\n(^٢) في [م]: بياض.\n(^٣) سقط من: [أ، ب، جـ].\n(^٤) مجهول؛ لجهالة أم موسى، أخرجه أحمد وابنه (٢٦٥٦٥)، وأبو يعلى (٦٩٣٤)، والحاكم ٣/ ١٣٨، والطبراني ٢٣/ (٨٨٧)، كلهم من طريق المؤلف، كما أخرجه النسائي في الكبرى (٧١٠٨).","vol":"18","page":55},{"text":"٣٤٢٣٨ - حدثنا جرير عن عطاء بن (السائب) (^١) عن سعد بن عبيدة قال: سأل رجل ابن عمر فقال: أخبرني عن علي؟ قال: إذا أردت أن تسأل عن علي فانظر إلى\n⦗٥٦⦘\nمنزله من منزل رسول اللَّه -ﷺ- هذا منزله، وهذا منزل رسول اللَّه -ﷺ-، قال: فإني أبغضه، قال: فأبغضك اللَّه (^٢).\n_________\n(^١) في [م]: (الشائب).\n(^٢) ضعيف؛ عطاء اختلط.","vol":"18","page":55},{"text":"٣٤٢٣٩ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن أبي البختري عن علي قال: بعثني رسول اللَّه -ﷺ- إلى أهل اليمن لأقضي بينهم، فقلت: يا رسول اللَّه إني لا علم لي بالقضاء، قال: فضرب بيده على صدري فقال: \"اللهم اهد قلبه وسدد لسانه\"، فما شككت في قضاء بين اثنين حتى جلست مجلسي هذا (^١).\n_________\n(^١) منقطع؛ أبو البختري لم يسمع من علي، أخرجه أحمد (٦٣٦)، وابن ماجه (٢٣١٠)، والحاكم ٣/ ١٣٥، والنسائي في الكبرى (٨٤١٩)، وابن سعد ٢/ ٣٣٧، والبزار (٩١٢)، وعبد بن حميد (٩٤)، وأبو يعلى (٤٠١)، وابن عساكر ٤٢/ ٣٨٩.","vol":"18","page":56},{"text":"٣٤٢٤٠ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن أبي البختري عن علي قالوا له: أخبرنا عن نفسك، قال: كنت إذا سألت أعطيت وإذا سكت ابتدئت (^١).\n_________\n(^١) منقطع؛ أبو البختري لم يسمع من علي، أخرجه الترمذي (٣٧٢٢)، والنسائي في الكبرى (٨٥٠٥)، والحاكم ٣/ ٣٨١، والطيالسي (١٧٦)، ويعقوب في المعرفة ٢/ ٥٤٠، وأبو نعيم في الحلية ١/ ٦٨، والقطيعي في زوائد الفضائل (١٠٩٩).","vol":"18","page":56},{"text":"٣٤٢٤١ - حدثنا أبو (أسامة) (^١) عن عوف عن عبد اللَّه بن عمرو بن هند (الجملي) (^٢) عن علي قال: كنت إذا سألت رسول اللَّه -ﷺ- أعطاني وإذا سكت ابتدأني (^٣).\n_________\n(^١) في [س]: (معاوية).\n(^٢) في [أ، ب]: (الجبلي)، وفي [م]: (الحبلي).\n(^٣) منقطع؛ عبد اللَّه بن عمرو بن هند لم يسمع من علي، أخرجه الترمذي (٣٧٢٢)، والنسائي في الكبرى (٨٥٠٤)، والحاكم ٣/ ١٢٥، وانظر: ما قبله.","vol":"18","page":56},{"text":"٣٤٢٤٢ - حدثنا شريك عن أبي إسحاق عن حبشي بن جنادة قال: قلت له: يا أبا إسحاق أين رأيته؟ قال: وقف علينا في مجلسنا فقال: سمعت رسول اللَّه -ﷺ- يقول: \"علي مني وأنا منه، ولا يؤدي عني إلا علي\" (^١).\n_________\n(^١) حسن؛ شريك صدوق، أخرجه الترمذي (٣٧١٩)، وأحمد (١٧٥٠٦)، ويعقوب المعرفة ٢/ ٦٢٥، وابن ماجه (١١٩)، وابن أبي عاصم في الآحاد (١٥١٤)، وابن عدي ٢/ ٨٤٨، والطبراني (٣٥١١)، والنسائي في الكبرى (٨١٤٧).","vol":"18","page":57},{"text":"٣٤٢٤٣ - حدثنا مطلب بن زياد عن عبد اللَّه بن محمد بن عقيل عن جابر بن عبد اللَّه قال: كنا بالجحفة بغدير خم (إذ) (^١) خرج علينا رسول اللَّه -ﷺ- فأخذ بيد علي فقال: \"من كنت مولاه فعلي مولاه\" (^٢).\n_________\n(^١) في [أ، ط، هـ]: (إذا).\n(^٢) ضعيف؛ لضعف عبد اللَّه بن محمد بن عقيل، أخرجه ابن عساكر ٤٢/ ٢٢٤، والآجري في الشريعة (١٥١٩)، وابن أبي عاصم في السنة (١٣٥٦)، والقضاعي في معجم أصحاب المصدفي ص ٣١٣.","vol":"18","page":57},{"text":"٣٤٢٤٤ - [حدثنا شريك عن حنش بن الحارث عن (رياح) (^١) بن الحارث قال: بينا علي جالسًا في الرحبة إذ جاء رجل عليه أثر السفر، فقال: السلام عليك يا مولاي، فقال: من هذا؟ فقالوا: هذا أبو أيوب الأنصاري، فقال: إني سمعت رسول اللَّه -ﷺ- يقول: \"من كنت مولاه فعلي مولاه\"] (^٢) (^٣).\n_________\n(^١) في [أ، ب، هـ]: (رباح).\n(^٢) سقط الخبر من: [أ، ب]، وتقديم وتأخير في هذين الخبرين.\n(^٣) حسن؛ شريك صدوق، أخرجه أحمد (٢٣٥٦٣)، وابن أبي عاصم في السنة (١٣٥٥)، والطبراني (٤٠٥٢).","vol":"18","page":57},{"text":"٣٤٢٤٥ - حدثنا غندر عن شعبة عن الحكم عن مصعب بن سعد عن سعد بن أبي وقاص قال: خلف رسول اللَّه -ﷺ- علي بن أبي طالب في غزوة تبوك، فقال: يا\n⦗٥٨⦘\nرسول اللَّه تخلفني في النساء والصبيان، فقال: \"أما توضى أن تكون مني بمنزلة هارون من موسى غير (أنه) (^١) لا نبي بعدي\" (^٢).\n_________\n(^١) في [م]: (أني).\n(^٢) صحيح؛ أخرجه البخاري (٤٤١٦)، ومسلم (٢٤٠٤).","vol":"18","page":57},{"text":"٣٤٢٤٦ - حدثنا غندر عن شعبة عن سعد بن إبراهيم قال: سمعت إبراهيم بن سعد يحدث عن سعد عن النبي -ﷺ- أنه قال لعلي: \"أما توضى أن تكون مني بمنزلة هارون من موسى\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٧٠٦)، ومسلم (٢٤٠٤).","vol":"18","page":58},{"text":"٣٤٢٤٧ - حدثنا عبد اللَّه بن نمير عن موسى الجهني قال: حدثتني فاطمة ابنة علي قالت: حدثتني أسماء ابمْة عميس قالت: سمعت رسول اللَّه -ﷺ- يقول لعلي: \"أنت مني بمنزلة هارون من موسى، إلا أنه ليس نبي بعدي\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٢٧٤٦٧)، وابن أبي عاصم في السنة (١٣٤٦)، والنسائي في الكبرى (٨١٤٣)، وعبد اللَّه بن أحمد في زيادات الفضائل (١٠٩١)، والخطيب ١٢/ ٣٣٣، والطبراني ٢٤/ (٣٨٤).","vol":"18","page":58},{"text":"٣٤٢٤٨ - حدثنا وكيع عن فضيل بن مرزوق (عن عطية) (^١) عن زيد بن أرقم أن النبي -ﷺ- قال لعلي: \"أنت مني بمنزلة هارون من موسى، إلا أنه لا نبي بعدي\" (^٢).\n_________\n(^١) الخبر رواه ابن أبي عاصم من طريق المؤلف بهذه الزيادة، والإسناد يقتضيها.\n(^٢) ضعيف؛ لضعف عطية، أخرجه ابن أبي عاصم في السنة (١٣٤٧)، وقد ورد من طريق زيد والبراء، أخرجه الطبراني (٥٠٩٤)، وابن عساكر ٤٢/ ١٧٨، وابن سعد ٣/ ٢٤.","vol":"18","page":58},{"text":"٣٤٢٤٩ - حدثنا أبو معاوية عن موسى بن مسلم عن عبد الرحمن بن سابط عن سعد قال: قدم معاوية في بعض حجاته فأتاه سعد فذكروا عليًا فنال منه معاوية،\n⦗٥٩⦘\nفغضب سعد فقال: (تقول) (^١) هذا لرجل، سمعت رسول اللَّه -ﷺ- يقول له: ثلاث خصال لأن تكون لي خصلة منها أحب إلي من الدنيا وما فيها، سمعت رسول اللَّه -ﷺ- يقول: \"من كنت مولاه فعلي مولاه\"، وسمعت النبي -ﷺ- يقول: \"أنت مني بمنزلة هارون من موسى، إلا أنه لا نبي بعدي\"، وسمعت رسول اللَّه -ﷺ- يقول: \"لأعطين الراية رجلًا يحب اللَّه ورسوله\" (^٢).\n_________\n(^١) في [أ، ب]: (يقول).\n(^٢) منقطع؛ عبد الرحمن بن سابط لم يسمع من سعد، أخرجه ابن ماجه (١٢١)، والنسائي في الخصائص (١٠)، وابن أبي عاصم في السنة (١٣٨٧)، وأصله عند مسلم (٢٤٠٤)، وأحمد (١٦٠٨).","vol":"18","page":58},{"text":"٣٤٢٥٠ - حدثنا عبد اللَّه بن نمير عن الحارث بن حصيرة قال: حدثني أبو سليمان الجهني -يعني زيد بن وهب قال: سمعت عليًا على المنبر وهو يقول: أنا عبد اللَّه وأخو رسوله -ﷺ-، لم يقلها أحد قبلي ولا يقولها أحد بعدي إلا كذاب مفتر (^١).\n_________\n(^١) ضعيف؛ الحارث ضعيف شيعي، ولا تقبل رواية الحارث فيما يؤيد بدعته.","vol":"18","page":59},{"text":"٣٤٢٥١ - حدثنا علي بن هاشم عن ابن أبي ليلى عن الحكم والمنهال وعيسى عن عبد الرحمن بن أبي ليلى قال: كان علي يخرج في الشتاء في إزار ورداء ثوبين خفيفين، وفي الصيف في القباء المحشو والثوب الثقيل، فقال الناس لعبد الرحمن: لو قلت لأبيك فإنه (يسهر) (^١) معه، فسألت أبي فقلت: إن الناس قد رأوا من أمير المؤمنين شيئًا استنكروه، (قال) (^٢): وما ذاك؛ (قالوا) (^٣): يخرج في الحر الشديد في القباء، المحشو والثوب الثقيل ولا يبالي ذلك، ويخرج في البرد الشديد في الثوبين\n⦗٦٠⦘\nالخفيفين والملاءتين لا يبالي ذلك، ولا يتقي بردًا، فهل سمعت في ذلك شيئًا، فقد أمروني أن أسألك أن تسأله إذا سمرت عنده، فسمر عنده، فقال: يا أمير المؤمنين إن الناس قد تفقدوا منك شيئًا، قال: وما هو؟ قال: تخرج في الحر الشديد في القباء المحشو والثوب الثقيل، وتخرج في البرد الشديد في الثوبين الخفيفين وفي الملاءتين لا تبالي ذلك ولا تتقي بردًا، قال: وما كنت معنا يا أبا ليلى بخيبر؟ قال: قلت: بلى واللَّه قد كنت معكم، قال: فإن رسول اللَّه -ﷺ- بعث أبا بكر فسار بالناس فانهزم حتى رجع إليه، وبعث عمر فانهزم بالناس حتى انتهى إليه، فقال رسول اللَّه -ﷺ-: \"لأعطين الراية رجلًا يحب اللَّه ورسوله، ويحبه اللَّه ورسوله، يفتح اللَّه له ليس بفرار\"، فأرسل إليَّ فدعاني فأتيته وأنا أرمد لا أبصر شيئًا، فتفل في عيني وقال: \"اللهم أكفه الحر والبرد\"، قال: فما آذاني بعد حر ولا برد (^٤).\n_________\n(^١) في مصادر التخريج: (يسمر).\n(^٢) في [أ، ب]: (قالوا).\n(^٣) في [ط، هـ]: (قال).\n(^٤) ضعيف؛ لسوء حفظ ابن أبي ليلى، أخرجه أحمد (٧٧٨)، وابن ماجه (١١٧)، والحاكم ٣/ ٣٧، والبزار (٤٩٦)، والنسائي في الخصائص (١٤)، وسيأتي ١٤/ ٤٦٤.","vol":"18","page":59},{"text":"٣٤٢٥٢ - حدثنا أسود بن عامر عن شريك عن منصور عن ربعي عن علي عن النبي -ﷺ- (^١) قال: \"يا معشر قريش ليبعثن اللَّه عليكم رجلًا منكم قد امتحن اللَّه قلبه للإيمان فيضربكم أو يضرب رقابكم\"، فقال أبو بكر: أنا هو يا رسول اللَّه؟ قال: \"لا\"، (فقال) (^٢) عمر: أنا هو يا رسول اللَّه؟ قال: \"لا، ولكنه خاصف النعل\"، وكان أعطى عليًا نعله يخصفها (^٣).\n_________\n(^١) في [جـ، م] زيادة: (أنه).\n(^٢) في [أ، ب]: (قال).\n(^٣) حسن؛ شريك صدوق، أخرجه النسائي (٨٤١٦)، والترمذي (٣٧١٥)، والحاكم ٢/ ١٣٧، والطبراني في الأوسط (٣٨٦٢)، والبزار (٩٠٥)، والخطيب ١/ ١٣٣، وابن عساكر ٤٢/ ٣٤٢، وابن الأثير ٤/ ١١٤، والطحاوي في شرح المشكل (٤٠٥٣)، والقطيعي في زوائد فضائل الصحابة (١١٠٥).","vol":"18","page":60},{"text":"٣٤٢٥٣ - حدثنا بن أبي (غنية) (^١) عن أبيه عن إسماعيل بن رجاء عن أبيه عن أبي سعيد الخدري قال: كنا جلوسًا في المسجد فخرج رسول اللَّه -ﷺ- فجلس إلينا ولكأن على رؤوسنا الطير لا يتكلم أحد منا، فقال: \"إن منكم رجلًا يقاتل الناس على تأويل القرآن كما قوتلتم على تنزيله\"، فقام أبو بكر فقال: أنا هو يا رسول اللَّه؟ قال: \"لا\"، فقام عمر فقال: أنا هو يا رسول اللَّه؟ قال: \"لا ولكنه خاصف النعل في الحجرة\"، قال: فخرج علينا علي ومعه نعل رسول اللَّه -ﷺ- يصلح منها (^٢).\n_________\n(^١) في [هـ]: (عتيبة).\n(^٢) صحيح؛ أخرجه البخاري (١١٧٧٣)، والنسائي في الكبرى (٧٥٤١)، وابن حبان (٦٩٣٧)، والحاكم ٣/ ١٢٢، وابن عدي ٧/ ٢٦٦٦، وأبو نعيم في الحلية ١/ ٦٧، وأبو يعلى (١٠٦٨)، والبغوي (٢٥٥٧)، والقطيعي في زوائد الفضائل (١٠٨٣)، والبيهقي في الدلائل ٦/ ٤٣٦، وابن الجوزي في العلل (٣٨٦).","vol":"18","page":61},{"text":"٣٤٢٥٤ - حدثنا عفان قال: ثنا حماد بن سلمة قال: ثنا محمد بن إسحاق عن محمد بن إبراهيم عن سلمة بن أبي الطفيل عن علي بن أبي طالب أن النبي (ﷺ) (^١) قال له: \"يا علي إن لك كنزًا في الجنة، وإنك ذو قرنيها فلا تتبع النظرة نظرة، فإنما لك الأولى وليست لك (الآخرة) (^٢) (^٣).\n_________\n(^١) في [م]: (﵇).\n(^٢) في [أ، ب]: (الأخرى).\n(^٣) منقطع حكمًا؛ محمد بن إسحق مدلس، أخرجه أحمد (١٣٧٣)، وابن حبان (٥٥٧٠)، والدارمي (٢٧٠٩)، والطحاوي ٣/ ١٤، والضياء (٤٨٢)، والطبراني في الأوسط (٦٧٤)، والبزار (٩٠٧)، وابن عساكر ٤٢/ ٣٢٤، وابن الجوزي في ذم الهوى ص ٨٦، وورد من حديث بريدة، أخرجه أبو داود (٢١٤٩)، والترمذي (٢٧٧٧).","vol":"18","page":61},{"text":"٣٤٢٥٥ - حدثنا عبد اللَّه بن نمير عن العلاء بن الصالح عن المنهال عن عباد بن عبد اللَّه قال: سمعت عليًا يقول: أنا عبد اللَّه وأخو رسوله، وأنا الصديق الأكبر، لا\n⦗٦٢⦘\nيقولها بعدي إلا كذاب مفتر، ولقد صليت قبل الناس بسبع سنين (^١).\n_________\n(^١) ضعيف جدًا؛ عباد بن عبد اللَّه الأسدي متروك على الصحيح؛ أخرجه ابن ماجه (١٢٠)، والحاكم ٣/ ١١١، وابن أبي عاصم في السنة (١٣٢٤)، والنسائي في الخصائص (٧)، والعقيلي ٣/ ١٣٧، والمزي ٢٢/ ٥١٣.","vol":"18","page":61},{"text":"٣٤٢٥٦ - حدثنا شبابة قال: ثنا شعبة عن سلمة عن حبة العرني عن علي قال: أنا أول رجل صلى مع رسول اللَّه -ﷺ- (^١).\n_________\n(^١) ضعيف؛ لحال حبة، أخرجه أحمد (١١٩١)، وابن أبي عاصم في الآحاد (١٧٩)، والنسائي في الخصائص (١)، وابن سعد ٣/ ٢١، وسيأتي ١٣/ ٥٠.","vol":"18","page":62},{"text":"٣٤٢٥٧ - حدثنا عبيد اللَّه عن طلحة بن جبر عن المطلب بن عبد اللَّه عن مصعب بن عبد الرحمن عن عبد الرحمن بن عوف قال: لما افتتح رسول اللَّه -ﷺ- مكة انصرف إلى الطائف فحاصرها (تسع) (^١) (عشرة) (^٢) أو ثماني عشرة، فلم يفتحها، ثم ارتحل روحة أو غدوة فنزل ثم هجّر ثم قال: \"أيها الناسُ، إني فرط لكم، وأوصيكم بعترتي خيرًا، وإن موعدكم الحوض، والذي نفسي بيده لتقيمن الصلاة ولتؤتن الزكاة، أو لأبعثن إليكم رجلًا مني أو (كنفسي) (^٣) فليضربن أعناق مقاتلتهم وليسبين ذراريهم\"، قال: فرأى الناس أنه أبو بكر أو عمر فأخذ بيد علي فقال: \"هذا\" (^٤).\n_________\n(^١) في [ط، هـ]: (سبع).\n(^٢) سقطت من: [أ، ب].\n(^٣) في [هـ]: (لنفسي).\n(^٤) ضعيف جدًا، طلحة بن جبر متروك، أخرجه أبو يعلى (٨٥٩)، والحاكم ٢/ ١٢٠، والبزار (١٠٥٠)، وابن جرير في الجزء المفقود من تهذيب الآثار (٢١٦)، وابن عساكر ٤٢/ ٣٤٣، والفاكهي (١٩٦٢)، وخليفة في التاريخ ص ٨٩، والمروزي في تعظيم قدر الصلاة (٩٦٨).","vol":"18","page":62},{"text":"٣٤٢٥٨ - حدثنا عبد الرحيم بن سليمان عن يزيد بن أبي زياد عن أبي فاختة قال: حدثني هبيرة بن (يريم) (^١) عن علي قال: أهدي إلى رسول اللَّه -ﷺ- حلة مسيرة بحرير إما سداها حرير، أو لحمتها، فأرسل بها إلي، فأتيته فقلت: ما أصنع بها، ألبسها؟ فقال: \"لا إني لما أرضى لك ما أكره لنفسي\" (^٢).\n_________\n(^١) في [أ، ب]: (مريم).\n(^٢) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه ابن ماجه (٣٥٩٦)، وسبق ٨/ ١٥٨، وأصله عند البخاري (٢٦١٤).","vol":"18","page":63},{"text":"٣٤٢٥٩ - حدثنا ابن فضيل عن يزيد بن أبي زياد عن أبي فاختة قال: حدثني جعدة بن هبيرة عن علي عن النبي -ﷺ- بنحو من حديث عبد الرحيم (^١).\n_________\n(^١) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه ابن أبي عاصم في الآحاد (١٧٠)، والطبراني ٢٤/ (٨٨٧)، وانظر: ما قبله.","vol":"18","page":63},{"text":"٣٤٢٦٠ - حدثنا وكيع عن سفيان عن أبي إسحاق عن (ناجية) (^١) بن كعب عن علي قال: لما مات أبو طالب أتيت النبي -ﷺ- (فقلت) (^٢): يا رسول اللَّه إن عمك الشيخ الضال قد مات قال: فقال: \"انطلق فواره ثم (لا تحدثن) (^٣) شيئًا حتى تأتيني\"، قال: فواريته ثم أتيته فأمرني فاغتسلت، ثم دعا لي بدعوات ما أحب أن لي بهن ما على الأرض (من) (^٤) (شيء) (^٥) (^٦).\n_________\n(^١) في [أ، ب]: (فاختة).\n(^٢) في [أ، ب]: (قلت).\n(^٣) في [أ، ب، جـ، هـ]: (لا تحدثني).\n(^٤) سقط من: [أ، ب].\n(^٥) في [أ، ب]: (بشيء).\n(^٦) حسن؛ ناجية بن كعب صدوق، أخرجه أحمد وأبو داود (٣٢١٤)، والنسائي ٤/ ٧٩، وابن سعد ١/ ١٢٤، والبيهقي ٣/ ٣٩٨، والدارقطني في العلل ٤/ ١٤٦، والشافعي في مسنده ١/ ٢٠٧، وأبو يعلى (٤٢٣)، وابن الجارود (٥٥٠)، وعبد الرزاق (٩٩٣٦)، والبزار (٥٩٢).","vol":"18","page":63},{"text":"٣٤٢٦١ - حدثنا عبيد اللَّه قال: أخبرنا إسرائيل عن أبي إسحاق عن هانئ بن هانئ عن علي قال: قال لي النبي -ﷺ-: \"أنت مني وأنا منك\" (^١).\n_________\n(^١) حسن؛ هانئ بن هانئ صدوق، أخرجه أحمد (٩٣١)، والنسائي (٨٥٧٩)، وابن حبان (٧٠٤٦)، والحاكم ٣/ ١٢٠، والبزار (٧٤٤)، والبيهقي ١٠/ ٢٦٦، والضياء (٧٧٨).","vol":"18","page":64},{"text":"٣٤٢٦٢ - حدثنا شريك عن أبي إسحاق (^١) زيد بن يثيع قال: بلغ عليًا أن أناسًا يقولون فيه، قال: فصعد المنبر فقال: أنشد اللَّه رجلًا ولا أنشده إلا من أصحاب محمد -ﷺ- سمع من النبي -ﷺ- شيئًا إلا قام، فقام مما يليه ستة ومما يلي (سعيد) (^٢) بن وهب ستة، فقالوا: نشهد أن رسول اللَّه -ﷺ- قال: \"من كنت مولاه فعلي مولاه، اللهم وال من والاه وعاد من عاداه\" (^٣).\n_________\n(^١) زاد في [هـ]: (سعيد بن وهب عن).\n(^٢) في [أ، ب، جـ، هـ]: (سعد).\n(^٣) حسن؛ شريك صدوق، أخرجه النسائي (٨٤٧٣)، وعبد اللَّه بن أحمد في زوائد المسند (٩٥٠)، والضياء (٤٦٤)، وابن أبي عاصم في السنة (١٣٧٠)، والبزار (٧٨٦)، وابن عساكر ٤٢/ ٢٠٩.","vol":"18","page":64},{"text":"٣٤٢٦٣ - حدثنا شريك عن أبي (يزيد) (^١) الأودي عن أبيه قال: دخل أبو هريرة المسجد فاجتمعنا إليه فقام إليه شاب فقال: أنشدك باللَّه أسمعت رسول اللَّه -ﷺ- يقول: \"من كنت مولاه فعلي مولاه، اللهم وال من والاه وعاد من عاداه\"، فقال: نعم، فقال: الشاب أنا منك برئ، (أشهد أنك قد) (^٢) (عاديت من والاه وواليت من عاداه) (^٣)، قال: فحصبه الناس بالحصا (^٤).\n_________\n(^١) في [أ]: (زيد).\n(^٢) في [جـ]: بياض.\n(^٣) تقديم وتأخير في [أ، ب]: (واليت من عاداه، وعاديت من والاه).\n(^٤) ضعيف؛ لضعف أبي يزيد الأودي، أخرجه أبو يعلى (٦٤٢٣)، والبزار (٢٥٣١/ كشف)، والطبراني في الأوسط (١١١١)، وابن عدي ٣/ ٨٠، وابن عساكر ٤/ ١٢، وابن جرير كما في البداية والنهاية ٥/ ٢١٣.","vol":"18","page":64},{"text":"٣٤٢٦٤ - حدثنا شريك عن عياش العامري عن عبد اللَّه بن شداد قال: قدم على رسول اللَّه -ﷺ- وفد (آل) (^١) سرح من اليمن، فقال لهم رسول اللَّه -ﷺ-: \"لتقيمن الصلاة ولتؤتن الزكاة ولتسمعن ولتطيعن، أو (لأبعثن) (^٢) إليكم رجلًا (كنفسي) (^٣) يقاتل مقاتلتكم ويسبي ذراريكم، اللهم أنا أو كنفسي\"، (ثم) (^٤) أخذ بيد علي (^٥).\n_________\n(^١) في [هـ]: (أبي).\n(^٢) في [جـ]: بياض.\n(^٣) في [هـ]: (لنفسي).\n(^٤) سقط من: [جـ].\n(^٥) حسن؛ شريك صدوق، أخرجه أحمد في فضائل الصحابة (١٠٢٤).","vol":"18","page":65},{"text":"٣٤٢٦٥ - حدثنا شريك عن أبي (إسحاق) (^١) عن عاصم بن ضمرة قال: خطب الحسن بن علي حين قتل علي فقال: يا أهل الكوفة، أو يا أهل العراق، لقد كان بين أظهركم رجل قتل الليلة أو أصيب اليوم لم يسبقه الأولون بعلم، (ولا يدركه الآخرون) (^٢)، كان النبي -ﷺ- إذا بعثه في سرية كان جبريل عن يمينه وميكائيل عن يساره، فلا يرجع حتى يفتح اللَّه عليه (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ، ب].\n(^٣) مضطرب؛ اضطرب أبو إسحاق في إسناده، وأخرجه أحمد في الفضائل (١٠٢٦)، وأبو يعلى (٦٧٥٨)، وابن حبان (١٩٣٦)، وابن سعد ٣/ ٣٨، والنسائي في الكبرى (٨٤٠٨)، والطبراني (٢٧١٧)، وأبو نعيم في الحلية ١/ ٦٥، وسيأتي ١٢/ ٧٤ [٣٤٢٧٦].","vol":"18","page":65},{"text":"٣٤٢٦٦ - حدثنا (عبد اللَّه) (^١) بن نمير قال: أخبرنا الأعمش عن عمرو بن مرة عن عبد الرحمن بن أبي ليلى قال: ذكر عنده قول الناس في علي فقال: قد جالسناه\n⦗٦٦⦘\nوواكلناه وشاربناه وقمنا له على الأعمال، فما سمعته يقول شيئا مما (يقولون) (^٢)، إنما يكفيكم أن تقولوا: ابن عم رسول اللَّه (ﷺ) (^٣) (^٤) وختنه وشهد بيعة الرضوان وشهد بدرا (^٥).\n_________\n(^١) في [أ، ب، ط، هـ]: (عبيد اللَّه).\n(^٢) في [أ، ب]: (تقولون).\n(^٣) سقط من: [م].\n(^٤) في [أ] زيادة: (والد مسلم).\n(^٥) صحيح.","vol":"18","page":65},{"text":"٣٤٢٦٧ - حدثنا يعلى بن عبيد عن أبي منين وهو يزيد بن كيسان عن أبي حازم عن أبي هريرة قال: قال (رسول اللَّه) (^١) -ﷺ-: \"لأدفعن الراية (اليوم) (^٢) إلى رجل يحب اللَّه ورسوله\"، قال: فتطاول القوم فقال: \"أين علي؟ \" فقالوا: يشتكي عينيه، فدعاه فبزق في كفيه ومسح بهما عين علي ثم دفع إليه الراية ففتح اللَّه عليه يومئذ (^٣).\n_________\n(^١) في [م]: (النبي).\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ أخرجه النسائي في الكبرى (٨١٥١)، وابن حبان (٦٩٣٣)، والبيهقي في دلائل النبوة ٤/ ٢٥، وإسحاق (٢١٩)، ويعلي ويزيد ثقتان، وقد ورد الخبر بطريق آخر من حديث أبي هريرة، أخرجه مسلم (٢٤٠٥)، وورد من حديث أبي حازم عن سهل بن سعد، أخرجه البخاري (٢٨٤٧).","vol":"18","page":66},{"text":"٣٤٢٦٨ - حدثنا ابن فضيل عن يزيد عن عبد الرحمن بن أبي ليلى قال: بينما النبي (ﷺ) (^١) عنده نفر من أصحابه، فأرسل إلى نسائه فلم يجد عند امرأة منهن شيئًا، فبينما هم كذلك إذ هم بعلي قد أقبل (شعشًا) (^٢) مغبرًا، على عاتقه قريب من صاع من تمر قد عمل بيده، فقال النبي -ﷺ-: \"مرحبا بالحامل والمحمول\"، ثم أجلسه\n⦗٦٧⦘\nفنفض عن رأسه التراب، ثم قال: \"مرحبا بأبي تراب\"، فقربه فأكلوا حتى صدروا، ثم أرسل إلى نسائه كل واحدة منهن طائفة (^٣).\n_________\n(^١) في [م]: (﵇).\n(^٢) في [هـ]: (أشعث).\n(^٣) مرسل ضعيف؛ ابن أبي ليلى تابعي، ويزيد ضعيف.","vol":"18","page":66},{"text":"٣٤٢٦٩ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب أن النبي -ﷺ- دفع الراية إلى (علي) (^١) فقال: \" (لأدفعنها) (^٢) إلى رجل يحب اللَّه ورسوله، (ويحبه اللَّه ورسوله) (^٣) \"، قال: فتفل في عينيه وكان أرمد، (قال) (^٤): (ودعا) (^٥) له ففتحت عليه خيبر (^٦).\n_________\n(^١) في [أ، ب]: (رجل).\n(^٢) في [هـ]: (لأدفعها).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [أ، ب].\n(^٥) في [أ، ب]: (فدعا).\n(^٦) مرسل؛ سعيد بن المسيب تابعي.","vol":"18","page":67},{"text":"٣٤٢٧٠ - حدثنا وكيع عن هشام بن سعد عن عمر بن أَسيد عن ابن عمر قال: (قال عمر بن الخطاب -أو قال أبي) (^١): لقد أوتي علي بن أبي طالب ثلاث خصال؛ لأن تكون لي واحدة منهن أحب إلي من حمر النعم، (زوجه) (^٢) ابنته فولدت له، وسد الأبواب إلا بابه، وأعطاه الحربة يوم خيبر (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، م].\n(^٢) في [أ، ب]: (زوجته).\n(^٣) ضعيف؛ لضعف هشام بن سعد، أخرجه أحمد (٤٧٩٧)، وابن عساكر ٤٢/ ١٢١، وأبو نعيم في تاريخ أصبهان ١/ ٣٢٨، وابن الأثير ٣/ ٣٢٨.","vol":"18","page":67},{"text":"٣٤٢٧١ - حدثنا هاشم بن القاسم قال: ثنا عكرمة بن عمار قال: حدثني أياس ابن سلمة قال: أخبرني أبي أن رسول اللَّه -ﷺ- أرسله إلى علي فقال: \"لأعطين\n⦗٦٨⦘\nالراية رجلًا يحب اللَّه ورسوله، ويحبه اللَّه ورسوله\"، قال: فجئت به أقوده أرمد، قال: فبصق رسول اللَّه -ﷺ- في عينيه، ثم أعطاه الراية، وكان الفتح على يديه (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤٢٠٩)، ومسلم (١٨٠٧).","vol":"18","page":67},{"text":"٣٤٢٧٢ - حدثنا أبو بكر بن عياش عن صدقة بن سعيد عن جميع بن عمير قال: دخلت على عائشة أنا و(أمي) (^١) وخالتي فسألناها كيف كان علي عنده؟ فقالت: تسألوني عن رجل وضع يده من رسول اللَّه -ﷺ- موضعا لم (يضعها) (^٢) أحد، وسألت نفسه في يده ومسح بها وجهه ومات، فقيل: أين (تدفنوه) (^٣) فقال علي: ما في الأرض بقعة أحا إلى اللَّه من بقعة قبض فيها نبيه، فدفناه (^٤).\n_________\n(^١) في [أ، ب]: (أبي).\n(^٢) في [أ، ب]: (يضعه).\n(^٣) في [ط، هـ]: (يدفنوه).\n(^٤) ضعيف؛ لضعف جميع بن عمير، أخرجه أبو يعلى (٤٨٦٥)، وابن عساكر ٤٢/ ٣٩٤.","vol":"18","page":68},{"text":"٣٤٢٧٣ - حدثنا محمد بن بشر عن زكريا عن مصعب بن شيبة عن صفية بنت شيبة قالت: قالت عائشة: خرج النبي -ﷺ- غداة وعليه مرط مرجل من شعر أسود، فجاء الحسن فأدخله معه، ثم جاء حسين فأدخله معه، ثم جاءت فاطمة فأدخلها، ثم جاء علي فأدخله، ثم قال: ﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا﴾ (^١) [الأحزاب: ٣٣].\n_________\n(^١) حسن؛ مصعب بن شيبة صدوق، أخرجه مسلم (٢٤٢٤)، وأحمد (٢٥٢٩٥).","vol":"18","page":68},{"text":"٣٤٢٧٤ - حدثنا محمد بن مصعب عن الأوزاعي عن شداد أبي عمار قال: دخلت على واثلة وعنده قوم فذكروا فشتموه، فشتمته معهم، فقال: ألا أخبرك بما سمعت من رسول اللَّه -ﷺ-؟ قلت: بلى، قال: أتيت فاطمة أسألها عن علي فقالت: توجه إلى رسول اللَّه -ﷺ- فجلس، فجاء رسول اللَّه -ﷺ- ومعه علي وحسن وحسين\n⦗٦٩⦘\nكل واحد منهما آخذ بيده، (حتى دخل) (^١) فأدنى عليا وفاطمة فأجلسهما بين يديه، و(أجلس) (^٢) حسنًا وحسينًا كل واحد منهما على فخذه، ثم لف عليهم ثوبه أو قال: (كساء) (^٣)، ثم تلا هذه الآية: ﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ (^٤)﴾، ثم قال: \"اللهم هولاء أهل بيتي، وأهل بيتي أحق\" (^٥).\n_________\n(^١) سقط من: [أ، جـ، هـ].\n(^٢) في [أ، ب]: (الحسن).\n(^٣) في [هـ]: (كساءه).\n(^٤) في [أ، ب] زيادة: (ويطهركم تطهيرًا).\n(^٥) حسن؛ محمد بن مصعب صدوق، أخرجه أحمد (١٦٨٨)، والحاكم ٢/ ٤١٦، والبخاري في التاريخ ٨/ ١٨٧، وابن حبان (٦٩٧٦)، وأبو يعلى (٧٤٨٦)، والطبراني ٢٢/ (١٦٠)، وابن جرير في التفسير ٢٢/ ٧، والطحاوي في شرح المشكل (٧٧٣)، والبيهقي ٢/ ٤١٦، والقطيعي في زوائد الفضائل (١٤٠٤).","vol":"18","page":68},{"text":"٣٤٢٧٥ - حدثنا أبو أسامة عن عوف عن عطية أبي (المعذل) (^١) الطفاوي عن أبيه قال: أخبرتني أم سلمة أن رسول اللَّه -ﷺ- كان عندها في بيتها ذات يوم، فجاءت الخادم فقالت: علي وفاطمة بالسدة، فقال: \"تنحي لي عن أهل بيتي\"، فتنحت في ناحية البيت، فدخل علي وفاطمة وحسن وحسين فوضعهما في حجره، وأخذ عليًا بإحدى يديه فضمه إليه، وأخذ فاطمة باليد الأخرى فضمها إليه (وقبلهما) (^٢)، وأغدف عليهم خميصة سوداء، ثم قال: \"اللهم إليك لا إلى النار أنا وأهل بيتي\"، قالت: فناديته فقلت: وأنا يا رسول اللَّه، قال: \"وأنت\" (^٣).\n_________\n(^١) في [ط، هـ]: (المعدل).\n(^٢) في [أ، ب، جـ]: (قبلها).\n(^٣) مجهول، والد الطفاوي لا يعرف، والابن ضعيف، أخرجه أحمد (٢٦٥٤٠)، والطبراني (٢٦٦٧)، والدولابي ٢/ ١٢١.","vol":"18","page":69},{"text":"٣٤٢٧٦ - حدثنا (عبد اللَّه) (^١) بن نمير عن إسماعيل بن أبي خالد عن (أبي إسحاق عن) (^٢) هبيرة بن يريم قال: سمعت الحسن بن علي قام خطيبًا فخطب الناس فقال: يا أيها الناس لقد فارقكم أمس رجل ما سبقه الأولون، ولا يدركه الآخرون، ولقد كان رسول اللَّه -ﷺ- يبعثه المبعث فيعطيه الراية، فما يرجع حتى يفتح اللَّه عليه، جبريل عن يمينه وميكايل عن شماله، ما ترك بيضاء ولا صفراء إلا سبعمائة درهم فضلت من عطائه أراد أن يشتري بها خادما (^٣).\n_________\n(^١) في [أ، هـ]: (عبيد اللَّه).\n(^٢) سقط من: [أ، جـ، م].\n(^٣) مضطرب، اضطرب أبو إسحاق فيه، فرواه مرة عن عاصم بن ضمرة كما تقدم في ١٢/ ٦٨ برقم [٣٤٢٦٥]، ومرة عن هبيرة بن يريم كما هنا، ومرة عن عمرو بن حبشي كما في ١٢/ ٧٥ برقم [٣٤٢٨٢]، أخرجه أحمد (١٧١٩)، وابن حبان (٦٩٣٦)، والطبراني (٢٧١٧)، والنسائي في الكبرى (٨٤٠٨)، وابن سعد ٣/ ٣٨، وأبو نعيم في الحلية ١/ ٦٥، وأخرجه من طريق عاصم المؤلف ١٢/ ٦٨ برقم [٣٤٢٦٥]، وأحمد في الفضائل (١٠٢٦)، وأخرجه من طريق عمرو بن حبشي المؤلف ١٢/ ٧٥ برقم [٣٤٢٨٥]، وأحمد (١٧٢٠).","vol":"18","page":70},{"text":"٣٤٢٧٧ - حدثنا وكيع عن شعبة عن عمرو بن مرة عن أبي حمزة مولى الأنصار عن زيد بن أرقم قال (^١): أول من أسلم مع رسول اللَّه -ﷺ- علي (^٢).\n_________\n(^١) زيادة في [م]: (قال).\n(^٢) شاذ، أخرجه أحمد (١٩٢٨٤)، والترمذي (٣٧٣٥)، والنسائي في الكبرى (٨٣٩١)، والحاكم ٣/ ١٣٦، والطيالسي (٦٧٨)، وابن أبي عاصم في الأوائل (٧٠)، وابن جرير ٢/ ٣١٠، والطبراني (٥٠٠٢)، والقطيعي في زوائد الفضائل (١٠٤٥)، وأبو نعيم في أخبار أصبهان ٢/ ١٥٠، والبيهقي ٦/ ٢٠٦.","vol":"18","page":70},{"text":"٣٤٢٧٨ - قال عمرو بن مرة: فأتيت إبراهيم فذكرت ذلك له فأنكره، (وقال: أبو بكر) (^١).\n_________\n(^١) أي: إن إبراهيم قال: أول من أسلم هو أبو بكر، ووضعها في [هـ]: في أول الأثر بعده.","vol":"18","page":70},{"text":"٣٤٢٧٩ - حدثنا شريك عن أبي إسحاق عن جبلة قال: كان النبي -ﷺ- إذا لم يغز أعطى سلاحه عليا (أو أسامة) (^١) (^٢).\n_________\n(^١) في [م]: (أو أسامة)، وفي بقية النسخ: (وأسامة).\n(^٢) منقطع، أبو إسحاق لا يروي عن جبلة، أخرجه أحمد في الفضائل (٩٦٥)، والحاكم ٣/ ٢١٨، والطبراني (٢١٩٤)، وأبو نعيم في أخبار أصبهان ٢/ ٢٢٢.","vol":"18","page":71},{"text":"٣٤٢٨٠ - حدثنا مالك بن إسماعيل قال: ثنا (مسعود) (^١) بن سعد قال: ثنا محمد ابن إسحاق عن الفضل بن معقل (^٢) عن عبد اللَّه بن نيار الأسلمي عن عمرو بن (شاس) (^٣) قال: قال لي رسول اللَّه -ﷺ-: \"قد آذيتني\"، قال: قلت: يا رسول اللَّه ما أحب أن أوذيك، قال: \"من آذى عليا فقد آذاني\" (^٤).\n_________\n(^١) في [أ، ب، م، هـ]: (مسعر).\n(^٢) في [أ، ب، م، هـ]: زيادة (عن عبد اللَّه بن معقل)، وهي خطأ، وقد رواه ابن حبان (٦٩٢٣)، وابن عبد البر في الاستيعاب ٨/ ٣٢٠ بدونها.\n(^٣) في [أ، ب]: (ساس)، وفي [هـ]: (شاش).\n(^٤) مجهول منقطع؛ الفضل بن معقل مجهول، وابن نيار لا يروي عن ابن شاس، أخرجه أحمد (١٥٩٦٠)، وابن حبان (٦٩٢٣)، والبخاري في التاريخ ٦/ ٣٠٦، والحاكم ٣/ ١٢٢، وابن الأثير ٤/ ٢٣٠، والبزار (٢٥٦١/ كشف)، ويعقوب في المعرفة ١/ ٣٢٩، والبيهقي في الدلائل ٥/ ٣٩٥، وابن عبد البر في الاستيعاب ٨/ ٣٢٠.","vol":"18","page":71},{"text":"٣٤٢٨١ - حدثنا عبدة بن سليمان عن عبد الملك بن أبي سليمان قال: قلت لعطاء: كان في أصحاب رسول اللَّه -ﷺ- أحد أعلم من علي؟ قال: لا واللَّه، ما أعلمه.","vol":"18","page":71},{"text":"٣٤٢٨٢ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن عمرو بن حبشي قال: خطبنا الحسن بن علي بعد وفاة علي فقال: لقد فارقكم رجل بالأمس لم يسبقه\n⦗٧٢⦘\nالأولون بعلم ولا يدركه الآخرون، كان رسول اللَّه -ﷺ- يعطيه الراية فلا ينصرف حتى يفتح اللَّه عليه (^١).\n_________\n(^١) مضطرب، أخرجه أحمد (١٧٢٠)، وسبق تخريجه مفصلًا في ١٢/ ٧٣ برقم [٣٤٢٦٥] و[٣٤٢٧٦].","vol":"18","page":71},{"text":"٣٤٢٨٣ - حدثنا يحيى بن يعلى عن يونس بن خباب عن أنس قال: خرجت أنا وعلي مع رسول اللَّه -ﷺ- في (حائط) (^١) المدينة، فمررنا بحديقة، فقال (علي) (^٢): ما أحسن هذه الحديقة يا رسول اللَّه؟ قال: فقال رسول اللَّه -ﷺ-: \"حديقتك في الجنة أحسن منها يا علي\"، حتى مر بسبع حدائق، كل ذلك يقول علي: ما أحسن هذه الحديقة يا رسول اللَّه، فيقول: \"حديقتك في الجنة أحسن (من هذه) (^٣) \" (^٤).\n_________\n(^١) في [م]: (حوائط).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (منها).\n(^٤) ضعيف جدًا، يونس بن خباب منكر الحديث، أخرجه ابن عدي ٧/ ١٧٣، وابن الجوزي في العلل (٣٨٩).","vol":"18","page":72},{"text":"٣٤٢٨٤ - حدثنا معاوية بن هشام قال: ثنا قيس عن سلمة بن كهيل عن أبي صادق عن عليم عن سلمان قال: إن أول هذه الأمة ورودا على نبيها أولها إسلامًا علي بن أبي طالب (^١).\n_________\n(^١) ضعيف؛ لضعف قيس بن الربيع، أخرجه الطبراني (٦١٧٤)، والحارث (٩٨٠/ بغية)، وابن أبي عاصم في الأوائل (٦٧)، وابن عبد البر في التمهيد ٢/ ٣٠٥.","vol":"18","page":72},{"text":"٣٤٢٨٥ - حدثنا عبد اللَّه بن نمير عن فطر عن أبي إسحاق عن أبي عبد اللَّه الجدلي قال: قالت لي أم سلمة: يا أبا عبد اللَّه أيسب رسول اللَّه -ﷺ- فيكم ثم لا تغيرون؟ قال: قلت: ومن يسب رسول اللَّه -ﷺ-؟ قالت: يُسبُّ عليٌ ومن يحبه، وقد\n⦗٧٣⦘\nكان رسول اللَّه (ﷺ) (^١) يحبه (^٢).\n_________\n(^١) سقط من: [م].\n(^٢) ضعيف؛ لاحتمال كون رواية فطر عن أبي إسحاق بعد اختلاطه، وأخرجه أحمد (٦٧٤٨)، والحاكم ٣/ ١٢١، والطبراني ٢٣/ (٧٣٧)، وأبو يعلى (٧٠١٣)، والنسائي (٨٤٧٦).","vol":"18","page":72},{"text":"٣٤٢٨٦ - حدثنا خالد بن مخلد عن ابن فضيل عن أبي نصر عن مساور الحميري عن أمه عن أم سلمة قالت: سمعت رسول اللَّه -ﷺ- يقول: \"لا يبغض عليًا مؤمن، ولا يحبه منافق\" (^١).\n_________\n(^١) مجهول؛ لجهالة مساور الحميري وأمه، أخرجه أحمد وابنه (٢٦٥٠٧)، والترمذي (٣٧١٧)، وأبو يعلى (٦٩٠٤)، والطبراني ٢٣/ (٨٨٥).","vol":"18","page":73},{"text":"٣٤٢٨٧ - حدثنا معاوية بن هشام قال: ثنا (عمار) (^١) عن الأعمش عن المنهال عن عبد اللَّه بن الحارث عن علي قال: إنما مثلنا في هذه الأمة كسفينة نوح و(كتاب) (^٢) حطة في بني إسرائيل (^٣).\n_________\n(^١) في [أ، ب]: (حماد).\n(^٢) في [أ، ب]: (كباب).\n(^٣) حسن؛ معاوية بن هشام صدوق.","vol":"18","page":73},{"text":"٣٤٢٨٨ - حدثنا إسحاق بن منصور (عن) (^١) سليمان بن قرم عن عاصم عن (زر) (^٢) قال: قال علي: لا يحبنا منافق، ولا يبغضنا مؤمن (^٣).\n_________\n(^١) في [أ، ب، جـ]: زيادة (قال: حدثنا)، وسقط (عن).\n(^٢) في [ب]: (ذر).\n(^٣) ضعيف؛ لضعف رواية عاصم عن زر.","vol":"18","page":73},{"text":"٣٤٢٨٩ - حدثنا أبو أسامة قال: حدثني محمد بن طلحة (^١) عن أبي عبيدة بن الحكم الأزدي يرفع حديثه أن النبي -ﷺ- قال لعلي: \" (^٢) ستلقى بعدي جهدًا\"، قال:\n⦗٧٤⦘\nيا رسول اللَّه في سلامة في ديني؟ قال: \"نعم في سلامة من دينك\" (^٣).\n_________\n(^١) هو ابن مصرف كما في الشريعة (١٨١٣)، والخراج (١٩٥)، وتغليق التعليق ٣/ ٣٠٢.\n(^٢) في [م]: زيادة (إنك).\n(^٣) مرسل مجهول؛ أبو عبيدة بن الحكم الأزدي مجهول وليس صحابيًا.","vol":"18","page":73},{"text":"٣٤٢٩٠ - حدثنا عفان قال: ثنا حماد بن سلمة قال: أخبرنا علي بن زيد عن عدي بن ثابت عن البراء قال: عنا مع رسول اللَّه -ﷺ- في سفر، قال: فنزلنا بغدير خم قال: فنودي الصلاة جامعة، وكسح لرسول اللَّه -ﷺ- تحت شجرة (فصلى) (^١) الظهر فأخذ بيد علي فقال: \"ألستم تعلمون أني أولى بالمؤمنين من أنفسهم\"، قالوا: بلى، قال: \"ألستم تعلمون أني أولى (بكل) (^٢) (مؤمن) (^٣) من (نفسه) (^٤) \"، قالوا: (بلى) (^٥) قال: فأخذ بيد علي فقال: \"اللهم من كنت مولاه فعلي مولاه، اللهم وال من والاه وعاد من عاداه\"، قال: فلقيه عمر بعد ذلك فقال: هنيئا لك يا ابن أبي طالب، أصبحت وأمسيت مولى كل مؤمن ومؤمنة (^٦).\n_________\n(^١) في [جـ]: (صلى).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب، جـ]: (بالمؤمنين).\n(^٤) في [أ، ب، جـ]: (أنفسهم).\n(^٥) سقط من: [ب].\n(^٦) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (١٨٤٧٩)، والنسائي في الكبرى (٨٤٨٣)، وابن ماجه (١١٦)، وعبد اللَّه بن أحمد في زوائد الفضائل (١٠٤٢)، والدولابي في الأسماء والكنى ١/ ١٦٠، وابن أبي عاصم في السنة (١٣٦٣).","vol":"18","page":74},{"text":"٣٤٢٩١ - حدثنا أبو الجواب قال: حدثنا يونس بن أبي إسحاق عن (أبي إسحاق) (^١) (البراء) (^٢) بن عازب قال: بعث رسول اللَّه -ﷺ- جيشين، على أحدهما علي بن أبي طالب، وعلى الآخر خالد بن الوليد، فقال: (إن كان (قتال) (^٣) فعلي\n⦗٧٥⦘\nعلى الناس\"، فافتتح (علي) (^٤) حصنًا، فاتخذ جارية لنفسه، فكتب خالد (بسوأته) (^٥)، فلما قرأ رسول اللَّه -ﷺ- الكتاب قال: \"ما تقول في رجل (يحب اللَّه ورسوله) (^٦)، ويحبه اللَّه ورسوله؟ \" (^٧).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [ب]: (إسرائيل).\n(^٣) في [أ، ب، م]: (قتل).\n(^٤) في [أ، ب]: (عليًا).\n(^٥) في [أ، هـ]: (يسوء به).\n(^٦) سقط من: [ب].\n(^٧) معلول، أكثر الروايات أن خالدًا رجع عند مجيء علي ﵄، أخرجه الترمذي (١٧٠٤)، والروياني (٣٠٩)، واللالكائي (٢٦٣٦)، وابن عساكر ٤٢/ ١٩٦.","vol":"18","page":74},{"text":"٣٤٢٩٢ - حدثنا وكيع قال: ثنا الأعمش عن عطية بن سعد قال: دخلنا على جابر بن عبد اللَّه وهو شيخ كبير وقد سقط حاجباه على عينيه قال: فقلت أخبرنا عن هذا الرجل علي بن أبي طالب قال: فرفع حاجبيه بيديه ثم قال: ذاك من خير البشر (^١).\n_________\n(^١) ضعيف؛ لضعف عطية العوفي.","vol":"18","page":75},{"text":"٣٤٢٩٣ - حدثنا عفان قال: ثنا جعفر بن سليمان قال: حدثني يزيد الرشك عن مطرف عن عمران بن حصين قال: بعث رسول اللَّه -ﷺ- سرية واستعمل عليهم عليًا، فصنع علي شيئا أنكروه، فتعاقد أربعة من أصحاب رسول اللَّه صلى اللَّه عليه (وسلم) (^١) (أن يعلموه) (^٢)، (وكانوا إذا قدموا من سفر بدأوا برسول اللَّه -ﷺ-) (^٣)، فسلموا عليه ونظروا إليه، ثم ينصرفون إلى رحالهم قال: فلما قدمت السرية سلموا على رسول اللَّه -ﷺ- (^٤) فقام أحد الأربعة فقال: يا رسول اللَّه ألم تر أن\n⦗٧٦⦘\nعليًا صنع كذا وكذا، فأقبل إليه رسول اللَّه يعرف الغضب في وجهه فقال: \"ما تريدون من علي ما تريدون من علي؟ علي مني وأنا من علي، وعلي ولي كل مؤمن بعدي\" (^٥).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ، ب، جـ، م].\n(^٣) سقط من: [أ، ب].\n(^٤) في [ب]: زيادة (وسلم).\n(^٥) معلول، جعفر بن سليمان صدوق روى ما يؤيد بدعته فلا تقبل روايته، والحديث أخرجه أحمد (١٩٩٢٨)، والترمذي (٣٧١٢)، وابن حبان (٦٩٢٩)، والنسائي في الكبرى (٨١٤٦)، والطيالسي (٨٢٩)، وابن أبي عاصم في الآحاد (٢٢٩٨)، وأبو يعلى (٣٥٥)، والطبراني ١٨/ (٢٦٥)، والحاكم ٣/ ١١٠، وابن عدي ٢/ ٥٦٨، وأبو نعيم في الحلية ٦/ ٢٩٤، والقطيعي في زوائد الفضائل (١٠٦٠).","vol":"18","page":75},{"text":"٣٤٢٩٤ - حدثنا جعفر بن عون قال: ثنا (شقيق) (^١) بن أبي عبد اللَّه قال: حدثنا أبو بكر بن خالد بن عُرْفُطَة قال: أتيت سعد بن مالك بالمدينة فقال: ذكر لي أنكم تسبون عليًا؟ قال: قد فعلنا، قال: فلعلك قد سببته؟ قال: قلت: معاذ اللَّه، قال: فلا تسبه، فلو وضع المنشار على مفرقي على أن أسب عليًا ما سببته أبدًا، بعد ما سمعت من رسول اللَّه -ﷺ- ما سمعت (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (سفيان)، وانظر: المطالب العالية (٣٩٣٩).\n(^٢) مجهول؛ لجهالة أبي بكر بن خالد بن عرفطة، أخرجه النسائي (٨٤٧٧)، وأبو يعلى (٧٧٧)، وابن أبي عاصم في السنة (١٣٥٣)، والضياء (١٠٧٧)، والدورقي في مسند سعد (١١٢)، والبخاري في الكنى ص ١١، والمزي ١٢/ ٥٥٥، وابن عساكر ٤٢/ ٤١٢.","vol":"18","page":76},{"text":"٣٤٢٩٥ - حدثنا حميد بن عبد الرحمن عن أبيه عن أبي إسحاق (عمن حدثه عن) (^١) ميمونة (قال) (^٢): لما كانت الفرقة قيل لميمونة ابنة الحارث: يا أم المؤمنين، فقالت: عليكم بابن أبي طالب فواللَّه ما ضل ولا ضل به (^٣).\n_________\n(^١) في [هـ]: (عن جدته).\n(^٢) في [م]: (قالت).\n(^٣) مجهول؛ لإبهام الراوي.","vol":"18","page":76},{"text":"٣٤٢٩٦ - حدثنا وكيع عن إسماعيل عن الشعبي: ﴿أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ﴾ [التوبة: ١٩]، قال: نزلت في علي والعباس (^١).\n_________\n(^١) مرسل؛ الشعبي تابعي.","vol":"18","page":77},{"text":"٣٤٢٩٧ - حدثنا عبد اللَّه بن إدريس عن ليث عن مجاهد قال: قال علي: إنه لم يعمل بها أحد قبلي ولا يعمل بها أحد بعدي، كان لي دينار فبعته بعشرة دراهم فكنت إذا ناجيت رسول اللَّه -ﷺ- تصدقت بدرهم، حتى نفدت ثم تلا هذه الآية: ﴿يَاأَيُّهَا (الَّذِينَ) (^١) آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَةً﴾ (^٢) [المجادلة: ١٢].\n_________\n(^١) في [ط، هـ]: (الناس).\n(^٢) منقطع ضعيف؛ ليث ضعيف، ومجاهد لم يسمع عليًا، أخرجه ابن جرير في التفسير ٢٨/ ٢٠، وعبد الرزاق في التفسير ٣/ ٢٨٠، والحاكم ٢/ ٤، ٨٢.","vol":"18","page":77},{"text":"٣٤٢٩٨ - حدثنا يحيى بن آدم قال: ثنا (عبيد) (^١) اللَّه الأشجعي عن سفيان بن (سعيد) (^٢) عن عثمان بن المغيرة الثقفي عن سالم بن أبي الجعد عن علي ابن علقمة الأنماري عن علي قال: لما نزلت (هذه الآية) (^٣): ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَةً﴾، قال: قال لي رسول اللَّه -ﷺ-: \"ما (ترى!) (^٤) دينار؟ \" قلت: لا (يطيقونه) (^٥)، قال: \"فكم؟ \" قلت: شعيرة، قال:\n⦗٧٨⦘\n\"إنك لزهيد\"، قال: فنزلت: ﴿أَأَشْفَقْتُمْ أَنْ تُقَدِّمُوا بَيْنَ (يَدَيْ نَجْوَاكُمْ) (^٦) صَدَقَاتٍ﴾، (الآية) (^٧) قال: (فبه) (^٨) (خفف) (^٩) اللَّه عن هذه الأمة (^١٠).\n_________\n(^١) في [جـ]: (عبد).\n(^٢) في [أ، ب، م، هـ]: (سعد).\n(^٣) سقط من: [م].\n(^٤) في [أ، ب]: (ترك).\n(^٥) في [أ، ب]: (تطيقونه).\n(^٦) في [أ، ب]: (أيديكم).\n(^٧) في [أ، ب]: (الآيات).\n(^٨) في [أ، ب، جـ، ط، م، هـ]: (فقد).\n(^٩) في [هـ]: (خفت).\n(^١٠) مجهول؛ لجهالة علي بن علقمة الأنماري، أخرجه الترمذي (٣٣٠٠)، والنسائي (٨٥٣٧)، وابن حبان (٦٩٤١)، وعبد بن حميد (٩٠)، وأبو يعلى (٤٠٠)، وابن جرير ٢٨/ ٢١، والنحاس في الناسخ ص ٧٠١، والضياء (٦٨١)، والبزار (٦٦٨)، وابن عدي ٥/ ٢٠٤، والعقيلي ٣/ ٢٤٢.","vol":"18","page":77},{"text":"٣٤٢٩٩ - حدثنا خلف بن خليفة عن أبي هارون قال: كنت مع ابن عمر جالسًا إذ جاءه نافع بن الأزرق فقام على رأسه فقال: (واللَّه إني) (^١) لأبغض عليًا، قال: فرفع إليه ابن عمر رأسه فقال: أبغضك اللَّه، تبغض رجلًا سابقة من سوابقه خير من (الدنيا) (^٢) وما فيها (^٣).\n_________\n(^١) في [أ، ب]: تقديم وتأخير.\n(^٢) في [أ]: (الدني).\n(^٣) ضعيف جدًا؛ أبو هارون متروك.","vol":"18","page":78},{"text":"٣٤٣٠٠ - حدثنا علي بن مسهر عن (فطر) (^١) عن أبي الطفيل عن رجل من أصحاب النبي -ﷺ- قال: لقد جاء في علي من المناقب ما لو أن منقبا منها قسم بين الناس لأوسعهم خيرا (^٢).\n_________\n(^١) في [أ، ب]: (قطر).\n(^٢) صحيح.","vol":"18","page":78},{"text":"٣٤٣٠١ - حدثنا خلف بن خليفة عن حجاج بن دينار عن معاوية بن قرة قال: عنت أنا والحسن جالسين نتحدث إذ ذكر الحسن عليًا فقال: أراهم السبيل، وأقام لهم الدين (إذ) (^١) اعوج (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (إذا).\n(^٢) حسن؛ خلف بن خليفة صدوق.","vol":"18","page":79},{"text":"٣٤٣٠٢ - حدثنا وكيع عن شعبة عن الحر بن (صياح) (^١) عن عبد الرحمن بن الأخنس عن (سعيد) (^٢) بن زيد قال: سمعت رسول اللَّه -ﷺ- يقول: \"علي في الجنة\" (^٣).\n_________\n(^١) في [أ، ط، هـ]: (صباح).\n(^٢) في [أ، ب، جـ]: (سعد).\n(^٣) مجهول؛ لجهالة عبد الرحمن بن الأخنس، أخرجه أحمد (١٦٣١)، وأبو داود (٤٦١٧)، والترمذي (٣٧٥٧)، وابن حبان (٦٩٩٣)، والنسائي (٨٢١٠)، وأبو يعلى (٩٧١)، والطيالسي (٢٣٦)، وابن أبي عاصم في السنة (١٤٢٩)، والضياء (١٠٩٠)، وابن ماجه (١٣٣)، والحميدي (٨٤)، والطبراني في الأوسط (٨٦٩)، والبزار (١٢٦٩)، والشاشي (١٩٠)، والمزي ١٦/ ٥٠٤، وابن عساكر ١٨/ ٣٨٨.","vol":"18","page":79},{"text":"٣٤٣٠٣ - حدثنا الفضل بن دكين عن شريك عن أبي إسحاق قال: قالت فاطمة: يا رسول اللَّه زوجتني حمش الساقين عظيم البطن أعمش العين، قال: \"زوجتك أقدم أمتي سلمًا، وأعظمهم حلمًا، وأكثرهم علمًا\" (^١).\n_________\n(^١) مرسل، أبو إسحاق تابعي، أخرجه ابن أبي عاصم في الآحاد (١٦٩)، وعبد الرزاق (٩٧٨٣)، والطبراني (١٥٦)، وقد ورد من حديث أبي إسحاق عن أنس، أخرجه الخطيب في الموضح ٢/ ١٤٨، وقد ورد من حديث أبي إسحاق عن الحارث عن علي وهذا إسناد ضعيف، أخرجه ابن عساكر ٧٠/ ١١٣.","vol":"18","page":79},{"text":"٣٤٣٠٤ - حدثنا الفضل بن دكين عن ابن أبي (غنية) (^١) عن الحكم عن سعيد ابن جبير عن ابن عباس (عن بريدة) (^٢) قال: مررت مع علي إلى اليمن فرأيت منه جفوة، فلما قدمت على رسول اللَّه -ﷺ- ذكرت عليًا (فتنقصته) (^٣)، فجعل وجه رسول اللَّه -ﷺ- يتغير، فقال: \"ألست أولى بالمؤمنين من أنفسهم؟ \" قلت: بلى يا رسول اللَّه، قال: \"من كنت مولاه فعلي مولاه\" (^٤).\n_________\n(^١) في [أ، ب]: (عتبة).\n(^٢) سقط من: [أ، ب].\n(^٣) في [هـ، ط، س]: (فنقصته).\n(^٤) صحيح؛ أخرجه أحمد (٢٢٩٤٥)، والنسائي في الكبرى (٨١٤٥)، والحاكم ٣/ ١١٠، وابن حبان (٦٩٣٠)، وابن أبي عاصم في الآحاد (٢٣٥٧)، وأبو نعيم في معرفة الصحابة (١٢٣٠)، والبزار (٢٥٣٣/ كشف)، وابن الأعرابي في معجمه (٢١٧٩)، وعبد الرزاق (٢٠٣٨٨)، والطبراني في الصغير (١٩١)، واللالكائي (٢٦٣٧)، والطحاوي في شرح المشكل (٣٠٥١)، واين زنجويه في الأموال (١٢٤٤)، وأبو الشيخ في طبقات المحدثين بأصبهان (٥٥٦)، وابن أبي عاصم في السنة (١٣٥٤)، وأصله عند البخاري (٤٣٥٠).","vol":"18","page":80},{"text":"٣٤٣٠٥ - حدثنا وكيع عن شعبة عن أبي التياح عن أبي السوار العدوي قال: قال علي: ليحبني قوم حتى يدخلوا (النار) (^١) في حبي، وليبغضني (قوم) (^٢) حتى يدخلوا النار في بغضي (^٣).\n_________\n(^١) في [أ، ب]: (الجنة).\n(^٢) سقط من: [أ، ب، جـ، م].\n(^٣) صحيح؛ أخرجه ابن أبي عاصم في السنة (٩٨٤).","vol":"18","page":80},{"text":"٣٤٣٠٦ - حدثنا وكيع عن حماد عن بن أبي نجيح (عن أبي التياح) (^١) عن أبي\n⦗٨١⦘\n(حِبَرة) (^٢) قال: سمعت عليًا يقول: (يهلك) (^٣) فيّ رجلان: مفرط في حبي، ومفرط في بغضي (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (حيوة).\n(^٣) سقط من: [ب].\n(^٤) حسن؛ أبو حبرة صدوق.","vol":"18","page":80},{"text":"٣٤٣٠٧ - حدثنا عفان قال: ثنا حماد بن سلمة عن سماك عن أنس أن النبي -ﷺ- بعث ببراءة مع أبي بكر إلى مكة فدعاه فبعث عليًا فقال: \"لا يبلغها إلا رجل من أهل بيتي\" (^١).\n_________\n(^١) معلول، سماك بعد ما كبر صار يتلقن، وأخرجه أحمد (١٣٢١٤)، والنسائي في خصائص علي (٧٥)، وأبو يعلى (٣٠٩٥)، والطحاوي في شرح المشكل (٣٥٨٩)، والقطيعي في زوائد الفضائل (٩٤٦)، والجوزقاني في الأباطيل (١٢٨)، والبيهقي في شعب الإيمان (٢٨٠)، والبغوي (٤١١٨).","vol":"18","page":81},{"text":"٣٤٣٠٨ - حدثنا وكيع عن نعيم بن (حكيم) (^١) عن أبي مريم قال: سمعت عليًا يقول: (يهلك) (^٢) في رجلان: مفرط في حبي، ومفرط في بغضي (^٣).\n_________\n(^١) في [ب، جـ]: (حكم).\n(^٢) سقط من: [أ].\n(^٣) حسن؛ نعيم بن حكيم صدوق، أخرجه اللالكائي (٢٦٨٠).","vol":"18","page":81},{"text":"٣٤٣٠٩ - حدثنا أبو الجواب عن يونس (عن) (^١) أبي إسحاق عن زيد بن (يثيع) (^٢) عن أبي ذر قال: قال رسول اللَّه -ﷺ-: \"لينتهين (^٣) أو لأبعثن إليهم رجلًا\n⦗٨٢⦘\nكنفسي فيمضي فيهم أمري، فيقتل المقاتلة ويسبي الذرية\" (^٤).\n_________\n(^١) في النسخ: (بن)، والتصويب من كتب التخريج والتراجم.\n(^٢) في [أ، ب]: (يسمع).\n(^٣) في [أ، جـ]: بياض، وفي مصادر التخريج: زيادة (بنو وليعة)\n(^٤) حسن؛ أبو الجواب ويونس صدوقان، أخرجه أحمد في فضائل الصحابة (٩٦٦)، والنسائي (٨٤٥٧).","vol":"18","page":81},{"text":"٣٤٣١٠ - حدثنا مطلب بن زياد عن السدي قال: صعد علي المنبر فقال: اللهم العن كل مبغض لنا، قال: وكل محب لنا غال (^١).\n_________\n(^١) منقطع؛ السدي لم يدرك عليًا.","vol":"18","page":82},{"text":"٣٤٣١١ - حدثنا مطلب بن زياد عن ليث قال: دخلت على أبي جعفر (فذكر) (^١) ذنوبه وما يخاف، قال: فبكى، ثم قال: حدثني جابر أن عليًا حمل الباب يوم خيبر حتى صعد المسلمون ففتحوها، وأنه جرب فلم يحمله إلا أربعون رجلًا (^٢).\n_________\n(^١) في [أ، ب]: (فذكروا).\n(^٢) ضعيف؛ لضعف ليث، أخرجه البيهقي في الدلائل ٤/ ٢١٢، والحاكم في الأربعين كما في التذكرة ص ١٦٦، ومرقاة المفاتيح ١١/ ٢٤٥.","vol":"18","page":82},{"text":"٣٤٣١٢ - حدثنا غندر عن شعبة عن واقد بن محمد بن زيد عن أبيه عن ابن عمر عن أبي بكر قال: يا أيها الناس أرقبوا محمدا -ﷺ- في أهل بيته (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٧٥١).","vol":"18","page":82},{"text":"٣٤٣١٣ - حدثنا عبد اللَّه بن نمير عن حجاج عن الحكم عن مقسم عن ابن عباس أن النبي (ﷺ) (^١) قال لعلي: \"أنت أخي وصاحبي\" (^٢).\n_________\n(^١) في [م]: (﵇).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٢٠٤٠)، وأبو يعلى (٢٣٧٩)، وأصله في البخاري (٢٦٩٩)، والترمذي (٣٧٦٥).","vol":"18","page":82},{"text":"٣٤٣١٤ - حدثنا محمد بن بشر قال: (سمعت أبا مكين) (^١) عن (خاله) (^٢)\n⦗٨٣⦘\n(أبي) (^٣) أمية أن عليًا مر على دار في (مراد) (^٤) (يبنى) (^٥) فسقطت (عليه) (^٦) كسرة لبنة أو قطعة لبنة، فدعا اللَّه أن لا يتم (بناءها) (^٧)، قال: فما وضع فيها لبنة على لبنة (^٨).\n_________\n(^١) في [ط، هـ]: (أخبرنا بكير)، وفي [أ، ب]: (أخبرنا مكين).\n(^٢) في [أ، ب، جـ، س، ط، م، هـ]: (خالد).\n(^٣) في [أ، ب، هـ]: (بن).\n(^٤) مدينة لقبيلة مراد، وفي [أ، ب]: (مدار)، وفي [هـ]: (موار).\n(^٥) في [س، هـ]: (بيتي).\n(^٦) سقط من: [أ، ب].\n(^٧) في [أ، ب]: (بناها).\n(^٨) مجهول؛ لجهالة أبي أمية، أخرجه ابن عساكر ٤٢/ ٤٩١، واللالكائي في كرامات الأولياء (٧٤).","vol":"18","page":82},{"text":"٣٤٣١٥ - حدثنا مطلب بن زياد عن جابر قال: كنا مع أبي جعفر في المسجد وغلام ينظر إلى أبي جعفر ويبكي، فقال له أبو جعفر: ما يبكيك؟ قال: من حبكم، قال: نظرت حيث نظر اللَّه، واخترت من خيره اللَّه.","vol":"18","page":83},{"text":"<span data-type='title' id=toc-5044>[١٩] ما جاء في سعد بن أبي وقاص -﵁</span>-","vol":"18","page":83},{"text":"٣٤٣١٦ - حدثنا إسماعيل بن إبراهيم بن علية عن أيوب عن عائشة بنت سعد قال: سمعتها تقول: أبي واللَّه الذي جمع له رسول اللَّه -ﷺ- أبويه يوم أحد (^١).\n_________\n(^١) مرسل؛ عائشة بنت سعد تابعية.","vol":"18","page":83},{"text":"٣٤٣١٧ - حدثنا وكيع عن سفيان عن سعد بن إبراهيم عن عبد اللَّه بن شداد عن علي بن أبي طالب (^١) قال: ما سمعت رسول اللَّه -ﷺ- يفدي بأبويه أحدًا إلا سعدًا فإني سمعته يقول يوم أحد: \"أرم سعد فداك أبي وأمي\" (^٢).\n_________\n(^١) في [أ، ب]: زيادة (﵁).\n(^٢) صحيح؛ أخرجه البخاري (٢٩٠٥)، ومسلم (٢٤١١).","vol":"18","page":83},{"text":"٣٤٣١٨ - حدثنا عبد اللَّه بن نمير قال: ثنا يحيى بن سعيد عن سعيد بن المسيب قال: سمعت سعد بن أبي وقاص يحدث أن رسول اللَّه -ﷺ- جمع له أبويه يوم أحد (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٧٢٥)، ومسلم (٢٤١٢).","vol":"18","page":84},{"text":"٣٤٣١٩ - حدثنا وكيع عن إسماعيل عن قيس قال: سمعت سعدًا يقول: إني لأول رجل من العرب رمى بسهم في سبيل اللَّه في الغزو عند القتال (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٧٢٨)، ومسلم (٢٩٦٦).","vol":"18","page":84},{"text":"٣٤٣٢٠ - حدثنا غندر عن شعبة عن أبي بلج قال: سمعت مصعب بن سعد يحدث أن سعدًا كاتب غلامًا له فأراد منه شيئًا فقال: ما عندي ما أعطيك، وعمد إلى دنانير فخصفها في نعليه، فدعا سعد عليه فسرقت نعلاه (^١).\n_________\n(^١) حسن؛ أبو بلج صدودق، أخرجه أحمد كما في مسائل صالح ٢/ ٣٢٦ (٩٥٧).","vol":"18","page":84},{"text":"٣٤٣٢١ - حدثنا وكيع عن شعبة عن يحيى بن الحصين عن مصعب بن سعد عن أبيه أنه سمع رجلًا يتناول عليًّا، فدعا عليه فتخبطته (بختية) (^١) فقتلته (^٢).\n_________\n(^١) البختية: ناقة نوع من الإبل أكبر من غيره، وفي [أ، ب]: (حية).\n(^٢) صحيح؛ وأخرجه الحاكم ٣/ ٤٩٩، وابن عساكر ٢٠/ ٣٤٦، وأحمد كما في مسائل صالح ٢/ ٣٢٧.","vol":"18","page":84},{"text":"٣٤٣٢٢ - حدثنا وكيع عن إسماعيل عن قيس قال: قال رسول اللَّه -ﷺ-: \"اتقوا دعوات سعد\" (^١).\n_________\n(^١) مرسل؛ قيس تابعي، أخرجه أحمد في فضائل الصحابة (١٣١٣).","vol":"18","page":84},{"text":"٣٤٣٢٣ - حدثنا وكيع عن شعبة عن (الحر) (^١) بن (الصياح) (^٢) عن عبد الرحمن\n⦗٨٥⦘\nابن الأخنس عن سعيد بن زيد قال: سمعت رسول اللَّه -ﷺ- يقول: \"سعد في الجنة\" (^٣).\n_________\n(^١) في [م]: (الحي).\n(^٢) في [هـ]: (الصباح).\n(^٣) مجهول؛ لجهالة عبد الرحمن بن الأخنس، أخرجه أحمد (١٦٣١)، وأبو داود (٤٦٤٩)، وابن حبان (٦٩٩٣)، والنسائي في الكبرى (٨١٥٦)، والترمذي (٣٧٥٧)، والشاشي (١٩٢)، والطيالسي (١٣٦)، وابن أبي عاصم (١٤٣٠)، وابن ماجه (١٢٣)، وأبو يعلى (٩٧١).","vol":"18","page":84},{"text":"٣٤٣٢٤ - حدثنا يزيد بن هارون عن يحيى بن سعيد أن عبد اللَّه أخبره أن عائشة كانت تحدث أن رسول اللَّه -ﷺ- سهر ذات ليلة وهو إلى جنبي، قالت: فقلت: يا رسول اللَّه ما شأنك؟ فقال: \"ليت رجلًا صالحا من أمتي يحرسني الليلة\"، قال: فبينا نحن كذلك إذ سمعت صوت السلاح، فقال رسول اللَّه -ﷺ-: \"من هذا؟ \" فقال: أنا سعد بن مالك، قال: \"ما جاء بك؟ \" قلت: جئت أحرسك يا رسول اللَّه، قال: فسمعت غطيط رسول اللَّه -ﷺ- في نومه (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٨٨٥)، ومسلم (٢٤١٠).","vol":"18","page":85},{"text":"٣٤٣٢٥ - حدثنا أبو أسامة قال: ثنا مسعر عن سعد بن إبراهيم عن أبيه عن سعد قال: رأيت عن يمين رسول اللَّه -ﷺ- وعن شماله يوم أحد رجلين عليهما ثياب (بيض) (^١) ما رأيتهما قبل ولا بعد، -يعني جبريل وميكائيل (^٢).\n_________\n(^١) في [جـ، هـ]: (أبيض).\n(^٢) صحيح؛ أخرجه البخاري (٥٨٢٦)، ومسلم (٢٣٠٦).","vol":"18","page":85},{"text":"٣٤٣٢٦ - حدثنا عبد الرحيم بن سليمان عن (هشام بن هاشم) (^١) قال: سمعت سعيد بن المسيب يقول: كان سعد بن أبي وقاص أشد المسلمين (^٢) يوم أحد (^٣).\n_________\n(^١) في [أ، هـ]: (هشام بن هشام).\n(^٢) في [هـ]: زيادة (بأسًا).\n(^٣) مرسل؛ سعيد بن المسيب تابعي.","vol":"18","page":85},{"text":"٣٤٣٢٧ - حدثنا عبد الرحيم بن سليمان عن عبد الرحمن بن عتبة عن القاسم ابن عبد الرحمن قال: أول من رمى بسهم في سبيل اللَّه سعد بن أبي وقاص (﵁) (^١) (^٢).\n_________\n(^١) سقط من: [م].\n(^٢) مرسل؛ القاسم تابعي.","vol":"18","page":86},{"text":"<span data-type='title' id=toc-5045>[٢٠] ما حفظت في طلحة بن عبيد اللَّه (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":86},{"text":"٣٤٣٢٨ - حدثنا وكيع عن إسماعيل قال (قشى) (^١): رأيت يد طلحة بن عبيد اللَّه شلاء، وقى بها النبي -ﷺ- يوم أحد (^٢).\n_________\n(^١) سقط من النسخ، والإضافة من مصادر التخريج.\n(^٢) صحيح؛ أخرجه البخاري (٤٠٦٣)، وأحمد (١٣٨٦)، وابن ماجه (١٢٨)، وابن حبان (٦٩٨١)، والطبراني (١٩٢)، والبغوي في شرح السنة (٣٩١٧)، وابن سعد ٣/ ٢١٧، وسعيد بن منصور (٢٨٥٠).","vol":"18","page":86},{"text":"٣٤٣٢٩ - حدثنا أبو أسامة عن موسى بن (عبد اللَّه) (^١) بن إسحاق بن طلحة عن موسى بن طلحة قال: لقد رأيت بطلحة أربعة وعشرين جرحًا جُرحها مع رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [أ، جـ، ط، هـ]: (عبيد اللَّه)، وانظر: الجرح والتعديل ٨/ ١٥٠، والثقات ٧/ ٤٤٩.\n(^٢) مجهول؛ لجهالة عبد الرحمن بن الأخنس.","vol":"18","page":86},{"text":"٣٤٣٣٠ - حدثنا وكيع عن شعبة عن الحر بن (الصياح) (^١) عن عبد الرحمن بن الأحْنس عن سعيد بن زيد قال: سمعت رسول اللَّه -ﷺ-\n⦗٨٧⦘\nيقول: \"طلحة في الجنة\" (^٢).\n_________\n(^١) في [هـ]: (الصباح).\n(^٢) مجهول؛ لجهالة موسى بن عبد اللَّه بن إسحاق بن طلحة، أخرجه أحمد (١٦٣١)، وأبو داود (٤٦٤٩)، وابن حبان (٦٩٩٣)، والنسائي في الكبرى (٨١٥٦)، والترمذي (٣٧٥٧)، وأبو يعلى (٩٧١)، والطيالسي (٢٣٦)، وابن أبي عاصم (١٤٣٠)، والشاشي (١٩٠).","vol":"18","page":86},{"text":"٣٤٣٣١ - حدثنا عبد اللَّه بن إدريس عن طلحة بن يحيى عن عمه عيسى بن طلحة أن أعرابيًا أتى رسول اللَّه -ﷺ- (فسأله) (^١) عن الذين قضوا نحبهم؟ فأعرض عنه، ثم سأله فأعرض عنه، قال: ودخل طلحة بن عبيد اللَّه من باب المسجد عليه ثوبان أخضران، فقال: \"هذا من الذين قضوا نحبهم\" (^٢).\n_________\n(^١) في [أ، ب]: (يسأله).\n(^٢) مرسل؛ عيسى بن طلحة تابعي.","vol":"18","page":87},{"text":"٣٤٣٣٢ - حدثنا (يعمر) (^١) بن بشر قال: ثنا ابن مبارك عن (ابن) (^٢) إسحاق قال: حدثني يحيى بن عباد عن أبيه عن عبد اللَّه بن الزبير عن الزبير قال: سمعت رسول اللَّه -ﷺ- يقول يومئذ -يعني يوم أحد: \"أوجب طلحة\"، يعني يوم أحد (^٣).\n_________\n(^١) في [أ، ب]: (معمر)، وفي [هـ]: (محمد)، وسقط من: [ط].\n(^٢) في [أ، ب، ط]: (أبي).\n(^٣) حسن؛ ابن إسحاق صدوق، أخرجه أحمد (١٤١٧)، والترمذي (١٦٩٢)، وابن حبان (٦٩٧٩)، والحاكم ٣/ ٣٧٣، والبيهقي ٦/ ٣٧٠، وابن المبارك في الجهاد (٩٣)، وابن سعد ٣/ ٢١٨، وابن أبي عاصم في السنة (١٣٩٧)، والبزار (٩٧٢)، وأبو يعلى (٦٧٠)، والشاشي (٣١)، والبيهقي ٦/ ٣٧٠، والبغوي في شرح السنة (٣٩١٥).","vol":"18","page":87},{"text":"٣٤٣٣٣ - حدثنا عبد الرحيم بن سليمان عن زكريا عن عامر أن طلحة وقى رسول اللَّه -ﷺ- بيده (فضربت) (^١) فشلت إصبعه (^٢).\n_________\n(^١) في [أ، ب]: (فضرب).\n(^٢) مرسل، عامر هو الشعبي تابعي.","vol":"18","page":87},{"text":"<span data-type='title' id=toc-5046>[٢١] ما حفظت في الزبير بن العوام (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":88},{"text":"٣٤٣٣٤ - حدثنا عبدة بن سليمان عن هشام بن عروة عن عبد اللَّه عن أبيه قال: جمع لي رسول اللَّه -ﷺ- أبويه يوم قريظة فقال: \"بأبي وأمي\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٧٢٠)، ومسلم (٢٤١٦)، وأحمد (١٤٠٩)، وابن حبان (٦٩٨٤).","vol":"18","page":88},{"text":"٣٤٣٣٥ - حدثنا أبو معاوية عن هشام بن عروة عن محمد بن المنكدر عن جابر ابن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"الزبير ابن عمتي وحواري من أمتي\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٩٩٧)، ومسلم (٢٤١٥).","vol":"18","page":88},{"text":"٣٤٣٣٦ - حدثنا وكيع عن شعبة عن الحر بن الصياح عن عبد الرحمن بن الأخنس عن (سعيد) (^١) بن زيد قال: سمعت رسول اللَّه -ﷺ- يقول: \"الزبير في الجنة\" (^٢).\n_________\n(^١) في [أ، هـ]: (سعد).\n(^٢) مجهول؛ لجهالة عبد الرحمن بن الأخنس، أخرجه أحمد (١٦٣١)، وأبو داود (٤٦٤٩)، والنسائي في الكبرى (٨١٥٦)، والترمذي (٣٧٥٧)، وابن حبان (٦٩٩٣)، والشاشي (١٩٠)، وأبو يعلى (٩٧١)، وابن أبي عاصم في السنة (١٤٣٥)، والطيالسي (٢٣٦).","vol":"18","page":88},{"text":"٣٤٣٣٧ - حدثنا أحمد بن عبد اللَّه بن يونس عن حماد بن سلمة عن علي قال: حدثني من رأى الزبير بن العوام وصدره كأنه (العيون) (^١) من الطعن والرمي (^٢).\n_________\n(^١) في [أ، ب]: (القبور).\n(^٢) مجهول؛ لإبهام الرواي، وعلي هو ابن جدعان ضعيف.","vol":"18","page":88},{"text":"٣٤٣٣٨ - حدثنا عبد الرحيم بن سليمان عن هشام بن عروة عن عروة قال: (إن) (^١) أول رجل سل سيفًا في اللَّه الزبير، (نفخت) (^٢) نفخة: أخذ رسول اللَّه -ﷺ-، فخرج الزبير (يشق) (^٣) الناس بسيفه ورسول اللَّه -ﷺ- بأعلى مكة فقال: \"ما لك يا زبير\" قال: أخبرت أنك أُخذتَ، قال: فصلى عليه ودعا له ولسيفه (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، ح، ط، هـ].\n(^٢) في [هـ]: (سمع)، وسقط من: [ب، جـ].\n(^٣) في [أ، ب]: (يشتق).\n(^٤) مرسل؛ عروة تابعي، أخرجه أحمد في فضائل الصحابة (١٢٦٦)، وعبد الرزاق (٩٦٤٧) و(٢٠٤٢٩)، والبيهقي ٦/ ٣٦٧، وابن عساكر ١٨/ ٣٤٤، والخرائطي في المكارم (١٦١).","vol":"18","page":89},{"text":"٣٤٣٣٩ - حدثنا عبد الرحيم عن هشام بن عروة عن عروة أن رسول اللَّه -ﷺ- قال يوم الخندق: \"من رجل يذهب فيأتيني بخبر بني قريظة\"، فركب الزبير فجاءه بخبرهم ثم عاد فقال ثلاث مرات: \"من يأتيني بخبرهم\"، فقال الزبير: نعم، قال: وجمع للزبير أبويه (فقال) (^١): \"فداك أبي وأمي\"، وقال للزبير: \"لكل نبي حواري وحواريي الزبير وابن عمتي\" (^٢).\n_________\n(^١) في [أ، ب]: (قال).\n(^٢) مرسل؛ عروة تابعي، أخرجه ابن سعد ٣/ ١٠٥، وورد من طريق عروة عن عبد اللَّه بن الزبير، أخرجه الضياء (٢٩٤).","vol":"18","page":89},{"text":"٣٤٣٤٠ - حدثنا حسين بن علي عن زائدة عن عاصم عن زر (عن) (^١) عن علي قال: سمعت رسول اللَّه -ﷺ- يقول: \"لكل نبي حواري وحواري الزبير\" (^٢).\n_________\n(^١) سقط من: [جـ، هـ].\n(^٢) ضعيف؛ لضعف عاصم في زر، أخرجه أحمد (٦٨١)، والترمذي (٣٧٤٤)، وابن سعد ٣/ ١٠٥، وابن أبي عاصم في السنة (١٣٨٩)، وتمام (٥٢٤)، وابن بشكوال في الأسماء المبهمة ٣/ ٢١١، وابن سعد ٣/ ١٠٥، والخطيب في الفصل ١/ ١٤٧، والآجري في الشريعة (١٧٢١).","vol":"18","page":89},{"text":"٣٤٣٤١ - حدثنا وكيع عن إسماعيل عن (البهي) (^١) عن عروة عن عائشة قال: قالت لي: كان (أبوك) (^٢) من الذين استجابوا للَّه والرسول من بعد ما أصابهم القرح (^٣).\n_________\n(^١) في [أ، ب]: (النهي).\n(^٢) في [ف، هـ]: (الزبير).\n(^٣) حسن؛ اليحيى صدوق، أخرجه مسلم (٢٤١٨)، وابن ماجه (١٢٤).","vol":"18","page":90},{"text":"٣٤٣٤٢ - حدثنا يزيد بن هارون قال: أخبرنا سعيد بن أبي عروبة عن أيوب عن نافع قال: سمع ابن عمر رجلًا (يقول) (^١): أنا ابن حواري رسول اللَّه -ﷺ- فقال ابن عمر: إن كنت من آل الزبير وإلا فلا (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) صحيح؛ أخرجه الطبراني (٢٢٥)، وأحمد بن منيع كما في المطالب (٣٩٨٠)، والبزار كما في المطالب العالية (٣٩٨٠)، وابن عساكر (٣٧٥٨٨)، وابن سعد ٣/ ١٠٦، وأحمد في فضائل الصحابة (١٢٧٥).","vol":"18","page":90},{"text":"٣٤٣٤٣ - حدثنا أبو أسامة عن هشام قال: لم يكن مع (رسول اللَّه) (^١) -ﷺ- يوم بدر غير فرسين أحدهما عليه الزبير (^٢).\n_________\n(^١) في [م]: (النبي).\n(^٢) مرسل؛ هشام بن عروة ليس صحابيًا.","vol":"18","page":90},{"text":"<span data-type='title' id=toc-5047>[٢٢] ما حفظت في عبد الرحمن بن عوف (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":90},{"text":"٣٤٣٤٤ - حدثنا وكيع عن شعبة عن الحر بن (الصياح) (^١) عن عبد الرحمن بن الأخنس عن سعيد بن زيد قال: سمعت رسول اللَّه -ﷺ- يقول: \"عبد الرحمن بن\n⦗٩١⦘\nعوف في الجنة\" (^٢).\n_________\n(^١) في [أ، هـ]: (الصباح).\n(^٢) مجهول؛ لجهالة عبد الرحمن بن الأخنس، أخرجه أحمد (١٦٣١)، والنسائي في الكبرى (٨١٥٦)، والشاشي (١٩٢)، وأبو داود (٤٦٤٩)، والترمذي (٣٧٥٧)، والطيالسي (٢٣٦)، وابن أبي عاصم في السنة (١٤٢٩)، وأبو يعلى (٩٧١)، وابن حبان (٦٩٩٣).","vol":"18","page":90},{"text":"٣٤٣٤٥ - حدثنا أبو أسامة قال: ثنا مسعر عن سعد بن إبراهيم أن عليا وعمرو ابن العاص (أتيا) (^١) قبر عبد الرحمن بن عوف فذكر أن أحدهما قال: اذهب ابن عوف فقد أدركت صفوها (وسبقت رنقها) (^٢)، (وقال) (^٣) الآخر: اذهب ابن عوف فقد ذهبت (ببطنتك) (^٤) لم (تتخضخض) (^٥) منها شيئًا (^٦).\n_________\n(^١) في [أ، ب]: (أتى).\n(^٢) في [أ، ب]: (وسعت ربعها)، والرنق: الكدر.\n(^٣) في [أ، ب]: (فقال).\n(^٤) في [أ، ب]: (بعطيتك).\n(^٥) أي: لم تنقص، أي لم تتول عملًا ينقص أجرك، وفي [هـ]: (يتغضغض).\n(^٦) منقطع؛ سعد بن إبراهيم لم يدرك عليًّا وعمرو بن العاص.","vol":"18","page":91},{"text":"٣٤٣٤٦ - [حدثنا غندر عن شعبة عن سعد بن إبراهيم قال: سمعت أبي يحدث أنه سمع عمرو بن العاص قال: لما مات عبد الرحمن بن عوف قال: اذهب ابن عوف ببطنتك لم تتغضغض منها شيئًا] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، هـ].\n(^٢) صحيح.","vol":"18","page":91},{"text":"<span data-type='title' id=toc-5048>[٢٣] ما جاء في الحسن والحسين (﵄)</span> (^١)\n_________\n(^١) سقط من: [جـ، م].","vol":"18","page":91},{"text":"٣٤٣٤٧ - حدثنا أبو بكر بن عياش عن عاصم عن زر قال: كان\n⦗٩٢⦘\nالحسن والحسين يثبان على ظهر رسول اللَّه -ﷺ- وهو يصلي فجعل الناس ينحونهما، فقال النبي -ﷺ-: \"دعوهما بأبي هما وأمي من أحبني فليحب هذين\" (^١).\n_________\n(^١) مرسل ضعيف؛ زر تابعي، ورواية عاصم عنه ضعيفة، أخرجه ابن خزيمة (٨٨٧)، والبزار (١٨٣٣)، وأبو يعلى (٥٠١٧)، والشاشي (٦٣٨).","vol":"18","page":91},{"text":"٣٤٣٤٨ - حدثنا وكيع عن سفيان عن أبي الجحاف عن أبي حازم عن أبي هريرة قال: قال -يعني النبي -ﷺ-: \"اللهم إني أحبهما فأحبهما يعني حسنًا وحسينًا\" (^١).\n_________\n(^١) حسن؛ أبو الجحاف صدوق، أخرجه البخاري (٢١٢٢)، ومسلم (٢٤٢١).","vol":"18","page":92},{"text":"٣٤٣٤٩ - حدثنا وكيع عن سفيان عن يزيد بن أبي زياد عن ابن أبي نعم عن أبي سعيد قال: قال -يعني النبي -ﷺ-: \"الحسن والحسين سيدا شباب أهل الجنة\" (^١).\n_________\n(^١) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه أحمد (١١٥٩٤)، والترمذي (٣٧٦٨)، والنسائي في الكبرى (٨٥٢٧)، والبغوي (٣٩٣٦)، والطبراني (٢٦١٣)، كما أخرجه الخطيب ١١/ ٩٠، وأبو نعيم في أخبار أصبهان ٢/ ٣٤٣، وابن حبان (٦٩٥٩)، والحاكم ٣/ ٦٦، والفسوي في المعرفة ٢/ ٦٤٤، والطحاوي في شرح المشكل (١٩٦٧).","vol":"18","page":92},{"text":"٣٤٣٥٠ - حدثنا زيد بن حباب عن إسرائيل عن ميسرة النهدي عن (المنهال) (^١) بن عمرو عن زر بن حبيش عن حذيفة قال: أتيت النبي -ﷺ- فصليت معه المغرب، ثم قام يصلي حتى صلى العشاء، ثم خرج فاتبعته فقال: \" (ملك) (^٢) عرض\n⦗٩٣⦘\nلي استأذن ربه أن يسلم علي، ويبشرني أن الحسن والحسين سيدا شباب أهل الجنة\" (^٣).\n_________\n(^١) في [أ، ب، جـ، م، هـ]: (النعمان)، وتقدم على الصواب في ٢/ ١٩٨ برقم [٦٠٦٣]، وسيأتي طرف منه ١٢/ ١٢٧ [٣٤٤٤٦].\n(^٢) في [أ، ب]: (مالك).\n(^٣) صحيح؛ أخرجه أحمد (٢٣٣٢٩)، والترمذي (٣٧٨١)، والنسائي في الكبرى (٣٨١) و(٨٢٩٨)، وابن خزيمة (١١٩٤)، وابن حبان (٦٩٦٥)، والحاكم ١/ ٣١٢، وابن أبي عاصم في الآحاد (٢٩٦٦)، وابن نصر في قيام الليل (٢٦٧)، والطبراني (٢٦٠٧)، والخطيب في التاريخ ١٠/ ٢٣٠، والبيهقي في دلائل النبوة ٧/ ٨٧.","vol":"18","page":92},{"text":"٣٤٣٥١ - حدثنا حسين بن علي عن أبي موسى عن الحسن قال: رفع النبي -ﷺ- الحسن بن علي معه على المنبر فقال: \"إن ابني هذا سيد، ولعل اللَّه سيصلح به بين فئتين من المسلمين\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، أخرجه النسائي (١٠٠٨٤)، وأخرجه البخاري من حديث الحسن عن أبي بكرة (٢٧٠٤)، وأبو داود (٤٦٦٢)، والترمذي (٣٧٧٣).","vol":"18","page":93},{"text":"٣٤٣٥٢ - حدثنا أبو الأحوص عن أبي إسحاق عن علي قال: قال رسول اللَّه -ﷺ-: \"الحسن والحسين سيدا شباب أهل الجنة\" (^١).\n_________\n(^١) منقطع؛ أبو إسحاق لم يدرك عليًّا، وهكذا الإسناد في مسند ابن أبي شيبة كما في المطالب العالية (٣٩٦٥)، وقد ورد من طريق أبي إسحاق عن الحارث عن علي، أخرجه الطبراني (٢٥٩٩)، وابن عساكر ٧٠/ ١١٣.","vol":"18","page":93},{"text":"٣٤٣٥٣ - حدثنا عفان قال: ثنا وهيب قال: ثنا عبد اللَّه بن عثمان بن خثيم عن سعيد بن أبي راشد عن يعلى العامري أنه جاء حسن وحسين يسعيان إلى رسول اللَّه -ﷺ- فضمهما إليه وقال: \"إن الولد مبخلة مجبنة\" (^١).\n_________\n(^١) مجهول؛ لجهالة سعيد بن أبي راشد، أخرجه أحمد (١٧٥٦٢)، وابن ماجه (٣٦٦٦)، والحاكم ٣/ ١٦٤، والطبراني ٢٢/ (٧٠٣)، والبيهقي ١٠/ ٢٠٢، والرامهرمزي في الأمثال (١٤٠)، والقضاعي في مسند الشهاب (٢٥).","vol":"18","page":93},{"text":"٣٤٣٥٤ - حدثنا مالك بن إسماعيل عن أسباط بن نصر عن السدي عن صبيح مولى أم سلمة عن زيد بن أرقم أن النبي -ﷺ- قال (^١) لفاطمة وحسن وحسين: \"أنا حرب لمن حاربكم وسلم لمن سالمكم\" (^٢).\n_________\n(^١) في [أ، ب، جـ، م]: زيادة (علي).\n(^٢) مجهول؛ لجهالة صبيح مولى أم سلمة، أخرجه ابن ماجة (١٤٥)، والترمذي (٣٨٧٠)، وابن حبان (٦٩٧٧)، والحاكم ٣/ ١٤٩، والطبراني (٢٦١٩).","vol":"18","page":94},{"text":"٣٤٣٥٥ - حدثنا خالد بن مخلد قال: ثنا موسى بن يعقوب الزمعي عن عبد اللَّه بن أبي بكر بن زيد بن المهاجر قال: أخبرني مسلم بن أبي سهل (النبال) (^١) قال: أخبرني (حسن) (^٢) بن أسامة بن زيد قال: أخبرني (أبي) (^٣) أسامة قال: طرقت رسول اللَّه -ﷺ- ذات ليلة لبعض الحاجة، قال: فخرج إليّ وهو مشتمل على شيء لا أدري ما هو، فلما فرغت من حاجتي قلت: ما هذا الذي أنت مشتمل عليه؟ فكشف، فإذا حسن وحسين على وركيه، فقال: \"هذان ابناي وابنا ابنتي، اللهم إنك تعلم أني أحبهما فأحبهما\" (^٤).\n_________\n(^١) في [أ، ب]: (النفال).\n(^٢) سقط من: [أ، ب].\n(^٣) في [جـ، م]: (ابن)، وفي [أ، ب، هـ]: (أبو).\n(^٤) مجهول؛ لجهالة عبد اللَّه بن أبي بكر، أخرجه الترمذي (٣٧٦٩)، وابن حبان (٦٩٦٧)، والنسائي في خصائص علي (١٣٩)، وأصله عند البخاري (٣٧٣٥)، وأحمد (٢١٧٨٧).","vol":"18","page":94},{"text":"٣٤٣٥٦ - [حدثنا هوذة بن خليفة عن التيمي عن أبي عثمان عن أسامة بن زيد قال: كان رسول اللَّه -ﷺ- يأخذني والحسن فيقول: \"اللهم إني أحبهما فأحبهما\" (^١).\n_________\n(^١) حسن؛ هوذة صدوق، أخرجه البخاري (٦٠٠٣)، وأحمد (٢١٨٢٨).","vol":"18","page":94},{"text":"٣٤٣٥٧ - حدثنا جرير عن مغيرة عن الشعبي قال: لما أراد رسول اللَّه -ﷺ- أن يلاعن أهل نجران أخذ بيد الحسن والحسين، وكانت فاطمة تمشي خلفه] (^١) (^٢).\n_________\n(^١) في [أ، ب]: تقديم وتأخير.\n(^٢) مرسل؛ الشعبي تابعي، أخرجه ابن جرير ٣/ ٢٩٩، وابن أبي حاتم (٣٦١٦)، وسعيد بن منصور ق/ ١ (٥٥٠)، وورد عن الشعبي عن جابر، أخرجه الحاكم ٢/ ٥٩٣، وأبو نعيم في دلائل النبوة (٢٤٤)، والآجري في الشريعة (١٦٩٠).","vol":"18","page":95},{"text":"٣٤٣٥٨ - حدثنا وكيع عن الأعمش عن سالم قال: قال رسول اللَّه -ﷺ-: \"إني سميت ابني هذين باسم ابني هارون شبر (وشبير) (^١) \" (^٢).\n_________\n(^١) في [جـ، م]: (شبرا).\n(^٢) مرسل؛ سالم تايعي، أخرجه أحمد في الفضائل (١٣٦٧)، وقد ورد من حديث علي، أخرجه الطبراني (٢٧٧٧).","vol":"18","page":95},{"text":"٣٤٣٥٩ - حدثنا عيسى بن يونس عن الأوزاعي عن يحيى بن أبي كثير أن النبي -ﷺ- سمع بكاء الحسن (أو) (^١) الحسين فقام فزعًا فقال: \"إن الولد لفتنة، لقد قمت إليه وما أعقل\" (^٢).\n_________\n(^١) في [أ، ب، جـ، ح، ط، هـ]: (و).\n(^٢) مرسل؛ يحيى بن أبي كثير تابعي، أخرجه ابن أبي الدنيا في العيال (١٨٠).","vol":"18","page":95},{"text":"٣٤٣٦٠ - حدثنا هوذة بن خليفة عن التيمي عن أبي عثمان عن أسامة (^١) قال: كان رسول اللَّه -ﷺ- يأخذني والحسن فيقول: \"اللهم إني أحبهما فأحبهما\" (^٢).\n_________\n(^١) في [أ، ب]: زيادة (بن زيد).\n(^٢) حسن؛ هوذة صدوق، أخرجه البخاري (٦٠٠٣)، وأحمد (٢١٨٢٨).","vol":"18","page":95},{"text":"٣٤٣٦١ - حدثنا غندر عن شعبة عن عمرو بن مرة عن عبد اللَّه بن الحارث عن\n⦗٩٦⦘\nزهير بن الأقمر قال: بينما الحسن (بن علي) (^١) (^٢) يخطب إذ قام رجل من (الأسد) (^٣) آدم طوال فقال: (لقد) (^٤) رأيت رسول اللَّه -ﷺ- واضعه في حقويه يقول: \"من أحبني فليحبه، فليبلغ الشاهد الغائب\" (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ]: زيادة (﵁).\n(^٣) في [هـ]: (الأزد)، وهما لهجتان في اسم القبيلة.\n(^٤) سقط من: [ط، هـ].\n(^٥) صحيح؛ أخرجه أحمد (٢٣١٠٦)، والحاكم ٣/ ١٧٣، والبخاري في التاريخ ٣/ ٤٢٨.","vol":"18","page":95},{"text":"٣٤٣٦٢ - حدثنا زيد بن الحباب قال: حدثني حسين بن واقد قال: حدثني عبد اللَّه بن بريدة عن أبيه قال: كان رسول اللَّه -ﷺ- يخطبنا، فأقبل حسن وحسين عليهما قميصان أحمران يمشيان ويعثران ويقومان، فنزل رسول اللَّه -ﷺ- فأخذهما فوضعهما بين يديه ثم قال: \"صدق اللَّه ورسوله: ﴿وَاعْلَمُوا أَنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ﴾ [الأنفال: ٢٨]، رأيت هذين فلم أصبر ثم أخذ في خطبته\" (^١).\n_________\n(^١) حسن؛ حسين بن واقد صدوق، أخرجه أحمد (٢٢٩٩٥)، وأبو داود (١١٠٩)، وابن ماجة (٣٦٠٠)، والنسائي ٣/ ١٠٨، والترمذي (٣٧٧٤)، وابن خزيمة (١٨٠١)، وابن حبان (٦٠٣٩)، والحاكم ١/ ٢٨٧، وابن أبي الدنيا في العيال (١٧٩)، وابن جرير في التفسير ٢٨/ ١٢٥، والبيهقي ٦/ ١٦٥، والواحدي في التفسير ٤/ ٣٠٨، والبغوي في معالم التنزيل ٤/ ٣٥٤، وابن الأثير ٢/ ١٢.","vol":"18","page":96},{"text":"٣٤٣٦٣ - حدثنا أسود بن عامر قال: حدثني مهدي بن ميمون عن محمد بن عبد اللَّه بن أبي يعقوب عن ابن أبي نعم قال: كنت جالسًا عند ابن عمر فأتاه رجل (فسأله عن دم البعوض؟ فقال له ابن عمر: ممن أنت؟ قال: رجل) (^١) من أهل\n⦗٩٧⦘\nالعراق، فقال ابن عمر: ها انظروا هذا يسألني عن دم البعوض وهم قتلوا ابن رسول اللَّه -ﷺ-، و(^٢) سمعت رسول اللَّه -ﷺ- يقول: \"هما ريحانتي من الدنيا\" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: زيادة (قد).\n(^٣) صحيح؛ أخرجه البخاري (٥٩٩٤)، وأحمد (٥٦٧٥).","vol":"18","page":96},{"text":"٣٤٣٦٤ - حدثنا يزيد بن هارون قال: أخبرني جرير بن حازم عن محمد بن عبد اللَّه بن أبي يعقوب عن عبد اللَّه بن شداد عن أبيه قال: دعي رسول اللَّه -ﷺ- لصلاة فخرج وهو حامل حسنًا (أو) (^١) حسينًا، فوضعه إلى جنبه فسجد بين ظهراني صلاته سجدة أطال فيها، قال أبي: فرفعت رأسي من بين الناس فإذا الغلام على ظهر رسول اللَّه -ﷺ- فأعدت رأسي فسجدت، فلما سلم رسول اللَّه -ﷺ- قال له القوم: يا رسول اللَّه لقد سجدت في صلاتك هذه سجدة ما كنت تسجدها، أفكان يوحي إليك؟ قال: \"لا، ولكن ابني ارتحلني فكرهت أن أعجله حتى يقضي حاجته\" (^٢).\n_________\n(^١) في [أ، ب]: (و).\n(^٢) صحيح؛ أخرجه أحمد (١٦٠٣٣)، والنسائي ٢/ ٢٢٩، والحاكم ٣/ ٦٢٦، والطبراني (٧١٠٧)، وابن أبي عاصم في الآحاد (٩٣٤).","vol":"18","page":97},{"text":"٣٤٣٦٥ - حدثنا شبابة قال: ثنا شعبة عن عدي بن ثابت عن (البراء) (^١) قال: رأيت النبي -ﷺ- حمل الحسن بن علي على عاتقه وقال: \"اللهم إني أحبه فأحبه\"، قال شعبة: فقلت لعدي: حسن؟ (قال) (^٢): نعم (^٣).\n_________\n(^١) في [أ]: (البراق).\n(^٢) في [أ، ب]: (فقال).\n(^٣) صحيح؛ أخرجه البخاري (٣٧٤٩)، ومسلم (٢٤٢٢).","vol":"18","page":97},{"text":"٣٤٣٦٦ - حدثنا جعفر بن عون قال: أخبرنا معاوية بن أبي مُزَرّد المديني عن أبيه عن أبي هريرة قال: بصر عيناي هاتان وسمع أذناي النبي -ﷺ- وهو آخذ بيد\n⦗٩٨⦘\nحسن أو حسين وهو يقول: \" (ترق) (^١) عينَ بقة\"، قال: فيضع الغلام قدمه على قدم النبي -ﷺ-، ثم يرفعه فيضعه على صدره ثم يقول: \"افتح فاك\"، قال: ثم يقبله، ثم يقول: \"اللهم إني أحبه فأحبه\" (^٢).\n_________\n(^١) أي: تصعد، وفي [أ، ب]: (برق)، قيل: شبهه بعين البعوض لصغره؛ وقيل: عين بقة أعلى قصر أو حصن بهذا الاسم.\n(^٢) مجهول؛ لجهالة أبي مزرد، أخرجه البخاري في الأدب المفرد (٢٤٩)، وأحمد في فضائل الصحابة (١٤٠٥)، والحارث (٩٩٣/ بغية)، والطبراني (٢٦٥٣)، وابن عساكر ١٣/ ١٩٤، والآجري في الشريعة (١٦٥٤)، وابن أبي الدنيا في العيال (٢٠٩)، والرامهرمزي في أمثال الحديث (٩٩).","vol":"18","page":97},{"text":"٣٤٣٦٧ - حدثنا مطلب بن زياد عن جابر عن أبي جعفر قال: اصطرع الحسن والحسين (فقال رسول اللَّه -ﷺ-) (^١): \" (هو) (^٢) (حسن) (^٣) \"، (فقالت) (^٤) فاطمة: كأنه أحب إليك قال: \"لا، ولكن جبريل يقول (هو) (^٥) حسين\" (^٦).\n_________\n(^١) في [ب]: تكرار.\n(^٢) في [جـ، م]: (هن).\n(^٣) في [أ، ب، جـ، ط، هـ]: (حسين)، وانظر: بغية الباحث (٩٩٢)، والمطالب العالية (٣٩٦٦).\n(^٤) في [أ، ب]: (قالت).\n(^٥) في [جـ، م]: (هن).\n(^٦) مرسل ضعيف؛ أبو جعفر تابعي، وجابر الجعفي ضعيف؛ أخرجه الحارث (٩٩٢/ بغية)، وورد من حديث أبي هريرة، أخرجه أبو يعلى في المعجم (١٩٦)، وابن عدي ٥/ ١٨، وابن الأثير ٢/ ٢٧، وابن عساكر ١٤/ ١٦٥.","vol":"18","page":98},{"text":"٣٤٣٦٨ - حدثنا مطلب بن زياد عن جابر عن أبي جعفر قال: مر رسول اللَّه -ﷺ- بالحسن والحسين وهو حاملهما على مجلس من مجالس الأنصار فقالوا: يا رسول اللَّه نعمت المطية، قال: \"ونعم الراكبان\" (^١).\n_________\n(^١) مرسل ضعيف؛ أبو جعفر تابعي، وجابر ضعيف.","vol":"18","page":98},{"text":"٣٤٣٦٩ - حدثنا عفان قال: ثنا وهيب عن عبد اللَّه بن عثمان عن سعيد بن أبي راشد عن يعلى العامري أنه خرج مع رسول اللَّه -ﷺ- إلى طعام دعوا له، فإذا حسين يلعب مع الغلمان في الطريق (فاستمثل) (^١) أمام القوم ثم بسط يده (وطفق) (^٢) (الصبي) (^٣) (يعدو) (^٤) هاهنا مرة وهاهنا، وجعل رسول اللَّه -ﷺ- يضاحكه حتى أخذه رسول اللَّه -ﷺ- فجعل إحدى يديه تحت ذقنه والأخرى تحت قفاه ثم أقنع رأسه رسول اللَّه -ﷺ- فوضع فاه على (فيه) (^٥) فقبله، فقال: \"حسين مني وأنا من حسين، أحب اللَّه من أحب حسينًا، حسين سبط من الأسباط\" (^٦).\n_________\n(^١) في [هـ]: (فاستقبل).\n(^٢) في [م]: (فطفق).\n(^٣) في [أ، ب]: (الغلام).\n(^٤) في [أ، ب]: (بعد)، وفي [هـ]: (يفر).\n(^٥) في [أ، ب، جـ]: (فاه)، وفي [هـ]: (فنه).\n(^٦) مجهول؛ لجهالة سعيد بن أبي راشد، أخرجه أحمد (١٧٥٦١)، والترمذي (٣٣٧٥)، والحاكم ٣/ ١٧٧، وابن حبان (٦٩٧١)، وابن ماجه (١٤٤)، والطبراني ٢٢/ (٧٠٢)، والبخاري في التاريخ ٨/ ٤١٥، والمزي ١٠/ ٤٢٦، والدولابي ١/ ٨٨، والفسوي في المعرفة ١/ ٣٠٨.","vol":"18","page":99},{"text":"<span data-type='title' id=toc-5049>[٢٤] ما ذكر في جعفر بن أبي طالب (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":99},{"text":"٣٤٣٧٠ - حدثنا عبد الرحيم بن سليمان عن إسماعيل بن أبي خالد عن عامر قال: أخبرت أن النبي -ﷺ- أرسل إلى امرأة جعفر: \"أن ابعثي إليَّ بني جعفر\"، قال: فأتي بهم، فقال: \"اللهم إن جعفر قد قدم إليك إلى أحسن الثواب، فاخلفه في ذريته بخيرما خلفت عبدًا من عبادك الصالحين\" (^١).\n_________\n(^١) مرسل؛ عامر الشعبي تابعي، أخرجه أحمد في فضائل الصحابة (١٦٩٠)، وابن سعد ٤/ ٤٠.","vol":"18","page":99},{"text":"٣٤٣٧١ - حدثنا عبد الرحيم عن إسماعيل بن أبي خالد عن عامر قال: لما قدم جعفر من أرض الحبش لقي عمر بن الخطاب أسماء بنت عميس فقال لها: سبقناكم بالهجرة ونحن أفضل منكم، فقالت: لا أرجع حتى آتي رسول اللَّه -ﷺ-، فدخلت عليه فقالت: يا رسول اللَّه لقيت عمر فزعم أنه أفضل منا وأنهم سبقونا بالهجرة، فقال نبي اللَّه -ﷺ-: \"بل أنتم هاجرتم مرتين\" (^١).\n_________\n(^١) مرسل؛ الشعبي تابعي، أخرجه ابن سعد ٨/ ٢٨١، وورد من حديث الشعبي عن أسماء، أخرجه الطبراني ٢٤/ (٣٩٤).","vol":"18","page":100},{"text":"٣٤٣٧٢ - قال إسماعيل: فحدثني سعيد بن أبي بردة قال: قالت يومئذ لعمر: ما هو كذلك، كنا مطرودين بأرض البغضاء (^١) البعداء وأنتم عند رسول اللَّه (ﷺ) (^٢) يعظ جاهلكم ويطعم جائعكم (^٣).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) سقط من: [م].\n(^٣) مرسل، سعيد بن أبي بردة ليس من الصحابة، وورد الخبر من حديث أبي بردة عن أبي موسى، أخرجه البخاري (٤٢٣٠)، ومسلم (٢٥٠٢).","vol":"18","page":100},{"text":"٣٤٣٧٣ - حدثنا عبد الرحيم بن سليمان عن إسماعيل بن أبي خالد عن أبي إسحاق قال: أخبرنا أبو ميسرة أنه لما أتى النبي -ﷺ- قتل جعفر وزيد وعبد اللَّه بن رواحة ذكر أمرهم فقال: \"اللهم اغفر لزيد ثلاثًا، اللهم اغفر لجعفر ولعبد اللَّه بن رواحة\" (^١).\n_________\n(^١) مرسل؛ أبو ميسرة تابعي، أخرجه أحمد في فضائل الصحابة (١٥٣١)، وابن سعد ٣/ ٤٦، وابن عساكر ١٩/ ٣٦٩.","vol":"18","page":100},{"text":"٣٤٣٧٤ - حدثنا يحيى بن آدم قال: ثنا قطبة بن عبد العزيز عن الأعمش عن عدي بن ثابت عن سالم بن أبي الجعد قال: أريهم النبي -ﷺ- في النوم رأى جعفرًا\n⦗١٠١⦘\nملكًا ذا جناحين مضرجًا بالدماء، وزيدًا مقابله على السرير، وابن رواحة جالسًا معهم كأنهم معرضون عنه (^١).\n_________\n(^١) مرسل، سالم بن أبي الجعد تابعي، أخرجه ابن أبي عاصم في الآحاد (٣٦١)، والطبراني (١٤٦٨)، وأخرجه ابن عساكر ٣٨/ ٢١٥ من طريق سالم عن أبي اليسر.","vol":"18","page":100},{"text":"٣٤٣٧٥ - حدثنا عبيد اللَّه قال: أخبرنا إسرائيل عن أبي إسحاق عن هبيرة بن (يريم) (^١) (و) (^٢) هانئ عن علي قال: قال رسول اللَّه -ﷺ- لجعفر: \"أشبهت خلقي وخلقي\" (^٣).\n_________\n(^١) في [أ، ب]: (مريم).\n(^٢) في [م]: (من)، وفي [هـ]: (عن).\n(^٣) حسن؛ هبيرة صدوق، أخرجه أحمد (٧٧٠)، وابن سعد ٤/ ٣٦، والبزار (٧٤٤)، وابن حبان (٧٠٤٦)، والحاكم ٣/ ١٢٠، وأبو داود (٢٢٨٠)، وأبو يعلى (٤٠٥)، والبيهقي ٨/ ٦.","vol":"18","page":101},{"text":"٣٤٣٧٦ - حدثنا ابن نمير عن حجاج عن الحكم عن مقسم عن ابن عباس أن النبي -ﷺ- قال لجعفر: \"أشبهت خلقي وخلقي\" (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٢٠٤٠)، وأبو يعلى (٢٣٧٩)، وأصله أخرجه البخاري (٢٦٩٩)، والترمذي (٣٧٦٥).","vol":"18","page":101},{"text":"٣٤٣٧٧ - حدثنا عبيد اللَّه بن موسى عن إسرائيل عن أبي إسحاق عن البراء أن النبي -ﷺ- قال لجعفر: \"أشبهت خلقي وخلقي\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٦٩٩).","vol":"18","page":101},{"text":"٣٤٣٧٨ - حدثنا حسين بن علي عن زائدة عن أبي فروة عن عبد الرحمن بن أبي ليلى أن النبي -ﷺ- قال (^١): \"أما أنت (يا جعفر) (^٢) فأشبهت خلقي وخلقي\" (^٣).\n_________\n(^١) في [هـ]: زيادة (لجعفر).\n(^٢) سقط من: [ط، هـ]، وفي [أ، ب]: (وجعفر).\n(^٣) مرسل؛ ابن أبي ليلى تابعي.","vol":"18","page":101},{"text":"٣٤٣٧٩ - حدثنا عبد الرحيم عن زكريا عن عامر أن جعفر بن أبي طالب قتل يوم مؤته بالبلقاء، فقال رسول اللَّه -ﷺ-: \"اللهم اخلف جعفرا في أهله بأفضل ما خلفت عبدا من عبادك الصالحين\" (^١).\n_________\n(^١) مرسل؛ عامر الشعبي تابعي.","vol":"18","page":102},{"text":"٣٤٣٨٠ - حدثنا علي بن مسهر عن الأجلح عن الشعبي قال: أتي رسول اللَّه -ﷺ- حين افتتح خيبر فقيل له: قدم جعفر من عند النجاشي، فقال: \"ما أدري بأيهما أنا أفرح، بقدوم جعفر، أو بفتح خيبر\"، ثم تلقاه والتزمه وقبل ما بين عينيه (^١).\n_________\n(^١) مرسل؛ الشعبي تابعي، أخرجه ابن أبي عاصم في الآحاد (٣٦٣)، والطبراني (١٤٦٩)، وابن سعد ٤/ ٣٤، والطحاوي ٤/ ٢٨١، وقد ورد من حديث الشعبي عن جابر، أخرجه الحاكم ٢/ ٦٨١، والبيهقي في الدلائل ٤/ ٢٤٦، وورد من حديث الشعبي عن عبد اللَّه بن جعفر عن أبيه، أخرجه الطبراني (١٤٧٨)، وابن قانع ١/ ١٥٢، والبيهقي في الشعب (٨٩٦٨).","vol":"18","page":102},{"text":"٣٤٣٨١ - حدثنا محمد بن بشر قال: ثنا زكريا عن عامر أن عليًّا تزوج أسماء (ابنة) (^١) عميس فتفاخر ابناها محمد بن جعفر ومحمد بن أبي بكر فقال كل واحد منهما: أنا أكرم منك، وأبي خير من أبيك، فقال لها علي: أقضي بينهما، (فقالت) (^٢): ما رأيت شابًا من العرب خيرًا من جعفر، وما رأيت كهلًا كان خيرًا من أبي بكر، فقال لها علي: ما تركت لنا شيئًا، ولو قلت غير هذا لمقتك، (فقالت) (^٣): (واللَّه) (^٤) إن ثلاثة\n⦗١٠٣⦘\nأنت (أخسهم) (^٥) لخيار (^٦).\n_________\n(^١) في [أ، ب]: (بنت).\n(^٢) في [أ، ب، جـ]: (فقال).\n(^٣) سقط من: [هـ].\n(^٤) سقط من: [جـ، م].\n(^٥) في [أ، ب]: (أحسنهم).\n(^٦) مرسل، عامر الشعبي تابعي، أخرجه ابن سعد ٤/ ٤١، و٨/ ٢٨٤.","vol":"18","page":102},{"text":"<span data-type='title' id=toc-5050>[٢٥] فضل حمزة بن عبد المطلب أسد اللَّه (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":103},{"text":"٣٤٣٨٢ - حدثنا أبو أسامة عن ابن عون عن عمير بن إسحاق أن حمزة كان يقاتل بين يدي النبي -ﷺ- بسيفين ويقول: أنا أسد اللَّه وأسد (رسول اللَّه) (^١) (ﷺ) (^٢) (^٣).\n_________\n(^١) في [جـ، م]: (رسوله).\n(^٢) سقط من: [م].\n(^٣) مرسل، عمير تابعي، أخرجه الطبراني (٢٩٥٣)، والحاكم ٣/ ١٩٢، وابن عبد البر في الاستيعاب ١/ ٣٧٣، وفي الغيلانيات (٢٦٨)، وابن سعد ٣/ ١٢، وأحمد في مسائل صالح ٢/ ٤١٥، والبيهقي في دلائل النبوة ٣/ ٢٤٣.","vol":"18","page":103},{"text":"٣٤٣٨٣ - حدثنا عبد الرحيم عن زكريا عن عامر قال: قتل حمزة يوم أحد، وقتل حنظلة بن الراهب الذي طهرته الملائكة يوم أحد (^١).\n_________\n(^١) مرسل، عامر هو الشعبي تابعي، أخرجه البيهقي ٤/ ١٥.","vol":"18","page":103},{"text":"٣٤٣٨٤ - حدثنا وكيع عن سفيان عن سالم عن سعيد بن جبير قال: لما أصيب حمزة بن عبد المطلب ومصعب بن عمير يوم أحد، ورأوا من الخير ما رأوا، قالوا: يا ليت إخواننا يعلمون ما أصبنا من الخير كي يزدادوا رغبة، فقال اللَّه: \"أنا أبلغ عنكم\"، فأنزل اللَّه: ﴿وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ\n⦗١٠٤⦘\nيُرْزَقُونَ﴾ إلى قوله: ﴿وَأَنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَ﴾ (^١). [آل عمران: ١٦٩ - ١٧١].\n_________\n(^١) مرسل؛ سعيد بن جبير تابعي، أخرجه الطبراني (٢٩٤٦)، وقد رواه البيهقي في إثبات عذاب القبر (٢١٤) من حديث سعيد بن جبير عن ابن عباس، كما رواه كذلك الحاكم ٢/ ٤١٩.","vol":"18","page":103},{"text":"<span data-type='title' id=toc-5051>[٢٦] ما ذكر في العباس (﵁) (^١) عم النبي (ﷺ)</span> (^٢)\n_________\n(^١) سقط من: [م].\n(^٢) في [م]: (﵇).","vol":"18","page":104},{"text":"٣٤٣٨٥ - حدثنا ابن فضيل عن يزيد عن عبد اللَّه بن الحارث قال: حدثني عبد المطلب بن ربيعة بن الحارث بن عبد المطلب أن العباس دخل على رسول اللَّه -ﷺ- (وأنا عنده) (^١)، فقال رسول اللَّه -ﷺ-: \"من أغضبك؟ \" «قال) (^٢): يا رسول) (^٣) اللَّه ما لنا ولقريش إذا تلاقوا (تلاقوا) (^٤) بوجوه (مبشرة) (^٥)، وإذا لقونا (لقونا) (^٦) بغير ذلك، قال: فغضب رسول اللَّه -ﷺ- حتى أحمر وجهه، وحتى استدر عرق بين عينيه، وكان إذا غضب استدر فلما سري عنه، قال: \"والذي نفس محمد بيده، لا يدخل قلبَ رجل الإيمانُ حتى يحبكم للَّه ولرسوله\"، ثم قال: \"أيها الناس، من آذى العباس فقد آذاني، إنما عم الرجل صنو أبيه\" (^٧).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [م]: (فقال).\n(^٣) سقط من: [جـ].\n(^٤) في [جـ]: (بأمرنا تلاقوا)، وفي [هـ]: (بينهم تلاقوا).\n(^٥) في [ب]: (مبسرة).\n(^٦) سقط من: [ب].\n(^٧) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه أحمد (١٧٥١٥)، والترمذي (٣٧٥٨)، والنسائي في الكبرى (٨١٧٦)، والطبراني ٢٠/ (٦٧٢)، والحاكم ٤/ ٧٥، و٣/ ٣٣٣، وابن شبه في تاريخ المدينة ٢/ ٦٣٩، وابن أبي عاصم في الآحاد (٤٣٩)، والبيهقي في الدلائل ١/ ١٦٨، ويعقوب بن سفيان ١/ ٢٩٥، وابن ماجه (١٤٠).","vol":"18","page":104},{"text":"٣٤٣٨٦ - حدثنا ابن عيينة عن داود بن (شابور) (^١) عن مجاهد قال: قال رسول اللَّه -ﷺ-: \" (احفظوني) (^٢) في العباس فإنه بقية آبائي، وإن عم الرجل صنو أبيه\" (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (سابور).\n(^٢) في [هـ]: (احفظوا بي).\n(^٣) مرسل؛ مجاهد تابعي، أخرجه عبد الرزاق في التفسير ٢/ ٣٣١، وابن جرير ١٣/ ١٠١، وعبد اللَّه بن أحمد في فضائل الصحابة (١٧٨١)، وورد من حديث مجاهد عن ابن عباس، أخرجه الطبراني (١١١٠٧).","vol":"18","page":105},{"text":"٣٤٣٨٧ - حدثنا ابن نمير عن سفيان عن أبيه عن أبي الضحى مسلم بن صبيح قال: قال العباس: يا رسول اللَّه إنا لنرى (في) (^١) وجوه قوم (^٢) وقائع أوقعتَها فيهم، فقال النبي -ﷺ-: \"لن (يصيبوا) (^٣) خيرًا حتى يحبوكم للَّه ولقرابتي، (ترجوا) (^٤) (سلهب) (^٥) شفاعتي، ولا يرجوها (بنو) (^٦) (عبد) (^٧) المطلب\" (^٨).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [هـ]: زيادة (من).\n(^٣) في [هـ]: (تصيبوا).\n(^٤) في [أ، ب، جـ، م]: (أترجوا).\n(^٥) في [أ، ب]: (سلهت)، وفي [هـ]: (سلهف).\n(^٦) سقط من: [جـ].\n(^٧) سقط من: [أ، ب، جـ].\n(^٨) مرسل؛ أبو الضحى تابعي، أخرجه أحمد في فضائل الصحابة (١٧٥٦)، واللالكائي (١٦٨٧)، وورد من حديث أبي الضحى عن ابن عباس، أخرجه الطبراني (١٢٢٢٨)، والخطيب ٦/ ٣١٥، وابن عساكر ٢٦/ ٣٣٧، وابن شبه (١٠٤٩).","vol":"18","page":105},{"text":"٣٤٣٨٨ - حدثنا عفان قال: ثنا حماد بن سلمة قال: (أخبرنا) (^١) ثابت عن أبي عثمان النهدي أن رسول اللَّه -ﷺ- قال للعباس: \"هلم هاهنا فإنك (صنوي) (^٢) \" (^٣).\n_________\n(^١) في [م]: (أمرنا).\n(^٢) في [م]: (صنوا أبي).\n(^٣) مرسل؛ أبو عثمان النهدي تابعي، أخرجه ابن سعد ٤/ ٢٦، وعبد اللَّه بن أحمد في زوائد الفضائل (١٧٥٢).","vol":"18","page":106},{"text":"٣٤٣٨٩ - حدثنا عبد الرحيم عن زكريا عن عامر قال: انطلق النبي -ﷺ- ومعه العباس، وكان العباس (ذا) (^١) رأي فقال النبي -ﷺ-: \"أي عم إذا رأيت (لي) (^٢) (حظًا) (^٣) فمرني به\" (^٤).\n_________\n(^١) في [ب]: (وا).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب، هـ]: (خطأ).\n(^٤) مرسل؛ عامر الشعبي تابعي، أخرجه ابن أبي عاصم في الآحاد (٣٤٩)، وروى بعضه ابن سعد ٤/ ٩، وعبد اللَّه ابن أحمد في زوائد الفضائل (١٨١٦)، والبيهقي في الدلائل ٢/ ٤٥١.","vol":"18","page":106},{"text":"<span data-type='title' id=toc-5052>[٢٧] ما ذكر في ابن عباس ﵄</span>","vol":"18","page":106},{"text":"٣٤٣٩٠ - حدثنا محمد بن بشر قال: حدثني إسماعيل بن أبي خالد عن شعيب ابن يسار عن عكرمة قال: دعا رسول اللَّه -ﷺ- ابن عباس فأجلسه في حجره، ومسح على رأسه، ودعا له بالعلم (^١).\n_________\n(^١) مرسل؛ عكرمة تابعي، أخرجه عبد اللَّه بن أحمد في زوائد الفضائل (١٩١٥)، ويعقوب في المعرفة ١/ ٢٦٧، وابن سعد كما في الإصابة ٤/ ١٤٣، وورد من حديث عكرمة عن ابن عباس، أخرجه ابن أبي عاصم في الآحاد (٣٧٩).","vol":"18","page":106},{"text":"٣٤٣٩١ - حدثنا محمد بن بشر قال: ثنا إسماعيل عن شعيب بن يسار قال: جاء طير أبيض، فدخل في كفن ابن عباس حين أدرج ثم ما رئي بعد.","vol":"18","page":107},{"text":"٣٤٣٩٢ - حدثنا وكيع عن سفيان عن سالم بن أبي حفصة عن رجل يقال له: (كلثوم) (^١) قال: سمعت ابن الحنفية يقول في جنازة ابن عباس: اليوم مات رباني العلم.\n_________\n(^١) هكذا رواية ابن أبي شيبة: (كلثوم) بدون (أبو) كما في الآحاد والمثاني (٣٨٣)، وعند ابن سعد ٢/ ٣٦٨، وابن أبي حاتم في التفسير (٦٤١١): (أبو كلثوم).","vol":"18","page":107},{"text":"٣٤٣٩٣ - حدثنا حفص عن الأعمش عن أبي الضحى عن مسروق قال: قال عبد اللَّه: لو أدرك ابن عباس أسناننا ما عاشره (^١) منا رجل (^٢).\n_________\n(^١) أي: لم يبلغ عشر مكانته أحد منا.\n(^٢) صحيح؛ أخرجه الحاكم ٣/ ٦١٨، والطبري في مسند ابن عباس من تهذيب الآثار (٢٦٨)، والبخاري في التاريخ ٥/ ٤، وابن سعد ٢/ ٣٦٦، وأحمد فضائل الصحابة (١٥٥٩)، والبيهقي في الدلائل ٦/ ١٩٣، وأبو خيثمة في العلم (٤٨)، والحربي ١/ ١٥٢.","vol":"18","page":107},{"text":"٣٤٣٩٤ - حدثنا جعفر بن عون عن الأعمش عن مسلم عن مسروق قال: قال عبد اللَّه: نعم ترجمان القرآن ابن عباس (^١).\n_________\n(^١) صحيح؛ أخرجه الحاكم ٣/ ٦١٨، وابن جرير في مسند ابن عباس (٢٦٨)، والخطيب ١/ ١٧٤، وابن سعد ٢/ ٣٦٦، وأحمد في فضائل الصحابة (١٨٦٣)، والبيهقي في الدلائل ٦/ ١٩٣.","vol":"18","page":107},{"text":"٣٤٣٩٥ - حدثنا عبد اللَّه بن بكر عن حاتم بن أبي صغيرة عن عمرو بن دينار أن كريبًا أخبره عن ابن عباس عن النبي -ﷺ- قال: دعا لي رسول اللَّه -ﷺ- أن يزيدني\n⦗١٠٨⦘\n(اللَّه) (^١) علمًا وفهمًا (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح؛ أخرجه أحمد في الفضائل (١٨٥٧) وفي المسند (٣٠٦١)، ويعقوب في المعرفة ١/ ٢٨٣، والآجري في الشريعة (١٧٤٧)، والحاكم ٣/ ٥٣٤، وابن أبي عاصم في الآحاد (٣٧٦)، وأبو نعيم في الحلية ١/ ٣١٥، والخطيب ٩/ ٤٢١، والبيهقي في الشعب (١٥٢٣)، والذهبي في السير ٣/ ٣٣٨.","vol":"18","page":107},{"text":"٣٤٣٩٦ - حدثنا عبد الرحيم بن سليمان (عن زكريا) (^١) عن عامر قال: دخل العباس على النبي -ﷺ- فلم ير عنده أحدا فقال له ابنه: لقد رأيت عنده رجلًا، فقال العباس: يا رسول اللَّه، زعم ابن عمك أنه رأى عندك رجلًا، فقال عبد اللَّه (^٢): نعم والذي أنزل عليك الكتاب، قال: \"ذاك جبريل\" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ب]: زيادة (فقال عبد اللَّه)، وفي [أ]: زيادة (قال).\n(^٣) مرسل؛ عامر الشعبي تابعي، وأخرجه متصلًا من حديث ابن عباس أحمد (٢٦٧٩)، وابنه (٢٨٤٨)، والطيالسي (٢٧١٨)، وعبد بن حميد (٧١١)، ويعقوب في المعرفة ١/ ٥٢١، والطبراني (١٠٥٨٤)، والبيهقي في دلائل النبوة ٧/ ٧٥.","vol":"18","page":108},{"text":"٣٤٣٩٧ - حدثنا سليمان بن حرب قال: ثنا حماد بن سلمة عن عبد اللَّه بن عثمان بن (خثيم) (^١) عن سعيد بن جبير عن ابن عباس قال: كنت في بيت ميمونة ابنة الحارث، فوضعتُ لرسول اللَّه -ﷺ- طهوره فقال: \"من وضع هذا؟ \" فقالت ميمونة: عبد اللَّه، فقال: \"اللهم فقهه في الدين، وعلمه التأويل\" (^٢).\n_________\n(^١) في [أ، ب]: (خيثم).\n(^٢) حسن؛ عبد اللَّه بن عثمان بن خثيم صدوق، أخرجه البخاري (١٤٣)، ومسلم (٢٤٧٧).","vol":"18","page":108},{"text":"٣٤٣٩٨ - حدثنا ابن إدريس عن عاصم بن كليب عن أبيه عن ابن عباس أن عمر\n⦗١٠٩⦘\nسأل أصحاب رسول اللَّه -ﷺ- عن شيء قال: فسألني فأخبرته فقال: (أعييتموني) (^١) أن تأتوا بمثل (ما أتى به) (^٢) هذا الغلام الذي لم (تجتمع شؤون) (^٣) رأسه (^٤).\n_________\n(^١) في [أ، ب]: (اغتبتموني)، وفي [هـ]: (أعبتموني).\n(^٢) سقط من: [أ، ب].\n(^٣) في [هـ]: (يجتمع سود).\n(^٤) حسن؛ كليب صدوق، أخرجه الحاكم ١/ ٦٠٤، وابن خزيمة (٢١٧٢)، وابن أبي عاصم في الآحاد (٣٨٦)، وابن عبد البر في التمهيد ٢/ ٢١٠، وأبو نعيم في الحلية ١/ ٣١٧، ويعقوب في المعرفة ١/ ٢٨٤، والخطيب في الفقيه ٢/ ٢٧٧، وعبد اللَّه بن أحمد في الفضائل (١٩٠٤)، والحربي في الغريب ٢/ ٨٦٩.","vol":"18","page":108},{"text":"<span data-type='title' id=toc-5053>[٢٨] ما ذكر في عبد اللَّه بن مسعود (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":109},{"text":"٣٤٣٩٩ - حدثنا عبد اللَّه بن إدريس عن الحسن بن عبيد اللَّه عن إبراهيم بن سويد عن عبد الرحمن بن يزيد عن عبد اللَّه قال: قال لي رسول اللَّه -ﷺ-: \" (إذنك) (^١) على أن ترفع الحجاب، وأن تسمع سوادي حتى أنهاك\" (^٢).\n_________\n(^١) في [هـ]: (آذنك).\n(^٢) صحيح؛ أخرجه مسلم (٢١٦٩)، وأحمد (٣٨٣٣).","vol":"18","page":109},{"text":"٣٤٤٠٠ - حدثنا وكيع قال: ثنا المسعودي عن عبد الملك بن عمير عن أبي المليح الهذلي قال: كان عبد اللَّه يستر النبي -ﷺ- إذا اغتسل، ويوقظه إذا نام، ويمشي معه في الأرض (وحشا) (^١) (^٢).\n_________\n(^١) أي: وحده وسقط من: [أ، ب].\n(^٢) مرسل؛ أبو المليح تابعي، أخرجه ابن سعد ٣/ ١٥٣، وابن عساكر ٣٣/ ٨١.","vol":"18","page":109},{"text":"٣٤٤٠١ - حدثنا وكيع قال: ثنا المسعودي عن (عياش) (^١) العامري عن عبد اللَّه ابن شداد (الكناني) (^٢) قال: كان [ابن مسعود صاحب الوساد والسواك (^٣).\n_________\n(^١) في [أ، ب، هـ]: (عباس).\n(^٢) في [أ، ب]: (الليالي).\n(^٣) صحيح؛ أخرجه الطبراني (٨٤٥١)، وأبو نعيم في الحلية ١/ ١٢٦، ويعقوب في المعرفة ٢/ ٣١٩.","vol":"18","page":110},{"text":"٣٤٤٠٢ - حدثنا وكيع قال: حدثنا المسعودي عن القاسم قال] (^١): كان عبد اللَّه يلبس النبي -ﷺ- نعليه، ويمشي أمامه (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [ط، هـ].\n(^٢) مرسل؛ القاسم تابعي، أخرجه يعقوب في المعرفة ٢/ ٣١١.","vol":"18","page":110},{"text":"٣٤٤٠٣ - حدثنا وكيع عن سفيان عن أبي إسحاق عن الحارث عن علي قال: قال رسول اللَّه -ﷺ-: \"لو كنت مستخلفًا (عن) (^١) غير مشورة لاستخلفت ابن أم عبد\" (^٢).\n_________\n(^١) في [أ، ب]: (من).\n(^٢) ضعيف؛ لضعف الحارث، أخرجه أحمد (٧٣٩)، وابن ماجه (١٣٧)، والترمذي (٣٨٠٩)، والبزار (٨٣٨)، وابن سعد ٣/ ١٥٤، والخطيب في تاريخ بغداد ١/ ١٤٨، والحاكم ٨/ ٣١٣.","vol":"18","page":110},{"text":"٣٤٤٠٤ - حدثنا أبو أسامة قال: حدثني زائدة عن عاصم بن أبي النجود عن زر قال: جعل القوم يضحكون مما (تصنع) (^١) الريح بعبد اللَّه (تَلفته) (^٢)، قال: فقال رسول اللَّه -ﷺ-: \"لهو أثقل عند اللَّه يوم القيامة ميزانا من أحد\" (^٣).\n_________\n(^١) في [أ، ب]: (يصنع).\n(^٢) في [أ، ط، هـ]: (تلقيه).\n(^٣) مرسل؛ زر تابعي ورواية عاصم عنه ضعيفة، أخرجه أحمد (٣٩٩١)، وابن سعد ٣/ ١٥٥، وأبو يعلى (٥٣١٠)، والطيالسي (٣٥٥)، والبزار (١٨٢٧)، والشاشي (٦٦١)، والطبراني (٨٤٥٢)، وأبو نعيم في الحلية ١/ ١٢٧، ويعقوب في المعرفة ١/ ١٢٧.","vol":"18","page":110},{"text":"٣٤٤٠٥ - حدثنا محمد بن أبي عبيدة قال: ثنا أبي عن الأعمش عن العلاء بن بدر عن تميم بن حذلم قال: قد جالست أصحاب محمد (ﷺ) (^١) وأبا بكر وعمر فما رأيت (واحدًا) (^٢) أزهد في (الدنيا) (^٣) ولا أرغب في الآخرة، ولا أحب إلي أن أكون في مسلاخه يوم القيامة منك يا عبد اللَّه بن مسعود (^٤).\n_________\n(^١) سقط من: [م].\n(^٢) سقط من: [ط، هـ].\n(^٣) في [أ]: (الدنى).\n(^٤) صحيح.","vol":"18","page":111},{"text":"٣٤٤٠٦ - حدثنا وكيع عن سفيان عن منصور عن القاسم بن عبد الرحمن قال: قال رسول اللَّه -ﷺ-: \"رضيت لأمتي ما رضي لها ابن أم عبد\" (^١).\n_________\n(^١) مرسل؛ القاسم تابعي، أخرجه أحمد في الفضائل (١٥٣٦)، والحاكم ٣/ ٣١٨، والطبراني (٨٤٥٨)، وابن أبي عمر كما في المطالب (٤٠٦٦)، ويعقوب في المعرفة ٢/ ٣١٩، وورد من طريق القاسم عن أبيه عن جده، أخرجه البزار (١٩٨٦)، والطبراني في الأوسط (٦٨٧٩).","vol":"18","page":111},{"text":"٣٤٤٠٧ - حدثنا محمد بن فضيل عن مغيرة عن أم موسى (قالت) (^١): سمعت عليًّا يقول: أمر رسول اللَّه -ﷺ- ابن مسعود أن يصعد شجرة فيأتيه بشيء منها، فنظر أصحابه إلى حموشة ساقيه فضحكوا منها، فقال النبي -ﷺ-: \"ما يضحككم؟ لرجل عبد اللَّه في الميزان أثقل من أحد\" (^٢).\n_________\n(^١) في [أ، ب]: (قال).\n(^٢) مجهول؛ لجهالة أم موسى، أخرجه أحمد (٩٢٠)، والبخاري في الأدب (٢٣٧)، وابن سعد ٣/ ١٥٥، وأبو يعلى (٥٣٩)، والطبراني (٨٥١٦)، ويعقوب بن سفيان ٢/ ٥٤٦.","vol":"18","page":111},{"text":"٣٤٤٠٨ - حدثنا محمد بن أبي عبيدة قال: حدثني أبي عن الأعمش عن القاسم بن عبد الرحمن عن أبيه قال: قال (عبد اللَّه بن مسعود) (^١): لقد رأيتني\n⦗١١٢⦘\nسادس ستة ما على ظهر الأرض مسلم غيرنا (^٢).\n_________\n(^١) في النسخ: (قال: رسول اللَّه -ﷺ-)، وسيأتي مرتين برقم [٣٦١٥٨] و[٣٩٣٦٢] على الصواب قال: (عبد اللَّه بن مسعود)، وهو كذلك في مصادر التخريج.\n(^٢) صحيح؛ أخرجه ابن حبان (٧٠٦٢)، والحاكم ٣/ ٣١٣، وابن أبي عاصم في الآحاد (٢٣٨)، والطبراني (٨٤٠٦)، والبزار (١٩٨٧)، وأبو نعيم في الحلية ١/ ١٢٦، وابن عساكر ٣٣/ ٦٨.","vol":"18","page":111},{"text":"٣٤٤٠٩ - [حدثنا أبو معاوية عن إبراهيم عن علقمة عن عمر قال: قال رسول اللَّه -ﷺ-: \"من سره أن يقرأ القرآن رطبًا كما أنزل فليقرأه على قراءة ابن أم عبد\"] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ط، هـ].\n(^٢) صحيح؛ أخرجه أحمد (١٧٥)، والترمذي (١٦٩)، والنسائي (٨٢٥٦)، وابن حبان (٢٠٣٤)، وابن خزيمة (١١٥٦)، وأبو يعلى (١٩٣)، والضياء (٢٦٥)، والحارث (١٠١١/ بغية) والمزي ٢٤/ ٨٠.","vol":"18","page":112},{"text":"٣٤٤١٠ - حدثنا أبو معاوية عن الأعمش عن شقيق عن حذيفة قال: لقد علم المحفوظون من أصحاب محمد (ﷺ) (^١) أن ابن مسعود أقربهم عند اللَّه وسيلة يوم القيامة (^٢).\n_________\n(^١) سقط من: [م].\n(^٢) صحيح؛ أخرجه أحمد (٢٣٣٤٢)، وابن حبان (٧٠٦٣)، وابن سعد ٣/ ١٥٤، والطبراني (٨٤٨٠)، ويعقوب في المعرفة ٢/ ٥٤٥، وأبو نعيم في الحلية ١/ ١٢٦، والطيالسي (٤٢٦).","vol":"18","page":112},{"text":"٣٤٤١١ - حدثنا وكيع قال: ثنا الأعمش عن مالك بن الحارث عن أبي خالد قال: وفدت إلى عمر ففضل أهل الشام علينا في الجائزة فقلنا له، فقال: يا أهل الكوفة أجزعتم أن فضلت أهل الشام عليكم في الجائزة، لبعد (شقتهم) (^١)، (لقد) (^٢)\n⦗١١٣⦘\nآثرتكم بابن أم عبد (^٣).\n_________\n(^١) في [م]: (شقتكم)، وفي [أ، ب]: (سعيكم).\n(^٢) في [أ، ب، جـ]: (فقد).\n(^٣) أبو خالد اختلف في صحبته، والأظهر عدمها، والأثر مجهول.","vol":"18","page":112},{"text":"٣٤٤١٢ - حدثنا أبو معاوية عن الأعمش عن زيد بن وهب قال: أقبل عبد اللَّه ذات يوم وعمر جالس، فقال: (كنيف) (^١) ملئ (فقها) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (لسف).\n(^٢) في [أ، ب]: (فقيهًا).\n(^٣) صحيح؛ أخرجه الطبراني (٨٤٧٧)، وابن سعد ٢/ ٣٤٤، وأبو نعيم في الحلية ١/ ١٢٩، وابن عساكر ٣٣/ ١٤٥.","vol":"18","page":113},{"text":"٣٤٤١٣ - حدثنا وكيع عن سفيان عن أبي إسحاق عن حارثة بن مضرب قال: قرئ علينا كتاب عمر: أما بعد، (فإنني قد) (^١) بعثت إليكم عمار بن ياسر أميرًا، وعبد اللَّه بن مسعود (مؤدبًا) (^٢) ووزيرًا، وهما من النجباء من أصحاب محمد (ﷺ) (^٣) وآثرتكم بابن أم عبد على نفسي (^٤).\n_________\n(^١) في [ط، هـ]: (فقد).\n(^٢) في [أ، ب]: (مؤذنًا).\n(^٣) سقط من: [م].\n(^٤) صحيح؛ أخرجه ابن سعد ٣/ ٢٥٥.","vol":"18","page":113},{"text":"٣٤٤١٤ - حدثنا أبو (معاوية) (^١) قال: ثنا الأعمش عن عمرو بن مرة عن أبي البختري عن علي قالوا: أخبرنا عن عبد اللَّه قال: علم القرآن والسنة (^٢) وكفى بذلك علما (^٣).\n_________\n(^١) في [هـ]: (أسامة).\n(^٢) في [هـ]: زاد (ثم انتهى).\n(^٣) منقطع، أبو البختري لا يروي عن علي.","vol":"18","page":113},{"text":"٣٤٤١٥ - حدثنا أبو أسامة عن صالح بن (حيان) (^١) عن ابن بريدة ﴿قَالُوا لِلَّذِينَ أُوتُوا الْعِلْمَ مَاذَا قَالَ آنِفًا﴾ [محمد: ١٦]: (قال) (^٢): هو عبد اللَّه بن مسعود.\n_________\n(^١) في [أ، هـ]: (حبان).\n(^٢) سقط من: [ط، هـ].","vol":"18","page":114},{"text":"٣٤٤١٦ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: كان عبد اللَّه يشبه بالنبي (ﷺ) (^١) في هديه (ودله) (^٢) وسمته.\n_________\n(^١) سقط من: [م].\n(^٢) في [ب]: (ووله).","vol":"18","page":114},{"text":"٣٤٤١٧ - حدثنا ابن نمير قال: ثنا الأعمش عن حبة بن جوين قال: كنا جلوسا عند علي فذكرنا بعض قول (عبد) (^١) اللَّه، وأثنى القوم عليه فقالوا يا أمير المؤمنين ما رأينا رجلًا أحسن خلقًا ولا أرفق تعليمًا ولا أشد ورعًا ولا أحسن مجالسة من ابن مسعود، فقال علي: نشدتكم اللَّه إنه للصدق من قلوبكم؟ قالوا: نعم، قال: اللهم إني أشهدك (أني) (^٢) أقول مثل ما قالوا، أو أفضل (^٣) (^٤).\n_________\n(^١) سقط من: [م].\n(^٢) في [أ، ب]: (أنني).\n(^٣) زيادة في [جـ]: (حدثنا يعلى قال: حدثنا الأعمش عن أبي إسحاق عن أبي عبيدة قال: سمعت أبا موسى يقول: لمجلس وأفضل)، وهو تكرار لما بعده.\n(^٤) ضعيف؛ لضعف حبة بن جوين.","vol":"18","page":114},{"text":"٣٤٤١٨ - حدثنا يعلى قال: ثنا الأعمش عن أبي إسحاق عن أبي عبيدة قال: سمعت أبا موسى يقول لمجلس كنت أجالسه (عبد) (^١) اللَّه أوثق من عمل سنة (^٢).\n_________\n(^١) في [س]: (عند).\n(^٢) صحيح.","vol":"18","page":114},{"text":"<span data-type='title' id=toc-5054>[٢٩] ما ذكر في عمار بن ياسر (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":115},{"text":"٣٤٤١٩ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن هانئ بن هانئ عن علي قال: كنا جلوسا عند النبي -ﷺ- فجاء عمار يستأذن فقال: \"ائذنوا له (مرحبا) (^١) بالطيب المطيب\" (^٢).\n_________\n(^١) سقط من: [م].\n(^٢) مجهول؛ لجهالة هانئ بن هانئ، أخرجه أحمد (٧٧٩)، والترمذي (٣٧٩٨)، وابن ماجه (١٤٦)، وابن حبان (٧٠٧٥)، وأبو يعلى (٤٩٢)، وأبو نعيم في الحلية ١/ ١٤٠، والبخاري في الأدب المفرد (١٠٣١)، والطيالسي (١١٧)، والحاكم ٣/ ٣٨٨، والبزار (٧٣٩).","vol":"18","page":115},{"text":"٣٤٤٢٠ - حدثنا وكيع عن سفيان عن الأعمش عن (أبي عمار) (^١) عن عمرو بن شرحبيل (قال: قال رسول اللَّه -ﷺ-) (^٢): \"عمار ملئ إيمانًا إلى مشاشه\" (^٣).\n_________\n(^١) في [أ، ب، جـ، س، ط، م، هـ]: (عمارة)، وقد ورد سابقًا ٣/ ٧٨، و١١/ ٢٢ برقم [٣٢٣٦٣]، وسيأتي بإسناد آخر ١٢/ ١٢١ [٣٤٤٣١]، والتصويب من كتب التخريج والتراجم.\n(^٢) سقط من: [أ، ب].\n(^٣) مرسل؛ عمرو بن شرحبيل تابعي، أخرجه ابن عساكر ٤٣/ ٣٩٣، وأحمد في فضائل الصحابة (١٦٠٠)، وقد ورد من حديث عمرو بن شرحبيل عن رجل من الصحابة أخرجه النسائي (٨٢٧٣)، كما ورد من حديث عمرو عن عبد اللَّه أخرجه الحاكم ٣/ ٤٤٣.","vol":"18","page":115},{"text":"٣٤٤٢١ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن أبي ليلى الكندي قال: جاء خباب إلى عمر فقال: ادنه، فما أحد أحق بهذا المجلس منك إلا عمار فجعل خباب يريه آثارا (بظهره) (^١) مما عذبه المشركون (^٢).\n_________\n(^١) في [أ، ب، جـ]: (تظهر).\n(^٢) منقطع؛ لم يثبت سماع ابن أبي ليلى الكندي من عمر، وأخرجه ابن ماجة (١٥٣)، وأحمد في الفضائل (١٥٩٦)، وابن سعد ٣/ ١٦٥، وأبو نعيم في الحلية ١/ ٣٥٩، وابن عساكر ٤٣/ ٤٣٧.","vol":"18","page":115},{"text":"٣٤٤٢٢ - حدثنا وكيع عن سفيان عن عمار عن سالم عن ابن مسعود قال: قال رسول اللَّه -ﷺ-: \"ابن سمية ما خير بين أمرين إلا اختار أرشدهما\" (^١).\n_________\n(^١) منقطع؛ سالم لم يلق ابن مسعود، أخرجه أحمد (٣٦٩٣)، والحاكم ٣/ ٣٨٨، والطبراني (١٠٠٧٢)، والبيهقي في الدلائل ٦/ ٤٢١، والدارقطني في العلل ٥/ ٢٣٤.","vol":"18","page":116},{"text":"٣٤٤٢٣ - حدثنا وكيع قال: ثنا سفيان عن سلمة بن كهيل عن مجاهد قال: قال رسول اللَّه -ﷺ-: \"ما لهم ولعمار يدعوهم إلى الجنة، ويدعونه إلى النار، وكذلك دأب الأشقياء الفجار\" (^١).\n_________\n(^١) مرسل؛ مجاهد تابعي، أخرجه أحمد في الفضائل (١٥٩٨)، وورد من حديث مجاهد عن أسامة، أخرجه ابن عساكر ٤٣/ ٤٠٢.","vol":"18","page":116},{"text":"٣٤٤٢٤ - حدثنا محمد بن بشر قال: ثنا مسعر عن عمرو بن مرة عن أبي البختري قال: سئل علي عن عمار (قال) (^١): مؤمن (بر) (^٢) وإن ذكرته ذكر، وقد دخل الإيمان في سمعه وبصره، وذكر ما شاء اللَّه من جسده (^٣).\n_________\n(^١) في [أ، ب، م]: (فقال).\n(^٢) في [أ، ب]: (بي)، وفي [جـ، م]: (بشيء).\n(^٣) منقطع، أبو البختري لا يروي عن علي، أخرجه يعقوب في المعرفة ٢/ ٣١٤، وابن عساكر ٢١/ ٤١٢.","vol":"18","page":116},{"text":"٣٤٤٢٥ - حدثنا أبو معاوية قال: ثنا الأعمش عن عمرو بن مرة عن أبي البختري عن علي قال: قالوا له: أخبرنا عن أصحاب رسول اللَّه -ﷺ-، قالوا: أخبرنا عن عمار؟ قال: مؤمن (بر) (^١) وإن ذكرته ذكر (^٢).\n_________\n(^١) في [أ، ب]: (بي)، وفي [جـ، م]: (بشيء).\n(^٢) منقطع؛ أبو البختري لا يروي عن علي.","vol":"18","page":116},{"text":"٣٤٤٢٦ - حدثنا وكيع عن سفيان عن أبي قيس عن (هزيل) (^١) (قال) (^٢):\n⦗١١٧⦘\nأتي النبي -ﷺ- فقيل له: إن عمارا وقع عليه جبل فمات، قال: \"ما مات عمار\" (^٣).\n_________\n(^١) في [أ، ب، هـ]: (هذيل).\n(^٢) في [ب]: (فقال).\n(^٣) مرسل؛ هزيل تابعي، أخرجه أحمد في الفضائل (١٥٩٧)، وابن سعد ٣/ ٢٥٤، وابن عساكر ٤٣/ ٤٣٦.","vol":"18","page":116},{"text":"٣٤٤٢٧ - حدثنا يحيى بن آدم قال: ثنا عمر بن أبي زائدة عن وردان المؤذن أنه سمع القاسم بن مخيمرة يقول: قال رسول اللَّه -ﷺ-: \"ملئ عمار إيمانا إلى المشاش وهو ممن حرم على النار\" (^١).\n_________\n(^١) مجهول؛ لجهالة وردان المؤذن.","vol":"18","page":117},{"text":"٣٤٤٢٨ - حدثنا يزيد بن هارون قال: أخبرنا العوام بن حوشب عن سلمة بن كهيل عن علقمة عن خالد بن الوليد قال: كان بيني وبين عمار كلام، فانطلق عمار يشكوني (إلى رسول اللَّه -ﷺ-، فأتيت رسول اللَّه -ﷺ- وهو يشكوني) (^١)، فجعل عمار لا يزيده إلا غلظة ورسول اللَّه -ﷺ- ساكت، فبكى عمار وقال: يا رسول اللَّه ألا تسمعه قال: فرفع رسول اللَّه -ﷺ- رأسه فقال: \"من عادى عمارا عاداه اللَّه، ومن أبغض عمارًا أبغضه اللَّه\"، قال: فخرجت فما كان شيء أبغض إلى من غضب عمار، فلقيته فرضي (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع؛ سلمة بن كهيل لا يروي عن علقمة، أخرجه أحمد (١٦٨١٤)، والنسائي في الكبرى (٨٢٦٨)، وابن حبان (٧٠٨١)، والحاكم ٣/ ٣٩٠، والطبراني (٣٨٣٥)، والطيالسي (١١٥٦)، والبخاري في التاريخ ٣/ ١٣٦.","vol":"18","page":117},{"text":"٣٤٤٢٩ - حدثنا يزيد بن هارون قال: أخبرنا المسعودي عن القاسم (بن) (^١) عبد الرحمن قال: أول من بنى مسجدًا يصلى فيه عمار بن يسارا (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (عن).\n(^٢) مرسل ضعيف؛ المسعودي اختلط، ويزيد روى عنه بعد الاختلاط.","vol":"18","page":117},{"text":"٣٤٤٣٠ - حدثنا هشيم عن حصين عن أبي مالك ﴿إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ﴾ [النحل: ١٠٦]، (قال) (^١): نزلت في عمار (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مرسل؛ أبو مالك تابعي.","vol":"18","page":118},{"text":"٣٤٤٣١ - حدثنا (عثام) (^١) بن علي قال: ثنا الأعمش عن أبي إسحاق عن هانئ ابن هانئ قال: استأذن عمار على علي فقال: مرحبا بالطيب المطيب سمعت رسول اللَّه -ﷺ- يقول: \"ملئ عمار إيمانا إلى مشاشه\" (^٢).\n_________\n(^١) في [أ، ب]: (غنام).\n(^٢) مجهول؛ لجهالة هانئ بن هانئ، وانظر: ما تقدم ١٢/ ١١٨ [٣٤٤٦٨].","vol":"18","page":118},{"text":"(٣٤٤٨١) [*] حدثنا وكيع عن إسرائيل عن جابر عن الحكم ﴿إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ﴾، قال: نزلت في عمار (^١).\n_________\n(^١) مرسل ضعيف؛ الحكم تابعي، وجابر ضعيف جدًا.\n\n[*] قال مُعِدُّ الكتاب للشاملة: كذا الرقم بالمطبوع، وهو غلط","vol":"18","page":118},{"text":"<span data-type='title' id=toc-5055>[٣٠] ما ذكر في أبي موسى (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":118},{"text":"٣٤٤٣٢ - حدثنا يزيد عن حميد الطويل عن أنس بن مالك أن رسول اللَّه -ﷺ- قال: \"يقدم عليكم قوم هم أرق أفئدة\"، قال: فقدم الأشعريون وفيهم أبو موسى قال: فجعلوا يرتجزون ويقولون:\nغدا نلقى الأحبة … محمدا وحزبه (^١)\n_________\n(^١) صحيح؛ أخرجه أحمد (١٢٨٧٢)، وأبو داود (٥٢١٣)، وابن حبان (٧١٩٢)، والبخاري في الأدب المفرد (٩٦٧)، وعبد بن حميد (١٤١٠)، وأبو يعلى (٣٨٤٥)، والطحاوي في شرح المشكل (٨٠٦)، والبيهقي في دلائل النبوة ٥/ ٣٥١، والضياء في المختارة (١٩٤٢)، وابن سعد ٤/ ١٠٦.","vol":"18","page":118},{"text":"٣٤٤٣٣ - حدثنا ابن نمير عن مالك بن مغول عن ابن بريدة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"لقد أوتيَ الأشعري مزمارا من مزامير آل داود\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٧٩٣)، وأحمد (٢٢٩٦٩).","vol":"18","page":119},{"text":"٣٤٤٣٤ - حدثت عن ابن عيينة عن الزهري عن عروة عن عائشة قالت: قال رسول اللَّه -ﷺ-: \" (لقد) (^١) أوتي الأشعري مزمارا من مزامير آل داود\" (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) صحيح؛ والزهري روى الحديث من وجهين لا مانع من ثبوتهما جميعًا، والحديث أخرجه أحمد (٢٤٠٩٧)، وعبد الرزاق (٤١٧٧)، والحميدي (٢٨٢)، والدارمي (١٤٨٩)، والنسائي ٢/ ١٨٠، والطحاوي في شرح المشكل (١١٥٨)، وابن سعد ٢/ ٣٤٤، وابن حبان (٧١٩٥).","vol":"18","page":119},{"text":"٣٤٤٣٥ - [حدثنا يزيد بن هارون عن (محمد بن عمرو عن أبي سلمة عن أبي هريرة قال) (^١)] (^٢): قال رسول اللَّه -ﷺ-: \"لقد أوتي أبو موسى مزمارا من مزامير آل داود\" (^٣).\n_________\n(^١) في [هـ]: (عن عروة عن عائشة قالت).\n(^٢) كذا في: [جـ].\n(^٣) حسن؛ محمد بن عمرو صدوق، أخرجه النسائي ٢/ ١٨٥، والدارمي (٣٤٩٩)، وأبو عوانة (٣٨٨٩)، والطبراني في الأوسط (٢٦٧٩)، وابن سعد ٤/ ١٠٧، والبخاري في خلق أفعال العباد ص ٦٧.","vol":"18","page":119},{"text":"٣٤٤٣٦ - حدثنا ابن إدريس عن شعبة عن سماك عن عياض الأشعري أن النبي -ﷺ- قال لأبي موسى: \"هم قوم هذا\" -يعني في قوله: ﴿فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ﴾ [المائدة: ٥٤]، قال رسول اللَّه -ﷺ-: \"هم قوم هذا\" (^١).\n_________\n(^١) مرسل؛ عياض الأشعري مختلف في صحبته، والأصح أنه لم يسمع من النبي -ﷺ-، أخرجه ابن سعد ٤/ ١٠٧، والحاكم ٢/ ٣١٣، وابن جرير في التفسير ٦/ ٢٨٤، والطبراني ١٧/ ٣٧١، وابن أبي حاتم في التفسير (٦٥٣٥)، وابن أبي عاصم في الآحاد (٢٥١٥)، والخطيب ٢/ ٣٩، وابن عساكر ٣٢/ ٣٤، وأبو نعيم في تاريخ أصبهان ١/ ٨٥، وابن السبكي في طبقات الشافعية ٣/ ٢٦٣.","vol":"18","page":119},{"text":"<span data-type='title' id=toc-5056>[٣١] ما ذكر في خالد بن الوليد (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":120},{"text":"٣٤٤٣٧ - حدثنا ابن فضيل عن (كان) (^١) عن قيس قال: كان بين خالد بن الوليد وبين رجل من أصحاب النبي -ﷺ- محاورة، فقال رسول اللَّه -ﷺ-: \"ما لكم ولسيف من سيوف اللَّه سله اللَّه على الكفار\" (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (نيار).\n(^٢) مرسل؛ قيس بن أبي حازم تابعي، أخرجه أبو يعلى (٧١٨٨)، وابن سعد ٧/ ٣٩٥، وأحمد في فضائل الصحابة (١٤٧٩)، وابن عساكر ١٦/ ٢٤٣.","vol":"18","page":120},{"text":"٣٤٤٣٨ - حدثنا يزيد بن هارون قال: أخبرنا أبو معشر عن سعيد بن أبي سعيد المقبري عن أبي هريرة قال: هبطت مع رسول اللَّه -ﷺ- من (ثنية) (^١) هوشاء فانقطع شسعه فناولته نعلي فأبى أن يقبلها وجلس في ظل شجرة (ليصلح) (^٢) نعله فقال لي: \"انظر (^٣) من ترى؟ \"، قلت: هذا فلان بن فلان، قال: \"بئس عبد اللَّه فلان\"، ثم قال (لي) (^٤): \"انظر إلى من ترى؟ \" قلت: هذا فلان، قال: \"نعم عبد اللَّه فلان\"، والذي قال (^٥): نعم عبد اللَّه فلان خالد بن الوليد (^٦).\n_________\n(^١) في [أ، ب]: (بيته).\n(^٢) في [أ، ب]: (يصلح).\n(^٣) في [هـ]: زيادة (إلى).\n(^٤) سقط من: [هـ].\n(^٥) في [هـ]: زيادة (له).\n(^٦) ضعيف؛ لضعف أبي معشر، وأخرج بعضه أحمد (٨٧٢٠)، والترمذي (٣٨٤٦)، وابن أبي عاصم في الآحاد (٦٩٣).","vol":"18","page":120},{"text":"٣٤٤٣٩ - حدثنا حسين بن علي عن زائدة عن عبد الملك بن عمير قال: بعث عمر أبا عبيدة على الشام وعزل خالد بن الوليد فقال خالد بن الوليد: بعث عليكم\n⦗١٢١⦘\nأمين هذه الأمة، قال أبو عبيدة: سمعت رسول اللَّه -ﷺ- يقول: \"خالد (^١) سيف من سيوف اللَّه ونعم فتى العشيرة\" (^٢).\n_________\n(^١) في [هـ]: زيادة (بن الوليد).\n(^٢) منقطع؛ عبد الملك بن عمير لم يدرك أبا عبيدة، أخرجه أحمد (١٦٨٢٣).","vol":"18","page":120},{"text":"<span data-type='title' id=toc-5057>[٣٢] ما جاء في أبي ذر الغفاري (﵁)</span> (^١)\n_________\n(^١) سقط من: [جـ، م].","vol":"18","page":121},{"text":"٣٤٤٤٠ - حدثنا عبد اللَّه بن نمير عن الأعمش عن (عثمان) (^١) أبي اليقظان عن أبي حرب بن أبي الأسود الدئلي قال: سمعت عبد اللَّه بن عمرو يقول: (سمعت النبي -ﷺ- يقول) (^٢): \"ما أقلت الغبراء ولا أظلت الخضراء من رجل أصدق من أبي ذر\" (^٣).\n_________\n(^١) في [أ، ب]: (عفان).\n(^٢) سقط من: [هـ].\n(^٣) ضعيف؛ لضعف أبي اليقظان، أخرجه أحمد (٦٥١٩)، والترمذي (٣٨٠١)، وابن ماجه (١٥٦)، والحاكم ٣/ ٣٤٢، والدولابي في الكنى ١/ ١٤٦.","vol":"18","page":121},{"text":"٣٤٤٤١ - حدثنا (الحسن) (^١) بن موسى قال: ثنا حماد بن سلمة عن علي بن زيد ابن جدعان عن بلال بن أبي الدرداء عن أبي الدرداء عن النبي -ﷺ- قال: \"ما أظلت الخضراء ولا أقلت الغبراء من ذي لهجة، أصدق من أبي ذر\" (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (الحسين).\n(^٢) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (٢٧٤٩٣)، والحاكم ٣/ ٣٤٤، والبزار (٢٧١٤ كشف)، وابن سعد ٤/ ٢٢٨، ويعقوب في المعرفة ٢/ ٣٢٨، وعبد بن حميد (٢٠٩).","vol":"18","page":121},{"text":"٣٤٤٤٢ - حدثنا يزيد عن أبي أمية بن يعلى الثقفي عن أبي الزناد عن الأعرج عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"ما أظلت الخضراء، ولا أقلت الغبراء من ذي لهجة أصدق من أبي ذر، ومن سره أن ينظر إلى تواضع عيسى ابن مريم فلينظر إلى أبي ذر\" (^١).\n_________\n(^١) ضعيف جدًا؛ أبو أمية بن يعلى متروك، أخرجه ابن سعد ٤/ ٢٢٨، وأحمد بن منيع كما في المطالب (٤٠٧٥)، والعقيلي ٣/ ١٧٥.","vol":"18","page":122},{"text":"٣٤٤٤٣ - حدثنا يزيد قال: أخبرنا محمد بن عمرو عن عراك بن مالك قال: قال أبو ذر: إني لأقربكم من رسول اللَّه (ﷺ) (^١) مجلسًا يوم القيامة، قال رسول اللَّه -ﷺ-: \" (^٢) من خرج من (الدنيا) (^٣) كهيئة ما تركته فيها\"، وإنه واللَّه ما منكم من أحد إلا قد (تشبت) (^٤) منها بشيء غيري (^٥).\n_________\n(^١) سقط من: [م].\n(^٢) في مصادر التخريج زيادة: (إن أقربكم مني مجلسًا يوم القيامة).\n(^٣) في [أ، ب]: (الدني).\n(^٤) في [م]: (تشبث)، وفي [أ، ب]: (نشب).\n(^٥) منقطع؛ عراك لم يرو عن أبي ذر، أخرجه أحمد (٢١٤٩٦)، وفي الزهد ص ١٤٧، وابن سعد ٤/ ٢٢٩، وهناد في الزهد (٥٥٤)، وأبو نعيم في الحلية ١/ ١٦١، والطبراني (١٦٢٧)، والبيهقي في دلائل النبوة ٧/ ٣٠٨.","vol":"18","page":122},{"text":"<span data-type='title' id=toc-5058>[٣٣] ما ذكر في فضل فاطمة (﵂) (^١) ابنة رسول اللَّه -ﷺ</span>-\n_________\n(^١) سقط من: [م].","vol":"18","page":122},{"text":"٣٤٤٤٤ - حدثنا ابن عيينة عن عمرو عن محمد بن علي قال: قال رسول اللَّه -ﷺ-: \"إنما فاطمة بضعة مني، فمن أغضبها أغضبني\" (^١).\n_________\n(^١) مرسل؛ محمد بن علي تابعي، وقد ورد من حديث ابن عيينة عن عمرو بن دينار عن ابن أبي ملكية عن المسور بن مخرمة، أخرجه البخاري (٣٧٦٧)، ومسلم (٢٤٤٩).","vol":"18","page":122},{"text":"٣٤٤٤٥ - حدثنا علي بن مسهر عن محمد بن عمرو عن أبي سلمة عن عائشة قالت: قلت لفاطمة ابنة رسول اللَّه -ﷺ-: رأيتك حين أكببت على النبي -ﷺ- في مرضه فبكيت، ثم أكببت عليه ثانية فضحكت، قالت: أكببت عليه فأخبرني أنه ميت فبكيت، ثم أكببت عليه الثانية فأخبرني أني أول أهله لحوقا به، وأني سيدة نساء أهل الجنة إلا مريم ابنة عمران، فضحكت (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٣٦٢٥)، ومسلم (٣٦٢٦).","vol":"18","page":123},{"text":"٣٤٤٤٦ - حدثنا زيد بن الحباب عن إسرائيل عن ميسرة النهدي عن المنهال بن عمرو عن زر بن حبيش عن حذيفة قال: أتيت رسول اللَّه -ﷺ- فخرج فاتبعته، فقال: \"ملك عرض لي استأذن ربه أن يسلم علي ويخبرني أن فاطمة سيدة نساء أهل الجنة\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٢٣٣٢٩)، والترمذي (٣٧٨١)، والنسائي (٨٢٩٨)، وابن حبان (٦٩٦٠)، وابن خزيمة (١١٩٤)، والحاكم ١/ ٣١٢، وابن أبي عاصم في الآحاد (٢٩٦٦)، وأبو نعيم في الحلية ٤/ ١٩٠، وابن نصر في قيام الليل (٢٦٧)، والطبراني (٢٦٠٧)، والخطيب ١٠/ ٢٣٠، والبيهقي في الدلائل ٧/ ٨٧، والقطيعي في زوائد الفضائل (١٤٠٦)، وابن عساكر ١٢/ ٢٦٨.","vol":"18","page":123},{"text":"٣٤٤٤٧ - حدثنا شاذان قال: ثنا حماد بن سلمة عن علي بن زيد عن أنس بن مالك أن النبي -ﷺ- كان يمر ببيت فاطمة ستة أشهر إذا خرج إلى الفجر فيقول: \"الصلاة يا أهل البيت ﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا﴾ (^١) [الأحزاب: ٣٣].\n_________\n(^١) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (١٣٧٢٨)، وأبو يعلى (٣٩٧٩)، والترمذي (٣٢٠٦)، والحاكم ٣/ ١٥٨، وعبد بن حميد (١٢٢٣)، والطيالسي (٢٠٥٩)، والطبري في التفسير ٢٢/ ٦، والطحاوي في شرح المشكل (٧٧٤)، والطبراني (٢٦٧١)، والقطيعي في زوائد الفضائل (١٣٤٠).","vol":"18","page":123},{"text":"٣٤٤٤٨ - حدثنا شريك عن أبي فروة عن عبد الرحمن بن أبي ليلى قال: قال رسول اللَّه -ﷺ-: \"فاطمة سيدة نساء العالمين بعد مريم ابنة عمران وآسية امرأة فرعون وخديجة ابنة خويلد\" (^١).\n_________\n(^١) مرسل ضعيف؛ أبو فروة ضعيف؛ وعبد الرحمن تابعي.","vol":"18","page":124},{"text":"٣٤٤٤٩ - حدثنا محمد بن بشر عن زكريا عن عامر قال: خطب علي بنت أبي جهل إلى عمها الحارث بن هشام، فاستأمر رسول اللَّه -ﷺ- فيها فقال: \"عن (حسبها) (^١) تسألني؟ \" قال علي: قد أعلم ما (حسبها) (^٢) ولكن تأمرني بها؟ قال: \"لا، فاطمة بضعة مني ولا أحب أن (تجزع) \" (^٣)، فقال علي: لا آتي شيئًا تكرهه (^٤).\n_________\n(^١) في [أ، ب]: (حسنها).\n(^٢) في [أ، ب]: (حسنها).\n(^٣) في [أ، ب]: (تخرج).\n(^٤) مرسل؛ عامر تابعي، أخرجه أحمد في الفضائل (١٣٢٣)، وابن إسحاق (٣٥٨)، والدولابي في الذرية الطاهرة (٥٦)، وأخرجه الحاكم ٣/ ١٥٨ عن الشعبي عن سويد بن غفلة.","vol":"18","page":124},{"text":"<span data-type='title' id=toc-5059>[٣٤] ما ذكر في عائشة (﵂)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":124},{"text":"٣٤٤٥٠ - حدثنا أبو معاوية عن إسماعيل بن سميع عن مسلم البطين قال: قال رسول اللَّه -ﷺ-: \"عائشة (زوجي) (^١) في الجنة\" (^٢).\n_________\n(^١) في [أ، ب]: (زوجتي).\n(^٢) مرسل؛ مسلم البطين تابعي، أخرجه ابن سعد ٨/ ٦٦.","vol":"18","page":124},{"text":"٣٤٤٥١ - حدثنا وكيع عن شعبة عن عمرو بن مرة عن مرة عن أبي موسى قال: قال رسول اللَّه -ﷺ-: \"كمل من الرجال كثير، ولم يكمل من النساء إلا آسية امرأة فرعون، ومريم ابنة عمران، وفضل عائشة على النساء كفضل الثريد على الطعام\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٤١١)، ومسلم (٢٤٣١).","vol":"18","page":125},{"text":"٣٤٤٥٢ - حدثنا الفضل بن دكين عن زهير عن أبي إسحاق عن مصعب بن سعد قال: قال رسول اللَّه -ﷺ-: \"عائشة تفضل النساء كما تفضل الثريد (على) (^١) سائر الطعام\" (^٢).\n_________\n(^١) سقط من: [جـ، م].\n(^٢) مرسل؛ مصعب تابعي، أخرجه أحمد في الفضائل (١٦٤٣)، وورد من حديث مصعب عن أبيه، أخرجه أبو نعيم في الحلية ٩/ ٢٥، والطبراني في الأوسط (١٩٧٨)، وابن حيان في جزئه (٥٤).","vol":"18","page":125},{"text":"٣٤٤٥٣ - حدثنا عبد الرحيم بن سليمان عن إسماعيل بن أبي خالد عن عبد الرحمن بن أبي الضحاك عن عبد الرحمن بن محمد بن زيد بن جدعان قال: حدثنا أن عبد اللَّه، بن صفوان وآخر معه، أتيا عائشة فقالت عائشة: يا فلان هل سمعت حديث حفصة؟ فقال: نعنم يا أم المؤمنين، فقال لها عبد اللَّه بن صفوان: وما ذاك يا أم المؤمنين؟ قالت: خلال فيَّ (تسع) (^١) لم تكن في أحد من الناس إلا ما آتى اللَّه مريم ابنة عمران، واللَّه ما أقول هذا أني أفتخر على (صواحبي) (^٢) قال: عبد اللَّه بن صفوان: وما هي يا أم المؤمنين؟ قالت: نزل المك بصورتي، وتزوجني رسول اللَّه -ﷺ- لسبع سنين، وأهديت إليه لتسع سنين، وتزوجني بكرًا لم يشركه فيَّ\n⦗١٢٦⦘\nأحد من الناس، وأتاه الوحي وأنا وإياه في لحاف واحد، وكنت من أحب الناس إليه، ونزل في آيات من القرآن كادت الأمة تهلك فيهن، ورأيت جبريل ولم يره أحد من نسائه غيري، وقبض في بيتي لم يله أحد غير الملك وأنا (^٣).\n_________\n(^١) في [أ، ب، م]: (سبع).\n(^٢) في [هـ]: (صواحباتي).\n(^٣) منقطع فيه جهالة؛ عبد الرحمن بن جدعان لم يدرك عائشة، وعبد الرحمن بن أبي الضحاك فيه جهالة، فيه جهالة، أخرجه الطبراني ٢٣/ (٧٧)، والحاكم ٤/ ١٠، وأبو القاسم الأصبهاني في الحجة (٣٦٧)، وابن أبي عاصم في الآحاد (٣٠٣٦)، وابن جرير الطبري في التاريخ ٢/ ٩، والبخاري في التاريخ ٥/ ٣٤٥، والمؤلف في المسند كما في المطالب العالية (٤١٠٦).","vol":"18","page":125},{"text":"٣٤٤٥٤ - حدثنا عبد الرحيم عن (مجالد) (^١) عن الشعبي عن مسروق قال: أخبرتني عائشة قالت: بينا رسول اللَّه -ﷺ- جالس في البيت إذ دخل الحجرة علينا رجل على فرس فقام إليه رسول اللَّه -ﷺ- فوضع يده على معرفة الفرس فجعل يكلمه، قالت: ثم رجع رسول اللَّه -ﷺ- فقلت: يا رسول اللَّه من هذا الذي كنت تناجي؟ قال: \"وهل رأيت أحدًا؟ \"، قالت: قلت: نعم، رأيت رجلًا على فرس، قال: \"بمن (شبهته) (^٢)؟، قالت: بدحية الكلبي، قال: \"ذاك جبريل\"، قال: \"قد رأيتِ خيرًا\"، قال: ثم (لبثت) (^٣) ما شاء اللَّه أن (ألبث) (^٤) فدخل جبريل ورسول اللَّه -ﷺ- في الحجرة، فقال رسول اللَّه -ﷺ-: \"يا عائشة\"، قلت: لبيك وسعديك يا رسول اللَّه، قال: \"هذا جبريل وقد أمرني أن أقرئك (منه السلام) (^٥) \"، قالت: قلت أرجع إليه مني السلام ورحمة اللَّه وبركاته، جزاك اللَّه من دخيل خير ما يجزئ الدخلاء،\n⦗١٢٧⦘\nقالت: وكان ينزل الوحي على رسول اللَّه -ﷺ- وأنا وهو في لحاف واحد (^٦).\n_________\n(^١) في [أ، ب، م، هـ]: (غالب).\n(^٢) في [أ، ب]: (شبهتيه).\n(^٣) في [أ، ب]: (لبث)\n(^٤) في [أ، ب، جـ، م]: (يلبث).\n(^٥) في [أ، ب]: (السلام منه).\n(^٦) ضعيف؛ لضعف مجالد، أخرجه أحمد (٢٤٤٦٢)، والحاكم ٤/ ٧، والحميدي (٢٧٧)، والطبراني ٢٣/ (٩٠)، وأبو نعيم في الحلية ٢/ ٤٦، والخطيب ٧/ ١٤٠، وابن سعد ٨/ ٦٧، وابن أبي عاصم في الآحاد (٣٠١٣)، وسبق ٨/ ٤٢٨ بسند صحيح وسبق ٨/ ٤٢٥ برقم [٢٧٣٥٣].","vol":"18","page":126},{"text":"٣٤٤٥٥ - حدثنا أبو أسامة عن إسماعيل قال: حدثني مصعب بن إسحاق بن طلحة أن رسول اللَّه -ﷺ- قال: \"قد أريت عائشة في الجنة (ليهون) (^١) علي (بذلك) (^٢) موتي كأني أرى كفها\" (^٣).\n_________\n(^١) في [أ، ب]: (لهون).\n(^٢) في [أ، ب، جـ، م]: (بذاك).\n(^٣) مرسل؛ مصعب مجهول وليس صحابيًا، وأخرجه ابن سعد ٨/ ٦٥، ورواه أحمد في المسند (٢٥١٢٠) من حديث مصعب عن عائشة وبين في فضائل الصحابة (١٦٣٣) أن وكيعًا رواه مرة مرسلًا ومرة متصلًا، وورد من حديث الأسود عن عائشة، أخرجه ابن أبي عاصم في الآحاد (٣٠٠٨)، والطبراني ٢٣/ (٩٨)، وابن المبارك في الزهد (١٠٧٨).","vol":"18","page":127},{"text":"٣٤٤٥٦ - حدثنا حسين بن علي عن زائدة عن عبد اللَّه بن عبد الرحمن عن أنس (ابن مالك) (^١) قال: قال رسول اللَّه -ﷺ-: \"فضل عائشة على النساء كفضل الثريد على سائر الطعام\" (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح؛ أخرجه البخاري (٣٧٧٠)، ومسلم (٢٤٤٦).","vol":"18","page":127},{"text":"٣٤٤٥٧ - حدثنا جعفر بن عون قال: ثنا محمد بن شريك عن (ابن) (^١) أبي مليكة قال: قالت عائشة: توفي رسول اللَّه -ﷺ- في بيتي وبين سحري ونحري (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح؛ أخرجه البخاري (٣١٥٠)، وأحمد (٢٤٢٦٢)، وابن حبان (٦٦١٦)، والحاكم ٤/ ٦.","vol":"18","page":127},{"text":"٣٤٤٥٨ - حدثنا وكيع عن شعبة عن الحكم عن أبي وائل أن عليًّا بعث عمارًا والحسن يستنفران الناس، فقام رجل فوقع في عائشة، فقال عمار: أنها لزوجة نبينا -ﷺ- في (الدنيا) (^١) والآخرة، ولكن اللَّه ابتلانا بها ليعلم إياه نطيع أو إياها (^٢).\n_________\n(^١) في [أ]: (الدنى).\n(^٢) صحيح.","vol":"18","page":128},{"text":"٣٤٤٥٩ - حدثنا أبو أسامة قال: ثنا إسماعيل بن أبي خالد عن رجل عن عمار قال: إن عائشة زوجة النبي -ﷺ- في الجنة (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن عمار.","vol":"18","page":128},{"text":"٣٤٤٦٠ - حدثنا ابن نمير قال: ثنا موسى الجهني عن أبي بكر بن حفص قال: جاءت أم رومان -وهي أم عائشة- وأبو بكر إلى النبي -ﷺ- فقالا: يا رسول اللَّه (ادع اللَّه لعائشة دعوة نسمعها، فقال عند ذلك: \"اللهم اغفر) (^١) لعائشة ابنة أبي بكر مغفرة واجبة ظاهرة وباطنة\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مرسل؛ أبو بكر بن حفص تابعي، وقد ورد من حديث أبي بكر بن حفص عن عائشة، أخرجه الحاكم ٤/ ١١.","vol":"18","page":128},{"text":"٣٤٤٦١ - حدثنا عبد الرحيم بن سليمان عن زكريا عن عامر قال: ثنا أبو سلمة ابن عبد الرحمن أن عائشة حدثته أن النبي -ﷺ- قال لها: \"إن جبريل يقرأ ﵍\"، قالت عائشة: وعليه السلام ورحمة اللَّه وبركاته (^١)\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٢٥٣)، ومسلم (٢٤٤٧).","vol":"18","page":128},{"text":"<span data-type='title' id=toc-5060>[٣٥] ما جاء في فضل خديجة (﵂)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":129},{"text":"٣٤٤٦٢ - حدثنا محمد بن فضيل عن عمارة بن القعقاع عن أبي زرعة عن أبي هريرة قال: سمعته يقول أتى جبريلُ النبيّ -ﷺ- فقال: \"هذه خديجة قد أتتك معها إناء فيه إدام أو طعام أو شراب، فإذا هي أتتك فاقرأ ﵍ من ربها، وبشرها ببيت في الجنة من قصب لا صخب فيه ولا نصب\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٨٢٠)، ومسلم (٣٤٣٢).","vol":"18","page":129},{"text":"٣٤٤٦٣ - حدثنا وكيع (و) (^١) يعلى عن إسماعيل بن أبي خالد عن ابن أبي أوفى قال: سمعته يقول: بشر رسول اللَّه -ﷺ- خديجة ببيت في الجنة من قصب لا صخب فيه ولا نصب (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (عن)، ويعلى لعله ابن الحارث المحاربي، ويحتمل أن يكون يعلى هو ابن عبيد فيكون صواب الرواية (وكيع ويعلى) كما عند الطبراني ٢٣/ (١١)، وقد رواه ابن أبي عاصم في الآحاد (٢٩٩٠) من طريق المؤلف عن وكيع ويعلى.\n(^٢) صحيح؛ وأخرجه البخاري (١٧٩٢)، ومسلم (٢٤٣٣).","vol":"18","page":129},{"text":"٣٤٤٦٤ - حدثنا عبد اللَّه بن نمير وأبو أسامة عن هشام بن عروة (عن) (^١) أبيه عن عبد اللَّه بن جعفر عن علي قال: سمعت رسول اللَّه -ﷺ- يقول: \"خير نسائها مريم ابنة عمران، وخير نسائها خديجة\" (^٢).\n_________\n(^١) في [جـ]: (بن).\n(^٢) صحيح؛ أخرجه مسلم (٢٤٣٠)، وأحمد (٦٤٠)، وبنحوه البخاري (٣٤٢٢).","vol":"18","page":129},{"text":"٣٤٤٦٥ - حدثنا ابن نمير عن الأعمش عن أبي صالح عن رجل من أصحاب النبي -ﷺ- قال: أتى جبريل النبي -ﷺ- فقال: \"بشر خديجة ببيت في الجنة من قصب لا\n⦗١٣٠⦘\nصحب فيه (ولا) (^١) نصب\" (^٢).\n_________\n(^١) في [هـ]: (لا).\n(^٢) صحيح؛ وورد من حديث أبي صالح عن أبي هريرة وأبي سعيد، أخرجه الطبراني ٢٣/ (٩)، وفي الأوسط (٣٥٥١)، وورد من حديث أبي هريرة، أخرجه الطبراني ٢٣/ (٨).","vol":"18","page":129},{"text":"٣٤٤٦٦ - حدثنا يزيد بن هارون عن هشام عن الحسن قال: قال رسول اللَّه -ﷺ-: \"حسبك من نساء العالمين بأربع: خديجة ابنة خويلد، وفاطمة ابنة محمد -ﷺ- (^١)، وآسية امرأة فرعون، (^٢) (ومريم) (^٣) ابنة عمران\" (^٤).\n_________\n(^١) سقط من: [م].\n(^٢) في [أ، ب]: زيادة (ثم).\n(^٣) سقط من: [م].\n(^٤) مرسل؛ الحسن تابعي، أخرجه ابن إسحاق ٥/ ٢٨٨، وأحمد في فضائل الصحابة (١٥٧٥).","vol":"18","page":130},{"text":"٣٤٤٦٧ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن ثابت عن عبد الرحمن بن أبي ليلى قال: بينما رسول اللَّه -ﷺ- جالس معه جبريل إذ أقبلت خديجة فقال جبريل: \"يا رسول اللَّه هذه خديجة فاقرئها من اللَّه ﵎ السلام ومني\" (^١).\n_________\n(^١) مرسل؛ عبد الرحمن بن أبي ليلى تابعي.","vol":"18","page":130},{"text":"<span data-type='title' id=toc-5061>[٣٦] فضل معاذ (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":130},{"text":"٣٤٤٦٨ - حدثنا أبو معاوية عن الشيباني عن محمد بن عبيد اللَّه الثقفي قال:\n⦗١٣١⦘\nقال رسول اللَّه -ﷺ-: \"معاذ بين يدي العلماء يوم القيامة (رتوة) (^١) \" (^٢).\n_________\n(^١) أي: بمسافة، وفي [أ، ب، هـ]: (ربوة).\n(^٢) مرسل؛ الثقفي تابعي، أخرجه ابن سعد ٢/ ٣٤٧، ومن طريق المؤلف أخرجه ابن أبي عاصم في الآحاد ٣/ ٤١٩ (١٨٣٤)، وابن عساكر ٦/ ٤٠٥٨.","vol":"18","page":130},{"text":"٣٤٤٦٩ - حدثنا حسين بن علي عن زائدة عن هشام عن الحسن قال: قال رسول اللَّه -ﷺ-: \"معاذ بين يدي العلماء يوم القيامة نبذة\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، أخرجه ابن أبي عاصم في الآحاد (١٨٣٥)، وابن عساكر ٥٨/ ٤٠٦، وابن سعد ٢/ ٣٤٧، وأحمد في فضائل الصحابة (١٢٨٢).","vol":"18","page":131},{"text":"<span data-type='title' id=toc-5062>[٣٧] فضل أبي عبيدة (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":131},{"text":"٣٤٤٧٠ - حدثنا إسماعيل بن علية عن خالد عن أبي قلابة قال (^١): قال رسول اللَّه -ﷺ-: \"إن لكل أمة أمينا، وإن أميننا أيتها الأمة أبو عبيدة بن الجراح\" (^٢).\n_________\n(^١) في [هـ]: زيادة (قال: أنس).\n(^٢) مرسل؛ أبو قلابة تابعي، أخرجه عبد الرزاق (٢٠٣٨٧)، والخلال في السنة (٣٤٦)، وورد من حديث أبي قلابة عن أنس، أخرجه البخاري (٤٣٨٢)، ومسلم (٢٤١٩)، وأحد طرقه عن المؤلف، وانظر: الفصل للوصل المدرج للخطيب ٢/ ٦٨٣.","vol":"18","page":131},{"text":"٣٤٤٧١ - حدثنا ابن علية عن يونس عن الحسن قال: قال رسول اللَّه -ﷺ-: \"ما من أصحابي أحد إلا لو شئت أتخذت عليه بعض خلقه غير أبي عبيدة\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، أخرجه أحمد في فضائل الصحابة (١٢٨٣)، والحاكم ٣/ ٢٦٦.","vol":"18","page":131},{"text":"٣٤٤٧٢ - حدثنا عبد الرحيم بن سليمان عن زكريا بن أبي زائدة عن أبي إسحاق عن صلة بن زفر عن حذيفة قال: أتى النبي -ﷺ- أسقفُ نجران العاقب والسيد فقالا: ابعث معنا رجلًا أمينا حق (أمين) (^١) فاستشرف لها أصحاب النبي -ﷺ- فقال: \"قم يا أبا عبيدة بن الجراح\" (^٢).\n_________\n(^١) في [هـ]: (أمير).\n(^٢) صحيح؛ أخرجه البخاري (٣٧٤٥)، ومسلم (٢٤٢٠).","vol":"18","page":132},{"text":"٣٤٤٧٣ - حدثنا وكيع عن سفيان عن أبي إسحاق عن صلة عن حذيفة عن النبي -ﷺ- بنحوه (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤٣٨١)، ومسلم (٢٤٢٥).","vol":"18","page":132},{"text":"٣٤٤٧٤ - حدثنا وكيع قال: ثنا الأعمش عن إبراهيم (^١) قال عمر: من أستخلف لو كان أبو عبيدة بن الجراح (^٢).\n_________\n(^١) في [ط، هـ]: زيادة (قال).\n(^٢) منقطع؛ إبراهيم لم يدرك عمر.","vol":"18","page":132},{"text":"٣٤٤٧٥ - حدثنا أبو معاوية عن سهيل بن أبي صالح عن أبيه قال: قال رسول اللَّه -ﷺ-: \"نعم الرجل أبو عبيدة بن الجراح\" (^١).\n_________\n(^١) مرسل؛ أبو صالح تابعي، وقد ورد من حديث أبي صالح عن أبي هريرة، أخرجه أحمد (٩٤٢١)، والنسائي (٨٢٣٠)، والترمذي (٣٧٩٥)، وابن حبان (٦٩٩٧)، والحاكم ٣/ ٢٣٣، والبخاري في الأدب المفرد (٣٣٧).","vol":"18","page":132},{"text":"<span data-type='title' id=toc-5063>[٣٨] عبادة بن الصامت (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":132},{"text":"٣٤٤٧٦ - حدثنا عبد اللَّه بن إدريس عن أبيه عن عطية قال: جاء رجل يقال له: عبادة بن الصامت فقال: يا رسول اللَّه إن لي موالي من اليهود كثير عددهم\n⦗١٣٣⦘\n(حاضر نصرهم) (^١) وأنا أبرأ إلى اللَّه ورسوله من ولاية يهود، فأنزل في عبادة: ﴿إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا﴾ الآية، إلى قوله: ﴿بِأَنَّهُمْ قَوْمٌ لَا (يَعْقِلُونَ) (^٢)﴾ (^٣). [المائدة: ٥٥، ٥٨].\n_________\n(^١) في [أ، ب، هـ]: (حاصر بصرهم).\n(^٢) في [أ، ب، جـ، م]: (يفقهون).\n(^٣) منقطع؛ وعطية ضعيف؛ أخرجه ابن أبي حاتم في التفسير (٦٥٥٢)، وابن جرير ٦/ ٢٨٨.","vol":"18","page":132},{"text":"<span data-type='title' id=toc-5064>[٣٩] أبو مسعود الأنصاري (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":133},{"text":"٣٤٤٧٧ - حدثنا ابن إدريس عن ليث عن عبد العزيز بن رفيع قال: لما سار علي إلى صفين استخلف أبا مسعود على الناس قال: فلما قدم علي قال له: أنت القائل ما بلغني عنك (^١)؟ يا فروخ، (إنك) (^٢) شيخ قد ذهب عقلك قال: أذهب عقلي وقد (وجبت) (^٣) لي الجنة في اللَّه ورسوله، أنت تعلمه (^٤).\n_________\n(^١) قال: إنا لا نحب انتصار علي ولكن نحب أن يصلح اللَّه بين الطائفتين.\n(^٢) في [أ، ب]: (إنه).\n(^٣) في [أ، ب]: (أوجبت).\n(^٤) منقطع ضعيف؛ ليث بن أبي سليم ضعيف؛ وعبد العزيز لم يدرك عليًّا.","vol":"18","page":133},{"text":"<span data-type='title' id=toc-5065>[٤٠] ما جاء في أسامة وأبيه (﵄)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":133},{"text":"٣٤٤٧٨ - حدثنا حسين بن علي عن زائدة عن (مغيرة) (^١) (عن الشعبي) (^٢)\n⦗١٣٤⦘\nقال: قالت عائشة: ما ينبغي لأحد أن يبغض أسامة بعد ما سمعت من رسول اللَّه -ﷺ- يقول: \"من كان يحب اللَّه ورسوله فليحب أسامة\" (^٣).\n_________\n(^١) في [أ، ب، هـ]: (معمر)، وفي [م]: (عمرة).\n(^٢) سقط من: [أ، ب، جـ، هـ]: وانظر: مصادر التخريج.\n(^٣) منقطع؛ الشعبي لم يسمع من عائشة، أخرجه أحمد (٢٥٢٣٤)، وفي الفضائل (١٥٢٧)، وابن عساكر في تاريخ دمشق ٨/ ٥٥.","vol":"18","page":133},{"text":"٣٤٤٧٩ - حدثنا أبو أسامة قال: ثنا إسماعيل عن قيس أن أسامة بن زيد لما قتل أبوه قام بين يدي النبي -ﷺ-، فدمعت عين النبي -ﷺ- ثم جاء من الغد فقام مقامه (^١) فقال له رسول اللَّه -ﷺ-: \"ألاقي منك اليوم ما لاقيت منك أمس\" (^٢).\n_________\n(^١) في [هـ]: زيادة (بالأمس).\n(^٢) مرسل؛ قيس بن أبي حازم تابعي، أخرجه الضياء (١٣٤٢)، وابن سعد ٤/ ٦٣، وأخرجه ابن عساكر ١٩/ ٣٧٠ من حديث قيس عن أسامة.","vol":"18","page":134},{"text":"٣٤٤٨٠ - حدثنا عبد الرحيم بن سليمان عن هشام بن عروة عن أبيه أن رسول اللَّه -ﷺ- كان قطع بعثا قبل موتة وأمر عليهم أسامة بن زيد، وفي ذلك البعث أبو بكر وعمر قال: فكان (أناسا) (^١) من الناس طعنوا في ذلك لتأمير رسول اللَّه -ﷺ- أسامة عليهم، فقام رسول اللَّه -ﷺ- فخطب الناس فقال: \"إن أناسا منكم قد طعنوا عليَّ في تأمير أسامة، وإنما طعنوا في تأمير أسامة كما طعنوا في تأمير أبيه، وأيم اللَّه إن كان لخليقًا للإمارة، وإن كان لمن أحب الناس إلي، وإن ابنه لأحب الناس إلي من بعده، وإني لأرجو أن يكون من صالحيكم، فاستوصوا به خيرا\" (^٢).\n_________\n(^١) في [هـ]: (أناس).\n(^٢) مرسل؛ عروة تابعي، أخرجه ابن عساكر ٨/ ٦٢، وابن سعد ٤/ ٦٧، وورد من حديث عروة عن أسامة، أخرجه ابن عساكر ٢/ ٥٥.","vol":"18","page":134},{"text":"٣٤٤٨١ - حدثنا شريك عن العباس بن ذريح عن (البهي) (^١) عن عائشة\n⦗١٣٥⦘\n(قالت) (^٢): عثر أسامة بعتبة الباب فشج في وجهه، فقال لي رسول اللَّه -ﷺ-: \"أميطي عنه الأذى\"، فقذرته، فجعل يمص الدم ويمجه عن وجهه ويقول: \"لو كان أسامة جارية، لكسوته وحليته حتى أنفقه\" (^٣).\n_________\n(^١) في [أ، ب]: (النهي).\n(^٢) في [جـ]: (قال).\n(^٣) حسن؛ شريك صدوق، وكذلك البهي، أخرجه أحمد (٢٥٠٨٢)، وابن ماجه (١٩٧٦)، وابن حبان (٧٠٥٦)، وابن سعد ٤/ ٦١، وأبو يعلى (٤٥٩٧)، والبيهقي في شعب الإيمان (١١٠١٧).","vol":"18","page":134},{"text":"٣٤٤٨٢ - حدثنا محمد بن (عبيد) (^١) عن وائل بن داود قال: سمعت (البهي) (^٢) يحدث أن عائشة كانت تقول: ما بعث رسول اللَّه -ﷺ- زيد بن حارثة في جيش قط إلا أمره عليهم، ولو كن حيًا بعده (استخلفه) (^٣) (^٤).\n_________\n(^١) في [أ، ب، جـ، م]: (عمير).\n(^٢) في [أ، ب]: (النهي).\n(^٣) في [هـ]: (لاستخلفه).\n(^٤) حسن؛ البهي صدوق، أخرجه أحمد (٢٥٨٩٨)، والنسائي في الكبرى (٨١٨٢)، والحاكم ٣/ ٢١٥، وابن سعد ٣/ ٤٦.","vol":"18","page":135},{"text":"٣٤٤٨٣ - حدثنا عفان ثنا وهيب قال: ثنا موسى بن عقبة قال: حدثني سالم بن عبد اللَّه بن عمر أن عبد اللَّه بن عمر قال: ما كنا ندعوه إلا زيد بن محمد حتى نزل القرآن: ﴿ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ﴾ (^١) [الحجرات: ٥].\n_________\n(^١) صحيح؛ أخرجه البخاري (٤٧٨٢)، ومسلم (٢٤٢٥).","vol":"18","page":135},{"text":"٣٤٤٨٤ - حدثنا عبيد اللَّه عن إسرائيل عن أبي إسحاق عن البراء قال: قال رسول اللَّه -ﷺ- لزيد: \"أما أنت يا زيد فأخونا ومولانا\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٦٩٩).","vol":"18","page":135},{"text":"٣٤٤٨٥ - حدثنا عبيد اللَّه عن إسرائيل عن أبي إسحاق عن هانئ بن هانئ عن (علي عن) (^١) النبي -ﷺ- مثله (^٢).\n_________\n(^١) سقط من النسخ، وقد تقدم طرفان من الخبر ١٢/ ٦٧ [٣٤٢٦١]، ١٢/ ١٠٥ [٣٤٣٧٥]. فيهما هذه الزيادة (عن علي).\n(^٢) حسن؛ هانئ بن هانئ صدوق على الصحيح؛ أخرجه أحمد (٨٥٦)، والنسائي (٨٤٥٦)، وابن سعد ٣/ ٤٣، وأبو يعلى (٥٥٤)، والبزار (٧٤٤)، والطحاوي في شرح المشكل ٨/ ٩٠، والضياء (٧٧٨)، والخطيب ٤/ ١٤٠، وابن بشكوال ٢/ ٧٠٩.","vol":"18","page":136},{"text":"<span data-type='title' id=toc-5066>[٤١] ما جاء في أبي بن كعب (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":136},{"text":"٣٤٤٨٦ - حدثنا أبو أسامة قال: حدثني خالد بن أبي كريمة عن (شعيب) (^١) (ابن) (^٢) يسار السدوسي عن عكرمة قال: قال رسول اللَّه -ﷺ- لأبي بن كعب: \"إني أمرت أن أقرئك القرآن\"، قال: وذكرني ربي؟ قال: \"نعم\"، قال: (فما اقرأني) (^٣) آية فأعدتها عليه ثانية (^٤).\n_________\n(^١) في [أ، ب، جـ، ح، ط، م، هـ]: (سعيد).\n(^٢) في [جـ، م]: (أن)، وفي [أ، ب، هـ]: (عن).\n(^٣) في [هـ]: (فأقرأني).\n(^٤) مرسل فيه جهالة؛ عكرمة تابعي، وشعيب فيه جهالة.","vol":"18","page":136},{"text":"٣٤٤٨٧ - حدثنا (عبد) (^١) اللَّه بن نمير عن الأجلح عن عبد اللَّه بن عبد الرحمن ابن أبزى عن أبيه عن أبي قال: قال رسول اللَّه -ﷺ-: \"أمرت أن أقرأ عليك القرآن\"، قال: قلت: يا رسول اللَّه وذكرت ثم؟ قال: \"نعم\"، قال أبي:\n⦗١٣٧⦘\n﴿بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ (^٢) فَبِذَلِكَ (فَلْيَفْرَحُوا) (^٣)﴾ [يونس: ٥٨]، في قراءة أبي: ﴿(فَلْتَفْرَحُوا) (^٤)﴾ (^٥).\n_________\n(^١) في [أ، ب]: (عبيد).\n(^٢) في [أ، ب، جـ]: زيادة (إياه).\n(^٣) في المسند وسنن أبي داود: (فلتفرحوا).\n(^٤) في [أ، ب، هـ]: (فليفرحوا).\n(^٥) حسن؛ الأجلح صدوق، أخرجه أحمد (٢١١٣٦)، وأبو داود (٣٩٨١)، والنسائي في الكبرى (٧٩٩٨)، والحاكم ٢/ ٢٤٠، والبخاري في خلق أفعال العباد (٥٣٦)، والطيالسي (٥٤٥)، وابن أبي عاصم في الآحاد (١٨٤٨)، وابن جرير في التفسير ١١/ ١٢٦، وأبو نعيم في الحلية ١/ ٢٥١، والضياء (١٢٢٧)، والطبراني في الأوسط (١٧٠٠)، والشاشي (١٤٣٨)، والبيهقي في الشعب (٢٥٩٤)، والمزي ١٢/ ١٤.","vol":"18","page":136},{"text":"<span data-type='title' id=toc-5067>[٤٢] ما ذكر في سعد بن معاذ (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":137},{"text":"٣٤٤٨٨ - حدثنا ابن إدريس عن الأعمش عن أبي سفيان عن جابر قال: قال رسول اللَّه -ﷺ-: \"لقد اهتز العرش لموت سعد بن معاذ\" (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق، وأخرجه البخاري (٣٨٠٣)، ومسلم (٢٤٦٦).","vol":"18","page":137},{"text":"٣٤٤٨٩ - حدثنا يزيد بن هارون عن محمد بن عمرو عن أبيه عن جده عن عائشة عن أسيد بن حضير قال: قال رسول اللَّه -ﷺ-: \"لقد اهتز العرش لموت سعد بن معاذ\" (^١).\n_________\n(^١) حسن؛ عمرو بن علقمة صحح له الترمذي وابن ماجه، والحاكم ووافقه الذهبي وذكره ابن حبان في الثقات، وأخرجه أحمد (١٩٠٩٥)، وابن حبان (٧٠٣٠)، والحاكم ٣/ ٢٠٧، وابن سعد ٣/ ٤٣٤، وابن أبي عاصم في الآحاد (١٩٢٦)، والطبراني (٥٥٣)، وإسحاق (١٧٢٣)، والطحاوي في شرح المشكل (٤١٧٢)، وأبو نعيم في معرفة الصحابة (٨٧٨).","vol":"18","page":137},{"text":"٣٤٤٩٠ - حدثنا هوذة قال: ثنا عوف عن أبي نضرة عن أبي سعيد عن النبي -ﷺ- قال: \"لقد اهتز العرش لموت سعد بن معاذ\" (^١).\n_________\n(^١) حسن؛ هوذة صدوق، أخرجه أحمد (١١١٨٤)، والنسائي في الكبرى (٨٢٢٥)، والحاكم ٣/ ٢٠٦، وابن سعد ٣/ ٤٣٤، وعبد بن حميد (٨٧١)، وأبو يعلى (١٢٦٠)، والطبراني (٥٣٣٤)، وأبو نعيم في تاريخ أصبهان ٢/ ٢٧٤، والبزار (٢٧٠١/ كشف).","vol":"18","page":138},{"text":"٣٤٤٩١ - حدثنا ابن فضيل عن عطاء عن مجاهد عن ابن عمر قال: اهتز العرش لحب لقاء (^١) سعدًا قال: إنما يعني السرير، قال: (تفسخت) (^٢) أعواده، قال: دخل رسول اللَّه -ﷺ- قبره فاحتبس فلما خرج قيل: يا رسول اللَّه ما حبسك؟ قال: \"ضم سعد في القبر ضمة فدعوت اللَّه أن يكشف عنه\" (^٣).\n_________\n(^١) في [هـ]: زيادة (اللَّه).\n(^٢) في [أ، ب]: (فنتحت)، وفي [جـ]: (تفتحت).\n(^٣) ضعيف؛ عطاء اختلط، أخرجه الحاكم ٣/ ٢٠٦، والطبراني (١٣٥٥٥، ٥٣٣٤)، والنسائي (٢١٨٢)، وابن أبي حاتم في التفسير (١١٩٩٣)، والبزار كما في المطالب (٤٠٧٢)، وابن سعد ٣/ ٤٣٣.","vol":"18","page":138},{"text":"٣٤٤٩٢ - حدثنا عبيد اللَّه عن إسرائيل عن أبي إسحاق عن رجل حدثه عن حذيفة قال: لما مات سعد بن معاذ قال (^١) رسول اللَّه -ﷺ-: \"اهتز العرش لروح سعد ابن معاذ\" (^٢).\n_________\n(^١) في [أ، ب، جـ، م]: زيادة (قال).\n(^٢) مجهول، أخرجه ابن سعد ٣/ ٤٣٤.","vol":"18","page":138},{"text":"٣٤٤٩٣ - حدثنا يزيد بن هارون قال: أخبرنا إسماعيل بن أبي خالد عن إسحاق ابن راشد عن امرأة من الأنصار يقال: لها أسماء ابنة يزيد قالت: لما (أخرج) (^١) بجنازة سعد بن معاذ صاحت أمه، فقال رسول اللَّه -ﷺ- لأم سعد:\n⦗١٣٩⦘\n\"ألا يرقأ دمعك ويذهب حزنك، فإن ابنك أول من ضحك له اللَّه واهتز له العرش\" (^٢).\n_________\n(^١) في [م]: (خرج).\n(^٢) مجهول؛ لجهالة إسحاق بن راشد، أخرجه أحمد (٢٧٥٨١)، وابن سعد ٣/ ٤٣٤، وابن أبي عاصم في السنة (٥٥٩)، وابن خزيمة في التوحيد ص ٢٣٧، والطحاوي في شرح المشكل (٤١٧٠)، والطبراني ٢٤/ (٤٦٧)، والحاكم ٣/ ٢٠٦.","vol":"18","page":138},{"text":"٣٤٤٩٤ - حدثنا محمد بن بشر قال: ثنا محمد بن عمرو قال: ثنا واقد بن عمرو ابن سعد بن معاذ قال: دخلت على أنس بن مالك حين قدم المدينة مع ابن أخي فسلمت عليه، فقال: من أنت؟ فقلت: أنا واقد بن عمرو بن سعد بن معاذ، قال: فبكى فأكثر البكاء، ثم قال: إنك شبيه سعد، إن سعدًا كان من أعظم الناس وأطولهم، وإن رسول اللَّه -ﷺ- بعث بعثًا إلى أكيدر دومة، فأرسل بحلة من ديباج منسوج فيها الذهب فلبسها رسول اللَّه -ﷺ- فجعل الناس (يلمسونها) (^١) بأيديهم فقال: \"أتعجبون من هذه؟ \" قالوا: يا رسول اللَّه ما رأيناك أحسن منك اليوم، قال رسول اللَّه -ﷺ-: \"لمناديل سعد في الجنة أحسن مما ترون\" (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (يلتمسونها).\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه مسلم (٢٤٦٩)، وأحمد (١٢٢٢٣)، وبنحوه البخاري (٢٦١٥).","vol":"18","page":139},{"text":"٣٤٤٩٥ - حدثنا وكيع عن سفيان عن أبي إسحاق عن البراء بن عازب قال: أهدي للنبي -ﷺ- ثوب من حرير، فجعلوا يعجبون من لينه، فقال رسول اللَّه -ﷺ-: \"لمناديل سعد في الجنة ألين من هذا\" (^١).\n_________\n(^١) صحيح؛ صرح أبو إسحاق بالسماع عند الشيخين، أخرجه البخاري (٣٨٠٢)، ومسلم (٢٤٦٨).","vol":"18","page":139},{"text":"٣٤٤٩٦ - حدثنا غندر عن شعبة عن سماك عن عبد اللَّه بن شداد أن النبي -ﷺ- قال لسعد وهو يكيد بنفسه: \"جزاك اللَّه خيرًا من سيد قوم، فقد صدقت اللَّه ما\n⦗١٤٠⦘\nوعدته، وهو صادق ما وعدك\" (^١).\n_________\n(^١) مرسل؛ عبد اللَّه بن شداد تابعي، أخرجه أحمد في فضائل الصحابة (١٥٠٤)، وابن سعد ٣/ ٤٢٩.","vol":"18","page":139},{"text":"٣٤٤٩٧ - حدثنا غندر عن شعبة عن أبي إسحاق عن عمرو بن شرحبيل قال: لما أصيب سعد بن معاذ بالرمية يوم الخندق، جعل دمه يسيل على النبي -ﷺ- فجاء أبو بكر فجعل يقول: وانقطاع ظهراه، فقال النبي -ﷺ-: \"يا أبا بكر\"، فجاء عمر فقال: إنا للَّه وإنا إليه راجعون (^١).\n_________\n(^١) مرسل؛ عمرو بن شرحبيل تابعي.","vol":"18","page":140},{"text":"<span data-type='title' id=toc-5068>[٤٣] ما ذكر في أبي الدرداء (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":140},{"text":"٣٤٤٩٨ - حدثنا وكيع عن مسعر عن القاسم بن عبد الرحمن قال: كان أبو الدرداء من الذين أوتوا العلم.","vol":"18","page":140},{"text":"٣٤٤٩٩ - حدثنا أبو أسامة قال: ثنا الأعمش عن إبراهيم -قال: الأعمش أراه عن ابن عمر- قال: قدمت على عمر حلل فجعل يقسمها بين الناس، فمرت به حلة نجرانية جيدة فوضعها تحت فخذه حتى مر على (اسمي) (^١)، فقلت: اكسنيها، فقال: أكسوها -واللَّه- رجلًا خيرا منك، وأبوه خير من أبيك، فدعا عبد اللَّه (بن حنظلة) (^٢) بن الراهب فكساه إياها (^٣).\n_________\n(^١) في [ب]: (أسماء).\n(^٢) سقط من: [هـ].\n(^٣) منقطع؛ إبراهيم لا يروي عن ابن عمر.","vol":"18","page":140},{"text":"<span data-type='title' id=toc-5069>[٤٤] ما ذكر من (شبه) (^١) النبي -ﷺ- بجبريل وعيسى صلى اللَّه عليهما وسلم</span>\n_________\n(^١) في [ط، هـ]: (شبهه).","vol":"18","page":141},{"text":"٣٤٥٠٠ - حدثنا محمد بن بشر قال: ثنا زكريا قال: سمعت عامرا يقول: شبّه النبي -ﷺ- ثلاثة نفر من أمته، قال: \"دحية الكلبي يشبه جبريل، وعروة بن مسعود الثقفي يشبه عيسى بن مريم، وعبد العزى يشبه الدجال\" (^١).\n_________\n(^١) مرسل، عامر الشعبي تابعي.","vol":"18","page":141},{"text":"<span data-type='title' id=toc-5070>[٤٥] ما ذكر في ابن رواحة (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":141},{"text":"٣٤٥٠١ - حدثنا (الحسن) (^١) بن موسى قال: ثنا حماد بن سلمة عن ثابت البناني عن عبد الرحمن بن أبي ليلى أن رسول اللَّه -ﷺ- دعا لعبد اللَّه بن رواحة: \"اللهم زده طاعة إلى طاعتك وطاعة رسولك (ﷺ) (^٢) \" (^٣).\n_________\n(^١) في [هـ]: (الحسين).\n(^٢) سقط من: [م].\n(^٣) مرسل؛ عبد الرحمن بن أبي ليلى تابعي، أخرجه ابن عساكر ٢٨/ ٨٧، والبيهقي في الدلائل ٦/ ٢٥٧.","vol":"18","page":141},{"text":"٣٤٥٠٢ - حدثنا عبد الرحيم عن إسماعيل عن قيس قال: قال رسول اللَّه -ﷺ- لعبد اللَّه بن رواحة: \"ألا تحرك بنا الركاب؟ \" فقال: عبد اللَّه إني قد تركت قولي، قال عمر بن الخطاب: اسمع وأطع، فنزل يسوق نبي اللَّه -ﷺ- ويقول:\n⦗١٤٢⦘\nلاهم لولا أنت ما اهتدينا … ولا تصدقنا ولا صلينا\nفأنزلن سكينة علينا … وثبت الأقدام إن لاقينا\nإن الذين (كفروا) (^١) بغوا علينا\nفقال رسول اللَّه -ﷺ-: \"اللهم ارحمه\"، فقال: عمر وجبت (^٢).\n_________\n(^١) في [م]: بياض.\n(^٢) مرسل؛ قيس تابعي، أخرجه أبو بكر الشافعي في الغيلانيات (٨٣٣)، وابن عساكر ٢٨/ ١٠٤، وابن سعد ٣/ ٥٢٧، وورد من حديث قيس عن عمر، أخرجه النسائي (٨٢٥٠)، والضياء (٢٦٤)، كما ورد من حديث قيس عن عبد اللَّه بن رواحة، أخرجه النسائي (٨٢٥١)، والبيهقي ١٠/ ٢٢٧، وابن قانع ٢/ ١٢٨.","vol":"18","page":141},{"text":"<span data-type='title' id=toc-5071>[٤٦] ما ذكر في سلمان من الفضل (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":142},{"text":"٣٤٥٠٣ - حدثنا وكيع عن الأعمش عن أبي صالح قال: لما بلغ النبيَ -ﷺ- قولُ سلمان لأبي الدرداء: إن لأهلك عليك حقًا ولبصرك عليك حقًا، قال: فقال: \"ثكلت سلمان أمه، لقد اتسع في العلم\" (^١).\n_________\n(^١) مرسل؛ أبو صالح تابعي، أخرجه وكيع في نسخته (٣٨)، وابن عساكر ٢١/ ٤١٧، وابن سعد ٤/ ٨٤.","vol":"18","page":142},{"text":"٣٤٥٠٤ - حدثنا أبو أسامة عن هشام عن الحسن قال رسول اللَّه -ﷺ-: \"سلمان سابق فارس\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"18","page":142},{"text":"٣٤٥٠٥ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن أبي البختري قال: قالوا لعلي: أخبرنا عن سلمان، قال: أدرك العلم الأول والعلم الآخر بحر\n⦗١٤٣⦘\nلا (ينزح) (^١) قعره، هو منا أهل البيت (^٢).\n_________\n(^١) في [أ، ب، هـ]: (يترفع).\n(^٢) منقطع، أبو البختري لا يروي عن علي.","vol":"18","page":142},{"text":"<span data-type='title' id=toc-5072>[٤٧] ما ذكر في ابن عمر (﵁)</span> (^١)\n_________\n(^١) سقط من: [م].","vol":"18","page":143},{"text":"٣٤٥٠٦ - حدثنا معاذ بن معاذ عن ابن عون عن إبراهيم قال: قال عبد اللَّه: لقد رأيتنا وإنا لمتوافرون وما فينا أحد أملك لنفسه من عبد اللَّه بن عمر (^١).\n_________\n(^١) منقطع، إبراهيم لا يروي عن ابن مسعود، أخرجه ابن سعد ٢/ ٣٤٦، والطبراني (٦٠٤١)، وأبو نعيم في الحلية ١/ ١٨٧، وابن عساكر ١٢/ ٢٧٥.","vol":"18","page":143},{"text":"٣٤٥٠٧ - حدثنا عباد بن العوام عن حصين عن سالم عن جابر قال: ما منا أحد أدرك (الدنيا) (^١) إلا وقد مال بها أو مالت به، إلا عبد اللَّه ابن عمر (^٢).\n_________\n(^١) في [أ]: (الدنى).\n(^٢) صحيح.","vol":"18","page":143},{"text":"<span data-type='title' id=toc-5073>[٤٨] في بلال (﵁) (^١) وفضله</span>\n_________\n(^١) سقط من: [م].","vol":"18","page":143},{"text":"٣٤٥٠٨ - حدثنا يحيى بن أبي (بكير) (^١) قال: ثنا زائدة عن عاصم عن زر عن عبد اللَّه قال: كان أول من (أظهر) (^٢) إسلامه سبعة: رسول اللَّه -ﷺ- وأبو بكر (^٣)\n⦗١٤٤⦘\nوعمار وأمه (سمية) (^٤) وبلال (وصهيب) (^٥) والمقداد، فأما رسول اللَّه -ﷺ- فمنعه اللَّه بعمه أبي طالب، وأما أبو بكر فمنعه اللَّه (بقومه) (^٦)، وأما سائرهم فأخذهم المشركون فألبسوهم أدراع الحديد وصهروهم في الشمس، فما منهم (^٧) أحد إلا وأتاهم على ما أرادوا، إلا بلال فإنه هانت عليه نفسه في اللَّه، وهان على قومه، فأخذوه فأعطوه الولدان فجعلوا يطوفون به في شعاب مكة وهو يقول: أحد أحد (^٨).\n_________\n(^١) في [أ، ب]: (بكر).\n(^٢) في [أ، ب، ح، هـ]: (ظهر).\n(^٣) في [هـ]: زيادة (وعمر).\n(^٤) سقط من: [أ، ب].\n(^٥) لم يرد في النسخ، وقد سبق الخبر مرتين بذكره.\n(^٦) في [أ، ب]: (لقومه).\n(^٧) في [هـ]: زيادة (من).\n(^٨) ضعيف؛ عاصم هو ابن أبي النجود ضعيف في زر، أخرجه أحمد (٣٨٣٢)، وابن ماجه (١٥٠)، وابن حبان (٧٠٨٣)، والشاشي (٦٤١)، وأبو نعيم في الحلية ١/ ١٤٩، وابن عبد البر في الاستيعاب ١/ ١٤١، والبيهقي في الدلائل ٢/ ٢٨١، والحاكم ٣/ ٢٨٤، والبزار (١٨٤٥)، والهيثم بن كليب (٦٤١)، وابن أبي عاصم في الآحاد (٢٧٩).","vol":"18","page":143},{"text":"٣٤٥٠٩ - حدثنا جرير عن منصور عن مجاهد قال: أول من أظهر الإسلام: سبعة رسول اللَّه -ﷺ- وأبو بكر وبلال وخباب وصهيب وعمار وسمية (^١) أم عمار، قال: فأما رسول اللَّه -ﷺ- فمنعه عمه، وأما أبو بكر فمنعه قومه، وأخذ الآخرون فألبسوهم أدراع (الحديد) (^٢) (ثم) (^٣) صهروهم في الشمس، حتى بلغ الجهد منهم كل مبلغ، فأعطوهم كل ما سألوا، فجاء إلى كل رجل منهم قومه بأنطاع الأدم فيها الماء فألقوهم (فيها) (^٤)، ثم حملوا بجوانبه، إلا بلال فجعلوا في عنقه\n⦗١٤٥⦘\nحبلًا ثم أمروا صبيانهم (يشتدون) (^٥) به بين (أخشبي) (^٦) مكة وجعل يقول: أحد أحد (^٧).\n_________\n(^١) في [أ، ب]: زيادة (اسم).\n(^٢) في [ب]: (الحذ).\n(^٣) سقط من: [أ، ب].\n(^٤) في [هـ]: (فيه).\n(^٥) في [أ، ب]: (يسيرون).\n(^٦) في [أ، ب، جـ]: (جنبي).\n(^٧) مرسل، مجاهد تابعي، أخرجه أحمد في الفضائل (٢٨٢)، وابن سعد ٣/ ٢٣٣، وانظر: ما قبله.","vol":"18","page":144},{"text":"٣٤٥١٠ - حدثنا زيد بن الحباب قال: حدثني حسين بن واقد قال: حدثني عبد اللَّه بن بريدة عن أبيه أن رسول اللَّه -ﷺ- (قال: \"سمعت) (^١) (خشخشة) (^٢) أمامي فقلت: من هذا؟ \" (قالوا) (^٣): بلال، فأخبره قال: \"بما سبقتني إلى الجنة؟ \"، قال: يا رسول اللَّه ما أحدثت إلا توضأت، ولا توضأت إلا رأيت (أن) (^٤) للَّه علي ركعتين أصليهما، قال: \"بها\" (^٥).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [أ، ب]: (حشحش).\n(^٣) في [أ، ب]: (قال).\n(^٤) سقط من: [أ، ب].\n(^٥) حسن؛ حسين بن واقد صدوق، أخرجه أحمد (٢٢٩٩٦)، والترمذي (٣٦٨٩)، وابن خزيمة (١٢٠٩)، وابن حبان (٧٠٨٦)، والحاكم ٣/ ٢٨٥، وابن أبي عاصم (١٢٦٩)، والطبراني (١٠١٢)، وأبو نعيم في الحلية ١/ ١٥٠، والبيهقي في الشعب (٢٧١٧)، والخطيب في التاريخ ١١/ ٣٧٠، والبغوي (١٠١٢).","vol":"18","page":145},{"text":"٣٤٥١١ - حدثنا أبو معاوية عن إسماعيل عن قيس قال: اشترى أبو بكر بلالًا بخمس أواق ثم أعتقه، قال: فقال له بلال: يا أبا بكر، إن كنت إنما اعتقتني لتتخذني (خادمًا) (^١) فاتخذني (خادمًا) (^٢)، وإن كنت (إنما) (^٣) أعتقتني للَّه فدعني\n⦗١٤٦⦘\nفأعمل للَّه، قال: فبكى أبو بكر ثم قال: بل أعتقتك للَّه (^٤).\n_________\n(^١) في [أ، ب]: (حاولا)، وفي [جـ، م]: (خازنًا).\n(^٢) في [أ، ب]: (حاولا)، وفي [جـ، م]: (خازنًا).\n(^٣) سقط من: [ب].\n(^٤) صحيح؛ أخرجه البخاري (٣٧٥٥).","vol":"18","page":145},{"text":"٣٤٥١٢ - حدثنا وكيع عن عبد العزيز بن عبد اللَّه الماجشون عن محمد بن المنكدر عن جابر قال: قال عمر: أبو بكر سيدنا، وأعتق سيدنا يعني بلالًا (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٧٥٤).","vol":"18","page":146},{"text":"٣٤٥١٣ - حدثنا أبو أسامة عن هشام عن أبيه قال: (حدثنا) (^١) قال: كان بلال خازن أبي بكر ومؤذن النبي -ﷺ-.\n_________\n(^١) في [هـ]: (ثنا)، وبعد هذه الكلمة فراغ في: [جـ، س، م].","vol":"18","page":146},{"text":"٣٤٥١٤ - حدثنا أبو أسامة قال: سمعت هشاما قال: ثنا الحسن قال: قال رسول اللَّه -ﷺ-: \"بلال سابق الحبش\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، أخرجه أحمد في فضائل الصحابة (١٧٣٧).","vol":"18","page":146},{"text":"<span data-type='title' id=toc-5074>[٤٩] ما ذكر في جرير بن عبد اللَّه (﵁)</span> (^١)\n_________\n(^١) سقط من: [م]","vol":"18","page":146},{"text":"٣٤٥١٥ - حدثنا وكيع قال: ثنا إسماعيل بن أبي خالد عن قيس بن أبي حازم عن جرير بن عبد اللَّه قال: ما حجبني رسول اللَّه -ﷺ- منذ أسلمت، ولا رآني قط إلا تبسم (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٠٣٥)، ومسلم (٢٤٧٥).","vol":"18","page":146},{"text":"٣٤٥١٦ - حدثنا الفضل بن دكين عن يونس (بن) (^١) أبي إسحاق عن المغيرة ابن شبيل بن عوف عن جرير قال: لما دنوت من المدينة (أنخت) (^٢) راحلتي ثم\n⦗١٤٧⦘\nحللت عيبتي ولبست حلتي، قال: فدخلت ورسول اللَّه -ﷺ- يخطب، فسلمت على النبي -ﷺ- فرماني الناس بالحدق، فقلت لجليسي: يا عبد اللَّه أذكر رسول اللَّه -ﷺ- من أمري شيئًا؟ قال: نعم، ذكرك بأحسن الذكر، قال: فبينما رسول اللَّه -ﷺ- يخطب إذ عرض له في خطبته فقال: \"أنه سيدخل عليكم من هذا الفج أو من هذا الباب من خير (ذوي) (^٣) يمن على وجهه مسحة ملك\"، قال جرير: فحمدت اللَّه على ما أبلاني (^٤).\n_________\n(^١) في [أ، ب، هـ]: (عن)، وسيأتي ١٤/ ٣٢٥ برقم [٣٩٣٦٧] بلفظ: (بن).\n(^٢) في [أ، ب]: (انحلت).\n(^٣) في [أ، ب]: (ذي).\n(^٤) صحيح؛ أخرجه أحمد (١٩١٨١)، والنسائي في الكبرى (٨٣٠٤)، وابن خزيمة (١٧٩٧)، وابن حبان (٧١٩٩)، والحاكم ١/ ٢٨٥، والبيهقي ٣/ ٢٢٢، والحميدي (٨٠٠)، والبخاري في الأدب المفرد (٢٥٠)، وابن أبي عاصم في الآحاد (٢٥٢٣)، والطبراني (٢٢٥٨)، وابن سعد ١/ ٣٤٧.","vol":"18","page":146},{"text":"٣٤٥١٧ - حدثنا (وكيع) (^١) عن إسماعيل عن قيس عن جرير قال: قال لي رسول اللَّه -ﷺ-: \"ألا تريحني من ذي الخلصة\"، بيت كان لخثعم في الجاهلية يسمى الكعبة اليمانية، قال: قلت: يا رسول اللَّه إني رجل لا أثبت على الخيل، قال: فمسح في صدري وقال: \"اللهم اجعله هاديًا مهديًا\" (حتى وجدت بردها) (^٢) (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [ب].\n(^٣) صحيح؛ أخرجه البخاري (٣٨٢٣)، ومن طريق المؤلف أخرجه مسلم (٢٤٧٦)، وابن حبان (٧٢٠١).","vol":"18","page":147},{"text":"<span data-type='title' id=toc-5075>[٥٠] «^١) أويس القرني (﵁)</span> (^٢)\n_________\n(^١) في [أ، ح، هـ]: زيادة (ما ذكر في).\n(^٢) سقط من: [أ، جـ، م].","vol":"18","page":148},{"text":"٣٤٥١٨ - حدثنا أبو أسامة عن هشام) (^١) عن الحسن قال: قال رسول اللَّه -ﷺ-: \"يدخل الجنة بشفاعة رجل من أمتي مثل ربيعة ومضر\" (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) مرسل؛ الحسن تابعي، أخرجه الحاكم ٣/ ٤٠٥، وعبد اللَّه بن أحمد في زوائد الزهد ص ١٢٦، وابن عساكر ٩/ ٧٣٩، والخطيب في موضح أوهام الجمع ٢/ ٥٤، واللالكائي في كرامات الأولياء (٥٧)، والدينوري في المجالسة (٢٢١٦).","vol":"18","page":148},{"text":"٣٤٥١٩ - قال (^١): (حدثني) (^٢) حوشب قال: فقلنا للحسن: هل سمي لكم؟ قال: نعم، أويس القرني.\n_________\n(^١) القائل هو: هشام.\n(^٢) سقط من: [أ، ب، جـ، م].","vol":"18","page":148},{"text":"٣٤٥٢٠ - حدثنا أبو أسامة قال: ثنا سليمان بن المغيرة عن الجريري عن أبي نضرة عن (أسير) (^١) بن جابر عن عمر عن النبي -ﷺ- أنه قال: \"سيقدم عليكم رجل يقال له: أويس، كان به بياض فدعا اللَّه (له) (^٢)، فأذهبه اللَّه، فمن لقيه منكم فمروه فليستغفر له\"، قال: فلقيه عمر فقال: استغفر لي، فاستغفر له (^٣).\n_________\n(^١) في [أ، ب، جـ، م]: (أسيد).\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح؛ أخرجه مسلم (٢٥٤٢)، وأحمد (٢٦٦).","vol":"18","page":148},{"text":"<span data-type='title' id=toc-5076>[٥١] ما جاء في أهل بدر من الفضل</span>","vol":"18","page":149},{"text":"٣٤٥٢١ - حدثنا (عبد الرحيم) (^١) بن سليمان عن يحيى بن سعيد عن (معاذ) (^٢) ابن رفاعة بن رافع الأنصاري (^٣) أن ملكا أتى رسول اللَّه -ﷺ- فقال: كيف أصحاب بدر فيكم؟ فقال: \"أفضل الناس\"، فقال الملك: وكذلك من شهد بدرا من الملائكة (^٤).\n_________\n(^١) في [ب]: (عبد الرحمن).\n(^٢) في [هـ]: (عباية).\n(^٣) في [هـ]: زيادة (عن جده).\n(^٤) مرسل؛ معاذ بن رفاعة تابعي، أخرجه ابن أبي عاصم في الآحاد (٣٣٨)، والبيهقي في الدلائل ٣/ ١٥١، وسيأتي ١٤/ ٣٨٥ برقم [٣٩٤٩٤] من حديث يحيى عن عباية عن جده، ورواه البخاري (٣٩٩ (٢) من حديث يحيى عن معاذ بن رفاعة عن أبيه.","vol":"18","page":149},{"text":"٣٤٥٢٢ - حدثنا ابن عيينة عن عمرو عن (الحسن) (^١) بن محمد (عن) (^٢) (عبيد) (^٣) اللَّه بن أبي رافع أخبره عن علي قال: قال رسول اللَّه -ﷺ-: \"ما يدريك لعل اللَّه قد اطلع على أهل بدر فقال: اعملوا ما شئتم فقد غفرت لكم\" (^٤).\n_________\n(^١) في [هـ]: (الحسين).\n(^٢) في [م]: بياض، وفي [جـ]: (بن).\n(^٣) في [أ، ب، جـ]: (عبد).\n(^٤) صحيح؛ أخرجه البخاري (٣٠٠٧)، ومسلم (٢٤٩٤).","vol":"18","page":149},{"text":"٣٤٥٢٣ - حدثنا يزيد بن هارون عن حماد بن سلمة عن عاصم بن أبي النجود عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه ﵎ اطلع\n⦗١٥٠⦘\nعلى أهل بدر فقال: اعملوا ما شئتم فقد غفرت لكم\" (^١).\n_________\n(^١) صحيح؛ عاصم ثقة في غير زر وأبي وائل على الصحيح؛ أخرجه أحمد (٧٩٤٠)، وأبو داود (٤٦٥٤)، والحاكم ٤/ ٧٧، وبنحوه الدارمي (٢٧٦١)، وابن أبي عاصم في الآحاد (٣٣٢)، وابن حبان (٤٧٩٨)، والطبراني في الأوسط (٦٦٢).","vol":"18","page":149},{"text":"٣٤٥٢٤ - حدثنا شبابة بن سوار عن ليث بن سعد عن أبي الزبير (عن جابر) (^١) أن عبد حاطب بن أبي بلتعة أتى رسول اللَّه -ﷺ- ليشتكي حاطبا فقال: يا رسول اللَّه ليدخلنّ حاطبٌ النارَ، فقال رسول اللَّه -ﷺ-: \"كذبت، لا يدخلها إنه قد شهد بدرًا والحديبية\" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، هـ].\n(^٢) صحيح؛ أخرجه مسلم (٢١٩٥)، وأحمد (١٤٧٧١).","vol":"18","page":150},{"text":"<span data-type='title' id=toc-5077>[٥٢] في المهاجرين</span>","vol":"18","page":150},{"text":"٣٤٥٢٥ - حدثنا عبد الرحيم بن سليمان عن إسرائيل عن سماك بن حرب عن سعيد بن جبير عن ابن عباس: ﴿كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ﴾ [آل عمران: ١١٠]، قال: الذين هاجروا مع محمد -ﷺ- إلى المدينة (^١).\n_________\n(^١) حسن؛ سماك صدوق، أخرجه أحمد (٢٤٦٣)، والنسائي في الكبرى (١١٠٧٢)، والحاكم ٢/ ٢٩٤، وعبد الرزاق في التفسير ١/ ١٣٠، وابنه جرير الطبري ٤/ ٤٣، والطبراني (١٢٣٠٣).","vol":"18","page":150},{"text":"<span data-type='title' id=toc-5078>[٥٣] في فضل الأنصار</span>","vol":"18","page":150},{"text":"٣٤٥٢٦ - حدثنا إسماعيل ابن علية عن عبد العزيز بن صهيب عن أنس أن رسول اللَّه -ﷺ- رأى نساء وصبيانا من الأنصار مقبلين من عرس، فقال: \"اللهم أنتم\n⦗١٥١⦘\nمن أحب الناس إلي\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٧٨٦)، ومسلم (٢٥٠٩).","vol":"18","page":150},{"text":"٣٤٥٢٧ - حدثنا علي بن هاشم عن ابن أبي ليلى عن محمد بن عبد الرحمن عن ابن شرحبيل عن قيس بن سعد بن عبادة عن النبي -ﷺ- أنه قال: \"اللهم صل على الأنصار، وعلى ذرية الأنصار، وعلى ذرية ذرية الأنصار\" (^١).\n_________\n(^١) ضعيف؛ لضعف ابن أبي ليلى، أخرجه النسائي (١٠١٥٦)، والبزار (٣٧٤٤)، وابن أبي عاصم في الآحاد (١٧٦٥)، والطبراني ١٨/ (٨٩٠)، وابن السني في عمل اليوم والليلة (٦٦٣)، وابن مندة في معرفة أسامي الأرداف ص ٨٦.","vol":"18","page":151},{"text":"٣٤٥٢٨ - حدثنا ابن إدريس عن محمد بن إسحاق عن عاصم بن عمر بن قتادة عن محمود بن لبيد عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ-: \"لو سلك الناس واديًا وشعبًا وسلكتم واديًا وشعبًا لسلكت واديكم وشعبكم، أنتم شعار (^١)، والناس دثار، ولولا الهجرة (كنت) (^٢) امرءا من الأنصار\"، ثم رفع يديه حتى إني لأرى بياض إبطيه ما تحت منكبيه فقال: \"اللهم اغفر للأنصار ولأبناء الأنصار ولأبناء أبناء الأنصار\" (^٣).\n_________\n(^١) في [أ، ب]: زيادة (وأنتم).\n(^٢) في [أ، ب]: (لكنت).\n(^٣) حسن؛ ابن إسحاق صدوق، صرح ابن إسحاق بالسماع عند أحمد، وأخرجه أحمد (١١٧٣٠)، وأبو يعلى (١٠٩٢)، والبيهقي في الدلائل ٥/ ١٧٦، وعبد الرزاق (١٩٩١٨)، وعبد بن حميد (٩١٥)، وأبو نعيم في تاريخ أصبهان ٢/ ٧٢.","vol":"18","page":151},{"text":"٣٤٥٢٩ - حدثنا شبابة قال: ثنا شعبة قال: ثنا عدي بن ثابت عن البراء بن عازب قال: قال رسول اللَّه -ﷺ-: \"الأنصار لا يحبهم إلا مؤمن، ولا يبغضهم إلا منافق، ومن أحبهم أحبه اللَّه، ومن أبغضهم أبغضه اللَّه\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٧٨٣)، ومسلم (٧٥).","vol":"18","page":151},{"text":"٣٤٥٣٠ - حدثنا محمد بن بشر العبدي قال: ثنا محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لو أن الناس سلكوا واديًا أو شعبًا، وسلك الأنصار واديًا أو شعبًا، لسلكت وادي الأنصار أو شعبهم، ولولا الهجرة لكنت امرءا من الأنصار\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، وأخرجه البخاري (٣٧٧٩)، وأحمد (١٠٥٠٩)، ومسلم (٧٦).","vol":"18","page":152},{"text":"٣٤٥٣١ - [حدثنا محمد بن بشر قال: حدثنا محمد بن عمرو قال: حدثنا أبو سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من أحب الأنصار أحبه اللَّه، ومن أبغض الأنصار أبغضه اللَّه\"] (^١) (^٢).\n_________\n(^١) سقط الحديث من: [أ، ب، هـ].\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه ابن أبي عاصم في الآحاد (١٧٠٧)، وأبو يعلى (٧٣٦٧)، وأحمد (١٠٥١٥)، والبزار (٢٧٩٢/ كشف).","vol":"18","page":152},{"text":"٣٤٥٣٢ - حدثنا محمد بن بشر قال: ثنا محمد بن عمرو قال: ثنا سعد بن المنذر عن حمزة بن أبي سيد الأنصاري عن الحارث بن زياد -من أصحاب بدر- قال: قال رسول اللَّه -ﷺ-: \"من أحب الأنصار أحبه اللَّه (حتى) (^١) يلقاه، ومن أبغض الأنصار أبغضه اللَّه (حتى) (^٢) يلقاه\" (^٣).\n_________\n(^١) في [هـ]: (حين).\n(^٢) في [هـ]: (حين).\n(^٣) مجهول؛ لجهالة سعد بن المنذر، أخرجه ابن حبان (٧٢٧٣)، وأحمد (١٧٩٦٦)، وابن أبي عاصم (١٧٧٧)، والمزي ٥/ ٢٢٩، وابن نصر في تعظيم الصلاة (٤٧٤).","vol":"18","page":152},{"text":"٣٤٥٣٣ - حدثنا يزيد بن هارون قال: أخبرنا يحيى بن (سعيد) (^١) أن سعد بن إبراهيم أخبره عن الحكم بن ميناء عن يزيد بن (جارية) (^٢) أنه كان جالسًا في نفر من\n⦗١٥٣⦘\nالأنصار فمر عليهم معاوية فسألهم عن حديثهم، فقالوا: كنا في حديث من حديث الأنصار فقال معاوية: أفلا أزيدكم حديثا سمعته من رسول اللَّه -ﷺ-؟ قالوا: بلى يا أمير المؤمنين، قال: سمعت رسول اللَّه -ﷺ- يقول: \"من أحب الأنصار أحبه اللَّه، ومن أبغض الأنصار أبغضه اللَّه\" (^٣).\n_________\n(^١) في [أ، ب، جـ]: (سويد).\n(^٢) في [أ، ب، م]: (حارثة).\n(^٣) صحيح؛ لجهالة سعد بن المنذر، يزيد بن جارية ثقة، أخرجه أحمد (١٦٨٧١)، والنسائي في الكبرى (٨٣٣٢)، والبخاري في التاريخ ٣/ ٣٨٩، وابن أبي عاصم في الآحاد (١٧٠٨)، وأبو يعلى (٧٣٦٨)، والطبراني ١٩/ (٧١٨).","vol":"18","page":152},{"text":"٣٤٥٣٤ - حدثنا أبو أسامة عن زكريا عن عطية عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"ألا إن عيبتي التي آوى إليها (^١) أهل بيتي، وإن كرشي الأنصار، فاعفوا عن مسيئهم واقبلوا من محسنهم\" (^٢).\n_________\n(^١) في [أ، ب]: زيادة (الأنصار).\n(^٢) ضعيف؛ لضعف عطية العوفي، أخرجه أحمد (١١٨٤٢)، والترمذي (٣٩٠٤)، وأبو يعلى (١٣٥٨)، وابن أبي عاصم (١٧١٦)، وابن سعد ٢/ ٢٥٢، والرامهرمزي في الأمثال (١٣٣)، وسبق من وجه آخر برقم [١٢٤٠٢].","vol":"18","page":153},{"text":"٣٤٥٣٥ - حدثنا وكيع عن ابن أبي ليلى عن عدي عن البراء أن النبي -ﷺ- قال: \"أقبلوا من محسنهم، وتجاوزوا عن مسيئهم\"، -يعني الأنصار (^١).\n_________\n(^١) ضعيف؛ ابن أبي ليلى سيء الحفظ، أخرجه البيهقي في شعب الإيمان (١٦٠٨).","vol":"18","page":153},{"text":"٣٤٥٣٦ - حدثنا عفان قال: ثنا حماد بن زيد عن عبد الرحمن بن أبي (شميلة) (^١) قال: حدثني رجل عن سعيد الصراف، (أو) (^٢) هو عن سعيد الصراف عن إسحاق بن سعد بن عبادة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"إن هذا الحي من\n⦗١٥٤⦘\nالأنصار (محنة) (^٣)، (حبهم) (^٤) إيمان وبغضهم نفاق\" (^٥).\n_________\n(^١) في [هـ]: (سلمة).\n(^٢) في [أ، هـ]: (و).\n(^٣) في [م]: بياض، وفي [أ]: (محبة)، وسقط من: [ب].\n(^٤) في [ب]: (محبهم).\n(^٥) مجهول؛ لجهالة عبد الرحمن بن أبي شميلة والرجل المبهم وسعيد الصراف وإسحاق بن سعد، أخرجه أحمد (٢٣٨٤٧)، والبزار (٣٧٣٦)، والطبراني (٥٣٨٧)، وابن أبي عاصم (١٧٠٤)، والمزي (١١/ ١٢٧)، وابن عساكر ٢٠/ ٢٣٨، وابن نصر في تعظيم الصلاة (٧٤٢).","vol":"18","page":153},{"text":"٣٤٥٣٧ - حدثنا يحيى بن أبي (بكير) (^١) قال: ثنا زهير بن محمد عن عبد اللَّه بن محمد بن عقيل عن الطفيل بن أبي عن أبيه قال: سمعت رسول اللَّه -ﷺ- يقول: \"لولا الهجرة لكنت امرءا من الأنصار، ولو سلك الناس واديًا أو شعبًا (لسلكت) (^٢) مع الأنصار\" (^٣).\n_________\n(^١) في [ب]: (بكر).\n(^٢) في [ب]: (سلكت).\n(^٣) ضعيف؛ لضعف عبد اللَّه بن محمد بن عقيل على الصحيح؛ أخرجه أحمد (٢١٢٨٢)، والترمذي (٣٨٩٩)، والحاكم ٤/ ٧٨، وابن أبي عاصم في الآحاد (١٧٢٨)، والضياء (١١٧٩)، والشاشي (١٤٤٢)، وابن عدي ٤/ ١٢٦، والقزويني في التدوين ١/ ١٦٧.","vol":"18","page":154},{"text":"٣٤٥٣٨ - حدثنا يزيد بن هارون قال: أخبرنا حميد عن أنس قال: قال رسول اللَّه -ﷺ-: \"الناس دثار، والأنصار شعار، الأنصار كرشي وعيبتي، ولولا الهجرة لكنت امرءا من الأنصار\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤٣٣١)، ومسلم (١٠٥٩).","vol":"18","page":154},{"text":"٣٤٥٣٩ - حدثنا يزيد بن هارون عن حماد بن سلمة عن ثابت عن أبي بكر بن أنس قال: كتب زيد بن أرقم إلى أنس يعزيه بولده وأهله الذين أصيبوا يوم الحرة،\n⦗١٥٥⦘\nفكتب في كتابه: وإني مبشرك ببشرى من اللَّه، سمعت رسول اللَّه -ﷺ- يقول: \"اللهم اغفر للأنصار ولأبناء الأنصار ولأبناء أبناء الأنصار (ولنساء الأنصار) (^١) ولنساء أبناء الأنصار ولنساء أبناء أبناء الأنصار\" (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٤٩٠٦)، ومسلم (٢٥٠٦).","vol":"18","page":154},{"text":"٣٤٥٤٠ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن عاصم بن عمر قال: كان رسول اللَّه -ﷺ- (إذا ذكر الأنصار) (^١) قال: \"أعفة صبر\" (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) مرسل؛ عاصم بن عمر تابعي.","vol":"18","page":155},{"text":"٣٤٥٤١ - حدثنا ابن إدريس عن محمد بن إسحاق عن عاصم بن عمر (بن) (^١) قتادة (أن قتادة) (^٢) بن النعمان سقطت عينه على (وجنتيه) (^٣) يوم أحد، فردها رسول اللَّه -ﷺ- فكانت أحسن عينيه وأحدهما (^٤).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) سقط من: [ب].\n(^٣) في [أ، ب]: (وجنته).\n(^٤) مرسل؛ عاصم بن عمر بن قتادة تابعي، أخرجه ابن سعد ٣/ ٤٥٢، وابن الأثير ٤/ ٤١٢، وابن عساكر ٤٩/ ٢٨٢، والبيهقي في الدلائل ٣/ ٢٥١، وورد من حديث عاصم عن أبيه عن جده، أخرجه أبو يعلى (١٥٤٩)، والطبراني ١٩/ (١٣)، وابن قانع ٢/ ٣٦٠، وابن عدي ٤/ ٢٨٣، وورد من حديث عاصم عن جده، أخرجه ابن عساكر ٤٩/ ٢٨٠، والبيهقي في الدلائل ٣/ ٢٥١، وأبو نعيم في الدلائل (١٢٦) كما ورد من حديث عاصم عن جابر أشار له ابن عبد البر في الاستيعاب ٣/ ١٢٧٥.","vol":"18","page":155},{"text":"٣٤٥٤٢ - حدثنا ابن إدريس عن محمد بن إسحاق أن رسول اللَّه -ﷺ- رد يد\n⦗١٥٦⦘\nخبيب ابن (يساف) (^١) و(ضرب) (^٢) يوم بدر على حبل العاتق، فردها رسول اللَّه -ﷺ- فلم ير منها إلا مثل (خط) (^٣) (^٤).\n_________\n(^١) في [جـ، م]: (إساف)، وكلاهما صحيح، انظر: سنن البيهقي ٩/ ٣٧، وتاريخ البخاري ٣/ ٢٠٩، والجرح ٣/ ٣٨٧، والثقات ٣/ ١٠٨.\n(^٢) في [أ، هـ]: (موت).\n(^٣) في [أ، ب]: (خطة).\n(^٤) معضل، وأخرجه ابن الأثير ٢/ ١٤٦، والبيهقي في الدلائل ٣/ ٩٧، عن ابن إسحاق قال: (حدثني خبيب بن عبد الرحمن).","vol":"18","page":155},{"text":"٣٤٥٤٣ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن عاصم بن عمر قال: جاء رجل إلى رسول اللَّه -ﷺ- فجعل يذكر قريشًا وما جمعت، وجعل (يتوعده بهم) (^١)، فقال له رسول اللَّه -ﷺ-: \"يأبى ذلك عليك بنو قيلة، إنهم قوم في حدهم فرط\" (^٢).\n_________\n(^١) في [أ، ب]: (يتوعدونهم).\n(^٢) مرسل؛ عاصم بن عمر تابعي، وابن إسحاق مدلس، أخرجه اين أبي عاصم في الآحاد (١٧٣٠).","vol":"18","page":156},{"text":"٣٤٥٤٤ - حدثنا غندر عن شعبة عن عمرو بن مرة قال: سمعت أبا حمزة قال: قالت الأنصار: يا رسول اللَّه، إن لكل نبي أتباعًا، وإنا قد اتبعناك، فادع اللَّه أن يجعل أتباعنا منا، فدعا لهم أن يجعل أتباعهم منهم (^١).\n_________\n(^١) مرسل؛ أخرجه البخاري (٣٧٨٧)، وأخرجه الحاكم ٤/ ٨٥ من حديث أبي حمزة عن زيد، وكذا المزي ١٣/ ٤٤٧.","vol":"18","page":156},{"text":"٣٤٥٤٥ - قال: فنميت ذلك إلى عبد الرحمن ابن أبي ليلى فقال: قد زعم ذلك زيد (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٧٨٨)، وأحمد (١٩٣٣٦).","vol":"18","page":156},{"text":"٣٤٥٤٦ - حدثنا يزيد بن هارون قال: أخبرنا شعبة عن قتادة عن أنس عن أسيد ابن حضير أن رسول اللَّه -ﷺ- قال للأنصار: \"إنكم سترون بعدي أثرة\"، قالوا: فما تأمرنا؟ قال: \" (تصبرون) (^١) حتى تلقوني على الحوض\" (^٢).\n_________\n(^١) في [أ، ب]: (تصبروا).\n(^٢) صحيح؛ أخرجه البخاري (٧٠٥٧)، ومسلم (١٨٤٥).","vol":"18","page":157},{"text":"٣٤٥٤٧ - حدثنا عفان قال: ثنا وهيب قال: ثنا عمرو بن يحيى عن عباد بن تميم عن عبد اللَّه بن زيد قال: قال رسول اللَّه -ﷺ-: \"لولا الهجرة لكنت امرءا من الأنصار، ولو سلك الناس واديا أو شعبا لسلكت وادي الأنصار وشعبهم، الأنصار شعار والناس دثار، وإنكم ستلقون بعدي أثرة فاصبروا حتى تلقوني على الحوض\" (^١).\n_________\n(^١) صحيح؛ البخاري (٤٣٣٠)، ومسلم (١٠٦١).","vol":"18","page":157},{"text":"٣٤٥٤٨ - حدثنا وكيع عن سفيان عن سعد بن إبراهيم عن عبد الرحمن الأعرج عن أبي هريرة عن النبي -ﷺ- قال: \"قريش والأنصار وجهينة ومزينة وأسلم وغفار موالي اللَّه ورسوله، لا مولى لهم غيره\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٥٠٤)، ومسلم (٢٥٢٠).","vol":"18","page":157},{"text":"٣٤٥٤٩ - حدثنا أبو خالد عن حميد عن أنس قال: خرج رسول اللَّه -ﷺ- غداة باردة، والمهاجرون والأنصار يحفرون الخندق، فلما نظر إليهم قال:\n\"ألا إن العيش عيش الآخرة … فاغفر للأنصار والمهاجرة\"\n(فأجابوه) (^١):\nنحن الذين بايعوا محمدا … على الجهاد ما بقينا أبدا (^٢)\n_________\n(^١) في [هـ]: (فأجابوا).\n(^٢) حسن؛ أبو خالد صدوق، وأخرجه البخاري (٢٨٣٥)، ومسلم (١٨٠٥).","vol":"18","page":157},{"text":"٣٤٥٥٠ - حدثنا أبو معاوية عن الأعمش عن عدي عن سعيد بن جبير عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"لا يبغض الأنصارَ رجلٌ يؤمن باللَّه واليوم الآخر\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٢٨١٨)، والترمذي (٣٩٠٦)، وأبو يعلى (٢٦٩٨)، والنسائي في الكبرى (٨٣٣٣)، والطبراني (١٢٣٣٩).","vol":"18","page":158},{"text":"٣٤٥٥١ - حدثنا أبو أسامة عن الأعمش عن أبي صالح عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ-: \"لا يبغض الأنصار رجل يؤمن باللَّه واليوم الآخر\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٧٧)، وأحمد (١١٤٠٧).","vol":"18","page":158},{"text":"٣٤٥٥٢ - حدثنا أبو أسامة قال: ثنا سليمان بن المغيرة قال: ثنا ثابت البناني عن (عبد اللَّه) (^١) بن رباح قال: وفدنا وفودا لمعاوية وفينا أبو هريرة وذلك في رمضان فقال: ألا أعلمكم بحديمث من حديثكم يا معشر الأنصار، قال: قال رسول اللَّه -ﷺ-: \"يا معشر الأنصار\"، قالوا: لبيك يا رسول اللَّه، قال: \"قلتم أما الرجل فأدركته رغبة في قريته ورأفة بعشيرته\"، (قالوا) (^٢): قد قلنا ذاك يا رسول اللَّه، قال: \"فما اسمي إذن\"، قال: \"كلا إني عبد اللَّه ورسوله هاجرت إليكم المحيا محياكم، والممات مماتكم\"، قال: فأقبلوا إليه يبكون ويقولون: واللَّه يا رسول اللَّه ما قلنا الذي قلنا إلا الضن باللَّه ورسوله، قال: \" (فكان) (^٣) اللَّه ورسوله يصدقانكم ويعذرانكم\" (^٤).\n_________\n(^١) في [أ، ب]: (عبد الرحمن).\n(^٢) في [أ، ب، جـ، م]: (قال).\n(^٣) في [هـ]: (فإن).\n(^٤) صحيح؛ أخرجه مسلم (١٧٨٠)، وأحمد (١٠٩٦١).","vol":"18","page":158},{"text":"٣٤٥٥٣ - حدثنا يعلى بن عبيد قال: ثنا إسماعيل بن أبي خالد عن عبد اللَّه بن أبي قتادة قال: أخبرت أن رسول اللَّه -ﷺ- قال: \"لولا الهجرة لكنت امرءا من الأنصار\" (^١).\n_________\n(^١) مرسل؛ عبد اللَّه بن أبي قتادة تابعي، أخرجه ابن أبي عاصم في الآحاد (١٧٢٤).","vol":"18","page":159},{"text":"٣٤٥٥٤ - حدثنا زيد بن حباب عن هشام بن هارون الأنصاري قال: حدثني معاذ بن رفاعة بن رافع عن أبيه قال: قال رسول اللَّه -ﷺ-: \"اللهم اغفر للأنصار، ولذراري الأنصار، ولذراري ذراريهم ولمواليهم وجيرانهم\" (^١).\n_________\n(^١) مجهول؛ لجهالة هشام بن هارون، أخرجه ابن حبان (٧٢٨٣)، وابن أبي عاصم (١٧٥١)، والطبراني (٤٥٣٤)، والبزار (٣٧٣٤)، والمزي ٣٠/ ٢٦٢.","vol":"18","page":159},{"text":"٣٤٥٥٥ - حدثنا الفضل بن دكين قال: ثنا ابن الغسيل قال: ثنا عكرمة عن ابن عباس قال: جلس رسول اللَّه -ﷺ- يومًا على المنبر عليه ملحفة متوشحًا بها (عاصبًا) (^١) رأسه بعصابة دسماء، قال: فحمد اللَّه وأثنى عليه ثم قال: \" (يا) (^٢) أيها الناس تكثرون، و(يقل) (^٣) الأنصار حتى (يكونوا) (^٤) كالملح في الطعام، فمن ولي من أمرهم شيئًا فليقبل من محسنهم وليتجاوز عن مسيئهم\" (^٥).\n_________\n(^١) في [أ، ب، ح، م]: (عاصب).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) في [أ، ب]: (تقل).\n(^٤) في [م]: (تكونوا).\n(^٥) حسن؛ أخرجه البخاري (٩٢٧)، وأحمد (٢٦٢٩).","vol":"18","page":159},{"text":"٣٤٥٥٦ - حدثنا حفص بن غياث عن حجاج عن طلحة قال: كان يقال: بغض الأنصار نفاق.","vol":"18","page":159},{"text":"٣٤٥٥٧ - حدثنا شبابة بن سوار قال: ثنا شعبة عن معاوية بن قرة أنه سمع أنسًا يحدث عن النبي -ﷺ- قال: \"اللهم أصلح الأنصار والمهاجرة\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٧٩٥)، وأحمد (١٢٧٨٠).","vol":"18","page":160},{"text":"٣٤٥٥٨ - حدثنا عبد اللَّه بن إدريس عن شعبة عن هشام بن زيد عن أنس قال: رأى رسول اللَّه -ﷺ- نساء و(صبيانًا) (^١) من الأنصار مقبلين من عرس فقال: \"اللهم (^٢) أحب الناس إلي (^٣) \" (^٤).\n_________\n(^١) في [أ، ب]: (صبيان).\n(^٢) في [هـ]: زيادة (أنتم).\n(^٣) هنا انتهى الجزء السادس من نسخة [م].\n(^٤) صحيح؛ أخرجه البخاري (٣٧٨٦)، ومسلم (٢٥٠٩).","vol":"18","page":160},{"text":"<span data-type='title' id=toc-5079>[٥٤] ما ذكر في فضل قريش</span>","vol":"18","page":160},{"text":"٣٤٥٥٩ - حدثنا عبد اللَّه بن إدريس قال: ثنا هاشم بن هاشم عن أبي جعفر قال: قال رسول اللَّه -ﷺ-: \"لا تقدموا قريشا فتضلوا، ولا تأخروا عنها فتضلوا، خيار قريش خيار الناس، وشرار قريش شرار الناس، والذي نفس محمد بيده لولا أن تبطر قريش لأخبرتها (ما) (^١) لخيارها عند اللَّه، أو ما لها عند اللَّه\" (^٢).\n_________\n(^١) في [هـ]: (بما).\n(^٢) مرسل، أبو جعفر تابعي، وقد أخرجه أبو نعيم في الحلية ٩/ ٦٤ من حديث أبي جعفر عن جده عن علي.","vol":"18","page":160},{"text":"٣٤٥٦٠ - حدثنا وكيع قال: ثنا الأعمش عن أبي (سفيان) (^١) عن جابر قال:\n⦗١٦١⦘\nقال رسول اللَّه -ﷺ-: \"الناس تبع لقريش في الخير والشر\" (^٢).\n_________\n(^١) في [أ، جـ، ح، ط، هـ]: (سعيد).\n(^٢) حسن؛ أبو سفيان صدوق، أخرجه أحمد (١٥٠٤٩)، وأبو يعلى (٢٢٧٢)، وابن حبان (٦٢٦٣)، وابن أبي عاصم في السنة (١٥١٠)، والبغوي (٣٨٤٧).","vol":"18","page":160},{"text":"٣٤٥٦١ - حدثنا وكيع عن سفيان عن ابن خثيم عن إسماعيل بن (عبيد اللَّه) (^١) ابن رفاعة عن أبيه عن جده قال: جمع رسول اللَّه -ﷺ- قريشا فقال: \"هل فيكم من غيركم\"، (قالوا: لا) (^٢)، إلا ابن أختنا ومولانا و(حليفنا) (^٣)، فقال: \"ابن أختكم منكم، [ومولاكم منكم، (وحليفكم منكم) (^٤)] (^٥)، إن قريشا أهل صدق وأمانة، فمن بغى لهم العواثر كبه اللَّه على وجهه\" (^٦).\n_________\n(^١) في [أ، هـ]: (عبيد).\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) في [أ، ب]: (خليفنا).\n(^٤) سقط من: [أ، ب].\n(^٥) في [جـ]: تقديم وتأخير.\n(^٦) حسن؛ إسماعيل صدوق صحح له الترمذي وابن حبان والحاكم وذكره ابن حبان في الثقات، والحديث أخرجه أحمد (١٨٩٩٢)، والحاكم ٢/ ٣٢٨، والبخاري في الأدب المفرد (٧٥)، والطبراني (٤٥٤٧)، والبزار (٢٧٨٠/ كشف).","vol":"18","page":161},{"text":"٣٤٥٦٢ - حدثنا يعلى بن عبيد عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"الناس تبع لقريش في هذا الأمر، خيارهم تبع لخيارهم، وشرارهم تبع لشرارهم\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٣٤٩٥)، ومسلم (١٨١٨).","vol":"18","page":161},{"text":"٣٤٥٦٣ - حدثنا يزيد بن هارون عن ابن أبي ذئب عن الزهري عن طلحة بن عبد اللَّه بن عوف عن عبد الرحمن بن الأزهر عن جبير بن مطعم أن رسول اللَّه -ﷺ-\n⦗١٦٢⦘\nقال: \"إن للقرشي مثل قوة رجلين من غير قريش\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٦٧٤٢)، وابن حبان (٦٢٦٥)، والحاكم ٤/ ٧٢، وابن أبي عاصم في السنة (١٥٠٨)، والطيالسي (٩٥١)، ويعقوب في المعرفة ١/ ٣٦٨، وأبو يعلى (٧٤٠٠)، والبزار (٢٧٨٥/ كشف)، والطحاوي في شرح المشكل (٣١٣٠)، والطبراني (١٤٩٠)، وأبو نعيم في الحلية ٩/ ٦٤، والبيهقي ١/ ٣٨٦، والخطيب ٣/ ١٦٦، والبغوي (٣٨٥٠).","vol":"18","page":161},{"text":"٣٤٥٦٤ - قيل للزهري: ما (عنى) (^١) بذلك؟ قال: في نبل الرأي.\n_________\n(^١) في [أ، ب، جـ]: (عنا).","vol":"18","page":162},{"text":"٣٤٥٦٥ - حدثنا عبد الأعلى عن معمر عن الزهري عن سهل بن أبي (حثمة) (^١) أن رسول اللَّه -ﷺ- قال: \"تعلموا من قريش و(لا) (^٢) تعلموها، وقدموا قريشًا ولا تؤخروها، فإن للقرشي قوة الرجلين من غير قريش\" (^٣).\n_________\n(^١) في [أ، ب]: (خيثمة).\n(^٢) سقط من: [ب].\n(^٣) منقطع؛ الزهري لا يروي عن سهل، أخرجه عبد الرزاق (١٣٨٩٣)، وابن أبي عاصم في السنة (١٥١٥)، وابن حزم في الإحكام ٦/ ٢٨٦، والبيهقي ٣/ ١٢١.","vol":"18","page":162},{"text":"٣٤٥٦٦ - حدثنا الفضل بن دكين عن عبد اللَّه بن (مبشر) (^١) عن زيد (بن) (^٢) (أبي) (^٣) عتاب (قال) (^٤): قام معاوية على المنبر فقال: قال النبي -ﷺ-: \"الناس تبع لقريش في هذا الأمر، خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا، واللَّه لولا\n⦗١٦٣⦘\nأن تبطر قريش لأخبرتها بما لخيارها عند اللَّه\" (^٥).\n_________\n(^١) في [أ، ب]: (ميسرة).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [أ، ب].\n(^٥) صحيح؛ أخرجه أحمد (١٦٩٢٨)، وابن أبي عاصم في السنة (١١٢٩)، والحافظ في تغليق التعليق ٤/ ٤٨١.","vol":"18","page":162},{"text":"٣٤٥٦٧ - حدثنا وكيع قال: ثنا الأعمش قال: ثنا (سهل) (^١) (أبو الأسد) (^٢) عن بكير الجزري عن أنس قال: أتانا رسول اللَّه -ﷺ- ونحن في بيت رجل من الأنصار فأخذ بعضادتي الباب ثم قال: \"الأئمة من قريش\" (^٣).\n_________\n(^١) في [هـ]: (سهيل).\n(^٢) في [أ، ب، جـ]: (أبو الأسود)، وفي [هـ]: (ابن أبي الأسد).\n(^٣) مجهول؛ لجهالة بكير الجزري، أخرجه أحمد (١٢٩٠٠)، والنسائي في الكبرى (٥٩٤٢)، والحاكم ٤/ ٥٠١، وابن أبي عاصم في السنة (١١٢٠)، وأبو يعلى (٤٠٣٣)، والداني في الفتن (٢٠١)، والبخاري في التاريخ ٢/ ١١٣، والبيهقي ٨/ ١٤٣، والطبراني في الأوسط (٦٦٠٦)، والدولابي ١/ ١٠٦، والطيالسي (٢١٣٣)، والبزار (١٥٧٨/ كشف)، وأبو نعيم في الحلية ٣/ ١٧١.","vol":"18","page":163},{"text":"٣٤٥٦٨ - حدثنا أبو أسامة عن عوف عن زياد بن مخراق عن أبي كنانة عن أبي موسى قال: قام (^١) رسول اللَّه -ﷺ- على باب (^٢) فيه نفر من قريش فقال: \"إن هذا الأمر في قريش\" (^٣).\n_________\n(^١) في [أ]: زيادة (فينا).\n(^٢) في [هـ]: زيادة (بيت).\n(^٣) حسن؛ أبو كنانة روى عنه جمع وأخرج له أبو داود وحسن له الذهبي، والحديث أخرجه أحمد (١٩٥٤١)، وابن أبي عاصم في السنة (١١٢١)، والبزار (١٥٨٢/ كشف)، والمزي في ترجمة أبي كنانة القرشي، والطبراني كما في مجمع الزوائد ٥/ ١٩٣.","vol":"18","page":163},{"text":"٣٤٥٦٩ - حدثنا الفضل بن دكين عن سفيان عن حبيب بن أبي ثابت عن\n⦗١٦٤⦘\nالقاسم ابن الحارث عن (عبيد اللَّه) (^١) بن عتبة عن أبي مسعود قال: قال رسول اللَّه -ﷺ- لقريش: [\"إن هذا الأمر فيكم وأنتم ولاته\" (^٢).\n_________\n(^١) في [أ، ب، جـ]: (عبد اللَّه).\n(^٢) مجهول؛ لجهالة القاسم بن الحارث، أخرجه أحمد (٢٢٣٥٥)، والحاكم ٤/ ٥٠٢، والطيالسي (٦١٩)، وابن أبي عاصم في السنة (١١١٩)، والطبراني ١٧/ (٧٢٠)، وابن طهمان في المشيخة (٧٨٩)، والداني في الفتن (١٩٤).","vol":"18","page":163},{"text":"٣٤٥٧٠ - حدثنا معاذ بن معاذ عن عاصم بن محمد بن زيد قال: سمعت أبي يقول: سمعت ابن عمر يقول: قال رسول اللَّه -ﷺ-: \"لا يزال هذا الأمر في قريش] (^١) ما بقي من الناس اثنان\"، قال عاصم: في حديثه وحرك إصبعيه (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب].\n(^٢) صحيح؛ أخرجه البخاري (٣٥٠١)، ومسلم (١٨٢٠).","vol":"18","page":164},{"text":"٣٤٥٧١ - حدثنا يونس بن محمد عن ليث بن سعد عن يزيد بن الهاد عن إبراهيم ابن سعد عن صالح بن كيسان عن ابن (شهاب) (^١) عن محمد (بن) (^٢) أبي سفيان عن يوسف بن (أبي) (^٣) عقيل عن سعد قال: سمعت النبي -ﷺ- يقول: \"من يرد هوان قريش يهنه اللَّه\" (^٤).\n_________\n(^١) في [جـ، هـ]: (سلهب).\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) زيادة من مصادر التخريج والتراجم.\n(^٤) مجهول؛ لجهالة محمد بن أبي سفيان، أخرجه أحمد (١٤٧٣)، وعبد الرزاق (١٩٩٠٥)، وابن عدي ٢/ ٧٤٦، والشاشي، (١٢٤)، وأبو يعلى (٧٧٥)، والترمذي (٣٩٠٥)، وابن أبي عاصم في السنة (١٥٠٤)، وفي الآحاد (٢١٦)، والحاكم ٤/ ٧٤.","vol":"18","page":164},{"text":"٣٤٥٧٢ - حدثنا قبيصة بن عقبة عن سفيان بن الحارث بن حصيرة عن\n⦗١٦٥⦘\nأبي صادق عن علي قال: قريش أئمة العرب، أبرارها أئمة أبرارها، وفجارها أئمة فجارها (^١).\n_________\n(^١) منقطع؛ أبو صادق لا يروي عن علي، أخرجه ابن أبي عاصم في السنة (١٥١٤)، والبيهقي ٨/ ١٤٣، وسيأتي ١٥/ ٢٤ برقم [٣٩٩٣٨].","vol":"18","page":164},{"text":"٣٤٥٧٣ - حدثنا وكيع عن مسعر عن عثمان بن المغيرة الثقفي عن أبي صادق عن ربيعة بن ناجد عن علي قال: إن قريشًا هم أئمة العرب، أبرارها أئمة أبرارها، وفجارها أئمة فجارها، ولكل حق، فأدوا إلى كل ذي حق حقه (^١).\n_________\n(^١) مجهول، ربيعة لم يوثق ولم يرو عنه غير أبي صادق، وأخرجه ابن أبي عاصم في السنة (١٥١٣)، والخلال (٦٣)، وورد مرفوعًا أخرجه الحاكم ٤/ ٧٥، والبزار (٧٥٩)، والطبراني في الأوسط (٣٥٢١)، وأبو نعيم في الحلية ٧/ ٢٤٢، والبيهقي ٨/ ١٤٣، ونعيم في الفتن (٢٠٤).","vol":"18","page":165},{"text":"٣٤٥٧٤ - حدثنا زيد بن الحباب قال: حدثني معاوية بن صالح قال: حدثني أبو مريم قال: سمعت أبا هريرة يقول: إن رسول اللَّه -ﷺ- (قال) (^١): \"الملك في قريش، والقضاء في الأنصار، والأذان في الحبشة، والسرعة في اليمن\" (^٢).\n_________\n(^١) في [أ، ب]: (يقول).\n(^٢) معلول، زيد خالفه من هو أوثق منه فرواه موقوفًا، وزيد قد يخطئ، والحديث أخرجه أحمد (٨٧٦١)، والترمذي (٣٩٣٦)، والطبراني في مسند الشاميين (١٩٠٩)، وابن عساكر ٦٧/ ٢١٢.","vol":"18","page":165},{"text":"٣٤٥٧٥ - حدثنا شبابة بن سوار قال: ثنا شعبة عن عمرو بن دينار قال: سمعت عبيد بن عمير يقول: دعا رسول اللَّه -ﷺ- لقريش فقال: \"اللهم كما أذقت أولهم عذابًا، فأذق آخرهم نوالًا\" (^١).\n_________\n(^١) مرسل؛ عبيد بن عمير تابعي.","vol":"18","page":165},{"text":"٣٤٥٧٦ - حدثنا وكيع قال: ثنا إبراهيم بن (مرثد) (^١) قال: حدثني عمي أبو صادق عن علي قال: الأئمة من قريش (^٢).\n_________\n(^١) في [أ، ب، هـ]: (يزيد)، وفي [س]: (مريد)، وانظر: التاريخ الكبير ١/ ٣٢٩، والجرح التعديل ٢/ ١٣٨، والثقات ٨/ ٥٧.\n(^٢) منقطع؛ أبو صادق لم يرو عن علي.","vol":"18","page":166},{"text":"٣٤٥٧٧ - حدثنا علي بن مسهر عن زكريا عن الشعبي قال: أخبرني عبد اللَّه بن مطيع بن الأسود عن أبيه قال: سمعت رسول اللَّه -ﷺ- (يقول) (^١): يوم فتح مكة (^٢): \"لا يقتل قرشي صبرًا بعد هذا اليوم إلى يوم القيامة\" (^٣).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [هـ]: زيادة (يقول).\n(^٣) صحيح؛ أخرجه مسلم (١٧٨٢)، وأحمد (١٥٤٠٧).","vol":"18","page":166},{"text":"٣٤٥٧٨ - حدثنا محمد بن عبد اللَّه الأسدي عن ابن أبي ذئب عن جبير بن أبي صالح عن الزهري عن سعد بن أبي وقاص (قال) (^١): إن رجلا قتل، فقيل للنبي -ﷺ-، فقال: \"أبعده اللَّه، إنه كان (يبغض) (^٢) قريشًا\" (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [أ، ب]: (ينقص).\n(^٣) مجهول منقطع؛ جبير بن أبي صالح مجهول، والزهري لا يروي عن سعد بن أبي وقاص، أخرجه ابن أبي عاصم في السنة (١٥٢٥)، والبزار (١١٨٣)، وأخرجه عبد الرزاق (١٩٩٠٤) من حديث الزهري مرسلًا.","vol":"18","page":166},{"text":"٣٤٥٧٩ - حدثنا محمد بن بشر قال: ثنا زكريا قال: ثنا سعد بن إبراهيم أنه بلغه أن النبي -ﷺ- قال: \"الناس تبع لقريش، برهم لبرهم، وفاجرهم لفاجرهم\" (^١).\n_________\n(^١) مرسل؛ سعد ليس صحابيًا، ولا يروي عن الصحابة.","vol":"18","page":166},{"text":"<span data-type='title' id=toc-5080>[٥٥] ما ذكر في نساء قريش</span>","vol":"18","page":167},{"text":"٣٤٥٨٠ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"خير نساء ركبن الإبل نساء قريش، أحناه على ولد في صغره، وأرعاه على (بعل) (^١) في ذات يده\" (^٢).\n_________\n(^١) سقط من: [ح].\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٥٠٨٢)، ومسلم (٢٥٢٧).","vol":"18","page":167},{"text":"٣٤٥٨١ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن راشد عن مكحول قال: قال رسول اللَّه -ﷺ-: \"خير نساء ركبن الإبل نساء قريش، أحناه على ولد في صغره، وأرعاه على بعل في ذات يده، ولو علمت أن مريم ابنة عمران ركبت بعيرًا ما فضلت عليها أحدا\" (^١).\n_________\n(^١) مرسل؛ مكحول تابعي.","vol":"18","page":167},{"text":"٣٤٥٨٢ - حدثنا عبدة بن سليمان عن هشام عن أبيه قال: قال رسول اللَّه -ﷺ-: \"خير نساء ركبن الإبل صالحة نساء قريش أرعاه على زوج في ذات يده، وأحناه على ولد في صغره\" (^١).\n_________\n(^١) مرسل؛ عروة تابعي.","vol":"18","page":167},{"text":"<span data-type='title' id=toc-5081>[٥٦] ما ذكر في الكف عن أصحاب النبي -ﷺ</span>-","vol":"18","page":167},{"text":"٣٤٥٨٣ - حدثنا أبو معاوية ووكيع عن الأعمش عن أبي صالح عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"لا تسبوا أصحابي، فوالذي نفسي بيده لو أن أحدكم أنفق مثل أحد ذهبًا ما أدرك مد أحدهم ولا نصيفه\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٦٧٣)، ومسلم (٢٥٤١).","vol":"18","page":167},{"text":"٣٤٥٨٤ - حدثنا حسين بن علي عن أبي موسى عن الحسن قال: قال رسول اللَّه -ﷺ- لأصحابه: \"أنتم في الناس كالملح في (الطعام) (^١) \" (^٢).\n_________\n(^١) في [ط، هـ]: (الطعم).\n(^٢) مرسل؛ الحسن تابعي، وقد ورد من حديث الحسن عن أنس، أخرجه الآجري في الشريعة (١١٥٧).","vol":"18","page":168},{"text":"٣٤٥٨٥ - قال: ثم قال الحسن: ولا يطيب الطعام إلا بالملح، ثم يقول: الحسن: كيف بقوم ذهب ملحهم.","vol":"18","page":168},{"text":"٣٤٥٨٦ - حدثنا حسين بن علي عن مجمع بن يحيى عن سعيد بن أبي بردة (عن أبي بردة) (^١) عن أبيه قال: قال رسول اللَّه -ﷺ-: \"أصحابي أمنة لأمتي، فإذا ذهب أصحابي أتى أمتي ما يوعدون\" (^٢).\n_________\n(^١) سقط من: [ق].\n(^٢) صحيح؛ أخرجه مسلم (٢٥٣١)، وأحمد (١٩٥٦٦).","vol":"18","page":168},{"text":"٣٤٥٨٧ - حدثنا أبو الأحوص عن منصور عن إبراهيم عن عبيدة عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"خير أمتي القرن الذين يلوني، ثم الذين يلونهم، ثم الذين يلونهم، ثم يجيء قوم تسبق شهادة أحدهم يمينه، ويمينه شهادته\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٦٥٨)، ومسلم (٢٥٣٣).","vol":"18","page":168},{"text":"٣٤٥٨٨ - حدثنا عبد اللَّه بن إدريس عن أبيه عن جده عن جعدة بن هبيرة قال: قال رسول اللَّه -ﷺ-: \"خير الناس قرني، ثم الذين يلونهم، ثم الذين يلونهم، ثم الأخر أردى\" (^١).\n_________\n(^١) حسن؛ يزيد بن عبد الرحمن الأودي جد عبد اللَّه بن إدريس صدوق، أخرجه الحاكم ٣/ ١٩١، وعبد بن حميد (٣٨٣)، والطبراني (٢١٨٨)، وأبو يعلى كما في المطالب العالية (٤١٦١)، وابن أبي عاصم في الآحاد (٧٢٦)، والبخاري في التاريخ ٨/ ٣٤٧، وابن قانع ١/ ١٥٤، وابن أبي حاتم في المراسيل (٧٠).","vol":"18","page":168},{"text":"(٣٤٦٣٩) [*] حدثنا حسين بن علي عن زائدة عن السدي عن عبد اللَّه (البهي) (^١) (عن) (^٢) عائشة قالت: سأل رجل رسول اللَّه -ﷺ- أي الناس خير؟ قال: \"القرن الذي أنا فيه، ثم الثاني ثم الثالث\" (^٣).\n_________\n(^١) في [أ، ب]: (النهي).\n(^٢) في [هـ]: (على).\n(^٣) حسن؛ عبد اللَّه البهي صدوق، أخرجه مسلم (٢٥٣٦)، وأحمد (٢٥٢٣٣).\n\n[*] قال مُعِدُّ الكتاب للشاملة: كذا الرقم بالمطبوع، وهو غلط","vol":"18","page":169},{"text":"٣٤٥٨٩ - حدثنا وكيع قال: ثنا الأعمش قال: ثنا هلال بن (يساف) (^١) قال: سمعت عمران بن حصين يقول: قال رسول اللَّه -ﷺ-: \"خير الناس قرني، ثم الذين يلونهم، ثم الذين يلونهم، (ثم الذين يلونهم) (^٢) \" (^٣).\n_________\n(^١) في [ب]: (سياف).\n(^٢) سقط من: [ب].\n(^٣) صحيح؛ أخرجه البخاري (٢٦٥١)، ومسلم (٢٥٣٥).","vol":"18","page":169},{"text":"٣٤٥٩٠ - حدثنا غندر عن شعبة عن أبي جمرة قال: حدثني زهدم بن مضرب قال: سمعت عمران بن حصين يحدث أن رسول اللَّه -ﷺ- كان يقول: \"إن خيركم قرني، ثم الذين يلونهم، ثم الذين يلونهم\"، فلا أدري قال رسول اللَّه -ﷺ-: بعد قرنه مرتين أو ثلاثًا (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٤٢٨)، ومسلم (٢٥٣٥).","vol":"18","page":169},{"text":"٣٤٥٩١ - حدثنا يحيى بن يعلى التيمي عن عبد الملك بن عمير عن قبيصة بن جابر قال: خطبنا عمر بباب الجابية فقال: إن رسول اللَّه -ﷺ- قام فينا كمقامي فيكم ثم قال: \"أيها الناس اتقوا اللَّه في أصحابي، ثم الذين يلونهم، ثم الذين يلونهم، ثم\n⦗١٧٠⦘\n(يفشو) (^١) الكذب (وشهادات) (^٢) الزور\" (^٣).\n_________\n(^١) في [هـ]: (اتقوا).\n(^٢) في [أ، ب]: (شهادة).\n(^٣) مضطرب، اختلف فيه على عبد الملك في شيخه، أخرجه أحمد (١١٤)، والترمذي (٢١٦٥)، والنسائي (٩٢٢٤)، وابن ماجه (٢٣٦٣)، وابن حبان (٧٢٥٤)، والحاكم ١/ ١١٤، والطيالسي (٣١)، وأبو يعلى (١٤١)، والطحاوي ٤/ ١٥٠، والطبراني في الصغير (٢٤٥)، وعبد بن حميد (٢٣)، والحميدي (٣٢)، وعبد الرزاق (٢٠٧١٠)، والبخاري في التاريخ ٧/ ٣١٣، والحارث (٦٠٧/ بغية)، والعقيلي ٣/ ٣٠٢، وانظر: العلل للدارقطني ٣/ ١٢٢.","vol":"18","page":169},{"text":"٣٤٥٩٢ - حدثنا حسين بن علي عن زائدة عن عاصم عن خيثمة عن النعمان ابن بشير عن النبي -ﷺ- قال: \"خير الناس قرني، ثم الذين يلونهم، ثم الذين يلونهم، (ثم الذين يلونهم) (^١)، ثم يأتي قوم تسبق شهادتهم أيمانهم وأيمانهم شهادتهم\" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) صحيح؛ عاصم ثقة في غير زر وشقيق على الصحيح؛ أخرجه أحمد (١٨٤٢٨)، وابن حبان (٦٧٢٧)، وابن أبي عاصم في السنة (١٤٧٧)، والطحاوي ٤/ ١٥٢، والبزار (٢٧٦٧/ كشف)، والطبراني في الأوسط (١١٤٤)، والحارث (١٠٣٦/ بغية)، وتمام (١٥٢٩/ الروض)، وأبو نعيم في الحلية ٢/ ٧٨.","vol":"18","page":170},{"text":"٣٤٥٩٣ - حدثنا عفان قال: ثنا حماد بن سلمة عن الجريري عن أبي نضرة عن عبد اللَّه بن مولة قال: كنت أسير مع (أبي بردة) (^١) الأسلمي فقال: سمعت رسول اللَّه -ﷺ- يقول: \"خير هذه الأمة القرن الذي بعثت فيهم، ثم الذين يلونهم، ثم الذين يلونهم، ثم (الذين يلونهم) (^٢)، ثم يكون فيهم قوم تسبق شهادتهم أيمانهم،\n⦗١٧١⦘\nوأيمانهم شهادتهم\" (^٣).\n_________\n(^١) في مسند أبي يعلى: (أبي برزة)، وفي مسند أحمد وبقية المصادر: (بريدة).\n(^٢) في [جـ]: (الذين يلون).\n(^٣) مجهول؛ لجهالة عبد اللَّه بن مولة، أخرجه أحمد (٢٣٠٢٤)، وابن حبان في الثقات ٨/ ١، وابن أبي عاصم في السنة (١٤٧٤)، والطحاوي ٤/ ١٥٢، وأبو يعلى (٧٤٢٠)، والدينوري في المجالسة (٢٠٠٢).","vol":"18","page":170},{"text":"٣٤٥٩٤ - حدثنا وكيع عن سفيان عن (نسير) (^١) بن (ذعلوق) (^٢) قال: سمعت ابن عمر يقول: لا تسبوا أصحاب (محمد) (^٣) -ﷺ- فلمقام أحدهم ساعة خير من عمل أحدهم عمره (^٤).\n_________\n(^١) في [أ]: (بشير)، وفي [ب]: (بشر).\n(^٢) في [أ، ب]: (دعلوق).\n(^٣) في [ط، هـ]: (رسول اللَّه).\n(^٤) صحيح؛ نسير ثقة، أخرجه ابن ماجه (١٦٢)، وابن أبي عاصم في السنة (١٠٠٦)، ومسدد كما في المطالب (٤١٥٧)، والخطيب في التوضيح ١/ ٥٣٩، واللالكائي (٢٣٥٠)، والآجري (٢٠٠٠)، وأحمد في فضائل الصحابة (١٥).","vol":"18","page":171},{"text":"٣٤٥٩٥ - حدثنا ابن نمير قال: ثنا الأعمش عن أبي إسحاق عن عمرو بن شرحبيل قال: قال رسول اللَّه -ﷺ-: \"خير الناس قرني، ثم الذين يلونهم، ثم الذين يلونهم، ثم يجيء أقوام يعطون الشهادة قبل أن يسألوها\" (^١).\n_________\n(^١) مرسل؛ عمرو بن شرحبيل تابعي، وورد من حديث عمرو بن شرحبيل عن بلال بن سعد عن أبيه، أخرجه الطحاوي ٤/ ١٥١.","vol":"18","page":171},{"text":"٣٤٥٩٦ - حدثنا زيد بن الحباب قال: ثنا عبد اللَّه بن العلاء أبو الزبير الدمشقي قال: ثنا عبد اللَّه بن عامر عن واثلة بن الأسقع قال: قال رسول اللَّه -ﷺ-: \"لا تزالون بخير ما دام فيكم من رآني وصاحبني، واللَّه لا تزالون بخير ما دام فيكم من رأى من رآني وصاحب من صاحبني، (واللَّه لا تزالون بخير ما دام فيكم من رأى من رأى من\n⦗١٧٢⦘\nرآني، وصاحب من صاحب من صاحبني) (^١) \" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، هـ].\n(^٢) صحيح؛ أخرجه الطبراني ٢٢/ (٢٠٧)، وابن أبي عاصم في السنة (١٤٨١)، وتمام (٢١٩)، وابن عساكر ٣٢/ ٢٢٤.","vol":"18","page":171},{"text":"٣٤٥٩٧ - حدثنا وكيع عن هشام عن أبيه عن عائشة قالت: أُمروا بالاستغفار لأصحاب محمد -ﷺ- فسبوهم (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٣٠٢٢)، وأحمد في الفضائل (١٤).","vol":"18","page":172},{"text":"٣٤٥٩٨ - حدثنا أبو معاوية عن محمد بن خالد عن عطاء قال: قال رسول اللَّه -ﷺ-: \"من سب أصحابي فعليه لعنة اللَّه\" (^١).\n_________\n(^١) مرسل؛ عطاء تابعي، أخرجه أحمد في الفضائل (١٠)، وابن أبي عاصم في السنة (١٠٠١)، والبغوي في الجعديات (٢٠١٠)، وأبو نعيم في الحلية ٧/ ١٠٣، وورد من حديث عطاء عن ابن عمر أخرجه أخرجه الطبراني في الأوسط (٧٠١٥)، والكبير (١٣٥٨٨)، والسهمي في تاريخ جرجان ١/ ٢٥١، واللالكائي (٢٣٤٨).","vol":"18","page":172},{"text":"٣٤٥٩٩ - حدثنا حسين بن علي عن عمر بن ذر قال: إني لقائم مع الشعبي ذات يوم فأتاه رجل فقال: ما تقول في علي وعثمان؟ فقال: إني لغني أن يطلبني علي وعثمان يوم القيامة بمظلمة.","vol":"18","page":172},{"text":"<span data-type='title' id=toc-5082>[٥٧] ما ذكر في المدينة وفضلها</span>","vol":"18","page":172},{"text":"٣٤٦٠٠ - حدثنا إسماعيل بن علية (عن أيوب) (^١) قال: نبئت عن نافع أنه حدث عن النبي -ﷺ- أنه قال: \"من استطاع أن يموت بالمدينة فليمت بها، فإني أشفع\n⦗١٧٣⦘\nلمن مات بها\" (^٢).\n_________\n(^١) سقط من: [أ، جـ، ط، هـ].\n(^٢) منقطع؛ لم تذكر الواسطة بين أيوب ونافع، ونافع تابعي وحديثه مرسل، وقد ورد من حديث أيوب عن نافع عن ابن عمر، أخرجه أحمد (٥٤٣٧)، والترمذي (٣٩١٧)، وابن ماجه (٣١١٢)، وابن حبان (٣٧٤)، والبيهقي في الشعب (٤١٨٥)، وابن عساكر ٥٢/ ٣٣.","vol":"18","page":172},{"text":"٣٤٦٠١ - حدثنا أبو الأحوص عن سماك عن جابر بن سمرة قال: سمعت النبي -ﷺ- يقول: \"إن اللَّه سمى المدينة طابة\" (^١).\n_________\n(^١) حسن؛ سماك صدوق، أخرجه مسلم (١٣٨٥)، وأحمد (٢٠٨٢٢).","vol":"18","page":173},{"text":"٣٤٦٠٢ - حدثنا يحيى بن سعيد عن محمد بن (أبي) (^١) يحيى عن الحارث بن أبي يزيد سمع جابر بن عبد اللَّه يقول: قال رسول اللَّه -ﷺ-: \"المدينة كالكير (ينفي) (^٢) الخبث، كما ينفي الكير خبث الحديد\" (^٣).\n_________\n(^١) سقط من: [جـ، هـ].\n(^٢) في [أ، ب]: (تنفي).\n(^٣) مجهول؛ لجهالة الحارث بن أبي يزيد، وذكره البخاري في التاريخ ٢/ ٢٨٥، وأصل الحديث عند البخاري (٧٣٢٢)، ومسلم (١٣٨٣).","vol":"18","page":173},{"text":"٣٤٦٠٣ - حدثنا علي بن مسهر عن مجالد عن الشعبي عن فاطمة بنت قيس عن النبي -ﷺ- قال: \"هذه طيبة -يعني المدينة-، والذي نفس محمد بيده ما فيها طريق واسع ولا ضيق إلا عليه ملك شاهر بالسيف إلى يوم القيامة\" (^١).\n_________\n(^١) ضعيف؛ لضعف مجالد، أخرجه أحمد (٢٧١٠١)، وأبو داود (٤٣٢٧)، وسيأتي مطولًا ١٥/ ١٥٤ برقم [٤٠٣٠٧]، وأصله في مسلم (٢٩٤٢).","vol":"18","page":173},{"text":"٣٤٦٠٤ - حدثنا محمد بن بشر قال: ثنا مسعر عن سعد بن إبراهيم عن أبيه عن أبي بكرة قال: قال رسول اللَّه -ﷺ-: \"لن يدخل المدينةَ رعبُ المسيح الدجال، لها\n⦗١٧٤⦘\n(يومئذ) (^١) سبعة أبواب لكل باب ملكان\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح؛ أخرجه البخاري (٧١٢٦)، وأحمد (٢٠٤٧٥).","vol":"18","page":173},{"text":"٣٤٦٠٥ - حدثنا الفضل بن دكين عن سفيان عن محمد بن المنكدر قال: سمعت جابرا (يحدث) (^١) عن النبي -ﷺ- قال: \"المدينة كالكير، تنفي خبثها وتنصع طِيبها\" (^٢).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٧٢٠٩)، ومسلم (١٣٨٣).","vol":"18","page":174},{"text":"٣٤٦٠٦ - حدثنا ابن نمير عن هاشم بن (هاشم) (^١) عن عبد اللَّه بن (نسطاس) (^٢) عن جابر بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"من أخاف أهل المدينة فعليه لعنة اللَّه والملائكة والناس أجمعين، لا يقبل (اللَّه) (^٣) منه صرفا ولا عدلًا، من أخافها فقد أخاف ما بين هذين (^٤) ما بين جنبيه\" (^٥).\n_________\n(^١) في [س]: (هشام).\n(^٢) في [أ، ب، جـ، هـ]: (بسطام).\n(^٣) سقط من: [أ، ب].\n(^٤) في [هـ]: زيادة (وأشار إلى).\n(^٥) صحيح؛ أخرجه أحمد (١٤٨١٨)، وابن حبان (٣٧٣٨)، والحارث (٣٩١/ بغية)، والمزي ٢٤/ ٥٧٠.","vol":"18","page":174},{"text":"٣٤٦٠٧ - حدثنا يونس بن محمد عن حماد بن سلمة عن إسحاق بن عبد اللَّه عن أنس أن رسول اللَّه -ﷺ- قال: \"الدجال يطوي الأرض كلها إلا مكة والمدينة، قال: فيأتي المدينة فيجد بكل (نقب من أنقابها) (^١) صفوفا من الملائكة، فيأتي سبخة\n⦗١٧٥⦘\n(الحَرْفِ) (^٢) فيضرب رواقه ثم ترجف المدينة ثلاث رجفات فيخرج إليه كل منافق ومنافقة\" (^٣).\n_________\n(^١) في [أ، ب]: (ثقب من أثقابها).\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح؛ أخرجه البخاري (١٨٨١)، ومسلم (٢٩٤٣).","vol":"18","page":174},{"text":"٣٤٦٠٨ - حدثنا أبو أسامة عن عبيد اللَّه بن عمر عن خبيب بن عبد الرحمن عن حفص بن عاصم عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إن الإيمان ليأرز إلى المدينة كما تأرز الحية إلى جحرها\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٨٧٦)، ومسلم (١٤٧).","vol":"18","page":175},{"text":"٣٤٦٠٩ - حدثنا أبو أسامة عن شعبة عن عدي بن ثابت عن عبد اللَّه بن يزيد عن زيد بن ثابت قال: قال رسول اللَّه -ﷺ-: \"إنها طابة (وإنها) (^١) تنفي الخبث\"، -يعني المدينة (^٢).\n_________\n(^١) سقط (الواو) من: [هـ].\n(^٢) صحيح؛ أخرجه البخاري (١٨٨٤)، ومسلم (١٣٨٤).","vol":"18","page":175},{"text":"٣٤٦١٠ - حدثنا علي بن مسهر عن الشيباني عن (يسير) (^١) بن عمرو عن سهل ابن حنيف قال: أهوى رسول اللَّه -ﷺ- بيده إلى المدينة فقال: \"إنها (حرم) (^٢) آمن\" (^٣).\n_________\n(^١) في [س]: (مبشر)، وفي [ط]: (بشير).\n(^٢) في [أ، ب]: (حرام).\n(^٣) صحيح؛ أخرجه مسلم (١٣٧٥)، وأحمد (١٥٩٧٦)، والطحاوي ٤/ ١٩٢، والطبراني (٥٦١٠).","vol":"18","page":175},{"text":"<span data-type='title' id=toc-5083>[٥٨] ما جاء في اليمن وفضلها</span>","vol":"18","page":176},{"text":"٣٤٦١١ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أتاكم أهل اليمن، هم ألين قلوبًا وأرق أفئدة، الإيمان يمان، والحكمة يمانية، ورأس الكفر قبل المشرق\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٥٢)، وأحمد (٧٤٣٢)، وبنحوه البخاري (٣٣٠١).","vol":"18","page":176},{"text":"٣٤٦١٢ - حدثنا أبو أسامة عن إسماعيل عن قيس عن أبي مسعود قال: أشار رسول اللَّه -ﷺ- بيده نحو اليمن فقال: \"إن (الإيمان) (^١) هاهنا، (و) (^٢) أن القسوة وغلظ القلوب في الفدادين، عند أصول أذناب الإبل: في ربيعة ومضر\" (^٣).\n_________\n(^١) في [هـ]: (اليمن).\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) صحيح؛ أخرجه البخاري (٤٣٨٧)، ومسلم (٥١).","vol":"18","page":176},{"text":"٣٤٦١٣ - حدثنا يحيى بن آدم عن أبي الأحوص عن الأعمش عن أبي سفيان عن جابر قال: قال رسول اللَّه -ﷺ-: \"الإيمان في أهل الحجاز، والقسوة وغلظ القلوب قبل المشرق في ربيعة ومضر\" (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٥٣)، وأحمد (١٤٥٩٥).","vol":"18","page":176},{"text":"٣٤٦١٤ - حدثنا شريك عن أبي إسحاق عن أبي سلمة قال: قال رسول اللَّه -ﷺ-: الإيمان يمان، والحكمة يمانية، وهم قوم فيهم (حياء) (^١) وضعف\"، (وربما) (^٢) قال: \"عي\" (^٣).\n_________\n(^١) في [س]: (جفاء).\n(^٢) في [هـ]: (دعاء).\n(^٣) مرسل؛ أبو سلمة تابعي، وورد من حديث أبي سلمة عن أبي هريرة، أخرجه البخاري (٣٤٩٩)، ومسلم (٥٢).","vol":"18","page":176},{"text":"٣٤٦١٥ - حدثنا (يزيد) (^١) بن هارون عن ابن أبي ذئب عن الحارث بن عبد الرحمن عن ابن جبير بن مطعم عن أبيه قال: كنا مع رسول اللَّه -ﷺ- في مسير له فقال: \"يطلع عليكم أهل اليمن كأنهم السحاب، هم خير (من في) (^٢) الأرض\"، فقال: رجل من الأنصار: إلا نحن يا رسول اللَّه؟ فقال كلمة ضعيفة: \"إلا أنتم\" (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ، ب]، وفي [جـ]: بياض.\n(^٣) حسن؛ الحارث بن عبد الرحمن صدوق، أخرجه أحمد (١٦٧٧٩)، وأبو يعلى (٧٤٠١)، وابن أبي عاصم في الآحاد (٢٢٥٨)، والطبراني (١٥٤٩)، والطيالسي (٩٤٥)، والبخاري في التاريخ ٢/ ٢٧٢، والبزار (٣٤٢٨).","vol":"18","page":177},{"text":"٣٤٦١٦ - حدثنا يزيد بن هارون عن حماد بن سلمة عن جبلة بن عطية عن عبد اللَّه بن عوف الدمشقي (قال: قال) (^١) رسول اللَّه -ﷺ-: \"الإيمان يمان في (حدس) (^٢) وجذام\" (^٣).\n_________\n(^١) في [جـ]: (أن).\n(^٢) في [أ، ب، جـ]: بياض، وفي [ط، م، هـ]: (حندس)، وفي معرفة الصحابة: (خندف).\n(^٣) مرسل؛ عبد اللَّه بن عوف تابعي، أخرجه أحمد في فضائل الصحابة (١٦٢١)، وابن أبي عاصم في الآحاد (٢٢٨٧)، وأبو نعيم في معرفة الصحابة (٤٤١١)، والطبراني كما في الإصابة ٥/ ٢٠٣، وابن الأثير في أسد الغابة (٣/ ٣٦٦).","vol":"18","page":177},{"text":"٣٤٦١٧ - حدثنا يحيى بن (أبي) (^١) (بكير) (^٢) عن شعبة عن عبد اللَّه إمام عمرو بن مرة عن عمرو بن مرة عن خيثمة قال: سئل رسول اللَّه -ﷺ- أي الناس خير؟ فقال: \"أهل اليمن\" (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ب]: (بكر).\n(^٣) مرسل مجهول؛ خيثمة تابعي، وعبد اللَّه مجهول، أخرجه أحمد في الفضائل (١٦٥٢).","vol":"18","page":177},{"text":"٣٤٦١٨ - حدثنا عبيد اللَّه عن إسرائيل عن أبي إسحاق عن قيس بن أبي حازم قال: قال عبد اللَّه: الإيمان يمان (^١).\n_________\n(^١) صحيح.","vol":"18","page":178},{"text":"٣٤٦١٩ - حدثنا وكيع عن عكرمة بن عمار عن سالم عن ابن عمر قال: خرج رسول اللَّه -ﷺ- من بيت عائشة فقال: \"رأس الكفر هاهنا من حيث تطلع قرن الشيطان\"، -يعني المشرق (^١).\n_________\n(^١) صحيح؛ عكرمة ثقة في غير يحيى، أخرجه البخاري (٣٥١١)، ومسلم (٢٩٠٥).","vol":"18","page":178},{"text":"<span data-type='title' id=toc-5084>[٥٩] ما ذكر في فضل الكوفة</span>","vol":"18","page":178},{"text":"٣٤٦٢٠ - حدثنا محمد بن فضيل عن الأجلح عن عبد اللَّه بن شريك عن جندب الأزدي قال: خرجنا مع سلمان إلى الحيرة فالتفت إلى الكوفة فقال: قبة الإسلام، ما من (أخصاص) (^١) يدفع عنها ما يدفع عن هذه، (إلا أخصاص) (^٢) كان بها محمد -ﷺ-، ولا تذهب (الدنيا) (^٣) حتى يجتمع كل مؤمن فيها أو رجل هواه إليها (^٤).\n_________\n(^١) في [أ، ب، جـ]: (الأخصاص)، وفي [هـ]: (الإحصاص).\n(^٢) في [هـ]: (أحصاص).\n(^٣) في [أ]: (الدنى).\n(^٤) حسن؛ الأجلح صدوق، وكذلك عبد اللَّه بن شريك، أخرجه ابن سعد ٦/ ٦، ويعقوب في المعرفة ٣/ ٣٧، والبلاذري في فتوح البلدان ص ٢٨٧.","vol":"18","page":178},{"text":"٣٤٦٢١ - حدثنا عبد اللَّه بن نمير عن سفيان عن عبد اللَّه بن شريك قال: حدثني جندب قال: كنا مع سلمان ونحن جاؤون من الحيرة فقال: الكوفة قبة الإسلام -مرتين (^١).\n_________\n(^١) حسن؛ عبد اللَّه بن شريك صدوق، وانظر: ما قبله.","vol":"18","page":178},{"text":"٣٤٦٢٢ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن سالم عن حذيفة قال: ما يدفع (^١) عن أخبية ما يدفع عن أخبية كانت بالكوفة ليس أخبية كانت مع محمد -ﷺ- (^٢).\n_________\n(^١) في [هـ]: زيادة (اللَّه).\n(^٢) منقطع؛ سالم لا يروي عن حذيفة، أخرجه أحمد (٢٣٢٦٦)، وابن سعد ٦/ ٦، والبزار (٢٦٤٤)، والطبراني في الأوسط (٣٠٥٢)، والطيالسي (٤٤١)، وسيأتي ١٢/ ١٨٨.","vol":"18","page":179},{"text":"٣٤٦٢٣ - حدثنا غندر عن شعبة عن منصور عن هلال بن يساف عن ربيع بن عميلة عن حذيفة قال: اختلف رجل من أهل الكوفة ورجل من أهل الشام فتفاخرا، فقال الكوفي: نحن أصحاب يوم القادسية ويوم كذا وكذا ويوم كذا، وقال الشامي: نحن أصحاب اليرموك ويوم كذا ويوم كذا، فقال حذيفة: كلاهما لم يشهده اللَّه هلك عاد وثمود، (و) (^١) لم يؤامره اللَّه فيهما لما أهلكهما، وما من قرية (أحرى) (^٢) أن (تدفع) (^٣) عنها عظيمة -يعني الكوفة (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، م، هـ].\n(^٢) في [ب، هـ]: (أخرى).\n(^٣) في [هـ]: (يرفع).\n(^٤) صحيح؛ وحذيفة هو أبو سريحة الغفاري صحابي.","vol":"18","page":179},{"text":"٣٤٦٢٤ - حدثنا شبابة قال: ثنا شعبة عن سلمة بن كهيل عن حبة العرني أن عمر بن الخطاب قال: يا أهل الكوفة أنتم رأس العرب و(جمجمتها) (^١) وسهمي الذي أرمي به إن أتاني شيء من هاهنا وهاهنا، وإني بعثت إليكم بعبد اللَّه بن مسعود واخترته لكم وآثرتكم به على نفسي (إثرة) (^٢) (^٣).\n_________\n(^١) في [أ، ب، جـ]: (جمجمها).\n(^٢) في [أ، ب]: (امره).\n(^٣) ضعيف منقطع، حبة ضعيف ولا يروي عن عمر، وأخرجه الحاكم ٣/ ٣٥٦، وابن سعد ٦/ ٧.","vol":"18","page":179},{"text":"٣٤٦٢٥ - حدثنا وكيع عن سفيان عن حبيب بن أبي ثابت عن نافع بن جبير قال: كتب عمر بن الخطاب (^١) إلى أهل الكوفة: إلى وجوه الناس (^٢).\n_________\n(^١) في [أ، جـ، ط، هـ]: زيادة (كتب).\n(^٢) منقطع؛ نافع بن جبير لا يروي عن عمر.","vol":"18","page":180},{"text":"٣٤٦٢٦ - حدثنا وكيع عن يونس عن الشعبي أن عمر كتب إلى أهل الكوفة إلى رأس العرب (^١).\n_________\n(^١) منقطع؛ الشعبي لا يروي عن عمر.","vol":"18","page":180},{"text":"٣٤٦٢٧ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: كتب عمر إليهم: إلى رأس (أهل) (^١) الإسلام (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) منقطع ضعيف؛ الشعبي لا يروي عن عمر، وجابر هو الجعفي ضعيف.","vol":"18","page":180},{"text":"٣٤٦٢٨ - حدثنا محمد بن فضيل عن الأجلح عن عبد اللَّه أبي الهذيل قال: يأتي على الناس زمان يخيم كل مؤمن بالكوفة.","vol":"18","page":180},{"text":"٣٤٦٢٩ - حدثنا محمد بن فضيل عن الأعمش عن (شمر) (^١) قال: قال عمر: الكوفة رمح اللَّه وكنز الإيمان وجمجمة العرب، (يحرزون) (^٢) ثغورهم، ويمدون الأمصار (^٣).\n_________\n(^١) في [أ، ب]: (سمرة).\n(^٢) كذا في النسخ، وتاريخ بغداد ١/ ٢٥، وفتوح البلدان ١/ ٢٨٧، وفي كنز العمال ١٤/ ٧٦: (يخربون)، وعند ابن سعد في الطبقات ٦/ ٥ والمعرفة ليعقوب ٢/ ٣١٠: (يجزون).\n(^٣) منقطع؛ شمر لا يروي عن عمر، أخرجه يعقوب في المعرفة ٢/ ٣١٠، وابن سعد ٦/ ٥، والخطيب ١/ ٢٥، وابن جرير في التاريخ ٢/ ٤٨٧، والبلاذري ١/ ٢٨٧، وابن الجوزي في المنتظم ٤/ ٢٢٢.","vol":"18","page":180},{"text":"٣٤٦٣٠ - حدثنا وكيع قال: ثنا مسعر عن الركين بن الربيع عن أبيه قال: قال حذيفة: ما (^١) إخبية بعد إخبية كانت مع النبي -ﷺ- ببدر يدفع عنها ما يدفع عن هذه -يعني الكوفة (^٢).\n_________\n(^١) في [هـ]: زيادة (من).\n(^٢) صحيح؛ أخرجه أحمد (٢٣٣٢٢)، وابن سعد ٦/ ٦، والبزار (٢٩٤٤)، والطبراني في الأوسط (٣٠٥٢).","vol":"18","page":181},{"text":"٣٤٦٣١ - حدثنا وكيع قال: ثنا شريك عن عبد اللَّه بن شريك عن جندب عن سلمان قال: الكوفة قبة الإسلام، يأتي على الناس زمان لا يبقى فيها مؤمن إلا بها أو قلبه يهوي إليها (^١).\n_________\n(^١) حسن؛ شريك صدوق، وكذلك عبد اللَّه بن شريك.","vol":"18","page":181},{"text":"٣٤٦٣٢ - حدثنا ابن إدريس عن شعبة عن أبي رجاء قال: سألت الحسن أهل الكوفة أشرف أو أهل البصرة؟ قال: كان (^١) يبدأ باهل الكوفة.\n_________\n(^١) في [هـ]: زيادة (عمر).","vol":"18","page":181},{"text":"٣٤٦٣٣ - حدثنا يعلى بن عبيد عن الأجلح عن عمار عن سالم بن أبي الجعد عن عبد اللَّه بن (عمرو) (^١) قال: يا أهل الكوفة أنتم أسعد الناس بالمهدي (^٢).\n_________\n(^١) في النسخ: (عمر)، وسيأتي أنه ابن عمرو في آخر المصنف، ١٥/ ١٩٧ برقم [٤٠٤٣٧] وهكذا رواه ابن سعد ٦/ ١٠، والداني في السنن الواردة في الفتن (٥٧٨).\n(^٢) حسن؛ الأجلح صدوق.","vol":"18","page":181},{"text":"٣٤٦٣٤ - حدثنا عفان قال: ثنا حماد بن سلمة قال: أخبرنا عطاء بن السائب عن أبيه عن عبد اللَّه بن عمرو قال: قال لي: ممن أنت؟ فقلت: من أهل الكوفة، فقال: والذي نفسي بيده ليسافر منها إلى أرض العرب، لا يملكون قفيزًا، ولا درهمًا ثم لا ينجيكم (^١).\n_________\n(^١) ضعيف؛ عطاء ضعيف.","vol":"18","page":181},{"text":"<span data-type='title' id=toc-5085>[٦٠] ما جاء في البصرة</span>","vol":"18","page":182},{"text":"٣٤٦٣٥ - حدثنا وكيع عن عبد ربه بن أبي راشد قال: سمعت ابن عمر يقول: البصرة خير من الكوفة (^١).\n_________\n(^١) صحيح.","vol":"18","page":182},{"text":"٣٤٦٣٦ - حدثنا عفان قال: ثنا سليمان بن المغيرة عن ثابت عن عبد الرحمن بن أبي ليلى قال: طفت الأمصار فما رأيت مصرًا أكبر متهجدًا من أهل البصرة.","vol":"18","page":182},{"text":"٣٤٦٣٧ - حدثنا أبو أسامة عن سفيان قال: ثنا إبراهيم بن محمد بن المنتشر عن أبيه (قال) (^١): قال حذيفة: إن أهل البصرة لا يفتحون باب هدى، ولا (ينزلون) (^٢) باب ضلالة، وأن الطوفان قد رفع عن الأرض كلها إلا البصرة (^٣).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [ب، س، ع]: (يتركون)، وهو كذلك في كنز العمال ١١/ ٢٨١، والعقد الفريد ٦/ ٢٦٦: (يغلقون).\n(^٣) صحيح.","vol":"18","page":182},{"text":"٣٤٦٣٨ - حدثنا أبو معاوية عن عاصم عن أبي عثمان قال: جاء رجل إلى حذيفة فقال: إني أريد الخروج إلى البصرة، فقال: لا تخرج إليها، قال: إن لي بها قرابة، قال: لا تخرج، قال: لا بد من الخروج، فأنزل عدوتها ولا تنزل سربها (^١).\n_________\n(^١) صحيح؛ والعدوة المكان الظاهر، والسرب المسلك في خفية، وسيكرر في كتاب الفتن ١٥/ ١١٥ برقم [٤٠١٩٨]، وفي بعض النسخ هناك: (سرتها).","vol":"18","page":182},{"text":"<span data-type='title' id=toc-5086>[٦١] ما جاء في أهل الشام</span>","vol":"18","page":183},{"text":"٣٤٦٣٩ - حدثنا يزيد بن هارون عن شعبة عن معاوية بن قرة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"إذا فسد أهل الشام فلا خير فيكم\" (^١).\n_________\n(^١) رجاله ثقات، ويحتمل أن يكون هذا اللفظ مدرجًا في الحديث، أخرجه أحمد (١٥٥٩٦)، والترمذي (٢١٩٢)، وابن حبان (٧٣٠٣)، والطيالسي (١٠٧٦)، وابن أبي عاصم في الأوسط (١١٠١)، والطبراني ١٩/ (٥٥)، والخطيب ٨/ ٤١٧، ويعقوب بن سفيان في المعرفة ٢/ ٢٩٥، وأبو أحمد الحاكم في معرفة علوم الحديث ص ٢، وأبو نعيم في الحلية ٧/ ٢٣٠، والروياني (٩٤٦)، واللالكائي (١٧٢).","vol":"18","page":183},{"text":"٣٤٦٤٠ - حدثنا يزيد قال: أخبرنا شعبة عن يزيد بن (خمير) (^١) عن أبي (زبيد عن أبي) (^٢) أيوب الأنصاري قال: ليهاجرن الرعد والبرق (والبركات) (^٣) إلى الشام (^٤).\n_________\n(^١) في [هـ]: (حمير)، وفي [أ]: (عنترة).\n(^٢) سقط من: [ط، هـ]، وفي [أ، م]: (زيد عن أبي)، وانظر: تهذيب الكمال ٨/ ٦٩، والجرح والتعديل ٩/ ٣٧٥، والكنى للبخاري ص ٣٣، والمقتنى ١/ ٢٤٤، والثقات ٥/ ٥٨٥.\n(^٣) في [ط، هـ]: (الركاب).\n(^٤) مجهول؛ لجهالة أبي زبيد.","vol":"18","page":183},{"text":"٣٤٦٤١ - حدثنا يزيد قال: أخبرنا المسعودي عن القاسم بن عبد الرحمن قال: مد (الفرات) (^١) على عهد عبد اللَّه فكره الناس ذلك قال: أيها الناس، لا تكرهوا مده فإنه يوشك أن (يلتمس) (^٢) فيه طست من ماء فلا يوجد، (وذاك) (^٣) حين يرجع كل ماء إلى عنصره، فيكون الماء وبقية المؤمنين يومئذ بالشام (^٤).\n_________\n(^١) أي: النهر، وفي [ط، هـ]: (العراب).\n(^٢) في [هـ]: (يلمس).\n(^٣) في [أ، ب]: (ذلك).\n(^٤) ضعيف؛ المسعودي اختلط، والقاسم لم يدرك عبد اللَّه.","vol":"18","page":183},{"text":"٣٤٦٤٢ - حدثنا يزيد قال: أخبرنا يحيى بن سعيد عن سعيد بن المسيب ﴿وَآوَيْنَاهُمَا إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ﴾ [المؤمنون: ٥٠]، قال: دمشق.","vol":"18","page":184},{"text":"٣٤٦٤٣ - حدثنا عيسى بن يونس عن أبي بكر الغساني عن حبيب قال: قال كعب: أحب البلاد إلى اللَّه الشام، وأحب الشام إليه القدس، وأحب القدس إليه جبل بنابلس، ليأتين على الناس زمان يتماسونه أو يتماسحونه (بالحبال) (^١) (بينهم) (^٢).\n_________\n(^١) في [أ، ط، هـ]: (بالجبال).\n(^٢) في [ع]: (منهم).","vol":"18","page":184},{"text":"٣٤٦٤٤ - حدثنا عيسى بن يونس عن أبي بكر عن أبي الزاهرية قال: قال رسول اللَّه -ﷺ-: \"معقل المسلمين من الملاحم دمشق، ومعقلهم من الدجال بيت المقدس، ومعقلهم من يأجوج ومأجوج بيت الطور\" (^١).\n_________\n(^١) مرسل ضعيف؛ أبو الزاهرية تابعي، وأبو بكر ضعيف.","vol":"18","page":184},{"text":"٣٤٦٤٥ - حدثنا يحيى بن إسحاق قال: أخبرنا يحيى بن أيوب عن يزيد بن أبي حبيب أن عبد الرحمن بن شماسة المهري أخبره عن زيد بن ثابت قال: بينما نحن حول رسول اللَّه -ﷺ- نؤلف القرآن من الرقاع إذ قال: \"طوبى للشام؟ \" قيل: يا رسول اللَّه (بم) (^١) ذاك ولم ذاك؟ قال: \"إن ملائكة الرحمن باسطة أجنحتها عليها\" (^٢).\n_________\n(^١) في [ب، ط، هـ]: (لِمَ).\n(^٢) حسن؛ يحيى بن أيوب صدوق، أخرجه أحمد (٢١٦٠٧)، والترمذي (٣٩٥٤)، وابن حبان (١١٤)، والحاكم ٢/ ٢٢٩، والطبراني (٤٩٣٣)، والبيهقي في دلائل النبوة ٧/ ١٤٧.","vol":"18","page":184},{"text":"٣٤٦٤٦ - حدثنا وكيع عن سفيان عن حصين عن أبي مالك: ﴿الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا﴾ [الأنبياء: ٧١]، قال: الشام.","vol":"18","page":184},{"text":"<span data-type='title' id=toc-5087>[٦٢] في فضل العرب</span>","vol":"18","page":185},{"text":"٣٤٦٤٧ - حدثنا ابن أبي عدي عن عوف (^١) عن خليد العصري قال: لما ورد علينا سلمان أتيناه لنستقرئه فقال: إن القرآن عربي فاستقرؤه عربيًا، فكان زيد بن صوحان يقرئنا، فإذا أخطأ أخذ عليه سلمان، وإذا أصاب قال: أيم اللَّه (^٢).\n_________\n(^١) في [أ، ب]: زيادة (قال: حدثنا).\n(^٢) حسن؛ خليد العصري صدوق، ووقع اختلاف هل سمع خليد من سلمان، قال يحيى: \"لم يسمع منه\"، انظر: تحفة التحصيل ص ٩٥.","vol":"18","page":185},{"text":"٣٤٦٤٨ - حدثنا جرير عن مغيرة عن إبراهيم قال: جعل رسول اللَّه -ﷺ- فداء (العربي) (^١) يوم بدر أربعين أوقية، وجعل فداء (المولى) (^٢) عشرين أوقية، (والأوقية) (^٣) أربعون درهمًا (^٤).\n_________\n(^١) في [أ، ب، جـ]: (العرب).\n(^٢) في [أ، ب]: (الموالي).\n(^٣) سقط من: [أ، ب].\n(^٤) مرسل؛ إبراهيم ليس صحابيًا.","vol":"18","page":185},{"text":"٣٤٦٤٩ - حدثنا وكيع عن مسعر عن وبرة عن خرشة قال: قال عمر: هلاك العرب إذا بلغ أبناء بنات فارس (^١).\n_________\n(^١) صحيح.","vol":"18","page":185},{"text":"٣٤٦٥٠ - حدثنا محمد بن بشر قال: ثنا أبو عبد الرحمن عن حصين بن عمر عن (مخارق) (^١) عن طارق بن شهاب عن عثمان بن عفان قال: قال رسول اللَّه -ﷺ-: \"من غش العرب لم يدخل في شفاعتي، ولم (تنله) (^٢) مودتي\" (^٣).\n_________\n(^١) في [أ، ب، جـ]: (مخراق).\n(^٢) في [هـ]: (ينله).\n(^٣) ضعيف جدًا؛ حصين بن عمر متروك، وأبو عبد الرحمن هو عبد اللَّه بن عبد اللَّه بن الأسود، وأخرجه أحمد (٥١٩)، والترمذي (٣٩٢٨)، وعبد بن حميد (٥٣)، والبزار (٣٥٤).","vol":"18","page":185},{"text":"٣٤٦٥١ - حدثنا أبو الأحوص عن شبيب بن غرقدة عن المستظل بن حصين قال: خطبنا عمر بن الخطاب فقال: قد (علمت) (^١) ورب الكعبة (متى تهلك) (^٢) العرب، فقام إليه رجل من المسلمين فقال: متى يهلكون يا أمير المؤمنين؟ قال: حين يسوس أمرهم من لم يعالج (^٣) الجاهلية، ولم يصحب الرسول (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [أ، ب، جـ]: بياض.\n(^٣) في [هـ]: زيادة (أمر).\n(^٤) مجهول؛ لجهالة المستظل بن حصين، أخرجه الحاكم ٤/ ٤٧٥، والبغوي في الجعديات (٢٣٦٨)، وأبو نعيم في الحلية ٧/ ٢٤٣، وابن سعد ٦/ ١٢٩، والبيهقي في شعب الإيمان (٧٥٢٥).","vol":"18","page":186},{"text":"٣٤٦٥٢ - حدثنا ابن فضيل عن أبي سنان عن حصين المزني قال: قال عمر بن الخطاب: إنما مثل العرب مثل جمل (أنف) (^١) اتبع قائده فلينظر قائده حيث يقود، فأما أنا (فو) (^٢) رب الكعبة لأحملنهم على الطريق (^٣).\n_________\n(^١) في [جـ، هـ]: (ألف).\n(^٢) سقط من: [أ، ب].\n(^٣) مجهول؛ لجهالة حصين المزني.","vol":"18","page":186},{"text":"٣٤٦٥٣ - حدثنا وكيع عن إسماعيل عن قيس قال: كان عمرو بن معدي كرب يمر علينا أيام القادسية ونحن صفوف فيقول: يا معشر العرب كونوا (أسودًا أشداء) (^١)، (أغنى شأنه) (^٢)، فإنما الفارسي (تيس) (^٣) بعد أن يلقي نيزكه (^٤).\n_________\n(^١) في [هـ]: (أسدًا).\n(^٢) كذا هنا وفيما سيأتي، وعند ابن جرير في التاريخ ٢/ ٤٣١، وابن عساكر ٤٦/ ٣٨٠، بينما ورد عند ابن عساكر (٤٦/ ٣٨٣)، قال: (غياشًا)، وفي غريب الحديث لابن قتيبة ٢/ ٥٧٠، والفائق ٣/ ٣٤: (عناشًا) وفسره بالمعانقة.\n(^٣) سقط من: [أ، ب، جـ].\n(^٤) صحيح.","vol":"18","page":186},{"text":"٣٤٦٥٤ - حدثنا سويد الكلبي قال: ثنا عبد العزيز بن أبي سلمة (قال) (^١): أخبرنا محمد بن عبد اللَّه (بن) (^٢) كثير بن الصلت قال: (نكح) (^٣) مولى لنا عربية، (فأتى) (^٤) عمر ابن عبد العزيز فاستعدى عليه فقال: واللَّه لقد عدا مولى (آل) (^٥) كثير طوره.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، هـ]: (أن).\n(^٣) في [هـ]: (ملح).\n(^٤) في [أ، ب]: (فأبى).\n(^٥) في [أ، ب]: (أبي).","vol":"18","page":187},{"text":"٣٤٦٥٥ - حدثنا محمد بن عبد اللَّه بن الزبير الأسدي عن ابن أبي ذئب عن الزهري عن سعيد بن المسيب عن عمر أنه نهى أن يتزوج العربي الأمة، وأنه قضى في العرب يتزوجون الإماء وأولادهم بالفداء: ست قلائص، الرجال والنساء سواء، والموالي مثل ذلك إذا لم يعلم (^١).\n_________\n(^١) صحيح.","vol":"18","page":187},{"text":"٣٤٦٥٦ - قال الزهري: (العربي والمولى) (^١) لا يستويان في النسب.\n_________\n(^١) في [أ، ب]: تقديم وتأخير.","vol":"18","page":187},{"text":"٣٤٦٥٧ - حدثنا سليمان بن حرب قال: ثنا محمد بن أبي رزين قال: (حدثتني أمي قالت) (^١): كانت أم الحرير إذا مات رجل من العرب اشتد عليها ذلك فقيل لها: يا أم (الحرير) (^٢) إنا نراك إذا مات رجل من العرب اشتد عليك، قالت: سمعت مولاي يقول: قال رسول اللَّه -ﷺ-: \"إن من اقتراب الساعة هلاك العرب\"، وكان\n⦗١٨٨⦘\nمولاها طلحة بن مالك (^٣).\n_________\n(^١) في [أ، ب]: (حدثني أبي قال).\n(^٢) في [ط]: (الجرير)، وفي [هـ]: (حرير).\n(^٣) مجهول؛ لجهالة أم محمد بن أبي رزين، ولجهالة أم الحرير، أخرجه الترمذي (٣٩٢٩)، والبخاري في التاريخ ٤/ ٣٤٤، وابن أبي عاصم في الآحاد (٩٣٧)، والطبراني (٨١٥٩)، وفي الأوسط (٢٥٥٧)، ويعقوب في المعرفة ١/ ١١٧، وابن قانع ٢/ ٤٢، وابن عبد البر في الاستيعاب ٢/ ٧٧١، والمزي ١٣/ ٤٣٢.","vol":"18","page":187},{"text":"<span data-type='title' id=toc-5088>[٦٣] من فَضَّل النبيُّ -ﷺ- من الناس بعضهم على بعض</span>","vol":"18","page":188},{"text":"٣٤٦٥٨ - حدثنا غندر عن شعبة عن محمد بن أبي يعقوب قال: سمعت عبد الرحمن بن أبي بكرة يحدث عن أبيه أن الأقرع بن حابس جاء إلى رسول اللَّه -ﷺ- فقال: إنما بايعك سراق (الحاج) (^١) من أسلم وغفار ومزينة -وأحسب- جهينة، فقال رسول اللَّه -ﷺ-: \"أرأيت إن كان أسلم وغفار وأحسب جهينة خيرًا من بني تميم ومن بني عامر وأسد وغطفان، (أ) (^٢) خابوا وخسروا؟ \" قال: نعم، قال: \"فوالذي نفسي بيده إنهم لأخير منهم\" (^٣).\n_________\n(^١) في [أ، ب]: (الحجاج)، وفي [هـ]: (الحجيج).\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح؛ أخرجه البخاري (٣٥١٦)، ومسلم (٢٥٢٢).","vol":"18","page":188},{"text":"٣٤٦٥٩ - حدثنا وكيع قال: ثنا سفيان عن عبد الملك بن عمير عن عبد الرحمن ابن أبي بكرة عن أبيه قال: قال رسول اللَّه -ﷺ-: \" (أرأيتم) (^١) إن كانت جهينة وأسلم وغفار خيرا من بني تميم ومن بني عبد اللَّه بن غطفان وعامر بن صعصعة\"، ومد بها صوته قالوا: يا رسول اللَّه فقد خابوا وخسروا قال: \"فإنهم خير\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح؛ أخرجه البخاري (٣٥١٥)، ومسلم (٢٥٢٢).","vol":"18","page":188},{"text":"٣٤٦٦٠ - حدثنا غندر عن شعبة عن (سعد) (^١) بن إبراهيم قال: سمعت أبا سلمة يحدث عن أبي هريرة عن النبي -ﷺ- قال: [\"أسلم وغفار ومزينة ومن كان من جهينة أو جهينة، خير من بني تميم ومن بني عامر و(الحليفين) (^٢) أسد وغطفان\" (^٣).\n_________\n(^١) في [ط، هـ]: (سعيد).\n(^٢) في [ز]: (الحليفتين).\n(^٣) صحيح؛ أخرجه البخاري (٣٥١٢)، ومسلم (٢٥٢١).","vol":"18","page":189},{"text":"٣٤٦٦١ - حدثنا وكيع عن سفيان عن سعد بن إبراهيم عن عبد الرحمن بن هرمز عن أبي هريرة عن النبي -ﷺ-] (^١) قال: \"قريش والأنصار وأسلم وغفار موالي للَّه ولرسوله ولا مولى لهم غيره\" (^٢).\n_________\n(^١) ما بين المعكوفين سقط من: [أ، ب].\n(^٢) صحيح؛ أخرجه البخاري (٣٥٠٤)، ومسلم (٢٥٢٠).","vol":"18","page":189},{"text":"٣٤٦٦٢ - حدثنا معاوية بن هشام عن عمر بن راشد عن إياس بن سلمة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"أسلم سالمها اللَّه وغفار غفر اللَّه لها\" (^١).\n_________\n(^١) ضعيف؛ لضعف عمر بن راشد، أخرجه أحمد (١٦٥١٧)، والطبراني (٦٢٥٥)، والخطيب في الموضح ٢/ ٢٨٧.","vol":"18","page":189},{"text":"٣٤٦٦٣ - حدثنا يزيد بن هارون قال: أخبرنا ابن إسحاق عن عمران بن أبي أنس عن حنظلة بن علي الأسلمي عن خفاف بن إيماء بن رحضة الغفاري قال: صلى بنا رسول اللَّه -ﷺ-، فلما رفع رأسه من الركعة الآخرة قال: \"أسلم سالمها اللَّه، وغفار غفر اللَّه لها\"، ثم أقبل فقال: \"إني لست أنا قلت هذا، ولكن اللَّه (قاله) (^١) \" (^٢).\n_________\n(^١) في [أ، ب]: (قال).\n(^٢) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه مسلم (٦٧٩ و٢٥١٧)، وأحمد (١٦٥٧٠).","vol":"18","page":189},{"text":"<span data-type='title' id=toc-5089>[٦٤] ما جاء في قيس</span>","vol":"18","page":190},{"text":"٣٤٦٦٤ - حدثنا محمد بن الحسن الأسدي قال: ثنا يحيى بن زكريا عن سعد بن طارق قال: حدثني سالم بن أبي الجعد أن أبا الدرداء كان يحلف باللَّه لا تبقى قبيلة إلا ضارعت النصرانية غير قيس، يا معشر المسلمين فأحبوا قيسًا، يا معشر المسلمين فأحبوا قيسًا (^١).\n_________\n(^١) ضعيف؛ لضعف محمد بن الحسن.","vol":"18","page":190},{"text":"٣٤٦٦٥ - حدثنا محمد بن الحسن قال: ثنا أبو (الحريش) (^١) عن زيد بن محمد قال: كنت في غزاة مع مسلمة بن عبد الملك (بالترك) (^٢) فهدده رسل خاقان وكتب إليه: لألقينك (بحزاورة) (^٣) الترك، فكتب إليه مسلمة: إنك تلقاني (بحزاورة) (^٤) الترك وأنا ألقاك (بحزاورة) (^٥) العرب، -يعني قيسًا (^٦).\n_________\n(^١) في [هـ]: (الجرش)، وفي [س]: (الحريس).\n(^٢) في [أ، ب]: (بالبرك).\n(^٣) في [أ، ب]: (بجراورة).\n(^٤) في [أ، ب]: (بجراورة).\n(^٥) في [أ، ب]: (بجراورة).\n(^٦) مجهول؛ أبو الحريش مجهول.","vol":"18","page":190},{"text":"٣٤٦٦٦ - حدثنا يزيد بن هارون قال: أخبرنا العوام قال: حدثني منصور عن ربعي بن (حراش) (^١) عن حذيفة قال: ادنوا يا معشر مضر، إن منكم سيد ولد آدم، ومنكم سوابق كسوابق الخيل (^٢).\n_________\n(^١) في [ب]: (خراش).\n(^٢) صحيح؛ أخرجه البزار (٢٨٥٨).","vol":"18","page":190},{"text":"٣٤٦٦٧ - حدثنا حميد بن عبد الرحمن عن عبد اللَّه بن المؤمل عن عطاء عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"إذا اختلف الناس فالحق في مضر\" (^١).\n_________\n(^١) مضطرب، اضطرب فيه ابن المؤمل، وأخرجه أبو يعلى (٢٥١٩)، والطبراني (١١٤١٨)، وابن أبي عاصم في السنة (١٥٤٤)، وابن عبد البر في الإنباه على قبائل الرواة ص ٣٨، وابن أبي خيثمة في أخبار المكيين (٣٤٣)، وابن عدي ٤/ ١٣٦.","vol":"18","page":191},{"text":"٣٤٦٦٨ - حدثنا الفضل بن دكين عن سفيان قال: قال عمر: قيس ملاحم العرب.","vol":"18","page":191},{"text":"<span data-type='title' id=toc-5090>[٦٥] ما جاء في بني عامر</span>","vol":"18","page":191},{"text":"٣٤٦٦٩ - حدثنا عباد بن العوام عن حجاج (عن) (^١) عون (بن) (^٢) أبي جحيفة عن أبيه قال: أتينا رسول اللَّه -ﷺ- (بالأبطح) (^٣) في قبة له حمراء فقال: \"من أنتم؟ \"، قلنا: بنو عامر، قال: \"مرحبا أنتم مني\" (^٤).\n_________\n(^١) في [أ، ب، جـ]: (بن).\n(^٢) في [جـ]: (عن).\n(^٣) سقط من: [أ، ب].\n(^٤) منقطع حكمًا؛ حجاج مدلس، أخرجه ابن حبان (٧٢٩٣)، وأبو يعلى (٨٩٤)، وابن أبي عاصم في الآحاد (١٤٥٨)، والبزار (٢٨٣١/ كشف)، وابن سعد ١/ ٣١١، والطبراني (١٤٥٨)، ومسدد كما في المطالب (٤١٤٥).","vol":"18","page":191},{"text":"٣٤٦٧٠ - حدثنا وكيع عن مسعر عن عبد الملك بن ميسرة عن النزال قال: قال رسول اللَّه -ﷺ-: \"إنا كنا وأنتم في الجاهلية بني عبد مناف فنحن اليوم بنو عبد اللَّه، (وأنتم بنو عبد اللَّه) (^١) \" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ط، م، هـ].\n(^٢) مرسل؛ النزال تابعي، أخرجه البخاري في الأوسط ١/ ١٢، وابن سعد ٦/ ٨٤، والطحاوي في شرح المشكل ٨/ ٢٨٢، وشرح المعاني ١/ ٤٥٠.","vol":"18","page":191},{"text":"٣٤٦٧١ - حدثنا وكيع عن (أبي) (^١) هلال عن قتادة قال: قال رسول اللَّه -ﷺ-: \"اللهم اكفني عامرًا واهد بني عامر\" (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) مرسل؛ قتادة تابعي، وعامر الأول هو ابن الطفيل، والثاني ابن صعصعة.","vol":"18","page":192},{"text":"٣٤٦٧٢ - حدثنا وكيع عن مسعر عن خشرم الجعفري أن (ملاعب الأسنة) (^١) عامر بن مالك بعث إلى النبي -ﷺ- يسأله الدواء (والشفاء) (^٢) من داء نزل (به) (^٣)، فبعث إليه النبي -ﷺ- بعسل أو (عكة) (^٤) من عسل (^٥).\n_________\n(^١) في [أ، ب]: (أن بلاك سبه).\n(^٢) في [أ، ب، جـ]: (أو الشفاء).\n(^٣) في [أ، ب]: (بهم).\n(^٤) في [أ، ب]: (لعله).\n(^٥) مرسل؛ خشرم الجعفري تابعي، وأخرجه ابن عساكر ٢٦/ ٩٨، وابن قانع ٢/ ٢٣٥، وأبو نعيم في معرفة الصحابة (٥١٨٤).","vol":"18","page":192},{"text":"<span data-type='title' id=toc-5091>[٦٦] ما جاء في بني عبس</span>","vol":"18","page":192},{"text":"٣٤٦٧٣ - حدثنا وكيع قال: ثنا سفيان عن سالم عن سعيد بن جبير قال: جاءت ابنة خالد بن (سنان) (^١) العبسي إلى رسول اللَّه -ﷺ- فقال: \"مرحبا بابنة أخي مرحبا بابنة (نبي) (^٢) ضيعه قومه\" (^٣).\n_________\n(^١) في [أ، ب]: (سفيان).\n(^٢) في [أ، ب]: (من).\n(^٣) مرسل؛ سعيد بن جبير تابعي، أخرجه ابن شبه (٧٨٦)، وقد ورد من حديث سعيد بن جبير عن ابن عباس، أخرجه البزار (٢٣٦١/ كشف)، والطبراني (١٢٢٥٠)، وابن عدي ٦/ ٤٦، وأبو نعيم في أخبار أصبهان ٢/ ١٤٩ (١٣٣٠).","vol":"18","page":192},{"text":"٣٤٦٧٤ - حدثنا أبو نعيم عن شريك عن أبي إسحاق قال: قال النبي -ﷺ-: \"يا بني عبس ما شعاركم؟ \" قالوا: حرام، قال: \"بل شعاركم حلال\" (^١).\n_________\n(^١) مرسل؛ أبو إسحاق ليس من الصحابة.","vol":"18","page":193},{"text":"٣٤٦٧٥ - حدثنا وكيع قال: ثنا أبو الضريس عقبة بن (عمار) (^١) العبسي عن مسعود بن (حراش) (^٢) أخ لربعي بن (حراش) (^٣) أن عمر بن الخطاب سأل العبسيين: أي الخيل وجدتموه أصبر في حربكم؟ قالوا: الكميت (^٤).\n_________\n(^١) في [أ، ب]: (حجر)، وفي [جـ، م]: (محمد).\n(^٢) في [أ، ب]: (خراش).\n(^٣) في [أ، ب]: (خراش).\n(^٤) حسن؛ عقبة العبسي صدوق.","vol":"18","page":193},{"text":"<span data-type='title' id=toc-5092>[٦٧] ما جاء في ثقيف</span>","vol":"18","page":193},{"text":"٣٤٦٧٦ - حدثنا عبد الوهاب الثقفي عن عبد اللَّه بن عثمان بن (خثيم) (^١) عن أبي الزبير (^٢) أن رسول اللَّه -ﷺ- حاصر أهل الطائف فجاءه أصحابه فقالوا: يا رسول اللَّه (أحرقتنا) (^٣) نبال ثقيف فادع اللَّه (عليهم) (^٤)، فقال: \"اللهم اهد ثقيفا\" (^٥).\n_________\n(^١) في [أ، ب]: (خيثم).\n(^٢) كذا في: [أ، ب، جـ]، وسيأتي كذلك ١٤/ ٥٠٨ برقم [٣٩٧٢٧]، وفي [هـ]: زيادة (عن جابر).\n(^٣) في [أ، ب]: (أحر فينا).\n(^٤) في [أ، ب]: (فيهم).\n(^٥) مرسل؛ أبو الزبير تابعي، وأخرجه متصلًا أحمد وابنه (١٤٧٠٢)، والترمذي (٣٩٤٢)، وابن عدي ١/ ٣١٢.","vol":"18","page":193},{"text":"٣٤٦٧٧ - حدثنا الفضل بن دكين عن إبراهيم بن نافع عن الحسن بن مسلم عن طاوس قال: قال رسول اللَّه -ﷺ-: \"لقد هممت أن لا أقبل إلا من قرشي أو أنصاري أو ثقفي\" (^١).\n_________\n(^١) مرسل؛ طاوس تابعي، أخرجه عبد الرزاق (١٦٥٢١)، وأبو عبيد في الغريب ١/ ٣١٣، وورد من حديث طاوس عن ابن عباس، أخرجه أحمد (٢٦٨٧)، وابن حبان (٦٣٨٤)، والطبراني (١٠٨٩٧).","vol":"18","page":194},{"text":"٣٤٦٧٨ - حدثنا يزيد بن هارون عن مسعر عن سعيد بن أبي سعيد المقبري عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لقد هممت أن لا أقبل هدية إلا من (قرشي) (^١) أو أنصاري أو ثقفي أو دوسي\" (^٢).\n_________\n(^١) في [أ، ب، جـ]: (قريشي)، وفي [هـ]: (قريش).\n(^٢) صحيح؛ أخرجه أحمد (٧٣٦٣)، وأبو داود (٣٥٣٧)، والترمذي (٣٩٤٥)، والبخاري في الأدب المفرد (٥٩٦)، والنسائي ٦/ ٢٧٩، وعبد الرزاق (١٩٩٢١)، والنسائي ٦/ ٢٧٩، وابن حبان (٦٣٨٣).","vol":"18","page":194},{"text":"<span data-type='title' id=toc-5093>[٦٨] في عبد القيس</span>","vol":"18","page":194},{"text":"٣٤٦٧٩ - حدثنا غندر عن شعبة عن أبي (جمرة) (^١) عن ابن عباس إن وفد عبد القيس أتوا رسول اللَّه -ﷺ- فقال رسول اللَّه -ﷺ-: \"من الوفد أو من القوم؟ \" قال: (قالوا) (^٢): ربيعة، قال: \"مرحبا بالوفد أو بالقوم غير خزايا ولا (ندامى) (^٣) \" (^٤).\n_________\n(^١) في [أ، ب، جـ]: (جرير)، وفي [م، ص]: (حرير).\n(^٢) في [أ، ب]: (فقالوا).\n(^٣) في [جـ]: (النداما).\n(^٤) صحيح؛ أخرجه البخاري (٥٣)، ومسلم (١٧).","vol":"18","page":194},{"text":"٣٤٦٨٠ - حدثنا أبو نعيم عن عمر بن الوليد قال: حدثني شهاب بن عباد العصري أن أباه حدثه أن عمر بن الخطاب وقف عليهم بعرفات فقال: لمن هذه الأخبية؟ فقالوا: لعبد القيس، فدعا لهم واستغفر لهم (^١).\n_________\n(^١) مجهول؛ لجهالة شهاب وأبيه، وعمر ضعيف، أخرجه ابن أبي حاتم في التفسير (٩٢٢٩)، وابن جرير في مسند عمر من تهذيب الآثار (٥٨٥)، وابن سعد ٧/ ١٢٥، ويعقوب في المعرفة ٢/ ٧١.","vol":"18","page":195},{"text":"٣٤٦٨١ - حدثنا إسماعيل ابن علية عن يونس قال: ذَكَر عبد الرحمن بن أبي بكرة قال: قال أشج بني عصر: قال لي رسول اللَّه -ﷺ-: [\"إن فيك لخلقين يحبهما اللَّه\"، فقلت: ما هما؟ قال: \"الحلم والحياء\"، قال: قلت: أقديما كان في أو حديثًا؟ قال: \"بل قديما\"، قال: قلت: الحمد اللَّه الذي] (^١) جبلني على خلقين يحبهما (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [ب].\n(^٢) صحيح؛ والأظهر اتصاله، أخرجه أحمد (١٧٨٢٨)، والنسائي في الكبرى (٨٣٠٦)، وابن حبان (٧٢٠٣)، والبخاري في الأدب المفرد (٥٨٤)، وابن سعد ٥/ ٥٥٨، وأبو يعلى (٦٨٤٨)، وابن أبي عاصم في السنة (١٩٠)، وابن شبه في تاريخ المدينة ٢/ ٥٨٩، وابن قانع في معجم الصحابة ٣/ ١٠٣، وابن الأثير ١/ ١١٧، وأبو نعيم في معرفة الصحابة ٣/ ١٩.","vol":"18","page":195},{"text":"<span data-type='title' id=toc-5094>[٦٩] في بني تميم</span>","vol":"18","page":195},{"text":"٣٤٦٨٢ - حدثنا وكيع عن (سفيان) (^١) عن جامع بن (شداد) (^٢) عن صفوان بن محرز المازني عن عمران بن حصين قال: جاءت بنو تميم إلى النبي -ﷺ- فقال: \"أبشروا يا بني تميم\"، فقالوا: يا رسول اللَّه، بشرتنا فأعطنا (^٣).\n_________\n(^١) في [جـ]: (عثمان).\n(^٢) في [هـ]: (سداد).\n(^٣) صحيح؛ أخرجه البخاري (٣١٩٠)، وأحمد (١٩٨٢٢).","vol":"18","page":195},{"text":"٣٤٦٨٣ - حدثنا الفضل بن دكين عن سفيان عن واصل عن المعرور بن سويد عن ابن فاتك قال: قال لي كعب: إن أشد أحياء العرب على الدجال لقومك -يعني: بني تميم.","vol":"18","page":196},{"text":"٣٤٦٨٤ - حدثنا أبو نعيم عن مسافر الجصاص عن (فضيل) (^١) بن عمرو قال: ذكروا بني تميم عند حذيفة فقال: إنهم أشد الناس على الدجال (^٢).\n_________\n(^١) في [هـ]: (فصيل).\n(^٢) منقطع؛ فضيل لا يروي عن حذيفة.","vol":"18","page":196},{"text":"٣٤٦٨٥ - حدثنا أبو نعيم عن مندل عن ثور عن رجل قال: خطب رجل من الأنصار امرأة فقال له رسول اللَّه -ﷺ-: \"ما يضرك إذا كانت ذات دين وجمال أن لا تكون من آل حاجب بن زرارة\" (^١).\n_________\n(^١) مجهول؛ لإبهام الرجل، ومندل ضعيف، أخرجه الطبري كما في تفسير القرطبي ١٦/ ٣٤٦، وابن أبي عاصم في الآحاد (١١٥٥).","vol":"18","page":196},{"text":"٣٤٦٨٦ - حدثنا الفضل بن دكين عن أبي خلدة عن أبي العالية قال: قرأ على النبي -ﷺ- من كل خمس رجلٌ، فاختلفوا في اللغة (فرضي) (^١) قراءتهم كلهم، (فكان) (^٢) بنو تميم (أعرب) (^٣) القوم (^٤).\n_________\n(^١) في [أ، ب، جـ]: (في)، وانظر: عمدة القاري ٢٠/ ١٥، والآحاد والمثاني (١١٥٦).\n(^٢) في [ب، ك]: (وكان).\n(^٣) في [أ، ب، جـ]: (أعرف).\n(^٤) مرسل؛ أبو العالية تابعي، أخرجه ابن جرير الطبري في التفسير ١/ ١٩.","vol":"18","page":196},{"text":"٣٤٦٨٧ - حدثنا هاشم بن القاسم قال: ثنا شعبة عن خالد الحذاء عن ابن سيرين أن أبا موسى كتب إلى عمر في ثمانية عشر (تجفافا) (^١) أصابها،\n⦗١٩٧⦘\nفكتب إليه عمر أن ضعها في أشجع حي من العرب، قال: فوضعها في بني رباح حي من بني تميم (^٢).\n_________\n(^١) سلاح يوضح على الفرس، وفي [أ]: (بحفافا)، وفي [ب، جـ]: (نحفافا)، وفي [هـ]: (نحما).\n(^٢) منقطع؛ ابن سيرين لا يروي عن عمر.","vol":"18","page":196},{"text":"<span data-type='title' id=toc-5095>[٧٠] ما جاء في بني أسد</span>","vol":"18","page":197},{"text":"٣٤٦٨٨ - حدثنا ابن إدريس عن إسماعيل عن الشعبي قال: أول من بايع يوم الحديبية أبو سنان الأسدي (^١).\n_________\n(^١) مرسل؛ الشعبي تابعي، أخرجه ابن سعد ٢/ ١٠٠، وأحمد في الفضائل (١٦٨٩)، والعلل ٢/ ٣٣٩، وأبو عروبة في الأوائل (٦٥)، والدولابي في الكنى ١/ ١١١ (٢٢٩)، والفاكهي في أخبار مكة (٢٨٧١) والخلال في السنة (٣٦)، والبيهقي في الدلائل ٤/ ١٣٧، وأبو أحمد الحاكم في المعرفة ص ١٨٣.","vol":"18","page":197},{"text":"٣٤٦٨٩ - حدثنا محمد بن الحسن قال: ثنا حماد بن سلمة عن عاصم بن بهدلة عن أبي وائل أن وقد بني أسد أتوا رسول اللَّه -ﷺ- فقال: \"من أنتم؟ \" فقالوا: نحن بنو زنية، فقال: \"أنتم بنو رشدة\" (^١).\n_________\n(^١) مرسل ضعيف؛ أبو وائل تابعي، ورواية عاصم عنه ضعيفة.","vol":"18","page":197},{"text":"٣٤٦٩٠ - حدثنا محمد بن الحسن قال: ثنا الوليد عن سماك بن حرب قال: أدركت (ألفين) (^١) من بني أسد قد شهدوا القادسية في ألفين، وكانت راياتهم في يد سماك صاحب المسجد (^٢).\n_________\n(^١) في [أ، ب]: (العير).\n(^٢) ضعيف جدًا؛ الوليد متروك.","vol":"18","page":197},{"text":"٣٤٦٩١ - حدثنا ابن عيينة عن عمرو عن عكرمة قال: جاء علي بسيفه فقال:\n⦗١٩٨⦘\n(خذيه حميدا) (^١)، فقال: النبي -ﷺ-: \"إن كنتَ أحسنتَ القتالَ اليومَ فقد أحسنه سهل بن حنيف وعاصم بن ثابت والحارث بن (الصمة) (^٢) وأبو دجانة\" (^٣).\n_________\n(^١) الخطاب لفاطمة ﵂، وفي [أ، ب]: (حدثه حميد).\n(^٢) في [أ، ب]: (الضمة)، وفي [س، ط، هـ]: (صمة).\n(^٣) مرسل؛ عكرمة تابعي، أخرجه سعيد (٢٨٧٧)، وورد من حديث ابن عباس، أخرجه الحاكم ٣/ ٢٤، وأبو نعيم في الإمامة (٣٥).","vol":"18","page":197},{"text":"٣٤٦٩٢ - (وقال النبي -ﷺ-: \"من يأخذ هذا السيف بحقه؟ \"، فقال أبو دجانة) (^١): (أنا) (^٢)، وأخذ السيف فضرب به حتى جاء به قد حناه فقال: يا رسول اللَّه أعطيته حقه؟ قال: \"نعم\" (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [أ، ب، جـ]: (أتا).\n(^٣) مرسل؛ عكرمة تابعي، أخرجه سعيد (٢٨٥١)، وورد من حديث عكرمة عن ابن عباس، أخرجه الحاكم ٣/ ٢٤، ٢٥، والطبراني (٦٥٠٧).","vol":"18","page":198},{"text":"<span data-type='title' id=toc-5096>[٧١] في (بجيلة)</span> (^١)\n_________\n(^١) في [ب]: (بحيلة).","vol":"18","page":198},{"text":"٣٤٦٩٣ - حدثنا وكيع قال: ثنا إسماعيل بن أبي خالد عن قيس قال: قال رسول اللَّه -ﷺ- لبلال: \"ما صنعت في ركب البجليين؟ ابدأ بالأحمسيين قبل (القسريين) (^١) \" (^٢).\n_________\n(^١) قسر: فخذ من قبيلة بجيلة، وفي [ط، م]: (القيسيين)، وفي [هـ]: (القسيريين).\n(^٢) مرسل؛ قيس بن أبي حازم تابعي، أخرجه أحمد في فضائل الصحابة (١٦٦٨).","vol":"18","page":198},{"text":"٣٤٦٩٤ - حدثنا وكيع قال: ثنا سفيان عن مخارق عن طارق قال: (^١) جاءت وفود (قسر) (^٢) إلى النبي -ﷺ- (^٣).\n_________\n(^١) في [أ، جـ]: زيادة (قال).\n(^٢) في [أ، ب]: (فسر)، وفي [س]: (قيس).\n(^٣) صحيح؛ أخرجه أحمد (١٨٨٣٤)، والطيالسي (١٢٨١)، والطبراني (٨٢١١)، والضياء ٨/ (١٢٥)، وابن أبي عاصم في الآحاد (٢٥٣٧)، وابن عساكر ٢٤/ ٤٢٢.","vol":"18","page":199},{"text":"<span data-type='title' id=toc-5097>[٧٢] ما جاء في العجم</span>","vol":"18","page":199},{"text":"٣٤٦٩٥ - حدثنا وكيع عن إسرائيل عن جابر عن عامر قال: شهد بدرًا ستة من الأعاجم، منهم بلال وتميم (^١).\n_________\n(^١) مرسل ضعيف؛ عامر تابعي، وجابر الجعفي ضعيف.","vol":"18","page":199},{"text":"٣٤٦٩٦ - حدثنا ابن عيينة عن (ابن) (^١) أبي نجيح (عن أبيه) (^٢) عن قيس بن سعد (رواية) (^٣) قال: لو كان الدين معلقا بالثريا لتناوله ناس من أبناء فارس (^٤).\n_________\n(^١) في [أ، ب]: (أبي).\n(^٢) سقط من: [ط، هـ].\n(^٣) سقط من: [أ، ب].\n(^٤) رجاله ثقات، أخرجه البزار (٢٨٣٥/ كشف)، وأبو يعلى (١٤٣٣)، والطبراني (١٠٤٧٠)، وأبو نعيم في أخبار أصبهان ١/ ٢٤.","vol":"18","page":199},{"text":"٣٤٦٩٧ - حدثنا مروان بن معاوية عن عوف عن شهر عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لو كان الدين معلقًا بالثريا لتناوله ناس من أبناء فارس\" (^١).\n_________\n(^١) ضعيف؛ لضعف شهر، أخرجه أحمد (٧٩٥٠)، وأبو نعيم في الحلية ٦/ ٦٤، وابن حبان (٧٣٠٩)، وأصله عند البخاري (٤٨٩٨)، ومسلم (٢٥٤٦).","vol":"18","page":199},{"text":"٣٤٦٩٨ - (^١) [حدثنا وكيع قال: ثنا إسماعيل بن خالد عن قيس أن عمر بن الخطاب فرض (لأهل) (^٢) بدر (لقريبهم) (^٣) ومولاهم في خمسة آلاف خمسة آلاف وقال: \"لأفضلنهم على من سواهم\" (^٤).\n_________\n(^١) في [أ، ب]: زيادة (حدثنا مروان بن معاوية).\n(^٢) في [أ، ب]: (أهل).\n(^٣) في [أ، ب]: (لقربهم).\n(^٤) صحيح؛ أخرجه البخاري (٣٧٩٧).","vol":"18","page":200},{"text":"<span data-type='title' id=toc-5098>[٧٣] ما جاء في بلال وصهيب وخباب</span>","vol":"18","page":200},{"text":"٣٤٦٩٩ - حدثنا أحمد بن (المفضل) (^١) قال: ثنا أسباط بن (نصر) (^٢) عن السدي عن أبي (سعيد) (^٣) الأزدي عن أبي الكنود (عن خباب) (^٤) بن الأرت: ﴿وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ﴾ [الأنعام: ٥٢]، قال: جاء الأقرع بن حابس التميمي وعيينة بن (حصن) (^٥) الفزاري فوجدوه قاعدًا مع بلال وعمار وصهيب وخباب بن الأرت في أناس من الضعفاء من المؤمنين، فلما رأوهم (حوله) (^٦) حقروهم فأتوه فخلوا به، فقالوا: (إنا) (^٧) نحب أن تجعل لنا منك مجلسا تعرف لنا به العرب فضلنا، فإن وفود العرب تأتيك فنستحي أن ترانا مع هذه الأعبد، فإذا نحن\n⦗٢٠١⦘\nجئناك فأقمهم عنا، وإذا نحن فرغنا فاقعد معهم إن شئت، قال: نعم، قالوا: فاكتب لنا كتابا فدعا بالصحيفة (لتكتب) (^٨) ودعا عليًا ليكتب، فلما أراد ذلك ونحن قعود في ناحية إذ نزل عليه جبريل فقال: ﴿وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ﴾ إلى قوله: ﴿فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ﴾ [الأنعام: ٥٢] (^٩).\n_________\n(^١) في [ب]: (الفضل).\n(^٢) في [أ، ب]: (نصير).\n(^٣) في [جـ]: (سعد).\n(^٤) في [أ، ب]: سقطت.\n(^٥) في [أ، ب]: (حصين).\n(^٦) سقط من: [أ، ب، جـ].\n(^٧) سقط من: [هـ].\n(^٨) في [أ، ب]: (ليكتب).\n(^٩) ضعيف؛ لضعف أسباط بن نصر، أخرجه ابن ماجه (٤١٢٧)، والطحاوي في شرح المشكل ١/ ٣٣٩، وابن أبي حاتم في التفسير (٧٣٣١)، وابن جرير ٧/ ٢٠١، وأبو يعلى كما في المطالب (٣٦٠٣)، والطبراني (٣٦٩٣)، والبزار (٢١٣٠)، وأبو نعيم في الحلية ١/ ١٤٦، والخطيب في الأسماء المبهمة ٧/ ٤٨٣، والبيهقي في الدلائل (١٠٤٩١)، والمزي ٣٤/ ٢٣٠، وابن عساكر ١٠/ ٤٤٧، والواحدي ص ٢٥٠.","vol":"18","page":200},{"text":"<span data-type='title' id=toc-5099>[٧٤] في مسجد الكوفة وفضله</span>","vol":"18","page":201},{"text":"٣٤٧٠٠ - حدثنا وكيع عن سفيان عن أبي المقدام عن حبة قال: جاء رجل إلى علي بن أبي طالب فقال: إني اشتريت بعيرًا وتجهزت وأريد المقدس، فقال: بع بعيرك وصل في هذا المسجد، -قال أبو بكر: يعني مسجد الكوفة- فما من مسجد بعد مسجد الحرام أحب إلي منه، لقد نقص مما (أسس) (^١) خمسمائة ذراع (^٢).\n_________\n(^١) في [هـ]: (أسن).\n(^٢) ضعيف؛ لضعف حبة، أخرجه ابن قتيبة في غريب الحديث ٢/ ١٠٥.","vol":"18","page":201},{"text":"٣٤٧٠١ - حدثنا إسحاق بن منصور قال: ثنا إسرائيل (عن إبراهيم بن مهاجر) (^١) عن إبراهيم عن الأسود قال: لقيني كعب ببيت المقدس فقال: من أين\n⦗٢٠٢⦘\nجئت؟ فقلت: من مسجد الكوفة، (فقال) (^٢): لأن أكون جئتُ من حيث جئتَ أحب إلي من أن أتصدقه بألفي دينار، أضع كل دينار منها في يد كل مسكين، ثم حلف إنه لوسط الأرض كقعر الطست.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (قال).","vol":"18","page":201},{"text":"<span data-type='title' id=toc-5100>[٧٥] في مسجد المدينة</span>","vol":"18","page":202},{"text":"٣٤٧٠٢ - حدثنا حاتم عن حميد بن صخر عن المقبري عن أبي هريرة قال: سمعت رسول اللَّه -ﷺ- يقول: \" (من) (^١) جاء مسجدي هذا، -قال: أبو بكر (يعني) (^٢) مسجد المدينة- لم يأته إلا لخير يعلمه أو (يتعلمه) (^٣) فهو بمنزلة المجاهد في سبيل اللَّه، ومن جاء لغير ذلك فهو بمنزلة الرجل ينظر إلى متاع غيره\" (^٤).\n_________\n(^١) في [أ، ب]: (لمن).\n(^٢) سقط من: [ب].\n(^٣) في [أ، ب]: (يفعله).\n(^٤) حسن؛ حميد بن صخر صدوق، أخرجه أحمد (٩٤١٩)، وابن حبان (٨٧)، والحاكم ١/ ٩١، ومالك ١/ ١٦٠، وأبو يعلى (٦٤٧٢)، وابن عدي ٢/ ٦٩١.","vol":"18","page":202},{"text":"٣٤٧٠٣ - حدثنا شبابة قال: ثنا ليث بن سعد عن نافع عن إبراهيم بن عبد اللَّه ابن معبد عن ابن عباس عن ميمونة قالت: سمعت رسول اللَّه -ﷺ- يقول: \"صلاة فيه -يعني مسجد المدينة- أفضل من ألف صلاة فيما سواه إلا مسجد مكة\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٣٩٦)، وأحمد (٢٦٨٢٦).","vol":"18","page":202},{"text":"٣٤٧٠٤ - قال أبو بكر: ورواة أهل مصر لا يدخلون فيه ابن عباس (^١).\n_________\n(^١) أخرجه أحمد (٢٦٨٦٩)، والنسائي (٧٧٠)، والبخاري في التاريخ ١/ ٣٠٢، ورجحه و٢/ ٤٧، وأخرجه أيضًا الطحاوي ٣/ ١٢٦، والبيهقي ١٠/ ٨٣، والخطيب ١/ ٣٤٣، والفاكهي (١٢١٨).","vol":"18","page":203},{"text":"٣٤٧٠٥ - حدثنا الفضل بن دكين عن عبد اللَّه بن عامر عن (عمران) (^١) بن أبي أنس عن سهل بن سعد عن أبي بن كعب عن النبي -ﷺ- قال: \"المسجد الذي أسس على التقوى هو مسجدي\" (^٢).\n_________\n(^١) في [أ، ب، جـ]: (عمر).\n(^٢) ضعيف؛ لضعف عبد اللَّه بن عامر، أخرجه أحمد (٢١١٠٧)، والحاكم ٢/ ٣٣٤، وعبد بن حميد (١٦٦)، وابن جرير في التفسير ١١/ ٢٨، والشاشي (١٤٢٢)، والبلاذري في فتوح البلدان ص ١١، والخطيب في التاريخ ٤/ ٧٦، والضياء في المختارة (١١٣٣).","vol":"18","page":203},{"text":"<span data-type='title' id=toc-5101>[٧٦] في مسجد قباء</span>","vol":"18","page":203},{"text":"٣٤٧٠٦ - حدثنا أبو أسامة عن عبد الحميد بن جعفر قال: ثنا أبو الأبرد مولى بني خَطْمَةَ أنه سمع أسيد بن ظُهَيْرٍ الأنصاري وكان من أصحاب النبي -ﷺ- (يحدث عن النبي -ﷺ- أنه) (^١) قال: \"صلاة في مسجد قباء كعمرة\" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) مجهول؛ لجهالة أبي الأبرد، أخرجه الترمذي (٣٢٤)، وابن ماجه (١٤١١)، والحاكم ١/ ٦٦٢، والضياء (١٤٧٢)، وابن أبي عاصم في الآحاد (١٩٨٦)، وأبو يعلى (٧١٧٢)، والبيهقي ٥/ ٢٤٨، والطبراني (٥٧٠)، والمزي ٩/ ٥٢٨.","vol":"18","page":203},{"text":"٣٤٧٠٧ - حدثنا ابن نمير عن موسى بن عبيدة قال: أخبرني يوسف بن طهمان عن أبي أمامة بن سهل بن حنيف عن أبيه سهل بن حنيف قال: قال رسول\n⦗٢٠٤⦘\nاللَّه -ﷺ-: \"من توضأ فأحسن وضوءه ثم جاء مسجد قباء فركع فيه أربع ركعات كان ذلك كعدل عمرة\" (^١).\n_________\n(^١) ضعيف جدًا؛ يوسف بن طهمان متروك، أخرجه البخاري في التاريخ الكبير ٨/ ٣٧٨، وعبد بن حميد (٤٦٩)، وابن شبه في تاريخ المدينة ١/ ٤١، والطبراني (٥٥٦٠)، كما أخرجه أحمد (١٥٩٨١)، وابن ماجه (١٤١٢)، والحاكم ٣/ ١٢، والنسائي ٢/ ٣٧.","vol":"18","page":203},{"text":"٣٤٧٠٨ - حدثنا أبو أسامة قال: ثنا (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر قال: كان رسول اللَّه -ﷺ- يأتي قباء راكبًا وماشيًا (^٢).\n_________\n(^١) في [أ، ب، ط، م، هـ]: (عبد اللَّه)، وتقدم (٧٧٣١) أنه عبيد اللَّه وهو كذلك في صحيح مسلم، وتغليق التعليق ٢/ ٤٤١.\n(^٢) صحيح؛ أخرجه البخاري (١١٩٤)، ومسلم (١٣٩٩).","vol":"18","page":204},{"text":"<span data-type='title' id=toc-5102>[٧٧] في مسجد الحرام</span>","vol":"18","page":204},{"text":"٣٤٧٠٩ - حدثنا هشيم قال: أخبرنا حصين بن عبد الرحمن عن محمد بن طلحة (ابن) (^١) ركانة المطلبي عن جبير بن مطعم قال: قال رسول اللَّه -ﷺ-: \"إن صلاة في مسجدي هذا أفضل من ألف صلاة فيما سواه، إلا المسجد الحرام\" (^٢).\n_________\n(^١) في [أ، ب]: (عن)، وفي [هـ]: (أن).\n(^٢) منقطع؛ محمد بن طلحة لا يروي عن جبير، أخرجه أحمد (١٦٧٣١)، والطيالسي (٩٥٠)، والطحاوي في شرح المشكل (٦٠٠)، والطبراني (١٦٠٤)، وأبو يعلى (٧٤١١)، والفاكهي (١١٨٧)، والبزار (٣٤٣٤).","vol":"18","page":204},{"text":"٣٤٧١٠ - حدثنا عبيد اللَّه قال: أخبرنا موسى بن عبيدة عن داود بن مدرك عن عروة بن الزبير عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"صلاة في مسجدي هذا أفضل من ألف صلاة فيما سواه من المساجد، إلا المسجد الحرام\" (^١).\n[آخر كتاب الفضائل، والحمد للَّه رب العالمين] (^٢)\n_________\n(^١) مجهول؛ لجهالة داود بن مدرك، أخرجه الطحاوي ٣/ ١٢٦، والفاكهي (١١٩٢)، والمزي ٨/ ٤٥٠، والبزار كما في مجمع الزوائد ٤/ ٤، وبنحوه أخرجه أحمد (٧٧٣٤)، والترمذي في العلل ١/ ٧٦، وعبد الرزاق (٩١٣١)، وإسحاق (٥٥٠)، وأبو يعلى (٤٦٩١)، والدارقطني في العلل ٩/ ٤٠٠.\n(^٢) سقط من: [أ، ب، ح، ط، هـ].","vol":"18","page":205},{"text":"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ\nوصلَّى اللَّه على سيدنا محمد (وآله) (^١)\n\n<span data-type='title' id=toc-5103>[٣٦] [كتاب السير]</span> (^٢)\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ب، جـ]، وفي [هـ]: (كتاب الجهاد)، وقد تقدم الجهاد، والمثبت من: [س]، ومن آخر هذا الكتاب حيث قال: (ثم كتاب السير).","vol":"18","page":207},{"text":"<span data-type='title' id=toc-5104>[١] ما جاء في طاعة الإمام والخلاف عنه</span>","vol":"18","page":207},{"text":"٣٤٧١١ - حدثنا وكيع بن الجراح قال: ثنا الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من أطاعني فقد أطاع اللَّه، ومن أطاع الإمام فقد أطاعني، ومن عصاني فقد عصى اللَّه، ومن عصى الإمام فقد عصاني\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٧١٣٧)، ومسلم (١٨٣٥).","vol":"18","page":207},{"text":"٣٤٧١٢ - حدثنا ابن عيينة عن أبي الزناد عن الأعرج عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من أطاعني فقد أطاع اللَّه، ومن أطاع (أميري) (^١) فقد أطاعني\" (^٢).\n_________\n(^١) في [أ، ب]: (أمري).\n(^٢) صحيح؛ أخرجه البخاري (٢٩٥٧)، ومسلم (١٨٣٥).","vol":"18","page":207},{"text":"٣٤٧١٣ - حدثنا وكيع قال: ثنا الأعمش عن أبي صالح عن أبي هريرة قال: ﴿أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ﴾ [النساء: ٥٩]، قال: الأمراء (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٧١٣٧)، ومسلم (١٨٣٥).","vol":"18","page":207},{"text":"٣٤٧١٤ - حدثنا وكيع ثنا إسماعيل بن أبي خالد قال: سمعت مصعب بن سعد يقول (^١): قال علي بن أبي طالب كلماتٍ أصاب فيهن: حق على الإمام أن\n⦗٢٠٨⦘\nيحكم بما أنزل اللَّه، وأن يؤدي الأمانة، فإذا فعل ذلك كان حقًا على المسلمين أن يسمعوا (ويطيعوا) (^٢) ويجيبوا إذا دعوا (^٣).\n_________\n(^١) في [أ، ب]: زيادة (قال: رسول اللَّه -ﷺ-).\n(^٢) في [ب]: (ويصيعوا).\n(^٣) صحيح؛ أخرجه ابن جرير في التفسير ٥/ ١٤٥، وأبو عبيد في الأموال (١١)، والخلال في السنة (٥١).","vol":"18","page":207},{"text":"٣٤٧١٥ - حدثنا وكيع قال: ثنا علي بن صالح عن عبد اللَّه بن محمد بن عقيل عن جابر بن عبد اللَّه: ﴿وَأُولِي الْأَمْرِ مِنْكُمْ﴾، قال: أولو الفقه أولو الخير (^١).\n_________\n(^١) ضعيف؛ لضعف عبد اللَّه بن محمد بن عقيل.","vol":"18","page":208},{"text":"٣٤٧١٦ - حدثنا ابن علية عن ابن أبي نجيح عن مجاهد في قوله: ﴿أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ﴾، قال: كان مجاهد يقول: أصحاب محمد -ﷺ-، وربما قال: أولو العقل والفقه في دين اللَّه.","vol":"18","page":208},{"text":"٣٤٧١٧ - حدثنا وكيع قال: ثنا أبو جعفر عن الربيع بن أنس عن أبي العالية قال: العلماء.","vol":"18","page":208},{"text":"٣٤٧١٨ - حدثنا وكيع وأبو معاوية عن الأعمش عن زيد بن وهب عن عبد الرحمن بن عبد رب الكعبة عن عبد اللَّه بن عمرو قال: قال رسول اللَّه -ﷺ-: \"من بايع إماما فأعطاه صفقة يده وثمرة قلبه، فليطعه ما استطاع\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٨٤٤)، وأحمد (٦٥٠٣).","vol":"18","page":208},{"text":"٣٤٧١٩ - حدثنا وكيع قال: ثنا شعبة عن يحيى بن الحصين عن جدته أم الحصين قالت: سمعت النبي -ﷺ- وهو يخطب بعرفة وهو يقول: \"إن أُمِّر عليكم عبد حبشي فاسمعوا له وأطيعوا ما قادكم بكتاب اللَّه\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٨٣٨)، وأحمد (٢٧٢٧٠).","vol":"18","page":208},{"text":"٣٤٧٢٠ - حدثنا وكيع قال: ثنا يونس بن أبي إسحاق عن العيزار بن حريث العبدي عن أم الحصين الأحمسية قالت: سمعت النبي -ﷺ- وهو يخطب (بعرفة) (^١) (وعليه) (^٢) برد متلفعًا به، وهو يقول: \"إِنْ أمر عليكم عبد حبشي مجدع فاسمعوا له وأطيعوا ما قادكم بكتاب اللَّه\" (^٣).\n_________\n(^١) في [أ، ب]: (على عرفة).\n(^٢) في [أ، هـ]: (وهو على).\n(^٣) صحيح؛ أخرجه أحمد (٢٧٢٦٦)، والترمذي (١٧٠٦)، والحاكم ٤/ ١٨٦، والحميدي (٣٥٩)، والطبراني ٢٥/ (٣٨١)، وابن أبي عاصم في الآحاد (٣٢٨٩)، والسنة (١٠٦٣)، وانظر: ما قبله.","vol":"18","page":209},{"text":"٣٤٧٢١ - حدثنا حفص بن غياث عن الأعمش عن أبي صالح عن أبي هريرة: ﴿أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ﴾، قال: أمراء السرايا (^١).\n_________\n(^١) صحيح؛ أخرجه الطحاوي في شرح المشكل ٤/ ١٨٦.","vol":"18","page":209},{"text":"<span data-type='title' id=toc-5105>[٢] في الإمارة</span>","vol":"18","page":209},{"text":"٣٤٧٢٢ - حدثنا يزيد بن هارون قال: أخبرنا يحيى بن سعيد أن الحارث بن (يزيد) (^١) الحضرمي أخبره أن أبا ذر سأل رسول اللَّه -ﷺ- الإمارة، وأن رسول اللَّه -ﷺ- قال: \"إنك ضعيف وإنها أمانة، وإنها يوم القيامة خزي وندامة، إلا من أخذها بحقها وأدى الذي عليه فيها\" (^٢).\n_________\n(^١) في [ط]: (زيد).\n(^٢) منقطع؛ الحارث لا يروي عن أبي ذر، أخرجه الحاكم ٤/ ٩٢، والطيالسي (٤٨٥)، ويعقوب في المعرفة ٢/ ٢٨٠، وابن سعد ٤/ ٢٣١، وورد من حديث الحارث عن ابن حجيرة عن أبي ذر أخرجه مسلم (١٨٢٥).","vol":"18","page":209},{"text":"٣٤٧٢٣ - حدثنا أبو أسامة قال: ثنا بريد بن عبد اللَّه عن أبي بردة عن أبي موسى قال: دخلت على رسول اللَّه -ﷺ- أنا ورجلان من بني عمي، فقال أحد الرجلين: يا رسول اللَّه أمرنا على بعض ما ولاك اللَّه، وقال الآخر: مثل ذلك، قال: فقال: \"إنا واللَّه لا نولي هذا العمل أحدًا سأله، ولا أحدًا حرص عليه\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٧١٤٩)، ومسلم (١٧٣٣).","vol":"18","page":210},{"text":"٣٤٧٢٤ - حدثنا وكيع قال: ثنا ابن أبي ذئب عن سعيد المقبري عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إنكم ستحرصون على الإمارة، وستصير حسرة وندامة، فنعمت المرضعة وبئست الفاطمة\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٧١٤٨)، وأحمد (١٠١٦٢).","vol":"18","page":210},{"text":"٣٤٧٢٥ - حدثنا محمد بن بشر العبدي قال: ثنا مسعر قال: ثنا علي بن زيد بن جدعان (قال: ثنا الحسن) (^١) قال: ثنا عبد الرحمن بن سمرة قال: قال لي رسول اللَّه -ﷺ-: \"لا تسأل الإمارة، فإنك إن أوتيتها عن مسألة وكلت إليها، وإن أوتيتها عن غير مسألة أعنت عليها\" (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) ضعيف؛ لضعف علي بن زيد بن جدعان، والخبر ورد من غير طريقه، أخرجه البخاري (٦٧٢٢)، ومسلم (١٦٥٢).","vol":"18","page":210},{"text":"٣٤٧٢٦ - حدثنا وكيع قال: ثنا سفيان عن محمد بن المنكدر قال: قال العباس: يا رسول اللَّه، ألا تستعملني؟ فقال: \"يا عباس يا عم رسول اللَّه، نفس تنجيها خير من إمارة لا تحصيها\" (^١).\n_________\n(^١) مرسل؛ محمد بن المنكدر تابعي، أخرجه البيهقي ١٠/ ٩٦، وابن سعد ٤/ ٢٧، والخلال في السنة (٦٩).","vol":"18","page":210},{"text":"٣٤٧٢٧ - حدثنا عبد الرحيم بن سليمان عن مجالد (عن عامر) (^١) عن مسروق عن عبد اللَّه بن مسعود قال: ما من حكم يحكم بين الناس إلا حشر يوم القيامة وملك آخذ بقفاه حتى يقف به على (^٢) جهنم ثم يرفع رأسه إلى الرحمن، فإن قال: اطرحه، طرحه في مهوى أربعين خريفا (^٣).\n_________\n(^١) سقط من: [ط، م، هـ].\n(^٢) في [هـ]: زيادة (شفير).\n(^٣) ضعيف؛ لضعف مجالد.","vol":"18","page":211},{"text":"٣٤٧٢٨ - قال: وقال مسروق: (لآن) (^١) أقضي يومًا واحدًا بعدل وحق، أحب إلي من سنة أغزوها في سبيل اللَّه.\n_________\n(^١) في [س]: (لا).","vol":"18","page":211},{"text":"٣٤٧٢٩ - حدثنا ابن نمير قال: ثنا فضيل بن غزوان عن محمد (الراسبي) (^١) عن بشر بن عاصم قال: كتب عمر بن الخطاب عهده فقال: لا حاجة لي فيه، إني سمعت رسول اللَّه -ﷺ- يقول: \"إن الولاة يجاء بهم يوم القيامة فيقفون على شفير جهنم، فمن كان (مطواعا) (^٢) للَّه تناوله اللَّه بيمينه حتى ينجيه، ومن عصى اللَّه انخرق به الجسر إلى واد من نار (تلتهب) (^٣) التهابًا\"، قال: قال رسول اللَّه -ﷺ-، فأرسل عمر إلى أبي ذر وإلى سلمان، فقال لأبي ذر: أنت سمعت هذا الحديث من رسول اللَّه -ﷺ-؟ قال: نعم واللَّه، وبعد الوادي واد آخر من نار، قال: وسأل سلمان فكره أن يخبر بشيء، فقال عمر: من يأخذها بما فيها، فقال أبو ذر: من (سلت) (^٤)\n⦗٢١٢⦘\nاللَّه أنفه وعينيه وأصدع خده إلى الأرض (^٥).\n_________\n(^١) في [أ، ب]: (المراسي).\n(^٢) في [أ، ب]: (تطوعًا).\n(^٣) في [أ، ب]: (يلتهب).\n(^٤) في مسند ابن أبي شيبة: (سلب).\n(^٥) مجهول؛ لجهالة الراسبي، أخرجه ابن أبي شيبة في المسند (٥٨٧)، وأحمد بن منيع كما في المطالب (٢٠٩٩)، وأبو نعيم في معرفة الصحابة (١١٧٥)، وذكره ابن حجر في الإصابة ترجمة رقم (٦٦٣)، ورواه بنحوه ابن أبي عاصم في الآحاد (١٥٩١)، والطبراني (١٢١٩)، وعبد بن حميد (٤٣٠).","vol":"18","page":211},{"text":"٣٤٧٣٠ - حدثنا وكيع قال: ثنا سفيان عن عطاء بن السائب عن مالك بن الحارث عن (خيثمة) (^١) قال: قال رسول اللَّه -ﷺ-: \"الإمارة باب (عنت) (^٢) إلا من (رحمه) (^٣) اللَّه\" (^٤).\n_________\n(^١) كذا في النسخ، وعند الطبراني (٣٦٠٣): (حميد).\n(^٢) في [أ، ب]: (عتب).\n(^٣) في [جـ]: (رحم).\n(^٤) مرسل؛ خيثمة تابعي.","vol":"18","page":212},{"text":"٣٤٧٣١ - حدثنا وكيع قال: ثنا هشام بن عروة عن أبيه قال: قال عمر: ما حرص رجل كل الحرص على الإمارة فعدل فيها (^١).\n_________\n(^١) منقطع؛ عروة لا يروي عن عمر.","vol":"18","page":212},{"text":"٣٤٧٣٢ - حدثنا وكيع قال: ثنا سفيان عن هارون الحضرمي عن أبي بكر بن حفص أن عمر بن الخطاب استعمل رجلًا فقال: يا أمير المؤمنين (أشر) (^١) علي، قال: اجلس وأكتم علي (^٢).\n_________\n(^١) في [أ، هـ]: (أسر).\n(^٢) منقطع؛ أبو بكر لا يروي عن عمر، وهارون مجهول.","vol":"18","page":212},{"text":"٣٤٧٣٣ - حدثنا وكيع قال: ثنا أبو الأشهب جعفر بن (حيان) (^١) عن\n⦗٢١٣⦘\nالأعمش (^٢) أن النبي -ﷺ- استعمل رجلا فقال: يا رسول اللَّه خر لي، قال: \"اجلس\" (^٣).\n_________\n(^١) في [أ، هـ]: (حبان).\n(^٢) في النسخ: (الأعمش)، ولعل الصواب: (الحسن)، هكذا أخرجه الخلال في السنة (٧٥)، وانظر: مصنف عبد الرزاق (٢٠٦٥٣)، والجعديات (٣٢٠١).\n(^٣) مرسل؛ الأعمش تابعي.","vol":"18","page":212},{"text":"٣٤٧٣٤ - حدثنا وكيع قال: ثنا مالك بن مغول عن طلحة بن مصرف اليامي قال: قال خالد بن الوليد: لا (ترزأن) (^١) معاهدا (إبرة) (^٢)، ولا تمش (ثلاث) (^٣) (خطى) (^٤) تتأمر على رجلين، ولا تبغ لإمام المسلمين غائلة (^٥).\n_________\n(^١) في [ب]: (ىردان).\n(^٢) في [هـ]: (أمن).\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ، ب، جـ]: (خطا).\n(^٥) منقطع؛ طلحة بن مصرف لا يروي عن خالد.","vol":"18","page":213},{"text":"٣٤٧٣٥ - حدثنا وكيع قال: ثنا جعفر بن برقان عن حبيب بن أبي (مرزوق) (^١) عن ميمون عن رجل من عبد القيس قال: رأيت سلمان على حمار في سرية هو أميرها، (وخدمتاه) (^٢) (تذبذبان) (^٣) والجند يقولون: جاء الأمير جاء الأمير، (قال) (^٤): فقال سلمان: إنما الخير والشر فيما بعد اليوم، فإن استطعت أن تأكل من التراب ولا تأمر على رجلين فافعل، واتق دعوة المظلوم فإنها لا تحجب (^٥).\n_________\n(^١) في [أ، ب، جـ]: (مروان).\n(^٢) أي: أسفل سراويله، وفي [أ، ب]: (خدماه).\n(^٣) أي: تتحركان وتضطربان، وفي [أ، ب]: (يدبدبان).\n(^٤) سقط من: في [أ، ب].\n(^٥) مجهول؛ لإبهام الرجل من عبد القيس، أخرجه أبو نعيم في الحلية ١/ ١٩٩، وهناد في الزهد (٨١٩)، والحربي في غريب الحديث (٢/ ٦٦٩).","vol":"18","page":213},{"text":"٣٤٧٣٦ - حدثنا محمد بن فضيل عن يزيد بن أبي زياد عن عيسى بن (فائد) (^١) قال: حدثني فلان عن سعد بن عبادة قال: حدثنا عن رسول اللَّه -ﷺ- قال: \"ما من أمير عشرة إلا يؤتى به يوم القيامة مغلولًا، لا يفكه من غله ذلك إلا العدل\" (^٢).\n_________\n(^١) في [أ، ب]: (فاتد).\n(^٢) مجهول؛ لإبهام راويه، أخرجه أحمد (٢٢٤٥٦)، وأبو داود (١٤٧٤)، وعبد الرزاق (٥٩٨٩)، وسعد بن منصور في التفسير من سننه (١٨)، وأبو عبيد في غريب الحديث ٣/ ٨٤، والبزار (٣٧٣٩)، وعبد بن حميد (٣٠٦)، والدارمي (٣٣٤٠)، ومحمد بن نصر في مختصر قيام الليل (٢١٩)، والطبراني (٥٣٨٧)، والحارث ومسدد كما في الإتحاف (٥٧٢٥ و٥٧٢٩)، والبيهقي في شعب الإيمان (١٩٦٩)، والحربي في غريب الحديث ٢/ ٤٢٨، والخطيب في جامع أخلاق الراوي (٨٦).","vol":"18","page":214},{"text":"٣٤٧٣٧ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"ما من أمير ثلاثة إلا يؤتى به يوم القيامة مغلولة يداه إلى عنقه، أطلقه الحق أو أوثقه\" (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، وكذلك ابن عجلان وأبوه، أخرجه أحمد (٩٥٧٣)، وأبو يعلى (٦٦١٤)، والبزار (١٦٤٠/ كشف)، والطبراني في الأوسط (٦٢٢١)، والبيهقي ٣/ ١٢٩، والبغوي (٢٤٦٧)، والدارمي (٢٥١٥)، وفيها: (عشرة).","vol":"18","page":214},{"text":"٣٤٧٣٨ - حدثنا ابن نمير قال: ثنا ابن أبي خالد عن إسماعيل الأودي قال: أخبرتني بنت معقل بن يسار أن أباها قال: سمعت رسول اللَّه -ﷺ- يقول: \"ليس من وال يلي أمة قلت أو كثرت لا يعدل فيها إلا كبه اللَّه على وجهه في النار\" (^١).\n_________\n(^١) مجهول؛ لجهالة بنت معقل، أخرجه أحمد (٢٠٢٩٠)، والبخاري في التاريخ ١/ ٣٣٩، والطبرانى ٢٠/ (٥١٤)، وسيأتي ١٥/ ٢٣٤، وأصله عند البخاري (٧١٥٠)، ومسلم (١٤٢).","vol":"18","page":214},{"text":"٣٤٧٣٩ - حدثنا علي بن مسهر عن يحيى بن سعيد عن سعيد بن (يسار) (^١) عن ابن عمر عن أبي هريرة قال: ما من أمير عشرة إلا يؤتى به يوم القيامة (^٢) أطلقه الحق أو أوثقه (^٣).\n_________\n(^١) في [س]: (بشار).\n(^٢) في [أ، ب]: زيادة (أغلالا).\n(^٣) صحيح؛ وأخرجه مرفوعًا الدارمي (٢٥١٥)، وبنحوه أخرجه أحمد (٩٥٧٠)، وأبو يعلى (٦٦١٤)، والبيهقي ١٠/ ٩٥، والطبراني في الأوسط (٢٧٢)، وابن عساكر ٣٦/ ٣٨.","vol":"18","page":215},{"text":"٣٤٧٤٠ - حدثنا خالد بن مخلد قال: ثنا إسحاق بن حازم قال: ثنا عثمان بن محمد بن الأخنس عن إسماعيل بن محمد بن سعد قال: قال سعد: (كفيتم) (^١) إن الإمرة لا تزيد الإنسان في دينه (خيرًا) (^٢) (^٣).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) سقط من: [أ، ب].\n(^٣) منقطع؛ إسماعيل بن محمد لا يروي عن سعد.","vol":"18","page":215},{"text":"<span data-type='title' id=toc-5106>[٣] ما جاء في الإمام (العادل)</span> (^١)\n_________\n(^١) في [ب]: (العدل).","vol":"18","page":215},{"text":"٣٤٧٤١ - حدثنا وكيع قال: ثنا سعدان الجهني عن سعد أبي مجاهد الطائي عن أبي (مدلة) (^١) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"الإمام العادل لا ترد دعوته\" (^٢).\n_________\n(^١) في [أ، ب]: (يدلة).\n(^٢) حسن؛ أبو مدلة صدوق، وثقه أبو مجاهد كما عند ابن ماجه وحسن له الترمذي، أخرجه أحمد (٩٧٢٥)، وإسحاق (٣٠٢)، والطبراني في الدعاء (١٣٢٢)، كما أخرجه الترمذي (٢٥٢٦)، وابن حبان (٧٣٨٧)، والحاكم ٤/ ٢٤٦، وابن المبارك في الزهد (١٠٧٥)، وعبد ابن حميد (١٤٢٠)، والطيالسي (٢٥٨٤)، والبيهقي ٣/ ٣٥٤، وابن خزيمة (١٩٠١).","vol":"18","page":215},{"text":"٣٤٧٤٢ - حدثنا أبو أسامة عن أشعث عن الحسن عن قيس بن عباد (قال) (^١): لعمل إمام عادل يوما خير من عمل أحدكم ستين سنة.\n_________\n(^١) سقط من: [هـ].","vol":"18","page":216},{"text":"٣٤٧٤٣ - حدثنا عبد الرحيم بن سليمان عن عبد اللَّه بن مسلم عن ابن سابط عن عبد اللَّه بن (عمرو) (^١) قال: في الجنة قصر يدعى عدنا حوله المروج (العروج) (^٢)، له خمسة آلاف باب لا يسكنه أو لا يدخله إلا نبي أو صديق أو شهيد أو إمام عادل (^٣).\n_________\n(^١) في [أ، ب، جـ، هـ]: (عمر).\n(^٢) في [هـ]: (والعروج)، وفي [جـ]: (البروج).\n(^٣) ضعيف؛ لضعف عبد اللَّه بن مسلم.","vol":"18","page":216},{"text":"٣٤٧٤٤ - حدثنا معاذ بن معاذ قال: ثنا عوف عن زياد بن مخراق عن أبي كنانة عن أبي موسى قال: إن من إجلال اللَّه إكرام ذي الشيبة المسلم، وحامل القرآن غير الغالي فيه ولا الجافي عنه، وإكرام ذي السلطان المقسط (^١).\n_________\n(^١) مجهول؛ لجهالة أبي كنانة، أخرجه البخاري في الأدب (٣٥٧)، وابن المبارك في الزهد (٧٨)، وورد مرفوعًا أخرجه أبو داود (٣٨٤٣)، والبزار (١٠٧٠)، والبيهقي ٨/ ١٦٣، والمزي ٣٤/ ٢٢٨.","vol":"18","page":216},{"text":"٣٤٧٤٥ - حدثنا أبو خالد الأحمر عن ليث عن مجاهد قال: قال (عمار) (^١): ثلاث لا (يستخف) (^٢) بحقهن إلا منافق بين نفاقه: الإمام المقسط، ومعلم الخير، وذو الشيبة في الإسلام (^٣).\n_________\n(^١) في [أ، ب]: (عمر)، وهكذا ورد في كتاب البيوع ٦/ ٥٣٥ برقم [٢٣٣١٧].\n(^٢) في [ب]: (يستحق).\n(^٣) ضعيف منقطع؛ لضعف ليث.","vol":"18","page":216},{"text":"٣٤٧٤٦ - حدثنا وكيع قال: ثنا أبو مكين قال: سمعت زيد بن أسلم يقول: ﴿إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا وَإِذَا حَكَمْتُمْ بَيْنَ النَّاسِ أَنْ تَحْكُمُوا بِالْعَدْلِ﴾ [النساء: ٥٨]، قال: (أنزلت) (^١) في ولاة الأمر.\n_________\n(^١) في [ب]: (نزلت).","vol":"18","page":217},{"text":"٣٤٧٤٧ - حدثنا وكيع قال: ثنا سفيان عن ابن أبي ليلى عن رجل عن ابن عباس: ﴿إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا﴾، قال: هذه مبهمة للبر والفاجر (^١).\n_________\n(^١) مجهول؛ لإبهام الرجل.","vol":"18","page":217},{"text":"<span data-type='title' id=toc-5107>[٤] ما يكره أن ينتفع به من المغنم</span>","vol":"18","page":217},{"text":"٣٤٧٤٨ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن يزيد بن أبي حبيب عن أبي مرزوق مولى تجيب (^١) قال: غزونا مع رويفع بن ثابت الأنصاري نحو المغرب ففتحنا قرية يقال لها: جربة، قال: فقام فينا خطيبا فقال: إني لا أقول فيكم إلا ما سمعت رسول اللَّه -ﷺ- يقول فينا يوم خيبر: \"من كان يؤمن باللَّه واليوم الآخر فلا يركبن دابة من فيء المسلمين حتى إذا أعجفها ردها فيه، ولا يلبس ثوبًا من فيء المسلمين حتى إذا أخلقه رده فيه\" (^٢).\n_________\n(^١) في [هـ]: (عن حنش الصنعاني) زادها نقلًا عن سنن سعيد بن منصور ٢/ ٢٨٩، والذي في سنن سعيد بن منصور (٢٧٢٧): (عن عبد اللَّه بن وهب عن عمرو بن الحارث عن بكر بن سوادة أن حنشًا حدثه عن رويفع) موقوفًا فهما أثران مختلفان.\n(^٢) حسن؛ يحتمل الانقطاع؛ ابن إسحاق صدوق، أخرجه أحمد (١٦٩٩٠)، لكن ورد نحوه من حديث أبي مرزوق عن حنش، أخرجه أحمد (١٦٩٩٧)، وأبو داود (٢١٥٩)، والدارمي (٢٤٨٨)، وسعيد بن منصور (٢٧٢٢)، وابن أبي عاصم في الآحاد (٢١٩٤)، والبيهقي ٧/ ٤٤٩، والطبراني (٤٤٨٢)، وابن الأثير في أسد الغابة ٢/ ٢٤٠، وابن الجارود (٧٣١)، والطحاوي ٣/ ٢٥١، وأخرجه ابن حبان (٤٨٥٠)، وابن قانع ١/ ٢١٧.","vol":"18","page":217},{"text":"٣٤٧٤٩ - حدثنا جرير عن قابوس عن أبيه قال: كان سلمان على قبض من قبض المهاجرين، فجاء إليه رجل بقبض كان معه فدفعه إليه، ثم أدبر فرجع إليه فقال: يا سلمان، إنه كان في ثوبي خرق فأخذتُ خيطا من هذا القبض فخطت به، قال: كل شيء وقدره، قال: فجاء الرجل فنشر الخيط من ثوبه، ثم قال: إني غني عن هذا (^١).\n_________\n(^١) ضعيف؛ قابوس فيه لين.","vol":"18","page":218},{"text":"٣٤٧٥٠ - حدثنا عيسى بن يونس عن الأوزاعي عن بعض أصحابه أن النبي -ﷺ- قال: \"إياي وربا الغلول: أن يركب الرجل الدابة حتى (تحسر) (^١) قبل أن تؤدى إلى المغنم أو يلبس الثوب حتى يخلق قبل أن يؤدى إلى المغنم\" (^٢).\n_________\n(^١) في [ب]: (تحمر).\n(^٢) مرسل مجهول؛ أصحاب الأوزاعي مجهولون وليس صحابة.","vol":"18","page":218},{"text":"٣٤٧٥١ - حدثنا أبو بكر بن عياش عن عاصم عن أبي وائل قال: غزونا مع سلمان بن ربيعة بلنجر فحرج علينا أن نحمل على دواب الغنيمة، ورخص لنا في الغربال والمنخل والحبل (^١).\n_________\n(^١) ضعيف؛ لضعف عاصم في أبي وائل.","vol":"18","page":218},{"text":"<span data-type='title' id=toc-5108>[٥] ما يستحب من الخيل وما يكره منها</span>","vol":"18","page":218},{"text":"٣٤٧٥٢ - حدثنا وكيع قال: ثنا سفيان عن (سلم) (^١) بن عبد الرحمن النخعي عن أبي زرعة بن عمرو (بن) (^٢) جرير عن أبي هريرة قال: كان رسول اللَّه -ﷺ- يكره الشكال من الخيل (^٣).\n_________\n(^١) في [أ، ب]: (مسلم).\n(^٢) في [جـ، س، ط]: (عن).\n(^٣) حسن؛ مسلم بن عبد الرحمن صدوق، أخرجه مسلم (١٨٧٥)، وأحمد (٧٤٠٢).","vol":"18","page":218},{"text":"٣٤٧٥٣ - حدثنا وكيع قال: ثنا أبو (الضريس) (^١) عقبة بن عمار العبسي عن مسعود بن (حراش) (^٢) أخي ربعي أن عمر بن الخطاب سأل العبسيين: أي الخيل وجدتموه أصبر في حربكم؟ قالوا: الكميت (^٣) (^٤).\n_________\n(^١) في [أ، ب]: (العرس)، وفي [هـ]: (الضرس).\n(^٢) في [هـ]: (خراش).\n(^٣) الكميت: فرس بين السواد والحمرة.\n(^٤) حسن؛ أبو الضريس صدوق.","vol":"18","page":219},{"text":"٣٤٧٥٤ - حدثنا وكيع قال: ثنا طلحة عن عطاء قال: قال رسول اللَّه -ﷺ-: \"خير الخيل (الحو) (^١) \" (^٢).\n_________\n(^١) الحو: كميت يعلوه سواد، وفي [ط]: (الحر).\n(^٢) مرسل ضعيف؛ عطاء تابعي، وطلحة ضعيف.","vol":"18","page":219},{"text":"٣٤٧٥٥ - حدثنا الفضل بن دكين قال: ثنا موسى بن عليٌّ قال: سمعت أبي يحدث أن رجلًا أتى رسول اللَّه -ﷺ-، فقال: إني أريد إن أقيد فرسا أو أبتاع فرسًا، قال: فقال: \"فعليك به (أقرح) (^١) (أرثم) (^٢) كميتا أو أدهم محجلا طلق (اليمنى) (^٣) \" (^٤).\n_________\n(^١) في [أ، ب]: (أقدح).\n(^٢) في [أ، ب، جـ]: (أرقم).\n(^٣) في [أ، ب، جـ]: (اليمين).\n(^٤) مرسل؛ عليٌ تابعي، وأخرجه مرفوعًا من حديث عقبة بن عامر: الحاكم ٢/ ٩٢، والطبراني ١٧/ (٨٠٩)، والبيهقي ٦/ ٣٣٠، وأخرجه من حديث أبي قتادة: أحمد (٢٢٥٦١)، والترمذي (١٦٩٦)، وابن ماجه (٢٧٨٩)، والحاكم ٢/ ٩٢، والدارمي (٢٤٢٨)، والطيالسي (٦٠٤)، والبيهقي ٦/ ٣٣٠، ومن حديث أبي قتادة أو عقبة بن عامر أخرجه ابن حبان (٤٦٧٦).","vol":"18","page":219},{"text":"<span data-type='title' id=toc-5109>[٦] ما ذكر في حذف أذناب الخيل </span>(^١)\n_________\n(^١) أي: قصها","vol":"18","page":220},{"text":"٣٤٧٥٦ - حدثنا وكيع قال: ثنا ثور الشامي عن (الوضين) (^١) بن عطاء قال: قال رسول اللَّه -ﷺ-: \"لا تحذفوا أذناب الخيل فإنها مذابها ولا تقصوا أعرافها فإنها دفاؤها\" (^٢).\n_________\n(^١) في [جـ]: (الوصيرين).\n(^٢) مرسل؛ الوضين تابعي.","vol":"18","page":220},{"text":"٣٤٧٥٧ - حدثنا شريك عن إبراهيم بن مهاجر عن إبراهيم أن عمر نهى عن خصاء الخيل، قال: وأراه قال: وعن حذف أذنابها (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر.","vol":"18","page":220},{"text":"٣٤٧٥٨ - حدثنا حاتم بن وردان عن برد عن مكحول أنه كان يكره أن تهلب الخيل.","vol":"18","page":220},{"text":"٣٤٧٥٩ - حدثنا وكيع قال: ثنا شريك عن إبراهيم بن المهاجر عن إبراهيم أو غيره عن عمر أنه قال: لا تحذفوا أذناب الخيل (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك عمر.","vol":"18","page":220},{"text":"<span data-type='title' id=toc-5110>[٧] ما قالوا: في خصاء الخيل والدواب؛ من كرهه</span>","vol":"18","page":220},{"text":"٣٤٧٦٠ - حدثنا وكيع قال: ثنا عبد اللَّه بن نافع عن أبيه عن ابن عمر قال: نهى رسول اللَّه -ﷺ- عن خصاء الخيل والبهائم (^١).\n_________\n(^١) ضعيف؛ لضعف عبد اللَّه بن نافع، أخرجه أحمد (٤٧٦٩)، وابن عدي ٣/ ٣٢٠، والطحاوي ٤/ ٣١٧، والبيهقي ١٠/ ٢٤، وورد موقوفًا أخرجه مالك ٢/ ٩٤٨، وعبد الرزاق (٨٤٤٠).","vol":"18","page":220},{"text":"٣٤٧٦١ - وقال ابن عمر: فيه نماء الخلق (^١).\n_________\n(^١) ضعيف؛ لضعف عبد اللَّه بن نافع.","vol":"18","page":221},{"text":"٣٤٧٦٢ - حدثنا شريك عن إبراهيم بن مهاجر عن إبراهيم أن عمر كتب ينهى عن خصاء الخيل (^١).\n_________\n(^١) منقطع؛ إبراهيم لا يروي عن عمر.","vol":"18","page":221},{"text":"٣٤٧٦٣ - حدثنا وكيع عن سفيان عن إبراهيم بن مهاجر البجلي قال: كتب عمر أن لا يخصى فرس ولا يجرى (بين) (^١) أكثر من مائتين (^٢).\n_________\n(^١) في [أ، ط]: (من).\n(^٢) منقطع؛ إبراهيم بن مهاجر لا يروي عن عمر.","vol":"18","page":221},{"text":"٣٤٧٦٤ - حدثنا وكيع قال: ثنا أسامة بن زيد عن يزيد بن أبي حبيب قال: كتب عمر بن عبد العزيز إلى أهل مصر ينهاهم عن خصاء الخيل وأن يجري الصبيان الخيل.","vol":"18","page":221},{"text":"٣٤٧٦٥ - حدثنا وكيع قال: ثنا أبو جعفر الرازي عن الربيع بن أنس قال: سمعت أنسا يقول: ﴿وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ﴾ [النساء: ١١٩]، قال: الخصاء (^١).\n_________\n(^١) حسن؛ أبو جعفر صدوق، أخرجه ابن جرير ٥/ ٢٨٣، وعبد الرزاق (٨٤٤٤).","vol":"18","page":221},{"text":"٣٤٧٦٦ - حدثنا ابن يمان عن سفيان عن إسماعيل عن أبي صالح قال: الخصاء.","vol":"18","page":221},{"text":"٣٤٧٦٧ - حدثنا وكيع قال: ثنا أبو (مكين) (^١) عن عكرمة أنه كره خصاء الدواب.\n_________\n(^١) في [هـ]: (مسكين).","vol":"18","page":221},{"text":"٣٤٧٦٨ - حدثنا حفص عن ليث عن عطاء وطاوس ومجاهد والحسن وشهر أنهم كرهوا الخصاء.","vol":"18","page":222},{"text":"٣٤٧٦٩ - حدثنا وكيع عن سفيان عن عاصم عن سالم عن ابن عمر أن عمر نهى عن الخصاء وقال: النماء مع الذكر (^١).\n_________\n(^١) ضعيف؛ عاصم هو ابن عبيد اللَّه بن عاصم بن عمر، وهو ضعيف.","vol":"18","page":222},{"text":"٣٤٧٧٠ - حدثنا أسباط بن محمد وابن فضيل عن مطرف عن رجل عن ابن عباس قال: خصاء البهائم مثلة ثم تلا: ﴿وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ﴾ (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي.","vol":"18","page":222},{"text":"<span data-type='title' id=toc-5111>[٨] من رخص في خصاء الدواب</span>","vol":"18","page":222},{"text":"٣٤٧٧١ - حدثنا وكيع قال: ثنا هشام أن أباه خصى بغلا له.","vol":"18","page":222},{"text":"٣٤٧٧٢ - حدثنا وكيع قال: ثنا مالك بن مغول قال: سألت عطاء عن خصاء الخيل قال: ما خيف (عضاضه) (^١) وسوء خلقه فلا بأس (^٢).\n_________\n(^١) في [أ، ب]: (غضاضه).\n(^٢) في [هـ]: زيادة (به).","vol":"18","page":222},{"text":"٣٤٧٧٣ - حدثنا وكيع قال: ثنا سفيان عن عبد الملك بن أبي بشير (المدائني) (^١) عن الحسن قال: لا بأس بخصاء الدواب.\n_________\n(^١) في [ب]: (المدني).","vol":"18","page":222},{"text":"٣٤٧٧٤ - حدثنا أبو بكر قال: ثنا بعض البصريين عن أيوب عن ابن سيرين قال: لا بأس بخصاء الخيل، لو تركت الفحول لأكل بعضها بعضًا.","vol":"18","page":222},{"text":"<span data-type='title' id=toc-5112>[٩] ما قالوا: في الأجراس للدواب</span>","vol":"18","page":223},{"text":"٣٤٧٧٥ - حدثنا محمد بن بشر ثنا (عبد اللَّه) (^١) بن عمر عن نافع عن سالم عن أبي الجراح عن أم حبيبة عن النبي -ﷺ- قال: \"لا تصحب الملائكة رفقة فيها جرس\" (^٢).\n_________\n(^١) كذا في النسخ، وفي الطبراني ٢٣/ (٤٧٦): (عبيد اللَّه)، وهو الموافق لما في كتب التراجم والتخريج.\n(^٢) مجهول؛ لجهالة أبي الجراح، أخرجه أحمد (٢٦٧٧٧)، وأبو داود (٢٥٥٤)، والنسائي في الكبرى (٨٨١١)، وابن حبان (٤٧٠٠)، والدارمي (٢٦٧٥)، وأبو يعلى (٧١٣٦)، وعبد الرزاق (١٩٦٩٨)، والطبراني ٢٣/ (٤٧٤)، والبيهقي ٥/ ٢٤٥، والخرائطي في مساوئ الأخلاق (٨٥٤).","vol":"18","page":223},{"text":"٣٤٧٧٦ - حدثنا وكيع قال: ثنا شريك عن سهيل بن أبي صالح عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا تصحب الملائكة رفقة فيها جرس ولا كلب\" (^١).\n_________\n(^١) حسن؛ شريك صدوق، أخرجه أحمد (٩٧٣٨)، ومسلم (٢١١٣).","vol":"18","page":223},{"text":"٣٤٧٧٧ - [حدثنا وكيع قال: ثنا (موسى) (^١) بن عبيدة عن ثابت مولى أم سلمة عن أم سلمة قالت: الملائكة لا تصحب رفقة فيها جلجل] (^٢) (^٣).\n_________\n(^١) في [أ، ب، جـ، ح، ط، هـ]: (عيسى).\n(^٢) تكرر هذا الخبر في: [أ، ب].\n(^٣) مجهول؛ لجهالة ثابت مولى أم سلمة، أخرجه أحمد (٢٦٧٧١)، والنسائي ٨/ ١٨٠، والطبراني ٢٣/ (٩٦١)، وأبو نعيم في أخبار أصبهان ٢/ ٢٣٥، وأبو يعلى (٦٩٤٥)، وتمام (٨٦٢/ الروض)، والخطيب في تاريخ بغداد ١٠/ ١١٠.","vol":"18","page":223},{"text":"٣٤٧٧٨ - حدثنا وكيع قال: ثنا جعفر بن برقان عن يزيد بن الأصم قال: كانت عائشة تكره صوت الجرس (^١).\n_________\n(^١) صحيح.","vol":"18","page":223},{"text":"٣٤٧٧٩ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: أتيت عبد الرحمن ابن أبي ليلى بتبر (فقال: هل) (^١) (عسيت) (^٢) أن تجعلها أجراسا فإنها تكره.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (عسى).","vol":"18","page":224},{"text":"٣٤٧٨٠ - حدثنا يعلي بن عبيد قال: ثنا الأعمش عن عاصم بن أبي النجود عن ابن أبي ليلى قال: لكل جرس تبع من الجن.","vol":"18","page":224},{"text":"٣٤٧٨١ - حدثنا وكيع قال: ثنا هشام الدستوائي عن قتادة عن زرارة بن أوفى عن أبي هريرة قال: الملائكة لا تصحب رفقة فيها جرس (^١).\n_________\n(^١) صحيح.","vol":"18","page":224},{"text":"٣٤٧٨٢ - حدثنا وكيع قال: ثنا عبد اللَّه بن عامر الأسلمي قال: سمعت مكحولا يقول: إن الملائكة تمسح دواب الغزاة إلا دابة عليها جرس.","vol":"18","page":224},{"text":"٣٤٧٨٣ - حدثنا وكيع قال: ثنا ثور عن خالد بن معدان قال: مروا على النبي -ﷺ- بناقة في عنقها جرس فقال: \"هذه مطية شيطان\" (^١).\n_________\n(^١) مرسل؛ خالد بن معدان تابعي.","vol":"18","page":224},{"text":"<span data-type='title' id=toc-5113>[١٠] ما رخص فيه من لباس الحرير </span>(^١)\n_________\n(^١) أي: في القتال والحرب.","vol":"18","page":224},{"text":"٣٤٧٨٤ - حدثنا ريحان بن سعيد عن مرزوق بن (عمرو) (^١) قال: قال أبو فرقد: رأيت على (تجافيف) (^٢) أبي موسى الحرير (^٣).\n_________\n(^١) في [أ، ب، جـ، ط]: (عمر).\n(^٢) في [أ، ب]: (محامسي).\n(^٣) مجهول؛ لجهالة مرزوق بن عمرو.","vol":"18","page":224},{"text":"٣٤٧٨٥ - حدثنا حفص بن غياث عن هشام قال: كان أبي له يلمق من ديباج يلبسه في الحرب.","vol":"18","page":225},{"text":"٣٤٧٨٦ - حدثنا حفص بن ليث عن عطاء قال: لا بأس به إذا كان جبة أو سلاحًا.","vol":"18","page":225},{"text":"٣٤٧٨٧ - حدثنا أبو خالد الأحمر عن حجاج عن عطاء قال: لا بأس بلبس الحرير في الحرب.","vol":"18","page":225},{"text":"٣٤٧٨٨ - حدثنا وكيع قال: ثنا المنذر بن ثعلبة العبدي عن (علباء) (^١) بن أحمر (اليشكري) (^٢) أو ابن بريدة -شك المنذر- قال: قال ناس من المهاجرين لعمر: إذا رأينا العدو ورأيناهم قد كفروا (^٣) سلاحهم بالحرير، فرأينا لذلك هيبة، فقال عمر: أنتم إن شئتم فكفروا على سلاحكم بالحرير والديباج (^٤).\n_________\n(^١) في [أ، ب، هـ]: (علي).\n(^٢) في [أ، هـ]: (العسكري).\n(^٣) أي: غطوا.\n(^٤) منقطع؛ علباء وعبد اللَّه بن بريدة لا يرويان عن عمر.","vol":"18","page":225},{"text":"٣٤٧٨٩ - حدثنا محمد بن أبي عدي عن ابن عون قال: سألت محمدًا عن لبس الديباج في الحرب، فقال: من أين كانوا يجدون الديباج؟.","vol":"18","page":225},{"text":"<span data-type='title' id=toc-5114>[١١] من كرهه في الحرب</span>","vol":"18","page":225},{"text":"٣٤٧٩٠ - حدثنا وكيع قال: ثنا أبو (مكين) (^١) بن أبان عن عكرمة أنه كره لبس الحرير والديباج في الحرب وقال: (أرجى) (^٢) ما يكون للشهادة بلبسه.\n_________\n(^١) في [أ، ب، هـ]: (بكير).\n(^٢) في [ط، هـ]: (ارتجى).","vol":"18","page":225},{"text":"٣٤٧٩١ - حدثنا وكيع قال: ثنا سفيان عن يونس بن عبيد عن الحسن أنه كره لبس الحرير في الحرب.","vol":"18","page":226},{"text":"٣٤٧٩٢ - حدثنا محمد بن مصعب عن الأوزاعي عن الوليد بن هشام قال: كتبت إلى ابن محيريز أسأله عن لبس الحرير واليلامق في دار الحرب، قال: فكتب: أَنْ كُنْ أشدَّ ما كنت كراهية لما يكره عند القتال حين تعرض نفسك للشهادة.","vol":"18","page":226},{"text":"٣٤٧٩٣ - حدثنا وكيع قال: ثنا سفيان عن عبد الرحمن بن عمرو الأوزاعي عن الوليد بن هشام عن ابن محيريز أنه كره لبسه في الحرب.","vol":"18","page":226},{"text":"٣٤٧٩٤ - حدثنا عبد اللَّه بن إدريس عن حصين عن الشعبي عن سويد بن غفلة قال: شهدنا اليرموك قال: فاستقبلنا عمر وعلينا الديباج (والحرير) (^١)، فأمر فرمينا بالحجارة (^٢).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) صحيح.","vol":"18","page":226},{"text":"<span data-type='title' id=toc-5115>[١٢] ما قالوا: فيمن استعان بالسلاح من الغنيمة</span>","vol":"18","page":226},{"text":"٣٤٧٩٥ - حدثنا أبو داود الطيالسي عن (أبي) (^١) الأشهب قال: قلت للحسن: يا أبا سعيد: الرجل يكون (عاريًا) (^٢) (يلبس) (^٣) الثوب؟ أو يكون أعزل يلبس من السلاح؟ قال: يفعل، فإذا حضر القسم فليحضره.\n_________\n(^١) في [أ، ط، هـ]: (ابن).\n(^٢) في [أ، ب، جـ]: (غازيًا).\n(^٣) في [أ، ط]: (بلبس).","vol":"18","page":226},{"text":"٣٤٧٩٦ - حدثنا وكيع قال: سمعت سفيان يقول: إذا أصاب المسلمون السلاح والدواب فأرادوا أن يستعينوا به واحتاجوا فلا بأس به ولم يستأذنوا الإمام.","vol":"18","page":226},{"text":"٣٤٧٩٧ - حدثنا وكيع قال: ثنا أبي وإسرائيل عن أبي إسحاق عن أبي عبيدة قال: قال عبد اللَّه: انتهيت إلى أبي جهل يوم (يدر) (^١) وقد ضُربتْ رجله وهو صريع، وهو يذب الناس عنه بسيفه، فقلت: الحمد للَّه الذي أخزاك يا عدو اللَّه، فقال: هل هو إلا رجل قتله قومه، فجعلت أتناوله بسيف لي غير طائل فأصيبت يده فندر سيفه فأخذته فضربته (به) (^٢) حتى برد (^٣).\n_________\n(^١) في [ب]: (بدر).\n(^٢) سقط من: [أ، ب].\n(^٣) منقطع؛ أبو عبيدة لا يروي عن أبيه عبد اللَّه بن مسعود، أخرجه أحمد (٤٢٤٦)، وأبو داود (٣٧٢٢)، وأبو يعلى (٥٢٣١)، والشاشي (٦٣٢)، والطبراني (٨٤٦٨)، والبيهقي ٦/ ٦٢، والطيالسي (٣٢٨)، والبزار (١٧٧٥/ كشف).","vol":"18","page":227},{"text":"<span data-type='title' id=toc-5116>[١٣] ما قالوا: في الجبن والشجاعة</span>","vol":"18","page":227},{"text":"٣٤٧٩٨ - حدثنا وكيع قال: ثنا إسرائيل عن أبي إسحاق عن حارثة بن مضرب عن علي قال: لقد رأيتنا يوم بدر ونحن نلوذ برسول اللَّه -ﷺ- وهو أقربنا إلى العدو وكان من أشد الناس يومئذ بأسًا (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٦٥٤)، والنسائي (٨٦٣٩)، والحاكم ٢/ ١٤٣، وأبو يعلى (٣٠٢)، وابن أبي عاصم في الجهاد (٢٥١)، وابن عساكر ٤/ ١٤، والبغوي في التفسير ١/ ١٤٤، والحارث (٩٣٨/ بغية)، والبيهقي في الدلائل ٣/ ٢٥٨، وابن جرير في التاريخ ٢/ ٢٣.","vol":"18","page":227},{"text":"٣٤٧٩٩ - حدثنا أبو أسامة عن زكريا عن أبي إسحاق عن البراء قال: كنا إذا أحمر البأس نتقي به، وإن الشجاع للذي يحاذي به (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٧٧٦).","vol":"18","page":227},{"text":"٣٤٨٠٠ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن حسان بن (فائد) (^١) العبسي قال: قال عمر: الشجاعة والجبن (غرائز) (^٢) في الرجال، فيقاتل الشجاع عمن يعرف ومن لا يعرف، ويفر الجبان عن أبيه وأمه (^٣).\n_________\n(^١) في [أ، ب]: (قائد).\n(^٢) في [أ، ب]: (عن أثر).\n(^٣) مجهول؛ لجهالة حسان بن فائد، أخرجه سعيد ١/ (٢٥٣٤) و٢/ (٦٤٩)، وابن عساكر ٤٤/ ٣٥٩، وابن عبد البر في الاستذكار ٥/ ١١٦.","vol":"18","page":228},{"text":"٣٤٨٠١ - حدثنا وكيع قال: ثنا سفيان ومسعر عن عبد الملك بن عمير عن قبيصة ابن جابر قال: قال عمر: الشجاعة والجبن (سمة) (^١) أو خلق في الرجال، فيقاتل الشجاع عمن لا يبالي أن (لا) (^٢) (يؤوب) (^٣) إلى أهله، ويفر الجبان عن (ابن) (^٤) أبيه وأمه (^٥).\n_________\n(^١) في [أ، ب، جـ]: (شمة).\n(^٢) سقط من: [هـ].\n(^٣) في [هـ]: (يؤب).\n(^٤) سقط من: [ط، هـ].\n(^٥) صحيح.","vol":"18","page":228},{"text":"٣٤٨٠٢ - حدثنا وكيع قال: ثنا أشعث عن عبد العزيز بن صهيب قال: كان رسول اللَّه -ﷺ- أشجع الناس وأسخى الناس (^١).\n_________\n(^١) مرسل؛ عبد العزيز تابعي، وورد من حديث عبد العزيز عن أنس، أخرجه الخلال في السنة (٢٣٢)، وابن عساكر ٤/ ٢١، وأبو الشيخ في أخلاق النبي (١١٠).","vol":"18","page":228},{"text":"٣٤٨٠٣ - حدثنا وكيع قال: ثنا إسرائيل عن جابر عن أبي جعفر قال: كان رسول اللَّه -ﷺ- شديد البطش (^١).\n_________\n(^١) مرسل، ضعيف؛ أبو جعفر وجابر ضعيفان، أخرجه ابن سعد ١/ ٤١٩.","vol":"18","page":228},{"text":"٣٤٨٠٤ - حدثنا وكيع قال: ثنا إسماعيل عن قيس قال: سمعت خالد بن الوليد يقول: لقد انقطع في يدي يوم مؤتة تسعة أسياف وصبرت صفيحة يمانية (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤١٥٦)، وابن حبان (٧٠٨٩).","vol":"18","page":229},{"text":"٣٤٨٠٥ - حدثنا عبد الرحيم بن سليمان عن (هاشم) (^١) بن هاشم قال: سمعت سعيد بن المسيب يقول: كان سعد بن مالك أشد المسلمين بأسًا يوم أحد (^٢).\n_________\n(^١) في [هـ]: (هشام).\n(^٢) مرسل؛ سعيد تابعي.","vol":"18","page":229},{"text":"<span data-type='title' id=toc-5117>[١٤] ما قالوا: في الخيل يرسل فيجلب عليها</span>","vol":"18","page":229},{"text":"٣٤٨٠٦ - حدثنا عفان قال: ثنا حماد بن سلمة عن حميد عن الحسن عن عمران بن حصين قال: قال رسول اللَّه -ﷺ-: \"لا جلب ولا جنب\" (^١).\n_________\n(^١) منقطع؛ الحسن لا يروي عن عمران، أخرجه أحمد (١٩٩٨٧)، وأبو داود (٢٥٨١)، والنسائي ٦/ ٢٢٨، والترمذي (١١٢٣)، وابن حبان (٣٢٦٧)، والطيالسي (٨٣٨)، والبيهقي ١٠/ ٢١، والدارقطني ٤/ ٣٠٣، والطبراني ١٨/ (٣٩٠)، والبزار (٣٥٣٥)، والطحاوي في شرح المشكل (١٣١٢).","vol":"18","page":229},{"text":"٣٤٨٠٧ - حدثنا (سهل) (^١) بن يوسف عن حميد عن الحسن عن عمران بن حصين بمثله ولم يرفعه (^٢).\n_________\n(^١) في [أ، ب، هـ]: (شبل).\n(^٢) منقطع، وورد مرفوعًا كما في الذي قبله.","vol":"18","page":229},{"text":"٣٤٨٠٨ - حدثنا وكيع قال: ثنا معقل بن عبيد اللَّه العبسي عن عطاء قال: قال رسول اللَّه -ﷺ-: \"لا جلب ولا جنب في الإسلام\" (^١).\n_________\n(^١) مرسل؛ عطاء تابعي.","vol":"18","page":230},{"text":"٣٤٨٠٩ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول اللَّه -ﷺ-: \"لا جلب ولا جنب\" (^١).\n_________\n(^١) حسن؛ صرح ابن إسحاق بالسماع عند البيهقي والبغوي، أخرجه أحمد (٦٦٩٢)، والبيهقي ٨/ ٢٩، وابن الجارود (١٠٥٢)، والبغوي (٢٥٤٢).","vol":"18","page":230},{"text":"<span data-type='title' id=toc-5118>[١٥] ما قالوا: في الجبن وما يذكر فيه</span>","vol":"18","page":230},{"text":"٣٤٨١٠ - حدثنا وكيع قال: ثنا (همام) (^١) عن أبي عمران الجوني قال: قال رسول اللَّه -ﷺ-: \"للجبان أجران\" (^٢).\n_________\n(^١) في [أ، ب، هـ]: (هشام).\n(^٢) مرسل؛ أبو عمران تابعي.","vol":"18","page":230},{"text":"٣٤٨١١ - [حدثنا محمد عن ابن جريج عن عبد الكريم قال: قالت عائشة: إذا (أحس) (^١) أحدكم من نفسه جنبًا فلا يغزون] (^٢) (^٣).\n_________\n(^١) في [أ]: (أحسن).\n(^٢) سقط الخبر من: [هـ].\n(^٣) ضعيف منقطع؛ عبد الكريم بن أبي مخارق ضعيف، ولم يرو عن عائشة.","vol":"18","page":230},{"text":"٣٤٨١٢ - حدثنا محمد بن مصعب عن أبي بكر عن الفضيل بن فضالة قال: قال أبو الدرداء: لا نامت عيون الجبناء (^١).\n_________\n(^١) ضعيف منقطع؛ أبو بكر بن أبي مريم ضعيف، والفضيل لا يروي عن أبي الدرداء.","vol":"18","page":230},{"text":"<span data-type='title' id=toc-5119>[١٦] ما قالوا: في سبي الجاهلية والقرابة</span>","vol":"18","page":231},{"text":"٣٤٨١٣ - حدثنا عبد الرحيم بن سليمان عن زكريا بن أبي زائدة عن جابر عن عامر قال: قضى رسول اللَّه -ﷺ- (في) (^١) سبي الجاهلية في الغلام ثمانيا من الإبل، وفي المرأة عشرًا من الإبل، أو غرةٌ عبدٌ أو أمة (^٢).\n_________\n(^١) في [جـ]: (سا).\n(^٢) مرسل ضعيف؛ جابر هو الجعفي ضعيف، وعامر هو الشعبي تابعي.","vol":"18","page":231},{"text":"٣٤٨١٤ - حدثنا أبو بكر بن عياش عن أبي حصين عن الشعبي قال: قال: عمر ليس على عربي ملك، ولسنا (بنازعين) (^١) من أحد (شيئًا) (^٢) أسلم عليه، ولكنا نقومهم (للمسلمين) (^٣): خمس من الإبل خمس من الإبل (^٤).\n_________\n(^١) في [ط]: (بنازعي عين)، وفي [أ، هـ]: (بنازعي).\n(^٢) في [ط]: (سبيًا).\n(^٣) كذا في النسخ، وفي مصادر التخريج: (الملة).\n(^٤) منقطع؛ الشعبي لا يروي عن عمر، أخرجه عبد الرزاق (١٣١٦٠)، والبيهقي ٩/ ٧٤، وإسحاق كما في المطالب (٢٠٨٤)، وأبو عبيد في الأموال (٣٥٨)، ويحيى بن آدم في الخراج (٥٥).","vol":"18","page":231},{"text":"٣٤٨١٥ - حدثنا ابن (فضيل) (^١) عن صدقة عن (رياح) (^٢) بن الحارث قال: كان عمر يقضي فيما (سبت) (^٣) العرب بعضها (على) (^٤) بعض قبل الإسلام وقبل أن يبعث النبي -ﷺ- أن من عرف أحدا من أهل بيته مملوكا من حي من أحياء العرب\n⦗٢٣٢⦘\n(ففداه) (^٥) العبد بالعبدين، والأمة بالأمتين (^٦).\n_________\n(^١) في [ب]: (فضل).\n(^٢) في [أ، جـ، ط، هـ]: (رباح).\n(^٣) في [أ، ب]: (لسب).\n(^٤) في [هـ]: (من).\n(^٥) في [هـ]: (ففداؤ).\n(^٦) صحيح؛ أخرجه ابن سعد ٦/ ١٥٣.","vol":"18","page":231},{"text":"<span data-type='title' id=toc-5120>[١٧] ما قالوا: في وضع الجزية والقتال عليها</span>","vol":"18","page":232},{"text":"٣٤٨١٦ - حدثنا محمد بن فضيل عن عطاء بن السائب عن أبي البختري قال: لما غزا سلمان المشركين من أهل فارس قال: كفوا حتى أدعوهم كما كنت أسمع رسول اللَّه -ﷺ- يدعوهم، فأتاهم فقال: \"إني رجل منكم قد تدرون منزلي من هؤلاء القوم، و(إنا) (^١) ندعوكم إلى الإسلام، فإن أسلمتم فلكم مثل ما لنا وعليكم مثل الذي علينا، وإن أبيتم فأعطوا الجزية عن يد وأنتم صاغرون، وإن أبيتم قاتلناكم\"، فأبوا عليه، فقال للناس: (انهدوا) (^٢) إليهم (^٣).\n_________\n(^١) في [أ، ب، جـ]: (وإما).\n(^٢) في [ب]: (النهدوا).\n(^٣) ضعيف منقطع؛ عطاء اختلط، وأبو البختري لا يروي عن سلمان، أخرجه أحمد (٢٣٧٢٦)، والترمذي (١٥٤٨)، وسعيد بن منصور (٢٤٧٠)، والبزار (٢٥٤٥)، وأبو عبيد في الأموال (٦١).","vol":"18","page":232},{"text":"٣٤٨١٧ - حدثنا وكيع قال: ثنا سفيان عن علقمة بن مرثد عن سليمان بن بريدة عن أبيه قال: كان رسول اللَّه -ﷺ- إذا بعث أميرًا على سرية أو جيش أوصاه فقال: \"إذا لقيت عدوك من المشركين فادعهم إلى إحدى ثلاث خصال أو خلال، فأيتهن ما أجابوك إليها فاقبل منهم، وكف عنهم، ادعهم إلى الإسلام، فإن أجابوك فكف عنهم (واقبل) (^١) منهم، ثم ادعهم إلى التحول من دارهم إلى دار المهاجرين،\n⦗٢٣٣⦘\nوأعلمهم أنهم إن فعلوا ذلك أن لهم ما للمهاجرين، وأن عليهم ما (على) (^٢) المهاجرين، وإن أبوا واختاروا دارهم فأعلمهم أنهم (يكونون) (^٣) كأعراب المسلمين يجري عليهم حكم اللَّه الذي يجري على المؤمنين، ولا يكون لهم في الفيء والغنيمة نصيب إلا أن يجاهدوا مع المسلمين، فإن أبوا فادعهم إلى إعطاء الجزية، فإن (أجابوا) (^٤) فاقبل منهم وكف عنهم، وإن أبوا فاستعن باللَّه وقاتلهم\" (^٥).\n_________\n(^١) في [أ]: (فأقبل).\n(^٢) سقط من: [جـ].\n(^٣) في [أ]: (يكونوا).\n(^٤) في [هـ]: (أبوا).\n(^٥) صحيح؛ أخرجه مسلم (١٧٣١)، وأحمد (٢٢٩٧٨).","vol":"18","page":232},{"text":"٣٤٨١٨ - حدثنا وكيع قال: ثنا أبو الأشهب عن الحسن قال: قاتل رسول اللَّه -ﷺ- أهل هذه الجزيرة من العرب على الإسلام لم يقبل منهم غيره، وكان أفضل الجهاد، وكان بعده جهاد آخر على هذه الطغمة في أهل الكتاب: ﴿قَاتِلُوا الَّذِينَ لَا يُؤْمِنُونَ بِاللَّهِ وَلَا (بِالْيَوْمِ) (^١) الْآخِرِ﴾ [التوبة: ٢٩]، إلى آخر الآية (^٢).\n_________\n(^١) في [أ]: (ولا باليوم).\n(^٢) مرسل؛ الحسن تابعي.","vol":"18","page":233},{"text":"٣٤٨١٩ - قال الحسن: (ما سواهما) (^١) بدعة وضلالة.\n_________\n(^١) في [أ، ب]: (ما سواها).","vol":"18","page":233},{"text":"٣٤٨٢٠ - حدثنا وكيع قال: ثنا يزيد بن إبراهيم عن الحسن قال: كتب رسول اللَّه -ﷺ- إلى أهل اليمن: \"من صلى صلاتنا واستقبل قبلتنا وأكل ذبيحتنا فذالكم المسلم، له ذمة اللَّه وذمة (رسوله) (^١) -ﷺ- ومن أبى فعليه الجزية\" (^٢).\n_________\n(^١) في [أ، ب، هـ]: (رسول اللَّه).\n(^٢) مرسل؛ الحسن تابعي، أخرجه البلاذري في فتوح البلدان ١/ ٨٠.","vol":"18","page":233},{"text":"٣٤٨٢١ - حدثنا وكيع قال: ثنا الأعمش عن أبي وائل وإبراهيم قالا: بعث رسول اللَّه -ﷺ- معاذا إلى اليمن، وأمره أن يأخذ الجزية من كل حالم دينارًا أو عدله معافر (^١).\n_________\n(^١) مرسل؛ أبو وائل وإبرهيم تابعيان، وانظر: ما سيأتي برقم [٣٤٨٢٤].","vol":"18","page":234},{"text":"٣٤٨٢٢ - حدثنا عبدة بن سليمان عن عبيد اللَّه عن نافع عن أسلم مولى عمر قال: كتب عمر إلى أمراء الجزية: لا تضعوا الجزية إلا على من جرت عليه الموسى، ولا تضعوا الجزية على النساء ولا على الصبيان، قال: وكان عمر يختم أهل الجزية في أعناقهم (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق (١٠٠٩٠)، والبيهقي ٩/ ١٩٨، وابن عساكر ٢/ ١٨٤، وأبو عبيد في الأموال (٩٣)، ويحيى بن آدم في الخراج (٢٣١)، وابن عبد الحكم في فتوح مصر ص ٢٦٧.","vol":"18","page":234},{"text":"٣٤٨٢٣ - حدثنا وكيع قال: ثنا فضيل بن عياض عن ليث عن مجاهد قال: يقاتل أهل (الأوثان) (^١) على الإسلام، ويقاتل أهل الكتاب على الجزية.\n_________\n(^١) في [أ، ح، ط، هـ]: (الأديان).","vol":"18","page":234},{"text":"٣٤٨٢٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن مسروق قال: لما بعث رسول اللَّه -ﷺ- معاذا إلى اليمن أمره أن يأخذ من كل حالم دينارًا أو عدله معافر (^١).\n_________\n(^١) مرسل؛ مسروق تابعي، وورد من حديث مسروق عن معاذ أخرجه أحمد (٢٢٠١٣)، وأبو داود (١٥٧٨)، والترمذي (٦٢٣)، والنسائي ٥/ ٢٥، وابن خزيمة (٢٢٦٨)، وابن حبان (٤٨٨٦)، والحاكم ١/ ٣٩٨، وابن الجارود (١١٠٤)، والدارقطني ٢/ ١٠٢.","vol":"18","page":234},{"text":"٣٤٨٢٥ - حدثنا أبو أسامة عن (سعيد) (^١) عن قتادة عن أبي مجلز أن عمر جعل على كل رأس في السنة أربعًا وعشرين، وعطل النساء والصبيان (^٢).\n_________\n(^١) في [هـ]: (سعد).\n(^٢) منقطع؛ أبو مجلز لا يروي عن عمر.","vol":"18","page":234},{"text":"٣٤٨٢٦ - حدثنا عبد الرحيم بن سليمان عن عبيد اللَّه بن عمر عن نافع عن أسلم مولى عمر أن عمر كتب إلى عماله: لا تضربوا الجزية على النساء والصبيان، ولا تضربوها إلا على من جرت (عليه الموسى) (^١)، ويختم في أعناقهم، (ويجعل) (^٢) جزيتهم على رؤوسهم: على أهل الورق أربعين درهمًا، ومع ذلك أرزاق المسلمين، وعلى أهل الذهب أربعة دنانير، وعلى أهل الشام منهم مدي حنطة وثلاثة أقساط (زيت) (^٣)، وعلى أهل مصر إردب حنطة وكسوة وعسل -لا يحفظ (نافع) (^٤) كم ذلك- وعلى أهل العراق خمسة عشر صاعا حنطة (^٥).\n_________\n(^١) في [أ، ب]: تقديم وتأخير.\n(^٢) في [جـ]: (وجعل).\n(^٣) في [أ، ب]: (دينار).\n(^٤) سقط من: [أ].\n(^٥) صحيح.","vol":"18","page":235},{"text":"٣٤٨٢٧ - قال: قال (عبيد اللَّه) (^١): وذكر كسوة (لا) (^٢) أحفظها.\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) سقط من: [هـ].","vol":"18","page":235},{"text":"٣٤٨٢٨ - حدثنا عبد الأعلى عن معمر عن ابن طاوس عن أبيه أن إبراهيم بن سعد سأل ابن عباس ما يؤخذ من أموال أهل الذمة؟ قال: العفو (^١).\n_________\n(^١) صحيح.","vol":"18","page":235},{"text":"٣٤٨٢٩ - حدثنا وكيع (قال) (^١): ثنا (سعيد) (^٢) بن سنان (أبو) (^٣) سنان عن عنترة أبي وكيع أن عليًا كان يأخذ العروض في الجزية، من أهل الإبر الإبر، ومن\n⦗٢٣٦⦘\nأهل المسال المسال، ومن أهل الحبال الحبال (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، جـ، ح، ط، هـ]: (سفيان).\n(^٣) في [ب]: (ابن).\n(^٤) صحيح.","vol":"18","page":235},{"text":"٣٤٨٣٠ - حدثنا علي بن مسهر عن الشيباني عن أبي عون محمد بن (عبيد اللَّه) (^١) الثقفي قال: وضع عمر بن الخطاب في الجزية على رؤوس الرجال: على الغني ثمانية وأربعين (^٢)، وعلى الوسط أربعة وعشرين، وعلى الفقير اثني عشر درهمًا (^٣).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في [هـ]: زيادة (درهمًا).\n(^٣) منقطع؛ أبو عون الثقفي لا يروي عن عمر.","vol":"18","page":236},{"text":"٣٤٨٣١ - حدثنا محمد بن عبد اللَّه الأسدي عن معقل قال: كتب عمر بن عبد العزيز: لا يؤخذ من أهل الكتاب إلا ثلث الجزية، ولا يؤخذ من فار، ولا من ميت، ولا يؤخذ أهل الأرض (بالعار) (^١).\n_________\n(^١) كذا في النسخ، ويحتمل أنها: (بالغار).","vol":"18","page":236},{"text":"<span data-type='title' id=toc-5121>[١٨] ما قالوا: المجوس تكون عليهم جزية</span>","vol":"18","page":236},{"text":"٣٤٨٣٢ - حدثنا وكيع قال: ثنا سفيان عن قيس بن مسلم عن الحسن بن محمد ابن علي قال: كتب رسول اللَّه -ﷺ- إلى مجوس هجر يعرض عليهم الإسلام، فمن أسلم قبل منه، ومن أبى ضربت عليه الجزية، على أن لا تؤكل لهم ذبيحة ولا تنكح لهم امرأة (^١).\n_________\n(^١) مرسل؛ الحسن بن محمد تابعي، أخرجه عبد الرزاق (١٠٠٢٨)، وأبو عبيد في الأموال (٧٦)، والبيهقي ٩/ ٢٨٤، وأحمد في مسائل (٨٣٦)، وانظر: المطالب العالية (٢٠٦٢).","vol":"18","page":236},{"text":"٣٤٨٣٣ - حدثنا وكيع قال: ثنا سفيان عن خصيف عن عكرمة أن النبي -ﷺ- أخذ الجزية من مجوس البحرين (^١).\n_________\n(^١) مرسل ضعيف؛ عكرمة تابعي، وخصيف فيه ضعف.","vol":"18","page":237},{"text":"٣٤٨٣٤ - حدثنا وكيع قال: ثنا مالك بن أنس عن الزهري أن النبي -ﷺ- أخذ الجزية من مجوس البحرين، (وأخذها) (^١) عمر من مجوس أهل فارس، وأخذها عثمان من مجوس بربر (^٢).\n_________\n(^١) في [جـ]: (فأخذها).\n(^٢) مرسل؛ الزهري تابعي ولم يدرك عمر ولا عثمان.","vol":"18","page":237},{"text":"٣٤٨٣٥ - حدثنا ابن عيينة عن عمرو عن بجالة قال: (لم) (^١) يكن عمر يأخذ الجزية من المجوس حتى شهد عبد الرحمن بن عوف أن رسول اللَّه -ﷺ- أخذها من مجوس هجر (^٢).\n_________\n(^١) في [هـ]: (كم).\n(^٢) صحيح؛ أخرجه البخاري (٣١٥٦)، وأحمد (١٦٥٧).","vol":"18","page":237},{"text":"٣٤٨٣٦ - حدثنا عبد الرحيم بن سليمان عن أشعث بن سوار عن الزهري قال: أخذ رسول اللَّه -ﷺ- الجزية من مجوس أهل هجر، ومن يهود اليمن ونصاراهم، من كل حالم دينارا، وأخذ عمر الجزية من مجوس السواد وأخذ عثمان من مجوس مصر البربر الجزية (^١).\n_________\n(^١) مرسل ضعيف؛ الزهري تابعي، وأشعث ضعيف.","vol":"18","page":237},{"text":"٣٤٨٣٧ - حدثنا ابن إدريس عن جعفر عن أبيه أن عمر بن الخطاب سأل عن جزية المجوس فقال عبد الرحمن بن عوف: سمعت رسول اللَّه -ﷺ- (يقول) (^١): \"سنوا بهم سنة أهل الكتاب\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع؛ أبو جعفر لا يروي عن عمر.","vol":"18","page":237},{"text":"٣٤٨٣٨ - حدثنا وكيع قال: ثنا سفيان ومالك بن أنس عن جعفر عن أبيه أن عمر بن الخطاب استشار الناس في المجوس في الجزية فقال عبد الرحمن بن عوف: سمعت رسول اللَّه -ﷺ- يقول: \"سنوا بهم سنة أهل الكتاب\" (^١).\n_________\n(^١) منقطع، أبو جعفر لا يروي عن عمر.","vol":"18","page":238},{"text":"<span data-type='title' id=toc-5122>[١٩] ما قالوا: في المجوس (أيفرق) (^١) بينهم وبين المحرم منهم</span>\n_________\n(^١) في [أ، ب]: (يفرق).","vol":"18","page":238},{"text":"٣٤٨٣٩ - حدثنا ابن عيينة عن (عمرو) (^١) بن دينار أنه سمع بجالة يحدث عمرو ابن أوس وأبا الشعثاء قال: كنت كاتبًا لجزء بن معاوية، فأتانا كتاب عمر أن اقتلوا كل ساحر وساحرة، وفرقوا بين كل ذي محرم من المجوس، وانههم عن الزمزمة (^٢) فقتلنا ثلاث سواحر، وجعلنا نفرق بين المرء وبين حريمه في كتاب اللَّه (^٣).\n_________\n(^١) في [أ، ب، جـ]: (عمار).\n(^٢) أي: الكلام الخفي.\n(^٣) صحيح.","vol":"18","page":238},{"text":"٣٤٨٤٠ - حدثنا عبد الرحيم بن سليمان عن داود بن أبي هند عن (قشير) (^١) بن عمرو عن بجالة بن عبدة (العنبري) (^٢) (قال) (^٣): وكان كاتبا (لجزء) (^٤) بن معاوية، وكان على طائفة الأهواز، فحدث أن أبا موسى وهو أمير البصرة كتب إلينا أن عمر ابن الخطاب كتب إليه يأمره بقتل الزمازمة حتى يتكلموا، وأن تنزع كل امرأة من حريمها، وأن يقتل كل ساحر، فكتب بهذا أبو موسى إلى جزء بن معاوية فدعا\n⦗٢٣٩⦘\nالزمازمة فتكلموا، قال: وكنا إذا كانت المرأة شابة نزعناها من حريمها وانكحناها آخر، وإذا كانت عجوزًا نهينا عنها وزجرنا عنها (^٥).\n_________\n(^١) في [أ، ب، جـ]: (بشير).\n(^٢) في [هـ]: (العنتري).\n(^٣) سقط من: [ط، هـ].\n(^٤) في [ب، هـ]: (للجزء).\n(^٥) مجهول؛ لجهالة قشير.","vol":"18","page":238},{"text":"٣٤٨٤١ - حدثنا ابن علية عن عوف قال: حدثني عباد عن بجالة بن عبدة قال: كتب عمر إلى أبي موسى أن اعرضوا على من قبلكم من المجوس أن يدعوا نكاح أمهاتهم وبناتهم وأخواتهم، ويأكلوا جميعًا (^١) يلحقوا بأهل الكتاب، واقتلوا كل ساحر وكاهن (^٢).\n_________\n(^١) في [أ، ب، جـ]: زيادة (كيما).\n(^٢) مجهول؛ لجهالة عباد.","vol":"18","page":239},{"text":"<span data-type='title' id=toc-5123>[٢٠] ما قالوا: في المجوسية (تسبى) (^١) وتوطأ</span>\n_________\n(^١) في [أ]: (تسبا).","vol":"18","page":239},{"text":"٣٤٨٤٢ - حدثنا جرير بن عبد الحميد عن موسى بن أبي عائشة (قال) (^١): سألت مرة عن الرجل يشتري أو يسبي المجوسية ثم يقع عليها قبل أن تعلم الإسلام، قال: لا يصلح.\n_________\n(^١) في [أ، ب، جـ]: (قالت).","vol":"18","page":239},{"text":"٣٤٨٤٣ - قال: وسألت سعيد بن جبير فقال: ما هو بخير منها إذا فعل ذلك.","vol":"18","page":239},{"text":"٣٤٨٤٤ - حدثنا وكيع قال: ثنا سفيان عن موسى بن أبي عائشة قال: سألت مرة بن شراحيل الهمداني وسعيد بن جبير عن الأمة المجوسية يصيبها الرجل، أيطؤها، قال: لا يجامعها حتى تسلم.","vol":"18","page":239},{"text":"٣٤٨٤٥ - وقال سعيد بن جبير: إن عاد إليها فهو شر منها.","vol":"18","page":240},{"text":"٣٤٨٤٦ - حدثنا عبد الأعلى عن برد عن مكحول قال: إذا كانت وليدة مجوسية فإنه لا ينكحها حتى تسلم.","vol":"18","page":240},{"text":"٣٤٨٤٧ - حدثنا عيسى بن يونس (عن الأوزاعي) (^١) عن الزهري سمعه يقول: (لا يقرب) (^٢) المجوسية حتى تقول: لا إله إلا اللَّه فإذا قالت ذلك فهو منها إسلام.\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) في [هـ]: (لا نقرب).","vol":"18","page":240},{"text":"٣٤٨٤٨ - حدثنا وكيع قال: ثنا شريك عن سماك عن أبي سلمة بن عبد الرحمن قال: (لا) (^١) يطأها حتى تسلم.\n_________\n(^١) سقط من: [هـ].","vol":"18","page":240},{"text":"٣٤٨٤٩ - حدثنا وكيع قال: ثنا سفيان عن قيس بن مسلم عن الحسن بن محمد قال: كتب رسول اللَّه -ﷺ- إلى مجوس هجر يعرض عليهم الإسلام، فمن أسلم قبل منه، ومن أبى ضربت عليه الجزية، غير أن لا تؤكل لهم ذبيحة ولا (تنكح) (^١) منهم امرأة (^٢).\n_________\n(^١) في [أ، ب]: (ينكح).\n(^٢) مرسل؛ الحسن بن محمد تابعي، أخرجه عبد الرزاق (١٠٠٢٨)، وأحمد في مسائل صالح (٨٣٦)، وأبو عبيد في الأموال (٧٦)، والبيهقي ٩/ ٢٨٤.","vol":"18","page":240},{"text":"٣٤٨٥٠ - حدثنا حاتم بن وردان عن يونس عن الحسن في المجوسية تكون عند الرجل، قال: لا (يطؤها) (^١).\n_________\n(^١) في [ط، هـ]: (يطأها)، وفي [ب، جـ، س]: (يبطها)، وفي [ع]: (يتطيها).","vol":"18","page":240},{"text":"٣٤٨٥١ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: إذا سبيت\n⦗٢٤١⦘\nالمجوسيات (وعبدة) (^١) الأوثان عرض (عليهن) (^٢) الإسلام و(أجبرن) (^٣) (عليه) (^٤) فإن أسلمن وطئن واستخدمن، كان أبين أن يسلمن استخدمن ولم (يوطأن) (^٥).\n_________\n(^١) في [أ، ب، جـ]: (عبدت).\n(^٢) في [أ]: (عليهمن)، وفي [ب]: (عليهم).\n(^٣) في [أ، ب، جـ]: (جبرن).\n(^٤) في [ب]: (عليهم).\n(^٥) في [أ، ب]: (يوطين).","vol":"18","page":240},{"text":"٣٤٨٥٢ - حدثنا الثقفي عن (مثنى) (^١) عن عمرو بن شعيب عن سعيد بن المسيب قال: لا بأس أن يشتري الرجل الجارية المجوسية فيتسراها.\n_________\n(^١) في [جـ]: (عيسى)، وتكرر بعدها (عن عمرو) في: [أ، ب].","vol":"18","page":241},{"text":"<span data-type='title' id=toc-5124>[٢١] ما قالوا: في اليهوديات والنصرانيات إذا سبئن</span>","vol":"18","page":241},{"text":"٣٤٨٥٣ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: إذا سبيت اليهوديات والنصرانيات عرض عليهن الإسلام (وأجبرن) (^١) عليه، فإن أسلمن أو لم يسلمن وطئن واستخدمن.\n_________\n(^١) في [أ، ب، جـ]: (وجبرن).","vol":"18","page":241},{"text":"٣٤٨٥٤ - حدثنا محمد بن فضيل عن ليث عن مجاهد قال: إذا أصاب الرجل الجارية الشركة فليقررها بشهادة أن لا إله إلا اللَّه، فإن أبت أن تقر لم يمنعه ذلك أن يقع عليها.","vol":"18","page":241},{"text":"٣٤٨٥٥ - حدثنا عبد الأعلى عن برد عن مكحول في الرجل إذا كانت له أمة يهودية أو نصرانية فإنه (يطؤها) (^١).\n_________\n(^١) في [ط، هـ]: (يطأها)، وفي [ب، جـ، س]: (يبطها)، وفي [ع]: (يتطيها).","vol":"18","page":241},{"text":"٣٤٨٥٦ - حدثنا عبد الأعلى عن معمر عن الزهري قال: إذا كانت له أمة من أهل الكتاب فله أن يغشاها إن شاء، ويكرهها على الغسل.","vol":"18","page":242},{"text":"٣٤٨٥٧ - حدثنا حاتم بن وردان عن يونس عن الحسن قال: اليهودية والنصرانية (يطأهما) (^١).\n_________\n(^١) في [أ، ب، جـ]: (يطأها)، وفي [ط]: (يبطهما).","vol":"18","page":242},{"text":"<span data-type='title' id=toc-5125>[٢٢] من كره وطئ المشركة حتى تسلم</span>","vol":"18","page":242},{"text":"٣٤٨٥٨ - حدثنا عبدة بن سليمان عن سعيد عن قتادة عن معاوية بن قرة قال: كان عبد اللَّه يكره أمة مشركة (^١).\n_________\n(^١) رجاله ثقات؛ لكن معاوية بن قرة لا يروي عن عبد اللَّه.","vol":"18","page":242},{"text":"٣٤٨٥٩ - حدثنا وكيع قال: ثنا أبو هلال عن معاوية بن قرة عن ابن مسعود قال: أكره أن أطأ (امرأة) (^١) مشركة حتى تسلم (^٢).\n_________\n(^١) في [ط، ك]: (أمة).\n(^٢) حسن؛ أبو هلال صدوق.","vol":"18","page":242},{"text":"٣٤٨٦٠ - حدثنا يزيد بن هارون عن حبيب عن عمرو بن هرم قال: سئل جابر ابن زيد عن الرجل يشتري (الجارية) (^١) من السبي فيقع عليها؟ قال: لا، حتى يعلمها الصلاة والغسل من الجنابة وحلق العانة.\n_________\n(^١) في [ط، هـ]: (جاربة).","vol":"18","page":242},{"text":"٣٤٨٦١ - حدثنا شاذان قال: ثنا شريك عن أبي إسحاق عن بكر بن ماعز عن ربيع بن خيثم قال: إذا أصبتَ الأمة (المشركة) (^١) فلا تأتيها حتى تسلم وتغتسل.\n_________\n(^١) في [جـ، س]: (مشركة).","vol":"18","page":242},{"text":"<span data-type='title' id=toc-5126>[٢٣] ما قالوا: في طعام المجوس وفواكههم</span>","vol":"18","page":243},{"text":"٣٤٨٦٢ - حدثنا جرير عن قابوس عن أبيه أن امرأة سألت عائشة فقالت: إن لنا اظارا (^١) من المجوس وأنهم يكون لهم العيد فيهدون لنا، فقالت: أما ما ذبح لذلك اليوم فلا تأكلوا، ولكن كلوا من أشجارهم (^٢).\n_________\n(^١) جمع ظئر وهي المرضعة.\n(^٢) ضعيف؛ قابوس فيه لين.","vol":"18","page":243},{"text":"٣٤٨٦٣ - حدثنا وكيع قال: ثنا الحسن بن حكيم عن أمه عن أبي (برزة) (^١) الأسلمي أنه كان له سكان مجوس فكانوا يهدون له في النيروز والمهرجان، فيقول لأهله: ما كان من فاكهة فاقبلوه، وما كان سوى ذلك فردوه (^٢).\n_________\n(^١) في [أ، ب]: (بردة).\n(^٢) مجهول؛ لجهالة أم الحسن بن حكيم.","vol":"18","page":243},{"text":"٣٤٨٦٤ - حدثنا هشيم عن يونس عن الحسن عن أبي برزة قال: كنا في غزاة لنا فلقينا أناسا من المشركين فاجهضناهم عن ملة لهم، فوقعنا فيها فجعلنا نأكل منها وكنا نسمع في الجاهلية أنه من أكل الخبز سمن، قال: فلما أكلنا تلك الخبزة جعل أحدنا ينظر في عطفيه هل سمن (^١).\n_________\n(^١) منقطع حكمًا؛ هشيم مدلس.","vol":"18","page":243},{"text":"٣٤٨٦٥ - حدثنا جرير عن مغيرة (^١) عن أبي وائل وإبراهيم قالا: لما قدم المسلمون أصابوا من أطعمة المجوس من جبنهم وخبزهم فأكلوا ولم يسألوا عن شيء من ذلك.\n_________\n(^١) في [أ، ب]: زيادة (عن إبراهيم).","vol":"18","page":243},{"text":"٣٤٨٦٦ - حدثنا أبو أسامة عن هشام عن الحسن قال: كان يكره أن يأكل مما طبخ المجوس في قدورهم، ولم يكن يرى بأسًا أن يؤكل من طعامهم مما سوى ذلك\n⦗٢٤٤⦘\nسمن أو (خبز) (^١) أو كامخ (^٢) أو (شيراز) (^٣) أو لبن.\n_________\n(^١) في [س، ط]: (جبن).\n(^٢) الكامخ: إدام خصه بعضهم بالمخللات التي تستعمل لتشهي الطعام، انظر: تاج العروس ٧/ ٣٣٠.\n(^٣) في [أ، ب]: (سراز)، وفي [ط، هـ]: (سرار)، والشيراز: لبن رائب استخرج ماؤه، انظر: تاج العروس.","vol":"18","page":243},{"text":"٣٤٨٦٧ - حدثنا وكيع قال: ثنا سفيان عن هشام عن الحسن قال: لا بأس بخلهم وكامخهم وألبانهم.","vol":"18","page":244},{"text":"٣٤٨٦٨ - حدثنا وكيع قال: ثنا شريك عن ليث عن مجاهد قال: لا تأكل من طعام المجوسي إلا الفاكهة.","vol":"18","page":244},{"text":"٣٤٨٦٩ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) هشام عن الحسن ومحمد قالا: كان المشركون يجيئون بالسمن في ظروفهم (فيشتريه) (^٢) أصحاب رسول اللَّه -ﷺ- والمسلمون فيأكلونه ونحن نأكله (^٣).\n_________\n(^١) في [أ، هـ]: (أخبرنا).\n(^٢) في [أ، ب، ط، هـ]: (فيشربه).\n(^٣) صحيح.","vol":"18","page":244},{"text":"٣٤٨٧٠ - حدثنا حفص عن عاصم عن أبي عثمان قال: كنا نأكل السمن ولا نأكل الودك ولا نسأل عن الظروف.","vol":"18","page":244},{"text":"٣٤٨٧١ - حدثنا جرير عن منصور قال: سألت إبراهيم عن السمن الجبلي فقال: العربي أحب إلي منه، وإني لآكل من الجبلي.","vol":"18","page":244},{"text":"<span data-type='title' id=toc-5127>[٢٤] ما قالوا: في آنية المجوسي والمشرك</span>","vol":"18","page":245},{"text":"٣٤٨٧٢ - حدثنا حفص عن حجاج عن مكحول عن أبي إدريس عن أبي ثعلبة الخشني قال: قلت يا رسول اللَّه، إنا نغزو أرض العدو فنحتاج إلى آنيتهم، فقال: \"استغنوا عنها ما استطعتم، فإن لم تجدوا غيرها فاغسلوها وكلوا فيها واشربوا\" (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (١٧٧٣٣)، والترمذي (١٤٦٤)، والطبراني ٢٢/ (٥٦٨)، والدارقطني ٤/ ٢٩٥، وأصله عند البخاري (٥٤٨٨)، ومسلم (١٩٣٠).","vol":"18","page":245},{"text":"٣٤٨٧٣ - حدثنا إسماعيل بن عياش عن برد عن عطاء عن جابر قال: كنا نغزو مع النبي -ﷺ- أرض المشركين، فلا نمتنع أن نأكل في آنيتهم ونشرب في أسقيتهم (^١).\n_________\n(^١) حسن؛ إسماعيل بن عياش صدوق، أخرجه أحمد (١٥٠٥٣)، وأبو داود (٣٨٣٨)، والبيهقي ١/ ٣٢، والطحاوي ١/ ٤٣٧، والطبراني في مسند الشاميين (٣٧٥)، والحارث (٦٨/ بغية).","vol":"18","page":245},{"text":"٣٤٨٧٤ - حدثنا وكيع قال: ثنا سفيان عن جابر عن عبد اللَّه بن (نجي) (^١) الحضرمي أن حذيفة استسقى فأتاه دهقان بباطية فيها خمر فغسلها حذيفة ثم شرب فيها (^٢).\n_________\n(^١) في [أ، ط، هـ]: (يحيى)، وفي [س]: (حر).\n(^٢) ضعيف.","vol":"18","page":245},{"text":"٣٤٨٧٥ - حدثنا وكيع قال: ثنا سفيان عن عروة (بن) (^١) عبد اللَّه بن (قشير) (^٢) أبي المهل عن ابن سيرين قال: كان أصحاب رسول اللَّه -ﷺ- يظهرون على المشركين فيأكلون من أوعيتهم ويشربون في أسقيتهم (^٣).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [أ، ب]: (بشير)، وفي [س]: (بسر).\n(^٣) صحيح.","vol":"18","page":245},{"text":"٣٤٨٧٦ - حدثنا وكيع قال: ثنا سفيان عن برد عن عطاء عن جابر قال: كنا نأكل من أوعيتهم (ونشرب) (^١) في أسقيتهم (^٢).\n_________\n(^١) في [أ]: (ويشرب)، وفي [ب]: (ويشربون).\n(^٢) صحيح.","vol":"18","page":246},{"text":"٣٤٨٧٧ - حدثنا وكيع (^١) قال: ثنا ابن عون عن ابن سيرين قال: كانوا يكرهون آنية الكفار، فإن لم يجدوا منها بدًا غسلوها وطبخوا فيها.\n_________\n(^١) في [أ، ب]: زيادة (قال: حدثنا سفيان).","vol":"18","page":246},{"text":"٣٤٨٧٨ - حدثنا أبو أسامة عن هشام عن الحسن قال: إذا احتجتم إلى قدور المشركين وآنيتهم فاغسلوها واطبخوا فيها.","vol":"18","page":246},{"text":"٣٤٨٧٩ - حدثنا وكيع قال: ثنا عمر بن الوليد (الشني) (^١) قال: سألت سعيد بن جبير عن قدور المجوس فقال: اغسلها واطبخ فيها وائتدم.\n_________\n(^١) في [أ، ط، هـ]: (السني).","vol":"18","page":246},{"text":"٣٤٨٨٠ - [حدثنا وكيع قال: حدثنا الربيع عن الحسن أنه قال في برمهم وصحافهم: اغسلها واطبخ فيها وائتدم] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، ح، هـ].","vol":"18","page":246},{"text":"<span data-type='title' id=toc-5128>[٢٥] ما قالوا: طعام اليهودي والنصراني</span>","vol":"18","page":246},{"text":"٣٤٨٨١ - حدثنا وكيع قال: ثنا سفيان عن سماك بن حرب عن قبيصة بن هلب عن أبيه قال: سألت رسول اللَّه -ﷺ- عن طعام النصارى فقال: \"لا يختلجن في صدرك طعام ضارعت فيه نصرانية\" (^١).\n_________\n(^١) مجهول؛ لجهالة قبيصة بن هلب، أخرجه أحمد (٢١٩٦٦)، وابنه (٢١٩٦٩)، وأبو داود (٣٧٨٤)، والترمذي (١٥٦٥)، وابن ماجه (٢٨٣٠)، وابن أبي عاصم في الآحاد (٢٤٩٥)، وابن قانع ٣/ ١٩٩، والطبراني ٢٢/ (٤٢٨)، والبيهقي ٧/ ٢٧٩، والمزي ٢٣/ ٤٩٥.","vol":"18","page":246},{"text":"٣٤٨٨٢ - حدثنا يحيى بن سعيد عن عبيد اللَّه عن نافع عن ابن عمر أنه لم ير بطعامهم بأسًا (^١).\n_________\n(^١) صحيح.","vol":"18","page":247},{"text":"٣٤٨٨٣ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن قيس بن سكن الأسدي قال: قال عبد اللَّه: إنكم نزلتم بين فارس والنبط، فإذا اشتريتم لحما (^١) فإن كان ذبيحة يهودي أو نصراني فكلوه، وإن ذبحه مجوسي فلا تأكلوه (^٢).\n_________\n(^١) في [هـ]: زيادة (فسلوا).\n(^٢) صحيح.","vol":"18","page":247},{"text":"٣٤٨٨٤ - حدثنا وكيع قال: ثنا سفيان عن ليث عن مجاهد.","vol":"18","page":247},{"text":"٣٤٨٨٥ - (و) (^١) عن مغيرة عن إبراهيم: ﴿وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ﴾ [المائدة: ٥]، قالا: الذبائح.\n_________\n(^١) سقط من: [أ، ب].","vol":"18","page":247},{"text":"٣٤٨٨٦ - حدثنا وكيع قال: ثنا عمرو بن الضريس الأسدي قال: سألت الشعبي قال: قلت إنا نغزو أرض أرمينية أرض نصرانية فما ترى في ذبائحهم وطعامهم؟ قال: كنا إذا غزونا أرضا سألنا عن أهلها، فإذا قالوا: يهود أو نصارى أكلنا من ذبائحهم (وطعامهم) (^١) وطبخنا في آنيتهم.\n_________\n(^١) سقط من: [أ، ب، ح، هـ].","vol":"18","page":247},{"text":"<span data-type='title' id=toc-5129>[٢٦] ما قالوا: في الكنز يوجد في أرض العدو</span>","vol":"18","page":247},{"text":"٣٤٨٨٧ - حدثنا أبو معاوية عن عاصم عن الحسن قال: إذا وجد الكنز في أرض العدو ففيه الخمس، وإذا وجد في أرض العرب ففيه الزكاة.","vol":"18","page":247},{"text":"٣٤٨٨٨ - حدثنا هشيم عن حصين عمن شهد القادسية قال: بينا رجل يغتسل إذا فحص له الماء التراب عن لبنة من ذهب، فأتى سعد بن أبي وقاص فأخبره فقال: اجعلها في غنائم المسلمين (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي.","vol":"18","page":248},{"text":"٣٤٨٨٩ - حدثنا ابن إدريس عن ليث عن أبي قيس عبد الرحمن بن (ثروان) (^١) عن (هزيل) (^٢) قال: جاء رجل إلى عبد اللَّه فقال: إني وجدت مائتي درهم، فقال عبد اللَّه: إني (لا أرى) (^٣) المسلمين (بلغت) (^٤) أموالهم هذا، أراه زكاة مال (عادي) (^٥)، فأد خمسه في بيت المال ولك ما بقي (^٦).\n_________\n(^١) في [أ، ب]: (مروان).\n(^٢) في [س]: (هذيل).\n(^٣) في [أ، ب، هـ]: (لأرى).\n(^٤) في [هـ]: (تلفت).\n(^٥) في [ط، هـ]: (غازي).\n(^٦) ضعيف؛ لضعف ليث.","vol":"18","page":248},{"text":"٣٤٨٩٠ - حدثنا محمد بن بشر قال: ثنا هشام بن سعد قال: حدثني عمرو بن شعيب عن أبيه عن جده عن النبي -ﷺ- قال: \"في الركاز الخمس\" (^١).\n_________\n(^١) حسن؛ شعيب صدوق، أخرجه أبو داود (١٧١٠)، وأحمد (٦٦٨٣)، والنسائي ٥/ ٤٤، وابن خزيمة (٢٣٢٧)، والحاكم ٢/ ٧٤، وابن الجارود (٦٧٠)، والشافعي ١/ ٩٦، والحميدي (٥٩٧)، ومالك في المدونة ٢/ ٢٩٣، وأبو عبيد في الأموال (٨٥٩)، وابن زنجوية (١٢٥٩)، والدارقطني ٣/ ١٩٤، والحميدي (٥٩٧)، والطبراني في الأوسط (٥٢٦)، والبيهقي ٤/ ١٥٢.","vol":"18","page":248},{"text":"٣٤٨٩١ - حدثنا عبد الرحيم عن إسماعيل بن أبي خالد وزكريا عن الشعبي أن النبي -ﷺ- قال: \"في الركاز الخمس\" (^١).\n_________\n(^١) مرسل؛ الشعبي تابعي.","vol":"18","page":248},{"text":"٣٤٨٩٢ - حدثنا عبد الرحيم عن أشعث عن ابن سيرين عن أبي هريرة عن النبي -ﷺ- مثله (^١).\n_________\n(^١) ضعيف؛ أشعث ضعيف، وورد من طريق غيره، أخرجه البخاري (٢٣٥٥)، ومسلم (١٧١٠).","vol":"18","page":249},{"text":"٣٤٨٩٣ - حدثنا الثقفي عن أيوب (^١).\n_________\n(^١) صحيح.","vol":"18","page":249},{"text":"٣٤٨٩٤ - ووكيع عن ابن عون كلاهما عن ابن سيرين عن أبي هريرة بمثله، ولم يرفعه (^١).\n_________\n(^١) صحيح.","vol":"18","page":249},{"text":"٣٤٨٩٥ - حدثنا أبو أسامة عن مجالد عن الشعبي أن غلامًا من العرب وجد ستوقة (^١) فيها عشرة آلاف درهم، فأتى بها عمرَ فأخذ منها خمسها ألفين، وأعطاه ثمانية آلاف (^٢).\n_________\n(^١) الستوقة: ما يصنع من مادة تشبه الرصاص، وتطلق على ما يكون مغشوشًا يطلى ظاهره بالفضة.\n(^٢) ضعيف؛ لضعف مجالد.","vol":"18","page":249},{"text":"٣٤٨٩٦ - حدثنا وكيع عن إسماعيل عن الشعبي أن رجلًا وجد في خربة ألفا وخمسمائة درهم، فأتى عليًا فقال: أد خمسها ولك ثلاثة أخماسها، (وسنطيِّب) (^١) لك الخمس الباقي (^٢).\n_________\n(^١) في [أ، ب]: (وسيطيب).\n(^٢) صحيح.","vol":"18","page":249},{"text":"٣٤٨٩٧ - حدثنا عباد عن هشام عن (الحسن) (^١) قال: الركاز الكنز العادي، فيه الخمس.\n_________\n(^١) في [ب]: (للحسن).","vol":"18","page":249},{"text":"٣٤٨٩٨ - حدثنا معتمر بن سليمان عن عمر الضبي قال: بينما رجال (بسابور) (^١) (يلينون) (^٢) أو يثيرون الأرض إذ أصابوا كنزا وعليها محمد بن جابر (الراسبي) (^٣)، فكتب فيه إلى عدي فكتب عدي إلى عمر بن عبد العزيز، فكتب عمر أن خذ منهم الخمس.\n_________\n(^١) في [هـ]: (يسابون و).\n(^٢) في [ط، هـ]: (يلتون).\n(^٣) في [أ، ب]: (الراسي).","vol":"18","page":250},{"text":"٣٤٨٩٩ - حدثنا ابن عيينة عن الزهري عن سعيد عن أبي هريرة عن النبى -ﷺ- قال: \"في الركاز الخمس\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٤٩٩)، ومسلم (١٧١٠).","vol":"18","page":250},{"text":"٣٤٩٠٠ - حدثنا خالد بن مخلد عن كثير بن عبد اللَّه عن أبيه عن جده عن النبي -ﷺ- قال: \"في الركاز الخمس\" (^١).\n_________\n(^١) ضعيف جدًا؛ كثير متروك، أخرجه الطبراني في الأوسط (٣٩٢٩)، والكبير ١٧/ (٦)، ابن عدي ٦/ ٥٨، وأبو نعيم في تاريخ أصبهان ١/ ١٦٣.","vol":"18","page":250},{"text":"٣٤٩٠١ - حدثنا الفضل بن دكين عن إسرائيل عن سماك عن عكرمة عن ابن عباس قال: قضى رسول اللَّه -ﷺ- في الركاز الخمس (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (٢٨٦٩)، وابن ماجه (٢٥١٠)، والطبراني (١١٧٢٦).","vol":"18","page":250},{"text":"٣٤٩٠٢ - حدثنا عبد الرحيم بن سليمان عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"في الركاز الخمس\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، وأخرجه البخاري (٦٩١٢)، ومسلم (١٧١٠).","vol":"18","page":250},{"text":"<span data-type='title' id=toc-5130>[٢٧] ما قالوا: في الخمس والخراج كيف يوضع</span>","vol":"18","page":251},{"text":"٣٤٩٠٣ - حدثنا حفص بن غياث عن حجاج عن الحكم عن عمرو بن ميمون أن عمر جعل على أهل السواد على كل جريب قفيزًا ودرهمًا (^١).\n_________\n(^١) منقطع حكمًا؛ الحجاج مدلس، وأخرجه البغوي في الجعديات (١٤٨)، وأبو عبيد في الأموال (١٠٥)، والبلاذري في فتوح البلدان ١/ ٢٦٩، والبيهقي ٩/ ١٩٦.","vol":"18","page":251},{"text":"٣٤٩٠٤ - حدثنا أبو معاوية عن الشيباني عن أبي عون محمد بن عبيد اللَّه الثقفي قال: وضع عمر على أهل السواد على كل جريب عامر أو غامر قفيزا ودرهما، وعلى جريب الرطبة خمسة دراهم وخمسة أقفزة، وعلى جريب الشجر عشرة دراهم وعشرة أقفزة، وعلى جريب الكرم عشرة دراهم وعشرة أقفزة، ولم يذكر النخل (^١).\n_________\n(^١) منقطع؛ أبو عون لم يدرك عمر.","vol":"18","page":251},{"text":"٣٤٩٠٥ - حدثنا علي بن مسهر عن الشيباني عن أبي عون محمد بن عبيد اللَّه الثقفي قال: وضع عمر بن الخطاب على السواد على كل جريب أرض يبلغه الماء عامر أو غامر درهما وقفيزا من طعام، (وعلى البساتين على كل جريب عشرة دراهم وعشرة أقفزة من طعام، وعلى الرطاب على) (^١) كل جريب أرض خمسة دراهم وخمسة أقفزة من طعام، وعلى الكروم على كل جريب أرض عشرة دراهم وعشرة أقفزة، ولم يضع على النخل شيئا جعله تبعا للأرض (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع؛ أبو عون لا يروي عن عمر.","vol":"18","page":251},{"text":"٣٤٩٠٦ - حدثنا أبو أسامة عن سعيد عن قتادة عن أبي مجلز قال: بعث عمر عثمان ابن حنيف على مساحة الأرض، قال: فوضع عثمان على الجريب من الكرم\n⦗٢٥٢⦘\nعشرة دراهم، وعلى جريب النخل ثمانية دراهم، وعلى جريب القصب (ستة) (^١) دراهم يعني الرطبة، وعلى جريب (البر) (^٢) أربعة دراهم، وعلى جريب الشعير درهمين (^٣).\n_________\n(^١) في [أ، ب]: (ثمانية).\n(^٢) في [جـ]: (البز).\n(^٣) منقطع؛ أبو مجلز لا يروي عن عمر.","vol":"18","page":251},{"text":"٣٤٩٠٧ - حدثنا حفص عن ابن أبي عروبة عن قتادة عن أبي مجلز أن عمر جعل على جريب النخل ثمانية دراهم (^١).\n_________\n(^١) ضعيف منقطع، ابن أبي عروبة اختلط، وأبو مجلز لا يروي عن عمر.","vol":"18","page":252},{"text":"٣٤٩٠٨ - حدثنا وكيع قال: ثنا ابن أبي ليلى عن الحكم أن عمر بن الخطاب بعث عثمان بن حنيف على السواد فوضع على كل جريب عامر أو غامر يناله الماء درهما (وقفيرا) (^١) يعني الحنطة والشعير، وعلى جريب الكرم عشرة، وعلى جريب الرطاب خمسة (^٢).\n_________\n(^١) في [أ، ب، جـ]: (وقفيزا).\n(^٢) ضعيف منقطع؛ ابن أبي ليلى سيئ الحفظ، والحكم لا يروي عن عمر.","vol":"18","page":252},{"text":"٣٤٩٠٩ - حدثنا وكيع عن علي بن صالح عن أبان (تغلب) (^١) عن رجل عن عمر أنه وضع على النخل على الرفلتين درهمًا، وعلى الفارسية درهمًا (^٢).\n_________\n(^١) في [أ، ب]: (بن ثعلب).\n(^٢) مجهول؛ لإبهام الرجل.","vol":"18","page":252},{"text":"٣٤٩١٠ - حدثنا محمد بن فضيل عن حصين عن عمرو بن ميمون قال: جئت وإذا عمر واقف على حذيفة وعثمان بن حنيف، فقال: تخافان أن تكونا حملتما الأرض ما لا تطيق؟ فقال حذيفة: لو شئت لأضعفت أرضي، قال: وقال عثمان\n⦗٢٥٣⦘\nابن حنيف: لقد حملت أرضي أمرا هي له مطيقة، وما فيها كثير فضل، فقال: انظرا ما لديكما أن تكونا حملتما الأرض ما لا تطيق (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٧٠٠)، وابن حبان (٦٩١٧).","vol":"18","page":252},{"text":"٣٤٩١١ - حدثنا غندر عن شعبة عن الحكم قال: سمعت عمرو بن ميمون قال: دخل عثمان بن حنيف على عمر فسمعته يقول: لأن زدت على كل رأس درهمين وعلى كل جريب الأرض درهما وقفيزا من طعام لا يضرهم ذلك، ولا يجهدهم أو كلمة نحوها، قال: نعم، قال: فكان على كل رأس ثمانية وأربعون، فجعلها خمسين (^١).\n_________\n(^١) صحيح.","vol":"18","page":253},{"text":"٣٤٩١٢ - حدثنا الفضل بن دكين قال: ثنا محمد بن طلحة عن داود بن سليمان قال: كتب عمر بن عبد العزيز إلى عبد الحميد بن عبد الرحمن: آمرك أن (تطرز) (^١) أرضهم -يعني أهل الكوفة، ولا تحمل خرابا على عامر ولا عامرا على خراب، وانظر (الخراب) (^٢) فخذ منه ما أطاق وأصلحه حتى يعمر، ولا تأخذ من العامر إلا وظيفة الخراج في رفق وتسكين لأهل الأرض، وآمرك أن لا تأخذ في الخراج إلا وزن سبعة ليس لها (أس) (^٣)، ولا أجور الضرابين، ولا (^٤) الفضة ولا هدية النيروز والمهرجان، ولا ثمن المصحف، ولا أجور الفتوح، ولا أجور البيوت ولا درهم النكاح، ولا (خراج) (^٥) (على) (^٦) من أسلم من أهل الأرض.\n_________\n(^١) في [ب]: (انظر)، وفي [س]: (انظروا)، وفي [جـ]: (تطرو).\n(^٢) في [أ، ب]: (الجراب).\n(^٣) في [أ، ب، هـ]: (اثنين).\n(^٤) في [س، ط]: (إذابة).\n(^٥) سقط من: [جـ].\n(^٦) سقط من: [أ، ب].","vol":"18","page":253},{"text":"<span data-type='title' id=toc-5131>[٢٨] ما قالوا: في التسويم في الحرب وتعليم ليعرف</span>","vol":"18","page":254},{"text":"٣٤٩١٣ - حدثنا أبو أسامة عن شبل عن ابن أبي نجيح عن مجاهد قوله: ﴿مُسَوِّمِينَ﴾ [آل عمران: ١٢٥]، معلمين (مجزوزة) (^١) أذناب خيولهم عليها العهن والصوف.\n_________\n(^١) في [أ، ب]: (مجررة).","vol":"18","page":254},{"text":"٣٤٩١٤ - حدثنا محمد بن أبي عدي عن ابن عون عن عمير بن إسحاق قال: قيل لهم يوم بدر: تسوموا، فإن الملائكة قد تسومت، قالوا: فأول ما جعل الصوف ليومئذ (^١).\n_________\n(^١) مرسل؛ عمير بن إسحاق ليس صحابيًا.","vol":"18","page":254},{"text":"٣٤٩١٥ - حدثنا وكيع قال: ثنا إسرائيل عن أبي إسحاق عن حارثة بن مضرب العبدي عن علي قال: كان سيما أصحاب رسول اللَّه -ﷺ- يوم بدر الصوف الأبيض (^١).\n_________\n(^١) صحيح؛ أخرجه النسائي (٨٦٤٠)، والبيهقي في الشعب (٦١٥٨).","vol":"18","page":254},{"text":"٣٤٩١٦ - حدثنا وكيع قال: ثنا هشام بن عروة عن رجل من ولد الزبير يقال له: يحيى بن عباد قال: كان على الزبير يوم بدر عمامة صفراء معتجرًا بها، فنزلت الملائكة عليهم عمائم صفر (^١).\n_________\n(^١) مرسل؛ يحيى بن عباد تابعي، أخرجه ابن أبي حاتم في التفسير (٤١١٣)، والحاكم ٣/ ٤٠٧.","vol":"18","page":254},{"text":"٣٤٩١٧ - حدثنا عبدة عن هشام بن عروة عن عباد بن حمزة عن الزبير بنحو منه (^١).\n_________\n(^١) رجاله ثقات؛ ولا يعرف لعباد بن حمزة رواية عن الزبير فهو منقطع، وورد من حديث عباد مرسلًا، أخرجه ابن جرير في التفسير ٤/ ٨٣، والحاكم ٧/ ٤٠٣، وسعيد بن منصور ق ١ (٢٥٣٠)، وابن عساكر ١٨/ ٣٥٤، وابن سعد ٢/ ٢٦، وأحمد في الفضائل (١٢٦٨).","vol":"18","page":254},{"text":"<span data-type='title' id=toc-5132>[٢٩] ما قالوا: في الرجل يسلم ثم يرتد ما يصنع به</span>؟","vol":"18","page":255},{"text":"٣٤٩١٨ - حدثنا (هشيم) (^١) عن عبد العزيز بن صهيب قال: ثنا أنس بن مالك قال: قدم ناس من عرينة المدينة فاجتووها فقال لهم رسول اللَّه -ﷺ-: \"إن شئتم أن تخرجوا إلى إبل الصدقة فتشربوا من أبوالها وألبانها\"، ففعلوا واستصحوا، قال: فمالوا على (الرعاء) (^٢) فقتلوهم، واستاقوا ذود رسول اللَّه -ﷺ-، وكفروا بعد إسلامهم، فبعث في آثارهم فأتي بهم، فقطع أيديهم وأرجلهم وسمل أعينهم وتركوا بالحرة حتى ماتوا (^٣).\n_________\n(^١) في [هـ]: (هشام)، ولم يتضح في: [جـ]، وسيأتي في ١٤/ ١٩٧ وفيه: (هشيم).\n(^٢) في [أ، هـ]: (الراعي).\n(^٣) صحيح؛ أخرجه البخاري (١٥٠١)، ومسلم (١٦٧١).","vol":"18","page":255},{"text":"٣٤٩١٩ - حدثنا هشيم عن حميد عن أنس عن النبي -ﷺ- مثل ذلك (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٦٨٥)، ومسلم (١٦٧١).","vol":"18","page":255},{"text":"٣٤٩٢٠ - حدثنا ابن عيينة عن أيوب عن عكرمة عن ابن عباس عن رسول اللَّه -ﷺ- قال: \"من بدل دينه فاقتلوه\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٩٢٢)، وأحمد (٢٥٥١).","vol":"18","page":255},{"text":"٣٤٩٢١ - حدثنا عباد بن العوام عن سعيد عن قتادة عن حميد بن هلال أن معاذ بن جبل أتى أبا موسى وعنده رجل يهودي فقال: ما هذا؟ قال: هذا يهودي أسلم ثم أرتد، وقد استتابه أبو موسى شهرين، فقال معاذ: لا أجلس حتى أضرب عنقه، (قضاء) (^١) اللَّه و(قضاء) (^٢) رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) في [أ، هـ]: (قضى).\n(^٢) في [أ، هـ]: (قضى).\n(^٣) ضعيف منقطع، سعيد اختلط، وحميد بن هلال لم يدرك ذلك.","vol":"18","page":255},{"text":"٣٤٩٢٢ - حدثنا عبد الرحيم (بن سليمان) (^١) عن زكريا عن أبي إسحاق عن عاصم بن ضمرة، قال: (ارتد) (^٢) علقمة بن علاثة عن دينه بعد النبي -ﷺ- فقاتله المسلمون، قال: فأبى أن يجنح للسلم، فقال أبو بكر: لا يقبل (منك) (^٣) إلا سلم مخزية أو حرب مجلية، قال: فقال: وما سلم مخزية؟ قال: تشهدون على قتلانا أنهم في الجنة وأن قتلاكم في النار، وتدون قتلانا ولا (ندي) (^٤) قتلاكم، فاختاروا سلمًا مخزية (^٥).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، جـ]: (أخبرنا)، وفي [س]: (أنا).\n(^٣) في [أ، ب]: (منه).\n(^٤) في [أ، ب]: (ندوا)، وفي [جـ]: (يدى).\n(^٥) منقطع؛ عاصم بن ضمرة لم يدرك ذلك.","vol":"18","page":256},{"text":"٣٤٩٢٣ - حدثنا وكيع قال: ثنا سفيان عن قيس بن (مسلم) (^١) عن طارق بن شهاب قال: جاء وفد بزاخة: أسد وغطفان إلى أبي بكر يسألونه الصلح فخيرهم أبو بكر بين الحرب (المجلية) (^٢) أو السلم المخزية، قال: فقالوا: هذا الحرب المجلية قد عرفناها، فما السلم المخزية؟ قال: قال أبو بكر: تؤدون الحلقة والكراع، وتتركون أقواما (يتبعون) (^٣) أذناب الإبل حتى يرى اللَّه خليفة نبيه -ﷺ- والمسلمين أمرا يعذرونكم به، وتدون قتلانا ولا ندي قتلاكم، وقتلانا في الجنة وقتلاكم في النار، وتردون ما أصبتم منا ونغنم ما أصبنا منكم، فقام عمر فقال: قد رأيت رأيًا وسنشير عليك، أما أن يؤدوا الحلقة والكراع فنعم ما رأيت، وأما أن يتركوا أقوامًا يتبعون أذناب الإبل حتى يرى اللَّه خليفة نبيه -ﷺ- والمسلمين أمرا يعذرونهم به، فنعم ما رأيت، وأما أن نغنم ما أصبنا منهم ويردون ما أصابوا منا فنعم ما رأيت، وأما (^٤) قتلاهم في النار وقتلانا في الجنة فنعم ما\n⦗٢٥٧⦘\nرأيت، وأما أن لا ندي قتلاهم فنعم ما رأيت، وأما أن يدوا قتلانا فلا، قتلانا قتلوا عن أمر اللَّه فلا ديات لهم فتتابع الناس على ذلك (^٥).\n_________\n(^١) في [أ، ب، هـ]: (أسلم).\n(^٢) في [أ، ب]: (المحرمة).\n(^٣) في [أ، ب، س، هـ]: (تتبعون).\n(^٤) في [هـ]: زيادة (أن).\n(^٥) صحيح.","vol":"18","page":256},{"text":"٣٤٩٢٤ - حدثنا عبد اللَّه بن إدريس عن أشعث عن ابن سيرين قال: ارتد علقمة ابن علاثة فبعث أبو بكر إلى امرأته وولده فقالت: إن كان علقمة كفر، فإني لم أكفر أنا ولا ولدي (^١).\n_________\n(^١) ضعيف؛ أشعث بن سوار ضعيف.","vol":"18","page":257},{"text":"٣٤٩٢٥ - فذكر ذلك للشعبي فقال: هكذا فعل بهم -يعني بأهل الردة.","vol":"18","page":257},{"text":"٣٤٩٢٦ - حدثنا عبد الرحيم بن سليمان عن أشعث عن ابن سيرين نحوه، (وزاد فيه) (^١): ثم أنه جنح للسلم في زمان عمر فأسلم فرجع إلى امرأته كما كان (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) ضعيف؛ أشعث ضعيف.","vol":"18","page":257},{"text":"٣٤٩٢٧ - حدثنا شريك عن إبراهيم بن مهاجر عن إبراهيم أن أبا بكر قال: (لو منعوني) (^١) عقالا مما أعطوا رسول اللَّه -ﷺ- لجاهدتهم ثم تلا: ﴿وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ﴾ [آل عمران: ١٤٤]، إلى آخر الآية (^٢).\n_________\n(^١) في [أ، ب، جـ]: (لو منعوني).\n(^٢) منقطع؛ إبراهيم لم يدرك أبا بكر.","vol":"18","page":257},{"text":"٣٤٩٢٨ - حدثنا محمد بن فضيل عن أبيه عن ابن أبي مليكة قال: قال عمر: والذي نفسي بيده لو أطاعنا أبو بكر لكفرنا في صبيحة واحدة، إذ سألوا التخفيف عن الزكاة فأبى عليهم قال: لو منعوني عقالًا لجاهدتهم (^١).\n_________\n(^١) منقطع؛ ابن أبي مليكة لم يدرك عمر.","vol":"18","page":257},{"text":"٣٤٩٢٩ - حدثنا شريك عن ليث عن طاوس عن ابن عباس قال: لا يساكنكم اليهود والنصارى في أمصاركم، فمن أسلم منهم ثم ارتد فلا تضربوا إلا عنقه (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"18","page":258},{"text":"٣٤٩٣٠ - حدثنا عبد الرحيم بن سليمان عن داود بن أبي هند قال: ثنا عامر أن أنس بن مالك حدثه أن نفرًا من بكر بن وائل ارتدوا عن الإسلام ولحقوا بالمشركين فقُتلوا في القتال، فلما أتيت عمر بن الخطاب بفتح تستر قال: ما فعل النفر من بكر ابن وائل؟ قال: قلت: عرضت في حديث آخر (لأشغله) (^١) عن ذكرهم، (قال) (^٢): ما فعل النفر من بكر بن وائل؟ قال: قلت: قتلوا يا أمير المؤمنين، قال: لو كنت (أخذتهم) (^٣) سلمًا كان أحب إلي مما طلعت عليه الشمس من صفراء وبيضاء، قال: قلت: يا أمير المؤمنين، وما كان سبيلهم لو أخذتُهم إلا القتل، قوم ارتدوا عن الإسلام ولحقوا بالشرك، قال: كنت أعرض أن يدخلوا في الباب الذي خرجوا منه، فإن فعلوا قبلتُ منهم، وإن أبوا استودعتهُم السجن (^٤).\n_________\n(^١) في [س]: (لأنسله)، وفي [ك]: (لأميله).\n(^٢) في [أ، ب]: (فقال).\n(^٣) في [جـ]: (أسرتهم).\n(^٤) صحيح.","vol":"18","page":258},{"text":"٣٤٩٣١ - حدثنا عبد الرحيم بن سليمان عن عبد الملك بن سعيد بن (حيان) (^١) عن عمار الدهني قال: حدثني أبو الطفيل قال: كنت في الجيش الذين بعثهم علي ابن أبي طالب إلى بني ناجية، فانتهينا إليهم فوجدناهم على ثلاث فرق، قال: فقال أميرنا لفرقة منهم: ما أنتم؟ قالوا: نحن قوم (كنا) (^٢) نصارى (وأسلمنا) (^٣) فثبتنا\n⦗٢٥٩⦘\nعلى إسلامنا قال: اعتزلوا، ثم قال للثانية: ما أنتم؟ قالوا: (نحن قوم من النصارى لم نر دينًا أفضل من ديننا فثبتنا عليه، فقال: اعتزلوا، ثم قال لفرقة أخرى: ما أنتم قالوا: نحن) (^٤) قوم كنا نصارى فأسلمنا فرجعنا، فلم نر دينا أفضل من ديننا فتنصرنا، قال لهم: أسلموا، فأبوا فقال لأصحابه: إذا مسحت (^٥) رأسي ثلاث مرات فشدوا عليهم ففعلوا فقتلوا وسبوا الذراري، فجئت بالذراري إلى علي وجاء مصقلة بن هبيرة فاشتراهم بمائتي ألف فجاء بمائة ألف إلى علي، فأبى أن يقبل، فانطلق مصقلة بدراهمه وعمد إليهم مصقلة فاعتقهم، ولحق بمعاوية، فقيل لعلي: ألا تأخذ الذرية؟ فقال: لا، فلم يعرض لهم (^٦).\n_________\n(^١) في [أ، ب]: (حبان).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب]: (فأسلمنا).\n(^٤) سقط من: [أ، ب، جـ، س، ط، ك، م].\n(^٥) في [هـ]: زيادة (على).\n(^٦) حسن؛ عمار الدهني صدوق.","vol":"18","page":258},{"text":"٣٤٩٣٢ - حدثنا أبو أسامة عن عبد الحميد بن جعفر عن يزيد بن أبي حبيب عن أبي (علاقة) (^١) أن عمر بن الخطاب بعث سرية فوجدوا رجلًا من المسلمين تنصر بعد إسلامه فقتلوه فأخبر عمر بذلك فقال: هل دعوتموه إلى الإسلام؟ قالوا: لا، قال: فإني أبرأ إلى اللَّه من دمه (^٢).\n_________\n(^١) في [هـ]: (علاثة)، ولم أعرفه ولعله جد يزيد بن أبي حبيب.\n(^٢) مجهول؛ لجهالة أبي علاقة.","vol":"18","page":259},{"text":"٣٤٩٣٣ - حدثنا غندر عن شعبة عن سماك عن (ابن) (^١) عبيد بن الأبرص عن علي بن أبي طالب أنه أتي برجل كان نصرانيًا فأسلم ثم تنصر، فسأله عمر عن كلمة فقال له، فقام إليه علي فرفسه برجله، قال: فقام الناس إليه فضربوه حتى قتلوه (^٢).\n_________\n(^١) في [أ، ح، ط، هـ]: (أبي).\n(^٢) مجهول؛ لجهالة ابن عبيد.","vol":"18","page":259},{"text":"٣٤٩٣٤ - حدثنا أبو الأحوص عن سماك عن قابوس بن المخارق عن أبيه قال: بعث علي محمد بن أبي بكر أميرا على مصر، فكتب إلى علي يسأله عن زنادقة، منهم من يعبد الشمس والقمر، ومنهم من يعبد غير ذلك، ومنهم من يدعي الإسلام، فكتب إليه وأمره في الزنادقة أن يقتل من كان يدعي الإسلام ويترك سائرهم (يعبدون) (^١) ما شاؤا (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) حسن؛ سماك صدوق، وكذلك قابوس.","vol":"18","page":260},{"text":"٣٤٩٣٥ - حدثنا أبو معاوية (حدثنا) (^١) الأعمش عن أبي إسحاق عن حارثة بن مضرب قال: خرج رجل يطرق فرسا له، فمر بمسجد بني حنيفة فصلى فيه فقرأ لهم إمامهم بكلام مسيلمة الكذاب، فأتى ابن مسعود فأخبره فبعث إليهم (فجاء بهم) (^٢)، فاستتابهم فتابوا إلا عبد اللَّه بن النواحة فإنه قال له: يا عبد اللَّه (لولا) (^٣) أني سمعت رسول اللَّه -ﷺ- يقول: \"لولا أنك رسول لضربت عنقك\"، فأما اليوم فلست برسول، (يا خرشة) (^٤) قم فاضرب عنقه، فقام فضرب عنقه (^٥).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [هـ]: (فجاءهم).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب، جـ]: (يا حرشة).\n(^٥) صحيح؛ أخرجه أحمد (٣٦٤٢)، وأبو داود (٢٧٦٢)، والنسائي في الكبرى (٨٦٧٥)، وأبو يعلى (٥٢٢١)، والطبراني (٥٩٥٨)، وابن حبان (٤٨٧٩)، والبيهقي ٩/ ٢١١، وبنحوه البزار (١٦٨١/ كشف)، وابن الجارود (١٠٤٦)، والبيهقي ٩/ ٦١١، والدارقطني في العلل ٥/ ٨٩، وانظر: ما بعده.","vol":"18","page":260},{"text":"٣٤٩٣٦ - حدثنا وكيع قال: ثنا إسماعيل بن أبي خالد عن قيس قال: جاء رجل إلى ابن مسعود فقال: إني مررت بمسجد بني حنيفة فسمعت إمامهم يقرأ\n⦗٢٦١⦘\nبقراءة ما أنزلها اللَّه على محمد -ﷺ- فسمعته يقول: الطاحنات طحنًا فالعاجنات عجنًا فالخابزات خبزًا (فالثاردات ثردًا) (^١) فاللاقمات لقمًا، قال: فأرسل عبد اللَّه فأُتي بهم سبعين ومائة رجل على دين مسيلمة إمامهم عبد اللَّه بن النواحة، فأمر به فقتل، ثم نظر إلى بقيتهم فقال: ما نحن (بمجزري) (^٢) الشيطان، هؤلاء سائر القوم رحلوهم إلى الشام لعل اللَّه أن (يفنيهم) (^٣) بالطاعون (^٤).\n_________\n(^١) في [أ، ب، جـ]: (فالباذران بزرا).\n(^٢) في [أ، ب]: (لمحرري)، وفي [س]: (بمحرزي).\n(^٣) في [ب]: (ينفيهم)، وفي [ط، هـ]: (يصيبهم).\n(^٤) صحيح؛ أخرجه عبد الرزاق (١٨٧٥٨)، والطبراني (٨٩٥٦)، والشاشي (٧٤٦)، وانظر: ما قبله.","vol":"18","page":260},{"text":"٣٤٩٣٧ - حدثنا عبد الرحيم بن سليمان عن حجاج عن عمرو بن شعيب عن أبيه عن جده قال: كتب عمرو بن العاص إلى عمر بن الخطاب أن رجلًا يبدل بالكفر بعد الإيمان، فكتب إليه عمر: استتبه، فإن تاب فاقبل منه، وإلا فاضرب عنقه (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، ورواه مسدد كما في المطالب (١٨٤٣)، وابن عبد الحكم في فتوح مصر ص ٢٩١.","vol":"18","page":261},{"text":"٣٤٩٣٨ - حدثنا عبد الرحيم بن سليمان عن عبد الرحمن بن عبيد (العامري) (^١) عن أبيه قال: كان أناس يأخذون العطاء والرزق ويصلون مع الناس، وكانوا يعبدون الأصنام في السر، فأتي بهم علي بن أبي طالب فوضعهم في المسجد، أو قال: في السجن، ثم قال: يا أيها الناس ما ترون في قوم كانوا يأخذون معكم العطاء والرزق ويعبدون هذه الأصنام؟ قال الناس: اقتلهم، قال: لا، ولكن أصنع بهم كما صنعوا بأبينا إبراهيم، فحرقهم بالنار (^٢).\n_________\n(^١) في [س]: (العامر).\n(^٢) منقطع؛ عبيد العامري لم يدرك ذلك.","vol":"18","page":261},{"text":"٣٤٩٣٩ - حدثنا البكراوي عن (عبيد اللَّه) (^١) بن عمر قال: كتب عمر بن عبد العزيز في قوم نصارى ارتدوا فكتب أن استتيبوهم، فإن تابوا وإلا فاقتلوهم.\n_________\n(^١) في [ط، هـ]: (عبد اللَّه).","vol":"18","page":262},{"text":"٣٤٩٤٠ - حدثنا هشيم عن مغيرة عن إبراهيم في المرتد يستتاب، فإن تاب ترك وإن أبى قتل.","vol":"18","page":262},{"text":"٣٤٩٤١ - حدثنا محمد بن بكر عن ابن جريج قال: اخبرني عمرو بن دينار في الرجل (كفر) (^١) بعد إيمانه قال: سمعت عبيد بن عمير يقول: يقتل.\n_________\n(^١) في [أ، ب، جـ]: (يكفر).","vol":"18","page":262},{"text":"٣٤٩٤٢ - حدثنا محمد بن بكر عن ابن جريج قال: قال عطاء في الإنسان يكفر بعد إيمانه: يدعى إلى الإسلام فإن أبى قتل.","vol":"18","page":262},{"text":"٣٤٩٤٣ - حدثنا عبد الرحيم بن سليمان عن حجاج عن سعيد بن أبي بردة عن أبيه عن أبي موسى قال: بعثني رسول اللَّه -ﷺ- أنا ومعاذًا إلى اليمن، قال: فأتاني (ذات) (^١) يوم وعندي يهودي قد كان مسلما فرجع عن الإسلام إلى اليهودية فقال: لا أنزل حتى تضرب عنقه (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع حكمًا؛ حجاج مدلس، وأخرجه بنحوه البخاري (٧١٥٧)، ومسلم (١٧٣٣).","vol":"18","page":262},{"text":"٣٤٩٤٤ - قال حجاج: وحدثني قتادة أن أبا موسى قد كان دعاه أربعين يومًا.","vol":"18","page":262},{"text":"٣٤٩٤٥ - (حدثنا) (^١) عبد الرحيم بن سليمان عن شيبان النحوي عن يحيى بن أبي كثير عن محمد بن عبد الرحمن بن ثوبان أن رسول اللَّه -ﷺ- قال في آخر خطبة خطبها: \"إن هذه القرية -يعني المدينة- لا يصلح فيها ملتان، فأيما نصراني أسلم ثم تنصر فاضربوا عنقه\" (^٢).\n_________\n(^١) في [ط]: (حدثني).\n(^٢) مرسل؛ ابن ثوبان تابعي.","vol":"18","page":262},{"text":"٣٤٩٤٦ - حدثنا وكيع قال: ثنا سفيان عن عمرو بن قيس عمن سمع إبراهيم يقول: يستتاب المرتد كلما ارتد.","vol":"18","page":263},{"text":"٣٤٩٤٧ - [حدثنا وكيع قال: حدثنا بعض أصحابنا عن مطرف عن الحكم قال: يستتاب المرتد كلما ارتد] (^١).\n_________\n(^١) سقط الخبر من: [ط، هـ]","vol":"18","page":263},{"text":"٣٤٩٤٨ - حدثنا شبابة قال: ثنا ابن أبي ذئب عن الزهري عن عبيد اللَّه (^١) بن عتبة قال: كان ناس من بني حنيفة ممن كانوا مع مسيلمة الكذاب يفشون أحاديثه ويتلونه، فأخذهم ابن مسعود (فكتب ابن مسعود) (^٢) إلى عثمان فكتب إليه: أن ادعهم إلى الإسلام فمن شهد منهم أن لا إله إلا اللَّه وأن محمدا رسول اللَّه -ﷺ- واختار الإيمان على الكفر فأقبل ذلك منهم وخل سبيلهم، فإن أبوا فاضرب أعناقهم، فاستتابهم فتاب بعضهم، وأبى بعضهم فضرب أعناق الذين أبوا (^٣).\n_________\n(^١) في [هـ]: زيادة (بن عبد اللَّه).\n(^٢) سقط من: [ب، هـ].\n(^٣) منقطع؛ عبيد اللَّه لم يسمع من ابن مسعود، أخرجه الطحاوي ٣/ ٢١١.","vol":"18","page":263},{"text":"<span data-type='title' id=toc-5133>[٣٠] ما قالوا في المرتد: كم يستتاب</span>؟","vol":"18","page":263},{"text":"٣٤٩٤٩ - حدثنا ابن عيينة عن محمد بن عبد الرحمن عن أبيه قال: لما قدم على عمر فتح تستر -وتستر من أرض البصرة- سألهم: هل من مغربة؟ قالوا: رجل من المسلمين لحق بالمشركين فأخذناه، قال: ما صنعتم به؟ قالوا: قتلناه، قال: أفلا أدخلتموه بيننا وأغلقتم عليه بابًا (وأطعمتوه) (^١) كل يوم رغيفًا، ثم استتبتموه\n⦗٢٦٤⦘\nثلاثًا، فإن تاب وإلا قتلتموه، (^٢) قال: اللهم لم أشهد ولم آمر ولم أرض إذا بلغني -أو قال: حين بلغني (^٣).\n_________\n(^١) في [ب]: (وأطعتموه)، وفي [أ، جـ]: (وأطعمتموه).\n(^٢) في [هـ]: زاد (ثم).\n(^٣) ضعيف؛ لضعف محمد هو ابن أبي ليلي.","vol":"18","page":263},{"text":"٣٤٩٥٠ - حدثنا معاذ بن معاذ قال: ثنا ابن جريج عن سليمان بن موسى عن عثمان قال: يستتاب المرتد ثلاثًا (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس.","vol":"18","page":264},{"text":"٣٤٩٥١ - حدثنا (محمد) (^١) بن بكر عن ابن جريج عن (حيان) (^٢) عن الزهري قال: يدعى إلى الإسلام ثلاث مرار، فإن أبى ضربت عنقه.\n_________\n(^١) في النسخ: (معاذ)، وهو سبق نظر وتم تصحيحه مما ورد في كتاب الحدود باب (١٦٧) برقم [٣٠٩٣١].\n(^٢) في [ب]: (حبان).","vol":"18","page":264},{"text":"٣٤٩٥٢ - حدثنا وكيع قال: ثنا سفيان عن جابر عن عامر عن علي قال: يستتاب المرتد ثلاثًا (^١).\n_________\n(^١) ضعيف؛ لضعف جابر الجعفي.","vol":"18","page":264},{"text":"٣٤٩٥٣ - [حدثنا حفص عن أشعث عن الشعبي قال: قال على: يستتاب المرتد ثلاثًا، فإن (عاد) (^١) قتل (^٢).\n_________\n(^١) في [س]: (حار).\n(^٢) ضعيف؛ لضعف أشعث.","vol":"18","page":264},{"text":"٣٤٩٥٤ - حدثنا وكيع (عن) (^١) سفيان عن عبد الكريم عمن سمع ابن عمر يقول: يستتاب المرتد ثلاثًا] (^٢) (^٣).\n_________\n(^١) في [ط، هـ]: (قال: ثنا).\n(^٢) سقط الخبرين من: [أ، ب].\n(^٣) مجهول؛ لجهالة الراوي عن ابن عمر.","vol":"18","page":264},{"text":"٣٤٩٥٥ - حدثنا محمد بن فضيل عن الوليد بن جميع قال: كتب عامر لعمر بن عبد العزيز من اليمن أن رجلا كان يهوديا فأسلم ثم تهود (فرجع) (^١) عن الإسلام، فكتب إليه عمر أن ادعه إلى الإسلام، فإن أسلم فخل سبيله، وإن أبى (فادع بالخشبة) (^٢) ثم ادعه، فإن أبى (فاضجعه) (^٣) عليها (ثم ادعه) (^٤)، فإن أبى فأوثقه ثم ضع (الحربة) (^٥) على قلبه، ثم ادعه، فإن رجع فخل سبيله، وإن أبى فاقتله، فلما جاء الكتاب فعل به ذلك حتى وضع الحربة على قلبه ثم دعاه فأسلم فخلى سبيله.\n_________\n(^١) في [أ، ب]: (ورجع).\n(^٢) في [ط، هـ]: (فادعه بالحسنة).\n(^٣) في [هـ]: (فاضممه).\n(^٤) سقط من: [أ، ب، ط، هـ].\n(^٥) في [أ، ب، هـ]: (الخشبة).","vol":"18","page":265},{"text":"٣٤٩٥٦ - حدثنا إسماعيل بن عياش عن ابن جريج أن عمر بن عبد العزيز قال: يستتاب المرتد ثلاثًا، فإن رجع وإلا قتل.","vol":"18","page":265},{"text":"<span data-type='title' id=toc-5134>[٣١] ما قالوا: في المرتد إذا لحق بأرض العدو وله امرأة ما حالهما</span>؟","vol":"18","page":265},{"text":"٣٤٩٥٧ - حدثنا عبد الرحيم بن سليمان عن أشعث عن عامر والحكم قالا: في الرجل المسلم يرتد عن الإسلام ويلحق بأرض العدو (قالا) (^١): تعتد امرأته ثلاثة قروء إن كانت تحيض، وإن كانت لا تحيض فثلاثة أشهر، وإن كانت حاملًا أن تضع حملها، ويقسم ميراثه بين امرأته وورثته من المسلمين، ثم تزوج إن شاءت، وإن هو رجع فتاب من قبل أن تنقضي عدتها ثبتا على نكاحهما.\n_________\n(^١) في [أ، هـ]: (فلا).","vol":"18","page":265},{"text":"٣٤٩٥٨ - حدثنا غندر عن شعبة عن الحكم في رجل أشرك ولحق بأرض (العدو) (^١) قال: لا تزوج امرأته.\n_________\n(^١) في [س، ص]: (الشرك).","vol":"18","page":266},{"text":"٣٤٩٥٩ - وقال حماد: تزوج امرأته.","vol":"18","page":266},{"text":"<span data-type='title' id=toc-5135>[٣٢] ما قالوا: في المرتد ما جاء في ميراثه</span>","vol":"18","page":266},{"text":"٣٤٩٦٠ - حدثنا أبو معاوية عن الأعمش عن أبي عمرو الشيباني عن علي أنه أتي بمستورد العجلي وقد ارتد فعرض عليه الإسلام فأبى، قال: فقتله وجعل ميراثه بين ورثته المسلمين (^١).\n_________\n(^١) صحيح.","vol":"18","page":266},{"text":"٣٤٩٦١ - حدثنا يزيد بن هارون عن حجاج عن الحكم أن عليا قسم ميراث المرتد بين ورثته من المسلمين (^١).\n_________\n(^١) منقطع؛ الحكم لم يدرك عليًا.","vol":"18","page":266},{"text":"٣٤٩٦٢ - حدثنا محمد بن فضيل عن الوليد بن عبد اللَّه بن جميع عن القاسم بن عبد الرحمن عن عبد اللَّه قال: إذا (قتل) (^١) المرتد ورثه ولده (^٢).\n_________\n(^١) في [أ، ب، جـ]: (ارتد).\n(^٢) منقطع؛ القاسم بن عبد الرحمن لا يروي عن ابن مسعود.","vol":"18","page":266},{"text":"٣٤٩٦٣ - حدثنا عبد الرحمن بن مهدي عن جرير بن حازم قال: كتب عمر بن عبد العزيز في ميراث المرتد لورثته من المسلمين وليس لأهل دينه شيء.","vol":"18","page":266},{"text":"٣٤٩٦٤ - حدثنا وكيع عن مسعر وسفيان عن أبي الصباح قال: سمعت سعيد ابن المسيب يقول: المرتد نرثهم ولا يرثونا.","vol":"18","page":266},{"text":"٣٤٩٦٥ - حدثنا وكيع عن سفيان عن موسى بن أبي كثير قال: سألت سعيد ابن المسيب عن ميراث المرتد: هل يوصل إذا قتل؟ قال: وما يوصل؟ قال: يرثه ورثته؟ قال: نرثهم ولا يرثونا.","vol":"18","page":267},{"text":"٣٤٩٦٦ - حدثنا علي بن مسهر عن ابن أبي عروبة عن قتادة عن الحسن قال: يقتل، وميراثه بين ورثته من المسلمين.","vol":"18","page":267},{"text":"٣٤٩٦٧ - حدثنا عبد الرحيم بن سليمان عن أشعث عن الشعبي والحكم قالا: يقسم ميراثه بين امرأته وورثته من المسلمين.","vol":"18","page":267},{"text":"<span data-type='title' id=toc-5136>[٣٣] ما قالوا: في المرتدة عن الإسلام</span>","vol":"18","page":267},{"text":"٣٤٩٦٨ - حدثنا عبد (الرحمن) (^١) بن مهدي عن حماد بن سلمة عن قتادة عن خلاس عن علي في المرتدة (تستأمى) (^٢) (^٣).\n_________\n(^١) في [س]: (الرحيم).\n(^٢) أي: تجعل أمة، وفي [أ، ب، جـ]: (تستأمن)، وفي [هـ]: (تستتاب).\n(^٣) منقطع حكمًا؛ قتادة مدلس.","vol":"18","page":267},{"text":"٣٤٩٦٩ - وقال حماد: تقتل.","vol":"18","page":267},{"text":"٣٤٩٧٠ - حدثنا عبد الرحيم بن سليمان ووكيع عن أبي حنيفة عن عاصم عن أبي رزين عن ابن عباس قال: لا تقتل النساء إذا ارتددن عن الإسلام، ولكن يحبسن ويدعين إلى الإسلام ويجبرن عليه (^١).\n_________\n(^١) ضعيف.","vol":"18","page":267},{"text":"٣٤٩٧١ - حدثنا حفص عن ليث عن عطاء في المرتدة قال: لا تقتل.","vol":"18","page":267},{"text":"٣٤٩٧٢ - حدثنا حفص عن (عمرو) (^١) عن الحسن قال: لا تقتل.\n_________\n(^١) في [أ، ب، جـ، هـ]: (عمر).","vol":"18","page":268},{"text":"٣٤٩٧٣ - حدثنا عبد الرحيم بن سليمان عن أشعث عن الحسن قال: لا تقتل النساء إذا هن ارتددن عن الإسلام، ولكن يدعين إلى الإسلام فإن هن أبين سبين، وجعلن إماء للمسلمين ولا يقتلن.","vol":"18","page":268},{"text":"٣٤٩٧٤ - حدثنا أبو داود عن أبي حرة عن الحسن في المرأة ترتد عن الإسلام قال: لا تقتل، تحبس.","vol":"18","page":268},{"text":"٣٤٩٧٥ - حدثنا حفص عن عبيدة عن إبراهيم قال: (لا) (^١) تقتل.\n_________\n(^١) سقط من: [ك].","vol":"18","page":268},{"text":"٣٤٩٧٦ - حدثنا عبد اللَّه بن إدريس عن هشام عن (الحسن) (^١) في المرتدة تستتاب، فإن تابت وإلا قتلت.\n_________\n(^١) في [أ]: (للحسن).","vol":"18","page":268},{"text":"٣٤٩٧٧ - حدثنا وكيع عن سفيان عن يحيى بن سعيد عن عمر بن عبد العزيز أن أم ولد رجل من المسلمين ارتدت فباعها بدومة الجندل من غير أهل دينها.","vol":"18","page":268},{"text":"٣٤٩٧٨ - حدثنا وكيع قال: ثنا سفيان عن أبي معشر عن إبراهيم في المرأة ترتد عن الإسلام، قال: تستتاب، فإن تابت وإلا قتلت.","vol":"18","page":268},{"text":"٣٤٩٧٩ - حدثنا محمد بن بشر قال: ثنا سعيد عن أبي معشر عن إبراهيم بنحو منه.","vol":"18","page":268},{"text":"<span data-type='title' id=toc-5137>[٣٤] ما قالوا: في المحارب أو غيره يُؤمَّن: (أيؤخذ) (^١) بما أصاب في حال حربه</span>؟\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (أم يؤخذ).","vol":"18","page":269},{"text":"٣٤٩٨٠ - حدثنا حفص عن حجاج عن الحكم قال: كان أهل العلم (يقولون) (^١): إذا آمن المحارب لم يؤخذ بشيء كان أصابه في حال حربه إلا أن يكون شيئا أصابه قبل ذلك.\n_________\n(^١) في [أ، ب]: (يقول).","vol":"18","page":269},{"text":"٣٤٩٨١ - حدثنا عبدة بن سليمان عن هشام عن أبيه في الرجل يصيب الحدود، ثم يجيء تائبًا، قال: تقام عليه الحدود.","vol":"18","page":269},{"text":"٣٤٩٨٢ - حدثنا عبد الرحيم بن سليمان عن عبيدة عن إبراهيم في الرجل يجني الجناية فيلحق بالعدو فيصيبهم أمان، قال: يؤمنون إلا أن يعرف شيء بعينه فيؤخذ منهم، فيرد على أصحابه، وأما هو فيؤخذ بما كان جنى قبل أن يلحق بهم.","vol":"18","page":269},{"text":"٣٤٩٨٣ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم في رجل أصاب حدًا، ثم خرج محاربًا، ثم طلب أمانا فأمن، قال: يقام عليه الحد الذي كان أصابه.","vol":"18","page":269},{"text":"٣٤٩٨٤ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم في الرجل إذا قطع الطريق وأغار ثم رجع تائبا أقيم عليه الحد، وتوبته فيما بينه وبين ربه.","vol":"18","page":269},{"text":"٣٤٩٨٥ - حدثنا أبو أسامة قال: ثنا جرير بن حازم قال: حدثني قيس بن سعد أن عطاء كان يقول: لو أن رجلًا من المسلمين قتل رجلًا ثم كفر فلحق بالمشركين فكان فيهم، ثم رجع تائبا قبلت توبته من شركه، وأقيم عليه القصاص، ولو أنه\n⦗٢٧٠⦘\nلحق بالمشركين ولم يقتل فكفر ثم قاتل المسلمين فقتل منهم ثم جاء تائبا قبل منه، ولم يكن عليه شيء.","vol":"18","page":269},{"text":"<span data-type='title' id=toc-5138>[٣٥] ما قالوا: فيمن يحارب ويسعى في الأرض فسادا ثم يستأمن من قبل أن يقدر عليه في حربه</span>","vol":"18","page":270},{"text":"٣٤٩٨٦ - حدثنا أبو أسامة عن مجالد عن عامر قال: كان حارثة بن (بدر) (^١) التميمي من أهل البصرة قد أفسد في الأرض وحارب، فكلم الحسن بن علي وابن جعفر وابن عباس وغيرهم من قريش، فكلموا عليا فلم يؤمنه، فأتى سعيد بن قيس الهمداني فكلمه، فانطلق سعيد إلى علي وخلفه في منزله، فقال: يا أمير المؤمنين كيف تقول فيمن حارب اللَّه ورسوله وسعى في الأرض فسادا؟ فقرأ: ﴿إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ﴾ [المائدة: ٣٣]، حتى قرأ الآية كلها، فقال سعيد: أفرأيت من تاب قبل أن نقدر عليه؟ فقال علي: أقول كما قال ويقبل منه، قال: فإن حارثة بن بدر قد تاب قبل أن نقدر عليه، فبعث إليه فأدخله عليه فأمنه وكتب له كتابًا، فقال: حارثة:\nألا أبلغن همدان إما لقيتها سلاما … (فلا) (^٢) يسلم عدو يعيبها\nلعمر أبيك إن همدان تتقي … الإله ويقضي بالكتاب خطيبها\nتشيب رأسي (واستخف) (^٣) حلومنا … رعود المنايا حولنا وبروقها\nوإنا لتستحلي المنايا نفوسنا … ونترك أخرى مرة ما نذوقها\n_________\n(^١) في [أ، ب]: (يزيد).\n(^٢) في [س]: (فلن).\n(^٣) في [أ، ب، جـ]: (واستحلت).","vol":"18","page":270},{"text":"٣٤٩٨٧ - قال (^١) عامر: فحدثت بهذا الحديث (عبد اللَّه) (^٢) بن جعفر فقال: نحن كنا أحق بهذه الأبيات من همدان (^٣).\n_________\n(^١) في [ط، هـ]: زيادة (ابن).\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) ضعيف؛ لضعف مجالد.","vol":"18","page":271},{"text":"٣٤٩٨٨ - [حدثنا عبد الرحيم بن سليمان عن أشعث عن الشعبي عن علي بنحو منه ولم يذكر فيه الشعر] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، ط، هـ].\n(^٢) ضعيف؛ لضعف أشعث.","vol":"18","page":271},{"text":"٣٤٩٨٩ - حدثنا عبد الرحيم بن سليمان عن أشعث عن الشعبي زعم أن رجلا من مراد حل، فلما سلم أبو موسى قام فقال: هذا مقام التائب العائذ فقال: ويلك مالك، قال: أنا فلان بن فلان المرادي، وإني كنت حاربت اللَّه ورسوله وسعيت في الأرض فسادًا، فهذا حين جئت وقد تبت من قبل أن تقدر علي، قال: فقام أبو موسى المقام الذي قام فيه، ثم قال: إن هذا فلان بن فلان المرادي، وأنه كان حارب اللَّه ورسوله وسعى في الأرض فسادا، وأنه قد تاب من قبل أن نقدر عليه، فإن يك صادقا فسبيل من صدق، وإن كان كاذبًا يأخذه اللَّه بذنبه، قال: فخرج في الناس فذهب ولحى ثم عاد فقتل (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث.","vol":"18","page":271},{"text":"<span data-type='title' id=toc-5139>[٣٦] ما قالوا: في المحارب إذا قتل وأخذ المال</span>","vol":"18","page":271},{"text":"٣٤٩٩٠ - حدثنا عبد الرحيم بن سليمان عن حجاج عن عطية عن ابن عباس في قوله: ﴿إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ\n⦗٢٧٢⦘\nيُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ﴾ حتى ختم الآية. فقال: إذا حارب الرجل وقتل وأخذ المال قطعت يده ورجله من خلاف وصلب، وإذا قتل ولم يأخذ المال قتل، وإذا أخذ المال ولم يقتل قطعت يده ورجله من خلاف، وإذا لم يقتل ولم يأخذ المال نفي (^١).\n_________\n(^١) ضعيف منقطع حكمًا؛ حجاج مدلس، وعطية العوفي ضعيف.","vol":"18","page":271},{"text":"٣٤٩٩١ - حدثنا وكيع عن عمران بن (حدير) (^١) عن أبي مجلز في هذه الآية: ﴿إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ﴾ قال: إذا قَتَل وأخذ المال قُتل، وإذا أخذ المال وأخاف السبيل صلب، وإذا قتل ولم يعد ذلك (قتل، وإذا أخذ المال لم يعد ذلك) (^٢) قطع، وإذا أفسد نفي.\n_________\n(^١) في [ب، جـ]: (جدير).\n(^٢) سقط من: [جـ، ط].","vol":"18","page":272},{"text":"٣٤٩٩٢ - حدثنا عبد اللَّه بن إدريس عن أبيه عن حماد عن إبراهيم: ﴿إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ﴾ قال: إذا خرج (فأخاف) (^١) السبيل وأخذ المال قطعت يده ورجله من خلاف، وإذا أخاف السبيل ولم يأخذ المال نفي، (وإذا) (^٢) قَتَلَ قُتِلْ، وإذا أخاف السبيل وأخذ المال وقتل صلب.\n_________\n(^١) في [ط، هـ]: (وأخاف).\n(^٢) في [أ]: (فإذا).","vol":"18","page":272},{"text":"٣٤٩٩٣ - حدثنا محمد بن بكر عن ابن جريج قال: حدثت عن سعيد بن جبير قال: من حارب فهو محارب قال سعيد: (فإن) (^١) أصاب دمًا قتل، وإن (أصاب) (^٢)\n⦗٢٧٣⦘\nدمًا ومالًا صلب، فإن الصلب هو أشد، وإذا أصاب مالًا ولم يصب دمًا قطعت يده ورجله لقوله: ﴿أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ﴾ فإن (تاب) (^٣) فتوبته فيما بينه وبين اللَّه ويقام عليه الحد.\n_________\n(^١) في [أ، ب، جـ]: (كان).\n(^٢) في [أ، ب]: (أصيب).\n(^٣) في [ط، هـ]: (مات).","vol":"18","page":272},{"text":"٣٤٩٩٤ - حدثنا زيد بن حباب عن أبي هلال عن قتادة عن مورق العجلي قال: إذا أُخذ المحارب فرفع إلى الإمام، فإن كان أخذ المال ولم يَقتُل [قطع ولم يُقتَل، وإن (كان) (^١) أخذ المال وقتل (قُتل) (^٢)] (^٣) وصلب، وإن كان لم يأخذ المال ولم يقتل (^٤) (لم يقطع) (^٥)، (^٦) وإن كان لم يأخذ المال ولم يقتل و(شاق) (^٧) المسلمين نفي.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [ط، هـ]: (قطع).\n(^٣) سقط ما بين المعكوفين من: [أ، ب].\n(^٤) في [جـ]: زيادة (قطع).\n(^٥) في [جـ]: (لم يقتل).\n(^٦) في [جـ]: زيادة (وإن كان أخذ المال وقتل قتل وصلب، وإن كان لم يأخذ ولم يقتل لم يقطع).\n(^٧) في [جـ، هـ]: (ساق).","vol":"18","page":273},{"text":"<span data-type='title' id=toc-5140>[٣٧] المحاربة ما هي</span>؟","vol":"18","page":273},{"text":"٣٤٩٩٥ - حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء قال: المحاربة الشرك.","vol":"18","page":273},{"text":"<span data-type='title' id=toc-5141>[٣٨] من قال: الإمام مخير في المحارب، يصنع فيه ما شاء</span>؟","vol":"18","page":274},{"text":"٣٤٩٩٦ - حدثنا هشيم بن بشير عن حجاج عن عطاء.","vol":"18","page":274},{"text":"٣٤٩٩٧ - و(عن) (^١) القاسم بن أبي (بزة) (^٢) عن مجاهد.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، ب]: (مرة).","vol":"18","page":274},{"text":"٣٤٩٩٨ - وعن ليث (^١) عن عطاء عن مجاهد.\n_________\n(^١) في [ق]: زيادة (وعن زيد).","vol":"18","page":274},{"text":"٣٤٩٩٩ - وعن أبي (حرة) (^١) عن الحسن.\n_________\n(^١) في [ط، هـ]: (مرة).","vol":"18","page":274},{"text":"٣٥٠٠٠ - وجويبر عن الضحاك قالوا: الإمام مخير في المحارب.","vol":"18","page":274},{"text":"٣٥٠٠١ - حدثنا حفص عن عاصم عن الحسن قال: تلى هذه الآية: ﴿إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ﴾ قال: ذلك إلى الإمام.","vol":"18","page":274},{"text":"٣٥٠٠٢ - حدثنا أبو أسامة عن محمد بن عمرو عن عمر بن عبد العزيز قال: السلطان ولي (قتلى) (^١) من حارب الدين وأن قتل أخا امرئ وأباه، فليس إلى من يحارب الدين ويسعى في الأرض فسادا سبيل -يعني دون السلطان، ولا يقصر عن الحدود بعد أن تبلغ إلى الإمام، فإن إقامتها من السنة.\n_________\n(^١) في [ط، هـ]: (قتل).","vol":"18","page":274},{"text":"٣٥٠٠٣ - حدثنا زيد بن الحباب عن أبي هلال (عن قتادة) (^١) عن سعيد بن المسيب في المحارب إذا رفع إلى الإمام يصنع به ما شاء.\n_________\n(^١) في [جـ]: مكررة.","vol":"18","page":274},{"text":"<span data-type='title' id=toc-5142>[٣٩] ما قالوا: في المقام في الغزو أفضل (أم) (^١) الذهاب</span>؟\n_________\n(^١) في [جـ]: (أو).","vol":"18","page":275},{"text":"٣٥٠٠٤ - حدثنا سعيد بن عامر عن سعيد بن أبي عروبة عن سعيد بن أبي حرة عن نافع عن ابن عمر قال: (لأن) (^١) يذهب ويرجع أحب إليه، وسأله (ابن أو) (^٢) أخ له يغزو (^٣).\n_________\n(^١) في [أ، ب، جـ]: (كان).\n(^٢) في [أ، ب، جـ]: (وأراد).\n(^٣) مجهول؛ لجهالة سعيد بن أبي حرة.","vol":"18","page":275},{"text":"<span data-type='title' id=toc-5143>[٤٠] ما يكره أن يدفن مع القتيل</span>","vol":"18","page":275},{"text":"٣٥٠٠٥ - حدثنا جرير عن ليث عن مجاهد قال: لا يدفن مع القتيل خف ولا نعل.","vol":"18","page":275},{"text":"٣٥٠٠٦ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: ينزع (عن) (^١) القتيل الفرو والجوربان و(الموزجان) (^٢) و(الافراهيجان) (^٣) إلا أن يكون الجوربان يكملان فيتركان عليه.\n_________\n(^١) في [أ، ب، جـ]: (من).\n(^٢) في [أ، ب]: (المورخان).\n(^٣) ف [أ، ب]: (الإمراهجان).","vol":"18","page":275},{"text":"٣٥٠٠٧ - حدثنا وكيع عن سفيان عن (مخول) (^١) عن العيزار بن حريث (العبدي) (^٢) قال: قال زيد بن صوحان: لا تنزعوا عني ثوبًا إلا الخفين (^٣).\n_________\n(^١) في [أ، ب]: (مكحول).\n(^٢) سقط من: [أ، ب، جـ، هـ].\n(^٣) صحيح.","vol":"18","page":275},{"text":"<span data-type='title' id=toc-5144>[٤١] ما قالوا: في الرجل يستشهد: يغسل أم لا</span>؟","vol":"18","page":276},{"text":"٣٥٠٠٨ - حدثنا عيسى بن يونس عن الأوزاعي عن هشام بن حسان قال: كان محمد إذا سئل عن الشهيد يغسل حدث عن حجر بن عدي (إذ) (^١) قتله معاوية، قال: قال حجر: لا تطلقوا عني حديدا و(لا) (^٢) تغسلوا عني دمًا، ادفنوني في وثاقي ودمي، (فإني) (^٣) ألقى معاوية على الجادة غدا.\n_________\n(^١) في [ب]: (إذا).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [ط، هـ].","vol":"18","page":276},{"text":"٣٥٠٠٩ - حدثنا عيسى بن يونس عن إسماعيل بن أبي خالد قال: سمعت يحيى ابن (عابس) (^١) يحبر قيس بن أبي حازم عن عمار بن ياسر أنه قال: ادفنوني في ثيابي فإني مخاصم (^٢).\n_________\n(^١) في [س]: (عنبس).\n(^٢) مجهول؛ لجهالة يحيى بن عباس، أخرجه ابن أبي عاصم في الآحاد (٢٦٩)، وابن سعد ٣/ ٢٦٢.","vol":"18","page":276},{"text":"٣٥٠١٠ - حدثنا وكيع قال: ثنا إسماعيل بن أبي خالد عن يحيى بن عابس عن عمار بن ياسر نحوه (^١).\n_________\n(^١) مجهول؛ لجهالة يحيى بن عابس.","vol":"18","page":276},{"text":"٣٥٠١١ - حدثنا وكيع قال: ثنا سفيان عن مخول بن راشد النهدي عن العيزار بن حريث العبدي قال: قال زيد بن صوحان يوم الجمل: (أرمسوني) (^١) في الأرض (رمسا) (^٢)، ولا تغسلوا عني دمًا ولا تنزعوا عني ثوبًا إلا الخفين، فإني محاج أحاج (^٣).\n_________\n(^١) في [أ، ب، جـ]: (أرموني).\n(^٢) في [أ، ب]: (ميتا).\n(^٣) صحيح.","vol":"18","page":276},{"text":"٣٥٠١٢ - حدثنا وكيع (قال) (^١): (ثنا) (^٢) مسعر وسفيان عن مصعب بن المثنى العبدي قال سفيان: عن رجل عن زيد بن صوحان (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [جـ]: (نا).\n(^٣) مجهول، لإبهام الرجل.","vol":"18","page":277},{"text":"٣٥٠١٣ - وقال: مسعر عن مصعب عن زيد بن (صوحان) (^١) أنه قال يوم الجمل: (ادفنوني) (^٢) وما أصاب الثرى من دمائنا (^٣).\n_________\n(^١) في [أ]: (صوجان).\n(^٢) في [جـ]: (ادفنو).\n(^٣) منقطع؛ مصعب لا يروي عن زيد بن صوجان، وانظر: التعليق السابق عن مصعب ٣/ ٢٥٣ في الخبر رقم: [١١٣٢٠].","vol":"18","page":277},{"text":"٣٥٠١٤ - حدثنا وكيع قال: ثنا سفيان عن قيس بن مسلم عن عبد الرحمن بن أبي ليلى (قال) (^١): (سعد) (^٢) بن عبيد القارئ يوم القادسية: إنا لاقو العدو غدا أن شاء اللَّه وإنا مستشهدون، فلا تغسلوا عنا دما ولا نكفن إلا في ثوب كانا علينا (^٣).\n_________\n(^١) في [ب]: مكورة.\n(^٢) في [ب]: (سعيد).\n(^٣) منقطع؛ عبد الرحمن ابن أبي ليلى لم يدرك القادسية.","vol":"18","page":277},{"text":"٣٥٠١٥ - حدثنا أبو أسامة قال: ثنا ثابت بن عمارة قال: سمعت غنيم بن قيس يقول: (يقال) (^١): الشهيد يدفن في ثيابه ولا يغسل.\n_________\n(^١) سقط من: [ط، هـ].","vol":"18","page":277},{"text":"٣٥٠١٦ - حدثنا شريك عن أبي إسحاق أن رجلا من أصحاب عبد اللَّه قتله العدو فدفناه في ثيابه.","vol":"18","page":277},{"text":"٣٥٠١٧ - حدثنا أبو بكر بن عياش عن مغيرة عن إبراهيم قال: إذا رفع القتيل دفن في ثيابه، وإذا رفع وبه رمق صنع به ما يصنع بغيره.","vol":"18","page":278},{"text":"٣٥٠١٨ - حدثنا وكيع قال: (ثنا) (^١) سفيان عن عيسى بن أبي عزة عن الشعبي في رجل قتلته اللصوص قال: يدفن في ثيابه ولا يغسل.\n_________\n(^١) في [جـ]: (نا).","vol":"18","page":278},{"text":"٣٥٠١٩ - حدثنا شبابة قال: أخبرني ليث بن سعد عن ابن شهاب عن عبد الرحمن بن كعب بن مالك أن جابر بن عبد اللَّه أخبره أن النبي -ﷺ- لم يصل على قتلى أحد، ولم يغسلوا (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٣٤٣)، وأبو داود (٣١٣٨)، والترمذي (١٠٣٦)، والنسائي ٤/ ٦٢.","vol":"18","page":278},{"text":"٣٥٠٢٠ - حدثنا وكيع قال: (ثنا) (^١) سفيان عن ابن (أبي) (^٢) عروبة عن أبي معشر عن إبراهيم قال: الشهيد إذا كان في المعركة دفن في ثيابه ولم يغسل.\n_________\n(^١) في [جـ]: (نا).\n(^٢) سقط من: [أ، ط، هـ].","vol":"18","page":278},{"text":"<span data-type='title' id=toc-5145>[٤٢] من قال: يغسل الشهيد</span>","vol":"18","page":278},{"text":"٣٥٠٢١ - حدثنا عيسى بن يونس عن عمرو عن الحسن أن النبي -ﷺ- أمر بحمزة حين استشهد فغسل (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"18","page":278},{"text":"٣٥٠٢٢ - حدثنا وكيع قال: ثنا زكريا عن عامر أن حنظلة بن الراهب طهرته الملائكة (^١).\n_________\n(^١) مرسل؛ عامر تابعي.","vol":"18","page":279},{"text":"٣٥٠٢٣ - حدثنا عبد الأعلى عن يونس عن (الحسن) (^١) في (القتيل) (^٢) إذا كان عليه مهل غسّل.\n_________\n(^١) في [أ]: (للحسن).\n(^٢) في [ط، هـ]: (الغسل).","vol":"18","page":279},{"text":"٣٥٠٢٤ - حدثنا وكيع قال: (ثنا) (^١) شعبة عن قتادة عن سعيد بن المسيب والحسن قالا: الشهيد يغسل ما مات ميت إلا (أجنب) (^٢).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [هـ]: (جنب).","vol":"18","page":279},{"text":"٣٥٠٢٥ - حدثنا عبد اللَّه بن نمير عن عبيد اللَّه عن نافع عن ابن عمر قال: غسل عمر وكفن وحنط (^١).\n_________\n(^١) صحيح.","vol":"18","page":279},{"text":"<span data-type='title' id=toc-5146>[٤٣] ما قالوا: في الصلاة على الشهيد</span>","vol":"18","page":279},{"text":"٣٥٠٢٦ - حدثنا عبد اللَّه بن إدريس (عن حصين) (^١) عن أبي مالك قال: صلى رسول اللَّه -ﷺ- على حمزة (^٢).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) مرسل؛ أبو مالك تابعي، أخرجه أبو داود في المراسيل (٤٢٧)، والطحاوي ١/ ٥٠٣، والدارقطني ٢/ ٧٨، وأبو نعيم في الحلية ٩/ ٥٩، والبيهقي ٤/ ١٢، وابن الجوزي في التحقيق (٨٦٩).","vol":"18","page":279},{"text":"٣٥٠٢٧ - حدثنا ابن فضيل عن يزيد عن عبد اللَّه بن الحارث قال: صلى رسول اللَّه -ﷺ- على حمزة وكبر عليه (تسعًا) (^١) (^٢).\n_________\n(^١) في [س]: (سبعًا).\n(^٢) مرسل ضعيف؛ يزيد ضعيف، وعبد اللَّه بن الحارث تابعي.","vol":"18","page":280},{"text":"٣٥٠٢٨ - حدثنا وكيع قال: (ثنا) (^١) سفيان عن الزبير بن عدي عن عطاء أن النبي -ﷺ- صلى على قتلى بدر (^٢).\n_________\n(^١) في [جـ]: (نا).\n(^٢) مرسل؛ عطاء تابعي.","vol":"18","page":280},{"text":"٣٥٠٢٩ - حدثنا وكيع قال: (ثنا) (^١) سفيان عن جابر قال: سئل عامر أيصلى على الشهيد؟ قال: أحق من صلي عليه الشهيد.\n_________\n(^١) في [جـ]: (نا).","vol":"18","page":280},{"text":"<span data-type='title' id=toc-5147>[٤٤] ما قالوا: في الرجل يأخذ المال للجهاد ولا يخرج</span>","vol":"18","page":280},{"text":"٣٥٠٣٠ - حدثنا أبو أسامة قال: (ثنا) (^١) إسحاق بن سليمان (^٢) الشيباني عن أبيه قال: حدثني عمرو بن أبي قرة قال: جاءنا كتاب عمر بن الخطاب أن (ناسًا) (^٣) يأخذون من هذا المال يجاهدون في سبيل اللَّه ثم يخالفون ولا يجاهدون، فمن فعل ذلك منهم فنحن أحق بماله حتى (نأخذ) (^٤) منه ما أخذ (^٥).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب، هـ]: زيادة (عن).\n(^٣) في [جـ]: (أناسًا).\n(^٤) في [ط، هـ]: (تأخذ).\n(^٥) صحيح؛ إسحاق وثقه الدارقطني والحاكم وذكره ابن حبان والعجلي في الثقات، والخبر أخرجه البخاري في التاريخ ٦/ ٣٦٤، والبيهقي ٧/ ٢٢.","vol":"18","page":280},{"text":"٣٥٠٣١ - قال (أبو) (^١) إسحاق: فقمت إلى (أسير) (^٢) بن عمرو فقلت: ألا ترى إلى ما حدثني به عمرو بن أبي قرة وحدثت به، فقال: صدق جاء به كتاب عمر.\n_________\n(^١) سقط من: [أ، ب، ح، م، هـ].\n(^٢) في [هـ]: (أسد)، وفي [أ]: (أسيد).","vol":"18","page":281},{"text":"<span data-type='title' id=toc-5148>[٤٥] ما قالوا: في الرجل يؤسر</span>؟","vol":"18","page":281},{"text":"٣٥٠٣٢ - حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: يوقف مال الأسير وامرأته حتى يسلما أو يموتا.","vol":"18","page":281},{"text":"٣٥٠٣٣ - حدثنا محمد بن مصعب قال: حدثني الأوزاعي قال: سألت الزهري عن الأسير في أرض العدو متى (تزوج) (^١) امرأته فقال: لا تزوج ما علمت أنه حي.\n_________\n(^١) في [هـ]: (تزوج)، وفي [جـ]: (نروح).","vol":"18","page":281},{"text":"<span data-type='title' id=toc-5149>[٤٦] ما قالوا: في الأسير في أيدي العدو وما يجوز له من ماله</span>؟","vol":"18","page":281},{"text":"٣٥٠٣٤ - حدثنا عبد الأعلى عن هشام عن الحسن في الأسير في أيدي العدو إن أعطى عطية أو نحل نحلا وأوصى بثلثه فهو جائز.","vol":"18","page":281},{"text":"٣٥٠٣٥ - حدثنا معن بن عيسى عن ابن أبي ذئب عن الزهري قال: لا يجوز للأسير في ماله إلا الثلث.","vol":"18","page":281},{"text":"<span data-type='title' id=toc-5150>[٤٧] ما قالوا: في الأسير (يموت) (^١) (و) (^٢) له (القرابة) (^٣) فمن يرثه</span>؟\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [جـ].\n(^٣) في [جـ]: (القراب).","vol":"18","page":282},{"text":"٣٥٠٣٦ - حدثنا علي بن مسهر عن داود عن الشعبي عن شريح قال: أحوج ما يكون إلى ميراثه وهو أسير.","vol":"18","page":282},{"text":"٣٥٠٣٧ - حدثنا ابن مهدي عن همام عن قتادة عن الحسن في ميراث الأسير قال: إنه محتاج إلى ميراثه.","vol":"18","page":282},{"text":"٣٥٠٣٨ - حدثنا ابن مهدي عن سفيان عن ابن أبي ذئب عن الزهري قال: يرث الأسير.","vol":"18","page":282},{"text":"٣٥٠٣٩ - حدثنا ابن مهدي عن هشام عن قتادة عن سعيد بن المسيب قال: يرث.","vol":"18","page":282},{"text":"<span data-type='title' id=toc-5151>[٤٨] من قال: لا يرث الأسير</span>؟","vol":"18","page":282},{"text":"٣٥٠٤٠ - حدثنا ابن مهدي عن سفيان عمن سمع إبراهيم يقول: لا يرث الأسير.","vol":"18","page":282},{"text":"٣٥٠٤١ - حدثنا ابن الحارث عن ابن أبي عروبة عن قتادة عن سعيد بن المسيب قال: لا يرث الأسير في أيدي العدو.","vol":"18","page":282},{"text":"٣٥٠٤٢ - حدثنا عفان قال: (حدثنا) (^١) وهيب عن داود عن سعيد بن المسيب أنه كان لا يورث الأسير.\n_________\n(^١) في [جـ]: (نا).","vol":"18","page":283},{"text":"<span data-type='title' id=toc-5152>[٤٩] ما قالوا: في الأسير يؤسر فيحدث (هنالك) (^١) ثم يجئ فيؤخذ منه</span>\n_________\n(^١) في [أ، ب]: (هالك).","vol":"18","page":283},{"text":"٣٥٠٤٣ - حدثنا عبد اللَّه بن (المبارك) (^١) عن ابن جريج عن عطاء قال: لا يؤخذ بما أحدث هناك -يعني الأسير يؤسر فيحدث.\n_________\n(^١) في [أ، ب، جـ]: (مبارك).","vol":"18","page":283},{"text":"<span data-type='title' id=toc-5153>[٥٠] ما قالوا: في الفتح يأتي فيُبشر به الوالي فيسجد سجدة الشكر</span>","vol":"18","page":283},{"text":"٣٥٠٤٤ - حدثنا حفص بن غياث عن موسى بن عبيدة عن زيد بن أسلم عن أبيه قال: بُشر عمر بفتح فسجد (^١).\n_________\n(^١) ضعيف؛ لضعف موسى بن عبيدة.","vol":"18","page":283},{"text":"٣٥٠٤٥ - حدثنا حفص بن غياث عن مسعر عن محمد بن عبيد اللَّه أن أبا بكر أتاه فتح فسجد (^١).\n_________\n(^١) منقطع؛ محمد بن عبيد اللَّه لم يدرك أبا بكر.","vol":"18","page":283},{"text":"٣٥٠٤٦ - حدثنا وكيع قال: (ثنا) (^١) مسعر عن أبي عون الثقفي محمد بن\n⦗٢٨٤⦘\nعبيد اللَّه عن وجل لم يسمه، أن أبا بكر لما أتاه فتح اليمامة سجد (^٢).\n_________\n(^١) في [جـ]: (نا).\n(^٢) مجهول، لإبهام الراوي عن أبي بكر.","vol":"18","page":283},{"text":"٣٥٠٤٧ - حدثنا شريك عن محمد بن قيس عن أبي موسى قال: رأيت عليًا (حين) (^١) (أتي) (^٢) (بالمخدج) (^٣) سجد سجدة شكر (^٤).\n_________\n(^١) في [أ، ب]: (حتى).\n(^٢) في [أ، ب]: (أتاه).\n(^٣) في [أ، ب]: (بالمجدع).\n(^٤) مجهول؛ لجهالة أبي موسى.","vol":"18","page":284},{"text":"٣٥٠٤٨ - حدفنا وكيع (قال) (^١): (ثنا) (^٢) سفيان عن محمد بن قيس الهمداني عن شيخ لهم يكنى أبا موسى قال: شهدت عليا لما أتي (بالمخدج) (^٣) سجد (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، جـ]: (نا).\n(^٣) في [أ، ب]: (بالمجدع).\n(^٤) مجهول؛ لجهالة شيخ محمد بن قيس.","vol":"18","page":284},{"text":"٣٥٠٤٩ - حدثنا وكيع قال: ثنا ابن عبيد العجلي عن أبي (مؤمن) (^١) (الوائلي) (^٢) قال: شهدت عليا أتي (بالمخدج) (^٣) فسجد (^٤).\n_________\n(^١) في [أ، ب، هـ]: (موسى).\n(^٢) في [أ، ط، هـ]: (الوالبي)، وانظر: المقتنى ٢/ ١٠٦، ولسان الميزان ٧/ ٤٨٦، وتهذيب التهذيب ٤/ ٢٤٣ في ترجمة سويد بن عبيد.\n(^٣) في [ب]: (بالمجدح).\n(^٤) مجهول؛ لجهالة أبي مؤمن الوائلي، وأخرجه عبد اللَّه بن أحمد في السنة (١٥١٥).","vol":"18","page":284},{"text":"٣٥٠٥٠ - حدثنا وكيع (^١) ثنا مسعر عن أبي عون الثقفي عن يحيى بن الجزار أن\n⦗٢٨٥⦘\nالنبي -ﷺ- مر به رجل وبه زمانة فسجد وأبو بكر وعمر (^٢).\n_________\n(^١) في [أ، ب، جـ]: زيادة (قال).\n(^٢) مرسل، يحيى بن الجزار تابعي.","vol":"18","page":284},{"text":"٣٥٠٥١ - حدثنا شريك عن جابر عن أبي جعفر قال: مر على رسول اللَّه -ﷺ- رجل قصير، (قال) (^١): فسجد سجدة الشكر وقال: \"الحمد للَّه الذي لم يجعلني (مثل) (^٢) زنيم\" (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ، ب].\n(^٣) ضعيف مرسل، أبو جعفر ليس صحابيًا، وجابر الجعفي ضعيف، أخرجه عبد الرزاق (٥٩٦٠)، والبيهقي ٢/ ٣٧١، والدارقطني ١/ ٤١٠، والخطابي في الغريب ١/ ١٦٥.","vol":"18","page":285},{"text":"٣٥٠٥٢ - حدثنا وكيع قال: ثنا سفيان عن جابر عن أبي جعفر أن النبي -ﷺ- مر بنغاش فسجد وقال: \"سلوا اللَّه العافية\" (^١).\n_________\n(^١) مرسل ضعيف؛ جابر ضعيف، وأبو جعفر تابعي.","vol":"18","page":285},{"text":"٣٥٠٥٣ - حدثنا جرير عن منصور قال: حدثت أن أبا بكر سجد سجدة الشكر (^١).\n_________\n(^١) منقطع؛ منصور لم يدرك أبا بكر.","vol":"18","page":285},{"text":"٣٥٠٥٤ - وكان إبراهيم يكرهها.","vol":"18","page":285},{"text":"٣٥٠٥٥ - حدثنا وكيع قال: ثنا سفيان عن مغيرة عن إبراهيم قال: سجدة الشكر بدعة.","vol":"18","page":285},{"text":"٣٥٠٥٦ - حدثنا هشيم قال: ثنا الكلبي عن أبي صالح عن ابن عباس قال: لما نزل نكاح زينب انطلق زيد بن حارثة حتى استأذن على زينب قال:\n⦗٢٨٦⦘\nفقالت زينب: ما لي ولزيد؟ قال: فأرسل إليها (إني رسول) (^١) رسول اللَّه -ﷺ- قال: فأذنت له فبشرها أن اللَّه زوجها من نبيه -ﷺ-، قال: فخرت ساجدة (شكرًا للَّه) (^٢) (^٣).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [ط، هـ]: (شكر اللَّه).\n(^٣) ضعيف جدًا؛ الكلبي متروك.","vol":"18","page":285},{"text":"٣٥٠٥٧ - حدثنا (هشيم) (^١) قال: أخبرنا مغيرة عن إبراهيم قال: كان يكره سجدة (الفرح) (^٢) ويقول: ليس فيها ركوع ولا سجود.\n_________\n(^١) في [أ، ب، هـ]: (هشام).\n(^٢) في [أ، ب]: (الفرج).","vol":"18","page":286},{"text":"٣٥٠٥٨ - حدثنا أبو أسامة قال: ثنا (إسماعيل) (^١) بن (زربي) (^٢) قال: حدثني الريان بن صبرة الحنفي أنه شهد يوم النهروان، قال: وكنت فيمن استخرج ذا الثدية فبشر به علي قبل أن ينتهي إليه، قال: فانتهى إليه وهو ساجد فرحًا (^٣).\n_________\n(^١) في [أ، ب]: (سفيان).\n(^٢) في [أ، ب، جـ]: (رزين).\n(^٣) مجهول؛ لجهاله الريان بن صبرة.","vol":"18","page":286},{"text":"٣٥٠٥٩ - حدثنا زيد بن الحباب قال: أخبرنا موسى بن عبيدة عن قيس بن عبد الرحمن بن (أبي) (^١) صعصعة عن سعد بن إبراهيم عن (أبيه) (^٢) عن جده عبد الرحمن بن عوف قال: انتهيت إلى النبي -ﷺ- (وهو ساجد) (^٣)، فلما انصرف\n⦗٢٨٧⦘\nقلت: يا رسول اللَّه أطلت السجود؟ قال: إني سجدت (شكرًا للَّه) (^٤) فيما ابتلاني (من) (^٥) أمتي (^٦).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، ب، جـ، ط، هـ]: (علي).\n(^٣) سقط من: [أ، ب].\n(^٤) في [هـ]: (شكر اللَّه).\n(^٥) في [جـ]: (في).\n(^٦) مجهول؛ لجهالة قيس بن عبد الرحمن بن أبي صعصعة، أخرجه أبو يعلى (٨٥٨)، والبزار (١٠٠٦)، والحاكم ١/ ٣٤٤، وأحمد (١٦٦٢)، والعقيلي ٣/ ٤٦٧، والبيهقي ٢/ ٣٧٠.","vol":"18","page":286},{"text":"<span data-type='title' id=toc-5154>[٥١] ما قالوا: في العهد يوفى به للمشركين</span>","vol":"18","page":287},{"text":"٣٥٠٦٠ - حدثنا ابن عيينة (عن) (^١) محمد بن سوقة قال: سأل رجل (^٢) عطاء عن رجل أسرته الديلم فأخذوا منه عهد اللَّه وميثاقه على أن يرسلوه، فإن بعث إليهم (بفداء قد سموه) (^٣) فهو بريء، وإن لم يبعث إليهم كان عليه العهد والميثاق أن يرجع إليهم، فلم يجد، وكان معسرًا، (قال) (^٤): (يفي) (^٥) بالعهد، فقال: إنهم أهل شرك، فأبى عطاء إلا أن يفي بالعهد.\n_________\n(^١) في [أ، ب]: قال: حدثنا).\n(^٢) في [أ، ب]: زيادة (عن).\n(^٣) في [أ، ب]: (بفداء فديتموه)، وفي [هـ]: (بعد أفديتموه).\n(^٤) في [جـ]: (فقال)، وسقط من: [أ، ب].\n(^٥) في [ط، هـ]: (يعني).","vol":"18","page":287},{"text":"٣٥٠٦١ - حدثنا ابن عيينة عن جامع بن أبي راشد عن ميمون بن مهران قال: ثلاث يؤدين إلى البر والفاجر: الرحم يوصل برة كانت أو فاجرة، والأمانة تؤديها إلى البر والفاجر، والعهد يوفى به للبر والفاجر.","vol":"18","page":287},{"text":"٣٥٠٦٢ - حدثنا أبو أسامة عن الوليد بن جميع قال: ثنا (أبو الطفيل) (^١) قال:\n⦗٢٨٨⦘\nثنا حذيفة بن اليمان قال: ما منعني أن أشهد بدرًا إلا أني خرجت أنا وأبي حسيلٌ، قال: فأخذنا كفار قريش فقالوا: إنكم تريدون محمدًا؟ فقلنا: ما نريده (و) (^٢) ما نريد إلا المدينة، فأخذوا منا عهد اللَّه وميثاقه لننصرفن إلى المدينة ولا نقاتل معه، فأتينا رسول اللَّه -ﷺ- فأخبرناه الخبر فقال: \"انصرفا نفي لهم و(أستعين) (^٣) اللَّه عليهم\" (^٤).\n_________\n(^١) في [ب]: بياض.\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) في [جـ]: (نستعين).\n(^٤) حسن؛ الوليد بن جميع صدوق، أخرجه مسلم (١٧٨٧)، وأحمد (٢٣٣٥٤).","vol":"18","page":287},{"text":"<span data-type='title' id=toc-5155>[٥٢] ما قالوا: في العبيد يأبقون إلى أرض العدو</span>","vol":"18","page":288},{"text":"٣٥٠٦٣ - حدثنا عيسى بن يونس عن الأوزاعي عن (عبدة) (^١) بن أبي لبابة أنه قال في العبد إذا أبق إلى أرض العدو: لا (يقبل) (^٢) حتى يأوي إلى (حرز) (^٣) ويرد إلى مولاه.\n_________\n(^١) في [ب، هـ]: (عبيدة).\n(^٢) في [أ، ب، هـ]: (يقتل).\n(^٣) في [أ]: (حوز).","vol":"18","page":288},{"text":"٣٥٠٦٤ - حدثنا وكيع قال: (ثنا) (^١) سفيان عن حبيب بن أبي ثابت عن المغيرة ابن لثمبل عن جرير بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"إذا أبق العبد إلى (أرض) (^٢) العدو برئت منه الذمة\" (^٣).\n_________\n(^١) في [جـ]: (نا).\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ أخرجه مسلم (٧٠)، وأحمد (١٩٢١١)، وكما أخرجه مسلم (٦٩)، وأحمد وابنه (١٩٢٤٢) من طريق المؤلف عن حفص عن داود عن الشعبي.","vol":"18","page":288},{"text":"٣٥٠٦٥ - حدثنا وكيع عن سفيان عن الحسن بن عبيد اللَّه عن الشعبي عن جرير قال: مع كل أبقة كفرة (^١).\n_________\n(^١) صحيح؛ أخرجه النسائي ٧/ ١٠٢، وورد مرفوعًا عند مسلم (٦٨)، وأحمد (١٩٢٤٣).","vol":"18","page":289},{"text":"٣٥٠٦٦ - حدثنا وكيع قال: (ثنا) (^١) يونس بن أبي إسحاق عن عامر عن جرير قال: إذا أبق إلى العدو فقد حل دمه - (يعني) (^٢) إلى دار الحرب (^٣).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب]: (نفى).\n(^٣) صحيح؛ أخرجه النسائي ٧/ ١٠٣، وورد مرفوعًا عند أحمد (١٩٢٤٠)، وأبي داود (٤٣٦٥).","vol":"18","page":289},{"text":"٣٥٠٦٧ - حدثنا أبو أسامة عن مجالد عن عامر عن جرير عن النبي -ﷺ- قال: \"أيما عبد أبق إلى أرض العدو فقد برئت منه الذمة\" (^١).\n_________\n(^١) ضعيف؛ لضعف مجالد بن سعيد، وأخرجه مسلم (٧٠)، وأحمد (١٩٢٢٥).","vol":"18","page":289},{"text":"<span data-type='title' id=toc-5156>[٥٣] ما قالوا: في رجل أسره العدو ثم اشتراه رجل من المسلمين</span>","vol":"18","page":289},{"text":"٣٥٠٦٨ - حدثنا عبدة بن سليمان عن ابن أبي عروبة عن قتادة قال: سئل علي عن مكاتب سباه العدو ثم اشتراه رجل من المسلمين قال: فقال: (إن) (^١) أحب مولاه أن يفكه فيكون عنده على ما بقي من مكاتبته ويكون له الولاء، وإن كره ذلك كان عند الذي اشتراه على (هذا) (^٢) الحال (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [جـ]: (هذه).\n(^٣) منقطع؛ قتادة لا يروي عن علي.","vol":"18","page":289},{"text":"٣٥٠٦٩ - حدثنا الفضل بن دكين قال: ثنا عباد قال: أخبرني مكحول قال: في مكاتب أسره العدو فاشتراه رجل من التجار (فكاتبه) (^١) قال: يؤدي (مكاتبة) (^٢) الأول ثم يؤدي (مكاتبة) (^٣) الآخر.\n_________\n(^١) في [ط، هـ]: (يكاتبه).\n(^٢) في [أ، ب]: (مكاتبت)، وفي [هـ]: (مكاتبه).\n(^٣) في [أ، ب]: (مكاتبت)، وفي [هـ]: (مكاتبه).","vol":"18","page":290},{"text":"<span data-type='title' id=toc-5157>[٥٤] ما قالوا: في الفروض وتدوين الدواوين</span>","vol":"18","page":290},{"text":"٣٥٠٧٠ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن عمرو عن أبي سلمة عن أبي هريرة أنه قدم على عمر من البحرين قال: فقدمت عليه (فصليت) (^١) معه العشاء، فلما رآني سلمت عليه فقال: ما قدمت به؟ قلت: قدمتُ بخمسمائة ألف، قال: (تدري) (^٢) ما تقول؟ قال: (^٣) قدمت بخمسمائة ألف، (^٤) قال: قلت: مائة ألف (و) (^٥) مائة ألف (و) (^٦) مائة ألف (و) (^٧) مائة ألف (و) (^٨) مائة (ألف) (^٩) حتى (عد) (^١٠)\n⦗٢٩١⦘\nخمسًا، قال: إنك ناعس، ارجع إلى بيتك فنم ثم اغد علي، قال: فغدوت عليه فقال: ما جئت به؟ قلت: بخمسمائة ألف، قال: طيب، (قلت: طيب) (^١١)، لا أعلم إلا ذاك، قال: فقال للناس: إنه قدم علي مال كثير، فإن شئتم أن نعده لكم عدا، وإن شئتم أن نكيله لكم كيلًا، فقال رجل: يا أمير المؤمنين، إني رأيت هؤلاء الأعاجم يدونون ديوانا ويعطون الناس عليه، قال: فدوّن (الديوان) (^١٢)، وفرض للمهاجرين في خمسة آلاف خمسة آلاف، وللأنصار في أربعة آلاف أربعة آلاف، وفرض لأزواج النبي -ﷺ- في اثني عشر ألفا اثني عشر ألفا (^١٣).\n_________\n(^١) في [هـ]: (فصلت).\n(^٢) في [ط، هـ]: (أتدري).\n(^٣) في [هـ]: زيادة (قلت).\n(^٤) في [هـ]: زيادة (قال: ماذا تقول؟).\n(^٥) سقط من: [هـ].\n(^٦) سقط من: [هـ].\n(^٧) سقط من: [هـ].\n(^٨) سقط من: [هـ].\n(^٩) سقط من: [أ، ب].\n(^١٠) في [ط، هـ]: (عددت).\n(^١١) سقط من: [ب].\n(^١٢) في [هـ]: (الدواوين).\n(^١٣) حسن؛ محمد بن عمرو صدوق، أخرجه ابن سعد ٣/ ٣٠٠، والبيهقي ٦/ ٣٤٩، والقزويني في التدوين ٤/ ١٧١، وابن عساكر ٤٤/ ٣٤٢، والبلاذري في فتوح البلدان ص ٤٣٩.","vol":"18","page":290},{"text":"٣٥٠٧١ - حدثنا وكيع قال: (ثنا) (^١) إسماعيل بن أبي خالد عن قيس بن أبي حازم قال: فرض عمر لأهل بدر (عريبهم) (^٢) ومولاهم في خمسة آلاف خمسة آلاف، وقال: لأفضلنهم على من سواهم (^٣).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب]: (غربهم)، وفي [هـ]: (غريبهم).\n(^٣) صحيح.","vol":"18","page":291},{"text":"٣٥٠٧٢ - حدثنا وكيع قال: (ثنا) (^١) سفيان عن أبي إسحاق عن مصعب بن سعد أن عمر بن الخطاب فرض (لأهل بدر) (^٢) في ستة آلاف ستة آلاف، وفرض لأمهات المؤمنين في عشرة آلاف (عشرة آلاف) (^٣)، ففضل عائشة بألفين لحب النبي\n⦗٢٩٢⦘\n-ﷺ- إياها، إلا السبيتين: صفية بنت حيي وجويرية بنت الحارث فرض لهما ستة آلاف، وفرض لنساء من نساء المؤمنين في ألف ألف، منهن أم عبد (^٤).\n_________\n(^١) في [جـ]: (نا).\n(^٢) سقط من: [أ، ب، جـ، ط، م، هـ].\n(^٣) سقط من: [أ، ب].\n(^٤) منقطع؛ مصعب بن سعد لا يروي عن عمر.","vol":"18","page":291},{"text":"٣٥٠٧٣ - حدثنا حميد بن عبد الرحمن عن الحسن بن (قيس) (^١) عن أبيه قال: أتيت عليا بابن (عم) (^٢) لي فقلت: يا أمير المؤمنين افرض لهذا، قال: أربع -يعني أربعمائة، قال: قلت: إن أربعمائة لا تغني شيئًا زده المائتين (التي) (^٣) زدت الناس قال: فذاك له، وقد كان زاد الناس مائتين (^٤).\n_________\n(^١) كذا في النسخ، ولعلها: (الحسن عن قيس).\n(^٢) في [هـ]: (عمة).\n(^٣) في [أ، ب]: (الذي).\n(^٤) لم يتضح لي من الحسن بن قيس ولا من هو أبوه.","vol":"18","page":292},{"text":"٣٥٠٧٤ - حدثنا زيد بن (الحباب) (^١) قال: حدثني أبو معشر قال: حدثني (عمر) (^٢) مولى غفرة و(غيره) (^٣) قال: لما توفي رسول اللَّه -ﷺ- (جاء) (^٤) مال من البحرين، فقال أبو بكر: من كان له على رسول اللَّه -ﷺ- شيء أو عدة فليقم فليأخذ؟ فقام جابر فقال: إن رسول اللَّه -ﷺ- قال: \"إن جاءني (مال) (^٥) من البحرين (لأعطيتك) (^٦) هكذا وهكذا\"، ثلاث مرار وحثى بيده، فقال له أبو بكر: قم فخذ بيدك، فأخذ فإذا هي خمسمائة درهم، فقال: عدوا له ألفًا، وقسم بين الناس\n⦗٢٩٣⦘\nعشرة دراهم عشرة دراهم وقال: إنما هذه مواعيد وعدها رسول اللَّه -ﷺ- (الناس) (^٧) حتى إذا كان عام مقبل، جاءه مال أكثر من ذلك المال، فقسم بين الناس عشرين درهمًا، عشرين درهمًا، (وفضلت) (^٨) منه فضلة، فقسم للخدم خمسة دراهم خمسة دراهم، وقال: إن لكم خدامًا يخدمونكم ويعالجون لكم، فرضخنا لهم، فقالوا: لو فضلت المهاجرين والأنصار (لسابقتهم) (^٩)، ولمكانهم من رسول اللَّه -ﷺ- فقال: أجر أولئك على اللَّه، إن هذا المعاش (للأسوة) (^١٠) فيه خير من الأثرة، قال: فعمل بهذا ولايته حتى إذا كانت سنة ثلاث عشرة في جمادى الآخرة (في) (^١١) ليال بقين منه مات -﵁-، فعمل عمر بن الخطاب ففتح الفتوح وجاءته الأموال، فقال: إن أبا بكر رأى في هذا الأمر رأيا، ولي فيه رأي آخر، لا أجعل من قاتل رسول اللَّه -ﷺ- كمن قاتل معه، ففرض للمهاجرين والأنصار (ممن) (^١٢) شهد بدرًا خمسة آلاف خمسة آلاف، وفرض لمن كان له (إسلام) (^١٣) كإسلام أهل بدر، ولم يشهد بدرا أربعة آلاف أربعة آلاف، وفرض لأزواج النبي -ﷺ- اثني عشر ألفا اثني عشر ألفًا، إلا صفية وجويرية، فرض لهما ستة آلاف ستة آلاف، فأبتا أن تقبلا، فقال لهما: إنما فرضت لهن للهجرة، فقالتا: إنما فرضت لهن لمكانهن من رسول اللَّه -ﷺ-، وكان لنا مثله، فعرف ذلك عمر ففرض لهما اثني عشر ألفا اثني عشر ألفا، وفرض للعباس اثني عشر ألفا، وفرض لأسامة بن زيد أربعة آلاف، وفرض لعبد اللَّه بن عمر ثلاثة\n⦗٢٩٤⦘\nآلاف، فقال: يا (أبة) (^١٤) لم زدته علي ألفا؟ ما كان لأبيه من الفضل ما لم يكن لأبي، وما كان له لم يكن لي، فقال: إن أبا أسامةكان أحب إليّ رسول اللَّه -ﷺ- من أبيك، وكان أسامة أحب إليّ رسول اللَّه -ﷺ- (منك) (^١٥)، وفرض لحسن وحسين خمسة آلاف خمسة آلاف، (و) (^١٦) ألحقهما بأبيهما (^١٧) لمكانهما من رسول اللَّه -ﷺ-، وفرض لأبناء المهاجرين والأنصار ألفين ألفين، فمر به عمر بن أبي سلمة فقال: زيدوه ألفا، فقال له محمد بن عبد اللَّه بن جحش: ما كان لأبيه ما لم يكن (لآبائنا) (^١٨)، وما كان له ما لم يكن لنا، فقال: إني فرضت له بأبيه أبي سلمة ألفين، وزدته بأمه أم سلمة ألفا، فإن كانت (لك) (^١٩) أم مثل أمه (زدتك) (^٢٠) ألفا، وفرض لأهل مكة وللناس ثمانمائة ثمانمائة، فجاءه طلحة بن عبيد اللَّه (بأخيه) (^٢١) عثمان، ففرض له ثمانمائة، فمر به النضر بن أنس فقال عمر: افرضوا له ألفين، فقال طلحة: جئتك بمثله ففرضت له ثمانمائة درهم، وفرضت لهذا ألفين! فقال: إن أبا هذا لقيني يوم أحد فقال لي: ما فعل رسول اللَّه -ﷺ-؟ فقلت: ما أراه إلا قد قتل، فسل سيفه فكسر غمده وقال: إن كان رسول اللَّه -ﷺ- قد قتل فإن اللَّه حي لا يموت، فقاتل حتى قتل، وهذا يرعى الشاء في مكان كذا وكذا، فعمل عمر (بدء) (^٢٢) خلافته حتى كانت\n⦗٢٩٥⦘\nسنة ثلاث وعشرين حج تلك السنة فبلغه أن الناس يقولون: لو مات أمير المؤمنين قمنا إلى فلان فبايعناه، وإن كانت بيعةُ أبي بكر فلتةً، فأراد أن يتكلم في أوسط أيام التشريق فقال له عبد الرحمن بن عوف: يا أمير المؤمنين إن هذا مكان يغلب عليه غوغاء الناس ودهمهم ومن لا يحمل كلامك محمله، فارجع إلى دار الهجرة والإيمان، فتكلم (فيسمع) (^٢٣) كلامك، فأسرع فقدم المدينة فخطب الناس وقال: (يا) (^٢٤) أيها الناس أما بعد فقد بلغني ما قاله قائلكم: لو مات أمير المؤمنين قمنا إلى فلان فبايعناه وإن كانت بيعة أبي بكر فلتة، وأيم اللَّه إن كانت لفلتة وقانا اللَّه شرها، فمن أين لنا مثل أبي بكر نمد أعناقنا إليه كمدنا إلى أبي بكر، إنما ذاك (تغرة) (^٢٥) (ليقتل) (^٢٦)، من (انتزع) (^٢٧) أمور المسلمين من غير مشورة فلا بيعة له، ألا وإني رأيت رؤيا ولا أظن ذاك إلا عند اقتراب أجلي، رأيت ديكا (تراءى) (^٢٨) لي فنقرني ثلاث نقرات، فتأولت لي أسماء بنت عميس، (قالت) (^٢٩): يقتلك رجل من أهل هذه الحمراء، فإن أمت فأمركم إلى هؤلاء الستة الذين توفي رسول اللَّه -ﷺ- وهو عنهم راض: إلى عثمان وعلي، وطلحة، والزبير، وعبد الرحمن بن عوف وسعد بن أبي وقاص، فإن اختلفوا فأمرهم إلى علي، وإن أعش فسأوصي ونظرت في العمة وبنت الأخ ما لهما، يورثان ولا يرثان، وإن أعش فسأفتح لكم أمرا تأخذون به، وإن أمت فسترون رأيكم، واللَّه خليفتي فيكم، وقد\n⦗٢٩٦⦘\nدونت لكم (دواوين) (^٣٠) ومصرت لكم الأمصار، وأجريت لكم الطعام إلى (الجار) (^٣١)، وتركتكم على واضحة، وإنما أتخوف عليكم رجلين: رجلًا قاتل على تأويل هذا القرآن يقتل، ورجلا رأى أنه أحق بهذا المال من أخيه فقاتل عليه حتى قتل، فخطب (نهار) (^٣٢) الجمعة وطعن يوم الأربعاء (^٣٣).\n_________\n(^١) في [أ]: (الخباب).\n(^٢) في [أ، ب، جـ]: (عمرو).\n(^٣) في [أ، ب]: (عبرة).\n(^٤) في [أ، ب، ط، هـ]: (جاءه).\n(^٥) سقط من: [أ، ب].\n(^٦) في [أ، ب]: (لأعطينك).\n(^٧) سقط من: [أ، ب].\n(^٨) في [جـ]: (فضلة).\n(^٩) في [أ، ب]: (لسابقهم).\n(^١٠) في [ط، هـ]: (الأسوة).\n(^١١) في [س، هـ]: (من).\n(^١٢) في [أ، ب، جـ، ط]: (ومن).\n(^١٣) في [هـ]: (الإسلام).\n(^١٤) في [أ، ب]: (أبت).\n(^١٥) سقط من: [أ، ب، جـ].\n(^١٦) سقط من: [أ، ب، جـ].\n(^١٧) في [أ، ب، جـ]: زيادة (و).\n(^١٨) في [أ، ب، جـ]: (لأبينا).\n(^١٩) في [أ، ب، جـ]: (لكم).\n(^٢٠) في [أ، ب، جـ]: (زدته).\n(^٢١) في [أ، ب]: (بأبيه)، وفي [هـ]: (بأخيه) أخذا من سنن البيهقي ٦/ ٣٥٠، وانظر: الإصابة ٦/ ٤٨٦، وكنز العمال ٥/ ٢٣٨.\n(^٢٢) في [ط، هـ]: (بدأ).\n(^٢٣) في [أ، ب، هـ]: (فيستمع)\n(^٢٤) سقط من: [ب، جـ].\n(^٢٥) في [هـ]: (تفرة).\n(^٢٦) في [هـ]: (ليقتل).\n(^٢٧) في [هـ]: (بايع أمير)، وفي [أ، ب]: (أمتي).\n(^٢٨) في [جـ]: (نرى)، وفي [هـ]: (يرى)، وفي [س]: (نزا).\n(^٢٩) في [أ، ب]: (قال).\n(^٣٠) في [أ، ب، جـ]: (الدواوين).\n(^٣١) في [ب، ح، هـ]: (الخان).\n(^٣٢) في [جـ]: (نها).\n(^٣٣) منقطع ضعيف؛ أبو معشر ضعيف، وعمر مولى غفرة لا يروي عن عمر بن الخطاب.","vol":"18","page":292},{"text":"٣٥٠٧٥ - حدثنا يزيد بن هارون عن المسعودي عن القاسم بن عبد الرحمن قال: كان عطاء عبد اللَّه ستة آلاف (^١).\n_________\n(^١) منقطع ضعيف؛ المسعودي اختلط والقاسم لم يدرك ذلك.","vol":"18","page":296},{"text":"٣٥٠٧٦ - حدثنا حميد بن عبد الرحمن عن (حسن) (^١) عن إبراهيم بن المهاجر عن مجاهد قال: فرض عمر لأهل بدر في ستة آلاف ستة آلاف، وفرض لأزواج النبي -ﷺ- مثل ذلك (^٢).\n_________\n(^١) في [هـ]: (الحسن).\n(^٢) منقطع؛ مجاهد لم يدرك ذلك.","vol":"18","page":296},{"text":"٣٥٠٧٧ - حدثنا عبيد اللَّه بن موسى قال: اخبرنا إسرائيل عن إسماعيل بن سميع عن عمار (الدهني) (^١) عن سالم بن أبي الجعد أن عمر جعل عطاء سلمان ستة آلاف (^٢).\n_________\n(^١) في [أ، ب]: (الذهبي).\n(^٢) منقطع؛ سالم لم يدرك عمر.","vol":"18","page":296},{"text":"٣٥٠٧٨ - حدثنا وكيع قال: ثنا سفيان عن يحيى بن عمرو بن سلمة الهمداني عن أبيه عن عبيدة السلماني قال: قال لي عمر: كم ترى الرجل يكفيه من عطائه؟\n⦗٢٩٧⦘\n(قال) (^١): قلت: كذا وكذا، قال: لإن بقيت لأجعلن عطاء الرجل أربعة آلاف: ألفًا لسلاحه، وألفًا لنفقته، وألفًا يجعلها في بيته، وألفًا لكذا وكذا، أحسبه قال لفرسه (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) صحيح؛ يحيى ثقة.","vol":"18","page":296},{"text":"٣٥٠٧٩ - حدثنا وكيع قال: ثنا سفيان عن الأسود بن قيس عن شيخ لهم قال: سمعت عمر بن الخطاب يقول: لئن بقيت إلى قابل لألحقن سفلة المهاجرين في ألفين ألفين (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن عمر.","vol":"18","page":297},{"text":"٣٥٠٨٠ - حدثنا وكيع قال: ثنا هشام بن سعد عن زيد بن أسلم عن أبيه قال: سمعت عمر بن الخطاب يقول: لئن بقيت إلى قابل لألحقن (أخرى) (^١) الناس بأولادهم ولأجعلنهم (ببانا) (^٢) واحدا (^٣).\n_________\n(^١) في [أ، ب]: (أخر).\n(^٢) أي: شيئًا واحد وفي [أ، ب]: (بيانًا).\n(^٣) حسن؛ هشام بن سعد صدوق، أخرجه أبو عبيد في الأموال (٦٥١)، والبيهقي ٦/ ٣٥٢، وابن عساكر ٤٤/ ٣٢٢، وأبو نعيم في الحلية ٩/ ٥٨، وابن سعد ٣/ ٣٠٢.","vol":"18","page":297},{"text":"٣٥٠٨١ - حدثنا وكيع قال: (ثنا) (^١) محمد بن قيس قال: حدثتني والدتي أم الحكم أن عليا ألحقها في مائة من العطاء (^٢).\n_________\n(^١) كذا في النسخ، ولا يعرف لوكيع رواية عن محمد بن قيس، وعند ابن ماجه (٩٤٨) في حديث آخر: (وكيع عن أسامة بن زيد عن محمد بن قيس) وهو عند أحمد (٢٦٥٦٦).\n(^٢) مجهول؛ لجهالة أم الحكم.","vol":"18","page":297},{"text":"٣٥٠٨٢ - حدثنا محمد بن بكر عن ابن جريج عن أبي الحويرث أن عمر فرض للعباس سبعة آلاف، ولعائشة وحفصة عشرة آلاف، ولأم سلمة وأم حبيبة وميمونة\n⦗٢٩٨⦘\n(وسودة) (^١) ثمانية آلاف ثمانية آلاف، وفرض لجويرية وصفية ستة آلاف ستة آلاف، وفرض لصفية بنت عبد المطلب نصف ما فرض لهن، فأرسلت أم سلمة وصواحبها إلى عثمان بن عفان فقلن له: كلم عمر فينا، فإنه قد فضل علينا عائشة وحفصة، فجاء عثمان إلى عمر فقال: إن أمهاتك يقلن لك: سوِّ بيننا، لا تفضل بعضنا على بعض، فقال: إن عشت إلى العام القابل زدتهن لقابل ألفين ألفين، فلما كان العام القابل جعل عائشة وحفصة في اثني عشر ألفا اثني عشر ألفا، وجعل أم سلمة وأم حبيبة في عشرة آلاف عشرة آلاف، وجعل صفية وجويرية في ثمانية آلاف ثمانية آلاف، فلما رأين ذلك سكتن عنه (^٢).\n_________\n(^١) في [جـ]: (وسواه).\n(^٢) منقطع ضعيف؛ أبو الحويرث ضعيف ولم يدرك عمر.","vol":"18","page":297},{"text":"٣٥٠٨٣ - حدثنا محمد بن بكر عن ابن جريج قال: أخبرني أبي أن عمر بن الخطاب فرض لجبير بن مطعم (وضربائه) (^١) أربعة آلاف أربعة آلاف (^٢).\n_________\n(^١) في [هـ]: (وصرباه) بدون نقط.\n(^٢) منقطع؛ ابن جريج لم يدرك عمر.","vol":"18","page":298},{"text":"٣٥٠٨٤ - حدثنا محمد بن بكر عن ابن جريج قال: - (قال) (^١) أبو بكر أراه قد ذكر له إسنادا-: إن عمر بن الخطاب فرض لأسامة بن زيد ثلاثة آلاف وخمسمائة، (ولعبد) (^٢) اللَّه بن عمر ثلاثة آلاف، فقال عبد اللَّه لعمر: فرضت لأسامة ثلاثة آلاف وخمسمائة وما هو بأقدم مني إسلامًا، ولا شهد ما لم أشهد، قال: فقال عمر: لأن زيد بن حارثة كان أحب إلى رسول اللَّه -ﷺ- من أبيك، وكان أسامة\n⦗٢٩٩⦘\nابن زيد أحب إلى رسول اللَّه -ﷺ- (منك) (^٣) فلذلك زدته عليك خمسمائة (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، جـ]: (وعبد).\n(^٣) سقط من: [أ، ب، جـ].\n(^٤) منقطع؛ ابن جريج لم يدرك عمر، ورواه الترمذي (٣٨١٣)، من طريق ابن جريج عن زيد ابن أسلم عن أبيه.","vol":"18","page":298},{"text":"٣٥٠٨٥ - حدثنا ابن فضيل عن عاصم بن سليمان عن أبي الزناد قال: أعطانا عمر درهما (درهمًا) (^١) ثم أعطانا درهمين درهمين -يعني قسم بينهم (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) صحيح.","vol":"18","page":299},{"text":"٣٥٠٨٦ - حدثنا عفان قال: ثنا حماد بن سلمة عن علي بن زيد عن أنس بن مالك وسعيد بن المسيب أن عمر بن الخطاب كتب المهاجرين على خمسة آلاف والأنصار على أربعة آلاف، ومن (لم يشهد) (^١) (بدرًا) (^٢) من أولاد المهاجرين على أربعة آلاف، وكان منهم أسامة بن زيد ومحمد بن عبد اللَّه بن جحش وعمر بن أبي سلمة وعبد اللَّه بن عمر (فقال) (^٣) عبد الرحمن بن عوف: إن عبد اللَّه ليس مثل هؤلاء، إن عبد اللَّه من أمره من أمره فقال عبد اللَّه بن عمر لعمر: إن كان حقا لي (فأعطنيه) (^٤)، وإلا فلا تعطنيه، فقال عمر لعبد الرحمن بن عوف: فاكتبني على أربعة آلاف، وعبد اللَّه على خمسة آلاف، واللَّه لا يجتمع أنا وأنت على خمسة آلاف، فقال عبد اللَّه بن عمر: إن كان حقا فأعطنيه، وإلا فلا تعطنيه (^٥).\n_________\n(^١) في [أ، ب، جـ، ط]: (شهد)، وانظر: سنن البيهقي ٦/ ٣٥٠، وتاريخ دمشق ٣١/ ١٠٤.\n(^٢) في [جـ]: (بلدا).\n(^٣) في [أ، ب، جـ]: (قال).\n(^٤) في [أ، ب]: (فأعطيته).\n(^٥) ضعيف؛ لضعف علي بن زيد.","vol":"18","page":299},{"text":"٣٥٠٨٧ - حدثنا غسان بن (مضر) (^١) عن سعيد بن يزيد عن أبي نضرة عن جابر قال: لما ولي (عمر) (^٢) الخلافة فرض الفرائض، ودون الدواوين، وعرف العرفاء، قال جابر: فعرفني على أصحابي (^٣).\n_________\n(^١) في [هـ]: (نصر).\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) صحيح؛ أخرجه أحمد في العلل ٢/ ١٩٣، والبيهقي ٦/ ٣٦٠.","vol":"18","page":300},{"text":"<span data-type='title' id=toc-5158>[٥٥] في العبيد يفرض لهم أو يرزقون</span>؟","vol":"18","page":300},{"text":"٣٥٠٨٨ - حدثنا ابن عيينة عن عمرو عن الحسن بن محمد عن (مخلد) (^١) الغفاري أن ثلاثة مملوكين شهدوا بدرا فكان عمر يعطي كل رجل منهم كل سنة: ثلاثة آلاف (ثلاثة آلاف) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (مجلز).\n(^٢) سقط من: [ب].\n(^٣) مجهول؛ مخلد الغفاري مختلف في صحبته، قال البخاري: \"له صحبة\"، وقال أبو حاتم: \"لا صحبة له\"، وقال ابن حجر: \"ما رأيته في التاريخ إلا مع التابعين\"، والخبر أخرجه ابن أبي عاصم في الآحاد (١٠٠٩)، والطبراني ٢٠/ (٨٥٣)، وابن قانع ٣/ ١٢٥، وأبو عبيد في الأموال (٦٠٩)، والبيهقي ٦/ ٣٤٧.","vol":"18","page":300},{"text":"٣٥٠٨٩ - حدثنا عباد بن العوام عن هارون بن عنترة عن أبيه قال: شهدت عثمان وعليا يرزقان أرقاء الناس (^١).\n_________\n(^١) حسن؛ عنترة صدوق.","vol":"18","page":300},{"text":"٣٥٠٩٠ - حدثنا معتمر بن سليمان عن داود عن يوسف بن سعد عن وهيب أن زيد بن ثابت كان في إمارة عثمان على بيت المال، قال: فدخل عثمان (فأبصر) (^١)\n⦗٣٠١⦘\n(وهيبا) (^٢) يعينهم فقال: من هذا؟ فقال: مملوك لي، فقال: أراه يعينهم، افرض له ألفين، قال: ففرض له ألفًا (^٣).\n_________\n(^١) في [ط، هـ]: (وأبصر).\n(^٢) في [أ، ب]: (وهينًا).\n(^٣) مجهول؛ لجهالة وهيب، أخرجه البخاري في التاريخ ٦/ ١٧٦، والبيهقي ٦/ ٣٤٨.","vol":"18","page":300},{"text":"٣٥٠٩١ - حدثنا حميد بن عبد الرحمن عن (حسن) (^١) عن سماك عن عياض الأشعري: أن عمر كان يرزق العبيد والإماء والخيل (^٢).\n_________\n(^١) في [أ، ب، جـ]: (حسين).\n(^٢) حسن؛ سماك صدوق، وكذلك عياض.","vol":"18","page":301},{"text":"<span data-type='title' id=toc-5159>[٥٦] من فرض لمن قرأ القرآن</span>","vol":"18","page":301},{"text":"٣٥٠٩٢ - حدثنا محمد بن فضيل عن أبيه قال: كان عمر بن عبد العزيز لا يفرض إلا لمن قرأ القرآن.","vol":"18","page":301},{"text":"٣٥٠٩٣ - قال: فكان أبي (ممن قرأ) (^١) القرآن ففرض له.\n_________\n(^١) في [ط، هـ]: (من قراء).","vol":"18","page":301},{"text":"٣٥٠٩٤ - حدثنا وكيع قال: (ثنا) (^١) سفيان عن الشيباني عن (يسير) (^٢) بن عمرو أن سعد بن مالك فرض لمن قرأ القرآن في ألفين ألفين، فبلغ ذلك عمر، فكتب إليه أن لا (يعطي) (^٣) على القرآن أجرًا (^٤).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب]: (بشير).\n(^٣) في [أ، ب]: (تعطى).\n(^٤) صحيح.","vol":"18","page":301},{"text":"<span data-type='title' id=toc-5160>[٥٧] في الصبيان هل يفرض لهم؟ ومتى يفرض لهم</span>؟","vol":"18","page":302},{"text":"٣٥٠٩٥ - حدثنا ابن عيينة عن يحيى بن سعيد عن سعيد بن المسيب أن عمر كان يفرض للصبي إذا استهل (^١).\n_________\n(^١) صحيح.","vol":"18","page":302},{"text":"٣٥٠٩٦ - حدثنا عباد بن (العوام) (^١) عن هارون بن (عنترة) (^٢) عن أبيه قال: شهدت عثمان (يتأنى) (^٣) بأعطيات الناس إن قيل له: إن فلانة (تلد) (^٤) الليلة، فيقول: كم أنتم انظروا، فإن ولدت غلامًا أو جارية أخرجها مع الناس (^٥).\n_________\n(^١) في [جـ]: (عوام).\n(^٢) في [ب]: (عفترة).\n(^٣) في [أ، ب]: (ساتى)، وفي [هـ]: (فيأتي).\n(^٤) في [هـ]: (تلك).\n(^٥) حسن؛ عنترة صدوق.","vol":"18","page":302},{"text":"٣٥٠٩٧ - حدثنا وكيع قال: ثنا سفيان عن عمر بن محمد بن زيد عن أبيه عن جده أنه لما ولد (^١) ألحقه عمر في مائة من العطاء (^٢).\n_________\n(^١) في [أ، ب]: زيادة (له).\n(^٢) صحيح.","vol":"18","page":302},{"text":"٣٥٠٩٨ - حدثنا وكيع قال: ثنا سفيان عن أبي (الجحاف) (^١) داود بن أبي عوف عن رجل من خثعم قال: ولد لي من الليل مولود، فأتيت عليًا حين أصبح فألحقه في مائة (^٢).\n_________\n(^١) في [ب]: (الحجاف).\n(^٢) مجهول؛ لجهالة الخثعمي.","vol":"18","page":302},{"text":"٣٥٠٩٩ - حدثنا ابن عيينة عن عبد اللَّه بن شريك عن بشر بن غالب قال: سأل ابن الزبير (الحسين) (^١) بن علي عن المولود فقال: إذا استهل وجب عطاؤه ورزقه (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (الحسن)، وهو كذلك في سنن البيهقي ٦/ ٣٤٧، والمحلى ٩/ ٣٠٩، وورد (الحسين) في مسائل أحمد وإسحاق للكوسج ٢/ ٤٢٥، والاستيعاب ١/ ٣٩٨، وفتوح البلدان ١/ ٤٤٦، وهكذا تقدم في باب المولود يموت من كتاب الفرائض برقم [٣٣٦١٨]، وطبقات المحدثين بأصبهان ٢/ ١٨٦، وانظر: التاريخ الكبير ٢/ ٨١، والجرح والتعديل ٢/ ٣٦٣، والثقات ٤/ ٦٩، وتهذيب الكمال ٦/ ٣٩٦.\n(^٢) حسن؛ بشر بن غالب صدوق.","vol":"18","page":303},{"text":"٣٥١٠٠ - حدثنا الفضل بن دكين قال: ثنا (فطر) (^١) قال: كنت جالسًا مع زيد ابن علي قلت: كيف صنع هذا الرجل إليكم؟ -عمر بن عبد العزيز-، فمر ابن له صغير فقال: جزاه اللَّه خيرا فقد ألحق هذا في ألفين.\n_________\n(^١) في [أ، ب]: (قطر).","vol":"18","page":303},{"text":"٣٥١٠١ - حدثنا إسماعيل بن شعيب السمان عن أم العلاء أن أباها انطلق بها إلى (علي) (^١) ففرض لها في العطاء وهي صغيرة (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مجهول؛ أم العلاء مجهولة.","vol":"18","page":303},{"text":"٣٥١٠٢ - قال: وقال علي: ما الصبي الذي أكل الطعام (وعض) (^١) على (الكسرة) (^٢) بأحق بهذا العطاء من المولود الذي يمص الثدي (^٣).\n_________\n(^١) في [أ، ب]: (يمص).\n(^٢) في [أ، ب]: (السرة).\n(^٣) منقطع؛ إسماعيل لم يدرك عمر، وأخرجه البيهقي ٦/ ٣٤٧.","vol":"18","page":303},{"text":"<span data-type='title' id=toc-5161>[٥٨] ما قالوا: فيمن يبدأ (به) (^١) في الأعطية</span>؟\n_________\n(^١) سقط من: [أ، ب، جـ، س، ك].","vol":"18","page":304},{"text":"٣٥١٠٣ - حدثنا زيد بن (الحباب) (^١) قال: ثنا القاسم بن معن عن (جعفر) (^٢) عن أبيه أن عمر أراد أن يفرض للناس، وكان رأيه خيرا من رأيهم، فقالوا: ابدأ بنفسك، فقال: لا، فبدأ بالأقرب (فالأقرب) (^٣) من رسول اللَّه -ﷺ-، ففرض للعباس ثم علي حتى (والى) (^٤) بين خمس قبائل، حتى انتهى إلى بني عدي بن كعب (^٥).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) في [ب]: (معفر).\n(^٣) في [أ، ب]: (والأقرب).\n(^٤) في [ب]: (وإلا).\n(^٥) منقطع؛ أبو جعفر لا يروي عن عمر.","vol":"18","page":304},{"text":"٣٥١٠٤ - حدثنا وكيع قال: ثنا موسى بن عُليّ بن رباح عن أبيه أن عمر بن الخطاب خطب الناس في الجابية فحمد اللَّه وأثنى عليه ثم قال: من أحب أن يسأل عن القرآن فليأت أبي بن كعب، ومن أحب أن يسأل عن الفرائض فليأت زيد بن ثابت، ومن أحب أن يسأل عن الفقه فليأت معاذ بن جبل، ومن أحب أن يسأل عن المال فليأتني، فإن اللَّه جعلني خازنًا وقاسمًا، ألا وإني بادئ بالمهاجرين الأولين، أنا وأصحابي فنعطيهم، ثم بادئ بالأنصار الذين تبوءوا الدار والإيمان فنعطيهم، ثم بادئ بأزواج النبي -ﷺ- (فنعطيهن) (^١)، فمن أسرعت به الهجرة أسرع به العطاء، ومن أبطأ عن الهجرة أبطأ به العطاء، فلا يلومن أحدكم إلا مناخ راحلته (^٢).\n_________\n(^١) في [أ، ب، جـ]: (فنعطيهم).\n(^٢) منقطع؛ علي بن رباح لم يدرك عمر.","vol":"18","page":304},{"text":"٣٥١٠٥ - حدثنا زيد بن (الحباب) (^١) (قال: حدثني موسى بن عبيدة) (^٢) قال: حدثني محمد بن إبراهيم بن الحارث التيمي، وكان جده من المهاجرين عن أبي هريرة أنه وفد إلى صاحب البحرين قال: فبعث معي بثمانمائة ألف درهم إلى عمر بن الخطاب فقدمت عليه، فقال: ما جئتنا به يا أبا هريرة؟ فقلت: بثمانمائة ألف درهم، فقال: أتدري ما تقول، إنك أعرابي؟ قال: فعددتها عليه بيدي حتى وفيت، قال: فدعا المهاجرين فاستشارهم في المال فاختلفوا عليه، فقال: ارتفعوا عني، حتى إذا كان عند الظهيرة أرسل إليهم، فقال: إني لقيت رجلا من أصحابي (فاستشرته) (^٣) فلم ينتشر عليه رأيه فقال: ﴿مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقُرَى فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ﴾ [الحشر: ٧]، فقسمه عمر على كتاب اللَّه (^٤).\n_________\n(^١) في [أ]: (الخباب).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب، جـ]: (فاستشرتهم).\n(^٤) ضعيف؛ لضعف موسى بن عبيدة.","vol":"18","page":305},{"text":"٣٥١٠٦ - حدثنا وكيع قال: ثنا سفيان عن جعفر عن أبيه قال: لما وضع عمر ابن الخطاب الدواوين استشار الناس فقال: بمن أبدأ؟ قال: ابدأ بنفسك، قال: لا ولكني أبدأ بالأقرب فالأقرب من رسول اللَّه -ﷺ- فبدأ بهم (^١).\n_________\n(^١) منقطع، أبو جعفر لا يروي عن عمر.","vol":"18","page":305},{"text":"٣٥١٠٧ - حدثنا محمد بن عبد اللَّه الأسدي قال: ثنا حبان عن (مجالد) (^١) عن الشعبي أن عمر أُتيَّ من جلولاء (بستة) (^٢) آلاف ألف ففرض العطاء فاستشار في\n⦗٣٠٦⦘\nذلك عبد الرحمن بن عوف، فقال عبد الرحمن بن عوف: ابدأ بنفسك، فانت أحق بذلك، قال: لا، بل أبدأ بالأقرب من رسول اللَّه -ﷺ- ممن شهد بدرا حتى ينتهي ذلك إليَّ، (قال) (^٣): فبدأ ففرض لعلي في خمسة آلاف ثم لبني هاشم ممن شهد بدرا ثم لمواليهم ثم لحلفائهم ثم الأقرب فالأقرب حتى ينتهي ذلك (إليه) (^٤) (^٥).\n_________\n(^١) في [هـ]: (مجاهد).\n(^٢) في [أ، ب، هـ]: (بسبعة).\n(^٣) في [أ، ب]: (أن قال: بل أبدأ بالأقرب من رسول اللَّه -ﷺ-).\n(^٤) في [أ، ب، جـ، ط، هـ]: (إلي).\n(^٥) منقطع ضعيف، وحبان هو ابن علي العنزي، وسبب ضعفه مجالد، والشعبي لا يروي عن عمر.","vol":"18","page":305},{"text":"<span data-type='title' id=toc-5162>[٥٩] ما قالوا: في عدل الوالي وقسمه قليلا كان أو كثيرا</span>","vol":"18","page":306},{"text":"٣٥١٠٨ - حدثنا محمد بن فضيل عن هارون بن عنترة (عن أبيه) (^١) قال: كان أبي صديقا لقنبر، قال: انطلقت مع قنبر إلى علي فقال: يا أمير المؤمنين قم معي، قد خبات لك خبيئة، فانطلق معه إلى (بيته) (^٢)، (فإذا أنا) (^٣) بسلة مملوءة جامات من ذهب وفضة، فقال: يا أمير المؤمنين، إنك لا تترك إلا شيئًا قسمته أو أنفقته، فسل سيفه فقال: ويلك، لقد أحببت أن تدخل بيتي نارًا كبيرة ثم استعرضها بسيفه فضربها فانتثرت بين إناء مقطوع نصفه وثلثه، قال: عَلَيَّ بالعرفاء، فجاؤا فقال: اقسموا هذه بالحصص، قال: ففعلوا وهو يقول: يا صفراء يا بيضاء (غري) (^٤) غيري قال: وجعل يقول:\n⦗٣٠٧⦘\nهذا (جناي) (^٥) وخياره فيه … إذ كل (جان) (^٦) يده إلى فيه (^٧) قال: (و) (^٨) في بيت المال مسال وإبر، وكان يأخذ من كل قوم خراجهم من عمل أيديهم، قال: وقال للعرفاء: اقسموا (هذا) (^٩)، قالوا: لا حاجة لنا فيه، قال: والذي نفسي بيده لنقسمنه خيره مع شره (^١٠).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (بنيه).\n(^٣) سقط من: [أ، ب].\n(^٤) في [ط، هـ]: (غوى).\n(^٥) في [أ، ب]: (خباي).\n(^٦) في [أ، ب، جـ]: (جار).\n(^٧) في [جـ]: زيادة (و).\n(^٨) سقط من: [هـ].\n(^٩) في [أ، ب]: (هذه).\n(^١٠) حسن؛ عنترة صدوق.","vol":"18","page":306},{"text":"٣٥١٠٩ - حدثنا أبو أسامة عن الحسن بن الحكم النخعي قال: حدثتني أمي عن أم (عثمان) (^١) أم ولد لعلي (قالت) (^٢): جئت عليًا وبين يديه قرنفل مكبوب في الرحبة، فقلت: يا أمير المؤمنين، هب لابنتي من هذا القرنفل قلادة (^٣)، فقال: هكذا، ونقر بيده (أدني درهمًا) (^٤)، فإنما هذا مال المسلمين، وإلا فاصبري حتى يأتي حظنا منه لنهب لابنتك قلادة (^٥).\n_________\n(^١) في [أ، ب، جـ، ح، ط، س، هـ]: (عفان)، وسيأتي الخبر في ١٣/ ٢٨٦ [٣٧٢٣١] وفيه (أم عثمان)، وفي ذخائر العقبى ١/ ١٣٤: (أم عثمان).\n(^٢) في [جـ]: (قال).\n(^٣) في [أ، ب]: زيادة (قرنفل).\n(^٤) في [هـ]: (ارمي درهم).\n(^٥) مجهول؛ لجهالة أم الحسن بن الحكم ومن روت عنها.","vol":"18","page":307},{"text":"٣٥١١٠ - حدثنا أبو معاوية قال: ثنا الأعمش عن عمرو بن مرة عن أبي صالح الذي كان يخدم أم كلثوم بنت علي قال: قالت: يا أبا صالح، كيف لو رأيت أمير\n⦗٣٠٨⦘\nالمؤمنين وأتي بأترج، فذهب حسن (أو) (^١) حسين يتناول منه أترجة، (فانتزعها) (^٢) من يده، (وأمر به) (^٣) (فقسمها) (^٤) بين الناس (^٥).\n_________\n(^١) في [هـ]: (و).\n(^٢) في [أ، ب]: (فنزعها).\n(^٣) في [أ، ب]: (وأمراته).\n(^٤) في [جـ]: (فقسم).\n(^٥) صحيح؛ أبو صالح هو الحنفي كما في فضائل الصحابة لأحمد (٩٠١)، وشرح مشكل الآثار ١١/ ١٢٥.","vol":"18","page":307},{"text":"٣٥١١١ - حدثنا عبد العزيز بن عبد الصمد (العمي) (^١) عن مالك بن دينار عن الحسن أن رجلا سأل النبي -ﷺ- زمام شعر من الفيء فقال رسول اللَّه -ﷺ-: \" (يسألني) (^٢) زمامًا من النار، ما كان ينبغبى لك أن تسألنيه وما ينبغي لي أن أعطيكه\" (^٣).\n_________\n(^١) في [هـ]: (القمي).\n(^٢) في [أ، ب]: (تسألني).\n(^٣) مرسل، الحسن تابعي.","vol":"18","page":308},{"text":"٣٥١١٢ - حدثنا وكيع قال: ثنا شريك عن إبراهيم بن (المهاجر) (^١) عن قيس ابن أبي حازم الأحمسي قال: أتى رسول اللَّه -ﷺ- رجل بكبة من شعر من الغنيمة فقال: يا رسول اللَّه هبها لي فإنا أهل بيت (يعالج) (^٢) الشعر، قال: \"نصيبي منها لك\" (^٣).\n_________\n(^١) في [ب]: (المهاجرين).\n(^٢) في [أ، ب]: (نعالج).\n(^٣) مرسل؛ قيس بن أبي حازم تابعي.","vol":"18","page":308},{"text":"٣٥١١٣ - حدثنا يزيد بن هارون قال: أخبرنا بن أبي ذئب عن العباس بن (فضل) (^١) عن (أبيه فضل) (^٢) بن رافع عن جده أبي رافع قال: كنت خازنا لعلي قال: زينتُ ابنته بلؤلؤة من المال قد عرفها، فرآها عليها، فقال: من أين لها هذه؟ إنَّ قال: زينتُ ابنته بلؤلؤة من المال قد عرفها، فرآها عليها، فقال: من أين لها هذه؟ إنَّ للَّه علي أن أقطع يدها، قال: فلما رأيت ذلك قلت: يا أمير المؤمنين زينت بها بنت أخي، ومن أين كانت تقدر عليها؟ فلما رأى ذلك سكت (^٣).\n_________\n(^١) في النسخ: (فضيل).\n(^٢) في [أ، ب، هـ]: (عن عبد اللَّه)، وانظر: الجرح والتعديل ٧٣/ ٦٠، والتاريخ الكبير ٧/ ١١٥، والأوسط ١/ ٧٧.\n(^٣) مجهول؛ لجهالة العباس بن ففمل، أخرجه الطبري في التاريخ ٣/ ١٦٣.","vol":"18","page":309},{"text":"٣٥١١٤ - حدثنا وكيع قال: ثنا عبد الرحمن بن عجلان البرجمي عن جدته قالت: كان علي يقسم فينا (الأبزار) (^١) (بصرر) (^٢): (صرة) (^٣) الكمون و(الحرف) (^٤) وكذا وكذا (^٥).\n_________\n(^١) في [هـ]: (الأنوار).\n(^٢) في [جـ]: (بصرره).\n(^٣) في [جـ]: (صرر).\n(^٤) أي: الرشاد، وفي [أ، هـ]: (الحرث).\n(^٥) مجهول؛ لجهالة جدة عبد الرحمن.","vol":"18","page":309},{"text":"٣٥١١٥ - حدثنا وكيع قال: ثنا ربيع بن حسان عن أمه قالت: كان علي يقسم فينا الورس والزعفران (^١).\n_________\n(^١) مجهول؛ لجهالة أم الربيع بن حسان.","vol":"18","page":309},{"text":"٣٥١١٦ - (قال) (^١): فدخل علي الحجرة مرة فرأى حبا (منثورًا) (^٢)، فجعل\n⦗٣١٠⦘\nيلتقط ويقول: شبعتم يا آل علي (^٣).\n_________\n(^١) في [أ، ب]: (قالت).\n(^٢) في [جـ]: (منتورا).\n(^٣) منقطع؛ ربيع لم يدرك عليًا.","vol":"18","page":309},{"text":"٣٥١١٧ - حدثنا وكيع قال: ثنا سفيان (عن) (^١) سعيد بن عبيد عن شيخ لهم أن عليا أتي برمان فقسمه بين الناس فأصاب مسجدنا سبع رمانات أو ثمان رمانات (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (بن)، وسعيد بن عبيد هو الطائي، وانظر: السنة للخلال (٦١٦).\n(^٢) مجهول، لإبهام الشيخ.","vol":"18","page":310},{"text":"٣٥١١٨ - حدثنا وكيع قال: ثنا إسماعيل بن أبي خالد عن أبيه قال: أتي علي بدنان طلاء من غابات فقسمها بين المسلمين (^١).\n_________\n(^١) مجهول؛ لجهالة والد إسماعيل.","vol":"18","page":310},{"text":"٣٥١١٩ - حدثنا يزيد بن هارون قال: أخبرنا عيينة بن عبد الرحمن بن (جوشن) (^١) عن أبيه عن عبد الرحمن بن أبي (بكرة) (^٢) قال: (ما) (^٣) (رزأ) (^٤) علي من (بيت) (^٥) مالنا حتى فارقنا، إلا جبة محشوة و(خميصة) (^٦) (درابجردية) (^٧) (^٨).\n_________\n(^١) في [أ، ب]: (حوشن).\n(^٢) في [س]: (بكر).\n(^٣) في [أ، ب، هـ]: (لما).\n(^٤) في [ب]: (درى).\n(^٥) في [جـ]: (ت).\n(^٦) في [ب]: (حمصة).\n(^٧) نسبة لبلد في فارس، وفي [أ، ب]: (درا محى د ــه)، وفي [جـ]: (درا بجرايه).\n(^٨) صحيح.","vol":"18","page":310},{"text":"٣٥١٢٠ - حدثنا (وكيع عن) (^١) الأعمش عن أبي وائل عن مسروق عن عائشة (قالت) (^٢): لما مرض أبو بكر مرضه الذي مات فيه قال: انظروا ما زاد في مالي منذ دخلت الإمارة فابعثوا به إلى الخليفة من بعدي، فإني قد كنت (أستحله) (^٣) وقد كنت (أصيب) (^٤) من الودك نحوا مما كنت (أصيب) (^٥) في التجارة، قالت: فلما مات نظرنا فإذا عبد (نوبي) (^٦) كان يحمل الصبيان، وإذا (ناضح) (^٧) كان (يسني) (^٨) عليه، (فبعثنا) (^٩) بهما إلى عمر، قالت: فأخبرني (جريي) (^١٠) -تعني: وكيلي- أن عمر (بكى) (^١١) وقال: رحمة اللَّه على أبي بكر، لقد أتعب من بعده تعبًا شديدًا (^١٢).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ط]، وتقدم الخبر ٧/ ١٥ برقم [٢٣٦١٠].\n(^٢) في [أ، ب]: (قال).\n(^٣) في [أ، ب]: (استحللت)، وفي [جـ]: (استحمله).\n(^٤) في [أ، ب، جـ]: (أصبت).\n(^٥) في [أ، ب، جـ]: (أصبت).\n(^٦) في [أ، ب]: (تولي).\n(^٧) في [أ، ب]: (ناضخ).\n(^٨) في [أ، ب]: (يستقي)، وفي [جـ]: (يستقيا).\n(^٩) في [أ، ب، جـ]: (فبعث).\n(^١٠) في [هـ]: (جدي)، وفي [أ، ب]: (حرني).\n(^١١) في [أ، ب، جـ]: (بكا).\n(^١٢) صحيح؛ أخرجه ابن سعد ٣/ ١٩٢، ومسدد كما في المطالب (٣٨٧٨)، والبيهقي ٦/ ٣٠٥٣، وابن عساكر ٣٠/ ٢٦٠، واللالكائي (٢٤٤٧).","vol":"18","page":311},{"text":"٣٥١٢١ - حدثنا يزيد بن هارون قال: أخبرنا هشام عن ابن سيرين عن الأحنف بن قيس قال: كنا جلوسًا بباب عمر فخرجت جارية فقلنا: سرية عمر (فقالت) (^١): إنها ليست سرية لعمر، إني لا أحل لعمر، إني من مال اللَّه فتذاكرنا\n⦗٣١٢⦘\nبيننا ما يحل- (له من مال اللَّه، قال: فرقي ذلك إليه، فأرسل إلينا فقال: ما كنتم تذاكرون؟ فقلنا: خرجت علينا جارية، فقلنا: هذه سرية عمر، فقالت: إنها ليست بسرية عمر، إنها لا تحل لعمر، إنها من مال اللَّه، فتذاكرنا ما بيننا ما يحل) (^٢) لك من مال اللَّه، فقال: أنا أخبركم بما استحل من مال اللَّه: حلة الشتاء (والقيظ) (^٣)، وما أحج عليه وما أعتمر من الظهر، وقوت أهلي كرجل من قريش، ليس بأغناهم ولا بأفقرهم، أنا رجل من المسلمين يصيبني ما أصابهم (^٤).\n_________\n(^١) في [أ، ب، جـ]: (فقال).\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) في [أ، ب]: (القنص).\n(^٤) صحيح.","vol":"18","page":311},{"text":"٣٥١٢٢ - حدثنا وكيع قال: ثنا المسعودي عن محارب بن دثار عن الأحنف بن قيس: أنهم كانوا جلوسًا بباب عمر، فخرجت عليهم جارية فقال لها بعض القوم: (أيطؤك) (^١) (أمير) (^٢) المؤمنين؟ قالت: إني لا أحل له، يعني أنها من الخمس، فخرج عمر فقال: أتدرون ما أستحل من هذا الفيء؟ ظهرًا أحج عليه وأعتمر، وحلتين حلة الشتاء والصيف، وقوت آل عمر، قوت أهل بيت رجل من قريش ليسوا بأرفعهم ولا (بأخسهم) (^٣) (^٤).\n_________\n(^١) في [ط، هـ]: (أنطول)، وفي [س]: (أيطال)، وفي [ب]: (أيطول).\n(^٢) في [أ، ب]: (أمر).\n(^٣) في [أ، ب]: (بأحسنهم).\n(^٤) صحيح؛ روى وكيع عن المسعودي قبل اختلاطه.","vol":"18","page":312},{"text":"٣٥١٢٣ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن حارثة بن مضرب العبدي قال: قال عمر: إني أنزلت نفسي من مال اللَّه منزلة (مال) (^١) اليتيم، إن\n⦗٣١٣⦘\nاستغنيت (عنه) (^٢) استعففت، وإن افتقرت أكلت بالمعروف (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ط، هـ]: (عنه).\n(^٣) صحيح؛ أخرجه ابن جرير في التفسير ٤/ ٢٥٥، وابن سعد ٣/ ٢٧٦، وابن شبه (١١٤١)، وبنحوه النحاس في الناسخ والمنسوخ ١/ ٢٩٦، والبيهقي ٦/ ٣٥٤.","vol":"18","page":312},{"text":"٣٥١٢٤ - حدثنا عبد اللَّه بن (المبارك) (^١) قال: ثنا أبان بن عبد اللَّه البجلي قال: حدثني عمرو ابن أخي (علباء) (^٢) عن (علباء) (^٣) قال: قال علي: مررت على رسول اللَّه -ﷺ- بإبل من إبل الصدقة فأخذ وبرة من ظهر بعير، فقال: \"ما يحل لي من غنائمكم ما يزن هذه إلا الخمس وهو مردود عليكم\" (^٤).\n_________\n(^١) في [أ، ب، جـ]: (مبارك).\n(^٢) في [أ، ب]: (عليًا)، وفي [هـ]: (علي).\n(^٣) في [أ، ب]: (عليًا)، وفي [هـ]: (علي).\n(^٤) مجهول؛ لجهالة عمرو، أخرجه أحمد (٦٦٧)، والبخاري في التاريخ ٧/ ٧٧، وأبو يعلى (٤٦٣)، والضياء (٦٨٥)، والحارث (٢٩٥/ بغية)، والخطيب في توضيح المشتبه ٦/ ٢٢٦، والموضح ١/ ٢٠١.","vol":"18","page":313},{"text":"٣٥١٢٥ - حدثنا عبد اللَّه بن نمير عن سفيان عن الأسود بن قيس عن نبيح قال: اشترى ابن عمر بعيرين فألقاهما في إبل الصدقة فسمنا وعظما، وحسنت (هيئتهما) (^١) قال: فرآهما عمر فأنكر (هيئتهما) (^٢) فقال: لمن هذان؟ (قالوا) (^٣): لعبد اللَّه بن عمر فقال: بعهما وخذ رأس مالك، ورد الفضل في بيت المال (^٤).\n_________\n(^١) في [أ، ب]: (هيائتهما).\n(^٢) في [أ، ب]: (هيائتهما).\n(^٣) في [أ، ب]: (فقالوا).\n(^٤) صحيح.","vol":"18","page":313},{"text":"٣٥١٢٦ - حدثنا أبو معاوية عن عاصم عن أبي عثمان قال: لما قدم (عتبة) (^١) آذربيجان (أتى) (^٢) بالخبيص فذاقه فوجده حلوًا، فقال: لو صنعتم لأمير المؤمنين من هذا، قال: فجعل له سفطين (عظيمين) (^٣)، ثم حملهما على بعير مع رجلين فبعث (بهما) (^٤) إليه، فلما قدما على عمر قال: أي شيء هذا؟ (قالوا) (^٥): خبيص، فذاقه فإذا هو حلو، فقال: أكل المسلمين يشبع من هذا في رحله؟ قالوا: لا، قال: فردهما، ثم كتب إليه: أما بعد فإنه ليس (^٦) من كد أبيلت ولا من كد أمك، أشبع المسلمين مما تشبع منه في رحلك (^٧).\n_________\n(^١) في [أ، ب]: (عقبة).\n(^٢) سقط من: [ط، هـ].\n(^٣) في [أ، ب]: (عظمين).\n(^٤) في [أ، ب]: (إليهما).\n(^٥) في [جـ، ط، هـ]: (قال)، وزاد بعده في [هـ]: (هذا).\n(^٦) في [هـ]: زيادة (من كدك ولا).\n(^٧) صحيح.","vol":"18","page":314},{"text":"٣٥١٢٧ - حدثنا (وكيع قال: ثنا) (^١) إسماعيل بن أبي خالد عن قيس بن أبي حازم قال: حدثني (عتبة) (^٢) بن فرقد السلمي قال: قدمت على عمر بن الخطاب بسلال خبيص عظام مملوءة، لم (أر) (^٣) أحسن (^٤)، فقال: ما هذه؟ فقلت: طعام أتيتك به، إنك رجل تقضي من حاجات الناس أول النهار، فإذا رجعت أصبت منه قال: اكشف عن سلة منها، قال: فكشفت، قال: عزمت عليك إذا رجعت\n⦗٣١٥⦘\nألا رزقت كل رجل من المسلمين منها سلة، قال: قلت: والذي يصلحك يا (أمير) (^٥) المؤمنين لو أنفقت مال قيس كله ما بلغ ذلك، قال: فلا حاجة لي فيه، ثم دعا بقصعة فيها ثريد من خبز (خشن) (^٦)، ولحم غليظ وهو يأكل معي أكلًا شهيًا، فجعلت أهوي إلى (البضعة) (^٧) البيضاء أحسبها سنامًا فألوكها فإذا هي عصبة، وآخذ البضعة من اللحم فأمضغها فلا أكاد أسيغها، فإذا غفل عني جعلتها بين الخوان والقصعة، ثم قال: يا (عتبة) (^٨) إنا ننحر كل يوم جزورًا، فأما ودكها وأطائبها فلمن حضر من آفاق المسلمين، وأما عنقها (فإلى) (^٩) عمر (^١٠).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، جـ]: (عقبة).\n(^٣) في [أ، ب، جـ، ط، ك]: (أك)، وفي الزهد لهناد (٦٩٥): (ما ألوان).\n(^٤) في [هـ]: زيادة (منه)، وفي [ل، م]: زيادة (وأجيد).\n(^٥) في [أ]: (أمر).\n(^٦) في [أ، ب، جـ]: (خشكار).\n(^٧) في [أ، ب]: (القصعة).\n(^٨) في [أ، ب]: (عقبة).\n(^٩) في [أ، هـ]: (فلآل).\n(^١٠) صحيح.","vol":"18","page":314},{"text":"٣٥١٢٨ - حدثنا (حسين) (^١) بن علي عن زائدة عن سليمان عن زيد بن وهب عن حذيفة قال: مررت والناس يأكلون ثريدًا ولحمًا، فدعاني عمر إلى طعامه، فإذا هو يأكل خبزًا غليظًا وزيتًا، فقلت: (منعتني) (^٢) أن آكل مع الناس الثريد، ودعوتني إلى هذا؟ قال: إنما دعوتك لطعامي، وذاك للمسلمين (^٣).\n_________\n(^١) في [هـ]: (حسن).\n(^٢) في [أ، ب، جـ]: (منعني).\n(^٣) صحيح.","vol":"18","page":315},{"text":"<span data-type='title' id=toc-5163>[٦٠] ما يوصي به الإمام الولاة إذا بعثهم</span>","vol":"18","page":316},{"text":"٣٥١٢٩ - حدثنا أبو أسامة عن عبد اللَّه بن الوليد عن عاصم بن أبي النجود عن ابن خزيمة بن ثابت قال: كان عمر إذا استعمل رجلًا أشهد عليه رهطا من الأنصار وغيرهم، قال: يقول: إني لم أستعملك على دماء المسلمين ولا (^١) أعراضهم، ولكني استعملتك عليهم لتقسم بينهم بالعدل، (وتقيم) (^٢) فيهم الصلاة، واشترط عليه أن لا يأكل نقيا، ولا يلبس رقيقا، ولا يركب برذونا، ولا يغلق بابه دون حوائج الناس (^٣).\n_________\n(^١) في [هـ]: زيادة (على).\n(^٢) في [ب]: (وتقسم).\n(^٣) منقطع؛ ابن خزيمة لا يروي عن عمر.","vol":"18","page":316},{"text":"٣٥١٣٠ - حدثنا ابن علية عن الجريري عن أبي نضرة عن أبي فراس قال: خطب عمر بن الخطاب فقال: ألا إني واللَّه ما أبعث إليكم عمالًا ليضربوا أبشاركم ولا ليأخذوا أموالكم، ولكن أبعثهم إليكم ليعلموكم دينكم وسنتكم، فمن فعل به سوى ذلك فليرفعه إلي، فوالذي نفسي بيده لأقصنه (منه) (^١)، فوثب عمرو بن العاص فقال: يا أمير المؤمنين أرأيتك، إن كان رجل من المسلمين على رعية فأدب بعض (رعيته) (^٢) إنك لمقصه منه؟ قال: أي والذي نفس عمر بيده (لأقصنه) (^٣) منه، أنا لا أقصه منه وقد رأيت رسول اللَّه -ﷺ- يقص من نفسه، ألا لا تضربوا المسلمين فتذلوهم، ولا تمنعوهم من حقوقهم فتكفروهم، ولا تجمروهم فتفتنوهم، ولا\n⦗٣١٧⦘\nتنزلوهم الغياض (فتضيعوهم) (^٤) (^٥).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (رعتيهم).\n(^٣) في [أ، ب، جـ]: (لأقصه).\n(^٤) في [أ]: (فتضيعونهم).\n(^٥) مجهول، لجهالة أبي فراس، أخرجه أحمد (٢٨٦)، وأبو داود (٤٥٣٧)، والحاكم ٤/ ٤٣٩، وأبو يعلى (١٩٦)، وابن الجارود (٨٤٤)، ومسدد كما في المطالب (٢١١٩)، والطحاوي في شرح المشكل (٣٥٢٨)، وابن جرير في التاريخ ٢/ ٥٦٧، والطيالسي (٥٤)، والبيهقي ٨/ ٤٨، والضياء (١١٦)، والمزي ٣٤/ ١٨٤، وابن عساكر ٤٤/ ٢٧٨، وابن شبه (١٣٨٣)، وابن عبد الحكم في فتوح مصر ص ٤٨.","vol":"18","page":316},{"text":"٣٥١٣١ - حدثنا ابن علية عن الجريري عن أبي عثمان قال: كتب عمر إلي أبي موسى الأشعري أن اقطعوا الركب، وأنزوا على الخيل نزوًا، وألقوا الخفاف، و(احذوا) (^١) النعال، وألقوا السراويلات، واتزروا وارموا (الأغراض) (^٢)، وعليكم بلبس المعدية، وإياكم وهدي العجم، فإن شر الهدي هدي العجم (^٣).\n_________\n(^١) في [س]: (احتذوا).\n(^٢) في [أ، ب]: (الأعراض).\n(^٣) صحيح.","vol":"18","page":317},{"text":"٣٥١٣٢ - حدثنا وكيع قال: ثنا سفيان عن علقمة بن مرثد عن سليمان بن بريدة عن أبيه قال: كان رسول اللَّه -ﷺ- إذا بعث أميرًا على سرية أو جيش أوصاه في خاصة نفسه بتقوى اللَّه و(لمن) (^١) معه من المسلمين خيرا قال: \"اغزوا في سبيل اللَّه، قاتلوا من كفر باللَّه، اغزوا ولا تغلوا ولا تغدروا، ولا (تمثلوا) (^٢) ولا تقتلوا وليدًا\" (^٣).\n_________\n(^١) في [هـ]: (من)، وفي [س]: (بمن).\n(^٢) في [أ، ب، جـ]: (تميلوا).\n(^٣) صحيح؛ أخرجه مسلم (١٧٣١)، وأحمد (٢٢٣٠٣٠).","vol":"18","page":317},{"text":"٣٥١٣٣ - حدثنا محمد بن بشر قال: ثنا هشام بن سعد قال: سمعت زيد بن أسلم يذكر عن أبيه قال: رأيت عمر بن الخطاب استعمل مولاه (هنيا) (^١) على الحمى، قال: فرأيته يقول هكذا: ويحك يا هني، ضم جناحك عن الناس، واتق دعوة المظلوم، فإن دعوة المظلوم مجابة، (و) (^٢) أدخل رب الصريمة والغنيمة، ودعني من نعم ابن عفان وابن عوف، فإن ابن عوف وابن عفان إن هلكت ماشيتهما رجعا إلى المدينة إلى نخل وزرع، وإن هذا المسكين إن هلكت ماشيته جاءني يصيح: يا (أمير) (^٣) المؤمنين، (يا أمير المؤمنين) (^٤)؛ فالماء والكلأ أهون علي من أن أغرم ذهبًا وورقًا، واللَّه واللَّه واللَّه إنها لبلادهم في سبيل اللَّه قاتلوا عليها في الجاهلية وأسلموا عليها في الإسلام، ولولا هذا النعم الذي يحمل عليه في سبيل اللَّه ما حميت على الناس من بلادهم شيئًا (^٥).\n_________\n(^١) في [أ]: (هينا).\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) في [أ]: (أمر).\n(^٤) سقط من: [أ، ط، هـ].\n(^٥) ضعيف؛ لضعف هشام بن سعد.","vol":"18","page":318},{"text":"<span data-type='title' id=toc-5164>[٦١] من كان يستحب الإفطار إذا لقي العدو</span>","vol":"18","page":318},{"text":"٣٥١٣٤ - حدثنا أبو بكر بن (أبي شيبة) (^١) قال: ثنا معاوية بن هشام قال: ثنا سفيان عن إياد بن لقيط عن البراء بن قيس قال: أرسلني عمر بن الخطاب إلى سلمان بن ربيعة أمره أن يفطر وهو محاصر (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (عياش)، وانظر: التاريخ الكبير ٤/ ١٣٦، وتاريخ ابن عساكر ٢١/ ٤٦٥.\n(^٢) مجهول؛ لجهالة البراء بن قيس.","vol":"18","page":318},{"text":"٣٥١٣٥ - حدثنا زيد بن الحباب قال: ثنا معاوية بن صالح قال: حدثني ربيعة بن يزيد الدمشقي عن قزعة قال: سألت أبا سعيد عن الصوم في السفر فقال: سافرنا مع رسول اللَّه -ﷺ- فيصوم ونصوم حتى نزلنا منزلًا، فقال: \"إنكم قد دنوتم من عدوكم والفطر أقوى لكم\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١١٢٠)، وأحمد (١١٣٠٧).","vol":"18","page":319},{"text":"<span data-type='title' id=toc-5165>[٦٢] ما قالوا: في العطاء من كان يورثه</span>؟","vol":"18","page":319},{"text":"٣٥١٣٦ - حدثنا يزيد بن هارون قال: أخبرنا إسماعيل بن أبي خالد عن قيس ابن أبي حازم قال: دخل الزبير على عمار أو عثمان بعد وفاة عبد اللَّه، فقال: أعطني عطاء عبد اللَّه، فعيال عبد اللَّه أحق به من بيت المال، قال: فأعطاه خمسة عشر ألفًا (^١).\n_________\n(^١) صحيح.","vol":"18","page":319},{"text":"٣٥١٣٧ - حدثنا وكيع قال: ثنا علي بن صالح عن سماك بن حرب عن أشياخ الحي قالوا: مات رجل وقد مضى له ثلثا السنة فأمر له عمر بن الخطاب بثلثي عطائه (^١).\n_________\n(^١) مجهول.","vol":"18","page":319},{"text":"٣٥١٣٨ - حدثنا محمد بن بكر عن ابن جريج قال: أخبرني عباس أن المطلب بن عبد اللَّه بن قيس بن مخرمة أخبره أن امرأة (شكت إلى) (^١) عائشة الحاجة، قالت: وما لك؟ قالت: كنا نأخذ عطاء إنسان ميت فرفعناه، فقالت عائشة: لم فعلتم؟ أخرجتم (سهمًا) (^٢) من فيء اللَّه كان يدخل عليكم أخرجتموه من بينكم، وذلك في زمان عمر بن الخطاب (^٣).\n_________\n(^١) في [ط، هـ]: (سألت عن).\n(^٢) في [أ، ط، هـ]: (منها).\n(^٣) منقطع، المطلب بن عبد اللَّه لم يدرك عائشة.","vol":"18","page":319},{"text":"٣٥١٣٩ - حدثنا وكيع قال: ثنا أبو المقدام هشام بن زياد مولى لـ (عثمان عن أبيه أن عثمان كان يورث العطاء) (^١) (^٢).\n_________\n(^١) في [أ، ب]: بدل الخبر (علي بن حسين عن علي بن حسين قال: لا بأس أن يأخذ للميت عطاؤه).\n(^٢) ضعيف جدًا؛ هشام بن زياد متروك.","vol":"18","page":320},{"text":"٣٥١٤٠ - [حدثنا وكيع عن سفيان عن أبيه عن أبي (حيان) (^١) عن عامر قال: لا بأس أن يؤخذ للميت عطاؤه] (^٢).\n_________\n(^١) في [هـ]: (حبان).\n(^٢) سقط الخبر من: [أ، ب].","vol":"18","page":320},{"text":"٣٥١٤١ - حدثنا وكيع قال: ثنا قيس عن جابر عن مولى لعلي بن حسين عن علي بن حسين قال: لا بأس أن يؤخذ للميت عطاؤه.","vol":"18","page":320},{"text":"٣٥١٤٢ - حدثنا محمد بن عبد اللَّه الأسدي عن معقل قال: كان عمر بن عبد العزيز إذا مات الرجل وقد استكمل (السنة) (^١) أعطى ورثته عطاءه كله.\n_________\n(^١) سقط من: [أ، ب].","vol":"18","page":320},{"text":"<span data-type='title' id=toc-5166>[٦٣] ما قالوا: (في الرفق) (^١) في السير وترك السرعة ومن كان يحب الساقة</span>\n_________\n(^١) سقط من: [أ، ب، جـ، س، ط، هـ].","vol":"18","page":320},{"text":"٣٥١٤٣ - حدثنا عيسى بن يونس عن الأوزاعي أن عمر بن عبد العزيز أوصى عامله في الغزو أن لا يركب دابة إلا دابة تضبط سيرها، أضعف دابة في الجيش.","vol":"18","page":320},{"text":"٣٥١٤٤ - حدثنا ابن مبارك عن أمية الشامي قال: كان مكحول ورجاء بن حيوة يختاران الساقة لا يفارقانها.","vol":"18","page":320},{"text":"٣٥١٤٥ - حدثنا ابن (مبارك) (^١) عن جميع بن عبد اللَّه المقرى أن عمر بن عبد العزيز نهى البريد أن يجعل في طرف السوط (حديدة) (^٢) أن ينخس بها الدابة، قال: ونهى عن (اللجم) (^٣).\n_________\n(^١) في [هـ]: (المبارك).\n(^٢) سقط من: [أ، ب].\n(^٣) في [هـ]: (اللحم).","vol":"18","page":321},{"text":"<span data-type='title' id=toc-5167>[٦٤] ما قالوا: في أولاد الزنى يفرض لهم</span>؟","vol":"18","page":321},{"text":"٣٥١٤٦ - حدثنا وكيع قال: ثنا سفيان عن زهير بن أبي ثابت عن (ذهل) (^١) بن أوس عن تميم بن مسيح قال: خرجت من الدار وليس لي ولد فأصبت لقيطا فأخبرت به عمر فألحقه في مائة (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (رهل).\n(^٢) في [أ، ب]: زيادة (حدثنا ابن المبارك عن أمية الشامي قال: مكحول).\n(^٣) مجهول؛ لجهالة ذهل وتميم.","vol":"18","page":321},{"text":"٣٥١٤٧ - (حدثنا) (^١) وكيع قال: ثنا الأعمش عن زهير العبسي أن رجلًا التقط لقيطًا فأتى به عليًا فأعتقه وألحقه في مائة (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع؛ زهير لا يروي عن علي.","vol":"18","page":321},{"text":"٣٥١٤٨ - حدثنا وكيع قال: ثنا سفيان عن موسى الجهني قال: رأيت ولد زنا ألحقه علي في مائة (^١).\n_________\n(^١) منقطع؛ موسى الجهني لم يدرك عليًا.","vol":"18","page":321},{"text":"<span data-type='title' id=toc-5168>[٦٥] ما قالوا: في الرجل من أهل الذمة يسلم، من قال: (ترفع) (^١) عنه الجزية</span>؟\n_________\n(^١) في [هـ]: (يرفع).","vol":"18","page":322},{"text":"٣٥١٤٩ - حدثنا هشيم عن حصين أن رجلين من أهل (أُلَّيْس) (^١) أسلما في عهد عمر قال: فأتيا عمر فأخبراه بإسلامهما فكتب لهما إلى عثمان بن حنيف أن يرفع الجزية عن رءوسهما ويأخذ الطسق من (أرضيهما) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (السر)، وأليس: مدينة بالجزيرة، انظر: شرح منتهى الإرادات ٢/ ١٠.\n(^٢) في [أ، ب]: (أرضهما).\n(^٣) منقطع؛ حصين لم يدرك عمر.","vol":"18","page":322},{"text":"٣٥١٥٠ - حدثنا هشيم عن سيار عن الزبير (بن) (^١) عدي اليامي أن دهقانا أسلم على عهد علي، فقال (له) (^٢) علي: إن أقصت في أرضك رفعنا الجزية عن رأسك وأخذناها (من أرضك) (^٣)، وإن تحولت عنها فنحن أحق بها (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) في [ب]: (معارضك).\n(^٤) منقطع، الزبير بن عدي لم يدرك عليًا.","vol":"18","page":322},{"text":"٣٥١٥١ - حدثنا حفص بن غياث عن محمد بن قيس عن أبي عون محمد بن عبيد اللَّه الثقفي عن عمر وعلي قالا: إذا أسلم وله أرض (وضعنا) (^١) عنه الجزية وأخذنا خراجها (^٢).\n_________\n(^١) في [س]: (رفعنا).\n(^٢) منقطع؛ أبو عون لم يدرك عمر وعليًا.","vol":"18","page":322},{"text":"٣٥١٥٢ - [(حدثنا وكيع قال: ثنا سفيان عن) (^١) قيس بن مسلم عن طارق بن شهاب أن دهقانة من أهل نهر الملك أسلمت، فقال عمر: ادفعوا إليها أرضها تؤدي عنها الخراج] (^٢) (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط الحديث من: [ب].\n(^٣) صحيح.","vol":"18","page":323},{"text":"٣٥١٥٣ - حدثنا وكيع ثنا حسن بن صالح عن قيس بن مسلم عن طارق بن شهاب أن دهقانة أسلمت فكتب عمر أن خيروها (^١).\n_________\n(^١) صحيح.","vol":"18","page":323},{"text":"٣٥١٥٤ - حدثنا وكيع (^١) ثنا سفيان عن جابر عن عامر أن الرفيل دهقان النهرين أسلم (ففرض) (^٢) له عمر في ألفين، ورفع عن رأسه الجزية، ودفع إليه أرضه يؤدي عنها الخراج (^٣).\n_________\n(^١) في [أ، ب]: زيادة (قال).\n(^٢) في [ط، هـ]: (فعرض).\n(^٣) ضعيف؛ لضعف جابر هو الجعفي.","vol":"18","page":323},{"text":"٣٥١٥٥ - حدثنا حميد بن عبد الرحمن عن حسن عن منصور عن إبراهيم قال: إذا أسلم الرجل من أهل السواد ثم أقام بأرضه أخذ منه الخراج، فإن خرج منها لم يؤخذ منه الخراج.","vol":"18","page":323},{"text":"٣٥١٥٦ - حدثنا وكيع قال: ثنا محمد بن قيس عن عامر قال: لم يكن لأهل السواد عهد فلما رضوا منهم بالجزية صار لهم عهد.","vol":"18","page":323},{"text":"٣٥١٥٧ - [حدثنا وكيع قال: ثنا إسرائيل عن جابر عن عامر قال: ليس لأهل السواد عهد، إنما نزلوا على الحكم] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"18","page":323},{"text":"٣٥١٥٨ - حدثنا عبد اللَّه بن إدريس عن أشعث عن ابن سيرين قال: السواد بعضه صلح (وبعضه) (^١) عنوة.\n_________\n(^١) في [أ، ب]: (وبعضهم).","vol":"18","page":324},{"text":"٣٥١٥٩ - حدثنا وكيع عن عمران بن (حدير) (^١) عن أبي مجلز قال: لما أسلم الهرمزان و(الفيرزان) (^٢) قال (لهما) (^٣) عمر: (إنما بكما) (^٤) الجزية، إن الإسلام لحقيق أن يعيذ من الجزية (^٥).\n_________\n(^١) في [أ، ب]: (جدير).\n(^٢) في [هـ]: (الصوران)، وفي [ص]: (الخيروان)، وفي [س]: (العيروان).\n(^٣) في [هـ]: (لها).\n(^٤) في [أ، ب، جـ]: (أعانهما).\n(^٥) منقطع؛ أبو مجلز لم يدرك عمر.","vol":"18","page":324},{"text":"<span data-type='title' id=toc-5169>[٦٦] ما قالوا: في البداوة</span>","vol":"18","page":324},{"text":"٣٥١٦٠ - حدثنا شريك عن المقدام بن شريح عن أبيه عن عائشة قالت: كان رسول اللَّه -ﷺ- يبدو إلى هذه التلاع (^١).\n_________\n(^١) شاذ، خالف شريك بقية الرواة في هذه الزيادة، أخرجه أحمد (٢٤٣٠٧)، وأبو داود (٢٤٧٨)، وابن حبان (٥٥٠)، والبخاري في الأدب المفرد (٥٨٠)، وإسحاق (١٥٨٤)، والبزار (١٩٦٦/ كشف).","vol":"18","page":324},{"text":"٣٥١٦١ - حدثنا أبو أسامة عن الأعمش عن إبراهيم قال: خرج علقمة وعبد الرحمن بن أبي (ليلى) (^١) إلى بدو لهم.\n_________\n(^١) في [جـ]: (بلال).","vol":"18","page":324},{"text":"٣٥١٦٢ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كان علقمة يتبدى إلى النجف.","vol":"18","page":324},{"text":"٣٥١٦٣ - حدثنا أبو أسامة عن أبي العميس عن علي بن الأقمر قال: خرج مسروق وعروة بن المغيرة إلى بدو لهم.","vol":"18","page":325},{"text":"٣٥١٦٤ - حدثنا وكيع قال: ثنا سعيد بن السائب الطائفي عن صالح بن سعد قال: خرجت مع عمر بن عبد العزيز إلى السويداء (متبديا) (^١).\n_________\n(^١) في [أ، ب]: (مبتديًا).","vol":"18","page":325},{"text":"٣٥١٦٥ - حدثنا وكيع قال: ثنا سفيان عن خالد عن معاوية بن (قرة) (^١) قال: قال يقال: البداوة شهران، فمن زاد فهو (تعرب) (^٢).\n_________\n(^١) في [أ، ب]: (قرية).\n(^٢) في [ط، هـ]: (حرب)، وفي [س]: (مغرب)، وفي (ع): (معرب)، وانظر: المطالب العالية ١٣/ ٦٠٦ (٣٢٧١).","vol":"18","page":325},{"text":"٣٥١٦٦ - حدثنا وكيع قال: ثنا سفيان عن أبي موسى عن ابن (منبه) (^١) عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"من بدا جفا، ومن اتبع الصيد غفل\" (^٢).\n_________\n(^١) في [أ، ب]: (مينه).\n(^٢) مجهول؛ أبو موسى مجهول، أخرجه أحمد (٣٣٦٢)، والترمذي (٢٢٥٦)، والنسائي ٧/ ١٩٥، وأبو داود (٢٨٥٩)، والطبراني (١١٠٣٠)، والبخاري في الكنى معلقًا ص ٧٠.","vol":"18","page":325},{"text":"٣٥١٦٧ - حدثنا وكيع قال: ثنا الأعمش عن إبراهيم قال: بدونا مع علقمة وكان عبد الرحمن بن أبي ليلى قريبًا منا.","vol":"18","page":325},{"text":"<span data-type='title' id=toc-5170>[٦٧] ما قالوا: في الرجل يشتري الجارية من المغنم</span>","vol":"18","page":325},{"text":"٣٥١٦٨ - حدثنا هشيم عن حصين أن رجلا اشترى أمة (يوم) (^١) القادسية من\n⦗٣٢٦⦘\nالفيء، (فأتته) (^٢) بحلي كان معها، فأتى سعد بن أبي وقاص فأخبره فقال: اجعله في غنائم المسلمين (^٣).\n_________\n(^١) في [ط]: (من).\n(^٢) في [أ، ب]: (فانيه).\n(^٣) منقطع، حصين لم يدرك سعد بن أبي وقاص.","vol":"18","page":325},{"text":"٣٥١٦٩ - حدثنا أبو (الأحوص) (^١) عن أبي إسحاق عن (محمد) (^٢) بن زيد قال: اشتريت جارية في خمس فوجدت معها خمسة عشر دينارا، فأتيت بها عبد الرحمن بن خالد بن الوليد فقال: هي لك (^٣).\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) سقط من: [أ، ب]، وفي [جـ، س]: (عبد).\n(^٣) مجهول؛ لجهالة محمد بن زيد.","vol":"18","page":326},{"text":"٣٥١٧٠ - حدثنا أبو بكر بن عياش عن الشيباني عن الشعبي في (رجل) (^١) اشترى سبية من المغنم، فوجد معها فضة قال: (يرده) (^٢).\n_________\n(^١) في [هـ]: (الرجل).\n(^٢) في [هـ]: (يردها).","vol":"18","page":326},{"text":"<span data-type='title' id=toc-5171>[٦٨] ما قالوا: في بيع المغنم (ممن) (^١) يزيد</span>\n_________\n(^١) في [ط، هـ]: (بمن)، وفي [ص]: (فيمن).","vol":"18","page":326},{"text":"٣٥١٧١ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: لا بأس ببيع من يزيد، كذلك كانت تباع الأخماس.","vol":"18","page":326},{"text":"٣٥١٧٢ - حدثنا إسماعيل بن عياش عن عمرو بن مهاجر أن عمر بن عبد العزيز بعث عميرة بن (زيد) (^١) الفلسطيني يبيع السبي فيمن يزيد.\n_________\n(^١) في [س]: (يزيد)، وهو الموافق لما تقدم في كتاب البيوع ٦/ ٥٥ باب (٢٤) برقم [٢١٤٠٨]، وورد الأثر عند عبد الرزاق (١٤٨٨٢)، والمحلى ٤٨/ ٤٤٨، وسمي الرجل: (عبيد بن مسلم).","vol":"18","page":326},{"text":"٣٥١٧٣ - حدثنا حفص بن غياث عن أشعث عن الحسن وابن سيرين أنهما كرها بيع من يزيد إلا بيع المواريث والغنائم.","vol":"18","page":327},{"text":"٣٥١٧٤ - حدثنا (عيسى) (^١) بن يونس ومعتمر بن سليمان عن الأخضر بن عجلان عن أبي بكر الحنفي عن أنس بن مالك أن النبي -ﷺ- باع حلسًا وقدحا فيمن يزيد (^٢).\n_________\n(^١) في [أ، ب، ح، ط، هـ]: (عدي).\n(^٢) مجهول؛ لجهالة أبي بكر عبد اللَّه الحنفي، أخرجه أحمد (١١٩٦٨)، والنسائي ٧/ ٢٥٩، وأبو داود (١٦٤١)، وابن ماجه (٢١٩٨)، وابن الجارود (٥٦٩)، والطحاوي ٢/ ١٩، والبيهقي ٧/ ٢٥، والضياء في المختارة (٢٢٦٥)، والبخاري في التاريخ الكبير ٢/ ٦٦، وأبو نعيم في الحلية ٣/ ١٣٢، والطبراني في الأوسط (٢٦٤٠)، والمزي ١٦/ ٣٣٩، وابن عبد البر ١٨/ ٣٢٨، والحارث (٣٠٧/ بغية).","vol":"18","page":327},{"text":"٣٥١٧٥ - إلا أن معتمرا قال: عن أثس (بن مالك) (^١) عن رجل من الأنصار عن النبي -ﷺ- (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) مجهول، أخرجه الترمذي في العلل (٣١٢)، والضياء (٢٢٦٥)، وابن حزم في المحلى ٨/ ٤٤٨؛ وانظر: ما قبله.","vol":"18","page":327},{"text":"٣٥١٧٦ - حدثنا الفضل بن دكين عن حماد بن سلمة عن أبي جعفر الخطمي أن المغيرة بن شعبة باع المغانم فيمن يزيد (^١).\n_________\n(^١) صحيح.","vol":"18","page":327},{"text":"٣٥١٧٧ - حدثنا وكيع قال: ثنا حزام بن هشام عن أبيه قال: شهدت عمر باع إبلا من إبل الصدقة فيمن يزيد (^١).\n_________\n(^١) حسن؛ حزام بن هشام صدوق، أخرجه البيهقي ٤/ ٧.","vol":"18","page":327},{"text":"٣٥١٧٨ - حدثنا وكيع عن سفيان عن يونس عن ابن سيرين قال: لا بأس ببيع المزايدة.","vol":"18","page":328},{"text":"٣٥١٧٩ - حدثنا حاتم بن وردان عن برد عن مكحول أنه كان يكره بيع من يزيد إلا الشركاء بينهم.","vol":"18","page":328},{"text":"٣٥١٨٠ - حدثنا جرير عن مغيرة عن حماد قال: لا بأس ببيع من يزيد: أن يزيد في السوم إذا أردت أن تشتري.","vol":"18","page":328},{"text":"٣٥١٨١ - حدثنا وكيع عن سفيان عمن سمع مجاهدًا وعطاء يقولان: لا بأس ببيع من يزيد.","vol":"18","page":328},{"text":"<span data-type='title' id=toc-5172>[٦٩] ما قالوا: في قسمة ما يُفتح من الأرض، وكيف كان</span>؟","vol":"18","page":328},{"text":"٣٥١٨٢ - حدثنا (عثام) (^١) بن علي عن الأعمش عن أبي إسحاق عن ابن مضرب قال: قسم عمر السواد بين أهل الكوفة، فأصاب كل رجل منهم ثلاثة فلاحين، فقال له عمر: فمن يكون لهم بعدهم، فتركهم (^٢).\n_________\n(^١) في [أ، ب، ح، ط، هـ]: (هشام).\n(^٢) صحيح.","vol":"18","page":328},{"text":"٣٥١٨٣ - حدثنا ابن فضيل عن بيان عن قيس قال: كان (لبجيلة) (^١) ربع السواد فقال عمر: لولا أني قاسم مسؤول ما زلتم على الذي قسم لكم (^٢).\n_________\n(^١) في [أ، ب]: (لنحيلة).\n(^٢) صحيح.","vol":"18","page":328},{"text":"٣٥١٨٤ - حدثنا ابن فضيل عن يحيى بن سعيد عن بشير بن يسار عن رجل من أصحاب النبي -ﷺ- أن النبي -ﷺ- حين ظهر على خيبر وصارت خيبر لرسول اللَّه -ﷺ-\n⦗٣٢٩⦘\nوالمسلمين، ضعفوا من عملها، فدفعوها إلى اليهود (يعملونها وينفقون) (^١) عليها على أن لهم نصف ما خرج منها، فقسمها رسول اللَّه -ﷺ- على ستة وثلاثين سهمًا، لكل سهم مائة سهم، فجعل رسول اللَّه -ﷺ- نصف ذلك كله، فكان في ذلك النصف سهام المسلمين، وسهم رسول اللَّه -ﷺ- معهم، وجعل النصف الآخر لمن ينزل به من الوفود والأمور ونوائب الناس (^٢).\n_________\n(^١) في [أ، ب، جـ]: (يعملونها)، وفي [هـ]: (يعملون).\n(^٢) صحيح؛ أخرجه أحمد (١٦٤٦٤)، وأبو داود (٣٠١١)، والبيهقي ٦/ ٣١٧، وورد من حديث بشير عن سهل بن أبي حثمة، أخرجه أبو داود (٣٠١٠)، والطبراني (٥٦٣٤)، والطحاوي ٣/ ٢٥١، وورد مرسلًا، أخرجه ابن سعد ٢/ ١١٣، وابن شبه (٥٢٦).","vol":"18","page":328},{"text":"٣٥١٨٥ - حدثنا وكيع قال: ثنا سفيان عن حبيب بن أبي ثابت عن أبي وائل قال: قال عمر: (لئن) (^١) بقيت لآخذن فضل مال الأغنياء ولأقسمنه في فقراء المهاجرين (^٢).\n_________\n(^١) في [أ]: (لين).\n(^٢) صحيح؛ أخرج نحوه البخاري (٧٢٧٥)، وأحمد (١٥٣٨٣).","vol":"18","page":329},{"text":"٣٥١٨٦ - حدثنا وكيع (قال) (^١): ثنا سفيان عن واصل (الأحدب) (^٢) عن أبي وائل قال: جلست إلى شيبة بن عثمان فقال لي: جلس عمر بن الخطاب مجلسك هذا فقال لي: لقد هممت أن لا أدع في الكعبة صفراء ولا بيضاء إلا (قسمتها) (^٣) بين الناس قال: قلت له: ليس ذلك إليك، قد سبقك صاحباك فلم يفعلا ذلك، قال: هما (المرءان) (^٤) يقتدى بهما (^٥).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [هـ]: (الأحدث).\n(^٣) في [هـ]: (قسمها).\n(^٤) في [هـ]: (أكبران).\n(^٥) صحيح؛ أخرجه البخاري (٤٩٥١)، وأحمد (١٥٣٨٢).","vol":"18","page":329},{"text":"٣٥١٨٧ - حدثنا ابن إدريس عن مالك بن أنس عن زيد بن أسلم عن أسلم قال: سمعت عمر يقول: والذي نفس عمر بيده لولا أن يُترك آخر الناس لا شيء لهم ما افتتح على المسلمين قريةٌ من قرى الكفار إلا قسمتها سهمانا كما قسم رسول اللَّه -ﷺ- خيبر سهمانا، ولكن أردت أن يكون جِرْيَةً تجري عليهم، وكرهت أن يترك آخر الناس لا شيء لهم (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٣٣٤)، وأحمد (٢٨٤).","vol":"18","page":330},{"text":"٣٥١٨٨ - حدثنا وكيع قال: ثنا محمد بن عبد اللَّه الشعيثي عن ليث (أبي المتوكل) (^١) عن مالك بن أوس بن الحدثان قال: سمعت عمر بن الخطاب يقول: ما من أحد من المسلمين إلا له في هذا الفيء نصيب إلا عبد مملوك، ولئن بقيت ليبلغن الراعي نصيبه من هذا الفيء في جبال صنعاء (^٢).\n_________\n(^١) سقط من: [أ، ب، ح]، وفي كتب التراجم أن الشعيثي يروي عن ليث بن المتوكل كما في التاريخ الكبير ٧/ ٢٤٧، والإكمال في رجال أحمد ص ٣٦٦، وتعجيل المنفعة ص ٣٥٥، ونقل عن ابن عساكر ص ٣٨٧، أنه وهم صوابه المتوكل بن الليث، وانظر: تاريخ دمشق ٥٦/ ٤٦٦، وانظر: أسد الغابة ٥/ ٣٣.\n(^٢) مجهول؛ لجهالة ليث.","vol":"18","page":330},{"text":"٣٥١٨٩ - حدثنا ابن عيينة عن عمرو بن دينار عن الزهري عن مالك بن أوس ابن الحدثان عن عمر قال: كانت أموال (^١) بني النضير مما أفاء اللَّه على رسوله (^٢) مما لم يُوجِف عليه المسلمون بخيل ولا ركاب، فكانت للنبي -ﷺ- خاصة، فكان يحبس منها نفقة سنة، وما بقي جعله في الكراع والسلاح عدة في سبيل اللَّه (^٣).\n_________\n(^١) في [هـ]: زيادة (مولى).\n(^٢) في [أ]: زيادة (ﷺ).\n(^٣) صحيح؛ أخرجه البخاري (٢٩٠٤)، ومسلم (١٥٨٦).","vol":"18","page":330},{"text":"٣٥١٩٠ - حدثنا وكيع قال: ثنا هشام بن سعد عن زيد بن أسلم عن أبيه قال: أتي عمر بن الخطاب بغنائم من غنائم جلولاء فيها ذهب وفضة، فجعل يقسمهما بين الناس فجاء ابن له يقال له: عبد الرحمن فقال: يا (أمير) (^١) المؤمنين اكسني خاتما، قال: اذهب إلى أمك تسقيك شربة من سويق، قال: فواللَّه ما أعطاه شيئًا (^٢).\n_________\n(^١) في [أ]: (أمر).\n(^٢) ضعيف؛ لضعف هشام بن سعد.","vol":"18","page":331},{"text":"٣٥١٩١ - حدثنا عفان قال: ثنا عبد الواحد قال: ثنا أبو (طلق) (^١) قال: (حدثنا) (^٢) أبو حنظلة بن نعيم أن سعدا كتب إلى عمر: أنا أخذنا أرضا لم يقاتلنا أهلها، قال: فكتب إليه عمر إن شئتم أن تقسموها بينكم فاقسموها، وإن شئتم أن تدعوها فيعمرها أهلها ومن دخل فيكم بعد كان له فيها نصيب، فإني أخاف أن تشاحوا (فيها) (^٣) وفي (شربها) (^٤) فيقتل بعضكم بعضا، فكتب إليه سعد: أن المسلمين قد أجمعوا على أن رأيهم لرأيك (تبع) (^٥)، فكتب إليه: أن يردوا الرقيق (إلا) (^٦) امرأة حملت من رجل من المسلمين (^٧).\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (بكر)، وقد أخرجه الأثرم كما في الاستخراج لأحكام الخراج ص ٢٣، وأبو طلق هو عدي بن حنظلة، انظر: التاريخ الكبير ٧/ ٤٥، والكنى للدولابي ١/ ٣٢٢.\n(^٢) في [هـ]: (كتب).\n(^٣) في [ط، هـ]: (منها).\n(^٤) في [أ، ب]: (شريها).\n(^٥) في (أ، ب): (تبعًا).\n(^٦) في [أ، جـ، ط، هـ]: (إلى).\n(^٧) مجهول؛ لجهالة أبي حنظلة، وأبي طلق.","vol":"18","page":331},{"text":"<span data-type='title' id=toc-5173>[٧٠] ما قالوا: في هدم البيع والكنائس وبيوت النار</span>","vol":"18","page":332},{"text":"٣٥١٩٢ - حدثنا معتمر بن سليمان عن أبيه عن (حنش) (^١) عن عكرمة قال: قيل (لابن عباس) (^٢) أللعجم أن يحدثوا في أمصار المسلمين بناء أو بيعة، فقال: أيما مصر مصرته العرب فليس للعجم أن يبنوا فيه بناء، أو قال: بيعة، ولا (يضربوا) (^٣) فيه ناقوسا ولا (يشربوا) (^٤) فيه (خمرا) (^٥)، ولا (يتخذوا) (^٦) فيه خنزيرا أو (تدخلوا) (^٧) فيه، (وأما) (^٨) مصر مصرته العجم يفتحه اللَّه على العرب ونزلوا -يعني على حكمهم- فللعجم ما في عهدهم، وللعجم على العرب أن يوفوا بعهدهم ولا يكلفوهم فوق طاقتهم (^٩).\n_________\n(^١) في [أ، ب]: (حبش).\n(^٢) سقط من: [أ، ب]، وفي [جـ]: بياض.\n(^٣) في [أ، ط، هـ]: (تضربوًا).\n(^٤) في [أ، ط، هـ]: (تشربوا).\n(^٥) في [أ]: (خمرة).\n(^٦) في [أ، ط، هـ]: (تتخذوا).\n(^٧) في [ب]: (يدخلوا).\n(^٨) في [هـ]: (أيما).\n(^٩) ضعيف جدًا؛ حنش هو الحسين بن قيس الرحبي أبو علي الواسطي متروك.","vol":"18","page":332},{"text":"٣٥١٩٣ - حدثنا حفص بن غياث عن أبي بن عبد اللَّه قال: جاءنا كتاب عمر بن عبد العزيز لا تهدم بيعة ولا كنيسة ولا بيت نار صولحوا عليه.","vol":"18","page":332},{"text":"٣٥١٩٤ - حدثنا عبد اللَّه بن نمير عن عبد الملك عن عطاء أنه سئل عن الكنائس تهدم؟ قال: لا، إلا ما كان منها في (الحرم) (^١).\n_________\n(^١) في [أ، ب، جـ، هـ]: (الحرة).","vol":"18","page":332},{"text":"٣٥١٩٥ - حدثنا سهل بن يوسف عن عمرو عن الحسن أنه كان يكره أن تترك البيع في أمصار المسلمين.","vol":"18","page":333},{"text":"٣٥١٩٦ - حدثنا عبد الأعلى عن عوف عن الحسن قال: قد صولحوا على أن يخلى بينهم وبين النيران والأوثان في غير الأمصار.","vol":"18","page":333},{"text":"٣٥١٩٧ - حدثنا عيسى بن يونس عن الأوزاعي قال: حدثني ابن سراقة أن أبا عبيدة بن الجراح كتب لأهل دير طبايا: أني أمنتكم على دمائكم وأموالكم وكنائسكم أن تهدم (^١).\n_________\n(^١) حسن؛ وابن سراقة صدوق، وهو عثمان بن عبد الأعلى بن سراقة كما في تاريخ دمشق ٣٨/ ٤٢٥، قال عنه يعقوب في المعرفة ٢/ ٢٧٣: \"ثقة\".","vol":"18","page":333},{"text":"٣٥١٩٨ - حدثنا عفان قال: ثنا حماد بن سلمة عن حبيب بن شهيد عن محمد ابن سيرين أنه كان لا يترك لأهل فارس صنما إلا كسر، ولا نارا إلا أطفئت.","vol":"18","page":333},{"text":"٣٥١٩٩ - حدثنا عبد الأعلى عن عوف قال: شهدت عبد اللَّه بن عبيد بن معمر أتي بمجوسي (بنى) (^١) بيت نار بالبصرة فضرب عنقه.\n_________\n(^١) في [أ، ب]: (بنا).","vol":"18","page":333},{"text":"<span data-type='title' id=toc-5174>[٧١] من قال: لا يجتمع اليهود والنصارى مع المسلمين في مصر</span>","vol":"18","page":333},{"text":"٣٥٢٠٠ - حدثنا ابن عيينة عن سليمان الأحول عن سعيد بن جبير عن ابن عباس رفعه قال: أخرجوا المشركين من جزيرة العرب (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٠٥٣)، ومسلم (١٦٣٧).","vol":"18","page":333},{"text":"٣٥٢٠١ - حدثنا وكيع عن إبراهيم بن ميمون عن إسحاق بن (سعد) (^١) بن سمرة بن جندب عن أبيه عن أبي عبيدة بن الجراح: إن آخر كلام تكلم به رسول\n⦗٣٣٤⦘\nاللَّه -ﷺ- أن قال: \"أخرجوا اليهود من أرض الحجاز وأهل نجران من جزيرة العرب\" (^٢).\n_________\n(^١) في [ط، هـ]: (سعيد).\n(^٢) صحيح؛ قال الدارقطني في علله ٤/ ٤٤٠: \"وهم وكيع في قوله: عن إسحاق بن سعد، والصواب أن يقول: (يحيى بن سعيد وأبي أحمد الزبيدي عن سعد)، والحديث أخرجه أحمد (١٦٩٩)، والبخاري في التاريخ ٤/ ٥٧، وابن أبي عاصم في الآحاد (٢٣٤)، والدارمي (٢٤٩٨)، والبيهقي ٩/ ٢٠٨، والطيالسي (٢٢٩)، والحميدي (٨٥)، والشاشي (٢٦٤)، وأبو نعيم في معرفة الصحابة (٥٩٦)، والطحاوي في شرح المشكل (٢٧٦٢)، وأبو يعلى (٨٧٢)، والبزار (١٢٧٨).","vol":"18","page":333},{"text":"٣٥٢٠٢ - حدثنا عبدة بن سليمان عن عبيد اللَّه عن نافع عن ابن عمر قال: قال عمر: لا (تتركوا) (^١) اليهود والنصارى بالمدينة فوق ثلاث قدر ما (يبيعون) (^٢) سلعتهم، وقال: لا يجتمع دينان في جزيرة العرب (^٣).\n_________\n(^١) في [ط، هـ]: (لا يتركوا).\n(^٢) في [أ، ط، هـ]: (يبيعوا).\n(^٣) صحيح.","vol":"18","page":334},{"text":"٣٥٢٠٣ - حدثنا شريك عن ليث عن طاوس عن ابن عباس قال: لا تساكنوا اليهود والنصارى إلا أن يسلموا (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"18","page":334},{"text":"٣٥٢٠٤ - حدثنا يزيد بن هارون عن ابن أبي ذئب أنه شهد عمر بن عبد العزيز في خلافته (أخرج) (^١) أهل الذمة من المدينة، وباع أرقاءهم من المسلمين.\n_________\n(^١) في [أ، ب]: (إخراج).","vol":"18","page":334},{"text":"٣٥٢٠٥ - حدثنا أبو معاوية قال: ثنا حجاج عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"لئن بقيت لأخرجن المشركين من جزيرة\n⦗٣٣٥⦘\nالعرب\"، فلما ولي عمر أخرجهم (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه الفاكهي في أخبار مكة (١٧٤٧)، والطحاوي في شرح المشكل ٧/ ٧١٦، والدارقطني في العلل ٢/ ٩٥، وأبو عبيد في الأموال (٢٧٠)، وورد من حديث جابر عن عمر، أخرجه مسلم (١٧٦٧)، وأحمد (٢٠١)، وأبو داود (٣٠٢٩)، والنسائي (٨٦٨٦)، والترمذي (١٦٠٦)، وأبو عوانة (٦٧٠٥)، وعبد الرزاق (٩٩٨٥)، والبزار (٢٢٩).","vol":"18","page":334},{"text":"٣٥٢٠٦ - حدثنا عيسى بن يونس عن ابن جريج عن أبي الزبير قال: قلنا لجابر ابن عبد اللَّه أيدخل المجوس الحرم؟ قال: أما أهل ذمتنا فنعم (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس، أخرجه الفاكهي (١٧٦٠)، والدوري في تاريخ ابن معين ٣/ ١٣٤.","vol":"18","page":335},{"text":"٣٥٢٠٧ - حدثنا وكيع عن إسماعيل عن قيس قال: بعث النبي -ﷺ- جيشًا، ثم قال: \"ألا إني بريء من كل مسلم (^١) مع مشرك لا تتراءى ناراهما\" (^٢).\n_________\n(^١) في [هـ]: زيادة (مقيم).\n(^٢) مرسل؛ قيس تابعي، أخرجه النسائي (٦٩٨٢)، والترمذي (١٦٠٥)، والشافعي كما في ترتيب المسند (٣٠٤)، وسعيد بن منصور ١/ (٢٦٦٣)، والبيهقي ٨/ ١٣٠، وورد من حديث قيس عن جرير، أخرجه أبو داود (٢٦٤٥)، والترمذي (١٦٠٤)، والطبراني (٢٢٦١)، والبيهقي ٨/ ١٣١، وابن حزم في المحلى ١٠/ ٣٦٩، والذهبي في سير أعلام النبلاء ٩/ ٧٨، كما ورد من حديث قيس عن خالد بن الوليد، رواه الطبراني (٣٨٣٦)، والطحاوي في شرح المشكل ٨/ ٢٧٤، والجصاص في أحكام القرآن ٣/ ٢١٧.","vol":"18","page":335},{"text":"<span data-type='title' id=toc-5175>[٧٢] ما قالوا: في ختم رقاب أهل الذمة</span>","vol":"18","page":335},{"text":"٣٥٢٠٨ - حدثنا عبد الرحيم بن سليمان عن عبيد اللَّه عن نافع عن\n⦗٣٣٦⦘\nأسلم مولى عمر أن عمر (كان) (^١) يختم في أعناقهم -يعني أهل الذمة- (^٢).\n_________\n(^١) في [س]: (كتب).\n(^٢) صحيح.","vol":"18","page":335},{"text":"٣٥٢٠٩ - حدثنا كثير بن هشام عن جعفر بن برقان قال: ثنا ميمون بن مهران قال: بعث عمر حذيفة بن اليمان وابن حنيف ففلجا الجزية على أهل السواد فقالا: من لم يجئ من أهل السواد فنختم في عنقه وبرئت منه الذمة (^١).\n_________\n(^١) منقطع؛ ميمون بن مهران لم يدرك ذلك.","vol":"18","page":336},{"text":"<span data-type='title' id=toc-5176>[٧٣] ما قالوا: في الرجل يحمل على الفرس فيحتاج إليه: أيبيعه</span>؟","vol":"18","page":336},{"text":"٣٥٢١٠ - حدثنا معتمر بن سليمان عن أبي (المنبه) (^١) قال: أوصى رجل من أهل اليمامة بفرس في سبيل اللَّه، فقدم ابن عم لي فقلت: أحمل عليه أخي، فإن أخي رجل صالح، قال: حتى أسأل الحسن، فسأل الحسن فقال، احمل عليه رجلا ولا (تحاب) (^٢) فيه أحدًا، قال: قلت للحسن: فإن احتاج إليه؟ قال: (فليبعه) (^٣) من الجند ولا (تعطه) (^٤) هذه الموالي فيتركه أحدهم نفقة لأهله.\n_________\n(^١) هو عمر بن مزيد السعدي، وفي [هـ]: (المنية).\n(^٢) في [ط، هـ]: (تخاف).\n(^٣) في [هـ]: (فلتبعه).\n(^٤) في [أ، ب]: (تعط).","vol":"18","page":336},{"text":"<span data-type='title' id=toc-5177>[٧٤] الرجل يجيء من دار الحرب ما يصنع به</span>؟","vol":"18","page":337},{"text":"٣٥٢١١ - حدثنا الضحاك بن مخلد عن ابن جريج عن عطاء في الرجل يأتي من أهل الحرب قال: إما أن يقره، وإما أن يبلغه مأمنه.","vol":"18","page":337},{"text":"<span data-type='title' id=toc-5178>[٧٥] الرجل يتزوج في دار الحرب</span>","vol":"18","page":337},{"text":"٣٥٢١٢ - حدثنا الضحاك بن مخلد عن أشعث عن الحسن أنه كان يكره أن يتزوج الرجل في أرض الحرب ويدع ولده فيهم.","vol":"18","page":337},{"text":"<span data-type='title' id=toc-5179>[٧٦] ما قالوا: في الذي (يؤخذ) (^١) في دار الحرب، ما الحكم فيه</span>؟\n_________\n(^١) في [أ، ب، ط، هـ]: (يوجد).","vol":"18","page":337},{"text":"٣٥٢١٣ - حدثنا محمد بن بكر عن ابن جريج قال: سئل عطاء عن الرجل من أهل الذمة (يؤخذ) (^١) في أهل الشرك؛ فيقول: لم (أرد عونهم) (^٢) عليكم، وقد اشترطوا عليه أن لا يأتيهم، فكره قتله إلا ببينة، قال: وقال حينئذ لعطاء بعض أهل العلم: إذا نقض شيئًا واحدا مما عليه فقد نقض الصلح.\n_________\n(^١) في [أ، ب]: (يوجد).\n(^٢) في [أ، ب]: (أرد دعوتهم).","vol":"18","page":337},{"text":"٣٥٢١٤ - حدثنا وكيع عن سفيان عن هشام عن الحسن في أهل الذمة إذا نقضوا العهد فليس على الذرية (شيء) (^١).\n_________\n(^١) في [أ، ب، جـ]: (شيئًا).","vol":"18","page":337},{"text":"<span data-type='title' id=toc-5180>[٧٧] ما قالوا: في الفيء يفضل فيه الآهِل على (الأعزب)</span> (^١)\n_________\n(^١) في [أ، ب]: (الأعراب).","vol":"18","page":338},{"text":"٣٥٢١٥ - حدثنا (يعمر) (^١) بن بشر قال: ثنا ابن مبارك قال: أخبرنا صفوان بن عمرو عن عبد الرحمن بن جبير بن نفير عن أبيه عن عوف بن مالك قال: كان النبي -ﷺ- إذا (جاء) (^٢) الفيء قسمه من يومه، فأعطى الآهل (حظين) (^٣) وأعطى (الأعزب) (^٤) حظا (^٥).\n_________\n(^١) في [أ، هـ]: (معمر).\n(^٢) في [جـ]: (جا).\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ، ب]: (الأعراب).\n(^٥) صحيح؛ يعمر ثقة، أخرجه أحمد (٢٤٠٠٤)، وأبو داود (٢٩٥٣)، وابن حبان (٤٨١٦)، والحاكم ٢/ ١٤٠، وسعيد بن منصور (٢٣٥٦)، وابن الجارود (١١١٢)، وأبو عبيد في الأموال (٥٩٩)، وابن زنجويه (٨٧٩)، والبزار (٢٧٤٨)، والطبراني ١٨/ (٨٠)، والبيهقي ٦/ ٣٤٦.","vol":"18","page":338},{"text":"<span data-type='title' id=toc-5181>[٧٨] ما قالوا: في الولاة (تتخذ) (^١) البرد (^٢) فيبرد</span>\n_________\n(^١) في [ط، هـ]: (يجد).\n(^٢) جمع بريد، والبريد حامل الرسائل، ويطلق على الدواب التي تحمل الرسل.","vol":"18","page":338},{"text":"٣٥٢١٦ - حدثنا إسماعيل ابن علية عن صدقة بن يسار عن القاسم قال: كان النبي -ﷺ- يبرد (^١).\n_________\n(^١) مرسل؛ القاسم تابعي.","vol":"18","page":338},{"text":"٣٥٢١٧ - حدثنا وكيع عن طلحة بن يحيى أن عمر بن عبد العزيز كان يبرد فحمل مولى له رجلًا على البريد بغير إذنه، قال: فدعاه فقال: لا (تبرح) (^١) حتى\n⦗٣٣٩⦘\n(تقومه) (^٢) ثم (تجعله) (^٣) في بيت المال.\n_________\n(^١) في [أ، ب]: (تتزوج)، وفي [هـ]: (يتزوج).\n(^٢) في [هـ]: (نقومه).\n(^٣) في [هـ]: (نجعله).","vol":"18","page":338},{"text":"٣٥٢١٨ - حدثنا وكيع عن هشام عن يحيى بن أبي كثير أن النبي -ﷺ- قال لأمرائه: \"إذا أبردتم إلي بريد فأبردوه حسن الوجه حسن الاسم\" (^١).\n_________\n(^١) مرسل؛ يحيى ابن أبي كثير تابعي، وأخرجه ابن أبي عمر عن يحيى عن أبي سلمة عن الحضرمي بن لاحق كما في المطالب العالية (٢٦٥٨)، وأخرجه ابن قتيبة في غريب الحديث ١/ ٢٨٧، وأخرجه أبو نعيم في تاريخ أصبهان (٥٣١) عن يحيى عن لاحق مرسلًا، ورواه العقيلي عن يحيى عن أبي سلمة عن أبي هريرة كما في اللآلي المصنوعة ص ١٠٣.","vol":"18","page":339},{"text":"٣٥٢١٩ - حدثنا عبيد اللَّه عن إسرائيل (بن) (^١) أبي إسحاق عن أبيه أن معاوية كتب إلى عبد الرحمن بن خالد أن احمل إلي جريرا على البريد فحمله (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (عن)، وهذا من نسبة إسرائيل لجده.\n(^٢) صحيح.","vol":"18","page":339},{"text":"<span data-type='title' id=toc-5182>[٧٩] ما قالوا: فيما ذكر من الرماح واتخاذها</span>","vol":"18","page":339},{"text":"٣٥٢٢٠ - حدثنا عيسى بن يونس عن الأوزاعي عن سعيد بن جبلة عن طاوس أن النبي -ﷺ- قال: \"إن اللَّه بعثني بالسيف بين يدي الساعة، وجعل رزقي تحت ظل رمحي، وجعل الذل والصغار على من خالفني، ومن تشبه بقوم فهو منهم\" (^١).\n_________\n(^١) مرسل؛ طاوس تابعي، أخرجه ابن المبارك في الجهاد (١٠٥).","vol":"18","page":339},{"text":"٣٥٢٢١ - حدثنا وكيع ثنا سفيان عن الأوزاعي عن سعيد بن جبلة عن طاوس قال: قال رسول اللَّه -ﷺ-، ثم ذكر مثله (^١).\n_________\n(^١) مرسل؛ طاوس تابعي.","vol":"18","page":339},{"text":"٣٥٢٢٢ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن أبي الخليل عن علي قال: كان المغيرة بن شعبة إذا غزا مع النبي -ﷺ- حمل معه رمحا، فإذا (رجعنا) (^١) طرحه كي يحمل له فقال (له) (^٢) علي: لأذكرن هذا للنبي -ﷺ- فقال: لا تفعل، فإنك إن فعلت لم ترفع ضالة (^٣).\n_________\n(^١) في [هـ]: (رجع).\n(^٢) سقط من: [أ، ب].\n(^٣) حسن؛ أبو الخليل صدوق، أخرجه أحمد (١٢٧١)، والنسائي (٥٨٠٧)، وابن ماجه (٢٨٠٩)، وأبو يعلى (٣١١)، والضياء (٥٨٦)، وابن جرير في مسند علي من تهذيب الآثار (٣٦).","vol":"18","page":340},{"text":"٣٥٢٢٣ - حدثنا وكيع قال: ثنا مصعب بن سليم قال: سمعت أنس بن مالك (يقول: إن أبا موسى أراد أن يستعمل البراء بن مالك) (^١) فأتى فقال له البراء بن مالك: أعطني سيفي (وترسي) (^٢) ورمحي (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (وبرنسي)، وفي [هـ]: (قوسي).\n(^٣) صحيح.","vol":"18","page":340},{"text":"٣٥٢٢٤ - حدثنا وكيع قال: ثنا سفيان عن إسماعيل بن أمية عن مكحول قال: إنما كانت الحربة تحمل مع النبي -ﷺ- ليصلي إليها (^١).\n_________\n(^١) مرسل؛ مكحول تابعي.","vol":"18","page":340},{"text":"٣٥٢٢٥ - حدثنا أبو أسامة قال: ثنا مصعب بن سليم الزهري قال: ثنا أنس بن مالك قال: لما بعث أبو موسى على البصرة، كان ممن بعث البراء بن مالك، وكان من (وزرائه) (^١)، فكان يقول له: اختر عملا، فقال البراء: ومعطيَّ أنت ما سألتك؟ قال: نعم، قال: أما إني لا أسألك إمارة مصر ولا جباية خراج، ولكن\n⦗٣٤١⦘\nأعطني قوسي وفرسي ورمحي و(سيفي) (^٢) و(ذرني) (^٣) إلى الجهاد في سبيل اللَّه، فبعثه على جيش فكان أول من قتل (^٤).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (ورائه).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب، جـ]: (وزدني).\n(^٤) حسن؛ معصب بن سليم صدوق.","vol":"18","page":340},{"text":"٣٥٢٢٦ - حدثنا هاشم بن القاسم قال: ثنا عبد الرحمن بن ثابت قال: ثنا حسان ابن عطية عن أبي منيب الجرشي عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه جعل رزقي تحت (ظل) (^١) رمحي، وجعل الذلة والصغار على من خالف أمري، (ومن) (^٢) تشبه بقوم (فهو) (^٣) منهم\" (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (من).\n(^٣) في [أ]: (قهو).\n(^٤) ضعيف؛ عبد الرحمن بن ثابت ضعيف، أخرجه أحمد (٥١١٥)، وأبو داود (٤٠٣١)، وعبد بن حميد (٨٤٨)، والطبراني في مسند الشاميين (٢١٦)، والبيهقي في شعب الإيمان (١١٩٩)، وابن الأعرابي في المعجم (١١٣٧)، والذهبي في سير أعلام النبلاء ١٥/ ٥٠٩، وابن حجر في تغليق التعليق ٣/ ٤٤٥.","vol":"18","page":341},{"text":"<span data-type='title' id=toc-5183>[٨٠] ما قالوا: في الفيء لمن هو من الناس</span>؟","vol":"18","page":341},{"text":"٣٥٢٢٧ - حدثنا وكيع قال: ثنا هشام بن سعد عن زيد بن أسلم عن أبيه قال: قال عمر: اجتمعوا لهذا الفيء حتى ننظر فيه فإني قرأت آيات من كتاب اللَّه استغنيت بها، قال اللَّه: ﴿مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقُرَى فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ﴾ إلى قوله ﴿(إِنَّ اللَّهَ) (^١) شَدِيدُ الْعِقَابِ﴾،\n⦗٣٤٢⦘\nواللَّه ما هو لهؤلاء وحدهم، ثم (قرأ) (^٢): ﴿لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ وَأَمْوَالِهِمْ﴾ إلى قوله: ﴿أُولَئِكَ هُمُ الصَّادِقُونَ﴾، واللَّه ما هو لهؤلاء وحدهم، ثم قرأ: ﴿وَالَّذِينَ جَاءُوا مِنْ بَعْدِهِمْ﴾ [الحشر: ٧، ٨، ١٠] إلى آخر الآية (^٣).\n_________\n(^١) في [س]: (واللَّه).\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) ضعيف؛ لضعف هشام بن سعد.","vol":"18","page":341},{"text":"٣٥٢٢٨ - حدثنا حميد بن عبد الرحمن عن الحسن عن السدي عن عمر بن عبد العزيز قال: وجدت المال قسم بين هذه الثلاثة الأصناف: المهاجرين والأنصار والذين جاؤا من بعدهم.","vol":"18","page":342},{"text":"٣٥٢٢٩ - حدثنا حميد عن حسن عن السدي عن الحسن مثل ذلك.","vol":"18","page":342},{"text":"<span data-type='title' id=toc-5184>[٨١] من (كان) (^١) يحب إذا افتتح الحصن أن يقيم عليه</span>\n_________\n(^١) في [أ، ب، جـ]: (قال).","vol":"18","page":342},{"text":"٣٥٢٣٠ - حدثنا معاذ بن معاذ قال: ثنا (سعيد) (^١) بن أبي عروبة عن قتادة عن أنس عن أبي طلحة أن رسول اللَّه -ﷺ- كان إذا غلب قومًا أحب أن يقيم بعرصتهم ثلاثًا (^٢).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) ضعيف؛ معاذ روى عن سعيد بعد اختلاطه، وقد أخرجه البخاري (٣٠٦٥)، ومسلم (٢٨٧٥).","vol":"18","page":342},{"text":"٣٥٢٣١ - حدثنا عبد الأعلى عن (سعيد) (^١) عن قتادة عن أنس عن أبي طلحة عن النبي -ﷺ- بمثله (^٢).\n_________\n(^١) في [أ، ب]: (شعبة).\n(^٢) صحيح؛ أخرجه البخاري (٣٩٧٦)، ومسلم (٢٨٧٥).","vol":"18","page":342},{"text":"<span data-type='title' id=toc-5185>[٨٢] ما قالوا: في الرجل يعمل الشيء في أرض العدو</span>","vol":"18","page":343},{"text":"٣٥٢٣٢ - حدثنا إسماعيل بن عياش عن عبد الرحمن بن زياد بن أنعم عن خالد بن أبي عمران قال: قلت للقاسم بن محمد وسالم بن عبد اللَّه: إن لنا غلامًا يعمل الفخار بأرض العدو ثم يبيع فتجتمع النفقة (^١) وينفق علينا، قال: لا بأس بذلك.\n_________\n(^١) في [ع]: زيادة (له).","vol":"18","page":343},{"text":"٣٥٢٣٣ - حدثنا إسماعيل بن عياش عن عبد الرحمن بن (^١) زياد عن خالد بن أبي عمران قال: قلت: للقاسم بن محمد وسالم بن عبد اللَّه: الرجل يكون منا في أرض العدو فيصيد (الحيتان) (^٢) ويبيع فتجتمع له الدراهم قال: لا بأس بذلك.\n_________\n(^١) في [أ، ب، جـ]: زيادة (أبي).\n(^٢) في [أ، ب]: (الحيات).","vol":"18","page":343},{"text":"<span data-type='title' id=toc-5186>[٨٣] ما قالوا: في الوالي أله أن يُقطع شيئا من الأرض</span>؟","vol":"18","page":343},{"text":"٣٥٢٣٤ - حدثنا حفص بن غياث عن هشام بن عروة عن أبيه قال: أقطع رسول اللَّه -ﷺ- أرضًا من أرض بني النضير فيها نخل (وشجر) (^١) وأقطع أبو بكر وعمر (^٢).\n_________\n(^١) في [ط، هـ]: (شجير).\n(^٢) مرسل، عروة تابعي، أخرجه الشافعي كما في السند ص ٣٨١، والأم ٤/ ٤٦، وابن سعد ٣/ ١٠٤، والبيهقي ٦/ ١٤٤، وأبو عبيد في الأموال (٦٧٨)، وابن زنجويه (١٠١١)، والبلاذري في فتوح البلدان ص ٣٤ و٤٢، وورد الحديث من رواية عروة عن أسماء، أخرجه الترمذي في العلل ١/ ٢١٧ (٣٨٩)، وابن عدي ٤/ ٦٩، وأبو داود (٣٠٦٩)، والطبراني ٢٤/ (٢١٥)، وابن سعد ٣/ ١٠٣.","vol":"18","page":343},{"text":"٣٥٢٣٥ - حدثنا عبد اللَّه بن نمير قال: ثنا هشام بن عروة عن أبيه أن النبي -ﷺ- أقطع الزبير أرضا من أرض بني النضير فيها نخل، وأن أبا بكر أقطع الزبير (الجرف) (^١)، وأن عمر أقطعه العقيق أجمع (^٢).\n_________\n(^١) في [ب]: (الحرف).\n(^٢) مرسل؛ عروة تابعي.","vol":"18","page":344},{"text":"٣٥٢٣٦ - حدثنا وكيع عن هشام عن أبيه أن النبي -ﷺ- أقطع الزبير أرضا فيها (نخل) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (نخيل).\n(^٢) مرسل؛ عروة تابعي.","vol":"18","page":344},{"text":"٣٥٢٣٧ - حدثنا شريك عن إبراهيم بن المهاجر قال: سألت موسى بن طلحة فحدثني أن عثمان أقطع خبابا أرضا (وعبد اللَّه أرضًا) (^١) وسعدا أرضًا وصهيبا أرضا (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) حسن؛ شريك صدوق، وكذلك إبراهيم المهاجر.","vol":"18","page":344},{"text":"٣٥٢٣٨ - حدثنا (سلام) (^١) عن إبراهيم بن مهاجر عن موسى بن طلحة أن عثمان أقطع خمسة من أصحاب النبي -ﷺ-: ابن مسعود وسعدا والزبير وخبابا وأسامة بن زيد.\n_________\n(^١) في النسخ: (سفيان)، ولعل الصواب (سلام)، وهو أبو الأحوص، كما في تغليق التعليق لابن حجر ٣/ ٣٥١، لأن المؤلف لا يروي عن سفيان الثوري إلا بواسطة كوكيع وعبد الرحمن بن مهدي ونحوهما، وقد روى جماعة الخبر من طريق سفيان كما عند عبد الرزاق (١٤٤٧٠)، وأخرجه الطحاوي ٤/ ١١٤، وابن شبه (١١٨٧٤)، والبلاذري ص ٢٧٢، وأبو عبيد في الأموال (٦٩١)، والبيهقي ٦/ ١٤٥.","vol":"18","page":344},{"text":"٣٥٢٣٩ - حدثنا حفص بن غياث عن جعفر عن أبيه أن عمر أقطع عليًا ينبع وأضاف إليها غيرها (^١).\n_________\n(^١) منقطع، أبو جعفر لم يدرك عمر.","vol":"18","page":345},{"text":"٣٥٢٤٠ - حدثنا أبو معاوية عن الشيباني عن محمد بن عبيد اللَّه الثقفي قال: أتى عمر رجل من ثقيف يقال له: نافع أبو عبد اللَّه، قال: فكان أول من افتلى الفلا بالبصرة، (قال) (^١): فقال: يا (أمير) (^٢) المؤمنين (إن) (^٣) قبلنا أرضًا بالبصرة ليست من أرض الخراج، ولا تضر بأحد من المسلمين، فإن رأيت أن (تقطعنيها) (^٤) أتخذها قضبا لخيلي فافعل، قال: فكتب عمر إلى أبي موسى إن كان كما قال: فأقطعها إياه (^٥).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ]: (أمر).\n(^٣) في [أ، ب]: (إنا).\n(^٤) في [أ، ب]: (تعطينها).\n(^٥) منقطع؛ أبو عون محمد بن عبيد اللَّه لم يدرك عمر.","vol":"18","page":345},{"text":"٣٥٢٤١ - حدثنا معاذ بن معاذ قال: ثنا ابن (عون) (^١) قال: ثنا رجل من بني زريق قال: أقطع أبو بكر طلحة أرضًا، وكتب له بها كتابا، وأشهد به شهودا (فيهم) (^٢) عمر، فأتى طلحة عمر بالكتاب فقال: أختم على هذا، قال: لا أختم عليه، هذا لك دون الناس؟ فانطلق طلحة وهو مغضب، فأتى (أبا بكر) (^٣) فقال: واللَّه ما أدري أنت الخليفة\n⦗٣٤٦⦘\nأو عمر؟ قال: (لا) (^٤)، بل عمر (لكنه) (^٥) (أبى) (^٦) (^٧).\n_________\n(^١) في [أ، ب]: (عوف).\n(^٢) في [أ، هـ]: (منهم).\n(^٣) في [أ، ب، جـ، هـ]: (أبو بكر).\n(^٤) سقط من: [أ، ب].\n(^٥) في [أ، ب، جـ]: (ولكنه).\n(^٦) في [أ، ب]: (أنا).\n(^٧) مجهول؛ لإبهام الرجل الزرقي.","vol":"18","page":345},{"text":"٣٥٢٤٢ - حدثنا وكيع قال: ثنا حسن بن صالح عن جعفر أن النبي -ﷺ- أقطع عليًا (الفقيرين) (^١) (وبئر) (^٢) قيس والشجرة (^٣).\n_________\n(^١) في [أ، ب، جـ]: (العقيرين)، وفي [ط، هـ]: (القفيرين).\n(^٢) في [أ، ط، هـ]: (وهي).\n(^٣) مرسل؛ جعفر من تابعي التابعين، أخرجه يحيى بن آدم في الخراج (٢٤٥)، والبلاذري ص ٢٧.","vol":"18","page":346},{"text":"٣٥٢٤٣ - حدثنا عبد اللَّه بن المبارك عن معمر عن يحيى بن قيس (المأربي) (^١) عن رجل عن أبيض بن حمال أنه استقطع النبي -ﷺ- الملح الذي بمأرب، فأراد أن يقطعه، فقال رجل لرسول اللَّه -ﷺ-: إنه كالماء العد، فأبى أن يقطعه (^٢).\n_________\n(^١) في [أ، ب]: (المازني).\n(^٢) مجهول؛ لإبهام الرجل، أخرجه البيهقي ٦/ ١٤٩، وأبو عبيد في الأموال (٦٨٦)، وورد من حديث يحيى بن قيس عن أبيض، أخرجه النسائي (٥٧٦٤)، كما ورد من حديث يحيى بن قيس عن ثمامة بن شراحيل عن يحيى بن قيس عن شمر بن عبد المدان، أخرجه أبو داود (٣٠٦٤)، والترمذي (١٣٨٠)، وابن حبان (٤٤٩٩)، والبخاري في التاريخ ٢/ ٥٩، وابن سعد ٥/ ٥٢٣، والضياء (١٢٨٤)، وابن أبي عاصم في الآحاد (٢٤٧١)، والطبراني (٨٠٩)، وأبو نعيم في معجم الصحابة ١/ ٦٣، وابن ماكولا في التهذيب ١/ ٢٧٤، وابن بشكوال ٥/ ٨٠٢، والمزي ٢٧/ ٦، والخطيب ١/ ١٦٠، وابن عساكر ٦٤/ ١٥٠، وورد من طريق آخر، أخرجه ابن ماجه (٢٤٧٥)، والدارمي (٢٦٠٨)، والدارقطني ٣/ ٧٦ بإسناد فيه مجاهيل.","vol":"18","page":346},{"text":"٣٥٢٤٤ - حدثنا وكيع قال: ثنا سفيان عن جابر عن عامر قال: لم يقطع أبو بكر ولا عمر ولا علي، وأول من أقطع القطائع عثمان وبيعت أرضون في إمارة عثمان (^١).\n_________\n(^١) منقطع ضعيف؛ جابر ضعيف، والشعبي لا يروي عنهم.","vol":"18","page":347},{"text":"٣٥٢٤٥ - حدثنا عبد الرحمن بن محمد المحاربي عن حجاج بن دينار عن ابن سيرين عن عبيدة أن أبا بكر أقطع الأقرع بن حابس وعيينة بن حصن (^١)، وكتب عليها كتابًا (^٢).\n_________\n(^١) في [أ، ب، جـ]: (أرضًا).\n(^٢) صحيح؛ ابن سيرين هو أنس، وأخرجه ابن أبي حاتم في التفسير (١٠٣٧٧)، والبيهقي ٧/ ٢٠، وانظر: أحكام القرآن للجصاص ٤/ ٤٢٥، والمطالب العالية لابن حجر (٢٠٥٥) و(٢١٢٣) وفي الإصابة ٤/ ٧٦٩: أن البخاري والمحاملي أخرجاه من طريق حجاج بن دينار عن أبي عثمان عن محمد بن سيرين عن عبيدة بن عمرو.","vol":"18","page":347},{"text":"<span data-type='title' id=toc-5187>[٨٤] ما ذكر في (اصطفاء) (^١) الأرض ومن فعله</span>\n_________\n(^١) في [أ، ب]: (اصطفى).","vol":"18","page":347},{"text":"٣٥٢٤٦ - حدثنا وكيع قال: ثنا عبد اللَّه بن الوليد المزني قال: أخبرني رجل كان أبوه أخبر الناس بهذا السواد يقال: له عبد الملك بن أبي حرة عن أبيه أن عمر بن الخطاب اصطفى عشر أرضين من أرض السواد، قال: أحصيت سبعًا ونسيت ثلاثًا: الآجام، مغيض الماء، «و) (^١) أرض كسرى) (^٢)، ودير البريد، وأرض من قتل\n⦗٣٤٨⦘\nفي المعركة، وأرض من هرب (^٣)، قال: فلم يزل في الديوان كذلك حتى أحرق الديوان الحجاج، فأخذ كل قوم ما يليهم (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب]: (اكس سرى).\n(^٣) المذكور ست، وزاد عند البيهقي: (وكل أرض كانت لأحد من أهل كسرى)، وعند الحارث: (أو لأهل بيته)، ومثله عند أبي عبيد.\n(^٤) مجهول؛ لجهالة عبد الملك بن أبي حرة وأبيه، أخرجه البيهقي ٩/ ١٣٤، والحارث (٦٧٤/ بغية)، والبلاذري ص ٢٧٢، وبنحوه البخاري في الكنى ص ٢٤، وأبو عبيد في الأموال (٦٩٦).","vol":"18","page":347},{"text":"<span data-type='title' id=toc-5188>[٨٥] ما قالوا: في المشركين يدعون المسلمين إلى غير ما ينبغي، أيجيبونهم أم لا، ويكرهون عليه</span>؟","vol":"18","page":348},{"text":"٣٥٢٤٧ - حدثنا ابن علية عن يونس عن الحسن أن عيونا لمسيلمة أخذوا رجلين من المسلمين فأتوه بهما فقال لأحدهما: أتشهد أن محمدا رسول اللَّه؟ قال: نعم، (فقال) (^١): أتشهد أن محمدًا رسول اللَّه؟ قال: نعم، قال: أتشهد أني رسول اللَّه؟ قال: فأهوى إلى أذنيه فقال: إني أصم، قال: ما لك إذا قلت لك: (تشهد) (^٢) أني رسول اللَّه قلت: إني أصم، فأمر به فقتل، وقال للآخر: (أتشهد) (^٣) أن محمدًا رسول اللَّه؟ قال: نعم (فقال) (^٤): أتشهد أني رسول اللَّه؟ قال: نعم، فأرسله، فأتى النبي -ﷺ- فقال: (يا) (^٥) رسول اللَّه هلكت، قال: \"وما شأنك؟ \"،\n⦗٣٤٩⦘\n(فأخبره) (^٦) بقصته وقصة صاحبه، فقال: \"أما صاحبك فمضى على إيمانه، وأما أنت فأخذت بالرخصة\" (^٧).\n_________\n(^١) في [أ، ب]: (قال).\n(^٢) في [أ، ب]: (أتشهد).\n(^٣) في [أ، ب]: (أشهد).\n(^٤) في [أ، ب، جـ]: (قال).\n(^٥) سقط من: [جـ].\n(^٦) في [هـ]: (فأخبروه).\n(^٧) مرسل؛ الحسن تابعي، أخرجه أبو داود في المراسيل (٣٢٦).","vol":"18","page":348},{"text":"٣٥٢٤٨ - حدثنا وكيع قال: ثنا سفيان عن مخارق بن خليفة (^١) عن طارق بن شهاب عن سلمان قال: دخل رجل الجنة في ذباب ودخل رجل النار (في ذباب) (^٢)، (قال) (^٣): مر رجلان على قوم قد عكفوا على صنم لهم وقالوا: لا يمر (علينا) (^٤) اليوم أحد إلا قدم شيئًا، فقالوا لأحدهما: قدم شيئا، فأبى فقتل، وقالوا للآخر: قدم شيئًا، فقالوا: قدم ولو ذبابًا، فقال: (وإيش) (^٥) ذباب، فقدم ذبابًا فدخل النار، فقال سلمان: فهذا دخل الجنة في ذباب، ودخل هذا النار في ذباب (^٦).\n_________\n(^١) في [جـ]: زيادة (عن طلحة).\n(^٢) سقط من: [أ، ب، جـ، هـ].\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب]: (مكرره).\n(^٥) في [جـ]: (ما سى).\n(^٦) صحيح؛ أخرجه أحمد في الزهد ص ٢٢، وفي العلل ٢/ ٧٥ وأبو نعيم في الحلية ١/ ٢٠٣، والخطيب في الكفاية ١/ ١٨٥، والبيهقي في شعب الإيمان (٧٣٤٣).","vol":"18","page":349},{"text":"٣٥٢٤٩ - حدثنا وكيع قال: (ثنا) (^١) جرير بن حازم عن قيس بن سعد عن عطاء في رجل أخذه العدو فأكرهوه على شرب الخمر وأكل الخنزير، قال: إن أكل وشرب فرخصة، وإن قتل أصاب خيرًا.\n_________\n(^١) في [جـ]: (نا).","vol":"18","page":349},{"text":"٣٥٢٥٠ - حدثنا وكيع قال: ثنا سفيان عن برد عن مكحول قال: ليس في الخمر رخصة، لأنها لا تروي.","vol":"18","page":349},{"text":"٣٥٢٥١ - حدثنا عبد الرحمن بن مهدي عن عمر بن عطية قال: سمعت أبا جعفر يقول: التقية لا تحل (إلا كما تحل) (^١) الميتة للمضطر.\n_________\n(^١) سقط من: [ب].","vol":"18","page":350},{"text":"٣٥٢٥٢ - حدثنا مروان عن عوف عن الحسن قال: التقية جائزة للمؤمن إلى يوم القيامة، إلا أنه كان لا يجعل في (القتل) (^١) تقية.\n_________\n(^١) لعلها: (الفعل)","vol":"18","page":350},{"text":"٣٥٢٥٣ - حدثنا وكيع عن سفيان عن ابن جريج عن رجل عن ابن عباس قال: التقية إنما هي باللسان ليست باليد (^١).\n_________\n(^١) مجهول؛ لإبهام الرجل.","vol":"18","page":350},{"text":"٣٥٢٥٤ - حدثنا عبد اللَّه بن نمير عن أبي جعفر عن الربيع عن أبي العالية: ﴿إِلَّا أَنْ تَتَّقُوا مِنْهُمْ تُقَاةً﴾ [آل عمران: ٢٨]، قال: التقية باللسان وليس بالعمل.","vol":"18","page":350},{"text":"٣٥٢٥٥ - حدثنا وكيع عن إسرائيل عن عبد الأعلى عن ابن الحنفية قال: سمعته يقول: لا إيمان لمن لا تقية له.","vol":"18","page":350},{"text":"٣٥٢٥٦ - حدثنا علي بن مسهر عن أبي حيان عن أبيه عن الحارث بن سويد عن عبد اللَّه قال: (ما) (^١) من كلام أتكلم به بين يدي (سلطان) (^٢) يدرأ عني (به) (^٣) ما بين سوط إلى سوطين إلا كنت متكلما به (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [ب]: (السلطان).\n(^٣) سقط من: [أ، ب].\n(^٤) مجهول؛ لجهالة والد أبي حيان.","vol":"18","page":350},{"text":"٣٥٢٥٧ - حدثنا (وكيع عن) (^١) شريك عن جابر عن أبي جعفر قال: التقية أوسع ما بين السماء إلى الأرض.\n_________\n(^١) سقط من: [هـ].","vol":"18","page":350},{"text":"٣٥٢٥٨ - حدثنا وكيع عن فضيل بن مرزوق عن الحسن بن الحسن قال: إنما التقية رخصة، والفضل القيام بأمر اللَّه.","vol":"18","page":351},{"text":"٣٥٢٥٩ - حدثنا ابن علية عن خالد عن أبي قلابة قال: قال حذيفة: إني أشتري ديني بعضه ببعض مخافة أن يذهب كله (^١).\n_________\n(^١) منقطع، أبو قلابة لا يروي عن حذيفة.","vol":"18","page":351},{"text":"٣٥٢٦٠ - حدثنا عبد اللَّه بن نمير عن الأعمش عن (عبد الملك) (^١) بن ميسرة عن النزال بن سبرة قال: دخل ابن مسعود وحذيفة على عثمان فقال عثمان لحذيفة: بلغني أنك قلت كذا وكذا؟ قال: لا واللَّه ما قلته، فلما خرج قال له عبد اللَّه: (سألك) (^٢) فلم (تقر له) (^٣) ما سمعتك تقول؟ (قال) (^٤): إني أشتري ديني بعضه ببعض مخافة أن يذهب كله (^٥).\n_________\n(^١) في [أ، ب، جـ]: (عبد اللَّه).\n(^٢) في [أ، جـ، هـ]: (مالك).\n(^٣) في [هـ]: (تقوله)، وفي [ب]: (يقوله).\n(^٤) في [أ، ب، جـ]: (فقال).\n(^٥) صحيح.","vol":"18","page":351},{"text":"<span data-type='title' id=toc-5189>[٨٦] ما قالوا: في العزب يُغزّي ويترك (المتزوج)</span> (^١)\n_________\n(^١) في [أ، ب، جـ، ح، هـ]: (الزوج).","vol":"18","page":351},{"text":"٣٥٢٦١ - حدثنا حفص عن عاصم عن أبي مجلز قال: كان عمر يغزي العزب ويأخذ فرس المقيم فيعطيه المسافر (^١).\n_________\n(^١) منقطع؛ أبو مجلز لا يروي عن عمر.","vol":"18","page":351},{"text":"<span data-type='title' id=toc-5190>[٨٧] ما قالوا: في سمة دواب الغزو</span>","vol":"18","page":352},{"text":"٣٥٢٦٢ - حدثنا حميد بن عبد الرحمن عن حسن عن أبي (سعد) (^١) عن محمد ابن عبيد اللَّه الثقفي قال: كان لعمر أربعة آلاف فرس على (آري) (^٢) بالكوفة موسومة على أفخاذها، في سبيل اللَّه، فإن كان في عطاء الرجل حقه أو كان محتاجا أعطاه الفرس، ثم قال: إن أجريتَه فأعييتَه أو ضيعته من علف فأنت ضامن، وإن قاتلت عليه فأصيب أو أصبت فليس عليك شيء (^٣) (^٤).\n_________\n(^١) في [أ، ط، هـ]: (سعبد).\n(^٢) في [أ، ب، جـ]: (أدنى)، والمراد محبس الدابة.\n(^٣) في [س]: (هنا انتهى الجزء الثاني).\n(^٤) ضعيف منقطع؛ أبوسعد ضعيف، والثقفي لا يروي عن عمر.","vol":"18","page":352},{"text":"<span data-type='title' id=toc-5191>[٨٨] في دعاء المشركين قبل أن يقاتلوا </span>(^١)\n_________\n(^١) في [ل]: (حدثنا أبو عبد الرحمن بقى بن مخلد قال: حدثنا عبد اللَّه بن محمد بن أبي شيبة قال).","vol":"18","page":352},{"text":"٣٥٢٦٣ - حدثنا محمد بن فضيل عن عطاء بن السائب عن أبي البختري قال: لما غزا سلمان المشركين من أهل فارس قال: كفوا حتى أدعوهم كما كنت أسمع رسول اللَّه -ﷺ- يدعوهم فأتاهم فقال: إني رجل منكم وقد ترون منزلتي من هؤلاء القوم وإنا ندعوكم إلى الإسلام، فإن أسلمتم فلكم مثل ما لنا وعليكم مثل (ما) (^١) علينا، وإن أبيتم فأعطوا الجزية عن يد وأنتم صاغرون، وإن أبيتم قاتلناكم، قالوا: أما الإسلام فلا نسلم، وأما الجزية فلا نعطيها، وأما القتال فإنا نقاتلكم، قال: فدعاهم (كذلك) (^٢)\n⦗٣٥٣⦘\nثلاثة أيام فأبوا عليه فقال (للناس) (^٣): انهدوا إليهم (^٤).\n_________\n(^١) في [ل]: (الذي).\n(^٢) في [هـ]: (لذلك).\n(^٣) في [هـ]: (الناس).\n(^٤) ضعيف منقطع؛ عطاء اختلط، وأبو البختري لا يروي عن سلمان، أخرجه أحمد (٢٣٧٢٦)، والترمذي (١٥٤٨)، وسعيد بن منصور (٢٤٧٠)، والبزار (٢٥٤٥)، وأبو عبيد في الأموال (٦١).","vol":"18","page":352},{"text":"٣٥٢٦٤ - حدثنا وكيع قال: ثنا سفيان عن علقمة بن مرثد عن سليمان بن بريدة عن أبيه قال: كان رسول اللَّه -ﷺ- إذا بعث أميرا على سرية أو جيش أوصاه في خاصة نفسه بتقوى اللَّه و(بمن) (^١) معه من المسلمين خيرًا، وقال: \"اغزوا باسم اللَّه في سبيل اللَّه، (تقاتلون) (^٢) من كفر باللَّه، اغزوا فلا تغلوا ولا (تغدروا) (^٣) ولا تمثلوا ولا تقتلوا وليدا، وإذا لقيت عدوك من المشركين فادعهم إلى إحدى ثلاث خصال أو خلال، فأيتهن ما أجابوك فاقبل منهم، وكف عنهم، ثم ادعهم إلى الإسلام فإن أجابوك فاقبل منهم وكف عنهم، ثم ادعهم إلى التحول من دارهم إلى دار المهاجرين وأعلمهم أنهم إذا فعلوا ذلك أن لهم ما للمهاجرين وأن عليهم ما على المهاجرين، فإن أبوا واختاروا ديارهم، فأعلمهم أنهم يكونون كأعراب المسلمين، يجري عليهم حكم اللَّه الذي يجري على المؤمنين، ولا يكون لهم في الفيء والغنيمة نصيب إلا أن يغزوا مع المسلمين، فإن أبوا فادعهم إلى إعطاء الجزية، فإن أجابوا فاقبل منهم وكف عنهم، وإن أبوا فاستعن باللَّه، ثم قاتلهم\" (^٤).\n_________\n(^١) في [ط، هـ]: (من).\n(^٢) في [ب]: (يقاتلون).\n(^٣) في [ط]: (تعتذووا).\n(^٤) صحيح؛ أخرجه مسلم (١٧٣١)، وأحمد (٢٣٠٣٠).","vol":"18","page":353},{"text":"٣٥٢٦٥ - حدثنا أبو أسامة قال: ثنا الحسن بن الحكم النخعي قال: حدثنا أبو سبرة النخعي عن فروة بن مسيك المرادي قال: قال رسول اللَّه -ﷺ- إذا أتيت\n⦗٣٥٤⦘\nالقوم فادعهم، فمن أجابك فاقبل، ومن أبى فلا (تعجل) (^١) حتى (تحدث) (^٢) (إليَّ به) (^٣) (^٤).\n_________\n(^١) في [هـ]: (تجعل).\n(^٢) في [ط، هـ]: (تجذب).\n(^٣) في [أ، ب]: (به إليَّ).\n(^٤) حسن؛ أبو سبرة ذكره ابن حبان في الثقات وروى عنه ثلاثة منهم الأعمش، والحسن بن الحكم صدوق، والخبر أخرجه أبو داود (٣٩٨٨)، والترمذي (٣٢٢٢)، وابن أبي عاصم في الآحاد (١٦٩٩)، وابن سعد ١/ ٤٥، وأبو يعلى (٦٨٥٢)، وابن جرير في التفسير ٢٢/ ٧٦، والطحاوي في شرح المشكل (٣٣٧٩)، والطبراني ١٨/ (٨٣٦)، والمزي ٢٣/ ١٧٥، وابن قانع ٢/ ٣٣٦، وأبو نعيم في تاريخ أصبهان ١/ ٢٠٢.","vol":"18","page":353},{"text":"٣٥٢٦٦ - حدثنا وكيع قال: ثنا عمر بن ذر عن (^١) إسحاق بن عبد اللَّه بن أبي طلحة عن علي أن النبي -ﷺ- بعثه في سرية فقال لرجل عنده: \"الحقه ولا تَدعُهُ من خلفه فقل: إن رسول اللَّه -ﷺ- يأمرك (أن) (^٢) تنتظره\"، قال: فانتظره حتى جاء فقال: \"لا تقاتل القوم حتى تدعوهم\" (^٣).\n_________\n(^١) في [هـ]: زيادة (يحيى بن).\n(^٢) سقط من: [أ، ب].\n(^٣) منقطع وفيه اضطراب، إسحاق لا يروي عن علي، أخرجه عبد الرزاق (٩٤٢٤)، عن عمر بن ذر عن يحيى بن إسحاق عن علي هكذا في نصب الراية ٣/ ٣٧٨، وفي مطبوع المصنف بدون ذكر علي، وبهذا الإسناد أخرجه إسحاق كما في المطالب العالية (٢٠١٨)، وله إسناد آخر عن علي، أخرجه البخاري في التاريخ ٣/ ٣٧٧، والربيع (٧٩٢)، وورد الخبر من حديث عمر بن ذر عن يحيى بن إسحاق بن عبد اللَّه بن أبي طلحة عن أنس، أخرجه الطبراني في الأوسط (٨٢٦٥)، وأبو الشيخ في أخلاق النبي (٨٠٣)، وانظر: العلل للدارقطني ٤/ ١٥٥ و٦/ ١٥.","vol":"18","page":354},{"text":"٣٥٢٦٧ - حدثنا وكيع ثنا شعبة عن غالب العبدي عن رجل من بني نمير عن أبيه عن جده أو جد أبيه أن رسول اللَّه -ﷺ- قال: \"لا (تقاتل) (^١) (القوم) (^٢) حتى تدعوهم\" (^٣).\n_________\n(^١) في [أ، ب]: (تقاتلوا).\n(^٢) في [أ، ب، جـ]: (قوم).\n(^٣) مجهول؛ لإبهام الرجل النميري وأبيه وجده.","vol":"18","page":355},{"text":"٣٥٢٦٨ - حدثنا وكيع قال: ثنا أبو هلال عن قتادة عن ابن عباس قال: إذا لقيتم العدو فادعوهم (^١).\n_________\n(^١) منقطع؛ قتادة لا يروي عن ابن عباس.","vol":"18","page":355},{"text":"٣٥٢٦٩ - حدثنا أبو أسامة عن بن أبي عروبة عن قتادة عن عمر بن عبد العزيز أنه كان يحب أن يدعوهم.","vol":"18","page":355},{"text":"٣٥٢٧٠ - حدثنا حميد بن عبد الرحمن عن أبي صخر قال: كتب عمر بن عبد العزيز إلى أهل ديلم يدعوهم.","vol":"18","page":355},{"text":"٣٥٢٧١ - حدثنا عبد الرحيم عن أشعث عن الحسن قال: إذا قاتلتم المشركين فادعوهم.","vol":"18","page":355},{"text":"٣٥٢٧٢ - حدثنا يعلى بن عبيد عن الأجلح عن عمار (الدهني) (^١) عن أبي الطفيل قال: بعث علي (معقلا) (^٢) (التميمي) (^٣) إلى بني ناجية فقال: إذا أتيت القوم\n⦗٣٥٦⦘\nفادعوهم ثلاثًا (^٤).\n_________\n(^١) في [أ، ب]: (الذهبي).\n(^٢) في [ب]: (معقل).\n(^٣) في [هـ]: (التيمي)، وهو معقل بن قيس الرياحي التميمي، كان على شرطة علي، انظر: تاريخ دمشق ٥٩/ ٣٦٧، والإصابة ٦/ ٣٠٦.\n(^٤) حسن؛ الأجلح صدوق، أخرجه الطحاوي ٣/ ٢١٢.","vol":"18","page":355},{"text":"٣٥٢٧٣ - حدثنا حميد بن عبد الرحمن عن الحسن عن مطرف عن أبي الجهم أن عليًا بعث البراء بن عازب إلى الحرورية فدعاهم ثلاثًا (^١).\n_________\n(^١) منقطع؛ أبو الجهم لا يروي عن علي.","vol":"18","page":356},{"text":"٣٥٢٧٤ - حدثنا إسماعيل بن علية عن (التيمي) (^١) عن أبي عثمان النهدي أنه قال في دعاء المشركين قبل القتال: كنا ندعوهم وندع.\n_________\n(^١) في [أ، ب، جـ]: (التميمي).","vol":"18","page":356},{"text":"٣٥٢٧٥ - حدثنا وكيع (عن سفيان) (^١) عن سليمان التيمى عن أبى عثمان قال: كنا (ندعو) (^٢) وندع.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، ب، جـ]: (ندعوا).","vol":"18","page":356},{"text":"٣٥٢٧٦ - حدثنا أبو أسامة عن سعيد عن قتادة قال: أحب إلي أن (ندعوهم) (^١).\n_________\n(^١) في [جـ، س]: (يدعوهم).","vol":"18","page":356},{"text":"٣٥٢٧٧ - حدثنا حفص عن حجاج عن ابن أبي نجيح عن أبيه عن ابن عباس قال: ما قاتل رسول اللَّه -ﷺ- قومًا قط حتى يدعوهم (^١).\n_________\n(^١) حسن؛ صرح الحجاج بن أرطأة بالتحديث عند الطحاوي، أخرجه أحمد (٢٠٥٣)، وأبو يعلى (٢٤٩٤)، والطحاوي ٣/ ٢٠٧، والطبراني (١١٢٦٩)، وعبد الرزاق (٩٤٢٧)، والحاكم ١/ ١٥، والبيهقي ٩/ ١٥٧، والدارمي (٢٤٤٤).","vol":"18","page":356},{"text":"<span data-type='title' id=toc-5192>[٨٩] من كان يرى أن لا يدعوهم</span>","vol":"18","page":357},{"text":"٣٥٢٧٨ - حدثنا وكيع قال: ثنا (سفيان عن) (^١) منصور عن إبراهيم عن الحسن [قال: سألته عن دعاء الديلم؟ فقال: قد علموا ما يدعون إليه.\n_________\n(^١) سقط من: [أ، ب، ط، هـ]، وانظر: شرح معاني الآثار للطحاوي ٣/ ٢٠٩.","vol":"18","page":357},{"text":"٣٥٢٧٩ - حدثنا أبو أسامة عن سعيد عن قتادة] (^١) أنه كان لا يرى بأسًا أن لا يدعو المشركين إذا لقيهم، وقال: إنهم قد عرفوا دينكم وما تدعونهم إليه.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، جـ، هـ].","vol":"18","page":357},{"text":"٣٥٢٨٠ - حدثنا وكيع قال: ثنا أبو هلالى عن الحسن أنه سئل عن العدو: هل يدعون قبل القتال؟ قال: قد بلغهم الإسلام منذ بعث اللَّه محمدا -ﷺ-.","vol":"18","page":357},{"text":"<span data-type='title' id=toc-5193>[٩٠] في الإغارة عليهم وتبييتهم بالليل</span>","vol":"18","page":357},{"text":"٣٥٢٨١ - حدثنا عيسى بن يونس عن ابن عون قال: (كتبت) (^١) إلى نافع أسأله عن دعاء المشركين قال: فكتب إلي أخبرني ابن عمر أن رسول اللَّه -ﷺ- أغار على بني المصطلق وهم غارون ونعمهم (تسقى) (^٢) على الماء، وكانت جويرية بنت الحارث مما أصاب، قال: وكنت في الخيل (^٣).\n_________\n(^١) في [جـ]: (كتب).\n(^٢) في [أ، ب]: (تستقى).\n(^٣) صحيح؛ أخرجه البخاري (٢٥٤١)، ومسلم (١٧٣٠).","vol":"18","page":357},{"text":"٣٥٢٨٢ - حدثنا (وكيع عن) (^١) عكرمة (بن) (^٢) عمار اليمامي عن إياس ابن سلمة بن الأكوع عن أبيه قال: غزونا مع أبي بكر هوازن على عهد\n⦗٣٥٨⦘\n(النبي) (^٣) -ﷺ- فأتينا ماء لبني فزارة فعرسنا (حتى إذا (كنا» (^٤) (^٥) عند (الصبح) (^٦) (شننا) (^٧) عليهم غارة (^٨).\n_________\n(^١) سقط من النسخ، وإضافها في: [هـ] من ابن ماجه، ويحتمل أن يكون ابن مهدي.\n(^٢) في [أ، ب]: (عن).\n(^٣) في [أ، ب]: (رسول اللَّه).\n(^٤) في [أ، ب، جـ]: (كان).\n(^٥) بين القوسين مكرر في: [ب].\n(^٦) في [هـ]: (الصباح).\n(^٧) في [أ، ب]: (شنينا).\n(^٨) صحيح؛ رواية عكرمة عن إياس صالحة، أخرجه ابن ماجه (٢٨٤٠)، وابن أبي حاتم (٨٧٦٣)، وأصله عند مسلم (١٧٥٥)، وأحمد (١٦٥٤٥).","vol":"18","page":357},{"text":"٣٥٢٨٣ - حدثنا وكيع قال: ثنا صالح بن (أبي) (^١) الأخضر عن الزهري عن عروة عن أسامة بن زيد قال: بعثني النبي -ﷺ- إلى قرية يقال لها: (يُبْنَى) (^٢) فقال: \"ائتها صباحا ثم (حرق) (^٣) \" (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [أ، ب]: (مينا)، وفي [جـ]: (يبنا)، وفي [هـ]: (أبنى)، وانظر: تاج العروس ٣٦/ ٢٩٥.\n(^٣) في [هـ]: (طرق).\n(^٤) ضعيف؛ لضعف صالح بن أبي الأخضر، أخرجه أحمد (٢١٧٨٥)، وأبو داود (٢٦١٦)، وابن ماجه (٢٨٤٣)، وابن سعد ٤/ ٦٦، وابن عبد البر في التمهيد ٢/ ٢٢٠، والطيالسي (٦٢٥)، والبزار (٢٥٦٦)، والبغوي في مسند إسامة (٢)، والطحاوي ٣/ ٢٠٨، والطبراني (٤٠٠)، والبيهقي ٩/ ٨٣، والشافعي في المسند ٢/ ١٢٠.","vol":"18","page":358},{"text":"٣٥٢٨٤ - حدثنا وكيع قال: ثنا عكرمة بن عمار عن إياس بن سلمة عن أبيه قال: غزونا مع أبي بكر هوازن فأتينا أهل ماء فبيتناهم فقتلنا منهم تسعة أو سبعة أهل أبيات (^١).\n_________\n(^١) صحيح؛ سبق تخريجه (٣٥٣٨٢).","vol":"18","page":358},{"text":"٣٥٢٨٥ - حدثنا علي بن حفص عن محمد بن طلحة عن حميد عن أنس أن النبي -ﷺ- سار إلى خيبر فانتهى إليها ليلًا، وكان النبي -ﷺ- إذا طرق قومًا لم (يغر) (^١) عليهم حتى يصبح (^٢).\n_________\n(^١) في [أ، هـ]: (يغز).\n(^٢) حسن؛ محمد بن طلحة صدوق، والخبر أخرجه البخاري (٢٩٤٣)، ومسلم (٣٨٢).","vol":"18","page":359},{"text":"٣٥٢٨٦ - حدثنا يزيد بن هارون قال: أخبرنا شعبة عن أبي عمران الجوني عن رجل قال: كنا نغير عليهم فنصيب منهم وأبو موسى يسمع أصواتنا (^١).\n_________\n(^١) مجهول؛ لإبهام الرجل.","vol":"18","page":359},{"text":"٣٥٢٨٧ - حدثنا أبو أسامة عن النضر بن (عرني) (^١) قال: كان عمر بن عبد العزيز يكتب إلى أمراء الأجناد ينهاهم عن إغارة الشتاء.\n_________\n(^١) في [أ، ب]: (عربي).","vol":"18","page":359},{"text":"<span data-type='title' id=toc-5194>[٩١] من قال: إذا سمعت الأذان فأمسك عن القتال</span>","vol":"18","page":359},{"text":"٣٥٢٨٨ - حدثنا ابن عيينة عن عبد الملك بن نوفل (بن) (^١) مساحق عن رجل من مزينة (عن أبيه) (^٢) قال: كان النبي -ﷺ- إذا بعث سرية قال لهم: \"إذا رأيتم مسجدًا أو سمعتم مؤذنًا فلا تقتلوا أحدا\" (^٣).\n_________\n(^١) في [أ، ب، جـ]: (عن).\n(^٢) في [جـ]: مكررة.\n(^٣) مجهول؛ لجهالة عبد الملك وإبهام الرجل، أخرجه أحمد (١٥٧١٤)، وأبو داود (٢٦٣٥)، والترمذي (١٥٤٩)، والنسائي في الكبرى (٨٨٣١)، والشافعي في المسند ٦/ ١١٢، والحميدي (٨٢٠)، وسعيد بن منصور (٢٣٨٥)، والبزار (١٧٣١/ كشف)، والطبراني ١٧/ (٤٦٧)، والبيهقي ٩/ ١٨٢، والبغوي (٢٧٠٣)، وابن الأثير ٤/ ٣٦، والمزي ١٨/ ٤٣٠.","vol":"18","page":359},{"text":"٣٥٢٨٩ - حدثنا علي بن حفص عن محمد بن طلحة عن حميد عن أنس قال: كان النبي -ﷺ- إذا (طرق) (^١) قومًا إن سمع أذانا أمسك (^٢).\n_________\n(^١) في [ب]: (طرقا).\n(^٢) حسن؛ محمد بن طلحة صدوق، أخرجه البخاري (٢٩٤٣)، ومسلم (٣٨٢).","vol":"18","page":360},{"text":"٣٥٢٩٠ - حدثنا إسحاق بن سليمان الرازي عن أبي جعفر عن الربيع عن أبي العالية أن أبا بكر كان إذا بعث جيشا إلى أهل الردة قال: اجلسوا قريبًا، فإن سمعتم النداء إلى أن تطلع الشمس وإلا فأغيروا عليهم (^١).\n_________\n(^١) صحيح.","vol":"18","page":360},{"text":"<span data-type='title' id=toc-5195>[٩٢] في قتال العدو: أي ساعة (يستحب)</span> (^١)\n_________\n(^١) في [ط، هـ]: (تستحب).","vol":"18","page":360},{"text":"٣٥٢٩١ - حدثنا يعلى بن عبيد قال: (ثنا) (^١) أبو حيان عن شيخ من أهل المدينة قال: كان بيني وبين كاتب (عبيد اللَّه) (^٢) (صداقة) (^٣) ومعرفة، فكتبت إليه أن ينسخ لي رسالة عبد اللَّه بن أبي أوفى فقال: قال رسول اللَّه -ﷺ-: \"لا تسألوا لقاء العدو، وإذا لقيتموهم فاصبروا، واعلموا أن الجنة تحت ظلال السيوف\"، وكانت تنتظر، فإذا زالت الشمس نهد إلى عدوه (^٤).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب، هـ]: (عبد اللَّه).\n(^٣) في [أ، ب]: (حداثة).\n(^٤) مجهول؛ لإبهام الشيخ المدني، أخرجه أحمد (١٩١١٤)، وعبد الرزاق (٩٥١٥)، وسعيد بن منصور (٢٥١٨)، والطبراني في الدعاء (١٠٦٩)، وأصله عند البخاري (٣٠٢٤)، ومسلم (١٧٤٢).","vol":"18","page":360},{"text":"٣٥٢٩٢ - حدثنا عفان وزيد بن الحباب قالا: ثنا حماد بن سلمة عن أبي عمران الجوني عن علقمة بن عبد اللَّه المزني عن معقل بن يسار عن النعمان بن مقرن قال: (شهدت) (^١) رسول اللَّه -ﷺ- إذا كان عند القتال لم يقاتل أول النهار وآخره إلى أن تزول الشمس، وتهب الرياح، و(ينزل) (^٢) النصر (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (قال).\n(^٢) في [ط، هـ]: (تنزل).\n(^٣) صحيح؛ أخرجه البخاري (٣١٦٥)، وأحمد (٢٣٧٤٤).","vol":"18","page":361},{"text":"<span data-type='title' id=toc-5196>[٩٣] من جعل السلب للقاتل</span>","vol":"18","page":361},{"text":"٣٥٢٩٣ - حدثنا أبو معاوية عن (أبي) (^١) مالك الأشجعي عن نعيم بن أبي هند عن ابن سمرة بن جندب عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من قتل فله السلب\" (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) مجهول؛ لجهالة ابن سمرة، أخرجه أحمد (٢٠١٤٤)، وابن ماجه (٢٨٣٨)، والطبراني (٦٩٩٥)، والبيهقي ٦/ ٣٠٩، والحارث (٦٧٠/ بغية).","vol":"18","page":361},{"text":"٣٥٢٩٤ - حدثنا وكيع عن أبي العميس عن إياس بن سلمة بن الأكوع عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من قتل فله السلب\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٠٥١)، ومسلم (١٧٥٤).","vol":"18","page":361},{"text":"٣٥٢٩٥ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن إسحاق بن عبد اللَّه بن أبي طلحة عن أنس (أن) (^١) رسول اللَّه -ﷺ- قال يوم حنين: \"من قتل قتيلًا\n⦗٣٦٢⦘\nفله سلبه\"، فقتل أبو طلحة يومئذ عشربن رجلا فأخذ أسلابهم (^٢).\n_________\n(^١) في [أ، ب]: (قال: قال).\n(^٢) صحيح؛ أخرجه أحمد (١٢١٣١)، وأبو داود (٢٧١٨)، وابن حبان (٤٨٣٦)، والحاكم ٣/ ٣٥٣، والدارمي (٢٤٨٤)، والطيالسي (٢٠٧٩)، وابن أبي عاصم في الآحاد (٢٢٤٥)، وابن سعد ٣/ ٥٠٥، والطحاوي ٣/ ٢٢٧، وابن عدي ٢/ ٢٦٦، والضياء (١٥٢١)، والبيهقي ٧/ ٣٠٦، وأبو عبيد في الأموال (٧٧٧).","vol":"18","page":361},{"text":"٣٥٢٩٦ - حدثنا أبو معاوية عن الشيباني عن محمد بن عبيد اللَّه عن سعد بن أبي وقاص قال: لما كان يوم بدر قتلت سعيد بن العاص وأخذت سيفه، وكان (سيفه) (^١) يسمى (ذا الكتيفة) (^٢)، قال: وقتل أخي عمير، فجئت بالسيف إلى النبي -ﷺ- قال: \"فاذهب فاطرحه في القبض\"، فرجعت وبي ما لا يعلمه إلا اللَّه من قتل أخي وأخذ (سيفي) (^٣)، فما لبثت إلا قليلا حتى نزلت سورة الأنفال، فدعاني رسول اللَّه -ﷺ- (قال) (^٤): فقال: \"اذهب فخذ سيفك\" (^٥).\n_________\n(^١) في [هـ]: (سيفي).\n(^٢) في [أ، ب]: (ذا اللقينة).\n(^٣) في [س]: (سلبي).\n(^٤) سقط من: [أ، ب].\n(^٥) منقطع؛ محمد بن عبد اللَّه لا يروي عن سعد، أخرجه أحمد (١٥٥٦)، وأبو عبيد في الأموال (٧٥٦)، وسعيد بن منصور (٢٦٨٩)، وابن زنجويه (١١٢٦)، والطبري ٩/ ١٧٣، والواحدي في أسباب النزول ص ١٥٥، وبنحوه أخرجه أبو داود (٢٧٤٠)، والترمذي (٣٠٧٩)، والنسائي في الكبرى (١١١٩٦)، والحاكم ٢/ ١٣٢، وأصله في مسلم (١٧٤٨).","vol":"18","page":362},{"text":"٣٥٢٩٧ - حدثنا عبد الرحيم بن سليمان عن حجاج عن نافع عن ابن عمر قال: غزا ابن عمر العراق فقال له (^١) عمر: بلغني أنك بارزت دهقانا؟ قال: نعم، فأعجبه ذلك فنفله سلبه (^٢).\n_________\n(^١) في [أ، ب]: زيادة (ابن).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه ابن سعد ٤/ ١٧٠.","vol":"18","page":362},{"text":"٣٥٢٩٨ - حدثنا أبو الأحوص عن (الأسود) (^١) بن قيس عن شبر بن علقمة قال: بارزت رجلًا يوم القادسية من الأعاجم فقتلته (وأخذت) (^٢) سلبه، فأتيت سعدا، فخطب سعد أصحابه ثم قال: هذا سلب شبر (^٣)، لهو خير من اثني عشر ألف درهم، وإنا قد نفلناه إياه (^٤).\n_________\n(^١) في [أ، ب، جـ]: (سعد).\n(^٢) في [أ، ب]: (فأخذت).\n(^٣) في [أ، ب]: زيادة (قال).\n(^٤) مجهول؛ لجهالة شبر بن علقمة، أخرجه الشافعي كما في السنن (٦١٦)، وسعيد بن منصور (١) (٢٦٩٢)، والبيهقي ٦/ ٣١١، وعبد الرزاق (٩٤٧٣)، والبخاري في التاريخ ٤/ ٢٦٧، وابن حبان في الثقات ٤/ ٣٧١، وابن جرير في التاريخ ٢/ ٤١٩.","vol":"18","page":363},{"text":"٣٥٢٩٩ - حدثنا (عيسى) (^١) بن يونس عن ابن عون وهشام عن ابن سيرين عن أنس بن مالك قال ابن عون: بارز البراء بن مالك وقال هشام: حمل البراء بن مالك على مرزبان (الزارة) (^٢) يوم الزارة، وطعنه طعنة (في) (^٣) (قربوس) (^٤) سرجه فقتله وسلبه سواريه ومنطقته، فلما قدمنا صلى عمر الصبح ثم أتانا فقال: أثَمَّ أبو طلحة، فخرج إليه فقال: إنا كنا لا نخمس السلب، وإن سلب البراء مال، فخمسُه (يبلغ) (^٥) ستة آلاف، بلغ ثلاثين ألفًا، قال محمد: فحدثني أنس بن مالك أنه أو (ل) (^٦) سلب خمس في الإسلام (^٧).\n_________\n(^١) في [أ، ب، جـ، هـ]: (عدي).\n(^٢) سقط من: [أ، ب].\n(^٣) في [ب]: (دقا).\n(^٤) في [أ، ب]: (قرنوس).\n(^٥) في [س]: (فبلغ).\n(^٦) سقط من: [جـ].\n(^٧) صحيح.","vol":"18","page":363},{"text":"٣٥٣٠٠ - حدثنا عبد الرحيم بن سليمان عن هشام بن حسان عن ابن سيرين عن أنس بن مالك قال: كان السلب (لا) (^١) يخمس، فكان أول سلب خُمّس في الإسلام سلب البراء بن مالك، وكان حمل على مرزبان الزأرة فطعنه بالرمح حتى دق (قربوس) (^٢) السرج، ثم نزل إليه فقطع منطقته وسواريه، قال: فلما قدمنا المدينة صلى عمر بن الخطاب صلاة الغداة، ثم (أتانا) (^٣) (^٤) فقال: السلام عليكم أثم أبو طلحة، فقال: نعم، فخرج إليه فقال عمر: إنا كنا لا نخمس السلب، وإن سلب البراء (بن مالك) (^٥) مال وإني خامسه، فدعا المقومين (فقوموا) (^٦) ثلاثين ألفا فأخذ (منه) (^٧) ستة آلاف (^٨).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (قرنوس).\n(^٣) في [أ، ب]: (أتى).\n(^٤) في [أ، ب]: زيادة (نافعًا).\n(^٥) سقط من: [جـ].\n(^٦) في [أ، ب]: (فقوموه).\n(^٧) في [هـ]: (منها).\n(^٨) صحيح.","vol":"18","page":364},{"text":"٣٥٣٠١ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن عبد اللَّه بن أبي بكر قال: حدثت عن أبي قتادة الأنصاري أنه قال: قال رسول اللَّه -ﷺ-: \"من قتل قتيلًا فله سلبه\"، قال: فقلت: يا رسول اللَّه، قد قتلت قتيلًا (ذا سلب) (^١) ثم (أجهضني) (^٢) عنه القتال فما أدري من سلبه، قال رجل من أهل مكة: صدق يا رسول اللَّه، قد قتل قتيلًا فسلبته فأرضه عني، قال أبو بكر: لا واللَّه لا تفعل، تنطلق إلى (أسد) (^٣)\n⦗٣٦٥⦘\n(من) (^٤) أسد اللَّه (^٥) يقاتل عنه تقاسمه؟ فقال رسول اللَّه قول: \"صدق، ادفع إليه سلبه\" (^٦).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [هـ]: (أجهضتني).\n(^٣) في [أ، ب]: (أسيد).\n(^٤) في [ب]: (عن).\n(^٥) في [أ، ب]: زيادة (تعالى).\n(^٦) منقطع؛ عبد اللَّه بن أبي بكر لم يرو عن أبي قتادة، أخرجه أحمد (٢٢٦٠٧)، وابن هشام في السيرة ٤/ ٩٠، وأصله عند البخاري (٣١٤٢)، ومسلم (١٧٥١).","vol":"18","page":364},{"text":"٣٥٣٠٢ - حدثنا وكيع قال: ثنا عكرمة بن عمار عن إياس بن سلمة بن الأكوع عن أبيه قال: بارزت رجلًا فقتلته، فقال رسول اللَّه -ﷺ-: \"من قتل هذا؟ \"، قال: ابن الأكوع، قال: \"له سلبه\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٠٥١)، ومسلم (١٧٥٤).","vol":"18","page":365},{"text":"٣٥٣٠٣ - حدثنا وكيع قال: ثنا سفيان عن عبد الكريم عن عكرمة أن الزبير بارز رجلًا فقتله قال: فنفله النبي -ﷺ- سلبه (^١).\n_________\n(^١) مرسل، عكرمة تابعي، أخرجه عبد الرزاق (٩٤٧٠)، وسعيد بن منصور ١/ (٢٦٩٤)، والبيهقي ٦/ ٣٠٨، وابن عساكر ١٨/ ٣٨٠، وأبو عبيد في الأموال (٧٧٩)، وورد من حديث عكرمة عن ابن عباس، أخرجه الطحاوي ٣/ ٢٢٦، وأبو نعيم في الحلية ٨/ ٤٥.","vol":"18","page":365},{"text":"٣٥٣٠٤ - حدثنا وكيع عن (أبيه) (^١) عن أبي إسحاق عن أبي (عبيدة) (^٢) قال: قال عبد اللَّه: نفلنا رسول اللَّه -ﷺ- سيفه -يعني أبا جهل (^٣).\n_________\n(^١) في [هـ]: (إسرائيل).\n(^٢) في [أ، ب، جـ]: (عليلة).\n(^٣) منقطع؛ أبو عبيدة لا يروي عن أبيه، أخرجه أبو داود (٢٧٠٩)، وأحمد ١/ ٤٤٤ (٤٢٤٦)، وأبو نعيم في الحلية ٤/ ٢٠٨، والبيهقي ٩/ ٦٢، والطبراني (٨٤٦٩)، وابن عبد البر في التمهيد ١٣/ ٢٥٤.","vol":"18","page":365},{"text":"٣٥٣٠٥ - حدثنا وكيع قال: ثنا سفيان عن الأسود بن قيس العبدي عن شبر بن علقمة قال: لما كان يوم القادسية قام رجل من أهل فارس (فدعا إلى المبارزة وذكر من عظمه فقام إليه رجل قصير يقال له شبر بن علقمة قال: فقال به الفارسي) (^١) هكذا -يعني احتمله ثم ضرب به الأرض فصرعه، قال: فأخذ شبر خنجرًا كان مع الفارسي فقال (به) (^٢) في بطنه، -يعني (فخضخضه) (^٣)، ثم انقلب عليه فقتله ثم جاء بسلبه إلى سعد، فقوم اثني عشر ألفا فنفله إياه (^٤).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) سقط من: [هـ].\n(^٣) في [جـ]: (محضحضه)، وفي [ط، هـ]: (فحصحصه).\n(^٤) مجهول؛ لجهالة شبر بن علقمة.","vol":"18","page":366},{"text":"٣٥٣٠٦ - حدثنا محمد بن بكر عن ابن جريج قال: سمعت نافعًا يقول: لم نزل نسمع منذ قط: إذا التقى المسلمون والكفار فقتل رجل من المسلمين رجلا من الكفار فإن سلبه له إلا أن يكون في معمعة القتال فإنه لا يدري من قتل قتيلًا.","vol":"18","page":366},{"text":"٣٥٣٠٧ - حدثنا الضحاك بن مخلد عن الأوزاعي عن ابن شهاب عن القاسم قال: سئل ابن عباس عن السلب (فقال) (^١): لا سلب إلا من النفل، وفي النفل الخمس (^٢).\n_________\n(^١) في [هـ]: (قال).\n(^٢) صحيح.","vol":"18","page":366},{"text":"<span data-type='title' id=toc-5197>[٩٤] فيما يمتنع به من (القتل) (^١) وما هو؟ وما يحقن الدم</span>؟\n_________\n(^١) في [س، ص]: (القتال).","vol":"18","page":366},{"text":"٣٥٣٠٨ - حدثنا حفص بن غياث عن الأعمش عن أبي سفيان عن جابر (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٢١)، وأحمد (١٤١٧٤).","vol":"18","page":366},{"text":"٣٥٣٠٩ - وعن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أمرت أن أقاتل الناس حتى يقولوا: لا إله إلا اللَّه، فإذا (قالوها) (^١) عصموا بها أموالهم ودماءهم، وحسابهم على اللَّه\" (^٢).\n_________\n(^١) في [ط، هـ]: (قالوا).\n(^٢) صحيح؛ أخرجه البخاري (٢٩٤٦)، ومسلم (٢١).","vol":"18","page":367},{"text":"٣٥٣١٠ - حدثنا أبو خالد الأحمر عن أبي مالك الأشجعي سعد بن طارق قال: سمعت أبي يقول: سمعت النبي -ﷺ- يقول: \"من وحد اللَّه وكفر بما يعبد من دونه حرم ماله ودمه، وحسابه على اللَّه\" (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه مسلم (٢٣)، وأحمد (١٥٨٧٥).","vol":"18","page":367},{"text":"٣٥٣١١ - حدثنا أبو معاوية عن (^١) الأعمش عن أبي ظبيان عن أسامة بن زيد قال: بعثنا رسول اللَّه -ﷺ- إلى الحرقات من جهينة (قال) (^٢): فصبحنا القوم وقد (نُذروا) (^٣) بنا، قال: فخرجنا في آثارهم فأدركت رجلا منهم فجعلت إذا لحقته قال: لا إله إلا اللَّه، قال: فظننت (أنه) (^٤) إنما يقولها فرقًا، قال: فحملت عليه فقتلته فعرض في نفسي من أمره، فذكرت ذلك للنبي -ﷺ- فقال لي رسول اللَّه -ﷺ-: \"قال لا إله إلا اللَّه ثم قتلته؟ \" قلت: يا رسول اللَّه، لم يقلها من قبل نفسه، إنما قالها فرقًا من السلاح، قال: فقال: \"قال لا إله إلا اللَّه ثم قتلته؟ فهلا شققت عن قلبه حتى تعلم أنه إنما قالها فرقا من السلاح\"، قال أسامة: فما زال يكررها علي: \"قال لا إله إلا اللَّه ثم قتلته؟ \"، حتى وددت أني لم أكن أسلمت إلا يومئذ (^٥).\n_________\n(^١) في [أ، ب]: زيادة (أبي).\n(^٢) في [أ، ب]: (فقال).\n(^٣) في [أ]: (بدرؤا)، وفي أبي: (هدرؤا)، وفي [هـ]: (تدرؤا).\n(^٤) سقط من: [أ، ط، هـ].\n(^٥) صحيح؛ أخرجه البخاري (٤٢٩٦)، ومسلم (٩٦).","vol":"18","page":367},{"text":"٣٥٣١٢ - حدثنا أبو خالد الأحمر عن الأعمش عن أبي ظبيان عن أسامة قال: بعثنا رسول اللَّه -ﷺ-، ثم ذكر نحو حديث أبي معاوية عن الأعمش (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه البخاري (٦٨٧٢)، ومسلم (٩٦).","vol":"18","page":368},{"text":"٣٥٣١٣ - حدثنا عبد اللَّه بن (^١) بكر السهمي قال: ثنا حاتم بن أبي صغيرة عن (النعمان) (^٢) بن سالم أن (عمرو) (^٣) بن أوس أخبره (أن أباه أوسًا أخبره) (^٤) قال: إنا لقعود عند رسول اللَّه -ﷺ- وهو يقص علينا ويذكرنا إذ أتاه رجل فسأله فقال رسول اللَّه -ﷺ-: \"اذهبوا فاقتلوه\"، فلما ولى الرجل دعاه رسول اللَّه -ﷺ- فقال: \"هل تشهد أن لا إله إلا اللَّه؟ \" قال: نعم، قال: \"اذهبوا فخلوا سبيله، وإنما أمرت أن أقاتل الناس حتى يقولوا: لا إله إلا اللَّه، فإذا فعلوا ذلك حرم (عليّ) (^٥) دماؤهم وأموالهم\" (^٦).\n_________\n(^١) في [أ، ب]: زيادة (أبى).\n(^٢) في [أ، ب، جـ، س، ط]: (عمر).\n(^٣) في [أ، ب، جـ]: (عمر).\n(^٤) سقط من: [أ، ب، جـ، ح، ط].\n(^٥) سقط من: [أ، ب، جـ، هـ].\n(^٦) صحيح؛ أخرجه أحمد (١٦١٦٣)، وابن ماجه (٣٩٢٩)، والنسائي ٧/ ٨١، والطيالسي (١١١٠)، والدارمي ١٨/ ٢٢، وأبو يعلى (٦٨٦٢)، وعبد الرزاق (١٨٦٩٨).","vol":"18","page":368},{"text":"٣٥٣١٤ - حدثنا (وكيع قال: حدثنا) (^١) سفيان عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"أمرت أن أقاتل الناس حتى يقولوا: لا إله إلا اللَّه، فإذا قالوا: لا إله إلا اللَّه، عصموا مني دماءهم وأموالهم إلا بحقها، وحسابهم على اللَّه\"، ثم قرأ: ﴿إِنَّمَا أنت مُذَكِّرٌ (٢١) لَسْتَ عَلَيْهِمْ (بِمُصَيْطِرٍ) (^٢)﴾ (^٣). [الغاشية: ٢١ - ٢٢].\n_________\n(^١) سقط من النسخ إلا: [هـ]، وقد استدركها من كتاب الحدود.\n(^٢) في [أ، ب]: (بمصيطر).\n(^٣) صحيح؛ أخرجه مسلم (٢١)، وأحمد (١٤٢٠٩).","vol":"18","page":368},{"text":"٣٥٣١٥ - حدثنا وكيع قال: ثنا سفيان عن صالح مولى التوأمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أمرت أن أقاتل الناس حتى يقولوا: لا إله إلا اللَّه، فإذا قالوا: لا إله إلا اللَّه، حرمت علي دماؤهم وأموالهم إلا بحقها، وحسابهم على اللَّه\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٩٤٦)، ومسلم (٢١).","vol":"18","page":369},{"text":"٣٥٣١٦ - حدثنا وكيع قال: ثنا سفيان عن حبيب بن أبي عمرة عن سعيد بن جبير قال: خرج المقداد بن الأسود في سرية (قال) (^١): فمروا برجل في غنيمة له فارادوا قتله، فقال: لا إله إلا اللَّه، فقتله (مقداد) (^٢)، فقيل له: قتلته وهو يقول: لا إله إلا اللَّه، فقال المقداد: ود لو فر بأهله وماله، قال: فلما قدموا ذكروا ذلك للنبي -ﷺ-: فنزلت: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا﴾، قال: الغنيمة ﴿فَعِنْدَ اللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَلِكَ كُنْتُمْ مِنْ قَبْلُ﴾، قال: تكتمون إيمانكم من المشركين، ﴿فَمَنَّ اللَّهُ عَلَيْكُمْ﴾ (فأظهر) (^٣) الإسلام، ﴿فَتَبَيَّنُوا﴾، وعيد اللَّه، ﴿(إِنَّ اللَّهَ كَانَ» (^٤) (^٥) بِمَا تَعْمَلُونَ (خَبِيرًا) (^٦)﴾ (^٧) [النساء: ٩٤]\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، جـ]: (المقدام).\n(^٣) في [ط، هـ]: (فاظهروا).\n(^٤) سقط من: [أ، جـ].\n(^٥) سقط من: [ب].\n(^٦) في [ب]: (خبير).\n(^٧) مرسل؛ سعيد بن جبير تابعي، أخرجه ابن جرير في التفسير ٥/ ٢٢٥، والحارث (٣/ بغية)، والواحدي في أسباب النزول ص ٢٠٣، وورد من حديث سعيد بن جبير عن ابن عباس، أخرجه الطبراني (١٢٣٧٩)، وبحشل في تاريخ واسط ص ١٦٠، والضياء في المختارة ١٠/ (١٤٧)، وابن بشكوال في المبهمة ٧/ ٤٥٧، وابن عساكر ٦٠/ ١٧١.","vol":"18","page":369},{"text":"٣٥٣١٧ - حدثنا عبد الرحيم بن سليمان عن إسرائيل عن سماك عن عكرمة عن ابن عباس قال: مر رجل من بني سليم على نفر من أصحاب رسول اللَّه -ﷺ- ومعه غنم له، فسلم عليهم فقالوا: ما سلم عليكم إلا ليتعوذ منكم، فعمدوا إليه فقتلوه، وأخذوا غنمه فأتوا بها رسول اللَّه -ﷺ- فأنزل اللَّه تعالى: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِنْدَ اللَّهِ مَغَانِمُ كَثِيرَةٌ﴾ إلى آخر الآية (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (٢٠٢٣)، والترمذي (٣٠٣٠)، وابن حبان (٤٧٥٢)، والطبري ٥/ ٢٢٣، والطبراني (١١٧٣١)، والحاكم ٢/ ٢٣٥، والبيهقي ٩/ ١١٥، والواحدي في أسباب النزول ص ١١٥، وأصله في البخاري (٤٥٩١)، ومسلم (٣٠٢٥).","vol":"18","page":370},{"text":"٣٥٣١٨ - حدثنا وكيع قال: ثنا إسرائيل عن سماك عن عكرمة عن ابن عباس بمثله، ولم يذكر فأتوا بها النبي -ﷺ- (^١).\n_________\n(^١) مضطرب، وانظر: ما قبله.","vol":"18","page":370},{"text":"٣٥٣١٩ - حدثنا شبابة بن سوار قال: ثنا ليث بن سعد عن ابن شهاب عن عطاء ابن يزيد الليثي عن عبيد اللَّه بن عدي بن الخيار عن المقداد أنه أخبره أنه قال: يا رسول اللَّه، أرأيت إن لقيت رجلًا من الكفار فقاتلني، فضرب إحدى يدي بالسيف فقطعها، ثم لاذ مني بشجرة فقال: أسلمت للَّه، أقتله يا رسول اللَّه بعد أن قالها؟ فقال: (رسول اللَّه) (^١) -ﷺ-: \"لا تقتله\"، فقلت: يا رسول اللَّه، قطع يدي، ثم قال ذلك بعد أن قطعها، أفأقتله؟ قال: \"لا تقتله، فإن قتلته فإنه بمنزلتك قبل أن تقتله، وأنت بمنزلته قبل أن يقول الكلمة (التي) (^٢) قال\" (^٣).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، ب، جـ]: (الذي).\n(^٣) صحيح؛ أخرجه البخاري (٦٨٦٥)، ومسلم (٩٥).","vol":"18","page":370},{"text":"٣٥٣٢٠ - (^١) حدثنا شبابة بن سوار قال: ثنا سليمان بن الغيرة عن حميد بن هلال قال: جاء أبو العالية إلي وإلى صاحب لي فقال: هلما، فإنكما أشب مني وأوعى للحديث مني، قال: (فانطلقنا) (^٢) حتى أتينا بشر بن عاصم الليثي فقال أبو العالية: حدث هذين حديثك، قال: حدثني عقبة بن مالك الليثي قال: بعث النبي -ﷺ- سرية فأغارت على القوم، فشذ رجل من القوم (وأتبعه) (^٣) رجل من السرية (و) (^٤) معه سيف (شاهره) (^٥)، فقال (الشاذ) (^٦) من القوم: إني مسلم، فلم ينظر فيما قال، (قال) (^٧): فضربه فقتله، فنمى الحديث إلى النبي -ﷺ- فقال النبي -ﷺ- قولًا شديدًا، فبلغ القاتل، فبينما النبي -ﷺ- يخطب إذ قال القاتل: واللَّه يا نبي اللَّه ما قال الذي قال إلا تعوذا من القتل، فأعرض عنه النبي -ﷺ- و(عمن يليه) (^٨) من الناس، فعل ذلك مرتين كلَ ذلك يُعرض عنه النبي -ﷺ-، فلم يصبر أن قال الثالثة مثل ذلك، فأقبل عليه النبي -ﷺ- بوجهه (تعرف) (^٩) المساءة في (وجهه) (^١٠) فقال: \"إن اللَّه أبى علي فيمن قتل مؤمنًا\"،\n⦗٣٧٢⦘\nثلاث مرات يقول ذلك (^١١).\n_________\n(^١) في [أ، ب، جـ]: زيادة (قال).\n(^٢) في [أ، ب، جـ]: (فانطلقا).\n(^٣) في [ب]: (فأتبعه).\n(^٤) سقط من: [جـ].\n(^٥) في [ط، هـ]: (شاهر).\n(^٦) في [ط]: (الشاب).\n(^٧) سقط من: [هـ].\n(^٨) في [أ، ب، جـ]: (عمر ثلاثة).\n(^٩) في [ب]: (يعرف).\n(^١٠) في [ب]: (وجههم)، وهي غير واضحة.\n(^١١) صحيح؛ أخرجه أحمد (٢٢٤٩٠)، والنسائي في الكبرى (٨٥٩٣)، وابن حبان (٥٩٧٢)، والحاكم ١/ ١٨، وابن سعد ٧/ ٤٨، وابن أبي عاصم في الآحاد (٩٤٢)، وأبو يعلى (٦٨٢٩)، ويعقوب في المعرفة ١/ ٣٤٥، والطحاوي ٣/ ٢٠٨، والطبراني ١٧/ (٩٨٠)، والبيهقي ٩/ ١١٦، والخطيب في المتفق (٢٧٣)، وابن قانع ٢/ ٢٧٥، وابن الأثير في أسد الغابة ٤/ ٥٩، والمزي ٢٠/ ٢٢٠.","vol":"18","page":371},{"text":"٣٥٣٢١ - حدثنا الفضل بن دكين قال: ثنا أبان بن عبد اللَّه قال: حدثني إبراهيم ابن جرير عن جرير قال: إن نبي اللَّه -ﷺ- بعثني إلى اليمن أقاتلهم وأدعوهم، فإذا قالوا: لا إله إلا اللَّه، حرمت عليكم أموالهم ودماؤهم (^١).\n_________\n(^١) منقطع؛ إبراهيم بن جرير لا يروي عن جرير، أخرجه الطبراني (٢٣٩٢)، وابق عدي ١/ ٢٥٧، وأصله عند البخاري (٤٣٥٩).","vol":"18","page":372},{"text":"٣٥٣٢٢ - حدثنا يزيد بن هارون قال: أخبرنا سفيان بن (حسين) (^١) عن الزهري عن عبيد اللَّه بن عبد اللَّه بن عتبة قال: لما ارتد (من ارتد) (^٢) على عهد أبي بكر أراد أبو بكر أن يجاهدهم، فقال عمر: أتقاتلهم وقد سمعت رسول اللَّه -ﷺ- يقول: \"من شهد أن لا إله إلا اللَّه وأن محمدا رسول اللَّه حرم ماله إلا بحقه وحسابه على اللَّه\"، فقال أبو بكر: (أنى) (^٣) لا نقاتل من فروا بين الصلاة والزكاة؟ واللَّه لأقاتلن من (فرق) (^٤) بينهما حتى (^٥) أجمعهما، قال عمر: فقاتلنا معه فكان رشدًا، فلما ظفر بمن ظفر به منهم (قال) (^٦): اختاروا مني خصلتين:\n⦗٣٧٣⦘\nإما حربا مجلية وإما (الخطة) (^٧) المخزية، فقالوا: هذه الحرب المجلية قد عرفناها فما (الخطة) (^٨) المخزية؟ قال: تشهدون على قتلانا أنهم في الجنة وعلى قتلاكم أنهم في النار -ففعلوا (^٩).\n_________\n(^١) في [أ، ب]: (حسن).\n(^٢) سقط من: [ب].\n(^٣) أي: كيف، وفي [ط، هـ]: (إنا).\n(^٤) في [ب]: (فرقا).\n(^٥) في [أ، ب، جـ]: زيادة (أجمع).\n(^٦) سقط من: [ب].\n(^٧) في [ط، هـ]: (الحطة).\n(^٨) في [ط، هـ]: (الحطة).\n(^٩) مرسل ضعيف؛ عبيد اللَّه بن عبد اللَّه بن عتبة تابعي، ورواية سفيان بن حسين عن الزهري ضعيفة، وقد ورد الحديث بنحوه وبدون آخره من طريق عبيد اللَّه بن عبد اللَّه بن عتبة عن أبي هريرة، أخرجه البخاري (١٣٩٩)، ومسلم (٢٠).","vol":"18","page":372},{"text":"٣٥٣٢٣ - حدثنا معمر عن ابن مبارك عن حميد عن أنس قال: قال رسول اللَّه -ﷺ-: \"أمرت أن أقاتل الناس حتى يقولوا: لا إله إلا اللَّه\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٩٢)، وأحمد (١٣٠٥٦).","vol":"18","page":373},{"text":"<span data-type='title' id=toc-5198>[٩٥] من يُنهى عن قتله في دار الحرب</span>","vol":"18","page":373},{"text":"٣٥٣٢٤ - حدثنا عبد اللَّه بن نمير وأبو أسامة قالا: ثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: وُجدت امرأة مقتولة بعض مغازي رسول اللَّه -ﷺ-، فنهى رسول اللَّه -ﷺ- عن قتل النساء والصبيان (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٠١٥)، ومسلم (١٧٤٤).","vol":"18","page":373},{"text":"٣٥٣٢٥ - حدثنا أبو خالد الأحمر (و) (^١) عبد (الرحيم) (^٢) بن سليمان عن حجاج عن الحكم عن مقسم عن ابن عباس أن النبي -ﷺ- نهى عن قتل النساء (^٣).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [أ، ب، هـ]: (عبد الرحمن).\n(^٣) منقطع حكمًا؛ حجاج مدلس أخرجه أحمد (٢٣١٦)، والطبراني (١٢٠٨٢).","vol":"18","page":373},{"text":"٣٥٣٢٦ - حدثنا إسماعيل بن علية عن أيوب قال: سمعت رجلًا يحدث (بمنى) (^١) عن أبيه قال: بعث رسول اللَّه -ﷺ- سرية كنت فيها، قال: فنهانا أن نقتل العسفاء والوصفاء (^٢) (^٣).\n_________\n(^١) في [هـ]: (عني).\n(^٢) أي: الأجراء والمماليك.\n(^٣) مجهول؛ لإبهام الراوي، أخرجه أحمد (١٥٤٢٠)، وسعيد بن منصور (٢٦٢٨)، والبيهقي ٩/ ٩١، وعبد الرزاق (٩٣٧٩).","vol":"18","page":374},{"text":"٣٥٣٢٧ - حدثنا ابن عيينة عن الزهري عن عبد الرحمن بن كعب عن عمه أن رسول اللَّه -ﷺ- لما بعثه إلى ابن أبي الحقيق نهاه عن قتل النساء والولدان (^١).\n_________\n(^١) صحيح؛ أخرجه الشافعي في المسند ٢/ ١١٨، والحميدي (٨٧٤)، وسعيد بن منصور (٢٦٢٧)، والبيهقي ٩/ ٧٨، والحازمي في الاعتبار ص ٢١٣، وعبد الرزاق (٩٣٨٥)، والطبراني ١٩/ (١٤٥)، وسيأتي في ١٤/ ٤٧٠ برقم [٣٩٦٦٨]، ورواه أحمد أيضًا كما في أطراف المسند لابن حجر ٨/ ٢٩٤، ومجمع الزوائد للهيثمي ٥/ ٣١٥، لكنه سقط من المطبوع.","vol":"18","page":374},{"text":"٣٥٣٢٨ - حدثنا وكيع عن سفيان عن علقمة بن مرثد عن سليمان بن بريدة عن أبيه قال: كان رسول اللَّه -ﷺ- إذا بعث سرية أو جيشا قال: \"لا تقتلوا وليدا\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٧٣١)، وأحمد ٥/ ٣٥٨ (٢٣٠٨٠).","vol":"18","page":374},{"text":"٣٥٣٢٩ - حدثنا وكيع قال: (ثنا) (^١) سفيان (^٢) (عن) (^٣) أبي الزناد عن المرقع (بن عبد اللَّه) (^٤) بن صيفي عن حنظلة الكاتب (^٥) قال: غزونا مع\n⦗٣٧٥⦘\n(النبي) (^٦) -ﷺ- فمررنا بامرأة مقتولة، وقد اجتمع عليها الناس، قال: فأفرجوا له فقال: \"ما كانت هذه تقاتل فيمن يقاتل\"، ثم قال لرجل: \"انطلق إلى خالد ابن الوليد فقل له: إن رسول اللَّه -ﷺ- يأمرك يقول: لا تقتلن ذرية ولا عسيفًا\" (^٧).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [جـ]: زيادة (عن علقمة).\n(^٣) سقط من: [جـ].\n(^٤) سقط من: [جـ].\n(^٥) نقل ابن ماجه عن المؤلف قوله: يخطئ الثوري فيه، يعني أن المحفوظ أنه من حديث رياح بن الربيع أخي حنظلة، وانظر: التاريخ الكبير ٣/ ٣١٤، والعلل لابن أبي حاتم ١/ ٣٤٥.\n(^٦) في [أ، ب، جـ]: (رسول اللَّه).\n(^٧) حسن؛ المرقع صدوق، أخرجه أحمد (١٧٦١٠)، وابن ماجه (٢٨٤٢)، وابن أبي عاصم في الآحاد (١٢٠٣)، وعبد الرزاق (٩٣٨٢)، وأبو عبيد في الأموال (٩٥)، والنسائي في الكبرى (٨٦٢٧)، والطحاوي ٣/ ٢٢٢، وابن قانع ١/ ٢٠١، وابن حبان (٤٧٩١)، والطبراني (٣٤٨٩)، وأخرجه بنحوه: أبو يعلى (١٥٤٦)، والبيهقي ٩/ ٩١، وأبو داود (٢٦٦٩)، والبخاري في التاريخ ٣/ ٣١٤، وابن أبي حاتم في العلل ١/ ٣٤٥، وابن عبد البر في التمهيد ١٦/ ١٤٠.","vol":"18","page":374},{"text":"٣٥٣٣٠ - حدثنا يحيى بن آدم قال: ثنا حسن بن صالح عن خالد بن (الغزر) (^١) قال: حدثني أنس بن مالك قال: كنت سفرة أصحابي (^٢) وكنا إذا (استنفرنا) (^٣) نزلنا بظهر المدينة حتى يخرج إلينا رسول اللَّه -ﷺ- فيقول: \"انطلقوا بسم اللَّه وفي سبيل اللَّه، تقاتلون أعداء اللَّه في سبيل اللَّه، لا تقتلوا شيخًا فانيًا، ولا طفلًا صغيرًا، ولا امرأة ولا تغلوا\" (^٤).\n_________\n(^١) في [أ، ب، هـ]: (الفرز)، وانظر: توضيح المشتبه ٧/ ١٠٣، واللباب في تهذيب الأنساب ٢/ ٤٣٠، والإكمال ٧/ ٥١، وخلاصة التهذيب ص ١٠٢.\n(^٢) قال ابن قتيبة في غريب الحديث ٢/ ٣٩٨: \"أي: خادمهم\".\n(^٣) في [أ، هـ]: (استفرنا).\n(^٤) مجهول؛ لجهالة الغزر، أخرجه أبو داود (٢٦١٤)، والبيهقي ٩/ ٩٠، وابن عبد البر في التمهيد ٢٤/ ٢٣٣، والمزي ٨/ ١٥١، وتمام (٢٠٠).","vol":"18","page":375},{"text":"٣٥٣٣١ - حدثنا عبد اللَّه بن نمير قال: ثنا عبيد اللَّه عن نافع عن ابن عمر قال:\n⦗٣٧٦⦘\nكتب عمر إلى أمراء الأجناد أن لا تقتلوا امرأة ولا صبيًا، وأن تقتلوا من جرت عليه (الموسى) (^١) (^٢).\n_________\n(^١) في [هـ]: (المواسى).\n(^٢) صحيح.","vol":"18","page":375},{"text":"٣٥٣٣٢ - حدثنا محمد بن دفيل عن يزيد بن أبي زياد عن زيد بن وهب قال: أتانا كتاب عمر: لا تغلوا ولا تغدروا ولا تقتلوا وليدًا واتقوا اللَّه في الفلاحين (^١).\n_________\n(^١) ضعيف؛ لضعف يزيد بن أبي زياد.","vol":"18","page":376},{"text":"٣٥٣٣٣ - حدثنا محمد بن فضيل عن يحيى بن سعيد قال: حدثت أن أبا بكر بعث جيوشا إلى الشام فخرج يتبع يزيد بن أبي سفيان فقال: إني أوصيك بعشر: لا تقتلن صبيا ولا أمرأة ولا كبيرا هرما، ولا تقطعن شجرا مثمرا، ولا (تخربن) (^١) عامرا ولا (تعقن) (^٢) شاة ولا (بقرة) (^٣) (إلا) (^٤) (لمأكلة) (^٥)، ولا تغرقن نخلا ولا (تحرقنه) (^٦) ولا (تغل) (^٧) ولا تجبن (^٨).\n_________\n(^١) في [أ، ب، جـ]: (يحرقن).\n(^٢) في [أ، ب]: (تعوقن).\n(^٣) في [هـ]: (بعيرًا).\n(^٤) سقط من: [أ، ب].\n(^٥) في [أ، هـ]: (المأكلة).\n(^٦) في [ب]: (يحرقنه).\n(^٧) في [هـ]: (تغلل).\n(^٨) منقطع؛ يحيى لم يدرك أبا بكر.","vol":"18","page":376},{"text":"٣٥٣٣٤ - حدثنا جرير بن عبد الحميد عن ليث عن مجاهد قال: لا يقتل في الحرب الصبي ولا (المرأة) (^١) ولا الشيخ الفاني، ولا يحرق الطعام ولا النخل ولا تخرب البيوت، ولا يقطع الشجر المثمر.\n_________\n(^١) في [ط، هـ]: (امرأة).","vol":"18","page":376},{"text":"٣٥٣٣٥ - حدثنا معاذ عن أشعث عن الحسن قال: كان يكره أن يقتل في دار الحرب الشيخ الكبير، والصغير، والمرأة، وكان يكره للرجل إن حمل من هؤلاء شيئًا معه فثقل عليه أن يلقيه في الطريق.","vol":"18","page":377},{"text":"٣٥٣٣٦ - حدثنا وكيع قال: ثنا سفيان عن عبد الملك بن عمير قال: سمعت عطية القرظي يقول: غرضنا على النبي -ﷺ- يوم قريظة، فكان من أنبت (قتل) (^١)، ومن لم ينبت خُلي سبيله (^٢).\n_________\n(^١) في [أ، ب]: (قتله).\n(^٢) صحيح؛ أخرجه أحمد (١٨٧٧٦)، وأبو داود (٤٤٠٥)، والترمذي (١٥٨٤)، والنسائي ٨/ ٩٢، وابن ماجه (٢٥٤١)، وابن حبان (٤٧٨١)، والحاكم ٢/ ١٢٣، وعبد الرزاق (١٨٧٤٣)، وابن سعد ٢/ ٧٦، والطحاوي ٣/ ٢١٦، وأبو عوانة ٤/ ٥٧، وابن أبي عاصم في الآحاد (٢١٨٩)، والطيالسي (١٢٨٤)، والشافعي في السنن (٦٥٢)، والدارمي (٢٤٦٤)، وابن الجارود (١٠٤٥)، وابن قانع ٢/ ٣٥٨، والطبراني ١٧/ (٤٢٩)، والبيهقي ٦/ ٥٨، والحميدي (٨٨٩)، وابن الأثير ٤/ ٤٦، والمزي ٢/ ١٥٨.","vol":"18","page":377},{"text":"٣٥٣٣٧ - حدثنا وكيع قال: ثنا سفيان عن أبي فزارة عن عبد الرحمن بن أبي عمرة الأنصاري أن النبي -ﷺ- مر على امرأة مقتولة، فقال رسول اللَّه -ﷺ-: \"من قتل هذه؟ \" فقال رجل: أنا يا رسول اللَّه، أردفتها خلفي فأرادت قتلي فقتلتها، فأمر بها فدفنت (^١).\n_________\n(^١) مرسل؛ عبد الرحمن بن أبي عمرة تابعي، أخرجه عبد الرزاق (٩٣٨٣)، وابن جرير في مسند عمر (٧٤٦)، والحارث (٦٤٨/ بغية).","vol":"18","page":377},{"text":"٣٥٣٣٨ - حدثنا وكيع قال: ثنا صدقة الدمشقي عن يحيى بن يحيى الغساني قال: كتبت إلى عمر بن عبد العزيز أسأله عن هذه الآية: ﴿وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ﴾ [البقرة: ١٩٠]، قال: فكتب\n⦗٣٧٨⦘\nإلي أن ذلك في النساء والذرية ومن لم ينصب (^١) الحرب منهم.\n_________\n(^١) في [هـ]: زيادة (ذلك).","vol":"18","page":377},{"text":"٣٥٣٣٩ - حدثنا كثير بن هشام قال: ثنا جعفر بن برقان قال: ثنا ثابت بن الحجاج الكلابي قال: قام أبو بكر في الناس فحمد اللَّه وأثنى عليه ثم قال: ألا لا يقتل الراهب (الذي) (^١) في الصومعة (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مجهول؛ لجهالة ثابت بن الحجاج الكلابي.","vol":"18","page":378},{"text":"٣٥٣٤٠ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن الزهري ومحمد بن علي عن يزيد بن هرمز قال: كتب نجدة إلى ابن عباس يسأله عن قتل الولدان، ويقول في كتابه: إن العالم صاحب موسى قد قتل الوليد، قال: فقال يزيد: أنا كتبت كتاب ابن عباس بيدي إلى نجدة: إنك كتبت تسأل عن قتل الولدان وتقول في كتابك: إن العالم صاحب موسى قد قتل الوليد، ولو كنت تعلم من الولدان ما علم ذلك (العالم) (^١) من ذلك الوليد قتلته، ولكنك لا تعلم، قد نهى رسول اللَّه -ﷺ- عن قتلهم فاعتزلهم (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع حكمًا؛ ابن إسحاق مدلس، وبنحوه أخرجه مسلم (١٨١٢)، وأحمد (٣٢٩٩).","vol":"18","page":378},{"text":"٣٥٣٤١ - حدثنا عبد الرحيم بن سليمان عن عبيد اللَّه عن نافع عن أسلم مولى عمر أن عمر كتب إلى عماله ينهاهم عن قتل النساء والصبيان وأمرهم بقتل من جرت عليه (الموسى) (^١) (^٢).\n_________\n(^١) في [ط، هـ]: (المواسى).\n(^٢) صحيح.","vol":"18","page":378},{"text":"٣٥٣٤٢ - حدثنا عبد الرحيم عن أشعث عن (أبي) (^١) الزبير عن جابر بن عبد اللَّه قال: كانوا لا يقتلون تجار المشركين (^٢).\n_________\n(^١) سقط من النسخ، وانظر: المطالب العالية (١٩٥٦)، ومسند أبي يعلى (١٩١٧)، وسنن البيهقي ٩/ ٩١، وتذكرة الحفاظ ٢/ ٦٨٤، والمجروحين ١/ ٢٢٨، وتاريخ جرجان ص ٤٠٦، والخراج ليحيى بن آدم (١٣٣)\n(^٢) ضعيف؛ لضعف أشعث.","vol":"18","page":379},{"text":"٣٥٣٤٣ - حدثنا عبد الرحيم بن سليمان عن إسماعيل عن الحسن عن الأسود بن سريع قال: قال رسول اللَّه -ﷺ-: \"ما بال أقوام بلغوا في القتل حتى قتلوا الولدان\"، قال: فقال رجل من القوم: إنما هم أولاد المشركين، فقال رسول اللَّه -ﷺ-: \"أو ليس أخياركم إنما هم أولاد المشركين (^١)، إنه ليس (من) (^٢) مولود يولد إلا على الفطرة حتى يبلغ فيعبر عن نفسه أو يهوده أبواه أو ينصرانه\" (^٣).\n_________\n(^١) في [أ، ب]: زيادة (فقال رسول اللَّه -ﷺ-).\n(^٢) سقط من: [ط، هـ].\n(^٣) منقطع حكمًا؛ الحسن مدلس، أخرجه أحمد (١٥٥٨٩)، وعبد الرزاق (٢٠٠٩٠)، وأبو يعلى (٩٤٢)، والطحاوي في شرح المشكل (١٣٩٦)، والطبراني (٨٢٦)، والحاكم ٢/ ١٢٣، والبيهقي ٩/ ١٣٠، وابن أبي عاصم في الآحاد (١١٦٢)، والنسائي في الكبرى (٨٦١٦)، والدارمي ٢/ ٢٢٣.","vol":"18","page":379},{"text":"٣٥٣٤٤ - حدثنا حميد بن عبد الرحمن عن شيخ من أهل المدينة مولى لبني عبد الأشهل عن داود عن عكرمة عن ابن عباس أن النبي -ﷺ- كان إذا بعث جيوشه قال: \"لا تقتلوا أصحاب الصوامع\" (^١).\n_________\n(^١) مجهول، لإبهام الشيخ المدني، وقد سمي المبهم إبراهيم بن إسماعيل بن أبي حبيبة في المصادر الأخرى وهو ضعيف، وأخرجه أحمد (٢٧٢٨)، وأبو يعلى (٢٦٥٠)، والطحاوي ٣/ ٢٢٥، والبزار (١٦٧٧/ كشف)، والطبراني (١١٥٦٢)، وابن عدي ١/ ٢٣٤، وابن عبد البر في التمهيد ١٦/ ١٤١.","vol":"18","page":379},{"text":"٣٥٣٤٥ - حدثنا ابن فضيل عن جويبر عن الضحاك قال: كان ينهى عن قتل المرأة والشيخ الكبير.","vol":"18","page":380},{"text":"٣٥٣٤٦ - حدثنا عبد الرحيم بن سليمان عن حجاج بن أرطأة عن (عبد الرحمن بن زيد بن جدعان عن يحيى بن أبي مطيع) (^١) أن أبا بكر الصديق بعث جيشا فقال: اغزوا بسم اللَّه اللهم اجعل وفاتهم شهادة في سبيلك ثم (قال) (^٢): إنكم تأتون قوما في صوامع لهم فدعوهم وما أعملوا أنفسهم له، وتأتون إلى قوم قد فحصوا عن أوساط رؤوسهم أمثال العصب فاضربوا ما فحصوا عنه من أوساط رؤوسهم (^٣).\n_________\n(^١) هكذا ورد الإسناد في النسخ، ولم يتبين لي صوابه، وفي الاستذكار ٥/ ٢٩: (عن يحيى بن جدعان عن يحيى بن المطيع).\n(^٢) سقط من: [ط، هـ].\n(^٣) مجهول.","vol":"18","page":380},{"text":"٣٥٣٤٧ - حدثنا عيسى بن يونس عن الأحوص عن راشد بن سعد (قال) (^١): نهى رسول اللَّه -ﷺ- عن قتل النساء والذرية والشيخ الكبير الذي لا حراك به (^٢).\n_________\n(^١) في [أ، ب]: (يقول).\n(^٢) مرسل ضعيف، راشد بن سعد تابعي، والأحوص ضعيف.","vol":"18","page":380},{"text":"٣٥٣٤٨ - حدثنا عفان قال: (ثنا) (^١) عبد الواحد بن زياد قال: ثنا أبو روق محطية ابن الحارث قال: ثنا أبو الغريف عبيد اللَّه بن خليفة عن صفوان بن عسال أن النبي -ﷺ- كان إذا بعث سرية قال: \"لا تقتلوا وليدًا\" (^٢).\n_________\n(^١) في [جـ]: (نا).\n(^٢) ضعيف؛ لضعف أبى الغريف عبيد اللَّه بن خليفة، أخرجه أحمد (١٨٠٩٤)، وابن ماجه (٢٨٥٧)، والنسائي في الكبرى (٨٨٣٧)، وابن أبي عاصم في الآحاد (٢٤٦٧)، والبيهقي ١/ ٢٧٦، والمزي ١٩/ ٣٣، والدولابي ٢/ ٨٠، والطبراني (٧٣٩٧)، والطحاوي ١/ ٨٢.","vol":"18","page":380},{"text":"<span data-type='title' id=toc-5199>[٩٦] من رخص في قتل الولدان والشيخ</span>","vol":"18","page":381},{"text":"٣٥٣٤٩ - حدثنا سفيان بن عيينة عن الزهري عن عبيد اللَّه عن ابن عباس قال: أخبرني الصعب بن جثامة أن رسول اللَّه -ﷺ- سئل عن (الدار) (^١) من دور المشركين يبيتون وفيهم النساء والولدان فقال: \"هم منهم\" (^٢).\n_________\n(^١) في [أ، ب]: (الدور).\n(^٢) صحيح؛ أخرجه البخاري (٣٠١٢)، ومسلم (١٧٤٥).","vol":"18","page":381},{"text":"٣٥٣٥٠ - حدثنا عبد الرحيم بن سليمان عن حجاج عن قتادة عن الحسن عن سمرة (بن جندب) (^١) قال: قال رسول اللَّه -ﷺ-: \"اقتلوا (شيوخ) (^٢) المشركين واستحيوا (شرخهم) (^٣) \" (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ط، هـ]: (الشيوخ).\n(^٣) أي: شبابهم.\n(^٤) منقطع حكمًا؛ الحسن وحجاج مدلسان، أخرجه أحمد (٢٠١٤٥)، وأبو داود (٢٦٧٠)، والترمذي (١٥٨٣)، وسعيد بن منصور (٢٦٢٤)، والروياني (٨٠٢)، والطبراني (٦٩٠٠)، والبغوي (٢٦٩٥)، والبيهقي ٩/ ٩٢، وابن عبد البر في التمهيد ١٦/ ١٤٢.","vol":"18","page":381},{"text":"٣٥٣٥١ - حدثنا علي بن هاشم عن إسماعيل عن الحسن قال: كان أصحاب رسول اللَّه -ﷺ- يقتلون من النساء والصبيان ما أعان عليهم (^١).\n_________\n(^١) ضعيف؛ إسماعيل هو ابن مسلم المكي ضعيف.","vol":"18","page":381},{"text":"٣٥٣٥٢ - حدثنا (محمد بن) (^١) مصعب عن الأوزاعي قال: سألت الزهري عن العدو إذا ظهر عليهم (أيقتل) (^٢) علوجهم؟ قال: كان عمر يقتل العلوج إذا ظهر\n⦗٣٨٢⦘\nعليهم ويسبون مع ذلك (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (القتل).\n(^٣) منقطع؛ الزهري لا يروي عن عمر.","vol":"18","page":381},{"text":"٣٥٣٥٣ - حدثنا يزيد عن هشام عن الحسن قال: إذا خرجت المرأة من المشركين تقاتل فلتقتل.","vol":"18","page":382},{"text":"<span data-type='title' id=toc-5200>[٩٧] من نهى عن التحريق بالنار</span>","vol":"18","page":382},{"text":"٣٥٣٥٤ - حدثنا أبو بكر قال: ثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن يزيد بن أبي حبيب عن بكير بن عبد اللَّه بن الأشج عن أبي إسحاق إبراهيم الدوسي (عن أبي هريرة الدوسي) (^١) قال: بعثنا رسول اللَّه -ﷺ- في سرية وقال: \"إن ظفرتم بفلان وفلان فأحرقوهما بالنار\"، حتى إذا كان الغد بعث إلينا: \"إني كنت أمرتكم بتحريق هذين الرجلين، ورأيت أنه لا ينبغي أن يعذب بالنار إلا اللَّه، فإن ظفرتم بهما فاقتلوهما\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مجهول؛ لجهالة أبي إسحاق إبراهيم الدوسي، أخرجه الدارمي (٢٤٦١)، وابن حبان (٥٦١١)، والطبري في مسند علي من تهذيب الآثار (١٣٨)، وابن النحاس في الناسخ (٥٥١)، والخطيب في الأسماء المبهمة ٧/ ٤٦١، وأصله عند البخاري (٣٥١٦)، وأبي داود (٢٦٦٧)، وأحمد (٨٠٥٤)، والترمذي (١٥٧١)، والنسائي (٨٦١٣) من حديث بكير عن سليمان بن يسار عن أبي هريرة.","vol":"18","page":382},{"text":"٣٥٣٥٥ - حدثنا ابن عيينة عن أيوب عن عكرمة عن ابن عباس أنه ذكر ناسًا أحرقهم علي، فقال: لو كنت أنا لم أحرقهم بالنار، لقول رسول اللَّه -ﷺ-: \"لا تعذبوا بعذاب اللَّه\"، ولو كنت أنا لقتلتهم لقول رسول اللَّه -ﷺ-: \"من بدل دينه فاقتلوه\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٩٢٢)، وأحمد (٢٥٥١).","vol":"18","page":382},{"text":"٣٥٣٥٦ - حدثنا أبو معاوية (حدثنا) (^١) الشيباني عن الحسن بن سعد عن عبد الرحمن بن عبد اللَّه بن مسعود عن أبيه قال: قال رسول اللَّه -ﷺ-: \"لا تعذبوا بالنار فإنه لا يعذب بالنار إلا ربها\" (^٢).\n_________\n(^١) في [أ، ب، هـ]: (عن).\n(^٢) صحيح؛ أخرجه أبو داود (٢٦٧٥)، وأحمد (٤٠١٨)، والحاكم ٤/ ٢٣٩، والطبراني (١٠٣٧٣)، والشاشي (٢٨٣)، وهناد في الزهد (١٣٣٧)، والبزار (٢٠٠٦)، وأخرجه عبد الرزاق (٩٤١٤) مرسلًا.","vol":"18","page":383},{"text":"٣٥٣٥٧ - حدثنا وكيع قال: ثنا المسعودي عن القاسم بن عبد الرحمن قال: بعث النبي -ﷺ- سوية فطلبوا رجلًا فصعد شجرة فأحرقوها بالنار. فلما قدموا على النبي -ﷺ- أخبروه بذلك، فتغير وجه رسول اللَّه -ﷺ- وقال: \"إني لم أبعث أعذب بعذاب اللَّه، إنما بعثت بضرب الرقاب وشد الوثاق\" (^١).\n_________\n(^١) مرسل؛ القاسم تابعي، أخرجه ابن جرير في التفسير ٩/ ١٩٨.","vol":"18","page":383},{"text":"٣٥٣٥٨ - حدثنا وكيع قال: (ثنا) (^١) هشام الدستوائي عن سعيد (البزاز) (^٢) عن (حيان بن عثمان) (^٣) عن أم الدرداء أنها أبصرت إنسانا أخذ نملة أو برغوثا فألقاه في النار فقالت: إنه لا ينبغي لأحد أن يعذب بعذاب اللَّه.\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب، هـ]: (الثوار)، وفي [س]: (البزار).\n(^٣) كذا في النسخ، وفي [هـ]: (حبان)، والذي في كتب التراجم: (عثمان بن حيان)، انظر: التاريخ الكبير ٦/ ٢١٧، والجرح والتعديل ٦٢/ ١٤٨، والثقات لابن حبان ٧/ ١٩٢، وتهذيب الكمال ١٩/ ٣٦٠، وانظر: مجمع الزوائد ٦/ ٢٥٠، ومصنفات أبي جعفر البختري (٤٧٥).","vol":"18","page":383},{"text":"٣٥٣٥٩ - حدثنا وكيع قال: (ثنا) (^١) سفيان عن منصور عن إبراهيم قال: كانوا يكرهون أن (تحرق) (^٢) العقرب بالنار، ويقولون: مثلة.\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب، ط، هـ]: (يحرق).","vol":"18","page":383},{"text":"٣٥٣٦٠ - حدثنا وكيع قال: ثنا حريث عن يحيى بن عباد أبي هبيرة أنه كره أن (يحرق) (^١) العقرب بالنار.\n_________\n(^١) في [س]: (تحرق).","vol":"18","page":384},{"text":"<span data-type='title' id=toc-5201>[٩٨] في رخص في التحريق في أرض العدو وغيرها</span>","vol":"18","page":384},{"text":"٣٥٣٦١ - حدثنا محمد بن عبد اللَّه الأسدي وعبيد اللَّه بن موسى عن سفيان عن موسى بن عقبة عن نافع عن ابن عمر أن النبي -ﷺ- قطع نخل بني النضير وحرق (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٥٢١)، ومسلم (١٧٤٦).","vol":"18","page":384},{"text":"٣٥٣٦٢ - حدثنا وكيع قال: ثنا صالح بن (أبي) (^١) (الأخضر) (^٢) عن الزهري عن عروة عن أسامة قال: بعثني رسول اللَّه -ﷺ- إلى أرض يقال لها أبنا، فقال: \"ائتها صباحا ثم حرق\" (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (الأخطل).\n(^٣) ضعيف؛ لضعف صالح بن أبي الأخضر، أخرجه أحمد (٢١٧٨٥)، وأبو داود (٢٦١٦)، وابن ماجه (٢٨٤٣)، وابن سعد ٤/ ٦٦، والشافعي في المسند ٢/ ١٢٠، والطيالسي (٦٢٥)، والبزار (٢٥٦٦)، والبغوي في مسند أسامة (٢)، والطحاوي ٣/ ٢٠٨، والطبراني (٤٠٠)، والبيهقي ٩/ ٨٣، وابن عبد البر في التمهيد ٢/ ٢٢٠.","vol":"18","page":384},{"text":"٣٥٣٦٣ - حدثنا وكيع قال: (حدثنا سفيان قال) (^١): بلغني عن عمر بن عبد العزيز أنه أمر بالتحريق أو حرق.\n_________\n(^١) سقط من: [أ، ب، جـ، ط، هـ].","vol":"18","page":384},{"text":"٣٥٣٦٤ - حدثنا أبو بكر بن عياش عن أبي حصين عن سويد بن غفلة أن عليًّا حرق زنادقة بالسوق، فلما رمى عليهم بالنار قال: صدق اللَّه ورسوله، ثم\n⦗٣٨٥⦘\nانصرف، (فاتبعته) (^١)، فالتفت إلي قال: سويد؟ قلت: نعم، فقلت: يا أمير المؤمنين سمعتك تقول شيئًا؟ فقال: يا سويد (إني (^٢) بقوم) (^٣) جهال، فإذا سمعتني أقول: قال رسول اللَّه -ﷺ- فهو حق (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [جـ]: زيادة (مع).\n(^٣) في [ب]: (أن يقوم).\n(^٤) صحيح.","vol":"18","page":384},{"text":"٣٥٣٦٥ - حدثنا عبد الرحيم بن سليمان عن عبد الرحمن بن عبيد عن أبيه قال: كان أناس يأخذون العطاء (^١) ويصلون مع (الناس) (^٢)، وكانوا يعبدون الأصنام في السر، فأتي بهم علي بن أبي طالب فوضعهم في المسجد، أو قال: في السجن، ثم قال: يا أيها الناس ما ترون في قوم كانوا يأخذون معكم العطاء والرزق ويعبدون هذه الأصنام؟ قال الناس: اقتلهم، قال: لا، ولكن أصنع بهم كما صنعوا بأبينا إبراهيم، فحرقهم بالنار (^٣).\n_________\n(^١) في [هـ]: زيادة (والرزق).\n(^٢) في [ب]: (للناس).\n(^٣) منقطع؛ عبيد لا يروي عن علي.","vol":"18","page":385},{"text":"٣٥٣٦٦ - حدثنا وكيع ثنا إسماعيل بن أبي خالد عن قيس بن أبي حازم عن جرير قال: قال رسول اللَّه -ﷺ-: \"ألا تريحني من ذي الخلصة بيت كان لخثعم (كانت) (^١) تعبده في الجاهلية، يسمى كعبة اليمانية\"، قال: فخرجت في (خمسين) (^٢) ومائة راكب، قال: فحرقناها حتى جعلناها مثل (الجمل) (^٣) الأجرب، قال:\n⦗٣٨٦⦘\nبعث جرير رجلا إلى النبي -ﷺ- يبشر، فلما قدم عليه قال: والذي بعثك بالحق ما أتيتك حتى (تركناها) (^٤) مثل الجمل الأجرب، قال: فبارك رسول اللَّه -ﷺ- على أحمس خيلها ورجالها خمس مرات (^٥).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، جـ]: (خمس).\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ، ب]: (جعلناها).\n(^٥) صحيح؛ أخرجه البخاري (٣٨٢٣)، ومسلم (٢٤٧٦).","vol":"18","page":385},{"text":"٣٥٣٦٧ - حدثنا عيسى بن يونس عن الأوزاعي عن (ابن) (^١) (عبد اللَّه) (^٢) عن أبيه عبد اللَّه بن الحسن: أنه كان لا يرى بالتحريق وقطع الشجر في أرض العدو بأسًا.\n_________\n(^١) سقط من: [أ، ب، جـ، ح، س، ط، هـ].\n(^٢) في [أ، ب]: (عبيد اللَّه).","vol":"18","page":386},{"text":"٣٥٣٦٨ - حدثنا وكيع قال: ثنا سفيان عن داود عن عكرمة: ﴿مَا قَطَعْتُمْ مِنْ لِينَةٍ﴾ [الحشر: ٥]، قال: هي النخلة دون العجوة.","vol":"18","page":386},{"text":"٣٥٣٦٩ - حدثنا وكيع عن (أبيه) (^١) عن حبيب بن أبي عمرة عن (سعيد) (^٢) جبير: ﴿مَا قَطَعْتُمْ مِنْ لِينَةٍ﴾، قال: هي النخلة.\n_________\n(^١) في [هـ]: (إسرائيل).\n(^٢) في [جـ]: (سعد).","vol":"18","page":386},{"text":"٣٥٣٧٠ - حدثنا وكيع عن إسرائيل عن سماك عن عكرمة عن ابن عباس: ﴿مَا قَطَعْتُمْ مِنْ لِينَةٍ﴾، قال: هي النخلة (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه ابن جرير ٢٨/ ٣٣، وبنحوه النسائي (٨٦١٠)، والترمذي (٣٣٠٣)، وفي العلل ١/ ٣٥٨، والطبراني في الأوسط (٥٨٧).","vol":"18","page":386},{"text":"<span data-type='title' id=toc-5202>[٩٩] في الاستعانة بالمشركين من كرهه</span>؟","vol":"18","page":387},{"text":"٣٥٣٧١ - حدثنا يزيد بن هارون قال: أخبرنا (مستلم) (^١) بن سعيد قال: ثنا خبيب بن عبد الرحمن بن خبيب عن أبيه عن جده قال: خرج رسول اللَّه -ﷺ- يريد وجهًا، فأتيته أنا ورجل من قومي، فقلنا: إن شهد قومنا (مشهدًا لا نشهده) (^٢) معهم قال: \"أسلمتما؟ \" قلنا: لا، قال: \"فإنا لا نستعين بالمشركين على المشركين\"، قال: (فأسلمنا) (^٣) وشهدنا معه (^٤).\n_________\n(^١) في [أ، ب، جـ، هـ]: (مسلم).\n(^٢) في [أ]: (مشهدا لا شهده)، وفي [ب]: (مشهدًا إلا شهده).\n(^٣) في [ب]: (فأسلما).\n(^٤) ضعيف؛ لضعف عبد الرحمن بن خبيب، أخرجه أحمد (١٥٧٦٣)، والبخاري في التاريخ ٣/ ٢٠٩، والحاكم ٢/ ١٢١، وابن أبي عاصم في الآحاد (٢٧٦٣)، والطبراني (٤١٩٤)، والبيهقي ٩/ ٣٧، وابن سعد ٣/ ٥٣٤.","vol":"18","page":387},{"text":"٣٥٣٧٢ - حدثنا يعلى بن عبيد عن محمد بن عمرو عن (سعد) (^١) بن المنذر قال: خرج رسول اللَّه -ﷺ- إلى أحد، فلما خلف ثنية الوداع نظر خلفه، فإذا كتيبة (خشناء) (^٢)، فقال: \"من هولاء؟ \" قالوا: عبد اللَّه بن أبي (بن) (^٣) سلول ومواليه من اليهود فقال: \"وقد أسلموا؟ \" قالوا: لا، قال: \"فإنا لا نستعين بالكفار على المشركين\" (^٤).\n_________\n(^١) في [أ، ب، هـ]: (سعيد).\n(^٢) سقط من: [أ، ب]، وفي [هـ]: (حسناء).\n(^٣) سقط من: [ب، جـ]، وفي [أ]: (أبي).\n(^٤) مرسل؛ سعيد بن المنذر تابعي، وقد ورد من حديث سعد بن المنذر عن أبي حميد الساعدي، أخرجه الحاكم ٢/ ١٢٢، وابن سعد ٢/ ٤٨، والبيهقي ٩/ ٣٧، وابن أبي عاصم في الآحاد (٢٠٦٨)، وإسحاق كما في المطالب العالية (٤٢٦٣)، والطحاوي في شرح المشكل ٦/ ٤١٧.","vol":"18","page":387},{"text":"٣٥٣٧٣ - حدثنا عبد الرحيم بن سليمان عن حجاج قال: حدثني من سمع القاسم يذكر عن سلمان بن ربيعة الباهلي أنه غزا بلنجر وكان (غزاه) (^١) فاستعان بناس من المشركين على المشركين وقال: ليحمل أعداء اللَّه على أعداء اللَّه (^٢).\n_________\n(^١) في [هـ]: (غزا).\n(^٢) مجهول؛ لإبهام الراوي عن سلمان.","vol":"18","page":388},{"text":"٣٥٣٧٤ - حدثنا وكيع عن مالك بن أنس عن عبد اللَّه بن يزيد عن (ابن) (^١) نيار عن عروة عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"إنا لا نستعين بمشرك\" (^٢).\n_________\n(^١) في [هـ]: (أبي).\n(^٢) وهم وكيع في إسناد هذا الحديث فقد رواه جماعة كابن مهدي وابن المبارك وابن وهب ويحيى بن سعيد عن مالك عن الفضيل بن أبي عبد اللَّه عن عبد اللَّه بن نيار الأسلمي عن عروة كما روى ذلك مسلم (١٨١٧)، وأحمد (٢٥١٥٨)، وأبو داود (٢٧٣٢)، والترمذي (١٥٥٨)، والنسائي في الكبرى (٨٨٨٦)، والدارمي (٢٤٩٧)، وابن سعد ٣/ ٥٣٥، وابن الجارود (١٠٤٨)، وأبو عوانة ٤/ ٣٣٢، والطحاوي في شرح المشكل (٢٥٧٢)، والبيهقي ٩/ ٣٦، وليس الوهم من المؤلف، فقد وافقه علي بن محمد عند ابن ماجة (٢٨٣٢).","vol":"18","page":388},{"text":"<span data-type='title' id=toc-5203>[١٠٠] من غزا بالمشركين وأسهم لهم</span>","vol":"18","page":388},{"text":"٣٥٣٧٥ - حدثنا حفص بن غياث عن ابن جريج عن الزهري أن رسول اللَّه -ﷺ- غزا بناس من اليهود فأسهم لهم (^١).\n_________\n(^١) مرسل؛ الزهري تابعي، أخرجه أبو داود في المراسيل (٢٨٢)، والبيهقي ٩/ ٥٣، وبنحوه الترمذي (١٥٥٨)، والضياء (٢٦٢١).","vol":"18","page":388},{"text":"٣٥٣٧٦ - حدثنا وكيع قال: ثنا سفيان عن ابن جريج عن الزهري أن النبي -ﷺ- كان يغزو باليهود فيسهم لهم كسهام المسلمين (^١).\n_________\n(^١) مرسل؛ الزهري تابعي.","vol":"18","page":388},{"text":"٣٥٣٧٧ - حدثنا وكيع قال: ثنا سفيان عن يزيد بن يزيد بن جابر عن الزهري قال: كان النبي -ﷺ- يغزو باليهود فيسهم لهم (^١).\n_________\n(^١) مرسل؛ الزهري تابعي، أخرجه سعيد بن منصور ١/ (٢٧٩٠)، وأبو داود في المراسيل (٢٨١)، وابن الجوزي في التحقيق (١٨٧٤).","vol":"18","page":389},{"text":"٣٥٣٧٨ - حدثنا وكيع قال: ثنا الحسن بن صالح عن الشيباني أن سعد بن مالك غزا (بقوم) (^١) من اليهود فرضخ لهم (^٢).\n_________\n(^١) في [أ، ب]: (بناس).\n(^٢) منقطع؛ الشيباني لا يروي عن سعد، أخرجه البيهقي ٩/ ٣٧.","vol":"18","page":389},{"text":"٣٥٣٧٩ - حدثنا وكيع قال: ثنا سفيان عن جابر قال: سألت عامرا عن المسلمين (يغزون بأهل الكتاب؟ فقال عامر: أدركت الأئمة الفقيه منهم وغير الفقيه) (^١) يغزون بأهل الذمة فيقسمون لهم ويضعون عنهم (من) (^٢) جزيتهم، فذلك لهم نفل حسن.\n_________\n(^١) سقط من: [أ، ب، ح، هـ].\n(^٢) سقط من: [هـ].","vol":"18","page":389},{"text":"٣٥٣٨٠ - حدثنا وكيع قال: ثنا إسرائيل عن جابر عن عامر قال: أدركت الأئمة -ثم ذكر نحوه.","vol":"18","page":389},{"text":"<span data-type='title' id=toc-5204>[١٠١] في الفارس كم يقسم له؟ من قال: ثلاثة أسهم</span>؟","vol":"18","page":389},{"text":"٣٥٣٨١ - حدثنا أبو أسامة وعبد اللَّه بن (نمير) (^١) قالا: ثنا عبيد اللَّه ابن عمر عن نافع عن ابن عمر أن (رسول اللَّه -ﷺ-) (^٢) جعل للفرس\n⦗٣٩٠⦘\nسهمين وللرجل سهما (^٣).\n_________\n(^١) في [أ، ب، جـ، س، ص، ط]: (عمر).\n(^٢) في النسخ: (أن عبد اللَّه) وسيأتي المثبت.\n(^٣) صحيح؛ أخرجه مسلم (١٧٦٢)، وأحمد (٧٢٩٦) من طريق ابن نمير، وأخرجه البخاري (٢٨٦٣) من طريق أبي أسامة، ومن طريق المؤلف، أخرجه الدارقطني ٤/ ١٠٦.","vol":"18","page":389},{"text":"٣٥٣٨٢ - حدثنا محمد بن فضيل ووكيع عن حجاج عن أبي صالح عن ابن عباس أن رسول اللَّه -ﷺ-[جعل للفارس ثلاثة أسهم، سهمًا له، واثنين لفرسه (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد في العلل ٢/ ٢٦١، ويحيى بن آدم في الخراج (١٠٠)، ويعقوب في المعرفة ٣/ ١٥٠، وابن شبه (٥٣٧)، وبنحوه الدارقطني ٤/ ١٠٣، والطبراني ١٢/ (١٢٦٦٠)، والبيهقي ٦/ ٣٢٦.","vol":"18","page":390},{"text":"٣٥٣٨٣ - حدثنا وكيع قال: حدثنا العمري عن نافع عن ابن عمر أن رسول اللَّه -ﷺ-] (^١) حين قسم للفرس سهمين وللرجل سهمًا فكان للرجل ولفرسه ثلاثة أسهم (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، جـ، هـ].\n(^٢) ضعيف؛ العمري ضعيف؛ وهكذا رواه أبو معاوية كما عند أبي عوانة (٦٦٩١)، وإسحاق الأزرق كما رواه البيهقي في المعرفة ٥/ ١٣٤ (٣٩٧٢)، وشك القعنبي وقال ابن وهب: \"للفارس سهمان\"، كما عند الدارقطني ٤/ ١٠٦.","vol":"18","page":390},{"text":"٣٥٣٨٤ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن صالح بن كيسان أن النبي -ﷺ- أسهم يوم خيبر لمائتي فرس لكل فرس سهمين (^١).\n_________\n(^١) مرسل؛ صالح بن كيسان تابعي، أخرجه سعيد بن منصور ١/ (٢٧٦٤)، وعبد الرزاق (٩٣٢٣)، والبيهقي في دلائل النبوة ٤/ ٢٣٨.","vol":"18","page":390},{"text":"٣٥٣٨٥ - حدثنا جعفر بن عون عن سفيان عن سلمة بن كهيل قال: حدثنا أصحابنا عن أصحاب محمد -ﷺ- (أنهم) (^١) قالوا: للفرس سهمان وللرجل سهم (^٢).\n_________\n(^١) في [أ، ب]: (أنه).\n(^٢) مجهول؛ لجهالة من روى عنهم سلمة.","vol":"18","page":390},{"text":"٣٥٣٨٦ - حدثنا وكيع قال: (ثنا) (^١) (^٢) أسامة (بن) (^٣) زيد عن مكحول قال: أسهم رسول اللَّه -ﷺ- للفرس سهمين وللرجل سهمًا (^٤).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب، جـ]: زيادة (أبو).\n(^٣) في [جـ]: (عن).\n(^٤) مرسل؛ مكحول تابعي، أخرجه سعيد بن منصور ١/ (٢٧٦٩)، وابن جرير في تهذيب الآثار (الجزء المفقود) (١٠٠٤)، وعبد الرزاق (٩٣١٩)، وابن سعد ٢/ ١١٤، وأبو داود في المراسيل (٢٨٩)، ومالك في المدونة ٣/ ٣٣.","vol":"18","page":391},{"text":"٣٥٣٨٧ - حدثنا جرير عن ليث عن مجاهد قال: جعل رسول اللَّه -ﷺ- للفرس (سهمين) (^١) (وللفارس) (^٢) سهمًا (^٣).\n_________\n(^١) في [أ، ب]: (سهمًا).\n(^٢) في [أ]: (ولفارسه).\n(^٣) مرسل ضعيف؛ مجاهد تابعي، وليث ضعيف؛ أخرجه سعيد بن منصور ١/ (٢٧٧٠).","vol":"18","page":391},{"text":"٣٥٣٨٨ - حدثنا جرير عن ليث عن الحكم قال: أول من جعل للفرس سهمين عمر، أشار عليه رجل من بني تميم (^١).\n_________\n(^١) منقطع ضعيف؛ ليث ضعيف؛ والحكم لا يروي عن عمر.","vol":"18","page":391},{"text":"٣٥٣٨٩ - حدثنا عيسى بن يونس عن هشام بن عروة عن يحيى بن عباد قال: أسهم (للزبير أربعة أسهم) (^١): سهمين لفرسه، وسهمًا له وسهما لأمه ولذي القربى (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) منقطع؛ يحيى بن عباد لا يروي عن زيد.","vol":"18","page":391},{"text":"٣٥٣٩٠ - حدثنا عبد الرحيم بن سليمان عن جويبر قال: كتب إلينا عمر بن عبد العزيز ونحن بخراسان: بلغنا الثقة عن رسول اللَّه -ﷺ- أنه أسهم للفارس ثلاثة\n⦗٣٩٢⦘\nأسهم: سهمين لفرسه وسهما له، وأسهم (للراجل) (^١) سهمًا، وقال في الخيل: \"العراب (والمقارف) (^٢) (والبراذين) (^٣) سواء\" (^٤).\n_________\n(^١) في [أ، ب]: (للرجل).\n(^٢) في [أ، ب، جـ]: (المعارف).\n(^٣) في [ب]: (البرازين).\n(^٤) ضعيف جدًا؛ جويبر متروك.","vol":"18","page":391},{"text":"٣٥٣٩١ - حدثنا عبد الرحيم بن سليمان عن أشعث بن (سوار) (^١) عن الحسن وابن سيرين (قالا) (^٢): كانوا إذا غزوا فأصابوا الغنائم (^٣) قسموا للفارس من الغنيمة حين (تقسم) (^٤) ثلاثة أسمهم: (سهمين) (^٥) لفرسه وسهما له، وللراجل سهما.\n_________\n(^١) في [أ]: (عواد).\n(^٢) في [أ، ب، جـ]: (قال).\n(^٣) في [أ، ب]: زيادة (ثم).\n(^٤) في [ب]: (يقسم).\n(^٥) في [ب]: (سهمان).","vol":"18","page":392},{"text":"٣٥٣٩٢ - [حدثنا وكيع قال: حدثنا ابن أبي ليلى عن الحكم قال: أسهم رسول اللَّه -ﷺ- للفارس سهمين وللراجل سهمًا] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، هـ].\n(^٢) مرسل ضعيف؛ الحكم تابعي، وابن أبي ليلى سيئ الحفظ.","vol":"18","page":392},{"text":"٣٥٣٩٣ - حدثنا وكيع قال: ثنا محمد بن عبد اللَّه (الشعيثي) (^١) عن خالد بن معدان قال: أسهم رسول اللَّه -ﷺ- للفرس سهمين وللراجل سهمًا (^٢).\n_________\n(^١) في [ط، هـ]: (الشعبي).\n(^٢) مرسل؛ خالد بن معدان تابعي، أخرجه البيهقي ٩/ ٥٣، وأبو داود في المراسيل (٢٨٦).","vol":"18","page":392},{"text":"٣٥٣٩٤ - حدثنا يزيد بن هارون قال: أخبرنا عمرو بن ميمون قال: كتب عمر ابن عبد العزيز إلى أهل الجزيرة أما بعد: فإن السهام كانت على عهد رسول اللَّه -ﷺ-: سهمين للفرس، وسهما للرجل، فلم أظن أن أحدا هَمَّ بانتقاص فريضة منها حتى فعل ذلك رجال ممن يقاتل هذه الحصون، فأعيدوا سهمانها على ما كانت عليه على عهد رسول اللَّه -ﷺ-: سهمين للفرس وسهما للرجل، وكيف (توضع) (^١) سهمان الخيل (وهي) (^٢) بإذن اللَّه لمسرحهم بالليل (ولمسالحهم) (^٣) بالنهار، ولطلب ما يطلبون.\n_________\n(^١) في [ب]: (يوضع).\n(^٢) في [أ]: (فهي).\n(^٣) في [أ]: (ولمسامحهم)، وفي [ب]: (ولمسلحهم).","vol":"18","page":393},{"text":"٣٥٣٩٥ - حدثنا (عيسى) (^١) بن يونس عن هشام بن عروة عن يحيى بن عباد أسهم للزبير أربعة أسهم: سهمين لفرسه وسهما لأمه وسهما لذي القربى (^٢).\n_________\n(^١) في [أ، ب]: (عباد)، وفي [ط، هـ]: (عدي).\n(^٢) منقطع؛ يحيى بن عباد لم يدرك ذلك.","vol":"18","page":393},{"text":"٣٥٣٩٦ - حدثنا (محاضر) (^١) قال: (ثنا) (^٢) مجالد عن عامر قال. لما فتح سعد بن أبي وقاص جلولاء أصاب المسلمون ثلاثين ألف ألف، فقسم للفارس ثلاثة آلاف مثقال، و(للراجل) (^٣) ألف مثقال (^٤).\n_________\n(^١) في [أ]: (محاصم)، وفي [ب]: (عاصم)، وفي [جـ]: (محاصر)، وفي [هـ]: (محاص).\n(^٢) في [جـ]: (نا).\n(^٣) في [أ، ب، ط، هـ]: (للرجل).\n(^٤) ضعيف؛ لضعف مجالد.","vol":"18","page":393},{"text":"<span data-type='title' id=toc-5205>[١٠٢] من قال: للفارس سهمان</span>؟","vol":"18","page":394},{"text":"٣٥٣٩٧ - حدثنا معاذ قال: أخبرنا حبيب بن شهاب عن أبيه عن أبي موسى أنه أسهم للفارس سهمين، وأسهم للراجل سهمًا (^١).\n_________\n(^١) صحيح؛ أخرجه ابن جرير في تهذيب الآثار (الجزء المفقود) (١٠١٥).","vol":"18","page":394},{"text":"٣٥٣٩٨ - حدثنا يونس بن محمد قال: ثنا مجمع بن (^١) يعقوب قال: أخبرني (أبي) (^٢) عن عمه عبد الرحمن بن يزيد عن مجمع بن (جارية) (^٣) قال: شهدنا الحديبية مع رسول اللَّه -ﷺ- فقسمت (^٤) على ثمانية عشر سهمًا، وكان الجيش ألفا وخمسمائة: ثلاثمائة فارس، فكان للفارس سهمان (^٥).\n_________\n(^١) في [أ، ب]: زيادة (أبي).\n(^٢) في [أ، ب، جـ]: (سلمة).\n(^٣) في [أ، ب]: (حارثة).\n(^٤) أي: غنائم خيبر قسمت في أهل الحديبية وحدهم.\n(^٥) مجهول؛ يعقوب بن مجمع لم يوثقه أحد غير ابن حبان ولم يرو عنه إلا ثقة واحد، وروى عنه ضعيف ومجهول فلا عبرة بروايتهما، أخرجه أبو داود (٢٧٣٦)، وأحمد ٣/ ٤٢٠ (١٥٥٠٨)، والحاكم ٢/ ١٣١، وابن جرير في التفسير ٢٦/ ٧١، والدارقطني ٤/ ١٠٥، والبيهقي ٦/ ٣٢٥، وابن سعد ٢/ ١٠٥، والطبراني ١٩ (١٠٨٢)، والمزي ٣٢/ ٣٦٤.","vol":"18","page":394},{"text":"٣٥٣٩٩ - حدثنا غندر عن شعبة عن أبي إسحاق (عن) (^١) هانئ (بن هانئ) (^٢) عن علي قال: للفارس سهمان (^٣).\n_________\n(^١) في [أ، ب، جـ، هـ]: (بن).\n(^٢) سقط من: [أ، ب، جـ، ط، هـ].\n(^٣) حسن؛ هانئ بن هانئ صدوق على الصحيح؛ أخرجه ابن جرير في تهذيب الآثار (الجزء المفقود) (١٠٠٥).","vol":"18","page":394},{"text":"٣٥٤٠٠ - قال شعبة: وجدته مكتوبًا (^١).\n_________\n(^١) بعدها في [جـ، ط، م، هـ]: (عند)، ثم بعدها بياض بمقدار كلمتين، ولعلها: (عندي في الصحيفة)، انظر: جامع بيان العلم ص ٧٤.","vol":"18","page":395},{"text":"<span data-type='title' id=toc-5206>[١٠٣] في البراذين: ما لها؟ وكيف يقسم لها</span>؟","vol":"18","page":395},{"text":"٣٥٤٠١ - حدثنا يزيد بن هارون قال: أخبرنا عمرو بن ميمون قال: (كتب) (^١) (جعونة) (^٢) بن الحارث وكان يلي ثغر ملطيه إلى عمر بن عبد العزيز أن رجالًا يغزون بخيل ضعاف: جذع أو ثني، وليس فيها رد عن المسلمين ويغزو الرجل بالبرذون القوي الذي ليس دون الفرس إلا (أنه) (^٣) يقال: برذون فما يرى أمير المؤمنين فيها؟ فكتب إليه عمر بن عبد العزيز: أن انظر ما كان من تلك الخيل الضعاف التي ليس فيها رد عن المسلمين فأعلم أصحابها أنك غير مسهمها، انطلقوا بها أم (تركوا) (^٤) وما كان من تلك البراذين رائع الجري والمنظر فأسهمه إسهامك للخيل العراب.\n_________\n(^١) في [أ، ب]: (كتبت).\n(^٢) في [أ، ب، جـ، س، ط، هـ]: بياض، وانظر: تاريخ دمشق ١١/ ٢٤٥، وحلية الأولياء ٥/ ٣٣٤، بغية الطلب ١٠/ ٤٣٥٥، فتوح البلدان ١/ ١٩٠.\n(^٣) في [هـ]: (أن).\n(^٤) في [جـ]: (اتركوا).","vol":"18","page":395},{"text":"٣٥٤٠٢ - حدثنا يزيد بن هارون عن هشام عن الحسن قال: البرذون بمنزلة الفرس.","vol":"18","page":395},{"text":"٣٥٤٠٣ - حدثنا عباد عن أشعث عن الحسن قال: لصاحب البرذون في الغنيمة سهم.","vol":"18","page":395},{"text":"٣٥٤٠٤ - حدثنا وكيع قال: (ثنا) (^١) محمد بن عبد اللَّه (الشعيثي) (^٢) عن خالد بن معدان قال: أسهم رسول اللَّه -ﷺ- للعراب سهمين وللهجين سهمًا (^٣).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب، جـ]: (الشعبي).\n(^٣) مرسل؛ خالد بن معدان تابعي.","vol":"18","page":396},{"text":"٣٥٤٠٥ - حدثنا وكيع قال: (حدثنا) (^١) محمد بن راشد عن سليمان بن موسى قال: كتب أبو موسى إلى عمر: إنا لما فتحنا (تستر) (^٢) أصبنا خيلًا عراضًا، فكتب إليه: إن تلك البواذين (فما قارف) (^٣) منها العتاق فاسهم، وألغ ما سوى ذلك (^٤).\n_________\n(^١) في [أ، ب]: زيادة (ثنا)، وفي [جـ]: (نا)، وسقط من: [هـ].\n(^٢) في [أ، ب]: (دستر).\n(^٣) في [هـ]: (فافرق)، وفي [س]: (ما قرب)، وفي [جـ، ط]: (ما قرف)، وفي [ب]: (فما قارب)، وانظر: المغني لابن قدامة ٩/ ٢٠٢، وأضواء البيان ٤/ ٩٤، وفي غريب الحديث لابن قتيبة ٢/ ٣٢٦: (ومقارنة البراذين العتاق أن تقاربها في اللحوق والسرعة)، والفائق ١/ ٤٣٣، والنهاية ٤/ ٤٦، ولسان العرب ٩/ ٢٨١، وفي حاشية الجمل على شرح المنهاج ٥/ ٢٧٠، وحاشية قليوبي ٤/ ٢٨٥: (هي أي الخيل أربعة أنواع، منها العتاق أبواها عربيان، والمقرف أبوه أعجمي وأمه عربية، والهجين عكسه، ومنها البراذين أبواها أعجميان)، وانظر: البحر الرائق ٥/ ٩٦.\n(^٤) منقطع؛ سليمان بن موسى لا يروي عن عمر.","vol":"18","page":396},{"text":"٣٥٤٠٦ - حدثنا ابن عيينة عن الأسود بن قيس وإبراهيم بن المنتشر عن ابن الأقمر قال: أغارت الخيل بالشام فأدركت العراب من يومها، وأدركت (الكوادن) (^١) ضحى الغد، فقال ابن أبي (خميصة) (^٢): لا أجعل من أدرك كمن لم\n⦗٣٩٧⦘\nيدرك، فكتب إلى عمر، فقال عمر: هبلت الوادعي أمه، لقد اذكر (ت) (^٣) به، أمضوها على ما قال (^٤).\n_________\n(^١) أي: البراذين الهجينة، وفي [أ، ب]: (العوادن).\n(^٢) كذا في النسخ، ومعرفة السنن للبيهقي ٦/ ٥٣٤، والإصابة ٥/ ١٣٥، والإيثار لابن حجر ص ١٧٨، والمغني لابن قدامة ٩/ ٢٠٢، وفي [هـ]: (حمصه)، وهو هكذا في أحكام القرآن للجصاص ٤/ ٢٤٠، وعند عبد الرزاق (٩٣١٣)، وسعيد بن منصور (٢٧٧٢)، والبيهقي ٦/ ٣٢٨، والإيثار بمعرفة رواة الآثار لابن حجر ص ١١٣، و١٧٨، والأم للشافعي ٧/ ٣٣٧، وسماه البيهقي المنذر بن عمرو الوادعي.\n(^٣) في [أ، ب]: (ك).\n(^٤) مجهول؛ لجهالة ابن الأقمر، أخرجه عبد الرزاق (٩٣١٣)، والشافعي في الأم ٧/ ٣٣٧، وسعيد بن منصور (٢٧٧٢)، والخطابي في الغريب ٢/ ٩٧، والبيهقي ٦/ ٣٢٧ و٩/ ٥١، وعند عبد الرزاق: (محمد بن إبراهيم بن المنتشر عن ابن الأقمر وعن أبيه وعن الأسود عن الأقمر)، وفي أحكام القرآن للجصاص ٤/ ٢٤٢: (ابن المنتشر عن أبيه)، وانظر: الاستذكار ٥/ ٧٥.","vol":"18","page":396},{"text":"٣٥٤٠٧ - حدثنا وكيع قال: (ثنا) (^١) الصباح بن ثابت البجلي قال: سمعت الشعبي يقول: إن المنذر بن (الدهر بن) (^٢) (خميصة) (^٣) خرج في طلب العدو، فلحقت الخيل العتاق، وتقطعت البراذين، [فأسهم للعراب سهمين وللبراذين سهمًا، ثم كتب بذلك إلى عمر فأعجبه ذلك، فجرت سنة للخيل بعد (^٤).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب]: (الذعر)، وفي [جـ]: (الدهر)، وفي [هـ]: (أبي).\n(^٣) في [هـ]: (حمصة).\n(^٤) منقطع؛ الشعبي لم يدرك ذلك، أخرجه ابن قتيبة في غريب الحديث ٢/ ٣٢٥.","vol":"18","page":397},{"text":"٣٥٤٠٨ - حدثنا وكيع قال: نا سفيان عن الزبير (بن) (^١) عدي و(شريك) (^٢) عن الأسود بن قيس عن كلثوم بن الأقمر أن المنذر بن الدهر بن خميصة خرج في طلب العدو فلحقت الخيلُ العتاقُ، وتقطعت البراذين] (^٣) فأسهم للخيل، ولم يسهم للبراذين، فكتب بذلك إلى عمر، فأعجب عمر ذلك فقال: عمر في حديث\n⦗٣٩٨⦘\nأحدهما: ثكلت الوادعي أمه، لقد (أذكرت) (^٤) به (^٥).\n_________\n(^١) في [ط]: (عن).\n(^٢) في [س]: (الشريك).\n(^٣) سقط ما بين المعكوفين من: [أ، ب، ط، هـ].\n(^٤) أي: أنت به ذكرًا، وفي [أ، ط، هـ]: (أدركت).\n(^٥) مجهول؛ لجهالة كلثوم بن الأقمر، أخرجه البيهقي ٩/ ٥١.","vol":"18","page":397},{"text":"٣٥٤٠٩ - حدثنا حفص عن أشعث عن الحسن قال: (للمقرف) (^١) سهم -وهو الهجين- ولصاحبه سهم.\n_________\n(^١) في [أ، ب]: (للمعروف).","vol":"18","page":398},{"text":"٣٥٤١٠ - حدثنا ابن مهدي عن سفيان عن الزبير بن عدي عن أشياخ (همدان) (^١) عن عمر بنحو حديث وكيع عن سفيان عن الزبير بن عدي (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (همذان).\n(^٢) مجهول؛ لإبهام أشياخ همدان.","vol":"18","page":398},{"text":"٣٥٤١١ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن يزيد بن يزيد (ابن) (^١) جابر عن مكحول قال: للهجين سهم.\n_________\n(^١) في [أ]: (عن).","vol":"18","page":398},{"text":"٣٥٤١٢ - حدثنا وكيع قال: ثنا سفيان قال: الفرس والبرذون سواء.","vol":"18","page":398},{"text":"٣٥٤١٣ - حدثنا عيسى بن يونس عن الأوزاعي قال: لم يكن أحد من علمائنا يسهم للبرذون.","vol":"18","page":398},{"text":"<span data-type='title' id=toc-5207>[١٠٤] في البغل: أي شيء (لها)</span> (^١)؟\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (هو).","vol":"18","page":398},{"text":"٣٥٤١٤ - حدثنا جرير عن ليث عن مجاهد قال: جعل رسول اللَّه -ﷺ- للبغل سهما و(للراجل) (^١) سهما (^٢).\n_________\n(^١) في [ط، هـ]: (للرجل).\n(^٢) مرسل ضعيف؛ مجاهد تابعي، وليث ضعيف.","vol":"18","page":398},{"text":"٣٥٤١٥ - حدثنا حفص عن أشعث عن الحسن قال: البغَّال (راجل) (^١).\n_________\n(^١) في [أ، ب]: (داحل)، وفي [هـ]: (الراجل).","vol":"18","page":399},{"text":"٣٥٤١٦ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن يزيد بن (^١) يزيد (ابن) (^٢) جابر عن مكحول قال: كانوا (لا) (^٣) يسهمون لبغل ولا لبرذون ولا لحمار.\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) في [أ، ب، هـ]: (عن).\n(^٣) سقط من: [ط، هـ].","vol":"18","page":399},{"text":"<span data-type='title' id=toc-5208>[١٠٥] في الرجل يشهد بالأفراس، لكم (يُقسم) (^١) منها</span>؟\n_________\n(^١) في [أ، ب]: (يسهم).","vol":"18","page":399},{"text":"٣٥٤١٧ - حدثنا جرير بن عبد الحميد عن يحيى بن سعيد عن الحسن في الرجل يكون في الغزو فيكون معه الأفراس: لا يقسم له عند المغنم إلا لفرسين.","vol":"18","page":399},{"text":"٣٥٤١٨ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن يزيد بن يزيد (ابن) (^١) جابر عن مكحول قال: لا يسهم لأكثر من فرسين إذا كانا لرجل واحد، وما كان سوى ذلك فهو جنائب.\n_________\n(^١) في [أ، ط، هـ]: (عن).","vol":"18","page":399},{"text":"٣٥٤١٩ - حدثنا وكيع قال: (ثنا) (^١) سفيان وإسرائيل عن أبي إسحاق قال: شهدنا غزاة مع سعيد بن عثمان (ومعي) (^٢) هانئ بن هانئ ومعي فرسان، (ومع هانئ فرسان) (^٣) فاسهم لي وللفرسين خمسة أسهم، وأسهم لهانئ\n⦗٤٠٠⦘\n(ولفرسيه) (^٤) خمسة أسهم.\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب]: (ومع).\n(^٣) سقط من: [ب].\n(^٤) في [ط، هـ]: (ولفرسه).","vol":"18","page":399},{"text":"٣٥٤٢٠ - حدثنا وكيع قال: ثنا سفيان عن هشام عن الحسن قال: لا سهم لأكثر من فرسين، (فإن) (^١) كان مع الرجل فرسان أسهم له خمسة أسهم: أربعة لفرسيه وسهم له.\n_________\n(^١) في [جـ]: (فإذا).","vol":"18","page":400},{"text":"٣٥٤٢١ - حدثنا محمد بن بكر عن ابن جريج عن سليمان بن موسى قال: إن (أدرب) (^١) رجل بأفراس كان لكل فرس سهم.\n_________\n(^١) في [أ]: (أددت).","vol":"18","page":400},{"text":"<span data-type='title' id=toc-5209>[١٠٦] العبد: أيسهم له شيء إذا شهد الفتح</span>؟","vol":"18","page":400},{"text":"٣٥٤٢٢ - حدثنا حفص بن غياث عن محمد بن زيد عن عمير مولى آبي (اللح - م) (^١) قال: شهدت خيبر وأنا (عبد) (^٢) مملوك، فلما فتحوها، أعطاني النبي -ﷺ- سيفًا فقال: \"تقلد هذا\"، وأعطاني من (خرثي) (^٣) المتاع، ولم يضرب لي بسهم (^٤).\n_________\n(^١) في [أ، ب]: (اللحى).\n(^٢) في [أ]: (عبدة).\n(^٣) في [أ، ب، جـ]: (حرثي).\n(^٤) صحيح؛ أخرجه أحمد (٢١٩٤٠)، والترمذي (١٥٥٧)، وأبو داود (٢٧٣٠)، وابن ماجه (٢٨٥٥)، والنسائي في الكبرى (٧٥٣٥)، وابن حبان (٤٨٣)، والحاكم ١/ ٣٢٧، والطيالسي (١٢١٥)، وعبد الرزاق (٩٤٥٤)، وأبو عبيد في الأموال (٨٨٢)، وابن سعد ٢/ ١١٤، وابن زنجويه في الأموال (٨٨٩)، والدارمي (٢٤٧٥)، وابن أبي عاصم في الآحاد (٢٦٧١)، وابن الجارود (١٠٨٧)، والطحاوي في شرح المشكل (٥٢٩٤)، والطبراني ١٧/ (١٣١)، والبيهقي ٩/ ٣١، وابن الأثير ٤/ ٢٨٤.","vol":"18","page":400},{"text":"٣٥٤٢٣ - حدثنا وكيع قال: ثنا هشام بن سعد عن محمد بن زيد بن مهاجر بن قنفذ عن عمير مولى آبي (اللحم) (^١) قال: شهدت مع مولاي (خيبر) (^٢) وأنا مملوك، فلم يقسم لي من الغنيمة شيئًا وأعطاني من (خُرثي) (^٣) المتاع سيفًا كانت أجره إذا تقلدته (^٤).\n_________\n(^١) في [أ، ب]: (اللحى).\n(^٢) في [ط، هـ]: (جبير).\n(^٣) في [أ، ب، جـ]: (حرثي).\n(^٤) حسن؛ هشام بن سعد صدوق، وانظر: ما قبله.","vol":"18","page":401},{"text":"٣٥٤٢٤ - حدثنا أبو خالد الأحمر عن حجاج عن عطاء عن ابن عباس (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، وأخرج نحوه أحمد (١٩٦٧)، ومسلم (١٨١٢)، والطبراني (١٠٨٣٢)، والبيهقي ٨/ ١٩٤، وأبو عبيد في الأموال (٨٨٣)، وأبو يعلى (٢٦٣٠).","vol":"18","page":401},{"text":"٣٥٤٢٥ - وعن عمرو بن شعيب عن سعيد بن المسيب عن عمر قال: ليس للعبد من الغنيمة شيء (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"18","page":401},{"text":"٣٥٤٢٦ - حدثنا عبد الرحيم بن سليمان عت حجاج عن عطاء عن ابن عباس قال: ليس له في المغنم نصيب (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"18","page":401},{"text":"<span data-type='title' id=toc-5210>[١٠٧] من قال: للعبد والأجير سهم</span>؟","vol":"18","page":401},{"text":"٣٥٤٢٧ - حدثنا حفص بن غياث عن أشعث، عن الحكم والحسن وابن سيرين قالوا: من شهد البأس من حر أو عبد أو أجير فله سهم.","vol":"18","page":401},{"text":"٣٥٤٢٨ - حدثنا عبد الرحيم بن سليمان عن أشعث عن الحسن وابن سيرين والحكم قالوا: العبد والأجير إذا شهدوا القتال أعطوا من الغنيمة.","vol":"18","page":402},{"text":"٣٥٤٢٩ - حدثنا محمد بن فضيل عن مغيرة عن حماد عن إبراهيم قال: إذا شهد التاجر و(^١) العبد قُسم له، وقسم للعبد.\n_________\n(^١) في [أ]: زيادة (شهد).","vol":"18","page":402},{"text":"٣٥٤٣٠ - حدثنا غندر عن ابن جريج عن عمرو بن شعيب قال: يسهم للعبد.","vol":"18","page":402},{"text":"٣٥٤٣١ - حدثنا وكيع قال: ثنا ابن أبي ذئب عن (خاله) (^١) الحارث بن عبد الرحمن عن أبي قرة قال: قسم لي أبو بكر الصديق كما قسم لسيدي (^٢).\n_________\n(^١) في [ط، هـ]: (خالد).\n(^٢) حسن؛ الحارث بن عبد الرحمن صدوق، أخرجه ابن سعد ٥/ ١٢، والبغوي في مسند ابن الجعد (٢٧٧٠)، والبيهقي في معرفة السنن ٥/ ١٦١.","vol":"18","page":402},{"text":"٣٥٤٣٢ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم في الغنائم يصيبها الجيش قال: إن (أعانهم) (^١) التاجر والعبد ضرب لهما (بسهامهما) (^٢) مع الجيش.\n_________\n(^١) في [أ]: (أعانهما).\n(^٢) في [هـ]: (بسهامهم).","vol":"18","page":402},{"text":"<span data-type='title' id=toc-5211>[١٠٨] في النساء والصبيان: هل لهم من الغنيمة شيء</span>؟","vol":"18","page":402},{"text":"٣٥٤٣٣ - حدثنا وكيع بن الجراح قال: ثنا محمد بن راشد عن مكحول قال: أسهم رسول اللَّه -ﷺ- للنساء والصبيان والخيل (^١).\n_________\n(^١) مرسل؛ مكحول تابعي، أخرجه أبو داود في المراسيل (٢٨٩)، والبيهقي ٩/ ٥٣.","vol":"18","page":402},{"text":"٣٥٤٣٤ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن الزهري ومحمد ابن علي عن يزيد بن (هرمز) (^١) قال: كتب نجدة إلى ابن عباس يسأله عن النساء: هل كن يحضرن الحرب مع رسول اللَّه -ﷺ-؟ وهل يضرب (لهن) (^٢) بسهم؟ قال: فقال يزيد: أنا كتبت كتاب ابن عباس بيدي إلى نجدة: كتبت تسألني عن النساء هل كن يحضرن مع رسول اللَّه -ﷺ- الحرب؟ وهل كان يضرب لهن بسهم؟ وقد كن يحضرن مع رسول اللَّه -ﷺ-، فأما أن يضرب لهن بسهم فلا، وقد كان يرضخ لهن (^٣).\n_________\n(^١) في [أ]: (هارون).\n(^٢) في [أ، جـ]: (لهم).\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (٣٢١٩)، وأبو داود (٢٧٢٨)، وأبو يعلى (٢٥٥٠)، وابن شبه (١٠٥٩)، وبنحوه الشافعي في الأم ٧/ ٣٤٢، وقد توبع ابن إسحاق بأسانيد صحيحه، أخرجه مسلم (١٨١٢).","vol":"18","page":403},{"text":"٣٥٤٣٥ - حدثنا وكيع عن شعبة عن العوام بن (مراجم) (^١) عن خالد بن سيحان قال: شهدت مع أبي موسى أربع نسوة أو (خمس) (^٢) منهم (أم) (^٣) مجزأة ابن ثور، فكن يسقين الماء ويداوين الجرحى فأسهم لهن (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: (مزاحم)، وانظر: التاريخ الكبير ٧/ ٦٦، والجرح والتعديل ٧/ ٢٢، والإكمال ٧/ ١٨٦، وتوضيح المشتبه ٨/ ١١٣، والعلل للدارقطني ٣/ ٦٤، وشرح مسلم للنووي ٢/ ٧٦، وتعجيل المنفعة ١/ ٣٢٢، والأسماء المفردة ص ١٦٨، والمنهل الروي ١/ ٥٦، وتدريب الراوي ٢/ ١٩٣، ومقدمة ابن الصلاح ص ٢٧٩.\n(^٢) في [أ، ط، هـ]: (خمسة).\n(^٣) في [ط، هـ]: (أو).\n(^٤) مجهول؛ لجهالة خالد بن سيحان، أخرجه البخاري في التاريخ ٣/ ١٥٣، وأحمد في رواية صالح لمسائله ٢/ ٣٥٣.","vol":"18","page":403},{"text":"٣٥٤٣٦ - حدثنا أبو خالد الأحمر عن عبد الحميد بن جعفر عن يزيد بن أبي حبيب عن سفيان بن وهب الخولاني قال: قسم عمر بين الناس غنائمهم فأعطى كل إنسان دينارًا، وجعل سهم المرأة والرجل سواء، فإذا إن الرجل مع امرأته أعطاه دينارا، وإذا كان وحده أعطاه نصف دينار (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه مسدد كما في المطالب العالية (٢٠٦٩)، والبيهقي ٦/ ٣٤٦، وابن عساكر ٢/ ١٦٩.","vol":"18","page":404},{"text":"٣٥٤٣٧ - حدثنا زيد بن حباب قال: حدثني بن أبي ذئب عن القاسم بن عباس عن عبد اللَّه بن (نيار) (^١) عن عروة عن عائشة أن رسول اللَّه -ﷺ- أتى بظبية خرز (^٢)، فقسهما للحرة والأمة (^٣).\n_________\n(^١) في [أ، ب، جـ]: (دينار).\n(^٢) كيس من جلد عليه شعر، وفي [جـ]: (بضبة)، وفي [س]: (بصبية).\n(^٣) صحيح؛ أخرجه أحمد (٢٥٢٦٨)، وأبو داود (٢٩٥٢)، والحاكم ٢/ ١٣٧، والطيالسي (١٤٣٥)، وأبو يعلى (٤٩٢٣)، والبيهقي ٦/ ٣٤٧، وإسحاق (٧٥٨)، والمزي ١٦/ ٢٣٣، وأبو عبيد في الأموال (٦٠٧).","vol":"18","page":404},{"text":"٣٥٤٣٨ - وقالت عائشة: كان أبي يقسم للحر والعبد (^١).\n_________\n(^١) صحيح.","vol":"18","page":404},{"text":"<span data-type='title' id=toc-5212>[١٠٩] في القوم يجيئون بعد الوقعة هل لهم شيء</span>؟","vol":"18","page":404},{"text":"٣٥٤٣٩ - حدثنا حفص بن غياث عن (بريد) (^١) بن عبد اللَّه عن أبي بردة عن أبي موسى قال: قدمنا على رسول اللَّه -ﷺ- بعد فتح خيبر بثلاث، فقسم لنا ولم يقسم لأحد لم يشهد الفتح غيرنا (^٢).\n_________\n(^١) في [أ، ب، جـ]: (يزيد).\n(^٢) صحيح؛ أخرجه البخاري (٤٢٣٣)، ومسلم (٢٥٠٢).","vol":"18","page":404},{"text":"٣٥٤٤٠ - حدثنا يحيى بن زكريا بن أبي زائدة عن مجالد عن عامر قال: كتب عمر إلى سعد يوم القادسية إني قد بعثت إليك أهل الحجاز وأهل الشام فمن أدرك منهم القتال قبل أن (ينفضوا) (^١) فأسهم لهم (^٢).\n_________\n(^١) في [ط، هـ]: (يتفقئوا).\n(^٢) ضعيف؛ منقطع؛ لضعف مجالد، وعامر لا يروي عن عمر، أخرجه عبد الرزاق (٩٦٩٥)، وسعيد بن منصور (٢٧٩٤).","vol":"18","page":405},{"text":"٣٥٤٤١ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن يزيد يعني ابن أبي حبيب (^١) أن أبا بكر بعث عكرمة بن أبي جهل ممدًا للمهاجر بن أبي أمية وزياد بن لبيد (البياضي) (^٢) فانتهوا إلى القوم وقد فتح عليهم والقوم في دمائهم، قال: (فأشركوهم) (^٣) في غنيمتهم (^٤).\n_________\n(^١) في الأم ٧/ ٣٤١ ومعرفة السنن للبيهقي ٦/ ٥٣٣: (أنه يزيد بن عبد اللَّه بن قسيط)، وكذلك سنن البيهقي ٩/ ٥٠.\n(^٢) في [ط، هـ]: (الشامي).\n(^٣) في [أ، ب، هـ]: (فأشركوا).\n(^٤) منقطع؛ يزيد لم يدرك أبا بكر.","vol":"18","page":405},{"text":"٣٥٤٤٢ - حدثنا (وكيع قال: حدثنا) (^١) المسعودي عن الحكم (أن) (^٢) النبي -ﷺ- قسم لجعفر وأصحابه يوم خيبر ولم يشهدوا الوقعة (^٣).\n_________\n(^١) سقط من النسخ، وفى [هـ]: (حدثنا يزيد بن هارون قال)، أخذًا من الطبقات ٤/ ٣٥، وسيأتي في غزوة خيبر ١٤/ ٤٦٤ (٣٩٧٠٤) وفيه: (حدثنا وكيع عن المسعودي)، وفي المراسيل لأبي داود (٢٧٧): (هناد عن ابن المبارك عن المسعودي).\n(^٢) في [ط، هـ]: (عن).\n(^٣) مرسل؛ الحكم تابعي.","vol":"18","page":405},{"text":"<span data-type='title' id=toc-5213>[١١٠] من قال: ليس له شي، إذا قدم بعد الوقعة</span>","vol":"18","page":406},{"text":"٣٥٤٤٣ - حدثنا وكيع قال: (ثنا) (^١) شعبة عن قيس بن مسلم عن طارق بن شهاب الأحمسي قال: غزت بنو عطارد مائة من أهل البصرة وأمدوا عمارا من الكوفة، فخرج عمار قبل الوقعة فقال: (نحن) (^٢) (شركاؤكم) (^٣) في الغنيمة، فقام رجل من بني عطارد فقال: أيها العبد المجدوع، وكانت أذنه قد أصيبت في سبيل اللَّه -أتريد أن نقسم لك غنيمتنا، فقال عمار: عيرتموني (بأحب) (^٤) (أذني) (^٥) أو بخير أذني، (قال) (^٦): وكتب في ذلك إلى عمر فكتب عمر أن الغنيمة لمن شهد الوقعة (^٧).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب]: (يحيى).\n(^٣) في [أ، ب، هـ]: (شركاؤهم).\n(^٤) سقط من: [أ، ب].\n(^٥) سقط من: [جـ].\n(^٦) سقط من: [ط، هـ].\n(^٧) صحيح؛ أخرجه الشافعي في الأم ٧/ ٣٤٤، وعبد الرزاق (٩٦٨١)، وسعيد بن منصور (٢٧٩١)، والبيهقي ٩/ ٥٠، والطبراني (٨٢٠٣)، وابن عساكر ٤٣/ ٤٤٣، والطحاوي في شرح المشكل ٧/ ٣٥٢، وخليفة بن خياط في التاريخ ص ١٥١.","vol":"18","page":406},{"text":"٣٥٤٤٤ - حدثنا ابن إدريس عن شعبة عن قيس بن مسلم عن طارق بن شهاب قال: قال: عمر إنما الغنيمة لمن شهد الوقعة (^١).\n_________\n(^١) صحيح.","vol":"18","page":406},{"text":"٣٥٤٤٥ - حدثنا وكيع قال: (ثنا) (^١) شعبة عن الحكم عن إبراهيم أن\n⦗٤٠٧⦘\nقومًا قدموا على علي يوم الجمل بعد الوقعة فقال: هؤلاء (المحرومون) (^٢) فأقسم لهم (^٣).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب]: (المجرمون).\n(^٣) منقطع؛ إبراهيم لم يدرك ذلك.","vol":"18","page":406},{"text":"٣٥٤٤٦ - حدثنا وكيع قال: ثنا سفيان عن (قيس) (^١) بن مسلم عن الحسن بن محمد قال: بعث رسول اللَّه -ﷺ- سرية فأصابوا غنيمة فجاء بعدهم قوم فنزلت: ﴿فِي أَمْوَالِهِمْ حَقٌّ مَعْلُومٌ (٢٤) لِلسَّائِلِ وَالْمَحْرُومِ﴾ (^٢) [المعارج: ٢٤ - ٢٥].\n_________\n(^١) في [أ، ب، جـ، س، ط، ك]: (زيد).\n(^٢) مرسل؛ الحسن تابعي، أخرجه عبد الرزاق في التفسير ٣/ ٢٤٤، وابن جرير ٢٦/ ٢٠٣، وأبو عبيد في الأموال (١٧٥٨).","vol":"18","page":407},{"text":"٣٥٤٤٧ - حدثنا شريك عن أبي إسحاق عن قيس بن كركم عن ابن عباس: ﴿لِلسَّائِلِ وَالْمَحْرُومِ﴾، قال: المحارف (^١).\n_________\n(^١) مجهول؛ لجهالة قيس بن كركم، أخرجه ابن أبي حاتم في التفسير (١٥٥٧)، وابن جرير ٢٦/ ٢٠١.","vol":"18","page":407},{"text":"٣٥٤٤٨ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن قيس بن كركم عن ابن عباس: ﴿لِلسَّائِلِ وَالْمَحْرُومِ﴾، قال: المحروم: (المحارف) (^١) الذي ليس له في الإسلام سهم (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مجهول؛ لجهالة قيس بن كركم.","vol":"18","page":407},{"text":"٣٥٤٤٩ - حدثنا وكيع قال: ثنا سلمة بن نبيط عن الضحاك قال: بعث رسول اللَّه -ﷺ- طلائع فغنم النبي -ﷺ- غنيمة فقسم بين الناس ولم يقسم للطلائع شيئًا، فلما\n⦗٤٠٨⦘\nقدمت الطلائع قالوا: قسم (الفيء) (^١) ولم يقسم لنا فنزلت: ﴿وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ﴾ (^٢) [آل عمران: ١٦١].\n_________\n(^١) في [أ، ب]: (النبي).\n(^٢) مرسل؛ الضحاك من تابعي التابعين، أخرجه ابن جرير ٤/ ١٥٦.","vol":"18","page":407},{"text":"٣٥٤٥٠ - حدثنا وكيع قال، ثنا سفيان عن منصور عن إبراهيم قال: المحروم الذي ليس له في الغنيمة شيء.","vol":"18","page":408},{"text":"٣٥٤٥١ - حدثنا وكيع قال: ثنا سفيان عن ابن أبي نجيح عن مجاهد قال: (المحروم) (^١) الذي ليس له في الغنيمة شيء.\n_________\n(^١) في [ب]: (المحروم).","vol":"18","page":408},{"text":"<span data-type='title' id=toc-5214>[١١١] في السرية (تخرج) (^١) بغير إذن الإمام</span>\n_________\n(^١) في [ب]: (يخرج).","vol":"18","page":408},{"text":"٣٥٤٥٢ - حدثنا ابن علية عن ابن عون قال: كتبت إلى نافع أسأله عن الرجل يكون في سرية تحمل بغير إذن أميره، فكتب أنه لا يغيره إذن أميره.","vol":"18","page":408},{"text":"٣٥٤٥٣ - حدثنا يزيد بن هارون عن هشام بن حسان قال: إذا التقى الزحفان فليس للرجل أن يحمل بغير إذن إمامه.","vol":"18","page":408},{"text":"٣٥٤٥٤ - حدثنا حفص بن غياث عن الأشعث عن الحسن قال: لا (يُسرى) (^١) (في) (^٢) سرية إلا بإذن أميرها ولهم ما نفلهم من شيء.\n_________\n(^١) في [س، ط، هـ]: (تسرى).\n(^٢) سقط من: [هـ].","vol":"18","page":408},{"text":"<span data-type='title' id=toc-5215>[١١٢] في السرية (تخرج) (^١) بغير إذن الإمام (فتغنم)</span> (^٢)\n_________\n(^١) في [ب]: (يخرج).\n(^٢) سقط من: [أ، ب]، وفي [هـ]: (فيغنم).","vol":"18","page":409},{"text":"٣٥٤٥٥ - حدثنا جرير بن عبد الحميد عن منصور عن إبراهيم قال: (السرية) (^١) ما أصابوا أو غنموا، إن شاء الإمام نفلهم وإن شاء خمسة.\n_________\n(^١) في [ط، هـ]: (للسرية)، وقبلها بياض في: [جـ، س، ك]، وقبل في [ع]: (سرت)، وانظر: سنن سعيد بن منصور ق ١ ج ٢ ص ٣٠٠ (٢٦٨٥)، وتفسير القرطبي ٨/ ٣، والاستذكار ٥/ ٤٣.","vol":"18","page":409},{"text":"٣٥٤٥٦ - حدثنا أبو أسامة عن هشام عن الحسن قال: إذا خرجت سرية بإذن الإمام فغنموا أخذ الإمام الخصم وسائره لهم.","vol":"18","page":409},{"text":"٣٥٤٥٧ - حدثنا عبد الرحيم بن سليمان عن يحيى بن سعيد قال: ذكرت لسعيد بن المسيب قال: غزوت الدرب، فلما وجهنا قافلين بعثوا السرايا بعد أن وجهنا قافلين، فقيل: لكم ما غنمتم إلا الخمس، فقال سعيد بن المسيب: ما كان (الناس) (^١) ينفلون إلا من الخمس.\n_________\n(^١) في [أ، ب]: (للناس).","vol":"18","page":409},{"text":"٣٥٤٥٨ - حدثنا عيسى بن يونس عن عمرو عن الحسن قال: قال رسول اللَّه -ﷺ-: \"أيما سرية أغارت بغير أذن (أميرها) (^١) فهو غلول\" (^٢).\n_________\n(^١) في [أ، ب]: (إمامها).\n(^٢) مرسل؛ الحسن تابعي.","vol":"18","page":409},{"text":"٣٥٤٥٩ - حدثنا وكيع قال: ثنا سفيان عن منصور قال: سألت إبراهيم عن الإمام يبعث السرية فتغنم، قال: إن شاء نفلهم إياه كله وإن شاء خمسه.","vol":"18","page":409},{"text":"٣٥٤٦٠ - حدثنا ابن إدريس عن هشام عن الحسن قال: إذا (رحلوا) (^١) بإذن الإمام أخذ الخمس، وكان لهم ما بقي، وإذا رحلوا بغير إذن الإمام (فهم) (^٢) أسوة الجيش.\n_________\n(^١) في [ب]: (دخلوا).\n(^٢) في [أ، ب، ط، هـ]: (فهو).","vol":"18","page":410},{"text":"<span data-type='title' id=toc-5216>[١١٣] في الإمام ينفل القوم ما أصابوا</span>","vol":"18","page":410},{"text":"٣٥٤٦١ - حدثنا أبو داود الطيالسي عن عمران القطان عن علي بن ثابت قال: سألت مكحولا وعطاء عن الإمام ينفل القوم ما أصابوا، قال: ذلك لهم.","vol":"18","page":410},{"text":"٣٥٤٦٢ - حدثنا عبد الأعلى عن معمر عن الزهري أنه سئل عن (النهبة) (^١) في الغنيمة إذا أذن لهم أميرهم؟ فكره ذلك.\n_________\n(^١) في [أ، ط، هـ]: (الهبة).","vol":"18","page":410},{"text":"<span data-type='title' id=toc-5217>[١١٤] في الفداء من رآه و(^١) فعله</span>\n_________\n(^١) في [أ، ب]: زيادة (من).","vol":"18","page":410},{"text":"٣٥٤٦٣ - حدثنا ابن علية عن أيوب عن أبي قلابة عن أبي المهلب عن عمران بن حصين أن النبي -ﷺ- فدى رجلين من المسلمين برجل من المشركين من بني عقيل (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٦٤١)، وأحمد (١٩٨٢٧).","vol":"18","page":410},{"text":"٣٥٤٦٤ - حدثنا وكيع قال: ثنا عكرمة بن عمار عن إياس بن سلمة بن الأكوع عن أبيه قال: غزونا مع أبي بكر هوازن على عهد (النبي) (^١) -ﷺ- فنفلني جارية من\n⦗٤١١⦘\nبني فزارة من أجمل العرب عليها قشع لها، فما كشفت لها عن ثوب حتى قدمت المدينة، فلقينا النبي -ﷺ- وهو بالسوق فقال: \"للَّه أبوك، هبها لي\"، فوهبتها له، قال: فبعث بها ففادى بها أسارى من المسلمين كانوا بمكة (^٢).\n_________\n(^١) في [أ، ب]: (رسول اللَّه)، وفي حاشية [أ]: (النبي).\n(^٢) صحيح؛ رواية عكرمة عن إياس قوية، أخرجه مسلم (١٧٥٥)، وأبو داود (٢٦٩٧)، وابن ماجة (٢٨٤٦)، وأحمد (١٦٥٥٢)، والنسائي (٨٦٦٥)، والطحاوي ٣/ ٢٤٠، وابن حبان (٤٨٦٥)، وابن سعد ٢/ ١١٧، والحاكم ٣/ ٣٨، والطبراني (٦٢٣٨)، والروياني (١١٥١)، وابن جرير في التاريخ ٢٠/ ١٢٧، وابن عساكر ٢٢/ ٩٢، وأبو عبيد في الأموال (٣٢٠)، والبيهقي ٩/ ١٢٩، وأبو عوانة (٦٦٥٧).","vol":"18","page":410},{"text":"٣٥٤٦٥ - حدثنا حفص بن غياث عن أشعث عن الحسن وعطاء قالا في الأسير من المشركين: يُمنُّ عليه أو يُفادى.","vol":"18","page":411},{"text":"٣٥٤٦٦ - حدثنا وكيع عن سفيان عن أبي الجويرية وعاصم بن كليب الجرمي أن عمر بن عبد العزيز فدى رجلًا من المسلمين من (جَرْمٍ) (^١) من أهل الحرب بمائة ألف.\n_________\n(^١) في [هـ]: (حرم).","vol":"18","page":411},{"text":"٣٥٤٦٧ - حدثنا جرير عن مغيرة (^١) عن حماد إذا سبيت الجارية أو الغلام من (العدو) (^٢) فلا بأس أن (تفادوهم) (^٣).\n_________\n(^١) في [أ، ب]: زيادة (عن الشعبي).\n(^٢) في [هـ]: (الغدو).\n(^٣) في [ب]: (يفادوهم).","vol":"18","page":411},{"text":"٣٥٤٦٨ - حدثنا وكيع عن سفيان عن جابر عن الشعبي في الأسير: يمن عليه أو (يفادى) (^١) به.\n_________\n(^١) في [ب]: (يفادي).","vol":"18","page":411},{"text":"٣٥٤٦٩ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن أبي عبيدة عن عبد اللَّه قال: لما كان يوم بدر قال رسول اللَّه -ﷺ-: \"ما تقولون في هؤلاء الأسارى؟ \" قال: ثم قال: \" (لا ينفلتن) (^١) أحد منهم إلا بفداء أو ضربة عنق\" (^٢).\n_________\n(^١) في [أ]: (لا تفتلن)، وفي [ب]: (لا يفتلق)، وفي [هـ]: (يفتلق).\n(^٢) منقطع؛ أبو عبيدة لا يروي عن أبيه عبد اللَّه، أخرجه أحمد (٣٦٣٢)، والترمذي (١٧١٤)، والحاكم ٣/ ٢١، والبيهقي ٦/ ٣٢١، والطبري في تفسير سورة الأنفال ١٠/ ٤٣، وفي التاريخ ٢/ ٤٧٦، والطبراني (١٠٢٥٩) والواحدي في أسباب النزول ص ٢٣٦، وأبو عبيد في الأموال (٣٠٦)، وأبو يعلى (٥١٨٧)، وأبو نعيم في الحلية ٨/ ٢٠٤.","vol":"18","page":412},{"text":"٣٥٤٧٠ - حدثنا حفص بن غياث عن حجاج عن الحكم عن مقسم عن ابن عباس قال: كتب رسول اللَّه -ﷺ- كتابًا بين المهاجرين والأنصار أن يعقلوا معاقلهم وأن يفدوا (عانيتهم) (^١) بالمعروف والإصلاح بين المسلمين (^٢).\n_________\n(^١) في [أ]: (عانيهم مانيهم)، وفي [ط، هـ]: (عاينهم).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد ١/ ٢٧١ (٢٤٤٤)، وأبو يعلى (٢٤٨٤)، والقزويني في التدوين ٢/ ٢٧٠، وابن عبد البر في الاستذكار ٨/ ٦٩، وابن حزم في المحلى ١١/ ٤٥، وابن أبي عاصم في الديات ص ٦٩.","vol":"18","page":412},{"text":"٣٥٤٧١ - حدثنا وكيع قال: ثنا أسامة بن زيد عن الزهري عن حميد بن عبد الرحمن قال: قال عمر: لأن (أستنقذ) (^١) رجلًا من المسلمين من أيدي الكفار أحب إلي من (جزية) (^٢) العرب (^٣).\n_________\n(^١) في [ب]: (أستقذر).\n(^٢) في [هـ]: (جزيرة).\n(^٣) منقطع؛ حميد بن عبد الرحمن لا يروي عن عمر.","vol":"18","page":412},{"text":"<span data-type='title' id=toc-5218>[١١٥] من كره الفداء بالدراهم وغيرها</span>","vol":"18","page":413},{"text":"٣٥٤٧٢ - حدثنا جرير عن ليث عن الحكم ومجاهد (قالا) (^١): قال أبو بكر: إن أخذتم أحدا من المشركين فأعطيتم به مُدّي دنانير (فلا) (^٢) تفادوه (^٣).\n_________\n(^١) في [أ، ب، جـ]: (قال).\n(^٢) في [ب]: (ولا).\n(^٣) منقطع ضعيف؛ لضعف ليث، والحكم ومجاهد لا يرويان عن أبي بكر.","vol":"18","page":413},{"text":"٣٥٤٧٣ - حدثنا مروان بن معاوية عن حميد عن حبيب (^١) أبي يحيى أن خالد بن زيد (وكانت عينه) (^٢) أصيبت بالسوس (^٣)، قال: حاصرنا مدينتها فلقينا جهدا وأمير المسلمين أبو موسى، وأخذ الدهقان عهده وعهد من معه، فقال أبو موسى، (اعزلهم) (^٤)، فجعل (يعزلهم) (^٥)، وجعل أبو موسى يقول لأصحابه: إني أرجو أن يخدعه اللَّه عن نفسه، فعزلهم وبقي عدو اللَّه فأمر به أبو موسى (ففادى) (^٦) (وبذل) (^٧) مالا كثيرا، فأبى وضرب عنقه (^٨).\n_________\n(^١) في [أ، ب، جـ، س]: (بن)، وانظر: التاريخ الكبير ٣/ ١٤٩، والجرح والتعديل ٣/ ٣٣١ و٩/ ٤٥٨.\n(^٢) في [هـ]: (عينه وكانت).\n(^٣) السوس بلد في خوزستان، انظر: اللباب ٢/ ١٥٤، ونزهة المشتاق ١/ ٣٩٧.\n(^٤) في [أ، ب]: (أعن لهم).\n(^٥) في [ب]: (يعن لهم).\n(^٦) في [جـ، س، هـ]: (فنادى).\n(^٧) في [أ، ب]: (وترك).\n(^٨) مجهول؛ لجهالة حبيب، أخرجه أبو عبيد في الأموال (٣٥٥)، والبلاذري في فتوح البلدان ص ٣٧٢.","vol":"18","page":413},{"text":"٣٥٤٧٤ - حدثنا حفص بن غياث عن حجاج عن الحكم عن مقسم عن ابن عباس قال: قتل (قتيل) (^١) يوم الخندق فغلب المسلمون المشركين على (جيفته) (^٢) فقالوا: (ادفعوا) (^٣) إلينا جيفته ونعطيكم عشرة آلاف (درهم) (^٤)، فذكر ذلك للنبي -ﷺ- فقال: \"لا حاجة لنا في جيفته ولا ديته، إنه خبيث الدية خبيث الجيفة\" (^٥).\n_________\n(^١) في [أ]: (قبيل)، وفي [ب]: (قيبل).\n(^٢) في [ب]: (خيفته).\n(^٣) في [أ، ب، جـ]: (ارفعوا).\n(^٤) في [أ]: (دربهم)، وفي [ط، هـ]: (دراهم).\n(^٥) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٣٠١٣)، والترمذي (١٧١٥)، وابن عدي ٢/ ١٩٥، والخطيب في الأسماء المبهمة ٤/ ٣١٦.","vol":"18","page":414},{"text":"٣٥٤٧٥ - حدثنا وكيع عن ابن أبي (ليلى) (^١) عن الحكم أن رجلا من المشركين أصيب يوم الخندق فأعطوا النبي -ﷺ- بجيفته حتى بلغوا الدية فأبى (^٢).\n_________\n(^١) في [جـ]: (ليلا).\n(^٢) مرسل ضعيف؛ الحكم ليس من الصحابة، وابن أبي ليلى سيئ الحفظ، وانظر: ما بعده.","vol":"18","page":414},{"text":"٣٥٤٧٦ - حدثنا علي بن مسهر عن ابن أبي ليلى عن الحكم عن مقسم عن ابن عباس عن النبي -ﷺ- بمثله (^١).\n_________\n(^١) ضعيف؛ لضعف ابن أبي ليلى، أخرجه أحمد (٢٢٣٠)، والبيهقي ٩/ ١٣٣.","vol":"18","page":414},{"text":"٣٥٤٧٧ - حدثنا جرير عن ليث عن مجاهد قال: نسخت: ﴿(وَاقْتُلُوهُمْ) (^١) حَيْثُ وَجَدْتُمُوهُمْ﴾ [النساء: ٨٩]، ما كان قبل ذلك من فداء أو منّ.\n_________\n(^١) في [أ، ب، جـ]: (فاقتلوهم).","vol":"18","page":414},{"text":"٣٥٤٧٨ - حدثنا ابن إدريس عن ليث عن مجاهد في قوله: ﴿(فَإِمَّا) (^١) مَنًّا بَعْدُ وَإِمَّا فِدَآءً﴾ [محمد: ٤]، قال: لا (مَنَّ) (^٢) ولا فداء.\n_________\n(^١) في [أ، ب]: (أما).\n(^٢) في [أ، هـ]: (بمن)، وذلك أن مجاهدًا يرى نسخ الآية بآية السيف، انظر: زاد المسير ٣/ ٣٩٩، والناسخ والمنسوخ للنحاس ١/ ٤٩٤.","vol":"18","page":415},{"text":"٣٥٤٧٩ - حدثنا ابن فضيل عن حبيب بن أبي عمرة عن مجاهد قال: استشار رسول اللَّه -ﷺ- في الأسارى يوم بدر، فقال أبو بكر: قومك -يا رسول اللَّه- وعشيرتك (و) (^١) بنو عمك فخذ منهم الفدية، وقال عمر: (اقتلهم) (^٢)، فنزلت: ﴿مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ﴾ (^٣) [الأنفال: ٦٧].\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [ب]: (أقبلهم).\n(^٣) مرسل؛ مجاهد تابعي، وورد من حديث مجاهد عن ابن عمر، أخرجه الحاكم ٢/ ٣٥٩، وأبو نعيم في الحلية ١/ ٤٣.","vol":"18","page":415},{"text":"٣٥٤٨٠ - قال مجاهد: والإثخان هو القتل.","vol":"18","page":415},{"text":"<span data-type='title' id=toc-5219>[١١٦] في فكاك الأساري على من هو</span>؟","vol":"18","page":415},{"text":"٣٥٤٨١ - حدثنا حفص بن غياث عن أبي سلمة (بن) (^١) أبي حفصة عن علي بن زيد عن (يوسف) (^٢) بن مهران عن ابن عباس قال: قال عمر: كل أسير كان في أيدي المشركين من المسلمين ففكاكه من بيت مال المسلمين (^٣).\n_________\n(^١) في [أ، ب، جـ، هـ]: (عن)، وهو محمد بن أبي حفصة.\n(^٢) في [أ، ب]: (يونس).\n(^٣) ضعيف؛ لضعف علي هو ابن جدعان، أخرجه إسحاق كما في المطالب (٢٠٨٥).","vol":"18","page":415},{"text":"٣٥٤٨٢ - حدثنا ابن عيينة عن عبد اللَّه بن شريك عن بشر بن غالب قال: سأل ابن الزبير (الحسين) (^١) بن علي عن (الرجل) (^٢) يقاتل عن أهل الذمة فيؤسر، قال: (فكاكه) (^٣) من خراج أولئك القوم الذين قاتل عنهم (^٤).\n_________\n(^١) في [أ، ب، ح، هـ]: (الحسن).\n(^٢) في [ب]: (الرحيل).\n(^٣) في [ط، هـ]: (ففكاكه).\n(^٤) مجهول؛ لجهالة بشر بن غالب.","vol":"18","page":416},{"text":"٣٥٤٨٣ - حدثنا وكيع قال: ثنا سفيان عن مغيرة عن إبراهيم في أهل العهد إذا (سباهم) (^١) المشركون ثم ظهو عليهم المسلمون قال: لا يسترقون.\n_________\n(^١) في [أ، ب]: (ساهم).","vol":"18","page":416},{"text":"<span data-type='title' id=toc-5220>[١١٧] من يكره أن يفادى به</span>","vol":"18","page":416},{"text":"٣٥٤٨٤ - حدثنا (وكيع عن) (^١) علي بن مبارك عن يحيى بن أبي كثير عن عكرمة قال: لا (يفادى) (^٢) العبد ولا المعاهد.\n_________\n(^١) سقط من النسخ، وتم استدراكه من مقارنته بروايات علي بن مبارك في باقي المصنف.\n(^٢) في [ب]: (يعاد).","vol":"18","page":416},{"text":"<span data-type='title' id=toc-5221>[١١٨] من كان لا يقتل الأسير وكره ذلك</span>","vol":"18","page":416},{"text":"٣٥٤٨٥ - حدثنا محمد بن (أبي) (^١) عدي عن ابن جريج عن عطاء أنه كره قتل الأسرى.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"18","page":416},{"text":"٣٥٤٨٦ - حدثنا أبو خالد الأحمر عن ابن جريج عن عطاء أنه كان يقول: لا يقتل الأسير.","vol":"18","page":417},{"text":"٣٥٤٨٧ - حدثنا محمد بن أبي عدي عن أشعث عن الحسن قال: كان يكره قتل الأسير","vol":"18","page":417},{"text":"٣٥٤٨٨ - حدثنا شريك عن محمد بن إسحاق عن أبي جعفر قال: كان علي إذا أتي بأسير يوم صفين أخذ (دابته) (^١) وأخذ سلاحه وأخذ عليه أن لا يعود وخلى سبيله (^٢).\n_________\n(^١) في [أ، ب]: (رايته).\n(^٢) منقطع؛ أبو جعفر لا يروي عن علي.","vol":"18","page":417},{"text":"٣٥٤٨٩ - حدثنا ابن عيينة عن عمرو عن أبي فاختة قال: أخبرني جار لي قال: أتيت عليًّا بأسير يوم صفين فقال: لن أقتلك صبرًا إني أخاف اللَّه رب العالمين (^١).\n_________\n(^١) مجهول؛ لجهالة الجار.","vol":"18","page":417},{"text":"٣٥٤٩٠ - حدثنا غندر عن شعبة عن (خليد) (^١) بن جعفر عن الحسن أن الحجاج أتي بأسير فقال لعبد اللَّه بن عمر: قم فاقتله، فقال ابن عمر: (ما بهذا) (^٢) أمرنا، يقول اللَّه: ﴿حَتَّى إِذَا أَثْخَنْتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً﴾ (^٣) [محمد: ٤].\n_________\n(^١) في [هـ]: (خالد).\n(^٢) في [أ، ب]: (ما هذا).\n(^٣) صحيح.","vol":"18","page":417},{"text":"٣٥٤٩١ - حدثنا وكيع قال: ثنا جرير بن (حازم) (^١) عن الحسن قال: بعث ابن\n⦗٤١٨⦘\nعامر إلى ابن عمر بأسير وهو بفارس أو باصطخر (ليقتله) (^٢)، فقال ابن عمر: (أما) (^٣) وهو مصرورٌ فلا (^٤).\n_________\n(^١) في [أ]: (حازيم).\n(^٢) في [أ]: (ليفتله).\n(^٣) في [أ، ب، جـ]: (ما).\n(^٤) صحيح.","vol":"18","page":417},{"text":"٣٥٤٩٢ - قال وكيع: يعني موثوقًا.","vol":"18","page":418},{"text":"٣٥٤٩٣ - [حدثنا وكيع قال: ثنا سفيان عن رجل لم يسمه أن عمر بن الخطاب أتي (بسبي) (^١) فأعتقهم (^٢).\n_________\n(^١) سقط من: [جـ]، وفي [ط، هـ]: (بسحرة).\n(^٢) مجهول؛ لإبهام الرجل.","vol":"18","page":418},{"text":"٣٥٤٩٤ - [حدثنا وكيع قال: ثنا أصحابنا عن حماد عن إبراهيم قال: الإمام في الأسارى بالخيار إن شاء فادى، وإن شاء مَنَّ وإن شاء قتل] (^١).\n_________\n(^١) في نسخة [أ، ب]: تقدم هذا الخبر على الذي قبله.","vol":"18","page":418},{"text":"٣٥٤٩٥ - حدثنا حفص بن غياث عن جعفر عن أبيه قال: أمر على مناديه فنادى يوم البصرة لا يقتل أسير (^١).\n_________\n(^١) منقطع؛ أبو جعفر لا يروي عن علي، أخرجه الشافعي في الأم ٤/ ٢١٦، والبيهقي ٨/ ١٨١.","vol":"18","page":418},{"text":"<span data-type='title' id=toc-5222>[١١٩] في الإجازة على الجرحى واتباع المدبر</span>","vol":"18","page":418},{"text":"٣٥٤٩٦ - حدثنا هشيم عن حصين (عن عبيد اللَّه بن عبد اللَّه بن عتبة) (^١) قال: قال رسول اللَّه -ﷺ- يوم فتح مكة: \"ألا، لا يقتل مدبر ولا يجهز على جريح، ومن\n⦗٤١٩⦘\nأغلق بابه فهو آمن\" (^٢).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) مرسل؛ عبيد اللَّه بن عبد اللَّه بن عتبة ليس صحابيًا، أخرجه أبو عبيد في الأموال (١٥٩ و٢٩٥)، وابن زنجويه (٤٥٠)، والبلاذري في فتوح البلدان ص ٥٣.","vol":"18","page":418},{"text":"٣٥٤٩٧ - حدثنا حفص بن غياث عن جعفر عن أبيه أن عليا أمر مناديه فنادى يوم البصرة: ألا لا يتبع مدبر، ولا (يذفف) (^١) على جريح، ولا يقتل أسير، ومن أغلق بابه فهو آمن، ومن ألقى السلاح فهو آمن، ولا نأخذ من متاعهم شيئًا (^٢).\n_________\n(^١) في [أ، ب]: (يخفف)، وفي [جـ]: (يحفف).\n(^٢) منقطع؛ أبو جعفر لا يروي عن علي.","vol":"18","page":419},{"text":"٣٥٤٩٨ - حدثنا كثير بن هشام عن جعفر بن برقان قال: ثنا ميمون عن أبي أمامة قال: شهدت صفين فكانوا لا يجهزون على جريح، ولا يطلبون موليًا، ولا يسلبون قتيلًا (^١).\n_________\n(^١) صحيح؛ أخرجه الحاكم ٢/ ١٦٧، وابن سعد ٧/ ٤١١، والبيهقي ٨/ ١٨٢، واللالكائي ٦/ ١٠٧٦ (٢٠١٤)، وابن أبي جرادة في تاريخ حلب ١/ ٣٠٢.","vol":"18","page":419},{"text":"٣٥٤٩٩ - حدثنا يزيد بن هارون قال: أخبرنا هشام عن ابن سيرين قال: كان الزبير (يتتبع) (^١) القتلى يوم اليمامة فإذا رأى رجلا به رمق (أجهز) (^٢) عليه (^٣).\n_________\n(^١) في [هـ]: (يتبع).\n(^٢) في [أ، ب]: (جهز).\n(^٣) منقطع؛ ابن سيرين لم يدرك ذلك.","vol":"18","page":419},{"text":"٣٥٥٠٠ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن عطاء بن السائب عن الشعبي عن عبد اللَّه قال: كن النساء يجزن على الجرحى يوم أحد (^١).\n_________\n(^١) صحيح؛ رواية حماد عن عطاء قبل اختلاطه، أخرجه أحمد ١/ ٤٦٣ (٤٤١٤).","vol":"18","page":419},{"text":"<span data-type='title' id=toc-5223>[١٢٠] في النفل متى يكون قبل (الزحف) (^١) أو بعده</span>؟\n_________\n(^١) في [ب]: (الرحف).","vol":"18","page":420},{"text":"٣٥٥٠١ - حدثنا شريك عن جابر عن القاسم عن أبيه قال: قال (عبد اللَّه) (^١): النفل ما لم يلتق الصفان (أو) (^٢) الزحفان، (فإذا التقى الصفان أو الزحفان فالمغنم) (^٣) (^٤).\n_________\n(^١) في [أ، ب، جـ]: (عبيد اللَّه).\n(^٢) في [أ، ب]: (و).\n(^٣) سقط من: [ب].\n(^٤) ضعيف؛ لضعف جابر الجعفي.","vol":"18","page":420},{"text":"٣٥٥٠٢ - حدثنا وكيع قال: ثنا أبو العميس عن القاسم بن عبد الرحمن عن مسروق قال: إذا التقى الزحفان (أو) (^١) الصفان فلا (نفلَ) (^٢)، إنما هي الغنيمة، إنما النفل قبل وبعد.\n_________\n(^١) في [أ، ب]: (و).\n(^٢) في [ط، هـ]: (ينفل).","vol":"18","page":420},{"text":"٣٥٥٠٣ - حدثنا عيسى بن يونس عن ثور عن سليمان بن موسى قال: قال عمر: (لا نفل في أول غنيمة، و) (^١) لا نفل بعد الغنيمة (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) منقطع؛ سليمان بن موسى لم يدرك عمر.","vol":"18","page":420},{"text":"<span data-type='title' id=toc-5224>[١٢١] قوله: ﴿يَسْأَلُونَكَ عَنِ الْأَنْفَالِ﴾ ما ذكر فيها</span>؟","vol":"18","page":420},{"text":"٣٥٥٠٤ - حدثنا يحيى بن آدم عن زهير عن الحسن بن الحر عن الحكم عن عمرو ابن شعيب عن أبيه (عن جده) (^١) أن رسول اللَّه -ﷺ- كان ينفل قبل أن تنزل\n⦗٤٢١⦘\nفريضة الخمس في المغنم فلما نزلت: ﴿وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ﴾ [الأنفال: ٤١]، ترك النفل الذي (كان) (^٢) ينفل وصار في ذلك خمس الخمس وهو سهم اللَّه وسهم النبي -ﷺ- (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [ط، هـ].\n(^٣) حسن؛ شعيب صدوق، أخرجه البيهقي ٦/ ٣١٤ و٣٤٠، وأشار له السيوطي في الدر المنثور ٤/ ٦٩، وانظر: معرفة السنن للبيهقي ٥/ ١٢٧، والسنن الصغرى له (٣٥٨٤)، وقد رواه أبو داود في المراسيل (٢٨٣) بدون قوله: (عن جده)، وذكره ابن حجر في تلخيص الحبير ٣/ ١٠٧.","vol":"18","page":420},{"text":"٣٥٥٠٥ - حدثنا عبد الرحيم (بن) (^١) سليمان عن عبد الملك بن سليمان عن عطاء بن السائب عن الشعبي عن عبدة الآية: ﴿يَسْأَلُونَكَ عَنِ الأَنْفَالِ﴾ قال: (من) (^٢) شذ من المشركين من العدو إلى المسلمين من عبد أو متاع أو دابة فهي الأنفال التي يقضي فيها ما أحب.\n_________\n(^١) سقط من: [ب].\n(^٢) في [هـ]: (ما).","vol":"18","page":421},{"text":"٣٥٥٠٦ - حدثنا وكيع قال: ثنا إسرائيل عن جابر عن (مكحول) (^١) وعكرمة، ﴿يَسْأَلُونَكَ عَنِ الْأَنْفَالِ قُلِ الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ﴾ [الأنفال: ١]، قالا: كانت الأنفال للَّه ورسوله حتى نسختها: ﴿وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ﴾.\n_________\n(^١) في [هـ]: (مجاهد).","vol":"18","page":421},{"text":"٣٥٥٠٧ - حدثنا غندر عن معمر عن الزهري عن القاسم بن محمد أن رجلا سأل ابن عباس عن قوله: ﴿يَسْأَلُونَكَ عَنِ الْأَنْفَالِ﴾ قال: السلب والفرس (^١).\n_________\n(^١) صحيح؛ أخرجه مالك (٩٧٤)، والطحاوي ٣/ ٢٣٠، وابن جرير ٩/ ١٧٠.","vol":"18","page":421},{"text":"٣٥٥٠٨ - حدثنا الفضل بن دكين عن حسن عن أبيه عن الشعبي: ﴿يَسْأَلُونَكَ عَنِ الْأَنْفَالِ﴾، قال: ما أصابت السرايا.","vol":"18","page":422},{"text":"<span data-type='title' id=toc-5225>[١٢٢] في الإمام ينفل قبل الغنيمة وقبل أن يقسم</span>","vol":"18","page":422},{"text":"٣٥٥٠٩ - حدثنا يحيى بن سعيد القطان عن حبيب بن شهاب عن أبيه قال: كنت أولَ من (أوفد) (^١) في باب (تستر) (^٢) قال: وصرع الأشعري عن فرسه، فلما فتحناها أمّرني على عشرة من قومي، ونفلني سهما سوى سهمي وسهم فرسي قبل الغنيمة (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (أوفد)، وانظر: الإصابة ٣/ ٣٦٧، والطبقات الكبرى ٧/ ١٤٠، وتاريخ خليفة بن خياط ١/ ١٤٦.\n(^٢) في [أ، ب]: (بشير).\n(^٣) صحيح.","vol":"18","page":422},{"text":"٣٥٥١٠ - حدثنا شريك عن أبي إسحاق عن ابن أخي خالد بن الوليد (أن) (^١) الحارث قال له: أعطني، فأعطاه من الخمس قبل أن يقسم، فكره ذلك وقال: إذا خمست فأعطني.\n_________\n(^١) في [ب، جـ]: (إلى)، وفي [أ]: (أبي)، وقبلها بياض في: [جـ، س، ك] بمقدار كلمتين.","vol":"18","page":422},{"text":"٣٥٥١١ - حدثنا عيسى بن يونس عن ثور عن سليمان بن موسى قال: قال عمر ابن الخطاب: لا يعطى من المغنم شيء حتى يقسم إلا (لراع) (^١) أو حارس أو سائق غير موله (^٢).\n_________\n(^١) في [أ، ب]: (كراع).\n(^٢) منقطع؛ سليمان بن موسى لا يروي عن عمر.","vol":"18","page":422},{"text":"٣٥٥١٢ - حدثنا أبو أسامة عن ابن عون عن محمد قال: بُعث إلى أنس بشيء قبل أن تقسم الغنائم فقال: لا، (وأبى) (^١) حتى تقسم (^٢).\n_________\n(^١) في [أ، ب، جـ]: (وإلى)، وفي [هـ]: (وأي).\n(^٢) صحيح.","vol":"18","page":423},{"text":"٣٥٥١٣ - حدثنا عبد الرحيم بن سليمان عن أشعث عن الحسن قال: لا ينفل حتى يخمس.","vol":"18","page":423},{"text":"٣٥٥١٤ - حدثنا حفص بن غياث عن أشعث عن الحسن قال: النفل بعد الخمس.","vol":"18","page":423},{"text":"٣٥٥١٥ - حدثنا حفص عن يحيى عن سعيد بن المسيب قال: ما كانوا ينفلون إلا من الخمس.","vol":"18","page":423},{"text":"٣٥٥١٦ - حدثنا عبد اللَّه بن إدريس عن كهمس عن ابن سيرين قال: غزا أنس ابن مالك مع (عبيد اللَّه) (^١) بن زياد قال: فأعطاه ثلاثين رأسًا من سبي الجاهلية، قال: فسأله أنس أن يجعلها من الخمس، فأبى أنس أن يقبلها (^٢).\n_________\n(^١) في [ط، هـ]: (عبد اللَّه).\n(^٢) صحيح؛ أخرجه الطحاوي ٣/ ٢٤٢.","vol":"18","page":423},{"text":"<span data-type='title' id=toc-5226>[١٢٣] في الأمير يأذن لهم في (السلب) (^١) أم لا</span>\n_________\n(^١) في [أ، ب]: (السلام).","vol":"18","page":423},{"text":"٣٥٥١٧ - حدثنا عبد الأعلى عن معمر عن الزهري أنه سئل عن (النهبة) (^١) في الغنيمة إذا أذن لهم أميرهم، فكره ذلك.\n_________\n(^١) في [أ، ط، هـ]: (الهبة).","vol":"18","page":423},{"text":"<span data-type='title' id=toc-5227>[١٢٤] في الغنيمة كيف (تقسم</span>؟) (^١)\n_________\n(^١) في [ط، هـ]: (يقسم).","vol":"18","page":424},{"text":"٣٥٥١٨ - حدثنا وكيع قال: (ثنا) (^١) أبو جعفر عن (الربيع) (^٢) عن أبي العالية قال: كان رسول اللَّه -ﷺ- يؤتى بالغنيمة فيقسمها على خمسة، فيكون أربعة لمن شهدها ويأخذ الخمس، فيضرب بيده فيه، فما أخذ من شيء جعله للكعبة، وهو سهم اللَّه الذي سمى، (ثم) (^٣) يقسم ما بقي على خمسة فيكون سهم لرسول اللَّه -ﷺ-، وسهم لذوي القربى، وسهم لليتامى، وسهم للمساكين، وسهم لابن السبيل (^٤).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب، جـ، ح، س، ط، م]: (الزهري)، وانظر: تفسير ابن كثير ٢/ ٣١١، وأحكام القرآن للجصاص ٤/ ٢٤٣، وعمدة القاري ١٥/ ٥٥، وأضواء البيان ٢/ ٥٩، وتهذيب الكمال ٢١/ ٥٣١.\n(^٣) في [أ، ب]: (لم).\n(^٤) مرسل؛ أبو العالية تابعي، أخرجه ابن أبي حاتم في التفسير (٩٠٨٦)، وابن جرير ١٠/ ٣، وابن النحاس في معاني القرآن ٣/ ١٥٧، وأبو داود في المراسيل (٣٧٤)، والطحاوي ٣/ ٢٧٦، وأبو عبيد في الأموال (٣٨، ٨٣٥)، وابن زتجويه (٧١، ١٢٢٧).","vol":"18","page":424},{"text":"٣٥٥١٩ - حدثنا عيسى بن (يونس عن) (^١) صالح بن (أبي) (^٢) الأخضر عن الوليد ابن هشام عن مالك بن عبد اللَّه الخثعمي قال: كنا جلوسًا عند عثمان فقال: من هاهنا من أهل الشام؟ فقمت، فقال: أبلغ معاوية إذا غنم غنيمة أن يأخذ خمسة أسهم فيكتب على سهم منها للَّه، ثم ليقرع (فحيثما) (^٣) خرج منها فليأخذه (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ب، جـ، هـ].\n(^٣) في [أ، ب]: (حيث).\n(^٤) ضعيف؛ لضعف صالح بن أبي الأخضر.","vol":"18","page":424},{"text":"٣٥٥٢٠ - حدثنا وكيع قال: (ثنا) (^١) سفيان عن موسى بن أبي عائشة قال: سألت يحيى بن الجزار عن سهم الرسول -ﷺ- فقال: خمس الخمس (^٢).\n_________\n(^١) في [جـ]: (نا).\n(^٢) مرسل؛ يحيى بن الجزار تابعي، أخرجه النسائي (٤٤٤٦)، وعبد الرزاق (٩٤٨٦)، وأبو عبيد في الأموال (٣٥)، وابن زنجويه (٧٤).","vol":"18","page":425},{"text":"٣٥٥٢١ - حدثنا جرير عن موسى بن أبي عائشة عن يحيى بن الجزار بنحو منه (^١).\n_________\n(^١) مرسل؛ يحيى تابعي.","vol":"18","page":425},{"text":"٣٥٥٢٢ - حدثنا وكيع ثنا (كهمس) (^١) عن عبد اللَّه بن شقيق العقيلي قال: قام رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه أخبرني عن الغنيمة؟ فقال: \"للَّه سهم، (ولهولاء) (^٢) أربعة\"، قال: قلت: فهل أحد أحق بها من أحد؟ قال: فقال: \"إن رميت بسهم في جنبك فلست بأحق به من أخيك\" (^٣).\n_________\n(^١) في [أ]: (كتهمس).\n(^٢) في [أ، ب]: (فلهؤلاء).\n(^٣) مرسل؛ عبد اللَّه بن شقيق تابعي، أخرجه ابن زنجويه (١١٣٧)، وقد ورد عن ابن شقيق عن رجل من بلقين، أخرجه الطحاوي ٣/ ٢٢٩، وأحمد بن منيع كما في المطالب (٢٠٦٥)، وابن الأثير في أسد الغابة ٦/ ٤٢٦، وابن أبي حاتم في العلل ١/ ٣٠٨، وأبو عبيد في الأموال (٧٦٤)، والبيهقي ٦/ ٣٢٤، وورد من حديث ابن شقيق عن رجل من بلقين عن رجل منهم، أخرجه سعيد بن منصور (٢٦٨٠)، وورد عن ابن شقيق عن رجل من بلقين عن ابن عم له، أخرجه البيهقي في شعب الإيمان (٤٣٢٩).","vol":"18","page":425},{"text":"٣٥٥٢٣ - حدثنا جرير بن عبد الحميد عن مغيرة عن إبراهيم في قوله: ﴿فَأَنَّ لِلَّهِ خُمُسَهُ﴾، قال: للَّه كل شيء.","vol":"18","page":425},{"text":"٣٥٥٢٤ - حدثنا عبد الرحيم بن سليمان عن عبد الملك عن عطاء قال: خمس اللَّه وخمس الرسول واحد كان النبي -ﷺ- يضع ذلك الخمس حيث أحب ويصنع (^١) ما شاء ويحمل فيه من شاء (^٢).\n_________\n(^١) في [أ، ب، جـ]: زيادة (فيه).\n(^٢) مرسل؛ عطاء ليس صحابيًا.","vol":"18","page":426},{"text":"٣٥٥٢٥ - حدثنا حفص بن غياث عن أشعث عن الشعبي، ﴿وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ﴾، قال: سهم اللَّه وسهم النبي -ﷺ- واحد.","vol":"18","page":426},{"text":"٣٥٥٢٦ - حدثنا سفيان عن قيس بن مسلم عن الحسن بن محمد بن علي قال: سألته عن قوله: ﴿وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ﴾، قال: هذا مفتاح كلام، ليس للَّه نصيب، للَّه الدنيا والآخرة.","vol":"18","page":426},{"text":"٣٥٥٢٧ - حدثنا أبو خالد الأحمر عن أشعث عن محمد قال: في المغنم خمس للَّه وسهم (للنبي) (^١) -ﷺ- والصفي (^٢).\n_________\n(^١) في [أ، ب، جـ]: (النبي).\n(^٢) مرسل ضعيف؛ ابن سيرين تابعي، وأشعث ضعيف.","vol":"18","page":426},{"text":"٣٥٥٢٨ - وقال ابن سيرين: يؤخذ (للنبي) (^١) -ﷺ- خير رأس (من) (^٢) السبي ثم يخرج الخمس، ثم يضرب له بسهمه مع الناس غاب أو شهد (^٣).\n_________\n(^١) في [هـ]: (النبي).\n(^٢) في [أ، ب، جـ]: (في).\n(^٣) مرسل ضعيف؛ أشعث ضعيف، وابن سيرين تابعي.","vol":"18","page":426},{"text":"٣٥٥٢٩ - وقال ابن سيرين: كان الصفي يوم خيبر صفية بنت (حيي) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (حتى).\n(^٢) مرسل ضعيف؛ أشعث ضعيف، وابن سيرين تابعي.","vol":"18","page":426},{"text":"٣٥٥٣٠ - (وقال الشعبي: كان الصفي يوم خيبر صفية بنت حيي) (^١) استنكحها رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مرسل ضعيف؛ أشعث ضعيف، والشعبي تابعي.","vol":"18","page":427},{"text":"٣٥٥٣١ - حدثنا عبد الرحيم بن سليمان عن أشعث عن محمد قال: خمس اللَّه وسهم النبي -ﷺ- والصفي، كان يصطفى له من المغنم خير رأس من السبي إن كان سبي وإلا غيره بعد الخمس، ثم يضرب له بسهمه شهد أو غاب مع المسلمين بعد الصفي، قال: واصطفى صفية بنت حي يوم خيبر (^١).\n_________\n(^١) مرسل ضعيف؛ أشعث ضعيف، وابن سيرين تابعي.","vol":"18","page":427},{"text":"٣٥٥٣٢ - قال أشعث: وقال أبو (الزبير) (^١) وعمرو بن دينار والزهري: اصطفى رسول اللَّه (ﷺ) (^٢) (سيفه) (^٣) ذا الفقار يوم بدر (^٤).\n_________\n(^١) في [س، ع]: (الزناد).\n(^٢) سقط من: [ب].\n(^٣) سقط من: [هـ].\n(^٤) مرسل ضعيف؛ أبو الزناد تابعي، وأشعث ضعيف.","vol":"18","page":427},{"text":"٣٥٥٣٣ - حدثنا أبو خالد الأحمر عن أشعث عن أبي الزناد قال: كان الصفي يوم بدر سيف عاصم (^١) بن منبه بن الحجاج (^٢).\n_________\n(^١) كذا في النسخ، والمشهور أنه العاص بن منبه، وسبق ٨/ ٢٨٩ برقم [٢٦٨٢٢] في باب السيوف المحلاة من كلام الشعبي: أن السيف لمنبه بن الحجاج.\n(^٢) مرسل ضعيف؛ أشعث ضعيف، وأبو الزناد تابعي.","vol":"18","page":427},{"text":"٣٥٥٣٤ - حدثنا محمد بن حجاج عن مطرف عن الشعبي أنه سئل عن (^١) النبي -ﷺ- والصفي فقال: (إنما) (^٢) سهم النبي -ﷺ- مثل سهم رجل من المسلمين، وأما\n⦗٤٢٨⦘\nالصفي فكانت له غرة يختارها من غنيمة المسلمين إن شاء جارية وإن شاء فرسًا، أي ذلك شاء (^٣).\n_________\n(^١) في [أ، ب، جـ]: زيادة (سهم).\n(^٢) في [أ]: (لنا).\n(^٣) أخرجه أبو داود (٢٩٩١)، والنسائي (٤٤٤٧)، وعبد الرزاق (٩٤٨٥)، وسعيد بن منصور ٢٦٧٣)، والطحاوي ٣/ ٣٠٢، والبيهقي ٦/ ٣٠٤، وابن زنجويه (٦٧).","vol":"18","page":427},{"text":"٣٥٥٣٥ - حدثنا حميد عن حسن بن صالح قال: سألت عطاء بن السائب عن قوله: ﴿وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ﴾، وعن هذه الآية: ﴿وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ﴾ [الأنفال: ٤١، والحشر: ٦]، قال: قلت: ما الفيء وما الغنيمة؟ قال: إذا ظهر المسلمون على المشركين وعلى أرضهم فأخذوهم عنوة فما (أُخذ) (^١) من مال (^٢) ظهروا عليه فهو غنيمة وأما الأرض فهي فيء، وسوادنا هذا فيء.\n_________\n(^١) في [أ، هـ]: (أخذوا).\n(^٢) في [هـ]: زيادة (لهم).","vol":"18","page":428},{"text":"٣٥٥٣٦ - حدثنا وكيع قال: سمعت سفيان يقول: الغنيمة ما أصاب المسلمون عنوة، فهو لمن سمَّى اللَّه، وأربعة أخماس لمن شهدها.","vol":"18","page":428},{"text":"٣٥٥٣٧ - حدثنا إسماعيل بن علية عن ابن عون قال: قرأت كتاب ذو الصفي فقلت لمحمد: ما الصفي؟ (فقال) (^١): رأس كان يصطفى للنبي -ﷺ- قبل كل شيء، ثم يضرب له بعد بسهمه مع (المسلمين) (^٢) (^٣).\n_________\n(^١) في [هـ]: (قال).\n(^٢) في [جـ]: (الناس).\n(^٣) مرسل؛ ابن سيرين تابعي.","vol":"18","page":428},{"text":"٣٥٥٣٨ - حدثنا وكيع قال: ثنا سفيان عن ليث عن مجاهد: ﴿وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ﴾، قال: (المخيط) (^١) من (الشيء) (^٢).\n_________\n(^١) في [ب]: (المحيط).\n(^٢) في [أ، ب]: (السبي)، وفي [هـ]: (شيء).","vol":"18","page":428},{"text":"<span data-type='title' id=toc-5228>[١٢٥] من (يُعطى) (^١) من الخمس؟ وفيمن يوضع</span>؟\n_________\n(^١) في [ب]: (يعطي).","vol":"18","page":429},{"text":"٣٥٥٣٩ - حدثنا عبد الرحمن بن مهدي عن محمد بن راشد عن مكحول قال: الخمس بمنزلة الفيء، (يعطي) (^١) منه الإمامُ الغنيَ والفقير.\n_________\n(^١) في [أ، ب]: (يعطي).","vol":"18","page":429},{"text":"٣٥٥٤٠ - قال: وأخبرني ليث بن أبي رقية أين عمر بن عبد العزيز كتب أن سبيل الخمس سبيل عامة الفيء.","vol":"18","page":429},{"text":"٣٥٥٤١ - حدثنا كثير بن هشام عن جعفر بن برقان قال: ثنا ثابت بن الحجاج قال: بلغني أن رجلين من بني عبد المطلب أتيا النبي -ﷺ- يسألانه من الصدقة فقال: \"لا ولكن إذا رأيتما عندي شيئًا من الخمس فأتياني\" (^١).\n_________\n(^١) مرسل؛ ثابت بن الحجاج تابعي.","vol":"18","page":429},{"text":"٣٥٥٤٢ - حدثنا وكيع قال: ثنا شريك عن خصيف عن مجاهد قال: كان آل محمد -ﷺ- لا (تحل) (^١) لهم الصدقة، فجعل لهم خمس الخمس (^٢).\n_________\n(^١) في [ط، هـ]: (يحل).\n(^٢) مرسل ضعيف؛ مجاهد تابعي، وخصيف ضعيف.","vol":"18","page":429},{"text":"٣٥٥٤٣ - حدثنا سهل بن يوسف عن عمرو عن الحسن أن عمر أعطى الرجل من الفيء عشرة آلاف وتسعة وثمانية وسبعة (^١).\n_________\n(^١) منقطع؛ الحسن لا يروي عن عمر.","vol":"18","page":429},{"text":"٣٥٥٤٤ - حدثنا عفان قال: ثنا عبد الواحد بن زياد قال: ثنا حجاج بن أرطأة قال: ثنا أبو الزبير عن جابر بن عبد اللَّه قال: سئل كيف كان رسول اللَّه -ﷺ-\n⦗٤٣٠⦘\nيصنع بالخمس؟ قال: (كان) (^١) يحمل منه في سبيل اللَّه الرجل ثم الرجل ثم الرجل (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) حسن؛ حجاج بن أرطأة، أخرجه أحمد (١٤٩٣٢).","vol":"18","page":429},{"text":"<span data-type='title' id=toc-5229>[١٢٦] ما جاء عن النبي -ﷺ- أن (المغانم) (^١) أحلت له</span>\n_________\n(^١) في [أ، ب]: (الغنائم).","vol":"18","page":430},{"text":"٣٥٥٤٥ - حدثنا هشيم بن بشير قال: أخبرنا سيار قال: ثنا يزيد الفقير قال: أخبرنا جابر بن عبد اللَّه أن رسول اللَّه -ﷺ- قال: [\"أحلت لي الغنائم، ولم تحل لأحد قبلي\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٩٥٥)، ومسلم (٥٢١).","vol":"18","page":430},{"text":"٣٥٥٤٦ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لم تحل (المغانم) (^١) لقوم سود الرؤوس قبلكم، وكانت تنزل نارٌ من السماء فتأكلها، فلما كان يوم بدر أسرع الناس في المغانم فأنزل اللَّه: ﴿لَوْلَا كِتَابٌ مِنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ (٦٨) فَكُلُوا مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا﴾ (^٢) [الأنفال: ٦٨ - ٦٩].\n_________\n(^١) في [جـ، س]: (الغنائم).\n(^٢) صحيح؛ أخرجه أحمد (٧٤٢٧)، والترمذي (٣٠٨٥)، والنسائي (١١٢٠٩)، وابن حبان (٤٨٠٦)، وابن الجارود (١٠٧١)، والطيالسي (٢٤٢٩)، والطحاوي ٣/ ٢٧٧، وابن أبي حاتم في التفسير (٩٨٩٥)، وابن جرير ١٠/ ٤٥، وسعيد بن منصور (٢٩٠٦)، وتمام (٦٤٠)، وأبو عبيد في الأموال (٣١٠)، والبيهقي ٦/ ٢٩٠، وأصله عند البخاري (٢٩٥٦).","vol":"18","page":430},{"text":"٣٥٥٤٧ - حدثنا محمد بن فضيل عن يزيد بن أبي زياد عن مجاهد ومقسم\n⦗٤٣١⦘\nعن ابن عباس عن النبي -ﷺ- قال: \" (أحل) (^١) لي (المغنم) (^٢) ولم تحل لأحد قبلي\" (^٣).\n_________\n(^١) في [جـ]: (أحلت).\n(^٢) في [جـ]: (المغانم).\n(^٣) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه عبد بن حميد (٦٤٣)، والآجري في الشريعة (١٠٤٦)، والثعلبي في التفسير ٨/ ٩٠.","vol":"18","page":430},{"text":"٣٥٥٤٨ - حدثنا عبيد اللَّه بن موسى قال: نا إسرائيل عن أبي إسحاق عن أبي بردة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"أحلت لي الغنائم ولم تحل لنبي كان قبلي\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٩٧٥٠)، والروياني (٤٨٥).","vol":"18","page":431},{"text":"٣٥٥٤٩ - حدثنا وكيع قال: نا الأعمش عن مجاهد -زاد في غير وكيع عن عبيد بن عمير- عن أبي ذر- قال: قال رسول اللَّه -ﷺ-: \"أحلت لي الغنائم ولم تحل لنبي كان قبلي\" (^١).\n_________\n(^١) منقطع؛ مجاهد لا يروي عن أبي ذر، أخرجه ابن المبارك في الزهد (١٠٦٨ و١٦١٨)، والحارث (٩٤٢/ بغية)، وأبو نعيم في الحلية ٥/ ١١٧، وورد من طريق مجاهد عن أبي ذر، أخرجه الطيالسي (٤٧٢)، والبزار (٤٠٧٧)، وورد من طريق مجاهد عن عبيد بن عمير عن أبي ذر كما في الذي يليه.","vol":"18","page":431},{"text":"٣٥٥٥٠ - حدثنا محمد بن أبي عبيدة قال: نا أبي عن الأعمش عن مجاهد عن عبيد بن عمير عن أبي ذر عن النبي -ﷺ- قال: \"أحلت لي الغنائم ولم تحل لنبي كان قبلي\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد ٥/ ١٤٥ (٢١٣٣٧)، وابن حبان (٦٤٦٢)، والحاكم ٢/ ٤٦٠، والدارمي (٢٤٦٧)، وأبو نعيم في الحلية ٣/ ٢٧٧، والبيهقي في شعب الإيمان ٥/ ٤٧٣، وابن المبارك في الزهد (١٦٢٠)، وانظر: الاختلاف في إسناد الخبر في الضعفاء للعقيلي ٢/ ٢٧، والعلل للدارقطني ٦/ ٢٥٦.","vol":"18","page":431},{"text":"<span data-type='title' id=toc-5230>[١٢٧] في الغنائم وشرائها قبل أن تقسم</span>","vol":"18","page":432},{"text":"٣٥٥٥١ - حدثنا أبو أسامة عن عبد الرحمن بن (يزيد بن) (^١) جابر قال: ثنا القاسم ومكحول عن أبي أمامة أن رسول اللَّه -ﷺ-] (^٢) نهى يوم نهى يوم خيبر أن (تباع) (^٣) السهام حتى (تقسم) (^٤) (^٥).\n_________\n(^١) في [جـ]: (بريد عن).\n(^٢) سقط ما بين المعكوفين من: [أ، ب، ط، هـ].\n(^٣) في [ط، هـ]: (يباع).\n(^٤) في [أ، ط، هـ]: (يقسم).\n(^٥) معلول، أخرجه الدارمي (٢٤٧٦)، والطبراني (٧٥٩٣)، وورد عن مكحول مرسلًا، أخرجه عبد الرزاق (٩٤٨٩)، وسعيد بن منصور (٢٨١٥).","vol":"18","page":432},{"text":"٣٥٥٥٢ - حدثنا إسحاق بن منصور عن شريك عن يعلى بن عطاء (عن أبيه) (^١) عن ابن عباس قال: لا بأس أن يبيع الرجل نصيبه من المغنم قبل أن يقسم (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ط، ك، هـ].\n(^٢) مجهول.","vol":"18","page":432},{"text":"٣٥٥٥٣ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن يزيد بن أبي حبيب عن أبي مرزوق مولى تجيب (^١) قال: غزونا مع رويفع بن ثابت الأنصاري نحو المغرب ففتحنا قرية يقال لها جربة، فقام فينا خطيبا فقال: إني لا أقول (لكم) (^٢) إلا ما سمعت (^٣) رسول اللَّه -ﷺ- يقول فينا يوم (خيبر) (^٤): \"من كان يؤمن باللَّه واليوم\n⦗٤٣٣⦘\nالآخر فلا يبيعن مغنمًا حتى يقسم\" (^٥).\n_________\n(^١) زاد في [هـ]: (عن حنش الصنعاني) من كتب التخريج والزيادة موجودة في مسند ابن أبي شيبة (٧٣٥).\n(^٢) في [أ، ب، جـ]: (فيكم).\n(^٣) في [أ، ب]: زيادة (من).\n(^٤) في [هـ]: (حنين).\n(^٥) حسن؛ صرح ابن إسحاق بالتحديث، وأخرجه أحمد ٤/ ١٠٨ (١٨٠٣١)، وأبو داود (٢١٥٨)، وابن سعد ٢/ ١١٥، والطبراني (٤٤٨٢)، والبيهقي ٧/ ٤٤٩، وابن عساكر ١٢/ ٣٨، وابن الأثير ٢/ ٢٨٦.","vol":"18","page":432},{"text":"٣٥٥٥٤ - حدثنا حاتم بن إسماعيل عن جهضم بن عبد اللَّه عن محمد بن إبراهيم عن محمد بن زيد عن شهر بن حوشب عن أبي سعيد الخدري قال: نهى رسول اللَّه -ﷺ- عن شراء المغانم حتى تقسم (^١).\n_________\n(^١) مجهول؛ لجهالة محمد بن إبراهيم، أخرجه أحمد (١١٣٧٧)، والترمذي (١٥٦٣)، وابن ماجة (٢١٩٦)، وعبد الرزاق (١٤٩٢٣)، وأبو يعلى (١٠٩٣)، والدارقطني ٣/ ١٥، والبيهقي ٥/ ٣٣٨.","vol":"18","page":433},{"text":"٣٥٥٥٥ - حدثنا عبد السلام بن حرب عن أيوب عن أبي قلابة أن رسول اللَّه -ﷺ- نهى عن بيع المغانم حتى تقسم (^١).\n_________\n(^١) مرسل؛ أخرجه عبد الرزاق (١٢٩١٢).","vol":"18","page":433},{"text":"٣٥٥٥٦ - حدثنا عبدة بن سليمان عن ابن أبي (عروبة) (^١) عن قتادة عن سعيد بن المسيب أنه كان يكره أن يشتري من المغنم شيئًا، (و) (^٢) يقول فيه: ذهب وفضة -يعني قبل أن يقسم.\n_________\n(^١) في [هـ]: (قلابة).\n(^٢) سقط من: [أ، ب].","vol":"18","page":433},{"text":"٣٥٥٥٧ - حدثنا عبد اللَّه بن إدريس عن هشام عن الحسن ومحمد بن سيرين أنهما كرها بيع المغانم حتى (تقسم) (^١).\n_________\n(^١) في [هـ]: (يقسم).","vol":"18","page":433},{"text":"٣٥٥٥٨ - حدثنا عبد اللَّه بن إدريس عن أشعث عن عطاء قال: نُهي يوم خيبر (^١) (^٢).\n_________\n(^١) سقط بقية الأثر من النسخ ولعل بقيته: (عن بيع المغانم حتى تقسم).\n(^٢) مرسل؛ عطاء تابعي.","vol":"18","page":434},{"text":"٣٥٥٥٩ - (حدثنا يحيى بن آدم حدثنا شريك عن الأعمش) (^١) عن مجاهد عن ابن عباس رفعه إلى النبي -ﷺ- أنه نهى عن بيع المغنم حتى يقسم (^٢).\n_________\n(^١) سقط من النسخ، وتم استدراكه من مسند أبي يعلى (٢٤٩١) حيث رواه عن المؤلف.\n(^٢) حسن؛ شريك صدوق، أخرجه النسائي (٦٢٤١)، والحاكم ٢/ ١٣٧، وأبو يعلى (٢٤٩١)، والدارقطني ٣/ ٦٨ والطبراني (١١٠٦٧)، والبيهقي ٥/ ٣٣٨.","vol":"18","page":434},{"text":"٣٥٥٦٠ - حدثنا وكيع قال: ثنا شعبة عن يزيد بن خمير عن مولى لقريش قال: سمعت أبا هريرة يحدث معاوية قال: نهى رسول اللَّه -ﷺ- عن بيع المغانم حتى تقسم (^١).\n_________\n(^١) مجهول؛ لجهالة مولى قريش، أخرجه أحمد (١٠١٠٥)، وأبود اود (٣٣٦٩)، والبيهقي ٢/ ٢٤٠.","vol":"18","page":434},{"text":"٣٥٥٦١ - قال شعبة (^١) مرة أخرى: ويعلم ما هي.\n_________\n(^١) في [هـ]: زيادة (قال).","vol":"18","page":434},{"text":"<span data-type='title' id=toc-5231>[١٢٨] في الطعام والعلف يؤخذ منه الشيء في أرض العدو</span>","vol":"18","page":434},{"text":"٣٥٥٦٢ - حدثنا إسماعيل بن عياش عن (أسيد) (^١) بن (عبد الرحمن) (^٢)\n⦗٤٣٥⦘\nالخثعمي عن (مقبل) (^٣) بن عبد اللَّه (عن) (^٤) هانئ بن كلثوم الكناني قال: كنت (صاحب) (^٥) الجيش الذي فتح الشام فكتبت إلى عمر: إنا فتحنا أرضًا كثيرة الطعام والعلف، فكرهت أن أتقدم إلى شيء من ذلك إلا بأمرك وإذنك، فاكتب إلي بأمرك في ذلك، فكتب إليّ عمر: أن دع الناس يأكلون ويعلفون، فمن باع شيئًا بذهب أو فضة فقد وجب فيه خمس اللَّه وسهام المسلمين (^٦).\n_________\n(^١) في [هـ]: (أسد).\n(^٢) في [أ، ب، جـ]: (عبد اللَّه).\n(^٣) في [أ، ب]: (نفيل).\n(^٤) في [أ، ب، جـ]: (بن).\n(^٥) في [أ، هـ]: (حاجب).\n(^٦) مجهول؛ لجهالة مقبل بن عبد اللَّه، أخرجه مالك كما في المدونة ٣/ ٣٦، وسعيد (٢٧٥٠)، والبيهقي ٩/ ٦٠، وابن عساكر ٦٠/ ١٤٠.","vol":"18","page":434},{"text":"٣٥٥٦٣ - حدثنا إسماعيل بن عياش عن أسيد بن (عبد الرحمن) (^١) عن خالد بن (دريك) (^٢) عن عبد اللَّه بن محير (يز) (^٣) قال: سئل فضالة بن عبيد (صاحب) (^٤) رسول اللَّه -ﷺ- عن بيع الطعام والعلف في أرض الروم، (فقال) (^٥) فضالة: إن أقواما يريدون أن (يستزلوني) (^٦) عن ديني، واللَّه (إني) (^٧) لأرجو أن لا يكون ذلك حتى ألقى محمدًا -ﷺ-، من باع طعامًا بذهب (أ) (^٨) وفضة وجب فيه خمس اللَّه\n⦗٤٣٦⦘\nوسهام المسلمين (^٩).\n_________\n(^١) في [أ، ب، جـ]: (عبد اللَّه).\n(^٢) في [هـ]: (الدريك).\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ، هـ]: (حاجب).\n(^٥) في [هـ]: (قال).\n(^٦) في [أ، ب]: (يستنزلوني).\n(^٧) سقط من: [أ، ب].\n(^٨) سقط من: [ب].\n(^٩) صحيح؛ أخرجه عبد الرزاق (٩٢٩٩)، ومسدد كما في المطالب (٢٠٦٧)، والبيهقي ٩/ ٦٠.","vol":"18","page":435},{"text":"٣٥٥٦٤ - حدثنا وكيع قال: ثنا ابن عون عن خالد بن (الدريك) (^١) عن ابن محيريز عن فضالة بن عبيد الأنصاري قال: إن قوما يريدون أن (يستزلوني) (^٢) عن ديني، أما واللَّه إني لأرجو أن أموت وأنا عليه، ما كان من شيء (^٣) بذهب أو فضة ففيه خمس اللَّه وسهام المسلمين (^٤).\n_________\n(^١) في [ب]: (دربك).\n(^٢) في [أ، ب]: (يستنزلوني).\n(^٣) أي: بيع.\n(^٤) صحيح؛ وانظر: الأثر قبله.","vol":"18","page":436},{"text":"٣٥٥٦٥ - حدثنا (^١) فضيل بن عياض عن هشام عن الحسن قال: كان أصحاب رسول اللَّه -ﷺ- يأكلون من الغنائم إذا أصابوها: (من) (^٢) الجزائر والبقر، ويعلفون دوابهم (و) (^٣) لا يبيعون، فإن بيع ردوه إلى المقاسم (^٤).\n_________\n(^١) في [أ، ب]: زيادة (ابن).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [أ، ب].\n(^٤) صحيح؛ الحسن أدرك عددًا من الصحابة.","vol":"18","page":436},{"text":"٣٥٥٦٦ - حدثنا أبو داود الطيالسي عن شعبة عن حميد بن هلال عن عبد اللَّه ابن (مغفل) (^١) قال: سمعته يقول: دلي في جراب من شحم يوم خيبر قال: فالتزمته وقلت: هذا لي لا أعطي (^٢) منه شيئًا، فالتفت إلي النبي -ﷺ-\n⦗٤٣٧⦘\n(يتبسم) (^٣) (فاستحييت) (^٤) (^٥).\n_________\n(^١) في [أ، ب]: (معقل).\n(^٢) في [هـ]: زيادة (أحدًا).\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ، ب]: (فاستحيت).\n(^٥) صحيح؛ أخرجه البخاري (٣١٥٣)، ومسلم (١٧٧٢).","vol":"18","page":436},{"text":"٣٥٥٦٧ - حدثنا جرير عن ليث عن مجاهد قال: كنا نغزو فنصيب الطعام والثمار والعسل والعلف فنصيب منه من غير قسمة.","vol":"18","page":437},{"text":"٣٥٥٦٨ - حدثنا جرير عن مغيرة عن حماد عن إبراهيم قال: كانوا يأكلون (من) (^١) الطعام في أرض الحرب ويعتلفون قبل أن يخمسوا.\n_________\n(^١) سقط من: [أ، ب].","vol":"18","page":437},{"text":"٣٥٥٦٩ - حدثنا عبد الرحيم بن سليمان عن هشام عن الحسن قال: كان أصحاب رسول اللَّه -ﷺ- إذا افتتحوا المدينة أو (القصر) (^١) أكلوا من السويق والدقيق والسمن والعسل (^٢).\n_________\n(^١) في [هـ]: (القفر)، وفي تفسير القرطبي ٤/ ٢٥٨: (الحصن).\n(^٢) صحيح.","vol":"18","page":437},{"text":"٣٥٥٧٠ - حدثنا عبد الرحيم بن سليمان عن عبد الملك بن أبي سليمان عن عطاء في القوم يكونون غزاة، (فيكونون) (^١) في السرية فيصيبون (أنحاء) (^٢) السمن والعسل والطعام قال: يأكلون وما بقي (ردوه) (^٣) إلى إمامهم.\n_________\n(^١) في [هـ]: (يكونون).\n(^٢) في [ب]: (ألحا).\n(^٣) في [أ، ب]: (يردوه).","vol":"18","page":437},{"text":"٣٥٥٧١ - حدثنا وكيع قال: ثنا سفيان عن مغيرة عن إبراهيم قال: كانوا يرخصون في الطعام والعلف ما لم (يعتقدوا) (^١) مالا.\n_________\n(^١) في [أ، ب]: (يفتقدوا).","vol":"18","page":437},{"text":"٣٥٥٧٢ - حدثنا وكيع قال: ثنا أبو جعفر الرازي عن الربيع بن أنس عن أبي العالية عن غلام لسلمان يقال: له سويد -وأثنى عليه خيرًا- قال: لما افتتح الناس المدائن وخرجوا في طلب العدو أصبت سلة، فقال لي سلمان: هل عندك (من) (^١) طعام؟ قال: قلت: سلة أصبتها، قال: هاتها فإن كان مالا دفعناه إلى هؤلاء، وإن كان طعاما أكلناه (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) حسن؛ أبو جعفر الرازي صدوق.","vol":"18","page":438},{"text":"٣٥٥٧٣ - حدثنا وكيع قال: ثنا عقبة قال: سمعت عبد اللَّه بن بريدة سئل عن الطعام يصاب في أرض العدو فقال: إن كان باع منه بدرهم رده وإلا كان غلولًا.","vol":"18","page":438},{"text":"٣٥٥٧٤ - حدثنا إسماعيل بن عياش عن يحيى بن أبي عمرو الشيباني عن عبد اللَّه ابن محيريز وخالد بن (دريك) (^١) وغيرهم أنهم كانوا يقولون في الرجل يصيب الطعام والعلف في أرض الروم فقالوا: (يأكل ويطعم ويعلف) (^٢)، (فإن) (^٣) باع شيئًا من (ذلك) (^٤) بذهب (أو) (^٥) فضة رده إلى غنائم المسلمين.\n_________\n(^١) في [هـ]: (الدريك).\n(^٢) في [أ، ب]: (نأكل ونطعم ونعلف).\n(^٣) في [أ، ب]: (وإن).\n(^٤) في [أ، ب]: (تلك).\n(^٥) في [هـ]: (و).","vol":"18","page":438},{"text":"٣٥٥٧٥ - حدثنا وكيع قال: ثنا إسرائيل عن جابر عن عامر قال: لا بأس بالطعام والعلف يوجد في أرض العدو (^١) أن يأكلوا منه و(أن) (^٢) (يعلفوا) (^٣) دوابهم فما بيع منه فهو بين المسلمين.\n_________\n(^١) في [أ، ب]: زيادة (و).\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) في [أ، ب]: (نعلفوا).","vol":"18","page":438},{"text":"٣٥٥٧٦ - حدثنا عائذ بن خبيب عن جويبر عن الضحاك قال: إذا خرجت السرية فأصابوا غنيمة من بقر أو غنم فلهم أن يأكلوا بقدر ولا يسرفوا، فإذا انتهي به إلى العسكر كان بينهم.","vol":"18","page":439},{"text":"٣٥٥٧٧ - حدثنا يونس بن محمد قال: ثنا حماد بن زيد عن أيوب عن نافع عن ابن عمر قال: كنا نصيب في مغازينا الفاكهة والعسل (فنأكله) (^١) (ولا نرفعه) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: زيادة (والسمن والجبن أفتخمس؟ قال: قد كنا نصيب فنأكله).\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح؛ أخرجه البخاري (٣١٥٤)، والبيهقي ٩/ ٥٩، والطحاوي في شرح المشكل (٣٤٥٥).","vol":"18","page":439},{"text":"<span data-type='title' id=toc-5232>[١٢٩] في الطعام: يكون فيه خمس</span>؟","vol":"18","page":439},{"text":"٣٥٥٧٨ - حدثنا أبو أسامة عن مجالد عن عامر قال: ليس في الطعام خمس، إنما الخمس في الذهب والفضة.","vol":"18","page":439},{"text":"٣٥٥٧٩ - حدثنا معاذ بن معاذ عن ابن عون قال: قلت للحسن: إنا نصيب في بلاد العدو العسل والسمن والجبن (أفنخمس) (^١)؟ قال: قد كنا (نصيبه) (^٢) فنأكله.\n_________\n(^١) في [ب]: (أفيخمس).\n(^٢) في [أ، ب]: (نصيب).","vol":"18","page":439},{"text":"<span data-type='title' id=toc-5233>[١٣٠] من قال: يأكلون من الطعام ولا يحملون، ومن رخص فيه</span>","vol":"18","page":439},{"text":"٣٥٥٨٠ - حدثنا معتمر بن سليمان عن زياد بن سعد شيخ من أهل واسط أن\n⦗٤٤٠⦘\nعبد اللَّه بن عباس لم ير بأسا أن يأكل الرجل الطعام في أرض (الشرك) (^١) حتى يدخل أهله (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مجهول؛ لجهالة زياد بن سعد.","vol":"18","page":439},{"text":"٣٥٥٨١ - حدثنا يزيد بن هارون عن حجاج عن الحسن بن أبي الحسن وأبي إسحاق أنهما (قالا) (^١) في القوم يصيبون الغنيمة: يأكلون ولا يحملون.\n_________\n(^١) في [أ]: (قال).","vol":"18","page":440},{"text":"٣٥٥٨٢ - حدثنا عبدة بن سليمان عن الأفريقي عن خالد بن أبي عمران قال: سألت القاسم وسالمًا عن الرجل يصيب الطعام في أرض العدو فيصيب منه ويكسب منه الدراهم فقالا: يجعله في طعام يأكله ولا يكسب منه عقدة مال.","vol":"18","page":440},{"text":"<span data-type='title' id=toc-5234>[١٣١] في العبد يأسره (العدو) (^١)، ثم يظهر عليه (المسلمون)</span> (^٢)\n_________\n(^١) في [أ، ب، ط، هـ]: (المسلمون).\n(^٢) في [أ، ب، ط، هـ]: (العدو).","vol":"18","page":440},{"text":"٣٥٥٨٣ - حدثنا هشيم عن ابن عون عن رجاء بن حيوة أن أبا عبيدة كتب إلى عمر بن الخطاب في عبد أسره المشركون، ثم ظهر عليه (المسلمون) (^١) بعد ذلك، قال: صاحبه أحق به ما لم يقسم، فإذا قسم (^٢) مضى (^٣).\n_________\n(^١) في [أ، ب]: (المسلمين).\n(^٢) في [جـ]: زيادة (فقد)، وفي [ع]: زيادة (حقه).\n(^٣) منقطع؛ رجاء بن حيوة لا يروي عن عمر.","vol":"18","page":440},{"text":"٣٥٥٨٤ - حدثنا عبدة بن سليمان عن سعيد عن قتادة عن رجاء بن حيوة عن قبيصة بن ذؤيب قال: قال عمر: ما أحرز المشركون من أموال المسلمين فغزوهم بعد\n⦗٤٤١⦘\nوظهروا عليهم فوجد رجل ماله بعينه قبل أن (تقسم) (^١) السهام فهو أحق به، وإن كان قسم فلا شيء له (^٢).\n_________\n(^١) في [ب]: (يقسم).\n(^٢) منقطع؛ قبيصة لا يروي عن عمر.","vol":"18","page":440},{"text":"٣٥٥٨٥ - حدثنا عبدة بن سليمان عن سعيد عن قتادة قال: قال علي: هو للمسلمين عامة؛ لأنه كان لهم مالًا (^١).\n_________\n(^١) منقطع؛ قتادة لا يروي عن علي.","vol":"18","page":441},{"text":"٣٥٥٨٦ - حدثنا معتمر بن سليمان عن أبيه أن عليًا كان يقول فيما أحرز العدو من أموال المسلمين إنه بمنزلة أموالهم (^١).\n_________\n(^١) منقطع؛ سليمان التيمي لم يدرك عليًا.","vol":"18","page":441},{"text":"٣٥٥٨٧ - قال: وكان الحسن يقضي بذلك.","vol":"18","page":441},{"text":"٣٥٥٨٨ - حدثنا عيسى بن يونس عن ثور عن (أبي) (^١) عون عن زهرة بن يزيد المرادي أن أمة لرجل من المسلمين أبقت ولحقت بالعدو فغنمها المسلمون فعرفها أهلها، فكتب فيها أبو عبيدة إلى عمر فكتب عمر: إن كانت الأمة لم تخمس (و) (^٢) لم تقسم فهي رد على أهلها، وإن كانت قد خمست وقسمت (فأمضها) (^٣) (^٤) لسبيلها (^٥).\n_________\n(^١) في [أ، ب]: (ابن).\n(^٢) سقط من: [أ، جـ].\n(^٣) في [أ]: (فأبغها).\n(^٤) في [جـ]: زيادة (إلى).\n(^٥) مجهول؛ لجهالة زهرة بن يزيد.","vol":"18","page":441},{"text":"٣٥٥٨٩ - حدثنا علي بن مسهر عن عبيد اللَّه عن نافع عن ابن عمر أن عبدًا\n⦗٤٤٢⦘\nله أبق وذهب له بفرس (فدخل) (^١) أرض العدو فظهر عليه خالد بن الوليد فرد أحدهما عليه في حياة رسول اللَّه -ﷺ-، ورد الآخر بعد وفاة رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [أ]: (فيدخل).\n(^٢) صحيح؛ أخرجه البخاري (٣٠٦٨)، وأبو داود (٢٦٩٩)، وابن ماجه (٢٨٤٧)، وابن حبان (٤٨٤٥).","vol":"18","page":441},{"text":"٣٥٥٩٠ - حدثنا يزيد بن هارون عن حجاج عن أبي إسحاق عن سلمان بن ربيعة فيما أحرز العدو قال: صاحبه أحق به ما لم يقسم فإذا قسم فلا شيء (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه سعيد بن منصور (٢٨٠٠).","vol":"18","page":442},{"text":"٣٥٥٩١ - حدثنا شريك عن الركين عن أبيه (أو) (^١) عن عمه قال: حبس لي فرس فأخذه العدو قال: فظهر عليه المسلمون، قال: فوجدته في مربط سعد، قال: (فقلت) (^٢): فرسي، قال: (^٣) بينتك، قلت: أنا أدعوه فيحمحم، قال: إن أجابك فلا أريد منك بينة (^٤).\n_________\n(^١) في [أ]: (و).\n(^٢) في [أ]: (قلت).\n(^٣) في [جـ]: زيادة (قال).\n(^٤) حسن؛ شريك صدوق.","vol":"18","page":442},{"text":"٣٥٥٩٢ - حدثنا إسماعيل بن علية عن أيوب عن ابن سيرين أن أمة أحرزها العدو فاشتراها رجل فخاصمه سيدها إلى شريح فقال: المسلم أحق من رد على أخيه بالثمن، فقال: إنها ولدت من سيدها، قال: أعتقها قضاء (الأمير) (^١)، فإن كانت كذا وكذا، وإن كانت كذا وكذا، قال: يقول: (الرجل لهو) (^٢) أعلم بالقضاء من زيد بن خلدة.\n_________\n(^١) في [أ]: (الأمر).\n(^٢) في [أ، ب، هـ]: (رجل له).","vol":"18","page":442},{"text":"٣٥٥٩٣ - حدثنا هشيم عن مغيرة عن إبراهيم.","vol":"18","page":443},{"text":"٣٥٥٩٤ - وعن يونس عن الحسن قال: ما أحرز العدو من مال المسلمين فعرفه صاحبه فهو أحق به، وإن قسم فقد مضى.","vol":"18","page":443},{"text":"٣٥٥٩٥ - حدثنا ابن إدريس عن ليث عن مجاهد قال: ما أصاب المسلمون مما أصابه العدو قبل ذلك، فإن أصابه صاحبه قبل أن يقسم فهو أحق به، وإن قسم فهو أحق به بالثمن.","vol":"18","page":443},{"text":"٣٥٥٩٦ - حدثنا يزيد بن هارون عن حماد بن سلمة عن قتادة عن خلاس عن علي قال: ما أحرز العدو فهو جائز (^١).\n_________\n(^١) صحيح؛ خلاس ثقة.","vol":"18","page":443},{"text":"٣٥٥٩٧ - حدثنا حفص بن غياث عن حجاج عن الحكم عن إبراهيم قال: ما ظهر عليه المشركون من متاع المسلمين ثم ظهر عليه المسلمون، إن قسم فهو أحق به بالثمن، وإن كان لم يقسم رد عليه.","vol":"18","page":443},{"text":"٣٥٥٩٨ - حدثنا وكيع قال: ثنا سفيان عن سماك عن تميم بن طرفة قال: أصاب السلمون ناقة لرجل من المسلمين، فاشتراها رجل من العدو فخاصمه صاحبها إلى النبي -ﷺ-، فأقام البينة، فقضى النبي -ﷺ- أن يدفع إليه الثمن الذي (اشترى) (^١) به من العدو وإلا خلى بينه وبينها (^٢).\n_________\n(^١) في [أ، هـ]: (اشتراها).\n(^٢) مرسل؛ تميم بن طرفة تابعي، أخرجه البيهقي ٩/ ١١١، وأبو داود في المراسيل (٣٣٩)، والطحاوي ٣/ ٢٦٣.","vol":"18","page":443},{"text":"<span data-type='title' id=toc-5235>[١٣٢] ما يكره أن يحمل إلى (أرض) (^١) العدو (فيتقوى) (^٢) به</span>\n_________\n(^١) سقط من: [أ، جـ، س، ط، هـ].\n(^٢) في [أ]: (ويتقوى)، وفي [جـ]: (تيقوى).","vol":"18","page":444},{"text":"٣٥٥٩٩ - حدثنا عبد الرحيم بن سليمان عن أشعث عن الحسن قال: لا يحل لمسلم أن يحمل إلى عدو المسلمين طعاما ولا سلاحا يقويهم به على المسلمين فمن فعل ذلك فهو فاسق.","vol":"18","page":444},{"text":"٣٥٦٠٠ - حدثنا محمد بن بكر (عن) (^١) (ابن) (^٢) جريج عن عطاء أنه كره حمل السلاح إلى العدو، قال: قلت له: تحمل الخيل إليهم؟ قال: فأبى ذلك وقال: أما ما يقويهم للقتال فلا، وأما غيره فلا بأس.\n_________\n(^١) في [ط، هـ]: (نا).\n(^٢) في [أ، جـ]: (عن).","vol":"18","page":444},{"text":"٣٥٦٠١ - وقاله عمرو بن دينار.","vol":"18","page":444},{"text":"٣٥٦٠٢ - حدثنا محمد بن بكر عن ابن جريج قال: نهى عمر بن عبد العزيز أن (تحمل) (^١) (الخيل) (^٢) إلى أرض الهند.\n_________\n(^١) في [أ، ط، هـ]: (يحمل).\n(^٢) في [أ]: (الحبل).","vol":"18","page":444},{"text":"٣٥٦٠٣ - حدثنا أبو أسامة عن هشام عن الحسن أنه كره أن يحمل السلاح والكراع إلى أرض العدو للتجارة.","vol":"18","page":444},{"text":"٣٥٦٠٤ - حدثنا عبد الرحيم عن عبيدة عن إبراهيم أنه كان يكره أن يحمل إلى عدو المسلمين سلاح أو منفعة.","vol":"18","page":444},{"text":"٣٥٦٠٥ - حدثنا وكيع قال: ثنا سفيان عن يونس عن (الحسن) (^١) وابن سيرين أنهما كرها بيع السلاح في الفتنة.\n_________\n(^١) في [جـ]: (الحسين).","vol":"18","page":445},{"text":"٣٥٦٠٦ - حدثنا يعلى بن (عبيد) (^١) قال: ثنا أبو حيان عن يونس عن الحسن وابن سيرين أنهما كرها بيع السلاح في الفتنة.\n_________\n(^١) في [هـ]: (حميد).","vol":"18","page":445},{"text":"٣٥٦٠٧ - حدثنا يزيد بن هارون قال: أخبرنا هشام عن (الحسن) (^١) قال: لا يبعث إلى أهل الحرب (شيء) (^٢) من السلاح والكراع، ولا ما (يستعان به) (^٣) على السلاح والكراع.\n_________\n(^١) في [أ]: (للحسن).\n(^٢) في [أ، جـ]: (بشيء).\n(^٣) في [أ]: (مستعان به).","vol":"18","page":445},{"text":"٣٥٦٠٨ - حدثنا شاذان قال: ثنا أبان العطار عن قتادة قال: كان يكره بيع السلاح في القتال.","vol":"18","page":445},{"text":"<span data-type='title' id=toc-5236>[١٣٣] في الغزو مع أئمة الجور</span>","vol":"18","page":445},{"text":"٣٥٦٠٩ - حدثنا حفص بن غياث عن الأعمش قال: كان أصحاب عبد اللَّه يغزون زمان الحجاج، عبد الرحمن بن يزيد وأبو سنان وأبو جحيفة.","vol":"18","page":445},{"text":"٣٥٦١٠ - حدثنا عبدة عن الأعمش قال: سمعتهم يذكرون أن عبد الرحمن بن يزيد كان يغزو الخوارج في زمان الحجاج يقاتلهم.","vol":"18","page":445},{"text":"٣٥٦١١ - حدثنا عبدة بن سليمان عن الأعمش عن إبراهيم (أنه) (^١) غزا (الري) (^٢) في زمان الحجاج.\n_________\n(^١) في [أ، ب، جـ]: بياض.\n(^٢) سقط من: [أ، ب، جـ، ط، هـ].","vol":"18","page":446},{"text":"٣٥٦١٢ - حدثنا وكيع قال: ثنا مثنى بن سعيد عن أبي (جمرة) (^١) قال: سألت ابن عباس عن الغزو مع الأمراء وقد أحدثوا، فقال: تقاتل على نصيبك من الآخرة، ويقاتلون على نصيبهم من الدنيا (^٢).\n_________\n(^١) في [أ، ب، هـ]: (حمزة).\n(^٢) صحيح.","vol":"18","page":446},{"text":"٣٥٦١٣ - حدثنا وكيع قال: ثنا حماد بن زيد عن الجعد أبي عثمان عن سليمان اليشكري عن جابر قال: قلت له: أغزو أهل الضلالة مع السلطان؟ قال: (اغُز) (^١)، فإنما عليك ما حُملت وعليهم ما حُملوا (^٢).\n_________\n(^١) في [أ، جـ، هـ]: (اغزوا).\n(^٢) صحيح.","vol":"18","page":446},{"text":"٣٥٦١٤ - حدثنا غندر عن الفزاري عن هشام عن الحسن وابن سيرين سئلا عن الغزو مع أئمة السوء فقالا: لك شرفه وأجره وفضله، وعليهم إثمهم.","vol":"18","page":446},{"text":"٣٥٦١٥ - حدثنا وكيع قال: ثنا مالك بن مغول عن طلحة بن مصرف عن محمد ابن عبد الرحمن بن يزيد النخعي قال: قلت لأبي: يا أبة في إمارة الحجاج أتغزو؟ قال: يا بني لقد (أدركت) (^١) أقوامًا أشد بغضا منكم للحجاج وكانوا لا يدعون الجهاد على حال، ولو كان رأي الناس في الجهاد مثل رأيك ما (أدي) (^٢) (الأتاوة) (^٣) -يعني الخراج.\n_________\n(^١) في [أ، ب]: (رأيت).\n(^٢) في [هـ]: (أرى).\n(^٣) في [أ، ب]: (الأنواه).","vol":"18","page":446},{"text":"٣٥٦١٦ - حدثنا وكيع قال: ثنا سفيان عن المغيرة عن إبراهيم قال: ذكر له أن أقوامًا يقولون: لا جهاد، فقال: هذا شيء عرض به الشيطان.","vol":"18","page":447},{"text":"٣٥٦١٧ - حدثنا وكيع قال: ثنا الربيع بن (صبيح) (^١) عن قيس بن سعد عن مجاهد قال: سألت ابن عمر عن الغزو مع أئمة الجور وقد أحدثوا فقال: اغزوا (^٢).\n_________\n(^١) في [هـ]: (الصبيح).\n(^٢) ضعيف؛ لضعف الربيع بن صبيح.","vol":"18","page":447},{"text":"٣٥٦١٨ - حدثنا أحمد بن عبد اللَّه عن زائدة عن ليث قال: كان مجاهد يغزو مع بني مروان، وكان عطاء لا يرى (به) (^١) بأسًا.\n_________\n(^١) سقط من: [ط، هـ].","vol":"18","page":447},{"text":"٣٥٦١٩ - (حدثنا أبو بكر قال) (^١): حدثنا الأعمش عن إبراهيم قال: خرج على الناس بعث زمن الحجاج فخرج فيه عبد الرحمن بن يزيد.\n_________\n(^١) سقط من: [أ، ب، جـ، ط، هـ].","vol":"18","page":447},{"text":"<span data-type='title' id=toc-5237>[١٣٤] من كره ذلك</span>؟","vol":"18","page":447},{"text":"٣٥٦٢٠ - حدثنا حميد بن عبد الرحمن (عن حسن) (^١) عن ليث عن طاوس قال: كان يكره الجهاد مع هؤلاء -يعني السلطان الجائر.\n_________\n(^١) سقط من: [ط، هـ].","vol":"18","page":447},{"text":"٣٥٦٢١ - حدثنا وكيع (عن) (^١) سفيان عن الشيباني قال: خرج على الناس بعث زمن الحجاج فخرج فيه إبراهيم التيمي وإبراهيم النخعي، فقال إبراهيم (التيمي) (^٢): إلى من تدعوهم؟ إلى الحجاج.\n_________\n(^١) في [أ، ب]: (قال: حدثنا).\n(^٢) في [هـ]: (النخعي) نقلًا من الطبقات ٦/ ٢٧٩.","vol":"18","page":447},{"text":"<span data-type='title' id=toc-5238>[١٣٥] في أمان المرأة والمملوك</span>","vol":"18","page":448},{"text":"٣٥٦٢٢ - حدثنا عبد الرحيم بن سليمان عن الحجاج عن الوليد بن أبي مالك عن عبد الرحمن بن (مسلمة) (^١) أن رجلا آمن قوما وهو مع عمرو بن العاص وخالد بن الوليد وأبي عبيدة بن الجراح، فقال عمرو وخالد: لا نجير من أجار، فقال أبو عبيدة: سمعت رسول اللَّه -ﷺ- يقول: \"يجير على المسلمين بعضهم\" (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (سلمة).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (١٦٩٥)، وأبو يعلى (٨٧٦)، والعقيلي ٢/ ٣٤٤، والبزار (١٢٨٨)، وابن عساكر ٣٥/ ٤٠٥، وابن عبد البر في الاستذكار ٥/ ٣٧.","vol":"18","page":448},{"text":"٣٥٦٢٣ - حدثنا أبو خالد (عن حجاج) (^١) عن الوليد بن أبي مالك عن عبد الرحمن بن سلمة عن أبي عبيدة قال: سمعت رسول اللَّه -ﷺ- يقول: \"يجير على الناس بعضهم\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع حكمًا؛ حجاج مدلس، وعبد الرحمن بن مسلمة وقيل بن سلمة، وانظر: ما قبله.","vol":"18","page":448},{"text":"٣٥٦٢٤ - حدثنا عبد الرحيم بن سليمان عن (الحجاج بن أرطأة عن) (^١) الوليد ابن أبي مالك عن القاسم بن عبد الرحمن عن أبي أمامة عن النبي -ﷺ- قال: \"يجير على المسلمين الرجل منهم\" (^٢).\n_________\n(^١) زيادة من مسند ابن أبي شيبة كما في المطالب العالية (٢٠٣٩)، وإتحاف الخيرة (٦١٧٤)، ومعجم الطبراني الكبير (٧٩٠٨).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٢٢١٥٥)، والطبراني (٧٩٠٧).","vol":"18","page":448},{"text":"٣٥٦٢٥ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن سعيد بن أبي هند عن أبي مرة مولى عقيل بن أبي طالب عن أم هانئ ابنة أبي طالب قالت: لما فتح\n⦗٤٤٩⦘\nرسول اللَّه -ﷺ- مكة فر (إليّ) (^١) رجلان من أحمائي فأجرتهما -أو كلمة تشبهها- فدخل عليَّ أخي علي بن أبي طالب فقال: لأقتلنهما (قالت) (^٢): فأغلقت الباب عليهما، ثم جئت رسول اللَّه -ﷺ- بأعلى مكة فقال: \"مرحبا و(أهلا) (^٣) بأم هانئ، ما جاء بك؟ \" (قالت) (^٤): قلت: يا نبي اللَّه، فر إليّ رجلان من أحمائي فدخل علي أخي علي بن أبي طالب فزعم أنه قاتلهما، فقال: \"لا، قد أجرنا من أجرت، وأمنا من أمنت\" (^٥).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [هـ]: (قال).\n(^٣) في [ب]: (هلا).\n(^٤) في [هـ]: (قال).\n(^٥) منقطع حكمًا؛ ابن إسحاق مدلس، وأخرجه مسلم (٣٣٦)، كتاب صلاة المسافرين (٨١)، وأحمد (٢٦٨٩٢).","vol":"18","page":448},{"text":"٣٥٦٢٦ - حدثنا أبو خالد الأحمر عن (ابن) (^١) إسحاق عن سعيد بن أبي هند عن أبي مرة عن أم هانئ قال: حدثتني قالت: فر إلي رجلان من أحمائي يوم الفتح، فأجرتهما فدخل (علي) (^٢) أخي فقال: لأقتلنهما، فأغلقت عليهما، ثم أتيت النبي -ﷺ- قال: \"مرحبا وأهلا (بأم) (^٣) هانئ ما جاء بك؟ \" فأخبرته فقال: \"قد أجرنا من أجرت وأمنا من أمنت\"، قالت: فجئت فمنعتهما (^٤).\n_________\n(^١) في [هـ]: (أبي).\n(^٢) سقط من: [أ، ب].\n(^٣) في [جـ، س]: (يا أم).\n(^٤) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه مسلم (٣٣٦)، وأحمد (٢٦٨٩٦).","vol":"18","page":449},{"text":"٣٥٦٢٧ - حدثنا أبو خالد الأحمر عن الأعمش عن إبراهيم عن الأسود عن\n⦗٤٥٠⦘\nعائشة قالت: إن كانت المرأة [لتأجر على القوم (^١).\n_________\n(^١) حسن؛ أبو خالد الأحمر صدوق، أخرجه أبو داود (٢٧٦٤)، والنسائي (٨٦٨٣)، وعبد الرزاق (٩٤٣٧)، وأبو عبيد في الأموال (٤٩٨)، وسعيد بن منصور (٢٦١١)، والبيهقي ٨/ ١٩٤، وابن عبد البر في التمهيد ٢١/ ١٨٨، والطيالسي (١٣٩٧).","vol":"18","page":449},{"text":"٣٥٦٢٨ - حدثنا ابن عيينة عن منصور عن إبراهيم عن الأسود عن عائشة قالت: إن كانت المرأة] (^١) لتأجر على المسلمين (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، ط، هـ].\n(^٢) صحيح؛ وانظر: ما قبله.","vol":"18","page":450},{"text":"٣٥٦٢٩ - حدثنا عبد الرحيم بن سليمان (عن عاصم بن سليمان) (^١) عن فضيل بن زيد الرقاشي وقد كان غزا على عهد عمر بن الخطاب سبع غزوات قال: بعث عمر جيشا فكنت في ذلك الجيش، فحاصرنا أهل (سرتاح) (^٢)، فلما رأينا أنا سنفتحها من يومنا ذلك قلنا نرجع فنقيل ثم نخرج فنفتحها، فلما رجعنا تخلف (عبد) (^٣) (من عبيد المسلمين) (^٤) فراطنهم فراطنوه، فكتب لهم كتابا في صحيفة ثم شده في سهم فرمى به إليهم فخرجوا، فلما (رجعنا) (^٥) من العشي وجدناهم قد خرجوا، قلنا لهم ما لكم؟ قال: أمنتمونا، قلنا: ما فعلنا، إنما الذي أمنكم عبد لا يقدر على شيء فارجعوا حتى نكتب إلى عمر بن الخطاب، فقالوا: ما نعرف عبدكم من حركم، ما نحن براجعين إن\n⦗٤٥١⦘\nشئتم فاقتلونا (وإن شئتم ففوا لنا) (^٦)، قال: فكتبنا إلى عمر فكتب عمر: أن عبد المسلمين من المسلمين، ذمته ذمتهم، قال: فأجاز عمر أمانه (^٧).\n_________\n(^١) سقط من: [أ، ب، جـ]، وفي [هـ]: (عن عاصم الأحول).\n(^٢) في تاريخ خليفة ص ١٤٠: (صهرتاج)، وانظر: معجم البلدان ٣/ ٤٣٦، وتاريخ دمشق ١٤/ ٤١٥.\n(^٣) في [أ، ب]: (عبده).\n(^٤) سقط من: [أ، ب].\n(^٥) في [ط]: (رحنا).\n(^٦) سقط من: [أ].\n(^٧) صحيح؛ فضيل ثقة، أخرجه عبد الرزاق (٩٤٣٦)، وسعيد بن منصور (٢٦٠٨)، والبيهقي ٨/ ١٩٤، وابن سعد ٧/ ١٢٩، وابن الجوزي في التحقيق (١٨٩١)، وأبو عبيد في الأموال (٥٠٠).","vol":"18","page":450},{"text":"٣٥٦٣٠ - حدثنا يزيد بن هارون عن هشام عن الحسن قال: أمان المرأة والمملوك جائز.","vol":"18","page":451},{"text":"٣٥٦٣١ - حدثنا وكيع قال: (ثنا) (^١) شريك عن عاصم بن أبي النجود عن زر ابن حبيش عن عمر قال: إن كانت المرأة لتأجر على المسلمين (فيجوز أمانهم) (^٢) (^٣).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [هـ]: (فتجوز أمانها).\n(^٣) ضعيف؛ لضعف رواية عاصم عن زر.","vol":"18","page":451},{"text":"٣٥٦٣٢ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن أبيه عن علي قال: ذمة المسلمين واحدة يسعى بها أدناهم (^١).\n_________\n(^١) صحيح؛ وورد مرفوعًا، أخرجه البخاري (٣١٧٢)، ومسلم (١٣٧٠).","vol":"18","page":451},{"text":"٣٥٦٣٣ - حدثنا شبابة عن شعبة عن عمرو بن دينار عن رجل عن عمرو ابن العاص عن النبي -ﷺ- قال: \"يجير على المسلمين بعضهم، أو قال: رجل منهم\" (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن عمرو، أخرجه أبو يعلى (٧٣٤٤)، وأحمد ٤/ ١٩٧، والطيالسي (١٠٦٣)، ت د. التركي، والبغوي في الجعديات (١٦٣٠).","vol":"18","page":451},{"text":"٣٥٦٣٤ - حدثنا حسين بن علي عن زائدة عن الأعمش عن أبي صالح عن أبي هريرة عن النبي -ﷺ- قال: \"ذمة المسلمين واحدة يسعى بها أدناهم\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٣٧١)، وأحمد (٩١٧٣).","vol":"18","page":452},{"text":"٣٥٦٣٥ - حدثنا ابن نمير قال: ثنا محمد بن إسحاق عن عمرو بن شعيب عن أبيه عن جده عن النبي -ﷺ- قال: \"يجير على المسلمين أدناهم\" (^١).\n_________\n(^١) حسن؛ ابن إسحاق صدوق، وكذلك شعيب، صرح ابن إسحاق بالتحديث، أخرجه أحمد (٧٠١٢)، وأبو داود (٢٧٥١)، وابن خزيمة (٢٢٨٠)، وابن ماجه (٢٦٨٥)، وابن الجارود (٧٧١)، والبيهقي ٨/ ٢٩، وابن عبد البر ١٨٨/ ٢١، وأخرجه مرسلًا عبد الرزاق (٩٤٤٥).","vol":"18","page":452},{"text":"<span data-type='title' id=toc-5239>[١٣٦] في الأمان ما هو وكيف هو</span>؟","vol":"18","page":452},{"text":"٣٥٦٣٦ - حدثنا عباد بن العوام (عن حصين) (^١) عن أبي عطية قال: كتب عمر إلى أهل الكوفة أنه ذكر لي أن (مطرس) (^٢) بلسان الفارسية: الأمنة، فإن قلتموها لمن لا يفقه لسانكم فهو آمن (^٣).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، ب، جـ]: (مطرق).\n(^٣) صحيح.","vol":"18","page":452},{"text":"٣٥٦٣٧ - حدثنا ريحان بن سعيد قال: حدثني مرزوق بن عمرو قال: حدثني أبو فرقد قال: كنا مع أبي موسى الأشعري يوم فتحنا سوق الأهواز، فسعى رجل من المشركين وسعيا رجلان من المسلمين خلفه، فبينما هو يسعى ويسعيان إذ قال له أحدهما: مترس، (فقام الرجل) (^١) فأخذاه (فجاءا) (^٢) به وأبو موسى يضرب أعناق\n⦗٤٥٣⦘\nالأسارى حتى انتهى (الأمر) (^٣) إلى الرجل فقال أحدهما: إن هذا قد جعل له الأمان، فقال أبو موسى: وكيف جعل له الأمان؟ قال: إنه كان يسعى ذاهبًا في الأرض فقلت له: مترس فقام، فقال أبو موسى: وما مترس؟ قال: لا (تخاف) (^٤)، قال: هذا أمان خليا سبيله، فخليا سبيل الرجل (^٥).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ط، هـ].\n(^٢) في [أ، ب]: (وجاءا).\n(^٣) سقط من: [أ، ب].\n(^٤) في [هـ]: (تخف)، وفي [أ، ب، جـ]: (يخاف).\n(^٥) مجهول؛ لجهالة مرزوق بن عمر.","vol":"18","page":452},{"text":"٣٥٦٣٨ - حدثنا مروان بن معاوية عن حميد عن أنس قال: حاصرنا تستر فنزل الهرمزان على حكم عمر، فبعث به أبو موسى معي، فلما قدمنا على عمر سكت الهرمزان فلم يتكلم، فقال عمر: تكلم، فقال: كلام حي أو كلام ميت؟ قال: فتكلم فلا بأس، فقال: (إنا) (^١) وإياكم معشر العرب ما خلى اللَّه بيننا وبينكم، (كنا نقتلكم) (^٢) ونقصيكم، (فأما إذ) (^٣) كان اللَّه معكم لم يكن لنا بكم يدان، قال: فقال عمر: ما (تقول) (^٤) يا أنس؟ قال: قلت: يا أمير المؤمنين تركت خلفي شوكة شديدة و(عددًا) (^٥) كثيرًا، إن قتلته أيس القوم من الحياة، وكان أشد لشوكتهم، وإن استحييته طمع القوم، فقال: (يا) (^٦) أنس (أستحيى) (^٧) قاتل البراء بن مالك و(مجزأة) (^٨) بن ثور، فلما\n⦗٤٥٤⦘\nخشيت أن يبسط عليه قلت له: ليس (لك) (^٩) إلى قتله سبيل، فقال عمر: لم؟ أعطاك، أصبت منه، قلت: ما فعلت، ولكنك قلت له: تكلم فلا بأس، فقال: لتجيئن بمن يشهد معك (وإلا بدأت) (^١٠) بعقوبتك، قال: فخرجت من عنده فإذا بالزبير بن العوام قد (حفظ) (^١١) ما حفظت، فشهد عنده (فتركه) (^١٢)، (وأسلم) (^١٣) الهرمزان وفرض له (^١٤).\n_________\n(^١) في [أ، ب]: (فأنا).\n(^٢) سقط من: [أ، ب، جـ، س، ط].\n(^٣) في [هـ] (فإذا) وفي [أ، ب]: (فأما إذا).\n(^٤) في [ب]: (يقول).\n(^٥) في [أ، ب، جـ]: (عدوا).\n(^٦) سقط من: [أ، ب، جـ].\n(^٧) في [أ، ب]: (يستحي).\n(^٨) في [هـ]: (مجرأة).\n(^٩) سقط من: [أ، ب].\n(^١٠) في [ط، هـ]: (أو لأبدأن).\n(^١١) في [أ، ب]: (حفظه).\n(^١٢) في [أ، ب]: (وتركه).\n(^١٣) سقط من: [أ، ب].\n(^١٤) صحيح.","vol":"18","page":453},{"text":"٣٥٦٣٩ - (حدثنا وكيع) (^١) حدثنا الأعمش عن أبي وائل قال: أتانا كتاب عمر ونحن (بخانقين) (^٢) إذا قال الرجل للرجل: لا (تدهل) (^٣)؛ فقد أمنه، وإذا قال: لا تخف فقد أمنه، وإذا قال: مطرس فقد أمنه، قال: اللَّه يعلم (الألسنة) (^٤) (^٥).\n_________\n(^١) سقط من النسخ وتمت إضافتها من أطراف الخبر في المصنف.\n(^٢) في [أ، ب]: (بحامعين).\n(^٣) أي: لا تخف، وفي [أ، ب، جـ]: (تدخك)، وفي [هـ]: (تدخل)، وانظر: مصنف عبد الرزاق (٩٤٢٩)، وسنن البيهقي ٩/ ٩٦.\n(^٤) في [أ، ب، جـ]: (الأمنة).\n(^٥) صحيح.","vol":"18","page":454},{"text":"٣٥٦٤٠ - حدثنا وكيع قال: ثنا (أسامة بن زيد) (^١) عن أبان بن صالح عن مجاهد قال: قال عمر: أيما رجل من المسلمين أشار إلى رجل من العدو\n⦗٤٥٥⦘\n(لئن) (^٢) نزلت لأقتلنك، فنزل وهو يرى أنه أمان فقد أمنه (^٣).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (أبو أسامة عن زيد)، وانظر: تلخيص الحبير ٤/ ١٢٢.\n(^٢) في [هـ]: (لأن).\n(^٣) منقطع؛ مجاهد لا يروي عن عمر.","vol":"18","page":454},{"text":"٣٥٦٤١ - [حدثنا وكيع قال: ثنا موسى بن عبيدة عن طلحة بن عبيد اللَّه بن كريز قال: كتب عمر إلى أمراء (الأجناد) (^١): أيما رجل من المسلمين أشار إلى رجل من العدو: لئن نزلت لأقتلنك فنزل وهو يرى أنه أمان، فقد أمنه] (^٢) (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط الخبر من: [ب].\n(^٣) منقطع ضعيف؛ موسى بن عبيد ضعيف، وطلحة بن عبيد اللَّه لا يروي عن عمر.","vol":"18","page":455},{"text":"<span data-type='title' id=toc-5240>[١٣٧] من كره أن يعطى في الأمان ذمة اللَّه</span>","vol":"18","page":455},{"text":"٣٥٦٤٢ - حدثنا وكيع عن سفيان عن علقمة بن مرثد عن سليمان بن بريدة عن أبيه أن النبي -ﷺ- كان إذا بعث أميرا على جيش أو سرية أوصاه فقال: \"إذا حاصرتم أهل حصن فأرادوكم على أن (تجعلوا) (^١) لهم ذمة اللَّه وذمة (رسول اللَّه) (^٢) -ﷺ- فلا تجعلوا لهم ذمه اللَّه ولا ذمة رسوله، ولكن اجعلوا لهم ذمتكم وذمة أبائكم، فإنكم إن (تخفروا) (^٣) ذممكم وذمم آبائكم أهون من أن (تخفروا) (^٤) ذمة اللَّه وذمة رسوله -ﷺ-\" (^٥).\n_________\n(^١) في [ب]: (يجعلوا).\n(^٢) في [جـ]: (رسوله).\n(^٣) في [ط، هـ]: (تحقروا).\n(^٤) في [أ، هـ]: (تحقروا)، وفي [س]: (تحفروا).\n(^٥) صحيح؛ أخرجه مسلم (١٧٣١)، وأحمد ٥/ ٣٥٢ (٢٣٠٢٨).","vol":"18","page":455},{"text":"٣٥٦٤٣ - قال سفيان: قال علقمة: فحدثت بحديث سليمان بن بريدة مقاتل ابن حيان فقال مقاتل بن حيان: حدثنا مسلم بن (هيصم) (^١) العبدي عن النعمان بن المقرن المزني عن النبي -ﷺ- بمثله (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ط]: (جهضم).\n(^٢) حسن؛ مسلم بن هيصم صدوق، أخرجه مسلم (١٧٣١) (٢)، وابن ماجه (٢٨٥٨)، وأبو داود (٢٦١٢)، وابن حبان (٤٧٣٩).","vol":"18","page":456},{"text":"٣٥٦٤٤ - حدثنا وكيع قال: ثنا الأعمش عن أبي وائل قال: أتانا كتاب عمر ونحن بخانقين: إذا حاصرتم قصرا فأرادوكم على أن ينزلوا على حكم اللَّه فلا تنزلوهم، فإنكم لا تدرون تصيبون فيهم (حكم اللَّه) (^١) أم لا، ولكن أنزلوهم على حكمكم، ثم اقضوا فيهم (^٢) بعدُ ما شئتم (^٣).\n_________\n(^١) في [أ، ط، هـ]: (حكمه).\n(^٢) في [جـ]: زيادة (هم) في الحاشية.\n(^٣) صحيح.","vol":"18","page":456},{"text":"<span data-type='title' id=toc-5241>[١٣٨] الغدر في الأمان</span>","vol":"18","page":456},{"text":"٣٥٦٤٥ - حدثنا وكيع بن الجراح قال: ثنا شعبة عن أبي (الفيض) (^١) عن سليم ابن عامر قال: كان بين معاوية وبين (قوم) (^٢) من الروم عهد، فخرج معاوية يسير في أرضهم كي (ينقضوا) (^٣) فيغير عليهم، فإذا رجل ينادي في ناحية العسكر: وفاء لا\n⦗٤٥٧⦘\nغدر، وفاء لا غدر، فإذا هو (عمرو) (^٤) بن (عبسة) (^٥)، قال: سمعت رسول اللَّه -ﷺ- يقول: \"من كان بينه وبين (قوم) (^٦) عهد فلا (يشد) (^٧) (عقدة) (^٨) ولا يحلها حتى يمضي أمدُها، أو ينبذ إليهم على سواء\" (^٩).\n_________\n(^١) في [أ، ب، هـ]: (القيص).\n(^٢) في [هـ]: (قومه).\n(^٣) في [أ، هـ]: (ينفضوا).\n(^٤) في [أ، ب]: (عمر).\n(^٥) في [هـ]: (عنبسة).\n(^٦) في [هـ]: (قومه).\n(^٧) في [ط، هـ]: (ينبذ).\n(^٨) في [ب، هـ]: (عهده).\n(^٩) رجاله ثقات، وذكر أبو حاتم أن سليم بن عامر لم يدرك عمرو بن عبسة، أخرجه أحمد (١٩٤٣٦)، وأبو داود (٢٧٥٩)، والترمذي (١٥٨٠)، والنسائي في الكبرى (٨٧٣٢)، وابن حبان (٤٨٧١)، والطيالسي (١١٥٥)، وأبو عبيد في الأموال (٤٤٨)، وابن زنجويه (٦٦٠)، وابن قانع ٢/ ١٩٦، والبيهقي ٩/ ٢٣١.","vol":"18","page":456},{"text":"٣٥٦٤٦ - حدثنا محمد بن بشر وأبو أسامة قالا: ثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"إذا جمع اللَّه الأولين والآخرين يوم القيامة، رفع لكل غادر لواء، فقيل: هذه غدرة فلان بن فلان\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦١٧٨)، ومسلم (١٧٣٥).","vol":"18","page":457},{"text":"٣٥٦٤٧ - حدثنا وكيع قال: ثنا سفيان عن عبد اللَّه بن دينار عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"لكل غادر لواء يوم القيامة يعرف به\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣١٨٨)، ومسلم (١٧٣٥).","vol":"18","page":457},{"text":"٣٥٦٤٨ - حدثنا يحيى بن آدم قال: ثنا يزيد بن عبد العزيز عن الأعمش عن شقيق عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"لكل غادر لواء يوم القيامة يعرف به\n⦗٤٥٨⦘\nيقال: هذه غدرة فلان (بن فلان) (^١) \" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) صحيح؛ أخرجه البخاري (٣١٨٦)، ومسلم (١٧٣٦).","vol":"18","page":457},{"text":"٣٥٦٤٩ - حدثنا عفان قال: (ثنا) (^١) شعبة عن الأعمش عن شقيق عن عبد اللَّه عن النبي -ﷺ- بمثله (^٢).\n_________\n(^١) في [جـ]: (نا).\n(^٢) صحيح؛ أخرجه البخاري (٣١٨٦)، ومسلم (١٧٣٦).","vol":"18","page":458},{"text":"٣٥٦٥٠ - حدثنا حسين بن علي عن زائدة عن علي بن زيد عن أبي نضرة عن أبي سعيد عن النبي -ﷺ- أنه قال: \"لكل غادر لواء يوم القيامة، وغدرته عند إسته\" (^١).\n_________\n(^١) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد ٣/ ١٩ (١١١٥٩)، وابن ماجه (٢٨٧٣)، والترمذي (٢١٩١)، والحاكم ٤/ ٥٥١، والحميدي (٧٥٢)، وعبد الرزاق (٢٠٧٢٠)، والطيالسي (٢١٥٦)، وعبد بن حميد (٨٦٣).","vol":"18","page":458},{"text":"٣٥٦٥١ - حدثنا عفان قال: ثنا شعبة عن خليد بن جعفر عن أبي نضرة عن أبي سعيد عن النبي -ﷺ- قال: \"لكل غادر لواء يوم القيامة\" (^١).\n_________\n(^١) صحيح؛ خليد ثقة، أخرجه مسلم (١٧٣٨).","vol":"18","page":458},{"text":"٣٥٦٥٢ - [حدثنا وكيع عن سفيان عن أبي إسحاق عن هبيرة عن علي قال: لكل غادر لواء يوم القيامة] (^١).\n_________\n(^١) حسن؛ هبيرة صدوق.","vol":"18","page":458},{"text":"٣٥٦٥٣ - حدثنا وكيع ثنا مسعر قال: سمعت قتادة يقول في قوله: ﴿كُلُّ خَتَّارٍ كَفُورٍ﴾ [لقمان: ٣٢]، قال: الذي يغدر بعهده.","vol":"18","page":458},{"text":"٣٥٦٥٤ - (حدثنا عفان قال) (^١): حدثنا شعبة عن ثابت عن أنس عن النبي -ﷺ- قال: \"لكل غادر لواء يعرف به يوم القيامة\" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ط، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٣١٨٧)، ومسلم (١٧٣٧).","vol":"18","page":459},{"text":"<span data-type='title' id=toc-5242>[١٣٩] ما قالوا: في أمان الصبيان</span>","vol":"18","page":459},{"text":"٣٥٦٥٥ - حدثنا ابن مهدي عن سفيان عن إبراهيم (بن) (^١) المهاجر عن مجاهد أن أبا سفيان راود الحسن والحسين على الأمان وهما صغيران (^٢).\n_________\n(^١) في [ط، هـ]: (عن).\n(^٢) مرسل؛ مجاهد تابعي، وأخرجه أبو عبيد في الأموال (٥٠٢).","vol":"18","page":459},{"text":"٣٥٦٥٦ - قال: (وقال) (^١) سفيان: وأمان الصغير لا يجوز.\n_________\n(^١) في [أ، ب]: (قال).","vol":"18","page":459},{"text":"<span data-type='title' id=toc-5243>[١٤٠] رفع الصوت في الحرب</span>","vol":"18","page":459},{"text":"٣٥٦٥٧ - حدثنا عبدة بن سليمان عن الإفريقي عن عبد اللَّه بن يزيد عن عبد اللَّه ابن عمرو قال: قال رسول اللَّه -ﷺ-: \"لا تمنوا لقاء العدو وسلوا اللَّه العافية، فإن لقيتموهم فاثبتوا واذكروا اللَّه، فإن أجلبوا أو (صيحوا) (^١) فعليكم بالصمت\" (^٢).\n_________\n(^١) في [أ، ب]: (صخبوا).\n(^٢) ضعيف؛ لحال الإفريقي، أخرجه عبد الرزاق (٩٥١٨)، وعبد بن حميد (٣٣٠)، والدارمي (٢٤٤٠)، والبيهقي ٩/ ١٥٣، والجصاص في أحكام القرآن ٤/ ٢٥١، والطبراني في الدعاء (١٠٧١).","vol":"18","page":459},{"text":"٣٥٦٥٨ - [حدثنا عبد اللَّه بن المبارك عن همام عن قتادة عن الحسن عن قيس بن عباد قال: كان أصحاب محمد -ﷺ- يستحبون خفض الصوت عند ثلاث: عند القتال وعند القرآن، وعند الجنائز] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، ط، هـ].\n(^٢) صحيح.","vol":"18","page":460},{"text":"٣٥٦٥٩ - (حدثنا) (^١) عبد اللَّه بن المبارك عن ابن جريج عن عطاء قال: وجب الانصات والذكر عند (الزحف) (^٢) قال: ثم تلا: ﴿فَاثْبُتُوا وَاذْكُرُوا اللَّهَ كَثِيرًا﴾ [الأنفال: ٤٥]، قال: قلت: ويجهر بالذكر؟ قال: (قال) (^٣): نعم.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ط، هـ]: (الرجف).\n(^٣) في [أ، ب]: (قلت)، وسقط من: [جـ].","vol":"18","page":460},{"text":"٣٥٦٦٠ - حدثنا وكيع (قال) (^١): ثنا هشام الدستوائي عن قتادة عن (الحسن) (^٢) عن قيس بن عباد قال: كان أصحاب رسول اللَّه -ﷺ- يكرهون (^٣) الصوت عند ثلاث: عند القتال وعند الجنائز وعند الذكر (^٤).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ]: (للحسن).\n(^٣) في [هـ]: زيادة (رفع).\n(^٤) صحيح.","vol":"18","page":460},{"text":"٣٥٦٦١ - حدثنا وكيع قال: ثنا شعبة عن أبي (المعلى) (^١) عن سعيد بن جبير أنه كره رفع الصوت عند القتال وعند قراءة القرآن وعند الجنائز.\n_________\n(^١) في [ط، هـ]: (العلاء و)، وفي [أ، ب، جـ، س]: (العلاء)، وهو يحيى بن ميمون العطار.","vol":"18","page":460},{"text":"٣٥٦٦٢ - حدثنا وكيع قال: ثنا سفيان عن أبي (حيان) (^١) عن رجل من أهل\n⦗٤٦١⦘\nالمدينة عن كاتب عبيد اللَّه قال: كتب (^٢) عبد اللَّه بن أبي أوفى أن رسول اللَّه -ﷺ- قال: \"لا تمنوا لقاء العدو وسلوا اللَّه العافية، (فإذا) (^٣) لقيتموهم فإن أجلبوا وصيحوا فعليكم بالصمت\" (^٤).\n_________\n(^١) في [أ، ب، جـ]: (حبان).\n(^٢) في [أ]: زيادة (عن)، وفي [س]: (كنت عند).\n(^٣) في [أ]: (وإذا).\n(^٤) مجهول؛ لإبهام اثنين من رواته، أخرجه عبد الرزاق (٩٥١٥)، والطبراني في الدعاء (١٠٦٩)، وتقدم نحوه ١٢/ ٣٦٨.","vol":"18","page":460},{"text":"٣٥٦٦٣ - حدثنا يزيد بن هارون عن حماد بن سلمة عن علي بن زيد عن أنس أن النبي -ﷺ- قال: \"لصوت أبي طلحة في الجيش خير من فئة\" (^١).\n_________\n(^١) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (١٣١٠٥)، والحاكم ٣/ ٣٥٢، والبخاري في الأدب المفرد (٨٠٢)، وأبو يعلى (٣٩٩١)، وعبد بن حميد (١٣٨٤)، والحميد (١٢٠٢)، وابن سعد ٣/ ٥٠٥، وسعيد بن منصور (٢٨٩٨)، وأبو نعيم في الحلية ٧/ ٣٠٩، والخطيب ١٣/ ٢٢٤.","vol":"18","page":461},{"text":"<span data-type='title' id=toc-5244>[١٤١] ما يدعى به عند لقاء العدو</span>","vol":"18","page":461},{"text":"٣٥٦٦٤ - حدثنا وكيع قال: ثنا عمران بن حدير عن أبي مجلز أن النبي -ﷺ- كان إذا لقي العدو قال: \"اللهم أنت عضدي ونصيري، بك أحول وبك أصول وبك أقاتل\" (^١).\n_________\n(^١) مرسل؛ أبو مجلز تابعي، أخرجه عبد الرزاق (٩٥١٧)، وابن جرير في مسند علي من تهذيب الآثار (١٥٤)، والحارث (٦٦٥/ بغية)، وانظر: المطالب العالية (٢٠١٥).","vol":"18","page":461},{"text":"٣٥٦٦٥ - حدثنا وكيع قال: ثنا إسماعيل بن أبي خالد سمعت ابن أبي أوفى يقول دعا رسول اللَّه -ﷺ- على الأحزاب فيقال: \"اللهم منزل الكتاب سريع الحساب\n⦗٤٦٢⦘\nهازم الأحزاب اهزمهم وزلزلهم\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٣٩٢)، ومسلم (١٧٤٢).","vol":"18","page":461},{"text":"<span data-type='title' id=toc-5245>[١٤٢] الرجل يدخل بأمان فيقتل</span>","vol":"18","page":462},{"text":"٣٥٦٦٦ - حدثنا عبد اللَّه بن مبارك عن معمر عن زياد بن مسلم أن رجلًا من أهل (الهند) (^١) (قدم) (^٢) بأمانٍ (^٣) (عدنَ) (^٤) فقتله رجل من المسلمين بأخيه، فكتب في ذلك إلى عمر بن عبد العزيز، فكتب: أن لا تقتله، وخذ منه الدية، فابعث بها إلى ورثته، وأمر به فسجن.\n_________\n(^١) في [أ، ب]: (خندف الهند).\n(^٢) في [ب]: (قوم).\n(^٣) في [هـ]: زيادة (إلى).\n(^٤) في [س]: (غدر).","vol":"18","page":462},{"text":"٣٥٦٦٧ - حدثنا عبد الوهاب الثقفي عن حبيب المعلم عن الحسن أن رجلًا من المشركين حج، فلما رجع (صادرا) (^١) لقيه رجل من المسلمين فقتله، فأمره النبي -ﷺ- أن (تؤدى) (^٢) ديته إلى أهله (^٣).\n_________\n(^١) في [أ، ب، جـ]: (حادرا).\n(^٢) في [ب]: (يودي).\n(^٣) مرسل؛ الحسن تابعي.","vol":"18","page":462},{"text":"٣٥٦٦٨ - حدثنا ابن مهدي عن سفيان عن يوسف بن يعقوب أن رجلًا من المشركين قتل رجلًا من المسلمين، ثم دخل بأمان فقتله أخوه، فقضى عليه عمر بن عبد العزيز بالدية وجعلها عليه في ماله، وحبسه في السجن وبعث بديته إلى ورثته من أهل الحرب.","vol":"18","page":462},{"text":"<span data-type='title' id=toc-5246>[١٤٣] الرجل يسلم وهو في دار الحرب فيقتله الرجل (وهو ثمَّ)</span> (^١)\n_________\n(^١) في [هـ]: (وهم لم).","vol":"18","page":463},{"text":"٣٥٦٦٩ - حدثنا يحيى بن سعيد القطان عن سفيان عن سماك عن عكرمة.","vol":"18","page":463},{"text":"٣٥٦٧٠ - (و) (^١) عن (مغيرة) (^٢) عن إبراهيم، ﴿وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ﴾ [النساء: ٩٢]، قالا: الرجل يسلم في دار الحرب فيقتله الرجل ليس عليه الدية، وعليه الكفارة.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ]: (مغيرا).","vol":"18","page":463},{"text":"٣٥٦٧١ - حدثنا عبد اللَّه بن إدريس عن عيسى عن الشعبي، ﴿وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ﴾، قال: من أهل العهد وليس بمؤمن.","vol":"18","page":463},{"text":"٣٥٦٧٢ - حدثنا معاوية بن هشام عن عمار بن (رزيق) (^١) عن عطاء بن السائب عن أبي يحيى عن ابن عباس، ﴿وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ﴾، هو الرجل يكون معاهدا أو يكون قومه أهل عهد (فيسلم) (^٢) إليهم ديته ويعتق الذي أصابه رقبة (^٣).\n_________\n(^١) في [جـ]: (زريق).\n(^٢) في [أ، ب]: (فتسلم).\n(^٣) ضعيف؛ عطاء بن السائب اختلط، أخرجه الحاكم ٢/ ٣٣٧، والبيهقي ٨/ ١٣١.","vol":"18","page":463},{"text":"٣٥٦٧٣ - حدثنا جرير عن مغيرة عن إبراهيم قال: ﴿فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ﴾ [النساء: ٩٢]، الرجل يُقتل وقومه مشركون، ليس بينهم وبين رسول اللَّه -ﷺ- عهد، فتحرير رقبة مؤمنة، فإن قتل مسلم من قوم مشركين وبينهم وبين رسول اللَّه -ﷺ- عهد، فعليه رقبة مؤمنة، وتؤدى ديته إلى قومه الذين بينهم\n⦗٤٦٤⦘\nوبين رسول اللَّه -ﷺ- عهد، فيكون ميراثه للمسلمين ويكون عقله عليهم (لقومه) (^١) المشركين الذين بينهم وبين رسول اللَّه -ﷺ- عهد، فيرث المسلمون ميراثه ويكون عقله لقومه؛ لأنهم يعقلون عنه.\n_________\n(^١) في [أ، ب]: (لقوله).","vol":"18","page":463},{"text":"<span data-type='title' id=toc-5247>[١٤٤] (باب من أسلم على شيء فهو له)</span> (^١)\n_________\n(^١) سقط من: [أ، ب، جـ، س، ط، ق].","vol":"18","page":464},{"text":"٣٥٦٧٤ - حدثنا صفوان بن عيسى عن الحارث بن أبي (ذباب) (^١) عن منير بن عبد اللَّه عن أبيه عن سعد بن أبي ذباب قال: قدمت على رسول اللَّه -ﷺ- فأسلمت وقلت: يا رسول اللَّه اجعل لقومي ما أسلموا عليه، قال: ففعل رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [أ، ب]: (ذياب).\n(^٢) مجهول؛ لجهالة منير بن عبد اللَّه وابنه، أخرجه أحمد (١٦٧٢٨)، والبخاري في التاريخ ٢/ ٢٧١، وأبو عبيد في الأموال (١٤٨٧)، وابن زنجويه (٢٠١٧)، والبزار (٨٧٨/ كشف)، والطبراني (٥٤٥٨)، والبيهقي ٤/ ١٢٧، وابن أبي عاصم في الآحاد (٢٦٨٥).","vol":"18","page":464},{"text":"٣٥٦٧٥ - حدثنا الفضل بن دكين قال: ثنا أبان بن عبد اللَّه البجلي قال: ثنا عثمان بن أبي حازم عن صخر بن (العيلة) (^١) قال: أخذت عمة المغيرة فقدمت بها إلى رسول اللَّه -ﷺ-، وجاء المغيرة بن شعبة فسأل رسول اللَّه -ﷺ- (عمته) (^٢) وأخبر أنها عندي، فدعاني رسول اللَّه -ﷺ- فقال: \"يا صخر، إن القوم إذا أسلموا أحرزوا أموالهم\"، قال: فدفعناها إليه -ﷺ- وقد كان رسول اللَّه -ﷺ- أعطاني (ماء لبني) (^٣) سليم فأسلموا فأتوا نبي اللَّه -ﷺ- فسألوه الماء، فقال رسول اللَّه -ﷺ-: \"يا صخر، إن القوم إذا\n⦗٤٦٥⦘\nأسلموا أحرزوا أموالهم ودماءهم فادفعه إليهم\"، فدفعته (^٤).\n_________\n(^١) في [أ، ب]: (العلية).\n(^٢) سقط من. [أ، ب، جـ، ط، م]، وانظر: مسند ابن أبي شيبة (٦٢١).\n(^٣) في [أ، ب]: (مال بني).\n(^٤) مجهول؛ لجهالة عثمان بن أبي حازم، أخرجه أحمد (١٨٧٧٨)، وأبو داود (٣٠٦٧)، والبخاري في التاريخ ٤/ ٣١٠، والدارمي (١٦٧٣)، وابن سعد ٦/ ٣١، والطبراني (٧٢٧٩)، والبيهقي ٩/ ١١٤، وابن الأثير ٣/ ١٢.","vol":"18","page":464},{"text":"٣٥٦٧٦ - حدثنا حميد بن عبد الرحمن عن حسن بن صالح قال: سألت عبيد اللَّه ابن عمر عمن أسلم من أهل السواد فقال: من أسلم من أهل السواد ممن له ذمة فله أرضه وماله، ومن أسلم ممن لا ذمة له، وإنما أخذ عنوة فأرضه للمسلمين.","vol":"18","page":465},{"text":"٣٥٦٧٧ - قال عبيد اللَّه: هذا في كتاب عمر بن عبد العزيز.","vol":"18","page":465},{"text":"٣٥٦٧٨ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: أيما مدينة فتحت عنوة فأسلم أهلها فهم أحرار، وأموالهم للمسلمين.","vol":"18","page":465},{"text":"٣٥٦٧٩ - حدثنا يزيد بن المقدام بن شريح عن أبيه عن جده هانئ بن (شريح) (^١) ذكر أنه وفد إلى رسول اللَّه -ﷺ- في قومه، (وأنه) (^٢) لا حضر خروج القوم إلى بلادهم أعطى كل رجل منهم أرضا في بلاده حيث أحب (^٣).\n_________\n(^١) في [هـ]: (يزيد)، وانظر: الآحاد والمثاني ٤/ ٤٣٤، والموضح للخطيب ١/ ٥١٤، وشعب الإيمان (٤٩٤٣).\n(^٢) في [أ، ب]: (وإنما).\n(^٣) حسن؛ يزيد بن المقدام صدوق، أخرجه البيهقي في شعب الإيمان (٣٣٤٣٧).","vol":"18","page":465},{"text":"٣٥٦٨٠ - حدثنا يزيد بن هارون قال: أخبرنا ابن أبي ذئب عن الزهري قال: من أسلم أحرز له إسلامه نفسه وماله إلا الأرض؛ لأنه أسلم وهو في غير منعة.","vol":"18","page":465},{"text":"٣٥٦٨١ - حدثنا وكيع عن شعبة عن غالب العبدي قال: حدثني رجل من بني نمير عن أبيه عن جده أو جد أبيه أنه أتى النبي -ﷺ- فقال: يا رسول اللَّه إن\n⦗٤٦٦⦘\nقومي أسلموا على أن جعلت لهم كذا وكذا، قال: \"إن شئت رجعت فيه وتركه أفضل\" (^١).\n_________\n(^١) مجهول؛ لجهالة الرجل النميري وأبيه.","vol":"18","page":465},{"text":"٣٥٦٨٢ - حدثنا إسماعيل بن عياش عن عبد اللَّه بن (دينار) (^١) (البهراني) (^٢) أن عمر ابن عبد العزيز قال: أما من أسلم من أهل الأرض فله ما أسلم عليه من أهل أو مال، وأما أرضه فهي كائنة فيما أفاء اللَّه على المسلمين.\n_________\n(^١) في [جـ]: (ديار).\n(^٢) في [هـ]: (البهرالي).","vol":"18","page":466},{"text":"٣٥٦٨٣ - حدثنا أبو خالد الأحمر عن حجاج عن عطاء والزهري قالا: من السنة أن يكون للرجل ما أسلم عليه (^١).\n_________\n(^١) مرسل؛ الزهري تابعي.","vol":"18","page":466},{"text":"<span data-type='title' id=toc-5248>[١٤٥] قبول هدايا المشركين</span>","vol":"18","page":466},{"text":"٣٥٦٨٤ - حدثنا يزيد بن هارون قال: أخبرنا سفيان بن حسين عن علي بن زيد عن أنس بن مالك قال: أهدى الأكيدر لرسول اللَّه -ﷺ- جرة مِنْ مَنّ فجعل يقسمها بيننا (^١).\n_________\n(^١) ضعيف؛ لضعف علي بن يزيد بن جدعان، أخرجه أحمد (١٢٢٢٤)، والبزار (١٩٣٦/ كشف)، وابن عدي ٥/ ١٧٨٧.","vol":"18","page":466},{"text":"٣٥٦٨٥ - حدثنا حفص عن هشام بن عروة عن أبيه أن (أكيدر) (^١) [دومة أهدى إلى النبي -ﷺ- هدية وهو مشرك فقبلها منه (^٢).\n_________\n(^١) في [أ، ب]: (البدر).\n(^٢) مرسل؛ عروة تابعي.","vol":"18","page":466},{"text":"٣٥٦٨٦ - حدثنا وكيع قال: حدثنا مسعر عن أبي عون عن أبي صالح الحنفي عن علي أن أكيدر] (^١) دومة أهدى إلى النبي -ﷺ- ثوب حرير فأعطاه النبي -ﷺ- عليا فقال: \" (شققه) (^٢) خمرًا بين النسوة\" (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، جـ، هـ].\n(^٢) في [أ، ب]: (أشققه).\n(^٣) صحيح؛ أخرجه مسلم (٢٠٧١)، وأحمد (١٠٧٧).","vol":"18","page":467},{"text":"٣٥٦٨٧ - حدثنا محمد بن مصعب عن الأوزاعي عن الزهري: (أن رسول اللَّه -ﷺ- رد هدية رجل من المشركين (^١).\n- قال الزهري) (^٢): ثم إن الأمراء بعد قبلوا هداياهم.\n_________\n(^١) مرسل؛ الزهري تابعي، وقد ورد من حديث الزهري عن عبد الرحمن بن كعب بن مالك، أخرجه عبد الرزاق (١٩٦٥٨)، والبخاري في التاريخ ٥/ ٣٠٤، والقزويني في التدوين ٢/ ٣٦٣، وأبو عبيد في الأموال (٦٣١)، والبيهقي في الدلائل ٣/ ٣٤٣، وورد من حديث عبد الرحمن عن أبيه، أخرجه الطبراني ١٩/ (١٣٨)، كما ورد من حديث عبد الرحمن عن عامر بن مالك، أخرجه ابن عبد البر في التمهيد ٢/ ١٢، وابن عساكر ٢٦/ ٩٨.\n(^٢) سقط من: [أ، ب، جـ، ط، هـ].","vol":"18","page":467},{"text":"٣٥٦٨٨ - حدثنا وكيع قال: ثنا ابن عون عن الحسن أن عياض بن حمار أهدى إلى النبي -ﷺ- هدية فقال له النبي -ﷺ-: \"يا عياض، هل كنت أسلمت؟ \" فقال: لا، فردها عليه وقال: \"إنا لا نقبل زيد المشركين\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، أخرجه أحمد (١٧٤٨٢)، والطيالسي (١٠٨٢)، والطحاوي في شرح المشكل (٢٥٦٧)، والطبراني ١٧/ (٩٩٨)، والبيهقي ٩/ ٢١٦، وأبو عبيد في الأموال (٦٣٠)، وابن زنجويه (٩٦٥)، وأصله عند أبي داود (٣٠٥٧)، والترمذي (١٥٧٧).","vol":"18","page":467},{"text":"٣٥٦٨٩ - قال ابن عون: قلت للحسن: ما الزبد؟ قال: الرفد.","vol":"18","page":467},{"text":"٣٥٦٩٠ - حدثنا وكيع قال: ثنا إسرائيل عن جابر عن عامر أن دحية الكلبي أهدى إلى النبي -ﷺ- جبة وخفين فقبلهما ولبسهما حتى خرقهما، و(يقسم) (^١) الشعبي: ما (يدري) (^٢) (ذكي) (^٣) هما أم لا (^٤).\n_________\n(^١) في [ب، هـ]: (تقسم).\n(^٢) في [أ، ب]: (ندري).\n(^٣) في [أ، ب]: (ذكر).\n(^٤) مرسل ضعيف، عامر الشعبي تابعي، وجابر هو الجعفي ضعيف، أخرجه الطبراني ٤/ (٤٢٠٠)، وورد من حديث الشعبي عن المغيرة، أخرجه الترمذي (١٧٦٩)، وابن الأثير ٢/ ١٩١، وورد من حديث الشعبي عن دحية، أخرجه أبو الشيخ في أخلاق النبي (٢٦١).","vol":"18","page":468},{"text":"٣٥٦٩١ - حدثنا وكيع قال: ثنا موسى بن عبيدة عن سعد بن إبراهيم أن المقوقس أهدى إلى النبي -ﷺ- هدية فقبلها (^١).\n_________\n(^١) مرسل ضعيف؛ سعد بن إبراهيم ليس من الصحابة، وموسى بن عبيدة ضعيف.","vol":"18","page":468},{"text":"<span data-type='title' id=toc-5249>[١٤٦] سهم ذوي القربى لمن هو</span>؟","vol":"18","page":468},{"text":"٣٥٦٩٢ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن الزهري عن سعيد بن المسيب عن جبير بن مطعم قال: قسم رسول اللَّه -ﷺ- سهم ذوي القربى على بني هاشم وبني المطلب (^١).\n_________\n(^١) حسن؛ صرح ابن إسحاق بالسماع، وابن إسحاق صدوق، أخرجه أحمد ٤/ ٨١ (١٦٧٨٧)، وأبو داود (٢٩٨٠)، والنسائي (٤٤٣٩)، وابن جرير في التفسير ١٠/ ٦، والشافعي في الأم ٤/ ١٤٦، والبزار (٣٤٠٣)، وأبو يعلى (٧٣٩٩)، والبيهقي ٦/ ٣٤١، والطبراني (١٥٩١)، وأبو نعيم في الحلية ٩/ ٦٥، وابن شبه (١٠٥٤)، والطحاوي ٣/ ٢٣٥، والمروزي في السنة (١٥٨)، وأصله عند البخاري (٤٢٢٩).","vol":"18","page":468},{"text":"٣٥٦٩٣ - حدثنا عبد اللَّه بن نمير قال: ثنا هاشم بن (بريد) (^١) قال: حدثني حسين بن ميمون عن عبد اللَّه بن عبد اللَّه عن عبد الرحمن بن أبي ليلى قال: سمعت عليًا يقول: قلت: يا رسول اللَّه إن رأيت أن (توليني) (^٢) حقنا من الخمس في كتاب اللَّه، فاقسمه حياتك كي لا ينازعنيه أحد بعدك، قال: (نفعل) (^٣) ذلك، قال: فولانيه رسول اللَّه -ﷺ- فقسمته حياة رسول اللَّه -ﷺ-، ثم ولانيه أبو بكر، فقسمته حياة أبي بكر، ثم ولانيه عمر، فقسمته حياة عمر، حتى كانت آخر سنة من (^٤) سني عمر، فأتاه مال كثير فعزل حقنا، ثم أرسل إلي فقال: هذا حقكم فخذه فاقسمه حيث كنتَ تقسمه، فقلت: يا أمير المؤمنين، بنا عنه العام غنى وبالمسلمين إليه حاجة، فرده (عليه) (^٥) تلك السنة، ثم لم يدعنا إليه أحد بعد عمر، حتى قمت مقامي هذا، فلقيت العباس بعد ما خرجت من عند عمر فقال: يا علي، لقد حرمتنا الغداة شيئا لا يُردّ علينا أبدا إلى يوم القيامة، وكان رجلًا (داهيا) (^٦) (^٧).\n_________\n(^١) في [أ، ب]: (يزيد).\n(^٢) في [أ، ب، جـ، هـ]: (تولينا).\n(^٣) في [هـ]: (ففعل).\n(^٤) في [أ، ب]: زيادة (آخر).\n(^٥) في [هـ]: (عليهم).\n(^٦) في [أ، ب]: (داهنًا).\n(^٧) مجهول؛ لجهالة حسين بن ميمون، أخرجه أحمد (٦٤٦)، وأبو داود (٢٩٨٤)، والحاكم ٢/ ١٢٨، والبيهقي ٦/ ٣٤٣، وأبو يعلى (٣٦٤)، والبزار (٦٢٦)، وابن زنجويه (١٢٤٥)، والعقيلي ١/ ٢٥٣، والمزي ٦/ ٤٩٠، وابن شبه (١٠٥٧).","vol":"18","page":469},{"text":"٣٥٦٩٤ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن الزهري ومحمد ابن علي عن يزيد بن هرمز: أن نجدة كتب إلى ابن عباس يسأله عن سهم\n⦗٤٧٠⦘\nذوي القربى لمن هو؟ فكتب: كتبت تسألني عن سهم ذوي القربى لمن هو؟ فهو لنا، قال: إن عمر ابن الخطاب دعانا إلى أن تنكح منه (أيمنا) (^١)، (ونخدم) (^٢) منه عائلنًا، ونقضي منه عن غارمنا، فأبينا ذلك إلا أن يسلمه لنا جميعا فأبى أن يفعل فتركناه عليه (^٣).\n_________\n(^١) في [جـ]: (منا).\n(^٢) في [أ، ب]: (ونحرم).\n(^٣) حسن؛ ابن إسحاق صدوق، وصرح ابن إسحاق بالسماع عند ابن شبه (١٠٦٠)، وأخرجه النسائي (٤٤٣٦)، وأبو يعلى (٢٥٥٠)، والطحاوي ٣/ ٢٣٥، وأبو عوانة (٦٨٩٧)، وابن شبه (١٠٥٩)، وأصل الحديث عند مسلم (١٨١٢)، وأبي داود (٢٩٨٢).","vol":"18","page":469},{"text":"٣٥٦٩٥ - حدثنا وكيع (قال: ثنا) (^١) سفيان عن قيس بن مسلم عن الحسن بن محمد ابن الحنفية قال: اختلف الناس بعد وفاة النبي -ﷺ- في هذين السهمين سهم لرسول اللَّه -ﷺ- وسهم لذوي القربى، فقالت طائفة: سهم رسول اللَّه -ﷺ- للخليفة من بعده، وقالت طائفة: سهم (ذوي) (^٢) القربى لقرابة الخليفة، فأجمعوا على أن يجعلوا هذين السهمين في الكراع وفي العدة في سبيل اللَّه (^٣).\n_________\n(^١) في [س]: (عن).\n(^٢) في [ط، هـ]: (لذوي).\n(^٣) منقطع؛ محمد بن الحنفية لم يدرك عهد أبي بكر.","vol":"18","page":470},{"text":"٣٥٦٩٦ - حدثنا وكيع عن حسن بن صالح عن عطاء بن السائب أن عمر بن عبد العزيز لما قام بعث بهذين السهمين سهم رسول اللَّه -ﷺ-، وسهم ذوي القربى -يعني لبني هاشم.","vol":"18","page":470},{"text":"٣٥٦٩٧ - حدثنا وكيع عن (الحسن) (^١) عن السدي، ﴿وَلِذِي الْقُرْبَى﴾، قال: هم بنو عبد المطلب.\n_________\n(^١) في [أ]: (للحسن).","vol":"18","page":470},{"text":"٣٥٦٩٨ - حدثنا وكيع عن أبي معشر عن سعيد المقبري قال: كتب نجدة إلى ابن عباس يسأله عن سهم ذوي القربى فكتب إليه ابن عباس: إنا (كنا) (^١) نزعم أنا (نحن) (^٢) هم، فأبى ذلك علينا قومنا (^٣).\n_________\n(^١) في [جـ]: (كا).\n(^٢) في [جـ]: (حن).\n(^٣) ضعيف؛ لضعف أبي معشر، أخرجه ابن جرير في التفسير ١٠/ ٦، وابن شبه (١٠٦٣).","vol":"18","page":471},{"text":"٣٥٦٩٩ - حدثنا عبد الرحيم بن سليمان عن أشعث عن الحسن في هذه الآية: ﴿فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ﴾ [الحشر: ٧]، قال: لم يعط أهلَ البيت بعد رسول اللَّه -ﷺ- الخمس: (أبو بكر) (^١) ولا عمر ولا غيرهما، فكانوا يرون أن ذلك إلى الإمام (يضعه) (^٢) في سبيل اللَّه وفي الفقراء حيث (أراه) (^٣) اللَّه (^٤).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [أ، ب، جـ، ط، هـ]: (بعضه)، وفي [س]: (يقبضه).\n(^٣) في [أ، ب، هـ]: (أراده).\n(^٤) منقطع ضعيف؛ أشعث ضعيف، والحسن لم يدرك أبا بكر وعمر.","vol":"18","page":471},{"text":"<span data-type='title' id=toc-5250>[١٤٧] الرجل يغزو ووالداه حيان أله ذلك</span>؟","vol":"18","page":471},{"text":"٣٥٧٠٠ - حدثنا محمد بن فضيل عن عطاء بن السائب عن أبيه عن عبد اللَّه بن عمرو قال: جاء رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه أبا يعك على الجهاد، فقال له النبي -ﷺ-: \"هل لك (والد) (^١)؟ \"، قال: نعم، قال: \"انطلق فجاهد (فيه) (^٢)،\n⦗٤٧٢⦘\n(فإن فيه) (^٣) مجاهدا حسنًا\" (^٤).\n_________\n(^١) في [أ، ب، هـ]: (والدان).\n(^٢) في [ط، هـ]: (فيهما).\n(^٣) سقط من: [أ، ب، جـ، ط، هـ].\n(^٤) ضعيف؛ عطاء اختلط، أخرجه أحمد (٦٥٢٥) وابن حبان (٤٢١)، وسعيد بن منصور (٢٣٣٣)، وأصله في البخاري (٣٠٠٤)، ومسلم (٢٥٤٩).","vol":"18","page":471},{"text":"٣٥٧٠١ - حدثنا وكيع قال: ثنا مسعر وسفيان عن حبيب بن أبي ثابت عن أبي العباس المكي عن عبد اللَّه بن عمرو قال: جاء رجل يستأذن النبي -ﷺ- في الجهاد فقال النبي -ﷺ-: \"أحي والداك؟ \" قال: نعم، قال: \" (ففيهما فجاهد) (^١) \" (^٢).\n_________\n(^١) في [أ، ب]: (فجاهد فيهما).\n(^٢) صحيح؛ صرح حبيب بالسماع عند أحمد (٦٧٦٥)، وأخرجه البخاري (٥٩٧٢)، ومسلم (٢٥٤٩).","vol":"18","page":472},{"text":"٣٥٧٠٢ - حدثنا محمد بن فضيل عن الأعمش عن سالم عن (كريب) (^١) قال: جاءت امرأة إلى ابن عباس وابنها يريد الغزو وأمه تكره له، فقال له ابن عباس: أطع والدتك واجلس عندها (^٢).\n_________\n(^١) في [جـ]: بياض.\n(^٢) صحيح.","vol":"18","page":472},{"text":"٣٥٧٠٣ - حدثنا وكيع قال: ثنا همام عن قتادة عن زرارة بن أوفى قال: جاء رجل إلى ابن عباس فقال: إني أردت أن أغزو كان أبوي يمنعاني، قال: أطع أبويك واجلس، فإن الروم ستجد من يغزوها غيرك (^١).\n_________\n(^١) صحيح؛ أخرجه المروزي في البر والصلة (٧١).","vol":"18","page":472},{"text":"٣٥٧٠٤ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن محمد بن طلحة عن أبيه طلحة بن معاوية السلمي قال: جئت رسول اللَّه -ﷺ- فقلت: يا رسول اللَّه إني أريد الجهاد معك في سبيل اللَّه ابتغي بذلك وجه اللَّه، قال: \"حية أمك؟ \"\n⦗٤٧٣⦘\nقلت: نعم، قال: \"الزمها\"، قلت: ما (أرى) (^١) (فهم) (^٢) رسول اللَّه (ﷺ) (^٣) (عنى) (^٤)، فأعدت عليه مرارا فقال: \"الزم رجليها، فثمَّ الجنة\" (^٥).\n_________\n(^١) في [أ، ب]: (را).\n(^٢) في [أ، ب، هـ]: (فيهم).\n(^٣) سقط من: [أ].\n(^٤) في [ب، هـ]: (غني).\n(^٥) منقطع، فيه شذوذ، رواه ابن ماجه (٢٧٨١) (١)، وابن أبي عاصم في الآحاد (١٣٧٢)، عن ابن إسحاق عن محمد بن طلحة عن معاوية بن جاهمة، وأصل الحديث أخرجه أحمد (١٥٥٣٨)، والنسائي ٦/ ١١، والحاكم ٢/ ١٠٤، والبيهقي ٩/ ٢٦، والطحاوي في شرح المشكل (٣١٣٢) من طريق ابن جريج، قال: أخبرني محمد بن طلحة ابن عبد اللَّه بن عبد الرحمن بن أبي بكر الصديق عن أبيه طلحة عن معاوية بن جاهمة السلمي)، وأخرجه الطبراني (٢٢٠٢)، عنءمد بن طلحة بن يزيد بن ركانة عن معاوية ابن جاهمة عن أبيه.","vol":"18","page":472},{"text":"٣٥٧٠٥ - حدثنا عبدة عن هشام بن عروة عن أبيه أن رجلين تركا أباهما شيخًا كبيرًا وغزوا، فبلغ ذلك عمر فردهما إلى أبيهما، وقال: لا تفارقاه حتى يموت (^١).\n_________\n(^١) منقطع؛ عروة لا يروي عن عمر.","vol":"18","page":473},{"text":"٣٥٧٠٦ - حدثنا ابن عيينة عن (عبيد اللَّه) (^١) بن أبي يزيد سأل رجل عبيد بن عمير: أيغزو الرجل وأبواه كارهان أو أحدهما؟ قال: لا (^٢).\n_________\n(^١) في [أ، ب، جـ]: (عبد اللَّه).\n(^٢) صحيح.","vol":"18","page":473},{"text":"٣٥٧٠٧ - حدثنا ابن عيينة (عن موسى بن عقبة) (^١) عن سالم أو عبد اللَّه بن (عتبة) (^٢): أراد محمد بن طلحة الغزو فأتت أمه عمر فأمره أن يقيم، فلما ولي\n⦗٤٧٤⦘\nعثمان أراد الغزو فأتت أمه عثمان، فأمره أن يقيم فقال: إن عمر لم يجبرني أو تعزم علي، (فقال) (^٣): لكني أجبرك (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [هـ]: (عيينة)، وعند سعيد بن منصور (٢٣٣٧): (عبد اللَّه).\n(^٣) سقط من: [أ، ب، جـ].\n(^٤) منقطع؛ سالم وعبد اللَّه لم يدركا عمر.","vol":"18","page":473},{"text":"٣٥٧٠٨ - حدثنا وكيع قال: ثنا مسعر عن معن بن عبد الرحمن قال: غزا رجل نحو الشام يقال له شيبان، وله أب شيخ كبير، فقال أبوه في ذلك شعرا:\nأشيبان ما يدريك أن رب ليلة … (غبقتك) (^١) فيها و(الغبوق) (^٢) حبيب\nأأمهلتني حتى إذا ما تركتني … أرى الشخص كالشخصين وهو قريب\nأشيبان إن بات الجيوش تحدهم … يقاسون أياما بهن خطوب\nقال: فبلغ ذلك عمر فرده (^٣).\n_________\n(^١) في [هـ]: (عنقتك).\n(^٢) في [هـ]: (العنوق).\n(^٣) منقطع؛ معن بن عبد الرحمن لا يروي عن عمر.","vol":"18","page":474},{"text":"٣٥٧٠٩ - حدثنا وكيع قال: (ثنا) (^١) سفيان عن هشام عن الحسن قال: إذا أذنت لك أمك في الجهاد وأنت تعلم أن هواها عندك في الجلوس فأجلس.\n_________\n(^١) في [أ، ب]: (حدثني).","vol":"18","page":474},{"text":"٣٥٧١٠ - حدثنا وكيع قال: ثنا مسعر عن محمد بن جحادة عن الحسن قال: جاء رجل إلى النبي -ﷺ- يستأذنه في الجهاد فقال: \"لك حوبة؟ \" (^١) قال: نعم، قال: اجلس عندها (^٢).\n_________\n(^١) جاء في تهذيب اللغة ٥/ ١٧٤: (قال أبو عبيد: يريد بالحوية ما يأثم به إن ضيعه، قال وبعض أهل العلم يتأوله على الأم خاصة، وهي كل حرمة تضيع إن تركها من أم أو أخت أو بنت أو غيرها)، انظر: غريب الحديث لأبي عبيد ٢/ ٢٠.\n(^٢) مرسل؛ الحسن تابعي.","vol":"18","page":474},{"text":"<span data-type='title' id=toc-5251>[١٤٨] العبد يقاتل على فرس مولاه</span>","vol":"18","page":475},{"text":"٣٥٧١١ - حدثنا جرير عن مغيرة عن يزيد عن حماد عن إبراهيم قال: إذا قاتل العبد على فرس لمولاه فقسم للمسلمين قسم لفرس مولاه كما يقسم لخيل المسلمين فوإن لمولاه، ويقسم للعبد كما يقسم لرجل من المسلمين.","vol":"18","page":475},{"text":"<span data-type='title' id=toc-5252>[١٤٩] في أهل الذمة والنزول عليهم</span>","vol":"18","page":475},{"text":"٣٥٧١٢ - حدثنا حفص عن عاصم عن أبي عثمان أن عمر جعل على أهل السواد ضيافة ثلاثة أيام لابن السبيل (^١).\n_________\n(^١) صحيح.","vol":"18","page":475},{"text":"٣٥٧١٣ - حدثنا وكيع قال: ثنا شعبة عن قيس بن مسلم عن عبد الرحمن بن أبي ليلى أن عمر بن الخطاب اشترط على أهل السواد ضيافة يوم وليلة، فكان أحدهم يقول (شباه، شباه) (^١) -يعني ليلة (^٢).\n_________\n(^١) في [جـ]: (شاه شاه)، وفي [أ، س، ط، هـ]: (سياه، سياه).\n(^٢) صحيح؛ أخرجه البيهقي ٩/ ١٧٩.","vol":"18","page":475},{"text":"٣٥٧١٤ - حدثنا وكيع قال: ثنا هشام الدستوائي عن قتادة (عن الحسن) (^١) عن الأحنف بن قيس أن عمر اشترط ضيافة يوم وليلة، وأن يصلحوا القناطر، وإن قتل رجل من المسلمين بأرضهم فعليهم ديته (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، هـ].\n(^٢) صحيح؛ أخرجه البيهقي ٩/ ١٩٦، ومسدد كما في المطالب العالية (٢٠٦٠).","vol":"18","page":475},{"text":"٣٥٧١٥ - حدثنا وكيع قال: ثنا إسرائيل عن أبي إسحاق عن حارثة بن مضرب العبدي عن عمر أنه اشترط على أهل الذمة ضيافة يوم وليلة، فإن حبسهم مطر أو\n⦗٤٧٦⦘\nمرض فيومين، فإن أقاموا أكثر من ذلك أنفقوا من أموالهم، ولم يكلفوا إلا ما يطيقونه (^١).\n_________\n(^١) صحيح؛ أخرجه الشافعي في الأم ٤/ ١٨١، والبيهقي ٩/ ١٩٦، وابن عبد الحكم في فتوح مصر ص ٢٦٨.","vol":"18","page":475},{"text":"٣٥٧١٦ - حدثنا علي بن مسهر عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"الضيافة ثلاثة أيام فما بعدها فهو صدقة\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٩٥٦٤)، وأبو داود (٣٧٤٩)، وابن حبان (٥٢٨٤)، والبخاري في التاريخ الكبير ٥/ ١٣٦، والبيهقي ٧/ ١٩٧، والطيالسي (٥٢٦٠)، والبزار (١٩٣٠/ كشف) وأبو يعلى (٦٥٩٠).","vol":"18","page":476},{"text":"٣٥٧١٧ - حدثنا ابن عيينة عن ابن عجلان عن سعيد بن أبي سعيد عن أبي شريح الخزاعي عن النبي -ﷺ- قال: \"من كان يؤمن باللَّه واليوم الآخر فليكرم ضيفه، جائزته يومًا وليلة، ولا يحل لضيف أن (يثوي) (^١) عند صاحبه حتى يحرجه الضيافة ثلاث، وما أنفق عليه بعد ثلاث فهو صدقة\" (^٢).\n_________\n(^١) في [أ، ب]: (ينوي).\n(^٢) حسن؛ ابن عجلان صدوق، أخرجه البخاري (٦٠١٩)، ومسلم (٤٨).","vol":"18","page":476},{"text":"٣٥٧١٨ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن سعيد بن وهب عن رجل من الأنصار أن مما أخذ عمر على أهل الذمة ضيافة يوم وليلة (^١).\n_________\n(^١) مجهول؛ لإبهام الأنصاري.","vol":"18","page":476},{"text":"٣٥٧١٩ - حدثنا عيسى بن يونس عن الأوزاعي قال: حدثني ابن سراقة أن أبا عبيدة بن الجراح كتب لأهل (دير طيايا) (^١): عليكم إنزال الضيف ثلاثة أيام،\n⦗٤٧٧⦘\n(وأن) (^٢) ذمتنا (بريئة) (^٣) من معرة الجيش (^٤).\n_________\n(^١) في [أ، ب]: (دين طبايا).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب، جـ]: (بريبة).\n(^٤) حسن؛ وابن سراقة هو عثمان بن عبد الأعلى.","vol":"18","page":476},{"text":"٣٥٧٢٠ - حدثنا أبو أسامة عن الجريري عن أبي نضرة عن أبي سعيد قال: الضيافة ثلاثة أيام وما وراء ذلك فهو صدقة (^١).\n_________\n(^١) ضعيف؛ الجريري اختلط، وأخرجه مرفوعًا أحمد (١١٣٢٥)، وعبد الرزاق (٢٠٥٢٨)، وعبد بن حميد (٨٧٠)، والبيهقي ٩/ ١٩٧.","vol":"18","page":477},{"text":"٣٥٧٢١ - حدثنا جرير عن الأعمش عن نافع قال: نزل ابن عمر بقوم فلما مضى ثلاثة أيام قال: يا نافع، أنفق علينا، فإنه لا حاجة لنا أن يتصدق علينا (^١).\n_________\n(^١) صحيح.","vol":"18","page":477},{"text":"٣٥٧٢٢ - حدثنا ابن عيينة عن عبد الواحد بن أيمن قال: كان الحسن بن محمد بن علي ينزل علينا، فإذا أنفقنا عليه ثلاثة أيام أبى أن يأخذ منا.","vol":"18","page":477},{"text":"٣٥٧٢٣ - حدثنا أبو الأحوص عن مسلم عن إبراهيم عن علقمة عن عبد اللَّه قال: للمسافر ثلاثة أيام على من مر به، فما جاز فهو صدقة، وكل معروف صدقة (^١).\n_________\n(^١) ضعيف؛ مسلم هو ابن كيسان الملائي، وهو ضعيف.","vol":"18","page":477},{"text":"٣٥٧٢٤ - حدثنا غندر عن عمران بن (حدير) (^١) عن أبي مجلز قال: حق الضيف ثلاثة أيام فما جاز ذلك فهو صدقة.\n_________\n(^١) في [أ، ب]: (جدير).","vol":"18","page":477},{"text":"٣٥٧٢٥ - حدثنا وكيع قال: ثنا شعبة عن أبي عمران الجوني قال: سمعت\n⦗٤٧٨⦘\nجندبا البجلي يقول: كنا نصيب من (طعامهم) (^١) من غير أن نشاركهم في بيوتهم، ونأخذ العلج فيدلنا من القرية إلى القرية (^٢).\n_________\n(^١) في [جـ]: (طعامهمه).\n(^٢) صحيح.","vol":"18","page":477},{"text":"٣٥٧٢٦ - حدثنا ابن فضيل عن (وقاء) (^١) الأسدي عن أبي ظبيان قال: كنا مع سلمان الفارسي في غزاة إما في جلولاء وإما في نهاوند، قال: فمر رجل وقد جنى فاكهة، قال: فجعل يقسمها بين أصحابه، فمر سلمان فسبه، فرد على سلمان وهو لا يعرفه، قال: فقيل له: هذا سلمان، فرجع إلى سلمان يعتذر إليه، فقال له الرجل: ما يحل لأهل الذمة يا أبا عبد اللَّه؟ فقال: ثلاث: من عماك إلى هداك، ومن فقرك إلى غناك، وإذا صحبت الصاحب منهم تأكل من طعامه ويأكل من طعامك، وتركب دابته ولا تصرفه عن وجه يريده (^٢).\n_________\n(^١) في [أ، ب]: (وفاء).\n(^٢) حسن؛ وقاء صدوق.","vol":"18","page":478},{"text":"<span data-type='title' id=toc-5253>[١٥٠] الخيل وما ذكر فيها من الخير</span>","vol":"18","page":478},{"text":"٣٥٧٢٧ - حدثنا علي بن مسهر عن عبيد اللَّه بن عمر (عن نافع عن ابن عمر) (^١) قال: قال رسول اللَّه -ﷺ-: \"الخيل معقود في نواصيها الخير إلى يوم القيامة\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح؛ أخرجه البخاري (٣٦٤٤)، ومسلم (١٨٧١).","vol":"18","page":478},{"text":"٣٥٧٢٨ - حدثنا عبد اللَّه بن إدريس ومحمد بن فضيل عن حصين عن الشعبي عن عروة البارقي رفعه قال: \"الخير معقود في نواصي الخيل إلى يوم القيامة\n⦗٤٧٩⦘\nالأجر والمغنم\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣١١٩)، ومسلم (١٨٧٣).","vol":"18","page":478},{"text":"٣٥٧٢٩ - [وزاد ابن إدريس في حديثه: والإبل (عز) (^١) أهلها والغنم بركة (^٢).\n_________\n(^١) في [هـ]: (غير).\n(^٢) صحيح؛ وزيادة ابن إدريس أخرجها ابن ماجه (٢٣٠٥)، وأبو يعلى (٦٨٢٨)، والطحاوي ٣/ ٢٧٤.","vol":"18","page":479},{"text":"٣٥٧٣٠ - حدثنا غندر عن شعبة عن ابن أبي السفر (عن الشعبي) (^١) عن عروة البارقي قال: سمعت رسول اللَّه -ﷺ- (يقول) (^٢): \"الخيل معقود في نواصيها الخير إلى يوم القيامة الأجر والمغنم\" (^٣)] (^٤).\n_________\n(^١) سقط من: [جـ، هـ].\n(^٢) سقط من: [جـ، هـ].\n(^٣) سقط ما بين المعكوفين من: [أ، ب].\n(^٤) صحيح؛ أخرجه أحمد (١٩٣٥٨)، والبخاري (٢٨٥٠)، ومسلم (١٨٧٣).","vol":"18","page":479},{"text":"٣٥٧٣١ - حدثنا وكيع قال: ثنا سفيان عن يونس عن عمرو بن سعيد عن أبي زرعة (بن) (^١) عمرو بن جرير عن جرير قال: رأيت النبي -ﷺ- يلوي ناصية فرسه (على أصبعه) (^٢) ويقول: \"الخير (معقود) (^٣) في نواصي الخيل إلى يوم القيامة: الأجر والمغنم\" (^٤).\n_________\n(^١) في [أ، ب، جـ]: (عن).\n(^٢) في [ط، هـ]: (بأصبعه).\n(^٣) في [أ، ب]: (معتود).\n(^٤) صحيح؛ أخرجه مسلم (١٨٧٢)، وأحمد (١٩١٩٦).","vol":"18","page":479},{"text":"٣٥٧٣٢ - حدثنا شبابة عن عبد الحميد بن بهرام عن شهر بن حوشب عن أسماء بنت يزيد قالت: قال رسول اللَّه -ﷺ-: \"إن الخيل معقود في نواصيها الخير إلى يوم القيامة\" (^١).\n_________\n(^١) ضعيف؛ لحال شهر، أخرجه أحمد (٢٧٥٧٤)، وعبد بن حميد (١٥٨٣)، وأبو نعيم في الحلية ٩/ ٤٣، والخطيب ١١/ ٥٩.","vol":"18","page":480},{"text":"٣٥٧٣٣ - حدثنا أبو أسامة عن شعبة عن أبي التياح عن أنس قال: قال رسول اللَّه -ﷺ-: \"البركة في نواصي الخيل\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٦٤٥)، ومسلم (١٨٧٤).","vol":"18","page":480},{"text":"٣٥٧٣٤ - حدثنا وكيع قال: ثنا ابن عون عن سعيد البزار عن مكحول قال: قال رسول اللَّه -ﷺ-: \"الخيل معقود في نواصيها الخير إلى يوم القيامة، وأهلها معانون عليها\" (^١).\n_________\n(^١) مرسل مجهول؛ مكحول تابعي، سعيد البزار مجهول.","vol":"18","page":480},{"text":"٣٥٧٣٥ - حدثنا أبو (الأحوص) (^١) عن شبيب بن غرقدة عن عروة البارقي قال: قال رسول اللَّه -ﷺ-: \"الخير معقود بنواصي الخيل إلى يوم القيامة\" (^٢).\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) صحيح؛ أخرجه البخاري (٣٦٤٣)، ومسلم (١٨٧٣).","vol":"18","page":480},{"text":"٣٥٧٣٦ - حدثنا وكيع قال: ثنا إسرائيل عن أبي إسحاق عن الحارث عن علي قال: من ارتبط فرسا في سبيل اللَّه كان روثه وبوله وعلفه وكذا وكذا في ميزانه يوم القيامة (^١).\n_________\n(^١) ضعيف؛ لحال الحارث، أخرجه البغوي في الجعديات (٢٥٣٠)، وورد مرفوعًا، أخرجه أبو نعيم في الحلية ٧/ ١٣٥، والطبراني في الأوسط (٤٠٩)، والعقيلي ٤/ ٤٥١، وابن عدي ٦/ ٢٢٨٤، والخطيب في الموضح ٣/ ٢٩٠.","vol":"18","page":480},{"text":"٣٥٧٣٧ - حدثنا وكيع قال: ثنا عبد الحميد بن بهرام عن شهر بن حوشب عن أسماء بنت يزيد قالت: قال رسول اللَّه -ﷺ-: \"من ارتبط فرسًا في سبيل اللَّه فأنفق عليه احتسابًا كان شبعه وجوعه، وظمؤه وريه، وروثه وبوله في ميزانه يوم القيامة، ومن ارتبط فرسا رياء وسمعة كان ذلك خسرانا في ميزانه يوم (القيامة) (^١) \" (^٢).\n_________\n(^١) في [هـ]: (القامة).\n(^٢) ضعيف؛ لحال شهر، أخرجه أحمد (٢٨٥٩٣)، وعبد بن حميد (١٥٨٣)، وأبو نعيم في الحلية ٩/ ٤٣، والخطيب ١١/ ٥٩.","vol":"18","page":481},{"text":"٣٥٧٣٨ - حدثنا حسين بن علي عن زائدة عن الركين عن أبي عمرو الشيباني عن رجل من الأنصار عن النبي -ﷺ- قال \"الخيل ثلاثة: فرس يرتبطه الرجل في سبيل اللَّه (فثمنه) (^١) أجر، وركوبه وعاريته أجر، وعلفه أجر، وفرس (يغالق) (^٢) عليه الرجل (ويراهن) (^٣) عليه فثمنه وزر، وعلفه وزر، وركوبه وزر، وفرس للبطنة فعسى أن يكون سدادا من الفقر إن شاء اللَّه\" (^٤).\n_________\n(^١) في [أ، ب]: (قيمته).\n(^٢) في [ط، هـ]: (يعالق).\n(^٣) في [أ، ب، جـ]: (يراهن).\n(^٤) صحيح؛ أخرجه أحمد (٢٣٢٣٠)، وابن أبي شيبة في المسند (٩٩٣)، والحارث (٦٤٩/ بغية).","vol":"18","page":481},{"text":"٣٥٧٣٩ - حدثنا وكيع قال: ثنا المسعودي عن مزاحم بن زفر التيمي عن رجل عن خباب قال: الخيل ثلاثة: فرس للَّه، وفرس لك، وفرس للشيطان، فأما الفرس الذي للَّه فالفرس الذي يغزى عليه، وأما الفرس الذي لك فالفرس الذي يستبطنه الرجل، وأما الفرس الذي للشيطان فما (قومر) (^١) عليه وروهن (^٢).\n_________\n(^١) في [أ، ب]: (نومي).\n(^٢) مجهول؛ لإبهام الرجل.","vol":"18","page":481},{"text":"٣٥٧٤٠ - حدثنا وكيع قال: ثنا سفيان عن شعبة (^١) بن دينار عن عكرمة ﴿وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ﴾، قال: الحصون قال: ﴿وَمِنْ رِبَاطِ الْخَيْلِ﴾ [الأنفال: ٦٠]، قال: (الإناث) (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (عن عمرو).\n(^٢) في [أ، ب، جـ]: (الآيات).","vol":"18","page":482},{"text":"٣٥٧٤١ - حدثنا خالد بن مخلد قال: ثنا سليمان بن بلال عن سهيل عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"الخيل معقود في نواصيها الخير إلى يوم القيامة (^١).\n_________\n(^١) حسن؛ خالد بن مخلد صدوق، أخرجه مسلم (٩٨٧)، وأحمد ٢/ ٢٦٢ (٧٥٥٣).","vol":"18","page":482},{"text":"<span data-type='title' id=toc-5254>[١٥١] في النهي عن تقليد الإبل الأوتار</span>","vol":"18","page":482},{"text":"٣٥٧٤٢ - حدثنا معاوية بن هشام قال: ثنا مالك بن أنس عن عبد اللَّه بن أبي بكر عن عباد بن تميم عن أبي بشير الأنصاري قال: كنا مع النبي -ﷺ- في بعض أسفاره فأرسل رسولًا: لا يبقى في عنق بعير قلادة من وتر إلا قطعت (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٠٠٥)، ومسلم (٢١١٥).","vol":"18","page":482},{"text":"٣٥٧٤٣ - حدثنا وكيع قال: ثنا ابن عون عن (سعيد) (^١) البزار عن مكحول قال: قال رسول اللَّه -ﷺ-: \"قلدوها: ولا تقلدوها الأوتار\" -يعني الخيل (^٢).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) مرسل مجهول؛ عكرمة تابعي، وسعيد البزار مجهول.","vol":"18","page":482},{"text":"٣٥٧٤٤ - حدثنا أبو أسامة قال: ثنا عبد الرحمن بن يزيد بن جابر قال: حدثني القاسم عن أبي أمامة قال: قلدوها ولا تقلدوها الأوتار -يعني الخيل (^١).\n_________\n(^١) معلول؛ عبد الرحمن هو ابن تميم لا ابن جابر كما تقدم.","vol":"18","page":482},{"text":"٣٥٧٤٥ - [حدثنا وكيع قال: حدثنا سفيان عن برد عن مكحول قال: قال رسول اللَّه -ﷺ-: \"قلدوا الخيل] (^١) ولا تقلدوها الأوتار\" (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، هـ].\n(^٢) مرسل؛ مكحول تابعي.","vol":"18","page":483},{"text":"<span data-type='title' id=toc-5255>[١٥٢] الرجل يحمل على الشيء في سبيل اللَّه متى يطيب لصاحبه</span>؟","vol":"18","page":483},{"text":"٣٥٧٤٦ - حدثنا أبو معاوية عن (عبيد اللَّه) (^١) بن عمر عن محمد بن المنكدر عن ربيعة بن عبد اللَّه بن الهدير قال: كان عمر إذا حمل على فرس أو بعير في سبيل اللَّه قال: إذا جاوزت وادي القرى أو مثلها من طريق مصر فاصنع بها ما بدا لك (^٢).\n_________\n(^١) في [أ، ب]: (عبد اللَّه).\n(^٢) صحيح.","vol":"18","page":483},{"text":"٣٥٧٤٧ - حدثنا أبو أسامة قال: ثنا عبيد اللَّه عن نافع قال: كان ابن عمر إذا حمل على بعير في سبيل اللَّه اشترط على صاحبه أن لا يهلكه حتى يبلغ وادي القرى أو حذاه من طريق مصر، فإذا خلف ذلك فهو كهيئة ماله يصنع ما شاء (^١).\n_________\n(^١) صحيح.","vol":"18","page":483},{"text":"٣٥٧٤٨ - حدثنا عبد الرحيم بن سليمان عن يحيى بن سعيد عن سعيد ابن المسيب وسئل عن الرجل يعطي الشيء في سبيل اللَّه كيف يصنع بما بقي عنده؟ قال: إذا بلغ رأس مغزاه فهو كهيئة ماله، يصنع فيه ما (^١) يصنع بماله.\n_________\n(^١) في [س، م]: زيادة (كان).","vol":"18","page":483},{"text":"٣٥٧٤٩ - حدثنا عيسى بن يونس عن عمرو مولى غفرة قال: أردت الغزو (فتزوجت) (^١) بما في يدي، وبعث إلي رجل معونة بستين دينارا في سبيل اللَّه، قال: فأتيت سعيد بن المسيب فذكرت ذلك له وقلت: أدع لأهلي بقدر ما أنفقت، قال: لا، ولكن إذا بلغت رأس المغزى فهو كهيئة مالك، ثم أتيت القاسم بن محمد فذكرت ذلك له، فقال لي مثل قول سعيد بن المسيب.\n_________\n(^١) في [أ، ب]: (فروحت)، وفي [هـ]: (فتجهزت).","vol":"18","page":484},{"text":"(٣٥٧٩٩) [*] حدثنا وكيع قال: ثنا هشام الدستوائي عن قتادة عن سعيد بن المسيب في الرجل يُعطى الشيء في سبيل اللَّه فيفضل معه الشيء، قال: ما فضل من شيء فهو له.\n_________\n[*] قال مُعِدُّ الكتاب للشاملة: كذا الرقم بالمطبوع، وهو غلط","vol":"18","page":484},{"text":"٣٥٧٥٠ - حدثنا وكيع ثنا شريك عن ليث عن مجاهد وعطاء في الرجل يُعطى الشيء في سبيل اللَّه فيفضل منه الشيء فقالا: هو له.","vol":"18","page":484},{"text":"<span data-type='title' id=toc-5256>[١٥٣] من قال: يُجعل في مثله</span>","vol":"18","page":484},{"text":"٣٥٧٥١ - حدثنا محمد بن بكر عن ابن جريج عن عمرو عن جابر بن (زيد) (^١) قال: يجعله في مثله.\n_________\n(^١) في [أ، ب، جـ، هـ]: (يزيد).","vol":"18","page":484},{"text":"٣٥٧٥٢ - حدثنا وكيع عن ابن أبي ذئب قال: سمعت شيخا بالمصلى يقول: قال أبو هريرة: إذا أردت الجهاد فلا تسال الناس فإذا أعطيت شيئا فاجعله في مثله (^١).\n_________\n(^١) مجهول، لإبهام راويه.","vol":"18","page":484},{"text":"٣٥٧٥٣ - (^١) حدثنا وكيع عن سفيان عن ابن جريج عن عطاء في الرجل يعطى الشيء في سبيل اللَّه فيفضل منه الشيء، قال: يجعله في مثله.\n_________\n(^١) في [أ، ب]: زيادة (حدثنا محمد بن بكر).","vol":"18","page":484},{"text":"٣٥٧٥٤ - حدثنا وكيع قال: ثنا سفيان عن أبي حمزة عن إبراهيم في الرجل يعطى الشيء في سبيل اللَّه فيفضل معه الشيء، قال: يجعله في مثله.","vol":"18","page":485},{"text":"٣٥٧٥٥ - حدثنا غندر عن ابن جريج عن عطاء قال: يمضيه في تلك السبيل.","vol":"18","page":485},{"text":"<span data-type='title' id=toc-5257>[١٥٤] الدابة تكون (حبسًا) (^١) (فتعتل) (^٢)، هل تباع</span>؟\n_________\n(^١) في [ط، هـ]: (حبيسًا).\n(^٢) أي: تمرض، وفي [أ، ب]: (فتقتل)، وفي [هـ]: (فتفتل).","vol":"18","page":485},{"text":"٣٥٧٥٦ - حدثنا عيسى بن يونس عن الأوزاعي عن واصل بن أبي (جميل) (^١) أبي بكر عن مجاهد قال: في (الدابة) (^٢) (الحبيس) (^٣) تكون عند الرجل (فتعتل) (^٤) (فيبيعها) (^٥) وتزيد على ثمنها، فقال: ما زاد فهو حبيس (معها) (^٦).\n_________\n(^١) في [هـ]: (حميل)، وبعدها (عن) في: [أ، جـ، هـ].\n(^٢) في [جـ]: (دابة).\n(^٣) في [جـ]: (الحبس).\n(^٤) أي: تمرض، وفي [أ، ب]: (فتقتل)، وفي [هـ]: (فتفتل).\n(^٥) سقط من: [أ، ب، جـ، هـ].\n(^٦) سقط من: [أ، ب].","vol":"18","page":485},{"text":"<span data-type='title' id=toc-5258>[١٥٥] الحبيس تنتج، ما سبيل نتاجه</span>؟","vol":"18","page":485},{"text":"٣٥٧٥٧ - حدثنا غندر عن ابن جريج عن عطاء قال: (إن) (^١) حبست ناقة في سبيل اللَّه فولدها (بمنزلتها) (^٢).\n_________\n(^١) في [أ، ب]: (إذا).\n(^٢) في [هـ]: (بمنزلها).","vol":"18","page":485},{"text":"<span data-type='title' id=toc-5259>[١٥٦] الفارس متى يكتب فارسا</span>","vol":"18","page":486},{"text":"٣٥٧٥٨ - حدثنا زيد بن الحباب عن سفيان عن ابن جريج عن سليمان بن موسى في الإمام (^١) إذا أدرب (^٢) قال: يكتب الفارس فارسًا والراجل راجلًا.\n_________\n(^١) في [أ، ب]: زيادة (حتى).\n(^٢) أي: دخل الطريق الموصل للعدو.","vol":"18","page":486},{"text":"<span data-type='title' id=toc-5260>[١٥٧] تسخير العلج</span>","vol":"18","page":486},{"text":"٣٥٧٥٩ - حدثنا أبو داود الطيالسي عن أبي حرة قال: سئل الحسن عن القوم يكونون في الغزو فيأخذون العلج فيسخرونه يدلهم على عورة العدو، فقال الحسن: قد كان يفعل ذلك.","vol":"18","page":486},{"text":"٣٥٧٦٠ - حدثنا وكيع قال: ثنا شعبة عن أبي عمران الجوني قال: سمعت جندبا البجلي يقول: كنا نأخذ العلج فيدلنا من القرية إلى القرية (^١).\n_________\n(^١) صحيح.","vol":"18","page":486},{"text":"<span data-type='title' id=toc-5261>[١٥٨] الحرائر (يسبين) (^١) ثم يشترين</span>\n_________\n(^١) في [جـ]: (تسبين).","vol":"18","page":486},{"text":"٣٥٧٦١ - حدثنا أبو داود الطيالسي عن أبي (حرة) (^١) عن الحسن في رجل سبيت امرأته فافتداها زوجها من العدو تكون أمتَه؟ قال: لا.\n_________\n(^١) في [هـ]: (مرة).","vol":"18","page":486},{"text":"٣٥٧٦٢ - حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: نساء حرائر أصابهن العدو فابتاعهن رجل أيصيبهن؟ قال: لا، (ولا) (^١) يسترقهن، ولكن\n⦗٤٨٧⦘\nيعطيهن أنفسهن بالذي أخذهن به، ولا (يزد) (^٢) عليهن.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، ب، هـ]: (يرد).","vol":"18","page":486},{"text":"<span data-type='title' id=toc-5262>[١٥٩] أهل الهمة يُسبون ثم يظهر عليهم المسلمون</span>","vol":"18","page":487},{"text":"٣٥٧٦٣ - حدثنا عيسى بن يونس عن مساور الوراق قال: سألت الشعبي عن امرأة من أهل الذمة سباها العدو ثم ظهر عليها المسلمون فوقعت في سهم رجل منهم، قال: ترد إلى (أهل عهدها) (^١).\n_________\n(^١) في [هـ]: (أهلها).","vol":"18","page":487},{"text":"٣٥٧٦٤ - حدثنا وكيع قال: ثنا سفيان عن مغيرة عن إبراهيم في أهل الذمة يسبيهم العدو ثم يظهر عليهم المسلمون، قال: لا يسترقون.","vol":"18","page":487},{"text":"٣٥٧٦٥ - حدثنا وكيع قال: ثنا (إسرائيل) (^١) عن جابر عن عامر قال: أهل الذمة [لا يباعون.\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (إسماعيل).","vol":"18","page":487},{"text":"٣٥٧٦٦ - حدثنا وكيع قال: ثنا سفيان عن جابر عن عامر قال: الأحرار] (^١) لا يباعون.\n_________\n(^١) سقط ما بين المعكوفين من: [س].","vol":"18","page":487},{"text":"٣٥٧٦٧ - حدثنا وكيع (^١) قال: ثنا ابن عون عن غاضرة (العنبري) (^٢) قال: أتينا عمر، قال ابن عون: إما قال: في نساء، وإما قال: في إماءٍ كن (يساعين) (^٣) في\n⦗٤٨٨⦘\nالجاهلية، فأمر بأولادهم أن يُقوّموا على آبائهم وأن لا يسترقوا (^٤).\n_________\n(^١) في [أ، ب]: زيادة (قال: حدثنا سفيان).\n(^٢) في [أ، ب]: (العبدي).\n(^٣) في [أ، ب]: (نساء عر)، وفي [هـ]: (مباعين).\n(^٤) مجهول؛ لجهالة غاضرة العنبري، أخرجه عبد الرزاق (١٣١٥٩ و١٣٢٧٥)، والطحاوي في شرح المشكل ١١/ ١٦، وأبو عبيد في الأموال (٣٦٠).","vol":"18","page":487},{"text":"<span data-type='title' id=toc-5263>[١٦٠] الحر يشتريه الرجل</span>","vol":"18","page":488},{"text":"٣٥٧٦٨ - حدثنا جرير عن مغيرة عن إبراهيم قال: إذا أسر العدو رجلًا من المسلمين فاشتراه تاجر سعى للتاجر حتى يؤدي إليه ما اشتراه به، وإذا أسروا مملوكًا للمسلمين فاشتراه تاجر ثم وجده مولاه فهو أحق به بثمنه، وإذا اشتروا رجلًا من أهل الذمة سعى للتاجر حتى يؤدي إليه ثمنه.","vol":"18","page":488},{"text":"٣٥٧٦٩ - حدثنا محمد بن بكر عن ابن جريج قال: قال عطاء في الحر يسبيه العدو ثم يشتريه المسلم مثل قوله في النساء.","vol":"18","page":488},{"text":"٣٥٧٧٠ - وقال عمرو بن دينار مثل ذلك، يعني: يعطيهم أنفسهم بالثمن الذي أخذهم به.","vol":"18","page":488},{"text":"٣٥٧٧١ - حدثنا غندر عن أبي معاذ عن أبي حريز أنه سمع الشعبي يقول: ما كان من أسارى في أيدي التجار فإن الحر لا يباع، فاردد إلى التاجر رأس مال.","vol":"18","page":488},{"text":"<span data-type='title' id=toc-5264>[١٦١] ما ذكر في الغلول</span>","vol":"18","page":488},{"text":"٣٥٧٧٢ - حدثنا ابن عيينة عن عمرو بن دينار عن سالم بن أبي الجعد عن ابن عمر قال: كان على (ثقل) (^١) النبي -ﷺ- رجل يقال له: كركرة فمات، فقال رسول\n⦗٤٨٩⦘\nاللَّه -ﷺ-: \"هو في النار\"، فذهبوا ينظرون فوجدوا عليه عباءة قد غلها (^٢).\n_________\n(^١) في [أ، ب]: (نعل).\n(^٢) رجاله ثقات، وقد نسبه السيوطي في الدر المنثور ٢/ ٣٦٣ للمؤلف وحده من حديث ابن عمر، والمشهور من حديث ابن عيينة عن عمرو عن سالم عن عبد اللَّه بن عمرو بن العاص، أخرجه البخاري (٣٠٧٤)، وأحمد ٢/ ١٦٠ (٦٤٩٣)، وابن ماجه (٢٨٤٩)، وسعيد بن منصور (٢٧٢٠)، والذهبي في السيرة ١٥/ ٤١١، والبيهقي ٩/ ١٠٠، والخطيب في الأسماء المبهمة ٤/ ٢٨٠، وابن عساكر ٤/ ٢٧٩.","vol":"18","page":488},{"text":"٣٥٧٧٣ - حدثنا عبد اللَّه بن نمير عن يحيى بن سعيد عن محمد بن يحيى بن حبان عن أبي عمرة أنه سمع زيد بن خالد الجهني يحدث أن رجلًا من المسلمين توفي بخيبر وأنه ذكر لرسول اللَّه -ﷺ- أمره، فقال: \"صلوا على صاحبكم\"، فتغيرت وجوه القوم لذلك، فلما رأى ذلك قال: إنه غل في سبيل اللَّه ففتشنا متاعه فوجدنا خرزا من خرز اليهود ما يساوي درهمين (^١).\n_________\n(^١) مجهول؛ لجهالة أبي عمرة، أخرجه أحمد (١٧٠٣١)، وأبو داود (٢٧١٠)، والنسائي ٤/ ٦٤، وابن ماجه (٢٨٤٨)، وابن حبان (٤٨٥٣)، والحاكم ٢/ ١٢٧، ومالك ٢/ ٤٥٨، والشافعي في السنة (٦٣٦)، وعبد بن حميد (٢٧٢)، وابن الجارود (١٠٨١)، وعبد الرزاق (٩٥٠٢)، والطحاوي في شرح المشكل (٧٨)، والحميدي (٨١٥)، والطبراني (٥١٧٤)، والبيهقي ٩/ ١٠١، وأبو نعيم في الحلية ٨/ ٢٦٢، والبغوي (٢٧٢٩).","vol":"18","page":489},{"text":"٣٥٧٧٤ - حدثنا وكيع قال: ثنا سفيان عن يحيى بن سعيد عن محمد بن يحيى بن حبان عن أبي عمرة عن زيد بن خالد عن النبي -ﷺ- مثله (^١).\n_________\n(^١) مجهول؛ لجهالة أبي عمرة، أخرجه أحمد (٢١٦٧٥)، وانظر: ما قبله.","vol":"18","page":489},{"text":"٣٥٧٧٥ - حدثنا وكيع قال: ثنا الحكم بن عطية عن (أبي) (^١) (المُخَيِّس) (^٢)\n⦗٤٩٠⦘\nاليشكري قال: سمعت أنس بن مالك يقول: قيل يا رسول اللَّه استشهد فلان مولاك، قال: \"كلا إني رأيت عليه عباءة قد غلها\" (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، هـ]: (اليحلس)، وفي [س]: (التحيس).\n(^٣) مجهول؛ لجهالة أبي المخيس، أخرجه أحمد (٣٥٥٢٨)، وأبو يعلى (٤٣٢٨).","vol":"18","page":489},{"text":"٣٥٧٧٦ - حدثنا عبد الرحيم بن سليمان عن أبي (حيان) (^١) عن أبي زرعة عن أبي هريرة قال: قام فينا رسول اللَّه -ﷺ- خطيبًا فذكر الغلول فعظمه وعظم أمره ثم قال: \" (^٢) أيها الناس لا ألفين أحدكم يجيء يوم القيامة على رقبته بعير له رغاء يقول: يا رسول اللَّه أغثني، فأقول: لا أملك لك (شيئًا، قد بلغتك، ولا ألفين أحدكم يجيء يوم القيامة على رقبته بقرة لها خوار يقول: يا رسول اللَّه أغثني، فأقول لا أملك لك) (^٣) شيئا، قد بلغتك، ولا ألفين أحدكم يجيء يوم القيامة على رقبته فرس له حَمْحَمَةٌ يقول: يا رسول اللَّه أغثني، فأقول لا أملك لك شيئًا، قد بلغتك، ولا ألفين أحدكم يجيء يوم القيامة وعلى رقبته صامت، يقول: يا رسول اللَّه أغثني، فأقول: لا أملك لك شيئًا، قد بلغتك، ولا ألفين أحدكم يجيء يوم القيامة على رقبته نفس لها صياح، فيقول: يا رسول اللَّه أغثني، فأقول: لا أملك لك شيئًا قد بلغتك\" (^٤).\n_________\n(^١) في [أ]: (حبان).\n(^٢) في [أ، ب]: زيادة (أنها).\n(^٣) سقط ما بين القوسين من: [أ، ب، جـ، ط، هـ].\n(^٤) صحيح؛ أخرجه البخاري (٣٠٧٣)، ومسلم (١٨٣١).","vol":"18","page":490},{"text":"٣٥٧٧٧ - حدثنا وكيع قال: ثنا سفيان عن علقمة بن مرثد عن سليمان بن بريدة عن أبيه قال: كان رسول اللَّه -ﷺ- إذا بعث أميرًا على سرية أو جيش قال: \"لا تغلوا\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٧٣١)، وأحمد ٥/ ٣٥٨ (٢٣٠٨٠).","vol":"18","page":490},{"text":"٣٥٧٧٨ - حدثنا عبد الرحيم بن سليمان عن هشام بن عروة عن أبيه أن أبا (حميد) (^١) الساعدي صاحب رسول اللَّه -ﷺ- أخا بني ساعدة حدثه أن رسول اللَّه -ﷺ- استعمل (ابن) (^٢) (اللتبية) (^٣) فقال: \"والذي نفسي بيده، لا يأخذ أحدكم منها شيئا بغير حقه إلا جاء اللَّه يحمله يوم القيامة، فلا أعرفن أحدا جاء اللَّه يحمل بعيرا له رغاء، أو بقرة لها خوار أو شاة (تيعر) (^٤) \"، ثم رفع يديه حتى إني أنظر إلى بياض أبطيه، ثم قال: \" (اللهم هل بلغت) (^٥) \"، ثم قال أبو حميد: بصر عيني وسمع أذني (^٦).\n_________\n(^١) في [أ، ب]: (سعيد).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (الليثية)، وفي [جـ]: (اللثبية).\n(^٤) في [جـ]: (بيعر).\n(^٥) سقط من: [ط، هـ].\n(^٦) صحيح؛ أخرجه البخاري (٧١٧٤)، ومسلم (١٨٣٢).","vol":"18","page":491},{"text":"٣٥٧٧٩ - حدثنا ابن عيينة عن الزهري عن عروة عن أبي حميد الساعدي عن النبي -ﷺ- بنحو منه إلا أنه قال: (عفرتي) (^١) أبطيه (^٢).\n_________\n(^١) في [أ، جـ، هـ]: (عفرة).\n(^٢) صحيح؛ أخرجه البخاري (٢٥٩٧)، ومسلم (١٨٣٢).","vol":"18","page":491},{"text":"٣٥٧٨٠ - حدثنا عبد الرحيم بن سليمان عن إسماعيل بن أبي خالد عن قيس ابن أبي حازم عن عدي بن عميرة الكندي قال: قال رسول اللَّه -ﷺ-: \"أيها الناس من عمل لنا منكم على عمل فكتمنا (^١) مخيطا فما فوقه فهو غل يأتي به يوم القيامة\"، قال: فقام إليه رجل من الأنصار أسود كأني أراه فقال: أقبل عني\n⦗٤٩٢⦘\nعملك يا رسول اللَّه، قال: \"ما ذاك؟ \"، قال: سمعتك تقول الذي قلت، قال: \"وأنا أقوله الآن من استعملناه على عمل فليجئنا بقليله وكثيره، فما أوتي منه أخذ، وما نهي عنه انتهى\" (^٢).\n_________\n(^١) في [هـ]: زيادة (منه).\n(^٢) صحيح؛ أخرجه مسلم (١٨٣٣)، وأحمد (١٧٧١٧).","vol":"18","page":491},{"text":"٣٥٧٨١ - حدثنا وكيع قال: ثنا إسماعيل بن أبي خالد عن قيس عن عدي (بن عميرة) (^١) الكندي قال: سمعت رسول اللَّه -ﷺ- فذكر مثله إلا أنه قال: \"فإنه غلول يأتي به يوم القيامة\" (^٢).\n_________\n(^١) في [أ، ب]: (عن عمارة)، وفي [جـ]: (بن عمارة).\n(^٢) صحيح؛ أخرجه مسلم (١٨٣٣)، وأحمد (١٧٧١٩).","vol":"18","page":492},{"text":"٣٥٧٨٢ - حدثنا أبو أسامة عن عوف عن الحسن في قوله: ﴿وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا﴾ [الحشر: ٧]، قال: كان يؤتيهم الغنائم وينهاهم عن الغلول.","vol":"18","page":492},{"text":"٣٥٧٨٣ - حدثنا (محمد بن فضيل عن) (^١) محمد بن إسحاق عن يزيد بن خصيفة عن سالم مولى مطيع عن أبي هريرة قال: أهدى رفاعة إلى رسول اللَّه -ﷺ- غلامًا، فخرج (به معه) (^٢) إلى خيبر، فنزل بين العصر والمغرب فأتى الغلام سهم (عائر) (^٣) فقتله، فقلنا: هنيئا (لك) (^٤) الجنة، فقال: \"والذي نفسي بيده إن شملته لتحرق عليه الآن في النار كلها من المسلمين\"، فقال رجل من الأنصار: يا رسول اللَّه (أصبت) (^٥)\n⦗٤٩٣⦘\nيومئذ شراكين، فقال: \"يقد (منك) (^٦) (مثلهما) (^٧) من نار جهنم\" (^٨).\n_________\n(^١) في [جـ]: (سميل).\n(^٢) في [هـ]: (بدمعه).\n(^٣) أي: لا يدرى من رماه، وفي [جـ]: (غائر).\n(^٤) في [هـ]: (له).\n(^٥) في [أ، ب]: (أصيب).\n(^٦) في [أ، ب]: (فيك).\n(^٧) في [أ، ب]: (مثلها).\n(^٨) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه ابن حبان (٤٨٥٢)، وقد ورد من حديث ابن إسحاق عن ثور بن زيد عن سالم، أخرجه إسحاق (٥٣٣)، والحاكم ٣/ ٤٥، والخطيب في الأسماء المبهمة ٤/ ٢٨٩، وابن الأثير في أسد الغابة ٥/ ١٣٨، وابن إسحاق في السيرة ٤/ ٣١٠، وصرح ابن إسحاق بالسماع عندهم، وأصله عند البخاري (٤٢٣٤)، ومسلم (١١٥).","vol":"18","page":492},{"text":"<span data-type='title' id=toc-5265>[١٦٢] الرجل يغل ويتفرق الجيش</span>","vol":"18","page":493},{"text":"٣٥٧٨٤ - حدثنا عبد اللَّه بن المبارك عن الأوزاعي عن يحيى بن أبي كثير عن الحسن في الرجل يغل ويتفرق الجيش قال: يتصدق به عن ذلك الجيش.","vol":"18","page":493},{"text":"<span data-type='title' id=toc-5266>[١٦٣] الرجل يوجد عنده الغلول</span>","vol":"18","page":493},{"text":"٣٥٧٨٥ - حدثنا عبد الوهاب الثقفي عن المثنى ص عمرو بن شعيب قال: إذا وجد الغلول عند الرجل أخذ وجلد مائة وحلق رأسه ولحيته وأخذ ما كان في رحله من شيء إلا الحيوان، وأحرق رحله ولم يأخذ سهما في المسلمين أبدا.","vol":"18","page":493},{"text":"٣٥٧٨٦ - قال: وبلغني أن أبا بكر وعمر كانا يفعلانه (^١).\n_________\n(^١) منقطع؛ عمرو بن شعيب لم يدرك أبا بكر وعمر.","vol":"18","page":493},{"text":"٣٥٧٨٧ - حدثنا عبد الأعلى عن يونس عن الحسن في الغلول يوجد عند الرجل قال: يحرق (رحله) (^١).\n_________\n(^١) في [أ، ب]: (الرحل).","vol":"18","page":493},{"text":"٣٥٧٨٨ - حدثنا إسحاق بن منصور قال: ثنا هريم عن مطرف عن عمرو بن سالم قال: كان أصحابنا يقولون: عقوبة صاحب الغلول أن يحرق فسطاطه ومتاعه.","vol":"18","page":494},{"text":"٣٥٧٨٩ - حدثنا داود بن عبد اللَّه قال: ثنا عبد العزيز بن محمد عن صالح بن محمد (بن) (^١) زائدة عن سالم بن عبد اللَّه عن أبيه عن عمر بن الخطاب أن رسول اللَّه -ﷺ- قال: \"من وجدتموه قد غل فحرقوا متاعه\" (^٢).\n_________\n(^١) في [أ، ب، هـ]: (عن).\n(^٢) ضعيف؛ لضعف صالح بن محمد بن زائدة، أخرجه أحمد (١٤٤)، وأبو داود (٢٧١٣)، والترمذي (١٤٦١)، والحاكم ٢/ ١٣٨، والدارمي (٢٤٩٠)، والطحاوي في شرح المشكل (٤٢٤٠)، والضياء (٢٠٢)، وسعيد بن منصور (٢٧٢٩)، وأبو يعلى (٢٠٤)، والبزار (١٢٣)، والبيهقي ٩/ ١٠٢، وابن عدي ٤/ ٥٩، وابن عساكر ٢٣/ ٣٧٣.","vol":"18","page":494},{"text":"<span data-type='title' id=toc-5267>[١٦٤] الرجل يكتب إلى أهل الكتاب كيف يكتب</span>","vol":"18","page":494},{"text":"٣٥٧٩٠ - حدثنا وكيع عن سفيان عن عمار (الدهني) (^١) عن رجل عن كريب عن ابن عباس أنه كتب إلى رجل من أهل الكتاب السلام عليك (^٢).\n_________\n(^١) في [أ، ب]: (الذهبي).\n(^٢) مجهول؛ لإبهام الرجل.","vol":"18","page":494},{"text":"٣٥٧٩١ - حدثنا وكيع عن سفيان عن منصور قال: سألت إبراهيم ومجاهدا كيف يكتب إلى أهل الذمة؟ قال مجاهد: يكتب: السلام على من اتبع الهدى.","vol":"18","page":494},{"text":"٣٥٧٩٢ - وقال إبراهيم: سلام عليك.","vol":"18","page":494},{"text":"٣٥٧٩٣ - حدثنا وكيع عن عمرو بن عثمان عن أبي بردة قال: سمعته يقول: كتب رسول اللَّه رير إلى رجل من أهل الكتاب: أسلم أنت، فلم يفرغ النبي -ﷺ- من\n⦗٤٩٥⦘\nكتابه حتى أتاه كتاب من ذلك الرجل يقرأ على النبي -ﷺ- (السلام) (^١) فيه، فرد النبي -ﷺ- السلام في أسفل كتابه (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مرسل؛ أبو بردة تابعي.","vol":"18","page":494},{"text":"٣٥٧٩٤ - حدثنا عبد الرحيم بن سليمان عن زكريا عن خالد بن سلمة عن عامر قال: كتب خالد بن الوليد من الحيرة إلى (مرازبة) (^١) فارس: بسم اللَّه الرحمن الرحيم من خالد بن الوليد إلى مزاربة فارس: سلام على من اتبع الهدى (^٢).\n_________\n(^١) في [ط، هـ]: (مزاربه).\n(^٢) منقطع؛ عامر لم يدرك خالدًا.","vol":"18","page":495},{"text":"<span data-type='title' id=toc-5268>[١٦٥] باب السباق والرهان</span>","vol":"18","page":495},{"text":"٣٥٧٩٥ - حدثنا غندر عن شعبة عن سماك قال: سمعت عياضا الأشعري قال: شهدت اليرموك قال: فقال أبو عبيدة بن الجراح: من يراهنني؟ قال: فقال شاب: أنا إن لم تغضب، قال: (فسبقه) (^١)، قال: فرأيت عقيصتي أبي عبيدة تنقزان وهو خلفه على فرس (عربي) (^٢) (^٣).\n_________\n(^١) في [أ، ب، جـ]: (سيفه).\n(^٢) في [س]: (غربي).\n(^٣) حسن؛ سماك صدوق، أخرجه أحمد (٣٤٤)، وابن حبان (٤٧٦٦)، والضياء (٢٦٢)، والبيهقي ١٠/ ٢١، وابن أبي عاصم في الآحاد (٢٣١)، والطبراني (٣٦٢)، وابن عساكر ٤٧/ ٢٥٤، وسيأتي بسياق أتم ١٣/ ٣٤.","vol":"18","page":495},{"text":"٣٥٧٩٦ - حدثنا عبد الأعلى عن معمر عن الزهري قال: كانوا يتراهنون على عهد رسول اللَّه -ﷺ- (^١).\n_________\n(^١) مرسل، الزهري تابعي.","vol":"18","page":495},{"text":"٣٥٧٩٧ - قال الزهري: وأول من أعطى فيه عمر بن الخطاب (^١).\n_________\n(^١) منقطع؛ الزهري لا يروي عن عمر.","vol":"18","page":496},{"text":"٣٥٧٩٨ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: كان لعلقمة برذون يراهن عليه.","vol":"18","page":496},{"text":"٣٥٧٩٩ - حدثنا حفص عن الأعمش عن إبراهيم أن علقمة سابق رجلا فسبقه (فامتلخ) (^١) لجامه.\n_________\n(^١) أي: أخرجه من رأس الدابة، وفي [أ، ب، هـ]: (فامتلح).","vol":"18","page":496},{"text":"٣٥٨٠٠ - حدثنا حفص بن غياث عن يحيى بن سعيد عن سعيد بن المسيب قال: لا بأس برهان الخيل إذا كان (فيها) (^١) فرس محلل، إن سبق كان له السبق وإن لم يسبق لم يكن عليه شيء (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) أخرجه مالك ٢/ ٤٦٨.","vol":"18","page":496},{"text":"٣٥٨٠١ - حدثنا يزيد بن هارون قال: أخبرنا سفيان بن حسين عن الزهري عن سعيد بن المسيب عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"من أدخل فرسًا بين فرسين وقد أمن أن يُسبق فهو قمار، ومن أدخل فرسًا بين فرسين وهو لا يأمن أن يسبق فليس بقمار\" (^١).\n_________\n(^١) ضعيف؛ لضعف سفيان في الزهري، أخرجه أحمد (١٠٥٥٧)، وأبو داود (٢٥٧٩)، وابن ماجه (٢٨٧٦) والحاكم ٢/ ١١٤، وأبو عبيد في غريب الحديث ٢/ ١٤٣، وأبو يعلى (٥٨٦٤)، والطحاوي في شرح المشكل (١٨٩٧)، وأبو نعيم في الحلية ٢/ ١٧٥، والدارقطني ٤/ ١١١، والبيهقي ١٠/ ٢٠، واين عدي ٣/ ١٢٠٨، والبغوي (٢٦٥٤).","vol":"18","page":496},{"text":"٣٥٨٠٢ - حدثنا وكيع قال: ثنا إسرائيل عن سماك عن عبد اللَّه بن حصين العجلي أن حذيفة سبق الناس على فرس له أشهب، قال: فدخلت عليه وهو\n⦗٤٩٧⦘\nجالس على قدميه، ما (تمس إليتاه) (^١) الأرض فرحًا به، يقطر عرقًا، وفرسه على معلفه، وهو جالس ينظر إليه والناس يدخلون عليه يهنئونه (^٢).\n_________\n(^١) في [أ، هـ]: (يمس)، وفي [جـ، ط]: (تمس).\n(^٢) مجهول؛ لجهالة عبد اللَّه بن حصين هكذا سماه إسرائيل، وسماه غيره عبد اللَّه بن عميرة بن حصن، وهو أبوسلامة في الأثر بعده، وأخرجه عبد الرزاق (٩٦٩٧).","vol":"18","page":496},{"text":"٣٥٨٠٣ - حدثنا وكيع قال: ثنا شريك عن سماك عن أبي (سلامة) (^١) أن حذيفة سبق الناس على برذون له (^٢).\n_________\n(^١) في [س]: (سلام).\n(^٢) مجهول؛ لجهالة أبي سلامة.","vol":"18","page":497},{"text":"٣٥٨٠٤ - حدثنا وكيع قال: ثنا سفيان عن جابر عن عامر أن عمر بن الخطاب أجرى الخيل وسبق (^١).\n_________\n(^١) ضعيف منقطع؛ عامر لا يروي عن عمر، وجابر هو الجعفي ضعيف.","vol":"18","page":497},{"text":"٣٥٨٠٥ - حدثنا وكيع قال: ثنا سفيان عن برد عن الزهري قال: كانوا يسبقون على الخيل والركاب وعلى أقدامهم.","vol":"18","page":497},{"text":"٣٥٨٠٦ - حدثنا عبد اللَّه بن نمير قال: ثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: ضمر رسول اللَّه صلى اللَّه (عليه وسلم) (^١) الخيل، فكان (يرسل) (^٢) (التي) (^٣) (أضمرت) (^٤) من (الحفياء) (^٥) إلى ثنية الوداع، والتي لم تضمر من ثنية\n⦗٤٩٨⦘\nالوداع إلى مسجد بني زريق (^٦).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب]: (يضمر).\n(^٣) في [أ، جـ، هـ]: (الذي).\n(^٤) في [أ، ب]: (أرسلت).\n(^٥) في [أ، ب]: (الحقب).\n(^٦) صحيح؛ أخرجه البخاري (٢٨٦٨)، ومسلم (١٨٧٠).","vol":"18","page":497},{"text":"٣٥٨٠٧ - حدثنا يزيد بن هارون قال: أخبرنا سعيد بن (زيد) (^١) عن (^٢) الزبير ابن خريت عن أبي لبيد قال: أرسلت الخيل والحكم بن أيوب على البصرة قال: فخرجنا ننظر إليها، فقلنا: لو ملنا إلى أنس بن مالك، فملنا إليه وهو في قصره بالزاوية، فقلنا له: يا أبا حمزة أكانوا يتراهنون على عهد رسول اللَّه -ﷺ-؟ قال: نعم، واللَّه لراهن -يعني رسول اللَّه -ﷺ- على فرس يقال له سبحة، فجاءت سابقة، فهش لذلك (^٣).\n_________\n(^١) في [س]: (يزيد).\n(^٢) في [أ، ب، جـ]: زيادة (أبي).\n(^٣) حسن؛ أبو لبيد صدوق، وكذلك سعيد بن زيد، أخرجه أحمد (١٢٦٢٧)، والدارقطني ٤/ ٣٠١، والطحاوي في شرح المشكل (١٨٩٩)، والبيهقي ١٠/ ٢١، والدارمي (٣٤٣٠).","vol":"18","page":498},{"text":"٣٥٨٠٨ - حدثنا سهل بن يوسف عن حميد عن بكر قال: رأى رجلان ظبيا وهما محرمان فتواخيا فيه وتراهنا، فرماه بعصى فكسره، فأتيا عمر وإلى جنبه ابن عوف فقال لعبد الرحمن: ما تقول؟ قال: هذا قمار ولو كان سبقًا (^١).\n_________\n(^١) منقطع؛ بكر لا يروي عن عمر، أخرجه ابن جرير في التفسير ٧/ ٥٠.","vol":"18","page":498},{"text":"٣٥٨٠٩ - حدثنا حفص عن جعفر عن أبيه أن رسول اللَّه -ﷺ- أجرى الخيل وجعل بينها (سبقا) (^١): أواقي من ورق، وأجرى الإبل ولم يذكر السبق (^٢).\n_________\n(^١) في [أ، ب، جـ]: (سبق).\n(^٢) مرسل، أبو جعفر تابعي.","vol":"18","page":498},{"text":"<span data-type='title' id=toc-5269>[١٦٦] في (النضال)</span> (^١)\n_________\n(^١) أي: المسابقة بالسهام، وفي [أ، ب، هـ]: (النصال)، وهي حديدة السهم.","vol":"18","page":499},{"text":"٣٥٨١٠ - حدثنا وكيع قال: ثنا (الأعمش عن إبراهيم) (^١) (التميمي) (^٢) عن أبيه قال: رأيت حذيفة بن اليمان بالمدائن يشتد بين هدفين في قميص (^٣).\n_________\n(^١) في [جـ]: (إبراهيم الأعمش).\n(^٢) سقط من: [أ، ب، هـ].\n(^٣) صحيح؛ أخرجه سعيد (٢٤٥٧)، والخطيب في تاريخ بغداد ١٤/ ٣٢٨.","vol":"18","page":499},{"text":"٣٥٨١١ - حدثنا وكيع قال: ثنا ابن أبي ذئب عن نافع بن أبي نافع مولى أبي أحمد عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا سَبَق إلا في خف أو حافر أو نصل\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٠١٣٩)، والترمذي (١٧٠٠)، وابن ماجه (٢٨٧٨)، والنسائي ٦/ ٢٢٧، وأبو داود (٢٥٧٤)، وابن حبان (٤٦٩٠)، والشافعي ٢/ ١٢٨، والطحاوي في شرح المشكل (١٨٨٨)، والبيهقي ١٠/ ١٦، والطبراني في الأوسط (٢١٨٩)، وابن عدي ٦/ ١٢٢٩، والبغوي (٢٦٥٣)، والمزي ٢٩/ ٢٩٤، والشافعي ٢/ ١٢٩.","vol":"18","page":499},{"text":"٣٥٨١٢ - حدثنا وكيع قال: ثنا سفيان عن زيد بن أسلم عن أبي الفوارس عن أبي هريرة قال: لا سبق إلا في خف أو حافر (^١).\n_________\n(^١) مجهول؛ لجهالة أبي الفوارس، وانظر: العلل للدارقطني ١١/ ٢٣٠، وأخرجه النسائي ٦/ ٢٢٦، والبخاري في التاريخ ٩/ ٤٨، وورد مرفوعًا كما في الذي قبله.","vol":"18","page":499},{"text":"٣٥٨١٣ - حدثنا وكيع قال: ثنا الأعمش عن مجاهد قال: رأيت ابن عمر يشتد بين الهدفين في قميص، ويقول: أنا بها، أنا بها -يعني إذا أصاب، ثم يرجع متكئًا قوسه حتى يمر في السوق (^١).\n_________\n(^١) صحيح؛ أخرجه سعيد بن منصور (٢٤٥٩)، والطبراني ١٢/ (١٣٠٧٨).","vol":"18","page":499},{"text":"٣٥٨١٤ - حدثنا ابن أبي عدي عن ابن عون عن محمد قال: سألته عن السبق في النصال، فلم ير به بأسًا.","vol":"18","page":500},{"text":"٣٥٨١٥ - حدثنا وكيع قال: ثنا نافع (^١) بن عمر قال: سألت عمرو بن دينار عن السبق فقال: كل وأطعمني.\n_________\n(^١) في [أ، ب]: زيادة (عن).","vol":"18","page":500},{"text":"٣٥٨١٦ - حدثنا وكيع قال: ثنا سفيان عن ليث عن مجاهد قال: قال رسول اللَّه -ﷺ-: \"لا تحضر الملائكة شيئا من لهوكم إلا الرهان والنصال\" (^١).\n_________\n(^١) مرسل ضعيف؛ مجاهد تابعي، وليث هو ابن أبي سليم ضعيف، أخرجه سعيد (٢٤٥٣)، وأخرجه المؤلف في كتاب الأدب (٨٣) موقوفًا على مجاهد، وورد من حديث مجاهد عن ابن عمر مرفوعًا، أخرجه الطبراني (١٣٤٧٤)، وابن عدي ٥/ ١٤٧، وتمام (١٦١٧)، وفيه: (عمرو).","vol":"18","page":500},{"text":"<span data-type='title' id=toc-5270>[١٦٧] باب الشعار</span>","vol":"18","page":500},{"text":"٣٥٨١٧ - حدثنا وكيع قال: ثنا سفيان عن أبي إسحاق عن رجل من مزينة أو جهينة قال: سمع النبي -ﷺ- قوما يقولون في شعارهم: يا حرام، فقال: \"يا حلال\" (^١).\n_________\n(^١) منقطع؛ أبو إسحاق لا يروي عن أحد من الصحابة، أخرجه أحمد (١٥٨٦٥)، وأبو الشيخ في أخلاق النبي ص ١٥٥، والحاكم ٢/ ١٠٨، والبيهقي ٦/ ٣٦٢، وابن الأثير في أسد الغابة ٦/ ٣٨٨.","vol":"18","page":500},{"text":"٣٥٨١٨ - حدثنا وكيع قال: ثنا عكرمة (بن) (^١) عمار عن إياس بن سلمة عن\n⦗٥٠١⦘\nأبيه قال: غزونا مع أبي بكر هوازن فكان شعارنا: أمت أمت (^٢).\n_________\n(^١) في [هـ]: (عن).\n(^٢) صحيح؛ أخرجه أبو داود (٢٥٩٦)، والنسائي في الكبرى (٨٦٦٥)، وابن ماجه (٢٨٤٠)، وابن حبان (٤٧٤٤)، والحاكم ٢/ ١٠٧، والطبراني (٦٢٣٩)، والبيهقي ٦/ ٣٦١، والبغوي (٢٦٩٩)، وابن سعد ٤/ ٣٠٥، وابن عدي ٥/ ١٩١٢.","vol":"18","page":500},{"text":"٣٥٨١٩ - حدثنا وكيع قال: ثنا أبو العميس عن إياس بن سلمة عن أبيه قال: كان شعارنا مع خالد بن الوليد: أمت أمت (^١).\n_________\n(^١) صحيح.","vol":"18","page":501},{"text":"٣٥٨٢٠ - حدثنا وكيع قال: ثنا هشام بن عروة عن أبيه قال: كان شعار المسلمين يوم مسيلمة: يا أصحاب سورة البقرة (^١).\n_________\n(^١) منقطع، عروة لم يدرك ذلك، أخرجه عبد الرزاق (٩٤٦٥)، وسعيد (٢٩٠٨)، والبلاذري ص ٩٩.","vol":"18","page":501},{"text":"٣٥٨٢١ - حدثنا وكيع قال: ثنا مالك عن طلحة بن (مصرف) (^١) اليامي قال: لما انهزم المسلمون يوم حنين نودوا يا أصحاب سورة البقرة، فرجعوا ولهم (خنين) (^٢) -يعني بكاء (^٣).\n_________\n(^١) في [هـ]: (مضرب).\n(^٢) في [جـ، هـ]: (حنين).\n(^٣) مرسل، طلحة بن مصرف تابعي.","vol":"18","page":501},{"text":"٣٥٨٢٢ - حدثنا سليمان بن حرب قال: ثنا غالب بن سليمان (أبو) (^١) صالح قال: ثنا الزبير بن صراخ قال: قال لنا مصعب بن الزبير ونحن مصافي المختار: ليكن شعاركم: حم لَا يُنْصَرُون، فإنه كان شعار النبي -ﷺ- (^٢).\n_________\n(^١) في [أ، جـ، ط، هـ]: (أو).\n(^٢) مرسل، فيه مجهول، الزبير صراخ، ومصعب تابعي.","vol":"18","page":501},{"text":"٣٥٨٢٣ - حدثنا أبو معاوية عن حجاج عن قتادة عن الحسن عن عبد اللَّه ابن عمرو قال: كان شعار الأنصار عبد اللَّه وشعار المهاجرين عبد الرحمن (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"18","page":502},{"text":"٣٥٨٢٤ - حدثنا عبد الرحيم بن سليمان عن الأجلح عن أبي إسحاق عن البراء قال: قال رسول اللَّه: \"إنكم تلقون العدو غدا فإن شعاركم: (حم) (^١) لا يُنْصَرُون\" (^٢).\n_________\n(^١) في [أ، ب]: زيادة (أي).\n(^٢) منقطع حكمًا؛ أبو إسحاق مدلس، أخرجه أحمد (١٨٥٤٩)، والنسائي في الكبرى (١٠٤٥٢)، والحاكم ٢/ ١٠٧، والبيهقي ٦/ ٣٦٢، وورد نحوه عن أبي إسحاق عن المهلب عن رجل من الصحابة، أخرجه أحمد (١٦٦١٥)، وأبو داود (٢٥٩٧)، والترمذي (١٦٨٢)، والحاكم ٢/ ١٠٧، وابن سعد ٢/ ٧٢، وعبد الرزاق (٩٤٦٧)، وابن الجارود (١٠٦٣).","vol":"18","page":502},{"text":"٣٥٨٢٥ - حدثنا وكيع قال: ثنا شريك عن أبي إسحاق أن النبي -ﷺ- بعث طلحة (سرية) (^١) هي عشرة فقال: شعاركم يا عشر (^٢).\n_________\n(^١) في [ط، هـ]: (بسرية).\n(^٢) مرسل؛ أبو إسحاق تابعي، أخرجه ابن سعد ٣/ ٢١٩، وأبو الشيخ في أخلاق النبي (٤٦٩).","vol":"18","page":502},{"text":"٣٥٨٢٦ - حدثنا علي بن مسهر عن عبد الرحمن بن إسحاق عن النعمان بن سعد قال: سمعت المغيرة بن شعبة يقول قال: قال رسول اللَّه -ﷺ-: \"شعار المسلمين يوم القيامة على الصراط: اللهم سلم سلم\" (^١).\n_________\n(^١) ضعيف؛ لضعف عبد الرحمن هو الواسطي، أخرجه الترمذي (٢٤٣٢)، وابن فضيل في الدعاء (٤)، وابن حبان في المجروحين ٢/ ٥٥، والعقيلي ٢/ ٣٢٢، وابن عدي ٤/ ١٦٣١، وعبد بن حميد (٣٩٤)، والخطيب ٤/ ٢٢٢ و١١/ ٢٢٧، والطبراني ٢٠/ (١٠٢٦)، والحربي في غريب الحديث ١/ ١٤٣، كما أخرجه الحاكم ٢/ ٣٧٥، وقال القرشي: \"ولعله وهم\".","vol":"18","page":502},{"text":"٣٥٨٢٧ - حدثنا يزيد قال: أخبرنا حجاج عن قتادة عن الحسن عن سمرة بن جندب قال: كان شعار المهاجرين عبد اللَّه، وشعار الأنصار عبد الرحمن (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس.","vol":"18","page":503},{"text":"<span data-type='title' id=toc-5271>[١٦٨] (الاكتناء) (^١) في الحرب</span>\n_________\n(^١) في [أ، ب]: (الساء)، وفي [هـ]: (الأسا).","vol":"18","page":503},{"text":"٣٥٨٢٨ - حدثنا حسين بن محمد قال: ثنا جرير بن حازم عن محمد بن إسحاق عن داود بن الحصين عن عبد الرحمن بن أبي عقبة عن أبي عقبة وكان مولى من أهل فارس قال: شهدت مع رسول اللَّه -ﷺ- يوم أحد، فضربت رجلًا من المشركين فقلت: خذها مني وأنا الغلام (الفارسي، فبلغت النبي -ﷺ- فقال: \"هلا قلت خذها مني وأنا الغلام) (^١) الأنصاري\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مجهول؛ لجهالة عبد الرحمن بن أبي عقبة، أخرجه أحمد (٢٢٥١٥)، وأبو داود (٥١٢٣)، وابن ماجه (٢٧٨٤)، والدولابي ١/ ٤٥، وأبو يعلى (٩١٠).","vol":"18","page":503},{"text":"٣٥٨٢٩ - حدثنا عبد اللَّه بن نمير قال: ثنا هشام بن سعد قال: حدثني قيس بن (بشر) (^١) (التغلبي) (^٢) قال: كان أبي جليس أبي الدرداء بدمشق، وكان بدمشق رجل من أصحاب رسول اللَّه -ﷺ- يقال له: ابن (الحنظلية) (^٣) من الأنصار، فمر بنا ذات يوم ونحن عند أبي الدرداء، فقال أبو الدرداء: كلمة تنفعنا ولا (تضرك) (^٤)،\n⦗٥٠٤⦘\nقال: بعث رسول اللَّه -ﷺ- سرية فقدمت، فأتى رجل منهم فجلس في المجلس الذي (^٥) فيه رسول اللَّه -ﷺ- فقال لرجل إلى جنبه: لو رأيتنا حين لقينا العدو وحمل فلان فطعن فقال: خذها وأنا الغلام الغفاري، فقال: ما أراه إلا قد (أبطل) (^٦) أجره، فقال: ما أرى بذلك بأسًا، قال: فتنازعوا في ذلك واختلفوا حتى سمع ذلك النبي -ﷺ- فقال: \"سبحان اللَّه، لا بأس أن يؤجر (و) (^٧) يحمد\"، فرأيت أبا الدرداء سر بذلك حتى يرتفع حتى أرى أنه سيبرك على ركبتيه ويقول: أنت سمعته من رسول اللَّه -ﷺ-؟ فيقول: نعم (^٨).\n_________\n(^١) في [هـ]: (بشير).\n(^٢) في [ب]: (الثعلبي).\n(^٣) في [ط، هـ]: (حنظلية).\n(^٤) في [هـ]: (يضرك).\n(^٥) في [هـ]: زيادة (يجلس).\n(^٦) في [ط، هـ]: (بطل).\n(^٧) في [أ، ط، هـ]: (أو).\n(^٨) حسن؛ هشام بن سعد صدوق، أخرجه أحمد ٤/ ١٧٩ (١٧٦٥٩)، وأبو داود (٤٠٨٩)، والحاكم ٢/ ١٠١، وابن أبي عاصم في الجهاد (٢٤٤)، وابن المبارك في الزهد (٥٨٣)، والبيهقي في الشعب (٦٢٠٤)، والطبراني (٥٦١٦)، وابن عساكر ١٠/ ٢٥٠، والمزي ٤/ ١٤٢.","vol":"18","page":503},{"text":"٣٥٨٣٠ - حدثنا عبد اللَّه بن نمير عن الأعمش عن مالك بن الحارث أو غيره قال: كنتَ لا تشاء أن تسمع يوم القادسية [أنا الغلام النخعي، إلا سمعته.","vol":"18","page":504},{"text":"٣٥٨٣١ - حدثنا وكيع قال: ثنا إسماعيل بن أبي خالد عن قيس بن أبي حازم قال: كان عمرو بن معدي كرب يمر علينا يوم القادسية] (^١) ونحن صفوف (فيقول) (^٢): يا معشر العرب، كونوا أسدا (أشداء) (^٣) أغنى شأنه، فإنما\n⦗٥٠٥⦘\nالفارسي تيس بعد أن يلقي نيزكه (^٤).\n_________\n(^١) سقط أما بين المعكوفين من: [أ، ب].\n(^٢) في [أ، ب]: (فنقول).\n(^٣) في [أ، ب، جـ]: (أسدا).\n(^٤) انظر: الخبر في: المعجم الكبير للطبراني ١٧/ (٩٨)، وتاريخ دمشق ٤٦/ ٤٧٨ و٤٨٢، ومجمع الزوائد ٥/ ٣٣٢، والأغاني ١٥/ ٢٠٧، ومعاهدة التنصيص ٢/ ٢٤٣.","vol":"18","page":504},{"text":"٣٥٨٣٢ - حدثنا شريك عن أبي إسحاق عن البراء أن النبي -ﷺ- قال: يوم حنين:\n\"أنا النبي لا كذب … أنا بن عبد المطلب\" (^١)\n_________\n(^١) حسن؛ شريك صدوق، صرح أبو إسحاق بالتحديث عند الشيخين، أخرجه البخاري (٢٩٣٥)، ومسلم (١٧٧٦).","vol":"18","page":505},{"text":"<span data-type='title' id=toc-5272>[١٦٩] السباق على الإبل</span>","vol":"18","page":505},{"text":"٣٥٨٣٣ - حدثنا عبد الوهاب الثقفي عن حميد عن أنس قال: كانت ناقةٌ لرسول اللَّه -ﷺ- تسمى العضباء، فكانت لا تسبق، فجاء أعرابي على قعود له فسبقها، فشق ذلك على المسلمين فلما رأى رسول اللَّه -ﷺ- ما في وجوههم قالوا: يا رسول اللَّه سبقت العضباء، فقال رسول اللَّه -ﷺ-: \"حق على اللَّه أن لا (يرتفع) (^١) في الدنيا (شيء) (^٢) إلا وضعه\" (^٣).\n_________\n(^١) في [أ، ب، جـ، هـ]: (يرفع).\n(^٢) في [هـ]: (شيئًا).\n(^٣) صحيح؛ أخرجه البخاري (٢٨٧١)، وأحمد (١٢٠١٠).","vol":"18","page":505},{"text":"٣٥٨٣٤ - حدثنا أبو خالد الأحمر عن حميد عن أنس عن النبي -ﷺ- بنحو منه (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه البخاري (٦٥٠١)، وابن حبان (٧٥٣)، وأبو يعلى (٣٧٣١).","vol":"18","page":505},{"text":"٣٥٨٣٥ - حدثنا حفص عن جعفر عن أبيه أن رسول اللَّه -ﷺ- أجرى الإبل، ولم يذكر السَبق (^١).\n_________\n(^١) مرسل؛ أبو جعفر تابعي.","vol":"18","page":506},{"text":"٣٥٨٣٦ - حدثنا أبو أسامة عن سعد بن سعيد قال: سمعت علي بن الحسين يقول: بينا رسول اللَّه -ﷺ- في غزوة تبوك فقالت الأنصار: السباق، فقال النبي -ﷺ-: \" (السباق) (^١) إن شئتم\" (^٢).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) مرسل؛ علي بن حسين تابعي.","vol":"18","page":506},{"text":"<span data-type='title' id=toc-5273>[١٧٠] السباق على الأقدام</span>","vol":"18","page":506},{"text":"٣٥٨٣٧ - حدثنا أبو أسامة عن هشام قال: حدثني رجل عن أبي سلمة عن عائشة قالت: خرجنا مع رسول اللَّه -ﷺ- في سفر، فنزلنا منزلًا فقال رسول اللَّه -ﷺ-: \" (تعالي) (^١) حتى أسابقك\"، قالت: فسابقته فسبقته، وخرجت معه بعد ذلك في سفر آخر، فنزلنا منزلًا (فقال) (^٢):) (تعالي) (^٣) حتى أسابقك\"، قالت: فسبقني، فضرب بين كتفي وقال: \"هذه بتلك\" (^٤).\n_________\n(^١) في [أ، ب، جـ]: (تعال).\n(^٢) سقط من: [ب].\n(^٣) سقط من: [أ].\n(^٤) مجهول؛ لإبهام الرجل، أخرجه أحمد (٢٤١١٩)، والنسائي في الكبرى (٨٩٤٣)، وابن حبان (٤٦٩١)، وابن ماجه (١٩٧٩)، والشافعي في السنن (٢٧٦)، والحميدي (٢٦١)، والطحاوي في شرح المشكل (١٨٨٠)، والطبراني ٢٣/ (١٢٥)، والبيهقي في المعرفة (١٩٤٥١)، والطيالسي (١٤٦٢)، وإسحاق (٨٠٦).","vol":"18","page":506},{"text":"٣٥٨٣٨ - حدثنا أبو أسامة عن الأعمش عن عبد الرحمن قال: خرجت مع أبي إلى الجبان فقال (لي) (^١): (تعال) (^٢) يا بني حتى أسابقك، قال: فسابقته فسبقني.\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) سقط من: [أ، ب].","vol":"18","page":507},{"text":"٣٥٨٣٩ - حدثنا عفان قال: ثنا حماد بن سلمة عن علي بن زيد عن أبي سلمة ابن عبد الرحمن عن عائشة قالت: سابقني رسول اللَّه -ﷺ- فسبقته، قال حماد: (الحضار) (^١) (^٢).\n_________\n(^١) أي: جريًا سريعًا، وفي [أ، ب، هـ]: (الحصا).\n(^٢) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (٢٤٩٨١)، وأبو القاسم البغوي في الجعديات (٣٣٣١)، وقد ورد بإسناد صحيح عند أحمد (٤١١٨٢)، وسبق بيان من أخرجه برقم [٣٥٨٣٧].","vol":"18","page":507},{"text":"٣٥٨٤٠ - حدثنا وكيع عن سفيان عن برد عن الزهري قال: كانوا يسبقون على أقدامهم.","vol":"18","page":507},{"text":"<span data-type='title' id=toc-5274>[١٧١] السبق بالدحو بالحجارة </span>(^١)\n_________\n(^١) قال ابن الأثير في النهاية ٢/ ١٠٦: \"المداحي: أحجار مثل القرصة، كانوا يحفرون حفيرة، ويدحون فيها بتلك الأحجار، فإن وقع الحجر فيها، فقد غَلَب صاحبها، وإلن لم يقع غلب\".","vol":"18","page":507},{"text":"٣٥٨٤١ - حدثنا وكيع قال: ثنا ابن أبي ذئب عن إسحاق بن يزيد الهذلي قال: قلت لسعيد بن المسيب: ما تقول في السبق بالدحو بالحجارة؟ قال: لا بأس به.","vol":"18","page":507},{"text":"<span data-type='title' id=toc-5275>[١٧٢] من كره أن يقول: أُسابقك على أن تسبِقَني </span>(^١)\n_________\n(^١) المراد دفع جائزة المسابقة من جميع المتسابقين.","vol":"18","page":508},{"text":"٣٥٨٤٢ - حدثنا وكيع قال: ثنا نافع بن عمر عن رجل عن سالم بن عبد اللَّه في الرجل يقول: أسابقك على أن (ترد) (^١) علي: فكرهه.\n_________\n(^١) في [أ، هـ]: (تزد).","vol":"18","page":508},{"text":"٣٥٨٤٣ - حدثنا حفص عن عمرو عن الحسن أنه كره أن يقول: أسابقك على أن تسبقني.","vol":"18","page":508},{"text":"٣٥٨٤٤ - حدثنا عبد السلام بن حرب عن الأعمش عن إبراهيم قال: كانوا يكرهون أن يقول أحدهم لصاحبه: أسبقك على أن تسبقني، فإن سبقتك فهو لي، وإلا كان عليك، وهو القمار.","vol":"18","page":508},{"text":"<span data-type='title' id=toc-5276>[١٧٣] العبد يخرج قبل سيده من دار الحرب</span>","vol":"18","page":508},{"text":"٣٥٨٤٥ - حدثنا أبو معاوية عن حجاج عن أبي سعيد (الأعسم) (^١) أن رسول اللَّه -ﷺ- قضى في العبد وسيده قضيتين: قضى في العبد إذا خرج من دار الحرب قبل سيده (فهو حر) (^٢)، فإن خرج سيده بعده لم (يرده) (^٣) عليه وإن خرج السيد قبل العبد من دار الحرب ثم خرج العبد بعده (رده) (^٤) على سيده (^٥).\n_________\n(^١) في [أ، ب]: (الأعشم).\n(^٢) زادها في [هـ]، أخذًا مما سبق في كتاب أقضية رسول اللَّه -ﷺ- ١٠/ ١٦٤ برقم [٣١٠١٥].\n(^٣) في [هـ]: (يرد).\n(^٤) في [هـ]: (رد).\n(^٥) مرسل مجهول؛ سعيد بن الأعصم الأسدي ليس صحابيًا بل هو مجهول، وأخرجه سعيد بن منصور (٢٨٠٦).","vol":"18","page":508},{"text":"٣٥٨٤٦ - حدثنا يزيد بن هارون عن الحجاج عن الحكم عن مقسم عن ابن عباس أن النبي -ﷺ- كان يعتق من أتاه من (العبيد) (^١) قبل مواليهم إذا أسلموا، وقد أعتق يوم الطائف رجلين (^٢).\n_________\n(^١) في [هـ]: (العبد).\n(^٢) منقطع حكمًا؛ فيه عنعنة الحجاج وهو مدلس، أخرجه أحمد (٢١١١)، وأبو يعلى (٢٥٦٤)، والبيهقي ٩/ ٢٢٩، والطبراني (١٢٠٧٩)، والدرامي (٢٥٠٨)، وسعيد بن منصور (٢٨٠٧)، والطحاوي ٣/ ٢٧٨.","vol":"18","page":509},{"text":"٣٥٨٤٧ - حدثنا وكيع قال: ثنا شريك عن سماك عن عكرمة قال: كان الرجل إذا جاء من العدو مسلما قبل ماله ثم جاء ماله بعده كان أحق به، وإن جاء ماله قبله (كان) (^١) (حرًا) (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (جرًا).","vol":"18","page":509},{"text":"<span data-type='title' id=toc-5277>[١٧٤] الرجل يجد الشيء في العدو وليس له (ثم) (^١) ثمن</span>\n_________\n(^١) سقط من: [ط، هـ].","vol":"18","page":509},{"text":"٣٥٨٤٨ - حدثنا عيسى بن يونس عن الأوزاعي عن مكحول قال: كان المسلمون لا يرون بأسا بما خرج به من أرض العدو (مما) (^١) لا ثمن له هناك.\n_________\n(^١) في [أ، هـ]: (ومما).","vol":"18","page":509},{"text":"٣٥٨٤٩ - حدثنا إسماعيل بن عياش عن عبد الرحمن بن زياد بن أنعم عن خالد ابن أبي عمران قال: سمعت القاسم وسالما يقولان: ما قطعتم من شجر أرض العدو فعملتَ وتدًا أو هراوة أو مرزبة أو لوحًا أو قدحًا أو بابًا فلا بأس به، وما (وجد له) (^١) من ذلك معمولا فأده إلى المغنم.\n_________\n(^١) في [هـ]: (وجدته).","vol":"18","page":509},{"text":"٣٥٨٥٠ - حدثنا إسماعيل بن عياش عن عبد الرحمن بن يزيد ومحمد بن عبد اللَّه (الشعيثي) (^١) عن مكحول قال: ما قطعتم من أرض العدو فعملتَ منه قدحا أو وتدا أو هراوة أو مرزبة فلا بأس به، وما وجدته من ذلك معمولا فأده إلى المغانم.\n_________\n(^١) في [أ، ب]: (الشعيبي).","vol":"18","page":510},{"text":"<span data-type='title' id=toc-5278>[١٧٥] في الرايات السود</span>","vol":"18","page":510},{"text":"٣٥٨٥١ - حدثنا أبو بكر بن عياش عن عاصم عن الحارث بن حسان قال: قدمت المدينة فإذا النبي -ﷺ- على المنبر وبلال قائم بين يديه متقلدًا سيفًا، وإذا رايات سود فقلت: من هذا؟ قالوا: عمرو بن العاص قدم من غزاة (^١).\n_________\n(^١) منقطع؛ عاصم لا يروي عن الحارث بن حسان، أخرجه أحمد (١٥٩٥٢)، والترمذي (٣٢٧٣)، والنسائي في الكبرى (٨٦٠٧)، والبخاري في التاريخ ٢/ ٨٦١، وابن ماجه (٢٨١٦)، والطبراني (٣٣٢٨)، والبيهقي ٦/ ٢٦٣، وابن عاصم في الآحاد (١٦٦٦)، وابن الأثير في أسد الغابة ١/ ٣٨٦.","vol":"18","page":510},{"text":"٣٥٨٥٢ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن عبد اللَّه بن أبي بكر عن عمرة قالت: كانت راية رسول اللَّه -ﷺ- سوداء من مرط لعائشة (مرحل) (^١) (^٢).\n_________\n(^١) هو الكساء من صوف فيه نقش الرجال، وفي [أ، ب]: (مرجل).\n(^٢) مرسل؛ عمرة تابعية، ورواه أبو يوسف في الخراج ص ١٩٢ من حديث عمرة عن عائشة، ورواه أبو الشيخ في أخلاق النبي (٤٢٠)، وقال: \"عن عمرة أظنه عن عائشة\"، وعنه البغوي في شرح السنة (٢٦٦٥).","vol":"18","page":510},{"text":"٣٥٨٥٣ - حدثنا وكيع قال: ثنا سفيان عن أبي الفضل عن الحسن قال: كانت راية النبي -ﷺ- سوداء تسمى العقاب (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"18","page":511},{"text":"٣٥٨٥٤ - حدثنا ابن أبي عدي عن سليمان التيمي عن أحريث بن (مخش) (^١) قال: كانت راية علي سوداء، وراية أولئك الجمل (^٢).\n_________\n(^١) هكذا ضبط في النسخ، وفي الإكمال ٧/ ١٧٦ وكتب التراجم.\n(^٢) مجهول؛ لجهالة حريث بن مخش.","vol":"18","page":511},{"text":"٣٥٨٥٥ - حدثنا وكيع قال: حدثنا سفيان عن سليمان التيمي عن] (^١) (مخش) (^٢) أن راية علي كانت يوم الجمل سوراء وكانت راية طلحة (الجمل) (^٣) (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب، جـ، هـ].\n(^٢) في [أ، ب]: (محسن).\n(^٣) في [أ، ب]: (للحمل)، وفي [هـ]: (الحمل).\n(^٤) مجهول؛ لجهالة حريث بن نحش.","vol":"18","page":511},{"text":"٣٥٨٥٦ - حدثنا وكيع قال: ثنا أسامة بن زيد قال: ثنا أشياخنا أن راية خالد بن الوليد كانت يوم دمشق سوداء (^١).\n_________\n(^١) مجهول؛ لجهالة الأشياخ.","vol":"18","page":511},{"text":"٣٥٨٥٧ - حدثنا وكيع ثنا حسن بن صالح عن السدي عن عدي بن ثابت عن البراء بن عازب قال: لقيت خالي ومعه الراية فقلت له: أين تريد؟ (قال) (^١): بعثني رسول اللَّه -ﷺ- إلى رجل تزوج امرأة أبيه من بعده أن\n⦗٥١٢⦘\nأقتله أو أضرب عنقه (^٢).\n_________\n(^١) في [جـ]: (فقال).\n(^٢) حسن؛ السدي صدوق، أخرجه أحمد (١٨٥٥٧)، وأبو داود (٤٤٥٧)، والنسائي ٦/ ١٠٩، والترمذي (١٣٦٢)، وابن ماجه (٢٦٠٧)، وابن حبان (٤١١٢)، والحاكم ٢/ ١٩١، وعبد الرزاق (١٠٨٥٤)، وسعيد بن منصور (٩٤٢)، وابن أبي حاتم في العلل ١/ ٤٠٣، والطحاوي ٣/ ١٤٨، والدارمي (٢٢٣٩)، وابن الجارود (٦٨١)، وابن قانع ١/ ٨٨، وأبو يعلى (١٦٦٧)، والطبراني (٣٤٠٧)، والدارقطني ٣/ ١٩٦، وأبو نعيم في الحلية ٧/ ٣٣٤، والخطابي في معالم السنن ٣/ ٣٢٩، والبيهقي ٨/ ٢٣٧، والبغوي (٢٥٩٢)، وابن حزم في المحلى ١١/ ٢٥٣، والمزي ٥/ ٢٦٥.","vol":"18","page":511},{"text":"<span data-type='title' id=toc-5279>[١٧٦] في عقد اللواء واتخاذه</span>","vol":"18","page":512},{"text":"٣٥٨٥٨ - حدثنا عبد الرحمن بن مهدي عن سفيان عن إبراهيم بن المهاجر عن إبراهيم أن النبي -ﷺ- عقد لعمرو بن العاص (^١).\n_________\n(^١) مرسل؛ إبراهيم ليس صحابيًا.","vol":"18","page":512},{"text":"٣٥٨٥٩ - حدثنا محمد بن فضيل عن الوليد بن جميع عن حبيب بن أبي ثابت أن أبا بكر قال لخالد بن الوليد: ائتني برمحك، فعقد له لواء، ثم قال له: سر، فإن اللَّه معك (^١).\n_________\n(^١) منقطع؛ حبيب لم يدرك أبا بكر.","vol":"18","page":512},{"text":"٣٥٨٦٠ - حدثنا وكيع قال: ثنا شريك عن إبراهيم بن المهاجر عن إبراهيم أن النبي -ﷺ- عقد لعمرو بن العاص لواء في غزوة ذات السلاسل (^١).\n_________\n(^١) مرسل؛ إبراهيم ليس صحابيًا.","vol":"18","page":512},{"text":"٣٥٨٦١ - حدثنا عبد اللَّه بن إدريس عن ابن إسحاق عن عبد اللَّه بن أبي بكر عن عمرة قالت: كان لواء رسول اللَّه -ﷺ- (أبيض) (^١) (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) مرسل؛ عمرة ليست صحابية.","vol":"18","page":512},{"text":"<span data-type='title' id=toc-5280>[١٧٧] في حمل الرءوس</span>","vol":"18","page":513},{"text":"٣٥٨٦٢ - حدثنا أبو أسامة عن (أبي عقيل) (^١) قال: ثنا أبو نضرة قال: لقي رسول اللَّه -ﷺ- (العدو) (^٢) ذات يوم فقال لأصحابه: (من جاء) (^٣) منكم برأس فله على اللَّه ما تمنى (^٤).\n_________\n(^١) في [هـ]: (ابن عقبة).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [أ، ب].\n(^٤) مرسل؛ أبو نضرة تابعي.","vol":"18","page":513},{"text":"٣٥٨٦٣ - حدثنا حفص بن غياث عن أشعث عن عدي بن ثابت عن البراء ابن عازب قال: بعث رسول اللَّه -ﷺ- إلى رجل تزوج امرأة أبيه فأمره أن يأتيه برأسه (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٨٥٧٩)، وسبق برقم [٣٥٨٥٧].","vol":"18","page":513},{"text":"٣٥٨٦٤ - حدثنا عيسى بن يونس عن أبيه عن أبي إسحاق عن أبي عبيدة (عن أبيه) (^١) قال: اشتركنا يوم بدر أنا وسعد وعمار فجاء سعد برأسين (^٢).\n_________\n(^١) سقط من النسخ، وسيأتي برقم [٣٩٤٥٩] و[٣٩٤٦١] بإثبات هذه اللفظة.\n(^٢) منقطع؛ أبو عبيدة لا يروي عن أبيه، أخرجه النسائي (٤٦٧١)، وأبو داود (٣٣٨٨)، وابن ماجه (٢٢٨٨)، والطبراني (٢٩٧)، وابن عساكر ٢٠/ ٣٢١، والدارقطني ٣/ ٣٤، والبيهقي ٦/ ٧٩.","vol":"18","page":513},{"text":"٣٥٨٦٥ - حدثنا شريك عن أبي إسحاق عن هنيدة بن خالد الخزاعي قال: إن أول رأس أهدي في الإسلام رأس ابن الحمق أهدي إلى معاوية (^١).\n_________\n(^١) حسن؛ هنيدة بن خالد صدوق.","vol":"18","page":513},{"text":"٣٥٨٦٦ - حدثنا عيسى بن يونس عن الأوزاعي عن قرة بن عبد الرحمن عن يزيد بن أبي حبيب المصري قال: بعث أبو بكر أو عمر -شك الأوزاعي- عقبة بن عامر الجهني ومسلمة بن مخلد الأنصاري إلى مصر، قال: ففتح لهم، قال: فبعثوا برأس يناق البطريق، فلما رآه أنكر ذلك، فقال: إنهم يصنعون بنا مثل هذا، فقال: (استنان) (^١) بفارس والروم؟ لا يحمل إلينا رأس، إنما يكفينا من ذلك الكتاب والخبر (^٢).\n_________\n(^١) في [أ، ب]: (استبان).\n(^٢) منقطع؛ يزيد بن أبي حبيب لم يدرك أبا بكر ولا عمر.","vol":"18","page":514},{"text":"<span data-type='title' id=toc-5281>[١٧٨] أي يوم يستكب أن يسافر فيه و(أي) (^١) ساعة</span>\n_________\n(^١) في [جـ]: (أيه).","vol":"18","page":514},{"text":"٣٥٨٦٧ - حدثنا ابن مبارك عن يونس عن الزهري عن عبد الرحمن بن كعب عن أبيه قال: قل ما كان رسول اللَّه -ﷺ- يسافر إلا يوم خميس (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٩٤٩)، ومسلم (٢٧٦٩).","vol":"18","page":514},{"text":"٣٥٨٦٨ - حدثنا وكيع عن مهدي بن ميمون عن واصل مولى أبي عيينة أن النبي -ﷺ- (كان) (^١) يسافر يوم الخميس (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مرسل، واصل من تابعي التابعين.","vol":"18","page":514},{"text":"٣٥٨٦٩ - حدثنا هشيم عن يعلى بن عطاء عن عمارة بن (حديد) (^١) عن صخر الغامدي قال: قال رسول اللَّه -ﷺ-: \"اللهم بارك لأمتي في بكورها\"، قال: وكان إذا\n⦗٥١٥⦘\nبعث سرية أو جيشا بعثهم في أول النهار، قال: وكان صخر رجلًا تاجرًا فكان يبعث بتجارته أول النهار فكثر ماله (^٢).\n_________\n(^١) في [أ، ب]: (جدير)، وفي [جـ، هـ]: (حدير)، والتصويب من كتب التراجم ومصادر التخريج.\n(^٢) مجهول؛ لجهالة عمارة بن حديد، أخرجه أحمد (١٥٤٤٣)، وأبو داود (٢٦٠٦)، والترمذي (١٢١٢)، والنسائي في الكبرى (٨٨٣٣)، وابن ماجه (٢٢٧٥)، وابن حبان (٤٧٥٤)، والطبراني (٧٢٧٦)، والخطيب ٥/ ٢٤٠، والبغوي (٢٦٧٣)، والطيالسي (١٢٤٦)، وعبد بن حميد (٤٣٢)، والدارمي ٢/ ٢١٤، والبيهقي ٩/ ١٥١، والسهمي في تاريخ جرجان (٧٢٥)، وابن أبي عاصم (٢٤٠٢)، والبخاري في التاريخ ٤/ ٣١٠.","vol":"18","page":514},{"text":"٣٥٨٧٠ - حدثنا شريك عن علي بن (زيد) (^١) عن سعيد بن المسيب قال: قال رسول اللَّه -ﷺ-: \"اللهم بارك لأمتي في بكورها\" (^٢).\n_________\n(^١) في [س]: (يزيد).\n(^٢) مرسل ضعيف؛ سعيد تابعي، وعلي بن زيد ضعيف.","vol":"18","page":515},{"text":"٣٥٨٧١ - حدثنا علي بن مسهر عن عبد الرحمن بن إسحاق عن النعمان بن سعد عن علي عن النبي -ﷺ- قال: \"اللهم بارك لأمتي في بكورها\" (^١).\n_________\n(^١) مجهول؛ لجهالة النعمان بن سعد، أخرجه عبد اللَّه (١٣٢٩)، والبزار (٦٩٦)، وأبو يعلى (٤٢٥)، والترمذي في العلل (١٨٤)، والعقيلي في الضعفاء ٢/ ٣٢٣، وابن الجوزي في العلل ١/ ٣١٤، والرامهرمزي في المحدث (٢٩٦)، والخطيب في الجامع لأخلاق الراوي ١/ ١٤٩، وأبو نعيم في أخبار أصبهان ١/ ١٥٣، والخرائطي في مكارم الأخلاق (٤٢٨).","vol":"18","page":515},{"text":"<span data-type='title' id=toc-5282>[١٧٩] ما يقول الرجل إذا خرج مسافرًا</span>؟","vol":"18","page":515},{"text":"٣٥٨٧٢ - حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: كان رسول اللَّه -ﷺ- إذا أراد أن يخرج في سفر قال: \"اللهم أنت الصاحب في السفر والخليفة\n⦗٥١٦⦘\nفي الأهل، اللهم إني أعوذ بك من (الضِّبْنَة) (^١) في السفر، والكآبة في المنقلب، اللهم اقبض لنا الأرض، وهون علينا السفر\" (^٢).\n_________\n(^١) في [أ، ب، جـ]: (المصيبة)، وفي [ع]: (الوعثاء)، قال ابن الأثير في النهاية ٣/ ٧٣: \"تعوذ باللَّه من كثرة العيال في مظنة الحاجة وهي السفر، وقيل: تعوذ من صحبة من لا غناء فيه ولا كفاية من الرفاق، إنما هو كل وعيال على من يرافقه\".\n(^٢) مضطرب؛ لاضطراب رواية سماك عن عكرمة، وأخرجه أحمد (٢٣١١)، وابن حبان (٢٧١٦)، والطبراني (٧٧٣٥)، وفي الدعاء (٨٠٩)، وابن السني (٥٣١)، والحاكم ١/ ٤٨٨، والبزار (٣١٢٧/ كشف)، والخطابي في غريب الحديث ١/ ٢٧٠، والحربي في غريب الحديث ٢/ ٥٤٨.","vol":"18","page":515},{"text":"٣٥٨٧٣ - حدثنا وكيع عن أسامة بن زيد عن سعيد المقبري عن أبي هريرة قال: (أراد) (^١) رجل سفرًا فأتى النبي -ﷺ- فقال: يا رسول اللَّه -ﷺ-، قال: \"أوصيك بتقوى اللَّه والتكبير على كل شرف\" (^٢).\n_________\n(^١) في [أ، ب]: (أدرك).\n(^٢) حسن؛ أسامة بن زيد صدوق، أخرجه أحمد (٩٧٢٤)، والترمذي (٣٤٤٥)، وابن ماجه (٢٧٧١)، والنسائي في عمل اليوم والليلة (٥٠٥)، وابن خزيمة (٥٦٢١)، وابن حبان (٢٦٩٢)، والحاكم ٢/ ٩٨، وابن السني (٥٠١)، والبيهقي ٥/ ٢٥١، والبغوي (١٣٤٦).","vol":"18","page":516},{"text":"٣٥٨٧٤ - حدثنا عبد الرحيم بن سليمان عن عاصم عن عبد اللَّه بن سرجس قال: كان رسول اللَّه -ﷺ- إذا خرج مسافرا يتعوذ من وعثاء السفر، وكآبة المنقلب، والحور بعد الكور، ومن دعوة المظلوم، ومن سوء المنظر في الأهل والمال (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٣٤٣)، وأحمد (٢٠٧٧١).","vol":"18","page":516},{"text":"٣٥٨٧٥ - حدثنا يحيى بن سعيد القطان عن ابن عجلان قال: حدثني عون بن عبد اللَّه أن رجلًا أتى ابن مسعود فقال: إني أريد سفرًا فأوصني، (قال) (^١): إذا\n⦗٥١٧⦘\nتوجهت فقل: بسم اللَّه، حسبي اللَّه، توكلت على اللَّه، فإنك إذا قلت: بسم اللَّه، قال: الملك هديت وإذا قلت حسبي اللَّه قال الملك: حفظت، وإذا قلت: توكلت على اللَّه، قال الملك: كفيت (^٢).\n_________\n(^١) في [أ، ب]: (فقال).\n(^٢) منقطع؛ عون بن عبد اللَّه لا يروي عن ابن مسعود.","vol":"18","page":516},{"text":"٣٥٨٧٦ - [حدثنا هشيم عن مغيرة عن إبراهيم قال: كانوا يقولون في السفر: اللهم بلاغًا يبلغ خير مغفرة منك ورضوانا، بيدك الخير إنك على كل شيء قدير، اللهم أنت الصاحب في السفر والخليفة على الأهل، اللهم اطو لنا الأرض وهون علينا السفر، اللهم إنا نعوذ بك من وعثاء السفر وكآبة المنقلب وسوء النظر في الأهل والمال] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب].","vol":"18","page":517},{"text":"<span data-type='title' id=toc-5283>[١٨٠] الراجع من (سفره) (^١) ما يقول</span>\n_________\n(^١) في [جـ]: (سفر).","vol":"18","page":517},{"text":"٣٥٨٧٧ - حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس أن النبي -ﷺ- كان إذا أراد الرجوع (^١) قال: \"آئبون تائبون (عابدون) (^٢) لربنا حامدون\"، فإذا دخل على أهله قال: \"توبا توبا لربنا أوبا، لا يغادر علينا حوبا\" (^٣).\n_________\n(^١) في [هـ]: زيادة (من سفره).\n(^٢) سقط من: [ط، هـ].\n(^٣) مضطرب؛ لاضطراب سماك في عكرمة، وأخرجه أحمد (٢٣١١)، وابن حبان (٢٧١٦)، والطبراني (١١٧٣٥)، وفي الدعاء (٨٠٩)، وابن السني (٥٣١)، والحاكم ١/ ٤٨٨، والبزار (٣١٢٧/ كشف).","vol":"18","page":517},{"text":"٣٥٨٧٨ - حدثنا أبو أسامة عن زكريا عن أبي إسحاق (عن البراء) (^١) قال: كان النبي -ﷺ- إذا قفل من سفر قال: \"آئبون تائبون عابدون لربنا حامدون\" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ]، وتقدم الخبر في كتاب الدعاء بإثباتها.\n(^٢) منقطع حكمًا؛ بين أبي إسحاق والبراء راوٍ هو الربيع بن البراء، أخرجه أحمد (١٨٦٥٨)، والنسائي في الكبرى (١٠٣٨٣)، والترمذي (٣٤٤٠)، وابن حبان (٢٧١١)، وعبد الرزاق (٩٢٤٠)، ويعقوب في المعرفة ٢/ ٦٢٩، وأبو يعلى (١٣٢٩)، والطيالسي (٧١٦)، وابن قانع ١/ ٨٨، والطبراني في الدعاء (٨٤٢)، وسبق ١٠/ ٣٦١.","vol":"18","page":518},{"text":"٣٥٨٧٩ - حدثنا ابن نمير قال: ثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر عن النبي -ﷺ- كان يقول إذا رجع من الجيش أو السرايا أو الحج أو العمرة كما (أ) (^١) وفى على ثنية أو فدفد كبر ثلاثًا ثم قال: \"لا إله إلا اللَّه وحده صدق اللَّه وعده، آئبون تائبون عابدون لربنا حامدون\" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) صحيح؛ أخرجه البخاري (٣٠٨٤)، ومسلم (١٣٤٤).","vol":"18","page":518},{"text":"٣٥٨٨٠ - حدثنا أبو أسامة قال: ثنا عبيد اللَّه عن نافع عن ابن عمر قال: كان رسول اللَّه -ﷺ- إذا قفل من الجيوش أو السرايا (أو الحج أو العمرة) (^١) ثم ذكر نحوه (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح؛ أخرجه مسلم (١٣٤٤).","vol":"18","page":518},{"text":"٣٥٨٨١ - حدثنا الفضل بن دكين قال: ثنا سعيد بن عبد الرحمن عن يحيى ابن أبي إسحاق عن أنس بن مالك أنه كان مع رسول اللَّه -ﷺ- فلما كان (بظهر) (^١)\n⦗٥١٩⦘\nالمدينة أو (الحرة) (^٢) (^٣) قال رسول اللَّه -ﷺ-: \"آئبون تائبون عابدون إن شاء اللَّه لربنا حامدون\" (^٤).\n_________\n(^١) في [ط، هـ]: (يظهر).\n(^٢) في [أ، ب، جـ]: (بالحرة).\n(^٣) في [أ، ب، جـ]: زيادة (قال).\n(^٤) صحيح؛ سعيد هو الرقاشي البصري أخو أبي حرة ثقة، وأخرجه البخاري (٣٠٨٥)، ومسلم (١٣٤٥).","vol":"18","page":518},{"text":"٣٥٨٨٢ - حدثنا هشيم قال: أخبرنا العوام عن إبراهيم التيمي قال: كانوا إذا قفلوا قالوا: آئبون تائبون، لربنا حامدون.","vol":"18","page":519},{"text":"٣٥٨٨٣ - حدثنا يزيد بن هارون قال: أخبرنا شعبة عن أبي إسحاق عن الربيع بن البراء عن أبيه عن النبي -ﷺ- أنه كان إذا رجع من سفر قال: \"آئبون تائبون لربنا حامدون\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٨٤٩٩)، والنسائي (١٠٣٨٤)، والترمذي (٣٤٤٠)، وابن حبان (٢٧١١)، وعبد الرزاق (٩٢٤٠)، وأبو يعلى ٣/ ٢٢٦، والطيالسي (٧١٦)، والروياني (٣٣٤)، وأبو نعيم في الحلية ٧/ ١٣٢، ويعموب في المعرفة ٣/ ١٥، والقزويني في التدوين ١/ ١٨٨، وابن قانع ١/ ٨٨، والطبراني في الدعاء (٨٤٣).","vol":"18","page":519},{"text":"<span data-type='title' id=toc-5284>[١٨١] من كره للرجل أن يسافر وحده</span>","vol":"18","page":519},{"text":"٣٥٨٨٤ - حدثنا حفص بن غياث عن ابن جريج عن عطاء قال: (نهى) (^١) رسول اللَّه -ﷺ- (^٢) أن يسافر الرجل وحده (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ]: زيادة (عن).\n(^٣) مرسل؛ عطاء تابعي، أخرجه أبو داود في المراسيل (٣١١)، وأخرجه الطبراني في مسند الشاميين (٤٩٩) من حديث عطاء عن ابن عمر عن عمر مرفوعًا، وأخرجه ابن عدي ٣/ ٢٨٩ من حديث عطاء عن أبي هريرة.","vol":"18","page":519},{"text":"٣٥٨٨٥ - حدثنا حفص بن غياث عن حجاج عن عطاء: أن عمر نهى أن يسافر الرجلان (^١).\n_________\n(^١) منقطع؛ عطاء لم يدرك عمر.","vol":"18","page":520},{"text":"٣٥٨٨٦ - حدثنا إسحاق الأزرق عن هشام عن الحسن أنه كان يكره أن يسافر الرجل والرجلان إلا الثلاثة فما زاد.","vol":"18","page":520},{"text":"٣٥٨٨٧ - حدثنا وكيع قال: ثنا سفيان عن حجاج بن أبي (يزيد) (^١) (عن مجاهد) (^٢) قال: سئل رسول اللَّه -ﷺ- عن الرجل يسافر وحده؟ قال: \"شيطان\"، قيل: فالاثنان؟ قال: \"شيطانان\"، قيل: فالثلاثة؟ قال: \"صحابة\" (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (بريدة)، وانظر: التاريخ الكبير ٢/ ٣٧٦، والتعديل ٣/ ١٦٩، والثقات ٦/ ٢٠٢.\n(^٢) سقط من: [جـ].\n(^٣) مرسل مجهول؛ مجاهد تابعي، وحجاج بن أبي يزيد مجهول، وقد كان مجاهد ينكر رفع هذا الخبر كما في الخبر الآتي [٣٥٨٨٨] والتمهيد ٢٠/ ٧.","vol":"18","page":520},{"text":"٣٥٨٨٨ - [حدثنا وكيع قال: حدثنا الأعمش عن مجاهد قال: الراكب شيطان، والراكبان شيطانان والثلاثة صحابة] (^١).\n_________\n(^١) سقط الخبر من: [أ، ب، جـ، ط، هـ].","vol":"18","page":520},{"text":"٣٥٨٨٩ - حدثنا وكيع قال: ثنا شريك عن عبد الكريم عن عكرمة قال: نهى رسول اللَّه -ﷺ- أن يسلك الرجل (القفر) (^١) وحده (^٢).\n_________\n(^١) أي: الصحراء، وفي [ط، هـ]: (العقر).\n(^٢) مرسل؛ عكرمة تابعي.","vol":"18","page":520},{"text":"٣٥٨٩٠ - [حدثنا وكيع قال: ثنا عاصم بن محمد عن أبيه عن ابن عمر قال:\n⦗٥٢١⦘\nقال رسول اللَّه -ﷺ-: \"لو يعلم الناس ما في الوحدة ما سار راكب وحده بليل أبدا\"] (^١) (^٢).\n_________\n(^١) سقط هذا الخبر من: [أ، ب].\n(^٢) صحيح؛ أخرجه البخاري (٢٩٩٨)، وأحمد (٤٧٧٠).","vol":"18","page":520},{"text":"٣٥٨٩١ - حدثنا وكيع قال: ثنا سفيان عن ابن جريج عن عطاء قال: نهى رسول اللَّه -ﷺ- أن يسافر الرجل وحده، وأن يبيت في بيت وحده (^١).\n_________\n(^١) مرسل؛ عطاء تابعي.","vol":"18","page":521},{"text":"٣٥٨٩٢ - حدثنا وكيع قال: ثنا سفيان عن جابر عن أبي جعفر قال: لا تبيتن في بيت وحدك، فإن الشيطان أشد ما يكون (بك) (^١) ولوعا.\n_________\n(^١) سقط من: [أ، ب].","vol":"18","page":521},{"text":"<span data-type='title' id=toc-5285>[١٨٢] من رخص في ذلك</span>","vol":"18","page":521},{"text":"٣٥٨٩٣ - حدثنا ابن عيينة عن عمرو عن عكرمة أن النبي -ﷺ- بعث خوات بن (جبير) (^١) إلى بني قريظة على فرس له يقال له جناح (^٢).\n_________\n(^١) في [أ، ب]: (بكير).\n(^٢) مرسل؛ عكرمة تابعي.","vol":"18","page":521},{"text":"٣٥٨٩٤ - حدثنا ابن عيينة عن ابن أبي نجيح قال: قال رجل عند مجاهد: قال رسول اللَّه -ﷺ-: \"الواحد شيطان، والاثنان شيطانان\"، فقال مجاهد: قد بعث رسول اللَّه -ﷺ- دحية وحده، وبعث عبد اللَّه وخبابا سرية، ولكن قال عمر: كونوا في أسفاركم ثلاثة، فإن مات (واحد) (^١) وليه اثنان، الواحد شيطان، والاثنان شيطانان (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) مرسل؛ ابن أبي نجيح ومجاهد تابعيان.","vol":"18","page":521},{"text":"<span data-type='title' id=toc-5286>[١٨٣] في المسافر يطرق أهله ليلًا</span>","vol":"18","page":522},{"text":"٣٥٨٩٥ - حدثنا وكيع قال: ثنا سفيان عن محارب بن دثار عن جابر قال: نهى رسول اللَّه -ﷺ- أن يطرق الرجل أهله (ليلًا) (^١) يتخونهم أو يطلب عثراتهم (^٢).\n_________\n(^١) في [ط، هـ]: (لئلا)، وفي [ب]: (ليلًا، لئلا).\n(^٢) صحيح؛ وقوله: (يتخونهم) مدرج، أخرجه البخاري (٥٢٤٣)، ومسلم (٧١٥).","vol":"18","page":522},{"text":"٣٥٨٩٦ - حدثنا يزيد بن هارون عن همام بن يحيى عن إسحاق (بن) (^١) عبد اللَّه ابن أبي طلحة عن أنس أن رسول اللَّه -ﷺ- كان لا يطرق أهله ليلًا، وكان يأتيهم غدوة أو عشية (^٢).\n_________\n(^١) في [جـ]: (عن).\n(^٢) صحيح؛ أخرجه البخاري (١٨٠٠)، ومسلم (١٩٢٨).","vol":"18","page":522},{"text":"٣٥٨٩٧ - حدثنا غندر عن شعبة عن الأسود بن قيس أنه سمع (نبيحًا) (^١) العنزي عن جابر بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"إذا دخلتم ليلًا فلا يمات أحد أهله طروقًا\"، قال جابر: فواللَّه لقد طرقنا (هن) (^٢) بعد (^٣).\n_________\n(^١) في [أ، ب]: (نفحا).\n(^٢) في [أ، ب]: (هم).\n(^٣) صحيح؛ أخرجه أحمد (١٤١٩٤)، وابن حبان (٢٧١٣)، والطيالسي (١٧٦٨)، والترمذي (٢٧١٢)، والحميدي (١٢٩٧)، وأبو يعلى (١٨٤٣)، وأبو عوانة ٥/ ١١٦، وأصله في الصحيحين كما تقدم [٣٥٨٩٥].","vol":"18","page":522},{"text":"٣٥٨٩٨ - حدثنا معاوية بن هشام قال: ثنا سفيان عن حميد الأعرج عن محمد ابن إبراهيم التيمي عن أبي سلمة عن عبد اللَّه بن رواحة قال: كنت في غزاة، فاستأذنت فتعجلت فانتهيت إلى الباب، فإذا المصباح يتأجج، وإذا أنا بشيء أبيض (نائم) (^١)، فاخترطت سيفي ثم حركتها، فقالت: إليك إليك فلانة، كانت عندي\n⦗٥٢٣⦘\nمشطتني، فأتيت النبي -ﷺ- فأخبرته فنهى أن يطرق الرجل أهله ليلًا (^٢).\n_________\n(^١) في [هـ]: (قائم).\n(^٢) منقطع؛ أبو سلمة لا يروي عن عبد اللَّه بن رواحة، أخرجه أحمد (١٥٧٣٦)، والحاكم ٤/ ٢٩٣، وعبد الرزاق (١٤٠١٩).","vol":"18","page":522},{"text":"٣٥٨٩٩ - حدثنا ابن نمير قال: ثنا عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: أقبل عمر بن الخطاب من غزوة سَرْغ حتى إذا بلغ الجُرْف قال: أيها الناس لا تطرقوا النساء ولا (تغيروهن) (^١)، ثم بعث راكبا إلى المدينة بأن الناس داخلون بالغداة (^٢).\n_________\n(^١) في [س]: (تعتروهن).\n(^٢) صحيح؛ أخرجه عبد الرزاق (١٤٠١٦).","vol":"18","page":523},{"text":"٣٥٩٠٠ - حدثنا عبد الرحيم بن سليمان عن عاصم الأحول عن عامر قال: قال: جابر بن عبد اللَّه قال رسول اللَّه -ﷺ-: \"إذا طالت غيبة أحدكم عن أهله فلا يطرقن أهله ليلًا\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٢٤٤)، ومسلم (٥١٧) [١٨٣].","vol":"18","page":523},{"text":"<span data-type='title' id=toc-5287>[١٨٤] في الغزو بالنساء</span>","vol":"18","page":523},{"text":"٣٥٩٠١ - حدثنا عبد الرحيم بن سليمان عن هشام بن حسان عن حفصة بنت سيرين عن أم عطية الأنصارية قالت: غزوت مع رسول اللَّه -ﷺ- (سبع) (^١) غزوات، أخلفهم في رحالهم، فأصنع لهم الطعام وأداوي لهم الجرحى وأقوم على المرضى (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح؛ أخرجه مسلم (١٨١٢)، وأحمد (٢٠٧٩٢).","vol":"18","page":523},{"text":"٣٥٩٠٢ - حدثنا زيد بن (الحباب) (^١) قال: ثنا رافع بن سلمة الأشجعي قال: حدثني (حشرج) (^٢) (بن) (^٣) زياد الأشجعي عن جدته أم أبيه أنها غزت مع رسول اللَّه -ﷺ- خيبر سادسة ست نسوة فبلغ رسول اللَّه -ﷺ- فبعث إلينا فقال: \"بأمر من خرجتن\"، ورأينا فيه الغضب، فقلنا: يا رسول اللَّه خرجنا ومعنا دواء نداوي به، و(نناول) (^٤) السهام، ونسقي السويق ونغزل الشعر نعين به في سبيل اللَّه، فقال لنا: \"أقمن\"، فلما فتح اللَّه عليه خيبر قسم لنا كما قسم للرجال (^٥).\n_________\n(^١) في [أ]: (الخباب).\n(^٢) في [أ]: (حثرج).\n(^٣) في [أ، ب، جـ]: (عن).\n(^٤) في [أ، ب]: (نتناول).\n(^٥) مجهول؛ لجهالة حشرج بن زياد، أخرجه أحمد (٢٢٣٣٢)، وأبو داود (٢٧٢٩)، والنسائي في الكبرى (٨٨٧٩)، والبيهقي ٦/ ٣٣٢.","vol":"18","page":524},{"text":"٣٥٩٠٣ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن الزهري ومحمد بن علي عن يزيد بن هرمز قال: كتب نجدة إلى ابن عباس يسأله عن النساء: هل كن يحضرن مع رسول اللَّه -ﷺ- الحرب؟ وهل كان يضرب لهن بسهم؟ قال يزيد: كتبت كتاب ابن عباس إلى نجدة: قد كن يحضرن مع رسول اللَّه -ﷺ-، فأما أن يضرب لهن بسهم، فلا وقد كان يرضخ لهن (^١).\n_________\n(^١) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه مسلم (١٥١٢)، وأحمد (٣٢٩٩).","vol":"18","page":524},{"text":"٣٥٩٠٤ - حدثنا حميد بن عبد الرحمن عن حسن عن الأسود بن قيس قال: حدثني سعيد بن (عمرو) (^١) القرشي أن أم كبشة امرأة من بني عذرة عذرة قضاعة قالت: يا رسول اللَّه ائذن لي أن أخرج في جيش كذا وكذا قال: لا، قلت: يا\n⦗٥٢٥⦘\nرسول اللَّه إني لست أريد أن أقاتل، إنما أريد أن أداوي الجريح والمريض، أو أسقي المريض، فقال: لولا أن (تكون) (^٢) سنة ويقال: فلانة خرجت، لأذنت لك ولكن اجلسي (^٣).\n_________\n(^١) في [أ، ب، جـ]: (عمر).\n(^٢) في [أ]: (يكون).\n(^٣) مرسل، سعيد بن عمر تابعي، أخرجه أبو يعلى كما في المطالب العالية (٢٠٢٧)، وابن سعد ٨/ ٣٠٧، وابن أبي عاصم في الآحاد والمثاني (٣٤٧٣)، والطبراني ٢٥/ (٤٣١).","vol":"18","page":524},{"text":"٣٥٩٠٥ - حدثنا وكيع عن سفيان عن عبد الكريم عن عكرمة أن صفية كانت مع النبي -ﷺ- يوم الخندق (^١).\n_________\n(^١) مرسل؛ عكرمة تابعي.","vol":"18","page":525},{"text":"٣٥٩٠٦ - حدثنا وكيع قال: ثنا شعبة عن العوام بن (مراجم) (^١) عن خالد بن سيحان (قال: شهدت) (^٢) تستر مع أبي موسى أربع نسوة أو خمس منهن أم (مجزأة) (^٣) بن ثور (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: (مزاحم).\n(^٢) سقط من: [أ، ب]، وفي [هـ]: (قال: شهد).\n(^٣) في [أ، ب]: (محرام).\n(^٤) مجهول؛ لجهالة خالد بن سيحان، أخرجه أحمد كما في مسائل صالح ٢/ ٣٥٣، والبخاري في التاريخ الكبير ٣/ ١٥٣.","vol":"18","page":525},{"text":"٣٥٩٠٧ - حدثنا خالد بن حرملة العبدي عن المؤثرة بنت (زيد) (^١) أخت أبي نضرة أن أبا نضرة غزا بامرأته زينب إلى خراسان.\n_________\n(^١) في [هـ]: (أربك)، وانظر: التاريخ الكبير ٣/ ١٤٤، والجرح والتعديل ٣/ ٣٢٥.","vol":"18","page":525},{"text":"٣٥٩٠٨ - حدثنا وكيع قال: ثنا الوليد بن عبد اللَّه بن جميع قال: حدثتني جدتي و(عبد الرحمن) (^١) بن خلاد الأنصاري عن أم ورقة بنت نوفل أن النبي -ﷺ- لما\n⦗٥٢٦⦘\nغزا بدرا قالت: قلت: يا رسول اللَّه ائذن لي في أن أغزو معك، أداوي جرحاكم وأمرض مرضاكم لعل اللَّه يرزقني شهادة، قال: \"قري في بيتك فإن اللَّه يرزقك الشهادة\"، قال: فكانت تسمى الشهيدة (^٢).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) مجهول؛ لجهالة عبد الرحمن بن خلال وجدة الوليد، أخرجه أحمد (٢٧٢٨٢)، وأبو داود (٥٩٥)، وابن خزيمة (١٦٧٦)، وابن سعد ٨/ ٤٥٧، والبيهقي ١/ ٤٠٦، والحاكم ١/ ٢٠٣، والطبراني ٢٥/ (٣٢٧)، وابن أبي عاصم في الآحاد (٣٣٦٦)، وابن الجارود (٣٣٣)، والدارقطني ٣/ ١١٤.","vol":"18","page":525},{"text":"٣٥٩٠٩ - حدثنا أبو أسامة عن هشام عن الحسن: أنه كان يكره أن تخرج النساء إلى شيء من هذه الفروج -يعني الثغور.","vol":"18","page":526},{"text":"<span data-type='title' id=toc-5288>[١٨٥] في القوم يحاصرون القوم فيطلبون الأمان، فيقول القوم: نعم، ويأبي عليهم بعضهم</span>","vol":"18","page":526},{"text":"٣٥٩١٠ - حدثنا زيد بن حباب قال: حدثني رجاء بن أبي سلمة قال: حدثني مغيرة بن حبيب ختن مالك بن دينار قال: (سألت) (^١) ابن عبد اللَّه، قلت: ندخل أرض الشرك فنحاصر الحصن فيقاتلوننا قتالًا شديدًا فيسألوننا الأمان ويأبى ذلك الأمير فما (ترى) (^٢) في قتالهم؟ فقال: ليس إليكم ذاك إلى (الأمير) (^٣).\n_________\n(^١) في [أ، ب]: (سمعت).\n(^٢) في [ط، هـ]: (نرى).\n(^٣) في [س]: (الإمام).","vol":"18","page":526},{"text":"٣٥٩١١ - حدثنا إسحاق بن منصور قال: سمعت عمرو بن أبي قيس يذكر عن\n⦗٥٢٧⦘\nمطرف قال: (سألنا) (^١) الحكم، قلت: الملك من ملوك خراسان يصالح من السبي على رؤوس معلومة؟ قال: ما كان من صلح فلا بأس.\n_________\n(^١) في [أ، ب، جـ]: (سألت).","vol":"18","page":526},{"text":"<span data-type='title' id=toc-5289>[١٨٦] في المكر و(الخدعة) (^١) في الحرب</span>\n_________\n(^١) في [أ، ب، جـ]: (الخديعة).","vol":"18","page":527},{"text":"٣٥٩١٢ - حدثنا وكيع قال: (ثنا) (^١) سفيان عن أبي إسحاق عن (سعيد) (^٢) ابن ذي حدان عمن سمع عليًا يقول: إن اللَّه سمى الحرب على لسان نبيه -ﷺ- خدعة (^٣).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، ب، جـ]: (سعد).\n(^٣) مجهول؛ لجهالة سعيد بن ذي جدان، وإبهام شيخه، أخرجه أبو يعلى (٤٩٤)، وعبد اللَّه بن أحمد في زوائد المسند (٦٩٦)، والطيالسي (١٧٢)، ورواه أحمد موقوفًا (٦١٦)، ومسلم (١٠٦٦)، والبخاري (٣٦١١).","vol":"18","page":527},{"text":"٣٥٩١٣ - حدثنا عبد الرحيم بن سليمان عن زكريا عن أبي إسحاق عن سعيد ابن ذي حدان عن علي بن أبي طالب قال: إن اللَّه قضى على لسان نبيه -ﷺ- أن الحرب خدعة، وإني محارب أتكلم في الحرب، قال: ولكن إذا قلت: قال رسول اللَّه -ﷺ-؛ فواللَّه لأن أخر من السماء أحب إليّ من أن أقول على رسول اللَّه -ﷺ- ما لم يقل (^١).\n_________\n(^١) مجهول، تقدم في الذي قبله.","vol":"18","page":527},{"text":"٣٥٩١٤ - حدثنا ابن مبارك عن معمر عن الزهري عن عبد الرحمن بن كعب ابن مالك عن أبيه قال: كان رسول اللَّه -ﷺ- إذا أراد غزوة ورى بغيرها (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٩٤٨)، ومسلم (٢٧٦٩).","vol":"18","page":527},{"text":"٣٥٩١٥ - حدثنا ابن عيينة عن عمرو سمع جابرا يقول: قال رسول اللَّه -ﷺ-: \"إن اللَّه يخرج ناس من النار (بعد أن صاروا حمما) (^١) \" (^٢).\n_________\n(^١) رواه مسلم (١٩١) عن المؤلف بلفظ: (فيدخلهم الجنة)، وكذا رواه ابن أبي عاصم عنه في السنة (٨٤٠)، وأبو نعيم في المستخرج على مسلم (٤٧٣).\n(^٢) صحيح؛ أخرجه بنحوه مسلم (١٩١)، وكذا ما أخرجه البخاري (٦١٩٠).","vol":"18","page":528},{"text":"٣٥٩١٦ - قال: وقال النبي -ﷺ-: \"الحرب خدعة\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٠٣٠)، ومسلم (١٧٣٩).","vol":"18","page":528},{"text":"٣٥٩١٧ - حدثنا وكيع قال: ثنا الأعمش عن خيثمة عن (سويد) (^١) بن غفلة قال: قال (علي) (^٢): إذا حدثتكم فيما بيني وبينكم فإن الحرب خدعة، وإذا حدثتكم عن رسول اللَّه -ﷺ-؛ فلأن أخر من السماء أحب إلي من أن أكذب (^٣).\n_________\n(^١) في [أ، ب]: (سعيد).\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح؛ أخرجه البخاري (٣٦١١)، ومسلم (١٠٦٦)، وأحمد (١٠٨٦).","vol":"18","page":528},{"text":"٣٥٩١٨ - حدثنا وكيع قال: ثنا هشام بن عروة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"الحرب خدعة\" (^١).\n_________\n(^١) مرسل، عروة تابعي، وقد ورد من حديث عروة عن عائشة مرفوعًا، أخرجه ابن ماجه (٢٨٣٣)، والترمذي في العلل (٥٠٣)، وأبو عوانة (٦٥٣٧)، وابن جرير في مسند علي (١٩٩)، والطبراني في الأوسط (٢٢١٦)، وأبو يعلى (٤٥٥٩)، وابن عدي ٥/ ٢٠٦، وأبو نعيم في تاريخ أصبهان (١٧٤٤)، والبيهقي في الدلائل ٣/ ٤٤٧.","vol":"18","page":528},{"text":"٣٥٩١٩ - حدثنا وكيع قال: ثنا إسماعيل بن أبي خالد عن قيس قال: بعث النبي -ﷺ- عمرو بن العاص في غزوة ذات السلاسل فأصابهم برد شديد فقال: لا يوقدن رجل نارًا، ثم قاتل القوم، فلما قدموا على النبي -ﷺ- شكوا ذلك إليه،\n⦗٥٢٩⦘\nفقال: يا رسول اللَّه كان في أصحابي قلة، وخشيت أن يرى القوم قلتهم، ونهيتهم أن يتبعوا العدو مخافة أن يكون لهم كمين من وراء الجبل، قال: فأعجب ذلك رسول اللَّه -ﷺ- (^١).\n_________\n(^١) مرسل؛ قيس تابعي، أخرجه أحمد في فضائل الصحابة (١٦٣٧)، وورد من حديث قيس عن عمرو بن العاص، أخرجه ابن حبان (٤٥٤٠)، وابن أبي عاصم في الآحاد (٨٠٤)، وابن عساكر ٢/ ٢٧.","vol":"18","page":528},{"text":"٣٥٩٢٠ - حدثنا وكيع قال: ثنا المنذر بن ثعلبة عن عبد اللَّه بن بريدة قال: قال عمر لأبي بكر (لما) (^١) لم (يدع) (^٢) (عمرو الناس) (^٣) أن يوقدوا نارا: ألا ترى إلى هذا الذي منع الناس منافعهم؟ قال: فقال أبو بكر: دعه (فإنما) (^٤) ولاه رسول اللَّه -ﷺ- علينا لعلمه بالحرب (^٥).\n_________\n(^١) في [أ، ط، هـ]: (لم).\n(^٢) في [أ، ب]: (تدع).\n(^٣) في [هـ]: (عمر والناس).\n(^٤) في [هـ]: (قائمًا).\n(^٥) مرسل؛ عبد اللَّه بن بريدة تابعي، أخرجه البيهقي ٩/ ٤١، وإسحاق كما في المطالب (٢١٤٨)، وابن عساكر ٤٦/ ١٤٥، وورد من حديث ابن بريدة عن أبيه، أخرجه الحاكم ٣/ ٤٥.","vol":"18","page":529},{"text":"٣٥٩٢١ - حدثنا جرير عن عطاء بن السائب عن الشعبي قال: مكر رسول اللَّه -ﷺ- يوم أحد بالمشركين، فكان أول (يوم) (^١) مكر بهم فيه (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) مرسل ضعيف؛ الشعبي تابعي، وعطاء اختلط.","vol":"18","page":529},{"text":"٣٥٩٢٢ - حدثنا حسين بن علي عن زائدة عن عبد الملك بن أبجر قال: قال رجل يقال له صبيح: كنا معاشر الفطح مع علي، قال: وكان علي رجلًا\n⦗٥٣٠⦘\n(مجربًا) (^١)، قال: وكان يقول: الحرب خدعة، قال: فينتهي إلى الصخرة، قال: فيقول: اللَّه أكبر، صدق اللَّه ورسوله صخرة، قال: فنرى نحن أنه شيء قيل له، قال: فينتهي إلى دجلة، فيقول: دجلة (^٢) اللَّه أممبر صدق اللَّه ورسوله، فنرى نحن أنه شيء قيل له (^٣).\n_________\n(^١) في [أ، ب]: (محرمًا).\n(^٢) في [أ، ب، جـ]: زيادة (صدق).\n(^٣) مجهول؛ لجهالة صبيح.","vol":"18","page":529},{"text":"٣٥٩٢٣ - حدثنا وكيع قال: ثنا إسرائيل عن جابر عن عامر قال: الحرب خدعة.","vol":"18","page":530},{"text":"<span data-type='title' id=toc-5290>[١٨٧] ما قالوا: في عقر الخيل</span>","vol":"18","page":530},{"text":"٣٥٩٢٤ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن يحيى بن عباد بن عبد اللَّه بن الزبير عن أبيه عن جده قال: أخبرني أبي الذي (أرضعني) (^١) من بني (قرة) (^٢) قال: كأني أنظر إلى جعفر يوم موتة نزل عن فرس له (شقراء) (^٣) (فعرقبها) (^٤)، ثم مضى فقاتل حتى قتل (^٥).\n_________\n(^١) في [أ، ب]: (أرضعتني).\n(^٢) في [أ، ب، جـ]: (مرة).\n(^٣) في [أ، ب]: (أشقر).\n(^٤) في [أ، ب]: (فعقرها).\n(^٥) حسن؛ صرح ابن إسحاق بالسماع، أخرجه أبو داود (٢٥٧٣)، والحاكم ٣/ ٢٣٠، والبيهقي ٩/ ١٠٧، والطبراني (١٤٦٢)، وأبو نعيم في الحلية ١/ ١١٨، وابن عساكر ٦٨/ ٨٨، وابن الأثير في أسد الغابة ١/ ٤٢٢، والطحاوي في شرح المشكل ١٢/ ١٠٧.","vol":"18","page":530},{"text":"٣٥٩٢٥ - حدثنا يحيى بن أبي (غنية) (^١) عن أبيه عن إسماعيل بن أبي خالد عن قيس أو غيره قال: بعث أبو بكر إلى الشام فقال: لا تعقروا دابة حسرتموها (^٢).\n_________\n(^١) في [أ، هـ]: (عتبة).\n(^٢) صحيح.","vol":"18","page":531},{"text":"٣٥٩٢٦ - حدثنا وكيع قال: ثنا معقل بن عبيد اللَّه العبسي عن عمر بن عبد العزيز قال: الحسير (^١) لا تعقر.\n_________\n(^١) الحسير: الدابة يتعبها السير.","vol":"18","page":531},{"text":"٣٥٩٢٧ - حدثنا وكيع قال: ثنا الهذلي عن الزهري قال: كانت السرايا إذا بعثت قيل لها: لا تعقروا حسيرا.","vol":"18","page":531},{"text":"٣٥٩٢٨ - حدثنا أبو خالد الأحمر عن عمرو بن قيس عن مغيرة (بن) (^١) زياد عن مكحول عن عبادة بن نسي قال: قال أبو بكر: لا تعقروا دابة وإن حسرت (^٢).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) منقطع؛ عبادة بن نسي لم يدرك أبا بكر.","vol":"18","page":531},{"text":"<span data-type='title' id=toc-5291>[١٨٨] في الرجل يخلي عن دابته فيأخذها الرجل</span>","vol":"18","page":531},{"text":"٣٥٩٢٩ - حدثنا وكيع بن الجراح قال: ثنا هشام الدستوائي عن عبيد اللَّه بن حميد (بن) (^١) عبد الرحمن الحميري عن الشعبي قال: قال رسول اللَّه -ﷺ-: \"من\n⦗٥٣٢⦘\nوجد دابة (بمهلكة) (^٢) فهي لمن أحياها\" (^٣).\n_________\n(^١) في [أ، ح، ط، هـ]: (عن).\n(^٢) في [أ، ب]: (تهلك)، وفي [جـ]: (بمهلك).\n(^٣) مرسل، الشعبي تابعي، أخرجه أبو داود (٣٥٢٤)، والدارقطني ٣/ ٦٨، وأخرجه البيهقي ٦/ ١٩٨.","vol":"18","page":531},{"text":"٣٥٩٣٠ - حدثنا أبو أسامة عن عثمان بن غياث عن الحسن في الرجل يترك الدابة في أرض القفر قال: هي لمن أحياها.","vol":"18","page":532},{"text":"٣٥٩٣١ - حدثنا أسباط بن محمد عن مطرف عن عامر في رجل سيب دابته فأخذها رجل (^١) فجاء صاحبها فخاصمه إلى عامر، فقال: هذا أمر قد قضي فيه (قبل) (^٢) اليوم، إن كان سيبها في (خوف و) (^٣) (مفازة) (^٤) فهو أحق بدابته، وإن كان سيبها في كلأ وأمن فلا حق له فيها.\n_________\n(^١) في [ط، هـ]: زيادة (قال).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب، ط، هـ]: (جوف).\n(^٤) في [أ، ب، جـ]: (فحازه).","vol":"18","page":532},{"text":"<span data-type='title' id=toc-5292>[١٨٩] في تشييع الغزاة وتلقيهم</span>","vol":"18","page":532},{"text":"٣٥٩٣٢ - حدثنا ابن أبي بكير قال: (ثنا) (^١) شعبة عن أبي الفيض قال: سمعت سعيد بن (جابر) (^٢) الرعيني عن أبيه - (أحسب) (^٣) - أن أبا بكر شيع جيشًا فمشى\n⦗٥٣٣⦘\nمعهم فقال: الحمد اللَّه الذي أغبرت أقدامنا في سبيل اللَّه، قال: فقال رجل: إنما شيعناهم، فقال: جهزناهم وشيعناهم ودعونا (لهم) (^٤) (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في النسخ: (جبير)، والتصويب مما ورد في كتاب الجهاد من هذا المصنف ٥/ ٣٤٤ [٢٠٦٧٥]، وكتب التراجم كما في الجرح والتعديل ٤/ ١٠، والثقات ٦/ ٣٥٢، وتهذيب الكمال ٣٤/ ٣٠٣، وسنن البيهقي ٩/ ١٧٣، والتاريخ الكبير ٣/ ٤٦٢.\n(^٣) في [هـ]: (أحست).\n(^٤) في [هـ]: (هم).\n(^٥) مجهول؛ لجهالة سعيد بن جابر الرعيني وأبيه، أخرجه البخاري في التاريخ ٣/ ٤٦٢، والبيهقي ٩/ ١٧٣.","vol":"18","page":532},{"text":"٣٥٩٣٣ - حدثنا ابن أبي (غنية) (^١) عن أبيه عن إسماعيل عن قيس أو غيره قال: بعث أبو بكر جيشا إلى الشام فخرج يشيعهم على راحلته (^٢).\n_________\n(^١) في [ط، هـ]: (عتبة).\n(^٢) صحيح.","vol":"18","page":533},{"text":"٣٥٩٣٤ - حدثنا علي بن مسهر عن الأجلح عن الشعبي قال: أتي رسول اللَّه -ﷺ-، فقيل له: قد قدم جعفر فقال: \"ما أدري بأيهما أفرح؟ بقدوم جعفر أو بفتح خيبر\"، ثم تلقاه النبي -ﷺ- فالتزمه وقبل ما بين عينيه (^١).\n_________\n(^١) مرسل؛ الشعبي تابعي، أخرجه الحاكم ٢/ ٦٨١، وابن أبي عاصم في الآحاد (٢٦٣)، والطبراني (١٤٦٩)، وابن سعد ٤/ ٣٤، والطحاوي ٤/ ٢٨١، وورد من حديث الشعبي عن جابر مرفوعًا، أخرجه البيهقي في دلائل النبوة ٤/ ٢٤٦، ومن حديث الشعبي عن عبد اللَّه ين جعفر، أخرجه البيهقي (٨٩٦٨) ومن حديث الشعبي عن عبد اللَّه بن جعفر عن أبيه، أخرجه ابن قانع ١/ ١٥٢.","vol":"18","page":533},{"text":"٣٥٩٣٥ - حدثنا الفضل بن دكين قال: ثنا (حنش) (^١) بن الحارث عن أبيه قال: لما وجهنا عمر إلى الكوفة مشى معنا ساعة من النهار فودعنا ودعا لنا، ثم قعد ينفض رجليه من الغبار، ثم رجع (^٢).\n_________\n(^١) في [أ، ب، جـ]: (حبش)، وفي [ط، هـ]: (حلس)، وفي [ك]: (حسين).\n(^٢) مجهول؛ لجهالة الحارث والد حنش.","vol":"18","page":533},{"text":"٣٥٩٣٦ - حدثنا أبو بكر قال: حدثت عن ابن عيينة عن ابن أبي نجيح عن مجاهد قال: شيع النبي -ﷺ- عليًا ولم (يتلقه) (^١) (^٢).\n_________\n(^١) في [أ، ب، جـ]: (يبلغه).\n(^٢) مرسل، مجهول الإسناد؛ مجاهد تابعي، والراوي عن ابن عيينة مبهم.","vol":"18","page":534},{"text":"٣٥٩٣٧ - حدثنا ابن عيينة عن بيان عن الشعبي عن قرظة قال: شيعنا عمر إلى (صرار) (^١).\n_________\n(^١) في [أ، هـ]: (مرار).","vol":"18","page":534},{"text":"<span data-type='title' id=toc-5293>[١٩٠] ما جاء في الفرار من الزحف</span>","vol":"18","page":534},{"text":"٣٥٩٣٨ - حدثنا عبد الرحيم بن سليمان عن يزيد بن أبي زياد عن عبد الرحمن بن أبي ليلى قال: حدثني عبد اللَّه بن عمر أنه كان في سرية من سرايا رسول اللَّه -ﷺ- فحاص الناس حيصة (فكنت) (^١) فيمن حاص، قال: فقلنا حين فررنا (من الزحف) (^٢): (كيف نصنع؟) (^٣) وقد (فررنا من الزحف) (^٤)، وبُؤنا بالغضب، فقلنا: ندخل المدينة فنبيت بها، فلا يرانا أحد، قال: فلما دخلنا قلنا: لو عرضنا أنفسنا على رسول اللَّه -ﷺ-، فإن كانت لنا توبة أقمنا، وإن كان غير ذلك ذهبنا، قال: فجلسنا إلى رسول اللَّه -ﷺ- قبل صلاة الغداة، فلما خرج قمنا إليه فقلنا: يا رسول اللَّه نحن الفرارون، قال: فأقبل علينا فقال: \"بل أنتم العكارون\"، (قال) (^٥): فدنونا\n⦗٥٣٥⦘\nفقبلنا يده وقلنا يا رسول اللَّه: أردنا أن نفعل وأن نفعل، قال: \"أنا فئة (المسلمين) (^٦) \" (^٧).\n_________\n(^١) في [أ، ب]: (قلبت).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [أ، ب، هـ].\n(^٥) في [أ، ب]: (فقال).\n(^٦) في [أ، ب]: (للمسلمين).\n(^٧) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه أحمد ٢/ ٧٠ (٥٣٨٤)، وأبو داود (٢٦٤٧)، والترمذي (١٧١٦)، والبخاري في الأدب (٩٧٢)، وابن سعد ٤/ ١٤٥، والحميدي (٦٨٧)، وابن الجارود (١٠٥٠)، وابن أبي حاتم في التفسير (٨٨٩٦)، والنحاس في الناسخ ١/ ٤٦٢، وسعيد بن منصور (٢٥٣٩)، والشافعي في السند ص ٢٠٧، والأم ٤/ ١٧١، وأبو يعلى (٥٥٩٦)، وتمام (٨٤١)، والطحاوي في شرح المشكل ٢/ ٣٥٧، والبيهقي في الشعب (٤٣١١).","vol":"18","page":534},{"text":"٣٥٩٣٩ - حدثنا وكيع قال: ثنا ابن عون عن ابن سيرين قال: لما بلغ عمر (قتل) (^١) أبي عبيد الثقفي قال: إن كنت له لفئة لو انحاز إليَّ (^٢).\n_________\n(^١) في [أ، ب، جـ]: (فعل).\n(^٢) منقطع، ابن سيرين لا يروي عن عمر.","vol":"18","page":535},{"text":"٣٥٩٤٠ - حدثنا وكيع قال: ثنا (سفيان) (^١) عن ابن أبي نجيح عن مجاهد قال: (قال) (^٢) عمر: أنا فئة كل مسلم (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [أ، ب].\n(^٣) منقطع؛ مجاهد لا يروي عن عمر.","vol":"18","page":535},{"text":"٣٥٩٤١ - حدثنا وكيع قال: ثنا سفيان عن حماد عن إبراهيم قال: بلغ عمر أن قومًا صبروا بآذربيجان حتى قتلوا، فقال عمر: لو انحازوا إلي لكنت لهم فئة (^١).\n_________\n(^١) منقطع، إبراهيم لا يروي عن عمر.","vol":"18","page":535},{"text":"٣٥٩٤٢ - حدثنا وكيع قال: ثنا حسن بن صالح عن (ابن) (^١) أبي (نجيح) (^٢) عن عطاء عن ابن عباس قال: من فر من ثلاثة فلم يفر، ومن فر من اثنين فقد فر -يعني من الزحف (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، جـ، هـ]: (ذئب).\n(^٣) صحيح؛ أخرجه الشافعي في الأم ٤/ ٢٤٢، وسعيد بن منصور ق ٢ (١٠٠١)، وابن أبي حاتم (٩١٣٨)، والطحاوي في شرح المشكل ٢/ ٥٠، والطبراني (١١١٥١)، والبيهقي ٩/ ٧٦، وابن المبارك في الجهاد (٢٣٦).","vol":"18","page":536},{"text":"٣٥٩٤٣ - حدثنا وكيع قال: ثنا علي بن صالح عن عثمان بن المغيرة الثقفي عن مالك بن (جوين) (^١) الحضرمي عن علي بن أبي طالب قال: الفرار من الزحف من الكبائر (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (جرير)؛ وانظر: التاريخ الكبير ٧/ ٣٠٦، والثقات ٥/ ٣٨٥، والعلل لأحمد ١/ ٤٨٧، والدولابي في الكنى ٣/ ١٠٥٣.\n(^٢) مجهول؛ لجهالة مالك بن جوين، أخرجه أحمد في العلل ٣/ ٣١٣، وابن أبي حاتم في التفسير (٨٨٨٧).","vol":"18","page":536},{"text":"٣٥٩٤٤ - حدثنا وكيع قال: ثنا عكرمة بن عمار عن طيسلة بن علي (النهدي) (^١) عن ابن عمر قال: الفرار من الزحف من الكبائر (^٢).\n_________\n(^١) هكذا رواية وكيع كما في التاريخ الكبير ٤/ ٣٦٧، وانظر: تفسير ابن جرير ٥/ ٣٩، ومسند علي من تهذيب الآثار (٣١٤)، والمعرفة ليعقوب ٣/ ٣٧١، وفي [جـ]: (الهدري)، وفي [ط]: (اليهدري).\n(^٢) صحيح؛ طيسلة ثقة، أخرجه البخاري في الأدب المفرد (٨)، وإسحاق كما في المطالب (٣٥٦٧)، وابن جرير في التفسير ٥/ ٣٩، وأبو القاسم البغوي في الجعديات (٣٣٠٣)، والبيهقي ٣/ ٤٠٩.","vol":"18","page":536},{"text":"٣٥٩٤٥ - حدثنا (وكيع عن) (^١) سفيان عن يزيد بن أبي زياد عن أبي البختري أنه رأى رجلًا قد ولى فقال له: حر النار أشد من حر السيف.\n_________\n(^١) سقط من النسخ، وتم تداركه من كتاب الأمراء ١١/ ٤٣١ برقم [٣٢٧٣٣]، وسيأتي في كتاب الفتن ١٥/ ١٨٨ برقم [٤٠٤٢٣].","vol":"18","page":537},{"text":"٣٥٩٤٦ - حدثنا معاذ بن معاذ قال: ثنا التيمي عن أبي عثمان قال: لما قتل أبو عبيد وهزم أصحابه قال: قال عمر: أنا فئتكم (^١).\n_________\n(^١) صحيح.","vol":"18","page":537},{"text":"٣٥٩٤٧ - حدثنا هوذة قال: ثنا عوف عن الحسن، ﴿وَمَنْ يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ﴾ [الأنفال: ١٦]، قال: نزلت في أهل بدر (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"18","page":537},{"text":"٣٥٩٤٨ - حدثنا عفان قال: ثنا حماد بن سلمة قال: أخبرنا عطاء بن السائب قال: ثنا عبد الرحمن بن أبي ليلى أن رجلين فرا يوم مسكن من مغزى الكوفة، فأتيا عمر فعيرهما وأخذهما بلسانه أخذا شديدًا، وقال: فررتما وأراد أن يصرفهما إلى مغزى البصرة، فقالا: يا أمير المؤمنين (لا) (^١) بل ردنا إلى المغزى الذي فررنا منه حتى تكون (توبتتا) (^٢) من قبله (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، جـ]: (توبتنا).\n(^٣) منقطع؛ عبد الرحمن ابن أبي ليلى لم يدرك عمر.","vol":"18","page":537},{"text":"<span data-type='title' id=toc-5294>[١٩١] في الغزو بالغلمان ومن لم يجزهم (لحكم) (^١) فيهم</span>؟\n_________\n(^١) في [أ، ب، جـ]: (والحكم).","vol":"18","page":537},{"text":"٣٥٩٤٩ - حدثنا أبو أسامة عن هشام عن أبيه قال: رددت أنا وأبو بكر بن\n⦗٥٣٨⦘\nعبد الرحمن بن الحارث عن (يوم) (^١) الجمل، (استصغرنا) (^٢) (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [هـ]: (استصغرونا).\n(^٣) صحيح.","vol":"18","page":537},{"text":"٣٥٩٥٠ - حدثنا عبد الرحيم بن سليمان عن عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: عرضني رسول اللَّه -ﷺ- في القتال (يوم أحد) (^١) وأنا ابن أربع عشر سنة، فاستصغرني فردني، ثم عرضني يوم الخندق وأنا ابن خمس عشرة فأجازني (^٢).\n- قال نافع: حدثت ذلك عمر بن عبد العزيز - (وهو خليفة) (^٣) - فقال: إن هذا (لحد) (^٤) بين الصغير والكبير، فكتب إلى عماله أن من بلغ خمس عشرة فافرضوا له في المقاتلة، ومن كان دون ذلك فافرضوا له في (العيال) (^٥).\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٢٦٦٤)، ومسلم (١٨٦٨).\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ، ب]: (الحد).\n(^٥) في [أ، ب، هـ]: (القتال).","vol":"18","page":538},{"text":"٣٥٩٥١ - حدثنا وكيع قال: (ثنا) (^١) سفيان عن عبد الملك بن عمير قال: سمعت عطية القرظي يقول: عرضنا على رسول اللَّه -ﷺ- يوم قريظة فكان من أنبت قتل، ومن لم ينبت لم يقتل، فكنت ممن لم ينبت فلم يقتلني (^٢).\n_________\n(^١) في [جـ]: (نا).\n(^٢) صحيح؛ أخرجه أحمد (١٨٧٧٦)، وأبو داود (٤٤٠٥)، والترمذي (١٥٨٤)، وابن ماجه (٢٥٤١)، وابن حبان (٤٧٨١)، والحاكم ٢/ ١٢٣، وتقدم في ١٢/ ٣٨٤ برقم [٣٥٣٣٦].","vol":"18","page":538},{"text":"٣٥٩٥٢ - حدثنا عبد اللَّه بن إدريس عن مطرف عن أبي إسحاق عن البراء قال: عرضت أنا وابن عمر على رسول اللَّه -ﷺ- يوم بدر فاستصغرنا وشهدنا أحدا (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٩٥٦)، وأحمد (١٨٦٣٣).","vol":"18","page":539},{"text":"<span data-type='title' id=toc-5295>[١٩٢] في إنزاء الحمر على الخيل</span>","vol":"18","page":539},{"text":"٣٥٩٥٣ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن يزيد ابن أبي حبيب عن عبد العزيز بن أبي الصعبة عن (أبي) (^١) أفلح الهمداني عن عبد اللَّه بن (زرير) (^٢) الغافقي (عن علي) (^٣) قال: أهديت لرسول اللَّه -ﷺ- بغلة بيضاء فقلت: يا رسول اللَّه لو شئنا أن نتخذ من هذه فعلنا، قال: \"فكيف؟ \" قلنا: نحمل الحمر على الخيل العراب فتأتي بها، قال: \"إنما يفعل ذلك الذين لا يعلمون\" (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، جـ]: (دريق)، وفي [س]: (دريد).\n(^٣) سقط من: [أ، ب].\n(^٤) منقطع حكمًا؛ أبو أفلح صدوق على الصحيح، وكذلك محمد بن إسحاق صدوق، ولكنه مدلس، وقد عنعن، أخرجه أحمد (٧٨٥)، وأبو داود (٢٥٦٥)، والنسائي ٦/ ٢٢٤، وابن حبان (٤٦٨٢)، والبيهقي ١٠/ ٢٢، والبزار (٨٨٩)، والطحاوي ٣/ ٢٧١، والطيالسي (١٤٩)، وابن عدي ٥/ ١٨٤٧.","vol":"18","page":539},{"text":"٣٥٩٥٤ - حدثنا عبد الرحيم بن سليمان عن عمر بن (حسيل) (^١) عن عامر قال: أهديت لرسول اللَّه -ﷺ- بغلة بيضاء فقال: دحية الكلبي: لو شئنا يا رسول اللَّه\n⦗٥٤٠⦘\nأن نتخذ مثلها، قال: \"فكيف؟ \" قال: (نحمل) (^٢) الحمر على الخيل العراب فتأتي بها، قال: \"إنما يفعل ذلك الذين لا يعلمون\" (^٣).\n_________\n(^١) في [ب]: (سيل).\n(^٢) في [أ، ب]: (تحمل).\n(^٣) مرسل؛ عامر تابعي، أخرجه الطبراني في الأوسط (٤٩٩٣)، وأخرجه من حديث دحية الإمام أحمد (١٨٧٩٣).","vol":"18","page":539},{"text":"٣٥٩٥٥ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن يزيد بن أبي حبيب قال: كتب إلينا عمر بن عبد العزيز، فقرئ، علينا كتابه: أيما رجل حمل حمارًا على (عربية) (^١) من الخيل فامحوا من عطائه عشرة دنانير.\n_________\n(^١) في [جـ، ط، هـ]: (عربة).","vol":"18","page":540},{"text":"٣٥٩٥٦ - حدثنا وكيع عن سفيان عن أبي جهضم عن عبد اللَّه بن عبيد اللَّه (^١) عن ابن عباس قال: نهى رسول اللَّه -ﷺ- أن ننزي حمارا على فرس (^٢).\n_________\n(^١) هكذا في النسخ، وهو الموافق للمطبوع من مسند أحمد ١/ ٢٣٤ (٢٠٩٢)، وشرح معاني الآثار للطحاوي ٣/ ٢٧١، في علل الترمذي ١/ ٣٨ (٢٨): أن سفيان يرويه عن أبي جهضم: (عن عبيد اللَّه بن عبد اللَّه)، وانظر: تهذيب الكمال ٢٩/ ٦٥، وسنن البيهقي ١٠/ ٢٣، ومعرفة السنن ٧/ ٢٦٤، ومعجم الطبراني الكبير (١٠٦٤٣).\n(^٢) صحيح؛ أخرجه أحمد (١٩٧٧)، والترمذي (١٧٠١)، والنسائي (١٣٨)، والطيالسي (٢٦٠٠)، وابن خزيمة (١٧٥)، وعبد الرزاق (٦٩٤١)، والطحاوي ٣/ ٢٧٥، وابن حبان في الثقات ٥/ ٧٠، والطبراني (١٠٦٤٢)، وابن عدي ٤/ ١٩٩، والبيهقي ١٠/ ٢٣، والمزي ١٥/ ٢٥٣.","vol":"18","page":540},{"text":"٣٥٩٥٧ - [حدثنا وكيع قال: حدثنا سفيان عن عثمان الثقفي عن سالم بن أبي الجعد عن علي قال: نهى رسول اللَّه -ﷺ- أن ينزي حمار على فرس] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب، ح، ط، هـ].\n(^٢) منقطع؛ سالم لا يروي عن علي، أخرجه أحمد (٧٣٨)، والضياء (٦٨٢)، والطيالسي (١٥٦)، والبزار (٦٦٩)، والطحاوي ٣/ ٢٧١، والبيهقي ١٠/ ٢٣.","vol":"18","page":540},{"text":"٣٥٩٥٨ - [حدثنا وكيع قال: (ثنا) (^١) عمر بن (حسيل) (^٢) قال: سمعت الشعبي يقول: قال دحية الكلبي: يا رسول اللَّه ألا ننزي حمارا على فرس] (^٣) فتنتج مهرة نركبها؟ قال: \"إنما يفعل ذلك الذين لا يعلمون\" (^٤).\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [ب، جـ]: (حسين).\n(^٣) سقط ما بين المعكوفين من: [أ].\n(^٤) مرسل؛ الشعبي تابعي، وتقدم برقم [٣٥٩٥٤].","vol":"18","page":541},{"text":"<span data-type='title' id=toc-5296>[١٩٣] في إمام السرية يأمرهم بالمعصية، من قال: لا طاعة له</span>","vol":"18","page":541},{"text":"٣٥٩٥٩ - حدثنا وكيع قال: ثنا الأعمش عن سعد بن عبيدة عن أبي عبد الرحمن السلمي عن علي قال: بعث رسول اللَّه -ﷺ- سرية واستعمل عليهم رجلًا من الأنصار، فأمرهم أن يسمعوا له ويطيعوا، قال: فأغضبوه في شيء فقال: اجمعوا لي حطبا، (فجمعوا له حطبا) (^١)، قال: أوقدوا (^٢) نارًا، فأوقدوا نارا، قال: ألم يأمركم أن تسمعوا لي وتطيعوا؟ قالوا: بلى، قال: فادخلوها، قال: فنظر بعضهم إلى بعض وقالوا: إنما فررنا إلى رسول اللَّه -ﷺ- من النار، قال: فبينما هم كذلك إذ سكن غضبه وطَفِئت النار، قال: فلما قدموا على النبي -ﷺ- ذكروا ذلك له فقال: \"لو دخلوها ما خرجوا منها، إنما الطاعة في المعروف\" (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: زيادة (لي).\n(^٣) صحيح؛ أخرجه مسلم (١٨٤٠)، وأحمد (١٠١٨).","vol":"18","page":541},{"text":"٣٥٩٦٠ - حدثنا محمد بن بشر قال: ثنا عبيد اللَّه عن نافع أن عبد اللَّه حدثه أن\n⦗٥٤٢⦘\nالنبي -ﷺ- قال: \"السمع والطاعة على المرء المسلم فيما أحب وكره ما لم يؤمر بمعصية، فمن آمر بمعصية فلا سمع له ولا طاعة\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٩٥٥)، ومسلم (١٨٣٩).","vol":"18","page":541},{"text":"٣٥٩٦١ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن عمرو عن عمر بن الحكم ابن ثوبان عن أبي سعيد الخدري أن رسول اللَّه -ﷺ- بعث علقمة بن (مجزز) (^١) على بعث أنا فيهم، فلما انتهى إلى رأس (عرانة) (^٢) أو (كان) (^٣) ببعض الطريق أستأذنته طائفة من الجيش فأذن لهم وأمر عليهم عبد اللَّه بن حذافة بن قيس السهمي، فكنت فيمن غزا معه، (فلما كان ببعض الطريق) (^٤) أوقد القوم نارًا ليصطلوا أو ليصنعوا (عليها) (^٥) صنيعًا، وقال عبد اللَّه وكانت فيه دُعابة: أليس لي عليكم السمع والطاعة؟ قالوا: بلى، قال: فما أنا آمركم بشيء إلا صنعتموه؟ قالوا: نعم، قال: فإني أعزم عليكم إلا تواثبتم في هذه النار، فقام ناس فتحجزوا، فلما ظن أنهم واثبون قال: أمسكوا على أنفسكم، فإنما (كنت) (^٦) أمزح معكم، فلما قدمنا ذكروا ذلك لرسول اللَّه -ﷺ- فقال: \"من أمركم منهم بمعصية فلا تطيعوه\" (^٧).\n_________\n(^١) في [أ، ب، ط، هـ]: (محرز).\n(^٢) في [س]: (غزاته).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [أ، ب].\n(^٥) في [أ، ب، جـ]: (عليه).\n(^٦) سقط من: [هـ].\n(^٧) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (١١٦٣٩)، وابن ماجه (٢٨٦٣)، وابن حبان (٤٥٥٨)، وأبو يعلى (١٣٤٩).","vol":"18","page":542},{"text":"٣٥٩٦٢ - حدثنا ابن مهدي عن سفيان عن زبيد عن سعد بن عبيدة عن أبي عبد الرحمن السلمي عن علي قال: قال رسول اللَّه -ﷺ-: \"لا طاعة لبشر في معصية اللَّه\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد ١/ ١٢٩ (١٠٦٥)، وابن حبان (٤٥٦٩)، والطيالسي (١٠٩)، وأبو يعلى (٢٧٩)، وابن حزم في المحلى ٩/ ٣٦١.","vol":"18","page":543},{"text":"٣٥٩٦٣ - [حدثنا ابن نمير قال: ثنا الأعمش عن إبراهيم عن علقمة عن عبد اللَّه قال: لا طاعة لبشر في معصية اللَّه] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [أ، ب].\n(^٢) صحيح.","vol":"18","page":543},{"text":"٣٥٩٦٤ - حدثنا وكيع قال: ثنا سفيان عن إبراهيم بن عبد الأعلى عن سويد بن غفلة قال: قال لي عمر: يا أبا أمية، إني لا أدري لعلي (أن) (^١) لا ألقاك بعد عامي هذا، فاسمع وأطع وإن أمر عليك عبد حبشي مجدع، إن ضربك فاصبر (وإن حرمك فاصبر) (^٢) وإن أراد أمرا ينتقص دينك فقل: سمع وطاعة، دمي دون ديني، فلا تفارق الجماعة (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح؛ أخرجه الخلال في السنة (٥٤)، ونعيم في الفتن (٣٨٩)، والبيهقي ٨/ ١٥٩، وأبو عمر المقري في السنن الواردة في الفتن (١٤٣).","vol":"18","page":543},{"text":"٣٥٩٦٥ - حدثنا وكيع قال: ثنا مسعر عن عثمان الثقفي عن أبي صادق الأزدي عن ربيعة بن ناجد عن علي قال: إن قريشا (هم) (^١) أئمة العرب، أبرارها\n⦗٥٤٤⦘\nأئمة أبرارها، وفجارها أئمة فجارها، ولكل حق فأعطوا كل ذي حق حقه ما لم يخير أحدكم بين إسلامه وضرب عنقه، فإذا خير أحدكم بين إسلامه وضرب عنقه فليمد عنقه، ثكلته أمه فإنه لا (دنيا) (^٢) له ولا آخرة بعد إسلامه (^٣).\n_________\n(^١) في [ب]: مكررة.\n(^٢) في [أ، ب]: (دني).\n(^٣) مجهول؛ لجهالة ربيعة بن ناجد، أخرجه ابن أبي عاصم في السنة (١٥١٣)، والخلال في السنة (٦٣)، وورد مرفوعًا، أخرجه الحاكم ٤/ ٧٥، والبزار (٧٥٩)، والطبراني في الأوسط (٣٥٢١)، والصغير (٤٢٥)، ونعيم بن حماد في الفتن (٢٠٤)، والبيهقي ٨/ ١٤٣، وأبو نعيم في الحلية ٧/ ٢٤٢.","vol":"18","page":543},{"text":"٣٥٩٦٦ - حدثنا وكيع قال: ثنا الأعمش عن عمارة قال: قال: عتريس بن عرقوب أو معضد -شك الأعمش- قال: ما أبا لي أطعت رجلا في معصية اللَّه أو سجدت لهذه الشجرة.","vol":"18","page":544},{"text":"٣٥٩٦٧ - حدثنا علي بن مسهر قال: ثنا الأعمش عن عمارة قال: نزل معضد إلى (جنب) (^١) شجرة فقال: ما أبا لي أطعت رجلًا في معصية اللَّه أو سجدت لهذه الشجرة من دون اللَّه.\n_________\n(^١) في [هـ]: (جب).","vol":"18","page":544},{"text":"٣٥٩٦٨ - حدثنا يزيد بن هارون قال: أخبرنا شعبة عن قتادة عن أبي (مراية) (^١) عن عمران بن حصين قال: سمعت رسول اللَّه -ﷺ- يقول: \"لا طاعة في معصية اللَّه\" (^٢).\n_________\n(^١) في [هـ]: (مرابة).\n(^٢) حسن؛ أبو مراية صدوق، أخرجه أحمد (١٩٨٣٢)، وعبد الرزاق (٢٠٧٠٠)، والطيالسي (٨٥٠)، والحاكم ٣/ ٤٤٣، والبزار (٣٥٩٩)، والقضاعي (٨٧٣)، وابن أبي عاصم في الآحاد (١٠١٨)، والطبراني ١٨/ (٥٧٠)، وابن عبد البر في الاستذكار (١٩٣٢٦).","vol":"18","page":544},{"text":"٣٥٩٦٩ - حدثنا وكيع قال: ثنا سلام بن مسكين عن ابن سيرين قال: كان عمر إذا استعمل رجلًا كتب في عهده: اسمعوا له وأطيعوا ما عدل فيكم، قال: فلما استعمل حذيفة كتب في عهده: أن اسمعوا له وأطيعوا وأعطوه ما سألكم قال: فقدم حذيفة المدائن على حمار على إكاف بيده رغيف (وغرقة) (^١) (^٢).\n_________\n(^١) أي: قطعة لحم، وفي [هـ]: (عرق).\n(^٢) منقطع؛ ابن سيرين لا يروي عن عمر، أخرجه عبد اللَّه بن أحمد في زوائد الزهد ١/ ١٨١، وأبو نعيم في الحلية ١/ ٢٧٧، والبيهقي ٦/ ٢٩١، وابن عساكر ١٢/ ٢٨٥، والخلال في السنة (٥٥)، وهناد في الزهد (٨٠٩).","vol":"18","page":545},{"text":"٣٥٩٧٠ - قال وكيع: قال مالك عن طلحة: (سادل) (^١) رجليه من جانب (^٢).\n_________\n(^١) في [أ، ب]: (ساود).\n(^٢) منقطع، لم يذكر لطلحة رواية عن حذيفة، أخرجه ابن سعد ٧/ ٣١٧، وأبو نعيم في الحلية ١/ ٢٧٧.","vol":"18","page":545},{"text":"٣٥٩٧١ - قال سلام: فلما قرا عليهم عهده قالوا: سلنا، قال: أسئلكم طعاما آكله وعلفا لحماري هذا، قال: فأقام فيهم ما شاء اللَّه، ثم كتب إليه عمر أن أقدم، فخرج فلما بلغ عمر قدومه كمن له في مكان حيث يراه، فلما رآه على (الحال الذي) (^١) خرج من عنده عليها أتاه عمر فالتزمه وقال: أنت أخي وأنا أخوك.\n_________\n(^١) في [هـ]: (الحالة التي).","vol":"18","page":545},{"text":"٣٥٩٧٢ - حدثنا وكيع قال: ثنا مبارك عن الحسن قال: قال رسول اللَّه -ﷺ-: \"لا طاعة لمخلوق في معصية الخالق\" (^١).\n\n[تم كتاب السير والحمد للَّه وصلواته على سيدنا محمد وآله، والسلام] (^٢)\n_________\n(^١) مرسل؛ الحسن تابعي، وقد ورد من حديث الحسن عن عمران بن حصين، أخرجه أحمد ٥/ ٦٦ (٢٠٦٧٨)، والطبراني ١٨/ (٣٦٧).\n(^٢) في [س]: (وصلى اللَّه على خير البشر محمد بن عبد اللَّه سيد ربيعة ومضر).","vol":"18","page":546},{"text":"<span data-type='title' id=toc-5297>[٣٧] (كتاب البعوث والسرايا)</span> (^١)\n_________\n(^١) في [هـ]: (بسم اللَّه الرحمن الرحيم، كتاب التأريخ)، ولم يرد في بقية النسخ، وبملاحظة ما قبله، والنظر في آخر هذه الأبواب من نسخة [ك]: تم إثبات هذه التسمية.","vol":"19","page":5},{"text":"<span data-type='title' id=toc-5298>[١] حديث اليمامة ومن شهدها</span>","vol":"19","page":5},{"text":"٣٥٩٧٣ - (حدثنا أبو عبد الرحمن بقي بن مخلد قال: حدثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة قال) (^١): حدثنا عبد اللَّه بن إدريس عن محمد بن عمارة عن أبي بكر بن محمد أن حبيب بن زيد قتله مسيلمة، فلما كان يوم اليمامة خرج أخوه عبد اللَّه بن زيد (وأمه) (^٢)، وكانت أمه نذرت أن لا يصيبها (غسل) (^٣) حتى يقتل مسيلمة فخرجا في الناس، قال: قال عبد اللَّه بن زيد: جعلته من شأني فحملت عليه (فطعنته) (^٤) بالرمح، فمشى إليّ في الرمح، قال: وناداني رجل من الناس أن (آجره) (^٥) الرمح، قال: فلم يفهم، قال: (فناداه) (^٦) أن ألق الرمح من يدك، قال: فألقى الرمح من يده (وغُلب) (^٧) مسيلمة (^٨).\n_________\n(^١) سقط ما بين القوسين من: [أ، ب، ح، ط، هـ].\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب، جـ]: (عقل).\n(^٤) في [أ، ب، هـ]: (فطعنت).\n(^٥) أي أجعله يجرُّ الرمح بابتعادك عنه وترك الرمح، انظر: لسان العرب ٤/ ١٢٧، وتاج العروس ١٠/ ٤٠٥، والنهاية ١/ ٢٥٨، وفي [أ، هـ]: (أخره).\n(^٦) في [أ، ب، جـ]: (قتادة).\n(^٧) في [أ، ب]: (وعلت).\n(^٨) منقطع؛ أبو بكر بن محمد لم يدرك ذلك.","vol":"19","page":5},{"text":"٣٥٩٧٤ - حدثنا ابن علية عن أيوب عن ثمامة بن عبد اللَّه عن أنس قال:\n⦗٦⦘\nأتيت على ثابت بن قيس يوم اليمامة وهو (يتحنط) (^١)، فقلت: أي عم ألا ترى ما لقي الناس فقال: الآن يا ابن أخي (^٢).\n_________\n(^١) في [أ، ب]: (متمخط)، وفي [جـ]: (مثخمط)، وفي [س]: (متحنط)، وانظر: الجهاد لابن المبارك (١٢١)، وصحيح البخاري (٢٨٤٥).\n(^٢) صحيح.","vol":"19","page":5},{"text":"٣٥٩٧٥ - حدثنا أبو أسامة عن عبد اللَّه بن الوليد المزني عن أبي بكر بن عمرو بن عتبة عن ابن عمر قال: أتيت على عبد اللَّه بن مخرمة صريعًا (يوم) (^١) اليمامة، (فوقفت) (^٢) عليه فقال: يا عبد اللَّه بن عمر، هل أفطر الصائم؟ قلت: نعم، قال: فاجعل لي في هذا المجن ماء لعلي أفطر عليه، فأتيت الحوض وهو مملوء دما، فضربته (بحجفة) (^٣) معي، ثم اغترفت (فيه) (^٤) فأتيته فوجدته قد قضى (^٥).\n_________\n(^١) في [س]: (عام).\n(^٢) في [أ، ب]: (فوقف).\n(^٣) في [هـ]: (بجحفة)، وهي ترس من جلد.\n(^٤) في [أ، ب، ح، هـ]: (منه).\n(^٥) مجهول؛ لجهالة أبي بكر بن عمرو بن عتبة.","vol":"19","page":6},{"text":"٣٥٩٧٦ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن ثمامة بن أنس عن أنس قال: كنت بين يدي خالد بن الوليد وبين البراء يوم اليمامة.\n\nقال: فبعث خالد الخيل فجاؤا منهزمين، [وجعل البراء يرعد فجعلت ألحده إلى الأرض وهو يقول: (إني أجدني) (^١) أفطر.\n\nقال: ثم بعث خالد الخيل فجاؤا منهزمين] (^٢).\n⦗٧⦘\n\nقال: فنظر خالد إلى السماء ثم (بلد) (^٣) إلى الأرض، وكان يصنع ذلك إذا أراد الأمر، ثم قال: يا براء، -وحدّ في نَفَسِه (^٤) -، قال: فقال: الآن؟ قال: فقال: نعم الآن.\n\nقال: فركب البراء فرسه فجعل يضربها بالسوط، وكأني أنظر إليها (تمصع بذنبها) (^٥) فحمد اللَّه وأثنى عليه وقال: يا أهل المدينة إنه لا مدينة لكم وإنما هو اللَّه وحده والجنة، ثم حمل وحمل الناس معه، فانهزم أهل اليمامة حتى أتى حصنهم (فلقيه) (^٦) محكم اليمامة، (فقال: يا براء) (^٧) فضربه بالسيف فاتقاه البراء (بالحجفة) (^٨) فأصاب (الحجفة) (^٩)، ثم ضربه البراء فصرعه فأخذ سيف محكم اليمامة فضربه به حتى انقطع، فقال: قبح اللَّه ما بقي منك، ورمى (به) (^١٠) وعاد إلى سيفه (^١١).\n_________\n(^١) في [أ، هـ]: (أي أحدني).\n(^٢) بين المعكوفين سقط من: [أ، ب].\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) أي: رفع صوته.\n(^٥) في [أ، ب]: (تضع ثديها)، وفي [هـ]: (تمضغ ثديها).\n(^٦) في [س]: (فلعنه).\n(^٧) سقط من: [أ، هـ].\n(^٨) في [هـ]: (بالجحفة).\n(^٩) في [هـ]: (الجحفة).\n(^١٠) سقط من: [أ، هـ].\n(^١١) صحيح.","vol":"19","page":6},{"text":"٣٥٩٧٧ - حدثنا يزيد بن هارون قال: أخبرنا هشام عن محمد قال: كان الزبير يتبع القتلى يوم اليمامة، فإذا رأى رجلا به رمق أجهز عليه، قال: فانتهى إلى رجل مضطجع مع القتلى فأهوى إليه بالسيف فلما وجد مس السيف وثب يسعى، وسعى الزبير خلفه وهو يقول: أنا ابن صفية المهاجر، قال: فالتفت إليه (الرجل) (^١)\n⦗٨⦘\nفقال: كيف ترى شد أخيك الكافر؟ قال: (فحاصره) (^٢) حتى نجا (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، هـ].\n(^٢) في [س]: (فحاضره).\n(^٣) منقطع؛ ابن سيرين لم يدرك ذلك.","vol":"19","page":7},{"text":"٣٥٩٧٨ - حدثنا علي بن مسهر عن الشيباني عن عبيد بن أبي الجعد عن عبد اللَّه ابن شداد بن الهاد قال: أصيب سالم مولى أبي حذيفة يوم اليمامة.","vol":"19","page":8},{"text":"٣٥٩٧٩ - حدثنا أبو معاوية عن هشام عن أبيه قال: كان شعار (المسلمين) (^١) يوم مسيلمة يا أصحاب سورة البقرة (^٢).\n_________\n(^١) في [هـ]: (المسلم).\n(^٢) منقطع؛ لم يدرك عروة ذلك، أخرجه عبد الرزاق (٩٤٦٥)، وسعيد بن منصور (٢٩٠٨)، وورد من حديث عروة عن عائشة، أخرجه ابن أبي داود في مسند عائشة (٧٩).","vol":"19","page":8},{"text":"٣٥٩٨٠ - حدثنا أبو معاوية عن هشام عن أبيه قال: كانت في بني سليم ردة فبعث إليهم أبو بكر خالد بن الوليد، فجمع منهم (أناسًا) (^١) في حظيرة حرقها عليهم بالنار، فبلغ ذلك عمر، فأتى (أبا) (^٢) بكر فقال: انزع رجلا يعذب بعذاب اللَّه، فقال أبو بكر: واللَّه لا أشيم سيفا سله اللَّه على عدوه حتى يكون اللَّه هو يشيمه، وأمره فمضى من وجهه ذلك إلى (مسيلمة) (^٣) (^٤).\n_________\n(^١) في [أ، ب، جـ]: (أناس).\n(^٢) في [أ، هـ]: (أبو).\n(^٣) في [هـ]: (مسلمة).\n(^٤) منقطع، عروة بن الزبير لم يدرك ذلك.","vol":"19","page":8},{"text":"٣٥٩٨١ - حدثنا عفان قال: ثنا حماد بن سلمة قال: ثنا ثمامة بن عبد اللَّه عن أنس أن خالد بن الوليد (وجه) (^١) الناس يوم اليمامة (فأتوا) (^٢) (على نهر) (^٣)\n⦗٩⦘\nفجعلوا أسافل (أقبيتهم) (^٤) في حجزهم، ثم قطعوا إليهم فتراموا فولى المسلمون مدبرين، فنكس خالد ساعة ثم رفع رأسه وأنا بينه وبين البراء، وكان خالد إذا (حزبه) (^٥) أمر نظر إلى السماء ساعة ثم رفع رأسه إلى السماء، ثم (يفري) (^٦) له رأيه، (فأخذ) (^٧) البراء (أفكل) (^٨) (فجعلت) (^٩) ألحده إلى الأرض فقال: يا ابن أخي إني (لا أفطر) (^١٠).\n\nثم قال: يا براء قم، فقال البراء: الآن؟ قال: نعم الآن، فركب البراء فرسا له أنثى، فحمد اللَّه و(أثنى) (^١١) عليه ثم قال: (أما) (^١٢) بعد يا أيها الناس إنه ما إلى المدينة سبيل، إنما هي الجنة فحضهم ساعة ثم (مصع) (^١٣) فرسه (مصعات) (^١٤)، فكأني أراها (تمصع بذنبها) (^١٥)، ثم كبس (^١٦) وكبس الناس (^١٧).\n_________\n(^١) في [أ، ب، جـ]: (وجد).\n(^٢) في [أ، ب]: (ماتوا).\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ، ب، جـ]: (أفنيتهم).\n(^٥) في [أ، ب]: (أحزنه).\n(^٦) في [هـ]: (يفرق).\n(^٧) في [هـ]: (فأخذت).\n(^٨) أي: رعدة، وسقط من: [أ، ب، هـ].\n(^٩) في [أ، ب]: (فجعل).\n(^١٠) في [س، ط]: (لأفطر).\n(^١١) في [هـ]: (وأنثى).\n(^١٢) سقط من: [أ، ب، جـ].\n(^١٣) في [هـ]: (مضغ).\n(^١٤) في [هـ]: (مضغات).\n(^١٥) في [أ، ط، هـ]: (تمضغ ثدييها).\n(^١٦) أي: هجم، وفي [هـ]: زيادة (عليهم).\n(^١٧) صحيح.","vol":"19","page":8},{"text":"٣٥٩٨٢ - قال (حماد) (^١) بن سلمة: فأخبرني عبيد اللَّه بن أبي بكر عن أنس\n⦗١٠⦘\nقال: كان في مدينتهم (ثلمة) (^٢) فوضع محكم اليمامة رجليه عليها، وكان عظيما جسيمًا، فجعل يرتجز:\nأنا محكم اليمامة، أنا مدار الحلة، وأنا وأنا، قال: وكان رجلهم (^٣)، فلما أمكنه من الضرب ضربه واتقاه البراء (بحجفته) (^٤)، ثم ضرب البراء ساقه فقتله، ومع محكم اليمامة (صفيحة) (^٥) عريضة، فألقى سيفه وأخذ صفيحة محكم، فحمل فضرب بها حتى انكسرت فقال: (قبح) (^٦) اللَّه ما بيني وبينك وأخذ سيفه (^٧).\n_________\n(^١) في [أ، ب، جـ]: (أحمد).\n(^٢) سقط من: [أ، ب].\n(^٣) أي: شجاعهم، وفي [س]: (وكان رجلًا همرًا).\n(^٤) في [أ، ب]: (بجحيفه)، وفي [هـ]: (بجحفته).\n(^٥) في [أ، ب]: (صحيفة).\n(^٦) في [ق]: (فتح)، وفي كتاب الجهاد لابن المبارك: (قبح اللَّه ما بقي منك).\n(^٧) صحيح؛ أخرجه ابن المبارك في الجهاد (١٦٣).","vol":"19","page":9},{"text":"٣٥٩٨٣ - حدثنا وكيع قال: ثنا (مسعر) (^١) عن أبي عون الثقفي عن رجل لم يسمه أن أبا بكر لما أتاه فتح اليمامة سجد (^٢).\n_________\n(^١) في [أ، ب، جـ]: (سعيد)، وتقدم الخبر مرتين برقم [٨٦٣٧] و[٣٥٠٤٦] وفي الموطنين: (مسعر).\n(^٢) مجهول؛ لإبهام الرجل.","vol":"19","page":10},{"text":"<span data-type='title' id=toc-5299>[٢] قدوم خالد بن الوليد الحيرة وصنيعه</span>","vol":"19","page":10},{"text":"٣٥٩٨٤ - حدثنا أبو أسامة قال: أخبرنا مجالد قال: أخبرنا عامر قال: كتب خالد إلى مرازبة فارس وهو بالحيرة ودفعه إلى (بني) (^١) بُقَيَلة، قال عامر: وأنا قرأته عند (بني) (^٢) بقيلة: بسم اللَّه الرحمن الرحيم من خالد بن الوليد إلى مرازبة فارس،\n⦗١١⦘\nسلام على من اتبع الهدى، فإني أحمد إليكم اللَّه الذي لا إله إلا هو، أما بعد «أ) (^٣) حمد اللَّه) (^٤) الذي (فض) (^٥) خدمتكم وفرق كلمتكم ووهن بأسكم وسلب ملككم، فإذا جاءكم كتابي هذا فابعثوا إلي بالرهن، واعتقدوا مني الذمة، وأجيبوا إلى الجزية، فإن لم تفعلوا فواللَّه الذي لا إله إلا هو لأسيرن إليكم بقوم يحبون الموت كحبكم الحياة، والسلام على من اتبع الهدى (^٦).\n_________\n(^١) في [هـ]: (ابن).\n(^٢) في [هـ]: (ابن).\n(^٣) سقط من: [جـ].\n(^٤) في [أ، ب]: (حمد للَّه).\n(^٥) في [أ، ب، جـ]: (فيض).\n(^٦) ضعيف منقطع؛ عامر الشعبي لم يدرك الواقعة، ومجالد بن سعيد ضعيف.","vol":"19","page":10},{"text":"٣٥٩٨٥ - حدثنا عبد الرحيم بن سليمان عن زكريا بن أبي زائدة عن خالد بن سلمة القرشي عن عامر الشعبي قال: كتب خالد بن الوليد (زمن الحيرة) (^١) إلى مرازبة فارس:\nبِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ\nمن خالد بن الوليد إلى مرازية فارس، سلام على من اتبع الهدى، أما بعد فإني أحمد إليكم اللَّه الذي لا إله إلا هو، الحمد للَّه الذي (فض) (^٢) خدمتكم وفرق جمعكم وخالف بين كلمتكم، فإذا جاءكم كتابي هذا فاعتقدوا مني الذمة، وأجيبوا إلى الجزية، فإن لم تفعلوا أتيتكم بقوم يحبون الموت (حبكم) (^٣) الحياة (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، جـ]: (فنص).\n(^٣) في [أ، ب]: (كحبكم).\n(^٤) منقطع، الشعبي لم يرو عن خالد.","vol":"19","page":11},{"text":"٣٥٩٨٦ - حدثنا جعفر بن عون قال: أخبرنا يونس عن أبي السفر قال: لما قدم خالد بن الوليد إلى الحيرة نزل على بني المرازبة قال: فأتي\n⦗١٢⦘\nبالسم (فأخذه) (^١) (فجعله) (^٢) في راحته وقال: بسم اللَّه، فاقتحمه، فلم يضره بإذن اللَّه شيئا (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (فجعلته).\n(^٣) منقطع؛ أبو السفر لم يدرك ذلك، أخرجه أبو يعلى (٧١٨٦)، وابن عساكر ١٦/ ٢٥١، والبيهقي في دلائل النبوة ٧/ ١٠٦، وأحمد في فضائل الصحابة (١٤٧٨).","vol":"19","page":11},{"text":"٣٥٩٨٧ - حدثنا محمد بن عبد اللَّه الأسدي قال: ثنا حسن بن صالح عن الأسود بن قيس عن أبيه قال: صالحنا أهل الحيرة على ألف درهم (ورحل) (^١)، قال: قلت: يا أبة، ما كنتم تصنعون (بالرحل) (^٢)؟ قال: لم يكن لصاحب لنا رحل (^٣).\n_________\n(^١) في [أ، ب]: (ورجل).\n(^٢) في [أ، ب]: (بالرجل).\n(^٣) حسن؛ قيس صدوق.","vol":"19","page":12},{"text":"٣٥٩٨٨ - حدثنا (هشيم عن) (^١) حصين قال: لما قدم خالد بن الوليد هاهنا إذ هو بمشيخة لأهل فارس عليهم رجل يقال له هزارمرد، فذكروا من عظيم (خلقه) (^٢) وشجاعته، قال: فقتله خالد بن الوليد، ثم دعا بغدائه فتغدى وهو متكئ على (جيفته) (^٣) - (يعني جسده) (^٤) (^٥).\n_________\n(^١) في [ط، هـ]: (عن هشام).\n(^٢) في [ط، هـ]: (عمله)، وفي (أ): (عقله).\n(^٣) في [أ، ب]: (جسده)، وفي [جـ]: (جنبه)، وفي [هـ]: (جثته).\n(^٤) سقط من: [ب].\n(^٥) منقطع؛ حصين لم يدرك ذلك.","vol":"19","page":12},{"text":"٣٥٩٨٩ - حدثنا عفان قال: ثنا حماد بن سلمة عن عاصم عن أبي وائل أن خالد بن الوليد كتب:\n⦗١٣⦘\nبِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ\nمن خالد بن الوليد إلى رستم (ومهران) (^١) وملأ (فارس) (^٢)، سلام على من اتبع الهدى، فإني أحمد إليكم اللَّه الذي لا إله إلا هو، أما بعد فإني أعرض عليكم الإسلام، فإن أقررتم به فلكم ما لأهل الإسلام، وعليكم ما على أهل الإسلام، وإن أبيتم فإني أعرض عليكم الجزية، فإن أقررتم بالجزية فلكم ما لأهل الجزية، وعليكم ما على أهل الجزية، (وإن) (^٣) أبيتم فإن عندي رجالا (تحب) (^٤) القتال كما تحب فارس الخمر (^٥).\n_________\n(^١) في [أ، ب]: (مهرام).\n(^٢) في [أ، ب]: (فاس).\n(^٣) في [أ، ب]: (فإن).\n(^٤) في [هـ]: (يحبون).\n(^٥) صحيح.","vol":"19","page":12},{"text":"٣٥٩٩٠ - حدثنا أبو أسامة قال: ثنا إسماعيل عن قيس قال: سمعت خالد بن الوليد يحدث بالحيرة (عن) (^١) يوم مؤتة (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح.","vol":"19","page":13},{"text":"<span data-type='title' id=toc-5300>[٣] في قتال أبي عبيد (مهران) (^١) وكيف كان (أمره)</span> (^٢)؟\n_________\n(^١) في [ب]: (مهرام).\n(^٢) في [أ، ب]: (أمر).","vol":"19","page":13},{"text":"٣٥٩٩١ - حدثنا أبو أسامة عن إسماعيل بن أبي خالد (^١) سمعت أبا عمرو الشيباني يقول: كان (مهران) (^٢) أول السنة، وكانت القادسية (^٣)، فجاء رستم\n⦗١٤⦘\nفقال: إنما كان (مهران) (^٤) يعمل عمل الصبيان.\n_________\n(^١) في [جـ]: زيادة (قال).\n(^٢) في [أ، ب]: (مهرام).\n(^٣) في [هـ]: زيادة (في آخر السنة).\n(^٤) في [أ، ب]: (مهرام).","vol":"19","page":13},{"text":"٣٥٩٩٢ - حدثنا أبو أسامة عن إسماعيل عن قيس قال: كان أبو عبيد بن مسعود عبر الفرات إلى (مهران) (^١) فقطعوا الجسر خلفه فقتلوه هو وأصحابه، قال: فأوصى إلى عمر بن الخطاب قال: فرثاه أبو محجن الثقفي فقال:\nأمسى أبو (خير) (^٢) خلاء بيوته … بما كان يغشاه الجياع الأرامل (^٣) أمسى أبو عمرو لدى (الجسر) (^٤) منهم … إلى جانب الأبيات حرم ونابل (^٥)\nفما زلت حتى كنت آخر رائح … (وقتل) (^٦) حولي الصالحون الأماثل\n(وقد كنت في نحر خيارهم) (^٧) … لدى (الفيل) (^٨) يدمي نحرها والشواكل (^٩)\n_________\n(^١) في [ب]: (مهرام).\n(^٢) في الاكتفاء ٤/ ١٣٣، والأغاني ١٩/ ١٣: (جبر).\n(^٣) في [ب، جـ]: زيادة (و).\n(^٤) في [أ، ب]: (الجيش).\n(^٥) في الاكتفاء: (حزم ونابل)، وفي الأغاني: (جود ونائل).\n(^٦) في [أ، ب]: (فقتل).\n(^٧) في الاكتفاء:\n(وأمسى على سيفي نزيف ومهرتي)\nوفي الأغاني:\n(وحتى رأيت مهرتي مزوئرة)\nوهي كذلك في معجم البلدان ١/ ٢٤٨.\n(^٨) في [أ، ب، هـ]: (القتل).\n(^٩) صحيح.","vol":"19","page":14},{"text":"٣٥٩٩٣ - حدثنا أبو أسامة عن إسماعيل عن قيس قال: عبر أبو عبيد بن مسعود يوم مهران في أناس فقطع بهم (الجسر) (^١)، فأصيبوا، قال: قال قيس: فلما كان يوم مهران قال أناس فيهم خالد بن عرفطة لجرير: يا جرير، لا واللَّه لا (نريم) (^٢) عن عرصتنا هذه، فقال: اعبريا جرير بنا إليهم، فقلت: أتريدون أن تفعلوا بنا ما فعلوا بأبي عبيد إنا قوم لسنا (بسبّاح) (^٣) أن نبرح أو أن نريم العرصة حتى يحكم اللَّه بيننا وبينهم، فعبره المشركون فأصيب يومئذ مهران (وهو) (^٤) (عند) (^٥) النخيلة (^٦).\n_________\n(^١) في [أ، ب]: (الجيش).\n(^٢) في [أ، ب]: (نرلم).\n(^٣) أي: لا نعرف السباحة، وفي [أ، ب]: (بساح)، وفي [هـ]: (لساح).\n(^٤) في [هـ]: (هم).\n(^٥) في [أ، ب]: (عبد).\n(^٦) صحيح.","vol":"19","page":15},{"text":"٣٥٩٩٤ - حدثنا أبو أسامة عن إسماعيل عن قيس قال: قال لي جرير: انطلق بنا إلى مهران، فانطلقت معه حيث (اقتتلوا) (^١)، فقال لي: لقد رأيتني فيما هاهنا في مثل حريق النار، يطعنوني من كل جانب (بنيازكهم) (^٢)، فلما رأيت الهلكة جعلت أقول: يافرسي ألا يا جرير، فسمعوا صوتي فجاءت قيس، ما يردهم (شيء) (^٣) حتى (تخلصوني) (^٤)، قلت: (فلقد) (^٥) عبرت شهرًا ما أرفع لي\n⦗١٦⦘\n(جنبًا) (^٦) من أثر (النيازك) (^٧) قال: قال قيس: لقد رأيتنا نخوض دجلة وإن أبواب المدائن لمغلقة (^٨).\n_________\n(^١) في [أ، هـ]: (أقبلوا).\n(^٢) في [أ، ب]: (بنازلهم).\n(^٣) في [أ، ب، هـ]: (مني).\n(^٤) في [أ، هـ]: (يخلصوني).\n(^٥) في [هـ]: (قد).\n(^٦) في [أ، هـ]: (حبًا).\n(^٧) في [أ، ب]: (الينازلة)، وفي [جـ]: (التبازكه).\n(^٨) صحيح.","vol":"19","page":15},{"text":"٣٥٩٩٥ - حدثنا معاذ بن معاذ قال: ثنا التيمي عن أبي عثمان قال: لما قتل أبو عبيد وهزم أصحابه قال عمر: أنا فئتكم (^١).\n_________\n(^١) صحيح.","vol":"19","page":16},{"text":"٣٥٩٩٦ - حدثنا وكيع قال: ثنا ابن عون عن ابن سيرين قال: لما بلغ عمر قتل أبي عبيد الثقفي قال: إن كنت له فئة لو انحاز إليَّ (^١).\n_________\n(^١) منقطع؛ ابن سيرين لا يروي عن عمر.","vol":"19","page":16},{"text":"٣٥٩٩٧ - حدثنا محبوب القواريري عن حنش بن الحارث النخعي قال: ثنا أشياخ النخع أن جريرًا لما قتل مهران نصب أو رفع رأسه على رمح (^١).\n_________\n(^١) مجهول؛ لجهالة الأشياخ.","vol":"19","page":16},{"text":"٣٥٩٩٨ - حدثنا محمد بن بشر قال: حدثنا مسعر عن سعد بن إبراهيم أنه مُرَّ برجل يوم أبي عبيد وقد قطعت يداه ورجلاه وهو يقول: ﴿مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا﴾ [النساء: ٦٩]، فقال (له) (^١) بعض من مر عليه: من أنت؟ قال: امرؤ من الأنصار (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع، سعد بن إبراهيم بن عبد الرحمن بن عوف لم يدرك الوقعة.","vol":"19","page":16},{"text":"<span data-type='title' id=toc-5301>[٤] في أمر القادسية وجلولاء</span>","vol":"19","page":17},{"text":"٣٥٩٩٩ - حدثنا أبو أسامة عن إسماعيل عن قيس قال: شهدت القادسية وكان سعد على الناس وجاء رستم فجعل عمرو بن معدي كرب الزبيدي (يمر) (^١) على الصفوف ويقول: يا معشر المهاجرين كونوا (أسودا) (^٢) أشداء (أغنى) (^٣) شأنه، إنما الفارسي تيس (بعد) (^٤) أن يلقي (نيزكه) (^٥).\n\nقال: وكان معهم (أسوار) (^٦) لا تسقط له نشابة، فقلنا له: يا أبا ثور، اتق ذاك، قال: فإنا لنقول ذاك إذ رمانا فأصاب فرسه، فحمل عمرو عليه فاعتنقه ثم ذبحه فأخذ سلبه سواري ذهب كانا عليه ومنطقة وقباء ديباج.\n\nوفر رجل من ثقيف فخلا بالمشركين فأخبرهم فقال: إن الناس في هذا الجانب وأشار إلى (بجيلة) (^٧)، قال: فرموا (إلينا) (^٨) (ستة عشر) (^٩) فيلا عليها المقاتلة، وإلى سائر الناس (فيلين) (^١٠) قال: وكان سعد يقول يومئذ: سا بجيلة (^١١).\n⦗١٨⦘\n\nقال قيس: وكنا ربع الناس يوم القادسية، فأعطانا عمر ربع السواد فأخذناه ثلاث سنين، فوفد بعد ذلك جرير إلى عمر ومعه عمار بن ياسر فقال عمر: ألا (تخبراني) (^١٢) عن منزليكم هذين؟ ومع ذلك إني لأسلكها وإني لأتبين في وجوهها أي المنزلين خير؟ قال: فقال جرير: أنا أخبرك يا أمير المؤمنين أما أحد المنزلين فأدنى نخلة من السواد إلى أرض العرب، وأما المنزل الآخر فأرض فارس (وعكها) (^١٣) وحرها وبقها -يعني المدائن، قال: فكذبني عمار فقال: كذبت، قال: فقال عمر: أنت أكذب، قال: (ثم) (^١٤) قال: ألا تخبروني عن (أميركم) (^١٥) هذا (أمجزئ) (^١٦) هو؟ قالوا: لا واللَّه ما هو بمجرئ ولا (كاف ولا) (^١٧) عالم بالسياسة، فعزله وبعث المغيرة بن شعبة (^١٨).\n_________\n(^١) في [هـ]: زيادة (يمر).\n(^٢) في [جـ]: (أسود).\n(^٣) في [أ، ب]: (أعبى).\n(^٤) في [هـ]: (هد).\n(^٥) في [أ، ب]: (منزله).\n(^٦) في [أ]: (ساور)، وفي [ب، جـ]: (أساور).\n(^٧) في [ب]: (نخيلة).\n(^٨) سقط من: [أ، ب، جـ].\n(^٩) في [أ، ب، جـ]: (السادسة عشر).\n(^١٠) في [أ، س]: (فليس).\n(^١١) كذا في النسخ، وفي تاريخ دمشق ٤٦/ ٣٧٩: (بجيلة).\n(^١٢) في [ب]: (يخبراني).\n(^١٣) في [أ، هـ]: (وعليها).\n(^١٤) في [هـ]: (لم).\n(^١٥) في [هـ]: (أمير).\n(^١٦) في [هـ]: (أمجري).\n(^١٧) سقط من: [هـ].\n(^١٨) صحيح.","vol":"19","page":17},{"text":"٣٦٠٠٠ - حدثنا أبو أسامة عن إسماعيل عن قيس قال: كان سعد قد اشتكى قرحة في رجله يومئذ، فلم يخرج إلى القتال، (قال: فكانت) (^١) من الناس انكشافة، قال: فقالت امرأة سعد وكانت قبله تحت المثنى بن حارثة الشيباني: لا مثنى للخيل، فلطمها سعد فقالت: (جبنا) (^٢) وغيرة، (قال: ثم هزمناهم) (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ب]: (جينا).\n(^٣) سقط من: [أ، ب].\n(^٤) صحيح.","vol":"19","page":18},{"text":"٣٦٠٠١ - [حدثنا ابن إدريس عن إسماعيل عن قيس أن امرأة سعد كان يقال لها سلمى بنت خصفة امرأة رجل من بني شيبان يقال له المثنى بن الحارثة، وأنها ذكرت شيئا من أمر مثنى فلطمها سعد فقالت: جبن وغيرة] (^١) (^٢).\n_________\n(^١) سقط الحديث من: [أ، ب].\n(^٢) صحيح.","vol":"19","page":19},{"text":"٣٦٠٠٢ - حدثنا أبو معاوية عن (عمرو) (^١) بن مهاجر عن إبراهيم بن محمد بن سعد عن أبيه قال: أتي سعد بأبي محجن يوم القادسية وقد شرب الخمر فأمر به (إلى) (^٢) (القيد) (^٣).\n\nقال: وكان بسعد جراحة، فلم يخرج يومئذ إلى الناس قال: فصعدوا به فوق العذيب (^٤) لينظر إلى الناس، قال: واستعمل على الخيل خالد بن عرفطة.\n\nفلما التقى الناس قال أبو محجن:\nكفى حزنا أن تردى الخيل بالقنا … وأترك مشدودا علي وثاقيا\nفقال لابنة خصفة امرأة سعد: أطلقيني، ولك علي إن سلمني اللَّه أن أرجع حتى أضع رجلي في القيد، وإن قتلت (استرحتم) (^٥) قال: فحلته حين التقى الناس.\n\nقال: فوثب على فرس لسعد يقال لها البلقاء، قال: ثم أخذ رمحًا ثم خرج، فجعل لا يحمل على ناحية من العدو إلا هزمهم، قال: وجعل الناس يقولون: هذا\n⦗٢٠⦘\nملك، لما يرونه يصنع، قال: وجعل سعد يقول: (الضبر ضبر) (^٦) البلقاء، والطعن طعن أبي محجن، وأبو محجن في القيد، قال: فلما هزم العدو رجع أبو محجن حتى وضع رجليه في القيد.\n\nفأخبرت بنت خصفة سعدًا بالذي كان من أمره، قال: فقال سعد: واللَّه لا أضرب اليوم رجلا أبلى اللَّه المسلمين على يدلِه ما أبلاهم، قال: فخلى سبيله، قال: فقال أبو محجن: قد كنت أشربها حيث كان يقام علي الحد فأطهر منها، فأما إذ بهرجتني فلا واللَّه لا أشربها أبدا.\n_________\n(^١) كذا في النسخ، وسنن سعيد (٢٥٠٢)، والاستيعاب ٤/ ١٧٥٠، ولعل صوابه: محمد بن مهاجر القرشي الكوفي لين الحديث.\n(^٢) في [هـ]: (إلا).\n(^٣) في [أ، ب]: (العبد).\n(^٤) قصر قرب القادسية.\n(^٥) في [أ، ب، جـ]: (استرحم).\n(^٦) أي: الوثب، وفي [أ، ب]: (الصبر صبر).","vol":"19","page":19},{"text":"٣٦٠٠٣ - حدثنا عفان قال: ثنا أبو (عوانة) (^١) قال: ثنا حصين عن أبي وائل قال: جاء سعد بن أبي وقاص (حتى) (^٢) نزل القادسية ومعه الناس، قال: فما أدري لعلنا أن لا نزيد على سبعة آلاف أو ثمانية آلاف بين ذلك، والمشركون (ستون) (^٣) ألفًا أو نحو ذلك، معهم الفيول.\n\nقال: فلما نزلوا قالوا لنا: ارجعوا وإنا لا نرى لكم عددًا، ولا نرى لكم قوة ولا سلاحًا، فارجعوا، قال: قلنا: ما نحن براجعين؟ قال: وجعلوا يضحكون بنبلنا ويقولون: (دوك) (^٤) -يشبهونها بالمغازل.\n\nقال: فلما (أبينا) (^٥) عليهم قالوا: ابعثوا إلينا رجلا عاقلا يخبرنا بالذي جاء\n⦗٢١⦘\nبكم من بلادكم، فإنا لا نرى لكم عددا ولا عدة، (قال) (^٦): فقال المغيرة بن شعبة: أنا، قال: فعبر إليهم.\n\nقال: فجلس مع رستم على السرير، قال: (فنخر) (^٧) ونخروا (حين جلس معه) (^٨) على السرير، قال: قال المغيرة: ما زادني (^٩) مجلسي هذا ولا نقص صاحبكم، قال: فقال: أخبروني ما جاء بكم من بلادكم، فإني لا أرى لكم عددا ولا عدة، قال: فقال: كنا قومًا في (شقاء) (^١٠) وضلالة فبعث اللَّه فينا (نبيا) (^١١) فهدانا اللَّه على يديه ورزقنا على يديه، فكان فيما رزقنا حبة زعموا أنها تنبت (بهذه) (^١٢) الأرض، فلما أكلنا منها وأطعمنا منها أهلينا قالوا: لا خير لنا حتى (تنزلوا) (^١٣) هذه البلاد فنأكل هذه الحبة، قال: فقال رستم: إذا نقتلكم، قال: فإن قتلتمونا دخلنا الجنة، وإن قتلناكم دخلتم النار، وإلا أعطيتم الجزية، قال: فلما قال: أعطيتم الجزية قال: صاحوا ونخروا وقالوا: لا صلح بيننا وبينكم، (قال) (^١٤): (فقال) (^١٥) المغيرة: (أتعبرون) (^١٦) إلينا أو (نعبر) (^١٧)\n⦗٢٢⦘\nإليكم، قال: فقال رستم: بل (نعبر) (^١٨) إليكم (^١٩).\n\n(قال) (^٢٠): فاستأخر منه المسلمون حتى عبر منهم (من عبر) (^٢١) قال: فحمل عليهم المسلمون فقتلوهم وهزموهم (^٢٢).\n_________\n(^١) في [جـ]: (أعوانه).\n(^٢) في [أ، هـ]: (حين).\n(^٣) في [أ، ب، هـ]: (ثلاثون).\n(^٤) في [أ، ط]: (دور)، وفي [س]: (دود).\n(^٥) في [أ، ب]: (أتينا).\n(^٦) في [أ]: (قا).\n(^٧) في [أ، ب]: (فنخروا).\n(^٨) في [أ، ب]: (معه حين جلس).\n(^٩) في [هـ]: زيادة (في).\n(^١٠) في [س]: (شقاق).\n(^١١) في [أ، هـ]: (نبينا).\n(^١٢) في [أ، ب، جـ]: (بهذا).\n(^١٣) في [جـ]: (تزلوا).\n(^١٤) سقط من: [جـ].\n(^١٥) في [أ، ب]: (قال).\n(^١٦) في [أ، ب]: (أتغيرون).\n(^١٧) في [أ، ب]: (نغير).\n(^١٨) في [أ، ب]: (نغير).\n(^١٩) في [جـ]: زيادة (بدلا).\n(^٢٠) في [أ، ب]: (بدلا).\n(^٢١) سقط من: [أ، ب].\n(^٢٢) صحيح؛ أخرجه الطبراني في التاريخ ٢/ ٣٨٩.","vol":"19","page":20},{"text":"٣٦٠٠٤ - قال حصين: كان ملكهم رستم من أهل آذربيجان (^١).\n_________\n(^١) مجهول.","vol":"19","page":22},{"text":"٣٦٠٠٥ - قال حصين: وسمعت شيخا منا يقال: له عبيد بن جحش قال: لقد رأيتنا نمشي على ظهور الرجال، نعبر الخندق على ظهور الرجال، ما مسهم (سلاح) (^١)، قد قتل بعضهم بعضا.\n\nقال: ووجدنا جرابًا فيه كافور، قال: فحسبناه ملحًا لا نشك فيه أنه ملح، قال: فطبخنا لحما فطرحنا منه فيه، (فلم) (^٢) نجد له طعما فمر بنا عبادي معه قميص، قال: فقال: يا معشر المعربين لا تفسدوا طعامكم فإن ملح هذه الأرض لا خير فيه، هل لكم أن أعطيكم فيه هذا القميص.\n\nقال: (فأعطانا) (^٣) به قميصًا، فأعطيناه صاحبا لنا فلبسه، قال: فجعلنا\n⦗٢٣⦘\nنطيف به ونعجب (^٤)، قال: فإذا (ثمن) (^٥) القميص حين (عرفنا) (^٦) الثياب درهمان.\n\nقال: ولقد رأيتني أشرت إلى رجل وإن عليه لسوارين من ذهب وإن سلاحه تحت في قبر من تلك القبور، وأشرت إليه فخرج إلينا، قال: فما (كلمنا ولا) (^٧) كلمناه حتى ضربنا عنقه.\n\nفهزمناهم حتى بلغوا الفرات قال: فركبنا فطلبناهم فانهزموا حتى انتهوا [(سوراء) (^٨)، قال: فطلبناهم فانهزموا حتى أتوا السراة، قال: فطلبناهم حتى انتهوا إلى] (^٩) المدائن، قال: فنزلنا (كوثى) (^١٠)، قال: ومسلحة (للمشركين) (^١١) (بديري من) (^١٢) (المسالح) (^١٣)، فأتتهم خيل المسلمين فتقاتلهم، فانهزمت مسلحة المشركين حتى لحقوا بالمدائن.\n\nوسار المسلمون حتى نزلوا على شاطئ دجلة، وعبر طائفة من المسلمين من (كلواذي) (^١٤) من أسفل من الدائن فحصروهم حتى ما (يجدون) (^١٥) طعامًا إلا\n⦗٢٤⦘\nكلابهم (وسنانيرهم) (^١٦)، قال: فتحملوا في ليلة حتى أتوا جلولاء، قال: فسار إليهم سعد بالناس وعلى مقدمته هاشم بن عتبة، قال: وهي الواقعة التي كانت، قال: فأهلكهم اللَّه وانطلق (فلهم) (^١٧) إلى نهاوند.\n_________\n(^١) في [أ، ب]: (السلاح)، وفي [جـ]: (سالع).\n(^٢) في [س، ط]: (فلما)، وفي [هـ]: (فلما لم).\n(^٣) في [أ، ب]: (فأعطى).\n(^٤) في [هـ]: زيادة (منه).\n(^٥) في [أ، ب، جـ]: (عن).\n(^٦) في [س]: (عرفت).\n(^٧) سقط من: [هـ].\n(^٨) في [س]: (سوار)، وفي [خ]: (سرًا).\n(^٩) سقط ما بين المعكوفين من: [أ، ب، جـ، هـ].\n(^١٠) في [أ، ب، جـ]: (لوثا)، وفي [هـ]: (كوثا).\n(^١١) في [أ، ب]: (المشركين).\n(^١٢) في [هـ]: (بدير).\n(^١٣) في [هـ]: (المسلاخ).\n(^١٤) في [أ، ب]: (كاف أداو)، وفي [جـ]: (كاواداو).\n(^١٥) في [أ، ب، جـ]: (يجدوا).\n(^١٦) في [أ، ب، جـ]: (سافريهم).\n(^١٧) في [جـ]: (فهم).","vol":"19","page":22},{"text":"٣٦٠٠٦ - قال: وقال أبو وائل: إن المشركين لما انهزموا من جلولاء أتوا نهاوند، قال: فاستعمل عمر بن الخطاب على أهل الكوفة حذيفة بن اليمان، وعلى أهل البصرة مجاشع بن مسعود السلمي.\n\nقال: (فأتاه) (^١) عمرو بن معدي كرب فقال له: أعطني (فرس مثلي) (^٢)، وسلاح مثلي، قال: نعم، أعطيك من مالي، قال: فقال له عمرو بن معدي كرب: واللَّه لقد هاجيناكم (فما أفحمناكم) (^٣) وقاتلناكم فما أجبناكم، وسألناكم فما (أبخلناكم) (^٤) (^٥).\n_________\n(^١) في [أ، هـ]: (فأتى).\n(^٢) في [هـ]: (فرسي).\n(^٣) سقط من: [هـ].\n(^٤) في [هـ]: (أنجلناكم).\n(^٥) صحيح؛ وهو تكملة الخبر ١٢/ ٥٦٥.","vol":"19","page":24},{"text":"٣٦٠٠٧ - قال حصين: وكان النعمان بن مقرن على كسكر، قال: فكتب إلى عمر: يا أمير المؤمنين إن مثلي ومثل كسر كمثل رجل شاب عند مومسة (تلون) (^١) له وتعطر، وإني أنشدك باللَّه لما عزلتني عن كسكر، وبعثتني في جيش من جيوش المسلمين، قال: فكتب إليه: سر إلى الناس بنهاوند فأنت عليهم.\n⦗٢٥⦘\n\nقال: فسار إليهم فالتقوا، فكان أول قتيل، قال: وأخذ سويد بن مقرن الراية ففتح اللَّه لهم وأهلك اللَّه المشركين، فلم يقم لهم جماعة بعد يومئذ، قال: وكان أهل (كل) (^٢) مصر يسيرون إلى عدوهم (و) (^٣) بلادهم.\n\nقال حصين: لما هزم المشركون من المدائن لحقهم يحلولاء، ثم رجع وبعث عمار بن ياسر فسار حتى نزل المدائن، قال: وأراد أن ينزلها بالناس، فاجتواها الناس وكرهوها.\n\nفبلغ عمر أن الناس كرهوها فسأل: هل يصلح بها الإبل؟ قالوا: لا؛ لأن بها البعوض، قال: فقال عمر: فإن العرب لا تصلح بأرض لا يصلح بها الإبل، قال: (فرجعوا) (^٤)، قال: فلقي سعد (عباديا) (^٥)، قال: فقال: أنا أدلكم على أرض ارتفعت من البقة وتطأطأت من السبخة وتوسطت الريف وطعنت في أنف التربة، قال: أرض بين الحيرة والفرات (^٦).\n_________\n(^١) في [أ، ب]: (يكون).\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) في [ط، هـ]: (في).\n(^٤) في [هـ]: (فارجعوا).\n(^٥) في [ب]: (عبادتا).\n(^٦) منقطع؛ عبيد بن مجشن لم يدرك ذلك.","vol":"19","page":24},{"text":"٣٦٠٠٨ - حدثنا ابن أبي زائدة عن مجالد عن الشعبي قال: كتب عمر إلى سعد يوم القادسية: إني قد بعثت إليك أهل الحجاز وأهل اليمن، فمن أدرك منهم القتال قبل أن (يتفقؤا) (^١) فأسهم لهم (^٢).\n_________\n(^١) في [أ، ب]: (ينفيؤا)، وتقدم (ينقضوا).\n(^٢) ضعيف منقطع، الشعبي تابعي، ومجالد ضعيف.","vol":"19","page":25},{"text":"٣٦٠٠٩ - حدثنا وكيع قال: ثنا مسعر عن حبيب بن أبي ثابت عن نعيم بن أبي (هند) (^١) قال: قال رجل يوم القادسية: اللهم إن (حديةَ) (^٢) (سوداءُ) (^٣) (بذية) (^٤)، (فزوجني) (^٥) اليوم من الحور العين، ثم تقدم فقتل، قال: فمروا عليه وهو معانق رجل عظيم (^٦).\n_________\n(^١) في [س]: (كند)، وسقط من: [أ، ب، هـ].\n(^٢) في [أ، هـ]: (حربة).\n(^٣) في [ب]: (سود).\n(^٤) في [هـ]: غير منقوطة، وفي [س]: (حدية).\n(^٥) في [أ، ب]: (في وحي).\n(^٦) منقطع، نعيم لم يدرك ذلك، أخرجه ابن المبارك في الجهاد (١٣٢)، والبيهقي في شعب الإيمان (٤٣١٢).","vol":"19","page":26},{"text":"٣٦٠١٠ - حدثنا وكيع قال: ثنا مسعر عن سعد بن إبراهيم قال: مروا على رجل يوم القادسية وقد قطعت يداه ورجلاه وهو يفحص وهو يقول: ﴿مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا﴾ [النساء: ٦٩]، قال: فقال: من أنت يا عبد اللَّه؟ قال: أنا امرؤ من الأنصار (^١).\n_________\n(^١) منقطع، سعد بن إبراهيم لم يدرك ذلك.","vol":"19","page":26},{"text":"٣٦٠١١ - حدثنا ابن إدريس عن حصين عن سعد بن عبيدة عن البراء قال: أمرني عمر أن أنادي بالقادسية لا ينبذ في دباء ولا (حنتم) (^١) ولا مزفت (^٢).\n_________\n(^١) في [أ]: (خنتم).\n(^٢) صحيح.","vol":"19","page":26},{"text":"٣٦٠١٢ - حدثنا أبو معاوية (عن الأعمش) (^١) عن شقيق قال: جاءنا كتاب أبي بكر بالقادسية، وكتب عبد اللَّه بن الأرقم (^٢).\n_________\n(^١) سقط من النسخ، وأثبت مما مضى في كتاب الأدب.\n(^٢) صحيح؛ أخرجه ابن سعد ٦/ ٩٦، وأبو بكر الشافعي في الغيلانيات (٨٨٠).","vol":"19","page":26},{"text":"٣٦٠١٣ - حدثنا وكيع ثنا سفيان عن الأسود بن قيس العبدي عن شبر بن علقمة قال: لما كان يوم القادسية قام رجل من أهل فارس فدعا إلى المبارزة فذكر من عظمه، فقام إليه رجل قصير يقال له شبر بن علقمة، قال: فقال له الفارسي: هكذا -يعني احتمله ثم ضرب به الأرض فصرعه، قال: فأخذ شبر خنجرا كان مع الفارسي، فقال به في بطنه هكذا -يعني فحصحصه، قال: ثم انقلب عليه فقتله، ثم جاء بسلبه إلى سعد فقوم باثني (عشر) (^١) ألفا فنفله سعد (إياه) (^٢) (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [هـ].\n(^٣) مجهول؛ لجهالة شبر بن علقمة، أخرجه الشافعي في السنن (٦١٧)، وسعيد بن منصور (٢٦٩٣)، والبيهقي ٦/ ٣١١، وعبد الرزاق (٩٤٧٣)، والبخاري في التاريخ ٤/ ٢٦٧، وابن حبان في الثقات ٤/ ٣٧١، وابن جرير في التاريخ ٢/ ٤١٩.","vol":"19","page":27},{"text":"٣٦٠١٤ - حدثنا أبو (الأحوص) (^١) عن الأسود بن قيس عن شبر بن علقمة قال: بارزت رجلًا يوم القادسية من الأعاجم فقتلته وأخذت سلبه فأتيت به سعدًا، فخطب سعد أصحابه ثم قال: هذا سلب شبر وهو خير من اثني عشر ألف درهم، وإنا قد نفلناه إياه (^٢)\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) مجهول؛ لجهالة شبر بن علقمة، وانظر: ما قبله.","vol":"19","page":27},{"text":"٣٦٠١٥ - حدثنا هشيم عن حصين عمن شهد القادسية قال: بينا رجل يغتسل إذ فحص له الماء (و) (^١) التراب عن لبنة من ذهب، فأتى سعدًا فأخبره فقال: اجعلها في غنائم المسلمين (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) مجهول؛ لإبهام بعض رواة الخبر.","vol":"19","page":27},{"text":"٣٦٠١٦ - حدثنا عباد عن (حصين) (^١) عمن أدرك ذاك أن رجلا اشترى جارية من المغنم، قال: فلما رأت أنها قد (خلصت) (^٢) له أخرجت حليا كثيرا كان معها، قال: فقال الرجل: ما أدري ما هذا، حتى أتى سعدا (فأسأله فأتاه) (^٣) فسأله فقال: اجعله في غنائم المسلمين (^٤).\n_________\n(^١) في [س، ص]: (حسين).\n(^٢) في [أ، ط، هـ]: (أخلصت).\n(^٣) زيادة من: [جـ].\n(^٤) مجهول؛ لإبهام شيخ حصين.","vol":"19","page":28},{"text":"٣٦٠١٧ - حدثنا أبو معاوية عن الشيباني عن حبيب بن أبي ثابت عن الأسود بن مخرمة قال: باع سعد طستا بألف درهم من رجل من أهل الحيرة، فقيل له: إن عمر بلغه هذا عنك فوجد عليك، قال: فلم يزل يطلب إلى النصراني حتى رد عليه الطست وأخذ (^١) الألف (^٢).\n_________\n(^١) في [أ، ب]: زيادة (عليه).\n(^٢) مجهول؛ لجهالة الأسود.","vol":"19","page":28},{"text":"٣٦٠١٨ - حدثنا الفضل بن دكين قال: ثنا (الصباح) (^١) بن ثابت قال: ثنا أشياخ الحي قال جرير بن عبد اللَّه (^٢): لقد أتى على نهر القادسية ثلاث ساعات من النهار ما (تجري) (^٣) إلا بالدم مما قتلنا من المشركين (^٤).\n_________\n(^١) في [أ، ب، جـ، س، ص، ع، هـ]: (الصباغ).\n(^٢) في [ب، جـ]: زيادة (قال).\n(^٣) في [أ، ب]: (يجري).\n(^٤) مجهول؛ لإبهام بعض رواته.","vol":"19","page":28},{"text":"٣٦٠١٩ - حدثنا الفضل بن دكين قال: ثنا حنش بن الحارث قال: سمعت أبي يذكر قال: قدمنا من اليمن، نزلنا المدينة فخرج علينا عمر فطاف في النخع\n⦗٢٩⦘\nونظر إليهم فقال: يا معشر النخع إني أرى (الشرف) (^١) فيكم متربعًا، فعليكم بالعراق وجموع فارس، فقلنا: يا أمير المؤمنين لا بل الشام نريد الهجرة إليها، قال: لا بل العراق، فإني قد رضيتها لكم، قال: حتى قال بعضنا: يا أمير المؤمنين لا إكراه في الدين، قال: (فلا) (^٢) إكراه في الدين، عليكم بالعراق، قال: فيها جموع العجم، ونحن ألفان وخمسمائة، قال: فأتينا القادسية فقتل من النخع وأحد، وكذا وكذا رجلا من سائر الناس ثمانون (^٣)، فقال عمر: ما شأن النخع، أصيبوا من بين سائر الناس، أفر الناس عنهم؛ قالوا: لا بل ولو أعظم الأمر (وحدهم) (^٤) (^٥).\n_________\n(^١) أي: بالغ الشرف، وفي [أ، ب]: (السرور).\n(^٢) في [س]: (بل).\n(^٣) في [أ، ب]: زيادة (قال).\n(^٤) في [جـ]: (وسدهم).\n(^٥) مجهول؛ لجهالة والد حنش.","vol":"19","page":28},{"text":"٣٦٠٢٠ - حدثنا ابن إدريس عن حنش بن الحارث عن (أبيه) (^١) قال: مرت النخع بعمر فأقامهم فتصفحهم وهم ألفان وخمسمائة، وعليهم رجل يقال له أرطأة، فقال: إني لأرى (السرو) (^٢) فيكم متربعًا سيروا إلى إخوانكم من أهل العراق، فقالوا: (لا) (^٣) بل نسير إلى الشام، قال: سيروا إلى العراق، فقالوا: لا إكراه في الدين، فقال: سيروا إلى العراق، فلما قدموا العراق جعلوا يسحبون المهر فيذبحونه، فكتب إليهم أصلحوا فإن في الأمر معقلًا أو نفسًا (^٤).\n_________\n(^١) في [جـ]: (أمه).\n(^٢) أي: بالغ الشرف، وفي [أ، ب]: (السرور).\n(^٣) سقط من: [هـ].\n(^٤) مجهول؛ لجهالة والد حنش.","vol":"19","page":29},{"text":"٣٦٠٢١ - وسمعت أبا بكر بن عياش يقول: كانت بنو أسد يوم القادسية أربعمائة، وكانت (بجيلة) (^١) ثلاثة آلاف، وكانت النخع ألفين وثلاثمائة، وكانت (كندة) (^٢) نحو النخع، وكانوا كلهم عشرة آلاف، ولم (يكن) (^٣) في القوم أحد أقل من مضر (^٤).\n_________\n(^١) في [أ، ب]: (بخيلة).\n(^٢) في [هـ]: (لثره).\n(^٣) في [أ]: (لكن)، وفي [ب]: (يكن)، وفي [هـ]: (تكن).\n(^٤) منقطع؛ أبو بكر بن عياش لم يدركهم.","vol":"19","page":30},{"text":"٣٦٠٢٢ - سمعت أبا بكر: أن عمر فضلهم، فأعطى بعضهم ألفين، وبعضهم ستمائة (^١).\n_________\n(^١) منقطع؛ أبو بكر لا يروي عن عمر.","vol":"19","page":30},{"text":"٣٦٠٢٣ - وذكر أبو بكر بن عياش في قوله: ﴿فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ﴾ [المائدة: ٥٤]، قال: أهل القادسية.","vol":"19","page":30},{"text":"٣٦٠٢٤ - حدثنا أبو أسامة عن (مسعر) (^١) عن أبي بكر بن عمرو بن عتبة قال: كتب عمر إلى (سعد) (^٢) وغيره من أمراء الكوفة: أما بعد فقد جاءني ما بين (العذيب) (^٣) وحلوان، وفي ذلكم ما يكفيكم إن اتقيتم وأصلحتم، قال: وكتب: اجعلوا بينكم وبين العدو (مفازة) (^٤) (^٥).\n_________\n(^١) في [أ، ب]: (سعد).\n(^٢) في [جـ]: (جعد).\n(^٣) في [جـ]: (العذب).\n(^٤) في [أ، ب]: (معاده).\n(^٥) مجهول؛ لجهالة أبي شهاب عمرو بن عتبة.","vol":"19","page":30},{"text":"٣٦٠٢٥ - حدثنا محمد بن بشر قال: ثنا مسعر عن عون (بن) (^١) عبد اللَّه قال: مرَّ على رجل يوم القادسية وقد انتثر بطنه أو قصبه، قال لبعض من مر عليه: ضم إلي (منه) (^٢)، أدنو قيد رمح أو رمحين في سبيل اللَّه، قال: فمر عليه وقد فعل.\n_________\n(^١) في [أ، ب، هـ]: (عن).\n(^٢) سقط من: [أ، ط، هـ].","vol":"19","page":31},{"text":"٣٦٠٢٦ - حدثنا شريك عن أبي إسحاق قال: رأيت أصحاب عبيد يشربون نبيذ القادسية وفيهم عمرو بن ميمون.","vol":"19","page":31},{"text":"٣٦٠٢٧ - حدثنا حميد (عن) (^١) (حسن) (^٢) عن مطرف عن بعض أصحابه قال: اشترى طلحة بن (عبيد اللَّه) (^٣) أرضًا من (النشاستج) (^٤) (نشاستج) (^٥) بني طلحة، هذا الذي عند (السيلحين) (^٦) فأتى عمر فذحص ذلك له فقال: إني اشتريت أرضا معجبة، فقال (^٧) عمر: ممن اشتريتها؟ أمن أهل الكوفة؟ قال: اشتريتها من أهل القادسية، قال طلحة: وكيف (أشتريها) (^٨) من أهل القادسية كلهم؟ قال: إنك لم تصنع شيئًا، إنما هي فيء (^٩).\n_________\n(^١) في [جـ، ط]: (بن).\n(^٢) في [أ، ب، جـ]: (حسين).\n(^٣) في [أ، ب]: (عبد اللَّه).\n(^٤) في [أ، ب، جـ]: (نساتجح).\n(^٥) سقط من: [أ، ب]، وفي [جـ]: بياض.\n(^٦) في [أ، ب، جـ]: (السلحين).\n(^٧) في [هـ]: زيادة (له).\n(^٨) في [أ، ب]: (اشتريتها).\n(^٩) مجهول؛ لإبهام بعض رواته.","vol":"19","page":31},{"text":"٣٦٠٢٨ - حدثنا حميد بن عبد الرحمن عن الحسن عن ليث عمن يذكر أن أهل القادسية رغموا الأعاجم حتى قاتلوا ثلاثة أيام.","vol":"19","page":32},{"text":"٣٦٠٢٩ - حدثنا غندر عن شعبة عن منصور عن هلال بن يساف عن (ربيع) (^١) ابن عميلة عن حذيفة قال: اختلف رجل من أهل الكوفة ورجل من أهل الشام فتفاخرا، فقال الكوفي: نحن أصحاب يوم القادسية ويوم كذا وكذا، وقال الشامي: نحن أصحاب يوم اليرموك ويوم كذا ويوم كذا، فقال حذيفة: كلاكما لم يشهده اللَّه هُلكَ عاد وثمود، ولم (يؤامره) (^٢) اللَّه فيهما إذا (أهلكهما) (^٣)، وما من قرية (أحرى) (^٤) أن (تدفع) (^٥) عظيمة (عنها) (^٦) يعني الكوفة (^٧).\n_________\n(^١) في [أ، ب، جـ]: (ربيعة).\n(^٢) في [أ، هـ]: (يؤامر).\n(^٣) في [أ، ب، جـ]: (هلكهما).\n(^٤) في [ب]: (أخرى).\n(^٥) في [أ، ب]: (قدفع).\n(^٦) في [أ، ب، جـ]: (منها).\n(^٧) صحيح.","vol":"19","page":32},{"text":"٣٦٠٣٠ - حدثنا عفان قال: حدثنا أبو عوانة (^١) عن جرير بن (رياح) (^٢) عن أبيه أنهم أصابوا قبرا بالمدائن، فوجدوا فيه رجلًا عليه ثياب منسوجة بالذهب، ووجدوا معه مالًا، فأتوا به عمار بن ياسر فكتب فيه إلى عمر بن الخطاب فكتب إليه عمر: أن أعطهم ولا تنزعه (^٣).\n_________\n(^١) سقط من النسخ: (عن سماك) والصواب إثباتها، كما في مصادر التخريج وكتب التراجم، وانظر: التاريخ الكبير ٢/ ٢١٣، والجرح والتعديل ٢/ ٥٠٣، الثقات ٦/ ١٤٤، تهذيب الكمال ٩/ ٢٥٦، وتوضيح المشتبه ٤/ ١١٨، والإصابة ٢/ ٥١٦، تصحيفات المحدثين ٢/ ٦٢٩.\n(^٢) في [أ، ب، هـ]: (رباح).\n(^٣) مجهول؛ لجهالة جرير بن رياح، أخرجه أبو عبيد في الأموال (٨٧٨)، والبخاري في التاريخ ٢/ ٣٢٩، والبيهقي ٤/ ١٥٦، والخطيب ٨/ ٤١٩، وتمام (١٠١٩).","vol":"19","page":32},{"text":"٣٦٠٣١ - حدثنا حفص عن الشيباني عن محمد بن عبيد اللَّه أن عمر استعمل السائب بن الأقرع على المدائن، فبينما هو في مجلسه إذ أتي (بتمثال) (^١) من صفر، كأنه رجل قائل بيديه هكذا -وبسط يديه وقبض بعض أصابعه- فقال: هذا لي، هذا مما أفاء اللَّه علي، فكتب فيه (إلى) (^٢) عمر، فقال عمر: أنت عامل من عمال المسلمين، فاجعله في بيت مال المسلمين (^٣).\n_________\n(^١) في [أ، ط، هـ]: (بمال).\n(^٢) في [أ، ب]: (إلا).\n(^٣) منقطع؛ محمد بن عبيد اللَّه لا يروي عن عمر، أخرجه الخطيب ١/ ٢٠٣.","vol":"19","page":33},{"text":"٣٦٠٣٢ - حدثنا أبو داود الطيالسي عن حماد بن سلمة عن سماك عن النعمان ابن حميد أن عمارًا أصاب مغنمًا فقسم بعضه وكتب (يعتذر) (^١) إلى عمر يشاوره قال: (تبايع) (^٢) الناس إلى قدوم الراكب (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (مانع).\n(^٣) مجهول؛ لجهالة النعمان بن حميد.","vol":"19","page":33},{"text":"٣٦٠٣٣ - حدثنا محمد بن بشر قال: ثنا إسماعيل عن شبل بن عوف كان من أهل القادسية وكان يصفر لحيته (^١).\n_________\n(^١) صحيح.","vol":"19","page":33},{"text":"٣٦٠٣٤ - حدثنا غندر عن شعبة عن سماك عن (ملحان بن سليمان ابن ثروان) (^١) قال: كان سلمان أمير المدائن، فإذا كان يوم الجمعة قال: يزيد\n⦗٣٤⦘\nقم فذكر قومك (^٢).\n_________\n(^١) في [أ، ب]: (مروان)، وشعبة يقول: ملحان بن ثروان، وغيره يقول: ثروان بن ملحان، وقيل ملحان بن مخارق، وانظر: التاريخ الكبير ٢/ ١٨٢، والجرح والتعديل ٢/ ٤٧٢، وتوضيح المشتبه ٢/ ٩٥، والثقات ٤/ ١٠٠، وميزان الاعتدال ٢/ ٩٢، ولسان الميزان ٢/ ٨٢، والإكمال في رجال أحمد ص ٦٠، وتعجيل المنفعة ص ٦٣، وتكملة الإكمال ١/ ٥٣٣، وطبقات ابن سعد ٦/ ٢١٧.\n(^٢) مجهول؛ لجهالة ملحان، أخرجه ابن سعد ٦/ ١٢٤، وابن عساكر ١٩/ ٤٤٠.","vol":"19","page":33},{"text":"٣٦٠٣٥ - حدثنا عفان قال: ثنا أبو هلال عن قتادة عن أنس قال: كان على ابن أم مكتوم يوم القادسية (درع) (^١) سابغ (^٢).\n_________\n(^١) في [جـ]: (دراع).\n(^٢) صحيح.","vol":"19","page":34},{"text":"٣٦٠٣٦ - حدثنا هشيم قال: أخبرنا حصين عن محارب بن دثار عن ابن عمر قال: اختلفت أنا وسعد بالقادسية في المسح على الخفين (^١).\n_________\n(^١) صحيح.","vol":"19","page":34},{"text":"٣٦٠٣٧ - حدثنا حسين بن علي عن زائدة عن منصور عن إبراهيم قال: فر رجل من القادسية أو مهران أو بعض تلك المشاهد، فأتى عمر فقال: إني قد هلكت فررت، فقال عمر: كلا أنا فئتك (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك ذلك.","vol":"19","page":34},{"text":"٣٦٠٣٨ - حدثنا محمد بن الحسن الأسدي قال: ثنا الوليد عن سماك بن حرب قال: أدركت ألفين من بني أسد قد شهدوا القادسية في ألفين ألفين، و(كانت) (^١) راياتهم في يد سماك صاحب المسجد.\n_________\n(^١) في [هـ]: (كان).","vol":"19","page":34},{"text":"٣٦٠٣٩ - حدثنا عبد الرحيم بن سليمان عن عاصم الأحول قال: (سأل) (^١) (صبيح) (^٢) أبا عثمان النهدي وأنا أسمع فقال له: هل أدركت النبي -ﷺ-؟ قال: نعم، أسلمت على عهد النبي -ﷺ-، وأديت إليه ثلاث صدقات ولم ألقه، وغزوت على\n⦗٣٥⦘\nعهد عمر غزوات، شهدت فتح القادسية وجلولاء (وتستر) (^٣) ونهاوند واليرموك وآذربيجان ومهران ورستم، فكنا نأكل السمن ونترك الودك، فسألته عن الظروف، فقال: لم نكن نسأل عنها -يعني طعام المشركين (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (شيخ).\n(^٣) في [أ، ب]: (وتسرد).\n(^٤) صحيح؛ أخرجه ابن سعد ٧/ ٩٧، والخطيب في التاريخ ١٠/ ٢٠٤، والعجلي في معرفة الثقات ٢/ ٤١٦، وابن عساكر ٣٥/ ٤٧٤، وابن عبد البر في الاستيعاب ٢/ ٨٥٤.","vol":"19","page":34},{"text":"٣٦٠٤٠ - حدثنا عائذ بن حبيب عن أشعث عن الحكم عن إبراهيم قال: ضرب يوم القادسية للعبيد بسهامهم كما ضرب للأحرار (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يدرك ذلك.","vol":"19","page":35},{"text":"٣٦٠٤١ - حدثنا الفضل بن دكين عن جعفر عن ميمون قال: لما جاء وفد القادسية حبسهم ثلاثة أيام لم يأذن لهم، ثم أذن لهم، قال: يقولون: التقينا فهزمنا، بل اللَّه الذي هزم وفتح (^١).\n_________\n(^١) منقطع؛ ميمون لم يدرك ذلك.","vol":"19","page":35},{"text":"٣٦٠٤٢ - حدثنا أبو أسامة قال: أخبرنا الصلت بن بهرام حدثنا (جميع) (^١) بن عمير (التيمي) (^٢) عن عبد اللَّه بن عمر قال: شهدت جلولاء فابتعت من الغنائم بأربعين ألفًا، فقدمت بها على عمر فقال: ما هذا؟ قلت: ابتعت من الغنائم بأربعين ألفًا، فقال: يا صفية (احفظي) (^٣) بما قدم به عبد اللَّه (بن عمر) (^٤)، عزمت عليك أن تخرجي منه شيئًا، قالت: يا أمير المؤمنين، وإن كانت غير طيب، قال: ذاك لك،\n⦗٣٦⦘\nقال: فقال لعبد اللَّه بن عمر: أرأيت (لو) (^٥) انطلق بي إلى النار أكنت (مفتدي) (^٦)، قلت: نعم ولو بكل شيء أقدر عليه، قال: فإني كأنني شاهدك يوم جلولاء وأنت تبايع (الناس) (^٧) ويقولون: هذا عبد اللَّه بن عمر صاحب رسول اللَّه -ﷺ- وابن أمير المؤمنين وأكرم أهله عليه، و(أنت) (^٨) كذلك قال: فإن (يرخصوا) (^٩) عليك بمائة أحب إليهم من أن يغلوا عليكم بدرهم، وإني (مخاصم) (^١٠)، وسأعطيك من الربح أفضل ما يربح رجل من قريش، أعطيك ربح الدرهم (درهمًا) (^١١)، قال: فخلى علي سبعة أيام ثم دعا التجار فباعه بأربعمائة ألف، فأعطاني ثمانين ألفا، وبعث بثلاثمائة ألف وعشرين ألفا إلى سعد، فقال: اقسم هذا المال بين الذين شهدوا الوقعة، فإن كان (مات فيهم) (^١٢) أحد فابعث بنصيبه إلى ورثته (^١٣).\n_________\n(^١) في [أ، ب، جـ، س، ط]: (حميد).\n(^٢) في [أ، ب، ط، هـ]: (الليثي)، وفي [جـ، س، ص، ع]: (البتي)؛ والمثبت هو الموافق لكتب التراجم.\n(^٣) في [س]: (احتفظي).\n(^٤) سقط من: [جـ].\n(^٥) في [أ، ب]: (إن).\n(^٦) في [أ، هـ]: (مقتدي).\n(^٧) سقط من: [أ، هـ].\n(^٨) زيادة من: [هـ].\n(^٩) في [أ، ب]: (ترخصوا).\n(^١٠) في [هـ]: (قاسم).\n(^١١) سقط من: [جـ].\n(^١٢) في [أ، ب]: (مات منهم).\n(^١٣) ضعيف؛ لضعف جميع بن عمير، أخرجه أبو عبيد في الأموال (٦٣٨)، وابن عساكر ٤٤/ ٣٢٣.","vol":"19","page":35},{"text":"٣٦٠٤٣ - حدثنا أبو المورع عن مجالد عن الشعبي قال: لما فتح سعد جلولاء أصاب المسلمون ثلاثين الف ألف، قسم للفارس ثلاثة آلاف مثقال، وللراجل ألف مثقال (^١).\n_________\n(^١) ضعيف مرسل؛ الشعبي تابعي ومجالد ضعيف.","vol":"19","page":36},{"text":"٣٦٠٤٤ - حدثنا وكيع قال: ثنا هشام بن سعد عن زيد بن أسلم عن أبيه قال: أتي (^١) عمر بغنائم من غنائم جلولاء فيها ذهب وفضة، فجعل يقسمها بين الناس، فجاء ابن له يقال له عبد الرحمن فقال: يا أمير المؤمنين اكسني خاتمًا، فقال: اذهب إلى أمك تسقيك شربة من سويق، قال: فواللَّه ما أعطاه شيئًا (^٢).\n_________\n(^١) في [أ، ب]: زيادة (ابن).\n(^٢) ضعيف؛ لحال هشام بن سعد.","vol":"19","page":37},{"text":"٣٦٠٤٥ - حدثنا محمد بن بشر قال: حدثنا هشام بن سعد قال: ثنا زيد بن أسلم عن أبيه قال: سمعت عبد اللَّه بن الأرقم صاحب بيت مال المسلمين يقول لعمر بن الخطاب: يا أمير المؤمنين عندنا حلية من حلية جلولاء وآنية ذهب وفضة (فر) (^١) (فيها) (^٢) رأيك، فقال: إذا رأيتني فارغا (فآذني) (^٣) فجاء يوما فقال: إني أراك اليوم فارغًا يا أمير المؤمنين قال: ابسط لي نطعا في الجسر، فبسط له نطعا، ثم أتى بذلك المال فصب عليه فجاء فوقف عليه (ثم قال) (^٤): اللهم إنك ذكرت هذا المال فقلت: ﴿زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنْطَرَةِ مِنَ الذَّهَبِ﴾ [آل عمران: ١٤]، وقلت: ﴿لِكَيْلَا تَأْسَوْا عَلَى مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ﴾ [الحديد: ٢٣]، اللهم إنا لا نستطيع إلا أن نفرح بما زينت لنا، اللهم (^٥) أنفقه في حق وأعوذ بك من شره (^٦).\n_________\n(^١) فعل أمر من الرؤية، وفي أكثر النسخ: (فرأى).\n(^٢) في [أ، ب]: (فيه).\n(^٣) في [أ، ط، هـ]: (فأتني).\n(^٤) في [أ، ب]: (فقال).\n(^٥) في [هـ]: زيادة (فاجعلني).\n(^٦) ضعيف؛ لحال هشام بن سعد.","vol":"19","page":37},{"text":"٣٦٠٤٦ - حدثنا عبيد اللَّه بن موسى قال: أخبرنا إسرائيل عن (أبي) (^١) إسحاق عن سمرة بن (جعونة) (^٢) العامري قال: أصبت قباء منسوجا بالذهب (^٣) من ديباج يوم جلولاء فأردت بيعه فالقيته على منكبي، فمررت بعبد اللَّه بن عمر فقال: تبيع القباء؟ قلت: نعم، قال: بكم؟ قلت: بثلاثمائة درهم، قال: إن ثوبك لا يسوى ذلك، وإن شئت أخذت، قلت: قد شئت قال: فأخذه (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ط، ع، هـ]، وانظر: التاريخ الكبير ٤/ ٢٥٦، والجرح والتعديل ٤/ ١٥٥، والإصابة ٣/ ٢٦٣.\n(^٢) في [أ، ب، جـ]: (معاوية).\n(^٣) في [أ، ب]: زيادة (والفضة).\n(^٤) مجهول؛ لجهالة سمرة بن جعونة.","vol":"19","page":38},{"text":"٣٦٠٤٧ - حدثنا محمد بن عبد اللَّه الأسدي قال: ثنا حبان عن مجالد عن الشعبي قال: أتي عمر من جلولاء بستة، (آلاف) (^١) ألف، ففرض العطاء (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، ع، هـ]: (ألف).\n(^٢) ضعيف منقطع؛ الشعبي لم يدرك عمر، ومجالد ضعيف.","vol":"19","page":38},{"text":"٣٦٠٤٨ - حدثنا هشيم قال: أخبرنا يونس بن (عبيد) (^١) اللَّه قال: ثنا الحكم بن الأعرج قال: سألت ابن عمر عن المسح على الخفين، (فقال) (^٢): اختلفت أنا وسعد في ذلك ونحن بجلولاء (^٣).\n_________\n(^١) في [جـ]: (عبد)، والذي في كتب التراجم: (يونس بن عبيد).\n(^٢) في [ط، هـ]: (قال).\n(^٣) صحيح.","vol":"19","page":38},{"text":"٣٦٠٤٩ - حدثنا محمد بن فضيل عن وقاء بن إياس الأسدي عن أبي ظبيان قال: كنا مع سلمان في غزاة إما في جلولاء وإما في نهاوند، قال: فمر رجل وقد\n⦗٣٩⦘\nجنى فاكهة، فجعل يقسمها بين أصحابه، فمر سلمان فسبه، فرد على سلمان وهو لا يعرفه، قال: فقيل: هذا سلمان؟ قال: فرجع إلى سلمان يعتذر إليه قال: فقال له الرجل: ما يحل لنا من أهل الذمة يا أبا عبد اللَّه؟ قال: ثلاث من عماك إلى هداك، ومن فقرك إلى غناك، وإذا صحبت الصاحب منهم تأكل من طعامه ويأكل من طعامك، ويركب دابتك في أن لا تصرفه عن وجه (يريده) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (تريده)، وفي نسخة [هـ]: بعد ذلك: (تم بحمد اللَّه تعالى الجزء الثاني عشر، ويليه إن شاء اللَّه الجزء الثالث عشر، وأوله باب (في توجيه النعمان بن مقرن إلى نهاوند).\n(^٢) حسن؛ وقاء صدوق.","vol":"19","page":38},{"text":"<span data-type='title' id=toc-5302>[٥] في توجيه النعمان بن مقرن إلى نهاوند</span>","vol":"19","page":39},{"text":"٣٦٠٥٠ - حدثنا معاوية بن عمرو قال: حدثنا زائدة قال: ثنا عاصم بن كليب الجرمي قال: حدثني أبي أنه أبطأ على عمر خبر نهاوند وبن مقرن وأنه كان يستنصر وأن الناس كانوا يرون من استنصاره أنه لم يكن له ذكر (إلا) (^١) نهاوند وابن مقرن، قال: فقدم عليهم أعرابي، فقال: ما بلغكم عن نهاوند وابن مقرن؟ قالوا: وما ذاك؟ قال: لا شيء، قال: (فنمت) (^٢) إلى عمر، قال: فأرسل إليه فقال: ما ذكرك نهاوند وابن مقرن؟ فإن جئت بخبر فأخبرنا، قال: يا أمير المؤمنين أنا فلان بن فلان العلاني، خرجت بأهلي ومالي مهاجرا إلى اللَّه ورسوله حتى نزلنا موضع كذا وكذا، فلما ارتحلنا إذا رجل على جمل أحمر لم أر مثله، فقلنا: من أين أقبلت؟ قال: من العراق، قلنا: فما خبر الناس؟ قال: التقوا فهزم اللَّه العدو وقتل ابن مقرن ولا\n⦗٤٠⦘\n(واللَّه لا) (^٣) أدري (^٤) (ما) (^٥) نهاوند ولا ابن مقرن (قال) (^٦): أتدري أي يوم ذلك من الجمعة، قال: (لا) (^٧) واللَّه ما أدري، (قال) (^٨): لكني أدري، فعد (منازلك) (^٩)، قال: ارتحلنا يوم كذا وكذا فنزلنا موضع كذا وكذا فعد منازله، قال: ذاك يوم كذا وكذا من الجمعة، ولعلك أن تكون لقيت (بريدا) (^١٠) من برد الجن، فإن لهم بردًا، قال: فمضى ما شاء اللَّه ثم جاء الخبر بأنهم التقوا في ذلك اليوم (^١١).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) أي: بلغت كلمته إلى عمر، وفي [هـ]: (فنمى)، وفي [س]: (فنميت).\n(^٣) سقط من: [أ، هـ].\n(^٤) في [هـ]: زيادة (واللَّه).\n(^٥) سقط من: [أ، ب].\n(^٦) سقط من: [ط، هـ].\n(^٧) سقط من: [أ، ب].\n(^٨) سقط من: [أ، ب].\n(^٩) في [أ، ب، جـ، ط، هـ]: (منازله).\n(^١٠) في [أ، ب]: (بردًا).\n(^١١) حسن؛ كليب والد عاصم صدوق.","vol":"19","page":39},{"text":"٣٦٠٥١ - حدثنا حسين عن زائدة عن عاصم بن كليب عن أبيه قال: أبطأ على عمر خبر نهاوند وخبر النعمان فجعل يستنصر (^١).\n_________\n(^١) حسن؛ كليب صدوق، أخرجه البيهقي ٩/ ٤٥، وأحمد في العلل ٢/ ٢٩٣.","vol":"19","page":40},{"text":"٣٦٠٥٢ - حدثنا أبو أسامة قال: ثنا إسماعيل عن قيس بن أبي حازم عن مُدْرِك ابن عوف الأَحْمَسي قال: بينا أنا عند عمر إذ أتاه رسول النعمان بن مقرن، فسأله عمر عن الناس، قال: فذكروا عند عمر من أصيب يوم نهاوند، فقالوا: قتل فلان وفلان وآخرون لا نعرفهم، فقال عمر: لكن اللَّه يعرفهم، قالوا: ورجل (شرى) (^١) نفسه -يعنون عوف بن أبي حية أبا شبيل الأحمسي، (قال) (^٢) مدرك\n⦗٤١⦘\nبن عوف: ذاك واللَّه (خالي) (^٣) يا أمير المؤمنين يزعم الناس أنه ألقى بيديه إلى التهلكة، فقال عمر: كلذب أولئك ولكنه من الذين اشتروا الآخرة بالدنيا (^٤).\n- قال إسماعيل: وكان أصيب وهو صائم فاحتمل وبه رمق فأبى أن يشرب حتى مات (^٥).\n_________\n(^١) في [أ، ب، هـ]: (اشترى).\n(^٢) في [أ، ب، جـ]: (فقال).\n(^٣) في [أ، ب، جـ]: (خال).\n(^٤) صحيح؛ أخرجه أحمد في العلل ٢/ ٢٦٣، ويعقوب في المعرفة ٢/ ١٣٥، والبيهقي ٩/ ٤٥.\n(^٥) منقطع؛ إسماعيل لم يدرك ذلك.","vol":"19","page":40},{"text":"٣٦٠٥٣ - حدثنا أبو أسامة قال: ثنا شعبة عن علي بن زيد عن أبي عثمان قال: أتيت عمر بنعي النعمان بن مقرن فوضع يده على رأسه وجعل يبكي (^١).\n_________\n(^١) ضعيف؛ لضعف علي بن زيد.","vol":"19","page":41},{"text":"٣٦٠٥٤ - حدثنا غندر عن شعبة عن أياس بن معاوية قال: جلست إلى سعيد بن المسيب قال: إني لأذكر عمر بن الخطاب حين نعى النعمان بن مقرن (^١).\n_________\n(^١) صحيح.","vol":"19","page":41},{"text":"٣٦٠٥٥ - حدثنا أبو أسامة قال: ثنا مهدي بن ميمون قال: ثنا محمد بن عبد اللَّه ابن أبي يعقوب عن بشر بن شغاف عن عبد اللَّه بن سلام قال: لما كان حين فتحت نهاوند أصاب المسلمون سبايا من سبايا اليهود، قال: وأقبل رأس الجالوت يفادي سبايا اليهود، قال: وأصاب رجل من المسلمين جارية (بسرة) (^١) صبيحة، قال: فأتاني فقال: (هل) (^٢) لك أن تمشي معي إلى هذا الإنسان عسى أن يثمن لي بهذه الجارية، قال: فانطلقت معه فدخل على شيخ مستكبر له ترجمان فقال لترجمانه: سل هذه الجارية هل وقع عليها هذا (العربي) (^٣)؟ قال: ورأيته غار حين رأى\n⦗٤٢⦘\nحسنها، قال: فراطنها بلسانه ففهمت الذي قال: فقلت له: (أثمت) (^٤) بما في كتابك بسؤالك هذه الجارية على ما وراء ثيابها، فقال لي: كذبت ما يدريك ما في كتابي، قلت: أنا أعلم بكتابك منك، (قال) (^٥): أنت أعلم بكتابي مني؟ قلت: أنا أعلم بكتابك منك، قال: من هذا؟ قالوا: عبد اللَّه بن سلام، قال: فانصرفت ذلك اليوم، قال: فبعث إلي رسولا يعزمه ليأتيني، قال: وبعث إلي بدابة، قال: فانطلقت إليه لعمر اللَّه احتسابا رجاء أن يسلم، فحبسني عنده ثلاثة أيام أقرأ عليه التوراة ويبكي، (قال: وقلت له: إنه واللَّه لهو النبي الذي تجدونه في كتابكم، قال: فقال لي: كيف أصنع باليهود) (^٦)؟ قال: قلت له: إن اليهود لن يغنوا عنك من اللَّه شيئًا، قال: فغلب عليه الشقاء و(أبى) (^٧) أن يسلم (^٨).\n_________\n(^١) في [س]: (كسرة)، وفي [أ، ب، هـ]: (يسرة)، وفي [ز]: (بشرة).\n(^٢) زيادة في: [أ، ب، جـ].\n(^٣) في [أ]: (الغربي).\n(^٤) في [ط، هـ]: (أبحث).\n(^٥) في [أ، ب]: (قالوا).\n(^٦) سقط من: [أ، ب].\n(^٧) في [ب]: (إلى).\n(^٨) صحيح؛ أخرجه ابن أبي عمر كما في المطالب (٣٨٥٦)، وأبو نعيم في دلائل النبوة (٩٥).","vol":"19","page":41},{"text":"٣٦٠٥٦ - حدثنا عفان قال: ثنا حماد بن سلمة قال: أخبرنا أبو عمران الجوني عن علقمة بن عبد اللَّه المزني عن معقل بن يسار أن عمر بن الخطاب شاور الهرمزان في فارس وأصبهان وأذربيجان فقال: أصبهان الرأس، وفارس وأذربيجان الجناحان، [فإن قطعت أحد الجناحين مال الرأس بالجناح الآخر، وإن قطعت الرأس وقع الجناحان] (^١)، فابدأ بالرأس، فدخل المسجد فإذا هو بالنعمان بن مقرن يصلي، فقعد إلى جنبه، فلما قضى صلاته قال: ما أراني إلا مستعملك، قال: أما جابيًا فلا، ولكن غازيًا، قال: فإنك غاز، فوجهه وكتب إلى أهل الكوفة أن يمدوه، قال: ومعه الزبير بن العوام وعمرو بن معدي كرب وحذيفة وابن عمر والأشعث بن\n⦗٤٣⦘\nقيس، قال: فأرسل النعمان المغيرة بن شعبة إلى ملكهم وهو يقال: له (ذو الجناحين) (^٢)، فقطع إليهم (نهرهم) (^٣) فقيل لذي الجناحين: إن رسول العرب هاهنا، فشاور أصحابه فقال: ما ترون؟ (أقعد له في) (^٤) بهجة الملك وهيئة الملك أو (^٥) في هيئة الحرب؟ قالوا: لا، (بل) (^٦) أقعد له في بهجة الملك، فقعد على سريره ووضع التاج على رأسه، وقعد أبناء الملوك سماطين، عليهم القِرَطة (^٧) و(أساور) (^٨) الذهب والديباج، قال: فأذن للمغيرة فأخذ بضبعة رجلان، ومعه رمحه وسيفه، قال: فجعل يطعن برمحه في بسطهم يخرقها ليتطيروا حتى قام بين يديه، قال: فجعل يكلمه والترجمان يترجم بينهما: إنكم معشر العرب أصابكم جوع وجهد فجئتم، فإن شئتم (مِرْناكم) (^٩) ورجعتم، قال: فتكلم المغيرة بن شعبة فحمد اللَّه وأثنى عليه (ثم قال) (^١٠): إنا معشر العرب كنا أذلة يطؤنا (الناس) (^١١) ولا نطأهم، ونأكل الكلاب والجيفة وإن اللَّه ابتعث منا نبيا في شرف منا، أوسطنا حسبا وأصدقنا حديثًا،\n⦗٤٤⦘\nقال: فبعث النبي -ﷺ- بما بعثه به، فأخبرنا بأشياء وجدناها كما قال، وأنه وعدنا فيما وعدنا أنا سنملك ما هاهنا ونغلب (عليه) (^١٢)، وأني أرى هاهنا بزة وهيئة ما من خلفي بتاركها حتى يصيبها، قال: فقالت لي نفسي: لو جمعت (جراميزك) (^١٣) (فوثبت) (^١٤) فقعدت مع العلج على سريره حتى يتطير، قال: فوثبت وثبة، فإذا أنا معه على سريره، فجعلوا يطؤوني بأرجلهم و(يجرُّوني) (^١٥) بأيديهم فقلت: إنا لا نفعل هذا برسلكم، فإن كنت عجزت (أو) (^١٦) استحمقت فلا تؤاخذوني، فإن الرسل لا يفعل بهم هذا، فقال الملك: إن شئتم قطعنا إليكم وإن شئتم قطعتم إلينا، فقلت: (لا بل) (^١٧) نحن نقطع إليكم، قال: فقطعنا إليهم (فتسلسلوا) (^١٨) كل خمسة وسبعة وستة وعشرة في سلسلة حتى لا يفروا، فعبرنا إليهم فصاففناهم فرشقونا حتى أسرعوا فينا، فقال المغيرة للنعمان: إنه قد أسرع في الناس قد خرجوا، قد أسرع فيهم، فلو حملت؟ قال النعمان: إنك لذو مناقب وقد شهدت مع رسول اللَّه -ﷺ-، (ولكن) (^١٩) شهدت مع رسول اللَّه -ﷺ-، فكان إذا لم يقاتل أول النهار ينتظر حتى تزول الشمس وتهب الرياح و(ينزل) (^٢٠) النصر؛ ثم قال: إني هازٌّ لوائي ثلاث هزات، فأما أول هزة فليقض الرجل حاجته وليتوضأ، وأما الثانية\n⦗٤٥⦘\n(فلينظر) (^٢١) الرجل إلى (شسعه) (^٢٢) ورمَّ من سلاحه (^٢٣)، فإذا هززت الثالثة فاحملوا، ولا يلوين أحد على أحد، وإن قتل النعمان فلا يلوين عليه أحد، وإني داعٍ اللَّه بدعوة فأقسمت على كل امرئ مسلم لما أمن عليها، فقال: اللهم ارزق النعمان اليوم الشهادة في نصر وفتح عليهم، قال: فأمن القوم (فهز) (^٢٤) ثلاث هزات ثم قال: سل درعه ثم حمل وحمل الناس، قال: وكان أول صريع، قال (معقل) (^٢٥): فأتيت عليه فذكرت عزمته فلم ألو عليه وأعلمت علما حتى أعرف مكانه، قال: فجعلنا إذا قتلنا الرجل شغل عنا أصحابه (به) (^٢٦) قال: ووقع ذو الجناحين عن بغلة له شهباء فانشق بطنه، ففتح اللَّه على المسلمين، فأتيت مكان النعمان وبه رمق، فأتيته بإداوة فغسلت عن وجهه فقال: من هذا؟ (فقلت) (^٢٧): معقل بن يسار، (قال) (^٢٨): ما فعل الناس؟ قلت: فتح اللَّه عليهم، قال: للَّه الحمد، اكتبوا (بذلك) (^٢٩) إلى عمر، وفاضت نفسه، واجتمع الناس إلى الأشعث بن قيس، قال: فأرسلوا إلى (^٣٠) أم ولده: هل عهد إليك النعمان عهدا، أم عندك كتاب؟ قالت: (سَفَطٌ) (^٣١) فيه\n⦗٤٦⦘\nكتاب، فأخرجوه فإذا فيه: إن قتل النعمان ففلان، وإن قتل فلان ففلان (^٣٢).\n_________\n(^١) سقط ما بين المعكوفين من: [س].\n(^٢) هكذا ورد في أكثر النسخ، وكذلك في المطالب العالية ٨/ ٢٤، ومجمع الزوائد ٦/ ٢١٦، وفتح الباري ٦/ ٢٦٥، والمنتظم ٤/ ٢٦٩، وفي [ك]: (الحاجبين)، وانظر: المستدرك ٣/ ٣٣٢، وعمدة القاري ١٥/ ٨٤، وتاريخ أصبهان ١/ ٤٢، والبداية والنهاية ٧/ ١١٢، والكامل ٢/ ٤٢٢، وتاريخ ابن جرير ٢/ ٥٣٣، وسير أعلام النبلاء ١/ ٤٠٥.\n(^٣) في [ب]: (عبرهم).\n(^٤) في [أ، ب]: (فقعد على).\n(^٥) في [أ، ب، جـ]: زيادة (أقعد له).\n(^٦) سقط من: [أ، ب].\n(^٧) القرط: حلية الأذن.\n(^٨) في [أ، ب، جـ]: (أساورة).\n(^٩) أي: أعطيناكم الميرة والطعام.\n(^١٠) في [أ، ب]: (فقال).\n(^١١) سقط من: [أ، ب، جـ، هـ].\n(^١٢) سقط من: [أ، ب، ط، هـ].\n(^١٣) أي: الثياب مع السلاح، وفي [أ، ب، جـ]: (جرا منزل).\n(^١٤) في [أ، ب]: (وثبت).\n(^١٥) سقط من: [جـ، ط، هـ].\n(^١٦) في [أ، ب]: (و).\n(^١٧) في [أ، ب]: (بلى).\n(^١٨) في [ط، هـ]: (فسلسلوا).\n(^١٩) في [س]: (لكني).\n(^٢٠) في [ط، هـ]: (تنزل).\n(^٢١) في [أ، ب، جـ]: (يطر).\n(^٢٢) في [أ، ب]: (سيفه).\n(^٢٣) أي: أصلح سلاحه، انظر: النهاية ٢/ ٢٦٨، وغريب الحديث للحربي ١/ ٧٣، ولسان العرب ١٢/ ٢٥٢.\n(^٢٤) في [ط، هـ]: (وهز لواءه).\n(^٢٥) سقط من: [هـ].\n(^٢٦) سقط من: [هـ].\n(^٢٧) في [ب، م]: (قلت).\n(^٢٨) في [جـ]: (فقال).\n(^٢٩) في [هـ]: (ذلك).\n(^٣٠) في [أ، ب، جـ]: زيادة (ابن).\n(^٣١) في [أ، ب، جـ]: (سقط).\n(^٣٢) صحيح؛ أخرجه ابن أبي عمر كما في المطالب (٤٣٦٥)، والطبراني كما في مجمع الزوائد ٦/ ٢٦٦، وبعضه عند البخاري (٣١٥٩)، وأحمد (٢٣٧٤٤)، وأبو داود (٢٦٥٥)، والترمذي (١٦١٣)، وابن حبان (٤٧٥٦)، والحاكم ٣/ ٢٩٣، وابن الجوزي في المنتظم ٤/ ٢٦٩.","vol":"19","page":42},{"text":"٣٦٠٥٧ - (قال حماد) (^١) قال علي بن زيد: فحدثنا أبو عثمان قال: ذهبت بالبشارة إلى عمر فقال: ما فعل النعمان؟ قلت: قتل، قال: ما فعل فلان؟ قلت: قتل، قال: ما فعل فلان؟ قلت: قتل، فاسترجع، قلت: وآخرون لا نعلمهم، قال: لا (نعلمهم) (^٢) لكن اللَّه يعلمهم (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [أ، ب]: (تعلمهم).\n(^٣) ضعيف؛ لضعف علي بن زيد.","vol":"19","page":46},{"text":"٣٦٠٥٨ - حدثنا عفان قال: ثنا حماد بن سلمة عن حبيب بن الشهيد عن محمد قال: لما حمل النعمان قال: واللَّه ما وطئنا (كتفيه) (^١) حتى ضرب في القوم (^٢).\n_________\n(^١) في [أ، ب]: (النصه).\n(^٢) صحيح.","vol":"19","page":46},{"text":"٣٦٠٥٩ - حدثنا شاذان قال: ثنا حماد بن سلمة عن أبي عمران الجوني عن علقمة بن عبد اللَّه عن معقل بن يسار قال: شاور عمر الهرمزان -ثم ذكر نحوا من حديث عفان إلا أنه قال: فأتاهم النعمان بنهاوند وبينهم وبينه نهر فسرح المغيرة بن شعبة فعبر إليهم النهر، وملكهم يومئذ ذو (الجناحين) (^١).\n_________\n(^١) في [س]: (الحاجبين)؛ والخبر صحيح الإسناد، أخرجه الحاكم ٣/ ٣٣٢، وابن أبي عمر كما في المطالب العالية (٤٣٦٥)، وأبو الشيخ في طبقات أصبهان ١/ ١٧٨، وأبو نعيم في تاريخ أصبهان ١/ ٤٢، والطبري في التاريخ ٢/ ٥٣٣، وخليفة بن خياط في التاريخ ص ١٤٨، والبلاذري ص ٣٠٠.","vol":"19","page":46},{"text":"٣٦٠٦٠ - حدثنا إسحاق بن منصور قال: ثنا أسباط بن نصر عن السدي عن عبد خير عن الربيع بن خثيم عن عبد اللَّه بن سلام وقع له في سهمه عجوز يهودية، فمر برأس الجالوت فقال: يا رأس الجالوت، تشتري مني هذه الجارية؟ فكلمها فإذا هي على دينه، قال: بكم، قال: بأربعة آلاف، قال: لا حاجة لي فيها، فحلف عبد اللَّه بن سلام: لا ينقصه، فسارّ عبد اللَّه بن سلام بشيء فقرأ هذه الآية: ﴿وَإِنْ يَأْتُوكُمْ أُسَارَى تُفَادُوهُمْ﴾ [البقرة: ٨٥] الآية، فقال عبد اللَّه بن سلام: أنت؟ قال: نعم، قال: لتشترينها أو لتخرجن من دينك، قال: قد أخذتها، قال: فهب لي ما شئت، قال: فأخذ منه ألفين ورد عليه ألفين (^١).\n_________\n(^١) حسن؛ السدي وأسباط صدوقان على الصحيح؛ أخرجه ابن جرير في التفسير ١/ ٣٩٩، وإسحاق كما في المطالب العالية (٢٠٨٦).","vol":"19","page":47},{"text":"٣٦٠٦١ - حدثنا عفان قال: ثنا أبو عوانة قال: حدثني داود بن عبد اللَّه الأودي عن حميد بن عبد الرحمن الحميري أن رجلا كان يقال له: (حممة) (^١) من أصحاب رسول اللَّه -ﷺ-، خرج إلى أصبهان غازيا في خلافة عمر فقال: اللهم إن (حممة) (^٢) يزعم أنه يحب لقاءك فإن كان حممة صادقا فاعزم له بصدقه، وإن كان كاذبا فاعزم له عليه وإن كره، اللهم لا (ترد) (^٣) (حممة) (^٤) من سفره هذا، قال: فأخذه الموت فمات بأصهبان قال: فقام أبو موسى فقال: يا أيها الناس، ألا إنا (واللَّه) (^٥) ما سمعنا فيما سمعنا من نبيكم -ﷺ- وما بلغ علمنا إلا أن\n⦗٤٨⦘\n(حممة) (^٦) شهيد (^٧).\n_________\n(^١) في [أ، ب، جـ]: (حمحمه).\n(^٢) في [أ، ب، جـ]: (حمحمه).\n(^٣) في [س]: (يذر)، وفي [جـ]: (تذر).\n(^٤) في [أ، ب، جـ]: (حمحمه).\n(^٥) سقط من: [أ، ب].\n(^٦) في [أ، ب، جـ]: (حمحمه).\n(^٧) صحيح؛ أخرجه أحمد (١٩٦٥٩)، والحارث (١٠٣١/ بغية)، والطيالسي (٥٠٥)، والطبراني (٣٦١٠)، وأبو نعيم في أخبار أصبهان ١/ ٧١، وابن المبارك في الجهاد (١٤١)، وأبو الشيخ في طبقات المحدثين بأصبهان (١٤)، وابن الأثير ٢/ ٥٨.","vol":"19","page":47},{"text":"٣٦٠٦٢ - حدثنا محمد بن فضيل عن الأعمش عن إبراهيم عن علقمة قال: حاصرنا مدينة نهاوند فأعطيتُ معضدا ثوبا لي (فاعتجر) (^١) به (فأصابه) (^٢) حجر في رأسه فجعل يمسحه وينظر إلي ويقول: إنها لصغيرة، وإن اللَّه ليبارك في الصغيرة.\n_________\n(^١) في [ب]: (فاعتجز).\n(^٢) في [ط، هـ]: (فأصاب).","vol":"19","page":48},{"text":"٣٦٠٦٣ - حدثنا عبيد اللَّه بن موسى قال: أخبرنا إسرائيل عن أبي إسحاق عن (أبي) (^١) الصلت وأبي (مسافع) (^٢) (قالا) (^٣): كتب إلينا عمر بن الخطاب ونحن مع النعمان بن مقرن: إذا لقيتم العدو فلا تفروا، وإذا غنمتم فلا تَغُلّوا، فلما لقينا العدو قال النعمان للناس: لا تواقعوهم، وذلك (في) (^٤) يوم (جمعة) (^٥) حتى يصعد أمير المؤمنين المنبر يستنصر، قال: ثم واقعناهم فانقض النعمان وقال: (سجوني) (^٦) ثوبا، وأقبلوا على عدوكم ولا أهولنكم، قال: ففتح اللَّه علينا، قال: وأتى عمر\n⦗٤٩⦘\nالخبر أنه أصيب النعمان وفلان وفلان، ورجال لا نعرفهم يا أمير المؤمنين، قال: لكن اللَّه يعرفهم (^٧).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [أ، س، ط]: (مدافع)، وانظر: المنفردات ص ١٤٠، وتاريخ ابن معين ٣/ ٥٤٣.\n(^٣) في [أ، ب، ط، هـ]: (قال).\n(^٤) سقط من: [هـ].\n(^٥) في [هـ]: (الجمعة).\n(^٦) في [أ، ب، جـ]: (سجوي).\n(^٧) مجهول؛ لحال أبي الصلت وأبي مسافع، أخرجه سعيد بن منصور (٢٣٨٦).","vol":"19","page":48},{"text":"٣٦٠٦٤ - حدثنا غندر عن شعبة قال: سمعت أبا إسحاق يقول سمعت أبا مالك وأبا (مسافع) (^١) من مزينة يحدثان أن كتاب عمر أتاهم مع النعمان بن مقرن بنهاوند: أما بعد فصلوا الصلاة لوقتها، وإذا لقيتم العدو فلا تفروا، وإذا ظفرتم فلا تغلوا (^٢).\n_________\n(^١) في [أ، ب]: (مسامع).\n(^٢) مجهول؛ لجهالة أبي مالك وأبي مسافع.","vol":"19","page":49},{"text":"٣٦٠٦٥ - حدثنا (ابن عيينة عن) (^١) عبد الملك بن عمير قال: كتب عمر إلى النعمان بن مقرن: (استشر) (^٢) واستعن في حربك (بطليحة) (^٣) وعمرو بن معدي كرب ولا (توليهما) (^٤) من الأمر شيئا، فإن كل صانع هو أعلم بصناعته (^٥).\n_________\n(^١) سقط من: [أ، جـ، هـ].\n(^٢) في [هـ]: (استبشر).\n(^٣) في [أ، ب]: (طلحة).\n(^٤) في [أ]: (توليهيما).\n(^٥) منقطع؛ عبد الملك لا يروي عن عمر.","vol":"19","page":49},{"text":"٣٦٠٦٦ - حدثنا سهل بن يوسف عن حميد عن أنس قال: كان النعمان بن مقرن على جند أهل الكوفة، وأبو موسى الأشعري على جند أهل البصرة (^١).\n_________\n(^١) صحيح.","vol":"19","page":49},{"text":"<span data-type='title' id=toc-5303>[٦] في بلنجر </span>(^١)\n_________\n(^١) وقعة بلنجر سنة ٣٢ هـ، وبلنجر خلف نهاوند.","vol":"19","page":50},{"text":"٣٦٠٦٧ - حدثنا أبو بكر بن عياش عن عاصم عن أبي وائل قال: غزونا مع سلمان بن ربيعة بلنجر (فحرّج) (^١) علينا أن نحمل على دواب الغنيمة، ورخص لنا في الغربال والحبل والمنخل (^٢).\n_________\n(^١) في [هـ]: (فخرج).\n(^٢) ضعيف؛ عاصم سيء الحفظ في روايته عن أبي وائل.","vol":"19","page":50},{"text":"٣٦٠٦٨ - حدثنا شريك عن ابن الأصبهاني عن الشيباني عن الشعبي عن مالك ابن صُحَار قال: غزونا بلنجر فجرح أخي فحملته خلفي فرآني حذيفة فقال: من هذا؟ (فقلت) (^١): أخي جرح (نرجع) (^٢) (قابلا) (^٣) نفتحها إن شاء اللَّه، فقال (حذيفة) (^٤): لا واللَّه لا يفتحها (^٥) علي أبدا ولا القسطنطينية ولا الديلم (^٦).\n_________\n(^١) في [أ، ب]: (قلت).\n(^٢) في [أ، ط، هـ]: (فرجع).\n(^٣) في [أ، ب، هـ]: (قاتل).\n(^٤) في [جـ]: (حليفه).\n(^٥) في [جـ]: زيادة (اللَّه).\n(^٦) مجهول؛ لجهالة مالك بن صحار.","vol":"19","page":50},{"text":"٣٦٠٦٩ - حدثنا بن إدريس عن مسعر عن أبي حصين عن الشعبي عن مالك بن صحار قال: غزونا بلنجر فلم يفتحوها، (فقالوا) (^١): نرجع قابلا نفتحها فقال حذيفة: لا تفتح هذه ولا مدينة الكفر ولا الديلم إلا على رجل من أهل بيت محمد -ﷺ- (^٢).\n_________\n(^١) في [جـ]: (فقال).\n(^٢) مجهول؛ لجهالة مالك.","vol":"19","page":50},{"text":"٣٦٠٧٠ - حدثنا محمد بن فضيل عن عطاء ومحمد بن سوقة عن الشعبي قال: لما غزا سلمان بلنجر أصاب في قسمته صرة من مسك، فلما رجع (استودعها) (^١) امرأته، فلما مرض مرضه الذي مات فيه، قال لامرأته وهو يموت: أريني الصرة التي استودعتك، فأتته بها فقال: ائتني بإناء نظيف، (فجاءت) (^٢) به فقال: (أوجفيه) (^٣) ثم انضحي به حولي فإنه يحضرني خلق من خلق اللَّه لا يأكلون الطعام ويجدون الريح، ثم قال: اخرجي عني وتعاهديني، فخرجت ثم رجعت وقد قضى (^٤).\n_________\n(^١) في [هـ]: (استودعتها).\n(^٢) في [أ، ب]: (فجاءته).\n(^٣) في [هـ]: (أوديفيه).\n(^٤) منقطع؛ الشعبي لم يدرك الوقعة.","vol":"19","page":51},{"text":"٣٦٠٧١ - حدثنا يحيى بن سعيد القطان عن سفيان عن الركعين عن أبيه قال: منا مع سلمان بن ربيعة ببلنجر، فرأيت هلال شوال يوم تسع وعشرين ليلة ثلاثين ضحى، قال: فقال: (أرنيه) (^١)، فأريته فأمر الناس فأفطروا.\n_________\n(^١) في [هـ]: (أرينيه).","vol":"19","page":51},{"text":"٣٦٠٧٢ - حدثنا ابن إدريس قال: سمع أباه وعمه يذكران قال: قال سلمان: قتلت بسيفي هذا مائة مستلئم كلهم يعبد غير اللَّه، ما قتلت منهم رجلا صبرا.","vol":"19","page":51},{"text":"٣٦٠٧٣ - حدثنا أبو معاوية عن الأعمش عن بعض أصحابه عن حذيفة قال: لا يفتح القسطنطينية ولا الديلم ولا الطبرستان إلا رجل من بني هاشم (^١).\n_________\n(^١) مجهول.","vol":"19","page":51},{"text":"<span data-type='title' id=toc-5304>[٧] في (الجبل) (^١) صلح هو أو أخذ عنوة</span>\n_________\n(^١) في [أ، ب]: (الجيل).","vol":"19","page":52},{"text":"٣٦٠٧٤ - حدثنا (حميد عن) (^١) (حسن) (^٢) عن مجالد قال: صالح أهل (الجبل) (^٣) كلهم لم يؤخذ شيء (من الجبل) (^٤) عنوة.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، جـ، هـ]: (حسين).\n(^٣) في [أ، ب]: (الجيل).\n(^٤) سقط من: [أ، ب، جـ، هـ].","vol":"19","page":52},{"text":"٣٦٠٧٥ - حدثنا حميد عن (حصين) (^١) عن مطرف قال: ما فوق حلوان فهو ذمة، وما دون حلوان من السواد فهو فيء، قال: سوادنا هذا فيء.\n_________\n(^١) في [أ، ب، جـ]: (حسن)، وانظر: تاريخ بغداد ١/ ١٢، وحلوان هذه بالعراق.","vol":"19","page":52},{"text":"٣٦٠٧٦ - حدثنا شاذان قال: حدثنا حماد بن سلمة عن عطاء (بن) (^١) السائب عن أبي العلاء، قال: (كنت) (^٢) فيمن افتتح تكريت، فصالحناهم على أن يبرزوا لنا سوقا وجعلنا لهم الأمان، قال: فابرزوا لنا سوقا، قال: فقتل (قين) (^٣) منهم فجاء قسهم (فقال) (^٤): أجعلتم لنا ذمة نبيكم (^٥) وذمة أمير المؤمنين وذمتكم (^٦)، ثم (أخفرتموها) (^٧) فقال: أميرنا إن أقمتم شاهدين ذوي عدل على قاتله أقدناكم، وإن\n⦗٥٣⦘\nشئتم حلفتم وأعطيناكم الدية، كان شئتم حلفنا لكم ولم نعطكم شيئا، قال: فتواعدوا للغد فحضروا فجاء (قسهم) (^٨) فحمد اللَّه وأثنى عليه، ثم ذكر السماوات والأرض وما شاء اللَّه أن يذكر حتى ذكر يوم القيامة ثم قال: أول ما يبدأ به من الخصومات الدماء، قال: فيختصم (أبنا) (^٩) آدم فيقضى له على صاحبه، ثم يؤخذ الأول فالأول، حتى ينتهي الأمر إلى صاحبنا وصاحبكم، قال: فيقال له: فيم قتلتني؟ قال: أفلا تحب أن يكون لصاحبكم على صاحبنا حجة أن يقول: قد أخذ أهلُك من بعدك ديتَك.\n_________\n(^١) سقط في [ب].\n(^٢) في [س]: (قلت).\n(^٣) أي: مملوك، وفي [أ، ب، هـ]: (قس).\n(^٤) في [أ، ب، جـ]: (فقال).\n(^٥) في [أ، ط، هـ] زيادة: (ﷺ).\n(^٦) في [أ، ب]: زيادة (ذمكتم).\n(^٧) في [أ، ب]: (أحضرتموها).\n(^٨) في [ب]: (قسمهم).\n(^٩) في [أ، هـ]: (أبناء).","vol":"19","page":52},{"text":"<span data-type='title' id=toc-5305>[٨] ما ذكر في تُسْتَر</span>","vol":"19","page":53},{"text":"٣٦٠٧٧ - حدثنا قراد أبو نوح قال: حدثنا عثمان بن معاوية القرشي عن أبيه عن عبد الرحمن بن أبي بكرة قال: لما نزل أبو موسى بالناس على الهرمزان ومن معه بتستر، (قال) (^١): أقاموا سنة أو نحوها لا يخلصون إليه، قال: (وقد) (^٢) كان الهرمزان قتل رجلا من (دهاقنتهم) (^٣) وعظمائهم، فانطلق أخوه حتى أتى أبا موسى فقال: ما يجعل لي إن (دللتك) (^٤) على المدخل.\n\nقال: سلني ما شئت، قال: أسألك أن تحقن دمي ودماء أهل بيتي وتخلي بيننا وبين ما في أيدينا من أموالنا ومساكننا، قال: فذاك لك، قال: أبغني إنسانا سابحا ذا عقل ولب يأتيك بأمر بين.\n⦗٥٤⦘\n\nقال: فأرسل أبو موسى إلى مجزأة بن ثور السدوسي فقال له: ابغني رجلا من قومك سابحا ذا عقل ولب، وليس بذاك في خطره، فإن أصيب كان مصابه على المسلمين يسيرًا، وإن سلم جاءنا (بثبت) (^٥)، فإن لا أدري ما جاء به هذا الدهقان ولا آمن له ولا أثق به، قال: فقال مجزأة: قد وجدت، قال: من هو؟ فأت به، قال: أنا هو، قال أبو موسى: يرحمك اللَّه! ما هذا أردت فابغني رجلًا.\n\nقال: فقال مجزأة بن ثور: واللَّه لا أعمد إلى عجوز من بكر بن وائل (أفدي ابن) (^٦) أم مجزأة بابنها، قال: أما إذا أبيت (فسر) (^٧).\n\nفلبس الثياب البيض وأخذ منديلا وأخذ معه خنجرا، ثم انطلق إلى الدهقان حتى (سبح) (^٨)، فأجاز المدينة فأدخله من مدخل الماء حيث يدخل على أهل المدينة.\n\nقال: فأدخله في مدخل شديد يضيق به أحيانا حتى ينبطح على بطنه، ويتسع أحيانا فيمشي قائمًا، ويحبو في بعض ذلك حتى دخل المدينة، وقد أمر أبو موسى أن يحفظ طريق باب المدينة وطريق (السور) (^٩) ومنزل الهرمزان، فانطلق به الدهقان حتى (أراه) (^١٠) طريق السور وطريق الباب.\n\nثم انطلق به إلى منزل الهرمزان، وقد كان أبو موسى أوصاه: أن لا تسبقني بأمر، فلما رأى الهرمزان (قاعدا وحوله دهاقنته وهو يشرب فقال للدهقان: هذا الهرمزان؟) (^١١) قال: نعم، قال: هذا الذي لقي المسلمون منه ما لقوا، أما واللَّه\n⦗٥٥⦘\nلأريحنهم منه، قال: فقال له الدهقان: لا تفعل فإنهم (يتحرزون) (^١٢) ويحولون بينك وبين دخول هذا المدخل، فأبى مجزأة إلا أن يمضي على رأيه على قتل العلج، فأداره الدهقان و(ألاصه) (^١٣) أن (يكف) (^١٤) عن قتله، فأبى، فذكر الدهقان قول أبي موسى له: اتق أن لا تسبقني، بأمر، فقال: أليس قد أمرك صاحبك أن لا تسبقه بأمر؟ فقال: (هاه أما) (^١٥) واللَّه (لولا هذا) (^١٦) لأريحنهم منه.\n\nفرجع مع الدهقان إلى منزله فأقام يومه حتى أمسى، ثم رجع إلى أبي موسى فندب أبو موسى الناس معه، فانتدب ثلاثمائة ونيف، فأمرهم أن يلبس الرجل ثوبين لا يريد عليه، وسيفه، ففعل القوم، قال: فقعدوا على شاطئ النهر ينتظرون مجزأة أن يأتيهم وهو عند أبي موسى يوصيه ويأمره.\n\nقال عبد الرحمن بن أبي بكرة: وليس لهم هم غيره -يشير إلى الموت، لأنظرن (إلى) (^١٧) ما يصنع والمائدة موضوعة بين يدي أبي موسى، قال: فكأنه (استحيا) (^١٨) أن لا يتناول من المائدة شيئًا، قال: فتناول حبة من عنب فلاكها، فما قدر على أن يسيغها وأخذها رويدا فنبذها تحت الخوان، وودعه أبو موسى وأوصاه فقال مجزأة لأبي موسى: إني أسألك شيئا فأعطنيه، قال: لا تسألني شيئا إلا أعطيتكه، قال: فأعطني سيفك أتقلده إلى سيفي، فدعا له بسيفه فأعطاه إياه.\n⦗٥٦⦘\n\nفذهب إلى القوم وهم (ينتظرونه) (^١٩) حتى كان في (وسط) (^٢٠) منهم فكبر ووقع في الماء ووقع القوم جميعا، قال: يقول عبد الرحمن بن أبي بكرة: (كأنهم) (^٢١) البط فسبحوا حتى (جاوزوا) (^٢٢)، ثم انطلق بهم إلى (النقب) (^٢٣) الذي يدخل الماء منه فكبر، ثم دخل.\n\nفلما أفضى إلى المدينة فنظر لم (يتم) (^٢٤) معه إلا خمسة وثلاثون أو ستة وثلاثون رجلا، فقال لأصحابه: ألا أعود إليهم فأدخلهم؟ فقال رجل من أهل الكوفة يقال له الجبان لشجاعته: غيرك فليقل هذا يا مجزأة، إنما عليك نفسك، فامض لما أمرت به، فقال (له) (^٢٥): أصبت.\n\nفمضى بطائفة منهم إلى الباب فوضعهم عليه ومضى بطائفة إلى السور، ومضى بمن بقي حتى سعد إلى السور، فانحدر عليه علج من الأساورة (ومعه نيزك) (^٢٦) فطعن مجزأة (فأثبته) (^٢٧)، فقال (لهم) (^٢٨) مجزأة: امضوا لأمركم، لا يشغلنكم عني شيء، فألقوا عليه برذعة ليعرفوا مكانه ومضوا، وكبر المسلمون على السور و(عند) (^٢٩) باب المدينة وفتحوا الباب وأقبل المسلمون على عادتهم حتى\n⦗٥٧⦘\nدخلوا المدينة، قال: قيل للهرمزان: (هذه) (^٣٠) العرب قد دخلوا، قال: لا شك أنهم قد (دحسوها) (^٣١) قال: من أين دخلوا؟ أمن السماء، قال: وتحصن في قصبة له.\n\nوأقبل أبو موسى يركض على فرس له عربي حتى دخل على أنس بن مالك وهو على الناس، قال: لكن نحن يا أبا حمزة لم نصنع اليوم شيئًا، وقد (فرغوا) (^٣٢) من القوم (قتلوا) (^٣٣) من قتلوا، وأسروا من أسروا، وأطافوا بالهرمزان (بقصبته) (^٣٤) (فلم يخلصوا) (^٣٥) إليه حتى أمنوه، ونزل على حكم عمر بن الخطاب أمير المؤمنين.\n\nقال: فبعث بهم أبو موسى مع أنس الهرمزان وأصحابه، فانطلقوا بهم حتى قدموا على عمر، قال: فأرسل إليه أنس: ما ترى في هؤلاء؟ أدخلهم عراة مكتفين، أو آمرهم فيأخذون حليهم و(بزتهم) (^٣٦)، قال: فأرسل إليه عمر: لو (أدخلتهم) (^٣٧) كما تقول عراة مكتفين لم يزيدوا على أن يكونوا أعلاجا، ولكن أدخلهم عليهم حليهم و(بزتهم) (^٣٨) حتى يعلم المسلمون ما أفاء اللَّه عليهم، فأمرهم فأخذوا (بزتهم) (^٣٩) وحليهم.\n⦗٥٨⦘\n\nودخلوا على عمر، فقال الهرمزان لعمر: يا أمير المؤمنين! (أي كلام أكلمك، أكلام رجل حي له بقاء، أو كلام رجل مقتول؟ قال: فخرجت من عمر كلمة لم يردها: تكلم فلا بأس عليك، فقال له الهرمزان: يا أمير المؤمنين) (^٤٠) قد علمت كيف منا وكنتم إذ كنا على ضلالة جميعًا، كانت القبيلة من قبائل العرب (ترى) (^٤١) نشابة بعض أساورتنا فيهربون (الأرض) (^٤٢) البعيدة، فلما هداكم اللَّه فكان معكم لم (نستطع) (^٤٣) نقاتله.\n\nفرجع بهم أنس، فلما أمسى عمر أرسل إلى أنس أن اغد علي بأسراك أضرب أعناقهم، فأتاه أنس فقالوا: وللَّه يا عمر ما ذاك لك، قال: ولم؟ قال: إنك قد قلت للرجل: تكلم فلا بأس عليك، قال: لتأتيني على هذا ببرهان أو لأسوءنك، قال: فسأل أنس القوم جلساء عمر فقال: أما قال عمر للرجل تكلم فلا بأس عليك؟ قالوا: بلى! فكبر ذلك على عمر، قال: أما (لا) (^٤٤). . فأخرجهم عني.\n\nفسيرهم إلى قرية يقال له: دهلك في البحر، فلما توجهوا بهم رفع عمر يديه فقال: اللهم اكسرها بهم -ثلاثًا، فركبوا السفينة، فاندقت بهم وانكسرت، وكانت قريبة من الأرض فخرجوا، فقال رجل من المسلمين: لو دعا أن يغرقهم لغرقوا ولكن إنما قال: اكسرها بهم قال: فأقرهم (^٤٥).\n_________\n(^١) في [أ، ب]: (قالوا).\n(^٢) في [أ، ب]: (فقد).\n(^٣) في [أ، ب]: (دهاقينهم).\n(^٤) في [أ، ب]: (مللتك)، وفي [جـ]: (ملكتك)، وفي [س]: (ادخلتك).\n(^٥) في [هـ]: (سب).\n(^٦) في [هـ]: (أتداين).\n(^٧) في [س]: (فتيسر).\n(^٨) في [هـ]: (سنح).\n(^٩) في [ط، هـ]: (السوق).\n(^١٠) في [هـ]: (أراد).\n(^١١) سقط من: [ص].\n(^١٢) في [أ، هـ]: (يحرزون).\n(^١٣) أي: تكلم معه ليغير رغبته، وفي [أ، هـ]: (ألاصب).\n(^١٤) في [أ، ب، جـ]: (بكفه).\n(^١٥) في [ط، هـ]: (ها أنا).\n(^١٦) سقط من: [هـ].\n(^١٧) سقط من: [جـ].\n(^١٨) في [هـ]: (استحيى).\n(^١٩) في [أ، هـ]: (ينظرونه).\n(^٢٠) في [هـ]: (وسطه).\n(^٢١) سقط من: [ب].\n(^٢٢) في [أ، ب، جـ]: (جازوا).\n(^٢٣) في [أ، ب، هـ]: (الثقب).\n(^٢٤) في [هـ]: (يقم).\n(^٢٥) سقط من: [أ، ب].\n(^٢٦) أي: رمح قصيرة، وفي [هـ]: (معه، فنزل).\n(^٢٧) في [أ، ب]: (فأتيته).\n(^٢٨) سقط من: [هـ].\n(^٢٩) في [ط، هـ]: (على).\n(^٣٠) في [هـ]: (هذا).\n(^٣١) في [هـ]: (رحسوها).\n(^٣٢) في [أ، هـ]: (قتلوا).\n(^٣٣) سقط من: [ط، هـ].\n(^٣٤) في [أ، هـ]: (لقصبته).\n(^٣٥) سقط من: [ط، هـ].\n(^٣٦) أي: ثيابهم الفاخرة، وفي [أ، ط، هـ]: (برمتهم).\n(^٣٧) في [أ، ب]: (أدخلتم).\n(^٣٨) في [أ، ب، هـ]: (برمتهم).\n(^٣٩) في [أ، ب، هـ]: (برمتهم).\n(^٤٠) سقط من: [أ، جـ، ط، هـ].\n(^٤١) في [ط، هـ]: (ترمي).\n(^٤٢) في [هـ]: (أرض).\n(^٤٣) في [أ، ب]: (نستطيع).\n(^٤٤) في [ط، هـ]: (رفع عمر يديه. .).\n(^٤٥) مجهول؛ لجهالة معاوية القرشي وابنه عثمان، أخرج بعضه البخاري في التاريخ ٧/ ٣٣٤، وخليفة بن خياط في التاريخ ص ١٤٥.","vol":"19","page":53},{"text":"٣٦٠٧٨ - حدثنا مروان بن معاوية عن حميد عن أنس قال: حاصرنا تستر فنزل الهرمزان على حكم عمر، فبعث به أبو موسى معي، فلما قدمنا على عمر (سكت) (^١) الهرمزان (فلم) (^٢) يتكلم، فقال له عمر: تكلم، فقال: أكلام حي أم كلام ميت؟ قال: تكلم فلا بأس، قال: إنا وإياكم معشر العرب ما خلى اللَّه بيننا وبينكم، فإنا كنا نقتلكم ونقصيكم، و(أما إذ) (^٣) كان اللَّه معكم لم يكن لنا (بكم) (^٤) يدان، فقال عمر: ما تقول يا أنس؟ قلت: يا أمير المؤمنين، تركت خلفي شوكة شديدة و(عددا) (^٥) كثيرًا، إن قتلته أيس القوم من الحياة وكان أشد لشوكتهم، وإن استحييته طمع القوم، فقال: يا أنس أستحيى قاتل البراء بن مالك ومجزأة بن ثور، فلما خشيت أن يبسط عليه قلت: ليس إلى قتله سبيل، فقال عمر: لم؟ أعطاك؟ أصبت منه؟ قلت: ما فعلت ولكنك قلت له: تكلم فلا بأس، قال: لتجيئن بمن يشهد أو لأبدأن بعقوبتك (^٦)، فخرجت من عنده فإذا أنا بالزبير قد حفظ ما حفظت، فشهد عنده فتركه (وأسلم الهرمزان) (^٧) وفرض له (^٨).\n_________\n(^١) في [ط، هـ]: (سكن).\n(^٢) في [ط، هـ]: (ولم).\n(^٣) في [أ، ط، هـ]: (لما أن).\n(^٤) سقط من: [أ، ب، جـ].\n(^٥) في [أ]: (عدوا).\n(^٦) في [هـ]: زيادة (قال).\n(^٧) سقط ما بين القوسين في: [أ، ب، جـ].\n(^٨) صحيح.","vol":"19","page":59},{"text":"٣٦٠٧٩ - حدثنا غندر (عن حبيب بن شهاب) (^١) عن (أبيه) (^٢) أنه غزا مع أبي موسى حتى إذا كان يوم قدموا تستر رمي الأشعري فصرع، فقمت من ورائه\n⦗٦٠⦘\n(بالترس) (^٣) حتى إذا أفاق قال: (فكنت) (^٤) أول رجل من العرب أوقد في باب تستر نارا؟ قال: فلما فتحناها وأخذنا السبي قال أبو موسى: اختر من الجند عشرة رهط ليكونوا معك على هذا السبي حتى نأتيك، ثم مضى وراء ذلك في الأرض حتى فتحوا ما فتحوا من (الأرضين) (^٥)، ثم رجعوا عليه، فقسم أبو موسى بينهم الغنائم، فكان يجعل للفارس سهمين وللراجل سهما، وكان لا يفرق بين المرأة وولدها عند البيع (^٦).\n_________\n(^١) في [أ، ط، هـ]: (شهاب بن حبيب).\n(^٢) في [جـ]: (أمه).\n(^٣) في [أ، ب، جـ، هـ]: (بالفرس).\n(^٤) في [ط، هـ]: (كنت).\n(^٥) في [أ، ب، هـ]: (الأرض).\n(^٦) صحيح؛ أخرجه ابن جرير في المفقود من تهذيب الآثار (١٠١٥)، وابن سعد ٧/ ٦٤٠، وخليفة بن خياط في التاريخ ص ١٤٦.","vol":"19","page":59},{"text":"٣٦٠٨٠ - حدثنا يحيى بن سعيد عن حبيب بن شهاب قال: حدثني أبي قال: كنت أول من أوقد في باب تستر، ورمي الأشعري فصرع، فلما فتحوها وأخذوا السبي أمرني على عشرة من قومي ونفلني برجل سوى سهمي وسهم فرسي قبل الغنيمة (^١).\n_________\n(^١) صحيح.","vol":"19","page":60},{"text":"٣٦٠٨١ - حدثنا وكيع قال: حدثنا شعبة عن العوام بن (مراجم) (^١) عن خالد بن (سيحان) (^٢) قال: شهدتْ تستر مع أبي موسى أربع نسوة أو خمس، فكن يستقين الماء ويداوين الجرحى، فأسهم لهن أبو موسى (^٣).\n_________\n(^١) في [أ، ب، هـ]: (مزاحم)، وانظر: شرح مسلم للنووي ٢/ ٧٦، الإكمال ٧/ ١٨٦، توضيح المشتبه ٨/ ١١٣، والمنهل الروي ص ٥٦، وتدريب الراوي ٢/ ١٩٣، والمغرب ١/ ٣٢٣ و٢/ ٩٠.\n(^٢) في [جـ]: (سحبان).\n(^٣) مجهول؛ لجهالة خالد بن سيحان.","vol":"19","page":60},{"text":"٣٦٠٨٢ - حدثنا عفان قال: حدثنا همام عن قتادة عن زرارة بن (^١) أوفى عن مطرف بن مالك أنه قال: شهدت فتح تستر مع الأشعري، قال: فأصبنا دانيال بالسوس، قال: (فكان أهل) (^٢) السوس إذا (أسنتوا) (^٣) أخرجوه (فاستسقوا) (^٤) به، وأصبنا معه ستين جرة نحتمة، قال: ففتحنا جرة من أدناها وجرة من أوسطها وجرة من أقصاها، فوجدنا في كل جرة عشرة آلاف، قال همام: ما أراه (إلا قال) (^٥): عشرة آلاف، وأصبنا معه ريطتين من (كتان) (^٦)، وأصبنا معه ربعة فيها كتاب، وكان أول رجل وقع عليه (رجل) (^٧) من بلعنبر يقال (له) (^٨) (حرقوس) (^٩)، قال: (فأعطاه) (^١٠) الأشعري (الريطتين) (^١١) وأعطاه مائتي درهم، قال: ثم إنه طلب إليه (الريطتين) (^١٢) بعد ذلك فأبى أن يردهما (^١٣) وشقهما عمائم بين أصحابه.\n- قال: وكان معنا أجير نصراني يسمى نعيما (قال) (^١٤): بيعوني هذه الربعة بما فيها، قالوا: إن لم يكن فيها ذهب أو فضة أو كتاب اللَّه، (قال) (^١٥): فإن الذي فيها\n⦗٦٢⦘\nكتاب اللَّه، فكرهوا أن (يبيعوه) (^١٦) الكتاب، (فبعناه) (^١٧) الربعة بدرهمين، ووهبنا له الكتاب، قال قتادة: فمن ثم كره بيع المصاحف لأن الأشعري وأصحابه كرهوا بيع ذلك الكتاب (^١٨).\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) سقط من: [ب].\n(^٣) في [أ، ب]: (استوا)، وفي [هـ]: (أسنوا).\n(^٤) في [أ، ط، هـ]: (فاستقوا).\n(^٥) في [جـ]: تقديم وتأخير (قال: إلا).\n(^٦) في [ب]: (كتاب).\n(^٧) سقط من: [ط، ك، هـ].\n(^٨) سقط من: [أ، ب].\n(^٩) في [ط، هـ]: (حرقوص).\n(^١٠) في [هـ]: (أعطاه).\n(^١١) في [هـ]: (الربطتين).\n(^١٢) في [هـ]: (الربطتين).\n(^١٣) في [جـ]: زيادة (عليه).\n(^١٤) في [أ، ب، جـ]: (فقال).\n(^١٥) سقط من: [ب].\n(^١٦) في [أ، ط، هـ]: (فيبيعوا).\n(^١٧) في [أ، ب]: (فسأله)، وفي [جـ]: (فبعنا له).\n(^١٨) حسن؛ مطرف صدوق، ذكره ابن حبان في الثقات، وروى عنه جمع.","vol":"19","page":61},{"text":"٣٦٠٨٣ - قال همام: فزعم فرقد السبخي قال: حدثني أبو تميمة أن عمر كتب إلى الأشعري أن تغسلوا دانيال بالسدر وماء الريحان، وأن يصلى عليه فإنه نبي دعا ربه أن (يواريه) (^١) المسلمون (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (لا يريه)، وفي تاريخ ابن عساكر ٦٧/ ١٦٠: (ألا يواريه إلا المسلمون)، وفي دلائل النبوة ١/ ٣٩١: (أن لا يوليه إلا المسملون)، وفي تاريخ الإسلام ٥/ ٢٨٧: (أن لا يرثه إلا المسلمون)، وكذلك في سير أعلام النبلاء ٣/ ٤٩٢.\n(^٢) ضعيف منقطع؛ لضعف فرقد، وأبو تميمة طريف بن مجالد لم يسمع عن عمر.","vol":"19","page":62},{"text":"٣٦٠٨٤ - حدثنا (شاذان قال: حدثنا) (^١) حماد بن سلمة عن أبي عمران (الجوني) (^٢) عن أنس أنهم لما فتحوا تستر قال: (وجدنا) (^٣) رجلا أنفه ذراع في التابوت، كانوا يستظهرون (و) (^٤) (يستمطرون) (^٥) به، فكتب أبو موسى إلى عمر ابن الخطاب بذلك، فكتب عمر: إن هذا نبي من الأنبياء والنار لا تأكل الأنبياء، (و) (^٦) الأرض لا\n⦗٦٣⦘\nتأكل الأنبياء، فكتب (إليه) (^٧) أن انظر أنت و(رجل من) (^٨) أصحابك -يعني أصحاب أبي موسى- فادفنوه في مكان لا يعلمه أحد غيركما، قال: فذهبت أنا وأبو موسى فدفناه (^٩).\n_________\n(^١) سقط من: [جـ، هـ].\n(^٢) في [جـ]: (الجون).\n(^٣) في [ط، هـ]: (فوجد).\n(^٤) في [أ، ب]: (أو)، وفي [جـ]: (لو).\n(^٥) في [ط، هـ]: (يستطرون).\n(^٦) في [جـ]: (أو).\n(^٧) سقط من: [هـ].\n(^٨) سقط من: [أ، ب، هـ].\n(^٩) صحيح.","vol":"19","page":62},{"text":"٣٦٠٨٥ - حدثنا مروان بن معاوية عن حميد عن (حبيب أبي) (^١) يحيى أن خالد ابن زيد وكانت عينه أصيبت بالسوس قال: حاصرنا مدينتها فلقينا (جهدًا) (^٢) وأمير الجيش أبو موسى، وأخذ الدهقان عهده وعهد من معه، فقال أبو موسى: اعزلهم، (فجعل يعزلهم) (^٣)، (وجعل) (^٤) أبو موسي يقول لأصحابه: إني لأرجو أن يخدعه اللَّه عن نفسه، فعزلهم وأبقى عدو اللَّه، فأمر (به) (^٥) أبو موسى (ففادى) (^٦) وبذل له مالًا كثيرًا، فأبى وضرب عنقه (^٧).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ط، هـ]: (حميدًا).\n(^٣) في [ط، هـ]: (فعزلهم).\n(^٤) في [جـ]: (فجعل).\n(^٥) سقط من: [أ، ب].\n(^٦) في [أ، ب، جـ، ط، هـ]: (فنادى).\n(^٧) مجهول؛ لجهالة حبيب، وأخرجه أبو عبيد في الأموال (٣٥٤).","vol":"19","page":63},{"text":"٣٦٠٨٦ - حدثنا أبو خالد عن حميد عن حبيب أبي يحيى عن خالد بن زيد عن أبي موسى بنحوه (^١).\n_________\n(^١) مجهول؛ لجهالة حبيب.","vol":"19","page":63},{"text":"٣٦٠٨٧ - حدثنا عفان قال: حدثنا همام عن قتادة عن أنس أنه قال: شهدت فتح تستر مع الأشعري قال: فلم أصل صلاة الصبح حتى انتصف النهار وما سرني بتلك الصلاة الدنيا جميعًا (^١).\n_________\n(^١) صحيح.","vol":"19","page":64},{"text":"٣٦٠٨٨ - حدثنا ريحان بن سعيد قال: حدثني (مرزوق) (^١) بن (عمرو) (^٢) قال: حدثني أبو فرقد قال: كنا مع أبي موسى يوم فتحنا سوق الأهواز، فسعى رجل من المشركين، وسعى رجلان من المسلمين خلفه قال: فبينا هو يسعى ويسعيان إذ قال له أحدهما: مترس، فقام الرجل فأخذاه، (فجاءا) (^٣) به أبا موسى، وأبو موسى يضرب أعناق الأسارى حتى انتهى الأمر إلى الرجل، فقال أحد الرجلين: إن هذا (^٤) جعل له الأمان، قال أبو موسى: وكيف جعل له الأمان؟ قال: إنه كان يسعى ذاهبا في الأرض فقلت له: مترس فقام، فقال (^٥) أبو موسى: وما مترس؟ قال: لا تخف، قال: هذا أمان، خليا سبيله، قال: (فخليا) (^٦) سبيل الرجل (^٧).\n_________\n(^١) في [ز]: (مروان).\n(^٢) في [أ، ب، جـ]: (عمر).\n(^٣) في [أ]: (فجاءوا).\n(^٤) في [ط، هـ]: زيادة (قد).\n(^٥) في [جـ]: زيادة (له).\n(^٦) في [ب، س]: (فخلينا).\n(^٧) مجهول؛ لجهالة مرزوق، وأبي فرقد.","vol":"19","page":64},{"text":"٣٦٠٨٩ - حدثنا مرحوم بن عبد العزيز عن أبيه عن (سديس) (^١) العدوي قال: غزونا مع الأمير (الأُبلّة) (^٢)، فظفرنا (بها) (^٣) (ثم انتهينا) (^٤)\n⦗٦٥⦘\n(إلى) (^٥) الأهواز (وبها ناس من الزط والأساوره فقاتلناهم قتالًا شديدًا) (^٦) فظفرنا (بهم) (^٧) وأصبنا سبيا كثيرا فاقتسمناهم، فأصاب الرجل الرأس والاثنين، فوقعنا على النساء، فكتب أميرنا إلى عمر بن الخطاب بالذي كان، فكتب إليه إنه لا طاقة لكم (بعمارة) (^٨) الأرض، خلوا ما في أيديكم من السبي، ولا تملكوا أحدا منهم (أحدًا) (^٩) واجعلوا عليهم من الخراج قدر ما في أيديهم من الأرض فتركنا ما في أيدينا من السبي، فكم من ولد لنا غلبه الهماس؟ وكان فيمن أصبنا أناس من الزط يتشبهون بالعرب (يوفرون) (^١٠) لحاهم ويأتزرون ويحتبون في مجالسهم، فكتب فيهم إلى عمر، فكتب إليه عمر: أن أدنهم منك، فمن أسلم منهم فألحقه بالمسلمين، فلما (بلوا بالناس) (^١١) لم يكن (عندهم) (^١٢) (بأس) (^١٣)، وكانت الأساورة أشد منهم بأسًا، فكتب فيهم إلى عمر فكتب إليه عمر: أن أدنهم منك فمن أسلم (منهم) (^١٤) فألحقه بالمسلمين (^١٥).\n_________\n(^١) كذا في النسخ، ويوافق ما في الإصابة ٣/ ٢٥٣، وفي كتب التراجم: (شويس).\n(^٢) في [أ]: (الأيلة)، قال ابن الأثير في النهاية ١/ ١٦: \"هي بضم الهمزة والباء وتشديد اللام: البلد المعروف قرب البصرة من جانبها البحري\".\n(^٣) في [ب]: (به).\n(^٤) سقط من: [أ، ب].\n(^٥) سقط من: [جـ].\n(^٦) سقط من: [أ، ب، ط، هـ].\n(^٧) في [هـ]: (بها).\n(^٨) في [أ، ب]: (بعمارض).\n(^٩) سقط من: [أ، ب، ط، هـ].\n(^١٠) في [أ، ط، هـ]: (يؤثرون)، وفي [ب]: (يوقرون).\n(^١١) في [هـ]: (بلونا الناس).\n(^١٢) في [أ، ب، جـ]: (عنده).\n(^١٣) في [أ، ب]: (ناس).\n(^١٤) سقط من: [ط، هـ].\n(^١٥) مجهول؛ لجهالة عبد العزيز بن مهران.","vol":"19","page":64},{"text":"٣٦٠٩٠ - حدثنا عفان قال: حدثنا شعبة قال: حدثنا أبو إسحاق عن المهلب قال: أغرنا على مناذر (^١)، وأصبنا منهم، وكأنه كان لهم عهد، فكتب عمر: ردوا\n⦗٦٦⦘\nما أصبتم منهم، قال: فردوا حتى ردوا النساء الحبالى (^٢).\n_________\n(^١) فتح مناذر سنة ١٩ هـ كما في الإصابة ٢/ ٤٥٧، وعمر المهلب أربع عشرة سنة.\n(^٢) رجاله ثقات، أخرجه أبو عبيد في الأموال (٣٧٧)، والبلاذري في الفتوح ص ٣٧١، وابن عساكر ٦/ ٢٨٩، وأسلم بن سهل في تاريخ واسط ص ٣٥.","vol":"19","page":65},{"text":"٣٦٠٩١ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: حدثني عطاء بن السائب عن أبي زرعة بن (عمرو) (^١) (بن) (^٢) جرير أن رجلا كان ذا صوت ونكاية على العدو مع أبي موسى، فغنموا مغنما فأعطاه أبو موسى نصيبه ولم يوفه، فأبى أن يأخذه إلا (جميعا) (^٣) فضربه عشرين سوطا وحلقه، فجمع شعره (وذهب) (^٤) إلى عمر فدخل عليه فقال جرير: وأنا أقرب الناس منه، فأخرج شعره من (ضبنه) (^٥) فضرب (بها) (^٦) صدر عمر فقال: أما واللَّه لولاه، فقال عمر: صدق لولا النار، فقال: مالك؟ فقال: كنت رجلا ذا صوت ونكاية على العدو، فغنمنا مغنمًا، وأخبره بالأمر، وقال: حلق رأسي وجلدني عشرين سوطا يرى أنه لا يقتص منه، فقال عمر: لأن يكون الناس كلهم على مثل صرامة هذا أحب من جميع (ما أتى) (^٧) (علي) (^٨)، قال: فكتب عمر إلى أبي موسى: سلام (عليكم) (^٩)، أما بعد: فإن فلان بن فلان أخبرني بكذا وكذا، وإني أقسم عليك إن كنت فعلت به ما فعلت في ملأ من الناس لما جلست في ملأ منهم فاقتص منك، وإن كنت فعلت به ما فعلت في\n⦗٦٧⦘\nخلاء فاقعد له في خلاء فيقتص منك، فقال له الناس: اعف عنه، فقال: لا واللَّه لا أدعه لأحد من الناس، فلما (دفع) (^١٠) إليه الكتاب قعد للقصاص فرفع رأسه إلى السماء وقال: قد عفوت عنه (^١١).\n_________\n(^١) في [أ، هـ]: (عمر).\n(^٢) في [أ، هـ]: (عن).\n(^٣) في [هـ]: (جمعًا).\n(^٤) في [هـ]: (مذهب).\n(^٥) في [أ، هـ]: (ضببه).\n(^٦) في [جـ]: (به).\n(^٧) في [ب]: (ما كان وفي)، وفي [س]: (ما أفي).\n(^٨) في [جـ]: (علينا).\n(^٩) في [ب، جـ]: (عليك).\n(^١٠) في [ط، هـ]: (رفع).\n(^١١) صحيح؛ رواية حماد عن عطاء قبل اختلاطه.","vol":"19","page":66},{"text":"٣٦٠٩٢ - وقال حماد أيضًا: فأعطاه أبو موسى بعض سهمه، وقد قال أيضًا جرير: وأنا أقرب القوم (منه) (^١)، (قال: وقال) (^٢) أيضًا: قد عفوت عنه للَّه (^٣).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [جـ]: تقديم وتأخير (وقال: قال).\n(^٣) منقطع؛ حماد لم يدرك أبا موسى.","vol":"19","page":67},{"text":"٣٦٠٩٣ - حدثنا عفان قال: (ثنا) (^١) أبو عوانة قال: حدثنا المغيرة عن سماك بن سلمة أن المسلمين لما فتحوا تستر وضعوا بها وضائع المسلمين، وتقدموا لقتال عدوهم، قال: فغدر بهم دهقان تستر فأحمى لهم تنورًا، وعرض عليهم لحم الخنزير و(الخمر) (^٢) أو التنور، قال: فمنهم من أكل فترك، قال: فعرض على (نهيت) (^٣) ابن الحارث (الضبي) (^٤) فأبى، فوضع في التنور، قال: ثم إن المسلمين رجعوا فحاصروا أهل المدينة حتى صالحوا الدهقان، فقال ابن أخ (لنهيت) (^٥) لعمه: يا عماه هذا قاتل (نهيت) (^٦)، قال: يا ابن أخي إن له ذمة.\n_________\n(^١) في [جـ]: (نا).\n(^٢) في [أ، هـ]: (الحمير).\n(^٣) في [أ، ط، هـ]: (نهيب)، وانظر: المحرر الوجيز ١/ ٤٢٠.\n(^٤) في [ب]: (الصبي).\n(^٥) في [أ، ط، هـ]: (نهيب)، وانظر: المحرر الوجيز ١/ ٤٢٠.\n(^٦) في [أ، ط، هـ]: (نهيب)، وانظر: المحرر الوجيز ١/ ٤٢٠.","vol":"19","page":67},{"text":"٣٦٠٩٤ - قال سماك: بلغني أن عمر بلغه ذلك فقال: يرحمه اللَّه وما عليه لو كان أكل (^١).\n_________\n(^١) منقطع؛ سماك لم يدرك عهد عمر.","vol":"19","page":68},{"text":"٣٦٠٩٥ - حدثنا أبو أسامة قال: حدثنا (العلاء) (^١) بن المنهال قال: حدثنا عاصم ابن كليب الجرمي قال: حدثني أبي قال: حاصرنا (توج) (^٢) وعلينا رجل من بني سليم يقال: له مجاشع بن مسعود، قال: فلما فتحناها، قال: وعلى قميص (خلق) (^٣) قال: فانطلقت إلى قتيل من القتلى (الذين) (^٤) قتلنا (من العجم) (^٥)، قال: فأخذت قميص بعض أولئك القتلى، قال: وعليهم الدماء، قال: فغسلته بين أحجار ودلكته حتى أنقيته ولبسته ودخلت القرية، فأخذت إبرة وخيوطا (فخطت) (^٦) قميصي، فقام مجاشع فقال: يا أيها الناس لا تغلوا شيئًا، من غل شيئا جاء به يوم القيامة ولو كان مخيطا، قال: فانطلقت إلى ذلك القميص فنزعته وانطلقت إلى قميصي فجعلت أفتقه، حتى واللَّه يا بني جعلت أخرق قميصي توقيا على الخيط أن (ينقطع) (^٧) فانطلقت بالقميص والإبرة (والخيوط) (^٨) الذي كنت أخذته من المقاسم فألقيته فيها، ثم ما ذهبت من الدنيا حتى رأيتهم يغلون (الأوساق) (^٩)، فإذا قلت: أي شيء؟ قالوا: نصيبنا من الفيء أكثر من هذا (^١٠).\n_________\n(^١) في [ب]: (العلي).\n(^٢) في [أ، ب]: (نوح)، وفي [هـ]: (بوج).\n(^٣) في [أ، ب]: (حلق).\n(^٤) في [أ، ب]: (الذي).\n(^٥) سقط من: [أ، ب، هـ].\n(^٦) في [أ، هـ]: (فخيط).\n(^٧) في [ب، هـ]: (يقطع).\n(^٨) في [هـ]: (الخيط).\n(^٩) في [أ، جـ، ط، هـ]: (الأسواق).\n(^١٠) حسن؛ كليب صدوق.","vol":"19","page":68},{"text":"٣٦٠٩٦ - حدثنا ابن عيينة عن محمد بن عبد الرحمن عن أبيه قال: لما قدم (على) (^١) عمر فتح تستر وتستر من أرض البصرة، سألهم: هل من (مغربة) (^٢) قالوا: رجل من المسلمين لحق بالمشركين فأخذناه، قال: ما صنعتم به؟ قالوا: قتلناه، قال: أفلا أدخلتموه بيتا وأغلقتم عليه بابا وأطعمتموه كل يوم رغيفا (ثم) (^٣) (استتبتموه) (^٤) ثلاثًا، فإن تاب وإلا قتلتموه ثم قال: اللهم لم أشهد ولم آمر ولم أرض إذ بلغني أو حين بلغني (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ب]: (معربة).\n(^٣) في [هـ]: (حتى).\n(^٤) في [ب]: (استبتموه).\n(^٥) منقطع ضعيف؛ محمد بن عبد الرحمن هو ابن أبي ليلى، سيئ الحفظ ولم يسمع أباه.","vol":"19","page":69},{"text":"٣٦٠٩٧ - حدثنا عبيد اللَّه بن موسى قال: أخبرنا إسرائيل عن أبي إسحاق عن المهلب بن أبي صفرة قال: حاصرنا مدينة (بالأهواز) (^١) فافتتحناها -وقد كان ذكر صلح- فأصبنا نساء فوقعنا عليهن، فبلغ ذلك عمر فكتب إلينا خذوا (أولادكم) (^٢) وردوا إليهم نساءهم، وقد كان صالح بعضهم (^٣).\n_________\n(^١) في [أ، ط، هـ]: (الأهواز).\n(^٢) في [أ، ب، جـ، ط، هـ]: (أولادهم).\n(^٣) صحيح.","vol":"19","page":69},{"text":"٣٦٠٩٨ - حدثنا محمد بن بشر قال: حدثنا عبد اللَّه بن الوليد عن (عمر بن محمد ابن حاطب) (^١) قال: سمعت جدي محمد بن حاطب قال: ضرب علينا بعثٌ إلى (إصطحر) (^٢) فجعل الفارس للقاعد (^٣) (^٤).\n_________\n(^١) كذا في النسخ، وصوابه عمر بن عمر بن محمد بن حاطب، انظر: التاريخ الكبير ٦/ ١٨٣، والجرح والتعديل ٦/ ١٢٧، والثقات ٥/ ١٥١، والمغني ٢/ ٤٧١.\n(^٢) في [هـ]: (اصطنجر).\n(^٣) في [هـ]: زيادة (ثلاثًا).\n(^٤) مجهول؛ لجهالة عمر بن عمر بن محمد بن حاطب.","vol":"19","page":69},{"text":"٣٦٠٩٩ - حدثنا عفان قال: حدثنا جعفر بن كيسان قال: سمعتُ شُويسا العدوي يقول غزوت ميسان فسبيت جارية فنكحتها حتى جاء كتاب من عمر: ردوا ما في أيديكم من سبي ميسان، فرددت، فلا أدري على أي حال رددت؟ حامل أم غير حامل حتى يكون أعَمَر لقراهم وأوفر لخراجهم (^١).\n_________\n(^١) حسن؛ شويس صدوق على الصحيح.","vol":"19","page":70},{"text":"<span data-type='title' id=toc-5306>[٩] ما حفظت في اليرموك</span>","vol":"19","page":70},{"text":"٣٦١٠٠ - حدثنا غندر عن شعبة عن سماك قال: سمعت عياضا الأشعري قال: شهدت اليرموك وعلينا خمسة أمراء: أبو عبيدة بن الجراح، ويزيد بن أبي سفيان، وابن (حسنة) (^١)، وخالد بن الوليد، وعياض، (وليس) (^٢) عياض هذا بالذي حدث عنه سماك، قال: وقال عمر: إذا كان قتال فعليكم أبو عبيدة، قال: فكتبنا إليه أنه قد (جاش) (^٣) إلينا الموت، واستمددناه، قال: فكتب إلينا أنه قد (جاءني) (^٤) كتابكم (تستمدوني) (^٥) وإني أدلكم على من هو أعز نصرًا (وأحضر) (^٦) جندا فاستنصروه، وإن محمدا -ﷺ- (^٧) كان نصر يوم بدر في أقل من (عددكم) (^٨)، فإذا أتاكم كتابي هذا فقاتلوهم ولا تراجعوني، قال: فقاتلناهم فهزمناهم وقتلناهم في أربعة فراسخ قال: وأصبنا أموالًا، قال:\n⦗٧١⦘\n(فتشاورنا) (^٩) فأشار علينا عياض أن نعطي (^١٠) كل رأس عشرة، قال: وقال أبو عبيدة: من يراهنني؟ قال: فقال شاب: أنا إن لم تغضب، قال: فسبقه، قال: فرأيت عقيصتي أبي عبيدة تنقزان وهو خلفه على فرس (عربي) (^١١) (^١٢).\n_________\n(^١) في [أ]: (حسبه).\n(^٢) في [أ، ب، جـ]: (ابن).\n(^٣) في [ب]: (حاش).\n(^٤) في [أ، ط، هـ]: (جاء).\n(^٥) في [ب]: (يستمدوني).\n(^٦) في [أ، ب]: (وأحصى).\n(^٧) في [س، ز]: زيادة (قد).\n(^٨) في [س، ز، ط]: (عدتكم).\n(^٩) في [هـ]: (فستشارونا).\n(^١٠) في [هـ]: زيادة (ثمن)، وفي المسند: (عن).\n(^١١) في [س]: (عري).\n(^١٢) حسن؛ سماك صدوق، أخرجه أحمد (٣٤٤)، وابن حبان (٤٧٦٦)، وسبق ١٢/ ٤٩٨ برقم [٣٥٧٩٥].","vol":"19","page":70},{"text":"٣٦١٠١ - حدثنا أبو أسامة قال: حدثنا إسماعيل عن قيس قال: رأيت رجلا يريد أن يشتري نفسه يوم اليرموك وامرأة تناشده، فقال: ردوا على هذه، فلو أعلم أنه يصيبها الذي (أريد) (^١) ما (نفست) (^٢) عليها، (إني) (^٣) واللَّه لأن استطعت لا يزول هذا من مكانه، وأشار بيده إلى جبل فإن غلبتم على جسدي فخذوه، قال قيس: فمررنا عليه فرأيناه بعد ذلك قتيلا في تلك المعركة.\n_________\n(^١) في [أ، هـ]: (تريد).\n(^٢) في [س]: (بقيت).\n(^٣) في [أ، هـ]: (أي)، وفي [س]: (وإني).","vol":"19","page":71},{"text":"٣٦١٠٢ - حدثنا أبو أسامة قال: حدثنا مسعر عن سعد بن إبراهيم عن سعيد بن المسيب عمن حدثه أنه لم يسمع صوت أشد من صوته (^١) وهو تحت راية أبيه يوم اليرموك وهو يقول: هذا يوم من أيام اللَّه، اللهم نزل نصرك -يعني أبا سفيان (^٢).\n_________\n(^١) يقصد أبا سفيان وابنه هو يزيد، انظر: تهذيب الكمال ١٣/ ١٢١، والإصابة ٣/ ٤١٤، والاستيعاب ٤/ ١٦٧٨.\n(^٢) مجهول؛ لإبهام شيخ سعيد بن المسيب، أخرجه إسحاق كما في المطالب (٤٠٤٧)، وابن عساكر ٥٨/ ١٨٣، واللالكائي ٨/ ١٤٤٨، وسمى المجهول فقال: (عن أبيه).","vol":"19","page":71},{"text":"٣٦١٠٣ - حدثنا غندر عن شعبة عن منصور عن هلال بن يساف عن ربيع بن عميلة عن حذيفة قال: اختلف رجل من أهل الكوفة ورجل من أهل الشام فتفاخرا، فقال الكوفي: نحن أصحاب يوم القادسية ويوم كذا (ويوم) (^١) كذا، قال الشامي: نحن أصحاب اليرموك ويوم كذا ويوم كذا (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح.","vol":"19","page":72},{"text":"٣٦١٠٤ - حدثنا ابن إدريس عن حصين عن الشعبي عن سويد بن غفلة قال: شهدنا اليرموك فاستقبلنا عمر وعلينا الديباج والحرير، فأمر فرمينا بالحجارة قال: فقلنا ما بلغه عنا؟ قال: فنزعناه وقلنا كره زينا، فلما استقبلنا رحب بنا ثم قال: إنكم جئتموني في زي أهل الشرك، إن اللَّه لم يرض لمن قبلكم الديباج والحرير (^١).\n_________\n(^١) صحيح.","vol":"19","page":72},{"text":"٣٦١٠٥ - حدثنا حسين بن محمد قال: حدثنا جرير بن حازم عن نافع عن ابن عمر قال: شهدت اليرموك فأصاب الناس أعنابا وأطعمة فأكلوا ولم يروا بها بأسًا (^١).\n_________\n(^١) صحيح.","vol":"19","page":72},{"text":"٣٦١٠٦ - حدثنا أبو أسامة عن الأعمش عن أبي إسحاق قال: لما أسلم عكرمة ابن أبي جهل أتى النبي -ﷺ- فقال: يا رسول اللَّه، واللَّه لا أترك مقامًا قمته لأصد به عن سبيل اللَّه إلا قمت (مثله) (^١) في سبيل اللَّه، (ولا أترك نفقة أنفقتها لأصد بها عن سبيل اللَّه إلا أنفقت مثلها في سبيل اللَّه) (^٢)، فلما كان يوم اليرموك نزل فترجل فقاتل قتالا شديدا فقتل، فوجد به بضع وسبعون من بين طعنة وضربة ورمية (^٣).\n_________\n(^١) في [أ، ب، جـ]: (مثلها).\n(^٢) سقط ما بين القوسين في: [ب، جـ].\n(^٣) مرسل؛ أبو إسحاق ليس صحابيًا.","vol":"19","page":72},{"text":"<span data-type='title' id=toc-5307>[١٠] في توجيه عمر إلى الشام</span>","vol":"19","page":73},{"text":"٣٦١٠٧ - حدثنا وكيع قال: ثنا هشام بن سعد عن زيد بن أسلم عن أبيه قال: لما أتى أبو عبيدة الشام حصر هو وأصحابه وأصابهم جهد شديد (^١) فكتب إليه عمر: سلام عليكم أما بعد فإنه لم تكن شدة إلا جعل اللَّه بعدها فرجا، ولن يغلب عسر يسرين، وكتب إليه: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ﴾ [آل عمران: ٢٠٠]، قال: وكتب إليه أبو عبيدة: سلام عليكم، أما بعد فإن اللَّه قال: ﴿أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ. .﴾ [الحديد: ٢٠] إلى آخر الآية، قال: فخرج عمر بكتاب أبي عبيدة (فقرأه) (^٢) على الناس فقال: يا أهل المدينة! إنما كتب أبو عبيدة يعرض بكم ويحثكم على الجهاد، قال زيد: (قال أبي) (^٣): قال: إني لقائم في السوق (إذا قبل) (^٤) قوم مبيضين قد هبطوا من الثنية فيهم حذيفة بن اليمان يبشرون، قال: فخرجت أشتد حتى دخلت على عمر فقلت: يا أمير المؤمنين أبشر بنصر اللَّه والفتح، فقال عمر: اللَّه أكبر، رب قائل: لو كان خالد بن الوليد (^٥).\n_________\n(^١) في [جـ]: زيادة (قال).\n(^٢) في [أ، ط، هـ]: (فقرأ).\n(^٣) سقط من: [جـ، ز].\n(^٤) في [جـ]: (إذ أقبل).\n(^٥) فيه ضعف؛ هشام بن سعد صدوق، له أوهام.","vol":"19","page":73},{"text":"٣٦١٠٨ - حدثنا وكيع قال: حدثنا الأعمش عن أبي وائل عن (عزرة) (^١) بن\n⦗٧٤⦘\nقيس البجلي أن عمر بن الخطاب لما عزل خالد بن الوليد واستعمل أبا عبيدة على الشام قام خالد فخطب الناس فحمد اللَّه وأثنى عليه ثم قال: إن أمير المؤمنين استعملني على الشام حتى إذا كانت (بثنية) (^٢) وعسلا عزلني وآثر بها غيري، قال: فقام رجل من الناس من تحته فقال: اصبر أيها الأمير فإنها الفتنة، قال: فقال خالد: أما وابن الخطاب حي فلا، ولكن إذا كان الناس (بذي بلي وبذي بلي) (^٣)، وحتى يأتي الرجل الأرض يلتمس فيها ما ليس في أرضه فلا يجده (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: (عروة)، وانظر: الجرح والتعديل ٧/ ٢١، والتاريخ الكبير ٧/ ٦٥، والأوسط للطبراني (٨٤٧٩)، والجهاد لابن أبي عاصم (٢٨٩)، والعلل لأحمد ٣/ ٢٤٨، والإكمال ٦/ ٢٠٠، والثقات ٥/ ٢٧٩، والمغني للذهبي ٢/ ٤٣٢، ولسان الميزان ٤/ ١٦٧، وتاريخ دمشق ٤٠/ ٣١٠، وطبقات ابن سعد ٦/ ٢١٢.\n(^٢) في [ب]: (سعسه)، وفي [أ، هـ]: (سه)، والبثنية): الحنطة النابتة في أرض سهلة، انظر: النهاية لابن الأثير ١/ ٩٥، والفائق ١/ ١٣١، ولسان العرب ١٣/ ٤٦، ومعجم البلدان ١/ ٣٨٨.\n(^٣) أي: متفرقين، وانظر: غريب الحديث لأبي عبيد ٤/ ٢٩، والفائق ١/ ١٣١، ولم تنقط في: [أ، هـ]، وفي الأوسط ٨/ ٢٢٨: (بذي بليان مكان كذا ومكان كذا)، ومثله في الكبير (٣٨٤١) بلفظ: (بذي بليان وذي بليان بمكان كذا وكذا)، ومثله في مسند أحمد ٤/ ٩٠، وانظر: تهذيب مستمر الأوهام ١/ ١٢٢، وفي الفتن لنعيم بن حماد (٦٣): (بذي بلاء وذي بلاء).\n(^٤) مجهول؛ لجهالة عزرة بن قيس.","vol":"19","page":73},{"text":"٣٦١٠٩ - حدثنا وكيع قال: حدثنا (^١) مبارك عن الحسن قال: قال عمر: لما بلغه (قول) (^٢) خالد بن الوليد: لأنزعن خالدا ولأنزعن المثنى حتى يعلما أن اللَّه ينصر دينه، ليس إياهما (^٣).\n_________\n(^١) في [س]: زيادة (ابن).\n(^٢) سقط من: [س].\n(^٣) منقطع؛ الحسن لم يدرك عمر.","vol":"19","page":74},{"text":"٣٦١١٠ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن القاسم عن أسلم مولى عمر قال: لما قدمنا مع عمر الشام أناخ بعيره وذهب لحاجته، فألقيت فروتي بين شعبتي الرحل، فلما جاء ركب على الفروة، فلقينا أهل الشام يتلقون عمر\n⦗٧٥⦘\nفجعلوا ينظرون، فجعلت أشير إليهم، قال: يقول: تطمح أعينهم إلى مراكب من لا خلاق له -يريد مراكب العجم (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق.","vol":"19","page":74},{"text":"٣٦١١١ - حدثنا وكيع عن إسماعيل عن قيس قال: لما قدم عمر الشام استقبله الناس وهو على (بعيره) (^١) فقالوا: يا أمير المؤمنين، لو ركبت برذونا يلقاك عظماء الناس ووجوههم، فقال عمر: (لا) (^٢) أراكم هاهنا، إنما الأمر من (هاهنا) (^٣) -وأشار بيده إلى السماء (^٤).\n_________\n(^١) في [ط، هـ]: (البعير).\n(^٢) في [ك]: (ألا).\n(^٣) في [س، ط، هـ]: (هنا).\n(^٤) صحيح.","vol":"19","page":75},{"text":"٣٦١١٢ - حدثنا أبو أسامة عن إسماعيل عن قيس قال: جاء بلال إلى عمر وهو بالشام وحوله أمراء الأجناد جلوسا فقال: يا عمر، فقال: ها أنا (ذا) (^١) عمر، فقال له بلال: إنك بين هؤلاء وبين اللَّه وليس بينك وبين اللَّه أحد، فانظر (عن يمينك، وانظر) (^٢) عن شمالك، وانظر من بين يديك و(من) (^٣) خلفك، إن هؤلاء الذين حولك واللَّه إن يأكلون إلا لحوم الطير، فقال عمر: صدقت، واللَّه لا أقوم من مجلسي هذا حتى يتكلفوا لكل رجل من المسلمين مدي طعام وحظهما من الخل والزيت، فقالوا: ذاك إلينا يا أمير المؤمنين، قد أوسع اللَّه الرزق وأكثر الخير، قال: فنعم (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [ط، هـ].\n(^٣) سقط من: [س، هـ].\n(^٤) رجاله ثقات؛ وقيس قيل بأنه لم يلق بلالًا.","vol":"19","page":75},{"text":"٣٦١١٣ - حدثنا ابن (علية) (^١) عن أيوب عن نافع عن أسلم مولى عمر قال: لما قدم عمر الشام أتاه رجل من الدهاقين فقال: إني قد صنعت طعاما فأحب أن تجيء فيرى أهل أرضي كرامتي عليك ومنزلتي عندك، أو كما قال، فقال: إنا لا ندخل هذه الكنائس أو هذه البيع التي فيها الصور (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (عيينة)، وقد تقدم الخبر في كتاب العقيقة ٨/ ٢٩١.\n(^٢) صحيح.","vol":"19","page":76},{"text":"٣٦١١٤ - حدثنا أبو معاوية عن الأعمش عن قيس بن مسلم عن طارق بن شهاب قال: لما قدم عمر الشام أتته الجنود وعليه إزار وخفان وعمامة وأخذ برأس بعيره يخوض الماء، فقالوا له: يا أمير المؤمنين، تلقاك الجنود وبطارقة الشام وأنت على هذا الحال، قال: فقال عمر: إنا قوم أعزنا اللَّه بالإسلام، فلن نلتمس العز بغيره (^١).\n_________\n(^١) صحيح.","vol":"19","page":76},{"text":"٣٦١١٥ - حدثنا محمد بن بشر قال: حدثنا هشام بن سعد قال: حدثني عروة ابن رويم عن القاسم عن عبد اللَّه بن (عمر) (^١) قال: جئت عمر حين قدم الشام فوجدته قائلا في خبائه فانتظرته في (فيء) (^٢) الخباء فسمعته حين تضور من نومه وهو يقول: اللهم اغفر لي رجوعي من غزوة سرغ -يعني حين رجع من أجل الوباء (^٣).\n_________\n(^١) كذا في النسخ، وفتح الباري ١٠/ ١٨٧: (ومحمد فيه صوابها مخيمرة)، والتمهيد ٦/ ٢١٣ و٨/ ٣٦٦، بينما ورد في مسند عبد الرحمن بن عوف (٢): (عبد اللَّه بن عمرو).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) فيه ضعف؛ لحال هشام بن سعد.","vol":"19","page":76},{"text":"٣٦١١٦ - حدثنا (ابن مسهر) (^١) عن الشيباني عن (أسير) (^٢) بن عمرو قال: لما\n⦗٧٧⦘\nأتى عمر الشام أتي ببرذون فركب عليه، فلما هزه نزل عنه ثم قال: قبحك اللَّه (وقبح) (^٣) من علمك (^٤).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (مسعر)، وانظر: باب زهد عمر ١٣/ ٢٧٨ برقم [٣٧٢٠٦].\n(^٢) في [أ، هـ]: (أسد)، وفي [ب، جـ، س]: (أسيد).\n(^٣) سقط من: [ط، هـ].\n(^٤) صحيح.","vol":"19","page":76},{"text":"٣٦١١٧ - حدثنا جعفر بن عون عن أبي العميس قال: أخبرني قيس بن مسلم عن طارق بن شهاب قال: لما قدم عمر الشام خطب الناس فقال: لا أعرفن رجلا طول (^١) لفرسه في جماعة من الناس، قال: فأتى بغلام يحمل (قد ضربته رجل فرس، فقال له عمر: ما سمعت مقالتي بالأمس؟ قال: بلى يا أمير المؤمنين، قال: فما حملك على) (^٢) ما صنعت؟ قال: رأيت من الطريق خلوة، (قال) (^٣): ما أراك تعتذر بعذر، من (رجلان يحتسبان) (^٤) على هذا فيخرجاه من المسجد فيوسعانه ضربًا، والقوم سكوت لا يجيبه منهم أحد، قال: ثم أعاد مقالته، فقال له أبو عبيدة: يا أمير المؤمنين! ما ترى في وجوه القوم كراهة أن تفضح صاحبهم، قال: فقال لأهل الغلام: انطلقوا به فعالجوه، فواللَّه لأن حدث به حدث لأجعلنك نكالًا، قال: فبريء الغلام وعافاه اللَّه (^٥).\n_________\n(^١) أي: ريطها بحبل طويل نهى عنه لئلا تؤذي الفرس.\n(^٢) سقط من: [ز].\n(^٣) في [جـ]: (وقال).\n(^٤) في [أ، هـ]: (رجل يجلبان).\n(^٥) صحيح.","vol":"19","page":77},{"text":"٣٦١١٨ - حدثنا أبو أسامة عن (ابن) (^١) عون عن محمد قال: ذكر له أن عمر رجع من الشام حين سمع أن الوباء بها، فلم يعرفه وقال: إنما أخبر أن (الصائفة) (^٢) لا تخرج العام، فرجع (^٣).\n_________\n(^١) في [أ، هـ]: (أبي).\n(^٢) في [أ، هـ]: (المصايفة).\n(^٣) منقطع؛ ابن سيرين لم يسمع من عمر.","vol":"19","page":77},{"text":"٣٦١١٩ - حدثنا إسماعيل بن عياش عن محمد بن يزيد الرحبي ومحمد الخولاني عن عروة بن رويم قال: كتب عمر إلى أبي عبيدة (كتابًا فقرأه على الناس بالجابية، من عبد اللَّه عمر أمير المؤمنين إلى أبي عبيدة) (^١) سلام عليك أما بعد فإنه لم يُقِم أمر اللَّه في الناس إلا حصيف العقل بعيد القوة، لا يطلع الناس منه على عورة ولا (يحنق) (^٢) في الحق على (حرته) (^٣)، ولا يخاف في اللَّه لومة لائم -والسلام عليك (^٤).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [أ، هـ]: (يحس)، وفي [س]: (يخشى).\n(^٣) أي: لا يحقد على رعيته، وفي [أ، هـ]: (حره).\n(^٤) منقطع؛ عروة لم يدرك عمر، أخرجه ابن أبي الدنيا في الإشراف (١٠٩)، وابن عساكر ٤٤/ ٢٧٩.","vol":"19","page":78},{"text":"٣٦١٢٠ - حدثنا أبو أسامة قال: حدثنا هشام عن أبيه قال: لما قدم عمر الشام كان قميصه قد (تجوب) (^١) عن مقعدته: قميص (سنبلاني) (^٢) غليظ، فأرسل به إلى صاحب أذرعات أو (أيلة) (^٣) قال: فغسله ورقعه، (وخيط) (^٤) (له) (^٥) قميص (قبطري) (^٦)، فجاءه به فألقى إليه (القبطري) (^٧) فأخذه عمر فمسه فقال: هذا (لين) (^٨)، فرمى به إليه وقال: ألق إليَّ قميصي فإنه أنشفهما للعرق (^٩).\n_________\n(^١) أي: تقطع، وفي [أ، ب، ط، هـ]: (تجوف).\n(^٢) في [أ]: (سيلاني).\n(^٣) في [هـ]: (أبلة).\n(^٤) في [أ]: (وخيطة).\n(^٥) سقط من: [ب، ط، هـ].\n(^٦) في [ط، هـ]: (قطري).\n(^٧) في [ط، هـ]: (قطري).\n(^٨) في [أ، هـ]: (أكبر).\n(^٩) منقطع؛ عروة بن الزبير لم يسمع من عمر، أخرجه أحمد في الزهد ص ١١٨.","vol":"19","page":78},{"text":"٣٦١٢١ - حدثنا ابن نمير عن ثور عن زياد بن أبي سودة عن أبي مريم قال: لما (قدم عمر) (^١) الشام أتى محراب داود فصلى فيه فقرأ سورة ص، فلما انتهى إلى السجدة سجد (^٢).\n_________\n(^١) في [أ، هـ]: (أتى).\n(^٢) مجهول؛ لجهالة أبي مريم، وأخرجه الدولابي ٣/ ١٠٠٢، وابن عساكر ٣٨/ ٢٢٥.","vol":"19","page":79},{"text":"٣٦١٢٢ - حدثنا شريك عن أبي (الجويرية) (^١) الجرمي قال: كنت فيمن سار إلى الشام يوم (الخازر) (^٢) فالتقينا، و(هبت) (^٣) الريح عليهم (وأدبروا) (^٤) فقتلناهم عشيتنا وليلتنا حتى أصبحنا، قال: فقال إبراهيم: -يعني ابن الأشتر: إني قتلت البارحة رجلا وإني وجدت (منه) (^٥) ريح طيب، وما أراه إلا ابن مرجانة، شرقت رجلاه وغرب رأسه (أو شرق رأسه وغربت) (^٦) رجلاه، قال: فانطلقت فنظرت فإذا هو واللَّه -يعني (عبيد اللَّه) (^٧) بن زياد.\n_________\n(^١) في [أ، جـ]: (الجويرب)، وفي [ب، س، ط]: (الحويرث).\n(^٢) في [أ، ب، س، ط، هـ]: (الحارد)، وفي [جـ]: (الحاذر)، وفي [و]: (الحارذ).\n(^٣) في [ط، هـ]: (هب).\n(^٤) في [جـ]: (فأدبروا).\n(^٥) سقط من: [أ، جـ].\n(^٦) في [أ، جـ]: (أو غرب رأسه وشرقت رجلاه).\n(^٧) في [أ، هـ]: (عبد اللَّه).","vol":"19","page":79},{"text":"٣٦١٢٣ - حدثنا شريك عن عطاء عن (ابن وائل أو) (^١) وائل بن علقمة أنه شهد الجيش بكربلاء، قال: فجاء رجل فقال: أفيكم حسين، فقال: من أنت؟ (قال) (^٢): أبشر بالنار، فقال: بل رب غفور (و) (^٣) شفيع مطاع، قال:\n⦗٨٠⦘\n(من أنت؟) (^٤) قال: ابن (حويزة) (^٥)، قال: اللهم جره إلى النار، قال: فذهب فنفر به فرسه على ساقية فتقطع فما بقي منه غير (رجليه) (^٦) في الركاب (^٧).\n_________\n(^١) سقط من: [أ، ب، هـ]، وفي [جـ]: (ابن)، وانظر: العجم الكبير للطبراني (٢٨٤٩)، وتهذيب الكمال ٦/ ٤٣٧، وتاريخ دمشق ١٤/ ٢٣٥، وبغية الطلب في تاريخ حلب ٦/ ٢٦٤٣.\n(^٢) في [جـ]: (فقال).\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) سقط من: [أ، جـ].\n(^٥) في [جـ]: (جوزيه)، وانظر: الإكمال ٢/ ٥٧١، وتوضيح المشتبه ٣/ ٣٨٦.\n(^٦) في [جـ]: (رجله).\n(^٧) في [ع]: زيادة: (آخر كتاب البعوث والسرايا لأبي بكر عبد اللَّه بن محمد بن أبي شيبة العبسي ﵀، ويتلوه كتاب التاريخ إن شاء اللَّه تعالى، وبه التوفيق وهو حسبنا ونعم الوكيل).","vol":"19","page":79},{"text":"<span data-type='title' id=toc-5308>[٣٨] كتاب التاريخ</span>","vol":"19","page":81},{"text":"٣٦١٢٤ - [حدثنا أبو عبد الرحمن بقي بن مخلد قال: حدثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة قال: حدثنا عبدة بن سليمان عن يحيى بن سعيد عن سعيد بن المسيب أن النبي -ﷺ- أنزل عليه القرآن وهو ابن ثلاث وأربعين (سنة) (^١)، وأقام بمكة عشر سنين، وبالمدينة عشر سنين، وتوفي وهو ابن ثلاث وستين سنة (^٢).\n_________\n(^١) سقط من: [س، ط، و، ع].\n(^٢) مرسل؛ سعيد بن المسيب تابعي، وذكره البخاري في الصحيح (٤١٩٦)، وأخرجه ابن جرير في التاريخ ٢/ ٢٤٠، والحاكم ٦٦٧/ ٢ (٤٢١٣)، وابن عبد البر في التمهيد ٣/ ١٥، وابن سعد ١/ ٢٢٤، والبيهقي في دلائل النبوة ٢/ ١٣٢، وابن إسحاق (٤٦٢)، وخليفة بن خياط في التاريخ ص ٩٥.","vol":"19","page":81},{"text":"٣٦١٢٥ - حدثنا غندر عن شعبة عن أبي إسحاق عن عامر بن سعد عن جرير أنه سمع معاوية (يخطب) (^١) قال: مات رسول اللَّه -ﷺ- وهو ابن ثلاث وستين سنة، (وأبو بكر) (^٢) وعمر، وأنا ابن ثلاث وستين (^٣).\n_________\n(^١) في [س]: (خطب).\n(^٢) في [ت]: بياض.\n(^٣) حسن؛ فيه عامر بن سعد البجلي صدوق، والخبر أخرجه مسلم (٢٣٥٢)، والترمذي (٣٦٥٣)، وأحمد ٤/ ١٠٠ (١٦٩٦٩).","vol":"19","page":81},{"text":"٣٦١٢٦ - حدثنا حسين بن علي عن زائدة عن هشام عن عكرمة عن ابن عباس قال: أنزل على النبي -ﷺ- وهو ابن أربعين سنة، ثم مكث بمكة ثلاث عشرة سنة، وكان بالمدينة عشرًا، فقبض وهو ابن ثلاث وستين (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٨٥١)، والترمذي (٣٦٢١)، وأحمد ١/ ٢٣٦ (٢١١٠).","vol":"19","page":81},{"text":"٣٦١٢٧ - حدثنا إسماعيل عن خالد عن عمار مولى بني هاشم عن ابن عباس قال: توفي النبي -ﷺ- وهو ابن خمس وستين سنة (^١).\n_________\n(^١) معلول، أخرجه مسلم (٢٣٥٣)، وأحمد (١٩٤٥).","vol":"19","page":81},{"text":"٣٦١٢٨ - حدثنا وكيع عن سفيان عن خالد عن عمار مولى بني هشام عن ابن عباس أن رسول اللَّه -ﷺ- بعث وهو ابن أربعين سنة، وأقام بمكة خمس عشرة سنة، وبالمدينة عشرًا فقبض وهو ابن خمس وستين (^١).\n_________\n(^١) معلول، أخرجه مسلم (٢٣٥٣).","vol":"19","page":82},{"text":"٣٦١٢٩ - حدثنا حسين بن علي عن زائدة عن هشام عن الحسن قال: أُنزل على النبي -ﷺ- وهو ابن أربعين فمكث بمكة عشر سنين، وبالمدينة عشر سنين (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"19","page":82},{"text":"٣٦١٣٠ - حدثنا أبو أسامة عن هشام بن عروة قال: أسلم الزبير وهو ابن ست عشرة سنة، ولم يتخلف عن غزوة غزاها رسول اللَّه -ﷺ-، وقتل وهو ابن بضع وستين (^١).\n_________\n(^١) رجاله ثقات؛ لكن عروة لم يدرك غزوات أبيه مع النبي -ﷺ-.","vol":"19","page":82},{"text":"٣٦١٣١ - حدثنا الفضل بن دكين قال: حدثنا شريك عن أبي إسحاق قال: مات رسول اللَّه -ﷺ- وأبو بكر وعمر وعلي أبناء ثلاث وستين سنة، وعثمان وهو ابن نيف وسبعين (^١).\n_________\n(^١) مرسل؛ أبو إسحاق لم يدرك ذلك، أخرجه ابن أبي عاصم في الآحاد (١٦٦)، وابن عساكر ٣٩/ ٥٢٣، وابن سعد ٣/ ٣٨ و٢٠٢ و٣٦٥.","vol":"19","page":82},{"text":"٣٦١٣٢ - حدثنا هشيم عن أبي بشر عن سعيد بن جبير عن ابن عباس قال: جمعت المحكم على عهد رسول اللَّه -ﷺ-، قال: قلت له: وما المحكم؟ قال: المفصل (^١).\n_________\n(^١) صحيح؛ صرح هشيم بالتحديث عند البخاري (٥٠٣٦)، وأحمد (٣١٢٥).","vol":"19","page":82},{"text":"٣٦١٣٣ - وزاد غير هشيم: وقبض وأنا ابن عشر (^١).\n_________\n(^١) هكذا رواه أبو عوانة عند البخاري (٥٠٣٥)، وأحمد (٢٢٨٣)، وشعبة عند أحمد (٢٦٠١)، والطيالسي (٢٦٣٩).","vol":"19","page":82},{"text":"٣٦١٣٤ - حدثنا ابن عيينة عن الزهري عن أنس قال: قدم النبي -ﷺ-] (^١) المدينة وأنا (ابن) (^٢) عشر وتوفي وأنا ابن عشرين (^٣).\n_________\n(^١) سقط من أول الباب إلى هنا في: [أ، ب، هـ]، وفي [ت]: بياض، وفي [هـ]: (استدرك إسناد الخبر الأخير من المستدرك.\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح؛ أخرجه البخاري (٥١٦٦)، ومسلم (٢٠٢٩).","vol":"19","page":83},{"text":"٣٦١٣٥ - حدثنا وكيع عن موسى بن عُليّ عن أبيه قال: سمعت مسلمة بن مخلد قال: ولدت حين قدم النبي -ﷺ- المدينة وقبض وأنا ابن عشر (^١).\n_________\n(^١) صحيح؛ أخرجه ابن أبي عاصم في الآحاد (٢٨٦٥)، والطبراني (١٠٦٠)، وأبو يعلى كما في المطالب (٤٠٩٣)، وابن عساكر ٥٨/ ٦٠، وأبو نعيم كما في الإصابة ٦/ ١١٧، لكن خالف وكيعًا كل من معن بن عيسى وابن مهدي بلفظ: (قدم النبي -ﷺ- المدينة وأنا ابن أربع وتوفي وأنا ابن أربع عشرة)، أخرجه ابن أبي عاصم في الآحاد (٢٨٦٦)، والطبراني ١٩/ (١٠٦١)، والبخاري في التاريخ ٧/ ٣٨٧، وابن عساكر ٥٨/ ٥٧، وابن سعد ٧/ ٥٠٤، والرامهرمزي ص ١٩٢، وقال: \"وإذا اختلف وكيع وعبد الرحمن، فعبد الرحمن أثبت؛ لأنه أقرب عهدًا بالكتاب\".","vol":"19","page":83},{"text":"٣٦١٣٦ - حدثنا وكيع قال: حدثنا (^١) (سنان بن سلمة الهذلي عن أبيه (أن) (^٢) جده) (^٣) سنان بن سلمة ولد يوم حنين قال: فدعا به رسول اللَّه -ﷺ- فتفل في فيه ومسح على وجهه ودعا له بالبركة (^٤).\n_________\n(^١) زاد في الآحاد (١٠٧٤): (ابن)، ومثله في التاريخ الكبير ٤/ ١٦٢.\n(^٢) في [ط، ك، هـ]: (عن).\n(^٣) كذا في النسخ، وفي تهذيب الكمال ١٢/ ١٥٠: (عن أبيه عن سنان)، وفي التاريخ الكبير ٤/ ١٦٢: (ابن سنان بن سلمة عن سنان).\n(^٤) مجهول؛ لجهالة سنان بن سلمة الثاني وأبيه.","vol":"19","page":83},{"text":"٣٦١٣٧ - حدثنا يزيد بن هارون عن هشيم عن علي بن زيد عن سالم (أن) (^١) عمر (توفي) (^٢) وهو (ابن) (^٣) خمس وخمسين (^٤).\n_________\n(^١) في [أ، هـ]: (عن ابن)، وفي [جـ]: (ابن).\n(^٢) سقط من: [أ، ب، هـ].\n(^٣) سقط من: [ط، هـ].\n(^٤) ضعيف؛ لحال علي بن يزيد، وأخرجه ابن سعد ٣/ ٣٦٥، وابن أبي عاصم في الآحاد (١٠٨)، وابن عساكر ٤/ ٤٧٠، والطبراني كما في مجموع الزوائد ٩/ ٨.","vol":"19","page":84},{"text":"٣٦١٣٨ - حدثنا ابن علية عن (سعيد) (^١) عن قتادة عن سالم بن أبي الجعد عن معدان بن أبي طلحة اليعمري قال: أصيب عمر (﵀) (^٢) يوم الأربعاء لأربع بقين من ذي الحجة (^٣).\n_________\n(^١) في [أ، ح، ط]: (سعد).\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ أخرجه أحمد (٨٩)، والبخاري في التاريخ ٦/ ١٣٨، والحاكم ٣/ ٩٧، وابن أبي عاصم (٨٢).","vol":"19","page":84},{"text":"٣٦١٣٩ - حدثنا أبو أسامة حدثنا هشام قال: أخبرني أبي قال: أسلم أبو بكر (يوم أسلم) (^١) وله أربعون ألف درهم (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مرسل؛ عروة لم يدرك ذلك الزمان، أخرجه يعقوب في المعرفة ٣/ ٢٨٣، وابن عساكر ٣٠/ ٦٦، وابن الأثير في أسد الغابة ٣/ ٣٣٣، وابن سعد ٣/ ١٧٢.","vol":"19","page":84},{"text":"٣٦١٤٠ - حدثنا (أبو) (^١) معاوية عن الأعمش عن إبراهيم عن الأسود عن عائشة أن النبي -ﷺ- تزوجها وهي بنت تسع ومات عنها وهي بنت ثماني عشرة (^٢).\n_________\n(^١) في [أ، ب]: (ابن).\n(^٢) صحيح؛ أخرجه البخاري (٣٨٩٤)، ومسلم (١٤٢٢).","vol":"19","page":84},{"text":"٣٦١٤١ - حدثنا وكيع (حدثنا) (^١) شريك عن أبي إسحاق قال: سمعت عمرو ابن حريث يقول: كنت في بطن المرأة يوم بدر (^٢).\n_________\n(^١) في [ب، ط، هـ]: (عن).\n(^٢) حسن؛ شريك صدوق، أخرجه ابن أبي عاصم في الآحاد (٧١١) و(٢٨٦٤)، والبخاري في التاريخ ٦/ ٣٠٥، والذهبي في سير أعلام النبلاء ٣/ ٤١٨.","vol":"19","page":85},{"text":"٣٦١٤٢ - حدثنا عبد اللَّه بن إدريس عن عبيد اللَّه عن نافع عن ابن عمر قال: عرضت على رسول اللَّه -ﷺ- يوم أحد وأنا ابن أربع عشرة فاستصغرني، وعرضت عليه يوم الخندق وأنا ابن خمس عشرة فأجازني (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٦٦٤)، ومسلم (١٨٦٨).","vol":"19","page":85},{"text":"٣٦١٤٣ - حدثنا عبد اللَّه بن إدريس عن (^١) حصين عن هلال بن يساف قال (^٢): أسلم عمر بن الخطاب بعد أربعين رجلا وإحدى عشرة امرأة (^٣).\n_________\n(^١) في [أ، ب، جـ]: زيادة (عبيد اللَّه بن إدريس عن).\n(^٢) في [أ، ب]: زيادة (قال).\n(^٣) مرسل؛ هلال لم يدرك عمر.","vol":"19","page":85},{"text":"٣٦١٤٤ - حدثنا وكيع عن شعبة عن عمرو بن مرة عن أبي حمزة الأنصاري عن زيد بن أرقم قال: أول من أسلم مع رسول اللَّه -ﷺ- علي.","vol":"19","page":85},{"text":"٣٦١٤٥ - (فذكر ذلك لإبراهيم) (^١) فأنكر ذلك وقال: أبو بكر (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) شاذ، أخرجه أحمد (١٩٢٨١)، والترمذي (٣٧٣٥)، والنسائي في الكبرى (٨١٣٧)، والحاكم ٣/ ١٣٦، والطيالسي (٦٧٨)، وابن أبي عاصم في الأوائل (٧٠)، وابن جرير في التاريخ ٢/ ٣١٠، وأبو نعيم في أخبار أصبهان ٢/ ١٥٠، والطبراني (٥٠٠٢)، والططيعي في زوائد الفضائل (١٠٤٠)، والبيهقي ٦/ ٢٠٦.","vol":"19","page":85},{"text":"٣٦١٤٦ - حدثنا ابن إدريس عن (أبي) (^١) مالك الأشجعي عن سالم قال: قلت لابن الحنفية: أبو بكر كان أول القوم إسلاما؟ قال: لا.\n_________\n(^١) سقط من: [جـ].","vol":"19","page":85},{"text":"٣٦١٤٧ - حدثنا جرير عن منصور عن مجاهد قال: أول من أظهر الإسلام سبعة رسول اللَّه -ﷺ- وأبو بكر وبلال وخباب وصهيب وعمار وسمية أم عمار، فأما رسول اللَّه -ﷺ- فمنعه عمه، وأما أبو بكر فمنعه قومه، و(أُخذ) (^١) الآخرون فألبسوا أدراع الحديد وصهروهم في الشمس حتى بلغ الجهد منهم كل مبلغ فأعطوهم ما سألوا، فجاء إلى كل رجل منهم قومه بأنطاع الأدم فيها الماء فألقوهم فيها ثم (حملوه) (^٢) بجوانبه إلا بلالا، فلما كان العشي جاء أبو جهل فجعل يشتم سمية ويرفث ثم طعنها (في قبلها) (^٣) فهي أول شهيد استشهد في الإسلام إلا بلالا، فإنه هانت عليه نفسه في اللَّه حتى (ملوا) (^٤) فجعلوا في عنقه حبلا ثم أمروا صبيانهم (فاشتدوا) (^٥) به (بين) (^٦) أخشبي مكة وجعل يقول: أحد أحد (^٧).\n_________\n(^١) في [أ، ب]: (أخذوا).\n(^٢) في [ط، هـ]: (حملوا).\n(^٣) في [أ، ط، هـ]: (فقتلها).\n(^٤) في [هـ]: (ملوه).\n(^٥) في [أ، ب، ح، هـ]: (فيشتدوا).\n(^٦) في [أ، ب، جـ]: (يعني).\n(^٧) مرسل؛ مجاهد تابعي، أخرجه أحمد في الفضائل (٢٨٢)، وابن سعد ٣/ ٢٣٣.","vol":"19","page":86},{"text":"٣٦١٤٨ - حدثنا جرير عن مغيرة عن الشعبي قال: أعطوهم ما سألوا إلا خبابا فجعلوا يلزقون ظهره بالرضف حتى ذهب (ماء متنيه) (^١) (^٢).\n_________\n(^١) في [أ، ط، هـ]: (ما مسه).\n(^٢) مرسل؛ الشعبي تابعي.","vol":"19","page":86},{"text":"٣٦١٤٩ - حدثنا ابن عيينة عن مسعر عن قيس بن مسلم عن طارق بن شهاب قال: كان خباب من المهاجرين، وكان (ممن) (^١) يعذب في اللَّه (^٢).\n_________\n(^١) سقط من: [أ، ح، ط، هـ].\n(^٢) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ٣٥٩، والبيهقي في الشعب (١٦٢٧).","vol":"19","page":86},{"text":"٣٦١٥٠ - حدثنا محمد بن (فضيل) (^١) عن أبيه قال: سمعت كردوسا يقول: ألا إن خباب بن الأرت أسلم سادس ستة كان له سدس الإسلام (^٢).\n_________\n(^١) في [هـ]: (فضل).\n(^٢) مرسل؛ كردوس تابعي.","vol":"19","page":87},{"text":"٣٦١٥١ - حدثنا ابن إدريس عن مطرف عن أبي إسحاق عن البراء قال: عرضت أنا وابن عمر على رسول اللَّه -ﷺ- يوم بدر فاستصغرنا، وشهدنا يوم أحد (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٩٥٦)، وأحمد (١٨٦٣٣).","vol":"19","page":87},{"text":"٣٦١٥٢ - حدثنا عبد الرحيم بن سليمان عن عاصم قال: سأل صبيح أبا عثمان رأيت رسول اللَّه -ﷺ- فقال: أسلمت على عهد رسول اللَّه -ﷺ-، وأديت إليه ثلاث صدقات ولم ألقه (^١).\n_________\n(^١) صحيح؛ أخرجه ابن سعد ٧/ ٩٧، ويعقوب في المعرفة ١/ ٧٩، والعجلي في الثقات ٢/ ٤١٦، والخطيب في التاريخ ١٠/ ٢٠٤، وابن عساكر ٣٥/ ٤٧٥، وابن عبد البر في الاستيعاب ٢/ ٨٥٤.","vol":"19","page":87},{"text":"٣٦١٥٣ - حدثنا هشيم عن هلال بن خباب عن ميسرة أبي صالح عن (سويد) (^١) ابن (غفلة) (^٢) قال: أتانا مصدق النبي -ﷺ- (^٣).\n_________\n(^١) في [أ، ب]: (يزيد).\n(^٢) في [أ]: (عقلة)، وفي [ب]: (علقمة).\n(^٣) حسن؛ ميسرة صدوق، أخرجه أحمد (١٨٨٣٧)، وأبو داود (١٥٧٩)، والنسائي ٥/ ٢٩، وأبو عبيد في الأموال (١٠٥٢)، وابن زنجويه (١٥١٨)، ويعقوب في المعرفة ١/ ٢٢٧، وبحشل ص ١١٨، والدولابي ٢/ ١٠، والدارقطني ٢/ ١٠٤، والبيهقي ٤/ ١٠٦، والطبراني (٦٤٧٣).","vol":"19","page":87},{"text":"٣٦١٥٤ - حدثنا غندر عن شعبة عن قيس بن مسلم عن طارق بن شهاب قال: رأيت رسول اللَّه -ﷺ-، وغزوت في خلافة أبي بكر وعمر ثلاثًا وثلاثين أو ثلاثًا\n⦗٨٨⦘\nوأربعين ما بين غزوة إلى سرية (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٨٨٢٩)، والبخاري في التاريخ ٤/ ٣٥٣، وابن أبي حاتم في المراسيل ص ٩٨، والحاكم ٣/ ٨٠، ويعقوب في المعرفة ١/ ٢٣٤، وابن أبي عاصم في الآحاد (٢٥٣٦)، والطيالسي (١٢٨٠)، وابن عبد البر في الاستيعاب ٥/ ٢١٤، والطبراني (٨٢٠٥)، وابن سعد ٦/ ٦٦، وابن الأثير ٣/ ٧٠.","vol":"19","page":87},{"text":"٣٦١٥٥ - حدثنا شبابة بن سوار قال: حدثنا شعبة عن سلمة بن كهيل عن (حبة العرني) (^١) قال: سمعت عليا يقول أنا أول من صلى مع النبي -ﷺ- (^٢).\n_________\n(^١) في [أ، ب]: (حية القرني).\n(^٢) ضعيف؛ لضعف حبة العرني، أخرجه أحمد (١١٩١)، وابن أبي عاصم في الآحاد (١٧٩)، والنسائي في الخصائص (١).","vol":"19","page":88},{"text":"٣٦١٥٦ - حدثنا (حسين) (^١) بن محمد التميمي حدثنا جرير بن حازم عن مجالد عن عامر قال: قال أبو بكر لعلي: أكرهت إمارتي، قال: لا، قال أبو بكر: إني كنت في هذا الأمر قبلك (^٢).\n_________\n(^١) في [هـ]: (جسير).\n(^٢) مرسل ضعيف؛ لضعف مجالد؛ وعامر لم يلق ذلك.","vol":"19","page":88},{"text":"٣٦١٥٧ - حدثنا غندر عن شعبة عن عمرو بن مرة قال: سمعت ابن أبي أوفى وكان من أصحاب الشجرة (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٩٢٤)، ومسلم (١٨٥٧).","vol":"19","page":88},{"text":"٣٦١٥٨ - حدثنا محمد بن (أبي) (^١) (عبيدة) (^٢) حدثنا أبي عن الأعمش عن القاسم ابن عبد الرحمن عن أبيه قال: قال عبد اللَّه: لقد رأيتني سادس ستة ما\n⦗٨٩⦘\nعلى (^٣) الأرض (^٤) مسلم غيرنا (^٥).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ]: (عبيد)، وفي [ش]: (محمد بن أبي عدي ثنا أبو عبيدة).\n(^٣) في [هـ]: زيادة (ظهر).\n(^٤) في [هـ]: زيادة (من).\n(^٥) صحيح؛ أخرجه ابن حبان (٧٠٦٢)، والحاكم ٣/ ٣١٣، وابن أبي عاصم في الآحاد (٢٣٨)، والطبراني (٨٤٠٦)، والبزار (١٩٨٧)، وأبو نعيم في الحلية ١/ ١٢٦، وابن عساكر ٣٣/ ٦٨.","vol":"19","page":88},{"text":"٣٦١٥٩ - حدثنا زيد بن (الحباب) (^١) عن ابن لهيعة قال: حدثني يزيد بن عمرو المعافري قال: سمعت أبا ثور الفهمي يقول: قدم علينا عبد الرحمن بن عديس البلوي وكان ممن بايع تحت الشجرة فصعد المنبر فحمد اللَّه، وأثنى عليه ثم ذكر عثمان، قال أبو ثور: قد جئنا على عثمان وهو محصور فقال: إني لرابع الإسلام (^٢).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) ضعيف؛ لضعف عبد اللَّه بن لهيعة، وأخرجه البزار (٤٤٨)، وابن عساكر ٣٩/ ٢٧، وابن قانع ١٦٨/ ٢، وابن شبه (٢٠١١)، ويعقوب في المعرفة ٢/ ٤٨٨، وابن أبي عاصم في السنة (١٣٠٨).","vol":"19","page":89},{"text":"٣٦١٦٠ - حدثنا الفضل بن دكين حدثنا زهير عن أبي إسحاق عن أبي جحيفة قال: رأيت رسول اللَّه -ﷺ- وهذه منه بيضاء، ووضع زهير يده على عنفقته، قيل لأبي جحيفة: مثل من أنت يومئذ؟ قال: أبري النبل وأريشها (^١).\n_________\n(^١) صحيح؛ انتقاه مسلم من حديث زهير عن أبي إسحاق، وأخرجه مسلم (٢٣٤٢)، وأحمد (١٨٧٦٩).","vol":"19","page":89},{"text":"٣٦١٦١ - حدثنا الفضل بن دكين حدثنا زهير عن (أبي) (^١) إسحاق قال: تمارى عبد اللَّه بن عتبة ورجل من همدان فقال الهمداني: أبو بكر أكبر من رسول اللَّه -ﷺ-، وقال عبد اللَّه: لا، بل رسول اللَّه -ﷺ- أكبر من أبي بكر، توفي رسول اللَّه -ﷺ- وهو ابن ثلاث وستين، وتوفي أبو بكر وهو ابن (ثلاث و) (^٢) ستين، [فقال\n⦗٩٠⦘\nعامر بن سعد البجلي: أنا أقضي بينكما، حدثني جرير بن عبد اللَّه: أنه كان عند معاوية، فقال: توفي رسول اللَّه -ﷺ- وهو ابن ثلاث وستين، وتوفي أبو بكر وهو ابن ثلاث وستين] (^٣)، وقتل عمر وهو ابن ثلاث وستين، و(أنا) (^٤) ابن سبع وخمسين. (^٥)\n_________\n(^١) سقط من: [أ، ب، جـ، هـ].\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [أ، جـ، هـ].\n(^٤) في [أ]: (لنا).\n(^٥) حسن؛ عامر صدوق، وأخرجه مسلم (٢٣٥٢).","vol":"19","page":89},{"text":"٣٦١٦٢ - حدثنا شيخ لنا قال: سمعت جعفرا (يحدث) (^١) عن أبيه قال: أسلم علي وهو ابن سبع، وقبض رسول اللَّه -ﷺ- وهو ابن سبع وعشرين، وقتل (علي) (^٢) وهو ابن سبع وخمسين (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، هـ].\n(^٢) في [هـ]: (عمر).\n(^٣) مرسل مجهول؛ محمد الباقر لم يدرك عليًا.","vol":"19","page":90},{"text":"٣٦١٦٣ - حدثنا شيخ لنا قال: حدثنا مجالد عن عامر قال: سألت ابن عباس أو سئل ابن عباس أي الناس كان أول إسلاما؟ فقال: أما سمعت قول حسان بن ثابت:\nإذا تذكرت شجوا من أخي ثقة … فاذكر أخاك (أبا) (^١) بكر بما فعلا\nخير البرية أتقاها وأعدلها … (إلا) (^٢) النبي وأوفاها بما حملا\nوالثاني التالي المحمود مشهده … وأول الناس منهم صدق الرسلا (^٣)\n_________\n(^١) في [أ، ب]: (أبو).\n(^٢) في [أ، هـ]: (بعد).\n(^٣) مجهول؛ لإبهام شيخ المصنف ومجالد ضعيف.","vol":"19","page":90},{"text":"٣٦١٦٤ - حدثنا غندر عن شعبة عن الحكم قال: سمعت ابن أبي ليلى يحدث عن عبد اللَّه بن عكيم قال: قرئ علينا كتاب رسول اللَّه -ﷺ- وأنا غلام شاب: \"لا تنتفعوا من الميتة بإهاب ولا عصب\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٨٧٨٠)، وأبو داود (٤١٢٧)، والنسائي ٧/ ١٧٠، والترمذي (١٧٢٩)، وابن ماجه (٣٦١٣)، وابن حبان (١٢٧٨)، وابن سعد ٦/ ١١٣، والطيالسي (١٢٩٣)، وعبد بن حميد (٨٢٦)، وابن أبي عاصم في الآحاد (٢٥٧٥)، والطحاوي ١/ ٤٦٨، والبيهقي ١/ ٢٥.","vol":"19","page":91},{"text":"٣٦١٦٥ - حدثنا أبو خالد الأحمر عن أشعث عن عون بن أبي جحيفة عن أبيه قال: بعث رسول اللَّه -ﷺ- فينا مصدقًا، فأخذ الصدقة من أغنيائنا فردها في فقرائنا، فكنت غلاما يتيمًا لا مال لي فأعطاني قلوصا (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث بن سوار، أخرجه الترمذي (٦٤٩)، وابن خزيمة (٢٣٦٢)، والدارقطني ٢/ ١٣٦، والطبراني ٢٢/ (٢٧٦)، والبيهقي ٧/ ٩، وأبو الشيخ في طبقات أصبهان ٣/ ١١١، وأبو نعيم في تاريخ أصبهان ١/ ٣٠٣.","vol":"19","page":91},{"text":"٣٦١٦٦ - حدثنا يزيد بن هارون قال: أخبرنا هشام عن عكرمة عن ابن عباس أن رسول اللَّه -ﷺ- أنزل عليه وهو ابن أربعين سنة، فأقام بمكة ثلاث عشر سنة، وأقام بالمدينة عشر سنين، فتوفي وهو ابن ثلاث وستين (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٨٥١)، والترمذي (٣٦٢١).","vol":"19","page":91},{"text":"٣٦١٦٧ - حدثنا وكيع عن أبي نعامة سمعه من خالد بن عمير قال: خطبنا عتبة ابن غزوان فقال: لقد رأيتني سابع سبعة مع رسول اللَّه -ﷺ- (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٩٦٧)، وأحمد (٢٠٦٠٩).","vol":"19","page":91},{"text":"٣٦١٦٨ - حدثنا خالد بن مخلد حدثنا سليمان بن بلال قال: حدثني ربيعة بن أبي عبد الرحمن قال: سمعت أنس بن مالك يقول: بعث رسول اللَّه -ﷺ- على\n⦗٩٢⦘\nرأس أربعين، فأقام (بمكة) (^١) عشرًا، وبالمدينة عشرا، وتوفي على رأس ستين (سنة) (^٢) (^٣).\n_________\n(^١) في [أ، ب، جـ]: (بكة).\n(^٢) سقط من: [هـ].\n(^٣) حسن؛ خالد صدوق، وأخرجه البخاري (٣٥٤٨)، ومسلم (٢٣٤٧)، والمشهور أنه بقي بمكة ثلاث عشرة سنة، وأنه توفي وهو ابن ثلاث وستين.","vol":"19","page":91},{"text":"٣٦١٦٩ - حدثنا محمد بن عبيد حدثنا إسماعيل بن أبي خالد قال: رأيت زر بن حبيش وقد أتى عليه عشرون ومائة سنة، وإن لحييه ليضطربان من الكبر، ورأيت أبا عمرو الشيباني وقد أتى عليه تسع عشرة ومائة سنة.","vol":"19","page":92},{"text":"٣٦١٧٠ - حدثنا ابن إدريس عن إسماعيل قال: رأيت زر بن حبيش في المسجد تختلج لحياه من الكبر، وهو يقول: أنا ابن عشرين ومائة سنة.","vol":"19","page":92},{"text":"٣٦١٧١ - حدثنا أبو معاوية عن الأعمش قال: قال لي شقيق بن سلمة: يا سليمان، لو رأيتني ونحن هراب من خالد بن الوليد يوم بزاخة، فوقعت عن البعير فكادت تندق عنقي، فلو مت يومئذ كانت النار (^١).\n_________\n(^١) صحيح؛ أخرجه ابن سعد ٦/ ٩٦، ويعقوب في المعرفة ١/ ٨٥، والخطيب ٩/ ٢٦٩، وابن عساكر ٢٣/ ١٦٣.","vol":"19","page":92},{"text":"٣٦١٧٢ - حدثنا أبو معاوية عن الأعمش قال: سمعت شقيقًا يقول: كنت يومئذ ابن إحدى عشرة سنة (^١).\n_________\n(^١) صحيح.","vol":"19","page":92},{"text":"٣٦١٧٣ - حدثنا الفضل بن دكين عن أبي خالد عن أبي العالية (سمع) (^١) عمر يقول: اللهم عافنا واعف عنا (^٢).\n_________\n(^١) في [ب، هـ]: (سمعت).\n(^٢) صحيح؛ أخرجه أحمد في الزهد (ص ١١٤)، وابن سعد في الطبقات ٧/ ١١٣.","vol":"19","page":92},{"text":"٣٦١٧٤ - حدثنا حفص عن جعفر عن أبيه قال: لم (يكن) (^١) بين الحسن والحسين إلا طهر (^٢).\n_________\n(^١) في [أ، هـ]: (تكن).\n(^٢) مرسل؛ أبو جعفر محمد الباقر لم يدرك زمانهم.","vol":"19","page":93},{"text":"٣٦١٧٥ - حدثنا الحسن بن موسى الأشيب عن أبي هلال عن قتادة قال: آخرهم موتا بالمدينة جابر بن عبد اللَّه، وآخرهم موتا بالبصرة أنس بن مالك، وآخرهم موتا بالكوفة عبد اللَّه بن أبي أوفى (^١).\n_________\n(^١) صحيح.","vol":"19","page":93},{"text":"٣٦١٧٦ - حدثنا الحسن بن موسى عن أبي هلال عن قتادة أن أبا بكر توفي وهو ابن خمس وستين سنة، وأن عمر قتل وهو ابن إحدى وخمسين، وأن عثمان قتل وهو ابن تسع أو ثمان وثمانين (^١).\n_________\n(^١) منقطع؛ قتادة لم يدرك أبا بكر وعمر وعثمان.","vol":"19","page":93},{"text":"٣٦١٧٧ - حدثنا يحيى بن سعيد القطان عن سفيان عن الأعمش عن عمارة بن عمير عن حريث بن ظهير قال: لما نعي عبد اللَّه إلى أبي الدرداء قال: ما (خلف) (^١) بعده مثله (^٢).\n_________\n(^١) في [هـ]: (خلق).\n(^٢) مجهول؛ لجهالة حريث بن ظهير.","vol":"19","page":93},{"text":"٣٦١٧٨ - حدثنا هشيم عن أبي حمزة قال: توفي ابن عباس فوليه ابن الحنفية (^١).\n_________\n(^١) ضعيف؛ أبو حمزة هو عمران بن أبي عطاء صدوق له أوهام، وهشيم مدلس.","vol":"19","page":93},{"text":"٣٦١٧٩ - حدثنا وكيع عن سفيان عن سالم بن أبي حفصة عن رجل يقال له كلثوم، قال: سمعت ابن الحنفية يقول في جنازة ابن عباس: (اليوم) (^١)\n⦗٩٤⦘\nمات رباني العلم (^٢).\n_________\n(^١) سقط من: [ر].\n(^٢) مجهول؛ لجهالة كلثوم، وكذا رواه ابن أبي عاصم في الآحاد (٣٨٣)، وقد ورد عن أبي كلثوم، أخرجه ابن أبي حاتم في التفسير ٤/ ١١٤٠ (٦٤١١)، وابن سعد في الطبقات ٢/ ٣٦٨، كما ورد عن منذر الثوري، أخرجه أحمد في الفضائل (١٨٤٤)، وابنه في زوائده (١٨٩٧)، ويعقوب في المعرفة ١/ ٢٨٢، والخطيب ١/ ١٧٥، والدينوري في المجالسة (١٢٢٦).","vol":"19","page":93},{"text":"٣٦١٨٠ - حدثنا وكيع عن حماد بن سلمة عن عمار مولى بني هاشم قال: جلسنا مع ابن عباس في ظل القصر في جنازة زيد بن ثابت قال: لقد دفن اليوم علم كثير (^١).\n_________\n(^١) حسن؛ عمار صدوق، أخرجه الحاكم (٥٨١٠)، والبيهقي ٦/ ٢١١، وابن أبي عاصم في الآحاد (٢٠٤٢)، والطبراني ٥/ (٤٧٤٩)، والبخاري في التاريخ ٣/ ٣٨٠، ويعقوب في المعرفة ١/ ٢٦١، وابن عساكر ١٩/ ٣٣٣، وابن سعد ٢/ ٣٦١.","vol":"19","page":94},{"text":"٣٦١٨١ - حدثنا محمد بن أبي عدي عن شعبة عن يزيد بن أبي زياد قال: مروا بجنازة أبي عبد الرحمن على أبي جحيفة فقال: استراح واستريح منه.","vol":"19","page":94},{"text":"٣٦١٨٢ - حدثنا ابن فضيل عن ابن أبجر قال: أخبرت الشعبي بموت إبراهيم فقال: (رحمه) (^١) اللَّه أما إنه ميتا أفقه منه حيًا.\n_________\n(^١) في [أ، ب، جـ]: (يرحم).","vol":"19","page":94},{"text":"٣٦١٨٣ - حدثنا ابن فضيل عن عاصم قال: أخبرت الحسن بموت الشعبي فقال: ﵀، واللَّه إن كان من الإسلام لبمكان.","vol":"19","page":94},{"text":"٣٦١٨٤ - حدثنا ابن علية عن ابن عون عن نافع قال: كان ابن عمر في السوق فنعي إليه حجر (^١) فأطلق حبوته وقام و(غلبه) (^٢) النحيب (^٣).\n_________\n(^١) هو حجر بن عدي الكندي.\n(^٢) في [أ، ب]: (عليه).\n(^٣) صحيح.","vol":"19","page":94},{"text":"٣٦١٨٥ - حدثنا أبو أسامة عن شعبة عن علي بن زيد عن أبي عثمان قال: أتيت عمر بنعي النعمان بن مقرن فوضع يده على رأسه وجعل يبكي (^١).\n_________\n(^١) ضعيف؛ لضعف علي بن زيد بن جدعان.","vol":"19","page":95},{"text":"٣٦١٨٦ - حدثنا شيخ لنا قال: أخبرنا الأعمش قال: هلك إبراهيم وهو ابن ثمان وأربعين، قال الأعمش: هلك سعيد بن جبير وهو ابن ست وأربعين.","vol":"19","page":95},{"text":"٣٦١٨٧ - حدثنا غندر عن شعبة عن إياس بن معاوية قال: جلست إلى سعيد بن المسيب فقال لي: ممن أنت؟ قلت: من مزينة، قال: (إني) (^١) (لأذكر) (^٢) يوم نعى عمر ابن الخطاب النعمان على المنبر (^٣).\n_________\n(^١) في [أ، ب، جـ]: (لأني).\n(^٢) في [أ]: (له ذكرني).\n(^٣) صحيح.","vol":"19","page":95},{"text":"٣٦١٨٨ - حدثنا يزيد بن هارون (قال) (^١): أخبرنا مالك بن أنس عن سالم أبي النضر قال: لما توفي سعد أمرت عائشة أن يمر به عليها فتستغفر له (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) منقطع؛ سالم لم يدرك عائشة.","vol":"19","page":95},{"text":"٣٦١٨٩ - حدثنا يزيد بن هارون عن همام عن قتادة عن أبي العالية قال: قرأت القرآن بعد وفاة نبيكم -ﷺ- بعشرين سنة.","vol":"19","page":95},{"text":"٣٦١٩٠ - حدثنا أسود بن عامر حدثنا حماد بن سلمة عن علي بن زيد عن سعيد بن المسيب قال: (لقد) (^١) بلغت ثمانين سنة وأنا أخوف ما أخاف على النساء.\n_________\n(^١) في [أ، ب، جـ]: (قد).","vol":"19","page":95},{"text":"٣٦١٩١ - حدثنا عفان عن حماد بن سلمة عن حميد قال: قال أبو عثمان: أتت علي (نحو) (^١) من ثلاثين ومائة سنة.\n_________\n(^١) في [أ، ب، جـ]: (نحوا).","vol":"19","page":95},{"text":"٣٦١٩٢ - حدثنا يزيد بن هارون قال: أخبرنا (الحجاج) (^١) بن أبي (زينب) (^٢) قال: سمعت أبا عثمان النهدي يقول: كنا في الجاهلية نعبد حجرًا، فسمعنا مناديا ينادي: يا أهل الرحال! إن ربكم قد هلك فالتمسوا ربًا، قال: فخرجنا على كل صعب وذلول، فبينا نحن كذلك نطلب إذا نحن بمناد ينادي (أن) (^٣) قد وجدنا (ربكم) (^٤) أو شبهه، قال: فجئنا فإذا حجر فنحرنا عليه (الجزر) (^٥).\n_________\n(^١) في [هـ]: (الحاج).\n(^٢) في [جـ]: يحتمل (ذئب).\n(^٣) في [هـ]: (إنا).\n(^٤) سقط من: [أ، ب، جـ].\n(^٥) في [أ، ب، جـ]: (الجمر)، وفي [ك]: (الحمر).","vol":"19","page":96},{"text":"٣٦١٩٣ - حدثنا عبد الرحيم عن إسماعيل عن شبيل بن عوف وكان أدرك الجاهلية.","vol":"19","page":96},{"text":"٣٦١٩٤ - حدثنا أبو أسامة عن شعبة عن أبي رجاء قال: قلت للحسن البصري: متى عهدك بالمدينة؟ قال لي: (ما) (^١) لي بها عهد بعد صفين، قال: قلت: فمتى احتلمت؟ قال: بعد صفين بعام.\n_________\n(^١) سقط من: [هـ].","vol":"19","page":96},{"text":"٣٦١٩٥ - حدثنا الحسن بن موسى حدثنا حماد بن سلمة عن علي بن زيد (^١) عن يوسف بن مهران عن ابن عباس عن النبي -ﷺ- قال: \"كان عمر، آدم ألف سنة، وكان عمر داود ستين سنة، فقال، آدم: أي رب زده من عمري أربعين سنة فأكمل\n⦗٩٧⦘\nلآدم ألف سنة وأكمل لداود مائة سنة\" (^٢).\n_________\n(^١) في [هـ]: زيادة (عن موسى)، وسيأتي الحديث ١٤/ ١١٨ برقم [٣٨٦٩١] بدون هذه اللفظة، وانظر: مصادر التخريج.\n(^٢) ضعيف؛ لحال علي بن زيد بن جدعان، أخرجه أحمد (٢٢٧٠)، والنسائي في الكبرى (١١١٩١)، والطبري في التفسير ٩/ ١١٠، والحاكم ٢/ ٥٤٤، والطيالسي (٢٦٩٢)، وابن سعد ١/ ٢٨، وأبو يعلى (٢٧١٠)، والطبراني (١٢٩٢٨)، والبيهقي ١٠/ ١٤٦، وابن أبي عاصم في السنة (٢٠٤).","vol":"19","page":96},{"text":"٣٦١٩٦ - حدثنا الحسن بن موسى حدثنا حماد بن سلمة عن علي بن زيد عن يوسف بن مهران عن ابن عباس قال: بعث نوح لأربعين سنة، (لبث) (^١) في قومه ألف سنة إلا خمسين عاما يدعوهم، وعاش بعد الطوفان ستين سنة حتى كثر الناس وفشوا (^٢).\n_________\n(^١) في [أ، ب، جـ]: (وبعث).\n(^٢) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه الحاكم ٢/ ٥٤٥، وابن أبي حاتم في التفسير (١٥٧٦٦)، وابن عساكر ٦٢/ ٢٧٩، والدينوري في المجالسة (٣٣٨٩).","vol":"19","page":97},{"text":"٣٦١٩٧ - حدثنا عبدة بن سليمان عن يحيى بن سعيد عن سعيد بن المسيب عن أبي هريرة أن إبراهيم اختتن بالقدوم وهو ابن عشرين ومائة سنة، وعاش بعد ذلك (ثمانين) (^١) سنة (^٢).\n_________\n(^١) في [ب، هـ]: (مائة).\n(^٢) صحيح؛ وأخرجه مرفوعًا البخاري (٦٢٩٨)، وأحمد (٨٢٨١).","vol":"19","page":97},{"text":"٣٦١٩٨ - حدثنا أبو بكر قال: حدثنا إسماعيل بن علية عن يونس عن الحسن قال: ألقى يوسف في الجب وهو ابن سبع عشرة سنة، وكان في العبودية والملك والسجن ثمانين سنة، ثم جمع له شمله فعاش بعد ذلك ثلاثًا وعشرين سنة.","vol":"19","page":97},{"text":"٣٦١٩٩ - حدثنا جرير عن مغيرة عن أبي رزين قال: قيل للعباس: أنت أكبر أم النبي -ﷺ-؟ فقال: هو أكبر مني، وأنا ولدت قبله (^١).\n_________\n(^١) منقطع؛ أبو رزين لم يدرك العباس.","vol":"19","page":97},{"text":"٣٦٢٠٠ - حدثنا ابن مهدي [عن سفيان عن أبيه قال: قيل لأبي وائل: أنت أكبر أو ربيع بن (خثيم؟) (^١) قال: أنا أكبر منه سنًا وهو أكبر مني عقلًا.\n_________\n(^١) في [أ]: (خيثم).","vol":"19","page":98},{"text":"٣٦٢٠١ - حدثنا عبدة بن سليمان عن يحيى بن سعيد] (^١) عن سعيد بن المسيب قال: استكمل أبو بكر بخلافته سن رسول اللَّه -ﷺ- فتوفي وهو ابن ثلاث وستين (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [ب].\n(^٢) منقطع؛ سعيد لم يدرك أبا بكر.","vol":"19","page":98},{"text":"٣٦٢٠٢ - حدثنا غندر حدثنا شعبة عن عمرو بن (مرة) (^١) قال: سألت أبا عبيدة هل تذكر من عبد اللَّه شيئا؟ قال: لا أذكر منه شيئًا.\n_________\n(^١) في [هـ]: (معن).","vol":"19","page":98},{"text":"٣٦٢٠٣ - حدثنا ابن علية عن شعيب بن الحبحاب عن الحسن قال: رأيت عثمان يصب عليه من إبريق (^١).\n_________\n(^١) صحيح.","vol":"19","page":98},{"text":"٣٦٢٠٤ - حدثنا ابن إدريس عن أبيه ومالك بن مغول عن الحكم قال: كان أول من قضى بالكوفة هاهنا سلمان بن ربيعة الباهلي، جلس أربعين يوما لا يأتيه خصم (^١).\n_________\n(^١) منقطع، الحكم لم يدرك سلمان.","vol":"19","page":98},{"text":"٣٦٢٠٥ - حدثنا عبدة بن سليمان عن هشام عن أبيه عن عائشة قالت: تزوجني رسول اللَّه -ﷺ- وأنا بنت ست سنين، وبنى بي وأنا (بنت) (^١) تسع سنين (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح؛ أخرجه البخاري (٣٨٩٤)، ومسلم (١٤٢٢).","vol":"19","page":98},{"text":"٣٦٢٠٦ - حدثنا يحيى عن سعيد عن سفيان عن أبيه عن عكرمة قال: كان بين آدم ونوح عشرة (قرون) (^١) كلها على الإسلام.\n_________\n(^١) في [أ، ب، جـ، ح، ط، هـ]: (أقرن)، وانظر: تفسير الطبري ٢٩/ ٩٩، والطبقات ١/ ٤٢، وتاريخ ابن عساكر ٦٢/ ٢٤٢.","vol":"19","page":99},{"text":"٣٦٢٠٧ - حدثنا حسين بن علي عن سفيان قال: سمعت الهذلي (يسأل) (^١) جعفر (^٢) كم كان لعلي حين هلك؟ قال: قتل وهو ابن ثمان وخمسين، ومات لها الحسن وقتل (لها) (^٣) الحسين (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: (سأل)\n(^٢) كذا في النسخ، والوجه النصب.\n(^٣) سقط من: [ح، هـ].\n(^٤) منقطع؛ جعفر لم يدرك عليًّا.","vol":"19","page":99},{"text":"٣٦٢٠٨ - حدثنا عفان قال: حدثنا معتمر بن سليمان قال: سمعت أبي (يقول حدثنا أبو عثمان) (^١): أن عثمان قتل في أوسط أيام التشريق (^٢).\n_________\n(^١) سقط من: [أ، ب، ح، ز، ط، هـ]؛ وسيأتي كذلك ١٥/ ٢٣٠ برقم [٤٠٥١٤]، وهكذا ورد في الآحاد (١٢٧)، وعند الطبراني (١٠٠)، وفي مسند أحمد ١/ ٧٤ (٥٤٦).\n(^٢) صحيح.","vol":"19","page":99},{"text":"٣٦٢٠٩ - حدثنا أبو نعيم الفضل بن دكين قال: حدثنا (ابن) (^١) الغسيل عن عاصم ابن عمر بن قتادة عن محمود بن لبيد قال: توفي إبراهيم ابن النبي -ﷺ- وهو ابن ثمانية عشر شهرا، وقال: \"إن له مرضعا في الجنة\" (^٢).\n_________\n(^١) في [أ، هـ]: (أبي)، وفي [س]: (أبو).\n(^٢) حسن؛ ابن الغسيل هو عبد الرحمن بن سليمان صدوق، وأخرجه أحمد (٢٣٦٢٩)، وابن سعد ١/ ١٤٢.","vol":"19","page":99},{"text":"٣٦٢١٠ - حدثنا الفضل بن دكين أخبرنا يونس عن أبي إسحاق قال: كنت أنا\n⦗١٠٠⦘\nوالأسود بن يزيد في الشرطة مع عمرو بن حريث (ليالي) (^١) مصعب (^٢).\n_________\n(^١) في [أ، ب]: (كناني).\n(^٢) صحيح.","vol":"19","page":99},{"text":"٣٦٢١١ - حدثنا شبابة عن شعبة عن معاوية بن قرة عن أبيه أنه أتى النبي -ﷺ- وقد حلب وصر (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد ١٩/ ٤ (١٦٢٩٠)، والطيالسي (١٠٧٧)، والبزار (٣٣٠٤)، وابن أبي عاصم في الآحاد (١٠٩٩)، والطبراني ١٩/ (٥٨)، والبغوي في الجعديات (١٠٨٧)، وابن سعد ٧/ ٣٢، والروياني (٩٤٧)، وابن معين في التاريخ ٣/ ٥٨، وابن أبي حاتم في المراسيل (٦١٣).","vol":"19","page":100},{"text":"٣٦٢١٢ - حدثنا الفضل بن دكين حدثنا حنش بن الحارث قال: رأيت سويد بن غفلة يمر إلى امرأة له من بني أسد وهو ابن سبع وعشرين (ومائة) (^١) سنة.\n_________\n(^١) سقط من: [جـ].","vol":"19","page":100},{"text":"٣٦٢١٣ - [وذكروا أن أبا موسى الأشعري توفي وهو ابن ثلاث وستين سنة ومات] (^١) سنة (أربع) (^٢) وأربعين في إمرة معاوية (﵀) (^٣).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [أ، هـ]: (أربعًا).\n(^٣) سقط من: [هـ].","vol":"19","page":100},{"text":"٣٦٢١٤ - ومات العباس في إمرة عثمان (^١).\n_________\n(^١) تاريخ ابن معين برواية الدوري ٣/ ٢٦، تاريخ خليفة (ص ١٦٨).","vol":"19","page":100},{"text":"٣٦٢١٥ - ومات ابن مسعود في آخر إمرة عثمان (^١).\n_________\n(^١) تاريخ دمشق ٣٣/ ١٩٣، التمهيد لابن عبد البر ٨/ ٦٦.","vol":"19","page":100},{"text":"٣٦٢١٦ - ومات حذيفة حين جاء قتل عثمان (^١).\n_________\n(^١) المستدرك ٣/ ٣٨٠، الآحاد (١٢٦٩)، تاريخ دمشق ١٢/ ٣٠٠.","vol":"19","page":100},{"text":"٣٦٢١٧ - ومات جابر بن زيد (^١).\n_________\n(^١) الأوسط للبخاري ١/ ٢٠٩، مولد العلماء ووفياتهم ١/ ٢٢٤، تاريخ دمشق ٩/ ٣٨٣، وقال الواقدي: سنة ١٠٣ كما في الطبقات ٧/ ١٨٢.","vol":"19","page":101},{"text":"٣٦٢١٨ - وأنس بن مالك في جمعة سنة ثلاث وتسعين (^١)\n_________\n(^١) المستدرك ٣/ ٥٧٣، الآحاد ٤/ ٦٩، التاريخ الكبير ٢/ ٢٧.","vol":"19","page":101},{"text":"٣٦٢١٩ - ومات ابن عمر سنة ثلاث (وسبعين) (^١).\n_________\n(^١) في [أ، ب]: (تسعين)، وانظر: تاريخ دمشق ٣١/ ٢٠١.","vol":"19","page":101},{"text":"٣٦٢٢٠ - وماتت عائشة (^١).\n_________\n(^١) وقيل وفاتها سنة ٥٧ هـ، كما في صحيح ابن حبان ٧/ ٢٩١، ومعجم الطبراني ٢٣/ ١٧.","vol":"19","page":101},{"text":"٣٦٢٢١ - والحسن بن علي سنة (ثمان) (^١) وخمسين (^٢).\n_________\n(^١) في [أ، ط، هـ]: (ثلاث).\n(^٢) هذا رأي أبي نعيم الفضل بن دكين كما أخرجه الشاشي ٣/ ٤١٥، والطبراني (٢٥٥٨)، وابن عساكر ١٣/ ٣٠٥، والمؤلف يرى أنه توفي سنة ٤٨ هـ، كما أخرجه عنه ابن أبي عاصم في الآحاد (٤١٣)، والطبراني (٢٥٥١).","vol":"19","page":101},{"text":"٣٦٢٢٢ - ومات عمرو بن حريث في سنة خمس وثمانين (^١).\n_________\n(^١) تاريخ دمشق ٣٢/ ١٠٠، سير أعلام النبلاء ٢/ ٣٩٧.","vol":"19","page":101},{"text":"٣٦٢٢٣ - وقتل الحسين بن علي سنة إحدى وستين في يوم عاشوراء، وقتله سنان بن أنس النخعي (الوهبيلي) (^١) -لعنه اللَّه-، وجاء برأسه (خولي بن يزيد الأصبحي) (^٢) إلى عبيد اللَّه بن زياد (^٣).\n_________\n(^١) في [ب، جـ، ط]: (الوهيلي)، وفي [هـ]: (الموصلي).\n(^٢) سقط من: [أ، ب، جـ، هـ].\n(^٣) منقطع؛ وانظر: معجم الطبراني (٢٨٥٢)، وتاريخ دمشق ١٤/ ٢٤٩، والمحن (ص ١٥٨).","vol":"19","page":101},{"text":"٣٦٢٢٤ - وقتل ابن الزبير سنة ثلاث وسبعين (^١).\n_________\n(^١) انظر: المستدرك ٤/ ٧٢، وسنن أبي داود (٢٦٩٦)، والآحاد (٥٧١).","vol":"19","page":102},{"text":"٣٦٢٢٥ - ومات ابن الحنفية في سنة ثمانين.","vol":"19","page":102},{"text":"٣٦٢٢٦ - وتوفي ابن عباس في سنة ثمان وستين (^١).\n_________\n(^١) المعرفة والتاريخ (ص ٣٣٥)، ورجال البخاري ١/ ٣٨٥، تاريخ خليفة (ص ٢٦٥).","vol":"19","page":102},{"text":"٣٦٢٢٧ - ومات شريح في سنة (ثلاث) (^١) وسبعين.\n_________\n(^١) في [هـ]: (ست).","vol":"19","page":102},{"text":"٣٦٢٢٨ - ومات علي بن الحسين في سنة ثنتين وتسعين.","vol":"19","page":102},{"text":"٣٦٢٢٩ - ومات أبو جعفر (^١) في سنة أربع عشرة ومائة.\n_________\n(^١) هو محمد بن علي بن الحسين.","vol":"19","page":102},{"text":"٣٦٢٣٠ - ومات سعيد بن المسيب في سنة ثلاث وتسعين.","vol":"19","page":102},{"text":"٣٦٢٣١ - ومات موسى بن طلحة في سنة ست ومائة.","vol":"19","page":102},{"text":"٣٦٢٣٢ - ومات أبو بردة (^١).\n_________\n(^١) هو ابن أبي موسى الأشعري.","vol":"19","page":102},{"text":"٣٦٢٣٣ - والشعبي في سنة أربع ومائة.","vol":"19","page":102},{"text":"٣٦٢٣٤ - ومات أبو بردة وهو ابن نيف وثمانين (سنة) (^١).\n_________\n(^١) سقط من: [أ، ب، جـ، ك، طـ].","vol":"19","page":102},{"text":"٣٦٢٣٥ - وقتل سعيد بن جبير في سنة خمس وتسعين.","vol":"19","page":102},{"text":"٣٦٢٣٦ - ومات إبراهيم (^١) في سنة ست وتسعين.\n_________\n(^١) ابن يزيد النخعي.","vol":"19","page":102},{"text":"٣٦٢٣٧ - ومات عمر بن عبد العزيز في سنة إحدى ومائة.","vol":"19","page":103},{"text":"٣٦٢٣٨ - ومات الحسن.","vol":"19","page":103},{"text":"٣٦٢٣٩ - وابن سيرين في سنة عشر ومائة.","vol":"19","page":103},{"text":"٣٦٢٤٠ - ومات سالم بن أبي الجعد في زمن سليمان بن عبد الملك.","vol":"19","page":103},{"text":"٣٦٢٤١ - ومات مجاهد في سنة ثنتين ومائة.","vol":"19","page":103},{"text":"٣٦٢٤٢ - ومات الضحاك في سنة خمس ومائة.","vol":"19","page":103},{"text":"٣٦٢٤٣ - ومات محمد بن كعب القرظي سنة ثمان ومائة.","vol":"19","page":103},{"text":"٣٦٢٤٤ - ومات طلحة اليامي في سنة ثنتي عشر ومائة.","vol":"19","page":103},{"text":"٣٦٢٤٥ - ومات زبيد في سنة ثنتين وعشرين ومائة.","vol":"19","page":103},{"text":"٣٦٢٤٦ - ومات سلمة (^١) في سنة إحدى وعشرين ومائة.\n_________\n(^١) هو سلمة بن كهيل كما في التاريخ الكبير ٤/ ٧٤.","vol":"19","page":103},{"text":"٣٦٢٤٧ - ومات منصور في سنة ثنتين وثلاثين ومائة.","vol":"19","page":103},{"text":"٣٦٢٤٨ - ومات قتادة.","vol":"19","page":103},{"text":"٣٦٢٤٩ - ونافع في سنة سبع عشرة ومائة.","vol":"19","page":103},{"text":"٣٦٢٥٠ - ومات الحكم في سنة خمس عشرة ومائة.","vol":"19","page":103},{"text":"٣٦٢٥١ - ومات أبو قيس (^١).\n_________\n(^١) هو عبد الرحمن بن ثروان الأودي كما في التاريخ الكبير ٥/ ٢٦٥، وطبقات ابن سعد ٦/ ٣٢٢.","vol":"19","page":103},{"text":"٣٦٢٥٢ - وواصل.","vol":"19","page":103},{"text":"٣٦٢٥٣ - وحماد في سنة عشرين ومائة.","vol":"19","page":104},{"text":"٣٦٢٥٤ - ومات أبو صخرة (^١) في سنة ثماني عشرة ومائة.\n_________\n(^١) هو جامع بن شداد كما في معرفة علوم الحديث (ص ٢٠٤)، والنجوم الزاهرة ١/ ٢٨٠.","vol":"19","page":104},{"text":"٣٦٢٥٥ - ومات حبيب في سنة تسع عشرة ومائة.","vol":"19","page":104},{"text":"٣٦٢٥٦ - ومات عمرو بن مرة في سنة (سبع) (^١) عشرة ومائة.\n_________\n(^١) في [س]: (تسع).","vol":"19","page":104},{"text":"٣٦٢٥٧ - وتوفي عطاء في سنة خمس عشرة ومائة.","vol":"19","page":104},{"text":"٣٦٢٥٨ - ومات مغيرة في سنة ست (وثلاثين) (^١) ومائة.\n_________\n(^١) في [أ، ط]: (وأربعين).","vol":"19","page":104},{"text":"٣٦٢٥٩ - ومات عبد الملك بن أبي سليمان.","vol":"19","page":104},{"text":"٣٦٢٦٠ - وهشام بن عروة في سنة خمس وأربعين ومائة.","vol":"19","page":104},{"text":"٣٦٢٦١ - ومات أبو إسحاق.","vol":"19","page":104},{"text":"٣٦٢٦٢ - وجابر الجعفي في سنة ثمان وعشرين ومائة.","vol":"19","page":104},{"text":"٣٦٢٦٣ - ومات مسعر في سنة خمس وخمسين ومائة.","vol":"19","page":104},{"text":"٣٦٢٦٤ - ومات علي بن صالح في سنة أربع وخمسين ومائة.","vol":"19","page":104},{"text":"٣٦٢٦٥ - ومات الثوري في سنة إحدى وستين ومائة.","vol":"19","page":104},{"text":"٣٦٢٦٦ - ومات شعبة في سنة ستين ومائة.","vol":"19","page":104},{"text":"<span data-type='title' id=toc-5309>[٢] [باب]</span> (^١)\n_________\n(^١) سقط من النسخ، سوى: [ع].","vol":"19","page":105},{"text":"٣٦٢٦٧ - وولي أبو بكر (الصدق) (^١) سنتين و(نصفا) (^٢)، وتوفي من مهاجر النبي -ﷺ- في (^٣) ثنتي عشرة.\n_________\n(^١) في [أ، ب، جـ]: (الصديق).\n(^٢) في [أ، ب، ط، هـ]: (نصف).\n(^٣) في [أ، ب، جـ]: زيادة (سنة).","vol":"19","page":105},{"text":"٣٦٢٦٨ - وولي عمر بن الخطاب عشر سنين و(نصفا) (^١)، وقتل سنة ثلاث وعشرين من مهاجر النبي -ﷺ- (في ذي الحجة) (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (نصف).\n(^٢) سقط من: [أ، ب، جـ، هـ].","vol":"19","page":105},{"text":"٣٦٢٦٩ - وولي عثمان بن عفان ثنتي عشرة سنة، وقتل سنة خمس وثلاثين في ذي الحجة.","vol":"19","page":105},{"text":"٣٦٢٧٠ - وولي علي خمس سنين، وقتل في سنة أربعين من مهاجر النبي -ﷺ- في شهر رمضان في ليلة إحدى وعشرين يوم جمعة، ومات ليلة الأحد.","vol":"19","page":105},{"text":"٣٦٢٧١ - وولي معاوية عشرين إلا شيئا ومات سنة ستين من المهاجر.","vol":"19","page":105},{"text":"٣٦٢٧٢ - وولي يزيد بن معاوية ثلاث سنين و(نصفا) (^١).\n_________\n(^١) في [أ، ب، ط، هـ]: (نصف).","vol":"19","page":105},{"text":"٣٦٢٧٣ - وكانت فتنة ابن الزبير (تسع) (^١) سنين.\n_________\n(^١) في [هـ]: (سبع)، وانظر: الآحاد (٥٧١)، وحلية الأولياء ٦/ ١١٣.","vol":"19","page":105},{"text":"٣٦٢٧٤ - وولي مروان بن الحكم نحوا من تسعة أشهر أو عشرة.","vol":"19","page":105},{"text":"٣٦٢٧٥ - وولي عبد الملك بن مروان أربع عشرة سنة.","vol":"19","page":106},{"text":"٣٦٢٧٦ - و(ولي) (^١) الوليد تسعًا.\n_________\n(^١) سقط من: [أ، ب، س، ط، ع، م].","vol":"19","page":106},{"text":"٣٦٢٧٧ - و(ولي) (^١) سليمان (وعمر) (^٢) بن عبد العزيز كل واحد منهما سنتين و(نصفًا) (^٣).\n_________\n(^١) سقط من: [أ، ب، س، ط، ع، م].\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، هـ]: (نصف).","vol":"19","page":106},{"text":"٣٦٢٧٨ - وولي هشام بن عبد الملك عشرين سنة إلا (أشهرًا) (^١).\n_________\n(^١) في [أ، جـ، ط، هـ]: (شهرًا).","vol":"19","page":106},{"text":"٣٦٢٧٩ - وولي الوليد بن يزيد نحوا من سنتين.","vol":"19","page":106},{"text":"٣٦٢٨٠ - وولي يزيد بن الوليد بن عبد الملك (ستة) (^١) أشهر.\n_________\n(^١) في [هـ]: (سنة)","vol":"19","page":106},{"text":"٣٦٢٨١ - وولي إبراهيم (بن الوليد) (^١) أربعين ليلة.\n_________\n(^١) سقط من: [أ، ب، ط، هـ].","vol":"19","page":106},{"text":"٣٦٢٨٢ - وولي مروان بن محمد بن مروان خمس سنين، وهو الذي (أخذت) (^١) الخلافة منه.\n_________\n(^١) في [أ، جـ، هـ]: (أخذ).","vol":"19","page":106},{"text":"<span data-type='title' id=toc-5310>[٣] باب الولاة من بني هاشم</span>","vol":"19","page":106},{"text":"٣٦٢٨٣ - وولي أبو العباس عبد اللَّه بن محمد بن علي بن عبد اللَّه بن عباس أربع سنين و(نصفًا) (^١).\n_________\n(^١) في [أ، هـ]: (نصف)","vol":"19","page":106},{"text":"٣٦٢٨٤ - وولي أبو جعفر واسمه عبد اللَّه بن محمد بن علي ثنتين وعشرين سنة.","vol":"19","page":107},{"text":"٣٦٢٨٥ - وولي المهدي عشر سنين.","vol":"19","page":107},{"text":"٣٦٢٨٦ - وولي موسى بن المهدي (سنة) (^١) (وشهرًا) (^٢).\n_________\n(^١) في [ب]: (ستة).\n(^٢) في [هـ]: (وثلاثة أشهر).","vol":"19","page":107},{"text":"٣٦٢٨٧ - وولي هارون ثلاثًا وعشرين سنة.","vol":"19","page":107},{"text":"٣٦٢٨٨ - وولي المأمون ثنتين وعشرين سنة إلا (شهرا) (^١).\n_________\n(^١) في [س]: (شيئًا).","vol":"19","page":107},{"text":"<span data-type='title' id=toc-5311>[٤] (باب)</span> (^١)\n_________\n(^١) سقط من: [أ، ب، جـ، ط، هـ].","vol":"19","page":107},{"text":"٣٦٢٨٩ - وذكر ابن إدريس قال: سألت إسرائيل، (أبو) (^١) إسحاق ابن كم مات؟ قال: مات ابن ست وتسعين (سنة) (^٢).\n_________\n(^١) في [أ، ب، جـ]: (أبا).\n(^٢) سقط من: [أ، ب، جـ].","vol":"19","page":107},{"text":"٣٦٢٩٠ - وكان الشعبي أكبر منه بسنتين.","vol":"19","page":107},{"text":"٣٦٢٩١ - وقتل طلحة والزبير في رجب سنة ست وثلاثين.","vol":"19","page":107},{"text":"٣٦٢٩٢ - ومات مسروق في سنة ثلاث وستين.","vol":"19","page":107},{"text":"٣٦٢٩٣ - ومات الأسود في سنة أربع وسبعين.","vol":"19","page":107},{"text":"٣٦٢٩٤ - ومات عبيدة (^١) في (سنة) (^٢) أربع وستين.\n_________\n(^١) هو السلماني.\n(^٢) سقط من: [هـ].","vol":"19","page":108},{"text":"٣٦٢٩٥ - ومات علقمة بن قيس في سنة ثنتين وستين.","vol":"19","page":108},{"text":"٣٦٢٩٦ - ومات عمرو بن ميمون في سنة خمس وسبعين.","vol":"19","page":108},{"text":"٣٦٢٩٧ - ومات (أبو) (^١) عون الثقفي في سنة إحدى وخمسين ومائة.\n_________\n(^١) في [ب، هـ]: (بن).","vol":"19","page":108},{"text":"٣٦٢٩٨ - ومات مالك بن مغول في سنة (إحدى) (^١) وخمسين ومائة أولها.\n_________\n(^١) في [هـ]: (تسع).","vol":"19","page":108},{"text":"٣٦٢٩٩ - ومات إسرائيل في سنة ستين ومائة.","vol":"19","page":108},{"text":"٣٦٣٠٠ - ومات قيس بن الربيع.","vol":"19","page":108},{"text":"٣٦٣٠١ - وجعفر الأحمر في سنة سبع وستين ومائة.","vol":"19","page":108},{"text":"٣٦٣٠٢ - ومات شريك بن عبد اللَّه في سنة سبع وسبعين ومائة.","vol":"19","page":108},{"text":"٣٦٣٠٣ - ومات مجاهد بن (جبر) (^١) في سنة ثنتين ومائة.\n_________\n(^١) في [أ، ب]: (جبير).","vol":"19","page":108},{"text":"٣٦٣٠٤ - ومات ربعي بن حراش في زمن عمر بن عبد العزيز.","vol":"19","page":108},{"text":"<span data-type='title' id=toc-5312>[٥] باب الكنى</span>","vol":"19","page":108},{"text":"٣٦٣٠٥ - بلغنا أن اسم أبي بكر الصديق: عبد اللَّه بن عثمان (^١).\n_________\n(^١) انظر: المختارة ٩/ ٣٠٧، وصحيح ابن حبان (٦٨٦٤).","vol":"19","page":108},{"text":"٣٦٣٠٦ - واسم أبي عبيدة بن الجراح: عامر بن عبد اللَّه بن (الجراح) (^١).\n_________\n(^١) في [هـ]: (الحراج)، وانظر: تاريخ دمشق ٢٥/ ٤٣٩.","vol":"19","page":109},{"text":"٣٦٣٠٧ - واسم أبي ذر الغفاري: جندب بن جنادة (^١).\n_________\n(^١) انظر: العجم الكبير ٢/ ١٤٧ (١٦١٥)، وشرح مسلم للنووي ٢/ ٥١.","vol":"19","page":109},{"text":"٣٦٣٠٨ - واسم أبي الدرداء: عويمر (^١).\n_________\n(^١) صحيح ابن حبان (٩٨٩)، وسنن الترمذي (٣٨٠٤).","vol":"19","page":109},{"text":"٣٦٣٠٩ - واسم أبي قتادة: الحارث بن ربعي.","vol":"19","page":109},{"text":"٣٦٣١٠ - واسم أبي محذورة: سمرة بن (مِعْيَر) (^١).\n_________\n(^١) قال ابن حجر في الإصابة ٧/ ٣٦٥: \"بكسر أوله وسكون المهملة وفتح التحتانية المثناة، وهذا هو المشهور\"، وحكى ابن عبد البر أن بعضهم ضبطه بفتح العين وتشديد التحتانية المثناة بعدها نون.","vol":"19","page":109},{"text":"٣٦٣١١ - واسم أبي اليسر: كعب بن عمرو.","vol":"19","page":109},{"text":"٣٦٣١٢ - واسم أبي أسيد: (ربيعة بن مالك) (^١)، (وصوابه) (^٢): (مالك) (^٣) بن (ربيعة) (^٤).\n_________\n(^١) هكذا وهم فيه بعضهم كما في الإصابة ٢/ ٥٢٢، وأسد الغابة ٢/ ٢٥٩، وفي [هـ]: (مالك بن ربيعة).\n(^٢) في النسخ: (بن سعد بن)، وفي [هـ]: (واسم أبي ثابت سعد).\n(^٣) سقط من: [أ، ب، جـ، هـ].\n(^٤) في [هـ]: (عبادة)، وانظر: صحيح البخاري ٤/ ١٤٧٧، والمستدرك ٣/ ٥٩٠ (٦١٨٦)، وصحيح ابن خزيمة ١/ ٣٣٩ (٦٨١).","vol":"19","page":109},{"text":"٣٦٣١٣ - واسم أبي (برزة) (^١): نضلة بن عبيد.\n_________\n(^١) في [أ]: (بردة).","vol":"19","page":109},{"text":"٣٦٣١٤ - واسم أبي سعيد الخدري: سعد بن مالك.","vol":"19","page":109},{"text":"٣٦٣١٥ - واسم أبي الهيثم بن (التيهان) (^١): مالك بن (التيهان) (^٢).\n_________\n(^١) في [أ، ب، جـ]: (النبهان).\n(^٢) في [أ، ب، جـ]: (النبهان).","vol":"19","page":110},{"text":"٣٦٣١٦ - واسم أبي أيوب: خالد بن زيد.","vol":"19","page":110},{"text":"٣٦٣١٧ - واسم أبي مسعود: عقبة بن عمرو.","vol":"19","page":110},{"text":"٣٦٣١٨ - وأبو المليح: عامر بن أسامة.","vol":"19","page":110},{"text":"٣٦٣١٩ - وأبو موسى الأشعري: عبد اللَّه بن قيس.","vol":"19","page":110},{"text":"٣٦٣٢٠ - واسم أبي أمامة الباهلي: الصدى بن عجلان.","vol":"19","page":110},{"text":"٣٦٣٢١ - واسم أبي أمامة الأنصاري: أسعد بن زرارة.","vol":"19","page":110},{"text":"٣٦٣٢٢ - واسم أبي (دجانة) (^١): سماك بن خرشة.\n_________\n(^١) في [أ، ب]: (دحاحة).","vol":"19","page":110},{"text":"٣٦٣٢٣ - واسم أبي بكرة: نفيع بن الحارث.","vol":"19","page":110},{"text":"٣٦٣٢٤ - واسم أبي هريرة: عبد شمس.","vol":"19","page":110},{"text":"٣٦٣٢٥ - وأبو طلحة الأنصاري: زيد بن (سهل) (^١).\n_________\n(^١) في [أ، ب]: (سهيل).","vol":"19","page":110},{"text":"٣٦٣٢٦ - وأبو بردة بن نيار: هانئ بن نيار.","vol":"19","page":110},{"text":"٣٦٣٢٧ - وأبو أحيحة: سعيد بن العاصي.","vol":"19","page":110},{"text":"٣٦٣٢٨ - عبد المطلب اسمه: شيبة.","vol":"19","page":110},{"text":"٣٦٣٢٩ - وهاشم اسمه: عمرو.","vol":"19","page":110},{"text":"٣٦٣٣٠ - وعبد مناف الكبير: المغيرة.","vol":"19","page":111},{"text":"٣٦٣٣١ - واسم أبي لهب: عبد العزى بن عبد المطلب.","vol":"19","page":111},{"text":"٣٦٣٣٢ - أبو جحيفة: وهب السوائي.","vol":"19","page":111},{"text":"٣٦٣٣٣ - أبو حذيفة بن اليمان: حُسيل بن جابر.","vol":"19","page":111},{"text":"٣٦٣٣٤ - واسم أبي وائل: شقيق بن سلمة.","vol":"19","page":111},{"text":"٣٦٣٣٥ - وأبو الأحوص: عوف بن مالك الجُشمي.","vol":"19","page":111},{"text":"٣٦٣٣٦ - أبو عبد الرحمن السلمي: عبد اللَّه بن حبيب.","vol":"19","page":111},{"text":"٣٦٣٣٧ - أبو البختري الطائي: سعيد بن فيروز.","vol":"19","page":111},{"text":"٣٦٣٣٨ - واسم أبي رزين: (مسعود) (^١).\n_________\n(^١) في [س، ع]: (سعيد).","vol":"19","page":111},{"text":"٣٦٣٣٩ - أبو ظبيان: حصين بن جندب.","vol":"19","page":111},{"text":"٣٦٣٤٠ - وأبو الزعراء: عبد اللَّه بن هانئ.","vol":"19","page":111},{"text":"٣٦٣٤١ - وأبو الزعراء الجشمي: عمرو بن عمرو.","vol":"19","page":111},{"text":"٣٦٣٤٢ - وأبو سفيان: طلحة بن نافع.","vol":"19","page":111},{"text":"٣٦٣٤٣ - وأبو صالح صاحب الأعمش: ذكوان.","vol":"19","page":111},{"text":"٣٦٣٤٤ - وأبو صالح مولى أم هانئ صاحب الكلبي: باذان.","vol":"19","page":111},{"text":"٣٦٣٤٥ - أبو صالح الحنفي: ماهان.","vol":"19","page":111},{"text":"٣٦٣٤٦ - أبو عمرو الشيباني: سعد بن إياس.","vol":"19","page":111},{"text":"٣٦٣٤٧ - أبو عثمان (النهدي) (^١): عبد الرحمن (بن مل) (^٢).\n_________\n(^١) زيادة من: [ع].\n(^٢) سقط من: [هـ].","vol":"19","page":112},{"text":"٣٦٣٤٨ - أبو قلابة: عبد اللَّه بن زيد.","vol":"19","page":112},{"text":"٣٦٣٤٩ - أبو (الوداك: جبر بن نوف) (^١).\n_________\n(^١) في [هـ]: (العون الصبر بن أيوب).","vol":"19","page":112},{"text":"٣٦٣٥٠ - أبو كاهل: قيس بن عائذ، وقد رأى النبي -ﷺ- (^١).\n_________\n(^١) أخرجه ابن ماجه (١٢٨٤)، والنسائي (١٧٨٢)، وأحمد ٤/ ٣٠٦ (١٨٧٤٧)، وابن حبان (٣٨٧٤)، والطبراني ١١/ (٩٢٤)، وابن أبي عاصم في الآحاد (٢٥٤٤)، والبيهقي ٣/ ٢٩٨، والبخاري في التاريخ ٧/ ١٤٢، ويعقوب في المعرفة ٢/ ١٣٢، والدولابي ١/ ١٤٩.","vol":"19","page":112},{"text":"٣٦٣٥١ - أبو (السفر) (^١): سعيد بن (يحمد) (^٢).\n_________\n(^١) في [جـ]: (الشعر).\n(^٢) في [أ، ب، جـ]: (محمد).","vol":"19","page":112},{"text":"٣٦٣٥٢ - أبو الأسود الدؤلي: ظالم بن عمرو بن سفيان.","vol":"19","page":112},{"text":"٣٦٣٥٣ - أبو الحكيم المزني: عقيل بن مقرن.","vol":"19","page":112},{"text":"٣٦٣٥٤ - أبو سَريحة: حذيفة بن أَسيد الغفاري.","vol":"19","page":112},{"text":"٣٦٣٥٥ - أبو عمرة: معقل (^١).\n_________\n(^١) هو معقل بن مقرّن المزني، انظر: المعجم الكبير (٨٨٠٣)، والكنى للدولابي ١/ ٦٣٣.","vol":"19","page":112},{"text":"٣٦٣٥٦ - أبو المتوكل الناجي: علي بن داود.","vol":"19","page":112},{"text":"٣٦٣٥٧ - أبو الكنود الأزدي: عبد اللَّه بن عويمر.","vol":"19","page":112},{"text":"٣٦٣٥٨ - أبو عطية الهمداني: مالك بن عامر.","vol":"19","page":112},{"text":"٣٦٣٥٩ - أبو بردة الأشعري: عامر بن عبد اللَّه.","vol":"19","page":113},{"text":"٣٦٣٦٠ - أبو خالد الوالبي: هرمز.","vol":"19","page":113},{"text":"٣٦٣٦١ - أبو معمر: عبد اللَّه بن سخبرة.","vol":"19","page":113},{"text":"٣٦٣٦٢ - أبو صفرة: سارق بن ظالم.","vol":"19","page":113},{"text":"٣٦٣٦٣ - أبو الطفيل: عامر بن واثلة.","vol":"19","page":113},{"text":"٣٦٣٦٤ - أبو القعقاع الجرمي: عبد اللَّه بن خالد.","vol":"19","page":113},{"text":"٣٦٣٦٥ - أبو العالية الرياحي: رفيع.","vol":"19","page":113},{"text":"٣٦٣٦٦ - وأبو العالية: زياد بن فيروز.","vol":"19","page":113},{"text":"٣٦٣٦٧ - وأبو الضحى: مسلم بن صبيح.","vol":"19","page":113},{"text":"٣٦٣٦٨ - أبو عيسى: يحيى بن رافع.","vol":"19","page":113},{"text":"٣٦٣٦٩ - أبو الحلال العتكي: ربيعة بن زرارة.","vol":"19","page":113},{"text":"٣٦٣٧٠ - أبو (الجلد: جيلان) (^١) بن فروة.\n_________\n(^١) في [أ، هـ]: (زفر: صلاب).","vol":"19","page":113},{"text":"٣٦٣٧١ - أبو جمرة: نصر بن عمران.","vol":"19","page":113},{"text":"٣٦٣٧٢ - أبو حمزة الأسدي: (عمار) (^١) بن أبي عطاء.\n_________\n(^١) في [هـ]: (عمران).","vol":"19","page":113},{"text":"٣٦٣٧٣ - وأبو حمزة الأعور: ميمون.","vol":"19","page":113},{"text":"٣٦٣٧٤ - وأبو حمزة الثمالي: ثابت.","vol":"19","page":113},{"text":"٣٦٣٧٥ - وأبو التياح الضبعي: يزيد بن حميد.","vol":"19","page":114},{"text":"٣٦٣٧٦ - أبو عمران الجوني: عبد الملك بن حبيب.","vol":"19","page":114},{"text":"٣٦٣٧٧ - أبو تميمة الهجيمي: طريف بن مجالد.","vol":"19","page":114},{"text":"٣٦٣٧٨ - أبو لبيد: لمازة بن (زبار) (^١).\n_________\n(^١) في [هـ]: (زياد).","vol":"19","page":114},{"text":"٣٦٣٧٩ - أبو العجفاء السلمي (^١): هرم.\n_________\n(^١) في [أ، ب، جـ]: زيادة (أبو).","vol":"19","page":114},{"text":"٣٦٣٨٠ - أبو الزاهرية: حدير بن كريب.","vol":"19","page":114},{"text":"٣٦٣٨١ - أبو مسلم الخولاني: عبد اللَّه بن عبد اللَّه.","vol":"19","page":114},{"text":"٣٦٣٨٢ - أبو حازم المديني: سلمة بن دينار.","vol":"19","page":114},{"text":"٣٦٣٨٣ - أبو الزناد: عبد اللَّه بن ذكوان.","vol":"19","page":114},{"text":"٣٦٣٨٤ - أبو جعفر القارئ: يزيد بن القعقاع.","vol":"19","page":114},{"text":"٣٦٣٨٥ - أبو الحويرث: عبد الرحمن بن معاوية.","vol":"19","page":114},{"text":"٣٦٣٨٦ - أبو الخليل: صالح (^١).\n_________\n(^١) في [م]: زيادة (بن مريم)، والصواب أنه (ابن أبي مريم).","vol":"19","page":114},{"text":"٣٦٣٨٧ - أبو (نعامة) (^١) العدوي: [عمرو.\n_________\n(^١) في [هـ]: (معاوية).","vol":"19","page":114},{"text":"٣٦٣٨٨ - أبو السليل: ضريب بن نفير","vol":"19","page":114},{"text":"٣٦٣٨٩ - أبو مراية العجلي: عبد اللَّه بن عمرو.","vol":"19","page":114},{"text":"٣٦٣٩٠ - أبو السوار العدوي] (^١): حسان (حريث) (^٢).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، هـ].\n(^٢) في [أ، ب، هـ]: (ثابت).","vol":"19","page":115},{"text":"٣٦٣٩١ - (أبو قتادة) (^١): تميم بن (نذير) (^٢).\n_________\n(^١) في [أ، ب، جـ، طـ، هـ]: (ويقال)، وفي اسمه أقوال أخرى.\n(^٢) في [هـ]: (يزيد).","vol":"19","page":115},{"text":"٣٦٣٩٢ - أبو عاصم الغطفاني: علي بن عبيد اللَّه.","vol":"19","page":115},{"text":"٣٦٣٩٣ - وأبو رجاء العطاردي: عمران بن عبد اللَّه، وقال بعضهم: عمران بن ملحان.","vol":"19","page":115},{"text":"٣٦٣٩٤ - أبو نضرة: منذر بن مالك.","vol":"19","page":115},{"text":"٣٦٣٩٥ - أبو الصديق الناجي: (بكر) (^١).\n_________\n(^١) سقط من: [أ، ب]، وفي [هـ]: زيادة (بن عمرو).","vol":"19","page":115},{"text":"٣٦٣٩٦ - أبو هنيدة: حريث بن مالك.","vol":"19","page":115},{"text":"٣٦٣٩٧ - أبو أيوب الأزدي: (حبيب) (^١) بن مالك.\n_________\n(^١) كذا في النسخ، وفي [هـ]: (يحيى)، وهما قولان في اسمه، انظر: التعديل والتجريح ٣/ ٢٠٩.","vol":"19","page":115},{"text":"٣٦٣٩٨ - أبو حسان الأعرج: مسلم.","vol":"19","page":115},{"text":"٣٦٣٩٩ - أبو مجلز: لاحق بن حميد.","vol":"19","page":115},{"text":"٣٦٤٠٠ - أبو الزبير: محمد بن مسلم.","vol":"19","page":115},{"text":"٣٦٤٠١ - (والزهري: محمد بن مسلم) (^١) بن عبيد اللَّه بن شهاب.\n_________\n(^١) في [هـ]: (أبو بكر بن مسلم).","vol":"19","page":115},{"text":"٣٦٤٠٢ - أبو معشر: زياد بن كليب.","vol":"19","page":116},{"text":"٣٦٤٠٣ - وأبو عبد اللَّه الشقرى: سلمة بن تمام.","vol":"19","page":116},{"text":"٣٦٤٠٤ - أبو الجحاف: داود بن (أبي) (^١) عوف.\n_________\n(^١) سقط من: [أ، ب، جـ].","vol":"19","page":116},{"text":"٣٦٤٠٥ - وأبو حصين: عثمان بن عاصم.","vol":"19","page":116},{"text":"٣٦٤٠٦ - أبو إسحاق السبيعي: عمرو.","vol":"19","page":116},{"text":"٣٦٤٠٧ - وأبو إسحاق الشيباني: سليمان بن (فيروز) (^١).\n_________\n(^١) في [هـ]: (هارون).","vol":"19","page":116},{"text":"٣٦٤٠٨ - أبو (حِبرة: شيحة) (^١) بن عبد اللَّه.\n_________\n(^١) في [أ، هـ]: (صبرة سجة).","vol":"19","page":116},{"text":"٣٦٤٠٩ - أبو الوازع الراسبي: جابر بن عمرو.","vol":"19","page":116},{"text":"٣٦٤١٠ - أبو العلاء بن الشخير: يزيد بن عبد اللَّه بن الشخير.","vol":"19","page":116},{"text":"٣٦٤١١ - أبو فروة الهمداني: عروة بن الحارث.","vol":"19","page":116},{"text":"٣٦٤١٢ - أبو فروة الجهني: مسلم بن سالم.","vol":"19","page":116},{"text":"٣٦٤١٣ - أبو الجويرية الجرمي: حطان بن خُفَاف.","vol":"19","page":116},{"text":"٣٦٤١٤ - أبو ريحانة: عبد اللَّه بن مطر.","vol":"19","page":116},{"text":"٣٦٤١٥ - أبو حازم الأشجعي: (سلمان) (^١).\n_________\n(^١) في [أ، ب، جـ، س، ط، ك، ع، م]: (سالم)، وانظر: سنن الترمذي (١٦٤٩ و٣١٨٨)، والجرح والتعديل ٤/ ٢٩٧، وطبقات ابن سعد ٦/ ٢٩٤، والمعرفة ٣/ ٢٥٨، وتهذيب الكمال ١١/ ٢٥٩.","vol":"19","page":116},{"text":"٣٦٤١٦ - أبو رزين العقيلي: لقيط بن عامر.","vol":"19","page":117},{"text":"٣٦٤١٧ - أبو الغريف: عبيد اللَّه بن خليفة.","vol":"19","page":117},{"text":"٣٦٤١٨ - أبو روق: عطية بن الحارث.","vol":"19","page":117},{"text":"٣٦٤١٩ - أبو اليقظان: عثمان بن عمير","vol":"19","page":117},{"text":"٣٦٤٢٠ - أبو عمرو (الشعبي) (^١): عامر بن شراحيل.\n_________\n(^١) في [جـ، س، ط]: (الشيباني).","vol":"19","page":117},{"text":"٣٦٤٢١ - أبو مالك الأشجعي: سعد بن طارق.","vol":"19","page":117},{"text":"٣٦٤٢٢ - أبو حيان التميمي: يحيى بن سعيد.","vol":"19","page":117},{"text":"٣٦٤٢٣ - أبو قيس الأودي: عبد الرحمن بن ثروان.","vol":"19","page":117},{"text":"٣٦٤٢٤ - أبو (ميسرة) (^١): عمرو بن شرحبيل.\n_________\n(^١) في [س، ط]: (هبيرة).","vol":"19","page":117},{"text":"٣٦٤٢٥ - أبو جعفر الفراء: كيسان.","vol":"19","page":117},{"text":"٣٦٤٢٦ - الأوزاعي: عبد الرحمن بن عمرو، ويكنى أبا عمرو.","vol":"19","page":117},{"text":"٣٦٤٢٧ - الإفريقي: عبد الرحمن بن زياد.","vol":"19","page":117},{"text":"٣٦٤٢٨ - أبو جعفر: محمد بن علي بن حسين.","vol":"19","page":117},{"text":"٣٦٤٢٩ - الذي روى عنه الزهري: أبو جميلة: (سنين) (^١) السلمي.\n_________\n(^١) في [أ، هـ]: (سفيان).","vol":"19","page":117},{"text":"٣٦٤٣٠ - أبو بشر: جعفر بن إياس.","vol":"19","page":117},{"text":"٣٦٤٣١ - أبو عون الثقفي: محمد بن عبيد اللَّه.","vol":"19","page":117},{"text":"٣٦٤٣٢ - أبو عاصم الثقفي: محمد بن أبي (أيوب) (^١).\n_________\n(^١) كذا في [هـ]، وفي بقية النسخ: (نعيم)، وانظر: التاريخ الكبير ١/ ٣١، وحلية الأولياء ٧/ ١٠٤، وتهذيب الكمال ٢٤/ ٥٠٨، وطبقات خليفة (ص ١٦٩).","vol":"19","page":118},{"text":"٣٦٤٣٣ - أبو العنبس: سعيد بن كثير.","vol":"19","page":118},{"text":"٣٦٤٣٤ - أبو (سنان) (^١): ضرار بن مرة.\n_________\n(^١) في [ط]: (يسار).","vol":"19","page":118},{"text":"٣٦٤٣٥ - أبو (سيدان) (^١) الغطفاني: (عبيد) (^٢) بن طفيل.\n_________\n(^١) في [هـ]: (سعدان).\n(^٢) في [هـ]: (عبيد اللَّه)، وانظر: الجرح والتعديل ٥/ ٤٠٩.","vol":"19","page":118},{"text":"٣٦٤٣٦ - أبو (سيدان) (^١) الجرمي: الحسن بن عقبة.\n_________\n(^١) في [أ، هـ]: (كيران)، والمشهور أنه مرادي كما في مسند أحمد (١٠٠٧)، والتاريخ الكبير ٢/ ٣٠١، والجرح ٣/ ٢٨.","vol":"19","page":118},{"text":"٣٦٤٣٧ - أبو جعفر الرازي: عيسى بن ماهان.","vol":"19","page":118},{"text":"٣٦٤٣٨ - أبو يعلى الثوري: منذر.","vol":"19","page":118},{"text":"٣٦٤٣٩ - أبو نوح الذي روى عنه (فطر) (^١): القاسم الأنصاري.\n_________\n(^١) في [هـ]: (مطر).","vol":"19","page":118},{"text":"٣٦٤٤٠ - أبو المغيرة الذي روى عنه أبو إسحاق: عبيد.","vol":"19","page":118},{"text":"٣٦٤٤١ - السدي: إسماعيل.","vol":"19","page":118},{"text":"٣٦٤٤٢ - أبو المقدام: (ثابت بن المقدام) (^١).\n_________\n(^١) في [هـ]: (مقدام بن ثابت)، والمشهور أنه (ثابت بن هرمز الحداد) كما في التاريخ الكبير ٢/ ١٧١، والجرح ٢/ ٤٥٩.","vol":"19","page":118},{"text":"٣٦٤٤٣ - الجريري: سعيد بن إياس.","vol":"19","page":119},{"text":"٣٦٤٤٤ - وأبو مسلمة: سعيد بن يزيد.","vol":"19","page":119},{"text":"٣٦٤٤٥ - أبو المنهال: سيار بن سلامة.","vol":"19","page":119},{"text":"٣٦٤٤٦ - أبو (نصر) (^١): حميد بن هلال.\n_________\n(^١) في [ب]: (نصير)، وفي [ك]: (بصير).","vol":"19","page":119},{"text":"٣٦٤٤٧ - أبو العلاء: هلال بن خباب.","vol":"19","page":119},{"text":"٣٦٤٤٨ - أبو المخارق العبدي اسمه: مغراء.","vol":"19","page":119},{"text":"٣٦٤٤٩ - أبو إياس: معاوية بن قرة.","vol":"19","page":119},{"text":"٣٦٤٥٠ - أبو خفاف صاحب أبي إسحاق: ناجية (العدوي) (^١).\n_________\n(^١) في كتب التراجم: (العنزي)، انظر: التاريخ الكبير ٨/ ١٠٧، والجرح والتعديل ٨/ ٤٨٦، والكنى ١/ ٢٩٢، ولسان الميزان ٧/ ٤٠٧.","vol":"19","page":119},{"text":"٣٦٤٥١ - ابن أبي مليكة: عبد اللَّه بن أبي مليكة.","vol":"19","page":119},{"text":"٣٦٤٥٢ - أبو أسامة اسمه: زيد.","vol":"19","page":119},{"text":"٣٦٤٥٣ - ابن بحينة: اسمه عبد اللَّه.","vol":"19","page":119},{"text":"٣٦٤٥٤ - أبو الشعثاء المحاربي: سليم بن أسود.","vol":"19","page":119},{"text":"٣٦٤٥٥ - أبو الحسن الذي روى عنه عمرو بن مرة هو: هلال بن يساف.","vol":"19","page":119},{"text":"٣٦٤٥٦ - أبو يعفور العبدي: وقدان الأكبر.","vol":"19","page":119},{"text":"٣٦٤٥٧ - أبو يعفور العامري: عبد الرحمن بن عبيد.","vol":"19","page":119},{"text":"٣٦٤٥٨ - أبو ثابت الذي روى عنه أبو يعفور: أيمن.","vol":"19","page":120},{"text":"٣٦٤٥٩ - أبو الشعثاء: جابر بن زيد.","vol":"19","page":120},{"text":"٣٦٤٦٠ - أبو حازم الذي روى عنه إسماعيل: (نبتل) (^١).\n_________\n(^١) في [هـ]: (شبل).","vol":"19","page":120},{"text":"٣٦٤٦١ - وقال بعضهم: أبو سلمة بن عبد الرحمن: عبد اللَّه بن عبد الرحمن.","vol":"19","page":120},{"text":"٣٦٤٦٢ - أبو المهلب صاحب عوف: (عمر) (^١) بن معاوية، وقال بعضهم: عبد الرحمن بن معاوية.\n_________\n(^١) في [هـ]: (عمرو).","vol":"19","page":120},{"text":"٣٦٤٦٣ - أبو محارب: مسلم (بن) (^١) عمرو.\n_________\n(^١) في [ب، هـ]: (أبو).","vol":"19","page":120},{"text":"٣٦٤٦٤ - أبو الخليل: صالح.","vol":"19","page":120},{"text":"٣٦٤٦٥ - أبو العالية الكوفي الذي روى عنه أبو إسحاق: عبد اللَّه بن سلمة الهمداني.","vol":"19","page":120},{"text":"٣٦٤٦٦ - أبو (الأشهب) (^١): جعفر بن (حيان) (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، هـ]: (حبان).","vol":"19","page":120},{"text":"٣٦٤٦٧ - أبو هلال الراسبي: محمد بن سليم.","vol":"19","page":120},{"text":"٣٦٤٦٨ - أبو المعتمر: يزيد بن طهمان.","vol":"19","page":120},{"text":"٣٦٤٦٩ - والمسعودي: عبد الرحمن بن عبد اللَّه بن عتبة.","vol":"19","page":120},{"text":"٣٦٤٧٠ - وأبو العميس: عتبة بن عبد اللَّه.","vol":"19","page":120},{"text":"٣٦٤٧١ - اسم أبي (سهل) (^١): عوف بن أبي جميلة.\n_________\n(^١) في [ب، م]: (شبل)، وفي [جـ، ك]: (شبيل).","vol":"19","page":121},{"text":"٣٦٤٧٢ - أبو جعفر الخطمي: عمير بن يزيد.","vol":"19","page":121},{"text":"٣٦٤٧٣ - أبو تميم الجيشاني: عبد اللَّه بن مالك.","vol":"19","page":121},{"text":"٣٦٤٧٤ - ٣٦٥٢٤ - أبو وهب الجيشاني اسمه: ديلم.","vol":"19","page":121},{"text":"٣٦٤٧٥ - أبو (حريز) (^١) اسمه: عبد اللَّه بن حسين.\n_________\n(^١) في [ك]: (جرير).","vol":"19","page":121},{"text":"٣٦٤٧٦ - أبو فاختة (مولى ابن) (^١) هبيرة: سعيد بن علاقة.\n_________\n(^١) في [أ، هـ]: (مولاة أبي)، وفي [جـ]: (مولى أبي).","vol":"19","page":121},{"text":"٣٦٤٧٧ - أبو رجاء الذي روى عنه شعبة وابن علية: محمد بن سيف.","vol":"19","page":121},{"text":"٣٦٤٧٨ - أبو المعتمر صاحب إسماعيل بن أبي خالد اسمه: حنش.","vol":"19","page":121},{"text":"٣٦٤٧٩ - وسمعت من يذكر أن أبا حمزة الذي روى عنه إسماعيل بن أبي خالد: سعد بن عبيدة.","vol":"19","page":121},{"text":"٣٦٤٨٠ - البهي -الذي روى عنه السدي وإسماعيل بن أبي خالد- اسمه: عبد اللَّه.","vol":"19","page":121},{"text":"٣٦٤٨١ - ابن أبي نجيح اسمه: عبد اللَّه.","vol":"19","page":121},{"text":"٣٦٤٨٢ - والذي روى عنه عطاء بن السائب أبو مسلم (اسمه) (^١): الأغر.\n_________\n(^١) سقط من: [هـ].","vol":"19","page":121},{"text":"٣٦٤٨٣ - أبو عبد اللَّه (البراد) (^١) اسمه: سالم.\n_________\n(^١) في [أ، جـ]: (البزار).","vol":"19","page":121},{"text":"٣٦٤٨٤ - أبو موسى -الذي روى عنه راشد بن سعد- اسمه: يحنس.","vol":"19","page":122},{"text":"٣٦٤٨٥ - الأعمش: سليمان بن مهران.","vol":"19","page":122},{"text":"٣٦٤٨٦ - أبو كثير -الذي روى عن أبي هريرة- اسمه: يزيد بن عبد الرحمن ابن أذنية السحيمي.","vol":"19","page":122},{"text":"٣٦٤٨٧ - أبو زميل: سماك الحنفي.","vol":"19","page":122},{"text":"٣٦٤٨٨ - أبو النجاشي -مولى رافع بن خديج- اسمه: عطاء.","vol":"19","page":122},{"text":"٣٦٤٨٩ - أبو كدينة: يحيى بن المهلب.","vol":"19","page":122},{"text":"٣٦٤٩٠ - اسم أبي تِحْيى: (حُكيم) (^١) بن سعد.\n_________\n(^١) في [هـ]: (الحكيم)، وانظر: توضيح المشتبه ٣/ ٢٨١، وتهذيب التهذيب ٢/ ٣٨٩.","vol":"19","page":122},{"text":"٣٦٤٩١ - أبو يزيد -الذي روى عنه سفيان-: (وقاء) (^١) بن إياس.\n_________\n(^١) في [هـ]: (وفاء).","vol":"19","page":122},{"text":"٣٦٤٩٢ - أبو خالد الدالاني: يزيد بن عبد الرحمن.","vol":"19","page":122},{"text":"٣٦٤٩٣ - أبو الفرات -الذي روى عنه أبو حيان-: شداد بن أبي العالية.","vol":"19","page":122},{"text":"٣٦٤٩٤ - أبو طلق: (عدي) (^١) بن حنظلة.\n_________\n(^١) في [هـ]: (علي).","vol":"19","page":122},{"text":"٣٦٤٩٥ - أبو سلمان -صاحب مسعر- اسمه: يزيد.","vol":"19","page":122},{"text":"٣٦٤٩٦ - (الهزهاز) (^١) -الذي روى عن عبد اللَّه- اسمه: هانيء (^٢).\n_________\n(^١) في [هـ]: (الهزمان).\n(^٢) شرح معاني الآثار ٢/ ٨٨، ونزهة الألباب ٢/ ٢٤١، والمتفردات (ص ٢٠١).","vol":"19","page":122},{"text":"٣٦٤٩٧ - واسم أبي عمر صاحب ابن الحنفية: دينار -مولى بشر بن غالب-.","vol":"19","page":123},{"text":"٣٦٤٩٨ - اسم أبي سنان الأسدي: (وهب بن عبد اللَّه) (^١).\n_________\n(^١) في [هـ]: (عبد اللَّه بن وهب)، وانظر: أسماء من يعرف بكنيته ص ٤٧، والجرح والتعديل ٩/ ٢٢، والكنى للدولابي ١/ ٤٠٢، والإصابة ٦/ ٦٢٦ و٧/ ١٩١.","vol":"19","page":123},{"text":"(٣٦٥٤٩) [*] أبو (عياش) (^١) الزرقي اسمه: زيد.\n_________\n(^١) في [أ، هـ]: (عباس).\n\n[*] قال مُعِدُّ الكتاب للشاملة: كذا الرقم بالمطبوع، وهو غلط","vol":"19","page":123},{"text":"٣٦٤٩٩ - أم (سليم) (^١) (بن) (^٢) عمرو بن الأحوص اسمها: أم جندب.\n_________\n(^١) كذا في النسخ، وفي طبقات ابن سعد ٦/ ٣٠٨، والأوسط للطبراني (٨٠٨٢)، وقد ذكر النووي في تهذيب الأسماء ٢/ ٦٢٥ و٦٣٧ أنه وهم، صوابه (سليمان)، وهكذا ورد عند أحمد ٥/ ٣٧٩، وابن ماجه (٣٠٢٩)، والترمذي (٨٩٧)، والإصابة ٨/ ١٨٢، وهكذا ورد في المصنف ٧/ ٤٠٩ و١١/ ٤٩٢.\n(^٢) في [ب، جـ]: (بنت).","vol":"19","page":123},{"text":"٣٦٥٠٠ - أبو سعيد (الأحمسي) (^١): المخارق بن عبد اللَّه.\n_________\n(^١) في [أ، ب]: (العبسي)، وفي [جـ]: (المعشي)، وفي [م]: (الجنبي).","vol":"19","page":123},{"text":"٣٦٥٠١ - أبو هارون العبدِي: عمارة بن جوين.","vol":"19","page":123},{"text":"٣٦٥٠٢ - أبو (العبيدين) (^١): معاوية بن سبرة بن (حصين) (^٢).\n_________\n(^١) في [هـ]: (العبيد بن).\n(^٢) في [هـ]: (حسين).","vol":"19","page":123},{"text":"٣٦٥٠٣ - واسم أبي عياض: عمرو بن الأسود (العنسي) (^١).\n_________\n(^١) في [ك]: (العبسي).","vol":"19","page":123},{"text":"٣٦٥٠٤ - واسم أبي إدريس (المرهبي) (^١): سوار.\n_________\n(^١) في [م]: (المرهفي).","vol":"19","page":123},{"text":"٣٦٥٠٥ - أبو قتادة العدوي: تميم بن نذير.","vol":"19","page":124},{"text":"٣٦٥٠٦ - أبو (هبيرة) (^١): حريث بن مالك.\n_________\n(^١) كذا في النسخ، وتقدم ١٣/ ٧٩ برقم [٣٦٣٩٦١] أنه: (هنيدة).","vol":"19","page":124},{"text":"٣٦٥٠٧ - أبو هبيرة: يحيى بن عباد الأنصاري.","vol":"19","page":124},{"text":"٣٦٥٠٨ - أبو الجوزاء اسمه: أوس بن عبد اللَّه بن الربعي.","vol":"19","page":124},{"text":"٣٦٥٠٩ - أبو الدهماء: قرفة بن (بهيس) (^١).\n_________\n(^١) في [هـ]: (نهيس).","vol":"19","page":124},{"text":"٣٦٥١٠ - أبو همام: الوليد بن قيس (السكوني) (^١).\n_________\n(^١) في [أ، ب]: (السنوني).","vol":"19","page":124},{"text":"٣٦٥١١ - أبو إبراهيم الأنصاري يقولون: هو عبد اللَّه بن أبي قتادة.","vol":"19","page":124},{"text":"٣٦٥١٢ - اسم أبي هارون الغنوي: إبراهيم بن العلاء.","vol":"19","page":124},{"text":"٣٦٥١٣ - اسم أبي مرثد الغنوي: كناز بن حصين.","vol":"19","page":124},{"text":"٣٦٥١٤ - أبو إدريس الخولاني: عائذ اللَّه.","vol":"19","page":124},{"text":"٣٦٥١٥ - اسم أبي (غلاب) (^١): يونس بن جبير.\n_________\n(^١) في [أ، ب، جـ]: (غالب).","vol":"19","page":124},{"text":"٣٦٥١٦ - اسم أبي العالية البراء: كلثوم مولى لقريش.","vol":"19","page":124},{"text":"٣٦٥١٧ - واسم أبي الجهم: صبيح -الذي روى عنه أصحابنا.","vol":"19","page":124},{"text":"٣٦٥١٨ - أبو قدامة -الذي روى عنه سماك- اسمه: النعمان بن حميد.","vol":"19","page":124},{"text":"٣٦٥١٩ - أبو إسرائيل العبسي اسمه: إسماعيل بن إسحاق.","vol":"19","page":124},{"text":"٣٦٥٢٠ - أبو مالك الأشعري: اسمه عمرو.","vol":"19","page":125},{"text":"٣٦٥٢١ - ابن حوالة اسمه: عبد اللَّه.","vol":"19","page":125},{"text":"٣٦٥٢٢ - أم الرائح بنت صليع اسمها: الرباب.","vol":"19","page":125},{"text":"٣٦٥٢٣ - أبو زيد الأنصاري اسمه: عمرو بن أخطب.","vol":"19","page":125},{"text":"٣٦٥٢٤ - اسم أبي عمر (^١) (البهراني) (^٢): يحيى بن عبيد.\n_________\n(^١) في [أ، ب، جـ]: زيادة (ابن حوالة).\n(^٢) في [أ، ب]: (الهراني).","vol":"19","page":125},{"text":"٣٦٥٢٥ - اسم أبي بلج الفزاري: يحيى بن أبي سليم.","vol":"19","page":125},{"text":"٣٦٥٢٦ - اسم أبي الجلاس: عقبة بن سيار.","vol":"19","page":125},{"text":"٣٦٥٢٧ - اسم أبي همام -الذي روى عنه يعلى بن عطاء-: عبد اللَّه بن يسار.","vol":"19","page":125},{"text":"٣٦٥٢٨ - اسم أبي قزعة -الذي روى عنه حماد بن سلمة-: سويد بن (حجير) (^١) (الباهلي) (^٢).\n_________\n(^١) في [جـ]: (حجر).\n(^٢) في [هـ]: (الذهلي).","vol":"19","page":125},{"text":"٣٦٥٢٩ - اسم ابن (منبه) (^١): وهب.\n_________\n(^١) في [س، ط]: (منية)، وفي [ع]: (أمنية).","vol":"19","page":125},{"text":"٣٦٥٣٠ - اسم (أم الفضل) (^١): لبابة بنت الحارث.\n_________\n(^١) سقط من: [أ، ب].","vol":"19","page":125},{"text":"٣٦٥٣١ - اسم أبي نعامة الحنفي: قيس بن عباية.","vol":"19","page":125},{"text":"٣٦٥٣٢ - أبو نعامة (السعدي) (^١): عبد ربه.\n_________\n(^١) في [أ، ب، جـ، هـ]: (الشقري).","vol":"19","page":125},{"text":"٣٦٥٣٣ - أبو عقيل: (بشير) (^١) بن عقبة.\n_________\n(^١) في [هـ]: (بشر).","vol":"19","page":126},{"text":"٣٦٥٣٤ - أبو طوالة: عبد اللَّه بن عبد الرحمن بن معمر.","vol":"19","page":126},{"text":"٣٦٥٣٥ - أبو مودود: عبد العزيز بن أبي سليمان.","vol":"19","page":126},{"text":"٣٦٥٣٦ - اسم أبي فراس مولى عمرو بن العاص: يزيد بن (رباح) (^١).\n_________\n(^١) في [هـ]: (رياح).","vol":"19","page":126},{"text":"٣٦٥٣٧ - أبو الزنباع -الذي روى عنه أبو حيان-: صدقة بن صالح.","vol":"19","page":126},{"text":"٣٦٥٣٨ - اسم أبي معاوية: محمد بن خازم.","vol":"19","page":126},{"text":"٣٦٥٣٩ - اسم أبي (الأحوص) (^١): سلام بن سليم.\n_________\n(^١) في [أ، ب]: (الأخوص).","vol":"19","page":126},{"text":"٣٦٥٤٠ - اسم أبي المهزم: يزيد بن (سفيان) (^١).\n_________\n(^١) في [أ، ب، جـ، س]: (أبي سفيان).","vol":"19","page":126},{"text":"٣٦٥٤١ - اسم أبي عبد اللَّه الجدلي: عبد بن عبد.","vol":"19","page":126},{"text":"٣٦٥٤٢ - مات أبو خالد الوالبي في سنة مائة واسمه: هرمز.","vol":"19","page":126},{"text":"٣٦٥٤٣ - ويذكرون أن سعيد بن المسيب قال: ولدت في سنتين (مضتا) (^١) من خلافة عمر -﵁-.\n_________\n(^١) في [أ، ب، جـ]: (مضت).","vol":"19","page":126},{"text":"٣٦٥٤٤ - ويذكرون أن أبا أيوب الأزدي صاحب قتادة: يحيى بن مالك.","vol":"19","page":126},{"text":"٣٦٥٤٥ - واسم أم هانئ بنت أبي طالب: هند.","vol":"19","page":126},{"text":"٣٦٥٤٦ - وأم حكيم بنت الزبير اسمها: ضباعة.","vol":"19","page":127},{"text":"٣٦٥٤٧ - أبو حميد الساعدي: عبد الرحمن بن سعد بن المقدام.","vol":"19","page":127},{"text":"٣٦٥٤٨ - أم (خالد) (^١) بنت خالد: اسمها أمة بنت خالد.\n_________\n(^١) في [هـ]: (خالدة).","vol":"19","page":127},{"text":"٣٦٥٤٩ - ويذكرون أن اسم أبي معبد مولى ابن عباس: نافذ.","vol":"19","page":127},{"text":"٣٦٥٥٠ - ويذكرون أن اسم أبي يحيى الأعرج: مِصدَع مولى معاذ بن عفراء.","vol":"19","page":127},{"text":"٣٦٥٥١ - ويذكرون أن اسم أم عطية الأنصارية: نُسيبة.","vol":"19","page":127},{"text":"٣٦٥٥٢ - أبو عمار الهمداني (^١): عريب بن حميد.\n_________\n(^١) في [هـ]: زيادة (هو).","vol":"19","page":127},{"text":"٣٦٥٥٣ - أبو نوفل بن أبي عقرب اسمه: معاوية بن مسلم بن أبي عقرب.","vol":"19","page":127},{"text":"٣٦٥٥٤ - أبو (صِرْمة) (^١): مالك بن قيس (المازني) (^٢).\n_________\n(^١) في [أ، جـ، هـ]: (حرملة)، وفي [س]: (هرمة).\n(^٢) في [أ، هـ]: (القادي)، وفي [جـ]: (القارئ).","vol":"19","page":127},{"text":"٣٦٥٥٥ - أبو (السوداء) (^١): عمرو بن عمران.\n_________\n(^١) في [أ، هـ]: (السواد).","vol":"19","page":127},{"text":"٣٦٥٥٦ - وبلغني أن اسم أبي قيس بن أبي حازم: عوف بن الحارث.","vol":"19","page":127},{"text":"٣٦٥٥٧ - وبلغني أن اسم ابن مربع: زيد بن مربع.","vol":"19","page":127},{"text":"٣٦٥٥٨ - واسم أبي ثعلبة الخشني: لاشر بن (حميد) (^١).\n_________\n(^١) في [هـ]: (حمير)، وهناك اختلاف كثير في اسمه، انظر: بغية الطلب ١٠/ ٤٣٧١.","vol":"19","page":127},{"text":"٣٦٥٥٩ - واسم أبي مسلم الخولاني: عبد اللَّه بن ثوب.","vol":"19","page":127},{"text":"٣٦٥٦٠ - (الهيثم) (^١) بن الأسود يكنى أبا (العريان) (^٢).\n_________\n(^١) في [أ، هـ]: (القاسم).\n(^٢) في [هـ]: (القزمان).","vol":"19","page":128},{"text":"٣٦٥٦١ - وطاوس: أبو عبد الرحمن.","vol":"19","page":128},{"text":"٣٦٥٦٢ - عقيل بن أبي طالب يكنى: أبا يزيد.","vol":"19","page":128},{"text":"٣٦٥٦٣ - سلمان الفارسي: أبو عبد اللَّه.","vol":"19","page":128},{"text":"٣٦٥٦٤ - صهيب: أبو يحيى.","vol":"19","page":128},{"text":"٣٦٥٦٥ - عطاء بن أبي ميمونة يكنى: بأبي معاذ.","vol":"19","page":128},{"text":"٣٦٥٦٦ - نعيم بن زياد -الذي روى عنه عامر- يكنى: بأبي يحيى.","vol":"19","page":128},{"text":"٣٦٥٦٧ - (موسى بن) (^١) يزيد بن موهب يكنى: بأبي عبد الرحمن.\n_________\n(^١) في [هـ]: (مولى).","vol":"19","page":128},{"text":"٣٦٥٦٨ - موسى بن طلحة: أبو (عيسى) (^١).\n_________\n(^١) هكذا في [هـ]، وفي بقية النسخ: (موسى).","vol":"19","page":128},{"text":"٣٦٥٦٩ - مسلم بن صبيح كنيته: أبو الضحى.","vol":"19","page":128},{"text":"٣٦٥٧٠ - اسم أبي عطية - (صاحب) (^١) بن الأقمر-: عمرو بن أبي جندب.\n_________\n(^١) في [هـ]: (حاجب).","vol":"19","page":128},{"text":"٣٦٥٧١ - يزيد -الذي روى عنه عمران- يكنى: بأبي (البزري) (^١).\n_________\n(^١) في [أ، ب]: (برزا)، وفي [جـ، ط]: (البرزاء)، وفي [هـ]: (بردة).","vol":"19","page":128},{"text":"٣٦٥٧٢ - زيد بن صوحان: أبو عائشة.","vol":"19","page":128},{"text":"٣٦٥٧٣ - كنية مورق العجلي: أبو المعتمر.","vol":"19","page":128},{"text":"٣٦٥٧٤ - عمرو بن (عبسة) (^١): أبو نجيح.\n_________\n(^١) في [هـ]: (عنبسة).","vol":"19","page":129},{"text":"٣٦٥٧٥ - (ذكر أن أبا) (^١) الجوزاء قتل (في) (^٢) سنة ثلاث و(ثمانين) (^٣) في الجماجم، وعقبة بن عبد الغافر وعبد اللَّه بن غالب.\n_________\n(^١) في [أ، ب، جـ، هـ]: (ذكوان أبو).\n(^٢) سقط من: [ط، هـ].\n(^٣) في [أ، ب، جـ، ط]: (ستين).","vol":"19","page":129},{"text":"٣٦٥٧٦ - (وذكر أن) (^١) (مطرفًا) (^٢) أكبر من الحسن بعشرين سنة، وكان أخوه أبو العلاء أكبر من الحسن بعشر سنين، ومات مطرف بعد (طاعون) (^٣) الجارف.\n_________\n(^١) في [أ]: (وذكوان).\n(^٢) في [ب، هـ]: (مطرف).\n(^٣) في [أ، هـ]: (الطاعون).","vol":"19","page":129},{"text":"٣٦٥٧٧ - ومات أبو نضرة وأبو مجلز وبكر قبل الحسن بقليل.","vol":"19","page":129},{"text":"٣٦٥٧٨ - وذكر أن الحسن كان أكبر من محمد بعشر سنين.","vol":"19","page":129},{"text":"<span data-type='title' id=toc-5313>[٦] (حكايات </span>(^١)\n_________\n(^١) سقط من: [ط، هـ]، وفي [أ، ب]: بياض.","vol":"19","page":129},{"text":"٣٦٥٧٩ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن الزهري قال: كنت إذا لقيت عبيد اللَّه فكأنما أفجر به بحرا.","vol":"19","page":129},{"text":"٣٦٥٨٠ - حدثنا أبو داود عن شعبة عن (عبد الملك) (^١) بن ميسرة قال: لم يلق الضحاكُ ابنَ عباس إنما لقي سعيد بن جبير بالري فأخذ عنه التفسير\n_________\n(^١) في [ب، ط]: (عبد اللَّه)، انظر: الثقات ٦/ ٤٨٠.","vol":"19","page":129},{"text":"٣٦٥٨١ - حدثنا ابن عيينة عن عمرو عن الحسن بن محمد أن فاطمة دفنت ليلًا (^١).\n_________\n(^١) منقطع؛ الحسن لم يدرك وفاة فاطمة ﵂.","vol":"19","page":130},{"text":"٣٦٥٨٢ - حدثنا شبابة بن سوار حدثنا سليمان بن المغيرة عن حميد بن هلال عن عبد اللَّه بن مغفل قال: مر عبد اللَّه بن سلام في أرض إلى جنبه، فقال: إن (هذه) (^١) رأسَ أربعين سنة تكون عندها صلح، قال: (فكانت) (^٢) جماعة معاوية عند رأس الأربعين (^٣).\n_________\n(^١) في [هـ]: (هذا).\n(^٢) في [ط، هـ]: (فكان).\n(^٣) صحيح؛ أخرجه نعيم في الفتن (١٩٧٠).","vol":"19","page":130},{"text":"٣٦٥٨٣ - حدثنا أبو داود عن شعبة قال: أخبرني مشاش قال: سألت الضحاك: رأيت ابن عباس؟ قال: لا.","vol":"19","page":130},{"text":"٣٦٥٨٤ - حدثنا إسماعيل ابن علية عن منصور بن عبد الرحمن عن الشعبي قال: مات أبو بكر وعمر وعلي ولم يجمعوا القرآن (^١).\n_________\n(^١) منقطع؛ الشعبي لم يدرك أبا بكر وعمر.","vol":"19","page":130},{"text":"٣٦٥٨٥ - حدثنا ابن علية عن يونس قال: لما توفي سعيد بن (أبي) (^١) الحسن وجد عليه الحسن، وجدا شديدًا، فكلم في ذلك فقال: ما سمعت اللَّه عاب على يعقوب الحزن.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"19","page":130},{"text":"٣٦٥٨٦ - وقال الحسن: لما توفي عتبة بن مسعود وجد عليه ابن مسعود، فلما كلم في ذلك قال: أما واللَّه إذا قضى ما قضى ما أحب أني دعوته فأجابني (^١).\n_________\n(^١) منقطع؛ الحسن لا يروي عن ابن مسعود.","vol":"19","page":130},{"text":"٣٦٥٨٧ - حدثنا يحيى بن آدم حدثنا إسرائيل عن أبي إسحاق قال: حدثت أن قيس بن سعد بن عبادة خدم النبي -ﷺ- (سنتين) (^١) (^٢).\n_________\n(^١) سقط من: [ب، هـ].\n(^٢) مجهول؛ لجهالة شيخ أبي إسحاق.","vol":"19","page":131},{"text":"٣٦٥٨٨ - حدثنا (عبيد اللَّه) (^١) قال: أخبرنا إسرائيل عن أبي إسحاق عن رجل حدثه أن أبا بكر طاف بعبد اللَّه بن الزبير (في خزمة) (^٢) وكان أول مولود ولد في الإسلام (^٣).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (عبد اللَّه).\n(^٢) في [أ، ط، هـ]: (مجزقة).\n(^٣) مجهول؛ لجهالة شيخ أبي إسحاق.","vol":"19","page":131},{"text":"٣٦٥٨٩ - حدثنا يزيد بن هارون أخبرنا همام قال: دخل أبو داود الأعمى على قتادة، فلما خرج قالوا له: هذا يروي عن ثمانية عشر بدريًا، (قال: هذا كان) (^١) سائلًا قبل الجارف لا يعرض لشيء (من هذا) (^٢)، فواللَّه ما حدثنا (الحسن) (^٣) وسعيد ابن المسيب عن بدري مشافهة إلا سعيد عن (سعد) (^٤).\n_________\n(^١) في [أ، ب]: (قال: كان هذا).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [ب، هـ].\n(^٤) في [أ، هـ]: (سعيد).","vol":"19","page":131},{"text":"٣٦٥٩٠ - حدثنا غندر عن شعبة عن عمرو بن مرة قال: قلت لأبي عبيدة: أكان عبد اللَّه مع النبي -ﷺ- ليلة الجن؟ قال: لا (^١).\n_________\n(^١) منقطع؛ أبو عبيدة بن عبد اللَّه لم يدرك ذلك.","vol":"19","page":131},{"text":"٣٦٥٩١ - حدثنا يعلى بن عبيد عن الأعمش عن إبراهيم قال: ذكر ذلك (^١)\n⦗١٣٢⦘\nلعلقمة وقال: وددت أن (صاحبنا) (^٢) كان (معه) (^٣).\n_________\n(^١) أي: الخبر السابق.\n(^٢) في [أ، هـ]: (صحابيًا)، والمراد: (ابن مسعود).\n(^٣) في [ط، هـ]: (نعم).","vol":"19","page":131},{"text":"٣٦٥٩٢ - حدثنا حسين بن علي عن فضيل عن هشام قال: قلت: كم أدرك الحسن من أصحاب النبي -ﷺ-؟ قال: ثلاثين ومائة، قال: قلت: كم أدرك ابن سيرين؟ قال: ثلاثين.","vol":"19","page":132},{"text":"٣٦٥٩٣ - حدثنا أبو أسامة عن إسماعيل عن عامر قال: حدثني عبد الرحمن بن أبزى قال: صليت مع عمر على زينب، وكانت أول نساء النبي -ﷺ- ماتت بعد النبي -ﷺ- (^١).\n_________\n(^١) صحيح.","vol":"19","page":132},{"text":"٣٦٥٩٤ - حدثنا أبو أسامة عن هشام عن أبيه قال: توفيت خديجة قبل أن يخرج النبي -ﷺ- إلى المدينة بسنتين أو قريبا من ذلك، ثم نكح عائشة وهي بنت ست سنين، (وبنى بها) (^١) وهي بنت تسع (^٢).\n_________\n(^١) في [أ، ط، هـ]: (ثم نكح عائشة).\n(^٢) مرسل؛ عروة تابعي.","vol":"19","page":132},{"text":"٣٦٥٩٥ - حدثنا يحيى بن آدم عن شريك قال: سمعت أبا إسحاق يقول: ولدت لسنتين من إمرة عثمان.","vol":"19","page":132},{"text":"٣٦٥٩٦ - قال شريك: ودفناه أيام الخوارج.","vol":"19","page":132},{"text":"٣٦٥٩٧ - حدثنا محمد بن عبد اللَّه الأسدي حدثنا (حبان) (^١) عن مجالد عن الشعبي قال: كتب أبو موسى إلى عمر أنه يأتينا كتب ما نعرف تاريخها فأرخ، فاستشار أصحاب النبي -ﷺ- فقال بعضهم: أرخ لمبعث رسول اللَّه -ﷺ- وقال\n⦗١٣٣⦘\nبعضهم: أرخ لموت رسول اللَّه -ﷺ-، فقال عمر: (أؤرخ) (^٢) لمهاجر رسول اللَّه -ﷺ-، فإن مهاجر رسول اللَّه -ﷺ- فرق بين الحق والباطل (فأرخ) (^٣).\n_________\n(^١) في [أ، ب، هـ]: (حيان).\n(^٢) في [هـ]: (أرخ).\n(^٣) ضعيف؛ لحال مجالد وحبان، والخبر أخرجه خليفة بن خياط في التاريخ (ص ٥١)، والقزويني في التدوين ٢/ ١٤٢.","vol":"19","page":132},{"text":"<span data-type='title' id=toc-5314>[٧] (باب)</span> (^١)\n_________\n(^١) سقط من: [أ، ب، جـ، ح، ط، هـ].","vol":"19","page":133},{"text":"٣٦٥٩٨ - (أبو بكر الصديق) (^١): عبد اللَّه.\n_________\n(^١) سقط من: [أ، هـ].","vol":"19","page":133},{"text":"٣٦٥٩٩ - (عبد اللَّه) (^١) بن الزبير: أبو بكر.\n_________\n(^١) سقط من: [أ، ب، جـ].","vol":"19","page":133},{"text":"٣٦٦٠٠ - عمر بن الخطاب: أبو حفص.","vol":"19","page":133},{"text":"٣٦٦٠١ - عثمان بن عفان: أبو عبد اللَّه و(يكنى) (^١) بأبي عمرو.\n_________\n(^١) في [هـ]: (تكنى).","vol":"19","page":133},{"text":"٣٦٦٠٢ - حذيفة: أبو عبد اللَّه.","vol":"19","page":133},{"text":"٣٦٦٠٣ - الزبير بن العوام: أبو عبد اللَّه.","vol":"19","page":133},{"text":"٣٦٦٠٤ - جرير بن عبد اللَّه: أبو عبد اللَّه، وقال: بعضهم أبو عمرو.","vol":"19","page":133},{"text":"٣٦٦٠٥ - عبد اللَّه بن مسعود: أبو عبد الرحمن.","vol":"19","page":133},{"text":"٣٦٦٠٦ - ابن عمر: أبو عبد الرحمن.","vol":"19","page":133},{"text":"٣٦٦٠٧ - علي بن أبي طالب: أبو الحسن.","vol":"19","page":133},{"text":"٣٦٦٠٨ - سعد بن أبي وقاص: أبو إسحاق.","vol":"19","page":134},{"text":"٣٦٦٠٩ - عباس بن عبد المطلب: أبو الفضل.","vol":"19","page":134},{"text":"٣٦٦١٠ - (عبد اللَّه) (^١) بن عباس: أبو العباس.\n_________\n(^١) زيادة من: [ع].","vol":"19","page":134},{"text":"٣٦٦١١ - أبيّ بن كعب: أبو المنذر.","vol":"19","page":134},{"text":"٣٦٦١٢ - عمران بن حصين: أبو نُجَيْد.","vol":"19","page":134},{"text":"٣٦٦١٣ - خالد بن زيد: أبو أيوب.","vol":"19","page":134},{"text":"٣٦٦١٤ - عقبة بن عمرو: أبو مسعود.","vol":"19","page":134},{"text":"٣٦٦١٥ - أنس بن مالك: أبو حمزة.","vol":"19","page":134},{"text":"٣٦٦١٦ - الحسن بن علي: أبو محمد.","vol":"19","page":134},{"text":"٣٦٦١٧ - الأشعث بن قيس: أبو محمد.","vol":"19","page":134},{"text":"٣٦٦١٨ - الحسين بن علي: أبو عبد اللَّه.","vol":"19","page":134},{"text":"٣٦٦١٩ - المقداد بن الأسود: أبو عمرو.","vol":"19","page":134},{"text":"٣٦٦٢٠ - حمزة بن عبد المطلب: أبو عمارة.","vol":"19","page":134},{"text":"٣٦٦٢١ - معاوية: أبو عبد الرحمن.","vol":"19","page":134},{"text":"٣٦٦٢٢ - عبد الرحمن بن عوف: أبو محمد.","vol":"19","page":134},{"text":"٣٦٦٢٣ - خالد بن الوليد: أبو سليمان.","vol":"19","page":134},{"text":"٣٦٦٢٤ - عمار: أبو اليقظان.","vol":"19","page":134},{"text":"٣٦٦٢٥ - طلحة بن عبيد اللَّه: أبو محمد.","vol":"19","page":134},{"text":"٣٦٦٢٦ - (المغيرة) (^١) بن شعبة: أبو عبد اللَّه.\n_________\n(^١) في [أ، هـ]: (مغيرة).","vol":"19","page":135},{"text":"٣٦٦٢٧ - سعد بن مالك.","vol":"19","page":135},{"text":"٣٦٦٢٨ - (و) (^١) عمرو بن حريث: أبو سعيد.\n_________\n(^١) سقط من: [أ، ب، جـ].","vol":"19","page":135},{"text":"٣٦٦٢٩ - عمرو بن العاص: أبو عبد اللَّه.","vol":"19","page":135},{"text":"٣٦٦٣٠ - مروان بن الحكم: أبو عبد الملك.","vol":"19","page":135},{"text":"٣٦٦٣١ - شريح: أبو أمية.","vol":"19","page":135},{"text":"٣٦٦٣٢ - سويد بن غفلة: أبو أمية.","vol":"19","page":135},{"text":"٣٦٦٣٣ - الأسود بن (يزيد) (^١): أبو عمرو.\n_________\n(^١) في [أ، ب، جـ]: (زيد).","vol":"19","page":135},{"text":"٣٦٦٣٤ - علقمة: أبو شبل.","vol":"19","page":135},{"text":"٣٦٦٣٥ - مسروق: أبو عائشة.","vol":"19","page":135},{"text":"٣٦٦٣٦ - ابن الحنفية: أبو القاسم.","vol":"19","page":135},{"text":"٣٦٦٣٧ - سعيد بن المسيب: أبو محمد.","vol":"19","page":135},{"text":"٣٦٦٣٨ - عبد اللَّه بن معقل: أبو الوليد.","vol":"19","page":135},{"text":"٣٦٦٣٩ - سعيد بن جبير: أبو عبد اللَّه.","vol":"19","page":135},{"text":"٣٦٦٤٠ - مجاهد: أبو الحجاج.","vol":"19","page":135},{"text":"٣٦٦٤١ - عطاء بن أبي رباح: أبو محمد.","vol":"19","page":135},{"text":"٣٦٦٤٢ - إياس بن معاوية: أبو (واثلة) (^١).\n_________\n(^١) في [أ، ب، جـ]: (وايلة).","vol":"19","page":135},{"text":"٣٦٦٤٣ - ابن سيرين: أبو بكر.","vol":"19","page":136},{"text":"٣٦٦٤٤ - الحسن: أبو سعيد.","vol":"19","page":136},{"text":"٣٦٦٤٥ - الشعبي: أبو عمرو.","vol":"19","page":136},{"text":"٣٦٦٤٦ - إبراهيم النخعي: أبو عمران.","vol":"19","page":136},{"text":"٣٦٦٤٧ - عبد الرحمن بن أبي ليلى: أبو عيسى.","vol":"19","page":136},{"text":"٣٦٦٤٨ - عبد اللَّه بن عُكَيم: أبو معبد.","vol":"19","page":136},{"text":"٣٦٦٤٩ - الحكم بن عتيبة: أبو (عبد) (^١) اللَّه.\n_________\n(^١) سقط من: [أ، ب].","vol":"19","page":136},{"text":"٣٦٦٥٠ - حماد بن أبي سليمان: أبو إسماعيل.","vol":"19","page":136},{"text":"٣٦٦٥١ - المهلب بن أبي صفرة: أبو سعيد.","vol":"19","page":136},{"text":"٣٦٦٥٢ - واقع بن سحبان: أبو عقيل.","vol":"19","page":136},{"text":"٣٦٦٥٣ - عطاء بن أبي ميمونة: أبو معاذ.","vol":"19","page":136},{"text":"٣٦٦٥٤ - سعد بن معاذ: أبو عمرو.","vol":"19","page":136},{"text":"٣٦٦٥٥ - عمرو بن شعيب: أبو إبراهيم.","vol":"19","page":136},{"text":"٣٦٦٥٦ - عبد اللَّه بن عمرو: أبو محمد.","vol":"19","page":136},{"text":"٣٦٦٥٧ - عبد اللَّه بن الحارث: يكنى بأبي الوليد.\nتم كتاب التاريخ والحمد للَّه رب العالمين وصلى اللَّه على سيدنا محمد وآله وسلم","vol":"19","page":136},{"text":"<span data-type='title' id=toc-5315>[٣٩] (كتاب الجنة)</span> (^١)\n_________\n(^١) زيادة من: [هـ]، وفي [ز]: (بسم اللَّه الرحمن الرحيم: وصلى اللَّه على محمد وعلى آله).","vol":"19","page":137},{"text":"<span data-type='title' id=toc-5316>[١] ما ذكر في (صفة) (^١) الجنة وما فيها مما أعد لأهلها</span>\n_________\n(^١) سقط من: [أ، ب، ط، هـ].","vol":"19","page":137},{"text":"٣٦٦٥٨ - حدثنا (أبو عبد الرحمن قال) (^١): حدثنا أبو بكر عبد اللَّه بن أبي شيبة عن سفيان ابن عيينة عن ابن أبي نجيح عن مجاهد قال: أرض الجنة (^٢) من ورق، وترابها: مسك، وأصول شجرها ذهب وفضة، وأفنانها: لؤلؤ وزبرجد وياقوت، والورق والثمر تحت ذلك، فمن أكل قائما لم يؤذه، ومن أكل جالسا لم يؤذه، ومن أكل مضطجعا لم يؤذه، ﴿وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا﴾ [الإنسان: ١٤].\n_________\n(^١) سقط من: [أ، ب، جـ، ط، هـ].\n(^٢) في [جـ]: زيادة (من فضة).","vol":"19","page":137},{"text":"٣٦٦٥٩ - حدثنا معاوية بن هشام قال: حدثنا علي بن صالح عن (عمر) (^١) بن ربيعة عن الحسن عن ابن عمر قال: سئل رسول اللَّه -ﷺ- (عن الجنة) (^٢) كيف هي؟ قال: \"من يدخل الجنة يحيا لا يموت، وينعم لا يبأس، ولا تبلى ثيابه، ولا يبلى شبابه\"، قيل: يا رسول اللَّه كيف بناؤها؟ قال: \"لبنة من فضة، ولبنة من ذهب، ملاطها مسك، وحصباؤها اللولؤ والياقوت، وترابها الزعفران\" (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (عمرو).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) ضعيف؛ لحال عمر بن ربيعة، وأخرجه أبو نعيم في صفة الجنة (٩٦)، والطبراني كما في مجمع الزوائد ١/ ٣٩٧٠، وانظر: المطالب العالية ١٨/ ٦٧٩ (٤٦١١).","vol":"19","page":137},{"text":"٣٦٦٦٠ - حدثنا أبو أسامة عن الجريري (عن أبي نضرة) (^١) عن أبي سعيد\n⦗١٣٨⦘\nالخدري أن ابن صياد سأل رسول اللَّه -ﷺ- عن تربة الجنة؟ فقال: \"درمكة بيضاء، مسك خالص\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح؛ أخرجه مسلم (٢٩٢٨)، وورد أن النبي -ﷺ- هو السائل، أخرجه أحمد ٣/ ٤.","vol":"19","page":137},{"text":"٣٦٦٦١ - حدثنا عبد اللَّه بن نمير قال: حدثنا إسماعيل بن أبي خالد عن حكيم ابن جابر قال: إن اللَّه ﵎ لم يمس بيده من خلقه غير ثلاثة أشياء: (غرس) (^١) الجنة بيده ثم جعل ترابها الورس والزعفران، وجبالها المسك، وخلق آدم بيده، وكتب التوراة لموسى.\n_________\n(^١) سقط من: [أ، ب، هـ].","vol":"19","page":138},{"text":"٣٦٦٦٢ - حدثنا أبو معاوية ووكيع عن الأعمش عن عبد اللَّه بن مرة (^١) عن مسروق عن عبد اللَّه قال: أنهار الجنة تفجر من جبل من مسك (^٢).\n_________\n(^١) في [أ، ب]: زيادة (أبو عبيدة).\n(^٢) صحيح.","vol":"19","page":138},{"text":"٣٦٦٦٣ - حدثنا وكيع عن مسعر عن عمرو بن مرة عن أبي عبيدة عن مسروق قال: أنهار الجنة (تجري) (^١) في غير أخدود، و(ثمرها) (^٢) كالقلال، كلما نزعت ثمرة عادت أخرى، والعنقود (اثنا) (^٣) عشر ذراعًا.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [هـ]: (بئرها).\n(^٣) في [أ، هـ]: (اثني).","vol":"19","page":138},{"text":"٣٦٦٦٤ - حدثنا وكيع عن سفيان عن أبي سنان عن (ابن) (^١) أبي الهذيل قال: سمعت عبد اللَّه بن عمرو قال: العنقود أبعد من صنعاء (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، ح، س، ط، هـ].\n(^٢) صحيح؛ أخرجه عبد الرزاق في التفسير ٣/ ٢٦٧، وفي الزهد (١٠٥).","vol":"19","page":138},{"text":"٣٦٦٦٥ - حدثنا وكيع عن سفيان عن حماد عن سعيد بن جبير عن ابن عباس قال: سعف الجنة منه كسوتهم ومقطعاتهم (^١).\n_________\n(^١) صحيح؛ حماد ثقة، إذا روى عنه سفيان، أخرجه هناد (١٠٢).","vol":"19","page":139},{"text":"٣٦٦٦٦ - قال: وقال ابن عباس: وثمرها ليس له عجم (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق في التفسير ٣/ ٢٦٨، والبغوي ٤/ ٢٧٧، وهناد في الزهد (١٠٧).","vol":"19","page":139},{"text":"٣٦٦٦٧ - حدثنا وكيع عن سفيان عن سلمة بن كهيل عن الحسن (العرني) (^١) عن (هزيل) (^٢) بن شرحبيل عن عبد اللَّه في قوله: ﴿سِدْرَةِ الْمُنْتَهَى﴾ [النجم: ١٤] قال: صبر الجنة يعني: وسطها، عليها فضول السندس والإستبرق (^٣).\n_________\n(^١) في [أ، هـ]: (العربي).\n(^٢) في [هـ]: (هذيل).\n(^٣) صحيح؛ أخرجه الطبراني (٩٠٥٦)، وأبو نعيم في الحلية ٥/ ٢٤.","vol":"19","page":139},{"text":"٣٦٦٦٨ - حدثنا زيد بن الحباب قال: أخبرني يحيى بن أيوب عن يزيد بن أبي حبيب عن مرثد بن عبد اللَّه (اليزني) (^١) عن تُبَيع بن امرأة كعب قال: تزلف الجنة ثم تزخرف ثم ينظر إليها من خلق اللَّه من مسلم أو يهودي أو نصراني إلا رجلان: رجل قتل مؤمنًا متعمدًا، ورجل قتل معاهدا متعمدا.\n_________\n(^١) في [أ، هـ]: (البرني).","vol":"19","page":139},{"text":"٣٦٦٦٩ - [حدثنا وكيع عن الأعمش عن أبي ظبيان عن (جرير) (^١) عن سلمان قال: الشجر والنخل، أصولها وسوقها اللؤلؤ أو الذهب، وأعلاها التمر] (^٢) (^٣).\n_________\n(^١) في [أ، هـ]: (حريث)، وهو جرير.\n(^٢) سقط من: [ن، هـ].\n(^٣) صحيح؛ أخرجه البيهقي في الشعب (٨١٤٧)، وهناد (٩٨)، وأبو نعيم في الحلية ١/ ٢٠٢، والفاكهي (٢٩١٦)، وابن عساكر ٢١/ ٤٣٨، والدينوري في المجالسة (٨٤٧).","vol":"19","page":139},{"text":"٣٦٦٧٠ - حدثنا وكيع عن الأعمش عن أبي ظبيان عن (جرير) (^١) عن سلمان قال: الشجر والنخل أصولها وسوقها اللؤلؤ (^٢).\n_________\n(^١) في [أ، هـ]: (جريث)، وهو جرير.\n(^٢) صحيح.","vol":"19","page":140},{"text":"٣٦٦٧١ - حدثنا أبو خالد الأحمر عن حميد عن أنس قال: قال رسول اللَّه -ﷺ-: \"لما انتهيت إلى السدرة إذا ورقها مثل آذان الفيلة، وإذا نبقها أمثال القلال، فلما غشيها من أمر اللَّه ما غشيها تحولت (فذكر) (^١) الياقوت\" (^٢).\n_________\n(^١) في [جـ]: (فذكرت).\n(^٢) حسن؛ أبو خالد صدوق، وأخرجه مسلم (١٦٢)، وأحمد (١٢٥٠٥)، وورد عند البخاري من حديث أنس عن مالك بن صعصعة (٣٢٠٧).","vol":"19","page":140},{"text":"٣٦٦٧٢ - حدثنا أبو معاوية عن الأعمش عن (^١) حسان عن مغيث بن سمي في قوله: ﴿طُوبَى﴾ قال: هي شجرة في الجنة، ليس (من أهل الجنة) (^٢) دار إلا يظلهم غصن من أغصانها، فيها من ألوان الثمر، وتقع عليها طير أمثال البخت، قال: فإذا اشتهى الرجل الطائر دعاه فيجيء حتى يقع على (خوانه) (^٣)، قال: فيأكل من أحد جانبيه قديدًا، ومن الآخر شواء، ثم يعود كما كان فيطير.\n_________\n(^١) في [أ، ب]: زيادة (أبي).\n(^٢) في [هـ]: (في الجنة أهل).\n(^٣) في [أ، ب، جـ]: (أخوانه).","vol":"19","page":140},{"text":"٣٦٦٧٣ - حدثنا وكيع عن العلاء بن عبد الكريم قال: سمعت ابن سابط يقول: إن الرسول يجيء إلى الشجرة من شجر الجنة فيقول: إن (ربي) (^١) يأمرك (أن) (^٢) تفتقي لهذا ما شاء، فإن الرسول ليجيء إلى الرجل من أهل الجنة فينشر عليه الحلة فيقول: قد رأيت الحلل فما رأيت مثل هذه.\n_________\n(^١) في [أ، هـ]: (ربك).\n(^٢) سقط من: [س، ط، هـ].","vol":"19","page":140},{"text":"٣٦٦٧٤ - حدثنا أبو أسامة عن الأعمش عن أبي صالح قال: طوبى شجرة في الجنة، ولو أن راكبا ركب جذعة أو حقة فأطاف بها ما بلغ (^١) الموضع الذي (ركب) (^٢) منه حتى يدركه الهرم.\n_________\n(^١) في [هـ]: زيادة (ذلك).\n(^٢) في [أ، ب]: (نزلت).","vol":"19","page":141},{"text":"٣٦٦٧٥ - حدثنا زيد بن الحباب قال: أخبرنا معاوية بن صالح قال: أخبرني عمرو بن قيس قال: إن الرجل من أهل الجنة (ليشتهي) (^١) الثمرة فتجيء حتى تسيل في فيه وإنها في أصلها في الشجرة.\n_________\n(^١) في [أ، ط، هـ]: (يشتهي).","vol":"19","page":141},{"text":"٣٦٦٧٦ - حدثنا أبو أسامة قال: حدثنا زكريا عن أبي إسحاق عن عبد الرحمن ابن عوسجة عن علقمة عن عبد اللَّه قال: الجنة سجسج لا قر فيها ولا حر (^١).\n_________\n(^١) صحيح؛ أخرجه ابن أبي حاتم في التفسير (٦٠٠٣)، وأبو نعيم في صفة الجنة (١٢٧)، وعبد اللَّه بن أحمد في زوائد الزهد (ص ٢١٣)، وابن المبارك في الزهد (١٥٢٥).","vol":"19","page":141},{"text":"٣٦٦٧٧ - حدثنا أبو معاوية عن عبد الرحمن بن إسحاق عن النعمان بن سعد عن علي قال: قال رسول اللَّه -ﷺ-: \"إن في الجنة سوقًا ما فيها بيع ولا شراء إلا الصور من الرجال والنساء، فإذا اشتهى الرجل صورة دخل فيها، وإن فيها لمجتمعا للحور العين، يرفعن أصواتًا، لم ير الخلائق مثلها، يقلن: نحن الخالدات فلا نبيد، ونحن الراضيات فلا نسخط، ونحن الناعمات فلا نبأس، فطوبى لمن كان لنا وكنا له\" (^١).\n_________\n(^١) مجهول؛ لجهالة النعمان بن سعد، أخرجه الترمذي (٢٥٥٠)، وأبو يعلى (٢٦٨)، وعبد اللَّه في زوائد المسند ١/ ١٥٦ (١٣٤٢)، والبزار (٧٠٣)، وتمام (٣٧٩)، والمروزي في زوائد الزهد لابن البارك (١٤٨٧)، وهناد (٩)، والمحاملي في الأمالي (١١٨)، وابن عدي ٦/ ١٣٨.","vol":"19","page":141},{"text":"٣٦٦٧٨ - حدثنا أبو معاوية عن عبد الرحمن بن إسحاق عن النعمان بن (سعد) (^١) عن علي قال: قال رسول اللَّه -ﷺ-: \"إن في الجنة غرفا (يرى) (^٢) ظهورها من بطونها وبطونها من ظهورها\"، قال: فقام أعرابي فقال: (لمن هي) (^٣) يا رسول اللَّه؟ فقال (رسول اللَّه -ﷺ-) (^٤): \"هي لمن طيب الكلام، وأطعم الطعام، وأفشى السلام، وصلى بالليل والناس نيام\" (^٥).\n_________\n(^١) في [جـ]: (سعيد).\n(^٢) في [جـ، س]: (ترى).\n(^٣) في [هـ]: (هي لمن؟).\n(^٤) سقط من: [هـ].\n(^٥) مجهول؛ لحال النعمان، أخرجه عبد اللَّه في زوائد المسند (١٣٣٨)، والبزار (٧٠٢)، والترمذي (١٩٨٤)، وأبو يعلى (٤٣٨)، وهناد في الزهد (١٢٣)، وابن عدي ٤/ ١٦١٣.","vol":"19","page":142},{"text":"٣٦٦٧٩ - حدثنا زيد بن الحباب قال: حدثني سعيد بن عبد الرحمن قال: حدثنا أبو حازم عن سهل بن سعد قال: قال رسول اللَّه -ﷺ- وذكر الجنة فقال: \"فيها ما لا عين رأت ولا أذن سمعت ولا (^١) على قلب بشر (خطر) (^٢) \" (^٣).\n_________\n(^١) في [هـ]: زيادة (خطر).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) حسن؛ سعيد صدوق، أخرجه مسلم (٢٨٢٥)، وأحمد وابنه (٢٢٨٢٦).","vol":"19","page":142},{"text":"٣٦٦٨٠ - حدثنا علي بن مسهر عن محمد بن (عمرو) (^١) عن أبي سلمة عن أبي هريرة عن النبي -ﷺ- قال: \"يقول اللَّه ﵎: أعددت لعبادي الصالحين ما لا عين رأت ولا أذن سمعت، ولا خطر على قلب بشر، اقرؤوا إن شئتم: ﴿فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ﴾ [السجدة: ١٧]، وفي الجنة شجرة يسير الراكب في ظلها مائة عام لا (يقطعه) (^٢)، اقرؤوا إن شئتم: ﴿وَظِلٍّ\n⦗١٤٣⦘\nمَمْدُودٍ﴾ [الواقعة: ٣٠]، لموضع سوط في الجنة خير من الدنيا وما فيها، إقرءوا إن شئمْ: ﴿فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ (وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ) (^٣)﴾ [آل عمرن: ١٨٥] \" (^٤).\n_________\n(^١) في [هـ]: (عمر).\n(^٢) في [هـ]: (يقطعها).\n(^٣) في [أ، ب، جـ]: (الآية).\n(^٤) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٢٧٩٣ و٤٨٨١)، ومسلم (٢٨٢٦).","vol":"19","page":142},{"text":"٣٦٦٨١ - حدثنا يزيد بن هارون عن سليمان التيمي عن أنس بن مالك قال: إن أهل الجنة ليقولون: انطلقوا بنا إلى السوق، فيأتون جبالا من مسك، أو (حبالًا) (^١) من مسك، أو كثبانًا من مسك، فيبعث اللَّه عليهم ريحًا فيدخلهم منازلهم فيقول لهم أهلوهم: لقد ازددتم بعدنا حسنا، ويقولون لأهليهم: مثل ذلك (^٢).\n_________\n(^١) في [أ، هـ]: (جبالًا)، والحبال كثبان الرمل الممتدة.\n(^٢) صحيح؛ أخرجه مرفوعًا مسلم (٢٨٣٣)، وأحمد (١٤٠٣٥).","vol":"19","page":143},{"text":"٣٦٦٨٢ - حدثنا مروان بن معاوية عن (صباح) (^١) بن عبد اللَّه (البجلي) (^٢) قال: حدثنا يحيى (بن) (^٣) الجزار أن النبي -ﷺ- قال: \"إن طير الجنة أمثال (البخاتي) (^٤) \" (^٥).\n_________\n(^١) في [أ، هـ]: (صالح).\n(^٢) في [ب، هـ]: (العجلي).\n(^٣) سقط من: [أ، ب، ط، هـ].\n(^٤) في [أ، ب]: (البختاتي).\n(^٥) مرسل؛ يحيى ليس صحابيًا.","vol":"19","page":143},{"text":"٣٦٦٨٣ - حدثنا مروان بن معاوية عن عوف عن الحسن أن النبي -ﷺ- نعت يوما الجنة وما فيها من الكرامة، فقال: \"فيها يقول إن فيها طيرا أمثال البخت\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"19","page":143},{"text":"٣٦٦٨٤ - حدثنا عيسى بن يونس عن ثور عن خالد بن معدان عن عبد اللَّه بن (عمرو) (^١) قال: الجنة مطوية (معلقة) (^٢) بقرون الشمس، تنشر في كل عام مرة وأرواح المؤمنين في (جوف) (^٣) طير (خضر) (^٤) كالزرازير، يتعارفون (و) (^٥) يرزقون من ثمر الجنة (^٦).\n_________\n(^١) في [أ، ب، هـ]: (عمر).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [أ، ب، جـ].\n(^٤) سقط من: [أ، ب، جـ].\n(^٥) سقط من: [أ، ب، جـ].\n(^٦) صحيح؛ أخرجه أبو نعيم في الحلية ١٠/ ٢٩٠، وفي صفة الجنة (١٣٣)، وابن عساكر ١/ ٢٢٣.","vol":"19","page":144},{"text":"٣٦٦٨٥ - حدثنا مروان بن معاوية عن علي بن (أبي) (^١) الوليد قال (^٢): سئل مجاهد (فقيل له) (^٣): هل في الجنة سماع؟ قال: إن في الجنة لشجرة لها سماع لم يسمع السامعون إلى مثله (^٤).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) في [أ، هـ]: زيادة (أبي).\n(^٣) سقط من: [أ، ط، هـ].\n(^٤) ورد موقوفًا على أبي هريرة، أخرجه إسحاق (٥٣٥).","vol":"19","page":144},{"text":"٣٦٦٨٦ - حدثنا رواد بن (الجراح) (^١) (عن) (^٢) الأوزاعي عن إسماعيل بن عبيد اللَّه عن (علي) (^٣) بن عبد اللَّه بن عباس في قوله: ﴿وَلَسَوْفَ يُعْطِيِكَ رَبُّكَ فَتَرْضَى﴾ [الضحى: ٥]، قال: ألف قصر من لؤلؤ\n⦗١٤٥⦘\nأبيض ترابه المسك وفيهن ما يصلحهن (^٤).\n_________\n(^١) في [أ، ب، جـ]: (جراح).\n(^٢) سقط من: [هـ]، وفي [أ]: (و).\n(^٣) في [أ، ب، جـ]: (عبيد اللَّه).\n(^٤) ورد الخبر من حديث علي بن عبد اللَّه بن عباس عن أبيه مرفوعًا، أخرجه الحاكم ٢/ ٥٧٣، والطبراني (١٠٦٥٠)، وفي الأوسط (٣٢٠٩)، والبيهقي في دلائل النبوة ٧/ ٦١، وتمام (٤٤٨)، والآجري في الشريعة (١١٠٨).","vol":"19","page":144},{"text":"٣٦٦٨٧ - حدثنا يحيى بن يمان عن أشعث عن جعفر عن سعيد بن جبير قال: أدنى أهل الجنة منزلة من له ألف قصر، فيه سبعون ألف خادم، ليس منهن خادم إلا في يدها صحفة سوى ما في يد صاحبها، لا يفتح بابه بشيء يريده، لو ضافه جميع أهل الدنيا لأوسعهم.","vol":"19","page":145},{"text":"٣٦٦٨٨ - حدثنا يحيى بن يمان عن أشعث عن جعفر عن سعيد بن جبير قال: (^١) طول الرجل من أهل الجنة تسعون ميلا، وطول المرأة (ثمانون) (^٢) ميلا، ومقعدها جريب، وإن شهوته لتجري في جسدها سبعين عاما يجد اللذة.\n_________\n(^١) في [جـ]: زيادة (كان يقال).\n(^٢) في [جـ، س، ط، ك]: (ثلاثون)، وكذلك في الدر المنثور ١/ ١٠١، وفي [أ، ب، هـ]: (ثمانون)، وهو كذلك في حلية الأولياء ٤/ ٢٨٧.","vol":"19","page":145},{"text":"٣٦٦٨٩ - حدثنا يعلى بن عبيد قال: حدثنا إسماعيل بن أبي خالد عن زياد مولى بني مخزوم قال: سمعت أبا هريرة يقول: (إن) (^١) في الجنة لشجرة يسير الراكب في ظلها مائة عام واقرءوا إن شئتم: ﴿وَظِلٍّ مَمَّدُودٍ﴾ [الواقعة: ٣٠]، فبلغ ذلك كعبا (فقال) (^٢): صدق (و) (^٣) الذي أنزل التوراة على لسان موسى والفرقان على لسان محمد -ﷺ- لو أن رجلا ركب حقة أو جذعة ثم (أدار) (^٤) بأصل تلك الشجرة ما بلغها حتى\n⦗١٤٦⦘\nيسقط هرما، إن اللَّه غرسها بيده ونفخ (فيها) (^٥) من روحه، وإن أفنانها من وراء سور الجنة، وما في الجنة نهر إلا يخرج من أصل تلك الشجرة (^٦).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ط، هـ]: (قال).\n(^٣) سقط من: [ط، هـ].\n(^٤) في [هـ]: (دار).\n(^٥) سقط من: [أ، ب].\n(^٦) صحيح؛ زياد مولى بني مخزوم هو ابن أبي زياد واسم أبيه ميسرة، قال ابن معين: لا شيء، كما في الجرح ٣/ ٥٤٩، ولعل مراده قلة روايته، وقال الشافعي في الأم ٢/ ٢٠٧: وكان ثقة، وذكره ابن حبان في الثقات، وقال ابن حجر في تعجيل المنفعة: أظنه زياد بن أبي زياد مولى ابن عياش، وهو ثقة، أخرجه هناد في الزهد (١١٤)، وابن جرير في التفسير ٢٧/ ١٨٢، والبغوي في التفسير ٨/ ١٣، وورد بنحوه مرفوعًا عند البخاري (٤٨٨١)، ومسلم (٢٨٢٦).","vol":"19","page":145},{"text":"٣٦٦٩٠ - حدثنا يزيد بن هارون قال: حدثنا همام بن يحيى عن أبي عمران الجوني عن أبي بكر بن أبي موسى عن أبيه عن النبي -ﷺ- قال: \" (إن) (^١) الخيمة درة طولها ستون ميلًا، في كل زاوية منها أهل للمؤمن لا يراهم غيرهم\" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) صحيح؛ أخرجه البخاري (٣٢٤٣)، ومسلم (٢٨٣٨).","vol":"19","page":146},{"text":"٣٦٦٩١ - حدثنا أبو أسامة عن هشام بن حسان عن يزيد الرقاشي عن رجل عن كعب قال: لو أن امرأة من نساء أهل الجنة بدا معصمها لذهب بضوء الشمس.","vol":"19","page":146},{"text":"٣٦٦٩٢ - حدثنا الفضل بن دكين عن سلمة بن نبيط عن الضحاك قال: لو أن امرأة من أهل الجنة أطلعت كفها لأضاء ما بين السماء والأرض.","vol":"19","page":146},{"text":"٣٦٦٩٣ - حدثنا معتمر بن سليمان عن ليث عن مجاهد قال: إنه ليوجد ريح المرأة من الحور العين من مسيرة خمسين سنة.","vol":"19","page":146},{"text":"٣٦٦٩٤ - حدثنا شبابة بن سوار عن ابن أبي ذئب عمن سمع أنسا يقول إن الحور العين في الجنة ليتغنين يقلن:\n⦗١٤٧⦘\nنحن الخيرات (الحسان) (^١) … حبسنا للأزواج الكرام (^٢)\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مجهول؛ لإبهام راويه.","vol":"19","page":146},{"text":"٣٦٦٩٥ - حدثنا (ابن) (^١) فضيل عن عطاء بن السائب عن عمرو بن ميمون قال: حدثنا عبد اللَّه بن مسعود أن المرأة من نساء أهل الجنة تلبس سبعين حلة من حرير فيرى بياض ساقها وحسن ساقها ومخ ساقها من وراء ذلك كله، وذلك أن اللَّه يقول: ﴿كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ﴾ [الرحمن: ٥٨]، (إلا) (^٢) وإنما الياقوت حجر، (فإن) (^٣) أخذت سلكا (و) (^٤) جعلته في ذلك الحجر ثم استصفيته رأيت السلك من وراء الحجر (^٥).\n_________\n(^١) سقط في النسخ سوى [هـ]، وانظر: العلل للدارقطني ٥/ ٢٢٧، وتفسير ابن جرير ٢٧/ ١٥٢.\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب، جـ]: (فإذا).\n(^٤) سقط من: [أ، ب، جـ].\n(^٥) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه، أخرجه الترمذي (٢٥٣٤)، وعبد الرزاق (٢٠٨٦٧)، والطبراني (٨٨٦٤)، وابن المبارك في الزهد (٢٦٠)، ونعيم في زوائد الزهد (٢٦٠)، وهناد (١١)، وورد مرفوعًا أخرجه الترمذي (٢٥٣٣)، وابن حبان (٧٣٩٦)، وأبو الشيخ في العظمة (٥٨٤)، والبغوي في التفسير ٤/ ٢٧٦، وابن أبي حاتم كما ذكر ابن كثير ٤/ ٢٧٩.","vol":"19","page":147},{"text":"٣٦٦٩٦ - حدثنا يزيد بن هارون عن همام عن قتادة عن أبي أيوب الأزدي أو شهر بن حوشب -شك همام- عن عبد اللَّه بن عمرو قال: في الجنة من عتاق الخيل وكرام النجائب يركبها أهلها (^١).\n_________\n(^١) صحيح لغيره؛ أخرجه ابن المبارك في الزهد (٢٣١)، وأبو الشيخ في تاريخ أصبهان (٨٣٩)، وقد ورد من حديث عمرو بن العاص عن أبي بكر مرفوعًا، أخرجه الدولابي ٢/ ٤٦٣، وورد من حديث عمرو مرفوعًا، أخرجه الخطيب ٥/ ٥٥.","vol":"19","page":147},{"text":"٣٦٦٩٧ - وقال: الحناء سيد ريحان الجنة (^١).\n_________\n(^١) صحيح لغيره؛ أخرجه ابن المبارك في الزهد (٢٣٢).","vol":"19","page":148},{"text":"٣٦٦٩٨ - حدثنا يزيد بن هارون قال: أخبرنا المسعودي عن علقمة بن مرثد عن ابن بريدة عن أبيه أن رجلا قال: يا رسول اللَّه (إني رجل) (^١) أحب الخيل، فهل في الجنة خيل؟ فقال: \"يا عبد اللَّه إن يدخلك اللَّه الجنة (فلا تشاء تركب فرسًا من ياقوت يطير بك في أي الجنة شئت إلا فعلت\"، قال الرجل: يا رسول اللَّه هل في الجنة إبل؟ فقال: \"يا عبد اللَّه إن يدخلك اللَّه الجنة) (^٢) لك فيها ما اشتهت نفسك ولذت عينك\" (^٣).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) سقط ما بين القوسين في: [أ، ب، جـ، ط، هـ].\n(^٣) ضعيف؛ يزيد روى عن المسعودي بعد اختلاطه، أخرجه أحمد (٢٢٩٨٢)، والترمذي (٢٥٤٣)، والطيالسي (٨٠٦)، والطبراني في الأوسط (٥٠١٩)، والبيهقي في البعث (٣٩٣)، وورد مرسلًا أخرجه عبد الرزاق (٦٧٠٠)، والبغوي (٤٣٨٥).","vol":"19","page":148},{"text":"٣٦٦٩٩ - حدثنا إسماعيل بن علية عن الجريري عن لقيط بن (المثنى) (^١) الباهلي قال: قيل: يا أبا أمامة، يتزاور أهل الجنة قال: نعم، واللَّه على النجائب عليها المياثر (^٢).\n_________\n(^١) كذا في النسخ، وفي غير الكتاب (المشاء)، بالشين، انظر: الإكمال لرجال أحمد (ص ٥٥)، وفي مسند عمر من تهذيب الآثار (٦٩٢)، وحاشية ابن القيم ٧/ ١٦، وتاريخ دمشق ١/ ٩٧.\n(^٢) مجهول؛ لجهالة لقيط.","vol":"19","page":148},{"text":"٣٦٧٠٠ - حدثنا أبو معاوية عن الأعمش عن منهال بن عمرو عن قيس بن السكن عن عبد اللَّه قال: إن الرجل من أهل الجنة ليؤتى بالكأس وهو جالس مع زوجته فيشربها ثم يلتفت إلى زوجته فيقول: قد ازددت في عيني سبعين ضعفا حسنا (^١).\n_________\n(^١) صحيح.","vol":"19","page":148},{"text":"٣٦٧٠١ - حدثنا وكيع وعبدة بن سليمان (عن) (^١) الأعمش عن ثمامة بن عقبة (المحلمي) (^٢) عن زيد بن أرقم قال: قال رسول اللَّه -ﷺ-: \"إن الرجل من أهل الجنة ليعطى قوة مائة رجل في الأكل والشرب والجماع والشهوة\"، فقال رجل من اليهود: فإن الذي يأكل ويشرب تكون له الحاجة، فقال رسول اللَّه -ﷺ-: \"حاجة أحدكم عرق يفيض من جلده فإذا بطنه قد ضمر\" (^٣).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [أ، ب، جـ]: (المحلي).\n(^٣) صحيح؛ صرح الأعمش بالسماع في كتاب المعرفة ليعقوب ٣/ ٢٦٣، والنسائي في الكبرى (١١٤٧٨)، وابن حبان (٧٤٢٤)، وهناد في الزهد (٦٣، و٩٠)، والمروزي في زيادات زهد ابن المبارك (١٤٥٩)، وعبد بن حميد (٢٦٣)، والدارمي (٢٢٨٠)، والبزار (٣٠٢٣/ كشف)، والطبراني (٥٠٠٤)، والبيهقي في البعث (٣٥٢)، وأبو نعيم في الحلية ٧/ ٣٦٦ و٨/ ١١١، والمزي ٤/ ٤٠٩، والحربي في الغريب ٣/ ١٠٠٧.","vol":"19","page":149},{"text":"٣٦٧٠٢ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"قال اللَّه تعالى: أعددت لعبادي الصالحين ما لم تر عين ولم تسمع أذن ولم يخطر على قلب بشر\"، قال أبو هريرة: (قال رسول اللَّه -ﷺ-) (^١): \"بله ما قد أطلعكم عليه، اقرءوا إن شئتم: ﴿فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ﴾ [السجدة: ١٧] \" الآية، وكان أبو هريرة يقرأها: قرات أعين (^٢).\n_________\n(^١) هكذا في جميع النسخ وهو الوافق لرواية غير أبي معاوية، وأما رواية أبي معاوية ففد اختلف عنه فيها، فعند مسلم (٢٨٢٤)، والبيهقي في الشعب (٣٨٢)، والثعلبي في التفسير ٧/ ٣٣٢، كما ذكر المصنف مرفوعًا، بينما عند ابن ماجة (٤٣٢٨)، وهناد في الزهد (١)، والطبراني في التفسير ٢١/ ١٠٥، أن الآتي موقوف من كلام أبي هريرة.\n(^٢) صحيح؛ أخرجه البخاري (٤٧٨٠)، ومسلم (٢٨٢٤).","vol":"19","page":149},{"text":"٣٦٧٠٣ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أول زمرة يدخلون الجنة من أمتي على صورة القمر ليلة\n⦗١٥٠⦘\nالبدر، ثم الذين يلونهم على أشد نجم في السماء إضاءة، ثم هم بعد ذلك منازل لا يتغوطون ولا يبولون ولا (يمتخطون) (^١) ولا يبزقون، أمشاطهم الذهب، ومجامرهم الألوة -قال أبو بكر: يعني العود- ورشحهم المسك، أخلاقهم على خَلْقِ رجل واحد على صورة أبيهم أدم (ستين) (^٢) ذراعا\" (^٣).\n_________\n(^١) في [أ، هـ]: (يتمخطون).\n(^٢) في [جـ]: (ستون).\n(^٣) صحيح؛ أخرجه البخاري (٣٣٢٧)، ومسلم (٢٨٣٤).","vol":"19","page":149},{"text":"٣٦٧٠٤ - [حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر قال النبي -ﷺ-: \"أهل الجنة يأكلون فيها ويشربون ولا يتغوطون ولا يبولون ولا يبزقون ولا (يتمخطون) (^١) طعامهم جشا ورشح كرشح المسك] (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (يمتخطون).\n(^٢) سقط الحديث من: [هـ].\n(^٣) حسن؛ أبو سفيان طلحة بن نافع صدوق، أخرجه مسلم (٢٨٣٥)، وأحمد (١٤٤٤١).","vol":"19","page":150},{"text":"٣٦٧٠٥ - حدثنا أبو معاوية عن الأعمش عن مجاهد عن عبيد بن عمير قال: قال رسول اللَّه -ﷺ-: \"إن أدنى أهل الجنة منزلة لرجل له دار من (لولؤة) (^١) واحدة منها غرفها وأبوابها\" (^٢).\n_________\n(^١) في [هـ]: (لؤلؤ).\n(^٢) مرسل؛ عبيد تابعي، أخرجه هناد (١٢٦)، وأبو نعيم في الحلية ٣/ ٢٧٤.","vol":"19","page":150},{"text":"٣٦٧٠٦ - حدثنا أبو معاوية عن الأعمش عن رجل عن كعب قال: إن أدنى أهل الجنة منزلة يوم القيامة ليؤتى بغدائه في سبعين ألف صحفة، في كل صحفة لون ليس كالآخر، فيجد للآخر لذة أوله ليس فيه رذل.","vol":"19","page":150},{"text":"٣٦٧٠٧ - حدثنا يزيد بن هارون عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إن أدنى أهل الجنة منزلة من يتمنى على اللَّه،\n⦗١٥١⦘\nفيقال له: ذلك لك ومثله معه، ويلقن كذا وكذا، فيقال له: ذلك لك ومثله معه\"، فقال أبو سعيد الخدري: قال رسول اللَّه -ﷺ-: \"ذلك (لك) (^١) وعشرة أمثاله\" (^٢).\n_________\n(^١) في [ط، هـ]: (له).\n(^٢) حسن؛ محمد بن عمرو صدوق، والحديث أخرجه أحمد (٩٨١٥)، والدارمي (٢٨٢٩)، وأبو يعلى (٥٩٣٩)، وأصله عند البخاري (٦٥٧٣)، ومسلم (٢٩٦٨).","vol":"19","page":150},{"text":"٣٦٧٠٨ - حدثنا حسين بن علي عن (ابن أبجر) (^١) عن (ثوير) (^٢) عن ابن عمر قال: إن أدنى أهل الجنة منزلة من ينظر (في) (^٣) ملكه ألفي عام يرى أقصاه كما يرى أدناه، وإن أفضل أهل الجنة منزلة من ينظر إلى وجه اللَّه في كل يوم مرتين (^٤).\n_________\n(^١) في [أ، ب، هـ]: (أبي الحر).\n(^٢) في [هـ]: (نوير).\n(^٣) في [ط، هـ]: (إلى).\n(^٤) ضعيف؛ لحال ثوير، أخرجه اللالكائي (٨٦٦)، كما أخرجه مرفوعًا أحمد (٤٦٢٣)، والترمذي (٢٥٥٣)، وأبو يعلى (٥٧١٢)، والبغوي (٤٣٩٥)، والحاكم ٢/ ٥٠٩، وأبو نعيم في الحلية ٥/ ٨٧.","vol":"19","page":151},{"text":"٣٦٧٠٩ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) (حريز) (^٢) بن عثمان قال: حدثنا سليمان بن (شمير) (^٣) الألهاني قال: حدثنا كثير بن مرة الحضرمي قال: إن (السحابة) (^٤) (لتمر بأهل الجنة فتقول: ماذا تريدون فأمطره عليكم؟) (^٥).\n_________\n(^١) في [هـ]: (أخبرني).\n(^٢) في [أ، ط، هـ]: (جرير).\n(^٣) في [أ، ط، هـ]: (نمير)، وقيل اسمه: (سمير)، انظر: تهذيب مستمر الأوهام ١/ ٢٧٣، وتوضيح المشتبه ٥/ ٣٦٢، وانظر: ترجمته في تهذيب الكمال ١١/ ٢٤٣، والإصابة ٣/ ٥٣٢.\n(^٤) في [أ، ب، جـ، س، ط، هـ]: (الصحابة).\n(^٥) سقط في النسخ، وتم استدراكه من تفسير ابن أبي حاتم (١٨٦٤٤)، والحلية لأبي نعيم ٥/ ٢١٤، والزهد لابن المبارك (٢٤٠)، والدر المنثور ٧/ ٣٩٢، وتفسير ابن كثير ٤/ ٢٢٩.","vol":"19","page":151},{"text":"٣٦٧١٠ - حدثنا يزيد بن هارون قال: أخبرنا (حريز) (^١) بن عثمان عن (سليمان ابن (عامر) (^٢) عن سفيان بن عمير) (^٣) عن عبد اللَّه بن عمر قال: إن الرجل من أهل الجنة ليجيء فتشرف عليه النساء فيقلن: يا فلان بن فلان ما أنت حين خرجت من عندنا بأولى بك منا، فيقول: ومن أنتن؟ فيقلن: نحن من اللاتي قال اللَّه تعالى: ﴿فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ﴾ [السجدة: ١٧].\n_________\n(^١) في [أ، ط، هـ]: (جرير).\n(^٢) في [هـ]: (نوير).\n(^٣) كذا في النسخ، ولعل صوابه: (سليم بن عامر عن سعيد بن عمير).","vol":"19","page":152},{"text":"٣٦٧١١ - حدثنا أبو الأحوص عن أبي إسحاق عن أبي عبيدة قال: قال عبد اللَّه: إنه لمكتوب في التوراة: لقد أعد اللَّه للذين تتجافى جنوبهم عن المضاجع ما لم تر عين ولم تسمع أذن (ولم يخطر) (^١) على قلب بشر وما لا يعلمه ملك ولا مرسل، قال: ونحن نقرأها: ﴿فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ. . .﴾ إلى آخر الآية (^٢).\n_________\n(^١) في [هـ]: (ولا خطر).\n(^٢) منقطع؛ أبو عبيدة لم يسمع من أبيه، أخرجه ابن جرير ٢١/ ١٠٣، والحاكم ٢/ ٤٤٨، والطبراني (٩٠٣٩).","vol":"19","page":152},{"text":"٣٦٧١٢ - حدثنا وكيع بن الجراح عن إسرائيل عن أبي إسحاق عن عاصم بن ضمرة قال: ﴿وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَرًا. . .﴾ [الزمر: ٧٣] حتى إذا انتهوا إلى باب من أبواب الجنة وجدوا عند بابها شجرة (يخرج) (^١) من تحت (ساقها) (^٢) عينان فيأتون إحداهما كأنما أمروا بها فيتطهرون (منها) (^٣) فتجري عليهم نضرة\n⦗١٥٣⦘\nالنعيم، قال: فلا (تتغير) (^٤) أبشارهم بعدها أبدا، ولا تشعث شعورهم بعدها أبدا، كأنما دهنوا (بالدهان) (^٥)، قال: ثم يعمدون إلى الأخرى فيشربون منها فتذهب (ما) (^٦) في بطونهم من أذى (و) (^٧) قذى وتتلقاهم الملائكة فيقولون: ﴿سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ﴾ قال: ويتلقى كل غلمان صاحبهم يطيفون به فعل الولدان بالحميم يقدم من الغيبة، (^٨) أبشر قد أعبد اللَّه لك من الكرامة كذا، (قال) (^٩): ويسبق غلمان من غلمانه إلى أزواجه من الحور العين فيقولون (لهن) (^١٠): هذا فلان -باسمه في الدنيا- قد أتاكن، قال: فيقلن: أنتم رأيتموه؟ فيقولون: نعم قال: فيستخفهن الفرح حتى يخرجن إلى أسكفة الباب، قال: ويدخل الجنة فإذا نمارق مصفوفة وأكواب موضوعة وزرابي مبثوثة، فيتكئ على أريكة من أرائكه، قال: فينظر إلى تأسيس بنيانه فإذا هو قد أسس على جندل اللؤلؤ بين أصفر وأحمر وأخضر ومن كل لون، قال: ثم يرفع طرفه إلى سقفه فلولا أن اللَّه قدره له لألم بصره أن يذهب بالبرق ثم قرأ: ﴿وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَذَا (وَمَا كنا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ) (^١١)﴾ [الأعراف: ٤٣] (^١٢).\n_________\n(^١) في [أ، ط، هـ]: (تخرج).\n(^٢) في [ط، هـ]: (ساقيها).\n(^٣) في [هـ]: (فيها).\n(^٤) في: [هـ] (تتغبر).\n(^٥) سقط من: [أ، ب].\n(^٦) في [جـ]: (بما).\n(^٧) في [هـ]: (أو).\n(^٨) في [هـ]: زيادة (يقولون).\n(^٩) سقط من: [هـ].\n(^١٠) سقط من: [هـ].\n(^١١) سقط من: [أ، ب، جـ].\n(^١٢) حسن؛ عاصم بن ضمرة صدوق، أخرجه ابن أبي حاتم (١٨٤١٣)، وعبد الرزاق في التفسير ٣/ ١٧٦، وابن جرير ٢٤/ ٣٥، والثعلبي في التفسير ٨/ ٢٥٨، والضياء ٢ (٥٤١)، والبغوي في الجعديات (٢٥٦٩)، وإسحاق كما في المطالب (٤٦٠١)، وابن المبارك في الزهد ١/ ٥٠٩، والبيهقي في البعث (٢٤٦)، وأبو نعيم في صفة الجنة (٢٨٠).","vol":"19","page":152},{"text":"٣٦٧١٣ - حدثنا يزيد بن هارون عن أبي مالك الأشجعي عن (أبي) (^١) (حازم) (^٢) عن أبي هريرة قال: والذي أنزل الكتاب على محمد -ﷺ- إن أهل الجنة ليزدادون جمالا وحسنا كما يزدادون في الدنيا قباحة وهرمًا (^٣).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [أ، ب، جـ، ط، هـ]: (حازم)، وانظر: صفة الجنة (٢٦٤).\n(^٣) صحيح؛ أخرجه أبو نعيم في صفة الجنة (٢٦٤).","vol":"19","page":154},{"text":"٣٦٧١٤ - حدثنا يزيد بن هارون عن حماد بن سلمة عن علي بن (زيد) (^١) عن سعيد بن المسيب عن أبي هريرة عن النبي -ﷺ- قال: \"يدخل أهل الجنة الجنة جردا مردا بيضا جعادا مكحلين أبناء ثلاث وثلاثين على خلق آدم طوله ستون ذراعا في عرض سبع أذرع\" (^٢).\n_________\n(^١) في [أ، ب]: (سعيد).\n(^٢) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (٧٩٣٣)، والطبراني في الصغير (٨٠٨)، وأبو نعيم في صفة الجنة (٢٥٥)، وابن عدي ٥/ ١٨٤٢، والبيهقي في البعث (٤١٩)، وابن سعد ١/ ٣٢، وابن أبي داود في البعث (٦٤)، وبنحوه مع اختلاف في اللفظ أخرجه البخاري (٣٣٢٧)، ومسلم (٢٨٣٤).","vol":"19","page":154},{"text":"٣٦٧١٥ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: يقول غلمان أهل الجنة: من أين نقطف لك؟ من أين نسقيك (^١)؟.\n_________\n(^١) صحيح.","vol":"19","page":154},{"text":"٣٦٧١٦ - حدثنا علي بن مسهر عن الأجلح عن عبد اللَّه بن أبي الهذيل أن موسى -أو غيره- من الأنبياء قال: يا رب كيف يكون هذا منك؟ أولياؤك في الأرض (خائفون) (^١) يقتلون، ويطلبون (ويقطعون) (^٢)، وأعداؤك يأكلون ما شاؤوا ويشربون ما شاؤوا -ونحو هذا- فقال: انطلقوا بعبدي إلى الجنة فينظر ما لم يُر مثلُه\n⦗١٥٥⦘\nقط إلى أكواب موضوعة ونمارق مصفوفة وزرابي مبثوثة، وإلى الحور العين وإلى الثمار وإلى الخدم كأنهم لؤلؤ مكنون، فقال: ما ضر أوليائي ما أصابهم في الدنيا إذا كان مصيرهم إلى هذا، ثم قال: انطلقوا بعبدي (^٣)، فانطلق به إلى النار فيخرج منها عنق فصعق العبد، ثم أفاق (فقال) (^٤): ما نفع أعدائي ما أعطيتهم في الدنيا إذا كان مصيرهم إلى هذا، قال: لا شيء.\n_________\n(^١) في [أ، ط، هـ]: (جائعون).\n(^٢) في [هـ]: (فلا يعطون)، وفي [جـ]: (ويعطون)، وسقط من: [أ، ب].\n(^٣) في [هـ]: زيادة (هذا).\n(^٤) في [ب]: (ثم قال).","vol":"19","page":154},{"text":"٣٦٧١٧ - حدثنا زيد بن الحباب قال: حدثني عنبسة بن سعيد قاضي الري عن جعفر (بن) (^١) أبي المغيرة عن (شمر) (^٢) بن عطية عن كعب قال: إن للَّه ملكا (من يوم خلق) (^٣) يصوغ حلي أهل الجنة (^٤) إلى أن تقوم الساعة، ولو أن (قلبًا) (^٥) من حلي أهل الجنة أخرج لذهب بضوء شعاع الشمس، فلا تسألوا بعدها عن حلي أهل الجنة.\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (عن).\n(^٢) في [أ، هـ]: (سمرة).\n(^٣) سقط من: [هـ].\n(^٤) زيادة في [هـ]: (من يوم خلق).\n(^٥) في [ب، ط، هـ]: (جليًا).","vol":"19","page":155},{"text":"٣٦٧١٨ - حدثنا أبو أسامة عن سفيان عن أبي (بلج) (^١) قال: سمعت إبراهيم يقول: في الجنة (جماع) (^٢) ما شاؤوا ولا ولد، قال: (فيلتفت) (^٣) فينظر النظرة (فتنشأ) (^٤) له الشهوة، ثم ينظر النظرة (فتنشأ) (^٥) له شهوة أخرى.\n_________\n(^١) في [ط، هـ]: (ملح).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ط، هـ]: (فينشأ).\n(^٥) في [أ، ط، هـ]: (فينشأ).","vol":"19","page":155},{"text":"٣٦٧١٩ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن منصور قال: سئل ابن عباس أفي الجنة ولد؟ قال: إن شاؤوا (^١).\n_________\n(^١) منقطع؛ منصور لم يسمع من ابن عباس، وأخرجه ابن أبي حاتم (١٥٠١٩).","vol":"19","page":156},{"text":"٣٦٧٢٠ - حدثنا زيد بن الحباب عن موسى بن عبيدة قال: حدثني محمد بن كعب عن عوف بن مالك الأشجعي قال: قال رسول اللَّه -ﷺ-: \"إني لأعلم آخر أهل الجنة دخولا الجنة، رجلا كان يسأل اللَّه أن يزحزحه عن النار، إذا دخل أهل الجنة الجنة وأهل النار النار كان بين ذلك، فقال: يا رب أدنني من باب الجنة، فقيل: يا ابن آدم ألم تسأل أن تزحزح عن النار، (فقال) (^١): (يا رب) (^٢) ومن مثلُك؟ فأدنني من باب الجنة (^٣)، فنظر إلى شجرة عند باب الجنة فقال: أدنني منها لأستظل بظلها وآكل من ثمرها، قال: يا ابن آدم ألم تقل، فقال: يا رب ومن مثلُك؟ فأدنني منها (فرأى) (^٤) أفضل من ذلك، فقال: يا رب أدنني (منها) (^٥)، فقال: يا ابن آدم ألم تقل، حتي قال: يا رب ومن مثلك؟ فأدنني، فقيل: اعْدُ -قال أبو بكر: العدو: الشد- فلك ما بلغته قدماك ورأته عيناك، قال: فيعدو حتى إذا بلح -يعني أعيا- قال: يا رب، هذا لي وهذا لي، فيقال: لك مثله وأضعافه، فيقول: قد رضي عني ربي، فلو أذن لي في كسوة أهل الدنيا وطعامهم لأوسعتهم\" (^٦).\n_________\n(^١) في [أ، ب، جـ]: (قال).\n(^٢) سقط من: [ط، هـ].\n(^٣) في المطالب العالية (٤٥٤٣) زيادة: (فيدنى منها)، وفي [أ، ب]: زيادة (فقال: يا بأن آدم ألم تسال أن تزحزح عن النار، قال: ومن مثلك، فأدنني من باب الجنة)، وفي [جـ]: بدل (فقال): (فقيل).\n(^٤) في [أ، ب، جـ]: (إل)، وفي [هـ]: (وإلى).\n(^٥) سقط من: [هـ].\n(^٦) ضعيف؛ لحال موسى بن عبيدة، أخرجه الطبراني ١٨/ (١٤٣)، والبزار (٢٧٦٠)، وابن المبارك في الزهد (١٢٦٥)، وأبو نعيم في صفة الجنة (٤٥٣).","vol":"19","page":156},{"text":"٣٦٧٢١ - حدثنا يحيى بن أبي (بكير) (^١) قال: ثنا زهير بن محمد عن (سهيل) (^٢) ابن أبي صالح عن النعمان بن أبي عياش عن أبي سعيد الخدري أن رسول اللَّه -ﷺ- قال: \"إن أدنى أهل الجنة منزلة رجل صرف اللَّه (^٣) وجهه عن النار قبل الجنة، ومثل له شجرة ذات ظل فقال: أي رب! قدمني إلى هذه الشجرة أكون في ظلها، فقال اللَّه: هل عسيتَ إن فعلتُ أن تسألني غيره؟ فقال: لا وعزتك، فقدمه اللَّه إليها، ومثل له شجرة أخرى ذات ظل وثمرة فقال: أي رب! قدمني إلى هذه الشجرة (لأكون) (^٤) في ظلها وآكل من ثمرها، فقال اللَّه: هل عسيت إن (أعطيتك) (^٥) ذلك أن تسألني غيره؟ فقال: لا وعزتك، فقدمه اللَّه إليها، فتمثل له شجرة أخرى ذات ظل وثمر وماء فيقول: أي رب، قدمني إلى هذه الشجرة أكون في ظلها وآكل من ثمرها وأشرب من مائها، (فيقول) (^٦): هل عسيت إن فعلت أن تسألني غيره؟ فيقول: لا وعزتك، لا أسألك غيره، فيقدمه اللَّه إليها، قال: فيبرز له باب الجنة فيقول: أي رب! قدمني إلى باب الجنة فكون تحت (نجاف) (^٧) الجنة وانظر إلى أهلها، فيقدمه اللَّه إليها فيرى أهل الجنة وما فيها فيقول: أي رب! أدخلني الجنة، فيدخله اللَّه الجنة فإذا دخل الجنة قال: هذا (وهذا) (^٨) لي، فيقول اللَّه: تمن، فيتمنى، ويذكره اللَّه: سل من كذا وكذا، حتى إذا انقطعت به الأماني قال اللَّه: هو لك وعشرة أمثاله، قال:\n⦗١٥٨⦘\nثم يدخل بيته فيدخل عليه زوجتاه من الحور العين فتقولان له: الحمد للَّه الذي اختارك لنا واختارنا لك، فيقول: ما أعطي أحد مثل ما أعطيت\" (^٩).\n_________\n(^١) في [أ، ب]: (بكر).\n(^٢) في [أ، ب، جـ]: (محمد).\n(^٣) في [أ]: زيادة (عن).\n(^٤) في [أ، ب]: (لآكل).\n(^٥) في [ط، هـ]: (أعطيت).\n(^٦) سقط من: [أ، ب]، وفي: [هـ] (فقال اللَّه).\n(^٧) أي: خشبة الباب السفلية، وفي: [هـ]: (ثمار).\n(^٨) سقط من: [ب].\n(^٩) صحيح؛ أخرجه مسلم (١٨٨)، وأحمد (١١٢١٦)، وأصله عند البخاري (٧٠٠٠).","vol":"19","page":157},{"text":"٣٦٧٢٢ - حدثنا أبو معاوية عن عبد الرحمن بن إسحاق عن النعمان بن (سعد) (^١) عن علي في هذه الآية: ﴿يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَنِ وَفْدًا﴾ [مريم: ٨٥]، (قال) (^٢): ثم قال: هل تدرون على أي شيء يحشرون؟ أما واللَّه ما يحشرون على أقدامهم، ولكنهم يؤتون بنوق لم تر الخلائق مثلها، عليها رحال الذهب، وأزمتها الزبرجد، فيجلسون عليها، ثم ينطلق بهم حتى يقرعوا باب الجنة (^٣).\n_________\n(^١) في [ح]: (سعيد).\n(^٢) سقط من: [جـ، هـ].\n(^٣) مجهول؛ لجهالة النعمان بن سعد، أخرجه عبد اللَّه بن أحمد في زيادات المسند (١٣٣٣)، والطبري في التفسير ١٦/ ١٢٦.","vol":"19","page":158},{"text":"٣٦٧٢٣ - حدثنا قراد أبو نوح قال: حدثنا شعبة عن إسماعيل بن أبي خالد (عن رجل) (^١) عن أبي هريرة في قوله: ﴿يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَنِ وَفْدًا﴾ على الإبل (^٢).\n_________\n(^١) سقط من: [أ، ح، هـ].\n(^٢) مجهول؛ لإبهام الراوي عن أبي هريرة.","vol":"19","page":158},{"text":"٣٦٧٢٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن عبيدة عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"أني لأعرف آخر أهل النار خروجا من النار رجل يخرج منها زحفا فيقال له: انطلق فأدخل الجنة، قال: فيذهب فيدخل الجنة فيجد الناس قد اتخذوا المنازل فيرجع فيقول: يا رب قد أخذ الناس المنازل قال: فيقال له: أتذكر الزمان الذي كنت فيه، فيقول: نعم، قال: فيقال له: تمن، فيتمنى، فيقال\n⦗١٥٩⦘\n(له) (^١): لك الذي تمنيت وعشرة أضعاف الدنيا، قال: فيقول له: أتسخر بي وأنت الملك؟ \" قال: لقد رأيت رسول اللَّه -ﷺ- ضحك حتى بدت نواجذه (^٢).\n_________\n(^١) في [أ، ب، جـ]: (لك).\n(^٢) صحيح؛ أخرجه البخاري (٦٥٧١)، ومسلم (١٨٦).","vol":"19","page":158},{"text":"٣٦٧٢٥ - حدثنا عبيد اللَّه بن موسى عن شيبان عن فراس عن عطية عن أبي سعيد عن النبي -ﷺ- قال: \"أول زمرة تدخل الجنة على صورة القمر ليلة البدر، والثانية على لون أحسن كوكب دري في السماء إضاءة، لكل واحد منهما زوجتان، على كل زوجة سبعون حلة، يبدو مخ ساقيها من ورائها\" (^١).\n_________\n(^١) ضعيف؛ لحال عطية العوفي، أخرجه أحمد (١١٢٦)، والترمذي (٢٥٢٢ و٢٥٣٥)، والطبراني في الأوسط (٩١٩)، وأبو نعيم في صفة الجنة (٢٥١)، وابن عدي في الكامل ٦/ ٢٠٤٥، وأبو الشيخ في العظمة (٥٩٢)، والبغوي (٤٣٧٤).","vol":"19","page":159},{"text":"٣٦٧٢٦ - حدثنا أبو خالد الأحمر عن مجالد عن الشعبي عن المغيرة بن شعبة قال: قال موسى: يا رب (^١) (ما لأدنى) (^٢) أهل الجنة منزلة؟ قال: رجل يبقى في الدمنة (حيث) (^٣) (يحبس) (^٤) الناس، قال: فيقال له: قم فأدخل الجنة، قال: أين أدخل وقد سبقني الناس؟ قال: فيقال له: تمن أربعة ملوك من ملوك الدنيا ممن كنت تتمنى مثل ملكهم وسلطانهم، قال: فيقول: فلان، قال: فيعد أربعة ثم يقال له: تمن (بقلبك) (^٥) ما شئت، قال: فيتمنى، قال: ثم يقال له: اشته ما شئت، قال: فيشتهي، قال: فيقال: لك هذا وعشرة أضعافه، قال: فقال موسى:\n⦗١٦٠⦘\nيا رب، فما لأهل صفوتك؟ قال: فقيل: هذا الذي أردت، قال: خلقت كرامتهم وعملتها بيدي، وختمت على خزائنها ما لا عين رأت ولا خطر على قلب بشر، ثم تلا: ﴿فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ﴾ [السجدة: ١٧] (^٦).\n_________\n(^١) في [أ، ب، جـ]: زيادة (قالا).\n(^٢) في [أ، ب، جـ]: (مالا)، وفي [هـ]: (أي عبدك أدنى).\n(^٣) في [هـ]: (بعد أن).\n(^٤) في [ط، هـ]: (يجلس).\n(^٥) في [ط، هـ]: (بقليل).\n(^٦) ضعيف؛ لضعف مجالد، أخرجه ابن المبارك في الزهد (٢٢٧)، وابن جرير في التفسير ٢١/ ١٠٤، وورد من طريق غيره، أخرجه مسلم (١٨٩)، وابن جرير ٢١/ ١٠٤، والطبراني ٢٠/ (٩٨٩)، وقد ورد مرفوعًا أخرجه مسلم (١٨٩)، والترمذي (٣١٩٨)، وابن حبان (٦٢١٦).","vol":"19","page":159},{"text":"٣٦٧٢٧ - حدثنا عفان قال: حدثنا حماد بن سلمة عن عاصم بن بهدلة عن خيثمة (أن) (^١) عبد اللَّه بن عمرو قال: إن لأهل عليين كوى يشرفون (منها) (^٢) فإذا أشرف أحدهم أشرفت الجنة، قال: فيقول أهل الجنة: قد أشرف رجل من أهل عليين (^٣).\n_________\n(^١) في [أ، هـ]: (عن).\n(^٢) سقط من: [أ، ب].\n(^٣) جيد الإسناد، عاصم ثقة في غير زر وأبي وائل، وأخرجه الثعلبي في التفسير ١٠/ ١٥٥.","vol":"19","page":160},{"text":"٣٦٧٢٨ - حدثنا ابن علية عن يونس عن الحسن قال: قال رسول اللَّه -ﷺ-: \" (لقاب قوس) (^١) أحدكم (أو سوطه) (^٢) من الجنة خير من الدنيا وما فيها\" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (لسوطه).\n(^٣) مرسل؛ الحسن تابعي، أخرجه عبد الرزاق (٢٠٨٨٨)، وورد من حديث الحسن عن أبي هريرة مرفوعًا أخرجه ابن عساكر ٤١/ ٤٨٣.","vol":"19","page":160},{"text":"٣٦٧٢٩ - حدثنا عيسى بن يونس عن الأوزاعي عن يحيى بن أبي كثير في قوله: ﴿فِي رَوْضَةٍ يُحْبَرُونَ﴾ [الروم: ١٥]، قال: الحبر السماع في الجنة.","vol":"19","page":160},{"text":"٣٦٧٣٠ - حدثنا عفان قال: حدثنا (ربيعة) (^١) بن كلثوم قال: سمعت الحسن يقول: قال رسول اللَّه -ﷺ-: \"والذي نفس محمد بيده لو أن امرأة من نساء أهل الجنة أشرفت على أهل الأرض لملأت الأرض من ريح المسك، ولنصيف امرأة من نساء أهل الجنة خير من الدنيا وما فيها، هل تدرون ما النصيف؟ هو الخمار\" (^٢).\n_________\n(^١) في [ط، هـ]: (زمعة).\n(^٢) مرسل؛ الحسن تابعي.","vol":"19","page":161},{"text":"٣٦٧٣١ - حدثنا أبو معاوية عن حجاج عن عطية عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"لشبر من الجنة خير من الدنيا وما فيها\" (^١).\n_________\n(^١) ضعيف؛ لضعف عطية العوفي، أخرجه ابن ماجة (٤٣٢٩)، والعسكري في تصحيفات المحدثين ١/ ١٨٩، وهناد في الزهد (٥).","vol":"19","page":161},{"text":"٣٦٧٣٢ - حدثنا يحيى بن عيسى عن الأعمش عن (ثوير) (^١) عن ابن عمر قال: إن أدنى أهل الجنة منزلة رجل له ألف قصر، ما بين كل (قصرين) (^٢) مسيرة سنة، يرى أقصاها كما يرى أدناها، في كل قصر من (الحور) (^٣) العين والرياحين والولدان ما يدعو بشيء إلا أتي به (^٤).\n_________\n(^١) في: [هـ] (نوير).\n(^٢) في [أ، ب، ط]: (قصرًا).\n(^٣) في [جـ]: (الحو).\n(^٤) ضعيف؛ لضعف ثوير.","vol":"19","page":161},{"text":"٣٦٧٣٣ - حدثنا محمد بن أبي عبيدة عن أبيه (عن الأعمش) (^١) عن مالك (بن الحارث) (^٢) قال: قال مغيث بن سمي: إن في الجنة (قصورا) (^٣) من ذهب، وقصورا من فضة، وقصورا من ياقوت، وقصورا من زبرجد، جبالها المسك وترابها (الورس و) (^٤) الزعفران.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، ط، هـ]: (الحويرث).\n(^٣) في [أ، ب، ط، هـ]: (قصر).\n(^٤) سقط من: [أ، ب، هـ].","vol":"19","page":161},{"text":"٣٦٧٣٤ - حدثنا محمد بن بشر عن مسعر قال: حدثنا قتادة عن أنس قال: إن قائل أهل الجنة ليقول انطلقوا بنا إلى السوق، فيأتون جبالا من مسك فيجلسون فيتحدثون (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق في المصنف (٢٠٨٨١)، والتفسير ٢/ ٣٣٦، ومسدد كما في المطالب (٤٦١٠)، وابن المبارك في الزهد (٢٤١)، وسيأتي مرفوعًا بنحوه ١٣/ ١٥٠ برقم (٣٦٨٢٦).","vol":"19","page":162},{"text":"٣٦٧٣٥ - حدثنا جرير بن عبد الحميد عن مغيرة عن إبراهيم التيمي قال: بلغني أنه يقسم للرجل من أهل الجنة شهوة مائة وأكلهم ونهمتهم، فإذا (كان: كان) (^١) شرابا طهورا يخرج من جلده رشحا كرشح المسك ثم تعود شهوته.\n_________\n(^١) في [هـ]: (أكل سقي).","vol":"19","page":162},{"text":"٣٦٧٣٦ - حدثنا غندر عن شعبة عن عمرو بن مرة عن عبد اللَّه بن الحارث عن أبي (كثير) (^١) عن عبد اللَّه بن عمرو قال: يجمعون فيقال: أين فقراء هذه الأمة ومساكينها؟ قال: فيبرزون فيقال: ما عندكم؟ فيقولون: يا رب! ابتليتنا فصبرنا وأنت أعلم، قال: وأراه قال: ووليت الأموال والسلطان غيرنا، قال: فيقال: صدقتم فيدخلون الجنة قبل سائر الناس (بزمن) (^٢)، ويبقى شدة الحساب على ذوي الأموال والسلطان، قال: قلت: فأين المؤمنون يومئذ؟ قال: يوضع لهم كراسي من نور (ويظلل) (^٣) عليهم الغمام ويكون ذلك اليوم أقصر عليهم من ساعة من نهار (^٤).\n_________\n(^١) في [أ، جـ، ط، هـ]: (بكر)، وفي [ع]: بياض.\n(^٢) سقط من: [أ، ب، جـ، هـ].\n(^٣) في [أ، ب، ط]: (ونطال)، وفي [جـ]: (ويطال).\n(^٤) صحيح؛ أبو كثير هو زهير بن الأقمر وثقه النسائي، أخرجه ابن المبارك في الزهد (٦٤٣)، وأبو نعيم في الحلية ١/ ٢٨٩ و٧/ ٢٠٦، وورد مرفوعًا أخرجه ابن المبارك، وابن حبان (٧٤١٩).","vol":"19","page":162},{"text":"٣٦٧٣٧ - حدثنا يزيد بن هارون قال: أخبرنا حميد عن أنس أن عبد اللَّه بن سلام أتى رسول اللَّه -ﷺ- (مقدمه المدينة) (^١) (فسأله) (^٢) ما أول ما يأكله أهل الجنة؟ فقال: \"أخبرني جبريل آنفا: أن أول ما يأكله أهل الجنة زيادة كبد حوت\" (^٣).\nحدثنا زيد بن (الحباب) (^٤) عن أسامة بن زيد عن محمد بن كعب قال: (يرى) (^٥) في الجنة كهيئة البرق (فقيل) (^٦): ما هذا؟ (قيل) (^٧): رجل من أهل عليين تحول من غرفة إلى غرفة.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (يسأله).\n(^٣) صحيح؛ أخرجه بنحوه البخاري (٣٣٢٩)، وأحمد (١٢٠٥٧).\n(^٤) في [خ، هـ]: (الخباب).\n(^٥) في [أ، ب]: (برأى).\n(^٦) في [هـ]: (فيقال).\n(^٧) في [أ، ب]: (قال).","vol":"19","page":163},{"text":"٣٦٧٣٨ - حدثنا أبو خالد الأحمر عن جويبر عن الضحاك: ﴿أُولَئِكَ يُجْزَوْنَ الْغُرْفَةَ﴾ [الفرقان: ٧٥] قال: الغرفة الجنة.","vol":"19","page":163},{"text":"٣٦٧٣٩ - حدثنا يزيد بن هارون عن سفيان بن حسين عن يعلى بن مسلم عن مجاهد أن عمر بن الخطاب قرأ على المنبر: ﴿جَنَّاتِ عَدْنٍ﴾ [التوبة: ٧٣] فقال: وهل تدرون ما جنات عدن؟ قال: قصر في الجنة له خمسة آلاف باب، على كل باب خمسة وعشرون ألفا من الحور العين، لا يدخله إلا نبي، هنيئا لصاحب القبر -وأشار إلى قبر رسول اللَّه -ﷺ- وصديق هنيئا لأبي بكر، وشهيد وأنى لعمر (بالشهادة) (^١)، ثم قال: والذي أخرجني من (منزلي) (^٢)\n⦗١٦٤⦘\n(بالجثمة) (^٣) إنه لقادر على أن يسوقها إلي (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: (شهادة).\n(^٢) في [هـ]: (ضري).\n(^٣) سقط من: [أ، ب، جـ، هـ]، وفي [ع، م]: (با) ثم بياض، والجثمة: موضع بمكة قرب الحجون، وأصله الأكمة من الحجارة.\n(^٤) منقطع؛ مجاهد لم يسمع من عمر، أخرجه الحارث كما في بغية الباحث (٩٦٣)، وابن عساكر ٤٤/ ٤٠٥، والفاكهي في أخبار مكة (٢٥١٦).","vol":"19","page":163},{"text":"٣٦٧٤٠ - حدثنا وكيع قال: ثنا سفيان عن منصور عن أبي الضحى عن مسروق عن عبد اللَّه ﴿جَنَّاتِ عَدْنٍ﴾ قال: بطنان الجنة (^١).\n_________\n(^١) صحيح.","vol":"19","page":164},{"text":"٣٦٧٤١ - حدثنا يزيد بن هارون عن هشام عن حميد بن هلال عن (بُشَيْر) (^١) بن كعب قال: قال كعب: إن في الجنة ياقوتة ليس فيها صدع ولا وصل فيها سبعون ألف دار، في كل دار سبعون ألفا من الحور العين، لا يدخلها إلا نبي أو صديق أو شهيد أو إمام عادل أو محكم في نفسه، قال: قلنا: يا كعب وما المحكم في نفسه؟ قال: الرجل (يأخذه) (^٢) العدو فيحكمونه بين أن يكفر أو يلزم الإسلام فيقتل، فيختار أن يلزم الإسلام.\n_________\n(^١) في [هـ]: (بشر).\n(^٢) في [هـ]: (يأخذ).","vol":"19","page":164},{"text":"٣٦٧٤٢ - حدثنا سفيان ابن عيينة عن عمرو (عن عمرو) (^١) بن أوس عن عبد اللَّه ابن (عمرو) (^٢) يبلغ به النبي -ﷺ- قال: \"إن المقسطين عند اللَّه على منابر من نور عن يمين الرحمن -وكلتا يديه يمين- الذين يعدلون في حكمهم وأهليهم وما ولوا\" (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [أ، ب، جـ]: (عمر).\n(^٣) صحيح؛ أخرجه أحمد (٦٤٩٢)، ومسلم (١٨٢٧).","vol":"19","page":164},{"text":"٣٦٧٤٣ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب عن عبد اللَّه بن عمرو أن رسول اللَّه -ﷺ- قال: \"إن المقسطين في الدنيا على منابر من لؤلؤ يوم القيامة بين يدي الرحمن بما أقسطوا في الدنيا\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٦٤٨٥)، والحاكم ١٣/ ١٢٨، ٤/ ٨٨، وبنحوه النسائي (٥٩١٧)، وأصله في مسلم (١٨٢٧).","vol":"19","page":165},{"text":"٣٦٧٤٤ - حدثنا محمد بن بشر قال: حدثنا أبو حيان عن أبي زرعة عن أبي هريرة عن النبي -ﷺ- قال: \"والذي نفسي بيده إن ما بين المصراعين من مصاريع الجنة كما بين مكة وهجر، أو كما بين مكة وبصرى\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤٧١٢)، ومسلم (١٩٤).","vol":"19","page":165},{"text":"٣٦٧٤٥ - حدثنا وكيع عن قرة عن حميد بن هلال عن خالد بن عمير وعن أبي نعامة سمعه من خالد بن عمير قال: خطبنا عتبة بن غزوان فقال: إن ما بين المصراعين من أبواب الجنة لمسيرة أربعين عاما، وليأتين على أبواب الجنة يوم وليس منها باب إلا وهو كظيظ (^١).\n_________\n(^١) صحيح؛ أخرجه الطبراني ١٧ (٢٨١)، وأبو نعيم في الحلية ١/ ١٧١، وهناد في الزهد (٧٧٠)، والخطيب ٦١/ ١٨٢، وأخرجه مسلم (٢٩٦٧) بلفظ: (وذكر لنا).","vol":"19","page":165},{"text":"٣٦٧٤٦ - حدثنا علي بن مسهر عن عاصم عن أبي عثمان عن كعب قال: ما بين مصراعي الجنة أربعون خريفا للراكب المجد، وليأتين عليه يوم وهو كظيظ الزحام.","vol":"19","page":165},{"text":"٣٦٧٤٧ - حدثنا عفان قال: حدثنا حماد بن سلمة عن أبي المهزم قال: سمعت أبا هريرة قال: دار المؤمن في الجنة من لؤلؤة، فيها أربعون بيتا، في وسطها شجرة تنبت الحلل، فيأتيها فيأخذ بأصبعه سبعين حلة\n⦗١٦٦⦘\n(منطقة) (^١) باللؤلؤ والمرجان (^٢).\n_________\n(^١) في: [هـ] (ممنطقة)، وفي الزهد لهناد (١٢٥): (منقطة)، وفي زيادات الزهد لابن المبارك (٢٦٢): (منظمة)، وفي الدر المنثور ٧/ ٧٢٢: (ممنطقة)، وفي تفسير ابن زمنين ٤/ ٣٤: (منظمة).\n(^٢) ضعيف جدًا؛ أبو المهزم متروك","vol":"19","page":165},{"text":"٣٦٧٤٨ - حدثنا وكيع عن سفيان عن حبيب بن أبي ثابت عن مجاهد عن عبد اللَّه ابن الحارث قال: أصحاب الأعراف ينتهي بهم إلى نهر يقال له: الحياة، حافتاه قصب ذهب، قال: أراه قال: مكلل باللؤلؤ، فيغتسلون منه اغتسالة فتبدو في نحورهم شامة بيضاء، ثم يعودون فيغتسلون فكلما اغتسلوا ازدادت بياضا، فيقال لهم: تمنوا ما شئتم، فيتمنون ما شاؤا، فيقال: لكم ما تمنيتم وسبعون ضعفًا، فهم مساكين أهل الجنة (^١).\n_________\n(^١) صحيح؛ أخرجه ابن جرير ٨/ ١٩١، وهناد (١٩٨)، وقد ورد عندهما من رواية عبد اللَّه بن الحارث عن ابن عباس.","vol":"19","page":166},{"text":"٣٦٧٤٩ - حدثنا وكيع عن سفيان عن منصور عن مجاهد: ﴿فِيهِنَّ قَصِرَاتٌ الْطَّرْفِ﴾ [الرحمن: ٥٥] قال: قصر طرفهن على أزواجهن فلا يردن غيرهم.","vol":"19","page":166},{"text":"٣٦٧٥٠ - حدثنا هشيم عن جويبر عن الضحاك ﴿كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ﴾ قال: ألوانهن كالياقوت واللؤلؤ في صفائه.","vol":"19","page":166},{"text":"٣٦٧٥١ - حدثنا يحيى بن يمان عن الحر بن (جرموز) (^١) قال: سمعت عبد اللَّه بن الحارث يقول: ﴿كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ﴾ قال: كأنهن اللؤلؤ في الخيط (^٢).\n_________\n(^١) هو المرادي الكوفي، روى عن أبيه جرمور وعبد اللَّه بن الحارث وعمرو بن مرة الجملي وعون بن عبد اللَّه وماهان والحكم، روى عنه سالم بن قتيبة وشعيب بن حرب وابن أبي حماد وأبو نعيم الفضل بن دكين وقبيصة بن عقبة ومحمد بن ربيعة ويحيى بن يمان، قال أبو حاتم: \"ليس به بأس\"، وذكره ابن حبان في الثقات.\n(^٢) حسن؛ الحر صدوق.","vol":"19","page":166},{"text":"٣٦٧٥٢ - حدثنا يونس بن محمد قال: حدثنا داود بن عبد الرحمن قال: سمعت (سليمًا) (^١) أبا عبيد اللَّه عن مجاهد: ﴿كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ﴾ [الرحمن: ٥٨] قال: يرى مخ (سوقهن) (^٢) من وراء الثياب كما يرى الخيط في الياقوتة.\n_________\n(^١) في [أ، جـ، ط، هـ]: (سليمان).\n(^٢) في: [هـ] (ساقهن).","vol":"19","page":167},{"text":"٣٦٧٥٣ - حدثنا أبو معاوية عن مغيرة بن مسلم عن عكرمة: ﴿لَمْ يَطْمِثْهُنَّ إِنْسٌ قَبْلَهُمْ وَلَا جَانٌّ﴾ [الرحمن: ٧٤] قال: يجامعهن.","vol":"19","page":167},{"text":"٣٦٧٥٤ - حدثنا الفضل بن دكين عن شريك عن سالم عن سعيد بن جبير قال: يطأهن.","vol":"19","page":167},{"text":"٣٦٧٥٥ - حدثنا عبدة بن سليمان ووكيع عن إسماعيل بن أبي خالد عن (جارية) (^١) بن سليمان عن (ابن) (^٢) الزبير: ﴿مُدْهَامَّتَانِ﴾ [لرحمن: ٦٤] قال: خضراوان من الري (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (حارثة).\n(^٢) في [أ، هـ]: (أبي).\n(^٣) مجهول؛ لجهالة جارلة بن سليمان، وأخرجه البخاري في التاريخ ٢/ ٢٣٨، وابن جرير ٢٧/ ١٥٥.","vol":"19","page":167},{"text":"٣٦٧٥٦ - [حدثنا يزيد قال: أخبرنا إسماعيل عن أبي صالح قال: خضروان] (^١).\n_________\n(^١) سقط الخبر في: [أ، ب، هـ].","vol":"19","page":167},{"text":"٣٦٧٥٧ - حدثنا ابن (فضيل) (^١) عن عطاء بن السائب عن سعيد بن جبير عن ابن عباس (يقال) (^٢): ﴿مُدْهَامَّتَانِ﴾ خضراوان (^٣).\n_________\n(^١) في [أ، هـ]: (الفضيل).\n(^٢) سقط من: [هـ].\n(^٣) ضعيف؛ روى ابن فضيل عن عطاء بعد اختلاطه، أخرجه ابن جرير ٢٧/ ١٥٥، وابن أبي حاتم (١٨٧٥٢)، وهناد (٤٢).","vol":"19","page":167},{"text":"٣٦٧٥٨ - حدثنا أسباط بن محمد عن عمرو بن قيس عن سلمة عن مجاهد في قوله: ﴿مُدْهَامَّتَانِ﴾ قال: خضراوان من ريهما.","vol":"19","page":168},{"text":"٣٦٧٥٩ - حدثنا إسحاق بن سليمان عن أبي سنان عن الضحاك قال: سوداوان من الري.","vol":"19","page":168},{"text":"٣٦٧٦٠ - حدثنا عبد اللَّه بن إدريس عن أبيه عن عطية قال: خضراوان.","vol":"19","page":168},{"text":"٣٦٧٦١ - حدثنا وكيع عن واصل عن عطاء قال: خضراوان من الري.","vol":"19","page":168},{"text":"٣٦٧٦٢ - حدثنا أسباط بن محمد عن عمرو بن قيس عن سلمة عن مجاهد قال: ﴿نَضَّاخَتَانِ﴾ [الرحمن: ٦٦]: بكل خير","vol":"19","page":168},{"text":"٣٦٧٦٣ - حدثنا يحيى بن يمان عن أشعث عن جعفر عن سعيد بن جبير قال: ﴿نَضَّاخَتَانِ﴾: بالماء والفاكهة.","vol":"19","page":168},{"text":"٣٦٧٦٤ - حدثنا وكيع عن سفيان عن جابر عن القاسم بن أبي بزة عن أبي (عبيدة) (^١) عن عبد اللَّه: ﴿فِيهِنَّ خَيْرَاتٌ حِسَانٌ﴾ [الرحمن: ٧٠] قال: في كل خيمه خير (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (عبيد).\n(^٢) ضعيف منقطع؛ جابر هو الجعفي ضعيف؛ وأبو عبيدة لم يسمع من أبيه، أخرجه ابن أبي حاتم في العلل ٢/ ٢٢٨.","vol":"19","page":168},{"text":"٣٦٧٦٥ - حُدثت عن ابن المبارك عن إسماعيل عن أبي صالح ﴿فِيهِنَّ خَيْرَاتٌ حِسَانٌ﴾ قال: عذارى الجنة.","vol":"19","page":168},{"text":"٣٦٧٦٦ - حدثنا يزيد بن هارون عن همام عن قتادة عن عكرمة عن ابن عباس قال: الخيمة (لؤلؤة) (^١) مجوفة فرسخ في فرسخ لها أربعة آلاف\n⦗١٦٩⦘\nمصراع من ذهب (^٢).\n_________\n(^١) في [هـ]: (درة).\n(^٢) صحيح.","vol":"19","page":168},{"text":"٣٦٧٦٧ - حدثنا (عثام) (^١) بن علي عن إسماعيل عن أبي صالح: ﴿حُورٌ مَقْصُورَاتٌ فِي الْخِيَامِ﴾ [الرحمن: ٧٤] قال: عذارى الجنة.\n_________\n(^١) في [أ، ط، هـ]: (غنام).","vol":"19","page":169},{"text":"٣٦٧٦٨ - حدثنا غندر عن شعبة عن عمارة عن أبي مجلز عن النبي -ﷺ- أنه قال: في: ﴿حُورٌ مَقْصُورَاتٌ فِي الْخِيَامِ﴾ قال: در (مجوّف) (^١) أو مَجُوف (^٢).\n_________\n(^١) في [أ، ب، جـ]: (مجون).\n(^٢) مرسل؛ أبو مجلز تابعي، أخرجه ابن جرير ٢٧/ ١٦٢، قال في القاموس ٩/ ١٠٣١: \"والمجوف كمخوف: العظيم الجوف، وكمعظم ما فيه تجويف\".","vol":"19","page":169},{"text":"٣٦٧٦٩ - حدثنا غندر عن شعبة عن عبد الملك بن ميسرة عن أبي الأحوص عن عبد اللَّه قال: در مجوف (^١).\n_________\n(^١) صحيح.","vol":"19","page":169},{"text":"٣٦٧٧٠ - حدثنا محمد بن مروان البصري عن أبي العوام عن قتادة عن ابن عباس: ﴿حُورٌ مَقْصُورَاتٌ فِي الْخِيَامِ﴾ قال: قال ابن عباس: الخيمة درة مجوفة فرسخ في فرسخ فيه أربعة الآف مصراع (^١).\n_________\n(^١) منقطع؛ قتادة لم يسمع من ابن عباس، وأبو العوام هو شيبان بن زهير السدوسي ثقة.","vol":"19","page":169},{"text":"٣٦٧٧١ - حدثنا محمد بن مروان (عن عمارة) (^١) عن عكرمة: ﴿حُورٌ مَقْصُورَاتٌ فِي الْخِيَامِ﴾ قال: در مجوف.\n_________\n(^١) سقط من: [هـ].","vol":"19","page":169},{"text":"٣٦٧٧٢ - حدثنا وكيع عن سفيان (^١) عن (حزن) (^٢) بن بشير قال: سمعت عمرو ابن ميمون يقول: الخيمة درة مجوفة.\n_________\n(^١) في: [هـ] زيادة (عن منصور).\n(^٢) في [هـ]: (حرب).","vol":"19","page":170},{"text":"٣٦٧٧٣ - حدثنا (يحيى) (^١) بن يمان عن أبي جعفر عن الربيع عن أبي العالية ﴿حُورٌ مَقْصُورَاتٌ فِي الْخِيَامِ﴾ قال: محبوسات.\n_________\n(^١) في [أ، جـ]: (عيسى)، وفي [ب]: (عيسى يحيى).","vol":"19","page":170},{"text":"٣٦٧٧٤ - حدثنا يحيى بن يمان عن أبي معشر عن محمد بن كعب القرظي في قوله: ﴿حُورٌ مَقْصُورَاتٌ فِي الْخِيَامِ﴾ قال: في الحجال.","vol":"19","page":170},{"text":"٣٦٧٧٥ - حدثنا وكيع عن سلمة عن الضحاك في قوله: ﴿حُورٌ مَقْصُورَاتٌ فِي الْخِيَامِ﴾ قال: در مجوف.","vol":"19","page":170},{"text":"٣٦٧٧٦ - حدثنا وكيع عن سفيان عن منصور عن مجاهد قال: الخيمة درة مجوفة.","vol":"19","page":170},{"text":"٣٦٧٧٧ - حدثنا هشيم عن أبي بشر عن سعيد بن جبير في قوله: ﴿مُتَّكِئِينَ عَلَى رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ﴾ [الرحمن: ٧٦] قال: الرفرف: رياض الجنة، والعبقري عتاق الزرابي.","vol":"19","page":170},{"text":"٣٦٧٧٨ - حدثنا عبدة بن سليمان عن جويبر عن الضحاك قال: الرفرف: المجالس، والعبقري: الزرابي.","vol":"19","page":170},{"text":"٣٦٧٧٩ - حدثنا قبيصة عن سفيان عن هارون بن عنترة عن أبيه عن ابن عباس: ﴿مُتَّكِئِينَ عَلَى رَفْرَفٍ خُضْرٍ﴾ قال: فضول المجالس والبسط والفرش (^١).\n_________\n(^١) صحيح؛ وعند ابن جرير ٦٣/ ١٢٧: (فضول المحابس).","vol":"19","page":170},{"text":"٣٦٧٨٠ - حدثنا قبيصة عن سفيان عن رباح بن أبي معروف عن مجاهد ﴿وَعَبْقَرِيٍّ حِسَانٍ﴾ قال: الديباج.","vol":"19","page":171},{"text":"٣٦٧٨١ - حدثنا ابن علية عن أبي رجاء عن الحسن: ﴿مُتَّكِئِينَ عَلَى رَفْرَفٍ خُضْرٍ﴾ قال: البسط، كان أهل الجاهلية يقولون: هي البسط.","vol":"19","page":171},{"text":"٣٦٧٨٢ - حدثنا يحيى بن سعيد عن سعيد عن قتادة عن عكرمة قال: الاستبرق الديباج الغليظ.","vol":"19","page":171},{"text":"٣٦٧٨٣ - حدثنا عبدة بن سليمان عن جويبر عن الضحاك قال: الاستبرق الديباج الغليظ.","vol":"19","page":171},{"text":"٣٦٧٨٤ - حدثنا يزيد بن هارون قال: حدثنا همام قال: حدثنا زيد بن أسلم عن عطاء بن يسار عن عبادة بن الصامت عن النبي -ﷺ- قال: \"الجنة مائة درجة بين كل (درجتين) (^١) كما بين السماء إلى الأرض، والفردوس أعلاها درجة، ومن فوقها يكون العرش، ومنها تفجر أنهار الجنة الأربعة، فإذا سألتم اللَّه الجنة فاسألوه الفردوس\" (^٢).\n_________\n(^١) في [ط، هـ]: (درجة).\n(^٢) مضطرب؛ اختلف فيه على عطاء، أخرجه أحمد (٢٢٦٩٥)، والترمذي (٢٥٣١)، والحاكم ١/ ٨٠، وابن خزيمة في التوحيد ١/ ٢٤٧، وابن جرير في التفسير ١٦/ ٣٧، وعبد بن حميد (١٨٢)، والشاشي (١٢٣٨)، وأبو نعيم في صفة الجنة (٢٢٥)، والواحدي في التفسير ٣/ ١٧١، والضياء في المختارة (٣٩٤)، والبيهقي في البعث (٢٢٦)، وقد ورد من طريق عطاء عن أبي هريرة أخرجه البخاري (٢٧٩٠)، وورد من حديث عطاء عن معاذ، أخرجه ابن جرير ١٦/ ٣٨، وابن ماجة (٤٣٣١)، والترمذي (٢٥٣٠).","vol":"19","page":171},{"text":"٣٦٧٨٥ - حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد: ﴿عَلَى سُرُرٍ مُّتَقَابِلِينَ﴾ [الحجر: ٤٧] قال: لا ينظر بعضهم في قفا بعض.","vol":"19","page":171},{"text":"٣٦٧٨٦ - حدثنا شريك عن سالم عن سعيد بن جبير: ﴿لَا يُصَدَّعُونَ عَنْهَا وَلَا يُنْزِفُونَ﴾ [الواقعة: ١٩] قال: لا تصدع رؤوسهم ولا (تنزف) (^١) عقولهم.\n_________\n(^١) في [أ، ب]: (لا ترف).","vol":"19","page":172},{"text":"٣٦٧٨٧ - حدثنا عبد اللَّه بن نمير عن أبي جعفر عن حصين عن مجاهد: ﴿وَكَأسٍ مِنْ مَعِيْنٍ﴾ [الواقعة: ١٨] قال: خمر بيضاء، ﴿لَا يُصَدَّعُونَ عَنْهَا وَلَا يُنْزِفُونَ﴾ قال: لا تصدع رؤوسهم ولا (يعتريها) (^١).\n_________\n(^١) في: [هـ] (يقيئوها).","vol":"19","page":172},{"text":"٣٦٧٨٨ - حدثنا عبد اللَّه بن إدريس عن أبيه عن أبي عتبة عن سعيد بن جبير","vol":"19","page":172},{"text":"٣٦٧٨٩ - وعن حصين عن مجاهد في قوله: ﴿مَوْضُونَةٍ﴾ [الواقعة: ١٥] قال: أحدهما: (المرملة) (^١)، وقال الآخر: (المرمولة) (^٢) بالذهب.\n_________\n(^١) في [ط، هـ]: (المرمولة)، وفي [أ]: (المزملة).\n(^٢) في [أ، ب]: (المزمولة).","vol":"19","page":172},{"text":"٣٦٧٩٠ - حدثنا وكيع عن سفيان عن منصور عن حسان (^١) أبي الأشرس عن مغيث بن سمي قال: يجيء الطير فيقع على الشجرة فيأكل من أحد جنبيه قديدا ومن الآخر شواء.\n_________\n(^١) في [هـ]: زيادة (ابن)، وقد قيل فيه الوجهان، انظر: تفسير ابن جرير ١٣/ ١٤٧ و٢٠/ ٣٥، ومعجم الطبراني (٨٥٧٣ و١٢٣٨١)، والتاريخ الكبير ٣/ ٣٤، والكنى للدولابي ١/ ٣٥٨، والمقتنى ١/ ٨٩، وفتح الباب ١/ ١٠٣، والمجروحين ١/ ٢٦٤، وتهذيب الكمال ٦/ ١٢، قال البخاري في التاريخ الكبير ٧/ ٣٥٨: (منذر بن أبي الأشرس أخو حسان بن أبي الأشرس وحسان يكنى أبا الأشرس، قاله ابن نمير)؛ وقال ابن أبي حاتم في الجرح والتعديل ٣/ ٢٣٥: (حسان بن أبي الأشرس يكنى أبا الأشرس).","vol":"19","page":172},{"text":"٣٦٧٩١ - حدثنا وكيع عن جعفر بن الزبير عن القاسم عن أبي (أمامة) (^١) ﴿وَفُرُشٍ مَرْفُوعَةٍ﴾ [الواقعة: ٣٤] قال: لو خر من أعلاها فراش لهوى إلى قرارها كذا وكذا خريفا (^٢).\n_________\n(^١) في [جـ]: (مامه).\n(^٢) ضعيف جدًا؛ جعفر بن الزبير متروك.","vol":"19","page":173},{"text":"٣٦٧٩٢ - حدثنا غندر عن شعبة عن أبي إسحاق عن البراء: ﴿قُطُوفُهَا دَانِيَةٌ﴾ قال: يتناول الرجل (من) (^١) فواكهها وهو قائم (^٢).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) صحيح.","vol":"19","page":173},{"text":"٣٦٧٩٣ - حدثنا أبو أسامة عن زكريا عن أبي إسحاق عن البراء: ﴿دَانِيَةٌ﴾ قال: أدنيت منهم (^١).\n_________\n(^١) صحيح.","vol":"19","page":173},{"text":"٣٦٧٩٤ - حدثنا أبو أسامة عن زكريا عن أبي إسحاق عن البراء: ﴿وَذُلِّلَتْ قُطُوفُهَا تَذلِيلَا﴾ [الإنسان: ١٤] قال: ذلك لهم يأخذون منها حيث شاؤوا (^١).\n_________\n(^١) صحيح.","vol":"19","page":173},{"text":"٣٦٧٩٥ - حدثنا وكيع عن سفيان عن رجل عن مجاهد قال: العبقري: الديباج الغليظ.","vol":"19","page":173},{"text":"٣٦٧٩٦ - حدثنا وكيع عن سفيان عن أبي سنان عن عبد اللَّه بن الحارث قال: لما خلق اللَّه جنة عدن قال لها: تكلمي، قالت: ﴿قَدْ أَفْلَحَ الْمُؤمِنُونَ﴾ [المؤمنون: ١].","vol":"19","page":173},{"text":"٣٦٧٩٧ - حدثنا عبد اللَّه بن إدريس عن حصين عن مجاهد: ﴿عَلَى الْأَرَائِكِ مُتَّكِئُونَ﴾ [يس: ٥٦] قال: السرر عليها الحجال.","vol":"19","page":173},{"text":"٣٦٧٩٨ - حدثنا ابن علية عن أبي رجاء عن الحسن: ﴿يُسْقَوْنَ مِنْ رَحِيقٍ مَخْتُومٍ﴾ [المطففين: ٢٥] قال: هي الخمر.","vol":"19","page":174},{"text":"٣٦٧٩٩ - حدثنا وكيع عن الأعمش عن عبد اللَّه بن مرة عن مسروق (عن عبد اللَّه) (^١) قال: الرحيق: الخمر (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح.","vol":"19","page":174},{"text":"٣٦٨٠٠ - حدثنا وكيع عن الأعمش عن عبد اللَّه بن مرة عن مسروق (عن عبد اللَّه) (^١) مختوم (قال) (^٢): ممزوج، ﴿خِتَامُهُ مِسْكٌ﴾ [المطففين: ٢٦] قال: طعمه وريحه، ﴿تَسْنِيمٍ﴾: عين في الجنة يشرب بها المقربون صرفًا ويمزج لأصحاب اليمين (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ، ب، جـ، ط، هـ].\n(^٣) صحيح.","vol":"19","page":174},{"text":"٣٦٨٠١ - حدثنا جرير عن منصور عن مالك بن الحارث: ﴿وَمِزَاجُهُ مِنْ تَسْنِيمٍ (٢٧) عَيْنًا يَشْرَبُ بِهَا الْمُقَرَّبُونَ﴾ [المطففين: ٢٧ - ٢٨] صرفا ويمزج لسائر أهل الجنة.","vol":"19","page":174},{"text":"٣٦٨٠٢ - حدثنا ابن علية عن أبي رجاء عن الحسن: ﴿وَمِزَاجُهُ مِنْ تَسْنِيمٍ﴾ قال: خفايا أخفاها اللَّه لأهل الجنة.","vol":"19","page":174},{"text":"٣٦٨٠٣ - حدثنا يحيى بن آدم عن شريك عن سالم عن سعيد (وعن أبي) (^١) روق عن الضحاك في قوله: ﴿خِتَامُهُ مِسْكٌ﴾ (قالا) (^٢): آخر طعمه.\n_________\n(^١) في [جـ، خ]: مكرر.\n(^٢) في [أ، ب]: (قال).","vol":"19","page":174},{"text":"٣٦٨٠٤ - حدثنا عبد اللَّه بن إدريس عن (ابن) (^١) أبي خالد عن قرة بن شريك العجلي عن ابن سابط قال: أنبئت أن عن يمين الرحمن -وكلتا يديه يمين- قوم على منابر من نور، ووجوههم نور، عليهم ثياب خضر تغشى أبصار الناظرين (دونهم) (^٢)، ليسوا بأنبياء ولا شهداء، قوم تحابوا في جلال اللَّه حين عصي اللَّه في الأرض.\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) سقط من: [أ، ب، ط، هـ].","vol":"19","page":175},{"text":"٣٦٨٠٥ - حدثنا محمد بن بشر قال: حدثنا عبد العزيز بن عمر قال: حدثني إبراهيم بن أبي عبلة العقيلي أن العلاء بن زياد كان يحدث عن نبي اللَّه -ﷺ- قال: \"عباد من عباد اللَّه ليسوا بأنبياء ولا شهداء، يغبطهم الأنبياء والشهداء يوم القيامة (لقربهم) (^١) من اللَّه على منابر من نور، يقول الأنبياء والشهداء: من هؤلاء؟ فيقولون: هؤلاء كانوا (تحابوا) (^٢) في اللَّه على غير أموال (تعاطوها) (^٣)، ولا أرحام كانت بينهم\" (^٤).\n_________\n(^١) في [جـ]: (بعربهم)، وفي [أ]: (بقربهم)، وفي: [هـ] (تقربهم).\n(^٢) في [هـ]: (يتحابون).\n(^٣) في [هـ]: (تعاطوهم).\n(^٤) مرسل؛ العلاء تابعي.","vol":"19","page":175},{"text":"٣٦٨٠٦ - حدثنا (علي) (^١) بن مسهر عن المختار عن أنس قال: قال رسول اللَّه -ﷺ-: \"الكوثر نهر وعدنيه ربي في الجنة، عليه (خير) (^٢) كثير، هو حوض ترد عليه أمتي يوم القيامة، آنيته عدد النجوم\" (^٣).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [أ، هـ]: (لخير).\n(^٣) صحيح؛ أخرجه مسلم (٤٠٠)، وأحمد (١١٩٩٦).","vol":"19","page":175},{"text":"٣٦٨٠٧ - حدثنا محمد بن فضيل عن عطاء بن السائب عن محارب بن دثار عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"الكوثر نهر في الجنة، حافتاه من ذهب، ومجراه على الياقوت والدر، تربته أطيب من المسك، وماؤه أحلى من العسل وأشد بياضا من الثلج\" (^١).\n_________\n(^١) ضعيف؛ ابن فضيل روى عن عطاء بعد اختلاطه، وأخرجه أحمد (٥٣٥٥)، وابن ماجه (٤٣٣٤)، والترمذي (٣٣٦)، والبغوي (٤٣٤١)، والدارمي ٢/ ٣٣٧، وهناد في الزهد (١٣٢)، والطبري في التفسير ٣٠/ ٣٢٤، وأبو نعيم في صفة الجنة (٣٢٦)، والمروزي في زاهد ابن المبارك (١٣).","vol":"19","page":176},{"text":"٣٦٨٠٨ - حدثنا أبو الأحوص عن أبي إسحاق عن أبي عبيدة عن عائشة قالت: الكوثر نهر بفناء الجنة، شاطئاه در مجوف، وفيه من الأباريق والآنية عدد النجوم (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤٩٦٥)، وأحمد (٢٦٤٠٣).","vol":"19","page":176},{"text":"٣٦٨٠٩ - حدثنا وكيع عن جعفر بن برقان عن حبيب بن أبي مرزوق عن عطاء ابن أبي رباح عن أبي مسلم الخولاني عن معاذ بن جبل وعبادة بن الصامت قالا: سمعنا رسول اللَّه -ﷺ- يحكي عن ربه يقول: \"حقت محبتي على المتحابين في، وحقت محبتي على المتباذلين في، وحقت محبتي على المتزاورين في، والمتحابون في اللَّه على منابر من نور في ظل العرش يوم لا ظل إلا ظله\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٢٢٠٦٤)، والترمذي (٢٣٩٠)، والحاكم ٤/ ١٧٠، والطيالسي (٥٧١)، والطحاوي في شرح المشكل (٣٨٩٥)، والشاشي (١٣٨٢)، والطبراني ٢٠/ (١٤٦)، وأبو نعيم في الحلية ٥/ ٢٠٦، وابن قانع ٣/ ٢٥، والبزار (٢٦٧٢)، والمزي ٣٤/ ٢٩٢.","vol":"19","page":176},{"text":"٣٦٨١٠ - (حدثنا) (^١) عبد اللَّه بن نمير عن حميد بن عطاء عن عبد اللَّه بن الحارث عن ابن مسعود عن النبي -ﷺ- قال: \"المتحابون في اللَّه على عمود من ياقوتة\n⦗١٧٧⦘\nحمراء، في رأس العمود سبعون ألف غرفة، مشرفون على أهل الجنة، (^٢) إذا اطلع أحدهم ملأ حسنه بيوت أهل الجنة، كما تملأ الشمس بضوئها بيوت أهل الدنيا، قال: فيقول أهل الجنة: اخرجوا بنا إلى المتحابين في اللَّه، قال: فيخرجون فينظرون في وجوههم مثل القمر ليلة البدر عليهم ثياب خضر، مكتوب في (وجوههم) (^٣): هؤلاء المتحابون في اللَّه\" (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في: [هـ] زيادة (و).\n(^٣) في [ك]: (جباهم).\n(^٤) ضعيف؛ لضعف حميد بن عطاء، أخرجه ابن أبي شيبة في المسند (٤١٦)، وأبو يعلى كما في المطالب (٢/ ٢٧٥٨)، وابن عدي ٢/ ٢٧٣، وابن أبي الدنيا في الإخوان (١٠)، وابن قدامة في المتحابين في اللَّه (٢٧).","vol":"19","page":176},{"text":"٣٦٨١١ - حدثنا عبد العزيز بن عبد الصمد (العمي) (^١) عن أبي عمران الجوني عن عبد اللَّه بن الصامت عن أبي ذر (قال) (^٢): قلت يا رسول اللَّه ما آنية الحوض؟ قال: \"والذي نفسي بيده لأنيته أكثر من عدد نجوم السماء وكواكبها في الليلة المظلمة المصحية، من شرب منها لم يظمأ، عرضه (^٣) ما بين عثمان إلى إيلة، ماؤه أشد بياضا من اللبن وأحلى من العسل\" (^٤).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) في: [هـ] زيادة (مثل طوله).\n(^٤) صحيح؛ أخرجه مسلم (٢٣٠٠)، وأحمد (٢١٣٢٧).","vol":"19","page":177},{"text":"٣٦٨١٢ - حدثنا محمد بن بشر قال: حدثنا سعيد بن أبي عروبة عن قتادة عن سالم بن أبي الجعد عن معدان بن أبي طلحة اليعمري عن ثوبان أن النبي -ﷺ- سئل عن سعة الحوض، فقال: \" (هو) (^١) ما بين مقامي هذا إلى عثمان ما بينهما شهر أو نحو ذلك\"، فسئل رسول اللَّه -ﷺ- عن شرابه، فقال: \"أشد بياضا من اللبن وأحلى من\n⦗١٧٨⦘\nالعسل، (يعب) (^٢) فيه ميزابان مداده أو مدادهما من الجنة، أحدهما ورق والآخر ذهب\" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في: [هـ] (يصب)، وفي [أ]: (بعث).\n(^٣) صحيح؛ أخرجه مسلم (٢٣٠١)، وأحمد (٢٢٤٤٧).","vol":"19","page":177},{"text":"٣٦٨١٣ - حدثنا محمد بن بشر قال: حدثنا زكريا بن أبي زائدة عن عطية عن أبي سعيد أن النبي -ﷺ- قال: \"إن لي حوضا طوله ما بين الكعبة إلى بيت المقدس، أبيض (مثل) (^١) اللبن، آنيته عدد النجوم، وإني (لأكثر) (^٢) الأنبياء تبعا يوم القيامة\" (^٣).\n_________\n(^١) في [هـ]: (من).\n(^٢) في: [هـ] (أكثر).\n(^٣) ضعيف؛ لحال عطية العوفي، أخرجه ابن ماجة (٤٣٠١)، وعبد بن حميد (٩٠٤)، وأبو يعلى (١٠٢٨)، وابن أبي عاصم في السنة (٧٢٣)، وبقي بن مخلد في الحوض (٣)، وأبو نعيم في تاريخ أصبهان ١/ ١٤٥، واللالكائي في اعتقاد أهل السنة (٢١١٨).","vol":"19","page":178},{"text":"٣٦٨١٤ - حدثنا عبد الوهاب الثقفي عن حميد عن أنس قال: قال رسول اللَّه -ﷺ-: \"دخلت الجنة فإذا أنا بنهر يجري، حافتاه خيام اللؤلو، قال: فضربت بيدي (^١) الطين فإذا مسك أذفر فقلت: يا جبريل ما هذا؟ قال: الكوثر الذي أعطاك اللَّه\" (^٢).\n_________\n(^١) في: [هـ] زيادة (إلى).\n(^٢) صحيح؛ أخرجه أحمد (١٢٠٠٨)، والنسائي في الكبرى (١١٧٠٦)، وابن حبان (٦٤٧٣)، والحاكم ١/ ٧٩، وأبو يعلى (٣٨٢٣)، والبغوي (٤٣٤٣)، وهناد في الزهد (١٣٤)، والآجري في الشريعة (ص ٣٩٦)، والمروزي في زوائد زهد ابن المبارك (١٦١٢)، وأبو نعيم في صفة الجنة (٣٢٧)، والخطيب ١١/ ٤٥.","vol":"19","page":178},{"text":"٣٦٨١٥ - حدثنا وكيع عن الأعمش عن عبد اللَّه بن مرة عن مسروق، عن عبد اللَّه قال: أنهار الجنة تفجر من جبل من مسك (^١).\n_________\n(^١) صحيح.","vol":"19","page":178},{"text":"٣٦٨١٦ - حدثنا عبد اللَّه بن نمير قال: حدثنا إسماعيل بن أبي خالد (عن) (^١) سعد الطائي قال: أخبرت أن اللَّه لما خلق الجنة قال لها: تزيني، فتزينت، ثم قال: تكلمي، فقالت: طوبى لمن رضيت عنه.\n_________\n(^١) في [أ، ب]: (من).","vol":"19","page":179},{"text":"٣٦٨١٧ - حدثنا محمد بن فضيل عن الأعمش عن المنهال بن عمرو عن سعيد ابن جبير (و) (^١) عن عبد اللَّه بن الحارث عن ابن عباس قال: قال نبي من الأنبياء: اللهم العبد من عبيدك يعبدك ويطيعك ويجتنب سخطك، تزوي عنه الدنيا وتعرض له البلاء، والعبد يعبد غيرك ويعمل بمعاصيك فتعرض له الدنيا وتزوي عنه البلاء، قال: فأوحى اللَّه إليه إن العباد و(البلاد) (^٢) لي، كل يسبح بحمدي، فأما عبدي المؤمن فتكون له سيئات فإنما أعرض له البلاء وأزوي عنه الدنيا، (فتكون كفارة لسيئاته، وأجزيه إذا لقيني، وأما عبدي الكافر فتكون له الحسنات فأزوي عنه البلاء وأعرض له الدنيا فتكون) (^٣) جزاء لحسناته وأجزيه سيئاته حين يلقاني (^٤).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) في [هـ]: (البلاء).\n(^٣) ما بين القوسين سقط من: [ب].\n(^٤) صحيح؛ وورد مرفوعًا، أخرجه الطبراني (١٢٧٣٥)، وأبو نعيم في الحلية ٨/ ١٢٣.","vol":"19","page":179},{"text":"٣٦٨١٨ - [حدثنا الفضل بن دكين عن أبي قدامة عن أبي عمران الجوني عن أبي بكر بن عبد اللَّه بن قيس عن أبيه قال: قال رسول اللَّه -ﷺ-: \"إن للعبد المؤمن في الجنة لخيمة من لؤلوة طولها ثلاثون ميلًا، للعبد المؤمن فيها أهلون لا يرى بعضهم بعضًا] (^١) (^٢).\n_________\n(^١) سقط الخبر في: [أ، ب، ح، ط، هـ].\n(^٢) حسن؛ أبو قدامة الحارث بن عبيد صدوق، والخبر أخرجه مسلم (٨٣٨).","vol":"19","page":179},{"text":"٣٦٨١٩ - حدثنا الفضل بن دكين عن أبي قدامة عن أبي عمران الجوني عن أبي بكر بن عبد اللَّه بن قيس قال: قال رسول اللَّه -ﷺ-: \"جنات الفردوس أربع اثنتان من ذهب حليتهما وآنيتهما وما فيهما وثنتان من فضة حليتهما وآنيتهما وما فيهما وليس بين القوم وبين أن ينظروا إلى ريهم إلا رداء الكبرياء على وجهه\" (^١).\n_________\n(^١) مرسل حسن؛ لحال ابن قدامة، وورد من حديث أبي بكر عن أبيه، أخرجه أحمد (١٩٧٣١)، والطيالسي (٥٢٩)، وعبد بن حميد (٥٤٥)، والدارمي (٢٨٢٢)، وأبو عوانة ١/ ١٥٧، وابن منده في الإيمان (٧٨١)، وأبو نعيم في الحلية ٢/ ٣١٦، والبيهقي في البعث (٢٣٩)، وابن جرير ١٦/ ٣٧، وأصله عند البخاري (٤٨٧٨)، ومسلم (١٨٠).","vol":"19","page":180},{"text":"٣٦٨٢٠ - حدثنا وكيع عن ابن فضالة عن لقمان بن عامر عن أبي أمامة قال: سمعته يقول: ﴿جَنَّاتُ الْفِرْدَوْسِ نُزُلًا﴾ [الكهف: ١٠٧] قال: سرة الجنة قال: وسط الجنة (^١).\n_________\n(^١) ضعيف؛ لحال فرج بن فضالة.","vol":"19","page":180},{"text":"٣٦٨٢١ - حدثنا محمد بن عبيد عن الأعمش عن يزيد عن عبد اللَّه بن الحارث عن كعب: ﴿جَنَّاتُ الْفِرْدَوْسِ نُزُلًا﴾ قال: جنات الأعناب.","vol":"19","page":180},{"text":"٣٦٨٢٢ - [حدثنا حسين بن علي عن زائدة عن هشام عن الحسن قال: يدخل أهل الجنة الجنة على صورة آدم في مثل طوله: ستون ذراعًا، جرد مرد مكحلون، أبناء ثلاثة وثلاثين، نساؤهم أبكار، ورجالهم مرد] (^١).\n_________\n(^١) سقط الخبر في: [أ، ب، جـ، ط، ع، هـ].","vol":"19","page":180},{"text":"٣٦٨٢٣ - حدثنا حسين بن علي عن زائدة عن هشام عن الحسن قال: نخل الجنة جذوعها ذهب، و(كربها) (^١) زمرد وياقوت، وسعفها حلل، يخرج الرطب أمثالى القلال أحلى من العسل وأبيض من اللبن.\n_________\n(^١) في [ب، هـ]: (كرمها).","vol":"19","page":180},{"text":"٣٦٨٢٤ - حدثنا شبابة بن سوار قال: حدثنا شعبة عن محمد بن زياد قال: سمعت أبا هريرة يحدث عن النبي -ﷺ- قال: \"عجب اللَّه من قوم جيء بهم في السلاسل حتى يدخلهم الجنة\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٠١٠)، وأحمد ٢/ ٤٥٧ (٩٨٩٥)، وأبو داود (٢٦٧٠)، وابن حبان (١٣٤).","vol":"19","page":181},{"text":"٣٦٨٢٥ - حدثنا عفان قال: حدثنا سليمان بن مغيرة قال: قال حميد بن هلال: ذكر لنا أن الرجل إذا (أدخل) (^١) الجنة (فصوّر) (^٢) صورة أهل الجنة، وألبس لباسهم، وحُلي حليتهم، ورأى أزواجه وخدمه ومساكنه في الجنة، فأخذه سوار فرح (^٣) لو كان ينبغي (^٤) أن يموت لمات، قال: فيقول: (أرأيت) (^٥) سوار فرحتك هذه فإنها قائمة لك أبدا.\n_________\n(^١) في [أ، هـ]: (دخل).\n(^٢) في [هـ]: (صور).\n(^٣) أي: دب فيه الفرح.\n(^٤) في [هـ]: زيادة (له).\n(^٥) سقط من: [أ، ب].","vol":"19","page":181},{"text":"٣٦٨٢٦ - حدثنا عفان (^١) قال: حدثنا حماد بن سلمة قال: أخبرنا ثابت عن أنس أن رسول اللَّه -ﷺ- قال: \"إن لأهل الجنة سوقًا يأتونها كل جمعة فيها كثبان المسك، فإذا خرجوا إليها هبت ريح -قال: حماد أحسبه قال-: شمال فتملأ وجوههم (وثيابهم) (^٢) وبيوتهم مسكًا فيزدادون حسنًا وجمالًا، (قال: فيأتون أهليهم فيقولون لهن: لقد ازددتم بعدنا حسنًا وجمالًا ويقلن لهم: وأنتم قد زددتم بعدنا حسنًا وجمالًا) (^٣) \" (^٤).\n_________\n(^١) في [أ، ب]: زيادة (قال: حدثنا عفان).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [هـ].\n(^٤) صحيح؛ أخرجه مسلم (٢٨٣٣)، وأحمد (١٤٠٣٥).","vol":"19","page":181},{"text":"٣٦٨٢٧ - حدثنا حسين بن علي عن زائدة عن ميسرة الأشجعي عن عكرمة عن ابن عباس قال: سألت كعبا ما سدرة المنتهى؟ فقال: سدرة ينتهي إليها علم الملائكة، وعندها يجدون أمر اللَّه لا يجاوزها (علم) (^١)، وسألته عن جنة المأوى فقال: جنة فيها طير خضر ترتقي فيها أرواح الشهداء (^٢).\n_________\n(^١) في [ع]: (علمهم).\n(^٢) صحيح؛ إلى ابن عباس -﵁-.","vol":"19","page":182},{"text":"<span data-type='title' id=toc-5317>[٢] (^١) ما ذكر فيما أُعدّ لأهل النار وشدته</span>\n_________\n(^١) في [هـ]: زيادة (كتاب ذكر النار).","vol":"19","page":182},{"text":"٣٦٨٢٨ - حدثنا مروان بن معاوية عن العلاء بن خالد الأسدي عن (شقيق) (^١) ابن سلمة عن ابن مسعود في قوله: ﴿وَجِيءَ يَوْمَئِذٍ بِجَهَنَّمَ يَوْمَئِذٍ﴾ [الفجر: ٢٣] قال: جيء بها تقاد بسبعين ألف زمام، مع كل زمام سبعون ألف ملك يجرونها (^٢).\n_________\n(^١) في [ب، جـ، ك]: (سفيان).\n(^٢) صحيح؛ أخرجه الترمذي (٢٥٧٣)، وابن جرير ٣٠/ ١٨٨، وابن عساكر ٣٣/ ١٧٧، وابن أبي الدنيا في صفة النار (١٧٤)، والبيهقي في الشعب (٨٤٧٨)، وصحح الدارقطني في العلل ٥/ ٨٦، الموقوف، وقد ورد مرفوعًا، أخرجه مسلم (٢٨٤٢)، والترمذي (٢٥٧٣)، والحاكم ٤/ ٥٩٥.","vol":"19","page":182},{"text":"٣٦٨٢٩ - حدثنا أبو معاوية عن الأعمش عن المنهال عن شهر بن حوشب عن كعب قال: تزفر جهنم يوم القيامة زفرة، فلا يبقى ملك مقرب ولا نبي مرسل إلا وقع على ركبتيه (يقول) (^١): يا رب نفسي نفسي.\n_________\n(^١) في [هـ]: (فقال).","vol":"19","page":182},{"text":"٣٦٨٣٠ - حدثنا أبو معاوية عن الأعمش (^١) عن مالك بن الحارث عن مغيث\n⦗١٨٣⦘\nابن سمي قال: إن لجهنم كل يوم زفرتين، ما يبقى شيء إلا (سمعهما) (^٢) إلا الثقلين اللذين عليهما العذاب والحساب.\n_________\n(^١) في [أ، ب]: زيادة (عن أبي ظبيان).\n(^٢) في [ك]: (سمعها).","vol":"19","page":182},{"text":"٣٦٨٣١ - حدثنا أبو معاوية عن الأعمش عن أبي ظبيان عن سلمان قال: النار (سوداء) (^١) مظلمة، لا يضيء جمرها ولا يطفى لهبها، ثم قرأ: ﴿كُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا (مِنْ غَمٍّ) (^٢) أُعِيدُوا فِيهَا﴾ وقيل لهم: ﴿وَذُوقُوا عَذَابَ الْحَرِيقِ﴾ [الحج: ٢٢] (^٣).\n_________\n(^١) في [هـ]: (سواد).\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) صحيح؛ أبو ظبيان حصين بن جندب الجخبي ثقة، أخرجه الحاكم ٢/ ٤٢٠ (٣٤٥٩)، وابن أبي الدنيا في صفة النار (١٩).","vol":"19","page":183},{"text":"٣٦٨٣٢ - حدثنا سفيان ابن عيينة عن أبي سنان عن (ابن) (^١) أبي الهذيل قال: لفحتهم النار لفحة فما أبقت لحما على عظم إلا ألقته.\n_________\n(^١) سقط من: [أ، ب، جـ].","vol":"19","page":183},{"text":"٣٦٨٣٣ - حدثنا أبو أسامة عن سعيد (بن) (^١) أبي عروبة عن قتادة عن أبي أيوب عن عبد اللَّه بن عمرو قال: إن أهل النار نادوا: ﴿يَامَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ﴾ فخلى عنهم أربعين عاما ثم أجابهم: ﴿إِنَّكُمْ مَاكِثُونَ﴾ [الزخرف: ٧٧] قال: فقالوا: ﴿أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ﴾ قال: فخلى عنهم (مثل) (^٢) الدنيا، ثم أجابهم: ﴿اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ﴾ [المؤمنون: ١٠٧ و١٠٨] قال: فلم (ينبس) (^٣) القوم\n⦗١٨٤⦘\nبعد ذلك بكلمة، إن كان إلا الزفير والشهيق (^٤).\n_________\n(^١) في [أ، جـ]: (عن)، وفي [هـ]: (عن ابن).\n(^٢) في [هـ]: (مثلي).\n(^٣) في [هـ]: (ييئس).\n(^٤) صحيح؛ أخرجه الحاكم ٢/ ٣٩٥، وابن جرير ٢٥/ ٩٩، والبغوي في التفسير ٤/ ١٤٦، وابن أبي الدنيا في صفة النار (١٦٨).","vol":"19","page":183},{"text":"٣٦٨٣٤ - حدثنا أبو معاوية عن الأعمش عن مالك بن الحارث عن مغيث بن سمي قال: إذا جيء بالرجل إلى النار قيل: انتظر حتى نتحفك، قال: فيؤتى بكأس من سم الأفاعي والأساود، إذا أدناها من فيه نثرت اللحم على حدة والعظم على حدة.","vol":"19","page":184},{"text":"٣٦٨٣٥ - حدثنا علي بن مسهر عن إسماعيل بن سميع عن أبي رزين: ﴿لَوَّاحَةٌ لِلْبَشَرِ﴾ [المدثر: ٢٩] قال: لوح جلده حتى تدعه أشد سوادا من الليل.","vol":"19","page":184},{"text":"٣٦٨٣٦ - حدثنا وكيع عن سفيان عن سلمة عن خيثمة عن عبد اللَّه: ﴿إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ﴾ [النساء: ١٤٥] قال: في توابيت مبهمة عليهم (^١).\n_________\n(^١) صحيح.","vol":"19","page":184},{"text":"٣٦٨٣٧ - حدثنا أبو الأحوص عن أبي إسحاق عن هبيرة عن علي قال: أبواب النار بعضها فوق بعض يبدأ بالأسفل فيملأ فهو أسفل (سافلين) (^١)، ثم الذي يليه، ثم الذي يليه حتى (يملأ) (^٢) النار (^٣).\n_________\n(^١) في [س، ع]: (السافلين).\n(^٢) في [س، ع]: (تملأ).\n(^٣) حسن؛ هبيرة صدوق.","vol":"19","page":184},{"text":"٣٦٨٣٨ - حدثنا إسماعيل ابن علية عن أبي هارون عن حطان بن عبد اللَّه قال: قال علي: أتدرون كيف أبواب النار؟ قالوا: نعم، نحو هذه الأبواب، قال:\n⦗١٨٥⦘\nلا، ولكنها هكذا -فوصف إطباقَ بعضها فوق بعض (^١).\n_________\n(^١) صحيح؛ أبو هارون إبراهيم بن العلاء الغنوي ثقة.","vol":"19","page":184},{"text":"٣٦٨٣٩ - حدثنا محمد بن بشر قال: حدثنا محمد بن عمرو قال: حدثني يحيى ابن عبد الرحمن بن حاطب عن أبيه قال: جلسنا إلى كعب الأحبار في المسجد وهو يحدث، فجاء عمر فجلس في ناحية القوم فناداه فقال: ويحك يا كعب خوفنا، فقال: والذي نفسي بيده إن النار لتقرب يوم القيامة لها زفير وشهيق حتى إذا أدنيت وقربت زفرت زفرة ما خلق اللَّه من نبي ولا صديق ولا شهيد إلا وجثا لركبتيه ساقطًا، حتى يقول كل نبي وكل صديق وكل شهيد: اللهم لا أكلفك اليوم إلا نفسي، ولو كان لك يا ابن الخطاب عمل سبعين نبيا لظننت أن لا تنجو، قال عمر: (واللَّه) (^١) إن الأمر لشديد (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) حسن؛ محمد بن عمرو بن علقمة صدوق.","vol":"19","page":185},{"text":"٣٦٨٤٠ - حدثنا محمد بن فضيل عن الأعمش عن عمرو بن مرة عن شهر بن حوشب عن أم الدرداء عن أبي الدرداء قال: يلقى على أهل النار الجوع حتى يعدل عنهم ما هم فيه من العذاب، قال: فيستغيثون فيغاثون بالضريع لا يسمن ولا يغني من جوع فيستغيثون فيغاثون بطعام ذي غُصّة فيذكرون أنهم كانوا يجيزون الغصص بالشراب، فيستغيثون فيغاثون بماء من حميم في كلاليب من حديد، فإذا أدنوه إلي وجوههم شوى وجوههم، فإذا أدخلوه بطونهم قطع ما في بطونهم، قال: فينادون: ﴿دْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِنَ الْعَذَابِ﴾ قال: فيجابون: ﴿أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُمْ بِالْبَيِّنَاتِ قَالُوا بَلَى (قَالُوا) (^١) فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ﴾ [غافر: ٤٩ و٥٠] قال: فيقولون: نادوا مالكا فينادون: ﴿يَامَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ﴾ قال: فأجابهم:\n⦗١٨٦⦘\n﴿إِنَّكُمْ مَاكِثُونَ﴾ [الزخرف: ٤٣] قال: فيقولون ادعوا ربكم فلا شيء أرحم بكم من ربكم قال: فيقولون: ﴿رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ﴾! قال: فيجيبهم: ﴿اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ﴾ [المؤمنون: ١٠٧ و١٠٨] قال: فعند ذلك يئسوا من كل خير ويأخذون في الويل والشهيق والثبور (^٢).\n_________\n(^١) في [أ، هـ]: (قال).\n(^٢) منقطع حكمًا؛ شهر مدلس، أخرجه ابن أبي الدنيا في صفة النار (٨٤)، وابن جرير ١٨/ ٥٩، وقد ورد مرفوعًا أخرجه الترمذي (٢٥٨٦)، وابن جرير ١٨/ ٥٩، والثعلبي في التفسير ٨/ ٢٤٥، والدينوري في المجالسة (٨٤٦).","vol":"19","page":185},{"text":"٣٦٨٤١ - حدثنا أبو معاوية عن الأعمش عن الرقاشي عن أنس قال: قال رسول اللَّه -ﷺ-: \"يلقى البكاء على أهل النار فيبكون حتى ينفد الدموع، قال: ثم يبكون الدم حتى أنه ليصير في وجوههم أخدودا لو أرسلت فيه السفن لجرت\" (^١).\n_________\n(^١) ضعيف؛ لضعف يزيد بن أبان الرقاشي، أخرجه ابن ماجة (٤٣٢٤)، وهناد في الزهد (٣١١)، وأبو يعلى (٤١٣٤)، وابن المبارك (٢٩٥)، والبيهقي في البعث (٥٩٤)، والخطيب ١١/ ٢٨٢، وابن عدي ٤/ ٢٤٥، وابن أبي الدنيا في صفة النار (٢٠٨).","vol":"19","page":186},{"text":"٣٦٨٤٢ - حدثنا يزيد بن هارون (قال) (^١): عن سلام بن مسكين عن قتادة عن أبي بردة عن أبي موسى قال: إن أهل النار ليبكون في النار حتى لو أجريت السفن في دموعهم لجرت، ثم إنهم ليبكون الدم بعد الدموع وبمثل ما هم فيه (فليبك له) (^٢) (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ٢٦١، والخطيب ٥/ ٤٤٧، وورد مرفوعًا أخرجه الحاكم ٤/ ٦٠٥.","vol":"19","page":186},{"text":"٣٦٨٤٣ - حدثنا أبو أسامة عن الأعمش عن أبي إسحاق عن النعمان بن بشير قال: قال رسول اللَّه -ﷺ-: \"إن أهون أهل النار عذابا من له نعلان وشراكان (من\n⦗١٨٧⦘\nنار) (^١) يغلي منهما دماغه كما يغلي المرجل، ما يرى أن أحدا أشد عذابا منه، وإنه لأهونهم عذابا\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح؛ صرح أبو إسحاق بالتحديث عند أحمد (١٨٣٩٠)، وأخرجه البخاري (٦٥٦٢)، ومسلم (٢١٣).","vol":"19","page":186},{"text":"٣٦٨٤٤ - حدثنا أبو معاوية عن الأعمش عن مجاهد عن عبيد بن عمير قال: قال رسول اللَّه -ﷺ-: \"إن أدنى أهل النار عذابًا لرجل عليه نعلان يغلي منهما دماغه كأنه مرجل، مسامعه جمر، وأضراسه جمر، وأشفاره لهب النار، ويخرج أحشاء جنبيه من قدميه، وسائرهم (كالحب) (^١) القليل في الماء الكثير فهو يفور\" (^٢).\n_________\n(^١) في [ك]: (كالجب).\n(^٢) مرسل؛ عبيد تابعي، وأخرجه هناد (٣٥٩)، وأبو نعيم في الحلية ٣/ ٢٧٤.","vol":"19","page":187},{"text":"٣٦٨٤٥ - حدثنا يحيى بن أبي بكير قال: حدثنا زهير بن محمد عن سهيل بن أبي صالح عن النعمان بن أبي عياش عن أبي سعيد الخدري أن رسول اللَّه -ﷺ- قال: \" (^١) أدنى أهل النار عذابا ينتعل بنعلين من نار يغلى دماغه من حرارة نعليه\" (^٢).\n_________\n(^١) في [هـ]: زيادة (إن).\n(^٢) صحيح؛ أخرجه مسلم (٢١١)، وأحمد ١٣/ ٣ (١١١١٥).","vol":"19","page":187},{"text":"٣٦٨٤٦ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: حدثنا ثابت عن أبي عثمان عن ابن عباس أن رسول اللَّه -ﷺ- قال: \"إن أهون أهل النار عذابا أبو طالب وهو منتعل بنعلين من نار\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢١٢)، وأحمد (٢٦٣٦).","vol":"19","page":187},{"text":"٣٦٨٤٧ - حدثنا أبو الأحوص عن سماك عن النعمان بن بشير قال: سمعت رسول اللَّه -ﷺ- وهو على المنبر يقول: \"أنذركم النار -حتى سقط إحدى عطفي ردائه\n⦗١٨٨⦘\nعن منكبيه- وهو يقول: أنذركم النار، حتى لو كان في مكاني هذا لأسمع أهل السوق أو من شاء اللَّه منهم\" (^١).\n_________\n(^١) حسن؛ سماك صدوق، أخرجه أحمد (١٨٣٦٠)، وابن حبان (٦٤٤)، والحاكم ١/ ٢٨٧، والطيالسي (٧٩٢)، والدارمي (٢٨١٢)، والبيهقي ٣/ ٢٠٧، والبزار (٣٢٢٤/ كشف)، وعبد اللَّه ابن أحمد في الزهد (ص ٢٩).","vol":"19","page":187},{"text":"٣٦٨٤٨ - حدثنا عبد اللَّه بن إدريس عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"اشتكت النار إلى ربها فقالت: رب أكل بعضي بعضا، فجعل لها نفسين: نفس في الصيف ونفس في الشتاء، فشدة ما تجدون من البرد من زمهريرها، وشدة ما تجدون من الحر من سمومها\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٣٦)، ومسلم (٦١٧).","vol":"19","page":188},{"text":"٣٦٨٤٩ - حدثنا أبو معاوية عن الأعمش عن عبد اللَّه بن مرة عن مسروق عن عبد اللَّه في قوله: ﴿زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ﴾ [النحل: ٨٨] قال: زيدوا عقارب (أذنابها) (^١) كالنخل الطوال (^٢).\n_________\n(^١) في [أ، ط، هـ]: (أدناها)، وعند الطبراني: (أنيابها).\n(^٢) صحيح؛ أخرجه الحاكم ٤/ ٥٩٣، وعبد الرزاق في التفسير ٢/ ٣٦٢، وهناد في الزهد (٢٦٠)، وابن جرير ١٤/ ١٦٠، والطبراني (٩١٠٣)، وأبو يعلى (٢٦٥٩)، وابن أبي الدنيا في صفة النار (٩٣).","vol":"19","page":188},{"text":"٣٦٨٥٠ - حدثنا وكيع عن سفيان عن يونس عن حميد بن هلال قال: حدثت عن كعب قال: إن في جهنم تنانير ضيقها كضيق زج رمح أحدكم في الأرض تطبق على قوم بأعمالهم.","vol":"19","page":188},{"text":"٣٦٨٥١ - حدثنا محمد بن فضيل عن عطاء بن السائب عن (عون) (^١) بن عبد اللَّه ابن عتبة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"اختصمت الجنة والنار\n⦗١٨٩⦘\nفقالت النار: فيَّ (المتكبرون) (^٢) وأصحاب الأموال والأشراف، وقالت الجنة: مالي لا يدخلني إلا الضعفاء والمساكين، فقال اللَّه تعالى للجنة: أنت رحمتي أدخلك من شئتُ، وقال للنار: أنت عذابي أعذب بك من شئت، وكلاكما سأملأ\" (^٣).\n_________\n(^١) في [أ، هـ]: (عوف).\n(^٢) في [هـ]: (المتكبرين).\n(^٣) ضعيف؛ عطاء اختلط ورواية ابن فضيل عنه بعد اختلاطه، أخرجه الآجري في الشريعة (ص ٣٩١)، وقد ورد من غير طريق عطاء، أخرجه البخاري (٧٤٤٩)، ومسلم (٢٨٤٦).","vol":"19","page":188},{"text":"٣٦٨٥٢ - حدثنا علي بن هاشم عن ابن أبي ليلى عن عطية عن أبي سعيد عن النبي -ﷺ- قال: \"يخرج عنق من النار يوم القيامة له (لسان) (^١) ينطق فيقول: إني أمرت بثلاثة: أمرت بمن جعل مع اللَّه إلها آخر، وبكل جبار عنيد -وذكر حرفا آخر (^٢) - فينطوي عليهم فيقذفهم في غمرات جهنم\" (^٣).\n_________\n(^١) في [أ، ب]: (لسانان).\n(^٢) في المراجع: ذكر القتل.\n(^٣) ضعيف؛ لحال ابن أبي ليلى وعطية العوفي، أخرجه أحمد (١٢٣٥٤)، وأبو يعلى (١١٤٦)، وعبد ابن حميد (٨٩٦)، والبزار (٣٥٠٠/ كشف)، والطبراني في الأوسط (٣٩٩٣)، والبيهقي في البعث والنشور (٥٧٧)، والحارث (٧٧٧/ بغية).","vol":"19","page":189},{"text":"٣٦٨٥٣ - حدثنا أبو معاوية عن الأعمش عن مجاهد قال: إن لجهنم (جبابا) (^١) فيها حيات أمثال أعناق البخت و(عقارب) (^٢) كالبغال الدلم، قال: (فيهرب أهل) (^٣) جهنم إلى تلك (الجباب قال: فتأخذ تلك) (^٤) الحيات والعقارب\n⦗١٩٠⦘\n(بشفاههم) (^٥) (فتكشط) (^٦) ما بين الشعر إلى الظفر، قال: فما ينجيهم (إلا هرب) (^٧) إلى النار.\n_________\n(^١) في [أ، ب]: (حيانًا).\n(^٢) في [أ، ب، هـ]: (العقارب).\n(^٣) في [ب، هـ]: (فتهرب).\n(^٤) سقط من: [أ، ب، جـ، ط، هـ].\n(^٥) في [هـ]: (استنافهم).\n(^٦) في [ك]: (فتلشط)، وفي [أ، ب]: (فينشط)، وبدون نقط في [جـ].\n(^٧) في [أ، هـ]: (الهرب).","vol":"19","page":189},{"text":"٣٦٨٥٤ - حدثنا أبو معاوية عن الأعمش عن مجاهد قال: يلقى الجرب على أهل النار، قال: فيحكون حتى تبدو العظام، قال: فيقولون: ربنا بم أصابنا هذا؟ قال: (فيقال) (^١): بأذاكم المؤمنين.\n_________\n(^١) في [هـ]: (فيقول).","vol":"19","page":190},{"text":"٣٦٨٥٥ - حدثنا يحيى بن عيسى عن الأعمش عن أبي يحيى عن مجاهد عن ابن عباس قال: لو أن قطرة من زقوم جهنم أنزلت (إلى) (^١) أهل الأرض (لأفسدت) (^٢) على الناس معايشهم (^٣).\n_________\n(^١) في [ط، هـ]: (على).\n(^٢) في [أ، ب]: (فسدت)، وفي [هـ]: (أفسدت).\n(^٣) ضعيف منكر، لحال أبي يحيى، أخرجه عبد اللَّه في زوائد المسند (٣١٣٧)، والبيهقي في البعث (٥٤٤)، وابن جرير في التفسير ٢٥/ ١٣١، وابن أبي الدنيا في صفة النار (٧٩)، وورد مرفوعًا بإسناد صحيح عند أحمد (٢٧٣٥)، والترمذي (٥٢٨٥)، وابن ماجه (٤٣٢٥)، والنسائي في الكبرى (١١٠٧٠)، وابن حبان (٧٤٧٠)، والحاكم ٢/ ٢٩٤.","vol":"19","page":190},{"text":"٣٦٨٥٦ - حدثنا أبو أسامة عن هشام عن الحسن قال: لو أن دلوا من صديد جهنم دلي من السماء فوجد أهل الأرض ريحه لأفسد عليهم الدنيا.","vol":"19","page":190},{"text":"٣٦٨٥٧ - حدثنا وكيع (بن) (^١) الجراح عن الأعمش عن مجاهد قال: إن ناركم هذه تعوذ من نار جهنم.\n_________\n(^١) في [أ، ب]: (عن).","vol":"19","page":190},{"text":"٣٦٨٥٨ - حدثنا أبو معاوية عن الأعمش عن الرقاشي عن أنس قال: قال رسول اللَّه -ﷺ-: \"لو أن حجرا مثل سبع (خلفات) (^١) ألقي من شفير جهنم لهوى فيها سبعين عاما لا يبلغ قعرها\" (^٢).\n_________\n(^١) في [أ، ب]: (حلقات).\n(^٢) ضعيف؛ لحال يزيد الرقاشي، أخرجه أبو يعلى (٤١٠٣)، وابن عدي ٢/ ٢٤٧، والآجري في الشريعة (٩٣١)، وابن أبي الدنيا في صفة النار (١٤)، وهناد (٢٥٢).","vol":"19","page":191},{"text":"٣٦٨٥٩ - حدثنا أبو معاوية عن الأعمش عن يزيد الرقاشي عن أنس بن مالك قال: سمع رسول اللَّه -ﷺ- يوما دويا فقال: \" (با) (^١) جبريل من هذا؟ فقال: حجر ألقي في جهنم من سبعين خريفا الآن حين استقر في قعرها\" (^٢).\n_________\n(^١) في [أ، ب، جـ]: (يا).\n(^٢) ضعيف؛ لضعف يزيد الرقاشي، أخرجه ابن أبي الدنيا في صفة النار (١٦)، والآجري في الشريعة (٩٣١)، وهناد في الزهد (٢٤٩).","vol":"19","page":191},{"text":"٣٦٨٦٠ - حدثنا محمد بن بشر عن هارون بن أبي إبراهيم عن أبي (نصر) (^١) قال: سمعت أبا سعيد الخدري يقول: أنا يوما عند رسول اللَّه -ﷺ- فرأيناه كئيبا فقال بعضهم: يا رسول اللَّه بأبي وأمي مالي أراك هكذا؟ فقال رسول اللَّه -ﷺ-: \"سمعت هدة لم أسمع مثلها، فأتاني جبريل فسألته عنها فقال: هذا صخر قذف به في النار منذ سبعين خريفا فاليوم استقر قراره\"، فقال أبو سعيد: والذي ذهب بنفس نبينا -ﷺ- ما رأيته ضاحكا بعد ذلك اليوم حتى واراه التراب (^٢).\n_________\n(^١) في [أ، ب، جـ]: (نصرة).\n(^٢) مجهول؛ أبو نصر ويقال: أبو نصير مجهول، قال الدارقطني في المؤتلف ٤/ ٢٢٤١: (أبو نصر مجهول، وقال: وليس هذا هارون بن أبي إبراهيم البربري هو هارون بن أبي إبراهيم بن يزيد)، وانظر: الإكمال ١/ ٣٢٣، والمؤتلف لعبد الغني (ص ١٢٧)، وللدارقطنى ١/ ٢٢٦، وذيل ميزان الاعتدال ١/ ٢١٩.","vol":"19","page":191},{"text":"٣٦٨٦١ - حدثنا عبد الرحيم بن سليمان عن داود بن أبي هند قال: حدثنا عبد اللَّه بن قيس عن الحارث بن (أقيش) (^١) أن رسول اللَّه -ﷺ- قال: \"إن من أمتي من يعظم للنار حتى يكون أحد زواياها، وإن من أمتي من يدخل الجنة بشفاعته أكثر من مضر\" (^٢).\n_________\n(^١) في [أ، ب]: (أنس).\n(^٢) مجهول؛ لجهالة عبد اللَّه بن قيس، أخرجه أحمد (١٧٨٥٩)، وابن أبي عاصم في الآحاد (١٠٥٥)، والبخاري في التاريخ ٢/ ٢٦١، وابن المبارك في المسند (١٠٨)، وهناد في الزهد (١٨٤)، والحاكم ١/ ١٤٢ (٢٣٨)، والطبراني (٣٣٥٩)، وابن الأثير في أسد الغابة ١/ ٣٧٧.","vol":"19","page":192},{"text":"٣٦٨٦٢ - حدثنا يزيد بن هارون عن هشام عن الحسن في قوله: ﴿كُلَّمَا نَضِجَتْ جُلُودُهُمْ بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا﴾ [النساء: ٥٦] قال: بلغني أنه يحرق أحدهم في اليوم سبعين ألف مرة.","vol":"19","page":192},{"text":"٣٦٨٦٣ - حدثنا وكيع عن أبي (خشينة) (^١) عن الحكم عن أبي هريرة قال: يعظمون في النار حتى تصير شفاههم إلى (سررهم) (^٢) مقبوحون يتهافتون في النار (^٣).\n_________\n(^١) في [أ، ب، جـ]: (حسنية)، وفي [هـ]: (حبيبة)، وانظر: الزهد لابن المبارك (٢٩٣).\n(^٢) في [أ، ط، هـ]: (مردهم).\n(^٣) صحيح.","vol":"19","page":192},{"text":"٣٦٨٦٤ - حدثنا وكيع عن أبي يحيى الطويل عن أبي يحيى (القتات) (^١) عن مجاهد (^٢) عن ابن عمر عن النبي -ﷺ- قال: \"إن أهل النار يعظمون في النار حتى يصير أحدهم مسيرة كذا وكذا، وإن ضرس أحدهم لمثل أحد\" (^٣).\n_________\n(^١) في [أ، ب]: (العقاب).\n(^٢) في [أ، ط، هـ]: زيادة (عن ابن عباس).\n(^٣) ضعيف؛ لضعف الطويل والقتات، وأخرجه أحمد (٤٨٠٠)، وعبد بن حميد (٨٠٨)، والطبراني (١٣٤٨٢)، والبيهقي في البعث (٦٢٥)، وابن عدي ٣/ ٢٣٨.","vol":"19","page":192},{"text":"٣٦٨٦٥ - [حدثنا أبو الأحوض عن أبي إسحاق عن هبيرة عن عبد اللَّه قال: إن ضرس الكافر في النار لمثل أحد] (^١) (^٢).\n_________\n(^١) سقط الخبر في: [أ، ب، جـ، ط، هـ].\n(^٢) حسن؛ هبيرة صدوق.","vol":"19","page":193},{"text":"٣٦٨٦٦ - حدثنا علي بن مسهر عن أبي حيان عن يزيد بن حيان عن زيد بن أرقم قال: إن ضرس الكافر في النار مثل أحد (^١).\n_________\n(^١) صحيح؛ وورد مرفوعًا عند أحمد (١٩٢٦٦)، والطبراني (٥٠٢١).","vol":"19","page":193},{"text":"٣٦٨٦٧ - حدثنا محمد بن فضيل عن الأعمش عن أبي صالح عن أبي هريرة قال: قال ابن مسعود لأبي هريرة: (تدري) (^١) كم غلظ جلد الكافر؟ قال أبو هريرة: لا، فقال عبد اللَّه: غلظ جلد الكافر اثنان وأربعون ذراعا (^٢).\n_________\n(^١) في [ط، هـ]: (تراه).\n(^٢) صحيح؛ أخرجه عبد اللَّه بن أحمد في السنة (١١٩٢)، وورد مرفوعًا بنحوه، أخرجه الترمذي (٢٥٧٧)، وابن حبان (٧٤٨٦)، والحاكم ٤/ ٥٩٥.","vol":"19","page":193},{"text":"٣٦٨٦٨ - [حدثنا يزيد بن هارون عن هشام عن حفصة عن أبي العالية قال: غلظ جلد الكافر أربعون ذراعًا] (^١).\n_________\n(^١) سقط الخبر في: [أ، ب، ط، هـ].","vol":"19","page":193},{"text":"٣٦٨٦٩ - حدثنا حسين بن علي عن زائدة عن هشام عن الحسن قال: كان عمر يقول: أكثروا ذكر النار، فإن حرها شديد، كان قعرها بعيد، وإن مقامعها حديد (^١).\n_________\n(^١) منقطع؛ الحسن لم يدرك عمر.","vol":"19","page":193},{"text":"٣٦٨٧٠ - حدثنا أبو خالد الأحمر عن عمرو بن قيس عن يونس بن خباب عن مجاهد قال: إن في النار (لجبابا) (^١) فيها حيات كأمثال البخاتي وعقارب كأمثال البغال\n⦗١٩٤⦘\nالدلم، فيفر أهل النار من النار إلى تلك (الجباب) (^٢) فتستقبلهم الحيات والعقارب، فتأخذ شفاههم وأعينهم، قال: فما يستغيثون إلا بالرجوع إلى النار، كان أهونهم عذابا لمن في أخمص قدميه نعلان فيغلي منهما دماغه وأشفاره وأضراسه (^٣)، وسائرهم يموجون فيها كالحب القليل في الماء الكثير.\n_________\n(^١) في [أ، ب]: (لحيات).\n(^٢) في [أ، ب]: (الحيات).\n(^٣) في [ع]: زيادة (نار).","vol":"19","page":193},{"text":"٣٦٨٧١ - حدثنا وكيع عن سفيان عن عبد الملك بن عمير عن عبد اللَّه بن الحارث عن العباس بن عبد المطلب أنه قال للنبي -ﷺ-: عمك أبو طالب يحوطك و(يفعل) (^١) (لك) (^٢)، قال: فقال رسول اللَّه -ﷺ-: \"إنه لفي ضحضاح من النار ولولا أنا (لكان) (^٣) في الدرك الأسفل\" (^٤).\n_________\n(^١) في [هـ]: (يغضب).\n(^٢) في [أ، ب، جـ]: (بك).\n(^٣) سقط من: [ب].\n(^٤) صحيح؛ أخرجه البخاري (٦٢٠٨)، ومسلم (٢٠٩).","vol":"19","page":194},{"text":"٣٦٨٧٢ - حدثنا يزيد بن هارون قال: أخبرنا الأزهر بن سنان القرشي قال: حدثني محمد بن واسع قال: دخلت على بلال بن أبي بردة فقلت له: يا بلال إن أباك حدثني عن أبيه عن النبي -ﷺ- قال: \"إن في جهنم واديا (يقال له) (^١): هبهب حتم على اللَّه أن يسكنه كل جبار، فإياك يا بلال أن تكون ممن يسكنه\" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) ضعيف؛ لحال الأزهر بن سنان، أخرجه الدارمي (٢٨١٦)، وأبو يعلى (٧٢٤٩)، والحاكم ٤/ ٣٣٢، وابن أبي الدنيا في التواضع (٢٢٥)، وفي صفة النار (٣٥)، والطبراني في الأوسط (٣٥٤٨)، ووكيع في أخبار القضاة ٢/ ٢٥، والبيهقي في البعث (٤٧٩)، وأبو نعيم في الحلية ٢/ ٣٥٦، وابن حبان في المجروحين ١/ ١٧٨، والعقيلي ١/ ١٣٤، وابن عدي ١/ ٢٢٩، وابن عساكر ١٠/ ٥١٧، والإسماعيلي في المعجم ٢/ ٦٣٠.","vol":"19","page":194},{"text":"٣٦٨٧٣ - حدثنا وكيع عن سفيان (عن) (^١) أبي قيس عن (هزيل) (^٢) قال: أرواح آل فرعون في جوف طير سود تغدو وتروح على النار فذلك عرضها.\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [أ، ب، ط، هـ]: (هذيل).","vol":"19","page":195},{"text":"٣٦٨٧٤ - حدثنا عبد اللَّه بن نمير عن فضيل بن غزوان عن محمد بن عبد الرحمن ابن يزيد قال: بلغني أن أناسا معهم سياط طوال لا يرحمون الناس، يقال لهم: ضعوا سياطكم وادخلوا النار.","vol":"19","page":195},{"text":"٣٦٨٧٥ - حدثنا أبو خالد الأحمر عن عمرو بن قيس أنه بلغه أن عمر قال لكعب: يا كعب خوفنا، قال: نعم، يجمع اللَّه الخلائق في صعيد واحد ينفذهم البصر ويسمعهم الداعي ويجاء بجهنم، فلها يومئذ ثلاث زفرات. فأول زفرة لا تبقي دمعة في عين إلا سألت حتى ينسكب الدم، وأما الثانية فلا يبقى أحد إلا جثا لركبتيه ينادي: رب نفسي نفسي حتى خليله إبراهيم، وأما الثالثة فلو كان لك يا عمر عمل سبعين نبيا لأشفقت حتى تعلم من أي الفريقين تكون (^١).\n_________\n(^١) منقطع؛ عمرو بن قيس لم يدرك عمر.","vol":"19","page":195},{"text":"٣٦٨٧٦ - حدثنا أبو خالد الأحمر عن جويبر عن الضحاك: ﴿وَلَهُمْ مَقَامِعُ مِنْ حَدِيدٍ﴾ [الحج: ٢١] قال: مطارق.","vol":"19","page":195},{"text":"٣٦٨٧٧ - حدثنا ابن مهدي عن سفيان عن أبي سنان قال: سمعت عبد اللَّه بن الحارث يقول: الزبانية رؤوسهم في السماء وأرجلهم في الأرض.","vol":"19","page":195},{"text":"٣٦٨٧٨ - حدثنا يحيى بن أبي بكير قال: حدثنا شريك عن عاصم عن أبي صالح عن أبي هريرة قال: أوقدت النار ألف سنة حتى ابيضت، ثم أوقدت ألف سنة\n⦗١٩٦⦘\nفاحمرت، ثم أوقدت ألف سنة فاسودت فهي كالليل المظلم (^١).\n_________\n(^١) حسن؛ شريك صدوق، أخرجه الترمذي (٢٥٩١)، ونعيم بن حماد في زوائد زهد ابن المبارك (٣٠٩)، وورد مرفوعًا أخرجه الترمذي (٢٥٩١)، وابن ماجه (٤٣٢٠)، وابن أبي الدنيا في صفة النار (١٥٦)، والمزي ١٤/ ٢٤٨، وابن البخاري في المشيخة ١/ ٧٠٣، والسمرقندي في التفسير ٢/ ١١٣.","vol":"19","page":195},{"text":"٣٦٨٧٩ - حدثنا إسحاق بن منصور قال: حدثنا أسباط بن نصر عن عاصم عن (زر) (^١) قال (^٢) عبد اللَّه: ﴿وَجِيءَ يَوْمَئِذٍ بِجَهَنَّمَ﴾ [الفجر: ٢٣] قال: جيء بها تقاد بسبعين ألف زمام مع كل زمام سبعون ألف ملك (^٣).\n_________\n(^١) في [أ، ط، هـ]: (ذر).\n(^٢) في [أ، ب، جـ]: زيادة (قال).\n(^٣) ضعيف؛ أسباط بن نصر فيه ضعف، وعاصم ضعيف في زر، وتقدم بإسناد جيد برقم [٣٦٨٢٨].","vol":"19","page":196},{"text":"٣٦٨٨٠ - حدثنا إسماعيل ابن علية عن أبي رجاء عن الحسن: ﴿وَآخَرُ مِنْ شَكْلِهِ أَزْوَاجٌ﴾ [ص: ٥٨] قال: ألوان من العذاب.","vol":"19","page":196},{"text":"٣٦٨٨١ - حدثنا يحيى بن أبي بكير عن حماد بن سلمة عن علي بن زيد عن أنس ابن مالك أن رسول اللَّه -ﷺ- قال: \"أول من يكسى حلة من نار إبليس، يضعها على (حاجبه) (^١) ويسحبها من خلفه وذريته من خلفه (وهو) (^٢) ينادي: يا (ثبوره) (^٣)، وينادون: يا ثبورهم، قال: فيقال لهم: ﴿لَا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا﴾ [الفرقان: ١٤] (^٤).\n_________\n(^١) في [أ، ط، هـ]: (حاجبيه).\n(^٢) في [ط، هـ]: (و).\n(^٣) في [هـ]: (ثبوراه).\n(^٤) ضعيف؛ لحال علي بن يزيد بن جدعان، أخرجه أحمد (١٢٥٣٦)، وعبد بن حميد (١٢٢٥)، والبزار (٣٤٩٥/ كشف)، وابن أبي عاصم في الأوائل (١١٩)، والطبراني في الأوائل (٣٧)، والطبري في التفسير ١٨/ ١٨٨، والبيهقي في البعث والنشور (٥٩٠)، والخطيب ٢١/ ٢٥٣.","vol":"19","page":196},{"text":"٣٦٨٨٢ - حدثنا أبو معاوية عن إسماعيل عن أبي صالح: ﴿نَزَّاعَةً لِلشَّوَى﴾ [المعارج: ١٦] قال: لحم الساقين.","vol":"19","page":197},{"text":"٣٦٨٨٣ - حدثنا يحيى بن أبي بكير عن شريك عن ليث والأعمش عن مجاهد: ﴿نَزَّاعَةً لِلشَّوَى﴾ قال: الشوى الأطراف.","vol":"19","page":197},{"text":"٣٦٨٨٤ - حدثنا يعلى بن عبيد قال: حدثنا إسماعيل عن أبي صالح: ﴿وَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّى﴾ [الليل: ١١] قال: في النار.","vol":"19","page":197},{"text":"٣٦٨٨٥ - حدثنا يزيد بن هارون قال: أخبرنا الجريري (عن أبي السليل) (^١) عن غنيم بن قيس عن أبي العوام قال: قال كعب: هل تدرون ما قوله: ﴿وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا﴾ [مريم: ٧١]؟ فقالوا: ما كنا نرى (أن ورودها) (^٢) إلا دخولها، قال: فقال: لا، ولكنه يجاء بجهنم (فتمد) (^٣) للناس كأنها متن إهالة حتى استوت عليها أقدام الخلائق برهم وفاجرهم ناداها مناد: خذي أصحابك وذري أصحابي، فتخسف بكل ولي لها فهي أعرف من الوالد بولده، وينجو المؤمنون (برية) (^٤) ثيابهم، قال: وإن الخازن من خزنة جهنم ما بين منكبيه مسيرة سنة، معه عمود من حديد له شعبتان يدفع به الدفعة فيكب في النار (تسعمائة) (^٥) ألف أو ما شاء اللَّه.\n_________\n(^١) سقط من: [أ، ب جـ، ط، هـ].\n(^٢) في [أ، هـ]: (واردها).\n(^٣) في [هـ]: (فتمر).\n(^٤) في [هـ]: (ندية).\n(^٥) في [هـ]: (سبعمائة).","vol":"19","page":197},{"text":"٣٦٨٨٦ - حدثنا جرير عن عطاء بن السائب عن (ابن) (^١) (معقل) (^٢): ﴿وَلَوْ تَرَى إِذْ فَزِعُوا فَلَا فَوْتَ﴾ [سبأ: ٥١] قال: أفزعهم فلم يفوتوه.\n_________\n(^١) في [أ، ب، ط، هـ]: (أبي).\n(^٢) في [أ]: (مغفل).","vol":"19","page":198},{"text":"٣٦٨٨٧ - حدثنا سفيان ابن عيينة عن عمرو عن عبيد بن عمير قالوا: يؤتى بالرجل العظيم الطويل يوم القيامة فيوضع في الميزان فلا يزن عند اللَّه جناح بعوضة ثم تلا: ﴿فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا﴾ [الكهف: ١٠٥].","vol":"19","page":198},{"text":"٣٦٨٨٨ - حدثنا يحيى بن أبي بكير قال: حدثني نعيم بن ميسرة النحوي عن عيينة بن (الغصن) (^١) قال: قال الحسن: إن الأغلال لم تجعل في أعناق أهل النار لأنهم أعجزوا الرب، ولكن إذا (طفئ) (^٢) بهم اللهب (أرسبتهم) (^٣) في النار، قال: ثم (أجفل) (^٤) الحسن (مغشيا) (^٥) عليه.\n_________\n(^١) في [أ، ط]: (الفيض).\n(^٢) في [ب]: (طغي)، وفي [أ، هـ]: (طغى)، وفي [س]: (طغا).\n(^٣) في [أ، ب]: (أرستهم)، وفي [جـ]: (أرسبهم).\n(^٤) في [أ، ب]: (أجعل)، وفي [هـ]: (أجفل).\n(^٥) في [أ، ب]: (معشيًا).","vol":"19","page":198},{"text":"٣٦٨٨٩ - حدثنا محمد بن فضيل عن حصين عن (حسان) (^١) بن أبي المخارق عن أبي عبد اللَّه الجدلي قال: أتيت بيت المقدس فإذا عبادة بن الصامت وعبد اللَّه بن عمرو (و) (^٢) كعب الأحبار يتحدثون في بيت المقدس، قال: فقال عبادة: إذا كان يوم القيامة جمع الناس في صعيد واحد فينفذهم البصر ويسمعهم الداعي ويقول اللَّه: ﴿هَذَا يَوْمُ الْفَصْلِ جَمَعْنَاكُمْ وَالْأَوَّلِينَ (٣٨) فَإِنْ كَانَ لَكُمْ كَيْدٌ فَكِيدُونِ﴾ [المرسلات: ٣٨ - ٣٩]، اليوم لا\n⦗١٩٩⦘\nينجو مني جبار عنيد، ولا شيطان مريد، قال: فقال عبد اللَّه بن عمرو: إنا نجد في الكتاب أنه يخرج يومئذ عنق من النار فينطلق (معنقا) (^٣) حتى إذا كان بين ظهراني الناس قال: يا أيها الناس إني بعثت إلى ثلاثة، أنا أعرف بهم من (الوالد بولده) (^٤) ومن الأخ بأخيه، (لا يغنيهم) (^٥) مني ورد ولا تخفيهم مني خافية: الذي جعل مع اللَّه إلها آخر، وكل جبار عنيد، وكل شيطان مريد، قال: فينطوي عليهم فيقذفهم في النار قبل الحساب بأربعين. قال حصين: (و) (^٦) إما أربعين عاما أو أربعين يومًا، قال: ويهرع قوم إلى الجنة فتقول لهم الملائكة قفوا للحساب، (قال) (^٧): فيقولون: واللَّه ما كانت لنا أموال وما كنا بعمال، قال: فيقول اللَّه: صدق عبادي، أنا (أحق من) (^٨) أوفى بعهده، ادخلوا الجنة، قال: فيدخلون الجنة قبل الحساب بأربعين، إما قال: عاما وإما يوما (^٩).\n_________\n(^١) في [أ، ب، هـ]: (حسين).\n(^٢) في [أ، ب]: (بن).\n(^٣) في [أ، ب، جـ]: (معنا).\n(^٤) في [ك]: (الولد بوالده).\n(^٥) في [ب]: (لأنفسهم).\n(^٦) في [أ، ب، جـ]: زيادة (و).\n(^٧) في [ب]: (قا).\n(^٨) سقط من: [جـ].\n(^٩) مجهول؛ لجهالة حسان بن أبي مخارق.","vol":"19","page":198},{"text":"٣٦٨٩٠ - حدثنا عبدة بن سليمان عن جويبر عن الضحاك: ﴿لَا جَرَمَ أَنَّ لَهُمُ النَّارَ وَأَنَّهُمْ مُفْرَطُونَ﴾ [النحل: ٦٢] قال: منسيون في النار.","vol":"19","page":199},{"text":"٣٦٨٩١ - حدثنا يزيد بن هارون عن سفيان بن حسين (عن الحسن) (^١): ﴿وَنَسُوقُ الْمُجْرِمِينَ إِلَى جَهَنَّمَ وِرْدًا﴾ [مريم: ٨٦] قال: [ظماء.\n_________\n(^١) في [أ، ب]: (الجهني)، وفي [ز]: (عن الحوضي)، وفي [جـ]: (المجهني)، وفي [هـ]: (الجهني عن الحسن)، وانظر: الزهد لهناد (٢٨٧).","vol":"19","page":199},{"text":"٣٦٨٩٢ - حدثنا مروان بن معاوية عن جويبر عن الضحاك: ﴿وَنَسُوقُ الْمُجْرِمِينَ إِلَى جَهَنَّمَ وِرْدًا﴾ قال: عطاشا] (^١).\n_________\n(^١) سقط ما بين المعكوفين في: [أ، ب، جـ، هـ].","vol":"19","page":200},{"text":"٣٦٨٩٣ - حدثنا يونس بن محمد قال: حدثنا شيبان قال: قال قتادة: سمعت أبا نضرة يحدث عن سمرة بن جندب أنه سمع نبي اللَّه -ﷺ- (يقول) (^١): \"إن منهم من تأخذه النار إلى كعبيه، ومنهم من تأخذه النار إلى ركبتيه، ومنهم من تأخذه إلى حجزته، ومنهم من تأخذه إلى ترقوته\" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) صحيح؛ أخرجه مسلم (٢٨٤٥)، وأحمد (٢٠١٠٣).","vol":"19","page":200},{"text":"٣٦٨٩٤ - حدثنا عبد اللَّه بن نمير (قال) (^١): حدثنا فضيل بن غزوان عن محمد الراسبي عن بشر بن عاصم قال: كتب عمر بن الخطاب (عهد بشر) (^٢) بن عاصم فقال: لا حاجة لي فيه إني سمعت رسول اللَّه -ﷺ- يقول: \"إن الولاة (يجاء) (^٣) بهم يوم القيامة (فيوقفون) (^٤) على جسر جهنم، فمن كان مطواعا للَّه تناوله اللَّه بيمينه حتى ينجيه، ومن كان عاصيا للَّه (انحرف) (^٥) به الجسر إلى واد من نار يلتهب التهابًا\"، قال: فأرسل عمر إلى سلمان وأبي ذر فقال لأبي ذر: أنت سمعت هذا الحديث من رسول اللَّه -ﷺ-؟ قال: نعم واللَّه، وبعد الوادي واد آخر من نار، قال: وسأل سلمان فلم يخبر بشيء، فقال عمر: من يأخذها بما فيها؟ فقال: أبو ذر: من\n⦗٢٠١⦘\nسلب اللَّه (أنفه) (^٦) وعينيه و(أضرع) (^٧) خده إلى الأرض (^٨).\n_________\n(^١) سقط من: [أ].\n(^٢) في [هـ]: (عهد البشر)، وفي [س، ط]: (عهدًا لبشر).\n(^٣) في [أ]: (تجاء).\n(^٤) في [أ، ب، هـ]: (فيقفون).\n(^٥) في [س]: (انحرق).\n(^٦) سقط من: [جـ].\n(^٧) في [هـ]: (أصرع).\n(^٨) مجهول؛ لجهالة محمد الراسبي، وذكر ابن عبد البر في الاستيعاب ١/ ١٧٢: \"أنه محمد بن سليم لكن طبقته مغايرة لطبقة هذا\"، وقال ابن حجر في الإصابة ١/ ٢٩٨: \"ومحمد هذا ذكر ابن عبد البر أنه اب سليم الراسبي، فإن كان كما قال فالإسناد منقطع؛ لأن لم يدرك بشر بن عاصم\"، والخبر أخرجه أبو نعيم في معرفة الصحابة (١١٧٥)، وأحمد بن منيع كما في المطالب العالية (٢٠٩٩)، ورواه بنحوه ابن أبي عاصم في الآحاد (١٥٩١)، والطبراني (١٢١٩).","vol":"19","page":200},{"text":"٣٦٨٩٥ - حدثنا إسحاق بن سليمان الرازي عن أبي (سنان) (^١) عن عمرو بن مرة عن أبي صالح قال: يحاسب يوم القيامة الذين أرسل إليهم الرسل، فيدخل اللَّه الجنة من أطاعه ويدخل النار من عصاه، (ويبقى) (^٢) قوم من الولدان والذين هلكوا في الفترة ومن غلب على (عقله فيقول اللَّه ﵎: إنكم قد رأيتم أنما أدخلت الجنة من أطاعني، وأدخلت) (^٣) النار من عصاني وإني آمركم أن تدخلوا هذه النار، فيخرج لهم عنق منها، فمن دخلها كانت نجاته، ومن نكص فلم يدخلها كانت هلكته.\n_________\n(^١) في [ب]: (حنان).\n(^٢) في [ب]: (وتبقى).\n(^٣) سقط من: [أ، جـ، ط، هـ].","vol":"19","page":201},{"text":"٣٦٨٩٦ - حدثنا أبو معاوية عن الأعمش عن أبي صالح قال: لما مرض أبو طالب قالوا (له) (^١): أرسل إلى ابن أخيك هذا فيأتيك بعنقود من جنته، لعله يشفيك به، قال: فجاء الرسول وأبو بكر عند النبي -ﷺ- جالس، فقال أبو بكر: إن اللَّه حرمها على الكافرين (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مرسل؛ أبو صالح تابعي.","vol":"19","page":201},{"text":"٣٦٨٩٧ - حدثنا عفان بن مسلم قال: حدثنا حماد بن سلمة قال: حدثنا الأزرق ابن (قيس) (^١) قال: حدثني رجل من بني تميم قال: كنا عند أبي العوام فقرأ هذه الآية ﴿تِسْعَةَ عَشَرَ﴾ [المدثر: ٣٠] فقال: ما تقولون: (أتسعة) (^٢) عشر ألف ملك أو تسعة عشر ملكا؟ قال: فقلت لا، بل تسعة عشر ملكًا قال: ومن أين تعلم ذلك؟ فقلت: لأن اللَّه يقول: ﴿وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِلَّذِينَ كَفَرُوا﴾ [المدثر: ٣١] قال: صدقت بيد كل ملك مرزبة من حديد لها شعبتان فيضرب الضربة (فهوى) (^٣) بها سبعين ألف (ملك) (^٤) ما بين منكبي كل (ملك) (^٥) منهم مسيرة كذا وكذا.\n_________\n(^١) في [ب، هـ]: (خنيس)، وفي [أ]: (حنس).\n(^٢) في [أ، ب، جـ]: (تسعة).\n(^٣) في [أ، ب]: (فيهوي).\n(^٤) سقط من: [هـ].\n(^٥) سقط من: [أ، ب، جـ].","vol":"19","page":202},{"text":"٣٦٨٩٨ - حدثنا شبابة عن سليمان بن المغيرة عن حميد بن هلال قال: بلغني أن أهون أهل النار عذابا له نعل من نار يغلي منها دماغه (و) (^١) يصيح قلبه ويقول: ما عذب أحد (بأشد) (^٢) مما عذب به.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، جـ]: (بأشر).","vol":"19","page":202},{"text":"٣٦٨٩٩ - حدثنا يحيى بن يمان عن سفيان عن سلمة عن سعيد بن جبير: ﴿فَسُحْقًا لِأَصْحَابِ السَّعِيرِ﴾ [الملك: ١١] قال: واد في جهنم.","vol":"19","page":202},{"text":"٣٦٩٠٠ - حدثنا يحيى بن يمان عن سفيان عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه: ﴿وَهُمْ فِيهَا كَالِحُونَ﴾ [المؤمنون: ١٠٤] قال: كما (يُشيط) (^١) الرأس عند الرآس (^٢).\n_________\n(^١) في [ط، هـ]: (يمشط)، والمراد حرق الرأس عند بائع الرؤوس.\n(^٢) ضعيف؛ يحيى بن يمان فيه ضعف.","vol":"19","page":202},{"text":"٣٦٩٠١ - حدثنا أبو عبد الرحمن المقرئ عن سعيد بن أبي أيوب قال: سمعت دراجا (أبا) (^١) السمح قال: سمعت أبا الهيثم يقول: سمعت أبا سعيد الخدري يقول: قال رسول اللَّه -ﷺ-: \"يسلط على الكافر في قبره تسعة وتسعون تنينا تنهشه وتلدغه حتى تقوم الساعة ولو أن تنينا منها نفخ في الأرض ما أنبتت خضراء\" (^٢).\n_________\n(^١) في [أ، ب]: (با).\n(^٢) ضعيف؛ لحال دراج، وأخرجه أحمد (١١٣٣٤)، وابن حبان (٣١٢١)، وعبد بن حميد (٩٢٩)، والدارمي ٢/ ٣٣١، والآجري في الشريعة (ص ٣٥٩)، كما أخرجه أبو يعلى (١٣٢٩)، والبيهقي في إثبات عذاب القبر (٦١)، والطبري في التفسير ١٦/ ٢٢٧، نحوه موقوفًا على أبي سعيد.","vol":"19","page":203},{"text":"٣٦٩٠٢ - حدثنا يزيد بن هارون عن أبي الأشهب عن الحسن قال: ﴿إِنَّ عَذَابَهَا كَانَ غَرَامًا﴾ [الفرقان: ٦٥] قال: (علموا) (^١) أن كل غريم (يفارق) (^٢) (غريمه) (^٣) إلا غريم جهنم.\n_________\n(^١) في [أ، ب]: (اعلموا).\n(^٢) في [أ، ب]: (مفارق).\n(^٣) سقط من: [هـ].","vol":"19","page":203},{"text":"٣٦٩٠٣ - حدثنا يزيد بن هارون عن سفيان بن حسين عن الحسن: ﴿فَضُرِبَ بَيْنَهُمْ بِسُورٍ لَهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ﴾ قال: الجنة: ﴿وَظَاهِرُهُ مِنْ قِبَلِهِ الْعَذَابُ﴾ [الحديد: ١٣]، قال: النار.","vol":"19","page":203},{"text":"٣٦٩٠٤ - حدثنا يحيى بن يمان عن أشعث عن جعفر عن سعيد بن جبير قال: بعث موسى وهارون ابني هارون بقربان يقربانه (فقالا) (^١): أكلته النار (وكذبا) (^٢) فأرسل للَّه عليهما نارًا؛ فأكلتهما، فأوحى اللَّه إليهما: هكذا أفعل بأوليائي فكيف بأعدائي.\n_________\n(^١) في [هـ]: (فقال).\n(^٢) في [أ، هـ]: (ولدنا).","vol":"19","page":203},{"text":"٣٦٩٠٥ - حدثنا أبو خالد الأحمر عن إسماعيل عن الحسن أن هرم بن حيان كان يقول لم أر مثل النار نام هاربها، ولا مثل الجنة نام طالبها.","vol":"19","page":204},{"text":"٣٦٩٠٦ - حدثنا عبد الأعلى بن عبد الأعلى عن محمد بن إسحاق قال: حدثني عبيد اللَّه بن المغيرة عن سليمان بن عمرو بن عبد العتواري (أحد بني) (^١) ليث وكان في حجر أبي سعيد الخدري عن أبي سعيد الخدري قال: سمعته يقول: سمعت رسول اللَّه -ﷺ- يقول: \"يوضع الصراط بين ظهراني جهنم عليه (حسك كحسك) (^٢) السعدان، ثم (يستجيز) (^٣) الناس فناج مسلم و(مخدوج) (^٤) به ثم (ناج) (^٥) (و) (^٦) محتبس (^٧) منكوس فيه، فإذا فرغ اللَّه من القضاء بين العباد (يفقد) (^٨) المؤمنون رجالا كانوا في (الدنيا) (^٩) كانوا يصلون صلاتهم ويزكون زكاتهم ويصومون صيامهم ويحجون حجهم ويغزون غزوهم فيقولون: أي ربنا، عباد من عبادك، كانوا معنا في (الدنيا) (^١٠)، يصلون صلاتنا ويزكون زكاتنا ويصومون صيامنا ويغزون غزونا لا نراهم، قال: فيقول: اذهبوا إلى النار فمن وجدتم فيها فأخرجوه منها، (فيجدونهم) (^١١) قد\n⦗٢٠٥⦘\nأخذتهم النار على قدر أعمالهم، فمنهم من أخذته إلى قدميه، ومنهم من أخذته إلى نصف ساقيه، (ومنهم من أخذته إلى ركبتيه، ومنهم من أزرته، ومنهم من أخذتهم إلى ثديه) (^١٢)، ومنهم من أخذته إلى عنقه ولم يغش الوجه، فيطرحونهم في ماء الحياة\"، قيل يا رسول اللَّه وما ماء الحياة؟ قال: \"غسل أهل الجنة، فينبتون كما تنبت الزريعة في (غثاء) (^١٣) السيل، ثم يشفع الأنبياء فيمن كان يشهد أن لا إله إلا اللَّه مخلصا، ثم يتحنّنُ (اللَّه) (^١٤) برحمته على من فيها، فما يترك فيها عبدا في قلبه مثقال حبة من (ايمان) (^١٥) إلا أخرجه منها\" (^١٦)\n_________\n(^١) في [أ، ب]: (حدثني)، وفي [هـ]: (جد بني).\n(^٢) في [أ، ب، جـ]: (حسل كحسل).\n(^٣) في [أ، ب، جـ]: (يستجى).\n(^٤) في [أ، ب، جـ]: (محدوح).\n(^٥) في [أ، ب، جـ]: (ناح).\n(^٦) سقط من [هـ]: (و).\n(^٧) في [هـ]: زيادة (به و).\n(^٨) في [أ، ب]: (تفقد).\n(^٩) في [أ]: (الدني).\n(^١٠) في [أ]: (الدني).\n(^١١) في [أ، ب، جـ]: (فيجددنهم)، وفي [هـ]: (فيجدون).\n(^١٢) سقط من: [أ، ب، ط، هـ].\n(^١٣) في [أ، ب]: (عثاء).\n(^١٤) في [ب]: زيادة.\n(^١٥) في [هـ]: (الإيمان).\n(^١٦) حسن؛ ابن إسحاق صدوق، أخرجه أحمد (١١٠٨١)، وابن ماجه (٤٢٨٠)، والحاكم ٤/ ٥٨٥، والطبري ١٦/ ١١٣، وابن خزيمة في التوحيد (ص ٣٢٥)، والمروزي في زيادات زهد ابن المبارك (١٢٦٨)، وأصله في البخاري (٤٥٨١)، ومسلم (١٨٣).","vol":"19","page":204},{"text":"٣٦٩٠٧ - حدثنا عفان قال: حدثنا سعيد بن زيد قال: سمعت أبا سليمان العصري قال: حدثني عقبة بن صُهْبان قال: سمعت أبا (بكرة) (^١) عن النبي -ﷺ- قال: \"يحمل الناس على الصراط يوم القيامة فتقادع بهم (جنبتا) (^٢) الصراط تقادع الفراش في النار قال: (فيتحنن) (^٣) اللَّه برحمته على من يشاء، قال: ثم يؤذن للملائكة والنبيين والشهداء أن يشفعوا، فيشفعون ويخرجون، ويشفعون ويخرجون، (ويشفعون ويخرجون) (^٤) من\n⦗٢٠٦⦘\nكان في قلبه (ما يزن) (^٥) ذرة من ايمان\" (^٦).\n_________\n(^١) في [ب، جـ]: (تكر)، وفي [أ]: (بكر).\n(^٢) في [أ]: (جبنا).\n(^٣) في [هـ]: (فتحنن).\n(^٤) سقط من: [هـ].\n(^٥) في [أ، ب]: مكررة.\n(^٦) حسن؛ العصري ثقة واسمه كعب بن شيبب، وسعيد بن زيد صدوق، أخرجه أحمد وابنه (٢٠٤٤٠)، والبخاري في الكنى (ص ٣٧)، والبزار (٣٦٧١)، وابن أبي عاصم في السنة (٨٣٨)، والدولابي ١/ ١٩٥، والطبراني في الصغير (٩٢٩)، والخطيب في تاريخ بغداد ٣/ ٤٢٢.","vol":"19","page":205},{"text":"٣٦٩٠٨ - حدثنا محمد بن عبد اللَّه الأسدي عن سفيان عن الشيباني عن عكرمة قال: الصراط على جسر جهنم يردون عليه.","vol":"19","page":206},{"text":"٣٦٩٠٩ - حدثنا الحسن بن موسى عن حماد بن سلمة عن ثابت البناني عن أبي عثمان النهدي عن سلمان الفارسي قال: يوضع الصراط وله حد كحد الموسى، فتقول الملائكة: ربنا من تجيز على هذا؟ فيقول: أجيز عليه من شئت (^١).\n_________\n(^١) صحيح؛ أخرجه اللالكائي ٦/ ١١٧٩ (٢٢٢١)، والآجري (٨٩٤)، وأخرجه مرفوعًا الحاكم ٤/ ٥٨٦.","vol":"19","page":206},{"text":"٣٦٩١٠ - حدثنا غندر عن شعبة عن الأعمش عن (شِمْر) (^١) عن أبي (الأحوص) (^٢) عن عبد اللَّه قال: (يجاء) (^٣) بالناس إلي الميزان يوم القيامة فيتجادلون عنده أشد الجدال (^٤).\n_________\n(^١) في [أ، ب، جـ]: (سمر).\n(^٢) في [أ]: (الأخوص).\n(^٣) في [أ]: (تجاء).\n(^٤) حسن؛ شمر صدوق.","vol":"19","page":206},{"text":"٣٦٩١١ - حدثنا غندر عن شعبة عن يعلى بن عطاء قال: حدثني تميم بن غيلان (ابن) (^١) سلمة عن أبي الدرداء (أنه) (^٢) قال: أين أنت من يوم جيء بجهنم،\n⦗٢٠٧⦘\nقد سدت ما بين الخافقين، (وقيل) (^٣): (لن) (^٤) تدخل الجنة حتى تخوض النار، فإن كان معك نور استقام بك الصراط، فقد واللَّه نجوت وهديت، وإن لم يكن معك نور (تشبث) (^٥) بك (خطاطيف) (^٦) جهنم أو كلاليبها أو (شبا بينها) (^٧)، فقد واللَّه (رديت) (^٨) وهويت (^٩).\n_________\n(^١) في [أ، ب، ط، هـ]: (عن).\n(^٢) سقط من: [هـ].\n(^٣) في [أ]: (وقبل).\n(^٤) في [أ، ب]: (أن).\n(^٥) في [أ، ب]: (نشبت).\n(^٦) في [أ، ب]: (خطاطين).\n(^٧) في [أ، ب]: (شيئًا منها)، وفي [هـ]: (شيء منها)، وهو نوع من الكلاليب.\n(^٨) في [جـ]: (رريت)، وفي [ب]: (دريت).\n(^٩) مجهول؛ لجهالة تميم بن غيلان بن سلمة.","vol":"19","page":206},{"text":"٣٦٩١٢ - حدثنا عبد اللَّه بن نمير قال: حدثنا الأعمش عن مجاهد عن عبيد بن عمير قال: الصراط دحض (مزلة) (^١) كحد السيف (يتكفأ) (^٢)، والملائكة معهم الكلاليب والأنبياء قيام يقولون حوله: ربنا سلم سلم، فبين مخدوش و(مكردس) (^٣) في النار وناج (^٤) مسلم (^٥).\n_________\n(^١) في [أ، هـ]: (منزلة).\n(^٢) أي: يتمايل، وفي [ب، هـ]: (سلفًا)، وفي [ط]: (تلفًا)، وفي [أ]: (يلقا).\n(^٣) في [أ، ب]: (مكروس).\n(^٤) في [ب، ط، هـ]: زيادة (و).\n(^٥) في [جـ]: (آخر الجزء السادس والحمد دلّله وحده وصلى اللَّه على سيدنا محمد وآله وصحبه وسلم تسليمًا كثيرًا، يتلوه في الجزء السابع إن شاء اللَّه: (ما ذكر في سعة رحمة اللَّه) ونجز على يد الفقير إلى رحمة ربه، المستقيل من زلَله وذنبه: يوسف بن عبد اللطيف بن عبد الباقي الحراني الحنبلي، عامله اللَّه بلطفه، في يوم الأربعاء، العشرين من ذي القعدة، سنة ثلاث وأربعين وسبعمئة من الهجرة النبوية، على صاحبها أفضل الصلاة والسلام والرحمة).","vol":"19","page":207},{"text":"<span data-type='title' id=toc-5318>[٣] (^١) ما ذكر في سعة رحمة اللَّه (تعالى)</span> (^٢)\n_________\n(^١) في [هـ]: زيادة (بسم اللَّه الرحمن الرحيم، كتاب ذكر رحمة اللَّه).\n(^٢) سقط من: [جـ].","vol":"19","page":208},{"text":"٣٦٩١٣ - حدثنا أبو خالد الأحمر عن بن عجلان عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لما خلق اللَّه الخلق كتب بيده على نفسه: إن رحمتي تغلب غضبي\" (^١).\n_________\n(^١) حسن؛ وأبو خالد وابن عجلان وأبوه كل منهم صدوق، وزيادة (بيده) ليست مخالفة لبقية الروايات؛ أخرجه أحمد (٩٥٩٧)، وابن ماجه (١٨٩)، والترمذي (٣٥٤٣)، وابن حبان (٦١٤٥)، وابن خزيمة في التوحيد ١/ ١٩ و١٣٤، وأصل الحديث عند البخاري (٣١٩٤)، ومسلم (٢٧٥١).","vol":"19","page":208},{"text":"٣٦٩١٤ - حدثنا وكيع عن سفيان عن سلمة (عن) (^١) الهيثم (بن) (^٢) (حنش) (^٣) قال: قال رسول اللَّه -ﷺ-: \"لو كنتم لا تذنبون لجاء اللَّه بخلق يذنبون (فيغفر لهم) (^٤) \" (^٥).\n_________\n(^١) في [أ، ب، ط، هـ]: (بن).\n(^٢) في [هـ]: (عن)\n(^٣) في [أ]: (خنس)، وفي [هـ]: (حسن).\n(^٤) في [جـ]: (فيغفرهم).\n(^٥) مرسل؛ الهيثم بن حنش ليس صحابيًا.","vol":"19","page":208},{"text":"٣٦٩١٥ - حدثنا أبو معاوية [عن الأعمش عن إبراهيم التيمي عن الحارث بن سويد عن حذيفة أنه (قال: لو أنه لم يمس للَّه ﷿ خلق) (^١) (يعصون) (^٢) فيما مضى لخلق خلقًا يعصون فيغفر لهم يوم القيامة] (^٣) (^٤).\n_________\n(^١) استدركت ما بين القوسين من الزهد لهناد (٩٢٧).\n(^٢) في [أ، ب]: (يعصون).\n(^٣) سقط الخبر في: [هـ].\n(^٤) صحيح.","vol":"19","page":208},{"text":"٣٦٩١٦ - حدثنا (المعلى) (^١) بن منصور (عن ليث) (^٢) بن سعد عن محمد بن قيس عن أبي صرمة عن أبي أيوب قال: قال رسول اللَّه -ﷺ-: \"لو لم تذنبوا لجاء اللَّه بقوم يذنبون فيغفر لهم\" (^٣).\n_________\n(^١) في [أ، ب]: (العلا)، وفي [هـ]: (العلاء)، وفي [جـ]: (الغلي).\n(^٢) سقط من: [ب].\n(^٣) صحيح؛ أخرجه مسلم (٢٧٤٨)، وأحمد (٢٣٥١٥).","vol":"19","page":209},{"text":"٣٦٩١٧ - حدثنا أبو معاوية عن عاصم عن أبي عثمان عن سلمان قال: لما (أري) (^١) إبراهيم ملكوت السماوات والأرض رأى عبدا على فاحشة، فدعا عليه فهلك، ثم رأى آخر فدعا عليه فهلك، ثم رأى آخر فدعا عليه فهلك، فقال اللَّه: أنزلوا عبدي لا (يهلك) (^٢) عبادي (^٣).\n_________\n(^١) في [أ]: (رأي).\n(^٢) في [ب]: (يهللوا)، وفي [هـ]: (تهلكوا).\n(^٣) صحيح.","vol":"19","page":209},{"text":"٣٦٩١٨ - حدثنا وكيع عن زياد بن خيثمة عن نعيم بن أبي هند عن ربعي عن حذيفة قال: المؤمنون مستغنون عن الشفاعة، إنما هي للمذنبين (^١).\n_________\n(^١) صحيح.","vol":"19","page":209},{"text":"٣٦٩١٩ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن أبي عبيدة عن أبي موسى قال: قال رسول اللَّه -ﷺ-: \" (يدا) (^١) اللَّه (بسطان) (^٢) لمسئ الليل أن يتوب بالنهار، ولمسيء النهار أن يتوب بالليل، حتى تطلع الشمس من مغربها\" (^٣).\n_________\n(^١) في [ط، هـ]: (يد).\n(^٢) في [هـ]: (لبسطان)، وفي [س، ط]: (تبسطان)، وانظر: السنة لابن أبي عاصم (٦١٥)، والزهد لهناد (٨٨٥).\n(^٣) صحيح؛ روى الشيخان حديث الأعمش عن عمرو بن مرة، والحديث أخرجه مسلم (٢٧٥٩)، وأحمد (١٩٥٢٩).","vol":"19","page":209},{"text":"٣٦٩٢٠ - حدثنا محمد بن فضيل عن أبي سنان عن أبي وائل قال: إن اللَّه (يدعو) (^١) العبد يوم القيامة فيستره (بيده) (^٢) فيقول: (تعرف) (^٣) ما هاهنا؟ فيقول: نعم يا رب، فيقول: أشهدك أني قد غفرت لك.\n_________\n(^١) بياض في النسخ، إلا [هـ]، وقد استدركه في حلية الأولياء ٤/ ١٠٤: (يستر)، ومثله في الزهد لابن المبارك (١٦٥)، وفي الدعاء لابن فضيل (١٣٨): (يدعو).\n(^٢) في [أ، ب، جـ، ط]: بياض، واستدركه في حلية الأولياء ٤/ ١٠٤: (مما في).\n(^٣) في [ب]: (يعرف).","vol":"19","page":210},{"text":"٣٦٩٢١ - حدثنا عبد الرحيم بن سليمان عن داود عن أبي عثمان عن سلمان قال: خلق اللَّه مائة رحمة فجعل منها رحمة بين الخلائق، كل رحمة أعظم (مما) (^١) بين السماء والأرض فيها تعطف الوالدة على ولدها وبها (يشرب) (^٢) الطير والوحش الماء، فإذا كان يوم القيامة قبضها اللَّه من الخلائق فجعلها والتسع والتسعين للمتقين فذلك قوله: ﴿وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ﴾ [الأعراف: ١٥٦] (^٣).\n_________\n(^١) في [هـ]: (ما).\n(^٢) في [أ، هـ]: (شرب).\n(^٣) صحيح؛ أخرجه المروزي في زوائد زهد ابن المبارك (١٠٣٧)، والطبراني ٦/ ٢٥٥ (٦١٤٤)، وابن أبي حاتم في التفسير (٧١٤٢)، وابن جرير في التفسير ٧/ ١٥٥، ووكيع في الزهد (٥٠٣)، وابن المبارك في الزهد (٨٩٤)، كما أخرجه مرفوعًا مسلم (٢٧٥٣)، وأحمد (٢٣٧٢٠).","vol":"19","page":210},{"text":"٣٦٩٢٢ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه خلق يوم خلق السماوات والأرض مائة رحمة فجعل في الأرض منها رحمة، فبها تعطف الوالدة على ولدها والبهائم بعضها على بعض، وأخر تسعا وتسعين إلى يوم القيامة فإذا كان يوم القيامة أكملها بهذه الرحمة مائة رحمة\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١١٥٣٠)، وابن ماجه (٤٢٩٤)، وأبو يعلى (١٠٩٨)، وابن عساكر ٦/ ٢٧٥.","vol":"19","page":210},{"text":"٣٦٩٢٣ - حدثنا أبو معاوية عن الأعمش عن جامع بن شداد عن مغيث بن سُمَيّ قال: كان رجل فيمن كان قبلكم يعمل بالمعاصي فادكر يوما فقال: اللهم غفرانك فغفر له.","vol":"19","page":211},{"text":"٣٦٩٢٤ - حدثنا يحيى بن عيسى عن الأعمش عن عبد اللَّه بن عبد اللَّه عن سعد مولى طلحة عن ابن عمر قال: بينا رجل يقال له: الكفل يعمل بالمعاصي، فأعجبته امرأة فأعطاها (خمسين) (^١) دينارا، فلما قعد منها مقعد (الرجل) (^٢) ارتعدت، فقال لها: مالك؛ قالت: هذا عمل ما عملته قط، قال: أنت تجزعين من هذه الخطيئة، وأنا أعمله مذ كذا وكذا، واللَّه لا أعصي اللَّه أبدا، قال: فمات من ليلته فلما أصبح بنو إسرائيل (قال) (^٣): من يصلي على فلان؟ قال ابن عمر: فوجد مكتوبا على بابه قد غفر اللَّه للكفل (^٤).\n_________\n(^١) في [هـ]: (ستين).\n(^٢) في [هـ]: (الرجال).\n(^٣) في [أ، ب]: (وقالوا).\n(^٤) مجهول؛ لجهالة سعد مولى طلحة، وورد مرفوعًا، أخرجه أحمد (٤٧٤٧)، والترمذي (٢٤٩٦)، والحاكم ٤/ ٢٥٤، وأبو يعلى (٥٧٢٦)، وابن عساكر ١٧/ ٣٨٠، والمزي ١٠/ ٣١٩، وابن فضيل في الدعاء (١٤٦)، والبيهقي في الشعب (٧١٠٨)، وابن الجوزي في الهوى (٢٤٧)، وابن حبان (٣٨٧).","vol":"19","page":211},{"text":"٣٦٩٢٥ - حدثنا وكيع قال: حدثنا الأعمش عن أبي سفيان عن مغيث بن سمي قال: كان رجل يتعبد في (صومعته) (^١) نحوا من ستين سنة، قال: فمطر الناس فاطلع من صومعته، فرأى (الغدر) (^٢) والخضرة فقال: لو نزلت فمشيت ونظرت، ففعل فبينما هو يمشي إذ (لقيته) (^٣) امرأة فكلمها، فلم (تزل) (^٤) تكلمه حتى واقعها،\n⦗٢١٢⦘\nقال: فوضع كيسا كان عليه، فيه رغيف، ونزل الماء يغتسل، فحضر أجله، فمر سائل فأومأ إلى الرغيف فأخذه، ومات الرجل، فوزن عمله (لستين) (^١) سنة فرجحت (خطيئته) (^٢) بعمله، ثم وضع الرغيف فرجح، فغفر له.\n_________\n(^١) في [أ، جـ]: (صومعه).\n(^٢) في [أ]: (الغرد).\n(^٣) في [هـ]: (لقيه).\n(^٤) في [هـ]: (يزل).","vol":"19","page":211},{"text":"٣٦٩٢٦ - حدثنا عمر بن سعد عن سفيان عن (^٣) سلمة عن أبي الزعراء عن عبد اللَّه أن راهبا عبد اللهَ في (صومعته) (^٤) ستين سنة، فجاءت امرأة فنزلت إلى جنبه فنزل إليها فواقعها ست ليال، ثم سُقِط في يده فهرب فأتى مسجدا فأوى إليه فمكث ثلاثًا لا يطعم شيئا، فأتى برغيف فكسر نصفه فأعطى نصفه (رجلا) (^٥) عن يمينه، وأعطى آخر عن يساره، فبعث اللَّه إليه ملك الموت فقبض روحه، فوضع عمل الستين سنة في كفة ووضع السيئة في كفة، فرجحت السيئة، ثم جيء بالرغيف فرجح بالسيئة (^٦).","vol":"19","page":212},{"text":"٣٦٩٢٧ - حدثنا معتمر بن سليمان عن أبيه قال: حدثنا أبو عثمان عن أبي بردة قال: لما حضر أبا موسى الوفاة قال: يا بني اذكروا صاحب الرغيف قال: كان رجل يتعبد في (صومعة) «^١) عليه اثنا عشر مسكينا، (فأدركه) (^٢) الإعياء فرمى بنفسه بين رجلين منهم.\nوكان ثم (راهب) (^٣) يبعث إليهم كل ليلة بأرغفة، فيعطي كل إنسان رغيفا، فجاء صاحب الرغيف فأعطى كل إنسان رغيفا، (ومر) (^٤) على ذلك الذي خرج تائبا، فظن أنه مسكين فأعطاه رغيفا، فقال (المتروك) (^٥) لصاحب الرغيف: مالك، لم تعطني رغيفي؟ ما كان (لك) (^٦) (عنه) (^٧) غنى، قال: تراني أمسكه عنك، سل: هل أعطيت أحدا منكم رغيفين؟ قالوا: لا، قال: إني أمسك عنك، واللَّه لا أعطيك شيئا الليلة، قال: فعمد التائب إلى الرغيف الذي دفعه إليه، فدفعه إلى الرجل الذي ترك، فأصبح التائب ميتًا، قال: فوزنت السبعون سنة بالسبع الليالي فلم (تزن) (^٨)، قال: فوزن الرغيف بالسبع الليالي، قال: فرجح الرغيف، فقال أبو موسى: يا بني اذكروا صاحب الرغيف (^٩).\n_________\n(^١) ٧) أراه قال: سبعين سنة، لا ينزل إلا في يوم أحد، قال: فنزل في يوم أحد، قال: فشبه أو شب الشيطان في عينه امرأة، فكان معها سبعة أيام (و) (^٨) سبع ليال، قال: ثم كشف عن الرجل غطاؤه فخرج تائبا، فكان كلما خطا\n_________\n__\n(^١) في [أ، ب، جـ]: (الستين).\n(^٢) في [أ]: (خطيته).\n(^٣) في [أ، ب، هـ]: زيادة (أبي)، وهو سلمة بن سهيل.\n(^٤) في [أ، ب، جـ]: (صومعه).\n(^٥) في [أ]: (رجل).\n(^٦) مجهول؛ لجهالة أبي الزعراء عبد اللَّه بن هانئ.\n(^٧) في [أ]: (صومعته).\n(^٨) في [هـ]: (أو)، عدلها من الحلية ١/ ٢٦٣، والتوابين (ص ٧٧).\n⦗٢١٣⦘\nخطوة صلى وسجد، قال: فآواه الليل إلى (دكان) ¬في [أ، ب]: (مكان).\n(^٢) في [أ، ب]: (فأدركته)، وفي [هـ]: (فأدرك).\n(^٣) في [أ]: (راهبًا).\n(^٤) في [أ، ب]: (فمر).\n(^٥) في [أ، ب]: (المنزول).\n(^٦) في [س]: (بك).\n(^٧) في [أ]: (عند).\n(^٨) في [هـ]: (تزل).\n(^٩) صحيح.","vol":"19","page":212},{"text":"٣٦٩٢٨ - حدثنا أبو معاوية ويعلى عن الأعمش عن أبي سعيد عن أبي (الكنود) (^١) قال: مر عبد اللَّه على (قاص) (^٢) وهو يذكر النار فقال: يا مذكر لا\n⦗٢١٤⦘\nتقنط الناس: ﴿يَاعِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ﴾ [الزمر: ٥٣] (^٣).\n_________\n(^١) في [أ]: (للكنود).\n(^٢) في [أ، ب]: (قاض).\n(^٣) مجهول؛ أبو سعيد هو أبو سعد الأزدي مجهول.","vol":"19","page":213},{"text":"٣٦٩٢٩ - حدثنا وكيع عن سفيان عن موسى بن عقبة عن سالم عن ابن عمر عن كعب قال: لما رأت الملائكة بني آدم وما يذنبون؟ قالوا: يا رب يذنبون؟ قال: لو كنتم مثلهم فعلتم كما يفعلون، فاختاروا منكم ملكين، قال: فاختاروا هاروت وماروت، فقال لهما ﵎: إن بيني وبين الناس رسولا، فليس بيني و(بينكما) (^١) أحد، لا تشركا بي شيئًا و(لا تسرقا) (^٢) ولا تزنيا، قال عبد اللَّه: قال كعب: فما استكملا ذلك اليوم حتى وقعا فيما حرم عليهما (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (بينكم).\n(^٢) في [أ، ب]: (تسرقان).\n(^٣) من الإسرائيليات، أخرجه عبد الرزاق في التفسير ١/ ٥٣، وابن جرير ١/ ٤٥٦، وابن أبي حاتم (١٠٠٦)، وأبو نعيم في الحلية ٨/ ٢٤٨، والبيهقي في الشعب (٦٦٩٥)، وورد موقوفًا على ابن عمر، أخرجه الحاكم ٤/ ٦٠٧، وورد بإسناد معلول عن ابن عمر مرفوعًا، أخرجه أحمد (٦١٧٨)، وابن حبان (٦١٨٦)، والبيهقي ١٠/ ٤، والخطيب ٨/ ٢٤، وعبد بن حميد (٧٨٧)، والبزار (٢٩٣٨/ كشف)، وابن السني في عمل اليوم والليلة (٦٦٢).","vol":"19","page":214},{"text":"٣٦٩٣٠ - حدثنا محمد بن فضيل عن أبي سنان عن يعقوب بن (سفيان) (^١) (اليشكري) (^٢) عن عبد اللَّه بن مسعود قال: أتاه رجل قد ألم بذنب فسأله عنه فلهى عنه، [وأقبل على القوم (يحدثهم) (^٣) فحانت (إليه) (^٤) نظرة من عبد اللَّه فإذا عين\n⦗٢١٥⦘\nالرجل تهراق، فقال: هذا (أوان همك) (^٥) ما جئت تسألني عنه] (^٦)، إن للجنة سبعة أبواب كلها يفتح ويغلق غير باب التوبة، موكل به ملك فاعمل ولا تيأس (^٧).\n_________\n(^١) كذا في النسخ، وصوابه: (غضبان)، كما في الدعاء لابن الفضيل (١٣٩)، وزوائد الزهد للمروزي (١٠٤٢)، والتاريخ للبخاري ٨/ ٤٠٠، والثقات ٥/ ٥٥٤.\n(^٢) في [أ، ب]: (السكري).\n(^٣) في [ط، هـ]: (بحديثهم).\n(^٤) سقط من: [أ، ب، جـ، ط، هـ].\n(^٥) في [هـ]: (وإنك أهمني)، في [أ]: (أو إنك).\n(^٦) سقط في [ب]: ما بين المعكوفين.\n(^٧) مجهول؛ لجهالة يعقوب.","vol":"19","page":214},{"text":"٣٦٩٣١ - حدثنا زيد بن (الحباب) (^١) عن علي بن مسعدة قال: حدثنا قتادة عن أنس بن مالك قال: قال رسول اللَّه -ﷺ-: \"كل ابن آدم خطاء وخير الخطائين التوابون\" (^٢).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) ضعيف؛ لحمال علي بن مسعدة، أخرجه أحمد (١٣٠٤٩)، والترمذي (٢٤٩٩)، وابن ماجه (٤٢٥١)، وعبد بن حميد (١١٩٧)، وأبو يعلى (٢٩٢٢)، والحاكم ٤/ ٢٤٤، والدارمي (٢٧٢٧)، وابن عدي ٥/ ١٨٥٠، والبيهقي في الشعب (٧١٢٧)، وابن حبان في المجروحين ٢/ ١١١، والمزي ٢١/ ١٣١.","vol":"19","page":215},{"text":"٣٦٩٣٢ - حدثنا عبد الوهاب الثقفي عن أيوب عن أبي قلابة قال: إن اللَّه تعالى لما لعن إبليس سأله النظرة، فأنظره إلى يوم الدين، قال: وعزتك لا أخرج من جوف -أو قلب- ابن آدم ما دام فيه الروح، قال: وعزتي لا أحجب عنه التوبة ما دام فيه الروح.","vol":"19","page":215},{"text":"٣٦٩٣٣ - حدثنا عبد اللَّه بن نمير عن مالك بن مغول قال: كان في زبور في داود مكتوبا: إني أنا اللَّه لا إله إلا أنا ملك الملوك، قلوب الملوك بيدي، فأيما قوم كانوا على طاعة جعلت الملوك عليهم رحمة، وأيما قوم كانوا على معصية جعلت الملوك عليهم نقمة، (^١) لا تشغلوا أنفسكم (بسب) (^٢) الملوك ولا تتوبوا إليهم، توبوا إلي أعطف قلوبهم عليكم.\n_________\n(^١) في [أ، ب]: زيادة (و).\n(^٢) في [هـ]: (تسبب).","vol":"19","page":215},{"text":"٣٦٩٣٤ - حدثنا عبد اللَّه بن نمير وأبو أسامة عن إسماعيل بن أبي خالد عن قيس عن عبد اللَّه قال: بينما رجل ممن كان قبلكم كان في قوم كفار، وكان فيما بينهم قوم صالحون، قال: (فطالما) (^١) كنت في كفري (هذا) (^٢) (لآتين) (^٣) هذه القرية الصالحة، فأكونن رجلا من أهلها، فانطلق فأدركه الموت فاحتج فيه الملك والشيطان، يقول: هذا أنا أولى به، ويقول: هذا أنا أولى به، إذ (قيض) (^٤) اللَّه (لهما) (^٥) بعض جنوده فقال لهما: قيسوا ما بين القريتين، فأيتهما كان أقرب إليها فهو من أهلها، فقاسوا ما بينهما فوجدوه أقرب إلى القرية الصالحة فكان منهم (^٦).\n_________\n(^١) في [أ، ب]: (فطال ما).\n(^٢) سقط من: [هـ]، وفي [أ، ب]: (هذه).\n(^٣) سقط من: [ب].\n(^٤) في [هـ]: (قبض).\n(^٥) سقط من: [هـ].\n(^٦) صحيح؛ أخرجه إسحاق كما في المطالب العالية (٣٤٦٦)، والمروزي في زوائد الزهد (١٠٥٧)، وورد في تفسير عبد الرزاق من كلام قيس ٣/ ٩٩.","vol":"19","page":216},{"text":"٣٦٩٣٥ - حدثنا يزيد بن هارون عن همام بن يحيى قال: حدثنا قتادة عن أبي الصديق (الناجي) (^١) عن أبي سعيد الخدري قال: لا أخبركم إلا ما سمعت من في رسول اللَّه -ﷺ- سمعته أذناي ووعاه قلبي: \"أن عبدا قتل تسعة وتسعين نفسا ثم عرضت له التوبة، فسأل عن أعلم أهل الأرض فدُلّ على رجل، فأتاه فقال: إني قتلت تسعة وتسعين نفسا فهل لي من توبة؟ قال: بعدقتل تسعة وتسعين نفسًا؟ قال: فانتضى سيفه فقتله، فأكمل به مائة، ثم عرضت له التوبة فسأل عن أعلم أهل الأرض، فدل على رجل فأتاه فقال: إني قتلت مائة نفس فهل لي من توبة؟\n⦗٢١٧⦘\nقال: ومن يحول بينك وبين التوبة، اخرج من القرية الخبيثة التي أنت فيها إلى القرية الصالحة قرية كذا وكذا، فاعبد ربك فيها، قال: فخرج يريد القرية الصالحة فعرض له أجله في الطريق، قال: فاختصم فيه ملائكة الرحمة وملائكة العذاب، فقال إبليس: أنا أولى به (إنه) (^٢) لم يعصني ساعة قط، فقالت ملائكة الرحمة: إنه خرج تائبا\" (^٣).\n_________\n(^١) في [أ، ب]: (الناحي).\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ أخرجه البخاري (٣٤٧٠)، ومسلم (٢٧٦٦).","vol":"19","page":216},{"text":"٣٦٩٣٦ - قال: همام فحدثني حميد الطويل عن بكر بن عبد اللَّه المزني عن أبي رافع قال: (فبعث) (^١) اللَّه إليه ملكا فاختصموا إليه (^٢).\n- ثم رجع إلى حديث قتادة فقال: انظروا أي القريتين كانت أقرب إليه فألحقوه بها.\n_________\n(^١) في [ب]: (بعث).\n(^٢) صحيح؛ أخرجه أحمد (١١١٥٤)، وابن ماجه (٢٦٢٢)، واللالكائي (١٩٦٥)، وابن عساكر في التوبة (١)، وابن قدامة في التوابين (٣٧).","vol":"19","page":217},{"text":"٣٦٩٣٧ - قال: فحدثني الحسن قال: (فلما) (^١) عرف الموت (احتفز) (^٢) بنفسه، فقرب اللَّه منه القرية الصالحة وباعد منه القرية الخبيثة، فألحقه بأهل القرية الصالحة (^٣).\n_________\n(^١) في [ط، هـ]: (لما).\n(^٢) في [أ، ب]: (أو حسر)، وفي [جـ]: (حشر)، وفي [هـ]: (احتقر).\n(^٣) مرسل؛ الحسن تابعي.","vol":"19","page":217},{"text":"٣٦٩٣٨ - حدثنا يزيد بن هارون عن همام بن يحيى قال: حدثنا قتادة عن صفوان بن محرز قال: كنت آخذا بيد عبد اللَّه بن عمر فأتاه رجل فقال: كيف\n⦗٢١٨⦘\nسمعت رسول اللَّه -ﷺ- يقول في النجوى؟ فقال: سمعت رسول اللَّه -ﷺ- يقول: \"إن اللَّه يدني المؤمن يوم القيامة حتى يضع عليه كنفه، يستره من الناس، فيقول: أي عبدي تعرف ذنب كذا وكذا؟ فيقول: (أي، نعم) (^١) رب، حتى إذا قرره بذنوبه ورأى في نفسه أنه قد هلك قال: فإني قد سترتها عليك في الدنيا، وقد غفرتها لك اليوم، ثم يؤتى بكتاب حسناته، وأما الكفار والمنافقون فيقول الأشهاد: ﴿هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ﴾ [هود: ١٨] \" (^٢).\n_________\n(^١) في [جـ، س]: (نعم، أي).\n(^٢) صحيح؛ أخرجه البخاري (٢٤٤١)، ومسلم (٢٧٦٨).","vol":"19","page":217},{"text":"٣٦٩٣٩ - حدثنا سفيان بن عيينة عن مسعر عن عون قال: (يخبره) (^١) بالعفو قبل الذنب: ﴿عَفَا اللَّهُ عَنْكَ لِمَ أَذِنْتَ لَهُمْ﴾ [التوبة: ٤٣].\n_________\n(^١) في [أ]: (نخبره).","vol":"19","page":218},{"text":"٣٦٩٤٠ - حدثنا وكيع عن حماد بن سلمة عن ثابت عن أبي رافع عن أبي هريرة عن النبي -ﷺ- قال: \"خرج رجل من قرية يزور أخا له في قرية أخرى، قال: (فأرسل) (^١) اللَّه له ملكا فجلس على طريقه (فقال) (^٢): أين تريد؟ فقال: أريد أخا لي أزوره في اللَّه في هذه القرية، فقال: هل له عليك من نعمة تربها؟ قال: لا، ولكني أحببته في اللَّه، قال: (فإني) (^٣) رسول ربك إليك، إنه قد أحبك فيما أحببته فيه\" (^٤).\n_________\n(^١) في [س]: (فأرصد).\n(^٢) في [جـ]: (قال).\n(^٣) في [ط، س، هـ]: (إني).\n(^٤) صحيح؛ أخرجه مسلم (٢٥٦٧)، وأحمد (٧٩١٩)، والبخاري في الأدب المفرد (٣٥٠).","vol":"19","page":218},{"text":"٣٦٩٤١ - حدثنا بن مهدي عن سفيان عن حبيب عن عروة بن (عاصم) (^١) قال: إن الرجل لتعرض عليه ذنوبه فيمر بالذنب فيقول: قد كنت منك مشفقا، فيغفر اللَّه له.\n_________\n(^١) كذا في النسخ، وصوابه عروة بن عامر، وانظر: الزهد لهناد (٩١٤)، والزهد لابن المبارك (١٦١)، والمجالسة (٢٤٦٤).","vol":"19","page":219},{"text":"٣٦٩٤٢ - حدثنا عبد اللَّه بن نمير قال: حدثنا هشام بن سعد عن زيد بن أسلم عن عطاء بن يسار قال: إن للمقنطين (حبسا) (^١) يطأ الناس (^٢) أعناقهم يوم القيامة.\n_________\n(^١) سيأتي في ١٣/ ٥٦٠ رقم [٣٨١٦٣] بلفظ: (جسر).\n(^٢) في [هـ]: زيادة (على).","vol":"19","page":219},{"text":"(بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ) (^١)\n<span data-type='title' id=toc-5319>[٤٠] كتاب الزهد </span>(^٢)\n_________\n(^١) سقط من: [أ، ب، جـ، ع].\n(^٢) سقط من: [أ، ب، جـ].","vol":"19","page":221},{"text":"<span data-type='title' id=toc-5321>([١] ما ذكر في زهد الأنبياء وكلامهم)</span> (^١) [﵈:\n<span data-type='title' id=toc-5320>(كلام عيسى بن مريم)</span> (^٢)] (^٣)\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [ب، جـ، س].\n(^٣) سقط من: [أ، س، ع].","vol":"19","page":221},{"text":"٣٦٩٤٣ - (حدثنا أبو بكر قال) (^١): حدثنا جرير بن عبد الحميد عن منصور عن مجاهد عن عبيد بن عمير قال: كان عيسى بن مريم -ﷺ- لا يرفع (غداء) (^٢) لعشاء (ولا عشاء لغداء) (^٣)، وكان يقول: إن مع كل يوم رزقه، وكان يلبس الشعر، ويأكل الشجر، وينام حيث أمسى.\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [أ، ب]: (عشاء).\n(^٣) سقط من: [أ، ب].","vol":"19","page":221},{"text":"٣٦٩٤٤ - حدثنا عباد بن العوام عن العلاء بن المسيب عن (شمر) (^١) بن عطية قال: (قال) (^٢) عيسى بن مريم (﵇) (^٣): كلوا من (بقل) (^٤) البرية، واشربوا من الماء القراح، وانجوا من (الدنيا) (^٥) سالمين.\n_________\n(^١) في [أ، ب]: (سمر).\n(^٢) سقط من: [س، ع، هـ].\n(^٣) سقط من: [ط، هـ].\n(^٤) سقط من: [هـ].\n(^٥) في [أ]: (الدني).","vol":"19","page":221},{"text":"٣٦٩٤٥ - حدثنا شريك عن عاصم عن أبي صالح يرفعه إلى عيسى بن مريم (﵇) (^١) قال: قال لأصحابه: اتخذوا المساجد (مساكن) (^٢)، واتخذوا البيوت منازل، وانجوا من (الدنيا) (^٣) بسلام، وكلوا من بقل البرية، (^٤) قال: (وزاد) (^٥) فيه الأعمش: واشربوا من الماء القراح.\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [س].\n(^٣) في [أ]: (الدني).\n(^٤) في [ط، هـ]: زيادة (و).\n(^٥) في [أ]: (فزاد)، وفي [هـ]: (زاد).","vol":"19","page":222},{"text":"٣٦٩٤٦ - حدثنا عباد بن العوام عن العلاء بن المسيب عن رجل حدثه قال: قال الحواريون لعيسى بن مريم (﵇) (^١): ما تأكل؟ قال: خبز الشعير، قالوا: وما تلبس؟ قال: الصوف، قالوا: وما تفترش؟ قال: الأرض، قالوا: كل هذا شديد، قال: لن تنالوا ملكوت السماوات حتى تصيبوا هذا على لذة -أو قال-: على شهوة.\n_________\n(^١) سقط من: [هـ].","vol":"19","page":222},{"text":"٣٦٩٤٧ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن محمد بن يعقوب قال: قال عيسى بن مريم: لا تكثروا الكلام بغير ذكر اللَّه فتقسوا قلوبكم فإن القلب (القاسي) (^١) بعيد من اللَّه، ولكن لا تعلمون، لا تنظروا في (ذنوب) (^٢) العباد كأنكم أرباب، وانظروا في ذنوبكم، فإنما الناس رجلان: مبتلى ومعافى، فارحموا أهل البلاء، واحمدوا اللَّه على العافية.\n_________\n(^١) سقط من: [س].\n(^٢) في [جـ]: (ذنو).","vol":"19","page":222},{"text":"٣٦٩٤٨ - حدثنا أبو معاوية عن الأعمش عن (خيثمة) (^١) قال: مرت بعيسى (^٢) امرأة فقالت: طوبى لبطن حملك، ولثدي أرضعك، فقال: عيسى (﵇) (^٣): بل طوبى لمن قرأ القرآن واتبع ما فيه.\n_________\n(^١) في [س]: (خثيمة).\n(^٢) في [أ، ب]: (ابن مريم ﵇)، وسقط (ابن مريم) في: [جـ، س].\n(^٣) سقط من: [هـ].","vol":"19","page":223},{"text":"٣٦٩٤٩ - [حدثنا وكيع عن سفيان عن منصور عن سالم قال: قال: عيسى بن مريم (﵇) (^١): اتقوا اللَّه (واعملوا) (^٢) للَّه (ولا تعملوا) (^٣) لبطونكم، وانظروا إلى هذه الطير لا تحصد ولا تزرع يرزقها اللَّه، فإن زعمتم أن بطونكم أعظم من بطون الطير، فهذه البقر والحمير (لا تحرث) (^٤) ولا تزرع يرزقها اللَّه، وإياكم و(فضل) (^٥) الدنيا فإنها عند اللَّه رجس.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ب]: (واعلموا).\n(^٣) في [ب]: (ولا تعلموا).\n(^٤) في [أ، ب، جـ]: (لتحرث).\n(^٥) سقط من: [س].","vol":"19","page":223},{"text":"٣٦٩٥٠ - حدثنا محمد بن فضيل عن العلاء عن خيثمة قال: قال عيسى بن مريم (﵇) (^١): طوبى لولد المؤمن، (طوبى) (^٢) (لهم) (^٣) يحفظون من بعده، وقرأ خيثمة: ﴿وَكَانَ أَبُوهُمَا صَالِحًا﴾ [الكهف: ٨٢]] (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، جـ]: (لا)، وفي [جـ]: (له).\n(^٤) سقط من: [ع] الأحاديث السابقة [٣٦٩٤٩ - ٣٦٩٥٠].","vol":"19","page":223},{"text":"٣٦٩٥١ - (حدثنا جرير بن عبد الحميد عن عبد العزيز بن رفيع عن أبي ثمامة قال) (^١): (قال) (^٢) الحواريون: يا عيسى ما الإخلاص للَّه؟ قال: أن يعمل الرجل العمل لا يحب أن (يحمده) (^٣) عليه أحد من الناس، والمناصح للَّه الذي يبدأ بحق اللَّه قبل حق الناس، (يؤثر حق اللَّه على حق الناس) (^٤)، وإذا عرض أمران: أحدهما للدنيا، والآخر للآخرة، بدأ بأمر الآخرة قبل (أمر) (^٥) (الدنيا) (^٦).\n_________\n(^١) سقط من: [ع].\n(^٢) في [ع]: (فقال).\n(^٣) في [أ، ب]: (يحمد).\n(^٤) سقط من: [ع]، وفي [جـ]: (فمؤثر).\n(^٥) سقط من: [ع].\n(^٦) في [أ]: (الدنى).","vol":"19","page":224},{"text":"٣٦٩٥٢ - حدثنا أبو أسامة عن سليمان بن المغيرة عن ثابت البناني قال: (قال) (^١) رجل لعيسى بن مريم (﵇) (^٢): لو اتخذت حمارا تركبه لحاجتك؟ قال: أنا أكرم على اللَّه من أن يجعل لي شيئا يشغلني به.\n_________\n(^١) في [أ، ب، جـ]: (قيل).\n(^٢) سقط من: [س، ط، هـ].","vol":"19","page":224},{"text":"٣٦٩٥٣ - حدثنا محمد بن بشر العبدي عن إسماعيل بن أبي خالد (قال) (^١): حدثني رجل قبل الجماجم من أهل المساجد قال: أخبرت أن عيسى (﵇) (^٢) كان يقول: اللهم أصبحت لا أملك لنفسي ما أرجو، ولا أستطيع عنها دفع ما أكره، وأصبح الخير بيد غيري، وأصبحت مرتهنا بما كسبت، فلا فقير أفقر مني، فلا تجعل مصيبتي في ديني، ولا تجعل الدنيا (أكبر) (^٣) همي، ولا تسلط علي من لا يرحمني.\n_________\n(^١) تكرر في: [هـ].\n(^٢) سقط من: [س، ط، هـ].\n(^٣) في [س]: (أكثر).","vol":"19","page":224},{"text":"٣٦٩٥٤ - حدثنا أبو خالد الأحمر عن الأعمش عن خيثمة قال: قال: (عيسى) (^١) بن مريم (﵇) (^٢) لرجل من أصحابه وكان غنيًا: تصدق بمالك، فكره ذلك فقال (عيسى) (^٣) (﵇) (^٤): (لشدةٍ) (^٥) (ما يدخل الغني الجنة) (^٦).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [س، هـ].\n(^٣) في [ب، جـ]: (ابن مريم).\n(^٤) سقط من: [س، هـ].\n(^٥) سقط من: [هـ].\n(^٦) سقط من: [س].","vol":"19","page":225},{"text":"٣٦٩٥٥ - حدثنا يحيى بن أبي بكير (قال: حدثنا) (^١) شبل (بن عباد) (^٢) عن (عمر) (^٣) بن (أبي) (^٤) سليمان عن (ابن) (^٥) أبي نجيح عن مجاهد قال: قالت مريم (﵍) (^٦): كنت إذا خلوت أنا وعيسى حدثني وحدثته، فإذا شغلني عنه إنسان سبح في بطني وأنا أسمع.\n_________\n(^١) في [جـ]: تكرر.\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، س]: (عمرو).\n(^٤) سقط من: [س].\n(^٥) سقط من: [ع].\n(^٦) سقط من: [س، هـ].","vol":"19","page":225},{"text":"٣٦٩٥٦ - حدثنا يحيى بن أبي (بكير) (^١) قال: حدثنا شبل بن عباد عن ابن أبي نجيح عن مجاهد عن ابن عباس قال: ما تكلم عيسى (﵇) (^٢) إلا بالآيات التي تكلم بها حتى بلغ مبلغ الصبيان (^٣).\n_________\n(^١) في [س، ع]: (بكر).\n(^٢) سقط من: [س، هـ].\n(^٣) صحيح؛ أخرجه ابن عساكر ٤٧/ ٣٦١.","vol":"19","page":225},{"text":"٣٦٩٥٧ - حدثنا محمد بن أبي عبيدة عن أبيه عن الأعمش عن عمرو بن مرة عن سالم قال: قال عيسى بن مريم (﵇) (^١): إن موسى نهاكم عن الزنا، وأنا أنهاكم عنه، وأنهاكم أن تحدثوا أنفسكم بالمعصية، فإنما مثل ذلك كالقادح في الجذع إن لا يكون يكسره فإنه ينخره ويضعفه، أو (كالدخان) (^٢) في البيت، إن لا يكون يحرقه فإنه يغير لونه وينتنه.\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [س]: (كالمدخان).","vol":"19","page":226},{"text":"٣٦٩٥٨ - حدثنا عبد السلام بن حرب عن خلف بن حوشب (قال) (^١): قال عيسى بن مريم (﵇) (^٢) للحواريين: (يا ملح) (^٣) الأرض (لا تفسدوه) (^٤)، فإن الشيء إذا فسد (لم يصلحه) (^٥) إلا الملح، واعلموا أن فيكم خصلتين: الضحك من غير عجب، والتصبح من غير (سهر) (^٦).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [هـ].\n(^٣) في [ب]: (ما ملح).\n(^٤) في [هـ]: (لا تفسدوا)، وفي [جـ]: (ولا تفسدوه).\n(^٥) في [هـ]: (لا يصلحه).\n(^٦) في [س]: (سهو).","vol":"19","page":226},{"text":"٣٦٩٥٩ - حدثنا يزيد بن هارون قال: أخبرنا أبو الأشهب عن ميمون بن (أستاذ) (^١) قال: قال عيسى بن مريم (﵇) (^٢): يا معشر الحواريين: اتخذوا المساجد مساكن، واتخذوا بيوتكم كمنازل الأضياف، ما لكم في العالم من منزل، إن أنتم إلا (عابرو) (^٣) سبيل.\n_________\n(^١) في [أ، ب]: (سياد)، وفي [هـ]: (سياه)، وفي [جـ، س]: (أسياد).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب، جـ]: (عابري).","vol":"19","page":226},{"text":"٣٦٩٦٠ - حدثنا أبو معاوية عن الأعمش عن خيثمة قال: (كان) (^١) عيسى بن مريم (﵇) (^٢) يصنع الطعام لأصحابه، قال: ثم يقوم عليهم (ويقول) (^٣): هكذا فاصنعوا (بالقراء) (^٤).\n_________\n(^١) في [س]: (قال).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب، جـ، س، ع]: (ثم يقول).\n(^٤) في [أ، ب، س]: (بالقرى).","vol":"19","page":227},{"text":"٣٦٩٦١ - حدثنا عفان بن مسلم حدثنا أبو عوانة عن مغيرة عن الشعبي أن عيسى بن مريم (﵇) (^١) كان إذا ذكرت عنده الساعة صاح، وقال: [(ما ينبغي) (^٢) لابن مريم أن تذكر عنده الساعة إلا صاح، أو قال] (^٣): سكت.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (لا ينبغي).\n(^٣) سقط ما بين المعكوفين في: [أ، ب].","vol":"19","page":227},{"text":"٣٦٩٦٢ - حدثنا عفان قال: حدثنا خالد قال: أخبرنا ضرار بن مرة أبو سنان عن عبد اللَّه بن أبي الهذيل قال: لما رأى (يحيى عيسى) (^١) (﵇) (^٢) قال (له) (^٣): أوصني، قال: لا تغضب، قال: لا أستطيع، قال: لا (تقتن) (^٤) مالا قال: عسى.\n_________\n(^١) في [أ، ب، جـ]: (أن عيسى).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [س، هـ]، وفي [أ، ب]: (قال: قال له).\n(^٤) في [جـ، س]: (لا تفتن).","vol":"19","page":227},{"text":"<span data-type='title' id=toc-5322>[٢] (ما ذكر عن داود ﵇)</span> (^١)\n_________\n(^١) سقط من: [أ، ب، جـ، س، ع]، وفي [هـ]: (كلام داود ﵇).","vol":"19","page":228},{"text":"٣٦٩٦٣ - حدثنا (مروان) (^١) بن معاوية عن عوف عن عباس العمى قال: بلغني أن داود النبي -ﷺ- كان يقول في دعائه: سبحانك اللهم أنت ربي، تعاليت فوق عرشك، وجعلت خشيتك على من في السماوات والأرض، فأقرب خلقك (منك) (^٢) منزلة (^٣) أشدهم لك خشية، وما (علم) (^٤) من لم يخشك، (و) (^٥) ما حكمة من لم يطع أمرك.\n_________\n(^١) في [أ، ب، جـ، س، ع]: (يزيد)، وانظر: سنن الدرامي (٣٣٦)، وتاريخ دمشق ١٧/ ١٠٨، والعرش لابن أبي شيبة (٢٠).\n(^٢) سقط من: [أ، ب]، وفي [جـ]: (منه).\n(^٣) في [أ، ب]: زيادة (منه).\n(^٤) في [أ، ب، جـ]: (علمك).\n(^٥) في [أ، ب، ط، هـ]: (أو).","vol":"19","page":228},{"text":"٣٦٩٦٤ - حدثنا عفان قال: حدثنا حماد بن سلمة عن عطاء بن السائب عن أبي عبد اللَّه الجدلي (قال) (^١): ما رفع داود رأسه إلى السماء حتى مات.\n_________\n(^١) سقط من: [أ، ب].","vol":"19","page":228},{"text":"٣٦٩٦٥ - حدثنا محمد بن فضيل عن ليث عن مجاهد قال: لما أصاب داود الخطيئة، وإنما كانت خطيئته أنه لما (أبصر) (^١) (أمر بها) (^٢) (فعزلها) (^٣) فلم يقربها، فأتاه الخصمان (فتسورا) (^٤) في المحراب، فلما أبصرهما قام إليهما فقال: أخرجا\n⦗٢٢٩⦘\nعني، ما جاء بكما إلي؟ قال: (فقالا) (^٥): إنما نكلمك بكلام يسير، إن هذا أخي له تسع وتسعون نعجة (ولي نعجة) (^٦) واحدة، وهو يريد أن (يأخذها) (^٧) مني، فقال داود: واللَّه (إنه) (^٨) (أحق) (^٩) أن يُكسر منه من لدن (هذا) (^١٠) إلى (هذا) (^١١) -يعني من أنفه إلى صدره- قال: فقال الرجل: فهذا داود قد فعله، فعرف داود (أنه) (^١٢) إنما يعنى (بذلك) (^١٣)، وعرف ذنبه فخر ساجدا أربعين يوما وأربعين ليلة، وكانت خطيئته مكتوبة في يده، ينظر إليها لكيلا يغفل حتى (نبت البقل) (^١٤) حوله من دموعه، ما غطى رأسه فنادى بعد أربعين يومًا: (قرح) (^١٥) الجبين (وجمدت) (^١٦) العين، وداود لم يُرجع إليه في خطيئته (بشيء) (^١٧)، فنودي أجائع (^١٨) فتطعم، أو عريان فتكسى، (أو) (^١٩) مظلوم فتنصر، قال: فنحب نحبة هاج (ما) (^٢٠) ثم من البقل حين لم يذكر\n⦗٢٣٠⦘\nذنبه، فعند ذلك غفر له، فإذا كان يوم القيامة قال له ربه: كن أمامي، فيقول: أي رب ذنبي ذنبي، فيقول (اللَّه) (^٢١) له: كن (من) (^٢٢) خلفي، فيقول: أي رب ذنبي ذنبي، قال: فيقول له: خذ بقدمي فيأخذ بقدمه.\n_________\n(^١) سقط من: [س].\n(^٢) في [هـ]: (أمرها).\n(^٣) سقط من: [س].\n(^٤) في [أ، ب، هـ]: (فتسوروا).\n(^٥) في [هـ]: (قالا).\n(^٦) سقط من: [س].\n(^٧) في [أ، ب]: (يأخذه).\n(^٨) في [أ، ب، جـ، س، ع]: (إن).\n(^٩) في [أ، ب]: (أحد).\n(^١٠) في [أ، ب، جـ]: (هذه).\n(^١١) في [أ، ب، جـ]: (هذه).\n(^١٢) سقط من: [جـ].\n(^١٣) في [س]: (ذلك).\n(^١٤) سقط من: [س].\n(^١٥) في [أ، ب]: (فجزع).\n(^١٦) في [أ، ب، جـ، س]: (وخمدت).\n(^١٧) في [أ، ط، هـ]: (شيء)\n(^١٨) في [أ، ب، جـ]: زيادة (أنت).\n(^١٩) في [أ، ب، جـ، ع]: (أم).\n(^٢٠) في [س]: (ماء).\n(^٢١) سقط من: [هـ، ع].\n(^٢٢) سقط من: [ط، هـ].","vol":"19","page":228},{"text":"٣٦٩٦٦ - حدثنا وكيع عن مسعر عن (علي) (^١) بن الأقمر عن أبي (الأحوص) (^٢) قال: دخل الخصمان على داود (^٣): أحدهما آخذ برأس صاحبه.\n_________\n(^١) سقط من: [ع].\n(^٢) في [أ، ع]: (الأخوص).\n(^٣) في [أ، ب]: زيادة (﵇).","vol":"19","page":230},{"text":"٣٦٩٦٧ - حدثنا خلف بن خليفة عن أبي هاشم عن سعيد بن جبير قال: إنما كانت فتنة داود (النظر) (^١).\n_________\n(^١) في [ب]: (والنظر).","vol":"19","page":230},{"text":"٣٦٩٦٨ - حدثنا (عفان) (^١) قال: حدثنا حماد بن سلمة عن سعيد (الجريري) (^٢) أن داود قال: يا (جبرائيل) (^٣) أي الليل أفضل؟ قال: ما أدري غير أني (أعلم) (^٤) (أن) (^٥) العرش (يهتز) (^٦) من السحر.\n_________\n(^١) في [هـ]: (داود).\n(^٢) في [أ، ب، ع]: (الحريري).\n(^٣) في [أ، ب، جـ، س، ع]: (جبريل).\n(^٤) في [ع]: (أرى).\n(^٥) سقط من: [ع].\n(^٦) في [أ، جـ]: (يبتز).","vol":"19","page":230},{"text":"٣٦٩٦٩ - حدثنا أبو أسامة عن عوف عن خالد الربعي (قال) (^١): أخبرت أن\n⦗٢٣١⦘\n(فاتحة) (^٢) الزبور الذي يقال (له) (^٣) زبور داود: رأس الحكمة خشية الرب.\n_________\n(^١) في [ع]: تكرر.\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [جـ، س، ع].","vol":"19","page":230},{"text":"٣٦٩٧٠ - حدثنا أبو أسامة عن (الفزاري) (^١) عن الأعمش (عن المنهال) (^٢) عن عبد اللَّه بن الحارث عن ابن عباس قال: أوحى اللَّه (إلى) (^٣) داود (﵇) (^٤): (قل) (^٥) للظلمة (لا تذكروني) (^٦)، فإنه حق علي أن أذكر من ذكرني، وأن (ذكري) (^٧) إياهم أن ألعنهم (^٨).\n_________\n(^١) في [أ، ب]: (الفراري).\n(^٢) سقط من: [أ، ب].\n(^٣) في [س]: (تعالى).\n(^٤) سقط من: [هـ].\n(^٥) في [ع]: (قال).\n(^٦) في [أ، ب، ع]: (لا يذكروني).\n(^٧) في [س]: (ذاكري).\n(^٨) صحيح؛ أخرجه أحمد في الزهد ص ٧٣، والبيهقي في شعب الإيمان (٧٤٨٣)، وهناد (٧٨٧).","vol":"19","page":231},{"text":"٣٦٩٧١ - حدثنا أبو خالد الأحمر عن الأعمش عن المنهال عن عبد اللَّه بن الحارث قال: أوحى اللَّه إلى داود (﵇) (^١): أن أحبني وأحب أحبائي وحببني إلى عبادي، قال: يا رب (^٢) أحبك، وأحب أحباءك؟ فكيف أحببك إلى (عبادك) (^٣)؟ قال: (اذكرني) (^٤) لهم، فإنهم لن يذكروا مني (إلا) (^٥) خيرًا (^٦).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [س]: زيادة (كيف).\n(^٣) سقط من: [س].\n(^٤) في [هـ]: (ذكرني).\n(^٥) في [ب]: (حتى).\n(^٦) حسن؛ أبو خالد صدوق.","vol":"19","page":231},{"text":"٣٦٩٧٢ - حدثنا وكيع عن إسرائيل عن (أبي) (^١) إسحاق عن (^٢) (ابن) (^٣) أبزى قال: قال: داود نبي اللَّه (﵇) (^٤): كان أيوب (أحلم) (^٥) الناس، وأصبر الناس، (وأكظمه لغيظ) (^٦) (^٧).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [أ، ب]: زيادة (ابن عباس).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [هـ].\n(^٥) في [س]: (أعلم).\n(^٦) في [هـ]: (وأكظمهم للغيظ)، وفي [ب]: (أكظمه للغيظ).\n(^٧) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"19","page":232},{"text":"٣٦٩٧٣ - حدثنا يزيد بن هارون قال: أخبرنا مبارك عن الحسن قال: كان داود النبي -ﷺ- (يقول) (^١): اللهم لا مرض (يضنيني) (^٢) ولا صحة تنسيني (ولكن) (^٣) بين ذلك.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب]: (يصيبني).\n(^٣) في [أ، ب، جـ]: (وذلك).","vol":"19","page":232},{"text":"٣٦٩٧٤ - حدثنا أبو أسامة عن محمد بن سليم عن ثابت البناني عن صفوان بن محرز قال: كان لداود نبي اللَّه -ﷺ- (^١) يومٌ يتأوه (فيه) (^٢)، (فيقول) (^٣): أَوّه من عذاب اللَّه، أوه من عذاب اللَّه، أوه من عذاب اللَّه، (أوه من عذاب اللَّه) (^٤)، (و) (^٥) لا أوه، قال: (فذكرها) (^٦) ذات يوم في مجلس، فغلبه البكاء حتى قام.\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [جـ].\n(^٣) في [ع]: (يقول).\n(^٤) سقط من: [أ، ب].\n(^٥) في [هـ]: (وقيل).\n(^٦) في [أ، ب، جـ]: (فذكرهما).","vol":"19","page":232},{"text":"٣٦٩٧٥ - حدثنا أبو أسامة عن محمد بن سليم عن ثابت قال: كان داود نبي اللَّه (﵇) (^١) إذا ذكر عقاب اللَّه تخلعت أوصاله لا يشدها (إلا (الأسر» (^٢) (^٣)، فإذا ذكر رحمة اللَّه (تراجعت) (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب]: (الأشد)، وفي [س]: (الأسد).\n(^٣) سقط من: [س].\n(^٤) في [هـ]: (رجعت).","vol":"19","page":233},{"text":"٣٦٩٧٦ - حدثنا محمد بن بشر قال: حدثنا مسعر قال: حدثني علقمة بن مرثد عن (ابن) (^١) بريدة قال: لو عدل بكاء أهل الأرض ببكاء داود ما عدله.\n_________\n(^١) سقط من النسخ، وتم استدراكه مما سيأتي في باب: (ما قالوا في البكاء من خشية اللَّه) رقم [٣٨٢٧٣]، وانظر: الكامل ١/ ١٦٦، تاريخ بغداد ٤/ ٤٧، تاريخ دمشق ٧/ ٤١٥، شعب الإيمان (٨٣٥)، وهو سليمان بن بريدة في كتب التراجم.","vol":"19","page":233},{"text":"٣٦٩٧٧ - حدثنا عبد اللَّه بن نمير عن مالك بن مغول قال: كان في زبور داود أني أنا اللَّه لا إله إلا أنا، ملك الملوك، قلوب الملوك بيدي، فأيما قوم كانوا على طاعة جعلت الملوك عليهم رحمة، وأيما قوم كانوا على معصية جعلت الملوك عليهم نقمة، لا تشغلوا أنفسكم (بسب) (^١) الملوك ولا (تتوبوا) (^٢) إليهم، توبوا إلي أعطف قلوب الملوك عليكم.\n_________\n(^١) في [ب، جـ]: (لسب)، وفي [أ]: (سب)، وفي [هـ]: (بسبب).\n(^٢) في [جـ، ع]: (تتولون).","vol":"19","page":233},{"text":"٣٦٩٧٨ - حدثنا أبو معاوية عن الأعمش عن أبي إسحاق عن (عبد الرحمن) (^١) ابن أبزى قال: قال: داود النبي (﵇) (^٢): خطبة الأحمق في نادي القوم كمثل الذي يتغنى عند رأس الميت (^٣).\n_________\n(^١) في [أ، ب]: (عبد اللَّه).\n(^٢) في [أ، ب]: (ﷺ)، وسقط من: [هـ]\n(^٣) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"19","page":233},{"text":"٣٦٩٧٩ - حدثنا عفان قال: حدثنا حماد بن سلمة عن علي بن زيد (عن الحسن) (^١) عن الأحنف بن قيس عن «النبي) (^٢) -ﷺ- قال: \"إن داود) (^٣) (﵇) (^٤) قال: يا رب إن بني إسرائيل يسألونك بإبراهيم وإسحاق ويعقوب، فاجعلني يا رب لهم رابعا، (قال) (^٥): فأوحى (اللَّه) (^٦) إليه (^٧) يا داود إن إبراهيم ألقي في النار (في شيء) (^٨) فصبر، (^٩) وتلك بلية لم تنلك، وإن إسحاق بذل (مهجة دمه في شيء) (^١٠) فصبر (^١١)، (وتلك) (^١٢) بلية لم (تنلك) (^١٣)، [وإن يعقوب أخذت حبيبه حتى أبيضت عيناه (فصبر) (^١٤)، وتلك بلية لم تنلك] (^١٥) \" (^١٦).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [جـ].\n(^٣) في [هـ]: (داود النبي ﵇)، وفي [جـ]: (إن داود ﵇).\n(^٤) سقط من: [ع].\n(^٥) سقط من: [ع].\n(^٦) سقط من: [أ، ب].\n(^٧) في [أ، ب، جـ]: زيادة (أن).\n(^٨) سقط من: [س].\n(^٩) في [س]: زيادة (في).\n(^١٠) في [أ، ب، جـ، س]: (مهجة دمه في شيء)، وفي [ع]: (مهجته دمه في شيء).\n(^١١) في [هـ]: (من أجلي).\n(^١٢) في [هـ]: (فتلك).\n(^١٣) في [جـ]: (تلك).\n(^١٤) سقط من: [أ، ب، هـ].\n(^١٥) سقط من: [أ، ب، جـ].\n(^١٦) ضعيف مرسل؛ علي بن زيد هو ابن جدعان ضعيف، والأحنف ليس من الصحابة، وأخرجه الحاكم ٦/ ٦٠٢، والدولابي ٢/ ٥٨٧، وابن أبي حاتم كما في تفسير ابن كثير ٢/ ٤٨٨، وابن عدي ٢/ ٢٩٩، وابن عساكر ٦/ ٢٢٢، وابن الجوزي في التبصرة ١/ ١٣٦.","vol":"19","page":234},{"text":"٣٦٩٨٠ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن أبي (المصعب) (^١) عن أبيه عن كعب قال: كان إذا أفطر الصائم استقبل القبلة فقال: اللهم خلصني من كل مصيبة نزلت (الليلة) (^٢) من السماء إلى الأرض -ثلاثًا، وإذا طلع حاجب الشمس قال: اللهم اجعل لي سهما في كل حسنة نزلت من السماء -ثلاثًا، قال: فقيل له فقال: دعوة داود فلينوا بها ألسنتكم وأشعروها قلوبكم.\n_________\n(^١) في [أ، ب]: (الصعب).\n(^٢) سقط من: [هـ].","vol":"19","page":235},{"text":"٣٦٩٨١ - حدثنا وكيع عن (يونس) (^١) (بن) (^٢) أبي إسحاق عن أبيه عن ابن أبزى (قال) (^٣): قال داود (﵇) (^٤): نعم العون اليسار على الدين (أو الغنى) (^٥) (^٦).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ]: (عن).\n(^٣) سقط من: [ب].\n(^٤) سقط من: [هـ].\n(^٥) في [أ، ب]: (إذا الغني).\n(^٦) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"19","page":235},{"text":"٣٦٩٨٢ - حدثنا قبيصة عن سفيان عن العلاء بن المسيب عن رجل عن مجاهد قال: قال داود (﵇) (^١): يا رب طال عمري وكبرت سني وضعف (ركني) (^٢) (فأوحى) (^٣) اللَّه إليه: يا داود طوبى لمن طال عمره وحسن عمله.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب]: (زلتي).\n(^٣) في [ب]: (وأوحى).","vol":"19","page":235},{"text":"<span data-type='title' id=toc-5323>[٣] كلام سليمان بن داود (﵉)</span> (^١)\n_________\n(^١) سقط من: [هـ]، وفي [أ، ب]: (﵇)، وفي [س]: (ﷺ).","vol":"19","page":236},{"text":"٣٦٩٨٣ - (حدثنا أبو بكر) (^١) قال: حدثنا أبو معاوية عن الأعمش عن (خيثمة) (^٢) قال: قال سليمان بن داود: كل العيش جربناه لينه وشديده فوجدناه يكفي منه أدناه.\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [ب، س]: (خثيمة).","vol":"19","page":236},{"text":"٣٦٩٨٤ - حدثنا عبد اللَّه بن نمير عن الأعمش عن (خيثمة) (^١) قال: (أتى) (^٢) ملك الموت سليمان بن داود، وكان له صديقا، فقال له سليمان: مالك تأتي أهل البيت (فتقبضهم) (^٣) جميعا وتدع أهل البيت إلى جنبهم لا تقبض منهم أحدا، قال: (ما أعلم) (^٤) بما أقبض (منها) (^٥) إنما أكون تحت العرش فتلقى إلى صكاك فيها أسماء.\n_________\n(^١) في [ب، س]: (خثيمة).\n(^٢) في [أ]: (أتا).\n(^٣) في [ي]: (لتقبضهم).\n(^٤) في [أ، ب]: (لا أعلم).\n(^٥) في [جـ]: (منك).","vol":"19","page":236},{"text":"٣٦٩٨٥ - حدثنا عبد اللَّه بن نمير عن الأعمش عن (خيثمة) (^١) قال: دخل ملك الموت إلى سليمان فجعل ينظر إلى رجل من جلسائه يديم النظر إليه، فلما خرج قال الرجل: من هذا؟ قال: هذا ملك الموت، قال: رأيته ينظر إلي كأنه يريدني، قال: فما تريد؟ قال: أريد أن تحملني على الريح حتى تلقيني بالهند، قال: فدعا (بالريح) (^٢) فحمله عليها فألقته في الهند، ثم أتى ملك الموت سليمان فقال: إنك\n⦗٢٣٧⦘\nكنت تديم النظر إلى رجل من جلسائي؟ قال: كنت أعجب منه، أمرت أن أقبضه بالهند وهو عندك.\n_________\n(^١) في [ب، س]: (خثيمة).\n(^٢) في [أ، ب، جـ، س، ع]: (الريح).","vol":"19","page":236},{"text":"٣٦٩٨٦ - حدثنا عيسى بن يونس عن الأوزاعي عن يحيى بن أبي كثير قال: قال سليمان بن داود (﵇) (^١) لابنه: يا بني (كما يدخل) (^٢) الوتد بين الحجرين كذلك تدخل الخطيئة بين البائع والمشتري.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب]: [لا تدخل].","vol":"19","page":237},{"text":"٣٦٩٨٧ - حدثنا أبو أسامة عن الإفريقي عن (سلامان) (^١) بن عامر (الشعباني) (^٢) قال: أرأيتم سليمان وما أوتي (من) (^٣) ملكه فإنه لم يرفع رأسه إلى السماء حتى قبضه اللَّه تخشعا للَّه.\n_________\n(^١) في [س]: (سليمان)، وفي [أ، ب، جـ، ط، ع، هـ]: (سلمان)، وانظر: تاريخ بغداد ٦/ ١٠٠، وزوائد الزهد لنعيم (١٧٦)، وتاريخ دمشق ٢٢/ ٢٧٤.\n(^٢) في [هـ]: (الشيباني).\n(^٣) في [هـ]: (في).","vol":"19","page":237},{"text":"٣٦٩٨٨ - حدثنا أبو أسامة عن الأعمش عن مالك بن الحارث عن ابن عباس قال: كان سليمان بن داود (النبي) (^١) -ﷺ- لا يكلم إعظاما له، قال: فلقد فاتته العصر فما أطاق أحد يكلمه (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) صحيح.","vol":"19","page":237},{"text":"٣٦٩٨٩ - حدثنا عفان قال: حدثنا حماد بن سلمة عن عطاء بن السائب عن عبد الرحمن بن أبي ليلى عن أبي الدرداء قال: مات ابن (لسليمان) (^١) (بن داود) (^٢) فوجد عليه وجدا شديدا حتى عرف ذلك فيه وفي قضائه،\n⦗٢٣٨⦘\n(فبرز) (^٣) ذات يوم (ملكان) (^٤) بين (يديه للخصوم) (^٥) فقال أحدهما: إني بذرت بذرًا، حتى إذا اشتد واستحصد مر هذا به (أفسده) (^٦)، فقال للآخر: ما تقول؟ فقال: صدق، أخذت الطريق فأتيت على زرع فنظرت يمينا وشمالا، فإذا الطريق عليه فأخذت عليه، فقال سليمان للآخر: (لم) (^٧) بذرت على الطريق؟ أما علمت أن مأخذ الناس على الطريق؟ فقال: يا سليمان فلم تحزن على ابنك وأنت تعلم أنك ميت، وأن سبيل الناس إلى الآخرة؟ (^٨).\n_________\n(^١) في [هـ]: (سليمان).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب]: (فتدر).\n(^٤) في [س]: (لمكان).\n(^٥) في [أ، ب، جـ]: (يدي الخصوم).\n(^٦) في [جـ]: (وأفسده).\n(^٧) سقط من: (س).\n(^٨) ضعيف؛ عطاء بن السائب اختلط.","vol":"19","page":237},{"text":"٣٦٩٩٠ - حدثنا وكيع قال: حدثنا مسعر عن زيد العمي عن أبي الصديق الناجي: أن سليمان بن داود خرج بالناس (ليستسقي) (^١) فمر على نملة مستلقية على قفاها رافعة قوائمها إلى السماء وهي تقول: اللهم (أنا) (^٢) خلق من خلقك ليس بنا غنى عن رزقك، فإما أن تسقينا وإما أن تهلكنا، فقال سليمان للناس: ارجعوا فقد سقيتم بدعوة غيركم.\n_________\n(^١) في [أ، ط، هـ]: (يستسقي).\n(^٢) في [هـ]: (إني).","vol":"19","page":238},{"text":"٣٦٩٩١ - حدثنا محمد بن بشر قال: حدثنا إسماعيل بن أبي خالد قال: ذكر عن بعض الأنبياء (^١) أنه قال: اللهم لا تكلفني طلب ما لم (تقدره) (^٢) لي، وما (قدرت) (^٣) لي (به) (^٤) من رزق فإنني به في يسر منك وعافية، وأصلحني بما\n⦗٢٣٩⦘\nأصلحت به الصالحين، فإنما (أصلح) (^٥) الصالحين أنت.\n_________\n(^١) في [أ، ب، جـ]: زيادة (﵈).\n(^٢) في [أ، ب، جـ]: (تقدر).\n(^٣) في [أ، ب، جـ]: (قدر).\n(^٤) سقط من: [أ، ب، جـ، ع].\n(^٥) في [ع]: (صلح).","vol":"19","page":238},{"text":"٣٦٩٩٢ - حدثنا أبو خالد الأحمر عن محمد بن عجلان عن زيد بن أسلم أن نبيا من أنبياء اللَّه قال: من أهلك الذين هم أهلك الذين في ظل عرشك قال: هم البريئة أيديهم الطاهرة قلوبهم، الذين يتحابون (بجلالي) (^١)، الذين (إذا ذكروا ذكرت بهم) (^٢)، وإذا ذكرت ذكروا (بي) (^٣)، (الذين) (^٤) (يسبغون الوضوء على المكاره، والذين يكلفون بحبي كما يكلف الصبي بالناس) (^٥)، (و) (^٦) الذين (يأوون) (^٧) إلى ذكري كما تأوي الطير إلى وكرها، والذين يغضبون لمحارمي إذا استحلت كما يغضب النمر إذا حرم، أو قال: حرب.\n_________\n(^١) في [أ، ب، جـ]: (لجلالي).\n(^٢) سقط من: [س].\n(^٣) في [هـ]: (به).\n(^٤) سقط من: [هـ].\n(^٥) سقط من: [جـ].\n(^٦) سقط من: [أ، ب].\n(^٧) في [جـ]: (يؤون).","vol":"19","page":239},{"text":"٣٦٩٩٣ - (حدثنا عفان قال) (^١): حدثنا المبارك عن الحسن (أن) (^٢) داود النبي (ﷺ) (^٣) قال: اللهم (إني) (^٤) أسألك (من) (^٥) الإخوان و(الأصحاب والجيران) (^٦)\n⦗٢٤٠⦘\nوالجلساء من إن نسيت ذكروني، (وإن ذكرت) (^٧) أعانوني، وأعوذ بك من الأصحاب والاخوان والجيران والجلساء من إن نسيت لم يذكروني، وإن ذكرت (لم) (^٨) يعينوني.\n_________\n(^١) سقط من: [ب].\n(^٢) في [هـ]: (عن).\n(^٣) سقط من: [ع].\n(^٤) سقط من: [س].\n(^٥) سقط من: [هـ].\n(^٦) في [أ، ب]: (الجيران والأصحاب).\n(^٧) في [ع]: تكرر.\n(^٨) في [س]: (لا).","vol":"19","page":239},{"text":"٣٦٩٩٤ - حدثنا عفان بن مسلم قال: حدثنا مبارك عن الحسن أن داود النبي -ﷺ- قال: اللهم لا مرض يضنيني ولا صحة تنسيني، ولكن بين ذلك.","vol":"19","page":240},{"text":"٣٦٩٩٥ - حدثنا عفان قال: حدثنا مبارك قال: سمعت الحسن يقول: إن أيوب (﵇) (^١) كان (كلما) (^٢) أصابته مصيبة قال: اللهم أنت أخذت، وأنت أعطيت مهما تبقى نفسي أحمدك على حسن بلائك.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ]: (وكلما).","vol":"19","page":240},{"text":"٣٦٩٩٦ - حدثنا عفان قال: حدثنا جعفر بن سليمان الضبعي عن ثابت البناني قال: بلغنا أن داود النبي -ﷺ- (كان) (^١) جزأ الصلاة على بيوته: على نسائه وولده، فلم تكن (تأتي ساعة) (^٢) من الليل والنهار إلا وإنسان من آل داود (﵇) (^٣) قائم يصلي، فعمتهن هذه الآية: ﴿اعْمَلُوا آلَ دَاوُودَ شُكْرًا وَقَلِيلٌ مِنْ عِبَادِيَ الشَّكُورُ﴾ [سبأ: ١٣].\n_________\n(^١) في [أ، ب]: (كا).\n(^٢) في [ع]: (تأتي ساعة)، وفي [أ، ب]: (تأت ساعة).\n(^٣) سقط من: [هـ].","vol":"19","page":240},{"text":"٣٦٩٩٧ - حدثنا عفان قال: حدثنا معاوية بن عبد الكريم عن الحسن أن داود النبي (ﷺ) (^١) قال: إلهي، لو أن لكل شعرة مني لسانين يسبحانك الليل والنهار ما\n⦗٢٤١⦘\n(قضينا) (^٢) نعمة من نعمك علي.\n_________\n(^١) سقط من: [ع].\n(^٢) كذا في طبقات أصبهان (٤٣٢)، وورد في تاريخ ابن عساكر ١٧/ ٩٨: (قضيا)، وفي الزهد لأحمد ص ٦٩ والشكر لابن أبي الدنيا (٢٥) والدر المنثور ٦/ ٦٨١: (قضيت)، وفي شعب الإيمان (٤٥٧٩) وبغية الطلب ٧/ ٣٤٢٤: (قضتا).","vol":"19","page":240},{"text":"٣٦٩٩٨ - حدثنا عفان قال: حدثنا جعفر بن سليمان قال: (حدثنا) (^١) الجعد أبو عثمان قال: بلغنا أن داود (﵇) (^٢) قال: إلهي، ما جزاء من فاضت عيناه من خشيتك؟ قال: جزاؤه (^٣) أؤمنه يوم الفزع الأكبر.\n_________\n(^١) سقط من: [أ، ب، س، ط].\n(^٢) سقط من: [هـ].\n(^٣) في [هـ]: زيادة (أن).","vol":"19","page":241},{"text":"<span data-type='title' id=toc-5324>[٤] كلام موسى النبي ﵇</span>","vol":"19","page":241},{"text":"٣٦٩٩٩ - (حدثنا أبو بكر) (^١) قال: حدثنا عبد اللَّه بن نمير قال: حدثنا مالك بن مغول عن الحسن (أبي) (^٢) يونس عن هارون بن (رئاب) (^٣) قال: حدثني ابن (عم) (^٤) حنظلة كاتب النبي -ﷺ-: أن اللَّه أوحى إلى موسى (﵇) (^٥): \"أن قومك زينوا مساجدهم وأخربوا قلوبهم، وتسمنوا كما تسمن الخنازير ليوم ذبحها، وإني نظرت (إليهم) (^٦) فلعنتهم (ولا) (^٧) أستجيب دعاءهم ولا أعطيهم مسائلهم\".\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) سقط من: [هـ].\n(^٣) في [ب، هـ]: (رباب).\n(^٤) في [هـ]: (عمر عن)، وفي [أ]: (عمر)، وانظر: الزهد لأحمد (ص ١٠٩)، وكنز العمال ١٦/ ٧.\n(^٥) سقط من: [هـ].\n(^٦) في [س]: (عليهم).\n(^٧) في [جـ]: (فلا).","vol":"19","page":241},{"text":"٣٧٠٠٠ - حدثنا سليمان بن حرب عن حماد بن سلمة عن عطاء بن السائب عن عبيد بن عمير أن داود (^١) سجد حتى نبت ما حوله خضراء من دموعه، فاوحى اللَّه إليه: يا داود ما تريد؟ (تريد) (^٢) أن أزيدك في مالك (و) (^٣) ولدك (وعمرك) (^٤)؟ قال: يا رب، (بهذا) (^٥) (ترد علي) (^٦)، فغفر له.\n_________\n(^١) في [أ، ب، جـ]: (ﷺ).\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) سقط من: [هـ].\n(^٤) في [ع]: تكرر.\n(^٥) في [أ، ب، جـ، هـ]: (هذا).\n(^٦) سقط من: [س].","vol":"19","page":242},{"text":"٣٧٠٠١ - حدثنا أبو أسامة قال: حدثنا هشام بن عروة عن أبيه أن موسى (﵇) (^١) قال: يا رب، أخبرني بأكرم خلقك عليك، قال: الذي يسرع إلى هواي إسراع النسر إلى هواه، (و) (^٢) الذي يكلف بعبادي الصالحين كما يكلف الصبي بالناس، والذي يغضب إذا انتهكت محارمي غضب النمر لنفسه، فإن النمر إذا غضب لم يبال أكثر الناس أم قلّوا.\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ، ب، جـ].","vol":"19","page":242},{"text":"٣٧٠٠٢ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن زيد بن أسلم عن عبد اللَّه بن عبيد عن أبيه قال: قال موسى (﵇) (^١): أي رب، ذكرت إبراهيم وإسحاق ويعقوب، بم أعطيتهم ذاك؟ قال: إن إبراهيم لم يعدل (بي شيئًا) (^٢) إلا اختارني، وإن إسحاق جاد (لي) (^٣) بنفسه وهو (بما) (^٤) سواها أجود،\n⦗٢٤٣⦘\nوإن يعقوب لم (ابتله) (^٥) ببلاء إلا ازداد بي حسن ظن.\n_________\n(^١) سقط من: [ع، هـ].\n(^٢) في [ع]: (شيئًا بي).\n(^٣) سقط من: [هـ]، والصواب أن إسماعيل هو الذبيح.\n(^٤) في [أ، ب، جـ]: (لما).\n(^٥) في [جـ]: (ابتليه).","vol":"19","page":242},{"text":"٣٧٠٠٣ - حدثنا جرير عن قابوس عن أبيه عن ابن عباس قال: قال موسى (﵇) (^١): أي رب أي عبادك أحب إليك، قال: أكثرهم لي ذكرا، قال: (رب) (^٢) أي عبادك أغنى، قال: الراضي بما أعطيته، قال: أي رب (أي) (^٣) عبادك أحكم؟ قال: الذي يحكم على نفسه (ما) (^٤) يحكم على الناس (^٥).\n_________\n(^١) سقط من: [ع، هـ].\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [ق، هـ].\n(^٤) في [هـ]: (بما).\n(^٥) ضعيف؛ قابوس فيه لين، أخرجه أحمد في الزهد ص ٨٧، وابن جرير في التفسير ١٥/ ٢٧٧، وأبو خيثمة في كتاب العلم (٨٦)، والبيهقي في شعب الإيمان (١٠٣٤٨)، وابن عساكر ٦١/ ١٤٢ والخطيب في الرحلة (٣٠).","vol":"19","page":243},{"text":"٣٧٠٠٤ - حدثنا وكيع قال: حدثنا سفيان عن عطاء (بن) (^١) أبي مروان الأسلمي عن أبيه عن كعب قال: قال موسى: أي (رب) (^٢) (أقريب) (^٣) أنت فأناجيك أم بعيد فأناديك؟ قال: يا موسى أنا جليس من ذكرني، قال: يا رب، فإنا نكون من الحال على حال نعظمك أو نجلك أن نذكرك عليها، قال: (وما هي؟) (^٤) قال: الجنابة والغائط، قال: يا موسى اذكرني على كل حال.\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) سقط من: [أ، ب، جـ].\n(^٤) سقط من: [ع].","vol":"19","page":243},{"text":"٣٧٠٠٥ - حدثنا معاوية بن هشام قال: حدثنا بن أبي ذئب عن سعيد المقبري (عن أبيه) (^١) عن عبد اللَّه بن سلام قال: قال موسى (﵇) (^٢) لربه: (يا\n⦗٢٤٤⦘\nرب) (^٣)، ما الشكر الذي ينبغي لك؟ قال: لا يزال لسانك رطبا من ذكري، قال: يا رب، إني أكون على حال أجلك أن أذكرك: من الجنابة والغائط وإراقة الماء وعلى غير وضوء، قال: بلى، قال: كيف أقول؟ قال: (قل) (^٤) سبحانك وبحمدك لا إله إلا أنت فاجنبني الأذى سبحانك وبحمدك لا إله إلا أنت (فقني) (^٥) الأذى (^٦).\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [أ، ب].\n(^٥) في [أ، ب]: (نقني).\n(^٦) صحيح؛ أخرجه البيهقي في الشعب ٤/ ١٠٣ (٤٤٢٨)، وابن المبارك في الزهد (٩٤٢)، وابن عساكر ٦١/ ١٤٨، وابن المنذر في الأوسط (٢٩٢)، وابن أبي الدنيا في الشكر (٣٩).","vol":"19","page":243},{"text":"٣٧٠٠٦ - حدثنا محمد بن بشر قال: حدثنا مسعر عن خلف بن حوشب قال: دخل (جبرائيل) (^١) (﵇) (^٢) -أو قال: الملك- على يوسف (﵇) (^٣) وهو في السجن، فقال: أيها الملك الطيب الريح، الطاهر الثياب، أخبرني عن يعقوب أو ما فعل يعقوب؟ قال: ذهب بصره، قال: ما بلغ من حزنه؟ قال: حزن سبعين ثكلى، قال: ما أجره؟ قال: أجر مائة شهيد.\n_________\n(^١) في [أ، ب، جـ، س، ع]: (جبريل).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [هـ].","vol":"19","page":244},{"text":"٣٧٠٠٧ - حدثنا أبو أسامة قال: أخبرني الأحوص بن حكيم عن زهير بن عبد الرحمن عن يزيد بن ميسرة وكان قد قرأ الكتب قال: إن اللَّه أوحى فيما أوحى إلى موسى (﵇) (^١): أنَّ أحب عبادي إلي الذين يمشون (^٢) في الأرض بالنصيحة، والذين يمشون على أقدامهم إلى (الجمعات) (^٣)\n⦗٢٤٥⦘\n(والمستغفرين بالأسحار) (^٤)، أولئك الذين إذا أردت أن أصيب أهل الأرض بعذاب ثم رأيتهم كففت (^٥) عذابي، وأن أبغض عبادي إليّ (الذي) (^٦) يقتدي بسيئة المؤمن ولا يقتدي بحسنته.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [س]: زيادة (لي).\n(^٣) في [س]: (الحموات)، وفي [أ]: (الجماعات).\n(^٤) المراد تفسير الآية، وفي [هـ]: (والمستغرون).\n(^٥) في [هـ]: زيادة (عنهم).\n(^٦) سقط من: [أ، ب]، وفي [جـ، س]: (الذين).","vol":"19","page":244},{"text":"<span data-type='title' id=toc-5325>[٥] كلام لقمان (﵇)</span> (^١)\n_________\n(^١) سقط من: [ع].","vol":"19","page":245},{"text":"٣٧٠٠٨ - (حدثنا أبو بكر قال) (^١): حدثنا يحيى بن عيسى عن الأعمش عن مجاهد قال: كان لقمان (﵇) (^٢) عبدا أسود عظيم الشفتين (مشقق) (^٣) القدمين.\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) سقط من: [هـ].\n(^٣) في [ع]: (متشقق)، وفي [س]: (تشقق).","vol":"19","page":245},{"text":"٣٧٠٠٩ - حدثنا وكيع عن محمد بن شريك عن ابن أبي مليكة عن عبيد بن عمير قال: (قال) (^١) لقمان لابنه: يا بني لا (يعجبك) (^٢) (رجل) (^٣) رحب الذراعين بالدم، فإن له عند اللَّه قاتلا لا يموت.\n_________\n(^١) سقط من: [ع].\n(^٢) في [س]: (تعجبك).\n(^٣) سقط من: [هـ].","vol":"19","page":245},{"text":"٣٧٠١٠ - حدثنا أبو أسامة عن أبي الأشهب عن محمد بن واسع أن لقمان كان يقول لابنه: يا بني اتق اللَّه، لا (تري) (^١) الناس أنك تخشى وقلبك فاجر.\n_________\n(^١) في [أ، هـ]: (تر)، وفي [س]: (يرى).","vol":"19","page":245},{"text":"٣٧٠١١ - حدثنا أبو أسامة عن أبي الأشهب قال: حدثني خالد بن (باب) (^١) الربعي -قال جعفر (^٢) وكان يقرأ الكتب أن لقمان كان عبدا حبشيا نجارا، وأن سيده قال (له) (^٣): اذبح لي شاة، (قال) (^٤): فذبح له شاة فقال: ائتني بأطيبها مضغتين، (^٥) فأتاه باللسان والقلب، قال: فقال: ما كان فيها شيء أطيب من هذين؟ قال: لا، فسكت عنه ما سكت، ثم قال: اذبح لي شاة، فذبح له شاة (قال) (^٦): ألق أخبثها مضغتين، فألقى اللسان والقلب، فقال له: قلت لك ائتني بأطيبها (مضغتين) (^٧) فأتيتني باللسان والقلب، ثم قلت لك: ألق أخبثها مضغتين، فألقيت اللسان والقلب، (فقال) (^٨): ليس شيء أطيب منهما إذا طابا، ولا (أخبث) (^٩) منهما إذا خبثا.\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (ثابت)، وانظر: التاريخ الكبير ٣/ ١٤١، والجرح والتعديل ٣/ ٣٢٢، والإكمال ١/ ١٦١، والثقات ٦/ ٢٥١، وأخرجه ابن جرير ٢/ ٦٧١، والثعلبي في التفسير ٧/ ٣١٦.\n(^٢) هو أبو الأشهب.\n(^٣) سقط من: [أ، ب، جـ، س].\n(^٤) سقط من: [أ، ب].\n(^٥) في [أ، ب، جـ]: زيادة (قال).\n(^٦) في [أ، ب، جـ]: (فقال).\n(^٧) سقط من: [هـ].\n(^٨) في [ط، هـ]: (قال).\n(^٩) في [جـ]: (خبثا).","vol":"19","page":246},{"text":"٣٧٠١٢ - حدثنا شبابة (عن شعبة) (^١) عن يسار قال: قيل للقمان: ما حكمتك؟ قال: لا أسأل عما كفيت، ولا أتكلف ما لا يعنيني.\n_________\n(^١) سقط من: [جـ].","vol":"19","page":246},{"text":"٣٧٠١٣ - حدثنا يزيد بن هارون قال: أخبرنا إسماعيل المكي ومبارك عن الحسن قال: قال لقمان لابنه: يا بني حملت الجندل والحديد فلم أر (شيئًا) (^١) أثقل من جار سوء، وذقت (المرار كله) (^٢) فلم أر (شيئا) (^٣) أمر من (التجبر) (^٤).\n_________\n(^١) سقط من: [ع].\n(^٢) في [جـ]: (المرأة)، وفي [أ، ب]: (المرارة كلها).\n(^٣) سقط من: [ع].\n(^٤) في [هـ]: (الفقر)، نقلًا من الدرر المنثور ٥/ ٥١٦ و٥١٨، وكذلك شعب الإيمان (٤٨٩١).","vol":"19","page":247},{"text":"٣٧٠١٤ - حدثنا عفان قال: حدثنا حاتم بن وردان قال: حدثنا يونس عن الحسن قال: سأل موسى جماعا (من) (^١) العمل (^٢) (فقيل) (^٣) (له) (^٤): انظر ما تريد (^٥) (يصاحبك) (^٦) (به) (^٧) الناس (تصاحب الناس به) (^٨).\n_________\n(^١) في [ب]: (عن).\n(^٢) أي: عملًا يجمع خصال الخير\n(^٣) في [أ، ب]: (فقال).\n(^٤) سقط من: [أ، ب].\n(^٥) في [هـ]: زيادة (أن).\n(^٦) في [أ، ب، جـ]: (أيصاحبك).\n(^٧) في [أ، ب]: (فيه).\n(^٨) سقط من: [س].","vol":"19","page":247},{"text":"٣٧٠١٥ - حدثنا معاوية بن هشام (قال) (^١): حدثنا سفيان (عن) (^٢) أسلم المنقري عن حبيب بن أبي ثابت قال: كان حاجبا يعقوب قد وقعا على عينيه، فكان يرفعهما بخرقة، فقيل له ما بلغ بك هذا؟ (^٣) قال: طول الزمان وكثرة الأحزان،\n⦗٢٤٨⦘\nفأوحى اللَّه إليه يا يعقوب شكوتني؟ قال: (يا) (^٤) رب خطيئة أخطأتها فاغفرها.\n_________\n(^١) سقط من: [ع].\n(^٢) في [هـ]: (بن).\n(^٣) في [أ، ب]: زيادة (يا يعقوب).\n(^٤) سقط من: [س].","vol":"19","page":247},{"text":"٣٧٠١٦ - حدثنا سعيد بن شرحبيل عن ليث بن سعد عن عَقيل عن ابن شهاب قال: جلست يوما إلى أبي إدريس الخولاني وهو يقص فقال: ألا (أخبرك) (^١) من كان أطيبَ الناس طعاما [فلما رأى الناس قد (نظروا) (^٢) إليه قال: إن يحيى بن زكريا كان أطيبَ الناس طعاما] (^٣)، إنماكان يأكل مع الوحش كراهة أن يخالط الناس في معايشهم.\n_________\n(^١) في [ط، هـ]: (أخبركم).\n(^٢) في [س]: (صاروا).\n(^٣) سقط من: [س].","vol":"19","page":248},{"text":"٣٧٠١٧ - حدثنا عفان قال: حدثنا أبو عوانة قال: حدثنا حبيب بن أبي عمرة عن سعيد بن جبير عن ابن عباس قال: (لقد) (^١) قال موسى (﵇) (^٢): ﴿رَبِّ إِنِّي لِمَا أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ﴾ [القصص: ٢٤] وهو أكرم خلقه عليه، ولقد كان افتقر إلى شق تمرة، ولقد أصابه الجوع حتى (لزق) (^٣) بطنه (بظهره) (^٤) (^٥).\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [س، ع، هـ].\n(^٣) في [أ، ب]: (ألصق)، وفي [جـ، غ]: (الزمن).\n(^٤) في [أ، ب]: (على ظهره).\n(^٥) صحيح؛ أخرجه الضياء في المختارة ١٠/ (١٥٠)، وابن عساكر ٦١/ ٣٥.","vol":"19","page":248},{"text":"٣٧٠١٨ - حدثنا إسحاق بن منصور عن محمد بن مسلم عن عثمان بن عبد اللَّه ابن أوس قال: كان نبي من الأنبياء يدعو اللهم احفظني بما تحفظ به الصبي.","vol":"19","page":248},{"text":"<span data-type='title' id=toc-5326>[٦] ما ذكر عن نبينا -ﷺ- في الزهد</span>","vol":"19","page":249},{"text":"٣٧٠١٩ - (حدثنا أبو بكر بن أبي شيبة قال) (^١): حدثنا معاوية بن هشام قال: حدثنا سفيان عن بعض (المدنيين) (^٢) عن عطاء بن يسار قال: تعرضت الدنيا للنبي -ﷺ- فقال: \"إني لست (أريدك) (^٣) \"، قالت: إن لم تردني (فسيريدني) (^٤) غيرك (^٥).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [هـ]: (الدينين).\n(^٣) في [أ، ب]: (مريدك).\n(^٤) في [س]: (فيريدني).\n(^٥) مرسل مجهول؛ عطاء تابعي وبعض المدنيين مبهم.","vol":"19","page":249},{"text":"٣٧٠٢٠ - حدثنا وكيع عن المسعودي عن عمرو بن مرة عن إبراهيم عن علقمة عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"إنما مثلي ومثل الدنيا كمثل (راكب) (^١) قال في ظل شجرة في يوم (صائف) (^٢) ثم راح وتركها\" (^٣).\n_________\n(^١) في [ط، هـ]: (الراكب).\n(^٢) في [أ، ب، س، ع]: (صايف).\n(^٣) صحيح؛ سماع وكيع من المسعودي جيد، أخرجه أحمد (٤٢٠٨)، وابن ماجه (٤١٠٩)، وأبو يعلى (٤٩٩٨)، والترمذي (٢٣٧٧)، وأبو نعيم ٢/ ١٠٢، والحاكم ٤/ ٣١٠، والشاشي (٣٤١)، والطبراني (١٠٣٢٧)، والطيالسي (٢٧٧).","vol":"19","page":249},{"text":"٣٧٠٢١ - حدثنا أبو معاوية عن ليث عن مجاهد عن ابن عمر قال: أخذ النبي -ﷺ- بيدي أو ببعض جسدي فقال لي: \"يا عبد اللَّه بن عمر كن (في الدنيا) (^١) غريبا أو عابر سبيل، وعد نفسك في أهل القبور\" (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ع].\n(^٢) ضعيف؛ لضعف ليث، أخرجه أحمد (٥٠٠٢)، والترمذي (٢٣٣٣)، وابن ماجه (٤١١٤)، وأصله عند البخاري (٦٤١٦).","vol":"19","page":249},{"text":"٣٧٠٢٢ - قال (^١) مجاهد: وقال لي عبد اللَّه ابن عمر: إذا أصبحت فلا تحدث نفسك بالمساء، وإذا أمسيت فلا تحدث نفسك بالصباح، وخذ من حياتك قبل موتك، ومن صحتك قبل سقمك، فإنك لا تدري ما اسمك غدا (^٢).\n_________\n(^١) في [أ، ب]: زيادة (لي).\n(^٢) ضعيف؛ لضعف ليث.","vol":"19","page":250},{"text":"٣٧٠٢٣ - حدثنا أبو معاوية عن الأعمش عن أبي السفر عن عبد اللَّه بن عمرو قال: مر عليَّ رسول اللَّه -ﷺ- ونحن نصلح خصا لنا فقال: \"ما هذا؟ \" قلت: خص (^١) لنا وها نصلحه، فقال رسول اللَّه -ﷺ-: \"ما أرى الأمر إلا أعجل من ذلك\" (^٢).\n_________\n(^١) الخص: بيت يصنع من خشب.\n(^٢) صحيح؛ أخرجه أحمد (٦٥٠٢)، وأبو داود (٥٢٣٥)، والترمذي (٢٣٣٥)، وابن ماجه (٤١٦٠)، وابن حبان (٢٩٩٦)، والبغوي (٤٠٣٠)، والبخاري في الأدب (٤٥٦).","vol":"19","page":250},{"text":"٣٧٠٢٤ - حدثنا عبد اللَّه بن إدريس عن إسماعيل بن أبي خالد عن قيس قال: سمعت مُسْتَوْرِدًا (أخا بني) (^١) (فهر) (^٢) يقول: سمعت رسول اللَّه -ﷺ- يقول: \"واللَّه ما الدنيا في الآخرة إلا كما يضع أحدكم إصبعه في اليم ثم يرفعها فلينظر بم يرجع\" (^٣).\n_________\n(^١) في [أ، ب، جـ]: (أخي بني)، وفي [س]: (أخاني).\n(^٢) في [س]: (فهو).\n(^٣) صحيح؛ أخرجه مسلم (٢٨٥٨)، وأحمد (١٨٠٠٨).","vol":"19","page":250},{"text":"٣٧٠٢٥ - حدثنا وكيع عن إسماعيل عن قيس عن المستورد عن النبي -ﷺ- مثله، إلا أنه لم يقل: (ثم) (^١) يرفعها (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) صحيح؛ وانظر: ما قبله.","vol":"19","page":250},{"text":"٣٧٠٢٦ - حدثنا عبدة بن سليمان عن هشام بن عروة عن أبيه عن عائشة (قالت) (^١): كان (أوساد) (^٢) رسول اللَّه -ﷺ- (^٣) يتكئ عليه من أدم حشوه ليف (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، س]: (أساد)، وفي [ط، هـ]: (أساود).\n(^٣) في [هـ]: زيادة (الذي).\n(^٤) صحيح؛ أخرجه البخاري (٦٤٥٦)، ومسلم (٢٠٨٢).","vol":"19","page":251},{"text":"٣٧٠٢٧ - حدثنا سفيان ابن عيينة عن عمرو (عن) (^١) يحيى بن جعدة قال: عاد ناس من أصحاب رسول اللَّه -ﷺ- خبابا فقالوا: أبشر أبا عبد اللَّه، ترد على محمد ﵊ الحوض، فقال: كيف بهذا وهذه أسفل البيت وأعلاه وقد قال لنا رسول اللَّه -ﷺ-: \"إنما يكفي أحدكم من الدنيا كقدر زاد الراكب\" (^٢).\n_________\n(^١) في النسخ والمسند (٤٧٥): (بن)، والتصويب من كتب التخريج والتراجم.\n(^٢) صحيح؛ أخرجه الحميدي (١٥١)، وأبو يعلى (٧٢١٤)، وأبو نعيم في الحلية ١/ ٣٦٠، والطبراني (٣٦٩٥)، والبيهقي في الشعب (١٠٤٠١).","vol":"19","page":251},{"text":"٣٧٠٢٨ - حدثنا أبو معاوية عن الأعمش عن (شقيق) (^١) قال: دخل معاوية على خاله أبي هاشم بن عتبة يعوده فبكى فقال له معاوية: ما يبكيك يا خالي، أوجع (يشئزك) (^٢) (أم) (^٣) حرص على الدنيا؟ فقال: كلٌ لا، ولكن النبي -ﷺ- عهد إلينا (قال) (^٤): \"يا أبا هاشم، إنها لعلها تدرككم (أموال) (^٥) (تؤتاها) (^٦) أقوام،\n⦗٢٥٢⦘\nفإنما يكفيك من جمع المال: خادم ومركب في سبيل اللَّه\"، فأراني قد جمعت (^٧).\n_________\n(^١) في [س]: (سفيان).\n(^٢) في [أ، ب، جـ]: (تشينك).\n(^٣) في [أ، ب، جـ، ع]: (أو).\n(^٤) في [أ، ب]: (فقال).\n(^٥) سقط من: [أ، ب].\n(^٦) في [ب]: (لوتها).\n(^٧) منقطع؛ شقيق يرويه بالواسطة كما سيأتي، أخرجه أحمد (١٥٦٦٤)، والترمذي (٢٣٢٧)، والنسائي في الكبرى (٩٨١٠)، والحاكم ٣/ ٦٣٨، والطبراني (٧٢٠٠)، وهناد في الزهد (٥٦٥)، وابن أبي عاصم في الآحاد (٥٥٩)، والدولابي ١/ ٦٠، وابن عبد البر في الاستيعاب ١٢/ ١٦٦، والمزي ٣٤/ ٣٦٠.","vol":"19","page":251},{"text":"٣٧٠٢٩ - حدثنا حسين بن علي الجعفي عن زائدة عن منصور عن أبي وائل عن سمرة بن سهم قال: دخل معاوية على خاله فذكر مثل حديث أبي معاوية (^١).\n_________\n(^١) مجهول؛ لجهالة سمرة بن سهم، أخرجه أحمد (٢٢٤٩٦)، وابن أبي عاصم في الآحاد (٥٦٠) والنسائي ٨/ ٢١٨، وابن ماجه (٤١٠٣)، وابن حبان (٦٦٨)، والطبراني (٧١٩٩)، والبيهقي في الشعب (١٠٣٩٢)، وانظر: ما قبله.","vol":"19","page":252},{"text":"٣٧٠٣٠ - (وقال) (^١): زاد فيه سفيان الثوري بإسناده: يا ليته كان (بعرا) (^٢) حولنا (^٣).\n_________\n(^١) في [أ، ب، جـ، س]: (قال).\n(^٢) في [جـ]: (هرًا)، وفي [أ]: (مرًا)، وفي [س]: (معبرًا).\n(^٣) أخرجه الدينوري في القناعة (٤٠) عن سفيان عن إسماعيل بن أبي خالد.","vol":"19","page":252},{"text":"٣٧٠٣١ - حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن أشياخه قال: دخل سعد بن أبي وقاص على سلمان يعوده فبكى، قال: فقال له سعد: ما يبكيك أبا عبد اللَّه؟ توفي رسول اللَّه -ﷺ- وهو عنك راض، وتلقاه وترد عليه الحوض، فقال سلمان: أما إني لا أبكي جزعا من الموت، ولا حرصا على الدنيا، ولكن رسول اللَّه -ﷺ- عهد إلينا فقال: \" (لتكن) (^١) بلغة أحدكم مثل زاد الراكب\"، قال: وحولي هذه\n⦗٢٥٣⦘\n(الأساود) (^٢)، قال: وإنما حوله وسادة وجفنة ومطهرة، فقال سعد: يا أبا عبد اللَّه أعهد إلينا عهدا نأخذ به من بعدك، فقال: يا سعد اذكر اللَّه عند همك إذا هممت، وعند حكمك إذا حكمت، وعند يدك إذا قسمت (^٣).\n_________\n(^١) في [أ، ب]: (لكن)، وفي [س، ع]: (ليكن).\n(^٢) في [ط، هـ]: (الأساودة).\n(^٣) مجهول؛ أخرجه أحمد في الزهد (ص ١٥٢)، وابن سعد ٤/ ٩٠، والحاكم ٤/ ٣١٧، وأبو عبيدة ٤/ ١٣٣ و٤/ ١٣٧، وهناد في الزهد (٥٦٦)، وأبو نعيم في الحلية ٥/ ١٩١، والبيهقي في الشعب (١٠٣٩٥)، كما أخرجه أحمد (٢٣٧١١)، وابن حبان (٧٠٦)، وابن ماجه (٤١٠٤)، ووكيع في الزهد (٦٧)، وعبد الرزاق (٢٠٦٣٢)، وابن سعد ٤/ ٦١، والمروزي في زيادات زهد ابن المبارك (٩٦٦)، والطبراني (٦٠٦٩)، وابن أبي عاصم في الزهد (١٦٩)، والدولابي ١/ ٧٨.","vol":"19","page":252},{"text":"٣٧٠٣٢ - حدثنا ابن نمير قال: حدثنا معاوية (النصري) (^١) عن نهشل عن الضحاك بن مزاحم عن الأسود قال: قال عبد اللَّه: لو أن أهل العلم صانوا علمهم ووضعوه عند أهله لسادوا به أهل زمانهم، ولكنهم بذلوه لأهل الدنيا لينالوا به من دنياهم، فهانوا على أهلها، سمعت نبيكم (ﷺ) (^٢) يقول: \"من جعل الهموم هما واحدا كفاه اللَّه هم آخرته، ومن تشعبت به الهموم وأحوال الدنيا لم يبال اللَّه في أي أوديتها وقع\" (^٣).\n_________\n(^١) في [أ، ب]: (البصري).\n(^٢) سقط من: [ط، هـ].\n(^٣) ضعيف جدًا؛ نهشل متروك، أخرجه ابن ماجه (٢٥٧)، وعبد اللَّه بن أحمد في زوائد الزهد (١١٩)، وابن أبي عاصم في الزهد (٢٧٤)، وابن أبي حاتم في العلل (١٨٥٩)، وأبو نعيم في الحلية ٢/ ١٠٥، والآجري في الأخلاق (٥٩)، وابن عبد البر في جامع بيان العلم ١/ ١٨٧.","vol":"19","page":253},{"text":"٣٧٠٣٣ - حدثنا ابن إدريس عن الأعمش عن عمرو بن مرة عن أبي جعفر قال: قال رسول اللَّه -ﷺ-: \"إن الإيمان إذا دخل القلب انفسح له القلب وانشرح وذكر هذه الآية: ﴿فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ﴾ [الأنعام: ١٢٥] \".\n⦗٢٥٤⦘\n(قالوا) (^١): يا رسول اللَّه وهل لذلك من آية يعرف (بها؟) (^٢) قال: \"نعم الإنابة إلى دار الخلود، (والتجافي) (^٣) عن دار الغرور، والاستعداد للموت قبل الموت\" (^٤).\n_________\n(^١) في [أ، ب]: (قال).\n(^٢) سقط من: [جـ].\n(^٣) في [س]: (المتجافي).\n(^٤) مرسل؛ أبو جعفر المدائني عبد اللَّه بن مسور تابعي متروك، وأخرجه ابن أبي حاتم (٧٨٧٢)، وأبو الشيخ في طبقات أصبهان ١/ ٤٥٣، وأبو نعيم في تاريخ أصبهان ١/ ٣٦٠، وسعيد بن منصور ٢/ ١١، وورد عن عبد اللَّه بن مسور عن أبيه في تاريخ أصبهان ١/ ٤٦٤.","vol":"19","page":253},{"text":"٣٧٠٣٤ - حدثنا أبو خالد الأحمر عن عمرو بن قيس عن عمرو بن مرة عن عبد اللَّه بن (مسعود) (^١) قال: تلا رسول اللَّه -ﷺ-: ﴿(فَمَنْ) (^٢) يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ﴾، فقالوا: يا رسول اللَّه وما هذا الشرح؟ قال: \"نور يقذف به في القلب فينفسح له القلب\"، قال: فقيل: فهل لذلك من أمارة يعرف بها؟ قال: \"نعم\"، (قيل: وما هي؟) (^٣) قال: \"الإنابة إلى دار الخلود، والتجافي عن دار الغرور، والاستعداد للموت قبل لقاء الموت\" (^٤).\n_________\n(^١) كذا في جميع النسخ، ولعلها: (مسور) كما عند ابن أبي حاتم.\n(^٢) في [ط، هـ]: (من).\n(^٣) سقط من: [أ، ب].\n(^٤) منقطع معلول؛ عمرو بن مرة لا يروي عن ابن مسعود، وورد من طريق زيد بن أبي أنيسة عن عمرو بن مرة عن أبي عبيدة عن ابن مسعود، وأخرجه ابن جرير ٨/ ٢٧، وابن عساكر ٤/ ٤٦٢، وأخرجه ابن أبي حاتم (٧٨٧٢) بإسناد عن أبي خالد عن عمرو بن قيس عن عمرو بن مرة عن عبد اللَّه بن المسور ولعله أصوب، وورد من حديث عمرو بن مرة عن عبد اللَّه بن الحارث عن عبد اللَّه ابن مسعود عند البغوي في التفسير ٤/ ٧٦، والثعلبي ٨/ ٢٢٩، والبيهقي في الزهد (٩٧٤).","vol":"19","page":254},{"text":"٣٧٠٣٥ - حدثنا أبو معاوية ويعلى عن الأعمش (عن) (^١) زيد بن وهب عن أبي ذر قال: قال (لي) (^٢) النبي -ﷺ-: \"انظر يا أبا ذر أرفع رجل تراه في المسجد\"، قال: فنظرت فإذا برجل عليه حلة فقلت: هذا، قال: فقال: \"انظر أوضع رجل تراه في المسجد\"، قال: فنظرت فإذا (رجل) (^٣) عليه أخلاق، فقلت: هذا، فقال: هذا خير من ملأ الأرض من هذا (^٤).\n_________\n(^١) في [أ، ب]: (حدثنا).\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) في [أ، ب]: (برجل)، وفي [س]: (نظر).\n(^٤) صحيح؛ أخرجه أحمد (٢١٣٩٦)، وهناد في الزهد (٨١٥)، والبزار (٣٩٧٩)، وأبو نعيم في الحلية ٨/ ١١٥، وانظر ما بعده.","vol":"19","page":255},{"text":"٣٧٠٣٦ - حدثنا وكيع قال: حدثنا الأعمش عن سليمان بن مسهر عن خرشة عن أبي ذر عن النبي -ﷺ- بمثله (^١).\n_________\n(^١) صحيح؛ ولا يبعد من مثل الأعمش أن يروي الحديث من طريقين، أخرجه أحمد (٢١٣٩٥)، ووكيع في الزهد (١٤٤)، وابن حبان (٦٨١)، والبزار (٤٠١٨)، وانظر ما قبله.","vol":"19","page":255},{"text":"٣٧٠٣٧ - حدثنا أبو معاوية عن (سليمان) (^١) بن فروخ عن الضحاك بن مزاحم قال: أتى النبي -ﷺ- (رجل) (^٢) (فقال) (^٣): يا رسول اللَّه من أزهد الناس في الدنيا؟ فقال: \"من لم ينس المقابر والبلى، وترك أفضل زينة الدنيا، وآثر ما يبقى على ما يفنى، ولم يعد غدا من أيامه، وعد نفسه من الموتى\" (^٤).\n_________\n(^١) في [أ، ب، جـ]: (الأعمش).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (قال).\n(^٤) مرسل مجهول؛ الضحاك تابعي، وسليمان مجهول، أخرجه البيهقي في الشعب (١٠٥٦٥).","vol":"19","page":255},{"text":"٣٧٠٣٨ - حدثنا وكيع عن جعفر بن برقان عن زياد بن جراح عن عمرو بن ميمون أن النبي -ﷺ- قال لرجل: \"اغتنم خمسا قبل خمس: حياتك قبل موتك،\n⦗٢٥٦⦘\nوفراغك قبل شغلك، وغناك قبل فقرك، وشبابك قبل هرمك، وصحتك قبل سقمك\" (^١).\n_________\n(^١) مرسل؛ عمرو بن ميمون تابعي، أخرجه وكيع في الزهد (٧)، وأبو نعيم في الحلية ٤/ ١٤٨، والبغوي في التفسير ٣/ ٤٥٥، وابن المبارك في الزهد (٢)، والبيهقي في الشعب (١٠٢٥٠)، والبغوي في مسند الشهاب (٧٢٩)، والمزي ٩/ ٤٤٣، وابن عساكر ١٤/ ٢٩٧، والخطيب في الفقيه المتفقه ٢/ ١٧١.","vol":"19","page":255},{"text":"٣٧٠٣٩ - حدثنا عبد اللَّه بن نمير عن (أبان) (^١) بن إسحاق عن الصباح بن محمد الأحمسي عن مرة الهمداني عن عبد اللَّه بن مسعود قال: قال رسول اللَّه -ﷺ-: \"استحيوا من اللَّه حق الحياء\"، قال: قلنا: إنا لنستحي (^٢) يا رسول اللَّه (-ﷺ-؟) (^٣) قال: \"ليس ذلك، ولكن من استحيا من اللَّه حق الحياء فليحفظ الرأس وما حوى، وليحفظ (البطن وما وعى) (^٤)، وليذكر الموت والبلى، ومن أراد الآخرة ترك زينة الدنيا، فمن فعل ذلك فقد استحيا من اللَّه حق الحياء\" (^٥).\n_________\n(^١) في [أ، ب، جـ، س، ع، هـ]: (محمد)، والتصويب من مسند ابن أبي شيبة (٣٤٣)، وكتب التخريج والتراجم.\n(^٢) في [أ]: زيادة (من اللَّه).\n(^٣) سقط من: [أ، ب، جـ، س، ع].\n(^٤) في [أ، ب]: (النظر وما دعا).\n(^٥) ضعيف؛ الصباح ضعيف، أخرجه أحمد (٣٦٧١)، والترمذي (٢٤٥٨)، والحاكم ٤/ ٤٢٣، وأبو يعلى (٥٠٤٧)، والبيهقي في شعب الإيمان (٧٧٣٠)، والطبراني (١٠٢٩٠)، وأبو نعيم في الحلية ٤/ ٢٠٩.","vol":"19","page":256},{"text":"٣٧٠٤٠ - حدثنا أبو خالد الأحمر عن حميد عن أنس أن رسول اللَّه -ﷺ- كانت له ناقة يقال لها (العضباء) (^١) لا (تسبق) (^٢)، فجاء أعرابي على قعود فسبقها فشق\n⦗٢٥٧⦘\nعلى المسلمين فقالوا: يا رسول اللَّه سُبقت (العضباء) (^٣)، فقال رسول اللَّه -ﷺ-: \"إنه حق (أن) (^٤) لا يرتفع منها شيء إلا وضعه\"، -يعني الدنيا (^٥).\n_________\n(^١) في [هـ]: (الغضباء).\n(^٢) في [س]: (تستبق).\n(^٣) في [هـ]: (الغضباء).\n(^٤) سقط من: [أ، ب].\n(^٥) حسن؛ أبو خالد صدوق، أخرجه البخاري (٢٨٧١)، وأحمد (١٢٠١٠).","vol":"19","page":256},{"text":"٣٧٠٤١ - حدثنا أبو الأحوص عن سماك (عن) (^١) النعمان بن بشير قال: (سمعته) (^٢) يقول: ألستم في طعام وشراب ما شئتم، لقد (رأيت) (^٣) نبيكم (ﷺ) (^٤) (وما) (^٥) يجد من الدقل (^٦) ما يملأ به بطنه (^٧).\n_________\n(^١) في [ع]: (عن).\n(^٢) في [ب]: (سمعت).\n(^٣) في [س]: (رأى).\n(^٤) سقط من: [ط، هـ].\n(^٥) في [هـ]: (ما).\n(^٦) الدقل: رديء التمر اليابس.\n(^٧) حسن؛ سماك صدوق، أخرجه مسلم (٢٩٧٧)، وأحمد (١٨٣٠٥٦).","vol":"19","page":257},{"text":"٣٧٠٤٢ - حدثنا أبو أسامة قال: أخبرنا سليمان بن المغيرة عن حميد بن هلال عن أبي (بردة) (^١) قال: دخلت على عائشة فأخرجت لي إزارا غليظا من الذي يصنع باليمن وكساء من هذه الأكسية التي تدعونها (الملبدة) (^٢) فأقسمت لي: لقبض رسول اللَّه -ﷺ- (فيهما) (^٣) (^٤).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (برزة).\n(^٢) في [ب]: (المبلدة).\n(^٣) في [س]: (فيها).\n(^٤) صحيح؛ أخرجه البخاري (٥٨١٨)، ومسلم (٢٠٨٠).","vol":"19","page":257},{"text":"٣٧٠٤٣ - حدثنا (عبد اللَّه) (^١) بن إدريس عن محمد بن (عمارة) (^٢) عن عبد اللَّه ابن عبد الرحمن (بن) (^٣) معمر عن رجل من بني سالم أو (فهم) (^٤) أن النبي -ﷺ- أتي بهدية، فنظر فلم يجد شيئا يجعلها فيه، فقال: \"ضعه بالحضيض، فإنما هو عبد يأكل كما يأكل العبد، ويشرب كما يشرب العبد، ولو كانت الدنيا تزن عند اللَّه جناح بعوضة ما (سقى) (^٥) (منها) (^٦) كافرا شربة ماء\" (^٧).\n_________\n(^١) في [أ، ب، جـ]: (محمد بن عبد اللَّه).\n(^٢) في [أ، ب، جـ، س، ع]: (عمار)، وفي [هـ]: (عمر).\n(^٣) في [جـ]: (عن).\n(^٤) في [س]: (فهيم)، وفي المطبوع من مسند المؤلف: (فهر).\n(^٥) في [أ، ب]: (أسقى).\n(^٦) سقط من: [ع].\n(^٧) مرسل؛ ابن معمر لا يروي عن أحد من الصحابة، وقد أخرجه المصنف في المسند (٩٦٣)، كما في المطالب (٣٨٣١)، وأخرجه من غير ذكر الرجل المبهم: ابن أبي الدنيا في ذم الدنيا (٣٦٥)، والبيهقي في الشعب (١٠٤٦٩).","vol":"19","page":258},{"text":"٣٧٠٤٤ - حدثنا محمد بن بشر قال: حدثنا (محمد بن عمرو قال: حدثنا أبو سلمة) (^١) قال: قال معاذ بن جبل: أي رسول اللَّه أوصني، قال: \"اعبد اللَّه كأنك تراه، واعدد نفسك من الموتى، واذكر اللَّه عند كل حجر وشجر، وإذا عملت السيئة فاعمل بجنبها حسنة، السر بالسر والعلانية بالعلانية\" (^٢).\n_________\n(^١) في [هـ]: (أبو معاوية)، وسقط ما بين القوسين، وفي [س]: سقط (محمد بن عمرو).\n(^٢) منقطع؛ أبو سلمة لم يدرك معاذ، أخرجه هناد (١٠٧٢)، وابن أبي الدنيا في الصمت (٢٢)، والطبراني ٢٠/ (٣٧٤).","vol":"19","page":258},{"text":"٣٧٠٤٥ - حدثنا محمد بن بشر قال: حدثنا محمد بن عمرو قال: حدثنا أبو سلمة قال: كان رسول اللَّه -ﷺ- يقول: \"أكثروا ذكر هاذم (^١) اللذات\" -يعني الموت (^٢).\n_________\n(^١) الرواية بالذال، أي: قاطع اللذات.\n(^٢) مرسل؛ أبو سلمة تابعي، وانظر: ما بعده.","vol":"19","page":258},{"text":"٣٧٠٤٦ - [حدثنا يزيد بن هارون قال: أخبرنا محمد بن إبراهيم قال: حدثنا محمد ابن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أكثروا ذكر هاذم اللذات\" -يعني الموت] (^١) (^٢).\n_________\n(^١) سقط الخبر في: [أ، ب، س، ع].\n(^٢) حسن؛ محمد بن عمرو صدوق، ومحمد بن إبراهيم والد المؤلف ثقة، وقد روى عنه بواسطة مما يدلك على ثقة المؤلف واحتياطه، والخبر أخرجه أحمد (٧٩٢٥)، والنسائي ٤/ ٤ (١٩٥٠)، والترمذي (٢٣٠٧)، وابن ماجه (٤٢٥٨)، وابن حبان (٢٩٩٢)، والحاكم ٤/ ٣٢١، ونعيم بن حماد في زوائد الزهد (١٤٦)، والطبراني في الأوسط (٨٥٦٠)، والخطيب ١/ ٣٨٤، والقضاعي في مسند الشهاب (٦٦٩)، والبيهقي في الشعب (١٠٥٥٩)، وابن النجار في تكملة تاريخ بغداد ١٦/ ٢٨٣، وابن الجوزي في العلل (١٤٧٩)، وابن عدي ٥/ ٢٢٢، والمزي ٢٤/ ٣٢٠، والقزويني في التدوين ٢/ ٢٨٢.","vol":"19","page":259},{"text":"٣٧٠٤٧ - حدثنا محمد بن بشر قال: حدثنا مسعر عن علقمة بن مرثد عن ابن (سابط) (^١) قال: ذكر رجل عند النبي ح فأحسن عليه الثناء، فقال النبي -ﷺ-: \"كيف ذكره للموت؟ \" فلم يذكر ذلك، (فقال) (^٢): \"ما هو كما تذكرون\" (^٣).\n_________\n(^١) في [ع]: (سامة).\n(^٢) سقط من: [ب].\n(^٣) مرسل؛ ابن سابط تابعي.","vol":"19","page":259},{"text":"٣٧٠٤٨ - حدثنا إسحاق بن سليمان الرازي عن أبي جعفر الرازي عن الربيع قال: قال رسول اللَّه -ﷺ-: \"كفى بالموت مزهدا في الدنيا ومرغبا في الآخرة\" (^١).\n_________\n(^١) مرسل؛ الربيع بن أنس تابعي، وأخرجه البيهقي في الشعب (١٠٥٥٥).","vol":"19","page":259},{"text":"٣٧٠٤٩ - حدثنا حاتم بن وردان عن يونس عن الحسن عن النبي -ﷺ- قال: \" (لو شاء اللَّه لجعلكم أغنياء كلكم لا فقير فيكم، و) (^١) لو شاء (اللَّه) (^٢) لجعلكم فقراء\n⦗٢٦٠⦘\nكلكم لا غني فيكم، ولكن ابتلى بعضكم ببعض\" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [س، ع].\n(^٣) مرسل؛ الحسن تابعي.","vol":"19","page":259},{"text":"٣٧٠٥٠ - حدثنا إسحاق بن منصور قال: حدثنا أبو رجاء عن محمد بن مالك عن البراء قال: كنا مع النبي -ﷺ- في جنازة، فلما انتهى إلى القبر جثى النبي -ﷺ- على القبر، قال: فاستدرت فاستقبلته قال: فبكى حتى بل (الثرى) (^١)، ثم قال: \"إخواني لمثل هذا فليعمل العاملون فأعدوا\" (^٢).\n_________\n(^١) في [جـ]: (الثرا).\n(^٢) ضعيف؛ لضعف محمد بن مالك، أخرجه أحمد (١٨٦٠١)، وابن ماجه (٤١٩٥)، والبخاري في التاريخ ١/ ٢٢٩، والطبراني في الأوسط (٢٦٠٩)، والبيهقي ٣/ ٣٦٩، والخطيب في التاريخ ١٤٠/ ١، والقزويني في التدوين ١/ ١٨٣.","vol":"19","page":260},{"text":"٣٧٠٥١ - حدثنا محمد بن بشر قال: حدثنا إسماعيل بن أبي خالد عن عبد الملك ابن عمير قال: (أخبرت) (^١) أن (ابن) (^٢) مسعود قال: قال رسول اللَّه -ﷺ-: \"أيها الناس، إنه ليس من شيء يقربكم من الجنة ويبعدكم من النار إلا قد أمرتكم به، وليس شيء يقربكم من النار ويبعدكم من الجنة إلا قد نهيتكم عنه، وإن الروح (الأمين) (^٣) نفث في روعي أنه ليس من نفس تموت حتى (تستوفي) (^٤) رزقها، فاتقوا اللَّه وأجملوا في الطلب، ولا يحملكم استبطاء الرزق على أن تطلبوه بمعاصي اللَّه، فإنه لا ينال (ما عند اللَّه) (^٥) إلا بطاعته\" (^٦).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (خبرت).\n(^٢) في [س]: (لابن).\n(^٣) في [ح]: (القدس).\n(^٤) في [ب]: (يستوفي).\n(^٥) في [س، ط، هـ]: (عنده).\n(^٦) مجهول؛ لإبهام شيخ عبد الملك.","vol":"19","page":260},{"text":"٣٧٠٥٢ - حدثنا أبو أسامة عن عوف (عن الحسن) (^١) قال: كان رسول اللَّه -ﷺ- إذا ذكر أصحاب الأخدود تعوذ باللَّه من جهد البلاء (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) مرسل؛ الحسن تابعي.","vol":"19","page":261},{"text":"٣٧٠٥٣ - حدثنا محمد بن بشر قال: حدثنا إسماعيل بن أبي خالد قال: حدثني أخي نعمان عن مصعب بن سعد عن حفصة بنت عمر قال: قالت لأبيها: يا أمير المؤمنين ما عليك لو لبست ألين من ثوبك هذا، وأكلت أطيب من طعامك هذا، قد فتح اللَّه عليك الأرض، وأوسع عليك الرزق، قال: سأخاصمك إلى نفسك أما تعلمين ما كان يلقى رسول اللَّه -ﷺ- من شدة العيش، وجعل يذكرها شيئا مما كان يلقى رسول اللَّه -ﷺ- حتى أبكاها، قال: قد قلت لك: إنه كان لي صاحبان سلكا طريقا فإني إن سلكت غير طريقهما سلك بي غير طريقهما، فإني واللَّه لأشاركنهما في مثل عيشهما الشديد، لعلي أدرك معهما عيشهما الرخي، -يعني بصاحبيه النبي -ﷺ- وأبا بكر رضي اللَّه (^١) عنه (^٢).\n_________\n(^١) في [س]: زيادة (تعالى).\n(^٢) مجهول؛ النعمان بن أبي خالد مجهول، أخرجه عبد بن حميد (٢٥)، ويعقوب في المعرفة ٢/ ١١٢، والبيهقي في الشعب (١٠٦٠٧).","vol":"19","page":261},{"text":"٣٧٠٥٤ - حدثنا زيد بن (الحباب) (^١) قال: حدثني عبد الرحمن بن شريح قال: حدثني شرحبيل بن (يزيد) (^٢) (المعافري) (^٣) قال: سمعت محمد بن هدية الصدفي يقول: سمعت عبد اللَّه بن عمر (و) (^٤) يقول سمعت رسول اللَّه -ﷺ- يقول: \"أكثر\n⦗٢٦٢⦘\nمنافقي أمتي قراؤها\" (^٥).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) في [جـ]: (زيد).\n(^٣) في [س]: (الغفاري).\n(^٤) سقط من: [أ، ب، جـ، ع].\n(^٥) حسن؛ شرحبيل بن يزيد صدوق، أخرجه أحمد (٦٦٣٣)، والبيهقي في شعب الإيمان (٦٩٥٨)، والفريابي في صفة المنافق (٣٧)، والفسوي في المعرفة ٢/ ٥٢٨، وابن بطة في الإبانة (٩٤٢)، وابن المبارك في الزهد (٤٥١)، والبخاري في التاريخ ٢١/ ٥٧، وابن وضاح في البدع (ص ٨٨)، والبغوي ١/ ٧٥.","vol":"19","page":261},{"text":"٣٧٠٥٥ - حدثنا يحيى بن يمان عن أشعث عن جعفر عن سعيد بن جبير رفعه ﴿أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴾ [يونس: ٦٢]: يذكر اللَّه لرؤيتهم (^١).\n_________\n(^١) مرسل؛ سعيد بن جبير تابعي، أخرجه ابن جرير ١١/ ١٣١، وورد من حديث سعيد عن ابن عباس مرفوعًا أخرجه الضياء ١٠/ ١٠٧، والطبراني ١٢/ (١٢٣٢٥)، وأبو نعيم في تاريخ أصبهان ١/ ٢٧٦، والنحاس في معاني القرآن ٣/ ٣٠٢.","vol":"19","page":262},{"text":"٣٧٠٥٦ - حدثنا خالد بن مخلد قال: حدثني سعيد بن مسلم بن (بانك) (^١) قال: سمعت عامر بن عبد اللَّه بن الزبير قال: حدثني عوف بن الحارث عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"يا عائشة، إياك ومحقرات الأعمال، فإن لها من اللَّه طالبًا\" (^٢).\n_________\n(^١) في [أ، ب، ع]: (بابك)، وفي [س]: (مالك)، وفي [هـ]: (يانك).\n(^٢) حسن؛ خالد صدوق، أخرجه أحمد (٢٤٤١٥)، وابن ماجه (٤٢٤٣)، وابن حبان (٥٥٦٨)، والدارمي (٢٧٢٦)، وإسحاق (١١٢٠)، والطبراني في الأوسط (٢٣٩٨)، والبيهقي في الشعب (٧٢٦١)، والطحاوي في شرح المشكل (٤٠٠٥)، وأبو نعيم ٣/ ١٦٨، وأبو الشيخ في طبقات أصبهان (٣٧٤).","vol":"19","page":262},{"text":"٣٧٠٥٧ - حدثنا ابن فضيل عن ليث عن عمرو بن مرة -زاد جرير عن معاوية ابن سويد- عن البراء بن عازب قال: قال رسول اللَّه -ﷺ-: \"أوثق عرى الإيمان الحب في اللَّه والبغض في اللَّه\" (^١).\n_________\n(^١) ضعيف؛ لضعف ليث، أخرجه أحمد (١٨٥٢٤)، والطيالسي (٧٤٧)، والبيهقي في شعب الإيمان (١٤)، وابن عبد البر في التمهيد ١٧/ ٤٣١، وأخرجه مرسلا وكيع في الزهد (٣٢٩).","vol":"19","page":262},{"text":"٣٧٠٥٨ - حدثنا أبو خالد الأحمر عن مورق (^١) العجلي قال: قرأ رسول اللَّه -ﷺ- ﴿أَلْهَاكُمُ التَّكَاثُرُ (١) حَتَّى زُرْتُمُ الْمَقَابِرَ﴾ قال: فقال رسول اللَّه -ﷺ-: \"ليس لك من مالك إلا ما أكلت (فأفنيت) (^٢)، (أو) (^٣) (لبست) (^٤) (فأبليت) (^٥)، أو تصدقت (فأمضيت) (^٦) \" (^٧).\n_________\n(^١) في التاريخ الكبير ١/ ٢٠٧: (أبو خالد الأحمر عن حميد عن مورق).\n(^٢) في [هـ]: (فأفيت).\n(^٣) في [ط، هـ]: (و).\n(^٤) سقط من: [ط، هـ].\n(^٥) سقط من: [ط، هـ].\n(^٦) في [هـ]: (فأمضت).\n(^٧) مرسل؛ مورق ليس من الصحابة.","vol":"19","page":263},{"text":"٣٧٠٥٩ - حدثنا أبو خالد الأحمر عن حجاج (عن أبي) (^١) جعفر قال: قال رسول اللَّه -ﷺ-: \"أشد الأعمال ثلاثة: ذكر اللَّه على كل حال، والإنصاف من نفسك، والمواساة في المال\" (^٢).\n_________\n(^١) في [جـ]: (زيد).\n(^٢) مرسل؛ أبو جعفر تابعي، أخرجه هناد (١٠٤٨)، وابن المبارك في الزهد (٧٤٤)، وأبو نعيم في الحلية ٣/ ١٨٣، وأخرجه موقوفًا أبو نعيم في الحلية ١/ ٨٥ عن أبي جعفر عن أبيه عن جده عن علي.","vol":"19","page":263},{"text":"٣٧٠٦٠ - حدثنا حفص عن هشام عن الحسن قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه لا يقبل عمل عبد حتى يرضى عنه\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"19","page":263},{"text":"٣٧٠٦١ - حدثنا أبو أسامة عن ابن أبي عروبة عن قتادة قال: كان النبي -ﷺ- إذا قرأ: ﴿وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنْكَ وَمِنْ نُوحٍ﴾ [الأحزاب: ٧] قال: \"بدء بي في\n⦗٢٦٤⦘\n(الخير) (^١) وكنت آخرهم في البعث\" (^٢).\n_________\n(^١) في [س]: (الخبر).\n(^٢) مرسل؛ قتادة تابعي.","vol":"19","page":263},{"text":"٣٧٠٦٢ - حدثنا يحيى بن يمان عن هشام عن الحسن قال: قال رسول اللَّه -ﷺ-: \" (كلفوا) (^١) من الأعمال ما تطيقون فإن أحدكم لا يدري ما مقدار أجله\" (^٢).\n_________\n(^١) في [أ، ب، جـ، ع]: (أكلفوا).\n(^٢) مرسل؛ الحسن تابعي.","vol":"19","page":264},{"text":"٣٧٠٦٣ - حدثنا أبو خالد الأحمر عن حجاج عن مكحول قال: بلغني أن رسول اللَّه -ﷺ- قال: \"ما أخلص عبد أربعين صباحا إلا ظهرت (ينابيع) (^١) (الحكمة) (^٢) من قلبه على لسانه\" (^٣).\n_________\n(^١) في [ع]: (ينانيع).\n(^٢) في [ع]: (الحكم).\n(^٣) مرسل؛ مكحول تابعي.","vol":"19","page":264},{"text":"٣٧٠٦٤ - حدثنا محمد بن بشر (قال: حدثنا) (^١): محمد بن عمرو قال: حدثنا صفوان بن سليم عن محمود بن لبيد قال: لما نزلت هذه السورة على رسول اللَّه -ﷺ-: ﴿أَلْهَاكُمُ التَّكَاثُرُ (١) حَتَّى زُرْتُمُ الْمَقَابِرَ﴾ حتى بلغ: ﴿لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ﴾ (قالوا) (^٢): أي رسول اللَّه (^٣) عن أي نعيم نسأل (إنما هما الأسودان: الماء والتمر (^٤)،\n⦗٢٦٥⦘\nوسيوفنا على رقابنا والعدو حاضر، فعن أي نعيم نسأل؟) (^٥) قال: \"إن ذلك سيكون\" (^٦).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ب]: (قال).\n(^٣) في [س]: زيادة (ﷺ).\n(^٤) في [س]: زيادة (قالوا).\n(^٥) سقط من: [جـ].\n(^٦) مضطرب؛ رواه محمد بن عمرو مرة كذا، ومرة عن يحيى بن عبد الرحمن عن ابن الزبير عن أبيه، ومرة عن أبي سلمة عن أبي هريرة، أخرجه أحمد (٢٣٦٤٠)، وابن جرير في التفسير ٣٠/ ٢٨٨، والواحدي في الوسيط ٤/ ٥٤٩، وهناد في الزهد (٧٦٨)، والبيهقي في الشعب (٤٥٩٨).","vol":"19","page":264},{"text":"٣٧٠٦٥ - حدثنا عبدة بن سليمان عن الإفريقي عن (مسلم) (^١) القرشي عن سعيد بن المسيب قال: سمعته يقول: قال رسول اللَّه -ﷺ-: \"إذا أحسن (^٢) (العبد) (^٣) فألزق اللَّه به البلاء فإن اللَّه يريد أن يصافيه\" (^٤).\n_________\n(^١) كذا في النسخ، وفي مصادر التخريج: (نهشل)، وانظر: التاريخ الكبير ٨/ ١١٥، والجرح والتعديل ٨/ ٤٩٥، والثقات ٧/ ٥٤٣.\n(^٢) في [أ، ب]: زيادة (اللَّه).\n(^٣) في [أ، ب]: (للعبد).\n(^٤) مرسل؛ سعيد بن المسيب تابعي، وأخرجه هناد في الزهد (٤٠١)، والبيهقي في الشعب (٩٧٩٠)، وأبو العرب في المحن (ص ٣٠٠).","vol":"19","page":265},{"text":"٣٧٠٦٦ - حدثنا عبدة عن الإفريقي عن (سعد) (^١) بن مسعود قال: قال رسول اللَّه -ﷺ-: \" (الفقر) (^٢) (أزين) (^٣) للمؤمن من عذار حسن على خد الفرس\" (^٤).\n_________\n(^١) في [ب، ع]: (سعيد).\n(^٢) في [س، ز]: (للفقر).\n(^٣) في [أ، ب، ط، هـ]: (زين).\n(^٤) مرسل؛ سعد بن سعود ليس صحابيًا، أخرجه هناد (٥٨٨)، ووكيع في الزهد (١٣١)، وابن المبارك (٥٦٨)، والبيهقي في الشعب (١٠٥٠٩)، والحربي في الغريب ١/ ٢٦٧.","vol":"19","page":265},{"text":"٣٧٠٦٧ - حدثنا يزيد بن هارون قال: أخبرنا هشام عن الحسن قال: كان النبي\n⦗٢٦٦⦘\n-ﷺ- تأخذه العبادة حتى يخرج على الناس كأنه (الشن) (^١) البالي (^٢)، وكان أصبح الناس، فقيل: (يا) (^٣) رسول اللَّه (^٤) أليس قد غفر اللَّه لك؟ قال: \"أفلا أكون عبدا شكورا\" (^٥).\n_________\n(^١) في [س]: (السن).\n(^٢) أي: القربة القديمة.\n(^٣) سقط من: [ع].\n(^٤) في [س]: زيادة (ﷺ).\n(^٥) مرسل، الحسن تابعي، أخرجه ابن سعد ٢/ ٢٠٩، والبيهقي في الشعب (١٤٩٨).","vol":"19","page":265},{"text":"٣٧٠٦٨ - حدثنا أبو خالد الأحمر عن بن عجلان عن زيد بن أسلم قال: قال رسول اللَّه -ﷺ-: \"إنما يدخل اللَّه الجنة من يرجوها، وإنما يجنب النار من يخشاها، وإنما يرحم اللَّه من يرحم\" (^١).\n_________\n(^١) مرسل؛ زيد بن أسلم تابعي، وورد من طريق زيد عن ابن عمر مرفوعًا، أخرجه أبو نعيم في صفة الجنة (٣١)، والبيهقي في الشعب (٧٧٨)، وابن رجب في التخويف من النار (ص ١٥).","vol":"19","page":266},{"text":"٣٧٠٦٩ - حدثنا محمد بن بشر قال: حدثنا إسماعيل عن عامر قال: (و) (^١) ربما قال (^٢): قال أصحابنا عن أبي ذر قال: (أوصاني) (^٣) خليلي بسبع: حب المساكين، وأن أدنو منهم، وأن أنظر إلى من أسفل مني، ولا أنظر إلى من فوقي، وأن أصل رحمي وإن جفاني، وأن أكثر من لا حول ولا قوة إلا باللَّه، وأن أتكلم بمر الحق لا تأخذني في اللَّه لومة لائم، وأن لا أسأل الناس شيئا (^٤).\n_________\n(^١) سقط من: [ز].\n(^٢) أي: إسماعيل بن أبي خالد.\n(^٣) سقط من: [ز].\n(^٤) منقطع، أصحاب الشعبي لم يدركوا أبا ذر، أخرجه أحمد (٢١٤١٥)، والطبراني في الكبير (١٦٤٩)، والنسائي في عمل اليوم والليلة (٣٥٤)، وابن حبان (٤٤٩)، والبيهقي ١٠/ ٩١، والبزار (٣٩٦٦)، وأبو نعيم في الحلية ١/ ١٥٩، وهناد في الزهد (١٠١٣).","vol":"19","page":266},{"text":"٣٧٠٧٠ - حدثنا إسماعيل بن إبراهيم عن (الجريري) (^١) عن أبي نضرة قال: أكل رسول اللَّه -ﷺ- وناس من أصحابه أكلة من خبز (شعير) (^٢) لم ينخل بلحم، وشربوا من جدول، وقال: (هذه) (^٣) أكلة من النعيم تسئلون عنها يوم القيامة (^٤).\n_________\n(^١) في [أ، ب، س]: (الحريري).\n(^٢) في [أ، ب، ط، هـ]: (الشعير).\n(^٣) في [س]: (هذا).\n(^٤) مرسل؛ أبو نضرة المنذر بن مالك تابعي، وأخرجه ابن جرير ٣٠/ ٢٨٨.","vol":"19","page":267},{"text":"٣٧٠٧١ - حدثنا وكيع عن علي بن علي بن رفاعة عن الحسن قال: كان رسول اللَّه -ﷺ- في مسير له فنزل منزلا (جرزًا) (^١) (مجدبا) (^٢)، وأمر أصحابه فنزلوا، قال: ثم أمرهم أن يجمعوا، فجعل الرجل يجيء بالصغير إلى الصغير والكبير إلى الكبير والشيء (إلى الشيء) (^٣) حتى جمعوا (سوادا) (^٤) عظيما فقال رسول اللَّه -ﷺ-: \"هذه مثل أعمالكم يا بني آدم في الخير والشر\" (^٥).\n_________\n(^١) أي: لا نبات فيها، وفي [أ، ب، ع]: (حرزًا)، وفي [س]: (جرزًا)، وفي [هـ]: (حزنًا).\n(^٢) في [ب]: (مجذبًا).\n(^٣) سقط من: [ط].\n(^٤) في [أ، ب]: (سودًا).\n(^٥) مرسل؛ الحسن تابعي.","vol":"19","page":267},{"text":"٣٧٠٧٢ - حدثنا أبو خالد وعيسى بن يونس عن ابن عون عن نافع عن ابن عمر قال: ذكر النبي -ﷺ- ﴿يَوْمَ يَقُومُ النَّاسُ (لِرَبِّ الْعَالَمِينَ) (^١)﴾ [المطففين: ٦]: \"يحبسون حتى يبلغ الرشح آذانهم\" (^٢).\n_________\n(^١) في [ع]: (للحساب).\n(^٢) صحيح لغيره؛ أخرجه البخاري (٦٥٣١)، ومسلم (٢٨٦٢).","vol":"19","page":267},{"text":"٣٧٠٧٣ - حدثنا وكيع عن عمر بن ذر (قال) (^١): قال أبي: قال رسول اللَّه -ﷺ-: \" [إن اللَّه (عند) (^٢) لسان كل قائل، فلينظر عبد ماذا يقول\" (^٣).\n_________\n(^١) سقط من: [أ، ب، س].\n(^٢) في [أ، ب، هـ]: (عنده).\n(^٣) مرسل؛ ذر بن عبد اللَّه المرهبي تابعي؛ وأخرجه ابن المبارك في الزهد (٣٦٧)، وأبو نعيم في الحلية ٨/ ٣٥٢، والقضاعي في مسند الشهاب (١١٨)، والخطيب في تاريخ بغداد ٩/ ٣٢٨، والبيهقي في الشعب (٥٠٣٣)، وابن أبي عاصم في الزهد (٣٢).","vol":"19","page":268},{"text":"٣٧٠٧٤ - حدثنا عبدة بن سليمان عن إسماعيل (بن) (^١) أبي خالد عن (سعد) (^٢) الطائي أنه بلغه أن رسول اللَّه -ﷺ- قال] (^٣): \"ما من مؤمن يطعم مؤمنا جائعا إلا (أطعمه) (^٤) اللَّه من ثمار الجنة، (و) (^٥) ما من مؤمن يسقي مؤمنا على ظمأ إلا سقاه اللَّه من رحيق مختوم، وما من مؤمن يكسو مؤمنا عاريا إلا كساه اللَّه من خضر الجنة\" (^٦).\n_________\n(^١) في [ع]: (عن).\n(^٢) في [ع]: (ربيعة).\n(^٣) ما بين المعكوفين سقط من: [ب].\n(^٤) في [س]: (أطعم).\n(^٥) سقط من: [س].\n(^٦) مرسل؛ سعد الطائي من تابعي التابعين، أخرجه مرسلًا هناد (٦٥٨)، وورد من حديث سعد الطائي عن عطية العوفي عن أبي سعيد مرفوعًا، أخرجه أحمد (١١١٠١)، والبيهقي في الشعب (٣٣٧٠).","vol":"19","page":268},{"text":"٣٧٠٧٥ - حدثنا وكيع عن (زياد) (^١) بن (أبي) (^٢) (مسلم) (^٣) عن صالح أبي\n⦗٢٦٩⦘\nالخليل قال: ما رئي رسول اللَّه -ﷺ- ضاحكا (أو) (^٤) متبسما منذ نزلت: ﴿أَفَمِنْ هَذَا الْحَدِيثِ تَعْجَبُونَ (٥٩) وَتَضْحَكُونَ﴾ [النجم: ٥٩ - ٦٠] (^٥).\n_________\n(^١) في [أ، ب]: (زيد).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (أسلم).\n(^٤) في [س]: (و).\n(^٥) مرسل؛ صالح من تابعي التابعين، وأخرجه الثعلبي ٩/ ١٥٨، ووكيع في الزهد (٣٦)، وهناد (٤٧٣).","vol":"19","page":268},{"text":"٣٧٠٧٦ - حدثنا وكيع عن عبد اللَّه بن سعيد بن أبي هند عن أبيه عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"نعمتان مغبون فيهما كثير من الناس: الفراغ والصحة\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٤١٢)، وأحمد (٢٣٤٠).","vol":"19","page":269},{"text":"٣٧٠٧٧ - حدثنا وكيع عن أسامة بن زيد عن محمد بن المنكدر عن جابر بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \" (اسألوا) (^١) اللَّه علما نافعا، وتعوذوا باللَّه من علم لا ينفع\" (^٢).\n_________\n(^١) في [أ، ب]: (سلوا).\n(^٢) حسن؛ أسامة بن زيد صدوق، أخرجه ابن ماجه (٣٨٤٣)، وأبو يعلى (١٩٢٧)، وعبد بن حميد (١٠٩٣)، والبيهقي في الشعب (١٧٨١)، وبنحوه أخرجه النسائي (٧٨٦٧)، وابن حبان (٨٢)، والطبراني في الأوسط (١٣١٥).","vol":"19","page":269},{"text":"٣٧٠٧٨ - حدثنا وكيع عن سفيان عن زياد بن فياض عن أبي عبد الرحمن قال: قال رسول اللَّه -ﷺ-: \"لا آمركم أن (تكونوا) (^١) قسيسين (ورهبانا) (^٢) (^٣).\n_________\n(^١) في [س]: (يكونوا).\n(^٢) في [هـ]: (ورهبابًا).\n(^٣) مرسل؛ أبو عبد الرحمن هو السلمي تابعي، أخرجه ابن جرير ٧/ ٩.","vol":"19","page":269},{"text":"٣٧٠٧٩ - حدثنا حفص بن غياث عن هشام عن الحسن قال: قال رسول اللَّه\n⦗٢٧٠⦘\n-ﷺ-: \"إن اللَّه لا يقبل عمل عبد حتى يرضى عنه\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي.","vol":"19","page":269},{"text":"٣٧٠٨٠ - حدثنا بن نمير قال: حدثنا هشام عن الحسن قال: قال رسول اللَّه -ﷺ-: \"العلم علمان: علم في القلب فذاك العلم النافع، وعلم على اللسان فتلك حجة اللَّه على عباده\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، وأخرجه المروزي في زوائد زهد ابن المبارك (١١٦١)، وابن عبد البر في الجامع (١١٥٠)، وورد مقطوعًا من كلام الحسن، أخرجه الدارمي (٣٦٤)، وورد من حديث الحسن عن أنس، أخرجه ابن الجوزي في العلل (٨٩)، وأبو الشيخ في طبقات أصبهان ٤/ ١٠١، وورد من حديث الحسن عن جابر أخرجه الخطيب ٤/ ٣٤٦، وابن الجوزي (٨٨).","vol":"19","page":270},{"text":"٣٧٠٨١ - حدثنا عبد اللَّه بن نمير عن موسى بن مسلم الطحان عن عمرو بن مرة عن أبي جعفر المدائني رفعه قال: يا عجبا كل العجب لمصدق بدار الخلود وهو يسعى لدار الغرور، يا عجبا كل العجب (للمختال) (^١) الفخور، وإنما خلق من (نطفة) (^٢) ثم يعود جيفة، وهو بين ذلك لا يدري ما يفعل به (^٣).\n_________\n(^١) في [س]: (المختال).\n(^٢) في [س]: (النطفة).\n(^٣) مرسل؛ أبو جعفر تابعي متروك، اسمه عبد اللَّه بن مسور، أخرجه القضاعي في مسند الشهاب (٥٩٥)، وأبو نعيم في الحلية ٥/ ٩٦، وابن أبي الدنيا في ذم الدنيا (١٤).","vol":"19","page":270},{"text":"٣٧٠٨٢ - حدثنا وكيع عن (سفيان عن) (^١) أبي سنان عن عبد اللَّه بن الحارث أن النبي ﵊ حج على رحل فاجتنح به، فقال: \" (لبيك) (^٢) إن العيش عيش الآخرة\" (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (فبينك).\n(^٣) مرسل؛ عبد اللَّه بن الحارث تابعي.","vol":"19","page":270},{"text":"٣٧٠٨٣ - حدثنا أبو الأحوص عن أبي إسحاق عن رجل من جهينة قال: قال رسول اللَّه -ﷺ-: \"خير ما أعطي المؤمن (^١) خلق حسن، وشر ما أعطي الرجل (قلب) (^٢) سوء في صورة حسنة\" (^٣).\n_________\n(^١) في [س]: زيادة (من).\n(^٢) في [هـ]: (قلت).\n(^٣) مجهول؛ لجهالة الجهني وعدم قيام الدليل على أنه صحابي، وأخرجه ابن أبي عاصم في الآحاد (٢٩٢٧)، وأبو يعلى ومسدد كما في المطالب (٢٥٧٤)، والأصبهاني في الترغيب ١/ ٤٩٥، والبيهقي في الشعب (٧٩٩٢).","vol":"19","page":271},{"text":"٣٧٠٨٤ - حدثنا وكيع عن إسماعيل بن أبي خالد عن الشعبي قال: لما قدم معاذ إلى اليمن خطب الناس فحمد اللَّه وأثنى عليه وقال: (أنا) (^١) (رسول) (^٢) رسول اللَّه (ﷺ) (^٣) (إليكم) (^٤) أن تعبدوا اللَّه (لا) (^٥) تشركوا به شيئًا، وتقيموا الصلاة، وتؤتوا الزكاة، وإنما هو اللَّه وحده والجنة والنار (^٦)، (إقامة) (^٧) فلا (ظعن) (^٨) وخلود فلا موت (^٩).\n_________\n(^١) في [أ، ب]: (إني).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [هـ].\n(^٤) في [س]: (عليكم).\n(^٥) في [أ، ب]: (ولا).\n(^٦) في [أ، ب، س]: زيادة (لا).\n(^٧) سقط من: [س].\n(^٨) في [هـ]: (طعن).\n(^٩) منقطع؛ الشعبي لم يلق معاذًا، أخرجه ابن المبارك في الزهد (١٥٦٦).","vol":"19","page":271},{"text":"٣٧٠٨٥ - حدثنا حفص بن (غياث) (^١) عن الأعمش (عن) (^٢) أبي إسحاق\n⦗٢٧٢⦘\nعن أبي الأحوص عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"إن الإسلام بدأ (غريبًا، وسيعود (^٣) كما بدأ) (^٤)، فطوبى للغرباء قيل ومن الغرباء؟ قال: النزاع من القبائل\" (^٥).\n_________\n(^١) في [س]: (الغياث).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب]: زيادة (غريبًا).\n(^٤) سقط من: [ط، هـ].\n(^٥) منقطع حكمًا؛ أبو إسحاق مدلس، أخرجه أحمد (٣٧٨٤)، والترمذي (٢٦٢٩)، وابن ماجه (٣٩٨٨)، وأبو يعلى (٤٩٧٥)، والدارمي ٢/ ٣١١، والطبراني (١٠٠٨١)، والشاشي (٧٢٩)، والآجري في الغرباء (١)، والبيهقي في الزهد (٢٠٦)، وابن عدي ٣/ ١١٣٠، والسهمي في تاريخ جرجان (٣٣٩)، وابن المبارك في الزهد (ص ٥٤٥)، والطحاوي في شرح المشكل (٦٨٦).","vol":"19","page":271},{"text":"٣٧٠٨٦ - حدثنا عفان قال: حدثنا عبد الرحمن بن إبراهيم قال: حدثنا العلاء عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إن الدين بدأ غريبا وسيعود كما كان فطوبى للغرباء\" (^١).\n_________\n(^١) ضعيف؛ عبد الرحمن بن إبراهيم نزيل كرمان ضعيف، وأخرجه أحمد (٩٠٥٤)، ومسلم (١٤٥)، وابن ماجه (٣٩٨٦).","vol":"19","page":272},{"text":"٣٧٠٨٧ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن إبراهيم (بن) (^١) المغيرة (أو ابن) (^٢) (أبي المغيرة) (^٣) (قال) (^٤): قال رسول اللَّه صلى اللَّه عليه (وسلم) (^٥): \"طوبى للغرباء\"، قيل: ومن الغرباء؟ قال: \"قوم يصلحون حين يفسد الناس\" (^٦).\n_________\n(^١) في [ع]: (عن).\n(^٢) في [ع]: (وابن).\n(^٣) سقط من: [س].\n(^٤) سقط من: [س].\n(^٥) سقط من: [س].\n(^٦) مرسل، وإبراهيم مجهول.","vol":"19","page":272},{"text":"٣٧٠٨٨ - حدثنا عبد اللَّه بن إدريس عن ليث عن مجاهد قال: قال رسول اللَّه -ﷺ-: \"إن الإسلام بدأ غريبا وسيعود كما بدأ فطوبى للغرباء\" (^١).\n_________\n(^١) مرسل ضعيف؛ مجاهد تابعي، وليث ضعيف، أخرجه أبو نعيم في الفتن (٥٠٧)، وورد من حديث مجاهد عن ابن عباس مرفوعًا، أخرجه الطبراني في الأوسط (٥٨٠٦)، والكبير (١١٠٤٧)، وفي العلل ٨/ ٢٢٧، إشار لرواية مجاهد عن أبي هريرة له.","vol":"19","page":273},{"text":"٣٧٠٨٩ - حدثنا بن نمير قال: حدثنا عبيد اللَّه ابن عمر عن نافع (عن) (^١) ابن عمر عن النبي -ﷺ- قال: \"إذا مات أحدكم عرض عليه مقعده بالغداة والعشي، إن كان من أهل الجنة فمن أهل الجنة، وإن كان من أهل النار فمن أهل النار، ويقال (له) (^٢)] (^٣): هذا مقعدك حتى يبعثك اللَّه يوم القيامة\" (^٤).\n_________\n(^١) في [س]: تكرر.\n(^٢) سقط من: [أ، ب، ع].\n(^٣) ما بين المعكوفين سقط من: [ب].\n(^٤) صحيح؛ أخرجه البخاري (٦٥١٥، و١٣٧٩)، ومسلم (٢٨٦٦).","vol":"19","page":273},{"text":"٣٧٠٩٠ - حدثنا علي بن مسهر عن محمد بن عمرو عن أبي سلمة عن عائشة قالت: قال رسول اللَّه -ﷺ- (في مرضه) (^١) (الذي مات فيه) (^٢): \"ما فعلت الذهبُ؟ \" فقلت: عندي يا رسول اللَّه، قال: \"ائتني بها\"، فأتيته بها، وهي ما بين الخمسة إلى التسعة فجعلها في كفه، فقال: بها، ثم قال: \"ما ظن محمد (^٣) بها أن لو لقي اللَّه وهذه عنده، أنفقيها (يا) (^٤) عائشة\" (^٥).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ، ب، جـ، ط، هـ].\n(^٣) في [جـ]: زيادة (ﷺ).\n(^٤) سقط من: [جـ].\n(^٥) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٢٤٢٢٢)، والحميدي (٢٨٣)، وابن سعد ٢٣٨/ ٢، وابن جرير في مسند ابن عباس من تهذيب الآثار (٤١٩)، والبيهقي ٦/ ٣٥٦، وابن حبان (٣٢١٢)، وابن عساكر ٤/ ١١٠، وهناد (٦٢٠).","vol":"19","page":273},{"text":"٣٧٠٩١ - حدثنا حسين بن علي وأبو أسامة عن زائدة عن (عبد) (^١) الملك بن عمير عن ريعي عن أم سلمة قالت: دخل (^٢) علي رسول اللَّه -ﷺ- وهو ساهم الوجه، فظننت أن (ذاك) (^٣) من تغير، فقلت: يا رسول اللَّه أراك ساهم الوجه، أمن علة؟ قال: \"لا، ولكن السبعة الدنانير التي أتينا بها أمس نسيتها في خُصْم الفراش (^٤)، فبت ولم أقسمها\" (^٥).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، جـ]: زيادة (رجل).\n(^٣) في [جـ، س]: (ذلك).\n(^٤) أي: طرفه وناحيته، وانظر: غريب الحديث لابن الجوزي ١/ ٢٨٢.\n(^٥) صحيح؛ أخرجه أحمد (٢٦٦٧٢)، وابن حبان (٥١٦٠)، وأبو يعلى (٧٠١٧)، وابن جرير في مسند ابن عباس من التهذيب (٤٣١)، والطبراني ٢٣/ (٧٥١)، والبيهقي ٦/ ٣٥٧.","vol":"19","page":274},{"text":"٣٧٠٩٢ - حدثنا محمد بن عبد اللَّه بن الزبير عن (عمر) (^١) بن سعيد (بن) (^٢) أبي حسين المكي قال: حدثني عبد اللَّه بن أبي مليكة عن عقبة بن الحارث قال: انصرف رسول اللَّه -ﷺ- من صلاة العصر سريعًا، فتعجب الناس من سرعته، فخرج إليهم، (فعرف الذي في وجوههم) (^٣) فقال: \"ذكرت تبرا في البيت عندنا فخفت أن يبيت عندنا فأمرت بقسمه\" (^٤).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (عمرو)، وهو كذلك عند النسائي ٣/ ٨٤، وقد رواه ابن أبي عاصم في الآحاد (٤٧٦)، والطبراني ١٧/ (٩٧٩) من طريق المؤلف فقال: (عمر).\n(^٢) في [ع]: (عن).\n(^٣) سقط من: [ع].\n(^٤) صحيح؛ أخرجه البخاري (٨٥١)، وأحمد (١٦١٥١).","vol":"19","page":274},{"text":"٣٧٠٩٣ - حدثنا ابن نمير عن فضيل بن غزوان عن نافع عن ابن عمر أن رسول اللَّه -ﷺ- أتى فاطمة فوجد على بابها سترا، فلم يدخل قال: وقلما كان يدخل إلا (بدأ\n⦗٢٧٥⦘\nبها) (^١)، فجاء عليٌّ فرآها (مهتمة) (^٢) فقال: مالك؟ قالت: جاء إلي رسول اللَّه -ﷺ- فلم يدخل (عليّ) (^٣)، فأتاه عليٌّ فقال: (يا رسول اللَّه) (^٤) إن فاطمة اشتد عليها أنك جئتها فلم تدخل عليها، فقال: \"وما (أنا) (^٥) (و) (^٦) الدنيا، أو ما أنا والرقم\"، قال: فذهب إلى فاطمة (فأخبرها) (^٧) بقول رسول اللَّه -ﷺ- فقالت: قل لرسول اللَّه -ﷺ- ما (تأمرني) (^٨)؟. قال: \"قل لها فلترسل به إلى (بني) (^٩) فلان\" (^١٠).\n_________\n(^١) في [ع]: (بإذنها).\n(^٢) في [ط، هـ]: (مهمة).\n(^٣) في [أ، ب]: (قال).\n(^٤) سقط من: [ع].\n(^٥) في [س]: (أدنى).\n(^٦) سقط من: [س].\n(^٧) في [جـ]: تكرر.\n(^٨) في [أ، ب]: (يأمرني)، وفي [جـ]: سقط، وفي [هـ]: زيادة (به) بعدها.\n(^٩) سقط من: [أ، ب].\n(^١٠) صحيح؛ أخرجه البخاري (٢٦١٣)، وأحمد (٤٨٢٧).","vol":"19","page":274},{"text":"٣٧٠٩٤ - حدثنا ابن إدريس عن أشعث عن الحسن قال: جاء رسول اللَّه -ﷺ- إلى بيت (ابنته) (^١) فاطمة، فرأى سترا (منشورًا) (^٢) فرجع، قال: فأتاه علي فقال: ألم أخبر أنك أتيت ابنتك فلم تدخل، قال: فقال: \"أفلم أرها سترت بيتها بنفقة في سبيل اللَّه\"، فقيل للحسن: وما كان ذلك الستر؟ قال: قرام أعرابي (ثمنه) (^٣) أربعة (الدراهم) (^٤)، كانت تنشره في مؤخر البيت (^٥).\n_________\n(^١) سقط من: [ع].\n(^٢) في [جـ]: (مستورًا).\n(^٣) في [أ، ب، جـ، ط، هـ]: (ثمن).\n(^٤) في [ع]: (دراهم).\n(^٥) مرسل؛ الحسن تابعي، أخرجه ابن المبارك في الزهد (٧٦٣).","vol":"19","page":275},{"text":"٣٧٠٩٥ - حدثنا عبد اللَّه بن إدريس عن هشام عن الحسن قال: كان ثمن مروط (نساء) (^١) النبي -ﷺ- ستة ونحو ذلك (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مرسل؛ الحسن تابعي.","vol":"19","page":276},{"text":"٣٧٠٩٦ - حدثنا وكيع عن أسامة (بن زيد عن ابن أبي لبيبة) (^١) عن سعد قال: قال رسول اللَّه -ﷺ-: \"خير الرزق ما يكفي، وخير (الذكر) (^٢) الخفي\" (^٣).\n_________\n(^١) في [ح]: (عن الزهري عن ابن أبي لبنية).\n(^٢) في [ع]: (الرزاق).\n(^٣) ضعيف؛ لحال ابن أبي لبيبة، أخرجه أحمد (١٤٧٧)، وأبو يعلى (٧٣١)، وابن حبان (٨٠٩)، وعبد بن حمدي (١٣٧)، ووكيع في الزهد (١١٨)، والشاشي (١٨٣)، والبيهقي في شعب الإيمان (٥٥٣)، والقضاعي في مسند الشهاب (١٢٢٠)، والحربي في غريب الحديث ٢/ ٨٥٤.","vol":"19","page":276},{"text":"٣٧٠٩٧ - حدثنا وكيع قال: حدثنا الأعمش عن عمارة بن قعقاع عن أبي (زرعة) (^١) (^٢) عمرو بن (جرير) (^٣) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"اللهم اجعل رزق آل محمد قوتًا\" (^٤).\n_________\n(^١) في [أ، ب، س]: (ذرعه).\n(^٢) في [أ، ب، جـ، س]: زيادة (بن)، وفي [ع]: (عن).\n(^٣) في [ع]: (حزم).\n(^٤) صحيح؛ أخرجه البخاري (٦٤٦٠)، ومسلم (١٠٥٥).","vol":"19","page":276},{"text":"٣٧٠٩٨ - حدثنا أبو معاوية عن الأعمش عن (شمر) (^١) عن مغيرة بن (سعد) (^٢) ابن الأخرم (عن أبيه) (^٣) عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"لا تتخذوا الضيعة فترغبوا في الدنيا\"، قال عبد اللَّه: (و) (^٤) براذان، ما براذان\n⦗٢٧٧⦘\n(و) (^٥) بالمدينة (ما بالمدينة) (^٦) (^٧).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (شهر).\n(^٢) في [س]: (سعيد).\n(^٣) سقط من: [ع].\n(^٤) سقط من: [هـ].\n(^٥) سقط من: [أ، ب].\n(^٦) في [أ]: (مالمدينة)، وفي [ب]: (من بالمدينة).\n(^٧) مجهول؛ لجهالة سعد والد المغيرة، والمغيرة صدوق، روى عنه جماعة وحسن له الترمذي، والحديث أخرجه أحمد (٣٥٧٩)، والترمذي (٢٣٢٨)، وابن حبان (٧١٠)، والحميدي (١٢٢)، والطيالسي (٣٧٩)، والشاشي (٨١٢)، والحاكم ٤/ ٣٢٢، وأبو يعلى (٥٢٠٠)، وابن أبي عاصم في الزهد (٢٠٢)، وابن المبارك في الزهد (٥٠٥)، والبغوي (٤٠٣٥)، وأبو نعيم في أخبار أصبهان ٢/ ١١٦، وأبو الشيخ في طبقات أصبهان ٢/ ١٣٥، والخطيب في التاريخ ١/ ١٨.","vol":"19","page":276},{"text":"٣٧٠٩٩ - حدثنا عبد اللَّه بن نمير قال: حدثنا زكريا بن أبي زائدة عن محمد بن عبد الرحمن بن (سعد) (^١) بن زرارة أن ابن كعب بن مالك حدثه عن (أبيه عن) (^٢) النبي -ﷺ- قال: \"ما ذئبان جائعان أرسلا في غنم، بافسد لها من حرص المرء (على المال) (^٣) والشرف لدينه\" (^٤).\n_________\n(^١) في [ح]: (أسعد).\n(^٢) سقط من: [ط، هـ].\n(^٣) سقط من: [أ، ب].\n(^٤) صحيح؛ أخرجه أحمد (١٥٧٨٤)، والترمذي (٢٣٧٦)، وابن حبان (٣٢٢٨)، والطبراني في الكبير ١٩/ (١٨٩)، والدارمي ٢/ ٣٠٤، والبيهقي في الآداب (٩٧٤)، والبغوي (٤٠٥٤)، وابن المبارك في الزهد (١٨١).","vol":"19","page":277},{"text":"٣٧١٠٠ - حدثنا سفيان بن عيينة عن محمد بن عجلان عن عياض بن عبد اللَّه عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ- وهو على المنبر: \"إن أخوف ما أخاف عليكم ما يخرج اللَّه من نبات الأرض أو زهرة الدنيا\"، فقام رجل فقال: يا رسول اللَّه (^١) هل يأتي الخير بالشر؟ (فسكت) (^٢) حتى ظننا أنه ينزل عليه وغشيه\n⦗٢٧٨⦘\n(بهر) (^٣) وعرق، ثم قال: \"أين السائل؟ \" ولم يرد إلا خيرًا (^٤). فقال: \" (إن) (^٥) الخير لا يأتي إلا بالخير، ولكن الدنيا خضرة حلوة، كل ما ينبت الربيع (يقتل) (^٦) (حَبَطا) (^٧) أو يلم، إلا آكلة الخضر، تأكل حتى إذا امتلأت خاصرتاها استقبلت الشمس فثلطت (^٨)، ثم بالت، ثم أفاضت (فاجترت) (^٩)، من أخذ مالا بحقه بورك فيه، ومن أخذ مالا بغير حقه كان كالذي يأكل و(لا) (^١٠) يشبع\" (^١١).\n_________\n(^١) في [س]: زيادة (ﷺ).\n(^٢) في [س]: (سكتنا).\n(^٣) في [جـ، ع]: (لهر)، وفي [ب]: (لهز)، والبهر: تتابع النفس.\n(^٤) في [هـ]: زيادة (فقال: ها أنا ولم أرد إلا خيرًا).\n(^٥) سقط من: [أ].\n(^٦) في [س]: (يقبل).\n(^٧) في [س]: (حيف)، وفي [أ، ب]: (حطًا)، والحبط: التخمة.\n(^٨) أي: خرج الغائط كثيرًا.\n(^٩) في [أ، ب]: (فأخبرت)، وفي [س]: (فاجتبرت).\n(^١٠) سقط من: [س].\n(^١١) حسن؛ ابن عجلان صدوق، أخرجه البخاري (٦٤٢٧)، ومسلم (١٠٥٢).","vol":"19","page":277},{"text":"٣٧١٠١ - حدثنا سفيان ابن عيينة عن يحيى بن سعيد عن عمر بن كثير عن عبيد (سنوطا) (^١) عن خولة عن النبي -ﷺ- قال: \"إن الدنيا (خضرة حلوة) (^٢)، فمن أخذها بحقها بورك له فيها، ورب متخوض في مال اللَّه ومال رسوله له النار يوم القيامة\" (^٣).\n_________\n(^١) في [هـ]: (بسنوطًا).\n(^٢) في [أ، ب]: (حلوة خضرة).\n(^٣) حسن؛ عبيد سنوطا صدوق، أخرجه أحمد (٢٧٠٥٥)، والترمذي (٢٣٧٤)، وابن حبان (٤٥١٢)، والبخاري في التاريخ ٥/ ٤٥٠، وعبد الرزاق (٦٩٦٢)، وعبد بن حميد (١٥٨٨)، والحميدي (٣٥٣)، وابن أبي عاصم في الآحاد (٣٢٦٠)، والطحاوي في شرح المشكل (٤٨٩٠)، والطبراني ٢٤/ (٥٨٢)، وأبو نعيم في الحلية ٧/ ٣١١، والبيهقي في الشعب (١٠٣٠٤)، والقضاعي في مسند الشهاب (١١٤٣)، وأصل الحديث عند البخاري في الصحيح برقم (٣١١٨).","vol":"19","page":278},{"text":"٣٧١٠٢ - حدثنا سفيان ابن عيينة عن الزهري عن عروة وسعيد عن حكيم بن (حزام) (^١) قال: سألت النبي -ﷺ- فأعطاني ثم سألته فأعطاني ثم (سألته فأعطاني) (^٢) ثم قال: \"إن (هذا) (^٣) المال (خضرة حلوة) (^٤)، فمن أخذه بطيب نفس بورك له فيه، ومن أخذه بإشراف نفس لم يبارك له فيه، وكان كالذي يأكل ولا يشبع، واليد العليا خير من اليد السفلى\" (^٥).\n_________\n(^١) في [أ، ب]: (حرام).\n(^٢) سقط من: [ع].\n(^٣) سقط من: [جـ].\n(^٤) في [أ، ب]: تقديم وتأخير.\n(^٥) صحيح؛ أخرجه البخاري (٦٤٤١)، ومسلم (١٠٣٥).","vol":"19","page":279},{"text":"٣٧١٠٣ - حدثنا غندر عن شعبة عن (^١) سعد بن إبراهيم عن (معبد) (^٢) الجهني عن معاوية قال: سمعت رسول اللَّه -ﷺ- يقول: \"إن هذا المال (حلو خضر) (^٣)، ممن أخذه بحقه يبارك له فيه\" (^٤).\n_________\n(^١) في [ع]: زيادة (عن).\n(^٢) في [س]: (معيد).\n(^٣) في [س]: تقديم وتأخير.\n(^٤) حسن؛ معبد صدوق، أخرجه أحمد (١٦٩٠٣)، والطحاوي في شرح المشكل (١٦٨٧)، والقضاعي في مسند الشهاب (٩٥٣)، والطبراني ١٩/ (٨١٥)، والبيهقي في الشعب (٤٨٧٠)، وابن قانع ٣/ ٧٢.","vol":"19","page":279},{"text":"٣٧١٠٤ - حدثنا محمد بن فضيل (عن يزيد) (^١) (عن زيد) (^٢) بن وهب عن أبي ذر قال: قام رجل ورسول اللَّه -ﷺ- يخطب فقال: يا رسول اللَّه أكلتنا (الضبع) (^٣)،\n⦗٢٨٠⦘\nقال: فدفعه الناس حتى وقع، ثم قام أيضا فنادى بصوته، ثم التفت إليه رسول اللَّه -ﷺ- فقال: \"أخوف عليكم عندي من ذلك أن تصب عليكم الدنيا صبا، فليت أمتي لا تلبس الذهب\"، فقلت لزيد: ما (الضبع؟) (^٤) قال: (السنة) (^٥) (^٦).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ، ب، جـ، س، ط، ع].\n(^٣) في [س]: (الضيع).\n(^٤) في [ب، س]: (الضيع)، وفي [ع]: (الصبع).\n(^٥) في [س]: (الشينه).\n(^٦) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه أحمد (٢١٣٥٣)، والطيالسي (٤٤٧)، والبزار (٣٩٨٤)، والطبراني في الأوسط (٣٩٧٦)، والحارث (٥٨٦/ بغية).","vol":"19","page":279},{"text":"٣٧١٠٥ - حدثنا أبو معاوية وابن نمير ووكيع عن الأعمش عن المعرور بن سويد عن أبي ذر قال: انتهيت إلى النبي -ﷺ- وهو جالس في ظل الكعبة، فلما رآني قال: \"هم الأخسرون ورب الكعبة\"، فجئت فجلست فلم أتقار (^١) أن قمت فقلت: يا رسول اللَّه فداك أبي وأمي من (هم؟) (^٢) قال: \"هم الأكثرون أموالا إلا من قال بالمال هكذا وهكذا (وهكذا) (^٣) من بين يديه ومن خلفه وعن يمينه وعن شماله\" (^٤).\n_________\n(^١) أي: لم ألبث إلا قليلًا.\n(^٢) سقط من: [س].\n(^٣) سقط من: [ط، هـ].\n(^٤) صحيح؛ أخرجه البخاري (٢٣٨٨)، ومسلم (٩٩٠).","vol":"19","page":280},{"text":"٣٧١٠٦ - حدثنا (عبيد اللَّه) (^١) بن موسى عن موسى بن عبيدة عن عبد اللَّه بن دينار عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"ألا أبشركم يا معشر الفقراء أن فقراء المؤمنين يدخلون الجنة قبل أغنيائهم بنصف يوم خمسمائة عام\" (^٢).\n_________\n(^١) في [م]: (غندر).\n(^٢) ضعيف؛ موسى بن عبيدة ضعيف، وأخرجه ابن ماجه (٤١٢٤)، وعبد بن حميد (٧٩٧)، والمروزي في زوائد زهد ابن المبارك (١٤٧٧)، وابن عبد البر في جامع بيان العلم ٢/ ١٨، والبزار كما في المطالب العالية (٣٢٧٨).","vol":"19","page":280},{"text":"٣٧١٠٧ - حدثنا عفان قال: حدثنا حماد بن سلمة عن (الجريري) (^١) عن أبي نضرة عن عبد اللَّه بن مولة عن بريدة الأسلمي عن النبي -ﷺ- قال: \"يكفي أحدكم من (الدنيا) (^٢) خادم ومركب\" (^٣).\n_________\n(^١) في [أ، ب]: (الحريري).\n(^٢) في [أ]: (الدنى).\n(^٣) مجهول؛ لجهالة عبد اللَّه بن مولة، أخرجه أحمد (٢٣٠٤٣)، والنسائي في الكبرى (٩٨١٢)، والدارمي (٢٧١٨)، وابن جرير في مسند ابن عباس من تهذيب الآثار (٤٥٣)، وأبو نعيم في الحلية ٦/ ٢٠٦، وابن أبي عاصم في الآحاد (٢٣٦٠)، وابن عبد البر في جامع بيان العلم ٢/ ١٩، والمزي ١٦/ ١٨٧، والروياني (٥٣).","vol":"19","page":281},{"text":"٣٧١٠٨ - حدثنا محمد بن مصعب قال: حدثنا الأوزاعي عن الزهري عن عبيد اللَّه (عن) (^١) ابن عباس: أن النبي -ﷺ- مر بشاة ميتة قد ألقاها أهلها فقال: \"لزوال (الدنيا) (^٢) أهون على اللَّه من هذه على أهلها\" (^٣).\n_________\n(^١) سقط من: [م].\n(^٢) في [أ]: (الدنى).\n(^٣) حسن؛ محمد بن مصعب صدوق، والخبر أخرجه أحمد (٣٠٤٧)، وأبو يعلى (٢٥٩٣)، وأبو النعيم في الحلية ٢/ ١٨٩، وابن أبي عاصم في الزهد (٦٠)، وابن أبي الدنيا (٣)، والبزار (٢٦٩١/ كشف)، وابن حبان في المجروحين ٢/ ٢٩٤.","vol":"19","page":281},{"text":"٣٧١٠٩ - حدثنا غندر عن شعبة عن الحكم قال: سمعت ابن أبي ليلى يحدث عن عبد اللَّه بن ربيعة قال: كان رسول اللَّه -ﷺ- في سفر فإذا هو (بشاة) (^١) منبوذة فقال: \"أترون هذه هينة على أهلها\"، قالوا: نعم، قال: \" (الدنيا) (^٢) أهون على اللَّه من هذه (على) (^٣) أهلها\" (^٤).\n_________\n(^١) في [ب]: (شياه).\n(^٢) في [أ]: (الدنى).\n(^٣) في [س]: (صلى).\n(^٤) مرسل، عبد اللَّه بن ربيعة ليس من الصحابة، أخرجه أحمد (١٨٩٦٤)، والنسائي ٢/ ١٩، ويعقوب في المعرفة ١/ ٢٥٨، وابن قانع ٢/ ١٣٣.","vol":"19","page":281},{"text":"٣٧١١٠ - حدثنا (^١) أبو خالد الأحمر عن حجاج عن أبي جعفر عن جابر قال: مر رسول اللَّه -ﷺ- على شاة ميتة فقال: \"لم (ترون) (^٢) ألقى هذه أهلها؟ \" (فقالوا) (^٣): يا رسول اللَّه وهل ينتفعون بها وقد ماتت؟ فقال: \"لزوال الدنيا أهون على اللَّه من هذه على أهلها\" (^٤).\n_________\n(^١) في [أ، ب]: زيادة (عند بن شعبة).\n(^٢) في [جـ]: (تر).\n(^٣) في [جـ]: (فقيل).\n(^٤) منقطع حكمًا؛ حجاج مدلس، وأخرجه أحمد (١٤٩٣٠)، ومسلم (٢٩٥٧).","vol":"19","page":282},{"text":"٣٧١١١ - حدثنا محمد بن (بشر) (^١) قال: حدثنا محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"يدخل فقراء المؤمنين الجنة قبل الأغنياء بنصف يوم: خمسمائة عام\" (^٢).\n_________\n(^١) في [أ، ب]: (بشير).\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٧٩٤٦)، والترمذي (٢٣٥٣)، وابن ماجه (٤١٢٢)، والنسائي في الكبرى (١١٣٤٨)، وابن حبان (٦٧٦)، وأبو نعيم في الحلية ٧/ ٩١.","vol":"19","page":282},{"text":"٣٧١١٢ - حدثنا عفان قال: حدثنا شعبة قال: حدثني موسى بن أنس قال: (سمعا) (^١) أنسًا يقول: إن رسول اللَّه -ﷺ- قال: \"لو تعلمون ما أعلم لضحكتم قليلا ولبكيتم كثيرا\" (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح؛ أخرجه البخاري (٦٤٢١)، ومسلم (٢٣٥٩).","vol":"19","page":282},{"text":"٣٧١١٣ - حدثنا أبو خالد الأحمر عن حاتم بن أبي صَغِيرة عن ابن أبي مليكة عن القاسم قال: قالت عائشة: قلت: يا رسول اللَّه، كيف يحشر الناس يوم القيامة؟ قال: (عراة حفاة) (^١)، قلت: والنساء؟ قال: (والنساء)، قلت: يا رسول اللَّه، فما\n⦗٢٨٣⦘\n(نستحي؟) (^٢) قال: \"الأمر أشد من أن ينظر بعضهم إلى (بعض) (^٣) \" (^٤).\n_________\n(^١) في [ع]: (حفاة عراة).\n(^٢) في [هـ]: (يستحي).\n(^٣) في [س]: (بعضهم).\n(^٤) حسن؛ أبو خالد صدوق، أخرجه البخاري (٦٥٢٧)، ومسلم (٢٨٥٩).","vol":"19","page":282},{"text":"٣٧١١٤ - حدثنا سفيان ابن عيينة عن عمرو عن سعيد بن جبير عن ابن عباس سمع النبي -ﷺ- يخطب وهو يقول: \"إنكم ملاقو اللَّه (مشاة) (^١) حفاة عراة غرلا\" (^٢).\n_________\n(^١) سقط من: [ع].\n(^٢) صحيح؛ أخرجه البخاري (٦٥٢٤)، ومسلم (٢٨٦٠).","vol":"19","page":283},{"text":"٣٧١١٥ - حدثنا يزيد بن هارون قال: أخبرنا الوليد بن جميع عن أبي الطفيل عن حذيفة بن أَسِيد قال: قال أبو ذر: أيها الناس، قولوا (ولا تختلفوا) (^١) فإن الصادق المصدوق حدثني: \"أن الناس يحشرون يوم القيامة على ثلاثة أفواج: فوج (طاعمون كاسون راكبون) (^٢)، وفوج (يمشون ويسعون) (^٣)، وفوج (تسحبهم) (^٤) الملائكة على وجوههم\"، قال: قلنا: أما هذان فقد عرفناهما، فما الذي يمشون ويسعون؟ (قال) (^٥): \"يلقي اللَّه الآفة على الظهر، حتى لا يبقى ظهر، حتى أن الرجل ليعطي (الحديقة) (^٦) -المعجبة بالشارف ذات القتب فما يجدها\" (^٧).\n_________\n(^١) في [أ، جـ، س، ع]: (ولا تحلفوا).\n(^٢) في [جـ]: (طاعمين، كاسين، راكبين).\n(^٣) في [أ، ع]: (يسعون ويمشون).\n(^٤) في [س]: (تستحيهم).\n(^٥) في [س]: (وقال).\n(^٦) في [س]: (الحذيفة).\n(^٧) حسن؛ الوليد صدوق، ومن فوقه ثلاثة صحابة، والخبر أخرجه أحمد (٢١٤٥٧)، والنسائي (٢٢١٣)، والحاكم ٤/ ٥٦٤، والبزار ٤/ ٥٦٤، والطبراني في الأوسط (٨٤٣٧)، وأبو نعيم في تاريخ أصبهان ٢/ ٨٥، وقد أعله ابن أبي حاتم ٢/ ٢١٦ (٢١٣٧) اعتمادًا على رواية أضعف.","vol":"19","page":283},{"text":"٣٧١١٦ - حدثنا وكيع عن شعبة عن المغيرة بن النعمان عن سعيد بن جبير عن ابن عباس قال: قام فينا رسول اللَّه -ﷺ- بموعظة فقال: \" (إنكم) (^١) محشورون إلى اللَّه حفاة غرلا ﴿كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كنا فَاعِلِينَ﴾ [الأنبياء: ١٠٤]، فأول الخلائق يلقى بثوب إبراهيم خليل الرحمن\"، قال: \"ثم يؤخذ قوم منكم ذات الشمال فأقول: يا رب أصحابي، فيقال: إنك لا تدري ما أحدثوا بعدك، إنهم لم يزالوا مرتدين على أعقابهم، فأقول كما قال العبد الصالح: ﴿وَكُنْتُ عَلَيْهِمْ شَهِيدًا﴾ إلى قوله: ﴿الْعَزِيزُ الْحَكِيمُ﴾ [المائدة: ١١٧، ١١٨] (^٢).\n_________\n(^١) في [س]: (أيكم).\n(^٢) صحيح؛ أخرجه البخاري (٦٥٢٦)، ومسلم (٢٨٦٠).","vol":"19","page":284},{"text":"٣٧١١٧ - حدثنا أحمد بن إسحاق عن وهيب قال: حدثنا عبد اللَّه بن طاوس عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"يحشر الناس على ثلاث طرائق راغبين راهبين، واثنان على بعير، وثلاثة على بعير\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٥٢٢)، ومسلم (٢٨٦١).","vol":"19","page":284},{"text":"٣٧١١٨ - حدثنا ابن علية عن أيوب عن ابن أبي مليكة عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"من حوسب يوم القيامة عذب\"، قلت: أليس قال اللَّه: ﴿فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا﴾ [الانشقاق: ٨]، قال: \"ليس (ذاك) (^١) بالحساب، إنما ذاك العرض من نوقش الحساب يوم القيامة عذب\" (^٢).\n_________\n(^١) في [جـ، ط، ك]: (ذلك).\n(^٢) صحيح؛ أخرجه البخاري (٤٩٣٩)، ومسلم (٢٨٧٦).","vol":"19","page":284},{"text":"٣٧١١٩ - حدثنا عفان قال: حدثنا (حماد) (^١) بن سلمة قال: أخبرنا ثابت عن\n⦗٢٨٥⦘\nأنس أن رسول اللَّه -ﷺ- قال: \"يؤتى بأشد الناس (كان) (^٢) بلاء في (الدنيا) (^٣) من أهل الجنة، فيقول (اللَّه) (^٤): اصبغوه صبغة في الجنة، فيصبغ فيها صبغة فيقول اللَّه: يا ابن آدم هل رأيت بؤسا قط، أو شيئا تكرهه؟ فيقول: لا، وعزتك، ما رأيت شيئا أكرهه قط، ثم يؤتى بأنعم الناس في (الدنيا) (^٥) من أهل النار فيقول: اصبغوه صبغة (في النار) (^٦)، فيصبغ فيها (فيقول) (^٧): يا ابن آدم هل رأيت (قط) (^٨) قرة عين؟ فيقول: لا، وعزتك ما رأيت خيرًا قط\" (^٩).\n_________\n(^١) في [ع]: (عفان).\n(^٢) سقط من: [جـ].\n(^٣) في [أ]: (الدنى).\n(^٤) سقط من: [جـ].\n(^٥) في [أ]: (الدنى).\n(^٦) سقط من: [جـ].\n(^٧) في [ع]: (فقال).\n(^٨) سقط من: [ع].\n(^٩) صحيح؛ مسلم (٢٨٠٧)، وأحمد (١٣٦٦٠).","vol":"19","page":284},{"text":"٣٧١٢٠ - حدثنا إسحاق بن منصور قال: حدثنا جعفر بن زياد عن موسى الجهني عن رجل من ثقيف عن أنس قال: كنت أخدم النبي -ﷺ- فقال لي يوما: \"هل عندك شيء تطعمنا\"، قلت: نعم يا رسول اللَّه، فضل من الطعام الذي كان أمس قال: \"ألم أنهكْ أن تدعَ طعامَ يومٍ لغد\" (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن أنس، وقد ورد بإسناد فيه ضعف، أخرجه أحمد ٣/ ١٩٨ (١٣٠٤٣)، وأبو يعلى (٤٢٢٣)، والدولابي في الكنى ٢/ ١٢٤، وابن حبان في المجروحين ٣/ ٨٦، وأبو نعيم في الحلية ١٠/ ٢٤٣، وابن عدي في الكامل ٧/ ٢٥٨١، والبيهقي في الشعب (١٣٤٨)، والخطيب في تاريخ بغداد ١٤/ ٣١٤، وورد بلفظ: كان لا يدخر لغد، أخرجه الترمذي (٢٣٦٢)، وابن حبان (٦٣٥٦).","vol":"19","page":285},{"text":"٣٧١٢١ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن عائشة قالت: ما شبع رسول اللَّه -ﷺ- ثلاثة أيام تباعا من خبز بر حتى مضى (لسبيله) (^١) (^٢).\n_________\n(^١) في [س]: (لسبله).\n(^٢) صحيح؛ أخرجه البخاري (٦٤٥٥)، ومسلم (٢٩٧١).","vol":"19","page":286},{"text":"٣٧١٢٢ - حدثنا أبو خالد الأحمر عن ابن عجلان عن القعقاع عن القاسم قال: قالت عائشة: (إن) (^١) كنا لنمكث الشهر أو نصف الشهر ما يدخل بيتنا نار لمصباح ولا لغيره، فقلت: (بأي شيء) (^٢) كنتم تعيشون؟ قالت: بالأسودين: الماء والتمر، وكان لنا جيران من الأنصار -جزاهم اللَّه خيرًا- لهم منائح فربما بعثوا إلينا من ألبانها (^٣).\n_________\n(^١) في [أ، ب، ع]: (أنا).\n(^٢) في [س]: (أي شيء).\n(^٣) حسن؛ أبو خالد وابن عجلان صدوقان، وأخرجه البخاري (٢٥٦٧)، ومسلم (٢٩٧٢).","vol":"19","page":286},{"text":"٣٧١٢٣ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن بعض المدنيين عن عطاء بن يسار قال: تعرضت (الدنيا) (^١) للنبي -ﷺ- فقال: \"إني لست أريدك\"، (قالت) (^٢): إن لم تردني (فسيردني) (^٣) غيرك (^٤).\n_________\n(^١) في [أ]: (الدنى).\n(^٢) في [أ، ب]: (فقالت).\n(^٣) في [س]: (فيردني)، وفي [أ]: (فسردني).\n(^٤) مرسل مجهول؛ عطاء تابعي، وبعض المدنيين مبهم.","vol":"19","page":286},{"text":"٣٧١٢٤ - حدثنا وكيع عن سفيان عن عمرو بن قيس قال: قال رسول اللَّه -ﷺ-: \"فضل (العلم) (^١) خير من فضل العبادة، وملاك دينكم الورع\" (^٢).\n_________\n(^١) في [ب]: (العالم).\n(^٢) معضل؛ عمرو بن قيس من أتباع التابعين.","vol":"19","page":286},{"text":"٣٧١٢٥ - حدثنا أبو خالد الأحمر عن أبي الفضل عن الشعبي عن عائشة قالت: قلت: يا رسول اللَّه أتذكرون أهاليكم يوم القيامة؟ فقال: \"أما عند ثلاث فلا: عند الكتاب، وعند الميزان، وعند الصراط\" (^١).\n_________\n(^١) منقطع؛ الشعبي لا يروي عن عائشة، أخرجه أحمد (٢٤٦٩٦)، وأبو داود (٤٧٥٥)، وأسحاق (١٣٤٩)، الحاكم ٤/ ٥٧٨.","vol":"19","page":287},{"text":"٣٧١٢٦ - حدثنا أبو خالد الأحمر عن بهز (بن) (^١) حكيم عن أبيه عن جده قال: قلت: يا رسول اللَّه، أين تأمرني؟ قال: \"هاهنا -وقال بيده نحو الشام- إنكم (تحشرون) (^٢) رجالا وركبانا وتحشرون على وجوهكم\" (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [ط، هـ]: (محشورون)، وفي [أ]: (محشرون).\n(^٣) حسن؛ أبو خالد وحكيم صدوقان، أخرجه أحمد (٢٠٠٣١)، والترمذي (٢١٩٢)، والحاكم ٤/ ٦٤، والنسائي في الكبرى (١٤٣١)، والطبراني ١٩/ (٩٧٤)، ويعقوب في المعرفة ٢/ ٢٨٨.","vol":"19","page":287},{"text":"٣٧١٢٧ - حدثنا محمد بن فضيل عن هارون بن أبي وكيع عن أبيه قال: لما نزلت هذه الآية: ﴿الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ﴾ [المائدة: ٣]، قال: يوم الحج الأكبر، قال: فبكى عمر، فقال له رسول اللَّه -ﷺ-: \"ما يبكيك؟ \" قال: يا رسول اللَّه، أبكاني أنا كنا في زيادة من ديننا، (فأما إذ كمل) (^١) فإنه لم يكمل (قط شيء) (^٢) إلا نقص، قال: \"صدقت\" (^٣).\n_________\n(^١) سقط من: [ع]، وفي [هـ]: (إذا).\n(^٢) في [جـ]: (شيء قط).\n(^٣) مرسل؛ أبو وكيع عنترة بن عبد الرحمن الشيباني تابعي.","vol":"19","page":287},{"text":"٣٧١٢٨ - حدثنا ابن فضيل عن العلاء بن المسيب عن الحسن قال: قال رسول اللَّه -ﷺ-: \"ما من قطرتين أحب إليّ اللَّه من قطرة (دم) (^١) في سبيله، أو من قطرة دموع\n⦗٢٨٨⦘\nقطرت من عين رجل قائم (في جوف) (^٢) الليل من خشية اللَّه، وما من جرعتين أحب إلى اللَّه من جرعة محزنة موجعة ردها صاحبها بحسن صبر وعزاء، أو جرعة غيظ كظم عليها\" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [س]: (من جوف).\n(^٣) مرسل، الحسن تابعي، أخرجه عبد الرزاق (٢٠٢٨٩)، وابن المبارك في الزهد (٦٧٢)، والقضاعي في مسند الشهاب (١٣٠٨).","vol":"19","page":287},{"text":"٣٧١٢٩ - حدثنا يحيى بن يمان عن هشام عن الحسن قال: كانت العبادة تأخذ النبي -ﷺ- (فيخرج) (^١) على أصحابه (كأنه) (^٢) شن بال (^٣).\n_________\n(^١) في [هـ]: (فخرج).\n(^٢) في [س]: (كان).\n(^٣) مرسل؛ الحسن تابعي.","vol":"19","page":288},{"text":"٣٧١٣٠ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"مثل المؤمن مثل الزرع (لا تزال) (^١) الريح تميله، ولا يزال المؤمن يصيبه بلاء، ومثل الكافر مثل شجرة الأرز لا تهتز حتى (تستحصد) (^٢) \" (^٣).\n_________\n(^١) في [ع]: (لا يزال).\n(^٢) في [ط، هـ]: (تتحصد).\n(^٣) صحيح؛ أخرجه البخاري (٥٦٤٣)، ومسلم (٢٨١١).","vol":"19","page":288},{"text":"٣٧١٣١ - حدثنا عبد اللَّه بن نمير ومحمد بن بشر قال: حدثنا زكريا بن أبي زائدة عن (سعد) (^١) بن إبراهيم قال: حدثني (ابن) (^٢) كعب (بن مالك) (^٣) عن أبيه قال:\n⦗٢٨٩⦘\nقال رسول اللَّه -ﷺ-: \"مثل المؤمن (كمثل) (^٤) الخامة من الزرع (تفيئها) (^٥) الريح (تصرعها) (^٦) مرة وتعدلها أخرى حتى (تهيج) (^٧)، ومثل الكافر كمثل الأرزة (المجذية) (^٨) على أصلها، لا (يفيئها) (^٩) شيء حتى يكون انجعافها مرة واحدة\" (^١٠).\n_________\n(^١) في [ع]: (سعيد).\n(^٢) زيادة من مسند ابن أبي شيبة (٤٩٧)، وقد رواه عن المصنف بها الإمام مسلم (٢٨١٠)، والطبراني ١٩/ (١٨٥).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [س].\n(^٥) في [أ، ب]: (لعبتها)، وفي [ع]: (رغبها).\n(^٦) في [ع]: (تصرعه).\n(^٧) في [ع]: (يهيج).\n(^٨) أي: الثابتة في الأرض، وفي [أ، ب]: (المجذئة)، وفي [س]: (المخدمة)، وفي [ع]: (المجدبة).\n(^٩) في [أ، س]: (يعلها)، وفي [ب، ع]: (يغلبها).\n(^١٠) صحيح؛ أخرجه البخاري (٥٦٤٣)، ومسلم (٢٨١٠).","vol":"19","page":288},{"text":"٣٧١٣٢ - حدثنا عبد اللَّه بن إدريس عن بريد بن عبد اللَّه عن أبي بردة عن أبي موسى قال: قال رسول اللَّه -ﷺ-: \"المؤمن للمؤمن كالبنيان يشد بعضه بعضا\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٠٢٦)، ومسلم (٢٥٨٥).","vol":"19","page":289},{"text":"٣٧١٣٣ - حدثنا غندر عن شعبة عن يعلى بن عطاء عن أبيه عن عبد اللَّه بن عمرو قال: مثل المؤمن كمثل (النحلة) (^١) تأكل طيبا وتضع طيبا (^٢).\n_________\n(^١) في [أ، ب، ع]: (النخلة).\n(^٢) مجهول؛ لجهالة عطاء.","vol":"19","page":289},{"text":"٣٧١٣٤ - حدثنا أبو معاوية ووكيع عن الأعمش عن الشعبي عن النعمان بن بشير قال: قال رسول اللَّه -ﷺ-: \"المؤمنون كرجل واحد إن اشتكى رأسه تداعى له سائر جسده بالحمى والسهر\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٠١١)، ومسلم (٢٥٨٦).","vol":"19","page":289},{"text":"٣٧١٣٥ - حدثنا علي بن إسحاق عن ابن مبارك عن مصعب بن ثابت قال: حدثني أبو حازم قال: سمعت سهل بن سعد يحدث عن النبي -ﷺ- قال: \"المؤمن من\n⦗٢٩٠⦘\nأهل الإيمان بمنزلة الرأس من الجسد، يألم المؤمن لأهل الإيمان كما يألم الجسد لما في الرأس\" (^١).\n_________\n(^١) ضعيف؛ مصعب بن ثابت ضعيف، أخرجه أحمد (٢٢٨٧٧)، وابن المبارك في الزهد (٦٩٣)، والقضاعي في مسند الشهاب (١٣٦)، والطبراني (٥٧٤٣)، وفي الأوسط (٤٦٩٣)، وأبو نعيم في الحلية ٨/ ١٩٠.","vol":"19","page":289},{"text":"٣٧١٣٦ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن سماك عن (النعمان) (^١) بن بشير عن النبي -ﷺ- قال: \" (مثل) (^٢) المؤمن كمثل الجسد إذا ألم بعضه تداعى لذلك كله\" (^٣).\n_________\n(^١) في [جـ]: (الضحاك).\n(^٢) سقط من: [س].\n(^٣) حسن؛ سماك صدوق، أخرجه البخاري (٦٠١١)، ومسلم (٢٥٨٦).","vol":"19","page":290},{"text":"٣٧١٣٧ - حدثنا يزيد بن هارون (عن) (^١) محمد بن طلحة عن محمد بن (جحادة) (^٢) عن الحسن قال: قال رسول اللَّه -ﷺ-: \"لا يرفع عبد نفسه إلا وضعه اللَّه ولا يضع عبد نفسه إلا رفعه اللَّه\" (^٣).\n_________\n(^١) في [ع]: (بن).\n(^٢) في [أ]: (حمادة).\n(^٣) مرسل، الحسن تابعي، أخرجه ابن أبي الدنيا في التواضع والخمول (١٢٤).","vol":"19","page":290},{"text":"٣٧١٣٨ - حدثنا حفص بن غياث عن الأعمش عن إبراهيم عن (عبيدة) (^١) عن عبد اللَّه قال: قال لي رسول اللَّه -ﷺ-: \"اقرأ علي القرآن\"، (قال) (^٢): قلت: يا رسول اللَّه أقرأ عليك وعليك أنزل؟ قال: \"إني أشتهي أن أسمعه من غيري\"، قال: فقرأت\n⦗٢٩١⦘\nالنساء حتى إذا بلغت: ﴿فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا﴾ [النساء: ٤١]، رفعت رأسي أو غمزني رجل إلى جنبي، فرأيت دموعه تسيل (^٣).\n_________\n(^١) في [جـ]: (عبدة).\n(^٢) سقط من: [ع].\n(^٣) صحيح؛ أخرجه البخاري (٤٥٨٢)، ومسلم (٨٠٠).","vol":"19","page":290},{"text":"٣٧١٣٩ - حدثنا زيد بن (حباب) (^١) قال: أخبرني معاوية بن صالح قال: حدثني عمرو بن قيس عن عبد اللَّه بن (بسر) (^٢) أن أعرابيًا قال لرسول اللَّه -ﷺ-: أي الناس خير؟ قال: \"من طال عمره وحسن عمله\" (^٣).\n_________\n(^١) في [أ، ب]: (خباب).\n(^٢) في [أ، ب، س، ع]: (بشر).\n(^٣) صحيح؛ أخرجه أحمد (١٧٦٨٠)، وعبد بن حميد (٥٠٩)، وابن المبارك في الزهد (٩٣٥)، وابن أبي عصام في الآحاد (١٣٥٦)، والترمذي (٢٣٢٩)، وأبو نعيم في الحلية ٦/ ١١١، والطبراني في الأوسط (٢٢٨٩)، والضياء في المختارة ٩/ (٢٠)، وابن قانع ٢/ ٨١، والبيهقي في الشعب (٥١٥)، وابن عساكر ٢٧/ ١٤١، وأبو القاسم البغوي في الجعديات (٣٥٥٦)، وأبو محمد البغوي في شرح السنة (١٢٤٥).","vol":"19","page":291},{"text":"٣٧١٤٠ - حدثنا وكيع عن كثير بن زيد (عن سلمة) (^١) بن أبي يزيد عن جابر بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"إن من سعادة المرء أن يطول عمره ويرزقه اللَّه الإنابة إليه\" (^٢).\n_________\n(^١) في [هـ]: (الحارث).\n(^٢) مجهول؛ لجهالة سلمة بن أبي يزيد كما سماه وكيع، وهكذا أخرجه عبد بن حميد (١١٥٥)، وأحمد في الزهد (ص ٢١)، وسماه غير وكيع (الحارث)، أخرجه أحمد (١٤٥٦٤)، والبزار (٣٢٤٠/ كشف)، والحاكم ٤/ ٢٤٠، وابن عدي ٦/ ٢٠٨٩، والبيهقي شعب الإيمان (١٠٥٨٩)، والزهد (٦٢٦)، وابن جرير في مسند ابن عوف من التهذيب (٦٨٤).","vol":"19","page":291},{"text":"٣٧١٤١ - حدثنا جعفر بن عون عن محمد بن إسحاق عن محمد بن إبراهيم\n⦗٢٩٢⦘\nعن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"خيركم أطولكم أعمارا وأحسنكم أعمالا\" (^١).\n_________\n(^١) حسن؛ ابن إسحاق صدوق، وصرح ابن إسحاق بالتحديث عند ابن حبان، أخرجه أحمد (٧٢١٢)، والبزار (١٩٧١/ كشف)، وابن حبان (٢٩٨١)، والبيهقي ٣/ ٣٧١.","vol":"19","page":291},{"text":"٣٧١٤٢ - حدثنا وكيع عن طلحة بن يحيى قال: حدثني إبراهيم (^١) بن محمد بن طلحة عن عبد اللَّه بن شداد قال: جاء ثلاثة (رهط) (^٢) من بني (عذرة) (^٣) إلى النبي -ﷺ- فأسلموا، قال: فقال النبي -ﷺ-: \"من يكفيني هولاء؟ \" قال: فقال طلحة: أنا، قال: فكانوا عندي، قال: فضرب على الناس بعث، قال: فخرج أحدهم فاستشهد، ثم ضرب بعث فخرج الثاني فيه فاستشهد، قال: وبقي الثالث حتى مات مريضا على فراشه، قال طلحة: فرأيت في النوم كأني أدخلت الجنة فرأيتهم أعرفهم بأسمائهم وسيماهم، قال: فإذا الذي مات على فراشه دخل أولهم، وإذا الثاني من (المستشهدين) (^٤) على أثره، وإذا أولهم آخرهم، قال: فدخلني (من) (^٥) ذلك، قال: فأتيت النبي -ﷺ- فذكرت ذلك له، فقال النبي -ﷺ-: \" (ليس أحد عند اللَّه أفضل) (^٦) من معمر يعمر في الإسلام لتهليله وتكبيره وتسبيحه وتحميده\" (^٧).\n_________\n(^١) في [جـ]: زيادة (ابن إبراهيم).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ]: (عنده).\n(^٤) في [ع]: (المتشددين).\n(^٥) في [ع]: (في).\n(^٦) في [أ، ب، جـ]: (ليس عند اللَّه أحد أفضل).\n(^٧) مضطرب؛ اضطرب طلحة فيه فرواه على أوجه مختلفة، أخرجه أحمد (١٤٠١)، والنسائي (١٠٦٧٤)، وعبد بن حميد (١٠٤)، والبزار (٩٥٤)، وأبو يعلى (٦٣٤)، والضياء في المختارة ٣/ (٨٣٠)، وابن عبد البر في التمهيد ٢٤/ ٢٢٣.","vol":"19","page":292},{"text":"٣٧١٤٣ - حدثنا الفضل بن دكين (عن زهير) (^١) عن علي بن زيد عن عبد الرحمن بن أبي بكرة عن أبيه قال: جاء رجل إلى النبي -ﷺ- فقال: أي الناس أفضل؟ قال: \"من طال عمره وحسن عمله\"، قال: (فأي) (^٢) الناس شر؟ قال: \"من طال عمره وساء عمله\" (^٣).\n_________\n(^١) سقط من: [ع]، وفي [س]: (عن زيد).\n(^٢) في [ط، هـ]: (أي).\n(^٣) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (٢٠٤٩٢)، والترمذي (٢٣٣٠)، والبزار (٣٦٢٣)، والحاكم ١/ ٣٣٩، والطيالسي (٨٦٤)، والدارمي (٢٧٤٢)، والطحاوي في شرح المشكل (٥٢٠٨)، والبيهقي ٣/ ٣٧١، والطبراني في الصغير (٨١٨)، والأوسط (٥٤٤٩)، والبزار (٣٦٢٣).","vol":"19","page":293},{"text":"٣٧١٤٤ - حدثنا غندر عن شعبة عن عمرو بن مرة عن عمرو بن ميمون عن عبد اللَّه بن ربيعة عن عبيد بن خالد السلمي قال: (آخى) (^١) رسول اللَّه -ﷺ- بين رجلين، فقتل أحدهما ومات الآخر بعده، فصلينا عليه، فقال رسول اللَّه -ﷺ-: \"ما (قلتم) (^٢)؟ \" قالوا: دعونا اللَّه له: اللهم ألحقه بصاحبه، قال رسول اللَّه -ﷺ-: \"فأين صلاته بعد (صلاته) (^٣) وصيامه بعد (صيامه) (^٤) وأين عمله بعد عمله؟ - (^٥) شك في الصوم- والعمل الذي بينهما كما بين السماء والأرض\" (^٦).\n_________\n(^١) في [س]: (آي).\n(^٢) سقط من: [س].\n(^٣) في [س]: (صلاتي).\n(^٤) في [س]: (صيامي).\n(^٥) في [هـ]: زيادة (و).\n(^٦) صحيح؛ عبد اللَّه بن ربيعة ثقة، أخرجه أحمد (١٧٩٢١)، وأبو داود (٢٥٢٤)، والطيالسي (١١٩١)، والنسائي ٤/ ٧٤، والبيهقي ٣/ ٣٧١، وابن أبي عاصم في الآحاد (١٣٩٥)، وابن المبارك في الزهد (١٣٤١)، وابن جرير في مسند ابن عوف من تهذيب الآثار (٦٨٠)، والطبراني في الأوسط (٤٣٥٨)، والبيهقي في الزهد (٦٣٣).","vol":"19","page":293},{"text":"٣٧١٤٥ - حدثنا بن علية عن أيوب عن عكرمة قال: قال العباس: لأعلمن ما (بقاء) (^١) رسول اللَّه -ﷺ- فينا فقلت يا رسول اللَّه لو اتخذت عريشًا؟ فكلمت الناس فإنهم قد آذوك، قال: \"لا أزال بين أظهرهم يطؤون عقبي، وينازعوني ردائي ويصيبني غبارهم، حتى يكون اللَّه يريحني منهم\" (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (بقي).\n(^٢) مرسل؛ عكرمة تابعي، أخرجه الدارمي (٧٥)، وأخرجه البزار (١٢٩٣) من حديث عكرمة عن ابن عباس.","vol":"19","page":294},{"text":"٣٧١٤٦ - حدثنا يحيى بن (أبي) (^١) بكير قال: أخبرنا (مستلم) (^٢) بن (سعيد) (^٣) الواسطي عن منصور بن زاذان عن الحسن قال: كان رسول اللَّه -ﷺ- (يؤاسي) (^٤) الناس بنفسه حتى جعل يرفع إزاره بالأدم، وما جمع بين عشاء وغداء ثلاثة أيام، ولا، حتى قبضه اللَّه (^٥).\n_________\n(^١) سقط في النسخ، وتم استدراكها من كتب الرجال.\n(^٢) في [أ، ب، جـ، س، ط، هـ]: (مسلم).\n(^٣) في [أ، ب، جـ، س، ط، هـ]: (سعد).\n(^٤) في [أ، ب]: (يقاسي)، وفي [س]: (يوسي).\n(^٥) مرسل؛ الحسن تابعي.","vol":"19","page":294},{"text":"٣٧١٤٧ - حدثنا أبو خالد الأحمر عن بهز بن حكيم عن أبيه عن جده قال: قلت: يا رسول اللَّه هذا ديننا؟ قال: \"هذا دينكم وأينما (تحسن) (^١) (يكفك) (^٢) \" (^٣).\n_________\n(^١) في [ب]: (يحسن).\n(^٢) في [أ]: (بكعك).\n(^٣) حسن؛ أبو خالد وحكيم صدوقان، والحديث أخرجه أحمد (٢٠٠٣٧)، وعبد الرزاق (٢٠١١٥)، والطبراني ١٩/ (١٠٣٣)، والمروزي في زياداته على زهد على زهد ابن المبارك (٩٨٧).","vol":"19","page":294},{"text":"٣٧١٤٨ - حدثنا يحيى بن (أبي) (^١) بكير قال: حدثنا زهير بن محمد عن خالد بن سعيد عن المطلب بن حنطب أن رسول اللَّه -ﷺ- قال: \"من قال: قبح اللَّه (الدنيا) (^٢)، قالت الدنيا: قبح اللَّه أعصانا له\" (^٣).\n_________\n(^١) سقط في النسخ، وتم استدراكها من كتب الرجال.\n(^٢) في [أ]: (الدنى).\n(^٣) مرسل؛ المطلب تابعي.","vol":"19","page":295},{"text":"٣٧١٤٩ - حدثنا يحيى بن يمان عن سفيان عن (نسطاس) (^١) عن سعيد المقبري أن النبي -ﷺ- قال: \"خير الناس من يرجى خيره ويؤمن شره، وشر الناس من لا يرجى خيره ولا يؤمن شره\" (^٢).\n\n(زهد الصحابة ﵃) (^٣)\n_________\n(^١) في [أ، س]: (فسطاس)، ولعلها: (ابن نسطاس)، وهو عبيد كما في مصادر التخريج والتراجم، ويحتمل أنه عثيم بن نسطاس.\n(^٢) مرسل فيه ضعف؛ سعيد تابعي، وأخرجه هناد في الزهد (١٢٧٨) عن سفيان عن عبيد بن نسطاس عن المقبري مرسلًا، ورواه البيهقي في الشعب (١١٢٦٦) عن سفيان عن عبيد بن نسطاس عن المقبري عن أبي هريرة مرفوعًا.\n(^٣) سقط من: [هـ].","vol":"19","page":295},{"text":"<span data-type='title' id=toc-5327>[٧] كلام أبي بكر الصديق (﵁)</span> (^١)\n_________\n(^١) سقط من: [ع].","vol":"19","page":295},{"text":"٣٧١٥٠ - حدثنا محمد بن فضيل عن عبد الرحمن بن إسحاق عن عبد اللَّه القرشي عن عبد اللَّه بن (عكيم) (^١) قال: خطبنا أبو بكر فقال: أما بعد فإني أوصيكم بتقوى اللَّه، وأن تثنوا عليه بما هو له أهل، وأن تخلطوا (الرغبة بالرهبة) (^٢) وتجمعوا\n⦗٢٩٦⦘\nالإلحاف بالمسألة، فإن اللَّه أثنى على زكريا وعلى أهل بيته فقال: ﴿إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا لَنَا خَاشِعِينَ﴾ [الأنبياء: ٩٠]، ثم اعلموا عباد اللَّه، أن اللَّه قد ارتهن بحقه أنفسكم، وأخذ على ذلك مواثيقكم، واشترى منكم القليل الفاني بالكثير الباقي، وهذا كتاب اللَّه فيكم لا تفنى عجائبه و(لا) (^٣) يطفأ نوره، فصدقوا (بقوله) (^٤)، وانتصحوا (كتابه) (^٥)، واستبصروا فيه ليوم الظلمة، فإنما خلقكم للعبادة، ووكل بكم الكرام الكاتبين يعلمون ما تفعلون، ثم اعلموا -عباد اللَّه- أنكم تغدون وتروحون في أجل قد غيب عنكم علمه، فإن استطعتم أن تنقضي الآجال وأنتم في عمل اللَّه فافعلوا، ولن تستطيعوا ذلك إلا باللَّه، فسابقوا في مهل آجالكم قبل أن تنقضي آجالكم فيردكم إلى أسوأ أعمالكم، فإن أقواما جعلوا آجالهم لغيرهم ونسوا أنفسهم فأنهاكم أن تكونوا أمثالهم، فالوحاء الوحاء والنجاء النجاء فإن وراءكم طالبا حثيثا (مَرُّة) (^٦) سريع (^٧).\n_________\n(^١) في [أ، ب، س]: (حكيم)، وفي [جـ]: (حكم).\n(^٢) في [أ، ب، س]: (الرهبة بالرغبة).\n(^٣) سقط من: [س].\n(^٤) في [هـ]: (قوله).\n(^٥) سقط من: [س].\n(^٦) في [أ، ب]: (أمره).\n(^٧) ضعيف؛ لحال عبد الرحمن بن إسحاق، وأخرجه الحاكم ٢/ ٣٨٣، وأبو نعيم في الحلية ١/ ٣٥، والبيهقي في شعب الإيمان (١٠٥٩٣، ١٠٥٩٤)، وابن أبي حاتم في تفسيره (١٣٧١٩).","vol":"19","page":295},{"text":"٣٧١٥١ - حدثنا أبو معاوية عن (جويبر) (^١) عن الضحاك قال: رأى أبو بكر الصديق طيرا (واقعا) (^٢) على شجرة (^٣) فقال: طوبى لكَ يا طيرَ واللَّه لوددت أني\n⦗٢٩٧⦘\nكنت مثلك، تقع على (الشجر) (^٤) وتأكل من الثمر ثم تطير وليس عليك حساب ولا عذاب، واللَّه لوددت (أني كنت) (^٥) شجرة إلى جانب الطريق مر علي جمل فأخذني فأدخلني فاه فلاكني ثم (ازدردني) (^٦) ثم أخرجني بعرا ولم أكن بشرا (^٧).\n_________\n(^١) في [أ]: (جوبير).\n(^٢) في [أ، ب]: (واقفًا).\n(^٣) في [جـ، ع]: زيادة (قال).\n(^٤) في [أ، ط، هـ]: (الشجرة).\n(^٥) في [ع]: (أن أكون).\n(^٦) في [أ، ب]: (أردرذني).\n(^٧) ضعيف جدًا منقطع؛ جويبر متروك، والضحاك لا يروي عن أبي بكر، أخرجه هناد في الزهد (٤٤٩)، وابن عساكر ٣٠/ ٣٣٠، والبيهقي في الشعب (٧٨٦).","vol":"19","page":296},{"text":"٣٧١٥٢ - حدثنا عبد اللَّه بن إدريس عن إسماعيل بن أبي خالد عن (زبيد) (^١) قال: لما حضرت أبا بكر الوفاة أرسل إلى عمر فقال: إني موصيك بوصية إن حفظتها: أن للَّه حقا في الليل لا يقبله في النهار، وإن للَّه حقًا في النهار لا يقبله في الليل، وإنه لا يقبل نافلة حتى تؤدى الفريضة، وإنما خفت موازين (من خفت موازينه) (^٢) يوم القيامة باتباعهم الباطل في (الدنيا) (^٣) وخفته عليهم، وحق لميزان لا يوضع فيه إلا الباطل أن يكون خفيفا، وإنما ثقلت موازين من ثقلت موازينه يوم القيامة باتباعهم الحق في (الدنيا) (^٤) وثقله عليهم، وحق لميزان لا يوضع فيه يوم القيامة إلا الحق أن يكون ثقيلا، ألم تر أن اللَّه ذكر أهل الجنة بصالح ما عملوا، [وتجاوز عن سيئاتهم، فيقول القائل: ألا (أبلغ) (^٥) هؤلاء، وذكر أهل النار بسيء ما عملوا ورد عليهم صالح ما\n⦗٢٩٨⦘\nعملوا] (^٦)، فيقول القائل: أنا خير من هؤلاء، وذكر آية الرحمة، وآية العذاب، فيكون المؤمن راغبا راهبا، ولا يتمنى على اللَّه غير الحق، ولا يلقي بيديه إلى التهلكة، فإن أنت حفظت قولي هذا فلا يكن غائب أحب إليك من الموت ولا بد لك منه، وإن أنت ضيعت قولي هذا فلا يكن غائب أبغض إليك منه ولن تعجزه (^٧).\n_________\n(^١) في [س]: (زبير).\n(^٢) سقط من: [س].\n(^٣) في [أ]: (الدني).\n(^٤) في [أ]: (الدني).\n(^٥) في [أ، ب، ط، هـ]: (بلغ).\n(^٦) سقط من: [أ] ما بين المعكوفين.\n(^٧) منقطع، زبيد لا يروي عن أبي بكر، وأخرجه هناد في الزهد (٤٩٦)، وابن شبه في تاريخ المدينة (١٠٩٨)، والخلال في السنة (٣٢٧)، والآجري في الشريعة (١٢٠٢)، وابن عساكر ٣٠/ ٤١٣.","vol":"19","page":297},{"text":"٣٧١٥٣ - حدثنا وكيع قال: حدثنا الأعمش عن سليمان بن ميسرة عن طارق ابن شهاب عن (رافع بن أبي رافع) (^١) قال: (رافقت) (^٢) أبا بكر وكان له كساء (فدكي) (^٣) يخله عليه إذا ركب، (ونلبسه) (^٤) أنا وهو إذا نزلنا، وهو الكساء الذي عيرته به هوازن، فقالوا: (أذا) (^٥) (الخلال) (^٦) نبايع بعد رسول اللَّه -ﷺ- (^٧).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ب]: (وافقت).\n(^٣) في [غ]: (فدلى)، منسوب إلى مدينة (فدك)، ويخله: يربط طرفيه بمشبك.\n(^٤) في [س]: (ويلبسه).\n(^٥) صيغة استفهام، وفي [ب]: (ذا).\n(^٦) في [أ، ب]: (الحلال).\n(^٧) صحيح؛ أخرجه أحمد في الزهد (ص ١٠٨)، وإسحاق كما في المطالب العالية (٢٠٩٥)، وابن أبي عاصم في الآحاد (٢٤٩٦)، والطبراني (٤٤٦٧) والخطيب في الموضع ٢/ ٨٧، وابن عساكر ١٨/ ٨.","vol":"19","page":298},{"text":"٣٧١٥٤ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن عمرو عن محمد بن إبراهيم قال: لما نزلت: ﴿إِنَّ الَّذِينَ يَغُضُّونَ أَصْوَاتَهُمْ عِنْدَ رَسُولِ اللَّهِ أُولَئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَى﴾ [الحجرات: ٣] قال أبو بكر الصديق: (يا رسول اللَّه (ﷺ» (^١) (^٢)\n⦗٢٩٩⦘\nلا أكلمك إلا كأخي السرار حتى ألقى اللَّه (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [أ، ب، خ، ع].\n(^٣) مرسل؛ محمد بن إبراهيم ليس صحابيًا، وورد نحوه من مسند أبي بكر، أخرجه الحاكم ٣/ ٧٤، والبزار (٥٦)، والمروزي في تعظيم قدر الصلاة (٧٢٩)، وأخرجه الحاكم ٢/ ٤٦٢ من مسند أبي هريرة، وأخرجه البخاري (٧٣٠٢) نحوه عن عمر.","vol":"19","page":298},{"text":"٣٧١٥٥ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن ثابت عن أنس قال: كان أبو بكر يخطبنا فيذكر (بدء) (^١) خلق الإنسان فيقول: خلق (^٢) من مجرى البول من نتن، فيذكر حتى يتقذر أحدنا نفسه (^٣).\n_________\n(^١) في [هـ]: (بدأ).\n(^٢) في [ع]: زيادة (الإنسان).\n(^٣) صحيح؛ أخرجه ابن أبي الدنيا في التواضع والخمول (٢٠٠).","vol":"19","page":299},{"text":"٣٧١٥٦ - حدثنا وكيع عن (مسعر) (^١) عن (أبي) (^٢) عون عن عرفجة السلمي قال: قال أبو بكر: ابكوا، فإن لم تبكوا فتباكوا (^٣).\n_________\n(^١) في [ع]: (مسعود).\n(^٢) في [أ، ب، س، ط، هـ]: (ابن).\n(^٣) مجهول؛ عرفجة السلمي انفرد بالرواية عنه أبو عون الثقفي، وأخرجه أحمد في الزهد (ص ١٠٨)، وابن المبارك في الزهد (١٣١)، والخطيب ٥/ ٣٢٥، والبيهقي في شعب الإيمان (٨٠٦).","vol":"19","page":299},{"text":"٣٧١٥٧ - حدثنا أبو أسامة عن زائدة عن عبد الملك بن عمير عن ربعي عن أبي موسى قال: قال عمرو بن العاص: واللَّه لئن كان أبو بكر وعمر تركا هذا المال وهو يحل لهما شيء منه، لقد غُبنا ونقص رأيهما، وأيم اللَّه (ما كانا) (^١) بمغبونين ولا ناقصي الرأي، ولئن كانا امرأين يحرم عليهما من هذا المال الذي أصبنا بعدهما لقد هلكنا، وأيم اللَّه ما الوهم إلا من قبلنا (^٢).\n_________\n(^١) في [أ، ب، جـ]: (ما كانوا).\n(^٢) صحيح؛ أخرجه الطبراني كما في مجمع الزوائد ٥/ ٢٣٢، قال الهيثمي: \"ورجاله رجال الصحيح\".","vol":"19","page":299},{"text":"٣٧١٥٨ - حدثنا جرير عن منصور عن مجاهد قال: قام أبو بكر خطيبا فقال: أبشروا فإني أرجو أن يتم اللَّه هذا الأمر، حتى تشبعوا من الزيت والخبز (^١).\n_________\n(^١) منقطع؛ مجاهد لم يدرك أبا بكر.","vol":"19","page":300},{"text":"٣٧١٥٩ - حدثنا عبد الرحمن بن محمد المحاربي عن مالك عن أبي السفر قال: دخل على أبي بكر ناس من إخوانه يعودونه في مرضه فقالوا (له) (^١): يا خليفة رسول اللَّه (ﷺ) (^٢) ألا ندعو لك طبيبا ينظر إليك؟ قال: قد نظر إلي، قالوا: فماذا قال لك؟ قال: قال: (إني) (^٣) فعال لما (أريد) (^٤) (^٥).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [جـ، س، ع].\n(^٣) في [ع]: (لي).\n(^٤) في [أ، ب، هـ]: (يريد).\n(^٥) منقطع؛ أبو السفر سعيد بن محمد لم يدرك أبا بكر، ومالك هو ابن مغول ثقة، وأخرجه أحمد في الزهد (ص ١١٣)، وهناد (٣٨٢)، وابن سعد ٣/ ١٩٨، وأبو نعيم في الحلية ١/ ٣٤، وابن الأثير في أسد الغابة ٣/ ٣٣٢، وابن أبي الدنيا في المحتضرين (٣٩)، وابن الجوزي في الثبات (ص ٩٨).","vol":"19","page":300},{"text":"٣٧١٦٠ - حدثنا خالد بن حيان عن جعفر بن برقان عن ميمون قال: أتي أبو بكر (بغراب) (^١) وافر الجناحين فقال: ما صيد من صيد و(لا) (^٢) عضد من شجر إلا بما (ضيعت) (^٣) من التسبيح (^٤).\n_________\n(^١) سقط من: [أ، ب، س].\n(^٢) سقط من: [س].\n(^٣) في [س]: (ضيف).\n(^٤) منقطع؛ ميمون لم يدرك أبا بكر، وأخرجه أحمد في الزهد (٥٦٦)، وأبو الشيخ في العظمة (١٢١٢)، وورد مرفوعًا عن ابن عساكر (٤٢٣٧)، وإسحاق كما في المطالب (٣٤٠٥).","vol":"19","page":300},{"text":"<span data-type='title' id=toc-5328>[٨] كلام عمر بن الخطاب (﵁)</span> (^١)\n_________\n(^١) سقط من: [ع].","vol":"19","page":301},{"text":"٣٧١٦١ - حدثنا أبو خالد (الأحمر) (^١) عن يحيى بن سعيد عن القاسم عن أسلم مولى عمر قال: لما قدمنا مع عمر الشام أناخ بعيره وذهب لحاجته فألقيت (فروتي) (^٢) بين شعبتي الرحل، فلما جاء ركب على الفرو، فلقينا أهل الشام يتلقون عمر فجعلوا ينظرون فجعلت أشير لهم إليه، قال: يقول عمر: تطمح أعينهم إلى مراكب من لا خلاق له -يريد مراكب العجم (^٣).\n_________\n(^١) سقط من: [ع].\n(^٢) في [أ، ب، س، ع]: (فروى).\n(^٣) حسن؛ أبو خالد صدوق، أخرجه ابن المبارك في الزهد (٥٨٥)، وابن شبه (١٣٩٩)، وابن عساكر ٨/ ٤١.","vol":"19","page":301},{"text":"٣٧١٦٢ - حدثنا وكيع عن إسماعيل عن قيس قال: لما قدم عمر الشام استقبله الناس وهو على بعيره فقالوا: يا أمير المؤمنين، لو ركبت (برذونا) (^١) يلقاك عظماء الناس ووجوههم، قال: فقال عمر: (ألا) (^٢) أراكم هاهنا، (إنما) (^٣) الأمر من هاهنا وأشار بيده إلى السماء - (^٤) خلوا سبيل جملي (^٥).\n_________\n(^١) في [س، ع]: (بردونا).\n(^٢) سقط من: [س].\n(^٣) سقط من: [ع].\n(^٤) في [س]: زيادة (و).\n(^٥) صحيح؛ أخرجه أبو نعيم في حلية الأولياء ١/ ٤٧، وابن شبه (١٤٠٩)، والخلال في السنة (٣٩٧).","vol":"19","page":301},{"text":"٣٧١٦٣ - حدثنا أبو معاوية عن الأعمش عن قيس بن مسلم عن طارق بن شهاب قال: لما قدم عمر الشام أتته الجنود وعليه إزار وخفان وعمامة وهو آخذ\n⦗٣٠٢⦘\nبرأس بعيره يخوض الماء، فقالوا له: يا أمير المؤمنين، تلقاك الجنود وبطارقة الشام وأنت على هذا الحال، قال: فقال عمر: إنا قوم أعزنا اللَّه بالإسلام فلن نلتمس العز بغيره (^١).\n_________\n(^١) صحيح؛ أخرج الحاكم ١/ ١٣٠، وأبو نعيم في الحلية ١/ ٤٧، وابن عساكر ٤٤/ ٥، وابن البخاري في مشيخته ١/ ٤١٣، والبيهقي في الشعب (٨١٩٦).","vol":"19","page":301},{"text":"٣٧١٦٤ - حدثنا (محمد) (^١) بن فضيل عن الأعمش عن شقيق قال: كتب عمر: إن (الدنيا) (^٢) خضرة حلوة، فمن أخذها بحقها كان قمنا أن يبارك له فيها، ومن أخذها بغير ذلك كان كالآكل الذي لا يشبع (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ]: (الدني).\n(^٣) صحيح.","vol":"19","page":302},{"text":"٣٧١٦٥ - حدثنا عبد الأعلى عن معمر عن الزهري عن إبراهيم بن عبد الرحمن ابن عوف قال: لما أتي عمر بكنوز، (آل) (^١) كسرى فإذا من (الصفراء) (^٢) (و) (^٣) البيضاء ما يكاد أن (يحارمنه) (^٤) البصر، قال: فبكى عمر عند ذلك، (فقال) (^٥) عبد الرحمن: ما يبكيك يا أمير المؤمنين؟ إن هذا اليوم (ليوم) (^٦) شكر وسرور وفرح، فقال عمر: ما كثر هذا عند قوم إلا ألقى اللَّه بينهم العداوة والبغضاء (^٧).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س]: (الصفر).\n(^٣) سقط من: [أ، ب، جـ].\n(^٤) في [ع]: (تحار).\n(^٥) في [جـ، ع]: (قال: فقال).\n(^٦) في [ط، هـ]: (يوم)، وسقط من: [س].\n(^٧) صحيح؛ أخرجه معمر كما في الجامع من مصنف عبد الرزاق (٢٠٠٣٦)، والبيهقي ٦/ ٣٥٨، وابن المبارك في الزهد (٧٦٨)، والخرائطي (٥٠٢)، وابن عساكر ٤٤/ ٣٣٩.","vol":"19","page":302},{"text":"٣٧١٦٦ - حدثنا أبو أسامة عن سليمان بن المغيرة عن ثابت عن أنس قال: رأيت بين كتفي عمر أربع (رقاع) (^١) في قميصه (^٢).\n_________\n(^١) في [س]: (رقعًا).\n(^٢) صحيح؛ أخرجه عبد الرزاق (١٩٩٣٤)، وابن سعد ٣/ ٣٢٧، وابن الأثير في أسد الغابة ٤/ ١٦٩، وابن عساكر ٤٤/ ٣٠٤، وهناد (٧٠١)، وابن أبي الدنيا في إصلاح المال (٣٨١)، والتواضع (١٨١).","vol":"19","page":303},{"text":"٣٧١٦٧ - حدثنا عبد اللَّه بن إدريس عن إسماعيل بن أبي خالد عن سعيد بن أبي بردة قال: كتب عمر إلى أبي موسى: أما بعد! إن أسعد الرعاة من (سعدت) (^١) به رعيته، (وإن أشقى) (^٢) الرعاة عند اللَّه من شقيت به رعيته، وإياك أن (ترتع فيرتع عمالك) (^٣)، فيكون مثلك عند اللَّه مثل البهيمة، نظرت إلى خضرة من الأرض فرتعت فيها تبتغي بذلك السمن، وإنما حتفها في سمنها (والسلام عليك) (^٤) (^٥).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) في [س]: (وأشقاه).\n(^٣) في [ع]: (تزيغ فيزغ عمالك).\n(^٤) في [ط، هـ]: (وعليك السلام).\n(^٥) منقطع؛ سعيد بن أبي بردة لم يدرك عمر، أخرجه أبو نعيم في الحلية ١/ ٥٠، وابن البخاري في المشيخة ١/ ٢٢٣، وابن عبد البر في الاستذكار ٨/ ٣٨١.","vol":"19","page":303},{"text":"٣٧١٦٨ - حدثنا عبد اللَّه بن إدريس عن هشام عن الحسن قال: قال عمر: الرعية مؤدية إلى الإمام ما أدى الإمام إلى اللَّه، فإذا (رتع رتعوا) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (أركع أركعوا).\n(^٢) منقطع؛ الحسن لم يدرك عمر، أخرجه ابن سعد ٣/ ٢٩٢.","vol":"19","page":303},{"text":"٣٧١٦٩ - حدثنا عبد اللَّه بن إدريس عن محمد بن عجلان عن إبراهيم عن محمد ابن شهاب قال: قال عمر: لا تعترض فيما لا يعنيك، واعتزل عدوك،\n⦗٣٠٤⦘\nو(احتفظ) (^١) من خليلك (إلا) (^٢) الأمين، فإن الأمين من القوم لا يعادله شيء، ولا تصحب الفاجر فيعلمك من فجوره، ولا تفش إليه سرك، واستشر في أمرك الذين يخشون اللَّه (^٣).\n_________\n(^١) في [ع]: (حفظ).\n(^٢) سقط من: [ع].\n(^٣) منقطع؛ ابن شهاب لم يدرك عمر، أخرجه ابن المبارك في الزهد (ص ٢٠٨)، من طريق سليمان، والبيهقي ١٠/ ١١٢، وابن عساكر ٤٤/ ٣٦١، وسيأتي بنحوه ١٣/ ٢٧٤ [٣٧١٩٥].","vol":"19","page":303},{"text":"٣٧١٧٠ - حدثنا مروان بن معاوية عن محمد بن سوقة قال: أتيت نعيم بن أبي هند فأخرج إلي صحيفة فإذا فيها: من أبي عبيدة بن الجراح ومعاذ بن جبل إلى عمر (ابن الخطاب) (^١): سلام عليك أما بعد، فإنا عهدناك وأمر نفسك لك مهم، وأصبحت (و) (^٢) قد وليت أمر هذه الأمة أحمرها وأسودها، (يجلس) (^٣) بين يديك الشريف والوضيع والعدو والصديق، و(لكل) (^٤) (حصته) (^٥) من العدل، فانظر كيف أنت عند ذلك يا عمر، فإنا نحذرك يوما تعنو فيه الوجوه، و(تجف) (^٦) فيه القلوب، وتُقطع فيه الحجج، (ملك) (^٧) قهرهم بجبروته، والخلق داخرون له، يرجون رحمته ويخافون (عقابه) (^٨)، وإنا كنا نُحدث أن أمر هذه الأمة سيرجع (في) (^٩) آخر زمانها:\n⦗٣٠٥⦘\nأن يكون إخوان العلانية أعداء السريرة، (وإنا) (^١٠) نعوذ باللَّه أن ينزل كتابنا إليك سوى المنزل الذي نزل من قلوبنا، فإنا كتبنا به نصيحة لك والسلام (عليك) (^١١)، فكتب إليهما: من عمر بن الخطاب: إلى أبي عبيدة ومعاذ بن جبل سلام عليكما أما بعد، فإنكما كتبتما إلي تذكران أنكما عهدتماني وأمر نفسي لي مهم، وأني قد أصبحت قد وليت أمر هذه الأمة أحمرها وأسودها يجلس بين يدي الشريف والوضيع والعدو والصديق، ولكل (حصته) (^١٢) من ذلك، وكتبتما فانظر كيف أنت عند ذلك يا عمر، وأنه لا حول ولا قوة (عند ذلك لعمر) (^١٣) إلا باللَّه، وكتبتما تحذراني ما حُذرت به الأمم قبلنا، وقديما كان اختلاف الليل والنهار بآجال الناس يقربان كل بعيد، ويبليان كل جديد، ويأتيان بكل موعود، حتى يصير الناس إلى منازلهم من الجنة والنار، كتبتما تذكران أنكما كنتما تحدثان أن أمر هذه الأمة سيرجع في آخر زمانها: أن يكون إخوان العلانية أعداء السريرة، ولستم بأولئك، ليس هذا بزمان ذلك، وإن (ذلك) (^١٤) زمان تظهر فيه الرغبة والرهبة، تكون رغبة بعض الناس إلى بعض لصلاح دنياهم، ورهبة بعض الناس من بعض، كتبتما به نصيحة تعظاني باللَّه أن أنزل كتابكما سوى المنزل الذي (نزل) (^١٥) من قلوبكما، وأنكما كتبتما به (نصيحة تعظان باللَّه) (^١٦) وقد صدقتما، فلا تدعا الكتاب إليّ فإنه لا\n⦗٣٠٦⦘\nغنى (بي) (^١٧) عنكما والسلام عليكما (^١٨).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [أ، ب]: (أجلس).\n(^٤) في [هـ]: (بكل).\n(^٥) في [جـ، ط، هـ]: (حصة).\n(^٦) في [هـ]: (تحف).\n(^٧) في [ط، هـ]: (تملك).\n(^٨) في [ع]: (عذابه).\n(^٩) في [هـ]: (إلى).\n(^١٠) في [س]: (فإنا).\n(^١١) سقط من: [أ، ب].\n(^١٢) في [ط، هـ]: (حصة).\n(^١٣) في [جـ، س]: (إلا باللَّه العلي العظيم عند ذلك لعمر إلا باللَّه).\n(^١٤) في [ع]: (ذاك).\n(^١٥) سقط من: [أ، ب].\n(^١٦) سقط من: [ط، هـ].\n(^١٧) سقط من: [أ، ب].\n(^١٨) منقطع؛ نعيم بن أبي هند لا يروي عن عمر ولا معاذ ولا أبي عبيدة، أخرجه أبو نعيم في الحلية ١/ ٢٣٨، والطبراني ٢٠/ (٤٥)، وابن عساكر ٦٥/ ٦٨.","vol":"19","page":304},{"text":"٣٧١٧١ - حدثنا ابن فضيل عن ليث عن سليم بن حنظلة عن عمر بن الخطاب (أنه) (^١) كان يقول: اللهم إني أعوذ بك أن (تأخذني) (^٢) على غرة، أو (تذرني) (^٣) في غفلة، أو تجعلني من الغافلين (^٤).\n_________\n(^١) في [ب]: (لأنه).\n(^٢) في [ب]: (يأخذاني).\n(^٣) في [ب]: (تذري).\n(^٤) ضعيف؛ لضعف ليث بن أبي سليم، أخرجه أبو نعيم في الحلية ١/ ٥٤، وابن فضيل في الدعاء (٧٣).","vol":"19","page":306},{"text":"٣٧١٧٢ - حدثنا أبو معاوية عن الأعمش عن شقيق عن يسار بن نمير قال: (واللَّه) (^١) ما (تحلت) (^٢) لعمر الدقيق قط إلا وأنا له عاص (^٣).\n_________\n(^١) في [أ]: (وائد).\n(^٢) في [أ، س]: (تخلت)، وفي [جـ]: (فاتخلت).\n(^٣) صحيح؛ أخرجه ابن سعد ٣/ ٣١٩، وابن المبارك في الزهد (٥٨٢)، وهناد (١٨٩).","vol":"19","page":306},{"text":"٣٧١٧٣ - حدثنا وكيع (عن) (^١) هشام بن عروة عن أبي (الليث) (^٢) الأنصاري قال: قال عمر: املكوا العجين، فهو (أحد) (^٣) (الطحنين) (^٤) (^٥).\n_________\n(^١) في [ع]: (قال).\n(^٢) في [س]: (ليث).\n(^٣) سقط من: [س].\n(^٤) في [س]: (الطحينين)، وفي [جـ]: (الطحنتين)، والمراد: احسنوا صنع العجين يكثر الخبز لديكم.\n(^٥) مجهول؛ لجهالة أبي الليث، وفي غريب الحديث لأبي عبيد ٣/ ٣٢٩: (يروى عن هشام عن أبي ليث مولى الأنصاري عن سعيد بن المسيب عن عمر)، وأخرجه عبد الرزاق (٥٣٨٣)، وقال: (عن هشام عن أبيه عن عمر)، وكذا ورد في عمدة القاري ٦/ ٣٠٤.","vol":"19","page":306},{"text":"٣٧١٧٤ - حدثنا محمد بن مروان عن يونس قال كان الحسن ربما ذكر عمر فيقول: واللَّه ما كان بأولهم إسلاما ولا بأفضلهم نفقة في سبيل اللَّه، ولكنه غلب الناس بالزهد في (الدنيا) (^١) و(الصرامة) (^٢) في أمر اللَّه، (ولا يخاف) (^٣) في (اللَّه) (^٤) لومة لائم.\n_________\n(^١) في [أ]: (الدني).\n(^٢) في [س]: (الحرامة).\n(^٣) في [س]: (ولا يخافني).\n(^٤) سقط من: [س].","vol":"19","page":307},{"text":"٣٧١٧٥ - حدثنا عفان قال: حدثنا جعفر بن سليمان قال: حدثنا مالك بن دينار عن الحسن قال: ما ادهن عمر حتى قتل إلا بسمن أو إهالة أو زيت مقتت (^١).\n_________\n(^١) منقطع؛ الحسن لا يروي عن عمر، أخرجه ابن سعد ٢/ ٣١٩.","vol":"19","page":307},{"text":"٣٧١٧٦ - حدثنا عفان قال: حدثنا جعفر بن سليمان قال: حدثنا هشام عن الحسن قال: كان عمر بن الخطاب يمر بالآية في ورده فتخنقه فيبكي حتى يسقط، (حتى) (^١) يلزم بيته حتى يعاد، يحسبونه مريضًا (^٢).\n_________\n(^١) في [هـ]: (ثم).\n(^٢) منقطع؛ الحسن لا يروي عن عمر، أخرجه أبو نعيم في الحلية ١/ ٥١.","vol":"19","page":307},{"text":"٣٧١٧٧ - حدثنا ابن علية عن يونس عن الحسن قال: كان عمر يمشي في طريق ومعه عبد اللَّه بن عمر فرأى جارية مهزولة تطيش مرة وتقوم أخرى، فقال: (هابؤس) (^١) لهذه هاه، من يعرف تياه، فقال عبد اللَّه: هذه واللَّه إحدى بناتك، قال: بناتي؟ قال: نعم، قال: من هي؟ قال: بنت عبد اللَّه بن عمر، قال: (ويلك) (^٢) يا عبد اللَّه (بن عمر) (^٣) أهلكتها هزلا، قال: ما نصنع، منعتنا ما عندك،\n⦗٣٠٨⦘\nفنظر إليه فقال: ما عندي؟ عزك أن تكسب لبناتك كما تكسب الأقوام، لا واللَّه، مالك عندي إلا سهمك مع المسلمين (^٤).\n_________\n(^١) في [ع]: (يابؤس).\n(^٢) في [س]: (واللَّه).\n(^٣) سقط من: [ع].\n(^٤) منقطع؛ الحسن لا يروي عن عمر، أخرجه الخطابي في غريب الحديث ٢/ ١٢٢.","vol":"19","page":307},{"text":"٣٧١٧٨ - حدثنا وكيع عن جعفر بن برقان عن رجل لم يكن يسميه عن عمر بن الخطاب أنه قال في خطبته: حاسبوا أنفسكم قبل أن تحاسبوا، وزنوا أنفسكم قبل أن توزنوا، وتزينوا للعرض الأكبر يوم تعرضون لا يخفى منكم خافية (^١).\n_________\n(^١) مجهول؛ لإبهام شيخ جعفر، وقد أخرجه أبو نعيم في الحلية ١/ ٥٢، وابن الجوزي في ذم الهوى (ص ٤٠)، والقصاص ١/ ٢١١، وسموه ثابت بن الحجاج، كما أخرجه ابن المبارك في الزهد (٣٠٦)، وابن عساكر ٤٤/ ٣١٤، وابن الأثير في أسد الغابة ٤/ ١٨٣.","vol":"19","page":308},{"text":"٣٧١٧٩ - حدثنا محمد بن بشر قال: حدثنا محمد بن (عمرو) (^١) قال: حدثنا أبو سلمة (^٢) (قال) (^٣): قال سعد: أما واللَّه ما كان بأقدمنا إسلاما ولا أقدمنا هجرة ولكن قد عرفت (بأي) (^٤) شيء فضلنا كان أزهدنا في (الدنيا) (^٥) -يعني: عمر بن الخطاب (^٦).\n_________\n(^١) في [س]: (عمر).\n(^٢) في [ع]: زيادة (ابن عبد الرحمن).\n(^٣) سقط من: [أ، ب].\n(^٤) في [س]: (وبأي).\n(^٥) في [أ]: (الدنى).\n(^٦) منقطع؛ أبو سلمة لم يدرك سعدًا، أخرجه أبو نعيم في أخبار أصبهان ١/ ١٠٩، وابن الأثير في أسد الغابة ٤/ ١٦٧.","vol":"19","page":308},{"text":"٣٧١٨٠ - حدثنا أبو خالد الأحمر وابن إدريس وابن عيينة عن ابن عجلان (^١) بكير بن عبد اللَّه بن الأشج عن (معمر) (^٢) بن أبي (حَبيبة) (^٣) عن عبيد اللَّه بن\n⦗٣٠٩⦘\nعدي بن الخيار قال: قال عمر: إن العبد إذا [تواضع للَّه رفع اللَّه حكمته، وقال: انتعش نعشك اللَّه، فهو في نفسه صغير وفي (أنفس) (^٤) الناس كبير] (^٥)، (و) (^٦) إن العبد إذا تعظّم وعَدَا طوره (وهصه) (^٧) اللَّه إلى الأرض وقال: اخسأ أخساك اللَّه، فهو في نفسه كبير، وفي أنفس الناس صغير، حتى لهو أحقر عنده من خنزير (^٨).\n_________\n(^١) في [س]: زيادة (اللَّه).\n(^٢) في [ع]: (عمر).\n(^٣) في [جـ، س]: (حبة)، وفي [ب]: (حبنة).\n(^٤) سقط من: [ع].\n(^٥) سقط من: [أ، ب].\n(^٦) سقط من: [أ].\n(^٧) في [ع]: (وهظة)، وفي [هـ]: (رهصة).\n(^٨) حسن؛ ابن عجلان صدوق، وأخرجه موقوفًا ابن حبان في روضة العقلاء (ص ٥٩)، والبيهقي في الشعب (٨١٣٩)، وابن شبه في تاريخ المدينة (١٢٦٨)، وأخرجه مرفوعًا الطبراني في الأوسط (٨٣٠٧).","vol":"19","page":308},{"text":"٣٧١٨١ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن سعيد بن المسيب قال: لما نفر عمر كوم كومة من تراب ثم بسط عليها ثوبه (وأستلقى) (^١) عليها (^٢).\n_________\n(^١) في [أ، ب]: (واستسقى).\n(^٢) حسن؛ أبو خالد صدوق، وأخرجه الحاكم ٣/ ٩٨، ومالك ٢/ ٨٢٤ (١٥٠٦)، ومسدد كما في المطالب (٣٨٩٧)، وابن عساكر ٦٤/ ٣٩٤، والفاكهي في أخبار مكة (١٨٣١)، وابن الأثير في أسد الغابة ٤/ ١٨٤.","vol":"19","page":309},{"text":"٣٧١٨٢ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن مصعب بن محمد عن رجل من غفار عن أبيه قال: أقبلت بطعام أحمله من (الجار) (^١) على إبل من إبل الصدقة فتصفحها عمر فأعجبه بكر فيها، قلت: خذه يا أمير المؤمنين فضرب بيده على كتفي وقال: واللَّه، ما أنا بأحق به من رجل من بني غفار (^٢).\n_________\n(^١) في [أ، ب، ع]: (الحار)، والجار مكان بالحجاز.\n(^٢) مجهول؛ لإبهام الرجل الغفاري.","vol":"19","page":309},{"text":"٣٧١٨٣ - حدثنا أبو (خالد) (^١) الأحمر عن يحيى بن سعيد عن محمد بن يحيى بن (حبان) (^٢) قال: كان بين يدي عمر صحفة فيها خبز مفتوت فيه فجاء رجل كالبدوي، قال: فقال: كل، قال: فجعل يتبع باللقمة الدسم في جانب الصحفة، فقال عمر: كأنك مقفر، فقال: واللَّه ما ذقت (سمنا) (^٣) ولا (رأيت) (^٤) (له) (^٥) آكلا، فقال عمر: واللَّه لا أذوق سمنا حتى يحيى الناس من أول ما يحيون (^٦).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (حيان).\n(^٣) سقط من: [ب].\n(^٤) في [س]: تكررت.\n(^٥) في [جـ]: (به).\n(^٦) منقطع؛ محمد بن يحيى بن حبان لا يروي عن عمر، أخرجه مالك في الموطأ (١٦٦٧)، وابن شبة (١٢٤١)، والبيهقي في الشعب (٥٦٨٢).","vol":"19","page":310},{"text":"٣٧١٨٤ - حدثنا محمد بن بشر قال: حدثنا مسعر عن عون بن عبد اللَّه بن عتبة قال: قال عمر: جالسوا التوابين فإنهم أرق شيء (أفئدة) (^١) (^٢).\n_________\n(^١) في [س، ع]: (أفيدة).\n(^٢) منقطع؛ عون لم يدرك عمر، أخرجه أحمد في الزهد (ص ١٢٠)، وهناد (٨٩٤)، وأبو نعيم في الحلية ١/ ٥١، وابن حبان في روضة العقلاء (ص ٣١).","vol":"19","page":310},{"text":"٣٧١٨٥ - حدثنا عبدة بن سليمان عن مسعر عن حبيب عن يحيى بن جعدة قال: قال عمر: لولا أن أسير في سبيل اللَّه، (أو لأضع) (^١) (جنبي) (^٢) للَّه في التراب، أو أجالس قوما (يلتقطون) (^٣) طيب الكلام كما (يلتقط) (^٤) التمر،\n⦗٣١١⦘\nلأحببت أن أكون قد لحقت باللَّه (^٥).\n_________\n(^١) في [هـ]: (لا لوضع).\n(^٢) في [هـ]: (جبيني).\n(^٣) في [أ، ب]: (يلتفضون).\n(^٤) في [أ، ب]: (يلتفظ).\n(^٥) منقطع؛ يحيى لا يروي عن عمر، أخرجه ابن المبارك في الجهاد (٢٢٢)، وأحمد في الزهد (ص ١١٧)، وأبو نعيم في الحلية ١/ ٥١، وابن سعد ٣/ ٢٩٠.","vol":"19","page":310},{"text":"٣٧١٨٦ - حدثنا وكيع قال: حدثنا الأعمش عن شيخ قال: قال عمر: من أراد الحق فلينزل بالبراز-يعني (يظهر) (^١) أمره (^٢).\n_________\n(^١) في [ع]: (يطهر).\n(^٢) مجهول؛ لإبهام شيخ الأعمش.","vol":"19","page":311},{"text":"٣٧١٨٧ - حدثنا حسين بن علي عن زائدة عن التيمي عن أبي عثمان قال: قال عمر: الشتاء (غنيمة) (^١) العابد (^٢).\n_________\n(^١) في [س]: (الغنيم).\n(^٢) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ٥١، و٣/ ٣١ و٩/ ٢٠، وابن أبي الدنيا في التهجد وقيام الليل (٤٢٢).","vol":"19","page":311},{"text":"٣٧١٨٨ - حدثنا يزيد بن هارون قال: حدثنا أشرس أبو شيبان قال: حدثنا عطاء الخرساني قال: قال: احتبس عمر بن الخطاب على جلسائه فخرج إليهم من العشي فقالوا: ما حبسك؟ فقال: غسلت ثيابي فلما جفت خرجت إليكم (^١).\n_________\n(^١) منقطع؛ عطاء لا يروي عن عمر، وأشرس هو ابن الربيع الهذلي صدوق، روى عنه جمع من الأئمة وذكره ابن حبان في الثقات.","vol":"19","page":311},{"text":"٣٧١٨٩ - حدثنا وكيع عن سفيان قال: كتب عمر إلى أبي موسى: إنك لن تنال الآخرة بشيء أفضل من الزهد في (الدنيا) (^١) (^٢).\n_________\n(^١) في [أ]: (الدنى).\n(^٢) معضل، بين سفيان وعمر طبقات.","vol":"19","page":311},{"text":"٣٧١٩٠ - حدثنا سفيان ابن عيينة عن أبي فروة عن عبد الرحمن بن أبي ليلى\n⦗٣١٢⦘\nقال: قدم على عمر ناس من (^١) العراق، فرأى كأنهم يأكلون تعذيرا (^٢)، فقال: ما هذا يا أهل العراق؟ لو شئت أن يدهمق (^٣) (لي) (^٤) كما يدهمق لكم لفعلت، ولكننا نستبقي من دنيانا (ما) (^٥) نجده في آخرتنا، أما سمعتم اللَّه قال: ﴿أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُمْ بِهَا﴾ (^٦).\n_________\n(^١) في [ط، هـ]: زيادة (أهل).\n(^٢) أي: من أجل أن يعذرهم عمر مع عدم رغبتهم في الأكل.\n(^٣) أي: يلين الطعام.\n(^٤) سقط من: [ب].\n(^٥) في [أ، ب، هـ]: (كما)، وفي [جـ]: (كيما).\n(^٦) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ٤٩، وأبو عبيد في غريب الحديث ٣/ ٢٦٥.","vol":"19","page":311},{"text":"٣٧١٩١ - حدثنا أبو أسامة قال: أخبرنا هشام بن عروة عن أبيه قال: لما قدم عمر الشام كان قميصه قد تجوب عن مقعده قميص سنبلاني (^١) غليظ، فأرسل به إلى صاحب أذرعات أو (أيلة) (^٢)، قال: فغسله ورقعه وخيط له قميص (قبطري) (^٣)، فجاء بهما جميعا فألقى إليه القبطري، فأخذه عمر فمسه فقال: هذا (ألين) (^٤)، (فرمى) (^٥) به إليه وقال: ألق إلي قميصي، فإنه أنشفهما للعرق (^٦).\n_________\n(^١) أي: سابغ.\n(^٢) في [ط، هـ]: (أبلة).\n(^٣) ثياب كتان بيض، وفي [س]: (نظري)، وفي [جـ]: (قطري).\n(^٤) في [ع]: (لين).\n(^٥) في [ع]: (فرمي).\n(^٦) منقطع؛ عروة لم يدرك عمر، أخرجه أحمد في الزهد ص ١١٨.","vol":"19","page":312},{"text":"٣٧١٩٢ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن عاصم بن عمر قال: كان عمر يقول: يحفظ اللَّه المؤمن، كان عاصم بن ثابت بن الأفلح نذر أن لا يمس مشركا ولا يمسه مشرك، فمنعه اللَّه بعد وفاته كما امتنع منهم في حياته (^١).\n_________\n(^١) منقطع؛ عاصم بن عمر هو ابن قتادة لم يدرك عمر.","vol":"19","page":312},{"text":"٣٧١٩٣ - حدثنا وكيع عن سفيان عن الرَبِيع بن (قزيع) (^١) قال: سمعت ابن عمر قال: كان عمر بن الخطاب يؤتى بخبزه ولحمه ولبنه وزيته وبقله وخله، فيأكل ثم يمص أصابعه ويقول هكذا، فيمسح يديه بيديه، ويقول: هذه مناديل آل عمر (^٢).\n_________\n(^١) في [جـ]: (فريع)، وفي [س]: (يربع)، وانظر: الكنى من الأسماء ١/ ١٩٣، واللباب ٣/ ٣٥، وتوضيح المشتبه ٧/ ٢١١ و٤/ ١٣٨، وفتح الباب ١/ ٢٠٤، والثقات ٤/ ٢٢٥، والأنساب ٤/ ٤٩٥، والتاريخ الكبير ٣/ ٢٧٠، والجرح والتعديل ٣/ ٤٦٧.\n(^٢) صحيح.","vol":"19","page":313},{"text":"٣٧١٩٤ - حدثنا معاوية بن هشام عن سفيان عن عبد الملك بن عمير عن (أبي مليح) (^١) قال: قال عمر: ما (الدنيا) (^٢) في الآخرة إلا (كنفجة) (^٣) أرنب (^٤).\n_________\n(^١) في [ب]: (ابن مليح).\n(^٢) في [أ، ب]: (الدني).\n(^٣) نفجة الأرنب أي وثبته، وهذا مثل يضرب على تقليل المدة. انظر: تهذيب اللغة ١١/ ٨٠، وفي [أ، س]: (كنفخة).\n(^٤) منقطع؛ أبو مليح هو الهذلي لا يروي عن عمر، أخرجه ابن أبي الدنيا في سفر الأمل (١٢٨)، وهناد (٥٧٢)، وأخرجه ابن الأعرابي في الزهد (١١٩) عن عبد الملك بن عمير عن أبي صالح قال: سمعت عمر.","vol":"19","page":313},{"text":"٣٧١٩٥ - حدثنا أبو أسامة قال: حدثنا (مسعر قال: حدثنا) (^١) وديعة الأنصاري قال: قال عمر: (لا تعترض) (^٢) لما لا يعنيك واعتزل (عدوك) (^٣) (واحذر) (^٤) صديقك إلا الأمين من الأقوام، ولما أمين إلا من خشي اللَّه، ولا\n⦗٣١٤⦘\nتصحب الفاجر فتعلم من فجوره، ولا تطلعه على سرك، واستشر في أمرك الذين يخشون اللَّه (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ب]: (لاعترض).\n(^٣) في [أ، ب]: (وحدك).\n(^٤) في [س]: (وأخذ).\n(^٥) مجهول؛ لجهالة وديعة الأنصاري، أخرجه ابن شبه في تاريخ المدينة (١٣١٢)، والخرائطي كما في المنتقى (٥٠٩)، وأبو نعيم في الحلية ٧/ ٢٦٨، وابن أبي الدنيا في الصمت (١٢٠)، وأبو الشيخ في الكرم (ص ٤٠)، وبنحوه ورد من طريق سعيد بن المسيب عن عمر، أخرجه ابن البخاري في مشيخته ١/ ٦٣٢، والقزويني في التدوين ١/ ٢١٧، وابن عساكر ٤٤/ ٣٦٠، وابن النجار في ذيل تاريخ بغداد ١٧/ ٢٣١، والبيهقي في شعب الإيمان ٦/ ٣٢٣، والخطابي في العزلة (ص ٤٨)، وابن حبان في روضة العقلاء ١/ ٩٠، وتقدم نحوه ١٣/ ٢٦٥ [٣٧١٦٩].","vol":"19","page":313},{"text":"٣٧١٩٦ - حدثنا وكيع عن سفيان عن إسماعيل بن أمية قال: قال عمر: في (العزلة) (^١) راحة من خلطاء السوء (^٢).\n_________\n(^١) في [جـ]: (الخلاطاء).\n(^٢) منقطع؛ إسماعيل بن أمية لم يدرك عمر، أخرجه ابن عبد البر في التمهيد ١٧/ ٤٤٢، وابن أبي عاصم في الزهد (٨٥).","vol":"19","page":314},{"text":"٣٧١٩٧ - حدثنا أبو معاوية عن الأعمش عن حبيب قال: قدم (أناس) (^١) من العراق (على عمر) (^٢) وفيهم جرير بن عبد اللَّه قال: فأتاهم يحفنة قد صنعت بخبز وزيت، قال: فقال لهم: (خذوا، فأخذوا أخذًا ضعيفًا قال: فقال لهم) (^٣): قد (أرى) (^٤) ما (تقرمون) (^٥) إليه فأي شيء تريدون حلوا وحامضا وحارا وباردا، وقذفا في البطون (^٦).\n_________\n(^١) في [جـ، ع]: (ناس).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) في [ط، هـ]: (رأى).\n(^٥) أي: ترغبون اللحم، وفي [أ، ب، جـ، س]: (تقدمون).\n(^٦) منقطع؛ حبيب بن أبي ثابث لم يدرك عمر، أخرجه أبو نعيم في الحلية ١/ ٤٩.","vol":"19","page":314},{"text":"٣٧١٩٨ - حدثنا أبو معاوية عن الأعمش عن حبيب عن بعض أصحابه عن عمر أنه دعي إلى طعام فكانوا إذا جاؤا (بلون) (^١) خلطه (بصاحبه) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (وايلون).\n(^٢) سقط من: [أ، ب].\n(^٣) مجهول؛ لإبهام أشياخ حبيب، أخرجه هناد (٦٨٥).","vol":"19","page":315},{"text":"٣٧١٩٩ - حدثنا شبابة بن سوار قال: حدثنا شعبة عن عاصم (بن) (^١) عبيد اللَّه عن عبد اللَّه بن عامر قال: رأيت عمر بن الخطاب أخذ تبنة من الأرض فقال: ليتني هذه التبنة، ليتني لم أك شيئا، ليت أمي لم تلدني، ليتني كنت نسيا منسيا (^٢).\n_________\n(^١) في [أ، ب، س]: (عن).\n(^٢) ضعيف؛ لضعف عاصم، أخرجه ابن شبه في تاريخ المدينة (١٥٧٩)، وابن سعد في الطبقات ٣/ ٣٦٠، والبيهقي في شعب الإيمان (٧٨٩)، وابن المبارك في الزهد (٢٣٤)، وابن أبي الدنيا في المتمنين (١٢).","vol":"19","page":315},{"text":"٣٧٢٠٠ - حدثنا شبابة قال: حدثنا شعبة عن عاصم بن عبيد اللَّه عن (عبد) (^١) اللَّه بن عامر (عن ابن عمر) (^٢) قال: كان رأس عمر على حجري فقال: ضعه (لا أم لك) (^٣)، ثم قال: ويلي ويل أم عمر إن لم يغفر لي ربي (^٤).\n_________\n(^١) في [جـ]: (عبيد).\n(^٢) سقط من: [أ، ب].\n(^٣) في [س]: (اللأمر لك).\n(^٤) ضعيف؛ لضعف عاصم وابن سعد، وأخرجه الطبراني في الأوسط (٥٧٩)، وبنحوه مسدد كما في المطالب العالية (٣٩٠٣)، وابن شبه في أخبار المدينة (١٥٧٨)، وابن سعد ٣/ ٣٦٠، وابن المبارك في الزهد (٢٣٦).","vol":"19","page":315},{"text":"٣٧٢٠١ - حدثنا يحيى بن آدم قال: حدثنا حماد بن سلمة عن أبي نعامة عن حجير بن (ربيع) (^١) قال: قال عمر: إن الفجور هكذا -وغطى رأسه إلى\n⦗٣١٦⦘\nحاجبيه، (ألا) (^٢) إن البر هكذا وكشف رأسه (^٣).\n_________\n(^١) في [س، ط، ب]: (ربيعة).\n(^٢) سقط من: [ع].\n(^٣) حسن؛ حجير صدوق.","vol":"19","page":315},{"text":"٣٧٢٠٢ - حدثنا عفان قال: حدثنا سليمان بن المغيرة قال: قال ثابت: قال أنس: غلا (السعر) (^١) غلا (الطعام) (^٢) بالمدينة (على عهد عمر) (^٣)، فجعل يأكل الشعير فاستنكره بطنه، فأهوى بيده إلى بطنه فقال: واللَّه ما هو إلا ما ترى، حتى يوسع اللَّه على المسلمين (^٤).\n_________\n(^١) في [ط، هـ]: (الشعير).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [ع].\n(^٤) صحيح؛ أخرجه ابن شبه (١٢٤٧).","vol":"19","page":316},{"text":"٣٧٢٠٣ - حدثنا معاوية بن هشام عن هشام بن سعد عن زيد بن أسلم عن أبيه قال: كنت أمشي مع عمر بن الخطاب فرأى تمرة مطروحة فقال، خذها، قلت: وما أصنع بتمرة قالت: مرة وتمرة حتى تجتمع، (فأخذتها) (^١) فمر بمربد تمر فقال: ألقها فيه (^٢).\n_________\n(^١) في [أ، ب]: (فأخذ).\n(^٢) ضعيف؛ هشام بن سعد له أوهام.","vol":"19","page":316},{"text":"٣٧٢٠٤ - حدثنا عبدة بن سليمان عن يحيى بن سعيد عن (عبد اللَّه) (^١) ابن عامر (^٢) قال: خرجت مع عمر فما رأيته مضطربا\n⦗٣١٧⦘\nفسطاطا (^٣) حتى رجع، قال: قلت: بأي شيء كان يستظل؟ قال: يطرح النطع على الشجرة يستظل به (^٤).\n_________\n(^١) في [ع]: (عبيد اللَّه).\n(^٢) كذا في النسخ، وفي كتاب الحج فيما سبق باب المحرم يستظل، وهي كذلك في طبقات ابن سعد ٣/ ٢٧٩، وتاريخ ابن عساكر ٤٤/ ٣٠٥، وأسد الغابة ٤/ ١٨٣، وشرح العمدة ٣/ ٦٠، والمجالسة ١/ ٤١٢، وفي مسند الشافعي (ص ٣٦٥): (عبد اللَّه بن عياش بن أبي ربيعة)، وكذلك سنن البيهقي ٥/ ٧٠، ومعرفة السنن ٤/ ٤٣، وشرح النووي على مسلم ٩/ ٤٦، وتعجيل المنفعة (ص ٢٣١).\n(^٣) أي: لم ينصب خيمة.\n(^٤) صحيح؛ أخرجه الشافعي في المسند (ص ٣٦٥)، والبيهقي ٥/ ٧٠، وابن سعد ٣/ ٧٩، وابن عساكر ٤٤/ ٣٠٥، والدينوري في المجالسة (٢٤١٥).","vol":"19","page":316},{"text":"٣٧٢٠٥ - حدثنا وكيع عن أسامة عن الزهري عن حميد بن عبد الرحمن قال: قال عمر: لو هلك (حَمَل من ولد) (^١) الضان ضياعا بشاطئ الفرات خشيت أن يسألني اللَّه عنه (^٢).\n_________\n(^١) في [أ، ب]: تقديم وتأخير.\n(^٢) حسن؛ أسامة صدوق، أخرجه ابن جرير في التاريخ ٢/ ٥٦٦.","vol":"19","page":317},{"text":"٣٧٢٠٦ - حدثنا علي بن مسهر عن الشيباني عن (يسير) (^١) بن عمرو قال: لما أتى عمر بن الخطاب الشام أتي ببرذون فركب عليه، فلما هزه نزل عنه وضرب (وجهه) (^٢) وقال: قبحك اللَّه وقبح من علمك هذا (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (بشير).\n(^٢) في [س]: (عنه).\n(^٣) صحيح؛ أخرجه أحمد في الزهد (ص ١٢٠)، وابن المبارك (٥٨١)، وابن شبه (١٤٠٢)، وابن جرير في التاريخ ٢/ ٤٥٠.","vol":"19","page":317},{"text":"٣٧٢٠٧ - حدثنا يحيى بن عيسى عن الأعمش عن إبراهيم عن همام عن حذيفة قال: دخلت على عمر وهو قاعد على جذع في داره، وهو يحدث نفسه فدنوت منه فقلت: ما الذي أهمك يا أمير المؤمنين؟ فقال: هكذا بيده وأشار بها، قال: قلت: الذي يهمك، واللَّه لو رأينا منك أمرا ننكره لقومناك، قال: آللَّهِ الذي لا إله إلا هو، لو رأيتم مني أمرا تنكرونه لقومتموه، فقلت: آللَّهِ الذي لا إله إلا هو، لو رأينا منك أمرا ننكره لقومناك، قال: ففرح بذلك فرحا شديدا،\n⦗٣١٨⦘\nوقال: الحمد للَّه الذي جعل فيكم أصحاب محمد (^١) من الذي [إذا رأى مني أمرا ينكره قومني (^٢).\n_________\n(^١) في [جـ]: زيادة (ﷺ).\n(^٢) صحيح.","vol":"19","page":317},{"text":"٣٧٢٠٨ - حدثنا يزيد بن هارون عن همام بن يحيى عن إسحاق بن عبد اللَّه] (^١) بن أبي طلحة عن أنس قال: رأيت عمر بن الخطاب (يأكل) (^٢) الصاع من التمر بحشفه (^٣) (^٤).\n_________\n(^١) سقط ما بين المعكوفين في: [س].\n(^٢) سقط من: [س].\n(^٣) الحشف: التمر اليابس.\n(^٤) صحيح؛ أخرجه ابن سعد ٣/ ٣١٨.","vol":"19","page":318},{"text":"٣٧٢٠٩ - حدثنا يزيد بن هارون عن محمد بن مطرف عن زيد بن أسلم عن أبيه قال: كنت آتي عمر بالصاع من التمر فيقول يا أسلم حت عني قشره فاحشفه فيأكله (^١).\n_________\n(^١) صحيح؛ أخرجه أبو عبيد في غريب الحديث ٣/ ٣٨٩.","vol":"19","page":318},{"text":"٣٧٢١٠ - حدثنا أبو (الأحوص) (^١) عن سماك عن النعمان بن بشير قال: سئل عمر (عن) (^٢) التوبة النصوح، فقال: التوبة النصوح أن يتوب العبد من العمل السيء ثم لا يعود إليه أبدا (^٣).\n_________\n(^١) في [أ، ع]: (الأخواص).\n(^٢) سقط من: [س].\n(^٣) حسن؛ سماك صدوق، أخرجه عبد الرزاق في التفسير ٣/ ٣٠٣، وابن جرير ٢٨/ ١٦٧، والحاكم ٢/ ٤٥٩، والطحاوي ٤/ ٢٩٠، والبيهقي في الشعب (٧٠٣٤)، واللالكائي (١٩٤٩)، وهناد (٩٠١)، وأحمد بن منيع كما في المطالب (٣٧٦١).","vol":"19","page":318},{"text":"٣٧٢١١ - حدثنا أبو (الأحوص) (^١) عن سماك عن النعمان بن بشير قال: سئل عمر عن قول اللَّه: ﴿وَإِذَا النُّفُوسُ زُوِّجَتْ﴾ [التكوير: ٧]، قال: يقرن بين الرجل الصالح مع الرجل الصالح في الجنة، ويقرن بين الرجل السوء مع الرجل السوء في النار (^٢).\n_________\n(^١) في [أ، ع]: (الأخواص).\n(^٢) حسن؛ سماك صدوق، أخرجه عبد الرزاق في التفسير ٣/ ٣٥٠، والثعلبي ١٠/ ١٣٨، وابن حجر في تغليق التعليق ٤/ ٣٦٢، والحاكم ٢/ ٤٦٠.","vol":"19","page":319},{"text":"٣٧٢١٢ - حدثنا حسين بن علي قال: حدثني طعمة بن غيلان الجعفي عن رجل يقال: له ميكائيل شيخ من أهل خراسان قال: كان (عمر) (^١) إذا قام من الليل قال: قد ترى مقامي وتعلم حاجتي، فأرجعني من عندك -يا اللَّه- بحاجتي مفلحا منجحا مستجيبا مستجابا لي، قد غفرت لي ورحمتني، فإذا قضى صلاته قال: اللهم لا أرى شيئا من (الدنيا) (^٢) يدوم، ولا أرى حالا فيها يستقيم، (اللهم) (^٣) اجعلني أنطق فيها بعلم وأصمت فيها بحكم، اللهم لا تكثر لي من (الدنيا) (^٤) فأطغى، ولا تقل لي منها فأنسى، فإن ما قل وكفى خير مما كثر وألهى (^٥).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ]: (الدني).\n(^٣) سقط من: [هـ].\n(^٤) في [أ]: (الدني).\n(^٥) مجهول؛ لجهالة ميكائيل والخبر أخرجه ابن أبي الدنيا في التهجد (٤١).","vol":"19","page":319},{"text":"٣٧٢١٣ - حدثنا أبو بكر قال: حدثنا أبو خالد الأحمر عن داود عن عامر عن ابن عباس قال: دخلت على عمر حين طعن فقلت: أبشر بالجنة يا أمير المؤمنين أسلمت حين كفر الناس وجاهدت مع رسول اللَّه حين خذله الناس، وقبض رسول\n⦗٣٢٠⦘\nاللَّه (^١) وهو عنك راض، ولم يختلف في خلافتك اثنان، وقتلت شهيدًا، فقال: أعد علي، فأعدت عليه فقال: والذي لا إله غيره، لو أن لي ما على الأرض من صفراء وبيضاء (لافتديت) (^٢) به من هول المطلع (^٣).\n_________\n(^١) في [ب، جـ]: زيادة (ﷺ).\n(^٢) في [س]: (لأقتدين).\n(^٣) حسن؛ أبو خالد سليمان بن حيان صدوق، وداود هو ابن أبي هند، وعامر هو الشعبي، أخرجه ابن حبان (٦٨٩١)، والحاكم ٣/ ٩٧، وابن عساكر ٤٤/ ٤٢٨.","vol":"19","page":319},{"text":"<span data-type='title' id=toc-5329>[٩] (كلام علي) (^١) بن أبي طالب -﵁</span>-\n_________\n(^١) في [ع]: بياض.","vol":"19","page":320},{"text":"٣٧٢١٤ - حدثنا عبد اللَّه بن إدريس عن إسماعيل وسفيان عن زبيد بن الحارث عن رجل من بني عامر قال: قال علي: إنما أخاف عليكم اثنتين: طول الأمل واتباع الهوى، فإن طول الأمل ينسي الآخرة، وإن اتباع الهوى يصد عن الحق، وإن الدنيا قد ترحلت مدبرة، وأن الآخرة مقبلة، ولكل واحدة منهما بنون فكونوا من أبناء الآخرة فإن اليوم عمل ولا حساب، وغدا حساب ولا عمل (^١).\n_________\n(^١) مجهول؛ لإبهام شيخ زبيد، أخرجه أحمد في الزهد، وابن المبارك (٢٥٥)، وهناد (٤٠٩)، وابن عساكر ٤٢/ ٤٩٥.","vol":"19","page":320},{"text":"٣٧٢١٥ - حدثنا حفص عن إسماعيل بن أبي خالد عن (زبيد) (^١) عن المهاجر العامري عن علي بمثله (^٢).\n_________\n(^١) في [ع]: (زيد).\n(^٢) مجهول؛ لجهالة مهاجر، أخرجه أحمد في فضائل الصحابة (٨٨١)، وأبو نعيم في الحلية ١/ ٧٦، وابن أبي الدنيا في قصر الأمل (٤٩)، وابن حجر في تعليق التعليق ٥/ ١٥٨.","vol":"19","page":320},{"text":"٣٧٢١٦ - حدثنا ابن علية عن ليث عن الحسن قال: قال علي: طوبى لكل عبد نؤمة (^١) عرف الناس ولم يعرفه الناس، وعرفه اللَّه منه برضوان، أولئك مصابيح الهدى، يجلي عنهم كل فتنة مظلمة، ويدخلهم اللَّه في رحمته، ليس أولئك بالمذاييع (^٢) البذر ولا بالجفاة المرائين (^٣).\n_________\n(^١) غير معروف.\n(^٢) لا يفشي السر.\n(^٣) منقطع ضعيف؛ الحسن لم يدرك عليًا، وليث ضعيف، أخرجه أبو نعيم في الحلية ١/ ٧٦، وهناد (٨٦١)، وابن عساكر ٤٢/ ٤٩٢، وابن أبي الدنيا في التواضع (١٠)، وبنحوه أخرجه الدارمي (٢٥٩).","vol":"19","page":321},{"text":"٣٧٢١٧ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن طلحة عن زبيد قال: قال علي: خير الناس هذا النمط الأوسط يلحق بهم التالي (^١)، ويرجع إليهم الغالي (^٢).\n_________\n(^١) أي: الجافي والمقصر، وانظر: غريب الحديث لأبي عبيد ٣/ ٤٨٣، وفي [س]: (الثالي).\n(^٢) منقطع؛ زبيد لا يروي عن علي، أخرجه اللالكائي (٢٦٧٩).","vol":"19","page":321},{"text":"٣٧٢١٨ - حدثنا وكيع قال: حدثنا إياس بن أبي تميمة قال: سمعت عطاء بن أبي (رياح) (^١) قال: كان علي بن أبي طالب إذا بعث سرية (ولى) (^٢) أمرها رجلا فأوصاه فقال: أوصيك بتقوى اللَّه، لا بد لك من لقائه، ولا منتهى لك دونه، وهو يملك الدنيا والآخرة، وعليك بالذي يقربك إلى اللَّه، فإن (فيما) (^٣) عند اللَّه خلفا من (الدنيا) (^٤) (^٥).\n_________\n(^١) في [ب]: (رباح).\n(^٢) سقط من: [جـ].\n(^٣) في [هـ]: (فيها).\n(^٤) في [ب]: (الدني).\n(^٥) منقطع؛ عطاء لا يروي عن علي، أخرجه الخلال في السنة (٥٩).","vol":"19","page":321},{"text":"٣٧٢١٩ - حدثنا وكيع قال: حدثنا شريك عن عثمان الثقفي عن زيد بن وهب أن (ابن) (^١) نعجة عاتب عليا في لباسه فقال: يقتدي به المؤمن ويخشع (القلب) (^٢) (^٣).\n_________\n(^١) سقط من: [ب، جـ، س، ع]، وهو الجعد بن نعجة.\n(^٢) في [ب]: (علت).\n(^٣) حسن؛ شريك صدوق، أخرجه الحاكم ٣/ ١٥٤، وأبو نعيم في الحلية ١/ ٨٢.","vol":"19","page":322},{"text":"٣٧٢٢٠ - حدثنا أبو معاوية قال: حدثنا الأعمش عن عمرو بن مرة عن (أبي) (^١) صالح الذي كان يخدم أم كلثوم ابنة علي قال: دخلت على أم كلثوم وهي تمشط وستر (بينها وبيني) (^٢)، فجلست أنتظرها حتى تأذن لي، فجاء حسن وحسين (فدخلا عليها) (^٣) وهي (تمشط) (^٤) فقالا: ألا تطعمون أبا صالح شيئا؟ قالت: بلى قال: فأخرجوا قصعة فيها مرق بحبوب، (فقلت) (^٥): أتطعموني هذا وأنتم أمراء؟ فقالت أم كلثوم: يا أبا صالح فكيف لو رأيت أمير المؤمنين وأتي بأترنج، فذهب حسن أو حسين يتناول منه أترنجة فنزعها من يده ثم أمر به فقسم (^٦).\n_________\n(^١) في [ب]: (ابن).\n(^٢) في [س]: (تقديم وتأخير).\n(^٣) في [س]: (فدخل عليها).\n(^٤) في [س]: (تتمشط).\n(^٥) في [ب]: (فقال).\n(^٦) صحيح؛ أبو صالح هو الحنفي كما في فضائل الصحابة لأحمد (٩٠١)، وشرح مشكل الآثار ١١/ ١٢٥، وانظر: إصلاح المال (٣٧٨)، والورع لابن أبي الدنيا (١٣١).","vol":"19","page":322},{"text":"٣٧٢٢١ - حدثنا أبو معاوية قال: حدثنا الأعمش عن عمرو بن مرة عن أبي (البختري) (^١) قال: قال علي لأمه فاطمة بنت أسد: اكفي فاطمة بنت رسول اللَّه (^٢)\n⦗٣٢٣⦘\nالخدمة خارجا: سقاية الماء والحاجة، و(تكفيك) (^٣) العمل في البيت: العجن والخبز والطحن (^٤).\n_________\n(^١) في [س]: (بحتري).\n(^٢) في [ب، جـ، ع]: زيادة (ﷺ).\n(^٣) في [ب]: (يكفيك).\n(^٤) منقطع؛ أبو البختري سعيد بن فيروز لا يروي عن علي.","vol":"19","page":322},{"text":"٣٧٢٢٢ - حدثنا محمد بن فضيل عن مجالد عن الشعبي عن الحارث عن علي قال: أهديت فاطمة ليلة أهديت إلي وما تحتنا إلا جلد كبش (^١).\n_________\n(^١) ضعيف؛ مجالد والحارث ضعيفان، أخرجه أبو يعلى (٤٧١)، وابن سعد ٨/ ٢٢، وابن عساكر ٤٢/ ٣٧٦، وهناد (٧٥٣)، والدينوري في المجالسة (١٣٦٠).","vol":"19","page":323},{"text":"٣٧٢٢٣ - حدثنا أبو خالد الأحمر عن عمرو بن قيس عن أبي إسحاق قال: قال علي: (كلمات) (^١) لو رحلتم المطي فيهن لأنضيتموهن قبل أن تدركوا مثلهن: لا يرج عبد إلا ربه، ولا يخف إلا ذنبه، (ولا يستحيي من لا يعلم أن يتعلم) (^٢)، ولا يستحي عالم إذا سئل عما (لا) (^٣) يعلم أن يقول: اللَّه أعلم، (واعلموا) (^٤) أن منزلة الصبر من الإيمان كمنزلة الرأس من الجسد، فإذا ذهب الرأس ذهب الجسد، وإذا ذهب الصبر ذهب الإيمان (^٥).\n_________\n(^١) في [ط، هـ]: (الكلمات).\n(^٢) في [س]: مكرر.\n(^٣) في [ب]: (لم).\n(^٤) في [س]: (واعملوا).\n(^٥) منقطع؛ أبو إسحاق لا يروي عن علي أخرجه ابن عساكر ٤٢/ ٥١٠، والدينوري في المجالسة (٣٠٩).","vol":"19","page":323},{"text":"٣٧٢٢٤ - حدثنا وكيع عن سفيان عن عمرو بن قيس عن عدي بن ثابت قال: (أتي) (^١) علي (بطست خوان) (^٢) فالوذج فلم يأكل منه (^٣).\n_________\n(^١) في [ع]: (أبي).\n(^٢) في [ب]: (بطست)، وفي [جـ، هـ]: (بطستخوان).\n(^٣) منقطع؛ عدي بن ثابت لا يروي عن علي.","vol":"19","page":323},{"text":"٣٧٢٢٥ - حدثنا يحيى بن يمان عن سفيان عن عمرو بن كثير الحنفي عن علي قال: اكظموا الغيظ وأقلوا الضحك لا تمجه القلوب (^١).\n_________\n(^١) مجهول؛ لجهالة عمرو بن كثير.","vol":"19","page":324},{"text":"٣٧٢٢٦ - حدثنا علي بن مسهر عن الأجلح عن بن أبي هذيل قال: رأيت على علي قميصا، كمه إذا أرسله بلغ نصف ساعده، وإذا مده لم يجاوز ظفره (^١).\n_________\n(^١) حسن؛ الأجلح صدوق، أخرجه ابن سعد ٣/ ٢٧.","vol":"19","page":324},{"text":"٣٧٢٢٧ - حدثنا عيسى بن (يونس) (^١) عن أبي بكر بن أبي مريم عن ضمرة (بن حبيب) (^٢) قال: قضى رسول اللَّه -ﷺ- على ابنته فاطمة بخدمة البيت، وقضى على علي بما كان خارجًا (من) (^٣) البيت (^٤).\n_________\n(^١) في [ب]: (ابن مريم).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) في [ع]: (بن).\n(^٤) مرسل ضعيف؛ ضمرة تابعي، وابن أبي مريم ضعيف، أخرجه مسدد كما في المطالب العالية (١٦٤٩)، وأبو نعيم في الحلية ٦/ ١٠٤، وهناد (٧٥٠).","vol":"19","page":324},{"text":"٣٧٢٢٨ - حدثنا أبو معاوية عن ليث عن مجاهد عن عبد اللَّه بن سخبرة عن علي قال: ما أصبح بالكوفة أحد إلا ناعما، وإن أدناهم منزلة من يأكل البر ويجلس في الظل ويشرب من ماء الفرات (^١).\n_________\n(^١) ضعيف؛ لحال ليث، أخرجه الحاكم ٢/ ٤٨٣ (٣٦٦٣)، وأحمد في فضائل الصحابة (٨٨٣)، وهناد في الزهد (٦٩٩)، والبيهقي في شعب الإيمان (١٠٣٣١)، ورواه ابن جرير ٣٠/ ٢٨٨ من كلام ابن سخبرة.","vol":"19","page":324},{"text":"٣٧٢٢٩ - حدثنا أبو معاوية قال: حدثنا أبو حيان عن مجمع عن إبراهيم التيمي عن يزيد بن شريك قال: خرج عليٌّ (ذات) (^١) يوم بسيفه فقال: من (يبتاع) (^٢) مني\n⦗٣٢٥⦘\nسيفي هذا، فلو كان عندي ثمن إزار ما بعته (^٣).\n_________\n(^١) في [س]: (فرات).\n(^٢) في [س]: (يبتا).\n(^٣) رجاله ثقات، لكن وقع اضطراب في سنده، أخرجه أحمد في فضائل الصحابة (٩٢٥)، وابنه (٨٩٧)، وأبو نعيم في الحلية ١/ ٨٣، ويعقوب في المعرفة ٣/ ٣٩، وابن جرير في مسند ابن عباس (٤٩٨)، وابن عساكر ٤٢/ ٤٨٢، والخلال (٤٦٧)، وبنحوه الطبراني في الأوسط (٧١٩٨).","vol":"19","page":324},{"text":"٣٧٢٣٠ - حدثنا أبو معاوية عن الأعمش عن عثمان (^١) أبي اليقطان عن زاذان عن علي: ﴿إِلَّا أَصْحَابَ الْيَمِينِ﴾ [المدثر: ٣٩] قال: هم أطفال المسلمين (^٢).\n_________\n(^١) في [س]: زيادة (ابن).\n(^٢) ضعيف؛ أبو اليقطان ضعيف، أخرجه عبد الرزاق في التفسير ٣/ ٢٧٠، وابن جرير ٢٩/ ١٦٥، والحاكم ٢/ ٥٥١، وابن عبد البر في التمهيد ٦/ ٣٥٢، والدولابي ٣/ ١١٩٩، وابن عدي ٥/ ١٦٧.","vol":"19","page":325},{"text":"٣٧٢٣١ - حدثنا أبو أسامة عن الحسن بن الحكم النخعي قال: حدثتني أمي عن أم عثمان أم ولد لعلي قال: جئت عليا وبين يديه قرنفل (مكبوب) (^١) في الرحبة فقلت: يا أمير المؤمنين هب لابنتي من هذا القرنفل قلادة، فقال: هكذا، (ونقد) (^٢) بيديه: (أدني) (^٣) درهما جيدا، فإنما هذا مال المسلمين، وإلا فاصبري حتى يأتينا حظنا (^٤) فنهب لابنتك منه زيادة (^٥).\n_________\n(^١) في [س]: (مكثوب).\n(^٢) في [س]: (يعد)، وفي [ط، هـ]: (ونقر).\n(^٣) في [ط، هـ]: (أرني).\n(^٤) في [هـ]: زيادة (منه).\n(^٥) مجهول؛ لجهالة المرأتين، وتقدم الخبر ١٢/ ٣١٩ برقم [٣٥١٠٩].","vol":"19","page":325},{"text":"٣٧٢٣٢ - حدثنا أبو (الأحوص) (^١) عن أبي إسحاق عن الحارث عن علي قال: مثل الذي جمع الإيمان والقرآن مثل الأترنجة الطيبة «الريح) (^٢) الطيبة) (^٣) الطعم،\n⦗٣٢٦⦘\nومثل الذي لم يجمع الإيمان ولم يجمع القرآن متل الحنظلة خبيثة الريح وخبيثة الطعم (^٤).\n_________\n(^١) في [ع]: (الأخوص).\n(^٢) سقط من: [ب].\n(^٣) في [س، ع]: تقديم وتأخير.\n(^٤) ضعيف؛ لحال الحارث، أخرجه الدارمي (٣٣٦٢).","vol":"19","page":325},{"text":"٣٧٢٣٣ - حدثنا أبو أسامة قال: حدثني عبد اللَّه بن محمد بن عمر بن علي قال: حدثني أبي قال: قيل لعلي: ما شأنك يا أبا حسن (جاورت) (^١) المقبرة؟ قال: إني أجدهم جيران صدق، (يكفون) (^٢) السيئة ويذكرون الآخرة (^٣).\n_________\n(^١) في [ع]: (جازوت).\n(^٢) في [ع]: (يكفرون)، وفي [ب]: (يكفرن).\n(^٣) منقطع؛ محمد بن عمر لم يدرك عليًا.","vol":"19","page":326},{"text":"٣٧٢٣٤ - حدثنا عيسى بن يونس عن الأوزاعي عن عطاء قال: إن كانت فاطمة لتعجن وإن (قصتها) (^١) لتكاد تضرب الجفنة (^٢).\n_________\n(^١) في [س]: (قصمها).\n(^٢) منقطع؛ عطاء لا يروي عن عائشة.","vol":"19","page":326},{"text":"<span data-type='title' id=toc-5330>[١٠] (كلام ابن مسعود -﵁</span>-) (^١)\n_________\n(^١) سقط من: [ع].","vol":"19","page":326},{"text":"٣٧٢٣٥ - [حدثنا عبد اللَّه بن إدريس عن يزيد بن أبي زياد عن أبي جحيفة قال: قال عبد اللَّه: ذهب صفو الدنيا وبقي كدرها فالموت تحفة لكل مسلم] (^١) (^٢).\n_________\n(^١) سقط هذا الخبر في: [جـ].\n(^٢) ضعيف؛ لضعف يزيد، والخبر أخرجه أحمد في الزهد (ص ١٥٧)، والطبراني (٨٧٧٤)، ومسدد كما في المطالب (٣١٨٨)، وأبو نعيم في الحلية ١/ ١٣١، والخطابي في العزلة (ص ٧٨)، وبنحوه أخرجه عبد الرزاق (٢٠٨٠٩).","vol":"19","page":326},{"text":"٣٧٢٣٦ - حدثنا (عبد اللَّه) (^١) بن إدريس عن يزيد عن أبي جحيفة (عن عبد اللَّه) (^٢): الدنيا كالثغب (^٣) ذهب صفوه وبقي كدره (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [س].\n(^٣) موطن بقاء ماء المطر في الجبل.\n(^٤) ضعيف؛ لضعف يزيد، وانظر: ما قبله.","vol":"19","page":327},{"text":"٣٧٢٣٧ - حدثنا محمد بن فضيل عن الأعمش عن عبد اللَّه بن مرة عن ابن مسعود قال: بحسب المرء من العلم أن يخاف اللَّه، وبحسبه من الجهل أن يعجب بعمله (^١).\n_________\n(^١) شاذ؛ أكثر الرواة يروونه من كلام مسروق، كما سيأتي ١٣/ ٤٠٥ [٣٧٦٠٧]، وانظر: العلم لأبي خيثمة (١٥)، وتاريخ دمشق ٥٧/ ٤٢٨، والفقيه والمتفقه ٢/ ٥٧.","vol":"19","page":327},{"text":"٣٧٢٣٨ - حدثنا وكيع عن سفيان عن أبي قيس عن (هزيل) (^١) عن عبد اللَّه قال: من أراد الآخرة أضر بالدنيا، ومن أراد الدنيا أضر بالآخرة، يا قوم فأضروا بالفاني للباقي (^٢).\n_________\n(^١) في [أ، ط، هـ]: (هذيل).\n(^٢) حسن؛ أبو قيس عبد الرحمن بن ثروان صدوق، أخرجه الطبراني (٨٥٦٦)، وأبو نعيم في الحلية ١/ ١٣٨، وابن عساكر ٣٣/ ٦٧٣، وهناد (٦٧٠).","vol":"19","page":327},{"text":"٣٧٢٣٩ - حدثنا أبو معاوية عن مالك بن مغول عن أبي (صخرة) (^١) الضحاك بن مزاحم قال: قال عبد اللَّه: لوددت [أني طير في منكبي ريش (^٢).\n_________\n(^١) هو جامع بن شداد، وفي [أ، س، ط، ع، هـ]: (صفرة)، وفي الزهد: (صالح).\n(^٢) منقطع؛ الضحاك لا يروي عن ابن مسعود، وأخرجه أحمد في الزهد (ص ١٥٦)، وابن أبي الدنيا في المتمنين (١٣٤).","vol":"19","page":327},{"text":"٣٧٢٤٠ - حدثنا يحيى بن (آدم عن) (^١) زهير عن أبي إسحاق قال: قال عبد اللَّه: ليتني شجرة تعضد (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) منقطع؛ أبو إسحاق لا يروي عن ابن مسعود.","vol":"19","page":328},{"text":"٣٧٢٤١ - حدثنا أبو معاوية (ووكيع) (^١) عن الأعمش عن إبراهيم التيمي عن الحارث بن سويد قال: قال عبد اللَّه] (^٢): لوددت أن روثة (انفلقت) (^٣) عني فنسبت إليها فسميت عبد اللَّه بن روثة، وأن اللَّه غفر لي ذنبا واحدا، إلا أن أبا معاوية قال: لوددت أني علمت أن اللَّه غفر لي - (ثم ذكر مثله) (^٤) (^٥).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) سقط ما بين المعكوفين في: [جـ].\n(^٣) في [أ، ط، هـ]: (انفلتت).\n(^٤) في [ع]: (ثم ذكر نحوه)، وفي [ب]: (ثم ذكر لي مثله).\n(^٥) صحيح؛ أخرجه الحاكم ٣/ ٣٥٧، وابن وهب في الجامع (٢٩)، ويعقوب في المعرفة ٢/ ٣١٩، وابن عساكر ٣٣/ ١٦٩، والبيهقي في الشعب (٨٤٥).","vol":"19","page":328},{"text":"٣٧٢٤٢ - حدثنا وكيع عن إسماعيل عن أخيه عن أبي عبيدة قال: قال: عبد اللَّه من استطاع منكم أن يجعل كنزه في السماء حيث لا يأكله السوس ولا يناله السرق فليفعل، فإن قلب الرجل مع كنزه (^١).\n_________\n(^١) مجهول منقطع؛ أبو عبيدة لم يسمع من أبيه، وأخو إسماعيل اسمه: أشعث كما في المعرفة ليعقوب ٢/ ١١١، والزهد لابن المبارك (٦٣٣)، وشعب الإيمان (١٠٦٣٩)، وهو مجهول، وأخرجه أبو نعيم في الحلية ١/ ٣٥.","vol":"19","page":328},{"text":"٣٧٢٤٣ - حدثنا أبو أسامة عن مسر عن عمر بن أيوب عن أبي بردة قال: سمع عبد اللَّه بن مسعود (صيحة) (^١) فاضطجع مستقبل القبلة (^٢).\n_________\n(^١) في [ع]: (ضجة).\n(^٢) مجهول؛ لجهالة عمر بن أيوب.","vol":"19","page":328},{"text":"٣٧٢٤٤ - حدثنا حسين بن علي عن زائدة عن عبد الملك بن عمير قال: أخبرني آل عبد اللَّه أن عبد اللَّه أوصى ابنه عبد الرحمن (فقال) (^١): أوصيك بتقوى اللَّه وليسعك بيتك، واملك عليك لسانك، وأبك على خطيئتك (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) مجهول؛ لإبهام آل عبد اللَّه، أخرجه ابن المبارك في الزهد (١٣٠)، ووكيع في الزهد (٣٠)، وأحمد في الزهد (ص ١٥٦)، وهناد في الزهد (٤٦١)، وابن أبي عاصم في الزهد (٣٥)، وأبو نعيم في الحلية ١/ ١٣٥، والمزي ١٧/ ٢٤٠.","vol":"19","page":329},{"text":"٣٧٢٤٥ - حدثنا محمد بن فضيل عن بيان عن قيس قال: قال عبد اللَّه: لوددت أني أعلم أن اللَّه غفر لي ذنبا من ذنوبي، وأني لا أبالي أي ولد آدم ولدني (^١).\n_________\n(^١) صحيح.","vol":"19","page":329},{"text":"٣٧٢٤٦ - [حدثنا أبو معاوية عن الأعمش عن صالح بن خباب عن حصين بن عقبة قال: قال عبد اللَّه: إن من أكثر الناس خطأ يوم القيامة أكثرهم خوضًا في الباطل] (^١) (^٢).\n_________\n(^١) سقط الخبر في: [أ، ب، ط، هـ].\n(^٢) حسن؛ حصين صدوق، أخرجه الطبراني (٨٥٤٧)، والبيهقي في الشعب (١٠٨٠٨)، وأحمد في الزهد (ص ١٦٠)، وابن المبارك (٣٧٨)، وهناد (١١١٩)، وابن أبي الدنيا في الصمت (٧٦).","vol":"19","page":329},{"text":"٣٧٢٤٧ - حدثنا أبو معاوية عن الأعمش عن صالح بن خباب عن حصين بن عقبة قال: قال عبد اللَّه: (و) (^١) إن الجنة حفت بالمكاره، وإن النار حفت بالشهوات، فمن اطلع (الحجاب) (^٢) واقع ما وراءه (^٣).\n_________\n(^١) سقط من: [ب، س، ع].\n(^٢) سقط من: [س، ع]، وفي [هـ]: (بحجاب).\n(^٣) حسن؛ حصين بن عقبة صدوق، أخرجه الطبراني (٨٥٤٦)، وهناد (٢٤٣).","vol":"19","page":329},{"text":"٣٧٢٤٨ - حدثنا أبو الأحوص عن سماك عن عبد الرحمن بن عبد اللَّه عن أبيه\n⦗٣٣٠⦘\nقال: مثل المحقرات من الأعمال (مثل) (^١) قوم نزلوا منزلا ليس به حطب ومعهم لحم، فلم يزالوا يلقطون حتى جمعوا ما أنضجوا به لحمهم (^٢).\n_________\n(^١) في [جـ، س]: (من).\n(^٢) حسن؛ سماك صدوق، أخرجه هناد (٨٩٣)، والطبراني (٨٧٩٦)، والبيهقي في الشعب (٧٢٦٢).","vol":"19","page":329},{"text":"٣٧٢٤٩ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: مرض عبد اللَّه مرضا فجزع فيه، فقلنا: ما رأيناك جزعت في (مرض ما جزعت في) (^١) مرضك هذا؟ قال: إنه (أخذني) (^٢) (وقرب) (^٣) (بي) (^٤) من الغفلة (^٥).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [أ، ط، هـ]: (أخرى)، وفي [ع]: (إحدى)، وفي [س]: (أحدني).\n(^٣) في [أ، ط، هـ]: (أقرب).\n(^٤) في [س]: (لي).\n(^٥) صحيح؛ أخرجه ابن سعد ٣/ ١٥٨، والبيهقي في شعب الإيمان (٩٩٣٦)، وعبد الرزاق (٢٠٣١٦)، وابن المبارك في الزهد (١٤٦٣)، وابن أبي الدنيا في المحتضرين (٢٣١).","vol":"19","page":330},{"text":"٣٧٢٥٠ - حدثنا عبد اللَّه بن إدريس عن ليث عن القاسم قال: قال عبد اللَّه: لا تعجلوا بحمد الناس وبذمهم، فإن الرجل يعجبك اليوم ويسوءك غدا، ويسوءك اليوم ويعجبك غدا، وإن العباد يغيرون، واللَّه يغفر الذنوب يوم القيامة، واللَّه أرحم (بعبده يوم يأتيه) (^١) من أم واحد فرشت له في الأرض (في) (^٢) ثم قامت تلتمس فراشه بيدها، فإن كانت لدغة كانت بها، وإن كانت شوكة كانت بها (^٣).\n_________\n(^١) في [هـ]: (بعباده يوم تأتيه).\n(^٢) أي: أرض خالية، وفي [س]: (فيء).\n(^٣) ضعيف منقطع؛ ليث ضعيف والقاسم لم يدرك ابن مسعود، أخرجه الطبراني (٨٩٢٩)، وابن المبارك في الزهد (٨٩٩)، وابن عساكر ٣٣/ ١٧٨، والبيهقي في الشعب (٦٦٠٢).","vol":"19","page":330},{"text":"٣٧٢٥١ - حدثنا أبو خالد الأحمر عن المسعودي عن القاسم قال: قال عبد اللَّه: وددت أني من الدنيا فرد (كالغادي) (^١) الراكب الرائح (^٢).\n_________\n(^١) في [ب]: (كالغازي).\n(^٢) ضعيف منقطع؛ المسعودي اختلط والقاسم لم يدرك ابن مسعود، أخرجه ابن عساكر ٣٣/ ١٧٢.","vol":"19","page":331},{"text":"٣٧٢٥٢ - حدثنا يزيد بن هارون عن المسعودي عن القاسم بن عبد الرحمن قال: قال عبد اللَّه: كفى بخشية اللَّه علما، وكفى بالاغترار به جهلا (^١).\n_________\n(^١) ضعيف منقطع؛ أخرجه الطبراني (٨٩٢٧)، وأحمد في الزهد (١٥٨)، وابن المبارك (٤٦)، والبيهقي في الشعب (٧٤٦)، وابن بطة في إبطال الحيل (ص ١٤)، وابن أبي يعلى في طبقات الحنابلة ٢/ ١٤٩.","vol":"19","page":331},{"text":"٣٧٢٥٣ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن الحارث بن سويد قال: قال عبد اللَّه: والذي لا إله غيره ما أصبح عند آل عبد اللَّه شيء يرجون أن يعطيهم اللَّه به خيرا أو يدفع عنهم به سوء إلا أن اللَّه قد علم أن عبد اللَّه لا يشرك به شيئا (^١).\n_________\n(^١) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ١٣٢، وابن عساكر ٣٣/ ١٦٧.","vol":"19","page":331},{"text":"٣٧٢٥٤ - حدثنا أبو معاوية عن الأعمش عن شمر بن عطية (عن) (^١) مغيرة بن سعد بن الأخرم عن أبيه قال: قال عبد اللَّه: والذي لا إله غيره، ما يضره عبد يصبح على الإسلام ويمسي عليه: ماذا (أصابه) (^٢) من الدنيا (^٣).\n_________\n(^١) في [أ، هـ، ع]: (بن).\n(^٢) في [أ، هـ]: (أصحابه).\n(^٣) مجهول؛ لجهالة سعد بن الأخرم، أخرجه أبو نعيم في الحلية ١/ ١٣٢، وهناد (٥٩٨)، والبيهقي في شعب الإيمان (١٢٥٧).","vol":"19","page":331},{"text":"٣٧٢٥٥ - حدثنا معتمر بن سليمان عن عباد بن عباد بن علقمة المازني عن أبي مجلز قال: قرص أصحابَ ابن مسعود البردُ قال: فجعل الرجل (يستحي أن\n⦗٣٣٢⦘\nيجيء) (^١) في الثوب الدون (أو) (^٢) الكساء الدون، فأصبح أبو عبد الرحمن في عباية ثم أصبح فيها، ثم أصبح في اليوم الثالث فيها (^٣).\n_________\n(^١) في [جـ]: تقديم وتأخير.\n(^٢) في [ب]: (و).\n(^٣) منقطع؛ أبو مجلز لاحق عن حميد لا يروي عن ابن مسعود، أخرجه أبو يعلى (٥٠٣١).","vol":"19","page":331},{"text":"٣٧٢٥٦ - حدثنا أبو خالد الأحمر عن داود عن الشعبي قال: [قال عبد اللَّه: إني لا أخاف عليكم في الخطأ ولكني أخاف عليكم في العمد، إني لا أخاف عليكم أن تستقلوا أعمالكم، ولكني أخاف عليكم أن تستكثروها (^١).\n_________\n(^١) منقطع؛ الشعبي لم يسمع من ابن مسعود.","vol":"19","page":332},{"text":"٣٧٢٥٧ - حدثنا يزيد بن هارون قال: أخبرنا هشام الدستوائي عن يحيى بن أبي كثير قال: قال عبد اللَّه: دعوا الحكاكات (^١) فإنها الإثم (^٢).\n_________\n(^١) ما يشك فيه القلب.\n(^٢) منقطع؛ يحيى لا يروي عن ابن مسعود.","vol":"19","page":332},{"text":"٣٧٢٥٨ - حدثنا وكيع عن (فطر) (^١) عن أبي إسحاق عن أبي الأحوص قال: قال عبد اللَّه: المؤمن يرى ذنبه كأنه صخرة يخاف أن (تقع) (^٢) عليه، والمنافق يرى ذنبه كذباب وقع على أنفه فطار فذهب (^٣).\n_________\n(^١) في [ع]: (قطر).\n(^٢) في [ب]: (يقع).\n(^٣) صحيح؛ أخرجه البخاري (٥٩٤٩)، وأحمد (٣٦٢٧)، والترمذي (٢٤٩٧)، وهناد (٨٨٨).","vol":"19","page":332},{"text":"٣٧٢٥٩ - حدثنا ابن إدريس عن مالك بن مغول قال: كنا جلوسا مع القاسم ابن عبد الرحمن فقال رجل -وأشار إلى القاسم- قال: قال عبد اللَّه: [وددت أني إذا مت لم أبعث، فقال القاسم برأسه هكذا: أي: نعم (^١).\n_________\n(^١) منقطع؛ القاسم لم يدرك ابن مسعود، أخرجه ابن عساكر ٣٣/ ١٦٧، وبنحوه ابن سعد ٣/ ١٥٨، وابن أبي الدنيا في المتمنين (٢٠).","vol":"19","page":332},{"text":"٣٧٢٦٠ - حدثنا ابن إدريس عن إسماعيل (عن) (^١) زبيد] (^٢) قال: قال عبد اللَّه: قولوا خيرا تعرفوا به، واعملوا به تكونوا من أهله، ولا تكونوا عجلا مذاييع بذرا (^٣).\n_________\n(^١) في [س]: (بن).\n(^٢) سقط ما بين المعكوفين في: [ب].\n(^٣) منقطع؛ زبيد لا يروي عن ابن مسعود، أخرجه هناد (١١٢٣)، وابن المبارك (١٤٣٨)، وابي أبي عاصم (١٠٤)، وابن عساكر ٣٣/ ١٧٤، والبيهقي في الشعب (١٦٧٢)، والهروي في ذم الكلام (١١٣).","vol":"19","page":333},{"text":"٣٧٢٦١ - حدثنا أبو معاوية عن السري بن يحيى (عن الحسن) (^١) قال: قال عبد اللَّه: لو (وقفت) (^٢) بين الجنة والنار فقيل لي: (نخبرك) (^٣) من أيهما تكون أحب إليك أو تكون رمادا، لاخترت أن أكون رمادا (^٤).\n_________\n(^١) سقط من: [ع].\n(^٢) في [ع]: (وقعت).\n(^٣) في [ب، س]: (تحيرك).\n(^٤) منقطع؛ الحسن لا يروي عن ابن مسعود، أخرجه الطبراني (٨٥٧٥)، وأبو نعيم في الحلية (١/ ١٣٣).","vol":"19","page":333},{"text":"٣٧٢٦٢ - حدثنا وكيع عن محمد بن (قيس) (^١) عن معن قال: قال عبد اللَّه: (لا تفترقوا) (^٢) فتهلكوا (^٣).\n_________\n(^١) في [س]: (قوس).\n(^٢) في [ع]: (لا تعترو)، وفي [س]: (لا تعترفوا).\n(^٣) منقطع؛ معن لم يسمع من ابن مسعود.","vol":"19","page":333},{"text":"٣٧٢٦٣ - حدثنا وكيع عن الأعمش عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه قال: وددت أني صولحت على تسع سيئات (وحسنة) (^١) (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح.","vol":"19","page":333},{"text":"٣٧٢٦٤ - حدثنا وكيع عن سفيان عن المسعودي عن أبي حازم عن (^١) عون قال: قال عبد اللَّه: المؤمن (مألف) (^٢)، (ولا خير فيمن لا يألف) (^٣). ولا يؤلف (^٤).\n_________\n(^١) في [أ، ب، ط، ع، هـ]: زيادة (أبي)، وفي [س]: زيادة (بن).\n(^٢) في [ب، س]: (يألف).\n(^٣) سقط من: [س].\n(^٤) منقطع؛ عون لم يدرك ابن مسعود، أخرجه الطبري (٨٩٧٦)، والبيهقي في الشعب (٨١٢١)، وورد مرفوعًا، أخرجه تمام (٩٤٤)، وابن عساكر ٥/ ٤٣٢، وانظر: العلل للدارقطني ٥/ ٢٣١ و٨/ ١٨٢.","vol":"19","page":334},{"text":"٣٧٢٦٥ - حدثنا وكيع عن سفيان (عن زبيد) (^١) عن مرة قال: قال عبد اللَّه: إن اللَّه يعطي الدنيا من يحب ومن لا يحب، ولا يعطي الإيمان إلا من يحب، فإذا أحب اللَّه عبدا أعطاه (^٢) الإيمان (^٣).\n_________\n(^١) في [ب، جـ، س، ع]: (عن عبيد).\n(^٢) في [س]: زيادة (اللَّه).\n(^٣) صحيح؛ أخرجه البخاري في الأدب المفرد (٢٧٥)، وأحمد في الزهد (١١٣٤)، والطبراني (٨٩٩٠)، وأبو نعيم في الحلية ٤/ ١٦٥، واللالكائي (١٦٩٧)، والبيهقي في القدر (٣٦٨)، وورد مرفوعًا، أخرجه الحاكم ١/ ٨٨، والإسماعيلي في معجمه ٣/ ٧٢٧، وأبو نعيم في الحلية ٤/ ١٦٦، والقزويني في التدوين ٢/ ٢٧٤، وابن عساكر ٤٩/ ٨٧.","vol":"19","page":334},{"text":"٣٧٢٦٦ - حدثنا أبو أسامة عن أبي حنيفة سمعه من عون بن عبد اللَّه عن ابن مسعود قال: (يعرض) (^١) الناس يوم القيامة على ثلاثة دواوين: ديوان فيه الحسنات، وديوان فيه النعيم، وديوان فيه السيئات، فيقابل بديوان الحسنات ديوان النعيم، فيستفرغ النعيم الحسنات، وتبقى السيئات مشيئتها إلى اللَّه تعالى، إن شاء عذب، وإن شاء غفر (^٢).\n_________\n(^١) في [ع]: (تعرض).\n(^٢) منقطع؛ عون لم يسمع من ابن مسعود، أخرجه أبو يوسف في الآثار (٩١٥).","vol":"19","page":334},{"text":"٣٧٢٦٧ - حدثنا ابن فضيل عن يزيد عن إبراهيم عن علقمة عن عبد اللَّه قال: تعلموا (تعلموا) (^١)، فإذا علمتم فاعملوا (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) ضعيف؛ يزيد بن أبي زياد ضعيف، أخرجه الدارمي (٣٦٦)، وأبو نعيم في الحلية ١/ ١٣١، ويعقوب في المعرفة ٣/ ٣٧٩، والخطيب في اقتضاء العلم والعمل (٢٣)، وابن عبد البر في جامع بيان العلم ٢/ ٩.","vol":"19","page":335},{"text":"٣٧٢٦٨ - حدثنا ابن فضيل عن ليث عن معن قال: قال عبد اللَّه: لا يشبه الزي الزي حتى تشبه (القلوبَ) (^١) (^٢).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) ضعيف منقطع؛ ليث ضعيف ومعن بن عبد الرحمن لم يدرك جده ابن مسعود، أخرجه هناد (٨٦٢).","vol":"19","page":335},{"text":"٣٧٢٦٩ - حدثنا يحيى بن يمان عن محمد بن عجلان عن أبي عيسى قال: قال (عبد اللَّه) (^١): إن من رأس التواضع أن ترضى بالدون من شرف المجلس، وأن تبدأ بالسلام من لقيت (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) مجهول منقطع؛ أبو عيسى مجهول ولم يثبت له سماع من ابن مسعود، انظر: الجرح والتعديل ٩/ ٤١٢، وتحفة التحصيل (ص ٣٧١)، وأخرجه هناد (٨٠٧).","vol":"19","page":335},{"text":"٣٧٢٧٠ - حدثنا أبو معاوية عن الأعمش عن عمارة عن عبد الرحمن بن يزيد عن عبد اللَّه قال: أنتم أكثر صياما وأكثر صلاة وأكثر (جهادًا) (^١) من أصحاب رسول اللَّه -ﷺ- وهم كانوا خيرا منكم، قالوا: لم يا أبا عبد الرحمن؟ قال: كانوا أزهد في الدنيا وأرغب في الآخرة (^٢).\n_________\n(^١) في [ب، جـ، س، ع]: (اجتهاد)، وفي [هـ]: (اجتهادًا).\n(^٢) صحيح؛ أخرجه الحاكم ٤/ ٣٥٠، والطبراني (٨٧٦٨)، وأبو نعيم في الحلية ١/ ١٣٦، والبيهقي في الشعب (١٠٦٣٦)، وهناد (٥٧٥)، وابن المبارك في الزهد (٥٠١).","vol":"19","page":335},{"text":"٣٧٢٧١ - حدثنا عبد الرحمن بن محمد المحاربي عن هارون بن عنترة عن عبد الرحمن بن الأسود عن أبيه قال: قال عبد اللَّه بن مسعود: إنما هذه القلوب أوعية، فاشغلوها بالقرآن ولا تشغلوها بغيره (^١).\n_________\n(^١) صحيح؛ هارون وعبد الرحمن ثقتان، أخرجه أبو نعيم في الحلية ١/ ١٣١، وابن عبد البر في جامع بيان العلم ١/ ٦٦، وأبو عبيد في غريب الحديث ٤/ ٤٨.","vol":"19","page":336},{"text":"٣٧٢٧٢ - حدثنا عبد اللَّه بن نمير قال: حدثنا سفيان قال: حدثنا عبد (اللَّه) (^١) بن (عابس) (^٢) قال: حدثني (إياس) (^٣) عن عبد اللَّه أنه كان يقول في خطبته: إن أصدق الحديث كلام اللَّه، وأوثق العرى (كلمة) (^٤) التقوى، وخير الملل ملة إبراهيم، وأحسن القصص هذا القرآن وأحسن السنن سنة محمد (ﷺ) (^٥)، وأشرف الحديث ذكر اللَّه، وخير الأمور عزائمها، وشر الأمور محدثاتها، وأحسن الهدي هدى الأنبياء، وأشرف الموت قتل الشهداء، وأغرّ الضلالة: الضلالة بعد الهدى، وخير العلم ما نفع، وخير الهدى ما اتبع، وشر العمى عمى القلب، واليد العليا خير من اليد السفلى، وما قل وكفى خير مما كثر وألهى، ونفس تنجيها خير من إمارة لا تحصيها، وشر (العذلة) (^٦) عند حضرة الموت، وشر الندامة (ندامة) (^٧) يوم القيامة، ومن الناس من لا يأتي الصلاة إلا (دبريًا) (^٨)، ومن الناس من لا يذكر اللَّه إلا\n⦗٣٣٧⦘\n(هاجرا) (^٩)، وأعظم الخطايا اللسان الكذوب، وخير الغنى غنى النفس، (وخير) (^١٠) الزاد التقوى، ورأس الحكمة مخافة اللَّه، وخير ما ألقي في القلب اليقين، والريب من الكفر، والنوح من عمل الجاهلية، والغلول من جمر جهنم، والكنز كي من النار، والشعر (مزامير) (^١١) إبليس، والخمر جماع الإثم، والنساء حبائل الشيطان، والشباب شعبة من الجنون، وشر الكاسب كسب الربا، وشر المآكل أكل مال اليتيم، والسعيد من وعظ بغيره، والشقي من شقي في بطن أمه، وإنما يكفي أحدكم ما قنعت به نفسه، وإنما (يصير) (^١٢) إلى موضع أربع أذرع، والأمر بآخره، وأملك العمل به خواتمه، وشر (الروايا) (^١٣) روايا الكذب، وكل ما هو آت قريب، وسباب المؤمن فسوق، وقتاله كفر، وأكل لحمه من معاصي (اللَّه) (^١٤)، وحرمة ماله كحرمة دمه، ومن يتألّ على اللَّه يكذبه، ومن يغفر يغفر اللَّه له، ومن يعف يعف اللَّه عنه، ومن يكظم الغيظ يأجره اللَّه، ومن يصبر على (الرزايا) (^١٥) يعقبه (^١٦) اللَّه، ومن يعرف البلاء يصبر عليه، ومن لا يعرفه ينكره، ومن (يستكبر) (^١٧) (يضعه) (^١٨) اللَّه، ومن يبتغي السمعة يسمع اللَّه به، ومن ينوي الدنيا (تعجزه) (^١٩)، ومن يطع الشيطان يعص اللَّه،\n⦗٣٣٨⦘\nومن يعص اللَّه يعذبه (^٢٠).\n_________\n(^١) في النسخ: (عبد اللَّه)، وفي مراجع التخريج (عبد الرحمن) وهو الصواب.\n(^٢) في [أ، هـ]: (عائش).\n(^٣) كذا في النسخ، وصوابه: (أبو إياس).\n(^٤) في [س]: (لحكمة).\n(^٥) سقط من: [س، ع].\n(^٦) أي: الملامة، في [ب، س]: (العزلة)، وفي [أ، هـ]: (العذيلة).\n(^٧) سقط من: [س].\n(^٨) وفي [هـ]: (دبرًا).\n(^٩) في [هـ]: (هجرًا).\n(^١٠) في [ب]: (ورأس).\n(^١١) في [ب]: (من أمر).\n(^١٢) في [ب، س]: (تصير).\n(^١٣) في [ب]: (الرؤايا).\n(^١٤) سقط من: [س].\n(^١٥) في [س]: (الزرايا).\n(^١٦) أي: يجعل العاقبة له.\n(^١٧) في [ع]: (يستكر).\n(^١٨) في [س]: (ضيعه).\n(^١٩) في [ب]: (يعجزه).\n(^٢٠) صحيح؛ أخرجه ابن عمر في المطالب العالية (٣١٢٥)، والبخاري في خلق أفعال العباد (ص ٤٢)، وابن عساكر ٣٣/ ١٧٩، والبيهقي المدخل (٨٧٦)، والاعتقاد (ص ١٠٤)، وأبو نعيم في الحلية ١/ ١٣٨، وهناد (٤٩٧)، وابن أبي الدنيا في الصمت (٤٧٩)، والخطابي في غريب الحديث ٢/ ١٧.","vol":"19","page":336},{"text":"٣٧٢٧٣ - حدثنا عبد اللَّه بن إدريس عن ليث عن زبيد بن الحارث عن مرة بن (شراحيل) (^١) قال: قال عبد اللَّه: ﴿اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ﴾ [آل عمرن: ١٠٢]، (وحق تقاته) (^٢) أن يطاع فلا يعصى، وأن يذكر فلا ينسى، وأن يشكر فلا يكفر، وإيتاء المال على حبه أن تؤتيه وأنت صحيح شحيح، تأمل العيش (وتخاف) (^٣) الفقر، وفضل صلاة الليل على صلاة النهار كفضل صدقة السر على صدقة العلانية (^٤).\n_________\n(^١) في [أ، هـ]: (شرحبيل).\n(^٢) سقط من: [جـ، س].\n(^٣) في [ب]: (ويخاف).\n(^٤) ضعيف؛ لحال ليث، وقد توبع، أخرجه ابن أبي حاتم في التفسير (٣٩٠٨)، والثوري في التفسير (ص ٧٩)، والطبراني (٨٥٠٢)، وأبو نعيم في حلية الأولياء ٧/ ٢٣٨، وابن المبارك في الزهد (٢٢)، والبيهقي في القضاء (ص ٢٣٠).","vol":"19","page":338},{"text":"٣٧٢٧٤ - حدثنا حسين بن علي عن زائدة عن عاصم عن شقيق عن عبد اللَّه قال: لا تنفع الصلاة إلا من أطاعها ثم قرأ (عبد اللَّه) (^١): ﴿إِنَّ الصَّلَاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ أكبر﴾ [العنكبوت: ٤٥]، فقال عبد اللَّه: ذكر اللَّه العبد أكبر من ذكر العبد لربه (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) ضعيف؛ عاصم هو ابن أبي النجود ضعيف في أبي وائل، وأخرجه ابن جرير ٢٠/ ١٥٧.","vol":"19","page":338},{"text":"٣٧٢٧٥ - حدثنا وكيع عن إسماعيل عن قيس قال: قال عبد اللَّه: كفى بالمرء\n⦗٣٣٩⦘\nمن الشقاء -أو من (الخيبة) (^١) - أن يبيت وقد بال الشيطان في أذنه فيصبح ولم يذكر اللَّه (^٢).\n_________\n(^١) في [س]: (الخبة).\n(^٢) صحيح؛ أخرجه ابن نصر في التهجد (٤٠١)، وقد ورد مرفوعًا بنحوه، أخرجه البخاري (١٠٩٣)، ومسلم (٧٧٤).","vol":"19","page":338},{"text":"٣٧٢٧٦ - حدثنا أبو أسامة عن مسعر قال: سمعت عون بن عبد اللَّه يقول قرأ رجل عند عبد اللَّه بن مسعود: ﴿هَلْ أَتَى عَلَى الْإِنْسَانِ حِينٌ مِنَ الدَّهْرِ لَمْ يَكُنْ شَيْئًا مَذْكُورًا﴾ [الإنسان: ١]، فقال: عبد اللَّه: ألا ليت ذلك تم (^١).\n_________\n(^١) منقطع؛ عون لم يسمع من ابن مسعود.","vol":"19","page":339},{"text":"٣٧٢٧٧ - حدثنا الفضل بن دكين عن قرة عن الضحاك عن ابن مسعود قال: ما أصبح اليوم أحد من الناس إلا وهو ضيف، وماله (عارية) (^١)، فالضيف مرتحل، والعارية مؤداة (^٢).\n_________\n(^١) في [ب]: (رعية).\n(^٢) منقطع؛ لم يثبت سماع الضحاك من ابن مسعود، أخرجه أبو نعيم في الحلية ١/ ١٣٤، وأحمد في الزهد (ص ١٦٣)، والبيهقي في الشعب (١٠٦٤٤)، وابن أبي الدنيا في قصر الأمل (١٧٣).","vol":"19","page":339},{"text":"٣٧٢٧٨ - حدثنا عبد اللَّه بن إدريس عن أبيه عن المنهال بن عمرو عن قيس بن سكن عن عبد اللَّه في قوله: ﴿يَسْعَى نُورُهُمْ بَيْنَ أَيْدِيهِمْ﴾ [الحديد: ١٢]، قال: يؤتون نورهم على قدر أعمالهم، منهم من نوره مثل الجبل، (ومنهم من نوره مثل النخلة) (^١)، وأدناهم نورا من نوره على إبهامه يطفأ (مرة) (^٢) (ويقد) (^٣) أخرى (^٤).\n_________\n(^١) سقط من: [أ، ب، س، ع].\n(^٢) سقط من: [ب].\n(^٣) في [أ، ب]: (ويعود).\n(^٤) صحيح؛ أخرجه ابن أبي حاتم (١٨٨١٧)، كما ذكره ابن كثير ١/ ٥٦، وأخرجه الحاكم ٢/ ٥٢٠.","vol":"19","page":339},{"text":"٣٧٢٧٩ - حدثنا يحيى بن سعيد عن سفيان عن عاصم عن أبي رزين عن عبد اللَّه ابن مسعود قال: موسع عليه في (الدنيا) (^١) موسع عليه في الآخرة، مقتور عليه في (الدنيا) (^٢) مقتور عليه في الآخرة، (موسع عليه في (الدنيا) (^٣) مقتور عليه في الآخرة) (^٤)، مستريح ومستراح منه (^٥).\n_________\n(^١) في [أ]: (الدني).\n(^٢) في [أ]: (الدني).\n(^٣) في [أ]: (الدني).\n(^٤) في [جـ]: مكرر.\n(^٥) صحيح؛ أخرجه هناد (٦٠١)، والطبراني (٨٥١٢).","vol":"19","page":340},{"text":"٣٧٢٨٠ - حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي الأحوص عن عبد اللَّه في قوله: ﴿تُوبُوا إِلَى اللَّهِ تَوْبَةً نَصُوحًا﴾ [التحريم: ٨] قال: التوبة النصوح أن يتوب ثم لا يعود (^١).\n_________\n(^١) صحيح؛ أخرجه البيهقى في الشعب (٧٠٣٥)، وابن جرير ٢٨/ ١٦٧، وأخرجه أحمد (٤٢٦٤) مرفوعًا.","vol":"19","page":340},{"text":"٣٧٢٨١ - حدثنا وكيع عن الأعمش عن إبراهيم قال: قال عبد اللَّه: من أراد (الدنيا) (^١) أضر بالآخرة، ومن أراد الآخرة أضر (بالدنيا) (^٢) (^٣).\n_________\n(^١) في [أ]: (الدني).\n(^٢) في [أ]: (الدني).\n(^٣) منقطع؛ إبراهيم لم يدرك ابن مسعود، أخرجه هناد (٦٦٣)، وسبق ١٣/ ٢٨٧ [٣٧٢٣٧].","vol":"19","page":340},{"text":"٣٧٢٨٢ - حدثنا أبو معاوية عن الأعمش (عن المسيب) (^١) بن رافع قال: قال عبد اللَّه: أني لأمقت الرجل أن أراه فارغا ليس في شيء من عمل\n⦗٣٤١⦘\n(الدنيا) (^٢) ولا عمل الآخرة (^٣).\n_________\n(^١) سقط من: [ع].\n(^٢) في [أ]: (الدني).\n(^٣) منقطع؛ المسيب لا يروي عن ابن مسعود، أخرجه أبو نعيم في الحلية ١/ ١٣٠، وهناد (٦٧٦)، وأخرجه أحمد في الزهد (ص ١٥٩)، من كلام المسيب.","vol":"19","page":340},{"text":"٣٧٢٨٣ - حدثنا أبو معاوية عن الأعمش عن خيثمة قال: قال عبد اللَّه: من أحب أن ينصف اللَّه من نفسه فليأت إلى الناس الذي يحب أن يؤتى إليه (^١).\n_________\n(^١) منقطع؛ خيثمة لم يسمع من ابن مسعود، أخرجه البيهقي في شعب الإيمان (١١١٣٦)، وأخرجه ابن عساكر ٤٢/ ٥١٧ من حديث خيثمة عن علي.","vol":"19","page":341},{"text":"٣٧٢٨٤ - حدثنا أبو معاوية عن الأعمش عن (خيثمة) (^١) قال: قال عبد اللَّه: والذي لا إله غيره (ما أعطي عبد مؤمن من شيء أفضل من أن يحسن باللَّه ظنه، والذي لا إله غيره) (^٢) لا يحسن عبد مؤمن باللَّه ظنه إلا أعطاه (اللَّه) (^٣) ذلك، فإن (كل الخير) (^٤) بيده (^٥).\n_________\n(^١) في [س]: (خثيمة).\n(^٢) سقط من: [جـ].\n(^٣) في [جـ، ع]: زيادة (اللَّه).\n(^٤) في [جـ، ع]: (الخير كله).\n(^٥) منقطع؛ خيثمة لم يسمع من ابن مسعود، أخرجه الطبراني (٨٧٧٢)، والبيهقي في الشعب (١٠١٤).","vol":"19","page":341},{"text":"٣٧٢٨٥ - حدثنا وكيع عن سفيان عن أبي (إسحاق) (^١) عن أبي (الأحوص) (^٢) عن عبد اللَّه قال: كاد الجعل أن يعذب في (جحره) (^٣) بذنب بن آدم، ثم قرأ: ﴿وَلَوْ\n⦗٣٤٢⦘\nيُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا (^٤)﴾ [فاطر: ٤٥] (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ع]: (الأخوص).\n(^٣) في [ب، س]: (حجره).\n(^٤) في [أ، ب]: زيادة ﴿مَا تَرَكَ عَلَى ظَهْرِهَا مِنْ دَابَّةٍ﴾.\n(^٥) صحيح؛ أخرجه ابن أبي حاتم (١٨٠١٩)، وابن جرير ١٤/ ١٢٦، والحاكم ٢/ ٤٦٤، والبيهقي في شعب الإيمان ٦/ ٥٤.","vol":"19","page":341},{"text":"٣٧٢٨٦ - حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي (الأحوص) (^١) قال: قال عبد اللَّه: لا تغالبوا هذا الليل فإنكم (لا تطيقونه) (^٢)، فإذا (نعس) (^٣) أحدكم فلينم على فراشه فإنه أسلم (^٤).\n_________\n(^١) في [أ، ع]: (الأخوص).\n(^٢) في [جـ]: (لا تطيقوه).\n(^٣) في [س]: (تعس).\n(^٤) صحيح؛ أخرجه عبد الرزاق (٤٢٢٣)، والطبراني (٨٥٥٤).","vol":"19","page":342},{"text":"٣٧٢٨٧ - حدثنا عباد بن العوام عن سفيان بن حسين عن أبي الحكم عن أبي وائل عن ابن مسعود قال: ما أحد من الناس يوم القيامة إلا (^١) (يتمنى) (^٢) أنه كان يأكل في الدنيا قوتًا، وما يضر أحدكم على أي حال أمسى وأصبح من الدنيا (أن لا) (^٣) تكون في النفس (حزازة) (^٤)؛ ولأن يعض أحدكم على جمرة حتى تطفأ خير من أن يقول لأمر قضاه اللَّه: (ليت) (^٥) هذا لم يكن (^٦).\n_________\n(^١) في [جـ]: زيادة (إنه).\n(^٢) في [جـ]: (تمنا).\n(^٣) في [جـ]: (إلا أن).\n(^٤) في [هـ]: (مزازة)، وفي [س]: (خرازة).\n(^٥) في [ع]: (ليث).\n(^٦) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ١٣٧، وأحمد في الزهد (ص ١٥٦)، وأخرجه مرفوعًا الخطيب في تاريخ بغداد ٤/ ٧.","vol":"19","page":342},{"text":"٣٧٢٨٨ - حدثنا أبو (الأحوص) (^١) عن أبي إسحاق عن أبي عبيدة قال: قال عبد اللَّه: إنه لمكتوب في التوراة: لقد أعد اللَّه للذين تتجافى جنوبهم عن المضاجع ما لم تر عين ولم تسمع أذن ولم يخطر على قلب بشر وما (لا) (^٢) يعلمه ملك ولا مرسل، قال: ونحن نقرؤها: ﴿فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ﴾ [السجدة: ١٧] (^٣).\n_________\n(^١) في [ع]: (الأخرص)، وفي [أ]: (الأخوص).\n(^٢) سقط من: [ب].\n(^٣) منقطع؛ أبو عبيدة لم يسمع من أبيه، أخرجه الحاكم ٢/ ٤٤٨، وابن جرير في التفسير ٢١/ ١٠٣، والطبراني (٩٠٣٩).","vol":"19","page":343},{"text":"٣٧٢٨٩ - حدثنا أبو معاوية عن الأعمش عن مسلم البطين عن (عدسة) (^١) (الطائي) (^٢) قال: أُتي (عبد اللَّه) (^٣) (بطير) (^٤) (صيد) (^٥) (بشراف) (^٦) فقال عبد اللَّه: لوددت إني بحيث صيد هذا الطير، لا يكلمني بشر ولا أكلمه حتى ألقى اللَّه (^٧).\n_________\n(^١) في [أ، ب]: (عدلسة).\n(^٢) في [أ، ع]: (الطاي).\n(^٣) سقط من: [ع].\n(^٤) في [س]: (يطير).\n(^٥) في [جـ]: (أصيد).\n(^٦) في [أ، ب، س، ع]: (بسراف)، وفي [جـ]: (سراف)، وشراف بئر بنجد.\n(^٧) مجهول؛ عدسة مقبول، أخرجه هناد (١٢٤٢)، والطبراني (٨٧٥٨)، وابن عساكر ٣٣/ ١٧٣، والمروزي في زوائد زهد ابن المبارك (١٣)، وابن أبي الدنيا في المتمنين (٩٩)، والخطابي في العزلة (٦).","vol":"19","page":343},{"text":"٣٧٢٩٠ - حدثنا جرير بن عبد الحميد عن عبد العزيز بن رفيع عن (خيثمة) (^١) قال: قال عبد اللَّه: انظروا الناس عند (مضاجعهم) (^٢)، فإذا رأيتم العبد يموت على\n⦗٣٤٤⦘\nخير ما ترونه فارجوا له الخير، وإذا رأيتموه يموت على شر ما ترونه فخافوا عليه، فإن العبد إذا كان شقيا وإن أعجب الناسَ بعضُ عمله قُيض له شيطان (فأرداه) (^٣) وأهلكه حتى يدركه الشقاء الذي كتب عليه، وإذا كان (^٤) سعيدا وإن كان الناس يكرهون بعض عمله (^٥) قيض له ملك فأرشده وسدده حتى تدركه السعادة التي كتبت له (^٦).\n_________\n(^١) في [س، ع]: (خثيمة).\n(^٢) في [هـ]: (مضاجهم).\n(^٣) في [جـ]: (فأراده).\n(^٤) في [أ، ب]: زيادة (الناس).\n(^٥) في [ب]: زيادة (قبض عمله).\n(^٦) منقطع؛ خيثمة لم يدرك ابن مسعود.","vol":"19","page":343},{"text":"٣٧٢٩١ - [حدثنا أبو معاوية عن الأعمش عن عمارة عن أبي (الأحوص) (^١) قال: قال عبد اللَّه: تعودوا الخير فإنما الخير في العادة] (^٢) (^٣).\n_________\n(^١) في [أ، ع]: (الأخوص).\n(^٢) سقط الخبر في: [س].\n(^٣) صحيح؛ أخرجه عبد الرزاق (٤٧٤٢)، وابن أي عاصم في الزهد (٧٨)، والطبراني (٨٧٥٥)، والبيهقي ٣/ ٨٤.","vol":"19","page":344},{"text":"٣٧٢٩٢ - حدثنا أبو معاوية عن الأعمش عن (خيثمة) (^١) عن الأسود قال: قال عبد اللَّه: ما من نفس برة ولا فاجرة إلا وإن الموت خير لها من الحياة، لئن كان برا لقد قال اللَّه: ﴿وَمَا عِنْدَ اللَّهِ خَيْرٌ لِلْأَبْرَارِ﴾ [آل عمران: ١٩٨]، (ولئن) (^٢) كان فاجرا لقد قال اللَّه: ﴿وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ (خَيْرٌ) (^٣) لِأَنْفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُهِينٌ﴾ [آل عمران: ١٧٨] (^٤).\n_________\n(^١) في [ع]: (خثيمة).\n(^٢) في [أ، ب]: (وإن).\n(^٣) في [أ، ب]: (خيرًا).\n(^٤) صحيح؛ أخرجه ابن أبي حاتم كما في تفسير ابن كثير ١/ ٤٤٣، وأخرجه ابن جرير ٤/ ١٨٧.","vol":"19","page":344},{"text":"٣٧٢٩٣ - حدثنا شبابة بن سوار قال: حدثنا شعبة عن الأعمش عن عبد اللَّه بن مرة عن أبي (كنف) (^١) أن رجلا رأى رؤيا فجعل يقصها على ابن مسعود وهو سمين، فقال ابن مسعود: إني لأكره أن يكون القارئ سمينًا (^٢).\n_________\n(^١) في [أ، ب، جـ]: (كعب)، وفي [س]: (ابن كعب).\n(^٢) مجهول؛ لحال أبي كنف، وأخرجه مسدد كما في المطالب (٣٥٠٤).","vol":"19","page":345},{"text":"٣٧٢٩٤ - قال الأعمش: فذكرت ذلك لإبراهيم فقال: سمين نَسي للقرآن.","vol":"19","page":345},{"text":"٣٧٢٩٥ - حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي (الأحوص) (^١) قال: قال عبد اللَّه: مع كل فرحة (ترحة) (^٢) (^٣).\n_________\n(^١) في [أ، ع]: (الأخوص).\n(^٢) في [هـ]: (طرحة).\n(^٣) صحيح؛ أخرجه أحمد في الزهد (ص ١٦٣)، والمروزي في زوائد زهد ابن المبارك (٩٧٧)، والبيهقي في الشعب ٧/ ٣٧٥، وورد مرفوعًا عند الخطيب ٣/ ١١٦.","vol":"19","page":345},{"text":"٣٧٢٩٦ - حدثنا حفص بن غياث عن الأعمش عن أبي الضحى عن مسروق قال: أتي عبد اللَّه بشراب فقال: أعطه علقمة قال: إني صائم ثم قال: (أعط) (^١) الأسود، فقال: إني صائم حتى مر (بكلهم) (^٢)، ثم أخذه فشربه ثم تلا هذه الآية: ﴿يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ﴾ [النور: ٣٧] (^٣).\n_________\n(^١) في [جـ، ع]: (أعطه).\n(^٢) في [أ، ب]: (بهم).\n(^٣) صحيح؛ أخرجه ابن أبي حاتم في التفسير (١٤٦٦٠).","vol":"19","page":345},{"text":"٣٧٢٩٧ - حدثنا أبو معاوية عن الأعمش عن أبي وائل قال: قال عبد اللَّه: ما شبهت ما غبر من (الدنيا) (^١) إلا (الثغب) (^٢) شرب صفوه وبقي كدره، ولا يزال\n⦗٣٤٦⦘\nأحدكم بخير ما اتقى اللَّه، وإذا (حاك) (^٣) في صدره شيء أتي رجلا فشفاه منه، وأيم اللَّه (لأوشك) (^٤) أن لا تجدوه (^٥).\n_________\n(^١) في [أ]: (الدني).\n(^٢) في [أ، ب]: (التغب)، وفي [جـ، ع]: (التعب)، وفي [هـ]: (بثغبه)، والمراد: ماء المطر النافع في الأرض.\n(^٣) في [ع]: (حال).\n(^٤) في [جـ]: (لأوشكن).\n(^٥) صحيح؛ أخرجه البخاري (٢٨٠٣)، والحاكم ١/ ٢١٠، وأبو يعلى (٥١٣٤)، والبزار (١٦٧١)، والشاشي (٥٩٢)، وأبو نعيم في الحلية ٨/ ١٣٣، والخطيب في الفقيه ٢/ ٣٦٣.","vol":"19","page":345},{"text":"٣٧٢٩٨ - حدثنا وكيع عن سفيان عن عاصم عن المسيب عن وائل بن ربيعة عن عبد اللَّه قال: ما حال أحب إلى اللَّه يرى العبد عليها منه وهو ساجد (^١).\n_________\n(^١) حسن؛ وائل بن ربيعة روى عنه جمع وذكره ابن حبان والعجلي في الثقات، وأخرجه الطبرني (٨٥٧٠).","vol":"19","page":346},{"text":"٣٧٢٩٩ - حدثنا وكيع عن سفيان عن زبيد عن مرة عن عبد اللَّه قال: إن اللَّه يعطي الدنيا من يحب ومن لا يحب، ولا يعطي الإيمان إلا من يحب، فإذا أحب اللَّه عبدا أعطاه الإيمان، (فمن) (^١) جبن منكم عن الليل أن يكابده، والعدو أن يجاهده، وضن بالمال أن ينفقه، فليكثر من سبحان اللَّه والحمد للَّه، ولا إله إلا اللَّه، واللَّه أكبر (^٢).\n_________\n(^١) في [ع]: (ومن).\n(^٢) صحيح؛ أخرجه البخاري في الأدب المفرد (٢٧٥)، والمروزي في زوائد زهد ابن المبارك (١٣٤)، والطبراني (٨٩٩٠)، وأبو نعيم في الحلية ٤/ ١٦٥ و٤/ ١٦٦، واللالكائي (١٦٩٧)، والبيهقي في القدر (٣٦٨)، وورد مرفوعًا، أخرجه الحاكم ١/ ٨٨، والإسماعيلي في معجمه ٣/ ٧٢٧، وأبو نعيم في الحلية ٤/ ١٦٦، والقزويني في التدوين ٢/ ٢٧٤، وابن عساكر ٤٩/ ٨٧.","vol":"19","page":346},{"text":"٣٧٣٠٠ - حدثنا عيسى بن يونس عن مسعر عن عون بن عبد اللَّه بن عتبة قال: قال عبد اللَّه: إن الجبل لينادي بالجبل هل مر بك اليوم من ذاكر للَّه (^١).\n_________\n(^١) منقطع؛ عون لا يروي عن ابن مسعود.","vol":"19","page":346},{"text":"<span data-type='title' id=toc-5331>[١١] كلام أبي الدرداء (رضي اللَّه (^١) عنه)</span> (^٢)\n_________\n(^١) في [أ، ب]: زيادة (تعالى).\n(^٢) سقط من: [ع].","vol":"19","page":347},{"text":"٣٧٣٠١ - حدثنا أبو معاوية عن الأعمش عن عبد اللَّه بن مرة قال: قال أبو الدرداء: اعبدوا اللَّه كأنكم ترونه، وعدوا أنفسكم من (الموتى) (^١)، واعلموا أن قليلا يغنيكم خير من كثير يلهيكم، واعلموا أن البر لا يبلى وأن الإثم لا ينسى (^٢).\n_________\n(^١) في [جـ]: (الموت).\n(^٢) منقطع؛ عمرو بن مرة لا يروي عن أبي الدرداء، أخرجه هناد (٥٠٨)، وأبو نعيم في الحلية ١/ ٢١٢، وابن عساكر ٤٧/ ١٦٧.","vol":"19","page":347},{"text":"٣٧٣٠٢ - حدثنا حسين بن علي عن زائدة عن عبد الملك بن عمير عن رجاء بن (حيوة) (^١) قال: جمع أبو الدرداء أهل دمشق فقال: اسمعوا من أخ لكم (ناصح) (^٢): أتجمعون ما لا تأكلون، وتؤملون ما لا تدركون، وتبنون ما لا تسكنون، أين الذين كانوا من قبلكم، فجمعوا كثيرا وأملوا بعيدا وبنوا شديدا، فأصبح جمعهم بورا، وأصبح أملهم غرورا، وأصبحت ديارهم قبورا (^٣).\n_________\n(^١) في [ع]: (حياة).\n(^٢) في [س]: (ناصحون).\n(^٣) منقطع؛ رجاء بن حيوة لم يسمع من أبي الدرداء، أخرجه ابن أبي حاتم (١٥٨٤٠)، وابن أبي الدنيا في قصر الأمل (٢٦٠)، والخطيب في تاريخ بغداد ٤/ ٩٥، وابن عساكر ٤٧/ ١٣٤، والبيهقي في الشعب (١٠٧٣٩).","vol":"19","page":347},{"text":"٣٧٣٠٣ - حدثنا عبد اللَّه بن نمير عن سفيان عن حبيب قال: كان أبو الدرداء لا يمر على قرية إلا (قال) (^١): أين (أهلك؟) (^٢) ثم يقول: ذهبوا وبقيت الأعمال (^٣).\n_________\n(^١) في [جـ]: (يقول).\n(^٢) في [ط، هـ]: (هلك).\n(^٣) منقطع؛ حبيب لا يروي عن أبي الدرداء، أخرجه ابن عساكر ٤٧/ ١٥٧، وابن المبارك في الزهد (٦٣٨)، وابن أبي الدنيا في قصر الأمل (٣٢٧)، والبيهقي في الشعب (١٠٦٨٠).","vol":"19","page":347},{"text":"٣٧٣٠٤ - حدثنا عبد اللَّه بن نمير عن مالك بن مغول عن (عبد الملك) (^١) بن عمير (قال) (^٢): قال أبو الدرداء: من أكثر من ذكر الموت قل حسده وقل فرحه (^٣).\n_________\n(^١) في [س]: (مالك).\n(^٢) سقط من: [س].\n(^٣) منقطع؛ عبد الملك لم يدرك أبا الدرداء، أخرجه أبو نعيم في حلية الأولياء ١/ ٢٢٠، وابن عساكر ٤٧/ ١٩٤، وابن المبارك في الزهد (١٤٩).","vol":"19","page":348},{"text":"٣٧٣٠٥ - حدثنا عبد الوهاب الثقفي (عن أيوب) (^١) عن أبي قلابة عن أبي الدرداء قال: لا تفقه كل الفقه حتى تمقت الناس في جنب اللَّه، ثم ترجع إلى نفسك فتكون (لها أشد) (^٢) مقتا (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، جـ، س، ع]: (أشد لها).\n(^٣) منقطع؛ أبو قلابة لم يدرك أبا الدرداء، أخرجه أبو نعيم في الحلية ١/ ٢١١، وابن عساكر ٤٧/ ١٧٣، وابن بطة في إبطال الحيل (ص ١٨)، وأحمد في الزهد (ص ١٣٤)، والخطابي في العزلة (ص ٦١).","vol":"19","page":348},{"text":"٣٧٣٠٦ - حدثنا أبو أسامة عن خالد بن دينار عن معاوية بن قرة قال: قال: أبو الدرداء: ليس الخير أن يكثر مالك وولدك، ولكن الخير أن يعظم حلمك وأن يكثر (عملك) (^١) وأن (تباري) (^٢) الناس في عبادة اللَّه، فإن أحسنت حمدت اللَّه، وإن أسأت استغفرت اللَّه (^٣).\n_________\n(^١) في [أ، ط، هـ]: (علمك).\n(^٢) في [ب، س]: (تبادي).\n(^٣) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ٢١٢، وابن عساكر ٤٧/ ١٥٨، وابن أبي الدنيا في الحلم (٦٠).","vol":"19","page":348},{"text":"٣٧٣٠٧ - [حدثنا (معاوية) (^١) عن الأعمش عن عمرو بن مرة عن\n⦗٣٤٩⦘\nسالم ابن أبي الجعد عن أم الدرداء عن أبي الدرداء قال: تفكر ساعة خير من قيام ليلة] (^٢) (^٣).\n_________\n(^١) في [جـ]: (أسامة).\n(^٢) سقط الخبر في: [أ، ب، ط، هـ].\n(^٣) صحيح؛ أخرجه ابن سعد ٧/ ٣٩٢، وأبو نعيم ١/ ٢٠٩، وابن عساكر ٤٧/ ١٥٠، وأحمد في الزهد (ص ١٣٩)، وهناد (٩٤٣)، والبيهقي في الشعب (١١٨)، والمروزي في زوائد زهد ابن المبارك (٩٤٩).","vol":"19","page":348},{"text":"٣٧٣٠٨ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن سالم ابن أبي الجعد عن أم الدرداء قال: قيل لها: ما كان أفضل عمل أبي الدرداء؟ قالت: التفكر (^١).\n_________\n(^١) صحيح؛ أخرجه هناد (٩٤٤)، وابن المبارك في الزهد (٨٧٢)، وأبو نعيم في الحلية ١/ ٢٠٨، وابن عساكر ٤٧/ ١٤٩، وأبو الشيخ في العظمة (٤٦).","vol":"19","page":349},{"text":"٣٧٣٠٩ - حدثنا زيد بن (حباب) (^١) عن معاوية بن صالح عن عبد الرحمن بن جبير بن نفير عن أبيه عن أبي الدرداء قال: إن الذين لا تزال ألسنتهم رطبة من ذكر اللَّه يدخلون الجنة وهم يضحكون (^٢).\n_________\n(^١) في [أ، ب]: (خباب).\n(^٢) حسن؛ معاوية صدوق في عبد الرحمن بن جبير، أخرجه أبو نعيم ١/ ٢١٩.","vol":"19","page":349},{"text":"٣٧٣١٠ - حدثنا يزيد بن هارون عن يحيى بن سعيد عن أبي بكر بن محمد أن أبا عون أخبره أن أبا الدرداء كان يقول: ما بت من ليلة فأصبحت لم يرمني الناس بداهية إلا رأيت أن علي من اللَّه (^١) نعمة (^٢).\n_________\n(^١) في [هـ]: زيادة (فيه).\n(^٢) حسن؛ أبو عون هو الأنصاري الشامي الأعور، روى عنه جمع وذكره ابن حبان في الثقات، وأخرجه الشافعي في السنن المأثورة (٤٠٤)، والبيهقي في معرفة السنن (٦١٧٣)، وأبو نعيم في الحلية ١/ ٢٢٠، وابن عساكر ٤٧/ ١٨١، وابن أبي الدنيا في مداراة الناس (١١٨).","vol":"19","page":349},{"text":"٣٧٣١١ - حدثنا ابن مهدي عن سفيان عن زياد بن فياض عن أبي حازم (قال) (^١): قالت أم الدرداء (لأبي الدرداء) (^٢): يجيء الشيخ فيصلي، ويجيء الشاب فلا يصلي، فقال أبو الدرداء: كل في ثواب قد أعد له (^٣).\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ أخرجه البيهقي في القضاء والقدر (٤٩٧).","vol":"19","page":350},{"text":"٣٧٣١٢ - حدثنا أبو أسامة عن عبد الحميد (بن) (^١) جعفر قال: حدثني صالح بن أبي (عريب) (^٢) عن كثير بن مرة الحضرمي قال: سمعت أبا الدرداء يقول: ألا أخبركم بخير أعمالكم (^٣) أحبها إلى مليككم، وأنماها في درجاتكم، خير من (أن) (^٤) تغزوا عدوكم فيضربوا رقابكم وتضربوا رقابهم، خير من إعطاء الدنانير والدراهم، قالوا: وما هي يا أبا الدرداء؟ قال: ذكر اللَّه (^٥) أكبر (^٦).\n_________\n(^١) في [ع]: (عن).\n(^٢) في [أ، ب]: (غريب).\n(^٣) في [هـ]: زيادة (و).\n(^٤) سقط من: [س، ع].\n(^٥) في [أ، ب، جـ، س، ع]: زيادة (وذكر اللَّه)، وفي [جـ]: (ولذكر).\n(^٦) حسن؛ صالح بن أبي عريب صدوق، أخرجه مالك ١/ ٢١١، وأبو نعيم في الحلية ١/ ٢١٩، وابن حجر في نتائج الأفكار ١/ ٩٦، والمروزي في زيادات زهد ابن المبارك (١١٢٩)، وأخرجه مرفوعًا أحمد (٢١٧٠٢)، والترمذي (٣٣٧٧)، وابن ماجه (٣٧٩٠)، والحاكم ١/ ٤٩٦.","vol":"19","page":350},{"text":"٣٧٣١٣ - حدثنا جرير بن عبد الحميد عن منصور عن أبي وائل عن أبي الدرداء قال: إني لآمركم بالأمر وما أفعله، ولكني أرجو فيه الأجر، وإنَّ أبغض الناس إليّ أظلمه الذي لا يستعين عليّ إلا باللَّه (^١).\n_________\n(^١) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ٢١٣ و٢٢١، وابن عساكر ٤٧/ ١٤٩، والبيهقي في المدخل (٨٣٨).","vol":"19","page":350},{"text":"٣٧٣١٤ - حدثنا عفان قال: حدثنا وهيب قال: حدثنا موسى بن عقبة قال: حدثني بلال بن سعد الكندي عن أبيه عن أبي الدرداء أنه كان إذا ذكر (الدنيا) (^١) قال: إنها ملعونة ملعون ما فيها (^٢).\n_________\n(^١) في [أ]: (الدني).\n(^٢) صحيح؛ أخرجه البيهقي في الشعب ٧/ ٣٨١، وأخرجه بنحوه أحمد في الزهد (ص ١٣٦)، وابن المبارك في الزهد (٥٤٣)، ويعقوب في المعرفة ٣/ ٣٨٠، وابن عساكر ٤٧/ ١٤٥، وورد مرفوعًا، أخرجه الطبراني في مسند الشاميين (٦١٢)، وابن أبي عاصم في الزهد (١٢٧)، والبيهقي في الدخل (ص ٢٦٩)، وابن الأعرابي في الزهد (٦٨)، وابن عبد البر في جامع العلم ١/ ٢٧.","vol":"19","page":351},{"text":"٣٧٣١٥ - حدثنا وكيع عن أبي هلال عن معاوية بن قرة قال: مرض أبو الدرداء فعادوه فقالوا: أي شيء تشتكي؟ قال: ذنوبي، قيل: أي شيء تشتهي؟ قال: الجنة، قيل: ندعو لك (الطبيب؟) (^١) قال: هو أضجعني (^٢).\n_________\n(^١) في [ط، هـ]: (الطيب).\n(^٢) حسن؛ أبو هلال محمد بن سليم الراسبي صدوق، أخرجه أبو نعيم في الحلية ١/ ٢١٨، وابن سعد ٧/ ٣٩٢، وابن عساكر ٤٧/ ١٩٥، وابن أبي الدنيا في المختصر (١٧٢)، والدينوري في المجالسة ١/ ١٦.","vol":"19","page":351},{"text":"٣٧٣١٦ - حدثنا محمد بن بشر قال: حدثنا شيخ منا يقال له الحكم بن الفضيل عن زيد بن أسلم قال: قال أبو الدرداء: التمسوا الخير دهركم كله، وتعرضوا (لنفحات) (^١) (رحمة) (^٢) اللَّه، فإن للَّه نفحات من رحمته يصيب بها من يشاء من عباده، و(اسألوا) (^٣) اللَّه أن يستر عوراتكم ويؤمن روعاتكم (^٤).\n_________\n(^١) في [ب، س]: (النفحات).\n(^٢) في [جـ]: (الرحمة).\n(^٣) في [أ، ب، جـ، ع]: (سلوا).\n(^٤) حسن؛ الحكم بن فضيل صدوق، وأخرجه أبو نعيم ١/ ٢٢١.","vol":"19","page":351},{"text":"٣٧٣١٧ - حدثنا وكيع عن سفيان (عن ثور) (^١) عن سليم بن عامر عن أبي الدرداء قال: نعم صومعة الرجل بيته، يحفظ فيها لسانه وبصره، وإياك والسوق فإنها تلغي وتلهي (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح؛ أخرجه أحمد في الزهد (ص ١٣٥)، وابن المبارك (١١)، وهناد (١٢٣٥)، وابن أبي عاصم في الزهد (٨٠)، وابن عبد البر في التمهيد ١٧/ ٤٤١، وابن عساكر ٤٧/ ١٧٧، والبيهقي في الشعب (١٠٦٥٦)، والخطابي في العزلة (ص ١٢).","vol":"19","page":352},{"text":"٣٧٣١٨ - حدثنا محمد بن بشر قال: حدثنا مسعر عن عون بن عبد اللَّه عن أبي الدرداء قال: من يتفقد يفقد، ومن لا يعد الصبر لفواجع الأمور يعجز (^١).\n_________\n(^١) منقطع؛ عون لم يدرك أبا الدرداء، أخرجه أبو نعيم في الحلية ١/ ٢١٨، وابن المبارك في الزهد (٩).","vol":"19","page":352},{"text":"٣٧٣١٩ - قال: وقال أبو الدرداء: إن قارضت الناس قارضوك، وإن تركتهم لم يتركوك، قال: فما تأمرني؟ قال: اقرض من (عرضك) (^١) ليوم فقرك (^٢).\n_________\n(^١) في [ع]: (قرضك).\n(^٢) منقطع؛ عون لم يدرك أبا الدرداء، أخرجه أبو نعيم ١/ ٢١٨، وابن عساكر ٤٧/ ١١٨.","vol":"19","page":352},{"text":"٣٧٣٢٠ - حدثنا أبو أسامة عن الأعمش عن عمرو بن مرة عن أبي (البختري) (^١) قال: بينا أبو الدرداء يوقد تحت قدر له، وسلمان عنده، إذ سمع أبو الدرداء في القدر صوتا، ثم ارتفع الصوت (بنشيج) (^٢) كهيئة صوت الصبي، قال: ثم ندرت القدر فانكفأت، ثم رجعت إلى مكانها (لم) (^٣) ينصب منها شيء، فجعل أبو الدرداء ينادي: يا سلمان انظر إلى العجب، انظر إلى ما لم (تنظر) (^٤) إلى\n⦗٣٥٣⦘\nمثله أنت ولا أبوك، فقال سلمان: أما إنك لو سكت لسمعت من آيات اللَّه الكبرى (^٥).\n_________\n(^١) في [أ، ع، س]: (البحتري).\n(^٢) في [هـ]: (بتسبيح)، وفي [س]: (يشيج).\n(^٣) في [س]: (ثم).\n(^٤) في [ب]: (ينظر).\n(^٥) منقطع؛ أبو البختري لم يدرك أبا الدرداء، أخرجه أبو نعيم ١/ ٢٢٤، وابن عساكر ٤٧/ ١٥٥، وابن أبي الدنيا في الهواتف (١٠٩).","vol":"19","page":352},{"text":"٣٧٣٢١ - حدثنا أبو أسامة عن سليمان بن الغيرة عن حميد بن هلال قال: قال أبو الدرداء: إن أخوف ما أخاف إذا وقفتُ على الحساب أن يقال لي: قد علمت فما (عملت) (^١) فيما علمت (^٢).\n_________\n(^١) في [أ، ب]: (علمت).\n(^٢) منقطع؛ حميد لم يسمع من أبي الدرداء، أخرجه عبد الرزاق (٢٠٤٦٧)، وأبو نعيم ١/ ٢١٣، وابن المبارك في الزهد (٣٩)، وابن عساكر ٤٧/ ١٤٨، وابن سعد في الطبقات ٢/ ٣٥٧، والخطيب في اقتضاء العلم والعمل (٥٥)، وابن عبد البر في جامع بيان العلم ٢/ ٢، والبيهقي في الدخل (ص ٣١٦، ٤٨٩).","vol":"19","page":353},{"text":"٣٧٣٢٢ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن الأعمش عن عمرو بن مرة أو غيره عن سالم بن أبي الجعد قال: مر ثوران على أبي الدرداء وهما يعملان، فقام أحدهما فقام الآخر، فقال أبو الدرداء: إن في هذا (لمعتبرا) (^١) (^٢).\n_________\n(^١) في [جـ]: (المعتبر).\n(^٢) منقطع؛ سالم لم يدرك أبا الدرداء، أخرجه أبو نعيم ١/ ٢٠٩.","vol":"19","page":353},{"text":"٣٧٣٢٣ - حدثنا محمد بن فضيل عن الأعمش عن غيلان بن (بشر) (^١) عن يعلى ابن الوليد قال: كنت أمشي مع أبي الدرداء، قال: قلت: يا أبا الدرداء ما تحب لمن تحب؟ قال: الموت، قال: قلت (له) (^٢): (فإن) (^٣) لم\n⦗٣٥٤⦘\nيمت؟ قال: يقل ماله وولده (^٤).\n_________\n(^١) في [ط، هـ]: (بشير)، وفي [س]: (نسير).\n(^٢) سقط من: [ع].\n(^٣) سقط من: [س].\n(^٤) مجهول؛ فيه انقطاع، غيلان ويعلى مجهولان، والأعمش لم يسمعه من غيلان كما في المعرفة، وأخرجه أحمد في الزهد (ص ١٣٩)، وهناد (٥٤٣)، والبخاري في التاريخ ٧/ ١٠٤، وابن سعد ٧/ ٣٩٢، ومسدد كما في المطالب (٣١١٥)، وابن جرير في مسند ابن عباس (٤٩٦)، ويعقوب في المعرفة ٣/ ٢٦٦، وابن عساكر ٤٧/ ١٦٢.","vol":"19","page":353},{"text":"٣٧٣٢٤ - حدثنا محمد بن فضيل عن محمد بن سعد الأنصاري قال: حدثني عبد اللَّه بن (يزيد) (^١) بن ربيعة الدمشقي قال: قال أبو الدرداء: أدلجت ذات ليلة (إلى) (^٢) المسجد، فلما دخلت مررت على رجل وهو ساجد وهو يقول: اللهم إني خائف مستجير فأجرني من عذابك، وسائل فقير فارزقني من فضلك، لا (بريء) (^٣) من ذنب فأعتذر، ولا ذو قوة فأنتصر، و(لكني) (^٤) مذنب مستغفر، قال: فأصبح أبو الدرداء يعلمهن أصحابه إعجابا بهن (^٥).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (زبد).\n(^٢) في [أ، ب]: (في).\n(^٣) سقط من: [جـ].\n(^٤) في [ط، هـ]: (لكن).\n(^٥) مجهول؛ لجهالة عبد اللَّه بن يزيد، أخرجه ابن فضيل في الدعاء (٤٧)، وأبو نعيم في الحلية ١/ ٢٢٤.","vol":"19","page":354},{"text":"٣٧٣٢٥ - حدثنا يحيى بن أبي (بكير) (^١) قال: حدثنا شعبة قال: أخبرنا يزيد بن خمير الشامي (قال: أخبرني) (^٢) سليمان بن مرثد قال: سمعت ابنة أبي الدرداء عن أبي الدرداء قال: لو تعلمون ما أعلم لضحكتم قليلا ولبكيتم كثيرًا، ولخرجتم تبكون لا تدرون: تنجون أو لا تنجون (^٣).\n_________\n(^١) في [ب، ع]: (بكر).\n(^٢) في [ب]: تكرر.\n(^٣) مجهول؛ لجهالة بنت أبي الدرداء وسليمان بن مرثد، أخرجه ابن أبي حاتم في العلل ٢/ ١٠٠، والعقيلي في الضعفاء ٢/ ١٤٢، وورد من حديث سليمان عن أبي الدرداء مرفوعًا، أخرجه الحاكم ٤/ ٣٥٦، وعبد بن حميد (٢١٠)، والقضاعي في مسند الشهاب (١٤٣٣)، والبيهقي في الشعب (٧٩٣)، وابن عساكر ٥٢/ ٢١٦.","vol":"19","page":354},{"text":"٣٧٣٢٦ - حدثنا وكيع عن مسعر عن إبراهيم السكسكي قال: حدثنا أصحابنا عن أبي الدرداء قال: إن شئتم لأقسمن لكم: إن أحب العباد إلى اللَّه الذين يحبون اللَّه (ويحببون) (^١) اللَّه إلى عباده (^٢) والذين يراعون الشمس والقمر والنجوم (والأظلة) (^٣) لذكر اللَّه (^٤).\n_________\n(^١) في [جـ، س]: (يحبون).\n(^٢) في [هـ]: زيادة (و).\n(^٣) في [ط]: (الأظلمة).\n(^٤) مجهول؛ لجهالة أشياخ إبراهيم، أخرجه ابن المبارك في الزهد (١٣٠٣)، والبيهقي في السنن ١/ ٣٧٩، والحاكم ١/ ١١٦، وابن حبان في الثقات ٧/ ٥١٩، وقد ورد من حديث إبراهيم عن أبي ابن أوفي مرفوعًا، أخرجه الحاكم ١/ ١١٥، والبيهقي ١/ ٣٧٩)، والبزار (٣٣٥١)، وأبو نعيم في الحلية ٧/ ٢٢٧، وابن النجار في ذيل بغداد ١٦/ ٢٢٧، والطبراني في الدعاء (١٨٧٦)، وابن أبي الدنيا في الأولياء (٢٨).","vol":"19","page":355},{"text":"٣٧٣٢٧ - حدثنا غندر عن شعبة عن عمرو بن مرة عن ابن أبي (ليلى) (^١) قال: كتب أبو الدرداء إلى مسلمة بن مخلد وهو أمير بمصر: أما بعد فإن العبد إذا عمل بطاعة اللَّه أحبه اللَّه، وإذا أحبه اللَّه حببه إلى خلقه، وإذا أبغضه (اللَّه) (^٢) بغضه إلى خلقه (^٣).\n_________\n(^١) في [جـ]: (ليلا).\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ أخرجه عبد الرزاق (١٩٦٧٥)، ومسدد كما في المطالب العالية (٣١٨٠)، والخطيب في تاريخ بغداد ٦/ ١٥٣، وهناد (٥٢٥)، والبيهقي في الزهد (٧٩٧)، وابن عبد البر في التمهيد ٢١/ ٢٤٠، وابن عساكر ٤٧/ ١٢٦.","vol":"19","page":355},{"text":"٣٧٣٢٨ - حدثنا محمد بن فضيل عن حصين عن سالم بن أبي الجعد عن أبي الدرداء أنه قال: مالي أرى علماءكم يذهبون، وأرى جهالكم لا يتعلمون، اعلموا قبل أن يرفع العلم فإنّ رفعَ العلم ذهابُ العلماء، مالي أراكم تحرصون على ما تكفل لكم به، وتضيعون ما وكلتم به، لأنا أعلم بشراركم من البيطار بالخيل، هم الذين لا\n⦗٣٥٦⦘\nيأتون الصلاة إلا دبرًا، ولا يسمعون القرآن إلا هجرًا، ولا يعتق محررهم (^١).\n_________\n(^١) منقطع؛ سالم لم يدرك أبا الدرداء، أخرجه أحمد في الزهد (ص ١٤٤)، والدارمي (٢٤٥)، وأبو نعيم في الحلية ١/ ٢١٢، والبيهقي في المدخل (ص ٤٥٣)، والثعلبي في التفسير ٥/ ٣٠١، وابن عساكر ٤٧/ ١٣٢، وابن عبد البر في الجامع ١/ ١٥٦.","vol":"19","page":355},{"text":"٣٧٣٢٩ - حدثنا جرير عن منصور عن سالم قال: صعد رجل إلى أبي الدرداء وهو جالس فوق بيت يلتقط حبا قال: فكأن الرجل أستحيا منه فرجع، فقال أبو الدرداء: تعال فإن (من) (^١) فقهك رفقك بمعيشتك (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) منقطع؛ سالم لم يدرك أبا الدرداء، أخرجه أحمد (٢١٦٩٥)، والبيهقي في شعب الإيمان (٦٥٦٤).","vol":"19","page":356},{"text":"٣٧٣٣٠ - حدثنا علي بن إسحاق عن (ابن) (^١) مبارك عن عبد الرحمن بن يزيد (ابن) (^٢) جابر قال: أخبرني إسماعيل بن عبيد اللَّه قال: حدثتني أم الدرداء أنه أغمي على أبي الدرداء فأفاق، فإذا بلال ابنه عنده، فقال: قم فأخرج عني، ثم قال: من يعمل (لمثل) (^٣) مضجعي هذا؟ (من يعمل لمثل مضجعي هذا؟) (^٤) من يعمل لمثل ساعتي هذه؟ ﴿وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ﴾ [الأنعام: ١١٠]، قالت: ثم يغمى عليه (فيلبث) (^٥) لبثا ثم يفيق فيقول مثل ذلك، فلم يزل يرددها حتى قبض (^٦).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (أبي).\n(^٢) في [أ، ب]: (عن).\n(^٣) سقط من: [جـ].\n(^٤) سقط من: [س، ط، هـ].\n(^٥) في [س]: (فلبث)، وفي [ع]: (فنلبث).\n(^٦) صحيح؛ أخرجه ابن المبارك في الزهد (٣٢)، وأبو نعيم في الحلية ١/ ٢١٧، والبيهقي في الشعب (١٠٦٦٦)، وابن عساكر ٤٧/ ١٩٨، وابن أبي الدنيا في المحتضرين (٢٦)، وابن الجوزي في الثبات (ص ١٢٩)، وابن زبر في وصايا العلماء (ص ٥٦).","vol":"19","page":356},{"text":"٣٧٣٣١ - حدثنا غندر عن شعبة عن (يعلى) (^١) بن عطاء قال: حدثني (تميم) (^٢) بن غيلان بن سلمة قال: جاء رجل إلى أبي الدرداء وهو مريض فقال: يا أبا الدرداء إنك قد أصبحت على جناح فراق (الدنيا) (^٣)، فمرني بأمر ينفعني اللَّه (به) (^٤)، وأذكرك به، (فقال) (^٥): إنك من أمة معافاة، فأقم الصلاة وأد الزكاة إن كان لك مال، وصم رمضان واجتنب الفواحش، ثم أبشر، فأعاد الرجل على أبي الدرداء فقال له أبو الدرداء: مثل ذلك. فنفصن الرجل رداءه ثم قال: ﴿إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَى مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ﴾ إلى قوله: ﴿وَيَلْعَنُهُمُ اللَّاعِنُونَ﴾ [البقرة: ١٥٩] فقال أبو الدرداء: عليّ بالرجل، (فجاء) (^٦) فقال أبو الدرداء: ما قلت؟ قال: كنت رجلًا معلما، عندك من العلم ما ليس عندي، فأردت أن (تحدثني) (^٧) بما ينفعني اللَّه به، فلم ترد عليّ إلا قولًا واحدًا، فقال له أبو الدرداء: اجلس ثم اعقل ما أقول لك: أين أنت من يوم ليس لك من الأرض إلا عرض ذراعين في طول أربع أذرع، أقبل بك أهلك الذين كانوا لا يحبون فراقك وجلساؤك وإخوانك، فأتقنوا عليك (البنيان) (^٨) وأكثروا عليك التراب، وتركوك (لمثل) (^٩) ذلك، وجاءك ملكان أسودان أزرقان جعدان، اسماهما منكر ونكير، فأجلساك ثم سألاك: ما أنت وعلى ماذا\n⦗٣٥٨⦘\nكنت؟ (و) (^١٠) ما تقول في هذا الرجل؟ فإن قلت: واللَّه ما أدري، سمعت الناس قالوا قولا فقلت قول الناس، فقد واللَّه رديت وهويت، وإن قلت: محمد رسول اللَّه -ﷺ- (^١١)، أنزل اللَّه عليه كتابه فآمنت به وبما جاء به، فقد واللَّه (نجوت وهديت) (^١٢)، ولن تستطيع ذلك إلا بتثبيت من اللَّه مع ما ترى من الشدة والتخويف، ثم أين أنت من يوم ليس لك من الأرض إلا موضع قدميك، ويوم كان مقداره خمسين ألف سنة، (الناس فيه) (^١٣) قيام لرب العالمين، ولا ظل إلا ظل عرش رب العالمين، وأدنيت الشمس، (فإن) (^١٤) كنت من أهل الظل فقد -واللَّه- نجوت وهديت، وإن كنت من أهل الشمس فقد واللَّه رديت وهويت، ثم أين أنت من يوم (جيء) (^١٥) بجهنم قد سدت ما بين الخافقين وقيل: لن تدخل الجنة حتى تخوض النار، فإن كان معك نور استقام بك الصراط فقد واللَّه نجوت وهديت، وإن لم يكن معك نور تشبثتْ بك بعض خطاطيف جهنم أو كلاليبها أو (شبابيثها) (^١٦) فقد واللَّه رديت وهويت. فورب أبي الدرداء إنما أقول (حق) (^١٧) فاعقل ما أقول (^١٨).\n_________\n(^١) في [جـ]: (يعلا).\n(^٢) في [ط]: (نعيم).\n(^٣) في [أ]: (الدني).\n(^٤) في [جـ]: (له).\n(^٥) في [جـ]: (قال).\n(^٦) سقط من: [أ، ب].\n(^٧) في [ب]: (يحدثني).\n(^٨) في [س]: (البينات)، وفي [أ، ب]: (بنيان).\n(^٩) في [س]: (لمسلك)، وفي [ع]: (لملك)، وفي [ط، هـ]: (لمثلك).\n(^١٠) في [هـ]: (أو).\n(^١١) في [س] زيادة (ﷺ).\n(^١٢) في [ع]: (هديت ونجوت).\n(^١٣) في [ع]: (فيه الناس).\n(^١٤) في [ع]: (وإن).\n(^١٥) في [جـ]: (يجيء).\n(^١٦) في [س، ع]: (شبابيتها).\n(^١٧) في [أ، جـ، س]: (لحق).\n(^١٨) مجهول؛ لجهالة تميم بن غيلان بن سلمة، أخرجه الخطابي في غريب الحديث ٢/ ٣٣٧.","vol":"19","page":357},{"text":"٣٧٣٣٢ - حدثنا أبو معاوية عن الأعمش عن خيثمة قال: قال أبو الدرداء: كنت تاجرا قبل أن يبعث محمد -ﷺ-، فلما بعث محمد (^١)\n⦗٣٥٩⦘\n(زاولت) (^٢) التجارة والعبادة فلم (تجتمعا) (^٣)، فأخذت العبادة وتركت التجارة (^٤).\n_________\n(^١) في [جـ]: زيادة (ﷺ).\n(^٢) في [جـ]: (ناولت).\n(^٣) في [س]: (يجتمعا).\n(^٤) منقطع؛ خيثمة لا يروي عن أبي الدرداء، أخرجه أحمد في الزهد (ص ١٣٨)، وهناد (٦٦٠)، وأبو نعيم في الحلية ١/ ٢٠٩، وابن عساكر ٤٧/ ١٠٧، وابن سعد ٧/ ٣٩١، والخطيب في الفقيه والمتفقه ٢/ ١٨٥.","vol":"19","page":358},{"text":"<span data-type='title' id=toc-5332>[١٢] ما جاء في لزوم المساجد</span>","vol":"19","page":359},{"text":"٣٧٣٣٣ - حدثنا يعلى بن عبيد قال: حدثنا إسماعيل بن أبي خالد عن رجل عن محمد بن واسع قال: قال أبو الدرداء لابنه: يا بني ليكن المسجد بيتك، فإني سمعت رسول اللَّه -ﷺيقول: \"المساجد بيوت المتقين\"، فمن يكن المسجد بيته يضمن (^١) له الروح والرحمة والجواز على الصراط إلى الجنة (^٢).\n_________\n(^١) في [ع]: زيادة (اللَّه).\n(^٢) مجهول؛ أخرجه هناد في الزهد (٩٥١)، وابن أبي عمر كما في المطالب (٣٧٣)، والبزار (٤٣٤/ كشف)، والقضاعي (٧٢)، والخطيب في التاريخ ٨/ ٣٤٠، وابن الجوزي في العلل (٦٩٠)، وأبو نعيم في الحلية ١/ ٢١٤، والطبراني (٦١٤٣).","vol":"19","page":359},{"text":"٣٧٣٣٤ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن مطرف أبو غسان عن زيد ابن أسلم عن عطاء بن يسار عن أبي هريرة عن النبي -ﷺ- قال: \"من غدا إلى المسجد أو راح إلى المسجد أعد اللَّه له في الجنة نزلا كلما غدا أو راح\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٦٢)، ومسلم (٦٦٩).","vol":"19","page":359},{"text":"٣٧٣٣٥ - حدثنا يزيد بن هارون قال: أخبرنا عيينة بن عبد الرحمن عن أيوب ابن موسى عن أبي حازم عن سعيد بن المسيب قال: إن للمساجد من عباد اللَّه أوتادا\n⦗٣٦٠⦘\nجلساؤهم الملائكة فإذا فقدوهم سألوا عنهم، فإن كانوا مرضى عادوهم، وإن كانوا في حاجة أعانوهم.","vol":"19","page":359},{"text":"٣٧٣٣٦ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن الأعمش عن عبد الرحمن بن معقل قال: كنا نتحدث أن المسجد حصن حصين من الشيطان.","vol":"19","page":360},{"text":"٣٧٣٣٧ - حدثنا أبو خالد الأحمر عن محمد بن إسحاق قال: حدثني عمي موسى بن يسار أن سلمان كتب إلى أبي الدرداء: إن في ظل العرش رجلًا قلبه معلق في المساجد من حبها (^١).\n_________\n(^١) منقطع؛ موسى بن يسار لم يدرك سلمان، وسيأتي بسياق أتم في ١٣/ ٣٣٤، [٣٧٣٩٢].","vol":"19","page":360},{"text":"٣٧٣٣٨ - حدثنا أبو أسامة عن مسعر عن الوليد بن (العيزار) (^١) عن عمرو بن ميمون عن عمر قال: المساجد بيوت اللَّه في الأرض وحق على المزور أن يكرم زائره (^٢).\n_________\n(^١) في [جـ]: (العزار).\n(^٢) صحيح؛ وورد من حديث عمرو بن ميمون عن بعض أصحاب النبي -ﷺ-، أخرجه مسدد كما في المطالب العالية (٣٤٩)، وابن المبارك في الزهد برواية نعيم بن حماد (٦)، وورد عن عمرو عن ابن مسعود، أخرجه الطبراني (١٠٣٢٤)، وورد من كلام عمرو، أخرجه هناد في الزهد (٩٥٣)، وأبو نعيم في الحلية ٤/ ١٤٩، وورد عنه مرسلًا، أخرجه عبد الرزاق (٢٠٥٨٤).","vol":"19","page":360},{"text":"٣٧٣٣٩ - حدثنا شبابة بن سوار قال: حدثنا (حريز) (^١) (عن) (^٢) عبد الرحمن ابن أبي عوف عن عبد الرحمن بن مسعود الفزاري عن أبي الدرداء قال: ما من رجل يغدو إلى المسجد لخير يتعلمه أو يعلمه إلا كتب (^٣) له أجر\n⦗٣٦١⦘\nمجاهد، لا (ينقلب) (^٤) إلا مغانما (^٥).\n_________\n(^١) في [أ، ب، ع، هـ]: (جرير).\n(^٢) في [أ، ب، ط، ع، هـ]: (عن).\n(^٣) في [جـ]: زيادة (اللَّه).\n(^٤) في [ع]: (لا تنقلب).\n(^٥) مجهول؛ لجهالة عبد الرحمن بن مسعود، وأخرجه يعقوب في المعرفة ٣/ ٣٨٢، وابن عبد البر في جامع بيان العلم ١/ ٣٢.","vol":"19","page":360},{"text":"٣٧٣٤٠ - حدثنا (حفص) (^١) بن غياث عن عاصم عن أبي عثمان عن سلمان قال: من توضأ فأحسن الوضوء (ثم) (^٢) (أتى) (^٣) المسجد ليصلي فيه كان زائر اللَّه، وحق على المزور أن يكرم زائره (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: (جعفر).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب]: (أتا).\n(^٤) صحيح؛ أخرجه أحمد في الزهد (ص ١٨٩)، وهناد (٩٥٢)، وأخرجه مرفوعًا الطبراني (٦١٣٩)، وابن حبان في المجروحين ٢/ ٨٩، وأبو نعيم في تاريخ أصبهان ١/ ٦٩، والخطيب في المواضيع ٢/ ٣١٣.","vol":"19","page":361},{"text":"٣٧٣٤١ - حدثنا ابن نمير عن عبيد اللَّه بن عمر عن سعيد (بن أبي سعيد) (^١) عن عمر بن أبي (بكر) (^٢) عن أبيه عن كعب (الأحبار) (^٣) قال: أجد في كتاب اللَّه: ما من عبد مؤمن يغدو إلى المسجد ويروح، لا يغدو (أو) (^٤) لا يروح إلا ليتعلم خيرا أو يعلمه أو يذكر اللَّه أو يُذكر به إلا مثله في كتاب اللَّه كمثل المجاهد في سبيل اللَّه، (واللَّه تعالى أعلم) (^٥).\n_________\n(^١) سقط من: [ع].\n(^٢) في [ع]: (بكير).\n(^٣) سقط من: [ع].\n(^٤) في [أ، ب، هـ]: (و).\n(^٥) سقط من: [جـ، ع].","vol":"19","page":361},{"text":"<span data-type='title' id=toc-5333>[١٣] كلام أبي عبيدة بن الجراح </span>(^١)\n_________\n(^١) في [س]: زيادة (﵁).","vol":"19","page":362},{"text":"٣٧٣٤٢ - حدثنا أبو خالد الأحمر عن هشام عن أبيه قال: دخل عمر بن الخطاب على أبي عبيدة بن الجراح فإذا هو مضطجع على (طنفسة) (^١) (رحله) (^٢) متوسد الحقيبة، قال: (فقال) (^٣) له عمر: ألا (اتخذت) (^٤) (ما اتخذت) (^٥) أصحابك؟ فقال: يا أمير المؤمنين هذا يبلغني (المقيل) (^٦) (^٧).\n_________\n(^١) في [جـ]: (طفسه).\n(^٢) في [أ، ب]: (رجله).\n(^٣) في [جـ]: (قال).\n(^٤) في [أ، ب، ط، ع، هـ]: (تحدث)، وانظر: الحلية ومرقاة المفاتيح ١١/ ٢٧٤، وصفة الصفوة ١/ ٣٦٨، والإصابة ٣/ ٥٨٩، وسير أعلام النبلاء ١/ ١٦.\n(^٥) في [ع]: (ما تحدث)، وفي [ط، هـ]: (أحدث)، وفي [أ، ب، س]: (ما يحدث).\n(^٦) في [س]: (المقبل).\n(^٧) منقطع؛ عروة لم يدرك عمر، أخرجه عبد الرزاق (٢٠٦٢٨)، وأبو نعيم في الحلية ١/ ١٠١، وابن عساكر ٢٥/ ٤٨٠، والبيهقي في الشعب (١٠٦٢٧).","vol":"19","page":362},{"text":"٣٧٣٤٣ - حدثنا أبو أسامة قال: حدثنا سليمان بن المغيرة قال: حدثنا ثابت البناني قال: كان أبو عبيدة بن الجراح أميرا على الشام فخطب الناس فقال: يا أيها الناس إني امرؤ من قريش، وإني واللَّه ما أعلم أحمر ولا أسود يفضلني بتقوى (اللَّه) (^١) إلا وددت أني في مسلاخه (^٢).\n_________\n(^١) سقط من: [جـ، ع].\n(^٢) منقطع؛ ثابت لم يدرك أبا عبيدة، أخرجه أحمد في الزهد (ص ١٨٤)، وأبو نعيم في الحلية ١/ ١٠١، وابن عساكر ٢٥/ ٤٨٢، وابن سعد ٣/ ٤١٣، وابن أبي الدنيا في المتمنين (٣٨).","vol":"19","page":362},{"text":"٣٧٣٤٤ - حدثنا يزيد بن هارون قال: حدثنا (حريز) (^١) بن عثمان عن\n⦗٣٦٣⦘\n(نمران) (^٢) ابن (مخمر) (^٣) (الرحبي) (^٤) قال: كان أبو عبيدة بن الجراح يسير في الجيش وهو يقول: ألا رب مبيض لثيابه مدنس لدينه، ألا رب مكرم لنفسه وهو لها مهين، ألا بادروا السيئات القديمات بالحسنات الحديثات، فإن أحدكم لو أساء ما بين السماء والأرض ثم عمل حسنة لغلبت سيئاته حتى تقهرهن (^٥).\n_________\n(^١) في [أ، ط، هـ]: (جرير).\n(^٢) في [أ، ب، جـ، س، ع]: (نميران).\n(^٣) في [أ، ب، طـ، هـ]: (محمد)، وقد تقدم على الصواب في كتاب الجهاد.\n(^٤) في [طـ، هـ]: (الرجي).\n(^٥) مجهول؛ لجهالة نمران، أخرجه أبو نعيم ١/ ١٠٢.","vol":"19","page":362},{"text":"٣٧٣٤٥ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: حدثنا ثابت عن أنس قال: قدمت على أبي عبيدة بن الجراح فأنزلني في ناحية بيته، وامرأته في ناحية وبيننا ستر، فكان يحلب الناقة فيجيء بالإناء فيضعه في يدي، فقال له رجل من الطلقاء: أتنزل هذا (ناحية) (^١) بيتك مع امرأتك؟ فقال: [(أراقب) (^٢) به (غيَر) (^٣)] (^٤) من لو لقيته سليبا (لا ستأنى) (^٥) على كل مركب (^٦).\n_________\n(^١) في [جـ]: (ناحه).\n(^٢) في [ب]: (أراكب).\n(^٣) في [أ، ب، جـ، ع]: (قبر)، وفي [ط، هـ]: (غير)، والمراد جعلت اللَّه عليه رقيبًا وهو سبحانه قادر على تغيير الأحوال.\n(^٤) سقط ما بين المعكوفين في: [س].\n(^٥) في [جـ، س]: (ساءني).\n(^٦) صحيح.","vol":"19","page":363},{"text":"٣٧٣٤٦ - حدثنا وكيع عن سفيان عن ثور عن خالد بن معدان عن أبي عبيدة ابن الجراح قال: مثل قلب المؤمن مثل العصفور يتقلب كذا مرة وكذا مرة (^١).\n_________\n(^١) منقطع؛ خالد بن معدان لم يسمع من أبي عبيدة.","vol":"19","page":363},{"text":"<span data-type='title' id=toc-5334>[١٤] كلام أبي واقد الليثي </span>(^١)\n_________\n(^١) في [س]: زيادة (﵁).","vol":"19","page":364},{"text":"٣٧٣٤٧ - حدثنا عبدة بن سليمان عن محمد بن عمرو عن يحيى بن عبد الرحمن ابن حاطب قال: قال أبو واقد الليثي: تابعنا الأعمال أيها أفضل؟ فلم نجد شيئا أعون على طلب الآخرة من الزهد في (الدنيا) (^١) (^٢).\n_________\n(^١) في [أ]: (الدنى).\n(^٢) منقطع؛ يحيى بن عبد الرحمن لم يثبت سماعه من أبي واقد، أخرجه هناد (٥٥٠٨)، وأبو نعيم في الحلية ٨/ ٣٥٩، وابن عساكر ٦٧/ ٢٧٨.","vol":"19","page":364},{"text":"<span data-type='title' id=toc-5335>[١٥] كلام الزبير بن العوام </span>(^١)\n_________\n(^١) في [جـ، س]: زيادة (﵁).","vol":"19","page":364},{"text":"٣٧٣٤٨ - حدثنا يزيد بن هارون ووكيع عن إسماعيل بن أبي خالد عن قيس قال: قال الزبير بن العوام: من استطاع منكم أن يكون (له) (^١) (خبئ) (^٢) من عمل صالح فليفعل (^٣).\n_________\n(^١) سقط من: [ع].\n(^٢) في [أ، ب، هـ]: (خباء).\n(^٣) صحيح؛ أخرجه أحمد في الزهد ص ١٤٤، وابن المبارك (١١٠٩)، وهناد (٨٧٨)، والضياء في المختارة (٨٨٣)، والبغوي في الجعديات (٦٨٢)، والخطيب ٨/ ١٧٩، وسيأتي برقم [٣٧٤٧٨].","vol":"19","page":364},{"text":"٣٧٣٤٩ - حدثنا أسود بن عامر عن حماد بن سلمة عن هشام عن أبيه أن الزبير بُعث إلى مصر فقيل له إن بها الطاعون فقال: إنما جئناها للطعن والطاعون (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد في الزهد (١٤٤)، وابن سعد ٣/ ١٠٧، وابن عساكر ١٨/ ٣٩٨، والبلاذري في فتوح البلدان (ص ٢١٥).","vol":"19","page":364},{"text":"<span data-type='title' id=toc-5336>[١٦] كلام ابن عمر </span>(^١)\n_________\n(^١) في [جـ، س]: زيادة (﵁).","vol":"19","page":365},{"text":"٣٧٣٥٠ - حدثنا عباد بن العوام عن حصين عن سالم بن أبي الجعد عن جابر قال: ما منا أحد أدرك (الدنيا) (^١) إلا مال بها ومالت به، غير عبد اللَّه بن عمر (^٢).\n_________\n(^١) في [أ]: (الدني).\n(^٢) صحيح.","vol":"19","page":365},{"text":"٣٧٣٥١ - حدثنا أبو معاوية عن الأعمش عن مجاهد عن ابن عمر قال: لا يصيب أحد من (الدنيا) (^١) إلا نقص من درجاته عند اللَّه وإن كان عليه كريما (^٢).\n_________\n(^١) في [أ]: (الدني).\n(^٢) صحيح؛ أخرجه هناد (٥٥٧)، وأبو نعيم في الحلية ٦/ ٣٠١، والبيهقي في الشعب (١٠٦٧٧)، وابن البخاري في مشيخته ٢/ ١٤٨٠، وابن عساكر ٣١/ ١٥٣.","vol":"19","page":365},{"text":"٣٧٣٥٢ - [حدثنا يحيى بن يمان عن ابن جريج عن ابن طاوس عن أبيه قال: ما رأيت أحدًا أنقى من ابن عمر] (^١) (^٢).\n_________\n(^١) سقط الخبر في: [أ، ب، هـ].\n(^٢) منقطع حكمًا؛ ابن جريج مدلس.","vol":"19","page":365},{"text":"٣٧٣٥٣ - حدثنا يحيى بن يمان عن سفيان عن ليث عن رجل عن ابن عمر قال: لا يكون رجل من أهل العلم حتى لا يحسد من فوقه ولا يحقر من دونه، (و) (^١) لا (يبتغي) (^٢) بعلمه ثمنا (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ، س]: (ينبغي).\n(^٣) مجهول؛ لإبهام الراوي عن ابن عمر، أخرجه الدارمي (٢٩٠)، وأبو نعيم ١/ ٣٠٦.","vol":"19","page":365},{"text":"٣٧٣٥٤ - حدثنا وكيع عن سفيان عن منصور عن سالم بن أبي الجعد عن ابن\n⦗٣٦٦⦘\nعمر قال: لا يبلغ (عبد) (^١) حقيقة الإيمان حتى يعد الناس حمقى في دينه (^٢).\n_________\n(^١) في [ع]: (عند).\n(^٢) صحيح؛ أخرجه ابن المبارك في الزهد (١٠٠)، ووكيع في الزهد (٢٧٦)، وأبو نعيم في الحلية ١/ ٣٠٦، وورد مرفوعًا عند ابن ماجه (٤٢١٥)، والترمذي (٢٤٥١).","vol":"19","page":365},{"text":"٣٧٣٥٥ - حدثنا عبد اللَّه بن نمير عن عبد الملك بن (أبي) (^١) سليمان عن سعيد بن جبير قال: دخلت على ابن عمر فإذا هو مفترش ذراعيه (^٢)، متوسد وسادة حشوها ليف (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) كذا في النسخ، وصحيح مسلم: (برذعة له).\n(^٣) صحيح؛ أخرجه مسلم (١٤٩٣)، وابن عبد البر في الاستذكار ٦/ ٩٨.","vol":"19","page":366},{"text":"٣٧٣٥٦ - حدثنا أبو خالد الأحمر عن عمرو بن قيس عن عطية عن ابن عمر قال: يَستقبل المؤمن عند خروجه من قبره أحسن صورة رآها قط، فيقول لها: من أنت؛ فتقول (له) (^١): أنا (التي) (^٢) كنت معك في (الدنيا) (^٣)، لا أفارقك حتى أدخلك الجنة. (^٤)\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، جـ]: (الذي).\n(^٣) في [أ]: (الدني).\n(^٤) ضعيف؛ لضعف عطية العوفي، وقد أخرج ابن أبي حاتم نحوه من طريق أبي خالد عن عمر وابن قيس عن ابن مرزوق من كلامه كما في تفسير ابن كثير ٣/ ١٣٨.","vol":"19","page":366},{"text":"٣٧٣٥٧ - [حدثنا عبد اللَّه بن المبارك عن محمد عن قتادة قال: (قيل لابن عمر) (^١): كان أصحاب النبي -ﷺ- بعضهم على بعض، نعم، والإيمان أثبت في قلوبهم من الجبال الرواسي] (^٢) (^٣).\n_________\n(^١) كذا في النسخ، وفي تفسير الثعلبي ٩/ ١٥٥، والقرطبي ١٧/ ١١٦: (قيل لعمر).\n(^٢) سقط الخبر في: [أ، ب، س، ط، هـ].\n(^٣) منقطع؛ قتادة لا يروي عن ابن عمر.","vol":"19","page":366},{"text":"٣٧٣٥٨ - حدثنا عبد اللَّه بن (نمير) (^١) عن عاصم عمن حدثه قال: كان ابن عمر إذا رآه أحد ظن أن به شيئا من تتبعه آثار النبي -ﷺ- (^٢).\n_________\n(^١) في [أ، ب، س]: (مبارك).\n(^٢) مجهول؛ لإبهام شيخ عاصم، أخرجه أبو نعيم ١/ ٣١٠.","vol":"19","page":367},{"text":"٣٧٣٥٩ - حدثنا ابن (عيينة) (^١) عن عمرو أن ابن عمر قال: ما وضعت لبنة ولا غرست نخلة منذ قبض رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [جـ]: (نميد بن راعيينة).\n(^٢) صحيح؛ أخرجه البخاري (٥٩٤٤)، وابن سعد ٤/ ١٧٠، وأبو نعيم ١/ ٣٠٣.","vol":"19","page":367},{"text":"٣٧٣٦٠ - حدثنا ابن عيينة عن أيوب عن نافع عن ابن عمر كان يكره أن يصلي إلى (أميال) (^١) صنعها مروان من حجارة (^٢).\n_________\n(^١) في [ط]: (أمثال).\n(^٢) صحيح؛ أخرجه عبد الرزاق (٢٢٧٨)، والفاكهي في أخبار مكة (٢٨١٨).","vol":"19","page":367},{"text":"٣٧٣٦١ - حدثنا جرير عن داود بن (السليك) (^١) عن أبي سهل قال: سمعت ابن عمر قال: في هذه الآية: ﴿كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ (٣٨) إِلَّا أَصْحَابَ الْيَمِينِ﴾ [المدثر: ٣٨ - ٣٩] قال: أطفال المسلمين (^٢).\n_________\n(^١) في [جـ، س، ك]: (سليل).\n(^٢) مجهول؛ لجهالة أبي سهل.","vol":"19","page":367},{"text":"٣٧٣٦٢ - حدثنا هشيم قال: حدثنا يعلى بن عطاء عن الوليد بن عبد الرحمن عن ابن عمر أنه قال لحمران: لا تلقين اللَّه بذمة لا وفاء بها، فإنه ليس يوم القيامة دينار ولا درهم، إنما يجازى الناس بأعمالهم (^١).\n_________\n(^١) صحيح.","vol":"19","page":367},{"text":"٣٧٣٦٣ - حدثنا ابن علية عن أيوب عن محمد قال: نبئت عن ابن عمر أنه كان\n⦗٣٦٨⦘\nيقول: إني (ألفيت) (^١) أصحابي على أمر، وإني إن خالفتهم خشيت أن لا ألحق بهم (^٢).\n_________\n(^١) في [ع]: (لقيت).\n(^٢) مجهول؛ لعدم تسمية الواسطة بين محمد وابن عمر، أخرجه سعيد بن منصور ١/ (٢٩٧٦)، وابن عساكر ٣١/ ١١٢.","vol":"19","page":367},{"text":"٣٧٣٦٤ - حدثنا بن إدريس عن أبيه عن عطية عن ابن عمر: ﴿أَوْ خَلْقًا مِمَّا يَكْبُرُ فِي صُدُورِكُمْ﴾ [الإسراء: ٥١] قال: الموت لو كنتم الموت لأحييتكم (^١).\n_________\n(^١) ضعيف؛ لحال عطية، أخرجه ابن جرير ١٥/ ٩٨.","vol":"19","page":368},{"text":"٣٧٣٦٥ - حدثنا ابن إدريس عن أبيه عن عطية عن ابن عمر قال (^١): ﴿فَلَا اقْتَحَمَ الْعَقَبَةَ﴾ [البلد: ١١] قال: جبل (زلال) (^٢) في جهنم (^٣).\n_________\n(^١) في [ع]: زيادة (قال).\n(^٢) في تفسير ابن كثير ٤/ ٥١٤: (أزل)، أي: لا يتمكن أصحابه من الثبوت عليه.\n(^٣) ضعيف؛ لضعف عطية العوفي، أخرجه ابن جرير ٣٠/ ٢٠١.","vol":"19","page":368},{"text":"٣٧٣٦٦ - حدثنا ابن فضيل عن البراء بن سليم عن نافع عن ابن عمر قال: ما تلا هذه الآية قط إلا بكى: ﴿وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ﴾ (^١) [البقرة: ٢٨٤].\n_________\n(^١) حسن؛ البراء صدوق، أخرجه أبو نعيم في الحلية ١/ ٣٠٥.","vol":"19","page":368},{"text":"٣٧٣٦٧ - حدثنا عفان بن مسلم قال: حدثنا خالد بن أبي عثمان قال: حدثنا سليط بن عبد اللَّه قال: قال ابن عمر: (راؤوا) (^١) بالخير و(لا) (^٢) (تراؤوا) (^٣) بالشر (^٤).\n_________\n(^١) في [أ، هـ]: (راؤا).\n(^٢) سقط من: [س].\n(^٣) في [س]: (ترايوا)، وفي [هـ]: (تراؤا).\n(^٤) مجهول؛ لجهالة سليط، أخرجه أبو نعيم ١/ ٣٠٦.","vol":"19","page":368},{"text":"٣٧٣٦٨ - حدثنا يحيى بن يمان عن سفيان عن جبلة بن سحيم عن ابن عمر: ﴿وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ﴾ [الذاريات: ١٨] قال: يصلون (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق في التفسير ٣/ ٢٤٥، وابن جرير ٢٦/ ٢٠٠، وابن أبي الدنيا في التهجد وقيام الليل (٤٨٧).","vol":"19","page":369},{"text":"٣٧٣٦٩ - حدثنا وكيع قال: حدثنا هشام بن سعد عن نافع قال: كان ابن عمر يعمل في خاصة نفسه بالشيء لا يعمل به في الناس (^١).\n_________\n(^١) ضعيف؛ هشام بن سعد فيه ضعف.","vol":"19","page":369},{"text":"٣٧٣٧٠ - حدثنا يزيد بن هارون عن ابن عون عن محمد قال: كان ابن عمر كلما استيقظ من الليل صلى (^١).\n_________\n(^١) صحيح؛ أخرجه أبو نعيم ١/ ٣٠٤.","vol":"19","page":369},{"text":"٣٧٣٧١ - حدثنا يزيد بن هارون قال: أخبرنا عمرو بن ميمون عن أبيه قال: قيل لابن عمر: توفي زيد بن حارثة وترك مائة ألف (^١)، قال: (لكن) (^٢) لا (تتركه) (^٣) (^٤).\n_________\n(^١) في [جـ]: زيادة (درهم).\n(^٢) في [ع]: (لاكن).\n(^٣) في [أ، ب]: (يتركه).\n(^٤) صحيح؛ أخرجه الطبراني (٥١٤٩)، وهناد (٦١٣)، والبيهقي في الشعب (١٠٦٧٨)، وأبو نعيم ١/ ٣٠٦، وابن عساكر ٣١/ ١٧٢، وابن الأعرابي في الزهد (١١٨).","vol":"19","page":369},{"text":"٣٧٣٧٢ - حدثنا أبو أسامة عن عثمان بن واقد (عن نافع) (^١) قال: (قال) (^٢) (^٣) عبد اللَّه بن عمر (^٤) هذه الآية: ﴿أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ\n⦗٣٧٠⦘\nاللَّهِ﴾ (^٥) [الحديد: ١٦] (^٦).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ع].\n(^٢) في [هـ]: (كان).\n(^٣) في [س]: زيادة (قرأ).\n(^٤) في [هـ]: زيادة (إذا قرأ).\n(^٥) في [هـ]: زيادة (بكى حتى يغلبه البكاء) زادها من الحلية ١/ ٣٠٥، وانظر: تاريخ ابن عساكر ٣١/ ١٢٧.\n(^٦) حسن؛ عثمان صدوق، أخرجه أبو نعيم ١/ ٣٠٥، وابن عساكر ٣١/ ١٢٧.","vol":"19","page":369},{"text":"٣٧٣٧٣ - حدثنا وكيع عن أبي مودود عن نافع عن ابن عمر أنه كان في طريق مكة يقول برأس راحلته يثنيها ويقول: لعل خفا يقع على خف (^١).\n_________\n(^١) صحيح؛ أخرجه أبو نعيم ١/ ٣١٠.","vol":"19","page":370},{"text":"٣٧٣٧٤ - يعني: خف راحلة النبي -ﷺ-.","vol":"19","page":370},{"text":"٣٧٣٧٥ - حدثنا أبو (الأحوص) (^١) عن آدم بن علي قال: سمعت ابن عمر يقول: خالفوا سنن المشركين (^٢).\n_________\n(^١) في [أ، ع]: (الأخوص).\n(^٢) صحيح.","vol":"19","page":370},{"text":"٣٧٣٧٦ - حدثنا حسين بن علي عن فضيل بن مرزوق عن عطية عن ابن عمر: ﴿فَوَرَبِّكَ لَنَسْأَلَنَّهُمْ أَجْمَعِينَ﴾ [الحجر: ٩٢] قال: عن لا إله إلا اللَّه (^١).\n_________\n(^١) ضعيف؛ عطية العوفي ضعيف، وأخرجه الطبراني في الدعاء (١٤٩٥).","vol":"19","page":370},{"text":"٣٧٣٧٧ - حدثنا أبو أسامة عن إدريس عن (^١) عطية عن ابن عمر: ﴿وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِنَ الْأَرْضِ (^٢)﴾ [النمل: ٨٢] قال: حين لا يأمرون (بمعروف) (^٣) ولا ينهون عن المنكر (^٤).\n_________\n(^١) في [أ، ب، جـ، ع]: زيادة (أبي).\n(^٢) في [ع]: زيادة ﴿تُكَلِّمُهُمْ﴾.\n(^٣) في [ط، هـ]: (بالمعروف).\n(^٤) ضعيف؛ لحال عطية، أخرجه عبد الرزاق في التفسير ٣/ ٨٥، وابن أبي حاتم (١٦٥٨٥)، وابن جرير ٢٠/ ١٤، والثعلبي ٧/ ٢٢٣، والحاكم ٤/ ٤٨٥، ونعيم بن حماد في الفتن (١٨٥٤).","vol":"19","page":370},{"text":"٣٧٣٧٨ - حدثنا أبو أسامة عن ابن عون عن نافع أن ابن عمر كان إذا قرأ القرآن كره أن يتكلم -أو لم يتكلم- حتى يفرغ مما يزيد، أو لم يتكلم حتى يفرغ إلا يوما كنت قد أخذت عليه المصحف وهو يقرأ فأتى على (الآية) (^١) فقال: أتدري (فيم) (^٢) أنزلت؟ (^٣).\n_________\n(^١) أي: قوله تعالى: ﴿نِسَاؤُكُمْ حَرْثٌ لَكُمْ﴾ [البقرة: ٢٢٣].\n(^٢) في [هـ]: (فيما).\n(^٣) صحيح؛ أخرجه البخاري (٤٢٥٣).","vol":"19","page":371},{"text":"٣٧٣٧٩ - حدثنا حفص بن غياث عن عمرو بن ميمون عن أبيه قال: دخل ابن عمر في أناس من أصحابه على عبد اللَّه بن عامر بن كريز وهو مريض (يرون أنه يموت) (^١)، فقالوا له: أبشر، فإنك قد (حفرت) (^٢) الحياض برفات، يشرع فيها حاج بيت اللَّه، وحفرت الآبار بالفلوات، قال: وذكروا خصالا من خصال الخير، قال: فقالوا: إنا لنرجو للث خيرا إن شاء اللَّه، وابن عمر جالس لا يتكلم، فلما أبطأ عليه (بالكلام) (^٣) قال: يا أبا عبد الرحمن ما تقول؟ فقال: إذا طابت (المكسبة) (^٤) زكت النفقة، وسترد فتعلم (^٥).\n_________\n(^١) في [أ، ب، جـ]: (يزورانه)، وفي [ع]: (يرون أنه)، وفي [س]: (يرون أنه ميت)، وفي [هـ]: (يزورونه).\n(^٢) في [س]: (حضرت).\n(^٣) في [أ، ط، هـ]: (الكلام).\n(^٤) في [ع]: (الكسبة).\n(^٥) صحيح؛ أخرجه أحمد في الزهد (ص ١٩١)، وفي الورع (٨٩)، وابن عساكر ٢٩/ ٢٧٠، والفاكهي في أخبار مكة (٢٨٠٨).","vol":"19","page":371},{"text":"٣٧٣٨٠ - حدثنا حسين بن علي عن بن (أبجر) (^١) عن ثوير قال: مر ابن عمر في (خربة) (^٢) ومعه رجل فقال: اهتف، فهتف فلم يجبه ابن عمر، ثم قال له: اهتف،\n⦗٣٧٢⦘\nفأجابه ابن عمر: ذهبوا وبقيت أعمالهم (^٣).\n_________\n(^١) في [ب]: (الحر).\n(^٢) في [س]: (قرية)، وفي [جـ]: (فزنة).\n(^٣) ضعيف؛ لحال ثوير.","vol":"19","page":371},{"text":"<span data-type='title' id=toc-5337>[١٧] كلام سلمان </span>(^١)\n_________\n(^١) في [جـ]: زيادة (﵁).","vol":"19","page":372},{"text":"٣٧٣٨١ - حدثنا معتمر بن سليمان عن التيمي عن أبي عثمان عن سلمان قال: لما خلق اللَّه آدم قال: واحدة لي وواحدة لك، وواحدة بيني وبينك، فأما التي لي فتعبدني لا تشرك بي شيئا، وأما التي لك فما عملت من شيء (جزيتك) (^١) به، وأما التي بيني وبينك (فمنك) (^٢) المسألة (والدعاء) (^٣) وعلي الإجابة (^٤).\n_________\n(^١) في [س]: (خبرتك)، وفي [أ، ب]: (حزيتك)، وفي [هـ]: (جريتك).\n(^٢) في [س]: تكررت.\n(^٣) سقط من: [ط، هـ].\n(^٤) صحيح؛ أخرجه أحمد في الزهد (ص ٤٧)، وابن فضيل في الدعاء (٦٨)، والبيهقي في الشعب (١١١٢)، وابن عساكر ٧/ ٤٠٧، والطبراني (٦١٣٧)، والبزار (٢٥٢٣).","vol":"19","page":372},{"text":"٣٧٣٨٢ - حدثنا يزيد بن هارون عن التيمي عن أبي عثمان عن سلمان قال: كانت امرأة فرعون تعذب بالشمس، فإذا انصرفوا عنها أظلتها الملائكة بأجنحتها، فكانت ترى بيتها من الجنة (^١).\n_________\n(^١) صحيح؛ أخرجه الحاكم ٢/ ٥٣٨، وأبو نعيم في الحلية ١/ ٢٠٥، وابن جرير ٢٨/ ١٧١، والثعلبي ٩/ ٣٥٢، والبيهقي في الشعب (١٦٣٧).","vol":"19","page":372},{"text":"٣٧٣٨٣ - حدثنا عبد اللَّه بن نمير عن يحيى بن سعيد عن سعيد بن المسيب أن سلمان وعبد اللَّه بن سلام التقيا، فقال أحدهما لصاحبه: إن لقيت ربك فأخبرني ماذا لقيت منه؟ وإن لقيته قبلك (لقيتك) (^١) فأخبرتك، فتوفي أحدهما فلقيه\n⦗٣٧٣⦘\nصاحبه في المنام، فقال: توكل وأبشر، فإني لم أر مثل التوكل قط -قالها ثلاث مرات (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح؛ أخرجه ابن المبارك في الزهد (٤٢٨).","vol":"19","page":372},{"text":"٣٧٣٨٤ - حدثنا وكيع عن سفيان عن عمرو بن مرة عن سالم بن أبي الجعد عن زيد بن (صوحان) (^١) عن سلمان أنه ركع ركعتين قبل الفجر، قال: (فقلت) (^٢) له، فقال: احفظ نفسك (يقظان) (^٣) يحفظك نائما (^٤).\n_________\n(^١) في [ع]: (صحوحان).\n(^٢) في [ع]: (قلت).\n(^٣) في [أ]: (يضان)، وفي [ع]: (يقطان).\n(^٤) مجهول؛ لجهالة زيد بن صوحان.","vol":"19","page":373},{"text":"٣٧٣٨٥ - حدثنا وكيع عن الأعمش عن (شمر) (^١) عن بعض أشياخه عن سلمان قال: أكثر الناس ذنوبًا يوم القيامة أكثرهم كلاما في معصية اللَّه (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (شهر).\n(^٢) مجهول؛ لإبهام شيوخ شمر، أخرجه أحمد في الزهد (ص ١٥٠)، وأبو نعيم في الحلية ١/ ٢٠٢، وابن أبي الدنيا في الصمت (٧٥).","vol":"19","page":373},{"text":"٣٧٣٨٦ - حدثنا وكيع عن هشام بن (الغاز) (^١) عن عبادة بن نسي قال: كان لسلمان (خباء) (^٢) من عباء (^٣).\n_________\n(^١) في [أ، ع]: (الغار).\n(^٢) في [س]: (خباط).\n(^٣) منقطع؛ عبادة لا يروي عن سلمان، أخرجه ابن سعد ٤/ ٨٨.","vol":"19","page":373},{"text":"٣٧٣٨٧ - حدثنا يحيى بن سعيد عن حبيب بن شهيد عن بن بريدة أن سلمان كان يصنع الطعام من كسبه فيدعو المجذومين فيأكل معهم (^١).\n_________\n(^١) منقطع؛ ابن بريدة لا يروي عن سلمان.","vol":"19","page":373},{"text":"٣٧٣٨٨ - حدثنا غندر عن شعبة عن سماك عن النعمان بن حميد قال: دخلت مع خالي عباد على سلمان، فلما رآه صافحه سلمان، وإذا (هو) (^١) مقصص، وإذا هو يسف (الخوص) (^٢)، فقال (له) (^٣): اشتري لي بدرهم فأسفه و(أبيعه) (^٤) بثلاثة، فأتصدق بدرهم وأجعل درهما فيه، وأنفق درهما، ولو أن عمر نهاني ما انتهيت (^٥).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ]: (الحوص)، وفي [ع]: (الحوض).\n(^٣) في [أ، طـ، هـ]: (إنه).\n(^٤) في [ع]: (وأتبعه).\n(^٥) مجهول؛ لجهالة النعمان بن حميد، أخرجه ابن حبان في الثقات ٥/ ٤٧٣، وابن سعد ٤/ ٨٩، وابن عساكر ٢١/ ٤٣٤.","vol":"19","page":374},{"text":"٣٧٣٨٩ - حدثنا أبو معاوية عن الأعمش عن أبي (ظبيان) (^١) عن (جرير) (^٢) قال: نزلنا الصفاح فإذا (نحن) (^٣) برجل نائم في ظل شجرة قد كادت الشمس تبلغه، قال: فقلت للغلام: انطلق بهذا النطع (فأظله) (^٤)، (قال: فأظله) (^٥)، فلما استيقظ (إذا) (^٦) هو سلمان، قال: فأتيته أسلم عليه قال: فقال: يا جرير تواضع للَّه، (فإن) (^٧) من تواضع للَّه رفعه اللَّه يوم القيامة، يا جرير هل تدري ما الظلمات يوم القيامة؟ قال: قلت: لا أدري، قال: ظلم الناس بينهم في الدنيا، ثم أخذ عودا لا\n⦗٣٧٥⦘\nأكاد أراه بين أصبعيه فقال: يا جرير لو طلبت (في الجنة) (^٨) مثل هذا العود لم تجده، قال: قلت: يا أبا عبد اللَّه أين النخل والشجر؟ فقال: أصوله اللؤلؤ والذهب وأعلاه الثمر (^٩).\n_________\n(^١) في [ع]: (طيار).\n(^٢) في [ع]: (حرير).\n(^٣) في [جـ]: (هو).\n(^٤) في [ع]: (فأطله).\n(^٥) سقط من: [هـ].\n(^٦) في [أ، ب]: (فإذا).\n(^٧) في [جـ]: (أنه).\n(^٨) سقط من: [جـ].\n(^٩) صحيح؛ أخرجه هناد (٩٨)، وأبو نعيم في الحلية ١/ ٢٠٢، والبيهقي في الشعب (٨١٤٧)، وابن عساكر ٢١/ ٤٣٨، والفاكهي (٢٩١٦)، والدينوري في المجالسة (٨٤٧).","vol":"19","page":374},{"text":"٣٧٣٩٠ - حدثنا محمد بن فضيل عن عاصم عن أبي عثمان عن سلمان قال: إذا كان العبد يذكر اللَّه في السراء ويحمده في الرخاء فأصابه ضر فدعا اللَّه قالت الملائكة: صوت معروف من امرئ ضعيف (فيشفعون) (^١) له، وإن (كان) (^٢) العبد (لا) (^٣) يذكر اللَّه في السراء، ولا يحمده في الرخاء، فأصابه ضر فدعا اللَّه قالت الملائكة: صوت منكر فلم يشفعوا له (^٤).\n_________\n(^١) في [أ، جـ، س]: (لشعفون).\n(^٢) سقط من: [س].\n(^٣) في [س]: (لم).\n(^٤) صحيح؛ أخرجه أحمد في الزهد (ص ٣١٣)، وابن فضيل في الدعاء (٨٥)، والبيهقي في الشعب (١١٤٠).","vol":"19","page":375},{"text":"٣٧٣٩١ - حدثنا أبو (الأحوص) (^١) وأبو معاوية عن الأعمش عن صالح بن خباب عن حصين بن عقبة قال: قال سلمان: علم لا يقال به (ككنز) (^٢) لا ينفق منه (^٣).\n_________\n(^١) في [أ، س]: (الأخوص).\n(^٢) في [س]: (لكثير).\n(^٣) حسن؛ حصين صدوق، أخرجه الدارمي (٥٥٥)، والبيهقي في المدخل (١٧٦)، وأبو خيثمة في العلم (١٢)، وابن عبد البر في جامع بيان العلم (ص ١٢٢).","vol":"19","page":375},{"text":"٣٧٣٩٢ - حدثنا أبو خالد الأحمر عن محمد بن إسحاق قال: حدثني عمي موسى بن يسار أن سلمان كتب إلى أبي الدرداء أن في ظل العرش إماما مقسطا، وذا مال (إذا) (^١) تصدق أخفى يمينه عن شماله، ورجلا دعته امرأة (^٢) ذات حسب ومنصب إلى نفسها فقال: أخاف اللَّه رب العالمين، ورجلا نشأ فكانت (صحته) (^٣) وشبابه وقوته فيما يحب اللَّه ويرضاه من العمل، ورجلا كان قلبه معلقا في المساجد من حبها، ورجلا ذكر اللَّه ففاضت عيناه من الدمع من (خشية اللَّه) (^٤)، ورجلين التقيا فقال أحدهما لصاحبه: إني لأحبك في اللَّه (^٥).\n_________\n(^١) سقط من: [أ، خ، ط، هـ].\n(^٢) في [أ، ب]: زيادة (جميلة).\n(^٣) في [هـ]: (صحبته).\n(^٤) في [س]: (خشيته).\n(^٥) منقطع؛ موسى بن يسار لم يدرك سلمان.","vol":"19","page":376},{"text":"٣٧٣٩٣ - وكتب إليه: إنما العلم كالينابيع فينفع (به اللَّه) (^١) من شاء، ومثل حكمة لا يتكلم بها كجسد (^٢) لا روح له، ومثل علم لا يعمل به كمثل كنز لا ينفق منه، ومثل العالم كمثل رجل أضاء له مصباح في طريق فجعل (الناس) (^٣) يستضيئون به وكل يدعو (^٤) له (^٥) (^٦).\n_________\n(^١) في [س، ع]: تقديم وتأخير.\n(^٢) في [جـ]: زيادة (كمثل).\n(^٣) سقط من: [أ، ب].\n(^٤) في [س]: زيادة (اللَّه).\n(^٥) في [هـ]: زيادة (بالخير).\n(^٦) منقطع؛ موسى بن يسار لم يدرك سلمان، أخرجه الدارمي (٥٥٧)، وابن عساكر ٢١/ ٤٤٠.","vol":"19","page":376},{"text":"٣٧٣٩٤ - حدثنا عبد اللَّه بن نمير قال: حدثنا عبد الحميد بن جعفر عن أبيه أن\n⦗٣٧٧⦘\nسلمان كان يقول: إن من الناس حامل داء وحامل شفاء، ومفتاح خير ومفتاح شر (^١).\n_________\n(^١) منقطع؛ جعفر بن عبد اللَّه بن الحكم لم يدرك سلمان، أخرجه البيهقي في الشعب (١٧٥٤)، وابن عساكر ٢١/ ٤٤٢.","vol":"19","page":376},{"text":"٣٧٣٩٥ - حدثنا وكيع قال: حدثنا الأعمش (عن شمر) (^١) عن شهر بن حوشب قال: جاء سلمان إلى أبي الدرداء فلم يجده، فسلم على أم الدرداء وقال: أين أخي؟ قالت: في المسجد، وعليه عباءة له قطوانية، فألقت إليه خلق وسادة، فأبى أن يجلس عليها ولوى عمامته فطرحها فجلس (عليها) (^٢)، قال: فجاء أبو الدرداء معلقا لحما بدرهمين، فقامت أم الدرداء فطبخته وخبزت، ثم جاءت بالطعام وأبو الدرداء صائم، فقال سلمان: من يأكل معي؟ فقال: تأكل معك أم الدرداء، فلم يدعه حتى أفطر، فقال سلمان لأم الدرداء ورآها سيئة الهيئة: مالك؟ قالت: إن أخاك لا يزيد النساء، يصوم النهار ويقوم الليل، فبات عنده، فجعل أبو الدرداء يزيد أن يقوم فيحبسه، حتى كان قبل الفجر فقام (فتوضأ) (^٣) وصلى ركعات، (^٤) فقال له أبو الدرداء: (حبستني) (^٥) عن صلاتي، فقال له سلمان: صل ونم، وصم وأفطر، فإن لأهلك عليك حقًا، ولعينيك عليك حقًا (^٦).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [س]: (عليهما).\n(^٣) في [ب]: (وتوظأ).\n(^٤) في [جـ، ع]: زيادة (قال).\n(^٥) في [ع]: (أحبستني).\n(^٦) منقطع؛ شهر لا يروي عن سلمان وأبي الدرداء، أخرجه الطبراني في الأوسط (٧٦٣٧).","vol":"19","page":377},{"text":"٣٧٣٩٦ - حدثنا أبو أسامة قال: حدثنا عثمان بن غياث عن أبي عثمان النهدي عن سلمان وغيره من أصحاب محمد (^١) قالوا: إن الرجل يجيء يوم القيامة قد عمل\n⦗٣٧٨⦘\nعملا يرجو أن ينجو به، قال: فما يزال الرجل (يأتيه) (^٢) فيشتكي مظلمة فيؤخذ من حسناته فيعطاها حتى ما تبقى له حسنة، ويجيء المشتكي يشتكي مظلمة فيؤخذ من سيئاته فتوضع على سيئاته، ثم يكب في النار أو يلقى في النار (^٣).\n_________\n(^١) في [أ، ب، جـ]: زيادة (ﷺ).\n(^٢) في [س]: (بأنبه).\n(^٣) صحيح.","vol":"19","page":377},{"text":"٣٧٣٩٧ - حدثنا (معاذ بن معاذ) (^١) عن التيمي عن أبي عثمان عن سلمان [قال: (لو بات) (^٢) الرجلان أحدهما يعطي (القنيات) (^٣) البيض، وبات الآخر يقرأ القرآن ويذكر اللَّه لرأيت أن ذاكر اللَّه أفضل (^٤).\n_________\n(^١) في [جـ، س]: (معاد).\n(^٢) سقط من: [أ، ب].\n(^٣) جمع قناة، وهي الرمح، وفي [ع]: (العنان)، وفي [ط، هـ]: (القيان).\n(^٤) صحيح؛ أخرجه عبد اللَّه بن أحمد في زوائد الزهد (ص ١٥١)، وأبو نعيم في الحلية ١/ ٢٠٤.","vol":"19","page":378},{"text":"٣٧٣٩٨ - حدثنا وكيع عن سفيان عن عمرو بن مرة عن سالم بن أبي الجعد عن زيد بن صوحان] (^١) عن سلمان أنه كان إذا تعار من الليل قال: سبحان رب النبيين وإله المرسلين (^٢).\n_________\n(^١) سقط ما بين المعكوفين في: [أ، ب].\n(^٢) مجهول؛ لجهالة زيد، أخرجه ابن المبارك في الزهد (١٥٥٣)، وابن عساكر ٢١/ ٤٧٣ وأبو عبيد في غريب الحديث ٤/ ١٣٤.","vol":"19","page":378},{"text":"٣٧٣٩٩ - حدثنا وكيع عن شعبة عن عمرو بن مرة عن عبد اللَّه بن سلمة قال: كان سلمان إذا أصاب شاة من المغنم ذبحها، فقدد لحمها، وجعل جلدها سقاء، وجعل صوفها حبلا، فإن رأى رجلا قد احتاج إلى حبل لفرسه أعطاه، (وإن رأى رجلا احتاج إلى سقاء أعطاه) (^١) (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) حسن؛ عبد اللَّه بن سلمة صدوق.","vol":"19","page":378},{"text":"٣٧٤٠٠ - حدثنا وكيع عن مسعر عن عمرو بن مرة عن أبي البختري قال: صحب سلمانَ رجلٌ من بني عبس فأتى (دجلة) (^١) فقال له سلمان: اشرب، فشرب، ثم قال له: اشرب، فشرب، (ثم قال له: اشرب، فشرب) (^٢)، ثم قال له: يا أخا بني (عبس) (^٣) أترى شربتك هذه نقصت من ماء دجلة شيئا؟ كذلك العلم لا ينفد، فابتغ من العلم ما ينفعك، ثم مر بنهر دَنّ فإذا (أطعمة) (^٤) وكدوس تذرى (^٥)، (فقال) (^٦): يا أخا بني عبس إن الذي (^٧) كان يملك خزائنه ومحمد -ﷺ- (حي) (^٨)، وكانوا يمسون ويصبحون وما فيهم قفيز حنطة، ثم ذكر جلولاء وما فتح اللَّه على المسلمين فيها، فقال: (يا) (^٩) أخا بني عبس إن اللَّه أعطاكم هذا وخولكموه قد كان يقدر عليه ومحمد حى (^١٠).\n_________\n(^١) في [أ، ب، جـ]: (رحله).\n(^٢) سقط من: [س].\n(^٣) في [ب]: (عسيس).\n(^٤) في [أ، ب]: (طعمه).\n(^٥) أي: حب يُنقى.\n(^٦) سقط من: [س].\n(^٧) في [هـ]: زيادة (فتح هذا لكم وخولكموه ورزقكموه).\n(^٨) في [ع]: (جي).\n(^٩) سقط من: [أ، هـ].\n(^١٠) منقطع؛ أبو البختري لا يروي عن سلمان، أخرجه ابن المبارك في الزهد (٨٢٢)، وهناد (٧٤٠)، وأحمد في الزهد ص ٢٩، وأبو نعيم في الحلية ١/ ١٨٨، والحارث (١١١/ بغية)، والبغوي في الجعديات (١٣١)، والطيالسي (٦٥٨)، والطبراني (٦١٧٣).","vol":"19","page":379},{"text":"٣٧٤٠١ - حدثنا وكيع عن سفيان عن حبيب عن نافع بن جبير بن مطعم أن حذيفة وسلمان قالا لامرأة أعجمية: أهاهنا مكان طاهر (نصلي) (^١) فيه؟ فقالت:\n⦗٣٨٠⦘\nطهر قلبك وصل حيث شئت، فقال أحدهما لصاحبه: فَقِهَتْ (^٢).\n_________\n(^١) في [جـ]: (يصلي).\n(^٢) منقطع؛ نافع لا يروي عن سلمان وحذيفة، وورد بطريق آخر ضعيف، أخرجه أحمد في الزهد (ص ١٥٠)، وأبو نعيم في الحلية ١/ ٢٠٦، والدينوري في المجالسة (٢٥٩٠).","vol":"19","page":379},{"text":"٣٧٤٠٢ - حدثنا أبو أسامة عن (عوف) (^١) عن أبي عثمان قال: قال لي سلمان الفارسي: إن السوف مبيض الشيطان ومفرخه، فإن استطعت أن لا تكون أولى من يدخلها ولا آخر من يخرج منها فافعل (^٢).\n_________\n(^١) في [ط، هـ]: (عون).\n(^٢) صحيح.","vol":"19","page":380},{"text":"٣٧٤٠٣ - حدثنا يحيى بن آدم عن عمار بن زريق عن أبي إسحاق عن أوس بن ضمعج قال: قلنا لسلمان: (يا أبا عبد اللَّه) (^١) ألا تحدثنا، قال: ذكر اللَّه (أكبر) (^٢)، وإطعام الطعام، وإفشاء السلام، والصلاة والناس نيام (^٣).\n_________\n(^١) في [أ، ب]: (يا أبا عبد الرحمن).\n(^٢) في [أ، ب]: (أكثر).\n(^٣) منقطع حكمًا؛ أبو إسحاق مدلس، أخرجه أبو نعيم ١/ ٢٠٤.","vol":"19","page":380},{"text":"٣٧٤٠٤ - حدثنا (معاذ بن معاذ) (^١) عن سليمان التيمي عن أبي عثمان عن سلمان قال: إن اللَّه يستحي أن يبسط إليه عبد يديه يسأله بهما خيرا فيردهما خائبتين (^٢).\n_________\n(^١) في [ع]: (معاد بن معاد).\n(^٢) صحيح؛ أخرجه الحاكم ١/ ٦٧٥، وأحمد ٥/ ٤٣٨ (٢٣٧٦٥)، والخطيب ٧/ ٤٣٢، وورد مرفوعًا، أخرجه ابن حبان (٨٧٩)، وابن ماجه (٣٨٦٥)، والترمذي (٣٥٥٦).","vol":"19","page":380},{"text":"٣٧٤٠٥ - حدثنا وكيع قال: حدثنا الأعمش عن سليمان بن ميسرة والمغيرة بن شبيل عن طارق بن شهاب قال: كان لي أخ أكبر مني يكنى أبا عزرة، وكان يكثر ذكر سلمان، فكنت (أشتهي) (^١) لقاءه لكثرة ذكر أخي إياه، قال: فقال لي ذات\n⦗٣٨١⦘\nيوم: هل لك في (أبي عبد اللَّه؟) (^٢) (قد نزل) (^٣) القادسية، قال: وكان سلمان إذا قدم من الغزو نزل القادسية، وإذا قدم من الحج نزل المدائن غازيًا، قال: قلت: نعم، قال: فانطلقنا حتى دخلنا عليه (في) (^٤) بيت بالقادسية، فإذا هو جالس، بين (رجليه) (^٥) خرقة، (وهو) (^٦) يخيط زنبيلا أو يدبغ إهابًا، قال: فسلمنا عليه وجلسنا، قال: (فقال) (^٧): يا ابن أخي عليك (بالقصد) (^٨) فإنه أبلغ (^٩).\n_________\n(^١) في [جـ]: (أشهي).\n(^٢) في [ع]: (أبي عبيد).\n(^٣) في [ع]: (قال: نزلت).\n(^٤) في [س، ع]: تكررت.\n(^٥) في [ع]: (يديه).\n(^٦) سقط من: [ع].\n(^٧) في [جـ]: (قال).\n(^٨) في [أ، ب]: (بالفصط).\n(^٩) صحيح؛ أخرجه الطبراني (٦٠٥١)، والمروزي في تعظيم الصلاة (٩٩).","vol":"19","page":380},{"text":"٣٧٤٠٦ - حدثنا أبو أسامة عن مسعر عن عمر بن قيس عن عمرو بن أبي قرة الكندي قال: عرض أبي على سلمان أخته (أن يزوجه، فأبى) (^١) وزوجه مولاة له يقال (لها) (^٢): (بُقَيْرَة) (^٣)، قال: فبلغ أبا قرة أنه كان بين حذيفة وسلمان شيء، فأتاه يطلبه فأخبرأنه في مبقلة له، فتوجه إليه فلقيه معه زنبيل فيه بقل، قد أدخل عصاه في عروة الزنبيل، وهو على عاتقه (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [س].\n(^٣) في [أ، ب]: (لقرة).\n(^٤) حسن؛ عمرو بن أبي قرة صدوق، أخرجه أبو داود (٤٦٥٩)، وأحمد (٢٣٧٧٢)، والبخاري في الأدب المفرد (٢٣٤).","vol":"19","page":381},{"text":"٣٧٤٠٧ - حدثنا أبو معاوية عن عاصم عن أبي عثمان عن سلمان قال: تعطي الشمس يوم القيامة حر عشر سنين، ثم تدنى من جماجم الناس حتى تكون قاب قوسين، قال: فيعرقون حتى يرشح العرق في الأرض قامة، ثم يرتفع حتى (يغرغر) (^١) الرجل -قال سلمان: حتى يقول: الرجل غرغر (^٢).\n_________\n(^١) في [ع]: (لغرعر).\n(^٢) صحيح؛ أخرجه عبد الرزاق (٢٠٨٥٠)، وابن المبارك في الزهد (٣٤٧)، وهناد (٣٣٢)، وابن أبي عاصم في السنة (٨١٣)، والطبراني (٦١١٧).","vol":"19","page":382},{"text":"٣٧٤٠٨ - حدثنا أبو خالد عن يحيى بن سعيد عن عبد اللَّه بن هبيرة قال: كتب أبو الدرداء إلى سلمان: (أما بعد، فإني أدعوك إلى الأرض المقدسة وأرض الجهاد، قال: فكتب إليه سلمان: أما بعد) (^١)، فإنك قد كتبت إلي تدعوني إلى الأرض المقدسة وأرض الجهاد، ولعمري ما الأرض تقدس أهلها ولكن المرء يقدسه عمله (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع؛ عبد اللَّه بن هبيرة لم يدرك أبا الدرداء، أخرجه ابن عساكر ١/ ١٥٠، واللالكائي (١٧١٨)، والدينوري في المجالسة (١٢٣٨)، كما رواه مالك في الموطأ (١٤٥٩)، وأبو نعيم ١/ ٢٠٥، بدون ذكر ابن هبيرة، وورد بطريق آخر، أخرجه البيهقي في الشعب (٨٤٠٠)، والخطابي في الغريب ٢/ ٣٥٥.","vol":"19","page":382},{"text":"<span data-type='title' id=toc-5338>[١٨] كلام أبي ذر (﵁)</span> (^١)\n_________\n(^١) سقط من: [ع].","vol":"19","page":382},{"text":"٣٧٤٠٩ - حدثنا أبو معاوية عن الأعمش عن مجاهد عن عبد الرحمن بن أبي ليلى عن أبي ذر قال: واللَّه لو تعلمون ما أعلم لبكيتم كثيرا ولضحكتم قليلا، ولو تعلمون ما أعلم ما انبسطتم إلى نسائكم، (ولا تقاررتم على) (^١) فرشكم ولخرجتم\n⦗٣٨٣⦘\nإلى الصعدات تجأرون وتبكون، واللَّه لو أن اللَّه خلقني يوم خلقني شجرة تعضد وتؤكل ثمرتي (^٢).\n_________\n(^١) في [أ، ب]: (ولا تقادرتم).\n(^٢) صحيح؛ أخرجه الحاكم ٤/ ٦٢٢.","vol":"19","page":382},{"text":"٣٧٤١٠ - حدثنا أبو أسامة عن سفيان عن (أبي المحجل) (^١) عن ابن عمران بن حطان عن أبيه قال: قال أبو ذر: الصاحب الصالح خير من الوحدة، والوحدة خير من صاحب السوء، (ومملي) (^٢) الخير خير من الساكت، والساكت خير من (مملي) (^٣) الشر، والأمانة خير من الخاتم (^٤)، والخاتم خير من ظن السوء (^٥).\n_________\n(^١) في [أ، جـ]: (أبي الحجل)، وفي [ع]: (ابن الحجل).\n(^٢) في [س]: (وعملي).\n(^٣) في [س]: (وعملي).\n(^٤) العلامة التي يقفل بها الحساب للأمن من التزوير.\n(^٥) مضطرب؛ أخرجه الحاكم ٣/ ٣٨٧، والقضاعي في مسند الشهاب (١٢٦٦)، والدولابي في الكنى ٣/ ٩٨٩، والبيهقي في الشعب (٤٩٩٢)، وابن عساكر ٥٩/ ٣٥٦، والخرائطي في المنتقى (٣٧٢)، والخطابي في العزلة (ص ٤٩)، وابن أبي الدنيا في العزلة (١٢١)، وابن ناصر الدين في توضيح المشتبه ٥/ ٣٨٠، وأبو هلال العسكري في جمهرة الأمثال ٢/ ٣٣٠.","vol":"19","page":383},{"text":"٣٧٤١١ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن أبيه عن أبي ذر قال: ذو الدرهمين يوم القيامة أشد حسابا من ذي الدرهم (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد في الزهد (ص ١٤٧)، وابن المبارك (٥٥٥)، وهناد (٥٩١)، وأبو نعيم في الحلية ١/ ١٦٤، والبيهقي في الشعب (١٠٦٤٧)، وابن أبي الدنيا في إصلاح المال (٣١).","vol":"19","page":383},{"text":"٣٧٤١٢ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن أبيه عن أبي ذر قال: قيل له ألا تتخذ أرضا كما اتخذ طلحة والزبير، قال: فقال: وما أصنع بأن أكون أميرا؟ وإنما يكفيني كل يوم شربة من ماء أو نبيذ أو لبن وفي الجمعة قفيز من قمح (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد في الزهد (ص ١٤٨)، وهناد (٥٦٤)، وأبو نعيم ١/ ١٦٢، وابن عساكر ٦٦/ ٢٠٣، والبيهقي في الشعب (١٠٦٥٠)، والدينوري (٩٠٧).","vol":"19","page":383},{"text":"٣٧٤١٣ - حدثنا محمد بن بشر العبدي عن عمرو بن ميمون عن أبيه عن رجل من بني سليم يقال له عبد اللَّه بن سيدان قال: صحبت أبا ذر فقال لي: ألا أخبرك بيوم حاجتي، إن يوم حاجتي يوم أوضع في حفرتي، فذلك يوم حاجتي (^١).\n_________\n(^١) مجهول؛ لجهالة عبد اللَّه بن سيدان، أخرجه ابن عساكر ٦٦/ ٢٠٥.","vol":"19","page":384},{"text":"٣٧٤١٤ - حدثنا أبو معاوية عن موسى بن عبيدة عن عبد اللَّه بن (خراش) (^١) قال: رأيت أبا ذر بالربذة وعنده امرأة له سحماء أو شحباء، (قال) (^٢) وهو في (مظلة) (^٣) سوداء قال: فقيل (له: يا) (^٤) أبا ذر لو اتخذت امرأة هي أرفع من هذه، قال: فقال: إني واللَّه لأن أتخذ امرأة تضعني أحب إلي من أن أتخذ امرأة ترفعني، قالوا: يا أبا ذر إنك (امرؤ) (^٥) ما (يكاد) (^٦) يبقى لك ولد، (قال) (^٧): فقال: وإنا نحمد اللَّه الذي يأخذهم منا في دار الفناء، و(يدخرهم) (^٨) لنا في دار البقاء، قال: وكان يجلس على قطعة المسح والجوالق، قال: فقالوا: يا أبا ذر لو اتخذت بساطا هو ألين من بساطك هذا، قال: فقال: اللهم غفرا، خذ ما (أوتيت) (^٩)، إنما خلقنا لدار لها نعمل وإليها نرجع (^١٠).\n_________\n(^١) في [ع]: (خدلس)\n(^٢) سقط من: [ع].\n(^٣) في [أ، ب، س]: (مظلمة).\n(^٤) سقط من [أ، ب، جـ].\n(^٥) في [أ، ب]: (مرزًا)، وفي [س]: (مرزؤٌ).\n(^٦) في [أ، ب]: (تكاد)\n(^٧) في [أ، ب]: (قال: فقال).\n(^٨) في [أ، ب، هـ]: (يدخر).\n(^٩) في [ع]: (أحويت).\n(^١٠) ضعيف؛ لضعف موسى بن عبيدة، أخرجه ابن سعد ٤/ ٢٣٦، وأبو نعيم في الحلية ١/ ١٦٠، (١٦٢٩)، وابن عساكر ٦٦/ ٢٠٥.","vol":"19","page":384},{"text":"٣٧٤١٥ - حدثنا أبو معاوية عن الحسن (بن) (^١) سالم بن أبي الجعد عن أبيه قال: بعث أبو الدرداء إلى أبي ذر رسولا، قال: فجاء الرسول فقال لأبي ذر: إن أخاك أبا الدرداء يقرئك السلام، يقول لك: اتق اللَّه و(خف) (^٢) الناس، قال: فقال أبو ذر: مالي وللناس، وقد تركت لهم بيضاءهم وصفراءهم، ثم قال للرسول: انطلق إلى المنزل، قال: فانطلق معه، قال: فلما دخل بيته إذا (طعيم) (^٣) في عباءة ليس بالكثير، وقد انتشر بعضه، (قال) (^٤): فجعل أبو ذر يكنسه ويعيده في العباءة، قال: ثم قال: إن من فقه المرء رفقه في معيشته، قال: ثم جيء بُطعيم فوضع بين يديه، قال: فقال لي: كُلْ، قال: فجعل الرجل يكره أن يضع يده في الطعام لما يرى من قلته، قال: فقال له أبو ذر: ضع يدك، فواللَّه لأنا بكثرته أخوف مني بقلته، قال: فطعم الرجل، ثم رجع إلى أبي الدرداء فأخبره بما رد عليه، فقال أبو الدرداء: ما أظلت الخضراء ولا أقلت الغبراء على ذي لهجة أصدق منك يا أبا ذر (^٥).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (عن).\n(^٢) في [ط، هـ]: (حق).\n(^٣) في [س]: (طعيمة).\n(^٤) سقط من: [ع].\n(^٥) منقطع؛ سالم بن أبي الجعد لم يدرك أبا الدرداء وأبا ذر، وأخرجه ابن أبي عاصم في الزهد (٦٨).","vol":"19","page":385},{"text":"٣٧٤١٦ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن عمرو عن أبي بكر بن المنكدر قال: أرسل حبيب بن مسلمة وهو على الشام إلى أبي ذر بثلاثمائة دينار، فقال: استعن بها على حاجتك، فقال أبو ذر: ارجع بها، فما وجد أحدا (أغر) (^١) باللَّه منا، ما لنا (إلا) (^٢) ظل نتوارى به، وثلة من غنم تروح علينا، ومولاة لنا\n⦗٣٨٦⦘\nتصدقت علينا بخدمتها، ثم إني لأتخوف الفضل (^٣).\n_________\n(^١) أي: أكثر غرورًا، وفي [أ، ب، س]: (أغنى).\n(^٢) سقط من: [أ، ب، س].\n(^٣) منقطع؛ أبو بكر بن المنكدر لم يدرك أبا ذر، أخرجه أبو نعيم ١/ ١٦١، وأحمد في الزهد (ص ١٤٧).","vol":"19","page":385},{"text":"٣٧٤١٧ - حدثنا عفان بن مسلم قال: حدثنا (علي بن مسعدة قال: حدثنا) (^١) عبد اللَّه الرومي قال: دخلت على أم طلق وإنها حدثته أنها دخلت على أبي ذر، فأعطته شيئا من دقيق وسويق، فجعله في طرف ثوبه وقال: ثوابك على اللَّه، فقلت لها: يا أم طلق كيف رأيت هيئة أبي ذر؟ فقالت: يا بني رأيته شعثا شاحبا، ورأيت في يده صوفا منفوشا وعودين قد خالف بينهما وهو يغزل من ذلك الصوف (^٢).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) مجهول؛ لجهالة أم طلق وعبد اللَّه الرومي، أخرجه ابن عساكر ٦٦/ ٢١٢، والدينوري في المجالسة (٢٨٥٩).","vol":"19","page":386},{"text":"٣٧٤١٨ - حدثنا محمد بن بشر قال: حدثنا سفيان عن المغيرة بن النعمان عن عبد اللَّه بن الأقنع الباهلي عن الأحنف بن قيس قال: كنت جالسا في مسجد المدينة، فأقبل رجل لا تراه حلقة إلا فروا منه، حتى انتهى إلى الحلقة التي كنت فيها، فثبتُ، وفروا، فقلت: من أنت؟ فقال: أبو ذر صاحب رسول اللَّه، (فقلت) (^١): ما يفر الناس منك؟ فقال: إني أنهاهم عن الكنوز، فقلت: إن أعطياتنا قد بلغت وارتفعت فتخاف علينا منها؟ قال: أما اليوم فلا، ولكنها يوشك أن تكون أثمان دينكم فدعوهم وإياها (^٢).\n_________\n(^١) في [ع]: (فقال).\n(^٢) مجهول؛ لجهالة عبد اللَّه بن الأقنع، أخرجه أحمد ٥/ ١٦٤ (١١٤٥١)، وابن عساكر ٦٦/ ٢١٢، والدينوري (٢٨٥٩)، والحاكم ٤/ ٥٢٢، وأصله عند البخاري (١٤٠٧)، ومسلم (٩٩٢).","vol":"19","page":386},{"text":"<span data-type='title' id=toc-5339>[١٩] كلام (عمران) (^١) بن حصين (﵁)</span> (^٢)\n_________\n(^١) في [ع]: بياض.\n(^٢) سقط من: [ع].","vol":"19","page":387},{"text":"٣٧٤١٩ - حدثنا أبو أسامة عن الجريري عن يزيد عن أخيه (^١) مطرف قال: قال لي عمران بن حصين: إني أحدثك حديثا لعل اللَّه أن ينفعك به بعد اليوم، اعلم أن خيار العباد عند اللَّه الحمادون (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، ع، هـ]: زيادة (عن)، ولا محل لها كما في كتب التراجم والتخريج.\n(^٢) صحيح؛ أخرجه أحمد ٤/ ٤٣٤ (١٩٨٩٦)، وابن جرير في مسند عمر (١١٦١)، وورد مرفوعًا، أخرجه الطبراني ١٨/ (٢٥٤).","vol":"19","page":387},{"text":"٣٧٤٢٠ - حدثنا وكيع عن أبي الأشهب عن الحسن قال: ابتلي عمران بن الحصين ببلاء كان (يوله) (^١) منه قال: فقال له بعض من يأتيه: إنه ليمنعني (من إتيانك) (^٢) ما نرى منك؟ قال: فلا تفعل فواللَّه إن أحبه إلي أحبه إلى اللَّه (^٣).\n_________\n(^١) في [أ، ب، جـ، ط، ع، هـ]: (يواله)، وفي [هـ]: (يولد)، وفي [س]: (قوله).\n(^٢) في [أ، ب]: (أن يأتيك).\n(^٣) منقطع؛ الحسن لم يسمع من عمران، أخرجه الطبراني ١٨/ (١٩٣)، وابن سعد ٤/ ٢٩٠، وبنحوه الحاكم ٢/ ٤٨٣، والبيهقي في الشعب (٩٨١٣)، وابن أبي الدنيا في المرض والكفارات ٤/ ٢٩٠.","vol":"19","page":387},{"text":"<span data-type='title' id=toc-5340>[٢٠] كلام معاذ بن جبل (﵁)</span> (^١)\n_________\n(^١) سقط من: [ع].","vol":"19","page":387},{"text":"٣٧٤٢١ - حدثنا عبد الرحمن بن محمد المحاربي عن ليث عن عدي عن الصنابحي عن معاذ قال: لا تزول قدما العبد يوم القيامة حتى (يسأل) (^١) عن أربع\n⦗٣٨٨⦘\nخصال: عن جسده فيما أبلاه (^٢)، وعن عمره فيما أفناه، و(عن) (^٣) ماله من أين اكتسبه وفيما أنفقه، وعن علمه كيف عمل فيه (^٤).\n_________\n(^١) في [س]: (تسأل).\n(^٢) كذا في النسخ.\n(^٣) في [جـ، س]: (من).\n(^٤) ضعيف؛ ليث ضعيف، أخرجه الدارمي (٥٣٩)، وابن عبد البر في جامع بيان العلم ٢/ ٣ (١٢٠٨) والبزار (٢٦٤١)، وورد مرفوعًا، أخرجه البزار (٢٦٤٠)، والطبراني ٢٠/ (١١١)، وتمام (١٤٨٠)، والبيهقي في المدخل (٤٩٣)، والخطيب في الجامع ١/ ٨٨ (٢٨)، واقتضاء العلم العمل (٢).","vol":"19","page":387},{"text":"٣٧٤٢٢ - حدثنا أبو أسامة عن ابن عون عن محمد قال: جاء رجل (^١) معه أصحابه يسلمون عليه ويودعونه ويوصونه، فقال له معاذ: إني موصيك بأمرين إن حفظتهما حفظت ما قال لك أصحابك: إنه لا غنى بك عن نصيبك من (الدنيا) (^٢) وأنت إلى نصيبك من الآخرة أحوج، فآثر نصيبك من الآخرة على نصيبك من (الدنيا) (^٣)، فإنه يأتي بك أو يمر بك على نصيبك من الدنيا (فيتنظمه) (^٤) لك انتظاما، فيزول معك أينما زلت (^٥).\n_________\n(^١) في [هـ]: زيادة (معاذ بن جبل).\n(^٢) في [أ]: (الدني).\n(^٣) في [أ]: (الدني).\n(^٤) في [س]: (فينتظم)، وفي [أ، ب]: (فينتضمه).\n(^٥) منقطع، ابن سيرين لم يدرك معاذًا، أخرجه الطبراني ٢٠/ (٤٩)، وأبو نعيم ١/ ٢٣٤، وابن الجوزي في القصاص (ص ٦٩)، وورد من طرق أخرى، أخرجه عبد الرزاق (٢٠٣٠٠)، وإسحاق كما في المطالب (٣٢٧٥)، وابن عساكر ٥٨/ ٤٣٧، والبيهقي في الشعب (١٠٦٣١)، وهناد (٥٢٠).","vol":"19","page":388},{"text":"٣٧٤٢٣ - حدثنا يحيى بن آدم عن قطبة عن الأعمش (عن شمر) (^١) عن شهر بن حوشب قال: أخذت معاذ قرحة في حلقه فقال: اخنقني خنقك،\n⦗٣٨٩⦘\nفوعزتك إني لأحبك (^٢).\n_________\n(^١) سقط من: [ع].\n(^٢) منقطع؛ شهر لم يدرك معاذًا، أخرجه ابن سعد ٣/ ٥٨٩، والبزار (٢٦٧١)، وابن أبي الدنيا في المحتضرين (١٢٨)، والخطابي في الثبات (ص ١١٨)، وابن عساكر ٥٨/ ٤٥٢، وأبو نعيم ١/ ٢٤٠.","vol":"19","page":388},{"text":"٣٧٤٢٤ - حدثنا محمد بن بشر عن مسعر عن عمرو بن مرة عن عبد اللَّه بن سلمة قال: (قال) (^١) (معاذ) (^٢): صل ونم وصم وأفطر واكتسب ولا تأثم ولا تموتن إلا وأنت مسلم، وإياك ودعوات -أو دعوة- مظلوم (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ع]: (معاد).\n(^٣) حسن؛ عبد اللَّه بن سلمة صدوق، أخرجه أبو نعيم في الحلية ١/ ٢٣٣، وعبد اللَّه بن أحمد في زوائد الزهد (ص ١٨٠).","vol":"19","page":389},{"text":"٣٧٤٢٥ - حدثنا وكيع قال: حدثنا الأعمش عن جامع بن شداد عن الأسور ابن هلال المحاربيّ قال: قال (^١) معاذ بن جبل: اجلس بنا (نؤمن) (^٢) ساعة - (يعني) (^٣) نذكر اللَّه. (^٤)\n_________\n(^١) في [س، ع]: زيادة (لي).\n(^٢) سقط من: [س].\n(^٣) في [ع]: (حتى).\n(^٤) صحيح؛ أخرجه عبد اللَّه بن أحمد في الزهد (٧٩٦)، واللالكائي ٥/ ٩٤٣ (١٧٠٦).","vol":"19","page":389},{"text":"<span data-type='title' id=toc-5341>[٢١] كلام (أبي هريرة) (^١) -﵁</span>-\n_________\n(^١) في [ع]: بياض.","vol":"19","page":389},{"text":"٣٧٤٢٦ - حدثنا أبو أسامة عن عمران بن زائدة بن نشيط عن أبيه عن أبي خالد الوالبي عن أبي هريرة قال: إن اللَّه يقول: يا ابن آدم تفرغ (لعبادتي) (^١)\n⦗٣٩٠⦘\n(أملأ) (^٢) قلبك غنى، وأسد فقرك، وإلا تفعل أملأ يديك شغلا ولا أسد فقرك (^٣).\n_________\n(^١) في [س]: (بعبادتي).\n(^٢) في [ك]: (أملي).\n(^٣) معلول؛ الصواب أنه مرفوع وليس موقوفًا؛ وهم فيه أبو أسامة، فقد رواه مرفوعًا أبو أحمد الزبيدي كما عند أحمد ٢/ ٣٥٨ (٨٦٩٦) وفي الزهد (ص ٣٦)، والحاكم ٢/ ٤٤٣، والبيهقي في الشعب (١٠٣٣٩)، وعيسى بن يونس عند ابن المبارك (٣٩٣)، والترمذي (٢٤٦٦)، وعبد اللَّه بن داود كما عند ابن ماجه (٤١٠٧)، والقزويني في التدوين ٢/ ٤٥١.","vol":"19","page":389},{"text":"٣٧٤٢٧ - حدثنا أبو خالد الأحمر عن أبي مالك الأشجعي عن أبي حازم عن أبي هريرة قال: لا يقبض المؤمن حتى يرى البشرى، فإذا قبض نادى فليس في الدار دابة (صغيرة ولا كبيرة) (^١) إلا هي تسمع صوته إلا الثقلين: الجن والإنس تعجلوا به إلى أرحم الراحمين، فإذا وضع على سريره قال: ما أبطأ ما تمشون، فإذا أدخل في (لحده) (^٢) أقعد فأري مقعده من الجنة وما أعد اللَّه له، وملئ قبره من روح وريحان ومسك، قال: فيقول: يا رب قدمني، قال: فيقال: لم يأن لك، (إن لك) (^٣) أخوة وأخوات لما (يلحقون) (^٤)، (و) (^٥) لكن نم قرير العين، قال أبو هريرة: فوالذي نفسي بيده ما نام نائم شاب طاعم ناعم ولا فتاة في الدنيا (نومة) (^٦) بأقصر ولا أحلى من نومته حتى يرفع رأسه إلى البشرى يوم القيامة (^٧).\n_________\n(^١) في [ع]: (كبيرة وصغيرة).\n(^٢) في [س]: (الحد).\n(^٣) سقط من: [ب].\n(^٤) في [ع]: (يلحقوا)، وفي [ط]: (يلحقوه).\n(^٥) سقط من: [س].\n(^٦) في [أ]: (المدني).\n(^٧) حسن؛ أبو خالد صدوق.","vol":"19","page":390},{"text":"٣٧٤٢٨ - حدثنا معاذ بن معاذ قال: حدثنا ابن عون عن عبيد بن (باب) (^١) قال: كنت أفرغ على أبي هريرة من إداوة، فمر به رجل فقال: أين تريد يا فلان؟ قال: السوق، قال: إن استطعت أن تشتري الموت قبل أن ترجع فافعل، قال: ثم أقبل عليّ فقال: لقد خفت اللَّه مما استعجل إليه قبل القدر (^٢).\n_________\n(^١) في [ع]: (ثابت).\n(^٢) مجهول؛ لجهالة عبيد بن باب، قال يعقوب في المعرفة: \"ليس والد عمرو\"، وكذا قال ابن معين ٤/ ١٠١، أخرجه ابن عساكر ٦٧/ ٣٧٩، وابن سعد ٤/ ٣٣٧، والبيهقي في الشعب (١٠٦٩٢)، وهناد (٥٤٤).","vol":"19","page":391},{"text":"٣٧٤٢٩ - حدثنا حفص بن غياث عن أبي مالك عن أبي حازم قال: مررت مع أبي هريرة على قبر دفن حديثا فقال: (لركعتان) (^١) خفيفتان مما تحتقرون (زادهما هذا) (^٢) هنا أحب إليّ من دنياكم (^٣).\n_________\n(^١) في [ط، هـ]: (كركعتان).\n(^٢) في [أ، هـ]: (هنا).\n(^٣) صحيح؛ أخرجه ابن المبارك في الزهد (٣١)، والطبراني في الأوسط (٩٢٠).","vol":"19","page":391},{"text":"٣٧٤٣٠ - حدثنا (أبو خالد) (^١) عن داود (عن علي) (^٢) بن زيد عن (^٣) (أبي) (^٤) عثمان قال: بلغني عن أبي هريرة قال: إن اللَّه يجزي المؤمن (بالحسنة) (^٥) ألف ألف حسنة (^٦)، فأتيته فقلت: يا أبا هريرة إنه بلغني (أنك) (^٧) تقول: إن اللَّه يجزئ المؤمن\n⦗٣٩٢⦘\n(بالحسنة) (^٨) (ألف ألف حسنة) (^٩)، قال: (نعم) (^١٠)، وألفي ألف حسنة، وفي القرآن من ذلك ﴿إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا﴾ (فمن يدري تسمية تلك الأضعاف) (^١١): ﴿وَيُؤْتِ مِنْ لَدُنْهُ أَجْرًا عَظِيمًا﴾ [النساء: ٤٠]، قال: الجنة (^١٢).\n_________\n(^١) في [جـ]: (أبو داود عن خالد).\n(^٢) سقط من: [ع].\n(^٣) في [جـ]: زيادة (علي).\n(^٤) في [جـ]: (ابن).\n(^٥) في [س]: (بالجنة).\n(^٦) في [س]: زيادة (قال: نعم).\n(^٧) في [س]: (أن).\n(^٨) في [س]: (بالحالف).\n(^٩) سقط من: [س].\n(^١٠) سقط من: [س].\n(^١١) سقط من: [أ، ب].\n(^١٢) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد ٢/ ٢٩٦ (٧٩٤٥) و٢/ ٥٢١ (١٠٧٦٠) وابن جرير ٥/ ٩١، والبيهقي في الزهد (٧١٣).","vol":"19","page":391},{"text":"٣٧٤٣١ - حدثنا يزيد بن هارون عن العوام عن أبي حازم قال: قال أبو هريرة: من كسا خلقا كساه اللَّه به حريرا، ومن كسا جديدا كساه اللَّه به استبرقا (^١).\n_________\n(^١) صحيح.","vol":"19","page":392},{"text":"٣٧٤٣٢ - حدثنا وكيع عن فضيل بن غزوان عن أبي حازم عن أبي هريرة أن رجلًا من (الأنصار) (^١) أذنه (^٢) ضيف، فلم يكن عنده إلا قوته وقوت صبيانه، فقال لامرأته: نومي الصبية وأطفئي السراج، قال: فنزلت هذه الآية: ﴿وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ﴾ [الحشر: ٩] (^٣).\n_________\n(^١) في [س]: (أنصار).\n(^٢) أي: جاءه ضيف مستأذنا يطلب الضيافة، وعند الترمذي (٣٣٠٤): (بات به).\n(^٣) صحيح؛ أخرجه البخاري (٣٧٩٨)، ومسلم (٢٠٥٤).","vol":"19","page":392},{"text":"٣٧٤٣٣ - (حدثنا أبو بكر قال) (^١): حدثنا ابن مهدي عن سفيان عن الأعمش\n⦗٣٩٣⦘\nعن أبي صالح عن أبي هريرة (قال) (^٢): إذا مات الميت تقول الملائكة: ما قدم؟ ويقول الناس: ما ترك (^٣).\n_________\n(^١) كذا في النسخ.\n(^٢) في [أ، ب]: (يقول).\n(^٣) صحيح؛ أخرجه مرفوعًا البيهقي في الشعب (١٠٤٧٥).","vol":"19","page":392},{"text":"٣٧٤٣٤ - حدثنا ابن مهدي عن سفيان عن عاصم عن عبيد مولى أبي رهم قال: مررت مع أبي هريرة على نخل فقال: اللهم اطعمنا من (ثمر) (^١) لا (تؤبره) (^٢) بنو آدم (^٣).\n_________\n(^١) في [أ، ب]: (ثمره)، وفي [ع]: (تمر).\n(^٢) في [ط، هـ]: (يأبره).\n(^٣) مجهول؛ لجهالة عبيد.","vol":"19","page":393},{"text":"٣٧٤٣٥ - حدثنا محمد بن بشر قال: حدثنا مسعر قال: حدثنا محمد بن عبد الرحمن مولى طلحة عن عيسى بن طلحة عن أبي هريرة قال: لا تطعم النار رجلًا بكى من خشية اللَّه أبدا حتى يرد اللبن في الضرع، ولا يجتمع غبار في سبيل اللَّه ودخان جهنم في منخري رجل مسلم أبدا (^١).\n_________\n(^١) صحيح؛ أخرجه النسائي ٦/ ١٢، ووكيع في الزهد (٢٣)، والبيهقي في شعب الإيمان (٨٠١)، وأخرجه مرفوعًا أحمد (١٠٥٦٠)، والترمذي (١٦٣٣)، وابن حبان (٤٦٠٧)، والحاكم ٤/ ٢٦٠، وهناد في الزهد (٤٦٥)، وابن المبارك في الجهاد (٣٠)، والحميدي (١٠٩١)، والبغوي (٤١٦٨).","vol":"19","page":393},{"text":"٣٧٤٣٦ - حدثنا عيسى بن يونس عن الأوزاعي عن عبد الواحد بن قيس عن أبي هريرة قال: من أطفأ عن مؤمن سيئة فكأنما أحيا موؤدة (^١).\n_________\n(^١) منقطع ضعيف؛ عبد الواحد ضعيف ولم يسمع من أبي هريرة، وورد مرفوعًا، أخرجه البيهقي في شعب الإيمان (٩٦٥٣).","vol":"19","page":393},{"text":"٣٧٤٣٧ - حدثنا أبو أسامة عن زهير عن ليث عن عطاء عن أبي هريرة قال: لا\n⦗٣٩٤⦘\nخير في فضول الكلام (^١).\n_________\n(^١) ضعيف؛ لضعف ليث، أخرجه البخاري في الأدب المفرد (١٣٠٧)، وابن أبي الدنيا في الصمت (٧٧).","vol":"19","page":393},{"text":"٣٧٤٣٨ - حدثنا عبد اللَّه بن (نمير) (^١) عن الأعمش عن أبي يحيى مولى جعدة بن هبيرة عن أبي هريرة قال: مر رجل على كلب مضطجع عند قليب (قد) (^٢) كاد أن يموت من العطش، فلم يجد ما يسقيه فيه، فنزع خفه فجعل يغرف له ويسقيه فحاسبه اللَّه به فأدخله الجنة (^٣).\n_________\n(^١) في [س]: (عمرو).\n(^٢) سقط من: [أ، ب].\n(^٣) مجهول؛ لجهالة أبي يحيى.","vol":"19","page":394},{"text":"٣٧٤٣٩ - حدثنا (معاذ بن معاذ) (^١) عن محمد بن عمرو عن أبي سلمة قال: دخلت على أبي هريرة وهو مريض فاحتضنته من خلفه، وقلت: اللهم اشف أبا هريرة فقال: اللهم اشدد (^٢).\n_________\n(^١) في [ع]: (معاد بن معاد)، وفي [ب]: زيادة (معاذ).\n(^٢) حسن؛ محمد بن عمرو بن علقمة صدوق، أخرجه ابن سعد ٤/ ٣٣٧، وابن عساكر ٦٧/ ٣٨٠.","vol":"19","page":394},{"text":"<span data-type='title' id=toc-5342>[٢٢] كلام عبد اللَّه بن عمرو (﵁)</span> (^١)\n_________\n(^١) سقط من: [أ، ب].","vol":"19","page":394},{"text":"٣٧٤٤٠ - حدثنا أبو أسامة عن سليمان بن المغيرة عن حميد بن هلال قال: كان عبد اللَّه بن عمرو يقول: دع ما لست منه في شيء (ولا) (^١) تنطق فيما لا\n⦗٣٩٥⦘\nيعنيك، واخزن لسانك كما تخزن نفقتك (^٢).\n_________\n(^١) في [س]: (ألا).\n(^٢) منقطع؛ حميد بن هلال لم يسمع من عبد اللَّه بن عمرو، وأخرجه ابن المبارك في الزهد (٨٩)، وابن أبي عاصم (٤١)، وابن وهب في الجامع ٢/ ٥٦٠، وأبو نعيم في الحلية ١/ ٢٨٨، وابن حبان في روضة العقلاء (ص ٥٥)، وابن أبي الدنيا في الصمت (٢٤)، والبيهقي في الشعب (٥٠٠٧)، وابن عساكر ٣١/ ٢٧٠.","vol":"19","page":394},{"text":"٣٧٤٤١ - حدثنا زيد بن الحباب قال: حدثنا معاوية بن صالح قال: أخبرنا (يحيى ابن (سعيد) (^١) الكلاعي عن عمرو بن عائذ) (^٢) الأزدي عن غطيف بن الحارث الكندي قال: جلست أنا وأصحاب لي إلى عبد اللَّه بن (عمرو) (^٣)، قال: فسمعته يقول: إن العبد إذا وضع في القبر كلمه فقال: يا ابن آدم ألم تعلم أني بيت الوحدة وبيت الظلمة وبيت الحق، يا ابن آدم ما غرك بي، قد كنت تمشي حولي (فدادًا) (^٤) قال: فقلت لغطيف: يا أبا أسماء ما (فدادًا) (^٥) قال: أحيانا (^٦)، فقال له صاحبي وكان أسن مني: فإذا كان مؤمنا؟ قال: وسع له وجعل منزله أخضر وعرج بنفسه إلى الجنة (^٧).\n_________\n(^١) في [ط، ع، هـ]: (سعد).\n(^٢) كذا في النسخ، وفي التمهيد لابن عبد البر ١٨/ ١٤٥: (يحيى بن جابر الطائي عن ابن عائذ).\n(^٣) في [س]: (عمر).\n(^٤) أي: كثير الأمل، وفي [أ، ب]: (قدرًا)، وفي [جـ، ع]: (وفردًا)، وفي [س]: (قددًا).\n(^٥) أي: كثير الأمل، وفي [أ، ب]: (قدرًا)، وفي [جـ، ع]: (وفردًا)، وفي [س]: (قددًا).\n(^٦) في التمهيد ١٨/ ١٤٥: (كبعض مشيتك يا ابن أخي أحيانًا).\n(^٧) مجهول؛ لجهالة يحيى وعمرو.","vol":"19","page":395},{"text":"٣٧٤٤٢ - حدثنا غندر عن شعبة عن عمرو بن مرة عن عبد اللَّه بن الحارث عن أبي كثير عن عبد اللَّه بن عمرو قال: تجمعون جميعًا فيقال: أين فقراء هذه الأمة ومساكينها؟ فيبرزون، قال: فيقال: ما عندكم؟ قال: فيقولون: يا ربنا ابتلينا فصبرنا وأنت أعلم، قال: وأراه قال: ووليت الأموال والسلطان غيرنا، قال:\n⦗٣٩٦⦘\nفيقال: صدقتم، قال: فيدخلون الجنة قبل سائر الناس بزمان، وتبقى شدة الحساب على ذوي الأموال والسلطان، قال: (قلت) (^١): فأين المؤمنون يومئذ؟ قال: يوضع لهم كراسي من نور ويظلل عليهم (الغمام) (^٢)، ويكون ذلك اليوم أقصر عليهم من ساعة من نهار (^٣).\n_________\n(^١) في [أ، ب، ع]: (فقلت).\n(^٢) في [س]: (الغمائم).\n(^٣) صحيح؛ أبو كثير هو زهير بن الأقمر وثفه النسائي، وأخرجه ابن المبارك في الزهد (٦٤٣)، وأبو نعيم في الحلية ١/ ٢٨٩ و٦/ ٢٠٧، والدينوري في المجالسة (٢٠٣٧)، وورد مرفوعًا، أخرجه ابن حبان (٧٤١٩)، والطبراني كما في مجمع الزوائد ١٠/ ٣٣٧.","vol":"19","page":395},{"text":"٣٧٤٤٣ - حدثنا عباد بن العوام عن حصين عن مجاهد عن عبد اللَّه بن عمرو قال: ما من ملأ يجتمعون فيذكرون (اللَّه) (^١) إلا ذكرهم اللَّه في ملأ أعز من ملأهم وأكرم، وما من ملأ يتفرقون لم يذكروا اللَّه إلا كان مجلسهم حسرة عليهم يوم القيامة (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح؛ أخرجه ابن فضيل في الدعاء (٨٤)، وأحمد في الزهد (ص ١٤٩)، والسمرقندي في التفسير ١/ ١٣٠.","vol":"19","page":396},{"text":"٣٧٤٤٤ - حدثنا (معاوية) (^١) بن هشام قال: حدثنا سفيان عن سليمان التيمي عن أبي عثمان النهدي قال: أرسلنا امرأة إلى عبد اللَّه بن عمرو تسأله: ما الذنب الذي لا يغفره اللَّه؟ قال: ما من ذنب أو عمل مما بين السماء يتوب منه العبد إلى اللَّه تعالى قبل الموت إلا تاب عليه (^٢).\n_________\n(^١) في [س]: (معاذ).\n(^٢) حسن؛ معاوية صدوق.","vol":"19","page":396},{"text":"٣٧٤٤٥ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن سعيد بن المسيب عن عبد اللَّه بن عمرو قال: ما من أحد إلا يلقى اللَّه بذنب إلا يحيى بن زكريا ثم تلا:\n⦗٣٩٧⦘\n﴿وَسَيِّدًا وَحَصُورًا﴾ [آل عمران: ٣٩] ثم رفع شيئًا صغيرا من الأرض فقال: ما كان معه مثل هذا ثم ذبح ذبحا (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، وأخرجه ابن عساكر ٦٤/ ٩٥، وورد مرفوعًا بنحوه، أخرجه الحاكم ٢/ ٤٠٤، وابن عساكر ٦٤/ ١٧٤، وابن جرير ٣/ ٢٥٥.","vol":"19","page":396},{"text":"٣٧٤٤٦ - حدثنا أبو معاوية عن الأعمش عن خيثمة عن عبد اللَّه بن عمرو قال: انتهيت إليه وهو ينظر إلى المصحف قال: قلت: أي شيء (^١) تقرأ؟ قال: حزبي الذي أقوم به الليل (^٢).\n_________\n(^١) في [س، ع]: زيادة (الذي).\n(^٢) صحيح؛ أخرجه ابن سعد ٤/ ٢٦٥، وابن عساكر ٣١/ ٢٦٩.","vol":"19","page":397},{"text":"٣٧٤٤٧ - حدثنا (يزيد) (^١) بن هارون قال: أخبرنا حماد بن سلمة عن أبي عمران الجوني أن عبد اللَّه بن (عمرو) (^٢) بينما هو جالس وبين لديه نار إذ شهقت فقال: والذي نفسي بيده إنها لتعوذ باللَّه من النار الكبرى، أو قال: من نار جهنم، قال: فرأى القمر حين جنح للغروب فقالوا: واللَّه إنه ليبكي الآن (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (عمر).\n(^٣) منقطع؛ أبو عمران يروي عن عبد اللَّه بن عمرو بواسطة، أخرجه أبو نعيم ١/ ٢٨٩، وابن أبي الدنيا في صفة النار (١٥٠).","vol":"19","page":397},{"text":"٣٧٤٤٨ - حدثنا جعفر بن عون عن مسعر عن زياد بن (علاقة) (^١) عن عبد اللَّه ابن (عمرو) (^٢) قال: [لوددت أني هذه الشجرة (^٣).\n_________\n(^١) في [س]: (علقمة).\n(^٢) في [س]: (عمر).\n(^٣) منقطع؛ زياد لا يروي عن عبد اللَّه بن عمرو.","vol":"19","page":397},{"text":"٣٧٤٤٩ - حدثنا غندر عن شعبة عن يعلي بن (عبيد) (^١) عن يحيى بن قمطة\n⦗٣٩٨⦘\nعن عبد اللَّه بن عمرو قال] (^٢): (الدنيا) (^٣) سجن المؤمن وجنة الكافر، فإذا مات المؤمن يخلى (سربه) (^٤) يسرح حيث شاء (^٥) (^٦).\n_________\n(^١) كذا في النسخ، ولعل الصواب: (يعلي بن عطاء)، كما في التاريخ الكبير ٨/ ٢٩٩، والثقات ٥/ ٥٢٩.\n(^٢) سقط ما بين المعكوفين من: [س].\n(^٣) في [أ]: (الدنى).\n(^٤) في [ط، هـ]: (به)، قال الخطابي: سربه: أي طريقه ومذهبه.\n(^٥) في [هـ]: زيادة (واللَّه تعالى أعلم).\n(^٦) مجهول؛ لجهالة يحيى بن قمطة، أخرجه الخطيب ١٢/ ٤٣٢، والخطابي في غريب الحديث ٢/ ٤٩٢.","vol":"19","page":397},{"text":"<span data-type='title' id=toc-5343>[٢٣] كلام النعمان بن بشير (﵁)</span> (^١)\n_________\n(^١) سقط من: [ع].","vol":"19","page":398},{"text":"٣٧٤٥٠ - حدثنا أبو (الأحوص) (^١) (عن سماك) (^٢) عن النعمان بن بشير قال: سمعته يقول: مثل ابن آدم ومثل الموت مثل رجل كان له ثلاثة أخلاء، فقال لأحدهم: ما عندك؟ فقال: عندي مالك فخذ منه ما شئت، وما لم تأخذ فليس لك، ثم قال للآخر: ما عندك؟ قال: أقوم عليك فإذا متَ دفنتُك وخليتك، ثم قال للثالث: ما عندك؟ فقال: أنا معك حيثما كنت، قال: فأما الأول فماله، ما أخذ فله، وما لم يأخذ فليس له، وأما الثاني فعشيرته إذا مات قاموا عليه ثم خلوه، وأما الثالث (فعمله) (^٣) حيثما (وإن كان معه، وحيثما) (^٤) دخل، دخل معه (^٥).\n_________\n(^١) في [ص، ع]: (الأخواص).\n(^٢) سقط من: [ع].\n(^٣) في [س]: (فعلمه).\n(^٤) سقط من: [هـ].\n(^٥) حسن؛ سماك صدوق، وورد مرفوعًا، أخرجه الحاكم ١/ ٥٢٧، والبزار (٣٢٧٢)، والطبراني في الأوسط (٧٣٩٦).","vol":"19","page":398},{"text":"٣٧٤٥١ - حدثنا يزيد بن هارون قال: أخبرنا جرير قال: حدثني من سمع النعمان بن بشير يقول: إن الهلكة كل الهلكة أن (تعمل) (^١) عمل السوء في زمان البلاء (^٢).\n_________\n(^١) في [أ]: (يعمل).\n(^٢) مجهول؛ لإبهام الراوي عن النعمان، أخرجه ابن عساكر ٦٢/ ١٢٥.","vol":"19","page":399},{"text":"٣٧٤٥٢ - حدثنا يزيد قال: أخبرنا حريز بن عثمان قال: حدثني حبان بن زيد الشرعبي (^١) قال: وكان (ودا) (^٢) للنعمان، وكان النعمان استعمله على (النبك) (^٣) قال: فسمع النعمان يقول: ألا إن عمال اللَّه ضامنون على اللَّه، ألا إن عمال بني آدم لا يملكون ضمانهم، قال: فلما نزل النعمان (عن) (^٤) منبره أتاه فاستعفى فقال: مالك؟ قال: سمعتك تقول كذا وكذا (^٥).\n_________\n(^١) في ابن عساكر ٣٨/ ١٦٠: زيادة (عن عبيدة الشرعبي).\n(^٢) في [جـ]: (ودي).\n(^٣) في [جـ، ع]: (البنى)، وفي [ط، هـ]: (النبل).\n(^٤) في [س]: (على).\n(^٥) مجهول؛ لجهالة حبان.","vol":"19","page":399},{"text":"<span data-type='title' id=toc-5344>[٢٤] كلام عبد اللَّه بن رواحة (﵁)</span> (^١)\n_________\n(^١) سقط من: [ع].","vol":"19","page":399},{"text":"٣٧٤٥٣ - حدثنا (ابن) (^١) فضيل عن (حصين) (^٢) عن الشعبي عن النعمان بن بشير قال: أُغمي على عبد اللَّه بن رواحة، فجعلت أخته عمرة تبكي وتقول: واأخاه، واكذا واكذا -تعدد عليه، فقال ابن رواحة حين أفاق: ما قلت شيئًا إلا\n⦗٤٠٠⦘\nقيل (^٣) أنت كذاك (^٤).\n_________\n(^١) سقط من: [جـ، س، ط].\n(^٢) في [جـ]: (حسين).\n(^٣) في [هـ]: زيادة (لي).\n(^٤) صحيح؛ أخرجه البخاري (٤٢٦٧)، والحاكم ٣/ ٤٤.","vol":"19","page":399},{"text":"٣٧٤٥٤ - حدثنا وكيع عن إسماعيل عن قيس أن عبد اللَّه بن رواحة بكى فبكت امرأته فقال: ما يبكيك؟ قالت: رأيتك تبكي فبكيت، فقال: إني أنبئت أني وارد ولم أنبأ أني صادر (^١).\n_________\n(^١) منقطع؛ قيس لم يدرك عبد اللَّه بن رواحة، أخرجه أحمد في الزهد (ص ٢٠٠)، وهناد (٢٢٧)، وابن المبارك (٣١٠)، وأبو نعيم ١/ ١١٨، والحاكم ٤/ ٦٣١، وعبد الرزاق في التفسير ٣/ ١١، وابن جرير ١٦/ ١١٠، وابن عساكر ٢٨/ ١٠٦.","vol":"19","page":400},{"text":"٣٧٤٥٥ - حدثنا يحيى بن يعلى التيمي عن منصور عن ربعي بن (حراش) (^١) قال: قال عبد اللَّه بن رواحة: اللهم إني أسألك قرة عين لا ترتد ونعيما لا ينفد (^٢).\n_________\n(^١) في [س]: (خراش).\n(^٢) منقطع؛ ربعي لم يدرك عبد اللَّه بن رواحة.","vol":"19","page":400},{"text":"٣٧٤٥٦ - حدثنا مالك قال: حدثنا زهير قال: حدثنا أبو إسحاق (عن) (^١) امرأة عبد اللَّه بن رواحة أن عبد اللَّه بن رواحة كان له مسجدان: مسجد في بيته، ومسجد في داره، إذا أراد أن يخرج صلى في المسجد الذي في بيته، وإذا دخل صلى في المسجد الذي في داره، وكان حيثما أدركته الصلاة أناخ (^٢).\n_________\n(^١) في [جـ]: (أن).\n(^٢) منقطع؛ لعدم ثبوت سماع أبي إسحاق من امرأة ابن رواحة.","vol":"19","page":400},{"text":"<span data-type='title' id=toc-5345>[٢٥] كلام أبي أمامة (﵁)</span> (^١)\n_________\n(^١) سقط من: [ع].","vol":"19","page":400},{"text":"٣٧٤٥٧ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد قال: حدثنا القاسم عن أبي أمامة قال: من أحب للَّه وأبغض للَّه وأعطى للَّه ومنع للَّه فقد\n⦗٤٠١⦘\nاستكمل الإيمان (^١).\n_________\n(^١) ضعيف؛ لحال عبد الرحمن بن يزيد، أكثر المحدثين يقولون: إنما روى أبو أسامة عن عبد الرحمن بن يزيد بن تميم لا ابن جابر، أخرجه ابن أبي الدنيا في الإخوان (١٧)، وورد مرفوعًا، أخرجه أبو داود (٤٦٨١)، والطبراني (٧٧٣٧)، وابن عدي في الكامل ٦/ ٣١٤، والبيهقي في الشعب (٩٠٢١)، واللالكائي في الاعتقاد (١٦١٨).","vol":"19","page":400},{"text":"٣٧٤٥٨ - حدثنا شبابة بن سوار قال: حدثنا (حريز) (^١) قال: حدثنا عبد الرحمن ابن ميسرة الحضرمي قال: سمعت أبا أمامة يقول: لا يدخل النار من هذه الأمة إلا من شرد على اللَّه شراد البعير (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (جرير).\n(^٢) مجهول؛ لجهالة عبد الرحمن بن ميسرة، أخرجه الطبراني (٧٧٣٠)، وورد مرفوعًا، أخرجه أحمد ٥/ ٢٥٨ (٢٢٢٦)، والحاكم ١/ ٥٥، والطبراني في الأوسط (٣١٤٩)، وابن عساكر ١٦/ ٣٠٣.","vol":"19","page":401},{"text":"٣٧٤٥٩ - حدثنا شبابة بن سوار قال: حدثني (حريز) (^١) قال: حدثنا (أبو) (^٢) القاسم قال: سمعت أبا أمامة يقول: اقرؤوا القرآن، لا تغرنكم هذه المصاحف المعلقة، فإن اللَّه لا يعذب قلبًا وعى القرآن (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (جرير).\n(^٢) سقط في [أ، ب، ز، ط، ع، هـ]: (أبو)، وتقدم الأثر في كتاب فضائل القرآن، باب الوصية بالقرآن وقراءته، وسماه هناك: (سليمان بن شرحبيل)، وهو هكذا في الزهد لأحمد (ص ٢٠٤)، وانظر: التاريخ الكبير ٤/ ٢٠، والجرح والتعديل ٤/ ١٢٢، والكنى للدولابي ٢/ ٦٨٨، والمقتنى ١/ ٥٢، وفتح الباب (ص ٢٦)، والثقات ٤/ ٣١٣، والأنساب ٢/ ٢٢، ووقع عند الدارمي (٣٣١٩) تسميته: (شرحبيل بن مسلم)، كما جاءت تسميته: (سليمان بن عامر) عند البخاري في خلق أفعال القرآن (ص ٨٧)، وتمام في الفوائد (١٦٩٠)، وابن عساكر ٧/ ٦٢.\n(^٣) مجهول؛ لجهالة أبي القاسم الجبلاني الحمصي الشامي، وأخرجه أحمد في الزهد (ص ٢٠٤)، والدارمي (٣٣١٩)، والبخاري في خلق أفعال العباد (ص ٨٧)، وتمام (١٦٩٠)، وابن عساكر ٦٢/ ٧.","vol":"19","page":401},{"text":"٣٧٤٦٠ - حدثنا شبابة بن سوار قال: حدثني (حريز) (^١) عن حبيب بن عبيد قال: كان أبو أمامة يحدثنا الحديث كالرجل الذي عليه أن يؤدي ما سمع (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (جرير).\n(^٢) صحيح.","vol":"19","page":402},{"text":"٣٧٤٦١ - حدثنا أبو أسامة قال: حدثنا جرير بن حازم قال: حدثني يعلي بن حكيم عن سليمان بن أبي عبد اللَّه المدني قال: كان أبو أمامة الباهلي صاحب رسول اللَّه -ﷺ- قد أحقب (^١) (رداءه) (^٢) خلفه على رحله، فسمعت ابن عمر يقول: من سره أن ينظر إلى رجل حاج فلينظر إلى أبي أمامة (^٣).\n_________\n(^١) أي: وضعه حقيبة.\n(^٢) في النهاية ١/ ٤١٢، ولسان العرب ١/ ٣٢٥: (زاده).\n(^٣) مجهول؛ لجهالة سليمان بن أبي عبد اللَّه.","vol":"19","page":402},{"text":"<span data-type='title' id=toc-5346>[٢٦] (كلام عائشة ﵂)</span> (^١)\n_________\n(^١) في [ع]: بياض.","vol":"19","page":402},{"text":"٣٧٤٦٢ - حدثنا عبدة بن سليمان وعبد اللَّه بن نمير (عن هشام) (^١) عن أبيه عن عائشة أنها قالت: وددت أني إذا من كنت نسيا منسيًا (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح؛ أخرجه أحمد في الزهد (ص ١٦٤)، وعبد الرزاق (٢٠٦١٦)، والبخاري في خلق أفعال العباد (ص ٥٦)، وابن سعد ٨/ ٧٥، وهناد (٤٥٣)، وأبو نعيم ٢/ ٤٥، والخطيب ٥/ ٥٤، وابن شبه (٢١٧٩)، والطبراني في مسند الشاميين ٤/ ٢٠١، والبيهقي في الشعب (٧٩١)، واللالكائي (٢٧٥٤).","vol":"19","page":402},{"text":"٣٧٤٦٣ - حدثنا زيد بن (الحباب) (^١) عن أسامة بن زيد قال: حدثني إسحاق\n⦗٤٠٣⦘\nمولى زائدة أن عائشة قالت: يا ليتها شجرة (تسبح) (^٢) و(تقضي) (^٣) ما عليها، (و) (^٤) أنها لم تخلق (^٥).\n_________\n(^١) في [أ، ب، جـ]: (الخباب).\n(^٢) في [س]: بياض، وفي [أ، ب، جـ]: زيادة (لها).\n(^٣) في [أ، ب، جـ]: (وتقص)، وفي [س، ع]: (ويقص).\n(^٤) سقط من: [جـ].\n(^٥) منقطع؛ إسحاق لا يروي عن عائشة، أخرجه ابن سعد ٨/ ٧٤، وابن وهب في الجامع (٤٢٠).","vol":"19","page":402},{"text":"٣٧٤٦٤ - حدثنا شبابة بن سوار عن ليث بن سعد عن يزيد عن عراك عن عروة أنه سمع عائشة تقول: يا ليتني لم أخلق (^١).\n_________\n(^١) صحيح.","vol":"19","page":403},{"text":"٣٧٤٦٥ - حدثنا وكيع عن سفيان عن حماد عن إبراهيم قال: قالت عائشة: أقلوا الذنوب، فإنكم لن تلقوا اللَّه (بشيء) (^١) يشبه قلة الذنوب (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) منقطع؛ إبراهيم لم يدرك عائشة، أخرجه ابن المبارك في الزهد (٦٧)، وهناد (٨٩٦)، وابن أبي الدينا في الورع (٥)، وأحمد في الزهد (ص ١٦٥).","vol":"19","page":403},{"text":"٣٧٤٦٦ - حدثنا وكيع عن مسعر عن سعيد بن أبي بردة عن أبيه عن الأسود عن عائشة قالت: إنكم (لتدعون) (^١) أفضل العبادة: التواضع (^٢).\n_________\n(^١) في [س]: (لتعدون).\n(^٢) صحيح؛ أخرجه أحمد في الزهد (ص ١٦٤)، وابن المبارك (٣٩٣)، وأبو نعيم في الحلية ٢/ ٤٧، والسهمي في تاريج جرجان (ص ٨٦)، والبيهقي في المدخل (٥٤٠) وشعب الإيمان (٨١٤٨)، وابن أبي الدنيا في التواضع (٨٠)، وابن حجر في الأمالي (ص ٩٦)، وورد مرفوعًا عند أبي نعيم في الحلية ٧/ ٢٤٠.","vol":"19","page":403},{"text":"٣٧٤٦٧ - حدثنا وكيع قال: حدثنا الأعمش عن تميم عن عروة بن الزبير قال: كانت عائشة تقسم سبعين ألفا وهي (ترقع) (^١) درعها (^٢).\n_________\n(^١) في [أ، ب]: (ترفع)، وفي [س]: (ترقعز).\n(^٢) صحيح؛ أخرجه أحمد في الزهد (ص ١٦٥)، وابن سعد ٨/ ٦٦، وهناد (٦١٧)، وأبو نعيم ٢/ ٤٧، واللالكائي (٢٧٦٤)، وابن جرير في مسند عمر (٢٠٣).","vol":"19","page":403},{"text":"٣٧٤٦٨ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن القاسم عن عائشة قالت: من نوقش الحساب يوم القيامة لم يغفر له (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه ابن المبارك في الزهد (١٣٢٤)، وورد مرفوعًا عند أحمد (٢٤٧٦٩)، وفي البخاري (٤٩٣٩)، ومسلم (٢٨٧٦): بلفظ: (عذب) بدل (لم يغفر له).","vol":"19","page":404},{"text":"٣٧٤٦٩ - حدثنا هاشم بن القاسم قال: حدثنا أبو عقيل قال: حدثنا إسماعيل ابن أبي خالد قال: حدثني أبو السفر قال: قال عائشة: إن الناس قد ضيعوا أعظم دينهم: الورع (^١).\n_________\n(^١) منقطع؛ أبو السفر لا يروي عن عائشة، أخرجه أحمد في الزهد (ص ٢٠٣)، وهناد (٩٤٠).","vol":"19","page":404},{"text":"٣٧٤٧٠ - حدثنا وكيع عن سفيان عن عبد الرحمن بن (عابس) (^١) عن أبيه عن عائشة (قالت) (^٢): ما شبع آل محمد (^٣) من طعام بُرٍّ فوق ثلاث (^٤).\n_________\n(^١) في [جـ]: (حابس).\n(^٢) في [س]: (قال).\n(^٣) في [جـ]: زيادة (ﷺ).\n(^٤) صحيح؛ أخرجه البخاري (٥٤٢٣)، ومسلم (٢٩٧٠).","vol":"19","page":404},{"text":"٣٧٤٧١ - [حدثنا ابن نمير عن هشام عن أبيه عن عائشة (قالت) (^١): (كنا) (^٢) نلبث شهرا ما نستوقد بنار، ما هو إلا التمر والماء] (^٣) (^٤).\n_________\n(^١) في [س]: (قال).\n(^٢) سقط من: [س].\n(^٣) سقط الخبر في: [جـ].\n(^٤) صحيح؛ أخرجه البخاري (٦٤٥٨)، ومسلم (٢٩٧٢).","vol":"19","page":404},{"text":"٣٧٤٧٢ - حدثنا ابن نمير عن هشام (بن) (^١) عروة عن أبيه عن عائشة قالت: لا يحاسب أحد يوم القيامة إلا دخل الجنة ثم قرأت: ﴿فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ (٧)\n⦗٤٠٥⦘\nفَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا﴾ [الانشقاق: ٧ - ٨] ثم قرأت: ﴿يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ﴾ [الرحمن: ٤١] (^٢).\n_________\n(^١) في [ع]: (عن).\n(^٢) صحيح؛ أخرجه اللالكائي (٢٢١٤)، وابن أبي يعلى في طبقات الحنابلة ٢/ ١٣٧، وهبة اللَّه الطبري كما في عمدة القاري ١٩/ ٢٨٥.","vol":"19","page":404},{"text":"٣٧٤٧٣ - حدثنا ابن نمير عن هشام عن أبيه عن عائشة قالت: إذا تمنى أحدكم فليكثر (فإنما يسأل) (^١) ربه (^٢).\n_________\n(^١) في [س]: (فأبمسأل).\n(^٢) صحيح؛ أخرجه ابن حبان (٨٨٩)، وعبد بن حميد (١٤٩٦)، والطبراني في الأوسط (٢٠٤٠)، وابن هشام في السيرة ٤/ ٢٠٢.","vol":"19","page":405},{"text":"٣٧٤٧٤ - حدثنا جعفر بن عون عن مسعر عن حماد (عن) (^١) إبراهيم قال: قالت عائشة: وددت أني ورقة من هذا الشجر (^٢).\n_________\n(^١) في [جـ]: (بن).\n(^٢) منقطع؛ إبراهيم لم يدرك عائشة، أخرجه ابن المبارك (٢٣٩)، وابن سعد ٨/ ٧٤.","vol":"19","page":405},{"text":"٣٧٤٧٥ - حدثنا أبو أسامة عن هشام عن أبيه عن عائشة قالت: لقد توفي رسول اللَّه -ﷺ- وما في (رفي) (^١) شيء يأكله ذو كبد إلا شطر شعير في (رف) (^٢) لي (^٣).\n_________\n(^١) في [أ، ب، جـ]: (رقي)، وفي [ع]: (زقي).\n(^٢) في [أ، ب]: (رق).\n(^٣) صحيح؛ أخرجه البخاري (٣٠٩٧) من طريق المؤلف كما أخرجه مسلم (٢٩٧٠).","vol":"19","page":405},{"text":"٣٧٤٧٦ - حدثنا أبو أسامة قال: حدثني جرير بن حازم قال: سمعت عبد اللَّه بن أبي مليكة قال: سمعت عائشة تقول: يُسلط على الكافر في قبره شجاع أقرع، فيأكل لحمه من رأسه إلى رجليه، ثم يكسى اللحم فيأكل من رجليه إلى رأسه، ثم\n⦗٤٠٦⦘\nيكسى اللحم (فيأكل) (^١) من رأسه إلى رجليه فهو كذلك (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح؛ أخرجه البيهقي في إثبات عذاب القبر (٢٣١).","vol":"19","page":405},{"text":"٣٧٤٧٧ - حدثنا يزيد بن هارون قال: أخبرنا إسماعيل بن أبي خالد عن قيس بن أبي حازم عن (سعد) (^١) قال: لقد رأيتنا (نغزو) (^٢) مع رسول اللَّه -ﷺ- ما لنا زاد إلا (ورق) (^٣) الحبلة و(هذا) (^٤) (السمر) (^٥) حتى إن أحدنا ليضع كما تضع الشاة ما له خلط، ثم أصبحت بنو أسد يعزرونني على الدين لقد خبت إذن وخسر عملي (^٦).\n_________\n(^١) في [ع]: (سعيد).\n(^٢) في [س]: (لغزو).\n(^٣) في [س]: (وراق).\n(^٤) في [ع]: (وهو).\n(^٥) في [ب، س]: (الثمر).\n(^٦) صحيح؛ أخرجه البخاري (٣٧٢٨)، ومسلم (٢٩٦٦).","vol":"19","page":406},{"text":"٣٧٤٧٨ - حدثنا يزيد بن هارون ووكيع عن إسماعيل عن قيس قال: قال الزبير ابن العوام: من استطاع منكم أن يكون له (خبئ) (^١) (^٢) من عمل صالح فليفعل (^٣).\n_________\n(^١) في [أ، ب]: (خباء)، وفي [جـ، س]: (حبئ).\n(^٢) في [ب]: زيادة (و).\n(^٣) صحيح؛ أخرجه البغوي في الجعديات (٦٨٢)، وأحمد في الزهد (ص ١٤٤)، وابن المبارك (١١٠٩)، وهناد (٨٧٨)، والضياء في المختارة (٨٨٣)، والخطيب ٨/ ١٧٩، وابن عساكر ١٨/ ٣٩٩، والدارقطني في العلل ٤/ ٢٤٤ (٥٤٠)، وورد الخبر مرفوعًا، أخرجه الخطيب ١١/ ٢٦٢، وابن الجوزي في العلل ٣/ ٨٢٢.","vol":"19","page":406},{"text":"٣٧٤٧٩ - حدثنا محمد بن بشر قال: حدثنا محمد بن عمرو عن صالح بن إبراهيم (بن) (^١) عبد الرحمن بن عوف قال: سألت رجلًا من جهينة قلت: ما بال\n⦗٤٠٧⦘\nزيد بن خالد الجهني (أنبه) (^٢) أصحاب رسول اللَّه -ﷺ- ذكرا؟ قال: إنه لم (يجر مجراهم) (^٣) (فاحتيج إليه) (^٤) (^٥).\n_________\n(^١) في [أ، ط، هـ]: (عن).\n(^٢) أي: أكثرهم ذكرًا، وفي [س، ع]: (أبنه)، وفي [ط، هـ]: (أتيه).\n(^٣) في [س]: بياض، وفي [ع]: (يقر مجراه).\n(^٤) في [أ، ب، جـ]: (سخط اللَّه)، وفي [هـ]: (فسخط اللَّه)، والمراد: أن زيد بن خالد تأخرت وفاته فاحتاج الناس لأحاديثه، وانظر: الطبقات الكبرى لابن سعد ٢/ ٣٧٦.\n(^٥) مجهول؛ لإبهام الرجل الجهني.","vol":"19","page":406},{"text":"٣٧٤٨٠ - حدثنا وكيع عن إسماعيل عن قيس عن جرير أنه قال لقومه وهو يعظهم: ما أنتم إلا كالنعامة (استترت) (^١)، (واتخذوا ظهرًا) (^٢)، فإن لم تجدوا (الظهر (فنعلكم» (^٣) (^٤)، وإن (دون) (^٥) الأرض خرابا يسراها، ثم تتبعها (يمناها) (^٦)، والمحشر هاهنا (وإنا) (^٧) بالأثر (^٨).\n_________\n(^١) في [س، ع]: (استثرت)، وفي [جـ]: (استثيرت).\n(^٢) سقط من: [س] والمراد: اتخاذ حيوان ليركبه الإنسان.\n(^٣) في [أ، ب، س، ط، هـ]: (فعليكم)، والمراد أن فاقد دابة الركوب عليه أن يلبس النعال.\n(^٤) في [س]: بياض.\n(^٥) في [هـ]: (أول).\n(^٦) في [س]: (ليمنها).\n(^٧) في [أ، ب]: (ذكرت وأنا).\n(^٨) صحيح؛ أخرجه مرفوعًا أبو نعيم في الحلية ٧/ ١٨٢، والطبراني في الأوسط (٣٥١٩)، وتمام (٢٨٠)، والصيداوي في معجم الشيوخ (ص ٢٥٨)، وابن عساكر في تاريخ دمشق ٥٢/ ٤٥، وابن الجوزي في العلل (١٤٢٧)، وابن أبي جرادة في بغية الطلب ٦/ ٢٥٦٢.","vol":"19","page":407},{"text":"<span data-type='title' id=toc-5347>[٢٧] كلام أنس بن مالك رضي اللَّه (^١) عنه</span>\n_________\n(^١) في [أ، ب، س]: زيادة (تعالي).","vol":"19","page":407},{"text":"٣٧٤٨١ - حدثنا حفص بن غياث عن ابن عون عن عطاء الواسطي عن أنس\n⦗٤٠٨⦘\nبن مالك قال: لا يتقي اللَّه عبد حتى يخزن (من) (^١) لسانه (^٢).\n_________\n(^١) في [ع]: (بين).\n(^٢) ضعيف جدًا؛ عطاء هو ابن عجلان متروك، أخرجه الطبراني في المعجم الصغير (٩٦٤)، وابن وهب في الجامع (٣٧٧)، وهناند (١٠٩٦)، والضياء في المختارة (٢٥٩٥)، والبغوي في مسند الشهاب (٨٩٣)، وابن عدي ٥/ ٣٦٥، والخرائطي كما في المنتقى (٢٠٥)، وابن أبي الدنيا في الصمت (١٧)، والواسطي في تاريخ واسط (ص ٦٠)، والبيهقي في الشعب (٥٠٠٥).","vol":"19","page":407},{"text":"٣٧٤٨٢ - حدثنا عفان قال: حدثنا جعفر بن سليمان قال: حدثنا ثابت عن أنس قال: ما نفضنا عن رسول اللَّه -ﷺ- الأيدي حتى أنكرنا قلوبنا (^١).\n_________\n(^١) حسن؛ جعفر بن سليمان صدوق، أخرجه ابن ماجه (١٦٣١)، والترمذي (٣٦١٨)، وابن حبان (٦٦٣٤)، وأحمد (١٣٣٣٦)، وأبو يعلى (٣٢٩٦)، وعبد بن حميد (١٢٨٩)، وابن سعد ٢/ ٢٧٤، والضياء في المختارة (١٥٩٤)، والخطيب ١٣/ ١٥، والبيهقي في الدلائل ٧/ ٢٦٥.","vol":"19","page":408},{"text":"٣٧٤٨٣ - حدثنا عفان بن مسلم قال: حدثنا سليمان بن كثير قال: حدثنا الجلد ابن أيوب عن معاوية بن قرة قال: قال لي أنس بن مالك: لم أر مثل الذي بلغنا عن ربنا لم (نخرج) (^١) له (عن) (^٢) كل أهل ومال أن تجاوز لنا عما دون الكبائر فما لنا ولها (قول) (^٣) اللَّه: ﴿إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُمْ مُدْخَلًا كَرِيمًا﴾ [النساء: ٣١] (^٤).\n_________\n(^١) في [س]: (يخرج).\n(^٢) في [ب، جـ]: (من).\n(^٣) في [هـ]: (يقول).\n(^٤) ضعيف؛ لحال الجلد بن أيوب، وأخرجه البزار كما في مجمع الزوائد ٧/ ٣.","vol":"19","page":408},{"text":"٣٧٤٨٤ - حدثنا محمد بن بشر قال: حدثنا مسعر عن محمد بن خالد أن أنسا كان يقول: ما من روحة ولا غدوة إلا (تنادي) (^١) كل بقعة جارتها: يا جارتي\n⦗٤٠٩⦘\n(هل) (^٢) مرّ بك اليوم نبي أو صديق أو عبد ذاكر للَّه عليك؟ فمن قائلة: نعم، ومن قائلة: لا (^٣).\n_________\n(^١) في [ع]: (ينادي).\n(^٢) في [أ، ب، جـ، س، ع]: (متى).\n(^٣) لم أستطع تمييز محمد بن خالد؛ ولعل الصواب: (محمد بن جحادة)، والخبر أخرجه ابن المبارك في الزهد (٣٣٥)، والطبراني في الأوسط (٥٦٢)، وأبو نعيم في الحلية ٦/ ١٧٤.","vol":"19","page":408},{"text":"٣٧٤٨٥ - حدثنا حفص بن غياث عن ليث عن (بشر) (^١) عن أنس في قوله: ﴿فَوَرَبِّكَ لَنَسْأَلَنَّهُمْ أَجْمَعِينَ (٩٢) عَمَّا كَانُوا يَعْمَلُونَ﴾ [الحجر: ٩٢ - ٩٣]، قال: لا إله إلا اللَّه (^٢).\n_________\n(^١) كذا في النسخ، وهو الموافق لمراجع التخريج، وانظر: تهذيب الكمال ٤/ ١٦٣، وعند ابن جرير (بشير بن نهيك)، وكذا في تفسير ابن كثير ٢/ ٥٦٠، وعند البخاري في التاريخ ٨/ ١٣٣: (نسر).\n(^٢) مجهول؛ لجهالة بشر المزني، وأخرجه الترمذي (٣١٢٦)، وتمام (٨٣٣)، والطبراني في الدعاء (١٤٩٤)، وابن جرير ١٤/ ٦٧، وأبو نعيم في الحلية ٣/ ٩٠، وأبو يعلى (٤٠٥٨)، وابن حجر في تغليق التعليق ٢/ ٢٩.","vol":"19","page":409},{"text":"٣٧٤٨٦ - حدثنا أبو معاوية عن ليث عن عبد الملك عن أنس قال: من اتخذ أخا في اللَّه بُني (^١) له برج في الجنة، ومن لبس (بأخيه) (^٢) ثوبا ألبسه اللَّه ثوبا في (الجنة) (^٣)، (و) (^٤) من أكل بأخيه أكلة آكله اللَّه بها أكلة في (النار) (^٥)، ومن قام بأخيه مقام سمعة ورياء أقامه اللَّه يوم القيامة مقام سمعة ورياء (^٦).\n_________\n(^١) في [أ، ب، جـ، ع]: زيادة (اللَّه).\n(^٢) في [جـ]: (أخيه).\n(^٣) في [جـ، ع]: (في النار).\n(^٤) سقط من: [أ، ب].\n(^٥) في [س]: (الجنة).\n(^٦) ضعيف؛ لحال ليث، وأخرجه هناد (١٢١٧)، وابن أبي الدنيا في الصمت (٢٥٩).","vol":"19","page":409},{"text":"٣٧٤٨٧ - حدثنا أبو أسامة عن الأعمش عن رجل عن أنس قال: ما التقى\n⦗٤١٠⦘\nرجلان من أصحاب محمد -ﷺ- فافترقا حتى (يدعوا ويذكرا اللَّه) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (بدعوا)، وفي [جـ، ع]: (يدعوان بدعوا ويذكران)، وفي [س]: (بدعوى ويذكر اللَّه).\n(^٢) مجهول؛ لإبهام الراوي عن أنس.","vol":"19","page":409},{"text":"٣٧٤٨٨ - حدثنا جعفر بن عون عن أبي العميس عن أبي طلحة عن أنس قال: لو تعلمون ما أعلم (لبكيتم كثيرا ولضحكتم قليلًا) (^١) (^٢).\n_________\n(^١) في [ع]: تقديم وتأخير.\n(^٢) مجهول؛ لجهالة أبي طلحة، وورد مرفوعًا، أخرجه القضاعي في مسند الشهاب ٢/ ٣١٢.","vol":"19","page":410},{"text":"٣٧٤٨٩ - حدثنا الثقفي عن حميد أطلنا الحديث ذات ليلة ثم دخلنا على أنس ابن مالك فقال: أطلتم الحديث البارحة أما إن حديث أول الليل يضر بآخره (^١).\n_________\n(^١) صحيح.","vol":"19","page":410},{"text":"٣٧٤٩٠ - حدثنا سفيان بن عيينة عن عبد اللَّه بن أبي بكر سمع أنس بن مالك يقول: (يتبع) (^١) الميت ثلاث: أهله وماله وعمله، يرجع أهله وماله، ويبقى واحد -يعني عمله (^٢).\n_________\n(^١) في [ط، هـ]: (تتبع)، وفي [جـ]: كلمة غير واضحة.\n(^٢) صحيح؛ وقد ورد مرفوعًا من طريق سفيان أخرجه البخاري (٦١٤٩)، ومسلم (٢٩٦٠).","vol":"19","page":410},{"text":"٣٧٤٩١ - حدثنا ابن مهدي عن سفيان عن أبيه عن حصين بن عبد اللَّه الحماني (^١) عن أنس قال: ما أعرف شيئًا إلا الصلاة (^٢).\n_________\n(^١) سماه المزي: (حصين بن عبد اللَّه الشيباني)، وهو (حصين بن عبد اللَّه الشيباني الصنعاني)، المترجم في التاريخ الكبير ٣/ ٩، والجرح ٣/ ١٩٣، وتهذيب التهذيب ٢/ ٣٨٤، وتاريخ ابن معين ٤/ ١٢٥، والثقات ٦/ ٢١٣، وتوضيح المشتبه ٩/ ١٥٤.\n(^٢) مجهول؛ لجهالة حصين، وأخرجه بنحوه البخاري (٥٢٩)، وأحمد (١٣٨٦١).","vol":"19","page":410},{"text":"٣٧٤٩٢ - حدثنا يحيى بن يعلى عن منصور عن طلق بن حبيب عن أنس بن مالك قال: ثلاث من كن فيه وجد طعم الإيمان وحلاوته: أن يكون اللَّه ورسوله أحب إليه مما سواهما، وأن يحب في اللَّه وأن يبغض في اللَّه، وأن لو (أوقدت) (^١) له نار يقع فيها أحب إليه من أن يشرك باللَّه (^٢).\n_________\n(^١) في [أ، ب]: (وقدت).\n(^٢) حسن؛ طلق صدوق، أخرجه النسائي (١١٧١٨) مرفوعًا، واللالكائي (١٦٩٠)، كما ورد مرفوعًا من طريق أبي قلابة عن أنس، أخرجه البخاري (١٦)، ومسلم (٤٣).","vol":"19","page":411},{"text":"٣٧٤٩٣ - حدثنا وكيع عن يزيد بن درهم قال: سمعت أنس بن مالك يقول في قوله: ﴿وَكُلَّ إِنْسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ﴾ [الإسراء: ١٣] قال: كتابه (^١).\n_________\n(^١) ضعيف؛ لضعف يزيد بن درهم، أخرجه ابن أبي حاتم في علل الحديث ٢/ ٧٩.","vol":"19","page":411},{"text":"<span data-type='title' id=toc-5348>[٢٨] كلام البراء بن عازب (﵁)</span> (^١)\n_________\n(^١) سقط من: [ع]، وفي [س]: زيادة (تعالى عنه).","vol":"19","page":411},{"text":"٣٧٤٩٤ - حدثنا إسحاق بن منصور قال: حدثنا أبو رجاء عن محمد بن مالك عن البراء بن عازب: ﴿تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ (سَلَامٌ) (^١)﴾ [الأحزاب: ٤٤] قال: يوم يلقون ملك الموت ليس من مؤمن يقبض روحه إلا سلم عليه (^٢).\n_________\n(^١) سقط في [س].\n(^٢) ضعيف؛ لضعف محمد بن مالك، أخرجه أبو يعلى كما في المطالب (٣٦٨٤).","vol":"19","page":411},{"text":"٣٧٤٩٥ - حدثنا أبو معاوية (عن الأعمش) (^١) عن سعد بن عبيدة عن البراء ابن عازب قال: في قوله: ﴿يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ\n⦗٤١٢⦘\nالدُّنْيَا﴾ [إبراهيم: ٢٧]، قال: التثبيت في الحياة الدنيا (إذا جاء الملكان) (^٢) إلى الرجل في القبر فقالا له: من ربك؟ فقال: ربي اللَّه، وقالا: ما دينك؟ قال: ديني الإسلام، قالا: ومن نبيك؟ قال: محمد قال: فذلك التثبيت في الحياة الدنيا (^٣).\n_________\n(^١) زيادة في: [هـ]، ومما سبق ٣/ ٣٧٧ برقم [١٢٤٢١] وهو كذلك في الزهد لهناد (٣٤٠)، وتفسير ابن جرير (٢٠٨٥٧)، وزهد ابن المبارك (١٣٥٦)، والشريعة للأجري ص ٣٧١، وإثبات عذاب القبر للبيهقي (٣).\n(^٢) في [ع]: (إدخال الملكان).\n(^٣) صحيح؛ أخرجه مرفوعًا البخاري (٤٦٩٩)، ومسلم (٢٨٧١).","vol":"19","page":411},{"text":"٣٧٤٩٦ - حدثنا محمد بن فضيل عن الأعمش عن عبد اللَّه بن السائب عن زاذان عن البراء (بن عازب) (^١) قال: ﴿إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا﴾ [النساء: ٥٨] قال: الأمانة في الصلاة، والأمانة في الغسل من (الجنابة) (^٢)، والأمانة في الكيل، والأمانة في الوزن، وأعظم ذلك في الودائع (^٣).\n_________\n(^١) في [ع]: (عن العازب)، وسقط من: [أ، ب، جـ، هـ].\n(^٢) في [ط، هـ]: (الجنابات).\n(^٣) صحيح.","vol":"19","page":412},{"text":"<span data-type='title' id=toc-5349>[٢٩] كلام ابن عباس (﵁)</span> (^١)\n_________\n(^١) سقط من: [ع]، وفي [أ، ب]: زيادة (تعالى).","vol":"19","page":412},{"text":"٣٧٤٩٧ - حدثنا محمد بن فضيل عن ليث عن مجاهد عن ابن عباس قال: أحب في اللَّه (وأبغض في اللَّه) (^١) ووال في اللَّه وعاد في اللَّه، فإنما (تنال) (^٢) ولاية بذلك، لا يجد رجل طعم الإيمان وإن كثرت صلاته وصيامه حتى يكون كذلك (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ع]: (نتال).\n(^٣) ضعيف؛ لحال ليث بن أبي سليم.","vol":"19","page":412},{"text":"٣٧٤٩٨ - حدثنا أبو خالد الأحمر عن يحيى عن القاسم عن ابن عباس قال:\n⦗٤١٣⦘\nقيل له: رجل كثير الذنوب كثير العمل أحب إليك، (أو رجل قليل الذنوب قليل العمل؟) (^١) قال: ما أعدل بالسلامة شيئًا (^٢).\n_________\n(^١) في [ع]: تقديم وتأخير.\n(^٢) حسن؛ أبو خالد صدوق، أخرجه ابن المبارك في الزهد (٦٦)، وهناد (٩٠٢)، وابن وهب في الجامع (٤٨٣)، والبيهقي في الشعب (٨٣٠٩).","vol":"19","page":412},{"text":"٣٧٤٩٩ - حدثنا ابن إدريس عن قابوس عن أبيه عن ابن عباس قال: السمت الصالح والهدي الصالح والاقتصاد (جزء) (^١) من خمسة وعشرين جزءا من النبوة (^٢).\n_________\n(^١) في [س]: (خير).\n(^٢) ضعيف؛ لحال قابوس بن أبي ظبيان، أخرجه ابن عدي ٦/ ٤٨، والخطيب في تاريخ بغداد ٧/ ١٢، وورد مرفوعًا، أخرجه أحمد ١/ ٢٩٦ (٢٦٩٩)، وأبو داود (٤٧٧٦)، والبخاري في الأدب (٧٩١)، والضياء في المختارة ٩/ (٥٢٠)، والطحاوي في شرح المشكل ٣/ ٢٦١، والطبراني (١٢٦٠٩)، والبيهقي ١٠/ ١٩٤، وابن أبي الدنيا في إصلاح المال (٣٢٤)، وابن عبد البر في الاستذكار ٨/ ٤٥٢.","vol":"19","page":413},{"text":"٣٧٥٠٠ - حدثنا وكيع عن سفيان عن عثمان الثقفي عن سعيد بن جبير عن ابن عباس (^١): ﴿وَنَادَى أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ﴾ الآية قال: ينادي الرجل (أخاه، وينادي الرجل) (^٢) الرجل فيقول: إني قد احترقت فأفض عليّ من الماء قال: فيقال (^٣): أجبه فيقول: ﴿إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَ﴾ [الأعراف: ٥٠] (^٤).\n_________\n(^١) في [جـ]: زيادة (قوله).\n(^٢) سقط من: [هـ].\n(^٣) في [ع]: زيادة (له).\n(^٤) صحيح؛ أخرجه ابن جرير ٨/ ٢٠١، وهناد (٢٨٨).","vol":"19","page":413},{"text":"٣٧٥٠١ - حدثنا جرير عن منصور عن سعيد بن جبير عن ابن عباس في قوله: ﴿الْوَسْوَاسِ الْخَنَّاسِ﴾ [الناس: ٤] قال: الشيطان جاثم على قلب بن آدم، فإذا سها وغفل وسوس، وإذا ذكر اللَّه خنس (^١).\n_________\n(^١) صحيح؛ أخرجه ابن جرير ٣٠/ ٣٥٥، والضياء في المختارة ١٠/ ٣٦٧ (٣٩٣)، وبنحوه عبد الرزاق في التفسير ٣/ ٤١٠، والبيهقي في الشعب (٦٧٦).","vol":"19","page":414},{"text":"٣٧٥٠٢ - حدثنا وكيع عن شعبة عن علي بن زيد عن يوسف بن مهران عن ابن عباس: ﴿ذَلِكَ يَوْمٌ مَجْمُوعٌ لَهُ النَّاسُ وَذَلِكَ يَوْمٌ مَشْهُودٌ﴾ [هود: ١٠٣] قال: يوم القيامة (^١).\n_________\n(^١) ضعيف؛ علي بن زيد هو ابن جدعان ضعيف، أخرجه ابن أبي حاتم في التفسير (١١٢١٦)، وابن جرير ١٢/ ١١٥.","vol":"19","page":414},{"text":"٣٧٥٠٣ - حدثنا جرير عن قابوس عن أبيه عن ابن عباس: ﴿وَمِنْ آنَاءِ اللَّيْلِ﴾ [طه: ١٣٠] قال: جوف الليل (^١).\n_________\n(^١) ضعيف؛ قابوس فيه لين، أخرجه ابن أبي حاتم (٤٠١٠)، وأحمد ١/ ٢٢٣ (١٩٤٦)، والضياء ١٠/ (١٠).","vol":"19","page":414},{"text":"٣٧٥٠٤ - حدثنا أبو (الأحوص) (^١) عن هارون بن عنترة عن أبيه قال: سألت ابن عباس أي العمل أفضل؟ قال: ذكر اللَّه (أكبر) (^٢)، وما جلس قوم في بيت يتعاطون فيه كتاب اللَّه فيما بينهم ويتدارسونه إلا أظلتهم الملائكة بأجنحتها، وكانوا أضياف اللَّه ما داموا فيه حتى يخوضوا في حديث غيره (^٣).\n_________\n(^١) في [ع]: (الأخوص).\n(^٢) في [س]: (الأكبر).\n(^٣) صحيح؛ أخرجه مسدد كما في المطالب العالية (٣٣٩١)، والبيهقي في شعب الإيمان (٦٧١)، والخطيب في الموضح ٢/ ٥٣٣.","vol":"19","page":414},{"text":"٣٧٥٠٥ - حدثنا شريك عن السدي عن أبي حكيم البارقي عن ابن عباس قال: ﴿وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ إِلَّا مَنْ شَاءَ اللَّهُ﴾ [الزمر: ٦٨] قال: نفخ فيه أول نفخة فصاروا عظاما ورفاتا، ثم نفخ فيه الثانية: ﴿فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ﴾ (^١).\n_________\n(^١) مجهول؛ لجهالة أبي حكيم البارقي، وأخرجه اللالكائي ٦/ ١١٦١ (٢١٨٧).","vol":"19","page":415},{"text":"٣٧٥٠٦ - حدثنا حفص بن غياث عن الحكم عن مقسم عن ابن عباس: ﴿يَعِظُكُمُ اللَّهُ أَنْ تَعُودُوا لِمِثْلِهِ﴾ [النور: ١٧] قال: يحرج اللَّه عليكم أن تعودوا لمثله (^١).\n_________\n(^١) ضعيف؛ لضعف ليث بن أبي سليم، أخرجه ابن أبي حاتم في التفسير (١٤٢٤٠)، والطبراني ٢٣/ ٢٠٨.","vol":"19","page":415},{"text":"٣٧٥٠٧ - حدثنا عباد بن العوام عن سفيان (بن حسين) (^١) عن الحكم (عن مجاهد) (^٢) عن ابن عباس في قوله: ﴿فَاتَّقُوا (اللَّهَ) (^٣) وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ﴾ [الأنفال: ١] قال: هذا تحريج من اللَّه على المؤمنين أن يتقوا ويصلحوا ذات بينهم (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [ع].\n(^٤) صحيح؛ أخرجه البخاري في الأدب المفرد (٣٩٢)، وابن أبي حاتم في التفسير (٨٧٦٧)، وابن جرير ٩/ ١٧٧، والبيهقي في الشعب (١١٠٨٤).","vol":"19","page":415},{"text":"٣٧٥٠٨ - حدثنا أبو خالد الأحمر عن عمرو بن قيس عن عكرمة عن ابن عباس: ضمن اللَّه لمن اتبع القرآن أن لا يضل في الدنيا ولا يشقى في الآخرة ثم تلا: ﴿فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَى﴾ [طه: ١٢٣] (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه ابن جرير ١٦/ ٢٢٥، والثوري في التفسير ١/ ١٩٧.","vol":"19","page":415},{"text":"٣٧٥٠٩ - حدثنا حفص بن غياث عن الحسن بن عبيد اللَّه عن إبراهيم عن ابن عباس في قوله: ﴿تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ﴾ [الأنعام: ٦١]، قال: أعوان ملك\n⦗٤١٦⦘\nالموت من الملائكة (^١).\n_________\n(^١) منقطع، إبراهيم النخعي لا يروي عن ابن عباس، أخرجه ابن أبي حاتم في التفسير (٧٣٨٧)، وابن جرير ٧/ ٢١٦، وأبو الشيخ في العظمة (٤٥٦).","vol":"19","page":415},{"text":"٣٧٥١٠ - حدثنا حميد بن عبد الرحمن عن أبيه عن سماك عن عكرمة عن ابن عباس: ﴿إِذَا وَقَعَتِ الْوَاقِعَةُ﴾ قال: يوم القيامة، ﴿لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ (٢) خَافِضَةٌ رَافِعَةٌ﴾ [الواقعة: ١، ٢، ٣] قال: تخفض ناسا وتضع آخرين (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة، انظر: تفسير ابن أبي حاتم (١٧٨٦٥).","vol":"19","page":416},{"text":"٣٧٥١١ - حدثنا حفص بن غياث عن (عبد اللَّه) (^١) بن مسلم عن سعيد بن جبير عن ابن عباس: ﴿إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ﴾ [هود: ١١٤] قال: الصلوات الخمس (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ط، ع، هـ]: (محمد)، وانظر: كتب التخريج، وسنن البيهقي ٢/ ١٢٥، ومعجم الطبراني الكبير ١٣/ (٢٤٨).\n(^٢) ضعيف؛ لضعف عبد اللَّه بن مسلم بن هرمز، وأخرجه الثوري في التفسير ١/ ١٣٥، وعبد الرزاق في التفسير ٢/ ٣١٤، ابن أبي حاتم (١١٢٧١)، وابن جرير ١٢/ ١٣٢، والمروزي في تعظيم الصلاة (٩٧).","vol":"19","page":416},{"text":"٣٧٥١٢ - حدثنا وكيع عن سفيان عن أبي يحيى القتات عن مجاهد عن ابن عباس قال: الأرض تبكي على المؤمن أربعين صباحًا (^١).\n_________\n(^١) ضعيف؛ لضعف أبي يحيى القتات، أخرجه ابن جرير ٢٥/ ١٢٥، والبيهقي في الشعب (٧٣٠٩).","vol":"19","page":416},{"text":"٣٧٥١٣ - حدثنا جرير عن قابوس عن أبيه عن ابن عباس قال: من (راءى راءى اللَّه) (^١) به (^٢).\n_________\n(^١) في [أ، ب، جـ]: (رأيا رأيا).\n(^٢) ضعيف؛ لحال قابوس، وورد مرفوعًا أخرجه مسلم (٢٩٨٦)، والنسائي (١١٧٠٠)، وابن حبان (٤٠٧).","vol":"19","page":416},{"text":"٣٧٥١٤ - حدثنا وكيع عن ابن أبي ليلى عن المنهال عن سعيد بن جبير عن ابن عباس: ﴿سَيَجْعَلُ لَهُمُ الرَّحْمَنُ وُدًّا﴾ [مريم: ٩٦] قال: يحبهم ويحببهم (^١).\n_________\n(^١) ضعيف؛ لضعف ابن أبي ليلى، أخرجه هاد (٤٧٨)، وابن جرير ١٦/ ١٣٣، والبيهقي في الزهد الكبير (٨١١)، وابن أبي الدنيا في الأولياء (٣٢).","vol":"19","page":417},{"text":"٣٧٥١٥ - حدثنا أبو أسامة قال: حدثنا (بَشير) (^١) بن عقبة قال: حدثنا يزيد بن عبد اللَّه عن ابن عباس قال: لابن آدم ثلاثة وثلاثون عضوا، على كل عضو منها زكاة من تسبيح اللَّه وتحميده وذكره (^٢).\n_________\n(^١) في [أ، ب، هـ]: (بشر)، وفي [جـ، س]: (بسر)، وانظر: الجرح والتعديل ٢/ ٣٧٦.\n(^٢) صحيح؛ ورواه البخاري في الأدب المفرد (٤٢٢) مع الشك في رفعه، كما ورد بنحوه مرفوعًا، أخرجه مسدد كما في المطالب العالية (٩٥٩)، والطبراني (١١٠٢٧)، والمروزي في تعظيم قدر الصلاة (٨٠٦).","vol":"19","page":417},{"text":"٣٧٥١٦ - حدثنا وكيع عن سفيان عن سماك عن عكرمة عن ابن عباس: ﴿لِكَيْلَا تَأْسَوْا عَلَى مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ﴾ [الحديد: ٢٣] قال: ليس أحد إلا وهو يحزن ويفرح ولكن (من جعل) (^١) المصيبة صبرا وجعل الخير شكرا (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مضطرب؛ رواية سماك عن عكرمة مضطرية، أخرجه ابن جرير ٢٧/ ٢٣٥، والحاكم ٢٠/ ٥٢١، والبيهقي في شعب الإيمان (٢٣٧).","vol":"19","page":417},{"text":"٣٧٥١٧ - حدثنا أبو معاوية عن إسماعيل بن سميع عن مسلم البطين عن سعيد ابن جبير عن ابن عباس: ﴿مَا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًا﴾ [نوح: ١٣] ما لكم (لا تعلمون) (^١) حق عظمته (^٢).\n_________\n(^١) في [أ، ب]: (لا يعلمون).\n(^٢) صحيح؛ أخرجه ابن جرير ٢/ ٩٥، والضياء في المختارة ١٠/ (٣٩٢)، وبنحوه البيهقي في الشعب (٧٢٨)، وأبو الشيخ في العظمة (٧٣).","vol":"19","page":417},{"text":"٣٧٥١٨ - حدثنا عفان قال: حدثنا جعفر بن سليمان قال: حدثنا محمد بن المنكدر عن جابر بن عبد اللَّه الأنصاري قال: رأى رجل جمجمة فحدث نفسه بشيء قال: فخر ساجدا تائبا مكانه، قال: فقيل له: ارفع رأسك فإنك أنت أنت، وأنا أنا (^١) (^٢).\n_________\n(^١) أي: أنت العائد للذنب، وأنا العوّاد بالمغفرة، كما في تفسير الثعلبي ٢/ ١٦٠ و٣/ ١٧٠.\n(^٢) حسن؛ جعفر بن سليمان صدوق، أخرجه تمام في الفوائد (٦٥٩)، وابن عدي ٢/ ١٤٧، وابن عساكر ٥/ ١٤٩ و٣٧/ ٣١٣.","vol":"19","page":418},{"text":"<span data-type='title' id=toc-5350>[٣٠] (كلام) (^١) الضحاك بن قيس (﵁)</span> (^٢)\n_________\n(^١) سقط من: [أ، ب، جـ، ع].\n(^٢) سقط من: [أ، ب، جـ، ط، هـ].","vol":"19","page":418},{"text":"٣٧٥١٩ - حدثنا (أبو بكر) (^١) قال: حدثنا جرير بن عبد الحميد عن عبد العزيز بن رفيع عن تميم بن طرفة قال: سمعت الضحاك بن قيس يقول: يا أيها الناس اعملوا أعمالكم للَّه، فإن اللَّه لا يقبل إلا عملا خالصًا (^٢)، لا يعفو أحد منكم عن مظلمة فيقول: هذا للَّه ولوجوهكم، فليس للَّه (^٣) إنما هي لوجوههم، ولا يصل أحد منكم رحمه فيقول: هذا للَّه وللرحم، إنما هو للرحم ومن عمل عملا فيجعله للَّه، ولا يشرك فيه شيئًا فإن اللَّه يقول يوم القيامة: من أشرك بي شيئًا في عمل عمله فهو (لشريكه) (^٤) ليس لي منه شيء (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ]: زيادة (صالحًا).\n(^٣) في [أ، ب، ط، هـ]: زيادة (و).\n(^٤) في [س]: (شريكه).\n(^٥) صحيح؛ أخرجه هناد (٨٥٠)، وورد بعضه مرفوعًا، أخرجه الدارقطني ١/ ٥١، والضياء ٨/ (٩٢)، وابن قانع ٢/ ٣٢، والبيهقي في الشعب (٦٨٣٦)، والبزار كما في الأحكام الكبرى ٣/ ٢٦٧، وابن عساكر ٢٤/ ٢٨١.","vol":"19","page":418},{"text":"٣٧٥٢٠ - حدثنا جرير عن منصور عن أبي الضحى قال: كان الضحاك بن قيس يقول: يا أيها الناس علموا أولادكم وأهليكم القرآن، فإنه من كتب اللَّه له من مسلم أن يدخله الجنة أتاه ملكان فاكتنفاه فقالا له: اقرأ وارتق في درج الجنة حتى ينزلا به حيث انتهى عمله من القرآن (^١).\n_________\n(^١) صحيح؛ أخرجه سعيد بن منصور ٢/ (١٠)، وابن أبي الدنيا في العيال (٣١١).","vol":"19","page":419},{"text":"٣٧٥٢١ - حدثنا حسين بن علي عن جعفر بن برقان عن ميمون بن مهران قال: قال: سمعت الضحاك بن قيس (يقول) (^١): إذكروا اللَّه في الرخاء يذكركم في الشدة، فإن يونس كان عبدا صالحا ذاكرا للَّه فلما وقع في بطن الحوت قال اللَّه: ﴿فَلَوْلَا أَنَّهُ كَانَ مِنَ الْمُسَبِّحِينَ (١٤٣) لَلَبِثَ فِي بَطْنِهِ إِلَى يَوْمِ يُبْعَثُونَ﴾ [الصافات: ١٤٣ - ١٤٤]، وإن فرعون كان عبدا طاغيا ناسيا لذكر اللَّه فلما أدركه الغرق: ﴿قَالَ آمَنْتُ أَنَّهُ لَا إِلَهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ (٩٠) آلْآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنْتَ مِنَ الْمُفْسِدِينَ﴾ [يونس: ٩٠ - ٩١] (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح؛ جعفر ثقة في غير الزهري، أخرجه ابن جرير ١١/ ١٦٣ و٣٣/ ١٠٠.","vol":"19","page":419},{"text":"٣٧٥٢٢ - حدثنا وكيع عن (قرة) (^١) بن خالد السدوسي عن حميد بن هلال العدوي عن خالد بن عمير العدوي.\n- قال: وحدثنا وكيع عن أبي نعامة سمعه من خالد بن (عمير) (^٢) قال: خطبنا عتبة بن غزوان، قال أبو نعامة: على المنبر، ولم يقله قرة، فقال: ألا إن (الدنيا) (^٣)\n⦗٤٢٠⦘\nقد آذنت (بصرم) (^٤) (وولت حذاء) (^٥)، ولم يبق منها إلا صبابة كصبابة (الإناء) (^٦)، فأنتم في دار (منتقلون) (^٧) عنها، فانتقلوا بخير من يحضركم، ولقد رأيتني سابع سبعة مع رسول اللَّه -ﷺ- وما لنا طعام نأكله إلا ورق الشجر، حتى قرحت أشداقنا.\n- قال قرة: ولقد وجدت بردة -قال: وقال أبو نعامة: التقطت بردة-، فشققتها بنصفين فلبست نصفها وأعطيت سعدا نصفها، وليس من أولئك السبعة أحد اليوم حيٌ إلا على مصر من الأمصار، ولتُجُرِّبنَّ الأمراء بعدي، وإنه واللَّه ما كانت نبوة (إلا) (^٨) تناسخت (حتى تكون) (^٩) ملكا (وجبربة) (^١٠)، ولقد ذكر لي، -قال قرة: أن الحجر، وقال (أبو نعامة) (^١١): أن الصخرة- يقذف بها من شفير جهنم فتهوي إلى قرارها، قال قرة: أراه قال: سبعين، وقال أبو نعامة: سبعين خريفًا (ولتملأن) (^١٢)، و(أن ما) (^١٣) بين المصراعين من أبواب الجنة لمسيرة أربعين عامًا، وليأتين على أبواب الجنة يوم وليس منها باب إلا وهو كظيظ، وإني أعوذ باللَّه أن أكون في نفسي عظيما وعند اللَّه صغيرا (^١٤).\n_________\n(^١) في [ع]: (مرة).\n(^٢) في [جـ]: (عمر).\n(^٣) في [أ]: (المدني).\n(^٤) في [أ، ب، س]: (بصوم).\n(^٥) في [أ، ب]: (وولدت حذا).\n(^٦) في [ع]: (الإباء).\n(^٧) في [أ، ب]: (متنقلين)، وفي [جـ]: (منقلين عنه).\n(^٨) في [ع]: (إلا ولذلك).\n(^٩) في [جـ، ع]: (حتى تكون).\n(^١٠) في [ع]: (جرية).\n(^١١) في [س]: (أبو معاوية).\n(^١٢) في [أ، ب، جـ]: (ولو تملون)، وسقط من: [ط، هـ].\n(^١٣) في [أ، ب]: (وإنما).\n(^١٤) صحيح؛ أخرجه مسلم (٢٩٦٧)، وأحمد (١٧٥٧٤).","vol":"19","page":419},{"text":"٣٧٥٢٣ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن (عمرو) (^١) عن الماجشون ابن أبي سلمة قال: قال: (سعد) (^٢) بن معاذ: ثلاث أنا فيما سواهن بعد ضعيف: ما سمعت رسول اللَّه -ﷺ- يقول قولًا قط إلا علمت أنه حق، ولا صليت صلاة قط فألهاني عنها غيرها حتى أنصرف، ولا تبعت جنازة فحدثت نفسي بغير (ما) (^٣) هي قائلة أو يقال لها حتى (نفرغ) (^٤) (^٥).\n_________\n(^١) في [أ، ب، جـ، ح، ط، ع، هـ]: (عمر)، وانظر: كتب التراجم والتخريج.\n(^٢) في [أ، ب]: (سعيد).\n(^٣) في [ع]: (ها).\n(^٤) في [ب، جـ، ع]: (يفرغ).\n(^٥) منقطع؛ الماجشون لم يدرك سعد بن معاذ، بينهما طبقتان أو ثلاث، وأخرجه الطبراني (٥٣٢١)، والبيهقي في الشعب (٣١٦٣)، وأخرجه ابن عبد البر في الاستيعاب ٢/ ٦٠٥ من طريق الماجشون عن الزهري عن ابن المسيب عن ابن عباس عن ابن معاذ، وسقط في جامع بيان العلم ٢/ ٩٢: (ابن عباس).","vol":"19","page":421},{"text":"٣٧٥٢٤ - قال محمد: فحدثت (بذلك) (^١) الزهري فقال: (يرحم) (^٢) اللَّه سعدا إن كان لمأمونا وما كنت أرى أن أحدا يكون هكذا إلا نبي.\n_________\n(^١) في [س]: تكررت.\n(^٢) في [ع]: (رحم).","vol":"19","page":421},{"text":"٣٧٥٢٥ - حدثنا أبو أسامة عن سفيان عن أبي سنان عن ابن (أبي الهذيل) (^١) قال: بني عبد اللَّه بيتا في داره من لبن ثم دعا عمارا فقال: كيف ترى يا أبا اليقظان؟ فقال: أراك بنيت شديدًا، وأملت بعيدًا، وتموت قريبًا (^٢) (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، هـ]: زيادة (نسأل اللَّه حسن الختام).\n(^٣) صحيح؛ أبو سنان هو ضرار بن مرة، أخرجه أبو نعيم في الحلية ١/ ١٤٢، وابن أبي الدنيا في قصر الأمل (٢٧٤)، وابن عساكر ٤٣/ ٤٤٥، وبنحوه البيهقي في شعب الإيمان (١٠٧٤١).","vol":"19","page":421},{"text":"<span data-type='title' id=toc-5351>[٣١] كلام حذيفة (﵁)</span> (^١)\n_________\n(^١) سقط من: [جـ، ع] وفي [س]: زيادة (تعالى عنه).","vol":"19","page":422},{"text":"٣٧٥٢٦ - حدثنا محمد بن فضيل عن عطاء بن السائب عن أبي عبد الرحمن قال: قام حذيفة بالمدائن فخطب فحمد اللَّه وأثنى عليه ثم قال: ﴿اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ﴾ [القمر: ١] (ألا) (^١) إن الساعة قد اقتربت، وإن القمر قد انشق، ألا وإن الدنيا قد آذنت بالفراق، ألا وإن (المضمار) (^٢) اليوم، وإن السباق غدا، وإن الغاية النار، وإن السابق من سبق إلى الجنة (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب]: (الضمار).\n(^٣) ضعيف؛ عطاء اختلط ورواية ابن فضيل عنه بعد الاختلاط وقد توبع، أخرجه الحاكم ٤/ ٦٥١، وعبد الرزاق (٥٢٨٥)، وأبو نعيم في الحلية ١/ ٢٨١، وابن جرير ٢٧/ ٨٦، والخطيب ١/ ٢٠٢، وابن عساكر ١٢/ ٢٨٧، والطحاوي في شرح المشكل ٢/ ١٨١، وأبو الشيخ في طبقات أصبهان ١/ ٤٢٠.","vol":"19","page":422},{"text":"٣٧٥٢٧ - حدثنا محمد بن فضيل عن الأعمش عن (سليم) (^١) (العامري) (^٢) قال: سمعت حذيفة يقول: بحسب (المرء) (^٣) من العلم أن يخشى اللَّه، وبحسبه من الكذب أن يقول: أستغفر اللَّه ثم يعود (^٤).\n_________\n(^١) في [جـ]: (سلمان)، وفي [أ، ب، س، ع]: (سليمان)، وانظر: التاريخ الكبير ٤/ ١٣١، والجرح والتعديل ٤/ ٢١٣، والثقات ٤/ ٣٣٠.\n(^٢) في [جـ، ع]: (الغامري).\n(^٣) في [أ، ب، جـ، س، ع]: (المؤمن).\n(^٤) مجهول؛ لجهالة سليم العامري، وأخرجه أبو نعيم ١/ ٢٨١، وهناد (٩١١)، وابن فضيل في الدعاء (١٣٣).","vol":"19","page":422},{"text":"٣٧٥٢٨ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن صلة عن حذيفة قال: يجمع الناس في صعيد واحد ينفذهم البصر ويسمعهم الداعي فينادي مناد: يا محمد على رؤوس الأولين والآخرين، فيقول -ﷺ-: \"لبيك وسعديك، والخير (بين\n⦗٤٢٣⦘\nيديك) (^١) والشر ليس إليك، والمهدي من هديت، تباركت (^٢) وتعاليت\"، قال حذيفة: فذلك المقام المحمود (^٣).\n_________\n(^١) في [أ، ب، هـ]: (بيديك).\n(^٢) في [هـ]: زيادة (ربنا).\n(^٣) صحيح؛ أخرجه النسائي (١١٢٩٤)، والحاكم ٢/ ٣٩٥، وعبد الرزاق في التفسير ٢/ ٣٨٧، وابن جرير ١٥/ ١٤٤، والبزار (٢٩٢٦)، والطيالسي (٤١٤)، والحارث (١١٢٩/ بغية)، ومسدد كما في المطالب (٤٥٧٢)، وابن أبي عمر كما في المطالب (٤٣٧٣)، وأبو نعيم ١/ ٢٧٨، وابن أبي حاتم في العلل (٢١٤٠)، واللالكائي (٢٠٨٦)، وابن منده في الإيمان (٩٢٩)، والآجري في الشريعة (١٠٩٢).","vol":"19","page":422},{"text":"٣٧٥٢٩ - حدثنا أبو معاوية عن الأعمش عن إبراهيم (عن) (^١) همام عن حذيفة قال: كان يدخل المسجد فيقف على (الحلق) (^٢) فيقول: يا معشر القراء اسلكوا الطريق (فلئن) (^٣) (سلكتموه) (^٤) لقد سُبقْتُم سبقا بعيدًا، ولئن أخذتم يمينا (و) (^٥) شمالا لقد ضللتم ضلالا بعيدا (^٦).\n_________\n(^١) في [هـ]: (بن).\n(^٢) في [س، ع]: (الخلق).\n(^٣) في [س]: (فليس).\n(^٤) في [ط، هـ]: (سلكتوه).\n(^٥) في [أ، ب، جـ، س]: (أو).\n(^٦) صحيح؛ أخرجه البخاري (٦٨٥٣).","vol":"19","page":423},{"text":"٣٧٥٣٠ - حدثنا محمد بن عبيد عن الأعمش عن موسى بن (عبد اللَّه) (^١) بن يزيد عن أم سلمة قالت: قال حذيفة: لوددت أن لي إنسانا يكون في مالي ثم أغلق علي بابا فلا يدخل علي أحد حتى ألحق باللَّه (^٢).\n_________\n(^١) في [ع]: (عبيد اللَّه).\n(^٢) مجهول؛ لجهالة أم سلمة، أخرجه هناد (١٢٣٣)، وأبو نعيم ١/ ٢٧٨، وابن عساكر ١٢/ ٢٩٢، والخطابي في العزلة (١١)، وابن أبي الدنيا في المتمنين (١٠٠).","vol":"19","page":423},{"text":"٣٧٥٣١ - حدثنا ابن إدريس عن حصين عن أبي وائل شقيق عن خالد بن ربيع العبسي قال: لما بلغنا ثقل حذيفة خرج إليه نفر من بني عبس ونفر من الأنصار معنا أبو مسعود، قال: فانتهينا إليه في بعض الليل فقال: أي ساعة هذه؟ قلنا: ساعة كذا وكذا، قال: أعوذ باللَّه من (صباح) (^١) إلى النار، هل جئتموني معكم (بكفن؟) (^٢) قلنا: نعم، قال: فلا (تغالوا) (^٣) بكفني فإن يكن لصاحبكم خير عند اللَّه يبدل خيرا منه وإلا (سلب) (^٤) سريعًا (^٥).\n_________\n(^١) في [أ، ب]: (صياح).\n(^٢) سقط من: [جـ].\n(^٣) في [س]: (تخابوا).\n(^٤) في [جـ]: تكرر.\n(^٥) مجهول؛ لجهالة خالد بن ربيع، أخرجه البخاري في الأدب المفرد (٤٩٦)، وابن شبه في تاريخ المدينة (٢٢١١)، وأبو نعيم في الحلية ١/ ٢٨٢، وابن عساكر ١٢/ ٢٩٥، وابن الجوزي في المنتظم ٥/ ١٠٦، والخطيب ٨/ ٢٩١، والمزي ٨/ ٦٣.","vol":"19","page":424},{"text":"٣٧٥٣٢ - حدثنا عبد الرحيم بن سليمان عن (مجالد) (^١) عن محمد بن المنتشر عن (ابن) (^٢) (حراش) (^٣) عن حذيفة بن اليمان قال: إن في القبر حسابا وفي (يوم) (^٤) القيامة عذابا (^٥) (^٦).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) في [أ، ب، س، ط]: (أبي).\n(^٣) في [أ]: (خراش).\n(^٤) في [ب]: (اليوم).\n(^٥) في [هـ]: زيادة (فمن حوسب يوم القيامة عذب).\n(^٦) ضعيف؛ لحال مجالد، أخرجه أبو نعيم في الحلية ١/ ٢٨٣، والخطيب في الموضح ٢/ ٢٧٧.","vol":"19","page":424},{"text":"٣٧٥٣٣ - حدثنا وكيع عن إسماعيل عن قيس (^١) (قال: لما أتي حذيفة\n⦗٤٢٥⦘\nبكفنه) (^٢) قال: إن يصب أخوكم خيرا فعسى، (وإلا ليترامين به) (^٣) رجواها (^٤) إلى يوم القيامة (^٥).\n_________\n(^١) في [هـ]: زيادة (عن أبي مسعود).\n(^٢) في [ب]: تكرر.\n(^٣) سقط من: [س].\n(^٤) أي: ليتساقطن جانبا القبر عليه عذابًا.\n(^٥) صحيح؛ أخرجه أبو نعيم ١/ ٢٨٣، وابن عساكر ١/ ٢٩٩، والخطابي في غريب الحديث ٢/ ٣٣٢.","vol":"19","page":424},{"text":"٣٧٥٣٤ - حدثنا وكيع عن سفيان (عن أبي إسحاق عن مسلم) (^١) عن حذيفة: ﴿لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ﴾ [يونس: ٢٦] قال: النظر إلى وجه اللَّه (^٢).\n_________\n(^١) في [ع]: تكررت.\n(^٢) حسن؛ مسلم هو ابن نذير صدوق، وأخرجه الدارمي في الرد على الجهمية (١٩١)، وابن جرير ١١/ ١٠٥، والبيهقي في الاعتقاد (ص ١٢٥)، وعبد اللَّه بن أحمد في السنة (٤٧٣)، والمحاملي في الأمالي ١/ ٣٦٦، واللالكائي (٧٨٤)، والآجري في الشريعة (٥٩١)، وابن خزيمة في التوحيد (٢٦٤)، وهناد في الزهد (١٧٠).","vol":"19","page":425},{"text":"٣٧٥٣٥ - حدثنا يحيى بن أبي (بكير) (^١) عن شعبة عن عبد الملك بن ميسرة قال: سمعت زياد يحدث عن ربعي بن (حراش) (^٢) عن حذيفة أنه قال: رب يوم لو أتاني الموت لم أشك، فأما اليوم فقد خالطت أشياء لا أدري على ما أنا (منها) (^٣) (^٤).\n_________\n(^١) في [ب، ع]: (بكر).\n(^٢) في [ب، س، ع]: (خراش).\n(^٣) في [هـ]: (فيها).\n(^٤) مجهول؛ لجهالة زياد، أخرجه أبو نعيم في الحلية ١/ ٢٧٨، والبغوي في الجعديات (٤٦٨)، والبيهقي في الشعب (٨٤٣)، واللالكائي ١/ ١١٠، وابن عساكر ١٢/ ٢٩٧.","vol":"19","page":425},{"text":"٣٧٥٣٦ - وأوصى أبا مسعود فقال: عليك بما تعرف، وإياك و(التلون) (^١) في دين اللَّه (^٢).\n_________\n(^١) في [س]: (ما لون).\n(^٢) مجهول؛ لجهالة زياد، أخرجه البغوي في الجعديات (٤٦٨)، والبيهقي في الشعب (٨٤٣)، واللالكائي (١٦٤)، وابن عساكر ١٢/ ٢٩٧.","vol":"19","page":426},{"text":"٣٧٥٣٧ - حدثنا وكيع عن عكرمة بن عمار عن أبي عبد اللَّه الفلسطيني (^١) عن عبد العزيز ابن أخ لحذيفة قال: سمعته من حذيفة (من) (^٢) خمس وأربعين سنة، قال: قال حذيفة: أول ما تفقدون من دينكم الخشوع، وآخر ما تفقدون من دينكم الصلاة (^٣).\n_________\n(^١) قيل: اسمه حميد بن زياد، انظر: الجرح والتعديل ٥/ ٣٩٦، وقيل جنيد، انظر: الكنى ٢/ ٨١٤، وقيل هو حميد بن عقبة بن رومان.\n(^٢) في [هـ]: (منذ).\n(^٣) مجهول؛ لجهالة أبي عبد اللَّه الفلسطيني، وأخرجه أحمد في الزهد (ص ١٧٩)، والحاكم ٤/ ٤٦٩، والدولابي (١٤٢٠)، وابن جرير في مسند ابن عباس (١٠٠٦).","vol":"19","page":426},{"text":"٣٧٥٣٨ - حدثنا أبو أسامة عن ابن عون عن أبي بشر عن جندب بن عبد اللَّه البجلي ثم (البصري) (^١) قال: استأذنت على حذيفة ثلاث مرات فلم يأذن لي، فرجعت فإذا رسوله قد لحقني فقال: ما ردك؟ قلت: ظننت أنك نائم، قال: ما كنت لأنام حتى انظر من أين تطلع الشمس (^٢).\n_________\n(^١) سبق في كتاب الأدب: (القسري).\n(^٢) صحيح؛ أخرجه المؤلف في الأدب (١٥٧)، وابن عساكر ٣٩/ ٣٨٣، وابن شبه (١٨٩١).","vol":"19","page":426},{"text":"٣٧٥٣٩ - قال: فحدثت به محمدا فقال: قد فعله غير واحد من أصحاب محمد -ﷺ- (^١).\n_________\n(^١) صحيح.","vol":"19","page":426},{"text":"<span data-type='title' id=toc-5352>[٣٢] كلام عبادة بن الصامت (﵁)</span> (^١)\n_________\n(^١) في [ع]: بياض، وسقط من: [خ].","vol":"19","page":427},{"text":"٣٧٥٤٠ - حدثنا أبو معاوية عن الأعمش عن (شمر) (^١) بن عطية عن شهر بن حوشب عن عبادة بن الصامت قال: إذا كان يوم القيامة قال اللَّه: ميزوا ما كان لي من (الدنيا) (^٢) وألقوا (سائرها) (^٣) في النار (^٤).\n_________\n(^١) في [أ، ب]: (سمر).\n(^٢) في [أ]: (الدني).\n(^٣) في [أ، ب، س]: (سايرها).\n(^٤) منقطع؛ شهر لم يدرك عبادة، وأخرجه هناد (٨٥٨)، وابن الأعرابي في الزهد (٦٩)، وابن المبارك (٥٤٤)، والبيهقي في الشعب (٦٨٤٨)، وابن أبي الدنيا في ذم الدنيا (٦)، والثعلبي في التفسير ٧/ ٢٦٧.","vol":"19","page":427},{"text":"٣٧٥٤١ - حدثنا (يعلى) (^١) بن عبيد عن الأعمش عن عمارة (^٢) بن حمزة شهر بن حوشب قال: جاء رجل إلى عبادة بن الصامت فقال: رجل يصلي يبتغي وجه اللَّه ويحب أن يحمد، قال: ليس بشيء، إن اللَّه (^٣) يقول: أنا خير شريك، فمن كان له معي شريك فهو (له) (^٤) كله لا حاجة لي فيه (^٥).\n_________\n(^١) في [ع]: (يحيى).\n(^٢) انظر: ترجمته في تاريخ بغداد ١٢/ ٢٨٠، وعند ابن جرير سماه: (حمزة أبو عمارة)، وانظر: تفسير ابن كثير ٣/ ١٠٩.\n(^٣) في [أ، ب]: زيادة (تعالى).\n(^٤) سقط من: [س].\n(^٥) منقطع، شهر لا يروي عن عبادة، وأخرجه ابن جرير ١٦/ ٤٠، وابن أبي حاتم في العلل ٢/ ١٢٠، وهناد (٨٥١).","vol":"19","page":427},{"text":"٣٧٥٤٢ - حدثنا غندر عن شعبة عن الحكم قال: سمعت ميمون بن أبي شبيب يحدث عن عبادة بن الصامت قال: أتمنى لحبيبي أن يقل ماله\n⦗٤٢٨⦘\n(ويعجل) (^١) موته (^٢).\n_________\n(^١) في [س]: (ويعمر).\n(^٢) منقطع؛ لم يثبت سماع ميمون من عبادة، وقد عرف عنه الإرسال.","vol":"19","page":427},{"text":"<span data-type='title' id=toc-5353>[٣٣] (كلام أبي موسى -﵁</span>-) (^١)\n_________\n(^١) في [ع]: بياض، وسقط ﵁ في [جـ]، وفي [أ، ب، س]: زيادة (تعالى).","vol":"19","page":428},{"text":"٣٧٥٤٣ - حدثنا (أبو) (^١) معاوية عن الأعمش عن شقيق (^٢) عن أبي موسى قال: إنما (أهلك) (^٣) من كان قبلكم هذا الدينار والدرهم وهما مهلكاكم (^٤).\n_________\n(^١) في [ب]: (أبي).\n(^٢) في [هـ]: زيادة (عن أبي وائل).\n(^٣) في [جـ]: (هلك).\n(^٤) صحيح؛ أخرجه مسدد كما في المطالب (٣١٧٧)، وهناد (٦٨٣)، وأبو نعيم في الحلية ١/ ٢٦١، والبيهقي في الشعب (١٠٢٩٣)، وقد ورد مرفوعمًا، أخرجه ابن حبان (٦٩٤)، والدارقطني في العلل ٧/ ٢٢٩، والطبراني في الأوسط (٢٠٤٣)، وابن عساكر ٦١/ ٢٥٤، والقزويني في التاريخ ١/ ٢٨١.","vol":"19","page":428},{"text":"٣٧٥٤٤ - حدثنا عبد الصمد بن عبد الوارث عن حماد بن سلمة عن أبي عمران الجوني عن (ابن) (^١) (أبي) (^٢) موسى عن أبيه: ﴿وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ﴾ [الرحمن: ٤٦] قال: جنتان من ذهب للسابقين، وجنتان من فضة للتابعين (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [س].\n(^٣) صحيح؛ أخرجه الحاكم ٢/ ٤٧٤، والبيهقي في البعث (٢٤١)، وورد مرفوعًا بدون ذكر السابقين والتابعين عند البخاري (٧٤٤٤)، ومسلم (١٨٠).","vol":"19","page":428},{"text":"٣٧٥٤٥ - حدثنا أبو معاوية عن الأعمش عن أبي ظبيان عن أبي موسى قال: الشمس فوق رؤوس الناس يوم القيامة وأعمالهم تظلهم (أو) (^١) (تُضْحِيهم) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (و).\n(^٢) أي: تتركهم في الشمس، وفي [ط، هـ]: (تضيعهم)، وفي [س]: (تصحبهم).\n(^٣) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ٢٦١، وهناد في الزهد (٣٣١)، والمروزي في زوائد زهد ابن المبارك (١٣٢٥).","vol":"19","page":429},{"text":"٣٧٥٤٦ - حدثنا وكيع قال: حدثنا الأعمش عن أبي الضحى عن مسروق قال: كنا مع أبي موسى (قال) (^١): فجئنا الليل إلى بستان (خرب) (^٢)، قال: فقام أبو موسى من الليل يصلي، فقرأ قراءة حسنة ثم قال: اللهم أنت مؤمن تحب المؤمن مهيمن تحب المهيمن، سلام تحب السلام، صادق تحب الصادق (^٣).\n_________\n(^١) سقط من: [أ، ب، ع].\n(^٢) في [أ، ب]: (حرث)، وفي [س]: (حزب)، وفي [جـ]: (خرب).\n(^٣) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ٢٥٩، وابن عساكر ٣٢/ ٨٨.","vol":"19","page":429},{"text":"٣٧٥٤٧ - حدثنا حسين بن علي عن زائدة عن عاصم عن شقيق عن أبي موسى قال: تخرج نفس المؤمن وهي أطيب (ريحا من) (^١) المسك، قال: (فيصعد) (^٢) بها الملائكة الذين يتوفونها فتلقاهم ملائكة دون السماء فيقولون: من هذا (معكم؟) (^٣) فيقولون: فلان -ويذكرونه بأحسن عمله، فيقولون: حياكم اللَّه وحيا من معكم، قال: فتفتح له أبو اب السماء، قال: فيشرق وجهه فيأتي الرب ولوجهه برهان مثل الشمس، قال: وأما الآخر فتخرج نفسه وهي أنتن من الجيفة، فيصعد بها الملائكة الذين يتوفونها فتلقاهم ملائكة دون السماء فيقولون: من هذا\n⦗٤٣٠⦘\n«معكم؟) (^٤) فيقولون: فلان) (^٥) -ويذكرونه باسوأ أعماله، قال: فيقولون: ردوه فما ظلمه اللَّه شيئًا (^٦)، قال: وقرأ أبو موسى: ﴿وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ﴾ [الأعراف: ٤٠] (^٧).\n_________\n(^١) في [جـ]: (من ريح).\n(^٢) في [أ، ب]: (فتصعد).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [جـ، س].\n(^٥) سقط من: [أ، ب]، وفي [جـ]: بياض لكلمة (فيقولون فلان).\n(^٦) سقط من: [أ، ب].\n(^٧) ضعيف؛ لضعف عاصم بن أبي النجود في أبي وائل، أخرجه أبو نعيم في الحلية ١/ ٢٦٢، والبيهقي في إثبات عذاب القبر (٢٢٨).","vol":"19","page":429},{"text":"٣٧٥٤٨ - حدثنا معاذ عن ابن عون عن محمد قال: كتب أبو موسى إلى عامر من عبد اللَّه بن قيس (إلى عامر بن عبد اللَّه الذي وإن يدعى عامر بن عبد قيس) (^١): أما بعد: فإني عهدتك على أمر وبلغني أنك تغيرت، فإن كنت على ما عهدت فاتق (اللَّه) (^٢) ودم، وإن كنت تغيرت فاتق اللَّه ومحمد (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [س].\n(^٣) منقطع؛ ابن سيرين عن أبي موسى منقطع، وأخرجه يعقوب بن سفيان في المعرفة ٢/ ٤٦، وأحمد في الزهد (ص ٢٢٤)، وابن عساكر ٢٦/ ٣٩.","vol":"19","page":430},{"text":"٣٧٥٤٩ - حدثنا علي بن مسهر عن عاصم عن أبي (كبشة) (^١) عن أبي موسى قال: الجليس الصالح خير من الوحدة، والوحدة خير من جليس السوء، ألا إن مثل (الجليس الصالح) (^٢) كمثل العطر، (إلا) (^٣) (يحذك) (^٤) (يعبق) (^٥) بك من\n⦗٤٣١⦘\nريحه، ألا (وإن) (^٦) مثل جليس السوء كمثل (الكير) (^٧) (إلا) (^٨) يحرقك يعبق بك من ريحه، ألا وإنما سمي القلب من تقلبه، ألا وإن مثل القلب مثل ريشة متعلقة بشجرة في فضاء من الأرض فالريح تقلبها ظهرا وبطنا (^٩).\n_________\n(^١) في [س]: (كشبة).\n(^٢) في [جـ]: (جليس الصالح)، وفي [هـ]: (جليس الخير).\n(^٣) في [ع]: (لا).\n(^٤) في [أ، ب، جـ]: (يجدك)، وفي [س]: (يخذك).\n(^٥) في [س]: (يعتق).\n(^٦) في [أ، جـ، ع]: (وإنما).\n(^٧) في [ع]: (الكيران).\n(^٨) في [ع]: (لا).\n(^٩) مجهول؛ لجهالة أبي كبشة، أخرجه ابن المبارك في الزهد (٣٥٨)، وهناد في الزهد (١٢٣٧)، وورد مرفوعًا عند أحمد (١٩٦٦٠)، وأصله عند البخاري (٢١٠١)، ومسلم (٢٦٢٨).","vol":"19","page":430},{"text":"٣٧٥٥٠ - حدثنا يزيد بن هارون عن حماد بن سلمة عن ثابت البناني عن أنس قال: (كنا) (^١) مع أبي موسى في (منزله) (^٢) فسمع الناس يتكلمون فسمع فصاحة وبلاغة، قال: فقال: يا أنس هلم فلنذكر اللَّه (ساعة) (^٣)، فإن هؤلاء يكاد أحدهم أن (يفري) (^٤) الأديم بلسانه، ثم قال: يا أنس ما ثبط الناس عن الآخرة؟ ما ثبطهم عنها؟ قال: قلت: الدنيا والشهوات، قال: لا، ولكن غيبت الآخرة، وعجلت الدنيا، ولو عاينوا ما عدلوا بينهما (ولا ميلوا) (^٥) (^٦).\n_________\n(^١) في [أ، ب]: (كنت).\n(^٢) في [هـ]: (مسير له).\n(^٣) في [أ، ب]: (بساعة).\n(^٤) في [هـ]: (يغري).\n(^٥) في [أ، ب]: (ملكوا)، وفي [جـ، س]: (مثلوا).\n(^٦) صحيح؛ أخرجه أبو نعيم ١/ ١٥٩، والبيهقي في شعب الإيمان (١٠٦٦٧)، وابن عساكر ٣٢/ ٩٠.","vol":"19","page":431},{"text":"٣٧٥٥١ - حدثنا غندر عن شعبة عن زياد بن مخراق عن أبي إياس عن أبي (كنانة) (^١) عن أبي موسى الأشعري أنه قال: (إن) (^٢) هذا القرآن\n⦗٤٣٢⦘\n(كائن) (^٣) لكم أجرا، وكائن لكم ذكرا، وكائن (عليكم) (^٤) وزرا، فاتبعوا القرآن ولا يتبعكم، فإنه من يتبع القرآن يهبط به (^٥) رياض الجنة، ومن يتبعه القرآن يزخ في قفاه فيقذفه في جهنم (^٦).\n_________\n(^١) سقط من: [س].\n(^٢) في [ب]: (عن).\n(^٣) في [أ، ب، ع]: (كاين).\n(^٤) في [أ، ب]: (لكم).\n(^٥) في [هـ]: زيادة (على).\n(^٦) مجهول؛ لجهالة أبي كنانة القرشي، وأخرجه الدارمي (٣٣٢٨)، وسعيد بن منصور ٢/ (٨)، والخطيب في تاريخ بغداد ١٣/ ٨٥، ومسدد كما في المطالب العالية (٣٥٠٣)، وأبو نعيم ١/ ٢٥٧، والبيهقي في الشعب (٣٠٢٣).","vol":"19","page":431},{"text":"٣٧٥٥٢ - حدثنا الفضل بن دكين عن سفيان عن عطاء بن السائب عن أبي عبد الرحمن عن أبي موسى قال: إذا أصبح إبليس بعث جنوده فيقول: لم أزل به حتى شرب، قال: أنت، قال: لم أزل به حتى زنى، قال: أنت، قال: لم أزل به حتى قتل، قال: أنت (^١).\n_________\n(^١) صحيح؛ رواية سفيان عن عطاء قبل اختلاطه، وأخرجه ابن الجوزي في تلبيس إبليس (ص ٤٣)، والشبلي في آكام الرجان (ص ٢٢٦)، ونسبه القرطبي ١٠/ ٤٢٢ المسند أحمد، وقد ورد مرفوعًا، أخرجه ابن حبان (٦١٨٩)، والحاكم ٤/ ٣٩٠، وأبو نعيم في الحلية ٨/ ١٢٨، والطبراني كما في مجمع الزوائد ١/ ١١٤.","vol":"19","page":432},{"text":"٣٧٥٥٣ - حدثنا عفان قال: حدثنا وهيب قال: حدثنا داود بن أبي هند عن أبي حرب بن أبي الأسود عن أبيه قال: جمع أبو موسى القراء (فقال) (^١): لا يدخلن عليكم إلا من جمع القرآن، قال: فدخلنا زهاء ثلاثمائة رجل (فوعظنا) (^٢) وقال: أنتم قراء هذا البلد وأنتم، فلا يطولن عليكم الأمد فتقسو قلوبكم كما قست قلوب أهل الكتاب (^٣).\n_________\n(^١) في [س]: (قال).\n(^٢) في [س]: (بوعظنا).\n(^٣) صحيح؛ أخرجه مسلم (١٠٥٠).","vol":"19","page":432},{"text":"٣٧٥٥٤ - حدثنا أبو خالد عن أشعث عن أبي بردة قال: بعثني (أبي) (^١) إلى المدينة وقال: اِلحق أصحاب رسول اللَّه -ﷺ- (فسائلهم) (^٢)، واعلم أني سائلك، فلقيت ابن سلام فإذا هو رجل خاشع (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [أ، ب، ع]: (فسايلهم).\n(^٣) ضعيف؛ أشعث هو ابن سوّار ضعيف.","vol":"19","page":433},{"text":"<span data-type='title' id=toc-5354>[٣٤] كلام ابن الزبير (﵁)</span> (^١)\n_________\n(^١) سقط من: [جـ، ع] وفي [أ، ب، س]: (تعالى عنه).","vol":"19","page":433},{"text":"٣٧٥٥٥ - حدثنا جرير عن منصور عن مجاهد قال: كان ابن الزبير إذا قام في الصلاة كأنه وتد (^١).\n_________\n(^١) صحيح؛ وتقدم ٢/ ٣٤٠ برقم [٧٤٣٦] بلفظ: (كأنه عود)، وهكذا رواه عبد اللَّه بن أحمد في زوائد فضائل الصحابة (٢٣٠)، والمروزي في تعظيم الصلاة (١٤٤)، والبيهقي ٢/ ٢٨٠، وأبو نعيم في الحلية ١/ ٣٣٥، وابن عساكر ٢٨/ ١٦٩، والفاكهي في أخبار مكة (١٥٧٨).","vol":"19","page":433},{"text":"٣٧٥٥٦ - حدثنا أبو بكر بن عياش عن أبي إسحاق قال: ما رأيت سجدة أعظم من سجدته -يعني ابن الزبير (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد في العلل ٢/ ٤٧٠، والفاكهي (١٥٨١)، ويعقوب في المعرفة ٣/ ١٢.","vol":"19","page":433},{"text":"٣٧٥٥٧ - حدثنا عبد اللَّه بن نمير قال: أخبرنا هشام بن عروة عن أبيه عن عبد اللَّه بن الزبير (قال) (^١): ﴿خُذِ الْعَفْوَ﴾ [الأعراف: ١٩٩] قال: ما مر به من أخلاق الناس، وأيم اللَّه لآخذن به فيهم ما (صحبتهم) (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ب]: (أصبحتهم)، وفي [أ]: (أصحبتهم).\n(^٣) صحيح؛ أخرجه البخاري (٤٦٤٣)، وأبو داود (٤٧٨٧).","vol":"19","page":433},{"text":"٣٧٥٥٨ - حدثنا أبو داود الطيالسي عن الأسود بن شيبان عن أبي نوفل بن أبي عقرب قال: دخلنا على ابن الزبير وهو مواصل لخمس عشرة (^١).\n_________\n(^١) صحيح.","vol":"19","page":434},{"text":"٣٧٥٥٩ - حدثنا أبو أسامة عن سعيد بن مرزبان قال: حدثنا محمد بن عبيد اللَّه الثقفي قال: رأيت ابن الزبير خطبهم (و) (^١) قال: إنكم جئتم من بلدان شتى تلتمسون أمرا عظيما، فعليكم بحسن الدعة وصدق النية (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) ضعيف؛ لحال سعيد بن مرزبان وهو أبو سعد البقال.","vol":"19","page":434},{"text":"٣٧٥٦٠ - حدثنا أبو أسامة عن هشام بن عروة عن وهب بن كيسان قال: كتب رجل من (أهل) (^١) العراق إلى ابن الزبير حين بويع: سلام عليك فإني أحمد (إليك اللَّه) (^٢) الذي لا إله إلا (هو) (^٣)، أما بعد فإن لأهل طاعة اللَّه وأهل الخير علامة يعرفون بها و(تعرف) (^٤) فيهم من الأمر بالمعروف والنهي عن المنكر والعمل بطاعة اللَّه، وأعلم (الناس) (^٥) أن الإمام (مثل) (^٦) السوق يأتيه ما (كان) (^٧) فيه، فإن كان برا جاءه أهل البر ببرهم، وإن كان فاجرا جاءه أهل الفجور بفجورهم (^٨).\n_________\n(^١) في [ع]: (أرض).\n(^٢) في [س]: (اللَّه إليك).\n(^٣) في [أ، ب]: (اللَّه).\n(^٤) في [ط، هـ]: (يعرف).\n(^٥) هكذا في النسخ، وتقدم ١١/ ٩٧ برقم [٣٢٥٨٩] بدونها.\n(^٦) في [أ، ب]: (كا).\n(^٧) في [هـ]: (زكا).\n(^٨) صحيح؛ أخرجه هناد (٥٢٦)، وابن عساكر ٢٨/ ٢١٤.","vol":"19","page":434},{"text":"٣٧٥٦١ - حدثنا محمد بن عبد اللَّه الأسدي عن سفيان عن يونس عن الحسن عن عُتي عن أبي بن كعب قال: إن طعام ابن آدم ضرب مثلا، وإن ملّحه\n⦗٤٣٥⦘\nو(قزّحه) (^١) علم (إلى) (^٢) ما يصير (^٣).\n_________\n(^١) أي: أكثر ثوابله، وفي [أ، ب، ط]: (فرحه).\n(^٢) في [ب]: (على).\n(^٣) صحيح؛ أخرجه الطيالسي (٥٤٨)، وأبو نعيم في الحلية ١/ ٢٥٤، وابن أبي الدنيا في التواضع (٢٢١١)، وأخرجه مرفوعًا ابن حبان (٧٠٢)، وعبد اللَّه بن أحمد (٢١٢٣٩)، وابن أبي عاصم في الزهد (٢٠٥)، والشاشي (١٥٠١)، والطبراني (٥٣١)، وأبو الشيخ في الأمثال (٢٦٩).","vol":"19","page":434},{"text":"٣٧٥٦٢ - حدثنا غندر عن شعبة عن سعد بن إبراهيم (^١) عن أبيه عن جده عبد الرحمن بن عوف أنه أتي بطعام فقال عبد الرحمن: قتل حمزة ولم (يجد) (^٢) ما (نكفنه) (^٣) وهو خير مني، وقتل مصعب بن عمير وهو خير مني ولم (يجد) (^٤) ما (نكفنه) (^٥)، وقد أصبنا منها ما أصبنا، ثم قال عبد الرحمن: (إني) (^٦) لأخشى أن نكون قد عجلت لنا طيباتنا في الدنيا (^٧).\n_________\n(^١) في [ب]: زيادة (بن إبراهيم).\n(^٢) في [أ، ط]: (نجد).\n(^٣) في [س]: (يكفيه)، وفي [هـ]: (يكفنه).\n(^٤) في [أ، ط]: (نجد).\n(^٥) في [س]: (يكفيه)، وفي [هـ]: (يكفنه).\n(^٦) في [ب]: (أبي)، وفي [هـ]: (إلى).\n(^٧) صحيح؛ أخرجه البخاري (١٢٧٤)، وابن حبان (٧٠١٨).","vol":"19","page":435},{"text":"٣٧٥٦٣ - حدثنا أبو أسامة عن مسعر عن (معن) (^١) عن عون بن عبد اللَّه قال: بينا رجل في بستان بمصر في فتنة ابن الزبير جالس مهموم حزين ينكت في الأرض، إذ رفع رأسه فإذا صاحب مسحاة قائم بين يديه، فقال صاحب المسحاة: (ما لي أراك مهموما حزينا؟ فكأنه ازدراه، فقال: لا شيء، (فقال) (^٢) صاحب المسحاة) (^٣): إن\n⦗٤٣٦⦘\n(يكن) (^٤) للدنيا (^٥)، فالدنيا عرض حاضر، يأكل منه البر والفاجر، وإن الآخرة أجلٌ صادق، يحكم فيه ملك قادر، (^٦) يفصل بين الحق والباطل، حتى ذكر أن لها مفاصل مثل مفاصل اللحم، من أخطأ منها شيئًا أخطأ الحق، فلما سمع بذلك قال: اهتمامي بما فيه المسلمون، قال: فقال: فإن اللَّه سينجيك بشفقتك على المسلمين، وسل من ذا الذي سأل اللَّه فلم يعطه؟ ودعا اللَّه فلم يجبه؟ (وتوكل عليه فلم يكفه؟) (^٧) ووثق به فلم ينجه؟ قال: فطفقت أقول: اللهم سلمني وسلم مني، قال: فتجلت ولم أصب (منها) (^٨) بشيء (^٩).\n_________\n(^١) سقط من: [ب].\n(^٢) في [جـ]: (قال).\n(^٣) سقط من: [س].\n(^٤) ففي [أ، ب]: (يكون).\n(^٥) في [س، ع]: زيادة (في).\n(^٦) في [جـ، ع]: زيادة (حتى ذكر).\n(^٧) في [جـ]: (توكل على اللَّه).\n(^٨) في [جـ]: (منه).\n(^٩) انظر: الحادثة في الحلية ٤/ ٢٤٤، والفتن لنعيم (٥٠٨)، والدعاء للطبراني (١٣٣١)، والزهد لهناد (٧٨٤)، والهواتف لابن أبي الدنيا (١٢١).","vol":"19","page":435},{"text":"٣٧٥٦٤ - حدثنا قبيصة بن عقبة عن مالك بن مغول عن (ابن أبجر) (^١) عن سلمة ابن كهيل قال: لقيني أبو جحيفة فقال لي: يا سلمة ما بقي شيء مما كنت أعرف إلا هذه الصلاة، وما من نفس تسرني أن (تفديني) (^٢) من الموت ولا نفس ذباب، قال: ثم بكى (^٣).\n_________\n(^١) في [أ، ب]: (ابن أبجر)، وفي [س]: (أبي البحر).\n(^٢) في [س]: (تقديني).\n(^٣) صحيح؛ أخرجه الطبراني ٢٢/ (٣٢٥).","vol":"19","page":436},{"text":"٣٧٥٦٥ - حدثنا حميد بن عبد الرحمن عن زكريا عن علي بن الأقمر عن أبي جحيفة قال: جالسوا الكبراء، وخالطوا الحكماء،\n⦗٤٣٧⦘\nوسائلوا العلماء (^١).\n_________\n(^١) صحيح؛ أخرجه الطبراني ٢٢/ (٣٥٤)، والبيهقي في الدخل (ص ٢٩٧) (٤٤٢)، وابن عبد البر في الجامع ١/ ١٢٦، وابن حبان في روضة العقلاء (ص ١٧٦)، وورد مرفوعًا أخرجه الطبراني ٢٢/ (٣٢٣)، وابن عدي ٥/ ٣٠٣، والبيهقي في المدخل (٤٤٤).","vol":"19","page":436},{"text":"٣٧٥٦٦ - حدثنا محمد بن أبي عدي عن شعبة عن يزيد بن أبي زياد قال: مروا (بجنازة) (^١) أبي عبد الرحمن على أبي جحيفة فقال: استراح واستريح منه (^٢).\n_________\n(^١) في [س]: (الجنازة).\n(^٢) ضعيف؛ لضعف يزيد، أخرجه البخاري في التاريخ ٥/ ٧٢، وابن سعد ٦/ ١٧٤، ويعقوب في المعرفة ١/ ٨٠.","vol":"19","page":437},{"text":"٣٧٥٦٧ - حدثنا إسماعيل ابن علية عن عبد الرحمن بن إسحاق عن أبي حازم عن النعمان بن أبي عياش عن أبي سعيد: ﴿(فَإِنَّ) (^١) لَهُ مَعِيشَةً ضَنْكًا﴾ [طه: ١٢٤]، قال: عذاب القبر (^٢).\n_________\n(^١) في [س]: (قال).\n(^٢) حسن؛ عبد الرحمن صدوق، أخرجه عبد الرزاق (٦٧٤١)، وابن جرير ١٣/ ٢٢٣، وورد مرفوعًا، أخرجه الحاكم ٢/ ٤١٣، والبيهقي في عذاب القبر (٥٩).","vol":"19","page":437},{"text":"٣٧٥٦٨ - حدثنا وكيع عن إبراهيم بن (حيان) (^١) عن أبي جعفر عن أبي سعيد: ﴿لَرَادُّكَ إِلَى مَعَادٍ﴾ [القصص: ٨٥] (^٢) قال: (معاده) (^٣) آخرته: الجنة (^٤).\n_________\n(^١) في [أ، ب]: (حبان)، وانظر: توضحيح المشتبه ٢/ ١٦٠، والفوائد المنتخبة (ص ١٧٩)، والتاريخ الكبير ١/ ٢٨٠، والجرح والتعديل ٢/ ٩٤.\n(^٢) في [ب]: زيادة (و).\n(^٣) في [س]: (معاد).\n(^٤) مجهول؛ لجهالة إبراهيم بن حيان، أخرجه البخاري في التاريخ ١/ ٢٨٠، وابن جرير ٢٠/ ١٢٤، وبنحوه أبو يعلى (١١٣١)، وابن أبي حاتم (١٧١٩٨).","vol":"19","page":437},{"text":"٣٧٥٦٩ - حدثنا أبو أسامة عن مجالد عن أبي (الوداك) (^١) عن أبي سعيد قال: إن إبراهيم يلقاه أبوه يوم القيامة فيتعلق به، فيقول له إبراهيم: قد كنت آمرك وأنهاك فعصيتني، قال: ولكن اليوم لا أعصيك، قال: (فيقبل) (^٢) إبراهيم إلى الجنة وهو معه، قال: فيقال له: يا إبراهيم دعه، قال: فيقول: إن اللَّه وعدني أن لا يخذلني اليوم، قال: فيأتي (إبراهيم) (^٣) آت من ربه ملك (فيسلم عليه) (^٤) فيرتاع (له) (^٥) إبراهيم ويكلمه ويشغل حتى يلهو عن أبيه، قال: فينطلق الملك ويمشي إبراهيم نحو الجنة، قال: فيناديه أبوه يا إبراهيم، قال: فيلتفت إليه وقد غُير خلقه، قال: فيقول إبراهيم: أف أف (ثم يستقيم ويدجعه ويدعه) (^٦) (^٧) (^٨).\n_________\n(^١) في [س]: (الوادك).\n(^٢) في [س]: (فقيل).\n(^٣) سقط من: [س].\n(^٤) سقط من: [أ، ب].\n(^٥) سقط من: [ب].\n(^٦) في [هـ]: (ثم يمشي إلى الجنة ويدعه).\n(^٧) في [ع]: زيادة، (آخر ما روي عن الصحابة في الزهد، والحمد للَّه، يتولوه ما رُوي عن التابعين في ذلك: بسم اللَّه الرحمن الرحيم).\n(^٨) ضعيف لضعف مجالد.","vol":"19","page":438},{"text":"<span data-type='title' id=toc-5355>[٣٥] كلام ربيع بن (خثيم)</span> (^١)\n_________\n(^١) في [أ، هـ]: (خيثم)، وفي [ب، س]: زيادة (﵁).","vol":"19","page":438},{"text":"٣٧٥٧٠ - حدثنا وكيع عن سفيان عن أبيه عن أبي يعلى قال: كان الربيع بن (خثيم) (^١) إذا مر بالمجلس يقول: قولوا خيرا (و) (^٢) افعلوا خيرا (و) (^٣) دوموا على\n⦗٤٣٩⦘\nصالحة، ولا (تقس) (^٤) قلوبكم، ولا يتطاول عليكم الأمد: ﴿وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ﴾.\n_________\n(^١) في [أ، هـ]: (خيثم)، وفي [ب، س]: زيادة (﵁).\n(^٢) سقط من: [جـ، س، ع].\n(^٣) سقط من: [أ، جـ].\n(^٤) في [أ]: (تقسوا).","vol":"19","page":438},{"text":"٣٧٥٧١ - حدثنا عبد الرحمن بن مهدي عن سفيان عن أبيه عن أبي يعلى قال: كان الربيع إذا قيل له: كيف أصبحت؟ يقول: أصبحنا ضعفاء مذنبين، نأكل أرزاقنا، وننتظر آجالنا.","vol":"19","page":439},{"text":"٣٧٥٧٢ - حدثنا ابن مهدي عن سفيان عن أبيه عن أبي يعلى عن ربيع قال: ما أحب مناشدة العبد (ربه) (^١)، يقول: رب قضيتَ على نفسك الرحمة، قضيت على نفسك كذا، يستبطئ، وما رأيت أحدا يقول: رب قد أديت (ما عليّ) (^٢) (فاد) (^٣) ما عليك.\n_________\n(^١) في [ط، هـ]: (لربه).\n(^٢) في [جـ]: (الذي على).\n(^٣) في [أ، ب، س]: (وأدي).","vol":"19","page":439},{"text":"٣٧٥٧٣ - [حدثنا وكيع عن سفيان عن أبيه عن أبي يعلى عن ربيع بن (خثيم) (^١) قال: ما غائب ينتظره المؤمن خيرٌ من الموت] (^٢).\n_________\n(^١) في [هـ]: (خيثم).\n(^٢) سقط الخبر في: [ع].","vol":"19","page":439},{"text":"٣٧٥٧٤ - حدثنا وكيع عن سفيان عن أبيه عن منذر عن الربيع بن (خثيم) (^١) أنه أوصى عند موته فقال: هذا ما أقر به الربيع بن خثيم على نفسه، وأشهد (^٢)\n⦗٤٤٠⦘\nعليه، وكفى باللَّه شهيدا، (وجازيا لعباده) (^٣) الصالحين (ومثيبًا) (^٤): أني رضيت باللَّه ربا، وبالإِسلام دينا، وبمحمد نبيا، ورضيت لنفسي ولمن أطاعني أن أعبده في العابدين، وأن أحمده في الحامدين وأن أنصح لجماعة المسلمين.\n_________\n(^١) في [هـ]: (خيثم).\n(^٢) في [هـ]: زيادة (اللَّه).\n(^٣) في [س]: (وجاز بالعبادة).\n(^٤) سقط من: [أ، ب].","vol":"19","page":439},{"text":"٣٧٥٧٥ - حدثنا محمد بن فضيل عن أبي حيان عن أبيه قال: ما سمعت الربيع ابن خثيم يذكر شيئًا من أمر (الدنيا) (^١) إلا أني سمعته (يقول) (^٢) (مرة) (^٣): كم (للتيم) (^٤) مسجدا.\n_________\n(^١) في [أ]: (المدني).\n(^٢) سقط من: [جـ].\n(^٣) في [ب]: (أمره).\n(^٤) أي: كلم لقبيلة تيم من مسجد، وهنا، وفي [س]: بياض، وفي [أ، ب، هـ]: (لليتيم).","vol":"19","page":440},{"text":"٣٧٥٧٦ - حدثنا أبو أسامة قال: حدثنا سفيان الثوري عن أبيه عن بكر بن ماعز قال: قال (لي) (^١) الربيع بن خثيم: يا بكر اخزن عليك لسانك إلا مما لك، ولا عليك (^٢)، فإني اتهمت الناس على ديني، (أطع) (^٣) اللَّه فيما علمت، وما استؤثر به عليك فكله إلى (عالمه) (^٤)؛ لأنا عليكم في العمد أخوفُ مني عليكم في الخطأ، وما خيركم اليوم بخيره، ولكنه خير من آخر شر منه، (ما تتبعون) (^٥) الخير كل اتباعه، ولا تفرون من الشر حق (فراره) (^٦)، ما كل ما أنزل اللَّه على محمد أدركتم،\n⦗٤٤١⦘\nو(لا) (^٧) (كل) (^٨) ما تقرؤون تدرون (ما هو) (^٩)، السرائر اللاتي (يخفين) (^١٠) على الناس (وهي) (^١١) للَّه (بواد) (^١٢) ابتغوا دواءها، ثم يقول لنفسه: وما دواءها؟ أن تتوب ثم لا تعود.\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) أي: لن يضرك شيء.\n(^٣) في [س]: (أطيع).\n(^٤) في [أ، ب]: (علله).\n(^٥) في [س]: (ما تبعون).\n(^٦) في [س]: (قراره).\n(^٧) في [أ، ب]: (وبلا).\n(^٨) في [أ، ب]: تكررت.\n(^٩) في [س]: بياض.\n(^١٠) في [ع]: (تخفون).\n(^١١) في [هـ]: (هن).\n(^١٢) في [أ، ب]: (توآد)، وفي [س]: (لواد).","vol":"19","page":440},{"text":"٣٧٥٧٧ - حدثنا محمد بن فضيل عن محمد بن عجلان عن (نسير) (^١) مولى الربيع قال: (كان الربيع) (^٢) يصلي ليلة فمر بهذه الآية: ﴿أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ﴾ [الجاثية: ٢١]، فرددها حتى أصبح.\n_________\n(^١) هو نسير بن ذعلوق أبو طعمة كما تقدم ٢/ ٤٧٧ برقم [٨٥٩٣]، وانظر: معرفة الثقات للعجلي ٢/ ٣١٢، وطبقات ابن سعد ٦/ ١٨٧، وسيأتي مثله برقم [٣٧٥٩٣].\n(^٢) سقط من: [س].","vol":"19","page":441},{"text":"٣٧٥٧٨ - حدثنا حفص بن غياث عن الأعمش عن إبراهيم قال: كان الربيع يأتي علقمة وكان في مسجده طريق، وإلى (جنبه) (^١) نساء كن يمررن في المسجد، فلا يقول كذا وكذا.\n_________\n(^١) في [س]: (جنة).","vol":"19","page":441},{"text":"٣٧٥٧٩ - [حدثنا (أبو) (^١) معاوية (ووكيع) (^٢) عن الأعمش عن أبي رزين عن الربيع بن خثيم: ﴿وَإِذًا لَا تُمَتَّعُونَ إِلَّا قَلِيلًا﴾ [الأحزاب: ١٦] قال: (القليل) (^٣) ما\n⦗٤٤٢⦘\nبينهم وبين الأجل] (^٤).\n_________\n(^١) سقط في جميع نسخ المخطوطات إلا: [هـ]، وانظر: ما بعده، وتفسير ابن جرير ١٠/ ٢٠٢.\n(^٢) سقط من: [هـ]، وانظر: تفسير ابن جرير ٢١/ ١٣٨.\n(^٣) في [س]: (العليل).\n(^٤) سقط الخبر في: [أ، ب].","vol":"19","page":441},{"text":"٣٧٥٨٠ - حدثنا (أبو) (^١) معاوية (^٢) عن الأعمش عن أبي رزين عن ربيع بن خثيم: ﴿بَلَى مَنْ كَسَبَ سَيِّئَةً وَأَحَاطَتْ بِهِ خَطِيئَتُهُ﴾ [البقرة: ٨١]، قال: ماتوا على كفرهم وربما قال: ماتوا على المعصية.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: زيادة (وكيع).","vol":"19","page":442},{"text":"٣٧٥٨١ - حدثنا وكيع قال: حدثنا الأعمش عن منذر عن ربيع بن خثيم أنه كان يكنس (الحش) (^١) بنفسه قال: فقيل له: إنك تكفى هذا، قال: إني أحب أن آخذ بنصيبي من المهنة.\n_________\n(^١) في [أ، ب]: (الحشر)، وفي [س]: (الجش).","vol":"19","page":442},{"text":"٣٧٥٨٢ - حدثنا حفص عن أشعث عن ابن سيرين عن الربيع بن خثيم قال: أقلوا الكلام إلا بتسع: تسبيح، (وتهليل، وتكبير) (^١) وتحميد، وسؤالك الخير، وتعوذك (من) (^٢) الشر، وأمرك بالمعروف، ونهيك عن المنكر، و(قراءة) (^٣) القرآن.\n_________\n(^١) في [جـ]: تقديم وتأخير.\n(^٢) في [س]: (عن).\n(^٣) في [أ]: (وقراة).","vol":"19","page":442},{"text":"٣٧٥٨٣ - حدثنا وكيع عن الأعمش عن منذر عن الربيع أنه قال لأهله: اصنعوا لي خبيصا، فصنع فدعا رجلًا به (خبل) (^١) فجعل ربيع يلقمه (ولعابه) (^٢)\n⦗٤٤٣⦘\nيسيل، فلما أكل وخرج قال له أهله: تكلفنا، وصنعنا، ثم أطعمته؟ (^٣) ما يدري هذا ما أكل؟ قال الربيع: لكن اللَّه يدري.\n_________\n(^١) في [س]: (خيل).\n(^٢) في [س]: (ويعابه).\n(^٣) في [ع]: زيادة (رجلًا).","vol":"19","page":442},{"text":"٣٧٥٨٤ - حدثنا وكيع قال: حدثنا مالك بن مغول عن الشعبي قال: ما جلس الربيع بن خثيم في مجلس منذ تأزَّر بإزار، قال: أخاف أن يظلم رجل فلا (أنصره) (^١)، أو يفتري رجل على رجل فأكلف عليه الشهادة، ولا أغض البصر، ولا أهدي السبيل، أو تقع الحامل فلا أحمل عليها.\n_________\n(^١) في [أ، ب]: (ينصره).","vol":"19","page":443},{"text":"٣٧٥٨٥ - حدثنا (^١) خلف بن خليفة عن سيار عن أبي وائل قال: انطلقت أنا وأخي إلى الربيع بن خثيم، فإذا هو جالس في المسجد فقال: ما جاء بكم؟ قالوا: جئنا لتذكر اللَّه فنذكره معك، وتحمد اللَّه فنحمده معك، فرفع يديه فقال: الحمد للَّه الذي لم (تقولا) (^٢): جئنا لتشرب (فنشرب) (^٣) معك، ولا جئنا (لتزني) (^٤) فنزني معك.\n_________\n(^١) في [أ، ب، ز، ط، هـ]: زيادة (ابن).\n(^٢) في [أ، ع]: (يقولا).\n(^٣) في [س]: (فتشرب).\n(^٤) في [س]: (لتشربي).","vol":"19","page":443},{"text":"٣٧٥٨٦ - حدثنا محمد بن فضيل عن حصين قال: حدثني من سمع الربيع يقول: عجبا لملك الموت وإتيانه ثلاثة: مَلِك ممتنع في حصونه، فيأتيه فينزع نفسه، ويدع ملكه خلفه، (وطبيب) (^١) (نحرير) (^٢) يداوي الناس فيأتيه فينزع نفسه (^٣).\n_________\n(^١) سقط في [جـ].\n(^٢) في [أ، ب]: (نحر يرى).\n(^٣) لم يذكر الثالث، وجاء في حلية الأولياء ٢/ ١١٥ ذكر الثالث: (ومسكين منبوذ في الطريق يقذره الناس أن يدنو منه ولا يقذره ملك الموت أن يأتيه فينزع نفسه).","vol":"19","page":443},{"text":"٣٧٥٨٧ - حدثنا وكيع عن سفيان عن رجل عن ربيع بن خثيم أنه سرقت له فرس من الليل -وهو يصلي- قيمته ثلاثون ألفا، فلم ينصرف، فأصبح فحمل على مهرها ثم أصبح فقال: اللهم سرقني ولم أكن (لأسرقه) (^١)، قال: وكان ربيع يجهر بالقراءة، فإذا سمع وقعا خافت.\n_________\n(^١) في [هـ]: (أسرقه).","vol":"19","page":444},{"text":"٣٧٥٨٨ - حدثنا عبد الرحمن بن محمد المحاربي عن عبد الملك بن عمير قال: (قيل) (^١) للربيع: (ألا) (^٢) ندعو لك طبيبا؟ فقال: أنظروني، ثم تفكر فقال: ﴿وَعَادًا وَثَمُودَ وَأَصْحَابَ الرَّسِّ وَقُرُونًا بَيْنَ ذَلِكَ كَثِيرًا (٣٨) وَكُلًّا ضَرَبْنَا لَهُ الْأَمْثَالَ وَكُلًّا تَبَّرْنَا تَتْبِيرًا﴾ [الفرقان: ٣٨ - ٣٩]، فذكر من حرصهم على الدنيا ورغبتهم فيها، (قال) (^٣): (فقد) (^٤) كانت فيهم أطباء، فلا المداوي بقي، ولا المداوى، هلك (الناعت والمنعوت) (^٥) له، واللَّه لا تدعون لي طبيبا.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [هـ]: (لا).\n(^٣) في [أ، ب، ع]: (فقال).\n(^٤) في [أ، ب، جـ]: (فقد).\n(^٥) في [أ، ب، س، ع]: (الباعث والمبعوث).","vol":"19","page":444},{"text":"٣٧٥٨٩ - حدثنا عبيدة بن حميد عن داود عن الشعبي قال: دخلنا على ربيع بن خيثم فدعا بهذه الدعوات: اللهم لك الحمد كله، وإليك يرجع الأمر كله، وأنت إله (الحمد) (^١) كله، (^٢) بيدك الخير كله، نسألك (من) (^٣) الخير كله، ونعوذ بك من الشر كله.\n_________\n(^١) في [ط، هـ]: (الخلق).\n(^٢) في [جـ، س، ع]: زيادة (واو).\n(^٣) سقط من: [س].","vol":"19","page":444},{"text":"٣٧٥٩٠ - حدثنا ابن مهدي عن سفيان عن سرية الربيع (قالت) (^١): لما حُضر الربيع بكت ابنته فقال: يا بنية لم تبكين قولي: «يا بشرى) (^٢): لقي أبي الخير) (^٣).\n_________\n(^١) في [س، ع]: (قال).\n(^٢) في [أ، ط، هـ]: (ما يسرني).\n(^٣) سقط من: [س].","vol":"19","page":445},{"text":"٣٧٥٩١ - حدثنا وكيع عن سفيان عن أبيه عن إبراهيم التيمي قال: حدثني من صحب ربيع بن خثيم عشرين سنة ما سمع (منه) (^١) كلمة تعاب.\n_________\n(^١) سقط من: [أ، ب].","vol":"19","page":445},{"text":"٣٧٥٩٢ - حدثنا محمد بن فضيل عن سالم عن منذر عن الربيع بن خثيم في قوله: ﴿فَأَمَّا إِنْ كَانَ مِنَ الْمُقَرَّبِينَ (٨٨) فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ﴾ قال: (مدخورة) (^١)، ﴿وَأَمَّا إِنْ كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ (٩٢) فَنُزُلٌ مِنْ (حَمِيمٍ) (^٢)﴾ قال: (عنده) (^٣)، ﴿وَتَصْلِيَةُ جَحِيمٍ﴾ [الواقعة: ٨٨ - ٨٩، و٩٢ - ٩٣، و٩٤]، قال: مدخورة له.\n_________\n(^١) في [س]: (نذخورة).\n(^٢) سقط من: [ب].\n(^٣) في [ب]: (عن عبده).","vol":"19","page":445},{"text":"٣٧٥٩٣ - حدثنا ابن فضيل عن ابن عجلان عن (نسير) (^١) (^٢) أبي طعمة قال: كان الربيع إذا (جاءه) (^٣) سائل (قال) (^٤): أطعموا هذا السائل (سكرًا) (^٥)، فإن الربيع يحب (السكر) (^٦).\n_________\n(^١) في [س]: (يسير)، وفي [ع]: (بشير).\n(^٢) في [أ، ب]: زيادة (عن).\n(^٣) في [أ، ب]: (جاء)، وفي [جـ]: (جا).\n(^٤) سقط من: [جـ].\n(^٥) في [س]: (شكر).\n(^٦) في [س]: (الشكر).","vol":"19","page":445},{"text":"٣٧٥٩٤ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن رجل عن ربيع بن خثيم (في) (^١) (قوله) (^٢): ﴿يَاأَيُّهَا (الْإِنْسَانُ) (^٣) مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ﴾ [الانفطار: ٦]، قال: الجهل.\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [س]: (قال).\n(^٣) في [ط، هـ]: (الناس).","vol":"19","page":446},{"text":"<span data-type='title' id=toc-5356>[٣٦] (كلام مسروق)</span> (^١) (^٢)\n_________\n(^١) في [ع]: بياض.\n(^٢) في [أ، ب]: زيادة (﵁)، وفي [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":446},{"text":"٣٧٥٩٥ - حدثنا وكيع عن مسعر عن إبراهيم (بن) (^١) محمد بن المنتشر عن مسروق قال: ما من شيء خير للمؤمن من لحد قد استراح من هموم (الدنيا) (^٢) وأمن من عذاب اللَّه.\n_________\n(^١) في [أ، ب، س، ط، هـ]: (عن).\n(^٢) في [أ]: (دنيء).","vol":"19","page":446},{"text":"٣٧٥٩٦ - حدثنا عبد الرحمن بن مهدي عن شعبة عن أبي إسحاق قال: حج مسروق فما نام إلا ساجدًا.","vol":"19","page":446},{"text":"٣٧٥٩٧ - حدثنا ابن مهدي عن شعبة عن إسماعيل بن أبي خالد عن سعيد بن جبير عن مسروق قال: ما من (الدنيا) (^١) شيء آسى عليه إلا السجود للَّه.\n_________\n(^١) في [أ]: (الدنيء).","vol":"19","page":446},{"text":"٣٧٥٩٨ - حدثنا عبد اللَّه بن نمير عن مالك بن مغول عن أبي السفر عن مرة قال: ما ولدت همدانية مثل مسروق.","vol":"19","page":446},{"text":"٣٧٥٩٩ - [حدثنا أبو معاوية عن الأعمش عن مسلم عن مسروق قال: ما خطا عبد خطوة قط إلا كتبت له: حسنة أو سيئة] (^١).\n_________\n(^١) سقط الخبر في: [أ، ب].","vol":"19","page":447},{"text":"٣٧٦٠٠ - [حدثنا أبو معاوية عن الأعمش عن مسروق قال: ما من نفقة أعظم عند اللَّه من قول] (^١).\n_________\n(^١) سقط الخبر في: [هـ].","vol":"19","page":447},{"text":"٣٧٦٠١ - حدثنا أبو معاوية عن الأعمش (عن مسلم) (^١) عن مسروق قال: إن المرء لحقيق أن تكون له مجالس يخلو فيها، يذكر فيها ذنوبه (فيستغفر) (^٢) منها.\n_________\n(^١) سقط من: [أ، ب، جـ، س، ع].\n(^٢) في [أ، ب]: (يستغفر).","vol":"19","page":447},{"text":"٣٧٦٠٢ - حدثنا أبو معاوية عن الأعمش عن مسلم أو غيره -شك الأعمش- عن مسروق قال: (إن) (^١) أحسن ما أكون ظنا حين (يقول) (^٢) الخادم: ليس في البيت قفيز من قمح ولا درهم.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، جـ، س]: (يقوم).","vol":"19","page":447},{"text":"٣٧٦٠٣ - حدثنا ابن إدريس عن الحسن بن عبيد اللَّه عن أبي الضحى عن مسروق قال: [أقرب ما يكون العبد إلى اللَّه وهو ساجد.","vol":"19","page":447},{"text":"٣٧٦٠٤ - حدثنا عبيدة بن حميد عن منصور عن هلال بن يساف قال: قال مسروق] (^١): من سره أن يعلم علم الأولين والآخرين وعلم (الدنيا) (^٢) والآخرة، فليقرأ سورة الواقعة.\n_________\n(^١) سقط ما بين المعكوفين في: [ب].\n(^٢) في [أ]: (الدنيء).","vol":"19","page":447},{"text":"٣٧٦٠٥ - حدثنا (عفان) (^١) بن مسلم قال: حدثنا أبو عوانة عن مغيرة عن عامر أن رجلًا كان يجلس إلى مسروق يعرف وجهه ولا يسمي اسمه قال: فشيعه، (قال) (^٢): فكان في آخر من ودّعه فقال: إنك قريع القراء وسيدهم، وإن زينك لهم زين، وشينك لهم شين، فلا تحدثن نفسك بفقر ولا طول عمر.\n_________\n(^١) في [جـ]: (قتادة).\n(^٢) سقط من: [أ، ب].","vol":"19","page":448},{"text":"٣٧٦٠٦ - حدثنا أبو أسامة عن الأعمش (عن مسلم) (^١) عن مسروق قال: لما قدم من السلسلة أتاه أهل الكوفة وأتاه ناس من التجار، فجعلوا يثنون عليه ويقولون: جزاك اللَّه خيرا، ما كان (أعفك) (^٢) عن أموالنا، فقرأ هذه الآية: ﴿(أَفَمَنْ) (^٣) وَعَدْنَاهُ وَعْدًا حَسَنًا فَهُوَ لَاقِيهِ كَمَنْ مَتَّعْنَاهُ مَتَاعَ الْحَيَاةِ الدُّنْيَا﴾ [القصص: ٦١].\n_________\n(^١) سقط من: [س].\n(^٢) في [جـ]: (أحفك).\n(^٣) في [هـ]: (فمن).","vol":"19","page":448},{"text":"٣٧٦٠٧ - حدثنا أبو معاوية عن الأعمش عن مسلم عن مسروق قال: بحسب المرء من الجهل أن يعجب بعلمه، وبحسبه من العلم أن يخشى اللَّه.","vol":"19","page":448},{"text":"٣٧٦٠٨ - حدثنا أبو أسامة عن الأعمش عن مسلم عن مسروق قال: كان رجل بالبادية له كلب وحمار وديك، قال: فالديك يوقظهم للصلاة، والحمار ينقلون عليه الماء، وينتفعون به ويحملون لهم خباءهم، والكلب يحرسهم، فجاء ثعلب فأخذ الديك فحزنوا لذهاب الديك، وكان الرجل صالحا فقال: عسى أن يكون خيرًا، (قال) (^١): (فمكثوا) (^٢) ما شاء اللَّه ثم جاء ذئب، فشق بطن الحمار فقتله\n⦗٤٤٩⦘\nفحزنوا لذهاب الحمار، فقال الرجل الصالح: عسى أن يكون خيرا، ثم مكثوا بعد ذلك ما شاء اللَّه، ثم أصيب الكلب، فقال الرجل الصالح: عسى أن يكون خيرا، فلما أصبحوا نظروا فإذا هو قد سُبي من حولهم و(بقوا هم) (^٣)، قال: فإنما أخذوا أولئك بما كان عندهم من الصوت (والجلبة) (^٤)، ولم يكن عند أولئك شيء (يجلب) (^٥)، قد ذهب كلبهم وحمارهم وديكهم.\n_________\n(^١) سقط من: [ع].\n(^٢) في [ب]: (مكثوا).\n(^٣) في [أ، ب]: (بقوهم).\n(^٤) في [جـ]: (في الجاهلية).\n(^٥) سقط من: [س].","vol":"19","page":448},{"text":"٣٧٦٠٩ - حدثنا أبو أسامة عن الأعمش (^١) عن مسروق قال: خرج رجل صالح بصرة من دراهم في ظلمة الليل، فأراد أن يتصدق بها، فلقي رجلًا كثير المال فأعطاها إياه، فلما (أصبح) (^٢) (قال) (^٣): ألا تعجبون لفلان وكثرة ماله، جاءه رجل بصرة دراهم (فأعطاها) (^٤) إياه، فبلغ ذلك الرجل فشق عليه وقال: ما أراه تقبل مني حين أعطيتها هذا الرجل الغني، قال: وخرج ليلة أخرى بصرة فأعطاها امرأة بغيًا، فلما أصبحوا (قالوا) (^٥): ألا تعجبون إلى فلانة! جاءها فلان بصرة فأعطاها، وهي لا تمنع (رجلها) (^٦) من أحد، فبلغه ذلك فشق عليه وقال: ما أراه تقبل مني، قال: فأتي في المنام فقيل له: قد (تقبل) (^٧) منك ما أعطيت هذا الغني، فإنا أردنا أن نريه\n⦗٤٥٠⦘\nأن في الناس من يتصدق، فيرغب في ذلك، وأما المرأة فإنها إنما تبغي من الحاجة فأردنا أن نعفها.\n_________\n(^١) في [هـ]: زيادة (عن مسلم).\n(^٢) في [ط، هـ]: (أصبحوا).\n(^٣) في [ط، هـ]: (قالوا).\n(^٤) في [أ، ب، ع]: (أعطاه).\n(^٥) في [أ، ب]: (قال).\n(^٦) في [أ، ب، ع]: (رحلها).\n(^٧) في [جـ، س]: (قبل).","vol":"19","page":449},{"text":"٣٧٦١٠ - حدثنا وكيع عن حماد بن زيد عن أنس بن سيرين قال: كان مسروق يصلي حتى تجلس امرأته خلفه تبكي.","vol":"19","page":450},{"text":"٣٧٦١١ - حدثنا ابن مهدي عن سفيان عن الأعمش عن طلحة (عن) (^١) ابن (عميرة) (^٢) عن مسروق قال: ود أهل البلاء يوم القيامة أن جلودهم كانت تقرض بالمقاريض.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س، ط]: (عمرة)، وانظر: الكفاية للخطيب ١/ ١٤٧.","vol":"19","page":450},{"text":"<span data-type='title' id=toc-5357>[٣٧] (كلام مرة)</span> (^١)\n_________\n(^١) في [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":450},{"text":"٣٧٦١٢ - حدثنا عبد اللَّه بن إدريس عن حصين قال: أتينا مرة نسأل عنه فقالوا: مرة الطيب، فإذا هو في علية له قد تعبد فيها ثنتي عشرة سنة.","vol":"19","page":450},{"text":"٣٧٦١٣ - حدثنا عبد الرحمن بن مهدي عن شعبة عن الهيثم قال: كان مرة يصلي كل يوم مائتي ركعة.","vol":"19","page":450},{"text":"٣٧٦١٤ - حدثنا عبد اللَّه بن إدريس عن مالك بن مغول قال: سئل مرة (عما) (^١) بقي من صلاتك؟ فقال: الشطر خمسون ومائتا ركعة.\n_________\n(^١) في [ط، هـ]: (ما).","vol":"19","page":450},{"text":"٣٧٦١٥ - حدثنا وكيع عن سفيان عن أبي إسحاق عن مرة: ﴿وَأَفْئِدَتُهُمْ هَوَاءٌ﴾ [إبراهيم: ٤٣] قال: (متخرقة) (^١) لا (تعي) (^٢) شيئًا.\n_________\n(^١) في [س]: (محترقة)، وفي [ع]: (منحرفة).\n(^٢) في [أ، ب، س، ع]: (بقي).","vol":"19","page":451},{"text":"<span data-type='title' id=toc-5358>[٣٨] كلام الأسود </span>(^١)\n_________\n(^١) في [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":451},{"text":"٣٧٦١٦ - حدثنا أبو خالد الأحمر عن الأعمش عن عمارة عن الأسود قال: ما كان إلا راهبا من الرهبان.","vol":"19","page":451},{"text":"٣٧٦١٧ - حدثنا إسماعيل ابن علية عن ابن عون عن الشعبي قال: سئل عن الأسود فقال: كان صواما حجاجا قواما.","vol":"19","page":451},{"text":"٣٧٦١٨ - حدثنا عبيد اللَّه قال: أخبرنا حسن عن منصور عن بعض أصحابه قال: إن كان الأسود (ليصومن) (^١) في اليوم الشديد الحر، الذي يرى أن الجمل الجلد الأحمر (يرنح) (^٢) فيه من الحر.\n_________\n(^١) في [هـ]: (ليصوم).\n(^٢) في [أ، س]: (يريح)، وفي [جـ]: (ليريح).","vol":"19","page":451},{"text":"٣٧٦١٩ - حدثنا الفضل بن دكين قال: حدثنا (حنش) (^١) بن الحارث قال: (^٢) حدثنا علي بن مدرك أن علقمة كان يقول للأسود: لم تعذب هذا الجسد؟ فيقول: إنما أريد له الراحة.\n_________\n(^١) في [س]: (خنس)، وفي [ع]: (حبس).\n(^٢) في [س]: زيادة (قال).","vol":"19","page":451},{"text":"٣٧٦٢٠ - حدثنا الفضل بن دكين قال: حدثنا (حنش) (^١) بن الحارث قال: رأيت الأسود بن يزيد قد ذهبت إحدى عينيه من الصوم.\n_________\n(^١) في [س]: (خنش).","vol":"19","page":452},{"text":"٣٧٦٢١ - حدثنا الفضل عن حنش (عن) (^١) (رياح) (^٢) النخعي قال: كان الأسود يصوم في السفر حتى يتغير لونه من العطش، (في) (^٣) اليوم الحار في غير رمضان.\n_________\n(^١) في [أ، ب، س، ع]: (بن).\n(^٢) في [ب، س]: (رياح).\n(^٣) في [ع]: (من).","vol":"19","page":452},{"text":"<span data-type='title' id=toc-5359>[٣٩] كلام علقمة </span>(^١)\n_________\n(^١) في [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":452},{"text":"٣٧٦٢٢ - حدثنا ابن (^١) فضيل عن أبيه عن شباك عن إبراهيم عن علقمة أنه كان يقول لأصحابه: اذهبوا بنا (نزدد) (^٢) إيمانًا.\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) في [أ، ب، جـ، س، ع]: (نزداد).","vol":"19","page":452},{"text":"٣٧٦٢٣ - حدثنا ابن علية عن ابن عون قال: سئل الشعبي عن علقمة قال: كان مع البطيء، ويدرك السريع.","vol":"19","page":452},{"text":"٣٧٦٢٤ - حدثنا عبد اللَّه بن نمير عن مالك بن مغول عن أبي السفر عن مرة قال: كان علقمة من الربانيين.","vol":"19","page":452},{"text":"٣٧٦٢٥ - [حدثنا جرير عن منصور عن إبراهيم قال: قرأ علقمة القرآن في ليلة] (^١).\n_________\n(^١) سقط الخبر في: [ط، هـ].","vol":"19","page":452},{"text":"٣٧٦٢٦ - حدثنا (شريك و) (^١) جرير عن منصور عن إبراهيم عن علقمة: ﴿إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ﴾ [الحج: ١] قال شريك: هذا في الدنيا قبل يوم القيامة.\n- قال جرير: هذا بين يدي الساعة.\n_________\n(^١) سقط من: [ط، هـ].","vol":"19","page":453},{"text":"٣٧٦٢٧ - حدثنا جرير عن منصور عن إبراهيم قال: كان علقمة إذا رأى من أصحابه هشاشا - (أو) (^١) قال: انبساطا- ذكرهم (بين) (^٢) الأيام كذلك.\n_________\n(^١) في [ب]: (و).\n(^٢) في [ط، هـ]: (عن).","vol":"19","page":453},{"text":"٣٧٦٢٨ - حدثنا محمد بن عبيد عن الأعمش عن عمارة عن أبي معمر قال: دخلنا على عمرو بن شرحبيل فقال: انطلقوا (بنا) (^١) إلى أشبه الناس سمتا وهديا بعبد اللَّه، فدخلنا على علقمة.\n_________\n(^١) سقط من: [ب].","vol":"19","page":453},{"text":"٣٧٦٢٩ - حدثنا أبو أسامة قال: حدثنا الأعمش قال: حدثنا عمارة عن أبي معمر قال: كنا جلوسا عند عمرو بن شرحبيل فقال: اذهبوا بنا إلى أشبه الناس هديا ودلا وسمتا (وأبطنه) (^١) بعبد اللَّه (^٢)، فلم ندر من هو حتى انطلقننا إلى علقمة.\n_________\n(^١) في [هـ]: (وأبطنهم).\n(^٢) في [جـ]: زيادة (قال).","vol":"19","page":453},{"text":"٣٧٦٣٠ - حدثنا أبو معاوية عن الأعمش عن إبراهيم قال: أصبح همام مترجلا فقال بعض القوم: إن جمة همام لتخبركم أنه لم يتوسدها الليلة.","vol":"19","page":453},{"text":"٣٧٦٣١ - حدثنا عباد بن العوام عن حصين عن إبراهيم قال: (كان) (^١) رجل\n⦗٤٥٤⦘\nمنا يقال: له همام بن الحارث، وكان لا ينام إلا قاعدا في المسجد في (صلاته) (^٢)، فكان يقول اللهم: اشفني من النوم بيسير، وارزقني سهرا في طاعتك.\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، س]: (صلوته).","vol":"19","page":453},{"text":"٣٧٦٣٢ - حدثنا جرير عن عطاء بن السائب عن ابن معقل ﴿وَلَوْ تَرَى إِذْ فَزِعُوا فَلَا فَوْتَ﴾ [سبأ: ٥١] قال: أفزعهم فلم يفوتوه.","vol":"19","page":454},{"text":"٣٧٦٣٣ - حدثنا يحيى بن سعيد عن سفيان عن عاصم عن (^١) أبي وائل عن عمرو ابن شرحبيل قال: إني اليوم (لميسر) (^٢) للموت (خفيف) (^٣) الحال (أو) (^٤) الحالة، وما أدع دينا، وما أدع عيالا، أخاف عليهم الضيعة (لولا) (^٥) قوله المطلع.\n_________\n(^١) في [س]: زيادة (ابن).\n(^٢) في [ع]: (لمبشر).\n(^٣) في [أ، ب، س، ع]: (حفيف).\n(^٤) في [هـ]: (و).\n(^٥) في [هـ]: (إلا).","vol":"19","page":454},{"text":"٣٧٦٣٤ - حدثنا يحيى بن يمان عن مالك بن مغول عن أبي إسحاق عن أبي ميسرة قال: كان إذا آوى إلى فراشه بكى، ثم قال: ليت أمي لم تلدني، قيل: (لم؟) (^١) قال: لأنّا أخبرنا أنا واردوها، ولم نخبر أنا صادروها.\n_________\n(^١) في [ع]: (لمه).","vol":"19","page":454},{"text":"٣٧٦٣٥ - حدثنا حميد بن عبد الرحمن عن أبيه عن أبي إسحاق عن عمرو بن شرحبيل قال: مات رجل يرون أن عنده ورعا، فأتي في قبره فقيل (له) (^١): إنا جالدوك مائة جلدة من عذاب اللَّه، قال: فيم تجلدوني؟ فقد كنت أتوقى وأتورع، فقيل: خمسون، فلم يزالوا يناقصونه حتى صار (إلى) (^٢) جلدة فجُلد، فالتهب القبر\n⦗٤٥٥⦘\nعليه نارا وهلك الرجل ثم أعيد فقال: فيم جلدتموني؟ (قالوا) (^٣): صليت يوم تعلم وأنت على غير وضوء، واستغاثك الضعيف المسكين فلم تغثه.\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [س]: تكررت.\n(^٣) في [ع]: (قال).","vol":"19","page":454},{"text":"٣٧٦٣٦ - حدثنا أبو معاوية عن الأعمش عن أبي وائل قال: ما رأيت همدانيا قط أحب إليّ أن أكون في سلخ جلده من عمرو بن شرحبيل.","vol":"19","page":455},{"text":"٣٧٦٣٧ - حدثنا وكيع عن علي بن صالح عن أبي إسحاق عن أبي ميسرة قال: من عمل بهذه الآية فقد استكمل (البر) (^١): ﴿لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ﴾ [البقرة: ١٧٧].\n_________\n(^١) سقط من: [أ، ب، ط، س، هـ].","vol":"19","page":455},{"text":"٣٧٦٣٨ - حدثنا أبو معاوية عن الأعمش قال: دخل سليم بن الأسود أبو الشعثاء على أبي وائل يعوده فقال: إن في الموت لراحة، فقال أبو وائل: إن لي صاحبا خيرا لي منك: خمس صلوات في اليوم.","vol":"19","page":455},{"text":"٣٧٦٣٩ - حدثنا وكيع قال: حدثنا الأعمش قال: قال لي أبو وائل: يا سليمان واللَّه لو أطعنا اللَّه ما عصانا.","vol":"19","page":455},{"text":"٣٧٦٤٠ - حدثنا أبو أسامة عن مسعر عن عاصم أن أبا وائل كان يقول وهو ساجد: إن تعف عني (^١) تعف عن طول منك، وإن تعذبني تعذبني غير ظالم ولا مسبوق، ثم يبكي.\n_________\n(^١) في [جـ]: زيادة (بعد).","vol":"19","page":455},{"text":"٣٧٦٤١ - حدثنا جرير عن مغيرة قال: كان إبراهيم التيمي يذكر في منزل أبي وائل فكان أبو وائل ينتفض كما ينتفض الطير.","vol":"19","page":455},{"text":"٣٧٦٤٢ - حدثنا جعفر بن عون عن مسعر عن عاصم عن أبي وائل قال: ما شبهت قراء زماننا هذا إلا دراهم مزوقة، أو غنم رعت الحمض فنفخت بطونها فذبحت منها شاة فإذا هي لا تنقي (^١).\n_________\n(^١) أي: لا مخ في ساقها.","vol":"19","page":456},{"text":"٣٧٦٤٣ - حدثنا يحيى بن آدم قال: حدثنا (قطبة) (^١) عن الأعمش عن شقيق أنه كان يتوضأ، يقول (للشيطان) (^٢): هات الآن كل حاجة لك.\n_________\n(^١) في [هـ]: (عقبة).\n(^٢) سقط من: [س، ط، هـ].","vol":"19","page":456},{"text":"٣٧٦٤٤ - حدثنا محمد بن عبيد عن الأعمش قال: قال لي إبراهيم: عليك (بشقيق) (^١) فإني أدركت أصحاب عبد اللَّه وهم متوافرون وهم يعدونه من خيارهم.\n_________\n(^١) في [أ، ب، جـ]: (شقيق).","vol":"19","page":456},{"text":"<span data-type='title' id=toc-5360>[٤٠] كلام (معضد)</span> (^١)\n_________\n(^١) في [س]: زيادة (﵁)","vol":"19","page":456},{"text":"٣٧٦٤٥ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن همام قال: انتهيت إلى معضد وهو ساجد (نائم) (^١) قال: (فأتيته) (^٢) وهو يقول: اللهم اشفني من النوم بيسير -ثم مضى في صلاته.\n_________\n(^١) في [أ، ع]: (نايم).\n(^٢) في [أ، ط، هـ]: (فانتبه).","vol":"19","page":456},{"text":"٣٧٦٤٦ - حدثنا عبد اللَّه بن نمير قال: حدثنا الأعمش عن إبراهيم عن علقمة قال: رُمي معضدٌ بسهم في رأسه، فنزع السهم من رأسه، ثم وضع يده على موضعه ثم قال: إنها لصغيرة، وإن اللَّه ليبارك في الصغيرة.","vol":"19","page":456},{"text":"٣٧٦٤٧ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة قال: أصاب ثوبه من دم معضد، قال: فغسله فلم يذهب أثره قال: (فكان) (^١) يصلي فيه ويقول: إنه ليزيده إليّ حبا (من) (^٢) دم معضد.\n_________\n(^١) في [هـ]: (وكان).\n(^٢) سقط من: [س، ط].","vol":"19","page":457},{"text":"٣٧٦٤٨ - حدثنا علي بن مسهر عن الأعمش عن عمارة قال: نزل معضد إلى جانب شجرة فقال: واللَّه ما أبا لي صليت لهذه من دون اللَّه أو أطعت مخلوقا في معصية اللَّه.","vol":"19","page":457},{"text":"٣٧٦٤٩ - حدثنا جرير عن الشيباني قال: كان لمعضد أخ، قال: فكان يأتي السوق فيشتري ويبيع، وينفق على عياله (وعلى) (^١) عيال معضد، قال: فكان يقول: هو خير مني، نحن في عياله ينفق علينا (واللَّه تعالى أعلم) (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [جـ، ع].","vol":"19","page":457},{"text":"<span data-type='title' id=toc-5361>[٤١] (كلام) (^١) أبي رزين </span>(^٢)\n_________\n(^١) سقط من: [ط].\n(^٢) في [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":457},{"text":"٣٧٦٥٠ - حدثنا جرير عن منصور عن أبي رزين في قوله: ﴿وَثِيَابَكَ فَطَهِّرْ﴾ [المدثر: ٤] قال: عملك أصلحه (^١)، فكان الرجل إذا كان حسن العمل قيل: فلان طاهر الثياب.\n_________\n(^١) في [أ، ب]: زيادة (قال).","vol":"19","page":457},{"text":"٣٧٦٥١ - حدثنا وكيع عن سفيان عن منصور عن مجاهد وأبي رزين: ﴿فَهُمْ يُوزَعُونَ﴾ [النمل: ١٧]، (قالا) (^١): (يحبس) (^٢) أولهم على آخرهم.\n_________\n(^١) في [أ، ب، هـ]: (قال).\n(^٢) في [أ، ب]: (لا يحبس)، وفي [جـ]: (حبس)، وفي [س]: (يجلس).","vol":"19","page":458},{"text":"٣٧٦٥٢ - حدثنا أبو معاوية قال: حدثنا إسماعيل بن سميع عن أبي رزين في قوله: ﴿فَلْيَضْحَكُوا قَلِيلًا وَلْيَبْكُوا كَثِيرًا﴾ [التوبة: ٨٢]، قال: يقول اللَّه: [الدنيا قليل فليضحكوا فيها ما شاؤا، فإذا صاروا إلى الآخرة بكوا بكاء لا ينقطع فذلك الكثير.","vol":"19","page":458},{"text":"٣٧٦٥٣ - حدثنا علي بن مسهر عن إسماعيل بن سميع عن أبي رزين في قوله: ﴿إِنَّهَا لَإِحْدَى الْكُبَرِ (٣٥) (^١) نَذِيرًا لِلْبَشَرِ﴾ (^٢) [المدثر: ٣٥ - ٣٦]، قال: يقول اللَّه: أنا لكم منه نذير.\n_________\n(^١) في [هـ]: زيادة (قال: جهنم).\n(^٢) سقط ما بين المعكوفين في: [أ، ب].","vol":"19","page":458},{"text":"٣٧٦٥٤ - حدثنا علي بن مسهر عن إسماعيل بن سميع عن أبي رزين ﴿لَوَّاحَةٌ لِلْبَشَرِ﴾ [المدثر: ٢٩] قال: (تلوّح) (^١) جلده، حتى تدعه أشد سوادا من الليل.\n_________\n(^١) في [ب]: (يلوح).","vol":"19","page":458},{"text":"٣٧٦٥٥ - حدثنا وكيع عن سفيان عن منصور عن أبي رزين قال: ﴿الغساق﴾: ما يسيل من صديدهم.","vol":"19","page":458},{"text":"٣٧٦٥٦ - حدثنا أبو أسامة عن الأعمش قال: سمعتهم يقولون: ما عمل عبد الرحمن بن يزيد عملا قط إلا وهو يريد به وجه اللَّه.","vol":"19","page":458},{"text":"٣٧٦٥٧ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن عبد الرحمن بن يزيد أنه كان يقرأ القرآن في سبع.","vol":"19","page":459},{"text":"٣٧٦٥٨ - حدثنا أبو خالد الأحمر عن الأعمش عن (شمر) (^١) عن زياد بن (حدير) (^٢) قال: ما (فقه) (^٣) قوم لم يبلغوا التقى.\n_________\n(^١) في [ب]: (شهر).\n(^٢) في [ب، س]: (جدير)، وفي [ع]: (خدير).\n(^٣) في [جـ]: (أفقه).","vol":"19","page":459},{"text":"٣٧٦٥٩ - حدثنا عبد اللَّه بن نمير قال: حدثنا مالك بن مغول عن أبي صخرة قال: قال زياد بن (حدير) (^١): لوددت أني في (حيز) (^٢) (من) (^٣) حديد ومعي ما يصلحني لا أكلم (الناس) (^٤) ولا يكلموني.\n_________\n(^١) في [أ، ب]: (حدير).\n(^٢) في [أ، ب، جـ]: (حيز)، وفي [س]: (خير)، والمراد المكان الضيق.\n(^٣) سقط من: [جـ].\n(^٤) سقط من: [هـ].","vol":"19","page":459},{"text":"٣٧٦٦٠ - حدثنا أبو معاوية عن الأعمش عن (خيثمة) (^١) عن الحارث بن قيس قال: إذا كنت في شيء من أمر (الدنيا) (^٢) (فتوح) (^٣)، وإذا كنت في شيء من أمر الآخرة فامكث ما استطعت، وإذا جاءك الشيطان وأنت تصلي فقال: إنك (ترائي) (^٤)، فزد وأطل.\n_________\n(^١) في [ع]: (خثيمة).\n(^٢) في [أ]: (المدني).\n(^٣) أي: أسرع كما في لسان العرب ١٥/ ٣٨٢، وتهذيب اللغة ٥/ ١٩٣، وهذا الموافق لما في الزهد لابن المبارك (٣٥)، وفي: [أ، ب، جـ، س، ع]: (فترح)، وفي [ط، هـ]: (فتوخ)، وهو الموافق لما في الزهد لأحمد ص ٣٦٠، وشعب الإيمان ٥/ ٣٤٧، وتهذيب الكمال ٥/ ٢٧٥، ومسند عمر من تهذيب الآثار (١١٤٢)، وحلية الأولياء ٤/ ١٣٢، وصفة الصفوة ٣/ ٧٣.\n(^٤) في [أ، ب، جـ، ع]: (ترآي)، وفي [س]: (ترى).","vol":"19","page":459},{"text":"٣٧٦٦١ - حدثنا شبابة بن سوار قال: حدثنا شعبة عن الأعمش قال: قال خيثمة: تجلس أنت وإبراهيم في المسجد ويجتمع عليكم، قد رأيت الحارث بن قيس إذا اجتمع عنده رجلان قام وتركهما.","vol":"19","page":460},{"text":"٣٧٦٦٢ - حدثنا وكيع (^١) عن مسعر عن علي بن الأقمر عن أبي الأحوص قال: إن كان الرجل ليطرق الفسطاط، قال: فيجد لهم دويا كدوي النحل، فما بال هؤلاء (يأمنون) (^٢) ما كان أولئك يخافون.\n_________\n(^١) في [هـ]: زيادة (عن الأعمش).\n(^٢) سقط من: [أ، ب، جـ، س، ع].","vol":"19","page":460},{"text":"٣٧٦٦٣ - حدثنا أبو معاوية عن الأعمش عن (^١) مالك بن الحارث عن عبد اللَّه ابن ربيعة قال: قال عتبة (بن) (^٢) فرقد لعبد اللَّه بن ربيعة: يا عبد اللَّه ألا تعينني على ابن أخيك، قال: وما ذاك؟ قال: يعينني على ما أنا فيه من عمل، فقال له عبد اللَّه: يا عمرو أطع أباك، قال: فنظر إلى معضد وهو جالس فقال: ﴿كَلَّا لَا تُطِعْهُ وَاسْجُدْ وَاقْتَرِبْ﴾ [العلق: ١٩]، قال: فقال عمرو: يا أبت إنما أنا عبد أعمل في فكاك رقبتي، قال: فبكى عتبة، وقال: (يا بني) (^٣) (إني) (^٤) لأحبك حبين: حبا للَّه، وحب الوالد ولده، قال: فقال عمرو: يا أبت إنك كنت أتيتني بمال بلغ سبعين ألفًا، (فإن) (^٥) كنت سائلي عنه فهو ذا فخذه، وإلا فدعني فأمضيه، قال له عتبة: فأمضه، قال: فأمضاه حتى ما بقي منه درهم.\n_________\n(^١) في [جـ]: زيادة (أبي).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، س، ع]: (يآبي).\n(^٤) سقط من: [ب].\n(^٥) في [ع]: (وإن).","vol":"19","page":460},{"text":"٣٧٦٦٤ - حدثنا أبو أسامة قال: حدثنا الأعمش قال: حدثنا عمارة قال: (خرجنا -معنا) (^١) أهل لشريح بن هانئ- إلى مكة، فخرج معنا (يشيعنا) (^٢)، قال: فكان فيما قال لنا: أجدوا السير فإن ركبانكم لا تغني عنكم من اللَّه شيئًا، وما فقد الرجل من (الدنيا) (^٣) شيئًا أهون عليه من نفسه تركها، قال عمارة: فما ذكرتها من قوله إلا انتفعت بها.\n_________\n(^١) في [أ]: (خرج معنا)، وفي [س]: (خرجنا مع).\n(^٢) في [أ، ب]: (شيعنا).\n(^٣) في [أ]: (الدني).","vol":"19","page":461},{"text":"٣٧٦٦٥ - حدثنا محمد بن فضيل عن أبيه قال: سمعت ماهان يقول: أما يستحي أحدكم أن (تكون) (^١) دابته (التي) (^٢) يركب وثوبه الذي يلبس أكثر للَّه منه ذكرا، فكان لا يفتر من التكبير والتهليل.\n_________\n(^١) في [ب، ع]: (يكون).\n(^٢) في [أ، ب، ط]: (الذي).","vol":"19","page":461},{"text":"٣٧٦٦٦ - حدثنا محمد بن فضيل عن إبراهيم مؤذن بني حنيفة قال: رأيت ماهان الحنفي وأمر به الحجاج أن يصلب على بابه، قال: فنظرت إليه وإنه لعلى الخشبة وهو يسبح ويكبر ويهلل ويحمد اللَّه حتى بلغ تسعًا وعشرين، فعقد بيده فطعنه وهو على ذلك الحال، فلقد (رأيت) (^١) بعد شهر (^٢) تسعًا وعشرين بيده قال: وكان يرى عنده (الضوء) (^٣) بالليل.\n_________\n(^١) في [هـ]: (رأيته).\n(^٢) في [هـ]: زيادة (معقودًا).\n(^٣) في [أ، ب، س]: (الوضوء).","vol":"19","page":461},{"text":"<span data-type='title' id=toc-5362>[٤٢] أبو (البختري)</span> (^١) (^٢)\n_________\n(^١) في [أ، ع]: (البحتري).\n(^٢) في [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":462},{"text":"٣٧٦٦٧ - حدثنا شريك بن عبد اللَّه عن عطاء بن السائب قال: كان أبو (البختري) (^١) رجلًا رقيقا وكان يسمع النوح ويبكي.\n_________\n(^١) في [أ، ع]: (البحتري).","vol":"19","page":462},{"text":"٣٧٦٦٨ - حدثنا ابن فضيل عن عطاء عن أبي (البختري) (^١) في قوله: ﴿اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ﴾ [التوبة: ٣١]، قال: أطاعوهم فيما أمروهم به من (تحريم حلال وتحليل حرام) (^٢)، (^٣) (فعبدوهم) (^٤) بذلك.\n_________\n(^١) في [أ، ع]: (البحتري).\n(^٢) في [جـ، غ، س]: تقديم وتأخير.\n(^٣) في [جـ، ع]: زيادة (حلال اللَّه).\n(^٤) في [ب]: (لعبدونهم).","vol":"19","page":462},{"text":"٣٧٦٦٩ - حدثنا أبو أسامة قال: أخبرني مسعر عن أبي العنبس، قال: قال: أبو (البختري) (^١): لأن أكون في قوم أعلم مني أحب إليّ من أن أكون في قوم أنا أعلمهم.\n_________\n(^١) في [أ، ع]: (البحتري).","vol":"19","page":462},{"text":"٣٧٦٧٠ - حدثنا أبو أسامة قال: (حدثنا) (^١) سعيد بن صالح أخبرنا عن حكيم ابن جبير قال: قال أبو (البختري) (^٢): ثلاثة لأن أخر من السماء أحب إليّ من\n⦗٤٦٣⦘\n(أن) (^٣) أكون أحدهم: قوم استحلوا أحاديث لها زينة وبهجة، و(سئموا) (^٤) القرآن، وقوم أطاعوا المخلوق في معصية الخالق -يعني أهل الشام والخوارج.\n_________\n(^١) سقط من: [أ، ب، جـ، ط، هـ].\n(^٢) في [أ، ع]: (البحتري).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب]: (ساموا).","vol":"19","page":462},{"text":"٣٧٦٧١ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا عطاء بن السائب أن أبا (البختري) (^١) وأصحابه كان إذا سمع أحدُهم يُثنى عليه أو دخله عجيب ثنى منكبيه وقال: خشعت للَّه.\n_________\n(^١) في [أ، ع]: (البحتري).","vol":"19","page":463},{"text":"٣٧٦٧٢ - حدثنا عفان قال: حدثنا حماد بن سلمة عن عطاء بن السائب عن أبي (البختري) (^١) قال: إن الأرض (لتفقد) (^٢) المؤمن، وإن البقاع لتزين للمؤمن إذا أراد أن يصلي.\n_________\n(^١) في [أ، ع]: (البحتري).\n(^٢) في [أ، ب]: (لنفقد).","vol":"19","page":463},{"text":"<span data-type='title' id=toc-5363>[٤٣] عمرو بن ميمون </span>(^١)\n_________\n(^١) في [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":463},{"text":"٣٧٦٧٣ - حدثنا أبو (الأحوص) (^١) عن أبي إسحاق عن عمرو بن ميمون قال: كان يقال: بادروا بالعمل أربعًا: بالحياة قبل الممات، وبالصحة قبل السقم، وبالفراغ قبل الشغل، ولم أحفظ الرابعة (^٢).\n_________\n(^١) في [أ، ع]: (الأخواص).\n(^٢) لعلها: (الشباب قبل المشيب).","vol":"19","page":463},{"text":"٣٧٦٧٤ - حدثنا شريك عن أبي إسحاق عن عمرو بن ميمون في قوله: ﴿لَنْ تَنَالُوا الْبِرَّ﴾ [آل عمران: ٩٢] قال: البر الجنة.","vol":"19","page":463},{"text":"٣٧٦٧٥ - حدثنا جرير عن منصور عن إبراهيم عن عمرو بن ميمون قال: كان يوتد له في حائط المسجد، فكان إذا سئم من القيام في الصلاة وشق عليه أمسك بالوتد يعتمد عليه، أو يربط له حبل فيمسك به.","vol":"19","page":464},{"text":"٣٧٦٧٦ - حدثنا ابن مهدي عن شعبة عن أبي إسحاق قال: حج عمرو بن ميمون (ستين) (^١) من بين حجة وعمرة.\n_________\n(^١) في [أ، ب]: (سنين).","vol":"19","page":464},{"text":"٣٧٦٧٧ - حدثنا زيد بن (الحباب) (^١) قال: أخبرنا أبو سنان قال: حدثنا أبو إسحاق عن عمرو بن ميمون في قوله: ﴿ذَلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنْزَلَ اللَّهُ فَأَحْبَطَ أَعْمَالَهُمْ﴾ [محمد: ٩]، قال: الفرائض.\n_________\n(^١) في [أ، ب]: (الخباب).","vol":"19","page":464},{"text":"٣٧٦٧٨ - حدثنا وكيع عن مسعر عن (عفان) (^١) عن عمرو بن ميمون قال: إنه (ليسمع) (^٢) بين جلد الكافر ولحمه (جلبة) (^٣) الدود كجلبة الوحش.\n_________\n(^١) في [أ، ب، جـ، ط، ع، هـ]: (عفان)، وانظر: الزهد لابن المبارك (٣١١)، والتاريخ الكبير ٧/ ٨٨، والثقات ٧/ ٣٠٤، والجرح والتعديل ٧/ ٤٢.\n(^٢) في [أ، ب]: (بسمع).\n(^٣) في [أ، ب]: (حلبة).","vol":"19","page":464},{"text":"٣٧٦٧٩ - حدثنا حفص عن حنش قال: رأيت عمرو بن ميمون وله همهمة.","vol":"19","page":464},{"text":"٣٧٦٨٠ - حدثنا (هشيم) (^١) عن (أبي بلج) (^٢) قال: كان عمرو إذا لقي الرجل من إخوانه قال: رزق اللَّه البارحة من الصلاة كذا، ورزق اللَّه البارحة من الخير كذا وكذا.\n_________\n(^١) في [ع]: (هشام).\n(^٢) في [أ، ب]: (ابن أفلح).","vol":"19","page":464},{"text":"<span data-type='title' id=toc-5364>[٤٤] الضحاك </span>(^١)\n_________\n(^١) في [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":465},{"text":"٣٧٦٨١ - حدثنا وكيع عن سفيان عن أبي السوداء عن الضحاك قال: لقد رأيتنا وما نتعلم إلا الورع.","vol":"19","page":465},{"text":"٣٧٦٨٢ - حدثنا وكيع عن مالك (بن مغول) (^١) عن عمرو بن قيس (الماصر) (^٢) عن الضحاك قال: أدركانا أصحابنا وما يتعلمون إلا الورع.\n_________\n(^١) في [أ، ب]: (من معقول).\n(^٢) في [أ، ب، هـ]: (الناصر).","vol":"19","page":465},{"text":"٣٧٦٨٣ - حدثنا ابن نمير عن (الأجلح) (^١) قال: قلت للضحاك: لم سميت سدرة المنتهى؟ قال: لأنه ينتهي إليها كل شيء من أمر اللَّه.\n_________\n(^١) في [س]: (الأملح).","vol":"19","page":465},{"text":"<span data-type='title' id=toc-5365>[٤٥] عبد الرحمن بن أبي ليلى </span>(^١)\n_________\n(^١) في [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":465},{"text":"٣٧٦٨٤ - حدثنا (عمر) (^١) بن سعد أبو داود عن سفيان عن الأعمش عن عبد الرحمن بن أبي (^٢) زياد عن عبد الرحمن بن أبي ليلى قال: (^٣) الروح بيد ملك يمشي به، فإذا دخل قبره جعله فيه.\n_________\n(^١) في [ط، هـ]: (عمرو).\n(^٢) في [س]: زيادة (ليلى).\n(^٣) في [أ، ب، س، ط]: زيادة (قال).","vol":"19","page":465},{"text":"٣٧٦٨٥ - حدثنا معاوية بن هشام عن سفيان عن الأعمش) (^١) قال: كان عبد الرحمن بن أبي ليلى يصلي، فإذا دخل الداخل أتى فراشه (فاتكأ) (^٢) عليه.\n_________\n(^١) في [هـ]: تكرر.\n(^٢) في [أ، ب، ع]: (فأتكي).","vol":"19","page":465},{"text":"٣٧٦٨٦ - حدثنا عفان (^١) حدثنا حماد بن زيد قال: أخبرنا ثابت عن عبد الرحمن ابن أبي ليلى قال: ﴿وَلَا (يَرْهَقُ) (^٢) وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ﴾ [يونس: ٢٦]، قال: بعد نظرهم إلى ربهم.\n_________\n(^١) في [أ، ب]: زيادة (قال).\n(^٢) في [أ، ب]: (ترهق).","vol":"19","page":466},{"text":"٣٧٦٨٧ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا ثابت عن عبد الرحمن بن أبي ليلى قال: يقول المشركون: ﴿قَالُوا يَاوَيْلَنَا مَنْ بَعَثَنَا مِنْ (مَرْقَدِنَا) (^١)﴾، قال: يقول المؤمنون: ﴿هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ﴾ [يس: ٥٢].\n_________\n(^١) في [ب]: (فرقدنا).","vol":"19","page":466},{"text":"<span data-type='title' id=toc-5366>[٤٦] (حبيب) (^١) أبو سلمة </span>(^٢)\n_________\n(^١) كذا في النسخ، والمراد أبو سلمة بن عبد الرحمن بن عوف، وقد ورد التصريح باسمه في الخبر الأول في الأدب المفرد للبخاري (٥٥٥)، والإشراف لابن أبي الدنيا (١٨٦)، وتلبيس إبليس (ص ٣٥)، وفتح الباري ١٠/ ٥٤٠،\n(^٢) في [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":466},{"text":"٣٧٦٨٨ - حدثنا محمد بن فضيل عن الوليد بن جميع عن أبي سلمة قال: لم يكن أصحاب النبي -ﷺ- (متحزقين) (^١) ولا (متماوتين) (^٢)، وكانوا يتناشدون الشعر في مجالسهم، ويذكرون أمر جاهليتهم، فإذا أريد أحدهم على شيء من أمر دينه دارت حماليق عينيه كأنه مجنون (^٣).\n_________\n(^١) في [أ]: (متحرفين)، وفي [ب]: (منحوفين)، وفي [س]: (متيخزقين)، وفي [ع]: (متمرفين)، وفي [هـ]: (متخرقين).\n(^٢) في [أ، ب، س]: (متهاونين).\n(^٣) صحيح؛ أخرجه أحمد في الزهد (ص ٢١٥)، والبخاري في الأدب المفرد (٥٥٥)، وابن أبي الدنيا في الإشراف (١٨٦)، وابن الجوزي في تلبيس إبليس (ص ٣٥٥).","vol":"19","page":466},{"text":"٣٧٦٨٩ - حدثنا محمد بن بشر قال: حدثنا محمد بن عمرو قال: حدثنا أبو سلمة أن صبح يوم القيامة (يطول) (^١) تلك الليلة كطول ثلاث ليال، فيقوم الذين يخشون ربهم فيصلون حتى إذا (فرغوا) (^٢) من صلاتهم (رجعوا فناموا حتى تكل جنوبهم، ثم قاموا فصلوا حتى إذا فرغوا من صلاتهم) (^٣) أصبحوا ينظرون إلى الشمس من مطلعها فإذا هي قد طلعت من مغربها.\n_________\n(^١) في [أ، ب، هـ]: (تطول).\n(^٢) في [ع]: (فزعوا).\n(^٣) سقط من: [ب، جـ، س].","vol":"19","page":467},{"text":"<span data-type='title' id=toc-5367>[٤٧] (عون بن عبد اللَّه)</span> (^١)\n_________\n(^١) في [س]: زيادة (كلام -رضي اللَّه تعالى عنهم).","vol":"19","page":467},{"text":"٣٧٦٩٠ - حدثنا سفيان ابن عيينة عن (ابن) (^١) عجلان عن عون بن عبد اللَّه قال: إن من كمال التقوى أن تبتغي إلى ما علمت منها علم ما (لم) (^٢) تعلم، واعلم أن (النقص) (^٣) فيما علمت ترك ابتغاء الزيادة فيه، وإنما يحمل الرجل على ترك ابتغاء الزيادة فيما قد علم قلة الانتفاع (بما قد علم) (^٤).\n_________\n(^١) في [أ، ب]: (أبي).\n(^٢) سقط من: [ع].\n(^٣) سقط من: [أ، ب، ط، ح، هـ].\n(^٤) سقط من: [أ، ب] وفي [هـ]: (مما قد علم).","vol":"19","page":467},{"text":"٣٧٦٩١ - حدثنا سفيان ابن عيينة عن ابن عجلان (عن عون) (^١) قال: بحسبك من الكبير: أن تأخذ بفضلك على غيرك.\n_________\n(^١) سقط من: [جـ].","vol":"19","page":467},{"text":"٣٧٦٩٢ - حدثنا أبو خالد الأحمر عن ابن عجلان عن عون قال: الذاكر في الغافلين كالمقاتل عن الفارين، وإن الغافل (في) (^١) الذاكرين كالفار عن المقاتلين.\n_________\n(^١) في [جـ]: (عن).","vol":"19","page":468},{"text":"٣٧٦٩٣ - حدثنا سفيان بن عيينة عن مسعر عن عون قال: (^١) (أخبره) (^٢) بالعفو قبل الذنب: ﴿عَفَا اللَّهُ عَنْكَ لِمَ أَذِنْتَ لَهُمْ﴾ [التوبة: ٤٣].\n_________\n(^١) في [هـ]: زيادة (كان يقال: من أحسن اللَّه صورته).\n(^٢) في [س]: (آخره).","vol":"19","page":468},{"text":"٣٧٦٩٤ - حدثنا يزيد بن هارون قال: أخبرنا المسعودي عن عون بن عبد اللَّه قال: ما أحد ينزل الموت حق منزلَته إلا عبد عَدّ غدا ليس من (أجله، كم) (^١) من مستقبل يوما لا يستكمله، (وراج) (^٢) غدا لا يبلغه، إنك لو ترى الأجل ومسيره لأبغضت الأمل وغروره.\n_________\n(^١) في [ب]: (أحلاكم).\n(^٢) في [أ، ب، س]: (وراح).","vol":"19","page":468},{"text":"٣٧٦٩٥ - حدثنا شبابة بن سوار عن ليث بن سعد عن ابن عجلان عن عون قال: كان يقال: من أحسن اللَّه صورته وجعله في منصب صالح ثم تواضع للَّه كان من خالص اللَّه.","vol":"19","page":468},{"text":"٣٧٦٩٦ - حدثنا جرير عن ليث عن ابن سابط: ﴿لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ﴾ [يونس: ٢٦]، قال: النظر إلى وجه اللَّه.","vol":"19","page":468},{"text":"٣٧٦٩٧ - حدثنا حسين بن علي عن زائدة عن ليث عن ابن سابط قال: إن اللَّه يقول: إنك يا ابن آدم ما عبدتني ورجوتني فإني غافر لك على ما كان، يسألني عبدي الهدى، وكيف أضل عبدي وهو يسألني الهدى وأنا الحكم.","vol":"19","page":468},{"text":"٣٧٦٩٨ - حدثنا حسين بن علي عن زائدة عن ليث عن ابن سابط قال: بشر (المشائين) (^١) في ظلم الليل إلى الصلوات بنور تام يوم القيامة.\n_________\n(^١) في [أ، ب، ع]: (المشايين).","vol":"19","page":469},{"text":"٣٧٦٩٩ - حدثنا وكيع عن العلاء بن عبد الكريم سمعه من ابن سابط: ﴿وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ﴾ [الزخرف: ٤] قال: في أم الكتاب كل شيء هو كائن إلى يوم القيامة.","vol":"19","page":469},{"text":"٣٧٧٠٠ - حدثنا (أبو أسامة) (^١) قال: سمعت الأعمش قال: حدثنا عمرو بن مرة عن ابن سابط (قال) (^٢): يدبر أمر الدنيا أربعة: جبرائيل ميكائيل وإسرافيل وملك الموت، فأما جبرائيل فصاحب الجنود والربح، وأما ميكائيل فصاحب القطر (والنبات) (^٣)، وأما ملك الموت فموكل (بقبصن) (^٤) الأنفس، وأما إسرائيل فهو ينزل بالأمر عليهم بما يؤمرون.\n_________\n(^١) في [ع]: (أبو سلامة).\n(^٢) سقط من: [ب].\n(^٣) في [أ، س، ح، ط]: (والنبت).\n(^٤) في [هـ]: (يقيض).","vol":"19","page":469},{"text":"<span data-type='title' id=toc-5368>[٤٨] كلام إبراهيم التيمي </span>(^١)\n_________\n(^١) في [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":469},{"text":"٣٧٧٠١ - حدثنا محمد بن عبد اللَّه بن الزبير عن سفيان عن (أبي حيان) (^١) قال: سمعت إبراهيم التيمي يقول ما عرضت قولي على عملي إلا (خشيت) (^٢) أن أكون مكذبا.\n_________\n(^١) في [س]: (أبو حيان).\n(^٢) في [أ، ب، هـ]: (لخشيت).","vol":"19","page":469},{"text":"٣٧٧٠٢ - حدثنا أبو (الأحوص) (^١) عن سالم بن أبي حفصة قال: سمعت إبراهيم التيمي يقول: (اللهم) (^٢) إنا ضعفاء، من ضعف خلقتنا وإلى ضعف ما نصير، فما شئت (لا) (^٣) ما شئنا، (فشء لنا) (^٤) أن نستقيم.\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) سقط من: [ع].\n(^٣) في [أ، ب]: (إلا).\n(^٤) أي: اختر لنا، وفي [ط، هـ]: (فسألنا).","vol":"19","page":470},{"text":"٣٧٧٠٣ - حدثنا عبد اللَّه بن إدريس عن حصين عن إبراهيم التيمي قال: كان (من كلامه أن يقول) (^١): أي حسرة أكبر على امرئ من أن يرى عبدا كان اللَّه خوله في الدنيا، وهو عند اللَّه أفضل منزلة منه يوم القيامة، وأي حسرة على امرئ أكبر من أن يؤتيه اللَّه مالًا في الدنيا، فيرثه غيره فيعمل فيه بطاعة اللَّه، فيكون وزره عليه وأجره لغيره، وأي حسرة على امرئ أكبر من أن (يرى) (^٢) عبدا كان مكفوف البصر في الدنيا قد فتح اللَّه (له) (^٣) عن بصره وقد عمي هو، ثم (يقول) (^٤): إن من كان قبلكم وكانوا يفرون من الدنيا وهي مقبلة عليهم، ولهم من القدم ما (لهم) (^٥)، وإنكم تتبعونها، وهي مدبرة عنكم، ولكم من (الأحداث) (^٦) ما لكم، فقيسوا أمركم وأمر القوم.\n_________\n(^١) في [ع]: تقديم وتأخير.\n(^٢) في [ب]: (ترى).\n(^٣) سقط من: [جـ].\n(^٤) في [ع]: (تقول).\n(^٥) في [أ، ب]: (لكم).\n(^٦) في [جـ]: (العذاب).","vol":"19","page":470},{"text":"٣٧٧٠٤ - حدثنا يزيد بن هارون عن العوام بن حوشب عن إبراهيم التيمي:\n⦗٤٧١⦘\n﴿وَيَأْتِيهِ الْمَوْتُ مِنْ كُلِّ مَكَانٍ (^١)﴾ [إبراهيم: ١٧]، قال: حتى من أطراف شعره.\n_________\n(^١) في [جـ]: زيادة ﴿وَمَا هُوَ بِمَيِّتٍ﴾.","vol":"19","page":470},{"text":"٣٧٧٠٥ - حدثنا محمد بن يزيد (عن العوام) (^١) عن إبراهيم التيمي: ﴿إِنَّا هُدْنَا إِلَيْكَ﴾ [الأعراف: ١٥٦]، قال: تبنا.\n_________\n(^١) سقط من: [ع].","vol":"19","page":471},{"text":"٣٧٧٠٦ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن أبيه قال: كان يرتدي بالرداء يبلغ إليتيه من خلفه، وثدييه من بين يديه، قال: قلت: يا أبت لو أنك اتخذت رداء أوسع من رداءك هذا، قال: (يا بني) (^١) (لا تقل) (^٢) هذا فواللَّه ما على الأرض لقمة لقمتُها طيبة إلا لوددت لو كانت (في) (^٣) في (أبغض) (^٤) الناس إليّ.\n_________\n(^١) سقط من: [س].\n(^٢) في [جـ]: (لم تقل).\n(^٣) سقط من: [ع].\n(^٤) في [ب]: (بغض).","vol":"19","page":471},{"text":"٣٧٧٠٧ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن أبيه قال: خرج إلى البصرة فاشترى رقيقا بأربعة الآف، قال: فبنوا له داره ثم باعهم بربح (^١) أربعة آلاف، قال: فقلت له: يا أبت لو أنك عمدت إلى البصرة فاشتريت مثل هؤلاء فربحت فيهم، فقال: (لا) (^٢) تقل (لي) (^٣) هذا، فواللَّه ما فرحت بها حين أصبتها، ولا حدثت نفسي بأن أرجع فأصيب مثلها.\n_________\n(^١) في [أ، ب]: زيادة (له).\n(^٢) في [جـ]: (لم).\n(^٣) سقط من: [ع]، وفي [س]: زيادة (مثل).","vol":"19","page":471},{"text":"٣٧٧٠٨ - حدثنا عبد الرحمن بن محمد المحاربي عن ليث عن مجاهد عن يزيد بن شجرة قال: ما من ميت يموت حتى يمثّل له جلساؤه عند موته، إن كانوا أهل لهو فاهل لهو، وإن كانوا أهل ذكر فأهل ذكر.","vol":"19","page":472},{"text":"٣٧٧٠٩ - حدثنا (المحاربي) (^١) عن ليث (عن مجاهد) (^٢) عن (ابن) (^٣) شجرة قال: يقول القبر للرجل (الكافر أو الفاجر) (^٤): أما ذكرت ظلمتي؟ أما ذكرت وحشتي؟ أما ذكرت ضيقي؟ أما ذكرت غمي.\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [أ، ب، جـ، س، ص، ز، ع]، وأثبت في [هـ] وهو الموافق للأثر قبله، والموافق لما في كتاب الزهد لهناد (٣٤٣).\n(^٣) في [جـ]: (أبي).\n(^٤) في [أ، ب]: تقديم وتأخير.","vol":"19","page":472},{"text":"٣٧٧١٠ - حدثنا أبو معاوية عن الأعمش عن مجاهد عن يزيد بن شجرة قال: كان يقص وكان يصدق (فعله قوله) (^١).\n_________\n(^١) في [ب]: تقديم وتأخير.","vol":"19","page":472},{"text":"٣٧٧١١ - حدثنا عبد اللَّه بن إدريس عن عمه عن كردوس قال: كان يقص علينا غدوة وعشية ويقول: إن الجنة لا تنال إلا بعمل لها، اخلطوا الرغبة بالرهبة، (ودوموا) (^١) على صلاح، واتقوا اللَّه بقلوب سليمة وأعمال صالحة، ويكثر أن يقول: من خاف أدلج.\n_________\n(^١) في [أ، ب]: (ودموا).","vol":"19","page":472},{"text":"٣٧٧١٢ - حدثنا وكيع عن سفيان عن أبي حيان عن أبي الزنباع عن أبي (دهقانة) (^١) قال: (بينا) (^٢) شاب يمشي مع الأحنف فقال له: يا ابن أخي إذا عرض لك الحق فاقصد له، والهُ عما سواه.\n_________\n(^١) في [أ، هـ]: (الدهقان).\n(^٢) في [ط، هـ]: (بينما).","vol":"19","page":472},{"text":"<span data-type='title' id=toc-5369>[٤٩] (يحيى بن جعدة)</span> (^١)\n_________\n(^١) في [س]: (كلام يحيى بن جعدة رضي اللَّه تعالى عنه).","vol":"19","page":473},{"text":"٣٧٧١٣ - حدثنا محمد بن بشر (قال: حدثنا مسعر) (^١) قال: حدثنا حبيب بن أبي ثابت عن يحيى بن جعدة قال: كان يقال: اعمل وأنت مشفق، ودع العمل وأنت (تشتهيه) (^٢)، عمل صالح قليل تدوم عليه.\n_________\n(^١) في [ب]: تكرر.\n(^٢) في [ب]: (يشتيهيه).","vol":"19","page":473},{"text":"٣٧٧١٤ - حدثنا يحيى بن سعيد وابن مهدي عن سفيان عن حبيب عن يحيى بن جعدة (^١) قال يحيى: إذا سجد، وقال ابن مهدي: إذا وضع الرجل جبهته (^٢) فقد برئ من الكبر.\n_________\n(^١) في [هـ]: زيادة (قال: يحيى بن جعدة).\n(^٢) في [أ، ب]: زيادة (على الأرض).","vol":"19","page":473},{"text":"٣٧٧١٥ - حدثنا وكيع عن الأعمش قال: سمعتهم يذكرون عن شريح أنه رأى جيرانا له تحولوا، فقال: ما لكم؟ قالوا: فزعنا، قال: وبهذا أمر (الفُزّاع) (^١).\n_________\n(^١) في [ع]: (الفراع)، مراده أن من فزع في منزله فإن دواءه ليس بالانتقال من منزله، وإنما بالأوراد الشرعية.","vol":"19","page":473},{"text":"٣٧٧١٦ - حدثنا ابن إدريس عن هارون بن (أبي) (^١) إبراهيم عن عبد اللَّه بن عبيد ابن عمير قال: إن أيسر (النسك) (^٢) اللباس (والمشية) (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب]: (البأس).\n(^٣) في [س]: (والمسبة).","vol":"19","page":473},{"text":"٣٧٧١٧ - حدثنا عفان بن مسلم قال: حدثنا (أبو عوانة قال: حدثنا) (^١) أبو سنان قال: اشتكى عبد اللَّه بن أبي الهذيل يوما ذنوبه فقال له رجل: يا أبا المغيرة ألستَ التقي؟ قال: فقال: اللهم إن عبدك (^٢) أراد أن يتقرب إليّ وإني أشهدك على (مقته) (^٣).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [هـ]: زيادة (هذا).\n(^٣) في [أ، ب، جـ]: (مقتله)، وفي [س]: (مقبله).","vol":"19","page":474},{"text":"٣٧٧١٨ - حدثنا محمد بن بشر قال: حدثنا إسماعيل بن أبي خالد عن عبد الملك ابن عمير عن ربعي بن (حراش) (^١) قال: أُتيتُ فقيل لي: قد مات أخوك، فجئت سريعا وقد سُجي بثوبه، فأنا عند رأس أخي أستغفر له وأسترجع (إذ) (^٢) كَشَفَ الثوب عن وجهه فقال: السلام عليكم، فقلنا: وعليك السلام، سبحان اللَّه، قال: سبحان اللَّه، إني قدمت على اللَّه بعدكم، فتُلقيتُ بروح وريحان ورب غير غضبان، وكساني ثيابا خضرا من سندس وإستبرق، ووجدت الأمر أيسر مما تظنون، ولا تتكلوا، وإني استأذنت ربي أخبركم وأبشركم، احملوني إلى رسول اللَّه -ﷺ- فإنه عهد إلي أن لا أبرح حتى آتيه، ثم طفئ مكانه قال: وأخذ حصاة فرمى بها، قال: فما أدري أهو كان أسرع أم هذه؟\n_________\n(^١) في [ب، س، ع]: (خراش).\n(^٢) في [ب، س]: (إذا).","vol":"19","page":474},{"text":"٣٧٧١٩ - حدثنا محمد بن بشر قال: حدثنا مسعر عن (أبي) (^١) عون قال: كان أهل الخير إذا التقوا يوصي بعضهم بعضا بثلاث، وإذا غابوا كتب بعضهم إلى بعض: من عمل لآخرته كفاه اللَّه دنياه، ومن أصلح فيما بينه وبين اللَّه كفاه اللَّه\n⦗٤٧٥⦘\nالناس، ومن أصلح سريرته أصلح (اللَّه) (^٢) علانيته.\n_________\n(^١) في [س]: (ابن).\n(^٢) سقط من: [ب].","vol":"19","page":474},{"text":"٣٧٧٢٠ - حدثنا يحيى بن آدم قال: (حدثنا) (^١) قطبة عن الأعمش عن عبد اللَّه بن سنان أنه رأى صاحبا له في النوم فقال (^٢): أي شيء رأيت أفضل حين أطلعت الأمر؟ قال: سجدات المسجد.\n_________\n(^١) في [س]: (أخبرنا).\n(^٢) في [هـ]: زيادة (له).","vol":"19","page":475},{"text":"٣٧٧٢١ - حدثنا عبد اللَّه بن إدريس عن طعمة عن عبد اللَّه بن عيسى قال: كان فيمن كان قبلكم رجل عبد اللَّه أربعين سنة في البر، ثم قال: يا رب قد اشتقت أن أعبدك في البحر، فأتى قوم فاستحملهم فحملوه، وجرت بهم سفينتهم ما شاء اللَّه أن تجري، ثم قامت فإذا شجرة في ناحية الماء، قال: فقال: ضعوني على هذه الشجرة، قال: فقالوا: ما يُعيّشك على هذه؟ قال: إنما استحملتكم فضعوني حيث أريد، فوضعوه وجرت بهم سفينتهم، فأراد ملك أن يعرج إلى السماء فتكلم بكلامه الذي كان يعرج به فلم يقدر على ذلك، فعلم أن ذلك لخطيئة كانت منه، فأتى صاحب الشجرة فسأله أن يشفع له إلى ربه، قال: فصلى ودعا للملك، قال: وطلب إلى ربه أن يكون هو يقبض نفسه (ليكون) (^١) أهون عليه من ملك الموت، فأتاه حين حضر أجله فقال: إني طلبت إلى ربي أن يشفعني فيك كما شفعك في، وأن أكون أنا أقبض نفسك، فمن حيث شئت قبضتها قال: فسجد سجدة فخرجت (دمعة) (^٢) من عينه فمات.\n_________\n(^١) في [ب]: (يكون).\n(^٢) في [جـ]: (معده).","vol":"19","page":475},{"text":"<span data-type='title' id=toc-5370>[٥٠] كلام عبيد بن عمير </span>(^١)\n_________\n(^١) في [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":476},{"text":"٣٧٧٢٢ - حدثنا عبد اللَّه بن إدريس عن حصين عن مجاهد عن عبيد بن عمير قال: كان (يقول) (^١): إذا جاء (الشتاء) (^٢) يا أهل القرآن، طال الليل لصلاتكم، وقصر النهار لصيامكم، فاغتنموا.\n_________\n(^١) في [ط، هـ]: (يقال).\n(^٢) في [هـ]: (الثناء).","vol":"19","page":476},{"text":"٣٧٧٢٣ - حدثنا أبو معاوية عن الأعمش عن مجاهد عن عبيد بن عمير قال: ما كان المجتهد فيكم إلا كاللاعب فيمن مضى.","vol":"19","page":476},{"text":"٣٧٧٢٤ - حدثنا ابن عيينة عن عمرو عن عبيد بن عمير قال: إن أهل القبور (^١) يتوقعون الأخبار، فإذا لم تأتهم قالوا: إنا للَّه وإنا إليه راجعون، سلك به غير (طريقنا) (^٢).\n_________\n(^١) في [س، ع]: زيادة (ليتوقعون).\n(^٢) في [ط، هـ]: (طريقتنا).","vol":"19","page":476},{"text":"٣٧٧٢٥ - حدثنا ابن عيينة عن عمرو عن عبيد بن عمير قال: يؤتى بالرجل العظيم الطويل يوم القيامة فيوضع في الميزان، فلا يزن عند اللَّه جناح بعوضة وقرأ: ﴿فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا﴾ [الكهف: ١٠٥].","vol":"19","page":476},{"text":"٣٧٧٢٦ - حدثنا ابن عيينة عن عمرو عن عبيد بن عمير (^١): ﴿لِكُلِّ أَوَّابٍ حَفِيظٍ﴾ [ق: ٣٢]، قال: (للذي) (^٢) لا يجلس مجلسا، ثم يقوم إلا استغفر اللَّه.\n_________\n(^١) في [أ، ب]: زيادة (قال).\n(^٢) في [هـ]: (الذي).","vol":"19","page":476},{"text":"٣٧٧٢٧ - حدثنا ابن عيينة عن عمرو عن عبيد بن عمير قال: من صدق الإيمان وبره إسباغ الوضوء في المكاره، (^١) من صدق الإيمان وبره أن يخلو الرجل بالمرأة (الحسنة) (^٢) فيدعها، لا يدعها إلا للَّه.\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) في [ط، هـ]: (الحسناء).","vol":"19","page":477},{"text":"٣٧٧٢٨ - حدثنا ابن إدريس عن ليث عن أبي الزبير عن عبيد بن عمير في قوله: ﴿عُتُلٍّ بَعْدَ ذَلِكَ زَنِيمٍ﴾ [القلم: ١٣]، قال: هو الأكول الشروب، (القوي) (^١) الشديد يوزن فلا يزن شعيرة، يدفع الملك من أولئك سبعين ألفًا دفعة واحدة في جهنم.\n_________\n(^١) سقط من: [هـ].","vol":"19","page":477},{"text":"٣٧٧٢٩ - حدثنا وكيع عن سفيان عن منصور عن مجاهد عن عبيد بن عمير: ﴿لِكُلِّ أَوَّابٍ حَفِيظٍ﴾ [ق: ٣٢]، قال: الذي يذكر ذنوبه في الخلاء فيستغفرها.","vol":"19","page":477},{"text":"٣٧٧٣٠ - حدثنا أبو معاوية عن الأعمش عن مجاهد عن عبيد بن عمير: ﴿كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ﴾ [الرحمن: ٢٩]، قال: من شأنه أن يفك عانيا أو يجيب داعيا أو يشفي سقيما أو يعطي سائلا.","vol":"19","page":477},{"text":"٣٧٧٣١ - [حدثنا أبو معاوية عن الأعمش عن مجاهد عن عبيد بن عمير قال: إنكم مكتوبون عند اللَّه بأسمائكم وسيماكم (ومجالسكم) (^١) وحلاكم] (^٢).\n_________\n(^١) في [جـ، هـ، ع]: (محاسنكم)، وانظر: حلية الأولياء ٣/ ٢٧١.\n(^٢) سقط الخبر في: [أ، ب، جـ]، وفي [هـ]: زيادة (مجالسكم).","vol":"19","page":477},{"text":"٣٧٧٣٢ - حدثنا أبو معاوية عن الأعمش عن مجاهد عن عبيد بن عمير في قول اللَّه (^١): ﴿مَسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ﴾ [البقرة: ٢١٤]، قال: البأساء: البؤس، والضراء:\n⦗٤٧٨⦘\nالضر، ثم قال: السراء: (^٢) (الرخاء) (^٣) والضراء: الشدة.\n_________\n(^١) في [أ، ب]: زيادة (﷿).\n(^٢) في [س]: زيادة (لفظ الجلالة).\n(^٣) في [ع]: (الرجاء).","vol":"19","page":477},{"text":"٣٧٧٣٣ - حدثنا محمد بن فضيل عن عاصم عن رجل عن عبيد بن عمير قال: كان لرجل ثلاثة أخلاء بعضهم أخص به من بعض، قال: فنزلت به نازلة فلقي أخص الثلاثة به فقال: يا فلان إنه قد نزل بي كذا وكذا، وإني أحب أن تعينني، قال: ما أنا بالذي أفعل، فانطلق إلى الذي يليه في الخاصة، فقال: يا فلان إنه قد نزل بي كذا وكذا (فأنا) (^١) أحب أن تعينني، فقال: أنطلق معك حتى تبلغ المكان الذي تريد، فإذا بلغتَ رجعتُ وتركتك، فانطلق إلى (أخس) (^٢) الثلاثة فقال: يا فلان إنه قد نزل بي كذا وكذا فأنا أحب أن تعينني، قال: أنا أذهب معك حيثما ذهبت، وأدخل (^٣) حيثما دخلت، قال: فأما الأول فماله خلّفه في أهله، فلم يتبعه منه (شيء) (^٤)، والثاني أهله (وعشيرته) (^٥) ذهبوا به إلى قبره، ثم رجعوا وتركوه، والثالث عمله هو (معه) (^٦) حيثما ذهب ويدخل معه حيث ما دخل.\n_________\n(^١) في [ع]: (وأنا).\n(^٢) في [أ، هـ]: (أخص)، وفي [أ]: (أحسن).\n(^٣) في [هـ]: زيادة (معك).\n(^٤) سقط من: [ع].\n(^٥) في [جت]: (وعترته).\n(^٦) سقط من: [هـ].","vol":"19","page":478},{"text":"٣٧٧٣٤ - حدثنا ابن عيينة عن عمرو عن عبيد بن عمير: ﴿يَوْمَ (يَأْتِي) (^١) بَعْضُ آيَاتِ رَبِّكَ﴾ [الأنعام: ١٥٨]، قال: طلوع الشمس من مغربها.\n_________\n(^١) في [س]: (تأتي).","vol":"19","page":478},{"text":"٣٧٧٣٥ - حدثنا علي بن مسهر عن ابن جريج عن عطاء عن عبيد بن عمير قال: إن اللَّه أحل وحرم، فما أحل فاستحلوه، وما حرم فاجتنبوه، وترك (من) (^١) ذلك أشياء لم يحلها ولم يحرمها، فذلك عفو من اللَّه عفاه ثم يتلو: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ﴾ (إلى آخر) (^٢) الآية [المائدة: ١٠١].\n_________\n(^١) في [هـ]: (بين).\n(^٢) سقط من: [س].","vol":"19","page":479},{"text":"٣٧٧٣٦ - حدثنا ابن مهدي عن سفيان عن حبيب عن عبيد بن عمير قال: لا يزال (للَّه في العبد حاجة) (^١) ما كانت (^٢) للعبد إلى اللَّه حاجة.\n_________\n(^١) في [هـ]: (اللَّه في حاجة اللَّه)، وسقط من: [س].\n(^٢) في [أ، ب]: زيادة (في العبد).","vol":"19","page":479},{"text":"٣٧٧٣٧ - حدثنا وكيع عن سفيان عن عبد العزيز بن رفيع عن قيس بن سعد عن عبيد بن عمير قال: إن أهل القبور (ليتوكفون) (^١) (للميت) (^٢) كما يتلقى الراكب (يسألونه) (^٣)، فإذا سألوه ما فعل فلان؟ ممن قد مات، فيقول: ألم يأتكم؟ فيقولون: ﴿إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ﴾ [البقرة: ١٥٦] ذهب به إلى أمه الهاوية.\n_________\n(^١) أي: يتوقعون، وفي [هـ]: (ليتلقون).\n(^٢) في [هـ]: (الميت).\n(^٣) في [جـ، ع]: (يسأيلونه).","vol":"19","page":479},{"text":"٣٧٧٣٨ - حدثنا عبد اللَّه بن (نمير) (^١) قال: حدثنا مالك بن مغول عن الفضل (عن) (^٢) عبد اللَّه بن عبيد بن عمير عن أبيه قال: إن القبر (ليقول) (^٣): يا ابن آدم ماذا\n⦗٤٨٠⦘\nأعددت لي؟ ألم تعلم أني بيت الغربة، وبيت الوحدة، وبيت الأكلة، وبيت (الدود) (^٤).\n_________\n(^١) في [ع]: (عمير).\n(^٢) في [ع]: (ابن).\n(^٣) في [ب]: (لتقول).\n(^٤) في [س]: (الدودة).","vol":"19","page":479},{"text":"٣٧٧٣٩ - حدثنا أبو معاوية عن الأعمش عن مجاهد عن عبيد بن عمير قال: إن كان نوح ليلقاه الرجل من قومه فيخنقه حتى يخر مغشيا عليه، قال: فيفيق (حين يفيق) (^١) وهو يقول: رب اغفر لقومي فإنهم لا يعلمون.\n_________\n(^١) سقط من: [ط، هـ].","vol":"19","page":480},{"text":"٣٧٧٤٠ - حدثنا وكيع (قال) (^١): حدثنا الأعمش عن مجاهد قال: سمعته يحدث عن عبيد بن عمير الليثي: إن قوم نوح لما أصابهم الغرق، (قال) (^٢): وكانت معه امرأة معها صبي لها، قال: فرفعته إلى (حقوها) (^٣)، فلما بلغه الماء رفعته إلى صدرها، فلما بلغه الماء رفعته إلى (ثديها) (^٤)، فقال اللَّه: لو كنت (راحما) (^٥) منهم أحدا (رحمتها) (^٦) يعني برحمتها (الصبي) (^٧).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [ع].\n(^٣) في [جـ]: (حقوبها).\n(^٤) في [أ، ب، س]: (ثدييها).\n(^٥) في [ع]: (راحمٌ).\n(^٦) في [س، ع]: (لرحمتها).\n(^٧) في [ع]: (لصبي).","vol":"19","page":480},{"text":"٣٧٧٤١ - حدثنا وكيع (قال) (^١): حدثنا الأعمش عن (أبي) (^٢) سفيان عن عبيد ابن عمير قال: إذا أراد اللَّه بعبد خيرًا فقهه في الدين وألهمه رشده فيه.\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [هـ].","vol":"19","page":480},{"text":"٣٧٧٤٢ - حدثنا عبد اللَّه بن (نمير) (^١) عن عبد الملك عن عطاء عن عبيد (بن) (^٢) عمير قال: إن إبراهيم يقال له يوم القيامة (^٣): ادخل الجنة من أي أبواب الجنة شئت، قال: فيقول: يا رب والدي؟ فيقال له: إنه ليس منك، فإذا ألح في المسألة قيل له: دونك (أباك) (^٤)، قال: فيلتفت فإذا هو ضبع فيقول: مالي فيه من حاجة، فتطيب نفسه عنه، فينطلق بإبراهيم إلى الجنة، وينطلق بأبيه إلى النار.\n_________\n(^١) في [ع]: (عمير).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب]: زيادة (يقال له يوم القيامة).\n(^٤) في [جـ]: (أبوك).","vol":"19","page":481},{"text":"٣٧٧٤٣ - حدثنا وكيع قال: حدثنا الأعمش عن حكيم بن جبير عن مجاهد عن عبيد بن عمير (قال) (^١): يجيء فقراء المهاجرين يوم القيامة (تقطر) (^٢) رماحهم وسيوفهم دمًا، قال: فيقال لهم: كما أنتم حتى (تحاسبوا) (^٣)، قال: فيقولون: وهل أعطيتمونا شيئًا تحاسبونا عليه؟ قال: فينظر في ذلك فلا يوجد إلا أكوارهم التي هاجروا عليها، قال: فيدخلون الجنة قبل (الناس) (^٤) بخمسمائة (عام) (^٥).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ب]: (يقطر).\n(^٣) في [جـ]: (تحاسبون)، وفي [ع]: زيادة (عليه).\n(^٤) في [جـ]: (الجنة).\n(^٥) سقط من: [ط، هـ].","vol":"19","page":481},{"text":"٣٧٧٤٤ - حدثنا أبو معاوية عن الأعمش عن أبي راشد عن عبيد بن عمير: ﴿(فَإِنَّهُ) (^١) كَانَ لِلْأَوَّابِينَ غَفُورًا﴾ [الإسراء: ٢٥]، (قال) (^٢): الأواب الذي يتذكر ذنوبه في الخلاء فيستغفر منها.\n_________\n(^١) في [س]: (أن).\n(^٢) سقط من: [ب، ط، هـ].","vol":"19","page":481},{"text":"٣٧٧٤٥ - حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن عبيد بن عمير قال: لما أراد اللَّه أن يهلك أصحاب الفيل بعث عليهم طيرا (أنشئت) (^١) من البحر أمثال الخطاطيف كل طير منها يحمل ثلاثة أحجار مجزعة (^٢): حجرين في رجليه و(حجرا) (^٣) في منقاره، قال: فجاءت حتى صفت على رؤوسهم، ثم صاحت وألقت ما في أرجلها ومناقيرها، فما يقع (حجر) (^٤) على رأس رجل إلا خرج من دبره، ولا يقع على شيء من جسده إلا خرج من الجانب الآخر، قال: وبعث اللَّه ريحًا شديدة فضربت الحجارة فزادتها شدة فأهلكوا جميعًا.\n_________\n(^١) في [جـ]: (نشبت).\n(^٢) أي: حادة.\n(^٣) في [جـ، س]: (حجر).\n(^٤) في [ع]: (حجزًا).","vol":"19","page":482},{"text":"<span data-type='title' id=toc-5371>[٥١] (خيثمة بن عبد الرحمن)</span> (^١)\n_________\n(^١) في [س]: (كلام خيثمة بن عبد الرحمن رضي اللَّه تعالى عنه).","vol":"19","page":482},{"text":"٣٧٧٤٦ - حدثنا أبو معاوية عن الأعمش عن خيثمة قال: كان يقال: إن الشيطان يقول: ما (غلبني) (^١) عليه بن آدم فلن يغلبني على ثلاث: أن يأخذ مالًا من غير حقه، (أو أن) (^٢) يمنعه من حقه، (أو أن) (^٣) يضعه في غير حقه.\n_________\n(^١) في [س]: (ما غلبتني).\n(^٢) في [أ، ب، جـ]: (وأن).\n(^٣) في [ع]: (وأن).","vol":"19","page":482},{"text":"٣٧٧٤٧ - حدثنا أبو معاوية عن الأعمش عن خيثمة قال: كان يقال: إن الشيطان يقول: (كيف) (^١) يغلبني بن آدم: (وإذا) (^٢) رضي\n⦗٤٨٣⦘\n(جئت) (^٣) حتى أكون في قلبه، وإذا غضب طرت حتى أكون في رأسه.\n_________\n(^١) سقط من: [س].\n(^٢) في [جـ]: (فإذا).\n(^٣) في [أ، ب]: (جيت).","vol":"19","page":482},{"text":"٣٧٧٤٨ - حدثنا شريك عن إسماعيل بن أبي خالد قال: سمعت خيثمة يقول في هذه الآية: ﴿يَوْمًا يَجْعَلُ الْوِلْدَانَ شِيبًا﴾ [المزمل: ١٧]، قال: ينادي مناد يوم القيامة، يخرج بعث النار من كل ألف تسعمائة وتسعة (وتسعون) (^١)، فمن ذلك يشيب الولدان.\n_________\n(^١) في [جـ]: (وتسعين).","vol":"19","page":483},{"text":"٣٧٧٤٩ - حدثنا أبو خالد الأحمر عن الأعمش عن خيثمة قال: دعاني (^١) فلما جئت إذا أصحاب العمائم والمطارف على الخيل، فحقرت نفسي فرجعت، قال: فلقيني بعد ذلك فقال: ما لك لم تجئ؟ قال: قلت: قد جئت ولكن (قد) (^٢) رأيت أصحاب العمائم والمطارف على الخيل فحقرت نفسي، قال: فأنت واللَّه أحب إلى منهم، قال: وكانا إذا دخلنا عليه (قال) (^٣) بالسلة (من) (^٤) تحت السرير وقال: كلوا، واللَّه ما أشتهيه، ولا (أصنعه) (^٥) إلا لكم.\n_________\n(^١) في [هـ]: زيادة (خثيم).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [أ، ب].\n(^٥) في [س]: (أضيعهم).","vol":"19","page":483},{"text":"٣٧٧٥٠ - [حدثنا أبو معاوية عن الأعمش عن خيثمة قال: كان قومه يؤذونه فقال: إن هؤلاء يؤذونني، ولا واللَّه ما طلبني أحد منهم (حاجة) (^١) إلا قضيتها، ولا أُدخل على أحد منهم أذى (^٢)، ولا أنا أبغض فيهم من الكلب الأسود، ولم\n⦗٤٨٤⦘\n(يرون) (^٣) ذاك إلا أنه واللَّه ما يحب منافق مؤمنا أبدا] (^٤).\n_________\n(^١) في [هـ]: (بحاجة).\n(^٢) في [هـ]: زيادة (فقابلته به).\n(^٣) في [أ، ب، س]: (ترون).\n(^٤) سقط الخبر في: [جـ].","vol":"19","page":483},{"text":"٣٧٧٥١ - حدثنا أبو معاوية عن الأعمش عن (خيثمة) (^١) قال: (تقول) (^٢) الملائكة: يا رب عبدك المؤمن تزوي عنه الدنيا وتعرضه للبلاء، قال: فيقول للملائكة: اكشفوا لهم عن ثوابه، فإذا (رأوا) (^٣) ثوابه قالوا: يا رب لا يضره ما أصابه من الدنيا، قال: ويقولون: عبدك الكافر تزوي عنه البلاء وتبسط له الدنيا، قال: فيقول للملائكة: اكشفوا لهم عن (ثوابه) (^٤)، فإذا (رأوا) (^٥) (ثوابه) (^٦) (قالوا) (^٧): يا رب، لا ينفعه ما أصابه من الدنيا.\n_________\n(^١) في [س]: (خثيم).\n(^٢) في [ب، ع]: (يقول).\n(^٣) في [ب]: (أرادوا).\n(^٤) كذا في النسخ، وغيرها في [هـ]: (عقابه) من الحلية.\n(^٥) في [ب]: (أرادوا).\n(^٦) كذا في النسخ، وغيرها في [هـ]: (عقابه) من الحلية.\n(^٧) في [ب]: (قال).","vol":"19","page":484},{"text":"٣٧٧٥٢ - حدثنا ابن نمير عن مالك (عن) (^١) طلحة عن خيثمة قال: إن اللَّه (ليطرد) (^٢) بالرجل الشيطان من (الآدر) (^٣).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [أ، ب]: (ليطرد).\n(^٣) جمع قلة لدار، وفي [س، هـ]: (الأدور).","vol":"19","page":484},{"text":"٣٧٧٥٣ - حدثنا (معاوية بن هشام) (^١) عن سفيان عن رجل عن (خيثمة) (^٢)\n⦗٤٨٥⦘\nقال: إنه أوصى (أن يدفن) (^٣) في مقبرة فقراء قومه.\n_________\n(^١) في [س]: (أبو معاوية).\n(^٢) في [س]: (خثيمة).\n(^٣) سقط من: [أ، ب].","vol":"19","page":484},{"text":"٣٧٧٥٤ - حدثنا ابن نمير عن مالك (عن) (^١) طلحة عن خيثمة قال: إني لأعلم (مكان) (^٢) رجل يتمنى الموت في السنة مرتين، فرأيت أنه يعني نفسه.\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [أ، ب]: (ما كان).","vol":"19","page":485},{"text":"٣٧٧٥٥ - حدثنا أبو أسامة عن مسعر عن عبد الملك بن ميسرة عن خيثمة قال: (طوبى) (^١) للمؤمن كيف يُحفظ في ذريته من بعده.\n_________\n(^١) في [ع]: (طوبي).","vol":"19","page":485},{"text":"٣٧٧٥٦ - حدثنا عبدة بن سليمان عن الأعمش عن خيثمة قال: ما تقرؤون في القرآن: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا﴾ فإن موضعه في التوراة: يا أيها المساكين.","vol":"19","page":485},{"text":"<span data-type='title' id=toc-5372>[٥٢] في ثواب التسبيح و(الحمد)</span> (^١)\n_________\n(^١) في [أ، ب]: (التحميد).","vol":"19","page":485},{"text":"٣٧٧٥٧ - حدثنا أبو (^١) معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لأن أقول: سبحان اللَّه، والحمد للَّه، ولا إله إلا اللَّه، واللَّه أكبر أحب إليّ مما طلعت عليه الشمس\" (^٢).\n_________\n(^١) في [ع]: زيادة (أسامة).\n(^٢) صحيح؛ أخرجه مسلم (٢٦٩٥)، والترمذي (٣٥٩٧)، وابن حبان (٨٣٤).","vol":"19","page":485},{"text":"٣٧٧٥٨ - حدثنا محمد بن فضيل عن عمارة بن (القعقاع) (^١) عن أبي زرعة\n⦗٤٨٦⦘\nعن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"كلمتان خفيفتان على اللسان ثقيلتان في الميزان حبيبتان إلى الرحمن: سبحان اللَّه وبحمده، سبحان اللَّه (^٢) العظيم\" (^٣).\n_________\n(^١) في [س]: (الفعقاع).\n(^٢) في [هـ]: زيادة (العلي).\n(^٣) صحيح؛ أخرجه البخاري (٦٤٠٦)، ومسلم (٢٦٩٤).","vol":"19","page":485},{"text":"٣٧٧٥٩ - حدثنا غندر عن شعبة عن منصور عن هلال بن يساف عن أبي عبيدة (عن عبد اللَّه) (^١) قال: لأن أقول: سبحان اللَّه والحمد للَّه، ولا إله إلا اللَّه، واللَّه أكبر، أحب إليّ من أن أتصدق بعددها دنانير في سبيل اللَّه (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) منقطع؛ أبو عبيدة لم يسمع من أبيه.","vol":"19","page":486},{"text":"٣٧٧٦٠ - حدثنا محمد بن فضيل عن عاصم عن ثابت البناني قال: حدثني رجل من أصحاب محمد (ﷺ) (^١) عند هذه السارية قال: من قال: سبحان اللَّه وبحمده، وأستغفر اللَّه وأتوب إليه، كتبت في رق، ثم طبع عليها طابع من مسك، فلم تكسر حتى يوافى بها يوم القيامة (^٢).\n_________\n(^١) زيادة في: [جـ].\n(^٢) صحيح.","vol":"19","page":486},{"text":"٣٧٧٦١ - حدثنا غندر عن شعبة عن منصور عن طلق بن حبيب عن عبد اللَّه بن عمرو قال: لأن أقولها أحب إليّ من أن أحمل على عددها خيلا بأرسانها (^١).\n_________\n(^١) صحيح؛ طلق ثقة على الصحيح؛ أخرجه ابن فضيل في الدعاء (١٤٠).","vol":"19","page":486},{"text":"٣٧٧٦٢ - حدثنا ابن عيينة عن عمرو عن عبيد بن عمير قال: (تسبيحة) (^١) في صحيفة المؤمن خير من أن تسير -أو تسيل- معه جبال الدنيا ذهبا.\n_________\n(^١) في [ع]: (تتسحه)، وفي [أ، ب، س، هـ]: زيادة (بحمد اللَّه).","vol":"19","page":486},{"text":"٣٧٧٦٣ - حدثنا وكيع عن مسعر عن الوليد بن العيزار عن أبي الأحوص قال: سمعته يقول: تسبيحة في طلب (الحاجة) (^١) خير من لقوح صفي في عام أزبة -أو قال: (لزبة) (^٢).\n_________\n(^١) في [جـ]: (حاجة).\n(^٢) في [ب]: (نوبة)، وفي [ع]: (لوته)، والمراد: ناقة ذات لبن غزير في وقت مجاعة.","vol":"19","page":487},{"text":"٣٧٧٦٤ - حدثنا وكيع عن مسعر عن عبد الملك بن ميسرة عن هلال بن (يساف) (^١) قال قال: عبد اللَّه: لأن أسبح تسبيحات أحب إليّ من أن أنفق عددهن دنانير في سبيل اللَّه (^٢).\n_________\n(^١) في [ب]: (سياف).\n(^٢) منقطع؛ هلال لم يدرك ابن مسعود، أخرجه البيهقي في الشعب (٦٦٨).","vol":"19","page":487},{"text":"٣٧٧٦٥ - حدثنا محمد بن (بشر) (^١) وأبو أسامة عن مسعر عن (عمرو) (^٢) بن مرة عن مصعب بن سعد (وقال أبو أسامة: سمعت (^٣) مصعب بن سعد) (^٤) يقول: إذا قال العبد: [سبحان اللَّه (^٥) (قالت) (^٦) الملائكة: وبحمده، (وإذا قال: سبحان اللَّه وبحمده) (^٧)، صلوا (عليه) (^٨) وقال أبو أسامة: (صلت عليه) (^٩).\n_________\n(^١) في [ب]: (شمير).\n(^٢) في [أ، هـ]: (عون).\n(^٣) في [أ، ب]: زيادة (ابن).\n(^٤) سقط من: [س].\n(^٥) في [ع]: زيادة (الحمد للَّه).\n(^٦) في [س]: (قال).\n(^٧) سقط ما بين القوسين في: [ع].\n(^٨) سقط من: [هـ].\n(^٩) في [جـ]: (صلوا عليه).","vol":"19","page":487},{"text":"٣٧٧٦٦ - حدثنا يعلى بن عبيد عن مسعر عن عطية عن أبي سعيد قال: إذا قال: العبد] (^١): الحمد للَّه كثيرا، قال الملك: كيف أكتب (^٢)؟ فيقول: اكتب له رحمتي كثيرا، (وإذا قال: سبحان اللَّه كثيرًا، قال الملك كيف أكتب؟ فيقول: اكتب له رحمتي كثيرًا) (^٣)، وإذا قال: اللَّه أكبر كبيرا، قال الملك: كيف أكتب؟ فيقول: اكتب (له) (^٤) رحمتي كثيرا (^٥).\n_________\n(^١) سقط ما بين المعكوفين في: [أ، ب].\n(^٢) في [أ، ب]: زيادة (له).\n(^٣) سقط من: [هـ].\n(^٤) سقط من: [أ، ب، جـ].\n(^٥) ضعيف؛ لحال عطية العوفي.","vol":"19","page":488},{"text":"٣٧٧٦٧ - حدثنا وكيع عن مسعر عن (عفاق) (^١) عن عمرو بن ميمون قال: أيعجز أحدكم أن يسبح مائة تسبيحة فتكون له ألف حسنة.\n_________\n(^١) في [أ، ب، جـ، ط، ع، هـ]: (عفان).","vol":"19","page":488},{"text":"٣٧٧٦٨ - حدثنا أبو (أسامة) (^١) عن مسعر عن إبراهيم (السكسكي) (^٢) عن عبد اللَّه ابن أبي أوفى قال: أتى رجل النبي -ﷺ- فذكر أنه لا يستطيع أن يأخذ من القرآن (شيئا) (^٣)، وسأله شيئا يجزئ من القرآن، فقال له: قل: سبحان اللَّه، والحمد للَّه، ولا إله إلا اللَّه، واللَّه أكبر، ولا حول ولا قوة إلا باللَّه (^٤).\n_________\n(^١) كذا في [جـ]، وهو الموافق لما في كتب الرجال ولما سبق ١٠/ ٢٩١ برقم [٣١٣٩١]، وفي بقية النسخ: (أبو معاوية).\n(^٢) في [جـ]: (السليل).\n(^٣) سقط من: [أ، ب].\n(^٤) حسن؛ إبراهيم صدوق، أخرجه أحمد (١٩١٣٨)، وأبو داود (٨٣٢)، والنسائي ٢/ ١٤٣، وابن حبان (١٨٠٩)، وابن خزيمة (٥٤٤)، والحاكم ١/ ٢٤١، وعبد الرزاق (٢٧٤٧)، وعبد بن حميد (٥٢٤)، وابن الجارود (١٨٩)، وأبو نعيم في الحلية ٧/ ٢٢٧، والبغوي (٦١٠)، والدارقطني ١/ ٣١٤، والبيهقي ٢/ ٣٨١، والطبراني في الدعاء (١٧١٢)، وابن قانع ٢/ ٨٤.","vol":"19","page":488},{"text":"٣٧٧٦٩ - حدثنا عبد اللَّه بن نمير عن موسى بن (مسلم) (^١) عن عون بن عبد اللَّه عن أبيه أو عن أخيه عن النعمان بن بشير قال: قال رسول اللَّه -ﷺ-: \"الذين يذكرون (من جلال) (^٢) اللَّه من تسبيحه وتحميده (^٣) وتهليله يتعاطفن حول العرش، (لهن) (^٤) دوي كدوي النحل، يُذكرن بصاحبهن، أولا يحب أحدكم أن لا يزال عند الرحمن شيء يذكر به\" (^٥).\n_________\n(^١) في [هـ]: (سالم) نقلًا من المستدرك، وهو وهم.\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) في [هـ]: زيادة (وتكبيره).\n(^٤) في [أ، ب]: (له).\n(^٥) صحيح؛ أخرجه أحمد (١٨٣٦٢)، وابن ماجه (٣٨٠٩)، والحاكم ١/ ٥٠٠، وأبو نعيم في الحلية ٤/ ٢٦٩، والطبراني في الدعاء (١٦٩٣).","vol":"19","page":489},{"text":"٣٧٧٧٠ - حدثنا محمد بن بشر قال: سمعت هانئ بن عثمان يحدث عن أمه (حميضة) (^١) ابنة ياسر عن جدتها (يسيرة) (^٢)، وكانت إحدى المهاجرات، قالت: قال لنا رسول اللَّه -ﷺ-: \"عليكن بالتسبيح والتكبير والتقديس (واعقدن بالأنامل) (^٣) \"، (قال) (^٤): \"فإنهن يأتين يوم القيامة مسؤولات مستنطقات، ولا تغفلن فتنسين الرحمة\" (^٥).\n_________\n(^١) في [أ، هـ]: (خميصة).\n(^٢) في [أ، ب، جـ، س، ع]: (بسر).\n(^٣) في [أ، ب]: (واعقدين الأنامل).\n(^٤) سقط من: [ع].\n(^٥) مجهول؛ لجهالة حميضة بنت ياسر وابنها هانئ بن عثمان، أخرجه أحمد (٢٧٠٨٩)، والترمذي (٣٥٨٣)، وابن حبان (٨٤٢)، والبخاري في التاريخ ٨/ ٢٣٢، وابن سعد ٨/ ٣١٠، وأبو داود (١٥٠)، والحاكم ١/ ٥٤٧، والطبراني ٢٥/ (١٨١)، والخطيب ٤/ ٣٨٤، وعبد بن حميد (١٥٧٠)، وابن أبي عاصم في الآحاد (٣٢٨٥).","vol":"19","page":489},{"text":"٣٧٧٧١ - حدثنا وكيع عن سفيان عن عبد العزيز بن رفيع سمعه من أبي عمر (الصيني) (^١) عن أبي الدرداء قال: قلت: يا رسول اللَّه ذهب (الأغنياء) (^٢) بالأجر، يصلون كما نصلي، ويصومون كما نصوم، ويحجون كما نحج، ويتصدقون ولا نجد ما نتصدق (^٣)، قال: فقال: \"ألا أدلكم على شيء إذا فعلتموه أدركتم من سبقكم ولا يدرككم من بعدكم إلا من عمل بالذي تعملون به: تسبحون اللَّه ثلاثًا وثلاثين وتحمدونه ثلاثًا وثلاثين، و(تكبرونه) (^٤) أربعا وثلاثين دبر كل صلاة\" (^٥).\n_________\n(^١) في [جـ، ع]: (الضبي).\n(^٢) في [ع]: (الأغبنة).\n(^٣) في [هـ]: زيادة (به).\n(^٤) في [أ، ب]: (يكبرونه).\n(^٥) مجهول منقطع؛ أبو عمر الصيني مجهول لم يثبت سماعه من أبي الدرداء، أخرجه أحمد (٢١٧٠٩)، والنسائي في عمل اليوم والليلة (١٥١)، والطبراني في الدعاء (٧١٢)، وعبد الرزاق (٣١٨٧)، والطيالسي (٩٨٢)، والمروزي في زيادات زهد ابن المبارك (١١٥٩)، وانظر: ما بعده.","vol":"19","page":490},{"text":"٣٧٧٧٢ - حدثنا جرير وأبو (الأحوص) (^١) عن عبد العزيز بن رفيع عن أبي صالح عن أبي الدرداء عن النبي -ﷺ- بنحو منه (^٢).\n_________\n(^١) في [ع]: (الأخواص).\n(^٢) صحيح؛ أخرجه النسائي في عمل اليوم والليلة (١٤٧)، والطيالسي (٩٨٢)، والطبراني في الدعاء (٧٠٩)، وانظر: ما قبله.","vol":"19","page":490},{"text":"٣٧٧٧٣ - حدثنا وكيع عن مسعر عن عبد الملك بن ميسرة عن هلال بن (يساف) (^١) قال: قال عبد اللَّه: لأن أسبح تسبيحات أحب إلي من أن أنفق عدتهن (دنانير) (^٢) في سبيل اللَّه (^٣).\n_________\n(^١) في [ب]: (سياف).\n(^٢) في [ع]: (ذنانير).\n(^٣) منقطع؛ هلال لا يروي عن ابن مسعود.","vol":"19","page":490},{"text":"٣٧٧٧٤ - حدثنا الحسن بن موسى قال: حدثنا مهدي (بن ميمون) (^١) عن واصل عن يحيى بن عقيل عن يحيى بن يعمر عن أبي الأسود (الديلي) (^٢) عن أبي ذر عن النبي -ﷺ- قال: \"بكل تسبيحة صدقة\" (^٣).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [أ، ب]: (الدؤلي).\n(^٣) صحيح؛ أخرجه مسلم (٧٢٠، و١٠٠٦)، وأحمد (٢١٥١١).","vol":"19","page":491},{"text":"٣٧٧٧٥ - حدثنا يحيى بن أبي (بكير) (^١) عن شعبة عن (الجريري) (^٢) عن أبي عبد اللَّه (الجسري) (^٣) عن عبد اللَّه بن الصامت عن أبي ذر قال: قال لي رسول اللَّه -ﷺ-: \"ألا أخبرك بأحب الكلام إلى اللَّه؟ \" قال: قلت: بلى، يا رسول اللَّه -ﷺ- أخبرني بأحب الكلام إلى اللَّه، قال: \"أحب الكلام (إلى اللَّه) (^٤) سبحان اللَّه وبحمده\" (^٥).\n_________\n(^١) في [ع]: (بكر).\n(^٢) في [أ، ب، ع]: (الحريري).\n(^٣) في [ع]: (الحولي)، وفي [س]: (الجدلي).\n(^٤) سقط من: [س].\n(^٥) صحيح؛ أخرجه مسلم (٢٧٣١)، وأحمد (٢١٤٢٩).","vol":"19","page":491},{"text":"٣٧٧٧٦ - حدثنا يزيد بن هارون عن (الجريري) (^١) عن عبد اللَّه بن شقيق عن كعب قال: إن (من) (^٢) خير العمل سبحة الحديث، وإن من شر (العمل) (^٣) (التجديف) (^٤)، قال: قلت: يا (أبا) (^٥) عبد الرحمن، وما سبحة الحديث؟ قال:\n⦗٤٩٢⦘\nتسبيح الرجل والقوم يتحدثون، قال: قلت: وما (التجديف؟) (^٦) قال: يكون القوم بخير وإذا سئلوا قالوا: بشر.\n_________\n(^١) في [أ، ب، ع]: (الحريري).\n(^٢) سقط من: [س].\n(^٣) سقط من: [جـ].\n(^٤) في [جـ]: (التحريف)، وفي [هـ]: (التحذيف).\n(^٥) سقط من: [أ، ب، ط، هـ].\n(^٦) في [جـ]: (التحريف)، وفي [هـ]: (التحذيف).","vol":"19","page":491},{"text":"٣٧٧٧٧ - حدثنا أسود بن عامر قال: حدثنا حماد بن سلمة عن علي بن زيد عن سعيد بن المسيب قال: كنا عند سعد بن مالك فسكت سكتة فقال: لقد أصبت (بسكتتي) (^١) هذه مثل ما سقى النيل والفرات، قال: (قلنا) (^٢): وما أصبت؟ قال: سبحان اللَّه، والحمد للَّه، ولا إله إلا اللَّه، واللَّه أكبر (^٣).\n_________\n(^١) في [جـ]: (لسكتتي).\n(^٢) في [ع]: (قلت).\n(^٣) ضعيف؛ لحال علي بن زيد جدعان، أخرجه أحمد في الزهد (ص ١٨٦).","vol":"19","page":492},{"text":"<span data-type='title' id=toc-5373>[٥٣] ما جاء في فضل ذكر اللَّه </span>(^١)\n_________\n(^١) في [س]: زيادة (تعالى).","vol":"19","page":492},{"text":"٣٧٧٧٨ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن أبي الزبير عن طاوس عن (معاذ بن جبل) (^١) قال: قال رسول اللَّه -ﷺ-: \"ما عمل بن آدم (من) (^٢) عمل أنجى له من النار من ذكر اللَّه، (قالوا) (^٣): يا رسول اللَّه ولا الجهاد في سبيل اللَّه؟ قال: \"ولا الجهاد في سبيل اللَّه، تضرب بسيفك حتى ينقطع ثم تضرب به حتى ينقطع\" -ثلاثًا (^٤).\n_________\n(^١) في [ع]: (مغاد بن حنبل).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب]: (قال).\n(^٤) منقطع، طاوس لا يروي عن معاذ، أخرجه الطبراني في الدعاء (١٨٥٦)، وابن عبد البر في التمهيد ٦/ ٥٧، وأحمد (٢٢٠٧٩)، والحاكم ١/ ٤٩٦، والبيهقي في الدعوات (٢٠)، ومالك ١/ ٢١١، وعبد بن حميد (١٢٧).","vol":"19","page":492},{"text":"٣٧٧٧٩ - حدثنا (هشيم) (^١) عن يعلى بن عطاء عن بشر بن عاصم عن عبد اللَّه ابن عمرو قال: ذكر اللَّه بالغداة (والعشي) (^٢) أفضل من حطم (السيوف) (^٣) في سبيل اللَّه، وإعطاء المال (سحًا) (^٤) (^٥).\n_________\n(^١) في [ع]: (هشام).\n(^٢) في [ع]: (والغشي).\n(^٣) في [ع]: (الشيوف).\n(^٤) في [أ، ب]: (سخا).\n(^٥) مجهول؛ بشر بن عاصم مجهول، أخرجه البخاري في التاريخ ٢/ ٧٧، وابن المبارك في الزهد (١١١٦)، وابن عبد البر في التمهيد ٦/ ٥٩.","vol":"19","page":493},{"text":"٣٧٧٨٠ - حدثنا وكيع عن مسعر عن علقمة بن مرثد عن (ابن) (^١) سابط عن معاذ قال: لأن أذكر اللَّه من غدوة حتى (تطلع) (^٢) الشمس [أحب إلي من أن أحمل على الجياد في سبيل اللَّه من غدوة حتى (تطلع) (^٣) الشمس] (^٤) (^٥).\n_________\n(^١) في [أ، ب]: (أبي).\n(^٢) في [س]: (نطلع).\n(^٣) في [س]: (نطلع).\n(^٤) سقط ما بين المعكوفين من: [ع].\n(^٥) منقطع، ابن سابط لا يروي عن معاذ.","vol":"19","page":493},{"text":"٣٧٧٨١ - حدثنا معاذ بن معاذ عن سليمان التيمي عن أبي عثمان (عن سلمان) (^١) قال: لو بات رجل يعطي (القنيات) (^٢) البيض، وبات آخر يقرأ القرآن ويذكر اللَّه، (رأيت) (^٣) أن ذاكر اللَّه أفضل (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) جمع قناة، وهي الرمح، وفي [ط، هـ]: (القيان).\n(^٣) في جميع النسخ: (لرأيت).\n(^٤) صحيح؛ أخرجه عبد اللَّه بن أحمد في الزهد (ص ١٥١)، وأبو نعيم في الحلية ١/ ٢٠٤.","vol":"19","page":493},{"text":"٣٧٧٨٢ - حدثنا يزيد بن هارون عن أبي هلال عن أبي الوازع عن جابر (الراسبي) (^١) عن أبي برزة قال: لو أن رجلين أحدهما في حجره دنانير يعطيها والآخر يذكر اللَّه كان ذاكر اللَّه أفضل (^٢).\n_________\n(^١) في [س، ع]: (لراسبتي).\n(^٢) حسن؛ أبو هلال صدوق.","vol":"19","page":494},{"text":"٣٧٧٨٣ - حدثنا شريك عن محمد بن عبد الرحمن عن أبي جعفر قال: ما من شيمة أحب إليّ اللَّه من الشكر والذكر.","vol":"19","page":494},{"text":"٣٧٧٨٤ - حدثنا زيد بن (الحباب) (^١) قال: حدثنا معاوية بن صالح قال: حدثني عبد الرحمن بن جبير بن نفير عن أبيه عن أبي الدرداء أنه قال: الذين لا تزال ألسنتهم رطبة من ذكر اللَّه يدخلون الجنة وهم يضحكون (^٢).\n_________\n(^١) في [أ، ب، س]: (الخباب).\n(^٢) حسن؛ معاوية بن صالح صدوق، أخرجه أبو نعيم في الحلية ١/ ٢١٩ و٥/ ١٣٣.","vol":"19","page":494},{"text":"٣٧٧٨٥ - حدثنا زيد بن (الحباب) (^١) قال: أخبرنا معاوية (بن صالح) (^٢) قال: (أخبرني) (^٣) عمرو بن قيس الكندي عن عبد اللَّه بن (بسر) (^٤) أن أعرابيا قال: يا رسول اللَّه إن شرائع الإسلام قد كثرت، (فأنبئني) (^٥) منها (بما أتشبث) (^٦) به، قال:\n⦗٤٩٥⦘\n\"لا يزال لسانك رطبا من ذكر اللَّه\" (^٧).\n_________\n(^١) في [أ، ب، س]: (الخباب).\n(^٢) سقط من: [أ، ب].\n(^٣) في [ب]: (خبرنا).\n(^٤) في [أ، ب، س، ع]: (بشر).\n(^٥) في [أ، ب، س، ع]: (أفأنبيغي).\n(^٦) سقط من: [جـ].\n(^٧) حسن؛ معاوية صدوق، أخرجه أحمد (١٧٦٩٨)، والترمذي (٢٣٢٩)، وابن ماجه (٣٧٩٣)، وابن حبان (٨١٤)، والحاكم ١/ ٤٩٥، والبيهقي ٣/ ٣٧١، والبغوي (١٢٤٥)، والطبراني في الأوسط (١٤٦٤)، وعبد بن حميد (٥٠٩)، وابن أبي عاصم في الآحاد (١٣٥٧)، وابن المبارك في الزهد (٩٣٥)، وأبو نعيم في الحلية ٦/ ١١١.","vol":"19","page":494},{"text":"٣٧٧٨٦ - حدثنا ابن فضيل عن ليث عن (ابن) (^١) سابط قال: (انيروا) (^٢) بذكر اللَّه، واجعلوا لبيوتكم من صلاتكم (جزءًا) (^٣).\n_________\n(^١) في [أ]: (أبي).\n(^٢) في [جـ، ع]: (أنيرو)، وفي [أ، ب]: (أينروا)، وفي [هـ]: (انثروا).\n(^٣) في [ط، هـ]: (خيرًا).","vol":"19","page":495},{"text":"٣٧٧٨٧ - حدثنا عبد الرحمن بن محمد المحاربي عن الإفريقي عن أبي علقمة عن أبي هريرة قال: إن أهل (السماء) (^١) ليرون بيوت أهل الذكر تضيء لهم كما (تضيء الكواكب) (^٢) لأهل الأرض (^٣).\n_________\n(^١) في [س]: (السماوات).\n(^٢) في [أ، ب، جـ]: (كوكب).\n(^٣) ضعيف؛ لسوء حفظ الإفريقي عبد الرحمن بن زياد، أخرجه أبو الشيخ في طبقات أصبهان (٦٦٨).","vol":"19","page":495},{"text":"٣٧٧٨٨ - حدثنا شريك عن يحيى (بن سعيد) (^١) عن سعيد بن المسيب قال: قال معاذ: لو أن رجلين أحدهما يحمل على (الجياد) (^٢) في سبيل اللَّه، والآخر يذكر اللَّه لكان هذا أعظم (أو) (^٣) أفضل أجرًا -يعني (الذاكر) (^٤) (^٥).\n_________\n(^١) سقط من: [ع].\n(^٢) في [جـ]: (الجهاد).\n(^٣) في [أ، ب]: (و).\n(^٤) في [جـ]: (الذكر).\n(^٥) منقطع؛ سعيد لا يروي عن معاذ.","vol":"19","page":495},{"text":"٣٧٧٨٩ - حدثنا شريك عن الأعمش عن سالم بن أبي الجعد قال قيل لأبي الدرداء: إن أبا (سعد) (^١) بن منبه جعل في ماله مائة محرر، قال: أما إن مائة محرر في مال رجل لكثير، ألا أخبركم بأفضل من ذلك، إيمان ملزوم بالليل (والنهار) (^٢)، ولا يزال لسانك رطبا من ذكر اللَّه (^٣).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (سعيد).\n(^٢) في [أ، هـ]: (والنار).\n(^٣) منقطع؛ سالم لم يدرك أبا الدرداء، أخرجه أحمد في الزهد (١٣٦)، وأبو نعيم في الحلية ١/ ٢١٩، والبيهقي في شعب والإيمان (٧٢٦).","vol":"19","page":496},{"text":"٣٧٧٩٠ - حدثنا جرير عن منصور عن هلال بن يساف عن أبي عبيدة قال: ما دام قلب الرجل يذى اللَّه فهو في صلاة وإن كان في السوق، (وإن) (^١) يحرك به شفتيه فهو أفضل.\n_________\n(^١) في [جـ]: (أو).","vol":"19","page":496},{"text":"٣٧٧٩١ - حدثنا يحيى بن (واضح) (^١) عن موسى بن عبيدة عن أبي عبد اللَّه (القراظ) (^٢) عن معاذ بن جبل قال: قال رسول اللَّه -ﷺ- (^٣): \"من أحب أن يرتع في رياض الجنة فليكثر ذكر اللَّه\" (^٤).\n_________\n(^١) في [أ، ب]: (واصح).\n(^٢) في [هـ]: (القراط).\n(^٣) في [جـ]: زيادة (قال).\n(^٤) ضعيف؛ لضعف موسى بن عبيدة، أخرجه إسحاق كما في المطالب (٣٣٩٢)، والطبراني ٢٠/ (٣٢٦)، والثعلبي في التفسير ٧/ ٢٨٢، وابن شاهين في الترغيب (١٦٢).","vol":"19","page":496},{"text":"٣٧٧٩٢ - حدثنا جرير عن منصور عن سالم عن مسروق قال: (ما دام) (^١) قلب الرجل يذكر (اللَّه) (^٢) فهو في (صلاة) (^٣) وإن كان في السوق.\n_________\n(^١) في [ع]: (ما قال).\n(^٢) سقط من: [جـ].\n(^٣) في [جـ]: (الصلاة).","vol":"19","page":496},{"text":"٣٧٧٩٣ - حدثنا محمد بن (بشر) (^١) قال: حدثنا مسعر قال: حدثنا سعد بن إبراهيم عن أبي عبيدة قال: العبد ما ذكر اللَّه فهو في صلاة.\n_________\n(^١) في [ب]: (شبر).","vol":"19","page":497},{"text":"٣٧٧٩٤ - حدثنا محمد بن بشر (قال) (^١): حدثنا مسعر عن عبد الملك بن ميسرة عن هلال بن يساف عن عمرو بن ميمون عن ربيع بن (خثيم) (^٢) عن عبد اللَّه بن مسعود قال: من قال عشر مرات: لا إله إلا اللَّه (وحده لا شريك له) (^٣)، له الملك وله الحمد وهو على كل شيء قدير، (كان) (^٤) كعدل أربع رقاب، -أراه قال-: من ولد إسماعيل (^٥).\n_________\n(^١) سقط من: [س].\n(^٢) في [هـ]: (خيثم)،\n(^٣) سقط من: [أ، ب، جـ، هـ].\n(^٤) في [جـ]: (كن)، وسقط من: [س].\n(^٥) صحيح.","vol":"19","page":497},{"text":"٣٧٧٩٥ - حدثنا ابن فضيل عن ليث عن طلحة عن عبد الرحمن بن عوسجة عن البراء قال: قال رسول اللَّه -ﷺ-: \"من قال: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، (كن كعتق) (^١) رقبة\" (^٢).\n_________\n(^١) في [ع]: (كن عتق).\n(^٢) ضعيف؛ ليث هو ابن أبي سليم ضعيف، أخرجه أحمد (١٨٥١٦)، والنسائي في الكبرى (٩٩٥٣)، وابن حبان (٨٥٠)، والحاكم ١/ ٥٠١، والطيالسي (٧٤٠)، والطبراني في الدعاء (١٧١٦)، وتمام (١٥٦٠/ الروض)، ويعقوب بن سفيان في المعرفة ٣/ ١٧٨، والعقيلي ٤/ ٨٦، والبيهقي في الشعب (٢٣٨٥)، وسبق ١٠/ ٣١٠ برقم [٣١٤٥٧].","vol":"19","page":497},{"text":"٣٧٧٩٦ - حدثنا وكيع عن مسعر عن عبد الملك بن ميسرة عن هلال عن أبي الدرداء قال: من قال: مائة (مرة) (^١) غدوة، ومائة مرة عشية: لا إله إلا اللَّه وحده\n⦗٤٩٨⦘\nلا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، لم يجئ أحد يوم القيامة بمثل ما جاء به إلا من قال: مثلهن أو (زاد) (^٢) (^٣).\n_________\n(^١) [ع]: (من).\n(^٢) في [س]: (زاده).\n(^٣) صحيح؛ قال هنا: (عن أبي الدرداء) وهو الموافق لما في السنن الكبرى للنسائي (٩٩٤٧)، وسبق في ١٠/ ٣٠٣ برقم [٣١٤٣٣]، وقال هناك: (عن أم الدرداء) وهو الموافق لما في عبد الرزاق (٣٢٠٠)، وهلال يروي عنهما.","vol":"19","page":497},{"text":"٣٧٧٩٧ - حدثنا وكيع عن مسعر عن عبد الملك (بن ميسرة) (^١) عن (^٢) سويد بن (جهيل) (^٣) [قال: من قال بعد العصر: لا إله إلا اللَّه (^٤) له الملك وله الحمد وهو على كل شيء قدير، قاتلن عن قائلهن إلى مثلها من الغد.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [هـ]: زيادة (مسلم عن) أخذًا مما ورد في كتاب الدعاء برقم [٣١٤٣٨].\n(^٣) في [أ، ب، جـ]: (جميل)، وفي [هـ]: (جهبل)\n(^٤) في [أ، ب]: زيادة (وحده لا شريك له).","vol":"19","page":498},{"text":"٣٧٧٩٨ - حدثنا محمد بن بشر قال: حدثنا مسعر عن عبد الملك بن ميسرة عن مسلم مولى سويد بن (جهيل) (^١)] (^٢) (عن سويد) (^٣) -وكان من أصحاب عمر، ثم ذكر نحو حديث وكيع.\n_________\n(^١) في [أ، ب، جـ]: (جميل)، وفي [هـ]: (جهبل)\n(^٢) سقط ما بين المعكوفين في: [ع].\n(^٣) سقط من: [جـ].","vol":"19","page":498},{"text":"٣٧٧٩٩ - حدثنا يزيد بن هارون عن داود عن الشعبي عن عبد الرحمن بن أبي ليلى عن أبي أيوب (الأنصاري) (^١) عن رسول اللَّه -ﷺ- قال: \"من قال: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد (^٢) بيده الخير وهو على كل شيء قدير عشر\n⦗٤٩٩⦘\nمرات كن (^٣) كعدل عشر رقاب أو كعدل رقبة\" (^٤).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، ب]: زيادة (وحده لا شريك له).\n(^٣) في [هـ]: زيادة (له).\n(^٤) رجاله ثقات؛ لكنه شاذ صوابه أربع رقاب، أخرجه أحمد (٢٣٥٤٦)، والنسائي في عمل اليوم والليلة (٢٤)، والطحاوي في شرح المشكل (٣٩٠٦)، والمروزي في زوائد زهد ابن المبارك (١١٢٤)، والشاشي (١٠٩٨)، والطبراني (٤٠١٦)، ورواه على الصواب البخاري (٦٤٠٤)، ومسلم (٢٦٩٣).","vol":"19","page":498},{"text":"٣٧٨٠٠ - حدثنا محمد بن بشر قال: حدثنا مسعر قال: حدثني ثعلبة عن عمرو بن شعيب عن عبد اللَّه بن عمرو بن العاص قال: لو أن رجلين (أقبل) (^١) أحدهما من الشرق والآخر من المغرب، مع أحدهما ذهب لا (يضع) (^٢) منه (شيئا) (^٣) إلا في حق، والآخر يذكر اللَّه حتى يلتقيا في طريق لكان الذي يذكر اللَّه (أفضلهما) (^٤) (^٥).\n_________\n(^١) في [أ، ب]: (أقبلن).\n(^٢) في [س]: (يضيع).\n(^٣) في [أ، ب]: (شيءٌ).\n(^٤) في [جـ]: (أفضل).\n(^٥) منقطع؛ عمرو لم يدرك أبا جده عبد اللَّه بن عمرو، أخرجه أبو نعيم في الحلية ٧/ ٢٧٠.","vol":"19","page":499},{"text":"٣٧٨٠١ - حدثنا يعلى عن موسى الطحان عن عبد الرحمن بن سابط قال: دفع رسول اللَّه -ﷺ- إلى حلقة وهم يذكرون اللَّه فقال: \"إن اللَّه ليباهي بمجلسكم أهل السماء\" (^١).\n_________\n(^١) مرسل؛ ابن سابط تابعي، وموسى صدوق.","vol":"19","page":499},{"text":"٣٧٨٠٢ - (^١) حدثنا يزيد بن هارون (قال) (^٢): أخبرنا محمد بن عمرو عن محمد ابن إبراهيم (قال) (^٣): قال عبادة بن الصامت: لأن أكون في قوم يذكرون اللَّه من\n⦗٥٠٠⦘\n(حين) (^٤) يصلون الغداة إلى تطلع الشمس أحب إلي من أن أكون على متون الخيل أجاهد في سبيل اللَّه (إلى أن تطلع الشمس، ولأن أكون في قوم يذكرون اللَّه من حين يصلون العصر حتى تغرب الشمس أحب إلي من أكون على متون الخيل أجاهد في سبيل اللَّه) (^٥) حتى تغرب الشمس (^٦).\n_________\n(^١) في [ب]: زيادة (و).\n(^٢) سقط من: [س].\n(^٣) في [هـ]: (فقال).\n(^٤) في [س]: (حيث).\n(^٥) سقط من: [ع].\n(^٦) منقطع؛ محمد بن إبراهيم لا يروي عن عبادة.","vol":"19","page":499},{"text":"<span data-type='title' id=toc-5374>[٥٤] في كثرة الاستغفار والتوبة</span>","vol":"19","page":500},{"text":"٣٧٨٠٣ - حدثنا محمد بن بشر قال: حدثنا محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إني لأستغفر اللَّه وأتوب إليه في اليوم مائة مرة\" (^١)\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٦٣٠٧)، وأحمد (٩٨٠٧).","vol":"19","page":500},{"text":"٣٧٨٠٤ - حدثنا غندر عن شعبة عن عمرو بن مرة عن أبي بردة قال: سمعت الأغر وكان من أصحاب النبي -ﷺ- يحدث ابن عمر- قال: (يقول رسول اللَّه -ﷺ-) (^١): \" (يا أيها الناس) (^٢) توبوا إلي فإن أتوب (إليه) (^٣) في اليوم مائة مرة\" (^٤).\n_________\n(^١) في [أ، ب، جـ، ع]: (يقول اللَّه).\n(^٢) سقط من: [ط، هـ].\n(^٣) سقط من: [جـ]، وفي [ع]: (فيه).\n(^٤) صحيح؛ أخرجه مسلم (٢٧٠٢)، وأحمد (١٧٨٤٧).","vol":"19","page":500},{"text":"٣٧٨٠٥ - حدثنا ابن نمير عن مالك بن مِغْوَل عن محمد بن سُوقة عن نافع عن\n⦗٥٠١⦘\nابن عمر قال: إن كان (ليُعدُّ) (^١) لرسول اللَّه -ﷺ- في المجلس الواحد يقول: \"رب اغفر لي وتب عليّ، إنك أنت التواب الغفور\"، مائة مرة (^٢).\n_________\n(^١) في [أ، ب، س]: (لنعد).\n(^٢) صحيح؛ أخرجه أحمد (٤٧٢٦)، وأبو داود (١٥١٦)، والترمذي (٣٤٣٤)، وابن حبان (٩٢٧)، وابن ماجه (٣٨١٤)، والنسائي في عمل اليوم والليلة (٤٥٨)، وابن السني (٣٧٠)، وأبو نعيم في الحلية ٥/ ١٢، وعبد بن حميد (٨١٠)، والطبراني (١٣٥٣٢)، والبخاري في الأدب المفرد (٦٢٧)، والبغوي (١٢٨٩).","vol":"19","page":500},{"text":"٣٧٨٠٦ - حدثنا ابن فضيل عن حصين عن هلال بن يساف عن زاذان قال: حدثني رجل من الأنصار قال: سمعت رسول اللَّه -ﷺ- (يقول) (^١) في دبر الصلاة: \"اللهم تب عليّ، واغفر ليّ، إنك أنت التواب الغفور\" مائة مرة (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح؛ أخرجه أحمد (٢٣١٥٠)، والنسائي في عمل اليوم والليلة (١٠٣).","vol":"19","page":501},{"text":"٣٧٨٠٧ - حدثنا الفضل بن دكين (قال) (^١) حدثنا المغيرة بن أبي الحر عن سعيد ابن أبي بردة عن أبيه عن جده قال: جاء رسول اللَّه -ﷺ- ونحن جلوس فقال: \" (ما) (^٢) أصبحتُ غداة قط إلا استغفرت اللَّه (فيها) (^٣) مائة مرة\" (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [س].\n(^٣) في [س]: (فيه).\n(^٤) صحيح؛ أبو بردة كثير الحديث وقد يرويه من وجهين والمغيرة ثقة وافقه أبو إسحاق، والحديث أخرجه أحمد (١٩٦٧٢)، وابن ماجه (٣٨١٦)، والنسائي في الكبرى (١٠٢٧٥)، وعبد بن حميد (٥٥٨)، والعقيلي ٤/ ١٧٥، والطحاوي ٤/ ٢٨٩، والطبراني في الأوسط (٣٧٤٩)، وأبو نعيم في تاريخ أصبهان ١/ ٦٠، والبيهقي في الشعب (٦٧٨٩).","vol":"19","page":501},{"text":"٣٧٨٠٨ - حدثنا أبو أسامة عن كهمس عن عبد اللَّه بن شقيق قال: كان\n⦗٥٠٢⦘\nأبو الدرداء يقول طوبى لمن وجد في صحيفته (نُبذٌ) (^١) من استغفار (^٢).\n_________\n(^١) في [ط، هـ]: (نبذة).\n(^٢) صحيح.","vol":"19","page":501},{"text":"٣٧٨٠٩ - حدثنا أبو خالد الأحمر عن (عوف) (^١) عن الحسن قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه يقبل توبة عبده ما لم يغرغر\" (^٢).\n_________\n(^١) في [ط، هـ]: (عون).\n(^٢) مرسل؛ الحسن تابعي.","vol":"19","page":502},{"text":"٣٧٨١٠ - حدثنا أبو (الأحوص) (^١) عن أبي إسحاق عن أبي المغيرة عن حذيفة قال: شكوت إلى رسول اللَّه -ﷺ- ذرب لساني فقال: \"أين أنت من الاستغفار؟ إني لأستغفر اللَّه في كل يوم مائة مرة\" (^٢).\n_________\n(^١) في [ع]: (الأخواص).\n(^٢) مجهول؛ لجهالة أبي المغيرة، أخرجه أحمد (٢٣٣٤٠)، وابن ماجه (٣٨١٧)، والنسائي في عمل اليوم والليلة (٤٥٠)، وابن حبان (٩٢٦)، والحاكم ١/ ٥١٠، والطيالسي (٤٢٧)، والدارمي (٢٧٢٣)، وهناد في الزهد (٩١٦)، والبزار (٢٩٧٠)، وابن السني (٣٦٢)، وأبو نعيم في الحلية ١/ ٢٦٧، وابن عدي ٦/ ٢٢٥٧، والطبراني في الدعاء (١٨١٢)، والبيهقي في الشعب (٦٧٨٨).","vol":"19","page":502},{"text":"٣٧٨١١ - حدثنا عفان قال: حدثنا (بكير) (^١) بن (أبي) (^٢) السميط (قال) (^٣): حدثنا منصور بن (زاذان) (^٤) عن أبي الصديق (الناجي) (^٥) عن أبي سعيد الخدري قال: من قال: أستغفر اللَّه الذي لا إله إلا هو الحي القيوم وأتوب إليه، خمس مرات\n⦗٥٠٣⦘\nغفر له وإن كانت (ذنويه) (^٦) مثل زبد البحر (^٧).\n_________\n(^١) في [ع]: (بكر).\n(^٢) سقط من: [ع].\n(^٣) سقط من: [س].\n(^٤) في [أ، ب، جـ، س، ع]: (زادان).\n(^٥) في [أ، ب]: (الناحي).\n(^٦) سقط من: [أ، ب]، وفي [جـ]: (كان عليه).\n(^٧) حسن؛ بكير صدوق.","vol":"19","page":502},{"text":"<span data-type='title' id=toc-5375>[٥٥] (كلام عمر بن عبد العزيز)</span> (^١)\n_________\n(^١) في [أ، ب]: (كلام عمر بن عبد العزيز ﵁)، وفي [س]: زيادة (تعالى)، وفي [ع]: (عمر ابن عبد العزيز).","vol":"19","page":503},{"text":"٣٧٨١٢ - حدثنا معتمر بن سليمان عن علي بن زيد قال: سمعت عمر بن عبد العزيز يخطب (بخناصرة) (^١) فسمعته يقول: أفضل العبادة أداء الفرائض، واجتناب المحارم.\n_________\n(^١) قرية بالشام، وفي [أ، ب]: (محناصرة).","vol":"19","page":503},{"text":"٣٧٨١٣ - حدثنا عبد اللَّه بن إدريس عن أبيه عن أزهر بياع (الخمر) (^١) قال: رأيت عمر بن عبد العزيز (بخناصرة) (^٢) (فسمعته) (^٣) (يخطب) (^٤) الناس عليه قميص مرقوع.\n_________\n(^١) جمع خمار، وفي [أ، ب]: (الحمر).\n(^٢) في [أ، ب]: (بالحناصره).\n(^٣) سقط من: [جـ، ع].\n(^٤) في [جـ]: (فخطب).","vol":"19","page":503},{"text":"٣٧٨١٤ - حدثنا إسماعيل ابن علية عن أبي (مخزوم) (^١) قال: حدثني عمر بن أبي الوليد قال: خرج عمر بن عبد العزيز يوم (جمعة) (^٢) وهو ناحل الجسم\n⦗٥٠٤⦘\n(يخطب) (^٣)، كما كان يخطب ثم قال: (^٤) أيها الناس من أحسن منكم فليحمد اللَّه، ومن (أساء) (^٥) فليستغفر اللَّه، فإنه لا بد لأقوام أن يعملوا أعمالا وضعها اللَّه في رقابهم وكتبها عليهم.\n_________\n(^١) في [ع]: (مجدوم).\n(^٢) في [ط، هـ]: (الجمعة).\n(^٣) في [هـ]: (فخطب).\n(^٤) في [هـ]: زيادة (يا).\n(^٥) في [أ، ب]: (أسئ).","vol":"19","page":503},{"text":"٣٧٨١٥ - حدثنا أبو معاوية عن (معرف) (^١) قال: رأيت عمر بن عبد العزيز يخطب الناس (بعرفة) (^٢) وعليه ثوبان أخضران، وذكر الموت فقال: (غنظ) (^٣) ليس كالغنظ (وكظ ليس كالكظ) (^٤).\n_________\n(^١) هو ابن واصل كما في غريب الحديث للخطابي ٣/ ١٢٠٩، وفي [أ، ب]: (مقرن)، وفي [جـ]: (معرب)، وفي [ط، هـ]: (مطرف).\n(^٢) في [ب]: (يعرفه).\n(^٣) الغنظ: أعظم الكرب، وفي [أ، ب، جـ]: (عنظ)، وفي [ع]: (عنظٌ).\n(^٤) أي: اهتم، وفي [جـ]: (ولض ليس كاللض).","vol":"19","page":504},{"text":"٣٧٨١٦ - حدثنا حسين بن علي عن عمر بن ذر قال: ما رأيت أحدا أرى أنه أشد خوفا للَّه من عمر بن عبد العزيز.","vol":"19","page":504},{"text":"٣٧٨١٧ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد قال: بلغني أن عمر بن عبد العزيز خطب الناس (بعرفة) (^١) فقال: (يا) (^٢) أيها الناس إنكم (جئتم) (^٣) من القريب والبعيد، (فأنضيتم) (^٤) (الظهر) (^٥) و(أخلقتم الثياب) (^٦)، وليس السعيد\n⦗٥٠٥⦘\nمن سبقت دابته (أو) (^٧) راحلته، ولكن السعيد من تقبل منه.\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [أ، ب، س].\n(^٣) في [أ، ب، ع]: (جيتم).\n(^٤) في [س، غ]: (فأنصيتم)، وفي [جـ]: (أنطيتم).\n(^٥) في [ب]: (العمر)، وفي [جـ، ع]: (الطهر).\n(^٦) في [جـ]: (وأحلفتم لثياب).\n(^٧) في [أ، ب]: (و).","vol":"19","page":504},{"text":"٣٧٨١٨ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد قال: بلغني عن عمر بن عبد العزيز قال: ذكر النعم شكرها.","vol":"19","page":505},{"text":"٣٧٨١٩ - حدثنا عيسى بن يونس عن الأوزاعي عن عمرو بن مهاجر (قال) (^١): كان قميص عمر بن عبد العزيز و(ثيابه) (^٢) فيما بين الكعب والشراك.\n_________\n(^١) سقط من: [ع].\n(^٢) في [هـ]: (جبابه).","vol":"19","page":505},{"text":"٣٧٨٢٠ - حدثنا (حسين) (^١) بن علي عن المهلب بن عقبة قال: كان عمر بن عبد العزيز يخطب يقول: إن من أحب (الأمور) (^٢) إلى اللَّه القصد في الجدة، والعفو في المقدرة، والرفق في الولاية، وما رفق عبد (بعبد) (^٣) في (الدنيا) (^٤) إلا رفق اللَّه به يوم (القيامة) (^٥).\n_________\n(^١) في [جـ]: (عيسى).\n(^٢) في [أ، ب]: (الأموال).\n(^٣) في [ب]: (بعبيد).\n(^٤) في [أ]: (الدني).\n(^٥) في [هـ]: (للقيامة).","vol":"19","page":505},{"text":"٣٧٨٢١ - حدثنا حسين بن علي عن عبيد بن عبد الملك [قال: كان عمر بن عبد العزيز يقول: اللهم أصلح من كان في صلاحه صلاحٌ لأمة محمد (^١)، اللهم وأهلك من كان في هلاكه صلاح (لأمة) (^٢) محمد (^٣).\n_________\n(^١) في [أ، ب، جـ]: زيادة (غ).\n(^٢) في [س]: (أمة).\n(^٣) في [أ، ب، جـ]: زيادة (غ).","vol":"19","page":505},{"text":"٣٧٨٢٢ - حدثنا حسين بن علي عن عبيد بن] (^١) عبد الملك قال: أخبرني من رأى عمر بن عبد العزيز واقفا بعرفة وهو يدعو وهو يقول بأصبعه هكذا -يعني يشير بها: اللهم زد محسن أمة محمد (^٢) إحسانا، و(راجع) (^٣) (بمسيئهم) (^٤) إلى التوبة، ثم يقول -هكذا، ثم يدير (بإصبعه) (^٥) -: اللهم وحط من وراءهم برحمتك.\n_________\n(^١) سقط ما بين المعكوفين في: [س].\n(^٢) في [جـ]: زيادة (ﷺ).\n(^٣) في [جـ]: (ورجع).\n(^٤) في [جـ، ع]: (نيسيهم).\n(^٥) في [ط، هـ]: (إصبعه).","vol":"19","page":506},{"text":"٣٧٨٢٣ - حدثنا عفان بن مسلم (قال) (^١): حدثنا جويرية بن أسماء (قال) (^٢): حدثنا نافع قال: قال عبد الملك بن عمر لعمر بن عبد العزيز: يا أمير المؤمنين، ما يمنعك أن (تمضي) (^٣) للذي تريد، فوالذي نفسي بيده ما أبا لي لو غلت بي وبك فيه القدور، قال: وحق هذا منك يا بني؟ قال: نعم واللَّه، قال: الحمد للَّه الذي جعل لي من ذريتي (من) (^٤) يعينني على أمر ربي، يا بني لو (بدهت) (^٥) الناس بالذي تقول لم آمن أن ينكروها، فإذا أنكروها لم أجد بدا من السيف، ولا خير في خير لا يأتي إلا بالسيف، يا بني إني أروض الناس رياضة الصعب، فإن يطل بي (عمر) (^٦) فإني أرجو أن ينفذ اللَّه لي شيئًا، وإن تعد علي منية فقد علم اللَّه الذي أريد.\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، ط، هـ]: (تقتضي).\n(^٤) سقط من: [هـ].\n(^٥) في [جـ]: (لذهب)، وفي [ع]: (بذهب).\n(^٦) في [ع]: (عمرا).","vol":"19","page":506},{"text":"٣٧٨٢٤ - حدثنا عفان (قال) (^١): (حدثنا) (^٢) جويرية بن أسماء عن إسماعيل بن أبي حكيم قال: غضب عمر بن عبد العزيز يوما فاشتد غضبه، وكانت فيه حدة، وعبد الملك ابنه حاضر، فلما رأوه قد سكن غضبه قال: يا أمير المؤمنين أنت في قدر نعمة اللَّه عليك، وفي موضعك الذي وضعك اللَّه (فيه) (^٣)، وما ولاك اللَّه من أمر عباده يبلغ بك الغضب ما أرى، قال: كيف قلت؟ فأعاد عليه كلامه فقال: أما تغضب يا عبد الملك؟ قال: (^٤) ما يغني عني سعة (جوفي) (^٥) إن لم (أَرِدد) (^٦) فيه الغضب حتى لا يظهر منه شيء أكرهه.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (أخبرنا).\n(^٣) في [ع]: (به).\n(^٤) في [هـ]: زيادة (قال).\n(^٥) في [أ، ب، س]: (حدثي)، وفي [جـ، ع]: (حدٍ).\n(^٦) في [أ، ب]: (أزدد).","vol":"19","page":507},{"text":"٣٧٨٢٥ - حدثنا حسين بن علي عن جعفر بن (برقان) (^١) قال: كتب عمر بن عبد العزيز: أما بعد، فإن (أناسا) (^٢) من الناس التمسوا الدنيا بعمل الآخرة. وإن أناسا من القصاص قد أحدثوا من الصلاة على خلفائهم وأمرائهم عدل صلاتهم على (النبي -ﷺ-، فإذا أتاك كتابي هذا فمرهم أن تكون) (^٣) صلاتهم على النبيين، ودعاؤهم للمسلمين عامة، و(يدعون) (^٤) ما سوى ذلك.\n_________\n(^١) في [س]: (برقال).\n(^٢) في [ع]: (ناسًا).\n(^٣) سقط من: [ع].\n(^٤) في [جـ]: (يدعوا).","vol":"19","page":507},{"text":"٣٧٨٢٦ - حدثنا سعيد بن (عامر) (^١) عن محمد بن عمرو قال: سمعت عمر بن عبد العزيز يقول: ما أنعم اللَّه على عبد من نعمة فانتزعها منه (فعاضه) (^٢) مما انتزع منه صبرا، إلا كان الذي (عاضه) (^٣) خيرا مما انتزع منه.\n_________\n(^١) في [جـ]: (عاصم).\n(^٢) في [أ، ب]: (فعاضهم).\n(^٣) في [ع]: (عاصه).","vol":"19","page":508},{"text":"٣٧٨٢٧ - حدثنا وكيع عن عبيد (اللَّه) (^١) بن مَوْهب عن صالح بن (سعيد) (^٢) المؤذن قال: بينما أنا مع عمر بن عبد العزيز بالسويداء فأذنت (العشاء) (^٣)، فصلى ثم دخل القصر، فقلما لبث أن خرج، فصلى ركعتين خفيفتين، ثم جلس (فاحتبى) (^٤)، فافتتح الأنفال فما زال يرددها ويقرأ، كلما مر (بتخويف) (^٥) تضرع، وكلما مر (بآية) (^٦) رحمة دعا حتى أذنت للفجر.\n_________\n(^١) تم إثباتها في [هـ]، ومن الحلية ٥/ ٣٢٤، وتاريخ دمشق ٢٣/ ٣٣٢.\n(^٢) في [أ، ب، جـ، ع]: (سعد).\n(^٣) في [هـ]: (للعشاء الآخرة).\n(^٤) في [ب، س]: (فاحتبي).\n(^٥) في [هـ]: (بآية تخويف).\n(^٦) في [س]: (يأتيه).","vol":"19","page":508},{"text":"٣٧٨٢٨ - حدثنا ابن نمير عن طلحة بن يحيى قال: كنت جالسا عند عمر بن عبد العزيز فدخل عليه عبد الأعلى بن هلال فقال: أبقاك اللَّه يا أمير المؤمنين ما دام (البقاء) (^١) خيرا لك، قال: قد فرغ من ذلك يا أبا النضر، ولكن قل: أحياك اللَّه (حياة) (^٢) طيبة، وتوفاك مع الأبرار.\n_________\n(^١) في [ب]: (البقي)، وفي [أ]: (البقى).\n(^٢) في [أ، ب]: (الحياة).","vol":"19","page":508},{"text":"٣٧٨٢٩ - حدثنا أبو خالد عن يحيي بن سعيد عن إسماعيل بن (أبي) (^١) حكيم عن عمر بن عبد العزيز قال: إن اللَّه لا يؤاخذ العامة بعمل في الخاصة، فإذا المعاصي ظهرت فلم تنكر استحقوا العقوبة جميعا.\n_________\n(^١) سقط من: [أ، ب].","vol":"19","page":509},{"text":"٣٧٨٣٠ - حدثنا محمد بن (^١) عبد اللَّه الأسدي (قال) (^٢): (حدثنا) (^٣) سفيان عن عمر بن عبد العزيز قال: من لم يعدّ كلامه من عمله كثرت خطاياه، ومن عمل بغير علم كان ما يفسد أكثر مما يصلح.\n_________\n(^١) في [ط، هـ]: زيادة (أبي).\n(^٢) سقط من: [س].\n(^٣) في [س]: (أخبرنا).","vol":"19","page":509},{"text":"٣٧٨٣١ - حدثنا الفضل بن دكين قال: ذكر أبو إسرائيل عمرَ بن عبد العزيز (قال) (^١): حدثني علي بن (بَذِيمة) (^٢) قال: رأيته بالمدينة وهو أحسن الناس لباسا وأطيب الناس ريحا و(من) (^٣) أخيل الناس في مشيته (^٤)، [أو (أخيل) (^٥) الناس في مشيته] (^٦)، ثم رأيته يعد يمشي مشية الرهبان، فمن حدثك أن المشي (سجية) (^٧) فلا تصدقه بعد عمر بن عبد العزيز.\n_________\n(^١) في [هـ]: (فقال).\n(^٢) في [أ، ب، جـ، س]: (نديمة).\n(^٣) سقط من: [هـ].\n(^٤) في [ع]: (مشية).\n(^٥) في [ط، هـ]: (أخبل)، وسقط من: [جـ].\n(^٦) سقط ما بين المعكوفين في: (جـ).\n(^٧) في [س، ع]: (شحية).","vol":"19","page":509},{"text":"٣٧٨٣٢ - حدثنا سعيد بن عثمان عن غيلان بن ميسرة أن (رجلًا) (^١) أتى\n⦗٥١٠⦘\nعمر ابن عبد العزيز فقال: زرعت زرعا فمر به جيش من أهل الشام فأفسدوه، (قال) (^٢): فعوضه (منه) (^٣) عشرة الأف (^٤).\n_________\n(^١) في [ع]: (عمر).\n(^٢) سقط من: [أ، ب، هـ].\n(^٣) سقط في [هـ].\n(^٤) في [هـ]: زيادة (درهم).","vol":"19","page":509},{"text":"٣٧٨٣٣ - حدثنا عيسى بن يونس عن الأوزاعي أن عمر بن عبد العزيز أوصى عامله في الغزو أن لا يركب دابة إلا دابة (يضبط) (^١) سيرها أضعف دابة في الجيش.\n_________\n(^١) في [أ، ط، هـ]: (تضبط).","vol":"19","page":510},{"text":"٣٧٨٣٤ - حدثنا وكيع عن طلحة بن يحيى أن عمر بن عبد العزيز كان يبرد، قال: فحمل مولى له رجلا على البريد بغير إذنه، قال: فدعاه فقال: لا تبرح حتى تقومه ثم تجعله في بيت المال.","vol":"19","page":510},{"text":"٣٧٨٣٥ - حدثنا (ابن) (^١) مبارك عن جميع بن عبد اللَّه المقرئ أن عمر بن عبد العزيز نهى البريد أن يجعل في طرف السوط حديدة ينخس بها الدابة، (قال) (^٢): ونهى عن اللجم الثقال.\n_________\n(^١) في [أ]: (أبي).\n(^٢) سقط من: [ع].","vol":"19","page":510},{"text":"<span data-type='title' id=toc-5376>[٥٦] (عامر بن عبد قيس)</span> (^١)\n_________\n(^١) في [س]: (كلام عامر بن عبد قيس رضي اللَّه تعالى عنه)، وفي [ع]: بياض.","vol":"19","page":510},{"text":"٣٧٨٣٦ - حدثنا يزيد بن هارون عن هشام عن (الحسن) (^١) قال: قال عامر بن عبد قيس: العيش في أربع: النساء واللباس والطعام والنوم، فأما النساء فواللَّه ما أبا\n⦗٥١١⦘\nلي امرأة رأيت أم (عنزًا) (^٢)، وأما اللباس فواللَّه ما أبا لي بما واريت به عورتي، وأما الطعام والنوم فقد غلباني، واللَّه لأُضِرَّن بهماجهدي.\n_________\n(^١) في [ع]: (الحسين).\n(^٢) في [س]: (غنز).","vol":"19","page":510},{"text":"٣٧٨٣٧ - قال الحسن: فأضر (واللَّه بهما) (^١).\n_________\n(^١) في [ع]: (بهما واللَّه).","vol":"19","page":511},{"text":"٣٧٨٣٨ - حدثنا عبد الأعلى عن هشام عن الحسن قال: دخل على عامر في البيت وليس معه إلا جرة فيها شرابه وطهوره، وسلة فيها طعامه.","vol":"19","page":511},{"text":"٣٧٨٣٩ - حدثنا عبد الأعلى عن هشام عن الحسن قال: كان ما يلي الأرض (من) (^١) عامر بن (عبد) (^٢) قيس مثل ثفن البعير.\n_________\n(^١) في [س، ع]: (عن).\n(^٢) سقط من: [ب، جـ، ع].","vol":"19","page":511},{"text":"٣٧٨٤٠ - حدثنا الحسن بن موسى الأشيب عن شعبة عن حبيب بن شهيد قال: سمعت أبا بشر يحدث عن سهم بن شقيق قال: أتيت عامر بن (عبد) (^١) قيس فقعدت على بابه فخرج وقد اغتسل، فقلت: إني أرى الغسل يعجبك، فقال: ربما اغتسلت، قال: ما حاجتك؟ (قلت) (^٢): حب الحديث، قال: وعهدك بي أحب الحديث (^٣).\n_________\n(^١) سقط من: [ع].\n(^٢) في [ع]: (قال).\n(^٣) أخرجه ابن المبارك في الزهد (٢٦٧)، وابن سعد ٧/ ١٠٧، وابن أبي الدنيا في العزلة (٨٦).","vol":"19","page":511},{"text":"٣٧٨٤١ - حدثنا الحسن بن موسى عن أبي هلال قال: حدثنا محمد بن سيرين قال: قيل لعامر بن عبد اللَّه: ألا تزوج؟ قال: ما عندي نشاط وما عندي من مال، فما (أغر) (^١) امرأة مسلمة.\n_________\n(^١) في [ع]: (أعد).","vol":"19","page":511},{"text":"٣٧٨٤٢ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت قال: قال عامر بن عبد قيس لابني عم له: فوضا أمركما إلى اللَّه (^١).\n_________\n(^١) في [هـ]: زيادة (تستريحا)، وهده الزيادة في الحلية ٢/ ٩٢، وطبقات ابن سعد ٧/ ١٠٦، وتاريخ ابن عساكر ٢٩/ ٢٦، وشعب الإيمان (١٣٠٥)، والقضاء والقدر (٥٢٩)، والإبانة (١٧٢١).","vol":"19","page":512},{"text":"٣٧٨٤٣ - حدثنا عفان قال: حدثنا جعفر بن سليمان (قال) (^١): (حدثنا) (^٢) بعض مشيختنا، قال: قال عامر بن عبد اللَّه: إنما أجدني آسف على البصرة لأربع خصال: (تجاوب) (^٣) (مؤذنيها) (^٤) وظمأ الهواجر؛ ولأن بها أخداني؛ ولأن بها وطني.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (أخبرنا).\n(^٣) في [ع]: (تجادب).\n(^٤) في [أ، ب]: (مأذنيها).","vol":"19","page":512},{"text":"٣٧٨٤٤ - حدثنا عفان (قال: حدثنا: جعفر بن سليمان) (^١) قال: حدثنا سعيد الجريري قال: لما سير عامر بن عبد اللَّه، قال: شيعه أخوانه (فقال) (^٢) بظهر المِربد: إني داع فأمنوا، فقالوا: هات فقد كنا (نشتهي) (^٣) هذا منك، فقال: اللهم من (ساءني) (^٤) وكذب علي وأخرجني من مصري وفرق بيني وبين إخواني: اللهم أكثر ماله وولده وأصح جسمه وأطل عمره.\n_________\n(^١) سقط من: [أ، ب، س، ط].\n(^٢) في [جـ]: (فكان).\n(^٣) في [ب]: (يشتهي).\n(^٤) في [ع]: (شاني).","vol":"19","page":512},{"text":"٣٧٨٤٥ - حدثنا عفان قال: حدثنا جعفر بن سليمان عن مالك بن دينار قال: حدثني من رآى (عامر بن) (^١) عبد قيس دعا بزيت فصبه في يده -كذا وصف جعفر\n⦗٥١٣⦘\nومسح إحداهما على الأخرى-، (ثم قال) (^٢): ﴿(وَشَجَرَةً) (^٣) تَخْرُجُ مِنْ طُورِ سَيْنَاءَ تَنْبُتُ بِالدُّهْنِ وَصِبْغٍ لِلْآكِلِينَ﴾ [المؤمنون: ٢٠] قال: فدهن رأسه ولحيته.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، جـ، ع]: ﴿شَجَرَةً﴾.","vol":"19","page":512},{"text":"٣٧٨٤٦ - حدثنا عفان قال: حدثنا جعفر بن سليمان قال: حدثني مالك بن دينار قال: حدثني فلان: أن عامر بن عبد اللَّه كان بالرحبة، وإذا (ذمي) (^١) يظلم، قال: فألقى عامر (رداءه) (^٢) وقال: ألا (أرى) (^٣) ذمة اللَّه (تخفرون) (^٤) وأنا حي، (فاستنقذه) (^٥).\n_________\n(^١) في [أ، ب]: (رمى)، وفي [س، ع]: (دمي).\n(^٢) في [ب]: (إداره).\n(^٣) في [ع]: (أري).\n(^٤) في [أ، ب]: (يبهرون)، وفي [س]: (يخفرونه)، وفي [جـ]: (يستخرون)، وفي [ع]: (يحقرونه).\n(^٥) في [ع]: (يستنفذه).","vol":"19","page":513},{"text":"٣٧٨٤٧ - حدثنا عباد بن العوام عن عاصم عن فضيل بن زيد الرقاشي قال: لا (يُلهك) (^١) الناسُ عن نفسك، فإن الأمر يصل إليك (دونهم) (^٢)، ولا تقل: اقطع عنا اليوم بكذا وكذا، فإنه محصيٌ عليك جميعَ ما عملت في ذلك، ولم (نرَ) (^٣) شيئا أسرع إدراكا ولا أحسن طلبا من حسنة (حديثة) (^٤) لذنب (عظيم) (^٥).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (يهلك).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب، هـ]: (تر).\n(^٤) في [س]: (حديثيه).\n(^٥) في [هـ]: (قديم).","vol":"19","page":513},{"text":"٣٧٨٤٨ - حدثنا عفان قال: حدثنا حماد بن زيد (قال) (^١): (حدثنا) (^٢) عمران ابن حدير عن قسامة بن زهير قال: روحوا القلوب (تعي) (^٣) الذكر.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (أخبرنا).\n(^٣) في [أ، ب]: (يعني)، وفي [هـ]: (تعي)، وانظر: المطالب العالية (٣١٠٢).","vol":"19","page":514},{"text":"<span data-type='title' id=toc-5377>[٥٧] (مطرف بن الشخير)</span> (^١)\n_________\n(^١) في [س]: (كلام مطرف بن الشخير رضي اللَّه تعالى عنه)، وفي [ع]: بياض.","vol":"19","page":514},{"text":"٣٧٨٤٩ - حدثنا أبو (الأحوص) (^١) عن (أبي) (^٢) غيلان قال: كان مطرف بن الشخير يقول: اللهم إني أعوذ بك من شر (السلطان) (^٣) ومن شر ما تجري به أقلامهم، وأعوذ بك أن أقول بحق أطلب به غير طاعتك، وأعوذ بك أن (أتزين) (^٤) للناس بشيء يشينني عندك، وأعوذ بك أن أستغيث بشيء من معاصيك على ضر نزل بي، وأعوذ بك أن تجعلني عبرة لأحد من خلقك، وأعوذ بك أن تجعل أحدا (أسعد) (^٥) بما علمته مني، اللهم لا تخزني فإنك بي عالم، اللهم لا تعذبني فإنك علي قادر.\n_________\n(^١) في [أ، جـ، ع]: (الأخواص).\n(^٢) في [أ، ب]: (ابن).\n(^٣) في [أ، ب]: (الشيطان)، وانظر: الليلة ٢/ ٢٠٧، وتاريخ دمشق ٥٨/ ٣٢٦.\n(^٤) في [أ، ب، س]: (لأقولها).\n(^٥) في [أ، ب]: (سعد).","vol":"19","page":514},{"text":"٣٧٨٥٠ - حدثنا زيد بن (الحباب) (^١) عن مهدي بن ميمون عن غيلان بن جرير قال: سمعت مطرفا يقول: [كأن القلوب (ليست) (^٢) منا، وكأن الحديث يعني به غيرنا.\n_________\n(^١) في [أ، ب، س، ع]: (الخباب).\n(^٢) في [أ، س، ط، ع]: (ليس).","vol":"19","page":514},{"text":"٣٧٨٥١ - حدثنا زيد بن (الحباب) (^١) عن مهدي قال: حدثنا غيلان قال: سمعت مطرفا يقول] (^٢): لو أتاني آت من ربي (^٣) أفي الجنة أم في النار أم أصير ترابا، (اخترت) (^٤) أن أصير ترابا.\n_________\n(^١) في [س]: (الخباب).\n(^٢) سقط ما بين المعكوفين في: [أ، ب].\n(^٣) في [هـ]: زيادة (وخيرني) أخذًا من الحلية ٢/ ١٩٩، وانظر: المعرفة ليعقوب ٢/ ٥٠، وتاريخ دمشق ٥٨/ ٢٠١، والزهد لأحمد (ص ٢٣٨)، وشعب الإيمان (٩١٢).\n(^٤) في [ع]: (أخرت).","vol":"19","page":515},{"text":"٣٧٨٥٢ - حدثنا غندر عن شعبة عن يزيد الرِّشْك عن مطرف قال: ﴿إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّهِ وَأَقَامُوا الصَّلَاةَ﴾ [فاطر: ٢٩]، (إلى آخر) (^١) الآية قال: هذه آية (القراء) (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، س]: (القرآن).","vol":"19","page":515},{"text":"٣٧٨٥٣ - حدثنا أبو أسامة عن سليمان بن المغيرة عن ثابت قال: قال: مطرف [ما من الناس أحد إلا وهو أحمق فيما بينه وبين ربه، ولكن بعض الحمق أهون من بعض.","vol":"19","page":515},{"text":"٣٧٨٥٤ - حدثنا يزيد بن هارون عن حماد بن سلمة (عن ثابت) (^١) قال: كان مطرف يقول] (^٢): اللهم تقبل مني صلاة (يوم) (^٣) اللهم تقبل مني (صوم) (^٤)\n⦗٥١٦⦘\nيوم، اللهم اكتب (لي) (^٥) حسنة ثم يقول: ﴿إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ﴾ [المائدة: ٢٧].\n_________\n(^١) سقط من: [ع].\n(^٢) سقط ما بين المعكوفين في: [جـ].\n(^٣) سقط من: [جـ].\n(^٤) في [أ، ب]: (صلاة)، وفي [جـ، ع]: (صيام).\n(^٥) سقط من: [س].","vol":"19","page":515},{"text":"٣٧٨٥٥ - حدثنا عفان (قال) (^١): حدثنا حماد بن سلمة قال: أخبرنا (ثابت) (^٢) (أن) (^٣) مطرف بن عبد اللَّه قال: لو (كانت) (^٤) لي نفسان لقدمت إحداهما (قبل) (^٥) الأخرى، (فإن) (^٦) هجمت على خير اتبْعتُها الأخرى، وإلا (أمسكتها) (^٧)، ولكن إنما هي نفس واحدة، لا أدري (علام) (^٨) تهجم: خير أم شر؟.\n_________\n(^١) في [س]: (أخبرنا).\n(^٢) سقط من: [ع].\n(^٣) سقط من: [ع].\n(^٤) في [جـ]: (كان).\n(^٥) في [ط، هـ]: (على).\n(^٦) في [س]: (قال).\n(^٧) في [أ، ط، هـ]: (أمسكتهما).\n(^٨) أي: على أي شيء، وفي [س، ط، ع، هـ]: (على ما).","vol":"19","page":516},{"text":"٣٧٨٥٦ - حدثنا عفان (قال) (^١): (حدثنا) (^٢) حماد بن سلمة قال: (أخبرنا) (^٣) ثابت أن مطرفا قال: لو وزن رجاءُ (المؤمن) (^٤) خوفه (ما) (^٥) رجح أحدهما صاحبه.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (أخبرنا).\n(^٣) في [س]: (أنبأنا).\n(^٤) كذا في النسخ، وفي الزهد لأحمد (ص ٢٣٩)، وشعب الإيمان (١٠٢٤): زيادة (و).\n(^٥) سقط من: [أ، ب].","vol":"19","page":516},{"text":"٣٧٨٥٧ - حدثنا عفان قال: حدثنا جعفر بن سليمان قال: حدثنا محمد بن واسع الأزدي قال: كنت في حلقة فيها الحسن ومطرف، وفلان (وفلان) (^١) (ذكر) (^٢) أناسا فتكلم سعيد بن أبي الحسن، (قال) (^٣): ثم دعا فقال في دعائه: (اللهم ارض عنا) (^٤) مرتين أو ثلاثًا، قال: يقول مطرف وهو في ناحية الحلقة: اللهم إن لم ترض عنا فاعف عنا، قال: (فأبكى) (^٥) القوم بهذه الكلمة.\n_________\n(^١) في [ع]: تكرر.\n(^٢) في [جـ]: (عن).\n(^٣) سقط من: [ع].\n(^٤) سقط من: [أ، س، ط، هـ].\n(^٥) في [أ، ب، ع]: (فبكى).","vol":"19","page":517},{"text":"٣٧٨٥٨ - حدثنا عفان قال: حدثنا (^١) مهدي قال: حدثنا غيلان بن (جرير) (^٢) عن مطرف قال: [هم الناس وهم النسناس، وأناس غمسوا في (ماء الناس) (^٣).\n_________\n(^١) في [أ، ب، س، ط، هـ]: زيادة (ابن)، والصواب بدونها، فهو مهدي بن ميمون، انظر: حلية الأولياء ٢/ ٢٠٣، وسنن البيهقي ١٠/ ١٢٩، وانظر: ما سيأتي من الأخبار.\n(^٢) في [هـ]: (جريري).\n(^٣) في [أ، ب]: (ما الناس).","vol":"19","page":517},{"text":"٣٧٨٥٩ - حدثنا شاذان عن مهدي عن غيلان بن جرير عن مطرف قال] (^١): عقول الناس على قدر زمانهم.\n_________\n(^١) سقط ما بين المعكوفين في: [ع].","vol":"19","page":517},{"text":"٣٧٨٦٠ - حدثنا ابن علية عن سعيد عن قتادة عن مطرف بن (الشخير) (^١) في قوله: ﴿كَانُوا قَلِيلًا مِنَ اللَّيْلِ مَا يَهْجَعُونَ﴾ [الذاريات: ١٧]، قال: قل ليلة أتت عليهم هجعوها.\n_________\n(^١) في [ع]: (السحير).","vol":"19","page":517},{"text":"٣٧٨٦١ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت عن مطرف قال: خير الأمور (أوساطها) (^١).\n_________\n(^١) في [ع]: (أوسطها).","vol":"19","page":518},{"text":"٣٧٨٦٢ - حدثنا عفان قال: حدثنا حماد (عن) (^١) ثابت عن (مطرف) (^٢) أنه أقبل (من مبدأه) (^٣)، (قال) (^٤): فجعل يسير بالليل فأضاء له سوطه.\n_________\n(^١) في [س]: (حدثنا).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [س]، والمراد المكان الذي يخرج فيه للبادية، وقد ذكر في تاريخ دمشق ٥٨/ ٣٢٠ أنه ماء يقال له السخيرة على ثلاث ليال من البصرة، وكان له مزرعة هناك، انظر: الزهد لأحمد (٢٤٤).\n(^٤) سقط من: [هـ].","vol":"19","page":518},{"text":"٣٧٨٦٣ - حدثنا عفان قال: حدثنا حماد (^١) عن ثابت أن مطرفا قال: لو كانت لي الدنيا فأخذها اللَّه مني بشربة من ماء (يسقيني) (^٢) بها يوم القيامة، كان قد أعطاني بها ثمنا.\n_________\n(^١) في [أ، ب]: زيادة (ابن سلمة).\n(^٢) في [س]: (سقاني).","vol":"19","page":518},{"text":"٣٧٨٦٤ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت قال: كنا عند مطرف فذكرنا اللَّه ودعوناه فقال: (واللَّه) (^١) (لئن) (^٢) كان هذا مما سبق لكم في الذكر لقد أراد اللَّه بكم خيرًا، وإن كان مما يحدث في الليل والنهار لقد أراد اللَّه بكم خيرا، فأيُّ ذلك ما كان فاحمدوا اللَّه عليه.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ع]: (لين).","vol":"19","page":518},{"text":"٣٧٨٦٥ - حدثنا عفان قال: حدثنا حماد عن ثابت أن مطرفا كان يقول: إن (الحديث وإن اليمين) (^١) باللَّه.\n_________\n(^١) كذا في النسخ، ولعل الصواب: (إن الخير واليمن باللَّه).","vol":"19","page":519},{"text":"٣٧٨٦٦ - حدثنا عفان قال: حدثنا حماد عن ثابت أن مطرفا كان يقول: لو كان الخير في كف أحدنا ما استطاع أن يفرغه في قلبه، (حتى يكون اللَّه هو الذي يفرغه في قلبه) (^١).\n_________\n(^١) سقط من: [جـ، ع].","vol":"19","page":519},{"text":"٣٧٨٦٧ - حدثنا عفان قال: حدثنا حماد عن ثابت أن مطرفا كان يقول: لو أن رجلا رأى صيدا والصيد لا يراه فختله، ألم يوشك أن يأخذه؟ قالوا: بلى، قال: فإن الشيطان يرانا، ونحن لا نراه، وهو يصيب منا.","vol":"19","page":519},{"text":"٣٧٨٦٨ - حدثنا عفان قال: حدثنا (حماد عن) (^١) ثابت قال مطرف: نظرت في بدء (هذا) (^٢) الأمر ممن كان، فإذا هو من اللَّه، ونظرت على من تمامه، (فإذا تمامه) (^٣) على اللَّه، ونظرت ما ملاكه، فإذا ملاكه الدعاء.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س]: (هذه).\n(^٣) سقط من: [ب].","vol":"19","page":519},{"text":"٣٧٨٦٩ - حدثنا شبابة بن سوار عن سليمان عن ثابت أن مطرف بن الشخير قال: ليعظم جلال اللَّه في صدوركم فلا يذكر اللَّه عند مثل هذا، يقول أحدكم للكلب: أخزاه اللَّه، وللحمار أو الشاة.","vol":"19","page":519},{"text":"٣٧٨٧٠ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت عن مطرف قال: عنا نتحدث أنه لم يتحاب رجلان في اللَّه إلا وكان أفضلهما (أشدهما) (^١) حبا\n⦗٥٢٠⦘\nلصاحبه، قال: فلما (سُيّر) (^٢) مذعورٌ (و) (^٣) عامر بن عبد اللَّه، قال: لقي مذعور مطرفًا فجعل يذاكره، قال مطرف: فجعلت أقول: أي أخي علام! تحبسني وقد تهورت النجوم وذهب الليل؟ (فيقول) (^٤): [اللهم (فيك) (^٥)، ثم يذاكره الساعة فيقول: (يا) (^٦) أخي علام تحبسني؟ وقد تهورت النجوم وذهب الليل فقال] (^٧): اللهم (فيك) (^٨)، فلما أصبحنا أخبرت أنه قد سير، فعرفت (ليلتين) (^٩) فضله علي.\n_________\n(^١) في [ع]: (أشد مما).\n(^٢) في [س]: (ستر).\n(^٣) في [هـ]: (أو).\n(^٤) في [أ، ب، جـ]: (فقال).\n(^٥) في [س]: (حبك).\n(^٦) سقط من: [س].\n(^٧) سقط ما بين المعكوفين في: [جـ].\n(^٨) في [س]: (حبك).\n(^٩) كذا في النسخ، ولعلها: (ليلتئذ).","vol":"19","page":519},{"text":"٣٧٨٧١ - حدثنا عفان قال: حدثنا مهدي بن ميمون قال: حدثني غيلان بن جرير عن مطرف قال: ما أرملة جالسة على ذيلها بأحوج إلى الجماعة مني.","vol":"19","page":520},{"text":"٣٧٨٧٢ - حدثنا عفان قال: حدثنا سليمان عن ثابت قال: كان مطرف يقول: ما أوتي أحد من الناس أفضل من العقل.","vol":"19","page":520},{"text":"٣٧٨٧٣ - حدثنا عفان قال: حدثنا مهدي قال: حدثنا غيلان بن جرير عن مطرف قال: رأيت في المنام كأني خرجت أريد الجمعة، فأتيت على مقابر من الحي، فإذا أهل القبور جلوس، فجعلت أسلم وأمضي، قالوا: يا (^١) عبد اللَّه أين تريد؟ قال: قلت: أريد الجمعة، قال: (ثم) (^٢) قلت: تدرون ما الجمعة؟ قالوا: نعم،\n⦗٥٢١⦘\nونعلم ما يقول الطير يومئذ، قال: قلت: ما يقول الطير يومئذ؟ (قالوا) (^٣): يقول سلام سلام يوم صالح.\n_________\n(^١) في [جـ، س]: زيادة (أبا).\n(^٢) سقط من: [ع].\n(^٣) في [أ، ب، جـ]: (قال).","vol":"19","page":520},{"text":"٣٧٨٧٤ - حدثنا وكيع عن قرة عن أبي العلاء يزيد بن عبد اللَّه عن أخيه مطرف قال: إن اللَّه ليرحم (برحمة) (^١) العصفور.\n_________\n(^١) في [هـ]: (برحمته).","vol":"19","page":521},{"text":"٣٧٨٧٥ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا ثابت قال: سمعت مطرفا يقول: ما مررت بأهل مجلس فسمعت أحدا يثني عليَّ خيرا، (قال) (^١): فيأخذ (ذلك) (^٢) فيّ.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [جـ، ع]: (ذاك).","vol":"19","page":521},{"text":"٣٧٨٧٦ - حدثنا إسحاق الرازي عن أبي جعفر عن قتادة (عن مطرف) (^١) قال: إن هذا الموت قد أفسد على أهل النعيم نعيمهم، فاطلبوا نعيما لا موت فيه.\n_________\n(^١) سقط من: [أ، س، ط، هـ].","vol":"19","page":521},{"text":"٣٧٨٧٧ - حدثنا عفان قال: حدثنا جعفر بن سليمان قال: حدثنا المعلى بن زياد قال: قال مورق العجلي: أمر أنا في طلبه منذ عشر سنين لم أقدر عليه، ولست بتارك طلبه أبدًا، قال: وما هو يا أبا المعتمر؟ قال: الصمت عما لا يعنيني.","vol":"19","page":521},{"text":"٣٧٨٧٨ - حدثنا عفان قال: حدثنا جعفر بن سليمان قال: حدثنا هشام عن حفصة (بنت) (^١) سيرين قالت: كان مورق يزورنا، فزارنا يوما فسلم، فرددت ﵇، (قالت: ثم ساءلني وساءلته) (^٢)، قلت: كيف أهلك؟ (^٣) كيف ولدك؟\n⦗٥٢٢⦘\n(قال) (^٤): إنهم (لمتوافرون) (^٥)، قلت: فاحمد ربك، قال: إني واللَّه قد خشيت أن يحبسوني على هلكة.\n_________\n(^١) في [جـ]: (ابنة).\n(^٢) في [جـ]: (قال: ثم سالمني وسالمته)، وفي [هـ]: (قالت: ثم سايلني، وسايلته).\n(^٣) في [هـ]: زيادة (و).\n(^٤) في [جـ]: (قلت).\n(^٥) في [ع]: (متوافرون).","vol":"19","page":521},{"text":"٣٧٨٧٩ - حدثنا عفان بن مسلم قال: حدثنا جعفر بن سليمان قال: حدثنا بعض أصحابنا قال: كان مورق العجلي يتجر فيصيب المال، فلا تأتي عليه جمعة وعنده (منه) (^١) شيء، قال: كان يلقى الأخ من إخوانه فيعطيه أربعمائة، خمسمائة، ثلاثمائة، فيقول: ضعها لنا عندك حتى (نحتاج) (^٢) إليها، ثم يلقاه بعد ذلك فيقول: شأنك بها، ويقول الآخر: (لا) (^٣) حاجة لي فيها، فيقول: إنا، واللَّه ما نحن بآخذيها أبدا، شأنك بها.\n_________\n(^١) في [جـ]: (منها).\n(^٢) في [ب]: (يحتاج).\n(^٣) سقط من: [ب].","vol":"19","page":522},{"text":"٣٧٨٨٠ - حدثنا عفان قال: حدثنا همام عن قتادة قال: قال مورق العجلي: ما وجدت للمؤمن في الدنيا مثلا إلا كمثل رجل على (خشبة) (^١) (^٢) في البحر وهو يقول: يا رب يا رب، لعل اللَّه أن ينجيه.\n_________\n(^١) في [ب]: (خشبته).\n(^٢) في [أ، ب]: زيادة (وهو).","vol":"19","page":522},{"text":"٣٧٨٨١ - حدثنا عفان قال: حدثنا حماد (بن) (^١) زيد قال: حدثنا أبو التياح عن مورق قال: (المتمسك) (^٢) بطاعة اللَّه إذا جبن الناس عنها كالكار بعد الفار.\n_________\n(^١) في [ع]: (عن).\n(^٢) في [أ، ب]: (التمسك).","vol":"19","page":522},{"text":"٣٧٨٨٢ - حدثنا عفان قال: حدثنا حماد بن زيد عن عاصم الأحول قال: سمعت مورقا العجلي يقول: ما رأيت رجلا أفقه في ورعه ولا أورع في فقهه من محمد.","vol":"19","page":523},{"text":"٣٧٨٨٣ - حدثنا عفان قال: حدثنا ثابت بن يزيد أبو زيد عن عاصم عن مورق قال: إنما كان حديثهم تعريضًا.","vol":"19","page":523},{"text":"<span data-type='title' id=toc-5378>[٥٨] (كلام صفواق بن محرز)</span> (^١)\n_________\n(^١) في [ع]: بياض، وفي [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":523},{"text":"٣٧٨٨٤ - حدثنا عفان قال: حدثنا جعفر بن سليمان قال: حدثنا هشام بن حسان عن الحسن قال: قال: صفوان بن محرز: إذا أكلتُ (^١) رغيفا (أشد به صلبي) (^٢) وشربت كوزا من ماء فعلى الدنيا وأهلها العفا.\n_________\n(^١) في [أ، ب]: زيادة (به).\n(^٢) سقط من: [أ، ب].","vol":"19","page":523},{"text":"٣٧٨٨٥ - حدثنا عفان قال: حدثنا مهدي بن ميمون قال: حدثنا غيلان بن جرير عن صفوان بن محرز قال: وكانوا يجتمعون هو وإخوانه ويتحدثون فلا يرون تلك الرقة، قال: فيقولون: يا صفوان حدث أصحابك، قال: فيقول: الحمد للَّه، قال: (فيرق) (^١) القوم وتسيل دموعهم كأنها أفواه المزاد (^٢).\n_________\n(^١) في [هـ]: (فبرق).\n(^٢) أي: القربة، والمزاد كذا في النسخ وهو الموافق لما في طبقات ابن سعد ٧/ ١٤٧، وتهذيب الكمال ١٣/ ٢١٢، وصفة الصفوة ٣/ ٢٢٨، وفي الحلية ٢/ ٢١٤: (المزادة).","vol":"19","page":523},{"text":"٣٧٨٨٦ - حدثنا أبو معاوية عن عاصم عن عبد اللَّه بن رباح عن صفوان بن محرز أنه كان إذا قرأ هذه الآية بكى (حتى أرى لقد اندق قضيض زوره) (^١): ﴿وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ﴾ [الشعراء: ٢٢٧].\n_________\n(^١) أي: تفتت عظام صدره، وسقط من: [أ، ب، ط، هـ].","vol":"19","page":523},{"text":"٣٧٨٨٧ - حدثنا عفان قال: حدثنا حماد عن ثابت أن صفوان بن محرز كان له (خص فيه) (^١) جذع، فانكسر الجذع، فقيل له: ألا تصلحه؟ فقال: دعه فإنما أموت غدا.\n_________\n(^١) الخص: بيت القصب، وفي [س]: (وحظ فيه)، وفي [أ، ب]: (فيه حفص).","vol":"19","page":524},{"text":"٣٧٨٨٨ - حدثنا عفان قال: حدثنا يزيد بن زريع قال: حدثنا سعيد قال: حدثنا قتادة عن صفوان بن محرز في قوله: ﴿إِنَّا أَنْشَأْنَاهُنَّ إِنْشَاءً (٣٥) فَجَعَلْنَاهُنَّ أَبْكَارًا (٣٦) عُرُبًا أَتْرَابًا﴾ [الواقعة: ٣٥ - ٣٧]، قال: (^١) واللَّه إن منهن العجز الزحف صيرهن اللَّه كما تسمعون.\n_________\n(^١) في [ع]: زيادة (قال).","vol":"19","page":524},{"text":"٣٧٨٨٩ - حدثنا عفان قال: حدثنا جعفر بن سليمان قال: سمعت المعلى بن زياد قال: كان لصفوان بن محرز المازني سرب يبكي فيه، وكان يقول: قد أرى مكان الشهادة (لو) (^١) تشاء، -يعني (نفسه) (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [هـ]: (نفسي).","vol":"19","page":524},{"text":"<span data-type='title' id=toc-5379>[٥٩] حديث طلق بن حبيب </span>(^١)\n_________\n(^١) في [س]: زيادة (﵁).","vol":"19","page":524},{"text":"٣٧٨٩٠ - حدثنا محمد بن بشرقال: حدثني عتبة بن قيس عن طلق بن حبيب قال: أربع من أوتيهن أوتي خير الدنيا والآخرة من أوتي لسانا ذاكرا وقلبا شاكرا وجسدا على البلاء صابرا، وزوجا مؤمنة لا تبغيه في نفسها خونا.","vol":"19","page":524},{"text":"٣٧٨٩١ - حدثنا يزيد بن هارون قال: أخبرنا مسعر عن سعد بن إبراهيم عن طلق بن حبيب قال: إن حقوق اللَّه أثقل من أن يقوم بها العباد، وإن نعم اللَّه أكثر من أن يحصيها العباد، ولكن أصبحوا توابين وامسوا توابين.","vol":"19","page":525},{"text":"٣٧٨٩٢ - حدثنا زيد بن (الحباب) (^١) قال: حدثنا عبد الحميد بن عبد اللَّه بن مسلم بن يسار قال: أخبرنا كلثوم بن (جبر) (^٢) قال: كان المتمني بالبصرة يقول: عبادة طلق بن حبيب، وحلم مسلم بن يسار.\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) في [س]: (جبير)، وفي [ط]: (خير).","vol":"19","page":525},{"text":"٣٧٨٩٣ - حدثنا يحيى بن آدم عن سفيان عن عاصم قال: قلنا لطلق بن حبيب: صف لنا التقوى، قال: التقوى عمل بطاعة اللَّه رجاء رحمة اللَّه على نور من اللَّه، والتقوى ترك معصية اللَّه نحافة (^١) اللَّه على نور من اللَّه (^٢).\n_________\n(^١) في [هـ]: زيادة (عقابه).\n(^٢) صحيح؛ أخرجه أحمد (٢١٣٣٦)، وابن ماجه (٣٨٢٥)، والنسائي في عمل اليوم والليلة (١٤)، وابن حبان (٨٢٠)، والحميدي (١٣٠)، والبزار (٤٠٢٠)، والبغوي (١٢٨٤)، والمروزي في زوائد ابن المبارك (١١٢٢)، والطبراني في الدعاء (١٦٤٦).","vol":"19","page":525},{"text":"٣٧٨٩٤ - حدثنا أبو أسامة عن عوف عن أبي المنهال قال: حدثني صفوان ابن محرز قال: قال جندب: مثل الذي (يعظ) (^١) وينسى نفسه مثل المصباح يضيء لغيره ويحرق نفسه، ليبصر أحدكم ما يجعل في بطنه، فإن الدابة إذا ماتت كان أول (ما) (^٢) ينفتق (منها) (^٣) بطنها، وليتق أحدكم أن يحول بينه وبين الجنة (ملء) (^٤)\n⦗٥٢٦⦘\nكف من دم مسلم (^٥).\n_________\n(^١) في [أ، ب]: (يعض).\n(^٢) في [هـ]: (من).\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) في [ط، هـ]: (ملأ).\n(^٥) صحيح؛ أبو المنهال هو سيار بن سلامة ثقة، وأخرجه أحمد في الزهد (ص ١٨٢ و٢٠٢)، والبيهقي في الشعب (٥٠١٢)، ونعيم بن حماد في الفتن (٣٧٥)، وقد ورد مرفوعًا من حديث جندب، أخرجه ابن أبي عاصم في الآحاد (٢٣١٤)، والطبراني (١٦٨١)، والخطيب في الاقتضاء (٧٠)، وأبو نعيم في تاريخ أصبهان ١/ ٤٢٣، وابن البخاري في ذيل التاريخ بغداد ١٦/ ٢٧٤، وابن أبي الدنيا في الورع (١١٩).","vol":"19","page":525},{"text":"٣٧٨٩٥ - حدثنا عبد اللَّه بن نمير قال: حدثنا أبان بن إسحاق قال: حدثني رجل من عرينة قال: خرج جندب البجلي في سفر له، فخرج معه ناس من قومه حتى إذا كانوا في المكان الذي يودع بعضهم بعضا قال: ألا ترى (المحروب) (^١) من حرب دينه، وإن المسلوب من سُلب دينهُ، ألا إنه لا فقر بعد الجنة، ولا غنى بعد النار، ألا إن النار لا يفك أسيرها، ولا يستغني فقيرها، ثم ركب الجادة وانطلق (^٢).\n_________\n(^١) في [ع]: (المحدوب).\n(^٢) مجهول؛ لإبهام الراوي عن جندب، وأخرجه مسدد كما في المطالب (٣١٣٤)، وابن أبي عاصم في الآحاد (٢٣١٥١)، وأحمد في الزهد (ص ٢٠٢)، ونعيم بن حماد في الفتن (٣٧٧)، والبيهقي في شعب الإيمان (١٦٤٢)، وابن الجوزي في ذم الهوى (ص ١٧٦).","vol":"19","page":526},{"text":"٣٧٨٩٦ - حدثنا أبو (أسامة) (^١) عن عوف عن غالب بن عجرد قال: حدثني رجل من فقهاء أهل الشام في مسجد منى قال: إن اللَّه خلق الأرض وخلق ما فيها من الشجر، ولم يكن أحد من (بني) (^٢) آدم يأتي شجرة من تلك الشجر إلا أصاب منها خيرا أو كان له خير، فلم (يزل الشجرة) (^٣) كذلك حتى تكلمت (فجرة) (^٤) بني\n⦗٥٢٧⦘\nآدم بالكلمة العظيمة قولهم: ﴿اتَّخَذَ اللَّهُ وَلَدًا﴾ [البقرة: ١١٦]، فاقشعرت الأرض فشاك الشجر.\n_________\n(^١) في [أ، ب]: (سلمة).\n(^٢) سقط من: [س].\n(^٣) في [ط، هـ]: (تزل الشجرة).\n(^٤) سقط من: [س].","vol":"19","page":526},{"text":"٣٧٨٩٧ - حدثنا أبو أسامة عن عوف عن أبي قحذم قال: أُتي ابن زياد بصُرة فيها حب حنطة أمثال النوى، وجدت في بعض بيوت الكسرى مكتوب معها: هذا (نبت) (^١) زمان (كذا وكذا، كأنه يعني نبت زمان) (^٢) كان يعمل فيه بطاعة اللَّه (^٣).\n_________\n(^١) في [هـ]: (بنت).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) في [أ، ب]: زيادة (تعالى).","vol":"19","page":527},{"text":"٣٧٨٩٨ - حدثنا أبو أسامة عن عوف عن خالد الربعي قال: كان في بني إسرائيل رجل، وكان (مغمورا) (^١) في العلم، وإنه ابتدع بدعة، فدعا الناس (فاتبع) (^٢)، وأنه تذكر ذات ليلة فقال: هب هؤلاء الناس لا يعلمون ما ابتدعت، أليس (اللَّه قد علم) (^٣) ما ابتدعت؟ قال: فبلغ من توبته (أن) (^٤) (خرق) (^٥) ترقوته، وجعل فيها سلسلة، وربطها بسارية من سواري المسجد، قال: لا أنزعها حتى (يتاب) (^٦) عليّ، قال: فاوحى اللَّه إلى نبي من أنبياء بني إسرائيل، وكان لا يستنكر بالوحي: أن قل لفلان: لو أن ذنبك كان (فيما) (^٧) بيني وبينك لغفرت لك، ولكن كيف بمن أضللت من عبادي فدخلوا النار.\n_________\n(^١) في [ش]: (مغموزًا).\n(^٢) سقط من: [س].\n(^٣) في [جـ، س، ع]: (قد علم اللَّه).\n(^٤) في [ع]: (أنه).\n(^٥) في [أ، ط، هـ]: (حرق)، وانظر: الزهد لأحمد (ص ٩٨)، والفقيه والمتفقه للخطيب ٢/ ٣٢٩.\n(^٦) في [س]: (ثياب).\n(^٧) سقط من: [جـ].","vol":"19","page":527},{"text":"٣٧٨٩٩ - حدثنا زيد بن حباب عن عبد اللَّه بن مروان قال: سمعت صالحا أبا (الخليل) (^١) يقول في قوله: ﴿إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ﴾ [فاطر: ٢٨]، قال: أعلمهم به أشدهم خشية له.\n_________\n(^١) في [س]: (الخيل).","vol":"19","page":528},{"text":"<span data-type='title' id=toc-5380>[٦٠] (كلام ابن منبه)</span> (^١)\n_________\n(^١) في [ع]: بياض، وفي [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":528},{"text":"٣٧٩٠٠ - حدثنا أبو أسامة عن سفيان قال: حدثنا رجل من أهل (صنعاء) (^١) عن وهب بن منبه قال: مر رجل براهب فقال: يا راهب كيف ذكرك للموت؟ قال: (ما) (^٢) أرفع قدما ولا أضع أخرى إلا (رأيت) (^٣) أني ميت، قال: كيف (دأب) (^٤) نشاطك، قال: ما كنت أرى (أن) (^٥) أحدا سمع بذكر الجنة والنار تأتي عليه ساعة لا يصلي، فقال الرجل: إني لأصلي فأبكي حتى ينبت البقل من دموعي، فقال الراهب: إنك إن تضحك وأنت معترف للَّه بخطيئتك، خير من أن تبكي وأنت مُدِلّ بعملك، (إن صلاة) (^٦) المدل لا تصعد فوقه، فقال الرجل: (أوصني) (^٧)، فقال الراهب: عليك بالزهد في الدنيا ولا تنازعها أهلها، وكن\n⦗٥٢٩⦘\n(كالنحلة) (^٨) إن أكلت أكلت طيبا، وإن وضعت وضعت طيبا، وإن (وقعت) (^٩) على شيء لم تضره ولم تكسره، وانصح للَّه كنصح الكلب أهله، (إن) (^١٠) يجيعوه ويضربوه ويأبى إلا نصحا لهم وحفظا عليهم.\n_________\n(^١) في [هـ]: (الصنعاء).\n(^٢) في [ع]: (لا).\n(^٣) في [أ]: (ربيت).\n(^٤) في [أ، ب]: (دأب)، وفي [س، ط]: (ذات).\n(^٥) سقط من: [ط، هـ].\n(^٦) في [ب]: تكررت.\n(^٧) في [س]: (أوصاني).\n(^٨) في [أ، ب]: (كالنخلة).\n(^٩) في [أ، ب]: (وقفت).\n(^١٠) كذا في النسخ، وفي الزهد لهناد (٤٥٩)، والمجالسة للدينوري (٢٠١٢): (فإنهم).","vol":"19","page":528},{"text":"٣٧٩٠١ - حدثنا حسين بن علي عن جعفر بن بُرقان قال: بلغني أن ابن منبه كان يقول: أعون الأخلاق على الدين: الزهادة في الدنيا، وأوشكها ردى: اتباع الهوى، ومن اتباع الهوى: الرغبة في الدنيا، ومن الرغبة في الدنيا: حب المال والشرف، ومن حب المال والشرف: استحلال المحارم، ومن استحلال المحارم يغضب اللَّه، وغضب اللَّه الداء الذي لا دواء له إلا رضوان اللَّه، (ورضوان اللَّه) (^١) دواء لا يضرُّ معه داء، ومن يريد أن يرضي ربه يسخط نفسه، ومن لا يسخط نفسه لا يرضي ربه، إن كان كلما ثقل على الإنسان شيء من دينه تركه أوشك أن لا يبقى معه شيء.\n_________\n(^١) سقط من: [س].","vol":"19","page":529},{"text":"٣٧٩٠٢ - حدثنا مروان بن معاوية عن منصور بن حيان عن القاسم بن أبي بزة قال: سمعت ابن منبه يقول إنا نجد في الكتب أن اللَّه يقول: يا ابن آدم! إنك ما عبدتني ورجوتني فإني غافر لك على ما كان، وحق علي أن (لا أضل) (^١) عبدي وهو حريص على الهدى وأنا الحكم.\n_________\n(^١) في [س]: (الأرض).","vol":"19","page":529},{"text":"٣٧٩٠٣ - حدثنا عبد اللَّه بن مبارك عن معمر عن سماك بن الفضل عن ابن منبه قال: مثل الذي يدعو بغير عمل مثل الذي يرمي بغير وتر.","vol":"19","page":529},{"text":"٣٧٩٠٤ - حدثنا أبو خالد الأحمر عن جعفر بن سليمان (الضبعي) (^١) عن النعمان بن الزبير عن ابن منبه قال: أوحى (اللَّه) (^٢) إلى عزير: يا عزير لا تحلف (بي) (^٣) كاذبًا، فإني لا أرضى عمن يحلف كاذبا، (يا) (^٤) عزير (بر) (^٥) والديك، فإنه من بر والديه رضيت، وإذا رضيت باركت، وإذا باركت بلغت النسل الرابع، يا عزير لا تعق (والديك فإنه من يعق) (^٦) والديه غضبت، وإذا غضبت لعنت، وإذا لعنت بلغت النسل الرابع.\n_________\n(^١) في [أ، ب]: (الصيفي).\n(^٢) سقط من: [أ، ب، جـ، ط، هـ].\n(^٣) في [س]: (مي).\n(^٤) سقط من: [أ، ب].\n(^٥) سقط من: [ط، هـ].\n(^٦) سقط من: [ب].","vol":"19","page":530},{"text":"٣٧٩٠٥ - حدثنا عبيد اللَّه بن موسى قال: أخبرنا صالح الفزاري عن إبراهيم بن ميمون عن وهب بن منبه قال: قال داود: يا رب ابن آدم ليس منه شعرة إلا تحتها منك نعمة، و(فوقها) (^١) منك نعمة، فمن أين يكافؤك بما أعطيته؟ قال: فأوحى اللَّه إليه: يا داود إني أعطي الكثير وأرضى باليسير، و(أداء) (^٢) شكر ذلك لي أن يعلم أن مابه (من) (^٣) نعمة مني.\n_________\n(^١) في [أ، ب]: (فوق).\n(^٢) في [أ، هـ]: (إذا)، وانظر: طبقات المحدثين بأصبهان (٣٠٢)، وتاريخ أصبهان ١/ ٣٠٩.\n(^٣) سقط من: [س].","vol":"19","page":530},{"text":"٣٧٩٠٦ - حدثنا عفان بن مسلم قال: حدثنا جعفر بن سليمان قال: حدثنا عطاء بن السائب عن وهب بن منبه قال: أعطى اللَّه موسى نورا يكون لغيره نارا، قال: فدعا موسى هارون فقال: إن اللَّه وهب لي نورا يكون لغيري\n⦗٥٣١⦘\nنارا (^١)، كان موسى (وهبه) (^٢) لي كأني أهبه لكما، قال: فكان ابنا هارون يقربان القربان لبني إسرائيل، قال: (فاحدثا) (^٣) شيئا فنزلت النار فاحترقا، قال: فقيل لهما: يا موسى وهارون (كذا) (^٤) أصنع بمن عصاني من أهل طاعتي، فكيف أصنع بمن عصاني من أهل معصيتي.\n_________\n(^١) كذا في النسخ، ويبدوا أن فيه نقصًا تقديره: (وإني أهبه لك، فدعا هارون ابنيه فقال: إن اللَّه أعطى موسى نورًا يكون لغيره نارًا)، وانظر: حلية الأولياء ٤/ ٥٩، والزهد للإمام أحمد (ص ٨٤)، والبداية والنهاية ٩/ ٢٩٦، وقد ورد أن ابني هارون بقيا بعد وفاته كما في الأحاديث المختارة ٢/ (٦٨٦).\n(^٢) في [جـ]: (وهبها)، وفي [س]: (وهب).\n(^٣) سقط من: [س]، وفي [أ، ب]: (فأخذنا)، وفي [ط، هـ]: (اختزنا).\n(^٤) في [جـ]: (هاكذا).","vol":"19","page":530},{"text":"٣٧٩٠٧ - حدثنا عفان بن مسلم قال: حدثنا مهدي قال: (حدثنا) (^١) عبد الحميد صاحب الزيادي عن ابن منبه قال: كان فيمن كان قبلكم رجل عَبدَ اللَّه زمانا، ثم طلب إلى اللَّه حاجة، وصام للَّه سبعين (سبتًا) (^٢) (يأكل كل سبت) (^٣) إحدى عشر مرة، قال: وطلب إلى اللَّه حاجته فلم يعطها فأقبل على نفسه فقال: أيتها النفس! من قبلك أتيت، لو كان عندك خير لأُعطيتِ حاجتَك، ولكن ليس عندك خير، قال: فنزل إليه (ساعتئذ) (^٤) ملك، فقال له: يا ابن آدم إن ساعتك هذه التي رزئت (^٥) على نفسك فيها خير من عبادتك كلها التي (^٦) مضت وقد أعطاك اللَّه حاجتك التي سألت.\n_________\n(^١) في [ع]: (حدثني).\n(^٢) سقط من: [أ، ب، جـ، ط، هـ].\n(^٣) سقط من: [س]، وفي [ع]: (سنة).\n(^٤) في [أ، ب، جـ]: (ساعته)، وفي [جـ، س]: (ساعيذ).\n(^٥) أي: أنقصت، وتحتمل: (أزريت).\n(^٦) في [جـ]: زيادة (قد).","vol":"19","page":531},{"text":"٣٧٩٠٨ - حدثنا أبو خالد الأحمر قال: حدثني من لا أتهم عن ابن منبه أنه جلس هو وطاوس و(نحوهما) (^١) من أهل (ذلك) (^٢) الزمان فذكروا (أي) (^٣) أمر اللَّه أسرع؟ (فقال بعضهم) (^٤): قول اللَّه: ﴿كَلَمْحِ (الْبَصَرِ) (^٥)﴾ [النحل: ٧٧]، وقال بعضهم: السرير حين أتي به سليمان، فقال ابن منبه: أسرع أمر اللَّه أن يونس على حافة السفينة إذ أوحى اللَّه إلى نون في نيل مصر، قال: فما خر من حافتها إلا في جوفه.\n_________\n(^١) في [جـ]: (نحوهم).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [جـ].\n(^٤) في [س]: (فبعضهم قال).\n(^٥) في [ع]: (بالبصر).","vol":"19","page":532},{"text":"٣٧٩٠٩ - حدثنا المحاربي عن (عبد الرحمن) (^١) بن سليمان العبسي عن إدريس ابن سنان عن (جده) (^٢) وهب بن منبه قال: كان على (^٣) موسى يوم ناجى ربه عند الشجرة جبة من صوف، و(تبان) (^٤) من صوف، وقلنسوة من صوف.\n_________\n(^١) في [ع]: (عبد اللَّه).\n(^٢) سقط من: [ب، س، ط]، وفي [جـ، هـ]: (جد)، وإدريس ابن بنت وهب بن منبه، انظر: تهذيب الكمال ٢/ ٢٩٨.\n(^٣) في [جـ]: زيادة (قوم).\n(^٤) في [ط]: (ثياب).","vol":"19","page":532},{"text":"٣٧٩١٠ - حدثنا عفان قال: حدثنا شعبة عن عوف قال: قال ابن منبه: من خصال المنافق (^١) يحب الحمد ويبغض الذم.\n_________\n(^١) في [هـ]: زيادة (أن)، وانظر: المعرفة ليعقوب ٢/ ١٦٤.","vol":"19","page":532},{"text":"<span data-type='title' id=toc-5381>[٦١] (حديث) (^١) أبي قلابة </span>(^٢)\n_________\n(^١) في [ع]: (كلام).\n(^٢) في [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":533},{"text":"٣٧٩١١ - حدثنا عبد الوهاب الثقفي عن أيوب عن (كتاب) (^١) أبي قلابة قال: مثل العلماء مثل النجوم التي يهتدى بها، والأعلام التي يقتدى (بها) (^٢)، إذا (تغيبت) (^٣) عنهم تحيروا، وإذا تركوها ضلوا.\n_________\n(^١) في [أ، ب، جـ، ط، ك، هـ]: (كاتب)، وانظر: حلية الأولياء ٢/ ٢٨٣، والفتن لحنبل (٣٩)، والمدخل للسنن للبيهقي (ص ٢٧٥، ٣٩٥)، جزء حنبل من فوائد ابن السماك (٣٩)، ومشيخة ابن البخاري ٢/ ١٢٥٨.\n(^٢) في [جـ]: (إليها).\n(^٣) في [س]: (ابتغيت).","vol":"19","page":533},{"text":"٣٧٩١٢ - حدثنا عبد الوهاب الثقفي عن أيوب عن أبي قلابة أنه قال في (دعائه) (^١): اللهم إني أسألك الطيبات، وترك المنكرات، وحب المساكين، وأن تتوب علي، (فإذا) (^٢) أردت بعبادك فتنة أن تتوفاني غير مفتون.\n_________\n(^١) في [أ، س، ع]: (دعاية).\n(^٢) في [جـ]: (وإذا).","vol":"19","page":533},{"text":"٣٧٩١٣ - حدثنا الثقفي عن أيوب عن أبي قلابة قال: إن اللَّه لما لعن إبليس سأله النظرة، فأنظره إلى يوم الدين، قال: وعزتك لا أخرج من جوف -أو من قلب- ابن آدم ما دام فيه الروح، (قال: وعزتي لا أحجب عنه التوبة ما دام فيه الروح) (^١).\n_________\n(^١) سقط من: [س].","vol":"19","page":533},{"text":"٣٧٩١٤ - حدثنا عفان قال: حدثنا حماد بن زيد قال: حدثنا أيوب قال:\n⦗٥٣٤⦘\nقال (مسلم) (^١) بن يسار: (لو) (^٢) كان أبو قلابة من العجم (كان) (^٣) (موبذ موبذان) (^٤).\n_________\n(^١) في [س]: (سلام).\n(^٢) سقط من: [هـ].\n(^٣) في [ع]: (لكان).\n(^٤) في [أ، ب]: (مرمران)، وفي [جـ]: (مريران)، وفي [س]: (مرز مرزان)، والمراد: فاضي القضاة، انظر: شرح النووي لمسلم ١٤/ ١٢٢، وطبقات ابن سعد ٧/ ١٨٣، وسير أعلام النبلاء ٤/ ٤٧٠، وفي تاريخ اليعقوبي ١/ ١٧٧: (ومعناه عالم العلماء)، وفي الملل للشهرستاني ١/ ٢٣٠: (يعني أعلم العلماء وأقدم الحكماء).","vol":"19","page":533},{"text":"٣٧٩١٥ - حدثنا عفان قال: حدثنا حماد بن زيد قال: سمعت أيوب وذكر أبا قلابة فقال: (كان واللَّه) (^١) من الفقهاء وذوي الألباب.\n_________\n(^١) في [أ، ب]: (واللَّه كان).","vol":"19","page":534},{"text":"٣٧٩١٦ - حدثنا يعمر (قال: حدثنا ابن مبارك) (^١) قال: حدثنا معمر عن أيوب عن أبي قلابة قال: خير أموركم أوساطها.\n_________\n(^١) سقط من: [س].","vol":"19","page":534},{"text":"٣٧٩١٧ - حدثنا الحسن بن موسى قال: حدثنا حماد بن سلمة عن أبي سنان عن وهب بن منبه قال: ما الخلق في قبضة (اللَّه) (^١) إلا كخردلة هاهنا من أحدكم.\n_________\n(^١) سقط من: [س].","vol":"19","page":534},{"text":"٣٧٩١٨ - حدثنا أحمد بن عبد اللَّه قال: حدثنا إسرائيل عن أبي يحيى عن إياس بن معاوية (عن أبيه) (^١) قال: كان أفضلهم عندهم -يعني الماضين- أسلمهم صدرا وأقلهم (غيبة) (^٢).\n_________\n(^١) في [جـ]: (عن أمة).\n(^٢) في [أ، ب]: (عيبة).","vol":"19","page":534},{"text":"٣٧٩١٩ - حدثنا زيد بن (الحباب) (^١) قال: حدثني عقبة بن أبي يزيد القرشي قال: سمعت زيد بن أسلم يذكر في قول اللَّه: ﴿وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ﴾ [آل عمران: ١٧]، قال: من شهد صلاة الصبح.\n_________\n(^١) في [أ، ب]: (الخباب).","vol":"19","page":535},{"text":"<span data-type='title' id=toc-5382>[٦٢] كلام الحسن البصري </span>(^١)\n_________\n(^١) في [أ، ب]: زيادة (﵁)، وفي [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"19","page":535},{"text":"٣٧٩٢٠ - حدثنا محمد بن بشر قال: حدثنا سفيان قال: حدثنا أبو همام عن الحسن قال: رحم اللَّه عبدا (وقف) (^١) عند همه، فإنه ليس من عبد يعمل حتى (يهم) (^٢)، فإن كان خيرا أمضاه، وإن كان شرا كف عنه.\n_________\n(^١) في [هـ]: (وفق)، وانظر: شعب الإيمان ٥/ ٤٥٨ (٧٢٧٩)، وفيض القدير ٢/ ٥٠٠، وإغاثة اللهفان لابن القيم ١/ ٨١، وإحياء علوم الدين ٣/ ٢٧ و٤/ ٤٠٠.\n(^٢) في [ع]: (يقتهم).","vol":"19","page":535},{"text":"٣٧٩٢١ - حدثنا أبو أسامة عن سفيان عن عمران القصير قال: سألت الحسن عن شيء (فقلت) (^١): إن الفقهاء يقولون كذا وكذا، قال: وهل رأيت فقيها (بعينيك) (^٢)؟ إنما الفقيه الزاهد في الدنيا، البصير بدينه المداوم على عبادة ربه.\n_________\n(^١) في [جـ، ع]: (فقال).\n(^٢) في [أ، ب، جـ]: (يعينك)، وفي [س]: (بعينك).","vol":"19","page":535},{"text":"٣٧٩٢٢ - حدثنا أبو أسامة قال: حدثنا سليمان بن المغيرة عن يونس قال: قال الحسن: لا يزال العبد بخير ما علم ما الذي يفسد عليه عمله.","vol":"19","page":535},{"text":"٣٧٩٢٣ - قال يونس: إن منهم من يرى أنه على حق، ومنهم من تغلب شهوته.","vol":"19","page":535},{"text":"٣٧٩٢٤ - حدثنا أبو أسامة عن يزيد وأبي الأشهب عن الحسن قال: كان يقال: قلب المؤمن وراء لسانه، فإذا هَمّ (أحدكم) (^١) بأمر تدبره، فإن كان خيرا تكلم به، وإن كان غير ذلك سكت، وقلب المنافق على طرف لسانه، فإذا هم بشيء تكلم به وأبداه.\n_________\n(^١) سقط من: [هـ].","vol":"19","page":536},{"text":"٣٧٩٢٥ - حدثنا (^١) معاوية بن هشام قال: (حدثنا) (^٢) سفيان عن يونس عن الحسن قال: إن المؤمن أحسن الظن بربه فأحسن العمل، وإن المنافق أساء الظن بربه (فأساء العمل) (^٣).\n_________\n(^١) في [جـ]: زيادة (أبو).\n(^٢) في [ط]: (عن).\n(^٣) في [أ، ب، جـ، ع]: (فأسلمه العمل)، وفي [س]: (فساهم).","vol":"19","page":536},{"text":"٣٧٩٢٦ - حدثنا معاوية بن هشام عن سفيان عن رجل عن الحسن قال: اطلب العلم (طلبا) (^١) لا يضر بالعبادة، واطلب العبادة طلبا لا يضر بالعلم، فإنّ من عمل بغير علم كان ما يفسد أكثر مما يصلح.\n_________\n(^١) في [ط]: (عملًا).","vol":"19","page":536},{"text":"٣٧٩٢٧ - حدثنا قبيصة عن سفيان عن يونس قال: كان الحسن رجلا محزونا.","vol":"19","page":536},{"text":"٣٧٩٢٨ - حدثنا قبيصة عن سفيان عن يونس عن الحسن قال: (لقد) (^١) أدركت أقوامًا لا يستطيعون أن يسروا (من) (^٢) العمل شيئا إلا أسروه.\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [أ، ب، ط، س، هـ].","vol":"19","page":536},{"text":"٣٧٩٢٩ - حدثنا يزيد بن هارون قال: أخبرنا هشام عن الحسن قال: إن الرجل\n⦗٥٣٧⦘\nليعمل الحسنة فتكون نورا في (قلبه) (^١) وقوة في بدنه، وإن الرجل ليعمل السيئة فتكون ظلمة في قلبه ووهنا في بدنه.\n_________\n(^١) في [س]: (قبره).","vol":"19","page":536},{"text":"٣٧٩٣٠ - حدثنا يزيد بن هارون عن سفيان بن حسين عن الحسن قال: كان أصحاب رسول اللَّه -ﷺ- إذا التقوا يقول الرجل لصاحبه: هل أتاك أنك وارد؟ فيقول: نعم، فيقول: هل أتاك أنك خارج منها؟ فيقول: لا، فيقول: ففيمَ الضحكُ إذن! (^١).\n_________\n(^١) صحيح؛ أخرجه ابن المبارك في الزهد (٣١١)، وابن جرير في التفسير ١٦/ ١١٢، والثعلبي في التفسير ٦/ ٢٢٦.","vol":"19","page":537},{"text":"٣٧٩٣١ - حدثنا أبو أسامة عن أبي هلال قال: حدثني داود صاحب البصري أن الحسن قال: وأيم اللَّه ما من عبد قسم له رزق يوم بيوم فلم يعلم أنه قد خير له إلا عاجز أو (غبي) (^١) الرأي.\n_________\n(^١) في [أ، ب، ع]: (عيني).","vol":"19","page":537},{"text":"٣٧٩٣٢ - حدثنا يزيد بن هارون قال: أخبرنا مبارك عن الحسن قال: واللَّه ما هي بأشر أيام المؤمن (^١): أيام قرب له فيها من أجله، وذكر ما نسي من معاده، وكفرت بها خطاياه.\n_________\n(^١) يريد أيام المرض.","vol":"19","page":537},{"text":"٣٧٩٣٣ - حدثنا عفان بن مسلم قال: حدثنا حماد بن سلمة قال: حدثنا حميد عن الحسن قال: ما رأيت أحدا أشد توليا من قارئ إذا تولى.","vol":"19","page":537},{"text":"٣٧٩٣٤ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا علي بن زيد (و) (^١) ثابت وحميد عن الحسن أنه قال: (على) (^٢) [الصراط حسك وسعدان،\n⦗٥٣٨⦘\n(الزلالون) (^٣) والزلالات يومئذ كثير.\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [أ، ب، جـ، ط، هـ].\n(^٣) في [أ]: (الزلالون).","vol":"19","page":537},{"text":"٣٧٩٣٥ - حدثنا أبو أسامة عن زائدة عن هشام عن الحسن] (^١) قال: إن الرجل ليطلب الباب من العلم فيعمل (به) (^٢)، فيكون خيرا له من الدنيا لو كانت له فجعلها في الآخرة.\n_________\n(^١) سقط ما بين المعكوفين في: [ب].\n(^٢) سقط من: [ب].","vol":"19","page":538},{"text":"٣٧٩٣٦ - حدثنا زيد بن (الحباب) (^١) قال: أخبرني عبيد اللَّه بن شميط بن عجلان قال: أخبرني أبي أنه سمع الحسن يقول: إن المؤمن يصبح حزينا ويمسي حزينا، ويكفيه ما يكفي العنيزة.\n_________\n(^١) في [أ، ب]: (الخباب).","vol":"19","page":538},{"text":"٣٧٩٣٧ - حدثنا عفان قال: حدثنا حماد بن زيد قال: حدثنا أيوب قال: سمعت الحسن يقول: إذا رأيت الرجل ينافس في الدنيا فنافسه في الآخرة.","vol":"19","page":538},{"text":"٣٧٩٣٨ - حدثنا يزيد بن هارون عن (أبي) (^١) الأشهب عن الحسن: ﴿إِنَّ عَذَابَهَا كَانَ غَرَامًا﴾ [الفرقان: ٦٥]، قال: علموا (^٢) أن كل غريم (مفارق) (^٣) غريمه إلا غريم جهنم.\n_________\n(^١) في [أ، ب، هـ]: سقط، وفي [جـ]: زيادة (أبي).\n(^٢) في [أ، ب]: (اعلموا).\n(^٣) في [ب]: (مفازق).","vol":"19","page":538},{"text":"٣٧٩٣٩ - حدثنا أبو داود الطيالسي عن قرة قال: سمعت الحسن يقول: ﴿ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ﴾، قال: أفسدهم اللَّه بذنوبهم في بر\n⦗٥٣٩⦘\nالأرض وبحرها بأعمالهم الخبيثة: ﴿لَعَلَّهُمْ يَرْجِعُونَ﴾ [الروم: ٤١]، (يرجع) (^١) من بعدهم.\n_________\n(^١) في [جـ]: (ترجع).","vol":"19","page":538},{"text":"٣٧٩٤٠ - حدثنا عبد اللَّه بن نمير عن إسماعيل عن الحسن قال: بلغني أن في كتاب اللَّه: (^١) (ابن آدم) (^٢) (اثنتان) (^٣) جعلتهما لك ولم يكونا لك: وصيةٌ في مالِك بالمعروف وقد صار الملك لغيرك، ودعوة المسلمين لك وأنت في منزل لا (تستعتب) (^٤) فيه (من) (^٥) سيئ ولا تزيد في حسن.\n_________\n(^١) في [أ، ب]: زيادة (أن).\n(^٢) سقط من: [ع].\n(^٣) في [س]: بياض.\n(^٤) في [ع]: (يستعب).\n(^٥) سقط من: [أ، هـ]، وفي [س]: (في).","vol":"19","page":539},{"text":"٣٧٩٤١ - حدثنا ابن علية عن يونس قال: لما توفي سعيد بن أبي الحسن وجد عليه الحسن وجدا شديدا فكلم في ذلك فقال: ما سمعت اللَّه (علي) (^١) الحزن على يعقوب.\n_________\n(^١) في [س]: (غاب).","vol":"19","page":539},{"text":"٣٧٩٤٢ - حدثنا يزيد بن هارون قال: حدثنا أبو محمد الأسدي عن الحسن قال: من دخل المقابر فقال: اللهم رب الأجساد البالية، والعظام النخرة التي خرجت من الدنيا وهي بك مؤمنة: أدخل عليها روحا من عندك وسلاما (مني) (^١)، استغفر له كل مؤمن مات منذ خلق اللَّه آدم.\n_________\n(^١) سقط من: [أ].","vol":"19","page":539},{"text":"٣٧٩٤٣ - حدثنا عبد اللَّه بن مبارك عن معمر عن يحيى بن المختار عن الحسن\n⦗٥٤٠⦘\nقال: إن المؤمن قوّام على نفسه (يحاسب) (^١) نفسه للَّه، وإنما خف الحساب يوم القيامة على قوم حاسبوا أنفسهم في الدنيا، وإنما شق الحساب يوم القيامة على قوم أخذوا هذا الأمر (عن) (^٢) غير محاسبة، إن المؤمن (يفجؤه) (^٣) الشيء فيعجبه فيقول: واللَّه إني لأشتهيك وإنك لمن حاجتي، ولكن واللَّه ما من وُصْلةٍ إليك، هيهات حيل بيني وبينك، ويفرط منه الشيء فيرجع إلى نفسه فيقول: ما أردت (إلى) (^٤) هذا؟ (مالي) (^٥) ولهذا، (مالي) (^٦) (عذر بهذا) (^٧)، واللَّه لا أعود إلى هذا أبدا إن شاء اللَّه، إن المؤمنين قوم (أوثقهم القرآن) (^٨) (وحال) (^٩) بينهم وبين هلكتهم، إن المؤمن أسير في الدنيا، يسعى في فكاك رقبته، لا يأمن شيئا حتى يلقى اللَّه، يعلم أنه مأخوذ عليه في ذلك كله.\n_________\n(^١) في [ع]: (محاسب).\n(^٢) في [هـ]: (على).\n(^٣) في [جـ]: (يفجأه).\n(^٤) في [أ، ب]: (إلا).\n(^٥) في [جـ]: (مال).\n(^٦) في [جـ]: (مال).\n(^٧) في [أ، ب، س]: (غير هذا)، وفي [جـ، ع]: (عدد غير هذا)، وفي [هـ]: (عذر بها).\n(^٨) في [أ، ب، ع]: (أوبقهم الناس)، وفي [س]: (أولقهم الناس).\n(^٩) في [ب]: (وحا).","vol":"19","page":539},{"text":"٣٧٩٤٤ - حدثنا عفان قال: حدثنا جعفر بن سليمان قال: سمعت عبد ربه أبا كعب يقول: سمعت الحسن يقول: المؤمن في الدنيا كالغريب لا ينافس في عزها، ولا يجزع من ذلها، للناس حال وله حال، وجهوا هذه (الفضول) (^١) حيث وجهها اللَّه.\n_________\n(^١) في [أ، ب، ع، هـ]: (الفصول).","vol":"19","page":540},{"text":"٣٧٩٤٥ - [حدثنا (أبو) (^١) عبد الرحمن قال: حدثنا أبو بكر بن أبي شيبة قال] (^٢): (حدثنا عفان قال) (^٣): حدثنا جعفر بن سليمان قال: (حدثنا زكريا) (^٤) يقول: سمعت الحسن يقول: إن الإيمان ليس بالتحلي ولا بالتمني، إن الإيمان ما وقر في القلب وصدقه العمل.\n_________\n(^١) سقط من: [س، ط، هـ].\n(^٢) سقط ما بين المعكوفين في: [جـ].\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) كذا في [جـ، س]، وكذلك ما تقدم في كتاب الإيمان ١١/ ٢٢ برقم [٣٢٣٦٥]، والزهد لأحمد (ص ٢٦٣)، ولابن أبي عاصم (ص ٣٦٢)، ولعله زكريا بن حكيم المترجم في التاريخ الكبير ٣/ ٤٢١، والجرح والتعديل ٣/ ٥٩٦، وتاريخ بغداد ٨/ ٤٥١، وتاريخ الإسلام ١٠/ ١٩٣، وتهذيب الكمال ٩/ ٣٦٩، وفي بقية النسخ: (سمعت عبد ربه أبا كعب).","vol":"19","page":541},{"text":"٣٧٩٤٦ - حدثنا يحيى بن يمان عن مالك بن مغول عن محمد بن جحادة قال: مر على الحسن برذون (يُهَمْلِج) (^١) فقال: أوَّه قد علمت أن الساعة إذا أقبلت (أقبلت) (^٢) بغم.\n_________\n(^١) في [أ، ب]: (يهلج).\n(^٢) سقط من: [ب].","vol":"19","page":541},{"text":"٣٧٩٤٧ - حدثنا يحيى بن يمان عن مبارك عن الحسن قال: إن المؤمنين عجلوا الخوف في الدنيا فأمنهم اللَّه يوم القيامة، وإن المنافقين أخروا الخوف في الدنيا فأخافهم اللَّه يوم القيامة.","vol":"19","page":541},{"text":"٣٧٩٤٨ - حدثنا ابن يمان عن مبارك عن الحسن قال: عمل القوم ولم يتمنوا.","vol":"19","page":541},{"text":"٣٧٩٤٩ - حدثنا ابن يمان عن مبارك قال: سمعت الحسن يقول: إن أقواما بكت أعينهم ولم تبك قلوبهم، فمن بكت عيناه فليبك قلبه.","vol":"19","page":541},{"text":"٣٧٩٥٠ - حدثنا ابن يمان عن مبارك عن الحسن (قال) (^١): (أكيسهم) (^٢) من بكى.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (أكسبهم).","vol":"19","page":542},{"text":"٣٧٩٥١ - حدثنا ابن يمان عن أبي الأشهب عن الحسن قال: أدركت أقواما يبذلون أوراقهم ويخزنون ألسنتهم، ثم أدركت من بعدهم أقواما خزنوا أوراقهم وأرسلوا ألسنتهم.","vol":"19","page":542},{"text":"٣٧٩٥٢ - حدثنا يحيى بن يمان عن أبي الأشهب عن الحسن قال: حلماء إن جهل عليهم لم يسفهوا، هذا نهارهم فكيف ليلهم، خير ليل أجروا دموعهم على خدودهم، وصفوا أقدامهم يطلبون إلى اللَّه في فكاك رقابهم.","vol":"19","page":542},{"text":"٣٧٩٥٣ - حدثنا (محمد) (^١) بن فضيل عن عاصم قال: ما سمعت الحسن يتمثل ببيت شعر إلا هذا البيت:\nلَيْسَ مَنْ مَاتَ فاسْتراحَ بميْتٍ … إنما الميْتُ مَيِّتُ الأَحْيَاءِ\nثم قال: صدق واللَّه، إنه ليكون (حيٌ) (^٢) وهو ميت القلب.\n_________\n(^١) سقط من: [أ، ب، س].\n(^٢) في [هـ]: (حيًا).","vol":"19","page":542},{"text":"٣٧٩٥٤ - حدثنا حفص عن الأعمش قال: ما زال الحسن (يبتغي) (^١) الحكمة حتى (نطق) (^٢) بها.\n_________\n(^١) كذا في النسخ، وهو كذلك في: المحدث الفاصل (ص ٣٦٠)، وفي [هـ]: (يعي)، وهو كذلك في حلية الأولياء ٢/ ١٤٧، وتهذيب الكمال ٦/ ١١٨، والعلل لأحمد ١/ ١٧٧.\n(^٢) في [ط]: (يطلق).","vol":"19","page":542},{"text":"٣٧٩٥٥ - حدثنا عفان قال: حدثنا حماد بن زيد قال: حدثنا أيوب عن الحسن\n⦗٥٤٣⦘\nفي قوله: ﴿وَلَكُمُ الْوَيْلُ مِمَّا (تَصِفُونَ) (^١)﴾ [الأنبياء: ١٨]، قال: (هي) (^٢) واللَّه لكل واصف كذوب إلى يوم القيامة (الويل) (^٣).\n_________\n(^١) في [أ، ب]: (يصفون).\n(^٢) سقط من: [س].\n(^٣) سقط من: [ع].","vol":"19","page":542},{"text":"٣٧٩٥٦ - حدثنا عفان قال: حدثنا حماد بن سلمة عن حبيب بن الشهيد عن (الحسن) (^١) قال: لما خلق اللَّه آدم وذريته قالت الملائكة: إن الأرض لا تسعهم، (فقال) (^٢): إني جاعل موتا، قال: إذن لا يهنؤهم العيش، قال: إني جاعل أملا.\n_________\n(^١) في [ع]: (حسن).\n(^٢) في [ع]: (قال).","vol":"19","page":543},{"text":"٣٧٩٥٧ - حدثنا (محمد) (^١) بن فضيل عن العلاء عن الحسن قال: تفكر ساعة خير من قيام ليلة.\n_________\n(^١) في [ع]: (حسن).","vol":"19","page":543},{"text":"٣٧٩٥٨ - حدثنا ابن فضيل عن أبي سفيان السعدي قال: سمعت الحسن يتمثل هذا البيت:\nيسر الفتى ما كان قدم من تقى … إذا (عرف) (^١) الداء الذي هو قاتله\n_________\n(^١) في [س]: (أعرف).","vol":"19","page":543},{"text":"٣٧٩٥٩ - حدثنا (الحسين) (^١) بن علي عن أبي موسى عن الحسن قال: قال رسول اللَّه -ﷺ- لأصحابه: \"أنتم في الناس كمثل الملح في الطعام\" (^٢).\n_________\n(^١) في [جـ]: (حسين).\n(^٢) مرسل؛ الحسن تابعي، وأخرجه عبد الرزاق (٢٠٣٧٧)، وأحمد في فضائل الصحابة (١٧)، والآجري في الشريعة (١١٥٨)، وورد من حديث الحسن عن أنس مرفوعًا كما في العلل لابن أبي حاتم ٢/ ٣٥٤، وإعلام الموقعين ٤/ ١٣٧.","vol":"19","page":543},{"text":"٣٧٩٦٠ - قال: ثم يقول الحسن: وهل يطيب الطعام إلا بالملح، ثم يقول الحسن: فكيف بقوم قد ذهب ملحهم؟.","vol":"19","page":544},{"text":"٣٧٩٦١ - حدثنا الحسين بن علي عن زائدة عن هشام عن الحسن قال: أدركتهم، واللَّه إن كان أحدهم ليعيش عمره ما طُوي له ثوب قط، ولا أمر أهله بصنعة طعام له قط، ولا حال بينه وبين الأرض شيء قط.","vol":"19","page":544},{"text":"٣٧٩٦٢ - حدثنا أبو أسامة قال: أخبرني أبو الأشهب عن الحسن قال: لما عرض على آدم ذريته رأى فضل بعضهم على بعض فقال: رب لو سوّيت بينهم، قال: يا آدم إني أحب أن أشكر، يرى ذو الفضل فضله فيحمدني ويشكرني.","vol":"19","page":544},{"text":"٣٧٩٦٣ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن الأعمش عن أبي وائل عن مسروق قال: ما دخل بيتا حبْرَة إلا دخلته عَبْرَة (^١).\n_________\n(^١) الحبرة: النعمة الحسنة وسعة العيش، والعبرة: دمع العين، وانظر: تاج العروس ١٠/ ٥٠٦، وورد الأثر في الغيلانيات (٨٨٩) من طريق مسروق عن ابن عباس.","vol":"19","page":544},{"text":"٣٧٩٦٤ - حدثنا أبو أسامة قال: أخبرنا (عمر) (^١) بن حمزة قال: أخبرني الحارث ابن عبد الرحمن (عن) (^٢) أبي ذؤيب قال: قالت عائشة: ما أعلم رجلا سلمه اللَّه من أمور الناس واستقام على طريقة من كان قبله استقامةَ عبد اللَّه بن عمر.\n_________\n(^١) في [س]: (عمرو).\n(^٢) في [أ، ب، جـ، ط، هـ]: (بن)، وأبو ذؤيب لعله قبيصة بن ذؤيب.","vol":"19","page":544},{"text":"٣٧٩٦٥ - حدثنا أبو داود عمر بن سعد عن سفيان قال: قال: رجل لمحمد بن واسع إني لأحبك في اللَّه قال: أحبك الذي أحببتني له.","vol":"19","page":544},{"text":"٣٧٩٦٦ - حدثنا أبو داود عمر بن سعد عن سفيان (^١) عن ابن جريج عن مجاهد\n⦗٥٤٥⦘\n﴿ذَلِكَ يَوْمُ التَّغَابُنِ﴾ [التغابن: ٩]، قال: إذا دخل أهل الجنة الجنة وأهل النار النار.\n_________\n(^١) في [ع]: زيادة (قال: قال رجل).","vol":"19","page":544},{"text":"٣٧٩٦٧ - حدثنا قبيصة عن سفيان عن عمارة بن القعقاع عن ابن شبرمة قال: ما رأيت حيا (أكثر) (^١) (شيخا) (^٢) (فقيها) (^٣) (متعبدا) (^٤) من (بني) (^٥) ثور.\n_________\n(^١) في [أ، ط، هـ]: (أكبر)، وانظر: طبقات ابن سعد ٦/ ١١.\n(^٢) سقط من: [س].\n(^٣) في [س، ط]: (فقهًا).\n(^٤) سقط من: [أ، س]، وفي [ط]: (تشيما).\n(^٥) في [أ، هـ]: (أبي)، وفي [س]: (أبي بكر).","vol":"19","page":545},{"text":"٣٧٩٦٨ - حدثنا قبيصة قال: حدثنا سفيان عن العلاء بن المسيب عن أبي (يعلى) (^١) قال: كان فينا ثلاثون رجلا، ما منهم رجل دون ربيع بن (خثيم) (^٢).\n_________\n(^١) في [جـ]: (العلاء).\n(^٢) في [أ، ب، س]: (خيثم).","vol":"19","page":545},{"text":"٣٧٩٦٩ - [حدثنا قبيصة قال: حدثنا سفيان عن (عقبة) (^١) الأسدي عن إبراهيم أنه أتي بخبيص فلم يأكله وقال: هذا طعام الصبيان] (^٢).\n_________\n(^١) في [أ، ب، هـ]: (عتبة)، وانظر: التاريخ الكبير ٦/ ٤٣٩، والجرح والتعديل ٦/ ٣١٩، والمعرفة والتاريخ ٣/ ١٩٣، والثقات ٧/ ٢٤٥، والعلل لأحمد ٢/ ٨٨ و٣/ ١٠٥.\n(^٢) سقط هذا الخبر في: [جـ].","vol":"19","page":545},{"text":"٣٧٩٧٠ - حدثنا قبيصة قال: حدثنا سفيان عن عبد العزيز بن رفيع الأسدي عن ابن منبه قال: الإيمان عُريان، ولباسه التقوى، وماله الفقه، وزينته الحياء.","vol":"19","page":545},{"text":"٣٧٩٧١ - حدثنا قبيصة (قال: حدثنا) (^١) يونس بن أبي إسحاق (عن أبي\n⦗٥٤٦⦘\nإسحاق) (^٢) قال: كان عمرو بن ميمون إذا دخل المسجد ذكر اللَّه.\n_________\n(^١) سقط من: [ع]، وفي [س]: (أخبرنا).\n(^٢) سقط من: [هـ].","vol":"19","page":545},{"text":"٣٧٩٧٢ - حدثنا قبيصة عن سفيان عن ليث عن طاوس قال: إذا تعلمت فتعلم لنفسك، فإن الناس قد ذهبت منهم الأمانة، قال: وكان (يعد) (^١) الحديث حرفا حرفا.\n_________\n(^١) في [س]: (يعيد).","vol":"19","page":546},{"text":"٣٧٩٧٣ - حدثنا قبيصة قال: أخبرنا سفيان عن أبي حيان عن أبيه عن شيخ لهم أنه كان إذا سمع السائل يقول: من (^١) يقرض اللَّه قرضًا حسنًا، قال: سبحان اللَّه والحمد للَّه ولا إله إلا اللَّه (واللَّه أكبر) (^٢)، هذا القرض الحسن.\n_________\n(^١) في [ط، هـ]: زيادة (ذا الذي)، وانظر: الدر المنثور ٨/ ١٨٧، وشعب الإيمان (٦٣٢).\n(^٢) سقط من: [ع].","vol":"19","page":546},{"text":"٣٧٩٧٤ - حدثنا قبيصة (عن) (^١) سفيان عن سرية الربيع قال: كان الربيع ابن (خثيم) (^٢) يحب (الحلوى) (^٣) فيقول لنا: اصنعوا لي طعاما، فنصنع له طعاما كثيرا، فيدعو فروخا (و) (^٤) فلانا، فيطعمهم ربيع بيده ويسقيهم، ويشرب هو فضل شرابهم، فيقال له: ما يدريان هذان ما تُطعمهما؟ فيقول: لكن اللَّه يدري.\n_________\n(^١) في [ط، هـ]: (قال: حدثنا)، وانظر: الخبر في الزهد لهناد (٦٣٧).\n(^٢) في [أ، ب، جـ، س]: (خيثم).\n(^٣) في [ب]: (الخلوا)\n(^٤) سقط من: [جـ].","vol":"19","page":546},{"text":"٣٧٩٧٥ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن (بختري) (^١) (الطائي) (^٢) قال: كان يقول: اغبط الأحياء بما تغبط به الأموات، واعلم أن العبادة\n⦗٥٤٧⦘\nلا تصلح إلا بزهد، وذُل [عند الطاعة، (واستصعب) (^٣) عند] (^٤) معصية، وأحِبَّ الناس على (قدر) (^٥) تقواهم.\n_________\n(^١) في [هـ]: (أبي البختري)، وفي [ط]: (البختري).\n(^٢) في [ب]: (الظاي).\n(^٣) في [جـ]: (استعصب).\n(^٤) سقط من: [أ، س، ط، هـ].\n(^٥) سقط من: [أ، ب، ط، هـ].","vol":"19","page":546},{"text":"٣٧٩٧٦ - حدثنا يحيى بن آدم قال: حدثنا عبد الرحمن بن حميد قال: سمعت أبا إسحاق يقول: أقرأ أبو عبد الرحمن السلمي القرآن في المسجد أربعين سنة.","vol":"19","page":547},{"text":"٣٧٩٧٧ - حدثنا الفضل بن دكين عن موسى بن قيس عن سلمة بن كهيل قال: لو كان المؤمن على قصبة في البحر (لقيض) (^١) اللَّه له من يؤذيه.\n_________\n(^١) في [ع]: (لقبض)، وفي [س]: (يقبض).","vol":"19","page":547},{"text":"٣٧٩٧٨ - حدثنا (غندر) (^١) (محمد) (^٢) بن جعفر عن شعبة عن عمرو بن مرة عن عبد اللَّه بن الحارث عن أبي كثير الزبيدي عن (ابن عمرو) (^٣) قال: قال رسول اللَّه -ﷺ-: \"إياكم والظلم فإن الظلم ظلمات يوم القيامة\" (^٤).\n_________\n(^١) في [ع]: (عبده)، وفي [أ، ب، ط، هـ]: (غندر عن).\n(^٢) في [ع]: (ومحمد).\n(^٣) في [أ، ب، جـ]: (عمر).\n(^٤) صحيح؛ أخرجه أحمد (٦٤٨٧)، وابن حبان (٥١٧٦)، والحاكم ١/ ١١، والدارمي (٢٥١٦)، والطبراني في الأوسط (٦٧٥٠)، والطيالسي (٢٢٧٢)، والبيهقي ١٠/ ٢٤٣، وابن عبد البر في التمهيد ٢١/ ٣٩، والمزي ٣٤/ ٢٢٠، وابن عساكر ١٩/ ٩٥، والخطيب في الموضح ٢/ ٩٩، والمروزي في تعظيم الصلاة (٦٣٥).","vol":"19","page":547},{"text":"٣٧٩٧٩ - حدثنا حسين بن علي عن زائدة عن عطاء بن السائب عن محارب عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"الظلم ظلمات يوم القيامة\" (^١).\n_________\n(^١) صحيح؛ زائدة روى عن عطاء قبل اختلاطه، أخرجه البخاري (٢٤٤٧)، ومسلم (٢٥٧٩).","vol":"19","page":547},{"text":"٣٧٩٨٠ - حدثنا أبو معاوية عن الأعمش عن [أبي ظبيان عن جرير قال: قال لي سلمان: أتدري ما الظلمات يوم القيامة؟ هو ظلم الناس بينهم في الدنيا (^١).\n_________\n(^١) صحيح؛ أخرجه هناد (٩٨)، وأبو نعيم في الحلية ١/ ٢٠٢، والبيهقي في شعب الإيمان (٨١٤٧)، وابن عساكر ٢١/ ٤٣٨.","vol":"19","page":548},{"text":"٣٧٩٨١ - حدثنا أبو أسامة عن الفزاري عن الأعمش] (^١) عن المنهال عن عبد اللَّه ابن الحارث عن ابن عباس قال: أوحى اللَّه إلى داود: قل للظلمة: لا يذكروني فإنه حق علي أن أذكر من ذكرني، وإن ذكري إياهم أن (ألعنهم) (^٢) (^٣).\n_________\n(^١) سقط ما بين المعكوفين في: [أ، ب].\n(^٢) في [ب]: (ألعنتهم).\n(^٣) صحيح إلى ابن عباس؛ أخرجه أحمد في الزهد (ص ٧٣)، وهناد (٧٨٧)، والبيهقي في شعب الإيمان (٧٤٨٣).","vol":"19","page":548},{"text":"٣٧٩٨٢ - حدثنا (الفضل) (^١) بن دكين قال: ثنا زهير عن أبي إسحاق عن ثمامة بن بجاد قال: أنذرتكم: سوف أقوم، سوف أصلي، سوف أصوم (^٢).\n_________\n(^١) في [ب]: (الفضيل).\n(^٢) منقطع؛ أبو إسحاق يرويه عن ثمامة بالواسطة كما عند ابن المبارك في الزهد (١٢)، وأحمد في الزهد كما في الإصابة ١/ ٤٦٢، والبخاري في التاريخ الكبير ٢/ ١٧٦، وثمامة له صحبة كما في الجرح والتعديل ٢/ ٤٩٥، والتاريخ الكبير ٢/ ١٧٦، والثقات ٣/ ٤٨.","vol":"19","page":548},{"text":"٣٧٩٨٣ - حدثنا الفضل بن دكين قال: ثنا زهير عن أبي إسحاق عن رجل من أصحاب النبي -ﷺ- قال: \"لا (تؤخر) (^١) عمل اليوم لغد، فإنك لا تدري ما في غد\" (^٢) (^٣).\n_________\n(^١) في [ع]: (تؤخروا).\n(^٢) في [س]: زيادة (حدثنا الفضل بن دكين أخبرنا زهير عن أبي إسحاق عن رجل من أصحاب النبي -ﷺ-: \"فإنك لا تدري ما في غد\".\n(^٣) منقطع حكمًا؛ لم يصرح أبو إسحاق بالسماع.","vol":"19","page":548},{"text":"٣٧٩٨٤ - حدثنا الفضل بن دكين قال: ثنا زهير عن محمد بن سوقة عن أبي جعفر قال: لم يكن من أصحاب رسول اللَّه -ﷺ- (أحد إذا سمع من رسول اللَّه -ﷺ-) (^١) حديثا (أخذه) (^٢) لا يزيد فيه ولا ينقص منه، ولا، (ولا) (^٣) من عبد اللَّه بن (عمر) (^٤) (^٥).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [هـ]: (أحذر).\n(^٣) سقط من: [أ، ب].\n(^٤) في [جـ]: (عمرو).\n(^٥) صحيح.","vol":"19","page":549},{"text":"٣٧٩٨٥ - [حدثنا الفضل بن دكين قال: حدثنا موسى بن قيس قال: قال لي زر: ارحل بنا إلى هذا المسجد نسبح -يعني نصلي] (^١).\n_________\n(^١) سقط هذا الخبر في: [س].","vol":"19","page":549},{"text":"٣٧٩٨٦ - حدثنا الفضل بن دكين قال: حدثنا موسى بن قيس عن سلمة بن كهيل: ﴿لَئِنْ لَمْ يَنْتَهِ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ﴾ [الأحزاب: ٦٠]، قال: أصحاب الفواحش.","vol":"19","page":549},{"text":"٣٧٩٨٧ - حدثنا الفضل قال: حدثنا موسى بن قيس عن عمرو (بن) (^١) (قيس) (^٢) الكندي: ﴿فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَى﴾ [النازعات: ٣٤] قال: إذا (قال) (^٣) اذهبوا به إلى النار.\n_________\n(^١) سقط من: [هـ]، وفي [س]: (أبي).\n(^٢) في [أ، ب، س، ط، ع، هـ]: (سعيد)، وانظر: الدر المنثور ٦/ ٢١٣.\n(^٣) في [هـ]: (قيل).","vol":"19","page":549},{"text":"٣٧٩٨٨ - حدثنا الفضل بن دكين قال: حدثنا الحسن بن صالح عن أبي حيان قال: مر ابن مسعود على الذين ينفخون الكير فسقط (^١).\n_________\n(^١) منقطع؛ أبو حيان يحيى بن سعيد لم يدرك ابن مسعود، وانظر: التخويف من النار (ص ٢٥).","vol":"19","page":549},{"text":"٣٧٩٨٩ - حدثنا وكيع عن إسماعيل عن (^١) حكيم بن جابر قال: قال رجل لرجل: أوصني، (فقال) (^٢): اتبع السيئة الحسنة (تمحها) (^٣)، و(خالق) (^٤) الناس خلقا حسنا.\n_________\n(^١) في [ع]: زيادة (بن).\n(^٢) في [أ، ب، جـ]: (قال).\n(^٣) في [جـ]: (تمحواها).\n(^٤) في [ب]: (وخالف).","vol":"19","page":550},{"text":"٣٧٩٩٠ - حدثنا وكيع عن إسماعيل عن قيس عن مرداس الأسلمي قال: يذهب الصالحون، الأول فالأول حتى تبقى كحثالة التمر والشعير لا يعبأ اللَّه بهم شيئا (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤١٥٦)، وأحمد (١٧٧٢٩)، وورد مرفوعًا عند البخاري (٦٤٣٤)، وأحمد (١٧٧٢٨).","vol":"19","page":550},{"text":"٣٧٩٩١ - حدثنا وكيع عن سفيان قال: سمعت زيد بن أسلم يقول في هذه الآية: ﴿أَلَّا تَخَافُوا وَلَا تَحْزَنُوا﴾ قال: لا تخافوا ما أمامكم، ولا تحزنوا (على) (^١) ما خلفتم: ﴿وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ﴾ [فصلت: ٣٠]، قال: البشرى في ثلاثة مواطن: عند الموت، وفي القبر، وعند البعث.\n_________\n(^١) سقط من: [أ، ط، هـ].","vol":"19","page":550},{"text":"٣٧٩٩٢ - حدثنا وكيع عن موسى بن عبيدة عن محمد بن كعب قال: إذا أراد (اللَّه) (^١) (بعبد) (^٢) خيرا فقهه في الدين، وزهده في الدنيا وبصره عيوبه، ومن أوتيهن فقد أوتي خير الدنيا والآخرة.\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [هـ].","vol":"19","page":550},{"text":"٣٧٩٩٣ - حدثنا وكيع عن رجل من جعفي عن عدي بن حاتم قال: ما جاءت الصلاة قط إلا وأنا إليها بالأشواق، ولا جاءت قط إلا وأنا مستعد (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي.","vol":"19","page":551},{"text":"٣٧٩٩٤ - (حدثنا (قتيبة) (^١) بن سعيد قال) (^٢): حدثنا يعقوب بن عبد الرحمن عن أبي حازم أنه قال: انظر (^٣) الذي تحب أن يكون معك في الآخرة فقدمه اليوم، وانظر الذي تكره أن يكون معك ثم فاتركه اليوم.\n_________\n(^١) في [جـ]: (قبيصة).\n(^٢) سقط من: [هـ].\n(^٣) في [جـ، ع]: زيادة (إلى).","vol":"19","page":551},{"text":"٣٧٩٩٥ - حدثنا سفيان ابن عيينة عن ابن السائب بن (بركة) (^١) عن عمرو بن ميمون سمع أبا ذر يقول: كنت أمشي خلف النبي -ﷺ- فقال: \"ألا أدلك على كنز من كنوز الجنة؟ \" قلت: بلى، قال: \"لا حول ولا قوة إلا باللَّه\" (^٢).\n_________\n(^١) في [أ، ط، هـ]: (يزيد)، واسمه (محمد بن السائب بن بركة).\n(^٢) صحيح؛ أخرجه أحمد ٥/ ١٤٥ (٢١٣٨٤)، والنسائي (٩٨٤٢)، وابن ماجه (٣٨٢٥)، وابن حبان (٨٢٠)، والبخاري في التاريخ ١/ ١٠٠، والحميدي (١٣٠)، والطيالسي (٤٧٨)، وهناد في الزهد (١٠٦٥)، والمروزي في زوائد الزهد (١١٢١)، والبزار (٤٠٢٠)، والدولابي ١/ ٨٠، وابن أبي عمر كما في المطالب (٣٤٤٧)، وأبو نعيم في الحلية ٣/ ٦٦، وابن عدي ٣/ ٢٣٣، وابن معين في التاريخ ٣/ ١٣٥، والخطيب ١٠/ ٢٧٣، والطبراني في الدعاء (١٦٤٤)، وابن عساكر ٥٩/ ٣٣٤، والمزي ٢٥/ ٢٤٤.","vol":"19","page":551},{"text":"٣٧٩٩٦ - حدثنا (^١) ابن فضيل عن عاصم عن أبي عثمان (عن أبي موسى) (^٢) قال: كنا مع النبي -ﷺ- فسمعني وأنا خلفه وأنا أقول: (لا) (^٣) حول ولا قوة إلا باللَّه،\n⦗٥٥٢⦘\n(فقال: \"يا عبد اللَّه بن قيس ألا أدلك على كنز من كنوز الجنة\"، فقلت: بلى، قال: \"لا حول ولا قوة إلا باللَّه\") (^٤) (^٥).\n_________\n(^١) في [أ، ب]: زيادة (زيد).\n(^٢) سقط في النسخ، وقد سبق الخبر بإثباتها ١٠/ ٣٧٦ برقم [٣١٦٤٤]، ورواه مسلم من طريق المؤلف بها.\n(^٣) سقط من: [أ].\n(^٤) سقط من: [هـ].\n(^٥) صحيح؛ أخرجه البخاري (٣٩٦٨)، ومسلم (٢٧٠٤).","vol":"19","page":551},{"text":"٣٧٩٩٧ - حدثنا زيد بن (الحباب) (^١) عن كثير بن (زيد) (^٢) (المدني) (^٣) قال: حدثني المطلب بن عبد اللَّه (بن حنطب) (^٤) عن عامر بن سعد بن أبي وقاص قال: لقيت أبا أيوب الأنصاري فقال (لي) (^٥): ألا آمرك بما (أمرني) (^٦) به رسول اللَّه -ﷺ-، أن أكثر من (^٧) لا حول ولا قوة إلا باللَّه (فإنه) (^٨) كنز من كنوز الجنة (^٩).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) في [ب]: (يزيد).\n(^٣) في [ب، جـ، ع، هـ]: (المديني).\n(^٤) سقط من: [جـ].\n(^٥) سقط من: [أ، ب].\n(^٦) في [ع]: (أمر بي).\n(^٧) في [جـ، ع]: زيادة (قول).\n(^٨) في [ع]: (فإنها).\n(^٩) حسن؛ كثير صدوق، أخرجه عبد بن حميد (٢٣١)، والطبراني (٤٨٠٩)، وانظر: المطالب (٣٤٢٥).","vol":"19","page":552},{"text":"٣٧٩٩٨ - حدثنا الفضل بن دكين عن عبد اللَّه بن عامر الأسلمي عن أبي الزناد عن سعيد بن سليمان عن زيد بن ثابت أن رسول اللَّه -ﷺ- كان يقول: \"ألا أدلكم على كنز من كنوز الجنة (تكثرون) (^١) من لا حول ولا قوة إلا باللَّه\" (^٢).\n_________\n(^١) في [ب]: (يكثرون).\n(^٢) ضعيف؛ لحال عبد اللَّه بن عامر، وأخرجه عبد بن حميد (٢٤٩)، والطبراني (٤٨٠٩)، وفي الدعاء (١٦٥٥).","vol":"19","page":552},{"text":"٣٧٩٩٩ - حدثنا (عبيد اللَّه) (^١) بن موسى عن إسرائيل عن أبي إسحاق عن (كميل) (^٢) بن زياد عن أبي هريرة عن النبي -ﷺ- قال: \"لا حول ولا قوة إلا باللَّه كنز من كنوز الجنة\" (^٣).\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) في [س]: (كهيل).\n(^٣) صحيح؛ أخرجه النسائي (١٠١٩٠)، وأحمد ٢/ ٣٠٩ (٨٠٧١)، وعبد الرزاق (٢٠٥٤٧)، والحاكم ١/ ٥١٧، وإسحاق (٢٦٦)، والطيالسي (٢٤٥٦)، وابن فضيل في الدعاء (٥٥)، والبخاري في التاريخ ١/ ١٠٠، والخطيب في تاريخ بغداد ٧/ ١٧٩، والبيهقي في الشعب (٦٥٩)، وابن عساكر ٥٠/ ٢٤٨، والمزي ٢٤/ ٢٢٢، والطبراني في الهناء (١٦٣٦).","vol":"19","page":553},{"text":"٣٨٠٠٠ - حدثنا الحسن بن موسى عن حماد بن سلمة عن عطاء بن السائب عن أبي رزين عن معاذ بن جبل عن النبي -ﷺ- (قال) (^١): \"لا حول ولا قوة إلا باللَّه (كنز من كنوز الجنة) (^٢) \" (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [س].\n(^٣) منقطع؛ أبو رزين لا يروي عن معاذ، أخرجه أحمد (٢١٩٩٦)، والنسائي في عمل اليوم والليلة (٣٥٧)، وعبد بن حميد (١٢٨)، والطبراني ٢٠/ (٣٧١).","vol":"19","page":553},{"text":"٣٨٠٠١ - حدثنا قتيبة بن سعيد قال: حدثنا يعقوب بن عبد الرحمن عن أبي حازم [قال: (انظر) (^١) كل عمل كرهت الموت (من) (^٢) أجله فاتركه، (ثم لا يضرك متى ما مت) (^٣).\n_________\n(^١) في [س]: (انظروا).\n(^٢) سقط من: [ط، هـ].\n(^٣) سقط من: [هـ].","vol":"19","page":553},{"text":"٣٨٠٠٢ - حدثنا قتيبة بن سعيد قال: حدثنا يعقوب بن عبد الرحمن عن\n⦗٥٥٤⦘\nأبي حازم] (^١) أنه قال: يسير الدنيا (يشغل) (^٢) عن كثير الآخرة، ثم قال: إنك تجد الرجل يشغل نفسه بهم غيره، حتى (لهو) (^٣) أشد اهتماما من صاحب الهم (بهم) (^٤) نفسه.\n_________\n(^١) سقط ما بين المعكوفين في: [أ، ب].\n(^٢) في [أ، ب]: (شغل).\n(^٣) في [جـ، ع]: (لهم).\n(^٤) في [أ، ب]: (يهم).","vol":"19","page":553},{"text":"٣٨٠٠٣ - حدثنا قتيبة بن سعيد قال: حدثنا يعقوب عن أبي (حازم) (^١) أنه قالت: جد الرجل يعمل بالمعاصي فإذا قيل له تحب الموت؟ قال: لا، وكيف وعندي ما عندي، فيقال له: أفلا تترك ما تعمل به من المعاصي؟ (فقال) (^٢): ما أريد تركه وما أحب أن أموت حتى أتركه.\n_________\n(^١) في [جـ]: (حاتم).\n(^٢) في [جـ]: (فيقول).","vol":"19","page":554},{"text":"٣٨٠٠٤ - [حدثنا قتيبة بن سعيد قال: حدثنا إبراهيم عن أبي سهل عن (الحسن) (^١) في قوله: ﴿إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا﴾ [النبأ: ٢١]، قال: ترصدهم واللَّه، قال: وبينما رجل يمر إذا استقبله آخر (فقال) (^٢): أبلغك أن بالطريق رصدا، قال: (نعم، قال) (^٣): فخذ (حذرك) (^٤) إذن] (^٥).\n_________\n(^١) في [ع]: (الحسين).\n(^٢) في [أ، ط، هـ]: (قال).\n(^٣) سقط من: [ط، هـ].\n(^٤) في [جـ]: (جوازك).\n(^٥) ورد هذا الخبر في [أ، ب] بعد الخبر رقم: [٣٨٠١٤] وتقدم على الخبر الذي قبله في: [ط، هـ].","vol":"19","page":554},{"text":"٣٨٠٠٥ - حدثنا حسين بن علي قال: رأيت أبا سنان يوم جمعة (وعيناه) (^١) تسيلان (وشفتاه) (^٢) تحرك.\n_________\n(^١) في [جـ]: (عينان).\n(^٢) في [جـ]: (وشفتيه).","vol":"19","page":555},{"text":"٣٨٠٠٦ - حدثنا وكيع عن جعفر (عن ميمون) (^١) قال: لا يكون الرجل تقيا حتى يحاسب نفسه (^٢) محاسبة الرجل (شريكه) (^٣)، حتى ينظر من أين مطعمه (ومشربه ومكسبه) (^٤).\n_________\n(^١) سقط من: [ع].\n(^٢) في [هـ]: زيادة (أشد من).\n(^٣) [س]: (شريك).\n(^٤) في [جـ]: (ومكسبه ومشربه).","vol":"19","page":555},{"text":"٣٨٠٠٧ - حدثنا (وكيع) (^١) عن سفيان عن منصور عن سعيد بن جبير في قوله: ﴿مَنْ كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا﴾ (^٢) [هود: ١٥]، قال: من عمل للدنيا وُفيّه في الدنيا.\n_________\n(^١) سقط من: [أ، ب]، وزيادة فيها: (عن جعفر عن ميمونة).\n(^٢) في [جـ]: زيادة ﴿وَهُمْ فِيهَا لَا يُبْخَسُونَ﴾.","vol":"19","page":555},{"text":"٣٨٠٠٨ - حدثنا سفيان بن عيينة (^١) قال: قالوا لابن (المنكدر) (^٢): أي العمل أحب إليك؟ قال: إدخال السرور على المؤمن، قالوا: فما بقي مما (تستلذ؟) (^٣) قال: الإفضال على الإخوان.\n_________\n(^١) في [هـ]: زيادة (عن رجل).\n(^٢) في [جـ]: (الكدر).\n(^٣) في [أ، ب، ع]: (يستلذ).","vol":"19","page":555},{"text":"٣٨٠٠٩ - حدثنا وكيع عن الأعمش عن عمارة بن عمير قال: دخل قيس بن (السكن) (^١) المسجد فجعل ينظر ويقول: أجدب المسجد (أجدب المسجد) (^٢).\n_________\n(^١) في [جـ، س، ع]: (سكن).\n(^٢) سقط من: [أ، ب].","vol":"19","page":556},{"text":"٣٨٠١٠ - حدثنا ابن عيينة عن مالك بن مغول عن أبي حصين قال: قال لي: لو رأيت (أقواما) (^١) (رأيتهم) (^٢) لتقطعت كبدك عليهم.\n_________\n(^١) في [جـ، ع]: (قومًا).\n(^٢) في [جـ]: (لرأيتهم).","vol":"19","page":556},{"text":"٣٨٠١١ - حدثنا ابن عيينة عن أبي حازم قال: اكتم حسناتك أكثر (مما) (^١) تكتم سيئاتك.\n_________\n(^١) في [ع]: (ما).","vol":"19","page":556},{"text":"٣٨٠١٢ - حدثنا ابن عيينة عن عمرو بن قيس قال: من قرأ مائتي آية وهو ينظر في المصحف لم يجئ أحد في ذلك اليوم بأفضل منه.","vol":"19","page":556},{"text":"٣٨٠١٣ - حدثنا ابن عيينة عن عمرو قال: ما رأيت أحدا أعلم بفتيا من جابر ابن زيد، وسمعته يقول: ما أملك من الدنيا شيئا إلا حمارا.","vol":"19","page":556},{"text":"٣٨٠١٤ - حدثنا ابن مهدي عن سفيان عن العلاء بن المسيب عن أبي الضحى في قوله: ﴿أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴾ [يونس: ٦٢]، قال: هم الذين إذا رؤوا، ذكر اللَّه.","vol":"19","page":556},{"text":"٣٨٠١٥ - حدثنا حفص بن غياث عن مالك بن مغول عمن حدثه قال: قال عبد اللَّه: من سره أن يعلم ماله عند اللَّه فلينظر ما للناس عنده (^١).\n_________\n(^١) مجهول؛ لإبهام الراوي عن عبد اللَّه.","vol":"19","page":556},{"text":"٣٨٠١٦ - حدثنا يحيى بن أبي بكير قال: حدثنا شعبة عن الحكم عن مجاهد: ﴿إِلَّا أَنْ تَقَطَّعَ قُلُوبُهُمْ﴾ [التوبة: ١١٠] قال: الموت.","vol":"19","page":557},{"text":"٣٨٠١٧ - حدثنا وكيع عن سفيان عن طارق عن سالم: ﴿وَاعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِينُ﴾ [الحجر: ٩٩] قال: (اليقين) (^١) الموت.\n_________\n(^١) في [جـ]: (يعني).","vol":"19","page":557},{"text":"٣٨٠١٨ - حدثنا إسحاق بن منصور قال: حدثنا الربيع بن المنذر عن أبيه (أن) (^١) الربيع بن خثيم جاؤوه (برمل) (^٢) أو اشتري له رمل، فطرح في بيته أو في داره -يعني يجلس عليه.\n_________\n(^١) في [ب]: (عن).\n(^٢) في [أ]: (برفل)، وفي [ط]: (برسل).","vol":"19","page":557},{"text":"٣٨٠١٩ - حدثنا ابن مهدي عن سفيان عن سرية الربيع بن خثيم قالت: كان عمل الربيع سرا.","vol":"19","page":557},{"text":"٣٨٠٢٠ - حدثنا إسحاق بن منصور قال: حدثنا الحكم بن عبد الملك عن قتادة عن مطرف بن الشخير عن ابن عباس: ﴿مِنْ (مَاءٍ) (^١) صَدِيدٍ﴾ [إبراهيم: ١٦]، قال: ما يسيل بين جلد الكافر ولحمه (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) ضعيف؛ لحال الحكم بن عبد الملك.","vol":"19","page":557},{"text":"٣٨٠٢١ - حدثنا هوذة بن خليفة قال: حدثنا عوف عن الحسن: ﴿(يَوْمَئِذٍ) (^١) يَتَذَكَّرُ الْإِنْسَانُ وَأَنَّى لَهُ الذِّكْرَى (٢٣) يَقُولُ يَالَيْتَنِي قَدَّمْتُ لِحَيَاتِي﴾ [الفجر: ٢٣ - ٢٤]، قال: علم واللَّه أنه (صادف) (^٢) هناك حياة طويلة لا موت فيها (آخر ما عليه) (^٣).\n_________\n(^١) في [أ، ب، هـ]: (يوم).\n(^٢) في [ط، هـ]: (صادق).\n(^٣) في [هـ]: (أحسن مما عليه).","vol":"19","page":557},{"text":"٣٨٠٢٢ - حدثنا عفان قال: حدثنا أبو الأشهب عن الحسن أن ملكا من تلك الملوك حضرته الوفاة، فأطاف به أهل مملكته، فقالوا: (لمن) (^١) تدع العباد والبلاد بعدك؟ فقال: يا أيها القوم لا تجهلوا، فإنكم في ملك من لا يبالي: أصغيرٌ أخذ من ملكه أو كبير.\n_________\n(^١) في [ط، هـ]: (لن).","vol":"19","page":558},{"text":"٣٨٠٢٣ - حدثنا أبو أسامة عن أبي الأشهب (عن الحسن) (^١) قال: لا يزال العبد بخير إذا قال اللَّه، وإذا عمل للَّه.\n_________\n(^١) سقط من: [ع].","vol":"19","page":558},{"text":"٣٨٠٢٤ - حدثنا عفان قال: حدثنا أبو الأشهب قال: سمعت الحسن يقول: يا ابن آدم إن لك سرا، وإن لك علانية، فسرك أملك (بك) (^١) من علانيتك، وإن لك (عملًا، وإن لك قولًا) (^٢)، (فعملك) (^٣) أملك (بك) (^٤) من قولك.\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [ط، هـ].\n(^٣) سقط من: [جـ].\n(^٤) في [أ، ب]: (به).","vol":"19","page":558},{"text":"٣٨٠٢٥ - (حدثنا عفان قال) (^١): حدثنا أبو الأشهب قال: سمعت الحسن يقول: يا ابن آدم تبصر القذى في عين أخيك، وتدع الجذل (^٢) (معترضا) (^٣) في عينك.\n_________\n(^١) سقط من: [جـ].\n(^٢) هو جذع الشجرة وأصلها بدون غصونها.\n(^٣) في [جـ]: (معترض).","vol":"19","page":558},{"text":"٣٨٠٢٦ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا عطاء بن السائب أن أبا (البختري) (^١) وأصحابه كانوا إذا سمع أحدهم (يثني) (^٢) عليه أو دخله عجب ثنى منكبيه وقال: خشعت للَّه.\n_________\n(^١) في [أ، ع]: (البحتري).\n(^٢) سقط من: [س]، وفي [ع]: (شيء).","vol":"19","page":559},{"text":"٣٨٠٢٧ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت قال: قيل للحسن: يا أبا سعيد أينام الشيطان؟ قال: لو غفل لوجدها كل مؤمن من قلبه.","vol":"19","page":559},{"text":"٣٨٠٢٨ - حدثنا عفان قال: حدثنا أبو الأشهب قال: (حدثنا) (^١) الحسن أنه قال: (^٢) للشر (أهل) (^٣)، وللخير (أهل) (^٤)، (و) (^٥) من ترك شيئا كفيه.\n_________\n(^١) في [س]: (أخبرنا)، وفي [هـ]: (سمعت).\n(^٢) في [جـ]: زيادة (أن).\n(^٣) في [جـ]: (أهلًا).\n(^٤) في [جـ]: (أهلًا).\n(^٥) سقط من: [جـ].","vol":"19","page":559},{"text":"٣٨٠٢٩ - حدثنا يزيد بن هارون قال: أخبرنا هشام عن حفصة عن الربيع بن زياد عن كعب قال: واللَّه ما استقر لعبد ثناء في الأرض حتى يستقر (له) (^١) في أهل السماء.\n_________\n(^١) سقط من: [جـ].","vol":"19","page":559},{"text":"٣٨٠٣٠ - حدثنا يزيد بن هارون قال: أخبرنا جويبر عن الضحاك قال: كتب عمر بن الخطاب إلى أبي موسى: أما بعد فإن القوة في العمل أن لا تؤخروا عملَ اليوم لغد، فإنكم إذا فعلتم ذلك تداركت عليكم الأعمال فلم (تدروا) (^١) أيها تأخذون فأضعتم، فإذا خيرتم بين أمرين: أحدهما للدنيا والآخر للآخرة؛ فاختاروا\n⦗٥٦٠⦘\nأمر الآخرة على أمر الدنيا، فإن الدنيا تفنى و(^٢) الآخرة تبقى، كونوا من اللَّه (على وجل) (^٣)، وتعلموا كتاب اللَّه، فإنه ينابيع العلم وربيع القلوب (^٤).\n_________\n(^١) في [ب]: (يدروا).\n(^٢) في [أ، ب، ط، هـ]: زيادة (إن).\n(^٣) في [جـ]: (﷿).\n(^٤) ضعيف جدًا؛ جويبر متروك، أخرجه ابن شبه في تاريخ المدينة (١٣٠٩)، وأبو عبيد في الأموال (١٠)، وابن جرير في التاريخ ٢/ ٥٧٢.","vol":"19","page":559},{"text":"٣٨٠٣١ - حدثنا جرير عن قابوس عن أبيه عن ابن عباس قال: من (راءي راءى) (^١) (اللَّه) (^٢) به (^٣).\n_________\n(^١) في [هـ]: (رأيا رأيًا).\n(^٢) في [س]: (للَّه).\n(^٣) ضعيف؛ لحال قابوس ففيه بين، وورد نحوه مرفوعًا، أخرجه مسلم (٢٩٨٦).","vol":"19","page":560},{"text":"٣٨٠٣٢ - حدثنا وكيع عن الأوزاعي عن حسان بن عطية عن عبد اللَّه بن أبي زكريا قال: بلغني أن الرجل إذا رأءى بشيء من عمله أحبط ما كان قبل ذلك.","vol":"19","page":560},{"text":"٣٨٠٣٣ - حدثنا وكيع عن سفيان عن سلمة بن كهيل قال: سمعت جندبا العلقي يقول: قال رسول اللَّه -ﷺ-: \"من يسمع يسمع اللَّه به، ومن يرائي يرائي اللَّه به\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاي (٦٤٩٩)، ومسلم (٢٩٨٧).","vol":"19","page":560},{"text":"٣٨٠٣٤ - [حدثنا غندر عن شعبة عن عاصم بن بهدلة قال: سمعت أبا رزين قال: قال عبد اللَّه: من يسمع (يسمع) (^١) اللَّه به، ومن يرائي يرائي اللَّه به] (^٢)، ومن\n⦗٥٦١⦘\nتواضع تخشعا رفعه اللَّه، ومن (تعظم) (^٣) تطاولا وضعه اللَّه (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [س].\n(^٣) في [ب]: (يعظم).\n(^٤) منقطع؛ أبو رزين لم يسمع من ابن مسعود، وأخرجه ابن المبارك في الزهد (٧٤)، والطبراني (٨٥١٢)، والبيهقي في شعب الإيمان (٨١٤٦).","vol":"19","page":560},{"text":"٣٨٠٣٥ - حدثنا الفضل بن دكين (قال) (^١): حدثنا الأعمش عن عمرو بن (ميمون) (^٢) عن شيخ يكنى أبا (يزيد) (^٣) قال: سمعت عبد اللَّه بن عمرو يقول: قال رسول اللَّه -ﷺ-: \"من يسمع الناس بعمله سمع اللَّه به سامع خلقه يوم القيامة، وحقره وصغره\" (^٤).\n_________\n(^١) في [س]: (نا).\n(^٢) كذا في النسخ، وهو خطأ، وفي [ع، هـ]: (عمرو بن مرة)، وهو الصواب الموافق لصادر التخريج وكتب التراجم.\n(^٣) في [س]: (زيد).\n(^٤) صحيح؛ أبو يزيد هو خيثمة بن عبد الرحمن كما عند الطبراني وأبي نعيم، وعمرو هو ابن مرة على الصحيح، وأخرجه أحمد (٦٩٨٦)، وابن المبارك في الزهد (١٤١)، والبغوي (٤١٣٨)، وابن الجعد (١٣٥)، والطبراني في الأوسط (٥٧٤٨)، وهناد (٨٧٢)، والقضاعي في مسند الشهاب (٤٨٢)، وأبو نعيم في الحلية ٥/ ٩٩، والبيهقي في شعب الإيمان (٦٨٢٢).","vol":"19","page":561},{"text":"٣٨٠٣٦ - حدثنا بكر بن عبد الرحمن قال: حدثنا عيسى بن المختار عن محمد بن أبي ليلى عن (العوفي) (^١) عن أبي سعيد عن رسول اللَّه -ﷺ- قال: \"من سمع سمع اللَّه به ومن راءى راءى اللَّه به\" (^٢).\n_________\n(^١) في [جـ]: (العرزمي).\n(^٢) ضعيف؛ لضعف عطية العوفي وابن أبي ليلى، أخرجه أحمد (١١٣٥٨)، والترمذي (٢٣٨١)، وابن ماجه (٤٢٠٦)، وأبو يعلى (١٠٥٩)، والإسماعيلي في معجم شيوخه (٣٥٠)، والطبراني في الأوسط (٥٨٦٥).","vol":"19","page":561},{"text":"٣٨٠٣٧ - حدثنا حسين بن علي عن زائدة عن هشام عن الحسن قال: لقد\n⦗٥٦٢⦘\n(أدركت) (^١) أقواما ما كانوا يشبعون ذلك الشبع، إن كان أحدهم ليأكل حتى إذا رد نفسه أمسك ذابلا ناحلا مقبلا (على شأنه) (^٢).\n_________\n(^١) في [جـ]: (أدركنا).\n(^٢) في [جـ]: (عليهما).","vol":"19","page":561},{"text":"٣٨٠٣٨ - حدثنا حفص بن غياث عن أشعث قال: كنا إذا دخلنا على الحسن خرجنا (وما) (^١) نعد الدنيا شيئا.\n_________\n(^١) في [جـ]: (ولا).","vol":"19","page":562},{"text":"٣٨٠٣٩ - حدثنا معتمر بن سليمان عن أبي الأشهب عن الحسن: ﴿وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ﴾ [سبأ: ٥٤] قال: من الإيمان.","vol":"19","page":562},{"text":"٣٨٠٤٠ - حدثنا حسين بن علي عن أبي موسى قال: قال الحسن: من أشراط - (أو اقتراب) (^١) - الساعة أن يأتي الموت خياركم فيلقطهم كما يلقط أحدكم أطائب الرطب من الطبق.\n_________\n(^١) في [أ، ب، جـ]: (واقتراب).","vol":"19","page":562},{"text":"٣٨٠٤١ - حدثنا يزيد بن هارون عن سلام بن مسكين قال: قال الحسن: أهينوا (^١) الدنيا، فواللَّه (لأهنأ) (^٢) ما تكون إذا أهنتها.\n_________\n(^١) في [هـ]: زيادة (هذه).\n(^٢) في [ع]: (ما أهنا).","vol":"19","page":562},{"text":"٣٨٠٤٢ - حدثنا محمد بن أبي عدي عن يونس عن الحسن قال: صوامع المؤمنين بيوتهم.","vol":"19","page":562},{"text":"٣٨٠٤٣ - حدثنا يزيد بن هارون عن سفيان بن (حسين) (^١) عن الحسن في قوله:\n⦗٥٦٣⦘\n﴿فَضُرِبَ بَيْنَهُمْ بِسُورٍ لَهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ﴾ (قال: الجنة) (^٢)، ﴿وَظَاهِرُهُ مِنْ قِبَلِهِ الْعَذَابُ﴾ [الحديد: ١٣] قال: النار.\n_________\n(^١) في [ع]: (حسن).\n(^٢) سقط من: [أ، ب].","vol":"19","page":562},{"text":"٣٨٠٤٤ - حدثنا هوذة بن خليفة قال: حدثنا عوف عن الحسن: ﴿(يَوْمَئِذٍ) (^١) يَتَذَكَّرُ الْإِنْسَانُ وَأَنَّى لَهُ الذِّكْرَى (٢٣) يَقُولُ يَالَيْتَنِي قَدَّمْتُ لِحَيَاتِي﴾ [الفجر: ٢٣ - ٢٤]، قال: علم واللَّه (أنه) (^٢) (صادف) (^٣) هنالك حياة طويلة لا موت فيها، (آخر ما) (^٤) عليه (^٥).\n_________\n(^١) في [أ، ب، ط]: (يوم).\n(^٢) في [ع]: (إني).\n(^٣) في [أ، ع، هـ]: (صادق).\n(^٤) في [هـ]: (أحسن مما).\n(^٥) أخرجه أحمد في الورع (ص ٥٩)، وابن المبارك في الزهد (١٥)، وورد من طريق الحسن عن أنس مرفوعًا، أخرجه الحاكم ٤/ ٣٥٩، وورد عن الحسن مرسلًا، أخرجه البيهقي في الشعب (٩٦٢).","vol":"19","page":563},{"text":"٣٨٠٤٥ - حدثنا معاوية بن هشام (قال: حدثنا) (^١) سفيان عن أبي حازم عن الحسن قال: يأتي على الناس زمان يكون حديثهم في مساجدهم أمر (دنياهم) (^٢)، ليس للَّه (فيه) (^٣) فيه حاجة، فلا تجالسوهم.\n_________\n(^١) في [س]: (أخبرنا).\n(^٢) في [س]: (دنيا).\n(^٣) كذا في النسخ، وفي المصادر: (فيهم).","vol":"19","page":563},{"text":"٣٨٠٤٦ - حدثنا جرير عن عمارة بن القعقاع عن (الحسن) (^١) في قوله: ﴿فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَى﴾ [طه: ١١٧]، قال: عنى به شقاء الدنيا فلا تلقى بن آدم إلا شقيا ناصيا.\n_________\n(^١) في [ع]: (الحسين).","vol":"19","page":563},{"text":"٣٨٠٤٧ - حدثنا حسين بن علي عن أبي موسى قال: قرأ الحسن هذه الآية: ﴿وَكَانَ أَبُوهُمَا صَالِحًا﴾ [الكهف: ٨٢]، قال: ما أسمعه ذكر في ولدهما خيرا حفظهما اللَّه بحفظ أبيهما.","vol":"19","page":564},{"text":"٣٨٠٤٨ - حدثنا ابن علية ومحمد بن أبي عدي عن حبيب بن شهيد عن الحسن قال: لا إله إلا اللَّه ثمن الجنة.","vol":"19","page":564},{"text":"٣٨٠٤٩ - حدثنا خلف بن خليفة عن إسماعيل بن أبي خالد أن الحسن كان يقول: اتقوا فيما حرم اللَّه عليهم، وأحسنوا فيما رزقهم.","vol":"19","page":564},{"text":"٣٨٠٥٠ - حدثنا عباد بن العوام عن هشام عن الحسن: ﴿رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً﴾ [البقرة: ٢٠١]، قال: في الدنيا العلم والعبادة، وفي الآخرة الجنة.","vol":"19","page":564},{"text":"٣٨٠٥١ - حدثنا حفص بن غياث عن أشدث عن الحسن: ﴿وَلَا تَنْسَ نَصِيبَكَ مِنَ الدُّنْيَا﴾ [القصص: ٧٧]، قال: قدّم الفضل، وأمسِكْ ما يبلغك.","vol":"19","page":564},{"text":"٣٨٠٥٢ - حدثنا حفص عن أشعث عن الحسن: ﴿يَسْعَى نُورُهُمْ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ﴾ [الحديد: ١٢]، قال: على الصراط يوم القيامة.","vol":"19","page":564},{"text":"٣٨٠٥٣ - [حدثنا أبو أسامة عن أبي الأشهب قال: قرأ الحسن حتى بلغ: ﴿(وَلَا) (^١) يَذْكُرُونَ اللَّهَ إِلَّا قَلِيلًا﴾ [النساء: ١٤٢]، قال: إنما (قل) (^٢) لأنه كان (لغير) (^٣) اللَّه] (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س]: (قتل).\n(^٣) في [س]: (بغير).\n(^٤) سقط الخبر من: [أ، ب].","vol":"19","page":564},{"text":"٣٨٠٥٤ - حدثنا أبو أسامة عن أبي الأشهب قال: قرأ الحسن: ﴿التَّائِبُونَ الْعَابِدُونَ﴾ [التوبة: ١١٢]، قال: تابوا من الشرك، وبرئوا من النفاق.","vol":"19","page":565},{"text":"٣٨٠٥٥ - حدثنا عفان قال: حدثنا أبو عقيل (بشير) (^١) بن عقبة قال: سمعت الحسن يقول العلماء: ثلاثة منهم عالم لنفسه ولغيره، (فذلك) (^٢) أفضلهم (وخيرهم) (^٣) (ومنهم عالم لنفسه فحسن) (^٤)، ومنهم عالم لا لنفسه ولا لغيره فذلك (شرهم) (^٥).\n_________\n(^١) في [ع]: (بشر).\n(^٢) في [أ، ب]: (فذاك).\n(^٣) في [جـ]: (وأخيرهم).\n(^٤) في [س]: تقديم وتأخير.\n(^٥) في [جـ]: (أشرهم).","vol":"19","page":565},{"text":"٣٨٠٥٦ - حدثنا يزيد بن هارون قال: أخبرنا أبو الأشهب عن الحسن قال: من استطاع منكم (أن) (^١) يكون إماما لأهله، إماما (لحيَّه، إمامًا) (^٢) لمن وراء ذلك فليفعل، فإنه ليس (شيء) (^٣) يؤخذ عنك إلا كان لك فيه نصيب.\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [هـ].\n(^٣) في [س]: (بشيء).","vol":"19","page":565},{"text":"٣٨٠٥٧ - حدثنا وكيع عن سفيان عن هشام عن (الحسن) (^١) قال: أدركت أقواما يعزمون على أهاليهم (أن لا) (^٢) يردوا سائلا.\n_________\n(^١) في [ع]: (الحسين).\n(^٢) في [. . . .]: تقديم وتأخير","vol":"19","page":565},{"text":"٣٨٠٥٨ - حدثنا ابن علية عن أيوب عن (الحسن) (^١) أنه تلا: ﴿(وَاسْأَلْهُمْ) (^٢) عَنِ\n⦗٥٦٦⦘\nالْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا﴾ [الأعراف: ١٦٣] الآية، قال: كان حوت حرمه اللَّه (عليهم) (^٣) في يوم، (وأحله) (^٤) لهم في سوى ذلك، (فكان) (^٥) يأتيهم في اليوم الذي حرم عليهم كأنه المخاض، ما يمتنع من أحد، فجعلوا يهمون ويمسكون حتى أخذوه، فأكلوا -واللَّه- بها أوخم أكلة أكلها قوم (قط) (^٦) أبقى خزيا في الدنيا وأشد عقوبة في الآخرة، وأيم اللَّه للمؤمن أعظم حرمة عند اللَّه من حوت ولكن اللَّه جعل موعد قوم الساعة والساعة أدهى وأمر.\n_________\n(^١) في [ع]: (الحسين).\n(^٢) في [جـ]: (وسلهم).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب]: (راحة)، وفي [جـ]: (راحلهم)، وفي [س]: (راحاته).\n(^٥) في [أ، ب، جـ، س، ع]: (كان).\n(^٦) في [أ، ط، هـ]: (لوط).","vol":"19","page":565},{"text":"٣٨٠٥٩ - حدثنا وكيع عن ابن عون عن محمد قال: كنا نتحدث أن العبد إذا أراد اللَّه به -أظنه قال: خيرًا- جعل له زاجرا من نفسه يأمره بالخير وينهاه عن المنكر.","vol":"19","page":566},{"text":"٣٨٠٦٠ - حدثنا زيد بن (حباب) (^١) قال: حدثنا عبد الحميد بن عبد اللَّه بن مسلم بن يسار قال: أخبرنا كلثوم بن (جبر) (^٢) قال: كان المتمني بالبصرة يقول: فقه الحسن، وورع محمد بن سيرين، وعبادة طلق بن حبيب، وحلم (^٣) ابن (يسار) (^٤).\n_________\n(^١) في [أ]: (خباب).\n(^٢) في [س]: (جبير).\n(^٣) في [هـ]: زيادة (مسلم).\n(^٤) في [ع]: (سيار).","vol":"19","page":566},{"text":"٣٨٠٦١ - حدثنا عفان قال: حدثنا حماد بن زيد عن عاصم قال: سمعت مورقا العجلي يقول: ما رأيت أحدا أفقه في ورعه، ولا أورع في فقهه من محمد.","vol":"19","page":566},{"text":"٣٨٠٦٢ - (^١) وقال أبو قلابة: اصرفوه حيث شئتم فتجدونه أشدكم ورعا، وأملككم لنفسه.\n_________\n(^١) في [هـ]: زيادة (قال).","vol":"19","page":567},{"text":"٣٨٠٦٣ - حدثنا الثقفي عن أيوب عن محمد قال: لا أعلم (الدرن) (^١) من الدين.\n_________\n(^١) كذا في تاريخ ابن معين: (رواية الدوري ٤٢/ ٢٦٥، والمراد: عدم النظافة، وفي الحلية ٣/ ١١: (لا أعلم القذر من الدين)، وفي [أ، ط، هـ]: (الدون).","vol":"19","page":567},{"text":"٣٨٠٦٤ - حدثنا عفان بن مسلم قال: حدثنا (سلام) (^١) بن مسكين قال: حدثنا عمران بن عبد اللَّه بن (أبي) (^٢) طلحة الخزاعي قال: إن نفس سعيد بن المسيب كانت أهون عليه في ذات اللَّه من نفس ذباب.\n_________\n(^١) في [جـ]: (سالم).\n(^٢) سقط من: [ط، هـ].","vol":"19","page":567},{"text":"٣٨٠٦٥ - حدثنا عفان قال: حدثنا حماد بن زيد عن يحيى بن سعيد أن سعيد بن المسيب كان يكثر أن يقول في مجلسه: اللهم سلم سلم.","vol":"19","page":567},{"text":"٣٨٠٦٦ - حدثنا عفان قال: حدثنا أبو عوانة عن يزيد عن عبد اللَّه بن الحارث قال: قال كعب: ما نظر اللَّه إلى الجنة قط إلا قال: طبت لأهلك، (فازدادت) (^١) على ما كانت طيبا حتى يدخلها أهلها.\n_________\n(^١) في [أ، جـ]: (فإن زادت).","vol":"19","page":567},{"text":"٣٨٠٦٧ - حدثنا عفان قال: حدثنا جعفر بن سليمان قال: حدثنا أبو عمران الجوني عن عبد اللَّه بن رباح الأنصاري عن كعب قال: قال إبراهيم: يا رب إني ليحزنني أن لا أرى أحدا في الأرض يعبدك غيري، فبعث اللَّه ملائكة (تصلي معه وتكون معه) (^١).\n_________\n(^١) في [أ]: (تكون معه وتصلي معه).","vol":"19","page":567},{"text":"٣٨٠٦٨ - حدثنا يحيى بن يمان عن عبد الرحمن بن ثوبان عن أبيه عن عبد اللَّه ابن (ضمرة) (^١) عن كعب قال: الدنيا ملعونة، ملعون ما فيها إلا متعلم خير أو معلمه.\n_________\n(^١) في [س، ع]: (حمزة).","vol":"19","page":568},{"text":"٣٨٠٦٩ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرني علي بن زيد عن مطرف أن كعبا قال: في قوله: ﴿وَفُرُشٍ مَرْفُوعَةٍ﴾ [الواقعة: ٣٤]، قال: (^١) مسيرة أربعين عاما.\n_________\n(^١) في [ع]: زيادة (على).","vol":"19","page":568},{"text":"٣٨٠٧٠ - حدثنا عفان قال: حدثنا همام قال: حدثنا زيد بن أسلم عن عطاء ابن يسار عن كعب قال: (يؤتى) (^١) بالرئيس في الخير يوم القيامة، فيقال (له) (^٢): أجب ربك، فينطلق به إلى ربه فلا يحجب عنه، (^٣) فيؤمر به إلى الجنة فيرى منزله ومنازل أصحابه الذين كانوا يجامعونه على الخير ويعينونه عليه، فيقال (له) (^٤): هذه منزلة فلان وهذه منزلة فلان، (فيرى) (^٥) (ما أعد اللَّه) (^٦) (^٧) في الجنة من الكرامة، ويرى منزلته (أفضل) (^٨) من منازلهم، ويكسى من ثياب الجنة ويوضع على رأسه تاج، و(يعلقه) (^٩) من ريح الجنة، ويشرق وجهه حتى يكون مثل القمر، قال همام: أحسبه قال: ليلة البدر.\n⦗٥٦٩⦘\nقال: فيخرج فلا يراه أهل ملأ إلا قالوا: اللهم اجعله منهم، حتى يأتي أصحابه الذين كانوا يجامعونه (على الخير) (^١٠) ويعينونه عليه فيقول: أبشر يا فلان فإن اللَّه (^١١) أعد لك في الجنة كذا، وأعد لك في الجنة كذا وكذا، فما (زال) (^١٢) يخبرهم بما أعد اللَّه لهم في الجنة من الكرامة حتى يعلو وجوههم من البياض مثل ما علا وجهه، فيعرفهم الناس ببياض وجوههم (فيقولون) (^١٣): هؤلاء أهل الجنة.\nويؤتى بالرئيس في الشر فيقال له: أجب ربك، فينطلق به إلى ربه، فيحجب عنه، ويؤمر به إلى النار، فيرى (منزله) (^١٤) ومنازل أصحابه، فيقال: هذه منزلة فلان وهذه منزلة فلان فيرى ما أعد اللَّه له فيها من الهوان، ويرى منزلته شرا من منازلهم، (قال) (^١٥): فيسود وجهه وتزرق عيناه، ويوضع على رأسه قلنسوة من نار، فيخرج فلا يراه أهل ملأ إلا تعوذوا باللَّه منه، فيأتي أصحابه الذين كانوا يجامعونه على الشر ويعينونه عليه، قال: فيقولون: نعوذ باللَّه منك، قال: فيقول: ما أعاذكم اللَّه مني؟ فيقول لهم: أما تذكر يا فلان كذا وكذا؟ فيذكرهم الشر الذي وكانوا يجامعونه ويعينونه عليه، فما زال يخبرهم بما أعد اللَّه لهم في النار حتى يعلو وجوههم من السواد مثل ما علا وجهه، فيعرفهم الناس بسواد وجوههم (فيقولون) (^١٦): (هؤلاء) (^١٧) أهل النار.\n_________\n(^١) في [س]: (يعطى).\n(^٢) سقط من: [جـ].\n(^٣) في [ع]: زيادة (فينطلق).\n(^٤) سقط من: [جـ].\n(^٥) في [أ، س، ع]: (يرى).\n(^٦) في [س]: (ما عد اللَّه).\n(^٧) في [هـ]: زيادة (له).\n(^٨) سقط من: [ع].\n(^٩) في [أ، ط، هـ]: (يغلفه).\n(^١٠) سقط من: [أ].\n(^١١) في [هـ]: زيادة (قد).\n(^١٢) في [ع]: (يزال).\n(^١٣) في [أ، جـ، س، ع]: (فيقول).\n(^١٤) في [س]: (منزلته).\n(^١٥) سقط من: [س].\n(^١٦) في [س]: (فيقول).\n(^١٧) سقط من: [ع].","vol":"19","page":568},{"text":"٣٨٠٧١ - حدثنا أبو أسامة عن هشام بن عروة قال: قال لنا أبي: إذا رأى أحدكم شيئا من زينة الدنيا وزهرتها، فليأت أهله (فيأمرهم) (^١) بالصلاة وليصطبر عليها، فإن اللَّه قال لنبيه: (و) (^٢) ﴿(لَا تَمُدَّنَّ عَيْنَيْكَ) (^٣) إِلَى (مَا) (^٤) مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ﴾ [الحجر: ٨٨] ثم قرأ إلى آخر الآية.\n_________\n(^١) في [جـ]: (فيأمر أهله).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [س].\n(^٤) سقط من: [هـ].","vol":"19","page":570},{"text":"٣٨٠٧٢ - حدثنا حفص بن غياث عن هشام بن عروة عن أبيه قال: إذا رأيت الرجل يعمل الحسنة، فاعلم أن (لها عنده) (^١) أخوات، (فإن الحسنة تدل على أختها، وإذا رأيته يعمل السيئة فاعلم أن لها عنده أخوات) (^٢)، (فإن) (^٣) السيئة تدل على أختها.\n_________\n(^١) في [أ]: (له عندها).\n(^٢) سقط من: [جـ].\n(^٣) في [جـ]: (وأن).","vol":"19","page":570},{"text":"<span data-type='title' id=toc-5383>[٦٣] (كلام طاوس)</span> (^١)\n_________\n(^١) في [ع]: بياض، وفي [س]: زيادة (رضي اللَّه تعالى عنه).","vol":"20","page":5},{"text":"٣٨٠٧٣ - حدثنا يحيى بن (أبي) (^١) (بكير) (^٢) قال: حدثنا إبراهيم بن نافع عن ابن طاوس عن أبيه قال: (حلو الدنيا مر الآخرة، ومر الدنيا حلو الآخرة) (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ع]: (كبير).\n(^٣) في [ب، جـ، ع، م]: (قال: خلق الدنيا من الآخرة، ومن الدنيا خلق الآخرة)، وسقط من: [س] (ومن الدنيا خلق الآخرة)، وانظر: حلية الأولياء ٤/ ١٢، والبداية والنهاية ٩/ ٤٣.","vol":"20","page":5},{"text":"٣٨٠٧٤ - حدثنا محمد بن عبد اللَّه الأسدي قال: حدثنا سفيان عن رجل (عن طاوس) (^١) قال: إن المؤمن لا يحرز دينه إلا (حفرتُهُ) (^٢).\n_________\n(^١) في [جـ]: تكرر.\n(^٢) في [أ، ب، جـ]: (وخير به)، وفي [ع]: (إلا حقربه)، وسقط من: [س].","vol":"20","page":5},{"text":"٣٨٠٧٥ - حدثنا أبو أسامة قال: حدثني نافع ابن عمر عن (بشر) (^١) بن عاصم قال: قال طاوس: ما رأيت مثل أحد أمن على نفسه قد رأيت رجلا لو قيل (لي) (^٢): من: أفضل من تعرف؟ قلت: فلان، لذلك الرجل، فمكث على ذلك ثم أخذه وجع (في) (^٣) (بطنه) (^٤) فأصابه منه شيء، (فاستسح) (^٥) بطنه عليه (واشتهاه) (^٦) (فباحته) (^٧) فرأيته في نطع: ما أدري أي طاقيه أسرع! حتى مات عرقا (^٨).\n_________\n(^١) في [أ، ب، جـ، س]: (بشير).\n(^٢) سقط من: [أ، ب]، وفي: [جـ] (إلى: من)، وفي [س]: (له).\n(^٣) سقط من: [س].\n(^٤) في [أ، ب]: (باطنه).\n(^٥) في [هـ]: (فاستنضح)، أي: أصابه إسهال.\n(^٦) سقط من: [س]، وفي [أ، ب، جـ]: (واسهاه).\n(^٧) سقط من: [أ، ب، ط، هـ].\n(^٨) المراد: أن كل واحد من الناس يحب نفسه، ومع ذلك قد يفعل أمرًا يهواه ويشتهيه ويكون فيه هلاك نفسه.","vol":"20","page":5},{"text":"٣٨٠٧٦ - حدثنا عبد الرحمن بن مهدي عن سفيان عن أبي هاشم عن طاوس [قال: كان قميصه فوق الإزار، والرداء فوق القميص.","vol":"20","page":6},{"text":"٣٨٠٧٧ - حدثنا المحاربي عن ليث عن طاوس] (^١) قال: ألا رجل يقوم بعشر آيات من الليل فيصبح قد كتب له مائة حسنة وأكثر من ذلك.\n_________\n(^١) سقط ما بين المعكوفين في: [س].","vol":"20","page":6},{"text":"<span data-type='title' id=toc-5384>[٦٤] (سعيد بن جبير)</span> (^١)\n_________\n(^١) في [س]: (كلام سعيد بن جبير رضي اللَّه تعالى عنه).","vol":"20","page":6},{"text":"٣٨٠٧٨ - [حدثنا محمد بن فضيل عن أبي سنان عن سعيد بن جبير قال: التوكل على اللَّه جماع الأيمان] (^١).\n_________\n(^١) سقط الخبر في: [ط].","vol":"20","page":6},{"text":"٣٨٠٧٩ - حدثنا إسحاق بن سليمان عن أبي سنان عن سعيد بن جبير أنه كان يقول: اللهم إني أسألك صدق التوكل عليك، وحسن (الظن) (^١) بك.\n_________\n(^١) في [ع]: (النظر).","vol":"20","page":6},{"text":"٣٨٠٨٠ - حدثنا محمد بن فضيل عن (بكير) (^١) بن عتيق قال: سقيت سعيد بن جبير شربة من عسل في قدح فشربها، ثم قال: واللَّه لأُسألنَّ عن هذا؟ فقلت: لمه؟ فقال: شربته وأنا أستلذه.\n_________\n(^١) في [ع]: (بكر).","vol":"20","page":6},{"text":"٣٨٠٨١ - حدثنا وكيع عن عمر بن ذر قال: قرأت كتاب سعيد بن جبير إلى أبي: يا أبا عمر كل يوم يعيش فيه المسلم فهو غنيمة.","vol":"20","page":6},{"text":"٣٨٠٨٢ - حدثنا يحيى بن يمان عن أشعث عن جعفر عن ابن جبير: ﴿بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ﴾ [سبأ: ٣٣] قال: (مر) (^١) الليل والنهار.\n_________\n(^١) في [أ، ب]: (من).","vol":"20","page":7},{"text":"٣٨٠٨٣ - حدثنا (يحيى) (^١) بن يمان عن أشعث عن جعفر عن سعيد بن جبير قال: ذاكر اللَّه في الغافلين كحامي المحتسبين.\n_________\n(^١) سقط من: [أ، ب، ط، هـ].","vol":"20","page":7},{"text":"٣٨٠٨٤ - حدثنا يحيى بن يمان عن أشعث عن جعفر عن سعيد بن جبير: ﴿وَمَا هُوَ بِالْهَزْلِ﴾ [الطارق: ١٤]، قال: وما هو باللعب.","vol":"20","page":7},{"text":"٣٨٠٨٥ - حدثنا ابن يمان عن سفيان عن سلمة عن سعيد بن جبير: ﴿فَسُحْقًا لِأَصْحَابِ السَّعِيرِ﴾ [الملك: ١١]، قال: واد في جهنم.","vol":"20","page":7},{"text":"٣٨٠٨٦ - حدثنا عبد اللَّه بن إدريس عن مالك بن مغول عن الربيع بن أبي راشد عن سعيد بن جبير: ﴿يَاعِبَادِيَ (الَّذِينَ آمَنُوا) (^١) إِنَّ أَرْضِي وَاسِعَةٌ﴾ [العنكبوت: ٥٦]، قال: من أمر بمعصية (فليهرب) (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ط، ع].\n(^٢) في [جـ]: (فلهرب).","vol":"20","page":7},{"text":"٣٨٠٨٧ - حدثنا يزيد بن هارون قال: أخبرنا الأصبغ بن زيد عن القاسم بن أبي أيوب أن سعيد بن جبير (ردد) (^١) هذه الآية: ﴿وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ﴾ [البقرة: ٢٨١]، بضعا وعشرين مرة.\n_________\n(^١) في [أ]: (در).","vol":"20","page":7},{"text":"٣٨٠٨٨ - حدثنا (أبو الأحوص) (^١) عن عطاء عن سعيد بن جبير في قوله: ﴿إِنَّا هُدْنَا إِلَيْكَ﴾ [الأعراف: ١٥٦] قال: تبنا.\n_________\n(^١) في [أ، ع]: (الأخوص).","vol":"20","page":7},{"text":"٣٨٠٨٩ - حدثنا محمد بن عبد اللَّه الزبيري عن سفيان عن موسى بن أبي عائشة عن سعيد بن جبير: ﴿بَلِ الْإِنْسَانُ عَلَى نَفْسِهِ بَصِيرَةٌ﴾ [القيامة: ١٤]، قال: شاهد على نفسه ولو (اعتذر) (^١).\n_________\n(^١) في [أ، ب]: (اعتذره).","vol":"20","page":8},{"text":"٣٨٠٩٠ - حدثنا غندر عن شعبة عن أبي بشر عن سعيد بن جبير: ﴿لَا جَرَمَ أَنَّ لَهُمُ النَّارَ وَأَنَّهُمْ مُفْرَطُونَ﴾ [النحل: ٦٢]، قال: منسيون مضيعون.","vol":"20","page":8},{"text":"٣٨٠٩١ - ٣٨١٥٠ - حدثنا أسباط بن (محمد) (^١) عن عطاء عن سعيد بن جبير: ﴿وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ﴾ [يس: ١٢]، قال: ما (سنوا) (^٢).\n_________\n(^١) في [ب]: (موسى).\n(^٢) في [أ، ب، جـ، س، ع]: (ما نسوا)، وانظر: تفسير ابن أبي حاتم ١٠/ ٣١٩٠، وفيه: (ما سنوا من سنة فعملوا بها من بعد موتهم)، والدر المنثور ٧/ ٤٨، وتفسير ابن كثير ٣/ ٥٦٦، ومعاني القرآن للنحاس ٥/ ٤٨١، وحلية الأولياء ٤/ ٢٨٤.","vol":"20","page":8},{"text":"<span data-type='title' id=toc-5385>[٦٥] (حديث (أبي) (^١) (عبيدة»</span> (^٢) (^٣)\n_________\n(^١) في [هـ]: (أبو).\n(^٢) هو أبو عبيدة بن عبد اللَّه بن مسعود تابعي.\n(^٣) في [ع]: بياض، وفي [س]: زيادة (رضي اللَّه تعالى عنه)، وفي [ط]: (كلام أبو عبيدة).","vol":"20","page":8},{"text":"٣٨٠٩٢ - حدثنا علي بن مسهر عن ليث (عن) (^١) أبي عبيدة قال: يقول -يعني اللَّه ﵎-: ما بال أقوام يتفقهون بغير عبادتي، يلبسون مسوك الضان، وقلوبهم أمرٌّ من الصبر، أبي يغترون أم إياي يخدعون؟ فبي حلفت\n⦗٩⦘\n(لأتيحنّ) (^٢) لهم فتنة في الدنيا تدع الحليم (منهم) (^٣) حيرانا.\n_________\n(^١) في [ب]: (بن).\n(^٢) في [س]: (لا نحن لهم)، وفي [هـ]: (لأنيخنّ).\n(^٣) في [أ، ب]: (فيهم).","vol":"20","page":8},{"text":"٣٨٠٩٣ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن أبي عبيدة أن جبارا من الجبابرة قال: لا أنتهي حتى أنظر إلى من في السماء، قال: فسلط (اللَّه) (^١) عليه أضعف خلقه، فدخلت (بقة) (^٢) في أنفه فأخذه الموت، فقال: اضربوا رأسي، فضربوه حتى (نثروا) (^٣) دماغه.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س]: (بقية)، وهي صغير البعوض.\n(^٣) في [س]: (نشروا)، وفي [ع]: (ثردوا).","vol":"20","page":9},{"text":"٣٨٠٩٤ - حدثنا أبو أسامة عن مسعر عن ربيع قال: سمعت أبا عبيدة يقول: إن الحكم العدل ليسكن الأصوات عن اللَّه، وإن (الحكم) (^١) (الجائر) (^٢) تكثر منه الشكاة إلى اللَّه.\n_________\n(^١) في [أ، ب، ط، هـ]: (الحاكم).\n(^٢) في [ع]: (الجاير)، وفي [س]: (الجابر).","vol":"20","page":9},{"text":"٣٨٠٩٥ - حدثنا وكيع عن سفيان عن (أبي إسحاق) (^١) عن أبي عبيدة: ﴿إِنَّ هَؤُلَاءِ لَشِرْذِمَةٌ قَلِيلُونَ﴾ [الشعراء: ٥٤]، قال: كانوا ستمائة ألف و(سبعين) (^٢) ألفا.\n_________\n(^١) سقط من: [ع].\n(^٢) في [جـ]: (سبعون).","vol":"20","page":9},{"text":"<span data-type='title' id=toc-5386>[٦٦] «حديث) (^١) عبد الأعلى)</span> (^٢)\n_________\n(^١) سقط من: [ع].\n(^٢) في [س]: زيادة (رضي اللَّه تعالى عنه)، وفي [س]: (كلام عبد الأعلى).","vol":"20","page":10},{"text":"٣٨٠٩٦ - حدثنا أبو أسامة عن مسعر قال: سمعت عبد الأعلى التيمي يقول: من أوتي من العلم ما لا يبكيه (خليق) (^١) أن لا يكون أوتي علما ينفعه؛ لأن اللَّه (نعت) (^٢) العلماء ثم قرأ إلى قوله: ﴿يَبْكُونَ﴾.\n_________\n(^١) في [جـ]: (لخيق).\n(^٢) في [س]: (بعث)، وفي [ب]: (نعمت).","vol":"20","page":10},{"text":"٣٨٠٩٧ - حدثنا أبو أسامة [قال: قال عبد الأعلى التيمي: ما من أهل دار إلا ملك الموت يتصفحهم في اليوم مرتين.","vol":"20","page":10},{"text":"٣٨٠٩٨ - حدثنا ابن عيينة] (^١) (عن مسعر) (^٢) عن عبد الأعلى التيمي قال: الجنة والنار (لقنت) (^٣) السمع من بني آدم، فإذا سأل الرجل الجنة قالت: اللهم أدخله في، وإذا (استعاذ) (^٤) من النار قالت: اللهم أعذه مني.\n_________\n(^١) سقط ما بين المعكوفين في: [هـ].\n(^٢) سقط من: [أ، ب، س].\n(^٣) في [هـ]: (لقينا).\n(^٤) في [س، ع]: (استغاث).","vol":"20","page":10},{"text":"٣٨٠٩٩ - حدثنا حفص عن الأعمش قال: كان أبو صالح (يؤمنا) (^١)، فكان (لا يبين) (^٢) القراءة من الرقة.\n_________\n(^١) في [أ، ب]: (يأمن).\n(^٢) في [جـ]: (لا يخير)، وسيأتي برقم [٣٨٢٧٤] بلفظ: (يجيز).","vol":"20","page":10},{"text":"٣٨١٠٠ - حدثنا الفضل بن دكين عن مسعر عن الأعمش عن أبي صالح [قال: يحشر الناس هكذا -ووضع رأسه، وأمسك بيمينه على شماله عند صدره.","vol":"20","page":10},{"text":"٣٨١٠١ - حدثنا أبو معاوية عن الأعمش عن أبي صالح] (^١) ﴿يَاوَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا (^٢)﴾ [يس: ٥٢] قال: كانوا يرون (أن) (^٣) العذاب يخفف عن أهل القبور ما بين النفختين، فإذا جاءت النفخة الثانية قالوا: ﴿يَاوَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا﴾ (^٤).\n_________\n(^١) سقط ما بين المعكوفين في: [ع].\n(^٢) في [جـ، ع]: زيادة ﴿هَذَا﴾.\n(^٣) سقط من: [جـ].\n(^٤) في [جـ]: زيادة ﴿هَذَا﴾.","vol":"20","page":11},{"text":"٣٨١٠٢ - حدثنا أبو أسامة عن الأعمش عن أبي صالح قال: طوبى شجرة في الجنة لو أن راكبا ركب حقة أو جذعة، فأطاف بها، ما بلغ الموضع الذي ركب فيه حتى يقتله الهرم.","vol":"20","page":11},{"text":"٣٨١٠٣ - حدثنا إسحاق بن سليمان الرازي قال: حدثنا أبو سنان عن عمرو بن (مرة) (^١) عن أبي صالح قال: (يحاسب) (^٢) يوم القيامة الذين أرسل إليهم الرسل، فيدخل الجنة من أطاعه، ويدخل النار من عصاه، ويبقى قوم من الولدان والذين هلكوا في الفترة ومن غلب على عقله، فيقول الرب ﵎ لهم: قد رأيتم إنما (أدخلت) (^٣) الجنة من أطاعني، وأدخلت النار من عصاني، وإني آمركم أن تدخلوا هذه النار، فيخرج لهم عنق منها، فمن دخلها كانت نجاتَه، ومن (نكص) (^٤) فلم يدخلها كانت هلكتَه.\n_________\n(^١) في [أ، ب، ط، هـ]: (ميمون).\n(^٢) في [ع]: (تحاسب).\n(^٣) في [جـ]: (أدخل).\n(^٤) في [س]: (تكفل).","vol":"20","page":11},{"text":"٣٨١٠٤ - حدثنا أبو معاوية عن إسماعيل عن أبي صالح: ﴿وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ﴾ (قال) (^١): (حسنة) (^٢)، ﴿إِلَى رَبِّهَا نَاظِرَةٌ﴾ [القيامة: ٢٢ - ٢٣]، قال: تنتظر الثواب من ربها (^٣).\n_________\n(^١) سقط من: [ب، ع].\n(^٢) سقط من: [ع].\n(^٣) انظر: الرد على الجهمية لابن منده (ص ٥٥).","vol":"20","page":12},{"text":"<span data-type='title' id=toc-5387>[٦٧] (يحيى بن وثاب)</span> (^١)\n_________\n(^١) في [ع]: بياض.","vol":"20","page":12},{"text":"٣٨١٠٥ - حدثنا وكيع عن الأعمش عن يحيى أنه كان إذا صلى كأنه يخاطب رجلا من إقباله على (صلاته) (^١).\n_________\n(^١) في [ب]: (صلاة).","vol":"20","page":12},{"text":"٣٨١٠٦ - حدثنا أبو معاوية عن الأعمش عن يحيى قال: وكانوا إذا كانت فيهم جنازة عرف ذلك في وجوههم أياما.","vol":"20","page":12},{"text":"٣٨١٠٧ - حدثنا حميد بن عبد الرحمن عن أبيه عن الأعمش قال: كان يحيى إذا قضى الصلاة مكث ساعة (تعرف) (^١) عليه كآبة الصلاة.\n_________\n(^١) في [أ، ب، ع]: (يعرف).","vol":"20","page":12},{"text":"<span data-type='title' id=toc-5388>[٦٨] (كلام أبي إدريس)</span> (^١) (^٢)\n_________\n(^١) في [جـ]: (حديث ابن إدريس).\n(^٢) في [س]: زيادة (رضي اللَّه تعالى عنه)، وفي [ع]: زيادة (وأبي مسلم).","vol":"20","page":12},{"text":"٣٨١٠٨ - حدثنا ابن فضيل عن ضرار بن مرة قال: لقيت الضحاك بخراسان\n⦗١٣⦘\nوعليَّ فرو لي خلق، فقال الضحاك: (قال أبو إدريس) (^١): قلب نقيٌ في ثياب دنسة، خير من قلب دنس في ثياب نقية.\n_________\n(^١) سقط من: [أ، ب].","vol":"20","page":12},{"text":"٣٨١٠٩ - حدثنا عبيدة بن حميد عن الأعمش عن طلحة (اليامي) (^١) عن أبي إدريس رجل من أهل اليمن قال: كان يقول: اللهم اجعل نظري عبرًا، وصمتي (تفكرا) (^٢)، ومنطقي (ذكرا) (^٣).\n_________\n(^١) في [أ، ب]: (اليافي).\n(^٢) في [أ، ب]: (تفكر).\n(^٣) في [أ، ب]: (ذكر).","vol":"20","page":13},{"text":"٣٨١١٠ - حدثنا أبو أسامة قال: حدثنا محمد بن عمرو عن صفوان بن سليم (قال: قال أبو مسلم) (^١) الخولاني: كان الناس ورقا لا شوك فيه، وإنهم اليوم شوك لا ورق فيه، إن ساببتهم (سبوك) (^٢)، وإن ناقدتهم ناقدوك، وإن (تركتهم) (^٣) لم يتركوك.\n_________\n(^١) سقط من: [ب].\n(^٢) في [هـ]: (سابوك).\n(^٣) في [س]: (تركتم).","vol":"20","page":13},{"text":"٣٨١١١ - حدثنا سعيد بن شرحبيل قال: أخبرنا ليث بن سعد عن عقيل عن ابن شهاب قال: جلست ذات يوم إلى أبي إدريس الخولاني -وهو يقص- فقال: ألا أخبركم بمن كان أطيب الناس طعاما، (فلما رأى الناس قد نظروا إليه قال: إن يحيى ابن زكريا كان أطيب الناس طعاما) (^١)، إنما كان يأكل مع الوحش كراهية أن يخالط الناس في معائشهم.\n_________\n(^١) سقط من: [جـ].","vol":"20","page":13},{"text":"٣٨١١٢ - حدثنا أبو أسامة عن سليمان بن المغيرة عن حميد بن هلال قال: قال أبو مسلم الخولاني: ما عملت عملا أبالي من رآني إلا حاجتي إلى أهلي، وحاجتي إلى الغائط.","vol":"20","page":14},{"text":"٣٨١١٣ - حدثنا عبد الوهاب الثقفي عن أيوب عن (كاتب) (^١) أبي قلابة عن أبي إدريس قال: لا يهتك اللَّه ستر عبد في قلبه مثقال ذرة من خير.\n_________\n(^١) كذا في النسخ، والصواب حذفها كما تقدم ٩/ ٨٦ برقم [٢٨٢٦٩]، وانظر: حلية الأولياء ٥/ ١٢٤، والتمهيد لابن عبد البر ٥/ ٣٤١.","vol":"20","page":14},{"text":"٣٨١١٤ - حدثنا جرير عن عبد الملك بن (عمير) (^١) عن أبي مسلم الخولاني قال: أربع لا (يقبلن) (^٢) في أربع: مال اليتيم، والغلول، والخيانة، والسرقة: لا يقبلن في حج ولا عمرة ولا جهاد، وذكر حرفا آخر.\n_________\n(^١) في [أ، ب]: (جبير).\n(^٢) في [ب]: (تقبلن).","vol":"20","page":14},{"text":"<span data-type='title' id=toc-5389>[٦٩] (أبو عثمان) (^١) النهدي</span>\n_________\n(^١) في [ع]: بياض، وفي [جـ]: (حديث أبي عثمان).","vol":"20","page":14},{"text":"٣٨١١٥ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت قال: قال (^١) أبو عثمان النهدي: إني لأعلم حين يذكرني ربي، قالوا: وكيف ذاك؟ قال: إن اللَّه يقول: ﴿(فَاذْكُرُونِي) (^٢) أَذْكُرْكُمْ﴾ [البقرة: ١٥٢]، فإذا ذكرت اللَّه ذكرني.\n_________\n(^١) في [س]: زيادة (له).\n(^٢) في [جـ]: (أذكروني).","vol":"20","page":14},{"text":"٣٨١١٦ - حدثنا يزيد بن هارون قال: أخبرنا الحجاج بن أبي زينب قال:\n⦗١٥⦘\nسمعت أبا عثمان (يقول) (^١): ما في القرآن آية أرجى عندي لهذه الأمة من قوله: و﴿وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا﴾ [التوبة: ١٠٢].\n_________\n(^١) سقط من: [جـ].","vol":"20","page":14},{"text":"<span data-type='title' id=toc-5390>[٧٠] أبو العالية (﵀)</span> (^١)\n_________\n(^١) سقط من: [جـ].","vol":"20","page":15},{"text":"٣٨١١٧ - حدثنا حفص بن غياث عن عاصم عن أبي العالية: ﴿كَانُوا قَلِيلًا مِنَ اللَّيْلِ (مَا يَهْجَعُونَ) (^١)﴾ [الذاريات: ١٧]، (قال: قليلا) (^٢) ما ينامون ليلة حتى الصباح.\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [أ]: زيادة (من الليل)، وسقط من: [ب].","vol":"20","page":15},{"text":"٣٨١١٨ - حدثنا مروان بن معاوية عن عاصم عن أبي العالية: ﴿لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ﴾ [الواقعة: ٧٩]، (قال) (^١): ليس أنتم، أنتم أصحاب الذنوب.\n_________\n(^١) سقط من: [س].","vol":"20","page":15},{"text":"٣٨١١٩ - حدثنا عباد عن عوف عن أبي المنهال أن أبا العالية رأى رجلا يتوضأ فلما فرغ قال: اللهم اجعلني من التوابين واجعلني من المتطهرين، فقال: إن الطهور (بالماء) (^١) (حسن) (^٢)، ولكنهم المطهرون من الذنوب.\n_________\n(^١) في [هـ]: (من الماء).\n(^٢) في [أ، ب، جـ، س]: (نجس).","vol":"20","page":15},{"text":"٣٨١٢٠ - حدثنا يحيى بن سعيد عن التيمي عن رجل عن أبي العالية أنه كان إذا\n⦗١٦⦘\nأراد أن يختم القرآن آخر النهار (أخره) (^١) إلى أن يمسي، وإذا أراد أن يختمه آخر الليل أخره إلى أن يصبح.\n_________\n(^١) في [أ، ب]: (أخر).","vol":"20","page":15},{"text":"٣٨١٢١ - حدثنا أبو معاوية عن ليث عن عثمان عن أبي العالية قال: قال لي أصحاب محمد: لا تعمل لغير اللَّه، فيكلك اللَّه إلى من عملت له (^١).\n_________\n(^١) ضعيف؛ لضعف ليث بن أبي سليم","vol":"20","page":16},{"text":"٣٨١٢٢ - حدثنا وكيع عن سفيان قال: سمعت شيخا يقال له: زفر يذكر عن قيس بن (حبتر) (^١) قال: الصعقة من الشيطان.\n_________\n(^١) في [أ، ب، جـ، س، ع]: (حبير).","vol":"20","page":16},{"text":"٣٨١٢٣ - حدثنا حسين بن علي عن موسى الجهني عن بعض أصحابه قال: (ما) (^١) أتت على عبد ليلة قط إلا قالت: ابن آدم أحدث في خيرا، فإني لن أعود (عليك) (^٢) أبدا.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [هـ]: (إليك).","vol":"20","page":16},{"text":"<span data-type='title' id=toc-5391>[٧١] (حديث) (^١) إبراهيم</span>\n_________\n(^١) في [س]: (كلام).","vol":"20","page":16},{"text":"٣٨١٢٤ - حدثنا أبو أسامة أن الحسن بن الحكم حدثه قال: سمعت حمادا يقول: سمعت إبراهيم يقول: لو أن عبدا اكتتم بالعبادة كما يكتتم بالفجور، لأظهر اللَّه ذلك منه.","vol":"20","page":16},{"text":"٣٨١٢٥ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كانوا\n⦗١٧⦘\n(يستحبون) (^١) الزيادة ويكرهون النقصان، و(يقولون) (^٢): (شيء) (^٣) ديمة.\n_________\n(^١) في [هـ]: (يستحيون).\n(^٢) في [أ، ب، ط، هـ]: (يقول).\n(^٣) سقط من: [س].","vol":"20","page":16},{"text":"٣٨١٢٦ - حدثنا حسين بن علي عن محمد بن سوقة قال: زعموا أن إبراهيم كان يقول: (كنا) (^١) إذا حضرنا جنازة، أو سمعنا بميت يعرف ذلك فينا أياما، لأنا قد عرفنا أنه قد نزل به أمر (صيره) (^٢) إلى الجنة أو (^٣) النار، وأنكم (تحدثون) (^٤) (في) (^٥) جنائزكم بحديث دنياكم.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب]: (سيصره).\n(^٣) في [جـ، ع]: زيادة (إلى).\n(^٤) في [هـ]: (تتحدثون).\n(^٥) في [هـ]: (أفي).","vol":"20","page":17},{"text":"٣٨١٢٧ - حدثنا غندر عن شعبة عن منصور عن إبراهيم قال: (بينا) (^١) رجل عابد عند امرأة، إذ عمد فضرب بيده على فخذها، قال: فأخذ (يده) (^٢) فوضعها في النار حتى (نشت) (^٣).\n_________\n(^١) في [هـ]: (بينما).\n(^٢) في [هـ]: (بيده).\n(^٣) أي: خرج صوت بسبب الاحتراق، وفي [س]: (نست).","vol":"20","page":17},{"text":"٣٨١٢٨ - حدثنا عبد السلام بن حرب عن خالد بن حوشب قال: قال إبراهيم: (^١) قلما قرأت هذه الآية إلا (ذكرت برد الشراب) (^٢): ﴿وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ﴾ [سبأ: ٥٤].\n_________\n(^١) في [س]: زيادة (قال).\n(^٢) كذا في حلية الأولياء ٤/ ٢٢٨، وعند ابن سعد ٦/ ٢٧٩: (إلا ذكرت الماء البارد)، ومراده أن أهل النار يشتهون الماء كما قالوا: ﴿أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ﴾ [الأعراف: ٥٠] انظر: الدر المنثور ٣/ ٤٦٩.","vol":"20","page":17},{"text":"٣٨١٢٩ - حدثنا وكيع عن سفيان عن زكريا العبدي عن إبراهيم أنه بكى في مرضه فقالوا له: يا أبا عمران ما يبكيك؟ فقال: (و) (^١) كيف لا أبكي وأنا أنتظر رسولا من ربي (ليبشرني) (^٢) إما بهذه وإما بهذه.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [هـ]: (يبشرني).","vol":"20","page":18},{"text":"٣٨١٣٠ - حدثنا أبو أسامة (عن سفيان) (^١) عن واصل قال: رأى إبراهيم أمير حلوان يمر بدوابه في زرع فقال: الجور في (الطريق) (^٢) خير من الجور في الدين.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ط، هـ]: (طريق).","vol":"20","page":18},{"text":"٣٨١٣١ - حدثنا (جرير) (^١) عن منصور عن إبراهيم في قوله: ﴿حَمِيمًا وَغَسَّاقًا﴾ [النبأ: ٢٥]، قال: (الغساق) (^٢) ما (يتقطع) (^٣) من جلودهم وما يسيل من بشرهم (^٤).\n_________\n(^١) في [ب]: (جوير).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب، ع]: (ينقطع).\n(^٤) أي: جلودهم.","vol":"20","page":18},{"text":"٣٨١٣٢ - حدثنا جرير عن منصور عن إبراهيم [ومجاهد: ﴿يُنَبَّأُ الْإِنْسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ﴾ [القيامة: ١٣] قالا: بأول عمله (وآخره) (^١).\n_________\n(^١) في [ع]: (وبآخره).","vol":"20","page":18},{"text":"٣٨١٣٣ - حدثنا جرير عن منصور عن إبراهيم] (^١): ﴿(وَلَنُذِيقَنَّهُمْ) (^٢) مِنَ الْعَذَابِ الْأَدْنَى دُونَ الْعَذَابِ الْأَكْبَرِ﴾ [السجدة: ٢١] قال: أشياء يصابون بها في الدنيا.\n_________\n(^١) سقط ما بين المعكوفين في: [أ، ب].\n(^٢) في [أ، ب]: (ولنذيقهم).","vol":"20","page":18},{"text":"٣٨١٣٤ - حدثنا وكيع (قال: حدثنا) (^١) الأعمش قال: كان إبراهيم يقرأ في المصحف فإذا دخل عليه إنسان غطاه، وقال: لا يراني أقرأ فيه كل ساعة.\n_________\n(^١) في [س]: (نا).","vol":"20","page":19},{"text":"٣٨١٣٥ - حدثنا معاذ بن معاذ عن ابن عون قال: ذكر إبراهيم أنه أرسل إليه المختار بن أبي (عبيد) (^١) قال: فطلى وجهه بطلاء وشرب دواء ولم يأتهم، فتركوه.\n_________\n(^١) في [أ، ب]: (عبيدة).","vol":"20","page":19},{"text":"٣٨١٣٦ - حدثنا جرير بن عبد الحميد عن (الحسن) (^١) بن عمرو الفقيمي عن إبراهيم قال: من ابتغى شيئًا من العلم يبتغي به (^٢) اللَّه آتاه اللَّه منه ما يكفيه.\n_________\n(^١) في [ع]: (الحسين).\n(^٢) في [هـ]: زيادة (وجه).","vol":"20","page":19},{"text":"٣٨١٣٧ - حدثنا جرير عن مغيرة عن إبراهيم قال: الخشوع في القلب.","vol":"20","page":19},{"text":"٣٨١٣٨ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: كان من قبلكم (أسفق) (^١) (ثيابا) (^٢) وأشفق قلوبا.\n_________\n(^١) أي: أغلظ، وفي [أ، ب، س، ط، هـ]: (أشفق).\n(^٢) في [أ، ب]: (تيابًا).","vol":"20","page":19},{"text":"٣٨١٣٩ - حدثنا جرير عن محمد بن سوقة (عن إبراهيم) (^١) قال: إذا قال الرجل حين يصبح: أعوذ بالسميع العليم من الشيطان الرجيم، عشر مرات أجير من الشيطان إلى أن يمسي، وإذا (قاله) (^٢) ممسيا أجير من الشيطان إلى أن يصبح.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [س]: (قال).","vol":"20","page":19},{"text":"٣٨١٤٠ - حدثنا ابن مهدي عن أبي عوانة عن مغيرة قال: (كان) (^١) قميص إبراهيم على ظهر القدم.\n_________\n(^١) في [س]: (كل).","vol":"20","page":20},{"text":"٣٨١٤١ - حدثنا أبو أسامة عن زائدة عن منصور عن إبراهيم: ﴿لَعَلَّهُمْ يَرْجِعُونَ﴾ [آل عمران: ٧٢]، قال: (يتوبون) (^١).\n_________\n(^١) في [م]: (آخر الجزء السادس من كتاب المصنف للحافظ أبي بكر بن أبي شيبة العبسي عبد اللَّه بن محمد بن إبراهيم الكوفي رحمه اللَّه تعالى وإيانا آمين، والحمد للَّه رب العالمين وصلى اللَّه على محمد خاتم النبيين وعلى آله وصحبه أجمعين).","vol":"20","page":20},{"text":"<span data-type='title' id=toc-5392>[٧٢] الشعبي </span>(^١)\n_________\n(^١) في [س]: زيادة (﵀).","vol":"20","page":20},{"text":"٣٨١٤٢ - حدثنا علي بن حفص (عن سفيان) (^١) عن إسماعيل بن أبي خالد عن الشعبي قال: (يشرف) (^٢) قوم في الجنة على قوم في النار فيقولون: ما لكم في النار؟ (وإنما كنا) (^٣) نعمل بما (تعلموننا) (^٤)، قالوا: كنا نعلمكم (ولا) (^٥) نعمل به.\n_________\n(^١) في [أ، ب، جـ، س، ع]: (عن شيبان)، وانظر: حلية الأولياء ٤/ ٣١٢، والزهد لأحمد ص ٣٦٩.\n(^٢) في [جـ]: (يرى).\n(^٣) سقط من: [أ، ب، ط]، وفي [هـ]: (يقولون).\n(^٤) في [أ، ب]: (تعملوا)، وفي [س]: (تعملون)، وفي [هـ]: (تعلموننا).\n(^٥) في [ع]: (وما).","vol":"20","page":20},{"text":"٣٨١٤٣ - حدثنا (هشيم) (^١) عن إسماعيل بن سالم عن الشعبي: ﴿وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ﴾ [الزخرف: ٣٣]، قال: الدرج.\n_________\n(^١) في [ع]: (هشام).","vol":"20","page":20},{"text":"٣٨١٤٤ - حدثنا جعفر بن عون عن سفيان عن إسماعيل (بن سالم) (^١) عن الشعبي: ﴿وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ﴾، قال: الدرج و﴿سُقُفًا﴾، قال: (الجذوع) (^٢)، ﴿وَزُخْرُفًا﴾ [الزخرف: ٣٣، ٣٥]، قال: الذهب.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: (الجزوع).","vol":"20","page":21},{"text":"٣٨١٤٥ - حدثنا أبو أسامة عن مالك بن مغول قال: سمعت (عبيد اللَّه) (^١) بن العيزار قال: إن الأقدام يوم القيامة (كمثل) (^٢) النبل في (القرن) (^٣)، والسعيد من وجد لقدميه موضعا يضعهما، وعند الميزان ملك ينادي: ألا إن فلان بن فلان ثقلت موازينه، فسعد سعادة لا يشقى بعدها أبدا، ألا إن فلان بن فلان خفت موازينه فشقي شقاء لا يسعد بعده أبدا.\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) في [أ، س، ع]: (لمثل).\n(^٣) في [س]: (القرآن).","vol":"20","page":21},{"text":"٣٨١٤٦ - حدثنا المحاربي عن سفيان عن يحيى بن سعيد عن رجل من الأنصار قال: كان يقول: لنعمة اللَّه عليَّ فيما زوى عني من الدنيا، أعظم من نعمته عليَّ فيما أعطاني منها.","vol":"20","page":21},{"text":"٣٨١٤٧ - حدثنا عبد اللَّه بن إدريس سمع أباه وعمه يذكران قالا: كان عبد الملك ابن إياس ممن سمع ثم سكت.","vol":"20","page":21},{"text":"٣٨١٤٨ - حدثنا (^١) ابن إدريس عن ليث عن مجاهد قال: أعجب أهل الكوفة إليَّ أربعة: طلحة و(زبيد) (^٢) ومحمد بن عبد الرحمن ويحيى بن عباد.\n_________\n(^١) في [س]: زيادة (عبد اللَّه).\n(^٢) في [أ، ب، جـ، س، ع]: (زبير)، وهو زبيد بن الحارث.","vol":"20","page":21},{"text":"٣٨١٤٩ - حدثنا عبد اللَّه بن إدريس عن ليث قال: قلت لطلحة: إن طاوسا كان يكره الأنين، قال: فما سُمع له أنين حتى مات.","vol":"20","page":22},{"text":"٣٨١٥٠ - حدثنا حسين بن علي عن مسعر قال: أعطاني زيد العمي كتابا فيه: أن رجلا أوصى ابنه، (قال) (^١): يا بني كن (ممن) (^٢) (نأيه (ممن ناى» (^٣) (^٤) عنه (تغنيًا) (^٥) ونزاهة، و(دنوه) (^٦) ممن دنا منه لين ورحمة، «ليس) (^٧) نأيه) (^٨) كبرا ولا عظمة، وليس (دنوه) (^٩) خدعا ولا خيانة، (^١٠) لا يعجل فيما رابه ويعفو عما (تبين) (^١١) له، لا يغره ثناء من جهله، ولا ينسى إحصاء ما قد (عمله) (^١٢)، إن ذُكر خاف مما يقولون، واستغفر مما لا يعلمون، يقول: ربي أعلم بي من نفسي، وأنا أعلم بنفسي من غيري، (يسأل) (^١٣) ليعلم، وينطق ليغنم، ويصمت ليسلم، ويخالط ليفهم، إن كان في الغافلين (كتب) (^١٤) من الذاكرين، (وإن كان في الذاكرين) (^١٥) لم يكتب من الغافلين، لأنه يذكر إذا غفلوا، ولا ينسى إذا ذكروا.\n_________\n(^١) في [ع]: (فقال).\n(^٢) في [أ، ط، هـ]: (من)، وسقط من: [س].\n(^٣) سقط من: [جـ].\n(^٤) في [س]: (فإنه ممن نأية).\n(^٥) في [أ، ب، ط، هـ]: (يقين).\n(^٦) في [س]: (دلوه).\n(^٧) سقط من: [هـ].\n(^٨) في [س]: (فإنه ممن نأية).\n(^٩) في [س]: (دلوه).\n(^١٠) في [ع]: زيادة (و).\n(^١١) في [ط، هـ]: (تلين).\n(^١٢) في [جـ]: (علمه).\n(^١٣) في [هـ]: (يسئل).\n(^١٤) في [أ، ب]: (ذكر).\n(^١٥) سقط من: [أ، ط، هـ].","vol":"20","page":22},{"text":"٣٨١٥١ - قال (حسين) (^١): وزاد فيه ابن عيينة: يمزج العلم بحلم، زهادته فيما (يفنى) (^٢) كرغبته فيما يبقى.\n_________\n(^١) في [ع]: (الحسن).\n(^٢) في [س]: (يغني).","vol":"20","page":23},{"text":"٣٨١٥٢ - حدثنا إسحاق بن منصور (قال: حدثنا) (^١) عبد السلام عن يزيد بن عبد الرحمن عن المنهال عن خيثمة عن سويد بن غفلة قال: إذا أراد اللَّه أن يُنسى أهل النار جُعل لكل إنسان منهم تابوت من نار على قدره، ثم أقفل عليه بأقفال من نار، فلا يُضرب منه عرقٌ إلا وفيه مسمار (من) (^٢) (نار) (^٣)، [[ثم جعل ذلك التابوت في تابوت آخر من نار، [ثم أقفل (عليه) (^٤) بأقفال من نار] (^٥) ثم (يُضرم) (^٦) بينهما نار]]، (^٧)، فلا يرى أحد منهم أن في النار أحدا غيره، فذلك قوله (تعالى) (^٨): ﴿لَهُمْ مِنْ فَوْقِهِمْ ظُلَلٌ مِنَ النَّارِ وَمِنْ تَحْتِهِمْ ظُلَلٌ﴾ [الزمر: ١٦]، وذلك قوله تعالى: ﴿لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ وَكَذَلِكَ نَجْزِي الظَّالِمِينَ﴾ [الأعراف: ٤١]\n_________\n(^١) في [س]: (أخبرنا).\n(^٢) في [س]: (عن).\n(^٣) سقط من: [جـ].\n(^٤) سقط من: [جـ].\n(^٥) سقط ما بين المعكوفين في [أ، ب].\n(^٦) في [س]: (تضرم).\n(^٧) في [ب، س]: تكرر ما بين المعكوفين: [[]].\n(^٨) سقط من: [أ، ع].","vol":"20","page":23},{"text":"٣٨١٥٣ - حدثنا حسين بن علي عن محمد بن سوقة عن محمد بن المنكدر قال: إن اللَّه ليصلح بصلاح العبد ولدَه، وولد ولده، وأهل دويرته وأهل الدويرات حوله، فما يزالون في حفظ من اللَّه ما دام بينهم.","vol":"20","page":23},{"text":"٣٨١٥٤ - حدثنا يحيى بن يمان عن حمزة الزيات عن حُمْران بن أَعْيَن عن أبي حرب (بن) (^١) أبي الأسود (الديلي) (^٢) قال: إن الرجل ليحبس على باب الجنة بالذنب عمله مائة عام، وإنه ليرى أزواجه وخدمه.\n_________\n(^١) في [س]: (عن).\n(^٢) في [ب]: (الدوءني)، وفي [ط، هـ]: (الدئلي).","vol":"20","page":24},{"text":"٣٨١٥٥ - حدثنا معاوية عن سفيان عن بختري الطائي قال: كان يقال: أغبط الأحياء بما (يغبط) (^١) به الأموات، واعلم أن العبادة لا تصلح إلا بزهد، وذِلّ عند الطاعة، واستصعب عند المعصية، وأحب الناس على قدر تقواهم.\n_________\n(^١) في [أ، ب، س]: (تغبط)، وتقدم الخبر ١٣/ ٥١١.","vol":"20","page":24},{"text":"٣٨١٥٦ - حدثنا أبو أسامة عن مالك بن مغول عن القاسم بن الوليد: ﴿فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَى﴾ [النازعات: ٣٤] قال: حين (يساق) (^١) أهل الجنة إلى الجنة وأهل النار إلى النار.\n_________\n(^١) في [أ، ب] (ساق).","vol":"20","page":24},{"text":"٣٨١٥٧ - حدثنا الثقفي عن أيوب عن أبي قلابة (يظنه) (^١) عن عثمان قال: من عمل عملا كساه اللَّه رداء عمله (^٢).\n_________\n(^١) في [أ، ب، س]: (نظنه)، وفي [ط]: (لظنه)، وفي [هـ]: (أظنه).\n(^٢) منقطع؛ أبو قلابة لا يروي عن عثمان، وأخرجه أحمد في فضائل الصحابة (٧٧٧)، وفي الزهد ص ١٢٦، وابن المبارك (٧٢)، ومسدد كما في المطالب (٣١٧٩)، وابن جرير في التفسير ١٦/ ١٣٣.","vol":"20","page":24},{"text":"٣٨١٥٨ - حدثنا عبد اللَّه بن نمير عن إسماعيل بن أبي خالد قال: قال عثمان بن عفان: من عمل عملا كساه اللَّه رداءه، إن (خير فخير) (^١)، وإن (شر فشر) (^٢) (^٣).\n_________\n(^١) في [س]: (خيرًا فخيرًا).\n(^٢) في [س]: (شرًّا فشرًا).\n(^٣) منقطع؛ إسماعيل لم يدرك عثمان، وانظر: ما قبله.","vol":"20","page":24},{"text":"٣٨١٥٩ - حدثنا وكيع ويزيد بن هارون عن إسماعيل بن أبي خالد عن يحيى (ابن) (^١) رافع قال: سمعت عثمان يقول: ﴿وَجَاءَتْ كُلُّ نَفْسٍ مَعَهَا سَائِقٌ وَشَهِيدٌ﴾ [ق: ٢١]، قال: سائق يسوقها إلى أمر اللَّه، وشهيد يشهد عليها بما عملت (^٢).\n_________\n(^١) في [أ، ب]: زيادة (أبي).\n(^٢) مجهول؛ لجهالة يحيى بن رافع، أخرجه ابن المبارك في الزهد (٣٦٥)، والدولابي ٢/ ٨٠٨، وابن عساكر ٣٩/ ٢٤٧.","vol":"20","page":25},{"text":"٣٨١٦٠ - حدثنا أبو أسامة عن جرير بن حازم عن الأعمش عن خيثمة عن عدي بن حاتم قال: [أيمن امرئ وأشامه ما بين لحييه (^١).\n_________\n(^١) صحيح؛ أخرجه ابن المبارك (٣٧٣)، وابن أبي الدنيا في الصمت (٦٣)، وورد مرفوعًا، أخرجه ابن حبان (٥٧١٧)، والطبراني ١٧/ (١٩٨)، وابن عبد البر في التمهيد ٥/ ٦٧، وابن عدي ٧/ ٦٨.","vol":"20","page":25},{"text":"٣٨١٦١ - حدثنا إسحاق بن سليمان الرازي عن أبي سنان عن عمرو بن مرة عن عدي بن حاتم قال] (^١): إنكم في زمان معروفه: منكرُ زمانٍ قد خلا، ومنكره معروف زمان ما أتى (^٢).\n_________\n(^١) سقط ما بين المعكوفين في: [جـ].\n(^٢) منقطع؛ عمرو بن مرة لم يدرك عدي بن حاتم، أخرجه أحمد في الزهد (من ١٦٩)، وابن عساكر ٤٠/ ٩٢.","vol":"20","page":25},{"text":"٣٨١٦٢ - حدثنا عبد اللَّه بن نمير عن مالك بن مِغوَل عن أبي منصور عن زيد بن وهب قال: خرجت إلى (الجبانة) (^١) فجلست فيها إلى جنب الحائط، فجاء رجل إلى قبر فسواه ثم جاء فجلس إلي، فقلت: من هذا؟ (فقال) (^٢): أخي، قال: قلت: أخ لك؛ قال: أخ لي في الإسلام رأيته البارحة فيما يرى النائم فقلت: فلان قد\n⦗٢٦⦘\nعشت، الحمد للَّه رب العالمين، قال: قد قلتها، (قال) (^٣): (لأن) (^٤) أكون أقدر على أن أقولها، أحب إلي من ملء الأرض وما فيها، ألم تر حين كانوا (يدفنونني) (^٥)، فإن فلانا قام فصلى ركعتين؛ لأن أقدر (على) (^٦) أن (أصليهما) (^٧) أحب إلي من الدنيا وما فيها.\n_________\n(^١) في [ع]: (الجنابة).\n(^٢) في [جـ]: (قال).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب]: (لين).\n(^٥) في [ب]: (يدفنون)، وفي [أ]: (يدفنوني).\n(^٦) سقط من: [جـ].\n(^٧) في [أ]: (أصليها).","vol":"20","page":25},{"text":"٣٨١٦٣ - حدثنا ابن نمير عن هشام بن سعد عن زيد بن أسلم عن عطاء بن يسار قال: (للمقنطين) (^١) (جسر) (^٢) يطأ الناس يوم القيامة على وجوههم.\n_________\n(^١) في [م، ع]: (المقنطين)، وفي [أ، ب، هـ]: (المقنطون).\n(^٢) كذا في النسخ هنا، وسبق ١٣/ ١٩١، بلفظ: (حبس).","vol":"20","page":26},{"text":"٣٨١٦٤ - حدثنا أبو أسامة عن مسعر قال: حدثني (معاوية بن بشير) (^١) قال: أراه عن أبيه قال: قال خباب: إنها ستكون صيحات (فأصيخوا) (^٢) لها.\n_________\n(^١) كذا في النسخ، ولم يتبين لي من هو، ولعله: (معن بن عبد الرحمن).\n(^٢) في [هـ]: (فأصيخوا).","vol":"20","page":26},{"text":"٣٨١٦٥ - حدثنا عفان قال: حدثنا (سليمان) (^١) (عن) (^٢) ثابت قال: قال ابن أبي ليلى: طفت هذه الأمصار فما رأيت (أكثر) (^٣) (متهجدا) (^٤)، ولا (أبكر) (^٥) على ذكر اللَّه من أهل البصرة.\n_________\n(^١) في [أ، ب، جـ، س، ع]: (سليم).\n(^٢) في [ع]: (بن).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب، س، ع]: (متهجرًا).\n(^٥) في [أ، ب]: (أنكر).","vol":"20","page":26},{"text":"٣٨١٦٦ - حدثنا إسحاق بن سليمان عن أبي سنان عن عطاء بن السائب عن أبي عبد الرحمن السلمي قال: إن المَلَك يجيء إلى أحدكم كل (غداة) (^١) بصحيفة بيضاء (فليمل) (^٢) فيها خيرا، [فإذا طلعت الشمس فليقم (لحاجته) (^٣)، ثم إذا صلى العصر فليمل (فيها خيرا) (^٤)] (^٥)، فإنه إذا أملي في أول صحيفته وآخرها خيرًا، كان عسى أن (يكفى) (^٦) ما بينهما.\n_________\n(^١) في [أ، ب، س، ع]: (غدوة).\n(^٢) في [أ، ب، ع]: (فيملي)، وفي [س]: (فيحلي)، وفي [جـ]: (فليملي).\n(^٣) في [س]: (لحاجة).\n(^٤) في [ع]: (فيها خير).\n(^٥) سقط ما بين المعكوفين في: [جـ].\n(^٦) في [هـ]: (يكفر).","vol":"20","page":27},{"text":"٣٨١٦٧ - حدثنا ابن يمان عن سفيان عن ثور عن خالد بن معدان قال: يمرون على النار وهي خامدة فيقولون: أين النار التي وُعدنا؟ قال: مررتم عليها وهي خامدة.","vol":"20","page":27},{"text":"٣٨١٦٨ - حدثنا عبد اللَّه بن نمير قال: حدثنا موسى بن مسلم عن عبد الرحمن ابن سابط قال: كان (سعيد بن عمرو) (^١) بن حذيم أميرا على (مصر) (^٢) فبلغ عمر بن الخطاب أنه يأتي عليه حين لا يدخن في تنوره، فبعث إليه بمال، فاشترى ما يصلحه وأهله، ثم قال لامرأته: لو أنا أعطيناها تاجرا لعله أن يصيب لنا فيها، قالت: فافعل، (قال) (^٣): فتصدق بها الرجل، وأعطاها حتى لم يبق منها شيء، ثم\n⦗٢٨⦘\nاحتاجوا فقالت له امرأته: لو أنك نظرت إلى تلك الدراهم فأخذتها، فإنا قد احتجنا إليها، فأعرض عنها، ثم عادت فقالت أيضًا، فأعرض عنها، حتى استبان لها أنه قد أمضاها (قال) (^٤): فجعلت تلومه، قال: فاستعان عليها بخالد بن الوليد فكلمها، فقال: إنكِ قد آذيته فكأنما (أغراها) (^٥) به، فقالت له أيضًا، فلما رأى ذلك الرجل برك على ركبتيه فقال: ما يسرني أن (أحبس) (^٦) عن (العنق) (^٧) الأول يوم القيامة (ولا) (^٨) أن لي ما ظهر على الأرض، و(لو) (^٩) أن خيرة من الخيرات أبرزت أصابعها لأهل الأرض من فوق السماوات لوجد ريحهن، فأنا أدعهن لَكُنَّ؟ لأن أدعكن لهن أحرى من أن أدعهن لكن، فلما رأت ذلك كفت عنه (^١٠).\n_________\n(^١) كذا في النسخ، وفي [ع]: (عمرو بن سعيد)، والمعروف أنه سعيد بن عامر، انظر: التاريخ الكبير ٣/ ٤٥٣، والجرح والتعديل ٤/ ٤٨.\n(^٢) كذا في النسخ، والمعروف أنه كان واليًا على حمص.\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب]: (قالت).\n(^٥) في [ع]: (أغداها)، وفي [أ، ب، هـ]: (أعداها).\n(^٦) في [أ، ب]: (أجلس).\n(^٧) أي الجيل الأول، وفي [أ، هـ]: (العنو).\n(^٨) في [أ، ب]: (ولو).\n(^٩) سقط من: [هـ].\n(^١٠) منقطع؛ ابن سابط لم يدرك عمر ولا ابن حذيم، وأخرجه ابن إسحاق كما في المطالب (٣١٧٢)، وابن عساكر ٢١/ ١٤٦، والطبراني (٥٥١١)، والفاكهي (٢١٦٥)، وأبو نعيم ١٠/ ٢٤٤.","vol":"20","page":27},{"text":"٣٨١٦٩ - حدثنا (حسين) (^١) بن علي عن مالك بن مغول قال: مر رجل بربيع بن أبي راشد، وهو جالس على صندوق من صناديق (الحذائين) (^٢) فقال: لو دخلت المسجد فجالست إخوانك، فقال له ربيع: لو فارق ذكر الموت قلبي ساعة خشيت أن يفسد قلبي.\n_________\n(^١) في [ع]: (حسن).\n(^٢) في [هـ]: (الحدادين).","vol":"20","page":28},{"text":"٣٨١٧٠ - حدثنا حسين بن علي عن إسماعيل بن شعيب قال: كان\n⦗٢٩⦘\n(أبي) (^١) زميلَ ربيع بن أبي راشد إلى مكة فقال ذات يوم: لو أني أعلم أحب العمل إلى ربي لعلي (أتكلفه) (^٢)، قال: فرأى في منامه: الشكر والذكر.\n_________\n(^١) في [س]: (أبو).\n(^٢) في [ب]: (تكلفه).","vol":"20","page":28},{"text":"٣٨١٧١ - حدثنا حسين بن علي عن عمر بن ذر قال: لقيني ربيع بن أبي راشد في (السدة) (^١) في السوق فأخذ بيدي فصافحنى فقال: يا أبا ذر، من سأل اللَّه رضاه، فقد سأله أمرا عظيما.\n_________\n(^١) في [س]: (الشدة).","vol":"20","page":29},{"text":"٣٨١٧٢ - حدثنا خلف بن خليفة عن عون بن شداد أن هرم بن (حيان) (^١) العبدي لما نزل به الموت (قالوا) (^٢) له: يا هرم (أوص) (^٣)، قال: أوصيكم أن تقضوا عني ديني، قالوا: بم توصي؟ قال: فتلا آخر سورة النحل: ﴿ادْعُ إِلَى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ﴾ حتى بلغ: ﴿إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوْا وَالَّذِينَ هُمْ مُحْسِنُونَ﴾ [النحل: ١٢٥، ١٢٨].\n_________\n(^١) في [ب]: (حبان).\n(^٢) في [أ، ب، س]: (قال).\n(^٣) في [أ، هـ]: (أوصني)، وانظر: تفسير ابن جرير ١٤/ ١٩٩، والحلية ٢/ ١٢١، وطبقات ابن سعد ٧/ ١٣١، وزهد هناد (٥١٢)، وزهد أحمد (٢٣٣).","vol":"20","page":29},{"text":"٣٨١٧٣ - حدثنا خلف بن خليفة عن إسماعيل بن أبي خالد قال: قال هرم: اللهم إني أعوذ بك من شر زمان: يتمرد فيه صغيرهم، ويأمل فيه كبيرهم، وتقرب فيه آجالهم.","vol":"20","page":29},{"text":"٣٨١٧٤ - حدثنا خلف بن خليفة عن أصبغ الوراق عن أبي نضرة أن عمر بعث هرم بن حيان على الخيل، فغضب على رجل فأمر به (فوجئت) (^١) عنقه، ثم أقبل\n⦗٣٠⦘\nعلى أصحابه فقال: لا جزاكم اللَّه خيرا ما نصحتموني حين قلت، ولا كففتموني (عن) (^٢) غضبي، واللَّه لا (أَلِي) (^٣) لكم عملا، ثم كتب إلى عمر: يا أمير المؤمنين لا طاقة لي بالرعية فابعث إلى عملك (^٤).\n_________\n(^١) في [س]: (فوجبت)، وفي [أ، ب]: (فوجيت)، وفى الحلية ٢/ ١٢٠: (فوجئت).\n(^٢) في [س]: (على).\n(^٣) في [س]: (أي).\n(^٤) منقطع؛ أبو نضرة لا يروي عن عمر، أخرجه أبو نعيم في الحلية ٢/ ١٢٠، وابن الجوزي في المنتظم ٥/ ٢١٩.","vol":"20","page":29},{"text":"٣٨١٧٥ - حدثنا أبو خالد الأحمر عن إسماعيل عن (الحسن) (^١) أن (هرم) (^٢) ابن حيان كان يقول: لم أر مثل النار نام هاربها، ولا مثل الجنة نام طالبها.\n_________\n(^١) في [ع]: (الحسين).\n(^٢) في [ب]: (حرم).","vol":"20","page":30},{"text":"٣٨١٧٦ - حدثنا أبو أسامة قال: حدثني سليمان بن المغيرة عن حصيد بن هلال قال: كان هرم بن حيان عاملا على بعض رساتيق الأهواز، فاستأذنه رجل من أصحابه إلى أهله، فأبى أن يأذن له، قال: فقام هرم بن حيان يخطب يوم (جمعة) (^١) إذ قال الرجل هكذا على أنفه -أمسك على أنفه- (فأشار) (^٢) إليه هرم بيده: اذهب، فانطلق الرجل حتى أتى أهله فقضى حاجته ثم رجع فقال له هرم: أين كنت؟ فقال: ألم تر حين قمت فأمسكت على أنفي (فأشرت) (^٣) إلي بيدك: اذهب، فقال هرم: أخر رجال السوء لزمان السوء.\n_________\n(^١) في [ط، هـ]: (الجمعة).\n(^٢) في [ع]: (وأشار).\n(^٣) في [س]: (فأشمت).","vol":"20","page":30},{"text":"٣٨١٧٧ - حدثنا عفان (قال: حدثنا) (^١) جعفر بن سليمان [قال: أخبرني غالب\n⦗٣١⦘\nالقطان عن بكر قال: إذا كان يوم القيامة لم يدع اللَّه لمؤمن حاجة إلا قضاها، ولا يسأله إلا ما يوافق رضاه.\n_________\n(^١) في [جـ، س]: (نا).","vol":"20","page":30},{"text":"٣٨١٧٨ - حدثنا عفان قال: حدثنا جعفر بن سليمان] (^١) قال: حدثنا سعيد الجريري قال: مر مؤرق العجلي على مجلس الحي فسلم عليهم، فردوا ﵇ وسألوه، فقال رجل من الحي: أكل حالك صالح؟ قال: وددنا أن العشر منه يصلح.\n_________\n(^١) سقط ما بين المعكوفين في: [جـ].","vol":"20","page":31},{"text":"٣٨١٧٩ - حدثنا ابن فضيل عن حصين عن (بكر) (^١) قال: لا يكون الرجل تقيا حتى يكون تقي الغضب، تقي الطمع.\n_________\n(^١) في [س]: (بكير).","vol":"20","page":31},{"text":"<span data-type='title' id=toc-5393>[٧٣] كلام مجاهد</span>","vol":"20","page":31},{"text":"٣٨١٨٠ - حدثنا يحيى بن سليم عن ابن أبي نجيح عن مجاهد: ﴿فَلِأَنْفُسِهِمْ يَمْهَدُونَ﴾ [الروم: ٤٤]، قال: في القبر.","vol":"20","page":31},{"text":"٣٨١٨١ - حدثنا أبو معاوية عن الأعمش عن مجاهد: ﴿وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ﴾ [الرحمن: ٤٦]، قال: من خاف اللَّه عند مقامه على المعصية في الدنيا.","vol":"20","page":31},{"text":"٣٨١٨٢ - حدثنا عبد اللَّه بن نمير عن الأعمش قال: كنت إذا رأيت مجاهدا ظننت أنه (خر بنده) (^١) قد ضل حماره فهو مهتم.\n_________\n(^١) في [أ، ب]: (خرج سدح)، وفي [ط]: (خرج تندح)، وفي [ع]: (حر بندح)، وسقط من: [هـ]، والخريندة: صاحب الحمار الذي يكاريه، وانظر: رحلة ابن بطوطة من ٢٤٦، والأنساب ٢/ ٣٤٧.","vol":"20","page":31},{"text":"٣٨١٨٣ - حدثنا يحيى بن آدم قال: حدثنا قطبة بن عبد العزيز عن الأعمش عن مجاهد قال: ما من يوم يمضي من الدنيا إلا قال: الحمد للَّه الذي أخرجني من الدنيا فلا أعود إليها أبدا.","vol":"20","page":32},{"text":"٣٨١٨٤ - حدثنا وكيع عن سفيان عن منصور عن مجاهد: ﴿نَأْتِي الْأَرْضَ نَنْقُصُهَا مِنْ أَطْرَافِهَا﴾ [الرعد: ٤١]، قال: الموت.","vol":"20","page":32},{"text":"٣٨١٨٥ - حدثنا أبو أسامة قال: حدثنا الأعمش عن مجاهد قال: كان بالمدينة أهل بيت (ذوو) (^١) حاجة، عندهم رأس شاة، فأصابوا شيئًا فقالوا: لو بعثنا بهذا الرأس إلى من هو أحوج إليه منا، قال: فبعثوا به فلم يزل يدور بالمدينة، حتى رجع إلى أصحابه الذين خرج من عندهم.\n_________\n(^١) في [أ، هـ]: (ذو).","vol":"20","page":32},{"text":"٣٨١٨٦ - حدثنا ابن علية عن ليث عن مجاهد قال: ذهب العلماء (فما) (^١) بقي إلا المتعلمون، ما المجتهد فيكم (اليوم) (^٢) إلا كاللاعب فيمن كان قبلكم.\n_________\n(^١) في [ع]: (فلم).\n(^٢) في [أ، ب]: (لليوم).","vol":"20","page":32},{"text":"٣٨١٨٧ - حدثنا عبد اللَّه بن نمير قال: حدثنا مالك بن مِغْوَل عن طلحة عن مجاهد قال: إذا التقى الرجلُ كل الرجلَ فضحك في وجهه، (تحاتت) (^١) عنهما الذنوب كما (ينثر) (^٢) الريح الورق اليابس من الشجر، قال: فقال رجل: (^٣) إن هذا من العمل يسير، قال: فقال: ما سمعت قوله تعالى: ﴿لَوْ أَنْفَقْتَ مَا فِي الْأَرْضِ جَمِيعًا مَا أَلَّفْتَ بَيْنَ قُلُوبِهِمْ﴾ [التوبة: ٦٣].\n_________\n(^١) في [ب]: (تحافت).\n(^٢) في [أ، ب]: (تنثر)، وفي [ع]: (ينتر).\n(^٣) في [هـ]: زيادة (ويحك) من الحلية ٣/ ٢٩٧.","vol":"20","page":32},{"text":"٣٨١٨٨ - حدثنا عبد اللَّه بن إدريس عن ليث عن مجاهد [قال: أعجب أهل الكوفة إليّ أربعة: طلحة وزبيد ومحمد بن عبد الرحمن ويحيى بن عباد.","vol":"20","page":33},{"text":"٣٨١٨٩ - حدثنا ابن إدريس عن ليث عن مجاهد] (^١) قال: إن المسلم لو لم (يُصبِ) (^٢) من أخيه إلا أن حياءه منه يمنعه من المعاصي.\n_________\n(^١) سقط ما بين المعكوفين في: [ب].\n(^٢) في [س]: (يصيب).","vol":"20","page":33},{"text":"٣٨١٩٠ - حدثنا (حسين) (^١) بن علي عن ليث عن مجاهد قال: إنما الفقيه من يخاف اللَّه.\n_________\n(^١) في [ع]: (حسن).","vol":"20","page":33},{"text":"٣٨١٩١ - حدثنا عفان قال: حدثنا (^١) عبد الواحد عن الأعمش عن مجاهد في قوله (تعالى) (^٢): ﴿تُوبُوا إِلَى اللَّهِ تَوْبَةً نَصُوحًا﴾ [التحريم: ٨]، قال: هو أن يتوب ثم لا يعود.\n_________\n(^١) في [ع]: زيادة (مجاهد).\n(^٢) سقط من: [جـ، ع].","vol":"20","page":33},{"text":"٣٨١٩٢ - [حدثنا معتمر بن سليمان عن ليث عن مجاهد (في) (^١) قوله (تعالى) (^٢): ﴿وَلَهُ أَسْلَمَ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا﴾ [آل عمران: ٣]، قال: الطائع المؤمن] (^٣).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) سقط من: [جـ، ع].\n(^٣) سقط الخبر من: [جـ].","vol":"20","page":33},{"text":"٣٨١٩٣ - حدثنا معتمر بن سليمان عن (ليث) (^١) عن مجاهد: ﴿كَانُوا قَلِيلًا مِنَ اللَّيْلِ مَا يَهْجَعُونَ﴾ [الذاريات: ١٧]، قال: كانوا لا ينامون كل الليل.\n_________\n(^١) في [ب]: (معتمر)، وتقدم الخبر في ٢/ ٢٣٨ برقم [٦٤٥٥].","vol":"20","page":33},{"text":"٣٨١٩٤ - حدثنا فضيل بن عياض عن منصور عن مجاهد: ﴿حُورٌ مَقْصُورَاتٌ فِي الْخِيَامِ﴾ [الرحمن: ٧٢]، قال: مقصورات قلوبهم وأبصارهن وأنفسهن على أزواجهن، في خيام اللؤلؤ (لايردن) (^١) (غيرهم) (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (لا يريدون).\n(^٢) في [ب، ط]: (غيره).","vol":"20","page":34},{"text":"٣٨١٩٥ - حدثنا فضيل بن عياض عن أصحابه عن مجاهد: ﴿وَحُورٌ عِينٌ﴾ [الواقعة: ٢٢]، قال: يحار فيهن (البصر) (^١).\n_________\n(^١) في [س]: (العصر).","vol":"20","page":34},{"text":"٣٨١٩٦ - حدثنا جرير عن ليث عن مجاهد: ﴿وَاسْأَلُوا اللَّهَ مِنْ فَضْلِهِ﴾ [النساء: ٣٢]، قال: ليس (بعرض) (^١) الدنيا.\n_________\n(^١) في [أ، ب، س، ع]: (يعرض).","vol":"20","page":34},{"text":"٣٨١٩٧ - [حدثنا أبو (الأحوص) (^١) عن منصور عن مجاهد: ﴿وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا﴾ [المزمل: ٨]، قال: أخلص له إخلاصا] (^٢).\n_________\n(^١) في [ع]: (الأحواص).\n(^٢) سقط الخبر في: [جـ].","vol":"20","page":34},{"text":"٣٨١٩٨ - [حدثنا أبو (الأحوص) (^١) عن منصور عن مجاهد قال: ما من (ميت) (^٢) إلا تبكي عليه الأرض أربعين صباحا] (^٣).\n_________\n(^١) في [ع]: (الأحواص).\n(^٢) في [هـ]: (مؤمن)، وهو كذلك في تفسير ابن جرير ٢٥/ ١٢٥، والحلية ٨/ ٩٦، والدينوري في المجالسة ١/ ٢١٣، وذكره البيهقي في شعب الإيمان (٣٢٩٠) عن مجاهد عن ابن عباس بلفظ: (ميت).\n(^٣) سقط الخبر في: [أ، ب، ع].","vol":"20","page":34},{"text":"٣٨١٩٩ - حدثنا أبو (الأحوص) (^١) عن منصور عن مجاهد: ﴿وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ﴾ [الرحمن: ٤٦]، قال: هو الرجل يذكر اللَّه عند المعاصي فيحتجز عنها.\n_________\n(^١) في [أ، جـ، ع]: (الأخوص).","vol":"20","page":35},{"text":"٣٨٢٠٠ - حدثنا أبو (الأحوص) (^١) عن منصور عن مجاهد في قوله: ﴿وَيُطَافُ عَلَيْهِمْ بِآنِيَةٍ مِنْ فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا (١٥) قَوَارِيرَ مِنْ فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا﴾ [الإنسان: ١٥ - ١٦]، قال: (الآنية) (^٢) الأقداح، والأكواب: (الكوكبات) (^٣) (وتقديرا: إنها) (^٤) ليست بالملأى التي تفيض، ولا ناقصة القدر.\n_________\n(^١) في [أ، جـ، ع]: (الأخوص).\n(^٢) في [س]: (الآية).\n(^٣) قال في تاج العروس ١/ ١٥٨: (الكوكب من الحديد: بريقه وتوقده)، وانظر: لسان العرب ١/ ٧٢١، والمعجم الوسيط ٢/ ٧٩٣، وفي [أ، ب، ع، س]: (الملوكات).\n(^٤) في [ب، جـ]: (وتقديراتها).","vol":"20","page":35},{"text":"<span data-type='title' id=toc-5394>[٧٤] كلام عكرمة</span>","vol":"20","page":35},{"text":"٣٨٢٠١ - حدثنا معتمر بن سليمان عن الحكم بن أبان عن عكرمة في قوله (تعالى) (^١): ﴿(لِلَّذِينَ) (^٢) (يَعْمَلُونَ) (^٣) السُّوءَ بِجَهَالَةٍ﴾ [النساء: ١٧]، قال: الدنيا كلها قريب، كلها جهالة.\n_________\n(^١) سقط من: [جـ، ع].\n(^٢) في [أ، ب، جـ، س]: (الذين).\n(^٣) في [أ، ب، جـ، س، ع]: (عملوا).","vol":"20","page":35},{"text":"٣٨٢٠٢ - حدثنا معتمر بن سليمان عن أبيه عن رجل عن عكرمة: ﴿سِيمَاهُمْ فِي وُجُوهِهِمْ﴾ [الفتح: ٢٩] قال: (السهر) (^١).\n_________\n(^١) في [أ، ب]: (الشهرة).","vol":"20","page":36},{"text":"٣٨٢٠٣ - حدثنا حكام الرازي عن أبي (سنان) (^١) عن ثابت عن عكرمة: ﴿وَاذْكُرْ رَبَّكَ إِذَا نَسِيتَ﴾ [الكهف: ٢٤]، قال: إذا (عصيت) (^٢) وقال بعضهم: إذا (غضبت) (^٣).\n_________\n(^١) في [ع]: (سيان).\n(^٢) في [ع]: (غضبت).\n(^٣) في [ع]: (عصن).","vol":"20","page":36},{"text":"٣٨٢٠٤ - حدثنا يونس بن محمد قال: حدثنا حماد بن زيد عن أيوب عن عكرمة: ﴿وَبَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ﴾ [الأحزاب: ٨]، قال: إن القلوب لو تحركت أو زالت خرجت نفسه، ولكن إنما هو الفزع.","vol":"20","page":36},{"text":"٣٨٢٠٥ - حدثنا يحيى بن أبي بكير قال: أخبرنا شعبة عن سماك عن عكرمة: ﴿كَمَا يَئِسَ الْكُفَّارُ مِنْ أَصْحَابِ الْقُبُورِ﴾ [الممتحنة: ١٣]، قال: الكفار إذا دخلوا القبور (فعاينوا) (^١) ما أعد اللَّه لهم من الخزي يئسوا من رحمة اللَّه.\n_________\n(^١) في [جـ]: (عاينوا).","vol":"20","page":36},{"text":"٣٨٢٠٦ - حدثنا أبو معاوية عن أبي (عمرو) (^١) (بياع) (^٢) (الملاء) (^٣) عن عكرمة: ﴿إِنَّ لَدَيْنَا أَنْكَالًا﴾ [المزمل: ١٣]، قال: قيودا.\n_________\n(^١) في [جـ، س، ع]: (عمر)، وانظر: تهذيب الكمال ٢٥/ ٨٦.\n(^٢) في [أ، ب، س، ع]: (تباع).\n(^٣) في [أ، هـ]: (الملائي).","vol":"20","page":36},{"text":"٣٨٢٠٧ - حدثنا يعلى بن عبيد قال: دخلنا على محمد بن سوقة فقال: أحدثكم بحديث لعله ينفعكم فإنه قد نفعني، قال: قال (لنا) (^١) عطاء بن أبي رباح: يا ابن أخي، إن من (^٢) قبلكم كان يكره فضول الكلام، ما عدا كتاب اللَّه تعالى: أن تقرأه، أو أمرا بمعروف أو نهيا عن منكر، وأن تنطق بحاجتك في معيشتك التي لا بد لك منها، أتنكرون أن ﴿عَلَيْكُمْ (لَحَافِظِينَ) (^٣) (١٠) كِرَامًا كَاتِبِينَ﴾ [الانفطار: ١٠]، وأن ﴿عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ (١٧) مَا (يَلْفِظُ) (^٤) مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ﴾ [ق: ١٧ - ١٨]، أما يستحي أحدكم لو نشر صحيفته التي (أملى) (^٥) صدر نهاره، وأكثر ما فيها ليس من أمر دينه ولا دنياه.\n_________\n(^١) في [أ، ب]: (لي).\n(^٢) في [هـ]: زيادة (كان).\n(^٣) في [أ، ب، جـ، ط، هـ]: (حافظين).\n(^٤) في [ب، ط، هـ]: (ينطق).\n(^٥) في [أ، ب]: (ملا).","vol":"20","page":37},{"text":"٣٨٢٠٨ - حدثنا معتمر بن سليمان عن عمران عن (الرديني عن) (^١) يحيى بن يعمر قال: ما (هاجت) (^٢) الريح إلا (بعذاب ورحمة) (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: بياض، وانظر: الأحاديث المختارة (٢١٥)، ومسند أبي يعلى (٢٤٤)، والبزار (١٧٢)، والتاريخ الكبير ٣/ ٣٣٠، واللباب ٢/ ٢٢، والثقات ٦/ ٣٠٩، والأنساب للسمعاني ٣/ ٥٥.\n(^٢) في [أ، ب]: (ماهت).\n(^٣) في [أ، ب]: (برحمة وعذاب).","vol":"20","page":37},{"text":"٣٨٢٠٩ - حدثنا معتمر بن سليمان عن شبيب عن مقاتل بن حيان: ﴿اتَّخَذَ عِنْدَ الرَّحْمَنِ عَهْدًا﴾ [مريم: ٧٨]، قال: العهد الصلاة.","vol":"20","page":37},{"text":"٣٨٢١٠ - حدثنا محمد بن بشر قال: حدثنا مسعر عن أبي عون قال: كان أهل الخير إذا التقوا يوصي بعضهم بعضا بثلاث، وإذا غابوا كتب بعضهم إلى بعض بثلاث: من عمل (لآخرته) (^١) كفاه اللَّه دنياه، ومن أصلح ما بينه وبين اللَّه كفاه اللَّه الناس، ومن أصلح سريرته أصلح اللَّه علانيته.\n_________\n(^١) في [س]: (الأخرة).","vol":"20","page":38},{"text":"٣٨٢١١ - حدثنا سعيد بن شرحبيل عن (خلاد) (^١) بن سليمان الحضرمي قال: سمعت خالد بن أبي عمران يقول: كان عبد اللَّه بن الزبير لا يفطر من الشهر إلا ثلاثة أيام، قال خالد: مكث أربعين سنة لم ينزع ثوبه عن ظهره (^٢).\n_________\n(^١) في [جـ]: (خالد).\n(^٢) حسن؛ سعيد بن شرحيل صدوق، وأخرجه ابن معين كما في رواية الدروي ٣/ ٥٠، وابن عساكر ٢٨/ ١٧٧.","vol":"20","page":38},{"text":"٣٨٢١٢ - حدثنا يزيد بن هارون قال: أخبرنا ابن عون وهشام جميعا عن محمد ابن سيرين قال: كنا عند أبي عبيدة بن (حذيفة) (^١) في قبة له، فأتاه رجل فجلس معه على فراشه، فسارّه بشيء لم أفهمه، فقال له أبو عبيدة: [فإني أسألك أن تضع إصبعك في هذه النار، وكانونٌ بين أيديهم فيه نار، فقال الرجل: سبحان اللَّه! فقال (له) (^٢) أبو عبيدة: تبخل] (^٣) عليّ بأصبع من أصابعك في نار الدنيا، وتسألني أن أجعل جسدي كله في نار جهنم، قال: (فظننا) (^٤) أنه دعاه إلى القضاء.\n_________\n(^١) في [أ]: (حنيفة).\n(^٢) سقط من: [ع].\n(^٣) سقط ما بين المعكوفين في: [جـ].\n(^٤) في [س]: (فظتنا)، وفي [ط]: (فظننت).","vol":"20","page":38},{"text":"٣٨٢١٣ - حدثنا عفان قال: حدثنا حماد بن زيد عن يحيى بن سعيد عن القاسم (أن) (^١) عبيد اللَّه بن عدي بن الخيار قال: اللهم سلمنا (وسلم) (^٢) المؤمنين (منا) (^٣).\n_________\n(^١) في [ع]: (بن)، والقاسم لم تثبت له رواية عن عبيد اللَّه بن عدي.\n(^٢) سقط من: [ب].\n(^٣) سقط من: [ب].","vol":"20","page":39},{"text":"٣٨٢١٤ - حدثنا ابن مهدي عن سفيان عن أبي سنان قال: سمعت عبد اللَّه بن الحارث (^١) يقول: الزبانية رؤوسهم في السماء وأرجلهم في الأرض.\n_________\n(^١) هو الزبيدي النجراني تابعي.","vol":"20","page":39},{"text":"٣٨٢١٥ - حدثنا يحيى بن سعيد عن هشام عن عكرمة عن ابن عباس: ﴿مَا يَلْفِظُ مِنْ قَوْلٍ (^١)﴾ [ق: ١٨]، قال: (^٢) يكتب من قوله الخير والشر (^٣).\n_________\n(^١) في [س]: زيادة ﴿إِلَّا لَدَيْهِ﴾.\n(^٢) في [أ، ب]: زيادة (ما).\n(^٣) صحيح.","vol":"20","page":39},{"text":"٣٨٢١٦ - [حدثنا يحيى بن سعيد عن عمران عن عكرمة قال: يكتب ما عليه وماله] (^١).\n_________\n(^١) سقط الخبر في: [أ، ب].","vol":"20","page":39},{"text":"٣٨٢١٧ - حدثنا يحيى بن سعيد عن عوف عن سعيد بن أبي الحسن: ﴿كَانُوا قَلِيلًا مِنَ اللَّيْلِ مَا يَهْجَعُونَ﴾ [الذاريات: ١٧]، قال: قل ليلة أتت عليهم (هجعوها) (^١).\n_________\n(^١) في [أ، ب]: (هجوعها).","vol":"20","page":39},{"text":"٣٨٢١٨ - حدثنا عيسى بن يونس عن الأوزاعي عن حسان بن عطية قال: بينما رجل راكبا على حمار إذ (عثر به) (^١) فقال: تعست، فقال صاحب اليمين: ما هي بحسنة فأكتبها، وقال صاحب الشمال: ما هي بسيئة فأكتبها، فنودي صاحب الشمال: أن ما ترك صاحب اليمين فأكتبه.\n_________\n(^١) في [أ، ب]: (عير به)، وفي [جـ]: (عثرت به).","vol":"20","page":40},{"text":"٣٨٢١٩ - حدثنا عيسى بن يونس عن الأوزاعي عن حسان بن عطية قال: من عادى أولياء اللَّه فقد آذن اللَّه بالمحاربة، ومن (حالت) (^١) شفاعته (دون) (^٢) حد من حدود اللَّه فقد ضاد اللَّه في أمره، ومن أعان على خصومة لا علم له بها كان في سخط اللَّه حتى ينزع، ومن (قفا) (^٣) مؤمنا بما لا علم له به (وقفه) (^٤) اللَّه في ردغة الخبال حتى يجيء منها بالمخرج، ومن خاصم لضعيف حتى يثبت له حقه ثبت اللَّه قدميه يوم (تزل) (^٥) الأقدام، وقال: اللَّه ما ترددت في شيء أريده تردادي في قبض نفس عبدي المؤمن: يكره الموت وأكره مساءته ولا بد له منه.\n_________\n(^١) في [أ، ب]: (مالت).\n(^٢) في [جـ]: (في).\n(^٣) أي: قذفه بما لا يعلم، وفي [أ، ط، هـ]: (فقأ).\n(^٤) في [أ، ب، س]: (وفقه).\n(^٥) في [جـ]: (تزول).","vol":"20","page":40},{"text":"٣٨٢٢٠ - حدثنا عيسى بن يونس عن الأوزاعي (بن) (^١) عبد ربه من (زيتون) (^٢) عن ابن محيريز أنه قال: الكلام في المسجد لغو إلا\n⦗٤١⦘\n(لمصل) (^٣) (أو) (^٤) ذاكر ربه، أو سائل خير، أو معطيه.\n_________\n(^١) في [ط، هـ]: (عن).\n(^٢) في [أ، ب]: (بن رسول)، وفي [جـ، ع]: (بن زينون)، وفي [س]: (بندرسون)، وفي [هـ]: (رسور)، وهو عبد ربه بن سليمان بن زيتون، انظر: الحلية ٥/ ١٤٣، والزهد لابن المبارك (٤١٥).\n(^٣) في [س]: (تحصل).\n(^٤) في [أ، ب]: (و).","vol":"20","page":40},{"text":"٣٨٢٢١ - حدثنا ابن علية عن رجاء بن أبي سلمة قال: بلغني أن ابن محيريز دخل على رجل من البزازين فاشترى منه شيئًا فقال رجل للبزاز: أتدري من هذا؟ هذا ابن محيريز، فقام فقال: إنما جئنا نشتري بدراهمنا، ليس بديننا.","vol":"20","page":41},{"text":"٣٨٢٢٢ - حدثنا أبو أسامة عن (وهيب) (^١) عن موسى بن عقبة قال: (سمعت) (^٢) ابن محيريز ونحن معه بالرملة وهو يقول: أدركت الناس (وإذا) (^٣) مات منهم الميت من المسلمين قالوا: الحمد للَّه (الذي) (^٤) (توفى) (^٥) فلانا على الإسلام، ثم انقطع ذلك فليس أحد اليوم يقول ذلك.\n_________\n(^١) في [جـ]: (وهب).\n(^٢) سقط من: [أ، ب، س، ع].\n(^٣) في [ع]): (فإذا)، وفي [س]: (إذا).\n(^٤) سقط من: [أ، ب، س].\n(^٥) في [جـ]: (توفانا).","vol":"20","page":41},{"text":"٣٨٢٢٣ - حدثنا حسين بن علي عن مجمع بن يحيى قال: كان مجمع بن (جارية) (^١) يقول: اللهم إني أسألك موتا سجيحا (^٢).\n_________\n(^١) في [ط]: (حارثة).\n(^٢) أي: سهلًا.","vol":"20","page":41},{"text":"٣٨٢٢٤ - حدثنا يحيى بن يمان عن أسامة بن زيد عن أبيه في قوله: ﴿خَافِضَةٌ﴾ [الواقعة: ٣]، من انخفض يومئذ لم يرتفع أبدا ومن ارتفع يومئذ لم ينخفض أبدا.","vol":"20","page":41},{"text":"٣٨٢٢٥ - حدثنا يزيد بن هارون عن محمد بن مسلم عن عثمان بن عبد اللَّه بن\n⦗٤٢⦘\nأوس عن (عمرو) (^١) بن أوس قال: (المخبتون) (^٢) الذين لا يظلمون وإن ظلموا لم ينتصروا.\n_________\n(^١) في [س]: (عمر).\n(^٢) في [هـ]: (المخبتون) أخذًا من الدر المنثور ٦/ ٤٨، وهي كذلك في تفسير ابن جرير ١٧/ ١٦١، والزهد لأحمد (من ٣٨١)، وتاريخ بغداد ١٤/ ٢٢٦، وشعب الإيمان للبيهقي (٨٠٨٨)، وفي بقية النسخ: (المحسنون).","vol":"20","page":41},{"text":"٣٨٢٢٦ - حدثنا أبو خالد الأحمر عن عمران عن أبي العلاء بن الشخير قال: قال (فلان) (^١): تمشون على قبوركم؟ قلت: نعم، قال: (فكيف) (^٢) تمطرون؟\n_________\n(^١) سقط من: [س].\n(^٢) في [جـ]: (وكيف).","vol":"20","page":42},{"text":"٣٨٢٢٧ - حدثنا أبو خالد الأحمر عن عبد اللَّه بن مسلم عن سعيد بن جبير عن ابن عباس في قوله (تعالى) (^١): ﴿فَالْتَقَمَهُ الْحُوتُ﴾ [الصافات: ١٤٢]، قال: لما التقمه ذهب به حتى وضعه في الأرض السابعة، فسمع الأرض تسبح، قال: فهيجته على التسبيح فقال: ﴿لَا إِلَهَ إِلَّا أنت سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ﴾ [الأنبياء: ٨٧]، قال: فأخرجه حتى (ألقاه) (^٢) على الأرض بلا شعر ولا ظفر مثل الصبي المنفوس، فأنبت اللَّه عليه شجرة تظله، ويأكل من تحتها من حشرات الأرض، فبينما هو نائم تحتها (فتساقط) (^٣) عليه ورقها قد يبست، فشكى ذلك إلى ربه، فقيل له: أتحزن على شجرة، ولا تحزن على مائة ألف أو يريدون (قد) (^٤) يعذبون (^٥).\n_________\n(^١) سقط من: [جـ، ع].\n(^٢) في [جـ]: (ألقته).\n(^٣) في [س]: (فتساطت)، وفي [أ، ب، هـ]: (فتساقطت).\n(^٤) سقط من: [جـ].\n(^٥) ضعيف؛ لضعف عبد اللَّه بن مسلم بن هرمز، وأخرجه ابن جرير ٢٣/ ١٠٢.","vol":"20","page":42},{"text":"٣٨٢٢٨ - حدثنا يزيد بن هارون قال: أخبرنا أبو هلال محمد بن سليم (الراسبي) (^١) عن (الحسن) (^٢) (^٣) قال: قال أبو الصهباء: طلبت المال من حله فأعياني إلا رزق يوم بيوم، فعلمت أنه قد خير لي، وأيم اللَّه ما من عبد أوتي رزق يوم بيوم فلم يظن أنه (قد) (^٤) خير له إلا كان عاجزا أو غبي الرأي (^٥).\n_________\n(^١) في [ب]: (الرازي).\n(^٢) في [ع]: (الحسين).\n(^٣) في [أ، ب، جـ، س، ط، هـ]: زيادة (في قوله).\n(^٤) سقط من: [هـ].\n(^٥) تقدم أثر الحسن ١٣/ ٥٠٠ برقم [٣٩٧٣١]، وانظر: حلية الأولياء ٢/ ٢٤١، وشعب الإيمان (١٢٨٧)، والزهد لابن المبارك (٥٦٥).","vol":"20","page":43},{"text":"٣٨٢٢٩ - حدثنا عفان قال: حدثنا بكير بن أبي (السميط) (^١) قال: حدثنا قتادة عن عبد اللَّه بن مطرف أنه كان يقول: إنك (لتلقى) (^٢) الرجلين: أحدهما أكثر صوما وصلاة، والآخر أكرمهما على اللَّه بونا بعيدا، قالوا: وكيف يكون ذلك يا أبا جزء؟ قال: يكون أورعهما في محارمه.\n_________\n(^١) في [هـ]: (الشميط).\n(^٢) في [ب]: (تقي)، وبعدها في [أ، ب، س، ط، هـ]: (بين).","vol":"20","page":43},{"text":"٣٨٢٣٠ - [حدثنا أبو أسامة عن جويبر عن الضحاك في قوله: ﴿وَبَشِّرِ (الْمُخْبِتِينَ) (^١)﴾ [الحج: ٣٤]، قال: (المتواضعين) (^٢) (^٣)] (^٤).\n_________\n(^١) في [ع]: (المخبثين).\n(^٢) في [ب]: (المواضعين).\n(^٣) في [ط]: زيادة (للَّه).\n(^٤) في [ط]: تأخر هذا الخبر عن الذي يليه.","vol":"20","page":43},{"text":"٣٨٢٣١ - [حدثنا أبو أسامة عن جويبر عن الضحاك: ﴿وَكَانُوا لَنَا خَاشِعِينَ﴾ [الأنبياء: ٩٠]، قال: الذلة (للَّه) (^١)] (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) في [ع]: تأخر هذا الخبر.","vol":"20","page":44},{"text":"٣٨٢٣٢ - حدثنا أبو خالد الأحمر عن جويبر عن الضحاك: ﴿يُصْهَرُ بِهِ مَا فِي بُطُونِهِمْ وَالْجُلُودُ﴾ [الحج: ٢٠]، قال: يذاب به.","vol":"20","page":44},{"text":"٣٨٢٣٣ - حدثنا يحيى بن يمان عن أبي سنان عن ثابت عن الضحاك: ﴿(^١) وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا﴾ [الفرقان: ٧٢]، قال: لم يكن اللغو من حالهم ولا (^٢) بالهم.\n_________\n(^١) في [ع]: زيادة (قال).\n(^٢) في [س]: زيادة (و).","vol":"20","page":44},{"text":"٣٨٢٣٤ - حدثنا عبد اللَّه بن الزبير عن سفيان عن رجل عن الضحاك قال: لولا تلاوة القرآن لسرني أن أكون مريضا.","vol":"20","page":44},{"text":"٣٨٢٣٥ - حدثنا أبو خالد الأحمر عن جويبر عن الضحاك: ﴿فِي مَقَامٍ أَمِينٍ﴾ [الدخان: ٥١]، قال: أمنوا الموت أن يموتوا، وأمنوا الهرم أن يهرموا، ولا يجوعوا ولا يعروا.","vol":"20","page":44},{"text":"٣٨٢٣٦ - حدثنا أبو أسامة عن جويبر عن الضحاك: ﴿يَاأَيُّهَا الْإِنْسَانُ إِنَّكَ كَادِحٌ إِلَى رَبِّكَ كَدْحًا﴾ [الانشقاق: ٦]، قال: عامل إلى ربك عملا.","vol":"20","page":44},{"text":"٣٨٢٣٧ - حدثنا يعلى بن عبيد عن أبي بسطام عن الضحاك: ﴿لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا﴾ [يونس: ٦٤]، قال: يعلم أين هو قبل الموت.","vol":"20","page":44},{"text":"٣٨٢٣٨ - حدثنا زيد بن (الحباب) (^١) قال: حدثنا أبو سنان قال: سمعت الضحاك بن مزاحم يقول في قوله: ﴿فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ (^٢)﴾ [المائدة: ٤٨] قال: أمة محمد (ﷺ) (^٣) البر والفاجر.\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) في [أ، ب]: زيادة ﴿جَمِيعًا﴾.\n(^٣) سقط من: [أ، ب، ط، هـ].","vol":"20","page":45},{"text":"٣٨٢٣٩ - حدثنا يونس بن محمد قال: حدثنا داود بن عبد الرحمن قال: سمعت أبا الفيض عن الضحاك قال: ﴿إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ﴾ [المائدة: ٢٧]، قال: الذين يتقون الشرك.","vol":"20","page":45},{"text":"٣٨٢٤٠ - حدثنا يونس بن محمد قال: حدثنا داود بن عبد الرحمن عن منصور (ابن صفية) (^١) قال: حدثني أشرس بن حسان الكوفي قال: سمعت وهب بن منبه قال: كان هارون هو الذي يُجمّر الكنائس.\n_________\n(^١) سقط من: [ع].","vol":"20","page":45},{"text":"٣٨٢٤١ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: حدثنا ثابت عن مسلم ابن يسار أنه قال: (ما) (^١) أدري ما (حسب) (^٢) إيمان عبد لا يدع شيئًا يكرهه اللَّه.\n_________\n(^١) في [أ، ب، ط، هـ]: (لا).\n(^٢) في [ب]: (أحسب)، وفي [أ]: (حسبت).","vol":"20","page":45},{"text":"٣٨٢٤٢ - حدثنا عفان قال: حدثنا حماد عن ثابت عن مسلم بن يسار قال: كان أحدهم إذا برأ قيل له: ليهنئك الطهر.","vol":"20","page":45},{"text":"٣٨٢٤٣ - حدثنا عفان قال: حدثنا حماد قال: أخبرنا ثابت أن أبا بكر كان يتمثل هذا البيت:\n⦗٤٦⦘\nلا (تزال) (^١) (تنعى) (^٢) (حبيبا) (^٣) حتى تكونه … وقد يرجو الفتى (رجا) (^٤) يموت دونه (^٥)\n_________\n(^١) في [أ، ب]: (تزل).\n(^٢) في [ع]: (تبغي).\n(^٣) في [س]: (حبيبها)، وفي الزهد لأحمد (ص ١١٣): (ميتًا).\n(^٤) في [هـ]: (الرجا).\n(^٥) منقطع؛ ثابت لم يدرك أبا بكر، وأخرجه أحمد في الزهد ص ١١٣، وابن سعد في الطبقات ٣/ ١٩٨، وأبو نعيم في جزء أشيب (٣٤)، والبيهقي في شعب الإيمان (١٠٥٩٩)، وابن عساكر ٣٠/ ٤٢٣.","vol":"20","page":45},{"text":"٣٨٢٤٤ - حدثنا عفان قال: حدثنا جعفر بن سليمان قال: حدثنا مالك بن دينار قال: سألت جابر بن زيد قلت قول اللَّه (تعالى) (^١): ﴿وَلَوْلَا أَنْ ثَبَّتْنَاكَ لَقَدْ كِدْتَ تَرْكَنُ إِلَيْهِمْ شَيْئًا قَلِيلًا (٧٤) إِذًا لَأَذَقْنَاكَ ضِعْفَ الْحَيَاةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًا﴾ [الإسراء: ٧٤ - ٧٥]، (ما ضعف الحياة وضعف الممات قال جابر: ضعف عذاب الدنيا وضعف عذاب الآخرة: ﴿ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًا﴾) (^٢).\n_________\n(^١) سقط من: [جـ، ع].\n(^٢) سقط من: [جـ].","vol":"20","page":46},{"text":"٣٨٢٤٥ - حدثنا عفان قال: حدثنا سليمان بن المغيرة قال: سمعت ثابتا قال: كنا عند جابر بن زيد فرأى جملا فقال: لو قلت لكم: أني (لا أعبد) (^١) هذا (^٢) الجمل ما أمنت أن أعبده.\n_________\n(^١) في [ط، هـ]: (لأعبد).\n(^٢) في [ب]: زيادة (هذا).","vol":"20","page":46},{"text":"٣٨٢٤٦ - حدثنا عفان قال: حدثنا حماد بن (زيد) (^١) عن أيوب عن (الحسن) (^٢) قال: ما أشبه القوم بعضهم ببعض، ما أشبه الليلة بالبارحة.\n_________\n(^١) في [هـ]: (سلمة).\n(^٢) في [ع]: (الحسين).","vol":"20","page":47},{"text":"٣٨٢٤٧ - حدثنا عفان قال: حدثنا جرير عن شعيب عن أبي العالية قال: أكثر رياحين الجنة: الحناء.","vol":"20","page":47},{"text":"٣٨٢٤٨ - حدثنا عفان قال: حدثنا عبد (الواحد) (^١) بن زياد قال: حدثنا عبد اللَّه ابن الربيع بن خثيم قال: حدثنا أبو عبيدة بن عبد اللَّه (قال: كان) (^٢) الربيع بن (خثيم) (^٣) إذا دخل على عبد اللَّه لم يكن عليه يومئذ إذن حتى يفرغ كل واحد منهما من صاحبه، قال: وقال له عبد اللَّه: يا أبا يزيد إن رسول اللَّه -ﷺ- لو رآك أحبك، وما (رأيتك) (^٤) إلا ذكرت المخبتين (^٥).\n_________\n(^١) في [أ، ب، جـ، ط، ع]: (الرحمن)، وفي [هـ]: (الرحمن عن عبد الواحد).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب]: (خيثم).\n(^٤) في [جـ]: (رأيت).\n(^٥) منقطع؛ أبو عبيدة لم يسمع من أبيه، وعبد اللَّه بن الربيع فيه جهالة، قال البخاري في التاريخ ٥/ ٩١: \"مرسل\"، والأثر أخرجه ابن سعد ٦/ ١٨٢، والدولابي ٣/ ١١٧٧، والطبراني (١٠٢٨٦)، وأبو نعيم في الحلية ٢/ ١٠٦، وابن أبي جرادة في بغية الطلب ٨/ ٣٥٦٩، وابن الجوزي في المنتظم ٦/ ٨.","vol":"20","page":47},{"text":"٣٨٢٤٩ - حدثنا عبد اللَّه بن نمير قال: حدثنا مالك بن مغول عن طلحة قال: قيل: من الذي يسمن في الخصب والجدب؟ ومن الذي يهزل في الخصب والجدب؟ ومن الذي هو أحلى من العسل ولا ينقطع؟ قال: أما الذي يسمن في الخصب\n⦗٤٨⦘\nوالجدب فالمؤمن الذي إن أعطي شكر، وإن ابتلي صبر، وأما الذي يهزل في الخصب والجدب فالكافر أو الفاجر إن أعطي لم يشكر، وإن ابتلي لم يصبر، وأما الذي هو أحلى من العسل ولا ينقطع (فهي) (^١) ألفة اللَّه التي ألف بين قلوب المؤمنين.\n_________\n(^١) في [ع]: (فهو).","vol":"20","page":47},{"text":"٣٨٢٥٠ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت عن أبي ثامر وكان رجلا عابدا ممن يغدو إلى المسجد فرأى في المنام كان الناس قد عرضوا على اللَّه، فجيء بامرأة عليها ثياب رقاق، فجاءت ريح فكشفت ثيابها، فأعرض اللَّه عنها وقال: اذهبوا بها إلى النار، فإنها كانت من المتبرجات حتى انتهى الأمر إلي فقال: دعوه، فإنه كان يؤدي حق الجمعة.","vol":"20","page":48},{"text":"٣٨٢٥١ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت عن أبي ثامر زعم أن امرأة قالت: واللَّه لا يعذبني اللَّه أبدا، ما سرقت، ولا زنيت، ولا قتلت ولدي، ولا أتيت ببهتان يفترينه بين أيديهن وأرجلهن، فرأت في المنام أنه قيل لها: (قومي) (^١) إلى مقعدك من النار يا مقللة الكثير (و) (^٢) مكثرة القليل، وآكلة لحم الجار (الغريب) (^٣) بالغيب، قالت: يا رب بل أتوب، بل أتوب.\n_________\n(^١) في [س]: (قولي).\n(^٢) سقط من: [هـ].\n(^٣) في [ب]: (بالغريب)، وفي [ع]: (القريب).","vol":"20","page":48},{"text":"٣٨٢٥٢ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت أن أبا ثامر [(رأى) (^١) فيما يرى النائم: ويل (للمتسمنات) (^٢) من فترة في العظام يوم القيامة.\n_________\n(^١) في [ع]): (يرى).\n(^٢) في [س]: (للمستمنات).","vol":"20","page":48},{"text":"٣٨٢٥٣ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت (أن) (^١) أبا ثامر] (^٢) كان رجلا عابدا، فنام ذات ليلة قبل أن يصلي العشاء، فأتاه ملكان أو رجلان في منامه، فقعد أحدهما عند رأسه، والآخر (عند) (^٣) رجليه، فقال الذي عند رأسه للذي عند رجليه: الصلاة قبل النوم [ترضي الرحمن وتسخط الشيطان، وقال الذي عند رجليه للذي عند رأسه: (إن) (^٤) النوم قبل الصلاة] (^٥) يرضي الشيطان ويسخط الرحمن.\n_________\n(^١) في [س]: (بن).\n(^٢) سقط ما بين المعكوفين في: [ب].\n(^٣) سقط من: [س].\n(^٤) سقط من: [أ].\n(^٥) سقط ما بين المعكوفين في: [ب].","vol":"20","page":49},{"text":"٣٨٢٥٤ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: حدثنا ثابت البناني عن صلة بن أشيم أنه قال: واللَّه ما أدري (بأي) (^١) يوميّ أنا أشد فرحا: يوم أبا كر فيه إلى ذكر اللَّه (أو يوم) (^٢) خرجت فيه لبعض حاجتي فعرض لي ذكر اللَّه.\n_________\n(^١) في [س]: (بالي).\n(^٢) في [س]: (أيوم).","vol":"20","page":49},{"text":"٣٨٢٥٥ - حدثنا عفان قال: حدثنا سليمان بن المغيرة عن حميد بن هلال قال: كان أبو رفاعة العدوي يقول: (ما عزبت) (^١) (عني) (^٢) سورة البقرة منذ علمنيها (رسول) (^٣) اللَّه أخذت معها ما أخذت من القرآن، وما أن وجعت ظهري من قيام ليل قط (^٤).\n_________\n(^١) في [أ، ب، س، ع]: (ما عربت).\n(^٢) سقط من: [أ، ب، جـ، ع].\n(^٣) سقط من: [أ، ب، جـ، ع].\n(^٤) صحيح؛ أخرجه ابن المبارك في الجهاد (١٥٩)، وابن سعد ٧/ ٦٩، والمروزي في التهجد (٤٥٤).","vol":"20","page":49},{"text":"٣٨٢٥٦ - حدثنا عفان قال: حدثنا (سليمان عن) (^١) حميد (بن هلال) (^٢) قال: قال صلة: رأيت أبا رفاعة بعد ما أصيب في النوم على ناقة سريعة، وأنا على جمل ثقال (قطوف) (^٣)، وأنا أجد على أثره، قال: فيعرجها عليّ (فأقول) (^٤) (الآن) (^٥) أسمعه الصوت (فيسرحها) (^٦)، وأنا (أتبع) (^٧) (أثره) (^٨)، (قال) (^٩): فأولت (رؤلاي) (^١٠) أن آخذ طريق أبي رفاعة، فأنا أكد (بعده العمل) (^١١) كدا (^١٢).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [أ، ب، س، ع]: (عن).\n(^٣) في [أ، ب]: (فطوف).\n(^٤) في [أ، ب]: (يقول).\n(^٥) سقط من: [أ، ب، هـ].\n(^٦) في [ط، هـ]: (فيسرجها).\n(^٧) في [أ، ب]: (أتتبع).\n(^٨) في [هـ]: (أثرها).\n(^٩) سقط من: [هـ].\n(^١٠) في [س]: (الرؤيا).\n(^١١) في [أ، ب]: (العمل بعده).\n(^١٢) انظر الخبر في: المعجم الكبير للطبراني (١٢٨٣)، والجهاد لابن المبارك (١٥٨)، والتاريخ الكبير ٢/ ١٥١، وطبقات ابن سعد ٧/ ٦٩، والمنامات لابن أبي الدنيا (٢٥٦).","vol":"20","page":50},{"text":"٣٨٢٥٧ - حدثنا عفان قال: حدثنا سليمان بن المغيرة قال: حدثنا حميد بن هلال قال: كان أبو رفاعة -أو رجل منهم- يسخن في السفر لأصحابه الماء ويعمد إلى البارد فيتوضأ به ثم يقول: (أحسوا) (^١) من هذا (فسأحس) (^٢) من هذا.\n_________\n(^١) في [جـ]: (فاحسنوا).\n(^٢) في [هـ]: (فسأحسن).","vol":"20","page":50},{"text":"٣٨٢٥٨ - حدثنا عفان قال: حدثنا سليمان قال: قال ثابت: قال مطرف: إن كان أحد من هذه الأمة ممتحن القلب (^١) لقد كان مذعورٌ لممتحنَ القلب.\n_________\n(^١) أي: صافي القلب.","vol":"20","page":51},{"text":"٣٨٢٥٩ - حدثنا عفان قال: حدثنا سليمان عن ثابت قال: قال مطرف: رآني أنا ومذعورا رجلٌ فقال: من سره أن ينظر إلى رجلين من أهل الجنة فلينظر إلى هذين، فسمعها مذعور فرأيت (الكراهية) (^١) في (وجهه) (^٢)، ثم قال: اللهم إنك تعلمنا ولا يعلمنا (^٣).\n_________\n(^١) في [أ، ب، ع]: (الكراهة).\n(^٢) في [س]: (وجههم).\n(^٣) ورد بعده في [هـ]: (تم بحمد اللَّه ﷾ الجزء الثالث عشر، ويليه إن شاء اللَّه الجزء الرابع عشر، وأوله باب: \"ما قالوا في البكاء من خشية اللَّه\" من كتاب الزهد).","vol":"20","page":51},{"text":"<span data-type='title' id=toc-5395>[٧٥] ما قالوا: في البكاء من خشية اللَّه</span>","vol":"20","page":51},{"text":"٣٨٢٦٠ - حدثنا معتمر بن سليمان عن (شعيب) (^١) (أبي زياد) (^٢) عن أبي رجاء قال: كان هذا المكان من ابن عباس مجرى الدموع، مثل الشراك البالي من الدموع (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (شعبة)، وزاد بعدها في [أ، جـ]: (بن)، وفي [هـ]: (عن).\n(^٢) سقط من: [س].\n(^٣) صحيح؛ شعيبب أبو زياد هو ابن درهم، قال ابن معين: \"ثقة\"، وقال أبو حاتم: \"لا بأس به\"، وأخرجه أحمد في الزهد ص ١٤٥، وفي فضائل الصحابة (١٨٤٣)، والدولابي ٢/ ٥٦٠، وأبو نعيم في الحلية ١/ ٣٢٩، وابن أبي عاصم في الآحاد (٣٨٩)، والفاكهي في أخبار مكة (١٥٨٤).","vol":"20","page":51},{"text":"٣٨٢٦١ - حدثنا (عبدة) (^١) بن سليمان عن الأعمش عن (شمر) (^٢) بن (عطية) (^٣) عن (المغيرة) (^٤) بن (سعد) (^٥) بن الأخرم قال: (ما) (^٦) (خرج) (^٧) عبد اللَّه إلى السوق فمر على الحدادين فرأى ما يخرجون من النار (إلا) (^٨) (جعلت) (^٩) عيناه تسيلان (^١٠).\n_________\n(^١) في [س]: (عبيدة).\n(^٢) في [أ، ب، جـ، س، ع]: (شهر).\n(^٣) في [جـ]: (حوشب).\n(^٤) في [ط، هـ]: (مغيرة).\n(^٥) في [جـ]: (سعيد).\n(^٦) سقط من: [جـ].\n(^٧) في [أ، ب]: (جزع).\n(^٨) سقط من: [جـ].\n(^٩) في [جـ]: (فجعلت).\n(^١٠) منقطع؛ المغيرة لم يدرك ابن مسعود.","vol":"20","page":52},{"text":"٣٨٢٦٢ - حدثنا أبو معاوية عن الأعمش عن أبي صالح قال: لما قدم أهل اليمن في زمان أبي بكر فسمعوا القرآن (فجعلوا) (^١) يبكون فقال أبو بكر: هكذا كنا، ثم قست القلوب (^٢).\n_________\n(^١) في [هـ]: (جعلوا).\n(^٢) منقطع؛ أبو صالح لم يدرك أبا بكر، أخرجه أبو نعيم في الحلية ١/ ٣٤.","vol":"20","page":52},{"text":"٣٨٢٦٣ - حدثنا أبو خالد الأحمر عن داود عن أبي نضرة عن أبي سعيد مولى أبي أسيد قال: كان عمر إذا صلى أخرج الناس من المسجد فأخذ إلينا، فلما رأى أصحابه ألقى الدرة وجلس فقال: ادعوا، فدعوا، قال: فجعل يدعو ويدعو حتى انتهت الدعوة إليَّ، فدعوت وأنا مملوك، فرأيته دعا وبكى بكاء (^١) لا تبكيه الثَّكْلى،\n⦗٥٣⦘\nفقلت في نفسي: هذا الذي (تقولون) (^٢) (لم هو) (^٣) غليظ؟ (^٤).\n_________\n(^١) في [ط، هـ]: زيادة (و).\n(^٢) في [ب، ع]: (يقولون).\n(^٣) في [ع]: (عمر هو)، وفي [هـ]: (إن)، وسقط من: [س].\n(^٤) حسن؛ أبو خالد صدوق، وأخرجه ابن سعد ٣/ ٢٩٤، وابن عساكر ٤٤/ ٣٠٨.","vol":"20","page":52},{"text":"٣٨٢٦٤ - حدثنا ابن مبارك عن الربيع بن أنس عن أبي داود عن أبي بن كعب قال: عليكم بالسبيل والسنة، فإنه ليس (من) (^١) عبد على سبيل وسنة: ذكر الرحمن ففاضت عيناه من خشية اللَّه (فمسته النار أبدا، وليس من عبد على سبيل وسنة: ذكر اللَّه فاقشعر جلده من خشية اللَّه) (^٢) إلابيان مثله كمثل شجرة يَبس ورقها فهي كذلك (إذ) (^٣) أصابتها ريح، فتحات ورقها عنها إلا تحاتت خطاياه (^٤) كما يتحات (عن) (^٥) هذه الشجرة ورقها، وإن اقتصادا في (سنة) (^٦) وسبيل خير من اجتهاد في (غير) (^٧) سنة و(^٨) سبيل، فانظروا أعمالكم، فإن كانت اقتصادا واجتهادا أن تكون على منهاج الأنبياء وسنتهم (^٩).\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب، جـ]: (إذا)، وسقط من: [س].\n(^٤) في [أ، ب]: زيادة (عنها).\n(^٥) في [ط، هـ]: (من).\n(^٦) في [س]: (سنته).\n(^٧) سقط من: [أ، ب].\n(^٨) في [أ، ب]: زيادة (غير).\n(^٩) مجهول؛ لجهالة أبي داود، وأخرجه هكذا ابن المبارك (٨٧)، ويعقوب في المعرفة ٣/ ٣٧٢، واللالكائي (١٠)، وأخرجه أحمد في الزهد ص ١٩٦ عن الربيع عن أبي قتادة عن أبي، وأخرجه أبو نعيم في الحلية ١/ ٢٥٢، وابن الجوزي في تلبيس إبليس من ١٦ عن الربيع عن أبي العالية عن أبي، كما ورد من حديث الربيع بن أنس عن أنس مرفوعًا، أخرجه الحاكم ٤/ ٢٨٩، والطبراني في الأوسط (١٦٤١).","vol":"20","page":53},{"text":"٣٨٢٦٥ - حدثنا ابن عيينة عن إسماعيل بن محمد بن سعد بن أبي وقاص عن عبد اللَّه بن شداد (أنه) (^١) قال: سمعت (نشيج) (^٢) عمر وأنا في آخر الصف وهو يقرأ سورة يوسف: ﴿قَالَ إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّهِ﴾ [يوسف: ٨٦] (^٣).\n_________\n(^١) سقط من: [ع].\n(^٢) في [ب]: (شيخ).\n(^٣) صحيح أخرجه عبد الرزاق (٢٧١٦)، وسعيد بن منصور ٢/ (١١٣٨)، وابن سعد ٦/ ١٢٦، وابن عساكر ٢٩/ ١٥٠، والبيهقي في الشعب (٢٠٥٧)، وابن حجر في التعليق ٢/ ٣٠٠.","vol":"20","page":54},{"text":"٣٨٢٦٦ - حدثنا يزيد بن هارون قال: أخبرنا سفيان بن حسين عن الزهري عن سالم بن عبد اللَّه أن ابن عمر قرأ: ﴿(وَ) (^١) إِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ﴾ [البقرة: ٢٨٤] الآية، فدمعت عيناه فبلغ صنيعهُ ابن عباس فقال: يرحم اللَّه أبا عبد الرحمن لقد صنع كما صنع أصحاب رسول اللَّه -ﷺ- حين أنزلت، فنسختها الآية (التي) (^٢) بعدها: ﴿لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ﴾ [البقرة: ٢٨٦] (^٣).\n_________\n(^١) سقط من: [جـ، ع].\n(^٢) سقط من: [أ، ب، جـ، س، ع].\n(^٣) ضعيف؛ لضعف سفيان بن حسين في الزهري، أخرجه النحاس في الناسخ من ٢٧٦، وقد روي من طرق أخرى، أخرجه الشافعي في السنن (٤٢٢)، وأحمد في المسند (٣٠٧١)، وابن جرير ٣/ ١٤٤، والطحاوي في شرح المشكل ٤/ ٣١١، والمحاسبي في فهم القرآن من ٤٣٦، والطبراني (١٠٧٧٠)، وابن عساكر ٤٩/ ٢١٥، والبيهقي شعب الإيمان (٣٢٩).","vol":"20","page":54},{"text":"٣٨٢٦٧ - حدثنا وكيع عن مسعر عن (ابن) (^١) عون عن عرفجة السلمي قال: قال أبو بكر: (ابكو) (^٢)، (وإن) (^٣) لم تبكوا فتباكوا (^٤).\n_________\n(^١) في [أ، ب، س، جـ، ع]: (أبي).\n(^٢) سقط من: [ط، هـ].\n(^٣) في [جـ، ع]: (فإن).\n(^٤) مجهول، لجهالة عرفجة، أخرجه أحمد في الزهد ص ١٠٨، وابن المبارك في الزهد (١٣١)، والبيهقي في شعب الإيمان (٨٠٦)، والخطيب ٥/ ٣٢٥.","vol":"20","page":54},{"text":"٣٨٢٦٨ - حدثنا أبو أسامة عن بن جريج قال: أخبرني ابن (أبي) (^١) مليكة قال: أخبرني علقمة بن (^٢) وقاص قال: كان عمر يقرأ في صلاة العشاء الآخرة بسورة يوسف وأنا في مؤخر الصفوف حتى إذا ذكر يوسف سمعت نشيجه (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [هـ]: زيادة (أبي).\n(^٣) صحيح؛ أخرجه عبد الرزاق (٢٧٠٣)، والبيهقي ٢/ ٢٥١.","vol":"20","page":55},{"text":"٣٨٢٦٩ - حدثنا (ابن) (^١) إدريس عن أبيه عن المنهال عن شقيق بن سلمة قال: دخلنا على خباب نعوده فقال: في هذا التابوت ثمانون ألفا ما شددتها بخيط ولا منعتها من سائل، فقالوا: علام تبكي؟ قال: مضى أصحابي ولم تنقصهم الدنيا شيئًا، وبقينا حتى ما نجد لها موضعا إلا التراب (^٢).\n_________\n(^١) في [ع]: (أبو).\n(^٢) صحيح؛ المنهال ثقة، أخرجه البخاري (٦٤٣١)، وأحمد (٢١٠٦٩)، وأبو نعيم في الحلية ١/ ١٤٥.","vol":"20","page":55},{"text":"٣٨٢٧٠ - حدثنا أبو أسامة عن موسى بن عبيدة عن أخيه عبد اللَّه بن عبيدة قال: (رأت) (^١) صفية زوج النبي -ﷺ- قوما قرأوا سجدة فسجدوا، فنادتهم: هذا السجود والدعاء فأين البكاء (^٢).\n_________\n(^١) في [أ، ب]: (رأيت).\n(^٢) ضعيف منقطع؛ عبد اللَّه لم يدرك صفية، وموسى ضعيف، أخرجه أبو نعيم في الحلية ٢/ ٥٥.","vol":"20","page":55},{"text":"٣٨٢٧١ - حدثنا أبو أسامة عن داود الليثي قال: حدثنا البختري بن زيد بن خارجة أن رجلا من العباد مر على كور حداد مكشوف، فقام ينظر إليه فمكث ما شاء اللَّه أن يمكث، ثم شهق شهقة فمات.","vol":"20","page":55},{"text":"٣٨٢٧٢ - حدثنا علي بن هاشم عن ابن أبي ليلى عن ابن أبي مليكة قال: رأيت عبد اللَّه بن عمرو وهو يبكي فنظرت إليه فقال: (أتعجب) (^١) (ابكوا) (^٢) من خشية اللَّه، فإن لم تبكوا (فتباكوا) (^٣) حتى يقول أحدكم: إيه إيه، إن هذا القمر ليبكي من خشية اللَّه (تعالى) (^٤) (^٥).\n_________\n(^١) في [أ، ب]: (أتعجبوا).\n(^٢) في [أ، ب]: (بكوا)، وفي [هـ]: (أبكي).\n(^٣) سقط من: [هـ].\n(^٤) سقط من: [جـ، س، ع].\n(^٥) ضعيف؛ لحال ابن أبي ليلى، وأخرجه الحاكم ٤/ ٦٢٢، وابن المبارك (١٠٠٧)، وقد ورد مرفوعًا، أخرجه هناد (٤٦٩).","vol":"20","page":56},{"text":"٣٨٢٧٣ - حدثنا محمد بن بشر (قال) (^١): حدثنا مسعر قال: (حدثني) (^٢) علقمة ابن مرثد عن ابن بريدة قال: لو عُدل بكاء أهل الأرض ببكاء داود ما عدله، ولو عُدل بكاء داود وبكاء أهل الأرض ببكاء آدم حين أهبط إلى الأرض ما عدله.\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب]: (حدثنا).","vol":"20","page":56},{"text":"٣٨٢٧٤ - حدثنا حفص بن غياث عن الأعمش قال: كان أبو صالح يؤمنا فكان لا يجيز (القراءة) (^١) من (الرقة) (^٢).\n_________\n(^١) في [ب، ع]: (القره).\n(^٢) في [أ، ب، جـ، ع]: (الشدقه)، وسقط من: [س]، وتقدم الخبر ١٣/ ٥٤٣ برقم [٣٨٠٩٩].","vol":"20","page":56},{"text":"٣٨٢٧٥ - حدثنا معاوية بن هشام عن سفيان عن علي بن (الأقمر) (^١) قال: حدثني فلان قال: أتيت (على) (^٢) ربيعة وهو يبكي على الصلاة.\n_________\n(^١) في [س]: (أقمر).\n(^٢) سقط من: [أ، ب، ط، هـ].","vol":"20","page":56},{"text":"٣٨٢٧٦ - حدثنا أبو معاوية عن عاصم عن عبد اللَّه بن رباح عن صفوان بن محرز أنه كان إذا قرأ هذه الآية بكى حتى أرى أن قصص زوره (سيندق) (^١) ﴿وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ﴾ [الشعراء: ٢٢٧].\n_________\n(^١) في [س]: (سيذ من).","vol":"20","page":57},{"text":"٣٨٢٧٧ - حدثنا هاشم بن القاسم عن شعبة عن يعلى بن عطاء عن أمه وكانت (تسحق) (^١) الكحل لعبد اللَّه بن عمرو (أنه) (^٢) كان (^٣) يطفئ (السراج) (^٤) ويبكي حتى (رسعت) (^٥) عيناه (^٦).\n_________\n(^١) في [أ، ب]: (تستحق).\n(^٢) في [أ، ب، س]: (وأنه).\n(^٣) في [ع]: زيادة (يبكي).\n(^٤) في [س]: (البداح).\n(^٥) أي: أصبحت تدمع بلا سبب أو تدمع من فساد في الأجفان، انظر: عمدة القاري ١٧/ ٢٠١، وقيل: تغيرت وفسدت والتصقت أجفانها، النهاية ٢/ ٢٢١، ولسان العرب ٨/ ١٢٣.\n(^٦) مجهول؛ لجهالة أم يعلى، أخرجه ابن عساكر ٣١/ ٢٦٨.","vol":"20","page":57},{"text":"٣٨٢٧٨ - حدثنا حفص بن غياث عن الأعمش عن إبراهيم عن عبيدة عن عبد اللَّه قال: قال لي رسول اللَّه -ﷺ-: \"اقرأ علي القرآن\"، قال: قلت: يا رسول اللَّه أقرأ عليك وعليك أنزل؟ قال: \"إني أشتهي أن أسمعه من غيري\"، قال: فقرأت النساء حتى إذا بلغت ﴿فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا﴾ [النساء: ٤١]، رفعت رأسي (أو) (^١) غمزني رجل إلى جنبي فرأيت دموعه تسيل (^٢).\n_________\n(^١) في [أ]: (و).\n(^٢) صحيح؛ أخرجه البخاري (٤٥٨٢)، ومسلم (٨٠٠).","vol":"20","page":57},{"text":"٣٨٢٧٩ - حدثنا عبد اللَّه بن إدريس عن حصين عن هلال بن يساف عن أبي حيان عن عبد اللَّه -رفعه بنحو منه (^١).\n_________\n(^١) مجهول؛ لجهالة أبي حيان، أخرجه أحمد (٣٥٥٠)، وأبو يعلى (٥١٥٠).","vol":"20","page":58},{"text":"٣٨٢٨٠ - حدثنا محاضر قال: حدثنا الأعمش عن إبراهيم التيمي قال: لقد أدركت ستين من أصحاب عبد اللَّه في مسجدنا هذا أصغرهم الحارث بن سويد وسمعته يقرأ: ﴿إِذَا زُلْزِلَتِ﴾ حتى بلغ: ﴿فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ﴾ [الزلزلة: ١، ٧]، (فبكى) (^١)، ثم قال: إن هذا (الإحصاء) (^٢) شديد.\n_________\n(^١) في [ط، هـ]: (فيبكي).\n(^٢) في [ع]: (لإحصاء).","vol":"20","page":58},{"text":"٣٨٢٨١ - حدثنا يزيد بن هارون قال: أخبرنا سلام بن مسكين (قال) (^١): حدثنا الحسن قال: مر رجل من أصحاب النبي -ﷺ- على رجل يقرأ آية ويبكي ويرددها، (قال) (^٢): فقال: ألم تسمعوا إلى قول اللَّه تعالى: ﴿وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا﴾ [المزمل: ٤]، قال: (هذا الترتيل) (^٣) (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [ع].\n(^٣) سقط من: [ع].\n(^٤) منقطع حكمًا؛ الحسن مدلس، وأخرجه ابن المبارك (١١٩٩).","vol":"20","page":58},{"text":"٣٨٢٨٢ - حدثنا شاذان قال: حدثنا مهدي بن ميمون عن الجريري عن عبد اللَّه ابن شقيق العقيلي قال: سمعت كعبا يقول: لأن أبكي من خشية اللَّه (تعالى) (^١) حتى (يسيل دمعي) (^٢) على وجنتي؛ أحب إلي من أن أتصدق بوزني ذهبا، والذي نفس كعب بيده: ما من عبد مسلم يبكي من خشية اللَّه (^٣) حتى تَقْطُرَ قطرة من دموعه\n⦗٥٩⦘\n(إلى) (^٤) الأرض فتمسه (النارُ) (^٥) أبدا حتى يعود قطر السماء الذي وقع إلى الأرض من حيث جاء ولن يعود أبدا.\n_________\n(^١) سقط من: [جـ، س، ع].\n(^٢) في [أ، س]: (دمًا)، وفي [جـ]: (تسيل دموعي).\n(^٣) في [أ]: زيادة (تعالى).\n(^٤) في [ب، هـ]: (على).\n(^٥) في [هـ]: (الناس).","vol":"20","page":58},{"text":"٣٨٢٨٣ - حدثنا أسود (بن) (^١) عامر قال: حدثنا مهدي بن ميمون قال: سمعت محمدا يقول: كان الرجل من أصحاب محمد (^٢) (تأتي) (^٣) عليه الثلاثة الأيام لا يجد شيئًا يأكله (فيجد) (^٤) الجلدة فيشويها فيجتزئ بها، وإذا لم يجد شيئًا عمد إلى حجر فشد به بطنه (^٥).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [جـ]: زيادة (ﷺ).\n(^٣) في [س]: (يأتي).\n(^٤) في [س]: (فيجده).\n(^٥) صحيح.","vol":"20","page":59},{"text":"٣٨٢٨٤ - حدثنا هوذة بن خليفة (قال) (^١): حدثنا عوف عن أبي الورد بن ثمامة عن وهب بن منبه قال: كان في بني إسرائيل رجال أحداث الأسنان (مغمورون) (^٢) فيهم، قد قرأوا الكتاب وعلموا علما، وإنهم طلبوا بقراءتهم الشرف والمال، وإنهم ابتدعوا بدعا أخذوا بها الشرف والمال في الدنيا فضلوا وأضلوا كثيرا.\n_________\n(^١) سقط من: [س].\n(^٢) في [هـ]: (معمورون).","vol":"20","page":59},{"text":"٣٨٢٨٥ - حدثنا أبو أسامة عن يحيى بن المهلب عن (خالد بن صالح) (^١) عن\n⦗٦٠⦘\nمعاوية بن قرة قال: قال أبو الدرداء: إن القلب (يربد) (^٢) كما (يربد) (^٣) الحديد، قيل: وما جلاؤه؟ قال: يذكر اللَّه.\n_________\n(^١) كذا في النسخ، ولعله خالد بن دينار كما تقدم ١٣/ ٣٠٦ برقم [٣٧٣٠٦].\n(^٢) أي: يتغير، وفي [س]: (يريد)، وفي [جـ، ع]: (يرتد).\n(^٣) أي: يتغير، وفي [س]: (يريد)، وفي [جـ، ع]: (يرتد).","vol":"20","page":59},{"text":"٣٨٢٨٦ - حدثنا أبو أسامة قال: (حدثنا جرير قال) (^١): حدثني عبد اللَّه بن عبيد ابن عمير قال: كان لأيوب النبي -ﷺ- أخوان (فجاءا) (^٢) (جميعًا) (^٣) فلم يستطيعا (أن يدنوا منه) (^٤) من ريحه، فقال أحدهما للآخر: لو كان اللَّه علم لأيوب خيرا ما بلغ به هذا، فجزع أيوب من قولهما جزعا شديدا لم (يجزعه) (^٥) من شيء قط، فقال أيوب: اللهم إن كنت تعلم أني لم (أبت) (^٦) ليلة قط (شبعا) (^٧) وأنا أعلم مكان جائع فصدقني، فصدق وهما يسمعان، ثم قال: اللهم إن كنت تعلم أني لم ألبس قميصا قط وأنا أعلم مكان عار فصدقنى، فصدق وهما يسمعان، ثم خر ساجدا، ثم قال: اللهم إني لا أرفع رأسي حتى تكشف عني، قال: فما رفع رأسه حتى كشف اللَّه عنه.\n_________\n(^١) سقط من: [أ، جـ، س، ع]، وانظر: تفسير ابن جرير ١٣/ ٧١، وحلية الأولياء ٣/ ٣٥٥، وتاريخ دمشق لابن عساكر ١٠/ ٦٢.\n(^٢) سقط من: [أ، س].\n(^٣) سقط من: [هـ].\n(^٤) في [هـ]: (يدنوانه).\n(^٥) في [ط، هـ]: (يجزع).\n(^٦) في [س]: (أبيت).\n(^٧) في [أ، س، ع]: (شبعان)، وفي [جـ]: (شبعانًا).","vol":"20","page":60},{"text":"٣٨٢٨٧ - حدثنا أبو الأحوص عن منصور عن هلال بن يساف قال: حدثت أن عيسى بن مريم كان يقول: إذا تصدق أحدكم فليعط بيمينه وليُخفِ من شماله،\n⦗٦١⦘\nوإذا كان يوم صوم أحدكم فَلْيَدَّهنْ وليمسح شفتيه من دهنه، حتى ينظر إليه الناظر فلا يرى أنه (صائم) (^١)، وإذا صلى في بيته (فليتخذ) (^٢) عليه (سترة) (^٣) فإنه يقسم الثناء كما يقسم الرزق.\n_________\n(^١) في [أ]: (ضايم).\n(^٢) في [جـ، ع]: (فليخف)، وفي [هـ]: (فليخسف).\n(^٣) في [ع]: (سره).","vol":"20","page":60},{"text":"٣٨٢٨٨ - حدثنا سعيد بن عبد اللَّه بن الربيع بن (خثيم) (^١) عن (نسير) (^٢) بن (ذعلوق) (^٣) عن (بكر) (^٤) بن ماعز قال: كان عبد اللَّه بن مسعود إذا رأى الربيع بن (خثيم) (^٥) مقبلا قال: ﴿وَبَشِّرِ الْمُخْبِتِينَ﴾ [الحج: ٣٤]، أما واللَّه لو رآك رسول اللَّه -ﷺ- لأحبك (^٦).\n_________\n(^١) في [أ، س]: (خيثم).\n(^٢) في [أ، ع]: (بشر).\n(^٣) في [س]: (ذعلون).\n(^٤) في [جـ، س]: (بكير).\n(^٥) في [أ، س]: (خيثم).\n(^٦) منقطع؛ بكر لم يدرك ابن مسعود، وتقدم ١٣/ ٥٨٤ برقم [٣٨٢٤٨].","vol":"20","page":61},{"text":"٣٨٢٨٩ - حدثنا سعيد بن عبد اللَّه بن الربيع بن (خثيم) (^١) عن (نسير) (^٢) عن (بكر) (^٣) بن ماعز قال: جاءت بنت الربيع بن (خثيم) (^٤) وعنده أصحاب له فقالت: يا أبتاه أذهب ألعب، قال: لا، فقال له أصحابه: يا (أبا) (^٥) يزيد اتركها،\n⦗٦٢⦘\nقال: لا (يوجد) (^٦) في صحيفتي (أني قلت لها: اذهبي) (^٧) ألعبي (لكن) (^٨) اذهبي، فقولي خيرا، وافعلي خيرا.\n_________\n(^١) في [أ]: (خيثم).\n(^٢) في [أ، ع]: (بشر).\n(^٣) في [أ، س]: (بكير).\n(^٤) في [أ، س]: (خيثم).\n(^٥) في [ع]: (با).\n(^٦) في [ع]: (توجد).\n(^٧) في [جـ]: تكرر.\n(^٨) سقط من: [س].","vol":"20","page":61},{"text":"٣٨٢٩٠ - حدثنا سعيد بن عبد اللَّه عن (نسير) (^١) عن بكر قال: كان الربيع يقول: يا بكر بن ماعز (يا بكر) (^٢) اخزن عليك لسانك إلا مما لك ولا عليك، (فإني) (^٣) اتهمت الناس في ديني، أطع اللَّه فيما علمت، وما استؤثر به عليك فكله إلى عالمه، لأنا عليكم في العمد أخوف مني عليكم في الخطأ، ما خيركم اليوم (بخيره) (^٤)، ولكنه خير من آخر شر منه، ما كل ما أنزل اللَّه على محمد -ﷺ- أدركتم، ولا كل ما تقرؤون تدرون ما (هو) (^٥)، السرائر التي (يُخفين) (^٦) من الناس وهن للَّه بواد، (التمسوا) (^٧) دواءها، ثم يقول لنفسه: وما دواؤها؟ أن (تتوب) (^٨) إلى اللَّه ثم لا (تعود) (^٩).\n_________\n(^١) في [ع]: (بشير)، وسقط من: [أ].\n(^٢) سقط من: [جـ].\n(^٣) في [أ، جـ، س، ع]: (إني).\n(^٤) في [أ، س، ع]: (بخير)، وفي [جـ]: زيادة (بخير بخيره).\n(^٥) في [أ، س]: (هي).\n(^٦) في [ط، هـ]: (يخفن).\n(^٧) في [أ]: (التمسوها).\n(^٨) في [س]: (نتوب).\n(^٩) في [ع]: (يعود).","vol":"20","page":62},{"text":"٣٨٢٩١ - حدثنا سعيد بن عبد اللَّه عن نسير بن (ذعلوق) (^١) عن بكر قال: لما\n⦗٦٣⦘\nانتهى الربيع بن (خثيم) (^٢) إلى مسجد قومه قالوا له: يا ربيع لو قعدت (فحدثتنا) (^٣) اليوم، قال: فقعد فجاء حجر فشجه فقال: ﴿(فَمَنْ) (^٤) جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ (مَا) (^٥) سَلَفَ﴾ [البقرة: ٢٧٥].\n_________\n(^١) في [أ]: (دغلو من)، وفي [س]: (ذعلوف)، وسقط من: [جـ].\n(^٢) في [أ، س]: (خيثم).\n(^٣) في [جـ]: (لتحدثنا)، وفي [هـ]: (فحدثنا).\n(^٤) سقط من: [هـ].\n(^٥) سقط من: [س].","vol":"20","page":62},{"text":"٣٨٢٩٢ - حدثنا سعيد بن عبد اللَّه عن (نسير) (^١) عن بكر قال: كان الربيع ابن (خثيم) (^٢) يقول: لا خير في الكلام إلا في تسع: تهليل اللَّه، وتسبيح (اللَّه) (^٣)، وتكبير اللَّه، وتحميد اللَّه، وسؤالك الخير، وتعوذك من الشر، وأمرك بالمعروف، ونهيك عن المنكر، وقراءتك القرآن.\n_________\n(^١) في [ع]: (بشر).\n(^٢) في [أ، س]: (خيثم).\n(^٣) سقط من: [س].","vol":"20","page":63},{"text":"٣٨٢٩٣ - حدثنا سعيد بن عبد اللَّه عن (نسير) (^١) عن بكر قال: كان الربيع إذا قيل له: كيف أصبحت يا (أبا) (^٢) يزيد؟ يقول: أصبحنا ضعفاء مذنبين نأكل أرزاقنا، وننتظر آجالنا.\n_________\n(^١) في [ع]: (بشر).\n(^٢) في [جـ، ع]: (با).","vol":"20","page":63},{"text":"٣٨٢٩٤ - [حدثنا سعيد بن عبد اللَّه عن (نسير) (^١) عن بكر قال: قال ابن الكواء (للربيع) (^٢) بن (خثيم) (^٣): ما نراك تذم أحدا ولا تعيبه؟ قال: ويلك يا ابن\n⦗٦٤⦘\nالكواء، ما أنا (عن) (^٤) نفسي براض، فأتفرغ من ذمي إلى ذم الناس، إن الناس (خافوا) (^٥) اللَّه على ذنوب العباد (وأمنوا) (^٦) على ذنوبهم] (^٧).\n_________\n(^١) في [ع]: (بشر).\n(^٢) في [أ، ط، هـ]: (لربيع).\n(^٣) في [س]: (خيثم).\n(^٤) في [س]: (على).\n(^٥) في [ط، هـ]: (حافوا).\n(^٦) في [جـ، س، ع]: (ءامنوه).\n(^٧) سقط الخبر في: [أ].","vol":"20","page":63},{"text":"٣٨٢٩٥ - [حدثنا سعيد بن عبد اللَّه عن نسير عن بكر قال: كان الربيع يقول: الناس رجلان: مؤمن وجاهل، فأما المؤمن فلا تؤذه، وأما الجاهل فلا تجاهله] (^١).\n_________\n(^١) سقط الخبر في: [أ، ب، س، ط، هـ].","vol":"20","page":64},{"text":"٣٨٢٩٦ - [حدثنا سعيد بن عبد اللَّه عن (نسير) (^١) عن بكر قال: كان الربيع إذا قيل له: ألا تداوى؟ قال: (قد أردت (ذلك» (^٢) (^٣)، ثم (ذكرت) (^٤) عادا وثمودا وأصحاب الرس وقرونا بين ذلك كثيرا، فعرفت (أنه) (^٥) قد كانت فيهم أوجاع، ولهم أطباء، فمات المداوي والمداوى] (^٦).\n_________\n(^١) في [ع]: (بشر).\n(^٢) في [أ، س، ع]: (ذاك).\n(^٣) في [س]: (قد أدت ذاك).\n(^٤) في [أ]: (ذكروا).\n(^٥) في [أ]: (أنهم).\n(^٦) سقط الخبر في: [جـ].","vol":"20","page":64},{"text":"٣٨٢٩٧ - حدثنا سعيد بن عبد اللَّه عن (نسير) (^١) عن بكر قال: كان الربيع يقول إذا أصبح: اعملوا خيرا، وقولوا خيرا، ودوموا على صالح، وإذا أسأتم\n⦗٦٥⦘\nفتوبوا، وإذا أحسنتم فزيدوا، (ما) (^٢) علمتم فأقيموا، وما (شككتم) (^٣) فكلوه إلى اللَّه، (المؤمن) (^٤) فلا تؤذوه، والجاهل فلا تجاهلوه، ولا (يطل) (^٥) عليكم الأمد فتقسوا قلوبكم ﴿وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ﴾ [الأنفال: ٢١].\n_________\n(^١) في [ع]: (بشر).\n(^٢) في [ع]: (وما).\n(^٣) في [س]: (ملكتم).\n(^٤) في [س]: (والمؤمن).\n(^٥) في [جـ]: (يطول).","vol":"20","page":64},{"text":"٣٨٢٩٨ - حدثنا سعيد بن عبد اللَّه عن (نسير) (^١) عن بكر قال: كان الربيع يقول: أكثروا (^٢) ذكر هذا الموت الذي (لم) (^٣) (تذوقوا) (^٤) قبله مثله.\n_________\n(^١) في [ع]: (بشر).\n(^٢) في [ع]: زيادة (من).\n(^٣) سقط من: [جـ].\n(^٤) في [س]: (تذقوا).","vol":"20","page":65},{"text":"٣٨٢٩٩ - حدثنا أبو أسامة عن ابن (عون) (^١) عن (عمير) (^٢) بن إسحاق قال: أدركت من أصحاب رسول اللَّه -ﷺ- أكثر (ممن) (^٣) سبقني منهم، فلم أر قوما أهون سيرة، ولا أقل تشديدا منهم (^٤).\n_________\n(^١) في [س]: (عدن).\n(^٢) في [س]: (عمر).\n(^٣) في [جـ]: (من).\n(^٤) مجهول؛ لجهالة عمير بن إسحاق.","vol":"20","page":65},{"text":"٣٨٣٠٠ - حدثنا عيسى بن يونس عن الأوزاعي عن بعض أصحابه عن علي قال: إذا مالت الأفياء وراحت الأرواح فاطلبوا الحوائج إلى اللَّه، فإنها ساعة الأوابين وقرأ: ﴿فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا﴾ [الإسراء: ٢٥] (^١).\n_________\n(^١) مجهول؛ لإبهام الرواة عن علي.","vol":"20","page":65},{"text":"٣٨٣٠١ - حدثنا ابن نمير عن مالك بن مغول عن أكيل قال: كان بين رجل من الحي وبين عبد الرحمن بن يزيد شيء، فقال له علقمة: أكنت تسبنى لو (^١) (سببتك؟) (^٢) قال: لا، قال: هو خير مني، هو أكثر جهادا مني.\n_________\n(^١) في [ع]: زيادة (أن).\n(^٢) في [س]: (سبتك).","vol":"20","page":66},{"text":"٣٨٣٠٢ - حدثنا يونس بن محمد قال: حدثنا أبو عوانة عن عاصم بن (بهدلة) (^١) قال: كان لأبي وائل خص (^٢) يكون فيه (^٣) ودابته، فإذا أراد الغزو نقض (الخص) (^٤)، وإذا رجع بناه.\n_________\n(^١) في [أ]: (بهذلة).\n(^٢) الخص: هو البيت من القصب، انظر: تاج العروس ١٧/ ٥٥٣.\n(^٣) في [هـ]: زيادة (هو).\n(^٤) في [أ]: (الحض).","vol":"20","page":66},{"text":"٣٨٣٠٣ - حدثنا يونس بن محمد عن حماد بن زيد عن عمرو بن مالك عن أبي (الجوزاء) (^١) ﴿إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا﴾ [النبأ: ٢١]، قال: (صارت) (^٢).\n_________\n(^١) في [أ]: (الحورى)، وفي [س]: (الحوراء).\n(^٢) في [س]: (صادب)، وفي [هـ]: (صادت).","vol":"20","page":66},{"text":"٣٨٣٠٤ - حدثنا سعيد بن (خثيم) (^١) عن أبي حيان عن أبيه قال: دخلنا على سويد -يعني بن (مثعبة) (^٢) وهو يشتكي (فقلنا) (^٣) (له: كيف تجدك؟) (^٤) (فقال) (^٥): إني لفي عافية من ربي.\n_________\n(^١) في [أ، س]: (خيثم).\n(^٢) في [أ]: (منعيه)، وفي [س]: (منبه).\n(^٣) في [س]: (فقلت).\n(^٤) في [س]: تكرر.\n(^٥) في [ع]: (قال).","vol":"20","page":66},{"text":"٣٨٣٠٥ - محاضر (قال) (^١): حدثنا الأعمش عن يزيد بن أبي زياد عن عبد اللَّه بن الحارث قال: ما من شجرة صغيرة ولا كبيرة ولا (مغرز) (^٢) إبرة رطبة ولا يابسة، إلا ملك (موكل) (^٣) بها، يأتي اللَّه بعملها كل يوم، برطوبتها إذا رطبت (ويبوستها) (^٤) إذا يبست (^٥).\n_________\n(^١) سقط من: [س].\n(^٢) في [هـ]: (مغر).\n(^٣) في [أ، س، ع]: (يتوكل).\n(^٤) في [س]: (بيبوستها).\n(^٥) ضعيف؛ لضعف يزيد.","vol":"20","page":67},{"text":"٣٨٣٠٦ - حدثنا محمد بن (عبيد) (^١) عن الأعمش عن إبراهيم التيمي قال: إن كان الرجل من الحي (ليجيء) (^٢) فيسب الحارث بن سويد فيسكت، فإذا سكت قام (فنفض) (^٣) رداءه (فقام) (^٤) فدخل.\n_________\n(^١) في [ع]: (عبد اللَّه).\n(^٢) في [جـ]: (فيجي).\n(^٣) في [س]: (فنقض).\n(^٤) سقط من: [هـ].","vol":"20","page":67},{"text":"٣٨٣٠٧ - حدثنا الأحوص بن جواب قال: حدثنا يونس بن أبي إسحاق عن عمار (الدهني) (^١) عن وهب بن منبه قال: أوحى اللَّه (^٢) إلى بعض أوليائه: (إني) (^٣) لم أحل رضواني لأهل بيت قط، ولا لأهل دار قط، ولا لأهل قرية قط، فأحوّل عنهم (رضواني حتى يتحولوا من رضواني إلى سخطي، وإني لم أحلَّ\n⦗٦٨⦘\nسخطي لأهل بيت قط، ولا لأهل دار قط، ولا لأهل قرية قط، فأحول عنهم) (^٤) سخطي حتى يتحولوا من سخطي إلى رضواني.\n_________\n(^١) في [أ، ع]: (الذهبي).\n(^٢) في [ع]: زيادة (تعالى).\n(^٣) في [س]: (إن).\n(^٤) سقط من: [جـ].","vol":"20","page":67},{"text":"٣٨٣٠٨ - حدثنا محمد بن أبي عبيدة (قال) (^١): حدثنا أبي عن الأعمش عن عمرو بن مرة عن عبد الرحمن بن أبي ليلى قال: ما على أحدكم إذا خلى (أن يقول لجليسيه) (^٢): اسمعا رحمكما اللَّه، ثم يملي عليهما خيرا.\n_________\n(^١) سقط من: [س].\n(^٢) في [ع]: (لجليسه أن يقول).","vol":"20","page":68},{"text":"٣٨٣٠٩ - [حدثنا ابن فضيل عن أبيه عن إسماعيل عن الحسن قال: (كان) (^١) إذا قرأ: ﴿أَلْهَاكُمُ التَّكَاثُرُ﴾، قال: في الأموال والأولاد، ﴿حَتَّى (زُرْتُمُ) (^٢) الْمَقَابِرَ (٢) كَلَّا سَوْفَ تَعْلَمُونَ﴾، قال: وعيد بعد وعيد ﴿عِلْمَ الْيَقِينِ﴾] (^٣).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [هـ]: (ذرتم).\n(^٣) سقط الخبر في: [أ].","vol":"20","page":68},{"text":"٣٨٣١٠ - حدثنا (ابن) (^١) فضيل عن أبيه عن إسماعيل عن الحسن قال: (كان) (^٢) إذا قرأ (هذه) (^٣) الآية: ﴿إِنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ وَأَمْوَالَهُمْ﴾، قال: أنفس هو خلقها وأموال هو رزقها، ﴿فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنْجِيلِ﴾ [التوبة: ١١١].\n_________\n(^١) في [أ]: (أبي).\n(^٢) سقط من: [هـ].\n(^٣) في [أ]: (من).","vol":"20","page":68},{"text":"٣٨٣١١ - حدثنا معاوية (بن) (^١) هشام (قال) (^٢): حدثنا سفيان عن رجل عن (الربيع) (^٣) بن (خثيم) (^٤) قوله: ﴿يَاأَيُّهَا الْإِنْسَانُ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ﴾ [الانفطار: ٦]، قال: الجهل.\n_________\n(^١) في [أ]: (عن).\n(^٢) سقط من: [س].\n(^٣) في [أ]: (ربيع).\n(^٤) في [أ، س]: (خيثم).","vol":"20","page":69},{"text":"٣٨٣١٢ - حدثنا جرير بن عبد الحميد عن فضيل (بن) (^١) (غزوان) (^٢) قال: كان أبو جعفر محمد بن عبد الرحمن بن يزيد يذهب بخادمه إلى السوق، فيلقي عليها الآية بعد الآية من القرآن يعلمها، وكان يقوم من الليل إلى فنائه فيلقيه عليها.\n_________\n(^١) في [أ]: (عن).\n(^٢) في [ع]: (عروان).","vol":"20","page":69},{"text":"٣٨٣١٣ - حدثنا يزيد بن هارون قال: أخبرنا المسعودي عن عون بن عبد اللَّه كان يقول: ألا إن الحلم والحياء (^١) والعي - (عي) (^٢) اللسان، لا عي القلب-، والفقه: من الإيمان، وهن مما يُنقصن من الدنيا ويزدن في الآخرة، [وما يزدن في الآخرة أكثر مما (ينقصن) (^٣) من الدنيا إلا أن الفحش والبذاء (والجفاء) (^٤) والبيان من النفاق، وهن مما يزدن في الدنيا، وينقصن (من) (^٥) الآخرة] (^٦)، (وما) (^٧)\n⦗٧٠⦘\n(ينقصن) (^٨) (من) (^٩) الآخرة أكثر مما يزدن في الدنيا.\n_________\n(^١) في [س]: زيادة (من الإيمان).\n(^٢) في [أ]: (على).\n(^٣) في [أ، ب، ط، هـ]: (ينقص).\n(^٤) سقط من: [س].\n(^٥) في [س، ع]: (في).\n(^٦) ما بين المعكوفين سقط من: [أ].\n(^٧) في [ع]: (ومما).\n(^٨) في [أ]: (يزدن).\n(^٩) في [أ، س، ع]: (في).","vol":"20","page":69},{"text":"٣٨٣١٤ - حدثنا شريك عن عبيد بن مسروق عن منذر الثوري عن ربيع بن (خثيم) (^١) ﴿(وَإِذَا) (^٢) الْعِشَارُ عُطِّلَتْ﴾ [التكوير: ٤]، قال: تخلى منها أهلها فلم تحلب (ولم تصر) (^٣).\n_________\n(^١) في [أ، س]: (خيثم).\n(^٢) في [س]: (فإذا).\n(^٣) في [س]: (ولم تصبر).","vol":"20","page":70},{"text":"٣٨٣١٥ - حدثنا إسحاق بن منصور قال: حدثنا الربيع بن المنذر عن (طريف) (^١) قال: رأيت ربيع بن (خثيم) (^٢) [يحمل (عرقه) (^٣) إلى بيت عمته.\n_________\n(^١) في [أ]: (طريق).\n(^٢) في [أ، س]: (خيثم).\n(^٣) أي: زبلا من خوص، وفي [س، ع]: (عرفه).","vol":"20","page":70},{"text":"٣٨٣١٦ - حدثنا إسحاق بن منصور قال: حدثنا الربيع بن المنذر (عن أبيه) (^١) عن ربيع بن (خثيم) (^٢)] (^٣) قال: ما لم يرد به وجه اللَّه يضمحل.\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، س]: (خيثم).\n(^٣) سقط ما بين المعكوفين في: [أ].","vol":"20","page":70},{"text":"٣٨٣١٧ - حدثنا إسحاق بن منصور قال: حدثنا أبو (كدينة) (^١) عن مطرف عن المنهال بن عمرو عن سعيد بن جبير قال: لما أصيب ابن عمر قال: ما تركت خلفي\n⦗٧١⦘\nشيئا من الدنيا (آسى) (^٢) عليه غير ظمأ الهواجر وغير مشي إلى الصلاة (^٣).\n_________\n(^١) في [أ، ع]: (لدينه).\n(^٢) في [س، ع]: (أساد).\n(^٣) صحيح؛ أخرجه ابن سعد ٤/ ١٨٥، وابن عساكر ٣١/ ١٩٧، وابن أبي الدنيا في المحتضرين (٢١٣)، وابن زبر في وصايا العلماء ص ٦٣.","vol":"20","page":70},{"text":"٣٨٣١٨ - حدثنا (عبيد اللَّه) (^١) بن موسى قال: أخبرنا شيبان عن آدم بن علي قال: سمعت أخا بلال مؤذن رسول اللَّه -ﷺ- يقول: الناس ثلاثة أثلاث: فسالم وغانم وشاجب، قال: (السالم) (^٢): الساكت، والغانم: الذي يأمر بالخير وينهى عن المنكر، فذلك في زيادة من اللَّه، والشاجب: الناطق بالخنا والمعين على الظلم (^٣).\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) في [جـ]: (سالم).\n(^٣) صحيح؛ أخرجه أحمد في الورع ص ٧٤، والمروزي في الورع (٢٥١)، والبيهقي في الشعب (٥٠٧٢)، وابن عساكر ١٦/ ٢٣، وأبو عبيد في غريب الحديث ٤/ ٤٥٧، وابن عبد البر في الاستذكار ٨/ ٥٦٠.","vol":"20","page":71},{"text":"٣٨٣١٩ - حدثنا حسين بن علي قال: أخبرني إبراهيم (عن) (^١) الربيع بن أبي راشد قال: كان أبي معجبا بخلف بن حوشب، قال: قلت له: (يا أبة) (^٢) إنك لتعجب بهذا الرجل، (فقال) (^٣): يا بني إنه نشأ على طريقة حسنة فلم يزل عليها، قال: وكان (تكنى) (^٤) أبا مرزوق؟ فقال له ربيع: حولها، قال: فقال خلف: (فاكنني) (^٥)، قال: أنت أبو عبد الرحمن.\n_________\n(^١) في [س]: (حدثنا)، وفي [ط، هـ]: (بن).\n(^٢) في [أ، س]: (يا أبت)، وفي [ع]: (يابه).\n(^٣) في [ع]: (قال).\n(^٤) في [أ، س]: (يكنى).\n(^٥) في [س]: (فاكنتني).","vol":"20","page":71},{"text":"٣٨٣٢٠ - حدثنا حسين بن علي عن أبي موسى عن الحسن قال: قال: الإسلام وما الإسلام؟ (قال) (^١): الإسلام: السر والعلانية فيه سواء: (أن) (^٢) (يسلم) (^٣) قلبك للَّه، وأن يَسلم منك كل مسلم، وكل ذي عهد.\n_________\n(^١) سقط من: [أ، س، ع].\n(^٢) في [جـ]: (وإن).\n(^٣) في [ع]: (تسلم).","vol":"20","page":72},{"text":"٣٨٣٢١ - حدثنا حسين بن علي عن الحسن بن الحر قال: بلغني: أن العمل في يوم القدر كالعمل في (ليلته) (^١).\n_________\n(^١) في [جـ، ع]: (ليلتها).","vol":"20","page":72},{"text":"٣٨٣٢٢ - حدثنا عبد الرحمن بن محمد المحاربي (عن العلاء بن المسيب عن خيثمة) (^١) (قال) (^٢): قال عيسى ابن مريم: (لا تخبئ) (^٣) (رزق) (^٤) اليوم لغد، فإن الذي أتاك به اليوم (سيأتيك) (^٥) به غدا، (فإن) (^٦) قلت: وكيف يكون؟ (^٧) فانظر إلى الطير لا تحرث ولا تزرع، تغدو وتروح إلى رزق اللَّه، [فإن قلت: وما يكفي الطير؟ فانظر إلى حمر (الوحش) (^٨) وبقر الوحش تغدو إلى رزق اللَّه] (^٩) وتروح شباعا.\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) سقط من: [جـ].\n(^٣) في [س]: (تحبسوا)، وفي [ط]: (تخبؤوا).\n(^٤) في [جـ]: (أرزق).\n(^٥) في [س]: (ستأتيك)، وفي [هـ]: (سيلتك).\n(^٦) سقط من: [أ، جـ، س، ع].\n(^٧) في [س]: زيادة (قال).\n(^٨) في [أ، ع]: (الدحش).\n(^٩) سقط ما بين المعكوفين في: [جـ، س].","vol":"20","page":72},{"text":"٣٨٣٢٣ - حدثنا المحاربي عن مالك بن مغول قال: حدثني أبو يعفور عن المسيب ابن رافع عن عبد اللَّه بن مسعود قال: ينبغي لحامل القرآن أن يُعرف بليله (إذا) (^١) الناس نائمون، وبنهاره (إذا) (^٢) الناس مفطرون، وبحزنه (إذا) (^٣) الناس يفرحون، (وببكائه) (^٤) (إذا) (^٥) الناس يضحكون، وبصمته (إذا) (^٦) الناس يخلّطون، وبخشوعه (إذا) (^٧) الناس يختالون، وينبغي لحامل القرآن أن يكون باكيا محزونا حليما حكيما سكيتا، ولا ينبغي لحامل القرآن أن يكون -قال أبو بكر: ذكر كلمة- لا صخابا ولا صياحا ولا (حديدا) (^٨) (^٩).\n_________\n(^١) في [س]: (إذ).\n(^٢) في [س]: (إذ).\n(^٣) في [س]: (إذ).\n(^٤) في [ط، هـ]: (لبكائه)، وفي [أ]: (ويبكك).\n(^٥) في [س]: (إذ).\n(^٦) في [س]: (إذ).\n(^٧) في [س]: (إذ).\n(^٨) في [ب]: (جديدًا).\n(^٩) منقطع؛ المسيب بن رافع لم يسمع من ابن مسعود، وأخرجه أحمد في الزهد ص ١٦٢، وأبو نعيم في الحلية ١/ ١٢٩، وابن أبي الدنيا في الهم والحزن (١٣٧)، والبيهقي في الشعب (١٨٠٧)، والدينوري في المجالسة (٢٣٠٠).","vol":"20","page":73},{"text":"٣٨٣٢٤ - حدثنا زيد بن (الحباب) (^١) قال: أخبرنا أبو سنان (قال) (^٢): حدثنا عمرو بن مرة قال: جاء أبو وائل يعود الربيع بن (خثيم) (^٣) فقال: ما جئت إليك إلا\n⦗٧٤⦘\n(تسمعت) (^٤) صوت الناعية، فقال الربيع: ما أنا إلا (على) (^٥) شهر يكتب لي فيه خمسون ومائة صلاة.\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، س]: (خيثم).\n(^٤) في [هـ]: (لسمعت)، وفي [جـ]: (سمعت).\n(^٥) سقط من: [س].","vol":"20","page":73},{"text":"٣٨٣٢٥ - حدثنا يحيى بن آدم قال: حدثنا حماد بن سلمة (قال) (^١): حدثنا أبو جعفر الخطمي أن (جده عمير) (^٢) بن حبيب [(كان) (^٣) يقوم من الليل فيقول: (الرحيل) (^٤) أيها الناس، سُبقتم إلى الماء، الدلجة الدلجة، من يُسبق إلى الماء يظمأ، ومن يسبق إلى (الشمس) (^٥) (يضح) (^٦) (للشمس) (^٧) الرحيل الرحيل (^٨).\n_________\n(^١) سقط من: [س].\n(^٢) في [جـ]: (جده عمر).\n(^٣) سقط من: [جـ].\n(^٤) في [س]: (الرجل).\n(^٥) كذا في النسخ، ولعلها: (الظل).\n(^٦) في [س]: (يضيح)، وفي [جـ]: (يضحا).\n(^٧) سقط من: [ز، هـ].\n(^٨) منقطع؛ أبو جعفر لم يسمع من جده.","vol":"20","page":74},{"text":"٣٨٣٢٦ - حدثنا يحيى بن آدم قال: حدثنا حماد بن سلمة عن أبي جعفر الخطمي أن عمير بن حبيب] (^١) كان له مولى يعلم بنيه القرآن والكتاب، فجعل يذاكرهم النساء والدنيا، قال: فقال له: (يا زياد) (^٢) لقد ظللت على بنيَّ قبة الشيطان، (اكشطوها) (^٣) (^٤).\n_________\n(^١) ما بين المعكوفين سقط من: [أ، ب].\n(^٢) في [ع]: (يا با زباد).\n(^٣) في [أ، ب]: (اقشطوها).\n(^٤) منقطع؛ أبو جعفر لم يسمع من جده عمير.","vol":"20","page":74},{"text":"٣٨٣٢٧ - حدثنا محمد بن (أبي) (^١) (عدي) (^٢) عن (ابن) (^٣) عون قال: قال مسلم ابن (يسار) (^٤): إذا حدثت عن اللَّه حديثا فأمسك، فاعلم ما قبله وما بعده.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، ط، هـ]: (عبيد)، وانظر: الحلية ٢/ ٢٩٢.\n(^٣) في [أ، ب]: (أبي).\n(^٤) في [ب]: (سيا).","vol":"20","page":75},{"text":"٣٨٣٢٨ - حدثنا حسين بن علي عن سفيان ابن عيينة عن عاصم قال: كان (عامة) (^١) كلام (الحسن) (^٢): سبحان اللَّه العظيم سبحان اللَّه وبحمده.\n_________\n(^١) في [جـ]: (عام).\n(^٢) كذا في النسخ، وفي المطبوع: (ابن سيرين)؛ لأن عبد اللَّه بن أحمد في زوائد الزهد ص ٢١٧، رواه هكذا عن المؤلف، وانظر: صفة الصفوة ٣/ ٢٤٦، وجامع العلوم ص ٤٤٦.","vol":"20","page":75},{"text":"٣٨٣٢٩ - حدثنا الحسن بن موسى (قال) (^١): حدثنا حماد بن سلمة عن ثابت البناني عن مطرف بن عبد اللَّه بن الشخير قال: من أصفى (صفي) (^٢) له، ومن خلط خلط عليه.\n_________\n(^١) سقط من: [س].\n(^٢) في [جـ]: (أصفى).","vol":"20","page":75},{"text":"٣٨٣٣٠ - حدثنا حسين بن علي عن زائدة عن عبد الملك بن عمير قال: أوصى رجل ابنه فقال: يا بني أظهر الياس مما في أيدي الناس، فإنه (غنى) (^١)، (وإياك) (^٢) وطلب الحاجات فإنه (فقر) (^٣) حاضر، وإياك وما يعتذر منه بالقول، وإذا صليت فصل صلاة مودع لا ترى أنك تعود، وإن استطعت أن تكون اليوم خيرا (منك) (^٤)\n⦗٧٦⦘\nأمس (وغدا) (^٥) خيرا منك (اليوم) (^٦) فافعل.\n_________\n(^١) في [أ، ب، جـ]: (غنا).\n(^٢) في [ع]: تكرر.\n(^٣) في [هـ]: (فقد).\n(^٤) في [ع]: (من).\n(^٥) في [س]: (غدا).\n(^٦) سقط من: [س].","vol":"20","page":75},{"text":"٣٨٣٣١ - حدثنا شاذان قال: حدثنا مهدي بن ميمون عن يونس بن خباب قال: قال لي مجاهد: ألا (أنبئك) (^١) بالأواب الحفيظ، قلت: بلى، قال: هو الذي يذكر ذنبه إذا خلا فيستغفر اللَّه منه.\n_________\n(^١) في [س، ع]: (أنبيك).","vol":"20","page":76},{"text":"٣٨٣٣٢ - حدثنا الحسن قال: سمعت زهيرا أبا خيثمة قال: حدثنا أبو إسحاق الهمداني قال: كان الحسن -يعني البصري- يُشبّه بأصحاب رسول اللَّه -ﷺ-.","vol":"20","page":76},{"text":"٣٨٣٣٣ - حدثنا الحسن بن موسى قال: حدثنا حماد بن سلمة عن حميد ويونس بن عبيد أنهما قالا: قد رأينا الفقهاء فما رأينا منهم أحدا أجمع من الحسن.","vol":"20","page":76},{"text":"٣٨٣٣٤ - حدثنا الحسن بن موسى قال: حدثنا أبو هلال قال: حدثنا خالد بن (رباح) (^١) أن أنس بن مالك سئل عن مسألة فقال: عليكم بمولانا الحسن فاسألوه، فقالوا: نسألك يا (أبا) (^٢) حمزة (وتقول) (^٣): سلوا مولانا الحسن، فقال: إنا سمعنا وسمع، فنسينا وحفظ (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: (رياح).\n(^٢) في [جـ، ع]: (با).\n(^٣) في [ب]: (ويقول).\n(^٤) منقطع؛ خالد بن رباح لم يدرك أنس بن مالك، أخرجه ابن سعد ٧/ ١٧٦.","vol":"20","page":76},{"text":"٣٨٣٣٥ - حدثنا حميد بن عبد الرحمن عن حسن عن موسى القارئ عن طلحة ابن عبد اللَّه قال: كان زاذان يُعلّم بلا شيء.","vol":"20","page":76},{"text":"٣٨٣٣٦ - حدثنا يزيد بن هارون (قال) (^١): حدثنا فرج بن فضالة عن أسد بن وداعة قال: كان شداد بن أوس إذا أوى إلى فراشه (كأنه) (^٢) حبة قمح على مقلى ثم يقول: اللهم إن النار (قد) (^٣) (منعتني) (^٤) النوم؛ ثم يقوم إلى الصلاة (^٥).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [ع].\n(^٣) سقط من: [ع].\n(^٤) في [س]: (منفعتي).\n(^٥) ضعيف؛ لضعف فرج بن فضالة، أخرجه المروزي في التهجد (٧٠)، وأبو نعيم في الحلية ١/ ٢٦٤، وابن عساكر ٢٢/ ٤١٥، وأحمد في الزهد ص ١٦٥.","vol":"20","page":77},{"text":"٣٨٣٣٧ - حدثنا ابن نمير عن إسماعيل عن عمارة بن القعقاع عن أبي (زرعة) (^١) عن عمر بن الخطاب قال: (^٢) أجود الناس من جاد على من (لا) (^٣) يرجو ثوابه، وإن (أحلم) (^٤) الناس من عفا بعد القدرة، وإن أبخل الناس الذي (يبخل) (^٥) بالسلام، وإن أعجز الناس الذي يعجز في دعاء اللَّه (^٦).\n_________\n(^١) في [س]: (ذرعه).\n(^٢) في [هـ]: زيادة (أن).\n(^٣) سقط من: [س].\n(^٤) في [جـ]: (أعلم).\n(^٥) في [ب]: (بخل).\n(^٦) ضعيف منقطع، إسماعيل هو ابن مسلم المكي ضعيف، وأبو زرعة لم يدرك عمر.","vol":"20","page":77},{"text":"٣٨٣٣٨ - حدثنا يزيد بن هارون قال: أخبرنا سلام بن مسكين قال: سمعت الحسن يقول: إذا نام العبد في سجوده باهى اللَّه به الملائكة يقول: انظروا عبدي يعبدني وروحه عندي.","vol":"20","page":77},{"text":"٣٨٣٣٩ - حدثنا أسود بن عامر (قال) (^١): حدثنا ابن (أبي) (^٢) (السميط) (^٣) عن قتادة عن مطرف قال: (لفضل) (^٤) العلم أحب إليّ من فضل العبادة، وملاك دينكم الورع.\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [جـ].\n(^٣) في [ب]: (سميط).\n(^٤) في [ب]: (الفضل).","vol":"20","page":78},{"text":"٣٨٣٤٠ - حدثنا حسين بن علي عن زائدة عن رجل من النخع عن ابن مسعود قال: يودّ أهل البلاء يوم القيامة أن جلودهم كانت تقرض بالمقاريض (^١).\n_________\n(^١) مجهول؛ لإبهام راويه، وأخرجه الطبراني (٨٧٧٧).","vol":"20","page":78},{"text":"٣٨٣٤١ - حدثنا أبو أسامة عن هشام عن أبيه قال: لقد استخلف عثمان وما (أزرهم) (^١) إلا (البرود) (^٢) وما أرديتهم إلا (النمار) (^٣) كان أحدهم يقول لصاحبه: نمرتي خير من نمرتك (^٤).\n_________\n(^١) في [أ، ب]: (أذرهم).\n(^٢) في [س]: (البدوا).\n(^٣) في [س]: (النماد).\n(^٤) منقطع؛ عروة لم يدرك عثمان.","vol":"20","page":78},{"text":"٣٨٣٤٢ - حدثنا أبو أسامة عن جرير عن حميد بن هلال قال: قال (لنا) (^١) أبو قتادة العدوي: عليكم بهذا الشيخ -يعني الحسن- فما رأيت أحدا أشبه رأيا بعمر بن الخطاب منه (^٢).\n_________\n(^١) في [ع]: (لي).\n(^٢) صحيح؛ أخرجه البخاري في التاريخ ٢/ ٢٨٩، وابن سعد ٧/ ١٩١، والدولابي ٣/ ٩٢٨.","vol":"20","page":78},{"text":"٣٨٣٤٣ - حدثنا أبو أسامة عن سليمان بن المغيرة عن ثابت قال: قال مطرف بن عبد اللَّه: ما كنت لأومن على دعاء أحد حتى أسمع ما يقول إلا الحسن.","vol":"20","page":79},{"text":"٣٨٣٤٤ - حدثنا أبو (أسامة) (^١) عن سليمان بن المغيرة عن ثابت قال: كان أبو (برزة) (^٢) (يتقهل) (^٣) وكان (عائد) (^٤) بن عمرو المزني يلبس لباسا حسنا، قال: (فأتى) (^٥) أحدهما رجل فقال: ألم تر إلى أخيك يلبس كذا وكذا ويرغب عن لباسك، قال: (ومن) (^٦) يستطيع أن يكون مثل فلان، من فضل فلان كذا، إن من فضل فلان كذا، إن من فضل فلان كذا، قال: (وأتى) (^٧) الآخر فقال مثل ذلك (^٨).\n_________\n(^١) في [س]: بياض.\n(^٢) في [أ، ب]: (بردة).\n(^٣) أي: في ملابسه شيء، وفي [جـ]: (يتفهل)، وفي [س]: (يتقبل).\n(^٤) في [أ، ب]: (عايذ)، وفي [س]: (عابد).\n(^٥) في [جـ]: (فأما).\n(^٦) في [س]: (ولن).\n(^٧) في [أ، ب]: (وأتا)، وفي [جـ]: (وأما).\n(^٨) صحيح؛ أخرجه ابن سعد ٢/ ٣٠٠، وابن عساكر ٦٢/ ٩٩، وأخرجه الدولابي ١/ ٢٧٨، وسمى عمران بن حصين بدل عائذ.","vol":"20","page":79},{"text":"٣٨٣٤٥ - حدثنا عيسى بن يونس عن (عبيد اللَّه) (^١) بن أبي زياد عن شهر بن حوشب عن أسماء بنت يزيد قالت: قال رسول اللَّه -ﷺ-: \"اسم اللَّه الأعظم في هاتين الآيتين: ﴿وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ لَا إِلَهَ إِلَّا هُوَ الرَّحْمَنُ الرَّحِيمُ﴾ [البقرة: ١٦٣] وفاتحة\n⦗٨٠⦘\nسورة آل عمران: ﴿الم (١) اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ﴾ [آل عمران: ١ - ٢] \" (^٢).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) ضعيف؛ لضعف عبيد اللَّه وشهر، أخرجه أحمد (٢٧٦١١)، وأبو داود (١٤٩٦)، والترمذي (٣٤٧٨)، والدارمي (٣٣٨٩)، وابن ماجه (٣٨٥٥)، والطحاوي في شرح المشكل (١٧٨)، والطبراني ٢٤/ (٤٤٠)، وعبد بن حميد (١٥٧٨)، والبغوي (١٢٦١)، والبيهقي في الشعب (٢٣٨٣).","vol":"20","page":79},{"text":"٣٨٣٤٦ - حدثنا وكيع قال: حدثنا مالك بن مغول عن عبد اللَّه بن بريدة عن أبيه أن النبي -ﷺ- (سمع) (^١) رجلا يقول: (اللهم) (^٢) إني أسألك بأنك أنت اللَّه الأحد الصمد الذي لم يلد ولم يولد ولم يكن له كفوا أحد، فقال: \"لقد سألت اللَّه باسمه الأعظم: الذي إذا دُعي به أجاب، وإذا سئل به أعطى\" (^٣).\n_________\n(^١) في [ب]: (يسمع).\n(^٢) سقط من: [س].\n(^٣) صحيح؛ أخرجه أحمد (٢٣٠٤١)، وأبو داود (١٤٩٣)، وابن ماجه (٣٨٥٧)، والترمذي (٣٤٧٥)، والنسائي (٧٦٦٦)، وابن حبان (٨٩١)، والحاكم ١/ ٥٠٤، والبخاري في الأدب المفرد (٨٠٢)، وعبد الرزاق (٤١٧٨)، والطبراني في الدعاء (١١٤).","vol":"20","page":80},{"text":"٣٨٣٤٧ - حدثنا وكيع عن أبي (خزيمة) (^١) عن أنس بن سيرين عن أنس بن مالك (قال) (^٢): سمع النبي -ﷺ- (رجلًا) (^٣) يقول: اللهم إني (أسألك) (^٤) بأن لك الحمد لا إله إلا أنت وحدك، لا شريك لك، المنان بديع السماوات والأرض، ذو الجلال والإكرام، فقال: \"لقد سألت اللَّه باسمه الأعظم الذي إذا سئل به أعطى، وإذا دعي به أجاب\" (^٥).\n_________\n(^١) في [هـ]: (حزيمة).\n(^٢) سقط من: [أ، ب، جـ، س].\n(^٣) سقط من: [أ، ب، جـ، س، ع].\n(^٤) في [ب]: تكرر.\n(^٥) حسن؛ أبو خزيمة هو نصر بن مرداس وليس يوسف بن ميمون، أخرجه أحمد (١٢٢٠٥)، والترمذي (٣٥٤٤)، وابن ماجه (٣٨٥٨)، وأبو داود (١٤٩٥)، والنسائي ٣/ ٥٢، وابن حبان (٨٩٣)، والحاكم ١/ ٥٠٣، والبخاري في الأدب المفرد (٧٠٥)، والطحاوي في شرح المشكل (١٧٥)، والطبراني في الدعاء (١١٦)، والبيهقي في الدعوات (١٠٦)، والضياء (١٥٥٢).","vol":"20","page":80},{"text":"٣٨٣٤٨ - حدثنا أبو أسامة قال: حدثنا مسعر عن عبد الملك بن ميسرة عن ابن سابط أن داعيا (دعا) (^١) في عهد النبي -ﷺ- فقال: إني أسألك باسمك الذي لا إله إلا أنت الرحمن الرحيم، بديع السماوات والأرض، وإذا أردت أمرا فإنما تقول له كن فيكون، (فقال النبي -ﷺ-) (^٢): \" (لقد) (^٣) كدت -أو كاد- أن (تدعو) (^٤) اللَّه باسمه الأعظم\" (^٥).\n_________\n(^١) في [س]: (دعى).\n(^٢) سقط من: [ع].\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) في [ب]: (يدعو)، وفي [أ، جـ، ع]: (يدعوا).\n(^٥) مرسل؛ ابن سابط تابعي.","vol":"20","page":81},{"text":"٣٨٣٤٩ - حدثنا أبو عبد الرحمن (المقرئ) (^١) عن سعيد بن أبي أيوب قال: حدثنا الحسن بن ثوبان عن هشام بن أبي (رقية) (^٢) عن أبي الدرداء وابن عباس أنهما كانا يقولان: اسم اللَّه الأكبر: رب رب (^٣).\n_________\n(^١) في [ع]: (المقبري).\n(^٢) في [أ، س]: (رقبة).\n(^٣) حسن؛ هشام صدوق، وأخرجه الحاكم ١/ ٥٠٥.","vol":"20","page":81},{"text":"٣٨٣٥٠ - حدثنا محمد بن بشو عن مسعر عن عبد الملك (^١) بن (عمير) (^٢) قال: قرأ رجل البقرة وآل عمران، فقال كعب: لقد قرأ سورتين فيهما الاسم الذي إذا دعي به (استجاب) (^٣).\n_________\n(^١) في [ع]: زيادة (عن).\n(^٢) في [ع]: (عمر).\n(^٣) في [جـ]: (أجاب).","vol":"20","page":81},{"text":"٣٨٣٥١ - حدثنا وكيع عن أبي هلال عن (حبان) (^١) الأعرج عن (جابر) (^٢) بن زيد قال: اسم اللَّه الأعظم: اللَّه.\n_________\n(^١) في [أ، ب، س]: (حيان).\n(^٢) في [ع]: (لجابر).","vol":"20","page":82},{"text":"٣٨٣٥٢ - حدثنا سفيان ابن عيينة عن مسعر عمن سمع الشعبي يقول: اسم اللَّه الأعظم: اللَّه، ثم قرأ أو قرأتُ عليه: ﴿هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ (^١)﴾ [الحشر: ٢٤] إلى آخرها.\n_________\n(^١) في [ع]: زيادة ﴿الْمُصَوِّرُ﴾.","vol":"20","page":82},{"text":"٣٨٣٥٣ - [حدثنا محمد بن مصعب قال: حدثنا أبو بكر عن ضمرة أن أبا ريحانة مر بحمص وأهلها يقتسمونها بينهم، (فسمع (ضوضاء» (^١) (^٢) فقال: (ما هذه الضوضاة؟ قال: حمص يقتسمها أهلها بينهم، فقال) (^٣): اللهم لا تجعلها عليهم فتنة، فما زال يرددها حتى لم يُدر متى انقطع صوته] (^٤) (^٥).\n_________\n(^١) في [جـ، ع]: (ضوضاة).\n(^٢) سقط من: [س].\n(^٣) سقط من: [ط، هـ].\n(^٤) سقط الخبر في: [أ، ب].\n(^٥) ضعيف؛ أبو بكر هو ابن أبي مريم ضعيف، وأخرجه ابن أبي عاصم في الآحاد (٢٣٢٤)، والمزي ١٢/ ٥٦٤.","vol":"20","page":82},{"text":"٣٨٣٥٤ - حدثنا محمد بن مصعب قال: حدثنا أبو بكر عن ضمرة أن أبا ريحانة كان مرابطا بالجزيرة في ميافارقين، (فاشترى) (^١) (رسنا) (^٢) من نبطي من أهلها\n⦗٨٣⦘\nبأفلس، فلما قفل وكانوا (بالرستن) (^٣) (نزل) (^٤) عن دابته، وقال لغلامه: هل قضيت النبطي (أفلسه؟) (^٥) قال: لا، قال: فاستخرج نفقة من نفقته فدفعها إلى غلامه، وقال (لأصحابه) (^٦): أحسنوا (معونته) (^٧) على دوابه حتى أبلغ أهلي، قالوا: يا أبا ريحانة وما تريد؟ قال: أريد أن آتي غريمي فأودي عني أمانتي، قال: فانطلق حتى أتى ميافارقين، ثم أتى إلى أهله بعد ما قضى غريمه (^٨).\n_________\n(^١) في [ع] (فاشترطي).\n(^٢) في [س]: (سنا).\n(^٣) في [أ، ب، جـ، س، ع]: (بالرستق).\n(^٤) في [ب]: (نز).\n(^٥) في [ب]: (أفليسه).\n(^٦) في [ع]: (غلامه).\n(^٧) في [س]: (معونة).\n(^٨) ضعيف؛ لضعف أبي بكر بن عبد اللَّه بن أبي مريم، وهكذا فيه اضطراب، أخرجه سعيد بن منصور ١/ (٢٤٨٩)، وابن المبارك في الزهد (٨٧٧)، وابن عساكر ٢٣/ ٢٠٣، وقال بعضهم: (خبيب بن عبيد)، بدل ضمرة، كما أخرجه ابن أبي عاصم في الآحاد (٢٣٢٣)، وابن المبارك في الزهد (٨٧٨)، والمزي ١٢/ ٥٦٣.","vol":"20","page":82},{"text":"٣٨٣٥٥ - حدثنا عفان قال: حدثنا أبو الأشهب عن الحسن ﴿كَلَّا بَلْ لَا يَخَافُونَ الْآخِرَةَ﴾ [المدثر: ٥٣]، قال: هذا الذي (فضحهم) (^١).\n_________\n(^١) في [س]: (فضحتهم).","vol":"20","page":83},{"text":"٣٨٣٥٦ - حدثنا عفان قال: حدثنا جعفر بن سليمان قال: حدثنا مالك بن دينار قال: سألت عكرمة قلت قول اللَّه: ﴿لَئِنْ لَمْ يَنْتَهِ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ﴾ [الأحزاب: ٦٠]، قال: هم الزناة.","vol":"20","page":83},{"text":"٣٨٣٥٧ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا يونس عن الحسن في قوله (تعالى) (^١): ﴿(هُوَ أَعْلَمُ بِكُمْ) (^٢) إِذْ أَنْشَأَكُمْ مِنَ الْأَرْضِ وَإِذْ أَنْتُمْ أَجِنَّةٌ فِي\n⦗٨٤⦘\nبُطُونِ أُمَّهَاتِكُمْ﴾ [النجم: ٣٢]، قال: علم اللَّه من كل نفس ما هي عاملة، وما هي صانعة وإلى ما هي صائرة.\n_________\n(^١) سقط من: [جـ، ع].\n(^٢) سقط من: [أ، ب].","vol":"20","page":83},{"text":"٣٨٣٥٨ - حدثنا وكيع عن سفيان عن الأعمش عن مالك بن الحارث قال: قال عمر: التؤدة في كل شيء خير، إلا ما كان من أمر الآخرة (^١).\n_________\n(^١) منقطع؛ مالك لم يدرك عمر، وأخرجه مسدد كما في المطالب (٣٢٧٦)، وابن أبي الدنيا في قصر الأمل (١٣٩)، والبيهقي في شعب الإيمان (١٠٦٠٤)، وورد من حديث مالك بن الحارث عن قيس بن سعد عن أبيه قال: الأعمش، \"لا أراه إلا مرفوعًا\"، أخرجه أبو داود (٤٨١٠)، والحاكم ١/ ١٣٢، وأبو يعلى (٧٩٢)، والبيهقي ١٠/ ١٩٤، والخطيب في الجامع (٩٧).","vol":"20","page":84},{"text":"٣٨٣٥٩ - حدثنا (أبو) (^١) معاوية عن الأعمش عن خيثمة عن الحارث بن قيس قال: إذا كنت في شيء من أمر الدنيا (فتوخ) (^٢)، وإذا كنت في شيء من أمر الآخرة فامكث ما استطعت، وإذا جاءك الشيطان وأنت تصلي فقال: إنك (ترائي) (^٣) فزد وأطل.\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [أ، ب، س، ع]: (فتراخ)، وفي [هـ]: (فتوح)، وانظر: ما تقدم ١٣/ ٤٢٠ برقم [٣٧٦٦٠].\n(^٣) في [أ]: (تراي).","vol":"20","page":84},{"text":"٣٨٣٦٠ - حدثنا الفضل بن دكين قال: حدثنا (فطر) (^١) عن منذر عن الربيع بن خثيم أنه جاءه (سائل) (^٢) فقال: أطعموه سكرا، فقال أهله: ما يصنع هذا بالسكر؟ فقال: لكن أنا أصنع به.\n_________\n(^١) في [أ، ب، ع]: (قطر).\n(^٢) في [أ]: (سايل).","vol":"20","page":84},{"text":"٣٨٣٦١ - حدثنا الفضل بن دكين عن جعفر بن برقان (^١) قال: حدثني ميمون ابن (أبي جرير) (^٢) قال: بلغني أن رجلا من بني ابن عمر استكساه إزارا قال: (فذكروا إزارًا) (^٣)، قال: اقطعه ثم انكسه، قال: (فتكره) (^٤) ذلك الفتى، فقال له ابن عمر: ويحك! أنظر لا تكون من القوم الذين يجعلون ما رزقهم اللَّه في بطونهم وعلى ظهورهم (^٥).\n_________\n(^١) في [س]: زيادة (قال).\n(^٢) في [هـ]: (مهران)، وسقط في [س]: (أبي)، وانظر: التاريخ الكبير ٧/ ٣٤٣.\n(^٣) في [س]: (فذكروا إزاره)، وفي [هـ]: (تحرق إزاري).\n(^٤) في [أ، ب]: (فنكره).\n(^٥) مجهول؛ لجهالة ميمون بن أبي جرير، وإبهام شيخه، وأخرجه ابن المبارك في الزهد (٧٥٣)، وهناد (٧٠٤)، وابن عساكر ٣١/ ١٥٢، وذكره البخاري في التاريخ الكبير ٧/ ٣٤٣.","vol":"20","page":85},{"text":"٣٨٣٦٢ - [حدثنا الفضل بن دكين قال: حدثنا جعفر (عن) (^١) ميمون أن أبا الدرداء قال: ويل للذي لا يعلم مرة، وويل للذي يعلم ثم لا يعمل ست (مرار) (^٢)] (^٣) (^٤).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [ع]: (مرات).\n(^٣) سقط الخبر من: [س].\n(^٤) منقطع؛ ميمون لم يدرك أبا الدرداء، وأخرجه ابن عساكر ٤٧/ ١٤٨، والخطيب في اقتضاء العلم العمل (٦٦)، وابن عبد البر في جامع بيان العلم ٢/ ٤، وأبو نعيم في الحلية ١/ ٢١١.","vol":"20","page":85},{"text":"٣٨٣٦٣ - حدثنا الفضل بن دكين قال: حدثنا جعفر بن برقان قال: حدثني أيوب بن راشد عن وهب بن منبه قال: نجد في كتاب اللَّه المنزل: أناس يدينون بغير العبادة، يختلون الدنيا بعمل الآخرة، يلبسون لباس مسوك الضان، قلوبهم كقلوب (الذئاب) (^١)، ألسنتهم أحلى من العسل، وأنفسهم أمر من الصبر قال:\n⦗٨٦⦘\n(أفبي) (^٢) يغترون، وإياي يخدعون، أقسمت (لأبعثن) (^٣) عليهم فتنة يعود الحليم (فيها) (^٤) حيران.\n_________\n(^١) في [هـ]: (الذباب).\n(^٢) في [جـ]: (فبي).\n(^٣) في [ب]: (لأبهثن).\n(^٤) في [جـ، س، ع]: (فيهم).","vol":"20","page":85},{"text":"٣٨٣٦٤ - حدثنا الفضل بن دكين عن جعفر (عن) (^١) ميمون قال: لا يكون الرجل تقيا حتى يحاسب نفسه (^٢) محاسبة شريكه، حتى يعلم مأكله ومطعمه ومشربه وملبسه.\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [هـ]: زيادة (أشد من).","vol":"20","page":86},{"text":"٣٨٣٦٥ - حدثنا الفضل بن دكين عن (عمر) (^١) بن موسى الأنصاري عن موسى ابن عبد اللَّه بن يزيد عن أبيه قال: كان أكثر الناس صلاة وكان لا يصوم إلا يوم عاشوراء.\n_________\n(^١) في [ب، س]: (عمرو).","vol":"20","page":86},{"text":"٣٨٣٦٦ - حدثنا الفضل بن دكين عن سلمة بن نبيط قال: قال (أبي) (^١): يا بني قم فصل من السحر، فإن لم تستطع فلا تدع ركعتي الفجر (^٢).\n_________\n(^١) سقط من: [أ، ب، س، ع، هـ].\n(^٢) صحيح؛ أخرجه أحمد (١٨٧٢٣)، وفي الزهد ص ٢٣٣.","vol":"20","page":86},{"text":"٣٨٣٦٧ - حدثنا الفضل بن دكين قال: حدثنا الأعمش عن يزيد بن حيان قال: إن كان (عنبس) (^١) بن عقبة التيمي تيم (الرباب) (^٢) (ليسجد) (^٣) حتى إن\n⦗٨٧⦘\nالعصافير ليقعن على ظهره وينزلن، ما يحسبنه إلا (جذم) (^٤) حائط.\n_________\n(^١) في [أ، جـ]: (عيسى).\n(^٢) في [ب]: (الحرباب).\n(^٣) في [س]: (يسجد).\n(^٤) في [جـ]: (حرم).","vol":"20","page":86},{"text":"٣٨٣٦٨ - حدثنا الفضل بن دكين قال: حدثنا الربيع بن النذر عن أبيه [عن الربيع بن (خثيم) (^١) في قوله تعالى: ﴿وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا﴾ [الطلاق: ٢]، قال: من كل أمر ضاق على الناس.\n_________\n(^١) في [أ، هـ]: (خيثم).","vol":"20","page":87},{"text":"٣٨٣٦٩ - حدثنا يحيى بن يمان عن أشعث] (^١) عن جعفر عن سعيد بن جبير ﴿أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا (وَقَائِمًا) (^٢) يَحْذَرُ الْآخِرَةَ﴾ [الزمر: ٩]، قال: يحذر عذاب الآخرة.\n_________\n(^١) سقط ما بين المعكوفين في: [أ، ب].\n(^٢) في [أ، ب]: (قايمًا).","vol":"20","page":87},{"text":"٣٨٣٧٠ - حدثنا ابن يمان عن سفيان عن عطاء بن السائب عن سعيد بن جبير أو عن الحسن في قوله تعالى: ﴿لَا يَحْزُنُهُمُ الْفَزَعُ الْأَكْبَرُ﴾ [الأنبياء: ١٠٣]، قال: إذا أطبقت النارُ عليهم.","vol":"20","page":87},{"text":"٣٨٣٧١ - حدثنا قبيصة قال: حدثنا سفيان عن أبي بكر الزبيدي عن أبيه قال: ما رأيت حيًا أكثر جلوسًا في المساجد من الثوريين والعرنيين.","vol":"20","page":87},{"text":"٣٨٣٧٢ - حدثنا أبو أسامة عن أبي الأشهب قال: قال الحسن: يا ابن آدم تبصر القذى في عين أخيك، وتدع (الجذل) (^١) معترضا في عينك.\n_________\n(^١) في [أ، ب، ط، هـ]: (الجدل).","vol":"20","page":87},{"text":"٣٨٣٧٣ - حدثنا أبو أسامة عن أبي الأشهب عن الحسن قال: كانوا يقولون: إن لسان الحكيم من وراء قلبه، فإذا أراد أن يقول رجع إلى قلبه، فإن كان له: قال،\n⦗٨٨⦘\nوإن كان عليه: أمسك، وإن الجاهل قلبه في طرف لسانه لا يرجع إلى (قلبه) (^١)، ما (أتى) (^٢) على لسانه (تكلم) (^٣) به.\n_________\n(^١) في [جـ]: (قوله).\n(^٢) في [أ]: (أنا).\n(^٣) في [أ، ب]: (يتكلم).","vol":"20","page":87},{"text":"٣٨٣٧٤ - حدثنا أبو أسامة عن أبي الأشهب عن الحسن قال: قال أبو الدرداء: من يتبع نفسه كل ما يرى في الناس يطل حزنه ولا يشف غيظه (^١).\n_________\n(^١) منقطع؛ الحسن لم يدرك أبا الدرداء، أخرجه أحمد في الزهد ص ١٤٢، وهناد (٥٩٩)، وأبو نعيم في الحلية ١/ ٢١١، وابن أبي الدنيا في مداراة الناس (٢٧)، والبيهقي في الشعب (٨٣٣٧).","vol":"20","page":88},{"text":"٣٨٣٧٥ - حدثنا أبو أسامة عن (^١) سفيان عن أبي حمزة قال: قلت لإبراهيم: إن فرقد السبخي لا يأكل اللحم ولا يأكل كذا، فقال: كان أصحاب محمد -ﷺ- خيرا منه، كانوا يأكلون اللحم والسمن وكذا وكذا.\n_________\n(^١) في [هـ]: زيادة (أبي).","vol":"20","page":88},{"text":"٣٨٣٧٦ - حدثنا أبو أسامة عن أبي الأشهب عن الحسن قال: يا ابن آدم إنك لن تؤاخذ إلا بما ركبت على عمد.","vol":"20","page":88},{"text":"٣٨٣٧٧ - حدثنا أبو أسامة عن أبي الأشهب عن الحسن قال: كان أهل قرية أوسع اللَّه عليهم حتى (^١) كانوا يستنجون بالخبز، فبعث اللَّه عليهم الجوع حتى أنهم كانوا يأكلون ما يقعدون به (^٢).\n_________\n(^١) في [ع]: زيادة (أنهم).\n(^٢) أي: الغائط، انظر: إصلاح الحال لابن أبي الدنيا (٣٤٣، ٣٤٦).","vol":"20","page":88},{"text":"٣٨٣٧٨ - حدثنا أبو أسامة عن أبي الأشهب عن الحسن قال: كان رجل يكثر غشيان باب (عمر) (^١)، قال: فقال له عمر: اذهب فتعلم كتاب اللَّه\n⦗٨٩⦘\n(تعالى) (^٢)، قال: فذهب الرجل ففقده عمر، ثم لقيه (لقاءة) (^٣) فكأنه عاتبه فقال: وجدت في كتاب اللَّه ما أغناني عن باب (عمر) (^٤) (^٥).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [جـ، س].\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) سقط من: [س].\n(^٥) منقطع؛ الحسن لم يدرك عمر، أخرجه ابن المبارك في الزهد ص (١٣١).","vol":"20","page":88},{"text":"٣٨٣٧٩ - حدثنا أبو أسامة عن أبي الأشهب عن (الحسن) (^١) قال: لا يزال العبد بخير ما لم يصب كبيرة تفسد عليه قلبه وعقله.\n_________\n(^١) سقط من: [س].","vol":"20","page":89},{"text":"٣٨٣٨٠ - قال: وقال الحسن: الإيمانَ الإيمانَ، فإنه من كان مؤمنا فإن له عند اللَّه شفعاء مشفعين.","vol":"20","page":89},{"text":"٣٨٣٨١ - حدثنا أبو أسامة عن أبي الأشهب عن الحسن قال: من قال قولا حسنا، وعمل عملا حسنا، فخذوا عنه، ومن قال قولا حسنا، وعمل عملا سيئًا، فلا تأخذوا عنه.","vol":"20","page":89},{"text":"٣٨٣٨٢ - حدثنا أبو أسامة عن أبي الأشهب قال: قال الحسن: إن من النفاق اختلافَ اللسان والقلب، واختلاف السر والعلانية، واختلاف الدخول والخروج.","vol":"20","page":89},{"text":"٣٨٣٨٣ - حدثنا أبو أسامة عن أبي هلال قال: حدثنا حفص (الضبعي) (^١) قال: قال عبد اللَّه بن أبي مليكة (^٢): قال عمر: يا (عم) (^٣) حدثنا عن الموت! قال: نعم يا أمير المؤمنين (غصن) (^٤) كثير الشوك أدخل في جوف رجل، فأخذت كل شوكة بعرق، ثم\n⦗٩٠⦘\nجذبه رجل شديد الجذب (فأخذ) (^٥) ما أخذ و(أبقى) (^٦) ما (أبقى) (^٧) (^٨).\n_________\n(^١) في [هـ]: (الضبي).\n(^٢) في [أ، ب، جـ، ع]: زيادة (قال).\n(^٣) في [أ، ب، جـ]: (يا عم)، وفي [ع]: (عمر)، وفي [هـ]: (كعب)، وفي [س]: بياض.\n(^٤) في [م]: (لغصن).\n(^٥) في [أ، ب]: (فأخذت).\n(^٦) في [جـ]: (أبتا).\n(^٧) في [جـ]: (أبتا).\n(^٨) منقطع؛ ابن أبي مكلية لم يدرك عمر، وأخرجه أبو نعيم في الحلية ٥/ ٣٦٥.","vol":"20","page":89},{"text":"٣٨٣٨٤ - حدثنا محمد بن مصعب قال: حدثنا الأوزاعي عن حسان بن عطية قال: بلغني أن اللَّه ﵎ يقول يوم القيامة: يا بني آدم إنا قد أنصتنا لكم منذ (خلقتكم) (^١) إلى يومكم هذا، فأنصتوا لنا (نقرأ) (^٢) أعمالكم عليكم، فمن وجد خيرا فليحمد اللَّه (^٣)، ومن وجد شرا فلا يلومن إلا نفسه، فإنما هي أعمالكم نردها عليكم.\n_________\n(^١) في [س]: (خلقكم).\n(^٢) في [ط، هـ]: (تقرأ).\n(^٣) في [أ، ب]: زيادة (عليه).","vol":"20","page":90},{"text":"٣٨٣٨٥ - حدثنا محمد بن مصعب قال: حدثنا أبو بكر عن ضمرة أن أبا ريحانة [استأذن صاحب (مسلحته) (^١) أن يأتي أهله فقال: يا (أبا) (^٢) ريحانة!] (^٣) كم تريد أن أؤجلك؟ قال: ليلة، فلما قدم أتى المسجد فلم (يزل) (^٤) يصلي حتى أصبح ثم (دعا) (^٥) (بدابته) (^٦) متوجها إلى (مسلحته) (^٧) فقالوا: يا (أبا) (^٨) ريحانة! أما\n⦗٩١⦘\nاستأذنت إلى أهلك؟ فقال: إنما أجلني (أميري) (^٩) ليلة، فلا أكذب ولا أخلف، قال: فانصرف إلى (مسلحته) (^١٠) ولم يأت أهله، وكان منزل أبي ريحانة بيت المقدس (^١١).\n_________\n(^١) في [ب]: (مسلمه).\n(^٢) في [أ، ع]: (با).\n(^٣) سقط ما بين المعكوفين من: [س].\n(^٤) سقط من: [ع].\n(^٥) في [أ، ب]: (عاد).\n(^٦) في [س]: (بدابة).\n(^٧) في [س]: (مسلمه).\n(^٨) في [أ، ع]: (با).\n(^٩) في [س]: (أمري).\n(^١٠) في [س]: (مسلمه).\n(^١١) ضعيف؛ أبو بكر هو ابن أبي مريم ضعيف، أخرجه ابن المبارك في الزهد (٨٧٧)، وابن أبي عاصم في الآحاد (٢٣٢١)، وابن عساكر ٢٣/ ٢٠٣.","vol":"20","page":90},{"text":"٣٨٣٨٦ - حدثنا محمد بن مصعب (قال) (^١): حدثنا الأوزاعي عن يحيى بن أبي كثير أن عبد اللَّه بن سلام (صك) (^٢) غلاما له (صكة) (^٣) فجعل يبكي ويقول: اقتص مني، ويقول الغلام: لا أقتص (منك) (^٤) يا سيدي، قال ابن سلام: كل ذنب يغفره اللَّه إلا (صكة) (^٥) الوجه (^٦).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (مكت).\n(^٣) في [س]: (مكة).\n(^٤) في [س]: (ملك).\n(^٥) في [س]: (مكة).\n(^٦) منقطع؛ يحيى بن أبي كثير لم يدرك عبد اللَّه بن سلام، والخبر أخرجه ابن عساكر ٢٩/ ١٣٤.","vol":"20","page":91},{"text":"٣٨٣٨٧ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن ثابت البناني عن مطرف عن كعب قال: ما من عبد إلا في رأسه حَكَمة، فإن تواضع (^١) رفعه اللَّه، وإن تكبر وضعه اللَّه.\n_________\n(^١) في [ع]: زيادة (للَّه).","vol":"20","page":91},{"text":"٣٨٣٨٨ - حدثنا أبو معاوية عن عاصم عن الحسن في قول (اللَّه) (^١)\n⦗٩٢⦘\n(تعالى) (^٢): ﴿مَنْ يَعْمَلْ (سُوءًا) (^٣) يُجْزَ بِهِ﴾ [النساء: ١٢٣]، قال: قال الحسن: (ذاك) (^٤) لمن أراد اللَّه هوانه، فأما من أراد اللَّه كرامته فإنه يتجاوز عن سيئاته في أصحاب الجنة ﴿وَعْدَ الصِّدْقِ الَّذِي كَانُوا يُوعَدُونَ﴾ [الأحقاف: ١٦].\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [جـ، ع].\n(^٣) في [أ، جـ]: (سوًا)، وفي [ع]: (سواءً).\n(^٤) سقط من: [أ، ب].","vol":"20","page":91},{"text":"٣٨٣٨٩ - حدثنا سليمان بن حرب قال: حدثنا أبو هلال قال: حدثنا أبو صالح العقيلي قال: كان أبو العلاء يزيد بن عبد اللَّه بن الشخير يقرأ في المصحف حتى يغشى عليه.","vol":"20","page":92},{"text":"٣٨٣٩٠ - حدثنا سليمان بن حرب قال: حدثنا حماد بن زيد عن سعيد الجريري قال: كان أبو العلاء يقرأ في المصحف، فكان مطرف يقول له أحيانا: (أغن) (^١) عنا مصحفك سائر اليوم.\n_________\n(^١) في [س]: (أمر).","vol":"20","page":92},{"text":"٣٨٣٩١ - حدثنا أبو (الأحوص) (^١) عن هارون بن عنترة عن أبيه قال: سألت ابن عباس: أي العمل أفضل؟ قال: ذكر اللَّه أكبر، قال: ومن أبطأ به عمله لم يسرع به حسبه (^٢).\n_________\n(^١) في [أ، ع]: (الأخوص).\n(^٢) صحيح؛ أخرجه مسدد كما في المطالب العالية (٣٣٩١)، وابن فضيل في الدعاء (١٠١)، والبيهقي في الشعب (٦٧١)، والدارمي (٣٤٥)، والخطيب في الموضح ٢/ ٥٣٣.","vol":"20","page":92},{"text":"٣٨٣٩٢ - حدثنا أبو الأحوص عن أبي إسحاق عن عبد اللَّه بن أبي (الحسين) (^١) قال: قال رسول اللَّه -ﷺ-: \"ألا أدلكم على خير أخلاق أهل الدنيا والآخرة؟ من عفا\n⦗٩٣⦘\nعمن ظلمه، وأعطى من حرمه، ووصل من قطعه، ومن أحب أن (ينسأ له) (^٢) في عمره ويزاد له في ماله فليتق اللَّه ربه وليصل رحمه\" (^٣).\n_________\n(^١) في [س]: بياض، وفي [جـ، ع]: (الحسن).\n(^٢) في [ط، هـ]: (يتسأل).\n(^٣) مرسل؛ عبد اللَّه تابعي، أخرجه عبد الرزاق (٢٠٢٣٧)، وابن أبي الدنيا في مكارم الأخلاق (٢٦)، وأخرجه الطبراني مرفوعًا ١٩/ (٣٤٣) من حديث ابن أبي حسين عن كعب بن عجرة.","vol":"20","page":92},{"text":"٣٨٣٩٣ - حدثنا عفان (قال) (^١): حدثنا حماد بن زيد عن عمرو بن مالك عن أبي الجوزاء ﴿يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ﴾ [الذاريات: ١٣]، قال: يعذبون.\n_________\n(^١) سقط من: [س].","vol":"20","page":93},{"text":"٣٨٣٩٤ - حدثنا أبو خالد الأحمر عن جعفر بن سليمان (^١) عن أبي الجوزاء: ﴿وَيَخَافُونَ سُوءَ الْحِسَابِ﴾ [الرعد: ٢١]، قال: المناقشة في (الأعمال) (^٢).\n_________\n(^١) في [هـ]: زيادة (عن عمرو بن مالك)، وهكذا بالزيادة، أخرجه ابن جرير الطبري ١٣/ ١٤٠، وعبد الرزاق الصنعاني في التفسير ٢/ ٣٣٥ (١٣٢٨)، وأبو داود في الزهد (٣٣٩)، وبدونها أخرجه أسد بن موسى في الزهد (٧٣)، ويبدو أن رواية أبي خالد الأحمر بحذفها.\n(^٢) في [أ، ب]: (الحساب).","vol":"20","page":93},{"text":"٣٨٣٩٥ - حدثنا عفان (قال) (^١): حدثنا سعيد بن زيد (قال) (^٢): (حدثنا) (^٣) عمرو بن مالك قال: سمعت أبا الجوزاء يقول: نقل الحجارة أهون على المنافق من قراءة القرآن، و(قد) (^٤) قال سعيد: أخف على المنافق.\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [أ، ب، س].\n(^٣) في [أ، ب]: (عن).\n(^٤) سقط من: [هـ].","vol":"20","page":93},{"text":"٣٨٣٩٦ - حدثنا عفان (قال) (^١): حدثنا سعيد بن زيد عن عمرو بن مالك قال: سمعت أبا الجوزاء يقول في هذه الآية: ﴿وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ (٥٦)\n⦗٩٤⦘\nمَا (أُرِيدُ) (^٢) مِنْهُمْ مِنْ رِزْقٍ وَمَا أُرِيدُ أَنْ يُطْعِمُونِ﴾ [الذاريات: ٥٦ - ٥٧]، قال: أنا أرزقهم وأنا أطعمهم، ما خلقتهم إلا ليعبدون.\n_________\n(^١) سقط من: [س].\n(^٢) في [أ]: (أزيد).","vol":"20","page":93},{"text":"٣٨٣٩٧ - حدثنا عفان (قال) (^١): حدثنا سعيد بن زيد قال: حدثنا عمرو بن مالك قال: سمعت أبا الجوزاء (يقول) (^٢): ﴿لَيْسَ لَهُمْ (^٣) طَعَامٌ إِلَّا مِنْ ضَرِيعٍ﴾ [الغاشية: ٦]، (السُلّا) (^٤)، كيف (يسمن) (^٥) من يأكل الشوك؟.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (ويقول).\n(^٣) في [ع]: زيادة (من).\n(^٤) هو شوك النخل، انظر: فتح الباري ٨/ ٧٠١، والتخويف من النار ص ١٠٨، والعين ٧/ ٣٠١، وتاج العروس ١/ ٢٧٠، والمصابح المنير ١/ ٢٨٧، ولسان العرب ١/ ٩٥، وإكمال الإعلام ٢/ ٣٠٨، وفي [هـ]: (السلم).\n(^٥) في [س]: (سمن).","vol":"20","page":94},{"text":"٣٨٣٩٨ - حدثنا حسين بن علي عن محمد بن مسلم عن إبراهيم بن ميسرة قال: غزا أبو أيوب المدينة، قال: قلت: القسطنطينية؟ قال: نعم، قال: فمر بقاص يقص وهو يقول: إذا عمل العبدُ العملَ في صدر النهار عُرِض على أهل معارفه (من أهل الآخرة) (^١) من آخر النهار، وإذا عمل (^٢) (العمل) (^٣) في آخر النهار عرض على أهل معارفه من أهل الآخرة في (آخر) (^٤) النهار، قال فقال: أبو أيوب: انظر ما تقول؟ قال: فقال: واللَّه إنه لكما أقول، قال: فقال أبو أيوب: اللهم إني أعوذ بك\n⦗٩٥⦘\nأن (تفضحني) (^٥) عند عبادة بن الصامت (وسعد) (^٦) بن عبادة بما عملت (بعدهم) (^٧) قال: فقال القاص: واللَّه لا يكتب اللَّه ولايته لعبد إلا ستر عوراته وأثنى عليه بأحسن عمله (^٨).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: زيادة (العبد).\n(^٣) سقط من: [أ، ب]، وفي [جـ]: (عملًا).\n(^٤) في [هـ]: (صدر).\n(^٥) في [ب]: (ينضحني).\n(^٦) في [هـ]: (سعيد).\n(^٧) في [هـ]: (بعدهما).\n(^٨) منقطع؛ إبراهيم بن ميسرة لم يدرك هذه الواقعة.","vol":"20","page":94},{"text":"٣٨٣٩٩ - حدثنا عبيد اللَّه بن موسى قال: أخبرنا همام عن قتادة عن مسلم بن (يسار) (^١) قال: واديان عريضان لا يدرك غورهما سلك الناس فيهما، فاعمل عملا تعلم أنه لا ينجيك إلا عمل صالح، وتوكل توكل رجل تعلم أنه (لا) (^٢) يصيبك إلا ما كتب اللَّه (لك) (^٣).\n_________\n(^١) في [جـ]: (دينار).\n(^٢) في [ع]: (لن).\n(^٣) سقط من: [أ، ب].","vol":"20","page":95},{"text":"٣٨٤٠٠ - حدثنا غندر عن شعبة قال: سمعت أبا معشر الذي يروي عن إبراهيم يحدث عن إبراهيم قال: ما من قرية إلا وفيها من يُدَفع عن أهلها به، وإني لأرجو أن يكون أبو (وائل) (^١) منهم.\n_________\n(^١) في [أ، ع]: (وايل).","vol":"20","page":95},{"text":"٣٨٤٠١ - حدثنا إسحاق بن منصور الأسدي عن عقبة بن إسحاق عن أبي شراعة عن يحيى بن (الجزار) (^١): ﴿وَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا (^٢)﴾ [الفرقان: ١٣]، قال: (كضيق) (^٣) الزج في الرمح.\n_________\n(^١) في [هـ]: (الخيار).\n(^٢) في [ع]: زيادة ﴿مُقَرَّنِينَ﴾.\n(^٣) في [ع]: (بضيق).","vol":"20","page":95},{"text":"٣٨٤٠٢ - حدثنا محمد بن الحسن الأسدي قال: حدثنا ثابت بن (يزيد) (^١) عن (عاصم عن) (^٢) أبي قلابة قال: قال مسلم بن يسار: لو كنتَ بين (يدي) (^٣) ملك (تطلب) (^٤) حاجة لسرك أن (تخشع) (^٥) له.\n_________\n(^١) في [أ، ب، هـ]: (زيد).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب، جـ، ع]: (يطلب).\n(^٥) في [أ]: (تخشح)، وفي [ب]: (يخشع)، وفي [ع]: (تخضع).","vol":"20","page":96},{"text":"٣٨٤٠٣ - حدثنا (هاشم) (^١) بن القاسم (قال) (^٢): حدثنا سليمان بن المغيرة عن حميد بن هلال (عن العلاء بن زياد العدوي) (^٣) قال: رأيت في النوم كأني (أرى) (^٤) عجوزا عوراء كبيرة (العين) (^٥)، والعين الأخرى قد كادت (أن) (^٦) تذهب عليها من الزبرجد والحلية شيء عجب، فقلت: (ما) (^٧) أنت؟ قالت: (أنا) (^٨) الدنيا، فقلت: أعوذ باللَّه من شرك، قالت: فإن (سرك) (^٩) أن يعيذك اللَّه من شري فأبغض الدرهم.\n_________\n(^١) في [م]: (هشام).\n(^٢) سقط من: [س].\n(^٣) سقط من النسخ إلا في [هـ]، وتم استدراكه مما سبق ١١/ ٨٠ برقم [٣٢٥٣٩].\n(^٤) في [أ، ب]: (أرا).\n(^٥) في [هـ]: (العين الأخرى).\n(^٦) سقط من: [ع].\n(^٧) في [ع]: (من).\n(^٨) في [أ]: (أني).\n(^٩) في [س]: (شرك).","vol":"20","page":96},{"text":"٣٨٤٠٤ - حدفنا الفضل (بن) (^١) دكين عن سفيان عن عمرو بن دينار قال:\n⦗٩٧⦘\nكان جابر بن زيد (مسلما) (^٢) عند الدرهم.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، جـ، ع]: (مسلم)، وفي [س]: بياض.","vol":"20","page":96},{"text":"٣٨٤٠٥ - حدثنا ابن نمير عن بن أبي عروبة عن قتادة عن عبد ربه عن (أبي) (^١) عياض ﴿(وَنُقَلِّبُهُمْ) (^٢) ذَاتَ الْيَمِينِ وَذَاتَ الشِّمَالِ﴾ [الكهف: ١٨]، قال: في كل عام مرتين.\n_________\n(^١) في [هـ]: (ابن).\n(^٢) في [س]: (وتقلبهم).","vol":"20","page":97},{"text":"٣٨٤٠٦ - حدثنا أبو أسامة عن زكريا عن أبي إسحاق عن (سعيد) (^١) بن (معبد) (^٢) قال: حدثتني أسماء (ابنة) (^٣) (عميس) (^٤) أن جعفرا (جاءها) (^٥) إذ هم بالحبشة (وهو يبكي) (^٦) فقالت: (ما) (^٧) شأنك؟ قال: رأيت (فتى) (^٨) مترفا من الحبشة (شابًا) (^٩) جسيما مر على امرأة فطرح دقيقا كان معها، (فسفته) (^١٠) (الريح) (^١١)،\n⦗٩٨⦘\n(فقالت) (^١٢): (أكلك) (^١٣) إلى يوم يجلس الملك على الكرسي فيأخذ للمظلوم من الظالم (^١٤).\n_________\n(^١) كذا في أكثر النسخ، ومصادر التخريج، وفي [أ، ط، هـ]: (سعد) وهو الموافق لما في التاريخ الكبير ٤/ ٦٥، ورجح ابن أبي حاتم في العلل ٢/ ٢٢٨ أنه: (سعيد).\n(^٢) في [أ، ب]: (منبه)، وفي [س]: (أبي سعيد).\n(^٣) في [س]: (بنته).\n(^٤) في [ع]: (عميش).\n(^٥) في [جـ، ع]: (أخاها).\n(^٦) في [ع]: (وهي تبكي).\n(^٧) سقط من: [س].\n(^٨) في [أ، ب]: (قتى).\n(^٩) سقط من: [هـ]، وفي [أ، جـ]: (سايل)، وفي [ب]: زيادة (سمايل)، وفي [ع]: (شايل).\n(^١٠) في [ط، هـ]: (فنسفته).\n(^١١) في [أ، ب، س]: (ريح).\n(^١٢) في [هـ]: (قالت).\n(^١٣) في [هـ]: (أكللت).\n(^١٤) مجهول؛ لجهالة سعيد بن معبد، أخرجه ابن أبي حاتم في العلل ٢/ ٢٢٨، وابن خزيمة في التوحيد ١/ ٢٤٦ (١٥٢)، والدارمي في النقض ص ٤١٦.","vol":"20","page":97},{"text":"٣٨٤٠٧ - حدثنا أبو أسامة عن (محمد بن) (^١) طلحة عن إبراهيم (بن) (^٢) (عبد الأعلى) (^٣) عن عبد الرحمن بن (الأسود) (^٤) قال: إني أشم الريحان أذكر به الجنة.\n_________\n(^١) سقط من: [جـ]، وسبقت رواية أبي أسامة عن محمد بن طلحة ١١/ ٢٦.\n(^٢) في [ع]: (عن).\n(^٣) في [ع]: تكرر.\n(^٤) في [س]: (أسود).","vol":"20","page":98},{"text":"٣٨٤٠٨ - حدثنا عبد اللَّه بن نمير عن مالك بن مغول قال: قال رجل للشعبي: أفتنا أيها العالم، قال: العالم من يخاف اللَّه.","vol":"20","page":98},{"text":"٣٨٤٠٩ - حدثنا أبو خالد الأحمر عن عمرو بن قيس قال: كانوا يكرهون أن يعطي الرجل (صيّة) (^١) شيئا فيخرجه فيراه المسكين فيبكي على أهله ويراه اليتيم فيبكي على أهله.\n_________\n(^١) في [هـ]: (صبية).","vol":"20","page":98},{"text":"٣٨٤١٠ - حدثنا ابن يمان عن سفيان قال: لا يفقه عبد حتى يعد البلاء نعمة، والرخاء مصيبة.","vol":"20","page":98},{"text":"٣٨٤١١ - حدثنا يحيى بن يمان عن سفيان قال: كان يعجبهم أن يفرحوا أنفسهم.","vol":"20","page":98},{"text":"٣٨٤١٢ - حدثنا زيد بن (الحباب) (^١) (قال) (^٢): حدثنا جعفر بن سليمان قال: سمعت مالك بن دينار يقول: قلب ليس فيه حزن مثل بيتٍ خربٍ.\n_________\n(^١) في [أ، ب، جـ، س، ع]: (الخباب).\n(^٢) سقط من: [س].","vol":"20","page":99},{"text":"٣٨٤١٣ - حدثنا زيد بن (حباب) (^١) (قال) (^٢): حدثنا عبد اللَّه بن (سميط) (^٣) عن بديل بن ميسرة العقيلي أو مطر الوراق أنه قال: من عرف ربه أحبه، ومن أبصر الدنيا زهد فيها، ولا يغفل (^٤) المؤمن حتى يلهو، فإذا تفكر حزن.\n_________\n(^١) في [أ]: (خباب).\n(^٢) سقط من: [س].\n(^٣) في [جـ]: (نميط).\n(^٤) في [ع]: زيادة (الرجل).","vol":"20","page":99},{"text":"٣٨٤١٤ - حدثنا إسحاق بن سليمان الرازي عن أبي (سنان) (^١) عن أبي حصين قال: (^٢) مثل الذي يسلب اليتيم ويكسو الأرملة مثل الذي (يكسبه) (^٣) من غير حله وينفقه في غير حله.\n_________\n(^١) هو سعيد بن سنان الشيباني، وفي [ع]: (ستار)، وفي [ط]: (سيار)، وفي [هـ]: (سفيان).\n(^٢) في [جـ]: زيادة (إن).\n(^٣) في [أ، ب]: (يكسيه).","vol":"20","page":99},{"text":"٣٨٤١٥ - حدثنا أبو خالد الأحمر عن عمرو بن قيس قال: إن اللَّه ليأمر في أهل الأرض بالعذاب فتقول الملائكة: يا رب فيهم الصبيان.","vol":"20","page":99},{"text":"٣٨٤١٦ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت قال: كان يقول: ما أكثر أحد ذكر الموت إلا (رؤي) (^١) ذلك في عمله.\n_________\n(^١) في [س]: (رمي).","vol":"20","page":99},{"text":"٣٨٤١٧ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: (كان) (^١) ثابت يقول: اللهم إن كنت أعطيت أحدا الصلاة في قبره فأعطني الصلاة في قبري.\n_________\n(^١) سقط من: [هـ].","vol":"20","page":100},{"text":"٣٨٤١٨ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا حميد قال: كنا نأتي أنسا ومعنا ثابت، فكلما مر بمسجد صلى فيه، فكنا نأتي أنسا فيقول: (أين) (^١) ثابت؟ (أين) (^٢) ثابت؟ «أين) (^٣) ثابت) (^٤)، (^٥) (دويبة) (^٦) أحبها (^٧).\n_________\n(^١) في [أ، ب]: (أبي).\n(^٢) في [أ، ب]: (أبي).\n(^٣) في [أ، ب]: (أبي).\n(^٤) سقط من: [س].\n(^٥) في [هـ]: زيادة (إن ثابتًا).\n(^٦) في [أ]: (دويبة)، وفي [ب]: (دوبته).\n(^٧) صحيح؛ أخرجه أبو نعيم في الحلية ٢/ ٣٢١، وابن سعد ٧/ ٢٣٢، وابن عدي في الكامل ٢/ ١٠٠.","vol":"20","page":100},{"text":"٣٨٤١٩ - حدثنا عفان قال: حدثنا حماد بن زيد عن أبيه قال: قال أنس: ولم يقل شهدته: إن لكل شيء مفتاحا، وإن ثابتا من مفاتيح الخير (^١).\n_________\n(^١) مجهول؛ لجهالة زيد بن درهم والد حماد، أخرجه أبو القاسم البغوي في الجعديات (١٣٧٨)، والبخاري في التاريخ ٢/ ١٥٩، وأبو نعيم في الحلية ٢/ ٣١٨، وابن سعد ٧/ ٢٣٢، وأحمد في الزهد ١/ ٢٥٣، والخرائطي في المنتقى من مكارم الأخلاق (٢٩٤).","vol":"20","page":100},{"text":"٣٨٤٢٠ - حدثنا يعلى بن عبيد قال: حدثنا إسماعيل بن أبي خالد قال: أصابت بني إسرائيل مجاعة، فمر رجل على (رجل) (^١) فقال: وددت أن هذا الرمل دقيق (لي) (^٢) فأطعمه بني إسرائيل، قال (^٣): فأعطي (على) (^٤) نيته.\n_________\n(^١) كذا في النسخ: (رجل)، وفي [ع]: (جبل)، ولعلها: (رمل)، كما في تفسير الثعلبي ٣/ ٣٠١، وإحياء علوم الدين ٤/ ٣٦٣.\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب، س]: زيادة (قال).\n(^٤) في [أ، ب]: (علا).","vol":"20","page":100},{"text":"٣٨٤٢١ - حدثنا وكيع عن المسعودي عن سعيد بن أبي بردة قال: كان يقال: الحكمة ضالة المؤمن يأخذها إذا وجدها.","vol":"20","page":101},{"text":"٣٨٤٢٢ - [حدثنا أبو خالد الأحمر عن ابن جريج قال: ﴿اقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ﴾ [الأنبياء: ١]، قال: ما يوعدون] (^١).\n_________\n(^١) في [أ، ب]: قدم الخبر الذي بعده عليه.","vol":"20","page":101},{"text":"٣٨٤٢٣ - حدثنا أبو خالد الأحمر عن سفيان قال: الزهد في الدنيا قصر الأمل، وليس (بلبس) (^١) الصوف.\n_________\n(^١) في [هـ]: (يلبس).","vol":"20","page":101},{"text":"٣٨٤٢٤ - وذكر أن الأوزاعي كان يقول: الزهد في الدنيا ترك المحمدة، يقول: تعمل العمل لا (تريد) (^١) أن يحمدك الناس عليه.\n_________\n(^١) في [س]: (يريد).","vol":"20","page":101},{"text":"٣٨٤٢٥ - وذكر أن الزهري كان يقول: الزهد في الدنيا ما لم يغلب الحرام صبرك، وما لم يغلب الحلال شكرك.","vol":"20","page":101},{"text":"٣٨٤٢٦ - حدثنا عفان قال: حدثنا حماد بن زيد (عن أيوب) (^١) قال: كان ينبغي للعالم أن يضع التراب على رأسه تواضعا للَّه.\n_________\n(^١) سقط من: [أ، ب].","vol":"20","page":101},{"text":"٣٨٤٢٧ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت قال: عندي من الرخص رخص لو حدثتكم بها لاتَّكَلْتُم.","vol":"20","page":101},{"text":"٣٨٤٢٨ - حدثنا إسحاق بن (^١) سليمان عن ثابت قال: كان رجال من\n⦗١٠٢⦘\nبني عدي قد أدركت بعضهم إن كان أحدهم ليصلي حتى ما (يأتي) (^٢) فراشه إلا حبوا.\n_________\n(^١) في [هـ]: زيادة (منصور بن)، وانظر: ما تقدم ١٤/ ٤٩ [٣٨٤١٤].\n(^٢) في [هـ]: (أتى)، وفي [جـ]: (أبيه)، وفي [س]: (ابنه).","vol":"20","page":101},{"text":"٣٨٤٢٩ - حدثنا إسحاق (^١) بن سليمان عن أبي سنان عن عبد اللَّه بن مالك قال: إن (للَّه) (^٢) في الأرض (آنية) (^٣) لا يقبل منها إلا (الصلب (الرقيق» (^٤) (^٥) الصافي، قال: (الصلب) (^٦) في طاعة اللَّه، الرقيق عند ذكر اللَّه، (الصافي) (^٧) النقي من الدرن.\n_________\n(^١) في [هـ]: زيادة (منصور بن)، وانظر: ما تقدم ١٤/ ٤٩ [٣٨٤١٤] و[٣٨٤٢٨].\n(^٢) في [ع]: (اللَّه).\n(^٣) في [س]: (ديته)، وفي [ع]: (ابنه)، وفي [جـ]: (أبيه).\n(^٤) في [س]: (الرفيق).\n(^٥) في [جـ]: (الرقيق الصلب الصافي).\n(^٦) في [ع]: (الصلت).\n(^٧) سقط من: [جـ].","vol":"20","page":102},{"text":"٣٨٤٣٠ - حدثنا إسحاق بن منصور عن محمد بن مسلم عن عثمان بن عبد اللَّه ابن أوس قال: كان نبي من الأنبياء يقول: اللهم احفظني بما تحفظ به الصبي، قال: فأبكاني.","vol":"20","page":102},{"text":"٣٨٤٣١ - حدثنا سعيد بن شرحبيل قال: أخبرنا ليث بن سعد عن يحيى بن سعيد عن أبي أيوب قال: من أراد أن يعظم حلمه ويكثر علمه فليجلس في غير مجلس عشيرته (^١).\n_________\n(^١) منقطع؛ يحيى بن سعيد الأنصاري لم يدرك أبا أيوب الأنصاري، وأخرجه ابن عساكر ١٦/ ٥٢، وذكره المزي ٨/ ٦٩.","vol":"20","page":102},{"text":"٣٨٤٣٢ - حدثنا وكيع عن أبي صالح عن الأعمش قال: إن كنا لنحضر الجنازة فما ندري من نعزي من وجد القوم.","vol":"20","page":102},{"text":"٣٨٤٣٣ - حدثنا يزيد بن هارون قال: أخبرنا أشرس أبو شيبان قال: حدثنا ثابت البناني قال: لقد كنا نتبع الجنازة فما نرى حول السرير إلا متقنعا (باكيا) (^١) أو متفكرا، كأنما على رؤوسهم الطير.\n_________\n(^١) في [جـ]: (باكي).","vol":"20","page":103},{"text":"٣٨٤٣٤ - حدثنا أبو معاوية عن عاصم عن أبي قلابة قال: التقى رجلان في السوق فقال أحدهما لصاحبه: يا أخي تعال ندعو اللَّه ونستغفره في غفلة الناس لعله يغفر لنا، ففعلا فقضى لأحدهما أنه مات قبل صاحبه، فأتاه في المنام فقال: يا أخي (أشعرت) (^١) أن اللَّه غفر لنا (عشية) (^٢) التقينا في السوق.\n_________\n(^١) في [جـ، س]: (شعرت).\n(^٢) في [ب]: (عشيته).","vol":"20","page":103},{"text":"٣٨٤٣٥ - حدثنا أبو معاوية عن عاصم عن أبي زينب قال: من (أتى) (^١) السوق لا يأتيها إلا ليذكر اللَّه فيها غفر له بعدد من فيها.\n_________\n(^١) سقط من: [س].","vol":"20","page":103},{"text":"٣٨٤٣٦ - حدثنا (حماد) (^١) بن معقل عن مالك بن (دينار) (^٢) قال: أبكاني الحجاج في مسجدكم هذا وهو يخطب، فسمعته يقول: امرؤ (زود) (^٣) نفسه، امرؤ وعظ نفسه، امرؤ لم (يأتمن) (^٤) نفسه على نفسه، (امرؤ) (^٥) أخذ (من نفسه لنفسه) (^٦) امرؤ كان للسانه وقلبه زاجر من اللَّه، (قال) (^٧): فأبكاني.\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (معاذ)، وانظر ترجمته: في الجرح والتعديل ٣/ ١٤٨، والثقات ٨/ ٢٠٤.\n(^٢) في [س]: (دنير).\n(^٣) في [أ، ب]: (دور).\n(^٤) في [أ، ب]: (يأت من).\n(^٥) سقط من: [أ، ب].\n(^٦) في [جـ]: (لنفسه من نفسه).\n(^٧) في [هـ]: (تعالى).","vol":"20","page":103},{"text":"٣٨٤٣٧ - حدثنا وكيع عن أبيه عن رجل من أهل الشام يكنى أبا عبد اللَّه قال: أتيت طاوسا فاستأذنت عليه فخرج إليّ (شيخ) (^١) كبير ظننت أنه طاوس، قلت: أنت طاوس، قال: أنا ابنه، قلت: لئن كنت ابنه (لقد) (^٢) خرف أبوك، قال: يقول هو: إن العالم لا يخرف، قال: قلت استأذن لي على أبيك قال: فاستأذن لي، فدخلت عليه فقال الشيخ: (سل) (^٣) وأوجز، فقلت: (إن أوجزت لي) (^٤) أوجزت لك، فقال: لا (تسأل) (^٥) أنا أعلمك في مجلسك هذا القرآن والتوراة والإنجيل، خف اللَّه مخافة حتى لا يكون أحد أخوف عندك منه، (وارجه) (^٦) رجاء هو أشد من خوفك إياه، وأحب للناس ما تحب لنفسك.\n_________\n(^١) في [س]: (شيخه).\n(^٢) في [هـ]: (فقد).\n(^٣) في [س]: (لعل).\n(^٤) سقط من: [س].\n(^٥) في [أ، ع]: (تسل).\n(^٦) في [س، هـ]: (وارجأ).","vol":"20","page":104},{"text":"٣٨٤٣٨ - حدثنا أبو داود الطيالسي عن أبي (حرة) (^١) قال: كان الحسن يحب المداومة في العمل.\n_________\n(^١) في [ع]: (حمزة).","vol":"20","page":104},{"text":"٣٨٤٣٩ - قال: وقال محمد: أرأيت إن نشط ليلة وكسل ليلة فلم ير به بأسًا.","vol":"20","page":104},{"text":"٣٨٤٤٠ - حدثنا (محمد بن) (^١) عبد اللَّه بن الزبير عن (ابن) (^٢) أبي رواد قال: حدثني أبو سعيد عن زيد بن أرقم قال: اعبد اللَّه كأنك تراه، فإن كنت لا تراه فإنه\n⦗١٠٥⦘\nيراك، واحسب [نفسك في الموتى، واتق دعوة المظلوم فإنها مستجابة (^٣).\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [جـ].\n(^٣) حسن؛ أبو سعيد صدوق، روى عنه جماعة، وذكره ابن حبان في الثقات، وقال ابن حجر: \"مقبول\"، وأخرجه ابن المبارك في الزهد (٢٢٢)، وورد الخبر مرفوعًا، أخرجه أبو نعيم في الحلية ١٨/ ٢٠٢.","vol":"20","page":104},{"text":"٣٨٤٤١ - حدثنا يونس بن محمد عن حماد بن زيد عن أيوب] (^١) عن أبي قلابة عن أبي (مسلم) (^٢) الخولاني قال: العلماء ثلاثة: رجل عاش بعلمه وعاش به الناس معه، ورجل عاش بعلمه ولم يعش (به) (^٣) (معه) (^٤) أحد غيره، ورجل عاش الناس بعلمه وأهلك نفسه (^٥) (^٦).\n_________\n(^١) ما بين المعكوفين سقط من: [ب].\n(^٢) في [ع]: (موسى).\n(^٣) في [أ، ب]: (له).\n(^٤) سقط من: [ط، ع، هـ].\n(^٥) في [ع]: زيادة (معه).\n(^٦) في [جـ]: قدم الثاني على الأول.","vol":"20","page":105},{"text":"٣٨٤٤٢ - [حدثنا عفان قال: حدثنا «زريط) (^١) بن أبي زريط) (^٢) قال: سمعت الحسن يقول: يا ابن آدم ضع قدمك على أرضك واعلم أنها بعد قليل قبرك] (^٣).\n_________\n(^١) في [أ، ب]: (دربط).\n(^٢) كذا في أكثر النسخ، وفي [أ، ب]: (دريط بن أبي دريط)، وفي [ع]: (وريط عن أبي وريط)، والصواب: (زريك بن أبي زريك) كما في توضيح المشتبه ٤/ ٢٩٥، والتاريخ الكبير ٣/ ٤٥١، والجرح والتعديل ٣/ ٦٢٤.\n(^٣) سقط الخبر في: [جـ].","vol":"20","page":105},{"text":"٣٨٤٤٣ - حدثنا عفان قال: حدثنا «زريط) (^١) بن أبي زريط) (^٢) قال: سمعت\n⦗١٠٦⦘\nالحسن وهو يقول: يا ابن آدم إنك (ناظر) (^٣) إلى عملك (فزن) (^٤) خيره وشره، ولا (تحقر) (^٥) شيئا من الخير وإن هو صغر، فإنك إذا (رأيته) (^٦) سرك مكانه، ولا (تحقر) (^٧) شيئا من الشر فإنك إذا رأيته ساءك مكانه، رحم اللَّه (عبدا) (^٨) (كسب) (^٩) طيبا وأنفق (قصدا) (^١٠) ووجه فضلا، (وجهوا) (^١١) هذه الفضول حيث وجهها اللَّه، وضعوها حيث أمر بها اللَّه أن توضع، فإن من قبلكم كانوا يشترون أنفسهم بالفضل (من اللَّه، وإن) (^١٢) هذا الموت قد أضر بالدنيا ففضحها، فواللَّه ما وجد بعد (ذو) (^١٣) لب فرحا.\n_________\n(^١) في [أ]: (ذريط).\n(^٢) كذا في النسخ، وفي [أ، ب]: (زريط بن أبي ذريط)، وصوابه: (زريك بن أبي زريك) كما سبق وهو على وزن زبير كما في تاريخ العروس ٢٧/ ١٨٣، والإكمال ٢/ ١٨٠.\n(^٣) في [أ، ب]: (ناضر).\n(^٤) في [ع]: (قربه)، وفي [جـ]: (نوزن)، وفي [هـ]: (فزد).\n(^٥) في [أ، ب، جـ، س]: (تحقرن).\n(^٦) في [هـ]: (رأيت).\n(^٧) في [ب]: (يحقر).\n(^٨) في [ب]: (عبدة).\n(^٩) في [أ، ب، ع]: (اكتسب)، وفي [س]: (كب).\n(^١٠) في [أ، ب]: (قسطًا).\n(^١١) في [ب]: (وجهو).\n(^١٢) سقط من: [س].\n(^١٣) في [جـ]: (ذا).","vol":"20","page":105},{"text":"٣٨٤٤٤ - حدثنا أبو داود عن سفيان عن أبي سنان عن (ابن) (^١) أبي الهذيل عن أبي (العبيدين) (^٢) قال: إن ضنوا عليك (بالمفلطحة) (^٣) فخذ رغيفك ورد نهرك وأمسك عليك دينك.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س]: بياض.\n(^٣) الدائرة الخشبية التي يرقق بها العجين، وفي [أ، ب]: (المعطحة)، وفي [جـ، س، ع]: (المفطحة).","vol":"20","page":106},{"text":"٣٨٤٤٥ - حدثنا أبو أسامة عن سفيان عن أبي حازم عن المنهال قال: قال علي: حرام على كل نفس أن (تخرج) (^١) من الدنيا حتى تعلم إلى أين مصيرها (^٢).\n_________\n(^١) في [ب]: (يخرج)، وفي [س]: (تجرح).\n(^٢) منقطع؛ المنهال لا يروي عن علي.","vol":"20","page":107},{"text":"٣٨٤٤٦ - حدثنا عفان قال: حدثنا مبارك (^١) قال: حدثنا بكر عن عدي بن أرطأة عن رجل كان من صدر هذه الأمة قال: كانوا إذا أثنوا عليه فسمع ذلك قال: اللهم لا تؤاخذني بما يقولون، واغفر لي ما لا يعلمون (^٢).\n_________\n(^١) في [ع]: زيادة (ابن نضالة).\n(^٢) حسن؛ مبارك هو ابن فضالة صدوق، وعدي روى عنه جماعة، وذكره ابن حبان في الثقات، وقال الدارقطني: \"يحتج به\"، وفي المصادر تصريح بأن القائل صحابي، وأخرجه أحمد في الزهد ص ٢٠٥، والبخاري في الأدب المفرد (٧٦١).","vol":"20","page":107},{"text":"٣٨٤٤٧ - حدثنا عفان قال: حدثنا مبارك عن الحسن بن عمرو الفقيمي عن منذر الثوري عن محمد بن علي بن (الحنفية) (^١) قال: ليس بحكيم من لم يعاشر بالمعروف (من) (^٢) لم يجد (من معاشرته) (^٣) (بدا) (^٤) (حتى) (^٥) يجعل اللَّه (له) (^٦) فرجا ومخرجا.\n_________\n(^١) في [ب]: (الحنقية).\n(^٢) في [هـ]: (ومن).\n(^٣) سقط من: [أ، ب، ط، هـ].\n(^٤) سقط من: [أ، ب، جـ، س].\n(^٥) في [ع]: زيادة (حتى).\n(^٦) سقط من: [أ، ب].","vol":"20","page":107},{"text":"٣٨٤٤٨ - حدثنا عفان (قال) (^١): حدثنا بشر بن مفضل قال: حدثنا عمارة بن\n⦗١٠٨⦘\nغزية عن عاصم بن (عمر) (^٢) (بن) (^٣) قتادة عن (محهود) (^٤) بن لبيد قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه إذا أحب عبدا حماه الدنيا كما يظل أحدكم يحمي سقيمه الماء\" (^٥).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [ط]: (عمرو).\n(^٣) في [ع]: (عن).\n(^٤) في [أ، ب، جـ، س]: (محمد).\n(^٥) صحيح؛ أخرجه أحمد (٢٣٦٢٢)، والترمذي (٢٠٣٦)، وابن حبان (٦٦٩)، والحاكم ٤/ ٢٠٨، والبخاري في التاريخ ٧/ ١٨٥، وابن أبي الدنيا في ذم الدنيا (٣٨)، وعبد اللَّه في زوائد الزهد ص ١١، والطبراني ١٩/ (١٧)، والبغوي (٤٠٦٥)، والبيهقي في الشعب (١٠٤٤٨)، وابن الأثير في أسد الغابة ٤/ ٣٩١، وأبو يعلى (٦٨٦٥)، والقضاعي في مسند الشهاب (١٣٩٧).","vol":"20","page":107},{"text":"٣٨٤٤٩ - حدثنا عباد عن شعبة عن حصين عن هلال بن يساف قال: ليس (بأس) (^١) للمؤمن من أن يخلو وحده.\n_________\n(^١) في [س]: (باشر)، وفي [جـ، ع]: (باسر).","vol":"20","page":108},{"text":"٣٨٤٥٠ - حدثنا عبد اللَّه بن نمير عن مالك بن مغول قال: قال عبد اللَّه: الدنيا دار من لا دار له، ومال من لا مال له، ولها يعمل من لا عقل له (^١).\n_________\n(^١) منقطع؛ مالك لا يروي عن ابن مسعود، وأخرجه البيهقي في الشعب (١٠٦٣٨).","vol":"20","page":108},{"text":"٣٨٤٥١ - حدثنا عبد اللَّه بن نمير عن عبيد اللَّه بن سعيد الجعفي قال: قال عيسى ابن مريم (^١): بيتي (المسجد) (^٢) وطيبي الماء، (وإدامي) (^٣) الجوع، وشعاري الخوف، ودابتي (رجلي) (^٤)، ومصطلاي في الشتاء: مشارق الصيف، وسراجي\n⦗١٠٩⦘\nبالليل القمر، وجلسائي الزمنى والمساكين، وأُمسي وليس لي شيء، (وأصبح) (^٥) وليس لي شيء، وأنا بخير، فمن أغنى مني؟\n_________\n(^١) في [جـ]: زيادة (﵉).\n(^٢) في [س]: (مسجدا).\n(^٣) في [أ، ب]: (وأدمي).\n(^٤) في [هـ]: (رجلاي).\n(^٥) في [س]: (أو صبح).","vol":"20","page":108},{"text":"٣٨٤٥٢ - حدثنا (هشيم) (^١) عن إسماعيل عن حبيب بن أبي ثابت أن ناسا من أصحاب النبي -ﷺ- قالوا: (يا رسول) (^٢) اللَّه إنا نعمل أعمالا في السر فنسمع الناس يتحدثون بها فيعجبنا أن نذكر بخير؟ فقال: \"لكم أجران: أجر السر وأجر العلانية\" (^٣).\n_________\n(^١) في [ع]: (هشام).\n(^٢) في [جـ، س]: (برسول اللَّه).\n(^٣) مرسل؛ حبيب تابعي، أخرجه وكيع في الزهد (٢٤٥)، وأبو عبيد في الغريب ٢/ ٣، وهناد في الزهد (٨٨٠)، وورد متصلًا من حديث أبي هريرة، أخرجه الترمذي (٢٣٨٤)، وابن ماجه (٤٢٢٦)، وابن حبان (٣٧٥)، والبغوي (٤١٤١)، والطيالسي (٢٤٣٣)، والذهبي في تذكرة الحفاظ ٢/ ٧٥٧.","vol":"20","page":109},{"text":"٣٨٤٥٣ - حدثنا (هشيم) (^١) قال: أخبرنا يونس بن عبيد قال: حدثنا (الحسن) (^٢) أن رجلين من أصحاب رسول اللَّه -ﷺ- مات أحدهما قبل صاحبه بجمعة ففضلوا الذي مات وكان في أنفسهم أفضل من الآخر، فذكر ذلك لرسول اللَّه -ﷺ- فقال: \"أليس بقي الآخر بعد الأول جمعة، صلى كذا وكذا صلاة\"، قال: فكأنه فضل (الباقي) (^٣) (^٤).\n_________\n(^١) في [ع]: (هشام).\n(^٢) في [ع]: (الحسين).\n(^٣) في [أ، ب، جـ]: (الثاني).\n(^٤) مرسل؛ الحسن تابعي.","vol":"20","page":109},{"text":"٣٨٤٥٤ - حدثنا محمد بن عبد اللَّه بن الزبير قال: حدثنا محمد بن خالد الضبي\n⦗١١٠⦘\nعن شيخ عن أبي الدرداء (أنه) (^١) قال: (تعوذوا) (^٢) باللَّه من خشوع النفاق، قال: قيل: يا أبا الدرداء (و) (^٣) ما خشوع النفاق؟ قال: أن ترى الجسد (خاشعا) (^٤) والقلب ليس بخاشع (^٥).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (نعوذ).\n(^٣) سقط من: [س].\n(^٤) سقط من: [جـ].\n(^٥) مجهول؛ لإبهام الراوي عن أبي الدرداء.","vol":"20","page":109},{"text":"٣٨٤٥٥ - حدثنا محمد بن عبد اللَّه الأسدي قال: حدثنا حسن عن أبيه عن زيد العمي قال: لما قيل لداود (^١): قد غفر لك، قال: فكيف (لي) (^٢) بالرجل؟ قال: قيل له: (نستوهبك) (^٣) منه فيهبك لنا، فإنها (لترجى) (^٤) في الدين.\n_________\n(^١) في [جـ]: زيادة (﵇).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب]: (سنوهنك)، وفي [س]: (نستوهب لك)، وفي [جـ]: (نستوهب).\n(^٤) في [أ، ب، جـ]: النرجى).","vol":"20","page":110},{"text":"٣٨٤٥٦ - حدثنا عفان قال: حدثنا أبان بن يزيد العطار قال: حدثنا قتادة قال: (حدثنا) (^١) أبو العالية الرياحي عن (حديث سهل بن) (^٢) حنظلة (العبشمي) (^٣) أنه قال: ما اجتمع قوم يذكرون اللَّه إلا نادى مناد من السماء: قوموا مغفورا لكم، قد بدلت سيئاتكم حسنات (^٤).\n_________\n(^١) في [س، هـ]: (حدثه).\n(^٢) في [س]: (محمد سهل بن حديث حنظلة).\n(^٣) في [أ، ب، جـ، س، ع]: (العبس).\n(^٤) صحيح؛ أخرجه أحمد في الزهد ص ٢٠٥، والطبراني (٦٠٣٩)، والبيهقي في الشعب (٦٩٤).","vol":"20","page":110},{"text":"٣٨٤٥٧ - حدثنا محمد بن عبد اللَّه بن الزبير قال: حدثنا عبد العزيز بن أبي رواد عن عبد اللَّه بن عبيد بن عمير قال: كان يقال: العلم ضالة المؤمن، يغدو في طلبه، فإذا أصاب منه شيئا (حواه) (^١).\n_________\n(^١) سقط من: [س].","vol":"20","page":111},{"text":"٣٨٤٥٨ - حدثنا محمد بن عبد اللَّه الأسدي قال: حدثنا عبد العزيز بن أبي رواد أن أصحاب النبي -ﷺ- ظهر فيهم المزاح والضحك فأنزل اللَّه تعالى: ﴿أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ﴾ [الحديد: ١٦]، إلى آخر الآية (^١).\n_________\n(^١) منقطع؛ ابن أبي رواد لا يروي عن أحد من الصحابة.","vol":"20","page":111},{"text":"٣٨٤٥٩ - حدثنا محمد بن عبد اللَّه قال: حدثنا ابن أبي راود أن قوما صحبوا عمر ابن عبد العزيز فقال: عليكم بتقوى اللَّه وحده لا شريك له، وإياي والمزاح، فإنه (يجر) (^١) القبيح ويورث الضغينة، وتجالسوا بالقرآن وتحدثوا (به) (^٢)، فإن ثقل عليكم (فحديث) (^٣) من حديث الرجال، (سيروا) (^٤) باسم اللَّه.\n_________\n(^١) في [س]: (يجير).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب]: (حديث).\n(^٤) في [أ، ب، ط، هـ]: (فسيروا).","vol":"20","page":111},{"text":"٣٨٤٦٠ - حدثنا محمد بن عبد اللَّه الأسدي عن سفيان عن هشام عن أبيه عن عائشة أنها كتبت إلى معاوية: أوصيك بتقوى اللَّه، فإنك (إن) (^١) اتقيت اللَّه كفاك الناس، (وإن) (^٢) اتقيت الناس لم يغنوا عنك من اللَّه شيئا،\n⦗١١٢⦘\nفعليك بتقوى اللَّه، (أما بعد) (^٣) (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، هـ]: (فإن).\n(^٣) سقط من: [أ، ب].\n(^٤) صحيح؛ أخرجه ابن المبارك في الزهد (١٩٢)، ويعقوب في المعرفة ١/ ٣٠٤، وابن عساكر ٤٠/ ٢٥٤، واللالكائي (٢٧٨٧)، والبيهقي في الزهد (٨٨٥).","vol":"20","page":111},{"text":"٣٨٤٦١ - حدثنا عبد الأعلى عن يونس عن (الحسن) (^١) عن عبد اللَّه بن (عمر) (^٢) قال: ما تجرع عبد جرعة أفضل عند اللَّه أجرا من جرعة كظمها للَّه ابتغاء وجه اللَّه (^٣).\n_________\n(^١) في [أ]: (محسن).\n(^٢) في [أ، ب، جـ، س، ع]: (عمرو).\n(^٣) صحيح؛ أخرجه البخاري في الأدب المفرد (١٣١٨)، وورد مرفوعًا عند أحمد (٦١١٤)، وابن ماجه (٤١٨٩)، وابن مردويه كما عند ابن كثير ١/ ٤٠٧.","vol":"20","page":112},{"text":"٣٨٤٦٢ - حدثنا عبد الأعلى عن برد عن سليمان بن موسى قال: لا تعلم (للدنيا) (^١)، ولا تفقه للرياء، ولا تكونن ضحاكا من غير عُجْبٍ، ولا (مشاء) (^٢) في غير (أرب) (^٣).\n_________\n(^١) في [جـ]: (للدنيا)، وهو الموافق لما في الحجة للأصبهاني ٢٠/ ٥٢١، وفي بقية النسخ: (للرياء).\n(^٢) في [س]: (مشأ)، وفي [جـ، ع]: (مشيًا).\n(^٣) أي: حاجة، وفي [أ، ب، ط، هـ]: (أدب)، وانظر: العزلة ص ٤٤.","vol":"20","page":112},{"text":"٣٨٤٦٣ - حدثنا الفضل بن دكين عن صالح بن (رستم) (^١) عن ابن أبي مليكة قال: صحبت ابن عباس من مكة إلى المدينة ومن المدينة إلى مكة، فكان إذا نزل منزلا قام شطر الليل فأكثر في ذلك (النشيج) (^٢)، قلت: وما النشيج؟ قال:\n⦗١١٣⦘\n(النحيب) (^٣) (البكاء) (^٤)، ويقرأ: ﴿وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ذَلِكَ مَا كُنْتَ مِنْهُ تَحِيدُ﴾ [ق: ١٩] (^٥).\n_________\n(^١) في [س]: (ستم).\n(^٢) في [أ]: (التنشيج).\n(^٣) في [س]: (النجيب).\n(^٤) في [ع]: (والبكاء).\n(^٥) حسن؛ صالح بن رستم صدوق، وأخرجه أحمد في فضائل الصحابة ٢/ ٩٥٠، وأبو نعيم في الحلية ١/ ٣٢٧، ويعقوب في المعرفة ١/ ٢٩٣، والبيهقي في شعب الإيمان ٢/ ٣٦٥.","vol":"20","page":112},{"text":"٣٨٤٦٤ - حدثنا محمد بن عبد اللَّه الأسدي قال: حدثنا إسرائيل عن (أبي) (^١) حصين عن خيثمة قال: كان عيسى بن مريم (^٢) ويحيى (ابني) (^٣) خالة، وكان عيسى يلبس الصوف، وكان يحيى يلبس الوبر، ولم يكن لواحد منهما دينار ولا درهم، ولا عبد ولا أمة، ولا مأوى يأويان إليه، أينما (جنهما) (^٤) الليل أويا، فلما (أرادا) (^٥) أن يفترقا قال له (يحيى) (^٦): أوصني، قال: لا تغضب، قال: لا أستطيع إلا أن أغضب، قال: لا (تقتن) (^٧) مالا، (قال) (^٨): أما هذا فعسى.\n_________\n(^١) سقط من: [س].\n(^٢) في [جـ]: زيادة (﵉).\n(^٣) في [أ، ب]: (بني).\n(^٤) في [س]: (جنهم).\n(^٥) في [س، ع]: (أراد).\n(^٦) سقط من: [ع].\n(^٧) في [أ]: (تقتني)، وفي [ع]: (تقن).\n(^٨) سقط من: [ب].","vol":"20","page":113},{"text":"٣٨٤٦٥ - حدثنا الحسن بن موسى قال: حدثنا أبو هلال عن قتادة في قول اللَّه (تعالى) (^١): ﴿بِكَأْسٍ مِنْ مَعِينٍ﴾ [الصافات: ٤٥]، قال: كأس من خمر جارية.\n_________\n(^١) سقط من: [جـ، ع].","vol":"20","page":113},{"text":"٣٨٤٦٦ - حدثنا الحسن بن موسى قال: حدثنا سعيد بن زيد قال: حدثنا سعيد ابن إياس الجُريري قال: حدثنا أبو العلاء أن رجلا من أصحاب النبي -ﷺ- أدركته الوفاة فجعل يقول: وَالهَفَاه! والهفاه! فقيل (له) (^١): (لم) (^٢) تَلَهَّف؟ فقال: إني سألت رسول اللَّه -ﷺ-، قلت: ما يكفيني من الدنيا؟ قال: خادم ومركب، فلا أنا سكت فلم أسأله ولا أنا حين سألته انتهيت إلى قوله، وأصبت من الدنيا وفي يدي ما في يدي وجاءني الموت (^٣).\n_________\n(^١) في [جـ، ط، هـ]: (له).\n(^٢) سقط من: [هـ].\n(^٣) معلول؛ الجريري روى عنه سعيد بن زيد بعد اختلاطه، ورواه حماد بن سلمة عن الجريري عن أبي نضرة عن عبد اللَّه بن مولة عن بريدة، كما تقدم ١٣/ ٢٤٥ برقم [٣٧١٠٧].","vol":"20","page":114},{"text":"٣٨٤٦٧ - حدثنا الحسن بن موسى قال: حدثنا شيبان عن ليث عن مجاهد قال: (آية) (^١) أنزلت في هذه (الأمة) (^٢): ﴿(^٣) قُلْ أَؤُنَبِّئُكُمْ بِخَيْرٍ مِنْ (ذَلِكُمْ) (^٤)﴾ [آل عمران: ١٥]، قال عمر: الآن يا رب (^٥).\n_________\n(^١) في [ع]: (إنه).\n(^٢) في [س]: (إلا. . .) ثم بياض.\n(^٣) في [أ، ب، جـ، س، ع]: زيادة (هل).\n(^٤) في [أ، ب]: (ذلك).\n(^٥) مرسل ضعيف؛ ليث ضعيف ومجاهد لم يدرك عمر.","vol":"20","page":114},{"text":"٣٨٤٦٨ - حدثنا الحسن بن موسى قال: حدثنا سعيد بن زيد أخو حماد بن زيد قال: حدثنا عثمان (الشحام) (^١) قال: حدثنا محمد بن واسع قال: قدمت (من) (^٢) مكة فإذا على الخندق قنطرة، فأُخذتُ فانطُلق بي إلى مروان (بن) (^٣) المهلب وهو\n⦗١١٥⦘\nأمير على البصرة، فرحب بي (وقال) (^٤): حاجتك (يا أبا) (^٥) عبد اللَّه، (قلت) (^٦): حاجتي إن استطعت أن (تكون) (^٧) كما قال أخو بني عدي، قال: ومن أخو بني عدي؟ (قال) (^٨): العلاء بن زياد، قال: اسُتعمل صديق له مرة على عمل، فكتب إليه: أما بعد فإن استطعت أن لا تبيت إلا وظهرك خفيف، وبطنك خميص، وكفك نقية من دماء المسلمين وأموالهم، فإنك إن فعلت ذلك لم يكن عليك سبيل ﴿إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ﴾ [الشورى: ٤٢] الآية، قال مروان: صدق (و) (^٩) اللَّه ونصح، ثم قال: حاجتك يا أبا عبد اللَّه؟ قلت: حاجتي أن تلحقني بأهلي، قال: فقال: نعم.\n_________\n(^١) في [س]: (الشخام).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [س].\n(^٤) في [جـ]: (فقال).\n(^٥) في [ع]: (يابا).\n(^٦) في [ب]: (قال).\n(^٧) في [أ، ب]: (تقول)، وفي [ع]: (أكون).\n(^٨) سقط من: [هـ].\n(^٩) سقط من: [أ، ب، جـ].","vol":"20","page":114},{"text":"٣٨٤٦٩ - حدثنا وكيع عن أبي اليسع عن علقمة بن مرثد عن ابن سابط قال: إن في الجنة لشجرة لم يخلق اللَّه من صوت حسن إلا وهو في (جذمها) (^١) تلذذهم وتنعمهم.\n_________\n(^١) أي: أصلها، وفي [جـ]: (جرمها).","vol":"20","page":115},{"text":"٣٨٤٧٠ - حدثنا عفان قال: حدثنا حماد بن سلمة عن علي بن زيد عن الحسن (^١) أن ثلاثة علماء اجتمعوا فقالوا لأحدهم: ما أملك؟ قال: (ما) (^٢) يأتي\n⦗١١٦⦘\nعليَّ شهر إلا ظننت أني (أموت) (^٣) (فيه) (^٤)، قالوا: إن هذا (الأمل) (^٥)، فقالوا للآخر: ما أملك؟ قال: ما تأتي عليَّ جمعة إلا ظننت أني أموت فيها، قالوا للثالث: وما أملك؟ قال: وما أملُ من نفسه بيد غيره.\n_________\n(^١) سقط في [ع]: من هنا إلى حديث رقم [٣٩٥٢٩] في غزوة أحد.\n(^٢) في [ط، هـ]: (لما).\n(^٣) سقط من: [أ، ب].\n(^٤) في [س]: (فيها).\n(^٥) في [س]: (لأمل).","vol":"20","page":115},{"text":"٣٨٤٧١ - حدثنا عفان قال: حدثنا بشر بن مفضل عن يونس عن الحسن قال: كان يضرب مثل ابن آدم مثل رجل حضرته الوفاة، (فحضر) (^١) أهله وعمله فقال لأهله: امنعوني، قالوا: إنما (^٢) (نمنعك) (^٣) من أمر الدنيا، فأما هذا فلا [نستطيع أن نمنعك منه، فقال لماله: أنت تمنعني، قال: (إني) (^٤) كنت (زينا) (^٥) زينت في الدنيا، أما هذا فلا] (^٦) أستطيع أن أمنعك منه، قال: (فوثب) (^٧) عمله فقال: أنا صاحبك الذي أدخل معك قبرك، وأزول معك حيثما زلت، قال: أما واللَّه لو شعرتُ لكنتَ آثَرَ الثلاثة عندي، قال: (قال) (^٨) الحسن: (فالآن) (^٩) (فآثروه) (^١٠) على ما سواه.\n_________\n(^١) في [س]: (فحضره).\n(^٢) في [جـ]: زيادة (كنا).\n(^٣) في [أ، ب]: (منعك).\n(^٤) في [أ، ب، جـ]: (نا).\n(^٥) في [أ، ب]: (دنيا)، وفي [ط]: (زينك)، وفي [جـ]: (زينتك).\n(^٦) سقط ما بين المعكوفين في: [س].\n(^٧) في [جـ]: (فوتب).\n(^٨) في [جـ]: (فقال).\n(^٩) في [أ، س]: (قالان).\n(^١٠) في [جـ]: (فأوثروه).","vol":"20","page":116},{"text":"٣٨٤٧٢ - حدثنا حفص عن (أشعث) (^١) عن كردوس الثعلبي قال: مكتوب في التوراة: اتقِ تُوقَه، إنما التوقِّي (بالتقوى) (^٢) ارحموا ترحموا، توبوا (يتب) (^٣) عليكم.\n_________\n(^١) في [س]: (شعبة).\n(^٢) في [جـ]: (في التقوى).\n(^٣) في [جـ]: (تياب)، وفي [هـ]: (تيب).","vol":"20","page":117},{"text":"٣٨٤٧٣ - حدثنا يزيد بن هارون قال: أخبرنا الجريري عن أبي نضرة أن رجلا (دخل) (^١) الجنة فرأى مملوكه فوقه مثل الكوكب، فقال: واللَّه يا رب إن هذا (لمملوكي) (^٢) في الدنيا، فما أنزله هذه المنزلة؟ قال: كان هذا أحسن عملا منك.\n_________\n(^١) في [ب]: (ذخل).\n(^٢) في [س، هـ]: (المملوكي)، وفي [ط]: (مملوكي).","vol":"20","page":117},{"text":"٣٨٤٧٤ - حدثنا سفيان ابن عيينة عن مالك بن مغول عن أبي حصين قال: لو رأيتَ (الذي) (^١) رأيتُ لاحترقت كبدك عليهم.\n_________\n(^١) في [أ، ب]: (الذين).","vol":"20","page":117},{"text":"٣٨٤٧٥ - وقال إبراهيم: إن كان الليل ليطول عليَّ حتى أصبح (وأراه) (^١).\n_________\n(^١) في [جـ، س]: (فأراه).","vol":"20","page":117},{"text":"٣٨٤٧٦ - حدثنا يزيد بن هارون قال: أخبرنا أبو موسى (التميمي) (^١) قال: توفيت النَّوارُ امرأة الفرزدق فخرج في جنازتها وجوه أهل البصرة، وخرج فيها الحسن، فقال الحسن للفرزدق: ما أعددت لهذا اليوم يا (أبا) (^٢) فراس\n⦗١١٨⦘\n(قال) (^٣): شهادة أن لا إله إلا اللَّه منذ ثمانين سنة، قال: فلما دُفنتْ قام على قبرها فقال:\nأخاف وراء القبر إن لم (يعافني) (^٤) … أشد من القبر التهابا وأضيقا\nإذا جاءني يوم القيامة قائد … عنيف وسواق يسوق الفرزدقا\nلقد خاب من أولاد (آدم) (^٥) من مشى … إلى النار مغلول القلادة أزرقا\n[(تم) (^٦) كتاب الزهد والحمد للَّه (^٧) رب العالمين] (^٨)\n_________\n(^١) في [س]: (التيمي).\n(^٢) في [أ]: (با).\n(^٣) في [جـ]: (فقال).\n(^٤) في [أ، ب، س]: (تعافني).\n(^٥) كذا في النسخ (آدم)، وهو هكذا في تاريخ الإسلام ٧/ ٢١٥، والأغاني ١٠/ ٣٩٤، و٢١/ ٣٩٤، وإحياء علوم الدين ٤/ ٤٨٧، والعاقبة في ذكر الموت ص ٢٣، والتخويف من النار ص ١٢١، والحماسة المغربية ٢/ ١٤١٢، والمجالسة ١/ ٢٩٢ و٣٢٠، وورد في بعض المصادر: (دارم)، انظر: البداية والنهاية ٩/ ٢٦٦.\n(^٦) في [أ، ب، جـ]: (آخر).\n(^٧) في [أ، ب، جـ]: زيادة (وحده وصلاته على سيدنا محمد وآله وصحبه وسلم تسليمًا كثيرً)، وفي [أ، ب]: زيادة (إلى يوم الدين).\n(^٨) سقط من: [س].","vol":"20","page":117},{"text":"(^١) (بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ) (^٢)\n<span data-type='title' id=toc-5396>[٤١] كتاب الأوائل</span>\n_________\n(^١) في [س]: قدم كتاب الأوائل على (بسم اللَّه الرحمن الرحيم).\n(^٢) في [س]: زيادة (وبه نستعين).","vol":"20","page":119},{"text":"<span data-type='title' id=toc-5397>[١] (باب أول ما فعل ومن فعله)</span> (^١)\nقرأت على (مسلمة) (^٢) (بن) (^٣) القاسم (^٤) حدثكم محمد بن أحمد (ابن) (^٥) الجهم المعروف بابن الوراق المالكي ببغداد في ربيع الأول من سنة أربع وعشرين وثلاثمائة قال: قرئ على أبي (أحمد) (^٦) محمد بن عبدوس بن كامل السراج وأنا أسمع منه سنة تسعين قال:\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، جـ]: (مسلم).\n(^٣) في [س]: (حدثنا).\n(^٤) مسلمة إمام من أئمة السنة، لا زال الأئمة يتناقلون أقواله، وصفه بعض نفات الصفات بما لا يليق، قال ابن حجر في لسان الميزان ٦/ ٣٥: \"هذا رجل كبير القدر ما نسبه إلى التشبيه إلا من عاداه\"، وله تصانيف في الفن وكانت له رحلة لقي فيها الأكابر، ويلاحظ انفراد كتاب الأوائل بهذا الإسناد، وبقية الكتاب له إسناد آخر.\n(^٥) سقط من: [أ، ب].\n(^٦) سقط من: [أ، ب].","vol":"20","page":119},{"text":"٣٨٤٧٧ - حدثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة الكوفي قال: حدثنا عبد اللَّه بن إدريس عن أبيه ومالك بن مغول، عن الحكم قال: كان أول من قضى بالكوفة هاهنا (سلمان) (^١) بن ربيعة الباهلي، جلس أربعين يومًا لا يأتيه خصم.\n_________\n(^١) في [هـ]: (سليمان).","vol":"20","page":119},{"text":"٣٨٤٧٨ - حدثنا عبد اللَّه بن إدريس عن حصين قال: أول من أخرج المنبر في العيدين بشر بن مروان، وأول من أذن في العيدين زياد.","vol":"20","page":119},{"text":"٣٨٤٧٩ - [حدثنا جرير عن (مغيرة) (^١) عن الشعبي (قال) (^٢): أول من خطب جالسًا معاوية حين كبر وكثر شحمه وعظم (بطنه) (^٣)] (^٤) (^٥).\n_________\n(^١) في [س]: (المغيرة).\n(^٢) سقط من: [جـ، س].\n(^٣) سقط من: [س].\n(^٤) سقط الخبر في: [أ، ب].\n(^٥) صحيح؛ أخرجه ابن أبي عاصم في الآحاد (٥٢٠)، وابن عساكر ٢/ ٤٠١.","vol":"20","page":120},{"text":"٣٨٤٨٠ - حدثنا جرير عن مغيرة عن الشعبي عن عثمان بن يسار عن تميم بن (حَذْلَم) (^١) قال: أول (ما) (^٢) سلم على أمير بالكوفة بالإمرة، قال: خرج المغيرة بن شعبة من القصر فعرض له رجل من كندة فسلم عليه بالإمرة، فقال: ما هذا؟ ما أنا إلا رجل منهم، فتركت زمانا ثم أقرها بعد (^٣).\n_________\n(^١) في [س]: (خدام)، وفي [هـ]: (خدلم).\n(^٢) في [جـ]: (من).\n(^٣) حسن؛ عثمان بن يسار صدوق، أخرجه البخاري في الأدب المفرد (١٠٢٦)، والمزي ١٢/ ١٢٢.","vol":"20","page":120},{"text":"٣٨٤٨١ - حدثنا عيسى بن يونس عن ربيعة بن عثمان التيمي عن سعد بن إبراهيم عن أبيه قال: أول من خطب على المنابر إبراهيم خليل اللَّه ﷿.","vol":"20","page":120},{"text":"٣٨٤٨٢ - حدثنا ابن نمير (عن) (^١) يحيى بن سعيد عن سعيد بن المسيب: إن إبراهيم أول الناس أضاف الضيف، وأول الناس اختتن، وأول الناس قلم (أظفاره) (^٢) وجز شاربه واستحد (^٣).\n_________\n(^١) في [ط، هـ]: (نا).\n(^٢) في [أ]: (أضفاره).\n(^٣) أي: حلق عانته بالموس.","vol":"20","page":120},{"text":"٣٨٤٨٣ - حدثنا بن نمير عن يحيى بن سعيد عن (سعيد) (^١) بن المسيب أن إبراهيم أول من رأى الشيب فقال: يا رب ما هذا؟ قال: الوقار، قال: اللهم زدني وقارا.\n_________\n(^١) سقط من: [جـ، س، ط، هـ].","vol":"20","page":121},{"text":"٣٨٤٨٤ - حدثنا (^١) ابن بشر عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"عُرضت عليَّ النارُ فرأيت فيها عمرو بن لحُيّ بن قَمَعة بن خِندِف يَجرُّ قُصْبَه في النار، وهو أول من غيّر عهد إبراهيم ﵇ وسيّب السوائب\" (^٢).\n_________\n(^١) في [جـ]: زيادة (محمد).\n(^٢) حسن؛ محمد بن عمرو صدوق، أخرجه البخاري (٣٥٢١)، ومسلم (٢٨٥٦).","vol":"20","page":121},{"text":"٣٨٤٨٥ - حدثنا محمد بن (أبي) (^١) عدي عن (حميد) (^٢) عن الحسن بن مسلم (^٣): أول من أحدث التسليم بمكة عبد الرحمن بن أبزى.\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [س].\n(^٣) في [هـ]: زيادة (قال).","vol":"20","page":121},{"text":"٣٨٤٨٦ - حدثنا جرير عن منصور عن إبراهيم (^١): أول من نقص التكبير زياد.\n_________\n(^١) في [هـ]: زيادة (قال).","vol":"20","page":121},{"text":"٣٨٤٨٧ - حدثنا قبيصة عن سفيان عن عاصم بن كليب عن أبيه عن خالد بن عُرْفُطَة قال: أول ما رأيت اختلاف أصحاب محمد (^١) حين أهلَّ عثمان بحجة، وأهل علي بحجة وعمرة (^٢).\n_________\n(^١) في [هـ]: زيادة (ﷺ).\n(^٢) حسن؛ كليب صدوق.","vol":"20","page":121},{"text":"٣٨٤٨٨ - حدثنا حسين بن علي عن زائدة عن عبد الملك بن عمير قال: أول من اتخذ (العودين) (^١) وخطب جالسًا وأُذن قُدّامَه في العيد زياد.\n_________\n(^١) في [هـ]: (المنبر)، وانظر: التمهيد ١٠/ ٢٤٤.","vol":"20","page":122},{"text":"٣٨٤٨٩ - حدثنا يحيى بن آدم عن (حسن) (^١) بن صالح عن (مجالد) (^٢) قال: أول من أخذ من السوق أجرا زياد.\n_________\n(^١) في [أ، ب، س، هـ]: (حسين).\n(^٢) في [س]: (مجاهد).","vol":"20","page":122},{"text":"٣٨٤٩٠ - حدثنا ابن علية عن محمد بن إسحاق عن رجل عن عبد الرحمن بن كعب بن مالك قال: كنت قائد أبي حين ذهب بصره، فكنت إذا خرجت معه إلى الجمعة فسمع التأذين استغفر لأبي أمامة أسعد بن زرارة ودعا له، فقلت له: يا أبت ما شأنك: إذا سمعت التأذين يوم الجمعة استغفرت لأبي أمامة ودعوت له وصليت عليه؟ قال: أي بني، إنه كان أول من جمّع بنا قبل (قدوم) (^١) رسول اللَّه -ﷺ- في (نقيع) (^٢) الخضمات في هزم بني بياضة، قال: وكم كنتم يومئذ؟ قال: كنا أربعين رجلًا (^٣).\n_________\n(^١) في [س]: (قدومه).\n(^٢) في [أ، ب، هـ]: (بقيع)، والنقيع مجمع الماء والخضمات نوع من النبات، وهذا موقع بالمدينة.\n(^٣) مجهول؛ لإبهام الراوي عن عبد الرحمن، وقد ورد من طريق ابن إسحاق، قال: (حدثني محمد بن أبي إمامة بن سهل عن أبيه عن عبد الرحمن بن كعب)، أخرجه أبو داود (١٠٦٤)، وابن ماجه (١٠٨٢)، وابن خزيمة (٧٢٤)، وابن حبان (٧٠١٣)، والحاكم ١/ ٢٨١، وابن الجارود (٢٩١)، والدارقطني ٢/ ٥، والبيهقي ٣/ ١٧٦، والطبراني ١٩/ (١٧٦)، والمزي ٢٤/ ٥٠٢، وابن عساكر ٥٠/ ١٨٦، والفاكهي (٢٥٤١).","vol":"20","page":122},{"text":"٣٨٤٩١ - حدثنا بن أبي عدي عن بن عون عن محمد قال: (أول) (^١) ما\n⦗١٢٣⦘\nسمعت في الجنازة: استغفروا له غفر اللَّه لكم، في جنازة (سعيد) (^٢) بن أوس.\n_________\n(^١) سقط من: [س].\n(^٢) في [هـ]: (سعد).","vol":"20","page":122},{"text":"٣٨٤٩٢ - حدثنا أبو أسامة عن أبي العميس عن المغيرة بن حكيم قال: أول من سن الصداق أربعمائة دينار: عمر بن عبد العزيز.","vol":"20","page":123},{"text":"٣٨٤٩٣ - حدثنا عبد الرحمن بن مهدي عن سفيان (عن) (^١) قيس بن مسلم عن طارق بن شهاب [أن أم أيمن أمرت بالنعش للنساء (^٢).\n_________\n(^١) في [ب]: (ابن).\n(^٢) صحيح.","vol":"20","page":123},{"text":"٣٨٤٩٤ - حدثنا أبو أسامة (قال) (^١): حدثني سفيان عن قيس بن مسلم عن طارق بن] (^٢) شهاب قال: قدمت أم أيمن من الحبشة وهي أمرت بالنعش للنساء (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط ما بين المعكوفين من: [س].\n(^٣) صحيح.","vol":"20","page":123},{"text":"٣٨٤٩٥ - حدثنا وكيع عن سفيان عن السدي عن عبد خير قال: سمعت عليًا يقول: رحمة اللَّه على (أبي) (^١) بكر، [كان أول من جمع بين اللوحين (^٢).\n_________\n(^١) في [س]: (أبا).\n(^٢) حسن؛ السدي صدوق.","vol":"20","page":123},{"text":"٣٨٤٩٦ - [حدثنا ابن مهدي عن سفيان عن السدي عن عبد خير قال: سمعت عليًا يقول: رحمة اللَّه على أبي بكر] (^١) هو أول من جمع بين اللوحين] (^٢) (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [س].\n(^٢) سقط الخبر في: [أ، ب].\n(^٣) حسن؛ السدي صدوق.","vol":"20","page":123},{"text":"٣٨٤٩٧ - حدثنا وكيع عن سفيان عن قيس بن مسلم عن طارق بن شهاب قال: أول من بدأ بالخطبة يوم العيد قبل الصلاة مروان (^١).\n_________\n(^١) صحيح.","vol":"20","page":124},{"text":"٣٨٤٩٨ - حدثنا غندر عن شعبة عن حبيب بن الشهيد عن ابن أبي نجيح عن مجاهد قال: أول من جهر (أو) (^١) أول من أعلن التسليم في الصلاة: عمر بن الخطاب (^٢).\n_________\n(^١) في [أ، ب، جـ]: (و).\n(^٢) منقطع؛ مجاهد لم يدرك عمر.","vol":"20","page":124},{"text":"٣٨٤٩٩ - حدثنا وكيع حدثنا هشام الدستوائي عن قتادة عن ابن المسيب قال: أول من أحدث الأذان في العيدين معاوية (^١).\n_________\n(^١) صحيح.","vol":"20","page":124},{"text":"٣٨٥٠٠ - حدثنا وكيع حدثنا أبي (عن) (^١) عاصم بن سليمان عن أبي قلابة [قال: أول من أحدث الأذان في العيدين ابن الزبير (^٢).\n_________\n(^١) سقط من: [أ، ب، س، هـ].\n(^٢) منقطع؛ أبو قلابة لا يروي عن ابن الزبير.","vol":"20","page":124},{"text":"٣٨٥٠١ - حدثنا غندر عن (^١) عاصم بن سليمان] (^٢) عن (^٣) شعبة عن سعد بن إبراهيم قال: سمعت أبا أمامة قال: أول من صلى الضحى ذو (الزوائد) (^٤) رجل\n⦗١٢٥⦘\nكان يجيء إلى السوق في الحوائج فيصلي (^٥).\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب، ط، هـ]: زيادة (أبي).\n(^٤) في [أ، ب، جـ، س]: (الزويد)، وانظر: التاريخ الكبير ٦/ ٢٦٥، والجرح ٣/ ٤٤٧، والثقات ٣/ ١١٩، وسنن أبي داود (٢٩٥٩)، والبيهقي ٦/ ٣٥٩، والآحاد ٥/ ١١٨، وتهذيب الكمال ٨/ ٥٢٨، والإصابة ٢/ ٤١٣، وأسد الغابة ٢/ ٢٠٧، وعند الطبراني (أبو الزوائد) وكذا في أسد الغابة ٦/ ١٣٢، قال في تقريب التهذيب: (يقال: إنه جهني)، وجزم بذلك في الإصابة والاستيعاب وأسد الغابة.\n(^٥) صحيح؛ أخرجه الطبراني (٩٠٣).","vol":"20","page":124},{"text":"٣٨٥٠٢ - حدثنا جرير عن ليث عن الحكم قال: أول من جعل للفرس سهمين عمر بن الخطاب، أشار به عليه رجل من بني تميم (^١).\n_________\n(^١) منقطع ضعيف؛ الحكم لم يدرك عمر، وليث ضعيف.","vol":"20","page":125},{"text":"٣٨٥٠٣ - حدثنا أبو (الأحوص) (^١) عن مغيرة عن إبراهيم قال: أول من جهر بالمعوذتين في الصلاة عبيد اللَّه بن زياد.\n_________\n(^١) في [أ]: (الأخوص).","vol":"20","page":125},{"text":"٣٨٥٠٤ - حدثنا قتيبة بن سعيد حدثنا ليث بن سعد عن (ابن) (^١) (الهاد) (^٢) عن ابن شهاب قال: بلغنا أن خديجة بنت خويلد زوج النبي -ﷺ- كانت أول من آمن باللَّه ورسوله، وماتت قبل أن تفرض الصلاة (^٣).\n_________\n(^١) في [س]: (أبي).\n(^٢) في [أ، ب، س، هـ]: (الهادي).\n(^٣) مرسل؛ ومراسيل الزهري ضعيفة جدًا؛ أخرجه الحاكم ٣/ ٢٠٣، والبيهقي ٧/ ٧١، والطبراني كما في مجمع الزوائد ٩/ ٢٢٠، وابن عساكر ٣/ ١٧٩، وابن أبي خيثمة في أخبار المكيين (٦٠)، والدولابي في الذرية الطاهرة (٣٤).","vol":"20","page":125},{"text":"٣٨٥٠٥ - حدثنا إسماعيل بن إبراهيم ابن علية عن يونس قال: (كان) (^١) من خلق الأولين: النظر في المصحف.\n_________\n(^١) سقط من: [جـ].","vol":"20","page":125},{"text":"٣٨٥٠٦ - حدثنا أبو أسامة قال: حدثني (أبو) (^١) عمير عن أيوب عن رجل عن سعيد بن جبير عن ابن عباس قال: أول من أحدث من نساء العرب جر\n⦗١٢٦⦘\n(الذيول) (^٢) أم إسماعيل قال: لما فرت من سارة (أرخت) (^٣) ذيلها (لتعفي) (^٤) أثرها، وأول من طاف بين الصفا والمروة أم إسماعيل (^٥).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [جـ]: (الذوايل).\n(^٣) في [أ، ب]: (رخت).\n(^٤) في [هـ]: (التعفى).\n(^٥) مجهول؛ لإبهام الراوي عن سعيد بن جبير؛ أخرجه ابن جرير ١٣/ ٢٢٩.","vol":"20","page":125},{"text":"٣٨٥٠٧ - حدثنا جرير عن منصور عن مجاهد قال: أول من أظهر الإسلام سبعة: رسول اللَّه -ﷺ-، وأبو بكر، وبلال، وخباب، وصهيب، وعمار، وسمية أم عمار (^١).\n_________\n(^١) مرسل؛ مجاهد تابعي، أخرجه أحمد في الفضائل (٢٨٢)، وابن سعد ٣/ ٢٣٣.","vol":"20","page":126},{"text":"٣٨٥٠٨ - حدثنا حماد أبو (أسامة) (^١) (عن إسماعيل) (^٢) قال: حدثني عامر قال: حدثني عبد الرحمن بن (أبزى) (^٣) قال: صليت مع عمر على زينب، وكانت أول نساء النبي -ﷺ- ماتت بعد النبي -ﷺ- (^٤).\n_________\n(^١) في [س]: (سلمة).\n(^٢) سقط من النسخ، وأبو أسامة لا يروي عن الشعبي، وقد تقدم ١٣/ ٩١ برقم [٣٦٥٩٣] في كتاب التاريخ بهذه الزيادة، وهو كذلك في مصادر التخريج.\n(^٣) في [أ، ب، جـ]: (أبزا).\n(^٤) صحيح؛ أخرجه البيهقي ٤/ ٥٣، وابن سعد ٨/ ١١٠، والطحاوي في شرح المشكل ١/ ٢٠١.","vol":"20","page":126},{"text":"٣٨٥٠٩ - حدثنا وكيع عن شعبة عن عمرو بن مرة عن أبي حمزة مولى الأنصار عن زيد بن أرقم قال: أول من أسلم مع رسول اللَّه -ﷺ- علي (^١).\n_________\n(^١) شاذ؛ أخرجه أحمد (١٩٢٨٤)، والترمذي (٣٧٣٥)، والنسائي في الكبرى (٨١٣٧)، والحاكم ٣/ ١٣٦، والطيالسي (٦٧٨)، وابن أبي عاصم في الأوائل (٧٠)، وابن جرير في التاريخ ٢/ ٣١٠، والطبراني (٥٠٠٢)، وأبو نعيم في أخبار أَصبهان ٢/ ١٥٠، والقطيعي في زوائد الفضائل (١٠٤٠)، والبيهقي ٦/ ٢٠٦.","vol":"20","page":126},{"text":"٣٨٥١٠ - فذكرته لإبراهيم فأنكره وقال: أبو بكر (^١) (^٢).\n_________\n(^١) في [س]: زيادة (أيضًا).\n(^٢) منقطع؛ إبراهيم لم يدرك ذلك.","vol":"20","page":127},{"text":"٣٨٥١١ - حدثنا (جرير) (^١) عن عطاء بن السائب عن الحسن قال: جعل لرجل أواقٍ على أن يقتل النبي -ﷺ- فأطلعه اللَّه على ذلك، فأمر به فصلب، وكان أول من صلب في الإسلام (^٢).\n_________\n(^١) في [س]: (جدير).\n(^٢) مرسل؛ الحسن تابعي، وعطاء اختلط، أخرجه أبو داود في المراسيل (٢٩٨)، وابن جرير في مسند علي (١٣٤).","vol":"20","page":127},{"text":"٣٨٥١٢ - حدثنا شبابة بن سوار حدثنا ليث بن سعد عن (يزيد) (^١) بن أبي حبيب أنه سمع عبد اللَّه بن الحارث بن جزء الزبيدي يقول: (أنا أول من سمع النبي -ﷺ- يقول) (^٢): \"لا يبل أحدكم مستقبل القبلة\"، وأنا أول من (حدث) (^٣) الناس به (^٤).\n_________\n(^١) في [جـ]: (زيد).\n(^٢) سقط من: [جـ].\n(^٣) في [س]: (أحدث).\n(^٤) صحيح؛ أخرجه أحمد ٤/ ١٩٠ (١٣٧٣٦)، وابن ماجه (٣١٧)، وابن حبان (١٤١٩)، والطحاوي ٤/ ٢٣٢، وابن أبي عاصم في الأوائل (٣٩)، والضياء ٩/ (١٩٥)، والطبراني في الأوسط (٦٥٠٠)، وأبو نعيم في الحلية ٧/ ٣٢٦.","vol":"20","page":127},{"text":"٣٨٥١٣ - حدثنا عبد الرحيم بن سليمان عن زكريا قال: أول من ألف بين القبائل (^١) مع رسول اللَّه -ﷺ- جهينة (^٢).\n_________\n(^١) أي: أسلم منهم ألف.\n(^٢) مرسل؛ زكريا هو ابن أبي زائدة من تابعي التابعين.","vol":"20","page":127},{"text":"٣٨٥١٤ - حدثنا وكيع (^١) حدثنا إسماعيل بن أبي خالد عن الشعبي قال: أول من بايع النبي -ﷺ- بيعة الرضوان أبو سنان الأسدي (^٢).\n_________\n(^١) في [أ، ب]: زيادة (قال).\n(^٢) مرسل؛ الشعبي تابعي، وأخرجه ابن سعد ٢/ ١٠٠، وأحمد في الفضائل (١٦٨٩)، والعلل ٢/ ٣٣٦، وأبو عروبة في الأوائل (٦٥)، والدولابي في الكنى ١/ ١١١، والفاكهي في أخبار مكة (٢٨٧١)، والخلال في السنة (٣٦)، والبيهقي في الدلائل ٤/ ١٣٧، وأبو أحمد الحاكم في المعرفة ص ١٨٣.","vol":"20","page":128},{"text":"٣٨٥١٥ - (حدثنا) (^١) وكيع حدثنا سفيان عن منصور عن مجاهد قال: أول شهيد استشهد في الإسلام (سمية) (^٢) أم عمار، طعنها أبو جهل بحربة في قبلها (^٣).\n_________\n(^١) في [جـ]: تكررت.\n(^٢) سقط من: [هـ].\n(^٣) مرسل؛ مجاهد تابعي، وأخرجه أبو عروبة (٥٠)، وابن عساكر ٢٤/ ٤٤١، وابن سعد ٣/ ٢٣٣، والبيهقي في الدلائل ٢/ ٢٨٢.","vol":"20","page":128},{"text":"٣٨٥١٦ - حدثنا وكيع حدثنا المسعودي عن القاسم بن عبد الرحمن قال: أول من استشهد من المسلمين يوم بدر، مهجع مولى عمر (^١).\n_________\n(^١) مرسل، القاسم ليس من الصحابة.","vol":"20","page":128},{"text":"٣٨٥١٧ - حدثنا وكيع عن سفيان عن أشعث عن ابن سيرين أن النبي -ﷺ- أطعم جدة مع ابنها السدس، وكانت أول جدة ورثت في الإسلام (^١).\n_________\n(^١) ضعيف مرسل؛ أشعث ضعيف، وابن سيرين تابعي، وأخرجه سعيد بن منصور ١/ (٩٥)، وعبد الرزاق (١٩٠٩٣)، وأبو داود في المراسيل (٣٥٨)، وورد من حديث ابن سيرين عن ابن مسعود، أخرجه الدارمي (٢٩٣٢)، وورد من طريق مسروق عن ابن مسعود، أخرجه الترمذي (٢١٠٢)، والبيهقي ٦/ ٢٢٦، والبزار (١٩٤٦)، والطبراني في الأوائل (٥٠)، وابن أبي عاصم في الأوائل (٦٥)، وإسناده ضعيف جدًا.","vol":"20","page":128},{"text":"٣٨٥١٨ - حدثنا حماد بن خالد عن بن أبي ذئب عن الزهري في اليمين مع الشاهد، بدعة وأول من قضى بها معاوية (^١).\n_________\n(^١) مرسل؛ الزهري تابعي لم يدرك معاوية، ومراسيل الزهري ضعيفة جدًا.","vol":"20","page":129},{"text":"٣٨٥١٩ - حدثنا ابن علية عن ابن عون عن محمد قال: أول من ترك إحدى إصبعيه في أذنيه: ابن الأصم.","vol":"20","page":129},{"text":"٣٨٥٢٠ - حدثنا عبد الأعلى عن معمر عن الزهري قال: رفع الأيدي يوم الجمعة محدث، وأول من أحدث رفع الأيدي يوم الجمعة: مروان (^١).\n_________\n(^١) منقطع؛ الزهري لا يروي عن مروان.","vol":"20","page":129},{"text":"٣٨٥٢١ - حدثنا سهل بن يوسف عن (ابن) (^١) (عون) (^٢) عن محمد قال: أول من رفع يديه في الجمعة: عبيد اللَّه بن معمر.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (أبان).","vol":"20","page":129},{"text":"٣٨٥٢٢ - حدثنا ابن فضيل عن عطاء بن السائب عن الحسن قال: أول مصلوب صلب في الإسلام رجل من بني ليث جعلت له قريش (أواقي) (^١) على أن يقتل النبي -ﷺ- فأتاه جبريل فأخبره، فبعث إليه النبي -ﷺ- فأمر به فصلب (^٢).\n_________\n(^١) في [جـ]: (أواق).\n(^٢) مرسل ضعيف؛ الحسن تابعي وعطاء اختلط، وأخرجه أبو داود في المراسيل (٢٩٨)، وابن جرير في مسند علي من تهذيب الآثار (١٣٤).","vol":"20","page":129},{"text":"٣٨٥٢٣ - حدثنا عبد الأعلى عن هشام عن محمد قال: أول جدة أطعمت في الإسلام السدس جدة (أطعمته) (^١) وابنها حي (^٢).\n_________\n(^١) في [أ، ب]: (أشمعت).\n(^٢) مرسل؛ ابن سيرين تابعي، أخرجه أبو داود في المراسيل (٣٥٨)، وعبد الرزاق (١٩٠٩٣)، وسعيد ابن منصور ق ١/ (٩٥).","vol":"20","page":129},{"text":"٣٨٥٢٤ - حدثنا وكيع عن أبي جعفر الرازي عن الربيع بن أنس عن أبي العالية عن غلام لسلمان ويقال: له سويد وأثنى عليه خيرًا قال: لما افتتح الناس المدائن، وخرجوا في طلب العدو، أصبت سلة، فقال سلمان: هل عندك طعام؟ فقلت: سلة أصبتها، فقال: هاتها، فإن كان (مالا) (^١) رفعناه إلى هؤلاء، وإن كان طعامًا أكلناه، قال: ففتحناها فإذا أرغفةُ حواري (^٢) وجبنة وسكين، فكان أول ما (رأت) (^٣) العرب (الحواري) (^٤) (^٥).\n_________\n(^١) في [س]: (ممالًا).\n(^٢) نوع من أنواع الخبز.\n(^٣) في [س]: (رأيت).\n(^٤) في [جـ]: (الحوارا).\n(^٥) حسن؛ أبو جعفر الرازي صدوق، وانظر: الإصابة ٣/ ٢٣١.","vol":"20","page":130},{"text":"٣٨٥٢٥ - حدثنا عبد الأعلى عن معمر عن الزهري (قال) (^١): كانوا (يتراهنون) (^٢) على عهد النبي -ﷺ- (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، س].\n(^٢) في [ط، هـ]: (يتراهون).\n(^٣) مرسل؛ الزهري تابعي.","vol":"20","page":130},{"text":"٣٨٥٢٦ - قال الزهري: (وأول) (^١) من أعطى فيه عمر بن الخطاب (^٢).\n_________\n(^١) في [أ، ب]: (أول).\n(^٢) منقطع؛ الزهري لم يدرك عمر.","vol":"20","page":130},{"text":"٣٨٥٢٧ - [حدثنا كثير بن هشام عن جعفر قلت للزهري: من أول من ورث العرب من الموالي؟ قال: عمر بن الخطاب] (^١) (^٢).\n_________\n(^١) سقط الخبر في: [أ، ب]، وفي [س]: آخره على ما بعده.\n(^٢) منقطع؛ الزهري لم يدرك عمر.","vol":"20","page":130},{"text":"٣٨٥٢٨ - حدثنا يحيى بن آدم حدثنا إسرائيل عن أبي إسحاق عن رجل حدثه أن أبا بكر طاف بعبد اللَّه بن الزبير في خرقة، وكان أول مولود ولد في الإسلام (^١).\n_________\n(^١) مجهول؛ فيه نكارة، ابن الزبير ولد بالمدينة، وأبو بكر لم يكن بمكة عند ولادته، أخرجه ابن أبي عاصم في الآحاد (٥٧٢)، والبغوي في الجعديات (١٩٨٠)، وأبو الشيخ في طبقات أصبهان ١/ ١٩٩.","vol":"20","page":131},{"text":"٣٨٥٢٩ - حدثنا عبد الرحيم عن عبد الرحمن بن عتبة يعني المسعودي عن القاسم بن عبد الرحمن قال: كان أول من أفشى القرآن (بمكة) (^١) من في رسول اللَّه -ﷺ- ابن مسعود، وأول من بني مسجدا صلى فيه عمار بن ياسر، وأول من أذن بلال، وأول من رمى بسهم في سبيل اللَّه سعد بن مالك، وأول من قتل من المسلمين مهجع، وأول من عدا به فرسه في سبيل اللَّه المقداد، وأول (حي) (^٢) أدوا الصدقة من قبل أنفسهم بنو (عذرة) (^٣)، وأول (حي) (^٤) ألفوا مع رسول اللَّه -ﷺ- جهينة (^٥).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [س]: (من).\n(^٣) في [س]: (غذره).\n(^٤) في [س]: (من).\n(^٥) مرسل؛ القاسم تابعي، وأخرجه الطبراني (٨٩٦١)، وابن عساكر ٤٣/ ٣٧٩.","vol":"20","page":131},{"text":"٣٨٥٣٠ - حدثنا أبو أسامة عن إسماعيل أخبرنا عامر قال: أول من بايع تحت (الشجرة) (^١) أبو سنان بن وهب الأسدي فقال له رسول اللَّه -ﷺ-: \"علام تبايع؟ \" قال: على ما في نفسك، فبايعه ثم تتابع الناس فبايعوه (^٢).\n_________\n(^١) في [ط، هـ]: (الشجر).\n(^٢) مرسل؛ عامر الشعبي تابعي، أخرجه ابن سعد ٢/ ١٠، وأحمد في الفضائل (١٦٨٩)، والعلل ٢/ ٣٣٦، والخلال في السنة (٣٦)، وأبو عروبة في الأوائل (٦٥)، والدولابي في الكنى ١/ ١١١، والفاكهي في أخبار مكة (٢٨٧)، والبيهقي في الدلائل ٤/ ١٣٧، وأبو أحمد الحاكم في علوم الحديث ص ١٨٣، وابن جرير ٢٦/ ٨٦، وأبو نعيم في الحلية ٤/ ٣١٥، وابن عساكر ١٠/ ٤٢.","vol":"20","page":131},{"text":"٣٨٥٣١ - حدثنا أبو أسامة أخبرنا إسرائيل عن عامر قال: أول من أشار بصنعة النعش أن يرفع أسماء ابنة عميس حين جاءت من أرض الحبشة رأتهم يفعلون ذلك بأرضهم (^١).\n_________\n(^١) مرسل؛ الشعبي تابعي، وورد نحوه بأسانيد أخرى عند الحاكم ٣/ ١٧٧، والبيهقي ٤/ ٣٤، وعبد الرزاق (٦٢٣٦)، وابن شبه (٣٣٤)، وابن سعد ٨/ ٢٨، وابن شاهين في ناسخ الحديث (٦٤٧).","vol":"20","page":132},{"text":"٣٨٥٣٢ - حدثنا ابن عيينة عن أبي الجويرية الجرمي قال: سألت ابن عباس عن الباذق، فقال: سبق محمد الباذق، أنا أول العرب سأل ابن عباس عن ذلك (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٥٨٩)، والنسائي (٥١٩٧).","vol":"20","page":132},{"text":"٣٨٥٣٣ - حدثنا عبد الأعلى عن داود عن شهر بن حوشب عن عبد الرحمن ابن غَنْم قال: أول جد ورث في الإسلام (عمر بن الخطاب) (^١) فأراد أن (يحتاز) (^٢) المال كله، فقلت: (يَا) (^٣) أمير المؤمنين! إنهم شجرة دونك -يعني بني بنيه (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [س]: (يمتاز).\n(^٣) سقط من: [هـ].\n(^٤) منقطع؛ رواية شهر عن عبد الرحمن بن غنم منقطعة.","vol":"20","page":132},{"text":"٣٨٥٣٤ - حدثنا (غسان) (^١) بن مضر عن سعيد بن (يزيد) (^٢) عن أبي نضرة عن جابر قال: لما ولي عمر بن الخطاب الخلافة فرض الفرائض، ودون الدواوين، وعرف (العرفاء) (^٣) (^٤).\n_________\n(^١) في [س]: (عثمان).\n(^٢) في [أ، ب، جـ، س]: (زيد).\n(^٣) في [س]: (الوقاء).\n(^٤) صحيح؛ أخرجه أحمد في العلل ٢/ ١٩٣، والبيهقي ٦/ ٣٦٠.","vol":"20","page":132},{"text":"٣٨٥٣٥ - حدثنا مالك بن إسماعيل حدثنا هريم عن أبي إسحاق الشيباني عن محمد بن (عبيد اللَّه) (^١) الثقفي قال: أتى عمر رجل من ثقيف يقال: له نافع بن الحارث، وكان أول من (افتلى الفلاء) (^٢) بالبصرة (^٣).\n_________\n(^١) في [أ، ب، جـ، س]: (عبد اللَّه).\n(^٢) في [أ، ب]: (اقتلا القتلى)، وفي [جـ]: (افتلا العلا)، وفي [س]: (افتلى العلا).\n(^٣) منقطع؛ الثقفي لم يدرك عمر، وأخرجه يحيى بن آدم في الخراج (٢٤٩)، وأبو عبيد في الأموال (٦٨٧)، والطحاوي ٣/ ٢٧٠، والبيهقي ٦/ ١٤٤، والبلاذري في فتون البلدان ص ٣٤٥.","vol":"20","page":133},{"text":"٣٨٥٣٦ - حدثنا عفان (^١) حدثنا شعبة عن أبي إسحاق سمعت البراء يقول: أول من قدم علينا من أصحاب (رسول) (^٢) اللَّه -ﷺ- مصعب بن عمير وابن أم مكتوم فجعلا (يقرئان) (^٣) القرآن، قال: ثم جاء عمار وبلال وسعد، ثم جاء عمر بن الخطاب في عشرين، ثم جاء رسول اللَّه -ﷺ-، فما رأيت أهل المدينة فرحوا بشيء فرحهم به (^٤).\n_________\n(^١) في [أ، ب]: زيادة (قال).\n(^٢) في [أ، ب]: (النبي).\n(^٣) في [ط، هـ]: (يقرأن).\n(^٤) صحيح؛ أخرجه البخاري (٤٩٤١)، وأحمد (١٨٥١٢).","vol":"20","page":133},{"text":"٣٨٥٣٧ - حدثنا وكيع حدثنا سفيان عن جابر عن عامر قال: لم يُقطِع النبي -ﷺ- ولا أبو بكر ولا عمر ولا علي، وأول من أقطع القطائع عثمان، وبيعت الأرضون في إمارة عثمان (^١).\n_________\n(^١) مرسل ضعيف؛ عامر الشعبي تابعي، وجابر الجعفي ضعيف، أخرجه يحيى بن آدم في الخراج (٢٥١).","vol":"20","page":133},{"text":"٣٨٥٣٨ - [حدثنا علي بن مسهر عن ليث عن طاوس قال: أول من جلس\n⦗١٣٤⦘\nعلى المنبر في الجمعة معاوية] (^١) (^٢).\n_________\n(^١) سقط الخبر في: [أ، ب].\n(^٢) ضعيف؛ لضعف ليث.","vol":"20","page":133},{"text":"٣٨٥٣٩ - حدثنا (شبابة) (^١) حدثنا شعبة عن سلمة بن كهيل عن حبة (العرني) (^٢) عن علي قال: أنا أول رجل صلى مع النبي -ﷺ- (^٣).\n_________\n(^١) في [ب]: (علي).\n(^٢) في [ب]: (العربي).\n(^٣) ضعيف؛ لحال حبة العرني، وأخرجه أحمد (١١٩١)، وابن سعد ٣/ ٢١، والنسائي في الخصائص (١)، وابن أبي عاصم في الآحاد (١٧٩).","vol":"20","page":134},{"text":"٣٨٥٤٠ - حدثنا عبد اللَّه بن إدريس عن أبي مالك الأشجعي عن سالم بن أبي الجعد قال: قلت لابن الحنفية: أبو بكر كان أول القوم إسلاما قال: لا (^١).\n_________\n(^١) مرسل؛ ابن الحنفية تابعي.","vol":"20","page":134},{"text":"٣٨٥٤١ - حدثنا يحيى بن أبي (بكير) (^١) عن زائدة بن قدامة عن عاصم عن زر عن عبد اللَّه قال: أول من أظهر إسلامه (^٢) رسول اللَّه -ﷺ- وأبو بكر وعمار وأمه سمية وصهيب وبلال والمقداد (^٣).\n_________\n(^١) في [س]: (بكر).\n(^٢) في [هـ]: زيادة (سبعة).\n(^٣) ضعيف؛ عاصم ضعيف في زر، وأخرجه أحمد (٣٨٣٢)، وابن ماجه (١٥٠)، وابن حبان (٧٠٨٣)، والشاشي (٦٤١)، وأبو نعيم في الحلية ١/ ١٤٩، وابن عبد البر في الاستيعاب ١/ ١٤١، والحاكم ٣/ ٢٨٤، والبزار (١٨٤٥)، وابن أبي عاصم في الآحاد (٢٧٩)، والبيهقي في الدلائل ٢/ ٢٨١.","vol":"20","page":134},{"text":"٣٨٥٤٢ - حدثنا علي بن (مسهر) (^١) عن زكريا عن الشعبي قال: استقضى\n⦗١٣٥⦘\nشريحا عمر على الكوفة في (قضية) (^٢)، واستقضى كعب بن سور على (البصرة) (^٣) في قضية (^٤).\n_________\n(^١) في [أ، ب]: (مشهر).\n(^٢) في [س]: (القضية).\n(^٣) في [س]: (البقرة).\n(^٤) منقطع؛ الشعبي لا يروي عن عمر.","vol":"20","page":134},{"text":"٣٨٥٤٣ - حدثنا علي بن مسهر عن زكريا عن الشعبي قال: إن أول (حي) (^١) ألفوا مع رسول اللَّه -ﷺ- جهينة (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) مرسل؛ الشعبي تابعي.","vol":"20","page":135},{"text":"٣٨٥٤٤ - حدثنا (عبيد) (^١) اللَّه بن موسى حدثنا شيبان عن الأعمش عن عمرو بن مرة عن عبد الرحمن بن أبي ليلى قال: كنت جالسًا قريبًا من كعب بن عجرة يوم الجمعة، (فخطبنا) (^٢) الضحاك بن قيس فجلس فقال: ألا تنظرون، واللَّه ما (رأيت) (^٣) إمام (قوم) (^٤) (مسلمين) (^٥) يخطب جالسًا (^٦).\n_________\n(^١) في [جـ]: (عبد).\n(^٢) في [س]: (فخطب).\n(^٣) في [س]: (را).\n(^٤) في [س]: (قومه).\n(^٥) في [جـ]: (مسكين).\n(^٦) صحيح؛ أخرجه ابن عساكر ٢٤/ ٢٨٩.","vol":"20","page":135},{"text":"٣٨٥٤٥ - حدثنا أبو الأحوص عن سماك عن خالد (بن) (^١) (عرعرة) (^٢) عن علي قال له رجل: أخبرني عن البيت أهو أول بيت وضع للناس؟ قال: لا، لكنه\n⦗١٣٦⦘\nأول بيت وضعت فيه البركة: مقام إبراهيم، من دخله كان آمنًا (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (عن).\n(^٢) في [جـ]: (عروة).\n(^٣) مجهول؛ لجهالة خالد بن عرعرة، وأخرجه ابن جرير ١/ ٥٥١، والحاكم ٢/ ٣٢١، وإسحاق كما في المطالب (٣٥٥٦)، وابن عبد البر في التمهيد ١/ ٣٣، والأزرقي ١/ ٦١، وابن أبي حاتم في التفسير (٣٨٢٩)، وابن أبي خيثمة في المكيين (٢٧)، والبيهقي في دلائل النبوة ٢/ ٥٥.","vol":"20","page":135},{"text":"٣٨٥٤٦ - حدثنا مالك بن إسماعيل حدثنا زهير عن عاصم عن عامر قال: أول من جعل (العشور) (^١) عمر بن الخطاب (^٢).\n_________\n(^١) في [س]: (المعشور).\n(^٢) منقطع؛ عامر الشعبي لا يروي عن عمر.","vol":"20","page":136},{"text":"٣٨٥٤٧ - حدثنا أبو أسامة عن سليمان بن المغيرة عن ابن أبي نجيح قال: أول من رأيته يمشي بين الركن اليماني والحجر الأسود: عروة بن الزبير.","vol":"20","page":136},{"text":"٣٨٥٤٨ - حدثنا أبو أسامة حدثنا عوف قال: (قلت) (^١) للحسن: (من) (^٢) أول من أعتق أمهات الأولاد؟ قال: عمر، قلت: فهل يرقهن إن زنين؟ قال: لاها اللَّه إذن (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (قيل).\n(^٢) سقط من: [س].\n(^٣) منقطع؛ الحسن لم يدرك عمر.","vol":"20","page":136},{"text":"٣٨٥٤٩ - حدثنا عباد بن العوام عن حصين عن مجاهد أن النبي -ﷺ- لقي قومًا فيهم حاد يحدو، فلما رأوا النبي -ﷺ- سكت حاديهم فقال: \"من القوم؟ \" قالوا: من مضر، فقال النبي -ﷺ-: \"وأنا من مضر\"، فقال: \"ما شأن حاديكم لا يحدو؟ \"، فقالوا: يا رسول اللَّه -ﷺ- إنا أول العرب (حداء) (^١) قال: \"وما (ذاك) (^٢)؟ \" قالوا: إن\n⦗١٣٧⦘\nرجلًا منا -وسموه- (عزب) (^٣) في (إبل) (^٤) له في أيام الربيع، فبعث غلامًا له مع الإبل، فأبطأ الغلام ثم جاء فجعل يضربه بعصا على يده، فانطلق الغلام وهو يقول: وايداه وايداه، قال: فتحركت الإبل ونشطت، فقال له: أمسك أمسك، قال: فافتتح الناس الحداء (^٥).\n_________\n(^١) في [جـ]: (لحداء).\n(^٢) في [هـ]: (ذلك).\n(^٣) في [أ، ب]: (ضرب)، وفي [ط، هـ]: (غريب).\n(^٤) في [هـ]: (الإبل).\n(^٥) مرسل؛ مجاهد تابعي، أخرجه ابن سعد ١/ ٢١.","vol":"20","page":136},{"text":"٣٨٥٥٠ - حدثنا عبد الرحيم عن أشعث عن الشعبي والحكم عن إبراهيم (قال) (^١): إن أول من فرض العطاء عمر بن الخطاب، وفرض فيه الدية كاملة (^٢).\n_________\n(^١) في [جـ، س]: (قالا).\n(^٢) ضعيف منقطع؛ لضعف أشعث، وإبراهيم لم يدرك عمر.","vol":"20","page":137},{"text":"٣٨٥٥١ - حدثنا أبو أسامة عن سليمان بن المغيرة عن حميد بن هلال قال: بعث العلاء بن الحضرمي إلى رسول اللَّه -ﷺ- بثمانمائة ألف من خراج البحرين، وكان أول خراج قدم به على رسول اللَّه -ﷺ-، فأمر به (فنثر) (^١) على حصير في المسجد، وأذن المؤذن فخرج إلى الصلاة فصلى، ثم جاء إلى المال فمثل عليه قائمًا فلم يعط ساكتا ولم يمنع سائلًا، فجعل الرجل يجيء فيقول: أعطني، فيقول: \"خذ (قبضة) (^٢) \"، (ثم يجيء الرجل فيقول: أعطني، فيقول: \"خذ قبضتين\") (^٣)، ويجيء الرجل فيقول: أعطني، فيقول: \"خذ ثلاث قبضات\" فجاء العباس فقال: يا رسول اللَّه أعطني من هذا المال، فإني أعطيت فداي وفداء عقيل يوم بدر، ولم يكن\n⦗١٣٨⦘\nلعقيل مال قال: فأخذ يبسط خميصة كانت عليه وجعل (يحثي) (^٤) من المال، فحثى فيها ثم قام به فلم يطق حمله فقال: يا رسول اللَّه أحمل علي، فنظر إليه النبي -ﷺ- فتبسم حتى بدًا ضاحكه، وقال: \"انقص من المال وقم بقدر ما تطيق\"، فلما ولى العباس قال: أما إحدى اللتين وعدنا اللَّه فقد (أنجز) (^٥) لنا إحداهما، ونحن ننتظر الأخرى قوله تعالى: ﴿(يَاأَيُّهَا) (^٦) النَّبِيُّ قُلْ لِمَنْ فِي أَيْدِيكُمْ مِنَ الْأَسْرَى إِنْ يَعْلَمِ اللَّهُ فِي قُلُوبِكُمْ خَيْرًا﴾ [الأنفال: ٧٠]، إلى آخر الآية، فقد أنجزها اللَّه لنا ونحن ننتظر الأخرى (^٧).\n_________\n(^١) في [أ، ب]: (فنثرها).\n(^٢) في [جـ]: (قبضته).\n(^٣) سقط من: [جـ].\n(^٤) في [جـ]: (يحثو).\n(^٥) في [س]: (أنجد).\n(^٦) سقط من: [س].\n(^٧) مرسل؛ حميد بن هلال تابعي، أخرجه ابن سعد ٤/ ١٥، ويعقوب في المعرفة ١/ ٥٠٣، والبلاذري ص ٩٢، وأخرجه الحاكم ٣/ ٢٢٩ من طريق حميد بن هلال عن أبي بردة عن أبي موسى مرفوعًا.","vol":"20","page":137},{"text":"٣٨٥٥٢ - حدثنا يحيى بن سليم الطائفي عن داود بن أبي هند عن ابن سيرين قال: أول من قاس إبليس وإنما عبدت الشمس والقمر بالمقاييس.","vol":"20","page":138},{"text":"٣٨٥٥٣ - حدثنا ابن عيينة عن عمرو عن الحسن بن محمد قال: أول ما تكلم الناس في القدر جاء رجل فقال: كان في قدر اللَّه أن شرارة طارت فأحرقت البيت، فقال رجل: هذا من قدر اللَّه، وقال آخر: ليس من قدر اللَّه.","vol":"20","page":138},{"text":"٣٨٥٥٤ - حدثنا عبد الرحيم عن (مجالد) (^١) عن عامر قال: أول من بايع تحت الشجرة أبو سنان (^٢) وهب الأسدي أتى النبي -ﷺ- فقال: أبايعك، قال: \"علام\n⦗١٣٩⦘\nتبايعني؟ \" قال: أبايعك على ما في نفسك، فبايعه (^٣) الناس بعد (^٤).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) في [ط، هـ]: زيادة (بن)، ولعله مما تقدم برقم [٣٨٥٣٠]، والصواب بحذفها كما هي رواية مجالد للخبر وهو من أوهامه وانظر: ما سيأتي برقم [٣٩٨٩٠]، وانظر: الكنى لمسلم ص ٤٠٢، والإصابة ٣/ ١٨٧، والاستيعاب ٢/ ٦٥٨.\n(^٣) في [أ، ب، س]: زيادة (ثم بايعه).\n(^٤) مرسل ضعيف؛ الشعبي تابعي ومجالد ضعيف، وأخرجه أحمد في الفضائل (١٦٨٩)، وابن سعد ٢/ ١٠٠، والخلال في السنة (٣٦)، والبيهقي في الدلائل ٤/ ١٣٧، وأبو عروبة في الأوائل (٦٥)، وابن جرير ٢٦/ ٨٦، والدولابي في الكنى ١/ ١١١، والفاكهي في أخبار مكة (٢٨٧).","vol":"20","page":138},{"text":"٣٨٥٥٥ - حدثنا أبو أسامة حدثنا إسماعيل عن قيس سمع سعد بن أبي وقاص يقول: أنا واللَّه أول رجل من العرب رمى بسهم في سبيل اللَّه ﷿ (^١).\n_________\n(^١) صحيح؛ أخرجه النسائي (٨٢١٨)، والترمذي (٢٣٦٦)، وابن حبان (٦٩٨٩)، والحميدي (٧٨)، والشاشي (١٦٠)، وابن أبي عاصم في الأوائل (١١٣)، وابن سعد ٣/ ١٤٠.","vol":"20","page":139},{"text":"٣٨٥٥٦ - (حدثنا) (^١) حسين عن زائدة حدثنا المختار بن فلفل قال: قال أنس: قال النبي -ﷺ-: \"أنا أول شفيع في الجنة\" (^٢).\n_________\n(^١) تكررت في: [ب].\n(^٢) صحيح؛ أخرجه مسلم (١٩٦)، وأحمد (١٢٤١٩)، وأصله عند البخاري (٦٥٦٥).","vol":"20","page":139},{"text":"٣٨٥٥٧ - حدثنا جعفر بن عون عن أبي العميس عن الحسن (بن) (^١) سعد عن عبد الرحمن (عن) (^٢) عبد اللَّه قال: أول من هاجر من هذه الأمة رجلان من قريش (^٣).\n_________\n(^١) في [أ، س، هـ]: (عن).\n(^٢) في [أ، ط، هـ]: (ابن)، وانظر: ما سيأتي ١٤/ ٣٣٥ [٣٩٣٨٤].\n(^٣) صحيح؛ عبد الرحمن بن عبد اللَّه سمع من أبيه.","vol":"20","page":139},{"text":"٣٨٥٥٨ - (حدثنا الفضل) (^١) حدثنا إبراهيم بن إسماعيل قال: أخبرني يعقوب ابن مُجَمّع عن أبيه قال: أول من رأيته يصلي في نعليه عتبة ابن عويم بن ساعدة (^٢).\n_________\n(^١) في [جـ]: تكررت.\n(^٢) مجهول؛ لجهالة يعقوب، وإبراهيم ضعيف.","vol":"20","page":139},{"text":"٣٨٥٥٩ - حدثنا هاشم بن القاسم عن شعبة عن عمرو بن دينار عن عبيد بن عمير قال: أول سورة أنزلت على النبي -ﷺ-: ﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾ (^١) (^٢).\n_________\n(^١) في [هـ]: زيادة (ثم نون).\n(^٢) صحيح؛ أخرجه عبد الرزاق في التفسير ٣/ ٣٨٥، وابن جرير ٣٠/ ٢٥٢، وابن سعد ١/ ١٩٦.","vol":"20","page":140},{"text":"٣٨٥٦٠ - حدثنا وكيع عن شعبة عن عمرو بن دينار قال: سمعت عبيد ابن عمير يقول: أول ما انزل من القرآن: ﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾ ثم ﴿ن﴾ (^١).\n_________\n(^١) صحيح؛ وانظر: ما قبله.","vol":"20","page":140},{"text":"٣٨٥٦١ - حدثنا وكيع عن قرة عن أبي رجاء قال: أخذت من أبي موسى ﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ (^١)﴾ وهي أول سورة أنزلت على محمد -ﷺ- (^٢) (^٣).\n_________\n(^١) في [جـ]: تكرر: (وهي أول سورة نزلت: ﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾).\n(^٢) في [أ، ب، جـ]: زيادة (حدثنا وكيع عن سفيان عن مجاهد قال: هي أول سورة نزلت على النبي -ﷺ-)، وفي [س]: (قال: أول سورة أنزلت. . . .) إلخ.\n(^٣) صحيح.","vol":"20","page":140},{"text":"٣٨٥٦٢ - حدثنا وكيع عن سفيان عن ابن أبي نجيح عن مجاهد قال: هي أول سورة نزلت: ﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾ ثم ﴿ن﴾ (^١).\n_________\n(^١) مرسل؛ مجاهد تابعي.","vol":"20","page":140},{"text":"٣٨٥٦٣ - حدثنا شيخ لنا عن السدي قال: أول من ثَرَدَ الثريد إبراهيم ﵇.","vol":"20","page":140},{"text":"٣٨٥٦٤ - حدثنا وكيع عن سفيان عن (أبي) (^١) رباح عن مجاهد قال: أول من خضب بالسواد فرعون.\n_________\n(^١) في [أ، ب]: (ابن).","vol":"20","page":140},{"text":"٣٨٥٦٥ - حدثنا عثمان بن (مطر) (^١) عن هشام عن قتادة قال: أول مخضوب خضب في الإسلام أبو قُحافة أريه النبي -ﷺ- ورأسه مثل الثغامة فقال: \"غيروه بشيء وجنبوه السواد\" (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (مطرف).\n(^٢) مرسل؛ قتادة تابعي، وعثمان ضعيف.","vol":"20","page":141},{"text":"٣٨٥٦٦ - حدثنا وكيع حدثنا (فطر) (^١) قال: سألت مجاهدًا عن إقامة المؤذنين واحدة واحدة، قال: ذاك شيء (استخفته) (^٢) الأمراء.\n_________\n(^١) في [أ، ب]: (قطر).\n(^٢) أي: رأوه خفيفًا، وفي [أ، ب]: (استحقته).","vol":"20","page":141},{"text":"٣٨٥٦٧ - حدثنا وكيع حدثنا شريك عن أبي فزارة عن ميمون بن مهران قال: قلت لابن عمر: من أول من سماها العتمة؟ قال: الشيطان (^١).\n_________\n(^١) حسن؛ شريك صدوق.","vol":"20","page":141},{"text":"٣٨٥٦٨ - حدثنا (عبد اللَّه) (^١) عن إبراهيم بن (إسماعيل) (^٢) بن مجمع عن يعقوب ابن مجمع عن أبيه مجمع بن (يزيد) (^٣) قال: أول من رأيته يصلي في النعلين عتبة بن عويم بن ساعدة (^٤).\n_________\n(^١) كذا في النسخ، ولعل الصواب: (عبيد اللَّه) بن موسى العبسي.\n(^٢) في [أ، ب، جـ، س، ط، هـ]: (سمعان).\n(^٣) في [أ، ب، ط، هـ]: (زيد).\n(^٤) مجهول؛ لجهالة يعقوب بن مجمع.","vol":"20","page":141},{"text":"٣٨٥٦٩ - حدثنا عفان قال: حدثنا حماد بن سلمة عن حميد عن الحسن قال: إن أول من (أبدا) (^١) الهبة: عثمان بن عفان، وأول من سأل الطالب (البينة) (^٢) أن\n⦗١٤٢⦘\nغريمه مات ودينه عليه: عثمان بن عفان (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [هـ]: (لبينة).\n(^٣) صحيح.","vol":"20","page":141},{"text":"٣٨٥٧٠ - حدثنا مالك قال: حدثنا مسعود بن سعد عن أبي إسحاق عن نافع عن ابن عمر قال: أول من جمع الناس على الصلاة في رمضان عمر بن الخطاب (﵁) (^١) جمعهم على أبي بن كعب (^٢).\n_________\n(^١) في [جـ]: (﵀).\n(^٢) صحيح.","vol":"20","page":142},{"text":"٣٨٥٧١ - حدثنا مالك (^١) (حدثنا) (^٢) مسعود بن سعد عن (مجالد) (^٣) عن الشعبي قال: أول العرب كتب -يعني بالعربية- حرب بن أمية بن عبد شمس، قيل: (ممن) (^٤) تعلم ذلك؟ قال: من أهل الحيرة، قال: (ممن) (^٥) تعلم أهل الحيرة؟ قال: (من) (^٦) أهل الأنبار (^٧).\n_________\n(^١) في [س]: زيادة (قال).\n(^٢) في [أ، ب]: (عن).\n(^٣) في [س]: (مجاهد).\n(^٤) في [جـ، س]: (فممن)، وفي [أ]: (فمن)، وفي [ب]: (ومن).\n(^٥) سقط من: [س].\n(^٦) سقط من: [أ، ب].\n(^٧) ضعيف منقطع؛ الشعبي تابعي، ومجالد ضعيف.","vol":"20","page":142},{"text":"٣٨٥٧٢ - حدثنا الفضل حدثنا رباح بن (أبي) (^١) معروف عن عطاء قال: (طاف) (^٢) الحارث (بن عبد اللَّه) (^٣) بن أبي ربيعة مع (عبد الملك) (^٤) بن مروان حتى\n⦗١٤٣⦘\nإذا كان في الطواف السابع (دنا) (^٥) إلى البيت يلتزمه فأخذ الحارث بيده، فالتفت إليه فقال: مالك يا (حارث) (^٦)؟ قال: يا أمير المؤمنين، تدري من أول من فعل هذا؟ عجوز من عجائز قومك، قال: فكفَّ ولم (يلتزمه) (^٧).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ]: (عطان).\n(^٣) سقط من: [أ، ب].\n(^٤) في [هـ]: (مالك).\n(^٥) سقط من: [هـ].\n(^٦) في [جـ]: (يا جار).\n(^٧) في [هـ]: (تلتزم).","vol":"20","page":142},{"text":"٣٨٥٧٣ - حدثنا الفضل عن سفيان عن فراس عن الشعبي عن عبد اللَّه بن (عمرو) (^١) قال: أول كلمة قالها إبراهيم ﵇ حين طرح في النار: حسبي اللَّه ونعم الوكيل (^٢).\n_________\n(^١) في [س]: (عمر).\n(^٢) صحيح إلى عبد اللَّه بن عمرو، أخرجه عبد الرزاق في التفسير ١/ ١٤٠، وابن جرير ٤/ ١٨٢، وفراس (٦).","vol":"20","page":143},{"text":"٣٨٥٧٤ - حدثنا الفضل أخبرنا الحارث بن زياد قال: سمعت عطاء قال: أول جبل جعل على الأرض أبو قبيس.","vol":"20","page":143},{"text":"٣٨٥٧٥ - (حدثنا الفضل) (^١) حدثنا هشام بن سعد عن زيد بن أسلم قال: قال المغيرة بن شعبة: إن أول يوم عرفت فيه رسول اللَّه -ﷺ- أني (^٢) أمشي مع أبي جهل بمكة، فلقينا رسول اللَّه -ﷺ- فقال له: \"يا أبا الحكم، هلم إلى اللَّه وإلى رسوله وإلى كتابه أدعوك إلى اللَّه\"، فقال: يا محمد، ما أنت بمنته عن سب آلهتنا، هل تريد إلا أن نشهد أن قد بلغت، فنحن نشهد أن قد بلغت، قال: فانصرف عنه رسول اللَّه -ﷺ- فأقبل علي فقال: واللَّه إني لأعلم أن ما يقول حق، ولكن بني قصي قالوا: فينا\n⦗١٤٤⦘\nالحجابة، فقلنا: نعم، (ثم قالوا: فينا القرى، فقلنا: نعم) (^٣)، ثم قالوا: فينا الندوة، فقلنا: نعم، ثم قالوا: فينا السقاية، فقلنا: نعم، ثم أطعموا وأطعمنا حتى إذا تحاكت الركب قالوا: منا نبي واللَّه لا أفعل (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [هـ]: زيادة (كنت).\n(^٣) سقط من: [ب].\n(^٤) منقطع؛ زيد لا يروي عن المغيرة.","vol":"20","page":143},{"text":"٣٨٥٧٦ - حدثنا الفضل حدثنا هشام بن سعد عن زيد بن أسلم قال: قال رسول اللَّه -ﷺ-: \"قد عرفت أول الناس بحر (البحائر) (^١) رجل من بني مدلج كانت له (ناقتان) (^٢) فجدع آذانهما وحرم (ألبانهما) (^٣) وظهورهما، ولقد رأيته وإياهما (في النار) (^٤) تخبطانه (بأخفافهما) (^٥)، (وتقضمانه) (^٦) بأفواههما، ولقد عرفت أول الناس (سيب) (^٧) السوائب ونصب النصب وغير عهد إبراهيم: عمرو بن لحي، ولقد رأيته يجر قصبه في النار يؤذي أهل النار جر قصبه\" (^٨).\n_________\n(^١) في [جـ]: (العجائر).\n(^٢) في [أ، ب]: (ناقة).\n(^٣) في [هـ]: (ألبانها).\n(^٤) سقط من: [أ، ب].\n(^٥) في [جـ]: (بإخفاقه).\n(^٦) في [أ، ب، جـ]: (يعظانه)، وفي [س]: (تعضان).\n(^٧) في [هـ]: (سبب).\n(^٨) مرسل؛ زيد بن أسلم تابعي، وهشام له أوهام، أخرجه عبد الرزاق في التفسير ١/ ١٩٧، وابن جرير ٧/ ٨٦.","vol":"20","page":144},{"text":"٣٨٥٧٧ - حدثنا أبو أسامة عن إسماعيل عن قيس عن جرير أنه قال: أول الأرض خرابا: يسراها، ثم تتبعها يمناها، والمحشر هاهنا وأنا بالأثر (^١).\n_________\n(^١) صحيح.","vol":"20","page":144},{"text":"٣٨٥٧٨ - حدثنا أبو الأحوص عن أبي الحارث التيمي عن أبي ماجد الحنفي قال: كنت قاعدًا عند عبد اللَّه فأنشأ يحدثنا أن أول من قطع في الإسلام أو من المسلمين (رجل من الأنصار) (^١) (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) مجهول؛ أبو ماجد وقيل: أبو ماجدة مجهول، وأخرجه أحمد ١/ ٤١٩، وعبد الرزاق (١٣٥١٩)، والطبراني (٨٥٧٢)، والحاكم ٤/ ٣٨٢، وأبو يعلى (٥١٥٥)، وأبو عروبة في الأوائل (٧٧)، والبيهقي ٨/ ٣٣١.","vol":"20","page":145},{"text":"٣٨٥٧٩ - حدثنا شريك عن أبي فزارة عن ميمون عن ابن عمر قال: أول من سماها العتمة الشيطان (^١).\n_________\n(^١) حسن؛ شريك صدوق.","vol":"20","page":145},{"text":"٣٨٥٨٠ - حدثنا أبو الأحوص عن عبد العزيز بن رفيع عن شداد بن معقل قال: قال عبد اللَّه: أول ما تفقدون من دينكم الأمانة، وآخر ما تفقدون منه الصلاة (^١).\n_________\n(^١) مجهول؛ لجهالة شداد بن معقل، أخرجه الحاكم ٤/ ٥٤٩، وسعيد بن منصور ٢/ (٩٧)، وعبد الرزاق (٥٩٨٠)، والطبراني (٢٦٩٩)، والبخاري في خلق أفعال العباد ص ٨٦، ونعيم ابن حماد في الفتن (١٦٦٩)، والبيهقي ٦/ ٢٨٩.","vol":"20","page":145},{"text":"٣٨٥٨١ - حدثنا أبو معاوية عن الأعمش عن جامع بن شداد عن أبيه قال: أول كلام تكلم به عمر أن قال: اللهم إني ضعيف فقدني، وإني شديد فليني، وإني بخيل فسخني (^١).\n_________\n(^١) مجهول؛ لجهالة والد جامع بن شداد، وأخرجه ابن سعد ٣/ ٢٧٤، والدولابي في الكنى ٢/ ٦٦٦.","vol":"20","page":145},{"text":"٣٨٥٨٢ - حدثنا وكيع عن سفيان عن إبراهيم بن مهاجر عن زياد بن (حدير) (^١) قال: أنا أول من عشّر في الإسلام.\n_________\n(^١) في [أ، ب]: (جديد).","vol":"20","page":145},{"text":"٣٨٥٨٣ - حدثنا وكيع عن سفيان عن الزهري قال: (أول) (^١) من قطع الرجل أبو بكر (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع؛ الزهري لم يدرك أبا بكر.","vol":"20","page":146},{"text":"٣٨٥٨٤ - حدثنا الفضل بن دكين حدثنا عبد الجبار بن عباس عن عثمان الأعمش عن علي بن ربيعة أو عن حصين أخيه (أحدهما) (^١) عن الآخر قال: ذكر سلمان خروج بعض أمهات المؤمنين فقال: إنه لفي كتاب اللَّه الأول أو في الزبور الأول (^٢).\n_________\n(^١) في [س]: (أخذهما).\n(^٢) مجهول؛ لجهالة حصين الأسدي الوالبي، وليس حصين بن ربيعة الأحمسي.","vol":"20","page":146},{"text":"٣٨٥٨٥ - [حدثنا يحيى بن آدم حدثنا زهير عن أبي إسحاق عن مرة عن عبد اللَّه قال: من أراد علما (فليثر) (^١) القرآن فإن فيه خير الأولين والآخرين] (^٢) (^٣).\n_________\n(^١) من الإثارة، وفي [جـ]: (فلينشر).\n(^٢) سقط الخبر من: [أ، ب].\n(^٣) صحيح؛ أخرجه سعيد بن منصور ٥/ (١)، والطبراني (٨٦٦٤)، ومسدد كما في المطالب العالية (٣١٠٠)، والخطيب في الفقيه والمتفقه ١/ ١٩٧، والبيهقي في الشعب (١٩٦٠).","vol":"20","page":146},{"text":"٣٨٥٨٦ - حدثنا (^١) ابن آدم (عن) (^٢) زهير عن أبي إسحاق عن مصعب (بن) (^٣) سعد أن عمر ﵀ أول من فرض الأعطية (^٤).\n_________\n(^١) في [أ، ب]: زيادة (يحيى).\n(^٢) في [أ، ب، جـ، س]: (حدثنا).\n(^٣) في [أ، ب]: (عن).\n(^٤) منقطع؛ مصعب لا يروي عن عمر، وانظر: الأموال لأبي عبيد (٥٥٤).","vol":"20","page":146},{"text":"٣٨٥٨٧ - حدثنا هشيم عن إسماعيل بن سالم عن أبي إدريس أن دانيال أول من فرق بين الشهود.","vol":"20","page":147},{"text":"٣٨٥٨٨ - حدثنا هشيم عن يونس عن الحسن قال: أول من عرف بالبصرة ابن عباس (^١).\n_________\n(^١) منقطع حكمًا؛ هشيم مدلس.","vol":"20","page":147},{"text":"٣٨٥٨٩ - حدثنا حماد بن مسعدة وابن يمان عن معمر عن الزهري قال: أول من (قرأها) (^١) (ملك) (^٢) مروان (^٣).\n_________\n(^١) في [جـ]: (قرأ).\n(^٢) في [س]: (مالك)، وفي [جـ]: زيادة (ابن).\n(^٣) منقطع؛ الزهري لا يروي عن مروان.","vol":"20","page":147},{"text":"٣٨٥٩٠ - حدثنا إسحاق بن منصور حدثنا أبو كدينة عن أبي إسحاق عن يحيى ابن وثاب قال: أول من جلس على المنبر في العيدين وأذن فيهما زياد الذي يقال: له ابن أبي سفيان.","vol":"20","page":147},{"text":"٣٨٥٩١ - حدثنا عبيد اللَّه عن إسرائيل عن أبي إسحاق أن رجلًا حدثه قال: قال رسول اللَّه -ﷺ-: \"إن أول لواء يقرع باب الجنة لوائي وإن أول من يؤذن له في الشفاعة أنا ولا فخر\" (^١).\n_________\n(^١) مرسل؛ لم يثبت أن الرجل صحابي.","vol":"20","page":147},{"text":"٣٨٥٩٢ - حدثنا حسين بن علي عن زائدة عن المختار قال: قال أنس: قال النبي -ﷺ-: \"أنا أول شفيع في الجنة\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٩٦)، وأحمد (١٢٤١٩)، وأصله عند البخاري (٦٥٦٥).","vol":"20","page":147},{"text":"٣٨٥٩٣ - حدثنا أبو أسامة عن عوف عن زرارة بن أوفى حدثنا عبد اللَّه بن\n⦗١٤٨⦘\nسلام قال: لما قدم رسول اللَّه -ﷺ- المدينة (انجفل) (^١) الناس قبله وقيل: قدم رسول اللَّه -ﷺ- ثلاثًا، فجئت في الناس لأنظر إليه، فلما تبينت وجهه عرفت أن وجهه ليس بوجه كذاب، فكان أول شيء سمعته يتكلم به أن قال: \"يا أيها الناس أفشوا السلام، وأطعموا الطعام، وصلوا الأرحام، وصلوا والناس نيام، تدخلوا الجنة بسلام\" (^٢).\n_________\n(^١) في [س]: (اغفل).\n(^٢) صحيح؛ أخرجه أحمد (٢٣٧٨٤)، وابن ماجه (١٣٣٤)، والترمذي (٢٤٨٥)، والحاكم ٣/ ١٣، وعبد بن حميد (٤٩٦)، والدارمي (١٤٦٠)، ويعقوب في المعرفة ١/ ٢٦٤، وابن أبي عاصم في الأوائل (٨٠)، وابن نصر في قيام الليل (٢٠)، وابن قانع ٢/ ١٣٢، والطبراني ١٣/ (٣٨٥)، وابن السني (٢١٥)، وتمام (١١٧٤)، والقضاعي في مسند الشهاب (٧١٩)، والبيهقي ٢/ ٥٠٢، والبغوي (٩٢٦).","vol":"20","page":147},{"text":"٣٨٥٩٤ - حدثنا معاوية بن هشام حدثنا سفيان عن المختار عن أنس قال: قال رسول اللَّه -ﷺ-: \"أنا أول من يقرع باب الجنة\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٩٦)، وابن حبان (٦٤٨١).","vol":"20","page":148},{"text":"٣٨٥٩٥ - حدثنا محمد بن مصعب عن الأوزاعي عن الزهري عن يحيى (عن) (^١) أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"أنا سيد ولد آدم، وأول من تنشق عنه الأرض، وأول شافع وأول مشفع\" (^٢).\n_________\n(^١) في [أ، ب، جـ، س]: (ابن).\n(^٢) رجاله ثقات؛ ووقع الاختلاف في إسناده، اختلف فيه على محمد بن مصعب وعلى الأوزاعي، أخرجه ابن أبي عاصم في السنة (٧٩٢) عن المؤلف، وأخرجه أحمد (١٠٩٧٢)، والطبراني في الأوائل (٦) عن محمد بن مصعب عن الأوزاعي عن يحيى بن كثير عن أبي سلمة عن أبي هريرة، وورد من طريق الأوزاعي عن أبي عمار عن عبد اللَّه بن فروخ عن أبي هريرة، أخرجه مسلم (٢٧٨)، وورد عن الأوزاعي عن أبي عمار عن أبي واثلة مرفوعًا، أخرجه ابن حبان (٦٢٤٢).","vol":"20","page":148},{"text":"٣٨٥٩٦ - حدثنا الفضل حدثنا (^١) الوليد بن جميع (قال) (^٢): (حدثتني) (^٣) جدتي عن أم ورقة (ابنة) (^٤) عبد اللَّه بن الحارث الأنصاري أن غلاما لها وجارية غماها وقتلاها في إمارة عمر، وإنهما هربا، فأتي بهما عمر فصلبهما فكانا أول مصلوبين بالمدينة (^٥).\n_________\n(^١) في [س]: زيادة (أبو).\n(^٢) سقط من: [أ، ب].\n(^٣) في [س]: (حدثني).\n(^٤) في [جـ]: (ابن).\n(^٥) مجهول؛ لجهالة جدة الوليد بن جميع، أخرجه أححد ٦/ ٤٠٥ (٢٧٣٢٣)، وأبو داود (٥٩١)، وإسحاق (٢٣٨١)، والطبراني ٢٥/ (٣٢٦)، وابن سعد ٨/ ٤٥٧، وابن الأثير في أسد الغابة ٧/ ٤٤٦، والبيهقي ٣/ ١٣٠، والبخاري في الأوسط ١/ ٤٥، وأبو العرب في المحن ص ٢٥٣.","vol":"20","page":149},{"text":"٣٨٥٩٧ - حدثنا وكيع عن المسعودي عن معبد بن خالد عن حذيفة بن أسيد قال: آخر من يحشر من هذه الأمة رجلان من قريش (^١).\n_________\n(^١) صحيح؛ أخرجه ابن عساكر ١٦/ ٢٥، والحاكم ٤/ ٥٦٦، وورد مرفوعًا، أخرجه نعيم بن حماد (١٧٥٦).","vol":"20","page":149},{"text":"٣٨٥٩٨ - [حدثنا وكيع عن إسماعيل عن قيس قال: أخبرت أن رسول اللَّه -ﷺ- قال: \"إن آخر من يحشر من هذه الأمة رجلان من (قريش) (^١) \"] (^٢) (^٣).\n_________\n(^١) في [هـ]: (قيس).\n(^٢) سقط الخبر في: [جـ].\n(^٣) مرسل؛ قيس بن أبي حازم تابعي، وورد موقوفًا على قيس، أخرجه ابن المبارك في الزهد (١٦٠٤).","vol":"20","page":149},{"text":"٣٨٥٩٩ - حدثنا عبد اللَّه بن إدريس عن ليث عن طاوس عن ابن عباس قال: تمتع رسول اللَّه -ﷺ- وأبو بكر وعمر (وعثمان) (^١) وأول من نهى\n⦗١٥٠⦘\nعنه معاوية (^٢).\n_________\n(^١) في [ط، هـ]: (عثمان).\n(^٢) ضعيف؛ لحال ليث، أخرجه أحمد (٢٦٦٤)، والترمذي (٨٢٢)، والطحاوي ٢/ ١٤١، والطبراني (١٠٩٦٥).","vol":"20","page":149},{"text":"٣٨٦٠٠ - حدثنا ابن بشر حدثنا مسعر عن عبد الملك بن ميسرة عن مصعب بن سعد عن كعب قال: أول من يأخذ (بحلقة) (^١) باب الجنة فيفتح له محمد -ﷺ-.\n_________\n(^١) في [س]: (حلقا).","vol":"20","page":150},{"text":"٣٨٦٠١ - حدثنا شاذان حدثنا جرير بن حازم قال: حدثنا (الزبير) (^١) بن (الخريت) (^٢) (عن) (^٣) عكرمة عن كعب قال: كان أول ما نزل (^٤) من التوراة (عشر) (^٥) آيات، وهي العشر (التي) (^٦) أنزلت في آخر الأنعام.\n_________\n(^١) في [هـ]: (زبيد) نقلًا عن حلية الأولياء ٦/ ١٣.\n(^٢) في [أ، ب، س]: (الحريث)، وفي [جـ، هـ]: (الحارث).\n(^٣) سقط من: [أ، ب، س].\n(^٤) في [هـ]: زيادة (القرآن).\n(^٥) في [هـ]: (عشرة).\n(^٦) في [جـ]: (الذي).","vol":"20","page":150},{"text":"٣٨٦٠٢ - حدثنا أسود بن (عامر) (^١) عن حماد بن سلمة عن عطاء بن السائب عن عبد اللَّه بن حبيب (قال) (^٢): يكون أول الآية عامًا وآخرها خاصًا، وقرأ هذه الآية: ﴿وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَى أَشَدِّ الْعَذَابِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا (تَعْمَلُونَ) (^٣)﴾ [البقرة: ٨٥].\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (علي)، وتقدم على الصواب مرارًا، وهذا خطأ من الناسخ.\n(^٢) سقط من: [جـ].\n(^٣) في [س، ط، هـ]: (يعملون).","vol":"20","page":150},{"text":"٣٨٦٠٣ - حدثنا شبابة (حدثنا) (^١) شعبة عن أبي إسحاق عن عبد الرحمن بن يزيد قال: سمعت ابن مسعود يقول في بني إسرائيل والكهف ومريم وطه والأنبياء: هن من (العتاق) (^٢) الأول، وهن من تلادي (^٣).\n_________\n(^١) في [س]: (عن).\n(^٢) في [جـ، س]: (العتق)، والمراد: السور التي نزلت أولًا.\n(^٣) صحيح؛ أخرجه البخاري (٤٤٣١).","vol":"20","page":151},{"text":"٣٨٦٠٤ - حدثنا إسحاق بن سليمان عن أبي جعفر (^١) قال: مكتوب في الكتاب الأول: مثل أبي بكر مثل القطر حيثما وقع نفع.\n_________\n(^١) في [هـ]: زيادة (عن الربيع) نقلًا عما ورد سابقًا في فضائل أبي بكر؛ وهو كذلك في حديث خيثمة ص ١٣٥، وتاريخ دمشق ٣٠/ ٣٣٨، والشريعة للآجري (١١٣١)، وزوائد الفضائل لعبد اللَّه بن أحمد (١١٣)، وانظر: تاريخ دمشق ١٩/ ١٧٩، وتهذيب الكمال ٦/ ٢٥٥.","vol":"20","page":151},{"text":"٣٨٦٠٥ - حدثنا الثقفي عن يونس عن الحسن أن النبي -ﷺ- قال: \"أنا أول من تنشق عنه الأرض وأول شافع\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، أخرجه ابن جرير ٢٤/ ٣١، وحماد بن إسحاق في تركة النبي ص ١٣٩.","vol":"20","page":151},{"text":"٣٨٦٠٦ - حدثنا (أحوص) (^١) بن (جوّاب) (^٢) عن يونس (عن) (^٣) أبي إسحاق عن عمرو بن بعجة قال: إن أول ذل دخل على العرب قتل الحسين بن علي وادعاء زياد.\n_________\n(^١) في [أ، ب]: (أخوص).\n(^٢) في [أ، ب، جـ، ط، هـ]: (حباب).\n(^٣) في [أ، ب، جـ، ط، هـ]: (ابن).","vol":"20","page":151},{"text":"٣٨٦٠٧ - حدثنا معاوية بن عمرو حدثنا زائدة عن سليمان الأعمش عن أبي خالد الوالبي عن جابر بن سمرة قال: أول الناس رمى بسهم في سبيل اللَّه تعالى سعد (^١).\n_________\n(^١) حسن؛ أبو خالد الوالبي صدوق.","vol":"20","page":151},{"text":"٣٨٦٠٨ - حدثنا أبو أسامة عن هشام عن الحسن عن أبيه عن رجل من ثقيف قال: استشار (^١) رجل من ثقيف عمر أن يحصب المسجد (^٢) فقال: يا أمير المؤمنين إنه أوطأ وأغفر للنخامة والمخاط، فقال عمر: حصّبوه من الوادي (المبارك) (^٣) من العقيق، فكان أوّل من حصب المسجد عمر -﵁- (^٤).\n_________\n(^١) أي: أشار.\n(^٢) أي: يفرشه بالحصباء.\n(^٣) في [س]: (المناسك).\n(^٤) مجهول؛ لجهالة أبي الحسن والرجل الثقفي.","vol":"20","page":152},{"text":"٣٨٦٠٩ - حدثنا الأحمر عن الأعمش عن إبراهيم قال: أول (ما أحدثوا) (^١) القراءةَ خلف الإمام: المختار، وكانوا لا يقرؤون.\n_________\n(^١) في [هـ]: (من أحدث).","vol":"20","page":152},{"text":"٣٨٦١٠ - حدثنا حميد عن (حسن) (^١) عن مطرف عن الحكم (قال) (^٢): عمر أول من جعل الدية عشرة عشرة في أعطيات المقاتلة دون الناس (^٣).\n_________\n(^١) في [أ، ب، جـ]: (جبر)، وفي [س]: (جبير)، وقد ورد الخبر في الديات، وفيه: (حسن)، وانظر: نصب الراية ٤/ ٣٩٨.\n(^٢) في [جـ]: (كان).\n(^٣) منقطع؛ الحكم لا يروي عن عمر.","vol":"20","page":152},{"text":"٣٨٦١١ - حدثنا محمد بن عبيد عن «ابن) (^١) إسحاق) (^٢) عن عبد اللَّه بن أبي نجيح وعبد اللَّه بن أبي بكر قالا: أول من من الصلاة عند القتل خبيب بن عدي (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (أبي).\n(^٢) سقط من: [س].\n(^٣) مرسل؛ ابن أبي نجيح وعبد اللَّه بن أبي بكر تابعيان، وأخرجه أبو نعيم في الحلية ١/ ١١٣ من حديث ابن أبي نجيح عن مارية مولاة حجير بن أبي إيهاب، وصرح ابن إسحاق بالسماع عنده.","vol":"20","page":152},{"text":"٣٨٦١٢ - حدثنا قبيصة عن ابن عيينة عن (مجالد) (^١) عن الشعبي عن صعصعة قال: أول من جمع القرآن وورث الكلالة: أبو بكر (^٢).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) ضعيف؛ لضعف مجالد، أخرجه أحمد في العلل ٢/ ٥٨، وأبو عروبة (١٠٤).","vol":"20","page":153},{"text":"٣٨٦١٣ - حدثنا وكيع حدثنا الأعمش عن أبي وائل عن عبد اللَّه قال: قال رسول اللَّه -ﷺ- (^١): \"أول ما يقضى بين الناس يوم القيامة في الدماء\" (^٢).\n_________\n(^١) في [هـ]: زيادة (قال).\n(^٢) صحيح؛ أخرجه مسلم (١٦٧٨)، وأحمد (٤٢١٣)، وأصله عند البخاري (٦٨٦٤).","vol":"20","page":153},{"text":"٣٨٦١٤ - حدثنا أبو معاوية عن الأعمش عن (شقيق) (^١) بن سلمة عن عمرو بن شرحبيل قال: قال رسول اللَّه -ﷺ-: \"أول ما يقضى فيه يوم القيامة بين الناس في الدماء\" (^٢).\n_________\n(^١) في [جـ]: (سفيان).\n(^٢) مرسل؛ عمرو تابعي، وأخرجه النسائي (٣٤٥٨)، وعبد الرزاق (١٩٧١٧)، وابن الأثير في أسد الغابة ٤/ ٢٥٧.","vol":"20","page":153},{"text":"٣٨٦١٥ - حدثنا جرير عن عطاء بن السائب عن الشعبي قال: مكر رسول اللَّه -ﷺ- يوم أحد بالمشركين، (وكان) (^١) ذلك أول يوم مكر فيه (^٢).\n_________\n(^١) في [ط، هـ]: (فكان).\n(^٢) مرسل؛ الشعبي تابعي.","vol":"20","page":153},{"text":"٣٨٦١٦ - حدثنا محمد بن الحسن الأسدي حدثنا (الصعق) (^١) بن (حزن) (^٢) عن أبي (جمرة) (^٣) الضبعي عن ابن عباس قال: أول العرب هلاكا قريش وربيعة،\n⦗١٥٤⦘\n(قالوا) (^٤): وكيف؟ قال: أما قريش (فيهلكها) (^٥) الملك، وأما ربيعة فتهلكها الحمية (^٦).\n_________\n(^١) في [س]: (الصعف).\n(^٢) في [أ، ب]: (حزم).\n(^٣) في [أ، ب، هـ]: (حمزة).\n(^٤) في [س]: (قال).\n(^٥) في [س]: (فيهلكهما).\n(^٦) ضعيف؛ محمد بن الحسن ضعيف، أخرجه ابن أبي الدنيا في الإشراف (٢٥٦).","vol":"20","page":153},{"text":"٣٨٦١٧ - حدثنا محمد بن الحسن حدثنا ثابت بن زيد عن برد عن مكحول قال: أول الأرض خرابا: (أرمينية) (^١) ثم مصر.\n_________\n(^١) في [س]: (أرمنيه).","vol":"20","page":154},{"text":"٣٨٦١٨ - حدثنا محمد بن الحسن حدثنا يزيد بن إبراهيم عن ليث عن مجاهد في قوله: ﴿سِدْرَةِ الْمُنْتَهَى﴾ [النجم: ١٤]، قال: أول يوم من الآخرة، وآخر يوم من الدنيا فهو حيث ينتهي.","vol":"20","page":154},{"text":"٣٨٦١٩ - حدثنا أبو معاوية عن الأعمش عن أبي ظبيان عن ابن عباس قال: أول ما خلق اللَّه القلم ثم [خلق النون (^١).\n_________\n(^١) صحيح؛ أخرجه ابن جرير ٢٩/ ١٤، والخطيب ٩/ ٥٩، وعبد الرزاق في التفسير ٣/ ٣٠٧، والحاكم ٢/ ٥٤٠، والبيهقي ٩/ ٣، ووكيع في نسخته [٤]، والفريابي في القدر (٧٧)، وأبو الشيخ في الفضاء (٨٩٧)، وعبد اللَّه بن أحمد في السنة (٨٧٢)، والآجري في الشريعة (١٨٣).","vol":"20","page":154},{"text":"٣٨٦٢٠ - حدثنا يحيى بن عبد الملك بن أبي (غنية) (^١) عن أبيه عن الحكم عن بعض أصحابه عن ابن عباس قال: أول ما خلق اللَّه القلم، (و) (^٢)] (^٣)، خلقت له\n⦗١٥٥⦘\nالنون وهي الدواة (^٤).\n_________\n(^١) في [أ، ب]: (عقبة).\n(^٢) في [هـ]: (ثم).\n(^٣) سقط ما بين المعكوفين من: [جـ].\n(^٤) مجهول؛ لإبهام الراوي عن ابن عباس، أخرجه ابن أبي زمنين في رياض الجنة (٥٨)، وورد من حديث الحكم عن أبي ظبيان عن ابن عباس، أخرجه عبد اللَّه بن أحمد (٨٧٢) في كتاب السنة، والخطيب ١٤/ ٢٠٥.","vol":"20","page":154},{"text":"٣٨٦٢١ - حدثنا ابن نمير عن حجاج عن نافع عن ابن عمر قال: دخلها ١ رسول اللَّه -ﷺ- والفضل وأسامة بن زيد وطلحة بن عثمان (^١) قال (ابن) (^٢) عمر: فدخلت، فكان أول من لقيت (بلالا) (^٣) (فقلت) (^٤): أين صلى النبي -ﷺ-؟ فقال: بين هاتين الساريتين (^٥).\n_________\n(^١) كذا في هذه الرواية، والصواب أنه عثمان بن طلحة الشيبي، كذا أخرجه البخاري (٤٠٣٨)، ومسلم (١٣٢٩).\n(^٢) سقط من: [أ، ب، جـ، س].\n(^٣) في [أ، ب، س]: (بلال).\n(^٤) سقط من: [س].\n(^٥) منقطع حكمًا؛ حجاج مدلس، وقد توبع، وأصله عند البخاري (٢٨٢٦)، ومسلم (١٣٢٩).","vol":"20","page":155},{"text":"٣٨٦٢٢ - حدثنا مروان بن معاوية عن أبي جابر محمد بن عبيد الكندي قال: قال علي لابن الكواء: تدري ما قال الأول؟ أحبب حبيبك هونا ما عسى أن يكون بغيضك يومًا ما، وأبغض بغيضك هونا ما عسى أن يكون حبيبك يوما ما (^١).\n_________\n(^١) منقطع فيه جهالة؛ محمد بن عبيد لم يدرك عليًا ولم يوثقه إلا ابن حبان وقد رواه البخاري في الأدب المفرد (١٣٢١) من حديث ابن عبيد عن أبيه، وورد عن علي من طرق أخرى، أخرجه مسدد كما في المطالب (٢٧٥٣)، والضياء (٤٣٤)، وابن جرير في مسند علي (٤٣٨)، وابن عساكر ٤٤/ ٣٦٦، وابن شبه (٢٢٦٦)، والبيهقي في الشعب (٦٥٩٣)، واللالكائي ٨/ ١٣٩٦، وأحمد في الفضائل (٤٨٤).","vol":"20","page":155},{"text":"٣٨٦٢٣ - حدثنا هوذة بن خليفة عن (أبي خلدة عن عوف) (^١) عن أبي العالية عن أبي ذر قال: سمعت رسول اللَّه -ﷺ- يقول: \"أول من يبدل سنتي رجل من بني أمية\" (^٢).\n_________\n(^١) كذا في النسخ؛ ولعل الصواب كما في كتب التراجم والتخريج: (عوف عن أبي خلدة).\n(^٢) ضعيف؛ لأنه من رواية أبي مخلد مهاجر بن مخلد، وهو صدوق إلا أن الخبر مضطرب؛ كما تمت الإشارة لذلك في المطالب العالية، وأخرجه أبو يعلى كما في المطالب (٤٤٦٣)، والدولابي ٢/ ٥٠٨، وابن عدي في الكامل ٣/ ١٦٤، وابن عساكر ٦٥/ ٢٥٠، والبيهقي في شعب الإيمان ٦/ ٤٦٦.","vol":"20","page":156},{"text":"٣٨٦٢٤ - حدثنا ابن نمير حدثنا مالك بن مغول عن سلمة بن كهيل عن أبي الزعراء قال: قال عبد اللَّه: إن أول ما تفقدون من دينكم الأمانة، وآخر ما تفقدون الصلاة (^١).\n_________\n(^١) مجهول؛ لجهالة أبي الزعراء، أخرجه الطبراني (٩٧٥٤)، وابن أبي الدنيا في مكارم الأخلاق (٢٦٧).","vol":"20","page":156},{"text":"٣٨٦٢٥ - حدثنا يحيى بن يعلى الأسلمي عن عبد اللَّه بن المؤمل عن أبي الزبير عن جابر قال: كان أول إسلام عمر، قال: قال عمر: (^١) ضرب أختي المخاض، قال: فأخرجت من البيت، (فدخلت) (^٢) (^٣) في أستار الكعبة في ليلة قارة، قال: فجاء النبي -ﷺ- فدخل الحجر وعليه نعلاه، قال: فصلى ما شاء اللَّه ثم انصرف، فسمعت شيئًا لم أسمع مثله، فخرجت فاتبعته فقال: \"من هذا؟ \" فقلت: عمر، قال: \"يا عمر ما تدعني ليلا و(لا) (^٤) نهارًا\" قال: فخشيت أن يدعو علي، فقلت: أشهد أن لا إله إلا اللَّه، وأنك رسول اللَّه، فقال: \"يا عمر استره\"، قال: فقلت: والذي\n⦗١٥٧⦘\nبعثك بالحق (لأعلننه كما أعلنت الشرك) (^٥) (^٦).\n_________\n(^١) في [هـ]: زيادة (قا).\n(^٢) في [س]: (فدخل).\n(^٣) في [س]: زيادة (يعني أنا).\n(^٤) سقط من: [س].\n(^٥) في [أ، ب]: (لأعلنته كما أعلنته الشرك)، وفي [س]: (أعلنته كما أعلنت الشرك).\n(^٦) ضعيف؛ لحال يحيى بن يعلى وعبد اللَّه بن المؤمل، أخرجه أبو نعيم ١/ ٣٩، وابن عساكر ٤٤/ ٢٩.","vol":"20","page":156},{"text":"٣٨٦٢٦ - حدثنا علي بن هاشم عن (أبيه) (^١) عن محرز بن صالح (عن علي) (^٢) أول من فرق بين (الشهود) (^٣) (^٤).\n_________\n(^١) في [ب]: (أبي).\n(^٢) في [هـ]: (أن عليًا).\n(^٣) في [هـ]: (المشهور).\n(^٤) مجهول؛ محرز بن صالح غير معروف، وقال في البيهقي: (محرر)، وفي كنز العمال ٧/ ١١: (محمد)، وأخرجه البيهقي ١٠/ ١٢٢.","vol":"20","page":157},{"text":"٣٨٦٢٧ - حدثنا ابن المبارك عن الأوزاعي عن عروة بن رويم قال: قال رسول اللَّه -ﷺ-: \"أول ما نهاني ربي عن عبادة (الأوثان) (^١) وعن شرب الخمر وعن ملاحاة الرجال\" (^٢).\n_________\n(^١) في [س]: (الأذنان).\n(^٢) مرسل؛ عروة تابعي، وأخرجه أبو داود في المراسيل (٥٠٦)، وهناد في الزهد (١١٥٨).","vol":"20","page":157},{"text":"٣٨٦٢٨ - حدثنا ابن المبارك عن معمر عن الزهري أن النبي -ﷺ- مر بأعرابي يبيع شيئًا فقال: \"عليك بأول سومة -أو بأول السوم- فإن الربح مع السماح\" (^١).\n_________\n(^١) مرسل؛ الزهري تابعي، أخرجه أبو داود في المراسيل (١٦٧)، والبيهقي ٦/ ٣٦.","vol":"20","page":157},{"text":"٣٨٦٢٩ - حدثنا جعفر بن عون عن أبي العميس عن (عبد المجيد) (^١) عن عبيد اللَّه (بن) (^٢) عبد اللَّه بن عتبة قال: قال لي ابن عباس: تعلم أي آخر سورة\n⦗١٥٨⦘\nنزلت جميعًا؟ قلت (^٣): ﴿إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ﴾ قال: صدقت (^٤).\n_________\n(^١) هو عبد المجيد بن سهل، وفي [أ، ب، ط، هـ]: (عبد الحميد).\n(^٢) في [س]: (عن).\n(^٣) في [جـ]: زيادة (نعم).\n(^٤) صحيح؛ أخرجه مسلم (٣٠٢٤)، والنسائي (١١٧١٣).","vol":"20","page":157},{"text":"٣٨٦٣٠ - حدثنا جعفر بن عون عن إبراهيم (بن) (^١) إسماعيل بن مجمع قال: حدثني الزهري عن قبيصة بن ذؤيب أن أبا سلمة كان ابن عمة رسول اللَّه -ﷺ-، وكان أول من هاجر بظعينته إلى أرض الحبشة ثم إلى (^٢) المدينة (^٣).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [أ، ب]: زيادة (أرض).\n(^٣) ضعيف؛ لحال إبراهيم بن إسماعيل بن مجمع، وورد من حديث الزهري مرسلًا، أخرجه الحاكم ٤/ ١٧، وابن أبي عاصم في الآحاد (٣٢٣).","vol":"20","page":158},{"text":"٣٨٦٣١ - حدثنا وكيع عن إسماعيل بن أبي خالد عن أبي إسحاق عن البراء قال: آخر آية أنزلت في القرآن: ﴿يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ﴾ [النساء: ١٧٦] (^١).\n_________\n(^١) صحيح؛ صرح أبو إسحاق بالسماع عند البخاري (٤٦٠٥)، وأخرجه البخاري (٤٣٦٤)، ومسلم (١٦١٨).","vol":"20","page":158},{"text":"٣٨٦٣٢ - حدثنا وكيع عن (ابن) (^١) أبي خالد عن السدي قال: آخر آية أنزلت: ﴿وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ﴾ [البقرة: ٢٨١] (الآية) (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، س].\n(^٢) سقط من: [س].","vol":"20","page":158},{"text":"٣٨٦٣٣ - حدثنا عبد اللَّه بن نمير حدثنا مالك بن مغول عن عطية العوفي قال: آخر آية أنزلت: ﴿وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ﴾ الآية.","vol":"20","page":158},{"text":"٣٨٦٣٤ - حدثنا ابن إدريس عن حصين عن ميسرة أبي جميلة قال: إن أول يوم تكلمت فيه الخوارج يوم الجمل.","vol":"20","page":158},{"text":"٣٨٦٣٥ - حدثنا عبد الرحيم عن أشعث بن سوار عن ابن سيرين قال: إن أول من طبخ الطلاء حتى ذهب ثلثاه وبقي ثلثه: عمر بن الخطاب (^١).\n_________\n(^١) ضعيف منقطع؛ أشعث ضعيف، وابن سيرين لم يدرك عمر، وانظر: سنن النسائي (٥٢٢٧).","vol":"20","page":159},{"text":"٣٨٦٣٦ - حدثنا حسين عن زائدة عن عطاء بن السائب عن الشعبي قال: أول ما كتب النبي -ﷺ- (كتب) (^١): باسمك اللهم فلما نزلت: ﴿بِسْمِ اللَّهِ مَجْرَاهَا وَمُرْسَاهَا﴾ [هود: ٤١] كتب: ﴿بِسْمِ اللَّهِ﴾، فلما نزلت: ﴿إِنَّهُ مِنْ سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ [النمل: ٣٠]، كتب: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) مرسل؛ الشعبي تابعي، وأخرجه عبد الرزاق في التفسير ٣/ ٨١.","vol":"20","page":159},{"text":"٣٨٦٣٧ - حدثنا الفضل (عن) (^١) ابن أبي (غنية) (^٢) عن شيخ من أهل المدينة قال: قال معاوية: أنا أول الملوك (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب]: (عنبه).\n(^٣) مجهول؛ لإبهام الراوي عن معاوية، وأخرجه القزويني في التدوين ٣/ ٤٢٩، وابن عساكر ٥٩/ ١٧٧.","vol":"20","page":159},{"text":"٣٨٦٣٨ - حدثنا ابن آدم (حدثنا) (^١) إسرائيل بن يونس عن (^٢) أبي إسحاق قال: أول من خطب قاعدًا معاوية، قال: ثم اعتذر إلى الناس ثم قال: إني أشتكي قدمي (^٣).\n_________\n(^١) في [س]: (عن).\n(^٢) في [أ، ب، جـ، س، ط، هـ]: زيادة (ابن).\n(^٣) صحيح.","vol":"20","page":159},{"text":"٣٨٦٣٩ - حدثنا يزيد بن هارون حدثنا العوام بن حوشب عن إبراهيم التيمي قال: إن أول ما (يبدأ) (^١) الوسواس من الوضوء.\n_________\n(^١) في [أ، ب]: (يبدوا).","vol":"20","page":159},{"text":"٣٨٦٤٠ - حدثنا محمد بن الحسن الأسدي حدثنا أبو عوانة عن أبي (بشر) (^١) عن مجاهد قال: بدء الخلق العرش والماء والهواء، وخلقت الأرض من الماء، وبدء (الخلق) (^٢) الاثنين والثلاثاء والأربعاء والخميس، وجمع الخلق يوم الجمعة، فتهودت اليهود يوم السبت، ويوم من الستة الأيام كألف سنة مما تعدون.\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (كثير)، وانظر: تفسير ابن جرير ٨/ ٢٠٥، وابن أبي حاتم (٨٠٣٢)، والدارمي ص ٤٦٦، وسعيد كما في فتح الباري ٦/ ٢٩٠، والدينوري في المجالسة (٢٥٨٢).\n(^٢) سقط من: [أ، ب]، وفي مصادر التخريج زيادة: (يوم الأحد).","vol":"20","page":160},{"text":"٣٨٦٤١ - حدثنا محمد بن الحسن حدثنا أبو عوانة عن مغيرة عن عامر عن عدي ابن حاتم قال: أتيت عمر في ناس من قومي، فجعل يفرض لرجال من طيء في ألفين، ويعرض عني، فقلت: يا أمير المؤمنين أما (تعرفني؟) (^١) فضحك حتى استلقى لقفاه، ثم قال: (واللَّه) (^٢) إني لأعرفك، قد آمنت إذ كفروا، وأقبلت إذ أدبروا (^٣)، ثم أخذ يعتذر، ثم قال: إنما فرضت لقوم أجحفت بهم الفاقة وهم سراة عشائرهم لما ينوبهم من الحقوق (^٤).\n_________\n(^١) في [س]: (توفني).\n(^٢) سقط من: [س].\n(^٣) في [هـ]: زيادة (ووفيت إذ غدروا، وإن أول صدقة بيضت وجه رسول اللَّه -ﷺ- ووجوه أصحابه صدقة طي).\n(^٤) ضعيف؛ لحال محمد بن الحسن، لكن الخبر ورد من طريق غيره، أخرجه أحمد (٣١٦)، وبنحوه أخرجه البخاري (٤٣٩٤)، ومسلم (٢٥٢٣).","vol":"20","page":160},{"text":"٣٨٦٤٢ - حدثنا محمد بن عبد اللَّه الأسدي عن سفيان عن (أبي حصين) (^١) عن أبي ظبيان عن عبد اللَّه بن عمرو قال: الشام أول الأرض خرابا (^٢).\n_________\n(^١) هكذا رواية الأسدي، ورواية معاوية بن هشام: (عن حصين)، وكلامهما محتمل، ورواية الأسدي أرجح، انظر: تاريخ دمشق ١/ ١٩٥.\n(^٢) صحيح.","vol":"20","page":160},{"text":"٣٨٦٤٣ - حدثنا الفضل حدثنا مالك بن أنس عن عبد الرحمن بن القاسم عن أبيه قال: أدركت الناس إذا ذهبوا إلى (الجمار) (^١) ذهبوا مشاة ورجعوا مشاة، وأول من ركب معاوية (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (الجنائز).\n(^٢) صحيح؛ أخرجه مالك (٩١٦)، والفاكهي (٢٦٤٧)، والبيهقي ٥/ ١٣١.","vol":"20","page":161},{"text":"٣٨٦٤٤ - حدثنا هوذة حدثنا عوف عن محمد قال: كان أول (دعوة) (^١) دانيال في سوسنة (قال: بلغني أن سوسنة) (^٢) كانت فتاة جميلة في بني إسرائيل متعبدة -ثم ذكر حديثًا فيه طول.\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [هـ]، وفي [س]: (قال: أن بلغني).","vol":"20","page":161},{"text":"٣٨٦٤٥ - حدثنا جرير عن منصور عن مجاهد: كن النساء (الأولون) (^١) يجعلن في أكمة (أدرعهن) (^٢) (مزارا) (^٣) تدخله إحداهن في أصبعها (تغطي) (^٤) به الخاتم.\n_________\n(^١) في [جـ]: (الأولين).\n(^٢) في [أ، ب]: (أدراعهن)، وفي [س]: (أورعهن).\n(^٣) في [أ، ب، جـ، س]: (مزرًا)، والمراد أنهن يغطين أيديهن.\n(^٤) في [ب]: (يغطي).","vol":"20","page":161},{"text":"٣٨٦٤٦ - حدثنا ابن فضيل عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إن للصلاة أولا وآخرا\" -ثم ذكر فيه حديثًا (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٧١٧٢)، والترمذي (١٥١)، والطحاوي ١/ ١٤٩، والبيهقي ١/ ٣٧٥، والدارقطني ١/ ٢٦٢، وابن حزم في المحلى ٣/ ١٦٨.","vol":"20","page":161},{"text":"٣٨٦٤٧ - حدثنا عفان حدثنا حماد بن سلمة حدثنا أبو المهزم عن أبي هريرة\n⦗١٦٢⦘\nقال: أول من يدخل من هذه الأمة النار (السواطون) (^١) (^٢).\n_________\n(^١) في [س]: (اللواطون).\n(^٢) ضعيف جدًا؛ أبو المهزم متروك، أخرجه الطبراني في الأوائل (٣٦)، وابن أبي عاصم في الأوائل (١٢٤)، وورد مرفوعًا، أخرجه الطبراني في الأوسط (٦٦٣٥)، وابن عدي ٧/ ٢٦٧.","vol":"20","page":161},{"text":"٣٨٦٤٨ - حدثنا ابن فضيل عن عطاء بن السائب عن سعيد بن جبير عن ابن عباس قال: أول من طاف بالبيت الملائكة (^١).\n_________\n(^١) ضعيف؛ عطاء اختلط، وأخرجه الضياء في المختارة ١٠/ (٢٩٥).","vol":"20","page":162},{"text":"٣٨٦٤٩ - حدثنا حفص بن غياث عن عاصم عن أبي عثمان قال: عليكم بالسماع الأول.","vol":"20","page":162},{"text":"٣٨٦٥٠ - حدثنا يزيد بن هارون عن داود عن زرارة بن أوفى عن تميم الداري قال: أول ما يحاسب (به العبد) (^١) يوم القيامة الصلاة المكتوبة، فإن أتمها وإلا قيل: انظروا هل له من تطوع، فأكملت (الفريضة) (^٢) من تطوعه، فإن لم (تكمل) (^٣) الفريضة ولم يكن له تطوع أخذ بطرفيه فقذف به في النار (^٤).\n_________\n(^١) في [أ، ب]: (العبد به).\n(^٢) في [س]: (المكتوبة).\n(^٣) في [س]: (تكن).\n(^٤) صحيح؛ أخرجه البيهقي ٢/ ٣٨٧، وأخرجه مرفوعًا أحمد (١٦٩٥)، وأبو داود (٨٦٦)، وابن ماجه (١٤٢٦).","vol":"20","page":162},{"text":"٣٨٦٥١ - (حدثنا عفان) (^١) حدثنا همام حدثنا عطاء بن السائب قال: أول يوم عرفت فيه عبد الرحمن بن أبي ليلى رأيت شيخًا أبيض الرأس واللحية على حمار وهو يتبع جنازة.\n_________\n(^١) في [جـ]: (حدثنا عثمان)، وسقط من: [ط، هـ].","vol":"20","page":162},{"text":"٣٨٦٥٢ - حدثنا (جرير) (^١) بن عبد الحميد الضبي عن منصور عن تميم بن سلمة قال: أول ما يسأل عنه العبد (يسأل) (^٢) عن صلاته، فإن تقبلت منه تقبل منه سائر عمله، وإن ردت عليه رد عليه سائر عمله.\n_________\n(^١) في [أ، ب]: (عبد الرحمن)، وفي [س]: (الجوير).\n(^٢) سقط من: [س].","vol":"20","page":163},{"text":"٣٨٦٥٣ - حدثنا عفان وابن أبي بكير قالا: حدثنا حماد بن سلمة عن علي ابن زيد عن أنس بن مالك أن رسول اللَّه -ﷺ- قال: \"أول من يكسى حلة من النار إبليس، فيضعها على حاجبه ويسحبها من خلفه وهو يقول: يا ثبوره، وذريته خلفه وهم يقولون: يا ثبورهم، حتى يقف على النار فيقول: يا ثبوراه، ويقولون، يا ثبورهم، فيقول: ﴿لَا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا﴾ [الفرقان: ١٤] \" (^١).\n_________\n(^١) ضعيف؛ لضعف علي بن زيد، أخرجه أحمد (١٢٥٣٦)، والبزار (٣٤٩٥/ كشف) والخطيب ١١/ ٢٥٣، وعبد بن حميد (١٢٢٥)، وابن أبي عاصم في الأوائل (١١٩)، وابن جرير في التفسير ١٨/ ١٨٨، والطبراني في الأوائل (٣٧)، والبيهقي في البعث والنشور (٥٩٠).","vol":"20","page":163},{"text":"٣٨٦٥٤ - حدثنا عفان حدثنا حماد بن سلمة عن علي بن زيد عن (عبيد اللَّه) (^١) ابن إبراهيم قال: أول من ألقى (الحصى) (^٢) في (مسجد) (^٣) النبي -ﷺ- عمر بن الخطاب، كان الناس إذا رفعوا رؤوسهم من السجود نفضوا أيديهم فأمر (بالحصى) (^٤) فجيء به من العقيق، فبسط في مسجد النبي -ﷺ- (^٥).\n_________\n(^١) كذا في النسخ، وصوابه: (عبد اللَّه) وهو ابن إبراهيم بن قارظ.\n(^٢) في [س]: (الحصير).\n(^٣) في [س]: (المسجد).\n(^٤) في [س]: (الحصير).\n(^٥) ضعيف؛ علي بن زيد هو ابن جدعان ضعيف، وأخرجه ابن سعد ٣/ ٢٨٤.","vol":"20","page":163},{"text":"٣٨٦٥٥ - حدثنا بكر بن عبد الرحمن عن عيسى بن المختار عن محمد بن أبي ليلى عن أبي الزبير عن جابر قال: لقد لبثنا (بالمدينة) (^١) سنتين قبل أن يقدم علينا رسول اللَّه -ﷺ- نعمر (المساجد) (^٢) ونقيم الصلاة (^٣).\n_________\n(^١) في [ط، هـ]: (في المدينة).\n(^٢) في [أ]: (للمساجد)، وفي [س]: (المسجد).\n(^٣) ضعيف؛ لضعف ابن أبي ليلى، وظن الحافظ ابن حجر في المطالب ١٧/ ٢٩٥ (٤٢٤٥)، أن عيسى هو ابن يونس.","vol":"20","page":164},{"text":"٣٨٦٥٦ - حدثنا غندر (حدثنا) (^١) شعبة عن عمرو بن مرة عن أبي حمزة عن زيد بن أرقم قال: أول من أسلم مع رسول اللَّه -ﷺ- علي بن أبي طالب (^٢).\n_________\n(^١) في [جـ]: (عن).\n(^٢) شاذ؛ الرواية الأكثر على أن أبا بكر هو الأسبق، أخرجه أحمد (١٩٢٨٤)، والترمذي (٣٧٣٥)، والنسائي في الكبرى (٨٣٩١)، والحاكم ٣/ ١٣٦، والطيالسي (٦٧٨)، وابن أبي عاصم في الأوائل (٧٠)، وابن جرير في التاريخ ٢/ ٣١٠، وأبو نعيم في أخبار أصبهان ٢/ ١٥٠، والطبراني (٥٠٠٢)، والقطيعي في زوائد الفضائل (١٠٤٠)، والبيهقي ٦/ ٢٠٦.","vol":"20","page":164},{"text":"٣٨٦٥٧ - (قال) (^١): فذكرت ذلك (للنخعي) (^٢) فأنكره، وقال: أبو بكر أول من أسلم مع رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [هـ]: (النخفي).\n(^٣) مرسل؛ النخعي تابعي.","vol":"20","page":164},{"text":"٣٨٦٥٨ - حدثنا غندر عن شعبة عن الحكم عن إبراهيم (عن) (^١) (^٢) سلمان الفارسي قال: أول ما خلق اللَّه من آدم راسه فجعل ينظر وهو يخلق، قال:\n⦗١٦٥⦘\n(وبقيت) (^٣) رجلاه، فلما كان بعد العصر قال: يا رب عجل قبل الليل، فذلك قوله (تعالى) (^٤): ﴿وَكَانَ الْإِنْسَانُ عَجُولًا﴾ [الإسراء: ١١] (^٥).\n_________\n(^١) في [أ، ب، جـ، س]: (ابن).\n(^٢) في [س]: زيادة (لعله).\n(^٣) في [س]: (ولقيت).\n(^٤) سقط من: [جـ].\n(^٥) منقطع؛ إبراهيم لم يدرك سلمان، وأخرجه ابن جرير في التفسير ١٥/ ٤٨، وابن عساكر ٧/ ٣٨٤، وأبو عروبة (٨).","vol":"20","page":164},{"text":"٣٨٦٥٩ - حدثنا أسباط بن محمد عن مطرف عن عامر قال: المهاجرون الأولون من أدرك البيعة تحت الشجرة.","vol":"20","page":165},{"text":"٣٨٦٦٠ - حدثنا عبيد اللَّه بن موسى حدثنا إسرائيل عن إبراهيم بن مهاجر (عن مجاهد) (^١) قال: إن أول من بني بابا بمكة عبد الرحمن بن سهيل، أتى عمر فقال: إن الرجل لينزل علينا ليس معه خادم فيترك نعله وناقته ثم يخرج، وإنك (تضمننا) (^٢) وإنا نخاف اللصوص، فائذن لي (فأجعل بابا) (^٣)، فأذن له فتكلفت قريش فجعلوا الأبواب (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب]: (تظمننا)، وفي [س]: (تضمنا).\n(^٣) سقط من: [أ، ب].\n(^٤) منقطع؛ مجاهد لم يدرك عمر.","vol":"20","page":165},{"text":"٣٨٦٦١ - حدثنا (عبد) (^١) الوهاب الثقفي عن يونس عن الحسن قال: قال رسول اللَّه -ﷺ- (^٢): \"الوليمة (أول يوم حق) (^٣)، والثاني معروف، وما وراء\n⦗١٦٦⦘\nذلك فهو رياء\" (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [ب]: زيادة (قال).\n(^٣) في [أ، ب]: (حق أول يوم).\n(^٤) مرسل؛ الحسن تابعي، وأخرجه عبد الرزاق (١٠٦٦٠)، والنسائي (٦٥٩٧)، وقد ورد من حديث الحسن عن عبد اللَّه بن عثمان الثقفي عن رجل مرفوعًا، أخرجه النسائي (٦٥٩٦)، وأبو داود (٣٧٤٥)، والبيهقي ٧/ ٢٦٠، ٢٦١، والدارمي (٢٠٦٥)، والطبراني (٥٣٠٦)، وأحمد ٥/ ٢٨ (٢٠٣٤٠)، والمزي ٩/ ٤٠٩، وابن الأثير ٢/ ٣١٣، وأخرجه ابن عدي ٦/ ٢٨٨ عن الحسن عن أنس مرفوعًا.","vol":"20","page":165},{"text":"٣٨٦٦٢ - حدثنا قبيصة عن سفيان عن خالد عن ابن سيرين قال: أول ما منع القاتل الميراث لمكان صاحب البقرة.","vol":"20","page":166},{"text":"٣٨٦٦٣ - حدثنا ابن أبي عدي عن بن عون عن (عمير) (^١) بن إسحاق قال: قيل لهم يوم بدر: تسوموا فإن الملائكة قد تسومت، قال: فأول (ما) (^٢) جعل الصوف ليومئذ (^٣).\n_________\n(^١) في [أ، جـ، س، ز]: (حميد).\n(^٢) في [ب]: (من).\n(^٣) مرسل؛ عمير تابعي، وأخرجه ابن جرير في التفسير ٤/ ٨٢، وسعيد ٢/ ٣٦٠ (٢٨٦١).","vol":"20","page":166},{"text":"٣٨٦٦٤ - حدثنا أبو بكر الحنفي عن (كثير) (^١) بن زيد المديني عن المطلب بن عبد اللَّه بن حنطب قال: لما مات عثمان بن مظعون دفنه رسول اللَّه -ﷺ- بالبقيع أول من دفن فيه، ثم قال لرجل عنده: \"اذهب إلى تلك الصخرة، فأتني بها حتى أضعها عند قبره حتى أعرفه بها\"، فمن مات من أهلنا دفناه عنده (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (علي) والتصويب مما ورد في كتاب الصيام ٣/ ٣٣٤ برقم [١٢٠٩٦] ومن كتب التخريج والرجال.\n(^٢) مرسل؛ المطلب تابعي، وأخرجه ابن سعد ٣/ ٣٩٩، والدولابي ١/ ٢١٧، والبيهقي ٢/ ٤١٢، وانظر: العلل لابن أبي حاتم (١٠٢٨)، وقد ورد من حديث كثير بن زيد عن زينب بنت نبيط عن أنس مرفوعًا، أخرجه ابن ماجه (١٥٦١).","vol":"20","page":166},{"text":"٣٨٦٦٥ - حدثنا ابن فضيل عن مطرف (عن عامر) (^١) في اليوم (^٢) يقول الناس إنه من رمضان، قال: فقال: لا (يصومن) (^٣) إلا مع الإمام (^٤)، «فإنما) (^٥) كانت أول الفرقة في مثل هذا) (^٦).\n_________\n(^١) سقط من النسخ، وأثبتها في [هـ]، ومما تقدم في كتاب الصيام ٣/ ٧٢ برقم [٩٧٥٨].\n(^٢) في [هـ]: زيادة (الذي).\n(^٣) في [س، ط]: (تصومنّ).\n(^٤) في [هـ]: زيادة (إذا صام)، وفي [س]: بياض.\n(^٥) في [أ، ب، جـ]: (فإذا).\n(^٦) سقط من: [س].","vol":"20","page":167},{"text":"٣٨٦٦٦ - حدثنا الفضل بن دكين عن أبي إسرائيل عن الحكم عن أبي سليمان (الجهني) (^١) يعني زيد بن وهب عن حذيفة فذكر قتل عثمان قال: أما إنها أول الفتن (^٢).\n_________\n(^١) في [س]: بياض، وفي [أ، ب]: (الخيثمي).\n(^٢) ضعيف؛ لحال أبي إسرائيل الملائي.","vol":"20","page":167},{"text":"٣٨٦٦٧ - حدثنا يحيى بن آدم قال: حدثنا عمار بن (رُزيق) (^١) عن الأعمش عن زيد بن وهب عن حذيفة قال أرأيتم يوم الدار كانت فتنة -يعني قتل عثمان فإنها أول الفتن وآخرها الدجال (^٢).\n_________\n(^١) في [أ، هـ]: (زريق).\n(^٢) صحيح؛ أخرجه يعقوب في المعرفة ٣/ ٨٨، وابن شبه (٢٢١٠)، وابن عساكر ٣٩/ ٤٤٧، والخلال في السنة (٤٣٤)، والدينوري في المجالسة (٢٨٦).","vol":"20","page":167},{"text":"٣٨٦٦٨ - حدثنا أبو أسامة عن (مجالد) (^١) قال: أخبرنا عامر أن أول جد خاصم (بني) (^٢) (بنيه) (^٣) عمر بن الخطاب، مات ابنه وترك ابنين فخاصمهم إلى\n⦗١٦٨⦘\nزيد بن ثابت فرآه عمر ينظر في شأنهم فقال: من يخاصمني في ولدي، فقال زيد: إن لهم أبا دونك، فشرك بينهم (^٤).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ]: (بنينه).\n(^٤) ضعيف منقطع؛ مجالد ضعيف وعامر لم يسمع من عمر، أخرجه الدارمي (٢٩١٣)، وعبد الرزاق (١٩٠٤١)، والبيهقي ٦/ ٢٤٦.","vol":"20","page":167},{"text":"٣٨٦٦٩ - حدثنا زيد بن الحباب عن معاوية بن صالح قال: حدثني (^١) أيوب (^٢) أبو زيد الحمصي عن عبادة بن الوليد بن عبادة عن أبيه أنه دخل على عبادة وهو مريض فقال: سمعت رسول اللَّه -ﷺ- يقول: \"أول شيء خلق اللَّه القلم، فقال: أجر، فجرى تلك الساعة بما هو كائن\" (^٣).\n_________\n(^١) في [أ، ب، جـ، س، هـ]: زيادة (أبو).\n(^٢) في [هـ]: زيادة (أو).\n(^٣) حسن؛ أيوب صدوق، أخرجه أحمد (٢٢٧٠٥)، والترمذي (٢١٥٥)، وأبو داود (٤٧٠٠)، وابن أبي عاصم في السنة (١٠٧)، والآجري في الشريعة ص ٨٣ (٢٨٤)، والشاشي (١١٩٢)، وابن نافع ٢/ ١٩١، واللالكائي (٣٥٧)، والطبراني في مسند الشاميين (١٩٤٩)، والمزي ١٨/ ٤٥٦، وأبو نعيم في الحلية ٥/ ٢٤٨، والبيهقي ١٠/ ٢٠٤، والطيالسي (٥٧٧)، والبزار (٢٦٨٧).","vol":"20","page":168},{"text":"٣٨٦٧٠ - حدثنا هشيم عن أشعث عن الزهري قال: أول من أحدث الأذان الأول يوم الجمعة (عثمان) (^١) ليؤذن أهل (السوق) (^٢) (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ]: (الأسواق).\n(^٣) ضعيف منقطع؛ أشعث ضعيف، والزهري لم يدرك عثمان.","vol":"20","page":168},{"text":"٣٨٦٧١ - حدثنا إسماعيل يعني ابن علية عن ذر عن الزهري: كان الأذان عند خروج الإمام فأحدث أمير المؤمنين عثمان التأذينة الثانية على الزوراء (ليجتمع) (^١) الناس (^٢).\n_________\n(^١) في [هـ]: (ليجمع).\n(^٢) منقطع؛ الزهري لم يدرك عثمان.","vol":"20","page":168},{"text":"٣٨٦٧٢ - حدثنا أبو أسامة عن جرير بن حازم أبي النضر: سأل رجل محمد بن سيرين: ما تقول في مجالسة هؤلاء القصاص؟ قال: لا آمرك به ولا أنهاك عنه، القصص أمر محدث، (أحدثه) (^١) هذا (الخلق) (^٢) من الخوارج.\n_________\n(^١) في [أ، ب، جـ، س]: (أحدث).\n(^٢) في [س]: (رجل).","vol":"20","page":169},{"text":"٣٨٦٧٣ - حدثنا (معتمر) (^١) عن ليث عن مجاهد: لما خلق اللَّه آدم خلق عينيه قبل بقية جسده فقال: أي رب (أتم) (^٢) بقية خلقي قبل غيبوبة الشمس فأنزل اللَّه: ﴿(وَكَانَ) (^٣) الْإِنْسَانُ عَجُولًا﴾ [الإسراء: ١١].\n_________\n(^١) في [جـ]: (معمر).\n(^٢) في [س]: (أتمم).\n(^٣) في [أ، ط، هـ]: (وخلق).","vol":"20","page":169},{"text":"٣٨٦٧٤ - حدثنا ابن عيينة عن حصين عن أبي مالك قال: أول آية أنزلت من براءة: ﴿انْفِرُوا خِفَافًا وَثِقَالًا﴾ [التوبة: ٤١] (^١).\n_________\n(^١) مرسل.","vol":"20","page":169},{"text":"٣٨٦٧٥ - حدثنا وكيع عن موسى بن عبيدة عن محمد بن كعب قال: خلق اللَّه الأرواح قبل أن يخلق الأجساد فأخذ ميثاقهم.","vol":"20","page":169},{"text":"٣٨٦٧٦ - حدثنا ابن نمير عن حجاج عن أبي إسحاق عن الحارث قال: أول شيء يبدأ به قبل الوضوء غسل الكفين.","vol":"20","page":169},{"text":"٣٨٦٧٧ - حدثنا الفضل عن سفيان عن يحيى بن سعيد عن محمد بن المنكدر عن (عبد اللَّه) (^١) بن عمرو قال: أول ما يكفأ الإسلام كما يكفأ الإناء قول الناس في القدر (^٢).\n_________\n(^١) في [أ، ب]: (محمد).\n(^٢) صحيح.","vol":"20","page":169},{"text":"٣٨٦٧٨ - حدثنا يزيد عن هشام عن الحسن قال: أهل الصلاة (والحسبة) (^١) من المؤذنين أول من يُكسى يومَ القيامة.\n_________\n(^١) في [أ، ب]: (والخشية)، وانظر: الدر المنثور ٧/ ٣٢٦.","vol":"20","page":170},{"text":"٣٨٦٧٩ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن أبيه عن أبي ذر قال: قلت: يا رسول اللَّه أي مسجد وضع في الأرض (أولًا؟) (^١) فقال: \"المسجد الحرام\" قلت: ثم أي؟ قال: \"المسجد الأقصى\" -يعني بيت المقدس (^٢).\n_________\n(^١) في [جـ]: (أول).\n(^٢) صحيح؛ أخرجه البخاري (٣٣٦٦)، ومسلم (٥٢٠).","vol":"20","page":170},{"text":"٣٨٦٨٠ - حدثنا يزيد عن المسعودي عن أبي (عمرو) (^١) عن عبيد بن الخشخاش عن أبي (ذر) (^٢) قال: دخلت على رسول اللَّه -ﷺ- وهو في المسجد قلت: أي الأنبياء أول؟ (قال) (^٣): \"آدم\" قال: قلت: وهل كان نبيا؟ قال: \"نعم، نبي (مكلم) (^٤) \" (^٥).\n_________\n(^١) في [هـ]: (عمر).\n(^٢) في [أ]: (ذرب).\n(^٣) في [جـ]: (فقال).\n(^٤) في [س]: (متكلم).\n(^٥) ضعيف جدًا؛ أبو عمرو ويقال: أبو عمر الشامي متروك، وأخرجه أحمد ٥/ ١٧٩ (٢١٥٨٦)، والطيالسي (٤٧٨)، والبخاري في التاريخ ٥/ ٤٤٧، وابن سعد ١/ ٣٢، والبيهقي في الشعب (١٣٠)، وابن أبي عاصم في الأوائل (٣٥).","vol":"20","page":170},{"text":"٣٨٦٨١ - حدثنا قبيصة حدثنا سفيان عن أبي إسحاق عن همام قال: أول مُكْسٍ كان في الأرض عجوز خرجت بدقيق لها في مكتل، فجاءت ريح عاصف فأذرته، فقال سليمان: انظروا من ركب البحر بهذه الريح فغرموه.","vol":"20","page":170},{"text":"٣٨٦٨٢ - حدثنا عبيد اللَّه حدثنا إسرائيل عن أبي إسحاق عن مالك بن أيمن قال: أول من شاب إبراهيم عليه (الصلاة و) (^١) السلام فقال: ما هذا؟ (قال) (^٢): إجلال وحلم.\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ]: (فقال).","vol":"20","page":171},{"text":"٣٨٦٨٣ - حدثنا وكيع عن سفيان عن عمرو بن قيس عن المنهال عن عبد اللَّه بن الحارث عن علي قال: أول من يكسى إبراهيم (قبطيتين) (^١)، ثم يكسى النبي -ﷺ- حلة وهو عن يمين العرش (^٢).\n_________\n(^١) في [جـ]: (قبطيتان).\n(^٢) صحيح؛ المنهال ثقة، أخرجه أبو يعلى (٥٦٦)، والضياء في المختارة ٢/ (٥٦٤)، وإسحاق كما في المطالب (٤٥٧٩)، وابن أبي عاصم في الأوائل (٢٢)، وأبو عروبة في الأوائل (٩٦)، والنسائي في مسند علي كما في تهذيب الكمال ١٩/ ٥٢، وابن عساكر ٦/ ٢٤٣.","vol":"20","page":171},{"text":"٣٨٦٨٤ - حدثنا قبيصة حدثنا سفيان عن المغيرة بن النعمان عن سعيد بن جبير عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"أول (من) (^١) يكسى (من (الخلائق) (^٢) يومئذٍ) (^٣) إبراهيم (^٤) \" (^٥).\n_________\n(^١) في [جـ]: (ما).\n(^٢) في [س]: (الخلانق).\n(^٣) في [جـ]: (يومئذٍ من الخلائق).\n(^٤) في [س]: زيادة (﵇).\n(^٥) صحيح؛ أخرجه البخاري (٣٣٤٩)، ومسلم (٢٨٦٠).","vol":"20","page":171},{"text":"٣٨٦٨٥ - حدثنا أحمد بن عبد الملك بن واقد حدثنا زهير حدثنا أبو إسحاق قال: قيل (لقثم) (^١): كيف ورث (علي) (^٢) النبي -ﷺ- دونكم؟ قال: إنه واللَّه كان\n⦗١٧٢⦘\nأولنا به لحوقا، وأشدنا به لزوقا (^٣).\n_________\n(^١) في [س]: بياض.\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح؛ أخرجه الحاكم ٣/ ١٣٦، وابن أبي عاصم في الآحاد (٣٩٩)، والطبراني ١٩/ (٨٦)، وأحمد في العلل ١/ ٤٤٥ (٩٩٨)، وابن عساكر ٤٢/ ٣٩٣.","vol":"20","page":171},{"text":"٣٨٦٨٦ - حدثنا محمد بن بشر العبدي حدثنا سعيد عن قتادة عن أنس عن النبي -ﷺ- في حديثه: \"ولكن ائتوا نوحا إنه أول رسول بعث إلى (أهل) (^١) الأرض\" (^٢).\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٤٤٧٦)، ومسلم (١٩٣).","vol":"20","page":172},{"text":"٣٨٦٨٧ - حدثنا ابن بشر حدثنا أبو حيان عن أبي زرعة عن أبي هريرة عن النبي -ﷺ- في حديث ذكره قال: \"فيأتون آدم فيقول: اذهبوا إلى نوح، فيقولون: يا نوح أنت أول الرسل إلى أهل الأرض\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٣٤٠)، ومسلم (١٩٤).","vol":"20","page":172},{"text":"٣٨٦٨٨ - حدثنا عبد الرحيم عن هشام بن عروة عن أبيه قال: إن أول رجل سل سيفًا في اللَّه الزبير (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق (٩٦٤٦)، والطبراني (٢٢٦)، وابن أبي عاصم في الأوائل (١١٤)، وابن عروبة (٤٧)، وابن عساكر ١٨/ ٣٥٠، وابن الأثير في أسد الغابة ٢/ ٢٩٦.","vol":"20","page":172},{"text":"٣٨٦٨٩ - حدثنا وكيع عن مسعر عن سماك الحنفي قال: سمعت ابن عباس يقول: لما نزلت أول المزمل كانوا يقومون نحوًا من قيامهم في شهر رمضان (^١) وكان بين أولها وآخرها (سنة) (^٢) (^٣).\n_________\n(^١) في [هـ]: زيادة (حتى نزل آخرها) آخذًا من الدر المنثور ٨/ ٣١٢.\n(^٢) في [ب]: (سنته).\n(^٣) صحيح؛ أخرجه أبو داود (١٣٠٥)، والحاكم ٢/ ٥٤٨، وابن أبي حاتم (١٩٠١٤)، وانظر: تفسير ابن كثير ٤/ ٤٣٧، وابن جرير ٢٩/ ١٢٤، والضياء ١٠/ (٤٤٠)، والبيهقي ٢/ ٥٠٠.","vol":"20","page":172},{"text":"٣٨٦٩٠ - حدثنا عفان حدثنا (علي) (^١) بن مسعدة حدثنا إبراهيم بن العلاء الغنوي قال: بلغنا أن كعبا كان يقول: إن أول الأمصار خرابا جناحاها، قلنا: وما جناحاها يا كعب؟ قال: البصرة ومصر.\n_________\n(^١) في [س]: تكرر.","vol":"20","page":173},{"text":"٣٨٦٩١ - حدثنا الحسن بن موسى حدثنا حماد بن سلمة عن علي بن زيد عن يوسف بن مهران عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"أول من جحد آدم\" (^١).\n_________\n(^١) ضعيف؛ لضعف علي بن زيد بن جدعان، وأخرجه أحمد (٢٢٧٠)، والنسائي في الكبرى (١١١٩١)، والطبري في التفسير ٩/ ١١٠، والحاكم ٢/ ٥٤٤، والطيالسي (٢٦٩٢)، وابن سعد ١/ ٢٨، وأبو يعلى (٢٧١٠)، والطبراني (١٢٩٢٨)، والبيهقي ١٠/ ١٤٦، وابن أبي عاصم في السنة (٢٠٤).","vol":"20","page":173},{"text":"٣٨٦٩٢ - حدثنا أبو (عاصم) (^١) عن ابن جريج عن عطاء قال: أول من (استحلف) (^٢) في القسامة عمر بن الخطاب (^٣).\n_________\n(^١) في [جـ]: (عامر).\n(^٢) في [س، هـ]: (استخلف).\n(^٣) منقطع؛ عطاء لم يدرك عمر، وأخرجه عبد الرزاق (١٨٢٥٣).","vol":"20","page":173},{"text":"٣٨٦٩٣ - حدثنا وكيع عن سعيد بن عبيد ومحمد بن قيس عن علي بن ربيعة قال: أول من نيح عليه بالكوفة (قرظة) (^١) بن كعب (^٢).\n_________\n(^١) في [س]: (قرطه).\n(^٢) صحيح؛ أخرجه مسلم (٩٣٣)، والترمذي (١٠٠٠).","vol":"20","page":173},{"text":"٣٨٦٩٤ - حدثنا يزيد (أخبرنا ابن أبي خالد عن إسحاق بن راشد عن امرأة من الأنصار يقال: لها أسماء بنت يزيد) (^١) بن السكن أن النبي -ﷺ- قال لأم سعد: \"ألا\n⦗١٧٤⦘\nيرقأ دمعك ويذهب حزنك، (فإن) (^٢) ابنك أول من ضحك اللَّه (له) (^٣) واهتز له العرش\" (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (قال).\n(^٣) سقط من: [س].\n(^٤) مجهول؛ لجهالة إسحاق بن راشد، أخرجه أحمد (٢٧٥٨١)، وابن سعد ٣/ ٤٣٤، وابن أبي عاصم في السنة (٥٥٩)، وابن خزيمة في التوحيد ص ٢٣٧، والطحاوي في شرح المشكل (٤١٧٠)، والطبراني ٢٤/ (٤٦٧)، والحاكم ٣/ ٢٠٦.","vol":"20","page":173},{"text":"٣٨٦٩٥ - حدثنا وكيع عن شعبة عن المغيرة بن النعمان عن سعيد بن جبير عن ابن عباس قال: قام فينا رسول اللَّه -ﷺ- فقال: \"أول الخلائق: يكسى إبراهيم\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٣٤٩)، ومسلم (٢٨٦٠).","vol":"20","page":174},{"text":"٣٨٦٩٦ - حدثنا يعلى بن عبيد قال: حدثنا ابن أبي خالد عن سعيد بن جبير قال: يحشر الناس حفاة عراة فأول من يلقى بثوب إبراهيم عليه (^١) السلام.\n_________\n(^١) في [أ، ب، س]: زيادة (الصلاة).","vol":"20","page":174},{"text":"٣٨٦٩٧ - حدثنا وكيع (وأبو) (^١) أسامة عن ابن أبي خالد قال: سمعت أبا عمرو الشيباني يقول: كان مهران أول (السنة) (^٢) والقادسية آخر السنة.\n_________\n(^١) في [أ، ب، جـ، س]: (حدثنا).\n(^٢) في [ب]: (السنته).","vol":"20","page":174},{"text":"٣٨٦٩٨ - حدثنا شبابة عن (ورقاء) (^١) عن ابن أبي نجيح عن مجاهد ﴿كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ﴾ [الأنبياء: ١٠٤]، قال: (عراة حفاة) (^٢).\n_________\n(^١) في [س]: (ورق).\n(^٢) في [أ، ب]: (حفا عراة).","vol":"20","page":174},{"text":"٣٨٦٩٩ - وبإسناده عن مجاهد ﴿لَفِي الصُّحُفِ (الْأُولَى) (^١)﴾ [الأعلى: ١٨] قال: التوراة والإنجيل.\n_________\n(^١) في [ب]: (الأول).","vol":"20","page":175},{"text":"٣٨٧٠٠ - حدثنا أبو أسامة عن عوف عن يزيد الفارسي عن ابن عباس عن عثمان: كانت الأنفال من الأوائل مما أنزل بالمدينة، وكانت براءة من آخر ما أنزل من القرآن (^١).\n_________\n(^١) حسن؛ يزيد الفارسي صدوق، وليس ابن هرمز، قال أبو حاتم: \"لا بأس به\"، أخرجه أحمد (٣٩٩)، والترمذي (٣٠٨٦)، والنسائي (٨٠٠٧)، ولم بوداود (٧٨٦)، والحاكم ٢/ ٢٢١، والبزار (٣٤٤)، وابن حبان (٤٣)، والمزي ٣٢/ ٢٨٨، وابن شبه (١٧٦٩)، والبيهقي ٢/ ٤٢.","vol":"20","page":175},{"text":"٣٨٧٠١ - حدثنا معاوية (بن) (^١) هشام حدثنا قيس عن سلمة بن كهيل عن أبي صادق عن عَلِيم عن سلمان قال: أول هذه الأمة ورودا على (نبيها) (^٢) أولها إسلامًا علي بن أبي طالب (^٣).\n_________\n(^١) في [أ، ب، جـ، س]: (عن).\n(^٢) في [س]: (نيتها).\n(^٣) ضعيف لحال قيس بن الربيع، أخرجه الطبراني (٦١٧٤)، والحارث (٩٨٠/ بغية)، وابن أبي عاصم في الآحاد (١٨١)، وابن عبد البر في التمهيد ٢/ ٣٠٥، وابن عساكر ٤٢/ ٤٠.","vol":"20","page":175},{"text":"٣٨٧٠٢ - حدثنا وكيع حدثنا سفيان عن أبيه عن أبي الضحى أن أبا بكر استنشد معدي كرب (^١) وقال: ما (استنشدني) (^٢) (في الإسلام أحد) (^٣) قبلك (^٤).\n_________\n(^١) في [هـ]: زيادة (فأنشده).\n(^٢) كذا في النسخ، وتقدم في كتاب الأدب: (استنشدت).\n(^٣) في [أ، ب]: (أحد في الإسلام).\n(^٤) منقطع؛ أبو الضحى لا يروي عن أبي بكر.","vol":"20","page":175},{"text":"٣٨٧٠٣ - حدثنا شبابة (عن ورقاء) (^١) عن (ابن) (^٢) أبي نجيح عن مجاهد ﴿فِي الصُّحُفِ (الْأُولَى) (^٣)﴾ [طه: ١٣٣]، قال: التوراة والإنجيل.\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، جـ]: (الأول).","vol":"20","page":176},{"text":"٣٨٧٠٤ - حدثنا أبو أسامة عن محمد بن عمرو سمع أبا سلمة يقول في كفارة اليمين: مد بالمد الأول.","vol":"20","page":176},{"text":"٣٨٧٠٥ - حدثنا قتيبة حدثنا ليث عن ابن عجلان عن سعيد المقبري عن أبيه عن عبد اللَّه بن سلام أنه قال في حديث ذكره: فجحد آدم فجحدت ذريته وذلك أول يوم أمر بالشهداء (^١).\n_________\n(^١) حسن؛ ابن عجلان صدوق، والليث. هو ابن سعد، وأخرجه ابن بطة في الإبانة (١٥٩١)، والآجري في الشريعة (٤٣٤)، والفريابي في القدر (١).","vol":"20","page":176},{"text":"٣٨٧٠٦ - حدثنا (سريج) (^١) بن النعمان حدثنا عبد العزيز بن أبي سلمة عن صالح بن كيسان قال: أخبرنا الرقاشي عن أنس قال: لقيت الملائكة آدم وهو يطوف بالبيت فقالت: يا آدم حججت؟ فقال: نعم، قالوا: قد حججنا قبلك بألفي عام (^٢).\n_________\n(^١) في [ب، جـ]: (شريخ).\n(^٢) ضعيف؛ الرقاشي يزيد بن أبان ضعيف.","vol":"20","page":176},{"text":"٣٨٧٠٧ - حدثنا يزيد أخبرنا قيس قال: رأيت شمر بن عطية استعار عمامة فأتوه بعمامة سابرية (فردها، و) (^١) قال: رأيت الناس أول ما رأوا السابري قاموا إليه فحرقوه.\n_________\n(^١) سقط من: [جـ].","vol":"20","page":176},{"text":"٣٨٧٠٨ - حدثنا يزيد أخبرنا يحيى بن المتوكل أبو عقيل قال: حدثنا إسماعيل بن رافع عن بن لأبي سلمة عن أم سلمة أنها قالت: قال النبي -ﷺ-: \"إن كان لمن (أول) (^١) ما نهاني اللَّه عنه وعهد الي (بعد) (^٢) عبادة الأوثان وشرب الخمر (^٣) ملاحاة الرجال\" (^٤).\n_________\n(^١) في [ب]: (أولى).\n(^٢) في [س]: (عهد).\n(^٣) في [ط، هـ] زيادة (و).\n(^٤) مجهول؛ لإبهام ابن أبي سلمة، وإسماعيل وأبو عقيل ضعيفان، وأخرجه إسحاق (١٨٨٣)، وابن وهب في الجامع (٣٧٦)، والطبراني ٢٣ (٥٠٥)، والبيهقي في شعب الإيمان (٨٤٤٠)، وابن أبي الدنيا في الصمت (١٣٤).","vol":"20","page":177},{"text":"٣٨٧٠٩ - حدثنا حسين عن زائدة عن أبي حمزة عن إبراهيم: أول من جهر (بسم) (^١) اللَّه (الرحمن) (^٢) الرحيم: الأعراب.\n_________\n(^١) في [أ، ب، جـ]: (ببسم).\n(^٢) في [ب]: (الرخمن).","vol":"20","page":177},{"text":"٣٨٧١٠ - حدثنا أبو أسامة عن جويبر عن الضحاك قال: أحدث الناس القيام في رمضان، وصلاة الضحى، والقنوت في الفجر، والقصص.","vol":"20","page":177},{"text":"٣٨٧١١ - حدثنا شريك عن الأعمش عن مجاهد قال: ما كان للناس (عيد) (^١) (إلا) (^٢) في أول النهار.\n_________\n(^١) في [س]: (عيدًا).\n(^٢) سقط من: [س].","vol":"20","page":177},{"text":"٣٨٧١٢ - حدثنا أبو معاوية عن عاصم عن (^١) عباس (بن) (^٢) عبد اللَّه الهاشمي\n⦗١٧٨⦘\nقال: أول ما خلقت المساجد أن رسول اللَّه -ﷺ- رأى بالقبلة نخامة فحكها، ثم أمر بالخلوق فلطخ به مكانها، فخلق الناس المساجد (^٣).\n_________\n(^١) في [خ]: زيادة (ابن).\n(^٢) في [أ، ب]: (عن).\n(^٣) مرسل فيه جهالة؛ عباس لا يعرف حاله.","vol":"20","page":177},{"text":"٣٨٧١٣ - حدثنا أبو أسامة عن محمد بن أبي حفصة عن أبي (جمرة) (^١) عن ابن عباس قال: أول جمعة جمعت: جمعة بالمدينة ثم جمعة بالبحرين (^٢).\n_________\n(^١) في [أ، ب، س]: (حمزة).\n(^٢) حس؛ محمد بن أبي حفصة صدوق، وأخرجه البخاري (٨٩٢).","vol":"20","page":178},{"text":"٣٨٧١٤ - حدثنا أبو أسامة عن (مجالد) (^١) عن زياد بن علاقة عن سعد أن رسول اللَّه -ﷺ- أمّر عبد اللَّه بن جحش، وكان أول أمير أمر في الإسلام (^٢).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) ضعيف؛ لحال مجالد، وزياد لم يسمع سعدًا، أخرجه عبد اللَّه في زيادات المسند (١٥٣٩)، والبزار (١٢٤٠)، والدورقي في مسند سعد (١٣١)، والبيهقي في الدلائل ٣/ ١٤، والطبراني في الأوائل (٦٢)، وابن أبي عاصم في الأوائل (١١١).","vol":"20","page":178},{"text":"٣٨٧١٥ - حدثنا يزيد أخبرنا سفيان بن حسين عن علي بن زيد عن أنس بن حكيم الضبي قال: قال لي أبو هريرة: إذا أتيت أهل مصرك فأخبرهم أني سمعت رسول اللَّه -ﷺ- يقول: \"أول ما يحاسب به العبد يوم القيامة: الصلاة المكتوبة\" (^١).\n_________\n(^١) مجهول؛ لجهالة أنس بن حكيم الضبي، أخرجه أحمد (٧٩٠٢)، وابن ماجه (١٤٢٥)، وأبو داود (٨٦٤)، والحاكم ١/ ٢٦٢، والبخاري في التاريخ ٢/ ٢٤، وابن نصر في تعظيم الصلاة (١٨٠)، وأبو نعيم في أخبار أصبهان ١/ ٢٥٤، والبيهقي ٢/ ٣٨٦، والبغوي (١٠١٩)، وبنحوه أخرجه الترمذي (٤١٣)، والنسائي ١/ ٢٣٢، والطحاوي في شرح المشكل (٢٥٥٣)، وأبو يعلى (٦٢٢٥)، وإسحاق (٥٠٦).","vol":"20","page":178},{"text":"٣٨٧١٦ - حدثنا يزيد أخبرنا الدستوائي عن يحيى بن أبي كثير عن عامر العقيلي عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"عرض علي أول ثلاثة من أمتي\n⦗١٧٩⦘\nيدخلون الجنة، وأول ثلاثة يدخلون النار، فأما أول ثلاثة يدخلون الجنة، فالشهيد وعبد مملوك لم يشغله رق الدنيا عن طاعة ربه، وفقير متعفف ذو عيال، وأما أول ثلاثة يدخلون النار فأمير مسلط، وذو ثروة من مال لا يؤدي حق اللَّه في ماله، وفقير فخور\" (^١).\n_________\n(^١) مجهول؛ لجهالة والد العقيلي، أخرجه أحمد (٩٤٩٢)، والحاكم ١/ ٣٨٧، وابن خزيمة (٢٢٤٩)، وابن حبان (٤٣١٢)، والطيالسي (٢٥٦٧)، وأبو نعيم في صفة الجنة (٨٠)، والبيهقي ٤/ ٨٢، والمزي ١٤/ ٧١، والترمذي (٧٩)، وعبد بن حميد (١٤٤٦)، وابن عدي ٤/ ١٤٢٩.","vol":"20","page":178},{"text":"٣٨٧١٧ - حدثنا ابن بشر حدثنا أبو حيان عن أبي زرعة عن عبد اللَّه بن عمرو قال: قد حفظت من رسول اللَّه -ﷺ- حديثًا لم (أنسه) (^١) بعد سمعت رسول اللَّه -ﷺ- يقول: \"أول الآيات خروجًا طلوع الشمس من مغربها أو خروج الدابة على الناس ضحى، فأيهما ما كانت قبل صاحبتها (فالأخرى) (^٢) على أَثَرِها قريبًا\" (^٣).\n_________\n(^١) في [أ، ب]: (أشكر)، وفي [جـ]: (أنساه)، وفي [س]: (أسأليه).\n(^٢) في [ط، هـ]: (فأخرى).\n(^٣) صحيح؛ أخرجه مسلم (٢٩٤١)، وأحمد ٢/ ٢٠١ (٦٨٨١).","vol":"20","page":179},{"text":"٣٨٧١٨ - حدثنا حاتم حدثنا جعفر بن محمد عن أبيه عن جابر قال: قال رسول اللَّه -ﷺ-: \"أول ربا أضع ربا (عباس) (^١) بن عبد المطلب\" (^٢).\n_________\n(^١) في [جـ]: (العباس).\n(^٢) صحيح؛ أخرجه مسلم (١٢١٨)، والنسائي (٤٠٠١)، وابن حبان (٣٩٤٤).","vol":"20","page":179},{"text":"٣٨٧١٩ - حدثنا زيد عن موسى بن عبيدة عن صدقة بن (يسار) (^١) عن ابن عمر أن النبي -ﷺ- حمد اللَّه (و) (^٢) أثنى عليه بما هو له أهل، ثم قال: \" (^٣) أيها الناس إن\n⦗١٨٠⦘\nكل دم كان في الجاهلية فهو هدر، وأول دمائكم دم إياس بن ربيعة بن الحارث كان مسترضعًا في بني ليث فقتلته هذيل، وإن أول ربا كان في الجاهلية ربا عباس ابن عبد المطلب، وهو أول ربا أضع، لكم رؤوس أموالكم لا تظلمون ولا تظلمون\" (^٤).\n_________\n(^١) في [ب]: (سيار)، وفي [جـ]: (دينار).\n(^٢) سقط من: [هـ].\n(^٣) في [هـ]: زيادة (يا).\n(^٤) ضعيف؛ لضعف موسى بن عبيدة، وأخرجه عبد بن حميد (٨٥٨)، والبزار (١١٤١/ كشف) والروياني (١٤١٦).","vol":"20","page":179},{"text":"٣٨٧٢٠ - حدثنا يزيد عن أشعث عن أبي إسحاق أن عليًا قال: أول الوضوء المضمضة والاستنشاق (^١).\n_________\n(^١) ضعيف؛ لضعف أشعث بن سوار، وفي سماع أبي إسحاق من علي كلام.","vol":"20","page":180},{"text":"٣٨٧٢١ - حدثنا ابن مبارك عن معمر عن الزهري قال: أرى أن يترك البيع عند الأذان الأول، أحدثه عثمان -﵁- (^١).\n_________\n(^١) منقطع؛ الزهري لا يروي عن عثمان.","vol":"20","page":180},{"text":"٣٨٧٢٢ - حدثنا وكيع حدثنا الأعمش عن أبي صالح عن كعب قال: بدأ اللَّه تعالى بخلق السماوات يوم (الأحد) (^١) فالأحد (والأثنان) (^٢) والثلاثاء والأربعاء والخميس والجمعة وجعل كل يوم ألف سنة.\n_________\n(^١) في [س]: (أحد).\n(^٢) في [جـ]: (أو الإثنين).","vol":"20","page":180},{"text":"٣٨٧٢٣ - حدثنا أبو معاوية عن الأعمش عن عبد اللَّه بن مرة عن مسروق عن عبد اللَّه قال: قال النبي -ﷺ-: \"لا تقتل نفس ظلمًا إلا كان على ابن آدم الأول كفل من دمها؛ لأنه كان أول من سن القتل\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٣٣٥)، ومسلم (١٦٧٧).","vol":"20","page":180},{"text":"٣٨٧٢٤ - حدثنا كثير عن جعفر عن ميمون لما نزلت هذه الآية: ﴿وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا﴾ [النور: ٤]، قال رجل: أن رأى رجل في أهله ما يكره (فذهب) (^١) (^٢) يجمع أربعة فرغ الرجل من حاجته، وإن ذكر ذلك جلد، ولم (تقبل) (^٣) له شهادة، وكان من الفاسقين، فانزلت آية التلاعن، فكان ذلك الرجل الذي قال ما قال (أول) (^٤) من ابتلي بهذا، ونزلت آية التلاعن (^٥).\n_________\n(^١) في [جـ]: (ذهب).\n(^٢) في [جـ]: زيادة (الرجل).\n(^٣) في [س]: (يقبل).\n(^٤) سقط من: [جـ].\n(^٥) مرسل؛ ميمون بن مهران تابعي.","vol":"20","page":181},{"text":"٣٨٧٢٥ - حدثنا سهل عن عمرو عن الحسن قال: أول من مات آدم.","vol":"20","page":181},{"text":"٣٨٧٢٦ - حدثنا وكيع حدثنا إسرائيل عن جابر عن أبي جعفر أن النبي -ﷺ- كان ينزل الأبطح أول ما يقدم (^١).\n_________\n(^١) مرسل ضعيف؛ جابر هو الجعفي ضعيف، وأبو جعفر تابعي.","vol":"20","page":181},{"text":"٣٨٧٢٧ - حدثنا ابن مسهر عن محمد بن عمرو عن أبي سلمة عن عائشة عن فاطمة أن النبي -ﷺ- قال لها: \"أنت أول أهلي لحوقا بي فضحكت لذلك\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، وأخرجه البخاري (٤٤٣٣)، ومسلم (٢٤٥٠).","vol":"20","page":181},{"text":"٣٨٧٢٨ - حدثنا أبو الأحوص عن مغيرة عن إبراهيم قال: كان عبد اللَّه لا يقنت في الفجر (^١)، (وأول من قنت فيها علي) (^٢) وكانوا يرون أنه إنما فعل ذلك\n⦗١٨٢⦘\n(لأنه) (^٣) كان محاربا (^٤).\n_________\n(^١) في [أ، ب، جـ]: زيادة (على).\n(^٢) سقط من: [أ، ب، جـ، س]، وانظر: مسند ابن عباس من تهذيب الآثار (٥٨٠)، وكنز العمال ٨/ ٣٨، ٣٩، وشرح معاني الآثار ١/ ٢٥٢، وتنقيح التحقيق ١/ ٢٤٦.\n(^٣) في [أ، ب، جـ، س]: (أنه).\n(^٤) منقطع؛ إبراهيم لم يدرك عليًا ولا ابن مسعود.","vol":"20","page":181},{"text":"٣٨٧٢٩ - حدثنا أبو أسامة عن الفزاري عن الأوزاعي قال: الإقامة أول الصلاة.","vol":"20","page":182},{"text":"٣٨٧٣٠ - حدثنا شيخ لنا عن جعفر عن أبيه قال: أول من جعل مدي حنطة في زكاة الفطر عدل صاع من تمر عثمان بن عفان (^١).\n_________\n(^١) مجهول منقطع؛ أبو جعفر محمد بن علي الباقر لم يدرك عثمان.","vol":"20","page":182},{"text":"٣٨٧٣١ - حدثنا الثقفي عن يونس عن الحسن أن النبي -ﷺ- قال: \"أنا سيد ولد آدم، وأول من تنشق عنه الأرض وأول شافع\" (^١).\n_________\n(^١) مرسل، الحسن تابعي.","vol":"20","page":182},{"text":"٣٨٧٣٢ - حدثنا ابن علية عن يونس عن ابن سيرين قال: (نبئت) (^١) أن أول جدة أطعمت مع ابنها: أم الأب (^٢).\n_________\n(^١) في [س]: (نبيئت).\n(^٢) مرسل؛ ابن سيرين تابعي، وتقدم بنحوه ١٤/ ٧٧ برقم [٣٨٥١٧].","vol":"20","page":182},{"text":"٣٨٧٣٣ - حدثنا السهمي حدثنا حميد قال: سألت الحسن: من أول من خطب قبل الصلاة؟ فقال: عثمان بن عفان صلى بالناس ثم خطبهم فرأى ناسًا كثيرًا لم يدركوا الصلاة، ففعلوا ذلك (^١).\n_________\n(^١) صحيح؛ والمراد صلاة العيد كما في الاستذكار ٢/ ٣٨٢.","vol":"20","page":182},{"text":"٣٨٧٣٤ - حدثنا يزيد والسهمي (عن حميد) (^١) عن أنس عن النبي -ﷺ- قال: \"أول أشراط الساعة نار (تحشر) (^٢) الناس من المشرق إلى المغرب، وأما أول طعام\n⦗١٨٣⦘\nيأكله أهل الجنة (فزيادة) (^٣) كبد حوت\" (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ب، س]: (يحشر).\n(^٣) في [س]: (فزنادة).\n(^٤) صحيح؛ أخرجه البخاري (٣٣٢٩)، والنسائي (٨٢٥٤)، وأحمد (١٢٠٧٦).","vol":"20","page":182},{"text":"٣٨٧٣٥ - حدثنا ابن بشر قال: حدثنا محمد بن عمرو حدثنا عبد الجليل بن عطية رفعه قال: أول ما يسأل عنه العبد عن صلاته (^١).\n_________\n(^١) مرسل؛ عبد الجليل بن عطية من تابعي التابعين.","vol":"20","page":183},{"text":"٣٨٧٣٦ - حدثنا محمد بن بكر عن ابن جريج قال: قلت لعطاء: القنوت في شهر رمضان؟ قال: عمر أول من قنت، قلت: النصف (الآخر) (^١) أجمع قال: نعم (^٢).\n_________\n(^١) في [س]: (ولاخر).\n(^٢) منقطع؛ عطاء لم يدرك عمر.","vol":"20","page":183},{"text":"٣٨٧٣٧ - (^١) حدثنا ابن إسحاق عن عياض بن دينار مولى ليث عن أبي هريرة سمعته يقول قال: أبو القاسم -ﷺ-: \"أول (زمرة) (^٢) يدخلون الجنة من أمتي على صورة (القمر) (^٣) ليلة البدر، ثم التي تليها على أشد نجم في السماء (إضاءة) (^٤) \" (^٥).\n_________\n(^١) هكذا في جميع النسخ، والمؤلف لا يروي عن ابن إسحاق، وقد روى هذا الحديث عن ابن إسحاق يزيد بن هارون عند أحمد (٧٤٨٦)، وإبراهيم بن سعد عند أحمد (٧٤٨٩)، وأحمد بن خالد كما في سير أعلام النبلاء ٨/ ٥٩٦، ولعل المؤلف رواه عن يزيد.\n(^٢) في [ب]: (مرة).\n(^٣) سقط من: [جـ].\n(^٤) في [س]: (أضاءت).\n(^٥) حسن؛ ابن إسحاق صدوق، وصرح بالسماع عند أحمد (٧٤٨٩)، وعياض وثقه ابن إسحاق، وأصل الحديث في البخاري (٣٣٢٧)، ومسلم (٢٨٣٤).","vol":"20","page":183},{"text":"٣٨٧٣٨ - حدثنا ابن نمير عن زكريا عن فواس عن عامر عن مسروق عن عائشة عن فاطمة أن النبي -ﷺ- قال لها: \"إنك أول أهل (بيتي) (^١) لحوقا بي، ونعم (السلف) (^٢) أنا لك\" (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب، جـ، س]: (الخلف).\n(^٣) صحيح؛ أخرجه البخاري (٣٦٢٣)، ومسلم (٢٤٥٠).","vol":"20","page":184},{"text":"٣٨٧٣٩ - حدثنا محمد بن مصعب عن الأوزاعي عن الزهري عن عروة عن عائشة قالت: فوض اللَّه الصلاة أول ما فوضها ركعتين، ثم أتمها للحاضر، وأقرت صلاة السفر على الفريضة (الأولى) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (الأولا).\n(^٢) صحيح؛ أخرجه البخاري (١٠٩٠)، ومسلم (٦٨٥).","vol":"20","page":184},{"text":"٣٨٧٤٠ - حدثنا ابن مصعب قال: حدثني الأوزاعي قال: سألت الزهري عن شهادة الغلمان فقال: كان مروان بن الحكم أول من قضى بذلك (^١).\n_________\n(^١) منقطع؛ الزهري لا يروي عن مروان بن الحكم.","vol":"20","page":184},{"text":"٣٨٧٤١ - حدثنا الأحمر عن عوف عن الحسن قال: بلغني أن رسول اللَّه -ﷺ- قال: \"الوليمة أول يوم حق، والثاني معروف، والثالث رياء\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، أخرجه النسائي (٦٥٩٧)، وعبد الرزاق (١٠٦٦٠)، وورد من حديث الحسن عن عبد اللَّه بن عثمان عن رجل مرفوعًا، أخرجه أحمد (٢٠٣٤٠)، وأبو داود (٣٧٤٥)، والنسائي (٦٥٩٦)، والبيهقي ٧/ ٢٦٠، وابن أبي عاصم في الآحاد (١٥٩٤)، والطبراني (٥٣٠٦)، والمزي ٩/ ٤٠٩، وابن الأثير ٢/ ٣١٣، وأخرج نحوه ابن عدي ٦/ ٣٨٨ من طريق الحسن عن أنس.","vol":"20","page":184},{"text":"٣٨٧٤٢ - حدثنا عبد الوهاب بن عطاء عن ابن عون عن محمد قال: أول من أحدث الأذان في الفطر والأضحى (بنو) (^١) مروان.\n_________\n(^١) سقط من: [ط، هـ].","vol":"20","page":184},{"text":"٣٨٧٤٣ - وجدت في كتابي: عن سويد بن عمرو عن حماد بن سلمة عن قيس ابن سعد عن طاوس قال: (إن) (^١) أول من ثوب في الفجر بلال على عهد أبي بكر، كان إذا قال: حي على الفلاح قال: الصلاة خير من النوم: مرتين (^٢).\n_________\n(^١) سقط من: [ب].\n(^٢) منقطع؛ طاوس لا يروي عن بلال ولا عن أبي بكر.","vol":"20","page":185},{"text":"٣٨٧٤٤ - حدثنا ابن (فضيل) (^١) عن عمارة بن القعقاع عن أبي صالح عن أبي هريرة (^٢).\n_________\n(^١) في [ط، هـ]: (فضل).\n(^٢) معلول؛ وهم فيه ابن فضيل فقال عن عمارة عن أبي صالح عن أبي هريرة، وهكذا أخرجه أحمد ٢/ ٢٣١ (٧١٦٥)، وقال: كلها عن أبي زرعة إلا هذا عن أبي صالح، وأبو نعيم في صفة الجنة (٢٤١)، وقد رواه ابن ماجة (٤٣٣٣) عن المؤلف عن ابن فضيل عن عمارة عن أبي زرعة عن أبي هريرة، وهكذا رواه الطبراني في الأوسط (٣٢٧٣) من غير طريق المؤلف، وقد ورد من حديث جرير عن عمارة عن أبي زرعة عن أبي هريرة، أخرجه البخاري (٣٣٢٧)، ومسلم (٢٨٣٤)، كما ورد من طريق عبد الواحد بن زياد عن عمارة عن أبي زرعة عند مسلم، وهكذا رواه ابن حبان (٧٤٣٧)، وإسحاق (١٧٧)، وأبو يعلى (٦٠٨٤)، والبيهقي في البعث (٣٣٣)، والبغوي في شرح السنة (٤٣٧٣) وفي التفسير ١/ ٥٧، وانظر: شرح علل الترمذي ٢/ ٨٥٩، وتهذيب الكمال ٢١/ ٢٦٣.","vol":"20","page":185},{"text":"٣٨٧٤٥ - (وأبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة) (^١) عن النبي -ﷺ- قال: \"أول زمرة تدخل الجنة من أمتي على صورة القمر ليلة البدر ثم الذين يلونهم على (أشد) (^٢) كوكب في السماء (إضاءة) (^٣) \" (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) في [أ، ب، جـ، س]: (أضوأ).\n(^٣) في [س]: (ضاءت).\n(^٤) صحيح؛ أخرجه البخاري (٣٣٢٧)، ومسلم (٢٨٣٤).","vol":"20","page":185},{"text":"٣٨٧٤٦ - حدثنا الفضل حدثنا سفيان حدثنا جعفر عن أبيه أنه كان يستحب أن يقرأ في الركعتين أول ما يقدم: ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾، و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ في الطواف.","vol":"20","page":186},{"text":"٣٨٧٤٧ - حدثنا أسود حدثنا جعفر بن زياد عن هشام (بن حسان) (^١) عن ابن سيرين قال: أول من سأل عن البينة شريح، فقالوا: يا أبا أمية أحدثت قال: أحدثتم (فأحدثت) (^٢).\n_________\n(^١) في [أ، ب، س]: (ابن سيرين).\n(^٢) في [أ، ب]: (وأحدثت).","vol":"20","page":186},{"text":"٣٨٧٤٨ - حدثنا ابن إدريس عن ليث عن مجاهد قال: قال رسول اللَّه -ﷺ-: \"أول من يكسى: خليل اللَّه إبراهيم ﵊\" (^١).\n_________\n(^١) مرسل ضعيف؛ مجاهد تابعي وليث ضعيف، وأخرجه ابن أبي عاصم في الأوائل (٢٠)، وابن عساكر ٦/ ٢٤٦ من حديث مجاهد عن عائشة مرفوعًا.","vol":"20","page":186},{"text":"٣٨٧٤٩ - حدثنا هشيم عن مطيع عن الشعبي (عن مسروق) (^١) قال: قال عمر: لعن اللَّه فلانًا أول من أذن في بيع الخمر.\n_________\n(^١) كذا في جميع النسخ، وتقدم في كتاب البيوع ٦/ ٤٤٦ [٢٢٩٨٤]، من طريق وكيع عن مطيع عن الشعبي (عن ابن عمر)، وانظر: معجم شيوخ الإسماعيلي ٣/ ٧١٦ (٣٣٢)، والاستذكار ٨/ ٣٠، والتمهيد ٤/ ١٥٠، وسنن البيهقي ٦/ ١٤.","vol":"20","page":186},{"text":"٣٨٧٥٠ - حدثنا ابن نمير حدثنا سفيان عن سلمة بن كهيل عن (أبي الزعراء) (^١) عن عبد اللَّه قال: ثم يأذن اللَّه في الشفاعة فيكون أول شفيع يوم القيامة روح القدس جبريل ثم إبراهيم خليل الرحمن ثم موسى ثم يقوم (نبيكم) (^٢) -ﷺ- رابعًا لا\n⦗١٨٧⦘\nيشفع أحد بعده فيما يشفع (فيه) (^٣)، وهو المقام المحمود (^٤).\n_________\n(^١) سقط من النسخ، وورد في كتب التخريج، وسيأتي الخبر بإثباتها في ١٥/ ١٩١ برقم [٤٠٤٢٨].\n(^٢) في [أ، ب]: (نبئكم).\n(^٣) في [س]: (عنه).\n(^٤) شاذ؛ فقد تواترت الأخبار أن أول شافع هو نبينا -ﷺ-، وأخرجه النسائي (١١٢٩٦)، والحاكم ٢/ ٥٠٧، والطيالسي (٣٨٩)، والطحاوي في شرح المشكل ١٤/ ١٨٠، وابن جرير ١٥/ ١٤٤٠، وابن أبي حاتم (١١٨٩٥٧)، والعقيلي ٢/ ٣١٤، وحنبل في الفتن (٤٤)، والطبراني (٩٧٦١).","vol":"20","page":186},{"text":"٣٨٧٥١ - [حدثنا ابن فضيل عن عطاء عن سعيد بن جبير عن ابن عباس قال: أول من طاف بالبيت: الملائكة] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ، س].\n(^٢) ضعيف؛ عطاء اختلط ورواية ابن فضيل عنه بعد الاختلاط، وأخرجه الضياء في المختارة ١٠/ (٢٩٥).","vol":"20","page":187},{"text":"٣٨٧٥٢ - حدثنا ابن فضيل عن عطاء عن سعيد بن جبير عن ابن عباس قال: أول (ما) (^١) خلق اللَّه من شيء القلم ثم خلق النون فكبس الأرض على ظهر النون (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) ضعيف؛ عطاء اختلط، أخرجه عبد الرزاق في التفسير ٣/ ٣٠٧، والحاكم ٢/ ٥٤٠، وابن جرير ٢٩/ ١٤، ووكيع (٤)، والفريابي في القدر (٧٧)، والخطيب ٩/ ٥٩، والبيهقي ٩/ ٣، والآجري (١٨٣)، وأبو الشيخ (٧٩٨).","vol":"20","page":187},{"text":"٣٨٧٥٣ - حدثنا عبيدة عن داود بن أبي هند عن الشعبي قال: أول ما فرضت الصلاة فرضت ركعتين ركعتين، فلما أتى النبي -ﷺ- المدينة زاد مع كل ركعتين ركعتين إلا المغرب (^١).\n_________\n(^١) مرسل؛ الشعبي تابعي، وورد من طريق عائشة عند أحمد (٢٦٠٤٢)، والبخاري (٣٥٠)، ومسلم (٦٨٥).","vol":"20","page":187},{"text":"٣٨٧٥٤ - حدثنا الفضل حدثنا حشرج بن نباتة قال: حدثني سعيد بن جُمْهان\n⦗١٨٨⦘\nقلت لسفينة (^١): إن بني أمية يزعمون أن الخلافة فيهم، قال: كذب بنو الزرقاء، بل هم ملوك من شر الملوك، وأول الملوك معاوية (^٢).\n_________\n(^١) في [أ، ب]: زيادة (ابن عيينة).\n(^٢) حسن؛ حشرج وسعيد بن جمهان صدوقان، وأخرجه الترمذي (٢٢٢٦)، وأحمد ٥/ ٢٢١ (٢٩١٩)، والطيالسي (١١٠٧)، والطبراني (٦٤٤٢)، والمزي ٦/ ٥٠٩، والبيهقي في المدخل ص ١١٦ (٥٢).","vol":"20","page":187},{"text":"٣٨٧٥٥ - حدثنا جرير عن (الشيباني عن الشعبي) (^١) قال: ساوم عمر (رجلًا) (^٢) بفرس فركبه (يشوره) (^٣) (فعطب) (^٤) فقال للرجل: خذ فرسك، فقال الرجل: لا، قال عمر: اجعل بيني وبينك حكمًا، فقال الرجل: شريح، فتحاكما إليه فقال شريح: يا أمير المؤمنين خذ بما (ابتعت) (^٥) أو رد كما أخذت، قال عمر: وهل القضاء إلا على هذا؟ فصيره إلى الكوفة، فبعثه قاضيًا، (قال) (^٦): فإنه لأول يوم عرفه (^٧).\n_________\n(^١) في [أ، ب]: (الشعبي عن الشيباني).\n(^٢) في النسخ: (رجل)، والتصويب من سياق القصة ومصادر التخريج.\n(^٣) في [أ]: (شورة).\n(^٤) في [س]: (فقطب).\n(^٥) في [جـ]: (انبعث)، وفي [س]: (انبعت).\n(^٦) سقط من: [ط، هـ].\n(^٧) منقطع؛ الشعبي لم يسمع من عمر، وأخرجه عبد الرزاق (١٤٩٧٩)، وابن سعد ٦/ ١٣٢، وابن أبي حاتم ٤/ ٣٣٢، وأبو نعيم في الحلية ٤/ ١٣٧.","vol":"20","page":188},{"text":"٣٨٧٥٦ - حدثنا أبو أسامة حدثنا سفيان قال: أخبرني واصل (الأحدب) (^١) قال: حدثتني (عائذة) (^٢) امرأة من (بني) (^٣) أسد وأثنى عليها خيرًا، قال: سمعت\n⦗١٨٩⦘\nعبد اللَّه بن مسعود وهو يوطئ الرجال والنساء -يعني يتخطاهم- ألا أيها الناس من أدرك منكم من (امرأة أو رجل) (^٤) فالسمت الأول، السمت الأول، (فإنا) (^٥) اليوم على الفطرة (^٦).\n_________\n(^١) في [س]: (الأحرب).\n(^٢) في [أ، ب]: (عابدة)، وفي [س]: (عائدة).\n(^٣) سقط من: [ب].\n(^٤) في [جـ]: (رجل أو امرأة).\n(^٥) في [أ، ب]: (فإن).\n(^٦) مجهول؛ لجهالة عائذة، أخرجه الدارمي (٢١٣)، وابن سعد ٤/ ٤٨٨.","vol":"20","page":188},{"text":"٣٨٧٥٧ - حدثنا عفان حدثنا حماد قال: أخبرني الأزرق بن قيس عن يحيى بن يعمر عن رجل من أصحاب النبي -ﷺ- أن النبي -ﷺ- قال: \"أول ما يحاسب به العبد يوم القيامة صلاته، فإن كان أتمها كتبت له تامة، وإن لم تكن تامة قال: انظروا هل تجدون لعبدي من تطوع فأكملوه بما ضيع (من) (^١) فريضته، ثم الزكاة، ثم (تؤخذ) (^٢) الأعمال على حسب ذلك\" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [س]: (يؤخذ).\n(^٣) صحيح؛ أخرجه أحمد (١٦٦١٤)، والنسائي ١/ ٢٣٣، والحاكم ١/ ٢٦٣، وإسحاق (٥٠٦)، والطحاوي (٢٥٥٢)، والخطيب ٦/ ٨٠، وسيأتي من حديث أبي هريرة ١٤/ ١٤٦ برقم [٣٨٨٥٣].","vol":"20","page":189},{"text":"٣٨٧٥٨ - حدثنا عبد الرحيم وعيسى عن هشام عن ابن سيرين عن أنس قال: أول سلب خمس في الإسلام سلب البراء بن مالك (^١).\n_________\n(^١) صحيح؛ أخرجه البيهقي ٦/ ٣١٠، وأبو عروبة (١٢١)، وأبو نعيم في تاريخ أصبهان (١٤٧٣)، وأبو عبيد في الأموال (٧٨١).","vol":"20","page":189},{"text":"٣٨٧٥٩ - حدثنا عفان حدثنا حماد بن سلمة عن حميد عن أبي الطفيل [عن عبد اللَّه بن عمرو قال: أول من يخرج أهل (مكة من) (^١) مكة القردة (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح.","vol":"20","page":189},{"text":"٣٨٧٦٠ - حدثنا وكيع حدثنا (عبيد اللَّه) (^١) بن أبي زياد عن أبي الطفيل] (^٢) عامر ابن واثلة: سألت ابن عباس عن السعي بين (الصفا) (^٣) والمروة فقال: (أول) (^٤) (من) (^٥) فعله إبراهيم (^٦) (^٧).\n_________\n(^١) في [ب، جـ]: (عبد اللَّه).\n(^٢) سقط ما بين المعكوفين في: [ط، هـ].\n(^٣) في [أ، ب]: (الصفي).\n(^٤) سقط من: [جـ].\n(^٥) سقط من: [جـ].\n(^٦) في [س]: زيادة (﵇).\n(^٧) ضعيف؛ لحال عبيد اللَّه بن أبي زياد.","vol":"20","page":190},{"text":"٣٨٧٦١ - حدثنا (^١) بكر بن عبد الرحمن حدثنا عيسى (بن) (^٢) المختار عن محمد ابن أبي ليلى عن حبيب عن سعيد بن جبير أنه قال: أول زمرة (تدخل) (^٣) الجنة الذين يحمدون اللَّه في السراء والضراء.\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ] زيادة (أبو).\n(^٢) سقط من: [جـ].\n(^٣) في [ب]: (يدخل).","vol":"20","page":190},{"text":"٣٨٧٦٢ - حدثنا أسود حدثنا حماد بن سلمة عن علي بن زيد عن أبي حُرَّة الرقاشي عن عمه قال: كانت (آخذًا) (^١) بزمام ناقة رسول اللَّه -ﷺ- في أوسط أيام التشريق أذود عنها الناس، فقال: \"يا أيها الناس، ألا إن كل مال وماثرة كانت في الجاهلية تحت قدمي هذه إلى يوم القيامة، وإن أول دم موضوع: دم ربيعة بن الحارث ابن عبد المطلب، وإن اللَّه قضى أن أول ربا موضوع: ربا العباس بن عبد المطلب، لكم رؤوس أموالكم لا تظلمون ولا تظلمون\" (^٢).\n_________\n(^١) في [أ، ب]: (آخذ).\n(^٢) ضعيف؛ لضعف علي بن قلد بن جدعان، وأبي حرة، أخرجه أحمد (٢٠٦٩٥)، والدارمي (٢٥٣٤)، وأبو يعلى (١٥٦٩)، والطبراني (٣٦٠٩)، وابن الأثير في الغابة ٦/ ٣٦٦.","vol":"20","page":190},{"text":"٣٨٧٦٣ - حدثنا أبو أسامة قال: حدثنا حماد بن سلمة عن علي بن زيد عن أبي نضرة قال: خطبنا ابن عباس بالبصرة فقال: قال رسول اللَّه -ﷺ-: \"أنا أول من تنشق عنه الأرض ولا فخر\" (^١).\n_________\n(^١) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (٢٥٤٦)، وعبد بن حميد (٦٩٥)، وأبو يعلى (٢٣٢٨)، والبيهقي في الدلائل ٥/ ٤٨١، والطبراني (١٢٧٧٧).","vol":"20","page":191},{"text":"٣٨٧٦٤ - حدثنا الأحمر عن الأعمش عن إبراهيم قال: كان عمر أول شيء يقع منه إلى الأرض (ركبتاه) (^١) (^٢).\n_________\n(^١) في [س]: (أكتباه).\n(^٢) منقطع؛ إبراهيم لم يدرك عمر.","vol":"20","page":191},{"text":"٣٨٧٦٥ - حدثنا يحيى بن يمان عن أشعث عن جعفر عن سعيد بن جبير ﴿خُلِقَ الْإِنْسَانُ مِنْ عَجَلٍ﴾ قال: خلق آدم ﵊ ثم نفخ فيه الروح وأول ما نفخ في ركبتيه فذهب ينهض فقال: ﴿خُلِقَ الْإِنْسَانُ مِنْ عَجَلٍ﴾ [الأنبياء: ٣٧].","vol":"20","page":191},{"text":"٣٨٧٦٦ - حدثنا يحيى بن آدم حدثنا زهير عن أبي إسحاق عن الأسود عن ابن مسعود أول سورة قرأها رسول اللَّه -ﷺ- (على الناس) (^١): ﴿وَالنَّجْمِ﴾ (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [جـ]: ﴿النَّجْمُ﴾.\n(^٣) صحيح؛ أخرجه أبو عروبة في الأوائل (٧٠)، والهروي في ذم الكلام (٣٦٨)، وأصله عند البخاري (٤٨٦٣) بلفظ: (أول سورة أنزلت فيها سجدة).","vol":"20","page":191},{"text":"٣٨٧٦٧ - حدثنا أبو الأحوص عن منصور عن مجاهد كان يقال: الصبر عند أول صدمة.","vol":"20","page":191},{"text":"٣٨٧٦٨ - حدثنا يزيد عن شعبة عن قتادة عن الحسن قال: أول من عرف\n⦗١٩٢⦘\nبالبصرة ابن عباس (^١).\n_________\n(^١) صحيح؛ قتادة مدلس، لكن روايته عن الحسن في الصحيح، وشعبة كان ينتقي من حديثه، وقد خالف ابن عباس غيره من الصحابة، وأخرجه عبد الرزاق (٨١٢٢)، وابن سعد ٢/ ٣٦٧.","vol":"20","page":191},{"text":"٣٨٧٦٩ - حدثنا شريك عن أبي إسحاق عن هنيدة بن خالد الخزاعي قال: أول رأس أهدي في الإسلام: رأس عمرو بن الحَمِق أهدي إلى (معاوية) (^١) (^٢).\n_________\n(^١) في [س]: (لمعاوية).\n(^٢) حسن؛ شريك وهنيدة صدوقان، أخرجه الطبراني في الأوائل (٧٨)، وابن أبي عاصم في الأوائل (١٧٣)، وأبو عروبة (١٥٧)، وابن عساكر ٤٥/ ٥٠٣.","vol":"20","page":192},{"text":"٣٨٧٧٠ - حدثنا الفضل حدثنا أبو إسرائيل قال: أخبرني بعض أصحابنا أن طلحة كان أول من بايع عليًا، فرآه أعرابي فقال: أمر لا يتم (^١).\n_________\n(^١) مجهول؛ لإبهام راويه.","vol":"20","page":192},{"text":"٣٨٧٧١ - فقلت لأبي إسرائيل: من أي شيء؟ قال: من أمر يده.","vol":"20","page":192},{"text":"٣٨٧٧٢ - حدثنا إسحاق بن سليمان عن أبي سنان قال: حدثني شيخ عن عمرو ابن مرة قال: أول من شَرّط الشُرَط عمرو بن العاص، فلما مرض مرضه الذي مات فيه أرسل إلى شرطه فقال: خذوا سلاحكم (وكراعكم) (^١) وائتوني، فلما أتوه قال: إني إنما كنت أعدكم لمثل هذا اليوم، فهل تستطيعون أن تردوا عني شيئًا مما أنا فيه، فقالوا: سبحان اللَّه، تقول هذا وقد كان رسول اللَّه -ﷺ- يستشيرك ويؤمرك على الجيوش، (فقال) (^٢): وما يدريكم لعل رسول اللَّه -ﷺ- كان يتألفني بذلك (^٣).\n_________\n(^١) في [أ]: (كرامكم).\n(^٢) سقط من: [س].\n(^٣) مجهول؛ لإبهام راويه.","vol":"20","page":192},{"text":"٣٨٧٧٣ - حدثنا عبد الرحيم عن طلحة بن عمرو قال: سمعت عطاء يقول: أول ما نزل تحريم الخمر ﴿يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ وَمَنَافِعُ لِلنَّاسِ (^١)﴾ [البقرة: ٢١٩] (^٢).\n_________\n(^١) في [س]: زيادة ﴿وَإِثْمُهُمَا أكبر مِنْ نَفْعِهِمَا﴾.\n(^٢) مرسل؛ عطاء تابعي.","vol":"20","page":193},{"text":"٣٨٧٧٤ - حدثنا خالد بن مخلد قال: حدثني (موسى) (^١) قال: أخبرني محمد بن (عمرو) (^٢) بن علي عن علي بن أبي طالب قال: أول من دفن بالبقيع عثمان بن مظعون ثم اتبعه إبراهيم بن (محمد) (^٣) رسول اللَّه -ﷺ- (^٤).\n_________\n(^١) كذا في النسخ، ويحتمل أنه موسى بن يعقوب، وفي كتب التخريج أنه: (محمد بن موسى الفطرى)\n(^٢) كذا في النسخ، وصوابه: (عمر).\n(^٣) سقط من: [أ، ب، جـ، س].\n(^٤) منقطع؛ محمد بن عمر لم يدرك عليًا، وأخرجه البخاري في التاريخ ١/ ١٧٧، وابن سعد ١/ ١٤١.","vol":"20","page":193},{"text":"٣٨٧٧٥ - حدثنا حفص عن الأعمش عن حبيب عن أبي عبد الرحمن قال: قال عبد اللَّه: إذا رأيتم (الحدث) (^١) فعليكم بالأمر الأول (^٢).\n_________\n(^١) في [ط، هـ]: (المحدث).\n(^٢) صحيح؛ أخرجه الدارمي (١٦٩)، والخطيب في الفقيه ١/ ٤٥٧، والهروي (٥٣٨).","vol":"20","page":193},{"text":"٣٨٧٧٦ - حدثنا مالك قال: حدثني سهل بن شعيب قال: حدثني فراس بن يحيى قال: أصبت (في) (^١) سجن الحجاج ورقًا منقوطا بالنحو، وكان أول نقط رأيته، فأتيت به الشعبي فأريته إياه فقال: اقرأ عليه ولا تنقطه بيدك.\n_________\n(^١) في [جـ]: (من).","vol":"20","page":193},{"text":"٣٨٧٧٧ - حدثنا محمد بن (عبيد) (^١) حدثنا محمد بن إسحاق عن عبد اللَّه بن\n⦗١٩٤⦘\nأبي بكر وابن أبي نجيح قالا: (أول) (^٢) من سن الصلاة عند القتل خبيب (بن) (^٣) عدي (^٤).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [س].\n(^٤) مرسل؛ صرح ابن إسحاق بالتحديث عند أبي نعيم في الحلية ١/ ١١٣، قال: (حدثني ابن أبي نجيح عن مارية مولاة حجير بن أبي إيهاب).","vol":"20","page":193},{"text":"٣٨٧٧٨ - حدثنا يزيد حدثنا هشام عن محمد قال: كان أول من ظاهر في الإسلام (^١) خويلة فظاهر منها فاتت النبي -ﷺ- فأخبرته فأرسل إليه (ونزل) (^٢) القرآن: ﴿قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا﴾ [المجادلة: ١] (^٣).\n_________\n(^١) في [هـ]: زيادة (زوج).\n(^٢) في [جـ]: (فنزل).\n(^٣) مرسل؛ محمد تابعي نسبه في الدر المنثور ٨/ ٧٣ لعبد بن حميد وابن مردويه.","vol":"20","page":194},{"text":"٣٨٧٧٩ - حدثنا يزيد (حدثنا) (^١) أبو شيبة عن الحكم قال: أول من عرف بالكوفة ابن الزبير.\n_________\n(^١) سقط من: [أ، ب، جـ، ط، هـ]؛ وابن الزبير هو مصعب، وانظر: تاريخ دمشق ٥٨/ ٢٢٨، والباعث ١/ ٢٣.","vol":"20","page":194},{"text":"٣٨٧٨٠ - حدثنا وكيع عن أبي شبيب عن عكرمة عن ابن عباس أن عمر كاتب (عبدًا له) (^١) يكنى أبا أمية، فجاءه (بنجمه) (^٢) حين حل (^٣).\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) في [س]: (بنخمه).\n(^٣) مجهول؛ لجهالة أبي شبيب، انظر: فتح الباب ١/ ٤٢٦، وأخرجه ابن أبي حاتم في التفسير (١٤٥١٠)، وابن سعد ٧/ ١١٨، والبيهقي ١٠/ ٣٢٩.","vol":"20","page":194},{"text":"٣٨٧٨١ - قال عكرمة: (فكان) (^١) أول نجم أدي في الإسلام (^٢).\n_________\n(^١) في [جـ]: (كان).\n(^٢) منقطع؛ عكرمة لم يدرك عمر.","vol":"20","page":195},{"text":"٣٨٧٨٢ - حدثنا يزيد أخبرنا أبو الفضل خالد بن (رباح) (^١) حدثنا أبو السوار العدوي عن جندب بن عبد اللَّه قال (^٢): أول ما ينتن من ابن آدم بطنه إذا مات فلا تجعلوا فيه إلا طيبًا (^٣).\n_________\n(^١) في [أ، ب، هـ]: (رياح).\n(^٢) في [أ، ب، جـ، س]: زيادة (إن).\n(^٣) صحيح؛ وأخرجه البخاري (٧١٥٢)، وورد مرفوعًا عند ابن أبي عاصم في الآحاد (٢٣١٤)، والطبراني (١٦٦٢).","vol":"20","page":195},{"text":"٣٨٧٨٣ - حدثنا يزيد أخبرنا (ابن) (^١) إسحاق عن يزيد (^٢) بن أبي حبيب عن مرثد بن عبد اللَّه اليزني وكان أول أهل مصر يروح إلى المسجد، وكان لا يأتي بشيء إلا تصدق به.\n\nآخر كتاب الأوائل (والحمد للَّه) (^٣).\n_________\n(^١) في [ب]: (أبي)، وفي [جـ]: (أخبرنا أبو الفضل).\n(^٢) صرح بالتحديث عند ابن خزيمة (٢٤٣٢).\n(^٣) سقط من: [جـ]، وفي [ي]: زيادة (وحده وصلى اللَّه على محمد وآله).","vol":"20","page":195},{"text":"٣٨٧٨٤ - (حدثنا) (^١) أبو القاسم مسلمة بن القاسم حدثنا أبو الحسن يعقوب بن إسحاق بن إبراهيم بن يزيد بن حجر القرشي العسقلاني بعسقلان قال: حدثنا\n⦗١٩٦⦘\nأبو الفضل صالح بن أحمد بن محمد بن حنبل حدثنا إبراهيم بن مهدي المصيصي حدثنا أبو حفص عمر بن عبد الرحمن الأبار عن إسماعيل بن عبد الرحمن الأزدي عن أبي بردة بن أبي موسى (عن أبي موسى) (^٢) قال: قال رسول اللَّه -ﷺ-: \"أول من دخل الحمام وصنعت له النورة: سليمان بن داود (﵇) (^٣)، فلما دخله ووجد حره وغمه قال: (أوه) (^٤) من عذاب اللَّه، (أوه) (^٥) قبل أن لا يكون أوه\" (^٦).\n_________\n(^١) سقط من: [أ، ب، جـ]، ابتداءً من هذا الخبر إلى الخبر [٣٨٨٠٠] هي زيادات من مسلمة بن القاسم، وليست من أصل المصنف، ولكنها وجدت في جميع النسخ، ولا زال أهل العلم يضعون الزيادات مع أصل الكتاب كما في مسند أحمد، والزهد لابن المبارك، وفضائل الصحابة لأحمد وغيرها.\n(^٢) سقط من: [ب].\n(^٣) سقط من: [جـ، س، ي].\n(^٤) في [س]: (أه م هـ).\n(^٥) سقط من: [هـ].\n(^٦) ضعيف جدًا؛ إسماعيل بن عبد الرحمن الأودي وقيل: الأزدي، وقيل: الأسدي متروك، أخرجه البخاري في التاريخ ١/ ٣٦٢، وابن أبي عاصم في الأوائل (١٣٤)، وابن عدي ١/ ٢٨٥، وابن السني في عمل اليوم والليلة (٣١٦)، وابن عساكر ٢٢/ ٢٧٧، وأبو نعيم في تاريخ أصبهان ١/ ٨٦، والبيهقي في الشعب (٧٧٧٨).","vol":"20","page":195},{"text":"٣٨٧٨٥ - (حدثنا) (^١) مسلمة حدثنا أبو بكر محمد بن أحمد بن الجهم ببغداد حدثنا عبد اللَّه بن أحمد بن محمد بن حنبل قال: حدثني أبي حدثنا حجاج قال: سمعت أبا إسرائيل قال: أول يوم عرفت فيه الحكم يوم هلك الشعبي، قال: جاء إنسان يسأل عن مسألة فقالوا: عليك بالحكم بن (عتيبة) (^٢).\n_________\n(^١) سقط من: [أ، ب، ي].\n(^٢) في [س]: (عتيبته).","vol":"20","page":196},{"text":"٣٨٧٨٦ - حدثني (^١) أبي حدثنا سفيان قال (أيوب) (^٢): أول ما جالسناه -يعني\n⦗١٩٧⦘\nعكرمة -قال: يحسن حسنكم مثل هذا (^٣).\n_________\n(^١) القائل هو: عبد اللَّه بن أحمد.\n(^٢) سقط من النسخ، واتفقت المراجع على ذكره، انظر: العلل لأحمد ١/ ١٦٤، الكامل ٥/ ٢٧٠، طبقات ابن سعد ٥/ ٢٨٩، تاريخ دمشق ٤١/ ٩٤، المعرفة في التاريخ ٢/ ٣.\n(^٣) أي: هل يتقن الحسن مثل هذا الحديث.","vol":"20","page":196},{"text":"٣٨٧٨٧ - حدثني أبي حدثنا عبد الرزاق حدثنا معمر عن يحيى بن أبي كثير قال: أول امرأة تزوجها رسول اللَّه -ﷺ- خديجة بنت خويلد، ثم نكح سودة بنت زمعة، ثم نكح عائشة بنت أبي بكر بمكة وبنى بها بالمدينة، ثم نكح بالمدينة زينب (بنت) (^١) خزيمة الهلالية، ثم نكح أم سلمة بنت أبي أمية، ثم نكح جويرية بنت الحارث من بني المصطلق، وكانت مما أفاء اللَّه عليه، ثم نكح ميمونة بنت الحارث، وهي التي وهبت نفسها للنبي (ﷺ) (^٢)، ثم نكح صفية بنت (حيي) (^٣)، وهي مما أفاء اللَّه عليه (^٤)، ثم نكح زينب بنت جحش وكانت امرأة زيد بن حارثة، توفيت زينب بنت خزيمة قبل النبي -ﷺ-، ونكح حفصة بنت عمر، وأم حبيبة بنت أبي سفيان، والكندية، وامرأة من كلب، وكان جميع من تزوج أربع عشرة امرأة (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [س].\n(^٣) في [ط، هـ]: (حي).\n(^٤) في [هـ]: زيادة (يوم خيبر).\n(^٥) مرسل؛ يحيى تابعي، وأخرجه عبد الرزاق (١٣٩٩٧)، والطبراني ٢٢/ (١٠٨٨).","vol":"20","page":197},{"text":"٣٨٧٨٨ - حدثنا يعقوب بن إسحاق بن حجر حدثنا أبو موسى حدثنا ضمرة عن يزيد بن أبي (يزيد) (^١) عن رجل سماه قال: أول من عقد الألوية إبراهيم خليل الرحمن (﵇) (^٢)، بلغه أن قومًا أغاروا على لوط فسبوه، فعقد لواء، وسار إليهم بعبيده ومواليه حتى أدركهم، فاستنقذه وأهله.\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [هـ].","vol":"20","page":197},{"text":"٣٨٧٨٩ - (حدثنا) (^١) (مسلمة) (^٢) حدثنا أبو جعفر أحمد بن إبراهيم بن عبد اللَّه بن محمد بن يحيى المعافري المصري المعروف بابن حمويه بالفسطاط في الجامع إملاء من كتابه في ذي القعدة سنة اثنتين وعشرين وثلاثمائة، قال: حدثنا الربيع بن سليمان المرادي حدثنا أسد بن موسى حدثنا حماد بن سلمة عن (أبي) (^٣) (قزعة) (^٤) عن حكيم (عن) (^٥) معاوية قال: سمعت رسول اللَّه -ﷺ- يقول: \"تحشرون مشاة وركبانا وعلى وجوهكم، (تعرضون) (^٦) على اللَّه على أفواهكم (الفدام) (^٧)، وأول ما يعرب (عن) (^٨) (أحدكم) (^٩) فخذه\" (^١٠).\n_________\n(^١) سقط من: [أ، ب، س، ي].\n(^٢) سقط من: [جـ].\n(^٣) في [ب]: (ابن).\n(^٤) في [س]: (قلابة).\n(^٥) في [أ، ب، جـ، هـ]: (ابن).\n(^٦) في [ب]: (يعرضون).\n(^٧) في [س]: (القدام).\n(^٨) سقط من: [جـ، ي].\n(^٩) في [جـ، ي]: (الأحدكم).\n(^١٠) حكيم صدوق؛ وابن حمويه لم أعرفه، وقد ورد بطرق حسنة، أخرجه أحمد (٢٠٠٢٢)، والنسائي في الكبرى (١١٤٣١)، والترمذي (٢١٩٢)، وأبو داود (٢١٤٢)، وابن حبان (١٦٠)، والطبراني ١٩/ (١٠٣٤)، والبيهقي ٧/ ٣٠٥، وابن جرير ٢٤/ ١٠٧، وابن أبي عاصم في الآحاد (١٤٧٦)، وابن أبي داود في البعث (٢٥)، ويعقوب بن سفيان في المعرفة ٢/ ٢٨٨، والروياني (٩٣٦)، وابن عساكر ١/ ١٧٦.","vol":"20","page":198},{"text":"٣٨٧٩٠ - حدثنا مسلمة حدثنا أبو جعفر محمد بن الحسن الهمداني حدثنا أبو بكر يحيى بن جعفر بن أبي طالب أخبرنا عبد الوهاب بن عطاء العجلي الخفاف\n⦗١٩٩⦘\nأخبرنا سعيد وهشام عن قتادة قال: كان أبو الدرداء يقول: (إن) (^١) أول ما أنا عاصم به غدا -يعني يوم القيامة- أن يقال لي: يا أبا الدرداء قد علمت فكيف عملت فيما علمت (^٢).\n_________\n(^١) في [س]: (إنه).\n(^٢) منقطع؛ قتادة لا يروي عن أبي الدرداء.","vol":"20","page":198},{"text":"٣٨٧٩١ - حدثنا مسلمة حدثنا أبو علي عبد اللَّه بن محمد بن أبي رجاء الزيات المالكي بمكة إملاء من حفظه حدثنا أبو حارثة أحمد بن إبراهيم الغساني بالرملة سنة سبع وسبعين ومائتين حدثنا أبي عن أبيه عن جده عن رجل من جيش مسلم بن عقبة قال: لما نزلنا بالمدينة دخلت مسجد رسول اللَّه -ﷺ- فصليت إلى جنب عبد الملك ابن مروان، فقال لي عبد الملك: أمن هذا الجيش أنت؟ (قال) (^١): قلت: نعم، قال: ثكلتك أمك، أتدري إلى من تسير؟ إلى أول مولود ولد في الإسلام، وإلى ابن حواري رسول اللَّه -ﷺ-، وإلى ابن أسماء ذات النطاقين، وإلى من حنكه رسول اللَّه -ﷺ- بيده، (^٢) أما واللَّه لئن جئته نهارًا لتجدنّه صائمًا، ولئن جئته ليلًا لتجدنه قائمًا، ولو أن أهل الأرض أطبقوا على قتله (لكبهم) (^٣) اللَّه جميعًا في النار على وجوههم، قال ذلك الرجل: ما مضت (إلا) (^٤) أيام حتى صارت الخلافة إلى عبد الملك ووجهنا إليه فقتلناه.\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [هـ]: زيادة (و).\n(^٣) في [س]: (لكتبهم).\n(^٤) سقط من: [أ، ب، س].","vol":"20","page":199},{"text":"٣٨٧٩٢ - (حدثنا) (^١) أبو حارثة قال: حدثني أبي عن أبيه عن جده قال: أول\n⦗٢٠٠⦘\nمن سمى عبد الملك (و) (^٢) عبد العزيز: (عبد الملك وعبد العزيز) (^٣) ابنا مروان، وأول من واصل بين الظهر والعصر (في الصلاة) (^٤) وبين العشاء والعتمة (^٥) عبد الملك.\n_________\n(^١) القائل هو الزيات.\n(^٢) في [ي]: (أو).\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) في [جـ، س، ي]: (بالصلاة).\n(^٥) أي: المغرب والعشاء.","vol":"20","page":199},{"text":"٣٨٧٩٣ - مسلمة قال: قرأت على أبي العباس أحمد بن عيسى المعروف بابن الوشاء: حدثكم أبو جعفر محمد بن أحمد بن فيروز (البغدادي) (^١) العبد الصالح قال: (حدثنا) (^٢) علي بن خشرم قال: حدثنا عيسى بن يونس عن ربيعة بن عثمان عن سعد بن إبراهيم عن أبيه أنه قال: أول من خطب على المنابر: إبراهيم خليل الرحمن عليه (الصلاة) (^٣) والسلام.\n_________\n(^١) في [أ، ب، هـ]: (العبدي)، وانظر: تاريخ بغداد ٣/ ١٦٦، وجامع بيان العلم ٢/ ١٥٧.\n(^٢) في [س]: (حدثني).\n(^٣) سقط من: [جـ، ي].","vol":"20","page":200},{"text":"٣٨٧٩٤ - (حدثنا) (^١) مسلمة حدثنا أبو جعفر محمد بن الحسن الهمداني حدثنا جعفر بن أحمد الهمداني حدثنا عبد الرحمن بن أحمد الزهري حدثنا كثير بن هشام حدثنا عيسى بن إبراهيم عن معاوية بن عبد اللَّه قال: سمعت كعبا يقول: أول من ضرب الدينار والدرهم، (آدم) (^٢) ﵇، وقال: لا تصلح المعيشة إلا بهما.\n_________\n(^١) في [جـ، ي]: (أخبرنا).\n(^٢) سقط من: [ي].","vol":"20","page":200},{"text":"٣٨٧٩٥ - حدثنا ابن الوشاء حدثنا أبو عثمان سعيد بن الحكم السلمي الدمشقي (يعرف) (^١) (بالفندي) (^٢) (قرأت) (^٣) من كتابه لفظا حدثنا هشام بن خالد حدثنا بقية حدثنا العلاء بن سليمان عن الفروي عن أبي ذر قال: قال رسول اللَّه -ﷺ-: \"أول من يدخل الجنة التاجر الصدوق\" (^٤).\n_________\n(^١) سقط من: [ب].\n(^٢) في [س، ي]: (بالقندي)، وفي [جـ]: يحتمل: (بالعبدي)، وفي تاريخ دمشق ٢١/ ٤٣: (الفندقي).\n(^٣) في [جـ، س، ي]: (قرأة).\n(^٤) ضعيف جدًا؛ العلاء بن سليمان متروك، والفروي لم أعرفه.","vol":"20","page":201},{"text":"٣٨٧٩٦ - حدثنا ابن الوشاء حدثنا سعيد بن الحكم حدثنا هشام (^١) (حدثنا) (^٢) بقية حدثنا ابن جريج عن عطاء (عن ابن عباس) (^٣) عن النبي -ﷺ- (مثله) (^٤) (^٥).\n_________\n(^١) في [جـ]: زيادة (ابن خالد).\n(^٢) في [ي]: (ابن).\n(^٣) سقط من: [ب].\n(^٤) سقط من: [أ].\n(^٥) منقطع حكمًا؛ فيه ضعف، ابن جريج مدلس.","vol":"20","page":201},{"text":"٣٨٧٩٧ - حدثنا بن الوشاء حدثنا أبو عبد اللَّه محمد بن إبراهيم بن مسلم بن زياد مولى بني هاشم حدثنا محمد بن عمرو بن بكر قال: حدثني يحيى بن الضريس حدثنا عمرو عن جابر عن زاذان عن سلمان قال: حدثني الطيب المبارك (^١) رسول اللَّه -ﷺ- قال: \"أول ما يبشر به المؤمن بروح وريحان وجنة نعيم، وإن أول ما يبشر به المؤمن يقال له: أبشر وليَ اللَّه، قدمت خير مقدم، غفر اللَّه لمن\n⦗٢٠٢⦘\n(شيعك) (^٢) \"، -قال الشيخ محمد بن إبراهيم أبو عبد اللَّه: لم يرو هذا الحديث إلا هذا الشيخ الواحد- واستجاب اللَّه لمن استغفر لك (وقبل) (^٣) ممن شهد لك (^٤).\n_________\n(^١) في [أ، ب، س، ط، هـ، ي]: زيادة (أن).\n(^٢) في [جـ، ي]: (سمعك).\n(^٣) في [أ، ب، س، ي]: (وقيل).\n(^٤) ضعيف جدًا؛ عمرو هو ابن شمر متروك، وأخرجه أبو الشيخ في الثواب كما في اللآلئ المصنوعة ٢/ ٣٥٨، وأبو القاسم بن منده في كتاب الأهوال كما في الدر المنثور ٨/ ٣٧.","vol":"20","page":201},{"text":"٣٨٧٩٨ - حدثنا مسلمة (حدثنا) (^١) محمد بن عبد اللَّه بن محمد بن يوسف المكي البغدادي بالقلزم قال: حدثني أبي ﵀ قال: حدثنا أبي محمد ابن يوسف قال: حدثنا أبو داود سليمان بن عمرو النخعي حدثنا سعيد بن إياس عن علقمة قال (عبد اللَّه) (^٢) ابن عباس: أول من اتخذ الكلب نوح، قال: يا رب أمرتني أن أصنع الفلك فأنا في صناعته أصنع أياما، فيجيئوني بالليل فيفسدون، كل ما عملت أفسدوه فمتى يلتئم لي ما أمرتني به، قد (طال) (^٣) علي أمري، فأوحى اللَّه إليه: يا نوح اتخذ كلبًا يحرسك، فأتخذ نوح كلبًا، فكان يعمل بالنهار وينام بالليل، فإذا جاءه قومه ليفسدوا ما (عمل) (^٤) (ينبحهم) (^٥) الكلب فينتبه نوح، فيأخذ الهراوة لهم ويثب عليهم فيهربون منه، فالتأم له ما أراد (^٦).\n_________\n(^١) في [ي]: (ابن).\n(^٢) سقط من: [ب].\n(^٣) في [س]: (حال).\n(^٤) في [س]: (عملوا).\n(^٥) في [س، ي]: (نبحهم).\n(^٦) موضوع؛ سليمان بن عمرو النخعي وضاع.","vol":"20","page":202},{"text":"٣٨٧٩٩ - حدثنا مسلمة حدثنا أبو علي الحسن بن منصور البغدادي حدثنا [أبو سلمة (يعني) (^١) ابن إسماعيل المنقري حدثنا أبان يعني بن يزيد العطار قال: أخبرنا قتادة] (^٢) عن الحسن عن أنس بن حكيم عن أبي هريرة أن النبي -ﷺ- قال: \"أول ما يحاسب به العبد يوم القيامة يحاسب (بصلاته) (^٣)، فإن صلحت فقد أفلح وأنجح، وإن (فسدت) (^٤) فقد خاب وخسر\" (^٥).\n_________\n(^١) سقط من: [س].\n(^٢) سقط ما بين المعكوفين في: [جـ].\n(^٣) في [ح]: (الصلاة).\n(^٤) في [ي]: (أفسدت).\n(^٥) مجهول؛ لجهالة أنس بن حكيم، أخرجه أحمد (٧٩٠٢)، وابن ماجه (١٤٢٥)، والنسائي ١/ ٢٣٣، وأبو داود (٨٦٤)، والحاكم ١/ ٢٦٢، والبخاري في التاريخ ٢/ ٣٤، والترمذي (٤١٣)، والبيهقي ٢/ ٣٨٦، وابن نصر في تعظيم الصلاة (١٨١)، وأبو نعيم في أخبار أصبهان ١/ ٢٥٤، والبغوي (١٠١٩).","vol":"20","page":203},{"text":"٣٨٨٠٠ - (حدثنا) (^١) (مسلمة) (^٢) (حدثنا) (^٣) ابن الوشاء حدثنا بكار بن قتيبة القاضي حدثنا روح بن عبادة القيسي حدثنا شعبة عن عاصم الأحول قال: سمعت أبا عثمان النهدي يقول: سمعت سعد بن مالك وأبا بكرة يقولان: (سمعنا) (^٤) رسول اللَّه -ﷺ- يقول: \"من ادعى إلى غير أبيه وهو يعلم أنه غير أبيه فإن الجنة عليه حرام\" قال: وكان سعد بن مالك أول من رمى بسهمه في سبيل اللَّه عز\n⦗٢٠٤⦘\nوجل قال: وكان أبو (بكرة) (^٥) أول من (تسور) (^٦) على رسول المنذر -ﷺ- في وفد ثقيف (^٧).\nتم والحمد للَّه (حق حمده) (^٨) (^٩)\n_________\n(^١) في [س]: (حدث).\n(^٢) في [ب]: (مسلم).\n(^٣) في [ي]: (عن).\n(^٤) في [هـ]: (سمعت).\n(^٥) في [أ، ب، جـ، س، ي]: (بكر).\n(^٦) في [أ، ب، جـ، س]: (سور)، وفي [س]: (ثور).\n(^٧) صحيح؛ أخرجه البخاري (٤٣٢٦)، ومسلم (٦٣)، وتقدم ٨/ ٥٣٧ برقم [٢٧٧٨٥].\n(^٨) في [جـ، ي]: (وحده).\n(^٩) في [ي]: زيادة (وصلى اللَّه على محمد وآله وصحبه وسلم وكرم وشرف).","vol":"20","page":203},{"text":"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ\n(وصلى اللَّه على محمد (وآله» (^١) (^٢) (^٣)\n\n<span data-type='title' id=toc-5398>[٤٢] (كتاب الرد على أبي حنيفة)</span> (^٤) (^٥)\nهذا ما خالف به أبو حنيفة الأثر الذي جاء عن رسول اللَّه صلى اللَّه عليه (^٦) وسلم\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب]: زيادة (وسلم).\n(^٣) قدم هذه على كتاب الرد على أبي حنيفة.\n(^٤) في [س]: زيادة (﵁)، قلت: لا زال العلماء يرد بعضهم على بعض، ولم يخصص المؤلف أبا حنيفة بالرد إلا لمكانته وعلو منزلته، وقد روى المؤلف في المصنف عددًا من الأحاديث والآثار من طريق أبي حنيفة وكلاهما من الكوفة.\n(^٥) سقط من: [ي] (كتاب الرد على أبي حنيفة وشيء من كتاب المغازي إلى حديث رقم [٣٩٢٩٧]).\n(^٦) في [أ]: زيادة (أن).","vol":"20","page":205},{"text":"٣٨٨٠١ - حدثنا أبو عبد الرحمن (بقي) (^١) (^٢) بن مخلد قال: حدثنا عبد اللَّه بن محمد بن أبي شيبة قال: حدثنا شريك بن عبد اللَّه عن سماك عن جابر بن سمرة أن النبي -ﷺ- رجم يهوديًا ويهودية (^٣).\n_________\n(^١) في [أ، ب، س]: (تقي).\n(^٢) في [أ، ب، س]: زيادة (الدين).\n(^٣) حسن؛ شريك وسماك صدوقان، أخرجه أحمد (٢٠٨٥٦)، وابن ماجه (٢٥٥٧)، والترمذي (١٤٣٧)، والطيالسي (٧٧٥)، وأبو يعلى (٧٤٥١)، والطبراني (١٩٥٤).","vol":"20","page":205},{"text":"٣٨٨٠٢ - حدثنا أبو معاوية ووكيع عن الأعمش عن عبد اللَّه بن مرة عن البراء ابن عازب أن رسول اللَّه -ﷺ- رجم يهوديًا (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٧٠٠)، وأحمد (١٨٥٢٥).","vol":"20","page":205},{"text":"٣٨٨٠٣ - حدثنا عبد الرحيم بن سليمان عن (مجالد) (^١) عن عامر عن جابر بن عبد اللَّه أن النبي -ﷺ- رجم يهوديًا ويهودية (^٢).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) ضعيف؛ لضعف مجاهد، وأخرجه أبو داود (٤٤٥٢)، والحميدي (١٢٩٤)، والبزار (١٥٥٨/ كشف) والدارقطني ٤/ ١٦٩، وأبو يعلى (١٩٢٨)، وأصله عند مسلم (١٧٠١)، وأحمد (١٤٤٤٧).","vol":"20","page":206},{"text":"٣٨٨٠٤ - حدثنا ابن نمير حدثنا عبيد اللَّه عن نافع عن ابن عمر أن النبي -ﷺ- رجم يهوديين أنا فيمن رجمهما (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٧٥٤٣)، ومسلم (١٦٩٩).","vol":"20","page":206},{"text":"٣٨٨٠٥ - حدثنا جرير عن مغيرة عن الشعبي أن النبي -ﷺ- رجم يهوديًا ويهودية (^١).\n_________\n(^١) مرسل؛ الشعبي تابعي، وورد الخبر من حديث الشعبي عن جابر مرفوعًا، أخرجه أبو يعلى (١٩٢٨)، والدارقطني ٤/ ١٦٩، وأبو نعيم في الحلية ٨/ ١٩٠، وابن النجار في ذيل بغداد ١٧/ ٧١.","vol":"20","page":206},{"text":"<span data-type='title' id=toc-5399>[١] وذكر أن أبا حنيفة قال: ليس عليهما رجم</span>","vol":"20","page":206},{"text":"٣٨٨٠٦ - حدثنا ابن إدريس عن الأعمش عن عبد اللَّه بن عبد اللَّه عن عبد الرحمن بن أبي ليلى عن البراء بن (مالك) (^١) قال: جاء رجل إلى النبي -ﷺ- (فقال) (^٢): أصلي في مرابض الغنم؟ قال: \"نعم\" قال: أتوضأ من لحومها؟ قال: \"لا\" قال: فأصلي في مبارك الإبل؟ قال: \"لا\" قال: فأتوضأ من لحومها؟ قال: \"نعم\" (^٣).\n_________\n(^١) في النسخ: (مالك)، وصوابه: (عازب) كما تقدم برقم (٥١٥).\n(^٢) في [أ، ب]: (قال).\n(^٣) صحيح؛ أخرجه أحمد (١٨٥٣٨)، وأبو داود (١٨٤)، والترمذي (٨١)، وابن ماجه (٤٩٤)، والطيالسي (٧٣٤)، وأبو يعلى (١٧٠٩)، وابن حبان (١١٢٨)، وعبد الرزاق (١٥٩٧)، وابن خزيمة (٣٢)، وابن الجارود (٢٢٦)، والطحاوي ١/ ٣٨٤، والبيهقي ١/ ١٥٩.","vol":"20","page":206},{"text":"٣٨٨٠٧ - حدثنا هشيم عن يونس عن الحسن عن عبد اللَّه بن (مغفل) (^١) قال: قال رسول اللَّه -ﷺ-: \"صلوا في مرابض الغنم، ولا تصلوا في أعطان الإبل، فإنها خلقت من (الشيطان) (^٢) \" (^٣).\n_________\n(^١) في [س]: (معقل).\n(^٢) في [أ، ب، جـ، س]: (الشياطين).\n(^٣) صحيح؛ صرح الحسن بالسماع عند ابن حبان (٥٦٥٦) وصرح هشيم بالتحديث عنده (١٧٠٢)، وأخرجه أحمد (١٦٧٨٨)، وابن ماجه (٧٦٩)، وابن حبان (١٧٠٢)، والبيهقي ٢/ ٤٤٩، وابن عبد البر في التمهيد ٥/ ٣٠٢، وعبد الرزاق (١٦٠٢)، كما أخرجه النسائي ٢/ ٥٦، وعبد بن حميد (٥٠١).","vol":"20","page":207},{"text":"٣٨٨٠٨ - حدثنا عبيد اللَّه بن موسى عن إسرائيل عن أشعث بن أبي الشعثاء عن جعفر بن أبي ثور عن جابر بن سمرة قال: أمرنا النبي -ﷺ- أن نتوضأ من لحوم الإبل، ولا نتوضأ من لحوم الغنم، وأن نصلي في دمن الغنم ولا نصلي في أعطان الإبل (^١).\n_________\n(^١) صحيح؛ جعفر ثقة، وأخرجه مسلم (٣٦٠)، وأحمد (٢٠٨١١).","vol":"20","page":207},{"text":"٣٨٨٠٩ - [(حدثنا يزيد بن هارون حدثنا) (^١) هشام عن محمد بن سيرين عن أبي هريرة عن النبي -ﷺ- قال: \"إذا لم تجدوا إلا مرابض الغنم وأعطان الإبل فصلوا في مرابض الغنم، ولا تصلوا في أعطان الإبل\"] (^٢) (^٣).\n_________\n(^١) في [جـ]: (يزيد عن).\n(^٢) سقط الخبر من: [أ، ب]، وفي [س]: آخره إلى ما بعد حديث: [١٧٦١٠]، وهو مثل نسخة: [جـ].\n(^٣) صحيح؛ أخرجه أحمد (٩٨٢٥)، والترمذي (٣٤٨)، وابن ماجه (٧٦٨)، وابن خزيمة (٧٩٥)، وابن حبان (١٣٨٤)، والدارمي (١٣٩١)، وأبو عوانة ١/ ٤٠٢، والطحاوي ١/ ٣٨٤، والبيهقي ٢/ ٤٤٩، والبغوي (٥٠٣).","vol":"20","page":207},{"text":"٣٨٨١٠ - حدثنا زيد بن (الحباب) (^١) عن عبد الملك بن الربيع بن سبرة عن أبيه عن جده أن النبي -ﷺ- قال: \"لا يصلى في أعطان الإبل\" (^٢).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) ضعيف؛ لضعف عبد الملك بن الربيع بن سبرة، وأخرجه أحمد (١٥٣٤١)، وابن ماجه (٧٧٠)، وأبو يعلى (٩٤٠)، والدارقطني ١/ ٢٧٦، والطبراني (٦٥٤٣)، والبيهقي ٢/ ٤٤٩، والبغوي (٥٠٢).","vol":"20","page":208},{"text":"<span data-type='title' id=toc-5400>[٢] وذكر أن أبا حنيفة قال: لا بأس بذلك</span>","vol":"20","page":208},{"text":"٣٨٨١١ - حدثنا (ابن) (^١) نمير وأبو أسامة عن (عبيد اللَّه) (^٢) بن عمر عن نافع عن ابن عمر عن النبي -ﷺ-: أنه قسم للفرس سهمين و(للرجل) (^٣) سهمًا (^٤).\n_________\n(^١) في [هـ]: (أبو).\n(^٢) في [جـ]: (عبد اللَّه).\n(^٣) صحيح؛ أخرجه مسلم (١٧٦٢)، وأحمد (٤٤٤٨).\n(^٤) في [س]: (للراجل).","vol":"20","page":208},{"text":"٣٨٨١٢ - حدثنا حفص بن غياث عن حجاج عن مكحول أن النبي -ﷺ- جعل (للفارس) (^١) ثلاثة أسهم: سهمين لفرسه وسهما له (^٢).\n_________\n(^١) في [س]: (الفرس).\n(^٢) مرسل؛ مكحول تابعي، وحجاج مدلس، وأخرجه سعيد بن منصور ١/ (٢٧٦٩)، وابن جرير في تهذيب الآثار (الجزء المفقود) (١٠٠٤)، وعبد الرزاق (٩٣١٩)، وابن سعد ٢/ ١١٤، وأبو داود في المراسيل (٢٨٩)، ومالك في المدونة ٣/ ٣٣، وأبو عبيدة في الخيل ص ٨، والفزاري في السير (٢٥٦)، [وعبد الرزاق (٩٣١٩). شكًّا] [*]\n\n[*] قال مُعِدُّ الكتاب للشاملة: سبق العزو لعبد الرزاق في التخريج","vol":"20","page":208},{"text":"٣٨٨١٣ - حدثنا أبو خالد عن أسامة بن زيد عن مكحول قال: أسهم النبي -ﷺ- يوم خيبر للفرس سهمين وللراجل (سهمًا) (^١) (^٢).\n_________\n(^١) في [جـ]: (سهم).\n(^٢) مرسل؛ مكحول تابعي، وانظر: ما قبله.","vol":"20","page":208},{"text":"٣٨٨١٤ - حدثنا ابن فضيل عن حجاج عن أبي صالح عن ابن عباس أن النبي -ﷺ- جعل للفارس ثلاثة أسهم: سهمًا له وسهمين لفرسه (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد في العلل ٢/ ٢٦١، ويحيى بن آدم في الخراج (١٠٠)، ويعقوب في المعرفة ٣/ ١٥٠، وابن شبه (٥٣٧)، وابن جرير في التهذيب (٩٩٧)، وأبو يعلى (٢٥٢٨)، وابن عبد البر ٢٤/ ٢٣٧.","vol":"20","page":209},{"text":"٣٨٨١٥ - حدثنا أبو خالد عن يحيى بن سعيد عن صالح بن كيسان أن النبي -ﷺ- أسهم يوم خيبر لمائتي فرس لكل فرس (سهمين) (^١) (^٢).\n_________\n(^١) في [جـ]: (سهمان).\n(^٢) مرسل؛ صالح بن كيسان تابعي، وأخرجه عبد الرزاق (٩٣٢٣)، وسعيد بن منصور ١/ (٢٧٦٤)، والبيهقي في دلائل النبوة ٤/ ٢٣٨.","vol":"20","page":209},{"text":"<span data-type='title' id=toc-5401>[٣] وذكر أن أبا حنيفة قال: سهم للفرس وسهم لصاحبه </span>(^١)\n_________\n(^١) في [أ]: لما رواه أحمد وأبو داود عن مجمع بن جارية قال: يوم قسمت خيبر أن النبي -ﷺ- أعطى الفارس سهمين والراجل سهمًا.","vol":"20","page":209},{"text":"٣٨٨١٦ - حدثنا ابن نمير وأبو أسامة عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر أن النبي -ﷺ- نهى أن يسافر بالقرآن إلى أرض العدو مخافة أن يناله العدو (^٢).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) صحيح؛ أخرجه البخاري (٢٩٩٠)، ومسلم (١٨٦٩).","vol":"20","page":209},{"text":"<span data-type='title' id=toc-5402>[٤] وذكر أن أبا حنيفة قال: لا بأس بذلك</span>","vol":"20","page":209},{"text":"٣٨٨١٧ - حدثنا ابن عيينة عن الزهري عن (حميد) (^١) بن عبد الرحمن وعن\n⦗٢١٠⦘\nمحمد بن النعمان عن أبيه أن أباه نحله غلامًا وأنه أتى النبي -ﷺ- (ليشهده) (^٢) فقال: \"أكل ولدك (نحلته) (^٣) مثل هذا؟ \" قال: لا، قال: \"فاردده\" (^٤).\n_________\n(^١) في [جـ]: (حمد).\n(^٢) في [س]: (يشهده).\n(^٣) في [س]: (نحلت).\n(^٤) صحيح؛ أخرجه مسلم (١٦٢٣)، وأحمد (١٨٣٨٢)، وأصله عند البخاري (٢٦٥٠).","vol":"20","page":209},{"text":"٣٨٨١٨ - حدثنا عباد عن حصين عن الشعبي قال: سمعت النعمان بن بشير يقول أعطاني أبي عطية فقالت أمي عمرة بنت رواحة: لا أرضى حتى تشهد النبي -ﷺ- قال: فأتى النبي -ﷺ- فقال: إني أعطيت ابني من عمرة عطية، فأمرتني أن أشهدك، قال: \"أعطيت كل ولدك مثل هذا؟ \" قال: لا، قال: \"فاتقوا اللَّه واعدلوا بين أولادكم\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٥٨٧)، ومسلم (١٦٢٣).","vol":"20","page":210},{"text":"٣٨٨١٩ - حدثنا ابن مسهر عن أبي حيان عن الشعبي عن النعمان بن بشير عن النبي -ﷺ- أنه قال: \" (لا) (^١) أشهد على (جور) (^٢) \" (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [جـ]: (جورة).\n(^٣) صحيح؛ أخرجه البخاري (٢٦٥٠)، ومسلم (١٦٢٣).","vol":"20","page":210},{"text":"<span data-type='title' id=toc-5403>[٥] وذكر أن أبا حنيفة قال: لا بأس به</span>","vol":"20","page":210},{"text":"٣٨٨٢٠ - حدثنا ابن عيينة عن عمرو سمع جابرًا يقول دبر رجل من الأنصار غلامًا له ولم يكن له مال غيره فباعه النبي -ﷺ-، فاشتراه (النحام) (^١) عبدًا قبطيًا مات عام الأول في إمارة ابن الزبير (^٢).\n_________\n(^١) في [س]: (النجام).\n(^٢) صحيح؛ أخرجه البخاري (٢٢٣١)، ومسلم (٩٩٧)، كتاب الإيمان (٥٩).","vol":"20","page":210},{"text":"٣٨٨٢١ - حدثنا شريك عن سلمة عن عطاء وأبي الزبير عن جابر أن النبي -ﷺ- باع مدبرًا (^١).\n_________\n(^١) حسن؛ شريك صدوق، أخرجه البخاري (٢٢٣٠)، ومسلم (٩٩٧).","vol":"20","page":211},{"text":"<span data-type='title' id=toc-5404>[٦] وذكر أن أبا حنيفة قال: لا يباع</span>","vol":"20","page":211},{"text":"٣٨٨٢٢ - حدثنا حفص بن مسهر عن الشيباني عن الشعبي عن ابن عباس قال: صلى النبي (﵊) (^١) على قبر بعد ما دفن (^٢).\n_________\n(^١) في [جـ، س]: (ﷺ).\n(^٢) صحيح؛ أخرجه البخاري (١١٤٧)، ومسلم (٩٥٤).","vol":"20","page":211},{"text":"٣٨٨٢٣ - حدثنا هشيم عن عثمان بن حكيم عن خارجة بن زيد عن عمه يزيد ابن الثابت -وكان أكبر من زيد- أن النبي -ﷺ- صلى على امرأة بعد ما دفنت، (فصلى عليها) (^١) (وكبر) (^٢) أربعًا (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [أ، ب، جـ].\n(^٣) منقطع؛ خارجة بن زيد لا يروي عن عمه، وأخرجه أحمد (١٩٤٥٢)، وابن ماجه (١٥٢٨)، والنسائي ٤/ ٨٤، وابن حبان (٣٠٨٧)، والحاكم ٣/ ٥٩١، وأبو يعلى (٩٣٧)، وابن أبي عاصم في الآحاد (١٩٧٠)، وابن نافع ٣/ ٢٢٨، وابن الأثير ٥/ ٤٨٠، والطبراني ٢٢/ (٦٢٨)، والبيهقي ٤/ ٣٥.","vol":"20","page":211},{"text":"٣٨٨٢٤ - حدثنا (سعيد بن يحيى) (^١) الحميري عن سفيان بن حسين عن الزهري عن أبي أمامة بن سهل عن أبيه قال: كان النبي -ﷺ- يعود فقراء أهل المدينة ويشهد جنائزهم إذا ماتوا، قال: فتوفيت امرأة من أهل العوالي، قال: فمشى النبي -ﷺ- إلى\n⦗٢١٢⦘\nقبرها وكبر أربعًا (^٢).\n_________\n(^١) في [أ، ب]: (يحيى بن سعيد).\n(^٢) ضعيف؛ سفيان بن حسين ضعيف في الزهري، أخرجه الطحاوي ١/ ٤٩٤، والطبراني (٥٥٨٦)، والخطيب في تاريخ بغداد ٩/ ٧٥، والحارث كما في المطالب (٨٧٨)، والبيهقي ٤/ ٤٨، وابن عبد البر في التمهيد ٦/ ٢٦٣، وأخرجه مرسلًا مالك ص ٢٢٦، والشافعي في الأم ١/ ٢٧٠، والنسائي ٤/ ٤٠، وعبد الرزاق (٦٥٤٢).","vol":"20","page":211},{"text":"٣٨٨٢٥ - حدثنا الثقفي عن أيوب عن أبي قلابة عن أبي المهلب عن عمران ابن حح عن النبي -ﷺ- قال: \"إن أخا لكم قد مات فصلوا عليه\" -يعني النجاشي (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٩٥٣)، وأحمد (١٩٨٩١).","vol":"20","page":212},{"text":"٣٨٨٢٦ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب عن أبي هريرة أن النبي -ﷺ- صلى على النجاشي فكبر (عليه) (^١) أربعًا (^٢).\n_________\n(^١) سقط من: [أ، ب، س].\n(^٢) صحيح؛ أخرجه البخاري (١٣١٨)، ومسلم (٩٥١).","vol":"20","page":212},{"text":"٣٨٨٢٧ - حدثنا يحيى بن آدم حدثنا سفيان عن أبي سنان عن عبد اللَّه بن الحارث عن ابن عباس أن النبي -ﷺ- صلى على ميت بعد ما دفن (^١).\n_________\n(^١) منقطع؛ عبد اللَّه بن الحارث لا يروي عن ابن عباس، أخرجه أبو يعلى (٢٥٢٣)، وأصله في البخاري (١٣٢١)، ومسلم (٩٥٤).","vol":"20","page":212},{"text":"٣٨٨٢٨ - حدثنا يزيد بن هارون أخبرنا سليم بن حيان عن سعد بن (ميناء) (^١) عن جابر أن النبي -ﷺ- صلى على أصحمة وكبر (عليه) (^٢) أربعًا (^٣).\n_________\n(^١) في [س]: (بنياء).\n(^٢) سقط من: [جـ].\n(^٣) صحيح؛ أخرجه البخاري (١٣٣٤)، ومسلم (٩٥٢).","vol":"20","page":212},{"text":"<span data-type='title' id=toc-5405>[٧] وذكر أن أبا حنيفة قال: لا يصلى على ميت مرتين</span>","vol":"20","page":212},{"text":"٣٨٨٢٩ - حدثنا وكيع عن هشام الدستوائي عن قتادة عن أبي حسان عن ابن عباس أن النبي -ﷺ- أشعر في الأيمن، وسلت الدم بيده (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٢٤٣)، وأحمد (٣٢٠٦).","vol":"20","page":213},{"text":"٣٨٨٣٠ - حدثنا ابن عيينة عن الزهري عن عروة عن المسور بن مخرمة ومروان أن النبي -ﷺ- عام الحديبية خرج في بضع (عشرة) (^١) مائة من أصحابه، فلما كان بذي الحليفة قلد الهدي وأشعر وأحرم (^٢).\n_________\n(^١) في [أ، ب، جـ، س]: (عشر).\n(^٢) صحيح لغيره؛ رواية المسور متصلة بخلاف رواية مروان، أخرجه البخاري (٤١٥٧)، وأحمد (١٨٩٠٩).","vol":"20","page":213},{"text":"٣٨٨٣١ - حدثنا حماد بن خالد عن أفلح عن القاسم عن عائشة أن النبي -ﷺ- أشعر (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٦٩٦)، ومسلم (١٣٢١).","vol":"20","page":213},{"text":"<span data-type='title' id=toc-5406>[٨] وذكر أن أبا حنيفة قال: الإشعار مثلة</span>","vol":"20","page":213},{"text":"٣٨٨٣٢ - حدثنا ابن إدريس عن حصين عن هلال بن يساف قال: أخذ بيدي (زياد) (^١) بن أبي الجعد فأوقفني على (شيخ) (^٢) (بالرقة) (^٣) يقال له، وابصة بن معبد، قال: صلى رجل خلف الصف وحده فأمره النبي -ﷺ- وهي أن يعيد (^٤).\n_________\n(^١) في النسخ: (هلال)، والتصويب بما سبق ٢/ ١٩٢ (٦٠٢٣) ومن كتب الرجال ومصادر التخريج.\n(^٢) في [هـ]: (الشيخ).\n(^٣) في [س]: (السرقة).\n(^٤) صحيح؛ أخرجه أحمد (١٨٠٠٤)، والترمذي (٢٣٠)، وابن حبان (٢٢٠٠)، وابن ماجه (١٠٠٤)، والحميدي (٨٨٤)، والدارمي (١٢٨٥)، وعبد الرزاق (٢٤٨٢)، وابن الجارود (٣١٩)، والطحاوي ١/ ٣٩٣، وابن أبي عاصم في الآحاد (١٠٥١)، والطبراني ٢٢/ ٣٧٦، والبيهقي ٣/ ١٠٤، وابن نافع في معجم الصحابة ٣/ ١٨٤.","vol":"20","page":213},{"text":"٣٨٨٣٣ - حدثنا ملازم بن عمرو عن عبد اللَّه بن بدر قال: حدثني عبد الرحمن ابن علي بن شيبان عن أبيه (^١) علي بن شيبان، وكان من الوفد، قال: خرجنا حتى قدمنا على نبي اللَّه -ﷺ- فبايعناه وصلينا خلفه، فرأى رجلًا يصلي خلف (الصفوف) (^٢)، قال: فوقف عليه نبي اللَّه -ﷺ- حتى انصرف، فقال: \"استقبل صلاتك، فلا صلاة للذي خلف الصف\" (^٣).\n_________\n(^١) في [أ، ب]: زيادة (عن).\n(^٢) في [ب]: (الصف).\n(^٣) صحيح؛ أخرجه أحمد (١٦٢٩٧)، وابن ماجه (١٠٠٣)، وابن خزيمة (٨٧٢ و١٥٦٩)، وابن حبان (٢٢٠٢)، والطحاوي ١/ ٣٩٤، وابن سعد ٥/ ٥٥١، ويعقوب في المعرفة ١/ ٢٧٥، وابن أبي عاصم في الآحاد (١٦٧٨)، والبيهقي ٣/ ١٠٥.","vol":"20","page":214},{"text":"<span data-type='title' id=toc-5407>[٩] وذكر أن أبا حنيفة قال: (تجزئه) (^١) صلاته</span>\n_________\n(^١) في [س]: (يجزئه).","vol":"20","page":214},{"text":"٣٨٨٣٤ - حدثنا عبدة عن الأعمش عن إبراهيم عن علقمة عن عبد اللَّه أن النبي -ﷺ- لاعن بين رجل (وامرأته) (^١) وقال: \"عسى أن يجيء به أسود جعدًا\"، فجاءت به أسود جعدًا (^٢).\n_________\n(^١) في [س]: (وامرأة).\n(^٢) صحيح؛ أخرجه مسلم (١٤٩٥)، وأبو داود (٢٢٥٣)، وابن حبان (٢٠٦٨).","vol":"20","page":214},{"text":"٣٨٨٣٥ - حدثنا وكيع عن عباد بن منصور عن عكرمة عن ابن عباس أن النبي -ﷺ- لاعن (بالحمل) (^١) (^٢).\n_________\n(^١) في [أ، س]: (بالجمل).\n(^٢) ضعيف؛ لحال عباد، أخرجه أحمد (٣٣٣٩)، وأصله عند البخاري (٤٧٤٧).","vol":"20","page":214},{"text":"٣٨٨٣٦ - حدثنا وكيع عن (^١) ابن أبي خالد عن الشعبي في رجل تبرأ مما في بطن امرأته، قال: (يلاعنها) (^٢).\n_________\n(^١) في [س]: زيادة (عباد بن منصور عن).\n(^٢) في [جـ، س]: (فلاعنها).","vol":"20","page":215},{"text":"<span data-type='title' id=toc-5408>[١٠] وذكر أن أبا حنيفة كان لا يرى الملاعنة (بالحمل)</span> (^١)\n_________\n(^١) في [س]: (بالجمل).","vol":"20","page":215},{"text":"٣٨٨٣٧ - حدثنا ابن علية عن أيوب عن أبي قلابة عن أبي المهلب عن عمران بن حصين أن رجلًا كان له ستة أعبد فاعتقهم عند موته، فأقرع النبي -ﷺ- بينهم فأعتق اثنين وأرق أربعة (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٦٦٨)، وأحمد (١٩٨٢٦).","vol":"20","page":215},{"text":"٣٨٨٣٨ - حدثنا عبيد اللَّه بن موسى عن إسرائيل عن عبد اللَّه بن المختار عن محمد بن زياد عن أبي هريرة عن النبي -ﷺ- نحوه أو مثله (^١).\n_________\n(^١) صحيح؛ ابن مختار ثقة، أخرجه النسائي في الكبرى (٤٩٧٨)، والبيهقي ١٠/ ٢٨٦، وابن عبد البر في التمهيد ٢٣/ ٤١٩، وتمام (١٣٥٣).","vol":"20","page":215},{"text":"<span data-type='title' id=toc-5409>[١١] وذكر أن أبا حنيفة قال: ليس هذا بشيء، ولا (يرى) (^١) فيه قرعة</span>\n_________\n(^١) في [س]: (نرى).","vol":"20","page":215},{"text":"٣٨٨٣٩ - حدثنا ابن عيينة عن الزهري عن عبيد اللَّه بن عبد اللَّه عن زيد بن خالد وشبل وأبي هريرة قالوا: (كنا) (^١) عند النبي -ﷺ- فأتاه رجل فسأله عن الأمة\n⦗٢١٦⦘\nتزني قبل أن تحصن، قال: \"اجلدوها فإن عادت فاجلدوها\"، قال في الثالثة أو الوابعة: \"فبيعوها ولو (بضفير) (^٢) \" (^٣).\n_________\n(^١) سقط من: [أ].\n(^٢) في [س]: (بغيفر).\n(^٣) صحيح؛ وهم ابن عيينة في ذكر شبل، أخرجه أحمد (١٧٠٤٣)، وابن ماجه (٢٥٦٥)، والنسائي في الكبرى (٧٢٦٠)، والحميدي (٨١٢)، وابن قانع ١/ ٣٤٥، والطبراني (٥٢٠٣)، والبيهقي ٨/ ٢٤٤، والبخاري في الناسخ ١/ ٣١٤، وانظر: تعليق النسائي في الكبرى (٥٩٧٠)، وتعليق الترمذي (١٤٤٣)، وأصله عند البخاري (٢٥٥٥)، ومسلم (١٧٠٤).","vol":"20","page":215},{"text":"٣٨٨٤٠ - حدثنا أبو (الأحوص) (^١) عن عبد الأعلى عن أبي جميلة عن علي قال: قال رسول اللَّه -ﷺ-: \"أقيموا الحدود على ما ملكت أيمانكم\" (^٢).\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) ضعيف؛ لضعف عبد الأعلى بن عامر، أخرجه أحمد (٦٧٩)، وعبد اللَّه (١١٣٨)، والنسائي في الكبرى (٧٢٦٧)، وأبو داود (٤٤٧٣)، والبيهقي ٨/ ٢٤٥، وعبد الرزاق (١٣٦٠١)، والبزار (٧٦٢)، وأبو يعلى (٣٢٠)، والطيالسي (١٤٦)، وأصله في مسلم (١٧٠٥).","vol":"20","page":216},{"text":"٣٨٨٤١ - حدثنا ابن عيينة عن أيوب بن موسى عن سعيد عن أبي هريرة قال: قال النبي -ﷺ-: \"إذا زنت أمة (أحدكم) (^١) فليجلدها ولا يثرب عليها، فإن عادت (فليجلدها، فإن عادت) (^٢) فليبعها (^٣) ولو (بضفير) (^٤) من شعر\" (^٥).\n_________\n(^١) في [س]: (أجدكم).\n(^٢) سقط من: [هـ].\n(^٣) في [س]: (أبيعها).\n(^٤) في [س]: (بغيفر).\n(^٥) صحيح؛ أخرجه مسلم (١٧٠٣)، وأحمد (٧٣٩٥)، وأصله عند البخارى (٢٢٣٤).","vol":"20","page":216},{"text":"٣٨٨٤٢ - حدثنا شبابة عن ليث بن سعد عن يزيد بن أبي حبيب عن (عمار) (^١) ابن أبي غزوة عن عروة عن عائشة أن النبي -ﷺ- قال: \"إذا زنت\n⦗٢١٧⦘\n(الأمة) (^٢) فاجلدوها، فإن عادت فاجلدوها، فإن عادت فاجلدوها، (فإن) (^٣) زنت فاجلدوها، ثم بيعوها ولو (بضفير) (^٤) \"، والضفير: الحبل (^٥).\n_________\n(^١) في [س، هـ]: (عمارة).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب، س]: (وإن).\n(^٤) في [س]: (بضيز).\n(^٥) منكر؛ انفرد عمار وخالفه الناس عن الزهري فرووه عن عبيد اللَّه بن عبد اللَّه عن أبي هريرة يزيد، وحديث عائشة أخرجه أحمد (٢٤٣٦١)؛ وابن ماجه (٢٥٥٦٦)، والنسائي في الكبرى، (٧٢٦٤)، والطحاوي ٣/ ١٣٦، والطبراني في الأوسط (٨٧٨٧)، ويعقوب في المعرفة ١/ ٤٣٣، والمزي ٢١/ ٢٠، وأبو نعيم في أخبار أصبهان ٢/ ١٦٨، وابن عدى ٥/ ٧٤، والعقيلي ٣/ ٣٢١.","vol":"20","page":216},{"text":"٣٨٨٤٣ - حدثنا معلى بن منصور عن أبي أويس عن عبد اللَّه بن أبي بكر عن عباد ابن تميم عن عمه وكان بدريًا قال: قال النبي -ﷺ-: \"إذا زنت الأمة فاجلدوها، ثم إن زنت فاجلدوها، ثم أن زنت فاجلدوها ثم بيعوها، ولو (بضفير) (^١) \" (^٢).\n_________\n(^١) في: [س]: (بغيفر).\n(^٢) ضعيف؛ لحال أبي أويس، أخرجه النسائي (٧٢٣٨)، وابن أبي عاصم في الآحاد (١٩٩٤)، والدارقطني ٣/ ١٩٧، والطحاوي ٣/ ١٣٦، والضياء في المختارة ٩/ (٣٣٠)، والحاكم ٣/ ٥٩٧.","vol":"20","page":217},{"text":"<span data-type='title' id=toc-5410>[١٢] وذكر أن أبا حنيفة قال: لا يجلدها سيدها</span>","vol":"20","page":217},{"text":"٣٨٨٤٤ - حدثنا أبو أسامة عن (^١) الوليد بن كثير عن محمد بن كعب عن عبيد اللَّه ابن عبد اللَّه (بن) (^٢) رافع بن خديج عن أبي سعيد الخدري قيل: يا رسول اللَّه أنتوضأ من (بئر) (^٣) بضاعة؟ وهي (بئر) (^٤) يلقى فيها الحيض ولحوم الكلاب والنتن،\n⦗٢١٨⦘\nفقال النبي -ﷺ-: \"الماء طهور لا ينجسه شيء\" (^٥).\n_________\n(^١) في [جـ]: زيادة (عبد).\n(^٢) في [هـ]: (عن).\n(^٣) في [أ، ب، س]: (بيد).\n(^٤) في [أ، ب، س]: (بيد).\n(^٥) مجهول؛ لجهالة عبيد اللَّه بن عبد اللَّه بن رافع، أخرجه أحمد (١١٨١٨)، وأبو داود (٦٦)، والترمذي (٦٦)، والنسائي ١/ ١٧٤، وابن الجارود (٤٧)، والدارقطني ١/ ٢٩، والبيهقي ١/ ٥٧٢، والمزي ١٩/ ٨٤، وأبو يعلى (١٣٠٤)، والطحاوي ١/ ١٢، والبخاري في التاريخ ٣/ ١٦٩.","vol":"20","page":217},{"text":"٣٨٨٤٥ - حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: اغتسل بعض أزواج النبي -ﷺ- في (جفنة) (^١)، فجاء النبي -ﷺ- ليغتسل فيها (أو) (^٢) ليتوضأ، فقالت: (يا رسول) (^٣) اللَّه (^٤) إني كنت جنبا، قال: \"إن الماء لا يجنب\" (^٥).\n_________\n(^١) في [أ، ب، جـ، س]: (جفنته).\n(^٢) في [أ، ب، جـ، س]: (و).\n(^٣) في [جـ]: (برسول).\n(^٤) في [هـ]: زيادة (ﷺ).\n(^٥) مضطرب؛ رواية سماك عن عكرمة مضطرلة، وقد أخرجه أحمد ١/ ٢٣٥، وأبو داود (٦٩)، والترمذي (٦٥)، والنسائي (٣٢٥)، وابن ماجه (٣٧٠)، وابن خزيمة (١٠٩)، والحاكم ١/ ١٥٩.","vol":"20","page":218},{"text":"٣٨٨٤٦ - حدثنا أبو أسامة عن الوليد بن كثير عن محمد بن جعفر بن الزبير عن (عبيد اللَّه) (^١) (بن عبد اللَّه) (^٢) بن عمر عن أبيه قال: قال رسول اللَّه -ﷺ-: \"إذا كان الماء قلتين لم يحمل نجسا\" (^٣).\n_________\n(^١) في [أ، ب، جـ، س]: (عبد اللَّه).\n(^٢) في [أ، ب]: تكررت.\n(^٣) صحيح؛ أخرجه أحمد ٢/ ١٢، وأبو داود (٦٤)، والنسائي (٥٠)، وابن ماجه (٥١٧)، وابن حبان (١٢٤٩)، والحاكم ٢/ ١٣٢.","vol":"20","page":218},{"text":"<span data-type='title' id=toc-5411>[١٣] وذكر أن أبا حنيفة قال: ينجس الماء</span>","vol":"20","page":218},{"text":"٣٨٨٤٧ - حدثنا هشيم عن أيوب (^١) أبي العلاء حدثنا قتادة عن أنس قال: قال النبي -ﷺ-: \"من نسي صلاة أو نام عنها فكفارته أن يصليها إذا ذكرها\" (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (عن).\n(^٢) حسن؛ صرح هشيم بالتحديث كما في تاريخ أصبهان (١/ ١٥٤)، أيوب أبو العلاء القصاب صدوق، وورد الخبر من طريق غيره، أخرجه البخاري (٥٩٧)، ومسلم (٦٨٤).","vol":"20","page":219},{"text":"٣٨٨٤٨ - حدثنا غندر عن شعبة عن جامع بن شداد قال: سمعت (عبد الرحمن ابن أبي علقمة قال: سمعت) (^١) عبد اللَّه بن مسعود قال: أقبلنا مع النبي -ﷺ- من الحديبية فذكروا أنهم نزلوا (دهاسا) (^٢) من الأرض -يعني بالدهاس: الرمل- قال: فقال رسول اللَّه -ﷺ-: \"من يكلونا؟ \" قال: فقال بلال: أنا، فقال النبي -ﷺ-: \"إذن ننم\"، قال: فناموا حتى طلعت الشمس، قال: فاستيقظ أناس فيهم فلان وفلان (وفيهم) (^٣) عمر بن الخطاب، قال: (فقلنا) (^٤): اهضبوا -يعني تكلموا- قال: فاستيقظ النبي -ﷺ- فقال: \"إفعلوا كما كنتم تفعلون\" قال: ففعلنا قال: فقال: \"كذلك لمن نام أو نسي\" (^٥).\n_________\n(^١) سقط من: [أ، ب، جـ، س]، وسبق الحديث ٢/ ٦٤ برقم [٤٨١١]، وسيأتي ١٤/ ٤٥٣ برقم [٣٩٦٣٢] بإثباتها.\n(^٢) في [س]: (وهاسًا).\n(^٣) سقط من: [س].\n(^٤) في [أ، ب، جـ، س]: (فقال).\n(^٥) حسن؛ عبد الرحمن قال جماعة: بأنه صحابي، وذكره ابن حبان في الثقات، وروى عنه جمع من أهل العلم وأخرج له أبو داود، والحديث أخرجه أحمد (٤٤٢١)، وأبو داود (٤٤٧)، والنسائي في الكبرى (٨٨٥٣)، والبزار (٤٠٠/ كشف)، كما أخرجه ابن حبان (١٥٨٠)، وأبو يعلى (٥٠١٠)، والطبراني (١٠٣٤٩)، والطيالسي (٣٧٧)، والطحاوي ١/ ٤٦٥، والشاشي (٨٣٩)، والبيهقي ٢/ ٢١٨، والمزي ١٧/ ٢٩٢ في ترجمة عبد الرحمن بن علقمة الثقفي.","vol":"20","page":219},{"text":"٣٨٨٤٩ - حدثنا الفضل بن دكين عن عبد الجبار ابن عباس (عن عون) (^١) بن أبي جحيفة عن أبيه قال: قال رسول اللَّه -ﷺ- للذين ناموا معه حتى طلعت الشمس فقال: \"إنكم كنتم أمواتا نرد اللَّه إليكم أرواحكم، فمن نام عن صلاة أو نسي صلاة فليصلها إذا ذكرها (و) (^٢) إذا استيقظ\" (^٣).\n_________\n(^١) في [جـ]: تكرر.\n(^٢) سقط من: [س].\n(^٣) حسن؛ عبد الجبار بن عباس صدوق، أخرجه أبو يعلى (٨٩٥)، والعقيلي ٣/ ٨٨، والطبراني ٢٢/ (٢٦٨)، وابن عدي ٥/ ١٩٦٣.","vol":"20","page":220},{"text":"٣٨٨٥٠ - حدثنا ابن فضيل عن أبي إسماعيل عن أبي حازم عن أبي هريرة قال: عرسنا مع النبي -ﷺ- ذات ليلة فلم نستيقظ حتى آذتنا الشمس، فقال النبي -ﷺ-: \"ليأخذ كل رجل منكم برأس (راحلته) (^١) ثم (يتنح) (^٢) عن هذا المنزل\"، ثم دعا بالماء فتوضأ فسجد سجدتين ثم أقيمت الصلاة فصلى (^٣).\n_________\n(^١) في [س]: (راحلة).\n(^٢) في [س]: بياض.\n(^٣) صحيح؛ أخرجه مسلم (٦٨٥)، وأحمد (٩٥٣٤).","vol":"20","page":220},{"text":"<span data-type='title' id=toc-5412>[١٤] (و) (^١) ذكر أن أبا حنيفة قال: لا (يجزئه) (^٢) أن يصلي إذا استيقظ عند طلوع الشمس أو عند غروبها</span>\n_________\n(^١) في [جـ]: بياض.\n(^٢) في [أ، ب]: (يجزيه).","vol":"20","page":220},{"text":"٣٨٨٥١ - حدثنا (أبو) (^١) معاوية عن الأعمش (عن الحكم) (^٢) عن عبد الرحمن\n⦗٢٢١⦘\nابن أبي ليلى عن كعب بن عجرة عن بلال أن رسول اللَّه -ﷺ- مسح على الخفين والخمار (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [أ، ب، جـ، س].\n(^٣) مضطرب؛ وقع اضطراب كثير في سند هذا الحديث، وانظر: العلل للدارقطني ٧/ ١٧١، وشرح مسلم للنووي ٣/ ١٧٤، وأخرجه مسلم (٢٧٥)، وأحمد (٢٣٨٨٤).","vol":"20","page":220},{"text":"٣٨٨٥٢ - حدثنا يونس عن داود بن أبي الفرات عن محمد بن زيد عن أبي شريح عن أبي مسلم مولى زيد بن صوحان قال: كنت مع سلمان فرأى رجلا ينزع خفيه للوضوء فقال له سلمان: امسح على خفيك وعلى خمارك، وامسح بناصيتك، فإني رأيت رسول اللَّه -ﷺ- يمسح على الخفين والخمار (^١).\n_________\n(^١) مجهول؛ لجهالة أبي شريح وأبي مسلم، أخرجه أحمد (٢٣٧١٧)، والترمذي في العلل ١/ ١٨١، وابن ماجه (٥٦٣)، وابن حبان (١٣٤٤)، والطيالسي (٦٥٦)، والطبراني (٦١٦٤)، وأبو نعيم في أخبار أصبهان ٢/ ٩٦.","vol":"20","page":221},{"text":"٣٨٨٥٣ - حدثنا يزيد (عن) (^١) التيمي عن بكر عن ابن المغيرة (بن) (^٢) شعبة عن أبيه عن النبي -ﷺ- أنه مسح مقدم رأسه وعلى الخفين ووضع يده على العمامة (ومسح على العمامة) (^٣) (^٤).\n_________\n(^١) سقط في النسخ، تم استدراكه من كتاب الطهارة (٢٣٠).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [س].\n(^٤) صحيح؛ ابن المغيرة هو حمزة على الصحيح وهو ثقة، وأخرجه أبو نعيم في مستخرجه (٦٣٧)، والنسائي (١٠٧)، والدارقطني ١/ ١٩٢، والطبراني ٢٠/ (٨٨٧)، وأصله عند مسلم (٢٧٤).","vol":"20","page":221},{"text":"<span data-type='title' id=toc-5413>[١٥] وذكر أن أبا حنيفة قال: لا يجزئ المسح عليهما</span>","vol":"20","page":221},{"text":"٣٨٨٥٤ - حدثنا جرير عن منصور عن إبراهيم عن علقمة عن عبد اللَّه قال:\n⦗٢٢٢⦘\n(صلى) (^١) رسول اللَّه صلى اللَّه عليه (وسلم) (^٢) صلاة فزاد أو نقص، فلما سلم وأقبل على القوم بوجهه قالوا: (يا رسول) (^٣) اللَّه (^٤) (أحدث) (^٥) في الصلاة شيء؟ قال: \"وما ذاك؟ \" قالوا: صليت كذا وكذا، فثنى (رجله) (^٦) فسجد سجدتين ثم سلم، وأقبل على القوم بوجهه فقال: \"إنه لو حدث في الصلاة شيء (أنبأتكم) (^٧) به، ولكني بشر أنسى كلما تنسون، فإذا (نسيت) (^٨) فذكروني، وإذا شك أحدكم في صلاته فليتحر الصواب فليتم عليه، فإذا سلم سجد سجدتين\" (^٩).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [س].\n(^٣) في [جـ]: (برسول).\n(^٤) في [س]: زيادة (ﷺ).\n(^٥) في [جـ، س]: (حدث).\n(^٦) في [جـ]: (رجليه).\n(^٧) في [جـ]: (أنباكم).\n(^٨) في [س]: (نسيته).\n(^٩) صحيح؛ أخرجه البخاري (٤٠١)، ومسلم (٥٧٢).","vol":"20","page":221},{"text":"٣٨٨٥٥ - حدثنا غندر عن شعبة عن الحكم عن إبراهيم عن علقمة عن عبد اللَّه عن النبي -ﷺ- أنه صلى الظهر خمسا فقيل له: إنك صليت خمسًا، فسجد سجدتين بعد ما سلم (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤٠٤)، ومسلم (٥٧٢).","vol":"20","page":222},{"text":"<span data-type='title' id=toc-5414>[١٦] وذكر أن أبا حنيفة قال: إذا لم يجلس في الرابعة أعاد الصلاة</span>","vol":"20","page":222},{"text":"٣٨٨٥٦ - حدثنا ابن عيينة عن عمرو سمع جابرا يقول: سمعت ابن عباس يقول: سمعت النبي -ﷺ- يقول: \"إذا لم يجد المحرم إزارا فليلبس سراويل، وإذا لم\n⦗٢٢٣⦘\nيجد نعلين فليلبس خفين\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٨٤٣)، ومسلم (١١٧٨).","vol":"20","page":222},{"text":"٣٨٨٥٧ - حدثنا الفضل بن دكين عن زهير عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"من لم يجد نعلين فليلبس خفين، ومن لم يجد ازارا فليلبس سراويل (^١) \" (^٢).\n_________\n(^١) في [جـ]: زيادة (للمحرم).\n(^٢) صحيح؛ أخرجه مسلم (١١٧٩)، وأحمد (١٤٤٦٥).","vol":"20","page":223},{"text":"٣٨٨٥٨ - حدثنا ابن علية عن أيوب عن نافع عن ابن عمر قال: قال رجل: يا رسول اللَّه -ﷺ- ما يلبس المحرم أو ما يترك المحرم؟ قال: \"لا يلبس القميص ولا السراويل ولا العمامة ولا الخفين إلا أن لا يجد نعلين (^١) فليلبسهما أسفل من الكعبين\" (^٢).\n_________\n(^١) في [جـ]: زيادة (فإن لم يجد نعلين).\n(^٢) صحيح؛ أخرجه البخاري (١٣٤)، ومسلم (١١٧٧).","vol":"20","page":223},{"text":"<span data-type='title' id=toc-5415>[١٧] وذكر أن أبا حنيفة قال: لا يفعل فإن فعل فعليه دم</span>","vol":"20","page":223},{"text":"٣٨٨٥٩ - حدثنا ابن عيينة عن عمرو عن جابر بن زيد عن ابن عباس قال: صليت مع النبي -ﷺ- ثمانيا جميعا وسبعا جميعا (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١١٧٤)، ومسلم (٧٠٥)، وأحمد (١٩١٨).","vol":"20","page":223},{"text":"٣٨٨٦٠ - قال: قلت: يا أبا الشعثاء، أظنه آخر الظهر وعجل العصر، وأخر المغرب وعجل العشاء، قال: وأنا أظن ذلك.","vol":"20","page":223},{"text":"٣٨٨٦١ - حدثنا ابن عيينة عن الزهري عن سالم عن أبيه أن النبي -ﷺ- كان إذا جَدَّ به السير جمع بين المغرب والعشاء (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١١٠٦)، ومسلم (٧٠٣).","vol":"20","page":223},{"text":"٣٨٨٦٢ - حدثنا وكيع عن سفيان عن أبي الزبير عن أبي الطفيل عن معاذ بن جبل أن النبي -ﷺ- جمع بين الظهر والعصر والمغرب والعشاء (في السفر) (^١) في غزوة تبوك (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح؛ أخرجه مسلم (٧٠٦)، وأحمد (٢٢٠٦٢).","vol":"20","page":224},{"text":"٣٨٨٦٣ - حدثنا ابن مسهر عن ابن أبي ليلى عن عطاء عن جابر قال: جمع النبي -ﷺ- في غزوة تبوك بين الظهر والعصر، وبين المغرب والعشاء (^١).\n_________\n(^١) ضعيف؛ ابن أبي ليلى سيء الحفظ، وأخرجه ابن حبان (١٥٩٠)، وعبد بن حميد (١١٣٠)، والطحاوي ١/ ١٦١، وابن عبد البر في التمهيد ١٢/ ٢١٧، وأخرجه بنحوه أحمد (١٤٧٤٩).","vol":"20","page":224},{"text":"٣٨٨٦٤ - حدثنا يزيد عن محمد بن إسحاق عن حفص بن عبيد اللَّه بن أنس قال: كنا نسافر مع أنس إلى مكة، فكان إذا زالت الشمس وهو في منزل لم يركب حتى يصلي الظهر، فإذا راح فحضرت (العصو) (^١) صلى العصر، فإن سار من منزله قبل أن تزول (الشمس) (^٢) فحضرت الصلاة قلنا: الصلاة، فيقول: سيروا، حتى إذا كان بين الصلاتين نزل فجمع بين الظهر والعصر، ثم قال: رأيت النبي -ﷺ- إذا وصل ضحوتَه بروحته صنع هكذا (^٣).\n_________\n(^١) في [أ، ب]: (الصلاة).\n(^٢) سقط من: [جـ].\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه البزار (٦٨٨/ كشف)، وأصله عند البخاري (١١٢)، ومسلم (٧٥٤).","vol":"20","page":224},{"text":"٣٨٨٦٥ - حدثنا أبو خالد الأحمر عن حجاج عن عمرو بن شعيب عن أبيه عن جده أن النبي -ﷺ- جمع بين الصلاتين في غزوة بني المصطلق (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٦٦٨٢)، وسبق ٢/ ٤٥٨ برقم [٨٤٦٤].","vol":"20","page":224},{"text":"<span data-type='title' id=toc-5416>[١٨] وذكر أن أبا حنيفة قال: لا يجزئه (أنه يفعل) (^١) ذلك</span>\n_________\n(^١) سقط من: [جـ].","vol":"20","page":224},{"text":"٣٨٨٦٦ - حدثنا ابن علية عن ابن عون عن نافع عن ابن عمر قال: أصاب عمر (أرضا) (^١) بخيبر فأتى النبي -ﷺ- فسأله عنها فقال: أصبت أرضا بخيبر لم أصب مالا قط عندي أنفس منه، فما تأمرنا فقال: \"إن (شئت) (^٢) حبست أصلها، وتصدقت بها\"، قال: فتصدق بها عمر غير أنه لا يباع أصلها ولا يوهب ولا يورث، فتصدق بها في الفقراء والقربى وفي الرقاب وفي سبيل اللَّه وابن السبيل والضيف، لا جناح على من وليها أن يأكل منها بالمعروف، أو يطعم صديقا غير متمول فيه (^٣).\n_________\n(^١) في [أ، ب]: (أرض).\n(^٢) في [أ، س]: (شيت).\n(^٣) صحيح؛ أخرجه البخاري (٢٧٣٧)، ومسلم (١٦٣٢).","vol":"20","page":225},{"text":"٣٨٨٦٧ - حدثنا ابن عيينة عن ابن طاوس عن أبيه ألم تر أن حجرا المدري أخبرني أن في صدقة النبي -ﷺ-: يأكل منها أهلها بالمعروف غير المنكر (^١).\n_________\n(^١) مرسل؛ حجر المدري تابعي.","vol":"20","page":225},{"text":"<span data-type='title' id=toc-5417>[١٩] وذكر أن أبا حنيفة قال: يجوز للورثة أن يردوا ذلك</span>","vol":"20","page":225},{"text":"٣٨٨٦٨ - حدثنا حفص عن عبيد اللَّه بن عمر عن نافع عن ابن عمر عن عمر قال: نذرت نذرا في الجاهلية فسألت النبي -ﷺ- (بعد ما أسلمت) (^١) فأمرني أن (أفي) (^٢) بنذري (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [جـ]: (أوفي).\n(^٣) صحيح؛ أخرجه البخاري (٢٠٤٢)، ومسلم (١٦٥٦).","vol":"20","page":225},{"text":"٣٨٨٦٩ - حدثنا حفص عن ليث عن طاوس في رجل نذر في الجاهلية ثم أسلم قال: يفي بنذره.","vol":"20","page":226},{"text":"<span data-type='title' id=toc-5418>[٢٠] وذكر أن أبا حنيفة قال: (تسقط) (^١) اليمين إذا أسلم</span>\n_________\n(^١) سقط من: [جـ، س]، وفي [ط، هـ]: (سقط)، وفي [ب]: (يسقط).","vol":"20","page":226},{"text":"٣٨٨٧٠ - حدثنا معاذ بن معاذ قال: أخبرنا ابن جريج عن سليمان بن موسى عن الزهري عن عروة عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"أيما امرأة لم ينكحها الولي أو الولاة فنكاحها باطل -قالها ثلاثًا- فإن أصابها فلها مهرها بما أصاب منها، فإن تشاجروا فإن السلطان ولي من لا ولي له\" (^١).\n_________\n(^١) صحيح؛ أعل بإنكار الزهري له لكن في ثبوت ذلك نظر، وقد وافق جماعة سليمان بن موسى، وأخرجه أحمد (٢٤٢٠٥)، وأبو داود (٢٠٨٣)، والترمذي (١١٠٢)، وابن ماجه (١٨٧٩)، والحاكم ٢/ ١٦٨، وابن حبان (٤٠٧٤)، وإسحاق (٦٩٨)، وأبو يعلى (٤٦٨٢)، والدارقطني ٣/ ٢٢٦، والطيالسي (١٤٦٣)، وعبد الرزاق (١٠٤٧٢)، والحميدي (٢٢٨)، والشاشي في المسند ٢/ ١١، وسعيد بن منصور ١/ (٥٢٨)، والدارمي (٢١٨٤)، والطحاوي ٧/ ٣، وأبو نعيم في الحلية ٦/ ٨٨، والطبراني في الأوسط (٦٩٢٣)، والبيهقي ٧/ ١٠٥، والبغوي (٢٢٦٢).","vol":"20","page":226},{"text":"٣٨٨٧١ - حدثنا أبو (الأحوص) (^١) عن أبي إسحاق عن أبي بردة قال: قال النبي -ﷺ-: \"لا نكاح إلا بولي\" (^٢).\n_________\n(^١) في [أ]: (اللأخوص).\n(^٢) مرسل؛ أبو بردة تابعي، أخرجه عبد الرزاق (١٠٤٧٥)، والطحاوي ٣/ ٩، والترمذي في العلل ١/ ٤٢٨، والخطيب في الكفاية ص ٤٧٩، وسيأتى متصلًا فيما بعد.","vol":"20","page":226},{"text":"٣٨٨٧٢ - [حدثنا يزيد بن هارون عن إسرائيل (عن أبي إسحاق) (^١) عن أبي\n⦗٢٢٧⦘\nبردة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"لا نكاح إلا بولي\" (^٢)] (^٣).\n_________\n(^١) سقط من: [أ، ب، س]، وتقدم في كتاب النكاح ٤/ ١٣١ [١٦٦٨٥] إثباتها.\n(^٢) صحيح؛ أخرجه أحمد (١٩٥١٨)، وأبو داود (٢٠٨٥)، والترمذي (١١٠١)، وابن ماجه (١٨٨١)، وابن حبان (٤٠٧٧)، والحاكم ٢/ ١٧٠، والطيالسي (٥٢٣)، وسعيد بن منصور (٥٢٧)، وأبو يعلى (٧٢٢٧)، والدارمي (٢١٨٣)، وابن الجارود (٧٠٣)، وابن عدي ٥/ ١٧٩٠، والطبراني في الأوسط (٦٨٠٥)، والخطيب ٦/ ٤١، والطحاوي ٣/ ٩، والبيهقي ٧/ ١٠٨، وابن حزم في المحلى ٩/ ٤٥٢، والدارقطني ٣/ ٢٢٠، والبغوي (٢٢٦١).\n(^٣) سقط الحديث في: [جـ].","vol":"20","page":226},{"text":"<span data-type='title' id=toc-5419>[٢١] وذكر أن أبا حنيفة كان يقول: (جائز) (^١) إذا كان كفوءا</span>\n_________\n(^١) في [أ، جـ]: (جايز).","vol":"20","page":227},{"text":"٣٨٨٧٣ - حدثنا ابن عيينة عن الزهري عن عبيد اللَّه عن ابن عباس أن سعد بن عبادة استفتى النبي -ﷺ- في نذر كان على أمه، وتوفيت قبل أن تقضيه فقال: \"اقضه عنها\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٦٩٨)، ومسلم (١٦٣٨).","vol":"20","page":227},{"text":"٣٨٨٧٤ - حدثنا ابن نمير عن عبد اللَّه ابن عطاء عن ابن بريدة عن أبيه قال: كنت جالسا عند النبي -ﷺ- إذ جاءته امرأة فقالت: إنه كان على أمي صوم شهرين (أفأصوم) (^١) عنها؟ قال: \"صومي عنها، (أرأيت لو كان) (^٢) على أمك دين (قضيته) (^٣)، أكان يجزئ عنها؟ \" قالت: بلى قال: \"فصومي (عنها) (^٤) \" (^٥).\n_________\n(^١) في [جـ، س]: (فأصوم).\n(^٢) في [هـ]: (قال)، وفي [س]: (لو كان).\n(^٣) في [س]: (فقضيته).\n(^٤) سقط من: [أ، ب].\n(^٥) صحيح؛ أخرجه مسلم (١١٤٩)، وأحمد (٢٣٠٣٢).","vol":"20","page":227},{"text":"٣٨٨٧٥ - حدثنا عبد الرحيم عن محمد بن كريب (عن كريب) (^١) عن ابن عباس عن سنان بن عبد اللَّه (الجهني) (^٢) أنه حدثته عمته أنها أتت النبي -ﷺ- (فقالت: يا رسول اللَّه إن أمي توفيت وعليها مشي إلى الكعبة نذرا) (^٣)، فقال النبي -ﷺ-: \"أتستطيعين تمشين عنها؟ \" قالت: نعم قال: \"فامشي عن أمك\"، قالت: أو يجزئ ذلك عنها؟ قال: \"نعم\" قال: \"أرأيت لو كان عليها دين قضيته هل كان يقبل (منها؟) (^٤) \" قالت: نعم، فقال النبي -ﷺ-: \" (فدين) (^٥) اللَّه أحق\" (^٦)\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [هـ]: (الجهمي).\n(^٣) سقط من: [أ، ب، جـ، س]، وقد سبق الخبر بإثباتها برقم [١٣٠١٨].\n(^٤) في [أ، ب، جـ، س]: (عنها)، وفي [هـ]: (منك).\n(^٥) سقط من: [أ، ب، س].\n(^٦) ضعيف؛ لضعف محمد بن كريب، أخرجه البخاري في التاريخ ٤/ ١٦١، وأبو يعلى كما في المطالب (١٧٨٦)، وابن عدي ١٣/ ٢٧٧، وابن أبي عاصم في الآحاد (٣٢٩٥)، وبنحوه أخرجه أحمد ١/ ٢٧٩ (٢٥١٨)، وابن خزيمة (٣٠٣٤).","vol":"20","page":228},{"text":"<span data-type='title' id=toc-5420>[٢٢] وذكر أن أبا حنيفة قال: لا يجزئ ذلك</span>","vol":"20","page":228},{"text":"٣٨٨٧٦ - حدثنا ابن عيينة عن الزهري عن (عبيد اللَّه) (^١) عن أبي هريرة وزيد بن خالد وشبل أنهم كانوا عند النبي -ﷺ- فقام رجل فقال: أنشدك اللَّه ألا قضيت بيننا بكتاب اللَّه، (فقال خصمه وكان أفقه منه: اقض بيننا بكتاب اللَّه) (^٢) وأذن لي حتى أقول، قال: \"قل\"، قال: إن ابني كان عسيفا على (هذا) (^٣)، وإنه زنى بامرأته، فافتديت منه بمائة\n⦗٢٢٩⦘\nشاة وخادم، فسألت رجالًا من أهل العلم فأخبرت أن على ابني جلد مائة وتغريب عام، وأن على امرأة هذا الرجم، فقال النبي -ﷺ-: \"والذي نفسي بيده لأقضين بينكما بكتاب اللَّه المائة (شاة) (^٤) والخادم رد عليك، وعلى ابنك جلد مائة وتغريب عام، واغد يا أنيس على (امرأة) (^٥) هذا فإن اعترفت فارجمها\" (^٦).\n_________\n(^١) في [أ، ب، جـ، س]: (عبد اللَّه).\n(^٢) سقط من: [أ، ب، جـ، س، ط]، وقد سبق إثباتها بهذه الزيادة.\n(^٣) في [س]: (هذه).\n(^٤) في [س]: (مائة).\n(^٥) في [س]: (أمرء).\n(^٦) صحيح؛ وهم سفيان بن عيينة في ذكر شبل فيه، أخرجه أحمد (١٧٥٤٢)، والترمذي (١٤٣٣)، وابن ماجه (٢٥٤٩)، والنسائي ٨/ ٢٤١، والشافعي في السنن (٥٣١)، والحميدي (٨١١)، وابن الجارود (٨١١)، وابن أبي عاصم في الآحاد (١١١٣)، والطحاوي ٣/ ١٣٤، والبيهقي ٨/ ٢٢٢، والطبراني (٥١٩٢)، وأصله عند البخاري (١٧٢٧)، ومسلم (١٦٩٧).","vol":"20","page":228},{"text":"٣٨٨٧٧ - حدثنا شبابة بن سوار عن شعبة عن قتادة عن الحسن عن حطان بن عبد اللَّه عن عبادة بن الصامت عن النبي -ﷺ- قال: \"خذوا عني، قد جعل اللَّه لهن سبيلا: البكر بالبكر، والثيب بالثيب، (البكر) (^١) يجلد وينفى والثيب يجلد ويرجم\" (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح؛ أخرجه مسلم (١٦٩٠)، وأحمد (٢٢٧٣٠).","vol":"20","page":229},{"text":"<span data-type='title' id=toc-5421>[٢٣] وذكر أن أبا حنيفة قال: لا يُنفى</span>","vol":"20","page":229},{"text":"٣٨٨٧٨ - حدثنا ابن عيينة عن الزهري عن (عبيد اللَّه) (^١) عن أم قيس ابنة محصن قالت: دخلت بابن لي على النبي -ﷺ- لم يأكل الطعام، فبال عليه فدعا بماء فرشه (^٢).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) صحيح؛ أخرجه البخاري (٢٢٣)، ومسلم (٢٨٧).","vol":"20","page":229},{"text":"٣٨٨٧٩ - حدثنا أبو (الأحوص) (^١) عن سماك عن قابوس بن المخارق عن لبابة بنت الحارث قالت: بال الحسين بن علي على النبي -ﷺ- فقلت: أعطني ثوبك والبس غيره، فقال: \"إنما ينضح من بول الذكر، ويغسل من بول الأنثى\" (^٢).\n_________\n(^١) في [أ]: (الأخوص).\n(^٢) مضطرب؛ اضطرب سماك في إسناد هذا الحديث فرواه بأوجه مختلفة، أخرجه أحمد (٢٦٨٧٥)، وأبو داود (٣٧٥)، وابن ماجه (٥٢٢)، وابن خزيمة (٢٨٢)، والحاكم ١/ ١٦٦، وعبد الرزاق (١٤٨٧)، وابن سعد ٨/ ٢٧٩، وأبو يعلى (٧٠٧٤)، والطحاوي ١/ ٩٢، والطبراني ٢٥/ (٤٠)، والبيهقي ٢/ ٤١٤، والبغوي (٢٩٥)، وأبو نعيم في أخبار أصبهان ١/ ٤٦.","vol":"20","page":230},{"text":"٣٨٨٨٠ - حدثنا وكيع عن هشام عن أبيه عن عائشة أن النبي -ﷺ- أتى بصبي فبال عليه فاتبعه الماء ولم يغسله (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٢٢)، ومسلم (٢٨٦).","vol":"20","page":230},{"text":"٣٨٨٨١ - حدثنا وكيع عن ابن أبي ليلى عن (عيسى عن عبد الرحمن بن أبي ليلى عن) (^١) (جده أبي ليلى) (^٢) قال: كنا عند النبي -ﷺ- جلوسا، فجاء (الحسين) (^٣) بن علي يحبو حتى (جلس) (^٤) على صدره (فبال عليه) (^٥)، قال: فابتدرناه لنأخذه، فقال النبي -ﷺ-: \"ابني ابني\"، ثم دعا بماء فصبه عليه (^٦).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) سقط من: [س].\n(^٣) كذا في جميع النسخ، وفي بقية المصادر: (الحسن)، وانظر: ما تقدم في ١/ ١٢٠ برقم [١٢٩٨].\n(^٤) في [س]: (أجلس).\n(^٥) سقط من: [أ، ب، د، س].\n(^٦) ضعيف؛ محمد بن عبد الرحمن بن أبي ليلى سيء الحفظ، أخرجه أحمد (١٩٠٥٦)، والطحاوي ١/ ٩٤، والطبراني (٦٤٢٤)، وابن أبي عاصم في الآحاد (٢١٥١)، والدولابي ١/ ٥١، والدارمي (١٦٤٣).","vol":"20","page":230},{"text":"<span data-type='title' id=toc-5422>[٢٤] وذكر أن أبا حنيفة قال: يغسل</span>","vol":"20","page":230},{"text":"٣٨٨٨٢ - حدثنا ابن عيينة عن الزهري سمع سهل بن سعد: شهد المتلاعنين على عهد النبي -ﷺ- فرق بينهما قال: (يا رسول) (^١) اللَّه كذبت عليها إن أنا (أمسكتها) (^٢) (^٣).\n_________\n(^١) في [جـ]: (برسول اللَّه).\n(^٢) في [س]: (أسكتها).\n(^٣) صحيح؛ أخرجه البخاري (٧١٦٥)، ومسلم (١٤٩٢).","vol":"20","page":231},{"text":"٣٨٨٨٣ - حدثنا يزيد عن عباد بن منصور عن عكرمة عن ابن عباس قال: فرق النبي -ﷺ- بينهما (^١).\n_________\n(^١) ضعيف؛ لضعف عباد بن منصور، أخرجه أحمد (٢١٣١)، وأبو داود (٢٢٥٦)، والطيالسي (٢٦٦٧)، وأبو يعلى (٢٧٤٠)، وابن جرير في التفسير ١٨/ ٨٣، والبغوي في التفسير ٣/ ٣٢٤، والبيهقي ٧/ ٣٩٤، وابن عبد البر في التمهيد ١٥/ ٤٢، وابن شبه في تاريخ المدينة (٧٤٤).","vol":"20","page":231},{"text":"٣٨٨٨٤ - حدثنا ابن نمير وأبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر قال: لاعن النبي -ﷺ- بين رجل من الأنصار وامرأته ففرق بينهما (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٣١٤)، ومسلم (١٤٩٤).","vol":"20","page":231},{"text":"٣٨٨٨٥ - حدثنا ابن نمير عن عبد الملك عن سعيد بن جبير عن ابن عمر أن النبي -ﷺ- فرق بينهما (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٤٩٣).","vol":"20","page":231},{"text":"٣٨٨٨٦ - حدثنا سفيان بن عيينة عن عمرو عن سعيد بن جبير عن ابن عمر أن النبي -ﷺ- فرق بين المتلاعنين، فقال: يا رسول اللَّه مالي؟ فقال: \"لا مال لك أن كنت صادقا فبما استحللت من فرجها، وإن كنت كاذبا فذاك أبعد لك منها\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٣١٢)، ومسلم (١٤٩٣).","vol":"20","page":231},{"text":"<span data-type='title' id=toc-5423>[٢٥] وذكر أن أبا حنيفة قال: يتزوجها إذا (كذّب) (^١) نفسه</span>\n_________\n(^١) في [أ، ب]: (أكذب).","vol":"20","page":231},{"text":"٣٨٨٨٧ - حدثنا ابن عيينة عن الزهري قال: سمعت أنس بن مالك يقول: سقط النبي -ﷺ- عن فرس فجحش شقه الأيمن فدخلنا عليه نعوده، فحضرت الصلاة فصلى بنا قاعدا وصلينا وراءه (قيامًا) (^١)، فلما قضى الصلاة قال: \"إنما جعل الإمام ليؤتم به، فإذا كبر فكبروا، وإذا ركع فاركعوا، (وإذا سجد فاسجدوا) (^٢)، وإذا رفع فارفعوا وإذا قال: سمع اللَّه لمن حمده فقولوا: اللهم ربنا ولك الحمد، وإن صلى قاعدا فصلوا قعودا أجمعون\" (^٣).\n_________\n(^١) كذا في النسخ، وتقدم في كتاب الصلاة بلفظ: (قعُودًا)، وهو هكذا في مصادر التخريج برقم [٧٣٢٣].\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح؛ أخرجه البخاري (١١١٤)، ومسلم (٤١١).","vol":"20","page":232},{"text":"٣٨٨٨٨ - حدثنا عبدة عن هشام عن أبيه عن عائشة قالت: اشتكى النبي -ﷺ- فدخل عليه ناس من أصحابه يعودونه، فصلى النبي -ﷺ- جالسا فصلوا بصلاته قيامًا، فأشار إليهم أن: اجلسوا فجلسوا فلما انصرف قال: \"إنما جعل الإمام ليؤتم به، فإذا ركع فاركعوا، وإذا رفع فارفعوا، وإذا صلى جالسا فصلوا جلوسًا\" (^١).\n_________\n(^١) صحيح، أخرجه البخاري (٥٦٥٨)، ومسلم (٤١٢)،","vol":"20","page":232},{"text":"٣٨٨٨٩ - حدثنا وكيع عن الأعمش عن أبي سفيان عن جابر قال: صرع رسول اللَّه -ﷺ- عن فرس له، فوقع على جذع فانفكت قدمه، قال: فدخلنا عليه نعوده وهو يصلي في مشربة لعائشة جالسًا، فصلينا بصلاته ونحن قيام، فأومأ إلينا أن اجلسوا، فلما صلى قال: \"إنما جعل الإمام ليؤتم به، فإذا صلى قائما فصلوا قياما، وإذا صلى جالسا فصلوا جلوسا، ولا تقوموا وهو جالس كما تفعل أهل فارس بعظمائها\" (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق، والحديث أخرجه أحمد (٨٨٨٩)، وأبو داود (٦٠٤)، وابن ماجه (٨٤٦)، والنسائي ٢/ ١٤١، والدارقطني ١/ ٣٢٧، وأصل الحديث رواه البخاري (٧٣٤)، ومسلم (٤١٤).","vol":"20","page":232},{"text":"٣٨٨٩٠ - حدثنا أبو خالد عن محمد بن عجلان عن زيد بن أسلم عن أبي صالح عن أبي هريرة قال: قال: النبي -ﷺ-: \"إنما جعل الإمام ليؤتم به، فإذا كبر فكبروا، وإذا قرأ فأنصتوا، وإذا قال: ﴿عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾! فقولوا: آمين، وإذا ركع فاركعوا، وإذا قال: سمع اللَّه لمن حمده، فقولوا: اللهم ربنا ولك الحمد، وإذا سجد فاسجدوا، وإذا صلى جالسا فصلوا جلوسا\" (^١).\n_________\n(^١) حسن؛ أبو خالد وابن عجلان صدوقان، وزيادة: (وإذا قرأ فانصتوا) رواها من تقبل روايته، ولا تخالف رواية الآخرين فتكون مقبولة، أخرجه أحمد (٨٨٨٩)، وأبو داود (٦٠٤)، وابن ماجه (٧٤٦)، والنسائي ٢/ ١٤١، والدارقطني ١/ ٣٢٧، وأصل الحديث عند البخاري (٧٣٤)، ومسلم (٤١٤).","vol":"20","page":233},{"text":"<span data-type='title' id=toc-5424>[٢٦] وذكر أن أبا حنيفة قال: لا يؤم الإمام وهو جالس</span>","vol":"20","page":233},{"text":"٣٨٨٩١ - حدثنا عيسى بن يونس عن عمر بن سعيد بن أبي حسين قال: حدثنا ابن أبي مليكة قال: حدثنا عقبة بن الحارث قالت: زوجت ابنة (أبي) (^١) إهاب (التميمي) (^٢) فلما كانت صبيحة (ملكها) (^٣) جاءت مولاة لأهل مكة فقالت: إني قد أرضعتكما، فركب عقبة (إلى النبي -ﷺ- بالمدينة فذكر له ذلك، وقال: سألت أهل الجارية فأنكروا، فقال: \"وكيف) (^٤) وقد قيل\"، ففارقها ونكحت غيره (^٥).\n_________\n(^١) في [أ، ب، جـ]: (ابن).\n(^٢) في [س]: (التيمي).\n(^٣) في [س]: (ملهكها).\n(^٤) سقط من: [ب].\n(^٥) صحيح؛ أخرجه البخاري (٢٠٥٢)، وأحمد (١٦١٤٩).","vol":"20","page":233},{"text":"٣٨٨٩٢ - حدثنا معتمر عن محمد بن عثيم عن محمد بن عبد الرحمن بن البيلماني عن أبيه عن ابن عمر قال: سئل النبي -ﷺ- ما يجوز في الرضاعة من الشهود؟\n⦗٢٣٤⦘\nقال: \"رجل أو امرأة\" (^١).\n_________\n(^١) ضعيف جدًا؛ محمد بن عبد الرحمن بن البيلماني متروك، وأخرجه أحمد (٤٩١١)، وعبد الرزاق (١٥٤٣٧).","vol":"20","page":233},{"text":"<span data-type='title' id=toc-5425>[٢٧] وذكر أن أبا حنيفة قال: لا يجوز إلا أكثر</span>","vol":"20","page":234},{"text":"٣٨٨٩٣ - حدثنا يزيد بن هارون عن محمد بن إسحاق عن داود بن حصين عن عكرمة عن ابن عباس أن النبي -ﷺ- رد ابنته زينب على أبي العاص بعد سنتين بنكاحها الأول (^١).\n_________\n(^١) ضعيف؛ داود ضعيف في عكرمة، وصرح ابن إسحاق بالتحديث عند الترمذي، أخرجه أحمد (١٨٧٦)، وأبو داود (٢٢٤٠)، والترمذي (١١٤٣)، والحاكم ٣/ ٢٣٧، وابن ماجه (٢٠٠٩)، والبيهقي ٧/ ١٨٧، وعبد الرزاق (١٢٦٤٤)، والدارقطني ٣/ ٢٥٤، والطحاوي ٣/ ٢٥٦.","vol":"20","page":234},{"text":"٣٨٨٩٤ - حدثنا أبو أسامة عن إسماعيل عن الشعبي أن النبي -ﷺ- ردها عليه بنكاحها الأول (^١).\n_________\n(^١) مرسل؛ الشعبي تابعي، وأخرجه عبد الرزاق (١٢٦٤٠)، وسعيد بن منصور (٢١٠٧)، والطحاوي ٣/ ٢٥٦.","vol":"20","page":234},{"text":"<span data-type='title' id=toc-5426>[٢٨] وذكر أن أبا حنيفة قال: يستأنف النكاح</span>","vol":"20","page":234},{"text":"٣٨٨٩٥ - حدثنا ابن عيينة عن الزهري عن عيسى بن طلحة عن عبد اللَّه بن عمرو قال: أتى النبي -ﷺ- رجل فقال: حلقت قبل أن أذبح؟ قال: \"فاذبح ولا (حرج) (^١) \"، قال: ذبحت قبل أن أرمي؟ قال: \"ارم ولا حرج\" (^٢).\n_________\n(^١) في [هـ]: (جرم).\n(^٢) صحيح؛ أخرجه مسلم (١٣٠٦)، وأحمد (٦٤٨٩)، وأصله عند البخاري (١٢٤).","vol":"20","page":234},{"text":"٣٨٨٩٦ - حدثنا عبد الأعلى عن خالد عن عكرمة عن ابن عباس أن سائلا سأل النبي -ﷺ-: رميت بعد ما أمسيت؟ فقال: \"لا حرج\"، قال: وقال: (حلقت قبل أن أنحر، قال: لا حرج) (^١) (^٢).\n_________\n(^١) في [س]: تكررت.\n(^٢) صحيح؛ أخرجه البخاري (١٧٢٣)، وبنحوه مسلم (١٣٠٧)، وأحمد (١٨٥٨).","vol":"20","page":235},{"text":"٣٨٨٩٧ - حدثنا يحيى بن آدم حدثنا سفيان عن عبد الرحمن بن عياش عن زيد ابن علي عن أبيه عن عبيد اللَّه بن أبي رافع عن علي عن النبي -ﷺ- أتاه رجل فقال: إني أفضت قبل أن أحلق؟ فقال: \" (أحلق) (^١) أو قصر ولا حرج\" (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) ضعيف؛ لضعف عبد الرحمن بن عياش، أخرجه أحمد (١٣٤٨)، والترمذي (٨٨٥)، وأبو يعلى (٣١٢)، وابن خزيمة (٢٨٣٧)، والبيهقي ٥/ ١٢٢.","vol":"20","page":235},{"text":"٣٨٨٩٨ - حدثنا أسباط بن محمد عن الشيباني عن زياد بن علاقة عن أسامة بن شريك أن النبي -ﷺ- سأله رجل فقال: حلقت قبل أن أذبح، قال: \"لا حرج\" (^١).\n_________\n(^١) صحيح؛ أخرجه أبو داود (٢٠١٥)، وابن ماجه (٣٤٣٦)، والطيالسي (١٢٣٢)، والطبراني (٤٦٣)، والحميدي (٨٢٤)، وابن خزيمة (٢٧٧٤)، والبيهقي ٥/ ١٤٦.","vol":"20","page":235},{"text":"٣٨٨٩٩ - حدثنا وكيع عن أسامة بن زيد عن عطاء عن جابر قال: قال رجل: يا رسول اللَّه (ﷺ) (^١) (حلقت) (^٢) قبل أن (أنحر) (^٣)، قال: \"لا حرج\" (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) سقط من: [س].\n(^٣) في [أ، ب]: (أذبح).\n(^٤) حسن؛ أسامة بن زيد صدوق، أخرجه أبو داود (١٩٣٢)، وابن ماجه (٣٠٥٢)، وابن خزيمة (٢٧٨٧)، والدارمي (١٨٧٩)، وعبد بن حميد (١٠٠٤)، والطحاوي ٢/ ٢٣٦، والبيهقي ٥/ ١٤٣.","vol":"20","page":235},{"text":"<span data-type='title' id=toc-5427>[٢٩] وذكر (^١) أن أبا حنيفة قال: عليه دم</span>\n_________\n(^١) في [أ، ب، جـ، س]: زيادة (أن).","vol":"20","page":235},{"text":"٣٨٩٠٠ - حدثنا وكيع عن سفيان عن السدي عن يحيى بن عباد عن أنس بن مالك أن أيتاما ورثوا خمرا، فسأل أبو طلحة النبي -ﷺ- أن يجعله (خلا) (^١) قال: \"لا\" (^٢).\n_________\n(^١) في [س]: (خلد).\n(^٢) حسن؛ السدي صدوق، أخرجه مسلم (١٩٨٣)، وأحمد (١٢١٨٩).","vol":"20","page":236},{"text":"<span data-type='title' id=toc-5428>[٣٠] وذكر أن أبا حنيفة قال: لا بأس به</span>","vol":"20","page":236},{"text":"٣٨٩٠١ - حدثنا حفص عن أشعث عن عدي بن ثابت عن البراء أن النبي -ﷺ- (أرسله) (^١) إلى رجل تزوج امرأة أبيه فأمره أن يأتيه برأسه (^٢).\n_________\n(^١) في [جـ]: (أرسل).\n(^٢) ضعيف؛ لضعف أشعث بن سوار، أخرجه أحمد (١٨٥٧٩)، وأبو داود (٤٤٥٧)، والنسائي ٦/ ١٠٩، والترمذي (١٣٦٢)، وابن حبان (٤١١٢)، والحاكم ٢/ ١٩١، وعبد الرزاق (١٠٨٠٤)، وسعيد بن منصور (٩٤٢)، والدارمي (٢٢٣٩)، وابن الجارود (٦٨١)، والطحاوي ٣/ ١٤٨، وأبو يعلى (١٦٦٧)، والطبراني (٣٤٠٧)، والدارقطني ٣/ ١٩٦، والبيهقي ٨/ ٢٣٧، والبغوي (٢٥٩٢).","vol":"20","page":236},{"text":"٣٨٩٠٢ - حدثنا وكيع عن حسن بن صالح عن السدي عن عدي بن ثابت عن البراء قال: لقيت خالي ومعه الراية فقلت: أين تذهب؟ فقال: أرسلني النبي -ﷺ- إلى رجل تزوج امرأة أبيه أن أقتله، أو أضرب عنقه (^١).\n_________\n(^١) حسن؛ السدي صدوق، أخرجه أحمد (١٨٥٥٧)، وانظر: ما قبله.","vol":"20","page":236},{"text":"<span data-type='title' id=toc-5429>[٣١] وذكر أن أبا حنيفة قال: ليس عليه إلا الحد</span>","vol":"20","page":236},{"text":"٣٨٩٠٣ - حدثنا حفص وعبد الرحيم بن سليمان عن (المجالد) (^١) عن أبي الوداك جبر بن نوف عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \" (ذكاة) (^٢) الجنين (ذكاة) (^٣) أمه إذا أَشْعَرَ\" (^٤).\n_________\n(^١) في [س]: (المجاهد).\n(^٢) في [س]: (ذكات).\n(^٣) في [س]: (ذكات).\n(^٤) ضعيف؛ مجالد ضعيف، أخرجه أحمد (١١٢٦٠)، وأبو داود (٢٨٢٧)، والترمذي (١٤٧٦)، وابن ماجه (٣١٩٩)، وابن الجارود (٩٠٠)، والدارقطني ٤/ ٢٧٣، والبيهقي ٩/ ٣٣٥، وابن حبان (٥٨٨٩)، والطبراني في الصغير (٢٤٢)، والخطيب ٨/ ٤١٢.","vol":"20","page":237},{"text":"<span data-type='title' id=toc-5430>[٣٢] وذكر أن أبا حنيفة قال: لا تكون ذكاته ذكاة أمه</span>","vol":"20","page":237},{"text":"٣٨٩٠٤ - حدثنا وكيع وأبو خالد الأحمر عن هشام لجن عروة عن فاطمة ابنة المنذر عن أسماء ابنة أبي بكر قالت: نحرنا فرسا على عهد رسول اللَّه -ﷺ- فأكلنا من لحمه أو أصبنا من لحمه (^١).\n_________\n(^١) صحيح لغيره؛ أخرجه البخاري (٥٥١٠)، ومسلم (١٩٤٢).","vol":"20","page":237},{"text":"٣٨٩٠٥ - حدثنا ابن عيينة عن عمرو عن جابر قال: أطعمنا النبي -ﷺ- لحوم الخيل ونهانا عن لحوم الحمر (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤٢١٩)، ومسلم (١٩٤١).","vol":"20","page":237},{"text":"٣٨٩٠٦ - حدثنا أبو خالد عن ابن جريج عن (أبي) (^١) الزبير عن جابر قال: أكلنا لحوم الخيل يوم خيبر (^٢).\n_________\n(^١) في [أ، ب]: (ابن).\n(^٢) حسن؛ أبو خالد صدوق، صرح ابن جريج بالسماع عند مسلم، وأبي داود (٣٨٠٨)، أخرجه مسلم (١٩٤١)، وأحمد (١٤٤٥٠)، وأصله عند البخاري (٥٥٢٠).","vol":"20","page":237},{"text":"<span data-type='title' id=toc-5431>[٣٣] وذكر أن أبا حنيفة قال: لا تؤكل</span>","vol":"20","page":237},{"text":"٣٨٩٠٧ - حدثنا وكيع عن زكريا عن عامر عن أبي هريرة قال: قال: النبي -ﷺ- \"الظهر يركب إذا كان مرهونا، ولبن الدر يشرب إذا كان مرهونا، وعلى الذي يركب ويشرب نفقته\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٥١١)، وأحمد (٧١٢٥).","vol":"20","page":238},{"text":"٣٨٩٠٨ - حدثنا وكيع حدثنا الأعمش عن أبي صالح عن أبي هريرة قال: الرهن (محلوب ومركوب) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (مركوب ومحلوب).\n(^٢) صحيح؛ أخرجه وكيع (١٦)، وعبد الرزاق (١٥٠٦٦)، وإسحاق (٢٨٢)، والشافعي في الأم ٣/ ١٦٤، وابن أبي حاتم في الجرح والتعديل ١/ ٢٢٩، وقد ورد مرفوعًا، أخرجه الحاكم ٢/ ٦٧، وأبو نعيم في الحلية ٥/ ٤٥، وابن عدي ١/ ٢٧٤، والدارقطني ٣/ ٣٤، والخطيب ٦/ ١٨٤، والبيهقي ٦/ ٣٨.","vol":"20","page":238},{"text":"٣٨٩٠٩ - حدثنا وكيع عن سفيان عن منصور عن إبراهيم عن أبي هريرة قال: الرهن محلوب ومركوب (^١).\n_________\n(^١) منقطع؛ إبراهيم لم يسمعه من أبي هريرة كما في الجرح والتعديل ١/ ٢٢٩، وأخرجه عبد الرزاق (١٥٠٧٠).","vol":"20","page":238},{"text":"<span data-type='title' id=toc-5432>[٣٤] وذكر أن أبا حنيفة قال: لا يَنتفع به ولا يَركب</span>","vol":"20","page":238},{"text":"٣٨٩١٠ - حدثنا ابن عيينة عن عبد اللَّه بن دينار عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"البيعان بالخيار في بيعهما ما لم يتفرقا إلا أن يكون بيعهما عن خيار\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢١١٣)، ومسلم (١٥٣١).","vol":"20","page":238},{"text":"٣٨٩١١ - حدثنا يزيد عن شعبة عن قتادة عن صالح أبي الخليل عن عبد اللَّه ابن الحارث عن حكيم بن حزام أن النبي -ﷺ- قال: \"البيعان بالخيار ما لم يتفرقا\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢١٠٨)، ومسلم (١٥٣٢).","vol":"20","page":239},{"text":"٣٨٩١٢ - حدثنا هاشم بن القاسم حدثنا أيوب بن عتبة حدثنا أبو كثير (السحيمي) (^١) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"البيعان بالخيار في بيعهما ما لم يتفرقا أو يكن بيعهما عن خيار\" (^٢).\n_________\n(^١) في [أ، ب]: (الشحيمي)، وفي [س]: (السهيمي).\n(^٢) ضعيف؛ لضعف أيوب بن عتبة، أخرجه أحمد (٨٠٩٩)، والطيالسي (٢٥٦٨)، والطحاوي ١٣/ ٤، والطبراني في الأوسط (٩١٢)، وابن عدي ١/ ٣١٠.","vol":"20","page":239},{"text":"٣٨٩١٣ - حدثنا الفضل بن دكين عن (حماد) (^١) بن زيد (عن) (^٢) جميل بن مرة عن أبي الوضئ عن أبي برزة قال: قال النبي -ﷺ-: \"البيعان بالخيار ما لم يتفرقا\" (^٣).\n_________\n(^١) في [هـ]: (حمار).\n(^٢) في [جـ]: (ابن).\n(^٣) صحيح؛ أخرجه أحمد (١٩٨١٣)، وأبو داود (٣٤٥٧)، وابن ماجه (٢١٨٢)، والطيالسي (٩٢٢)، وابن الجارود (٦١٩)، والبزار (٣٨٦٠)، وبحشل ص ٥٣، والطحاوي ٤/ ١٣، والروياني (٧٧١)، والدارقطني ٣/ ٦.","vol":"20","page":239},{"text":"٣٨٩١٤ - [حدثنا عفان حدثنا همام عن قتادة عن الحسن عن سمرة عن النبي -ﷺ- قال: \"البيعان بالخيار ما لم يتفرقا\"] (^١) (^٢).\n_________\n(^١) سقط الحديث في: [أ، ب].\n(^٢) منقطع حكمًا؛ الحسن مدلس، أخرجه أحمد (٢٠١٨٩)، وابن ماجه (٢١٨٣)، والحاكم ٢/ ١٥، والطحاوي ٤/ ١٣، والطبراني (٦٨٣٤)، والبيهقي ٥/ ٢٧١.","vol":"20","page":239},{"text":"<span data-type='title' id=toc-5433>[٣٥] وذكر أن أبا حنيفة قال: يجوز البيع وإن لم يتفرقا</span>","vol":"20","page":239},{"text":"٣٨٩١٥ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن علقمة عن عبد اللَّه أن النبي -ﷺ- سجد سجدتي السهو بعد الكلام (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٢٢٦)، ومسلم (٥٧٢).","vol":"20","page":240},{"text":"٣٨٩١٦ - حدثنا أبو خالد عن هشام عن محمد عن أبي هريرة أن النبي -ﷺ- تكلم ثم سجد سجدتي السهو (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، وأخرجه بنحوه البخاري (١٢٢٩)، وأحمد (٧٢٠١ و٤٩٥١).","vol":"20","page":240},{"text":"٣٨٩١٧ - حدثنا ابن علية عن خالد عن أبي قلابة عن أبي المهلب عن عمران بن حصين أن النبي -ﷺ- صلى (^١) ثلاث ركعات [ثم انصرف، فقام إليه رجل يقال له: (الخرباق) (^٢)، فقال: يا رسول اللَّه أنقصت الصلاة؟ قال: \"وما ذاك؟ \"، قال: صليت ثلاث ركعات] (^٣)، فصلى ركعة (ثم سلم) (^٤) ثم سجد سجدتي السهو ثم سلم (^٥).\n_________\n(^١) في [هـ]: زيادة (العصر فسلم في).\n(^٢) في [س]: (الجزبان).\n(^٣) سقط ما بين المعكوفين في: [أ، ب].\n(^٤) سقط من: [هـ].\n(^٥) صحيح؛ أخرجه مسلم (٥٧٤)، وأحمد (١٩٨٢٨).","vol":"20","page":240},{"text":"<span data-type='title' id=toc-5434>[٣٦] وذكر أن أبا حنيفة قال: إذا تكلم فلا يسجدهما</span>","vol":"20","page":240},{"text":"٣٨٩١٨ - حدثنا وكيع عن سفيان عن عاصم عن (^١) عامر بن ربيعة عن أبيه أن رجلا تزوج على عهد النبي -ﷺ- على (نعل) (^٢) فأجاز النبي -ﷺ- نكاحه (^٣).\n_________\n(^١) في [هـ]: زيادة (عبيد اللَّه عن)\n(^٢) في [هـ]: (نعلين)، وفي [أ، ب]: (بغل).\n(^٣) ضعيف؛ لضعف عاصم بن عبيد اللَّه، وأخرجه أحمد (١٥٦٧٦)، والترمذي (١١١٣)، وابن ماجه (١٨٨٨)، وأبو يعلى (٧١٩٧)، والبزار (٣٨١٥)، والطيالسي (١١٤٣)، والبيهقي ٧/ ٢٣٨، وابن عدي ٥/ ١٨٦٨.","vol":"20","page":240},{"text":"٣٨٩١٩ - حدثنا حسين بن علي عن زائدة عن أبي حازم عن سهل بن سعد أن النبي -ﷺ- قال لرجل: \"انطلق فقد زوجتكما فعلمها سورة من القرآن\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٠٢٩)، ومسلم (١٤٢٥).","vol":"20","page":241},{"text":"٣٨٩٢٠ - حدثنا وكيع عن ابن أبي (لبيبة) (^١) عن جده قال: قال رسول اللَّه -ﷺ-: \"من استحل بدرهم فقد (استحل) (^٢) \" (^٣).\n_________\n(^١) في [س]: (لببسه).\n(^٢) في [جـ]: بياض.\n(^٣) مرسل ضعيف جدًا؛ ابن أبي لبيبة متروك، وجده ليس صحابيًا، وأخرجه أبو يعلى (٩٤٣).","vol":"20","page":241},{"text":"٣٨٩٢١ - حدثنا حفص عن حجاج عن عبد الملك بن المغيرة الطائفي عن عبد الرحمن بن (البيلماني) (^١) قال: خطب النبي -ﷺ- فقال: \"أنكحوا الأيامي منكم\"، فقام إليه رجل فقال: يا رسول اللَّه ما العلائق بينهم؟ قال: \"ما تراضى عليه أهلوهم\" (^٢).\n_________\n(^١) في [س]: (البليماني).\n(^٢) مرسل ضعيف؛ عبد الرحمن بن البيلماني ضعيف، وأخرجه سعيد بن منصور ١/ (٦١٩)، وأبو داود في المراسيل (٢١٥)، وابن جرير في التفسير ٢/ ٤٨٨، والبيهقي ٧/ ٢٣٩.","vol":"20","page":241},{"text":"٣٨٩٢٢ - حدثنا أبو معاوية عن حجاج عن قتادة عن أنس قالت: زوج عبد الرحمن بن عوف على وزن نواة من ذهب (قومت) (^١) ثلاثة دراهم وثلثا (^٢).\n_________\n(^١) في [س]: (فقرمت).\n(^٢) منقطع حكمًا؛ حجاج مدلس، وأخرجه البيهقي ٧/ ٢٣٧، وأخرجه بنحوه البخاري (٥٠١٩)، ومسلم (١٤٢٧).","vol":"20","page":241},{"text":"٣٨٩٢٣ - حدثنا حفص عن عمرو عن الحسن قال: ما تراضى عليه الزوج والمرأة فهو مهر.","vol":"20","page":241},{"text":"٣٨٩٢٤ - حدثنا معتمر عن ابن عون قال: سألت الحسن: ما أدنى ما يتزوج (عليه) (^١) الرجل؟ قال: وزن نواة من ذهب.\n_________\n(^١) في [جـ]: بياض.","vol":"20","page":242},{"text":"٣٨٩٢٥ - حدثنا وكيع عن سفيان عن إسماعيل بن أمية عن سعيد بن المسيب قال: لو رضيت بسوط كان مهرا.","vol":"20","page":242},{"text":"٣٨٩٢٦ - حدثنا وكيع عن سفيان عن عمير الخثعمي عن عبد الملك بن المغيرة الطائفي عن ابن (البيلماني) (^١) قال: قال النبي -ﷺ-: \"وآتوا النساء صدقاتهن نحلة\"، قال: قالوا: يا (رسول) (^٢) اللَّه (فما) (^٣) العلائق بينهم؟ قال: \"ما تراضى عليه أهلوهم\" (^٤).\n_________\n(^١) في [س]: (البليماني).\n(^٢) في [جـ]: (برسول).\n(^٣) في [س]: (في).\n(^٤) مرسل ضعيف، ابن البيلماني تابعي ضعيف، أخرجه سعيد بن منصور ١/ (٦١٩)، وأبو داود في المراسيل (٢١٥)، وابن جرير في التفسير ٢/ ٤٨٨، والبيهقي ٧/ ٢٣٩.","vol":"20","page":242},{"text":"<span data-type='title' id=toc-5435>[٣٧] وذكر أن أبا حنيفة قال: لا يتزوجها على أقل من عشرة دراهم</span>","vol":"20","page":242},{"text":"٣٨٩٢٧ - حدثنا هشيم عن عبد العزيز بن (صهيب) (^١) عن أنس بن مالك أن النبي -ﷺ- أعتق صفية وتزوجها، قال: فقيل له: ما (أصدقها؟) (^٢) قال: \"أصدقها نفسها\"، جعل عتقها صداقها (^٣).\n_________\n(^١) في [س]: (صهب).\n(^٢) في [أ، ب]: (صداقها).\n(^٣) صحيح؛ صرح هشيم بالتحديث عند ابن الجوزي في التحقيق (١٧٣٩)، وأخرجه البخاري (٥١٦٩)، ومسلم (١٣٦٥).","vol":"20","page":242},{"text":"٣٨٩٢٨ - حدثنا حاتم بن إسماعيل عن جعفر بن محمد عن أبيه قال: قال علي: إن شاء أعتق (الرجل) (^١) أم ولده وجعل عتقها مهرها (^٢).\n_________\n(^١) في [هـ]: (الرجال).\n(^٢) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"20","page":243},{"text":"٣٨٩٢٩ - حدثنا أبو أسامة عن يحيى بن سعيد قال: قال سعيد بن المسيب: من أعتق وليدته أو أم ولده وجعل ذلك لها صداقا، رأيت ذلك (جائزًا) (^١) له.\n_________\n(^١) في [س]: (جائز).","vol":"20","page":243},{"text":"<span data-type='title' id=toc-5436>[٣٨] وذكر أن أبا حنيفة قال: لا يجوز إلا (بمهر)</span> (^١)\n_________\n(^١) في [جـ]: (مهر).","vol":"20","page":243},{"text":"٣٨٩٣٠ - حدثنا هشيم أخبرنا يعلى بن عطاء قال: حدثني (جابر) (^١) بن الأسود عن أبيه قال: شهدت مع النبي -ﷺ- حجته، قال: فصليت معه صلاة الصبح في مسجد الخيف، فلما قضى صلاته وانحرف إذا هو برجلين في آخر القوم لم يصليا معه، فقال: علي بهما، فأتي بهما ترعد فرائصهما فقال: \"ما منعكما أن تصليا معنا؟ \" قالا: (يا رسول) (^٢) اللَّه (كنا) (^٣) قد صلينا في رحالنا، قال: \"فلا تفعلا، إذا صليتما في رحالكما ثم أتيتما مسجد (جماعة) (^٤) فصليا معهم فإنها لكما نافلة\" (^٥).\n_________\n(^١) في [أ، ب، جـ، س]: (عامر)، وهو جابر بن يزيد بن الأسود.\n(^٢) في [ج)]: (برسول).\n(^٣) سقط من: [جـ].\n(^٤) سقط من: [ب].\n(^٥) صحيح؛ أخرجه أحمد (١٤٧٤)، والترمذي (٢١٩)، والنسائي ٢/ ١١٢، وابن خزيمة (١٢٧٩)، وأبو داود (٦١٤)، وابن حبان (١٥٦٥)، وعبد الرزاق (٣٩٦٤)، والحاكم ١/ ٤١٤، والدارمي (١٣١٧)، والطيالسي (١٥٦٤)، والطحاوي ١/ ٣٦٣، وابن أبي عاصم في الآحاد (١٤٦٢)، والطبراني ١٢/ (٦١٤)، والدارقطني ١/ ٤١٣، والبيهقي ٢/ ٣٠١، وابن قانع ٣/ ٢٢٢.","vol":"20","page":243},{"text":"٣٨٩٣١ - حدثنا وكيع عن سفيان عن زيد بن أسلم عن (بسر) (^١) أو بشر بن محجن (الدئلي) (^٢) عن أبيه عن النبي -ﷺ- بنحوه (^٣).\n_________\n(^١) في [ب]: (شبر)، وفي [هـ]: (يسر).\n(^٢) في [س]: (الديلي).\n(^٣) مجهول؛ بسر بن محجن مجهول على الصحيح، وأخرجه أحمد ٤/ ٣٣٨ (١٨٩٩٩)، والنسائي (٩٣٠)، وابن حبان (٢٤٠٥)، والحاكم ١/ ٢٤٤، ومالك (٢٩٦)، والشافعي في المسند (٢١٤)، وعبد الرزاق (٣٩٣٢)، وابن أبي عاصم في الآحاد (٩٥٨)، والطبراني ٢٠/ (٦٩٦)، والدارقطني ١/ ٤١٥، والبخاري في التاريخ ٤/ ٨، وابن قانع ٣/ ٦٨، وابن شاهين في ناسخ الحديث (٩٤)، والمزي ٢٧/ ٢٧٠.","vol":"20","page":244},{"text":"<span data-type='title' id=toc-5437>[٣٩] وذكر أن أبا حنيفة قال: لا تعاد الفجر</span>","vol":"20","page":244},{"text":"٣٨٩٣٢ - حدثنا عبدة عن ابن أبي عروبة عن سليمان الناجي عن أبي المتوكل عن أبي سعيد قال: جاء رجل وقد صلى النبي -ﷺ- قال: فقال (له) (^١) (النبي) (^٢) -ﷺ-: \"أيكم يتجر على هذا؟ \" قال: فقام رجل من القوم فصلى معه (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (رسول اللَّه).\n(^٣) صحيح؛ عبدة سمع من سعيد قبل اختلاطه، أخرجه أبو داود (٥٧٤)، والترمذي (٢٢٠)، وأحمد ٣/ ٥ (١١٠١٩)، وابن خزيمة (١٦٣٢)، وابن الجارود (٣٣٠)، وابن حبان (٢٣٩٧)، والدارقطني ١/ ٢٧٦، وأبو يعلى (١٠٥٧)، وعبد بن حميد (٩٣٦)، والدارمي ١/ ٣١٨، والحاكم ١/ ٢٠٩، والضياء في المختارة (١٦٠٧)، والبيهقي ٣/ ٦٩، والطبراني في الصغير (٦٠٦)، والبغوي (٨٥٩)، وابن عبد البر في الاستذكار ١/ ٣٩٥.","vol":"20","page":244},{"text":"<span data-type='title' id=toc-5438>[٤٠] وذكر أن أبا حنيفة قال: لا (تجمعوا فيه)</span> (^١)\n_________\n(^١) في [س]: (يجمعوا)، وفي [أ، ب]: (يقبل به).","vol":"20","page":244},{"text":"٣٨٩٣٣ - [حدثنا عبد الرحيم (حدثنا) (^١) ابن أبي عروبة عن قتادة عن الحسن عن النبي -ﷺ- قال: \"من قتل عبده قتلناه، ومن جدع عبده جدعناه\"] (^٢) (^٣).\n_________\n(^١) في [جـ]: (عن).\n(^٢) سقط الخبر في: [أ، ب].\n(^٣) مرسل؛ الحسن تابعي، أخرجه عبد الرزاق، وورد من حديث الحسن عن سمرة، أخرجه أحمد (٢٠١٠٤)، وأبو داود (٤٥١٥)، والترمذي (١٤١٤)، والنسائي (٦٩٣٨)، وابن ماجه (٢٦٦٣)، والحاكم ٤/ ٣٦٧، والدارمي (٢٣٥٨)، والطيالسي (٩٠٥) والطبراني (٦٨٠٨).","vol":"20","page":245},{"text":"<span data-type='title' id=toc-5439>[٤١] (وذكر أن أبا حنيفة قال:) (^١) لا يقتل به</span>\n_________\n(^١) سقط من: [أ، ب].","vol":"20","page":245},{"text":"٣٨٩٣٤ - حدثنا علي بن مسهر عن محمد بن عمرو عن أبي سلمة عن أبي هريرة عن النبي -ﷺ- قال: \"من أدرك ركعة من (^١) العصر قبل أن تغرب الشمس فقد أدرك الصلاة، من أدرك من صلاة الفجر ركعة قبل أن تطلع الشمس فقد أدرك الصلاة\" (^٢).\n_________\n(^١) في [جـ]: زيادة (الصلاة).\n(^٢) حسن؛ محمد بن عمر صدوق، وأخرجه البخاري (٥٥٦)، ومسلم (٦٠٧).","vol":"20","page":245},{"text":"<span data-type='title' id=toc-5440>[٤٢] وذكر أن أبا حنيفة قال: إذا صلى ركعة من الفجر ثم طلعت الشمس لم يجزئه</span>","vol":"20","page":245},{"text":"٣٨٩٣٥ - حدثنا ابن عيينة عن الزهري عن حميد عن أبي هريرة قال: جاء رجل إلى النبي -ﷺ- فقال: هلكت، قال: \"وما أهلكك؟ \" قال: وقعت على امرأتي في رمضان، قال: \"أعتق رقبة\"، قال: لا أجد، قال: \"صم شهرين\"، قال: لا\n⦗٢٤٦⦘\nأستطيع، قال: \"أطعم ستين مسكينا\"، قال: لا أجد، قال: \"اجلس\"، فجلس، فبينما هو كذلك إذ أتي بعرق فيه تمر، قال له النبي -ﷺ-: \"اذهب فتصدق به\"، قال: والذي بعثك بالحق ما بين لابتي المدينة أهل بيت أفقر إليه منا، فضحك حتى بدت أنيابه، ثم قال: \"انطلق، فأطعمه عيالك\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٧٠٩)، ومسلم (١١١١).","vol":"20","page":245},{"text":"<span data-type='title' id=toc-5441>[٤٣] وذكر أن أبا حنيفة قال: لا يجوز أن يطعمه عياله</span>","vol":"20","page":246},{"text":"٣٨٩٣٦ - حدثنا هشيم عن أبي بشر عن أبي عمير بن أنس قال: حدثني عمومتي من الأنصار من أصحاب النبي -ﷺ-، قال: أغمي علينا هلال شوال فأصبحنا صياما، فجاء ركب من آخر النهار فشهدوا عند النبي -ﷺ- أنهم رأوا الهلال بالأمس، فأمر النبي -ﷺ- أن يفطروا وأن يخرجوا إلى عيدهم من الغد (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٢٠٥٨٤)، وأبو داود (١١٥٧)، والنسائي ٣/ ١٨٠، وابن ماجه (١٦٥٣)، والدارقطني ٢/ ١٧٠، وابن حزم في المحلى ٥/ ٩٢، والبيهقي ٤/ ٢٥٠، والمزي ٤٢/ ٣٤، كما أخرجه ابن حبان (٣٤٥٦)، والبزار (٩٧٢/ كشف).","vol":"20","page":246},{"text":"<span data-type='title' id=toc-5442>[٤٤] وذكر أن أبا حنيفة قال: لا يخرجون من (الغد)</span> (^١)\n_________\n(^١) في [هـ]: (العيد).","vol":"20","page":246},{"text":"٣٨٩٣٧ - حدثنا وكيع حدثنا حماد بن سلمة عن محمد بن زياد عن أبي هريرة قال: (قال) (^١) النبي -ﷺ-: \"من اشترى مصراة فهو فيها بالخيار، إن شاء ردها ورد معها صاعا من تمر\" (^٢).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٢١٥٠)، ومسلم (١٥٢٤).","vol":"20","page":246},{"text":"٣٨٩٣٨ - حدثنا وكيع عن شعبة عن الحكم عن عبد الرحمن بن أبي ليلى عن رجل من أصحاب النبي -ﷺ- (قال) (^١): \"من اشترى مصراة فهو فيها بخير النظرين، إن ردها رد معها (صاعا من طعام أو صاعا من تمر) (^٢) \" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ]: تقديم وتأخير.\n(^٣) صحيح؛ أخرجه أحمد (١٨٨١٩)، وأبو داود (٢٣٧٤)، والطحاوي ٤/ ١١، والبيهقي ٤/ ٢٦٣.","vol":"20","page":247},{"text":"<span data-type='title' id=toc-5443>[٤٥] وذكر أن أبا حنيفة قال: بخلافه</span>","vol":"20","page":247},{"text":"٣٨٩٣٩ - حدثنا حفص بن غياث عن ابن جريج عن عطاء عن جابر قال: نهى (النبي) (^١) -ﷺ- أن ينبذ التمر والزبيب جميعا، والبسر والتمر جميعا (^٢).\n_________\n(^١) في [أ، ب، جـ، س]: (رسول اللَّه).\n(^٢) صحيح؛ صرح ابن جريج بالسماع عند مسلم، وأخرجه البخاري (٥٦٠١)، ومسلم (١٩٨٦).","vol":"20","page":247},{"text":"٣٨٩٤٠ - حدثنا ابن مسهر عن الشيباني عن حبيب عن سعيد بن جبير عن ابن عباس قال: نهى رسول اللَّه -ﷺ- أن يخلط التمر والزبيب جميعا، وأن يخلط البسر والزبيب جميعا، وكتب بذلك إلى أهل (جُرَش) (^١) (^٢).\n_________\n(^١) سقط من: [هـ، س].\n(^٢) صحيح؛ أخرجه مسلم (١٩٩٠)، وأحمد (٣١١٠).","vol":"20","page":247},{"text":"٣٨٩٤١ - حدثنا محمد بن بشر عن حجاج (بن) (^١) أبي عثمان عن يحيى بن أبي كثير عن عبد اللَّه بن أبي قتادة عن أبيه عن النبي -ﷺ- قال: \"لا (تَنْبِذُوا) (^٢) التمر والزبيب جميعا، ولا تنبذوا الزهو والرطب، وانبذوا كل واحد منهما على حدة\" (^٣).\n_________\n(^١) في [أ، ب، س]: (عن).\n(^٢) في [أ، هـ]: (تنتبذوا).\n(^٣) صحيح؛ أخرجه البخاري (٥٦٠٢)، ومسلم (١٩٨٨).","vol":"20","page":247},{"text":"٣٨٩٤٢ - حدثنا ابن نمير عن الأعمش عن حبيب (عن) (^١) أبي أرطأة عن أبي سعيد الخدري قال: نهى رسول اللَّه -ﷺ- عن الزهو والتمر والزبيب والتمر (^٢).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (ابن).\n(^٢) مجهول؛ لجهالة أبي أرطأة، أخرجه أحمد (١١٥٧٦)، والنسائي ٨/ ٢٨٩، وأبو يعلى (١١٧٦)، والمزي ٣٣/ ٢٢.","vol":"20","page":248},{"text":"<span data-type='title' id=toc-5444>[٤٦] وذكر أن أبا حنيفة قال: لا بأس به</span>","vol":"20","page":248},{"text":"٣٨٩٤٣ - حدثنا الفضل بن دكين عن سفيان عن أبي قيس عن هزيل عن عبد اللَّه قال: لعن النبي -ﷺ- (المحلل) (^١) والمحلل له (^٢).\n_________\n(^١) في [جـ، س]: (المحل).\n(^٢) صحيح؛ أخرجه أحمد (٤٢٨٣)، والنسائي ٦/ ١٤٩، والترمذي (١١٢٠)، والدارمي ٢/ ٢٤٩، وأبو يعلى (٥٣٥٠) وعبد الرزاق (١٠٧٩٣)، والشاشي (٨٦٢)، والطبراني (٩٨٧٨)، والبيهقي ٨/ ٢٠٨.","vol":"20","page":248},{"text":"٣٨٩٤٤ - (حدثنا أبو معاوية عن الأعمش عن المسيب بن رافع عن قبيصة بن) (^١) جابر قال: قال عمر: لا أوتى (بمحل) (^٢) ولا محلل له إلا رجمتهما (^٣).\n_________\n(^١) في [هـ]: (حدثنا ابن نمير عن مجالد عن عامر عن).\n(^٢) في [ط، هـ]: (بمحلل).\n(^٣) صحيح؛ أخرجه عبد الرزاق (١٠٧٧٧)، والبيهقي ٧/ ٢٠٨.","vol":"20","page":248},{"text":"٣٨٩٤٥ - حدثنا ابن علية عن خالد الحذاء عن أبي معشر عن رجل عن ابن عمر قال: لعن اللَّه (المحلل) (^١) والمحلل له (^٢).\n_________\n(^١) في [جـ، س]: (المحل).\n(^٢) مجهول؛ لإبهام الرجل.","vol":"20","page":248},{"text":"٣٨٩٤٦ - حدثنا ابن نمير عن (مجالد) (^١) عن عامر عن (جابر) (^٢) بن عبد اللَّه عن علي قال: قال رسول اللَّه -ﷺ-: \" (لعن اللَّه) (^٣) (المحلل) (^٤) والمحلل له\" (^٥).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) في النسخ: (جابر)، والصواب: (حارث) كما في مراجع التخريج، ووهم فيه ابن نمير فقال: (جابر)، انظر: تفسير ابن كثير ١/ ٢٨٠، وسنن الترمذي ٣/ ٤٢٧ (١١١٩)، وتلخيص الحبير ٣/ ١٧٠، والعلل للدارقطني ٣/ ١٥٥.\n(^٣) سقط من: [أ، ب].\n(^٤) في [جـ، س]: (المحل).\n(^٥) ضعيف؛ لضعف مجالد وحارث الأعور، أخرجه أحمد (٦٣٥)، وأبو داود (٢٠٧٦)، والترمذي (١١١٩)، وابن ماجه (١٩٣٥)، والبيهقي ٧/ ٢٠٨، وعبد الرزاق (١٠٧٩١)، والطبراني في الأوسط (٧٠٦٣) والدعاء (٢١٦٨)، وأبو يعلى (٤٠٢)، وابن الجوزي في العلل ٢/ ٦٤٧ (١٠٧٣)، والبزار (٣/ ٨٢٢)، وانظر: نصب الراية ٣/ ٢٣٩، وتلخيص الحبير ٣/ ١٧٠، وإعلام الموقعين ٣/ ٤٤.","vol":"20","page":249},{"text":"٣٨٩٤٧ - [حدثنا عائذ بن حبيب عن أشعث عن ابن سيرين قال: لعن اللَّه (المحلَّ) (^١) والمحلل له] (^٢).\n_________\n(^١) في [ط، هـ]: (المحلل).\n(^٢) سقط الخبر في: [ب، جـ].","vol":"20","page":249},{"text":"<span data-type='title' id=toc-5445>[٤٧] وذكر أن أبا حنيفة قال: إذا تزوجها ليحللها فرغب فيها فلا بأس أن يمسكها</span>","vol":"20","page":249},{"text":"٣٨٩٤٨ - حدثنا وكيع عن سفيان عن ربيعة بن أبي عبد الرحمن الرأي عن يزيد مولى المنبعث عن زيد بن خالد الجهني قال: سئل رسول اللَّه -ﷺ- عن اللقطة فقال: \"عرفها سنة، فإن جاء صاحبها وإلا فاستنفقها\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٩١)، ومسلم (١٧٢٢).","vol":"20","page":249},{"text":"٣٨٩٤٩ - حدثنا وكيع عن سفيان عن سلمة بن كهيل عن سويد بن غفلة قال: خرجت أنا وزيد بن صوحان وسلمان بن ربيعة حتى إذا كنا بالعذيب التقطت سوطا فقالا لي: ألقه، فابيت، فلما أتينا المدينة أتيت أبي بن كعب فسألته فقال: التقطت مائة دينار على (عهد) (^١) النبي -ﷺ- فذكرت ذلك له فقال: \"عرفها سنة\"، فعرفتها سنة فلم أجد أحدا يعرفها، فأتيته فقال: \"عرفها سنة\" فإن وجدت صاحبها فادفعها إليه وإلا فاعرف عددها ووعاءها ووكاءها ثم تكون كسبيل مالك\" (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) صحيح؛ أخرجه البخاري (٢٤٢٦)، ومسلم (١٧٢٣)، وأحمد (٢١١٦٦).","vol":"20","page":250},{"text":"<span data-type='title' id=toc-5446>[٤٨] وذكر أن أبا حنيفة قال: إن جاء صاحبها غرم له</span>","vol":"20","page":250},{"text":"٣٨٩٥٠ - حدثنا ابن عيينة عن الزهري عن سالم عن ابن عمر قال: نهى النبي -ﷺ- عن بيع الثمر حتى يبدو صلاحه (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢١٨٣)، ومسلم (١٥٣٤).","vol":"20","page":250},{"text":"٣٨٩٥١ - [حدثنا ابن عيينة عن ابن جريج عن عطاء عن جابر قال: نهى النبي -ﷺ- عن بيع (التمر) (^١) حتى يبدو صلاحها] (^٢) (^٣).\n_________\n(^١) في [ط، هـ]: (الثمر).\n(^٢) سقط الحديث في: [جـ].\n(^٣) صحيح؛ صرح ابن جريج بالسماع عند مسلم، وأخرجه البخاري (٢٣٨١)، ومسلم (١٥٣٦).","vol":"20","page":250},{"text":"٣٨٩٥٢ - حدثنا أبو الأحوص عن (زيد) (^١) بن جبير قال: (سأل) (^٢) رجل ابن\n⦗٢٥١⦘\nعمر عن شراء الثمر فقال: نهى النبي -ﷺ- عن بيع (الثمر) (^٣) حتى يبدو صلاحها (^٤).\n_________\n(^١) في [أ، ب، هـ]: (يزيد).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب، جـ، س]: (الثمرة).\n(^٤) صحيح؛ أخرجه البخاري (١٥١٦)، ومسلم (١٥٣٥).","vol":"20","page":250},{"text":"٣٨٩٥٣ - حدثنا ابن إدريس عن شعبة عن (يزيد) (^١) بن (خمير) (^٢) عن مولى لقريش قال: سمعت أبا هريرة يحدث معاوية أن النبي -ﷺ- نهى عن بيع الثمرة حتى تحرز من كل عارض (^٣).\n_________\n(^١) في [جـ]: (قلد).\n(^٢) في [أ، ب، جـ]: (جبير).\n(^٣) مجهول، لإبهام المولى، وأخرجه أحمد (٩٠١٧)، وأبو داود (٣٣٦٩٠)، والبيهقي ٢/ ٢٤٠، والخطيب في الموضح ٢/ ٢٠.","vol":"20","page":251},{"text":"٣٨٩٥٤ - حدثنا علي بن هاشم عن ابن أبي ليلى عن عطية عن أبي سعيد قال: نهى النبي -ﷺ- عن بيع الثمرة حتى يبدو صلاحها، قالوا: وما بدو صلاحها؟ قالت: تذهب عاهاتها ويخلص طيبها (^١).\n_________\n(^١) ضعيف؛ لضعف عطية وابن أبي ليلى.","vol":"20","page":251},{"text":"٣٨٩٥٥ - حدثنا غندر عن شعبة عن عمرو بن مرة عن أبي البختري قال: سألت ابن عباس عن بيع النخل فقال: نهى النبي -ﷺ- عن بيع النخل حتى يأكل منه أو يؤكل منه وحتى يوزن، قلت: وما يوزن؟ فقال رجل عنده: حتى يحرز (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٢٥٠)، ومسلم (١٥٣٧).","vol":"20","page":251},{"text":"٣٨٩٥٦ - حدثنا سهل بن يوسف عن حميد عن أنس قال: نهى النبي -ﷺ- عن بيع ثمر النخل حتى يزهو، فقيل لأنس: ما زَهْوُه؟ قال: يحمر أو يصفر (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢١٩٨)، ومسلم (١٥٥٥).","vol":"20","page":251},{"text":"٣٨٩٥٧ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد بن جابر قال: حدثنا القاسم ومكحول عن أبي أمامة أن النبي -ﷺ- (نهى) (^١) عن بيع الثمرة حتى يبدو صلاحها (^٢).\n_________\n(^١) سقط من: [أ، ب]\n(^٢) ضعيف؛ للتردد في ابن يزيد هل هو ابن جابر أو ابن تميم، وأخرجه الطبراني (٧٥٩٢)، وانظر: المطالب العالية (١٤٠٢).","vol":"20","page":252},{"text":"٣٨٩٥٨ - حدثنا يعلى بن عبيد حدثنا فضيل بن غزوان عن ابن أبي (نُعم) (^١) عن أبي هريرة أن رسول اللَّه -ﷺ- نهى عن بيع الثمرة حتى يبدو صلاحها (^٢).\n_________\n(^١) في [ط، هـ]: (نعيم).\n(^٢) صحيح؛ أخرجه مسلم (١٥٣٨)، وأحمد (٧٥٥٩).","vol":"20","page":252},{"text":"<span data-type='title' id=toc-5447>[٤٩] وذكر أن أبا حنيفة قال: لا بأس ببيعه بلحا وهو خلاف الأثر</span>","vol":"20","page":252},{"text":"٣٨٩٥٩ - حدثنا ابن إدريس عن عبيد اللَّه بن (عمر) (^١) عن نافع عن ابن عمر قال: عرضت على النبي -ﷺ- يوم أحد وأنا ابن أربع عشرة (فاستصغرني) (^٢)، وعرضت عليه يوم الخندق وأنا ابن خمس عشرة فأجازني (^٣).\n- قال نافع: فحدثت به عمر بن عبد العزيز، قال: فقال: هذا حد بين الصغير والكبير، قال: فكتب إلى عماله أن يفرضوا لابن خمس عشرة في المقاتلة ولابن أربع عشرة في الذرية.\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (فاستصغر لي).\n(^٣) صحيح؛ أخرجه البخاري (٢٦٦٤)، ومسلم (١٨٦٨).","vol":"20","page":252},{"text":"<span data-type='title' id=toc-5448>[٥٠] وذكر أن أبا حنيفة قال: ليس على الجارية شيء حتى تبلغ ثماني عشرة أو سبع عشرة</span>","vol":"20","page":252},{"text":"٣٨٩٦٠ - حدثنا ابن علية عن عبد الرحمن بن إسحاق عن الزهري عن سعيد ابن المسيب أن النبي -ﷺ- أمر عتاب بن أسيد أن يخرص العنب كما يخرص النخل فيؤدي زكاته زبيبا كما تؤدى زكاة النخل تمرًا، فتلك سنة النبي -ﷺ- في النخل والعنب (^١).\n_________\n(^١) مرسل؛ سعيد بن المسيب تابعي، أخرجه ابن خريمة (٢٣١٧)، والشافعي في المسند ١/ ٩٤، وابن شبه (٥١٣)، والدارقطني ٢/ ١٣٣، وابن عبد البر في التمهيد ٦/ ٤٧٠، وورد مرفوعًا من حديث سعيد عن عتاب بن أسيد، أخرجه أبو داود (١٦٠٣)، والنسائي ٥/ ١٠٩، وابن ماجه (١٨١٩)، وابن خزيمة (٢٣١٦)، والبيهقي ٤/ ١٢١، وابن الجارود (٣٥١)، والترمذي في العلل (١٨١)، والطحاوي ٢/ ٣٩.","vol":"20","page":253},{"text":"٣٨٩٦١ - حدثنا حفص عن الشيباني عن الشعبي أن النبي -ﷺ- بعث عبد اللَّه بن رواحة إلى أهل اليمن فخرص عليهم النخل (^١).\n_________\n(^١) مرسل؛ الشعبي تايعي، أخرجه ابن سعد ٣/ ٥٢٦، وأخرجه الخطيب في تالى تلخيص المتشابه من حديث الشعبي عن زياد بن عبد اللَّه الأنصاري.","vol":"20","page":253},{"text":"٣٨٩٦٢ - حدثنا أبو داود عن شعبة (عن) (^١) خبيب بن عبد الرحمن قال: سمعت عبد الرحمن بن (مسعود) (^٢) يقول: جاء سهل بن أبي (حثمة) (^٣) إلي فجلسنا فحدث أن النبي -ﷺ- قال: \"إذا خرصتم فخذوا ودعوا\" (^٤).\n_________\n(^١) في [هـ]: (ابن).\n(^٢) في [ط، هـ]: (المسعودي).\n(^٣) في [أ، ب، س]: (خثيمة).\n(^٤) مجهول؛ لجهالة عبد الرحمن بن مسعود، وأخرجه أحمد (١٥٧١٣)، وأبو داود (١٦٠٥)، والترمذي (٦٤٣)، وابن حبان (٣٢٨٠)، وابن خزيمة (٢٣٢٠)، والحاكم ١/ ٤٠٢، والدارمي ٢/ ٢٧، والطيالسي (١٢٣٤)، وأبو عبيد في الأموال (١٤٤٧)، وابن زنجويه (١٩٩٢)، وابن الجارود (٣٥٢)، والطحاوي ٢/ ٣٩، والطبراني (٥٦٢٦)، والبيهقي ٤/ ١٢٣.","vol":"20","page":253},{"text":"٣٨٩٦٣ - حدثنا محمد بن بكر عن ابن جريج عن أبي الزبير عن جابر أنه سمعه يقول: خرصها ابن رواحة -يعني خيبر- أربعين ألف وسق، وزعم أن اليهود لما خيرهم بن رواحة أخذوا التمر وعليهم عشرون ألف وسق (^١).\n_________\n(^١) صحيح؛ صرح ابن جريج بالسماع عند أبي داود، وأخرجه أحمد (١٤١٦١)، وأبو داود (٣٤١٥)، وعبد الرزاق (٧٢٠٥)، والطحاوي ٣/ ٢٤٧، وأبو عبيد في الأموال (١٩٣)، والدارقطني ٢/ ١٣٢، والبيهقي ٤/ ١٢٣.","vol":"20","page":254},{"text":"٣٨٩٦٤ - حدثنا أبو خالد عن يحيى بن سعيد عن بشير بن يسار أن عمر كان يبعث أبا (حثمة) (^١) خارصا للنخل (^٢).\n_________\n(^١) في [أ، ب، س]: (خثيمة).\n(^٢) منقطع؛ بشير لا يروي عن عمر، أخرجه عبد الرزاق (٧٢٢١)، وأبو عبيد في الأموال (١٤٤٨)، وابن حزم في المحلى ٥/ ٢٦٠.","vol":"20","page":254},{"text":"<span data-type='title' id=toc-5449>[٥١] وذكر أن أبا حنيفة كان لا يرى الخرص</span>","vol":"20","page":254},{"text":"٣٨٩٦٥ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن عائشة قالت: قال النبي -ﷺ-: \"أطيب ما أكل الرجل من كسبه، وولده من كسبه\" (^١).\n_________\n(^١) صحيح؛ ولا يمتنع أن تتعدد طرق إبراهيم فيه وهو إمام، أخرجه أحمد (٢٤١٤٨)، وأبو داود (٣٥٢٩)، والنسائي (٤٤٤٩)، وابن حبان (٤٢٦١)، والحاكم ٢/ ٤٥، والبغوي (٢٣٩٨)، والحميدي (٢٤٦)، والطيالسي (١٥٨٠)، والطبراني في الأوسط (٤٤٨٤)، والدارمي (٢٥٣٧)، والبخاري في التاريخ ١/ ٤٠٧، وعبد الرزاق (٤٦٤٣).","vol":"20","page":254},{"text":"٣٨٩٦٦ - حدثنا ابن أبي زائدة عن الأعمش عن عمارة بن عمير (عن عمته) (^١) عن عائشة قالت: قال النبي -ﷺ-: \"إن أطيب ما أكتم من كسبكم،\n⦗٢٥٥⦘\nوإن أولادكم من كسبكم\" (^٢).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) مجهول؛ لجهالة عمه عمارة، وأخرجه أحمد (٢٤٠٤٢)، والنسائي (٦٠٤٣)، وأبو داود (٣٥٢٨)، وابن ماجه (٢٢١٠)، والترمذي (١٣٥٨)، وابن حبان (٤٢٥٩)، والحاكم ٢/ ٤٦، والدارمي (٢٥٣٧)، والحميدي (٢٤٦)، وإسحاق (١٥٠٨)، والطبراني في الأوسط (١٥٤)، والبيهقي ٧/ ٤٧٩.","vol":"20","page":254},{"text":"٣٨٩٦٧ - حدثنا وكيع عن ابن أبي ليلى (^١) عن الشعبي قال: جاء رجل من الأنصار إلى النبي -ﷺ- فقال: يا رسول اللَّه إن أبي غصبني مالي؟ فقال: \"أنت ومالك لأبيك\" (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (عن أبيه).\n(^٢) مرسل ضعيف؛ الشعبي تابعي، وابن أبي ليلى سيء الحفظ، وأخرجه ابن أبي عمر كما في المطالب العالية (٢٥٣٨).","vol":"20","page":255},{"text":"٣٨٩٦٨ - حدثنا وكيع عن سفيان عن محمد بن المنكدر قال: جاء رجل إلى النبي -ﷺ- فقال: يا رسول اللَّه إن لي مالا ولأبي مال؟ قال: \"أنت ومالك لأبيك\" (^١).\n_________\n(^١) مرسل؛ ابن المنكدر تابعي، وأخرجه الشافعي في الأم ١/ ١٠٣، وعبد الرزاق (١٦٦٢٨)، وابن عدي ٧/ ١٦٤، والبيهقي ٧/ ٤٨٠، وأخرجه متصلًا من حديث جابر ابن ماجه (٢٢٩١)، والطحاوي ٤/ ١٥٨، والطبراني في الأوسط (٣٥٣٤)، والسهمي ١/ ٣٨٥، والإسماعيلي في العجم (٤٠٨)، وابن عساكر ٨/ ٢٨٧، والخطيب في الموضح ٢/ ١٤٠.","vol":"20","page":255},{"text":"٣٨٩٦٩ - حدثنا وكيع عن سفيان عن إبراهيم بن عبد الأعلى عن سويد بن غفلة عن عائشة قالت: يأكل الرجل من مال ولده ما شاء، ولا يأكل الولد من مال والده إلا بإذنه (^١).\n_________\n(^١) صحيح؛ وقد ورد مرفوعًا، أخرجه ابن أبي حاتم في العلل ١/ ٤٧٢، وابن حزم في المحلى ٨/ ١٠٢.","vol":"20","page":255},{"text":"٣٨٩٧٠ - حدثنا أبو خالد عن حجاج عن عمرو بن شعيب عن أبيه عن جده قال: جاء رجل إلى النبي -ﷺ- فقال: إن أبي (اجتاح) (^١) مالي قال: \"أنت ومالك لأبيك\" (^٢).\n_________\n(^١) في [س]: (احتاج إلى).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٦٩٠٢)، وأبو داود (٣٥٣٠)، وابن ماجه (٢٢٩٢)، والطحاوي ٤/ ١٥٨، وابن الجارود (٩٩٥)، والبيهقي ٧/ ٤٨٠، وأبو نعيم في تاريخ أصبهان ٢/ ٢٢، والخطيب في تاريخ بغداد ١٢/ ٤٩.","vol":"20","page":256},{"text":"<span data-type='title' id=toc-5450>[٥٢] وذكر أن أبا حنيفة قال: لا يأخذ من ماله إلا أن يكون محتاجا فينفق عليه</span>","vol":"20","page":256},{"text":"٣٨٩٧١ - حدثنا هشيم عن عبد العزيز بن صهيب عن أنس بن مالك قال: قدم ناس من عرينة المدينة (فاجتووها) (^١) فقال لهم النبي -ﷺ-: \"إن شئتم أن تخرجوا إلى إبل الصدقة فتشربوا من أبوالها وألبانها فافعلوا\" (^٢).\n_________\n(^١) أي: أصابهم مرض في أجوافهم.\n(^٢) صحيح؛ أخرجه البخاري (٥٦٨٥)، ومسلم (١٦٧١).","vol":"20","page":256},{"text":"٣٨٩٧٢ - حدثنا ابن عيينة عن حجاج بن أبي عثمان قال: حدثنا أبو رجاء مولى أبي قلابة عن أبي قلابة عن أنس أن نفرا من عكل ثمانية قدموا على النبي -ﷺ- فبايعوه على الإسلام فاستوخموا الأرض وسقمت أجسامهم، فشكوا ذلك إلى النبي -ﷺ- فقال: \"ألا تخرجون مع راعينا في إبله فتصيبوا من أبوالها وألبانها\"، قالوا: بلى، فخرجوا فشربوا من أبوالها وألبانها (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤١٩٣)، ومسلم (١٦٧١).","vol":"20","page":256},{"text":"<span data-type='title' id=toc-5451>[٥٣] وذكر أن أبا حنيفة كره شرب أبوال الإبل</span>","vol":"20","page":256},{"text":"٣٨٩٧٣ - حدثنا ابن نمير عن عثمان بن حكيم عن عامر بن سعد عن أبيه قال: قال رسول اللَّه -ﷺ-: \"إني أحرم ما بين لابتي المدينة: أن تقطع عضاهها أو يقتل صيدها\"، وقال: \"المدينة خير لهم لو كانوا يعلمون\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٣٦٣)، وأحمد (١٥٧٣).","vol":"20","page":257},{"text":"٣٨٩٧٤ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن أبيه قال: خطبنا علي فقال: من زعم أن عندنا شيئا نقرؤه إلا كتاب اللَّه وهذه الصحيفة (صحيفة) (^١) فيها أسنان الإبل وأشياء من الجراحات (^٢)، قال: وفيها قال رسول اللَّه -ﷺ-: \"حرم ما بين عير إلى ثور\" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [هـ]: زيادة (فقد كذب).\n(^٣) صحيح؛ أخرجه البخاري (٣١٧٢)، ومسلم (١٣٧٠).","vol":"20","page":257},{"text":"٣٨٩٧٥ - حدثنا علي بن مسهر عن الشيباني عن (يسير) (^١) بن (عمرو) (^٢) عن سهل بن حنيف قال: أومأ النبي -ﷺ- إلى (المدينة) (^٣) فقال: \"إنها حرام آمن\" (^٤).\n_________\n(^١) في [أ، ب، س]: (بشير).\n(^٢) في [جـ]: (عمر).\n(^٣) في [ط، هـ]: (مدينة).\n(^٤) صحيح؛ أخرجه مسلم (١٣٧٥)، وأحمد (١٥٩٧٦).","vol":"20","page":257},{"text":"٣٨٩٧٦ - حدثنا ابن علية عن عبد الرحمن بن إسحاق عن الزهري عن سعيد ابن المسيب قال: قال أبو هريرة: حرم رسول اللَّه -ﷺ- ما بين لابتيها -يريد المدينة (^١).\n_________\n(^١) حسن؛ عبد الرحمن بن إسحاق المدني صدوق، وأخرجه البخاري (١٨٧٣)، ومسلم (١٣٧٢).","vol":"20","page":257},{"text":"٣٨٩٧٧ - قال أبو هريرة: لو وجدت الظباء ساكنة ما ذعرتها (^١).\n_________\n(^١) حسن؛ عبد الرحمن بن إسحاق المدني صدوق، أخرجه أحمد ٢/ ٤٨٧ (١٠٣٢٢)، ومسلم (١٣٧٢).","vol":"20","page":257},{"text":"٣٨٩٧٨ - حدثنا أبو أسامة عن عبيد اللَّه بن عمر عن سعيد بن أبي سعيد عن أبي هريرة قال: قال النبي -ﷺ-: \"إن اللَّه حرم على لساني ما بين لابتي المدينة\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٨٦٩)، وأحمد ٢/ ٢٨٦ (٧٨٣١).","vol":"20","page":258},{"text":"٣٨٩٧٩ - حدثنا أبو أسامة عن الوليد بن كثير قال: حدثني شرحبيل أبو (سعد) (^١) أنه دخل (الأسواف) (^٢) فصاد بها نهسا -يعني طائرا- فدخل عليه زيد بن ثابت وهو معه فعرك أذنه وقال: خل سبيله، لا أم لك أما علمت أن النبي -ﷺ- حرم ما بين لابتيها (^٣).\n_________\n(^١) في [س]: (سعيد).\n(^٢) في [أ]: (الأسواق).\n(^٣) ضعيف؛ لضعف شرحبيل، أخرجه أحمد (٢١٥٧٦)، ومالك ٢/ ٨٩٠، وعبد الرزاق (١٧١٤٨)، والطبراني (٤٩١١)، والبيهقي ٥/ ١٩٩، والذهبي في سير أعلام النبلاء ٢/ ٤٣٠، والبغوي في الجعديات (٢٨١٤)، والطحاوي ٤/ ١٩٢.","vol":"20","page":258},{"text":"٣٨٩٨٠ - حدثنا أبو أسامة عن الوليد بن كثير عن سعيد بن عبد الرحمن بن أبي سعيد الخدري أن عبد الرحمن حدثه عن أبيه عن أبي سعيد أنه سمع النبي -ﷺ- يقول: \"إني حرمت ما بين لابتي المدينة كما حرم إبراهيم مكة\"، قال: ثم كان أبو سعيد يجد أحدنا في يده الطير قد أخذه فيفكه من يده فيرسله (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٣٧٤)، وأحمد (١١٢٧٧).","vol":"20","page":258},{"text":"٣٨٩٨١ - حدثنا يزيد بن هارون عن عاصم الأحول قال: سألت أنس بن مالك أحرم النبي -ﷺ- المدينة؟ قال: نعم، هي حرام حرمها اللَّه ورسوله: \"لا يختلى خلاها فمن فعل ذلك فعليه لعنة اللَّه والملائكة والناس أجمعين\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٨٦٧)، ومسلم (١٣٦٥).","vol":"20","page":258},{"text":"٣٨٩٨٢ - حدثنا ابن أبي (غنية) (^١) عن داود بن عيسى عن الحسن قال: أخبرني ابن عباس أنه سمع النبي -ﷺ- يقول: \"اللهم إني حرمت المدينة بما حرمت به مكة\" (^٢).\n_________\n(^١) في [س]: (عصية).\n(^٢) مجهول؛ لجهالة داود بن عيسى، وأخرجه أبو يعلى (٢٥٢٤)، وأكثر أهل الحديث على أن الحسن لم يسمع من ابن عباس كما في جامع التحصيل ص ١٦٤، وتحفة التحصيل ١/ ٦٩، وذكر في وفيات الأعيان ٦/ ٣٠٤، هذه الحادثة وفيها: (فقال الحسن: ولقد حدث ابن عباس. . . إلخ).","vol":"20","page":259},{"text":"<span data-type='title' id=toc-5452>[٥٤] وذكر أن أبا حنيفة قال: ليس عليه شيء</span>","vol":"20","page":259},{"text":"٣٨٩٨٣ - حدثنا ابن عيينة عن الزهري عن أبي بكر عن أبي مسعود أن النبي -ﷺ- نهى عن مهر البغي وثمن الكلب (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٣٤٦)، ومسلم (١٥٦٧).","vol":"20","page":259},{"text":"٣٨٩٨٤ - [حدثنا وكيع عن ابن أبي ليلى عن عطاء عن أبي هريرة قال: نهى رسول اللَّه -ﷺ- عن مهر البغي وثمن الكلب] (^١) (^٢).\n_________\n(^١) سقط الخبر من: [جـ].\n(^٢) ضعيف؛ لضعف ابن أبي ليلى، أخرجه أحمد (١٠٤٨٩)، وأبو داود (٣٤٨٤)، والترمذي (١٢٨١)، والنسائي ٧/ ٣١١، والدارمي (٢٦٢٣)، والطحاوي ٤/ ٥٣، والطيالسي (٢٥١٠)، وأبو يعلى (٦٣٧١)، والبيهقي ٦/ ٦، والبغوي (٢٠٣٨).","vol":"20","page":259},{"text":"٣٨٩٨٥ - حدثنا ابن إدريس عن أشعث عن محمد بن سيرين قال: أخبث الكسب ثمن الكلب وكسب الزمارة.","vol":"20","page":259},{"text":"٣٨٩٨٦ - حدثنا وكيع عن الأعمش قال: أرى أبا سفيان ذكره عن جابر قال:\n⦗٢٦٠⦘\nنهى النبي -ﷺ- عن ثمن الكلب والسنور (^١).\n_________\n(^١) مضطرب؛ أخرجه أبو داود (٣٤٧٩)، والترمذي (١٢٧٩)، والحاكم ٢/ ٣٤، وأبو يعلى (٢٢٧٥)، وابن الجارود (٥٨٠)، والطحاوي ٤/ ٥٢، والطبراني (٦٦٩٨)، والدارقطني ٣/ ٧٢، والبيهقي ٦/ ١١، والعقيلي ٢/ ٢٢٠، وابن عساكر ٥١/ ٢٦٧، وابن الجوزي في العلل المتناهية ٢/ ٥٩٦.","vol":"20","page":259},{"text":"٣٨٩٨٧ - حدثنا الفضل بن دكين عن عبد الجبار بن عباس عن عون بن أبي جحيفة عن أبيه قال: نهى النبي -ﷺ- عن ثمن الكلب (^١).\n_________\n(^١) حسن؛ عبد الجبار صدوق، وأخرجه بنحوه البخاري (٥٩٦٢)، وأحمد (١٨٧٥٦).","vol":"20","page":260},{"text":"٣٨٩٨٨ - حدثنا وكيع عن إسرائيل عن عبد الكريم عن قيس بن (حبتر) (^١) عن ابن عباس عن النبي -ﷺ- قال: \"ثمن الكلب ومهر البغي وثمن الخمر حرام\" (^٢).\n_________\n(^١) في [جـ]: (حنز)، وفي [أ]: (حبر).\n(^٢) صحيح؛ أخرجه أحمد (٢٠٩٤)، والنسائي ٣/ ٣٠٩، وأبو داود (٣٤٨٢)، والحاكم ١/ ١٠٠، والطحاوي ٤/ ٥٢، والطبراني (١٢٦٠١)، وأبو يعلى (٢٦٠٠)، والطيالسي (٢٧٥٥)، والدارقطني ٣/ ٧، وابن حزم في المحلى ٩/ ٦١٨، والبيهقي ٦/ ٦، والمزي ٢٤/ ١٩.","vol":"20","page":260},{"text":"<span data-type='title' id=toc-5453>[٥٥] وذكر أن أبا حنيفة رخص في ثمن الكلب</span>","vol":"20","page":260},{"text":"٣٨٩٨٩ - حدثنا ابن مسهر عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر قال: قطع النبي -ﷺ- في مجن قوّم ثلاثة دراهم (^٢).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) صحيح؛ أخرجه البخاري (٦٧٨٩)، ومسلم (١٦٨٤).","vol":"20","page":260},{"text":"٣٨٩٩٠ - حدثنا يزيد عن سليمان بن كثير وإبراهيم بن سعد قالا جميعا:\n⦗٢٦١⦘\nأخبرنا الزهري عن عمرة عن عائشة عن النبي -ﷺ- قال: \"يقطع في ربع دينار فصاعدا\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٧٨٩)، ومسلم (١٦٨٤).","vol":"20","page":260},{"text":"٣٨٩٩١ - حدثنا ابن مهدي عن سفيان عن عيسى بن أبي عزة عن الشعبي عن عبد اللَّه أن النبي -ﷺ- قطع في خمسة دراهم (^١).\n_________\n(^١) منقطع؛ الشعبي لم يثبت سماعه من عبد اللَّه، أخرجه النسائي (٧٤٢٨)، والشافعي في الأم ٧/ ١٨٣، وأبو داود في المراسيل (٢٤٣)، وأبو يعلى (٥٣٥٤)، والبيهقي ٨/ ٢٦١، والدارقطني ٣/ ١٨٥.","vol":"20","page":261},{"text":"<span data-type='title' id=toc-5454>[٥٦] وذكر أن أبا حنيفة قال: لا يقطع في أقل من عشرة دراهم</span>","vol":"20","page":261},{"text":"٣٨٩٩٢ - حدثنا أبو معاوية عن الأعمش عن أبي رزين عن أبي هريرة قال: قال النبي -ﷺ-: \"إذا قام أحدكم من الليل فلا يغمس يده في الإناء حتى يغسلها ثلاث مرات، فإنه لا يدري أين باتت يده\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٧٨)، وأبو داود (١٠٣)، وأحمد ٢/ ٤٧١ (١٠٠٩٣).","vol":"20","page":261},{"text":"٣٨٩٩٣ - حدثنا عبد الرحيم بن سليمان عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا قام أحدكم من نومه فليفرغ على يده من إنائه ثلاث مرات، فإنه لا يدري أين باتت يده\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه الترمذي (٢٤)، والنسائي (١٥٣)، وابن ماجه (٣٩٣)، والحميدي (٩٥١)، وابن حبان (١٠٦٢)، وابن خزيمة (٩٩).","vol":"20","page":261},{"text":"٣٨٩٩٤ - حدثنا أبو خالد الأحمر عن هشام عن محمد بن سيرين عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا قام أحدكم من الليل فلا يغمس يده في الإناء حتى يغسلها\" (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه مسلم (٢٧٨).","vol":"20","page":261},{"text":"٣٨٩٩٥ - حدثنا جرير عن منصور عن إبراهيم قال: إذا استيقظ الرجل من نومه فلا يدخل يده في الإناء حتى يغسلها.","vol":"20","page":262},{"text":"<span data-type='title' id=toc-5455>[٥٧] وذكر أن أبا حنيفة قال: لا بأس به</span>","vol":"20","page":262},{"text":"٣٨٩٩٦ - حدثنا ابن علية عن هشام عن ابن سيرين عن أبي هريرة عن النبي -ﷺ- قال: \"طهور إناء أحدكم إذا ولغ فيه الكلب أن يغسله سبع مرات أولاهن بالتراب\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٧٩)، وأحمد (١٠٣٤١).","vol":"20","page":262},{"text":"٣٨٩٩٧ - حدثنا أبو أسامة عن الأعمش عن أبي رزين عن أبي هريرة قال: سمعت رسول اللَّه -ﷺ- يقول: \"إذا ولغ الكلب في إناء أحدكم فليغسله سبع مرات\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٧٩)، وأحمد (٧٤٤٥).","vol":"20","page":262},{"text":"٣٨٩٩٨ - حدثنا شبابة بن سوار عن شعبة عن أبي التياح قال: سمعت مطرفا يحدث عن ابن المغفل أن رسول اللَّه -ﷺ- أمر بقتل الكلاب، وقال: \"إذا ولغ الكلب في الإناء فاغسلوه سبع مرات، وعفروه الثامنة بالتراب\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٨٠)، وأحمد (١٦٧٩٢).","vol":"20","page":262},{"text":"<span data-type='title' id=toc-5456>[٥٨] وذكر أن أبا حنيفة قال: يجزئه أن يغسل مرة</span>","vol":"20","page":262},{"text":"٣٨٩٩٩ - حدثنا وكيع عن مالك بن أنس عن عبد اللَّه بن يزيد عن زيد (أبي عياش) (^١) قال: سألت سعدا عن السُّلْتِ بالذرة فكرهه، وقال سعد: سئل\n⦗٢٦٣⦘\nالنبي -ﷺ- عن الرطب بالتمر فقال: \"أينقص إذا (جف؟) (^٢) \" قلنا: نعم، قال: فنهى عنه (^٣).\n_________\n(^١) في [س]: (ابن أبي عياش).\n(^٢) في [أ، ب]: (خف).\n(^٣) صحيح؛ أخرجه أحمد (١٥١٥)، ومالك ٢/ ٦٢٤، والشافعي في السند ٢/ ١٥٩، والطحاوي ٤/ ٦، وأبو داود (٣٣٥٩)، والترمذي (١٢٢٥)، وابن ماجه (٢٢٦٤)، والنسائي ٧/ ٢٦٨، وابن حبان (٤٩٩٧)، والحاكم ٢/ ٣٨، والطيالسي (٢١٤)، وعبد الرزاق (١٤١٨٥)، وسبق ٦/ ١٨٢.","vol":"20","page":262},{"text":"٣٩٠٠٠ - (حدثنا) (^١) أبو داود عن زائدة عن سماك عن عكرمة عن ابن عباس أنه كره الرطب بالتمر وقال: هو أقلهما في المكيال أو في القفيز (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) مضطرب؛ رواية سماك عن عكرمة مضطربة.","vol":"20","page":263},{"text":"٣٩٠٠١ - حدثنا ابن أبي زائدة عن عبيد اللَّه عن نافع عن ابن عمر أن النبي -ﷺ- نهى عن بيع العنب بالزبيب كيلا (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٥٤٢)، وأحمد (٤٦٤٧)، وأبو داود (٣٣٦١)، وابن حبان (٤٩٩٩).","vol":"20","page":263},{"text":"٣٩٠٠٢ - حدثنا أبو الأحوص عن طارق عن سعيد بن المسيب أنه كره الرطب بالتمر مثلا بمثل، وقال: الرطب (منتفخ) (^١)، والتمر ضامر.\n_________\n(^١) في [س]: (منتفج).","vol":"20","page":263},{"text":"<span data-type='title' id=toc-5457>[٥٩] وذكر أن أبا حنيفة وأبا يوسف قالا: لا بأس به</span>","vol":"20","page":263},{"text":"٣٩٠٠٣ - حدثنا عبد اللَّه بن مبارك عن سليمان التيمي عن أبي عثمان النهدي عن عبد اللَّه عن النبي -ﷺ- أنه نهى عن تلقي البيوع (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢١٤٩)، ومسلم (١٥١٨).","vol":"20","page":263},{"text":"٣٩٠٠٤ - حدثنا أبو الأحوص عن سماك عن عكرمة عن (ابن عباس قال: قال: النبي -ﷺ-) (^١) لا تستقبلوا ولا تحفلوا (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (٢٣١٢)، والترمذي (١٢٦٨)، وأبو يعلى (٢٣٥٦)، والطحاوي ٤/ ٧، والطبراني (١١٧٤).","vol":"20","page":264},{"text":"٣٩٠٠٥ - حدثنا ابن أبي زائدة عن عبيد اللَّه عن نافع عن ابن عمر قال: نهى النبي -ﷺ- عن التلقي (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢١٦٥)، ومسلم (١٥١٧).","vol":"20","page":264},{"text":"<span data-type='title' id=toc-5458>[٦٠] وذكر أن أبا حنيفة قال: لا بأس به</span>","vol":"20","page":264},{"text":"٣٩٠٠٦ - حدثنا هشيم عن أبي بشر عن سعيد بن جبير عن ابن عباس أن رجلا كان مع النبي -ﷺ- وهو محرم فوقصته ناقته فمات، فقال رسول اللَّه -ﷺ-: \"اغسلوه بماء وسدر، وكفنوه في ثوبيه، ولا تخمروا رأسه، فإن اللَّه يبعثه يوم القيامة ملبيا\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٨٥١)، ومسلم (١٢٠٦).","vol":"20","page":264},{"text":"٣٩٠٠٧ - حدثنا ابن عيينة عن عمرو عن سعيد بن جبير عن ابن عباس عن النبي -ﷺ- قال: خر رجل عن بعيره (^١) فمات فقال: \"اغسلوه بماء وسدر، وكفنوه في ثوبيه ولا نخمروا رأسه، فإن اللَّه يبعثه يوم القيامة ملبيا\" (^٢).\n_________\n(^١) في [هـ]: زيادة (فوقص).\n(^٢) صحيح؛ أخرجه مسلم (١٢٠٦)، وأحمد (١٩١٤)، وانظر: ما قبله.","vol":"20","page":264},{"text":"<span data-type='title' id=toc-5459>[٦١] وذكر أن أبا حنيفة قال: يغطى رأسه</span>","vol":"20","page":264},{"text":"٣٩٠٠٨ - حدثنا ابن عيينة عن الزهري سمع سهل بن (سعد) (^١) يقول: اطلع رجل من جحر في حجرة النبي -ﷺ- ومعه مِدْرى يحك به رأسه فقال: \"لو أعلم أنك تنظر لطعنت به في عينيك، إنما الاستئذان من البصر\" (^٢).\n_________\n(^١) في النسخ: (حنيف)، وتقدم في كتاب الأدب برقم [٢٧٩١٣]: (سعد)، وهو كذلك في مصادر التخريج وكتب الرجال.\n(^٢) صحيح؛ أخرجه البخاري (٦٩٠١)، ومسلم (٢١٥٦).","vol":"20","page":265},{"text":"٣٩٠٠٩ - حدثنا يزيد بن هارون عن حميد عن أنس أن النبي -ﷺ- كان في بيته، فاطلع رجل من خلل الباب فسدد النبي -ﷺ- نحوه بمشقص فتأخر (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٨٨٩)، ومسلم (٢١٥٧).","vol":"20","page":265},{"text":"٣٩٠١٠ - حدثنا خالد بن مخلد عن سليمان بن بلال عن سهيل عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لو أن رجلا اطلع على قوم بغير إذنهم حل لهم أن (يفقأوا) (^١) عينه\" (^٢).\n_________\n(^١) في [أ، ب]: (يفقوا).\n(^٢) حسن؛ خالد صدوق، أخرجه البخاري (٤٨٨٨)، ومسلم (٢١٥٨).","vol":"20","page":265},{"text":"٣٩٠١١ - ٣٩٠٦٤ - حدثنا ابن فضيل عن الأعمش عن أبي قيس (^١) عبد الرحمن بن ثروان عن هزيل قال: قال رسول اللَّه -ﷺ-: \"لو أن رجلا اطلع في دار قوم من كوة فرمي بنواة ففقأت عينه لبطلت\" (^٢).\n_________\n(^١) في [أ، ب، جـ، هـ]: زيادة (عن).\n(^٢) مرسل؛ هزيل تابعي.","vol":"20","page":265},{"text":"<span data-type='title' id=toc-5460>[٦٢] وذكر أن أبا حنيفة قال: يَضمن</span>","vol":"20","page":265},{"text":"٣٩٠١٢ - حدثنا سفيان بن عيينة عن الزهري عن سالم عن أبيه قال: قال النبي -ﷺ-: \"من اقتنى كلبا إلا كلب صيد أو ماشية نقص من أجره كل يوم قيراطان\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٤٨١)، ومسلم (١٥٧٤).","vol":"20","page":266},{"text":"٣٩٠١٣ - حدثنا ابن عيينة عن عبد اللَّه بن دينار قال: ذهبت مع ابن عمر إلى بني معاوية فنبحت علينا كلاب فقال: (قال) (^١) رسول اللَّه -ﷺ-: \" (^٢) من (اقتنى) (^٣) كلبا إلا كلب ضارية أو ماشية نقص من أجره كل يوم قيراطان\" (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب]: زيادة (قال).\n(^٣) في [أ، ب]: (اتخذ).\n(^٤) صحيح؛ أخرجه البخاري (٥٤٨٠)، ومسلم (١٥٧٤).","vol":"20","page":266},{"text":"٣٩٠١٤ - حدثنا عفان عن سليم بن حيان قال: سمعت أبي يحدث عن أبي هريرة عن النبي -ﷺ- قال: \"من اتخذ كلبا ليس بكلب زرع ولا صيد ولا ماشية فإنه ينقص من أجره كل يوم قيراط\" (^١).\n_________\n(^١) مجهول؛ لجهالة حيان، والحديث أخرجه البخاري (٢٣٢٤)، ومسلم (١٥٧٥).","vol":"20","page":266},{"text":"٣٩٠١٥ - حدثنا خالد بن مخلد عن مالك بن أنس عن يزيد بن خصيفة عن السائب بن يزيد عن (سفيان) (^١) بن أبي زهير قال: سمعت النبي -ﷺ- يقول: \"من اقتنى كلبا لا يغني عنه زرعا ولا ضرعا نقص من عمله كل يوم قيراط\"، فقيل له: أنت سمعته من رسول اللَّه -ﷺ-؟ قال: أي ورب هذا المسجد (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح؛ أخرجه البخاري (٢٣٢٣)، ومسلم (١٥٧٦).","vol":"20","page":266},{"text":"٣٩٠١٦ - حدثنا يحيى بن سعيد عن سفيان عن عاصم عن زر عن عبد اللَّه قال: من اقتني كلبا إلا كلب قنص أو كلب ماشية نقص من عمله كل يوم قيراط (^١).\n_________\n(^١) ضعيف؛ لضعف عاصم في زر، وورد مرفوعًا أخرجه أبو يعلى (٥٠٢٥)، والإسماعيلي في معجم شيوخه ٣/ ٧٦٥، وابن عدي ٣/ ١١٥١، والسهمي في تاريخ جرجان (٦٠١).","vol":"20","page":267},{"text":"<span data-type='title' id=toc-5461>[٦٣] وذكر أن أبا حنيفة قال: لا بأس باتخاذه</span>","vol":"20","page":267},{"text":"٣٩٠١٧ - حدثنا عبد اللَّه بن نمير عن ابن أبي ليلى عن الحكم قال: بعث النبي -ﷺ- معاذا وأمره أن يأخذ من كل ثلاثين تبيعا أو تبيعة، ومن كل أربعين مسنة، فسألوه عن فضل ما بينهما، فأبى أن يأخذ حتى سأل النبي -ﷺ- فقال: \"لا تأخذ شيئا\" (^١).\n_________\n(^١) مرسل ضعيف؛ الحكم تابعي، وابن أبي ليلى سيء الحفظ، وأخرجه مالك في المدونة ٢/ ٣١١، وعبد الرزاق (٦٨٤٨)، وقد ورد من طريق الحكم عن طاوس عن ابن عباس، أخرجه الدارقطني ٢/ ٩٤، والبيهقي ٤/ ٩٩، وابن عبد البر في التمهيد ٢/ ٢٧٤، وابن حزم ٦/ ٦.","vol":"20","page":267},{"text":"٣٩٠١٨ - حدثنا عبد الأعلى عن داود بن أبي هند عن الشعبي قال: ليس (فيها) (^١) شيء.\n_________\n(^١) في [أ، ب، ط، هـ]: (فيهما).","vol":"20","page":267},{"text":"٣٩٠١٩ - حدثنا غندر عن شعبة قال: سألت الحكم، قلت: إن كانت خمسين بقرة؟ قال الحكم: فيها مسنة.","vol":"20","page":267},{"text":"٣٩٠٢٠ - حدثنا عبد الرحيم عن محمد بن سالم عن الشعبي عن علي قال: ليس في النَّيِّف شيء (^١).\n_________\n(^١) ضعيف جدًا؛ محمد بن سالم متروك.","vol":"20","page":267},{"text":"٣٩٠٢١ - حدثنا ابن إدريس عن ليث عن طاوس أن معاذا قال: ليس في الأوقاص شيء (^١).\n_________\n(^١) ضعيف؛ لضعف ليث، وأخرجه الدارقطني ٢/ ٩٩، والطبراني ٢٠/ (٢٤٩)، وورد مرفوعًا، أخرجه مالك في المدونة ٢/ ٣١١، والطبرانى ٢٠/ (٣٥٦).","vol":"20","page":268},{"text":"<span data-type='title' id=toc-5462>[٦٤] وذكر أن أبا حنيفة قال: فيها بحساب ما زاد</span>","vol":"20","page":268},{"text":"٣٩٠٢٢ - حدثنا ابن إدريس عن عاصم بن كليب عن أبيه قال: كنا في المغازي لا يؤمر علينا إلا أصحاب رسول اللَّه -ﷺ-، فكنا بفارس علينا رجل من مزينة من أصحاب النبي -ﷺ- (فغلت) (^١) علينا المسان حتى كنا نشتري المسن بالجذعتين والثلاث، فقام فينا هذا الرجل فقال: إن هذا اليوم أدركنا فغلت علينا المسان حتى كنا نشتري المسن بالجذعتين والثلاث، فقام فينا النبي -ﷺ- فقال: \"إن المسن يوفى مما يوفى منه الثني\" (^٢).\n_________\n(^١) في [س]: (فقلّت).\n(^٢) حسن؛ كليب صدوق، أخرجه أحمد (٢٣١٢٣)، وأبو داود (٢٧٩٩)، وابن ماجه (٣١٤٠)، والنسائي ٧/ ٢١٩، والحاكم ٤/ ٢٢٦، والطبراني ٢٠/ (٧٦٤)، والبيهقي ٩/ ٢٧٠، والمزي ٢٧/ ٢١٧.","vol":"20","page":268},{"text":"٣٩٠٢٣ - حدثنا قاسم بن مالك عن عاصم بن كليب عن أبيه عن رجل من مزينة أن النبي -ﷺ- ضحى في السفر (^١).\n_________\n(^١) حسن؛ كليب صدوق، وانظر: ما قبله.","vol":"20","page":268},{"text":"٣٩٠٢٤ - حدثنا هشيم عن يونس عن الحسن أنه كان لا يرى بأسا إذا سافر الرجل أن يوصي أهله أن يضحوا عنه.","vol":"20","page":268},{"text":"<span data-type='title' id=toc-5463>[٦٥] وذكر أن أبا حنيفة قال: ليس على المسافر أضحية</span>","vol":"20","page":268},{"text":"٣٩٠٢٥ - حدثنا عبدة عن هشام بين عروة عن أبيه عن عائشة قال: خرجنا مع النبي -ﷺ- في حجة الوداع موافين لهلال ذي الحجة، فقال النبي -ﷺ-: \"من أراد منكم أن يهل بعمرة فليهل، فإني لولا أني أهديت لأهللت بعمرة\"، قالت: فكان من القوم من أهل بعمرة، ومنهم من أهل بحج، قالت: فكنت أنا ممن أهل بعمرة، قالت: فخرجنا حتى قدمنا مكة فأدركني يوم عرفة وأنا حائض لم أحل من عمرتي، فشكوت ذلك إلى النبي -ﷺ- فقال: \"دعي عمرتك، وانقضي رأسك، وامتشطي وأهلي بالحج\"، قالت: ففعلت، فلما كانت ليلة (الحصبة) (^١) وقد قضى اللَّه حجنا أرسل معي عبد الرحمن بن أبي بكر فأردفني وخرج (بي) (^٢) إلى التنعيم، فأهللت بعمرة، فقضى اللَّه حجنا وعمرتنا، لم يكن في ذلك هدي ولا صدقة ولا صوم (^٣).\n_________\n(^١) في [أ، ب]: (المحصبة).\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ أخرجه البخاري (١٧٨٦)، ومسلم (١٢١١).","vol":"20","page":269},{"text":"٣٩٠٢٦ - حدثنا ابن مهدي عن سفيان عن ابن أبي نجيح عن مجاهد (و) (^١) عطاء قال: سألتهما عن امرأة قدمت مكة بعمرة فحاضت (فخشيت) (^٢) أن يفوتها الحج؟ فقالا: تهل بالحج وتمضي.\n_________\n(^١) في [س]: (عن).\n(^٢) سقط من: [جـ].","vol":"20","page":269},{"text":"<span data-type='title' id=toc-5464>[٦٦] وذكر أن أبا حنيفة قال: تكون رافضة للحج وعليها دم وعمرة مكانها</span>","vol":"20","page":269},{"text":"٣٩٠٢٧ - حدثنا ابن عيينة عن الزهري عن أبي سلمة عن أبي هريرة عن النبي -ﷺ- قال: \"التسبيح للرجال، والتصفيق للنساء\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٢٠٣)، ومسلم (٤٢٢).","vol":"20","page":269},{"text":"٣٩٠٢٨ - حدثنا هشيم عن الجريري عن أبي نضرة عن أبي هريرة قال: صلى النبي -ﷺ- بالناس ذات يوم فلما قام ليكبر قال: \"إن أنساني الشيطان شيئا من صلاتي فالتسبيح للرجال والتصفيق للنساء\" (^١).\n_________\n(^١) معلول؛ هشيم مدلس وخالفه جماعة، فرووه من طريق أبي نضرة عن الطفاوي، انظر: علل الدارقطني ٥/ ٣٣، وأخرجه أبو داود (٢١٧٤)، وابن أبي عاصم في الآحاد (٢٧٥٢).","vol":"20","page":270},{"text":"٣٩٠٢٩ - حدثنا هشيم عن عبد الحميد (عن) (^١) ابن جعفر عن أبي حازم عن سهل بن سعد عن النبي -ﷺ- قال: \"التسبيح للرجال والتصفيق للنساء\" (^٢).\n_________\n(^١) سقط من: [أ، ب، ط، هـ]، وعبد الحميد هو ابن سليمان المديني، وابن جعفر هو محمد، انظر: مسند ابن أبي شيبة (٨٩).\n(^٢) ضعيف؛ لضعف عبد الحميد، أخرجه الطبراني (٥٨٥٤)، وقد أخرج نحوه البخاري (١٢٠٤)، ومسلم (٤٢١).","vol":"20","page":270},{"text":"٣٩٠٣٠ - حدثنا حميد بن عبد الرحمن عن أبيه عن أبي الزبير عن جابر قال:\nالتسبيح (في الصلاة للرجال) (^١)، والتصفيق للنساء (^٢).\n_________\n(^١) في [ط، هـ]: (للرجال في الصلاة).\n(^٢) صحيح؛ وورد مرفوعًا عند أحمد (١٤٦٥٤)، والبزار (٥٧٣/ كشف)، وأبي يعلى (٢١٧٢)، والطبراني في الأوسط (٥٢١).","vol":"20","page":270},{"text":"٣٩٠٣١ - حدثنا ابن فضيل عن يزيد قال: استأذنتُ على عبد الرحمن بن أبي ليلى وهو يصلي فسبح بالغلام ففتح لي.","vol":"20","page":270},{"text":"٣٩٠٣٢ - حدثنا عبد الأعلى عن هشام عن الحسن قال: استأذن رجل على جابر بن عبد اللَّه فسبح فدخل فجلس حتى انصرف (^١).\n_________\n(^١) منقطع حكمًا؛ الحسن مدلس.","vol":"20","page":270},{"text":"<span data-type='title' id=toc-5465>[٦٧] وذكر أن أبا حنيفة (كان يقول) (^١): لا يفعل ذلك وكرهه</span>\n_________\n(^١) في [أ، ب]: (قال).","vol":"20","page":270},{"text":"٣٩٠٣٣ - حدثنا جرير عن مغيرة عن الشعبي قال: كان رجل من المسلمين أعمى، فكان يأوي إلى امرأة يهودية، فكانت تطعمه وتسقيه وتحسن إليه، وكانت لا تزال تؤذيه في رسول اللَّه -ﷺ-، فلما سمع (ذلك منها) (^١) ليلة من الليالي قام فخنقها حتى قتلها، فرفع ذلك إلى النبي -ﷺ- فنشد الناس في أمرها، فقام الرجل فأخبره أنها كانت تؤذيه في النبي -ﷺ- وتسبه وتقع فيه فقتلها لذلك، فأبطل النبي -ﷺ- دمها (^٢).\n_________\n(^١) في [أ، ب]: (منها ذلك).\n(^٢) مرسل؛ الشعبي تابعي، وقد ورد متصلًا من طريق الشعبي عن علي، أخرجه هكذا أبو داود (٤٣٦٢)، والضياء في المختارة (٥٤٧)، والبيهقي ٧/ ٦٠.","vol":"20","page":271},{"text":"٣٩٠٣٤ - حدثنا وكيع عن سفيان عن حصين عن شيخ عن ابن عمر أنه (تفلت) (^١) على راهب سب النبي -ﷺ- بالسيف وقال: إنا (لم) (^٢) نصالحكم على شتم نبينا -ﷺ- (^٣).\n_________\n(^١) في [هـ]: (أصلت).\n(^٢) في [س]: (لا).\n(^٣) مجهول؛ لإبهام راويه.","vol":"20","page":271},{"text":"<span data-type='title' id=toc-5466>[٦٨] وذكر أن أبا حنيفة قال: لا يقتل</span>","vol":"20","page":271},{"text":"٣٩٠٣٥ - حدثنا شريك عن قيس بن وهب عن رجل من بني (سواءة) (^١) قال: قلت لعائشة: أخبريني عن خلق النبي -ﷺ-، فقالت: أوما تقرأ القرآن: ﴿وَإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ﴾ [القلم: ٤]، قالت: فإن النبي -ﷺ- مع أصحابه فصنعت له طعاما وصنعت له حفصة طعامًا، فسبقتني حفصة، قالت: فقلت للجارية:\n⦗٢٧٢⦘\nانطلقي فأكفئي قصعتها، قالت: فأهوت أن تضعها بين يدي النبي -ﷺ- فكفأتها فانكسرت القصعة وانتثر الطعام، قالت: فجمعها النبي -ﷺ- وما فيها من الطعام على الأرض فأكلوا، ثم بعث بقصعتي فدفعها النبي -ﷺ- إلى حفصة فقال: \"خذوا ظرفا مكان ظرفكم، وكلوا ما فيها\"، قالت: فما رأيته في وجه رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [جـ]: (سوادة).\n(^٢) مجهول؛ لإبهام راويه، أخرجه أحمد (٢٤٨٠٠)، والنسائي ٧/ ٧٠، وابن ماجه (٢٣٣٣)، والطحاوي في شرح المشكل (٣٣٥٦).","vol":"20","page":271},{"text":"٣٩٠٣٦ - حدثنا يزيد عن حميد عن أنس قال: أهدى بعض أزواج النبي -ﷺ- إلى النبي -ﷺ- قصعة فيها ثريد وهو في بيت بعض أزواجه، فضربت القصعة، فوقعت فانكسرت، فجعل النبي -ﷺ- يأخذ الثريد فيرده إلى القصعة بيده ويقول: \"كلوا، غارت أمكم\"، ثم انتظر حتى جاءت قصعة صحيحة، فأخذها فأعطاها صاحبة القصعة المكسورة (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٤٨١)، وأحمد (١٢٠٢٧).","vol":"20","page":272},{"text":"٣٩٠٣٧ - حدثنا حفص عن أشعث عن ابن سيرين عن (شريح) (^١) قال: من كسر عودا فهو له وعليه مثله.\n_________\n(^١) في [أ، ب]: (شريك)، وانظر: مصنف عبد الرزاق (١٤٩٧٨)، وأخبار القضاة ٢/ ٣٢٨.","vol":"20","page":272},{"text":"<span data-type='title' id=toc-5467>[٦٩] وذكر أن أبا حنيفة قال: بخلافه وقال: عليه قيمتها</span>","vol":"20","page":272},{"text":"٣٩٠٣٨ - حدثنا ابن عيينة عن الزهري عن سالم عن ابن عمر قال: أخبرني زيد ابن ثابت أن النبي -ﷺ- رخص في العرايا (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٣٨٠)، ومسلم (١٥٣٩).","vol":"20","page":272},{"text":"٣٩٠٣٩ - حدثنا أبو أسامة عن الوليد بن كثير قال: حدثني (بُشَيْر) (^١) بن يسار أنه سمع سهل بن أبي حثمة ورافع بن (^٢) خديج يقولان: نهى رسول اللَّه -ﷺ- عن (المحاقلة) (^٣) والمزابنة إلا أصحاب العرايا، فإنه قد أذن لهم (^٤).\n_________\n(^١) في [جـ]: (بشر).\n(^٢) في [أ، ط، هـ]: زيادة (أبي).\n(^٣) في [س]: (المحاطة)، وفي [أ]: (المحالقة).\n(^٤) صحيح؛ أخرجه البخاري (٢٣٨٤)، ومسلم (١٥٤٠).","vol":"20","page":273},{"text":"<span data-type='title' id=toc-5468>[٧٠] وذكر أن أبا حنيفة قال: لا (يصلح) (^١) ذلك</span>\n_________\n(^١) في [س]: (يصح).","vol":"20","page":273},{"text":"٣٩٠٤٠ - حدثنا ابن عيينة ومروان بن معاوية عن معمر عن الزهري عن سالم عن ابن عمر أن غيلان بن سلمة أسلم وعنده ثمان نسوة، فأمره النبي -ﷺ- أن يختار منهن أربعا (^١).\n_________\n(^١) معلول؛ صوابه عن الزهري مرسلًا، أخرجه عن معمر متصلًا أحمد (٤٦٠٩)، وابن ماجه (١٩٥٣)، والترمذي (١١٢٨)، وعبد الرزاق (١٢٦٢١)، والشافعي ٢/ ١٦، والبيهقي ٧/ ١٨١، والبغوي (٢٢٨٨)، وابن حبان (٤١٥٧)، والحاكم ٢/ ١٩١٣، والدارقطني ٣/ ٢٦٩، وابن عدي ١/ ١٨٢، والطبراني (٦٥٨)، وأخرجه عن معمر عن الزهري مرسلًا أبو داود في المراسيل (٢٣٤)، والطحاوي ٣/ ٢٥٢، والدارقطني ٣/ ٢٧٠، والبيهقي ٧/ ١٨٢.","vol":"20","page":273},{"text":"<span data-type='title' id=toc-5469>[٧١] وذكر أن أبا حنيفة قال: الأربع الأول</span>","vol":"20","page":273},{"text":"٣٩٠٤١ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن عائشة قالت: أراد أهل بريرة أن يبيعوها ويشترطوا الولاء فذكرت ذلك للنبي -ﷺ- فقال:\n⦗٢٧٤⦘\n\"اشتريها وأعتقيها (فإن) (^١) (الولاء) (^٢) لمن أعتق\" (^٣).\n_________\n(^١) في [جـ، س]: (فإنما).\n(^٢) في [أ، ب]: (الولي).\n(^٣) صحيح؛ أخرجه البخاري (١٤٩٣)، وأحمد ٦/ ٤٢ (٢٤١٩٦).","vol":"20","page":273},{"text":"٣٩٠٤٢ - حدثنا عفان حدثنا همام عن قتادة عن عكرمة عن ابن عباس أن مواليها اشترطوا الولاء فقضى أن (الولاء) (^١) لمن (أعطى الثمن) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (الولى).\n(^٢) في [أ، ب، ط، هـ]: (أعتق).\n(^٣) صحيح؛ أخرجه أحمد (٢٥٤٢)، وبنحوه البخاري (٥٢٨٠).","vol":"20","page":274},{"text":"٣٩٠٤٣ - حدثنا شبابة بن سوار عن مالك بن أنس عن نافع عن ابن عمر قال: أرادت عائشة أن تشتري بريرة فقالوا: أتبتاعينها على أن ولاءها لنا؟ فذكرت ذلك للنبي -ﷺ-، فقال رسول اللَّه -ﷺ-: \"لا (يَمنعكِ) (^١) ذلك منها، فإنما الولاء لمن أعتق\" (^٢).\n_________\n(^١) في [هـ]: (يضرك).\n(^٢) صحيح؛ أخرجه البخاري (٢٥٦٢)، وأحمد ٢/ ١١٣، وبنحوه مسلم (١٥٠٤).","vol":"20","page":274},{"text":"<span data-type='title' id=toc-5470>[٧٢] وذكر أن أبا حنيفة قال: هذا الشراء فاسد لا يجوز</span>","vol":"20","page":274},{"text":"٣٩٠٤٤ - حدثنا ابن علية عن سعيد عن قتادة عن (عزرة) (^١) عن سعيد بن عبد الرحمن بن أبزى عن (أبيه) (^٢) عن عمار عن النبي -ﷺ- قال: \"التيمم ضربة للوجه والكفين\" (^٣).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (عروة).\n(^٢) في [جـ]: (أمه).\n(^٣) صحيح؛ عزرة هو ابن ثابت، أخرجه الدارقطني ١/ ١٨٣، والطبراني في الأوسط (٥٤٢)، وأبو يعلى (١٦٠٨)، والبزار (١٣٨٨)، والشاشي (١٠٣٦)، وابن عبد البر في التمهيد ١٩/ ١٨٦، وابن الأثير في أسد الغابة ٤/ ١٤٤، وابن قانع ٢/ ٢٥٠، وأصله عند البخاري (٣٤٧).","vol":"20","page":274},{"text":"٣٩٠٤٥ - حدثنا عباد بن العوام عن برد (عن) (^١) سليمان بن موسى عن أبي هريرة أن النبي -ﷺ- بال ثم ضرب بيده إلى الأرض فمسح بها وجهه وكفيه (^٢).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) منقطع؛ سليمان لا يروي عن أبي هريرة، أخرجه إسحاق (٣٣٠).","vol":"20","page":275},{"text":"٣٩٠٤٦ - حدثنا وكيع (عن) (^١) الأعمش عن سلمة بن كهيل عن ابن أبزى عن (أبيه) (^٢) قال: قال عمر لعمار: أما تذكر يوم كنا في كذا وكذا، (فأجنبنا) (^٣) فلم نجد الماء فتمعكنا في التراب، فلما قدمنا على النبي -ﷺ- ذكرنا ذلك له فقال: \"إنما كان يكفيكما (هكذا) (^٤) \" -وضرب الأعمش بيديه ضربة ثم نفخهما ثم مسح بهما وجهه وكفيه (^٥).\n_________\n(^١) في [ط]: (حدثنا).\n(^٢) في [جـ]: (أمه).\n(^٣) في [أ، ب]: (فاجتنبنا).\n(^٤) في [أ، ب، ط، هـ]: (هذا).\n(^٥) صحيح؛ أخرجه البخاري (٣٣٨)، ومسلم (٣٦٨).","vol":"20","page":275},{"text":"<span data-type='title' id=toc-5471>[٧٣] وذكر أن أبا حنيفة قال: ضربتين، لا تجزئه ضربة</span>","vol":"20","page":275},{"text":"٣٩٠٤٧ - حدثنا ابن عيينة عن شبيب بن غرقدة عن عروة البارقي أن النبي -ﷺ- أعطاه دينارا يشتري به شاة، فاشترى به شاتين فباع إحداهما بدينار، وأتى النبي -ﷺ- بدينار وشاة، فدعا له النبي -ﷺ- بالبركة في بيعه، فكان لو اشترى ترابا لربح فيه (^١).\n_________\n(^١) صحيح؛ أخرجه ابن ماجه (٢٤٠٢)، والبيهقي ٦/ ١١٢، وأخرجه البخاري (٣٦٤٢)، وأحمد (١٩٣٥٦) من طريق شبيب (قال: سمعت الحي يحدثون عن عروة)، وأخرجه ابن عبد البر في التمهيد ٢/ ١٠٨ عن شبيب عن الحسن عن عروة.","vol":"20","page":275},{"text":"٣٩٠٤٨ - حدثنا وكيع عن سفيان عن أبي حصين عن رجل عن حكيم بن حزام أن النبي -ﷺ- بعثه يشتري له أضحية بدينار فاشتراها ثم باعها بدينارين (فاشترى شاة بدينار) (^١) وجاءه بدينار فدعا له النبي -ﷺ- بالبركة وأمره أن يتصدق بالدينار (^٢).\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) مجهول؛ لإبهام الراوي، أخرجه أبو داود (٣٣٨٦)، والترمذي (١٢٥٧)، والدارقطني ٣/ ٩، والبيهقي ٦/ ١١٢.","vol":"20","page":276},{"text":"<span data-type='title' id=toc-5472>[٧٤] وذكر أن أبا حنيفة قال: يضمن إذا باع بغير أمره</span>","vol":"20","page":276},{"text":"٣٩٠٤٩ - حدثنا أبو معاوية ووكيع عن الأعمش عن عمارة بن عمير عن أبي معمر عن أبي (مسعود) (^١) قال: قال النبي -ﷺ-: \"لا تجزئ صلاة لا يقيم الرجل صلبه فيها في الركوع والسجود\" (^٢).\n_________\n(^١) في [جـ]: (مسعد).\n(^٢) صحيح؛ أخرجه أحمد (١٧١٠٣)، والترمذي (٢٦٥)، والنسائي ٢/ ١٨٣، وابن ماجه (٨٧٠)، وابن خزيمة (٥٩١)، وابن حبان (١٨٩٢)، وعبد الرزاق (٢٨٥٦)، والحميدي (٤٥٤)، والدارمي ١/ ٣٠٤، وابن الجارود (١٩٥)، وأبو عوانة ٢/ ١٠٤، والطحاوي في شرح المشكل (٢٠٦)، والطبراني ١٧/ (٥٧٨)، والدارقطني ١/ ٣٤٨، وأبو نعيم في الحلية ٨/ ١١٦، والبيهقي ٢/ ٨٨، والبغوي (٦١٧).","vol":"20","page":276},{"text":"٣٩٠٥٠ - حدثنا أبو خالد عن ابن عجلان عن علي بن يحيى بن خلاد عن أبيه عن عمه وكان بدريا قال: كنا جلوسا مع النبي -ﷺ- إذ دخل رجل يصلي، فصلى صلاة خفيفة لا يتم ركوعا ولا سجودا، ورسول اللَّه -ﷺ- يرمقه ولا يشعر، فصلى ثم جاء فسلم على النبي -ﷺ- فرد عليه النبي -ﷺ- فقال: \"أعد، فإنك لم تصل\"، ففعل\n⦗٢٧٧⦘\nذلك ثلاثًا، كل ذلك يقول: \"أعد، فإنك لم تصل\" (^١).\n_________\n(^١) حسن؛ أبو خالد وابن عجلان صدوقان، أخرجه أحمد (١٨٩٩٧)، والنسائي ٢/ ١٩٣، وابن حبان (١٧٨٧)، والشافعي في الأم ١/ ٨٨، والبخاري في القراءة خلف الإمام (١١٢)، والطبراني (٤٥٢٤)، وابن أبي عاصم (١٩٧٦)، والطحاوي في شرح المشكل (٢٢٤٥)، كما أخرجه بنحوه أبو داود (٨٦١)، والترمذي (٣٠٢)، وابن ماجه (٤٦٠)، وابن خزيمة (٥٤٥)، والحاكم ١/ ٢٤٣.","vol":"20","page":276},{"text":"٣٩٠٥١ - حدثنا عبد الرحمن بن مهدي عن حماد بن سلمة عن علي بن زيد عن المسور بن مخرمة أنه رأى رجلا لا يتم ركوعه ولا سجوده فقال له: أعد، فأبى فلم يدعه حتى أعاد (^١).\n_________\n(^١) ضعيف؛ لضعف علي بن زيد بن جدعان.","vol":"20","page":277},{"text":"<span data-type='title' id=toc-5473>[٧٥] وذكر أن أبا حنيفة قال: (^١) تجزئه وقد أساء</span>\n_________\n(^١) في [س]: زيادة (لا).","vol":"20","page":277},{"text":"٣٩٠٥٢ - حدثنا شريك عن أبي إسحاق عن عطاء عن رافع بن خديج رفعه قال: من زرع في أرض قوم بغير إذنهم ردت إليه نفقته ولم يكن له من الزرع شيء (^١).\n_________\n(^١) منقطع؛ عطاء لا يروي عن رافع، أخرجه أحمد (١٥٨٢١)، وأبو داود (٣٤٠٤)، والترمذي (١٣٦٦)، وابن ماجه (٢٤٦٦)، والطيالسي (٩٦٠)، وأبو عبيد في الأموال (١٠٥٧)، والطحاوي ٤/ ١١٧، والطبراني (٤٤٣٧)، وابن عدي ٤/ ١٣٣٤، والبيهقي ٦/ ١٣٦.","vol":"20","page":277},{"text":"٣٩٠٥٣ - حدثنا يحيى بن سعيد عن أبي جعفر الخطمي قال: بعثني عمي وغلاما له إلى سعيد بن المسيب فقال: ما تقول في المزارعة؟ فقال: كان ابن عمر لا يرى فيها بأسا حتى حدث (^١) فيها بحديث أن رسول اللَّه -ﷺ- أتى بني حارثة فرأى زرعا في أرض ظهير فقال: \"ما أحسن زرع ظهير\"، فقالوا: إنه ليس لظهير قال: \"أليست\n⦗٢٧٨⦘\nالأرض أرض ظهير؟ \" قالوا: بلى، ولكنه زارع فلانا، قال: \"فردوا عليه نفقته وخذوا زرعكم\"، قال رافع: فأخذنا زرعنا ورددنا عليه نفقته (^٢).\n_________\n(^١) في [هـ]: زيادة (عن رافع بن خديج) أخذًا من كتاب البيوع والأقضية برقم [٢٣٩٠٠].\n(^٢) صحيح؛ أخرجه أبو داود (٣٣٩٩)، والنسائي ٧/ ٤٠، والطحاوي في شرح المشكل (٢٦٧٠)، والطبراني (٤٢٦٧)، والبيهقي ٦/ ١٣٦.","vol":"20","page":277},{"text":"<span data-type='title' id=toc-5474>[٧٦] وذكر أن أبا حنيفة قال: (يقلع) (^١) زرعه</span>\n_________\n(^١) في [ط، هـ]: (يقطع).","vol":"20","page":278},{"text":"٣٩٠٥٤ - حدثنا ابن عيينة عن الزهري عن سعيد وحرام (بن سعد) (^١) أن ناقة للبراء ابن عازب دخلت حائطا فأفسدت عليهم، فقضى النبي -ﷺ- أن حفظ الأموال على أهلها بالنهار، وأن على أهل الماشية ما أصابت الماشية بالليل (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) مرسل؛ سعيد وحرام تابعيان، أخرجه أحمد (٢٣٦٩١)، ومالك ٢/ ٧٤٧، والشافعي في المسند ٢/ ١٠٧، وابن الجارود (٧٩٦)، والطحاوي ٣/ ٢٠٣، والدارقطني ٣/ ١٥٦، والبيهقي ٨/ ٢٧٩، وابن عبد البر في التمهيد ١١/ ٨٩، وأخرجه عن حرام عن أبيه: أبو داود (٣٥٦٩)، وابن حبان (٦٠٠٨)، وعبد الرزاق (١٨٤٣٧)، وانظر: ما بعده.","vol":"20","page":278},{"text":"٣٩٠٥٥ - حدثنا معاوية بن هشام عن سفيان عن عبد اللَّه بن عيسى عن الزهري عن حرام بن محيصة عن البراء أن ناقة لآل البراء أفسدت شيئا، فقضى النبي -ﷺ- أن حفظ الأموال على أهلها بالنهار، وضمن أهل الماشية ما أفسدت ماشيتهم بالليل (^١).\n_________\n(^١) منقطع؛ حرام لا يروي عن البراء، وهو حرام بن سعد بن محيصة، أخرجه أحمد (١٨٦٠٦)، وابن ماجه (٢٣٣٢)، والنسائي في الكبرى (٥٧٨٥)، وأبو داود (٣٥٧٠)، والشافعي في المسند ٢/ ١٠٧، والحاكم ٢/ ٤٧، والدارقطني ٣/ ١٥٥، والبيهقي ٨/ ٣٤١، وابن عبد البر في التمهيد ١١/ ٨٩، وابن أبي عاصم في الديات (٢٠٥)، وانظر: ما قبله.","vol":"20","page":278},{"text":"٣٩٠٥٦ - حدثنا ابن عيينة عن أيوب عن محمد وعن ابن أبي خالد عن الشعبي أن شاة أكلت عجينا -وقال الآخر: غزلا- نهارا، فأبطله (^١) وقرأ: ﴿إِذْ نَفَشَتْ فِيهِ غَنَمُ الْقَوْمِ﴾ [الأنبياء: ٧٨]، وقال في حديث ابن أبي خالد: إنما كان النفش بالليل.\n_________\n(^١) في [هـ]: زيادة (شريح).","vol":"20","page":279},{"text":"٣٩٠٥٧ - حدثنا ابن مهدي عن سفيان عن طاوس عن الشعبي أن شاة دخلت على نساج فأفسدت غزله فلم يضمن الشعبي ما (أفسدت) (^١) بالنهار.\n_________\n(^١) سقط من: [ط، هـ].","vol":"20","page":279},{"text":"<span data-type='title' id=toc-5475>[٧٧] وذكر أن أبا حنيفة قال: يضمن</span>","vol":"20","page":279},{"text":"٣٩٠٥٨ - حدثنا ابن عيينة عن عبيد اللَّه بن أبي (يزيد) (^١) عن أبيه عن سباع بن ثابت عن أم كرز عن النبي -ﷺ- قال: \"عن الغلام شاتان (^٢)، وعن الجارية شاة، لا يضركم ذكرانا كنَّ أم إناثا\" (^٣).\n_________\n(^١) في [جـ، س]: (زيد).\n(^٢) في [هـ]: زيادة (مكافئتان).\n(^٣) شاذ؛ وهم ابن عيينة في قوله: (عن أبيه) والمتن ثابت، أخرجه أحمد (٢٧١٣٩)، وأبو داود (٢٨٣٥)، والنسائي ٧/ ١٦٥، وابن ماجه (٣١٦٢)، والحاكم ٤/ ٢٣٧، وابن حبان (٥٣١٢)، والحميدي (٣٤٥)، والطبراني ٢٥/ (٤٠٦)، والبيهقي ٩/ ٣٠٠، وابن عبد البر في التمهيد ٤/ ٣٥، وورد بدون قوله: (عن أبيه) عند النسائي (٤٥٤٤)، وأبي داود (٢٨٢٩)، والدارمي (١٩٦٨).","vol":"20","page":279},{"text":"٣٩٠٥٩ - حدثنا ابن عيينة عن عمرو عن عطاء عن حبيبة ابنة ميسرة عن أم كرز عن النبي -ﷺ- قال: \"عن الغلام شاتان مكافئتان، وعن الجارية شاة\" (^١).\n_________\n(^١) مجهول؛ لجهالة حبيبة، وأخرجه أحمد (٢٧١٤٢)، وأبو داود (٢٨٣٤)، والنسائي ٧/ ١٦٥ (٤٥٤٢)، وعبد الرزاق (٧٩٥٣)، وابن حبان (٥٣١٣)، والدارمي (١٩٦٦)، وإسحاق (٢٢٨١)، والطبراني ٢٥/ (٤٠٠)، والحميدي (٣٤٦)، وابن سعد ٨/ ٢٩٤، والبيهقي ٩/ ٣٠١، وابن أبي عاصم في الآحاد (٣٢٨٠).","vol":"20","page":279},{"text":"٣٩٠٦٠ - حدثنا شبابة عن المغيرة بن مسلم (^١) عن أبي الزبير عن جابر أن النبي -ﷺ- عق عن الحسن والحسين (^٢).\n_________\n(^١) في [أ، ب]: زيادة (أم يوسف).\n(^٢) ضعيف؛ لضعف المغيرة بن مسلم في أبي الزبير، أخرجه أبو يعلى (١٩٣٣)، وأبو نعيم في الحلية ٣/ ١٩١، والطبراني في الأوسط (٦٧٠٤)، وابن عدي ٣/ ١٠٧٤، والبيهقي ٨/ ٣٢٤، وابن أبي الدنيا في العيال (٤٨).","vol":"20","page":280},{"text":"٣٩٠٦١ - (حدثنا) (^١) محمد بن بشر العبدي عن سعيد عن قتادة عن الحسن عن سمرة عن النبي -ﷺ- قال: \"الغلام رهينة بعقيقته، تذبح عنه يوم سابعه ويحلق رأسه ويسمى\" (^٢).\n_________\n(^١) في [أ، ب]: (حصنًا).\n(^٢) صحيح؛ صرح الحسن بالسماع، وأخرجه أحمد (٢٠٠٨٣)، وأبو داود (٢٨٣٨)، والترمذي (١٥٢٢)، والنسائي ٧/ ١٦٦، وابن ماجه (٣١٦٥)، والحاكم ٤/ ٢٣٧، وابن الجارود (٩١٠)، والطيالسي (٩٠٩)، والدارمي (١٩٦٩)، والطحاوي في شرح المشكل (١٠٣٢)، والطبراني (٦٨٣١)، وابن عبد البر في التمهيد ٤/ ٣٠٧.","vol":"20","page":280},{"text":"<span data-type='title' id=toc-5476>[٧٨] وذكر أن أبا حنيفة قال: (إن لم) (^١) يعق عنه فليس عليه في ذلك شيء</span>\n_________\n(^١) في [أ، ب]: (عما)، وفي [ط، هـ]: (إلا).","vol":"20","page":280},{"text":"٣٩٠٦٢ - حدثنا عبد الأعلى عن معمر عن الزهري (عن سعيد بن المسيب) (^١) عن أبي هريرة أن النبي -ﷺ- قال: \"لا يمنع أحدكم أخاه أن يضع (خشبة) (^٢) على جداره\" (^٣).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [هـ]: (خشية).\n(^٣) صحيح؛ أخرجه البخاري (٢٤٦٣)، ومسلم (١٦٠٩).","vol":"20","page":280},{"text":"٣٩٠٦٣ - ثم قال أبو هريرة: ما لي أراكم عنها معرضين واللَّه لأرمين بها بين أكتافكم (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٤٦٣)، ومسلم (١٦٠٩).","vol":"20","page":281},{"text":"<span data-type='title' id=toc-5477>[٧٩] وذكر أنا أبا حنيفة قال: ليس له ذلك</span>","vol":"20","page":281},{"text":"٣٩٠٦٤ - حدثنا عبدة بن سليمان عن هشام ابن عروة عن (عمرو بن) (^١) خزيمة] (^٢) عن (عمارة) (^٣) بن خزيمة عن خزيمة بن ثابت قال: قال النبي -ﷺ-: \"في الاستطابة ثلاثة أحجار ليس فيها رجيع\" (^٤).\n_________\n(^١) سقط من: [ط]، وفي [هـ]: (أبي).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [أ، ب].\n(^٤) مجهول؛ لجهالة عمرو بن خزيمة، أخرجه أحمد (٢١٨٥٦)، وأبو داود (٤١)، وابن ماجه (٣١٥)، والحميدي (٤٣٣)، والطحاوي ١/ ١٢١، والترمذي في العلل ١/ ٩٦، والدارمي (٦٧١)، والطبراني (٣٧٢٥)، والبيهقي ١/ ١٠٣، والخطيب في المتفقه (٨٩٦)، والشافعي ١/ ٢٩، والبغوي (١٧٩)، وابن الأثير في أسد الغابة ٢/ ١٣٣.","vol":"20","page":281},{"text":"٣٩٠٦٥ - حدثنا وكيع عن الأعمش عن (إبراهيم) (^١) عن عبد الرحمن بن يزيد عن سلمان قال له بعض المشركين وهم يستهزؤن: إن صاحبكم يعلمكم حتى الخراءة، فقال سلمان: أجل أمرنا أن لا نستقبل القبلة، ولا نستنجي بأيماننا، ولا نكتفي بدون ثلاثة أحجار، ليس فيها رجيع ولا عظم (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، س].\n(^٢) صحيح؛ أخرجه مسلم (٢٦٢)، وأحمد (٢٣٧٠٣).","vol":"20","page":281},{"text":"٣٩٠٦٦ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن أبي عبيدة عن عبد اللَّه قال: خرج النبي -ﷺ- لحاجته فقال: \"التمس (لي) (^١) ثلاثة أحجار\"، فأتيته بحجرين وروثة، فأخذ (الحجرين) (^٢) وألقى الروثة وقال: \"إنها ركس\" (^٣).\n_________\n(^١) في [ب، س]: (بي).\n(^٢) في [أ، ب]: (حجرين).\n(^٣) منقطع؛ أبو عبيدة لم يسمع من أبيه عبد اللَّه بن مسعود، أخرجه أحمد (٣٦٨٥)، والترمذي (١٧)، والشاشي (٩٢١)، والطبراني في الكبير (٩٩٥٢)، والدارقطني ١/ ٥٥، والبيهقي ١/ ١٠٣، وأصله عند البخاري (١٥٦).","vol":"20","page":282},{"text":"<span data-type='title' id=toc-5478>[٨٠] وذكر أن أبا حنيفة قال: لا يجزئه ذلك حتى يتوضأ إذا (بقي) (^١) بعد الثلاثة (الأحجار) (^٢) أكثر من مقدار الدرهم</span>\n_________\n(^١) في [أ]: (نقى).\n(^٢) في [جـ]: (أحجار).","vol":"20","page":282},{"text":"٣٩٠٦٧ - حدثنا عبد العزيز بن عبد الصمد العمي عن مطر عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول اللَّه -ﷺ-: \"لا طلاق (إلا بعد نكاح، [ولا عتق) (^١) إلا بعد ملك] (^٢) \" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط ما بين المعكوفين من: [ب].\n(^٣) حسن؛ شعيب صدوق، أخرجه أحمد (٦٧٨٠)، وأبو داود (٢١٩٠)، والنسائي ٧/ ٢٨٨، والترمذي (١١٨١)، وابن ماجه (٢٠٤٧)، والحاكم ٢/ ٢٠٤، وعبد الرزاق (١١٤٥٦)، وسعيد ابن منصور (١٠٢٠)، والدارقطني ٤/ ١٥، والبيهقي ٧/ ٣١٨، والبزار (٢٤٧٢)، وابن الجارود (٧٤٣)، والطحاوي في شرح المشكل (٦٥٩)، والطيالسي (٢٢٦٥).","vol":"20","page":282},{"text":"٣٩٠٦٨ - حدثنا حماد بن خالد عن هشام بن سعد عن الزهري عن عروة عن عائشة قالت: لا طلاق إلا بعد (نكاح) (^١) (^٢).\n_________\n(^١) في [س]: (النكاح).\n(^٢) فيه ضعف؛ لحال هشام بن سعد، وأخرجه البيهقي ٧/ ٣٢١، والطحاوي في شرح المشكل ٢/ ١٣٥، وورد مرفوعًا، أخرجه الحاكم ٢/ ٤٥٤.","vol":"20","page":283},{"text":"٣٩٠٦٩ - [حدثنا وكيع عن سفيان عن محمد بن المنكدر عمن سمع طاوسا يقول قال: النبي -ﷺ- (^١): \"لا طلاق إلا بعد نكاح\"] (^٢) (^٣).\n_________\n(^١) في [س، هـ]: زيادة (يقول).\n(^٢) سقط الخبر في: [جـ].\n(^٣) مرسل مجهول؛ طاوس تابعي، والراوي عنه مبهم، وورد من حديث طاوس عن معاذ أخرجه الحاكم ٢/ ٤٥٥ (٣٥٧١)، والبيهقي ٧/ ٣٢٠، والدارقطني ٤/ ١٤، والطبراني في الأوسط (٨٩)، وعبد بن حميد ١/ ٧١.","vol":"20","page":283},{"text":"٣٩٠٧٠ - حدثنا ابن فضيل عن ليث عن عبد الملك بن ميسرة عن النزال بن (سبرة) (^١) عن علي قال: لا طلاق إلا بعد نكاح (^٢).\n_________\n(^١) في [س]: (سمرة).\n(^٢) ضعيف؛ لحال ليث، وأخرجه البيهقي ٧/ ٣٢٠، وسعيد (١٠٢٥)، وورد مرفوعًا، أخرجه البيهقي ٧/ ٤٦١.","vol":"20","page":283},{"text":"<span data-type='title' id=toc-5479>[٨١] وذكر أن أبا حنيفة قال: إن حلف بطلاقها ثم تزوجها طلقت</span>","vol":"20","page":283},{"text":"٣٩٠٧١ - حدثنا وكيع عن سفيان عن جعفر بن محمد عن أبيه أن النبي -ﷺ- قضى بيمين وشاهد (^١).\n_________\n(^١) مرسل؛ أبو جعفر تابعي، أخرجه مالك ٢/ ٧٢١، والبيهقي ١٠/ ١٦٩، والطحاوي ٤/ ١٤٥، والترمذي (١٣٤٥)، وورد من طريق جعفر عن أبيه عن جابر عند أحمد (١٤٢٧٨)، وابن ماجه (٢٣٦٩)، والترمذي (١٣٤٤).","vol":"20","page":283},{"text":"٣٩٠٧٢ - قال: (^١) قضى بها علي بين أظهركم (^٢).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"20","page":284},{"text":"٣٩٠٧٣ - حدثنا زيد بن (الحباب) (^١) عن سيف بن سليمان عن قيس بن سعد عن عمرو بن دينار عن ابن عباس أن النبي -ﷺ- قضى بيمين وشاهد (^٢).\n_________\n(^١) في [أ]: (الخباب).\n(^٢) صحيح؛ أخرجه مسلم (١٧١٢)، وأحمد (٣٤٨٣).","vol":"20","page":284},{"text":"٣٩٠٧٤ - حدثنا ابن علية عن سوار (عن) (^١) ربيعة قال: قلت له: في شهادة شاهد ويمين الطالب، قال: وجد في كتب سعد.\n_________\n(^١) في [أ، ب]: (ابن).","vol":"20","page":284},{"text":"٣٩٠٧٥ - حدثنا يحيى بن سعيد عن محمد بن عجلان عن أبي الزناد [أن عمر بن عبد العزيز كتب إلى عبد الحميد أن يقضي باليمين مع الشاهد.","vol":"20","page":284},{"text":"٣٩٠٧٦ - قال (أبو) (^١) الزناد] (^٢): (وأخبرني) (^٣) شيخ (من) (^٤) مشيختهم أو من كبرائهم أن شريحا قضى بذلك.\n_________\n(^١) في [أ، ب، جـ، س]: (ابن أبي).\n(^٢) سقط ما بين المعكوفين في: [جـ].\n(^٣) في [أ، ب]: (فأخبرني).\n(^٤) سقط من: [أ، ب، هـ].","vol":"20","page":284},{"text":"٣٩٠٧٧ - حدثنا يحيى بن سعيد عن شعبة عن حصين قال: قَضَى عليَّ عبدُ اللَّه ابن عتبة بشهادة شاهد ويمين الطالب (^١).\n_________\n(^١) انظر: سنن البيهقي ١٠/ ١٧٤، ومعرفة السنن ٧/ ٤٠٨.","vol":"20","page":284},{"text":"<span data-type='title' id=toc-5480>[٨٢] وذكر أن أبا حنيفة قال: لا يجوز ذلك</span>","vol":"20","page":284},{"text":"٣٩٠٧٨ - حدثنا ابن عيينة عن الزهري عن سالم عن أبيه عن النبي -ﷺ- قال: \"من باع عبدا وله مال فماله للبائع إلا أن يشترط المبتاع\" (^١).\n_________\n(^١) صحيح؛ أخرج البخاري (٢٣٧٩)، ومسلم (١٥٤٣).","vol":"20","page":285},{"text":"٣٩٠٧٩ - حدثنا وكيع عن سفيان عن سلمة بن كهيل عمن سمع جابر بن عبد اللَّه يقول: قال رسول اللَّه -ﷺ-: \"من باع عبدا وله مال فماله للبائع إلا أن يشترط المبتاع\" (^١).\n_________\n(^١) مجهول؛ لإبهام الراوى عن جابر، أخرجه أحمد (١٤٢١٤)، وأبو داود (٣٤٣٥)، وأبو يعلى (٢١٣٩)، والبيهقي ٥/ ٣٢٦، كما أخرجه النسائي في الكبرى (٤٩٨٣)، وابن حبان (٤٩٢٤)، وابن عدي ٣/ ١١١٧.","vol":"20","page":285},{"text":"٣٩٠٨٠ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: قال علي: من باع عبدا وله مال فماله للبائع إلا أن يشترط المبتاع، (قضى به رسول اللَّه -ﷺ-) (^١) (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) منقطع؛ أبو جعفر لم يدرك عليًا، أخرجه البيهقي ٥/ ٣٢٦، وإسحاق كما في المطالب ٧/ ٣٨٧ (١٤٥٧).","vol":"20","page":285},{"text":"٣٩٠٨١ - حدثنا عبدة عن عبيد اللَّه عن نافع عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \" (من باع عبدا) (^١) وله مال فماله لسيده إلا أن يشترط الذي اشتراه\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح؛ أخرجه ابن حبان (٤٩٢٢)، والنسائي (٦٢٣٢)، وأبو داود (٣٤٣٣)، وابن الجارود (٦٢٩)، والدارمي (٢٥٦١)، والشافعي في المسند ١/ ٢٣٥، والبيهقي ٦/ ٥، وأبو عوانة (٥٠٧١)، والحميدي (٦١٣)، وأبو يعلى (٥٤٧٩)، والبزار (١١٢)، والطبراني في الأوسط (٢٠٣٦) والكبير (١٣١٣٠)، والطيالسي (١٨٠٥)، وابن عبد البر في التمهيد ١٣/ ٢٨٤، والدولابي ٣/ ١٠٣٤.","vol":"20","page":285},{"text":"٣٩٠٨٢ - حدثنا أبو الأحوص عن عبد العزيز بن رفيع عن عطاء وابن أبي مليكة قالا: قال رسول اللَّه -ﷺ-: \"من باع عبدا فماله للبائع إلا أن يشترط المبتاع، يقول: اشتريه منك وماله\" (^١).\n_________\n(^١) مرسل؛ عطاء وابن أبي مليكة تابعيان، وأخرجه النسائي في الكبرى (٤٩٨٤)، وعبد الرزاق (١٤٦٢٤).","vol":"20","page":286},{"text":"<span data-type='title' id=toc-5481>[٨٣] وذكر أن أبا حنيفة قال: إن كان مال العبد أكثر من الثمن لم يجز ذلك</span>","vol":"20","page":286},{"text":"٣٩٠٨٣ - حدثنا ابن علية عن سعيد بن أبي عروبة عن قتادة عن الحسن عن عقبة بن عامر قال: قال (النبي) (^١) -ﷺ-: \"عهدة الرقيق ثلاثة أيام\" (^٢).\n_________\n(^١) في [جـ]: (رسول اللَّه).\n(^٢) منقطع؛ الحسن لم يسمع عقبة، أخرجه أحمد (١٧٣٨٤)، وأبو داود (٣٥٠٦)، والحاكم ٢/ ٢١، والطحاوي في شرح المشكل (٦٠٨٨)، والدارمي (٢٥٥٢)، والطيالسي (٩٠٨)، والبيهقي ٥/ ٣٢٣، والخطيب في التاريخ ٥/ ٨٤، وبنحوه ابن ماجه (٢٢٤٥).","vol":"20","page":286},{"text":"٣٩٠٨٤ - حدثنا ابن علية عن يونس عن الحسن قال: قال: النبي -ﷺ-: \"لا عهدة فوق أربع\" (^١).\n_________\n(^١) مرسل؛ الحسن تابعي، ورجح أبو حاتم المرسل كما في العلل (١١٨٤).","vol":"20","page":286},{"text":"٣٩٠٨٥ - حدثنا عباد بن العوام عن محمد بن إسحاق عن محمد بن يحيى بن حبان قال: قال: إنما جعل ابن الزبير عهدة الرقيق (ثلاثًا) (^١) لقول\n⦗٢٨٧⦘\nرسول اللَّه -ﷺ- لمنقذ ابن عمرو قال: \"لا خلابة، إذا بعت بيعا فأنت بالخيار ثلاثًا\" (^٢).\n_________\n(^١) في [جـ، ط، هـ]: (ثلاثة).\n(^٢) مرسل؛ محمد بن يحيى بن حبان تابعي، وأخرجه الدارقطني ٣/ ٥٥، وابن ماجه (٢٣٥٥)، والبيهقي ٥/ ٢٧٣، والبخاري في التاريخ ٨/ ١٧، وابن بشكوال ٥/ ٣٦٥، وأخرجه ابن عبد البر في التمهيد ١٧/ ٨ من حديث محمد بن يحيى عن عمه واسع بن حبان، وهكذا رواه الحسن بن سفيان في مسنده كما في الإصابة ٢/ ١١.","vol":"20","page":286},{"text":"٣٩٠٨٦ - حدثنا حماد بن خالد عن مالك عن (عبد اللَّه) (^١) بن أبي بكر قال: سمعت أبان بن عثمان وهشام بن إسماعيل يعلمان العهدة في الرقيق: الحمى والبَطن: ثلاثة أيام، وعهدة سنة في الجنون والجذام.\n_________\n(^١) في [أ، ب]: (عبيد اللَّه).","vol":"20","page":287},{"text":"<span data-type='title' id=toc-5482>[٨٤] وذكر أن أبا حنيفة كال: إذا افترقا فليس له أن يرد إلا بعيب كان بها</span>","vol":"20","page":287},{"text":"٣٩٠٨٧ - حدثنا أبو خالد عن ابن جريج عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"اركبوا الهدي بالمعروف حتى تجدوا ظهرا\" (^١).\n_________\n(^١) منقطع حكمًا؛ ابن جريج مدلس، أخرجه أبو يعلى (١٨١٥)، والطحاوي ٢/ ١٦٢، لكن ورد من غير طريق ابن جريج، أخرجه مسلم (١٣٢٤)، وأحمد (١٤٤١٣).","vol":"20","page":287},{"text":"٣٩٠٨٨ - حدثنا وكيع عن سفيان عن أبي الزناد عن الأعرج عن أبي هريرة أن النبي -ﷺ- رأى رجلا يسوق بدنة فقال: \"اركبها\"، قال: إنها بدنة، قال: \"اركبها وإن كانت بدنة\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٦٨٩)، ومسلم (١٣٢٢).","vol":"20","page":287},{"text":"٣٩٠٨٩ - حدثنا أبو خالد الأحمر عن حميد عن أنس قال: رأى رسول اللَّه -ﷺ- رجلا يسوق بدنة فقال: \"اركبها\"، قال: إنها بدنة، قال: \"اركبها\" (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، وأخرجه أحمد (١٢٠٣٨)، والنسائي ٧/ ٣٠، والترمذي (١٥٣٧)، وابن حبان (٤٣٨٢)، والطحاوي ٣/ ١٢٨، والبغوي (٢٤٤٤)، وعبد بن حميد (١٤١١)، وورد من حديث حميد عن ثابت عن أنس، أخرجه البخاري (١٨٦٥)، ومسلم (١٦٤٢).","vol":"20","page":288},{"text":"٣٩٠٩٠ - حدثنا أبو الأحوص عن العلاء عن عمرو بن مرة عن عكرمة قال: قال رجل لابن عباس: (أنركب) (^١) البدنة؟ قال: غير مثقل، قال: فنحلبها؟ قال: غير مجهد (^٢).\n_________\n(^١) في [أ]: (أتركب).\n(^٢) صحيح.","vol":"20","page":288},{"text":"٣٩٠٩١ - حدثنا أبو خالد الأحمر عن ابن جريج عمن حدثه عن أنس قال: اركبها قال: إنها بدنة، قال: اركبها (^١).\n_________\n(^١) مجهول؛ لإبهام راويه.","vol":"20","page":288},{"text":"٣٩٠٩٢ - حدثنا أبو مالك الجنبي عن حجاج عن أبي إسحاق عن علي قال: يركب بدنته بالمعروف (^١).\n_________\n(^١) منقطع حكمًا ضعيف؛ أبو مالك ضعيف، وحجاج مدلس.","vol":"20","page":288},{"text":"<span data-type='title' id=toc-5483>[٨٥] وذكر أن أبا حنيفة قال: لا تركب إلا أن يصيب صاحبَها جهدٌ</span>","vol":"20","page":288},{"text":"٣٩٠٩٣ - حدثنا وكيع عن ابن أبي ليلى عن عطاء (^١) عن عبد الكريم عن معاذ ابن (سعوة) (^٢) عن سنان بن سلمة أن النبي -ﷺ- قال: \"له في الهدي التطوع: لا\n⦗٢٨٩⦘\nيأكل، فإن أكل غرم\" (^٣).\n_________\n(^١) في [ب، هـ]: زيادة (و).\n(^٢) في [أ، ب، هـ]: (سعد).\n(^٣) مرسل مجهول؛ معاذ بن سعوة مجهول، وسنان تابعي، أخرجه ابن قانع ١/ ٣١٩، وأخرجه عن سنان عن أبيه أحمد (٢٠٠٧٠)، والبخاري في التاريخ ٣/ ٢٦٢، ويعقوب في المعرفة ١/ ٣٣٣، والطبراني (٦٣٤٥)، وورد من حديث سنان عن ابن عباس عن ذؤيب، أخرجه أحمد (١٧٩٧٤).","vol":"20","page":288},{"text":"٣٩٠٩٤ - حدثنا حفص عن ليث عن مجاهد عن عمر قال: من (أهدى) (^١) هديا تطوعا فعطب نحره دون الحرم لم يأكل منه، وإن أكل منه فعليه البدل (^٢).\n_________\n(^١) في [ط، هـ]: (اهتدى).\n(^٢) منقطع ضعيف، ليث ضعيف، ومجاهد لم يدرك عمر.","vol":"20","page":289},{"text":"٣٩٠٩٥ - حدثنا ابن علية عن أبي (التياح) (^١) عن موسى بن سلمة عن ابن عباس أن النبي -ﷺ- بعث (بثماني) (^٢) عشرة بدنة مع رجل، وأمره فيها (بأمره) (^٣)، فانطلق ثم رجع إليه فقال: أرأيت (إن) (^٤) أزحف (^٥) علينا منها شيء، قال: \"انحرها ثم اغمس نعلها في دمها، ثم اجعلها على (صفحتها) (^٦) ولا تأكل منها أنت ولا (أحد) (^٧) من أهل رفقتك\" (^٨).\n_________\n(^١) في [س]: (النباح).\n(^٢) في [هـ]: (ثمان).\n(^٣) في [أ، ب]: (بأمر).\n(^٤) سقط من: [س].\n(^٥) أي: عجزت عن المشي.\n(^٦) في [أ، ب]: (في).\n(^٧) في [س]: (أهدى).\n(^٨) صحيح؛ أخرجه مسلم (١٣٢٥)، وأحمد (١٨٦٩).","vol":"20","page":289},{"text":"٣٩٠٩٦ - حدثنا وكيع عن هشام عن أبيه عن ناجية الخزاعي قال: قلت يا رسول اللَّه، كيف نصنع بما عطب من البدن؟ قال: \"انحره واغمس نعله في دمه وخل بين الناس وبينه\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٨٩٤٣)، وأبو داود (١٧٦٢)، والترمذي (٩١٠)، والنسائي في الكبرى (٤١٣٧)، وابن ماجه (٣١٠٦)، وابن خزيمة (٢٥٧٧)، وابن حبان (٤٠٢٣)، والحاكم ١/ ٤٤٧، وابن أبي عاصم في الآحاد (٢٣٠٨)، والشافعي في السنن (٤٢٩)، والحميدي (٨٨٠)، والدارمي (١٩٠٩)، والطحاوي في شرح المشكل (١٣٢٠)، وابن قانع ٣/ ١٦١، والبغوي (١٩٥٣)، والبيهقي ٥/ ٢٤٣، وابن الأثير ٥/ ٢٩٤، وابن عبد البر في التمهيد ٢٢/ ٢٦٣.","vol":"20","page":290},{"text":"<span data-type='title' id=toc-5484>[٨٦] وذكر أن أبا حنيفة قال: يأكل منها أهل الرفقة</span>","vol":"20","page":290},{"text":"٣٩٠٩٧ - حدثنا جرير عن منصور عن مجاهد قال: كان صفوان بن أمية من الطلقاء فأتى رسول اللَّه -ﷺ- فأناخ راحلته ووضع رداءه عليها ثم تنحى ليقضي الحاجة، فجاء رجل فسرق رداءه فأخذه فأتى به النبي -ﷺ- فأمر به أن تقطع يده، قال: يا رسول اللَّه، تقطعه في رداء، أنا أهبه له قال: \"فهلا قبل أن تأتيني به\" (^١).\n_________\n(^١) مرسل؛ مجاهد تابعي.","vol":"20","page":290},{"text":"٣٩٠٩٨ - حدثنا ابن عيينة عن عمرو عن طاوس قال: قيل لصفوان بن أمية وهو بأعلى مكة: لا دين لمن لم يهاجر، فقال: واللَّه لا أصل إلى أهلي حتى، (آتي) (^١) المدينة، فأتى المدينة فنزل على العباس فاضطجع في المسجد وخميصته تحت رأسه، فجاء سارق فسرقها من تحت رأسه، فأتى به النبي -ﷺ- فقال: إن هذا سارق، فأمر به فقطع فقال: هي له، فقال:\n⦗٢٩١⦘\n\"فهلا قبل أن تأتيني به\" (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) مرسل؛ طاوس تابعي، أخرجه أحمد (١٥٣٠٦)، والنسائي ٧/ ١٤٥، والطحاوي في شرح المشكل (٢٣٨٧)، والبيهقي ٨/ ٢٦٧، والطبراني (٧٣٣٨)، ومالك ٢/ ٨٣٤، والشافعي في المسند ٢/ ٨٤، وابن ماجه (٢٥٩٥)، وابن عبد البر في التمهيد ١١/ ٢١٦، وأصله عند مسلم (٢٣١٣)، وأحمد (١٥٣٠٥).","vol":"20","page":290},{"text":"<span data-type='title' id=toc-5485>[٨٧] وذكر أن أبا حنيفة قال: إذا وهبها له درئ عنه (الحد)</span> (^١)\n_________\n(^١) في [جـ]: (القطع).","vol":"20","page":291},{"text":"٣٩٠٩٩ - حدثنا يحيى بن سعيد عن ابن عجلان عن نافع عن ابن عمر أنه صلى على راحلته وأوتر عليها قال: وكان النبي -ﷺ- يفعله (^١).\n_________\n(^١) حسن؛ ابن عجلان صدوق، وأخرجه البخاري (١٠٩٨)، ومسلم (٧٠٠).","vol":"20","page":291},{"text":"٣٩١٠٠ - حدثنا أبو داود الطيالسي عن عباد (بن) (^١) منصور عن عكرمة عن ابن عباس أنه أوتر وقال: الوتر على الراحلة (^٢).\n_________\n(^١) في [جـ]: (عن).\n(^٢) ضعيف؛ لضعف عباد بن منصور، وورد نحوه مرفوعًا، أخرجه ابن ماجه (١٢٠١).","vol":"20","page":291},{"text":"٣٩١٠١ - حدثنا وكيع عن سفيان عن ثوير عن أبيه أن عليا كان يوتر على راحلته (^١).\n_________\n(^١) ضعيف؛ لضعف ثوير.","vol":"20","page":291},{"text":"٣٩١٠٢ - [حدثنا ابن أبي عدي عن أشعث قال: كان الحسن لا يرى بأسا أن يوتر الرجل على راحلته] (^١).\n_________\n(^١) سقط الخبر من: [س].","vol":"20","page":291},{"text":"٣٩١٠٣ - حدثنا يزيد بن هارون عن يحيى بن سعيد عن عمر (بن) (^١) (نافع) (^٢) أن أباه فإن يوتر على البعير.\n_________\n(^١) في [أ، ب، هـ]: (عن).\n(^٢) في [جـ]: (رافع).","vol":"20","page":292},{"text":"٣٩١٠٤ - حدثنا عمرو ين محمد عن ابن أبي (رواد) (^١) عن موسى بن عقبة قال: صحبت سالما فتخلفت عنه بالطريق فقال: ما خلفك؟ فقلت: أوترت، قال: فهلا على راحلتك.\n_________\n(^١) في [أ، هـ]: (داود).","vol":"20","page":292},{"text":"<span data-type='title' id=toc-5486>[٨٨] وذكر أنا أبا حنيفة قال: لا يجزئه أن يوتر عليها</span>","vol":"20","page":292},{"text":"٣٩١٠٥ - حدثنا زيد بن (الحباب) (^١) عن مالك بن أنس عن إسحاق بن عبد اللَّه ابن أبي طلحة الأنصاري عن حميدة ابنة (عبيد) (^٢) بن (رافع) (^٣) عن كبشة ابنة كعب وكانت تحت بعض ولد أبي قتادة أنها صبت لأبي قتادة ماء يتوضأ به، فجاءت هرة تشرب فأصغى لها الإناء فجعلنا ننظر فقال: يا (ابنة) (^٤) أخي تعجبين، قال رسول اللَّه -ﷺ-: \"إنها ليست بنجس هي من الطوافين عليكم أو من الطوافات\" (^٥).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) في [س]: (عبيدة).\n(^٣) في [هـ]: (رفاعة)، ورواية زيد بن الحباب قال فيها: (ابن رافع)، وخالفه البقية فقالوا: (ابن رفاعة)، وانظر: التمهيد ١/ ٣١٨.\n(^٤) في [أ، س، ط، ع، هـ]: (بنت).\n(^٥) صحيح؛ أخرجه أحمد (٢٢٥٨٠)، والترمذي (٩٢)، وأبو داود (٧٥)، والنسائي (٦٣)، وابن ماجه (٣٦٧)، وابن خزيمة (١٠٤)، وابن حبان (١٢٩٩)، والحاكم ١/ ٢٦٣، وابن الجارود (٦٠)، والطحاوي ١/ ٨، والبيهقي ١/ ٢٤٥، والمزي ٣٥/ ٢٩٠، وابن المنذر في الأوسط (٢٢٦).","vol":"20","page":292},{"text":"٣٩١٠٦ - حدثنا ابن عيينة عن أيوب عن عكرمة قال: كان أبو قتادة يدني الإناء من الهر فيلغ فيه ثم يتوضأ بسؤره (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق (٣٤٦).","vol":"20","page":293},{"text":"٣٩١٠٧ - حدثنا ابن علية عن خالد عن عكرمة عن ابن عباس قال: الهر من متاع البيت (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق (٣٥٨).","vol":"20","page":293},{"text":"٣٩١٠٨ - حدثنا شريك عن (الركين) (^١) عن صفية ابنة داب قالت: سألت حسين بن علي عن الهر فقال: هي من أهل البيت (^٢).\n_________\n(^١) في [أ]: (الدكين).\n(^٢) مجهول؛ لجهالة صفية، أخرجه عبد الرزاق (٣٥٧)، والبيهقي ١/ ٢٤٧، وابن المنذر في الأوسط (٢٢٠)، ومسدد كما في المطالب (١٩).","vol":"20","page":293},{"text":"٣٩١٠٩ - حدثنا البكراوي عن الجريري قال: ولغت هرة في طهور لأبي العلاء فتوضأ بفضلها.","vol":"20","page":293},{"text":"<span data-type='title' id=toc-5487>[٨٩] وذكر عن أبي حنيفة أنه كره سؤر السنور</span>","vol":"20","page":293},{"text":"٣٩١١٠ - حدثنا وكيع عن سفيان عن أبي قيس الأودي عن الهزيل بن شرحبيل الأودي عن المغيرة بن شعبة أن النبي -ﷺ-[بال ثم توضأ ومسح على الجوربين والنعلين (^١).\n_________\n(^١) شاذ؛ رواه الجماعة فقالوا: مسح على الخفين، وأخرجه أحمد (١٨٢٠٦)، وأبو داود (١٥٩)، وابن ماجه (٥٥٩)، والترمذي (٩٩)، والنسائي (١٣٠)، وابن خزيمة (١٩٨)، وابن حبان (١٣٣٨).","vol":"20","page":293},{"text":"٣٩١١١ - حدثنا ابن إدريس عن حصين عن أبي ظبيان قال: رأيت عليًا] (^١) بال قائمًا ثم توضأ ومسح على نعليه (^٢).\n_________\n(^١) سقط ما بين المعكوفين في [ط، هـ].\n(^٢) صحيح؛ أخرجه عبد الرزاق (٧٨٤)، والبيهقي ١/ ٢٨٨.","vol":"20","page":294},{"text":"٣٩١١٢ - حدثنا وكيع عن سفيان عن حبيب عن زيد أن عليا بال ومسح على النعلين (^١).\n_________\n(^١) صحيح.","vol":"20","page":294},{"text":"٣٩١١٣ - حدثنا وكيع عن سفيان عن الزبيرعن (أكيل) (^١) عن سويد بن غفلة أن عليا بال ومسح (على) (^٢) النعلين (^٣).\n_________\n(^١) في [ب]: (أكهل).\n(^٢) سقط من: [أ، ب، هـ].\n(^٣) حسن؛ أكيل صدوق.","vol":"20","page":294},{"text":"٣٩١١٤ - حدثنا شريك عن يعلى بن عطاء عن أوس بن (أبي) (^١) أوس عن أبيه قال: كنت مع أبي فانتهى إلى ماء من مياه الأعراب، فتوضأ ومسح على نعليه، فقلت له في ذلك، فقال: لا أزيدك على ما رأيت النبي -ﷺ- صنع (^٢).\n_________\n(^١) سقط من: [جـ، س].\n(^٢) منقطع؛ يعلى لا يروي عن أوس، أخرجه أحمد (١٦١٨١)، وأبو داود (١٦٠)، والطبراني (٦٠٣)، والبيهقي ١/ ٢٨٦، والمزي ٢٠/ ١٣٤، والطحاوى ١/ ٩٧.","vol":"20","page":294},{"text":"٣٩١١٥ - حدثنا ابن مهدي عن سفيان عن واصل عن سعيد بن عبد اللَّه بن ضرار أن (أنس) (^١) بن مالك توضأ فمسح على جوربين من (مرعزى) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (بشر).\n(^٢) في [أ، ب، س]: (مزعري)\n(^٣) ضعيف؛ لحال سعيد بن عبد اللَّه بن ضرار، أخرجه عبد الرزاق (٧٤٥)، والبيهقي ١/ ٢٨٥.","vol":"20","page":294},{"text":"٣٩١١٦ - حدثنا أبو بكر بن عياش عن عبد اللَّه بن سعيد عن (جده) (^١) قال: رأيت عليا بال (بالرحبة) (^٢) ثم مسح على جوربيه ونعليه (^٣).\n_________\n(^١) في [أ، ب، جـ، س]: (جده)، وفي [هـ]: (جلاس)، وانظر: ما تقدم في كتاب الطهارة رقم [١٩٩٨].\n(^٢) في [ب]: (بالرحلة).\n(^٣) ضعيف جدًا؛ عبد اللَّه متروك، أخرجه البيهقي ١/ ٢٨٥.","vol":"20","page":295},{"text":"<span data-type='title' id=toc-5488>[٩٠] وذكر أن أبا حنيفة كان يكره المسح على الجوربين والنعلين إلا أن يكون أسفلهما جلود</span>","vol":"20","page":295},{"text":"٣٩١١٧ - حدثنا يزيد عن يحيى بن سعيد أن محمد بن يحيى بن حبان أخبره عن ابن محيريز القرشي أنه أخبره عن المخدجي -رجل من بني كنانة- أنه أخبره أن رجلا من الأنصار -كان بالشام يكنى أبا محمد وكانت له صحبة- فأخبره أن الوتر واجب، فذكر المخدجي أنه راح إلى عبادة بن الصامت فأخبره، فقال عبادة: كذب أبو محمد، سمعت النبي -ﷺ- يقول: \"خمس صلوات كتبهن اللَّه على العباد من جاء بهن لم يضيع من (حقهن) (^١) جاء و(له) (^٢) عند اللَّه عهد أن يدخله الجنة ومن انتقص من حقهن جاء وليس له عند اللَّه عهد: إن شاء عذبه، وإن شاء أدخله الجنة\" (^٣).\n_________\n(^١) في [جـ]: زيادة (شيئًا).\n(^٢) في [أ، ب، جـ]: (ليس).\n(^٣) مجهول؛ لجهالة المخدجي، أخرجه أحمد (٢٢٦٩٣)، وأبو داود (١٤٢٠)، وابن ماجه (١٤٠١)، والنسائي (١٧٣٢)، وابن حبان (١٧٣٢)، ومالك ١/ ١٢٣، والطيالسي (٥٧٣)، والدارمي (١٥٧٧)، وعبد الرزاق (٤٥٧٥)، والحميدي (٣٨٨)، والشاشي (١٢٨١)، والطحاوي في شرح المشكل (٣١٦٧)، والطبراني في مسند الشاميين (٢١٨١)، وأبو نعيم في الحلية ٥/ ١٢٦، والبغوي (٩٧٨).","vol":"20","page":295},{"text":"٣٩١١٨ - حدثنا معاذ بن معاذ عن ابن عون عن مسلم مولى عبد القيس قال: قال رجل لابن عمر: أرأيت الوتر سنة هو؟ قال: ما سنة؟ أوتر النبي -ﷺ- وأوتر المسلمون، (قال) (^١): لا، أسنة هو؟ قال: مه، أتعقل: أوتر النبي -ﷺ- وأوتر المسلمون (^٢).\n_________\n(^١) في [س]: تكرر.\n(^٢) صحيح؛ أخرجه أحمد (٤٨٣٤)، ومالك ١/ ١٢٤.","vol":"20","page":296},{"text":"٣٩١١٩ - حدثنا أبو خالد عن حجاج عن أبي إسحاق عن عاصم بن ضمرة عن علي قال: قيل له: الوتر (^١)؟ قال: قد أوتر النبي وثبت عليه المسلمون (^٢).\n_________\n(^١) في [هـ]: زيادة (فريضة هي)، مما ورد في كتاب الصلاة ٢/ ٢٩٦ [٧٠٢٩].\n(^٢) منقطع حكمًا؛ أبو خالد وحجاج صدوقان، حجاج مدلس، أخرجه أحمد (٦٥٢)، والترمذي (٤٥٤)، والبيهقي ٢/ ٤٦٧، وأبو يعلى (٣١٧)، وعبد بن حميد (٧٠)، وسبق ٢/ ٢٩٦ برقم [٧٠٢٩].","vol":"20","page":296},{"text":"٣٩١٢٠ - حدثنا أبو خالد عن حجاج عن أبي إسحاق عن عاصم (بن) (^١) ضمرة قال: قال علي: الوتر ليس بحتم كالصلاة المكتوبة (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع حكمًا؛ حجاج مدلس، وانظر: ما قبله.","vol":"20","page":296},{"text":"٣٩١٢١ - حدثنا ابن مبارك عن عبد الكريم عن سعيد بن المسيب قال: سن النبي -ﷺ- الوتر كما سن الفطر والأضحى (^١).\n_________\n(^١) مرسل؛ سعيد بن المسيب تابعي.","vol":"20","page":296},{"text":"٣٩١٢٢ - حدثنا حفص عن ليث عن مجاهد قال: الوتر سنة.","vol":"20","page":296},{"text":"٣٩١٢٣ - حدثنا ابن فضيل عن مطرف عن الشعبي أنه سئل عن رجل نسي الوتر قال: لا يضره، كأنما (هو) (^١) فريضة!.\n_________\n(^١) في [أ، ب، جـ، س]: (هي).","vol":"20","page":296},{"text":"٣٩١٢٤ - حدثنا سهل بن يوسف عن عمرو عن الحسن أنه كان لا يرى الوتر فريضة.","vol":"20","page":297},{"text":"٣٩١٢٥ - حدثنا وكيع عن إسرائيل عن جابر عن عطاء ومحمد بن علي قالا: الأضحى والوتر سنة.","vol":"20","page":297},{"text":"<span data-type='title' id=toc-5489>[٩١] وذكر أن أبا حنيفة قال: الوتر فريضة</span>","vol":"20","page":297},{"text":"٣٩١٢٦ - حدثنا أبو الأحوص عن سماك عن جابر (^١) بن سمرة قال: كانت للنبي -ﷺ- خطبتان يجلس بينهما يقرأ القرآن ويذكر الناس (^٢).\n_________\n(^١) في [أ، ب]: زيادة (عن).\n(^٢) حسن؛ سماك صدوق، أخرجه مسلم (٨٦٢)، وأحمد (٢٠٨١٣).","vol":"20","page":297},{"text":"٣٩١٢٧ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: كان النبي -ﷺ- يخطب قائما، ثم يجلس، ثم يقوم فيخطب خطبتين (^١).\n_________\n(^١) مرسل؛ أبو جعفر ليس صحابيًا.","vol":"20","page":297},{"text":"٣٩١٢٨ - حدثنا أبو خالد الأحمر عن ابن أبي ذئب عن صالح مولى (التوأمة) (^١) قال: استخلف مروان أبا هريرة على المدينة، فكان يصلي بنا (يوم) (^٢) الجمعة فيخطب خطبتين ويجلس جلستين (^٣).\n_________\n(^١) في [جـ]: (التومة).\n(^٢) سقط من: [أ، ب].\n(^٣) حسن؛ صالح صدوق، وروى عنه ابن أبي ذئب قبل اختلاطه.","vol":"20","page":297},{"text":"<span data-type='title' id=toc-5490>[٩٢] وذكر أن أبا حنيفة قال: لا يجلس إلا جلسة واحدة</span>","vol":"20","page":297},{"text":"٣٩١٢٩ - حدثنا ابن نمير عن سعد بن سعيد عن محمد بن إبراهيم التيمي عن قيس ابن عمرو قال: رأى النبي -ﷺ- رجلا يصلي بعد صلاة الصبح ركعتين، فقال النبي -ﷺ-: \" (أصلاة) (^١) الصبح مرتين\"، فقال الرجل: إني لم أكن صليت الركعتين اللتين قبلهما، فصليتهما الآن، فسكت رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [أ، ب]: (صلاة).\n(^٢) منقطع؛ التيمي لا يروي عن قيس، أخرجه أحمد (٢٣٧٦٠)، وأبو داود (١٢٦٧)، والترمذي (٤٢٢)، وابن ماجه (١١٥٤)، وابن خزيمة (١١١٦)، وابن حبان (١٥٦٣)، والحاكم ١/ ٢٧٥، والحميدي (٨٦٨)، والشافعي في المسند ١/ ٥٧، والطحاوي في شرح المشكل (٤١٣٨)، والطبراني ١٨/ (٩٣٨)، والدارقطني ١/ ٣٨٤، وعبد الرزاق (٤٠١٦).","vol":"20","page":298},{"text":"٣٩١٣٠ - حدثنا هشيم عن عبد الملك عن عطاء أن رجلا صلى مع النبي -ﷺ- صلاة الصبح، فلما قضى النبي -ﷺ- الصلاة قام الرجل فصلى ركعتين فقال له النبي -ﷺ-: \"ما هاتان الركعتان؟ \" فقال: يا رسول اللَّه (ﷺ) (^١) جئت وأنت في الصلاة ولم أكن صليت الركعتين قبل الفجر، فكرهت أن أصليهما وأنت تصلي، فلما قضيتَ الصلاة قمتُ فصليتهما، قال: فلم يأمره ولم ينهه (^٢).\n_________\n(^١) سقط من: [ب، س].\n(^٢) مرسل؛ عطاء تابعي.","vol":"20","page":298},{"text":"٣٩١٣١ - حدثنا (هشيم) (^١) أخبرنا مسمع بن ثابت قال: رأيت عطاء فعل مثل ذلك.\n_________\n(^١) في [أ، ب، جـ، س]: (مسلم قال:)، وقد ورد في كتاب الصلاة من المصنف ٢/ ٢٥٤ [٦٥٩٩] من طريق هشيم.","vol":"20","page":298},{"text":"٣٩١٣٢ - حدثنا ابن علية عن ليث عن الشعبي قال: إذا (فاتته) (^١) (ركعتا) (^٢) الفجر صلاهما بعد الفجر.\n_________\n(^١) في [أ، ب]: (فاتت).\n(^٢) في [س]: (الركعتا).","vol":"20","page":298},{"text":"٣٩١٣٣ - حدثنا غندر عن شعبة عن يحيى بن (أبي) (^١) كثير قال: سمعت القاسم يقول: إذا لم أصلهما حتى أصلي الفجر صليتهما بعد طلوع الشمس.\n_________\n(^١) سقط من: [أ، ب، ط، هـ].","vol":"20","page":299},{"text":"٣٩١٣٤ - حدثنا (شريك) (^١) عن فضيل عن نافع عن ابن عمر أنه صلى ركعتي الفجر (^٢) بعد ما أضحى (^٣).\n_________\n(^١) كذا في النسخ، ولم يذكر بين شريك وفضيل رواية، ولعل الصواب وكيع كما تقدم ٢/ ٢٥٥ [٦٦٠٢].\n(^٢) في [أ، ب]: زيادة (بعد الفجر).\n(^٣) حسن؛ شريك صدوق.","vol":"20","page":299},{"text":"<span data-type='title' id=toc-5491>[٩٣] وذكر أن أبا حنيفة قال: ليس عليه أن يقضيهما</span>","vol":"20","page":299},{"text":"٣٩١٣٥ - حدثنا (حفص) (^١) عن أشعث عن الحسن قال: نهى رسول اللَّه -ﷺ- عن الصلاة بين القبور (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مرسل؛ الحسن تابعي، وأخرجه العقيلي ٢/ ١٥٦، والترمذي في العلل ١/ ٧٧، وأخرجه من حديث أنس: ابن حبان (٢٣١٨)، وأبو يعلى (٢٧٨٨).","vol":"20","page":299},{"text":"٣٩١٣٦ - حدثنا حفص عن (حميد) (^١) عن أنس قال: أبصرني عمر وأنا أصلي إلى قبر، فجعل يقول: يا أنس القبر، فجعلت أرفع رأسي انظر إلى القمر، فقالوا: إنما يعني القبر (^٢).\n_________\n(^١) في [أ، ب]: (عبيد).\n(^٢) صحيح؛ أخرجه عبد الرزاق (١٥٨١)، والبيهقي ٢/ ٤٣٥، وأحمد بن منيع كما في المطالب (٣٣٩)، والحافظ في التعليق ٢/ ٢٢٩.","vol":"20","page":299},{"text":"٣٩١٣٧ - حدثنا جرير عن منصور عن أبي ظبيان (عن) (^١) عبد اللَّه بن عمرو\n⦗٣٠٠⦘\nقال: لا يصلى إلى القبر (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح.","vol":"20","page":299},{"text":"٣٩١٣٨ - حدثنا ابن فضيل عن العلاء عن أبيه وخيثمة قالا: لا يصلي إلى حائط حمام ولا وسط مقبرة.","vol":"20","page":300},{"text":"٣٩١٣٩ - حدثنا حفص عن الحجاج عن الحكم عن الحسن (العرني) (^١) قال: الأرض كلها مساجد إلا ثلاثة: المقبرة والحمام والحش.\n_________\n(^١) في [أ]: (العرفي).","vol":"20","page":300},{"text":"٣٩١٤٠ - حدثنا (^١) حفص وأبو معاوية عن عاصم عن ابن سيرين عن أنس أنه كره أن يصلي على الجنازة في المقبرة (^٢).\n_________\n(^١) في [س]: زيادة (أبو).\n(^٢) صحيح.","vol":"20","page":300},{"text":"٣٩١٤١ - حدثنا غندر عن شعبة عن (المغيرة) (^١) عن إبراهيم قال: كانوا يكرهون أن يصلوا بين القبور.\n_________\n(^١) في [أ، ب، س]: (مغيرة).","vol":"20","page":300},{"text":"<span data-type='title' id=toc-5492>[٩٤] وذكر أن أبا حنيفة قال: إن صلى أجزأته صلاته</span>","vol":"20","page":300},{"text":"٣٩١٤٢ - حدثنا ابن عيينة عن أبي إسحاق عن الحارث عن علي رواية قال: قد (تجاوزت) (^١) لكم عن صدقة الخيل والرقيق (^٢).\n_________\n(^١) في [ط، هـ]: (جاوزن).\n(^٢) ضعيف؛ لضعف الحارث، أخرجه أحمد (٩٨٤)، وابن ماجه (١٨١٣)، وأبو داود (١٥٧٢)، والترمذي (٦٢٠)، وأبو يعلى (٢٩٩)، وأبو عبيد في الأموال (١٣٥٥)، وعبد بن حميد (٦٥)، والدارمي (١٦٢٩)، والطحاوي ٢/ ٢٩، وعبد الرزاق (٦٨٣٩)، والحميدي (٥٤)، والبيهقي ٤/ ١١٨، وابن جرير في مسند علي (١٣٣٢)، والبزار (٨٤٠)، والطبراني في الأوسط (٦٤٠٤)، والخطيب ٧/ ١٤١، وأبو نعيم في تاريخ أصبهان (٩٧٤).","vol":"20","page":300},{"text":"٣٩١٤٣ - حدثنا ابن عيينة عن عبد اللَّه بن دينار عن سليمان بن يسار عن عراك ابن مالك عن أبي هريرة يبلغ به النبي -ﷺ- قال: \"ليس على المسلم في عبده ولا فرسه صدقة\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٩٨٢)، وأحمد (٨٢٩٥)، وأصله عند البخاري (١٤٦٤).","vol":"20","page":301},{"text":"٣٩١٤٤ - حدثنا حاتم بن إسماعيل عن ابن عراك قال: سمعت أبي يقول: سمعت أبا هريرة يقول: قال النبي -ﷺ-: \"لا صدقة على المؤمن في عبده ولا فرسه\" (^١).\n_________\n(^١) صحيح؛ حاتم ثقة، وأخرجه البخاري (١٤٦٤)، ومسلم (٩٨٢).","vol":"20","page":301},{"text":"٣٩١٤٥ - حدثنا (عبد الرحيم) (^١) عن بن (أبي) (^٢) خالد عن شبيل بن عوف -وكان قد أدرك الجاهلية- قال: أمر عمر بن الخطاب الناس بالصدقة فقال الناس: يا أمير المؤمنين (خيلنا) (^٣) ورقيقنا، أفرض علينا عشرة (عشرة) (^٤) قال: أما أنا فلست أفرض ذلك عليكم (^٥).\n_________\n(^١) في [جـ، س]: (عبد الرحمن).\n(^٢) سقط من: [أ، ب، ط].\n(^٣) سقط من: [س].\n(^٤) في [أ، ب]: (عشر).\n(^٥) صحيح؛ أخرجه ابن سعد ٦/ ١٥٢، وابن حزم ٥/ ٢٢٨.","vol":"20","page":301},{"text":"٣٩١٤٦ - حدثنا ابن عيينة عن ابن طاوس عن أبيه عن ابن عباس قال: ليس على الفرس الغازي في سبيل اللَّه صدقة (^١).\n_________\n(^١) صحيح.","vol":"20","page":301},{"text":"٣٩١٤٧ - حدثنا ابن عيينة عن عبد اللَّه بن دينار قال: سئل سعيد بن المسيب: أفي البراذين صدقة؟ قال: أو في الخيل صدقة.","vol":"20","page":301},{"text":"٣٩١٤٨ - [حدثنا أبو أسامة عن أسامة عن نافع أن عمر بن عبد العزيز قال: ليس في الخيل صدقة] (^١).\n_________\n(^١) سقط الخبر من: [س].","vol":"20","page":302},{"text":"٣٩١٤٩ - حدثنا (الثقفي) (^١) عن برد عن مكحول قال: ليس في الخيل صدقة (والرقيق) (^٢) إلا صدقة الفطر.\n_________\n(^١) في [أ، ب]: (أشقح).\n(^٢) سقط من: [هـ].","vol":"20","page":302},{"text":"<span data-type='title' id=toc-5493>[٩٥] وذكر أن أبا حنيفة قال: إن كانت خيل فيها (^١) ذكور وإناث يطلب نسلها (ففيها) (^٢) صدقة</span>\n_________\n(^١) في [س]: زيادة (فيها).\n(^٢) في [جـ]: (فعليها).","vol":"20","page":302},{"text":"٣٩١٥٠ - حدثنا ابن عيينة عن الزهري عن سعيد عن أبي هريرة رفعه قال: إذا أمن القارئ فأمنوا فمن وافق تأمينه تأمين الملائكة غفر له ما تقدم من ذنبه (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٤٠٢)، ومسلم (٤١٠).","vol":"20","page":302},{"text":"٣٩١٥١ - حدثنا أبو بكر بن عياش عن (أبي) (^١) إسحاق عن عبد الجبار بن وائل عن أبيه قال: صليت مع النبي -ﷺ- فلما قال: ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾ قال: \"آمين\" (^٢).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) منقطع؛ عبد الجبار لم يسمع من أبيه، أخرجه أحمد (١٨٨٤١)، وابن ماجه (٨٥٥)، والنسائي ٢/ ١٢٢، والدارمي (١٢٤١)، والطبراني ٢٢/ (٣٤)، وعبد الرزاق (٢٦٣٣)، والبيهقي ٢/ ٥٨، والدارقطني ١/ ٣٣٤، وابن عساكر ٦٢/ ٣٨٣، والدارمي (١٢٤١).","vol":"20","page":302},{"text":"٣٩١٥٢ - حدثنا وكيع عن سفيان عن سلمة (عن) (^١) حجر بن عنبس عن وائل بن حجر قال: سمعت النبي -ﷺ- قرأ: ﴿وَلَا الضَّالِّينَ (٧)﴾ فقال (^٢): \"آمين\" -يمد بها صوته- (^٣).\n_________\n(^١) في [أ، س، ط]: (ابن)، وفي [هـ]: (بن كهيل عن).\n(^٢) في [أ، ب]: زيادة (بها).\n(^٣) صحيح؛ أخرجه أحمد (١٨٨٤٢)، وأبو داود (٩٣٢)، والترمذي (٢٤٨)، والطبراني ٢٢/ (١١١)، والدارقطني ١/ ٣٣٤، والبيهقي ٢/ ٥٧، والدارمي (١٢٤٧)، والبغوي (٥٨٦)، وسبق ٢/ ٤٢٥ برقم (٨١٧٤)، و١٠/ ٥٢٥ برقم (٣٢١٥٦).","vol":"20","page":303},{"text":"<span data-type='title' id=toc-5494>[٩٦] وذكر أن أبا حنيفة قال: لا يرفع الإمام صوته بآمين ويقولها من خلفه</span>","vol":"20","page":303},{"text":"٣٩١٥٣ - حدثنا هشيم أخبرنا خالد عن عبد اللَّه بن شقيق عن ابن عمر أن النبي -ﷺ- قال: \"صلاة الليل مثنى مثنى، والوتر واحدة، وسجدتان قبل طلوع الفجر\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٤٩٨٧)، وابن حبان (٢٦٢٣)، وبنحوه مسلم (٧٤٩)، وكذا البخاري (٩٩٠).","vol":"20","page":303},{"text":"٣٩١٥٤ - حدثنا ابن عيينة عن الزهري عن سالم عن ابن عمر عن النبي -ﷺ- قال: \"صلاة الليل مثنى مثنى، فإذا خشيت الصبح فأوتر بركعة\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٩٩٠)، ومسلم (٧٤٩).","vol":"20","page":303},{"text":"٣٩١٥٥ - حدثنا ابن عيينة عن عبد اللَّه بن دينار (^١) عن ابن عمر عن النبي -ﷺ- قال: \"صلاة الليل مثنى مثنى، فإذا خشيت الصبح فأوتر بركعة\n⦗٣٠٤⦘\nتوتر لك ما مضى من صلاتك\" (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (عن سالم).\n(^٢) صحيح؛ أخرجه البخاري (١١٣٧)، ومسلم (٧٤٩).","vol":"20","page":303},{"text":"٣٩١٥٦ - حدثنا وكيع عن سفيان عن محمد بن عبد الرحمن مولى آل طلحة عن أبي سلمة قال: كان النبي -ﷺ- يسلم في كل ركعتين من صلاة الليل (^١).\n_________\n(^١) مرسل؛ أبو سلمة بن عبد الرحمن تابعي، وقد ورد عن أبي سلمة عن ابن عمر عند أحمد (٤٥٧١)، وابن ماجه (١٣٢٠)، والنسائي ٣/ ٢٢٧، وابن حبان (٢٦٢٠)، وابن خزيمة (١٠٧٢).","vol":"20","page":304},{"text":"٣٩١٥٧ - حدثنا يزيد عن ابن عون عن (رجاء) (^١) عن قبيصة بن ذؤيب قال: مر علي أبو هريرة وأنا أصلي، فقال: افصل، فلم أدر ما قال، فلما انصرفت قلت: ما أفصل؟ قال: افصل بين صلاة الليل وصلاة النهار (^٢).\n_________\n(^١) في [أ، ب، جـ، س]: (رجل).\n(^٢) صحيح.","vol":"20","page":304},{"text":"٣٩١٥٨ - حدثنا وكيع عن سفيان عن حبيب بن أبي عمرة عن (سعيد) (^١) بن جبير قال: في (كل) (^٢) ركعتين فصل.\n_________\n(^١) في [أ، ب، جـ، س]: (حبيب).\n(^٢) سقط من: [س].","vol":"20","page":304},{"text":"٣٩١٥٩ - حدثنا وكيع عن عمر بن الوليد عن عكرمة قال: بين كل ركعتين تسليمة.","vol":"20","page":304},{"text":"٣٩١٦٠ - حدثنا أبو أسامة (عن) (^١) خالد بن دينار عن سالم أنه قال: صلاة الليل مثنى مثنى.\n_________\n(^١) سقط من: [س].","vol":"20","page":304},{"text":"٣٩١٦١ - حدثنا محمد بن أبي عدي عن ابن عون عن محمد قال: صلاة الليل مثنى مثنى، والوتر ركعة من آخر الليل.","vol":"20","page":305},{"text":"<span data-type='title' id=toc-5495>[٩٧] وذكر أن أبا حنيفة قال: إن شئت صليت ركعتين، وإن شئت أربعا، وإن شئت ستا، لا (تفصل) (^١) بينهن</span>\n_________\n(^١) في [أ، ب]: (يفصل).","vol":"20","page":305},{"text":"٣٩١٦٢ - حدثنا هشيم عن خالد عن عبد اللَّه بن شقيق عن ابن عمران أن النبي -ﷺ- قال: \" (الوتر) (^١) واحدة\" (^٢).\n_________\n(^١) في [جـ]: (والوتر).\n(^٢) صحيح؛ صرح هشيم بالتحديث عند المؤلف ٢/ ٢٩١ [٦٩٧٩]، وأخرجه مسلم (٧٤٩)، وأحمد (٤٩٨٧)، وأصله عند البخاري (٩٩٠).","vol":"20","page":305},{"text":"٣٩١٦٣ - حدثنا ابن عيينة عن الزهري عن سالم عن أبيه عن النبي -ﷺ- قال: \"إذا خشيت الصبح فأوتر بركعة\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٩٩٠)، ومسلم (٧٤٩).","vol":"20","page":305},{"text":"٣٩١٦٤ - حدثنا هشيم أخبرنا حجاج عن عطاء أن معاوية أوتر بركعة فأنكر ذلك عليه فسئل عنه ابن عباس فقال: أصاب السنة (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، وأصله عند البخاري (٣٧٦٤).","vol":"20","page":305},{"text":"٣٩١٦٥ - حدثنا هشيم عن حصين عن مصعب بن سعد عن أبيه أنه كان يوتر بركعة فقيل له فقال: إنما (استقصرتها بها) (^١) (^٢).\n_________\n(^١) في [س]: (استقصر بها لها)، وفي [هـ]: (استنقض تمامها)، وفي [أ، ب]: (استنقضن تمامها).\n(^٢) صحيح؛ صرح هشيم بالتحديث عند المؤلف ٢/ ٢٩٢ [٦٩٨٤]، وأخرجه أحمد (١٤٦١)، وعبد الرزاق (٤٦٤٢ - ٤٦٤٤)، والبيهقي ٣/ ٢٥، ومحمد بن نصر في الوتر (١٢٦).","vol":"20","page":305},{"text":"٣٩١٦٦ - حدثنا أبو أسامة عن جرير بن حازم قال: سألت عطاء: أوتر بركعة؟ قال: نعم، إن (شئت) (^١).\n_________\n(^١) في [ب، س]: (شيت).","vol":"20","page":306},{"text":"٣٩١٦٧ - حدثنا ابن علية عن ابن عون عن ابن سيرين قال: سمر ابن مسعود وحذيفة عند الوليد بن عقبة ثم خرجا فتقاوما، فلما أصبحا ركع كل واحد منهما ركعة (^١).\n_________\n(^١) منقطع؛ ابن سيرين لا يروي عن ابن مسعود.","vol":"20","page":306},{"text":"٣٩١٦٨ - حدثنا ابن إدريس عن ليث عن طاوس عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"صلاة الليل مثنى مثنى، فإذا خشيت الصبح فأوتر (بركعة) (^١) \" (^٢).\n_________\n(^١) في [جـ]: (بواحدة).\n(^٢) ضعيف؛ لحال ليث، وأخرجه مسلم (٧٤٩) وأحمد (٤٨٤٨).","vol":"20","page":306},{"text":"٣٩١٦٩ - حدثنا ابن إدريس عن ليث أن أبا بكر كان يوتر بركعة ويتكلم فيما بين الركعتين والركعة.","vol":"20","page":306},{"text":"٣٩١٧٠ - حدثنا ابن (أبي) (^١) عدي عن ابن عون عن محمد قال: الوتر ركعة من آخر الليل.\n_________\n(^١) سقط من: [هـ].","vol":"20","page":306},{"text":"٣٩١٧١ - حدثنا مرحوم عن عِسْل بن سفيان عن عطاء عن ابن عباس أنه أوتر بركعة (^١).\n_________\n(^١) ضعيف؛ لضعف عسل بن سفيان.","vol":"20","page":306},{"text":"٣٩١٧٢ - حدثنا عبد الأعلى عن داود عن الشعبي قال: كان آل سعد وآل عبد اللَّه يسلمون في ركعتي الوتر، ويوترون بركعة.","vol":"20","page":306},{"text":"٣٩١٧٣ - حدثنا يحيى بن سعيد عن ابن عجلان عن سعيد ونافع (قالا) (^١): رأينا معاذا القارئ (يسلم) (^٢) في ركعتي الوتر.\n_________\n(^١) في [س]: (قالا).\n(^٢) في [س]: (سلم).","vol":"20","page":307},{"text":"٣٩١٧٤ - حدثنا أبو أسامة عن ابن عون قال: كان الحسن يسلم في ركعتي الوتر.","vol":"20","page":307},{"text":"<span data-type='title' id=toc-5496>[٩٨] وذكر أن أبا حنيفة قال: لا يجوز أن يوتر بركعة</span>","vol":"20","page":307},{"text":"٣٩١٧٥ - حدثنا عبد اللَّه بن مبارك ويزيد بن هارون عن سعيد بن أبي عروبة عن قتادة عن أبي المليح عن أبيه قال: نهى النبي -ﷺ- عن جلود السباع، قال يزيد: أن (تفترش) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (يفترش)، وفي [س]: (تفرش).\n(^٢) صحيح؛ والاتصال زيادة مقبولة، أخرجه أحمد (٢٠٧٠٦)، وأبو داود (٤١٣٢)، والنسائي (٧/ ١٧٦)، والترمذي (١٧٧٠)، والحاكم ١/ ١٤٤، والدارمي (١٩٨٣)، والطحاوي في شرح المشكل (٣٢٥٢)، والطبراني (٥٠٨)، والبيهقي ١/ ١٨، والضياء في المختارة (١٣٩٤)، والبزار (٢٣٣١)، وابن الجارود (٨٧٥)، وابن عبد البر في التمهيد ١/ ١٦٤.","vol":"20","page":307},{"text":"٣٩١٧٦ - حدثنا ابن مبارك عن أشعث عن ابن سيرين أن ابن مسعود استعار دابة فأتي بها عليها صفة نمور، فنزعها ثم ركب (^١).\n_________\n(^١) منقطع ضعيف؛ ابن سيرين لا يروي عن ابن مسعود، وأشعث ضعيف.","vol":"20","page":307},{"text":"٣٩١٧٧ - حدثنا ابن علية عن علي بن الحكم قال: سألت الحكم عن جلود النمور فقال: (تكره) (^١) جلود السباع.\n_________\n(^١) في [أ]: (يكره).","vol":"20","page":307},{"text":"٣٩١٧٨ - حدثنا ابن نمير عن حجاج عن الحكم أن عمر كتب إلى أهل الشام\n⦗٣٠٨⦘\nينهاهم أن يركبوا على جلود السباع (^١).\n_________\n(^١) منقطع؛ الحكم لم يدرك عمر.","vol":"20","page":307},{"text":"٣٩١٧٩ - حدثنا ابن علية عن يزيد الرشك عن أبي المليح قال: نهى النبي -ﷺ- عن جلود السباع أن (تفترش) (^١) (^٢).\n_________\n(^١) في [ب]: (يفترش)، وفي [س]: (تفترش).\n(^٢) مرسل؛ أبو المليح تابعي، أخرجه عبد الرزاق (٢١٥)، والترمذي (١٧٧١)، والبزار (٢٣٣٠)، وسبق برقم [٣٩١٧٥].","vol":"20","page":308},{"text":"٣٩١٨٠ - حدثنا هشيم عن منصور عن الحسن عن علي أنه كره الصلاة في جلود الثعالب (^١).\n_________\n(^١) صحيح؛ صرح هشيم بالتحديث عند المؤلف ٢/ ٢٥٨ (٦٦٢٦).","vol":"20","page":308},{"text":"<span data-type='title' id=toc-5497>[٩٩] وذكر أن أبا حنيفة قال: لا بأس بالجلوس عليها</span>","vol":"20","page":308},{"text":"٣٩١٨١ - حدثنا حفص عن ابن جريج عن عطاء قال: فإن النبي -ﷺ- يخطب فقال للناس: \"اجلسوا\"، فسمعه عبد اللَّه بن مسعود وهو على الباب فجلس فقال: \"يا عبد اللَّه، ادخل\" (^١).\n_________\n(^١) مرسل؛ عطاء تابعي.","vol":"20","page":308},{"text":"٣٩١٨٢ - حدثنا عيسى بن يونس عن إسماعيل عن قيس قال: جاء أبي والنبي (ﷺ) (^١) يخطب، فقام بين يديه في الشمس، فأمر به فحول إلى الظل (^٢).\n_________\n(^١) في [س، هـ]: (﵇).\n(^٢) مرسل؛ قيس تابعي، وأخرجه أحمد (١٥٥١٧)، وأبو داود (٤٨٢٢)، وابن خزيمة (١٤٥٣)، وابن حبان (٢٨٠٠)، والحاكم ٤/ ٢٧١، والبخاري في الأدب المفرد (١١٧٤)، والطيالسي (١٢٩٨)، والدولابي ١/ ٢٤، والمزي ٣٣/ ٢١٩.","vol":"20","page":308},{"text":"٣٩١٨٣ - حدثنا شريك عن جابر عن عامر قال: إن كانوا (ليسلمون) (^١) على الإمام وهو على المنبر فيرد.\n_________\n(^١) في [ب]: (يسلمون).","vol":"20","page":308},{"text":"٣٩١٨٤ - حدثنا ابن مهدي عن سفيان عن خالد عن ابن سيرين قال: كانوا يستأذنون الإمام وهو على المنبر، فلما كان زياد وكثر ذلك قال: من وضع يده على أنفه فهو إذنه.","vol":"20","page":309},{"text":"٣٩١٨٥ - حدثنا حفص عن الأعمش عن أبي سفيان عن جابر قال: جاء سليك الغطفاني والنبي -ﷺ- يخطب يوم الجمعة، فقال له: \"صليت؟ \" قال: لا، قال: \"صل ركعتين تجوز فيهما\" (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق، وأخرجه مسلم (٨٧٥)، وأحمد (١٤٤٠٥)، وأصله عند البخاري (٩٣١).","vol":"20","page":309},{"text":"<span data-type='title' id=toc-5498>[١٠٠] وذكر أن أبا حنيفة قال: لا يكلم الإمام (أحدا) (^١) في خطبته</span>\n_________\n(^١) في [جـ]: (أحد).","vol":"20","page":309},{"text":"٣٩١٨٦ - حدثنا وكيع عن سفيان عن هشام بن إسحاق (بن) (^١) عبد اللَّه بن كنانة عن أبيه قال، أرسلني أمير من الأمراء إلى ابن عباس أسأله عن الاستسقاء، فقال ابن عباس: ما منعه أن يسألني؟ خرج النبي -ﷺ- متواضعا متبذلا متخشعا متضرعا مترسلا، (فصلى) (^٢) ركعتين كما يصلي في العيد، ولم يخطب (خطبكم) (^٣) (هذه) (^٤) (^٥).\n_________\n(^١) في [أ، ب، س]: (عن).\n(^٢) في [ب]: (وصلى).\n(^٣) في [جـ]: (خطبتكم).\n(^٤) في [ب]: (وهنا).\n(^٥) حسن؛ هشام بن إسحاق صدوق، أخرجه أحمد (٣٣٣١)، وأبو داود (١١٦٥)، والترمذي (٥٥٩)، والنسائي ٣/ ١٥٦، وابن ماجه (١٢٦٦)، وابن خزيمة (١٤٠٥)، والدارقطني ٢/ ٦٨، والحاكم ١/ ٣٢٦، والبيهقي ٣/ ٣٤٤، والطحاوي ١/ ٣٢٤، وابن حبان (٢٨٦٢)، والطبراني (١٠٨١٨).","vol":"20","page":309},{"text":"٣٩١٨٧ - حدثنا وكيع عن سفيان عن أبي إسحاق قال: خرجنا مع عبد اللَّه بن يزيد الأنصاري نستسقي فصلى ركعتين وخلفه زيد بن أرقم (^١).\n_________\n(^١) صحيح.","vol":"20","page":310},{"text":"٣٩١٨٨ - حدثنا معن بن عيسى عن محمد بن هلال أنه شهد عمر بن عبد العزيز في الاستسقاء بدأ الصلاة قبل الخطبة، قال: واستسقى (فحول) (^١) رداءه.\n_________\n(^١) في [أ، ب]: (وصول).","vol":"20","page":310},{"text":"٣٩١٨٩ - حدثنا شبابة بن سوار عن ابن أبي (ذئب) (^١) عن الزهري عن عباد بن تميم عن عبد اللَّه بن زيد وكان من أصحاب النبي -ﷺ- أنه رأى النبي -ﷺ- يوم خرج يستسقي فحول إلى الناس ظهره يدعو، واستقبل القبلة ثم حول رداءه ثم صلى ركعتين وقرأ فيهما وجهر (^٢).\n_________\n(^١) في [أ، ب، س]: (ذيب).\n(^٢) صحيح؛ أخرجه البخاري (١٠٢٥)، ومسلم (٨٩٤).","vol":"20","page":310},{"text":"<span data-type='title' id=toc-5499>[١٠١] وذكر أن أبا حنيفة قال: لا تصلى صلاة الاستسقاء في جماعة ولا يخطب فيها</span>","vol":"20","page":310},{"text":"٣٩١٩٠ - حدثنا وكيع عن سفيان عن عبد الرحمن بن الحارث بن عياش بن أبي ربيعة عن حكيم بن حكيم بن عباد بن (حنيف) (^١) عن نافع بن جبير بن مطعم عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"أمني جبرئيل عند البيت مرتين، فصلى بي العشاء حين غاب الشفق وصلى بي من (الغد) (^٢) العشاء ثلث الليل الأول، وقال:\n⦗٣١١⦘\nهذا الوقت وقت النبيين قبلك، الوقت بين هذين الوقتين\" (^٣).\n_________\n(^١) في [أ، ب، جـ، س]: (حنيفة).\n(^٢) في [ب]: (بعد).\n(^٣) ضعيف؛ لحال عبد الرحمن بن الحارث فهو ضعيف على الصحيح؛ أخرجه أحمد (٣٣٢٢)، وعبد الرزاق (٢٠٢٨)، وابن الجارود (١٤٩)، وأبو داود (٣٩٣)، والترمذي (١٤٩)، والحاكم ١/ ١٩٣، وابن خزيمة (٣٢٥)، والطبراني (١٠٧٥٢)، والدارقطني ١/ ٢٥٨، والبيهقي ١/ ٣٦٤، والبغوي (٣٤٨)، والطحاوي ١/ ١٤٦، وأبو يعلى (٢٢٥٥٠).","vol":"20","page":310},{"text":"٣٩١٩١ - حدثنا وكيع عن (بدر) (^١) (بن عثمان) (^٢) سمعه من أبي بكر بن أبي موسى عن أبيه (أن) (^٣) سائلا أتى النبي -ﷺ- فسأله عن مواقيت الصلاة، فلم يرد عليه شيئًا، ثم أمر بلالا فأقام العشاء الآخرة عند سقوط الشفق ثم صلى من الغد العشاء ثلث الليل ثم قال: \"أين السائل عن الوقت؟ ما بين هذين الوقتين وقت\" (^٤).\n_________\n(^١) في [أ، ب]: (زيد).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [هـ].\n(^٤) صحيح؛ أخرجه مسلم (٦١٤)، وأحمد (١٩٧٣٣).","vol":"20","page":311},{"text":"٣٩١٩٢ - حدثنا زيد بن (الحباب) (^١) عن خارجة بن عبد اللَّه بن سليمان بن زيد ابن ثابت قال: حدثني حسين بن بشير بن سليمان (^٢) عن أبيه قال: [دخلت أنا ومحمد ابن علي (على) (^٣) جابر بن عبد اللَّه فقلنا له: حدثنا كيف كانت الصلاة مع النبي -ﷺ-؟ فقال] (^٤): صلى بنا النبي -ﷺ- العشاء حين غاب الشفق، ثم صلى بنا من الغد\n⦗٣١٢⦘\n(العشاء) (^٥) حين ذهب (ثلث) (^٦) الليل (^٧).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) هذا أحد الأوجه في اسمه، وانظر: التاريخ الأوسط (٨٦٦)، وقيل: (ابن سلمان) كما في التاريخ الكبير ٢/ ٩٩ و٢/ ٣٨٢، وتاريخ دمشق ١١/ ٢٣٦، وقيل: (ابن سلام) كما تقدم في كتاب الصلاة، وهذا أخرجه الطبراني في المعجم الأوسط (٣٢٢٦).\n(^٣) في [س]: (عن)، وفي [أ]: (علا).\n(^٤) سقط ما بين المعكوفين في: [ب].\n(^٥) سقط من: [أ، ب].\n(^٦) في [هـ]: (ثلثا).\n(^٧) مجهول؛ لجهالة حسين بن بشير بن سليمان، وأخرجه النسائي ١/ ٢٦١، والطبراني في الأوسط (٤٤٤٣)، وأصله عند البخاري (٥٦٥)، ومسلم (٦٤٦).","vol":"20","page":311},{"text":"٣٩١٩٣ - حدثنا أبو أسامة عن (عبيد اللَّه) (^١) (عن نافع) (^٢) عن صفية ابنة أبي عبيد أن عمر بن الخطاب كتب إلى أمراء الأجناد يوقت لهم (الصلاة) (^٣)، قال: صلوا صلاة العشاء إذا غاب الشفق، فإن شغلتم فما بينكم وبين أن يذهب ثلث الليل، ولا تشاغلوا عن الصلاة، فمن رقد بعد ذلك فلا أرقد اللَّه عينه -يقولها ثلاث مرار (^٤).\n_________\n(^١) في [أ، ب، هـ]: (عبد اللَّه).\n(^٢) في [جـ]: تكرر.\n(^٣) في [س]: (الصلوات).\n(^٤) منقطع؛ صفية لم تسمع من عمر، أخرجه ابن المنذر في الأوسط (١٠٤٢).","vol":"20","page":312},{"text":"٣٩١٩٤ - حدثنا جرير عن مغيرة عن إبراهيم قال. وقت العشاء إلى ربع الليل.","vol":"20","page":312},{"text":"<span data-type='title' id=toc-5500>[١٠٢] وذكر أن أبا حنيفة قال: وقت العشاء إلى نصف الليل</span>","vol":"20","page":312},{"text":"٣٩١٩٥ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد أن القسامة كانت في الجاهلية فأقرها النبي -ﷺ- في قتيل من الأنصار وجد في (جب) (^١) اليهود قال: فبدأ النبي -ﷺ- باليهود فكلفهم قسامة خمسين، فقالت اليهود: لن (نحلف) (^٢) فقال:\n⦗٣١٣⦘\nالنبي -ﷺ- للأنصار: \"أفتحلفون؟ \" قالت الأنصار: لن (نحلف) (^٣)، فأغرم النبي -ﷺ- اليهود ديته؛ لأنه قتل بين أظهرهم (^٤).\n_________\n(^١) في [س]: (حب).\n(^٢) في [س]: (تخلف).\n(^٣) في [أ، ب]: (نحلت).\n(^٤) مرسل، سعيد تابعي، وأخرجه النسائي (٦٩١٢)، وعبد الرزاق (١٨٢٥٢)، والطحاوي في شرح المشكل (٤٥٧٩).","vol":"20","page":312},{"text":"٣٩١٩٦ - حدثنا عبد الأعلى عن معمر عن الزهري قال: دعاني عمر بن عبد العزيز فسألني عن القسامة فقال: إنه قد بدا (لي) (^١) أن أردها، إن (الأعرابي) (^٢) يشهد، والرجل الغائب يجيء فيشهد، فقلت: يا أمير المؤمنين إنك لن تستطيع ردها، قضى بها النبي -ﷺ- والخلفاء (بعده) (^٣) (^٤).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [س]: (الأعراب).\n(^٣) في [س]: (بعدهم).\n(^٤) مرسل؛ الزهري تابعي، وأخرجه أحمد (٢٣٦٦٨)، وعبد الرزاق (٨٢٧٩).","vol":"20","page":313},{"text":"٣٩١٩٧ - حدثنا الفضل بن دكين عن سعيد بن عبيد الطائي عن (بُشير) (^١) بن (يسار) (^٢) أن رجلا من الأنصار يقال له سهل بن أبي (حثمة) (^٣) أخبره أن نفرا من قومه انطلقوا إلى خيبر فتفرقوا فيها فوجدوا أحدهم قتيلا، فقالوا للذين وجدوه عندهم: قتلتم صاحبنا، قالوا: ما قتلنا ولا علمنا قاتلا، قال: فانطلقوا إلى نبي اللَّه، فقالوا: يا نبي اللَّه، انطلقنا إلى خيبر فوجدنا أحدنا قتيلا، فقال النبي (﵊) (^٤): \"الكبر الكبر\"، فقال لهم \"تأتون بالبينة على من قتل\"،\n⦗٣١٤⦘\nقالوا: ما لنا بينة، قال: \"فيحلفون لكم\"، قالوا: لا نرضى بأيمان اليهود، فكره نبي اللَّه (ﷺ) (^٥) أن يبطل (دمه) (^٦)، (فوداه) (^٧) بمائة من إبل الصدقة (^٨).\n_________\n(^١) في [جـ]: (بشر).\n(^٢) في [س]: بياض.\n(^٣) في [أ، ب]: (خيثمة).\n(^٤) في [أ، ب، جـ]: (ﷺ).\n(^٥) سقط من: [جـ].\n(^٦) في [أ، ب]: (ذمه).\n(^٧) في [أ، ب]: (قوداه).\n(^٨) صحيح؛ أخرجه البخاري (٦٨٩٨)، ومسلم (١٦٦٩).","vol":"20","page":313},{"text":"٣٩١٩٨ - حدثنا أبو خالد الأحمر عن حجاج عن عمرو بن شعيب عن أبيه عن جده أن حويصة ومحيصة ابني مسعود وعبد اللَّه وعبد الرحمن ابني فلان خرجوا يمتارون بخيبر فعدي على عبد اللَّه فقتل قال: فذكروا ذلك للنبي -ﷺ- قال: فقال رسول اللَّه -ﷺ-: \"تقسمون بخمسين وتستحقون\"، فقالوا: يا رسول اللَّه، كيف نقسم ولم نشهد؟ قال: \" (فتبرئكم) (^١) يهود\"، قالوا: يا رسول اللَّه إذن تقتلنا (يهود) (^٢)، قال: فوداه رسول اللَّه -ﷺ- من عنده (^٣).\n_________\n(^١) في [ب]: (فبرلكم).\n(^٢) في [هـ]: (اليهود).\n(^٣) منقطع حكمًا؛ حجاج مدلس، وأخرجه ابن ماجه (٢٦٧٨)، والنسائي ٨/ ١٢، والطحاوي في شرح المشكل (٤٥٩٢)، والدارقطني ٣/ ١٠٩، ومسلم في التمييز (٦٥)، والبيهقي في المعرفة (٤٩٧٦)، والحربي في غريب الحديث ١/ ٦٨.","vol":"20","page":314},{"text":"٣٩١٩٩ - حدثنا محمد بن بشر حدثنا سعيد عن قتادة أن سليمان بن يسار قال: القسامة حق، قضى بها رسول اللَّه -ﷺ-، بينما الأنصار عند رسول اللَّه -ﷺ- (إذ) (^١) خرج رجل منهم، ثم خرجوا من عند النبي -ﷺ-، فإذا هم بصاحبهم يتشحط في دمه، فرجعوا إلى النبي -ﷺ- فقالوا: قتلنا اليهود -وسموا رجلا منهم، ولم تكن\n⦗٣١٥⦘\n(لهم) (^٢) بينة، فقال لهم النبي -ﷺ-: \"شاهدان من غيركم حتى (أدفعه) (^٣) إليكم برمته\"، فلم تكن لهم، فقال: \"استحقوا بخمسين (قسامة) (^٤) أدفعه إليكم برمته\"، فقالوا: يا رسول اللَّه إنا نكره أن (نحلف) (^٥) على غيب، فأراد رسول اللَّه -ﷺ- أن يأخذ قسامة اليهود بخمسين منهم، فقالت الأنصار: يا رسول اللَّه، إن اليهود لا يبالون (الحلف) (^٦)، متى (ما) (^٧) (نقبل) (^٨) هذا منهم (يأتوا) (^٩) على آخرنا، فوداه النبي -ﷺ- من عنده (^١٠).\n_________\n(^١) في [س]: (إذا).\n(^٢) سقط من: [س].\n(^٣) في [ب]: (ادفعوا).\n(^٤) في [هـ]: (تهامة).\n(^٥) في [أ، ب]: (يحلف).\n(^٦) في [هـ]: (الخلف).\n(^٧) سقط من: [س].\n(^٨) في [س]: (يقبل)، وفي [هـ]: (نقيل).\n(^٩) في [أ]: (فأتوا).\n(^١٠) مرسل؛ سليمان بن يسار تابعي، أخرجه البيهقي في المعرفة (١٦٣٧١)، وورد من طريق سليمان عن رجل من الأنصار، أخرجه مسلم (١٦٧٠)، وأحمد (١٦٦٤٩).","vol":"20","page":314},{"text":"<span data-type='title' id=toc-5501>[١٠٣] (وذكروا) (^١) أن أبا حنيفة قال: لا تقبل أيمان الذين يدعون الدم</span>\n_________\n(^١) في [أ، ب]: (وذكر).","vol":"20","page":315},{"text":"٣٩٢٠٠ - حدثنا ابن عيينة عن أبي الزبير عن عبد اللَّه بن (باباه) (^١) عن جبير بن مطعم عن النبي -ﷺ- أنه قال: \"يا بني عبد مناف، لا تمنعوا أحدا طاف بهذا البيت\n⦗٣١٦⦘\n(و) (^٢) صلى أي ساعة من ليل أو نهار\" (^٣).\n_________\n(^١) في [أ، ب]: (يا باه).\n(^٢) سقط من: [جـ].\n(^٣) صحيح؛ صرح أبو الزبير بالسماع، وأخرجه أحمد (١٦٧٧٤)، وأبو داود (١٨٩٤)، والترمذي (٨٦٨)، والنسائي ١/ ٢٨٤، وابن ماجه (١٢٥٤)، وابن خزيمة (١٢٨٠)، وابن حبان (١٥٥٢)، والشافعي في المسند ١/ ٥٧، والحميدي (٥٦١)، والدارمي ٢/ ٧٠، والطحاوي ٢/ ١٨٦، والطبراني (١٦٠٠)، والدارقطني ١/ ٤٢٣، والحاكم ١/ ٤٤٨، والبيهقي ٢/ ٤٦١.","vol":"20","page":315},{"text":"٣٩٢٠١ - حدثنا أبو الأحوص عن أبي إسحاق عن عطاء قال: رأيت ابن عمر طاف بالبيت بعد الفجر وصلى (الركعتين) (^١) قبل طلوع الشمس (^٢).\n_________\n(^١) في [هـ]: (ركعتين).\n(^٢) صحيح؛ أخرجه الشافعي في المسند ١/ ٥٨، وعبد الرزاق (٩٠١١)، والبيهقي ٢/ ٤٦٣.","vol":"20","page":316},{"text":"٣٩٢٠٢ - حدثنا أبو الأحوص عن ليث عن عطاء قال: (رأيت) (^١) ابن عمر وابن عباس طافا بعد العصر وصليا (^٢).\n_________\n(^١) سقط من: [س]\n(^٢) ضعيف؛ لضعف ليث.","vol":"20","page":316},{"text":"٣٩٢٠٣ - حدثنا ابن فضيل عن ليث عن أبي (شعبة) (^١) أنه رأى الحسن والحسين قدما مكة فطافا بالبيت بعد العصر وصليا (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (سعيد)، وانظر: الكنى لمسلم ١/ ٤٢٣، والمقتنى ١/ ٣٠٥، وفتح الباب لابن منده ١/ ٤٢٠ (٣٧٩٣)، وفي توضيح المشتبه ٥/ ٣٤٧: (أبو شقيرة)، وكذلك في فتح الباب ١/ ٤٢٥.\n(^٢) مجهول؛ لجهالة أبي شعبة.","vol":"20","page":316},{"text":"٣٩٢٠٤ - حدثنا ابن فضيل عن الوليد بن جميع عن أبي الطفيل أنه فإن يطوف بعد العصر ويصلي حتى (تصفار) (^١) الشمس.\n_________\n(^١) في [أ، ب]: (يصفر).","vol":"20","page":316},{"text":"٣٩٢٠٥ - حدثنا يعلى عن (الأجلح) (^١) عن عطاء قال: رأيت ابن عمر وابن الزبير طافا بالبيت قبل صلاة الفجر ثم صليا ركعتين قبل طلوع الشمس (^٢).\n_________\n(^١) في [س]: (أحلج).\n(^٢) حسن؛ الأجلح صدوق، وأثر ابن الزبير أخرجه البخاري (١٦٣٠).","vol":"20","page":317},{"text":"<span data-type='title' id=toc-5502>[١٠٤] (وذكر) (^١) أن أبا حنيفة قال: (لا) (^٢) يصلي حين تغيب أو تطلع (وتمكن) (^٣) الصلاة</span>\n_________\n(^١) في [جـ، س]: (وذكروا).\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) في [أ، ب]: (يمكن).","vol":"20","page":317},{"text":"٣٩٢٠٦ - حدثنا عبد اللَّه بن المبارك عن سعيد بن يزيد قال: سمعت خالد بن أبي عمران يحدث عن حنش عن فضالة بن عبيد قال: أتى (النبي) (^١) -ﷺ- يوم خيبر بقلادة فيها خرز معلقة بذهب ابتاعها رجل بسبعة دنانير، أو بتسعة دنانير، فأتى النبي -ﷺ- فذكر ذلك له فقال: \"لا، حتى (تميز) ما بينهما\" (^٢)، قال: إنما أردت الحجارة، قال: \"لا، حتى (تميز) (^٣) ما بينهما\"، قال: فرده حتى ميز (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، س]: (يميز).\n(^٣) في [أ، ب، س]: (يميز).\n(^٤) صحيح؛ أخرجه مسلم (١٥٩١)، وأحمد (٢٣٩٦٢).","vol":"20","page":317},{"text":"٣٩٢٠٧ - حدثنا وكيع عن محمد بن عبد اللَّه عن أبي قلابة عن أنس قال: أتانا كتاب عمر ونحن بأرض فارس: ألا تبيعوا السيوف فيها حلقة فضة بدرهم (^١).\n_________\n(^١) صحيح؛ أخرجه مالك في المدونة ٨/ ٤١٥، وعبد الرزاق (١٤٣٥٣).","vol":"20","page":317},{"text":"٣٩٢٠٨ - حدثنا وكيع عن زكريا عن الشعبي قال: سئل شريح عن طوق من ذهب فيه فصوص، قال: تنزع الفصوص ثم (يباع) (^١) الذهب وزنا بوزن.\n_________\n(^١) في [أ، ب]: (تباع).","vol":"20","page":318},{"text":"٣٩٢٠٩ - حدثنا ابن علية عن أيوب عن محمد كان يكره شراء السيف المحلى إلا بعرض.","vol":"20","page":318},{"text":"٣٩٢١٠ - حدثنا عبد الأعلى عن معمر عن الزهري أنه فإن يكره شراء السيف المحلى (بفضة) (^١)، ويقول: اشتره بذهب يدا بيد.\n_________\n(^١) في [س]: (بالفضة).","vol":"20","page":318},{"text":"<span data-type='title' id=toc-5503>[١٠٥] (وذكر) (^١) أن أبا حنيفة قال: لا بأس أن يشتريه بالدراهم</span>\n_________\n(^١) في [جـ]: (ذكروا).","vol":"20","page":318},{"text":"٣٩٢١١ - حدثنا شريك عن هلال (الوزان) (^١) عن عبد الرحمن بن أبي ليلى قال: كان النبي -ﷺ- إذا فاتته أربع قبل الظهر صلاها بعدها (^٢).\n_________\n(^١) في [ط، هـ]: (الوزن).\n(^٢) مرسل؛ عبد الرحمن بن أبي ليلى تابعي.","vol":"20","page":318},{"text":"٣٩٢١٢ - [حدثنا جرير عن منصور عن أبي جعفر عن إبراهيم قال: إذا فاتته أربع قبل الظهر صلاها (بعدها) (^١)] (^٢).\n_________\n(^١) في [هـ]: (بعد).\n(^٢) سقط الخبر في: [جـ].","vol":"20","page":318},{"text":"٣٩٢١٣ - حدثنا وكيع عن مسعر عن رجل من بني أود عن عمرو بن ميمون قال: من فاتته أربع قبل الظهر فليصلها بعد الركعتين.","vol":"20","page":319},{"text":"<span data-type='title' id=toc-5504>[١٠٦] (وذكروا) (^١) أن أبا حنيفة قال: لا يصليها (ولا يقضيها)</span> (^٢)\n_________\n(^١) في [أ، ب]: (وذكر).\n(^٢) سقط من: [س]، وفي [ب]: (تقتضيها).","vol":"20","page":319},{"text":"٣٩٢١٤ - حدثنا شبابة بن سوار عن ليث بن سعد عن ابن شهاب عن عبد الرحمن بن كعب بن مالك أن جابر بن عبد اللَّه أخبره أن النبي -ﷺ- كان يجمع بين الرجلين من قتلى أحد في قبر واحد، وأمر بدفنهم بدمائهم، ولم يصل عليهم ولم يغسلوا (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٣٤٣)، وأبو داود (٣١٣١٨).","vol":"20","page":319},{"text":"٣٩٢١٥ - حدثنا عبيد اللَّه بن موسى عن أسامة بن زيد (عن الزهري) (^١) عن أنس قال: لما كان يوم أحد مر النبي -ﷺ- بحمزة وقد جدع ومثّل به، فقال: \"لولا أن تجد صفية لتركته حتى يحشره اللَّه من بطون السباع والطير\"، ولم يصل على أحد من الشهداء وقال: \"أنا شهيد عليكم اليوم\" (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) معلول؛ غلط فيه أسامة، وغيره ويرويه كالذي قبله، وأخرجه أحمد (١٢٣٠٠)، وأبو داود (٣١٣٦)، والترمذي (١٠١٦)، والحاكم ١/ ٣٦٥، وابن سعد ٣/ ١٤، والشافعي ١/ ٢٠٤، والطحاوي ١/ ٥٠٢، والدارقطني ٤/ ١١٦، وعبد بن حميد (١١٦٤)، وأبو يعلى (٣٥٦٨)، وأبو نعيم في الحلية ٩/ ٢٢٦، والطبراني (٢٩٣٨)، والبيهقي ٤/ ١٠.","vol":"20","page":319},{"text":"<span data-type='title' id=toc-5505>[١٠٧] (وذكروا) (^١) أن أبا حنيفة قال: يصلى على (الشهيد)</span> (^٢)\n_________\n(^١) في [أ، ب]: (وذكر).\n(^٢) في [ب]: (الشهداء).","vol":"20","page":319},{"text":"٣٩٢١٦ - حدثنا ابن عيينة عن عبد الكريم عن حسان بن بلال قال: رأيت عمار ابن ياسر توضأ (وخلل) (^١) لحيته، فقلت له فقال: رأيت النبي -ﷺ- يفعله (^٢).\n_________\n(^١) في [ب]: (فخلل).\n(^٢) ضعيف؛ لضعف عبد الكريم هو ابن أبي المخارق، أخرجه الترمذي (٢٩)، وابن ماجه (٢٩)، والحاكم ١/ ١٤٩.","vol":"20","page":320},{"text":"٣٩٢١٧ - حدثنا ابن نمير عن إسرائيل عن عامر بن شقيق عن وائل قال: رأيت عثمان توضأ فخلل لحيته ثلاثًا ثم (قال) (^١): رأيت النبي -ﷺ- يفعله (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) حسن؛ عامر بن شقيق صدوق، وأخرجه الترمذي (٣١)، وابن ماجه (٤٣٠)، وابن حبان (١٠٨١)، وابن خزيمة (١٥١).","vol":"20","page":320},{"text":"٣٩٢١٨ - حدثنا ابن فضيل عن ليث عن نافع عن ابن عمر أنه كان يخلل لحيته (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"20","page":320},{"text":"٣٩٢١٩ - [حدثنا (^١) هشيم عن أبي حمزة قال: رأيت ابن عباس يخلل لحيته (^٢).\n_________\n(^١) في [س]: زيادة (ابن).\n(^٢) ضعيف؛ لحال أبي حمزة.","vol":"20","page":320},{"text":"٣٩٢٢٠ - حدثنا معتمر عن أبي (معن) (^١) قال: رأيت أنسا يخلل لحيته (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (عون)، وانظر: ما تقدم برقم [١٠١]، وتاريخ ابن معين برواية الدوري ٤/ ٢٦٨، والكنى للبخاري ص ٧٠ (٦٦٠)، والمقتنى ٢/ ٩١، والكنى للدولابي ٣/ ١٠٣٥، والثقات ٥/ ٥٧٦.\n(^٢) مجهول؛ لجهالة أبي معن.","vol":"20","page":320},{"text":"٣٩٢٢١ - حدثنا ابن نمير عن (عبيد اللَّه) (^١) عن نافع عن ابن عمر أنه كان يخلل لحيته] (^٢) (^٣).\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) ما بين المعكوفين سقط من: [جـ].\n(^٣) صحيح.","vol":"20","page":321},{"text":"٣٩٢٢٢ - حدثنا زيد بن (حباب) (^١) عن عمر بن (سليم) (^٢) الباهلي عن أبي غالب قال: رأيت أبا أمامة توضأ ثلاثًا (ثلاثًا) (^٣)، وخلل لحيته وقال: رأيت (رسول اللَّه) (^٤) -ﷺ- فعله (^٥).\n_________\n(^١) في [أ، ب]: (خباب).\n(^٢) في [هـ]: (سليمان).\n(^٣) سقط من: [ب، س].\n(^٤) في [س]: (النبي).\n(^٥) حسن؛ عمر بن سليم صدوق، أخرجه الطبراني ٨/ ٣٣٣.","vol":"20","page":321},{"text":"٣٩٢٢٣ - حدثنا يحيى بن آدم حدثنا حسن بن صالح عن موسى بن أبي عائشة عن رجل عن يزيد الرقاشي أن النبي -ﷺ- خلل لحيته (^١).\n_________\n(^١) مجهول؛ لإبهام راويه، أخرجه أبو داود (١٤٥)، وابن ماجه (٤٣١)، والحاكم ١/ ١٤٩، والبيهقي ١/ ٥٤.","vol":"20","page":321},{"text":"٣٩٢٢٤ - حدثنا وكيع حدثنا (الهيثم) (^١) بن (جماز) (^٢) عن يزيد بن أبان عن أنس أن النبي -ﷺ- قال: \"أتاني (جبرئيل) (^٣) فقال: إذا توضأت\n⦗٣٢٢⦘\nفخلل (لحيتك) (^٤) \" (^٥).\n_________\n(^١) في [ب]: (هثيم).\n(^٢) في [أ، ب، هـ]: (حماد).\n(^٣) في [أ، ب، جـ، س]: (جبريل).\n(^٤) في [ب]: (لحيته).\n(^٥) ضعيف جدًا؛ الهيثم بن جماز متروك، أخرجه ابن عدي ٨/ ٣٣٣.","vol":"20","page":321},{"text":"<span data-type='title' id=toc-5506>[١٠٨] (وذكر) (^١) أن أبا حنيفة كان لا يرى تخليل اللحية</span>\n_________\n(^١) في [ط]: (وذكروا).","vol":"20","page":322},{"text":"٣٩٢٢٥ - حدثنا ابن فضيل عن عطاء بن (السائب) (^١) عن سعيد بن عبد الرحمن ابن أبزى عن أبيه قال: كان رسول اللَّه -ﷺ- يقرأ في الوتر: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ (^٢).\n_________\n(^١) في [أ]: (السايب).\n(^٢) ضعيف؛ ابن فضيل روى عن عطاء بعد اختلاطه، وأخرجه أحمد (١٥٣٦٢)، والنسائي ٣/ ٢٤٦، وعبد الرزاق (٤٦٩٥)، وعبد بن حميد (٣١٢)، والطحاوي ١/ ٢٩٢، والبيهقي ٣/ ٤١.","vol":"20","page":322},{"text":"٣٩٢٢٦ - حدثنا محمد بن أبي عبيدة حدثنا أبي (عن) (^١) الأعمش (عن طلحة) (^٢) عن ذر عن سعيد بن عبد الرحمن بن أبزى عن (أبيه عن) (^٣) أبي بن كعب أن النبي -ﷺ- كان يوتر بـ: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، جـ]: (وطلحة).\n(^٣) سقط من: [أ، س، ط].\n(^٤) صحيح؛ أخرجه أحمد (١٥٣٥٣)، وابنه (٢١١٤٢)، وأبو داود (١٤٢٣)، وابن ماجه (١١٧١)، والضياء (١٢١٦)، وابن حبان (٢٤٥٠٧)، والحاكم ٢/ ٢٥٧، وعبد بن حميد (١٧٦)، والنسائي ٣/ ٢٤٤، والشاشي (١٤٣٣)، والطبراني في الأوسط (١٦٨٧)، والدارقطني ٢/ ٣١، والبيهقي ٣/ ٣٨، وابن السني (٧٠٦).","vol":"20","page":322},{"text":"٣٩٢٢٧ - حدثنا شبابة عن يونس عن أبي إسحاق عن سعيد بن جبير عن ابن عباس أن النبي -ﷺ- كان يوتر بثلاث يقرأ فيهن بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٢٧٢٠)، والنسائي ٣/ ٢٣٦، وابن ماجه (١١٧٢)، والترمذي (٤٦٢)، والطحاوي ١/ ٢٨٧، وأبو يعلي (٢٥٥٥)، والبيهقي ٣/ ٣٨، والدارمي (١٥٨٩)، والطبراني (١٢٤٣٤).","vol":"20","page":323},{"text":"٣٩٢٢٨ - حدثنا شبابة عن شعبة عن قتادة عن زرارة بن أوفى عن عمران بن حصين أن النبي -ﷺ- أوتر بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ (^١)\n_________\n(^١) صحيح؛ أخرجه النسائي ٣/ ٢٤٧، والحارث (٢٢٣/ بغية)، والطحاوي ١/ ٢٩٠، والطبراني ١٨/ (٥٣٨)، والذهبي في سير أعلام النبلاء ٨/ ٥١٢.","vol":"20","page":323},{"text":"<span data-type='title' id=toc-5507>[١٠٩] وذكر أن أبا حنيفة كره أن يخص سورة يقرأ بها في الوتر</span>","vol":"20","page":323},{"text":"٣٩٢٢٩ - حدثنا حاتم بن إسماعيل عن جعفر عن أبيه عن عبيد اللَّه بن أبي رافع قال: استخلف مروان أبا هريرة على المدينة وخرج إلى مكة، فصلى بنا أبو هريرة الجمعة فقرأ بسورة الجمعة في السجدة الأولى، وفي الآخرة: ﴿إِذَا جَاءَكَ الْمُنَافِقُونَ﴾، قال عبيد اللَّه: فأدركت أبا هريرة حين انصرف فقلت: إنك قرأت بسورتين فإن علي ﵀ يقرأ بهما في الكوفة، فقال أبو هريرة: إني سمعت رسول اللَّه -ﷺ- يقرأ بهما (^١).\n_________\n(^١) صحيح؛ حاتم ثقة، أخرجه مسلم (٨٧٧)، وأحمد (٩٥٥٠).","vol":"20","page":323},{"text":"٣٩٢٣٠ - حدثنا جرير عن منصور عن الحكم عن أناس من أهل المدينة أرى فيهم أبا جعفر قال: كان رسول اللَّه -ﷺ- يقرأ في الجمعة بسورة الجمعة والمنافقين، فأما\n⦗٣٢٤⦘\nسورة الجمعة فيبشر بها المؤمنين ويحرضهم، وأما سورة المنافقين فيؤيس بها المنافقين ويوبخهم (^١).\n_________\n(^١) مرسل؛ أبو جعفر تابعي.","vol":"20","page":323},{"text":"٣٩٢٣١ - حدثنا جرير عن إبراهيم بن محمد بن المنتشر عن أبيه عن حبيب بن سالم عن النعمان بن بشير أن النبي -ﷺ- كان يقرأ في العيدين وفي الجمعة بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾، ﴿هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ﴾ وإذا اجتمع العيدان في يوم قرأ بهما فيهما (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٨٧٨)، وأحمد (١٨٤٠٩).","vol":"20","page":324},{"text":"٣٩٢٣٢ - حدثنا وكيع (حدثنا) (^١) سفيان عن إبراهيم بن محمد بن المنتشر عن أبيه (عن حبيب بن سالم عن أبيه) (^٢) عن النعمان بن بشير عن النبي -ﷺ- بنحو حديث جرير (^٣).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) سقط من: [هـ]، وفي قوله: (حبيب عن أبيه) أمران:\nأحدهما: أن زيادة (عن أبيه) من كلام سفيان بن عيينة، وحديث الباب من رواية سفيان الثوري.\nوثانيهما: أن الأئمة ذكروا أن ابن عيينة أخطأ في ذلك والصواب بدون (عن أبيه).\nذكره عبد اللَّه بن أحمد في المسند (١٨٣٨٣)، والترمذي (٥٣٣)، والحميدي (٩٢٠)، وابن أبي حاتم في العلل ١/ ١٢٧، والترمذي في العلل ١/ ٩٢.\nوقد رواه الإمام أحمد (١٨٤٥) عن وكيع عن سفيان بدونها، ونقل ابن عبد البر في التمهيد ١٦/ ٣٢٥ الخبر عن المؤلف بهذا الإسناد بدون لفظ: (عن أبيه)، كما أخرجه أبو نعيم في الحلية ١٠/ ٢٩ من طريق وكيع عن سفيان بدونها؛ وقد ورد من حديث سفيان الثوري بدون لفظ: (عن أبيه)، كما رواه عنه جماعة بذلك أخرجه عبد الرزاق (٥٢٣٥)، والدارمي (١٥٦٨ و١٠٦٧)، وابن خزيمة (١٤٦٣)، والطحاوي في شرح معاني الآثار ١/ ٤١٣.\n(^٣) صحيح؛ مع الوهم في سنده، أخرجه من طريق ابن عيينة أحمد (١٨٣٨٣) بزيادة: (عن أبيه) وبدونها أخرجه ابن ماجه (١٢٨١)، وابن خزيمة (١٤٦٣)، ومن طريق الثوري أخرجه أحمد (١٨٤٣١)، وعبد الرزاق (٥٢٣٥)، والدارمي (١٥٦٨)، وأصله عند مسلم (٨٧٨).","vol":"20","page":324},{"text":"٣٩٢٣٣ - حدثنا يعلى بن عبيد عن مسعر عن معبد بن خالد عن زيد بن (عقبة عن) (^١) (سمرة) (^٢) قال: كان النبي -ﷺ- يقرأ في الجمعة بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ﴾ (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، س].\n(^٢) في [ب]: (شمرة).\n(^٣) صحيح؛ ولا تعارض بين رواية العيد والجمعة، أخرجه أحمد (٢٠١٦٤)، وأبو داود (١١٢٥)، والنسائي ٣/ ١١١، وابن حبان (٢٨٠٨)، وابن خزيمة (١٨٤٧)، والشافعي في المسند ١/ ١٤٩، والطيالسي (٨٨٨)، وابن حزم في المحلى ٤/ ١٠٧، والمزي ١٠/ ٩٤.","vol":"20","page":325},{"text":"٣٩٢٣٤ - حدثنا ابن عيينة عن (ضمرة) (^١) بن سعيد قال: سمعت عبيد اللَّه بن عبد اللَّه بن عتبة يقول: خرج عمر يوم عيد فسأل أبا واقد الليثي: بأي شيء قرأ النبي -ﷺ- في هذا اليوم؟ فقال: بقاف واقتربت (^٢).\n_________\n(^١) في [جـ]: (سمرة).\n(^٢) صحيح؛ صرح عبيد اللَّه بسماعه من أبي واقد، وأخرجه مسلم (٨٩١)، وأحمد (٢١٨٩٦ و١١٩١١).","vol":"20","page":325},{"text":"<span data-type='title' id=toc-5508>[١١٠] وذكر أن أبا حنيفة كره أن (تخص) (^١) سورة ليوم الجمعة والعيدين</span>\n_________\n(^١) في [أ، ب، س]: (يخص).","vol":"20","page":325},{"text":"٣٩٢٣٥ - حدثنا يزيد بن هارون حدثنا محمد بن إسحاق عن سعيد بن (السباق) (^١) عن أبيه عن سهل بن حنيف قال: كنت ألقى من المذي شدة، فكنت أكثر الغسل منه، فذكرت ذلك لرسول اللَّه -ﷺ- فقال: \"إنما يكفيك من ذلك\n⦗٣٢٦⦘\nالوضوء\"، قال: قلت: يا رسول اللَّه، فكيف بما يصيب ثوبي؟ قال: \"إنما يكفيك كف (من) (^٢) ماء تنضح به من ثويك حيث ترى أنه أصاب\" (^٣).\n_________\n(^١) في [س]: (السياق).\n(^٢) سقط من: [ط، هـ].\n(^٣) حسن؛ ابن إسحاق صدوق، صرح بالسماع، وأخرجه أحمد (١٥٩٧٣)، وأبو داود (٢١٠)، وابن ماجه (٥٠٦)، وابن خزيمة (٢٦١)، وابن حبان (١١٠٣).","vol":"20","page":325},{"text":"٣٩٢٣٦ - حدثنا أبو الأحوص عن سماك عن عكرمة عن ابن عباس قال: إذا أجنب الرجل في ثوبه فرأى فيه أثرًا فليغسله، فإن لم ير فيه أثرا فلينضحه بالماء (^١).\n_________\n(^١) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه عبد الرزاق (١٤٥١).","vol":"20","page":326},{"text":"٣٩٢٣٧ - حدثنا أبو الأحوص عن أبي إسحاق قال: قال رجل من الحي لأبي ميسرة: إني (أجنب) (^١) في ثوبي فأنظر فلا أرى شيئا، قال: (فإذا) (^٢) اغتسلت فتلفف به وأنت رطب فإن (ذلك) (^٣) (يجزئك) (^٤).\n_________\n(^١) في [أ، ب]: (أجنبت).\n(^٢) في [أ، ب]: (إذا).\n(^٣) سقط من: [س].\n(^٤) في [أ، ب]: (يجزيك).","vol":"20","page":326},{"text":"٣٩٢٣٨ - حدثنا جرير عن منصور عن إبراهيم في الرجل يحتلم في الثوب فلا يدري أين موضعه؟ قال: ينضح الثوب بالماء.","vol":"20","page":326},{"text":"٣٩٢٣٩ - حدثنا محبوب القواريري عن مالك بن حبيب عن سالم قال: سأله رجل قال: (إني) (^١) (أحتلم) (^٢) في ثوبي، قال: اغسله، قال: خفي علي، قال: رشه بالماء.\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ط، هـ]: (احتلمت).","vol":"20","page":326},{"text":"٣٩٢٤٠ - حدثنا وكيع عن هشام (^١) عن أبيه عن (زبيد) (^٢) بن الصلت أن عمر نضح ما لم (ير) (^٣) (^٤).\n_________\n(^١) في [أ]: زيادة (عن حبيب عن سالم).\n(^٢) في [س]: (نسير).\n(^٣) في [س]: (يره).\n(^٤) صحيح؛ أخرجه الطحاوي ١/ ٥٢.","vol":"20","page":327},{"text":"٣٩٢٤١ - حدثنا غندر عن شعبة عن قتادة عن سعيد بن المسيب قال: إن (أضللتَ) (^١) (فانضح) (^٢).\n_________\n(^١) في [ط، هـ]: (ضللت).\n(^٢) في [ب]: (فانضح).","vol":"20","page":327},{"text":"<span data-type='title' id=toc-5509>[١١١] وذكر أن أبا حنيفة قال: لا ينضحه ولا يزيده الماء إلا (شرا)</span> (^١)\n_________\n(^١) في [أ، ب]: (رسلا).","vol":"20","page":327},{"text":"٣٩٢٤٢ - حدثنا حفص بن غياث عن الأعمش عن أبي سفيان عن جابر قال: جاء سليك الغطفاني والنبي -ﷺ- يخطب يوم (جمعة) (^١)، فقال له: \"صليت؟ \" قال: لا، قال: \"صل ركعتين تَجوَّزْ فيهما\" (^٢).\n_________\n(^١) في [جـ]: (الجمعة).\n(^٢) حسن؛ أبو سفيان صدوق، أخرجه مسلم (٨٧٥)، وأحمد (١٤٤٠٥)، وأصله في البخاري (٩٣٠).","vol":"20","page":327},{"text":"٣٩٢٤٣ - حدثنا وكيع عن عمران عن أبي مجلز قال: إذا جئت يوم الجمعة (و) (^١) الإمام يخطب فإن شئت صليت ركعتين، وإن شئت جلست.\n_________\n(^١) سقط من: [ب].","vol":"20","page":327},{"text":"٣٩٢٤٤ - حدثنا أزهر عن ابن عون قال: كان الحسن يجيء والإمام يخطب فيصلي ركعتين.","vol":"20","page":328},{"text":"٣٩٢٤٥ - حدثنا هشيم أخبرنا منصور و(أبو) (^١) (حرة) (^٢) ويونس عن الحسن قال: جاء سليك الغطفاني والنبي -ﷺ- يخطب يوم الجمعة ولم يكن صلى الركعتين، فأمره النبي أن يصلي ركعتين يتجوز فيهما (^٣).\n_________\n(^١) في [ب]: (أبي).\n(^٢) في [س]: (لعرة).\n(^٣) مرسل؛ الحسن تابعي.","vol":"20","page":328},{"text":"<span data-type='title' id=toc-5510>[١١٢] وذكر أن أبا حنيفة قال: لا يصلي</span>","vol":"20","page":328},{"text":"٣٩٢٤٦ - حدثنا وكيع عن هشام بن عروة عن أبيه عن زينب ابنة أم سلمة عن أم سلمة قالت: قال رسول اللَّه -ﷺ-: \"إنكم تختصمون إليّ (^١) ولعل بعضكم أن يكون (ألحن بحجته) (^٢) من بعض، وإنما أقضي بينكم على نحو مما أسمع منكم، فمن قضيت له من حق أخيه شيئًا فلا يأخذه، فإنما أقطع له قطعة من (نار) (^٣) يأتي بها يوم القيامة\" (^٤).\n_________\n(^١) في [هـ]: زيادة (وإنما أنا بشر).\n(^٢) في [أ، ب]: (بحجته ألحن).\n(^٣) في [جـ]: (النار).\n(^٤) صحيح؛ أخرجه البخاري (٢٦٨٠)، ومسلم (٧١٣).","vol":"20","page":328},{"text":"٣٩٢٤٧ - حدثنا وكيع عن أسامة بن زيد عن عبد اللَّه بن رافع عن أم سلمة قالت: جاء رجلان من الأنصار يختصمان إلى رسول اللَّه -ﷺ- في مواريث بينهما قد\n⦗٣٢٩⦘\nدرست ليست بينهما بينة، فقال رسول اللَّه -ﷺ-: \"إنكم (تختصمون) (^١) إليَّ وإنما أنا بشر، ولعل بعضكمَ أن يكون ألحن بحجته من بعض، وإنما أقضي بينكم، فمن قضيت له من حق أخيه شيئا فلا يأخذه فإنما أقطع له قطعة من النار يأتي بها (^٢) يوم القيامة\"، قال: فبكى الرجلان وقال كل واحد منهما: حقي لأخي يا رسول اللَّه، فقال رسول اللَّه -ﷺ-: \"أما إذ فعلتما فاذهبا (فاقتسما) (^٣) وتوخيا الحق، ثم ليحلل كل واحد منكما صاحبه\" (^٤).\n_________\n(^١) في [ب]: (يحتصمون).\n(^٢) في [هـ]: زيادة (على نحو مما أسمع منكم).\n(^٣) في [هـ]: (فاقسما).\n(^٤) حسن؛ أسامة بن زيد صدوق، وأخرجه أحمد (٦٧١٧)، وأبو داود (٣٥٨٤)، وأبو يعلي (٦٨٩٧)، والحاكم ٤/ ٩٥، وإسحاق (١٨٢٣)، والطحاوي ٤/ ١٥٥، والدارقطني ٤/ ٢٣٨، وابن الجارود (١٠٠٠)، والبيهقي ٦/ ٦٦، والبغوي (٢٥٠٨)، والطبراني ٢٣/ (٦٦٣).","vol":"20","page":328},{"text":"٣٩٢٤٨ - حدثنا محمد بن بشر العبدي حدثنا محمد بن عمرو حدثنا أبو سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إنما أنا بشر، ولعل بعضكم أن يكون ألحن بحجته من بعض، فمن قضيت له من حق أخيه فإنما أقطع له قطعة من النار\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٨٣٩٤)، وابن ماجه (٢٣١٨)، وابن حبان (٥٠٧١)، والطحاوي ٤/ ١٥٤، وأبو يعلي (٥٩٢٠).","vol":"20","page":329},{"text":"<span data-type='title' id=toc-5511>[١١٣] وذكر أن أبا حنيفة قال: لو أن شاهدي زور شهدا عند القاضي على رجل بطلاق امرأته، ففرق القاضي بينهما بشهادتهما: (أنه) (^١) لا بأس أن يتزوجها أحدهما</span>\n_________\n(^١) سقط من: [جـ].","vol":"20","page":329},{"text":"٣٩٢٤٩ - حدثنا سفيان بن عيينة عن أيوب عن عكرمة عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \" (من) (^١) بدل دينه فاقتلوه\" (^٢).\n_________\n(^١) سقط من: [أ].\n(^٢) صحيح؛ أخرجه البخاري (٦٩٢٢)، وأحمد (٢٥٥١).","vol":"20","page":330},{"text":"٣٩٢٥٠ - حدثنا حفص بن غياث وأبو معاوية ووكيع عن الأعمش عن عبد اللَّه ابن مرة عن مسروق عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"لا يحل دم امرئ مسلم يشهد أن لا إله إلا اللَّه وأني رسول اللَّه إلا لإحدى: ثلاث الثيب الزاني، والنفس بالنفس، والتارك لدينه المفارق للجماعة\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٨٧٨)، ومسلم (١٦٧٦).","vol":"20","page":330},{"text":"٣٩٢٥١ - حدثنا عبد اللَّه بن إدريس عن هشام عن الحسن قال في المرتدة: تستتاب، فإن تابت وإلا قتلت.","vol":"20","page":330},{"text":"٣٩٢٥٢ - حدثنا حفص عن عبيدة عن إبراهيم قال: تقتل.","vol":"20","page":330},{"text":"٣٩٢٥٣ - حدثنا ابن مهدي عن حماد بن سلمة عن حماد قال: تقتل.","vol":"20","page":330},{"text":"<span data-type='title' id=toc-5512>[١١٤] (وذكر) (^١) أن أبا حنيفة قال: لا تقتل إذا ارتدت</span>\n_________\n(^١) في [س، ط، هـ]: (وذكروا).","vol":"20","page":330},{"text":"٣٩٢٥٤ - حدثنا هشيم أخبرنا يونس عن الحسن عن أبي (بكرة) (^١) قال: انكسفت الشمس (أو القمر) (^٢) على عهد رسول اللَّه -ﷺ- فقال: \"إن الشمس والقمر\n⦗٣٣١⦘\nآيتان من آيات اللَّه، لا ينكسفان لموت أحد من الناس، فإذا كان ذلك فصلوا حتى تنجلي\" (^٣).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (بردة)، وتقدم ٢/ ٤٦٨ برقم [٨٥٣٠].\n(^٢) في [أ، ب]: (والقمر)، وسقط من: [هـ].\n(^٣) صحيح؛ أخرجه البخاري (١٠٤٠)، وأحمد (٢٠٣٩٠).","vol":"20","page":330},{"text":"٣٩٢٥٥ - حدثنا محمد بن فضيل عن يزيد عن عبد الرحمن بن أبي ليلى قال: حدثني فلان بن فلان أن النبي -ﷺ- قال: \"إن كسوف الشمس آية من آيات اللَّه، فإذا رأيتم ذلك (فافزعوا) (^١) إلى الصلاة\" (^٢).\n_________\n(^١) في [س]: (فافرغوا).\n(^٢) ضعيف مرسل؛ فيه جهالة، يزيد ضعيف، وفلان بن فلان مجهول، لم تثبت له صحبة.","vol":"20","page":331},{"text":"٣٩٢٥٦ - حدثنا وكيع (^١) عن هشام الدستوائي عن قتادة عن عطاء عن عبيد بن عمير عن عائشة قالت: صلاة الآيات ست ركعات في أربع سجدات (^٢).\n_________\n(^١) في [أ]: زيادة (عن عثمان).\n(^٢) صحيح؛ أخرجه النسائي (٥٠٤)، وإسحاق (١١٨٠)، وابن عبد البر في التمهيد ٣/ ٣٠٨، وورد عنها بمثله مرفوعًا، أخرجه مسلم (٩٠١)، وورد عنها مرفوعًا أنها أربع ركوعات، أخرجه البخاري (١٠٤٩)، ومسلم (٩٠٧).","vol":"20","page":331},{"text":"٣٩٢٥٧ - حدثنا جرير عن الأعمش عن إبراهيم عن علقمة: إذا فزعتم من أُفُقٍ من آفاق السماء فافزعوا إلى الصلاة.","vol":"20","page":331},{"text":"٣٩٢٥٨ - حدثنا وكيع عن سفيان عن عاصم بن أبي النجود عن أبي قلابة عن النعمان بن بشير أن النبي -ﷺ- صلى في كسوف نحوا من صلاتكم يركع ويسجد (^١) (^٢).\n_________\n(^١) في [ب]: زيادة (به).\n(^٢) منقطع؛ أبو قلابة لم يسمع من النعمان بن بشير، وأخرجه أحمد (١٨٣٩٢)، وأبو داود (١١٩٣)، والنسائي ٣/ ١٤٥، وابن خزيمة (١٤٠٤)، والحاكم ١/ ٣٣٢، وابن ماجه (١٢٦٢)، والطحاوي ١/ ٣٣٠، والطيالسي (٨٠٠)، والبيهقي ٣/ ٣٣٣.","vol":"20","page":331},{"text":"<span data-type='title' id=toc-5513>[١١٥] وذكر أن أبا حنيفة قال: لا يُصلّى في كسوف القمر</span>","vol":"20","page":332},{"text":"٣٩٢٥٩ - حدثنا هشيم أخبرنا أبو الزبير عن نافع بن جبير عن أبي عبيدة عن عبد اللَّه قال: شغل النبي -ﷺ- المشركون يوم الخندق عن أربع صلوات، قال: فأمر بلالا فأذن (وأقام) (^١) فصلى الظهر، ثم أقام فصلى العصر، ثم أقام فصلى المغرب، ثم أقام فصلى العشاء (^٢).\n_________\n(^١) في [ب]: (فأقام).\n(^٢) منقطع؛ أبو عبيدة لم يسمع أباه، أخرجه أحمد (٣٥٥٥)، والترمذي (١٧٩)، والنسائي ٢/ ١٧، وأبو يعلي (٥٣٥١)، والبيهقي ١/ ٤٠٣، والطبراني (١٠٢٨٣)، وأبو نعيم في الحلية ٤/ ٢٠٧، والطيالسي (٣٣٣).","vol":"20","page":332},{"text":"٣٩٢٦٠ - حدثنا يزيد بن هارون أخبرنا ابن أبي ذئب عن المقبري عن عبد الرحمن ابن أبي سعيد الخدري (عن) (^١) أبيه قال: حبسنا يوم الخندق عن الظهر والعصر (والمغرب) (^٢) والعشاء، حتى كفينا ذلك، وذلك قول اللَّه ﵎: ﴿وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ (وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا) (^٣)﴾ [الأحزاب: ٢٥]، فقام (رسول) (^٤) اللَّه -ﷺ- فأمر (بلالًا) (^٥) فأقام فصلى الظهر كما كان يصليها قبل ذلك، ثم أقام (^٦)، فصلى العصر كما كان يصليها قبل ذلك، (ثم أقام المغرب فصلاها كما كان\n⦗٣٣٣⦘\nيصليها قبل ذلك، ثم أقام العشاء فصلاها كما كان يصليها قبل ذلك) (^٧)، وذلك قبل أن ينزل: ﴿فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا﴾ [البقرة: ٢٣٩] (^٨).\n_________\n(^١) في [م]: (على).\n(^٢) سقط من: [جـ].\n(^٣) في [جـ]: تكرر.\n(^٤) في [ب]: تكرر.\n(^٥) في [هـ]: (بلال).\n(^٦) في [هـ]: زيادة (العصر).\n(^٧) سقط من: [جـ].\n(^٨) صحيح؛ أخرجه أحمد (١١٦٤٤)، والنسائي ٢/ ١٧، وابن خزيمة (٩٩٦)، والطيالسي (٢٢٣١)، والشافعي ١/ ١٩٦، والدارمي ١/ ٣٥٨، وأبو يعلي (١٢٩٦)، والبيهقي ٣/ ٢٥١، وابن عبد البر في التمهيد ٥/ ٢٣٥.","vol":"20","page":332},{"text":"<span data-type='title' id=toc-5514>[١١٦] وذكر أن أبا حنيفة قال: إذا فاتته الصلوات لم يؤذن في شيء منها ولم يقم</span>","vol":"20","page":333},{"text":"٣٩٢٦١ - حدثنا سفيان ابن عيينة عن الزهري سمع مالك بن أوس بن الحدثان يقول: سمعت عمر يقول: قال رسول اللَّه -ﷺ-: \"البر بالبر ربا إلا هاء وهاء، والشعير بالشعير ربا إلا هاء وهاء\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢١٣٤)، ومسلم (١٥٨٦).","vol":"20","page":333},{"text":"٣٩٢٦٢ - حدثنا وكيع عن سفيان عن خالد عن أبي قلابة عن (أبي) (^١) الأشعث عن عبادة بن الصامت قال: قال رسول اللَّه -ﷺ-: \"الشعير بالشعير مثلا بمثل يدا بيد\" (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح؛ أخرجه مسلم (١٥٨٧)، وأحمد (٢٢٧٢٧).","vol":"20","page":333},{"text":"٣٩٢٦٣ - حدثنا وكيع حدثنا إسماعيل بن مسلم العبدي حدثنا أبو المتوكل الناجي عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ-: \"البر بالبر والشعير بالشعير مثلا بمثل يدا بيد\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٥٨٤)، وأحمد (١١٩٢٨)، وأصله عند البخاري (٢١٧٦).","vol":"20","page":333},{"text":"<span data-type='title' id=toc-5515>[١١٧] وذكر أن أبا حنيفة كان (يقول) (^١): لا بأس ببيع الحنطة الغائبة (بعينها) (^٢) بالحنطة الحاضرة</span>\n_________\n(^١) سقط من: [س].\n(^٢) في [ب]: (بغيينها).","vol":"20","page":334},{"text":"٣٩٢٦٤ - حدثنا عبد الرحيم بن سليمان عن (مجالد) (^١) عن عامر عن حُبْشي بن (جنادة) (^٢) قال: سمعت رسول اللَّه -ﷺ- يقول: \"الصدقة لا تحل لغني ولا لذي مِرّة سوي\" (^٣).\n_________\n(^١) في [أ]: (مخالد)، وفي [س]: (مجاهد).\n(^٢) في [ب]: (خبادة).\n(^٣) ضعيف؛ لضعف مجالد، أخرجه الترمذي (٦٥٣)، وابن أبي عاصم في الآحاد (١٥١٢)، والطبراني (٣٥٠٤)، وابن عدي ٢/ ٤٤٢، والقزويني في التدوين ٤/ ٦٨، وابن قانع ١/ ١٩٨، وابن معين في تاريخه برواية الدوري ٣/ ١٧.","vol":"20","page":334},{"text":"٣٩٢٦٥ - حدثنا أبو بكر بن عياش عن أبي حصين عن سالم عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا تحل الصدقة لغني ولا لذي مرة سوي\" (^١).\n_________\n(^١) منقطع؛ سالم لم يسمع من أبي هريرة، انظر: نصب الراية ٢/ ٣٩٩، والبدر المنير ٧/ ٣٦٢، وأخرجه أحمد (٨٩٠٨)، والنسائي (٢٣٧٨)، وابن ماجه (١٨٣٩)، وابن خزيمة (٢٣٨٧)، وابن حبان (٣٢٩٠)، وأبو يعلي (٦٤٠١)، وابن الجارود (٣٦٤)، والطحاوي ٢/ ١٤، والدارقطني ١٢/ ١١١٨، وأبو نعيم في الحلية ٨/ ٣٠٨، والطبراني في الأوسط (٧٨٥٥)، والبيهقي ٧/ ١٤.","vol":"20","page":334},{"text":"٣٩٢٦٦ - حدثنا وكيع عن سفيان عن (سعد) (^١) بن إبراهيم عن ريحان بن يزيد عن عبد اللَّه بن عمرو قال: قال رسول اللَّه -ﷺ-: \"لا تحل الصدقة لغني،\n⦗٣٣٥⦘\nولا لذي مرة سوي\" (^٢).\n_________\n(^١) في [س]: (سعيد).\n(^٢) صحيح؛ ريحان ثقة، أخرجه أحمد (٦٥٣٠)، والترمذي (٦٥٢)، وأبو داود (١٦٣٤)، والحاكم ١/ ٤٠٧، وعبد الرزاق (٧١٥٥)، والطيالسي (٢٢٧١)، والدارمي ١/ ٣٨٦، والبخاري في التاريخ ٣/ ٣٢٩، والطحاوي ٢/ ١٤، وأبو عبيد في الأموال (١٧٢٦)، وابن الجارود (٣٦٣)، والدارقطني ٣/ ١١٩، والبيهقي ٧/ ١٣، والبغوي (١٥٩٩).","vol":"20","page":334},{"text":"<span data-type='title' id=toc-5516>[١١٨] وذكر أن أبا حنيفة رخص في الصدقة عليه وقال: جائزة</span>","vol":"20","page":335},{"text":"٣٩٢٦٧ - حدثنا يحيى بن زكريا بن أبي زائدة عن (ابن) (^١) جريج عن عطاء عن جابر أن النبي -ﷺ- قال له: \"قد أخذت جملك بأريعة دنانير ولك ظهره إلى المدينة\" (^٢).\n_________\n(^١) في [س]: زيادة (أبي).\n(^٢) صحيح؛ صرح ابن جريج بالسماع عند الطحاوي في شرح مشكل الآثار (٤٤١٢)، وأخرجه البخاري (٢٣٠٩)، ومسلم (المساقاة / ١٠٩)، ومن طريق المؤلف أحمد (١٥٢٧٦).","vol":"20","page":335},{"text":"٣٩٢٦٨ - حدثنا يحيى بن زكريا (عن زكريا) (^١) عن الشعبي عن جابر قال: بعته (منه) (^٢) بأوقية واستثنيت حملانه إلى أهلي، فلما بلغت المدينة آتيته فنقدني وقال: \"أتراني إنما (ماكستك) (^٣) لآخذ جملك ومالك، فهما لك\" (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ، ب، هـ].\n(^٣) في [س]: (ماكست)، وفي [أ]: (إنما كسن)، والمراد فاوضتك لانقاص الثمن.\n(^٤) صحيح؛ أخرجه البخاري (٥٠٧٩)، ومسلم (٧١٥)، كتاب المساقاة، حديث (١٠٩).","vol":"20","page":335},{"text":"<span data-type='title' id=toc-5517>[١١٩] (وذكروا) (^١) أن أبا حنيفة كان لا يراه</span>\n_________\n(^١) في [أ، ب، س]: (وذكر).","vol":"20","page":335},{"text":"٣٩٢٦٩ - حدثنا سفيان بن عيينة عن يحيى بن سعيد عن أبي بكر (بن محمد بن عمرو بن حزم عن عمر بن عبد العزيز (عن) (^١) أبي بكر) (^٢) بن عبد الرحمن بن الحارث بن هشام عن أبي هريرة أن النبي -ﷺ- قال: \"من وجد متاعه عند رجل قد أفلس فهو أحق به\" (^٣).\n_________\n(^١) في [جـ]: (وعن).\n(^٢) سقط من: [أ، ب، س].\n(^٣) صحيح؛ أخرجه البخاري (٢٤٠٢)، ومسلم (١٥٥٩).","vol":"20","page":336},{"text":"<span data-type='title' id=toc-5518>[١٢٠] (وذكروا) (^١) أن أبا حنيفة قال: هو أسوة الغرماء</span>\n_________\n(^١) في [أ، ب]: (وذكر).","vol":"20","page":336},{"text":"٣٩٢٧٠ - حدثنا أبو أسامة حدثنا (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر أن رسول اللَّه -ﷺ- عامل أهل خيبر بشطر ما خرج من زرع أو ثمر (^٢).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) صحيح؛ أخرجه البخاري (٢٢٨٥)، ومسلم (١٥٥١).","vol":"20","page":336},{"text":"٣٩٢٧١ - حدثنابن أبي زائدة عن (عبيد اللَّه) (^١) بن عمر عن نافع عن ابن عمر أن رسول اللَّه -ﷺ- عامل أهل خيبر (بالشطر) (^٢) (^٣).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) في [ب، م]: (بالشرط).\n(^٣) صحيح؛ أخرجه البخاري (٢٢٨٥)، ومسلم (١٥٥١).","vol":"20","page":336},{"text":"٣٩٢٧٢ - حدثنا إسماعيل (^١) عن عبد الرحمن بن إسحاق عن أبي عبيدة بن محمد بن عمار عن (الوليد) (^٢) بن أبي الوليد عن عروة بن الزبير قال: قال زيد بن\n⦗٣٣٧⦘\nثابت: يغفر اللَّه لرافع بن خديج إنما أتاه رجلان قد اقتتلا، فقال رسول اللَّه -ﷺ-: \"إن كان هذا شأنكم فلا تكروا المزارع\" (^٣).\n_________\n(^١) في [جـ]: زيادة (ابن علية).\n(^٢) في [ب]: (وليد).\n(^٣) حسن؛ عبد الرحمن بن إسحاق وأبو عبيدة صدوقان، أخرجه أحمد (٢١٥٨٨)، وأبو داود (٣٣٩٠)، والنسائي ٧/ ٥٠، وابن ماجه (٢٤٦١)، وعبد الرزاق (١٤٤٦٥)، والطحاوي ٤/ ١١٠، والطبراني (٤٨٢٢)، والبيهقي ٦/ ١٣٤.","vol":"20","page":336},{"text":"٣٩٢٧٣ - حدثنا شريك عن (^١) (إبراهيم) (^٢) بن (المهاجر) (^٣) عن موسى بن طلحة قال: كلا جاري قد رأيته يعطي أرضه بالثلث والربع: عبد اللَّه وسعد (^٤).\n_________\n(^١) في [هـ]: زيادة (عبد اللَّه عن).\n(^٢) في [أ، ب]: (هبير).\n(^٣) في [ط، هـ]: (مهاجر).\n(^٤) حسن؛ شريك صدوق، أخرجه ابن شبه (١٧٨٥).","vol":"20","page":337},{"text":"٣٩٢٧٤ - حدثنا فضيل بن عياض عن ليث عن طاوس قال: قدم علينا معاذ ونحن نعطي أرضنا بالثلث والنصف، فلم يعب ذلك علينا (^١).\n_________\n(^١) ضعيف؛ لضعف ليث.","vol":"20","page":337},{"text":"٣٩٢٧٥ - حدثنا وكيع (حدثنا) (^١) سفيان عن الحارث بن حَصيرة الأزدي عن (صخر) (^٢) بن وليد عن عمرو بن صُلَيع عن علي قال: لا بأس بالمزارعة بالنصف (^٣).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [ب]: (رصخ).\n(^٣) ضعيف؛ لحال الحارث بن حصيرة.","vol":"20","page":337},{"text":"<span data-type='title' id=toc-5519>[١٢١] وذكر أن أبا حنيفة كان يكره ذلك</span>","vol":"20","page":337},{"text":"٣٩٢٧٦ - حدثنا ابن عيينة عن أبي الزبير سمع جابرا يقول عن النبي -ﷺ-: \"لا يبيعن حاضر لباد\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٥٢٢)، وأحمد (١٤٢٩١).","vol":"20","page":338},{"text":"٣٩٢٧٧ - حدثنا (وكيع حدثنا) (^١) ابن أبي ليلى عن أبي الزبير عن جابر قال: قال رسول اللَّه -ﷺ-: \"لا يبيعن حاضر لباد\" (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) ضعيف؛ لضعف ابن أبي ليلى.","vol":"20","page":338},{"text":"٣٩٢٧٨ - حدثنا وكيع حدثنا سفيان عن صالح مولى (^١) (التوأمة) (^٢) (عن) (^٣) (أبي هريرة) (^٤) عن النبي -ﷺ- قال: \"لا يبيعن حاضر لباد\" (^٥).\n_________\n(^١) في [أ، ب]: زيادة (عن).\n(^٢) في [جـ]: (التومة).\n(^٣) سقط من: [أ، ب، س، هـ].\n(^٤) سقط من: [ط، س].\n(^٥) ضعيف؛ رواية سفيان عن صالح بعد اختلاطه، وأخرجه أحمد ٢/ ٤٨١ (١٠٢٤٠)، والطحاوي ٤/ ١١.","vol":"20","page":338},{"text":"٣٩٢٧٩ - حدثنا (^١) عبد الأعلى عن معمر عن الزهري عن سعيد عن أبي هريرة عن النبي -ﷺ- قال: \"لا يبيعن حاضر لباد\" (^٢).\n_________\n(^١) في [أ]: زيادة (حدثنا وكيع).\n(^٢) صحيح؛ أخرجه البخاري (٢١٤٠)، ومسلم (١٥٢٠).","vol":"20","page":338},{"text":"٣٩٢٨٠ - حدثنا وكيع حدثنا سفيان عن يونس بن عبيد عن ابن سيرين عن أنس قال: نهينا أن يبيع حاضر لباد، وإن كان أخاه لأبيه وأمه (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢١٦١)، ومسلم (١٥٢٣).","vol":"20","page":338},{"text":"٣٩٢٨١ - حدثنا ابن عيينة عن (مسلم) (^١) (الخياط) (^٢) عن أبي هريرة وابن عمر قال أحدهما: نهى، وقال الآخر: لا يبيعن حاضر لباد (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (سالم).\n(^٢) في [س، ط]: (الخباط)، وأهل العلم يقولون بصحة النسبتين إليه، ويقال أيضًا: (الحناط)، انظر: الأنساب ٢/ ٣١٧، ومقدمة ابن الصلاح ص ٣٤٨، والشذا الفياح ٢/ ٦٢١، والمدهش لابن الجوزي ص ٥٨، وتوضيح المشتبه ٣/ ٣٤٧.\n(^٣) صحيح؛ حديث ابن عمر أخرجه الطبراني (١٣٢٨٠)، والبغوي في الجعديات (٢٧٧٥)، وابن عبد البر في التمهيد ١٨/ ٢٠٠، والطحاوي ٤/ ١٠، وحديث أبي هريرة أخرجه أحمد ٢/ ٢٥٤ (٧٤٤٩)، وابن عبد البر في التمهيد ١٨/ ٢٠٠، والبخاري في التاريخ ٧/ ٢٦٠.","vol":"20","page":339},{"text":"<span data-type='title' id=toc-5520>[١٢٢] وذكر أن أبا حنيفة رخص فيه</span>","vol":"20","page":339},{"text":"٣٩٢٨٢ - حدثنا وكيع عن شعبة عن محمد بن زياد عن أبي هريرة أن رسول اللَّه -ﷺ- رأى الحسن بن علي أخذ تمرة من الصدقة فلاكها في فيه، فقال (النبي) (^١) -ﷺ-: \"كخ كخٍ، إنا لا تحل لنا الصدقة\" (^٢).\n_________\n(^١) في [هـ]: (رسول اللَّه).\n(^٢) صحيح؛ أخرجه البخاري (١٤٩١)، ومسلم (١٠٦٩).","vol":"20","page":339},{"text":"٣٩٢٨٣ - حدثنا وكيع عن شعبة عن الحكم عن بن أبي رافع أن النبي -ﷺ- بعث رجلا من بني مخزوم على الصدقة، فأراد أبو رافع أن يتبعه، فسأل النبي -ﷺ- فقال: \"أما علمت أنا لا تحل لنا الصدقة، وأن مولى القوم من أنفسهم\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٢٣٨٧٢)، والترمذي (٦٥٧)، والنسائي (٢٣٩٤)، وأبو داود (١٦٥٠)، وابن خزيمة (٢٣٤٤)، وابن حبان (٣٢٩٣)، والحاكم ١/ ٤٠٤، والطيالسي (٩٧٢)، والطحاوي ٢/ ٨، وابن زنجويه (٢١٢٣)، وأبو يعلي (٢٧٢٨)، والبيهقي ٧/ ٣٢، والبغوي (١٦٠٧).","vol":"20","page":339},{"text":"٣٩٢٨٤ - حدثنا الحسن بن موسى حدثنا زهير عن عبد اللَّه بن عيسى عن أبيه عن جده عن أبي ليلى قال: كنت عند رسول اللَّه -ﷺ- فقام فدخل بيت الصدقة فدخل معه الغلام -يعني حسنا (أو) (^١) حسينا- فأخذ تمرة فجعلها في فيه، فاستخرجها النبي -ﷺ- وقال: \"إن الصدقة لا تحل لنا\" (^٢).\n_________\n(^١) في [أ، ب]: (و).\n(^٢) صحيح؛ أخرجه أحمد (١٩٠٥٩)، والطحاوي ٢/ ١٠ و٣/ ٢٩٧.","vol":"20","page":340},{"text":"٣٩٢٨٥ - حدثنا الفضل بن دكين حدثنا (معرف) (^١) (حدثتني) (^٢) حفصة ابنة (طلق) (^٣) امرأة من الحي سنة تسعين عن (جدي) (^٤) أبي (عَميرة) (^٥) رشيد بن مالك قال: كنت عند النبي -ﷺ- جالسا ذات يوم، فجاء رجل بطبق عليه تمر، فقال: \"ما هذا؟ صدقة أم هدية؟ \" فقال الرجل: بل صدقة، فقدمها إلى القوم، والحسن (متعفر) (^٦) بين يديه فأخذ تمرة فجعلها في (فيه) (^٧)، فنظر رسول اللَّه -ﷺ- إليه، فأدخل إصبعه في فيه ثم قال بها، ثم قال: \"إنا آل محمد (^٨) لا نأكل الصدقة\" (^٩).\n_________\n(^١) في [أ، هـ]: (معروف).\n(^٢) في [ط، هـ]: (حدثني).\n(^٣) في [أ، ب، س]: (طليق).\n(^٤) في [ط، هـ]: (جدها).\n(^٥) في [جـ]: (عمرة).\n(^٦) في [أ، ب]: (متفقر).\n(^٧) في [جـ]: (في الصبي).\n(^٨) في [جـ]: زيادة (ﷺ).\n(^٩) مجهول؛ لجهالة حفصة بنت طلق، أخرجه أحمد (١٦٠٠٢)، والبخاري في التاريخ ٣/ ٣٣٤، وابن سعد ٦/ ٤٥، وابن أبي عاصم في الآحاد (٢٧٣٦)، والدولابي ١/ ٨٤، والطحاوي ٢/ ٩، والطبراني (٤٦٣٢)، والخطيب في الموضح ٢/ ٧٦.","vol":"20","page":340},{"text":"٣٩٢٨٦ - (^١) حدثنا وكيع عن محمد بن شريك عن أبي مليكة أن خالد بن سعيد ابن (العاص) (^٢) بعث إلى عائشة ببقرة فردتها وقالت: إنا آل محمد (^٣) لا نأكل الصدقة (^٤).\n_________\n(^١) في [أ، ب]: زيادة (حدثنا زيد بن الحباب).\n(^٢) في [أ، ط، هـ]: (العاصي).\n(^٣) في [جـ]: زيادة (ﷺ).\n(^٤) صحيح.","vol":"20","page":341},{"text":"٣٩٢٨٧ - حدثنا زيد بن (الحباب) (^١) عن حسين بن واقد قال: حدثني عبد اللَّه بن بريدة عن أبيه أن سلمان لما قدم المدينة أتى رسول اللَّه -ﷺ- بهدية على طبق فوضعها بين يديه فقال: \"ما هذا؟ \" فذكره بطوله (^٢).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) حسن؛ حسين بن واقد صدوق، وأخرجه أحمد (٢٢٩٩٧)، والترمذي في الشمائل (٢٠)، والبزار (٢٧٢٦/ كشف)، والحاكم ٢/ ١٦، والطحاوي ٢/ ١٠، والطبراني (٦٠٧٠)، والبيهقي ١٠/ ٣٢١، وابن عبد البر في التمهيد ٣/ ٩٨.","vol":"20","page":341},{"text":"٣٩٢٨٨ - حدثنا يحيى بن آدم عن حماد بن سلمة عن قتادة عن أنس أن النبي -ﷺ- وجد تمرة فقال: \"لولا أن تكوني من الصدقة لأكلتكِ\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٠٥٥)، ومسلم (١٠٧١).","vol":"20","page":341},{"text":"<span data-type='title' id=toc-5521>[١٢٣] وذكر أن أبا حنيفة قال: الصدقة تحل لموالي بني هاشم وغيرهم</span>","vol":"20","page":341},{"text":"٣٩٢٨٩ - حدثنا سفيان ابن عيينة عن زيد بن أسلم عن ابن عمر قال: دخل\n⦗٣٤٢⦘\nرسول اللَّه -ﷺ- مسجد بني عمرو بن عوف يصلي فيه، (ودخلت) (^١) عليه رجال من الأنصار ودخل معهم صهيب، فسألت صهيبا: كيف كان رسول اللَّه -ﷺ- يصنع حيث كان يسلم عليه؟ قال: كان يشير بيده (^٢).\n_________\n(^١) في [أ، ب]: (ودخل).\n(^٢) صحيح؛ أخرجه أحمد (٤٥٦٨)، وأبو داود (٩٢٧)، والنسائي ٣/ ٥، والترمذي (٣٦٨)، وابن ماجه (١٠١٧)، وابن حبان (٢٢٥٨)، وابن خزيمة (٨٨٨)، والحاكم ٣/ ١٢، والطبراني (٨٢٩١)، والبيهقي ٢/ ٢٥٩، وابن الجارود (٢١٥)، والطحاوي ١/ ٤٥٤، وابن أبي عاصم في الآحاد (٢٨٦)، وعبد الرزاق (٣٥٩٧)، والحميدي (٤٨١).","vol":"20","page":341},{"text":"<span data-type='title' id=toc-5522>[١٢٤] وذكر أن أبا حنيفة قال: لا يفعل</span>","vol":"20","page":342},{"text":"٣٩٢٩٠ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن عمرو بن يحيى بن عمارة عن أبيه عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"ليس في أقل من خمسة أوساق صدقة\" (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه البخاري (١٤٤٧)، ومسلم (٩٧٩).","vol":"20","page":342},{"text":"٣٩٢٩١ - حدثنا أبو أسامة قال: حدثني الوليد بن كثير عن محمد بن عبد الرحمن ابن أبي صعصعة عن يحيى بن عمارة وعباد بن تميم عن أبي سعيد الخدري أنه سمع رسول اللَّه -ﷺ- يقول: \"لا صدقة فيما دون خمسة أوساق من \"التمر (^١) \" (^٢).\n_________\n(^١) في [أ، ب، س]: (الصدقة).\n(^٢) صحيح؛ أخرجه أحمد (١١٨١٣)، والنسائي ٥/ ٣٧، وابن ماجه (١٧٩٣)، وأصله في البخاري (١٤٠٥)، ومسلم (٩٧٩).","vol":"20","page":342},{"text":"٣٩٢٩٢ - حدثنا علي بن إسحاق عن ابن مبارك عن معمر قال: حدثني سهيل عن أبيه عن أبي هريرة عن النبي -ﷺ- قال: \"ليس فيما دون خمسة أوساق صدقة\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد ٢/ ٤٠٢ (٩١٢٠)، وعبد الرزاق (٧٢٤٩)، وأبو عبيد في الأموال (١٤٢٤)، وأبو عوانة (٢٦٦٥)، والطحاوي ٢/ ٣٥، وابن عبد البر في التمهيد ٢٠/ ١٣٥، وابن الجوزي في التحقيق (٩٦٢).","vol":"20","page":343},{"text":"<span data-type='title' id=toc-5523>[١٢٥] وذكر أن أبا حنيفة قال: في قليل ما يخرج وكثيره صدقة</span>","vol":"20","page":343},{"text":"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ (^١)\n_________\n(^١) في [أ، ب]: زيادة (صلى اللَّه على محمد وآله وسلم)، وفي [أ]: (صلى اللَّه على محمد وآله)، وفي [جـ]: (وصلى اللَّه على سيدنا محمد وآله وصحبه وسلم تسليمًا كثيرًا).","vol":"20","page":345},{"text":"<span data-type='title' id=toc-5524>[٤٣] كتاب المغازي</span>","vol":"20","page":345},{"text":"<span data-type='title' id=toc-5525>[١] ما ذكر في أبي يكسوم (^١) وأمر الفيل</span>\n_________\n(^١) أي: أبرهة","vol":"20","page":345},{"text":"٣٩٢٩٣ - (حدثنا أبو عبد الرحمن بقي بن مخلد قال: حدثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة العبسي قال) (^١): حدثنا أبو أسامة (^٢) عن محمد بن إسماعيل (^٣) قال: حدثني سعيد بن جبير قال: أقبل أبو يكسوم صاحب الحبشة ومعه الفيل، فلما انتهى إلى الحرم برك الفيل (فأبى) (^٤) أن يدخل الحرم، قال: فإذا وجه راجعا أسرع راجعًا، وإذا أريد على الحرم (أبى) (^٥)، فأُرسل عليهم طير صغار بيض في أفواهها حجارة (أمثال) (^٦) الحمص، لا (تقع) (^٧) على أحد إلا هلك (^٨).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب]: زيادة (قال: حدثني ابن أسامة).\n(^٣) كذا في النسخ، وهو: (محمد بن أبي إسماعيل).\n(^٤) في [ق]: (وأبى).\n(^٥) سقط من: [أ، ب].\n(^٦) في [ب]: (مثل).\n(^٧) في [ي]: (يقع).\n(^٨) مرسل؛ سعيد بن جبير تابعي.","vol":"20","page":345},{"text":"٣٩٢٩٤ - قال أبو أسامة: فحدثني أبو (مكين) (^١) عن عكرمة قال: فأظلتهم من السماء فلما جعلهم اللَّه كعصف مأكول أرسل اللَّه غيثا فسأل بهم حتى ذهب بهم إلى البحر (^٢).\n_________\n(^١) في [ق]: (منين).\n(^٢) مرسل؛ عكرمة تابعي.","vol":"20","page":345},{"text":"٣٩٢٩٥ - حدثنا وكيع عن بن عون عن ابن سيرين عن ابن عباس ﴿طَيْرًا أَبَابِيلَ﴾ قال: كان لها خراطيم كخراطيم الطير، وأكف كأكف الكلاب (^١).\n_________\n(^١) صحيح؛ أخرجه ابن جرير في التفسير ٣٠/ ٢٩٧، والبيهقي في دلائل النبوة ١/ ١٢٢، وابن إسحاق في السيرة (٤٢).","vol":"20","page":346},{"text":"٣٩٢٩٦ - حدثنا وكيع عن سفيان عن الأعمش عن أبي سفيان عن عبيد بن عمير قال: طير سود تحمل الحجارة بمناقيرها وأظافيرها.","vol":"20","page":346},{"text":"٣٩٢٩٧ - حدثنا الحسن بن موسى عن شيبان عن يحيى قال: أخبرني أبو سلمة أن أبا هريرة أخبره أن رسول اللَّه -ﷺ- ركب (راحلته) (^١) فخطب فقال: \"إن اللَّه حبس عن مكة الفيل، وسلط عليهم رسوله والمؤمنين\" (^٢).\n_________\n(^١) في [س]: (راحله).\n(^٢) صحيح؛ أخرجه البخاري (١١٢)، ومسلم (١٣٥٥).","vol":"20","page":346},{"text":"٣٩٢٩٨ - حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن عبيد بن عمير قال: لما أراد اللَّه أن يهلك أصحاب الفيل بعث عليهم طيرا أنشئت من البحر أمثال الخطاطيف، كل طير منها يحمل ثلاثة أحجار مجزعة: حجرين في رجليه وحجرا في منقاره، قال: فجاءت حتى صفت على رؤوسهم ثم صاحت فألقت ما في أرجلها ومناقيرها، فما يقع على رأس رجل إلا خرج من دبره، ولا يقع على شيء من جسده إلا خرج (^١) من الجانب الآخر قال: وبعث اللَّه ريحا شديدة (^٢) فضربت الحجارة فزادتها شدة قال: فأهلكوا جميعا (^٣).\n_________\n(^١) في [س]: زيادة (من دبره لا تقع على شيء من جسده إلا خرج).\n(^٢) إلى هنا ينتهي سقط نسخة [ي] الذي ابتدأ من أول كتاب الرد على أبي حنيفة برقم [٣٨٨٠١].\n(^٣) مرسل؛ عبيد بن عمير ليس له رواية عن النبي -ﷺ-.","vol":"20","page":346},{"text":"<span data-type='title' id=toc-5526>[٢] ما رأي النبي صلى اللَّه عليه (^١) وسلم قبل النبوة</span>\n_________\n(^١) في [أ، ب]: زيادة (وآله).","vol":"20","page":347},{"text":"٣٩٢٩٩ - (حدثنا أبو بكر قال) (^١): حدثنا أبو أسامة قال: حدثنا (مجالد) (^٢) قال: حدثنا عامر قال: انطلق عمر إلى يهود فقال: أنشدكم (اللَّه) (^٣) الذي أنزل التوراة على موسى هل تجدون محمدا (^٤) في كتبكم؟ قالوا: نعم، قال: فما يمنعكم أن تتبعوه؟ (فقالوا) (^٥): إن اللَّه لم يبعث رسولا إلا كان له من الملائكة (كفل) (^٦)، (وإن) (^٧) جبرائيل (كفل) (^٨) محمد (^٩)، وهو الذي يأتيه، وهو عدونا من بين الملائكة، وميكائيل سلمنا، فلو كان ميكائيل هو الذي (يأتيه) (^١٠) أسلمنا، قال: (فإني) (^١١) أنشدكم باللَّه الذي أنزل التوراة على موسى ما منزلتهما من رب العالمين؟ قالوا: جبرائيل عن يمينه وميكائيل عن يساره، قال عمر: فإني (أشهد) (^١٢) ما (يتنزلان) (^١٣) إلا بإذن اللَّه، وما كان ميكائيل\n⦗٣٤٨⦘\n(ليسالم) (^١٤) عدو جبرئيل، وما كان جبرئيل (ليسالم) (^١٥) عدو ميكائيل فبينما هو عندهم إذ جاء النبي -ﷺ- فقالوا: هذا (صاحبك) (^١٦) يا ابن الخطاب؟ فقام إليه فأتاه وقد أُنزل عليه: ﴿قُلْ مَنْ كَانَ عَدُوًّا لِجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللَّه﴾ إلى قوله: ﴿فَإِنَّ اللَّهَ عَدُوٌّ لِلْكَافِرِينَ﴾ [البقرة: ٩٧، ٩٨] (^١٧).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في [س]: (مجاهد).\n(^٣) سقط من: [جـ، ق، ي].\n(^٤) في [جـ، ق، ي]: زيادة (ﷺ).\n(^٥) في [أ، ب]: (قالوا).\n(^٦) في [ط، هـ]: (كفيل).\n(^٧) في [أ]: (فإن).\n(^٨) في [ط، هـ]: (كفيل).\n(^٩) في [هـ، ي]: زيادة (ﷺ).\n(^١٠) سقط من: [س].\n(^١١) سقط من: [جـ، ق].\n(^١٢) في [س]: (أنشد).\n(^١٣) في [ي]: (منزلان).\n(^١٤) في [أ، ب، جـ، س، ي]: (ليسال).\n(^١٥) في [أ، جـ، س، ي]: (ليسال)، وفي [ب]: (ليسال).\n(^١٦) في [ب]: (صاحبكم).\n(^١٧) مرسل ضعيف؛ عامر تابعي، ومجالد ضعيف، أخرجه ابن أبي حاتم (٩٦٠)، وابن جرير في التفسير ١/ ٤٣٣ و٤٣٥، وابن شبه (١٤٦٨).","vol":"20","page":347},{"text":"٣٩٣٠٠ - حدثنا (قُراد) (^١) أبو نوح قال: (أخبرنا) (^٢) يونس (بن) (^٣) أبي إسحاق عن أبي بكر بن أبي موسى (عن أبيه) (^٤) قال: خرج أبو طالب إلى الشام وخرج معه رسول اللَّه صلى اللَّه وعليه (وسلم) (^٥) وأشياخ من قريش، فلما أشرفوا على الراهب هبطوا فحلوا رحالهم، (فخرج) (^٦) إليهم الراهب، وكانوا قبل ذلك يمرون به فلا يخرج إليهم ولا يلتفت، قال: فهم يحلون رحالهم فجعل يتخللهم حتى جاء فأخذ بيد رسول اللَّه -ﷺ- فقال: هذا سيد العالين، هذا رسول رب العالمين، هذا (يبعثه) (^٧)\n⦗٣٤٩⦘\nاللَّه رحمة للعالمين، فقال له أشياخ من قريش: ما (علمك؟) (^٨) قال: إنكم (^٩) حين أشرفتم من العقبة لم (تبق شجرة) (^١٠) ولا (حجر) (^١١) إلا خر ساجدا، ولا (يسجدون) (^١٢) إلا لنبي، وإني لأعرفه بخاتم النبوة أسفل من غضروف كتفه مثل التفاحة، ثم رجع (ووضع) (^١٣) لهم طعاما، فلما أتاهم به وكان هو في (رعية) (^١٤) (الإبل) (^١٥) قال: أرسلوا إليه، فأقبل وعليه غمامة تظله، قال: انظروا إليه عليه غمامة تظله، فلما دنا (من) (^١٦) القوم وجدهم قد سبقوا إلى فيء الشجرة (^١٧)، (فلما جلس مال فيء الشجرة عليه، فقال: انظروا إلى فيء الشجرة) (^١٨) (مال) (^١٩) عليه، قال: فبينما هو قائم عليهم وهو يناشدهم أن لا (يذهبوا) (^٢٠) به إلى الروم، (فإن الروم) (^٢١) لو رأوه عرفوه بالصفة فقتلوه، فالتفت فإذا هو بتسعة نفر قد أقبلوا من الروم فاستقبلهم، فقال (^٢٢): ما جاء\n⦗٣٥٠⦘\nبكم؟ (قالوا) (^٢٣): جئنا أن هذا النبي خارج في هذا الشهر، فلم يبق في طريق إلا قد بعث إليه ناس، وإنا أخبرنا خبره فبعثنا إلى طريقك هذا، فقال (لهم) (^٢٤): ما خلفتم خلفكم أحدا هو خير منكم؟ قالوا: (لا) (^٢٥)، إنما (أخبرنا) (^٢٦) خبره (^٢٧) لطريقك هذا، قال: أفرأيتم أمرا أراد اللَّه أن يقضيه (^٢٨) (هل) (^٢٩) يستطيع أحد من الناس رده؟ قالوا: لا، قال (^٣٠): (فبايعوه) (^٣١) وأقاموا معه، فأتاهم فقال: أنشدكم باللَّه أيكم وليه؟ قال أبو طالب: أنا، فلم يزل يناشده حتى رده أبو طالب وبعث معه أبو بكر (بلالا) (^٣٢) وزوده الراهب من الكعك والزيت (^٣٣).\n_________\n(^١) في [هـ]: (قراء).\n(^٢) في [ي]: (أنبأنا).\n(^٣) في [أ، ب، جـ، ي]: (عن).\n(^٤) كذا في [ق، هـ] وسقط من: [أ، ب، جـ، س، ي]، وأثبتها من مصادر التخريج، ومما تقدم ١١/ ٣٧٩ برقم [٣٣٨٩٤].\n(^٥) سقط من: [س].\n(^٦) سقط من: [س].\n(^٧) في [ي]: (بعثه).\n(^٨) في [هـ]: (عملك).\n(^٩) في [أ، ب]: زيادة (فيوفر بشيء ما علمك؟ قال: إنكم).\n(^١٠) في [أ، هـ]: (يبق شجر).\n(^١١) في [س]: (حجرًا).\n(^١٢) في [ق، هـ]: (يسجد).\n(^١٣) في [ق، هـ]: (صنع).\n(^١٤) في [س]: (رعيته)، وفي [ب]: (رغبة)، وفي [ي]: (رعية).\n(^١٥) سقط من: [أ، ب].\n(^١٦) في [ي]: (إلى).\n(^١٧) في [هـ]: زيادة (عليه).\n(^١٨) سقط من: [س].\n(^١٩) في [س]: (كان).\n(^٢٠) في [أ، ب، جـ]: (تذهبوا).\n(^٢١) سقط من: [س].\n(^٢٢) في [ق]: زيادة (لهم).\n(^٢٣) سقط من: [ق].\n(^٢٤) سقط من: [ق].\n(^٢٥) في [س]: (الإ).\n(^٢٦) في [س]: (اخترنا)، وفي [ي]: (اختبرنا).\n(^٢٧) في [هـ]: زيادة (فبعثنا).\n(^٢٨) في [س]: زيادة (له).\n(^٢٩) في [ق، هـ]: (وهل).\n(^٣٠) في [ي]: زيادة (لا).\n(^٣١) في بعض المصادر: (فتابعوه).\n(^٣٢) في [س]: (وبلالا).\n(^٣٣) معلول؛ قال الذهبي في تاريخ الإسلام ١/ ٥٧: \"وهو حديث منكر جدًا\"، وأخرجه الترمذي (٣٦٢٠)، والحاكم ٢/ ٦١٥، والبزار (٣٠٩٦)، وابن حبان في الثقات ١/ ٤٢، والبيهقي في دلائل النبوة ٢/ ٢٤، وأبو نعيم في دلائل النبوة (١٩)، والخطيب في تاريخ بغداد ٣/ ٤، وانظر الإصابة ١/ ٣٥٣.","vol":"20","page":348},{"text":"٣٩٣٠١ - حدثنا ابن (فضيل) (^١) عن عطاء عن سعيد عن ابن عباس أنه لم (تكن) (^٢) قبيلة من الجن إلا ولهم مقاعد للسمع، قال: فكان إذا نزل الوحي\n⦗٣٥١⦘\nسمعت الملائكة صوتا كصوت الحديدة ألقيتها على الصفا، قال: فإذا سمعته الملائكة خروا سجدا فلم يرفعوا رؤوسهم حتى ينزل، فإذا نزل قال بعضهم لبعض: ماذا قال ربكم؟ فإن كان مما يكون في السماء قالوا: الحق وهو العلي الكبير، فإن كان مما يكون في الأرض [من أمر (الغيب) (^٣) أو موت أو شيء مما يكون في الأرض] (^٤) تكلموا به (فقالوا) (^٥): يكون كذا كذا، فتسمعه الشياطين فينزلونه على أوليائهم، فلما بعث اللَّه محمدا (ﷺ) (^٦) دحروا بالنجوم، فكان أول من علم بها ثقيف، فكان ذو الغنم منهم ينطلق إلى غنمه فيذبح كل يوم شاة، وذو الإبل ينحر كل يوم بعيرا، فأسرع الناس في أموالهم، فقال بعضهم لبعض: لا تفعلوا، فإن كانت النجوم التي يهتدى بها وإلا فإنه أمر حدث، (فنظروا) (^٧) فإذا النجوم التي يهتدى بها كما هي، لم يرم منها بشيء فكفوا، وصرف اللَّه الجن فسمعوا القرآن، فلما حضروه قالوا: أنصتوا، قال: وانطلقت الشياطين إلى إبليس (فأخبروه) (^٨) فقال: هذا (حدث) (^٩) حدث في الأرض، فأتوني من كل أرض بتربة، فلما أتوه بتربة تهامة قال: هاهنا الحدث (^١٠).\n_________\n(^١) في [ي]: (فضل).\n(^٢) في [ي]: (يكن).\n(^٣) في [أ، ب، جـ، س]: (الغيث).\n(^٤) في [ي]: تكرر ما بين المعكوفين.\n(^٥) في [أ، ب]: (فقال).\n(^٦) سقط من: [س، هـ].\n(^٧) في [ي]: (فنظر).\n(^٨) في [جـ]: (فأخذوه).\n(^٩) في [أ، ب، ق]: (حادث).\n(^١٠) ضعيف؛ ابن فضيل روى عن عطاء بعد اختلاطه، وأخرجه ابن جرير في التفسير ٢٣/ ٣٨، والمروزي في تعظيم الصلاة (١٩)، وأبو نعيم في دلائل النبوة (٦٧٧)، والبيهقي في دلائل النبوة ٢/ ٢٤٠، وابن عساكر ٤/ ٣٩٠.","vol":"20","page":350},{"text":"٣٩٣٠٢ - حدثنا عبد اللَّه بن إدريس وأبو أسامة وغندر عن شعبة عن عمرو بن مرة عن عبد اللَّه بن سلمة عن صفوان بن عسال قال: قال يهودي لصاحبه: اذهب بنا إلى (هذا) (^١) النبي، (قال) (^٢): فقال (صاحبه) (^٣): لا (تقل) (^٤) نبي، فإنه لو سمعك كان له أربع (أعين) (^٥)، قال: فأتيا رسول اللَّه -ﷺ- فسألاه عن تسع آيات بينات فقال: \"لا تشركوا باللَّه شيئا، ولا تزنوا ولا تسرقوا، ولا تقتلوا النفس التي حرم اللَّه إلا بالحق، ولا تمشوا ببريء إلى (ذي) (^٦) سلطان فيقتله، ولا تسحروا، ولا تأكلوا الربا، ولا تقذفوا المحصنة، ولا تولوا للفرار يوم الزحف، وعليكم خاصة يهود: (لا) (^٧) تعدوا في السبت\"، قال: فقبلوا يديه ورجليه وقالوا: نشهد أنك نبي (^٨) (حق) (^٩)، قال: \"فما يمنعكم أن تتبعوني؟ \" قالوا: إن داود دعا: لا يزال في ذربته نبي، وإنا نخاف أن تقتلنا يهود (^١٠).\n_________\n(^١) سقط من: [ق].\n(^٢) سقط من: [هـ].\n(^٣) في [ب]: (لصاحبه).\n(^٤) في [ب]: (ميل).\n(^٥) في [س]: (أعيي).\n(^٦) سقط من: [ق].\n(^٧) في [أ، ب]: (ولا).\n(^٨) في [ت]: زيادة (ﷺ).\n(^٩) سقط من: [هـ].\n(^١٠) حسن؛ عبد اللَّه بن سلمة صدوق، أخرجه أحمد (١٨٠٩٢)، وابن ماجه (٣٧٠٥)، والترمذي (٣١٤٤)، والنسائي ٧/ ١١١، والحاكم ١/ ٩، وابن أبي عاصم في الآحاد (٢٤٦٦)، وابن جرير في التفسير ١٥/ ١٧٢، والطيالسي (١١٦٤)، والطحاوي ٣/ ٢١٥، والطبرني (٧٣٩٦)، وأبو نعيم في الحلية ٥/ ٩٧، والبيهقي ١٤/ ١٨٧.","vol":"20","page":352},{"text":"<span data-type='title' id=toc-5527>[٣] ما جاء في النبي -ﷺ- ابن كم حين أنزل عليه</span>","vol":"20","page":353},{"text":"٣٩٣٠٣ - (حدثنا أبو بكر قال) (^١): حدثنا حسين بن علي عن زائدة عن هشام (عن عكرمة) (^٢) عن ابن عباس قال: أُنزل على النبي (ﷺ) (^٣) وهو ابن أربعين سنة، ثم مكث (بمكة) (^٤) ثلاث (عشرة) (^٥) سنة (وكان) (^٦) بالمدينة (ابن) (^٧) (عشر) (^٨)، فقبض وهو ابن ثلاث وستين (^٩).\n_________\n(^١) سقط من: [جـ، ق].\n(^٢) في [أ، ب، ط، هـ]: (بن عروة).\n(^٣) في [هـ]: (﵊).\n(^٤) سقط من: [ب].\n(^٥) في [أ، ب]: (عشر).\n(^٦) سقط من: [ق].\n(^٧) سقط من: [ق].\n(^٨) في [ق]: (عشرًا).\n(^٩) صحيح؛ أخرجه البخاري (٣٨٥١)، وأحمد (٢١١٠).","vol":"20","page":353},{"text":"٣٩٣٠٤ - حدثنا حسين بن علي عن زائدة عن هشام قال: قال الحسن: أنزل على النبي (﵊) (^١) وهو ابن أربعين سنة، فمكث بمكة عشر سنين، وبالمدينة عشر سنين (^٢).\n_________\n(^١) في [أ، ب، جـ، ي]: (ﷺ).\n(^٢) مرسل؛ الحسن تابعي.","vol":"20","page":353},{"text":"٣٩٣٠٥ - حدثنا (معاوية بن هشام) (^١) قال: حدثنا شيبان عن يحيى عن أبي سلمة عن عائشة وابن عباس أن رسول اللَّه -ﷺ- لبث بمكة عشر سنين، ينزل عليه\n⦗٣٥٤⦘\nالفرقان، وبالمدينة عشرا (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (أبو معاوية عن هشام)، وانظر: العلل لأحمد ٣/ ٣٥١، وما تقدم برقم [١٨١١] و[١٨٩٢].\n(^٢) صحيح؛ لكن خالفه ما سيأتي برقم [٣٩٣١٠]، والحديث أخرجه البخاري (٤٤٦٤)، وأحمد (٢٦٩٦).","vol":"20","page":353},{"text":"٣٩٣٠٦ - حدثنا ابن علية عن خالد عن عمار مولى بني هاشم عن ابن عباس قال: توفي النبي (﵊) (^١) وهو ابن خمس وستين (^٢).\n_________\n(^١) في [أ، ب، جـ، ي]: (ﷺ).\n(^٢) معلول؛ أخرجه مسلم (٢٣٥٣).","vol":"20","page":354},{"text":"٣٩٣٠٧ - حدثنا عبدة بن سليمان عن يحيى بن سعيد (عن سعيد) (^١) أن النبي (﵊) (^٢) أنزل عليه القرآن وهو ابن ثلاث وأربعين، (أقام) (^٣) بمكة عشرا وبالمدينة عشرا، وتوفي وهو ابن ثلاث وستين (^٤).\n_________\n(^١) سقط من: [ي].\n(^٢) في [أ، ب، جـ، ي]: (ﷺ).\n(^٣) في [ق]: (وأقام).\n(^٤) مرسل؛ سعيد تابعي، ذكره البخاري (٤١٩٦)، وأخرجه ابن سعد ١/ ٢٢٤، وابن إسحاق (١٦٢)، وخليفة في التاريخ ص ٩٥، وابن جرير في التاريخ ٢/ ٢٤٠ والحاكم ٢/ ٦٦٧ (٤٢١٣)، والبيهقي في دلائل النبوة ٢/ ١٣٢، وابن عبد البر في التمهيد ٣/ ١٥.","vol":"20","page":354},{"text":"٣٩٣٠٨ - حدثنا وكيع عن سفيان عن خالد عن عمار مولى بني هاشم عن ابن عباس أن رسول اللَّه -ﷺ- بُعث وهو ابن أربعين، وأقام (بمكة) (^١) خمس عشرة، وبالمدينة عشرًا، فقبض وهو ابن خمس وستين (^٢).\n_________\n(^١) في [ب]: (مكة).\n(^٢) صحيح إلى ابن عباس، وقد خولف، فهو معلول، أخرجه مسلم (٢٣٥٣)، وأحمد (١٩٤٥)، وانظر: حديث رقم: [٣٩٣١٠].","vol":"20","page":354},{"text":"٣٩٣٠٩ - حدثنا عبد اللَّه بن نمير قال: (حدثنا) (^١) العلاء بن صالح قال: حدثنا المنهال بن عمرو عن سعيد بن (جبير) (^٢) أن رجلا أتى ابن عباس فقال: (أنزل) (^٣) على النبي ﵊ عشرا بمكة وعشرا بالمدينة، فقال: من يقول ذلك؟ لقد أنزل عليه بمكة عشرا وخمسا (^٤) وستين (وأكثر) (^٥) (^٦).\n_________\n(^١) سقط من: [ي].\n(^٢) سقط من: [س].\n(^٣) في [ب]: (نزل).\n(^٤) في [ق]: زيادة (وقد توفاه اللَّه على رأس ستين سنة)، وعند ابن سعد (يعني سنين).\n(^٥) في [أ، ب]: (فأكثر).\n(^٦) حسن إلى ابن عباس؛ العلاء صدوق، وقد خولف ابن عباس، فأخرجه أحمد ١/ ٢٣٠ (٢٠٣٥)، وابن سعد ١/ ٢٢٤.","vol":"20","page":355},{"text":"٣٩٣١٠ - [حدثنا يزيد بن هارون عن هشام (عن) (^١) عكرمة عن ابن عباس أن رسول اللَّه -ﷺ- نزل عليه وهو (ابن) (^٢) أربعين سنة فأقام، بمكة ثلاث عشرة، وبالمدينة (عشر سنين) (^٣)، وتوفي وهو ابن ثلاث وستين] (^٤) (^٥).\n_________\n(^١) في [ب]: (ابن).\n(^٢) سقط من: [أ، ب].\n(^٣) في [ب]: بياض.\n(^٤) في [ق]: تكرر هنا الحديث رقم [٣٩٣١٠].\n(^٥) صحيح؛ أخرجه البخاري (٣٨٥١)، والترمذي (٣٦٢١).","vol":"20","page":355},{"text":"٣٩٣١١ - حدثنا خالد بن مخلد قال: (حدثنا) (^١) سليمان بن بلال قال: حدثني ربيعة (بن) (^٢) أبي عبد الرحمن قال: سمعت أنس بن مالك يقول: بعث النبي -ﷺ-\n⦗٣٥٦⦘\nعلى رأس أربعين فأقام بمكة عشرا، وبالمدينة عشرا، وتوفي على رأس ستين سنة (^٣).\n_________\n(^١) في [ي]: (ابن).\n(^٢) سقط من: [ب].\n(^٣) حسن؛ خالد بن مخلد صدوق، أخرجه البخاري (٣٥٤٨)، ومسلم (٢٣٤٧).","vol":"20","page":355},{"text":"<span data-type='title' id=toc-5528>[٤] ما جاء في مبعث النبي -ﷺ</span>-","vol":"20","page":356},{"text":"٣٩٣١٢ - (حدثنا أبو بكر قال) (^١): حدثنا عفان قال: حدثنا وهيب قال: حدثنا خالد الحذاء عن عبد اللَّه بن شقيق أن رجلا سأل النبي -ﷺ- متى كنت نبيًا؟ قال: \"كنت نبيا وآدم بين الروح والجسد\" (^٢).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) مرسل، عبد اللَّه بن شقيق تابعي، وأخرجه أحمد (١٦٦٢٣)، والحاكم ٢/ ٦٠٨، والطبراني ٢٠/ (٨٣٤)، وابن أبي عاصم في السنة (٤١٠)، والآجري في الشريعة ص ٤١٦، وأبو نعيم في الحلية ٩/ ٥٣، وابن قانع في معجم الصحابة ٣/ ١٣٠، وابن سعد ٧/ ٦٠، والطحاوي في شرح المشكل (٥٩٧٧)، والبيهقي في الدلائل ١/ ٨٤، وابن الأثير في أسد الغابة ٨/ ٢٨٥، والمزي ١٤/ ٣٦٠، والذهبي في معجم شيوخه ٢/ ١٣.","vol":"20","page":356},{"text":"٣٩٣١٣ - حدثنا علي بن مسهر عن أبي إسحاق الشيباني عن عبد اللَّه بن شداد ابن الهاد قال: نزل (جبريل) (^١) على رسول اللَّه -ﷺ- (فغمه) (^٢) ثم قال (^٣): اقرأ، قال: \"وما اقرأ؟ \"، قال: (فغمه) (^٤)، ثم قال (له) (^٥): اقرأ، قال: \"وما اقرأ؟ \"، قال: ﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾، فأتى خديجة فأخبرها بالذي رأى، فأتت ورقة بن نوفل\n⦗٣٥٧⦘\nفذكرت ذلك له، فقال لها: هل رأى زوجك صاحبه في حضر؟ قالت: نعم، قال: فإن زوجك نبي (و) (^٦) سيصيبه من أمته بلاء (^٧).\n_________\n(^١) في [هـ]: (جبرئيل).\n(^٢) سقط من: [هـ]: وفي [ق]: (فجمه).\n(^٣) في [ي]: زيادة (له).\n(^٤) في [هـ]: (فضمه).\n(^٥) سقط من: [أ، ب].\n(^٦) سقط من: [هـ].\n(^٧) مرسل؛ عبد اللَّه بن شداد لم تثبت له رواية عن النبي -ﷺ-، أخرجه ابن بشكوال ١/ ٣٢٠، وابن جرير ٣٠/ ٢٥٢، وفي التاريخ ١/ ٥٣٢.","vol":"20","page":356},{"text":"٣٩٣١٤ - حدثنا عبيد اللَّه قال: (أخبرنا) (^١) إسرائيل عن أبي إسحاق عن أبي (ميسرة) (^٢) أن رسول اللَّه -ﷺ- كان إذا برز سمع من يناديه: يا محمد، فإذا سمع الصوت انطلق هاربا فأتى خديجة فذكر ذلك لها فقال: \"يا خديجة قد خشيت أن يكون قد خالط عقلي شيء إني إذا برزت أسمع من (يناديني) (^٣) فلا أرى شيئا فأنطلق هاربا فإذا هو عندي يناديني\"، فقالت: ما كان اللَّه ليفعل بك ذلك، إنك ما (علمت) (^٤) (تصدق) (^٥) الحديث وتؤدي الأمانة وتصل الرحم، فما كان (اللَّه) (^٦) ليفعل بك ذلك، فأسرت ذلك إلى أبي بكر -وكان نديما له في الجاهلية- فأخذ أبو بكر بيده، فانطلق به إلى ورقة فقال: وما ذاك؟ فحدثه بما حدثته خديجة، فأتى ورقة فذكر ذلك له، فقال ورقة: هل ترى شيئًا؟ قال: \"لا، ولكني إذا برزت سمعت النداء، (فلا أرى شيئا فأنطلق هاربا فإذا هو عندي\"، قال: فلا تفعل) (^٧)، فإذا سمعت النداء فأثبت حتى تسمع ما يقول لك، فلما برز سمع النداء: يا محمد، قال: \"لبيك\"، قال:\n⦗٣٥٨⦘\n(قل) (^٨): أشهد أن لا إله إلا اللَّه وأشهد أن محمدا عبده ورسوله، ثم قال له: قل: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ (٢) الرَّحْمَنِ الرَّحِيمِ (٣) (مَالِكِ يَوْمِ الدِّينِ) (^٩)﴾ حتى فرغ من فاتحة الكتاب، ثم أتى ورقة، فذكر ذلك له، فقال له ورقة: أبشر ثم أبشر (ثم أبشر) (^١٠)، فإني أشهد أنك الرسول الذي بشر به عيسى (﵇) (^١١) (برسول) (^١٢) يأتي من بعدي اسمه أحمد، فأنا أشهد أنك (أنت) (^١٣) أحمد، وأنا أشهد أنك محمد، وأنا أشهد أنك رسول اللَّه، وليوشك أن تؤمر بالقتال، ولئن أمرت بالقتال (وأنا حي) (^١٤) لأقاتلن معك، فمات ورقة فقال رسول اللَّه -ﷺ-: \" (رأيت) (^١٥) القس في الجنة عليه ثياب خضر\" (^١٦).\n_________\n(^١) في [أ، ب، ي]: (أنبأنا).\n(^٢) في [ب]: (مسيره).\n(^٣) في [جـ]: (ينادي).\n(^٤) في [ب، جـ]: (عملت).\n(^٥) في [أ، ب]: (صدق).\n(^٦) سقط من: [أ، ب، ط، هـ].\n(^٧) في [جـ]: تكرر.\n(^٨) سقط من: [أ، ب، ط، هـ].\n(^٩) سقط من: [أ، ب].\n(^١٠) سقط من: [ب].\n(^١١) سقط من: [س، هـ].\n(^١٢) في [ق]: (رسول).\n(^١٣) سقط من: [ي].\n(^١٤) سقط من: [أ، ب].\n(^١٥) في [ق]: (أنه رأى).\n(^١٦) مرسل؛ أبو ميسرة عمر بن شرحبيل تابعي مخضرم، وأخرجه الثعلبي في التفسير ١٠/ ٢٤٤، وابن إسحاق في السيرة (١٥٧)، والبيهقي في دلائل النبوة ٢/ ١٦٤، والآجري في الشريعة (٩٧٣)، وابن عساكر ٦٣/ ٧.","vol":"20","page":357},{"text":"٣٩٣١٥ - حدثنا محمد بن فضيل عن عطاء بن السائب عن الحسن قال: (ابتعث) (^١) اللَّه النبي (ﷺ) (^٢) مرة لإدخال رجل الجنة، قال: فمر على (كنيسة) (^٣)\n⦗٣٥٩⦘\nمن كنائس اليهود فدخل إليهم وهم يقرؤون سِفْرَهُمْ، فلما رأوه أطبقوا السفر وخرجوا، (و) (^٤) في ناحية من الكنيسة رجل يموت قال: فجاء إليه فقال: إنما منعهم أن (يقرؤا) (^٥) أنك أتيتهم وهم يقرؤن (نعت) (^٦) نبي هو نعتك، ثم جاء إلى السفر ففتحه ثم قرأ فقال: أشهد أن لا إله إلا اللَّه وأن محمدا رسول اللَّه -ﷺ-، (ثم قبض فقال رسول اللَّه -ﷺ-) (^٧): \"دونكم أخاكم\"، (قال) (^٨): فغسلوه وكفنوه وحنطوه ثم صلى عليه (^٩).\n_________\n(^١) في [أ، ب]: (انبعث).\n(^٢) في [س، هـ]: (﵊).\n(^٣) في [ب، س]: (كنيسته).\n(^٤) سقط من: [جـ].\n(^٥) في [ق]: (يقرءون).\n(^٦) في [أ، ب، س]: (بعث).\n(^٧) سقط من: [هـ].\n(^٨) سقط من: [س].\n(^٩) مرسل ضعيف؛ الحسن تابعي، وعطاء اختلط.","vol":"20","page":358},{"text":"٣٩٣١٦ - حدثنا يونس بن محمد قال: حدثنا حماد بن سلمة عن ثابت عن أنس أن رسول اللَّه -ﷺ- أتاه (جبريل) (^١) وهو يلعب مع الغلمان، فأخذه فصرعه فشق عن قلبه، فاستخرج القلب ثم استخرج علقة منه فقال: هذا حظ الشيطان منك، ثم غسله في (طست) (^٢) من ذهب بماء زمزم، ثم لأمه ثم أعاده في مكانه، قال: وجاء الغلمان يسعون إلى أمه -يعني: (ظئره) (^٣)، (فقالوا) (^٤): إن محمدا (^٥) - قد قتل، (قال) (^٦):\n⦗٣٦٠⦘\nفاستقبلوه وهو منتقع اللون، قال أنس: لقد كنت أرى أثر (المخيط) (^٧) في صدره (^٨).\n_________\n(^١) في [ق، هـ]: (جبرئيل).\n(^٢) في [أ، ب، س]: (طشت).\n(^٣) في [س]: (ظئبرة).\n(^٤) في [جـ]: (قال).\n(^٥) في [أ، جـ]: زيادة (ﷺ)\n(^٦) سقط من: [س].\n(^٧) في [ق]: (الخيط).\n(^٨) صحيح؛ أخرجه مسلم (١٦٢)، وأحمد ٣/ ١٤٩ (١٢٥٢٨).","vol":"20","page":359},{"text":"٣٩٣١٧ - حدثنا (أبو أسامة عن) (^١) محمد بن أبي حفصة عن الزهري عن أبي سلمة عن جابر (قال) (^٢): احتبس الوحي عن النبي (ﷺ) (^٣) في أول أمره، وحبب إليه الخلاء، (فجعل) (^٤) يخلو في حراء، فبينما هو مقبل من حراء قال: \"إذا أنا (بحس) (^٥) فوقي فرفعت رأسي، فإذا أنا بشيء على كرسي، فلما رأيته (جئثت) (^٦) إلى الأرض وأتيت (أهلي) (^٧) بسرعة فقلت: (دثروني) (^٨) (دثروني) (^٩) فأتاني جبريل (^١٠) فجعل يقول: ﴿يَاأَيُّهَا الْمُدَّثِّرُ (١) قُمْ فَأَنْذِرْ (٢) وَرَبَّكَ فَكَبِّرْ (٣) وَثِيَابَكَ فَطَهِّرْ (٤) وَالرُّجْزَ فَاهْجُرْ﴾ \" (^١١).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [س].\n(^٣) في [س، هـ]: (﵊).\n(^٤) في [أ، ب]: (وجعل).\n(^٥) أي: بصوت، وفي [ي]: (بحبس).\n(^٦) في [أ، ب، ق]: (حثيت)، وسقط من: [جـ].\n(^٧) في [جـ]: (أهل).\n(^٨) سقط من: [ي]، وفي [أ]: (دثرني).\n(^٩) سقط من: [ي]، وفي [أ]: (دثرني).\n(^١٠) في [جـ، ق، ي]: زيادة (﵇).\n(^١١) حسن؛ ابن أبي حفصة صدوق على الصحيح، والحديث أخرجه البخاري (٤٩٢٢)، ومسلم (١٦١).","vol":"20","page":360},{"text":"٣٩٣١٨ - حدثنا عبد الأعلى بن عبد الأعلى عن داود عن عكرمة في قوله: ﴿يَاأَيُّهَا الْمُدَّثِّرُ﴾ قال: دثرت هذا الأمر فقم به، وقوله: ﴿يَاأَيُّهَا الْمُزَّمِّلُ﴾ قال: زملت هذا الأمر فقم به (^١).\n_________\n(^١) مرسل؛ عكرمة تابعي، والخبر أخرجه ابن جرير في التفسير ٢٩/ ١٤٤، وورد من طريق عكرمة عن ابن عباس عند الحاكم ٢/ ٥٤٩.","vol":"20","page":361},{"text":"<span data-type='title' id=toc-5529>[٥] في أذي قريش للنبي -ﷺ- وما لقي منهم</span>","vol":"20","page":361},{"text":"٣٩٣١٩ - (حدثنا أبو بكر قال) (^١): حدثنا علي بن مسهر عن (الأجلح) (^٢) عن الذيَّال بن حرملة عن جابر بن عبد اللَّه قال: اجتمعت قريش يوما فقالوا: انظروا أعلمكم بالسحر والكهانة والشعر، فليات هذا الرجل الذي فرق جماعتنا وشتت أمرنا وعاب ديننا فليكلمه ولينظر ماذا يرد عليه، فقالوا: ما نعلم أحدا غير عتبة بن ربيعة، فقالوا: أنت يا أبا الوليد، فأتاه عتبة (فقال) (^٣): يا محمد أنت خير أم عبد اللَّه؟ فسكت رسول اللَّه -ﷺ- (ثم) (^٤) [(قال) (^٥): أنت خير أم عبد المطلب؟ فسكت رسول اللَّه -ﷺ- (^٦)، فقال: (إن كنت تزعم) (^٧) (أن هؤلاء خير منك فقد عبدوا الآلهة التي (عبتها) (^٨)، وإن كنت تزعم) (^٩) أنك خير منهم فتكلم حتى نسمع قولك، إنا واللَّه\n⦗٣٦٢⦘\nما رأينا سخلة قط (أشأم) (^١٠) على (قومه) (^١١) منك، فرقت جماعتنا، وشتت أمرنا وعبت ديننا، وفضحتنا في العرب، حتى لقد طار فيهم أن في قريش ساحرا، [وأن في قريش كاهنا، واللَّه ما ننتظر إلا مثل صيحة الحبلى أن (يقوم) (^١٢) بعضنا لبعض بالسيوف حتى (نتفانى) (^١٣) أيها الرجل] (^١٤)، إن كان إنما بك الباءة فاختر أي نساء قريش (ونزوجك) (^١٥) عشرا، وإن فإن إنما بك الحاجة (جمعنا) (^١٦) لك حتى تكون أغنى قريش رجلا واحدا، فقال رسول اللَّه صلى اللَّه عليه (^١٧) وسلم: \"أفرغت؟ \" قال: نعم، فقرأ رسول اللَّه -ﷺ-: ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ (^١٨) ﴿حم (١) تَنْزِيلٌ مِنَ الرَّحْمَنِ الرَّحِيمِ﴾ حتى بلغ: ﴿فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ﴾ [فصلت: ١ - ٢، ١٣] فقال (له) (^١٩) عتبة: حسبك حسبك ما (عندك) (^٢٠) غير هذا، قال: \"لا\"، فرجع إلى قريش فقالوا: ما وراءك؟ قال: ما تركت شيئا أرى أنكم تكلمونه به إلا وقد كلمته به، (فقالوا) (^٢١): فهل أجابك؟ قال: نعم، قال: لا، والذي نصبها بنية (^٢٢)\n⦗٣٦٣⦘\nأما فهمت شيئا مما قال: غير أنه أنذركم صاعقة مثل صاعقة عاد وثمود، قالوا: ويلك يكلمك رجل بالعربية لا تدري ما قال، (قال) (^٢٣): (لا) (^٢٤) واللَّه] (^٢٥) ما فهمت شيئا مما قال: غير ذكر الصاعقة (^٢٦).\n_________\n(^١) سقط من: [ب، جـ].\n(^٢) في [ب، س]: (الأحلج).\n(^٣) في [س]: (قالوا).\n(^٤) سقط من: [أ، ب، جـ].\n(^٥) في [أ، ب]: (فقال).\n(^٦) سقط ما بين المعكوفين من: [جـ].\n(^٧) تكرر في: [هـ].\n(^٨) في [أ، ب، س]: (عبت).\n(^٩) سقط ما بين المعكوفين من: [جـ].\n(^١٠) في [أ، ب]: (أشتم)، وفي [ي]: (أشم)، وفي [س]: (أشبم).\n(^١١) في [جـ]: (قومك).\n(^١٢) في [ب، ط، هـ]: (يقول).\n(^١٣) في [ط، هـ]: (تنفاني).\n(^١٤) سقط ما بين المعكوفين من: [أ، ب].\n(^١٥) في [ب، س]: (فنزوجك)، وفي [جـ، ي]: (فلتزوجك)، وفي [ت]: (ولنزوجك).\n(^١٦) سقط من: [هـ].\n(^١٧) في [أ]: زيادة (وآله).\n(^١٨) سقط من: [ق].\n(^١٩) سقط من: [هـ].\n(^٢٠) في [أ]: (عندي).\n(^٢١) في [ب]: (قال).\n(^٢٢) أي: الكعبة.\n(^٢٣) سقط من: [ط، هـ].\n(^٢٤) سقط من: [س]\n(^٢٥) سقط ما بين المعكوفين من: [أ، ب].\n(^٢٦) حسن؛ الأجلح صدوق على الصحيح، والذيال ذكره ابن حبان في الثقات، وروى عنه جماعة، وأخرجه الحاكم ٢/ ٢٥٣، وعبد بن حميد (١١٢٣)، وأبو يعلي (١٨١٨)، وأبو نعيم في دلائل النبوة (٢٥٨)، وابن عساكر ٣٨/ ٢٤٢، ويحيى بن معين في تاريخه برواية الدوري ٣/ ٥٤، والبغوي في التفسير ٤/ ١١٠، والثعلبي ٨/ ٢٨٨.","vol":"20","page":361},{"text":"٣٩٣٢٠ - حدثنا علي بن مسهر عن محمد بن عمرو (عن) (^١) أبي سلمة عن عمرو ابن (العاص) (^٢) قال: ما رأيت قريشا أرادوا قتل النبي -ﷺ- إلا يوما ائتمروا به وهم جلوس في ظل الكعبة ورسول اللَّه صلى اللَّه عليه (^٣) وسلم يصلي عند المقام، فقام إليه عقبة بن أبي معيط فجعل رداءه في عنقه ثم جذبه حتى وجب (لركبتيه) (^٤) ساقطا، وتصايح الناس، فظنوا أنه مقتول، (فأقبل) (^٥) أبو بكر يشتد حتى أخذ بضبعي رسول اللَّه صلى اللَّه عليه (^٦) وسلم من ورائه وهو يقول: أتقتلون رجلا أن يقول ربي اللَّه، ثم انصرفوا عن النبي صلى اللَّه عليه (^٧) وسلم، فقام رسول اللَّه -ﷺ- فصلى فلما قضى صلاته مر بهم وهم جلوس في ظل الكعبة، فقال: \"يا معشر قريش، أما والذي نفس\n⦗٣٦٤⦘\nمحمد بيده ما أرسلت إليكم إلا بالذبح\"، وأشار بيده إلى حلقه، قال: فقال له أبو جهل: يا محمد ما كنت جهولا، قال: فقال رسول اللَّه -ﷺ-: \"أنت منهم\" (^٨).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [أ، ب، ط، هـ]: (العاصي).\n(^٣) في [أ]: زيادة (وآله).\n(^٤) في [س، ي]: (ركبته).\n(^٥) في [جـ]: تكرر.\n(^٦) في [أ]: زيادة (وآله).\n(^٧) في [أ]: زيادة (وآله).\n(^٨) منقطع؛ أبو سلمة لم يدرك عمرو بن العاص، وأخرجه ابن حبان (٦٥٦٩)، وأبو يعلي (٧٣٣٩)، وابن حجر في تغليق التعليق ٤/ ٨٧، وأخرجه البخاري في خلق أفعال العباد ١/ ٧٥، وفيه: (عن عبد اللَّه بن عمرو)، وورد بنحوه من حديث عبد اللَّه بن عمرو عند البخاري في الصحيح (٣٨٥٦).","vol":"20","page":363},{"text":"٣٩٣٢١ - حدثنا أبو خالد الأحمر عن داود عن عكرمة عن ابن عباس قال: مر أبو جهل فقال: ألم أنهك (فانتهره) (^١) النبي -ﷺ- فقال له أبو جهل: لم (تنتهرني) (^٢) يا محمد، واللَّه لقد علمت ما بها رجل أكبر (ناديا) (^٣) مني، قال: فقال جبريل: فليدع ناديه، (قال) (^٤)؛ فقال ابن عباس: واللَّه (^٥) لو دعا ناديه لأخذته (زبانية) (^٦) العذاب (^٧).\n_________\n(^١) في [ب]: (فانتهزه).\n(^٢) في [أ، ب]: (تنتهزني).\n(^٣) في [ب]: (باديًا).\n(^٤) سقط من: [أ، ب، جـ].\n(^٥) في [ط، ق]: زيادة (أن).\n(^٦) في [هـ]: (ربانية)، وفي [س]: (زبالة).\n(^٧) ضعيف؛ أبو خالد صدوق، وداود بن الحصين ثقة إلا في عكرمة، أخرجه أحمد (٢٣٢٢)، والترمذي (٣٣٤٩)، والنسائي في الكبرى (١١٦٨٤)، والطبري ٣٠/ ٢٥٥، والبيهقي ٢/ ١٩٢، والطبراني (١١٩٥٠)، والحاكم ٢/ ٤٨٧.","vol":"20","page":364},{"text":"٣٩٣٢٢ - حدثنا جعفر بن عون قال: أخبرنا سفيان عن أبي إسحاق عن عمرو ابن ميمون عن عبد اللَّه بن مسعود قال: كان النبي -ﷺ- يصلي في ظل الكعبة قال: فقال أبو جهل وناس من قريش، قال: ونحرت جزور في ناحية مكة، قال: فأرسلوا فجاؤا من سلاها فطرحوه عليه، قال: فجاءت فاطمة حتى ألقته عنه، قال: فكان\n⦗٣٦٥⦘\n(يستحب) (^١) (ثلاثًا) (^٢) يقول: \"اللهم عليك بقريش، اللهم عليك بقريش، (اللهم عليك بقريش) (^٣): بأبي جهل بن هشام وعتبة بن ربيعة وشيبة بن ربيعة والوليد بن عتبة وأمية بن خلف وعقبة بن أبي معيط\"، قال: قال عبد اللَّه: (فلقد) (^٤) رأيتهم قتلى في قليب بدر، قال أبو إسحاق: ونسيت السابع (^٥).\n_________\n(^١) سقط من: [س]، وفي [أ]: (تستحب)، وفي [ق]: (ينتحب).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [ق].\n(^٤) في [ب]: (لقد).\n(^٥) صحيح؛ جعفر ثقة، أخرجه البخاري (٢٤٠)، ومسلم (١٧٩٤).","vol":"20","page":364},{"text":"٣٩٣٢٣ - حدثنا أبو أسامة قال: حدثنا الأعمش قال: حدثنا عباد عن سعيد بن جبير عن ابن عباس قال: لما أن مرض أبو طالب دخل عليه رهط من قريش فيهم أبو جهل قال: فقالوا: إن ابن أخيك يشتم آلهتنا ويفعل ويفعل (وبقول (ويقول» (^١) (^٢)، فلو بعثت إليه فنهيته، فبعث إليه أو قال: جاء النبي -ﷺ- فدخل البيت (وبينه) (^٣) وبين أبي طالب مجلس رجل، قال: فخشي أبو جهل إن جلس النبي (ﷺ) (^٤) إلى جنب أبي طالب أن يكون أرق له عليه، فوثب فجلس (في) (^٥) ذلك المجلس، ولم يجد النبي (ﷺ) (^٦) مجلسا قرب عمه، فجلس عند الباب قال أبو طالب: أي ابن أخي ما بال قومك يشكونك؟ يزعمون (أنك) (^٧) تشتم آلهتهم وتقول\n⦗٣٦٦⦘\n(وتقول) (^٨) وتفعل وتفعل، قال: فأكثروا عليه من اللحو، قال: فتكلم النبي ﵊ فقال: \"يا عم، إني أريدهم على كلمة واحدة يقولونها تدين لهم بها العرب، وتؤدي (إليهم) (^٩) بها العجم الجزية\"، قال: ففزعوا لكلمته ولقوله قال: فقال القوم: كلمة واحدة -نعم وأبيك- وعشرا، قال: وما هي قال: أبو طالب وأي كلمة هي يا ابن أخي قال: \"لا إله إلا اللَّه\"، قال: فقاموا فزعين ينفضون ثيابهم وهم يقولون: ﴿أَجَعَلَ الْآلِهَةَ إِلَهًا وَاحِدًا إِنَّ هَذَا لَشَيْءٌ عُجَابٌ﴾، قال: وقرأ من هذا الموضع إلى قوله: ﴿لَمَّا يَذُوقُوا عَذَابِ﴾ [ص: ٥، ٨] (^١٠).\n_________\n(^١) سقط من: [جـ، ي].\n(^٢) سقط من: [أ، ب، س].\n(^٣) في [ط، هـ]: (وبينهم).\n(^٤) في [أ]: زيادة (وآله).\n(^٥) سقط من: [أ، ب].\n(^٦) في [أ]: زيادة (وآله).\n(^٧) سقط من: [س].\n(^٨) سقط من: [أ، ب، س].\n(^٩) في [أ، ب]: (لمن).\n(^١٠) مجهول؛ لجهالة عباد وقيل في اسمه يحيى بن عباد، وقيل يحيى بن عمارة، أخرجه أحمد (٣٤١٩)، والنسائي في الكبرى (١١٤٣٧)، والطبري في التفسير ٢٣/ ١٢٥، والترمذي (٣٢٣٢)، وابن حبان (٦٦٨٦)، والحاكم ٢/ ٤٣٢، والواحدي في أسباب النزول ص ٢٤٦، وأبو يعلي (٢٥٨٣)، وعبد الرزاق (٩٩٢٤)، وابن عساكر ٦٦/ ٣٢، والبيهقي في دلائل النبوة ٢/ ٣٤٥، والطحاوي في شرح المشكل ٥/ ٢٦٤، والضياء ١٠/ (٤١٤).","vol":"20","page":365},{"text":"٣٩٣٢٤ - حدثنا عبد اللَّه بن نمير قال: حدثنا يزيد بن زياد قال: حدثنا أبو صخرة جامع بن شداد عن طارق المحاربي قال: رأيت رسول اللَّه صلى اللَّه عليه (^١) وسلم بسوق ذي المجاز وأنا في بياعة أبيعها، قال: فمر وعليه جبة له حمراء وهو ينادي بأعلى صوته: \"أيها الناس، قولوا: لا إله إلا اللَّه تفلحوا\"، ورجل يتبعه بالحجارة، (قد) (^٢) أدمى كعبيه وعرقوبيه، وهو يقول: يا أيها الناس لا تطيعوه فإنه كذاب، قال: قلت: من هذا؟ قالوا: هذا غلام بني عبد المطلب، قلت: فمن هذا\n⦗٣٦٧⦘\nالذي يتبعه يرميه (بالحجارة؟) (^٣) قالوا: عمه عبد العزى وهو أبو لهب (^٤).\n_________\n(^١) في [أ]: زيادة (وآله).\n(^٢) في [جـ]: (وقد).\n(^٣) سقط من: [جـ، س].\n(^٤) صحيح؛ أخرجه النسائي ٨/ ٥٥، و(٢٣١١)، وابن حبان (٦٥٦٢)، وابن خزيمة (١٥٩)، والبخاري في خلق أفعال العباد (٢٧)، والدارقطني ٣/ ٤٤، والحاكم ٢/ ٦١١، والطبراني (٨١٧٥)، والبيهقي ١/ ٧٦ و٦/ ٤٠، وروى ابن ماجه (٢٦٧٠) بعضه، وذكره ابن أبي شيبة مطولًا في المسند (٨٢٢).","vol":"20","page":366},{"text":"٣٩٣٢٥ - حدثنا وكيع عن حماد بن سلمة عن ثابت عن أنس قال: قال رسول اللَّه صلى اللَّه عليه (^١) وسلم: \" (لقد) (^٢) (أوذيت) (^٣) في اللَّه وما يؤذى أحد، ولقد (أخفت) (^٤) في اللَّه وما يخاف أحد، ولقد أتت علي ثالثة من بين يوم وليلة (وما لي) (^٥) ولبلال طعام يأكله ذو كبد إلا ما واراه إبط (بلال) (^٦) \" (^٧).\n_________\n(^١) في [أ]: زيادة (وآله).\n(^٢) سقط من: [أ، ب].\n(^٣) في [س]: (أعذ وذيت).\n(^٤) في [أ، ب]: (أخفتني).\n(^٥) في [أ، ب]: (ومال).\n(^٦) في [أ، ب]: (هلال).\n(^٧) صحيح؛ أخرجه أحمد (١٢٢١٢)، والترمذي (٢٤٧٢)، وابن ماجه (١٥١)، وابن حبان (٦٥٦٠)، وأبو يعلي (٣٤٢٣)، وعبد بن حميد (١٣١٧)، والبيهقي في شعب الإيمان (١٦٣٢)، وأبو نعيم في دلائل النبوة (٣٥٣)، وأبو عوانة ٢/ ٣٩، والضياء في المختارة (١٦٣٣).","vol":"20","page":367},{"text":"٣٩٣٢٦ - حدثنا عبد اللَّه بن نمير عن حجاج عن منذر عن ابن الحنفية (في قوله) (^١): ﴿وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ أَثْقَالِهِمْ﴾ [العنكبوت: ١٣]: قال: كان أبو جهل وصناديد قريش يتلقون الناس إذا جاؤا إلى النبي صلى اللَّه عليه (^٢) وسلم\n⦗٣٦٨⦘\n(يسلمون) (^٣) فيقولون: إنه يحرم الخمر ويحرم الزنا (ويحرم) (^٤) ما كانت تصنع العرب فارجعوا فنحن نحمل أوزاركم، فنزلت هذه الآية: ﴿وَلَيَحْمِلُنَّ (أَثْقَالَهُمْ) (^٥)﴾ (^٦).\n_________\n(^١) في [أ، ب]: (وقوله).\n(^٢) في [أ]: زيادة (وآله).\n(^٣) في [أ، ب]: (فيسألون).\n(^٤) سقط من: [س].\n(^٥) في [س]: (أثقالكم).\n(^٦) مرسل؛ ابن الحنفية تابعي.","vol":"20","page":367},{"text":"٣٩٣٢٧ - حدثنا يزيد بن هارون عن حميد عن أنس أن النبي صلى اللَّه عليه (^١) وسلم شُج في وجهه وكسرت رباعيته ورمي رمية على كتفه فجعل يمسح الدم عن وجهه ويقول: \"كيف تفلح أمة فعلت هذا بنبيها وهو يدعوهم (إلى اللَّه) (^٢) \"، فأنزل اللَّه: ﴿لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ﴾ [آل عمران: ١٢٨] (^٣).\n_________\n(^١) في [أ]: زيادة (وآله).\n(^٢) في [جـ]: تكرر.\n(^٣) صحيح؛ أخرجه مسلم (١٧٩١)، وأحمد ٣/ ٩٩ (١١٩٧٤).","vol":"20","page":368},{"text":"٣٩٣٢٨ - حدثنا أبو أسامة حدثنا (مجالد) (^١) عن عامر قال: قالت قريش لرسول اللَّه -ﷺ-: إن كنت نبيا كما تزعم فباعد جبلي مكة (أخشبيها) (^٢) هذين (مسيرة) (^٣) أربعة أيام أو خمسة، فإنها (ضيقة) (^٤) حتى نزرع فيها ونرعى،\n⦗٣٦٩⦘\nوابعث لنا (آباءنا) (^٥) من الموتى حتى يكلمونا ويخبرونا أنك نبي، واحملنا إلى الشام أو إلى اليمن أو إلى (الحيرة) (^٦)، حتى نذهب ونجيء في ليلة كما زعمت أنك فعلته فأنزل اللَّه: ﴿وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى﴾ [الرعد: ٣١] (^٧).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) في [س]: (أحسبها).\n(^٣) في [أ، ب]: (بمشير).\n(^٤) في [هـ]: (ضيفة).\n(^٥) سقط من: [أ، ب].\n(^٦) في [أ، ب]: (المسيرة).\n(^٧) مرسل ضعيف؛ عامر تابعي، ومجالد ضعيف.","vol":"20","page":368},{"text":"<span data-type='title' id=toc-5530>[٦] حديث المعراج حين أسري بالنبي (ﷺ)</span> (^١)\n_________\n(^١) في [أ، ب]: (﵌)، وفي [ط، هـ]: (﵇).","vol":"20","page":369},{"text":"٣٩٣٢٩ - (حدثنا أبو بكر) (^١) قال: حدثنا الحسن بن موسى (بن) (^٢) الأشيب قال: حدثنا حماد بن سلمة قال: أخبرنا ثابت عن أنس أن رسول اللَّه -ﷺ- قال: \"أتيت بالبراق وهو دابة أبيض فوق الحمار ودون البغل، يضع (حافره) (^٣) عند منتهى طرفه، فركبته فسار بي حتى أتيت بيت المقدس فربطت الدابة بالحلقة التي (كان) (^٤) (يربط) (^٥) بها الأنبياء (﵈) (^٦)، ثم دخلت فصليت فيه ركعتين، ثم خرجت فجاءني جبريل بإناء من خمر وإناء من لبن فاخترت اللبن، فقال (جبريل) (^٧): أصبت الفطرة،\n⦗٣٧٠⦘\nقال: ثم عرج بنا إلى السماء (الدنيا) (^٨) فاستفتح جبريل فقيل: من أنت؟ (فقال) (^٩): جبريل، قيل: ومن معك؟ قال: محمد (^١٠)، فقيل: وقد أرسل إليه؟ فقال: قد أُرسل (إليه) (^١١)، ففتح لنا فإذا أنا بآدم فرحب ودعا لي بخير، ثم عرج بنا إلى السماء الثانية فاستفتح جبريل فقيل: (و) (^١٢) من أنت؟ قال: جبريل، فقيل: ومن معك؟ قال: محمد (^١٣)، فقيل: وقد أُرسل إليه؟ (قال) (^١٤): قد أرسل إليه، (ففتح) (^١٥) لنا فإذا أنا (بابني) (^١٦) الخالة: (يحيى) (^١٧) وعيسى فرحبا ودعوا لي بخير، ثم عرج بنا إلى السماء الثالثة فاستفتح جبريل فقيل: (^١٨) من أنت؟ (فقال) (^١٩): جبريل، فقيل: ومن معك؟ قال: محمد (^٢٠)، (قالوا) (^٢١): وقد أرسل إليه؟ قال: (قد) (^٢٢) أرسل إليه، ففتح لنا فإذا أنا [بيوسف وإذا هو قد أعطي شطر الحسن، (فرحب) (^٢٣) ودعا لي بخير، ثم عرج بنا\n⦗٣٧١⦘\nإلى السماء الرابعة فاستفتح جبريل فقيل: (^٢٤) من أنت؟ (فقال) (^٢٥): جبريل، فقيل: ومن معك؟ قال: محمد -ﷺ-، فقيل: وقد أرسل إليه؟ فقال: قد أرسل إليه، ففتح لنا فإذا (أنا) (^٢٦)] (^٢٧) بإدريس (^٢٨) فرحب ودعا لي بخير، ثم قال: يقول اللَّه: ﴿وَرَفَعْنَاهُ مَكَانًا عَلِيًّا﴾ [مريم: ٥٧]، ثم عرج بنا إلى السماء الخامسة (فاستفتح جبريل) (^٢٩) فقيل: من أنت؟ (قال) (^٣٠): جبريل، فقيل: ومن معك؟ (فقال) (^٣١): محمد (^٣٢)، (فقيل) (^٣٣): وقد بعث إليه؟ قال: قد بعث إليه، ففتح لنا فإذا أنا بهارون فرحب بي (ودعا لي) (^٣٤) بخير، ثم عرج بنا إلى السماء السادسة فاستفتح جبريل فقيل: من أنت؟ قال: جبريل، فقيل: ومن معك؟ قال: محمد، فقيل: وقد بعث إليه؟ قال: قد بعث إليه، (ففتح لنا) (^٣٥) فإذا أنا بموسى (^٣٦) فرحب ودعا لي بخير، ثم عرج بنا إلى السماء السابعة فاستفتح جبريل (فقيل) (^٣٧): من أنت؟ (قال) (^٣٨): جبريل،\n⦗٣٧٢⦘\n(فقيل) (^٣٩): ومن معك؟ قال: محمد، فقيل: (وقد) (^٤٠) بعث إليه؟ قال: قد بعث إليه، ففتح (لنا) (^٤١) فإذا أنا (بإبراهيم) (^٤٢)، وإذا هو (مستند) (^٤٣) إلى البيت المعمور، وإذا هو يدخله كل يوم سبعون ألف ملك لا يعودون إليه، ثم ذهب بي إلى (سدرة) (^٤٤) المنتهى فإذا ورقها كآذان الفيلة وإذا ثمرها أمثال القلال، فلما غشيها من أمر اللَّه ما غشيها تغيرت، فما أحد من خلق اللَّه يستطيع أن يصفها من حسنها، قال: فأوحى اللَّه إليَّ ما أوحى، وفرض عليَّ في كل يوم (وليلة) (^٤٥) خمسين صلاة، فنزلت حتى انتهيت إلى موسى فقال: ما فرض ربك على أمتك؟ قال: قلت: خمسين صلاة في كل يوم وليلة، فقال: ارجع إلى ربك (فاسأله) (^٤٦) التخفيف فإن أمتك لا تطيق ذلك، فإني قد بلوت بني إسرائيل وخبرتهم، قال: فرجعت إلى ربي (فقلت) (^٤٧) له: رب خفف (عن) (^٤٨) أمتي فحط عني خمسا فرجعت إلى موسى فقال: ما فعلت؟ فقلت: حط عني خمسا، قال: (إن) (^٤٩) أمتك لا تطيق ذلك، فارجع إلى ربك (فاسأله) (^٥٠) التخفيف (لأمتك) (^٥١)، فلم أزل أرجع بين ربي وبين\n⦗٣٧٣⦘\n(موسى ﵇) (^٥٢) فيحط عني خمسا خمسا حتى قال. يا محمد هي خمس صلوات في كل يوم وليلة، بكل صلاة (عشر) (^٥٣)، فتلك خمسون صلاة، ومن هم بحسنة فلم يعملها كتبت له حسنة، فإن عملها كتبت (له) (^٥٤) عشرا، ومن هم بسيئة ولم يعملها (لم) (^٥٥) تكتب له شيئًا، فإن عملها كتبت (^٥٦) سيئة واحدة، فنزلت حتى انتهيت إلى موسى (^٥٧) فأخبرته، فقال: ارجع إلى ربك (فاسأله) (^٥٨) التخفيف لأمتك، فإن أمتك لا تطيق ذلك فقال رسول اللَّه -ﷺ-: لقد رجعت إلى ربي حتى (استحييت) (^٥٩) (^٦٠).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) سقط من: [ق].\n(^٣) في [س]: (حاضره).\n(^٤) في [أ، ب]: (كانت).\n(^٥) في [أ، ب، ط]: (تربط).\n(^٦) سقط من: [هـ].\n(^٧) سقط من: [س].\n(^٨) سقط من: [أ، ب].\n(^٩) في [أ، ب]: (قال).\n(^١٠) في [جـ، ي): زيادة (ﷺ).\n(^١١) في [ب]: (فيه).\n(^١٢) سقط من: [أ، ب، جـ].\n(^١٣) في [جـ، ي]: زيادة (ﷺ).\n(^١٤) في [س]: (فقال).\n(^١٥) في [ب]: (وفتح).\n(^١٦) في [أ، ب]: (بابن).\n(^١٧) في [أ، ب]: (ويحيى).\n(^١٨) في [ق، هـ]: زيادة (و).\n(^١٩) في [أ، ب، جـ، س]: (قال).\n(^٢٠) في [جـ، ي]: زيادة (ﷺ).\n(^٢١) في [أ، ب]: (قيل).\n(^٢٢) في [أ، ب]: (وقد).\n(^٢٣) سقط من: [أ، ب].\n(^٢٤) في [ق، هـ]: زيادة (و).\n(^٢٥) في [أ، ب]: (قيل).\n(^٢٦) سقط من: [جـ، ي].\n(^٢٧) سقط ما بين المعكوفين من: [س].\n(^٢٨) في [جـ، ي]: زيادة (﵇).\n(^٢٩) سقط من: [أ، ب].\n(^٣٠) سقط من: [جـ، ي].\n(^٣١) في [هـ]: (فقيل)، وفي [أ، ب، س، ق]: (قال).\n(^٣٢) في [جـ، ي]: زيادة (ﷺ).\n(^٣٣) في [هـ]: (فقال).\n(^٣٤) في [س]: (دعاني).\n(^٣٥) سقط من: [ق].\n(^٣٦) في [جـ، ي]: زيادة (﵇).\n(^٣٧) في [أ، ب]: (قال).\n(^٣٨) في [جـ، س، ي]: (فقال).\n(^٣٩) في [أ، ب]: (فقال).\n(^٤٠) سقط من: [أ، ب].\n(^٤١) سقط من: [أ، ب].\n(^٤٢) في [ق]: زيادة (﵇).\n(^٤٣) في [ق، هـ]: (مسند).\n(^٤٤) في [س]: (السدرة: سدرة).\n(^٤٥) سقط من: [أ، ب].\n(^٤٦) في [أ، ب]: (واسأله)، وفي [جـ، س، ي]: (فسله).\n(^٤٧) في [أ، ب]: (وقلت).\n(^٤٨) في [أ، ب]: (على).\n(^٤٩) في [أ، ب]: (الآن).\n(^٥٠) في [جـ، س، ي]: (فسله)، وفي [ب]: (فاسله).\n(^٥١) في [أ، ب]: (على أمتك).\n(^٥٢) سقط من: [س].\n(^٥٣) في [أ، ب، ح، س، ط]: (وعشرًا).\n(^٥٤) سقط من: [جـ، س، ي].\n(^٥٥) سقط من: [س].\n(^٥٦) في [س]: زيادة (له).\n(^٥٧) في [جـ، ق، ي]: زيادة (﵇).\n(^٥٨) في [جـ، س، ي]: (فسله).\n(^٥٩) في [أ]: (أستحيت).\n(^٦٠) صحيح؛ أخرجه مسلم (١٦٢)، وأحمد ٣/ ١٤٨ (١٢٥٢٧).","vol":"20","page":369},{"text":"٣٩٣٣٠ - حدثنا أبو أسامة عن سعيد عن قتادة عن أنس بن مالك (عن مالك) (^١) ابن صعصعة عن النبي -ﷺ- بنحو منه أو شبيه به (^٢).\n_________\n(^١) سقط من: [هـ، ي].\n(^٢) صحيح؛ أخرجه البخاري (٣٢٠٧)، ومسلم (١٦٤).","vol":"20","page":373},{"text":"٣٩٣٣١ - حدثنا هوذة بن خليفة قال: حدثنا عوف (عن) (^١) زرارة بن أوفى قال: قال ابن عباس: قال رسول اللَّه -ﷺ-: \"لما كان ليلة أسري بي أصبحت بمكة\n⦗٣٧٤⦘\nقال: (فظعت) (^٢) بأمري وعرفت أن الناس مكذبي\"، فقعد رسول اللَّه -ﷺ- معتزلا حزينا، فمر به أبو جهل فجاء حتى جلس إليه فقال كالمستهزئ: هل كان من شيء؟ قال: \"نعم\"، قال: وما هو؟ قال: \"أسري بي الليلة\"، قال: إلى أين؟ قال: \"إلى بيت المقدس\"، قال: ثم أصبحت بين أظهرنا؟ قال: \"نعم\"، فلم (يُره) (^٣) أنه يكذبه مخافة أن يجحد الحديث إن دعا قومه إليه، قال: أتحدث قومك ما حدثتني إن دعوتهم إليك؟ قال: \"نعم\"، قال: هيا معشر بني كعب بن لؤي هلم، قال: فتنفضت المجالس فجاؤوا حتى جلسوا إليهما، فقال: حدث قومك ما حدثتني، قال رسول اللَّه -ﷺ-: \"إني أسري بي الليلة\"، قالوا: إلى أين؟ قال: \"إلى بيت المقدس\"، قالوا: ثم أصبحت بين (ظهرانينا؟) (^٤) قال: \"نعم\"، قال: فمن بين مصفق ومن بين واضع (يده) (^٥) على رأسه متعجبا (للكذب) (^٦) زعم، وقالوا: أتستطيع أن تنعت لنا المسجد؟ قال: وفي القوم من سافر إلى ذلك البلد ورأى المسجد، قال رسول اللَّه -ﷺ-: \"فذهبت أنعت لهم، فما زلت أنعت (وأنعتُ) (^٧) حتى التبس علي بعض النعت، فجيء بالمسجد وأنا أنظر إليه حتى وضع دون دار عقيل أو دار عقال، (فنعته) (^٨) وأنا أنظر إليه\"، فقال القوم: أما النعت فواللَّه لقد أصاب (^٩).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [أ، ب، س، ق]: (قطعت).\n(^٣) في [جـ]: (ير)، وفي [هـ]: (يرد).\n(^٤) في [س]: (أظهرينا)، وفي [جـ، ي]: (ظهرينا).\n(^٥) في [س]: (يديه).\n(^٦) في [ق]: (للذي).\n(^٧) سقط من: [ط، هـ].\n(^٨) في [س]: تكرر.\n(^٩) صحيح؛ أخرجه أحمد (٢٨١٩)، والنسائي في الكبرى (١١٢٨٥)، والطبراني (١١٧٨٢)، والبزار (٥٦/ كشف)، والبيهقي في دلائل النبوة ٢/ ٣٦٣، والفاكهي (٢١٠٠)، والضياء في المختارة ١٠/ ٣٩، وابن عساكر ٤١/ ٢٣٥، وأبو نعيم في الدلائل (٧٥)، والحارث (٢١/ بغية)، والآجري في الشريعة (١٠٢٩).","vol":"20","page":373},{"text":"٣٩٣٣٢ - حدثنا عفان (قال) (^١): حدثنا حماد بن سلمة عن عاصم عن زر عن حذيفة بن اليمان أن رسول اللَّه -ﷺ- أتي بالبراق وهو دابة أبيض طويل، يضع (حافره) (^٢) عند منتهى طرفه، قال: فلم يزايل ظهره هو وجبريل حتى أتيا بيت المقدس، وفتحت (لهما) (^٣) أبواب السماء، (ورأى) (^٤) الجنة والنار (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س]: (حاضره).\n(^٣) في [أ، ب]: (لها).\n(^٤) في [هـ]: (رأيا).\n(^٥) ضعيف؛ لضعف عاصم في زر، أخرجه أحمد (٢٣٣٤٣)، والترمذي (٣١٤٧)، والنسائي في الكبرى (١١٢٨٠)، وابن حبان (٤٥)، والحاكم ٢/ ٣٥٩، والحميدي (٤٤٨)، والطيالسي (٤١١)، والبزار (٢٩١٥)، والطحاوي في شرح المشكل (٥٠١٤)، والبيهقي في دلائل النبوة ٢/ ٣٦٤، وابن جرير في التفسير ١٥/ ١٥.","vol":"20","page":375},{"text":"٣٩٣٣٣ - قال: وقال حذيفة: ولم يصل في بيت المقدس، قال زر: (فقلت) (^١): بل قد صلى، قال حذيفة: ما اسمك يا أصلع؟ فإني أعرف وجهك ولا أدري ما اسمك؟ قال: (قلت) (^٢): زر بن حبيش، قال: فقال: وما يدريك وهل تجده صلى؟ قال: (قلت) (^٣): يقول اللَّه (^٤): ﴿سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى (الَّذِي) (^٥) بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ﴾، قال: وهل تجده صلى؟ إنه لو صلى فيه صلينا (فيه) (^٦) كما نصلي\n⦗٣٧٦⦘\nفي المسجد الحرام، وقيل لحذيفة: وربط الدابة (بالحلقة) (^٧) التي تربط بها (الأنبياء؟) (^٨) فقال حذيفة: أو كان يخاف أن تذهب وقد أتاه اللَّه بها (^٩).\n_________\n(^١) في [أ، ب]: (قلت).\n(^٢) هكذا في [هـ]، وسقط في بقية النسخ.\n(^٣) سقط من: [جـ].\n(^٤) في [أ، ب]: زيادة (تعالى).\n(^٥) سقط من: [س].\n(^٦) في [أ، ب]: (معه).\n(^٧) في [أ، ب]: (الحلقة).\n(^٨) في [جـ]: زيادة (﵈).\n(^٩) ضعيف؛ لضعف عاصم في زر، أخرجه أحمد ٥/ ٣٩٢ (٢٣٣٤٣)، وعبد الرزاق في التفسير ٢/ ٣٧٢، والحميدي (٤٤٨)، والطيالسي (٤١١)، وابن جرير في التفسير ١٥/ ١٦، والبزار (٢٩١٥)، والبيهقي في دلائل النبوة ٢/ ٣٦٤.","vol":"20","page":375},{"text":"٣٩٣٣٤ - حدثنا الحسن بن موسى قال: حدثنا حماد بن سلمة عن علي بن زيد في جدعان عن أبي الصلت عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \" (رأيت) (^١) ليلة أسري بي لما انتهينا إلى السماء السابعة فنظرت فوقي، فإذا أنا برعد وبرق وصواعق، قال: وأتيت على قوم بطونهم كالبيوت فيها الحيات ترى من خارج بطونهم، فقلت: من هؤلاء يا جبريل؟ قال: هؤلاء أكلة الربا، فلما نزلت إلى السماء الدنيا نظرت أسفل (شيء) (^٢) فإذا (برهج) (^٣) ودخان وأصوات، فقلت: ما هذا يا جبريل؟ قال: هذه الشياطين (يَحرِفون) (^٤) على أعين بني آدم، (لا يتفكروا) (^٥) في ملكوت السماوات والأرض، ولولا (ذاك) (^٦) لرأوا العجائب\" (^٧).\n_________\n(^١) في [أ، ب]: (أرأيت).\n(^٢) في [ق، هـ]: (مني).\n(^٣) أي بغبار، وفي [أ، ب]: (بوهيج).\n(^٤) أي: يصرفون، وفي [ط]: (يحرون)، وفي [س]: (يحرقون)، وفي [هـ]: (يحومون)، وفي [ح]: (يحدقون).\n(^٥) في [أ، ب]: (لا يتفكرون).\n(^٦) في [أ، ب]: (ذلك).\n(^٧) مجهول وفيه ضعف؛ أبو الصلت مجهول، وابن جدعان فيه ضعف، أخرجه أحمد (٨٦٤٠)، وابن ماجه (٢٢٧٣)، وابن أبي حاتم كما في تفسير ابن كثير ٥/ ٣٧.","vol":"20","page":376},{"text":"٣٩٣٣٥ - حدثنا الحسن بن موسى قال: حدثنا حماد بن سلمة قال: (أخبرنا) (^١) سليمان التيمي وثابت البناني عن أنس قال: قال رسول اللَّه -ﷺ- أتيت على موسى ليلة أسري بي عند الكثيب الأحمر، وهو قائم يصلي في قبره (^٢).\n_________\n(^١) في [أ، ب]: (أنبأنا).\n(^٢) صحيح؛ أخرجه مسلم (٢٣٧٥)، وأحمد (١٢٥٠٤).","vol":"20","page":377},{"text":"٣٩٣٣٦ - حدثنا وكيع عن حماد بن سلمة عن علي بن زيد عن أنس بن مالك قال: قال رسول اللَّه -ﷺ-: \"مررت ليلة أسري بي على قوم (تقرض) (^١) شفاههم بمقاريض من نار، (فقلت) (^٢): من هولاء؟ قيل: هؤلاء خطباء من أهل الدنيا ممن (كانوا) (^٣) (يأمرون) (^٤) الناس بالبر وينسون (أنفسهم) (^٥) وهم يتلون الكتاب أفلا (يعقلون) (^٦) \" (^٧).\n_________\n(^١) في [ب]: (يفرض).\n(^٢) في [أ، ب]: (قلت).\n(^٣) في [أ، ب، س]: (كان).\n(^٤) في [أ، ب، جـ، س، ي]: (يأمر).\n(^٥) في [ب]: (أنفسكم)\n(^٦) في [ب، س]: (تعقلون).\n(^٧) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (١٢٢١١)، وعبد بن حميد (١٢٢٢)، والبيهقي في الشعب (٤٩٦٥)، وابن حبان (٥٣)، وأبو يعلى (٤٠٦٩)، وابن المبارك في الزهد (٨١٩)، ووكيع في الزهد (٢٩٧)، وابن أبي الدنيا في الصمت (٥١٣)، والخطيب في تاريخه ٦/ ١٩٩، والبغوي (٤١٥٩)، وابن أبي حاتم في التفسير (٤٧٦).","vol":"20","page":377},{"text":"٣٩٣٣٧ - حدثنا علي بن مسهر عن أبي إسحاق الشيباني عن عبد اللَّه بن شداد قال: لما أسري بالنبي -ﷺ- أتي بدابة فوق الحمار (و) (^١) دون البغل، يضع (حافره) (^٢)\n⦗٣٧٨⦘\nعند منتهى طرفه، يقال له: براق، فمر رسول اللَّه -ﷺ- بعير للمشركين فَنَفَرَتْ فقالوا: يا هؤلاء ما هذا؟ قالوا: ما نرى شيئا ما هذه إلا ريح، حتى (أتى) (^٣) بيت المقدس فأتي بإناءين في واحد خمر وفي الآخر لبن، فأخذ النبي -ﷺ- اللبن فقال له (جبريل) (^٤): هديت وهديت أمتك-، ثم (سار) (^٥) إلى (مصر) (^٦) (^٧).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [س]: (حاضرة).\n(^٣) في [أ، ب]: (أتيت).\n(^٤) سقط من: [س].\n(^٥) في [ق، هـ]: (صار).\n(^٦) في [ق]: (ممر).\n(^٧) مرسل؛ عبد اللَّه بن شداد تابعي، وأخرجه ابن جرير ١٥/ ١٥.","vol":"20","page":377},{"text":"٣٩٣٣٨ - حدثنا أبو خالد (الأحمر) (^١) عن حميد عن أنس قال: قال رسول اللَّه -ﷺ-: \"لما انتهيت إلى السدرة إذا ورقها مثل آذان الفيلة وإذا نبقها أمثال القلال، فلما غشيها من أمر اللَّه ما (غشي) (^٢) تحولت (فذكر) (^٣) الياقوت\" (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب]: (غشيها).\n(^٣) في [ق]: (وذكر).\n(^٤) حسن؛ أبو خالد صدوق، وأخرجه مسلم (١٦٢)، وأحمد (١٢٥٠٥)، وورد عند البخاري (٣٢٠٧) من حديث أنس عن مالك بن صعصعة.","vol":"20","page":378},{"text":"٣٩٣٣٩ - حدثنا ابن يمان عن سفيان عن سلمة بن كهيل عن غزوان قال: سدرة المنتهى صُبْرُ الجنة.","vol":"20","page":378},{"text":"٣٩٣٤٠ - حدثنا وكيع عن سفيان عن سلمة بن كهيل عن الحسن العرني عن (هزيل) (^١) بن شرحبيل عن عبد اللَّه في قوله: ﴿سِدْرَةِ الْمُنْتَهَى﴾ قال: صُبْرُ الجنةِ،\n⦗٣٧٩⦘\nيعني: وسطها، عليها (فضول) (^٢) السندس والإستبرق (^٣).\n_________\n(^١) في [هـ]: (هذيل).\n(^٢) في [أ، ب]: (قصور).\n(^٣) صحيح؛ أخرجه الطبري في التفسير ٢٧/ ٥٤، والطبراني (٩٠٥٦)، وأبو نعيم في الحلية ٥/ ٢٤، وهناد في الزهد (٥٠).","vol":"20","page":378},{"text":"٣٩٣٤١ - حدثنا أبو خالد عن يحيى بن (ميسرة عن) (^١) عمرو بن مرة عن كعب قال: ﴿عِنْدَ سِدْرَةِ الْمُنْتَهَى﴾ ينتهي إليها أمر كل نبي وملك.\n_________\n(^١) في [جـ]: (قيس بن).","vol":"20","page":379},{"text":"<span data-type='title' id=toc-5531>[٧] في النبي -ﷺ- حين عرض نفسه على العرب</span>","vol":"20","page":379},{"text":"٣٩٣٤٢ - (حدثنا أبو بكر قال) (^١): حدثنا محمد بن عبد اللَّه الأسدي عن إسرائيل عن عثمان بن المغيرة عن سالم بن أبي الجعد عن جابر بن عبد اللَّه قال: كان رسول اللَّه -ﷺ- يعرض نفسه على الناس بالموقف يقول: \"ألا رجل يعرضني على قومه، فإن قريشا قد منعوني أن أبلغ كلام ربي\"، قال: فأتاه رجل من همدان، (فقال) (^٢): (وممن) (^٣) أنت؟ قال: من همدان، قال: \"وعند قومك منعة؟ \" قال: نعم، قال: فذهب الرجل (ثم إنه) (^٤) خشي أن يخفره قومه، فرجع إلى النبي -ﷺ- (فقال) (^٥): اذهب فأعرض على قومي ثم آتيك من قابل، ثم ذهب وجاءت وفود\n⦗٣٨٠⦘\nوجاءت وفود الأنصار في رجب (^٦).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في [أ، ب]: (قال).\n(^٣) في [جـ]: (ممن).\n(^٤) في [أ، ب]: (يحد أنه).\n(^٥) في [ب]: (قال).\n(^٦) صحيح؛ أخرجه أحمد (١٥١٩٢)، وأبو داود (٤٧٣٤)، والترمذي (٢٩٢٥)، وابن ماجه (٢٠١)، والنسائي في الكبرى (٧٧٢٧)، والحاكم ٢/ ٦١٢، والبخاري في خلق أفعال العباد (٨٦)، والدارمي في الرد على الجهمية ص ٨٥، وأبو نعيم في الدلائل (٢١٧)، والبيهقي في دلائل النبوة ٢/ ٤١٣، والبزار (١٧٥٦/ كشف)، وابن حبان (٦٢٧٤)، وأبو يعلى (١٨٨٧).","vol":"20","page":379},{"text":"<span data-type='title' id=toc-5532>[٨] إسلام أبي بكر -﵁</span>-","vol":"20","page":380},{"text":"٣٩٣٤٣ - (حدثنا أبو بكر قال) (^١): حدثنا وكيع بن الجراح قال: حدثنا شعبة عن عمرو بن مرة قال: أتيت إبراهيم فسألته فقال: أول من أسلم أبو بكر (^٢).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) مرسل؛ إبراهيم النخعي تابعي، أخرجه الترمذي (٣٧٣٥)، وأحمد في العلل ٢/ ٢٥٣ وفي فضائل الصحابة (٢٦٥)، وابن عساكر ٣٠/ ٤٣، وابن الأثير في أسد الغابة ٤/ ١٠٢، والخلال في السنة (٥٢٢).٤ والآجري في الشريعة (١٢٥٢)، وابن جرير في التاريخ ١/ ٥٤٠.","vol":"20","page":380},{"text":"٣٩٣٤٤ - حدثنا شيخ لنا قال: أخبرنا مجالد عن عامر قال: سألت -أو سئل- ابن عباس أي الناس كان أول إسلاما؟ فقال: أما سمعت قول حسان بن ثابت:\nإذا تذكرت شجوا من أخي ثقة … فاذكر أخاك أبا بكر بما فعلا\nخير البرية أتقاها وأعدلها … (إلا) (^١) النبي وأوفاها بما حملا\nوالثاني التالي المحمود مشهده … وأول الناس منهم صدق الرسلا (^٢)\n_________\n(^١) في [أ، ب]: (إلى).\n(^٢) مجهول؛ لإبهام شيخ المؤلف، وأخرجه الحاكم ٣/ ٦٤، وابن جرير في التاريخ ١/ ٥٣٩، وابن عساكر ٣٠/ ٤١، والثعلبي في التفسير ٥/ ٨٥، والبيهقي ٦/ ٣٦٩، والطبراني (١٢٥٦٢)، وابن البخاري في المشيخة ٢/ ١٤٥٧، ويعقوب في المعرفة ٣/ ٢٨٣، والخطيب في تاريخ بغداد ١٤/ ٥١، وابن الأثير في أسد الغابة ٣/ ٣١٩، وعبد اللَّه بن أحمد في فضائل الصحابة (١٠٣)، والدينوري في المجالسة (٦٢٥)، والآجري في الشريعة (١٢٤٥).","vol":"20","page":380},{"text":"٣٩٣٤٥ - (حدثنا أبو بكر قال) (^١): حدثنا أبو أسامة قال: حدثنا هشام بن عروة قال: أخبرني أبي قال: أسلم أبو بكر يوم أسلم وله أربعون ألف درهم (^٢).\n_________\n(^١) سقط من: [ق].\n(^٢) مرسل؛ عروة تابعي.","vol":"20","page":381},{"text":"٣٩٣٤٦ - حدثنا جرير عن منصور عن مجاهد قال: أول من أظهر الإسلام سبعة: رسول اللَّه -ﷺ- وأبو بكر وبلال وخباب وصهيب وعمار (وسمية) (^١) أم عمار، فأما رسول اللَّه -ﷺ- فمنعه عمه، وأما أبو بكر فمنعه قومه، وأُخذ الآخرون فألبسوا أدراع الحديد ثم صهروهم في الشمس حتى بلغ الجهدُ منهم كلَّ مبلغ، فأعطوهم ما سألوا، فجاء إلى كل رجل منهم قومه بأنطاع الأَدَم فيها الماء فألقوهم فيها ثم حملوا بجوانبه إلا بلال، فلما كان (العشي) (^٢) جاء أبو جهل فجعل يشتم سمية ويرفث: ثم طعنها فقتلها فهي أول شهيد استشهد في الإسلام إلا (بلال) (^٣)، فإنه هانت عليه نفسه في اللَّه حتى ملوا فجعلوا في عنقه حبلا ثم أمروا صبيانهم فاشتدوا به بين أخشبي مكة وجعل يقول: أحد أحد (^٤).\n_________\n(^١) في [أ، ب]: (وسميت).\n(^٢) في [ب]: (العشا).\n(^٣) في [ق]: (بلالًا).\n(^٤) مرسل؛ مجاهد تابعي، وأخرجه أحمد في فضائل الصحابة (٢٨٢)، وابن سعد في الطبقات ٣/ ٢٣٣، وأبو عروبة في الأوائل (٥٨)، وأبو نعيم في الحلية ١/ ١٤٠، وابن عساكر ٢٤/ ٢٢٠، وابن أبي خيثمة في أخبار المكيين (٦٦)، وابن الأثير في أسد الغابة ٣/ ٣٩.","vol":"20","page":381},{"text":"٣٩٣٤٧ - حدثنا ابن عيينة عن منصور عن مجاهد مثله (^١).\n_________\n(^١) مرسل؛ مجاهد تابعي، وانظر: ما قبله.","vol":"20","page":381},{"text":"٣٩٣٤٨ - حدثنا جرير عن مغيرة عن الشعبي قال: أعطوهم ما سألوا\n⦗٣٨٢⦘\nإلا (خباب) (^١)، فجعلوا يلصقون ظهره بالرضف حتى ذهب ماء (متنيه) (^٢) (^٣).\n_________\n(^١) في [ق]: (خبابًا).\n(^٢) في [أ، ب]: (منتيه)، وفي [س]: (متينه).\n(^٣) مرسل؛ الشعبي تابعي.","vol":"20","page":381},{"text":"٣٩٣٤٩ - حدثنا سفيان ابن عيينة عن إسماعيل عن قيس قال: اشترى أبو بكر -يعني بلالا- بخمسة (أواقي) (^١) وهو مدفون بالحجارة، قالوا: لو (أبيت) (^٢) إلا أوقية (لبعنا له) (^٣) فقال: لو (أبيتم) (^٤) إلا مائة أوقية لأخذته (^٥).\n_________\n(^١) في [ب، ق]: (أواق).\n(^٢) في [أ، ب]: (أتيت).\n(^٣) في [أ، ب]: (لبغلناكه)، وفي [ي]: (لبعناكه).\n(^٤) في [أ، ب]: (أتيت).\n(^٥) مرسل؛ قيس تابعي.","vol":"20","page":382},{"text":"٣٩٣٥٠ - حدثنا سفيان عن مسعر عن قيس عن طارق بن شهاب قال: كان خباب من المهاجرين وكان ممن يعذب في اللَّه (^١).\n_________\n(^١) مرسل؛ طارق تابعي.","vol":"20","page":382},{"text":"٣٩٣٥١ - حدثنا ابن فضيل عن أبيه قال: سمعت كردوسا يقول: إلا أن خباب ابن الأرت أسلم (سادس) (^١) ستة، كان له سدس من الإسلام (^٢).\n_________\n(^١) في [جـ]: (سادسة).\n(^٢) مرسل؛ كردوس من تابعي التابعين.","vol":"20","page":382},{"text":"٣٩٣٥٢ - حدثنا وكيع قال: حدثنا سفيان عن أبي إسحاق عن أبي ليلى الكندي قال: جاء خباب إلى عمر فقال: ادنه، فما أحد أحق بهذا المجلس منك إلا عمار، قال: فجعل خباب يريه آثارا في ظهره مما عذبه المشركون (^١).\n_________\n(^١) منقطع؛ لم يثبت سماع أبي ليلى من عمر، أخرجه ابن ماجه (١٥٣)، وأبو نعيم في الحلية ١/ ٣٥٩، وابن سعد في الطبقات ٣/ ١٦٥، وأحمد في فضائل الصحابة (١٥٩٦).","vol":"20","page":382},{"text":"٣٩٣٥٣ - حدثنا يحيى بن أبي بكير قال: حدثنا زائدة عن عاصم عن زر عن عبد اللَّه قال: أول من أظهر إسلامه سبعة: رسول اللَّه -ﷺ- وأبو بكر وعمار وأمه سمية وصهيب وبلال والمقداد، فأما رسول اللَّه -ﷺ- فمنعه اللَّه بعمه أبي طالب وأما أبو بكر فمنعه اللَّه بقومه، وأما سائرهم فأخذهم المشركون فألبسوهم أدراع الحديد وصهروهم في الشمس، فما منهم أحد إلا وأتاهم على ما أرادوا إلا (بلال) (^١)، فإنه هانت عليه نفسه في اللَّه، وهان على قومه، فأعطوه الولدان فجعلوا يطوفون به في شعاب مكة وهو يقول: أحد أحد (^٢).\n_________\n(^١) في [ق]: (بلالًا).\n(^٢) ضعيف؛ عاصم ضعيف في زر، أخرجه أحمد (٣٨٣٢)، وابن ماجه (١٥٠)، وابن حبان (٧٠٨٣)، والشاشي (٦٤١)، وأبو نعيم في الحلية ١/ ١٤٩، وابن عبد البر في الاستيعاب ١/ ١٤١، والبيهقي في الدلائل ٢/ ٢٨١، والحاكم ٣/ ٢٨٤، والبزار (١٨٤٥)، والهيثم بن كليب (٦٤١).","vol":"20","page":383},{"text":"<span data-type='title' id=toc-5533>[٩] إسلام علي بن أبي طالب (﵁)</span> (^١)\n_________\n(^١) سقط من: [هـ].","vol":"20","page":383},{"text":"٣٩٣٥٤ - (حدثنا أبو بكر قال) (^١): حدثنا شبابة قال: حدثنا شعبة عن عمرو ابن مرة عن أبي حمزة مولى الأنصار عن زيد بن أرقم قال: أول من أسلم مع رسول اللَّه -ﷺ- علي (^٢).\n_________\n(^١) سقط من: [ق].\n(^٢) شاذ؛ أخرجه أحمد (١٩٢٨١)، والترمذي (٣٨٣٥)، والنسائي في الكبرى (٨١٣٧)، والحاكم ٣/ ١٣٦، والطيالسي (٦٧٨)، وابن أبي عاصم في الأوائل (٧٠)، وابن جرير في التاريخ ٢/ ٣١٠، وأبو نعيم في أخبار أصبهان ٢/ ١٥٠، والطبراني (٥٠٠٢)، والقطيعي في زوائد الفضائل (١٠٤٠)، والبيهقي ٦/ ٢٠٦.","vol":"20","page":383},{"text":"٣٩٣٥٥ - حدثنا عبد اللَّه بن إدريس عن أبي مالك الأشجعي عن سالم قال: قلت لابن الحنفية: أبو بكر كان أول القوم إسلاما؟ قال: لا، قلت: فيم علا أبو بكر وسبق حتى لا يذكر أحد غيرأبي بكر؟ قال: كان أفضلهم إسلاما حين أسلم حتى لحق بربه (^١).\n_________\n(^١) مرسل؛ ابن الحنفية تابعي.","vol":"20","page":384},{"text":"<span data-type='title' id=toc-5534>[١٠] إسلام عثمان بن عفان (﵁)</span> (^١)\n_________\n(^١) سقط من: [هـ].","vol":"20","page":384},{"text":"٣٩٣٥٦ - (حدثنا أبو بكر قال) (^١): حدثنا زيد بن حباب عن ابن لهيعة قال: أخبرني يزيد بن عمرو (المعافري) (^٢) قال: سمعت أبا ثور الفهمي يقول قدم علينا عبد الرحمن بن عديس البلوي وكان ممن بايع تحت الشجرة، فصعد المنبر فحمد اللَّه وأثنى عليه ثم ذكر عثمان، فقال أبو ثور: فدخلت على عثمان وهو محصور فقال: إني لرابع الإسلام (^٣).\n_________\n(^١) في [أ، ب، جـ، ي]: زيادة (﵁).\n(^٢) في [أ، ب، جـ، س]: (المنقري)، وفي [ط]: (المعفري)، وتقدم الخبر في فضائل عثمان وفي التاريخ.\n(^٣) ضعيف؛ لحال ابن لهيعة، أخرجه ابن أبي عاصم في السنة (١٣٠٨) والآحاد والمثاني (١٢٧٦)، والبزار (٤٤٨)، وابن عساكر ٣٩/ ٢٧، وابن شبه في تاريخ المدينة (٢٠١١)، ويعقوب في المعرفة ٢/ ٤٨٨.","vol":"20","page":384},{"text":"<span data-type='title' id=toc-5535>[١١] إسلام الزبير (﵁)</span> (^١)\n_________\n(^١) سقط من: [هـ].","vol":"20","page":384},{"text":"٣٩٣٥٧ - (حدثنا أبو بكر قال) (^١): حدثنا أبو أسامة عن هشام بن عروة قال:\n⦗٣٨٥⦘\nأسلم الزبير وهو ابن ست (عشرة) (^٢) سنة ولم يتخلف عن غزاة غزاها رسول اللَّه -ﷺ- (^٣).\n_________\n(^١) سقط من: [ق].\n(^٢) في [هـ]: (عشر).\n(^٣) مرسل؛ هشام ليس صحابيًا، وأخرجه الحاكم ٣/ ٣٥٩، والطبراني (٢٣٧)، والبيهقي ٦/ ٢٠٨، وابن عساكر ١٨/ ٣٤٥، وأحمد في العلل ٢/ ٥٩٣ والفضائل (١٢٦٥)، والخلال في السنة (٧٣٩)، وورد عن هشام عن أبيه، أخرجه أبو نعيم في الحلية ١/ ٨٩، وأبو العرب في المحن ص ١١٥.","vol":"20","page":384},{"text":"<span data-type='title' id=toc-5536>[١٢] إسلام أبي ذر (﵁)</span> (^١)\n_________\n(^١) سقط من: [هـ].","vol":"20","page":385},{"text":"٣٩٣٥٨ - (حدثنا أبو بكر قال) (^١): حدثنا أبو أسامة قال: حدثنا (سليمان) (^٢) ابن المغيرة قال: حدثنا حميد بن هلال قال: حدثنا عبد اللَّه بن الصامت عن أبي ذر قال: خرجنا من قومنا غفار أنا وأخي أنيس وأمنا، وكانوا يحلون الشهر الحرام، فانطلقنا حتى نزلنا على خال لنا ذي مال وذي هيئة (طيبة) (^٣).\n\nقال: (فأكرمنا خالنا وأحسن إلينا فحسدنا قومه فقالوا: إنك إذا خرجت من أهلك خالف إليهم أنيس) (^٤)، قال: فجاء خالنا (فنثى) (^٥) علينا ما قيل له، قال: قلت: أما ما مضى من معروفك فقد كدرته ولا جماع لك فيما بعد، قال: فقربنا صرمتنا فاحتملنا عليها، قال: وغطى رأسه فجعل يبكي.\n\nقال: فانطلقنا حتى نزلنا بحضرة مكة، قال: فنافر أنيس عن صرمتنا وعن\n⦗٣٨٦⦘\n(مثلها) (^٦) قال: فأتيا الكاهن فخير أنيس، قال: فأتانا أنيس بصرمتنا ومثلها معها.\n\nقال: (^٧) وقد صليت يا ابن أخي قبل أن ألقى رسول اللَّه -ﷺ- ثلاث سنين، قال: قلت: لمن؟ قال: للَّه، قال: قلت: فأين كنت توجه؟ قال: حيث وجهني اللَّه، أصلي عشاء حتى إذا كان آخر الليل ألقيت كأني خفاء حتى (تعلوني) (^٨) الشمس.\n\nقال: قال أنيس: (إن) (^٩) لي حاجة بمكة فاكفني حتى آتيك، قال: (فانطلق) (^١٠) فراث علي، ثم أتاني فقلت: ما حبسك؟ قال: لقيت رجلا بمكة على دينك يزعم أن اللَّه أرسله، قال: قلت: فما يقول الناس له؟ قال: يزعمون أنه ساحر وأنه كاهن وأنه شاعر، قال أنيس: فواللَّه لقد سمعت قول الكهنة فما هو بقولهم، ولقد وضعت (قوله) (^١١) على أقراء (الشعر) (^١٢) فلا يلتئم على لسان أحد أنه (شعر) (^١٣)، واللَّه إنه لصادق وإنهم لكاذبون، وكان أنيس شاعرا، قال: قلت: اكفني أذهب فأنظر، قال: (نعم) (^١٤) وكن من أهل مكة على حذر، فإنهم قد شنفوا له وتجهموا له.\n\nقال: فانطلقت حتى قدمت مكة، قال: فتضيفت رجلا منهم، قال: قلت: أين الذي تدعونه الصابئ؟ قال: فأشار إليّ، قال: الصابئ، قال: فمال\n⦗٣٨٧⦘\nعلي أهل الوادي بكل مدرة وعظم حتى خررت مغشيا عليّ، قال: فارتفعت حين ارتفعت وكأني نصب أحمر.\n\nقال: فأتيت زمزم فغسلت عني الدماء وشربت من مائها، قال: فبينما أهل مكة في ليلة قمراء أضحيان إذ ضرب اللَّه على (أصمختهم) (^١٥)، قال: فما يطوف بالبيت أحد منهم غير امرأتين، قال: فأتتا عليّ وهما تدعوان إسافا ونائلة، قلت: انكحا (أحدهما) (^١٦) الأخرى، قال: فما ثناهما ذلك عن قولهما، قال: (فأتتا) (^١٧) عليَّ فقلت: (هَنٌ) (^١٨) مثل (الخشبة) (^١٩) غير (أني) (^٢٠) لم أُكْنِ، قال: فانطلقتا (تولولان) (^٢١) وتقولان: لو كان هاهنا أحد من أنفارنا.\n\nقال: فاستقبلهما رسول اللَّه -ﷺ- وأبو بكر وهما هابطان من الجبل، قال: ما لكما؟ قالتا: الصابئ بين الكعبة وأستارها، (قالا) (^٢٢): ما قال لكما؟ قالتا: قال لنا كلمة تملأ الفم.\n\nقال: وجاء رسول اللَّه -ﷺ- حتى انتهى إلى الحَجَر فاستلمه هو وصاحبه، قال: وطاف بالبيت ثم صلى صلاته.\n\nقال: فأتيته حين قضى صلاته، قال: فكنت أول من حياه بتحية (السلام) (^٢٣)، قال: \"وعليك ورحمة اللَّه ممن أنت؟ \" قلت: من غفار، قال: فأهوى بيده نحو رأسه، قال: قلت في نفسي: كره أني انتميت إلى غفار.\n⦗٣٨٨⦘\nقال: فذهبت آخذ بيده، (قال) (^٢٤): (فقدعني) (^٢٥) صاحبه، وكان أعلم به مني، فرفع رأسه فقال،: \"متى كنت هاهنا؟ \" قلت: قد كنت هاهنا منذ عشر من بين يوم وليلة، قال: \"فمن كان يطعمك؟ \" قال: قلت: ما كان لي طعام غير ماء زمزم فسمنت حتى تكسرت عُكَن بطني، وما وجدت على كبدي سخفةَ جوع، فقال رسول اللَّه -ﷺ-: \"إنها مباركة إنها طعام طعم\"، قال: فقال صاحبه: ائذن لي في إطعامه الليلة.\n\nفانطلق رسول اللَّه -ﷺ- وأبو بكر (وانطلقت) (^٢٦) (معهما) (^٢٧) قال: ففتح أبو بكر بابا فقبض إلي من زبيب الطائف، قال: فذلك أول طعام أكلته بها.\n\nقال: فلبثت (ما لبثت) (^٢٨) أو غبرت ثم لقيت رسول اللَّه -ﷺ-، (فقال رسول اللَّه -ﷺ-) (^٢٩): \"إني قد وجهت إلى أرض ذات نخل -ولا أحسبها إلا يثرب- فهل أنت مبلغ عني قومك، لعل اللَّه أن ينفعهم بك، وأن يأجرك فيهم\"، قلت: نعم.\n(^٣٠) فانطلقت حتى أتيت أنيسا فقال: ما صنعت؟ قلت: صنعت أني أسلمت وصدقت، قال أنيس: وما بي رغبة عن دينك، إني قد أسلمت وصدقت، قال: (فأتينا) (^٣١) أمنا، (فقالت) (^٣٢): ما بي رغبة عن دينكما، فإني قد أسلمت وصدقت،\n⦗٣٨٩⦘\nقال: فاحتملنا حتى أتينا قومنا غفارا قال: فأسلم بعضهم قبل أن يقدم رسول اللَّه -ﷺ- المدينة، (قال) (^٣٣): وكان يؤمهم إيماء بن (رحضة) (^٣٤) وكان سيدهم، قال: وقال بقيتهم: إذا قدم رسول اللَّه -ﷺ- أسلمنا.\n\nقال: فقدم رسول اللَّه -ﷺ- المدينة فأسلم بقيتهم، قال: وجاءت أسلم فقالوا: إخواننا نسلم على الذي أسلموا عليه، قال: فأسلموا، (قال) (^٣٥): فقال رسول اللَّه -ﷺ-: \"غفار غفر اللَّه لها، وأسلم سالمها اللَّه\" (^٣٦).\n_________\n(^١) سقط من: [ق].\n(^٢) في [جـ]: (سلمى).\n(^٣) في [ص]: (مخففة).\n(^٤) سقط من: [جـ].\n(^٥) أي: حدثنا، وفي [س]: (فثنى).\n(^٦) في [ط، هـ]: (مثلنا).\n(^٧) في [س]: زيادة (ولو).\n(^٨) في [س]: (تعلموني).\n(^٩) سقط من: [ق، هـ].\n(^١٠) في [جـ، س، ي]: (انطلق).\n(^١١) في [جـ]: (قولهم).\n(^١٢) في [جـ]: (الشعراء).\n(^١٣) في [س، ط، هـ]: (شاعر).\n(^١٤) في [هـ]: (نعيم).\n(^١٥) في [ق]: (أضمغتهم).\n(^١٦) في [جـ، س]: (إحداهما).\n(^١٧) في [أ، ب]: (فأتيا).\n(^١٨) في [ي]: (لهن).\n(^١٩) في [س]: (الحنشة).\n(^٢٠) في [أ، ب]: (أن).\n(^٢١) في [س، هـ]: (تولان).\n(^٢٢) في [ق]: (قال).\n(^٢٣) في [جـ، س، ع]: (الإسلام).\n(^٢٤) في [أ، ب، س]: (فقال).\n(^٢٥) أي: منعني، وفي [أ، ب]: (قدعني)، وفي [ق]: (ففدعني).\n(^٢٦) في [س، هـ]: (فانطلقت).\n(^٢٧) في [أ، ب، جـ]: (معهم).\n(^٢٨) سقط من: [ي].\n(^٢٩) سقط من: [ي].\n(^٣٠) في [أ، ب، ق]: زيادة (قال).\n(^٣١) في [ط، ق، هـ]: (فأتيت).\n(^٣٢) في [أ، ب:] (فقال).\n(^٣٣) في [أ، ب، جـ، س]: تكرر.\n(^٣٤) في [أ، ب]: (رخصة)، وفي [س]: (رخضة).\n(^٣٥) سقط من: [أ، ب].\n(^٣٦) صحيح؛ أخرجه مسلم (٢٤٧٣)، وأحمد (٢١٥٢٥).","vol":"20","page":385},{"text":"<span data-type='title' id=toc-5537>[١٣] إسلام عمر بن الخطاب (﵁)</span> (^١)\n_________\n(^١) سقط من: [ط، هـ].","vol":"20","page":389},{"text":"٣٩٣٥٩ - (حدثنا أبو بكر قال) (^١): حدثنا يحيى بن يعلى الأسلمي عن عبد اللَّه ابن المؤمل عن أبي الزبير عن جابر قال: كان أول إسلام عمر قال: قال: ضرب أختي المخاض ليلا فأخرجت من البيت فدخلت في أستار الكعبة في ليلة قارة، قال: فجاء النبي (﵊) (^٢) فدخل الحجر وعليه نعلاه، فصلى ما شاء (اللَّه) (^٣) ثم انصرف، قال: فسمعت شيئا لم أسمع مثله، (فخرجت) (^٤) فاتبعته فقال: \"من هذا؟ \" فقلت: عمر، قال: \"يا عمر ما تتركني\n⦗٣٩٠⦘\n(نهارا ولا ليلا؟) (^٥) \"، قال: فخشيت أن يدعو علي، قال: فقلت: أشهد أن لا إله إلا اللَّه وأنك رسول اللَّه، قال: فقال: \"يا عمر استره\"، قال: فقلت: والذي بعثك بالحق لأعلننه كما أعلنت الشرك (^٦).\n_________\n(^١) سقط من: [جـ، ي].\n(^٢) في [جـ، س، ي]: (ﷺ).\n(^٣) سقط من: [س].\n(^٤) سقط من: [ي].\n(^٥) في [أ، ب]: (ليلًا ولا نهارًا).\n(^٦) ضعيف؛ لضعف يحيى بن يعلى وعبد اللَّه بن المؤمل، أخرجه أبو نعيم في الحلية ١/ ٣٩، وابن عساكر ٤٤/ ٢٩.","vol":"20","page":389},{"text":"٣٩٣٦٠ - حدثنا عبد اللَّه بن إدريس عن حصين عن هلال بن (يساف) (^١) قال: أسلم عمر بن الخطاب بعد أربعين رجلًا (وإحدى) (^٢) (عشرة) (^٣) امرأة (^٤).\n_________\n(^١) في [أ، ب، س]: (أساف).\n(^٢) في [جـ]: (وأحد).\n(^٣) في [أ، ب، هـ]: (عشر).\n(^٤) مرسل؛ هلال تابعي، ولم يدرك عمر.","vol":"20","page":390},{"text":"<span data-type='title' id=toc-5538>[١٤] إسلام عتبة بن غزوان (﵁)</span> (^١)\n_________\n(^١) سقط من: [هـ].","vol":"20","page":390},{"text":"٣٩٣٦١ - (حدثنا أبو بكر قال) (^١): حدثنا وكيع عن أبي نعامة سمعه من خالد ابن عمير عن عتبة بن غزوان قال: لقد رأيتني (مع رسول اللَّه -ﷺ- سابع سبعة) (^٢) (^٣).\n_________\n(^١) سقط من: [جـ، س، ق].\n(^٢) في [س]: (سابع سبعة مع رسول اللَّه -ﷺ-).\n(^٣) صحيح؛ أخرجه مسلم (٢٩٦٧)، وأحمد (٢٠٦٠٩).","vol":"20","page":390},{"text":"<span data-type='title' id=toc-5539>[١٥] إسلام عبد اللَّه بن مسعود (﵁)</span> (^١)\n_________\n(^١) سقط من: [هـ].","vol":"20","page":391},{"text":"٣٩٣٦٢ - (حدثنا أبو بكر قال) (^١): حدثنا محمد بن أبي عبيدة قال: حدثني أبي عن الأعمش عن القاسم بن عبد الرحمن عن أبيه قال: قال عبد اللَّه: لقد رأيتني سادس ستة ما على ظهر الأرض مسلم غيرنا (^٢).\n_________\n(^١) سقط من: [جـ، س، ق].\n(^٢) صحيح؛ أخرجه ابن حبان (٧٠٦٢)، والحاكم ٣/ ٣١٣، وابن أبي عاصم في الآحاد (٢٣٨)، والطبراني (٨٤٠٦)، والبزار (١٩٨٧)، وأبو نعيم في الحلية ١/ ١٢٦، وابن عساكر ٣٣/ ٦٨.","vol":"20","page":391},{"text":"٣٩٣٦٣ - حدثنا عبد الرحيم بن سليمان عن (عبد الرحمن) (^١) بن عتبة عن القاسم بن عبد الرحمن قال: كان أول من أفشى القرآن بمكة من في رسول اللَّه -ﷺ- عبد اللَّه بن مسعود، وأول من بنى مسجدا يصلى فيه عمار بن (ياسر) (^٢)، وأول من أذن بلال، وأول من رمى بسهم في سبيل اللَّه (سعد) (^٣) بن مالك، وأول من قتل من المسلمين مهجع، وأول من عدا به فرسه في سبيل اللَّه المقداد، وأول حي أدى الصدقة من قبل أنفسهم بنو عذرة، وأول حي (ألفوا) (^٤) مع رسول اللَّه -ﷺ- (جهينة) (^٥) (^٦).\n_________\n(^١) في [أ، ب، جـ، ط، ع، هـ، ي]: (عبد اللَّه)، والتصويب من ١٤/ ٧٩ من المصنف برقم [٣٨٥٢٩].\n(^٢) في [هـ]: (يسار).\n(^٣) في [هـ]: (سعيد).\n(^٤) في [أ، ب، جـ، س]: (ألقوا).\n(^٥) سقط من: [أ، ب].\n(^٦) مرسل؛ القاسم تابعي، وأخرجه الطبراني في الكبير (٨٩٦١)، وفي الأوائل (٨٨) وابن عساكر ٤٣/ ٣٧٩.","vol":"20","page":391},{"text":"<span data-type='title' id=toc-5540>[١٦] أمر زيد بن حارثة (﵁)</span> (^١)\n_________\n(^١) سقط من: [ط، ق، هـ].","vol":"20","page":392},{"text":"٣٩٣٦٤ - (حدثنا أبو بكر قال) (^١): حدثنا أبو أسامة قال: (حدثنا) (^٢) عبد الملك قال: (حدثنا) (^٣) أبو فزارة قال: أبصر النبي -ﷺ- زيد بن حارثة (غلاما) (^٤) ذا (ذؤابة) (^٥) قد أوقفه قومه بالبطحاء يبيعونه، فأتى خديجة فقال: \"رأيت غلاما بالبطحاء (قد) (^٦) أوقفوه ليبيعوه ولو كان لي ثمنه لاشتريته\"، قالت: وكم ثمنه؟ قال: \"سبعمائة\"، قالت: خذ سبعمائة واذهب فاشتره، فاشتراه فجاء به إليها قال: \"أما إنه لو كان لي لأعتقته\"، قالت: فهو لك فأعتقه (^٧).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في [ي]: (ابن).\n(^٣) في [ي]: (ابن).\n(^٤) سقط من: [س].\n(^٥) في [أ، ب]: (ذؤبة).\n(^٦) في [أ، ب، ق]: (وقد).\n(^٧) مرسل؛ أبو فزارة راشد بن كيسان تابعي، وأخرجه ابن عساكر ١٤/ ٣٥٢.","vol":"20","page":392},{"text":"<span data-type='title' id=toc-5541>[١٧] إسلام سلمان رضي اللَّه (تعالى) (^١) عنه</span>\n_________\n(^١) سقط من: [أ، ب، جـ، س].","vol":"20","page":392},{"text":"٣٩٣٦٥ - (حدثنا أبو بكر قال) (^١): حدثنا (عبيد اللَّه) (^٢) بن موسى قال: (أخبرنا) (^٣) إسرائيل عن أبي إسحاق عن أبي قرة الكندي عن سلمان قال: كنت\n⦗٣٩٣⦘\nمن أبناء (أساورة) (^٤) فارس وكنت في كُتّاب ومعي غلامان، وكانا إذا رجعا من (عند) (^٥) معلمهما أتيا (قسا) (^٦) (فدخلا) (^٧) (عليه) (^٨) (فدخلت) (^٩) (معهما) (^١٠)، فقال: ألم أنهكما أن تأتياني بأحد، قال: فجعلت أختلف (إليه) (^١١) حتى (إذا) (^١٢) (كنت) (^١٣) أحب إليه منهما.\n\nقال: فقال لي: إذا سألك أهلك من حبسك؟ فقل: معلمي، وإذا سألك معلمك: من حبسك؟ فقل: أهلي، ثم إنه أراد أن يتحول، فقلت له: أنا أتحول معك، فتحولت معه فنزلنا قرية، فكانت امرأة تأتيه.\n\nفلما حضر قال (لي) (^١٤): يا سلمان (احفر) (^١٥) عند رأسي، (فحفرت) (^١٦) عند رأسه فاستخرجت (جرة) (^١٧) من دراهم، فقال لي: صبها على (صدري) (^١٨)، (فصببتها على صدره) (^١٩)، فكان يقول: ويل لاقتنائي، ثم إنه مات\n⦗٣٩٤⦘\n(فهممت) (^٢٠) بالدراهم أن (آخذها) (^٢١)، ثم إني ذكرت فتركتها.\n\nثم إني آذنت (القسيسين) (^٢٢) والرهبان [به فحضروه فقلت لهم: إنه قد ترك مالا، قال: فقام شباب في القرية فقالوا: هذا مال أبينا فأخذوه.\n\nقال: فقلت للرهبان] (^٢٣) (أخبروني) (^٢٤) برجل عالم أتبعه، قالوا: ما نعلم في الأرض رجلا أعلم من رجل بحمص، فانطلقت إليه فلقيته فقصصت عليه القصة، قال: فقال: أو (ما) (^٢٥) جاء بك إلا (طلب) (^٢٦) العلم، قلت: ما جاء بي إلا طلب العلم، قال: فإني لا أعلم اليوم في الأرض أعلم من رجل يأتي بيت المقدس كل سنة، إن انطلقت الآن وجدت حماره.\n\nقال: (فانطلقت) (^٢٧) فإذا أنا بحماره على باب بيت المقدس، فجلست عنده وانطلق، فلم أره حتى الحول، فجاء فقلت له: يا عبد اللَّه ما صنعت بي؟ قال: وإنك لها هنا، قلت: نعم، قال: فإني واللَّه ما أعلم اليوم رجلا أعلم من رجل خرج بأرض (تيماء) (^٢٨) (وإن) (^٢٩) (تنطلق) (^٣٠) الآن (توافقه) (^٣١)، وفيه ثلاث آيات:\n⦗٣٩٥⦘\nيأكل الهدية ولا يأكل الصدقة، وعند غضروف كتفه اليمنى خاتم النبوة مثل بيضة الحمامة لونها لون جلده.\n\nقال: فانطلقت ترفعني أرض وتخفضني أخرى حتى مررت بقوم من الأعراب فاستعبدوني فباعوني حتى (اشترتني) (^٣٢) امرأة بالمدينة، فسمعتهم يذكرون النبي (ﷺ) (^٣٣) وكان (عزيزًا) (^٣٤)، فقلت (لها) (^٣٥): هبي لي يوما، قالت: نعم.\n\nفانطلقت فاحتطبت (حطبا) (^٣٦) فبعته (وصنعت طعاما) (^٣٧) فأتيت (به) (^٣٨) النبي -ﷺ- وكان يسيرا فوضعته بين يديه، فقال: \"ما هذا؟ \" قلت: صدقة، قال: فقال لأصحابه: \"كلوا\"، ولم يأكل، قال: قلت: هذا من علامته، ثم مكثت ما شاء اللَّه أن أمكث ثم قلت لمولاتي: هبي لي يوما، قالت: نعم، فانطلقت فاحتطبت حطبا فبعته بأكثر من ذلك وصنعت به طعاما، فأتيت به النبي (﵇) (^٣٩) وهو جالس بين أصحابه فوضعته بين يديه، قال: \"ما هذا؟ \" قلت: هدية، فوضع يده، وقال لأصحابه: \"خذوا باسم اللَّه\".\n\nوقمت خلفه، فوضع رداءه فإذا خاتم النبوة فقلت: أشهد أنك رسول اللَّه قال: \"وما ذاك؟ \" فحدثته عن الرجل ثم قلت: أيدخل الجنة يا رسول اللَّه فإنه\n⦗٣٩٦⦘\nحدثني أنك نبي قال: \"لن يدخل الجنة إلا نفس مسلمة\" (^٤٠).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في النسخ: (عبد اللَّه)، والتصويب من مسند ابن أبي شيبة (٤٦٨)، وكتب التخريج والرجال.\n(^٣) في [أ، ب، ي]: (أنبأنا).\n(^٤) في [س]: (أساودة).\n(^٥) سقط من: [هـ].\n(^٦) في [س]: (فسأ).\n(^٧) في [س]: (قد خلا)\n(^٨) سقط من: [ق، ي].\n(^٩) في [ب]: (ودخلت).\n(^١٠) في [س]: (معها).\n(^١١) في [س]: (فيه).\n(^١٢) سقط من: [هـ].\n(^١٣) في [ي]: (كتب).\n(^١٤) سقط من: [س].\n(^١٥) في [س]: (احضر).\n(^١٦) في [س]: (فحضرت).\n(^١٧) في [ق]: (صرة).\n(^١٨) في [جـ]: (حدد لي).\n(^١٩) سقط من: [أ، ب].\n(^٢٠) في [جـ]: (وهممت).\n(^٢١) في [ي]: (أحولها).\n(^٢٢) في [جـ، س]: (القسيس).\n(^٢٣) سقط ما بين المعكوفين من: [ب].\n(^٢٤) في [ب]: (وخبروني).\n(^٢٥) سقط من: [س].\n(^٢٦) في [ب]: (لطلب).\n(^٢٧) في [ق]: (وانطلقت).\n(^٢٨) في [هـ]: (يتماء)، وفي [ب]: (تيمًا).\n(^٢٩) في [أ]: (أنت).\n(^٣٠) في [أ، ب]: (أنطلق).\n(^٣١) في [ب]: (نوافقه).\n(^٣٢) في [ي]: (استريني)، وفي [س]: (اشتريتني)، وفي [ب]: (دستوتني).\n(^٣٣) في [هـ]: (﵊).\n(^٣٤) في [س]: بياض.\n(^٣٥) سقط من: [أ، ب].\n(^٣٦) في [أ، ب]: (يومًا).\n(^٣٧) هكذا في: [ق، هـ]، وكنز العمال، وسقط من بقية النسخ.\n(^٣٨) سقط من: [س].\n(^٣٩) في [أ، ب، ق، ي]: (ﷺ)، وفي [س]: (﵊).\n(^٤٠) حسن؛ أبو قرة صدوق، أخرجه أحمد (٢٣٧١٢)، وابن حبان (٧١٢٤)، والحاكم ٤/ ١٠٨، وابن هشام ١/ ٢٢٨، وابن سعد ٤/ ٨١، ووكيع في أخبار القضاة ٢/ ١٨٧، والطحاوي ٢/ ٨، والبزار (٢٤٩٩)، والطبراني (٦١٥٥)، وأبو الشيخ في طبقات المحدثين بأصبهان (٩)، وأبو نعيم في أخبار أصبهان ١/ ٤٩، والبيهقي ٦/ ٥٩٨، والخطيب في تاريخ بغداد ١/ ١٦٥، وابن الأثير ٢/ ٤١٧، والذهبي في سير أعلام النبلاء ١/ ٥١٣.","vol":"20","page":392},{"text":"<span data-type='title' id=toc-5542>[١٨] إسلام عدي بن حاتم الطائي (﵁)</span> (^١)\n_________\n(^١) سقط من: [أ، ب، جـ، س].","vol":"20","page":396},{"text":"٣٩٣٦٦ - (حدثنا أبو بكر قال) (^١): حدثنا (حسين) (^٢) بن محمد قال: (أخبرنا) (^٣) جرير بن حازم عن محمد بن سيرين عن أبي عبيدة بن حذيفة أن رجلا قال: قلت أسأل عن حديث (^٤) عدي بن حاتم وأنا في ناحية الكوفة، فأكون أنا الذي أسمعه منه، فأتيته فقلت: أتعرفني؟ قال: نعم، أنت فلان بن فلان وسماه باسمه، (قلت) (^٥): حدثني قال: بُعث النبي (﵊) (^٦) فكرهتُه أشد ما كرهت شيئا قط فانطلقت حتى أنزل أقصى (أهل) (^٧) العرب مما (يلي) (^٨) الروم،\n⦗٣٩٧⦘\nفكرهت مكاني أشد مما كرهت (مكاني) (^٩) الأول، فقلت: لآتين هذا الرجل فإن كان كاذبا لا يضرني، وإن كان صادقا لا يخفى عليَّ، فقدمت المدينة فاستشرفني الناس وقالوا: جاء عدي بن حاتم فقال: النبي -ﷺ-: \"يا عدي بن حاتم أسلم تسلم\"، قلت: إني من أهل دين، قال: \"أنا أعلم بدينك منك\"، قال: قلت: أنت أعلم بديني مني؟ قال: \"نعم، أنا أعلم بدينك منك\"، قلت: أنت أعلم بديني مني؟ قال: \"نعم\"، (قال) (^١٠): \"ألست ركوسيا؟ \" قلت: بلى، قال: \"أولست (ترأس) (^١١) قومك؟ \" قلت: بلى، قال: \"أو لست تأخذ المرباع\"، قلت: بلى، قال: \"ذلك لا يحل (لك) (^١٢) في دينك\"، قال: فتواضعت من نفسي، قال: \"يا عدي بن حاتم أسلم تسلم، فإني ما أظن أو أحسب أنه يمنعك من أن تسلم إلا خَصَاصةُ من ترى حولي، وإنك ترى الناس علينا إلبا واحدا ويدا واحدة، فهل أتيت الحيرة\"، قلت: لا، وقد علمتُ مكانَها، قال: \"يوشك الظعينة أن (ترحل) (^١٣) من الحيرة حتى تطوف بالبيت بغير جوار، (ولتفتحن) (^١٤) عليكم كنوز كسرى بن هرمز (^١٥) \"، قالها ثلاثًا، يوشك أن يُهِمّ الرجل من يقبل صدقته، (فلقد) (^١٦). رأيت الظعينة تخرج من الحيرة تطوف بالبيت بغير جوار، ولقد كنت في أول خيل أغارت على المدائن، (ولتجيء) (^١٧) الثالثة إنه\n⦗٣٩٨⦘\nلقول رسول اللَّه -ﷺ- (قاله لي) (^١٨) (^١٩).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في [أ، ب]: (حسن).\n(^٣) في [أ، ب، ي]: (أنبأنا).\n(^٤) في [ق، هـ]: زيادة (عن).\n(^٥) في [أ، ب]: (قال).\n(^٦) في [أ، ب، جـ، ي]: (ﷺ).\n(^٧) سقط من: [س].\n(^٨) في [هـ]: (يعلي).\n(^٩) في [ب]: (مكان).\n(^١٠) سقط من: [ق].\n(^١١) في [جـ، س]: (برأس).\n(^١٢) في [جـ]: (لي).\n(^١٣) في [جـ]: (ترتحل).\n(^١٤) في [ب]: (وليفتحن).\n(^١٥) في [أ، ب، س، ق]: زيادة (قال: كسرى. .).\n(^١٦) في [أ، ب]: (ولقد).\n(^١٧) في [أ، ب، س]: (وليجين)، وفي [جـ]: (ولتحين).\n(^١٨) سقط من: [س].\n(^١٩) حسن؛ أبو عبيدة بن حذيفة صدوق، أخرجه أحمد (١٩٣٨٩)، وابن حبان (٦٦٧٩)، والحاكم ٤/ ٥١٨، والبيهقي في الدلائل ٥/ ٣٤٣، وابن الأثير ٤/ ٨، والدارقطني ٢/ ٢٢١، وأصله عند البخاري (٣٥٩٥).","vol":"20","page":396},{"text":"<span data-type='title' id=toc-5543>[١٩] إسلام جرير بن عبد اللَّه </span>(^١)\n_________\n(^١) في [أ، ب، ي]: زيادة (﵁).","vol":"20","page":398},{"text":"٣٩٣٦٧ - (حدثنا أبو بكر قال) (^١): حدثنا الفضل بن دكين قال: (حدثنا) (^٢) يونس بن أبي إسحاق عن المغيرة بن (شبيل) (^٣) بن عوف عن جرير بن عبد اللَّه قال: لما أن دنوت من المدينة أنخت راحلتي ثم حللت (عيبتي) (^٤) ولبست حلتي، فدخلت ورسول اللَّه -ﷺ- يخطب (فسلمت على النبي -ﷺ-) (^٥)، فرماني الناس بالحَدَق، قال: فقلت لجليس لي: يا عبد اللَّه هل ذكر رسول اللَّه -ﷺ- من أمري شيئا؟ قال: نعم، ذكرك بأحسن الذكر، قال: بينما رسول اللَّه -ﷺ- يخطب إذ عرض له في خطبته فقال: \"إنه سيدخل عليكم من هذا الفج أو من هذا الباب من خير ذي يمن، إلا وإن على وجهه مسحة ملك\"، قال جرير: فحمدت اللَّه على ما أبلاني (^٦).\n_________\n(^١) سقط من: [ب، جـ، ي].\n(^٢) في [ي]: (أنبأنا).\n(^٣) في [ق، هـ]: (شبل).\n(^٤) في [ي]: (عيتمي).\n(^٥) سقط من: [ي]، وفي [ب]: تكرر، وزيادة: (يخطب).\n(^٦) صحيح؛ أخرجه أحمد (١٩١٨١)، والنسائي في الكبرى (٨٣٠٤)، وابن خزيمة (١٧٩٧)، وابن حبان (٧١٩٩)، والحاكم ١/ ٢٨٥، والبخاري في الأدب المفرد (٢٥٠)، والحميدي (٨٠٠)، وابن أبي عاصم في الآحاد (٢٥٢٣)، والطبراني (٢٤٨٣)، والبيهقي ٣/ ٢٢٢، وابن سعد ١/ ٣٤٧.","vol":"20","page":398},{"text":"<span data-type='title' id=toc-5544>[٢٠] ما قالوا: في مهاجر النبي (ﷺ) (^١) وأبي بكر وقدوم من قدم</span>\n_________\n(^١) في [ط، هـ]: (﵇).","vol":"20","page":399},{"text":"٣٩٣٦٨ - (حدثنا أبو بكر قال) (^١): حدثنا أبو أسامة قال: حدثنا هشام بن عروة عن أبيه وفاطمة عن أسماء قالت: صنعت سفرة النبي -ﷺ- في بيت أبي بكر حين أراد أن يهاجر إلى المدينة، قالت: فلم نجد لسفرته ولا لسقائه ما نربطهما به، فقلت لأبي بكر: واللَّه ما أجد شيئا أربط به إلا نطاقي، (قالت: فقال) (^٢): شقيه باثنين، فاربطي بواحد السقاء وبالآخر السفرة، فلذلك سُميتُ ذات النطاقين (^٣).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في [ق]: (قال: فقال).\n(^٣) صحيح؛ أخرجه البخاري (٢٩٧٩)، ومسلم (٢٥٤٥).","vol":"20","page":399},{"text":"٣٩٣٦٩ - حدثنا أبو أسامة عن بن عون عن عمير بن إسحاق قال: لما خرج رسول اللَّه -ﷺ- وأبو بكر -يعني إلى المدينة- تبعهما سراقة بن مالك فلما أتاهما قال: هذان فرا من قريش لو رددت على قريش فرها، قال: فعطف فرسه عليهما فساخت الفرس، فقال: ادعو اللَّه أن يخرجها ولا أقرُبكما، قال: (فخرجت) (^١) (فعادت) (^٢) حتى فعل ذلك مرتين أو ثلاثًا، قال: فكف، ثم قال: هلما إلى الزاد (والحملان) (^٣) فقالا: لا نريد ولا حاجة لنا في ذلك (^٤).\n_________\n(^١) في [أ، ب]: (فخرج).\n(^٢) سقط من: [أب، جـ، س].\n(^٣) في [أ]: (والمجلان).\n(^٤) مرسل؛ عمير تابعي، وأخرجه ابن سعد ١/ ٢٣٢.","vol":"20","page":399},{"text":"٣٩٣٧٠ - حدثنا عبيد اللَّه بن موسى قال: أخبرنا إسرائيل عن أبي إسحاق عن البراء بن عازب قال: اشترى أبو بكر من (عازب) (^١) (رحلا) (^٢) بثلاثة عشر\n⦗٤٠٠⦘\nدرهما فقال أبو بكر لعازب: مر البراء فليحمله إلى رحلي، فقال له عازب: (لا) (^٣)، حتى (تحدثنا) (^٤) كيف صنعت أنت ورسول اللَّه -ﷺ- حيث خرجتما والمشركون يطلبونكما.\n\nقال: رحلنا من مكة فاحيينا ليلتنا ويومنا حتى أظهرنا، وقام قائم الظهيرة فرميت ببصري هل أرى من ظل نأوي إليه، فإذا أنا بصخرة فانتهينا إليها، (فإذا) (^٥) بقية ظل لها، فنظرت (بقية) (^٦) ظل (لها) (^٧) فسويته ثم فرشت لرسول اللَّه -ﷺ- (فيه) (^٨) فروة، ثم قلت: اضطجع يا رسول اللَّه فاضطجع.\n\nثم ذهبت أنقض ما حولي هل أرى من الطلب أحدا، فإذا انا براعي غنم يسوق غنمه إلى الصخرة، يريد منها الذي أريد فسألته فقلت: لمن أنت يا غلام؟ فقال: لرجل من قريش، قال: فسماه فعرفته، فقلت: هل في غنمك من لبن؟ قال: نعم، قلت: هل أنت (^٩) (حالب لي) (^١٠) قال: نعم.\n\nقال: فأمرته فاعتقل شاة من غنمه فأمرته أن ينفض ضرعها من الغبار، ثم أمرته أن ينفض كفيه، فقال: هكذا، فضرب إحدى يديه بالأخرى، فحلب كثبة من لبن، ومعي لرسول اللَّه -ﷺ- إداوة على فمها خرقة، فصببت على اللبن حتى برد أسفله.\n⦗٤٠١⦘\nفأتيت رسول اللَّه -ﷺ- فوافقته قد استيقظ فقلت: اشرب يا رسول اللَّه، فشرب رسول اللَّه -ﷺ- حتى رضيت.\n\nثم قلت: أنى الرحيل يا رسول اللَّه، فارتحلنا والقوم يطلبوننا، فلم يدركنا أحد منهم غير سراقة بن مالك بن (جعشم) (^١١) على فرس له، فقلت: هذا الطلب قد لحقنا يا رسول اللَّه (^١٢) وبكيت فقال: \"ما يبكيك؟ \" فقلت: أما واللَّه ما على نفسي أبكي ولكني أبكي عليك، قال: فدعا عليه رسول اللَّه -ﷺ- فقال: \"اللهم اكفناه بما شئت\"، قال: فساخت به فرسه في الأرض إلى بطنها، فوثب عنها ثم قال: يا محمد قد علمت أن هذا عملك، فادع اللَّه أن ينجيني مما أنا فيه، فواللَّه لأُعَمِّينّ على من ورائي من الطلب، وهذه كنانتي فخذ سهما منهما فإنك ستمر على إبلي وغنمي بمكان كذا وكذا فخذ منها حاجتك، فقال رسول اللَّه -ﷺ-: \"لا حاجة لنا في إبلك\".\n\nوانصرف عن رسول اللَّه -ﷺ- (ودعا له رسول اللَّه -ﷺ-) (^١٣)، وانطلق راجعا إلى أصحابه، ومضى رسول اللَّه -ﷺ- وأنا معه حتى قدمنا المدينة ليلا، فتنازعه القوم: أيهم ينزل عليه، فقال رسول اللَّه -ﷺ-: \"إني أنزل الليلة على بني النجار أخوال عبد المطلب، أكرمهم بذلك\"، فخرج الناس حتى دخل المدينة، وفي الطريق وعلى البيوت الغلمان والخدم (^١٤) جاء محمد (^١٥) جاء رسول اللَّه، فلما أصبح انطلق فنزل حيث (أمره) (^١٦) (اللَّه) (^١٧).\n⦗٤٠٢⦘ (^١٨) وكان رسول اللَّه -ﷺ- قد صلى نحو بيت المقدس ستة عشر شهرا أو سبعة عشر شهرا، وكان رسول اللَّه -ﷺ- يحب أن يوجه نحو الكعبة فأنزل اللَّه: ﴿قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ﴾ [البقرة: ١٤٤]، قال: فوُجّه نحو الكعبة، وقال السفهاء من الناس: ﴿مَا وَلَّاهُمْ عَنْ قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا قُلْ لِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ﴾ [البقرة: ١٤٢].\n\nقال: وصلى مع النبي (﵊) (^١٩) رجل ثم خرج بعد ما صلى، فمر على قوم من الأنصار وهم ركوع في صلاة العصر نحو بيت المقدس فقال: هو يشهد أنه صلى مع النبي -ﷺ-، وأنه قد وُجّه نحو الكعبة، قال: فانحرف القوم حتى وجهوا نحو الكعبة.\n\nقال البراء: وكان نزل علينا من المهاجرين مصعب بن عمير أخو بني عبد الدار بن قصي، فقلنا له: ما فعل رسول اللَّه -ﷺ-؟ (فقال) (^٢٠): هو ومكانه وأصحابه على أثري، ثم أتانا (بعده) (^٢١) عمرو بن أم مكتوم أخو بني فهر الأعمى، فقلنا له: ما فعل من (وراءك) (^٢٢) رسول اللَّه (^٢٣) وأصحابه؟ فقال: هم على أثري.\n\nثم أتانا (بعده عمار بن ياسر وسعد بن أبي وقاص وعبد اللَّه بن مسعود وبلال، ثم أتانا) (^٢٤) عمر بن الخطاب من بعدهم في عشربن راكبا، ثم أتانا بعدهم\n⦗٤٠٣⦘\nرسول اللَّه -ﷺ- وأبو بكر معه، فلم يقدم علينا حتى قرأتُ سورا من سور المفصل، ثم خرجنا حتى نتلقى العير فوجدناهم قد حَذِروا (^٢٥).\n_________\n(^١) في [أ، ب]: (عارب).\n(^٢) في [جـ، س، ق]: (رجلًا).\n(^٣) سقط من: [أ].\n(^٤) في [ق]: (تحدثني).\n(^٥) في [ق]: (نظرت).\n(^٦) في [هـ]: (بقبة).\n(^٧) سقط من: [ط، هـ].\n(^٨) سقط من: [ق].\n(^٩) في [أ، ب]: زيادة (مأذون).\n(^١٠) في [أ، ب]: (بالحلب فتحلب لي).\n(^١١) في [ب، ي]: (جعثم).\n(^١٢) في [هـ]: زيادة (فقال: لا تحزن إن اللَّه معنا، حتى إذا دنا منا فكان بيننا وبينه قدر رمح أو رمحين أو ثلاثة، قال: قلت: يا رسول اللَّه هذا الطلب قد لحقنا).\n(^١٣) سقط من: [ع].\n(^١٤) في [ق]: زيادة (يقولون).\n(^١٥) في [أ، ب، جـ، ق]: زيادة (ﷺ).\n(^١٦) في [س]: (أمر).\n(^١٧) سقط من: [أ، ب].\n(^١٨) في [أ، ب]: زيادة (قال: وقد)، وفي [جـ]: (قال).\n(^١٩) في [أ، ب، جـ]: (ﷺ).\n(^٢٠) هكذا في: [ق، هـ]، وفي بقية النسخ: (فقلت).\n(^٢١) في [ق، هـ]: (بعد).\n(^٢٢) في [ي]: (وراك).\n(^٢٣) في [أ، ب، جـ، ي]: زيادة (ﷺ).\n(^٢٤) سقط من: [هـ].\n(^٢٥) صحيح؛ أخرجه البخاري (٣٦١٥)، ومسلم (٢٠٠٩).","vol":"20","page":399},{"text":"٣٩٣٧١ - حدثنا عفان قال: حدثنا شعبة عن أبي إسحاق قال: سمعت البراء يقول: أول من قدم علينا من أصحاب رسول اللَّه -ﷺ- مصعب بن عمير وابن أم مكتوم، فجعلا يقرئان الناس القرآن، ثم جاء عمار وبلال وسعد، ثم جاء عمر بن الخطاب في عشرين راكبا، ثم جاء رسول اللَّه -ﷺ-، (قال) (^١): فما رأيت أهل المدينة فرحوا بشيء قط فرحهم به، قال: فما قدم حتى قرأت: ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ في (سور) (^٢) من المفصل (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [س]: (سورة).\n(^٣) صحيح؛ أخرجه البخاري (٤٩٤١)، وأحمد (١٨٥١٢).","vol":"20","page":403},{"text":"٣٩٣٧٢ - حدثنا أسود بن عامر قال: حدثنا حماد بن سلمة عن علي بن زيد عن الحسن (أن) (^١) سراقة بن مالك (المدلجي) (^٢) حدثهم أن قريشا جعلت في رسول اللَّه -ﷺ- وأبي بكر أربعين أوقية، قال: فبينما أنا جالس إذ جاءني رجل فقال: إن الرجلين اللذين جعلت «قريش) (^٣) فيهما) (^٤) ما جعلتْ قريبٌ منك؛ بمكان كذا وكذا، فأتيت فرسي وهو في (الرعي) (^٥) فنفرت به ثم أخذت رمحي، قال: فركبته، قال: فجعلت أجر الرمح مخافة أن يشركني فيهما أهل الماء قال: فلما رأيتهما قال أبو بكر: هذا باغ\n⦗٤٠٤⦘\nيبغينا، فالتفت إلي النبي -ﷺ- فقال: \"اللهم اكفناه بما شئت\"، قال: قال (فوحل) (^٦) فرسي وإني لفي جلد من الأرض، فوقعت على حجر (فانقلبت) (^٧)، فقلت: ادع الذي فعل بفرسي ما أرى أن (يخلصه) (^٨)، وعاهده أن لا يعصيه، قال: فدعا له، فخُلّص الفرس، فقال رسول اللَّه -ﷺ-: \" (أواهبه) (^٩) أنت لي؟ \" فقلت: نعم، فقال: (فهاهنا) (^١٠) قال (^١١): (فعمّ) (^١٢) عنا الناس، وأخذ رسول اللَّه -ﷺ- طريق الساحل مما يلي البحر، قال: فكنت أول النهار لهم طالبا وآخر النهار لهم مسلحة، وقال لي: \"إذا استقررنا بالمدينة فإن رأيت أن تأتينا فأتنا\"، قال: فلما قدم المدينة وظهر على أهل بدر وأحد وأسلم الناس ومن حولهم، قال (سراقة) (^١٣): بلغني (أنه) (^١٤) يريد أن يبعث خالد بن الوليد إلى بني مدلج، قال: فأتيته فقلت له: أنشدك النعمة، فقال القوم: مه، فقال رسول اللَّه -ﷺ-: \"دعوه\"، فقال رسول اللَّه -ﷺ-: \"ما تريد؟ \" فقلت: بلغني أنك تريد أن تبعث خالد بن الوليد إلى قومي، فأنا أحب أن توادعهم، فإن أسلم قومهم أسلموا معهم، وإن لم يسلموا لم تخشن صدور قومهم عليهم، فأخذ رسول اللَّه -ﷺ- بيد خالد بن الوليد فقال له: \"اذهب معه فاصنع ما أراد\"، فذهب إلى بني مدلج، فأخذوا عليهم أن لا يعينوا على رسول اللَّه -ﷺ-، فإن أسلمت قريش أسلموا معهم فأنزل اللَّه: ﴿وَدُّوا\n⦗٤٠٥⦘\nلَوْ تَكْفُرُونَ (كَمَا كَفَرُوا) (^١٥)﴾ حتى بلغ: ﴿إِلَّا الَّذِينَ يَصِلُونَ إِلَى قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَنْ يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ (^١٦) وَلَوْ شَاءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ﴾ [النساء: ٨٩، ٩٠] (^١٧).\n_________\n(^١) في [أ، س، ط، هـ]: (عن).\n(^٢) في [ي]: (المدلحي).\n(^٣) سقط من: [جـ].\n(^٤) في [أ، ب]: (فيهما قريش).\n(^٥) في [هـ]: (الوعي).\n(^٦) في [أ، ب، ط، هـ]: (فوجل)، وانظر: المطالب العالية (٤٢٤٢)، والنهاية ٥/ ١٦١.\n(^٧) في [أ، ط]: (فانفلت)، وفى [ح، هـ]: (فانقلب).\n(^٨) في [أ]: (يخلصها).\n(^٩) في [أ]: (أواهبنه).\n(^١٠) في [س]: (هاهنا)، وفي [أ]: (هذا).\n(^١١) في [ي]: زيادة (نعم).\n(^١٢) في [ط، هـ]: (فعمى).\n(^١٣) في [ي]: (مؤلفه).\n(^١٤) في [أ، ب]: (أنك).\n(^١٥) سقط من: [هـ].\n(^١٦) في [أ، ب، س، ي]: زيادة ﴿كُلَّ مَا رُدُّوا إِلَى الْفِتْنَةِ أُرْكِسُوا فِيهَا﴾.\n(^١٧) ضعيف منقطع؛ علي بن زيد ضعيف، وأهل الحديث على أن الحسن لم يسمع من سراقة، وأخرجه البخاري (٣٩٠٦)، وأحمد (١٧٥٩١) من حديث عبد الرحمن بن مالك المدلجي عن أبيه عن أخيه سراقة.","vol":"20","page":403},{"text":"٣٩٣٧٣ - قال الحسن: فالذين حصرت صدورهم بنو مدلج، فمن وصل إلى بني مدلج من غيرهم كان في مثل عهدهم.","vol":"20","page":405},{"text":"٣٩٣٧٤ - حدثنا عفان قال: حدثنا همام قال: أخبرنا ثابت عن أنس أن أبا بكر حدثه قال: قلت للنبي -ﷺ- ونحن في الغار: لو أن أحدهم ينظر إلى قدميه لأبصرنا تحت قدميه قال: \"يا أبا بكر، ما ظنك باثنين اللَّه ثالثهما\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣١٥٣)، ومسلم (٢٣٨١)، وأحمد (١١).","vol":"20","page":405},{"text":"٣٩٣٧٥ - حدثنا أبو أسامة قال: حدثنا هشام عن أبيه أن عبد اللَّه بن أبي بكر كان الذي يختلف بالطعام إلى النبي -ﷺ- وأبي بكر وهما في الغار (^١).\n_________\n(^١) مرسل؛ عروة تابعي، وأخرجه الحاكم ٣/ ٤٧٧، وابن سعد ٣/ ١٧٣.","vol":"20","page":405},{"text":"٣٩٣٧٦ - حدثنا شبابة عن ورقاء عن ابن أبي نجيح عن مجاهد في قوله: ﴿إِلَّا (تَنْصُرُوهُ) (^١)﴾ [التوبة: ٤٠]، ثم ذكر ما كان من أول شأنه حين بعث يقول. فاللَّه فاعل ذلك به ناصره كما نصره ثاني اثنين (^٢).\n_________\n(^١) في [ي]: (ينصروه).\n(^٢) مرسل؛ مجاهد تابعي، أخرجه ابن أبي حاتم في التفسير ٦/ ١٧٩٨ (١٠٠٣٦)، وابن جرير ١٠/ ١٣٦.","vol":"20","page":405},{"text":"٣٩٣٧٧ - حدثنا وكيع عن شريك عن إبراهيم بن مهاجر عن مجاهد قال: مكث أبو بكر مع النبي -ﷺ- في الغار (ثلاثًا) (^١) (^٢).\n_________\n(^١) سقط من: [ي].\n(^٢) مرسل؛ مجاهد تابعي، وأخرجه ابن جرير ١٠/ ١٣٦.","vol":"20","page":406},{"text":"٣٩٣٧٨ - حدثنا وكيع عن نافع بن عمر عن رجل عن أبي بكر أنهما لما انتهيا (إلى الغار) (^١) قال: إذا (جحر) (^٢) قال: فألقمه أبو بكر (^٣) رجله فقال: يا رسول اللَّه إن كانت لدغة أو لسعة كانت بي (^٤).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [ب، جـ]: (حجرًا).\n(^٣) في [جـ، ي]: زيادة (﵁).\n(^٤) مجهول؛ لإبهام راويه، أخرجه ابن عساكر ٣٠/ ٨١، واللالكائي (٢٤٢٥).","vol":"20","page":406},{"text":"٣٩٣٧٩ - حدثنا عبد الرحيم بن سليمان عن إسرائيل عن (سماك) (^١) عن (سعيد) (^٢) بن جبير عن ابن عباس: ﴿كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ﴾ [آل عمران: ١١٠] قال: هم الذين هاجروا مع محمد -ﷺ- إلى المدينة (^٣).\n_________\n(^١) في [أ، ب، جـ، ي]: (سعيد).\n(^٢) سقط من: [أ، ب، ط، هـ].\n(^٣) حسن؛ سماك صدوق، أخرجه عبد الرزاق في التفسير ١/ ١٣٠، وأحمد (٤٦٣)، وابن جرير في التفسير ٤/ ٤٣، والنسائي (١١٠٧٢)، والحاكم ٢/ ٢٩٤، والضياء في المختارة ١٠/ (١٨٣)، والطبراني (١٢٣٠٣)، وابن أبي عاصم في الآحاد (٣٣٩)، والحارث (٧٠٧/ بغية)، والصيداوي في معجم الشيوخ (٨٤)، وابن عساكر ٢٥/ ٣٢٦، والخطيب في الموضح ٢/ ٤٤١.","vol":"20","page":406},{"text":"٣٩٣٨٠ - حدثنا وكيع عن موسى بن عُليّ بن رباح عن أبيه قال: سمعت مسلمة بن مخلد يقول: ولدت حين قدم النبي -ﷺ- وقبض وأنا ابن (عشر) (^١) (^٢).\n_________\n(^١) في [س، ق]: (عشرة).\n(^٢) صحيح؛ أخرجه ابن أبي عاصم في الآحاد (٢٨٦٥)، والطبراني ١٩ (١٠٦٠)، وأبو يعلى في الكبير كما في المطالب (٤٠٩٣)، وابن عساكر ٥٨/ ٦٠، والخطيب في الكفاية ص ٥٧.","vol":"20","page":406},{"text":"٣٩٣٨١ - حدثنا ابن عيينة عن الزهري سمع أنسا يقول قدم رسول اللَّه -ﷺ- المدينة وأنا ابن عشر، وقبض وأنا ابن عشرين، وكن أمهاتي يحتثنني على خدمته (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٠٢٩)، وأحمد ٣/ ١١٠، وبنحوه البخاري (٥١٦٦).","vol":"20","page":407},{"text":"٣٩٣٨٢ - حدثنا يزيد بن هارون عن حماد بن سلمة عن هشام بن عروة عن أبيه أن رسول اللَّه -ﷺ- لما هاجر إلى المدينة هو وأبو بكر وعامر بن فهيرة قال: استقبلتهم هدية طلحة إلى أبي بكر في الطريق فيها ثياب بيض فدخل رسول اللَّه -ﷺ- وأبو بكر فيها المدينة (^١).\n_________\n(^١) مرسل؛ عروة تابعي.","vol":"20","page":407},{"text":"٣٩٣٨٣ - حدثنا خالد بن مخلد عن علي بن مسهر عن هشام بن عروة عن أبيه عن أسماء ابنة أبي بكر أنها هاجرت إلى رسول اللَّه -ﷺ- وهي حبلى بعبد اللَّه بن الزبير، فوضعته بقُباء فلم ترضعه حتى أتت به النبي -ﷺ-، فأخذه فوضعه في حجره فطلبوا تمرة ليحنكوه حتى وجدوها فحنكوه، فكان أولَ شيء دخل بطنه (ريقُ) (^١) رسول اللَّه -ﷺ- وسماه عبد اللَّه (^٢).\n_________\n(^١) في [ي]: (رين).\n(^٢) حسن؛ خالد صدوق، والخبر أخرجه البخاري (٣٩٠٩)، ومسلم (٢١٤٦).","vol":"20","page":407},{"text":"٣٩٣٨٤ - حدثنا جعفر بن عون عن أبي العميس عن الحسن بن سعد عن عبد الرحمن بن عبد اللَّه قال: قال عبد اللَّه: إن أول من هاجر من هذه الأمة (غلامان) (^١) من قريش (^٢).\n_________\n(^١) في [س]: (عثمان).\n(^٢) صحيح؛ سمع عبد الرحمن من أبيه على الصحيح.","vol":"20","page":407},{"text":"٣٩٣٨٥ - حدثنا أبو أسامة عن أبي هلال عن قتادة عن سعيد بن المسيب قال: قلت له: ما فرق ما بين المهاجرين الأولين والآخرين؟ قال: فرق ما بينهما القبلتان، فمن صلى مع رسول اللَّه -ﷺ- القبلتين فهو من المهاجرين الأولين.","vol":"20","page":408},{"text":"٣٩٣٨٦ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا ثابت عن أنس أن أبا بكر كان رديف النبي -ﷺ- من مكة إلى المدينة، وكان أبو بكر يختلف إلى الشام، فكان يعرف وكان النبي ﵊ لا يعرف، فكانوا يقولون: يا أبا بكر من هذا الغلام بيهت يديك؟ قال: (هاد) (^١) يهديني السبيل، قال: فلما دنوا من المدينة نزلا الحرة و(بعثا) (^٢) إلى الأنصار فجاؤوا، قال: فشهدته يوم دخل المدينة فما رأيت يوما كان أحسن ولا أضوأ من يوم دخل علينا فيه، وشهدت يوم مات فما رأيت يوما كان أقبح ولا أظلم من يوم مات فيه -ﷺ- (^٣).\n_________\n(^١) في [س]: (هذا).\n(^٢) في [س]: (بعثنا)، وفي [ح]: (بعث).\n(^٣) صحيح؛ أخرجه أحمد (١٤٠٦٣)، وأخرج بعضه ابن ماجه (١٦٣١)، والترمذي (٣٦١٨)، وابن حبان (٦٦٣٤)، والحاكم ٣/ ٥٧، والدارمي (٨٨)، وأبو يعلى (٣٢٩٦)، والبغوي (٣٨٣٤).","vol":"20","page":408},{"text":"<span data-type='title' id=toc-5545>[٢١] ما ذُكر في كتب النبي (ﷺ) (^١) وبعوثه</span>\n_________\n(^١) في [ط، هـ]: (﵇).","vol":"20","page":408},{"text":"٣٩٣٨٧ - (حدثنا أبو بكر قال) (^١): حدثنا محمد بن فضيل عن حصين (عن) (^٢) عبد اللَّه بن شداد قال: كتب كسرى إلى باذام أني نبئت أن رجلا يقول شيئا لا أدري ما هو، فأَرسل إليه فليقعد في بيته ولا يكن من الناس في شيء وإلا\n⦗٤٠٩⦘\nفليواعدني موعدا ألقاه به، قال: فأرسل باذام إلى رسول اللَّه -ﷺ- رجلين حالقي لحاهما مرسلي شواربهما، فقال رسول اللَّه -ﷺ-: \"ما يحملكما على هذا؟ \" (قال) (^٣): فقالا له: يأمرنا به (الذي) (^٤) يزعمون أنه ربهم قال: فقال رسول اللَّه -ﷺ-: \"لكنا نخالف سنتكم، نجز هذا، ونرسل هذا\"، قال: فمر به رجل من قريش طويل الشارب فأمره رسول اللَّه -ﷺ- أن يجزَّهما، قال: (فتركهما) (^٥) بضعا وعشرين يوما، ثم قال: \"اذهبا إلى (الذي) (^٦) يزعمون أنه ربكما، فأخبراه أن ربي قَتَل الذي يزعم أنه ربه\"، قالا: متى؟ قال: \"اليوم\" قال: فذهبا إلى باذام فأخبراه الخبر، قال: فكتب إلى كسرى فوجدوا اليوم هو الذي قتل فيه كسرى (^٧).\n_________\n(^١) سقط من: [جـ، ق].\n(^٢) في [س، ي]: (بن).\n(^٣) في [أ، ب]: زيادة (قال).\n(^٤) في [ط، ي]: (الذين).\n(^٥) في [ط، هـ]: (فتركها).\n(^٦) في [أ، ب، س]: (الذين).\n(^٧) مرسل؛ عبد اللَّه بن شداد تابعي.","vol":"20","page":408},{"text":"٣٩٣٨٨ - حدثنا عبد الرحيم بن سليمان عن عبد الرحمن بن حرملة الأسلمي قال: سمعت سعيد بن المسيب يقول: كتب رسول اللَّه -ﷺ- إلى كسرى وقيصر والنجاشي: \"أما بعد، تعالوا إلى كلمة سواء بيننا وبينكم أن لا نعبد إلا اللَّه، ولا نشرك به شيئا، ولا (يتخذ) (^١) بعضنا بعضا أربابا من دون اللَّه، فإن تولوا فقولوا اشهدوا بأنا مسلمون\"، قال سعيد بن المسيب: فمزق كسرى الكتاب ولم ينظر فيه، قال نبي اللَّه: \"مزق ومزقت أمته\"، فأما النجاشي فآمن (^٢) من كان عنده، وأرسل إلى رسول اللَّه -ﷺ- بهدية حلة، فقال رسول اللَّه -ﷺ-: \"اتركوه ما ترككم\"، وأما قيصر فقرأ\n⦗٤١٠⦘\nكتاب رسول اللَّه -ﷺ- فقال: هذا كتاب لم أسمع به بعد سليمان النبي (^٣) بسم اللَّه الرحمن الرحيم، ثم أرسل إلى (أبي) (^٤) سفيان والمغيرة بن شعبة كانا تاجرين بأرضه، فسألهما عن بعض شأن رسول اللَّه -ﷺ- وسألهما: من تبعه؟ فقالا: تبعه النساء وضعفة الناس، فقال: أرأيتما الذين يدخلون معه ويرجعون؟ قالا: لا، قال: هو نبي، ليملكن ما تحت قدميّ، لو كنت عنده لقبلت قدميه (^٥).\n_________\n(^١) في [ب، ي]: (تتخذ).\n(^٢) أي: من الأمان لمن عنده من الصحابة، وفي رواية أبي عبيد: (فآمن أو قال: فأسلم وآمن من كان عنده من أصحاب النبي -ﷺ-)، وفي [ق، هـ]: (فآمن وآمن).\n(^٣) في [جـ، ق، ي]: زيادة (﵇).\n(^٤) سقط من: [ب].\n(^٥) مرسل؛ سعيد بن المسيب تابعي، وأخرجه سعيد بن منصور ق/ ١ (٢٤٨٠)، والقزويني في التدوين ٣/ ٤١٨، وأبو عبيد في الأموال (٥٩)، وأشار له البخاري في الصحيح (٦٤).","vol":"20","page":409},{"text":"٣٩٣٨٩ - حدثنا حاتم بن إسماعيل عن يعقوب عن جعفر بن عمرو قال: بعث رسول اللَّه -ﷺ- أربعة نفر إلى أربعة وجوه: رجلا إلى كسرى، ورجلا إلى قيصر، ورجلا إلى المقوقس، وبعث عمرو بن أمية إلى النجاشي، فأصبح كل رجل منهم يتكلم بلسان القوم الذين بعث إليهم، فلما أتى عمروُ بن أمية النجاشي وجد لهم بابا صغيرا يدخلون منه مكفرين (^١)، فلما رأى عمرو ذلك ولى ظهره القهقري، قال: فشق ذلك على الحبشة في مجلسهم عند النجاشي حتى هموا به حتى قالوا للنجاشي: إن هذا لم يدخل كما دخلنا، قال: ما منعك أن تدخل كما دخلوا؟ قال: إنا لا نصنع هذا بنبينا (^٢)، ولو صنعناه بأحد صنعناه به، قال: صدق، قال: دعوه، قالوا للنجاشي: هذا يزعم أن عيسى (^٣) مملوك، قال: فما تقول في عيسى (^٤)؟ قال: كلمة\n⦗٤١١⦘\nاللَّه وروحه، قال: (ما استطاع) (^٥) عيسى أن يعدو ذلك (^٦).\n_________\n(^١) أي: ذليلين.\n(^٢) في [ق، ي]: زيادة (ﷺ).\n(^٣) في [ي]: زيادة (﵇).\n(^٤) في [ي]: زيادة (﵇).\n(^٥) في [أ]: (ما استطل).\n(^٦) مرسل؛ جعفر تابعي، ويعقوب مجهول، أخرجه الطبراني في الأوسط (٤٨٩)، وابن عساكر ٤٥/ ٤٢٩.","vol":"20","page":410},{"text":"٣٩٣٩٠ - حدثنا أبو أسامة عن (مجالد) (^١) قال: كتب رسول اللَّه -ﷺ- إلى جدي وهذا كتابه عندنا: \"بسم اللَّه الرحمن الرحيم من محمد رسول اللَّه (^٢) إلى عمير ذي مران وإلى من أسلم من همدان، سلام عليكم فإني أحمد إليكم اللَّه الذي لا إله إلا هو، أما بعد (ذلكم) (^٣)، فإنه بلغنا إسلامكم مرجعنا من أرض الروم، فأبشروا فإن اللَّه قد هداكم بهداه، وإنكم إذا شهدتم أن لا إله إلا اللَّه وأن محمدا رسول اللَّه وأقمتم الصلاة وآتيتم الزكاة فإن لكم ذمة اللَّه وذمة محمد رسول اللَّه (^٤) على دمائكم وأموالكم وأرض البون التي أسلمتم عليها سهلها وجبلها و(غيولها) (^٥) ومراعيها غير مظلومين ولا مضيق عليكم فإن الصدقة لا تحل لمحمد وأهل بيته، وإنما هي زكاة تزكون بها أموالكم لفقراء المسلمين، وإن مالك بن مرارة الرهاوي حفظ الغيب وبلغ الخبر وآمرك به يا ذامران خيرا، فإنه منظور إليه، وكتب علي بن أبي طالب والسلام عليكم وليحييكم ربكم\" (^٦).\n_________\n(^١) في [أ، ب، ط، هـ]: (مجاهد).\n(^٢) في [ي]: زيادة (ﷺ).\n(^٣) سقط من: [أ، ب].\n(^٤) في [جـ، ق]: زيادة (ﷺ).\n(^٥) غيولها: أنهارها ومجاري مياهما، وفي [ق، هـ]: (عيونها).\n(^٦) معضل؛ مجالد ضعيف، أخرجه ابن أبي عمر العدني في الإيمان (٧٨)، وورد من حديث مجالد بن سعيد بن عمير عن أبيه عن جده، أخرجه الطبراني ١٧/ (١٠٧)، وابن عدي ٦/ ٤٢٠، وورد من حديث مجالد عن الشعبي عن عامر بن شهر أخرجه أبو داود (٣٠٢٧)، وأبو يعلى (٦٨٦٤)، وابن الأثير في أسد الغابة ٣/ ١٢٢، وابن سعد ٦/ ٢٨.","vol":"20","page":411},{"text":"٣٩٣٩١ - حدثنا عبد الرحيم بن سليمان عن إسماعيل بن أبي خالد عن قيس ابن أبي حازم قال: بعث رسول اللَّه -ﷺ- إلى خثعم لقوم كانوا فيهم، فلما غشيهم المسلمون استعصموا بالسجود، قال: فسجدوا، قال: فقتل بعضهم فبلغ ذلك رسول اللَّه -ﷺ- فقال: \"أعطوهم نصف العقل لصلاتهم\"، ثم قال النبي -ﷺ-: \"ألا إني بريء من كل مسلم مع مشرك\" (^١).\n_________\n(^١) مرسل؛ قيس تابعي، أخرجه الشافعي في المسند ص ٢٠٢ والأم ٦/ ٣٥، والبيهقي ٨/ ١٣٠، وأصله عند النسائي (٦٩٨٢) والترمذي (١٦٠٥)، وسعيد ١/ (٢٦٦٣)، وورد من حديث قيس عن جرير، أخرجه الطبراني (٢٢٦٥)، وبنحوه عند أبي داود (٢٦٤٥)، والترمذي (١٦٠٤)، وورد من حديث قيس عن خالد عند الطبراني (٣٨٣٦)، والطحاوي في شرح المشكل ٨/ ٢٧٤.","vol":"20","page":412},{"text":"٣٩٣٩٢ - حدثنا أبو خالد الأحمر عن الأعمش عن أبي ظبيان عن أسامة قال: بعثنا رسول اللَّه -ﷺ- في سرية فصبحنا (الحرقات) (^١) من جهينة، فأدركت رجلا فقال: لا إله إلا اللَّه، فطعنته فوقع في نفسي من ذلك، فذكرته للنبي -ﷺ- فقال النبي -ﷺ-: \"قال: لا إله إلا اللَّه وقتلته\"، قال: قلت: يا رسول اللَّه، إنما قالها فرقا من السلاح؟ قال: \"هلا شققت عن قلبه حتى تعلم أقالها فرقا من السلاح أم لا\"، فما زال يكررها حتى تمنيت أني أسلمت يومئذ (^٢).\n_________\n(^١) في [أ، ي]: (الخرقات).\n(^٢) حسن؛ أبو خالد صدوق، والخبر أخرجه البخاري (٤٢٦٩)، ومسلم (٩٦).","vol":"20","page":412},{"text":"٣٩٣٩٣ - حدثنا يزيد بن هارون (قال: أخبرنا) (^١) محمد بن عمرو عن (عمر) (^٢) ابن الحكم بن (ثوبان) (^٣) عن أبي سعيد الخدري أن رسول اللَّه -ﷺ- بعث علقمة بن\n⦗٤١٣⦘\n(مجزز) (^٤) على بعث أنا فيهم، فلما انتهى (إلى) (^٥) رأس غزاته أو كان ببعض الطريق استأذنته طائفة من الجيش فاذن لهم، وأمر عليهم عبد اللَّه بن حذافة بن قيس السهمي، فكنت فيمن غزا معه، فلما كنا ببعض الطريق أوقد القوم نارا ليصطلوا أو (ليصطنعوا) (^٦) عليها (صنيعًا) (^٧) لهم، فقال عبد اللَّه وكانت فيه دعابة: أليس لي عليكم السمع والطاعة، قالوا: بلى، قال: فما أنا بآمركم (^٨) شيئا إلا صنعتموه، قالوا: نعم، قال: فإني أعزم عليكم ألا تواثبتم في هذه النار، قال: فقام ناس (فتحجزوا) (^٩)، فلما ظن أنهم واثبون قال: أمسكوا على أنفسكم، فإنما كنت أمزح معكم، فلما قدمنا ذكرنا ذلك لرسول اللَّه -ﷺ- فقال: \"من أمركم منهم بمعصية فلا (تطيعوه) (^١٠) \" (^١١).\n_________\n(^١) في [أ]: (قال: لنا).\n(^٢) في [أ، ب]: (الحكم).\n(^٣) في [أ، ب، جـ]: (نوفل).\n(^٤) انظر: الإصابة ٤/ ٥٥٩، وشرح مشكل الآثار ٤/ ٣٠٦، وهدي الساري ص ٢١٦، والإكمال ٧/ ١٦٨، وتوضيح المشتبه ٨/ ٧٧، وفي [أ، ب، هـ]: (محرز)، وفي [جـ]: (محرر).\n(^٥) في [أ، ب]: (على).\n(^٦) في [أ، ب]: (يسطتعوا).\n(^٧) في [هـ]: (عليه شيئًا).\n(^٨) في [أ، ب]: زيادة (بشيء).\n(^٩) في [أ، ب، ط، هـ]: (فتجهزوا).\n(^١٠) في [هـ]: (تطيعوهم).\n(^١١) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (١١٦٣٩)، وابن ماجه (٢٨٦٣)، وابن حبان (٤٥٥٨)، وأبو يعلى (١٣٤٩).","vol":"20","page":412},{"text":"٣٩٣٩٤ - حدثنا علي بن مسهر عن الأجلح عن عبد اللَّه بن أبي الهذيل قال: بعث رسول اللَّه -ﷺ- خالد بن الوليد إلى العزى، (^١) فجعل يضربها بسيفه ويقول: (^٢) إني رأيت اللَّه قد أهانك (^٣).\n_________\n(^١) في [أ، ب]: زيادة (أبا بردة).\n(^٢) في [ي]: زيادة (كفرانك لا سبحانك).\n(^٣) مرسل؛ عبد اللَّه بن أبي الهذيل تابعي، أخرجه خليفة بن خياط في التاريخ ص ٨٨.","vol":"20","page":413},{"text":"٣٩٣٩٥ - حدثنا وكيع عن عمرو بن عثمان بن موهب قال: سمعت أبا بردة يقول: كتب رسول اللَّه -ﷺ- إلى رجل من أهل الكتاب: \"أسلم أنت\"، قال: فلم يفرغ النبي (﵊) (^١) (من كتابه حتى أتاه كتاب من ذلك الرجل أنه يقرأ على النبي -ﷺ- فيه السلام، فرد النبي -ﷺ- (﵇) (^٢) في أسفل كتابه) (^٣) (^٤).\n_________\n(^١) في [أ، ب، جـ]: (ﷺ).\n(^٢) سقط من: [أ، هـ].\n(^٣) سقط من: [أ].\n(^٤) مرسل؛ أبو بردة بن أبي موسى تابعي.","vol":"20","page":414},{"text":"٣٩٣٩٦ - حدثنا وكيع عن قرة بن خالد السدوسي عن يزيد بن عبد اللَّه بن الشخير قال: كنا جلوسا بهذا (المربد) (^١) بالبصرة، فجاء أعرابي معه قطعة (من) (^٢) أديم أو قطعة من جراب فقال: هذا كتاب كتبه لي النبي -ﷺ-، قال: فأخذته فقرأته على القوم، فإذا فيه: \"بسم اللَّه الرحمن الرحيم من محمد رسول اللَّه -ﷺ- لبني زهير ابن (أقيش) (^٣): إنكم (إن) (^٤) أقمتم الصلاة وأتيتم الزكاة وأعطيتم من المغانم الخمس وسهم النبي والصفي فأنتم آمنون بأمان اللَّه وأمان رسوله (^٥) \"، قال: فما سمعت رسول اللَّه -ﷺ- يقول شيئا، قال: سمعته يقول: \"صوم شهر الصبر وثلاثة أيام من كل شهر يذهبن وحر الصدر\" (^٦).\n_________\n(^١) في [ي]: (المريد).\n(^٢) سقط من: [ط، هـ].\n(^٣) في [أ، ب]: (أقيس)، وفي [ق]: (أقتيش).\n(^٤) في [أ، ب]: (إذا).\n(^٥) في [جـ، س، ي]: زيادة (ﷺ).\n(^٦) صحيح؛ أخرجه أحمد (٢٣٠٧٠)، والنسائي ٧/ ١٣٤، وابن سعد ١/ ٢٧٩، وأبو عبيد في الأموال (٣٠)، وابن زنجويه (٨٠)، والطحاوي ٣/ ٣٠٢، وابن قانع ٣/ ١٦٥، والطبراني في الأوسط (٤٩٣٧)، وأبو نعيم في أخبار أصبهان ١/ ٣٠٦، والخطيب في الأسماء المبهمة ص ٣١٥، وابن الأثير ٥/ ٣٥٨.","vol":"20","page":414},{"text":"٣٩٣٩٧ - حدثنا عبد اللَّه بن إدريس عن (ابن) (^١) إسحاق عن محمد بن جعفر بن الزبير أن رسول اللَّه -ﷺ- بعث عبد اللَّه بن أنيس إلى خالد بن سفيان قال: فلما دنوت منه، وذلك في وقت العصر، خفت أن يكون دونه محاولة أو مزاولة، فصليت وأنا أمشي (^٢).\n_________\n(^١) في [أ، ب، س]: (إبي).\n(^٢) مرسل؛ محمد بن جعفر تابعي، أخرجه أحمد (١٦٠٤٨)، وابن خزيمة (٩٨٣)، وابن حبان (٧١٦٠)، وأبو يعلى (٩٠٥)، وأبو داود (١٢٤٩)، وأبو نعيم في الدلائل (٤٤٥)، والبيهقي ٣/ ٢٥٦، وابن هشام في السيرة ٢/ ٦١٩، وابن أبي عصام في الآحاد (٢٠٣١).","vol":"20","page":415},{"text":"٣٩٣٩٨ - حدثنا أبو أسامة قال: حدثنا إسماعيل عن قيس قال: بعث رسول اللَّه -ﷺ- عمرا على جيش ذات السلاسل إلى لخم و(جذام) (^١) ومسانف الشام، قال: وكان في أصحابه قلة، قال: فقال (لهم) (^٢) عمرو: لا يوقدن أحد منكم نارا، فشق ذلك عليهم، فكلموا أبا بكر أن يكلم عمرًا فكلمه فقال: لا يوقد أحد نارا إلا ألقيته فيها، فقابل العدو فظهر عليهم واستباح عسكرهم، فقال (له) (^٣) الناس: ألا نتبعهم؟ فقال: لا، إني أخشى أن يكون لهم وراء هذه الجبال مادة يقتطعون (بها) (^٤) المسلمين (^٥)، (فشكوه) (^٦) (إلى) (^٧) النبي -ﷺ- حين رجعوا فقال: \"صدقوا يا عمرو\"، (قال) (^٨): كان\n⦗٤١٦⦘\nفي أصحابي قلة فخشيت أن يرغب العدو في قتلهم، فلما أظهرني اللَّه عليهم قالوا: اتبعهم؟ قلت: أخشى أن (تكون) (^٩) لهم وراء هذه الجبال مادة يقتطعون بها المسلمين، قال: (فكان) (^١٠) النبي -ﷺ- حمد أمره (^١١).\n_________\n(^١) في [أ]: (حذام).\n(^٢) في [أ]: (له).\n(^٣) سقط من: [ط، هـ].\n(^٤) سقط من: [أ، ب، جـ].\n(^٥) في [س، ي]: (المسلمون).\n(^٦) في [أ، ب، جـ، ي]: (فشكرره).\n(^٧) في [ي]: (آل).\n(^٨) في [ق]: (فقالوا)، وسقط من: [أ، ب].\n(^٩) في [ب، س، ي]: (يكون).\n(^١٠) في [أ، ب]: (وكان).\n(^١١) مرسل؛ قيس تابعي، وقد ورد الخبر من طريق قيس عن عمرو بن العاص، أخرجه ابن حبان (٤٥٤٠)، وابن أبي عاصم في الآحاد (٨٠٤)، وابن عساكر ٢/ ٢٧.","vol":"20","page":415},{"text":"٣٩٣٩٩ - (حدثنا) (^١) أبو أسامة قال: حدثنا إسماعيل عن (قيس) (^٢) أن النبي -ﷺ- قال لبلال: \"أجهزت الركب -أو الرهط- البجليين؟ \"، قال: لا، قال: \"فجهزهم وابدأ بالأحمسيين قبل (القسريين) (^٣) \" (^٤).\n_________\n(^١) في [ي]: (حدثني).\n(^٢) في [ي]: (أبي قيس).\n(^٣) في [ق]: (القسيين)، وفي [ط، هـ]: (القسيرين).\n(^٤) مرسل؛ قيس تابعي، وأخرجه أحمد في فضائل الصحابة (١٦٦٨)، وقد ورد بنحوه من حديث طارق بن شهاب أخرجه ابن أبي عاصم في الآحاد (٢٥٣٧)، والطبراني (٨٢١١)، والضياء في المختارة ٨/ (١٢٥)، وأحمد في المسند ٤/ ٣١٥ (١٨٨٥).","vol":"20","page":416},{"text":"٣٩٤٠٠ - حدثنا عبيد اللَّه بن موسى قال: (أخبرنا) (^١) إسرائيل عن أبي إسحاق عن الشعبي أن رسول اللَّه -ﷺ- كتب إلى رِعْية السحيمي بكتاب (^٢)، فأخذ كتاب رسول اللَّه -ﷺ- فرقع به دلوه، فبعث رسول اللَّه -ﷺ- سرية فأخذوا أهله وماله، وأفلت رعية على فرس له عريانا ليس عليه شيء، فأتى ابنته وكانت متزوجة في بني هلال، قال: وكانوا أسلموا فأسلمت معهم، وكانوا دعوه إلى الإسلام قال: فأتى ابنته\n⦗٤١٧⦘\nوكان يجلس القوم بفناء بيتها، فأتى البيت من وراء ظهره، فلما رأته ابنته عريانا ألقت عليه ثوبا، قالت: مالك؟ قال: كل الشر، ما تُرك لي أهل ولا مال، قال: أين بعلك؟ قالت: في الإبل، قال: فأتاه فأخبره، قال: خذ راحلتي برحلها ونزودك من اللبن، قال: لا حاجة لي فيه، ولكن أعطني قعود الراعي وإداوة من ماء، فإني أبا در (^٣) محمدا (^٤) لا يقسم أهلي ومالي، فانطلق وعليه ثوب إذا غطى به رأسه خرجت إسته، وإذا غطى به إسته خرج رأسُه، فانطلق حتى دخل المدينة ليلا، فكان (بحذاء) (^٥) رسول اللَّه -ﷺ-، (فلما صلى رسول اللَّه -ﷺ-) (^٦) الفجر قال له: يا رسول اللَّه ابسط يدك فلأبايعك، فبسط رسول اللَّه -ﷺ- يده فلما ذهب رعية ليمسح عليها قبضها رسول اللَّه -ﷺ-، ثم قال (له رعية) (^٧): يا رسول اللَّه ابسط يدك (فلأبايعك، قال: فبسط رسول اللَّه -ﷺ- يده، فلما ذهب ريعه ليمسح عليها) (^٨)، قال: ومن أنت؟ قال: رعية السحيمي، قال: فأخذ رسول اللَّه -ﷺ- بعضده فرفعها، ثم قال: \"أيها الناس هذا رعية السحيمي الذي (كتبت) (^٩) إليه فأخذ كتابي فرقع به دلوه، فأسلم\"، ثم قال: يا رسول اللَّه أهلي ومالي؟ (^١٠) فقال رسول اللَّه -ﷺ-: \"أما مالك فقد قُسم بين المسلمين، وأما أهلك فانظر من قدرت عليه منهم\"، قال: فخرجت فإذا ابن لي قد عوف الراحلة وإذا هو قائم عندها، فأتيت رسول اللَّه -ﷺ- فقلت: هذا ابني فأرسل\n⦗٤١٨⦘\nمعي بلالا، فقال: \"انطلق معه فسله أبوك هو؟ فإن قال: نعم، فادفعه إليه\"، قال: فأتاه بلال فقال: أبوك هو؟ فقال: نعم، فدفعه إليه، قال: فأتى بلال النبي -ﷺ- فقالوا: واللَّه ما رأيت (وأحدا) (^١١) منهما مستعبرا إلى صاحبه فقال رسول اللَّه -ﷺ- ذلك جفاء (الأعراب) (^١٢) (^١٣).\n_________\n(^١) في [أ، ب، ي]: (أنبأنا).\n(^٢) في [ي]: زيادة لفظ الجلال.\n(^٣) في [أ]: زيادة (لا).\n(^٤) في [أ، ب، س]: زيادة (ﷺ).\n(^٥) في [أ، ب، س، ي]: (يحدار).\n(^٦) سقط من: [ب].\n(^٧) في [أ]: (رعيته).\n(^٨) سقط من: [جـ، ط، هـ].\n(^٩) في [أ، ب]: (كتب).\n(^١٠) في [ي]: زيادة (ثم).\n(^١١) في [أ، ب، ط]: (أحدًا).\n(^١٢) في [ط، هـ]: (العرب).\n(^١٣) مرسل؛ الشعبي تابعي، أخرجه أحمد (٢٢٤٦٦)، وابن قانع ١/ ٢١٥، والطبراني (٤٦٣٥).","vol":"20","page":416},{"text":"<span data-type='title' id=toc-5546>[٢٢] ما جاء في الحبشة وأمر النجاشي وقصة إسلامه</span>","vol":"20","page":418},{"text":"٣٩٤٠١ - (حدثنا أبو بكر قال) (^١): حدثنا عبيد اللَّه بن موسى قال: أخبرنا إسرائيل عن أبي (إسحاق) (^٢) عن أبي بردة عن أبي موسى قال: أمرنا رسول اللَّه -ﷺ- أن ننطلق مع جعفر بن أبي طالب إلى أرض النجاشي، قال: فبلغ ذلك قومنا، فبعثوا عمرو بن العاص وعمارة بن الوليد، وجمعوا للنجاشي هدية فقدمنا وقدما على النجاشي، فأتوه بهديته فقبلها وسجدوا (له) (^٣)، ثم قال له عمرو بن (العاص) (^٤): إن قوما منا رغبوا عن ديننا وهم في أرضك، فقال لهم النجاشي: في أرضي؟ قالوا: نعم، فبعث إلينا، فقال لنا جعفر: لا يتكلم منكم أحد، (^٥) أنا خطيبكم اليوم، قال: فانتهينا إلى النجاشي وهو جالس في مجلسه وعمرو بن العاص\n⦗٤١٩⦘\nعن يمينه وعمارة عن يساره، والقسيسون والرهبان جلوس (^٦) (سماطين) (^٧) وقد (قال) (^٨) له عمرو بن العاص وعمارة: إنهم (لا) (^٩) يسجدون لك، قال: فلما انتهينا إليه زَبَرنا مَنْ عنده من القسيسين والرهبان: اسجدوا للملك، فقال جعفر: لا نسجد إلا للَّه، فلما انتهينا إلى النجاشي قال: ما يمنعك أن تسجد؟ قال: لا نسجد إلا للَّه، قال له النجاشي: وما ذاك؟ قال: إن اللَّه بعث فينا رسوله، وهو الرسول الذي بشر به عيسى بن مريم (^١٠)، ﴿بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ﴾ [الصف: ٦]، فأمرنا أن نعبد اللَّه ولا نشرك به شيئا، ونقيم الصلاة ونؤتي الزكاة، وأمرنا بالمعروف ونهانا عن المنكر، قال: فأعجب النجاشيَ قولُه، فلما رأى ذلك عمرو بن العاص قال: (أصلح) (^١١) اللَّهُ الملكَ، إنهم يخالفونك في ابن مريم (^١٢)؟ فقال النجاشي لجعفر: ما يقول صاحبك في ابن مريم؟ قال: يقول فيه قول اللَّه: (هو) (^١٣) روح اللَّه وكلمته أخرجه من البتول العذراء التي لم يقربها بشر، قال: فتناول النجاشي عودا من الأرض فقال: يا معشر (القسيسين) (^١٤) والرهبان ما يزيد ما يقول هؤلاء على ما تقولون في ابن مريم ما (يزن) (^١٥) هذه، مرحبا بكم وبمن جئتم من عنده، فأنا أشهد\n⦗٤٢٠⦘\nأنه رسول اللَّه والذي بشر به عيسى بن مريم (^١٦)، ولولا ما أنا فيه من الملك لأتيته حتى أحمل نعليه، امكثوا في أرضي ما شئتم، وأمر لنا بطعام وكسوة، وقال: ردوا على هذين هديتهما، قال: وكان عمرو بن العاص رجلا قصيرا، وكان عمارة بن الوليد رجل جميلا، قال: فاقبلا في البحر إلى النجاشي، قال: فشربوا، قال: ومع عمرو بن (العاص) (^١٧) امرأته، فلما شربوا الخمر قال عمارة لعمرو: مر امرأتك (فلتقبلني) (^١٨)، فقال له عمرو: ألا تستحي، فأخذه عمارة فرمى به (في البحر) (^١٩) فجعل عمرو يناشده حتى أدخله السفينة، فحقد عليه عمرو ذلك، فقال عمرو للنجاشي: إنك إذا خرجت خلف عمارة في أهلك، قال: فدعا النجاشي بعمارة فنفخ في (إحليله) (^٢٠) فصار مع الوحش (^٢١).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في [جـ]: (إسرائيل).\n(^٣) سقط من: [أ، ب، س]، وفي [أ، ب]: (سجد له).\n(^٤) في [أ، ي]: (العاصي).\n(^٥) في [أ، ب]: زيادة (إلا).\n(^٦) في [ق]: زيادة (فيما بين سماعين).\n(^٧) في [أ، ب]: (شماطين).\n(^٨) في [أ، ب]: (قالوا).\n(^٩) سقط من: [س].\n(^١٠) في [س]: زيادة (﵉).\n(^١١) سقط من: [س].\n(^١٢) في [س]: زيادة (﵉).\n(^١٣) سقط من: [س].\n(^١٤) في [س]: (القسيسان).\n(^١٥) في [أ، ب، س]: (ترن).\n(^١٦) في [س]: زيادة (﵉).\n(^١٧) في [أ، ب، ي]: (العاصي).\n(^١٨) في [أ، ب]: (لتقبلني).\n(^١٩) سقط من: [س].\n(^٢٠) في [أ]: (إجليله).\n(^٢١) صحيح؛ أخرجه عبد بن حميد (٥٥٠)، وابن أبي عاصم في الآحاد (٣٦٦)، والحاكم ٢/ ٣٠٩، والروياني (٥٠٢)، وأبو نعيم في الحلية ١/ ١١٤، وابن سعد في الطبقات ٤/ ١٠٦، والبيهقي في دلائل النبوة ٢/ ٢٩٩.","vol":"20","page":418},{"text":"٣٩٤٠٢ - حدثنا عبد الرحيم بن سليمان عن إسماعيل بن أبي خالد عن الشعبي قال: لما قدم جعفر من أرض الحبشة لقي عمرُ بن الخطاب أسماءَ بنت عميس فقال لها: سبقنا (كم) (^١) بالهجرة، ونحن أفضل منكم، قالت: لا أرجع حتى آتي رسول اللَّه -ﷺ-، (قال) (^٢): فدخلت عليه فقالت: يا رسول اللَّه (^٣) لقيت عمر\n⦗٤٢١⦘\nفزعم أنه أفضل منا وأنهم سبقونا بالهجرة، قالت: قال: نبي اللَّه (﵊) (^٤): \"بل أنتم هاجرتم مرتين\" (^٥).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ]: (قالت).\n(^٣) في [س]: زيادة (ﷺ).\n(^٤) في [أ، ب، جـ، ي]: (ﷺ).\n(^٥) مرسل؛ الشعبي تابعي، أخرجه ابن سعد ٨/ ٢٨١، وورد من حديث الشعبي عن أسماء، أخرجه الطبراني ٢٤/ (٣٩٤).","vol":"20","page":420},{"text":"٣٩٤٠٣ - قال إسماعيل: فحدثني سعيد بن أبي بردة قالت يومئذ لعمر: ما هو كذلك كنا (مطرودين) (^١) بأرض البعداء البغضاء وأنتم عند رسول اللَّه -ﷺ- يعظ جاهلكم ويطعم جائعكم (^٢).\n_________\n(^١) في [أ، ي]: (مطردين).\n(^٢) مرسل؛ سعيد بن أبي بردة تابعي، وورد من حديث أبي بردة عن أبي موسى، أخرجه البخاري (٤٢٣٠)، ومسلم (٢٥٠٢).","vol":"20","page":421},{"text":"٣٩٤٠٤ - [حدثنا عبدة بن سليمان عن هشام عن أبيه في قوله: ﴿تَرَى أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ﴾ [المائدة: ٨٣]، قال: نزل ذلك في النجاشي] (^١) (^٢).\n_________\n(^١) سقط الخبر في: [ب].\n(^٢) مرسل؛ عروة تابعي، وورد من حديث عروة عن عبد اللَّه بن الزبير، أخرجه النسائي (١١١٤٨)، والبزار (٢١٨٣)، وابن أبي حاتم في التفسير ٤/ ١١٨٥ (٦٦٨٠)، وابن جرير ٧/ ٥، والضياء في المختارة ٩/ (٢٨٤).","vol":"20","page":421},{"text":"٣٩٤٠٥ - حدثنا علي بن مسهر عن الأجلح عن الشعبي قال: أتى رسول اللَّه -ﷺ- حين افتتح خيبر فقيل له: (^١) قدم جعفر من عند النجاشي، قال: \"ما أدري بأيهما أنا أفرح بقدوم جعفر أو بفتح خيبر\"، ثم تلقاه\n⦗٤٢٢⦘\nفالتزمه وقبّل ما بين عينيه (^٢).\n_________\n(^١) في [أ، ب، جـ، س]: زيادة (قد).\n(^٢) مرسل؛ الشعبي تابعي، وأخرجه ابن سعد ٤/ ٣٤، والطحاوي ٤/ ٢٨١، وابن أبي عاصم في الآحاد (٣٦٣)، والطبراني (١٤٦٩)، وورد من حديث الشعبي عن جابر، أخرجه الحاكم ٢/ ٦٨١، والبيهقي في الدلائل ٤/ ٢٤٦، كما ورد من حديث الشعبي عن عبد اللَّه بن جعفر عن أبيه، أخرجه الطبراني (١٤٧٨)، وابن قانع ١/ ١٥٢، والبيهقي في شعب الإيمان (٨٩٦٨).","vol":"20","page":421},{"text":"٣٩٤٠٦ - حدثنا خالد بن مخلد قال: (حدثنا) (^١) (عبد الرحمن) (^٢) بن عبد العزيز قال: ثنا الزهري قال: حدثني أبو بكر بن عبد الرحمن بن الحارث بن هشام المخزومي قال: دعا النجاشي جعفر بن أبي طالب وجمع له رؤوس النصارى (ثم) (^٣) قال لجعفر: اقرأ عليهم ما معك من القرآن فقرأ عليهم: ﴿كهيعص﴾ [مريم: ١]، (ففاضت) (^٤) أعينهم (فنزلت) (^٥): ﴿تَرَى أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ﴾ [المائدة: ٨٣] (^٦).\n_________\n(^١) سقط من: [ب، س].\n(^٢) هكذا في [ق، هـ]، وفي بقية النسخ: (عبد الرحيم)، وقد سبق في عدد من المواطن رواية خالد بن مخلد عن عبد الرحمن بن عبد العزيز أولها برقم [٥٥٥].\n(^٣) سقط من: [جـ].\n(^٤) في [ي]: (فغاضب).\n(^٥) في [أ، ب]: (فنزل).\n(^٦) مرسل؛ أبو بكر بن عبد الرحمن بن الحارث فقيه تابعي، وأخرجه أبو نعيم في الحلية ١/ ١١٧، وابن أبي حاتم في التفسير (٦٦٧٨).","vol":"20","page":422},{"text":"٣٩٤٠٧ - حدثنا أبو معاوية عن عاصم عن ابن سيرين أنه ذكر عنده عثمان بن عفان، قال (رجل) (^١): إنهم يسبونه، قال: ويحهم يسبون رجلا دخل على النجاشي في نفر من أصحاب محمد -ﷺ- فكلهم أعطاه الفتنة غيره، قالوا: وما الفتنة\n⦗٤٢٣⦘\nالتي أعطوها؟ قال: كان لا يدخل عليه أحد إلا أومأ إليه برأسه فأبى عثمان فقال: ما منعك أن تسجد كما سجد أصحابك؟ فقال: ما (كنت) (^٢) لأسجد لأحد دون اللَّه (^٣) (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (كتب).\n(^٣) في [أ، ب]: زيادة (﷿).\n(^٤) مرسل؛ ابن سيرين تابعي، أخرجه ابن عساكر ٣٩/ ٣٣.","vol":"20","page":422},{"text":"<span data-type='title' id=toc-5547>[٢٣] في غزوات النبي (ﷺ) (^١) كم غزا</span>\n_________\n(^١) في [ط، هـ]: (﵇).","vol":"20","page":423},{"text":"٣٩٤٠٨ - (حدثنا أبو بكر قال) (^١): حدثنا زيد بن (الحباب) (^٢) قال: (حدثنا) (^٣) (^٤) حسين بن واقد قال: حدثنا عبد اللَّه بن بريدة عن أبيه أن رسول اللَّه -ﷺ- غزا تسع عشرة غزوة، قاتل في ثمان (^٥).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في [أ، ب]: (الخباب).\n(^٣) سقط من: [ي].\n(^٤) في [ي]: زيادة (ابن).\n(^٥) حسن؛ حسين بن واقد صدوق، أخرجه مسلم (١٨١٤).","vol":"20","page":423},{"text":"٣٩٤٠٩ - حدثنا زيد بن (الحباب) (^١) قال: حدثني ليث بن سعد عن صفوان بن سليم الزهري عن أبي بسرة عن البراء بن عازب أن رسول اللَّه -ﷺ- غزا تسع (عشرة) (^٢) غزوة (^٣).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) في [أ، ب]: (عشر).\n(^٣) مجهول؛ لجهالة أبي بسرة، أخرجه أحمد ٤/ ٢٩٥ (١٨٦٠٥)، وابن سعد ٤/ ٣٦٨، وعبد الرزاق (٤٨١٧)، وورد بلفظ سفرة بدل غزوة عند أبي داود (١٢٢٢)، والترمذي (٥٥٠)، وابن خزيمة (١٢٥٣)، والبيهقي ٣/ ١٥٨.","vol":"20","page":423},{"text":"٣٩٤١٠ - [حدثنا يحيى بن آدم قال: (حدثنا) (^١) (زهير) (^٢) عن أبي إسحاق عن زيد بن أرقم سمعه منه أن رسول اللَّه -ﷺ- غزا تسع عشرة (^٣)، قال أبو إسحاق: فسألت زيد بن أرقم كم غزوت مع رسول اللَّه -ﷺ-؟ قال: سبع عشرة (^٤).\n_________\n(^١) سقط من: [ي].\n(^٢) في [س، هـ، ي]: (وهيب).\n(^٣) سقط ما بين المعكوفين في: [س].\n(^٤) صحيح؛ أخرجه البخاري (٤٤٠٤)، ومسلم (١٢٥٤).","vol":"20","page":424},{"text":"٣٩٤١١ - حدثنا عبيد اللَّه بن موسى قال: (أخبرنا) (^١) إسرائيل عن أبي إسحاق عن البراء قال: غزوت مع النبي -ﷺ- خمس (عشرة) (^٢) غزوة وأنا وعبد اللَّه بن عمر لِدة (^٣).\n_________\n(^١) في [أ، ب، ي]: (أنبأنا).\n(^٢) في [أ، ب]: (عشر).\n(^٣) صحيح؛ أخرجه البخاري (٤٤٧٢)، وأحمد (١٨٥٨٦)، وقوله: (لدة) أي: في سن واحدة.","vol":"20","page":424},{"text":"٣٩٤١٢ - حدثنا زيد بن حباب قال: حدثني حسين بن واقد قال: حدثني مطر الوراق عن قتادة أن رسول اللَّه -ﷺ- غزا تسع عشرة قاتل في ثمان: يوم بدر، ويوم أحد، ويوم الأحزاب، ويوم قديد، ويوم (خيبر) (^١)، ويوم فتح مكة، ويوم ماء (لبني) (^٢) المصطلق، ويوم حنين (^٣).\n_________\n(^١) في [أ، ب]: (حنين).\n(^٢) في [هـ]: (بني).\n(^٣) مرسل؛ قتادة تابعي، أخرجه البيهقي في دلائل النبوة ٣/ ١٢٦.","vol":"20","page":424},{"text":"<span data-type='title' id=toc-5548>[٢٤] غزوة بدر الأولى</span>","vol":"20","page":425},{"text":"٣٩٤١٣ - (حدثنا أبو بكر قال) (^١): حدثنا أبو أسامة عن (مجالد) (^٢) عن زياد بن علاقة عن سعد بن أبي وقاص (قال) (^٣): لما قدم رسول اللَّه -ﷺ- المدينة جاءت (جهينة) (^٤) فقالت: إنك قد نزلت بين أظهرنا فأوثق لنا حتى نأمنك و(تأمننا) (^٥) فأوثق لهم، ولم يسلموا فبعثنا رسول اللَّه -ﷺ- في رجب ولا نكون مائة، وأمرنا أن نغير على حي من كنانة إلى جنب جهينة، قال: فأغرنا عليهم وكانوا كثيرا فلجأنا إلى جهينة (^٦)، وقالوا: لم تقاتلون في الشهر الحرام؟ فقلنا: إنما نقاتل من أخرجنا من البلد الحرام في الشهر الحرام، (فقال) (^٧) بعضنا لبعض: (ما ترون؟) (^٨) (فقالوا) (^٩): نأتي رسول اللَّه -ﷺ- فنخبره، وقال قوم: لا، بل نقيم هاهنا، وقلت أنا في أناس معي: لا، بل نأتي عير قريش هذه فنصيبها، فانطلقنا إلى العير، وكان الفيء إذ ذاك من أخذ شيئا فهو له، فانطلقنا إلى العير، وانطلق أصحابنا إلى النبي (﵊) (^١٠) فأخبروه الخبر، فقام غضبان محمرا لونه ووجهه، فقال: \"ذهبتم من عندي جميعا وجئتم متفرقين، إنما أهلك من كان قبلكم الفرقة، لأبعثن عليكم\n⦗٤٢٦⦘\nرجلا ليس بخيركم، أصبركم على الجوع والعطش\"، فبعث علينا عبد اللَّه بن جحش الأسدي فكان أول أمير في الإسلام (^١١).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في [ب، س]: (مجاهد).\n(^٣) في [س]: تكررت.\n(^٤) في [س]: (الجهينة).\n(^٥) في [أ، ب]: (تأمنا).\n(^٦) في [ق، هـ]: زيادة (فمنعونا).\n(^٧) في [أ، ب]: (وقال).\n(^٨) سقط من: [أ، ب].\n(^٩) في [أ، ب]: (وقالوا).\n(^١٠) في [أ، ب، جـ، ي]: (ﷺ).\n(^١١) ضعيف؛ لضعف مجالد، أخرجه البزار (١٢٤٠)، والبيهقي في دلائل النبوة ٣/ ١٤، والدورقي في مسند سعد (١٣١)، وعبد اللَّه وجادة في زيادات المسند (١٥٣٩).","vol":"20","page":425},{"text":"٣٩٤١٤ - حدثنا عبد الرحيم بن سليمان عن سعيد عن قتادة في قوله: ﴿وَلَا تُقَاتِلُوهُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ حَتَّى يُقَاتِلُوكُمْ فِيهِ﴾ [البقرة: ١٩١]، فأمر نبيه ﵊ أن لا يقاتلوهم عند المسجد الحرام إلا أن يبدأوا فيه بقتال (ثم) (^١) (نسختها) (^٢): ﴿يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ﴾ [البقرة: ٢١٧]، (نسخها) (^٣) هاتان الآيتان قوله: ﴿فَإِذَا انْسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدْتُمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ﴾ [التوبة: ٥] (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ي]: (نسخها).\n(^٣) في [أ، ب، جـ]: (نسختها).\n(^٤) ضعيف؛ سعيد اختلط، وأخرجه ابن جرير ٢/ ١٩٢، والنحاس في الناسخ ص ١١١.","vol":"20","page":426},{"text":"<span data-type='title' id=toc-5549>[٢٥] غزوة بدر الكبرى (وما) (^١) كانت، وأمرها</span>\n_________\n(^١) في [ق، هـ]: (ومتى).","vol":"20","page":426},{"text":"٣٩٤١٥ - (حدثنا أبو بكر قال) (^١): حدثنا حاتم بن إسماعيل عن جعفر عن أبيه قال: (كانت) (^٢) بدر لسبع عشرة من رمضان في يوم جمعة (^٣).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في [ي]: (كاتب).\n(^٣) مرسل؛ أبو جعفر تابعي، أخرجه ابن سعد ٢/ ٢١، وأحمد في العلل ٣/ ٣٥٣.","vol":"20","page":426},{"text":"٣٩٤١٦ - حدثنا عفان قال: حدثنا خالد بن عبد اللَّه قال: (أخبرنا) (^١) عمرو بن يحيى عن (عمرو بن) (^٢) عامر بن عبد اللَّه بن الزبير عن أبيه عن عامر بن ربيعة البدري قال: كانت بدر يوم الاثنين لسبع عشرة من رمضان (^٣).\n_________\n(^١) في [أ، ي]: (أنبأنا).\n(^٢) سقط من: [ط، ق، هـ].\n(^٣) مضطرب؛ فقد ورد مرة: (عن عمرو بن يحيى عن عمرو بن عامر)، ومرة: (عن عامر)، ومرة: (عن عامر بن ربيعة)، ومرة: (عن عامر بن عبد اللَّه)، أخرجه من مسند عامر بن ربيعة مسدد كما في المطالب العالية (٤٢٤٤)، وابن سعد ٢/ ٢٠، والبيهقي في الدلائل ٣/ ١٢٨، وابن عساكر ٢٥/ ٣٢٤، وأخرجه من مسند عامر بن عبد اللَّه: ابن الأثير في أسد الغابة ٣/ ١٢٧، والضياء ٨/ (٢٢٢)، والطبراني كما في الإصابة ٢/ ٢٤٥.","vol":"20","page":427},{"text":"٣٩٤١٧ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن الأسود عن عبد اللَّه قال: قال: تحروها (لإحدى) (^١) عشرة تبقى: صبيحة بدر (^٢).\n_________\n(^١) في [أ]: (بإحدى).\n(^٢) صحيح؛ أخرجه الحاكم ٢/ ٢٣، والبيهقي في دلائل النبوة ٣/ ١٢٨، وبنحوه سعيد بن منصور ٢/ (٩٩٥).","vol":"20","page":427},{"text":"٣٩٤١٨ - حدثنا (الفضل) (^١) بن دكين قال: حدثنا (عمر) (^٢) بن (شيبة) (^٣) قال: سألت أبا بكر بن عبد الرحمن بن الحارث بن هشام: أي ليلة كانت ليلة بدر؟ فقال: هي ليلة (الجمعة) (^٤) لسبع عشرة ليلة مضت من رمضان (^٥).\n_________\n(^١) في [ط، هـ]: (الفضيل).\n(^٢) في [أ، ب، جـ، س، ط، هـ]: (عمرو).\n(^٣) في [ط، هـ]: (شبة)؛ وزاد بعدها من طبقات ابن سعد ٢/ ٢١: (عن الزهري)، وعمر بن شيبة بن قارض يحدث عن أبي بكر بن عبد الرحمن كما تقدم في كتاب الصلاة باب ليلة القدر برقم [٨٩١٨].\n(^٤) في [أ، ب]: (الجمع).\n(^٥) مرسل؛ أبو بكر تابعي، أخرجه ابن سعد ٢/ ٢١.","vol":"20","page":427},{"text":"٣٩٤١٩ - حدثنا عبد الرحيم بن سليمان عن زكريا عن عامر قال: إن بدرا إنما كانت (بئرا) (^١) لرجل (يدعى) (^٢) بدرا.\n_________\n(^١) في [أ، ب]: (بين).\n(^٢) في [أ، ب، س]: (يرعى).","vol":"20","page":428},{"text":"٣٩٤٢٠ - حدثنا وكيع عن (سفيان عن) (^١) (ابن) (^٢) (خثيم) (^٣) عن مجاهد قال: لم تقاتل الملائكة إلا يوم بدر (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب، س]: (خيثم).\n(^٤) مرسل؛ مجاهد تابعي.","vol":"20","page":428},{"text":"٣٩٤٢١ - حدثنا عبد الرحيم بن سليمان عن مسعر عن (أبي) (^١) عون عن أبي صالح الحنفي عن علي قال: قيل لأبي بكر الصديق و(لي) (^٢) يوم بدر: مع أحدكما جبريل ومع الآخر ميكائيل، وإسرافيل ملك عظيم يشهد القتال أو يقف في الصف (^٣).\n_________\n(^١) في [أ]: (ابن).\n(^٢) في [ط، هـ]: (علي).\n(^٣) صحيح؛ أخرجه أحمد (١٢٥٧)، وابن سعد ٣/ ١٧٥، وأبو يعلى (٣٤٠)، والحاكم ٣/ ١٣٤، والبزار (٧٢٩)، وابن أبي عاصم في السنة (١٢١٧).","vol":"20","page":428},{"text":"٣٩٤٢٢ - حدثنا عبد الرحيم بن سليمان عن محمد بن عمرو الليثي عن (^١) جده قال: (خرج) (^٢) رسول اللَّه -ﷺ- إلى بدر حتى إذا كان بالروحاء (خطب الناس) (^٣)\n⦗٤٢٩⦘\nفقال: \"كيف ترون؟ \" [قال أبو بكر: يا رسول اللَّه (بلغنا) (^٤) أنهم بكذا وكذا، قال: ثم خطب الناس فقال: \"كيف ترون؟ \"] (^٥) فقال عمر مثل قول أبي بكر ثم خطب فقال: \"ما ترون؟ \" فقال سعد بن معاذ: إيانا تريد، فوالذي أكرمك (^٦) وأنزل عليك الكتاب ما سلكتُها قط ولا لي بها علم، (ولئن) (^٧) سرت حتى تأتي برك الغماد من ذي يمن لنسيرنّ معك، ولا نكون (كالذين) (^٨) قالوا لموسى من بني إسرائيل: ﴿(اذْهَبْ) أنت وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ﴾ [المائدة: ٢٤]، ولكن اذهب أنت وربك فقاتلا إنا معكما متبعون، ولعلك أن تكون خرجت لأمر وأحدث اللَّه (^٩) غيره (فانظر) (^١٠) (^١١) الذي أحدث اللَّه إليك فامض له، (فحل) (^١٢) (حبال) (^١٣) من شئت، واقطع حبال من (شئت) (^١٤)، وسالم من شئت، وعاد من شئت، وخذ من أموالنا ما شئت، فنزل القرآن على (قول) (^١٥) سعد: ﴿كَمَا أَخْرَجَكَ رَبُّكَ مِنْ بَيْتِكَ بِالْحَقِّ (وَإِنَّ فَرِيقًا مِنَ الْمُؤْمِنِينَ) (^١٦)\n⦗٤٣٠⦘\n(لَكَارِهُونَ) (^١٧)﴾ إلى قوله: ﴿(وَيَقْطَعَ) (^١٨) دَابِرَ الْكَافِرِينَ﴾ [الأنفال: ٥ و٧]، وإنما خرج رسول اللَّه -ﷺ- يريد غنيمة (ما) (^١٩) مع أبي سفيان فأحدث اللَّه (لنبيه) (^٢٠) القتال (^٢١).\n_________\n(^١) في الدر المنثور ٤/ ١٥، وتفسير ابن كثير ٢/ ٢٨٨، والبداية والنهاية ٣/ ٢٦٤ زيادة: (عن أبيه).\n(^٢) في [أ، ب]: (جزم).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [أ، ب].\n(^٥) سقط ما بين المعكوفين في: [جـ].\n(^٦) في [جـ]: زيادة (بالحق).\n(^٧) في [أ، ب]: (ولين).\n(^٨) في [س]: (كالذي).\n(^٩) في [هـ]: زيادة (إليك).\n(^١٠) في [ب]: (أنظر).\n(^١١) في [أ، ب]: زيادة (إلى).\n(^١٢) في [ق، هـ]: (فصل).\n(^١٣) في [ي]: (جبال).\n(^١٤) في [هـ]: (جئت).\n(^١٥) في [ق]: (قوله).\n(^١٦) سقط من: [أ، ب].\n(^١٧) سقط من: [أ، ب، ط، هـ].\n(^١٨) في [س]: (وليقطع).\n(^١٩) سقط من: [س].\n(^٢٠) في [هـ]: (إليه).\n(^٢١) مرسل؛ علقمة بن وقاص جد محمد تابعي.","vol":"20","page":428},{"text":"٣٩٤٢٣ - حدثنا عبد الأعلى بن عبد الأعلى عن داود عن عكرمة عن ابن عباس قال: لما كان يوم بدر قال رسول اللَّه -ﷺ-: \"من صنع كذا وكذا «فله) (^١) كذا وكذا) (^٢) \"، قال: (فتسارع) (^٣) (^٤) (شبان) (^٥) الرجال، وبقيت الشيوخ تحت الرايات، فلما كانت الغنائم جاؤوا يطلبون الذي جعل لهم، فقال الشيوخ: لا تستأثرون علينا فإنا كلنا (ردءكم) (^٦) وكنا تحت الرايات، ولو انكشفتم انكشفتم إلينا، فتنازعوا فأنزل اللَّه: ﴿يَسْأَلُونَكَ عَنِ الْأَنْفَالِ﴾ إلى قوله: ﴿وَأَطِيعُوا اللَّهَ وَرَسُولَهُ إِنْ كُنْتُمْ مُؤْمِنِينَ﴾ (^٧).\n_________\n(^١) في [أ، ب]: (وله).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، جـ، س، ي]: (تسارع).\n(^٤) في [هـ]: زيادة (في ذلك)، وفي [س، ع]: زيادة (في).\n(^٥) في [أ، ب]: (سنان).\n(^٦) في [أ، ب]: (ردائكم).\n(^٧) فيه ضعف؛ داود بن الحصين ثقة إلا في عكرمة، أخرجه أبو داود (٢٧٣٧)، والنسائي (١١١٩٧)، وابن حبان (٥٠٩٣)، والطحاوي ٣/ ٢٣٢، والحاكم ٢/ ١٣١، والبيهقي في دلائل النبوة ٣/ ١٣٥، وابن جرير ٩/ ١٧٢، وبنحوه عبد الرزاق (٩٤٨٣)، وأبو نعيم في الحلية ٧/ ١٠٢، وابن عساكر ٢٠/ ٢٥٠.","vol":"20","page":430},{"text":"٣٩٤٢٤ - حدثنا عبد الأعلى عن داود (عن علي) (^١) بن أبي طلحة عن ابن عباس: ﴿سَيُهْزَمُ الْجَمْعُ﴾، قال: كان ذلك يوم بدر قالوا: ﴿نَحْنُ جَمِيعٌ (مُنْتَصِرٌ) (^٢)﴾ [القمر: ٤٤، ٤٥]! فنزلت هذه الآية (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [س]: (منقر).\n(^٣) منقطع؛ علي بن أبي طلحة لم يسمع من ابن عباس، أخرجه ابن جرير ٢٧/ ١٠٩.","vol":"20","page":431},{"text":"٣٩٤٢٥ - حدثنا وكيع عن أبي جعفر عن (^١) الربيع عن أبي العالية: ﴿سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ﴾، قال: يوم بدر.\n_________\n(^١) في [ص]: زيادة (أبي).","vol":"20","page":431},{"text":"٣٩٤٢٦ - حدثنا عبد الأعلى عن داود عن علي بن أبي طلحة عن ابن عباس: ﴿حَتَّى إِذَا فَتَحْنَا عَلَيْهِمْ بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ﴾ [المؤمنون: ٧٧]، قال: (ذاك) (^١) يوم بدر (^٢).\n_________\n(^١) في [س]: (ذلك).\n(^٢) منقطع؛ ابن أبي طلحة لم يسمع ابن عباس، أخرجه ابن جرير ١٨/ ٤٥.","vol":"20","page":431},{"text":"٣٩٤٢٧ - (حدثنا ابن علية عن أيوب عن عكرمة أن النبي -ﷺ- كان يثب في الدرع يوم بدر) (^١)، ويقول: \"هزم الجمع، هزم الجمع\" (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) مرسل؛ عكرمة تابعي، وأخرجه ابن جرير ٢٧/ ١٠٩، وورد من حديث عكرمة عن ابن عباس، أخرجه البخاري (٢٩١٥ و٤٨٧٥)، وأحمد ١/ ٣٢٩.","vol":"20","page":431},{"text":"٣٩٤٢٨ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن حارثة بن مُضَرِّب عن علي قال: لقد رأيتنا يوم بدر ونحن نلوذ برسول اللَّه -ﷺ- وهو أقربنا إلى (العدو) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (العدس).\n(^٢) صحيح؛ أخرجه أحمد (٦٥٤)، وأبو يعلى (٤١٢)، والنسائي في الكبرى (٨٦٣٩).","vol":"20","page":431},{"text":"٣٩٤٢٩ - حدثنا الثقفي عن خالد عن عكرمة أن رسول اللَّه -ﷺ- قال يوم بدر: \"هذا جبريل آخذ برأس فرسه عليه أداة الحرب\" (^١).\n_________\n(^١) مرسل؛ عكرمة تابعي، وورد من حديث عكرمة عن ابن عباس، أخرجه البخاري (٣٩٩٥).","vol":"20","page":432},{"text":"٣٩٤٣٠ - حدثنا أبو أسامة عن ابن عون عن عمير بن إسحاق قال: قال رسول اللَّه -ﷺ-: \"تسوموا فإن الملائكة (قد) (^١) (تسومت) (^٢) \"، قال: فهو أول يوم وضع الصوف (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) في [جـ]: (سومت).\n(^٣) مرسل؛ عمير تابعي، إخرجه ابن جرير ٤/ ٨٢.","vol":"20","page":432},{"text":"٣٩٤٣١ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن حارثة بن مضرب العبدي عن علي قال: كان سيما أصحاب رسول اللَّه -ﷺ- (يوم بدر) (^١) الصوف الأبيض (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح؛ أخرجه النسائي (٨٦٤٠)، والبيهقي في الشعب (٦١٥٨).","vol":"20","page":432},{"text":"٣٩٤٣٢ - حدثنا محمد بن فضيل عن داود بن أبي هند عن عامر قال: لما كان يوم بدر تحدث المسلمون أن كُرْز بن جابر يمد المشركين، فشق ذلك على المسلمين فنزلت: ﴿(بَلَى) (^١) إِنْ تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُمْ مِنْ فَوْرِهِمْ هَذَا يُمْدِدْكُمْ رَبُّكُمْ بِخَمْسَةِ آلَافٍ مِنَ الْمَلَائِكَةِ مُسَوِّمِينَ﴾ [آل عمران: ١٢٥]، يقول: إن أمدهم كرز أمددتكم بهؤلاء الملائكة فلم يمددهم كرز بشيء (^٢).\n_________\n(^١) سقط من: [س، ي].\n(^٢) مرسل؛ عامر الشعبي تابعي، أخرجه ابن أبي حاتم في التفسير ٣/ ٧٥٢ (٤٠٥٩).","vol":"20","page":432},{"text":"٣٩٤٣٣ - حدثنا محمد بن أبي عدي عن داود عن الشعبي وسعيد بن المسيب: ﴿وَيُنَزِّلُ عَلَيْكُمْ مِنَ السَّمَاءِ مَاءً لِيُطَهِّرَكُمْ بِهِ﴾ [الأنفال: ١١]، قالا: طش يوم بدر.","vol":"20","page":432},{"text":"٣٩٤٣٤ - حدثنا أبو معاوية عن الأعمش عن أبي سفيان عن جابر قال: كنت (أميح) (^١) أصحابي الماء يوم بدر (^٢).\n_________\n(^١) قيل: لم يجعل في سهم من الغنيمة كما في تصحيفات المحدثين ١/ ١٩٧، والروض الأنف ٣/ ١٦٧، والنهاية ٤/ ٣٦٥، وقيل معناه كنت أسقيهم كما في سنن البيهقي ٩/ ٣١، وفي [أ، ب، ط، هـ]: (أمنح).\n(^٢) معلول؛ قال الواقدي وابن عبد البر بأن جابر بن عبد اللَّه لم يشهد غزوة بدر منعه أبوه، وقال البخاري: حضر ولم يشارك في القتال، والحديث أخرجه أبو داود (٢٧٣١)، وأحمد في العلل ٢/ ٤١١، والبخاري في التاريخ الكبير ٢/ ٢٠٧، وسعيد بن منصور ١/ (٢٤٦٦)، والبيهقي ٩/ ٣١، وابن ماكولا في تهذيب مستمر الأوهام ص ٥٧، وابن عساكر ١١/ ٢١٦، وانظر: تهذيب الكمال ٤/ ٤٤٨، والإصابة ١/ ٤٣٤، والمعارف لابن قتيبة ص ٦٩٧.","vol":"20","page":433},{"text":"٣٩٤٣٥ - حدثنا وكيع (قال) (^١): حدثنا الأعمش عن أبي (الضحى) (^٢) عن مسروق عن عبد اللَّه: ﴿يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى﴾ [الدخان: ١٦]، قال: يوم بدر (^٣).\n_________\n(^١) سقط من: [جـ، ق].\n(^٢) في [أ، ب، جـ، س، ي]: (الضحا).\n(^٣) صحيح؛ أخرجه البخاري (١٠٠٧)، ومسلم (٢٧٩٨).","vol":"20","page":433},{"text":"٣٩٤٣٦ - حدثنا يزيد بن هارون عن محمد بن إسحاق عن الزهري عن عبد اللَّه بن ثعلبة بن (صُعَيْر) (^١) (العذري) (^٢) أن أبا جهل قال يوم بدر: اللهم أقطعنا للرحم وآتانا بما لا (يعرف) (^٣) فأحنه الغداة، قال: فكان ذلك استفتاحا منه فنزلت\n⦗٤٣٤⦘\nهذه الآية: ﴿إِنْ تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ وَإِنْ تَنْتَهُوا فَهُوَ خَيْرٌ لَكُمْ﴾ الآية [الأنفال: ١٩] (^٤).\n_________\n(^١) في [أ، ب]: (صغير).\n(^٢) في [ب]: (العبدي).\n(^٣) في [س]: (نعرف).\n(^٤) حسن؛ صرح ابن إسحاق وهو صدوق بالسماع عند أحمد، أخرجه أحمد (٢٣٦٦١)، والحاكم ٢/ ٣٢٨، والنسائي في الكبرى (١١٢٠١)، وابن أبي عاصم في الآحاد (٦٣١)، وابن هشام ٢/ ٢٨٠، والبيهقي في دلائل النبوة.","vol":"20","page":433},{"text":"٣٩٤٣٧ - حدثنا أبو أسامة عن إسماعيل بن أبي خالد عن قيس بن أبي حازم عن عبد اللَّه بن مسعود أنه أتى أبا جهل يوم بدر وبه رمق قال: (قد) (^١) أخزاك (اللَّه) (^٢)، قال: هل أعمد من رجل قتلتموه (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح؛ أخرجه البخاري (٣٩٦١)، والبزار (١٨٩٥).","vol":"20","page":434},{"text":"٣٩٤٣٨ - حدثنا يزيد بن هارون عن إبراهيم بن سعد عن أبيه عن جده عن عبد الرحمن بن عوف قال: إني لفي الصف يوم بدر، فالتفت عن يميني وعن شمالي فإذا غلامان حديثا السن، فكرهت مكانهما فقال لي أحدهما سرا من صاحبه: أي عم، أرني أبا جهل، قال: قلت: ما تريد منه؟ قال: إني جعلت للَّه علي إن رأيته أن أقتله، قال: فقال الآخر أيضا سرا من صاحبه: أي عم أرني أبا جهل قال: قلت: وما تريد منه؟ قال: (^١) جعلت للَّه علي إن رأيته أن أقتله، قال: فما سرني بمكانهما غيرهما، قال: قلت: هو ذاك، قال: (و) (^٢) أشرت لهما إليه فابتدراه وإنهما صقران وهما -ابنا عفراء- حتى ضرباه (^٣).\n_________\n(^١) في [ق]: زيادة (إني).\n(^٢) سقط من: [ق، هـ].\n(^٣) صحيح؛ أخرجه البخاري (٣١٤١)، ومسلم (١٧٥٢).","vol":"20","page":434},{"text":"٣٩٤٣٩ - حدثنا جعفر بن عون عن سفيان عن أبي إسحاق عن عمرو (بن) (^١) ميمون عن عبد اللَّه أن النبي -ﷺ- كان يقول: \"اللهم عليك بقريش -ثلاثًا- بأبي جهل بن هشام وعتبة بن ربيعة وشيبة بن ربيعة والوليد بن عتبة وأمية بن خلف وعقبة بن أبي (معيط) (^٢) \"، قال: قال عبد اللَّه: فلقد رأيتهم قتلى في قليب بدر (^٣) (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب]: (مغيط).\n(^٣) في [أ، ب]: زيادة (في بير ما).\n(^٤) صحيح؛ جعفر ثقة، وأخرجه البخاري (٢٤٠)، ومسلم (١٧٩٤).","vol":"20","page":435},{"text":"٣٩٤٤٠ - حدثنا يزيد بن هارون عن جرير بن حازم عن أخيه يزيد بن حازم عن عكرمة مولى ابن عباس قال: لا نزل المسلمون بدرا وأقبل المشركون (نظر) (^١) رسول اللَّه -ﷺ- إلى عتبة بن ربيعة وهو على جمل له أحمر، فقال: \"إن يك عند أحد من القوم خير فعند صاحب الجمل الأحمر، إن يطيعوه يرشدوا\"، فقال عتبة: أطيعوني ولا تقاتلوا هؤلاء القوم، فإنكم إن فعلتم لم يزل (ذاك) (^٢) في قلوبكم، ينظر الرجل إلى قاتل أخيه وقاتل أبيه، (فاجعلوا) (^٣) (فيّ جبنها) (^٤) وارجعوا، قال: (فبلغت) (^٥) أبا جهل فقال: انتفخ واللَّه سَحْرُةُ حيث رأى محمدا (^٦) وأصحابه، واللَّه ما ذاك به، وإنما ذاك لأن ابنه معهم، وقد علم أن محمدا وأصحابه أكْلَةُ جزور لو قد التقينا، قال:\n⦗٤٣٦⦘\nفقال عتبة: (سيعلم) (^٧) مُصَفِّر اسْتِهِ (من) (^٨) الجبان المفسد لقومه، أما واللَّه إني لأرى تحت القَشْع قوما لَيَضْرِبُنَّكُمْ ضربا (^٩) يدعون لكم البقيع، أما ترون كأن رؤوسهم رؤوس الأفاعي، وكأن وجوههم السيوف، قال: ثم دعا أخاه وابنه ومشى بينهما حتى إذا (فصل (^١٠) من الصف دعا إلى المبارزة (^١١).\n_________\n(^١) في [أ، ب، ي]: (نزل).\n(^٢) في [س]: (ذلك).\n(^٣) في [أ، ب]: (فارجعوا).\n(^٤) في [ق، هـ]: (إلى جنبها).\n(^٥) في [أ، ب]: (فبلغ).\n(^٦) في [جـ، ي]: زيادة (ﷺ).\n(^٧) سقط من: [س].\n(^٨) في [س]: (عن).\n(^٩) في [جـ، ق]: زيادة (ما).\n(^١٠) في [ي]: (نصل)، وفي [ب، م]: (اتصل)، وفي [أ]: (تصل).\n(^١١) مرسل؛ عكرمة تابعي.","vol":"20","page":435},{"text":"٣٩٤٤١ - حدثنا عبيد اللَّه بن موسى قال: (أخبرنا) (^١) إسرائيل عن أبي إسحاق عن حارثة بن مضرب عن علي قال: لما قدمنا المدينة فأصبنا من ثمارها اجتويناها وأصابنا وعكٌ، وكان رسول اللَّه -ﷺ- يتخبر عن بدر.\n\nقال: فلما بلغنا أن المشركين قد (أقبلوا) (^٢) سار رسول اللَّه -ﷺ- إلى بدر، وبدر: بئر، فسبقنا المشركين إليها فوجدنا فيها رجلين منهم: رجل من قريش ومولى لعقبة بن أبي (معيط) (^٣)، فأما القرشي فانفلت (^٤)، وأما المولى فأخذناه، فجعلنا نقول له: كم القوم؟ فيقول: هم -واللَّه- كثير عددهم، شديد بأسهم، فجعل المسلمون إذا قال (ذاك) (^٥) (ضربوه) (^٦) حتى انتهوا به إلى رسول اللَّه -ﷺ-\n⦗٤٣٧⦘\nفقال له: \"كم القوم؟ \" فقال: هم واللَّه كثير عددهم، شديد بأسهم، فجهد (القومُ) (^٧) على أن يخبرهم كم هم؟ فأبى.\n\nثم إن رسول اللَّه -ﷺ- (سأله) (^٨): \"كم (ينحرون؟) (^٩) \" فقال: عشرا كل يوم، فقال رسول اللَّه -ﷺ-: \"القوم ألف كل جزور لمائة وتبعها\".\n\nثم إنه أصابنا من الليل طش من مطر، فانطلقنا تحت (الشجرة) (^١٠) (الحجف) (^١١) نستظل تحتها من المطر، قال: وبات رسول اللَّه -ﷺ- ليلتئذ يدعو ربه.\n\nفلما طلع الفجرُ نادى: \"الصلاة عباد اللَّه\"، فجاء الناس من تحت الشجر و(الحجف) (^١٢) فصلى بنا رسول اللَّه -ﷺ- وحرض (^١٣) على القتال ثم قال: \"إن جمع قريش عند هذه (الضلعة) (^١٤) الحمراء من الجبل\".\n\nفلما أن دنا القوم منا وصاففناهم إذا رجل منهم على جمل أحمر يسير في القوم (فقال رسول اللَّه -ﷺ-: \"يا علي ناد لي حمزة\") (^١٥)، وكان أقربهم إلى المشركين، \"من صاحبُ الجمل الأحمر؟ وما (يقول) (^١٦) لهم\"، ثم قال (لهم) (^١٧) رسول اللَّه -ﷺ-: \"إن يك في القوم أحد فعسى أن يكون صاحب الجمل الأحمر\".\n⦗٤٣٨⦘\nفجاء حمزة فقال: هو عتبة بن ربيعة وهو ينهى عن القتال ويقول لهم: يا قوم إني أرى قوما (مستميتين) (^١٨) لا تصلون إليهم وفيكم (خير) (^١٩)، يا قوم اعصبوا اللوم برأسي وقولوا: جبن عتبة، (وقد) (^٢٠) علمتم أني لست بأجبنكم، فسمع ذلك أبو جهل فقال: أنت تقول هذا، لو غيرك قال هذا (أعضضته) (^٢١) لقد (ملئت رئتك) (^٢٢) وجوفك (رعبا) (^٢٣)، فقال عتبة: إياي تعيريا مُصفِّرَ اسْتِهِ، ستعلم اليوم إيُنا أجبن.\n\nقال: فبرز عتبة وأخوه شيبة وابنه الوليد حمية فقالوا: من يبارز، فخرج فتية من الأنصار ستة، فقال عتبة: لا يزيد هؤلاء، ولكن يبارزنا من بني عمنا من بني عبد المطلب، قال: فقال رسول اللَّه -ﷺ-: \"قم يا علي، قم يا حمزة، قم يا عبيدة بن الحارث\"، فقتل (اللَّه) (^٢٤) عتبة بن ربيعة وشيبة بن ربيعة والوليد بن عتبة، وجرح عبيدة بن الحارث، فقتلنا منهم سبعين وأسرنا (^٢٥) سبعين.\n\n(قال) (^٢٦): فجاء رجل من الأنصار قصيرٌ بالعباس أسيرا، فقال العباس: إن هذا واللَّه ما أسرني، لقد (أسرني) (^٢٧) رجل أجلح من أحسن الناس وجها على\n⦗٤٣٩⦘\nفرس أبلق، ما أراه في القوم فقال الأنصاري: أنا أسرته يا رسول اللَّه، فقال له: \"اسكت لقد أيدك اللَّه بملك كريم\"، (قال علي) (^٢٨): فأسر من بني عبد المطلب: العباس، وعقيل، ونوفل بن الحارث (^٢٩).\n_________\n(^١) في [أ، ب، ي]: (أنبأنا).\n(^٢) في [أ، ب]: (اقتتلوا).\n(^٣) في [أ، ب]: (مغيط).\n(^٤) في [ق، هـ]: زيادة (إليها).\n(^٥) في [س]: (ذلك).\n(^٦) في [جـ]: (ضربوا).\n(^٧) في [هـ]: (النبي -ﷺ-).\n(^٨) سقط من: [س].\n(^٩) في [س]: (ينجرون).\n(^١٠) في [أ، ب]: (الشجر).\n(^١١) في [س]: (الححف)، وفي [هـ]: (الجحف).\n(^١٢) في [س]: (الححف)، وفي [هـ]: (الجحف).\n(^١٣) في [أ، ب]: زيادة (نيا).\n(^١٤) في [أ، ب، ط]: (الصلعة).\n(^١٥) هكذا في [هـ]، وسقط في بقية النسخ.\n(^١٦) في [س]: (تقول).\n(^١٧) سقط من: [س].\n(^١٨) في [س]: (مستمينين).\n(^١٩) في [ي]: (خبر).\n(^٢٠) في [جـ]: بياض.\n(^٢١) في [س]: (أعضفته).\n(^٢٢) في [أ، ب]: (مليت رويتك)، وفي [س]: (روئتك).\n(^٢٣) في [جـ]: (رعبة).\n(^٢٤) في [س]: (إله).\n(^٢٥) في [أ، ب]: زيادة (منهم).\n(^٢٦) في [س]: (فقال).\n(^٢٧) سقط من: [س].\n(^٢٨) سقط من: [س].\n(^٢٩) صحيح؛ أخرجه أحمد (٩٤٨)، وأبو داود (٢٦٦٥)، والبزار (٧١٩)، والبيهقي ٣/ ٢٧٦، والطبري في تاريخه ٢/ ٤٢٤، وابن عساكر ٣٨/ ٢٤٨.","vol":"20","page":436},{"text":"٣٩٤٤٢ - حدثنا وكيع قال: حدثنا إسرائيل عن سماك عن مصعب بن سعد عن أبيه قال: أصبت سيفا يوم بدر فأعجبني فقلت: يا رسول اللَّه هبه لي، فنزلت: ﴿يَسْأَلُونَكَ عَنِ الْأَنْفَالِ﴾ الآية (^١).\n_________\n(^١) حسن؛ سماك صدوق، أخرجه مسلم (١٧٤٨)، وأحمد (١٥٦٧)، وتقدم ١٢/ ٣٧٠ برقم [٣٥٢٩٦].","vol":"20","page":439},{"text":"٣٩٤٤٣ - حدثنا عبد الأعلى عن معمر عن الزهري أن أبا جهل هو الذي استفتح يوم بدر فقال: اللهم أينا كان أفجر بك وأقطع لرحمه فأحنه اليوم فأنزل اللَّه: ﴿إِنْ تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ (الْفَتْحُ) (^١)﴾ (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) مرسل؛ الزهري تابعي، وأخرجه عبد الرزاق (٩٧٢٥)، وابن جرير ٩/ ٢٠٧، وقد ورد من طريق الزهري عن عبد اللَّه بن ثعلبة بن صعير كما تقدم ١٤/ ٣٥٩ [٣٩٤٣٦].","vol":"20","page":439},{"text":"٣٩٤٤٤ - حدثنا الفضل بن دكين قال: حدثنا يونس بن (أبي) (^١) إسحاق عن العيزار بن حريث قال: نادى منادي رسول اللَّه -ﷺ- يوم بدر: ليس لأحد من القوم -يعني أمانا- إلا أبا البختري، فمن كان (أسره) (^٢) فليخل سبيله، فإن رسول اللَّه -ﷺ- قد أمنه، فوجدوه قد قتل (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [جـ]: (أسيره).\n(^٣) مرسل؛ العيزار تابعي، وأخرجه ابن سعد ٢/ ٢٣.","vol":"20","page":439},{"text":"٣٩٤٤٥ - حدثنا وكيع عن سفيان عن أبي هاشم الواسطي عن أبي مجلز عن قيس بن عباد قال: سمعت أبا ذر يقسم لنزلت هؤلاء الآيات في هؤلاء الرهط الستة يوم بدر: علي وحمزة وعبيدة بن الحارث، وعتبة وشيبة (ابني) (^١) ربيعة والوليد بن (عتبة) (^٢) ﴿هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ﴾ [الحج: ١٩] (^٣).\n_________\n(^١) في [ق]: (ابن).\n(^٢) في [أ، ب]: (عبيد).\n(^٣) صحيح؛ أخرجه البخاري (٣٩٦٨)، ومسلم (٣٠٣٣).","vol":"20","page":440},{"text":"٣٩٤٤٦ - حدثنا قراد أبو نوح قال: حدثنا عكرمة بن عمار العجلي قال: حدثنا سماك الحنفي أبو زميل قال: حدثنا ابن عباس قال: حدثني عمر بن الخطاب قال: لما كان يوم بدر نظر رسول اللَّه -ﷺ- إلى أصحابه وهم ثلاثمائة ونيف، ونظر إلى المشركين فإذا هم ألف وزيادة، فاستقبل النبي -ﷺ- القبلة ثم مد يديه وعليه رداؤه وإزاره، ثم قال: \"اللهم (أين) (^١) ما وعدتني، اللهم إن تهلك هذه العصابة من أهل الإسلام لا تعبد في الأرض أبدا\".\n\nقال: فما زال يستغيث ربه ويدعوه حتى سقط رداؤه فأتاه أبو بكر قال: فأخذ رداءه فرداه ثم التزمه من ورائه ثم قال: يا نبي اللَّه كفاك مُناشدتُك ربَّك، فإنه سينجز لك ما وعدك، فأنزل اللَّه: ﴿إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنَ الْمَلَائِكَةِ مُرْدِفِينَ﴾ [الأنفال: ٩].\n\nفلما كان يومئذ والتقوا، هزم اللَّه المشركين فقتل منهم سبعون رجلا، (وأسر منهم سبعون رجلا) (^٢)، فاستشار رسول اللَّه -ﷺ- أبا بكر وعمر وعليا، فقال أبو بكر: يا نبي اللَّه، هؤلاء بنو العم والعشيرة والإخوان، فإني أرى أن تأخذ منهم الفدية، فيكون ما أخذنا منهم قوة على الكفار، وعسى اللَّه أن يهديهم فيكونوا لنا عضدا،\n⦗٤٤١⦘\nفقال رسول اللَّه -ﷺ-: \"ما ترى يا ابن الخطاب؟ \" قلت: واللَّه ما أرى الذي رأى أبو بكر، ولكن أرى أن تمكنني من فلان -قريبا لعمر- فأضرب عنقه، وتمكن عليا من عقيل فيضرب عنقه، وتمكن حمزة من أخيه فلان فيضرب عنقه، حتى يعلم اللَّه أنه ليس في قلوبنا هوادةٌ للمشركين، هؤلاء صناديدهم وأئمتهم وقادتهم، فهوى نبي اللَّه -ﷺ- ما قال أبو بكر، ولم يهو ما قلت فأخذ منهم الفداء.\n\nفلما كان من الغد قال عمر: غدوت إلى النبي -ﷺ- فإذا هو (قاعد) (^٣) وأبو بكر يبكيان، قال: قلت: (يا رسول) (^٤) اللَّه (^٥) أخبرني ماذا يبكيك أنت وصاحبك؟ فإن وجدت بكاء بكيت، وإن لم أجد بكاء تباكيت لبكائكما، فقال النبي -ﷺ-: \"الذي عرض على أصحابكم من الفداء، لقد عرض عليّ عذابكم أدنى من هذه الشجرة\" -لشجرة قريبة وأنزل اللَّه: ﴿مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ تُرِيدُونَ عَرَضَ الدُّنْيَا. .﴾ إلى قوله: ﴿لَوْلَا كِتَابٌ مِنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ (من الفداء) (^٦) (عَذَابٌ) (^٧) عَظِيمٌ﴾ [الأنفال: ٦٨، ٦٨]، ثم أحل لهم الغنائم، فلما كان يوم أحد من العام المقبل (عرفوا) (^٨) بما صنعوا يوم بدر من أخذهم الفداء فقتل منهم سبعون، وفر أصحاب النبي (ﷺ) (^٩) (عن النبي -ﷺ-) (^١٠) وكسرت رباعيته وهشمت البيضة على رأسه وسأل الدم على وجهه وأنزل اللَّه: ﴿أَوَلَمَّا أَصَابَتْكُمْ مُصِيبَةٌ قَدْ أَصَبْتُمْ مِثْلَيْهَا قُلْتُمْ أَنَّى هَذَا قُلْ هُوَ مِنْ عِنْدِ أَنْفُسِكُمْ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ﴾ [آل عمران: ١٦٥]\n⦗٤٤٢⦘\nبأخذكم الفداء (^١١).\n_________\n(^١) في [ق، هـ]: (أنجز لي).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ]: (فلعد).\n(^٤) في [جـ]: (برسول اللَّه).\n(^٥) في [هـ]: زيادة (ﷺ).\n(^٦) سقط من: [هـ].\n(^٧) سقط من: [ب].\n(^٨) في [ق، هـ]: (عوقبوا).\n(^٩) في [س]: (﵊).\n(^١٠) سقط من: [ق، هـ].\n(^١١) صحيح؛ أخرجه مسلم (١٧٦٣)، وأحمد (٢٠٨)، وسبق بعضه ١٠/ ٣٥٠ برقم [٣١٥٦٢].","vol":"20","page":440},{"text":"٣٩٤٤٧ - حدثنا عبدة بن سليمان عن هشام عن أبيه أن رقية بنت رسول اللَّه -ﷺ- توفيت، (فخرج) (^١) النبي (﵊) (^٢) إلى بدر وهي امرأة عثمان، فتخلف عثمان وأسامة بن زيد يومئذ، فبينما هم يدفنونها إذ سمع عثمان تكبيرا، فقال: يا أسامة، انظر ما هذا التكبير؟ فنظر فإذا هو زيد بن حارثة على ناقة رسول اللَّه -ﷺ- الجدعاء يبشر بقتل أهل بدر من المشركين، فقال المنافقون: لا واللَّه ما هذا بشيء، ما هذا إلا الباطل، حتى (جيء) (^٣) بهم مصفدين مغللين (^٤).\n_________\n(^١) في [س]: بياض.\n(^٢) في [أ، ب، جـ، ي]: (ﷺ).\n(^٣) في [ق]: (أتي).\n(^٤) مرسل؛ عروة تابعي، وأخرجه الحاكم ٤/ ٤٧، والبخاري في التاريخ الأوسط ١/ ١٨، وابن شبه في تاريخ المدينة (٣٢١)، وأخرجه البيهقي ٩/ ١٧٤ من حديث عروة عن أسامة بن زيد.","vol":"20","page":442},{"text":"٣٩٤٤٨ - حدثنا عبد الرحيم بن سليمان عن أشعث عن ابن سيرين عن عبيدة السلماني قال: أسر يوم بدر من المشركين سبعون رجلا، وقتل (منهم) (^١) سبعون، فجمع رسول اللَّه -ﷺ- الأنصار فخيرهم فقال: \"ما شئتم إن شئتم اقتلوهم، ويقتل منكم عدتهم، وإن شئتم أخذتم فداءهم فتقويتم به في سبيل اللَّه\"، قالوا: يا رسول اللَّه نأخذ الفداء نتقوى به في سبيل اللَّه ويقتل منا عدتهم، (قال: فقتل منهم عدتهم) (^٢) يوم أحد (^٣).\n_________\n(^١) سقط من: [ق].\n(^٢) سقط من: [أ، ب].\n(^٣) مرسل ضعيف؛ عبيدة تابعي، وأشعث ضعيف، أخرجه عبد الرزاق (٩٤٠٢)، وابن سعد ٢/ ٢٢، وابن جرير في التفسير ٤٦/ ١٠ و٤/ ١٦٦.","vol":"20","page":442},{"text":"٣٩٤٤٩ - حدثنا أبو داود (الحفري) (^١) عن ابن أبي زائدة عن سفيان عن هشام عن بن سيرين عن (عبيدة) (^٢) عن علي عن النبي (﵊) (^٣) بنحو حديث عبد الرحيم (^٤).\n_________\n(^١) في [س]: (الحضري).\n(^٢) في [جـ]: (عبدة).\n(^٣) في [أ، ب، جـ، ي]: (ﷺ).\n(^٤) صحيح؛ أخرجه الترمذي (١٥٦٧)، والنسائي (٨٦٦٢)، وابن حبان (٤٧٩٥)، وابن سعد ٢/ ٢٢، والدارقطني في العلل ٤/ ٣٢، والضياء في المختارة ٢/ (٦٢٣).","vol":"20","page":443},{"text":"٣٩٤٥٠ - حدثنا أبو معاوية قال: حدثنا الأعمش عن أبي إسحاق عن زيد بن يثيع قال: كان أبو بكر مع رسول اللَّه -ﷺ- يوم بدر على (العريش) (^١)، قال: فجعل النبي (﵊) (^٢) يدعو يقول: \"اللهم انصر هذه العصابة فإنك إن لم تفعل لم تعبد في الأرض\"، فقال أبو بكر: (^٣) بعض مناشدتك ربك فواللَّه لينجزن (لك) (^٤) الذي وعدك (^٥).\n_________\n(^١) في [أ، ط، هـ]: (العرش).\n(^٢) في [أ، ب، جـ، ي]: (ﷺ).\n(^٣) في [ب، س]: زيادة (خل).\n(^٤) سقط من: [أ، ب].\n(^٥) مرسل؛ زيد تابعي، وأخرجه ابن جرير في التفسير ٩/ ١٩٠.","vol":"20","page":443},{"text":"٣٩٤٥١ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) محمد بن إسحاق عن عبد اللَّه ابن أبي بكر عن يحيى بن (عبد اللَّه بن عبد الرحمن) (^٢) بن (أسعد) (^٣) بن زرارة قال: قدم بأسارى بدر، وسودة بنت زمعة زوج النبي (﵊) (^٤)\n⦗٤٤٤⦘\nعند آل عفراء في (مناحتهم) (^٥) على (عوف) (^٦) ومعوذ ابني عفراء، وذلك قبل أن يضرب عليهنّ الحجاب، قالت: قدم بالأسارى فأتيت منزلي، فإذا أنا بسهيل بن عمرو في ناحية الحجوة، مجموعة يداه إلى عنقه، فلما رأيته ما ملكت نفسي (أن قلت:) (^٧) أبا يزيد أعطيتم بأيديكم، ألا متم كراما؟ قالت: فواللَّه ما (نبهني) (^٨) إلا قول رسول اللَّه -ﷺ- من داخل البيت: \"أي سودة، أعلى اللَّه (وعلى) (^٩) رسوله؟ \" قلت: يا رسول اللَّه واللَّه إن ملكت نفسي حيث رأيت أبا يزيد أن قلت ما قلت (^١٠).\n_________\n(^١) في [أ، ب]: (أنبأنا)، وفي [ي]: (حدثنا).\n(^٢) في [أ، ب، جـ، س، ط]: (عباد عن عبد الرحيم).\n(^٣) في [ق، هـ، ي]: (سعد).\n(^٤) في [أ، ب، جـ، ي]: (ﷺ).\n(^٥) في [أ، ب، جـ، س، ي]: (مناخهم).\n(^٦) في [جـ]: (غوف)، وفي [أ، ب، ط]: (عوذ).\n(^٧) في [س]: (حيث رأيت).\n(^٨) في [س]: (نهنني)، وفي [أ، ب]: (ينتهمني)، وفي [ي]: (تهنهني).\n(^٩) سقط من: [جـ].\n(^١٠) مرسل؛ يحيى تابعي، وأخرجه أبو داود (٢٦٧٩)، والحاكم ٣/ ٢٢، وابن هشام في السيرة ٣/ ١٩٤، وابن جرير في التاريخ ٢٠/ ٣٩، والطبرانى ٢٤/ (٩٢)، والبيهقي ٩/ ٨٩، واين الأثير في أسد الغابة ٣/ ٤٣٩، والمزي ٣٥/ ٢٠٢.","vol":"20","page":443},{"text":"٣٩٤٥٢ - حدثنا أبو معاوية عن الأعمش (عن عمرو بن مرة) (^١) عن أبي عبيدة عن عبد اللَّه قال: لما كان يوم بدر قال رسول اللَّه -ﷺ-: \"ما تقولون (في) (^٢) هؤلاء الأسارى؟ \" قال أبو بكر: يا رسول اللَّه قومك و(أصلك) (^٣) (استبقهم) (^٤) واستتبهم، لعل اللَّه أن يتوب عليهم، وقال عمر: يا رسول اللَّه، كذبوك وأخرجوك، قدمهم نضرب أعناقهم، وقال عبد اللَّه بن رواحة: يا رسول اللَّه\n⦗٤٤٥⦘\n[(أنت) (^٥) في واد كثير الحطب فأضرم الوادي عليهم نارا ثم ألقهم فيه، فقال العباس: قطع اللَّه] (^٦) رحمك، قال: فسكت رسول اللَّه -ﷺ- فلم يرد عليهم.\n\nثم قام (^٧) فدخل، فقال أناس: يأخذ يقول أبي بكر، وقال أناس: يأخذ يقول عمر، وقال أناس: يأخذ يقول عبد اللَّه بن رواحة.\n\nثم خرج رسول اللَّه -ﷺ- فقال: \"إن اللَّه ليلين قلوب رجال فيه حتى تكون ألين من اللبن، وإن اللَّه ليشدد قلوب رجال فيه حتى تكون أشد من الحجارة وإن مثلك يا أبا بكر مثل إبراهيم قال: ﴿فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَحِيمٌ﴾ [إبراهيم: ٣٦]، وإن مثلك يا أبا بكر كمثل عيسى قال: ﴿إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أنت الْعَزِيزُ الْحَكِيمُ﴾ [المائدة: ١١٨]، وإن مثلك يا عمر مثل موسى قال: ﴿رَبَّنَا اطْمِسْ عَلَى أَمْوَالِهِمْ وَاشْدُدْ عَلَى قُلُوبِهِمْ فَلَا يُؤْمِنُوا حَتَّى يَرَوُا الْعَذَابَ الْأَلِيمَ﴾ [يونس: ٨٨]، وإن مثلك يا عمر مثل نوح قال: ﴿رَبِّ لَا تَذَرْ عَلَى الْأَرْضِ مِنَ الْكَافِرِينَ دَيَّارًا﴾ [نوح: ٢٦]، أنتم عالة، فلا ينفلتن أحد منهم إلا بفداء أو ضربة عنق\".\n\nفقال ابن مسعود: يا رسول اللَّه إلا (سهيل) (^٨) بن بيضاء فإني قد سمعته يذكر الإسلام، قال: (فسكت) (^٩) رسول اللَّه -ﷺ-، فما رأيتني في يوم أخوف أن تقع عليَّ حجارة من السماء مني في ذلك اليوم حتى قائل رسول اللَّه -ﷺ- إلا سهيل بن بيضاء، فأنزل اللَّه: ﴿مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ﴾ [الأنفال: ٦٧]،\n⦗٤٤٦⦘\nإلى آخر الآية (^١٠).\n_________\n(^١) في [س]: تكرر.\n(^٢) سقط من: [س].\n(^٣) في المسند: (أهلك).\n(^٤) في [هـ]: (استقبهم).\n(^٥) في [هـ]: (أنت).\n(^٦) هكذا في [ق، هـ]، وبنحوه مصادر التخريج، وسقط في باقي النسخ.\n(^٧) في [جـ، ي]: زيادة (رجل).\n(^٨) في المسند: (٣٦٣٤): (سهل)، وخطأ ابن سعد ٤/ ٢١٣ من قال سهيل، لأنه من المتقدمين بالإسلام المظهرين له وقد هاجر وشهد بدرًا مع المسلمين.\n(^٩) في [أ]: (فسألت).\n(^١٠) منقطع؛ أبو عبيدة لم يسمع من أبيه عبد اللَّه بن مسعود، أخرجه أحمد (٣٦٣٢)، والترمذي (١٧١٤)، والحاكم ٣/ ٢١، والبيهقي ٦/ ٣٢١، والطبري في التاريخ ٢/ ٤٧٦، والطبراني (١٠٢٥٩)، وأبو عبيد في الأموال (٣٠٦)، والواحدي في أسباب النزول ص ٢٣٦، وأبو يعلى (٥١٨٧)، وأبو نعيم في الحلية ٨/ ٢٠٤.","vol":"20","page":444},{"text":"٣٩٤٥٣ - حدثنا عبدة عن شعبة عن الحكم قال: لم يقتل رسولُ اللَّه -ﷺ- يوم بدر صبرا إلا عقبة بن أبي (معيط) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (مغيط).\n(^٢) مرسل؛ الحكم تابعي.","vol":"20","page":446},{"text":"٣٩٤٥٤ - حدثنا أبو خالد الأحمر عن شعبة عن أبي بشر عن سعيد بن جبير أن النبي (ﷺ) (^١) لم يقتل يوم بدر صبرا إلا ثلاثة: (عقبة) (^٢) بن أبي (معيط) (^٣) والنضر ابن الحارث وطعيمة بن عدي، وكان النضر أسره المقداد (^٤).\n_________\n(^١) في [س، هـ]: (﵊).\n(^٢) في [ب]: (عتبة).\n(^٣) في [أ، ب]: (مغيط).\n(^٤) مرسل؛ سعيد بن جبير تابعي، أخرجه ابن جرير في التفسير ٩/ ٢٣١، وابن عساكر ٦٠/ ١٦٧، وأحمد في العلل ١/ ١٣٠، وأبو عبيد في الأموال (٣٤٥)، وأبو داود في المراسيل (٣٣٧)، وورد متصلًا من حديث سعيد عن ابن عباس، أخرجه الطبراني في الأوسط (٣٨٠١)، والضياء في المختارة ٧/ (٨٠).","vol":"20","page":446},{"text":"٣٩٤٥٥ - حدثنا يحيى بن آدم (قال: حدثنا) (^١) حماد بن سلمة عن هشام بن عروة عن أبيه أن رجلا أسر أمية بن خلف، فرآه بلال فقتله (^٢).\n_________\n(^١) في [جـ]: تكرر.\n(^٢) مرسل؛ عروة تابعي.","vol":"20","page":446},{"text":"٣٩٤٥٦ - حدثنا أحمد بن عبد اللَّه قال: حدثنا زهير قال: حدثنا سليمان التيمي أن أنسا حدثهم قال: قال رسول اللَّه -ﷺ-: \"من ينظر ما صنع أبو جهل؟ \" [قال: فانطلق ابن مسعود فوجده قد ضربه ابنا عفراء حتى (برد) (^١)، قال: أنت أبو جهل؟] (^٢)، فأخذ بلحيته، قال: وهل فوق رجل قتلتموه، أو رجل قتله قومه (^٣).\n_________\n(^١) سقط من: [ق].\n(^٢) سقط من: [جـ].\n(^٣) صحيح؛ أخرجه البخاري (٣٩٦٢)، ومسلم (١٨٠٠).","vol":"20","page":447},{"text":"٣٩٤٥٧ - حدثنا وكيع عن جرير بن حازم عن ابن سيرين قال: أقعص (^١) أبا جهل ابنا عفراء (وذفف) (^٢) عليه ابن مسعود (^٣).\n_________\n(^١) أي: ضربه الضربة الميتة.\n(^٢) أي: أجهز عليه، وفي [أ، ب]: (دفق)، وفي [جـ]: (دقف).\n(^٣) مرسل؛ ابن سيرين تابعي، وأخرجه مسدد كما في المطالب العالية (٤٢٥٨)، وابن سعد في الطبقات ٣/ ٤٩٢، والشاشي (٢٤٩)، والخطابي في غريب الحديث ٢/ ٢٦٩.","vol":"20","page":447},{"text":"٣٩٤٥٨ - حدثنا أبو أسامة عن سليمان بن المغيرة عن ثابت قال: قال: أصحاب أبي جهل (لأبي جهل) (^١) وهو (يسير) (^٢) إلى رسول اللَّه -ﷺ- يوم بدر: أرأيت مسيرك إلى محمد (^٣)؟ أتعلم أنه نبي؟ قال: نعم، ولكن متى كنا تبعا لعبد مناف (^٤).\n_________\n(^١) سقط من: [أ، ب، س، ط، هـ].\n(^٢) في [أ]: (يشير).\n(^٣) في [جـ، ي]: زيادة (ﷺ).\n(^٤) مرسل؛ ثابت تابعي.","vol":"20","page":447},{"text":"٣٩٤٥٩ - حدثنا وكيع قال: حدثنا (أبي) (^١) (و) (^٢) إسرائيل عن أبي إسحاق\n⦗٤٤٨⦘\nعن أبي عبيدة قال: قال عبد اللَّه: انتهيت إلى أبي جهل يوم بدر وقد ضربت رجله وهو صريع، وهو يذب الناس عنه بسيفه، فقلت: الحمد للَّه الذي أخزاك يا عدو اللَّه، قال: هل هو إلا رجل قتله قومه، قال: فجعلت أتناوله بسيف لي غير طائل فأصبت يده فندر سيفه فأخذته فضربته به حتى برد ثم خرجت حتى أتيت النبي -ﷺ- كأنما أُقَلُّ من الأرض -يعني (من السرعة) (^٣)، (فأخبرته) (^٤) فقال: \"اللَّه الذي لا إله إلا هو\"، (فرددها) (^٥) علي ثلاثًا، فخرج يمشي معي حتى قام عليه فقال: \"الحمد للَّه الذي أخزاك -يا عدو اللَّه- هذا كان فرعون هذه الأمة\" (^٦).\n_________\n(^١) في [ق]: (أبو).\n(^٢) في [أ]: زيادة (ابن).\n(^٣) سقط من: [س].\n(^٤) في [ب]: (أخذته).\n(^٥) في [س]: (فردوه)، وفي [أ]: (فوقها).\n(^٦) منقطع؛ أبو عبيدة لم يسمع من أبيه ابن مسعود، أخرجه أحمد (٤٢٤٦)، وأبو داود (٣٧٢٢)، وأبو يعلى (٥٢٣١)، والشاشي (٩٣٢)، والطبراني (٨٤٦٨)، والبيهقي ٩/ ٦٢، والطيالسي (٣٢٨)، والبزار (١٧٧٥/ كشف).","vol":"20","page":447},{"text":"٣٩٤٦٠ - قال وكيع: زاد فيه أبي عن أبي إسحاق عن أبي عبيدة قال: قال عبد اللَّه: فنفلني رسول اللَّه -ﷺ- سيفه (^١).\n_________\n(^١) منقطع؛ أبو عبيدة لم يسمع من أبيه، أخرجه أحمد (٤٢٤٦)، والطبراني (٨٤٦٩)، وأبو نعيم في الحلية ٤/ ٢٠٨، وابن عبد البر في التمهيد ٢٣/ ٢٥٤.","vol":"20","page":448},{"text":"٣٩٤٦١ - حدثنا عبيد اللَّه قال: أخبرنا إسرائيل عن أبي إسحاق عن أبي عبيدة عن أبيه قال: لقد قللوا في أعيننا يوم بدر، حتى قلت لصاحب لي إلى جنبي: كم تراهم تراهم سبعين؟ قال: أراهم مائة، حتى أخذنا منهم رجلا فسألناه فقال: كنا ألفا (^١).\n_________\n(^١) منقطع؛ أبو عبيدة لم يسمع من أبيه، وأخرجه ابن أبي حاتم في التفسير (٩١٢٧)، وابن جرير ٣/ ١٩٨ و١٠/ ١٣، والطبراني (١٠٢٦٩)، والبيهقي في دلائل النبوة ٣/ ٦٧.","vol":"20","page":448},{"text":"٣٩٤٦٢ - حدثنا شاذان قال: حدثنا حماد بن سلمة عن علي بن زيد عن سعيد ابن المسيب قال: قتل يوم بدر خمسة (رجال) (^١) من المهاجرين من قريش: مهجع (مولى عمر، يحمل يقول: أنا مهجع) (^٢)، وإلى ربي (أجزع) (^٣)، وقتل ذو الشمالين وابن بيضاء، وعبيدة بن الحارث، وعامر بن أبي وقاص (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ب].\n(^٣) في [ق، هـ]: (أرجع)، آخذًا من كنز العمال ١٠/ ١٨٦.\n(^٤) مرسل ضعيف؛ علي بن زيد ضعيف، وسعيد بن المسيب تابعي.","vol":"20","page":449},{"text":"٣٩٤٦٣ - حدثنا أبو أسامة قال: حدثني سليمان بن المغيرة قال: حدثنا ثابت قال: إن مع عمر بن الخطاب الحربة يوم بدر، ولا يؤتى بأسير إلا أوجرها إياه، (قال) (^١): فلما أخذ العباس قال لآخذه: أتدري من أنا؟ قال: لا، قال: أنا عم رسول اللَّه (ﷺ) (^٢) [فلا تذهب بي إلى عمر، قال: فأمسكه، وأُخذ عقيل وقال لآخذه: تدري من أنا؟ قال: لا، قال: أنا ابن عم رسول اللَّه (ﷺ) (^٣)] (^٤) (قال): فأمسك الناس (^٥).\n_________\n(^١) سقط من: [أ].\n(^٢) سقط من: [س].\n(^٣) سقط من: [أ، س].\n(^٤) سقط ما بين المعكوفين في: [جـ].\n(^٥) مرسل؛ ثابت تابعي.","vol":"20","page":449},{"text":"٣٩٤٦٤ - حدثنا عيسى بن يونس (عن أبيه) (^١) عن أبيه -يعني جده- عن ذي الجوشن الضبابي قال: أتيت رسول اللَّه -ﷺ- بعد أن فرغ من أهل بدر بابن فرس (لي) (^٢)\n⦗٤٥٠⦘\nيقال لها القرحاء، فقلت: يا محمد، إني قد أتيتك بابن القرحاء لتتخذه، قال: \"لا حاجة لي فيه، وإن أردت أن أقيضك به المختارة من دروع بدر فعلت\"، قلت: ما كنت أقيضك اليوم «بغرة) (^٣) لا حاجة في فيه) (^٤)، ثم قال: \"يا ذا الجوشن ألا تسلم فتكون من أول هذا الأمر\"، قلت: لا، قال: \"ولم؟ \" قلت: إني رأيت قومك ولعوا بك، قال: \"فكيف ما بلغك عن مصارعهم؟ \" قلت: قد بلغني، قال: \"فأنى يهدى بك\"، قلت: إن تغلب على الكعبة وتقطنها، قال: \"لعلك إن (عشت) (^٥) أن ترى ذلك\"، ثم قال: \"يا بلال خذ حقيبة الرجل فزوده من العجوة\"، فلما أدبرت قال: \"أما إنه خير فرسان بني عامر\".\nقال: فواللَّه إني بأهلي بالعوذاء (إذ) (^٦) أقبل راكب (فقلت) (^٧): من أين أنت؟ قال: من مكة، قال: (قلت) (^٨): ما فعل الناس؟ قال: قد (واللَّه غلب) (^٩) عليها محمد (^١٠) وقطنها، (فقلت) (^١١): هبلتني أمي، لو أسلم يومئذ ثم أسأله (الحيرة) (^١٢) لأقطعنيها قال: واللَّه لا أشرب الدهر (في) (^١٣) كوز ولا (يضرط) (^١٤)\n⦗٤٥١⦘\nالدهر تحتي برذون (^١٥).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [هـ]: (له).\n(^٣) في [س]: (بعزه).\n(^٤) في [ق]: (فرسًا بدرع).\n(^٥) في [هـ]: (عشيت).\n(^٦) في [أ، ب، س]: (إذا).\n(^٧) في [ب]: (قلت).\n(^٨) سقط من: [أ].\n(^٩) في [جـ]: (غلب واللَّه)\n(^١٠) في [جـ، ق، ي]: زيادة (ﷺ).\n(^١١) في [أ، ب]: (قلت).\n(^١٢) في [أ، ب]: (الجيرة).\n(^١٣) في [ق]: (من)، وفي [هـ]: (مي).\n(^١٤) في [ب]: (يضر)، وفي [جـ]: (تفرط)، وفي [ي]: (تضرط)، وفي [ق]: (يغرط)، وفي [هـ]: (يضره).\n(^١٥) منقطع؛ أبو إسحاق لم يثبت سماعه من ذي الجوشن، أخرجه أحمد (١٥٩٦٥)، وأبو داود (٢٧٨٦)، والطبراني (٧٢١٦)، والبيهقي ٩/ ١٠٨، وابن أبي عاصم في الآحاد (١٥٠٦)، وابن سعد ٦/ ٤٧، وعبد اللَّه بن أحمد في زوائد المسند (١٦٦٣٥)، والمزي ٨/ ٥٢٧، وانظر: الخبر في مسند ابن أبي شيبة (٥٥٩).","vol":"20","page":449},{"text":"٣٩٤٦٥ - حدثنا عبد الرحيم بن سليمان عن إسرائيل عن سماك عن عكرمة عن ابن عباس قال: قيل لرسول اللَّه -ﷺ- حين فرغ من بدر: عليك بالعير ليس دونها شيء، فناداه العباس وهو أسير في وثاقه: (لا يصلح) (^١)، (فقال) (^٢) رسول اللَّه -ﷺ-: (لمه؟) (^٣) قال: إن اللَّه وعدك إحدى الطائفتين وقد أعطاك ما وعدك (^٤).\n_________\n(^١) في [هـ]: (لا يصح).\n(^٢) في [أ، ب]: (قال).\n(^٣) في [أ، ب]: (لمدة).\n(^٤) مضطرب؛ لاضطراب رواية سماك عن عكرمة، أخرجه أحمد (٢٠٢٢)، والترمذي (٣٠٨٠)، والحاكم ٢/ ٣٢٧، وأبو يعلى (٢٣٧٣)، والطبراني (١١٧٣٣) وابن سعد ٢/ ٢٢.","vol":"20","page":451},{"text":"٣٩٤٦٦ - حدثنا وكيع عن هشام عن عروة عن رجل من ولد الزبير قال: كان على الزبير يوم بدر عمامة صفراء معتجرا بها، فنزلت الملائكة عليهم عمائم صفر (^١).\n_________\n(^١) مرسل؛ ورد تسمية الرجل يحيى بن عباد كما تقدم ١٢/ ٢٦١ [٣٤٩١٦]، وأخرجه ابن أبي حاتم في التفسير (٤١١٣)، والحاكم ٣/ ٤٠٧، وابن سعد ٣/ ١٠٣، ومرة قال: (هشام عن أبيه)، أخرجه أحمد في فضائل الصحابة (١٢٦٩)، وابن سعد ٣/ ١٠٣، ومرة قال: (عن عباد بن حمزة) كما سيأتي، ومرة رواه معضلًا.","vol":"20","page":451},{"text":"٣٩٤٦٧ - حدثنا عبدة عن هشام (عن) (^١) (عباد) (^٢) بن حمزة عن الزبير\n⦗٤٥٢⦘\nبنحو منه (^٣).\n_________\n(^١) في [ق، هـ]: (ابن).\n(^٢) في [أ، ق، هـ]: (عبادة).\n(^٣) منقطع؛ عباد لا يروي عن الزبير، وقد ورد من حديث عباد مرسلًا؛ أخرجه أحمد في الفضائل (١٢٦٨)، وابن سعد ٢/ ٢٦، وسعيد بن منصور ق/ ١ (٢٥٣٠)، وابن جرير في التفسير ٤/ ٨٣، والحاكم ٣/ ٤٠٧، وابن عساكر ١٨/ ٣٥٤.","vol":"20","page":451},{"text":"٣٩٤٦٨ - حدثنا عبدة عن هشام عن أبيه عن ابن عمر أن النبي (﵊) (^١) وقف على قليب بدر فقال: \"هل وجدتم ما وعد ربكم\" -ثم قال-: \"إنهم الآن (ليسمعون) (^٢) ما أقول\" (^٣).\n_________\n(^١) في [أ، ب، جـ، ي]: (ﷺ).\n(^٢) في [أ]: (يستمعون)، وفي [ب]: (يسمون)، وفي [هـ]: (ليستمعون).\n(^٣) صحيح؛ أخرجه البخاري (٣٩٨٠)، ومسلم (٩٣٢).","vol":"20","page":452},{"text":"٣٩٤٦٩ - حدثنا أبو أسامة عن هشام قال: لم يكن مع النبي ﵊ يوم بدر إلا فرسان كان على (أحدهما) (^١) الزبير (^٢).\n_________\n(^١) في [أ]: (أحدهم).\n(^٢) مرسل؛ هشام تابعي، وأخرجه ابن عساكر ١٨/ ٣٥٢، وابن سعد ٣/ ١٠٣.","vol":"20","page":452},{"text":"٣٩٤٧٠ - حدثنا عبد اللَّه بن إدريس (عن مطرف عن أبي إسحاق عن البراء قال: عرضت أنا وابن عمر على رسول اللَّه -ﷺ- يوم بدر) (^١) (فاستصغرنا) (^٢) وشهدنا أحدا (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (واستصغرنا).\n(^٣) صحيح؛ أخرجه البخاري (٣٩٥٦)، وأحمد (١٨٦٣٣).","vol":"20","page":452},{"text":"٣٩٤٧١ - حدثنا عفان قال: حدثنا حماد بن سلمة عن ثابت (عن) (^١) أنس أن رسول اللَّه -ﷺ- شاور حيث بلغه إقبال أبي سفيان، قال: فتكلم أبو بكر، فأعرض\n⦗٤٥٣⦘\nعنه ثم تكلم عمر: فأعرض عنه، فقال سعد بن عبادة: إيانا تريد يا رسول اللَّه والذي نفسي بيده لو أمرتنا أن نخيضها البحر لأخضناها، ولو أمرتنا أن (نضرب) (^٢) أكبادها إلى برك الغماد لفعلنا، قال: فندب رسول اللَّه -ﷺ- الناس.\nقال: فانطلقوا حتى نزلوا بدرا (^٣) وردت عليهم (روايا) (^٤) قريش، وفيهم غلام أسود لبني الحجاج، فأخذوه فكان أصحاب رسول اللَّه -ﷺ- يسألونه عن أبي سفيان وأصحابه فيقول: ما لي علم بأبي سفيان، ولكن هذا أبو جهل وعتبة وشيبة وأمية ابن خلف، فإذا قال ذلك ضربوه، (فإذا ضربوه) (^٥) قال: نعم أنا أخبركم، هذا أبو سفيان، فإذا تركوه (^٦) قال: مالي بأبي سفيان علم، ولكن هذا أبو جهل وعتبة وشيبة وأمية بن خلف في الناس، فإذا (قال) (^٧) هذا أيضا ضربوه، ورسول اللَّه -ﷺ- قائم يصلي.\nفلما رأى ذلك انصرف، قال: \"والذي نفسي بيده إنكم لتضربونه إذا (صدقكم) (^٨)، (وتتركونه) (^٩) إذا كذبكم\".\nقال: وقال رسول اللَّه -ﷺ-: \"هذا مصرع فلان\"، يضع يده على الأرض هاهنا، وههنا فما ماط أحدهم عن موضع يد رسول اللَّه -ﷺ- (^١٠).\n_________\n(^١) في [ب]: (ابن).\n(^٢) في [س]: (تضرب).\n(^٣) في [ق، هـ]: زيادة (و).\n(^٤) في [أ، ب]: (زوايا).\n(^٥) سقط من: [ب، س، هـ].\n(^٦) في [أ، ب، ط]: زيادة: (سألوه).\n(^٧) في [أ، ب]: (قالوا).\n(^٨) في [أ، ب]: (صدق).\n(^٩) في [ب]: (ويضربونه).\n(^١٠) صحيح؛ أخرجه مسلم (١٧٧٩)، وأحمد (١٣٢٩٧).","vol":"20","page":452},{"text":"٣٩٤٧٢ - حدثنا شبابة بن سوار قال: حدثنا سليمان بن المغيرة عن ثابت قال: حدثنا أنس قال: كنا مع عمر بين مكة والمدينة نترآى الهلال فرأيته وكنت حديد البصر فجعلت أقول لعمر: (ما) (^١) تراه؟ وجعل عمر ينظر ولا يراه، (فقال عمر: سأراه) (^٢) وأنا مستلق على فراشي.\nثم أنشأ يحدثنا عن أهل بدر، قال: إن رسول اللَّه -ﷺ- ليرى مصارع أهل بدر بالأمس، يقول: \"هذا مصرع فلان غدا إن شاء اللَّه، وهذا مصرع فلان غدا إن شاء اللَّه\"، قال: فوالذي بعثه بالحق ما أخطأوا (تلك) (^٣) الحدود يصرعون عليها.\n(ثم) (^٤) (جعلوا) (^٥) في بئر بعضهم على بعض فانطلق النبي -ﷺ- حتى انتهى (إليهم) (^٦) فقال: \"يا فلان بن فلان ويا فلان بن فلان: هل وجدتم ما (وعدكم) (^٧) اللَّه ورسوله حقا؟ \" فقال (^٨) عمر: «يا رسول) (^٩) اللَّه، كيف) (^١٠) تكلم أجسادا لا (أرواح) (^١١) فيها؟ قال: \"ما أنتم بأسمع لما أقول منهم (غير) (^١٢) أنهم لا يستطيعون يردون علي شيئا\" (^١٣).\n_________\n(^١) في [ق، هـ]: (أما).\n(^٢) في [أ، ب]: (فقال: سأراها)، وفي [ق]: (قال عمر: ما أراه)، وسقط من: [هـ].\n(^٣) في [هـ]: (تيك).\n(^٤) سقط من: [أ، ب].\n(^٥) في [أ، ب]: (اجعلوا).\n(^٦) في [أ]: (إليها).\n(^٧) في [أ، ب]: (وعد).\n(^٨) في [س]: زيادة (يا).\n(^٩) في [جـ، ي]: (رسول اللَّه).\n(^١٠) في [س]: (كيف يا رسول اللَّه).\n(^١١) في [أ، ب]: (روح).\n(^١٢) في [س]: (خير).\n(^١٣) صحيح؛ أخرجه مسلم (٢٨٧٣)، وأحمد (١٨٢).","vol":"20","page":454},{"text":"٣٩٤٧٣ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) سليمان التيمي عن أبي مجلز عن قيس بن عباد قال: تبارز علي وحمزة وعبيدة بن الحارث، وعتبة بن ربيعة وشيبة بن ربيعة والوليد بن (عتبة) (^٢) فنزلت فيهم: ﴿هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ﴾ [الحج: ١٩] (^٣).\n_________\n(^١) في [ب، ي]: (أنبأنا).\n(^٢) في [جـ]: (عقبة).\n(^٣) مرسل؛ قيس تابعي، أخرجه الطحاوي في شرح المشكل ٤/ ٣٦١، والبيهقي في الدلائل ٣/ ٧٣، وبنحوه أخرجه البخاري (٣٩٦٥)، وقد ورد متصلًا من حديث قيس عن علي، أخرجه البخاري (٣٩٦٧) كما ورد من حديث قيس عن أبي ذر، أخرجه البخاري (٣٩٦٦)، ومسلم (٣٠٣٣).","vol":"20","page":455},{"text":"٣٩٤٧٤ - حدثنا الفضل بن دكين قال: (أخبرنا) (^١) (يونس) (^٢) عن أبي السفر قال: نادى منادي رسول اللَّه (ﷺ) (^٣) يوم بدر: من أسر أم حكيم (بنت) (^٤) (حزام) (^٥) فليخل سبيلها، فإن رسول اللَّه -ﷺ- قد أمنها، فأسرها رجل من الأنصار و(كتفها) (^٦) بذؤابتها، فلما سمع منادي رسول اللَّه -ﷺ- خلى سبيلها (^٧).\n_________\n(^١) في [ب، ي]: (أنبأنا).\n(^٢) في [ب]: (يوسف).\n(^٣) سقط من: [أ].\n(^٤) في [ق]: (بن)، وانظر: أسد الغابة ٧/ ٣٤٨، والوافي ١٣/ ٨٢.\n(^٥) في [ط، هـ]: (حرام).\n(^٦) في [هـ]: (كنفها).\n(^٧) مرسل؛ أبو السفر تابعي، وأخرجه أبو داود في المراسيل (٣٤٥).","vol":"20","page":455},{"text":"٣٩٤٧٥ - حدثنا عبد الأعلى عن داود عن أبي نضرة: ﴿وَمَنْ يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلَّا مُتَحَرِّفًا لِقِتَالٍ أَوْ مُتَحَيِّزًا إِلَى فِئَةٍ﴾ [الأنفال: ١٦]، (قال: نزلت) (^١)\n⦗٤٥٦⦘\nيوم بدر، ولم يكن لهم أن ينحازوا، ولو انحازوا لم ينحازوا إلا إلى المشركين (^٢).\n_________\n(^١) في [هـ]: (فأنزلت).\n(^٢) مرسل؛ أبو نضرة تابعي، أخرجه ابن جرير ٩/ ٢٠١، وورد عن أبي نضرة عن أبي سعيد، أخرجه أبو داود (٢٦٤٨)، والنسائي (٨٦٥٤)، والحاكم ٢/ ٣٢٧، وابن أبي حاتم في التفسير (٨٨٩١)، والطحاوي في شرح المشكل ٢/ ٣٥٩.","vol":"20","page":455},{"text":"٣٩٤٧٦ - حدثنا شبابة بن سوار عن سليمان بن المغيرة عن ثابت عن أنس قال: كان ابن عمتي حارثة انطلق مع النبي -ﷺ- يوم بدر، فانطلق غلاما نظارا، ما انطلق لقتال، فأصابه سهم فقتله، فجاءت عمتي أمه إلى رسول اللَّه -ﷺ- فقالت: يا رسول اللَّه، ابني حارثة إن يك في الجنة صبرت واحتسبت، وإلا فسترى ما أصنع؟ فقال: \"يا أم حارثة، إنها جنان كثيرة، وإن حارثة في الفردوس الأعلى\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦٥٦٧)، وأحمد (١٣٢٥٠).","vol":"20","page":456},{"text":"٣٩٤٧٧ - حدثنا أبو أسامة عن الوليد بن جميع قال: حدثنا أبو (الطفيل) (^١) قال: حدثنا حذيفة بن اليمان قال: ما منعني أن أشهد بدرا إلا أني خرجت أنا وأبي حسيل، قال: فأخذنا كفار قريش فقالوا: إنكم تريدون محمدا (^٢)؟ فقلنا: (ما نريده) (^٣)، ما يزيد إلا المدينة، فأخذوا منا عهد اللَّه وميثاقه لننصرفن إلى المدينة ولا نقاتل معه، فأتينا رسول اللَّه -ﷺ- فأخبرناه الخبر فقال: \"انصرفا، نفي لهم ونستعين اللَّه عليهم\" (^٤).\n_________\n(^١) في [ب]: (الفضل).\n(^٢) في [جـ، ي]: زيادة (ﷺ).\n(^٣) سقط من: [ب].\n(^٤) حسن؛ الوليد بن جميع صدوق، أخرجه مسلم (١٧٨٧)، وأحمد (٢٣٣٥٤).","vol":"20","page":456},{"text":"٣٩٤٧٨ - حدثنا الفضل بن دكين قال: حدثنا ابن الغسيل عن حمزة بن أبي أُسيد عن أبيه قال: قال رسول اللَّه -ﷺ- يوم بدر حين (صفنا) (^١) لقريش وصفوا لنا: \"إذا أكثبوكم فارموهم بالنبل\" (^٢).\n_________\n(^١) في [هـ]: (صففنا).\n(^٢) صحيح؛ أخرجه البخاري (٣٩٨٤)، وأحمد (١٦٠٦٠).","vol":"20","page":457},{"text":"٣٩٤٧٩ - حدثنا عبد اللَّه بن نمير عن حجاج عن نافع عن ابن عمر قال: كان طلحةُ صاحبَ راية المشركين يوم بدر فقتله علي بن أبي طالب مبارزة (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، وانظر: تاريخ دمشق ١٢/ ١١٠ و٤٢/ ٧٥، ومعجم البلدان ٢/ ١٢٥، والتفسير الكبير ٩/ ١٧، وتفسير الثعلبي ٣/ ١٧٥، والكامل لابن عدي ٥/ ٢٦٠، وطبقات ابن سعد ٢/ ١٥ و٤٠، والموضوعات ١/ ٢٨٦، والدلائل للبيهقي ٣/ ٢٢٦، وتاريخ الإسلام ٢/ ١٩٨.","vol":"20","page":457},{"text":"٣٩٤٨٠ - حدثنا الثقفي عن خالد عن عكرمة أن النبي -ﷺ- قال يوم بدر: \"من لقي منكم أحدا من بني هاشم فلا يقتله، فإنهم أخرجوا كرها\" (^١).\n_________\n(^١) مرسل؛ عكرمة تابعي، وأخرجه ابن جرير ١٤/ ٥٥، وابن بشكوال في غوامض الأسماء ١/ ٤٨٢، والفاكهي (٢٣٨٢).","vol":"20","page":457},{"text":"٣٩٤٨١ - حدثنا وكيع عن إسرائيل عن أبي الهيثم (عن) (^١) إبراهيم التيمي أن النبي -ﷺ- قتل رجلا من المشركين من قريش يوم بدر، وصلبه إلى (شجرة) (^٢) (^٣).\n_________\n(^١) في [هـ]: (قال).\n(^٢) في [أ، ط، هـ]: (الشجرة).\n(^٣) مرسل؛ إبراهيم تابعي، أخرجه عبد الرزاق (٩٣٩٠)، وأبو داود في المراسيل (٢٩٧).","vol":"20","page":457},{"text":"٣٩٤٨٢ - حدثنا عائذ بن حبيب عن حجاج عن الحكم عن (المقسم) (^١) عن ابن عباس أن أهل بدر كانوا ثلاثمائة وثلاثة عشر، المهاجرون منهم خمسة وسبعون،\n⦗٤٥٨⦘\nوكانت هزيمة بدر لسبع عشرة من رمضان ليلة جمعة (^٢).\n_________\n(^١) في [جـ]: (مقسم).\n(^٢) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٢٢٣٢)، وابن سعد ٢/ ٢٠، والطبراني (١٢٠٨٣)، وابن عساكر ٢٠/ ٢٤٩، وابن الجوزي في المنتظم ٣/ ١٢٨.","vol":"20","page":457},{"text":"٣٩٤٨٣ - حدثنا عائذ بن حبيب عن حجاج عن أبي إسحاق عن البراء قال: كان أهل بدر ثلاثمائة وبضعة عشر، المهاجرون منهم ستة وسبعون (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، وانظر: ما بعده.","vol":"20","page":458},{"text":"٣٩٤٨٤ - (حدثنا عبد الرحيم بن سليمان عن زكريا عن أبي إسحاق عن البراء ابن عازب قال: كان أصحاب رسول اللَّه يوم بدر بضعة عشر وثلاثمائة) (^١)، [وكنا (نتحدث) (^٢) أنهم على عدة أصحابا طالوت الذين جاوزوا معه النهر، وما جاوز معه إلا مؤمن (^٣)] (^٤) (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [أ، ب]: (يتحدث).\n(^٣) في [ب]: زيادة (به).\n(^٤) في [س]: تكرر ما بين المعكوفين، والحديث الذي قله.\n(^٥) صحيح؛ صرح أبو إسحاق بالسماع عند البخاري، أخرجه البخاري (٣٩٥٧)، وأحمد (١٨٥٥٥).","vol":"20","page":458},{"text":"٣٩٤٨٥ - حدثنا عبد الرحيم (^١) عن أشعث عن ابن سيرين عن عبيدة قال: عدة الذين شهدوا مع النبي -ﷺ- (بدرًا) (^٢) كعدة الذين جاوزوا مع طالوت النهر عدتهم ثلاثمائة وثلاثة عشر (^٣).\n_________\n(^١) في [أ، ب]: زيادة (ابن سليمان).\n(^٢) في [أ، ب، ط، هـ]: (بدر).\n(^٣) مرسل ضعيف؛ عبيدة تابعي، وأشعث ضعيف، أخرجه ابن سعد ٢/ ٢٠، وابن الجوزي في المنتظم ٣/ ١٢٨، وابن عبد البر في الاستيعاب ١/ ٦.","vol":"20","page":458},{"text":"٣٩٤٨٦ - حدثنا وكيع عن ثابت (بن) (^١) عمارة عن غنيم بن قيس عن أبي موسى قال: كان عدة أصحابا طالوت يوم جالوت ثلاثمائة وبضعة عشر (^٢).\n_________\n(^١) في [جـ]: (عن).\n(^٢) حسن؛ ثابت صدوق، أخرجه ابن سعد ٢/ ١٩، والبزار (٣٠٣٦).","vol":"20","page":459},{"text":"٣٩٤٨٧ - حدثنا وكيع قال: حدثنا سفيان وإسرائيل عن أبي إسحاق عن البراء ابن عازب قال: كان عدة أصحاب النبي -ﷺ- ثلاثمائة وبضعة عشر، وكانوا يرون أنهم عدة أصحاب طالوت يوم جالوت الذين جاوزوا معه النهر، وما جاوز معه النهر إلا مؤمن (^١).\n_________\n(^١) صحيح؛ صرح أبو إسحاق بالسماع عند البخاري (٣٩٥٧)، وأخرجه البخاري (٣٩٥٩)، وأحمد (١٨٥٥٥).","vol":"20","page":459},{"text":"٣٩٤٨٨ - حدثنا عبد الرحيم بن سليمان عن يحيى بن سعيد عن معاذ بن رفاعة ابن رافع الأنصاري أن ملكا أتى رسول اللَّه -ﷺ- فقال: كيف أصحاب بدر (فيكم؟) (^١) فقال: \"أفضل الناس\"، فقال الملك: وكذلك من شهد بدرا من الملائكة (^٢).\n_________\n(^١) في [أ]: (فكم).\n(^٢) مرسل؛ معاذ تابعي، أخرجه ابن أبي عاصم في الآحاد (٣٣٨)، والبيهقي في دلائل النبوة ٣/ ١٥١، وورد من حديث يحيى عن معاذ بن رفاعة عن أبيه، أخرجه البخاري (٣٩٩٢).","vol":"20","page":459},{"text":"٣٩٤٨٩ - حدثنا سفيان ابن عيينة عن عمرو عن الحسن بن محمد أن عبيد اللَّه بن أبي رافع كاتب علي أخبره أنه سمع عليا يقول: قال رسول اللَّه -ﷺ-: \"إنه قد شهد بدرا -يعني (حاطب) (^١) بن أبي بلتعة- وما يدريك لعل اللَّه قد اطلع على أهل بدر فقال: اعملوا ما شئتم فقد غفرت لكم\" (^٢).\n_________\n(^١) في [ي]: (خاطب).\n(^٢) صحيح؛ أخرجه البخاري (٣٠٠٧)، ومسلم (٢٤٩٤).","vol":"20","page":459},{"text":"٣٩٤٩٠ - حدثنا ابن فضيل عن حصين عن (سعد) (^١) بن (^٢) (عبيدة) (^٣) عن أبي عبد الرحمن قال: سمعت عليا يقول: قال رسول اللَّه -ﷺ-: \"أو ليس من أهل بدر؟ وما يدريك لعل اللَّه اطلع (إلى) (^٤) أهل بدر فقال: اعملوا ما شئتم فقد وجبت لكم الجنة\" (^٥).\n_________\n(^١) في [ح]: (سعيد).\n(^٢) في [هـ]: زيادة (أبي).\n(^٣) في [س]: (عبيد).\n(^٤) في [ب]: (على).\n(^٥) صحيح؛ أخرجه البخاري (٣٠٨١)، ومسلم (٢٤٩٤).","vol":"20","page":460},{"text":"٣٩٤٩١ - حدثنا أبو أسامة قال: أخبرنا عمر بن حمزة قال: أخبرني سالم قال: أخبرني ابن عمر أن رسول اللَّه -ﷺ- قال لعمر: \"وما يدريك لعل اللَّه قد اطلع إلى أهل بدر فقال: اعملوا ما شئتم؟ \" (^١).\n_________\n(^١) ضعيف؛ لضعف عمر بن حمزة، أخرجه أحمد (٥٨٧٨)، وأبو يعلى (٥٥٢٢).","vol":"20","page":460},{"text":"٣٩٤٩٢ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) حماد بن سلمة عن عاصم بن أبي النجود عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه ﵎ اطلع إلى أهل بدر فقال: اعملوا ما شئتم فقد غفرت لكم\" (^٢).\n_________\n(^١) في [ب، ي]: (أنبأنا).\n(^٢) صحيح؛ عاصم ثقة في غير زر وأبي وائل، أخرجه أحمد (٧٩٤٠)، وأبو داود (٤٦٥٤)، والحاكم ٤/ ٧٧، وبنحوه ابن حبان (٤٧٩٨)، وابن أبي عاصم في الآحاد (٣٣٢)، والطبراني في الأوسط (٦٦٢).","vol":"20","page":460},{"text":"٣٩٤٩٣ - حدثنا شبابة بن (سوار) (^١) قال: (أخبرنا) (^٢) ليث عن أبي الزبير (عن\n⦗٤٦١⦘\nجابر) (^٣) أن عبدًا لحاطب بن أبي بلتعة جاء رسول اللَّه -ﷺ- يشتكي حاطبا، فقال: يا رسول اللَّه ليدخلن حاطب النار، فقال رسول اللَّه -ﷺ-: \"كذبت لا يدخلها إنه قد شهد بدرا والحديبية\" (^٤).\n_________\n(^١) في [أ]: (سواد).\n(^٢) في [ب، ي]: (أنبأنا).\n(^٣) سقط من: [ط، هـ].\n(^٤) صحيح؛ الليث هو ابن سعد، والحديث أخرجه مسلم (٢١٩٥)، وأحمد (١٤٧٧١).","vol":"20","page":460},{"text":"٣٩٤٩٤ - حدثنا وكيع قال: حدثنا سفيان عن يحيى بن سعيد (عن) (^١) (عباية) (^٢) (ابن) (^٣) رفاعة عن جده رافع بن خديج قال: جاء (جبريل) (^٤) أو ملك إلى النبي -ﷺ- فقال: ما تعدون من شهد بدرا فيكم؟ قال: \"خيارنا\"، قال: كذلك هم عندنا خيار الملائكة (^٥).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ي]: (عبابة).\n(^٣) في [س]: (عن).\n(^٤) في [هـ]: (جبرئيل).\n(^٥) صحيح؛ أخرجه أحمد (١٥٨٢٠)، وابن ماجه (١٦٠)، وابن حبان (٧٢٢٤)، وعبد بن حميد (٤٢٥)، والطبراني (٤٤١٢)، وأصله عند البخاري (٣٩٩٣).","vol":"20","page":461},{"text":"٣٩٤٩٥ - حدثنا وكيع عن سفيان عن رجل عن الضحاك: ﴿وَمَنْ يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ﴾ قال: هذا يوم بدر خاصة.","vol":"20","page":461},{"text":"٣٩٤٩٦ - حدثنا وكيع عن الربيع عن الحسن: ﴿وَمَنْ يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلَّا مُتَحَرِّفًا لِقِتَالٍ أَوْ مُتَحَيِّزًا إِلَى فِئَةٍ﴾ [الأنفال: ١٦] قال: هذا يوم بدر خاصة، ليس الفرار من الزحف من الكبائر.","vol":"20","page":461},{"text":"٣٩٤٩٧ - حدثنا جرير عن مغيرة عن إبراهيم قال: جعل رسول اللَّه -ﷺ- فداء\n⦗٤٦٢⦘\nالعربي يوم بدر أربعين أوقية، وجعل فداء المولى عشرين أوقية الأوقية أربعون درهما (^١).\n_________\n(^١) مرسل؛ إبراهيم من تابعي التابعين.","vol":"20","page":461},{"text":"٣٩٤٩٨ - حدثنا أبو خالد الأحمر عن أشعث عن أبي الزناد قال: كان الصفي يوم بدر سيف عاصم بن منبه بن الحجاج (^١).\n_________\n(^١) مرسل ضعيف؛ أبو الزناد تابعي، وأشعث ضعيف.","vol":"20","page":462},{"text":"٣٩٤٩٩ - حدثنا عبدة بن سليمان عن محمد بن عمرو عن الزهري عن محمد بن جبير عن جبير بن مطعم قال: قدمت على رسول اللَّه -ﷺ- في فداء أهل بدر (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد ٤/ ٣٨ (١٦٨١١)، وابن حبان (١٨٣٤)، والطبراني (١٤٩٣)، والبزار (٣٤٠٩)، وأصله عند البخاري (٣٠٥٠).","vol":"20","page":462},{"text":"٣٩٥٠٠ - حدثنا أبو (أسامة) (^١) عن ابن عون عن أبي العالية قال: كنا نتحدث أن قوله: ﴿يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى﴾ [الدخان: ١٦]، يوم بدر، والدخان قد مضى.\n_________\n(^١) سقط من: [ي].","vol":"20","page":462},{"text":"٣٩٥٠١ - حدثنا وكيع قال: حدثنا إسرائيل عن أبي إسحاق عن أبي عبيدة عن عبد اللَّه قال: (كنا) (^١) اشتركنا يوم بدر (أنا) (^٢) وعمار وسعد فيما أصبنا يوم بدر، فأما أنا وعمار فلم نجئ بشيء، وجاء سعد بأسيرين (^٣).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [أ، ب]: (وأنا).\n(^٣) منقطع؛ أبو عبيدة لم يسمع من أبيه، أخرجه أبو داود (٣٣٨٨)، والنسائي (٤٦٧١)، والدارقطني ٣/ ٣٤.","vol":"20","page":462},{"text":"٣٩٥٠٢ - حدثنا عبد الرحيم عن (محمد بن إسحاق عن) (^١) محمد بن عمرو (ابن) (^٢) عطاء قال: كان سهيلُ بن عمرو رجلا أعلمَ من شفته السفلى، فقال عمر بن الخطاب لرسول اللَّه -ﷺ- يوم أسر ببدر: يا رسول اللَّه، أنزع ثنيتيه السفليين فيدلع لسانه فلا يقوم عليك خطيبا بموطن أبدا، فقال: \"لا أمثل فيمثل اللَّه (بي) (^٣) \" (^٤).\n_________\n(^١) سقط من: [ي].\n(^٢) في [أ، ب، جـ، س، ط، هـ]: (عن).\n(^٣) في [ب، جـ، ي]: (لي).\n(^٤) مرسل؛ محمد بن عمرو ليس صحابيًا، أخرجه ابن جرير في التاريخ ٢/ ٤١.","vol":"20","page":463},{"text":"٣٩٥٠٣ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لم تحل الغنائم لقوم سود الرءوس قبلكم، كانت نار تنزل من السماء فتأكلها، (فلما) (^١) كان يوم بدر أسرع الناس في الغنائم فأنزل اللَّه: ﴿لَوْلَا كِتَابٌ مِنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ (٦٨) فَكُلُوا مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا﴾ \" [الأنفال: ٦٨ - ٦٩] (^٢).\n_________\n(^١) في [هـ]: (فما).\n(^٢) صحيح؛ أخرجه أحمد (٧٤٣٣)، والترمذي (٣٠٨٥)، والنسائي في الكبرى (١١٢٠٩)، وابن الجارود (١٠٧١)، والطبري ١٠/ ٤٥، والبيهقي ٦/ ٢٩٠، وابن عبد البر في التمهيد ٦/ ٤٥٧، والطيالسي (٢٤٢٩)، والطحاوي في شرح المشكل (٣٣١٠)، وابن حبان (٤٨٠٦)، وبنحوه عند البخاري (٣١٢٤)، ومسلم (١٧٤٧).","vol":"20","page":463},{"text":"٣٩٥٠٤ - حدثنا وكيع قال: حدثنا المسعودي عن القاسم بن عبد الرحمن قال: أول من استشهد من المسلمين يوم بدر (مهجع) (^١) (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مرسل؛ القاسم ليس صحابيًا.","vol":"20","page":463},{"text":"<span data-type='title' id=toc-5550>[٢٦] هذا ما حفظ أبو بكر في أحد وما جاء فيها</span>","vol":"20","page":464},{"text":"٣٩٥٠٥ - (حدثنا أبو بكر قال) (^١): حدثنا جرير بن عبد الحميد عن عطاء بن السائب عن الشعبي قال: مكر رسول اللَّه -ﷺ- بالمشركين يوم أحد وكان أول (يوم) (^٢) مكر فيه بهم (^٣).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) سقط من: [ب].\n(^٣) مرسل؛ الشعبي تابعي، وعطاء اختلط.","vol":"20","page":464},{"text":"٣٩٥٠٦ - حدثنا أبو أسامة قال: حدثنا هشام بن عروة عن أبيه عن عائشة قالت: لما كان يوم أحد هزم المشركون وصاح إبليس: أي عباد اللَّه، أخراكم، قال: فرجعت أولاهم فاجتلدت هي وأخراهم، قال: فنظر حذيفة فإذا هو بأبيه اليمان فقال: عباد اللَّه أبي أبي، قالت: فواللَّه ما (احتجزوا) (^١) حتى (قتلوه) (^٢) فقال حذيفة: غفر اللَّه لكم، قال عروة: فواللَّه ما زالت في حذيفة بقية خير حتى لحق باللَّه (^٣).\n_________\n(^١) في [ب]: (احتجر)، وفي [أ]: (احتجز)، وفي [س]: (احتجبوا).\n(^٢) في [هـ]: (قتلوا).\n(^٣) صحيح؛ أخرجه البخاري (٣٢٩٠)، وابن سعد ٢/ ٤٥.","vol":"20","page":464},{"text":"٣٩٥٠٧ - حدثنا عبد الأعلى عن داود بن أبي هند عن الشعبي قال: لما كان يوم أحد وانصرف المشركون، فرأى (المسلمون) (^١) بإخوانهم مثلة سيئة جعلوا يقطعون آذانهم وآنافهم و(يشقون) (^٢) بطونهم، فقال أصحاب رسول اللَّه -ﷺ-: لئن أنالنا اللَّه منهم لنفعلن (ولنفعلن) (^٣) فأنزل اللَّه: ﴿وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِنْ\n⦗٤٦٥⦘\nصَبَرْتُمْ لَهُوَ خَيْرٌ لِلصَّابِرِينَ﴾ فقال رسول اللَّه (ﷺ) (^٤): \"بل نصبر\" (^٥).\n_________\n(^١) في [جـ، ي]: (المسلمين)، وفي [ق]: (المملون).\n(^٢) في [ي]: (يشعون)، وفي [ب]: (يسقون).\n(^٣) سقط من: [هـ].\n(^٤) سقط من: [أ].\n(^٥) مرسل؛ الشعبي تابعي، أخرجه ابن جرير ١٤/ ١٩٥.","vol":"20","page":464},{"text":"٣٩٥٠٨ - حدثنا عبد الرحيم بن سليمان عن (هاشم) (^١) بن هاشم عن سعيد بن المسيب قال: سمعته يقول: كان سعد أشد المسلمين بأسا يوم أحد (^٢).\n_________\n(^١) في [هـ]: (هشام).\n(^٢) مرسل؛ سعيد تابعي.","vol":"20","page":465},{"text":"٣٩٥٠٩ - حدثنا أبو أسامة (^١) عن ابن عون عن عمير بن إسحاق أن الناس انجفلوا عن النبي -ﷺ-، يوم أحد، وسعد بن مالك يرمي، وفتى (ينبل) (^٢) له، فكلما فنيت نبلة، دفع إليه نبلة، ثم قال: ارمه أبا إسحاق، فلما كان بعد طلبوا الفتى فلم يقدروا عليه (^٣).\n_________\n(^١) في [أ، ب]: زيادة (عن ابن أبي عمير).\n(^٢) في [هـ]: (ينشل).\n(^٣) مرسل؛ عمير بن إسحاق تابعي.","vol":"20","page":465},{"text":"٣٩٥١٠ - حدثنا وكيع عن سفيان عن سعد بن إبراهيم عن عبد اللَّه بن شداد عن علي بن أبي طالب قال: ما سمعت رسول اللَّه -ﷺ- يفدِّي أحدا بأبويه إلا سعدا، فإني سمعته يقول يوم أحد: \"إرم سعد فداك أبي وأمي\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٢٩٠٥)، ومسلم (٢٤١١).","vol":"20","page":465},{"text":"٣٩٥١١ - حدثنا عبد اللَّه بن نمير عن يحيى بن سعيد عن سعيد بن المسيب قال: سمعت سعدا يقول: جمع لي رسول اللَّه -ﷺ- أبويه يوم أحد (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٣٧٢٥)، ومسلم (٢٤١٢).","vol":"20","page":465},{"text":"٣٩٥١٢ - حدثنا محمد بن بشر وأبو أسامة عن مسعر عن سعد بن إبراهيم عن أبيه عن سعد قال: رأيت عن يمين رسول اللَّه -ﷺ- وعن شماله يوم أحد رجلين عليهما\n⦗٤٦٦⦘\nثيابُ بياضٍ، لم أرهما قبل ولا بعد (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٥٨٢٦)، ومسلم (٢٣٠٦).","vol":"20","page":465},{"text":"٣٩٥١٣ - حدثنا أبو أسامة عن ابن عون عن (^١) عمير بن إسحاق قال: كان حمزة يقاتل بين يدي رسول اللَّه -ﷺ- يوم أحد بسيفين ويقول: أنا أسد اللَّه، قال: فجعل يقبل ويدبر فعثر فوقع على قفاه مستلقيا وانكشط، وانكشفت الدرع عن بطنه فأبصره العبد الحبشي فزرقه برمح أو حربة (فنفذه) (^٢) بها (^٣).\n_________\n(^١) في [أ، ب]: زيادة (ابن).\n(^٢) في [هـ]: (فبقر)، وفي [ق]: (فبقره).\n(^٣) مرسل؛ عمير بن إسحاق تابعي فيه جهالة، وأخرجه الحاكم ٣/ ١٩٢، وابن سعد ٣/ ١٢، وأحمد في مسائل صالح ٢/ ٤١٥، والطبراني (٢٩٥٣)، والبيهقي في دلائل النبوة ٣/ ٢٤٣، وابن عبد البر في الاستيعاب ١/ ٣٧٣.","vol":"20","page":466},{"text":"٣٩٥١٤ - حدثنا وكيع عن سفيان عن سالم عن سعيد بن جبير ﴿وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ﴾ [آل عمران: ١٦٩]، قال: لما أصيب حمزة بن عبد المطلب ومصعب بن عمير يوم أحد قالوا: ليت إخواننا يعلمون ما أصابنا من الخير كي يزدادوا رغبة فقال اللَّه: أنا أبلغ عنكم فنزلت: ﴿تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا﴾ إلى قوله: ﴿الْمُؤْمِنِينَ﴾ (^١) (^٢) [آل عمران: ٧١].\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (المحسنين)، وتقدم ١٢/ ١٠٧.\n(^٢) مرسل، سعيد بن جبير تابعي، أخرجه الطبراني (٢٩٤٦)، وورد من حديث سعيد عن ابن عباس أخرجه الحاكم ٢/ ٤١٩، والبيهقي في إثبات عذاب القبر (٢١٤).","vol":"20","page":466},{"text":"٣٩٥١٥ - حدثنا زيد بن (الحباب) (^١) عن أسامة بن زيد قال: حدثنا الزهري عن أنس بن مالك أن رسول اللَّه -ﷺ- مر بحمزة يوم أحد وقد مثل به، فوقف عليه\n⦗٤٦٧⦘\nفقال: \"لو (لا) (^٢) أني أخشى أن تجد صفية في نفسها لتركته حتى تأكله (العافية) (^٣)، فيحشر من بطونها\"، ثم دعا بنمرة، فكانت إذا مدت على رأسه بدت رجلاه، وإذا مدت على رجليه بدا رأسه، فقال رسول اللَّه -ﷺ-: \"مدوها على رأسه، واجعلوا على رجليه الحرمل\"، وقلت الثياب، وكثرت القتلى، فكان الرجل والرجلان (والثلاثة) (^٤) يكفنون في الثوب، وكان (النبي) (^٥) -ﷺ- يسأل: \"أيهم أكثر قرآنا\" فيقدمه (^٦).\n_________\n(^١) في [أ، ب، س]: (الخباب).\n(^٢) سقط من: [أ].\n(^٣) في [ب، ق]: (العاديه).\n(^٤) سقط من: [أ، ب].\n(^٥) سقط من: [ق، هـ].\n(^٦) معلول؛ غلط فيه أسامة، صوابه أنه من حديث جابر، انظر: علل الترمذي ١/ ١٤٦، وحديث أنس، وأخرجه أحمد (١٢٣٠٠)، وأبو داود (٣١٣٦)، والترمذي (١٠١٦)، والحاكم ١/ ٣٦٥، وابن سعد ٣/ ١٤، والشافعي ١/ ٢٠٤، والطحاوي ١/ ٥٠٢، والدارقطني ٤/ ١١٦، وعبد بن حميد (١١٦٤)، وأبو يعلى (٣٥٦٨)، وأبو نعيم في الحلية ٩/ ٢٢٦، والطبراني (٢٩٣٨)، والبيهقي ٤/ ١٠.","vol":"20","page":466},{"text":"٣٩٥١٦ - حدثنا شبابة قال: حدثنا ليث بن سعد عن ابن شهاب عن عبد الرحمن ابن كعب بن مالك أن جابر بن عبد اللَّه أخبره أن النبي ﵊ كان يجمع بين الرجلين من قتلى أحد في الثوب الواحد، ثم يقول: \"أيهم أكثر أخذا للقرآن\"، فإذا أشير له إلى أحدهما قدمه في اللحد، وقال: \"أنا شهيد على هؤلاء يوم القيامة\"، وأمر بدفنهم بدمائهم، (ولم يصل عليهم) (^١) ولم يغسلوا (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) صحيح؛ أخرجه البخاري (١٣٤٣)، وأبو داود (٣١٣٨).","vol":"20","page":467},{"text":"٣٩٥١٧ - حدثنا عبيد اللَّه بن موسى قال: حدثنا أسامة بن زيد عن نافع عن ابن عمر قال: رجع رسول اللَّه -ﷺ- يوم أحد، فبينما نساء بني عبد الأشهل يبكين على هلكاهن (فقال) (^١): \"لكن حمزة لا بواكي له\"، (فجئن) (^٢) نساء الأنصار يبكين على حمزة (ورقد) (^٣) فاستيقظ، فقال: \"يا ويحهن إنهن لههنا حتى الآن، مروهن فليرجعن ولا يبكين على هالك بعد اليوم\" (^٤).\n_________\n(^١) سقط من: [ب].\n(^٢) في [ق]: (فجاء).\n(^٣) سقط من: [ق، هـ].\n(^٤) حسن؛ أسامة بن زيد الليثي صدوق، أخرجه أحمد (٥٥٦٣)، وابن ماجه (١٥٩١)، وابن سعد ٣/ ١٧، وأبو يعلى (٣٥٧٦)، والطحاوي ٤/ ٢٩٣، والطبراني (٢٩٤٤)، والحاكم ٣/ ١٩٤، والبيهقي ٤/ ٧٠.","vol":"20","page":468},{"text":"٣٩٥١٨ - حدثنا أبو معاوية (عن الأعمش) (^١) عن شقيق عن خباب قال: هاجرنا مع رسول اللَّه -ﷺ- نبتغي وجه اللَّه، فوجب أجرنا على اللَّه، فمنا من مضى لم يأكل من أجره شيئا، منهم مصعب بن عمير قتل يوم أحد، فلم يوجد له شيء يكفن فيه إلا نمرة، كانوا إذا وضعوها على رأسه خرجت رجلاه، وإذا وضعوها على رجليه خرج رأسه، فقال رسول اللَّه -ﷺ-: \"اجعلوهما مما يلي رأسه، واجعلوا على رجليه من (الإذخر) (^٢) \"، ومنا من (أينعت) (^٣) له ثمرته فهو (يهدبها) (^٤) (^٥).\n_________\n(^١) سقط من: [ط].\n(^٢) في [أ]: (الآخر).\n(^٣) في [أ، ب]: (إنبعث).\n(^٤) في [ق]: (يهديها).\n(^٥) صحيح؛ أخرجه البخاري (١٢٧٦)، ومسلم (٩٤٠).","vol":"20","page":468},{"text":"٣٩٥١٩ - حدثنا زيد بن (الحباب) (^١) قال: حدثني محمد بن صالح قال: حدثني يزيد بن (زيد) (^٢) مولى أبي أسيد البدري عن أبي أُسيد قال: أنا مع رسول اللَّه -ﷺ- (على) (^٣) قبر حمزة، فمدت النمرة على رأسه فانكشفت رجلاه، فجذبت على رجليه فانكشف رأسه، فقال رسول اللَّه -ﷺ-: \"مدوها على رأسه، واجعلوا على رجليه شجر الحرمل\" (^٤).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) في [ق]: (زياد).\n(^٣) سقط من: [ي]، وفي [هـ]: (في).\n(^٤) مجهول؛ لجهالة يزيد بن زيد، أخرجه الطبراني (٢٩٤٠) و١٩/ (٥٨٧)، وابن سعد ٣/ ١٥، والبخاري في التاريخ ٨/ ٣٣٥، والشاشي (١٥٢٠).","vol":"20","page":469},{"text":"٣٩٥٢٠ - حدثنا عيسى بن يونس عن محمد بن إسحاق (^١) عن أبيه عن أشياخ من الأنصار قالوا: أتي رسول اللَّه -ﷺ- (يوم أحد) (^٢) (بعبد اللَّه) (^٣) بن عمرو بن (حرام) (^٤) وعمرو بن جموح قتيلين، فقال: \"ادفنوهما في قبر واحد، فإنهما كانا متصافيين في الدنيا\" (^٥).\n_________\n(^١) في [أ، ب]: زيادة (قال: أخبرني أبي عن رجال من بني سلمة).\n(^٢) سقط من: [هـ].\n(^٣) في [ب]: (لعبد اللَّه).\n(^٤) في [ب، ي]: (حزام).\n(^٥) مجهول؛ ابن إسحاق صدوق وصوح بالتحديث، وهولاء الأشياخ لم تثبت صحبتهم، وأخرجه ابن جرير في التاريخ ٢/ ٧٣، وابن هشام في السيرة ٤/ ٤٨، والبيهقي في الدلائل ٣/ ٢٩١.","vol":"20","page":469},{"text":"٣٩٥٢١ - حدثنا عيسى بن يونس عن محمد بن إسحاق قال: أخبرني أبي عن رجال من بني سلمة قالوا: لما صرف معاوية عينه التي تمر على قبور الشهداء جرت عليهما فبرز قبرهما، فاستصرخ عليهما فأخرجناهما يتثنيان تثنيا كأنما ماتا\n⦗٤٧٠⦘\nبالأمس، عليهما بردتان قد غطوا بهما على وجوههما وعلى أرجلهما من نبات الإذخر (^١).\n_________\n(^١) مجهول؛ لجهالة الرجال، وانظر: تاريخ المدينة لابن شبه (٣٧٠).","vol":"20","page":469},{"text":"٣٩٥٢٢ - حدثنا وكيع عن سفيان (عن الأسود) (^١) (بن) (^٢) قيس عن (نُبيح) (^٣) عن جابر قال: قال لي أبي عبد اللَّه: أي ابني لولا (نسيات) (^٤) أخلفهن من بعدي من أخوات وبنات لأحببت أن أقدمك أمامي، ولكن كن في نظاري المدينة قال: فلم ألبث أن جاءت بهما عمتي قتيلين -يعني: أباه وعمه-، قد عرضتهما على بعير (^٥).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، جـ، س، ط، ع، هـ]: (عن).\n(^٣) في [س]: (بلبح).\n(^٤) في [جـ]: (نساء)، وفي [أ، ق، هـ]: (بنيات).\n(^٥) صحيح.","vol":"20","page":470},{"text":"٣٩٥٢٣ - حدثنا علي بن هاشم عن ابن أبي ليلى عن الحكم عن مقسم عن ابن عباس قال: قتل رجل من المشركين يوم أحد (فأراد) (^١) المشركون أن يدوه فأبى فأعطوه حتى بلغ الدية فأبى (^٢).\n_________\n(^١) في [ي]: (فلما).\n(^٢) ضعيف؛ لسوء حفظ ابن أبي ليلى.","vol":"20","page":470},{"text":"٣٩٥٢٤ - حدثنا خالد بن مخلد قال: حدثنا إبراهيم بن إسماعيل قال: أخبرني عبد الرحمن بن ثابت وداود بن الحصين عن فارسي مولى بني معاوية أنه ضرب رجلا يوم أحد فقتله (وقال) (^١): خذها وأنا الغلام الفارسي، فقال رسول اللَّه -ﷺ-:\n⦗٤٧١⦘\n\"ما منعك أن تقول الأنصاري وأنت منهم، إن مولى القوم منهم\" (^٢).\n_________\n(^١) في [أ، ب]: (فقال).\n(^٢) مضطرب؛ ورد عن داود بأسانيد متعددة، انظرها: في الإصابة ٢/ ٤٨٥ و٤/ ٥٢٩ و٥/ ٢٤٧ و٥/ ٥٤٥ و٧/ ٢٧٨، وأخرجه أحمد (٢٢٥١٥)، وأبو داود (٥١٢٣)، وابن ماجه (٤٧٨٤)، والدولابي ١/ ٤٥، وأبو يعلى (٩١٠)، وابن أبي حاتم في الجرح ٩/ ٤١٦، والمزي ٣٤/ ٩٤، وابن قانع ٢/ ١٥٧.","vol":"20","page":470},{"text":"٣٩٥٢٥ - حدثنا يزيد بن هارون قال: أخبرنا حميد عن أنس بن مالك أن عمه (^١) غاب عن قتال بدر فقال: غبت عن أول قتال قاتله رسوله اللَّه -ﷺ- المشركين (لئن أراني اللَّه قتال المشركين) (^٢)، ليرين اللَّه ما أصنع، فلما كان يوم أحد انكشف المسلمون (فقال) (^٣): اللهم إني أعتذر إليك مما صنع هؤلاء -يعني المسلمين، وأبرأ إليك مما «جاء) (^٤) به) (^٥) هؤلاء -يعني المشركين، وتقدم فلقيه سعد بأخراها ما دون أحد، فقال سعد: أنا معك، فلم أستطع أصنع ما صنع، ووجُد (فيه) (^٦) بضع وثمانون (من) (^٧) ضربة بسيف وطعنة (برمح) (^٨) ورمية بسهم، (فكنا) (^٩) نقول فيه وفي أصحابه نزلت: ﴿فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ﴾ [الأحزاب: ٢٣] (^١٠).\n_________\n(^١) في [ق]: زيادة (أنس بن النضر).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب]: (قال).\n(^٤) في [ب]: (جاز).\n(^٥) في [ي]: (صنع هؤلاء).\n(^٦) سقط من: [أ، ب].\n(^٧) سقط من: [أ، ب].\n(^٨) سقط من: [أ، ب].\n(^٩) في [أ، ب]: (وكنا).\n(^١٠) صحيح؛ أخرجه البخاري (٢٨٠٥)، ومسلم (١٩٠٣).","vol":"20","page":471},{"text":"٣٩٥٢٦ - حدثنا يزيد بن هارون قال: أخبرنا همام عن قتادة عن الحسن و(سعيد) (^١) بن المسيب أن قتلى أحد غسلوا (^٢).\n_________\n(^١) في [ي]: (سعد).\n(^٢) مرسل؛ فيه شذوذ، الحسن وسعيد تابعيان، ونقل الكافة عن قتلى أحد أنهم لم يغسلوا.","vol":"20","page":472},{"text":"٣٩٥٢٧ - حدثنا وكيع عن إسماعيل بن أبي خالد عن قيس بن أبي حازم قال: رأيت يد طلحة بن عبيد اللَّه شلاء، وقى بها النبي -ﷺ- يوم أحد (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤٠٦٣)، وأحمد (١٣٨٦).","vol":"20","page":472},{"text":"٣٩٥٢٨ - حدثنا عبد الوحيم بن (سليمان عن) (^١) زكريا عن الشعبي قال: قتل حمزة بن عبد المطلب يوم أحد، وقتل حنظلة بن الواهب الذي طهرته الملائكة يوم أحد (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مرسل؛ الشعبي تابعي، وأخرجه البيهقي ٤/ ١٥.","vol":"20","page":472},{"text":"٣٩٥٢٩ - حدثنا عبد اللَّه بن إدريس عن عبيد اللَّه بن عمر عن نافع عن ابن عمر قال: عرضت على رسول اللَّه صلى اللَّه (^١) عليه وسلم (^٢) يوم أحد وأنا ابن أربع عشرة فاستصغرني، وعرضت عليه يوم الخندق وأنا ابن خمس عشرة فأجازني (^٣).\n_________\n(^١) إلى هنا ينتهي سقط نسخة [ع] الذي بدأ من حديث رقم [٣٨٤٧٠] في آخر الزهد.\n(^٢) في [ع]: زيادة (عرضني).\n(^٣) صحيح؛ أخرجه البخارى (٢٦٦٤)، ومسلم (١٨٦٨).","vol":"20","page":472},{"text":"٣٩٥٣٠ - قال نافع: فحدثت به عمر بن عبد العزيز فقال: هذا حد بين الصغير والكبير، فكتب إلى عماله أن يفرضوا لابن خمس عشرة في المقاتلة، ولابن أربع عشرة في الذرية.","vol":"20","page":472},{"text":"٣٩٥٣١ - حدثنا يعلى بن عبيد قال: حدثنا محمد بن عمرو عن (سعد) (^١) بن المنذر قال: خرج رسول اللَّه -ﷺ- إلى أحد، فلما خلف ثنية الوداع (نظر) (^٢) خلفه فإذا كتيبة خشناء، (فقال: \"من هؤلاء؟ \") (^٣) (قالوا) (^٤): عبد اللَّه بن أبي بن سلول ومواليه من اليهود، قال: \" (أوقد) (^٥) أسلموا؟ \"، قالوا: لا، بل (هم) (^٦) على دينهم، قال: \"مروهم فليرجعوا فإنا لا نستعين بالمشركين (على المشركين) (^٧) \" (^٨).\n_________\n(^١) في [أ، ب، جـ، س، ط، هـ]: (سعيد).\n(^٢) في [هـ]: (فنظر).\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ، ب]: (فقالوا).\n(^٥) في [أ، ط، ق، هـ]: (أقد).\n(^٦) سقط من: [هـ].\n(^٧) سقط من: [هـ].\n(^٨) مرسل؛ سعد بن المنذر تابعي، وقد ورد من حديث سعد بن المنذر عن أبي حميد الساعدي، أخرجه الحاكم ٢/ ١٢٢، وابن سعد ٢/ ٤٨، والبيهقي ٩/ ٣٧، وابن أبي عاصم في الآحاد (٢٠٦٨)، وإسحاق كما في المطالب العالية (٤٢٦٣)، والطحاوي في شرح المشكل ٦/ ٤١٧.","vol":"20","page":473},{"text":"٣٩٥٣٢ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن عاصم بن عمر بن قتادة أن قتادة بن النعمان سقطت عينه على وجنته يوم أحد، فردها رسول اللَّه -ﷺ-، فكانت أحسن عين وأحدَّها (^١).\n_________\n(^١) مرسل؛ عاصم بن عمر بن قتادة تابعي، وأخرجه ابن سعد ٣/ ٤٥٢، وابن الأثير في أسد الغابة ٤/ ٤١٢، وابن عساكر ٤٩/ ٢٨٢، والبيهقي في دلائل النبوة ٣/ ٢٥١، وورد الخبر من حديث عاصم عن أبيه عن جده، أخرجه أبو يعلى (١٥٤٩)، والطبراني ١٩/ (١٣)، وابن قانع ٢/ ٣٦٠، وابن عدي ٤/ ٢٨٣، وورد من حديث عاصم عن جده، أخرجه البيهقي في الدلائل ٣/ ٢٥١، وأبو نعيم في دلائل النبوة (١٢٦)، وابن عساكر ٤٩/ ٢٨٠، كما ورد من حديث عاصم عن جابر، أشار له ابن عبد البر في الاستيعاب ٣/ ١٢٧٥.","vol":"20","page":473},{"text":"٣٩٥٣٣ - حدثنا معتمر بن سليمان عن معمر عن الزهري عن رجل عن جابر أن النبي -ﷺ- أمر بالقتلى يوم أحد (فزملوا) (^١) بدمائهم وأن يقدم أكثرهم أخذا لقُرآنٍ وأن يدفن إثنان في قبر، قال: فدفنت أبي وعمي في قبر (^٢).\n_________\n(^١) في [هـ]: (فزلوا).\n(^٢) مجهول؛ لإبهام الراوي عن جابر، وورد الحديث من طريق الزهري عن عبد الرحمن بن كعب ابن مالك عن جابر، أخرجه البخاري (١٣٤٣)، وأبو داود (٣١٣٨)، والترمذي (١٠٣٦)، والنسائي (٢٠٨٢)، وابن ماجه (١٥١٤)، وتقدم ٣/ ٣٢٥ برقم [١٢٠٠٩]، كما ورد من طريق الزهري عن ثعلبة بن عبد اللَّه بن صغير، وقيل: عبد اللَّه بن ثعلبة، أخرجه عبد الرزاق (٦٦٣٣)، وأحمد ٥/ ٤٣١ (٢٣٧٠٩)، وأبو يعلى (١٩٥١)، والبيهقي ٤/ ١١، والضياء ٩/ ١١٦ (١٠٥)، وورد من حديث أسامة عن الزهري عن أنس، أخرجه أحمد (١٢٣٠٠)، وأبو داود (٣١٣٦)، والترمذي (١٠١٦)، وتقدم ١٤/ ٣٩١ برقم [٣٩٥١٥]، ورقم [١٢٠١١]، ووهم أسامة فيه.","vol":"20","page":474},{"text":"٣٩٥٣٤ - حدثنا زيد (بن حباب) (^١) عن موسى بن عبيدة قال: حدثني محمد بن ثابت أن رسول اللَّه -ﷺ- قال يوم أحد: \"أقدم مصعب\" فقال له عبد الرحمن: يا رسول اللَّه ألم يقتل مصعب قال: \"بلى، ولكن ملك قام مكانه وتسمى باسمه\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مرسل؛ محمد بن ثابت من تابعي التابعين، وموسى بن عبيدة ضعيف.","vol":"20","page":474},{"text":"٣٩٥٣٥ - حدثنا يزيد بن هارون عن حماد بن سلمة عن عطاء بن السائب عن الشعبي عن عبد اللَّه قال: كن النساء يوم (أحد) (^١) يجهزن على الجرحى ويسقين (الماء) (^٢) ويداوين الجرحى (^٣).\n_________\n(^١) في [جـ، ع، ي]: (بدر).\n(^٢) في [س]: (الدواء).\n(^٣) منقطع؛ الشعبي لم يسمع من ابن مسعود، أخرجه أحمد (٤٤١٤)، وابن سعد ٣/ ١٦، وعبد الرزاق (٦٦٥٣).","vol":"20","page":474},{"text":"٣٩٥٣٦ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: (أخبرنا) (^١) ثابت عن أنس أن رسول اللَّه -ﷺ- أخذ سيفا يوم (أحد) (^٢) فقال: \"من يأخذ (مني هذا؟) (^٣) \" فبسطوا أيديهم، فجعل كل إنسان منهم يقول: (أنا) (^٤) أنا، فقال: (من يأخذه بحقه؟) (^٥) قال: فأحجم القوم، فقال سماك أبو دجانة: أنا آخذه بحقه، قال: فأخذه، ففلق به هام المشركين (^٦).\n_________\n(^١) في [أ، ب]: (أنبأنا)، وفي [ي]: (حدثنا).\n(^٢) سقط من: [جـ].\n(^٣) في [جـ]: (هذا مني).\n(^٤) سقط من: [أ، ب].\n(^٥) هكذا في: [ق، هـ]، وسقط من بقية النسخ، وقد أخرجه بها مسلم (٢٤٧٠)، والبيهقي في الدلائل ٣/ ٢٣٢.\n(^٦) صحيح؛ أخرجه مسلم (٢٤٧٠)، وأحمد (١٢٢٣٥).","vol":"20","page":475},{"text":"٣٩٥٣٧ - حدثنا أبو معاوية عن هشام عن أبيه قال: كان رسول اللَّه -ﷺ- إذا رأى أحدا قال: \"هذا جبل يحبنا ونحبه\" (^١).\n_________\n(^١) مرسل؛ عروة تابعي، أخرجه عبد الرزاق (١٧١٦٩)، ومالك في الموطأ (١٥٨٥)، والجندي في فضائل المدينة (١٠)، وابن شبه في أخبار المدينة (٢٦٨)، وورد من حديث هشام عن أبيه عن جده الزبير، أخرجه أبو نعيم في تاريخ أصبهان (٨١١).","vol":"20","page":475},{"text":"٣٩٥٣٨ - حدثنا هاشم بن القاسم (^١) قال: حدثنا شعبة عن الحكم قال: لم يصل عليهم ولم يغسلوا يعني قتلى أحد (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (عن أبيه).\n(^٢) مرسل؛ الحكم ليس صحابيًا.","vol":"20","page":475},{"text":"٣٩٥٣٩ - حدثنا عبد الرحيم بن سليمان عن زكريا عن عامر قال: أصيب يوم أحد أنف النبي -ﷺ- ورباعيته، وزعم أن طلحة وقى رسول اللَّه -ﷺ- بيده\n⦗٤٧٦⦘\nفضرب فشلت (أصبعه) (^١) (^٢).\n_________\n(^١) في [هـ]: (أصابعه).\n(^٢) مرسل؛ الشعبي تابعي، أخرجه ابن سعد ٣/ ٢١٧، وابن عساكر ٢٥/ ٧٩.","vol":"20","page":475},{"text":"٣٩٥٤٠ - حدثنا عبد اللَّه بن (بكر) (^١) (التيمي) (^٢) عن حميد عن أنس عن أبي طلحة قال: كنت فيمن أنزل عليه النعاس يوم أحد حتى (سقط) (^٣) سيفي من يدي مرارا (^٤).\n_________\n(^١) في [ب، ع]: (بكير).\n(^٢) كذا في النسخ، وصوابه السهمي، كما في طبقات ابن سعد ٣/ ٥٠٥، وكتب التراجم.\n(^٣) سقط من: [ع].\n(^٤) صحيح؛ أخرجه البخاري (٤٠٦٨)، والنسائي (١١١٩٩)، وأخرجه مسلم (١٠٨١١) من حديث أنس.","vol":"20","page":476},{"text":"٣٩٥٤١ - حدثنا (أسود) (^١) بن عامر قال: (حدثنا) (^٢) حماد بن سلمة قال: (حدثنا) (^٣) علي بن زيد وثابت عن أنس أن النبي -ﷺ- لما رهقه المشركون يوم أحد قال: \"من يودهم عنا (وهو) (^٤) في الجنة؟ \" فقام رجل من الأنصار فقاتل حتى قتل، ثم قام آخر يردهم حتى قتل (حتى قتل) (^٥) سبعة فقال النبي -ﷺ-: \"ما أنصفنا أصحابنا\" (^٦).\n_________\n(^١) في [ق]: (الأسود).\n(^٢) في [ع]: (أخبرنا).\n(^٣) في [ع]: (أخبرنا).\n(^٤) في [هـ]: (فهو).\n(^٥) سقط من: [أ، ب، ط، هـ]، والمعنى: أن الأول قتل فتقدم آخر فقتل، حتى قتل سبعة من الأنصار.\n(^٦) صحيح لغيره؛ أخرجه مسلم (١٧٨٩)، وأحمد (١٤٠٥٦).","vol":"20","page":476},{"text":"٣٩٥٤٢ - حدثنا زيد بن الحباب قال: حدثنا موسى بن عبيدة قال: أخبرني عبد اللَّه بن عبيدة عن أبي صالح مولى أم هانئ أن الحارث بن سويد بايع رسول اللَّه -ﷺ-\n⦗٤٧٧⦘\nوآمن به، ثم لحق بأهل مكة وشهد (أحدا) (^١) فقاتل المسلمين ثم (سقط) (^٢) في يده فرجع إلى مكة، فكتب إلى أخيه (جلاس) (^٣) بن سويد: يا أخي إني قد ندمت على ما كان مني فأتوب إلى اللَّه، وأرجع إلى الإسلام، فاذكر ذلك لرسول اللَّه -ﷺ- فإن طمعت (لي) (^٤) في توبة فاكتب (إلي) (^٥)، (فذكره) (^٦) لرسول اللَّه -ﷺ- فأنزل اللَّه: ﴿كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ﴾، قال: (فقال) (^٧) قوم من أصحابه ممن كان عليه: (يتمتع) (^٨) ثم (يراجع) (^٩) إلى الإسلام فأنزل اللَّه: ﴿إِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَنْ تُقْبَلَ تَوْبَتُهُمْ وَأُولَئِكَ هُمُ الضَّالُّونَ﴾ [آل عمران: ٨٦، ٩٠] (^١٠).\n_________\n(^١) في [أ، ب، س]: (بدرًا).\n(^٢) في [ع]: (أسقط).\n(^٣) في [أ، ب، س، ع]: (قلاس)، وفي [ي]: (خلاس).\n(^٤) سقط من: [أ، ب، س، ق].\n(^٥) في [أ، ب]: (لي).\n(^٦) في [ق]: (فذكر ذلك).\n(^٧) في [أ، ب]: (فقام).\n(^٨) في [أ، ب، ق]: (يتمنع)، وفي [ي]: (نتمنع).\n(^٩) في [س]: (تراجع).\n(^١٠) مرسل ضعيف؛ أبو صالح تابعي ضعيف، وموسى ضعيف أيضًا.","vol":"20","page":476},{"text":"٣٩٥٤٣ - حدثنا زيد بن حباب قال: أخبرنا موسى بن عبيدة قال: أخبرني محمد ابن كعب القرظي أن عليا لقي فاطمة يوم أحد فقال: خذي السيف غير مذموم، فقال رسول اللَّه -ﷺ-: \"يا علي، إن كنت أحسنت القتال اليوم فقد أحسنه أبو دجانة (^١) ومصعب بن عمير والحارث بن الصمة وسهل بن حنيف:\n⦗٤٧٨⦘\n(ثلاثة) (^٢) من الأنصار، ورجل من قريش\" (^٣).\n_________\n(^١) في [أ، ب]: زيادة (الأنصاري).\n(^٢) سقط من: [ق].\n(^٣) مرسل ضعيف؛ محمد بن كعب تابعي، وموسى بن عبيدة ضعيف.","vol":"20","page":477},{"text":"٣٩٥٤٤ - حدثنا سفيان ابن عيينة عن عمرو عن عكرمة قال: جاء علي بسيفه فقال: خذيه حميدا، فقال النبي -ﷺ-: (\"إن كنت أحسنت القتال اليوم فقد أحسنه سهل بن حنيف وعاصم بن ثابت والحارث بن الصمة وأبو دجانة\"، فقال النبي -ﷺ-) (^١): \"من يأخذ هذا السيف بحقه؟ \" فقال أبو دجانة: أنا، وأخذ السيف فضرب به حتى جاء به قد حناه، فقال رسول اللَّه -ﷺ-: \"أعطيته حقه؟ \" قال: نعم (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) مرسل؛ عكرمة تابعي، أخرجه سعيد بن منصور (٢٨٧٧)، وقد ورد الخبر من طريق عكرمة عن ابن عباس، أخرجه الحاكم ٣/ ٢٤، وأبو نعيم في الإمامة (٣٥)، وابن أبي عاصم في الجهاد (٢٩٣)، والطبراني (٦٥٠٧)، وورد آخره من حديث أنس عند مسلم (٢٤٧٠).","vol":"20","page":478},{"text":"٣٩٥٤٥ - حدثنا عبد الرحيم بن سليمان عن يزيد بن أبي زياد عن عبد اللَّه بن الحارث بن نوفل أن النبي -ﷺ- استقبله رجل من المشركين يوم أحد مصلتا يمشي، فاستقبله رسول اللَّه -ﷺ- يمشي فقال:\nأنا النبي غير الكذب … أنا ابن عبد المطلب\nقال: فضربه رسول اللَّه -ﷺ- فقتله (^١).\n_________\n(^١) مرسل ضعيف؛ عبد اللَّه بن الحارث ليس له رواية، ويزيد ضعيف.","vol":"20","page":478},{"text":"٣٩٥٤٦ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: (أخبرنا) (^١) عطاء بن السائب عن الشعبي أن امرأة دفعت (إلى) (^٢) ابنها يوم أحد السيف، فلم يطلق حمله\n⦗٤٧٩⦘\nفشدته على ساعده بنسعة، ثم أتت به النبي ﵊ فقالت: يا رسول اللَّه هذا ابني يقاتل عنك، فقال النبي ﵊: \"أي بني احمل هاهنا أي بني احمل هاهنا\"، فأصابته جراحة، فصرع فأتى النبي -ﷺ- فقال: \"أي بني لعلك جزعت؟ \" قال: لا، يا رسول اللَّه (^٣).\n_________\n(^١) في [أ، ب، ع]: (أنبأنا)، وفي [ي]: (حدثنا).\n(^٢) في [أ، ب]: (على).\n(^٣) مرسل؛ الشعبي تابعي، والأظهر أن رواية حماد بن سلمة عن عطاء بن السائب قبل اختلاطه.","vol":"20","page":478},{"text":"٣٩٥٤٧ - حدثنا عفان، قال: حدثنا حماد بن سلمة، قال: (أخبرنا) (^١) عطاء بن السائب، عن الشعبي، عن ابن مسعود أن النساء كن يوم أحد خلف المسلمين يجهزن على جرحى المشركين فلو حلفت يومئذ لرجوت أن أبر: أنه ليس أحد منا يريد الدنيا حتى أنزل اللَّه: ﴿مِنْكُمْ مَنْ يُرِيدُ الدُّنْيَا وَمِنْكُمْ مَنْ يُرِيدُ الْآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ﴾ [آل عمران: ١٥٢] فلما خالف أصحاب النبي -ﷺ- وعصوا ما أمروا به، (أفرد) (^٢) رسول اللَّه -ﷺ- في تسعة: سبعة من الأنصار ورجلين من قريش وهو عاشرهم، فلما رهقوه (قال) (^٣): \"رحم اللَّه رجلا ردهم عنا\"، قال: فقام رجل من الأنصار فقاتل ساعة حتى قتل، فلما رهقوه أيضا قال: \"يرحم (اللَّه رجلا ردهم) (^٤) عنا\"، فلم يزل يقول حتى قتل السبعة، فقال النبي -ﷺ- لصاحبيه: \"ما أنصفنا أصحابنا\".\n\nفجاء أبو سفيان فقال: أعل هبل، فقال رسول اللَّه -ﷺ-: (\"قولوا: اللَّه أعلى وأجل\"، فقال أبو سفيان: لنا عزى ولا عزى لكم، فقال رسول اللَّه -ﷺ-) (^٥): قولوا:\n⦗٤٨٠⦘\n\"اللَّه مولانا، والكافرون لا مولى لهم\"، فقال أبو سفيان: يوم بيوم بدر، يوم لنا ويوم علينا، ويوما (نساء) (^٦) ويوما نسر، حنظلة بحنظلة، وفلان بفلان، وفلان بفلان، فقال رسول اللَّه -ﷺ-: \"لا سواء، أما قتلانا فأحياء يرزقون، وقتلاكم في النار يعذبون\".\n\nثم قال أبو سفيان: قد كان في القوم مثلة، وإن كانت (^٧) بغير ملاء مني، ما أمرت ولا نهيت، ولا أحببت ولا كرهت، ولا ساءني ولا (سرني) (^٨).\n\nقال: فنظروا فإذا حمزة قد بقر بطنه وأخذت هند كبده فلاكتها فلم تستطع إن تأكلها، فقال رسول اللَّه -ﷺ-: \"أكلت منه شيئا؟ \"قالوا: لا، قال: \"ما كان اللَّه ليدخل شيئا من حمزة النار\"، فوضع رسول اللَّه -ﷺ- حمزة (فصلى) (^٩) عليه، وجيء برجل من الأنصار فوضع إلي جنبه فصلى عليه، فرفع الأنصاري وترك حمزة، ثم جيء بآخر فوضعه إلى جنب حمزة فصلى عليه، ثم رفع وترك حمزة حتى صلى عليه يومئذ سبعين صلاة (^١٠).\n_________\n(^١) في [أ، ب، ي]: (أنبأنا).\n(^٢) في [جـ]: (فرد).\n(^٣) في [أ، ب]: (فقال).\n(^٤) في [ي]: (يرحم).\n(^٥) سقط من: [جـ، ي].\n(^٦) في [أ، ب]: (مشا).\n(^٧) في [هـ]: زيادة (لعن).\n(^٨) في [أ، ب]: (يسر نحو).\n(^٩) في [ص، ي]: (فصل).\n(^١٠) منقطع؛ الشعبي لم يسمع من ابن مسعود، أخرجه أحمد (٤٤١٤)، وابن سعد ٣/ ١٦، وعبد الرزاق (٦٦٥٣).","vol":"20","page":479},{"text":"٣٩٥٤٨ - حدثنا محمد بن مروان عن عمارة بن أبي حفصة عن عكرمة قال: شج النبي -ﷺ- (في وجهه يوم أحد) (^١) وكسرت رباعيته، (وذلق) (^٢) من العطش حتى\n⦗٤٨١⦘\nجعل (يقع) (^٣) على ركبتيه، وتركه أصحابه فجاء أبي بن خلف يطلبه بدم أخيه أمية بن خلف، فقال: أين هذا الذي يزعم أنه نبي فليبرز (لي) (^٤) فإنه إن كان نبيا قتلني، فقال رسول اللَّه -ﷺ-: \"أعطوني الحرية\"، فقالوا: يا رسول اللَّه وبك حراك فقال: \"إني قد (استسقيت) (^٥) (اللَّه) (^٦) دمه\"، فأخذ الحربة ثم مشى إليه فطعنه فصرعه عن دابته وحمله أصحابه فاستنقذوه، فقالوا (له) (^٧): ما نرى بك بأسا، قال: \"إنه قد (استسقى) (^٨) اللَّه دمي، إني لأجد لها ما لو كانت على ربيعة ومضر لوسعتهم\" (^٩).\n_________\n(^١) في [ع]: (يوم أحد في وجهه).\n(^٢) في [أ، ب]: (وملق).\n(^٣) في [ي]: (تقع).\n(^٤) في [جـ، ق]: (إلي).\n(^٥) في [ق، هـ]: (استسعيت).\n(^٦) سقط من: [جـ].\n(^٧) سقط من: [جـ].\n(^٨) في [ق، هـ]: (استسعى).\n(^٩) مرسل؛ عكرمة تابعي، وورد أوله من حديث عكرمة عن ابن عباس، أخرجه ابن عدي في الكامل ٥/ ٢٩٨.","vol":"20","page":480},{"text":"٣٩٥٤٩ - حدثنا عفان قال: حدثنا حماد بن سلمة عن هشام بن عروة عن أبيه عن الزبير مثله (^١).\n_________\n(^١) صحيح؛ أخرجه البيهقي في دلائل النبوة ٣/ ٢٥٨.","vol":"20","page":481},{"text":"٣٩٥٥٠ - حدثنا أحمد بن عبد اللَّه قال: حدثنا أبو بكر (عن) (^١) يزيد (عن) (^٢) مقسم عن ابن عباس قال: لما قتل حمزة يوم أحد أقبلت صفية تطلبه لا تدري ما صنع، قال: فلقيت عليا والزبير، فقال علي للزبير: (اذكره) (^٣) لأمك، وقال الزبير:\n⦗٤٨٢⦘\nلا، بل (^٤) (اذكره) (^٥) أنت لعمتك، قالت: ما فعل حمزة؟ قال: (فأرياها) (^٦) أنهما لا يدريان، قال: فجاء النبي -ﷺ- فقال: \"إني لأخاف على عقلها\"، قال: فوضع (يده) (^٧) على صدرها ودعا لها، قال: فاسترجعت وبكت، قال: ثم جاء فقام عليه وقد مثل به، فقال: \" (لولا) (^٨) جزع النساء لتركته حتى يحشر من حواصل الطير وبطون (السباع) (^٩) \"، قال: ثم أمر بالقتلى فجعل يصلي عليهم، قال: (فيضع) (^١٠) تسعة وحمزة، فيكبر عليهم سبع تكبيرات، ثم يرفعون ويترك حمزة، ثم يجاء فيكبر عليهم سبعا حتى فرغ منهم (^١١).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [جـ]: (ابن).\n(^٣) في [أ، ب، ط، هـ]: (اذكر).\n(^٤) في [ع]: زيادة (قل).\n(^٥) في [أ، ب، ط، هـ]: (اذكر).\n(^٦) في [أ، ب]: (فأراهما).\n(^٧) في [أ، ب]: (يدها).\n(^٨) في [أ]: (لولى).\n(^٩) في [جـ]: بياض.\n(^١٠) في [ي]: (فنضع).\n(^١١) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه الحاكم ٣/ ١٩٧، وابن ماجه (١٥١٣)، وابن سعد ٣/ ١٤، والطحاوي ١/ ٥٠٣، والطبراني ٣/ (٢٩٣٥)، والبيهقي ٤/ ١٢.","vol":"20","page":481},{"text":"٣٩٥٥١ - حدثنا خالد بن مخلد قال: (حدثنا) (^١) (عبد الرحمن) (^٢) بن عبد العزيز قال: حدثنا الزهري عن عبد الرحمن بن كعب بن مالك عن أبيه أن رسول اللَّه -ﷺ- قال يوم أحد: \"من رأى مقتل حمزة؟ \" فقال رجل (أعزل) (^٣): أنا رأيت مقتله، قال: فانطلق (فأرناه) (^٤)، فخرج حتى وقف على حمزة فرآه قد\n⦗٤٨٣⦘\n(بقر) (^٥) بطنه وقد مثل به، فقال: يا رسول اللَّه مثل به (واللَّه) (^٦)، فكره رسول اللَّه -ﷺ- أن ينظر إليه، ووقف بين ظهراني القتلى فقال: \" (أنا) (^٧) شهيد على هؤلاء القوم، لفوهم في دمائهم فإنه ليس جريح يجرح إلا جرحه يوم القيامة يدمى، لونه لون الدم، وريحه ريح المسك، قدموا أكثر القوم قرآنا (فاجعلوه) (^٨) في اللحد\" (^٩).\n_________\n(^١) في [ق، ع]: (أخبرنا).\n(^٢) في [أ، ب]: (عبد العزيز).\n(^٣) في [جـ]: (أعزك).\n(^٤) في [ع]: (فأريناه).\n(^٥) في [ع]: (شرط).\n(^٦) سقط من: [أ، ب].\n(^٧) سقط من: [ي].\n(^٨) في [ي]: (واجعلوه).\n(^٩) شاذ؛ أخرجه الطبراني ١٩/ (١٦٧)، والبيهقي ٤/ ١١، وصوابه الزهري عن عبد الرحمن عن جابر، كما أخرجه البخاري (١٣٤٣)، وأبو داود (٣١٣٨)، وابن ماجه (١٥١٤)، والترمذي (١٠٣٦)، والنسائي ٤/ ٦٢، وابن حبان (٣١٩٧).","vol":"20","page":482},{"text":"٣٩٥٥٢ - حدثنا سليمان بن حرب قال: حدثنا حماد بن زيد عن أيوب عن حميد بن هلال عن سعد بن هشام بن عامر عن أبيه قال: اشتكى إلى رسول اللَّه -ﷺ- شدة الجراح يوم أحد فقال: \"احفروا وأوسعوا وادفنوا في القبر الاثنين والثلاثة، وقدموا أكثرهم قرآنا\"، فقدموا أبي بين يدي رجلين (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد ٤/ ٢٠ (١٦٣٠٠)، وأبو داود (٣٢٠١٥)، والترمذي (١٧١٣)، والنسائي (٢١٣٨)، وابن ماجه (١٥٦٠)، وسعيد بن منصور (٢٥٨٢)، والطبراني ٢٢/ (٤٤٤)، وعبد الرزاق (١٥٠١)، والبيهقي ٣/ ٤١٣، ويعقوب في المعرفة ٣/ ٢٢٠، وابن شبه (٣٧٩)، وابن حزم ٥/ ١١٦، وابن أبي عاصم في الآحاد (٢١٤٤)، وأبو يعلى (١٥٥٣).","vol":"20","page":483},{"text":"٣٩٥٥٣ - حدثنا أبو أسامة عن شعبة عن عدي بن ثابت عن عبد اللَّه بن يزيد عن زيد بن ثابت قال: (لما خرج رسول اللَّه -ﷺ- إلى أحد خرج معه ناس فرجعوا،\n⦗٤٨٤⦘\nقال: فكان أصحاب رسول اللَّه -ﷺ-) (^١) فيهم فرقتين: قالت فرقة: (نقتلهم) (^٢)، وفرقة (قالت) (^٣): لا نقتلهم، فنزلت: ﴿(فَمَا لَكُمْ) (^٤) فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُوا﴾ [النساء: ٨٨]، قال: فقال رسول اللَّه -ﷺ-: \"إنها طيبة، وإنها تنفي (الخبث) (^٥) كما تنفي النار خبث (الفضة) (^٦) \" (^٧).\n_________\n(^١) سقط من: [ق، ي].\n(^٢) في [أ، ب]: (تقتلهم).\n(^٣) في [ع]: (وقالت: فرقة).\n(^٤) في [ي]: (مالكم).\n(^٥) في [أ، ب]: (الخبيث).\n(^٦) في [س، ع]: (الحديد).\n(^٧) صحيح؛ أخرجه البخاري (١٨٨٤)، ومسلم (٢٧٧٦).","vol":"20","page":483},{"text":"٣٩٥٥٤ - (حدثنا) (^١) كثير بن هشام قال: حدثنا هشام الدستوائي عن أبي الزبير عن جابر قال: صرخ إلى قتلانا يوم أحد إذ أجرى معاوية العين (فاستخرجناهم) (^٢) بعد أربعين سنة لينة أجسادهم تتثنى أطرافهم (^٣).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [أ، ب]: (فاستخرجنه).\n(^٣) صحيح؛ أخرجه ابن سعد ٣/ ٥٦٣، والطحاوي في شرح المشكل ٣/ ٤٩، والبيهقي في دلائل النبوة ٣/ ٢٩١، وابن شبه في أخبار المدينة (٣٨٦)، وابن عبد البر في التمهيد ١٩/ ٢٤١، وابن الأثير في أسد الغابة ٢/ ٧١.","vol":"20","page":484},{"text":"٣٩٥٥٥ - حدثنا عفان قال: (حدثنا) (^١) حماد بن سلمة عن ثابت عن أنس عن أبي طلحة قال: رفعت رأسي يوم أحد فجعلت أنظر، فما أرى أحدا من القوم إلا يميد تحت حجفته من النعاس (^٢).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) صحيح؛ أخرجه البخاري (٤٠٦٨)، والترمذي (٣٠٠٧)، والحاكم ٢/ ٢٥٧.","vol":"20","page":484},{"text":"٣٩٥٥٦ - حدثنا مالك قال: (حدثنا) (^١) يعقوب (بن) (^٢) عبد اللَّه (عن) (^٣) جعفر ابن أبي المغيرة عن ابن أبزى قال: بارز علي يوم أحد من بني شيبة طلحة (ومسافعا) (^٤)، قال: وسمى إنسانا آخر، قال: فقتلهم سوى من قتل من الناس فقال لفاطمة حيث نزل: خذي السيف غير ذميم فقال له رسول اللَّه -ﷺ-: \"لئن كنت أبليت فقد أبلى (فلان الأنصاري) (^٥) وفلان الأنصاري (وفلان الأنصاري) (^٦) حتى انقطع نفسه أو كاد ينقطع نفسه\" (^٧).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [س]: (عن).\n(^٣) في [ط]: (بن).\n(^٤) في [ع]: (مسافع).\n(^٥) في [أ، ب، ع]: (عتبة).\n(^٦) سقط من: [أ، ب، ط، هـ].\n(^٧) مرسل؛ ابن أبزى، هو سعيد بن عبد الرحمن تابعي.","vol":"20","page":485},{"text":"٣٩٥٥٧ - حدثنا يحيى بن عبد الملك بن أبي (غنية) (^١) عن أبيه عن الحكم قال: لما كسرت (رباعية) (^٢) رسول اللَّه يوم أحد قال رسول اللَّه -ﷺ-: (\"اشتد غضب اللَّه على ثلاثة (^٣): من زعم أنه ملك الأملاك) (^٤) اشتد غضب اللَّه على (من) (^٥) كسر رياعية رسول اللَّه -ﷺ- وأثر في وجهه، (اشتد) (^٦) غضب اللَّه على من زعم\n⦗٤٨٦⦘\nأن للَّه (ولدا) (^٧) \" (^٨).\n_________\n(^١) في [أ، ب، ع]: (عتبة).\n(^٢) في [جـ]: بياض.\n(^٣) في [أ، ب، س، ع]: زيادة (على).\n(^٤) سقط من: [جـ، ق، ي].\n(^٥) سقط من: [ي].\n(^٦) في [ي]: (أشد).\n(^٧) في [أ، ب]: (ولد).\n(^٨) مرسل؛ الحكم تابعي، وورد من حديث الحكم عن مقسم عن ابن عباس، أخرجه الطبراني (١٢١١٣).","vol":"20","page":485},{"text":"٣٩٥٥٨ - حدثنا خالد بن مخلد قال: (حدثنا) (^١) مالك بن أنس عن عبد اللَّه بن أبي بكر عن رجل قال: هشمت البيضة على (رأس) (^٢) رسول اللَّه -ﷺ- يوم أحد، وكسرت رياعيته، وجرح في وجهه، ودووي بحصير محرق وكان علي بن أبي طالب ينقل إليه الماء في (الحجفة) (^٣) (^٤).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) سقط من: [ع].\n(^٣) في [هـ]: (الجحفة).\n(^٤) مجهول؛ لإبهام الرجل.","vol":"20","page":486},{"text":"٣٩٥٥٩ - حدثنا أبو أسامة قال: حدثنا حماد بن زيد عن أيوب قال: قال عبد الرحمن بن أبي بكر لأبي بكر: رأيتك يوم أحد (فصغت) (^١) عنك، قال: فقال أبو بكر: لكني لو رأيتك ما (صغت) (^٢) عنك (^٣) (^٤).\n_________\n(^١) في [هـ]: (فصدفت)، وفي المستدرك: (فصفحت).\n(^٢) في [هـ]: (صدفت)، وفي المستدرك: (صفحت).\n(^٣) في [ع]: (هنا انتهى الجزء الأول من المغازي والحمد للَّه سيكون الثاني)، وتكررت الأربعة الأحاديث الأخيرة بعد ذلك.\n(^٤) مرسل؛ أيوب تابعي، وأخرجه الحاكم ٣/ ٥٣٩ (٦٠٠٥).","vol":"20","page":486},{"text":"<span data-type='title' id=toc-5551>[٢٧] غزوة الخندق</span>","vol":"20","page":486},{"text":"٣٩٥٦٠ - (حدثنا أبو بكر قال) (^١): حدثنا يزيد بن هارون قال:\n⦗٤٨٧⦘\n(أخبرنا) (^٢) محمد ابن عمرو عن أبيه عن جده عن عائشة قالت: خرجتُ يوم (الخندق) (^٣) أقفو آثار الناس، فسمعت وئيد الأرض (ورائي) (^٤) فالتفتُ فإذا أنا بسعد بن معاذ ومعه ابن أخيه الحارث بن أوس، يحمل مجنه، فجلست إلى الأرض.\n\nقالت: فمر سعد وعليه (درع) (^٥) قد خرجت منها أطرافه، فأنا أتخوف على أطراف سعد، قالت: وكان من أعظم الناس وأطولهم، قالت: فمر يرتجز وهو يقول:\nلَبّثَ قَلِيلا يُدْرِكْ الهَيْجَا حَمَلْ … مَا أَحْسَنَ المَوْتَ إِذَا حَانَ الأَجَلْ\n\n(قالت) (^٦): فقمت فاقتحمت حديقة، (فإذا) (^٧) فيها نفر من المسلمين فيهم عمر بن الخطاب وفيهم (رجل) (^٨) عليه تسبغة له -تعني: المغفر-، قال: فقال عمر: ويحك ما جاء بك؟ ويحك ما جاء بك؟ واللَّه إنك (لجريئة) (^٩) ما يؤمنك أن يكون (تحوز) (^١٠) وبلاء، قالت: فما زال يلومني حتى تمنيت أن الأرض انشقت فدخلت فيها، (قال) (^١١): فرفع الرجل (التسبغة) (^١٢) عن وجهه فإذا طلحة بن\n⦗٤٨٨⦘\nعبيد اللَّه، قال: فقال: يا عمر، ويحك قد أكثرت (منذ) (^١٣) اليوم، وأين التحوز أو الفرار (إلا) (^١٤) إلى اللَّه.\n\n(قالت) (^١٥): ويرمي سعدا رجلٌ من المشركين من قريش يقال له: حبان بن العرقة بسهم، فقال: خذها وأنا ابن العرقة، فأصاب أكحله فقطعه فدعا اللَّه فقال: اللهم لا تمتني حتى تقر عيني من قريظة -وكانوا حلفاءه ومواليه في الجاهلية- فرقأ كلمه، وبعث اللَّه الربح على المشركين ﴿(وَكَفَى) (^١٦) اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا﴾ [الأحزاب: ٢٥]، فلحق أبو سفيان بتهامة، ولحق عيينة بن بدر بن (حصن) (^١٧) ومن معه بنجد، ورجعت بنو قريظة فتحصنوا في صياصيهم.\n\nورجع رسول اللَّه -ﷺ- إلى المدينة فأمر بقبة فضربت على سعد في المسجد ووضع (السلاح) (^١٨)، قالت: فأتاه جبريل فقال: أقد وضعت السلاح، واللَّه ما وضعت الملائكة السلاح، فأخرج إلى بني قريظة فقاتلهم.\n\nفأمر رسول اللَّه -ﷺ- بالرحيل ولبس لامته، فخرج فمر على بني غَنْم، وكانوا جيران المسجد، (فقال) (^١٩): \"من مر بكم؟ \" فقالوا: مر بنا دحية الكلبي، وكان دحية تشبه لحيته (وسنة) (^٢٠) وجهه بجبريل.\n⦗٤٨٩⦘\nفأتاهم رسول اللَّه -ﷺ- فحاصرهم خمسة وعشرين يوما، فلما اشتد حصرهم واشتد البلاء عليهم قيل لهم: انزلوا على حكم رسول اللَّه -ﷺ-، فاستشاروا أبا لبابة فأشار (إليهم) (^٢١) بيده أنه الذبح، فقالوا: ننزل على حكم ابن معاذ، فقال رسول اللَّه -ﷺ-: \"انزلوا على حكم سعد بن معاذ\"، فنزلوا وبعث رسول اللَّه -ﷺ- إلى سعد.\n\n(فحمل) (^٢٢) على حمار له إكاف من ليف، وحف به قومه، فجعلوا يقولون: يا أبا عمرو، حلفاؤك ومواليك وأهل النكاية ومن قد علمت، لا يرجع إليهم قولا حتى إذا دنا من دارهم التفت إلى قومه فقال: قد (أنى) (^٢٣) لسعد أن لا (يبالي) (^٢٤) في اللَّه لومة لائم.\n\nفلما طلع على رسول اللَّه -ﷺ-، قال أبو سعيد: قال رسول اللَّه -ﷺ-: \"قوموا إلى سيدكم فأنزلوه\"، قال عمر: سيدنا اللَّه، قال: \"أنزلوه\"، فأنزلوه قال له رسول اللَّه -ﷺ-: \"احكم فيهم\"، (قال: (فإني) (^٢٥) أحكم فيهم أن) (^٢٦) تقتل مقاتلتهم وتسبى ذراريهم وتقسم أموالهم، فقال رسول اللَّه -ﷺ-: \"لقد حكمت فيهم بحكم اللَّه وحكم رسوله\".\n\nقال: ثم دعا (اللَّه) (^٢٧) سعدٌ (فقال) (^٢٨): اللهم إن كنت أبقيت على نبيك\n⦗٤٩٠⦘\nمن (حرب) (^٢٩) قريش شيئا فأبقني لها، وأن كانت قطعت الحرب بينه وبينهم فاقبضني إليك، (قال) (^٣٠): فانفجر كلمه وكان قد برأ حتى ما بقي منه إلا مثل الخرص.\n\nقالت: فرجع رسول اللَّه -ﷺ-، ورجع سعد إلى قبته التي كان ضرب عليه رسول اللَّه -ﷺ-، قالت: فحضره رسول اللَّه -ﷺ- وأبو بكر وعمر، قالت: فوالذي نفسي بيده إني لأعرف بكاء أبي بكر من بكاء عمر وأنا في حجرتي، وكانوا كما قال: اللَّه (^٣١) ﴿رُحَمَاءُ بَيْنَهُمْ﴾ [الفتح: ٢٩].\n\nقال علقمة: فقلت: أي أمه (فكيف) (^٣٢) كان رسول اللَّه -ﷺ- يصنع؟ قالت: كانت عينه لا تدمع على أحد، ولكنه كان إذا وجد فإنما هو آخذ بلحيته (^٣٣).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في [أ، ب]: (أنبأنا)، وفي [ي]: (حدثنا).\n(^٣) في [أ، ب]: (الخميس).\n(^٤) في [أ، ب]: (وراء)، وفي [ي]: (وراي).\n(^٥) في [ع]: (ذرع).\n(^٦) في [أ، ب]: (قال).\n(^٧) سقط من: [أ، ب].\n(^٨) سقط من: [ب].\n(^٩) في [أ]: (لجرية).\n(^١٠) في [ع]: (تحوزًا).\n(^١١) في [أ]: (قالت).\n(^١٢) في [ب]: (السلعة).\n(^١٣) في [ب]: (أمن ذا).\n(^١٤) في [أ]: (لا).\n(^١٥) في [أ]: (قال).\n(^١٦) في [أ، ب، ق، ع]: (وكفى).\n(^١٧) في [س، ع، ي]: (حصين).\n(^١٨) في [جـ]: (السالح).\n(^١٩) في [أ، ب]: (فقالوا).\n(^٢٠) في [هـ]: (وسنته و).\n(^٢١) في [ع]: (عليهم).\n(^٢٢) في [أ، ب]: (وحمل).\n(^٢٣) في [ق]: (أن)، وفي [هـ]: (أتى)، وفي [س]: (آن).\n(^٢٤) في [ع]: (يخاف).\n(^٢٥) في [أ، ب]: (إني).\n(^٢٦) سقط من: [ع].\n(^٢٧) سقط من: [ع].\n(^٢٨) في [أ، ب]: (قال).\n(^٢٩) في [أ، ب]: (حرة).\n(^٣٠) في [هـ]: (فقال).\n(^٣١) في [جـ، ق]: زيادة (تعالى).\n(^٣٢) في [ب]: (كيف).\n(^٣٣) حسن؛ والد محمد بن عمرو هو عمرو بن علقمة الصواب أنه صدوق، أخرجه أحمد (٢٥٠٩٧)، وابن حبان (٧٠٢٨)، وابن سعد ٣/ ٤٢١، وإسحاق (١١٢٦)، والطبراني (٥٣٣٠)، وأبو نعيم في الدلائل (٤٣٣)، وبعضه عند البخاري (٤١٢١)، ومسلم (١٧٦٩).","vol":"20","page":486},{"text":"٣٩٥٦١ - (حدثنا يزيد بن هارون) (^١) قال: (أخبرنا) (^٢) محمد بن عمرو قال: حدثني عاصم بن عمر بن قتادة قال: لما نام رسول اللَّه (ﷺ) (^٣) حين أمسى (أتاه) (^٤)\n⦗٤٩١⦘\nجبريل (أو قال) (^٥) (ملك) (^٦)، فقال: (ما) (^٧) رجل من أمتك مات الليلة، استبشر بموته أهل السماء، (فقال) (^٨): \"لا، إلا أن يكون (سعدا) (^٩) فإنه أمسى (دنفا) (^١٠)، ما فعل سعد؟ \" قالوا: يا رسول اللَّه قد قبض، وجاءه قومه فاحتملوه إلى دارهم، قال: فصلى رسول اللَّه -ﷺ- (الفجر) (^١١) ثم خرج وخرج الناس، (فبت) (^١٢) رسول اللَّه -ﷺ- الناس مشيا حتى إن (شسوع) (^١٣) نعالهم (لتقطع) (^١٤) من أرجلهم، وإن أرديتهم لتسقط عن (عواتقهم) (^١٥)، فقال رجل: يا رسول اللَّه (بتت) (^١٦) الناس فقال: \"إني أخشى أن تسبقنا إليه الملائكة كما سبقتنا إلى حنظلة\" (^١٧).\n_________\n(^١) في [جـ]: تكرر.\n(^٢) في [ي]: (حدثنا)، وفي [أ، ب، ع]: (أنبأنا).\n(^٣) سقط من: [ع].\n(^٤) في [أ، ب]: (فأتاه).\n(^٥) في [ب]: (وقال).\n(^٦) في [ب]: (لك).\n(^٧) في [ط، هـ]: (من).\n(^٨) في [أ، ب]: (قال).\n(^٩) في [ق، هـ]: (سعد).\n(^١٠) في [ق]: (دفنا).\n(^١١) سقط من: [ب].\n(^١٢) في [ق]: (فشد)، وفي [أ، ب]: (قمت).\n(^١٣) في [أ، ب]: (استنزع)، وفي [ع]: (المشستدع).\n(^١٤) في [ب]: (ليقطع).\n(^١٥) في [ب]: (عواقبهم)، وفي [س]: (عواتفهم).\n(^١٦) في [أ، ب، س، ع، ي]: (ثبت)، وفي [ق]: (تعب).\n(^١٧) مرسل؛ عاصم تابعي، ومحمد بن عمرو صدوق، أخرجه أحمد في فضائل الصحابة (١٤٨٩)، وابن سعد ٣/ ٤٢٣، وإسحاق (١١٢٦)، وورد من حديث عاصم عن محمود بن لبيد، أخرجه البخاري في الأدب المفرد (١١٢٩)، والتاريخ الكبير ٧/ ٤٠٢، والتاريخ الأوسط (٦٦)، وابن سعد ٣/ ٤٢٧.","vol":"20","page":490},{"text":"٣٩٥٦٢ - قال محمد: فأخبرني أشعث بن إسحاق قال: فحضره رسول اللَّه -ﷺ- وهو يغسل، قال: فقبض رسول اللَّه -ﷺ- (ركبتيه) (^١) (فقال) (^٢): \"دخل ملك (ولم) (^٣) يكن له مجلس فأوسعت له\"، (وأمه) (^٤) تبكي وهي تقول:\nويل أم سعد سعدا … براعة وجدا\n(بعد (أيادي) (^٥) له ومجدا) (^٦) … مقدم (سُد) (^٧) به (مسدا) (^٨)\nفقال رسول اللَّه -ﷺ-: \"كل البواكي يكذبن إلا أم سعد\"، قال محمد: وقال ناس من أصحابنا: إن رسول اللَّه -ﷺ- لما خرج (لجنازته) (^٩) قال ناس من المنافقين: ما أخف سرير سعد أو جنازة (سعد) (^١٠) (^١١).\n_________\n(^١) هكذا في: [ق، هـ]، وفي بقية النسخ: (ركبته).\n(^٢) في [جـ]: (قال).\n(^٣) في [ع]: (فلم).\n(^٤) في [ب]: (وأنه).\n(^٥) في [أ، ب]: (أنادي).\n(^٦) سقط من: [س].\n(^٧) في [أ، ب]: (سكر)، وفي [ع]: (سر).\n(^٨) في [س]: (منسدا).\n(^٩) في [أ، ب]: (إلى جنازته).\n(^١٠) في [أ، ب]: (سعدا).\n(^١١) مرسل؛ أشعث بن إسحاق تابعي، أخرجه أحمد في الفضائل (٨٤٣)، وابن سعد ٣/ ٣٢٩، وهشام ابن عمار (٣٨)، وإسحاق (١١٢٦).","vol":"20","page":492},{"text":"٣٩٥٦٣ - قال: فحدثني سعد بن إبراهيم أن رسول اللَّه -ﷺ- (قال) (^١) يوم مات سعد: \"لقد نزل سبعون ألف ملك شهدوا جنازة سعد ما وطئوا الأرض قبل يومئذ\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مرسل؛ سعد تابعي، وأخرجه أحمد في الفضائل (١٤٩١)، وابن سعد ٣/ ٤٢٩.","vol":"20","page":492},{"text":"٣٩٥٦٤ - [قال محمد: فسمعت إسماعيل بن محمد بن سعد ودخل علينا (الفسطاط) (^١) ونحن ندفن (واقد) (^٢) (بن عمرو) (^٣) بن سعد بن معاذ فقال: ألا أحدثكم بما سمعت أشياخنا؟ (سمعت أشياخنا) (^٤) يحدثون أن رسول اللَّه -ﷺ- قال يوم مات سعد: \"لقد نزل سبعون ألف ملك شهدوا جنازة سعد ما وطئوا الأرض قبل يومئذ\"] (^٥) (^٦).\n_________\n(^١) في [أ]: (للفسطاط)، وفي [ب]: (فسطاط).\n(^٢) في [ع]: (وافد).\n(^٣) سقط من: [جـ].\n(^٤) في [أ، ب، س]: تكررت.\n(^٥) سقط من: [ب].\n(^٦) مجهول؛ لجهالة الأشياخ، وأخرجه أحمد في فضائل الصحابة (١٤٩٢).","vol":"20","page":493},{"text":"٣٩٥٦٥ - قال محمد: فأخبرني أبي عن أبيه عن عائشة قالت: ما كان أحد أشد فقدا على المسلمين بعد رسول اللَّه -ﷺ- وصاحبيه أو أحدهما من سعد بن معاذ (^١).\n_________\n(^١) حسن؛ محمد بن عمرو ووالده صدوقان، وأخرجه أحمد في الفضائل (١٤٩٣)، وابن سعد ٣/ ٤٣٣.","vol":"20","page":493},{"text":"٣٩٥٦٦ - قال محمد: وحدثني محمد بن المنكدر عن محمد بن شرحبيل أن رجلا أخذ قبضة من تراب قبر سعد يومئذ ففتحها بعد فإذا (هو) (^١) مسك.\n_________\n(^١) سقط من: [س].","vol":"20","page":493},{"text":"٣٩٥٦٧ - قال محمد: وحدثني واقد بن (عمرو) (^١) بن سعد قال: وكان واقد من أحسن الناس وأطولهم، قال: دخلت على أنس بن مالك قال: فقال لي: من أنت؟ قلت: أنا واقد بن عمرو بن سعد بن معاذ، (قال) (^٢): يرحم اللَّه سعدا، إنك\n⦗٤٩٤⦘\nبسعد لشبيه، ثم قال: يرحم اللَّه سعدا كان من أجمل الناس وأطولهم، قال: بعث رسول اللَّه -ﷺ- (إلى) (^٣) أكيدر دومة فبعث إليه بجبة ديباج منسوج فيها ذهب، فلبسها رسول اللَّه -ﷺ- فقام على المنبر فجلس فلم يتكلم، (فجعل) (^٤) (الناس) (^٥) يلمسون (الجبة) (^٦) ويتعجبون منها، فقال: \"أتعجبون منها؟ قالوا: يا رسول اللَّه ما رأينا ثوبا أحسن منه، قال: \"فوالذي نفسي بيده لمناديل سعد بن معاذ في الجنة أحسن مما ترون\" (^٧).\n_________\n(^١) في [أ، ب]: (عمر).\n(^٢) في [ع]: (قالت).\n(^٣) هكذا في [ق، هـ]، وسقط في باقي النسخ.\n(^٤) في [ع]: (مجلس).\n(^٥) سقط من: [أ، ب].\n(^٦) سقط من: [ب]، وفي [س]: (الجنة).\n(^٧) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (١٢٢٢٣)، وابن حبان (٧٠٣٧)، والترمذي (١٧٢٣)، والنسائي ٨/ ١٩٩، والبيهقي ٣/ ٢٧٣، وابن سعد ٣/ ٤٢٣، وأحمد في الفضائل (١٤٩٥)، وطرفه عند مسلم (٢٤٦٩)، وانظر: البخاري (٢٦١٦).","vol":"20","page":493},{"text":"٣٩٥٦٨ - حدثنا وكيع عن سفيان عن أبي إسحاق عن البراء قال: أهدي للنبي -ﷺ- ثوب حرير، فجعلوا يتعجبون (^١) من لينه، فقال النبي -ﷺ-: \"لمناديل سعد في الجنة ألين مما ترون\" (^٢).\n_________\n(^١) في [أ، ب، س، ع]: زيادة (سنة).\n(^٢) صحيح؛ صرح أبو إسحاق بالسماع عند الشيخين، أخرجه البخاري (٣٨٠٢)، ومسلم (٢٤٦٨).","vol":"20","page":494},{"text":"٣٩٥٦٩ - حدثنا يحيى بن آدم قال: ثنا زهير عن أبي إسحاق قال: (^١) سمعت المهلب بن أبي صفرة يقول -وذكر الحرورية (و) (^٢) تبييتهم- فقال: (قال) (^٣) أصحاب محمد: قال رسول اللَّه -ﷺ- يوم حفر الخندق وهو يخاف أن يبيتهم\n⦗٤٩٥⦘\nأبو سفيان: \"إن بُيِّتُّم فَإِنَّ دَعْوَاكُمْ: حم لا يُنصرون\" (^٤).\n_________\n(^١) في [ع]: زيادة (لما).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [س].\n(^٤) حسن؛ شريك صدوق، أخرجه أحمد (١٦٦١٥)، والنسائي (٨٨٦١)، وأبو داود (٢٥٩٧)، والترمذي (١٦٨٢)، والحاكم ٢/ ١٠٧، وعبد الرزاق (٩٤٦٧)، وابن الجارود (١٠٦٣)، والبيهقي ٦/ ٣٦١، وابن سعد ٢/ ٧٣، وأبو عبيد في الغريب ٤/ ٩٥.","vol":"20","page":494},{"text":"٣٩٥٧٠ - حدثنا محمد بن فضيل عن عطاء بن السائب عن مجاهد عن ابن عمر قال: لقد اهتز العرش لحب لقاء اللَّه سعدا، قال: (إنما يعني السرير) (^١)، ورفع أبويه على العرش قالت: تفسخت أعواده، قال: دخل رسول اللَّه -ﷺ- قبره (فاحتبس) (^٢) فلما قالوا: يا رسول اللَّه ما حبسك؟ قال: \"ضم سعد في القبر ضمة (فدعوت) (^٣) اللَّه أن يكشف عنه\" (^٤).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، ب]: (احتسن).\n(^٣) في [أ، ب]: (دعوة).\n(^٤) ضعيف؛ رواية ابن فضيل عن عطاء بعد اختلاطه، أخرجه النسائي (٢١٨٢)، والحاكم ٣/ ٢٠٦، وابن أبي حاتم في التفسير (١٩٩٣)، والطبراني (١٣٥٥٥)، وابن سعد ٣/ ٤٣٣، والبزار كما في المطالب العالية (٤٠٢٧)، وابن حبان (٧٠٣٤).","vol":"20","page":495},{"text":"٣٩٥٧١ - حدثنا عبد اللَّه بن إدريس عن الأعمش عن أبي سفيان عن جابر قال: قال رسول اللَّه -ﷺ-: \"لقد اهتز العرش لموت سعد بن معاذ\" (^١).\n_________\n(^١) حسن؛ أبو سفيان صدوق، وأخرجه البخاري (٣٨٠٣)، ومسلم (٢٤٦٦).","vol":"20","page":495},{"text":"٣٩٥٧٢ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) إسماعيل بن أبي خالد عن (إسحاق) (^٢) بن راشد عن امرأة من الأنصار يقال لها أسماء بنت (يزيد) (^٣) بن سكن\n⦗٤٩٦⦘\nقالت: لما خُرج بجنازة سعد بن معاذ (صاحت) (^٤) أمه فقال رسول اللَّه -ﷺ- لأم سعد: \" (ألا) (^٥) (^٦) (يرقأ) (^٧) دمعَك وُيذهب حزَنك: أن ابنك أول من ضحك اللَّه له واهتز له العرش\" (^٨).\n_________\n(^١) في [أ، ب]: (أخبرني)، وفي [ع]: (أنبأنا).\n(^٢) في [ع]: (إسماعيل).\n(^٣) في [هـ]: (زيد).\n(^٤) في [أ، ب]: (فصاحت).\n(^٥) في [ق، ع]: (لا).\n(^٦) في [أ، ب]: زيادة (تلكن).\n(^٧) في [أ، ب]: (برقى)، وفي [ي]: (يرقاه)، وفي [س]: (برقاد).\n(^٨) مجهول؛ لجهالة إسحاق بن راشد، أخرجه أحمد (٢٧٥٨١)، وابن سعد ٣/ ٤٣٤، وابن أبي عاصم في السنة (٥٥٩)، وابن خزيمة في التوحيد ص ٢٣٧، والطحاوي في شرح المشكل (٤١٧٠)، والطبراني ٢٤/ (٤٦٧)، والحاكم ٣/ ٢٠٦.","vol":"20","page":495},{"text":"٣٩٥٧٣ - حدثنا (يزيد) (^١) بن هارون قال: (أخبرنا) (^٢) محمد بن عمرو عن أبيه عن جده عن عائشة قالت: قدمنا (في) (^٣) حج أو عمرة فتلقينا بذي الحليفة، وكان غلمان الأنصار يتلقون أهاليهم، فلقوا أسيد بن حضير فنعوا له امرأته (فتقنع) (^٤)، فجعل يبكي، فقلت: غفر اللَّه لك، أنت صاحب رسول اللَّه -ﷺ- ولك من السابقة والقدم ما لك، وأنت تبكي على امرأة، قالت: فكشف رأسه، (فقال) (^٥): صدقت لعمري ليحقن (أن) (^٦) لا أبكي على (أحد) (^٧) بعد سعد بن معاذ، وقد\n⦗٤٩٧⦘\nقال له رسول اللَّه -ﷺ- (ما) (^٨) (قال) (^٩) (^١٠)، (قلت) (^١١): وما قال له رسول اللَّه -ﷺ-؟ قال: \"لقد اهتز العرش (لوفاة) (^١٢) سعد بن معاذ\"، قالت: هو يسير بيني وبين رسول اللَّه (ﷺ) (^١٣) (^١٤).\n_________\n(^١) في [أ، ط، هـ]: (زيد).\n(^٢) في [أ، ب، ي]: (أنبأنا).\n(^٣) في [ق، هـ]: (من).\n(^٤) في [ي]: (فنقنع).\n(^٥) في [أ، ب]: (قال).\n(^٦) في [ق]: (أنا)، وفي [ع]: (ألا).\n(^٧) في [ي]: (لحيد).\n(^٨) سقط من: [أ].\n(^٩) في [ب]: (قلت).\n(^١٠) في [جـ، ي]: زيادة (له)، وفي [ع]: زيادة (قال).\n(^١١) في [ع]: (قالت).\n(^١٢) في [أ]: (بموت).\n(^١٣) سقط من: [ع].\n(^١٤) حسن؛ محمد بن عمرو وأبوه صدوقان، أخرجه أحمد (٩٠٩٥)، وابن حبان (٧٠٣٠)، والحاكم ٣/ ٢٠٧، وابن سعد ٣/ ٤٣٤، وابن أبي عاصم في الآحاد (١٩٢٦)، وإسحاق (١٧٢٣)، والطبراني ١/ (٥٥٣)، والطحاوي في شرح المشكل (٤١٧٢)، وأبو نعيم في معرفة الصحابة (٨٧٨).","vol":"20","page":496},{"text":"٣٩٥٧٤ - حدثنا هوذة بن خليفة عن عوف عن أبي نضرة عن أبي سعيد عن النبي -ﷺ- قال: \"اهتز العرش لموت سعد بن معاذ\" (^١).\n_________\n(^١) حسن؛ هوذة بن خليفة صدوق، أخرجه أحمد (١١٨٤)، والنسائي في الكبرى (٨٢٢٥)، والحاكم ٣/ ٢٠٦، وابن سعد ٣/ ٤٣٤، وعبد بن حميد (٨٧١)، وأبو يعلى (١٢٦٠)، والطبراني (٥٣٣٤)، وأبو نعيم في تاريخ أصبهان ٢/ ٢٧٤، والبزار (٢٧٠١) / كشف).","vol":"20","page":497},{"text":"٣٩٥٧٥ - حدثنا عبيد اللَّه بن موسى عن إسرائيل عن أبي إسحاق عن رجل حدثه (عن حذيفة) (^١) قال: لما مات سعد بن معاذ (قال) (^٢) رسول اللَّه -ﷺ-: \"اهتز العرش لروح سعد بن معاذ\" (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ي]: (وقال).\n(^٣) مجهول؛ لإبهام راويه، أخرجه ابن سعد ٣/ ٤٣٥.","vol":"20","page":497},{"text":"٣٩٥٧٦ - حدثنا عبدة بن سليمان قال: (حدثنا) (^١) هشام بن عروة عن أبيه عن عائشة قالت: (أصيب) (^٢) أَكْحَل (سعد) (^٣) يوم الخندق، رماه رجل يقال له ابن العرقة (قالت) (^٤): فحوّله رسول اللَّه -ﷺ- إلى المسجد وضرب عليه خيمة ليعوده من قريب (^٥).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ي]: (أصيبت).\n(^٣) في [أ، ب]: (سعدًا).\n(^٤) في [جـ]: (قالب).\n(^٥) صحيح؛ أخرجه البخاري (٤٦٣)، ومسلم (١٧٦٩).","vol":"20","page":498},{"text":"٣٩٥٧٧ - حدثنا عبدة بن سليمان عن هشام بن (عروة) (^١) عن أبيه عن عائشة في قوله: ﴿إِذْ جَاءُوكُمْ مِنْ فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنْكُمْ وَإِذْ زَاغَتِ الْأَبْصَارُ وَبَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ﴾ [الأحزاب: ١٠]، قالت: كان (ذاك) (^٢) يوم الخندق (^٣).\n_________\n(^١) في [جـ]: (غروه).\n(^٢) في [س، ي]: (ذلك).\n(^٣) صحيح؛ أخرجه البخاري (٤١٠٣)، ومسلم (٣٨٧٧).","vol":"20","page":498},{"text":"٣٩٥٧٨ - حدثنا أبو أسامة عن هشام بن عروة عن أبيه أن رسول اللَّه -ﷺ- (صاف) (^١) (المشركين) (^٢) يوم الخندق قال: وكان (يوما) (^٣) شديدا لم يلق المسلمون مثله قط، قال: ورسول اللَّه -ﷺ- جالس وأبو بكر معه جالس، وذلك زمان طلع النخل، قال: وكانوا يفرحون به (إذا رأوه) (^٤) فرحا شديدا لأن عيشهم فيه، قال: فرفع أبو بكر\n⦗٤٩٩⦘\nرأسه فبصر (بطلعة) (^٥) وكانت أول طلعة رئيت (^٦)، فقال: هكذا، بيده طلعة يا رسول اللَّه -من الفرح-، قال: فنظر (إليه رسول اللَّه -ﷺ-) (^٧) فتبسم (وقال) (^٨): \"اللهم لا تنزع منا (صالح) (^٩) ما أعطيتنا أو صالحا (^١٠) أعطيتنا\" (^١١).\n_________\n(^١) في [ي]: (ضاف).\n(^٢) في [جـ]: (المشركون).\n(^٣) في [ع]: (يوم).\n(^٤) سقط من: [ع].\n(^٥) في [ع]: (بطليعة).\n(^٦) في [ع]: زيادة (قال).\n(^٧) في [ع]: (رسول اللَّه -ﷺ- إليه).\n(^٨) في [أ، ب]: (فقال).\n(^٩) في [ع]: (طلح).\n(^١٠) في [أ، ب]: زيادة (ما).\n(^١١) مرسل؛ عروة تابعي.","vol":"20","page":498},{"text":"٣٩٥٧٩ - حدثنا أبو أسامة عن شعبة عن أبي إسحاق عن عمرو بن شرحبيل قال: لما أصيب سعد بن معاذ بالرمية يوم الخندق، وجعل دمه يسيل على (النبي) (^١) اللَّه -ﷺ-، [(فجاء أبو بكر فجعل يقول) (^٢): وا انقطاع ظهراه، فقال (^٣) النبي -ﷺ-] (^٤): \" (مه) (^٥) يا أبا بكر\"، فجاء عمر فقال: إنا للَّه وإنا إليه راجعون (^٦).\n_________\n(^١) في [هـ]: (رسول).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب، جـ، س، ع]: زيادة (له).\n(^٤) سقط ما بين المعكوفين من: [ي].\n(^٥) سقط من: [أ، ب].\n(^٦) مرسل؛ عمرو بن شرحبيل تابعي.","vol":"20","page":499},{"text":"٣٩٥٨٠ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) حماد بن سلمة عن هشام عن أبيه قال: كان في أصحاب رسول اللَّه -ﷺ- رجل يقال له: مسعود، وكان نماما،\n⦗٥٠٠⦘\nفلما كان يوم الخندق بعث أهلُ قريظة إلى أبي سفيان أن ابعث إلينا رجالا (^٢) يكونون في آطامنا حتى نقاتل محمدا (^٣) مما يلي المدينة، وتقاتل أنت مما يلي الخندق، (فشق) (^٤) ذلك على النبي -ﷺ- أن يقاتل من وجهين، فقال لمسعود: \"يا مسعود إنا نحن بعثنا إلى بني قريظة أن يرسلوا إلى أبي سفيان فيرسل إليهم (رجالا) (^٥) فإذا أتوهم قتلوهم\"، قال: فما عدا (أن سمع ذلك) (^٦) من النبي -ﷺ- قال: فما تمالك حتى أتى أبا سفيان فأخبره، فقال: صدق -واللَّه- محمد ما كذب قط، فلم يبعث (إليهم) (^٧) أحدا (^٨).\n_________\n(^١) في [أ، ب]: (أنبأنا).\n(^٢) في [ي]: زيادة (لا).\n(^٣) في [جـ، ق، ي]: زيادة (ﷺ).\n(^٤) في [ي]: (نسق).\n(^٥) سقط من: [أ، ب].\n(^٦) في [أ، ب]: (ذلك سمع).\n(^٧) في (ق): (إليه).\n(^٨) مرسل؛ عروة تابعي.","vol":"20","page":499},{"text":"٣٩٥٨١ - حدثنا وكيع بن الجراح قال: (حدثنا) (^١) عبد الواحد بن أيمن عن أبيه عن جابر بن عبد اللَّه قال: مكث النبي -ﷺ- وأصحابه يحفرون الخندق ثلاثًا ما ذاقوا طعاما، فقالوا: يا رسول اللَّه إن (ههنا) (^٢) كُدية من الجبل - (يعني قطعة من الجبل) (^٣)، فقال رسول اللَّه -ﷺ-: \"رشوا (عليها) (^٤) الماء\"، فرشوها ثم جاء النبي -ﷺ- فأخذ المعول أو المسحاة ثم قال: \"بسم اللَّه\"، ثم ضرب ثلاثًا فصارت\n⦗٥٠١⦘\nثلاثًا فصارت (كثيبا) (^٥)، قال جابر: فحانت مني التفاتة، فرأيت رسول اللَّه -ﷺ- قد شدّ على بطنه حجرا (^٦).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [جـ]: (هبا).\n(^٣) سقط من: [ط، ق، هـ].\n(^٤) في [ق]: (عليه).\n(^٥) في [ي]: (كثب).\n(^٦) صحيح؛ أخرجه البخاري (٤١٠١)، وأحمد (٤٢١١).","vol":"20","page":500},{"text":"٣٩٥٨٢ - حدثنا أبو الأحوص عن أبي إسحاق عن البراء قال: رأيت رسول اللَّه -ﷺ- يوم الخندق ينقل التراب حتى (وارى) (^١) الترابُ شعرَ صدره، وهو يرتجز برجز عبد اللَّه بن رواحة يقول:\n(لا هم) (^٢) (لولا) (^٣) أنت ما اهتدينا … ولا تصدقنا ولا صلينا\nفأنزلن سكينة علينا … وثبت الأقدام إن لاقينا\nإن (الأولى) (^٤) قد بغوا علينا … وإن أرادوا فتنة أبينا (^٥)\n_________\n(^١) في [ع]: (رارا).\n(^٢) في [ع]: (اللهم).\n(^٣) في [أ، ب]: (لولى).\n(^٤) في [أ، ب]: (الألمن).\n(^٥) صحيح؛ أخرجه البخاري (٣٠٣٤)، ومسلم (١٨٠٣).","vol":"20","page":501},{"text":"٣٩٥٨٣ - حدثنا أبو خالد الأحمر عن حميد عن أنس قال: خرج رسول اللَّه -ﷺ- غداة باردة -والمهاجرون والأنصار يحفرون الخندق- فلما نظر إليهم قال:\n\"إن (^١) العيش عيش الآخرة … فاغفر للأنصار والمهاجرة\"\nفأجابوه:\nنحن الذين بايعوا محمدا … على الجهاد ما بقينا أبدا (^٢)\n_________\n(^١) في [ق، هـ]: زيادة (ألا).\n(^٢) حسن؛ أبو خالد صدوق، وأخرجه البخاري (٢٨٣٥)، ومسلم (١٨٠٥).","vol":"20","page":501},{"text":"٣٩٥٨٤ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) ابن (أبي) (^٢) ذئب عن المقبري عن عبد الرحمن بن أبي سعيد الخدري عن أبيه قال: حبسنا يوم الخندق عن الظهر والعصر والمغرب والعشاء حتى (كفينا) (^٣) ذلك، (و) (^٤) ذلك قول اللَّه: ﴿(وَكَفَى) (^٥) اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا﴾ [الأحزاب: ٢٥]، (فقام) (^٦) رسول اللَّه -ﷺ- فأمر بلالًا، فأقام ثم صلى (الظهر) (^٧) كما كان يصليها قبل ذلك، ثم (^٨) أقام العصر فصلاها كما كان يصليها قبل ذلك، ثم أقام فصلى (المغرب) (^٩) كما كان يصليها قبل ذلك، ثم (أقام) (^١٠) فصلى العشاء كما كان يصليها قبل ذلك) (^١١) وذلك قبل أن (ينزل) (^١٢): ﴿خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا﴾ [البقرة: ٢٣٩] (^١٣).\n_________\n(^١) في [أ، ب]: (أنبأنا).\n(^٢) سقط من: [ق، ع].\n(^٣) في [ب]: (كففنا)، وفي [أ]: (أكفننا).\n(^٤) سقط من: [س].\n(^٥) في [ع]: (كفا).\n(^٦) في [هـ]: (فقال).\n(^٧) في [أ]: (للظهر).\n(^٨) في [أ]: زيادة (ذلك قبل).\n(^٩) في [ي]: (العشاء).\n(^١٠) في [ب]: (قام).\n(^١١) سقط من: [س].\n(^١٢) في [أ، ب، ق]: (تنزل).\n(^١٣) صحيح؛ أخرجه أحمد (١١٦٤٤)، والنسائي ٢/ ١٧، وابن خزيمة (٩٩٦)، والطيالسي (٢٢٣١)، والشافعي ١/ ١٩٦، والدارمي ١/ ٣٥٨، وأبو يعلى (١٢٩٦)، والبيهقي ٣/ ٢٥١، وابن عبد البر في التمهيد ٥/ ٢٣٥.","vol":"20","page":502},{"text":"٣٩٥٨٥ - حدثنا (أبو) (^١) خالد الأحمر عن يحيى بن سعيد عن سعيد عن عمر بن الخطاب أن رسول اللَّه -ﷺ- لم يصل يوم الخندق الظهر والعصر حتى غابت الشمس (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مرسل؛ سعيد بن المسيب تابعي.","vol":"20","page":503},{"text":"٣٩٥٨٦ - حدثنا عبد اللَّه بن إدريس عن أبي معشر قال: جاء الحارث بن عوف (وعيينة) (^١) بن حصن فقالا لرسول اللَّه -ﷺ- عام الخندق: نكف عنك غطفان على أن تعطينا ثمار المدينة، قال: فراوضوه حتى استقام الأمر على نصف ثمار المدينة، فقالوا: اكتب بيننا وبينك كتابا، فدعا بصحيفة، قال: (والسعدان) (^٢) - (سعد) (^٣) ابن معاذ وسعد بن عبادة- جالسان، فأقبلا على رسول اللَّه -ﷺ- (فقالا) (^٤): أشيء أتاك عن اللَّه ليس لنا أن نعرض فيه، قال: \"لا، ولكني أردت أن أصرف وجوه هؤلاء عني ويفرغ وجهي لهؤلاء\"، قال: (قالا) (^٥) له: ما نالت منا العرب في جاهليتنا (شيئا) (^٦) إلا (بشراء) (^٧) أو قرى (^٨).\n_________\n(^١) في [ي]: (وعينة).\n(^٢) في [أ]: (والبعدان).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [ع].\n(^٥) في [جـ]: (قالها).\n(^٦) في [ع]: (بشيء).\n(^٧) في [أ، ط، ع، هـ]: (بشري).\n(^٨) معضل؛ أبو معشر ضعيف من تابعي التابعين.","vol":"20","page":503},{"text":"٣٩٥٨٧ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) هشام بن حسان عن محمد\n⦗٥٠٤⦘\n(عن) (^٢) عبيدة عن علي أن رسول اللَّه -ﷺ- قال يوم الخندق: \"حبسونا عن الصلاة الوسطى: صلاة العصر، ملأ اللَّه بيوتهم وقبورهم نارا\" (^٣).\n_________\n(^١) في [أ، ب، ع، ي]: (أنبأنا).\n(^٢) في [أ، ب، س، ق]: (ابن).\n(^٣) صحيح؛ أخرجه أحمد (١٢٢١)، والبخاري (٤٥٣٣)، ومسلم (١٤٠٧).","vol":"20","page":503},{"text":"٣٩٥٨٨ - حدثنا عبد الرحيم بن سليمان وابن إدريس عن عبيد اللَّه ابن عمر عن نافع عن ابن عنر قال: عرضني رسول اللَّه -ﷺ- (يوم) (^١) الخندق وأنا ابن خمس عشرة فأجازني، إلا أن ابن إدريس قال: عُرضتُ (^٢).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) صحيح؛ أخرجه البخاري (٢٦٦٤)، ومسلم (١٨٦٨).","vol":"20","page":504},{"text":"٣٩٥٨٩ - حدثنا عبد الرحيم بن سليمان عن هشام عن أبيه أن رسول اللَّه -ﷺ- قال يوم الخندق: \"من رجل يذهب فيأتينا بخبر بني قريظة\"، فركب الزبير فجاءه بخبرهم، ثم عاد فقال ثلاث مرات: \"من يجيئني بخبرهم؟ \" فقال الزبير: نعم، (قال: وجمع) (^١) النبي (ﷺ) (^٢) للزبير أبويه فقال: \" (فداك) (^٣) أبي وأمي\"، وقال للزبير: \"لكل نبي حواري، وحواري الزبير وابن عمتي\" (^٤).\n_________\n(^١) في [ع]: (وقال وجمع).\n(^٢) سقط من: [ع].\n(^٣) في [ي]: (فذاك).\n(^٤) مرسل؛ عروة تابعي، أخرجه ابن سعد ٣/ ١٠٥، وورد من طريق عروة عن عبد اللَّه بن الزبير، أخرجه الضياء (٢٩٤).","vol":"20","page":504},{"text":"٣٩٥٩٠ - حدثنا (هوذة) (^١) بن خليفة قال: حدثنا عوف عن ميمون قال: (حدثنا) (^٢) البراء بن عازب قال: لما (كان) (^٣) حيث أمرنا رسول اللَّه صلى اللَّه\n⦗٥٠٥⦘\nعليه وسلم أن نحفر الخندق، عرض لنا في بعض الجبل صخرة عظيمة شديدة، لا تدخل فيها المعاول، فاشتكينا ذلك إلى رسول اللَّه -ﷺ-، (فجاء رسول اللَّه -ﷺ-) (^٤)، فلما رآها أخذ العول (وألقى) (^٥) ثوبه، وقال: \"باسم اللَّه\"، ثم ضرب ضربة فكسر ثلثها، وقال: \" (^٦) اللَّه أكبر أعطيت (مفاتح) (^٧) الشام، واللَّه إني لأبصر قصورها الحمر الساعة\"، ثم ضرب الثانية فقطع ثلثا آخر فقال: \"اللَّه أكبر، أعطيت (مفاتح) (^٨) فارس، واللَّه إني لأبصر قصر المدائن الأبيض\"، ثم ضرب الثالثة فقال: \"باسم اللَّه\"، فقطع بقية الحجر وقال: \"اللَّه أكبر أعطيت (مفاتح) (^٩) اليمن، واللَّه إني لأبصر أبواب صنعاء\" (^١٠).\n_________\n(^١) في [جـ]: (هود).\n(^٢) في [ع]: (أخبرنا).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [ع].\n(^٥) في [ع]: (وألقا).\n(^٦) في [أ، هـ]: زيادة (و).\n(^٧) في [ط، هـ]: (مفاتيح).\n(^٨) في [ط، هـ]: (مفاتيح).\n(^٩) في [ط، هـ]: (مفاتيح).\n(^١٠) ضعيف؛ لضعف ميمون الهزاني، أو تردده بين ثقة وضعيف، أخرجه أحمد (١٨٦٩٥)، والنسائي في الكبرى (٨٨٥٨)، وأبو يعلى (١٦٨٥)، وأبو نعيم في الدلائل (٤٣٠)، والبيهقي في الدلائل ٣/ ٤٢١، والخطيب في تاريخ بغداد ١/ ١٣١.","vol":"20","page":504},{"text":"٣٩٥٩١ - حدثنا (هشيم) (^١) قال: (أخبرنا) (^٢) أبو الزبير (^٣) عن نافع بن جبير عن أبي عبيدة عن عبد اللَّه أن المشركين شغلوا النبي (ﷺ) (^٤) يوم الخندق، عن أربع\n⦗٥٠٦⦘\nصلوات حتى ذهب من الليل ما شاء اللَّه فأمر بلالا، فأذن وأقام (فصلى) (^٥) (الظهر) (^٦)، ثم أقام فصلى العصر، ثم أقام فصلى المغرب، ثم أقام فصلى العشاء (^٧).\n_________\n(^١) في [س]: (مقسم).\n(^٢) في [أ، ب، ع، ي]: (أنبأنا).\n(^٣) في [أ، ب، ط، هـ]: زيادة (عن جابر)، وفي [ق]: (جرير)، وتقدم الخبر بدونها في ٢/ ٧٠ برقم [٤٨٥٧]، وفي ١٤/ ٢٧٢ برقم [٣٩٢٥٩].\n(^٤) سقط من: [ع].\n(^٥) سقط من: [هـ].\n(^٦) سقط من: [ع].\n(^٧) منقطع؛ أبو عبيدة لم يسمع من أبيه، أخرجه أحمد (٣٥٥٥)، والترمذي (١٧٩)، والنسائي ٢/ ١٧، وبنحوه أخرجه مسلم (٦٢٨).","vol":"20","page":505},{"text":"٣٩٥٩٢ - [حدثنا وكيع عن سفيان عن عبد الكريم عن عكرمة أن صفية كانت مع النبي -ﷺ- يوم الخندق] (^١) (^٢).\n_________\n(^١) سقط الخبر في: [ع].\n(^٢) مرسل؛ عكرمة تابعي، وعبد الكريم هو الجزري ثقة، وأخرجه البيهقي ٦/ ٣٠٨، وابن عساكر ١٨/ ٣٨٠، وورد من حديث عكرمة عن ابن عباس، أخرجه الطبراني ٢٤/ ٨١٥، وابن الأثير في أسد الغابة ٧/ ١٨٩.","vol":"20","page":506},{"text":"٣٩٥٩٣ - حدثنا وكيع عن سفيان عن عبد الكريم (عن عكرمة) (^١) قال: لما كان يوم الخندق قام رجل من المشركين (^٢) فقال: من يبارز؟ فقال رسول اللَّه -ﷺ-: \"قم يا زبير\"، فقالت صفية: يا رسول اللَّه (واحدي) (^٣)، فقال: \"قم يا زبير\"، فقام الزبير فقال (رسول) (^٤) اللَّه -ﷺ-: \"أيهما علا (^٥)\n⦗٥٠٧⦘\nصاحبَه (قتله) (^٦) \"، فعلاه الزبير (فقتله) (^٧)، (ثم جاء) (^٨) بسلبه فنفله النبي -ﷺ- (إياه) (^٩) (^١٠).\n_________\n(^١) سقط من: [ع].\n(^٢) في [أ، ب]: زيادة (فقام رجل).\n(^٣) في [ط، هـ]: (واجدي).\n(^٤) في [ع]: (يا رسول).\n(^٥) في [جـ، ي]: زيادة (على).\n(^٦) في [أ، ب]: (قتلاه).\n(^٧) في [جـ]: (قتله).\n(^٨) في [أ، ب]: (فجاء).\n(^٩) في [جـ]: (سلبه).\n(^١٠) مرسل؛ عكرمة تابعي، أخرجه البيهقي ٨/ ٣٠٦، وابن عساكر ١٨/ ٣٨٠، وورد مختصرًا عند عبد الرزاق (٩٤٧٠)، وسعيد بن منصور ١/ (٢٦٩٤)، وأبي عبيد في الأموال (٧٧٩).","vol":"20","page":506},{"text":"٣٩٥٩٤ - حدثنا وكيع عن جرير بن حازم عن يعلى بن حكيم والزبير بن (الخريت) (^١) وأيوب السختياني كلهم (عن عكرمة) (^٢) أن نوفلا - (أو) (^٣) ابن نوفل- (تردى) (^٤) به فرسُه يوم الخندق فقتل، فبعث أبو سفيان إلى النبي -ﷺ- (بديته مائة من الإبل، فأبى النبي -ﷺ-) (^٥) (وقال) (^٦): \"خذوه فإنه خبيث الدية، (خبيث (الجثة) (^٧) \" (^٨) (^٩).\n_________\n(^١) في [ط، هـ]: (الحريث).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب]: (أر).\n(^٤) في [ع]: (تردا).\n(^٥) سقط من: [ي].\n(^٦) سقط من: [أ، ب].\n(^٧) سقط من: [أ، ب].\n(^٨) في [ع]: (الجيفة).\n(^٩) مرسل؛ عكرمة تابعي.","vol":"20","page":507},{"text":"<span data-type='title' id=toc-5552>[٢٨] (ما حفظت) (^١) في بني قريظة</span>\n_________\n(^١) في [ع]: بياض.","vol":"20","page":508},{"text":"٣٩٥٩٥ - (حدثنا أبو بكر قال) (^١): (حدثنا) (^٢) سفيان بن (عيينة) (^٣) عن عمرو عن عكرمة أن النبي -ﷺ- بعث خوات (بن) (^٤) (جبير) (^٥) إلى بني قريظة على فرس يقال له جناح (^٦).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في [ع]: (أخبرنا).\n(^٣) في [ي]: (عينة).\n(^٤) في [أ، ب]: (من).\n(^٥) في [ي]: (خبير).\n(^٦) مرسل؛ عكرمة تابعي وورد من حديث عكرمة عن ابن عباس، أخرجه الحاكم ٣/ ٤١٣.","vol":"20","page":508},{"text":"٣٩٥٩٦ - حدثنا عبد اللَّه بن نمير وعبدة عن هشام بن عروة عن أبيه عن عائشة قالت: لما رجع رسول اللَّه -ﷺ- يوم الخندق، ووضع (السلاح) (^١) واغتسل، (أتاه) (^٢) جبريل وقد عصب رأسه الغبار، فقال: وضعتَ السلاح! فواللَّه ما وضعته، فقال رسول اللَّه -ﷺ-: \"فأين؟ \" قال: ههنا، وأومأ إلى بني قريظة، قال: فخرج رسول اللَّه -ﷺ- إليهم (^٣).\n_________\n(^١) في [جـ]: (الصلاة).\n(^٢) في [ع]: (فأتاه).\n(^٣) صحيح؛ أخرجه البخاري (٤١١٧)، ومسلم (١٧٦٩).","vol":"20","page":508},{"text":"٣٩٥٩٧ - حدثنا أبو خالد الأحمر عن هشام عن أبيه قال: قال رسول اللَّه -ﷺ- يوم قريظة: \"الحرب خدعة\" (^١).\n_________\n(^١) مرسل؛ عروة تابعي، وورد من حديث عروة عن عائشة عند الطبراني في الأوسط (٢٢١٦)، والصغير (٢٣)، وأبي يعلى (٤٥٥٩)، وابن عدي ٥/ ٢٠٦.","vol":"20","page":508},{"text":"٣٩٥٩٨ - حدثنا يزيد بن هارون (أخبرنا) (^١) هشام عن محمد قال: عاهد (^٢) حيي (بن أخطب) (^٣) رسول اللَّه -ﷺ- (أن لا) (^٤) يظاهر عليه أحدا وجعل (اللَّه) (^٥) عليه كفيلا، قال: فلما كان يوم قريظة أتي به وبابنه سلما، قال: فقال رسول اللَّه -ﷺ-: \"أُوفي (الكفيل) (^٦) \"، فأمر به فضربت عنقه وعنق ابنه (^٧).\n_________\n(^١) في [أ، ب، ع، ي]: (أنبأنا).\n(^٢) في [أ، ب، س، ع]: زيادة (اللَّه).\n(^٣) سقط من: [س].\n(^٤) في [ع]: (إلا).\n(^٥) سقط من: [أ، ب].\n(^٦) في [ق، هـ]: (الكيل).\n(^٧) مرسل؛ محمد بن سيرين تابعي، وورد الخبر عن يزيد عن هشام عن الحسن مرسلًا عند أبي عبيد في الأموال (٤٦١)، والبلاذري في فتوح البلدان ص ٣٥.","vol":"20","page":509},{"text":"٣٩٥٩٩ - حدثنا عبدة بن سليمان عن هشام بن عروة عن عبد اللَّه بن عروة عن عبد اللَّه (بن الزبير) (^١) عن الزبير قال: جمع لي رسول اللَّه -ﷺ- بين أبويه يوم قريظة فقال: \"فداك أبي وأمي\" (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح؛ أخرجه البخاري (٣٧٢٠)، ومسلم (٢٤١٦).","vol":"20","page":509},{"text":"٣٩٦٠٠ - حدثنا غندر عن شعبة عن سعد بن إبراهيم عن أبي أمامة بن سهل سمعه يقول: سمعت أبا سعيد الخدري يقول: نزل أهل قريظة على حكم سعد بن معاذ قال: فأرسل رسول اللَّه -ﷺ- إلى سعد، قال: فأتاه على حمار، قال: فلما أن دنا قريبا من المسجد قال رسول اللَّه -ﷺ-: \"قوموا إلى سيدكم أو (خيركم) (^١) \"، ثم\n⦗٥١٠⦘\nقال: \"إن هولاء (^٢) نزلوا على حكمك\"، قال: (تقتل) (^٣) مقاتلتهم (وتسبى) (^٤) ذراريهم، قال: (فقال) (^٥) رسول اللَّه -ﷺ-: \"قضيت بحكم (^٦) \"، وربما قال: \"قضيت بحكم اللَّه\" (^٧).\n_________\n(^١) في [ي]: (خبيركم).\n(^٢) في [ع]: زيادة (قد).\n(^٣) في [ب، ع]: (فتقتل).\n(^٤) في [ع]: (وتسبا).\n(^٥) في [جـ]: (قال).\n(^٦) الذي في بقية المصادر: (بحكم الملك).\n(^٧) صحيح؛ أخرجه البخاري (٤١٢١)، ومسلم (١٧٦٨).","vol":"20","page":509},{"text":"٣٩٦٠١ - حدثنا عبدة بن سليمان عن هشام بن عروة قال: أخبرني أبي أنهم نزلوا على حكم رسول اللَّه -ﷺ-، فردوا الحكم إلى سعد بن معاذ فحكم فيهم سعد ابن معاذ أن تقتل مقاتلتهم وتسبى النساء والذرية، وتقسم أموالهم، قال هشام: قال أبي: فأخبرت أن رسول اللَّه -ﷺ- قال: \"لقد حكمت فيهم بحكم اللَّه\" (^١).\n_________\n(^١) مرسل؛ عروة تابعي، أصله في البخاري (٤١٢٢)، ومسلم (١٧٦٩) من حديث عروة عن عائشة.","vol":"20","page":510},{"text":"٣٩٦٠٢ - حدثنا حسين بن علي عن زائدة عن عطاء بن السائب عن عامر قال: رمى أهل قريظة سعد بن معاذ فأصابوا أكحله فقال: اللهم لا تمتني حتى تشفيني منهم، قال: فنزلوا على حكم سعد بن معاذ، فحكم أن تقتل مقاتلتهم وتسبى ذراريهم، قال: فقال رسول اللَّه -ﷺ-: \"بحكم اللَّه حكمت\" (^١).\n_________\n(^١) مرسل؛ الشعبي تابعي.","vol":"20","page":510},{"text":"٣٩٦٠٣ - حدثنا (وكيع) (^١) عن إسماعيل (عن) (^٢) ابن أبي أوفى يقول: دعا رسول اللَّه -ﷺ- على الأحزاب فقال: \"اللهم منزل الكتاب، سريع الحساب، هازم\n⦗٥١١⦘\nالأحزاب، اهزمهم وزلزلهم\" (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [هـ].\n(^٣) صحيح؛ أخرجه البخاري (٦٣٩٢)، ومسلم (١٧٤٢).","vol":"20","page":510},{"text":"٣٩٦٠٤ - حدثنا كثير بن هشام عن جعفر قال: حدثنا يزيد بن الأصم قال: لما كشف اللَّه الأحزاب ورجع النبي -ﷺ- إلى بيته فأخذ يغسل رأسه أتاه جبريل، فقال: عفا اللَّه عنك، وضعت السلاح ولم تضعه ملائكة السماء، (ائتنا) (^١) عند حصن بني قريظة، (فنادى رسول اللَّه -ﷺ- في الناس: \"أن ائتوا حصن بني قريظة\") (^٢)، ثم اغتسل رسول اللَّه -ﷺ- فأتاهم عند (الحصن) (^٣) (^٤).\n_________\n(^١) في [أ، ط، هـ]: (أتينا).\n(^٢) سقط من: [ب، جـ].\n(^٣) في [جـ]: (الحسن).\n(^٤) مرسل، يزيد بن الأصم تابعي، وأخرجه ابن سعد ٢/ ٧٥.","vol":"20","page":511},{"text":"<span data-type='title' id=toc-5553>[٢٩] ما حفظت في غزوة بني المصطلق</span>","vol":"20","page":511},{"text":"٣٩٦٠٥ - (حدثنا أبو بكر قال) (^١): حدثنا عيسى بن يونس عن ابن عون قال: كتبت إلى نافع أسأله عن دعاء المشركين، فكتب إلي: أخبرني عبد اللَّه بن عمر أن رسول اللَّه -ﷺ- أغار على بني المصطلق وهم غارون، ونعمهم تُسْقَى على الماء، فكانت جويرية بنت الحارث مما أصاب، وكنت في الخيل (^٢).\n_________\n(^١) سقط من: [جـ، ق، ع، ي].\n(^٢) صحيح؛ أخرجه البخاري (٢٥٤١)، ومسلم (١٧٣٠).","vol":"20","page":511},{"text":"٣٩٦٠٦ - حدثنا يحيى بن إسحاق قال: (أخبرنا) (^١) يحيى بن أيوب قال: حدثني ربيعة بن أبي عبد الرحمن عن محمد بن يحيى بن حبان عن ابن محيريز قال: دخلت\n⦗٥١٢⦘\nأنا وأبو صرمة المازني على أبي سعيد الخدري (فسألناه) (^٢) عن العزل (فقال) (^٣): أسرنا كرائم العرب، أسرنا نساء بني (عبد) (^٤) المصطلق فأردنا العزل، ورغبنا في الفداء [فقال بعضنا: (أتعزلون) (^٥) ورسول اللَّه -ﷺ- بين أظهركم؟ فأتيناه فقلنا: يا رسول اللَّه (ﷺ) (^٦) أسرنا كرائم العرب، أسرنا نساء بني المصطلق فأردنا العزل ورغبنا في الفداء، فقال (النبي) (^٧) -ﷺ-] (^٨): \" (لا) (^٩) عليكم أن لا تفعلوا، فإنه ليس من نسمة كتب اللَّه عليها أن تكون إلى يوم القيامة إلا وهي كائنة\" (^١٠).\n_________\n(^١) في [أ، ب، ع، ي]: (أنبأنا).\n(^٢) في [ع]: (فسألنا).\n(^٣) في [أ، ب]: (قال).\n(^٤) كذا في النسخ.\n(^٥) في [س]: (وتقزلون).\n(^٦) سقط من: [أ، ب].\n(^٧) في [ع]: (الرسول).\n(^٨) سقط ما بين المعكوفين في: [جـ].\n(^٩) في [أ، ب]: (ما).\n(^١٠) حسن؛ يحيى بن أيوب صدوق، وأخرجه البخاري (٤١٣٨)، ومسلم (١٤٣٨).","vol":"20","page":511},{"text":"٣٩٦٠٧ - حدثنا أبو أسامة قال: حدثنا هشام عن أبيه أن (أصحاب) (^١) رسول اللَّه -ﷺ- (في) (^٢) غزوة بني المصطلق لما أتوا المنزل، وقد جلا أهله أجهضوهم، وقد بقي دجاج في المعدن فكان بين غلمان من المهاجرين وغلمان من الأنصار [قتال، (فقال غلمان) (^٣) من المهاجرين: يا (للمهاجرين) (^٤)، وقال غلمان من الأنصار] (^٥):\n⦗٥١٣⦘\n(يا للأنصار) (^٦)، فبلغ ذلك عبد اللَّه بن أُبيّ (بن) (^٧) سلول فقال: أما واللَّه لو أنهم لم ينفقوا عليهم انفضوا من حوله، أما واللَّه لئن رجعنا إلى المدينة ليخرجن الأعز منها الأذل، فبلغ ذلك النبي -ﷺ- فأمرهم بالرحيل مكانه يشغلهم، فأدرك (ركبا) (^٨) من بني عبد الأشهل في المسير فقال لهم: \"ألم تعلموا ما قال المنافق عبد اللَّه بن أبي؟ \" قالوا: (و) (^٩) ماذا قال يا رسول اللَّه؟ (قال) (^١٠): \"قال: (أما) (^١١) واللَّه لو لم (ينفقوا) (^١٢) عليهم (لانفضوا) (^١٣) من حوله أما واللَّه لئن رجعنا إلى المدينة ليخرجن الأعز منها الأذل\"، قالوا: صدق يا رسول اللَّه فأنت واللَّه العزيز وهو الذليل (^١٤).\n_________\n(^١) سقط من: [أ، ب، س].\n(^٢) سقط من: [ع].\n(^٣) في [س]: تكررت.\n(^٤) في [ع]: (المهاجدين).\n(^٥) سقط ما بين المعكوفين في: [ي].\n(^٦) في [ع]: (لأنصار).\n(^٧) سقط من: [أ، ب، س].\n(^٨) هكذا في: [ق، هـ]، وفي بقية النسخ: (ركب).\n(^٩) سقط من: [هـ].\n(^١٠) سقط من: [ع].\n(^١١) في [أ، ب]: (أم).\n(^١٢) في [أ، ب، س، ع]: (ينفقوا).\n(^١٣) في [ع]: (أنفضوا).\n(^١٤) مرسل؛ عروة تابعي.","vol":"20","page":512},{"text":"<span data-type='title' id=toc-5554>[٣٠] غزوة الحديبية</span>","vol":"20","page":513},{"text":"٣٩٦٠٨ - (حدثنا أبو بكر قال) (^١): حدثنا غندر عن شعبة قال: سمعت قتادة يحدث عن أنس أنه قال: في هذه الآية: ﴿إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا﴾ [الفتح: ١] قال: الحديبية (^٢).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) صحيح؛ أخرجه البخاري (٤٨٣٤)، ومسلم (١٧٨٦).","vol":"20","page":513},{"text":"٣٩٦٠٩ - حدثنا أبو أسامة قال: حدثنا هشام عن أبيه قال: خرج رسول اللَّه -ﷺ- إلى الحديبية -وكانت الحديبية في شوال- قال: فخرج رسول اللَّه -ﷺ- حتى إذا كان بعسفان لقيه رجل من بني كعب فقال: يا رسول اللَّه، إنا تركنا (قريشا) (^١) وقد جمعت (لك) (^٢) أحابيشَها تطعمها الخزير، [يريدون أن يصدوك عن البيت، فخرج رسول اللَّه -ﷺ- حتى إذا تبرز (من) (^٣) عسفان لقيهم خالد بن الوليد طليعة لقريش، فاستقبلهم على الطريق فقال رسول اللَّه -ﷺ-: \"هلم ههنا\"، فأخذ بين سروعتين -يعني شجرتين- ومال عن سنن الطريق حتى نزل الغميم، فلما نزل الغميم خطب الناس فحمد اللَّه وأثنى عليه بما هو أهله، ثم قال: \"أما بعد فإن قريشا قد جمعت لكم أحابيشها (تطعمها) (^٤) الخزير] (^٥) يريدون أن يصدونا عن البيت، فأشيروا علي بما ترون أن تعمدوا إلى الرأس، -يعني أهل مكة، أم ترون أن تعمدوا إلى الذين أعانوهم (فنخالفهم) (^٦) إلى نسائهم وصبيانهم، فإن جلسوا جلسوا (موتورين) (^٧) مهزومين، وإن طلبونا (طلبونا) (^٨) (طلبا) (^٩) (متداريا) (^١٠) ضعيفا، (فأخزاهم) (^١١) اللَّه\"،\n⦗٥١٥⦘\nفقال: أبو بكر يا رسول اللَّه (^١٢) أن (تعمد) (^١٣) إلى الرأس (فإن) (^١٤) اللَّه معينك، وإن اللَّه ناصرك، وإن اللَّه مظهرك، قال المقداد بن الأسود وهو في رحله: إنا (يا رسول اللَّه) (^١٥) لا نقول لك كما قالت: بنو إسرائيل لنبيها: ﴿(اذْهَبْ) (^١٦) أنت وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ﴾ [المائدة: ٢٤] ولكن اذهب أنت (وربك فقاتلا، إنا معكم مقاتلون، فخرج رسول اللَّه -ﷺ- حتى إذا غشي الحرم ودخل أنصابه بركت ناقته) (^١٧) (الجدعاء) (^١٨) فقالوا: خلأت، فقال: \"واللَّه ما خلأت، وما الخلأ بعادتها، ولكن حبسها (^١٩) حابس الفيل عن مكة، لا تدعوني قريش إلى تعظيم المحارم فيسبقوني إليه، هلم هاهنا\" -لأصحابه فأخذ ذات اليمين في ثنية تدعى ذات الحنظل حتى هبط على الحديبية، فلما نزل استقى الناسُ من البئر، (فنزفت) (^٢٠) ولم تقم بهم، فشكوا ذلك إليه فأعطاهم سهما من كنانته فقال: \"اغرزوه في البئر\"، فغرزوه في البئر فجاشت وطما ماؤها حتى ضرب الناس (بالعطن) (^٢١)، فلما سمعت به قريش أرسلوا إليه أخا بني حليس وهو من قوم يعظمون الهدي، (فقال: \"ابعثوا الهدي\") (^٢٢)، فلما رأى الهدي لم\n⦗٥١٦⦘\nيكلمهم كلمة، وانصرف من مكانه إلى قريش، فقال: (يا قوم) (^٢٣) القلائد والبدن والهدي، فحذرهم وعظم عليهم، فسبوه وتجهموه وقالوا: إنما أنت أعرابي جلف لا نعجب منك، ولكنا نعجب من أنفسنا إذ أرسلناك، اجلس ثم قالوا لعروة بن مسعود: انطلق إلى محمد (^٢٤) ولا نؤتين من ورائك، فخرج عروة حتى أتاه فقال: يا محمد، ما رأيت رجلا من العرب سار إلى مثل ما سرت (إليه) (^٢٥) (سرت) (^٢٦) (بأوباش) (^٢٧) الناس (إلى) (^٢٨) عترتك وبيضتك التي (تفلقت) (^٢٩) عنك لتبيد (خضراءها) (^٣٠)، تعلم أني جئتك من (^٣١) كعب بن لؤي وعامر بن لؤي، قد لبسوا جلود النمور عند العوذ (المطافيل) (^٣٢) يقسمون باللَّه: لا تعرض لهم خطبة إلا عرضوا لك (أمرّ) (^٣٣) (منها) (^٣٤)، فقال رسول اللَّه -ﷺ-: \"إنا لم نأت لقتال (ولكنا) (^٣٥) أردنا أن نقضي عمرتنا وننحر هدينا، فهل لك أن تأتي قومك، فإنهم أهل قتب، وإن الحرب قد (أخافتهم) (^٣٦)، وإنه لا خير لهم أن تأكل الحرب منهم إلا ما قد أكلت،\n⦗٥١٧⦘\nفيخلون بيني ويين البيت، فنقضي عمرتنا وننحر هدينا، ويجعلون بيني وبينهم مدة، (نزيل) (^٣٧) فيها (^٣٨) (نساءهم) (^٣٩) ويأمن فيها سريهم، ويخلون بيني وبين الناس، فإني -واللَّه- لأقاتلن على هذا الأمر الأحمر والأسود حتى يظهرني اللَّه (^٤٠) أو (تنفرد) (^٤١) سالفتي، فإن أصابني الناس فذاك الذي (يريدون) (^٤٢)، وإن أظهرني اللَّه عليهم اختاروا، إما قاتلوا معدين، وإما دخلوا في السلم وافرين\"، قال: فرجع (عروة إلى قريش) (^٤٣) فقال: تعلمن -واللَّه- ما على الأرض قوم أحب (إلي) (^٤٤) (منكم) (^٤٥)، إنكم لأخواني وأحب الناس إلي، ولقد استنصرت لكم الناس في المجامع، فلما لم (ينصروكم) (^٤٦) (أتيتكم) (^٤٧) بأهلي حتى نزلت (معكم) (^٤٨) إرادة أن (أواسيكم) (^٤٩)، واللَّه ما أحب الحياة بعدكم، تعلمن أن الرجل قد عرض (نصفا) (^٥٠) فاقبلوه، تعلمن أني قد قدمت على الملوك، ورأيت (العظماء) (^٥١)\n⦗٥١٨⦘\n(فأقسم) (^٥٢) باللَّه (إن) (^٥٣) رأيت ملكا ولا عظيما أعظم في أصحابه منه، (إن) (^٥٤) يتكلم منهم رجل حتى يستأذنه، فإن هو أذن له تكلم، وإن لم يأذن له سكت، ثم إنه (ليتوضأ) (^٥٥) فيبتدرون وضوءه (يصبُّونه) (^٥٦) على رؤوسهم، يتخذونه (حنانا) (^٥٧)، فلما سمعوا مقالته أرسلوا إليه (سهيل بن عمرو) (^٥٨) (ومكرز) (^٥٩) بن حفص (فقالوا) (^٦٠): انطلقوا إلى محمد فإن أعطاكم ما ذكر عروة فقاضياه على أن يرجع عامه (هذا) (^٦١) عنا، ولا يخلص إلى البيت، حتى يسمعَ من يسمعُ (بمسيره) (^٦٢) من العرب أنا قد صددناه، فخرج سهيل ومكرز حتى (أتياه) (^٦٣) وذكرا ذلك له، (فأعطاهما) (^٦٤) الذي سألا فقال: \"اكتبوا: بسم اللَّه الرحمن الرحيم\"، قالوا: واللَّه لا نكتب هذا أبدا، قال: \"فكيف؟ \" قالوا: نكتب باسمك اللهم، قال: \"وهذه فاكتبوها\"، فكتبوها، ثم قال: \"اكتب هذا ما (قاضى) (^٦٥) عليه\n⦗٥١٩⦘\nمحمد رسول اللَّه (ﷺ) (^٦٦) \"، فقالوا: واللَّه، ما نختلف (إلا) (^٦٧) في هذا، فقال: \"ما أكتب؟ \" فقالوا: (انتسب) (^٦٨)، (فاكتب) (^٦٩) محمد بن عبد اللَّه (قال) (^٧٠): \" (و) (^٧١) هذه حسنة اكتبوها\"، فكتبوها، وكان في شرطهم أن بيننا (للعيبة) (^٧٢) المكفوفة، وأنه لا أغلا (ولا) (^٧٣) (أسلال) (^٧٤) -قال أبو أسامة: الأغلال: الدروع، والأسلال: السيوف، ويعني بالعيبة الكفوفة أصحابه يكفهم عنهم-، وأنه من أتاكم منا رددتموه علينا، ومن أتانا منكم لم نردده عليكم، فقال رسول اللَّه -ﷺ-: \"ومن دخل معي فله مثل شرطي\"، فقالت قريش: من دخل معنا فهو (منا له) (^٧٥) مثل شرطنا، فقالت بنو كعب: نحن معك يا رسول اللَّه (ﷺ) (^٧٦)، وقالت بنو بكر: نحن مع قريش، فبينما هم في الكتاب إذ جاء أبو جندل يرسف في القيود، فقال المسلمون: هذا أبو جندل، فقال رسول اللَّه -ﷺ-: \"هو لي\"، وقال سهيل: هو لي، وقال سهيل: اقرأ الكتاب، فإذا هو لسهيل، فقال أبو جندل: يا رسول اللَّه، يا معشر المسلمين، أرد إلى المشركين؟ فقال (عمر) (^٧٧): (يا أبا) (^٧٨) جندل هذا السيف فإنما هو رجل\n⦗٥٢٠⦘\nورجل، فقال سهيل: أعنت علي -يا عمر- فقال رسول اللَّه -ﷺ- لسهيل: \"هبه لي\"، قال: لا، قال: \" (فأجره) (^٧٩) لي\"، قال: لا، قال مكرز: قد أجرته لك يا محمد فلم (يُهج) (^٨٠) (^٨١).\n_________\n(^١) في [أ، ب]: (قريش).\n(^٢) سقط من: [ع].\n(^٣) سقط من: [ع].\n(^٤) سقط من: [أ، ب].\n(^٥) سقط ما بين المعكوفين في: [ي].\n(^٦) في [ق، هـ]: (فتخالفوهم).\n(^٧) في [أ، ب]: (موترين).\n(^٨) سقط من: [ب].\n(^٩) سقط من: [أ، ب].\n(^١٠) في [أ، ب]: (منذاريا)، وفي [س]: (معداريًا).\n(^١١) في [أ، ب]: (أقواهم).\n(^١٢) في [جـ، ي]: زيادة (نرى).\n(^١٣) في [ي]: (نعمد).\n(^١٤) في [أ، ب، جـ]: (وإن).\n(^١٥) في [هـ]: (واللَّه).\n(^١٦) في [ق]: (فاذهب).\n(^١٧) سقط من: [أ، ب].\n(^١٨) في [أ، ب]: (والجدعاء).\n(^١٩) هكذا في [ق، ع، هـ]، وفي بقية النسخ زيادة: (إلا).\n(^٢٠) في [ب]: (فنزلت).\n(^٢١) سقط من: [ي]، وفي [أ، ب]: (بالقطن).\n(^٢٢) سقط من: [س].\n(^٢٣) في [أ، ب]: (ما قوم).\n(^٢٤) في [جـ، ي]: زيادة (ﷺ).\n(^٢٥) في [س]: (اللَّه).\n(^٢٦) سقط من: [أ، ب].\n(^٢٧) في [ع]: (بأدباش).\n(^٢٨) في [أ، ب]: (إلا).\n(^٢٩) في [أ، ب]: (نقلت)، وفي [ع]: (تعلقت).\n(^٣٠) في [أ، ب]: (عذاراها)، وفي [جـ، س، ي]: (غضراءها).\n(^٣١) في [أ، ب، جـ]: زيادة (عند).\n(^٣٢) في [أ، ب، س]: (المطافل).\n(^٣٣) في [هـ]: (أمرًا).\n(^٣٤) في [أ، ب]: (منهم).\n(^٣٥) في [أ، ب]: (ولكن).\n(^٣٦) في [ب]: (أخاقتهم).\n(^٣٧) في [ي]: (تذبل)، وفي [ق]: (تذيل).\n(^٣٨) في [أ، ب]: زيادة (ولا).\n(^٣٩) في [أ، ب، جـ، س، ي]: (نساؤهم).\n(^٤٠) في [أ، ب]: زيادة (عليهم).\n(^٤١) في [أ، ب]: (ننفرد).\n(^٤٢) في [ي]: (تريدون).\n(^٤٣) في [أ، ب]: (إلى قريش عروة).\n(^٤٤) في [أ، ب، س]: (إليكم).\n(^٤٥) سقط من: [أ، ب، س].\n(^٤٦) في [أ، ب]: (ينصرفوا).\n(^٤٧) في [أ، ب]: (أنبيكم).\n(^٤٨) في [أ، ب]: (حكم).\n(^٤٩) في [هـ]: (أواشيكم)، وفي [س]: (أواسبكم).\n(^٥٠) في [ع]: (نصف).\n(^٥١) في [ع]: (العلماء).\n(^٥٢) في [ع]: (وأقسما).\n(^٥٣) في [أ، ب]: (إني).\n(^٥٤) في [هـ]: (لن) وفي [ق]: (لا).\n(^٥٥) في [ع]: (ليتوضئ).\n(^٥٦) في [ق، هـ]: (ويصبونه).\n(^٥٧) في [أ، ب]: (أحيانًا).\n(^٥٨) في [أ، ب]: (سهل بن عامر).\n(^٥٩) في [س]: (وبكرز).\n(^٦٠) في [ع]: (فقال).\n(^٦١) سقط من: [أ، ب].\n(^٦٢) في [ب]: (مسيره).\n(^٦٣) في [أ، ب]: (أتيا)، وفي [س]: (أتاه).\n(^٦٤) في [ب]: (فأعطاها).\n(^٦٥) في [أ، ب]: (قضا).\n(^٦٦) سقط من: [أ، ب، س].\n(^٦٧) في [أ]: (إلى).\n(^٦٨) في [ع]: (فانشيت).\n(^٦٩) هكذا في [ق، هـ]، وفي بقية النسخ زيادة: (قال فاكتب).\n(^٧٠) في [أ، ب]: (قالوا).\n(^٧١) سقط من: [أ، ب].\n(^٧٢) في [أ، ب]: (اللعيبة)، في [جـ]: (الكعبة).\n(^٧٣) في [ب]: (إلا).\n(^٧٤) في [أ]: (وإسلال).\n(^٧٥) في [أ، ب]: (مناله).\n(^٧٦) هكذا في: [هـ]، وسقط في بقية النسخ.\n(^٧٧) سقط من: [س]، وفي [أ، ب]: (يا عمر).\n(^٧٨) في [ع]: (يابا).\n(^٧٩) في [أ، ب]: (فأجزه).\n(^٨٠) أي: لم يتعرض لأبي جندل أحد بالأذى حتى رجع إلى مكة، وفي [ق، ع، هـ]: (ينج).\n(^٨١) مرسل؛ عروة تابعي، وأخرجه يعقوب في المعرفة ٣/ ٢٨٦، والبيهقي في دلائل النبوة ٤/ ٩٢، وبنحوه مالك في الموطأ ١/ ٣٤٢ (٧٥٩).","vol":"20","page":514},{"text":"٣٩٦١٠ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن الزهري عن عروة ابن الزبير عن مروان أن (رسول) (^١) اللَّه -ﷺ- خرج عام صدوه، فلما انتهى إلى الحديبية اضطرب في الحل، وكان مصلاه في الحرم، فلما كتبوا القضية وفرغوا منها دخل (على) (^٢) (الناس) (^٣) من ذلك أمر عظيم قال: فقال رسول اللَّه -ﷺ-: \"يا أيها الناس انحروا، وأحلقوا، وأحلوا\"، فما قام رجل من الناس، ثم أعادها فما قام أحد من الناس، فدخل على أم سلمة فقال: \"ما رأيتِ ما دخل على الناس\"، فقالت: يا رسول اللَّه اذهب فانحر هديك واحلق (وأحل) (^٤)، فإن الناس سيحلون فنحر رسول اللَّه -ﷺ- وحلق وأحل (^٥).\n_________\n(^١) في [أ، ب]: (النبي).\n(^٢) هكذا في [ق، هـ]، وسقط في بقية النسخ.\n(^٣) في [أ]: (الناسي).\n(^٤) في [جـ]: (وأهل).\n(^٥) حسن؛ ابن إسحاق صدوق وصرح بالسماع عند البيهقي في الدلائل ٤/ ١٩٧، وابن الأثير في أسد الغابة ٦/ ٥٩، وأخرجه أحمد (١٨٩٣٠) ٤/ ٣٤٣، والبيهقي ٥/ ٢١٥، وابن أبي عاصم (٥٥١) عن المؤلف، والخبر عندهم من طريق مروان والمسور بن مخرمة، وأصل الخبر عند البخاري (٢٥٨١).","vol":"20","page":520},{"text":"٣٩٦١١ - حدثنا أبو أسامة عن زكريا عن أبي إسحاق عن البراء قال: لما (أحصر) (^١) رسول اللَّه -ﷺ- عن البيت صالحه أهل مكة على أن يدخلها فيقيم بها ثلاثًا ولا يدخلها إلا بجلُبَّان السلاح: (السيف) (^٢) وقرابه، ولا يخرج معه (أحد) (^٣) من أهلها، ولا يمنع أحدا أن يمكث بها ممن كان معه، فقال لعلي: \"اكتب الشرط بيننا بسم اللَّه الرحمن الرحيم هذا ما (قاضى) (^٤) عليه محمد رسول اللَّه -ﷺ-، فقال المشركون (^٥): لو نعلم أنك رسول اللَّه تابعناك، ولكن اكتب محمد بن عبد اللَّه قال: فأمر عليا أن (يمحوها) (^٦)، فقال علي: لا واللَّه لا (أمحوها) (^٧)، فقال رسول اللَّه -ﷺ-: \"أرني مكانها\"، فأراه مكانها فمحاها، وكتب: ابن عبد اللَّه، فأقام فيها ثلاثة أيام، فلما كان يوم الثالث قالوا لعلي: هذا آخر يوم من شرط صاحبك، فمره فليخرج، فحدثه بذلك، (فقال: \"نعم\") (^٨)، فخرج (^٩).\n_________\n(^١) هكذا في [هـ]، وفي بقية النسخ: (حصر).\n(^٢) في [ب]: (والسين).\n(^٣) هكذا في [ق، هـ]، وفي بقية النسخ: (بأحد).\n(^٤) في [أ، ب]: (قضى)، وفي [ع]: (قاضا).\n(^٥) في [جـ، ي]: (ﷺ).\n(^٦) في [ع]: (أمحاها - يمحاها)\n(^٧) في [ع]: (أمحاها - يمحاها).\n(^٨) في [أ، ب]: (قال له: نعم)، وسقط من: [س].\n(^٩) صحيح؛ صرح أبو إسحاق بالسماع عند الشيخين، أخرجه البخاري (٣١٨٤)، ومسلم (١٧٨٣).","vol":"20","page":521},{"text":"٣٩٦١٢ - حدثنا (أبو) (^١) أسامة عن زكريا عن أبي إسحاق عن البراء قال: نزلنا يوم الحديبية فوجدنا ماءها قد شربه أوائل الناس، فجلس النبي -ﷺ- على البئر، ثم\n⦗٥٢٢⦘\nدعا بدلو منها، فأخذ منه بفية ثم مجه فيها ودعا اللَّه، (فكثر) (^٢) ماؤها حتى تروى الناس منها (^٣).\n_________\n(^١) في [أ]: (أبي).\n(^٢) في [ب]: (وكثر).\n(^٣) صحيح؛ صرح أبو إسحاق بالسماع عند البخاري (٤١٥١)، وأخرجه البخاري (٣٥٧٧)، وأحمد (١٨٥٦٣).","vol":"20","page":521},{"text":"٣٩٦١٣ - حدثنا عبد الرحيم بن سليمان عن أشعث عن عطاء قال: خرج النبي -ﷺ- معتمرا (في ذي القعدة معه المهاجرين والأنصار) (^١) حتى أتى الحديبية، (فخرجت) (^٢) إليه قريش فردوه عن البيت، حتى كان بينهم كلام (وتنازع) (^٣) حتى كاد يكون بينهم قتال، قال: فبايع النبي -ﷺ- أصحابَه (وعدُتهم) (^٤) ألف (و) (^٥) خمسمائة تحت الشجرة، وذلك يوم بيعة الرضوان، فقاضاهم النبي -ﷺ- فقالت قريش: نقاضيك على أن تنحر الهدي مكانه وتحلق وترجع، حتى إذا كان (العام المقبل) (^٦) (نخلي) (^٧) لك مكة ثلاثة أيام، ففعل، قال: (فخرجوا) (^٨) إلى عكاظ فأقاموا فيها ثلاثًا، واشترطوا عليه أن لا (يدخلها) (^٩) بسلاح إلا بالسيف، ولا (تخرج) (^١٠) بأحد من أهل مكة إن خرج معك، فنحر الهدي مكانه وحلق\n⦗٥٢٣⦘\nورجع، حتى إذا كان في قابل (في) (^١١) تلك الأيام (دخل) (^١٢) مكة، وجاء بالبدن معه، وجاء الناس معه، فدخل المسجد الحرام، فأنزل اللَّه عليه: ﴿لَقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاءَ اللَّهُ آمِنِينَ﴾ [الفتح: ٢٧]، قال: وأنزل عليه: ﴿الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَى عَلَيْكُمْ﴾ [البقرة: ١٩٤]، فإن قاتلوكم في المسجد الحرام فقاتلوهم، فأحل (^١٣) لهم إن (قاتلوه) (^١٤) في (المسجد الحرام أن يقاتُلوهم) (^١٥)، فأتاه أبو جندل بن سهيل بن عمرو، وكان (موثقا) (^١٦) (أوثقه) (^١٧) أبوه، (فرده) (^١٨) إلى أبيه (^١٩).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [أ، ب]: (وخرجت).\n(^٣) في [أ، ب]: (وتنازعوا).\n(^٤) في [أ، ب]: (وعددهم).\n(^٥) سقط من: [هـ].\n(^٦) في [أ، ب]: (في قابل).\n(^٧) في [أ، ب]: (تجلى).\n(^٨) في [أ، ب]: (وخرجوا).\n(^٩) في [أ، ب]: (يدخولها).\n(^١٠) في [أ، ب]: (يخرج).\n(^١١) سقط من: [هـ].\n(^١٢) في [أ]: (خل).\n(^١٣) في [ع]: زيادة (اللَّه).\n(^١٤) في [أ، ب]: (قاتلوا).\n(^١٥) في [أ، ب]: (في المسجد أن يقاتلهم).\n(^١٦) في [أ، ب]: (موثقه)، وفي [ع]: (موثوقًا).\n(^١٧) سقط من: [أ، ب].\n(^١٨) في [أ، ب]: (ورده).\n(^١٩) مرسل ضعيف؛ عطاء تابعي، وأشعث ضعيف.","vol":"20","page":522},{"text":"٣٩٦١٤ - حدثنا علي بن هاشم عن ابن أبي ليلى عن الحكم عن مقسم عن ابن عباس قال: قدم رسول اللَّه -ﷺ- وأصحابه في الهدنة التي كانت قبل الصلح الذي كان بينه وبينهم، قال: والمشركون عند باب الندوة مما يلي الحِجْر، وقد تحدثوا أن برسول اللَّه -ﷺ- وأصحابه جهدا وهزلا، فلما استلموا، [قال: قال لهم رسول اللَّه\n⦗٥٢٤⦘\n-ﷺ-: (\"إنهم قد تحدثوا أن بكم (جهدا وهُزلا» (^١) (^٢)] (^٣) (فارملوا) (^٤) ثلاثة أشواط حتى يروا أن بكم قوة\"، قال: فلما استلموا الحجر رفعوا أرجلهم فرملوا، حتى قال بعضهم لبعض: أليس زعمتم أن بهم (هزلا) (^٥)، وهم لا يرضون بالمشي حتى يسعوا سعيا (^٦).\n_________\n(^١) في [جـ]: (هزلًا وجهدًا).\n(^٢) سقط من: [س].\n(^٣) سقط ما بين المعكوفين من: [ي].\n(^٤) في [ع]: (فارسلوا).\n(^٥) هكذا في [هـ]، وفي بقية النسخ زيادة: (وجهد)، وفي [ع]: (مزلٌ وجهدٌ).\n(^٦) ضعيف؛ ابن أبي ليلى سيء الحفظ، أخرجه أحمد (٣٣٤٧)، وعبد بن حميد (٦٥٥)، والطبراني (١٢٠٧٧)، وأصله في البخاري (١٦٠٢)، ومسلم (١٢٦٦).","vol":"20","page":523},{"text":"٣٩٦١٥ - حدثنا يونس بن محمد قال: حدثنا مُجمّع بن يعقوب قال: حدثني أبي عن عمه عبد الرحمن بن يزيد عن مجمع بن (جارية) (^١) قال: شهدت الحديبية مع رسول اللَّه -ﷺ-، فلما انصرفنا عنها إذا الناس يوجفون الأباعر، فقال بعض الناس لبعض: ما للناس؟ فقالوا: أوحي إلى رسول اللَّه -ﷺ-، قال: فخرجنا نوجف مع الناس حتى وجدنا رسول اللَّه (ﷺ) (^٢) واقفا عند كُرَاع الغميم، فلما اجتمع إليه بعض ما يريد من الناس قرأ عليهم: ﴿إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا﴾ فقال رجل من أصحابه: يا رسول اللَّه أو فتح هو؟ قال: \" (أي) (^٣) والذي نفسي بيده، (إنه) (^٤) لفتح\"، قال: فقسمت على أهل الحديبية على ثمانية عشر سهما، وكان الجيش ألفا\n⦗٥٢٥⦘\nوخمسمائة ثلاثمائة فارس فكان للفارس سهمان (^٥).\n_________\n(^١) في [ع، ي]: (حارثة).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [أ، ب].\n(^٥) حسن؛ فيه بعض المخالفة، يعقوب صدوق، أخرجه أحمد (١٥٤٧٠)، وأبو داود (٢٧٣٦)، والحاكم ٢/ ١٣١، والبيهقي ٦/ ٣٢٥، والدارقطني ٤/ ١٠٥، والطبري في التفسير (سورة الفتح) ٢٦/ ٧١، والطبراني ١٩/ (١٠٨٢)، والمزي ٣٢/ ٢٦٤.","vol":"20","page":524},{"text":"٣٩٦١٦ - حدثنا عبيد اللَّه بن موسى عن موسى بن عبيدة عن إياس بن سلمة عن أبيه قال: خرجنا مع رسول اللَّه -ﷺ- في غزوة الحديبية فنحر مائة بدنة ونحن سبع عشرة (مائة) (^١) ومعهم عدة السلاح والرجال والخيل، وكان في بدنه جمل، فنزل (بالحديبية) (^٢) (فصالحته) (^٣) قريش على أن هذا الهدي محله حيث حبسناه (^٤).\n_________\n(^١) سقط من: [ع].\n(^٢) في [ح، ق، هـ]: (الحديبية).\n(^٣) في [ق، هـ]: (فصالحه).\n(^٤) ضعيف؛ لحال موسى بن عبيدة، أخرجه ابن ماجه (٣١٠١)، وابن سعد ٢/ ١٠٣، وابن جرير في التفسير ٢٦/ ٩٦، والفاكهي في أخبار مكة (٢٨٨٢)، والطبراني (٦٢٦٤)، وصالح ابن أحمد بن حنبل في مسائل والده ٢/ ٤٠٥ (١٠٨٤).","vol":"20","page":525},{"text":"٣٩٦١٧ - حدثنا عبد اللَّه بن نمير قال: (حدثنا) (^١) عبد العزيز بن سياه قال: حدثنا حبيب بن أبي ثابت عن أبي وائل عن (سهل) (^٢) بن حنيف قال: لقد كنا مع رسول اللَّه -ﷺ- لو نرى قتالا لقاتلنا، وذلك في الصلح الذي كان بين رسول اللَّه (ﷺ) (^٣) وبين المشركين، فجاء عمر بن الخطاب فأتى رسولَ اللَّه -ﷺ- فقال: (يا رسول اللَّه) (^٤): ألسنا على حق وهم على باطل؟ قال: \"بلى\"، قال: أليس قتلانا في الجنة وقتلاهم في النار؟ قال: \"بلى\"، قال: ففيم نعطي الدنية ونرجع ولما يحكم اللَّه بيننا\n⦗٥٢٦⦘\nوبينهم؟ قال: [\"يا ابن الخطاب، إني رسول اللَّه ولن يضيعني اللَّه أبدًا\"، قال: فانطلق عمر ولم يصبر متغيظًا حتى أتى أبا بكر، فقال: يا أبا بكر، ألسنا على حقٍّ وهم على باطلٍ؟ قال: بلى، قال: أليس قتلانا في الجنة وقتلاهم في النار؟ قال: بلى، قال: فعلام نعطي الدنية في ديننا ونرجع ولما يحكم اللَّه بيننا وبينهم قال: يا ابن الخطاب] (^٥) إنه رسول اللَّه ولن يضيعه اللَّه أبدًا، قال: فنزل القرآن على رسول اللَّه -ﷺ- بالفتح، فأرسل إلى عمر فأقرأه إياه، فقال: يا رسول اللَّه، أو فتح هو؟ قال: \"نعم\"، (فطابت) (^٦) نفسه ورجع (^٧).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (سهيل).\n(^٣) سقط من: [أ، ب، ع].\n(^٤) في [س]: (رسول اللَّه).\n(^٥) سقط ما بين المعكوفين من: [أ، ب].\n(^٦) في [جـ]: (فعابت)، وفي [أ]: (فعاتب).\n(^٧) صحيح؛ أخرجه البخاري (٣١٨٢، ٤٨٤٤)، ومسلم (١٧٨٥).","vol":"20","page":525},{"text":"٣٩٦١٨ - حدثنا عفان قال: حمَّاد بن سلمة عن ثابت عن أنس أن قريشًا صالحوا النبي -ﷺ- فيهم سهيل بن عمرو، فقال النبي -ﷺ- لعلي: \"اكتب: بسم اللَّه الرحمن الرحيم\"، فقال سهيل: أما \"بسم اللَّه الرحمن الرحيم\"، (فما ندري) (^١) ما \"بسم اللَّه الرحمن الرحيم\"، ولكن (اكتب) (^٢) بما نعرف \"باسمك اللهم\" فقال: \"اكتب: من محمد رسول اللَّه (^٣) \"، قالوا: لو علمنا أنك رسول اللَّه اتبعناك، ولكن اكتب اسمك واسم أبيك، فقال النبي -ﷺ-: \"اكتب: من محمد بن عبد اللَّه\"، فاشترطوا على النبي -ﷺ- أن من جاء منكم لم نرده عليكم، ومن جاءكم (منا) (^٤) رددتموه علينا، فقالوا: يا رسول اللَّه أتكتب هذا؟ قال: \"نعم، إنه من ذهب منا إليهم فأبعده\n⦗٥٢٧⦘\nاللَّه، ومن جاءنا منهم سيجعل اللَّه (له) (^٥) فرجًا ومخرجًا\" (^٦).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [س].\n(^٣) في [جـ]: زيادة (س).\n(^٤) في [ع]: (منكم).\n(^٥) سقط من: [أ، ب]، وفي [س، ع، ي]: (لهم).\n(^٦) صحيح؛ أخرجه مسلم (١٧٨٤)، وأحمد (١٣٨٢٧).","vol":"20","page":526},{"text":"٣٩٦١٩ - حدثنا ابن عيينة عن عمرو سمع جابرا يقول: كنا يوم الحديبية ألفا وأربع مائة، فقال لنا: أنتم اليوم خير أهل الأرض (^١). حدثنا ابن عيينة عن الزهري عن عروة عن المسور ومروان أن رسول اللَّه -ﷺ- (عام الحديبية خرج) (^٢) في بضع عشرة مائة من أصحابه، فلما كان بذي الحليفة قلد الهدي (وأشعر) (^٣) وأحرم (^٤).\n_________\n(^١) صحيح؛ أخرجه البخاري (٤١٥٤)، ومسلم (١٨٥٦).\n(^٢) في [ع]: (خرج عام الحديبية).\n(^٣) في [أ، ب]: (أو أشعر).\n(^٤) صحيح؛ رواية المسور لها حكم الاتصال، أخرجه البخاري (٤١٥٧)، وأحمد (١٨٩٠٩).","vol":"20","page":527},{"text":"٣٩٦٢٠ - حدثنا عبيد اللَّه بن موسى عن موسى بن عبيدة عن إياس (بن سلمة) (^١) عن أبيه قال: بعثت قريش سهيل بن عمرو وحويطب بن عبد العزى و(^٢) حفص إلى النبي -ﷺ- ليصالحوه، فلما رآهم رسول اللَّه -ﷺ- فيهم سهيل، قال: \"قد سهل من أمركم، القوم يأتون إليكم (بأرحامهم) (^٣)، (وسائلوكم) (^٤) الصلح فابعثوا الهدي، وأظهروا بالتلبية، (لعل ذلك يلين قلوبهم\"، فلبوا من نواحي العسكر حتى ارتجت أصواتهم بالتلبية) (^٥) [قال: فجاؤه فسألوا الصلح.\n⦗٥٢٨⦘\n\nقال: فبينما الناس قد توادعوا، وفي المسلمين ناس من المشركين، وفي المشركين ناس من المسلمين] (^٦) (ففتك) (^٧) أبو سفيان فإذا الوادي يسيل بالرجال والسلاح.\n\nقال: قال: (إياس) (^٨): قال (سلمة) (^٩): (فجئت) (^١٠) (بستة) (^١١) من المشركين مسلحين أسوقهم، ما يملكون لأنفسهم نفعًا ولا ضرًا، فأتينا بهم النبي -ﷺ- فلم يسلب ولم يقتل وعفا، قال: فشددنا على ما في أيدي المشركين منا، فما تركنا فيهم رجلا منا إلا استنقذناه، قال: وغلِبنا على من في أيدينا منهم.\n\nثم إن قريشا أتت سهيل بن عمرو (وحويطب) (^١٢) بن عبد العزى فولوا صلحهم، وبعث النبي -ﷺ- عليا وطلحة، فكتب علي بينهم: \"بسم اللَّه الرحمن الرحيم هذا ما صالح عليه محمد رسول اللَّه (^١٣) قريشا: صالحهم على أنه: لا إغلال ولا إسلال، (و) (^١٤) على أنه: (من) (^١٥) قدم مكة [من أصحاب محمد (^١٦) حاجًّا أو\n⦗٥٢٩⦘\nمعتمرًا أو يبتغي من فضل اللَّه فهو آمن (على) (^١٧) دمه وماله، [ومن قدم المدينة من قريش مجتازًا إلى مصر (أو) (^١٨) إلى الشام يبتغي من فضل اللَّه فهو آمن على دمه وماله] (^١٩) وعلى أنه من جاء محمدًا (^٢٠) من قريش فهو رد، ومن جاءهم] (^٢١) من أصحاب محمد (^٢٢) [فهو لهم.\n\nفاشتد ذلك على المسلمين فقال رسول اللَّه -ﷺ-] (^٢٣): \"من جاءهم منا فأبعده اللَّه، ومن جاءنا منهم (رددناه) (^٢٤) إليهم -يعلم اللَّه الإسلام من نفسه- يجعل اللَّه (له) (^٢٥) مخرجا\".\n\nوصالحوه على (أنه) (^٢٦) يعتمر عامًا قابلًا في مثل هذا الشهر، لا يدخل علينا بخيل ولا سلاح إلا ما يحمل المسافر في قرابه، فيمكث فيها ثلاث ليال، وعلى أن هذا الهدي حيث حبسناه فهو محله لا يُقدِمه علينا، فقال رسول اللَّه -ﷺ-: \"نحن نسوقه وأنتم تردون وجهه\" (^٢٧).\n_________\n(^١) في [أ، ب]: (وسلمة).\n(^٢) كذا في النسخ؛ ولعله من أوهام موسى، وفي [ق، هـ]: زيادة (مكرز بن).\n(^٣) في [أ]: (بأرحامكم).\n(^٤) في [أ، ب، ع، ي]: (وسايلوكم)، وفي [ق]: (ويسألونكم).\n(^٥) سقط من: [س].\n(^٦) في [ع]: أخرها عن الجملة التي بعدها، ثم ذكر الجملة التي بعدها ثم ذكرها مرة أخرى.\n(^٧) في [ق]: (فأقبل)، وفي [جـ، ع]: (فقبل)، وفي تفسير ابن جرير ٢٦/ ٩٦: (فقيل به)، وفي تاريخه ٢/ ١٢٠: (ففتك به).\n(^٨) في [أ، ب، ع]: (أناس).\n(^٩) في [أ، ب]: (سلمت).\n(^١٠) في [أ، ب]: (بحيث).\n(^١١) في [ي]: (بسيه)، وفي [أ، ب]: (بسنه).\n(^١٢) في [س]: (وحوطب).\n(^١٣) في [جـ، ي]: زيادة (ﷺ).\n(^١٤) سقط من: [أ].\n(^١٥) في [أ]: (أن).\n(^١٦) في [جـ، ي]: زيادة (ﷺ).\n(^١٧) سقط من: [ي].\n(^١٨) في [س، ع، ي]: (وإلى).\n(^١٩) سقط ما بين المعكوفين من: [جـ].\n(^٢٠) في [جـ، ي]: زيادة (ﷺ).\n(^٢١) سقط ما بين المعكوفين من: [أ، ب].\n(^٢٢) في [جـ، ي]: زيادة (ﷺ).\n(^٢٣) سقط ما بين المعكوفين من: [ي].\n(^٢٤) في [جـ]: تكررت.\n(^٢٥) سقط من: [أ، ب].\n(^٢٦) في [أ، ب]: (أن).\n(^٢٧) ضعيف؛ لحال موسى بن عبيدة، وأخرجه الطبراني (١٤٤)، وابن جرير في التفسير ٢٦/ ٨٦ و٩٦، وفي التاريخ ٢/ ١٢٠.","vol":"20","page":527},{"text":"٣٩٦٢١ - حدثنا عبيد اللَّه بن موسى عن موسى بن عبيدة قال: حدثني إياس ابن سلمة عن أبيه قال: بعثت قريش خارجة بن كُرز يطلع (لهم) (^١) طليعة، فرجع حامدا (يحسن) (^٢) الثناء، فقالوا له: إنك أعرابي قعقعوا لك السلاح فطار فؤادك فما دريت ما قيل لك وما قلت.\n\nثم (أرسلوا) (^٣) عروة بن مسعود فجاءه فقال: يا محمد ما هذا الحديث؟ تدعو إلى ذات اللَّه، ثم جئت قومك بأوباش الناس، من (تعرف ومن لا تعرف) (^٤)، لتقطع أرحامهم وتستحل حرمتهم ودماءهم وأموالهم، فقال: \"إني لم آت قومي إلا لأصل أرحامهم، يبدلهم اللَّه بدين خير من دينهم، ومعائش خير من معائشهم\"، فرجع حامدا يحسن الثناء.\n\nقال: قال إياس عن أبيه: فاشتد البلاء على من (كان) (^٥) في يد المشركين من المسلمين، قال: فدعا رسول اللَّه -ﷺ- عمر فقال: \"يا عمر هل أنت مبلغ عني إخوانك من أسارى المسلمين؟ \" فقال: (لا) (^٦) يا نبي اللَّه، واللَّه ما لي بمكة من عشيرة، غيري أكثر عشيرة مني.\n\nفدعا عثمان فأرسله إليهم فخرج عثمان على راحلته حتى جاء عسكر المشركين، (فعيبوا) (^٧) به (وأساءوا) (^٨) (له) (^٩) القول، ثم (أجاره) (^١٠) أبان بن\n⦗٥٣١⦘\n(سعيد) (^١١) بن العاص بن عمه وحمله على السرج وردفه، فلما قدم قال: يا ابن (أبي) (^١٢) ما لي أراك (متحشفًا) (^١٣) أسبل، قال: وكان إزاره إلى نصف ساقيه، فقال له عثمان: هكذا إزرة صاحبنا.\n\nفلم يدع أحدا بمكة من أسارى المسلمين إلا أبلغهم ما قال رسول اللَّه -ﷺ-.\n\nقال سلمة: فبينما نحن قائلون نادى منادي رسول اللَّه -ﷺ-: \"أيُّها الناس، البيعةَ، البيعةَ، نزل روح القدس\"، قال: (فسرنا) (^١٤) إلى رسول اللَّه -ﷺ-، وهو تحت (الشجرة) (^١٥) (سمرة) (^١٦) فبايعناه، وذلك قول اللَّه: ﴿لَّقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ﴾ [الفتح: ١٨].\n\nقال: فبايع لعثمان إحدى يديه على الأخرى، فقال الناس: هنيئا لأبي عبد اللَّه يطوف بالبيت ونحن ها هنا، فقال رسول اللَّه -ﷺ-: \"لو مكث كذا وكذا سنة ما (طاف) (^١٧) حتى أطوف\" (^١٨).\n_________\n(^١) في [ق، هـ]: (عليهم).\n(^٢) في [س]: (بحسن).\n(^٣) في [أ، ب]: (فأرسلوا).\n(^٤) في [س]: (يعرف ومن لا يعرف).\n(^٥) سقط من: [س].\n(^٦) في [أ، ب، ق، هـ]: (بلى).\n(^٧) في [ق، هـ]: (فعتبوا).\n(^٨) في [أ، ب]: (أسلوا)، وفي [س]: (أشاؤا).\n(^٩) في [ي]: (إليه).\n(^١٠) في [أ، ب، ط]: (أجازه).\n(^١١) في [ع]: (سعد).\n(^١٢) في [ق، هـ]: (عم)، وفي [ع]: (لي).\n(^١٣) في [ق، هـ]: (متخشعًا)، وفي [س، ط]: (متحشنًا).\n(^١٤) في [ق، هـ]: (فثرنا).\n(^١٥) في [ق، هـ]: (شجرة).\n(^١٦) في [أ، ب]: (سهرة).\n(^١٧) في [أ، ب]: (طاق).\n(^١٨) ضعيف؛ لحال موسى بن عبيدة، أخرجه الترمذي في الشمائل (١٢٢)، وابن سعد ١/ ٤٦١، وابن أبي عاصم في الآحاد (١٤٥)، والبزار (٣٥٣)، والطبراني (١٤٤)، والروياني (١١٥٥)، وابن عساكر ٣٩/ ٧٤، وابن جرير في التفسير ٢٦/ ٨٦، وابن أبي حاتم كما في تفسير ابن كثير ٤/ ١٩٢، والحربي في غريب الحديث ١/ ٥٤.","vol":"20","page":530},{"text":"٣٩٦٢٢ - حدثنا يحيى بن سعيد عن محمد بن أبي يحيى عن أبيه عن أبي سعيد قال: قال رسول اللَّه -ﷺ- يوم الحديبية: \"لا توقدوا نارا بليل\"، ثم قال:\n⦗٥٣٢⦘\n\" (أوقدوا) (^١) (واصطنعوا) (^٢) فإنه لن يدرك قوم بعدكم مدكم ولا صاعكم\" (^٣).\n_________\n(^١) في [هـ]: (أقدوا).\n(^٢) في [أ، ب]: (واحطنعوا).\n(^٣) حسن؛ أبو يحيى سمعان صدوق، أخرجه أحمد (١١٢٠٨)، والنسائي (٨٨٥٤)، والحاكم ٣/ ٣٦، وأبو يعلى (٩٨٤)، وأبو نعيم في تاريخ أصبهان ٢/ ١٣٨، وأبو الشيخ في طبقات المحدثين بأصبهان ١/ ٣٩١، والفاكهي في أخبار مكة (٢٨٧٧).","vol":"20","page":531},{"text":"٣٩٦٢٣ - حدثنا ابن إدريس عن حصين عن سالم عن جابر قال: أصاب الناس عطش يوم الحديبية، قال: فهش الناس إلى رسول اللَّه -ﷺ-، قال: فوضع يده في الركوة، فرأيت الماء مثل العيون، قال: قلت: كم كنتم؟ قال: لو كنا مائة ألف لكفانا، كنا (خمس عشرة مائة) (^١) (^٢).\n_________\n(^١) في [أ]: (خمسمائة عشر)، وفي [ب]: (خمسائة عشر).\n(^٢) صحيح؛ أخرجه البخاري (٤١٥٢)، ومسلم (١٨٥٦).","vol":"20","page":532},{"text":"٣٩٦٢٤ - حدثنا خالد بن مخلد قال: (حدثنا) (^١) عبد الرحمن بن عبد العزيز الأنصاري قال: (حدثني) (^٢) ابن شهاب قال: حدثني عروة بن الزبير أن رسول اللَّه -ﷺ- خرج عام الحديبية في ألف وثمانمائة، وبعث بين يديه عينا له من خزاعة يدعى ناجية يأتيه بخبر القوم.\n\nحتى نزل رسول اللَّه -ﷺ- غديرا بعسفان (يقال: له غدير الأشطاط، فلقيه) (^٣) عينه بغدير (الأشطاط) (^٤) فقال: يا محمد، تركت قومك كعب بن لؤي وعامر بن\n⦗٥٣٣⦘\nلؤي قد استنفروا لك الأحابيش ومن أطاعهم قد سمعوا بمسيرك، وتركت عبدانهم يطعمون الخزير في دورهم، وهذا خالد بن الوليد في (خيل) (^٥) بعثوه.\n\n(فقام) (^٦) رسول اللَّه -ﷺ- فقال: \"ماذا تقولون؟ ماذا (تأمرون؟) (^٧) أشيروا علي، قد جاءكم خبر قريش مرتين وما صنعت، فهذا خالد بن الوليد بالغميم، قال لهم رسول اللَّه -ﷺ-: \"أترون أن (نمضي) (^٨) لوجهنا، ومن صدنا عن البيت (قاتلناه) (^٩)، أم ترون أن نخالف هؤلاء إلى من تركوا وراءهم، فإن اتبعنا منهم عنق قطعه اللَّه\"، قالوا: يا رسول اللَّه (الأمر) (^١٠) أمرك والرأي رأيك.\n\nفتيامنوا في هذا الفعل، فلم يشعر به خالد ولا الخيل التي معه حتى (جاوزهم) (^١١) قترة الجيش وأوفت به ناقته على ثنية تهبط على غائط القوم يقال له: بلدح، فبركت فقال: \"حل حل\"، فلم تنبعث.\n\nفقالوا: خلأت القصواء، قال: \"إنها واللَّه ما خلأت، ولا هو لها بخلق، ولكن حبسها حابس الفيل، أما واللَّه، لا يدعوني اليوم إلى خطة يعظمون فيها حرمة ولا يدعوني فيها إلى صلة إلا أجبتهم إليها\"، ثم زجرها فوثبت.\n\nفرجع من حيث جاء عوده على (بدئه) (^١٢) حتى نزل بالناس على ثمَدٍ من ثماد\n⦗٥٣٤⦘\nالحديبية ظنون قليل الماء يَتَبرّض (الناس) (^١٣) (ماءها) (^١٤) تبرُّضا، فشكوا إلى رسول اللَّه -ﷺ- قلة الماء، فانتزع سهما من (كنانته) (^١٥)، فأمر رجلا فغرزه في جوف القليب، فجاش بالماء حتى ضرب الناس عنه بعطن.\n\nفبينما هو (على) (^١٦) ذلك إذ مرَّ به بُديل بن ورقاء الخزاعي في ركب من قومه من خزاعة، فقال: يا محمد هؤلاء قومك قد خرجوا (بالعُوذ) (^١٧) المَطَافيل، يقسمون باللَّه ليحولن بينك وبين مكة حتى لا يبقى منهم أحد، قال: \"يا بُديل! إني لم آت لقتال أحد، إنما جئت أقضي نسكي وأطوف بهذا البيت، وإلا فهل لقريش في غير ذلك، هل لهم إلي أن أمادهم مدة يأمنون فيها ويستجمون ويخلون (فيها) (^١٨) بيني وبين الناس، فإن ظهر (^١٩) أمري على الناس كانوا فيها بالخيار أن يدخلوا فيما دخل (فيه) (^٢٠) الناس، وبين أن يقاتلوا وفد (جمّوا) (^٢١) (وأعدوا) (^٢٢) \"، قال بديل: سأعرض هذا على قومك.\n\nفركب بديل حتى مر بقريش فقالوا: من أين قال: جئتكم من عند رسول اللَّه -ﷺ- وإن شئتم أخبرتكم (ما) (^٢٣) سمعت منه فعلت، فقال (ناس) (^٢٤) من سفهائهم:\n⦗٥٣٥⦘\nلا تخبرنا عنه شيئا، وقال ناس من ذوي أسنانهم وحكمائهم: بل أخبرنا، ما الذي رأيت؟ وما الذي سمعت؟ فاقتص عليهم بديل قصة رسول اللَّه -ﷺ- وما عرض عليهم من المدة.\n\nقال: وفي كفار قريش يومئذ عروة بن مسعود الثقفي فوثب فقال: يا معشر قريش هل تتهمونني في شيء؟ ألست بالولد ولستم بالوالد؟ (أو لست) (^٢٥) قد استنفرت لكم أهل عكاظ، فلما (بلحوا) (^٢٦) عليّ (نفرت) (^٢٧) إليكم بنفسي وولدي ومن أطاعني، قالوا: بلى، قد فعلتَ، (قال) (^٢٨): فاقبلوا من بديل ما جاءكم به وما عرض عليكم رسول اللَّه (ﷺ) (^٢٩) وابعثوني حتى آتيكم (بمصادقها) (^٣٠) من عنده، قالوا: فاذهب.\n\nفخرج عروة حتى نزل برسول اللَّه -ﷺ- بالحديبية فقال: يا محمد هؤلاء قومك كعب بن لؤي وعامر بن لؤى قد خرجوا بالعوذ المطافيل، يقسمون لا يخلّون بينك وبين مكة حتى تبيد خضراءهم، وإنما أنت من قتالهم بين أحد أمرين: أن (تجتاح) (^٣١) (قومك) (^٣٢) فلم تسمع برجل قط (اجتاح) (^٣٣) أصله قبلك وبين أن (يسلمك) (^٣٤) من أرى معك، فإني لا أرى معك إلا أوباشا من الناس، لا أعرف\n⦗٥٣٦⦘\nأسماءهم ولا وجوههم، فقال: أبو بكر -وغضب: امصص بظر اللات، أنحن نخذله أو نسلمه، فقال عروة: أما واللَّه لولا يد لك عندي لم أجزك بها لأجبتك فيما قلت-، وكان عروة قد (تحمل) (^٣٥) بدية فأعانه أبو بكر فيها بعون حسن.\n\nوالمغيرة بن شعبة قائم على رسول اللَّه -ﷺ- وعلى وجهه المغفر، فلم (يعرفه) (^٣٦) عروة، وكان عروة يكلم رسول اللَّه -ﷺ-، (فكلما) (^٣٧) مد يده يمس (لحية) (^٣٨) رسول اللَّه -ﷺ- قرعها المغيرة بقدح كان في يده، حتى إذا (أحرجه) (^٣٩) قال: \"من هذا؟ \" قالوا: هذا المغيرة بن شعبة، قال عروة: أنت بذاك يا غدر، (و) (^٤٠) هل غسلت عنك غدرتك (إلا أمس) (^٤١) بعكاظ.\n\nفقال النبي -ﷺ- لعروة بن مسعود مثل ما قال لبديل، فقام عروة فخرج حتى جاء إلى قومه (فقال) (^٤٢): يا معشر قريش، إني قد وفدت على الملوك على قيصر في ملكه بالشام، وعلى النجاشي بأرض الحبشة، وعلى كسرى بالعراق، وإني واللَّه ما رأيت ملكا هو أعظم (فيمن هو بين) (^٤٣) ظهريه من محمد (^٤٤) في أصحابه، واللَّه ما يشدون إليه النظر وما يرفعون عنده الصوت، وما (يتوضأ) (^٤٥) من وضوء إلا\n⦗٥٣٧⦘\nازدحموا عليه: أيهم (يظفر) (^٤٦) منه بشيء، فاقبلوا الذي جاءكم به بديل، فإنها خطة رشد، قالوا: اجلس.\n\nودعوا رجلا من بني الحارث بن عبد (مناف) (^٤٧) يقال له: (الحليس) (^٤٨) [(فقالوا) (^٤٩): انطلق فانظر ما (قبل) (^٥٠) هذا الرجل وما يلقاك به، فخرج (الحليس) (^٥١)] (^٥٢) فلما رآه رسول اللَّه -ﷺ- مقبلا عرفه، قال: \"هذا (الحليس) (^٥٣) وهو من قوم يعظمون الهدي، فابعثوا الهدي في وجهه\"، فبعثوا الهدي في وجهه.\n\nقال ابن شهاب: فاختلف الحديث في (الحليس) (^٥٤)، فمنهم من يقول: جاءه فقال له مثل ما قال لبديل وعروة، ومنهم من قال: لما (رأى) (^٥٥) الهدي رجع إلى قريش.\n\nفقال: لقد رأيت أمرا لئن (صددتموه) (^٥٦) إني لخائف عليكم أن يصيبكم عنت فأبصروا بصركم، قالوا: اجلس.\n⦗٥٣٨⦘\n\n(ودعوا) (^٥٧) رجلا (من قريش) (^٥٨) يقال له: مكرز بن حفص بن الأحنف من بني عامر بن لؤي، فبعثوه فلما رآه النبي -ﷺ- قال: \"هذا رجل فاجر ينظر بعين\"، فقال له مثل ما قال لبديل ولأصحابه في المدة، فجاءهم فأخبرهم.\n\nفبعثوا سهيل بن عمرو من بني عامر بن لؤي (يكاتب) (^٥٩) رسول اللَّه -ﷺ- على الذي دعا إليه، فجاءه سهيل بن عمرو (فقال) (^٦٠): قد (بعثتني) (^٦١) قريش إليك أكاتبك على قضية نرتضي أنا وأنت، فقال النبي -ﷺ-: \"نعم اكتب: \"بسم اللَّه الرحمن الرحيم\"، قال: ما أعرف اللَّه ولا أعرف الرحمن، ولكن اكتب كما كنا نكتب: \"باسمك (اللهم) (^٦٢) \" فوجد الناس من ذلك وقالوا: لا نكاتبك على (خط) (^٦٣) حتى تقر بالرحمن الرحيم، قال سهيل: إذا لا أكاتبه على (خط) (^٦٤) حتى أرجع، قال رسول اللَّه -ﷺ-: \"اكتب: \"باسمك اللهم\"، هذا ما (قاضى) (^٦٥) عليه محمد رسول اللَّه (^٦٦) \"، قال: لا أقر لو أعلم أنك رسول اللَّه ما خالفتك ولا عصيتك، ولكن (^٦٧) محمد بن عبد اللَّه، فوجد الناس منها أيضا، قال: \"اكتب: محمد بن عبد اللَّه (سهيل) (^٦٨) بن عمرو\".\n⦗٥٣٩⦘\n\n(فقام) (^٦٩) عمر بن الخطاب (^٧٠) فقال: يا رسول اللَّه ألسنا على الحق؟ أو ليس عدونا على الباطل؟ قال: \"بلى\"، قال: فعلام نعطي الدنية في ديننا؟ قال: \"إني رسول اللَّه، ولن أعصيه، ولن يضيعنى\"، وأبو بكر (متنح) (^٧١) (ناحية) (^٧٢) فأتاه عمر فقال: يا أبا بكر، فقال: نعم، قال: ألسنا على الحق؟ أو ليس عدونا على الباطل؟ قال: بلى، قال: فعلام نعطي الدنية في ديننا؟ قال: دع عنك ما ترى يا عمر، فإنه رسول اللَّه (ﷺ) (^٧٣) ولن يضيعه اللَّه ولن يعصيه.\n\nوكان في شرط الكتاب (أنه) (^٧٤) \"من كان منا فأتاك فإن كان على دينك رددته إلينا ومن (جاءنا) (^٧٥) من قبلك رددناه إليك\"، قال: \"أما من جاء من قبلي فلا حاجة لي برده، وأما التي اشترطت لنفسك (فتلك) (^٧٦) بيني وبينك\".\n\nفبينما الناس على ذلك الحال (إذ) (^٧٧) طلع عليهم أبو جندل بن سهيل بن عمرو (يرسف) (^٧٨) في الحديد قد (خلا) (^٧٩) له أسفل مكة متوشحا السيف، (فرفع) (^٨٠) سهيل رأسه فإذا هو بابنه أبي جندل، فقال: (هذا) (^٨١) أول من قاضيتك\n⦗٥٤٠⦘\nعلى رده، فقال النبي -ﷺ-: \"يا سهيل! إنا لم نقض الكتاب بعد\"، قال: ولا أكاتبك على (خط) (^٨٢) حتى (ترده) (^٨٣)، قال: \"فشأنك به\".\n\nقال: (فبهش) (^٨٤) أبو جندل (إلى) (^٨٥) الناس فقال: يا معشر المسلمين أرد إلى المشركين يفتنونني في ديني، (فلصق) (^٨٦) به عمر -وأبوه آخذ بيده يجتره- وعمر يقول: إنما هو رجل، ومعك السيف، فانطلق به أبوه، فكان النبي -ﷺ- يرد عنهم من جاء من (قبلهم) (^٨٧) يدخل في دينه، فلما اجتمعوا نفر: منهم أبو بصير (و) (^٨٨) ردهم (إليهم) (^٨٩) وأقاموا ساحل البحر (فكأنهم) (^٩٠) قطعوا على قريش متجرهم إلى الشام، فبعثوا إلى رسول اللَّه -ﷺ-: إنا نراها منك صلة: أن تردهم إليك وتجمعهم، فردهم إليه.\n\n(وكان) (^٩١) فيما أرادهم النبي -ﷺ- في الكتاب أن يَدَعوه يَدخلُ مكةَ فيقضي نُسُكَه وينحر هديه بين (ظهريهم) (^٩٢)، فقالوا: لا تحدث العرب أنك أخذتنا ضغطة أبدا، ولكن ارجع عامك هذا، فإذا كان قابل أذنا لك فاعتمرت وأقمت ثلاثًا.\n\nوقام رسول اللَّه -ﷺ- فقال للناس: \"قوموا فانحروا هديكم واحلقوا وحلوا\"، فما قام رجل ولا تحرك، فأمر رسول اللَّه -ﷺ- الناس بذلك ثلاث مرات، فما تحرك\n⦗٥٤١⦘\n(رجل) (^٩٣) ولا قام من مجلسه، فلما رأى النبي -ﷺ- ذلك دخل على أم سلمة، وكان خرج بها في تلك الغزوة، فقال: \"يا أم سلمة، ما بال الناس! أمرتهم ثلاث (مرار) (^٩٤) أن ينحروا وأن يحلقوا وأن يحلوا (فما قام) (^٩٥) (رجل) (^٩٦) إلى ما أمرته به\"، قالت: يا رسول اللَّه، اخرج أنت فاصنع ذلك.\n\nفقام رسول اللَّه -ﷺ- (^٩٧) حتى (يمم) (^٩٨) هديه فنحره ودعا حلاقا فحلقه، فلما رأى الناس ما صنع رسول اللَّه -ﷺ- (وثبوا) (^٩٩) إلى هديهم فنحروه، وأكب بعضهم يحلق بعضا حتى كاد بعضهم أن يضم بعضا من الزحام (^١٠٠).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [س]: (حدثنا).\n(^٣) سقط من: [ع].\n(^٤) في [ع، هـ]: (الأسطاط).\n(^٥) في [أ، ب]: (خبيل).\n(^٦) في [ي]: (فقال).\n(^٧) في [ط، هـ]: (ترون).\n(^٨) في [أ، ب]: (مضى).\n(^٩) في [ع، ي]: (كابلناه).\n(^١٠) في [أ، ب]: (للأمر).\n(^١١) في [هـ]: (جاوز بهم).\n(^١٢) في [ع، ي]: (يديه).\n(^١٣) سقط من: [أ، ب، س].\n(^١٤) في [أ، ب]: (ما بها).\n(^١٥) في [س]: (كنانة).\n(^١٦) سقط من: [ي].\n(^١٧) في [أ، ب]: (بالفواذ).\n(^١٨) سقط من: [أ، ب].\n(^١٩) في [ق، هـ]: زيادة (فيها).\n(^٢٠) سقط من: [ي].\n(^٢١) في [ق، هـ]: (جمعوا).\n(^٢٢) في [أ، ب]: (وأغدرا).\n(^٢٣) في [ق، هـ]: (بما).\n(^٢٤) في [ق، هـ]: (أناس)، وفي [س]: (الناس).\n(^٢٥) في [س]: (ألست).\n(^٢٦) أي: امتنعوا، وفي [ق، هـ]: (يلجوا)، وفي (يلحوا).\n(^٢٧) في [أ، ب]: (لعرن).\n(^٢٨) سقط من: [أ، ب، س].\n(^٢٩) سقط من: [ع].\n(^٣٠) في [س]: (بمصافيها).\n(^٣١) في [هـ]: (يحتاج).\n(^٣٢) في [أ، ب]: (بقومك).\n(^٣٣) في [س]: (إجتاج).\n(^٣٤) في [أ، ب]: (سلمك).\n(^٣٥) في [ع]: (حمل).\n(^٣٦) في [أ، ب]: (يعفده).\n(^٣٧) في [ع]: (كلما).\n(^٣٨) في [أ، ب، جـ]: (لحيته).\n(^٣٩) في [أ، ب، س]: (أحرقه)، وفي [ق، هـ]: (أخرجه).\n(^٤٠) سقط من: [أ، ب].\n(^٤١) في [جـ، ي]: (لا أمس)، وفي [ط، هـ]: (الأمس).\n(^٤٢) في [أ، ب]: (قال).\n(^٤٣) في [ع]: (ممن)، وفي [أ، ب]: (فيما بين).\n(^٤٤) في [جـ، ي]: زيادة (ﷺ).\n(^٤٥) في [أ، ب، ع]: (يتوضئ).\n(^٤٦) في [أ، ب]: (يفطر).\n(^٤٧) في [أ، ب]: (هناة)، وفي [جـ، س، ي]: (مناة).\n(^٤٨) في [أ، ب]: (الجليس).\n(^٤٩) في [ع]: (قالوا).\n(^٥٠) في [س]: (قيل).\n(^٥١) في [أ، ب]: (الجليس).\n(^٥٢) سقط ما بين المعكوفين من: [جـ].\n(^٥٣) في [أ، ب]: (الجليس).\n(^٥٤) في [أ، ب]: (الجليس).\n(^٥٥) سقط من: [أ، ب].\n(^٥٦) في [أ، ب]: (صدرتموه).\n(^٥٧) في [ق]: (وعدوا).\n(^٥٨) سقط من: [ع].\n(^٥٩) في [ب]: (وكاتب)، وفي [جـ]: (يكان).\n(^٦٠) في [أ، ب]: (وقال).\n(^٦١) في [هـ، ق]: (بعثني).\n(^٦٢) في [أ، ب]: (اللَّه).\n(^٦٣) في [ق، ع، هـ]: (خطة).\n(^٦٤) في [ق، ع، هـ]: (خطة).\n(^٦٥) في [أ، ب]: (قضى)، وفي [ع]: (قاضا).\n(^٦٦) في [جـ، ي]: زيادة (ﷺ).\n(^٦٧) في [أ، ب]: زيادة (اكتب).\n(^٦٨) في [ق]: (وسهيل).\n(^٦٩) في [أ، ب]: (وقام).\n(^٧٠) في [س]: زيادة (ﷺ).\n(^٧١) في [س]: (منح).\n(^٧٢) في [ق، ع، هـ]: (بناحية).\n(^٧٣) سقط من: [جـ، س، ع، ي].\n(^٧٤) سقط من: [ق].\n(^٧٥) في [س، ق]: (جاء).\n(^٧٦) في [أ، ق، هـ]: (قبلك).\n(^٧٧) في [س]: (إذا).\n(^٧٨) في [أ، ب، ع]: (ترسف).\n(^٧٩) في [أ، ب، هـ]: (خلي).\n(^٨٠) في [أ، ب]: (ترفع).\n(^٨١) سقط من: [س].\n(^٨٢) في [ق، هـ]: (خطة).\n(^٨٣) في [ق، هـ]: (نرده).\n(^٨٤) أي: أسرع، وفي [أ، ط، هـ]: (فهش)، وفي [س]: (فنهش)، وفي [ع]: (فهبش).\n(^٨٥) سقط من: [ق].\n(^٨٦) في [ق]: (فلحق).\n(^٨٧) في [ق]: (قومهم).\n(^٨٨) سقط من: [ق، هـ].\n(^٨٩) في [أ، ط، هـ]: (إليه).\n(^٩٠) في [أ، ي]: (فكانوا).\n(^٩١) في [ع]: (فكان).\n(^٩٢) في [ق]: (ظهرانيهم).\n(^٩٣) سقط من: [ع]، وفي [هـ]: (رجلًا).\n(^٩٤) في [س، ق]: (مرات).\n(^٩٥) في [أ]: (ما قام)، وفي [ب]: (ما قال).\n(^٩٦) في [ي]: (زجل).\n(^٩٧) في [أ، ب]: زيادة (وسبق إلى هديهم).\n(^٩٨) في [ع]: (تمم)، وفي [ي]: (يتمم)، وفي [س]: (تيمم).\n(^٩٩) في [أ، ب]: (وسبق).\n(^١٠٠) مرسل؛ عروة تابعي، وفيه بعض الخالفة فناجية سائق البدن، والعدد مختلف، وورد من حديث عروة عن المسور بن مخرمة ومروان، أخرجه البخاري (٢٧٣١).","vol":"20","page":532},{"text":"٣٩٦٢٥ - قال ابن شهاب: وكان الهدي (الذي) (^١) (ساق) (^٢) رسول اللَّه -ﷺ- وأصحابه (سبعين) (^٣) بدنة، قال ابن شهاب: فقسم رسول اللَّه -ﷺ- (خيبر) (^٤) على أهل الحديبية على ثمانية عشر سهما، لكل مائة رجل سهم (^٥).\n_________\n(^١) سقط من: [ق].\n(^٢) في [ق، هـ]: (ساقه).\n(^٣) سقط من: [ي].\n(^٤) في [س]: (الخيبر).\n(^٥) مرسل؛ ابن شهاب الزهري من تابعي التابعين.","vol":"20","page":541},{"text":"٣٩٦٢٦ - حدثنا أبو أسامة عن أبي العميس عن عطاء قال: كان منزل النبي -ﷺ- يوم الحديبية في الحرم (^١).\n_________\n(^١) مرسل؛ عطاء تابعي.","vol":"20","page":542},{"text":"٣٩٦٢٧ - حدثنا الفضل عن شريك عن أبي إسحاق عن البراء قال: كنا يوم الحديبية ألفا وأربعمائة (^١).\n_________\n(^١) حسن؛ شريك صدوق، أخرجه البخاري (٤١٥١)، وأحمد (١٨٥٦٣).","vol":"20","page":542},{"text":"٣٩٦٢٨ - حدثنا عبيد اللَّه بن موسى قال: (أخبرنا) (^١) موسى بن عبيدة قال: أخبرني أبو مرة مولى أم هانئ عن ابن عمر قال: لما كان الهدي دون الجبال التي تطلع على وادي الثنية عرض له المشركون، فردوا وجوه بدنه، فنحر رسول اللَّه -ﷺ- حيث حبسوه، وهي الحديبية، (وحلق) (^٢) وائتسى به ناس فحلقوا، وتربص آخرون، قالوا: لعلنا نطوف بالبيت، فقال رسول اللَّه -ﷺ-: \"رحم اللَّه المحلقين\"، قيل: والمقصرين قال: \"رحم اللَّه المحلقين\" -ثلاثًا- (^٣).\n_________\n(^١) في [أ، ب، ي]: (أنبأنا)، وفي [ع]: (أخبرني).\n(^٢) في [أ]: (وخلق).\n(^٣) ضعيف؛ لحال موسى بن عبيدة، وأخرجه ابن جرير في التفسير ٢/ ٢٢١، و٢٦/ ٩٧، وأصل الخبر أخرجه البخاري (١٦٤٠)، ومسلم (٢٦٣٨)، بذكر تفضيل المحلقين.","vol":"20","page":542},{"text":"٣٩٦٢٩ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) الدستوائي عن يحيى بن أبي كثير عن أبي إبراهيم الأنصاري عن أبي سعيد الخدري أن النبي -ﷺ- حلق يوم الحديبية هو وأصحابه إلا عثمان (وأبا) (^٢) قتادة، فقال رسول اللَّه -ﷺ-: \"يرحم اللَّه المحلقين\"، قالوا: والمقصرين (يا رسول اللَّه؟) (^٣)، قال: \"يرحم اللَّه المحلقين\"، قالوا: والمقصرين\n⦗٥٤٣⦘\nيا رسول اللَّه؟، قال: \"يرحم اللَّه المحلقين\"، قالوا: والمقصرين يا رسول اللَّه قال: \"والمقصرين\" (^٤).\n_________\n(^١) في [أ، ب، ع]: (أنبأنا).\n(^٢) في [ع]: (وأبو).\n(^٣) سقط من: [هـ].\n(^٤) مجهول؛ لجهالة أبي إبراهيم الأنصاري، وأخرجه أحمد ٣/ ٨٩ (١١٨٦٥)، والطيالسي (٢٢٢٤)، وأبو يعلى (١٢٦٣)، والطحاوي ٢/ ٢٥٦، وابن حبان (١٦٩)، والبيهقي في دلائل النبوة ٤/ ١٥١، وابن عبد البر في الاستذكار ٤/ ٣١٣.","vol":"20","page":542},{"text":"٣٩٦٣٠ - حدثنا عبيد اللَّه بن موسى قال: (أخبرنا) (^١) موسى بن عبيدة عن عبد اللَّه بن عمرو بن أسلم عن ناجية بن جندب بن ناجية قال: لما (كنا) (^٢) بالغميم لقي رسول اللَّه -ﷺ- (خبر) (^٣) قريش: أنها بعثت خالد بن الوليد في (جريدة) (^٤) خيل (تتلقى) (^٥) رسول اللَّه -ﷺ-، (فكره رسول اللَّه -ﷺ-) (^٦) أن يلقاه، وكان (بهم) (^٧) رحيمًا، فقال: \"مَنْ (رجلٌ) (^٨) يعدلنا عن الطريق؟ \" فقلت: أنا بأبي أنت وأمي يا رسول اللَّه (^٩)، قال: فأخذت بهم في طريق (قد) (^١٠) كان مهاجري بها فدافد وعقاب (^١١)، فاستوت (بي) (^١٢) الأرض حتى أنزلته على الحديبية وهي نزح، قال: فألقى فيها\n⦗٥٤٤⦘\nسهما أو سهمين من كنانته ثم بصق فيها ثم دعا، (قال) (^١٣): فعادت عيونها حتى أني لأقول -أو نقول: لو شئنا (لاغترفنا) (^١٤) (بأقداحنا) (^١٥) (^١٦).\n_________\n(^١) في [أ، ب، ع]: (أنبأنا).\n(^٢) في [أ، ب، جـ]: (كان).\n(^٣) في [س]: (خير).\n(^٤) في [ق]: (جريد).\n(^٥) في [س]: (يتلقى).\n(^٦) سقط من: [ي].\n(^٧) في [جـ]: بياض.\n(^٨) في [أ، ب]: (دخل).\n(^٩) في [ق، هـ]: زيادة (ﷺ).\n(^١٠) في [جـ]: بياض.\n(^١١) الفدافد: الأرض الصعبة، والعقاب: الطرق بين الجبال المرتفعة.\n(^١٢) في [أ، ب]: (في).\n(^١٣) سقط من: [ي].\n(^١٤) في: [ع، هـ]: (لاغترقنا).\n(^١٥) في [أ، ب]: (بأقدامنا).\n(^١٦) مجهول؛ لجهالة عبد اللَّه الأسلمي، وأخرجه الطبراني (١٧٢٧)، وأبو نعيم في دلائل النبوة (٣١٩)، والسمهمي في تاريخ جرجان ص ١٦٢، وورد حق من طريق آخر، أخرجه النسائي (٤١٣٥)، وابن جرير ٢/ ٢٢١.","vol":"20","page":543},{"text":"٣٩٦٣١ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) محمد بن إسحاق عن ابن أبي نجيح عن مجاهد عن ابن عباس أن رسول اللَّه -ﷺ- قال يوم الحديبية: \"يرحم اللَّه المحلقين\"، قالوا: يا رسول اللَّه، والمقصرين؟ قال: \" (يرحم) (^٢) اللَّه المحلقين\" -ثلاثًا- قالوا: والمقصرين يا رسول اللَّه؟ قال: \"والمقصرين\"، قالوا: (يا رسول اللَّه) (^٣) ما بال المحلقين ظاهرت لهم الترحم؟ قال: \"إنهم لم يشكوا\" (^٤).\n_________\n(^١) في [أ، ب، ي]: (أنبأنا).\n(^٢) في [هـ]: (رحم).\n(^٣) سقط من: [ق، هـ].\n(^٤) حسن؛ ابن إسحاق صدوق، صرح ابن إسحاق بالتحديث عند أحمد وابن ماجه، أخرجه أحمد (٣٣١١)، وابن ماجه (٣٠٤٥)، والطحاوي ٢/ ٢٥٥، والطبري في التاريخ ٢/ ٦٣٧، والطبراني (١١١٥٠)، والبيهقي في دلائل النبوة ٤/ ١٥١، وأبو يعلى (٢٤٧٦).","vol":"20","page":544},{"text":"٣٩٦٣٢ - حدثنا غندر عن شعبة عن جامع بن شداد قال: سمعت عبد الرحمن ابن أبي علقمة قال: سمعت عبد اللَّه بن مسعود قال: أقبلنا مع رسول اللَّه -ﷺ- من الحديبية، فذكروا أنهم نزلوا دهاسًا من الأرض -يعني بالدهاس: الرمل- قال: فقال رسول اللَّه -ﷺ-: \"من يكلؤنا؟ \"، قال: فقال بلال: أنا، قال: فقال رسول اللَّه -ﷺ-: \"إذن (ننام) (^١) \"، قال: فناموا حتى طلعت الشمس، فاستيقظ أناس فيهم\n⦗٥٤٥⦘\nفلان وفلان، وفيهم عمر، قال: فقلنا: (اهضبوا) (^٢)، [يعني تكلموا، قال: فاستيقظ النبي -ﷺ- (فقال) (^٣): \"افعلوا كما كنتم (تفعلون) (^٤)] (^٥)، (قال) (^٦): ففعلنا، قال: \"كذلك فافعلوا (لمن) (^٧) نام أو نسي\"، قال: (وضلت) (^٨) ناقة رسول اللَّه -ﷺ- فطلبتها، (قال) (^٩): فوجدت حبلها (قد) (^١٠) تعلق بشجرة، فجئت إلى (النبي) (^١١) -ﷺ- فركب فسرنا، قال (^١٢): وكان النبي -ﷺ- إذا نزل عليه الوحي اشتد ذلك عليه، وعرفنا ذلك فيه، قال: فتنحى منتبذا خلفنا، قال: فجعل يغطي رأسه بثوبه ويشتد ذلك عليه حتى عرفنا أنه قد أنزل عليه فأتونا فأخبرونا أنه قد أنزل عليه: ﴿إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا﴾ [الفتح: ١] (^١٣).\n_________\n(^١) في [أ، ب، جـ]: (ننم)، وفي [س، ي]: (تنام)، وفي [ع]: (نم).\n(^٢) في [ب]: (أهصنيوا)، وفي [س]: (انمصبوا).\n(^٣) في [ب]: (قال).\n(^٤) في [س]: (تعقلون).\n(^٥) سقط ما بين المعكوفين من: [ي].\n(^٦) في [هـ]: (قالوا).\n(^٧) في [أ، ب]: (كمن).\n(^٨) في [س]: (دخلت).\n(^٩) سقط من: [أ، ب].\n(^١٠) في [أ، ب]: (قال).\n(^١١) في [هـ]: (رسول اللَّه).\n(^١٢) في [جـ، ي]: تكررت.\n(^١٣) حسن؛ عبد الرحمن بن أبي علقمة صدوق، أخرجه أحمد (٤٤٢١)، وأبو داود (٤٤٧)، والنسائي في الكبرى (٨٨٥٣)، وابن حبان (١٥٨٠)، والبزار (٤٠٠/ كشف)، وأبو يعلى (٥٠١٠)، والطبراني (١٠٣٤٩)، والطيالسي (٣٧٧)، والشاشي (٨٣٩)، والطحاوي ١/ ٤٦٥، والبيهقي ٢/ ٢١٨.","vol":"20","page":544},{"text":"<span data-type='title' id=toc-5555>[٣١] (غزوة بني لحيان)</span> (^١)\n_________\n(^١) في [ع]: بياض.","vol":"21","page":5},{"text":"٣٩٦٣٣ - (حدثنا أبو بكر قال) (^١): حدثنا عبد الرحيم بن سليمان عن شيبان عن يحيى بن أبي كثير عن (سعيد بن) (^٢) أبي سعيد مولى المَهْري أن أبا سعيد أخبره أن رسول اللَّه -ﷺ- قال لهم في غزوة غزاها بني لحيان: \"لينبعث من كل رجلين رجل (والأجر) (^٣) بينهما\" (^٤).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) كذا في النسخ، والذي في كتب التخريج والرجال بحذفها.\n(^٣) في [أ، ب، جـ، س، ع]: (والآخر).\n(^٤) صحيح؛ أخرجه مسلم (١٨٩٦)، وأحمد (١١٣٠١).","vol":"21","page":5},{"text":"٣٩٦٣٤ - حدثنا جعفر بن عون قال: أخبرنا إبراهيم بن إسماعيل الأنصاري عن الزهري قال: أخبرني عمرو أو عمر بن أَسِيد عن أبي هريرة أن رسول اللَّه -ﷺ- بعث عشرة رهط سرية عينا، وأمر (عليهم) (^١) عاصم بن (ثابت) (^٢)، (فخرجوا) (^٣) حتى إذا كانوا بالهدة ذكروا لحيٍّ من هذيل يقال لهم: بنو لحيان، فبعث إليهم مائة رجل راميًا، فوجدوا مأكلهم حيثما أكلوا التمر، (فقالوا) (^٤): (هذا) (^٥) نوى يثرب، ثم (اتبعوا) (^٦) آثارهم حتى إذا (أحس) (^٧) بهم عاصم (وأصحابه) (^٨) لجاوا إلى\n⦗٦⦘\nجبل، فأحاط بهم الآخرون، فاستنزلوهم وأعطوهم العهد، فقال عاصم: واللَّه لا أنزل على عهد كافر، اللهم (أخبر) (^٩) نبيك عنا، ونزل إليه ابن دثنة (البياضي) (^١٠) (^١١).\n_________\n(^١) في [جـ]: بياض.\n(^٢) في [ي]: (تابت).\n(^٣) في [س]: (فجرجوا).\n(^٤) في [أ، ب]: (وقالوا).\n(^٥) في [ق، هـ]: (هذه).\n(^٦) في [جـ]: بياض.\n(^٧) في [س]: (أحسن).\n(^٨) سقط من: [ي].\n(^٩) سقط من: [س].\n(^١٠) في [أ، ب]: (البياض).\n(^١١) صحيح؛ أخرجه البخاري (٣٠٤٥)، وأحمد ٢/ ٢٩٤ (٧٩١٥).","vol":"21","page":5},{"text":"<span data-type='title' id=toc-5556>[٣٢] ما (ذكر) (^١) في نجد، وما (نفّل) (^٢) منها</span>\n_________\n(^١) في [س، ي]: (ذكروا).\n(^٢) في [أ، ط، هـ]: (نقل)، وفي [جـ]: (بقل).","vol":"21","page":6},{"text":"٣٩٦٣٥ - (حدثنا أبو بكر قال) (^١): حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق (عن نافع) (^٢) عن ابن عمر قال: بعثنا رسول اللَّه -ﷺ- في سرية إلى نجد قال: فأصبنا نعما كثيرة، قال: (فنفلنا) (^٣) صاحبُنا الذي كان علينا بعيرًا بعيرًا، ثم قدمنا على رسول اللَّه -ﷺ- بما أصبنا، فكانت (سهماننا) (^٤) بعد الخمس (اثني عشر بعيرًا (^٥)، اثني عشر بعيرًا، فكان لكل رجل منا ثلاثة عشر بعيرًا، بالبعير الذي (نفلنا) (^٦) صاحبنا، فما (عاب) (^٧) رسول اللَّه -ﷺ- على صاحبنا ما حاسبنا (به) (^٨)\n⦗٧⦘\nفي سهماننا (^٩).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) سقط من: [هـ].\n(^٣) في [ب]: (تنفلنا).\n(^٤) في [أ، ب]: (سهاماننا)، وفي [س]: (سهمًا).\n(^٥) سقط من: [أ، ب، ق].\n(^٦) في [أ، ب]: (انفلنا).\n(^٧) في [أ، ب]: (غاب).\n(^٨) سقط من: [ق].\n(^٩) منقطع حكمًا؛ ابن إسحاق مدلس، والخبر ورد من طريق غيره، أخرجه البخاري (٤٣٣٨)، ومسلم (١٧٤٩)، وقد رواه أبو داود (٢٧٤٣)، والبيهقي ٦/ ٣١٢ من طريق ابن إسحاق لكن لم يصرح بالسماع عندهما.","vol":"21","page":6},{"text":"٣٩٦٣٦ - حدثنا عبد الرحيم بن سليمان عن (عبيد اللَّه) (^١) (عن) (^٢) نافع عن ابن عمر قال: بعثنا رسول اللَّه -ﷺ- في سرية إلى نجد فبلغت سهماننا اثني عشر بعيرا، ونفلنا رسول اللَّه -ﷺ- بعيرًا بعيرًا (^٣).\n_________\n(^١) في [ب]: (عبد اللَّه).\n(^٢) في [س]: (ابن).\n(^٣) صحيح؛ أخرجه البخاري (٤٣٣٨)، ومسلم (١٧٤٩).","vol":"21","page":7},{"text":"٣٩٦٣٧ - حدثنا عبد الرحيم بن (سليمان) (^١) عن حجاج بن أرطأة عن مكحول عن زيد بن (جارية) (^٢) عن حبيب بن (مسلمة) (^٣) قال: كان رسول اللَّه -ﷺ- ينفل من المغنم في (بدايته) (^٤) (الربع) (^٥)، وفي رجعته الثلث (^٦).\n_________\n(^١) في [أ، ب، ي]: (سلمان).\n(^٢) هكذا في: [س، هـ]، وفي بقية النسخ: (حارثة).\n(^٣) في [س، ب]: (سلمة).\n(^٤) في [س]: (بداية).\n(^٥) في [أ، ب]: (الأربع).\n(^٦) حسن؛ حجاج مدلس صدوق توبع، أخرجه أحمد (١٧٤٦٥)، وأبو داود (٢٧٤٩)، والطحاوي ٣/ ٢٤٠، والطبراني (٣٥٢٧)، والبيهقي ٦/ ٣١٤، وابن زنجوية (١١٧٧)، وابن قانع في معجم الصحابة ١/ ١٩٠، والحاكم ٢/ ١٣٢، وابن حبان (٤٨٣٥)، وسعيد بن منصور (٢٧٠٢)، وابن ماجه (٢٨٥٣)، وسيأتي برقم: [٣٩٦٣٩] و[٣٩٦٤٠].","vol":"21","page":7},{"text":"٣٩٦٣٨ - حدثنا وكيع قال: حدثنا (^١) سفيان عن عبد الرحمن بن الحارث بن\n⦗٨⦘\n(عياش) (^٢) بن أبي ربيعة (الزرقي) (^٣) عن سليمان بن موسى عن مكحول الشامي عن أبي سلام الأعرج عن أبي أمامة الباهلي عن عبادة بن الصامت أن رسول اللَّه -ﷺ- (نفل) (^٤) في البدأة الربع، وفي الرجعة الثلث (^٥).\n_________\n(^١) في [أ، ب]: زيادة (سويد قال: حدثنا).\n(^٢) في [س]: (عباس).\n(^٣) كذا في الرواية وصوابه: (المخزومي)، انظر: تهذيب التهذيب ٦/ ١٤٣.\n(^٤) في [أ، ب]: (نقل).\n(^٥) ضعيف؛ لضعف عبد الرحمن بن الحارث، والحديث أخرجه أحمد (٢٢٧٢٦)، والترمذي (١٥٦١)، وابن حبان (٤٨٥٥)، والحاكم ٢/ ١٣٥، وابن ماجه (٢٨٥٢)، وعبد الرزاق (٩٣٣٤)، والدارمي (٢٤٨٢)، وأبو عبيد في الأموال (٨٠١)، وابن أبي عاصم في الآحاد (١٨٦٥)، وابن جرير في التفسير ٩/ ١٧٢، والشاشي (١١٧٦)، والطحاوي ٣/ ٢٢٨، والطحاوي في مسند الشاميين (٣٥٨٣)، والبيهقي ٦/ ٣١٣.","vol":"21","page":7},{"text":"٣٩٦٣٩ - حدثنا وكيع قال: حدثنا سعيد بن عبد العزيز التنوخي عن مكحول عن زيد بن (جارية) (^١) عن حبيب بن (مسلمة) (^٢) قال: شهدت النبي -ﷺ- (نفل) (^٣) الثلث (^٤).\n_________\n(^١) هكذا في: [ق، هـ]، وفي بقية النسخ: (حارثة).\n(^٢) في [س]: (سلمة).\n(^٣) في [أ، ب]: (نقل).\n(^٤) صحيح؛ أخرجه أحمد (١٧٤٦٣)، وعبد الرزاق (٩٣٣١)، والطبراني (٣٥١٨)، وابن الجارود (١٠٧٨)، وتمام (٨٩١)، والبيهقي ٦/ ٣١٣، والطحاوي ٣/ ٢٤٠، وابن عدي ٤/ ١٥٩٢.","vol":"21","page":8},{"text":"٣٩٦٤٠ - حدثنا وكيع قال: حدثنا سفيان عن يزيد بن (^١) يزيد (بن) (^٢) جابر عن مكحول عن (زيد) (^٣) بن (جارية) (^٤) عن حبيب بن\n⦗٩⦘\n(مسلمة) (^٥) أن النبي -ﷺ- (نفل) (^٦) الثلث بعد الخمس (^٧).\n_________\n(^١) في [س]: زيادة (أبي).\n(^٢) في [أ، ب]: (عن).\n(^٣) في [جـ]: (يزيد).\n(^٤) هكذا في: [ق، هـ]، وفي بقية النسخ: (حارثة).\n(^٥) في [س]: (سلمة).\n(^٦) في [أ، ب]: (نقل).\n(^٧) صحيح؛ أخرجه أحمد (١٧٤٦٢)، وعبد الرزاق (٩٣٣٣)، وابن ماجه (٢٨٥١)، وأبو داود (٢٧٤٨)، والحاكم ٢/ ١٣٣، والطبراني (٣٥١٩)، والمزي ٩/ ٤٤١، وابن أبي عاصم في الآحاد (٨٥٢)، والدارمي (٢٤٨٣)، والطحاوي ٣/ ٢٤٠، وأبو عبيد في الأموال (٧٩٨).","vol":"21","page":8},{"text":"٣٩٦٤١ - حدثنا عبدة بن سليمان عن محمد بن عمرو قال: تذاكر أبو سلمة ويحيى بن عبد الرحمن وعبد الملك بن المغيرة -وأنا معهم- (الأنفال) (^١) فأرسلوا إلى سعيد بن المسيب يسألونه عن ذلك، فجاء الرسول فقال: أبي أن يخبرني شيئًا، قال: فأرسل سعيد غلامه (فقال) (^٢): إن سعيدا يقول لكم: إنكم أرسلتم تسألونني عن الأنفال، وإنه لا نفل بعد رسول اللَّه -ﷺ-.\n_________\n(^١) في [أ، ب، جـ]: (أن لا يقال).\n(^٢) في [ق]: (قال).","vol":"21","page":9},{"text":"٣٩٦٤٢ - [حدثنا أبو أسامة عن عبد الرحمن بن يزيد (بن) (^١) جابر عن مكحول قال: حدثني الحجاج بن عبد اللَّه (النصري) (^٢) قال: النفل (حق) (^٣)، نفل رسول اللَّه -ﷺ-] (^٤) (^٥).\n_________\n(^١) في [جـ، هـ]: (عن).\n(^٢) في [أ، هـ]: (النضري)، وفي [س]: (النصيري).\n(^٣) في [أ، ب]: (حين).\n(^٤) سقط الخبر من: [ي].\n(^٥) معلول؛ الأكثر على أن أبا أسامة إنما روى عن ابن تميم الضعيف لا ابن جابر، وأخرجه الطبراني (٣١٩٨)، وسعيد بن منصور (٢٧٠٣)، وأبو نعيم في معرفة الصحابة (١٩٥٤)، وابن أبي عاصم في الآحاد (١٤٣٩)، والبغوي في العجم كما في المطالب العالية (٢٠٧٣)، وابن عساكر ١/ ٩٨٢، وابن الأثير في أسد الغابة ١/ ٥٥٨.","vol":"21","page":9},{"text":"<span data-type='title' id=toc-5557>[٣٣] (غزوة خيبر)</span> (^١)\n_________\n(^١) في [ع]: بياض.","vol":"21","page":10},{"text":"٣٩٦٤٣ - (حدثنا أبو بكر قال) (^١): حدثنا وكيع عن أبي جعفر عن قتادة عن أنس: ﴿إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا﴾ [الفتح: ١] قال: خيبر (^٢).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) أبو جعفر الرازي صدوق، وأخرجه الحاكم ٢/ ٤٥٩، والخطيب في النفل ١/ ٤٦٧، وفي صحيح البخاري (٤٥٥٤) قال: الحديبية، وفي صحيح مسلم (١٧٨٦) قال: مرجعه من الحديبية.","vol":"21","page":10},{"text":"٣٩٦٤٤ - حدثنا هاشم بن القاسم قال: حدثنا عكرمة بن عمار قال: حدثني إياس بن سلمة قال: أخبرني أبي قال: بارز عمي يوم خيبر مرحبا اليهودي (^١) (فقال مرحب) (^٢):\nقد علمت خيبر أني مرحب … شاكي السلاح بطل مجرب\n(إذا الحروب) (^٣) أقبلت تلهب\nفقال: عمي عامر:\nقد علمت خيبر أني عامر … شاكي السلاح بطل مغامر\nفاختلفا ضربتين فوقع سيف مرحب في ترس عامر فرجع السيف على ساقه فقطع أكحله، فكانت فيها نفسه.\n\nقال سلمة: فلقيت من صحابة النبي -ﷺ- فقالوا: بطل عمل عامر، قتل نفسه، قال سلمة: فجئت إلى نبي اللَّه -ﷺ- (أبكي) (^٤) قلت: يا رسول اللَّه بطل عمل عامر، قال: \"من قال ذلك؟ \" قلت: أناس من أصحابك، قال رسول اللَّه -ﷺ-:\n⦗١١⦘\n\"كذب من قال ذلك، بل له أجره مرتين\".\n\nحين خرج إلى خيبر جعل يرجز بأصحاب (رسول اللَّه) (^٥) -ﷺ-، وفيهم النبي ﵊، (يسوق) (^٦) (الركاب) (^٧) وهو يقول:\nتاللَّه لولا اللَّه ما اهتدينا … ولا تصدقنا و(لا) (^٨) صلينا\nإن الذين قد بغوا علينا … إذا أرادوا فتنة أبينا\nونحن عن فضلك ما استغنينا … فثبت الأقدام إن لاقينا\n(وأنزلن) (^٩) سكينة علينا\nفقال رسول اللَّه -ﷺ-: \"من هذا؟ \" قال: عامر (يا رسول اللَّه) (^١٠)، قال: \"غفر لك ربك\"، قال: \"وما استغفر لإنسان قط يخصّه إلا استشهد\"، فلما سمع ذلك عمر بن الخطاب قال: يا رسول اللَّه، لولا ما متعتنا بعامر فقام فاستشهد.\n\nقال سلمة: ثم إن رسول اللَّه -ﷺ- أرسلني إلى (علي) (^١١) فقال: \"لأعطين الراية اليوم رجلًا يحب اللَّه ورسوله، أو يحبه اللَّه ورسوله\"، قال: فجئت به (أقوده) (^١٢) (^١٣) أرمد قال: فبصق رسول اللَّه -ﷺ- في (عينيه) (^١٤) ثم أعطاه الراية.\n⦗١٢⦘\n\nفخرج مرحب (يخطر) (^١٥) بسيفه فقال:\nقد علمت خيبر أني مرحب … شاكي السلاح بطل مجرب\nإذا الحروب أقبلت تلهب\nفقال: علي بن أبي طالب -﵁-:\nأنا الذي سمتني أمي حيدرة … (كليث) (^١٦) (غابات) (^١٧) (كريه) (^١٨) المنظرة\nأو فيهم بالصاع كيل السندرة\nففلق رأس مرحب بالسيف، وكان الفتح على يديه ﵀ (^١٩).\n_________\n(^١) في [أ، ب، ق]: زيادة (سحرًا).\n(^٢) في [أ، ب]: (قال: مرحبًا اليهودي).\n(^٣) في [أ، ب]: (إنا بحروب).\n(^٤) في [ب]: (أيكنى).\n(^٥) في [ع]: (النبي).\n(^٦) في [س]: (سيوف).\n(^٧) في [ق، هـ]: (الركب).\n(^٨) سقط من: [س].\n(^٩) في [أ، ب]: (وأنزل).\n(^١٠) سقط من: [س].\n(^١١) في [أ، ب، ق]: زيادة (﵁).\n(^١٢) في [ع]: (أقود).\n(^١٣) في [ق]: زيادة (وهو).\n(^١٤) في [س]: (عينه).\n(^١٥) في [س]: (يخطي).\n(^١٦) في [جـ]: (كليب).\n(^١٧) في [س]: (غايات).\n(^١٨) في [أ، ب]: (كره).\n(^١٩) صحيح؛ أخرجه البخاري (٤١٩٦، ٤٢٠٩)، ومسلم (١٨٠٧).","vol":"21","page":10},{"text":"٣٩٦٤٥ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن الزهري عن سعيد بن المسيب عن (جبير) (^١) بن مطعم قال: قسم رسول اللَّه -ﷺ- سهم (ذوي) (^٢) القربى من خيبر علي بني هاشم وبني المطلب، قال: فمشيت أنا وعثمان بن عفان (حتى) (^٣) (دخلنا) (^٤) عليه فقلنا: يا رسول اللَّه هؤلاء أخوتك من بني هاشم، لا (ينكر) (^٥) فضلهم لمكانك الذي وضعك اللَّه به منهم، أرأيت (إخوتنا) (^٦) من بني المطلب أعطيتهم دوننا، وإنما نحن وهم بمنزلة واحدة في النسب، فقال: \"إنهم لم\n⦗١٣⦘\nيفارقونا في الجاهلية والإسلام\" (^٧).\n_________\n(^١) في [ي]: (خبير).\n(^٢) في [أ، ب]: (ذي).\n(^٣) في [أ، ب]: (قال).\n(^٤) في [جـ]: بياض.\n(^٥) في [أ، ب]: (تنكر)، وفي [س]: (ننكر).\n(^٦) في [س]: (إخواننا).\n(^٧) حسن؛ ابن إسحاق صدوق، وصرح ابن إسحاق بالسماع عند البيهقي ٦/ ٣٤١، وأخرجه البخاري (٣١٤٠)، وأحمد (١٦٧٤١).","vol":"21","page":12},{"text":"٣٩٦٤٦ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) حماد بن سلمة عن ثابت عن أنس أن النبي -ﷺ- كان لا (يُغير) (^٢) حتى يصبح فيستمع، فإن سمع أذانا أمسك، وإن لم يسمع أذانا أغار، قال: فأتى خيبر، وقد خرجوا من حصونهم فتفرقوا في أرضيهم، معهم مكاتلهم وفؤوسهم (ومرورهم) (^٣)، فلما رأوه قالوا: محمد والخميس، فقال رسول اللَّه -ﷺ-: \" (اللَّه) (^٤) أكبر خربت خيبر، إنا إذا نزلنا بساحة فساء صباح المنذرين\"، فقاتلهم حتى فتح اللَّه عليه، فقسم الغنائم فوقعت صفية في سهم دحية الكلبي، فقيل لرسول اللَّه -ﷺ-: إنه قد وقعت جارية جميلة في سهم دحية الكلبي، فاشتراها رسول اللَّه -ﷺ- بسبعة أرؤس، فبعث بها إلى أم سليم تصلحها، قال: ولا أعلم (إلا) (^٥) أنه قال: (وتعتد) (^٦) عندها، فلما أراد الشخوص قال الناس: ما ندري: اتخذها سُريّة أم تزوجها؟ فلما ركب سترها وأردفها خلفه، فأقبلوا حتى إذا دنوا من (المدينة) (^٧) (أوضعوا) (^٨)، وكذلك كانوا يصنعون إذا رجعوا، فدنوا من المدينة، فعثرت ناقة رسول اللَّه -ﷺ- فسقط وسقطت، ونساء النبي -ﷺ- ينظرن مشرفات، فقلن: أبعد اللَّه اليهودية وأسحقها،\n⦗١٤⦘\nفسترها وحملها (^٩).\n_________\n(^١) في [أ، ب، ي]: (أنبأنا).\n(^٢) في [أ، ب]: (يغبر).\n(^٣) أي: المجارف، وفي [ق]: (وصدرهم)، وسقط من: [هـ].\n(^٤) سقط من: [أ، ب].\n(^٥) سقط من: [أ، ب].\n(^٦) في [أ، ب]: (وتعد).\n(^٧) في [س]: (المدنية).\n(^٨) في [أ، ب]: (أو وضعوا)، وفي أي،: (وضعوا)، وفي [ق]: (وأوضعوا).\n(^٩) صحيح؛ أخرجه البخاري (٦١٠)، ومسلم (١٣٦٥ و٣٨٢)، وأحمد (١٢٢٤٠).","vol":"21","page":13},{"text":"٣٩٦٤٧ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) ابن عون عن عمرو بن سعيد عن أبي طلحة قال: كنت ردف النبي -ﷺ- يوم خيبر، فلما انتهينا وقد خرجوا بالمساحي، فلما رأونا قالوا: محمد واللَّه، محمد (^٢) والخميس، (فقال) (^٣) رسول اللَّه (ﷺ) (^٤): \" (اللَّه) (^٥) أكبر انا إذا نزلنا بساحة قوم فساء صباح المنذرين\" (^٦).\n_________\n(^١) في [أ، ب، ي]: (أنبأنا).\n(^٢) في [أ]: زيادة (واللَّه).\n(^٣) في [ي]: (قالوا).\n(^٤) سقط من: [ع].\n(^٥) في [أ، ب]: (واللَّه).\n(^٦) منقطع؛ عمرو بن سعيد لا يروي عن أبي طلحة، أخرجه الشاشي (١٠٧٦)، وورد من حديث عمرو عن الحسن عن أبي طلحة، وأخرجه أحمد (١٦٣٤٧)، والطبراني (٤٧٠٤)، والشاشي (١٠٥٥)، وورد عن أنس عند البخاري (٣٧١)، ومسلم (١٣٦٥).","vol":"21","page":14},{"text":"٣٩٦٤٨ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) داود بن أبي هند عن عامر أن النبي -ﷺ- أكرى خيبر بالشطر، ثم بعث ابن رواحة عند القسمة (فخيرهم) (^٢) (^٣).\n_________\n(^١) في [أ، ب، ي]: (أنبأنا).\n(^٢) في [أ، ب]: (فحوهم)، وفي [خـ]: (يخرصهم).\n(^٣) مرسل؛ عامر هو الشعبي تابعي.","vol":"21","page":14},{"text":"٣٩٦٤٩ - حدثنا هوذة بن خليفة قال: حدثنا عوف (عن) (^١) ميمون أبي عبد اللَّه عن عبد اللَّه بن بريدة (^٢) الأسلمي عن أبيه قال: لما نزل رسول اللَّه\n⦗١٥⦘\nبحضرة خيبر فزع أهل خيبر وقالوا: جاء محمد في أهل يثرب، قال: فبعث رسول اللَّه -ﷺ- عمر بن الخطاب بالناس فلقي أهل خيبر فردوه وكشفوه هو وأصحابَه، فرجعوا إلى رسول اللَّه -ﷺ-) (^٣) يجبن أصحابه ويجبنه أصحابه، قال: فقال رسول اللَّه -ﷺ-: \"لأعطين اللواء غدا رجلا يحب اللَّه ورسوله، (ويحبه اللَّه ورسوله) (^٤) \"، قال: فلما كان الغد تصادر لها أبو بكر وعمر، قال: فدعا عليا وهو يومئذ أرمد فتفل في عينه وأعطاه اللواء قال: فانطلق بالناس، قال: فلقي أهل خيبر ولقي مرحبا الخيبري، وإذا هو يرتجز (ويقول) (^٥):\nقد علمت (خيبر أني مرحب) (^٦) … شاكي السلاح بطل مجرب\nإذا (الليوث) (^٧) أقبلت تلهب … أطعن أحيانا وحينا أضرب\nقال: فالتقى هو وعلي (فضربه علي ضربة على هامته) (^٨) بالسيف، عض السيف منها بالأضراس، وسمع صوت ضربته أهل العسكر، قال: فما تتام آخر الناس حتى فتح لأولهم (^٩).\n_________\n(^١) في [س]: (ابن).\n(^٢) في [أ، ب، هـ]: زيادة (الأنصاري).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [س].\n(^٥) في [س]: (وهو يقول).\n(^٦) في [ي]: (مرحب أني خيبر).\n(^٧) في [ع]: (الليوت).\n(^٨) في [س]: (فضربه علي ضربته)، وفي [هـ]: (فضربه ضربة على هامته).\n(^٩) ضعيف؛ لضعف ميمون، وأخرجه أحمد ٥/ ٣٥٨ (٢٣٠٨١)، والنسائي (٨٤٠٣)، والحاكم ٣/ ٤٣٧، وابن أبي عاصم في السنة (١٣٧٩)، وابن سعد ٣/ ٢٧٣، وابن شبه في أخبار المدينة (١٠٨٥)، والثعلبي في التفسير ٩/ ٤٩، وابن جرير في التاريخ ٢/ ١٣٦، وابن عساكر ٤٢/ ٩٣، وابن عبد البر في الدرر في اختصار المغازي ص ١٩٩.","vol":"21","page":14},{"text":"٣٩٦٥٠ - حدثنا محمد بن بشر قال: حدثنا سعيد بن أبي (عروبة) (^١) عن قتادة\n⦗١٦⦘\nعن أبي نضرة عن أبي سعيد قال: خرجنا مع رسول اللَّه -ﷺ- من مكة إلى خيبر في ثنتي عشرة بقيت من رمضان، فصام (طائفة) (^٢) من أصحاب رسول اللَّه -ﷺ-، وأفطر آخرون (^٣) فلم يعب ذلك (^٤).\n_________\n(^١) في [ق]: (عروة).\n(^٢) سقط من: [أ، ب].\n(^٣) في [ق]: زيادة (ﷺ).\n(^٤) صحيح؛ محمد بن بشر روى عن سعيد بن أبي عروبة قبل اختلاطه، أخرجه مسلم (١١١٦)، وأحمد (١١٨٧٠)، وتقدم ٣/ ١٧ [٩٢٣٥] بلفظ: (حنين) بدل (خيبر).","vol":"21","page":15},{"text":"٣٩٦٥١ - حدثنا وكيع عن المسعودي عن الحكم أن رسول اللَّه -ﷺ- قسم لجعفر وأصحابه يوم خيبر، ولم يشهدوا (الوقعة) (^١) (^٢).\n_________\n(^١) في [س]: (الوامقة).\n(^٢) مرسل؛ الحكم تابعي.","vol":"21","page":16},{"text":"٣٩٦٥٢ - حدثنا شاذان قال: حدثنا حماد بن سلمة عن سهيل عن أبيه عن أبي هريرة قال: قال عمر: إن (النبي) (^١) -ﷺ- قال: \"لأدفعن اللواء غدا إلي رجل يحب اللَّه ورسوله يفتح اللَّه به\"، قال عمر: ما تمنيت (الإمرة) (^٢) إلا يومئذ، فلما كان الغد تطاولت لها، قال: فقال: \"يا علي قم اذهب فقاتل ولا (تلتفت) (^٣) حتى يفتح اللَّه عليك\"، فلما (قفى) (^٤) كره أن يلتفت، فقال: يا رسول اللَّه (علام) (^٥) أقاتلهم؟ قال: \"حتى يقولوا: لا إله إلا اللَّه، فإذا (قالوها) (^٦) حرمت دماؤهم وأموالهم إلا بحقها\" (^٧).\n_________\n(^١) في [هـ]: (رسول اللَّه).\n(^٢) في [أ، ب]: (الأمر).\n(^٣) في [هـ]: (تلفت).\n(^٤) في [أ، ب]: (بقي).\n(^٥) في [ع]: (علاما).\n(^٦) في [س]: (قالوا).\n(^٧) صحيح؛ أخرجه مسلم (٢٤٠٥)، وأحمد ٢/ ٣٨٤ (٨٩٧٨).","vol":"21","page":16},{"text":"٣٩٦٥٣ - حدثنا علي بن هاشم قال: (حدثنا) (^١) (^٢) ابن أبي (ليلى) (^٣) [عن المنهال والحكم وعيسى (عن) (^٤) عبد الرحمن بن أبي (ليلى) (^٥)] (^٦) قال: قال علي: ما كنت معنا يا أبا (ليلى) (^٧) بخيبر؟ قلت: بلى واللَّه، لقد كنت معكم، قال: فإن رسول اللَّه -ﷺ- بعث أبا بكر (فسار) (^٨) بالناس فانهزم حتى رجع (^٩)، وبعث عمر فانهزم بالناس حتى انتهى إليه، فقال رسول اللَّه -ﷺ-: \"لأعطين الراية رجلا يحب اللَّه ورسوله ويحبه اللَّه ورسوله (يفتح اللَّه له) (^١٠) ليس بفرار\"، قال: فأرسل إلي فدعاني فأتيته -وأنا أرمد إلا أبصر (شيئًا) (^١١) -[(فدفع) (^١٢) إلي الراية فقلت: يا رسول اللَّه كيف وأنا أرمد لا أبصر (شيئا؟) (^١٣)] (^١٤) قال: فتفل في عيني، ثم قال: \"اللهم اكفه الحر والبرد\"، قال: فما آذاني بعد حر ولا برد (^١٥).\n_________\n(^١) في [جـ، ي]: (عن).\n(^٢) في [س]: زيادة (المنهال عن).\n(^٣) في [جـ]: (ليلا).\n(^٤) في [جـ]: (ابن).\n(^٥) في [جـ]: (ليلا).\n(^٦) سقط ما بين المعكوفين من: [أ، ب].\n(^٧) في [جـ]: (ليلا).\n(^٨) في [ع]: (سار).\n(^٩) في [هـ]: زيادة (إليه).\n(^١٠) سقط من: [ب]، وفي [ي]: (يفتح له اللَّه).\n(^١١) في [جـ]: بياض.\n(^١٢) في [س]: (فدعا).\n(^١٣) سقط من: [س].\n(^١٤) سقط ما بين المعكوفين من: [أ، ب].\n(^١٥) ضعيف؛ لحال ابن أبي ليلى فهو سيئ الحفظ، أخرجه الحاكم ٣/ ٣٧، وأحمد (٧٧٨)، وابن ماجه (١١٧)، وسبق ١٢/ ٦٢ برقم [٣٤٢٥١].","vol":"21","page":17},{"text":"٣٩٦٥٤ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن يزيد بن أبي حبيب عن أبي مرزوق (مولى) (^١) تجيب قال: غزونا مع (رويفع) (^٢) بن (ثابت) (^٣) الأنصاري نحو المغرب، ففتحنا قرية يقال: لها جربة، قال: فقام (فينا) (^٤) خطيبًا فقال: إني لا أقول فيكم إلا ما سمعت رسول اللَّه -ﷺ- قال فينا يوم خيبر: \"من كان يؤمن باللَّه واليوم الآخر فلا يسقين ماءه زرع غيره، ولا يبيعن مغنما حتى يقسم، ولا يركبن دابة من فيء المسلمين، فإذا أعجفها ردها فيه، ولا (يلبس) (^٥) ثوبًا (من فيء المسلمين) (^٦) حتى إذا (أخلقه) (^٧) رده (فيه) (^٨) \" (^٩).\n_________\n(^١) في [أ، ب]: تكررت.\n(^٢) في [جـ]: (روفع).\n(^٣) سقط من: [ب].\n(^٤) سقط من: [جـ].\n(^٥) في [ي]: (تلبس).\n(^٦) سقط من: [هـ].\n(^٧) في [هـ]: (أخلفه).\n(^٨) سقط من: [هـ].\n(^٩) حسن؛ ابن إسحاق وأبو مرزوق صدوقان، صحر ابن إسحاق بالتحديث عند أبي داود (٢١٥٩)، والبيهقي ٩/ ١٢٤، أخرجه أحمد (١٦٩٩٠)، والدارمي (٢٤٨٨)، وابن أبي عاصم في الآحاد (٢١٩٣)، والطبراني (٤٤٨٢)، وابن سعد ٢/ ١١٥، وابن عساكر ١٢/ ٣٨، وابن قانع ١/ ٢١٧، وسبق ١٢/ ٢٢٢ برقم [٣٤٧٤٨].","vol":"21","page":18},{"text":"٣٩٦٥٥ - حدثنا هاشم بن القاسم قال: حدثنا عكرمة بن عمار قال: حدثني سماك الحنفي أبو زميل قال: حدثني عبد اللَّه ابن عباس قال: (حدثني) (^١) عمر بن الخطاب قال: لما كان يوم خيبر أقبل نفر من أصحاب (رسول اللَّه) (^٢) -ﷺ- قالوا:\n⦗١٩⦘\nفلان شهيد، (فلان شهيد) (^٣) حتى مروا على رجل فقالوا: فلان شهيد، فقال رسول اللَّه -ﷺ-: \"كلا، إني رأيته في النار في بردة غلها، أو في عباءة غلها\"، ثم قال رسول اللَّه -ﷺ-: \" (يا ابن الخطاب) (^٤) اذهب فناد في الناس: أنه لا يدخل الجنة إلا المؤمنون\"، (قال: فخرجت فناديت أنه لا يدخل الجنة إلا المؤمنون) (^٥) (^٦).\n_________\n(^١) في [ق]: (حدثنا).\n(^٢) في [جـ، ع، ي]: (النبي).\n(^٣) سقط من: [هـ].\n(^٤) في [س]: (اذهب يا ابن الخطاب).\n(^٥) سقط من: [أ، ب، ط، هـ].\n(^٦) حسن؛ عكرمة صدوق، أخرجه مسلم (١١٤)، وأحمد (٢٠٣).","vol":"21","page":18},{"text":"٣٩٦٥٦ - حدثنا زيد بن (الحباب) (^١) قال: حدثنا رافع بن سلمة الأشجعي قال: حدثني حشرج بن زياد الأشجعي عن جدته أم أبيه أنها غزت مع رسول اللَّه -ﷺ- عام خيبر سادسة ست نسوة، فبلغ (^٢) رسول اللَّه -ﷺ- فبعث إلينا، فقال: \"بأمر من خرجتن؟ \" ورأينا فيه الغضب، فقلنا: يا رسول اللَّه خرجنا ومعنا دواء نداوي به، ونناول السهام، ونسقي السويق، ونغزل الشعر، نعين به في سبيل اللَّه، فقال لنا: \"أقمن\"، فلما أن فتح اللَّه عليه خيبر قسم لنا كما قسم للرجال (^٣).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) في [ق]: زيادة (ذلك).\n(^٣) مجهول؛ لجهالة حشرج بن زياد، أخرجه أحمد (٢٢٣٣٢)، وأبو داود (٢٧٢٩)، والنسائي في الكبرى (٨٨٧٩)، والبيهقي ٦/ ٣٣٢.","vol":"21","page":19},{"text":"٣٩٦٥٧ - حدثنا حفص بن غياث عن محمد بن (زيد) (^١) قال: حدثني عمير مولى آبي اللحم قال: شهدت (خيبر) (^٢) وأنا عبد مملوك، فلما فتحوها أعطاني رسول اللَّه -ﷺ- سيفا فقال: \"تقلد هذا\"، وأعطاني من (خُرْثيّ) (^٣) المتاع، ولم\n⦗٢٠⦘\nيضرب لي بسهم (^٤).\n_________\n(^١) هكذا في [هـ]، وفي بقية النسخ: (يزيد)، وتقدم الخبر على الصواب ١٢/ ٤٠٦ برقم [٣٥٤٢٢].\n(^٢) سقط من: [س].\n(^٣) أي: الأثات، وفي [أ]: (خربي)، وفي [ب]: (خرئ)، وفي [ق]: (خرئي)، وفي [جـ]: (خرتي).\n(^٤) صحيح؛ أخرجه أحمد (٢١٩٤٠)، وأبو داود (٢٧٣٠)، والترمذي (١٥٥٧)، وابن ماجه (٢٨٥٥)، والنسائي في الكبرى (٧٥٣٥)، وابن حبان (٤٨٣١)، والحاكم ١/ ٣٢٧، والطيالسي (١٢١٥)، وعبد الرزاق (٩٤٥٤)، وأبو عبيد في الأموال (٨٨٢)، وابن زنجوية (٨٨٩)، والدارمي (٢٤٧٥)، وابن أبي عاصم في الآحاد (٢٦٧١)، وابن الجارود (١٠٨٧)، والطحاوي في شرح المشكل (٥٢٩٤)، والطبراني ١٧/ (١٣١)، والبيهقي ٩/ ٣١، وابن الأثير في أسد الغابة ٤/ ٢٨٤.","vol":"21","page":19},{"text":"٣٩٦٥٨ - حدثنا حفص بن غياث عن (بريد) (^١) بن عبد اللَّه عن أبي بردة عن أبي موسى قال: قدمنا على (النبي) (^٢) -ﷺ- بعد فتح خيبر بثلاث، فقسم لنا ولم يقسم لأحد لم يشهد الفتح غيرنا (^٣).\n_________\n(^١) هكذا في: [هـ]، وفي بقية النسخ: (يزيد).\n(^٢) في [هـ]: (رسول اللَّه).\n(^٣) صحيح؛ أخرجه البخاري (٤٢٣٣)، ومسلم (٢٥٠٢).","vol":"21","page":20},{"text":"٣٩٦٥٩ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) هشام عن ابن سيرين عن أنس ابن مالك قال: لما كان يوم خيبر ذبح الناس الحمر فأغلوا بها القدور، فأمر رسول اللَّه -ﷺ- أبا طلحة فنادى: إن اللَّه (ورسوله) (^٢) (ينهيانكم) (^٣) عن لحوم الحمر الأهلية فإنها رجس، فكفئت القدور (^٤).\n_________\n(^١) في [أ، ب، ي]: (أنبأنا).\n(^٢) في [س]: (رسول اللَّه).\n(^٣) في [س]: (ينهاكم)، وفي [ع]: (نهياكم).\n(^٤) صحيح؛ أخرجه البخاري (٢٩٩١)، ومسلم (١٩٤٠).","vol":"21","page":20},{"text":"٣٩٦٦٠ - حدثنا أبو داود عن شعبة عن حميد بن هلال عن عبد اللَّه بن (مغفل) (^١) قال: سمعته يقول: دلي جراب من شحم يوم خيبر، قال: (فالتزمته) (^٢)\n⦗٢١⦘\nوقلت: هذا لا أعطي أحدا منه شيئا، قال: فالتفت فإذا النبي -ﷺ- يتبسم، فاستحييت (^٣).\n_________\n(^١) في [س]: (معقل).\n(^٢) في [ق]: (فالتزمتها).\n(^٣) صحيح؛ أخرجه البخاري (٣١٥٣)، ومسلم (١٧٧٢).","vol":"21","page":20},{"text":"٣٩٦٦١ - حدثنا عبد اللَّه بن نمير قال: حدثنا محمد بن إسحاق عن عبد اللَّه بن ضمرة الفزاري عن عبد اللَّه بن أبي سليط عن أبيه أبي سليط -وكان بدريا- قال: لقد (أتى) (^١) نهي رسول اللَّه -ﷺ- عن أكل الحمر وإن القدور لتغلي بها، قال: فكفأناها على وجوهها (^٢).\n_________\n(^١) في [أ، ب، هـ]: (أتانا).\n(^٢) مجهول؛ لجهالة عبد اللَّه بن عمرو الضمري وعبد اللَّه بن أبي السليط، وأخرجه أحمد (١٥٤٥٨)، وابن أبي عاصم في الآحاد (١٩٦٨)، والدولابي في الكنى ١/ ٣٦، والطبراني (٥٨٠).","vol":"21","page":21},{"text":"٣٩٦٦٢ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد (بن) (^١) جابر قال: حدثنا القاسم ومكحول عن أبي أمامة أن رسول اللَّه -ﷺ- نهى يوم خيبر عن أكل الحمار الأهلي، وعن كل ذي ناب من السباع، (وأن توطأ) (^٢) الحبالى حتى (يضعن) (^٣) وعن أن (تباع) (^٤) السهام حتى تقسم، وأن تباع الثمرة حتى يبدو صلاحها، ولعن يومئذ الواصلة والموصولة والواشمة والموشومة (والخامشة) (^٥) وجهها والشاقة جيبها (^٦).\n_________\n(^١) في [جـ]: (عن).\n(^٢) في [ع]: (لا توطأ).\n(^٣) في [أ، ب]: (تضعن).\n(^٤) في [س]: (إتباع).\n(^٥) في [س]: (والخاشة).\n(^٦) ضعيف؛ عبد الرحمن بن يزيد قال أهل الحديث: هو ابن تميم لا ابن جابر، وأخرجه الطبراني (٧٥٩٣)، والروياني (١٢٣٤).","vol":"21","page":21},{"text":"٣٩٦٦٣ - حدثنا هاشم بن القاسم قال: حدثنا عكرمة بن عمار عن يحيى بن أبي كثير عن أبي سلمة عن جابر بن عبد اللَّه قال: لما كان يوم خيبر أصاب الناس مجاعة وأخذوا الحمر الأنسية فذبحوها وملأوا منها القدور، فبلغ ذلك نبي اللَّه -ﷺ- قال جابر: فأمرنا رسول اللَّه -ﷺ- (فكفأنا) (^١) القدور، وقال: \"إن اللَّه سيأتيكم برزق (هو (أحل) (^٢) من ذا وأطيب) (^٣) \"، فكفأنا القدور يومئذ وهي تغلي، فحرم رسول اللَّه -ﷺ- يومئذ لحوم الحمر الأنسية ولحوم البغال، وكلَّ ذي ناب من السباع، وكل ذي مخلب من الطير، وحرم المجثمة والخلسة والنهبة (^٤).\n_________\n(^١) في [جـ]: (وكفأنا).\n(^٢) في [أ، ب]: (أجل).\n(^٣) في [ع]: (أطيب من ذا وأحل).\n(^٤) مضطرب؛ رواية عكرمة عن يحيى بن أبي كثير مضطربة، أخرجه أحمد (١٤٤٦٣)، والترمذي (١٤٧٨) وفي العلل ١/ ٢٤٠، وفي الأوسط (٣٦٩١)، وابن المنذر في الأوسط ٢/ ٣٠٣.","vol":"21","page":22},{"text":"٣٩٦٦٤ - حدثنا (عبيد اللَّه) (^١) قال: حدثنا نعيم بن (حكيم) (^٢) عن أبي مريم عن علي قال: سار رسول اللَّه -ﷺ- إلى خيبر، فلما أتاها بعث عمر ومعه الناس إلى (مدينتهم) (^٣) (أو) (^٤) إلى قصرهم، فقاتلوهم فلم يلبثوا أن انهزم عمر وأصحابه، (فجاء) (^٥) (يجبنهم) (^٦) ويجبنونه، فساء ذلك رسولَ اللَّه -ﷺ- فقال: \"لأبعثن إليهم رجلًا يحب اللَّه ورسوله ويحبه اللَّه ورسوله، يقاتلهم حتى يفتح اللَّه له ليس بفرار\"،\n⦗٢٣⦘\nفتطاول الناس لها، (ومدوا) (^٧) أعناقهم يرونه أنفسهم رجاء ما قال، (^٨) فمكث ساعة ثم قال: \"أين علي؟ \" فقالوا: هو أرمد، فقال: \"ادعوه لي\"، فلما أتيته فتح عيني ثم تفل (فيهما) (^٩)، ثم أعطاني اللواء فانطلقت به سعيا خشية أن يحدث رسول اللَّه (ﷺ) (^١٠) فيهم حدثًا أو فِيّ، حتى أتيتهم (فقاتلتهم) (^١١) فبرز مرحب يرتجز، وبرزت له أرتجز كما يرتجز حتى التقينا، فقتله اللَّه بيدي، وانهزم أصحابه فتحصنوا وأغلقوا الباب، (فأتينا الباب) (^١٢) فلم أزل أعالجه حتى فتحه اللَّه (^١٣).\n_________\n(^١) في [س]: (عبد اللَّه).\n(^٢) في [أ، جـ، ع]: (حكم).\n(^٣) في [جـ]: (مدينهم).\n(^٤) في [أ، ب]: (أما).\n(^٥) في [س]: (وجاء).\n(^٦) في [ب]: (بجيشهم).\n(^٧) في [س]: (ومدور).\n(^٨) في [أ، ب]: زيادة (قال).\n(^٩) في [ب]: (فيها).\n(^١٠) سقط من: [ع].\n(^١١) في [س]: (فقاتلهم).\n(^١٢) سقط من: [س].\n(^١٣) مجهول؛ لجهالة أبي مريم الثقفي، أخرجه الحاكم ٣/ ٣٧، والبزار (٧٧٠).","vol":"21","page":22},{"text":"٣٩٦٦٥ - حدثنا يعلى بن عبيد قال: حدثنا أبو منين عن أبي حازم عن أبي هريرة قال: قال نبي اللَّه -ﷺ-: \"لأدفعن اليوم الراية التي رجل يحبه اللَّه ورسوله\"، فتطاول (القوم) (^١) فقال: \"أين علي؟ \" فقالوا: يشتكي (عينه) (^٢)، فدعاه فبزق في كفيه ومسح بهما عين علي، ثم دفع إليه الراية ففتح اللَّه عليه يومئذ (^٣).\n_________\n(^١) في [جـ]: بياض.\n(^٢) في [ي]: (عنه).\n(^٣) صحيح؛ أخرجه النسائي (٨١٥١)، وابن حبان (٦٩٣٣)، وإسحاق (٢١٩)، والبيهقي في دلائل النبوة ٤/ ٢٥، وأصله عند مسلم (٢٤٠٥)، وورد من حديث أبي حازم عن سهل بن سعد، أخرجه البخاري (٢٨٤٧).","vol":"21","page":23},{"text":"٣٩٦٦٦ - حدثنا ابن إدريس عن مالك بن أنس عن زيد بن أسلم عن أبيه قال: سمعت عمر يقول: لولا أن يُترك آخر الناس لا شيء لهم ما افتتح المسلمون قرية من قرى الكفار إلا قسمتها بينهم سهمانا، كما قسم رسول اللَّه -ﷺ- خيبر سهمانا، ولكني أردت أن تكون (جرية) (^١) تجري على المسلمين، وكرهت أن يترك آخر الناس لا شيء (لهم) (^٢) (^٣).\n_________\n(^١) هكذا في [هـ]، وفي [أ، ب، س، ط، ع]: (جزية).\n(^٢) في [أ، ب، س، ط، هـ]: (له).\n(^٣) صحيح؛ أخرجه البخاري (٢٣٣٤)، وأحمد (٢٨٤)، وتقدم ١٢/ ٣٤١ برقم [٣٥١٨٧].","vol":"21","page":24},{"text":"٣٩٦٦٧ - حدثنا عبد الرحيم بن سليمان عن حجاج عن الحكم عن مقسم عن ابن عباس قال: سبى رجل امرأة يوم خيبر، فحملها خلفه فنازعته قائمَ سيفه، فقتلها فأبصرها رسول اللَّه -ﷺ- فقال: \"من قتل هذه؟ \" فأخبروه، فنهى عن قتل النساء (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (٢٣١٦)، والطبراني (١٢٠٨٢).","vol":"21","page":24},{"text":"٣٩٦٦٨ - حدثنا عبد الرحيم عن ابن إسحاق عن الزهري عن عبد اللَّه بن كعب ابن مالك أن رسول اللَّه -ﷺ- نهى النفر الذين (بعث) (^١) إلى ابن أبي الحقيق بخيبر ليقتلوه، فنهاهم عن قتل النساء والولدان (^٢).\n_________\n(^١) في [ق، هـ]: (بعثوا).\n(^٢) مرسل، منقطع حكمًا؛ عبد اللَّه بن كعب تابعي، وابن إسحاق مدلس، وأخرجه متصلًا عبد الرزاق (٩٣٨٥)، والطبراني ١٩/ (١٥٠)، والشافعي في المسند ٢/ ١١٨، والحميدي (٨٧٤)، وسعيد بن منصور (٢٦٢٧)، والبيهقي ٩/ ٧٨، والحازمي في الاعتبار ص ٢١٣، وأحمد (٢٤٠٠٩/ ٦٦)، وسبق ١٢/ ٣٨١ برقم [٣٥٣٢٧].","vol":"21","page":24},{"text":"<span data-type='title' id=toc-5558>[٣٤] (حديث فتح مكة)</span> (^١)\n_________\n(^١) في [ع]: بياض.","vol":"21","page":25},{"text":"٣٩٦٦٩ - (حدثنا أبو بكر قال) (^١): حدثنا أبو أسامة قال: حدثنا سليمان بن المغيرة قال: حدثنا ثابت البناني عن عبد اللَّه بن رباح قال: وفدت وفود إلى معاوية وفينا أبو هريرة، وذلك في رمضان فجعل بعضنا يصنع لبعض الطعام، قال: فكان أبو هريرة ممن يصنع لنا فيكثر فيدعونا إلى رحله، قال: قلت (^٢): (ألا) (^٣) أصنع لأصحابنا فأدعوهم إلى رحلي؟ قال: فأمرت بطعام (فصنع) (^٤) (ولقيت) (^٥) أبا هريرة من العشي، فقلت: الدعوة عندي الليلة، قال: أسبقتني؟ قال: قلت: نعم، قال: فدعوتهم فهم عندي، قال: قال أبو هريرة: ألا أعللكم بحديث من حديثكم يا معشر الأنصار.\n\nقال: ثم ذكر فتح مكة قال: أقبل رسول اللَّه -ﷺ- حتى دخل مكة، وبعث الزبير ابن العوام على إحدى المجنِّبتين، وبعث خالد بن الوليد على المجنبة الأخرى، وبعث أبا عبيدة على الحسر، فأخذوا بطن الوادي، قال: ورسول اللَّه -ﷺ- في كتيبة.\n\nقال: فناداني، قال: \"يا أبا هريرة\"، قلت: لبيك يا رسول اللَّه، قال: \"اهتف لى بالأنصار، ولا يأتيني إلا أنصاري\"، قال: فهتفت بهم، قال: فجاؤوا\n⦗٢٦⦘\nحتى أطافوا به، قال: \"وقد (وبّشت) (^٦) قريش (أوباشا لها) (^٧) وأتباعا\"، قالوا: (تقدم) (^٨) هؤلاء كان (لهم) (^٩) (شيء) (^١٠) كنا معهم، وإن أصيبوا أعطينا الذي سئلنا.\n\nفقال رسول اللَّه -ﷺ- للأنصار حين أطافوا به: \" (أترون) (^١١) إلي أوباش قريش وأتباعهم\"، ثم قال بيديه إحداهما على الأخرى: [(^١٢) \"احصدوهم\" -ثم ضرب سليمان بحرف كفه اليمنى على بطن كفه اليسرى] (^١٣) - حصدا حتى (توافوا) (^١٤) بالصفا\".\n\nقال: فانطلقنا فما أحد منا يشاء أن يقتل منهم أحدا إلا قتله، (وما) (^١٥) أحد منهم يوجه إلينا شيئًا، فقال أبو سفيان: يا رسول اللَّه أبيحت خضراء قريش بعد هذا اليوم، قال: قال رسول اللَّه -ﷺ-: \"من أغلق بابه فهو آمن، (ومن دخل دار أبي سفيان فهو آمن) (^١٦) \" قال: (فغلق) (^١٧) الناس أبوابهم.\n\nقال: فأقبل رسول اللَّه -ﷺ- حتى استلم الحجر وطاف بالبيت، فأتى على صنم إلى جنب البيت يعبدونه، وفي يده قوس وهو آخذ بسية القوس، فجعل\n⦗٢٧⦘\nيطعن بها في عينه ويقول: ﴿جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ﴾ (^١٨) [الإسراء: ٨١]، حتى إذا فرغ من طوافه أتى الصفا فعلاها حيث ينظر إلى البيت فرفع يديه وجعل يحمد اللَّه ويذكره ويدعو بما شاء (اللَّه) (^١٩) أن يدعو، قال: والأنصار (تحته) (^٢٠) قال: (تقول) (^٢١) الأنصار بعضها لبعض: أما الرجل فأدركته رغبة في قريته ورأفة بعشيرته.\n\n[قال: قال أبو هريرة: وجاء الوحي، وكان إذا جاء الوحي لم يَخْفَ علينا، فليس أحدٌ من الناس يرفع طرفه إلى رسول اللَّه -ﷺ- حتى يُقضى، فلما قضي الوحي قال رسول اللَّه -ﷺ-: \"يا معشر الأنصار\"، قالوا: لبيك يا رسول اللَّه، قال: \"قلتم، أما الرجل فأدركته رغبة في قريته ورأفة بعشيرته\"] (^٢٢)، قالوا: قد قلنا (ذلك) (^٢٣) يا رسول اللَّه، قال: \"فما أسمى إذن، كلا إني عبد اللَّه ورسوله، (هاجرت) (^٢٤) إلي اللَّه وإليكم، (المحيا) (^٢٥) محياكم والممات مماتكم\"، (قال) (^٢٦): فأقبلوا إليه يبكون يقولون: واللَّه -يا رسول اللَّه- ما قلنا الذي قلنا إلا للضن باللَّه (وبرسوله) (^٢٧) قال: \"فإن اللَّه ورسوله يعذرانكم ويصدقانكم\" (^٢٨).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في [ب]: زيادة (له).\n(^٣) في [ب، جـ]: (لا).\n(^٤) في [هـ]: (يصنع).\n(^٥) في [أ، ب]: (وكفيت).\n(^٦) في [أ، ب، ع]: (وبثت)، وفي [س]: (وثبت)، وفي [هـ]: (ولشت).\n(^٧) في [هـ]: (أوباشها).\n(^٨) في [أ، ب، جـ، ع، ي]: (يقدم)، وفي [هـ]: (فإن تقدم).\n(^٩) في [أ، ب]: (لنا).\n(^١٠) في [هـ]: (شر).\n(^١١) في [ع]: (ترون).\n(^١٢) من هنا بدأ سقط من: [أ، ب]، ومن هنا تكرر ما في [هـ].\n(^١٣) في [هـ]: تكرر ما بين المعكوفين\n(^١٤) في [س]: (تطافوا).\n(^١٥) في [هـ]: (وأما).\n(^١٦) سقط من: [أ، ب، هـ].\n(^١٧) في [ي]: (فأغلق فغلق).\n(^١٨) في [جـ]: زيادة: ﴿إِنَّ الْبَاطِلَ كَانَ زَهُوقًا﴾.\n(^١٩) سقط من: [هـ].\n(^٢٠) سقط من: [أ، ب، ي].\n(^٢١) في [أ، ط، هـ]: (يقول).\n(^٢٢) سقط ما بين المعكوفين من: [جـ].\n(^٢٣) في [جـ، ي]: (ذاك).\n(^٢٤) في [أ، ب]: (صرت).\n(^٢٥) سقط من: [أ، ب].\n(^٢٦) سقط من: [ع].\n(^٢٧) في [أ، ب]: (ورسوله).\n(^٢٨) صحيح؛ أخرجه مسلم (١٧٨٠)، وأحمد (١٠٩٤٨).","vol":"21","page":25},{"text":"٣٩٦٧٠ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) محمد بن عمرو عن أبي سلمة ويحيى بن (عبد الرحمن) (^٢) بن حاطب قالا: كانت بين رسول اللَّه -ﷺ- وبين المشركين هدنة، (فكان) (^٣) بين بني كعب وبين بني بكر قتال بمكة.\n\nفقدم صريخ بني كعب على رسول اللَّه -ﷺ- فقال:\nاللهم (إني) (^٤) ناشد محمدا … حلف أبينا وأبيه (الأتلدا) (^٥)\n(فانصر) (^٦) هداك اللَّه نصرا (عتدا) (^٧) … وادع عباد اللَّه يأتوا مددا\nفمرت سحابة فرعدت فقال رسول اللَّه -ﷺ-: \"إن هذه لترعد بنصر بني كعب\".\n\nثم قال لعائشة: \"جهزيني، ولا (تُعلِمنَّ) (^٨) بذلك أحدًا\"، فدخل عليها أبو بكر فأنكر بعض شأنها، فقال: ما هذا؟ قالت: أمرني رسول اللَّه -ﷺ- أن أجهزه، قال: إلى أين؟ (قالت) (^٩): إلى مكة، قال: (فواللَّه) (^١٠) ما انقضت الهدنة بيننا وبينهم بعد.\n\nفجاء أبو بكر إلى رسول اللَّه -ﷺ- فذكر له فقال النبي -ﷺ-: \"إنهم أول من غدر\"، ثم أمر (بالطرق) (^١١) فحبست، ثم خرج وخرج المسلمون معه، فغم لأهل مكة\n⦗٢٩⦘\n(لا) (^١٢) يأتيهم خبر، فقال أبو سفيان لحكيم بن حزام: أي حكيم واللَّه لقد (غُمِمْنا) (^١٣) و(اغتممنا) (^١٤) فهل لك أن تركب ما بيننا وبين (مر) (^١٥)، (لعلنا) (^١٦) أن نلقى خبرا؟ فقال له بديل بن ورقاء الكعبي من خزاعة: وأنا معكم، قالا: وأنت إن شئت.\n\nقال: فركبوا حتى إذا دنوا من ثنية مَر وأظلموا فأشرفوا على الثنية، فإذا النيران قد أخذت الوادي كله، قال أبو سفيان لحكيم: (أي حكيم) (^١٧) ما هذه النيران؟ قال بديل ابن ورقاء: (هذه) (^١٨) نيران بني عمرو، (جوعتها) (^١٩) (الحرب) (^٢٠)، قال: أبو سفيان: لا وأبيك (لبنو) (^٢١) عمرو (أذل و) (^٢٢) أقل من هؤلاء، فتكشف عنهم الأراك، فأخذهم حرس رسول اللَّه -ﷺ- نفر من الأنصار، وكان عمر بن الخطاب تلك الليلة على الحرس، فجاؤا بهم (إليه) (^٢٣) (فقالوا) (^٢٤): جئناك بنفر أخذناهم من أهل مكة، فقال عمر وهو يضحك إليهم: واللَّه لو جئتموني بأبي سفيان ما زدتم، قالوا: قد واللَّه أتيناك بأبي سفيان فقال: احبسوه.\n⦗٣٠⦘\n\nفحبسوه حتى أصبح، فغدى به على رسول اللَّه -ﷺ- فقيل له: بايع، فقال: لا أجد إلا ذاك أو شرا منه، فبايع، ثم قيل لحكيم بن حزام: بايع، فقال: أبايعك ولا أخر إلا قائمًا، قال: قال رسول اللَّه -ﷺ-: \"أما من قبلنا فلن تخر إلا قائما\".\n\nفلما ولوا قال أبو بكر: أي رسول اللَّه (^٢٥) إن أبا سفيان رجل يحب السماع -يعني الشرف- فقال رسول اللَّه -ﷺ-: \"من دخل دار أبي سفيان فهو آمن إلا ابن خطل، ومِقْيَس بن صُبابة الليثي، وعبد اللَّه بن سعد بن أبي سرح، (والقينتين) (^٢٦)، فإن وجدتموهم متعلقين بأستار الكعبة (فاقتلوهم) (^٢٧) \".\n\nقال: فلما ولوا قال أبو بكر: يا رسول اللَّه (^٢٨) لو أمرت بأبي سفيان (فحبس) (^٢٩) على الطريق، وأذن في الناس بالرحيل، (فأدركه) (^٣٠) العباس فقال: هل لك إلى أن تجلس حتى تنظر، قال: بلى، و(^٣١) لم (يكن) (^٣٢) ذلك (إلا) (^٣٣) أن (يرى) (^٣٤) ضعفه، (فيتناولهم) (^٣٥).\n⦗٣١⦘\n\nفمرت جهينة [فقال: (أي) (^٣٦) عباس من هؤلاء؟ قال: هذه جهينة] (^٣٧) قال: (ما لي) (^٣٨) ولجهينة، واللَّه (ما كانت) (^٣٩) بيني وبينهم حرب قط، ثم مرت مزينة فقال: أي عباس من هؤلاء؟ قال: هذه مزينة، قال: ما لي ولمزينة، واللَّه ما كانت بيني وبينهم حرب قط، ثم مرت سليم فقال: أي عباس من هؤلاء؟ قال: هذه سليم قال: ثم جعلت تمر طوائف العرب (فمرت) (^٤٠) عليه أسلم وغفار، (فيسأل) (^٤١) عنها فيخبره العباس.\n\nحتى مر رسول اللَّه -ﷺ- في أخريات الناس، في المهاجرين الأولين والأنصار في لامة تلتمع البصر، فقال: أي عباس من هؤلاء؟ قال: هذا رسول اللَّه -ﷺ- (^٤٢) في المهاجرين الأولين والأنصار، قال: لقد أصبح ابن أخيك عظيم الملك، (قال) (^٤٣): لا واللَّه، ما هو بمَلِكٍ، (ولكنها) (^٤٤) النبوة، وكانوا عشرة آلاف أو اثني عشر ألفًا، قال: ودفع رسول اللَّه -ﷺ- (الراية) (^٤٥) إلى سعد بن عبادة، فدفعها سعد إلى ابنه قيس بن سعد.\n\nوركب أبو سفيان فسبق الناس حتى اطلع عليهم من الثنية، قال له أهل\n⦗٣٢⦘\nمكة: ما وراءك؟ قال: ورائي الدهم، ورائي ما (لا قبل) (^٤٦) لكم به، ورائي من لم أر مثله، من دخل داري فهو آمن، فجعل الناس يقتحمون داره.\n\nوقدم رسول اللَّه -ﷺ- فوقف بالحجون بأعلى مكة، وبعث الزبير بن العوام في الخيل في أعلى الوادي، وبعث خالد بن الوليد في الخيل في أسفل الوادي، وقال رسول اللَّه -ﷺ-: \"إنك لخير (^٤٧) أرض اللَّه وأحب أرض اللَّه إلي اللَّه، (وإني) (^٤٨) واللَّه لو لم أخرج منك ما خرجت، وإنها لم تحل لأحد (كان) (^٤٩) قبلي، ولا تحل لأحد بعدي، وإنما أحلت لي (ساعة من النهار) (^٥٠)، وهي ساعتي هذه حرام، لا يعضد شجرها، ولا يحتش (جبلها) (^٥١)، ولا يلتقط (ضالتها) (^٥٢) إلا منشد\"، فقال له رجل يقال له (شاء) (^٥٣)، والناس يقولون: قال له العباس: يا رسول اللَّه إلا الإذخر، فإنه (لبيوتنا (وقبورنا» (^٥٤) (^٥٥) (وقيوننا) (^٥٦) أو لقيوننا (وقبورنا) (^٥٧).\n\nفأما ابن خطل فوجد متعلقا بأستار الكعبة فقتل، وأما مقيس بن (صبابة) (^٥٨)\n⦗٣٣⦘\nفوجدوه بين الصفا والمروة (فتبادروه) (^٥٩) نفر من بني كعب ليقتلوه، فقال له ابن عمه (نميلة) (^٦٠): خلوا عنه فواللَّه لا يدنوا منه رجل إلا ضربته بسيفي هذا حتى يبرد، فتأخروا عنه فحمل بسيفه ففلق به هامته وكره أن يفخر عليه (أحد) (^٦١).\n\nثم طاف رسول اللَّه -ﷺ- بالبيت، ثم دخل عثمان بن طلحة فقال: أي عثمان، أين المفتاح؟ فقال: هو عند أمي (سلامة) (^٦٢) ابنة سعد، فأرسل إليها رسول اللَّه -ﷺ-، فقالت: لا واللات والعزى، لا أدفعه إليه أبدا، (قال) (^٦٣): إنه قد جاء أمر غير الأمر الذي كنا عليه، فإنك إن لم تفعلي قتلت أنا وأخي، قال: فدفعته إليه، قال: فأقبل به حتى إذا كان وجاه رسول اللَّه (ﷺ) (^٦٤) عثر فسقط المفتاح منه، فقام إليه رسول اللَّه -ﷺ- فأحنى عليه ثوبه.\n\nثم فتح له عثمان فدخل رسول اللَّه -ﷺ- الكعبة فكبر في زواياها وأرجائها، وحمد اللَّه، ثم صلى بين الأسطوانتين ركعتين، ثم خرج فقام بين (البابين) (^٦٥) (فقال) (^٦٦) علي: فتطاولت لها ورجوت أن يدفع إلينا المفتاح، فتكون فينا السقاية\n⦗٣٤⦘\nوالحجابة، فقال رسول اللَّه (ﷺ) (^٦٧): \" (أين) (^٦٨) عثمان؟ هاكم ما أعطاكم اللَّه\"، فدفع إليه المفتاح.\n\nثم رقى بلال على ظهر الكعبة فأذن، فقال خالد بن أَسِيد: ما هذا الصوت؟ قالوا: بلال بن رباح، قال: عبد أبي بكر الحبشي؟ قالوا: نعم، قال: أين؟ (قالوا) (^٦٩): على ظهر الكعبة، قال: على (مرقبة) (^٧٠) بني أبي طلحة؟ قالوا: نعم، قال: ما يقول؟ قالوا: (يقول) (^٧١): أشهد أن لا إله إلا اللَّه، وأشهد أن محمدا رسول اللَّه، قال: لقد أكرم اللَّه أبا خالد عن أن يسمع هذا الصوت -يعني أباه، وكان ممن قتل (يوم) (^٧٢) (بدر) (^٧٣) في المشركين.\n\nوخرج رسول اللَّه -ﷺ- إلى حنين، وجمعت له هوازن (بحنين) (^٧٤) فاقتتلوا، فهزم أصحاب رسول اللَّه -ﷺ-، قال اللَّه (^٧٥): ﴿وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنْكُمْ شَيْئًا﴾ [التوبة: ٢٥] الآية ثم أنزل اللَّه سكينته على رسوله وعلى المؤمنين، فنزل رسول اللَّه (ﷺ) (^٧٦) عن دابته (فقال) (^٧٧): \"اللهم إنك إن شئت لم تعبد بعد اليوم، شاهت الوجوه\"، ثم رماهم (بحصباء) (^٧٨) كانت في يده فولوا مدبرين.\n⦗٣٥⦘\n\nفأخذ رسول اللَّه -ﷺ- السبي والأموال فقال لهم: \"إن شئتم فالفداء وإن شئتم فالسبي\"، قالوا: لن نؤثر اليوم على الحسب شيئًا، فقال رسول اللَّه -ﷺ-: \"إذا خرجت فاسألوني فإني سأعطيكم الذي لي، ولن يتعذر عليَّ أحد من المسلمين\"، فلما خرج رسول اللَّه -ﷺ- (صاحوا) (^٧٩) إليه فقال: \"أما الذي لي فقد أعطيتكموه\"، وقال المسلمون مثل ذلك، إلا عيينة بن حصن بن حذيفة بن بدر فإنه قال: أما الذي لي فإني لا أعطيه، قال: \" (أنت) (^٨٠) على حقك من ذلك\"، قال: فصارت له يومئذ عجوز عوراء.\n\nثم حاصر رسول اللَّه -ﷺ- أهل الطائف قريبًا من شهر، فقال عمر بن الخطاب: أي رسول اللَّه (ﷺ) (^٨١)! دعني (فأدخل) (^٨٢) عليهم فأدعوهم إلى اللَّه، قال: \"إنهم إذن قاتلوك\"، فدخل عليهم عروة فدعاهم إلى اللَّه فرماه رجل من بني مالك بسهم فقتله، فقال رسول اللَّه -ﷺ-: \"مثله في (قومه) (^٨٣) (مثل) (^٨٤) صاحب ياسين\"، وقال رسول اللَّه: [\"خذوا مواشيهم وضيقوا عليهم\".\n\nثم أقبل رسول اللَّه -ﷺ-] (^٨٥) راجعا حتى إذا كان بنخلة جعل الناس يسألونه (^٨٦).\n_________\n(^١) في [أ، ب، ع، ي]: (أنبأنا)، وفي [هـ]: (حدثنا).\n(^٢) في [جـ]: (عبد اللَّه).\n(^٣) في [أ، ب]: (فقال: كان).\n(^٤) في [أ، ب]: (وإني).\n(^٥) في [أ، ب]: (الأتلبا).\n(^٦) في [ب]: (فانظر)، وفي [ع]: (فانصره).\n(^٧) سقط من: [أ، ب]، وفي [جـ]: (اهتدا).\n(^٨) في [أ، ب، ع]: (تعلمين).\n(^٩) في [أ، ب]: (قال).\n(^١٠) في [أ، ب]: (واللَّه).\n(^١١) في [ق، هـ]: (بالطريق).\n(^١٢) في [أ، ب]: (ما).\n(^١٣) في [ق، هـ]: (غمنا).\n(^١٤) في [جـ]: (وأغممنا).\n(^١٥) في [أ، ب]: (ممنع).\n(^١٦) في [أ، ب]: (لنا).\n(^١٧) سقط من: [هـ].\n(^١٨) في [أ، ب]: تكررت.\n(^١٩) في [ي]: (وجوعتها).\n(^٢٠) في [أ، ب]: تكررت.\n(^٢١) في [ع]: (لبني).\n(^٢٢) سقط من: [أ، ب].\n(^٢٣) سقط من: [س].\n(^٢٤) في [أ، ب]: (قالوا).\n(^٢٥) في [ب]: زيادة (ﷺ).\n(^٢٦) في [س]: (والقنبتين).\n(^٢٧) في [أ، ب]: (فاقبلوهم).\n(^٢٨) في [هـ]: زيادة (ﷺ).\n(^٢٩) في [س، ي]: (فجلس).\n(^٣٠) في [أ، ب]: (فأدرك).\n(^٣١) في [جـ]: زيادة (لكن).\n(^٣٢) في [ع]: (يكره).\n(^٣٣) سقط من: [ع].\n(^٣٤) في [ع]: (فيرى).\n(^٣٥) أي: يتكلم عنهم، وفي [ي]: (فيناولهم).\n(^٣٦) في [أ، ب]: (ابن).\n(^٣٧) في [أ، ب]: مكرر ما بين المعكوفين.\n(^٣٨) سقط من: [جـ].\n(^٣٩) في [أ، ب]: (ما كتب).\n(^٤٠) في [ع]: (فمر).\n(^٤١) سقط من: [جـ].\n(^٤٢) في [جـ، ع، ي]: زيادة (وأصحابه).\n(^٤٣) في [ب]: (فقال).\n(^٤٤) في [أ، ب]: (وكان).\n(^٤٥) سقط من: [أ، ب].\n(^٤٦) في [أ، ب]: (قيل).\n(^٤٧) في [أ، ب]: زيادة (أهل).\n(^٤٨) في [ع]: (أنت)، وفي [س، ط، هـ]: (إني).\n(^٤٩) سقط من: [أ، ب].\n(^٥٠) في [ع]: (من النهار ساعة).\n(^٥١) في [س، ي]: (جلها)، وفي [هـ]: (حشيشها).\n(^٥٢) في [ع]: (لاقطتها).\n(^٥٣) في [أ، ب]: (ثبا)، وفي [ط، هـ]: (شاه).\n(^٥٤) في [ح]: تكرر ما بين المعكوفين.\n(^٥٥) سقط من: [ع].\n(^٥٦) في [ي]: (لقيوننا وقبورنا).\n(^٥٧) سقط من: [س].\n(^٥٨) في [أ، ب]: (صبارة).\n(^٥٩) في [ق، هـ]: (فبادره)، وفي [ع]: (فتبادروه).\n(^٦٠) في [أ، ب]: (نمييله).\n(^٦١) في [أ، ب]: (أحدًا).\n(^٦٢) كذا في النسخ، وهو الموافق لما في الثقات ٣/ ٢٦٠، وأسد الغابة ٧/ ١٦٠، ولباب المنقول ص ٨٣، ونبه الحافظ إلى أن الصواب (سلافة)، كما في الإصابة ٧/ ٧٢٤، وانظر: الإصابة ٧/ ٧٠٢، وغوامض الأسماء المبهمة ١/ ٤٧٩، وتهذيب الكمال ١٩/ ٣٩٦، والسيرة الحلبية ٢/ ٤٩٨، ومغازي الواقدي ١/ ٢٠٢.\n(^٦٣) سقط من: [جـ].\n(^٦٤) سقط من: [ع].\n(^٦٥) في [ع]: (الناس).\n(^٦٦) في [أ، ب]: (قال).\n(^٦٧) سقط من: [ع].\n(^٦٨) في [أ، ب]: (لين).\n(^٦٩) في [جـ]: (قال).\n(^٧٠) في [أ، ب]: (مزقعة).\n(^٧١) في [أ، ب، ع]: (قال).\n(^٧٢) سقط من: [أ، ب].\n(^٧٣) في [أ، ب]: (ببدر).\n(^٧٤) في [أ، ب]: (وحنين).\n(^٧٥) في [ع]: زيادة (تعالى).\n(^٧٦) سقط من: [أ].\n(^٧٧) في [أ، ب]: (وقال).\n(^٧٨) في [أ، هـ]: (حصاء)، وفي [ب]: (حصى).\n(^٧٩) في [جـ]: (هاجوا).\n(^٨٠) في [هـ]: (فأنت).\n(^٨١) سقط من: [أ، ب].\n(^٨٢) في [ق، ع، هـ]: (أدخل).\n(^٨٣) في [ب]: (يومه).\n(^٨٤) في [ع]: (كمثل).\n(^٨٥) سقط ما بين المعكوفين من: [ي].\n(^٨٦) مرسل؛ أبو سلمة ويحيى بن عبد الرحمن بن حاطب تابعيان، أخرج الأزرقي ٢/ ١٢٥ قطعة منه، وورد متصلًا من حديث أبي هريرة، أخرجه أبو يعلى (٥٩٥٤)، وابن أبي خيثمة في أخبار المكيين ص ٩٨ (٣).","vol":"21","page":28},{"text":"٣٩٦٧١ - قال أنس: حتى انتزعوا رداءه عن ظهره، فابدوا عن (مثل) (^١) فلقة القمر، فقال: \"ردوا علي ردائي لا أبا لكم أتبخلونني فواللَّه أن لو كان لي ما لى بينهما إبلا وغنما لأعطيتكموه\".\n\nفأعطى المؤلفة يومئذ: مائة، مائة من الإبل، وأعطى الناس، فقالت الأنصار عند ذلك: فدعاهم رسول اللَّه -ﷺ- فقال: \"قلتم كذا وكذا، ألم أجدكم ضلالا فهداكم اللَّه بي\"، قالوا: بلى، (قال: \"ألم أجدكم عالة فإغناكم اللَّه؟ \") (^٢) قالوا: بلى، قال: \" (ألم) (^٣) أجدكم أعداء فألف اللَّه بين قلوبكم بي\"، (قالوا: بلى) (^٤)، قال: \"أما إنكم لو شئتم قلتم: قد جئتنا مخذولا (فنصرناك) (^٥) \"، قالوا: اللَّه ورسوله أمنُّ، قال: \"لو شئتم قلتم: جئتنا طريدا (فأويناك) (^٦) \"، قالوا: اللَّه ورسوله أمنُّ، (قال) (^٧): \"ولو شئتم لقلتهم جئتنا عائلا فآسيناك\"، قالوا: اللَّه ورسوله أمنُّ، (قال) (^٨): \"أفلا ترضون أن ينقلب الناس بالشاء والبعير، وتنقلبون برسول اللَّه إلي دياركم؟ \" قالوا: بلى، فقال رسول اللَّه -ﷺ-: \"الناس دثار، والأنصار شعار\"، وجعل على المقاسم عباد بن (وقش) (^٩) أخا بني عبد الأشهل، فجاء رجل من أسلم عاريا ليس عليه ثوب، فقال: اكسني من هذه البرود بردة، (قال: إنما هي مقاسم المسلمين، ولا يحل لي أن أعطيك منها شيئا، فقال قومه:\n⦗٣٧⦘\nاكسه منها بردة) (^١٠)، فإن تكلم فيها أحد فهي من قسمنا (وأعطياتنا) (^١١) فأعطاه بردة، فبلغ ذلك رسول اللَّه -ﷺ- فقال: \" (من) (^١٢) كنت أخشى هذا (عليه) (^١٣)، ما كنت أخشاكم عليه\"، فقال: يا رسول اللَّه ما (أعطيته) (^١٤) إياها حتى قال قومه: إن تكلم فيها أحد فهي من قسمنا (وأعطياتنا) (^١٥)، فقال: \"جزاكم اللَّه خيرا، جزاكم اللَّه خيرًا\" (^١٦).\n_________\n(^١) في [هـ]: (مثله).\n(^٢) سقط من: [أ، ق، هـ].\n(^٣) في [جـ]: (أو لم).\n(^٤) سقط من: [أ، ب، ي].\n(^٥) في [أ، ب]: (فنصرناك).\n(^٦) في [هـ]: (آويناك).\n(^٧) سقط من: [هـ].\n(^٨) سقط من: [أ، ب، جـ، ع، م].\n(^٩) في [أ، ب]: (أوقس).\n(^١٠) سقط من: [ي].\n(^١١) في [أ، ب، ع]: (وأخطياتنا)، وفي [س]: (وأعطياننا).\n(^١٢) في [أ، ط، هـ]: (ما).\n(^١٣) في [أ، ب]: (عليك).\n(^١٤) في [ي]: (أعطيتهم).\n(^١٥) في [أ]: (وأخطياتنا)، وفي [ب]: (وأجطياتنا)، وفي [ع]: (وأحطاتنا)، وفي [جـ، ي]: (أحطياتنا)، وفي [س]: (وأعطياننا).\n(^١٦) حسن؛ محمد بن عمرو صدوق.","vol":"21","page":36},{"text":"٣٩٦٧٢ - حدثنا عبد الرحمن بن مهدي عن سفيان عن أبي (السوداء) (^١) عن (ابن) (^٢) (سابط) (^٣) أن النبي -ﷺ- ناول عثمان بن طلحة المفتاح من وراء الثوب (^٤).\n_________\n(^١) في [أ، ب، ع، هـ]: (السواد).\n(^٢) في [أ، ب، ع]: (أبي).\n(^٣) في [هـ]: (أسباط).\n(^٤) مرسل؛ عبد الرحمن بن سابط تابعي.","vol":"21","page":37},{"text":"٣٩٦٧٣ - حدثنا سليمان بن حرب قال: (حدثنا) (^١) حماد بن زيد عن أيوب عن عكرمة قال: لما (وادع) (^٢) رسول اللَّه -ﷺ- أهل مكة، وكانت خزاعة حلفاء رسول اللَّه -ﷺ- في الجاهلية، وكانت بنو بكر حلفاء قريش، فدخلت خزاعة في صلح رسول اللَّه -ﷺ-، ودخلت بنو بكر في صلح قريش.\n⦗٣٨⦘\n\nفكان بين خزاعة وبين بني بكر قتال (فأمدتهم) (^٣) قريش بسلاح وطعام، وظللوا عليهم، فظهرت بنو بكر على خزاعة وقتلوا (فيهم) (^٤)، فخافت قريش أن يكونوا (قد) (^٥) نقضوا، فقالوا لأبي سفيان: اذهب إلى محمد (فأجدّ) (^٦) (الحلف) (^٧) وأصلح بين الناس.\n\nفانطلق أبو سفيان حتى قدم المدينة، فقال رسول اللَّه -ﷺ-: \"قد جاءكم أبو سفيان وسيرجع راضيا بغير حاجته\"، فأتى أبا بكر فقال: يا أبا بكر (أجدّ) (^٨) الحلف وأصلح بين الناس، أو قال: بين قومك، قال: ليس الأمر لي الأمر إلى اللَّه وإلي رسوله، قال: وقد قال له فيما قال: ليس من قوم ظللوا على (قوم) (^٩) وأمدوهم بسلاح وطعام أن يكونوا نقضوا، فقال أبو بكر: الأمر إلى اللَّه و(إلى) (^١٠) رسوله.\n\nثم أتى عمر بن الخطاب فقال: له نحوا مما قال لأبي بكر، قال: فقال له عمر: أنقضتم فما كان منه جديدا فأبلاه اللَّه، وما كان منه شديدا أو (متينًا) (^١١) فقطعه اللَّه، فقال أبو سفيان: ما رأيت كاليوم شاهد عشيرة.\n\nثم أتى فاطمة فقال: يا فاطمة هل لك في أمر تسودين فيه نساء قومك، ثم ذكر لها نحوا مما ذكر لأبي بكر فقالت: ليس الأمر إليَّ، الأمر إلى اللَّه وإلى رسوله، ثم أتى عليًّا فقال: فقال له: نحوا مما قال لأبي بكر، فقال له علي: ما رأيت كاليوم\n⦗٣٩⦘\nرجلا أضل، أنت (سيد) (^١٢) الناس (فأجد) (^١٣) الحلف وأصلح بين الناس، قال: فضرب إحدى يديه على الأخرى وقال: قد أجرت الناس بعضهم من بعض.\n\nثم ذهب حتى قدم على (أهل) (^١٤) مكة فأخبرهم بما صنع، فقالوا: واللَّه ما رأينا اليوم وافد قوم، واللَّه ما (أتيتنا) (^١٥) بحرب فنحذر، ولا (أتيتنا) (^١٦) (بصلح) (^١٧) فنأمن، ارجع.\n\nقال: وقدم وافد خزاعة على رسول اللَّه -ﷺ- فأخبره بما صنع القوم (ودعا) (^١٨) إلى النصرة وأنشده في ذلك شعرا:\n(لا هم) (^١٩) إني ناشد محمدا … حلف أبينا وأبيه (الأتلدا) (^٢٠)\nووالدا (كنت وكنا) (^٢١) ولدا … إن قريشا أخلفوك الموعدا\nونقضوا ميثاقك (المؤكدا) (^٢٢) … وجعلوا لي (بكداء) (^٢٣) (رصدا) (^٢٤)\nوزعمت أن لمست أدعو أحدا … فهم أذل وأقل عددا\n⦗٤٠⦘\nوهم أتونا بالوتير هجدا … (نتلوا) (^٢٥) القرآن ركعا وسجدا\nثمت أسلمنا ولم (ننزع) (^٢٦) يدا … فانصر رسول اللَّه نصرا (أعتدا) (^٢٧)\nوابعث جنود اللَّه (تأتي) (^٢٨) مددا … في فيلق كالبحر يأتي مزبدا\nفيهم رسول اللَّه قد تجردا … إن (سيم) (^٢٩) (خسفا) (^٣٠) وجهه تربدا\nقال حماد: هذا الشعر بعضه (عن أيوب، وبعضه عن) (^٣١) يزيد بن حازم وأكثره عن محمد بن إسحاق.\n\nثم رجع إلى حديث أيوب عن عكرمة قال: قال حسان بن ثابت (^٣٢):\nأتاني ولم أشهد ببطحاء مكة … (رجال) (^٣٣) بني كعب تحز رقابها\nوصفوان عود (خَرّ) (^٣٤) مِن (وَدْق) (^٣٥) استه … فذاك (أوان) (^٣٦) الحرب شُدّ عصابها\n⦗٤١⦘\nفلا تجزعن يا ابن أم مجالد … فقد صرحت (صرفا) (^٣٧) وعصل نابها\nفياليت شعري هل ينالن مرة … سهيل بن عمرو حوبها وعقابها\n\nقال: فأمر رسول اللَّه -ﷺ- بالرحيل فارتحلوا، فساروا حتى نزلوا مرا، قال: وجاء أبو سفيان حتى نزل مرا ليلًا، قال: فرأى العسكر والنيران فقال: (من) (^٣٨) هؤلاء؟ فقيل: هذه تميم محلت بلادها (فانتجعت) (^٣٩) بلادكم، قال: واللَّه لهؤلاء أكثر من أهل (منى) (^٤٠)، (أو قال: مثل أهل منى) (^٤١).\n\nفلما علم أنه النبي -ﷺ- قال: دلوني على (العباس) (^٤٢)، فأتى العباس فأخبره الخبر، وذهب به إلى رسول اللَّه -ﷺ-، ورسول اللَّه (ﷺ) (^٤٣) في قبة (له) (^٤٤) فقال له: \"يا أبا سفيان أسلم تسلم\"، فقال: كيف أصنع باللات والعزى؟.\n\nقال أيوب: (فحدثني) (^٤٥) أبو (الخليل) (^٤٦) عن سعيد بن جبير، قال: قال له عمر بن الخطاب وهو خارج من القبة في عنقه السيف: اخْرَ عليها، أما واللَّه (أن) (^٤٧) لو كنت خارجا من القبة ما قلتها أبدا، قال: قال أبو سفيان: من هذا؟ قالوا: عمر بن الخطاب (^٤٨).\n⦗٤٢⦘\n\nثم رجع إلى حديث أيوب عن عكرمة: فأسلم أبو سفيان وذهب به العباس إلى منزله، فلما أصبحوا ثار الناس لطهورهم، قال: فقال أبو سفيان: يا أبا الفضل ما للناس أمروا بشيء؟ قال: لا ولكنهم قاموا إلى الصلاة، قال: فأمره العباس فتوضأ ثم ذهب به إلى رسول اللَّه -ﷺ-، فلما دخل رسول اللَّه (ﷺ) (^٤٩) الصلاةَ كبر، فكبر الناس، ثم ركع فركعوا ثم رفع فرفعوا، فقال أبو سفيان: (ما) (^٥٠) رأيت كاليوم طاعة قوم جمعهم من هاهنا وههنا، ولا فارس (الأكارم) (^٥١) ولا الروم (^٥٢) ذات القرون بأطوع منهم له.\n\nقال: حماد وزعم يزيد بن حازم عن عكرمة أن أبا سفيان قال: يا أبا الفضل أصبح بن أخيك -واللَّه- عظيم الملك، قال: (فقال له) (^٥٣) العباس: إنه ليس بملك ولكنها (نبوة) (^٥٤)، قال: أو ذاك؟ (أو ذاك) (^٥٥) (^٥٦).\n\n(ثم) (^٥٧) رجع إلى حديث أيوب عن عكرمة قال: قال أبو سفيان: واصباح قريش، قال: فقال العباس: يا رسول اللَّه، لو أذنت لي (فأتيتهم) (^٥٨) فدعوتهم (فأمنتهم) (^٥٩)، وجعلت لأبي سفيان شيئا يذكر به، فانطلق العباس فركب بغلة\n⦗٤٣⦘\nرسول اللَّه (ﷺ) (^٦٠) الشهباء، وانطلق، فقال رسول اللَّه -ﷺ-: \"ردوا عليَّ أبي، ردوا علي أبيَّ، فإن عم الرجل صنو أبيه، إني أخاف أن تفعل به قريش ما فعلت ثقيف بعروة بن مسعود، دعاهم إلى اللَّه فقتلوه، أما واللَّه لئن ركبوها منه لأضرمنها عليهم نارًا\".\n\nفانطلق العباس حتى قدم مكة، فقال: يا أهل مكة أسلموا تسلموا، قد استبطنتم بأشهب (بازل) (^٦١)، وقد كان رسول اللَّه -ﷺ- بعث الزبير من قبل أعلى مكة، (وبعث) (^٦٢) خالد (بن الوليد) (^٦٣) من قبل أسفل مكة، فقال لهم العباس: هذا الزبير من قبل أعلى مكة، وهذا خالد من قبل أسفل مكة، وخالد (وما) (^٦٤) خالد؟ وخزاعة (المجدعة) (^٦٥) الأنوف، ثم قال: من ألقى سلاحه فهو آمن.\n\nثم قدم رسول اللَّه -ﷺ- فتراموا بشيء من النبل، ثم إن رسول اللَّه -ﷺ- ظهر عليهم فأمن الناس إلا خزاعة (من) (^٦٦) بني بكر (فذكر) (^٦٧) أربعة: مقيس بن صبابة، وعبد اللَّه بن أبي سرح، وابن (خطل) (^٦٨)، وسارة (مولاة) (^٦٩) بني هاشم، قال حمادة: سارة -في حديث أيوب، (أو) (^٧٠) في حديث (غيره) (^٧١).\n⦗٤٤⦘\n\nقال: فقتلهم خزاعة إلى نصف النهار، وأنزل اللَّه: ﴿أَلَا تُقَاتِلُونَ قَوْمًا نَكَثُوا أَيْمَانَهُمْ وَهَمُّوا بِإِخْرَاجِ الرَّسُولِ وَهُمْ بَدَءُوكُمْ أَوَّلَ مَرَّةٍ أَتَخْشَوْنَهُمْ فَاللَّهُ أَحَقُّ أَنْ تَخْشَوْهُ إِنْ كُنْتُمْ مُؤْمِنِينَ (١٣) قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ (^٧٢) بِأَيْدِيكُمْ وَيُخْزِهِمْ (^٧٣) وَيَنْصُرْكُمْ عَلَيْهِمْ (^٧٤) وَيَشْفِ صُدُورَ قَوْمٍ مُؤْمِنِينَ﴾ (قال: خزاعة) (^٧٥): ﴿وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ﴾ قال: خزاعة: ﴿وَيَتُوبُ اللَّهُ عَلَى مَنْ يَشَاءُ. .﴾ [التوبة: ١٣ - ١٥]، (قال: خزاعة) (^٧٦) (^٧٧).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [أ، ب]: (ودع).\n(^٣) في [أ، ب]: (فأمتنهم).\n(^٤) في [ق، هـ]: (منهم).\n(^٥) سقط من: [ق، هـ].\n(^٦) في [ع]: (فأخر)، وفي [أ، جـ، ق، ع]: (فأحد)، وفي [ب]: (فأعد)، وفي [هـ]: (فأجر).\n(^٧) في [أ، ب]: (الخلف).\n(^٨) في [ع]: (فأخر)، وفي [أ، جـ، ق، ع]: (فأحد)، وفي [ب]: (فأعد)، وفي [هـ]: (فأجر).\n(^٩) في [أ، ب]: (يوم).\n(^١٠) سقط من: [أ، ب].\n(^١١) في [ب]: (متنًا)، وفي [ع]: (قال: مثبتًا).\n(^١٢) في [أ، ب]: (سل).\n(^١٣) في [أ، ب]: (فأخذ)، وفي [جـ، س، ي]: (فأجد)، وفي [هـ]: (فأجر).\n(^١٤) سقط من: [هـ].\n(^١٥) هكذا في: [ع، هـ]، وفي باقي النسخ: (أتينا).\n(^١٦) هكذا في: [ع، هـ]، وفي باقي النسخ: (أتينا).\n(^١٧) في [أ، ب]: (يصلح).\n(^١٨) في [أ، ب]: (فدعا).\n(^١٩) في [جـ، ع، ي]: (اللهم).\n(^٢٠) في [أ، ب]: (الأبلدا).\n(^٢١) في [ع]: (كنا وكنت).\n(^٢٢) في [ب]: (الموكداه).\n(^٢٣) في [ب]: (بكذا)، وفي [ع]: (بكراء).\n(^٢٤) في [ق، هـ]: (مرصدا).\n(^٢٥) في [هـ]: (تتلو)، وفي [أ، ب، ط]: (يتلوا).\n(^٢٦) في [أ، ب]: (تنزع).\n(^٢٧) في [ب]: (أعبدا)، وفي [ع]: (عتدا).\n(^٢٨) في [ب]: (تاني).\n(^٢٩) في [أ، ب]: (شتم)، وفي [جـ]: (شيم).\n(^٣٠) في [أ، ب]: (حسفًا)، وفي [جـ، ق]: (حسن)، وفي [ي]: (حسنًا).\n(^٣١) سقط من: [ع].\n(^٣٢) في [أ، ب]: زيادة (شعرًا).\n(^٣٣) في [هـ]: (رحال).\n(^٣٤) في [هـ]: (حز)، وهو الموافق لما في ديوان حسان ١/ ٢٢، وتاريخ ابن جرير ٢/ ١٥٥، والبداية والنهاية ٤/ ٢٨٣، وفي شرح معاني الآثار ١٣/ ٣١٣: (خرَّ).\n(^٣٥) في [أ، ب]: (درق)، وفي [ع]: (ورق).\n(^٣٦) في [ي]: (أواني).\n(^٣٧) في [أ، ب]: (صرحًا).\n(^٣٨) في [ع]: (ما).\n(^٣٩) في [هـ]: (وانتجعت).\n(^٤٠) في [ع]: (منا).\n(^٤١) سقط من: [ق، هـ].\n(^٤٢) في [أ، ب]: (عباس).\n(^٤٣) سقط من: [ع].\n(^٤٤) سقط من: [أ، ب].\n(^٤٥) في [أ، ب]: (حدثني).\n(^٤٦) في [ط، هـ]: (الخيل).\n(^٤٧) سقط من: [ع].\n(^٤٨) مرسل؛ سعيد بن جبير تابعي.\n(^٤٩) سقط من: [ع].\n(^٥٠) سقط من: [هـ].\n(^٥١) سقط من: [هـ].\n(^٥٢) في [هـ]: زيادة (و).\n(^٥٣) في [ب]: (فقاله).\n(^٥٤) في [هـ]: (النبوة).\n(^٥٥) في [جـ]: (أو ذا)، وفي [س]: (وأوذا).\n(^٥٦) مرسل؛ عكرمة تابعي.\n(^٥٧) في [جـ]: تكررت.\n(^٥٨) سقط من: [أ، ب].\n(^٥٩) في [س]: (وأمنتهم).\n(^٦٠) سقط من: [س].\n(^٦١) في [هـ]: (باذل)، والمراد: رميتم في باطن أمركم بأمر شديد صعب.\n(^٦٢) في [جـ]: (هذا).\n(^٦٣) سقط من: [جـ].\n(^٦٤) في [هـ]: (ما).\n(^٦٥) في [ب]: (المخدعة).\n(^٦٦) في [ع]: (عن).\n(^٦٧) في [أ، ب]: (وذكر).\n(^٦٨) في [ب]: (حنطل).\n(^٦٩) في [جـ، ي]: (مولى).\n(^٧٠) هكذا في [هـ]، وفي بقية النسخ: (و).\n(^٧١) في [ع]: (غره).\n(^٧٢) في [أ، ب]: زيادة (قال: خزاعة).\n(^٧٣) في [أ، ب]: زيادة (قال: خزاعة).\n(^٧٤) في [أ، ب]: زيادة (قال: خزاعة).\n(^٧٥) سقط من: [هـ].\n(^٧٦) سقط من: [هـ].\n(^٧٧) مرسل؛ عكرمة تابعي، أخرجه الفاكهي في أخبار مكة (٥/ ٢٠٨، وابن أبي حاتم في التفسير (١٠٠٢٨)، والسمرقندي ٢/ ٤٢، والطحاوي ٣/ ٢٩١ و٣١٢، والبلاذري ص ٥٠، وورد بعضه من حديث عكرمة عن ابن عباس، أخرجه ابن جرير في التاريخ ٢/ ١٥٧، وابن عساكر ٢٣/ ٤٤٨.","vol":"21","page":37},{"text":"٣٩٦٧٤ - حدثنا عبد الرحيم بن سليمان، عن زكريا بن أبي زائدة قال: كنت مع أبي إسحاق فيما بين مكة والمدينة فسايرنا رجل من خزاعة، فقال له (أبو) (^١) إسحاق: كيف (قال) (^٢) رسول اللَّه -ﷺ-: لقد (رعدت) (^٣) هذه السحابة بنصر بني كعب، [فقال (^٤) الخزاعي: لقد (نصلت) (^٥) بنصر بني كعب] (^٦)، ثم أخرج إلينا رسالة رسول\n⦗٤٥⦘\nاللَّه -ﷺ- إلى خزاعة، (وكتبتها) (^٧) يومئذ كان فيها:\n\"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ\nمن محمد رسول اللَّه إلى بديل وبسر وسروات بني عمرو، فإني أحمد إليكم اللَّه الذي لا إله إلا هو، أما بعد ذلكم فإني لم (ثم) (^٨) بإلِّكُم ولم (أضع) (^٩) في جنبكم، وإن أكرم أهل تهامة عليَّ أنتم وأقربه رحما ومن (تبعكم) (^١٠) (^١١) من المطيبين، وإني قد أخذت لمن هاجر منكم مثل ما أخذت لنفسى، ولو هاجر بأرضه غير ساكن مكة إلا معتمرا أو حاجا، وإني لم أضع فيكم إن (أسلمتم) (^١٢) وإنكم غير (خائفين) (^١٣) من قبلي ولا محصرين، أما بعد فإنه قد أسلم علقمة بن علاثة (وابن) (^١٤) هوذة (وبايعا) (^١٥) وهاجرا على من اتبعهما من عكرمة، (وأخذ) (^١٦) لمن تبعه مثل ما أخذ لنفسه، وإن (بعضنا) (^١٧) من بعض في الحلال والحرام، وإني واللَّه ما كذبتكم وليحيكم ربكم\" (^١٨).\n_________\n(^١) سقط من: [ع].\n(^٢) في [ع]: (كان).\n(^٣) في [س]: (أعدت).\n(^٤) في [جـ، ق]: زيادة (له).\n(^٥) من نصل السهم، وفي [أ، ب، ع]: (نصلت)، وفي [جـ]: (خلت)، وفي [ي]: (نضرت)، وفي [ق، هـ]: (وصلت).\n(^٦) سقط ما بين المعكوفين من: [س].\n(^٧) في [ع]: (وأثبتها).\n(^٨) أي: لم أغدر في عهدكم، وفي [ع، ق]: (أثم).\n(^٩) في [ع]: (أصنع).\n(^١٠) في [أ، ب، جـ، س، ي]: (سبقكم).\n(^١١) في [هـ]: زيادة (و).\n(^١٢) في [جـ، ق]: (سلمتم).\n(^١٣) في [ق، هـ]: (خائبين)، وفي [ط]: (خائنين).\n(^١٤) في [هـ]: (ابنا).\n(^١٥) في [أ، ب، س، ي]: (وتابعا).\n(^١٦) في [هـ]: (أخذ).\n(^١٧) في [ط، هـ]: (بعضًا).\n(^١٨) مرسل؛ الخزاعي لم تثبت صحبته، وأخرجه ابن عساكر ٤١/ ١٤٣.","vol":"21","page":44},{"text":"٣٩٦٧٥ - قال: (و) (^١) بلغني عن الزهري قال: هؤلاء خزاعة وهم من أهلي، قال: فكتب إليهم النبي -ﷺ- وهم يومئذ نزول بين عرفات ومكة، لم يسلموا حيث\n⦗٤٦⦘\nكتب إليهم، وقد كانوا حلفاء النبي -ﷺ- (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ق]: (زيادة يوم فتح مكة).\n(^٣) مرسل؛ الزهري تابعي.","vol":"21","page":45},{"text":"٣٩٦٧٦ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) حسين المعلم عن عمرو بن شعيب عن أبيه عن جده أن النبي -ﷺ- قال يوم فتح مكة: \"كفوا السلاح إلا خزاعة (عن) (^٢) بني بكر\"، فأذن لهم حتى صلوا العصر ثم قال لهم: \"كفوا السلاح\"، فلقي من الغد رجلٌ من خزاعة رجلا من بني بكر، فقتله بالمزدلفة فبلغ ذلك رسول اللَّه -ﷺ- فقام خطيبا فقال: \"إن (أعدى) (^٣) الناس على اللَّه من قتل في الحرم، ومن قتل غير قاتله، ومن قتل (بذحول) (^٤) الجاهلية\" (^٥).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ق، هـ]: (هن).\n(^٣) في [ع]: (أعدا).\n(^٤) أي: عداوة الجاهلية، وفي [أ، ب، س، ط، ع]: (بدخول).\n(^٥) حسن؛ شعيب صدوق، أخرجه أحمد (٦٦٨١)، وأبو عبيد في الأموال ١/ ١٥٤.","vol":"21","page":46},{"text":"٣٩٦٧٧ - حدثنا شبابة بن سوار قال: حدثنا (المغيرة) (^١) بن مسلم عن أبي الزبير عن جابر قال: دخلنا مع النبي -ﷺ- مكة (وفي البيت) (^٢) وحول البيت ثلاثمائة وستون صنما تعبد من دون اللَّه، قال: فأمر بها رسول اللَّه -ﷺ- (فكبت) (^٣) كلها لوجوهها، ثم قال: ﴿جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا﴾ [الإسراء: ٨١]، ثم دخل رسول اللَّه (ﷺ) (^٤) البيت فصلى (فيه) (^٥) ركعتين، فرأى فيه تمثال إبراهيم\n⦗٤٧⦘\nوإسماعيل وإسحاق (وقد جعلوا) (^٦) في يد إبراهيم الأزلام يستقسم بها، فقال رسول اللَّه -ﷺ-: \"قاتلهم اللَّه، ما كان إبراهيم يستقسم بالأزلام\"، ثم دعا رسول اللَّه -ﷺ- بزعفران فلطخه بتلك التماثيل (^٧).\n_________\n(^١) في [هـ]: (المغير).\n(^٢) سقط من: [أ، ب]، وفي [ط، هـ]: (في البيت).\n(^٣) في [ع]: (وكبت).\n(^٤) سقط من: [ع].\n(^٥) في [ي]: (في).\n(^٦) في [ع]: (قد جعلوا)، وفي [أ، ب]: (وجعلوا).\n(^٧) حسن؛ المغيرة بن مسلم صدوق، وأخرجه أبو يعلى كما في تفسير ابن كثير ٣/ ٦٠، وابن المنذر كما في الدرر المنثور ٥/ ٣٢٩، وحسنه الحافظ في المطالب العالية (٤٣٠٣).","vol":"21","page":46},{"text":"٣٩٦٧٨ - حدثنا ابن عيينة عن ابن أبي نجيح (عن مجاهد) (^١) عن أبي معمر عن عبد اللَّه قال: دخل النبي -ﷺ- مكة وحول الكعبة ثلاثمائة وستون صنما فجعل يطعنها بعود كان في يده ويقول: ﴿وَقُلْ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا﴾ [الإسراء: ٨١] ﴿جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ﴾ [سبأ: ٤٩] (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) صحيح؛ أخرجه البخاري (٢٤٧٨)، ومسلم (١٧٨١).","vol":"21","page":47},{"text":"٣٩٦٧٩ - حدثنا شبابة بن سوار قال: (حدثنا) (^١) نعيم بن حكيم قال: حدثني أبو مريم عن علي قال: انطلق بي رسول اللَّه -ﷺ- حتى أتى بي الكعبة فقال: \"اجلس\"، فجلست إلى جنب الكعبة وصعد رسول اللَّه -ﷺ- على منكبي، [ثم قال لي: \"انهض بي\"، فنهضت به، فلما رأى ضعفي تحته قال: \"اجلس\"، فجلست فنزل عني وجلس لي فقال: \"يا علي اصعد على منكبى\"] (^٢)، فصعدت على (منكبه) (^٣)، ثم نهض بي رسول اللَّه (ﷺ) (^٤) [فلما (نهض) (^٥) بي خيل إلي\n⦗٤٨⦘\n(أني) (^٦) لو شئت نلت أفق السماء، فصعدت على الكعبة، وتنحى رسول اللَّه -ﷺ-] (^٧) فقال لي: \" (ألق) (^٨) صنمهم الأكبر (صنم) (^٩) قريش\"، وكان من نحاس، وكان (موتودا) (^١٠) بأوتاد من حديد في الأرض، فقال لي رسول اللَّه -ﷺ-: \"عالجه\"، فجعلت أعالجه ورسول اللَّه -ﷺ- يقول: \"إيه\"، (فلم) (^١١) أزل أعالجه حتى استمكنت منه فقال: \"اقذفه\"، (فقذفته) (^١٢) ونزلت (^١٣).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) سقط من: [أ، ب، ع].\n(^٣) في [ب]: (منكبيه).\n(^٤) سقط من: [س، ع].\n(^٥) في [جـ]: (نض).\n(^٦) سقط من: [ي]، وفي [ق]: (أن).\n(^٧) سقط ما بين المعكوفين من: [ب].\n(^٨) في [أ، ب]: (التي).\n(^٩) في [هـ]: (فصنم).\n(^١٠) في [أ، ب]: (موثودًا).\n(^١١) في [ب]: (ولم).\n(^١٢) سقط من: [ب].\n(^١٣) مجهول؛ لجهالة أبي مريم، أخرجه أحمد (٦٤٤)، والحاكم ٢/ ٢٦٦، وأبو يعلى (٢٩٢)، والنسائي (٨٥٠٧)، والضياء ٢ (٧٠٨)، وابن جرير في مسند علي من تهذيب الآثار ٣/ ٢٣٦ (٣١)، والبزار (٧١٩)، وإسحاق كما في المطالب (٤٢٢٤)، والخطيب ١٣/ ٣٠٢.","vol":"21","page":47},{"text":"٣٩٦٨٠ - حدثنا سليمان بن حرب قال: حدثنا حماد بن زيد عن أيوب عن عكرمة أن النبي -ﷺ- قدم يوم الفتح وصورة إبراهيم وإسماعيل في البيت وفي أيديهما القداح فقال رسول اللَّه -ﷺ-: \"ما لإبراهيم وللقداح واللَّه ما استقسم بها قط\"، ثم أمر بثوب فبل ومحى به صورهما (^١).\n_________\n(^١) مرسل؛ عكرمة تابعي، أخرجه الأزرقي ١/ ١٦٩، وقد ورد من حديث عكرمة عن ابن عباس مرفوعًا، أخرجه البخاري (١٦٠١).","vol":"21","page":48},{"text":"٣٩٦٨١ - حدثنا سليمان بن حرب قال: (حدثنا) (^١) حماد بن (زيد) (^٢) عن\n⦗٤٩⦘\nأيوب عن أبي الخليل عن مجاهد أن النبي -ﷺ- قدم يوم الفتح والأنصاب بين الركن والمقام، فجعل يكفئها (لوجو) (^٣) هها، ثم (قام) (^٤) رسول اللَّه -ﷺ- خطيبا فقال: \"ألا إن مكة حرام أبدا التي يوم القيامة، لم (تحل) (^٥) لأحد قبلي، (ولا) (^٦) (تحل) (^٧) لأحد بعدي، غير أنها أحلت لي ساعة من النهار، لا يختلى خلاها، ولا ينفر صيدها، ولا يعضد شجرها، ولا يلتقط لقطتها، إلا أن تعرف\"، (فقام) (^٨) العباس فقال: يا رسول اللَّه (^٩) إلا الإذخر (لصاغتنا) (^١٠) (وبيوتنا وقبورنا) (^١١)، فقال: \"إلا الإذخر، إلا الإذخر\" (^١٢).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [أ، ب]: (يزيد).\n(^٣) سقط من: [ب].\n(^٤) في [ي]: (قال).\n(^٥) في [ب]: (يحل).\n(^٦) في [أ]: (فلا).\n(^٧) في [ب]: (يحل).\n(^٨) في [ب]: (مقام).\n(^٩) في [هـ]: زيادة (ﷺ).\n(^١٠) في [أ، ب]: (لصاعتنا)، وفي [هـ]: (لصناعتنا).\n(^١١) في [ع]: (وقبورنا وبيوتنا).\n(^١٢) مرسل، مجاهد تابعي، وأخرجه مرسلًا البخاري (٤٣١٣)، وعبد الرزاق (٩١٨٩)، والفاكهي ٢/ ٢٤٨ (١٤٤٥)، وورد من طريق مجاهد عن ابن عباس، أخرجه الطحاوي ٢/ ٢٦٠، والأزرقي ٢/ ١٢٦، وابن جرير ١/ ٥٤٢، كما ورد من حديث مجاهد عن طاووس عن ابن عباس، أخرجه البخاري (١٥٨٧)، ومسلم (١٣٥٣).","vol":"21","page":48},{"text":"٣٩٦٨٢ - حدثنا شبابة بن سوار قال: (حدثنا) (^١) ابن أبي ذئب عن عبد الرحمن ابن مهران عن (عمير) (^٢) مولى ابن عباس عن أسامة بن زيد قال: دخلت مع النبي\n⦗٥٠⦘\n-ﷺ- الكعبة، فرأى في البيت صورة فأمرني فأتيته بدلو من ماء، فجعل يضرب تلك الصورة ويقول: \"قاتل اللَّه قوما يصورون ما لا يخلقون\" (^٣).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (عمر).\n(^٣) حسن؛ عبد الرحمن بن مهران صدوق؛ أخرجه الطيالسي (٦٢٣)، والروياني (٣٩)، والضياء (١٣٣٦)، والطحاوي ٤/ ٢٨٣، والبغوي في الجعديات (٢٨٢٠)، والطبراني (٤٠٧).","vol":"21","page":49},{"text":"٣٩٦٨٣ - حدثنا علي بن مسهر ووكيع عن زكريا عن الشعبي عن الحارث بن مالك بن برصاء قال: قال رسول اللَّه -ﷺ- يوم فتح مكة: \"لا تغزى بعد اليوم (إلى) (^١) يوم القيامة\" (^٢).\n_________\n(^١) في [أ، ب]: (إلا).\n(^٢) منقطع حكمًا؛ زكريا مدلس، أخرجه أحمد (١٥٤٠٤)، والترمذي (١٦١١)، والطبراني (٣٣٣٤)، والبيهقي ٩/ ٢١٤، وابن سعد ٥/ ١٤٢، وقد وصف الحديث بالاضطراب مع ما بعده.","vol":"21","page":50},{"text":"٣٩٦٨٤ - حدثنا علي بن مسهر ووكيع عن زكريا عن الشعبي عن عبد اللَّه بن مطيع عن أبيه قال: قال رسول اللَّه -ﷺ-: \" (لا يقتل) (^١) (قرشي) (^٢) صبرا (بعد هذا اليوم (أبدًا» (^٣) (^٤) (^٥).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [أ، ب].\n(^٤) في [جـ]: (أبدًا بعد هذا اليوم).\n(^٥) صحيح؛ أخرجه مسلم (١٧٨٢)، وأحمد (١٥٤٠٧).","vol":"21","page":50},{"text":"٣٩٦٨٥ - حدثنا أحمد بن مفضل قال: (حدثنا) (^١) أسباط بن نصر قال: زعم السدي عن مصعب بن سعد عن أبيه قال: لما كان يوم فتح مكة أمن رسول اللَّه -ﷺ- الناس إلا أربعة نفر وامرأتين وقال: \"اقتلوهم وإن وجدتموهم متعلقين بأستار الكعبة\"، عكرمة بن أبي جهل، وعبد اللَّه بن خطل، ومقيس بن صبابة، وعبد اللَّه ابن سعد بن أبي سرح.\n⦗٥١⦘\n\nفأما عبد اللَّه بن خطل فأدرك وهو متعلق بأستار الكعبة (فاستبق) (^٢) إليه سعيد ابن (حريث) (^٣) وعمار، فسبق سعيد عمارا، وكان (أشب) (^٤) الرجلين فقتله.\n\nوأما مقيس بن صبابة فأدركه الناس في السوق فقتلوه.\n\nوأما عكرمة فركب البحر فأصابتهم عاصف، فقال أصحاب (السفينة) (^٥) لأهل السفينة: أخلصوا، فإن آلهتكم لا تغني عنكم شيئا هاهنا، فقال عكرمة: واللَّه لئن لم (ينجني) (^٦) في البحر إلا الإخلاص ما ينجيني في البر [غيره اللهم (إن) (^٧) لك عهدًا إن أنت عافيتني مما أنا فيه أني آتي محمدا حتى أضع يدي في يده فلأجدنه عفوا كريمًا، قال: فجاء وأسلم] (^٨).\n\nوأما عبد اللَّه بن سعد بن أبي سرح فإنه اختبأ عند عثمان، فلما (دعا) (^٩) رسول اللَّه -ﷺ- (الناس) (^١٠) (للبيعة) (^١١) جاء به حتى أوقفه على النبي -ﷺ- فقال: يا رسول اللَّه بايع عبد اللَّه، قال: فرفع رأسه فنظر إليه ثلاثًا (كل) (^١٢) ذلك يأبى فبايعه بعد الثلاث، ثم أقبل على أصحابه فقال: \" (أما) (^١٣) كان فيكم رجل رشيد\n⦗٥٢⦘\n(يقوم) (^١٤) إلى هذا حيث رآني كففت يدي عن (بيعته) (^١٥) فيقتله\"، قالوا: وما يدرينا يا رسول اللَّه ما في نفسك ألا أومأت إلينا بعينك؟ قال: \"إنه لا ينبغي لنبي أن (تكون) (^١٦) له خائنة أعين\" (^١٧).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [أ، ب]: (فاستيق).\n(^٣) في [ط]: (كريب).\n(^٤) في [أ، ب]: (أشبه).\n(^٥) في [س]: بياض.\n(^٦) في [أ، ق، هـ]: (ينجيني).\n(^٧) سقط من: [س].\n(^٨) سقط ما بين المعكوفين من: [أ، ب].\n(^٩) في [ب]: (رعا)، وفي [س]: (دعى).\n(^١٠) سقط من: [جـ، ي].\n(^١١) في [أ، ب، س، ع، ي]: (إلى البيعة).\n(^١٢) في [أ، ب]: (أكل).\n(^١٣) في [هـ]: (ما).\n(^١٤) في [ب]: (القوم).\n(^١٥) في [ق، هـ]: (بيعة).\n(^١٦) في [ب]: (يكون).\n(^١٧) حسن؛ أحمد بن مفضل صدوق، وكذلك أسباط والسدي، أخرجه أبو داود (٢٦٨٣)، والنسائي (٣٥٣٠)، والحاكم ٣/ ٤٥، والبزار (١١٥١)، والطحاوي ٣/ ٣٣٠، وأبو يعلى (٧٥٧)، والدارقطني ٣/ ٥٩، والبيهقي ٨/ ٢٠٢، والضياء ٣/ (١٠٥٤)، وابن عبد البر في التمهيد ٦/ ١٧٥، وابن بشكوال ١/ ١٢٩.","vol":"21","page":50},{"text":"٣٩٦٨٦ - حدثنا شبابة (بن سوار) (^١) قال: (حدثنا) (^٢) مالك بن أنس عن الزهري عن أنس قال: دخل رسول اللَّه -ﷺ- مكة عام الفتح وعلى رأسه مغفر، فلما أن دخل نزعه فقيل له: يا رسول اللَّه هذا ابن خطل متعلق بأستار الكعبة فقال: \"اقتلوه\" (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ع]: (أخبرنا).\n(^٣) صحيح؛ أخرجه البخاري (١٨٤٦)، ومسلم (١٣٥٧).","vol":"21","page":52},{"text":"٣٩٦٨٧ - حدثنا معتمر بن سليمان عن سليمان التيمي عن أبي عثمان أن أبا (برزة) (^١) قتل ابن خطل وهو متعلق بأستار الكعبة (^٢).\n_________\n(^١) في [هـ]: (يرزة).\n(^٢) مجهول منقطع؛ أبو عثمان مجهول لم يثبت إدراكه للواقعة، أخرجه متصلًا أحمد (١٩٧٩٤)، وابن سعد ٤/ ٢٩٩.","vol":"21","page":52},{"text":"٣٩٦٨٨ - حدثنا عفان قال: (حدثنا) (^١) حماد بن سلمة (عن ثابت) (^٢) عن\n⦗٥٣⦘\nأنس أن ثمانين من أهل مكة هبطوا على رسول اللَّه -ﷺ- من جبل التنعيم عند صلاة الفجر، فأخذهم رسول اللَّه -ﷺ- سلما، فعفا عنهم ونزل القرآن: ﴿وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ (بِبَطْنِ) (^٣) (مَكَّةَ) (^٤) مِنْ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ﴾ [الفتح: ٢٤] (^٥).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [ع].\n(^٤) سقط من: [ع].\n(^٥) صحيح؛ أخرجه مسلم (١٨٠٨)، وأحمد ٣/ ١٢٤ (١٢٢٧٦).","vol":"21","page":52},{"text":"٣٩٦٨٩ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: قالت أم هانئ: قدم النبي -ﷺ- مكة وله أربع غدائر تعني ضفائر (^١).\n_________\n(^١) منقطع؛ مجاهد لم يدرك أم هاني، أخرجه أحمد (٢٦٨٩٠)، وأبو داود (٤١٩١)، والترمذي (١٧٨١)، وابن ماجه (٣٦٣١)، وابن سعد ١/ ٤٢٩، والفاكهي في أخبار مكة (١٩٢١)، وأبو نعيم في أخبار أصبهان ٢/ ١٥، والطبراني ٢٤/ (١٠٤٩)، والخطيب في التاريخ ١٠/ ٤٣٩، والبيهقي في دلائل النبوة (٢٢٤٨).","vol":"21","page":53},{"text":"٣٩٦٩٠ - حدثنا وكيع قال: (حدثنا) (^١) حماد بن سلمة عن أبي الزبير عن جابر أن النبي -ﷺ- دخل مكة وعليه عمامة سوداء (^٢).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) صحيح؛ أخرجه مسلم (١٣٥٨)، وأحمد (١٤٩٠٤).","vol":"21","page":53},{"text":"٣٩٦٩١ - حدثنا عبيد اللَّه بن موسى قال: (أخبرنا) (^١) موسى بن عبيدة (عن عبد اللَّه بن دينار عن ابن عمر -وعن أخيه عبد اللَّه بن عبيدة-) (^٢) أن رسول اللَّه -ﷺ- دخل مكة حين دخلها وهو (معتجر) (^٣) بشقة برد أسود، فطاف على راحلته القصواء\n⦗٥٤⦘\nفي يده محجن يستلم به الأركان، قال: قال ابن عمر: فما وجدنا لها مناخا (في) (^٤) المسجد حتى نزل على أيدي الرجال، ثم خرج بها حتى (أنيخت) (^٥) في الوادي، ثم خطب الناس على (رجليه) (^٦) فحمد اللَّه وأثنى عليه بما هو (له) (^٧) أهل، ثم قال: \"أيها الناس إن اللَّه قد وضع عنكم عُبِّيَّةَ الجاهلية وتَعَظُّمَها (بآبائها) (^٨) الناس [رجلان، (فبر) (^٩) تقي كريم على اللَّه، وكافر شقي هين على اللَّه، أيها الناس] (^١٠) إن اللَّه يقول: ﴿يَاأَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ (أَتْقَاكُمْ) (^١١) إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ﴾ [الحجرات: ١٣] أقول هذا وأستغفر اللَّه لي ولكم\"، قال: ثم عدل إلى جانب المسجد فأتي بدلو من ماء زمزم فغسل منها وجهه، (ما) (^١٢) (تقع) (^١٣) منه قطرة إلا في يد إنسان، إن كانت قدر ما يحسوها حساها، وإلا مسح بها، والمشركون ينظرون، فقالوا: ما رأينا ملكا قط أعظم من اليوم، ولا قوما أحمق من اليوم، ثم أمر بلالا فرقي على ظهر الكعبة، فأذن بالصلاة، وقام المسلمون (فتجردوا) (^١٤) في الأزر، وأخذوا الدلاء وارتجزوا على زمزم يغسلون الكعبة ظهرها\n⦗٥٥⦘\nوبطنها، فلم يدعوا أثرا من المشركين إلا محوه أو غسلوه (^١٥).\n_________\n(^١) في [أ، ب، ي]: (أنبأنا).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب]: (معتمر).\n(^٤) هكذا في [هـ]، وفي بقية النسخ: (وفي).\n(^٥) في [ب]: (نيخت).\n(^٦) في [س]: (راحلته).\n(^٧) سقط من: [ب].\n(^٨) في [أ، ب]: (يا بالها).\n(^٩) في [أ، ب]: (فير).\n(^١٠) سقط ما بين المعكوفين من: [جـ].\n(^١١) في [ع]: (أثقاكم).\n(^١٢) في [أ، ب]: (ماءً).\n(^١٣) في [ب، ع، ي]: (يقع).\n(^١٤) في [أ، ب]: (وتجردوا).\n(^١٥) ضعيف؛ لضعف موسى بن عبيدة، أخرجه الترمذي (٣٢٧٠)، وابن ماجه (٣٥٨٦)، والخطيب ٦/ ٢٣، وعبد بن حميد (٧٩٥)، وابن جرير في مسند ابن عباس من تهذيب الآثار (٧٢)، والفاكهي (٤٥٩)، وابن أبي حاتم (١٨٦٢٢).","vol":"21","page":53},{"text":"٣٩٦٩٢ - حدثنا عبيد اللَّه بن موسى قال: (أخبرنا) (^١) موسى بن عبيدة عن يعقوب بن زيد بن طلحة التيمي ومحمد بن المنكدر قالا: (وكان) (^٢) بها يومئذ ستون وثلاثمائة وثن على الصفا، وعلى المروة صنم، وما بينهما محفوف بالأوثان، والكعبة قد أحيطت بالأوثان؛ قال (^٣) محمد بن المنكدر: فقام رسول اللَّه -ﷺ- ومعه قضيب يشير به إلى الأوثان، فما هو إلا أن يشير إلى شيء منها (فيتساقط) (^٤) حتى أتى أسافا ونائلة وهما قدام المقام مستقبل باب الكعبة فقال: (عفروهما) (^٥)، فألقاهما المسلمون، قال: \"قولوا\"، قالوا: ما نقول يا رسول اللَّه؟ قال: \"قولوا: صدق اللَّه وعده، ونصر عبده، وهزم الأحزاب وحده\" (^٦).\n_________\n(^١) في [أ، ب، ي]: (أنبأنا).\n(^٢) في [ع]: (وكانا).\n(^٣) هكذا في [هـ]، وفي بقية النسخ زيادة: (قال).\n(^٤) في [أ، ب]: (فتساقط)، وفي [س، ي]: (فتتساقط).\n(^٥) في [ق]: (غفروهما).\n(^٦) مرسل ضعيف؛ يعقوب وابن المنكدر تابعيان، وموسى بن عبيدة ضعيف.","vol":"21","page":55},{"text":"٣٩٦٩٣ - حدثنا الحسن بن موسى قال: (حدثنا) (^١) شيبان عن يحيى قال: أخبرني أبو سلمة أن أبا هريرة أخبره أن خزاعة قتلوا رجلًا من بني ليث عام فتح مكة بقتيل منهم قتلوه، فأخبر بذلك رسول اللَّه -ﷺ- فركب راحلته فخطب فقال: \"إن اللَّه حبس عن مكة الفيل، وسلط عليها رسوله (والمؤمنين) (^٢) (ألا وإنها لم تحل لأحد\n⦗٥٦⦘\nكان قبلي ولا تحل لأحد كان بعدي) (^٣)، ألا وإنها أحلت لي ساعة من النهار، ألا وإنها ساعتي هذه حرام، لا يختلى شوكها، ولا يعضد شجرها، ولا يَلتقط ساقطتَها، إلا منشد ومن قتل له قتيل فهو بخير النظرين: إما أن يقتل وإما أن يفادي أهل القتيل\".\nقال: فجاء رجل يقال له: أبو (شاه) (^٤) فقال: اكتب لي يا رسول اللَّه، قال: \"اكتبوا لأبي شاه\"، فقال رجل من قريش: إلا الإذخر -يا رسول اللَّه- فإنا نجعله في بيوتنا وقبورنا فقال (رسول اللَّه -ﷺ-) (^٥): \"إلا الإذخر\" (^٦).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (والمؤمنون).\n(^٣) سقط من: [أ، ب، ط، ق، هـ].\n(^٤) في [ب]: (نسياه).\n(^٥) سقط من: [ع].\n(^٦) صحيح؛ أخرجه البخاري (١١٢)، ومسلم (١٣٥٥).","vol":"21","page":55},{"text":"٣٩٦٩٤ - حدثنا أبو أسامة قال: (حدثنا) (^١) مسعر عن (عمرو) (^٢) بن مرة عن الزهري قال: قال رجل من بني (الديل) (^٣) بن بكر: لوددت أني رأيت رسول اللَّه -ﷺ- وسمعت منه فقال (لرجل) (^٤): انطلق معي، فقال: إني أخاف أن (تقتلني) (^٥) خزاعة، فلم يزل به حتى انطلق، فلقيه رجل من خزاعة (فعرفه) (^٦) فضرب بطنه بالسيف، قال: قد أخبرتك أنهم سيقتلونني، فبلغ ذلك رسول اللَّه -ﷺ-، فقام فحمد اللَّه وأثنى عليه، ثم قال: \"إن اللَّه (هو) (^٧) حرم مكة ليس الناس حرموها، وإنما\n⦗٥٧⦘\nأحلت لي ساعة من نهار وهي بعد حرم، وإن أعدى الناس على اللَّه ثلاثة: من قتل (فيها) (^٨)، أو قتل غير (قاتل) (^٩)، أو طلب (بذحول) (^١٠) الجاهلية، فلأدين (هذا) (^١١) الرجل\" (^١٢).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [أ، ب]: (عامر)، وفي [ق، هـ]: (عمر).\n(^٣) في [ق]: (وائل)، وفي [هـ]: (الدئل).\n(^٤) في [ب]: (الرجل).\n(^٥) في [ب]: (يقتلني).\n(^٦) في [أ، ب]: (فعرف).\n(^٧) سقط من: [أ، ب].\n(^٨) في [ي]: (منها).\n(^٩) في [جـ، ع، ق، ي]: (قاتله).\n(^١٠) في [أ، ب، س، ط]: (بدخول).\n(^١١) في [أ، ب]: (فهذا).\n(^١٢) مرسل؛ الزهري تابعي، ومراسيله من أضعف المراسيل.","vol":"21","page":56},{"text":"٣٩٦٩٥ - قال عمرو بن مرة: (فحدثت) (^١) بهذا الحديث سعيد بن المسيب فقلت: أعدى اللَّه فقال: (أعدى) (^٢).\n_________\n(^١) في [أ، ب]: (حدثت).\n(^٢) في [أ، ع]: (أعدا)، وفي [ب]: (أعد).","vol":"21","page":57},{"text":"٣٩٦٩٦ - حدثنا يحيى بن آدم عن بن إدريس عن محمد بن إسحاق عن الزهري عن عبيد اللَّه بن عبد اللَّه بن عتبة عن ابن عباس أن رسول اللَّه -ﷺ- عام الفتح لما جاءه العباس بن عبد المطلب بأبي سفيان فأسلم بمر الظهران، فقال له العباس: يا رسول اللَّه، إن أبا سفيان (^١) يحب هذا الفخر، فلو جعلت له شيئًا، قال: \"نعم، من دخل دار أبي (سفيان) (^٢) فهو آمن، ومن أغلق بابه فهوم آمن\" (^٣).\n_________\n(^١) في [هـ]: زيادة (رجل).\n(^٢) سقط من: [ي].\n(^٣) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أبو داود (٣٠٢١)، م وابن أبي عاصم في الآحاد (٤٨٦)، والبيهقي ٩/ ١١٨، وابن عساكر ٢٣/ ٤٤٧، وابن عبد البر في الاستذكار ٥/ ١٥٢، وورد من طريق ابن إسحاق، قال: أخبرني حسين بن عبد اللَّه عن عكرمة عن ابن عباس، أخرجه البزار (١٢٩٢)، والبيهقي في الدلائل ٥/ ٣٢، وابن عساكر ٢٣/ ٤٤٨.","vol":"21","page":57},{"text":"٣٩٦٩٧ - حدثنا محمد بن فضيل عن يزيد عن مجاهد عن (^١) ابن عباس قال: قال رسول اللَّه -ﷺ-: \"هذه (^٢) (حرم) (^٣) - (يعني مكة) (^٤) - حرمها اللَّه يوم خلق السماوات والأرض، ووضع هذين (الأخشبين) (^٥)، (لم) (^٦) تحل لأحد قبلي ولا تحل لأحد بعدي، ولم تحل لي إلا ساعة من (النهار) (^٧)، لا (يعضد) (^٨) شوكها، ولا ينفر صيدها، ولا (يختلى) (^٩) (خلاها) (^١٠)، ولا (يرفع) (^١١) لقطتها إلا (منشد) (^١٢) \"، فقال العباس: يا رسول اللَّه إن أهل مكة لا صبر لهم عن الأذخر لقينهم ولبنيانهم، فقال رسول اللَّه -ﷺ-: \"إلا الإذخر\" (^١٣).\n_________\n(^١) في [هـ]: زيادة (طاوس عن).\n(^٢) في [جـ، ي]: زيادة (مكة).\n(^٣) في [ع]: (حرام)، وسقط من: [جـ].\n(^٤) سقط من: [جـ].\n(^٥) في [ب]: (الأخشين).\n(^٦) في [هـ]: (لا).\n(^٧) في [أ، ب]: (نهار)، وفي [أ]: (نها).\n(^٨) هكذا في: [هـ]، وفي بقية النسخ: (يحصد).\n(^٩) في [ع]: (يختلا).\n(^١٠) في [ع]: (خلاوها).\n(^١١) في [أ، ب، ق]: (ترفع).\n(^١٢) في [ع]: (المنشذ).\n(^١٣) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه ابن جرير ١/ ٥٤٢، والدارقطني ٤/ ٢٣٥، والأزرقي ٢/ ١٢٦، والطحاوي ٢/ ٢٦٠، وورد من حديث مجاهد عن طاووس عن ابن عباس، أخرجه البخاري (١٥٨٧)، ومسلم (١٢٥٣).","vol":"21","page":58},{"text":"٣٩٦٩٨ - حدثنا عبد الوهاب الثقفي عن أيوب عن ابن أبي مليكة قال: لما فتحت مكة صعد بلال البيت فأذن، فقال صفوان بن أمية للحارث بن هشام: ألا ترى إلى هذا العبد؟ فقال الحارث: إنْ يكرهْه اللهُ يغيِّره (^١).\n_________\n(^١) مرسل؛ ابن أبي ملكية تابعي، أخرجه الأزرقي ١/ ٢٧٤.","vol":"21","page":58},{"text":"٣٩٦٩٩ - حدثنا أبو خالد الأحمر عن هشام بن عروة عن أبيه أن بلالا أذن يوم الفتح فوق الكعبة (^١).\n_________\n(^١) مرسل؛ عروة تابعي، أخرجه ابن عساكر ١٠/ ٤٦٦، وأبو داود في المراسيل (٢٣).","vol":"21","page":59},{"text":"٣٩٧٠٠ - حدثنا عبدة بن سليمان عن يحيى بن (سعيد) (^١) (عن سعيد) (^٢) بن المسيب قال: (خرج) (^٣) النبي -ﷺ- عام الفتح من المدينة بثمانية آلاف أو عشرة آلاف (و) (^٤) من أهل مكة بألفين (^٥).\n_________\n(^١) في [جـ]: (سعد).\n(^٢) سقط من: [هـ].\n(^٣) في [س]: (خرق).\n(^٤) سقط من: [جـ].\n(^٥) مرسل؛ سعيد بن المسيب تابعي، وأخرجه ابن سعد ٢/ ١٣٩، والفاكهي ٥/ (١٨٩).","vol":"21","page":59},{"text":"٣٩٧٠١ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن سعيد بن أبي هند عن أبي مرة مولى عقيل بن أبي طالب عن أم هانئ بنت أبي طالب قالت: لما افتتح رسول اللَّه -ﷺ- مكة (فر) (^١) إلي رجلان من أحمائي من بني مخزوم، قالت: فخبأتهما في بيتي، فدخل علي أخي علي بن أبي طالب فقال: (لأقتلنهما) (^٢)، قالت: فأغلقت الباب عليهما، ثم جئت رسول اللَّه -ﷺ- (بأعلى) (^٣) مكة وهو يغتسل في (جفنة) (^٤) إن فيها أثر العجين، وفاطمة ابنته تستره، فلما فرغ رسول اللَّه -ﷺ- من غسله أخذ ثوبا فتوشح به ثم صلى ثماني ركعات من الضحى، ثم أقبل فقال: \"مرحبا وأهلا بأم هانئ، ما جاء بك؟ \" (قالت) (^٥): قلت: يا نبي اللَّه فر إلي رجلان من أحمائي، فدخل علي علي بن أبي طالب فزعم أنه قاتلهما، فقال: \"لا، قد\n⦗٦٠⦘\n(أجرنا من أجرت) (^٦) يا أم هانئ، وأمنا من أمنت\" (^٧).\n_________\n(^١) في [أ، ب]: (فرا).\n(^٢) في [أ، ب]: (لأقبلتهما).\n(^٣) في [ب]: (على).\n(^٤) في [س]: (في جفنته).\n(^٥) في [أ، ب]: (قال).\n(^٦) في [أ، ب]: (أخرنا من أخرت).\n(^٧) حسن؛ ابن إسحاق صدوق، صرح بالسماع عند الطبراني ٢٤/ (١٠٢١)، والطحاوي ٣/ ٣٢٣، وابن بشكوال ١/ ٦٤٢، وأخرجه البخاري (٣٥٠)، ومسلم (٣٣٦)، وأحمد (٢٦٨٩٢).","vol":"21","page":59},{"text":"٣٩٧٠٢ - حدثنا غندر عن شعبة عن عمرو بن مرة عن أبي البختري عن أبي سعيد الخدري عن رسول اللَّه -ﷺ- أنه قال: لما (نزلت) (^١) هذه السورة: ﴿إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ﴾ [النصر: ١] قال: قرأها رسول اللَّه -ﷺ- (حتى ختمها) (^٢) وقال: \"الناس (حيز) (^٣)، وأنا وأصحابى (حيز) (^٤) \"، وقال: \"لا هجرة بعد الفتح، ولكن جهاد ونية\"، فقال له مروان: كذبت وعنده زيد بن ثابت ورافع بن خديج وهما قاعدان (معه) (^٥) على السرير، فقال أبو سعيد: لو شاء هذان لحدثاك، ولكن هذا يخاف أن تنزعه عن [(عرافة) (^٦) قومه، وهذا (يخشى) (^٧) أن تنزعه عن] (^٨) الصدقة، فسكتا، فرفع مروان الدرة ليضربه، فلما رأيا ذلك قالا: صدق (^٩).\n_________\n(^١) في [هـ]: (نزل)، وفي [ع]: (أنزلت).\n(^٢) سقط من: [أ، ب]، وفي [ق]: (في أتمها).\n(^٣) في [ب، س]: (خير).\n(^٤) أي: في ناحية من الفضل، وفي [ب، س]: (خير).\n(^٥) سقط من: [أ، ب، جـ].\n(^٦) في [ع]: (عراقة).\n(^٧) في [جـ، ع]: (يخشا).\n(^٨) سقط ما بين المعكوفين من: [ي].\n(^٩) منقطع؛ أبو البختري لا يروي عن أبي سعيد، أخرجه أحمد (١١١٦٧)، والطيالسي (٦٠٢)، والحاكم ٢/ ٢٥٧، والبيهقي في الدلائل ٥/ ١٠٩، والطبراني (٤٤٤٤)، والقضاعي في مسند الشهاب (٨٤٥)، والطحاوي في شرح المشكل (٢٦٢٩)، وأبو نعيم في الحلية ٤/ ٣٨٤.","vol":"21","page":60},{"text":"٣٩٧٠٣ - حدثنا وكيع عن سفيان عن منصور عن مجاهد عن طاوس عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"لا هجرة بعد الفتح، ولكن جهاد ونية، وإذا استنفرتم فانفروا\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٥٨٧)، ومسلم (١٣٥٣).","vol":"21","page":61},{"text":"٣٩٧٠٤ - حدثنا عبيد اللَّه بن موسى عن عبيد اللَّه بن أبي زياد عن أم يحيى بنت يعلى عن أبيها (قال) (^١): جئت بأبي يوم فتح مكة فقلت: يا رسول اللَّه هذا يبايعك على الهجرة، فقال: \"لا هجرة بعد الفتح، ولكن جهاد ونية\" (^٢).\n_________\n(^١) في [ب، ي]: (قالت).\n(^٢) مجهول؛ لجهالة أم يحيى، أخرجه أحمد (١٧٩٥٨)، وابن أبي عاصم في الآحاد (١١٧٣)، والطحاوي في شرح المشكل (٢٦٢١)، والنسائي ٧/ ١٤٥، وابن حبان (٤٨٦٤)، والحاكم ٣/ ٤٢٣، والبيهقي ٩/ ١٦، والطبراني ٢٢/ (٦٦٤)، وسيأتي ١٤/ ٥٠٤ برقم [٣٩٧٢٠].","vol":"21","page":61},{"text":"٣٩٧٠٥ - [حدثنا ابن نمير عن عبد اللَّه (بن) (^١) حبيب بن أبي ثابت عن ابن أبي حسين عن عطاء عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"لا هجرة بعد الفتح، ولكن جهاد ونية\"] (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) سقط الحديث من: [س].\n(^٣) صحيح؛ أخرجه مسلم (١٨٦٤)، وأصله عند البخاري (٢٩١٤).","vol":"21","page":61},{"text":"٣٩٧٠٦ - حدثنا محمد بن فضيل عن عاصم عن أبي عثمان عن مجاشع بن مسعود قال: أتيت النبي -ﷺ- أنا وأخي قال: فقلت: يا رسول اللَّه، (بايعنا) (^١) على الهجرة، (فقال) (^٢): \"مضت الهجرة لأهلها\"، (فقلت) (^٣): (علام) (^٤) نبايعك يا\n⦗٦٢⦘\nرسول اللَّه؟ قال: \"على الإسلام والجهاد\"، (قال) (^٥): فلقيت أخاه فسألته، فقال: صدق مجاشع (^٦).\n_________\n(^١) في [أ، ب، ق]: (بايعني).\n(^٢) في [ب]: (فقالت).\n(^٣) في [أ، ب]: (فقال).\n(^٤) في [س، ع]: (على ما).\n(^٥) سقط من: [أ، ب].\n(^٦) صحيح؛ أخرجه البخاري (٢٩٦٢)، ومسلم (١٨٦٣).","vol":"21","page":61},{"text":"٣٩٧٠٧ - حدثنا ابن عيينة عن الزهري عن عبيد اللَّه عن ابن عباس أن النبي -ﷺ- صام عام الفتح حتى بلغ الكديد ثم أفطر، (وإنما) (^١) يؤخذ بالآخر من فعل رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [أ، ب]: (وأنا).\n(^٢) صحيح؛ أخرجه البخاري (٢٩٥٣)، ومسلم (١١١٣).","vol":"21","page":62},{"text":"٣٩٧٠٨ - حدثنا ابن إدريس عن محمد بن إسحاق عن الزهري عن عبيد اللَّه عن ابن عباس أن النبي -ﷺ- أقام حيث فتح مكة خمس (عشرة) (^١) يقصر الصلاة حتى سار إلى حنين (^٢).\n_________\n(^١) في [أ، ب]: (عشر).\n(^٢) منقطع حكمًا وفيه علة؛ ابن إسحاق مدلس، وقال أبو داود: \"روى هذا الحديث عبدة بن سليمان وأحمد بن خالد الوهبي وسلمة بن الفضل عن ابن إسحاق ولم يذكروا فيه ابن عباس\"، وقال البيهقي: \"لا أراه محفوظا\"، وأخرجه أبو داود (١٢٣١)، وابن ماجه (١٠٧٦)، والنسائي ٣/ ١٢١، والبيهقي ٣/ ١٥١، والطحاوي ٢/ ٤١٧، وابن سعد ٢/ ١٤٣، وابن عبد البر في الاستذكار ٢/ ٢٤٨، وأصله عند البخاري (٤٢٩٨).","vol":"21","page":62},{"text":"٣٩٧٠٩ - حدثنا إسحاق بن منصور عن الحكم بن عبد الملك عن قتادة عن أنس قال: لما دخل رسول اللَّه -ﷺ- مكة يوم فتح مكة أمن الناس إلا أربعة (^١).\n_________\n(^١) ضعيف؛ لحال الحكم بن عبد الملك، أخرجه الدارقطني ٤/ ١٦٧، والطبراني في الأوسط (٦٥٧٧)، والبيهقي في دلائل النبوة ٥/ ٦٠، وابن النحاس في الناسخ والمنسوخ ١/ ١١٢، وابن بشكوال ١/ ١٢٩، وابن عساكر ٢٩/ ٢٩.","vol":"21","page":62},{"text":"٣٩٧١٠ - حدثنا عفان قال: (حدثنا) (^١) همام قال: (حدثنا) (^٢) قتادة عن أنس قال: أنزلت على النبي -ﷺ-: ﴿إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا﴾ [الفتح: ١] (إلى) (^٣) (آخر) (^٤) الآية مرجعه من الحديبية، وأصحابه مخالطو الحزن (والكآبة) (^٥)، (قال) (^٦): \"نزلت (علي) (^٧) (آية) (^٨) هي أحب إلي من الدنيا وما فيها جميعا\"، فلما تلاها رسول اللَّه -ﷺ- قال رجل من القوم: هنيئا مريئا قد بين اللَّه ما يفعل بك، فماذا يفعل بنا؟ فأنزل اللَّه الآية التي بعدها: ﴿لِيُدْخِلَ (^٩) الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ﴾ [الفتح: ٥] حتى ختم الآية (^١٠).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (أخبرنا).\n(^٣) سقط من: [س].\n(^٤) سقط من: [س].\n(^٥) في [س]: (والكاتبة).\n(^٦) في [ع]: (فقال).\n(^٧) في [أ، ب]: (عليه).\n(^٨) في [س]: (أتيه).\n(^٩) في [أ، ب]: زيادة (اللَّه).\n(^١٠) صحيح؛ أخرجه البخاري (٤٨٣٤)، ومسلم (١٨٠٨).","vol":"21","page":63},{"text":"٣٩٧١١ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد بن جابر قال: (حدثنا) (^١) مكحول أن رسول اللَّه -ﷺ- لما دخل مكة تلقته الجن (^٢) (بالشرر يرمونه) (^٣) فقال جبرائيل: تعوذ يا محمد، فتعوذ بهؤلاء الكلمات فدحروا عنه،\n⦗٦٤⦘\nفقال: \"أعوذ بكلمات اللَّه التامات التي لا يجاوزهن بر ولا فاجر من شر ما نزل من السماء وما يعرج فيها، ومن شر ما بث في الأرض وما يخرج منها، ومن شر (^٤) (الليل) (^٥) والنهار، ومن شر كل طارق إلا طارق يطرق بخير يا رحمن\" (^٦).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [أ، ب]: زيادة (يرمنه).\n(^٣) في [جـ]: (بالشرور)، وفي [ع]: (يرمونه بالشرر).\n(^٤) في [أ، ب]: زيادة (ما يخرج).\n(^٥) في [أ، ب]: (بالليل).\n(^٦) مرسل؛ مكحول تابعي، والأكثر على أن الصواب أن عبد الرحمن هو ابن تميم لا ابن جابر.","vol":"21","page":63},{"text":"٣٩٧١٢ - حدثنا أبو أسامة عن زكريا عن أبي إسحاق عن (عبد اللَّه) (^١) بن حبيب قال: مر خالد بن الوليد على اللات فقال:\nكفرانك لا سبحانك … إني رأيت اللَّه قد أهانك (^٢)\n_________\n(^١) في [أ، ب]: (عبيد اللَّه).\n(^٢) مرسل؛ عبد اللَّه بن حبيب أبو عبد الرحمن السلمي تابعي، أخرجه الطبراني (٣٨١١).","vol":"21","page":64},{"text":"٣٩٧١٣ - حدثنا الفضل بن دكين قال: (حدثنا) (^١) يونس بن (أبي) (^٢) إسحاق عن أبي السفر قال: لما دخل رسول اللَّه -ﷺ- مكة دعا شيبة بن عثمان بالمفتاح مفتاح الكعبة، فتلكأ فقال لعمر: قم فاذهب معه، فإن جاء بها وإلا فاجلد رأسه، قال: فجاء بها، قال: فأجالها في حجره وشيبة قائم، قال: فبكى شيبة، فقال (له) (^٣) رسول اللَّه -ﷺ-: \"هاك فخذها، فإن اللَّه قد رضي لكم بها في الجاهلية والإسلام\" (^٤).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) سقط من: [ع].\n(^٣) سقط من: [ق، هـ].\n(^٤) مرسل؛ أبو السفر سعيد بن يحمد تابعي.","vol":"21","page":64},{"text":"٣٩٧١٤ - حدثنا ابن مهدي عن سفيان عن أبي السوداء عن ابن سابط أن النبي -ﷺ- ناول عثمان بن طلحة المفتاح من وراء الثوب (^١).\n_________\n(^١) مرسل؛ ابن سابط تابعي.","vol":"21","page":65},{"text":"٣٩٧١٥ - حدثنا يعلى بن عبيد قال: (حدثنا) (^١) محمد بن إسحاق عن الزهري عن عبيد اللَّه بن عبد اللَّه بن (عتبة) (^٢) عن ابن عباس قال: خرج رسول اللَّه -ﷺ- عام الفتح لعشر مضت من رمضان (^٣).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ب]: (عقبة).\n(^٣) حسن؛ صرح ابن إسحاق بالتحديث عند أحمد، وأخرجه أحمد (٢٨٨٢)، وأصله عند البخاري (٢٩٥٣)، ومسلم (١١١٣).","vol":"21","page":65},{"text":"٣٩٧١٦ - حدثنا حفص عن جعفر عن أبيه أن النبي -ﷺ- أمر أن تطمس التماثيل التي حول الكعبة يوم فتح مكة (^١).\n_________\n(^١) مرسل؛ أبو جعفر تابعي.","vol":"21","page":65},{"text":"٣٩٧١٧ - حدثنا عبدة بن (سليمان) (^١) عن هشام عن أبيه أن النبي -ﷺ- اعتمر عام الفتح من الجعرانة، فلما فرغ من عمرته استخلف أبا بكر على مكة وأمره أن يعلم الناس المناسك، وأن يؤذن في الناس: \"من حج العام فهو آمن، ولا يحج بعد العام مشرك، ولا يطوف بالبيت (عريان) (^٢) \" (^٣).\n_________\n(^١) في [ي]: (سلمان).\n(^٢) في [أ، ب]: (عريانًا).\n(^٣) مرسل؛ عروة تابعي.","vol":"21","page":65},{"text":"٣٩٧١٨ - حدثنا أبو أسامة (قال: حدثني) (^١) (عبد) (^٢) الحميد بن جعفر عن\n⦗٦٦⦘\nيزيد بن أبي حبيب عن عطاء عن جابر بن عبد اللَّه قال: سمعت رسول اللَّه -ﷺ- عام الفتح يقول: \"إن اللَّه ورسوله حرما بيع الخمر والخنازير والميتة والأصنام\"، قال: فقال رجل: يا رسول اللَّه ما ترى في شحوم الميتة فإنها تدهن بها السفن والجلود (ويستصبح) (^٣) بها؟ قال: \"قاتل اللَّه اليهود إن اللَّه لما حرم عليهم شحومها أخذوها فجملوها ثم باعوها وأكلوا أثمانها\" (^٤).\n_________\n(^١) في [هـ]: (عن).\n(^٢) في [ع]: (بعد).\n(^٣) في [أ، ب]: (ونصطبح).\n(^٤) صحيح؛ أخرجه البخاري (٢٢٣٦)، ومسلم (١٥٨١).","vol":"21","page":65},{"text":"٣٩٧١٩ - حدثنا عبيد اللَّه بن موسى قال: (أخبرنا) (^١) أسامة بن زيد عن الزهري عن عبد الرحمن بن الأزهر قال: رأيت رسول اللَّه -ﷺ- عام الفتح وأنا غلام (شاب) (^٢) يسأل عن منزل خالد بن الوليد، (وأتي) (^٣) بشارب فضربوه بما في أيديهم، فمنهم من ضرب بالسوط وبالنعل وبالعصى، (وحثا) (^٤) عليه النبي -ﷺ- التراب، فلما كان أبو بكر أتي بشارب فسأل أصحابه: كم ضرب رسول اللَّه -ﷺ- الذي ضرب؟ (فحزره) (^٥) أربعين فضرب أبو بكر أربعين (^٦).\n_________\n(^١) في [أ، ب، ع، ي]: (أنبأنا).\n(^٢) في [هـ]: (مثاب).\n(^٣) في [هـ]: (فأتي).\n(^٤) في [أ، ب، جـ، ي]: (وحثى)، وفي [ع]: (وحصا)، وفي [س]: (وجثي).\n(^٥) في [جـ، س، ي]: (فحزره)، وفي [ق]: (فجدره)، وفي [هـ]: (فحرز)، وفي [ع]: (فحرر).\n(^٦) منقطع؛ الزهري لا يروي عن عبد الرحمن بن الأزهر، أخرجه أحمد (١٦٨٠٩)، وأبو داود (٤٤٨٩)، والنسائي في الكبرى (٥٢٨٣)، والبيهقي ٨/ ٣٢٠، ويعقوب في المعرفة ١/ ٢٨٣، وابن أبي عاصم في الآحاد (٦٣٨)، والحاكم ٤/ ٣٧٤.","vol":"21","page":66},{"text":"٣٩٧٢٠ - حدثنا يونس بن محمد قال: (حدثنا) (^١) ليث بن سعد عن عقيل عن\n⦗٦٧⦘\nابن شهاب عن عمرو بن عبد الرحمن بن أمية بن يعلى بن (منية) (^٢) أن أباه أخبره أن يعلى قال: جئت رسول اللَّه -ﷺ- (بأبي) (^٣) أمية يوم الفتح، فقلت: يا رسول اللَّه بايع أبي على الهجرة، فقال رسول اللَّه -ﷺ-: \"بل أبايعه على الجهاد فقد انقطعت الهجرة\" (^٤).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [هـ]: (أمية).\n(^٣) في [ع]: (في أمية).\n(^٤) مجهول؛ لجهالة عبد الرحمن بن أمية وابنه، أخرجه أحمد (١٧٩٥٨)، والنسائي ٧/ ١٤٥، وابن حبان (٤٨٦٤)، والحاكم ٣/ ٤٢٣، وابن أبي عاصم في الآحاد (١١٧١)، والبيهقي ٩/ ١٦، والزي ١٦/ ٥٣٩، والطبراني ٢٢/ (٦٦٥)، والطحاوي في شرح المشكل (٢٦٢٢)، والفسوي في المعرفة ١/ ٤٠٠.","vol":"21","page":66},{"text":"٣٩٧٢١ - حدثنا عفان قال: (حدثنا) (^١) وهيب قال: (حدثنا) (^٢) عبد اللَّه بن عثمان بن خثيم عن مجاهد عن السائب أنه كان يشارك رسول اللَّه -ﷺ- قبل الإسلام في التجارة، فلما كان يوم الفتح أتاه فقال: \"مرحبا بأخي وشريكي، كان لا يداري ولا يماري، يا سائب قد كنت تعمل أعمالا في الجاهلية لا تتقبل منك، وهي اليوم تتقبل منك\"، وكان ذا سلف وصلة (^٣).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (أخبرنا).\n(^٣) صحيح؛ مجاهد مولى السائب، وقد لقيه وروى عنه ولا يصح أن يطعن في ذلك، بما رواه إبراهيم بن مهاجر عن مجاهد عن قائد السائب؛ لأن ابن مجاهد ضعيف، والحديث أخرجه أحمد (١٥٥٠٥)، وأبو داود (٤٨٣٦)، والنسائي في الكبرى (١٠١٤٤)، وإبن ماجه (٢٢٨٧)، والحاكم ٢/ ٦١، والبيهقي ٦/ ٧٨، والطبراني (٦٦٢٠).","vol":"21","page":67},{"text":"٣٩٧٢٢ - حدثنا حسين بن علي عن حمزة الزيات قال: لما كان يوم فتح مكة دخل رسول اللَّه -ﷺ- من (أعلى) (^١) مكة، ودخل خالد بن الوليد من أسفل مكة،\n⦗٦٨⦘\nقال: [فقال (رسول) (^٢) اللَّه -ﷺ-: \"لا تقتلن\"، فوضع يده في القتل، فقال رسول اللَّه -ﷺ-: \"لا تقتلن\"، فوضع يده في القتل] (^٣)، فقال: \"ما حملك على ما صنعت؟ \" فقال: يا رسول اللَّه ما قدرت على أن لا أصنع إلا الذي (صنعت) (^٤) (^٥).\n_________\n(^١) في [جـ، ع]: (أعلا).\n(^٢) في [س]: (يا رسول).\n(^٣) في [هـ]: تكرر ما بين المعكوفين.\n(^٤) في [س]: (صنعته).\n(^٥) مرسل؛ حمزة الزيات من تابعي التابعين.","vol":"21","page":67},{"text":"٣٩٧٢٣ - حدثنا هوذة بن خليفة قال: (حدثنا) (^١) ابن جريج قال (^٢): محمد بن جعفر حدثني حديثا رفعه إلى أبي سلمة بن سفيان وعبد اللَّه بن عمرو عن عبد اللَّه ابن السائب قال: حضرت رسول اللَّه -ﷺ- يوم الفتح فصلى في قبل الكعبة، فخلع نعليه فوضعهما عن يساره، ثم استفتح سورة المؤمنين فلما جاء ذكر (عيسى أو موسى) (^٣) أخذته سعلة فركع (^٤).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [س]: زيادة (أخبرنا).\n(^٣) في [ع]: (موسى أو عيسى).\n(^٤) صحيح؛ أخرجه مسلم (٤٥٥)، وأحمد ٣/ ٤١١ (١٥٤٣٤).","vol":"21","page":68},{"text":"٣٩٧٢٤ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) أبو (مالك) (^٢) الأشجعي قال: حدثنا سالم بن أبي الجعد عن محمد بن الحنفية قال: خرج رسول اللَّه -ﷺ- من بعض حجره فجلس عند بابها، وكان إذا جلس وحده لم يأته أحد حتى يدعوه، قال: \"ادع لي (أبا بكر) (^٣) \"، قال: فجاء فجلس (^٤) بين يديه فناجاه طويلا، ثم أمره فجلس عن يمينه أو عن يساره، ثم قال: \"ادع لي عمر\"، فجاء فجلس\n⦗٦٩⦘\n(مجلس) (^٥) أبي بكر فناجاه طويلا، فرفع عمر صوته فقال: يا رسول اللَّه هم رأس الكفر، هم الذين زعموا أنك ساحر، وأنك كاهن، وأنك كذاب، وأنك مفتر، ولم يدع شيئًا مما كان أهل مكة يقولونه إلا ذكره، فأمره أن يجلس من الجانب الآخر فجلس أحدهما عن يمينه والآخر عن يساره، ثم دعا الناس فقال: \"ألا أحدثكم بمثل صاحبيكم هذين؟ \" قالوا: نعم يا رسول اللَّه، فأقبل بوجهه إلى أبي بكر فقال: \"إن إبراهيم كان ألين في اللَّه من الدهن (باللبن) (^٦) \"، ثم أقبل على عمر فقال: \"إن نوحا كان أشد في اللَّه من الحجر، وإن الأمر أمر عمر فتجهزوا\"، فقاموا فتبعوا أبا بكر فقالوا: يا أبا بكر إنا كرهنا أن نسأل عمر ما هذا الذي (ناجاك) (^٧) به رسول اللَّه (ﷺ) (^٨)؟ قال: قال لي: \"كيف (تأمرني) (^٩) في (غزو) (^١٠) مكة؟ \"، قال: قلت: يا رسول اللَّه هم قومك، قال: حتى رأيت أنه (سيطيعني) (^١١)، قال: ثم دعا عمر، فقال عمر: إنهم رأس الكفر حتى ذكر كل سوء كانوا (يقولونه) (^١٢)، \"وأيم اللَّه لا تذل العرب حتى يذل أهل مكة فآمركم (بالجهاز) (^١٣) (لتغزوا) (^١٤) مكة\" (^١٥).\n_________\n(^١) في [أ، ب، ع، ي]: (أنبأنا).\n(^٢) في [هـ]: (ملك).\n(^٣) في [أ، ب]: (عمر).\n(^٤) في [أ، ب]: زيادة (مجلس).\n(^٥) في [ع]: (إلى).\n(^٦) في [ع]: (بالليل)، وفي [هـ]: (في اللبن).\n(^٧) في [أ، ب]: (ناجاه).\n(^٨) سقط من: [ع].\n(^٩) في [ق، هـ]: (تأمروني).\n(^١٠) في [هـ]: (غزوة).\n(^١١) في [س]: (سيطيني).\n(^١٢) في [هـ]: (يذكرونه).\n(^١٣) في [أ، ب، ط، ق، هـ]: (بالجهاد).\n(^١٤) في [هـ]: (ولتغزوا).\n(^١٥) مرسل؛ محمد بن الحنفية تابعي.","vol":"21","page":68},{"text":"<span data-type='title' id=toc-5559>[٣٥] ما (ذكر) (^١) في الطائف </span>(^٢)\n_________\n(^١) في [س، ط، هـ]: (ذكروا).\n(^٢) في [ع]: غير واضحة.","vol":"21","page":70},{"text":"٣٩٧٢٥ - (حدثنا أبو بكر قال) (^١): (حدثنا) (^٢) سفيان بن عيينة عن عمرو عن أبي العباس عن عبد اللَّه بن عمرو (و) (^٣) قال مرة: عن ابن عمر قال: حاصر رسول اللَّه -ﷺ- أهل الطائف فلم ينل منهم شيئًا، فقال: \"إنا قافلون غدا\"، فقال المسلمون: (نرجع) (^٤) ولم نفتتحه، فقال رسول اللَّه -ﷺ-: \"اغدوا على القتال\"، فغدوا، (فأصابتهم) (^٥) جراح فقال رسول اللَّه -ﷺ-: \"إنا قافلون غدا\"، فأعجبهم ذلك، فضحك رسول اللَّه (ﷺ) (^٦) (^٧).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في [ع]: (أخبرنا).\n(^٣) سقط من: [أ، ب].\n(^٤) في [س]: (ترجع).\n(^٥) في [ع]: (فأصابهم).\n(^٦) سقط من: [ع].\n(^٧) صحيح؛ أخرجه البخاري (٤٣٢٥)، ومسلم (١٨٧٨)، وقد رواه أحمد (٤٥٨٨)، وقال: (قيل لسفيان: ابن عمرو؟ قال: لا، ابن عمر).","vol":"21","page":70},{"text":"٣٩٧٢٦ - حدثنا عبيد اللَّه بن موسى عن طلحة بن (جبر) (^١) عن المطلب بن عبد اللَّه عن مصعب بن عبد الرحمن (عن عبد الرحمن) (^٢) بن عوف قال: لما افتتح رسول اللَّه -ﷺ- مكة انصرف إلى الطائف، فحاصرهم تسع عشرة أو ثماني عشرة فلم\n⦗٧١⦘\nيفتتحها، ثم (أوغل) (^٣) روحة أو غدوة، (فنزل) (^٤) (ثم هجّر) (^٥)، ثم قال: \"أيها الناس، إني فرط لكم فأوصيكم بعترتي خيرا، (وإن) (^٦) موعدكم الحوض، والذي نفسي بيده (ليقيمن) (^٧) الصلاة (وليؤتن) (^٨) الزكاة أو لأبعثن إليهم رجلا مني أو كنفسي (فليضربن) (^٩) أعناق مقاتلتهم وليسبين ذراريهم\"، (قال) (^١٠): (فرأى) (^١١) الناس أنه أبو بكر (أو عمر) (^١٢)، فأخذ بيد علي (^١٣) فقال: \"هذا\" (^١٤).\n_________\n(^١) في [أ، ب]: (جابر)، وفي [س]: (جبير).\n(^٢) سقط من: [ع، ي].\n(^٣) في [ق، هـ]: (ارتحل).\n(^٤) في [أ، ب]: (ثم نزل).\n(^٥) في [ع]: (ثم هجز)، وسقط من: [هـ].\n(^٦) في [ي]: (أو أن).\n(^٧) في [س]: (لتقيمن).\n(^٨) في [س]: (ولتؤتن).\n(^٩) في [س]: (فلتضربن).\n(^١٠) في [أ، ب، جـ، س، ي]: (قالوا).\n(^١١) في [ع]: (فرا).\n(^١٢) في [ب]: (وعمر).\n(^١٣) في [أ، ب]: زيادة (﵁).\n(^١٤) ضعيف جدًّا؛ طلحة بن جبر متروك، أخرجه أبو يعلى (٨٥٩)، والحاكم ٢/ ١٢٠، وابن عساكر ٤٢/ ٣٤٣، والبزار (١٠٥٠)، والمروزي في تعظيم الصلاة (٩٦٨)، وخليفة بن خياط في التاريخ ص ٨٩، والفاكهي (١٩٦٢)، وابن جرير في الجزء المفقود من تهذيب الآثار (٢١٦).","vol":"21","page":70},{"text":"٣٩٧٢٧ - حدثنا عبد الوهاب الثقفي عن عبد اللَّه بن عثمان بن (خثيم) (^١) عن أبي الزبير أن رسول اللَّه -ﷺ- حاصر (أهل) (^٢) الطائف، (^٣) (فجاءه) (^٤) أصحابه\n⦗٧٢⦘\n(فقالوا) (^٥): يا رسول اللَّه (أحرقتنا) (^٦) نبال ثقيف، فادع اللَّه عليهم، فقال: \"اللهم اهد ثقيفا\" -مرتين، قال: وجاءته خولة فقال: إني نبئت أن بنت خزاعة ذات حُلي، فنفلني حليها (إن) (^٧) (فتح) (^٨) اللَّه عليك الطائف غدا، قال: \"إن لم يكن أذن لنا في قتالهم؟ \" [فقال رجل - (نراه) (^٩) عمر-: يا رسول اللَّه ما مقامك على قوم لم (يؤذن) (^١٠) لك في قتالهم؟] (^١١) قال: \"فأذن في الناس بالرحيل\"، فنزل الجعرانة، فقسم بها غنائم حنين، ثم دخل منها بعمرة، ثم انصرف إلى المدينة (^١٢).\n_________\n(^١) في [أ، ب]: (خيثم).\n(^٢) سقط من: [جـ].\n(^٣) في [ع]: زيادة (قال).\n(^٤) في [جـ، س، ق]: (فجاء).\n(^٥) في [أ، ب]: (فقال).\n(^٦) في [س]: (أهرقتنا).\n(^٧) سقط من: [أ، ب].\n(^٨) في [أ، ب]: (ففتح).\n(^٩) في [ي]: (تراه).\n(^١٠) في [أ، ب]: (تؤذن).\n(^١١) سقط ما بين المعكوفين من: [جـ].\n(^١٢) مرسل؛ أبو الزبير تابعي، وورد بنحوه من حديث أبي الزبير عن جابر أخرجه أحمد وابنه (١٤٧٠٢)، والترمذي (٣٩٤٢)، وابن عدي ١/ ٣١٢.","vol":"21","page":71},{"text":"٣٩٧٢٨ - حدثنا أبو معاوية عن الحجاج عن الحكم عن مقسم عن ابن عباس قال: [أعتق رسول اللَّه -ﷺ- يوم الطائف كل من خرج إليه من رقيق المشركين (^١).\n_________\n(^١) منقطع حكمًا؛ حجاج بن أرطأة مدلس، أخرجه أحمد ١/ ٢٤٨ (٢٢٢٩)، والشافعي في الأم، ومحمد بن الحسن في السير (١٨)، وأبو يعلى (٢٥٦٤)، وابن سعد ٢/ ١٦٠، والطحاوي ٣/ ٢٧٨، والدارمي (٢٥٠٨)، والطبراني (١٢٠٧٩)، والبيهقي ٩/ ٢٢٩، والخطيب ٧/ ١٢٧، وابن عساكر ٦٢/ ٢٠٩، وخليفة في التاريخ ص ٨٩.","vol":"21","page":72},{"text":"٣٩٧٢٩ - حدثنا عبد الرحيم بن سليمان عن الحجاج عن الحكم عن مقسم (عن ابن عباس) (^١) قال] (^٢): خرج غلامان (إلى النبي) (^٣) -ﷺ- يوم الطائف فأعتقهما، أحدهما أبو بكرة (فكانا مولييه) (^٤) (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط ما بين المعكوفين من: [ي].\n(^٣) في [أ، ب]: (للنبي).\n(^٤) في [أ، ب]: (فكانا موالييه)، وفي [جـ]: (وكانا موالييه).\n(^٥) منقطع حكمًا؛ الحجاج مدلس، وانظر: ما قبله.","vol":"21","page":73},{"text":"٣٩٧٣٠ - حدثنا أبو أسامة عن كهمس عن عبد اللَّه بن شقيق قال: كان النبي (ﷺ) (^١) محاصر وادي القرى (^٢).\n_________\n(^١) سقط من: [ع].\n(^٢) مرسل؛ عبد اللَّه بن شقيق تابعي، أخرجه ابن جرير ١/ ٨٠، وقد ورد عن ابن شقيق عن رجل من بلقين، ومرة عن رجل عن ابن عم له، أخرجه سعيد بن منصور ١/ (٢٦٨٠)، وأحمد ٥/ ٣٢ (٢٠٣٦٦)، وعبد الرزاق (٩٤٩٦)، وأبو يعلى (٧١٧٩)، والطحاوي ٣/ ٢٢٩، والثعلبي في التفسير ١/ ١٢٤، والبيهقي ٦/ ٣٢٤، وأحمد بن منيع كما في المطالب العالية (٢٠٦٥)، وأبو عبيد في الأموال (٧٦٥)، والمروزي في تعظيم الصلاة (١١)، وابن الأثير في أسد الغابة ٦/ ٤٢٦.","vol":"21","page":73},{"text":"٣٩٧٣١ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) قيس عن أبي حصين عن عبد اللَّه بن سنان أن النبي -ﷺ- حاصر أهل الطائف خمسة وعشرين يوما يدعو عليهم في دبر كل صلاة (^٢).\n_________\n(^١) في [أ، ب، جـ، ي]: (أنبأنا).\n(^٢) مرسل؛ عبد اللَّه بن سنان الكوفي الأسدي تابعي.","vol":"21","page":73},{"text":"٣٩٧٣٢ - حدثنا وكيع عن سعيد بن السائب قال: سمعت شيخا من بني عامر أحد بني سواءة يقال له: عبيد اللَّه بن مُعَيَّة قال: أصيب رجلان يوم الطائف، قال:\n⦗٧٤⦘\nفحملا إلى النبي -ﷺ- قال: فأخبر بهما، (فأمر) (^١) بهما (أن) (^٢) (يدفنا) (^٣) حيث أصيبا ولقيا (^٤).\n_________\n(^١) في [أ، ب]: (وأمر).\n(^٢) سقط من: [ع].\n(^٣) في [ع]: (يدفنان).\n(^٤) مرسل؛ عبيد اللَّه بن معية وقيل: عبد اللَّه حديثه مرسل كما في تقريب التهذيب (٣٦٣٧)، والكاشف (٣٠٠٠)، وتحفة التحصيل ص ١٨٨، والحديث أخرجه النسائي ٤/ ٧٩، وابن أبي شيبة في المسند (٥٥٦)، وابن سعد ٥/ ٥١٧، وابن قانع ٢/ ١٧٩، وصالح بن أحمد بن حنبل في مسائل أبيه ٢/ ٩٦ (٦٤٩)، وابن أبي عاصم في الآحاد (١٤٦١)، وابن أبي عمر كما في المطالب العالية (٨٣١)، وابن عساكر ٥٣/ ٣٤٥.","vol":"21","page":73},{"text":"٣٩٧٣٣ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) نافع بن عمر عن أمية بن صفوان عن أبي بكر بن أبي زهير الثقفي عن أبيه أنه سمع النبي -ﷺ- يقول في خطبته (بالنبأ) (^٢) أو (بالنباوة) (^٣) (و) (^٤) -النباوة (^٥) من الطائف-: \"توشكون أن تعرفوا أهل الجنة من أهل النار وخياركم من شراركم\"، قالوا: بم يا رسول اللَّه؟ قال: \"بالثناء الحسن والثناء السيء، أنتم شهداء اللَّه في الأرض\" (^٦).\n_________\n(^١) في [أ، ب، ع، ي]: (أنبأنا).\n(^٢) في [ق، هـ]: (بالنباواة).\n(^٣) في [ق، هـ]: (بالنباواة).\n(^٤) في [س]: (أو).\n(^٥) في [جـ]: (البنيلاوة)، وفي [أ، ب، ط]: (البناوة)، وصوابه: (النباوة) كما في لسان العرب ومعجم البلدان والقاموس وغيرها.\n(^٦) مجهول؛ لجهالة أبي بكر بن أبي زهير الثقفي؛ أخرجه أحمد (١٥٤٣٩)، وابن ماجه (٤٢٢١)، والحاكم ١/ ١٢٠، والدولابي ١/ ٣٢، والطبراني ٢٠/ ٣٨٢، والبيهقي ١٠/ ١٢٣، وابن حبان (٧٣٨٤)، والفاكهي (٢٩٠٨)، وابن أبي عاصم في الآحاد (١٦٠٢)، والطحاوي في شرح المشكل (٣٣٠٦)، والمزي ٣٣/ ٩١، وعبد بن حميد (٤٤٢).","vol":"21","page":74},{"text":"٣٩٧٣٤ - حدثنا حسين بن علي عن زائدة قال: قال: عبد الملك قال: النبي -ﷺ- (وهو) (^١) محاصر ثقيفا ما رأيت الملك منذ نزلت منزلي هذا، قال: فانطلقت خولة بنت حكيم (السلمية) (^٢) فحدثت ذلك عمر فأتى عمر النبي -ﷺ- فذكر له قولها فقال: \"صدقت\"، فأشار عمر على النبي -ﷺ- بالرحيل، فارتحل النبي -ﷺ- (^٣).\n_________\n(^١) في [جـ]: (هو).\n(^٢) في [ع]: (السليمة).\n(^٣) مرسل؛ عبد الملك هو ابن عمير اللخمي تابعي.","vol":"21","page":75},{"text":"٣٩٧٣٥ - (حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن عمرو بن شعيب قال: لما انصرف رسول اللَّه -ﷺ-) (^١) من حنين بعد الطائف قال: \"أدوا الخياط والمخيط\"، فإن الغلول نار (وعار) (^٢) وشنار على أهله يوم القيامة إلا (الخمس) (^٣) \"، ثم تناول شعرة من بعير فقال: \"ما لي من مالكم هذا إلا الخمس، «والخمس) (^٤) مردود) (^٥) عليكم\" (^٦).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ب]: (وبحار).\n(^٣) في [أ، ب]: (الخميس)، وفي [ق]: (خمس).\n(^٤) سقط من: [س].\n(^٥) (والخمس مردود) ذكره (مرة في النسخة)، ومرة أخرى في الحاشية من النسخة [أ، ب].\n(^٦) مرسل؛ عمرو بن شعيب تابعي، أخرجه مالك في الموطأ ٢/ ٤٥٧ (٩٧٧)، وعبد الرزاق (٩٤٩٨)، وورد من حديث عمرو بن شعيب عن أبيه عن جده، أخرجه أحمد ٢/ ١٨٤ (٦٧٢٨)، وأبو داود (٢٦٩٤)، والنسائي (٦٥١٥)، والطبراني في الأوسط (١٨٦٤)، والبيهقي ٦/ ٣٣٦.","vol":"21","page":75},{"text":"٣٩٧٣٦ - حدثنا محمد بن الحسن الأسدي قال: (حدثنا) (^١) إبراهيم بن (طهمان) (^٢) عن أبي الزبير عن عتبة مولى ابن عباس عن ابن عباس قال: لما قدم\n⦗٧٦⦘\nرسول اللَّه -ﷺ- من الطائف نزل الجعرانة فقسم بها الغنائم ثم اعتمر منها، (و) (^٣) ذلك لليلتين بقيتا من شوال (^٤).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [جـ]: (طهما).\n(^٣) سقط من: [ب].\n(^٤) مجهول؛ لجهالة عتبة، أخرجه أبو يعلى (٢٣٧٤)، وابن سعد ٢/ ١٧١، وابن حبان في أحاديث ابن الزبير (٨٦)، والطبراني (١٢٢٢٢)، وفيه عمير بدل عتبة، والخبر فيه نكارة، انظر: البداية والنهاية ٤/ ٣٦٧، والبدر المنير ٦/ ١٠٠.","vol":"21","page":75},{"text":"٣٩٧٣٧ - حدثنا أبو معاوية عن حجاج عن محمد بن عبد الرحمن بن زرارة عن أشياخه عن الزبير أنه ملك يوم الطائف خالات له فأعتقن بملكه إياهن (^١).\n_________\n(^١) مجهول؛ لإبهام الأشياخ.","vol":"21","page":76},{"text":"<span data-type='title' id=toc-5560>[٣٦] (ما حفظت) (^١) في (بعث) (^٢) مؤتة</span>\n_________\n(^١) سقط من: [ع].\n(^٢) في [أ، ب، هـ]: (غزوة).","vol":"21","page":76},{"text":"٣٩٧٣٨ - (حدثنا أبو بكر قال) (^١): (حدثنا) (^٢) أبو خالد الأحمر عن حجاج عن الحكم عن مقسم عن ابن عباس أن رسول اللَّه -ﷺ- بعث إلى مؤتة فاستعمل زيدا فإن قتل زيد فجعفر، فإن قتل جعفر فابن رواحة، فتخلف ابن رواحة (يجمع) (^٣) مع النبي -ﷺ-، فرآه النبي -ﷺ- فقال: \"ما خلفك؟ \" قال: أجمع معك، قال: \"لغدوة أو روحة في سبيل اللَّه خير من الدنيا وما فيها\" (^٤).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في [ع]: (أخبرنا).\n(^٣) أي: يصلي الجمعة، وفي [جـ]: (مجمع)، وفي [س]: (يجتمع).\n(^٤) منقطع حكمًا؛ حجاج مدلس، أخرجه أحمد (١٩٦٧)، والترمذي (١٦٤٩)، وأبو يعلى (٢٥٠٦)، والطبراني (١٢٠٨١)، والطيالسي (٢٦٩٩)، والبيهقي ٣/ ١٨٧، وعبد بن حميد (٦٥٤)، وابن أبي عاصم في الجهاد (٦٦).","vol":"21","page":76},{"text":"٣٩٧٣٩ - حدثنا سليمان بن حرب قال: (حدثنا) (^١) الأسود بن شيبان عن خالد ابن سُمَيْر قال: قدم علينا (عبد اللَّه) (^٢) بن رباح الأنصاري، قال: وكانت الأنصار تفقهه، قال: (حدثنا) (^٣) أبو قتادة فارس رسول اللَّه -ﷺ- قال: بعث رسول اللَّه -ﷺ- جيش الأمراء وقال: \"عليكم زيد بن حارثة، فإن أصيب زيد فجعفر بن أبي طالب، فإن أصيب جعفر فعبد اللَّه بن رواحة\"، فوثب جعفر فقال: يا رسول اللَّه ما كنت أرهب أن تستعمل علي زيدا فقال: \"امض، فإنك لا تدري أي ذلك خير\"، فانطلقوا فلبثوا ما شاء اللَّه.\n\nثم أن رسول اللَّه -ﷺ- صعد المنبر وأمر فنودي الصلاة جامعة، فاجتمع الناس إلى رسول اللَّه -ﷺ- فقال: \"ثاب خير، ثاب خير -ثلاثًا- أخبركم عن جيشكم هذا الغازي، (انطلقوا) (^٤) فلقوا العدو (فقتل) (^٥) زيد شهيدًا، فاستغفروا له، ثم أخذ اللواء جعفر بن أبي طالب فشد على القوم حتى قتل شهيدًا، اشهدوا له بالشهادة واستغفروا له، ثم أخذ اللواء (عبد اللَّه بن رواحة فأثبت قدميه حتى قتل شهيدًا، فاستغفروا له، ثم أخذ اللواء) (^٦) خالد بن الوليد ولم يكن من الأمراء، هو أمَّرَ نفسه\"، ثم قال رسول اللَّه (ﷺ) (^٧): \" [اللهم إنه سيف (^٨) من سيوفك (فأنت) (^٩)\n⦗٧٨⦘\nتنصره\"، فمن يومئذ سمي سيف اللَّه (^١٠)، وقال رسول اللَّه -ﷺ-] (^١١): \"انفروا (فأمدوا) (^١٢) إخوانكم ولا (^١٣) (يتخلفن) (^١٤) منكم أحد\"، فنفروا مشاة وركبانا، وذلك في حر شديد.\n\nفبينما هم ليلة (مما يلين) (^١٥) (عن) (^١٦) الطريق (إذ) (^١٧) نعس رسول اللَّه -ﷺ- حتى مال عن (الرحل) (^١٨)، فأتيته فدعمته بيدي، فلما وجد مس يد رجل اعتدل فقال: \"من هذا؟ \" فقلت: أبو قتادة، (فسار أيضًا، ثم نعس حتى مال عن (الرحل) (^١٩) فأتيته فدعمته بيدي، فلما وجد مس يد رجل اعتدل فقال: \"من هذا؟ \" فقلت: أبو قتادة) (^٢٠)، قال: \"في الثانية أو الثالثة\"، قال: \"ما أراني إلا قد شققت عليك منذ الليلة\"، قال: قلت كلا بأبي أنت وأمي، ولكن أرى الكرى والنعاس قد شق عليك، فلو عدلت (فنزلت) (^٢١) حتى يذهب كراك، قال: \"إني أخاف أن (يخذل) (^٢٢) الناس\"، قال: (قلت) (^٢٣): كلا بأبي (أنت) (^٢٤) وأمي، قال: فابغنا مكانا\n⦗٧٩⦘\n(خمرًا) (^٢٥)، قال: فعدلت عن الطريق، فإذا (أنا) (^٢٦) بعقدة من شجر، فجئت فقلت: يا رسول اللَّه هذه عقدة من شجر قد أصبتها.\n\nقال: فعدل رسول اللَّه -ﷺ- وعدل معه من يليه من أهل الطريق، (فنزلوا) (^٢٧) واستتروا بالعقدة من الطريق، فما استيقظنا إلا بالشمس طالعة علينا فقمنا (ونحن) (^٢٨) (وهلين) (^٢٩)، فقال رسول اللَّه -ﷺ-: \"رويدا رويدا\"، حتى تعالت الشمس.\n\nثم قال: \"من كان يصلي هاتين الركعتين قبل صلاة الغداة فليصلهما\"، فصلاهما من كان يصليهما (ومن كان لا يصليهما) (^٣٠)، ثم أمر فنودي بالصلاة، ثم تقدم رسول اللَّه -ﷺ- فصلى بنا، فلما سلم قال: \"إنا نحمد اللَّه، (أنا) (^٣١) لم نكن في شيء من أمر الدنيا، يشغلنا عن صلاتنا، ولكن أرواحنا كانت بيد اللَّه، أرسلها أنى شاء، ألا فمن أدركته هذه الصلاة من عبد صالح فليقض معها مثلها\".\n\nقالوا: يا رسول اللَّه العطش، قال: \"لا عطش يا أبا قتادة، أرني الميضأة\"، قال: فأتيته بها (فجعلها) (^٣٢) في (ضِبْنِهِ) (^٣٣)، ثم التقم فمها، فاللَّه أعلم أنفث فيها أم لا، ثم قال: \"يا أبا قتادة أرني (الغمر) (^٣٤) على الراحلة\"، فأتيته بقدح بين القدحين\n⦗٨٠⦘\nفصب فيه، فقال: \"اسق القوم\"، ونادى رسول اللَّه -ﷺ- ورفع صوته: \"ألا من أتاه (إناؤه) (^٣٥) فليشربه\"، فأتيت رجلا فسقيته.\n\nثم رجعت إلى رسول اللَّه -ﷺ- بفضلة القدح، (فذهبت) (^٣٦) فسقيت الذي يليه حتى سقيت أهل تلك الحلقة، ثم رجعت إلي رسول اللَّه (ﷺ) (^٣٧) بفضلة القدح فذهبت فسقيت حلقة أخرى حتى سقيت (سبع) (^٣٨) رفق، وجعلت أتطاول (أنظر) (^٣٩) هل بقي فيها شيء؟ فصب رسول اللَّه -ﷺ- في القدح فقال لي: \"اشرب\"، قال: قلت: بأبي (أنت) (^٤٠) وأمي، إني (لا أجد) (^٤١) (بي) (^٤٢) كثير عطش، قال: إليك عني، فإني ساقي القوم منذ اليوم، قال: فصب رسول اللَّه -ﷺ- في القدح فشرب، ثم صب في القدح فشرب، (ثم صب (في) (^٤٣) القدح فشرب) (^٤٤) (ثم) (^٤٥) ركب وركبنا.\n\nثم قال: \"كيف ترى القوم صنعوا حين [فقدوا نبيهم (وأرهقتهم) (^٤٦) صلاتهم؟ \" قلنا: اللَّه ورسوله أعلم، قال: \"أليس فيهم أبو بكر وعمر إن يطيعوهما\n⦗٨١⦘\nفقد رشدوا ورشدت] (^٤٧) (أمهم) (^٤٨)، وإن يعصوهما فقد غووا وغوت (أمهم) (^٤٩) \"، -قالها ثلاثًا-.\n\nثم سار وسرنا حتى إذا كنا في نحر الظهيرة إذا ناس يتبعون ظلال الشجرة فأتيناهم فإذا ناس من المهاجرين فيهم عمر بن الخطاب، قال: فقلنا لهم: كيف صنعتم (حين) (^٥٠) فقدتم نبيكم وأرهقتكم صلاتكم؟ قالوا: نحن واللَّه نخبركم وثب عمر فقال لأبي بكر: إن اللَّه قال في كتابه: ﴿إِنَّكَ مَيِّتٌ وَإِنَّهُمْ (مَيِّتُونَ) (^٥١)﴾ [الزمر: ٣٠] وإني (واللَّه) (^٥٢) ما أدري لعل اللَّه قد توفى نبيه (^٥٣) (فقم) (^٥٤) فصل وانطلق، إني ناظر بعدك (ومتلوم) (^٥٥)، فإن رأيت شيئا وإلا لحقت بك، قال: (وأقيمت) (^٥٦) الصلاة، وانقطع الحديث (^٥٧).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [أ، ب، س]: (عبد الرحمن).\n(^٣) في [ع]: (أخبرنا).\n(^٤) في [هـ]: (فانطلقوا)، وفي [ع]: (ثم انطلقوا).\n(^٥) في [س]: (فقيل).\n(^٦) سقط من: [ب].\n(^٧) سقط من: [ع].\n(^٨) في [ع]: زيادة (المسلول).\n(^٩) في [ق]: (وأنت).\n(^١٠) في [ع]: زيادة (المسلول).\n(^١١) سقط من ما بين المعكوفين من: [ع].\n(^١٢) في [ع]: (فأمروا).\n(^١٣) في [ي]: زيادة كلمة غير واضحة.\n(^١٤) في [س]: (يخلفن).\n(^١٥) في [أ، ب، جـ، س، ي]: (ممائلين).\n(^١٦) في [ق]: (من).\n(^١٧) في [أ، ب]: (أن).\n(^١٨) في [س]: (الرجل).\n(^١٩) في [س]: (الرجل).\n(^٢٠) سقط من: [أ، ب، هـ].\n(^٢١) في [أ]: (كنزلت).\n(^٢٢) في [أ، ب]: (ينزل).\n(^٢٣) سقط من: [ع].\n(^٢٤) سقط من: [هـ].\n(^٢٥) أي: ساترًا، وفي [هـ]: (خميرًا).\n(^٢٦) سقط من: [ي].\n(^٢٧) في [أ، ب]: (فعدلوا).\n(^٢٨) في [أ، ب]: (فنحن).\n(^٢٩) في [ع]: (ذهلين).\n(^٣٠) سقط من: [أ، ب، جـ، س، ط، هـ، ي].\n(^٣١) سقط من: [أ، ب، جـ، س، هـ].\n(^٣٢) سقط من: [ي].\n(^٣٣) في [ي]: (خبنة).\n(^٣٤) في [أ، ب]: (الغمز)، وفي [ع]: (العمد).\n(^٣٥) في [جـ، ع]: (إناء).\n(^٣٦) في [أ، ب]: (فذهب).\n(^٣٧) سقط من: [س].\n(^٣٨) في [ق، هـ]: (سبعة).\n(^٣٩) سقط من: [ع].\n(^٤٠) سقط من: [أ، ب، جـ، س، ي].\n(^٤١) في [جـ، ي]: (لأجد).\n(^٤٢) في [ع]: نقاط، وفي [ي]: (ني).\n(^٤٣) سقط من: [أ].\n(^٤٤) سقط من: [ع].\n(^٤٥) سقط من: [جـ].\n(^٤٦) في [جـ]: (وأهقهم)، وفي [ع]: (وأرهفتهم)، وفي [س]: (وأرهقهم)، وفي [ق]: (وأهمتهم).\n(^٤٧) سقط ما بين المعكوفين من: [أ، ب].\n(^٤٨) في [ق]: (أمتهم).\n(^٤٩) في [ق]: (أمتهم).\n(^٥٠) في [س]: (جين).\n(^٥١) في [ب]: (ميت).\n(^٥٢) سقط من: [ع].\n(^٥٣) في [جـ، ق، ي]: زيادة (ﷺ).\n(^٥٤) في [أ، ب، جـ، س]: (قم).\n(^٥٥) أي: منتظر، وفي [هـ]: (مقاوم).\n(^٥٦) في [أ، ب]: (فأقيمت).\n(^٥٧) صحيح؛ خالد بن سمير ثقة، أجره أحمد (٢٢٥٥١)، والنسائي في الكبرى (٨١٥٩)، وابن حبان (٧٠٤٨)، وابن سعد ٣/ ٤٦، وابن جرير في التاريخ ٣٠/ ٤١، والدارمي (٥١٧٠)، والبيهقي في دلائل النبوة ٤/ ٣٦٧، وأصله عند مسلم (٦٨١).","vol":"21","page":77},{"text":"٣٩٧٤٠ - حدثنا عبد اللَّه بن نمير عن يحيى بن سعيد عن عمرة أنها سمعت\n⦗٨٢⦘\nعائشة (تقول) (^١): لما (جاء) (^٢) (نعي) (^٣) جعفر بن أبي طالب وزيد بن حارثة وعبد اللَّه بن رواحة جلس رسول اللَّه -ﷺ- (يعرف) (^٤) في وجهه الحزن، فقالت عائشة: وأنا أطلع من شق الباب، فأتاه رجل فقال: يا رسول اللَّه إن نساء جعفر -فذكر (من) (^٥) (بكائهن) (^٦) فأمره رسول اللَّه -ﷺ- (أن) (^٧) ينهاهن (^٨).\n_________\n(^١) في [أ، ب]: (يقول).\n(^٢) في [ع]: (جاءه).\n(^٣) في [جـ، س]: (في).\n(^٤) في [ق، هـ]: (ويعرف).\n(^٥) سقط من: [ق، هـ].\n(^٦) في [أ، ب]: (بكائهم).\n(^٧) في [ي]: (لن).\n(^٨) صحيح؛ أخرجه البخاري (١٢٩٩)، ومسلم (٩٣٥).","vol":"21","page":81},{"text":"٣٩٧٤١ - حدثنا عبد الرحيم بن سليمان عن زكريا عن الشعبي زعم أن جعفر ابن أبي طالب قتل (يوم) (^١) مؤتة بالبلقاء فقال رسول اللَّه -ﷺ-: \"اللهم اخلف جعفرًا في أهله بأفضل ما خلفت عبدا من عبادك الصالحين\" (^٢).\n_________\n(^١) في [أ، ب]: (قبل).\n(^٢) مرسل؛ الشعبي تابعي.","vol":"21","page":82},{"text":"٣٩٧٤٢ - حدثنا (عبد اللَّه) (^١) بن إدريس ووكيع عن إسماعيل عن قيس قال: سمعت خالد بن الوليد يقول: لقد أندق في يدي يوم مؤتة تسعة أسياف، فما صبرت في يدي إلا صفيحة (لي) (^٢) (يمانية) (^٣) (^٤).\n_________\n(^١) في [هـ]: (عبدة و)، وفي [أ، ب]: (عبدة).\n(^٢) سقط من: [جـ، ق].\n(^٣) في [أ، ب، ع]: (ثمانية).\n(^٤) صحيح؛ أخرجه البخاري (٤٢٦٥)، وابن حبان (٧٠٨٩).","vol":"21","page":82},{"text":"٣٩٧٤٣ - حدثنا جعفر بن عون عن ابن جريج عن عطاء أن النبي -ﷺ- نعى الثلاثة الذين قتلوا بمؤتة ثم (صلى) (^١) عليهم (^٢).\n_________\n(^١) في [ع]: (صلا).\n(^٢) مرسل؛ عطاء تابعي.","vol":"21","page":83},{"text":"٣٩٧٤٤ - حدثنا عيسى بن يونس عن صفوان بن (عمرو) (^١) السكسكي عن عبد الرحمن بن جبير بن نفير قال: لما اشتد حزن أصحاب رسول اللَّه -ﷺ- على من أصيب منهم مع زيد يوم مؤتة، قال رسول اللَّه -ﷺ-: \"ليدركن المسيحَ من هذه الأمة أقوامٌ إنهم (لمثلكم) (^٢) أو خير -ثلاث مرات- ولن يخزي اللَّه أمة أنا أولها والمسيح آخرها\" (^٣).\n_________\n(^١) في [س]: (عمر).\n(^٢) في [س]: (مثلكم).\n(^٣) مرسل؛ عبد الرحمن بن جبير تابعي، أخرجه نعيم بن حماد في الفتن (١٢١٧).","vol":"21","page":83},{"text":"٣٩٧٤٥ - حدثنا (عبد اللَّه) (^١) (بن نمير) (^٢) قال: (حدثنا) (^٣) محمد بن إسحاق عن عبد الرحمن بن القاسم عن أبيه عن عائشة قالت: لما أتت (وفاة) (^٤) جعفر عرفنا في وجه رسول اللَّه -ﷺ- الحزن، قالت: فدخل عليه رجل فقال: يا رسول اللَّه إن النساء يبكين، قال: فارجع إليهن فأسكتهن، فإن (أبين) (^٥) فاحث (في) (^٦) وجوههن التراب، (قال) (^٧): قالت عائشة: قلت في نفسي: واللَّه ما تركت نفسك\n⦗٨٤⦘\nولا أنت مطيع رسول اللَّه (^٨) (^٩).\n_________\n(^١) في [ي]: (عبيد اللَّه).\n(^٢) سقط من: [أ، ب].\n(^٣) في [ع]: (أخبرنا).\n(^٤) في [س]: (وقاة).\n(^٥) في [ع]: (أبو).\n(^٦) في [أ، ب]: (على).\n(^٧) في [ي]: (فإن).\n(^٨) في [أ، ب، جـ، ي]: زيادة (ﷺ).\n(^٩) حسن؛ ابن إسحاق صدوق، صرح بالسماع عند الحاكم ٣/ ٤٣ (٤٣٤٩)، وأحمد ٦/ ٢٧٦ (٢٣٦٣)، والحديث أخرجه البخاري (١٢٩٩)، ومسلم (٩٣٥).","vol":"21","page":83},{"text":"٣٩٧٤٦ - حدثنا عبد اللَّه بن إدريس عن محمد بن إسحاق عن يحيى بن عباد (بن عبد اللَّه) (^١) بن الزبير عن أبيه عن جده قال: أخبرني الذي أرضعني من بني مرة، قال: كأني أنظر إلى جعفر يوم مؤتة: نزل عن فرس له شقراء فعرقبها، ثم مضى فقاتل حتى قتل (^٢).\n_________\n(^١) سقط من: [ع].\n(^٢) حسن؛ ابن إسحاق صدوق، صرح بالتحدث عند البيهقي ٩/ ٨٧، والطبراني (١٤٦٢)، وأبي نعيم في الحلية ١/ ١٨، وابن عساكر ٦٨/ ٨٨، وأخرجه أبو داود (٢٥٧٣)، وابن سعد ٤/ ٣٧، والحاكم ٣/ ٢٠٩، وابن الأثير في أسد الغابة ١/ ٤٢٢، والطحاوي في شرح المشكل ١٢/ ١٠٧، وابن جرير في التاريخ ٢/ ١٥١.","vol":"21","page":84},{"text":"٣٩٧٤٧ - حدثنا أبو أسامة عن مهدي بن ميمون عن محمد بن عبد اللَّه بن أبي يعقوب عن الحسن (^١) بن سعد قال: لما جاء النبي (ﷺ) (^٢) خبرُ قتل زيد وجعفر وعبد اللَّه بن رواحة نعاهم إلى الناس وترك أسماء حتى أفاضت من عبرتها، ثم أتاها (فعزاها) (^٣) (وقال) (^٤): \"ادعي لي بني أخي\"، قال: فجاءت بثلاثة بنين كأنهم (أفراخ) (^٥)، (قالت) (^٦): فدعا الحلاق فحلق رؤوسهم، فقال: \"أما محمد فشبيه\n⦗٨٥⦘\nعمنا «أبي) (^٧) طالب) (^٨)، وأما عون (اللَّه) (^٩) فشبيه خلقى وخلقى، وأما عبد اللَّه -فأخذ بيده (فشالها) (^١٠)، ثم قال-: اللهم بارك (لعبد اللَّه) (^١١) في صفقة (يمينه) (^١٢) \"، قال: فجعلت (أمهم) (^١٣) (تفرح) (^١٤) لهم، فقال لها رسول اللَّه -ﷺ-: \"أتخشين عليهم الضيعة، وأنا وليهم في الدنيا والآخرة\" (^١٥).\n_________\n(^١) في [ط]: زيادة (عن).\n(^٢) سقط من: [ع].\n(^٣) في [أ، ب]: (فقرأها).\n(^٤) في [أ، ب]: (فقال).\n(^٥) في [جـ، ع]: (أفرخ)، وفي [س]: (أقزح).\n(^٦) في [ق، هـ]: (وقالت).\n(^٧) في [ع]: (أبو).\n(^٨) سقط من: [أ، ب].\n(^٩) سقط من: [ب، س].\n(^١٠) في [ب]: (فسألها).\n(^١١) سقط من: [ق، هـ].\n(^١٢) في [س]: (يمينية)، وفي [ب]: (المنية).\n(^١٣) في [ب]: (فيه).\n(^١٤) في [ب]: (يفرح).\n(^١٥) مرسل؛ الحسن بن سعد تابعي، أخرجه الطيالسي (٩٨٦)، وأبو نعيم في معرفة الصحابة (٦٥٠)، وأخرجه متصلًا من حديث عبد اللَّه بن جعفر أحمد (١٧٥٠)، وأبو داود (٤١٩٢)، والنسائي ٨/ ١٨٢، وابن سعد ٤/ ٣٦، وابن أبي عاصم في الآحاد (٤٣٤)، والطبراني (١٤٦١)، والحاكم ١/ ٣٧٢.","vol":"21","page":84},{"text":"٣٩٧٤٨ - حدثنا يحيى بن آدم قال: (حدثنا) (^١) قطبة عن الأعمش عن عدي بن ثابت عن سالم بن أبي الجعد قال: أريهم النبي -ﷺ- في النوم فرأى جعفرا ملكا ذا جناحين مضرجا بالدماء، وزيد مقابله على السرير، قال: وابن رواحة جالس معهم كأنهم (معرضون) (^٢) عنه (^٣).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (معرضين).\n(^٣) مرسل؛ سالم تابعي، أخرجه الطبراني (١٤٦٨)، وابن أبي عاصم في الآحاد (٣٦١)، وورد متصلًا من حديث أبي اليسر، أخرجه الطبراني ١٩/ ٣٧٨، وابن أبي عاصم في الجهاد (٢١٨)، وابن سعد ٢/ ١٣٠، وابن عساكر ٣٨/ ٢١٥.","vol":"21","page":85},{"text":"٣٩٧٤٩ - حدثنا (عبد الرحيم) (^١) بن سليمان عن إسماعيل بن أبي خالد عن أبي إسحاق عن أبي ميسرة أنه لما أتى النبي -ﷺ- قتلُ (جعفر وزيد) (^٢) وعبد اللَّه بن رواحة (ذكر) (^٣) أمرهم فقال: \" (اللهم اغفر لزيد) (^٤)، (اللهم اغفر لجعفر) (^٥) وعبد اللَّه بن رواحة\" (^٦).\n_________\n(^١) في [ي]: (عبد الرحمن).\n(^٢) في [أ، ب]: (زيد وجعفر).\n(^٣) في [أ، ب]: (فذكر).\n(^٤) في [ع]: تكررت ثلاث مرات.\n(^٥) سقط من: [ع].\n(^٦) مرسل؛ أبو ميسرة عمرو بن شرحبيل تابعي، أخرجه أحمد في فضائل الصحابة (١٥٣٢)، وابن سعد ٣/ ٤٦، وابن عساكر ١٩/ ٣٦٩.","vol":"21","page":86},{"text":"٣٩٧٥٠ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) إسماعيل بن أبي خالد عن قيس بن أبي حازم قال: جاء أسامة بن زيد بعد قتل أبيه، فقام بين يدي النبي -ﷺ- فدمعت عيناه، فلما كان من الغد جاء فقام مقامه ذلك، فقال النبي -ﷺ-: \" (ألاقي) (^٢) منك اليوم ما لقيت منك أمس\" (^٣).\n_________\n(^١) في [أ، ب، ع، ي]: (أنبأنا).\n(^٢) في [هـ]: (ألقى)، وفي [أ، ب]: (ألافي).\n(^٣) مرسل؛ قيس تابعي، أخرجه ابن سعد ٤/ ٦٣، والضياء في المختارة (١٣٤٢)، وورد من حديث قيس عن أسامة، أخرجه ابن عساكر ١٩/ ٣٧٠.","vol":"21","page":86},{"text":"٣٩٧٥١ - حدثنا محمد بن عبيد قال: (حدثنا) (^١) وائل بن داود قال: سمعت (البهي) (^٢) يحدث أن عائشة كانت تقول: ما بعث رسولُ اللَّه -ﷺ- زيدَ بن حارثة (في\n⦗٨٧⦘\nجيش قط) (^٣) إلا أمره عليهم ولو بقي بعده لاستخلفه (^٤).\n_________\n(^١) في [س]: (أخبرنا).\n(^٢) في [أ، ب]: (الهني).\n(^٣) سقط من: [أ، ب].\n(^٤) حسن؛ البهي صدوق، أخرجه أحمد (٢٥٨٩٨)، والنسائي في الكبرى (٨١٨٢)، والحاكم ٣/ ٢١٥، وابن سعد ٣/ ٤٦، والحميدي (٢٦٧).","vol":"21","page":86},{"text":"٣٩٧٥٢ - حدثنا محمد بن عبيد قال: (حدثنا) (^١) إسماعيل عن (مجالد) (^٢) (ابن) (^٣) سعيد عن عامر أن عائشة كانت تقول: لو أن زيدًا حي لاستخلفه رسول اللَّه -ﷺ- (^٤).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [س]: (مجاهد).\n(^٣) في [ي]: (عن).\n(^٤) ضعيف؛ مجالد بن سعيد ضعيف، وانظر: ما قبله.","vol":"21","page":87},{"text":"٣٩٧٥٣ - حدثنا عبد الرحيم بن سليمان عن هشام بن عروة عن أبيه أن رسول اللَّه -ﷺ- كان قطع بعثا قبل مؤتة وأمر عليهم أسامة بن زيد، وفي ذلك (البعث) (^١) أبو بكر وعمر قال: [فكان أناس من الناس يطعنون في ذلك لتأمير رسول اللَّه -ﷺ- أسامة عليهم (قال) (^٢)] (^٣): فقام رسول اللَّه -ﷺ- فخطب الناس ثم قال: \"إن أناسا منكم قد طعنوا علي في تأمير أسامة، وإنما طعنوا في تأمير (أسامة) (^٤) كما طعنوا في تأمير أبيه من قبله، وأيم اللَّه إن كان (لحقيقًا) (^٥) للإمارة، وإن كان (لمن) (^٦) أحب الناس إلي، وإن ابنه من أحب الناس إلي من بعده، وإني أرجو أن يكون من صالحيكم، فاستوصوا به خيرًا\" (^٧).\n_________\n(^١) في [ي]: (اليعث).\n(^٢) سقط من: [ع].\n(^٣) سقط ما بين المعكوفين من: [س].\n(^٤) في [ع]: (أنا به).\n(^٥) في [ع]: (لحقيق).\n(^٦) في [ع]: (من).\n(^٧) مرسل؛ عروة تابعي، وأخرجه ابن سعد ٤/ ٦٧، وابن عساكر ٨/ ٦٢.","vol":"21","page":87},{"text":"٣٩٧٥٤ - حدثنا علي بن مسهر عن (الأجلح) (^١) عن الشعبي قال: لما أتى رسول اللَّه (ﷺ) (^٢) قتل جعفر بن أبي طالب ترك رسول اللَّه -ﷺ- امرأته أسماء بنت عميس حتى أفاضت (عبرتها) (^٣)، (وذهب) (^٤) بعض حزنها، ثم أتاها فعزاها ودعا بني جعفر فدعا لهم، ودعا لعبد اللَّه بن جعفر أن يبارك له (في) (^٥) صفقة (يده) (^٦)، فكان لا يشتري (شيئًا) (^٧) إلا ربح (فيه) (^٨)، فقالت له أسماء: يا رسول اللَّه إن هؤلاء يزعمون أنا لسنا من المهاجرين؟ فقال: \"كذبوا، لكم الهجرة مرتين، هاجرتم إلى النجاشي وهاجرتم إلي\" (^٩) (^١٠).\n_________\n(^١) في [س]: (الأحلج).\n(^٢) سقط من: [ع].\n(^٣) في [ع]: (غبرتها).\n(^٤) في [هـ]: (فذهب).\n(^٥) سقط من: [ع].\n(^٦) في [س]: (يدي).\n(^٧) سقط من: [ق، هـ].\n(^٨) سقط من: [ب].\n(^٩) مرسل؛ الشعبي تابعي، وأخرجه ابن سعد ٨/ ٢٨١.\n(^١٠) مكتوب في نسخة [ع]: (تم الجزء الثاني من المغازي) وفي [ط]: (تم الجزء الثاني من المغازي ويتلوه الثالث بحول اللَّه تعالى، بسم اللَّه الرحمن الرحيم).","vol":"21","page":88},{"text":"٣٩٧٥٥ - حدثنا (أبو) (^١) إسحاق الأزدي قال: حدثني أبو أويس عن (عبيد اللَّه) (^٢) بن عمر عن نافع عن ابن عمر قال: (كنت) (^٣) بمؤتة، فلما فقدنا جعفر ابن أبي طالب طلبناه في القتلى فوجدنا فيه بين طعنة (ورمية) (^٤)، ووجدنا\n⦗٨٩⦘\n(ذلك) (^٥) فيما أقبل من جسده (^٦).\n_________\n(^١) في [جـ]: (ابن).\n(^٢) في [أ، ب، جـ، س]: (عبد اللَّه).\n(^٣) في [أ، ب]: (كانت).\n(^٤) سقط من: [جـ، س، ي]، وفي [هـ]: زيادة (بضعًا وتسعين).\n(^٥) سقط من: [ق، هـ].\n(^٦) صحيح؛ أبو إسحاق الأزدي هو إسماعيل بن أبان الوراق، وأخرجه من طريقه الحاكم ٣/ ٢٣٤ (٤٩٤٤)، وابن سعد ٤/ ٣٨، والطبراني (١٤٦٤)، وأبو عوانة ٤/ ٥١٤ (٧٥٤٤)، لكن قال أبو حاتم كما في العلل ١/ ٣٣٥: \"هذا حديث منكر من حديث عبد اللَّه \"، وأصل الخبر عند البخاري (٤٢٦٠).","vol":"21","page":88},{"text":"<span data-type='title' id=toc-5561>[٣٧] غزوة حنين وما جاء فيها</span>","vol":"21","page":89},{"text":"٣٩٧٥٦ - [حدثنا أبو عبد الرحمن، (حدثنا) (^١) أبو بكر (حدثنا) (^٢)] (^٣) أبو أسامة عن زكريا عن أبي إسحاق قال: قال رجل للبراء: هل كنتم وليتم يوم حنين (يا أبا) (^٤) عمارة؟ (فقال) (^٥): أشهد على النبي -ﷺ- (^٦) ما ولى، ولكن انطلق (أخفّاءُ) (^٧) من الناس (وحسر) (^٨) إلى هذا الحي (من) (^٩) هوازن، وهم قوم رماة فرموهم برشق من نبل كأنها رجل من جراد، قال: (فانكشفوا) (^١٠) فأقبل القوم\n⦗٩٠⦘\n(هنالك) (^١١) إلى رسول اللَّه -ﷺ-، وأبو سفيان بن (الحارث) (^١٢) يقود بغلته، فنزل رسول اللَّه -ﷺ- فاستنصر وهو يقول:\n\"أنا النبي لا كذب … أنا ابن عبد المطلب\nاللهم (نزل) (^١٣) نصرك\"، قال: (كنا) (^١٤) واللَّه إذا احمر (البأس) (^١٥) نتقي به، وإن الشجاع الذي يحاذي به (^١٦).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (أخبرنا).\n(^٣) سقط ما بين المعكوفين من: [جـ، ق، ي].\n(^٤) في [ع]: (يابا).\n(^٥) في [ع]: (قال).\n(^٦) في [هـ]: زيادة (أنه).\n(^٧) في [جـ، ع، ي]: (جفا)، وفي [أ]: (جتا)، وفي [ب]: (حيا).\n(^٨) في [أ، ب]: (وحشر).\n(^٩) سقط من: [جـ].\n(^١٠) في [ق]: (نانكشفنا).\n(^١١) في [ق]: (هناك)، وسقط من: [ع].\n(^١٢) في [ع]: (حرب).\n(^١٣) سقط من: [هـ].\n(^١٤) في [أ، ب]: (وكان).\n(^١٥) في [ب]: (الناس).\n(^١٦) صحيح؛ أخرجه البخاري (٢٩٣٠)، ومسلم (١٧٧٦).","vol":"21","page":89},{"text":"٣٩٧٥٧ - حدثنا شريك عن أبي إسحاق عن البراء قال: لا واللَّه ما ولى رسول اللَّه (ﷺ) (^١) يوم حنين دبره، قال: والعباس وأبو سفيان (آخذان) (^٢) بلجام بغلته وهو يقول:\n\"أنا النبي لا كذب … أنا ابن عبد المطلب\" (^٣)\n_________\n(^١) سقط من: [ع].\n(^٢) في [ع]: (آخذين).\n(^٣) حسن؛ شريك صدوق، وقوله والعباس شاذ، وأصل الحديث أخرجه البخاري (٢٨٦٤)، ومسلم (١٧٧٦).","vol":"21","page":90},{"text":"٣٩٧٥٨ - حدثنا يزيد بن هارون عن حميد عن أنس قال: كان من دعاء النبي -ﷺ- يوم حنين: \"اللهم إنك إن تشأ لا تعبد بعد هذا اليوم\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٤٢٢٠)، والخطيب ٣/ ٣٩٤، وبنحوه مسلم (١٧٤٣).","vol":"21","page":90},{"text":"٣٩٧٥٩ - حدثنا عفان حدثنا سليم بن أخضر حدثني ابن عون حدثني هشام بن زيد عن أنس قال: لما كان يوم حنين جمعت هوازن وغطفان للنبي -ﷺ- جمعا كثيرا، والنبي -ﷺ- يومئذ في عشرة آلاف أو أكثر من عشرة آلاف، «قال) (^١): ومعه الطلقاء) (^٢)، قال: فجاؤوا (بالنفر) (^٣) والذرية، (فجعلوا) (^٤) خلف ظهورهم، قال: فلما التقوا ولى الناس، والنبي -ﷺ- يومئذ على بغلة بيضاء، قال: فنزل فقال: \"إني عبد اللَّه ورسوله\"، قال: ونادى يومئذ (نداءين لم يخلط) (^٥) بينهما (كلاما) (^٦)، فالتفت عن يمينه فقال: \"أي معشر الأنصار\"، فقالوا: لبيك يا رسول اللَّه، نحن معك، (ثم التفت عن يساره فقال: \"أي معشر الأنصار\"، فقالوا: لبيك يا رسول اللَّه نحن معك) (^٧)، ثم نزل إلى الأرض، فالتقوا فهزَموا وأصابوا من الغنائم، فأعطى النبي -ﷺ- الطلقاء وقسم فيها، فقالت الأنصار: ندعى عند الشدة وتقسم الغنيمة لغيرنا، فبلغ ذلك النبي -ﷺ- فجمعهم وقعد في قبة فقال: \"أي معشر الأنصار (ما حديث) (^٨) بلغني عنكم؟ \" فسكتوا، (فقال) (^٩): \"يا معشر الأنصار! لو أن الناس (سلكوا) (^١٠) (واديًا) (^١١) (وسلكت) (^١٢) الأنصار شعبا\n⦗٩٢⦘\nلأخذت شعب الأنصار\"، ثم (قال) (^١٣): \"أما ترضون أن يذهب الناس بالدنيا (وتذهبون) (^١٤) برسول اللَّه تحوزونه إلى بيوتكم\"، فقالوا: رضينا (رضينا) (^١٥) (يا رسول) (^١٦) اللَّه، قال: ابن عون قال هشام بن زيد: قلت: لأنس وأنت شاهد ذلك؟ قال: وأين أغيب عن ذلك (^١٧).\n_________\n(^١) في [أ، ب]: (قالوا).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب]: (والبقر).\n(^٤) في [أ، ب]: (فجعلوه).\n(^٥) في [ب]: (نداء من لم يخطط).\n(^٦) في [ع]: (كلام).\n(^٧) سقط من: [أ، ب].\n(^٨) سقط من: [ب].\n(^٩) سقط من: [ع].\n(^١٠) سقط من: [أ، ب].\n(^١١) سقط من: [ع].\n(^١٢) في [ع]: (أرسكت).\n(^١٣) في [ي]: (قالوا).\n(^١٤) في [ط، ق، هـ]: (وتذهبوا).\n(^١٥) سقط من: [هـ].\n(^١٦) في [ب]: (برسول).\n(^١٧) صحيح؛ أخرجه البخاري (٤٣٣٣)، ومسلم (١٠٥٩).","vol":"21","page":91},{"text":"٣٩٧٦٠ - حدثنا أبو أسامة عن سليمان (بن) (^١) المغيرة (عن ثابت) (^٢) عن أنس قال: جاء أبو طلحة يوم حنين يضحك رسول اللَّه -ﷺ- فقال: يا رسول اللَّه، ألم تر إلى أم سليم معها خنجر؟ فقال لها رسول اللَّه -ﷺ-: \" (يا) (^٣) أم سليم ما أردت إليه؟ \" قالت: أردت إن (دنا) (^٤) إلي أحد منهم طعنته به (^٥).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) سقط من: [س].\n(^٣) سقط من: [ق].\n(^٤) في [أ، ب]: (إليك).\n(^٥) صحيح؛ أخرجه مسلم (١٨٠٩)، وأحمد (١٢١٠٨).","vol":"21","page":92},{"text":"٣٩٧٦١ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) حماد بن سلمة عن إسحاق ابن عبد اللَّه بن أبي طلحة عن أنس أن النبي -ﷺ- قال يوم حنين: \"من قتل قتيلا فله سلبه\"، فقتل (يومئذ أبو طلحة) (^٢) عشرين رجلًا؛ فأخذ أسلابهم (^٣).\n_________\n(^١) في [أ، ب، ع، ي]: (أنبأنا).\n(^٢) في [أ، ب، ع]: (طلحة يومئذ).\n(^٣) صحيح؛ أخرجه أحمد (١٢٢٣٦)، والحاكم ٣/ ٣٥٣، وابن حبان (٤٨٤١)، وأبو داود (٢٧١٨)، والبيهقي ٦/ ٣٠٧، والدارمي (٢٤٨٤)، والطحاوي ٣/ ٢٢٧، والضياء (١٥٢٣)، والطيالسي (٢٠٧٩).","vol":"21","page":92},{"text":"٣٩٧٦٢ - حدثنا وكيع عن مالك بن مغول عن طلحة بن مصرف قال: انهزم المسلمون يوم حنين (فنودوا) (^١): يا أصحاب سورة البقرة، قال: فرجعوا ولهم حنين -يعني: بكاء- (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ط]: (فردوا).\n(^٢) مرسل؛ طلحة بن مصرف تابعي.","vol":"21","page":93},{"text":"٣٩٧٦٣ - حدثنا الفضل بن دكين قال: (حدثنا) (^١) يوسف بن صهيب عن عبد اللَّه ابن (بريدة) (^٢) أن رسول اللَّه -ﷺ- يوم حنين انكشف الناس عنه، فلم يبق معه إلا رجل يقال: له زيد، آخذ بعنان بغلته الشهباء، وهي التي أهداها له النجاشي، فقال (^٣) رسول اللَّه -ﷺ-: \"ويحك [يا زيد ادع الناس\"، فنادى: أيها الناس هذا رسول اللَّه (^٤) (يدعوكم) (^٥)، فلم يجب أحد عند ذلك، فقال: \"ويحك] (^٦) (خُصَّ) (^٧) الأوس والخزرج\"، فقال: يا معشر الأوس والخزرج، هذا رسول اللَّه يدعوكم، فلم يجبه أحد عند ذلك، فقال: \"ويحك ادع المهاجرين، فإن للَّه في أعناقهم بيعة\" (^٨).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [هـ]: (بردة).\n(^٣) في [ع]: زيادة (له).\n(^٤) في [ب، ق]: زيادة (ﷺ).\n(^٥) في [س]: (يدعوهم).\n(^٦) سقط ما بين المعكوفين من: [ع].\n(^٧) في [أ، ق، هـ]: (حض)، وفي [ط]: (حصر).\n(^٨) مرسل؛ عبد اللَّه بن بريدة تابعي، وقد أشار للمرسل الحافظ ابن حجر في الإصابة ٢/ ٦٢٧، وقد رواه المؤلف في المسند بهذا السند عن ابن بريدة عن أبيه، وهذا إسناد متصل كما في المطالب العالية (٤٣٠٧)، وهكذا رواه البزار كما في كشف الأستار (١٨٢٨)، والروياني (٣١).","vol":"21","page":93},{"text":"٣٩٧٦٤ - قال: فحدثني بريدة أنه أقبل منهم ألف قد طرحوا الجفون وكسروها ثم أتوا رسول اللَّه -ﷺ- حتى فتح عليهم (^١).\n_________\n(^١) صحيح؛ أخرجه البزار (١٨٢٨/ كشف)، والروياني (٣١).","vol":"21","page":94},{"text":"٣٩٧٦٥ - حدثنا عبيد اللَّه بن موسى عن موسى بن عبيدة قال: أخبرني عمر مولى (غفرة) (^١) قال: نزل النبي -ﷺ- عن بغلة كان عليها فجعل يصرخ بالناس: \"يا أهل سورة البقرة، يا أهل بيعة الشجرة، أنا رسول اللَّه (^٢) ونبيه، (فتولوا) (^٣) مدبرين\" (^٤).\n_________\n(^١) في [س، ط]: (عفرة)، وفي [أ، هـ]: (عمرة).\n(^٢) في [جـ، ي]: زيادة (ﷺ).\n(^٣) في [ع]: (وتولوا).\n(^٤) مرسل ضعيف؛ عمر تابعي ضعيف، وموسى ضعيف.","vol":"21","page":94},{"text":"٣٩٧٦٦ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) إسماعيل بن أبي خالد قال: رأيت عبد اللَّه بن (أبي) (^٢) أوفى بيده ضربة فقلت: ما هذا؟ فقال: ضُربتُها يوم حنين، قال: قلت له: وشهدت مع رسول اللَّه -ﷺ- حنينا؟ قال: نعم (^٣).\n_________\n(^١) في [أ، ب، ع، ي]: (أنبأنا).\n(^٢) سقط من: [أ، س، ق، هـ].\n(^٣) صحيح؛ أخرجه البخاري (٤٣١٤)، والحاكم (٦٤٣٣)، وأحمد ٤/ ٣٥٥ (١٩١٥٤).","vol":"21","page":94},{"text":"٣٩٧٦٧ - حدثنا عبيد اللَّه بن موسى قال: أخبرنا موسى عن أخيه عبد اللَّه بن عبيدة أن نفرا من هوازن جاؤا بعد الوقعة فقالوا: يا رسول اللَّه إنا نرغب في رسول اللَّه (^١)، قال: \"في أي ذلك ترغبون أفي الحسب أم في المال\"، قالوا: (بل) (^٢) في الحسب\n⦗٩٥⦘\n(والأمهات) (^٣) والبنات، وأما المال فسيرزقنا اللَّه، قال: \"أما أنا فأرد ما في يدي وأيدي بني هاشم من عورتكم، وأما الناس (فسأشفع) (^٤) لكم إليهم إذا صليت إن شاء اللَّه، (فقوموا) (^٥) فقولوا: كذا وكذا\"، فعلمهم ما يقولون، (ففعلوا) (^٦) (ما) (^٧) أمرهم به، وشفع لهم، فلم يلق أحد من (المسلمين) (^٨) إلا رد ما في يديه من عورتهم غير الأقرع ابن حابس وعيينة بن حصن، أمسكا امرأتين كانتا في أيديهما (^٩).\n_________\n(^١) في [جـ]: زيادة (ﷺ).\n(^٢) في [ي]: (بلى).\n(^٣) في [ع]: (للأمهات).\n(^٤) في [أ، ب، ط، هـ]: (فأشفع).\n(^٥) في [أ]: (فقوا).\n(^٦) في [أ، ب]: (ففعا).\n(^٧) في [أ، ب]: (وما).\n(^٨) في [ع]: (الناس).\n(^٩) مرسل ضعيف؛ عبد اللَّه تابعي، وأخوه موسى ضعيف.","vol":"21","page":94},{"text":"٣٩٧٦٨ - حدثنا محمد بن فضيل عن أشعث عن الحكم بن (عتيبة) (^١) قال: لما فر الناس عن النبي -ﷺ- يوم حنين جعل النبي -ﷺ- يقول:\n\"أنا النبي لا كذب … أنا ابن عبد المطلب\"\nقال: فلم يبق معه إلا أربعة: ثلاثة من بني هاشم، ورجل من غيرهم: علي ابن أبي طالب والعباس وهما بين يديه، وأبو سفيان بن (الحارث) (^٢) آخذ بالعنان، وابن مسعود من جانبه الأيسر، قال: فليس يقبل نحوه أحد إلا قتل، والمشركون حوله صرعى بحساب الاكليل (^٣).\n_________\n(^١) في [أ، ع، هـ]: (عيينة).\n(^٢) في [هـ]: (الحرث).\n(^٣) مرسل؛ الحكم من تابعي التابعين، وأشعث بن سوار ضعيف.","vol":"21","page":95},{"text":"٣٩٧٦٩ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) حميد عن أنس بن مالك\n⦗٩٦⦘\nقال: أعطى رسول اللَّه -ﷺ- من غنائم (حنين) (^٢)؛ الأقرع بن (حابس) (^٣) مائة من الإبل وعيينة بن حصن مائة من الإبل؛ فقال ناس من الأنصار: يعطي رسول اللَّه غنائمنا ناسا تقطر سيوفنا من دمائهم أو سيوفهم من دمائنا، فبلغ ذلك النبي -ﷺ-، فأرسل إليهم فجاءوا فقال (لهم) (^٤): \" (^٥) فيكم غيركم؟ \" قالوا: لا إلا ابن أختنا، قال: \"ابن اخت القوم منهم\"، فقال: \"قلتم كذا وكذا، أما ترضون أن يذهب الناس بالشاء والبعير، وتذهبون بمحمد (^٦) إلى دياركم\"، قالوا: بلى يا رسول اللَّه، فقال رسول اللَّه -ﷺ-: \"الناس دثار والأنصار شعار، الأنصار كرشي وعيبتي، ولولا الهجرة لكنت امرأ من الأنصار\" (^٧).\n_________\n(^١) في [أ، ب، ع، ي]: (أنبأنا).\n(^٢) في [ع]: (خمس).\n(^٣) في [أ]: (جابس).\n(^٤) سقط من: [ع].\n(^٥) في [هـ]: زيادة (هل).\n(^٦) في [جـ، ي]: (ﷺ).\n(^٧) صحيح؛ أخرجه البخاري (٤٣٣١)، ومسلم (١٠٥٩).","vol":"21","page":95},{"text":"٣٩٧٧٠ - حدثنا عبيد اللَّه بن موسى قال: (أخبرنا) (^١) موسى بن عبيدة عن عبد اللَّه بن عبيدة أن أبا سفيان وحكيم بن حزام وصفوان بن أمية خرجوا يوم حنين ينظرون على من تكون (الدَّبْرَة) (^٢)، فمر بهم أعرابي فقالوا: يا عبد اللَّه ما فعل الناس؟ قال: (لا) (^٣) (يستقبلها) (^٤) محمد أبدا، قال: و(ذلك) (^٥) حين تفرق عنه\n⦗٩٧⦘\nأصحابه، فقال بعضهم لبعض: لربٌ من قريش أحب إلينا من رب (من) (^٦) الأعراب، يا فلان اذهب فأتنا بالخبر -لصاحب لهم-، قال: فذهب حتى كان بين ظهراني القوم، فسمعهم يقولون: يا للأوس، يا للخزرج وقد (علوا) (^٧) القوم، وكان شعار النبي -ﷺ- (^٨).\n_________\n(^١) في [أ، ب، ع، ي]: (أنبأنا).\n(^٢) في [ع، ي]: (الدايرة)، وفي [أ]: (الدبزة).\n(^٣) سقط من: [هـ].\n(^٤) أي: لا ينتصر بعدها، وفي [جـ]: (يستقيلها).\n(^٥) في [هـ]: (كذلك).\n(^٦) سقط من: [هـ].\n(^٧) في [أ، ب]: (علقوا).\n(^٨) مرسل ضعيف؛ موسى ضعيف وأخوه عبد اللَّه تابعي.","vol":"21","page":96},{"text":"٣٩٧٧١ - حدثنا ابن إدريس عن محمد بن إسحاق عن عاصم بن عمر بن قتادة عن محمود بن لبيد عن أبي سعيد الخدري قال: لما قسم رسول اللَّه -ﷺ- السبي بالجعرانة أعطى عطايا قريشا وغيرها من (العرب) (^١)، ولم يكن في الأنصار منها شيء، (فكثرت) (^٢) (القالة) (^٣) وفشت حتى قال قائلهم: أما رسول اللَّه (فقد) (^٤) لقي قومه.\n\nقال: فأرسل إلى سعد بن عبادة فقال: \"ما مقالة بلغتني عن قومك أكثروا فيها؟ \" قال: فقال له سعد: فقد كان ما بلغك. قال: \"فأين أنت من (ذاك؟) (^٥) \" قال: ما أنا إلا رجل من قومي، قال: فاشتد غضبه، وقال: \"اجمع قومك، ولا يكن معهم غيرهم\".\n\nقال: فجمعهم في حظيرة من حظائر (السبي) (^٦)، وقام على بابها وجعل لا\n⦗٩٨⦘\nيترك إلا من كان من قومه، وقد ترك رجالا من المهاجرين، (ورد) (^٧) أناسًا.\n\nقال: ثم جاء النبي (ﷺ) (^٨) يعرف في وجهه الغضب (فقال) (^٩): \"يا معشر الأنصار، [ألم أجدكم ضلالا فهداكم اللَّه\"، فجعلوا يقولون: نعوذ باللَّه من غضب اللَّه و(من) (^١٠) غضب رسوله: \"يا معشر الأنصار [ألم أجدكم عالة فأغناكم اللَّه؟ \"، فجعلوا يقولون: نعوذ باللَّه من غضب اللَّه وغضب رسوله، \"يا معشر الأنصار] (^١١) [ألم أجدكم أعداء فألف اللَّه بين قلوبكم\"، فيقولون: نعوذ باللَّه من غضب اللَّه (^١٢) وغضب رسوله] (^١٣)، (فقال) (^١٤): \"ألا تجيبون؟ \" قالوا: اللَّه ورسوله أمنُّ وأفضل، فلما سري عنه قال: \"ولو شئتم لقلتم فصدقتم (وصدقتم) (^١٥): ألم نجدك طريدا فآويناك، ومكذبا فصدقناك، وعائلا فآسيناك، ومخذولا فنصرناك\"، فجعلوا يبكون ويقولون: اللَّه ورسوله أمن وأفضل، (^١٦) \"أوجدتم من شيء من دنيا أعطيتها قومًا أتألفهم على الإسلام، (و) (^١٧) وكلتكم إلى اسلامكم، لو سلك الناس واديًا أو شعبًا وسلكتم واديًا أو شعبًا لسلكت واديكم (أو) (^١٨) شعبكم، أنتم شعار، والناس دثار، ولولا الهجرة لكنت امرأ من الأنصار\".\n⦗٩٩⦘\n\nثم رفع يديه حتى إني لأرى ما تحت منكبيه فقال: \"اللهم اغفر للأنصار (ولأبناء الأنصار) (^١٩) ولأبناء أبناء الأنصار، أما ترضون أن يذهب الناس بالشاة والبعير، وتذهبون برسول اللَّه (^٢٠) إلى بيوتكم\"، فبكى القوم حتى (أخضلوا) (^٢١) لحاهم وانصرفوا وهم يقولون: رضينا باللَّه ربا، وبرسوله (^٢٢) حظا ونصيبا (^٢٣).\n_________\n(^١) في [ع]: (الغرب).\n(^٢) في [جـ، ق، ي]: (وكثرت).\n(^٣) سقط من: [ب].\n(^٤) في [ع]: (قد).\n(^٥) في [ق، هـ]: (ذلك).\n(^٦) في [هـ]: (النبي -ﷺ-).\n(^٧) في [هـ]: (زاد).\n(^٨) سقط من: [ع].\n(^٩) في [أ، ب]: (قال).\n(^١٠) سقط من: [ق، هـ].\n(^١١) سقط ما بين المعكوفين من: [جـ].\n(^١٢) في [أ، ب، ي]: زيادة (قال).\n(^١٣) سقط ما بين المعكوفين من: [ق].\n(^١٤) في [ع]: (قال).\n(^١٥) سقط من: [هـ].\n(^١٦) في [ق، هـ]: زيادة (قال).\n(^١٧) سقط من: [ق، هـ].\n(^١٨) في [ع]: (و).\n(^١٩) سقط من: [هـ].\n(^٢٠) في [أ، ب، جـ، ي]: زيادة (ﷺ).\n(^٢١) في [ع]: (أخلصوا).\n(^٢٢) في [جـ، ق، ي]: زيادة (ﷺ).\n(^٢٣) حسن؛ ابن إسحاق صدوق صرح بالسماع عند أحمد، أخرجه أحمد (١١٧٣٠)، وأبو يعلى (١٠٩٢)، والبيهقي في الدلائل ٥/ ١٧٦، وعبد الرزاق (١٩٩١٨)، وعبد بن حميد (٩١٥)، وأبو نعيم في تاريخ أصبهان ٢/ ٧٢، وابن أبي عاصم في الآحاد (١٧٢٠)، وابن سعد ٢/ ٢٥١.","vol":"21","page":97},{"text":"٣٩٧٧٢ - حدثنا عفان قال: (حدثنا) (^١) حماد بن سلمة قال: (أخبرنا) (^٢) يعلى ابن عطاء عن أبي همام عبد اللَّه بن يسار عن أبي عبد الرحمن الفهري قال: كنت مع رسول اللَّه -ﷺ- في غزوة حنين، فسرنا في يوم قائظ شديد الحر، فنزلنا تحت ظلال الشجر، فلما زالت الشمس لبست لامتي وركبت (^٣) فرسي، فانطلقت إلى رسول اللَّه -ﷺ- وهو في فسطاطه فقلت: السلام عليك يا رسول اللَّه ورحمة اللَّه، الرواح حان الرواح، فقال: \" أجل\"، فقال: \"يا بلال\"، فثار من تحت (سمرة) (^٤) كأن ظله ظل طائر، فقال: لبيك وسعديك وأنا فداؤك، فقال: \"اسرج لي فرسي\"، فأخرج سرجا دفتاه من ليف، ليس فيهما أشر ولا بطر، قال: فأسرج، (قال) (^٥): فركب\n⦗١٠٠⦘\nوركبنا (وصاففناهم) (^٦) عشيتنا وليلتنا، فتشامت الخيلان، فولى المسلمون مدبرين كما قال اللَّه (^٧)، فقال رسول اللَّه -ﷺ-: \"يا عباد اللَّه أنا عبد اللَّه ورسوله\"، (ثم قال: \"يا معشر المهاجرين أنا عبد اللَّه ورسوله\") (^٨)، ثم اقتحم رسول اللَّه -ﷺ- عن فرسه فأخذ كفا من تراب، فأخبرني الذي كان أدنى إليه مني أنه ضرب به وجوههم، وقال: \"شاهت الوجوه\"، (قال) (^٩): فهزمهم اللَّه (^١٠).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [أ، ب، ع، ي]: (أنبأنا).\n(^٣) في [س]: زيادة (سمرة).\n(^٤) في [ع]: (الشجرة)، وفي [س]: (شجرة).\n(^٥) سقط من: [جـ].\n(^٦) في [ق، هـ]: (فصاففناهم).\n(^٧) في [أ، ب]: زيادة (تعالى).\n(^٨) في [ب]: تكررت.\n(^٩) سقط من: [ع].\n(^١٠) مجهول؛ لجهالة أبي همام عبد اللَّه بن يسار، أخرجه أحمد (٢٢٤٦٧)، وأبو داود (٥٢٣٣)، والدارمي (٢٤٥٢)، وابن سعد ٢/ ١٥٦، والطبراني ٢٢/ (٧٤١)، والدولابي ١/ ٤٢، والطيالسي (١٣٧١)، والمزي ١٦/ ٣٢٨، وابن الأثير في أسد الغابة ٦/ ٢٠٠.","vol":"21","page":99},{"text":"٣٩٧٧٣ - قال يعلى بن عطاء: فحدثني (أبناؤهم) (^١) عن آبائهم أنهم قالوا: لم يبق منا أحد إلا امتلأت عيناه وفمه ترابًا، وسمعنا صلصلة بين السماء والأرض كإمرار الحديد على (الطست) (^٢) (الجديد) (^٣) (^٤).\n_________\n(^١) في [أ، ب، جـ، ي]: (آباؤهم).\n(^٢) في [أ، ب، ع، ي]: (المست).\n(^٣) في [أ، ب، ش، ع]: (الحديد).\n(^٤) مجهول؛ لجهالة الأبناء، أخرجه أحمد ٥/ ٢٨٦ (٢٢٤٦٧)، وابن سعد ٢/ ١٥٦، وابن أبي عاصم في الآحاد (٨٦٣)، والطيالسي (١٣٧١)، وأبو نعيم في الدلائل (٣٢٩)، والبيهقي في الدلائل ٥/ ١٤١، والدولابي ١/ ١٢٥، وابن الجوزي في المنتظم ٣/ ٣٣٥، والمزي ١٦/ ٣٢٨.","vol":"21","page":100},{"text":"٣٩٧٧٤ - حدثنا عفان قال: (حدثنا) (^١) حماد بن سلمة عن إسحاق بن عبد اللَّه بن أبي طلحة عن أنس بن مالك أن هوازن (جاءت يوم حنين بالصبيان) (^٢)\n⦗١٠١⦘\nوالنساء والإبل والغنم، فجعلوها صفوفا يكثِّرون على رسول اللَّه -ﷺ- فلما التقوا ولى المسلمون كما قال اللَّه، فقال رسول اللَّه -ﷺ-: \"يا عباد اللَّه! أنا عبد اللَّه ورسوله\"، ثم قال: \"يا معشر المهاجرين! أنا عبد اللَّه ورسوله\"، قال: فهزم اللَّه المشركين ولم يضرب بسيف (ولم) (^٣) يطعن برمح، قال: وقال رسول اللَّه -ﷺ- يومئذ: \"من قتل كافرا فله سلبه\"، قال: فقتل أبو طلحة يومئذ عشرين رجلًا، فأخذ أسلابهم، وقال أبو قتادة: يا رسول اللَّه إني ضربت رجلا على (حبل العاتق) (^٤) وعليه درع له (فاتخفضت) (^٥) عنه، وقد قال حماد: فأعجلت عنه، قال: \"فانظر من أخذها؟ \" قال: فقام رجل فقال: أنا أخذتها فارضه منها وأعطنيها، وكان رسول اللَّه -ﷺ- لا يسأل شيئا إلا أعطاه أو سكت، فسكت رسول اللَّه -ﷺ-، قال: فقال عمر: لا واللَّه لا (يفيئها) (^٦) اللَّه على أسد من أسده ويعطيكها، قال: فضحك رسول اللَّه -ﷺ-، (و) (^٧) قال: \"صدق عمر\"، ولقي أبو طلحة أم سليم ومعها خنجر فقال أبو طلحة: يا أم سليم (ما) (^٨) هذا معك؟ قالت: أردت إن دنا مني بعض المشركين أن أبعج به بطنه، فقال أبو طلحة: يا رسول اللَّه! ألا تسمع ما تقول أم سليم؟ قالت: يارسول اللَّه (قتل) (^٩) (من) (^١٠) بعدنا من الطلقاء، انهزموا بك يا رسول اللَّه فقال: \"إن اللَّه قد كفى وأحسن\" (^١١).\n_________\n(^١) في [ع، ي]: (أخبرنا).\n(^٢) في [ع]: (جاءت بالصبيان يوم حنين).\n(^٣) في [ع]: (فلم).\n(^٤) في [س]: (جبل العانق).\n(^٥) في [أ، جـ، ي]: (فانخفضت)، وفي [ع]: (قد انخفصت)، وفي [ب]: (فانخفنت)، وفي [ق، هـ]: (فأجهضت).\n(^٦) في [س]: (يغنيها).\n(^٧) سقط من: [هـ].\n(^٨) في [ب]: (جا).\n(^٩) في [ق]: (أقتل).\n(^١٠) سقط من: [ع].\n(^١١) صحيح؛ أخرجه أحمد (١٣٩٧٥)، ومسلم (١٨٠٩).","vol":"21","page":100},{"text":"٣٩٧٧٥ - حدثنا هاشم بن القاسم قال: (حدثنا) (^١) عكرمة بن عمار قال: حدثنا إياس بن سلمة قال: حدثني أبي قال: غزوت مع رسول اللَّه -ﷺ- هوازن فبينما نحن نتضحى، وعامتنا مشاة فينا ضعفة، إذ جاء رجل على جمل أحمر، فانتزع طلقا من (حقبه) (^٢) فقيد به جمله رجل شاب، ثم جاء يتغدى مع القوم، فلما رأى ضعفهم وقلة (ظهرهم) (^٣) خرج يعدو إلى جمله فأطلقه ثم أناخه فقعد عليه ثم خرج يركضه، واتبعه رجل من أسلم من صحابة النبي -ﷺ- على ناقة ورقاء هي أمثل ظهر القوم، فقعد فاتبعه، فخرجت (أعدو) (^٤) فأدركته ورأس الناقة عند ورك الجمل وكنت عند ورك الناقة، (ثم) (^٥) تقدمت حتى أخذت بخطام الجمل فأنخته، فلما وضع ركبتيه بالأرض اخترطت سيفي فأضرب رأسه، فندر فجئت (براحلته) (^٦) وما عليها (أقوده) (^٧) فاستقبل رسول اللَّه -ﷺ- مقبلا فقال: \"من قتل الرجل؟ \" فقالوا: ابن الأكوع، فنفله سلبه (^٨).\n_________\n(^١) في [ع، ي]: (أخبرنا).\n(^٢) في [أ، ب]: (جفنة).\n(^٣) في [س]: (سهرهم).\n(^٤) في [أ، ب]: (أغذو)، وفي [ع]: (أعذوا)، وفي [هـ]: (أعد).\n(^٥) في [ق، هـ]: (وكنت).\n(^٦) في [ع]: (براحلتها).\n(^٧) في [ق]: (أقودها).\n(^٨) صحيح؛ أخرجه مسلم (١٧٥٤)، وأحمد (١٦٥٢٣)، وأصله عند البخاري (٣٠٥١).","vol":"21","page":102},{"text":"٣٩٧٧٦ - حدثنا عفان (حدثنا) (^١) وهيب (حدثنا) (^٢) عمرو بن يحيى عن عباد بن تميم عن عبد اللَّه بن زيد قال: لما أفاء اللَّه على رسوله يوم حنين ما أفاء قسم في\n⦗١٠٣⦘\nالناس في المؤلفة قلوبهم، ولم يقسم ولم يعط الأنصار شيئًا، فكأنهم وجدوا إذ لم يصيبهم ما أصاب الناس، فخطبهم فقال: \"يا معشر الأنصار! ألم أجدكم ضلالا فهداكم اللَّه بي، وكنتم متفرقين فجمعكم اللَّه بي، وعالة فأغناكم اللَّه بي\"، قال: كلما قال شيئا قالوا: اللَّه ورسوله أمنُّ، قال: \"فما يمنعكم أن تجيبوا؟ \" قالوا: اللَّه ورسوله أمنُّ، قال: \"لو شئتم قلتم: جئتنا كذا وكذا، أما ترضون أن يذهب الناس بالشاة والبعير، وتذهبون برسول (^٣) اللَّه إلى رحالكم، (لولا) (^٤) الهجرة لكنت امرأ من الأنصار، لو سلك الناس واديا أو شعبا لسلكت وادي الأنصار وشعبهم، الأنصار شعار والناس دثار، وإنكم ستلقون بعدي أثرة فاصبروا حتى تلقوني على الحوض\" (^٥).\n_________\n(^١) في [ي]: (أخبرنا).\n(^٢) في [أ، ب]: (أخبرنا).\n(^٣) في [جـ، ي]: زيادة (ﷺ).\n(^٤) في [أ]: (لولى).\n(^٥) صحيح؛ أخرجه البخاري (٤٣٣٠)، ومسلم (١٠٦١).","vol":"21","page":102},{"text":"<span data-type='title' id=toc-5562>[٣٨] (ما جاء) (^١) في غزوة (ذى) (^٢) قرد</span>\n_________\n(^١) في [ع]: بياض.\n(^٢) سقط من: [ع].","vol":"21","page":103},{"text":"٣٩٧٧٧ - (حدثنا أبو بكر قال) (^١): (حدثنا) (^٢) هاشم بن القاسم (أبو) (^٣) (النضر) (^٤) قال: (حدثنا) (^٥) عكرمة بن عمار قال: حدثني إياس بن سلمة\n⦗١٠٤⦘\nعن أبيه قال: قدمت المدينة (من) (^٦) الحديبية مع النبي -ﷺ-، فخرجت أنا ورباح غلام (رسول اللَّه -ﷺ-، بعثه رسول اللَّه -ﷺ- مع الإبل وخرجت معه بفرس طلحة) (^٧) (أبديه) (^٨) مع الإبل.\n\nفلما كان بغلس أغار عبد الرحمن بن عيينة على أبل رسول اللَّه -ﷺ- فقتل (راعيها) (^٩) وخرج يطرد بها هو وأناس معه في خيل، فقلت: يا رباح، أقعد على هذا الفرس فألحقه بطلحة وأخبر رسول اللَّه -ﷺ- أنه قد أغير على سرحه، قال: فقمت على تل وجعلت وجهي من قبل المدينة ثم ناديت ثلاث مرات: يا صباحاه.\n\nثم اتبعت القوم معي سيفي ونبلي فجعلت أرميهم وأعقر بهم، وذاك حين يكثر (الشجر) (^١٠)، قال: فإذا رجع إليَّ فارس جلست له في أصل شجرة ثم رميت فلا يقبل علي فارس إلا عقرت به، فجعلت أرميهم وأقول:\nأنا ابن الأكوع … (واليوم) (^١١) يوم الرضع\n(فألحق برجل فأرميه وهو على رحله فيقع سهمي في الرجل، حتى انتظمت كتفه قلت: خذها) (^١٢):\n(أنا ابن الأكوع … واليوم يوم الرضع) (^١٣)\n⦗١٠٥⦘\nفإذا كنت في الشجرة أحرقتهم بالنبل، وإذا (تضايقت) (^١٤) الثنايا علوت الجبل (فرديتهم) (^١٥) بالحجارة.\n\nفما زال ذلك شأني وشأنهم: أتبعهم وأرتجز حتى ما خلق اللَّه شيئا من ظهر النبي -ﷺ- إلا خلفته وراء ظهري، واستنقذته من أيديهم، قال: ثم لم أزل أرميهم حتى ألقوا أكثر من ثلاثين رمحا وأكثر من ثلاثين بردة، يستخفون منها، ولا يلقون من ذلك شيئا إلا جعلت عليه (^١٦) (الحجارة) (^١٧) وجمعته على طريق رسول اللَّه -ﷺ-.\n\nحتى إذا امتد الضحى أتاهم عيينة بن بدر الفزاري ممدًا لهم وهم في ثنية ضيقة، ثم علوت الجبل فأنا فوقهم، قال عيينة: ما هذا الذي أرى؟ قالوا: لقينا من هذا البَرَح، ما (فارقنا) (^١٨) (بسحر) (^١٩) حتى الآن، وأخذ كل شيء في أيدينا وجعله وراء ظهره، فقال عيينة: لولا أن هذا يرى أن وراءه طلبا لقد ترككم، قال: ليقم إليه نفر منكم.\n\nفقام إليَّ نفر منهم أربعة فصعدوا في الجبل، فلما أسمعتهم الصوت قلت لهم: أتعرفوني؟ قالوا: ومن أنت؟ قلت: أنا ابن الأكوع، والذي كرم وجه محمد (^٢٠) لا يطلبني رجل منكم فيدركني، ولا أطلبه فيفوتني، قال رجل منهم: أظن.\n⦗١٠٦⦘\n\nقال: فما برحت مقعدي ذاك حتى نظرت إلى فوارس رسول اللَّه -ﷺ- يتخللون الشجر، وإذا أولهم الأخرم الأسدي، وعلى أثره أبو قتادة فارس رسول اللَّه ﷺ، وعلى أثر أبي قتادة: المقداد الكندي، قال: فولوا المشركين مدبرين، وأنزل من الجبل فأعرض للأخرم فآخذ عنان فرسه، قلت: يا أخرم! أنذر بالقوم -يعني أحذرهم، فإني لا آمن أن يقطعوك، فاتئد حتى يلحق (رسول اللَّه) (^٢١) (ﷺ) (^٢٢) وأصحابه، قال: يا سلمة! إن كنت تؤمن باللَّه واليوم الآخر، وتعلم أن الجنة حق والنار حق فلا تحل بيني وبين الشهادة.\n\nقال: فخليت عنان فرسه فيلحق بعبد الرحمن بن عيينة ويعطف عليه عبد الرحمن فاختلفا طعنتين فعقر الأخرم بعبد الرحمن، وطعنه عبد الرحمن فقتله، وتحول عبد الرحمن على فرس الأخرم، (فيلحق) (^٢٣) أبو قتادة بعبد الرحمن واختلفا طعنتين فعقر بأبي قتادة، وقتله أبو قتادة، وتحول أبو قتادة على فرس الأخرم.\n\nثم إني خرجت أعدو في أثر القوم حتى ما أرى من غبار صحابة النبي -ﷺ- شيئًا، ويعرضون قبل غيبوبة الشمس إلى شعب فيه ماء يقال له: ذو قرد، فأرادوا أن يشربوا منه فأبصروني أعدو وراءهم، فعطفوا عنه وشدوا في الثنية ثنية ذي (ثبير) (^٢٤) وغربت الشمس فألحق (بهم) (^٢٥) رجلًا فأرميه، فقلت: خذها:\nوأنا ابن الأكوع … (اليوم) (^٢٦) يوم الرضع\n⦗١٠٧⦘\nفقال: يا ثكلتني أمي أكوعي بكرة، قلت: نعم أي عدو نفسه، وكان الذي رميته بكرة فأتبعته بسهم آخر، فعلق فيه سهمان (وتخلفوا) (^٢٧) فرسين.\n\nفجئت بهما أسوقهما إلى رسول اللَّه -ﷺ- وهو على الماء الذي (خلأتهم) (^٢٨) عنه (ذي) (^٢٩) قرد، فإذا نبي اللَّه -ﷺ- في (خمسمائة) (^٣٠)، وإذا بلال قد نحر جزورا مما خلفت، فهو (يشوي) (^٣١) لرسول اللَّه -ﷺ- من كبدها وسنامها.\n\nفأتيت رسول اللَّه -ﷺ- فقلت: يا رسول اللَّه خلني، فأنتخب من أصحابك مائة رجل فآخذ على الكفار بالعشوة فلا يبقى منهم مخبر إلا قتلته، قال: \"أكنت فاعلا ذاك يا سلمة؟ \" قال: نعم، والذي أكرم وجهك، فضحك رسول اللَّه -ﷺ- حتى رأيت نواجذه في ضوء (النار) (^٣٢)، قال: ثم قال: \"يقرون الآن بأرض غطفان\"، فجاء رجل من غطفان قال: مروا على فلان الغطفاني، (فنحر) (^٣٣) لهم جزورًا، فلما أخذوا يكشطون جلدها رأوا غبرة فتركوها وخرجوا هرابا.\n\nفلما أصبحنا قال رسول اللَّه -ﷺ-: \"خير فرساننا اليوم أبو قتادة، وخير رجالتنا سلمة\"، فأعطاني رسول اللَّه -ﷺ- سهم الفارس والراجل جميعًا، ثم أردفني وراءه على العضباء راجعين إلى المدينة، فلما كان بيننا وبينها قريب من ضحوة وفي القوم رجل من الأنصار، كان لا يسبق فجعل ينادي: (هل من مسابق) (^٣٤)، ألا رجل\n⦗١٠٨⦘\nيسابق إلى المدينة، فعل ذلك مرارا، وأنا وراء رسول اللَّه -ﷺ- مردفًا، قلت له: (أما) (^٣٥) تكرم كريما ولا تهاب شريفًا، قال: لا، إلا رسول اللَّه (^٣٦)، قلت: يا رسول (اللَّه) (^٣٧) -بأبي أنت وأمي- خلني، (فلأسابق) (^٣٨) الرجل، قال: \"إن شئت قلت: أذهب إليك\"، (فطفر) (^٣٩) عن راحلته وثنيت رجلي فطفرت عن الناقة، (ثم) (^٤٠) إني ربطت (عليه) (^٤١) شرفًا أو شرفين، يعني استبقيت نفسي، ثم إني (عدوت) (^٤٢) حتى ألحقه فأصك بين كتفيه بيدي، فقلت: سبقتك واللَّه أو كلمة نحوها، قال: فضحك (وقال: (إن) (^٤٣) أظن) (^٤٤) حتى قدمنا المدينة (^٤٥).\n_________\n(^١) سقط من: [جـ، ق، ي].\n(^٢) في [ع]: (أخبرنا).\n(^٣) في [ب]: (ابن).\n(^٤) في [أ، ب، ق، ع، هـ]: (النصر).\n(^٥) في [ع]: (أخبرنا).\n(^٦) في [هـ]: (زمن).\n(^٧) سقط من: [أ، ب، جـ، ع، ي].\n(^٨) أي: أخرج به للبادية، وفي [س، ع]: (أنديه)، وفي [ي]: (أبذيه).\n(^٩) في [جـ]: (اعيها).\n(^١٠) في [أ، ب]: (السخر).\n(^١١) هكذا في: [ق، هـ]، وفي بقية النسخ: (اليوم).\n(^١٢) سقط من: [ع].\n(^١٣) سقط من: [ع].\n(^١٤) سقط من: [أ، ب].\n(^١٥) في [جـ]: (فرداتهم).\n(^١٦) في [هـ]: زيادة (آرامًا من).\n(^١٧) سقط من: [أ، ب، جـ، س، ي].\n(^١٨) في [أ، ب]: (فارقت).\n(^١٩) في [أ، ب]: (السجر)، وفي [جـ]: (بشجر).\n(^٢٠) في [جـ]: زيادة (ﷺ).\n(^٢١) في [ع]: (برسول اللَّه).\n(^٢٢) سقط من: [ق، هـ].\n(^٢٣) في [جـ، ع]: (فلحق).\n(^٢٤) في [ط، ع]: (تبير)، وفي [هـ]: (بئر).\n(^٢٥) في [ع]: (منهم).\n(^٢٦) في [هـ]: (واليوم).\n(^٢٧) في [ع]: (ويخلفوا).\n(^٢٨) في [س، ق، ع، ي]: (جلاتهم)، وفي [هـ]: (جلينهم).\n(^٢٩) في [ع]: (ذو).\n(^٣٠) في [س]: (خمس ماية).\n(^٣١) في [أ، ب]: (نشوي).\n(^٣٢) في [ب، س]: (النيار)، وفي [هـ]: (النهار).\n(^٣٣) في [جـ]: (نحر).\n(^٣٤) في [أ، ب]: (هل يسابق).\n(^٣٥) في [ع]: (الماء).\n(^٣٦) في [أ، ب، س، ي]: زيادة (ﷺ).\n(^٣٧) سقط من: [ط، ق، هـ].\n(^٣٨) في [ب]: (فلأسايق).\n(^٣٩) في [ي]: (فظفر).\n(^٤٠) سقط من: [ع].\n(^٤١) في [ق، هـ]: (عليها).\n(^٤٢) في [أ، ب]: (غدوت).\n(^٤٣) في [ع]: (أني).\n(^٤٤) في [أ، ب، جـ، ع، ي]: (إن أظن وقال).\n(^٤٥) صحيح؛ أخرجه مسلم (١٨٠٧)، وابن حبان (٧١٧٥) من طريق المؤلف، وأخرجه أحمد ٤/ ٥٢ (١٦٥٣٩).","vol":"21","page":103},{"text":"٣٩٧٧٨ - حدثنا وكيع (حدثنا) (^١) سفيان عن أبي بكر بن أبي الجهم بن (صخير) (^٢) العدوي عن عبيد اللَّه بن عبد اللَّه بن (عتبة) (^٣) عن ابن عباس قال:\n⦗١٠٩⦘\nصلى رسول اللَّه -ﷺ- صلاة الخوف بذي قرد أرض من (أرض) (^٤) بني سليم، فصف الناس خلفه صفين: صف خلفه، وصف (موازي) (^٥) العدو، فصلى بالصف الذي يليه ركعة، ثم نهض هؤلاء إلى مصاف هؤلاء، وهؤلاء إلى مصاف هؤلاء، فصلى بهم ركعة (^٦).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (صخيرة).\n(^٣) في [ع]: (عبتة).\n(^٤) في [ع]: (أرضًا).\n(^٥) في [ع]: (يوازي).\n(^٦) صحيح؛ أخرجه أحمد (٢٠٦٣)، وابن حبان (٢٨٧١)، والحاكم ١/ ٣٣٥، والنسائي ٣/ ١٦٩، وعبد الرزاق (٤٢٥١)، وابن خزيمة (١٣٤٤)، والطحاوي ١/ ٣٠٩، والطبري ٥/ ٢٤٨، والبيهقي ٣/ ٢٦٢.","vol":"21","page":108},{"text":"٣٩٧٧٩ - حدثنا وكيع (حدثنا) (^١) سفيان عن الركين (الفزاري) (^٢) عن القاسم بن حسان عن زيد بن ثابت أن رسول اللَّه -ﷺ- صلى صلاة الخوف -فذكر مثل حديث ابن عباس (^٣).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (الفزازي).\n(^٣) حسن؛ القاسم بن حسان صدوق، أخرجه أحمد (٢١٥٩٣)، وابن خزيمة (١٣٤٥)، وابن حبان (٢٨٧٠)، وعبد الرزاق (٤٢٥٠)، والطحاوي ١/ ٣١٠، والطبراني (٤٩١٩)، والبيهقي ٣/ ٢٦٢.","vol":"21","page":109},{"text":"<span data-type='title' id=toc-5563>[٣٩] ما (حفظ) (^١) أبو بكر في غزوة تبوك</span>\n_________\n(^١) في [ع]: بياض.","vol":"21","page":109},{"text":"٣٩٧٨٠ - حدثنا عبد اللَّه بن المبارك عن معمر عن الزهري عن عبد الرحمن بن كعب (بن مالك) (^١) عن أبيه قال: كان رسول اللَّه -ﷺ- إذا أراد غزوة (ورّى) (^٢) بغيرها\n⦗١١٠⦘\nحتى كان غزوة تبوك، سافر رسول اللَّه -ﷺ- في حر شديد واستقبل سفرا بعيدا، فجلى للمسلمين عن أمرهم وأخبرهم بذلك ليتأهبوا أهبة (عدوهم) (^٣) وأخبرهم بالوجه الذي يريد (^٤).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) في [أ، ب]: (وسمى).\n(^٣) في [ع]: (غدوهم).\n(^٤) صحيح؛ أخرجه البخاري (٢٩٤٩)، ومسلم (٢٧٦٩).","vol":"21","page":109},{"text":"٣٩٧٨١ - حدثنا عفان (حدثنا) (^١) وهيب (حدثنا) (^٢) عمرو بن يحيى عن العباس ابن سهل بن سعد الساعدي عن أبي حميد الساعدي قال: خرجنا مع رسول اللَّه صلى اللَّه عليه أوسلم عام تبوك حتى (جئنا) (^٣) وادي القرى، وإذا امرأة في حديقة لها، (فقال) (^٤) رسول اللَّه -ﷺ- (^٥): \"اخرصوا\"، (قال) (^٦): (فخرص) (^٧) القوم، (وخرص) (^٨) رسول اللَّه -ﷺ- عشرة أوسق، وقال للمرأة: \"أحصي ما يخرج منها حتى أرجع إليك إن شاء اللَّه\".\n\n(قال) (^٩): فخرج رسول اللَّه -ﷺ- حتى قدم تبوك، فقال: \"إنها ستهب عليكم الليلة ريح شديدة، فلا يقومن (رجل فيها) (^١٠)، فمن كان له بعير فليوثق عقاله\"، قال: قال أبو حميد: فعقلناها، فلما كان من الليل هبت ريح شديدة، فقام\n⦗١١١⦘\nفيها رجل فألقته في (جبلي) (^١١) طيء.\n\nثم جاء رسول اللَّه -ﷺ- إلى ملك أيلة، فأهدى إلى رسول اللَّه -ﷺ- بغلة بيضاء، فكساه رسول اللَّه -ﷺ- بردا، (وكتب) (^١٢) له رسول اللَّه (ﷺ) (^١٣) ببحرهم، قال: ثم أقبل وأقبلنا معه حتى جئنا وادي القرى، فقال (للمرأة) (^١٤): \"كم حديقتك؟ \" قالت: عشرة أوسق، خرص رسول اللَّه -ﷺ-.\n\n(قال) (^١٥) (رسول اللَّه) (^١٦) (ﷺ) (^١٧): \"إني متعجل فمن أحب منكم أن يتعجل فليفعل\"، قال: فخرج رسول اللَّه -ﷺ- وخرجنا معه، حتى إذا (أوفى) (^١٨) على المدينة قال: \"هذه طابة\"، فلما رأى أحدا قال: \"هذا جبل يحبنا ونحبه\" (^١٩).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (أخبرنا).\n(^٣) في [س]: (جاء)، وفي [ط]: (أتى).\n(^٤) في [ب، جـ، ع، ي]: (قال).\n(^٥) سقط ما بين المعكوفين من: [أ].\n(^٦) سقط من: [ع].\n(^٧) في [أ]: (فحرض).\n(^٨) في [أ، ب]: (وحرض).\n(^٩) سقط من: [س].\n(^١٠) في [جـ، ع، ي]: (فيها رجل).\n(^١١) في [ق، هـ]: (جبل).\n(^١٢) في [ع]: (فكتب).\n(^١٣) سقط من: [ع].\n(^١٤) سقط من: [ع].\n(^١٥) في [ع]: (فقال).\n(^١٦) في [أ، ب]: (يا رسول اللَّه).\n(^١٧) سقط من: [ع].\n(^١٨) في [ع]: (وافا).\n(^١٩) صحيح؛ أخرجه البخاري (١٤٨١)، ومسلم (١٣٩٢).","vol":"21","page":110},{"text":"٣٩٧٨٢ - حدثنا خالد بن مخلد (حدثنا) (^١) عبد الرحمن بن عبد العزيز الأنصاري قال: حدثني ابن شهاب قال: حدثني عبد الرحمن بن عبد اللَّه بن كعب بن مالك (^٢) عن أبيه كعب قال: إن رسول اللَّه -ﷺ- لما همّ ببني الأصفر أن (يغزوهم) (^٣) (جلّى) (^٤)\n⦗١١٢⦘\nللناس أمرهم؟ وكان قل ما أراد غزوة إلا ورّى عنها بغيرها، حتى كانت (تلك) (^٥) الغزوة، فاستقبل حرا شديدا وسفرا (بعيدًا) (^٦) وعدوا (حديدًا) (^٧)، فكشف للناس الوجه الذي (خرج) (^٨) بهم إليه ليتأهبوا أهبة (عدوهم) (^٩).\n\nفتجهز رسول اللَّه -ﷺ- وتجهز الناس معه، (وطفقت) (^١٠) أغدو لأتجهز فأرجع ولم أقض شيئًا؛ حتى فرغ الناس وقيل: إن رسول اللَّه -ﷺ- غادٍ وخارج إلى وجهه، فقلت: (أتجهز) (^١١) بعده (بيوم) (^١٢) أو (يومين) (^١٣) ثم أدركهم، وعندي راحلتان، ما اجتمعت عندي راحلتان (قط قبلهما) (^١٤) فأنا قادر في نفسي، قوي بعدتي.\n\nفما زلت أغدو بعده وأرجع ولم أقض شيئا حتى أمعن القوم وأسرعوا، وطفقت أغدو للحديث، (وشغلني) (^١٥) (الرجال) (^١٦)، فأجمعت القعود حتى سبقني القوم، وطفقت أغدو فلا أرى «الأسي) (^١٧)، لا أرى) (^١٨) إلا رجلًا ممن عذر اللَّه أو رجلا مغموصًا عليه في النفاق، فيحزنني ذلك، فطفقت أعد العذر\n⦗١١٣⦘\nلرسول اللَّه -ﷺ- إذا (جاء) (^١٩) وأهيئ الكلام.\n\nوقدّر (برسول) (^٢٠) اللَّه -ﷺ- أن لا يذكرني حتى نزل تبوك، فقال في الناس بتبوك وهو جالس: \"ما فعل كعب بن مالك؟ \" فقام إليه رجل من قومي فقال: شغله برداه والنظر في عطفيه، (قال) (^٢١): فتكلم رجل آخر فقال: واللَّه -يا رسول اللَّه- إن علمنا (^٢٢) إلا خيرًا، (فصمت) (^٢٣) رسول اللَّه -ﷺ-.\n\nفلما قيل: إن رسول اللَّه -ﷺ- (قد أظل) (^٢٤) قادمًا (زاغ) (^٢٥) عني الباطل وما كنت أجمع من الكذب والعذر، وعرفت أنه لن ينجيني منه إلا الصدق، فأجمعت صدقه.\n\nوصبح رسول اللَّه -ﷺ- المدينة فقدم، فغدوت إليه فإذا هو في الناس جالس في المسجد، وكان إذا قدم من سفر دخل المسجد [(فركع) (^٢٦) فيه ركعتين، ثم دخل على أهله فوجدته جالسًا في المسجد] (^٢٧)، فلما نظر إلي دعاني فقال: \"هلمَ يا كعبَ ما خلفك عني؟ \" وتبسم تبسم المغضب قال: قلت: يا رسول اللَّه لا عذر لي، ما كنت قط أقوى ولا أيسر مني حين تخلفت عنك، وقد (جاءه) (^٢٨) المتخلفون يحلفون فيقبل منهم ويستغفر لهم ويكل سرائرهم في ذلك إلى اللَّه ﷿، فلما صدقته قال: \"أما هذا فقد صدق، فقم حتى يقضى اللَّه فيك ما هو قاض\".\n⦗١١٤⦘\n\nفقمت فقام إليَّ رجال من بني سلمة فقالوا: واللَّه ما صنعت شيئًا، واللَّه (^٢٩) (إن) (^٣٠) كان (لكافيك) (^٣١) من ذنبك الذي أذنبت استغفار رسول اللَّه -ﷺ- لك كما صنع (^٣٢) ذلك (لغيرك) (^٣٣)، (فقد) (^٣٤) قبل منهم عذرهم واستغفر لهم، فما زالوا يلومونني حتى هممت أن أرجع فأكذب نفسي، ثم قلت لهم: هل قال هذه المقالةَ (أحدٌ) (^٣٥) أو (اعتذر) (^٣٦) بمثل ما اعتذرت به؟ قالوا: نعم، قلت: من؟ قالوا: هلال بن أمية الواقفي، (وربيعة بن مرارة العمري) (^٣٧)، (وذكروا) (^٣٨) لي رجلين صالحين قد شهدا بدرا قد اعتذرا بمثل الذي اعتذرت به، (وقيل) (^٣٩) لهما مثل الذي قيل لك.\n\nقال: ونهى رسول اللَّه -ﷺ- عن كلامنا فطفقنا نغدو في الناس، لا يكلمنا أحد ولا يسلم علينا أحد ولا يرد علينا سلامًا، حتى إذا (وفت) (^٤٠) أربعون ليلة جاءنا\n⦗١١٥⦘\n(رسول) (^٤١) رسول اللَّه -ﷺ- أن اعتزلوا نساءكم، فأما هلال بن أمية فجاءت امرأته إلى رسول اللَّه فقالت له: إنه شيخ قد ضعف بصره فهل تكره أن أصنع له طعامه؟ قال: \"لا، ولكن لا يقربنّك\"، قالت: إنه واللَّه ما به حركة إلى شيء، واللَّه ما زال يبكي منذ كان من أمره ما كان إلى (يومه) (^٤٢) هذا.\n\nقال: فقال لي بعض أهلي: لو استأذنتَ رسول اللَّه -ﷺ- في امرأتك كما استأذنت امرأة هلال بن أمية فقد أذن لها أن تخدمه، قال: (فقلت) (^٤٣): (واللَّه) (^٤٤) لا أستأذنه فيها، وما أدري ما يقول (^٤٥) رسول اللَّه -ﷺ- إن استأذنته، وهو شيخ كبير وأنا رجل شاب، فقلت لامرأتي: الحقي بأهلك حتى يقضي اللَّه ما هو قاض.\n\nوطفقنا نمشي في الناس ولا يكلمنا أحد ولا يرد علينا سلامًا، قال: فأقبلت حتى تسورت جدارا لابن عم لي في حائطه، فسلمت فما حرك شفتيه يرد علي السلام، فقلت: أنشدك (باللَّه) (^٤٦) أتعلم أني أحب اللَّه ورسوله؟ فما كلمني كلمة، ثم (عدت) (^٤٧) فلم يكلمني حتى إذا كان في الثالثة أو الرابعة قال: اللَّه ورسوله أعلم، فخرجت.\n\nفإني لأمشي في السوق إذا الناس يشيرون (إلي) (^٤٨) بأيديهم، وإذا نبطي من نبط الشام يسأل عني، فطفقوا يشيرون له إلي حتى جاءني فدفع إلي كتابا من بعض\n⦗١١٦⦘\nقومي بالشام: أنه قد بلغنا ما صنع بك صاحبُك وجفوتُه عنك فالحق بنا، فإن اللَّه لم يجعلك بدار هوان ولا دار مضيعة، (نواسك) (^٤٩) في أموالنا، قال: قلت: إنا للَّه (^٥٠)، قد طمع فيّ أهل الكفر، فيممت به تنورا فسجرته (به) (^٥١).\n\nفواللَّه (إني) (^٥٢) لعلى تلك الحال التي قد ذكر اللَّه، قد ضاقت علينا الأرض بما رحبت، وضاقت علينا أنفسنا، (صباحية) (^٥٣) خمسين ليلة (منذ) (^٥٤) نهي عن كلامنا، أنزلت التوبة على رسول اللَّه -ﷺ-، (ثم آذن رسول اللَّه -ﷺ-) (^٥٥) بتوبة اللَّه علينا حين صلى الفجر.\n\nفذهب الناس يبشروننا، وركض رجل إليَّ فرسًا وسعى ساع من أسلم (فأوفى) (^٥٦) على الجبل، وكان الصوت أسرع من الفرس، فنادى: يا كعب بن مالك أبشر، فخررت ساجدا وعرفت أن قد جاء الفرج، فلما جاءني الذي سمعت صوته (خففت) (^٥٧) له ثوبين ببشراه، واللَّه ما أملك يومئذ ثوبين غيرهما واستعرت ثوبين.\n\nفخرجت قبل رسول اللَّه -ﷺ- (فلقيني) (^٥٨) الناس فوجا فوجا (يهنئونني) (^٥٩) بتوبة اللَّه علي حتى دخلت المسجد، فقام إليّ طلحة بن عبيد اللَّه يهرول حتى\n⦗١١٧⦘\n(صافحني) (^٦٠) وهنأني، ما قام إلي من المهاجرين غيره، فكان كعب لا ينساها لطلحة.\n\nثم أقبلت حتى وقفت على رسول اللَّه -ﷺ- كأن وجهه قطعة قمر، (و) (^٦١) كان إذا سر (استنار) (^٦٢) وجهه كذلك، فناداني: \"هلم يا كعب أبشر بخير يوم مر عليك منذ ولدتك أمك\"، قال: (فقلت) (^٦٣): أمن عند اللَّه (أم) (^٦٤) من عندك؟ قال: \"لا، بل من عند اللَّه، إنكم صدقتم اللَّه (فصدقكم) (^٦٥) (^٦٦) \"، قال: (قلت) (^٦٧): إن من توبتي اليوم أن أخرج من مالي صدقة إلى اللَّه (وإلى رسوله) (^٦٨)، قال (رسول اللَّه -ﷺ-) (^٦٩): \"أمسك عليك بعض مالك\"، قلت: أمسك سهمي بخيبر، قال كعب: فواللَّه ما أبلى اللَّه رجلا في صدق الحديث ما أبلاني (^٧٠).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [هـ]: زيادة (حدثني عبد اللَّه بن كعب بن مالك).\n(^٣) في [أ، ب]: (يقروهم).\n(^٤) في [ع]: (حكى).\n(^٥) سقط من: [هـ].\n(^٦) سقط من: [هـ].\n(^٧) في [هـ]: (جديدًا).\n(^٨) في [أ، ب]: (جرى)، وفي [ط، ق، هـ]: (يخرج).\n(^٩) في [ع]: (غزوهم).\n(^١٠) في [س]: (وطننت).\n(^١١) في [ع]: (تجهز).\n(^١٢) في [ع]: (يومًا).\n(^١٣) في [جـ]: (بيومين).\n(^١٤) في [ع]: (قلبهما قط).\n(^١٥) في [س، ي]: (ويشغلني)، وفي [ع]: (تشغلني).\n(^١٦) في [س، ط، هـ]: (الرحال).\n(^١٧) في [جـ]: (شيء)، وفي [ق]: (شيئًا)، وفي [ي]: (الأسى).\n(^١٨) سقط من: [س].\n(^١٩) في [ع]: (جاه).\n(^٢٠) في [ب، ط، هـ]: (رسول).\n(^٢١) سقط من: [ع].\n(^٢٢) في [ق، هـ]: زيادة (عليه).\n(^٢٣) في [أ، ب]: (وصمت).\n(^٢٤) سقط من: [ع].\n(^٢٥) في [ق، هـ]: (زاح).\n(^٢٦) في [ي]: (ركع).\n(^٢٧) ما بين المعكوفين سقط من: [جـ، ق].\n(^٢٨) في [جـ]: (جا).\n(^٢٩) في [ق]: زيادة (قال).\n(^٣٠) في [ع]: (لئن).\n(^٣١) في [ع]: (كافيك).\n(^٣٢) في [أ، ب]: زيادة (لك).\n(^٣٣) في [جـ]: (بغيرك).\n(^٣٤) في [أ، ب]: (وقد).\n(^٣٥) في [أ، ب، جـ، ي]: (أحدًا).\n(^٣٦) في [أ، جـ]: (واعتذر).\n(^٣٧) في [أ، ب]: (ربيعة بن بدار العمري)، وفي [هـ]: (سرارة بن ربيعة العامري)، وفي [جـ]: (ربيعة بن مرارة اليعمري)، وفي [ق]: (مرارة بن الربيع العامري)، وفي [ع]: (ربعية بن مرار العمري)، والذي في البخاري: (مرارة بن الربيع العمري)، وعند مسلم: (العامري)، والمثبت موافق لما في المعجم الكبير ١٩/ (٩٥).\n(^٣٨) في [أ، ب]: (فذكروا).\n(^٣٩) في [أ، ب]: (فقيل).\n(^٤٠) في [ق، هـ]: (مضت).\n(^٤١) سقط من: [أ، ط، هـ]، وفي [ق]: زيادة (أمر).\n(^٤٢) في [هـ]: (يوم).\n(^٤٣) في [ع]: (قلت).\n(^٤٤) في [ع]: (فواللَّه).\n(^٤٥) في [ي]: زيادة (فيها).\n(^٤٦) في [ع]: (اللَّه).\n(^٤٧) في [أ، ب، ق]: (عددت).\n(^٤٨) سقط من: [ع].\n(^٤٩) في [ع]: (نواسيك).\n(^٥٠) في [هـ]: زيادة (وإنا إليه راجعون).\n(^٥١) في [س، ع]: (بها).\n(^٥٢) في [جـ]: (إنه).\n(^٥٣) في [ق]: (صباح)، وفي [س]: (صباحته)، وفي [أ، هـ]: (صاحبته).\n(^٥٤) في [أ، ب، س، ي]: (مذ)، وفي [ق، هـ]: (من).\n(^٥٥) سقط من: [ي].\n(^٥٦) في [ع]: (فأوفى).\n(^٥٧) في [ي]: (خفضت)، وفي [س]: (خصصت)، وفي [هـ]: (خصضت).\n(^٥٨) في [ع]: (فلقاني).\n(^٥٩) في [ع]: (يهنئوني).\n(^٦٠) في [ع]: (صالحني).\n(^٦١) سقط من: [هـ].\n(^٦٢) في [ع]: (استنات).\n(^٦٣) في [ع]: (قلت).\n(^٦٤) في [ع]: (أو).\n(^٦٥) في [أ، ب]: (وصدقكم).\n(^٦٦) في [ع]: زيادة (اللَّه).\n(^٦٧) في [ق، هـ]: (فقلت).\n(^٦٨) في [ع]: (ورسوله).\n(^٦٩) سقط من: [ع].\n(^٧٠) حسن؛ خالد بن مخلد صدوق، وعبد الرحمن سمع من جده، والحديث أخرجه البخاري (٤٦٧٦)، ومسلم (٢٧٦٩).","vol":"21","page":111},{"text":"٣٩٧٨٣ - حدثنا غندر عن شعبة عن الحكم عن مصعب بن سعد (عن سعد) (^١) قال: لما خرج رسول اللَّه -ﷺ- في غزوة تبوك خلف عليا في النساء والصبيان، فقال: يا رسول اللَّه تخلفني في النساء والصبيان، فقال: \"أما ترضى أن\n⦗١١٨⦘\nتكون مني بمنزلة هارون من موسى، إلا أنه (لا) (^٢) (^٣) نبي بعدي\" (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) سقط من: [ع].\n(^٣) في [أ، ب]: زيادة (منه).\n(^٤) صحيح؛ أخرجه البخاري (٤٤١٦)، ومسلم (٢٤٠٤).","vol":"21","page":117},{"text":"٣٩٧٨٤ - حدثنا يزيد بن هارون (أخبرنا) (^١) سعيد بن أبي عروبة عن موسى عن (الحسن) (^٢) (أن) (^٣) عثمان أتى رسول اللَّه -ﷺ- بدنانير في غزوة تبوك، فجعل رسول اللَّه -ﷺ- (يقلبها) (^٤) في حجره (ويقول) (^٥): \"ما على عثمان بن عفان ما (عمل) (^٦) بعد هذا\" (^٧).\n_________\n(^١) في [أ، ب، ع]: (أنبأنا).\n(^٢) كذا في النسخ، وفي فضائل الصحابة لأحمد: (يونس) هو ابن عبيد.\n(^٣) في [أ، ب]: (عن).\n(^٤) في [أ، ب، ع]: (يقبلها).\n(^٥) في [ب]: (يقول).\n(^٦) سقط من: [أ، ب].\n(^٧) مرسل؛ الحسن تابعي، أخرجه أحمد في فضائل الصحابة (٧٨٧)، وابن عساكر ٣٩/ ٦٩، والخلال في السنة (٤١٧)، وأخرجه الطبراني في الأوسط (٢٠١٣): عن سعيد بن أبي عروبة عن قتادة عن أنس.","vol":"21","page":118},{"text":"٣٩٧٨٥ - حدثنا يزيد بن هارون (أخبرنا) (^١) حميد عن أنس أن رسول اللَّه -ﷺ- لما رجع من غزوة تبوك ودنا من المدينة قال: \"إن بالمدينة لأقواما ما سرتم مسيرا، ولا قطعتم من واد إلا كانوا معكم فيه\" قالوا: يا رسول اللَّه وهم بالمدينة؟ [قال: \" (نعم) (^٢)] (^٣) (وهم بالمدينة) (^٤) حبسهم العذر\" (^٥).\n_________\n(^١) في [أ، ع]: (أنبأنا)، وفي [ي]: (حدثنا).\n(^٢) سقط من: [س].\n(^٣) سقط ما بين المعكوفين من: [أ، ب].\n(^٤) سقط من: [أ، ب، ط، هـ].\n(^٥) صحيح؛ أخرجه البخاري (٢٨٣٨)، وأحمد (١٢٠٢٨).","vol":"21","page":118},{"text":"٣٩٧٨٦ - حدثنا (هشيم) (^١) (أخبرنا) (^٢) داود بن (عمرو) (^٣) عن (بسر) (^٤) بن عبيد اللَّه الحضرمي عن أبي إدريس الخولاني (حدثنا) (^٥) عوف بن مالك الأشجعي أن رسول اللَّه -ﷺ- أمر بالمسح على الخفين في غزوة تبوك ثلاثة أيام ولياليهن للمسافر، ويوما وليلة للمقيم (^٦).\n_________\n(^١) في [ع]: (هشام).\n(^٢) في [أ، ب، ع، ي]: (أنبأنا).\n(^٣) في [ع]: (عمر).\n(^٤) في [أ، ب، ع، هـ]: (بشر).\n(^٥) في [ع]: (أخبرنا).\n(^٦) حسن؛ داود صدوق، أخرجه أحمد (٢٣٩٩٥)، والبزار (٢٧٥٧)، والطحاوي ١/ ٨٢، والطبراني ١٨/ (٦٩)، والدارقطني ١/ ١٩٧، والبيهقي ١/ ٢٧٥.","vol":"21","page":119},{"text":"٣٩٧٨٧ - حدثنا جعفر بن عون (أخبرنا) (^١) المسعودي عن إسماعيل بن أوسط عن محمد بن أبي كبشة الأنماري عن أبيه قال: لما كان في غزوة تبوك سارع (ناس إلى) (^٢) أصحاب الحجر، فدخلوا عليهم، فبلغ ذلك رسولَ اللَّه -ﷺ-، فأمر فنودي: إن الصلاة جامعة، قال: فأتيته وهو ممسك ببعيره وهو يقول: \"علام تدخلون على قوم غضب اللَّه عليهم؟ \" (قال) (^٣): فناداه رجل تعجبا (منهم) (^٤): يا رسول اللَّه، فقال رسول اللَّه -ﷺ-: \"أفلا أنبئكم بما هو أعجب من ذلك؟ رجل من أنفسكم يحدثكم بما كان قبلكم وبما يكون بعدكم، (استقيموا) (^٥) (و) (^٦) سددوا فإن اللَّه لا يعبأ بعذابكم\n⦗١٢٠⦘\nشيئا، وسيأتي اللَّه بقوم لا يدفعون عن أنفسهم (بشيء) (^٧) \" (^٨).\n_________\n(^١) في [أ، ب، ع، ي]: (أنبأنا).\n(^٢) في [أ، ب]: (ناسل أفي).\n(^٣) سقط من: [ع].\n(^٤) في [أ، ب]: (منها).\n(^٥) في [س]: (تميقوا).\n(^٦) في [ي]: (أو).\n(^٧) في [جـ]: (بشيء).\n(^٨) مجهول؛ محمد بن أبي كبشة مجهول، أخرجه أحمد (١٨٠٢٩)، والطبراني ٢٢/ (٨٥٢)، والدولابي في الكنى ١/ ٥٠، والطحاوي في شرح المشكل (٢٧٤١)، والبيهقي في دلائل النبوة ٥/ ٢٣٥.","vol":"21","page":119},{"text":"<span data-type='title' id=toc-5564>[٤٠] حديث عبد اللَّه بن أبى (حدرد) (^١) الأسلمي</span>\n_________\n(^١) في [أ، ب]: (حذرد).","vol":"21","page":120},{"text":"٣٩٧٨٨ - حدثنا أبو خالد الأحمر عن (ابن) (^١) إسحاق عن يزيد بن عبد اللَّه بن قسيط عن القعقاع بن عبد اللَّه بن أبي حدرد الأسلمي عن أبيه عبد اللَّه بن (أبي) (^٢) حدرد قال: بعثنا رسول اللَّه -ﷺ- في سرية «إلى) (^٣) إضم) (^٤) قال: فلقينا عامر بن الأضبط، قال: فحيا بتحية الإسلام، فنزعنا عنه، وحمل عليه محلّم بن جثّامة فقتله، فلما قتله سلبه بعيرا له (وأهبًا) (^٥)، (ومتيعا) (^٦) كان له، فلما قدمنا جئنا بشأنه إلى رسول اللَّه -ﷺ- فأخبرناه بأمره فنزلت هذه الآية: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا (وَلَا) (^٧) (تَقُولُوا) (^٨). . .﴾ [النساء: ٩٤] الآية (^٩).\n_________\n(^١) في [أ، ب، ع]: (أبي).\n(^٢) هكذا في [ق، هـ]، وسقط من باقي النسخ.\n(^٣) في [هـ]: (أن).\n(^٤) في [ع]: (إلى أنعم)، وفي [س]: (إلى أختم).\n(^٥) في [ع]: (واهب)، وسقط من: [أ، ب، ط، ق، هـ].\n(^٦) في [ع]: (ومتبع).\n(^٧) سقط من: [س].\n(^٨) في [ع]: زيادة ﴿لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَامَ﴾.\n(^٩) مجهول؛ لجهالة القعقاع بن عبد اللَّه، أخرجه أحمد (٢٣٨٨١)، وابن هشام ٤/ ٢٧٥، وابن الجارود (٧٧٧)، وابن سعد ٤/ ٢٨٢، وابن جرير في التفسير ٥/ ٢٢٢، والبيهقي في دلائل النبوة ٤/ ٣٠٥.","vol":"21","page":120},{"text":"٣٩٧٨٩ - قال ابن إسحاق: فأخبرني محمد بن جعفر، عن زيد بن ضميرة، قال: حدثني أبي وعمي - (وكانا) (^١) شهدا حنينا مع رسول اللَّه -ﷺ-، قالا: صلى رسول اللَّه -ﷺ- الظهر، ثم جلس تحت شجرة فقام (إليه) (^٢) (الأقرع) (^٣) بن حابس وهو سيد خندف، يرد (عن) (^٤) (دم) (^٥) محلم، وقام عيينة بن حصن يطلب بدم عامر بن الأضبط القيسي وكان (أشجعيا) (^٦)، قال: فسمعت عيينة بن حصن يقول: لأذيقن نساءه من الحزن مثل ما (ذاق) (^٧) نسائي (^٨)، فقال النبي -ﷺ-: \"تقبلون الدية؟ \" فأبوا فقام رجل من بني ليث يقال له: (مكيتل) (^٩) (^١٠): واللَّه يا رسول اللَّه (^١١) ما شبهت (هذا) (^١٢) (القتيل) (^١٣) في (غُرَّة) (^١٤) الإسلام إلا (كغنم) (^١٥) وردت فرميت فنفر\n⦗١٢٢⦘\nآخرها، (اسلل) (^١٦) (اليوم) (^١٧) (وغير) (^١٨) غدا، قال: فقال النبي -ﷺ- بيديه: \"لكم خمسون في سفرنا هذا، وخمسون إذا رجعنا\"، قال: فقبلوا الدية، قال: فقالوا: ائتوا بصاحبكم يستغفر له رسول اللَّه (ﷺ) (^١٩) قال: فجيء به (فوصف) (^٢٠) حليته، وعليه (حلة) (^٢١) قد تهيأ فيها للقتل حتى أجلس بين يدي النبي -ﷺ- فقال: \"ما اسمك؟ \" (قال) (^٢٢): محلم بن جثامة، فقال النبي -ﷺ- (بيديه ووصف أنه رفعهما) (^٢٣): \"اللهم لا تغفر لمحلم بن جثامة\"، قال: فتحدثنا بيننا أنه إنما أظهر هذا وقد استغفر له في السر (^٢٤).\n_________\n(^١) في [أ، ب]: (وكانوا).\n(^٢) في [ق]: (إليهم).\n(^٣) في [س]: (الأفذع).\n(^٤) في [أ، ب]: (على).\n(^٥) في [ط، هـ]: (أم).\n(^٦) في [ع]: (أشجعنا).\n(^٧) في [ق، هـ]: (أذاق).\n(^٨) في [ع]: زيادة (قال).\n(^٩) في [أ، ب]: (مكيبل)، وفي [جـ، ق]: (مكتبل)، وفي [س]: (مكيتل).\n(^١٠) في [ق، هـ]: زيادة (فقال).\n(^١١) في [ع]: زيادة (واللَّه).\n(^١٢) في [ع]: (بهذا).\n(^١٣) في [أ، ب]: (القيل).\n(^١٤) في [أ]: (عزره)، وفي [ب]: (غزوة)، وفي [ط، هـ]: (عزة).\n(^١٥) في [س]: (كغم)، وفي [ع]: (لغنم).\n(^١٦) في [أ، ب]: (أسي)، وفي [ق، هـ]: (أسير).\n(^١٧) في [أ، ب]: (القوم).\n(^١٨) في [جـ، س، ع]: (وغد).\n(^١٩) سقط من: [ع].\n(^٢٠) في [ق، هـ]: (فوصلت).\n(^٢١) في [أ، ب]: (جلت).\n(^٢٢) في [س، ع]: (فقال).\n(^٢٣) سقط من: [أ، ب].\n(^٢٤) مجهول؛ لجهالة زيد بن ضميرة، أخرجه أحمد (٢٣٨٧٩)، وابنه (٢١٠٨١)، وأبو داود (٤٥٠٣)، وابن ماجه (٢٦٢٥)، وابن أبي عاصم في الآحاد (٩٧٨)، وابن الجارود (٧٧٧)، والبيهقي ٩/ ١١٦، والطبراني (٥٤٥٧).","vol":"21","page":121},{"text":"٣٩٧٩٠ - قال ابن إسحاق: فأخبرني عمرو بن عبيد عن الحسن قال: قال له رسول اللَّه -ﷺ-: \"أمنته باللَّه ثم قتلته، فواللَّه ما مكث إلا سبعا حتى مات محلم\"، قال: فسمعت الحسن (يحلف) (^١) باللَّه: لدفن ثلاث مرات كل ذلك (تلفظه) (^٢)\n⦗١٢٣⦘\nالأرض، قال: فجعلوه بين (صدى) (^٣) جبل (وضموا) (^٤) عليه من الحجارة، فأكلته السباع فذكروا أمره لرسول اللَّه (ﷺ) (^٥) فقال: \"أما واللَّه إن الأرض (لتطبق) (^٦) على من هو (شر) (^٧) منه، ولكن اللَّه أراد أن (يخبركم) (^٨) (بحرمتكم) (^٩) فيما بينكم\" (^١٠).\n_________\n(^١) في [س]: (يخلف).\n(^٢) في [ي]: بياض.\n(^٣) في: [ق، هـ]: (سدي).\n(^٤) في [هـ]: (ورصوا)، وفي [ص]: (وهموا).\n(^٥) سقط من: [ع].\n(^٦) في [ب]: (ليطبق)، وفي [س]: (التطبين).\n(^٧) في [ع]: (أشر).\n(^٨) في [ع]: بياض.\n(^٩) في [أ]: (لحرمتكم).\n(^١٠) مرسل؛ الحسن تابعي.","vol":"21","page":122},{"text":"<span data-type='title' id=toc-5565>[٤١] ما (ذكروا) (^١) في أهل نجران وما أراد النبي -ﷺ- (بهم)</span> (^٢)\n_________\n(^١) في [ع]: بياض.\n(^٢) سقط من: [هـ].","vol":"21","page":123},{"text":"٣٩٧٩١ - حدثنا جرير عن مغيرة عن الشعبي قال: لما أراد رسول اللَّه -ﷺ- أن يلاعن أهل نجران قبلوا الجزية أن يعطوها، فقال رسول اللَّه -ﷺ-: \"لقد أتاني البشير بهلكة أهل نجران لو تموا على الملاعنة حتى الطير على الشجر أو العصفور على الشجر\"، ولما غدا إليهم رسول اللَّه -ﷺ- أخذ بيد حسن وحسين وكانت فاطمة تمشي خلفه (^١).\n_________\n(^١) مرسل؛ الشعبي تابعي، أخرجه سعيد بن منصور ٢/ (٥٠٠)، وابن جرير في التفسير ٣/ ٣٠٠.","vol":"21","page":123},{"text":"٣٩٧٩٢ - حدثنا عفان (حدثنا) (^١) عبد الواحد بن زياد (حدثنا) (^٢) (مجالد) (^٣) بن سعيد عن الشعبي قال: كتب رسول اللَّه -ﷺ- إلى أهل نجران وهم نصارى: \"أن من (بايع) (^٤) منكم بالربا فلا ذمة له\" (^٥).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (أخبرنا).\n(^٣) في [س]: (مجاهد).\n(^٤) في [ع]: (باع).\n(^٥) مرسل ضعيف؛ الشعبي تابعي، ومجالد ضعيف.","vol":"21","page":124},{"text":"٣٩٧٩٣ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد أن عمر أجلى أهل نجران اليهود والنصارى، واشترى بياض أرضهم وكرومهم، فعامل عمر الناس إن هم جاءوا بالبقر والحديد من عندهم (^١) فلهم الثلثان ولعمر الثلث، وإن جاء عمر بالبذر من عنده (فله الشطر) (^٢)، وعاملهم النخل على أن لهم الخمس ولعمر أربعة أخماس، وعاملهم الكرم على أن لهم الثلث ولعمر الثلثان (^٣).\n_________\n(^١) في [أ، ب، س]: زيادة (منهم).\n(^٢) سقط من: [أ، ب].\n(^٣) منقطع؛ يحيى بن سعيد لم يدرك عمر.","vol":"21","page":124},{"text":"٣٩٧٩٤ - حدثنا وكيع حدثنا الأعمش عن سالم قال: كان أهل نجران قد بلغوا أربعين ألفًا، قال: وكان عمر يخافهم أن يميلوا على المسلمين فتحاسدوا بينهم، قال: فأتوا عمر، فقالوا: إنا قد تحاسدنا بيننا فأَجْلنا، قال: وكان رسول اللَّه -ﷺ- قد كتب لهم كتابا أن لا يجلوا، قال: فاغتنمها عمر فأجلاهم فندموا فأتوه، فقالوا: أقلنا، فأبى أن يقيلهم، فلما قدم علي أتوه فقالوا: إنا نسألك بخط يمينك وشفاعتك عند نبيك (^١) ألا أقلتنا، فأبى وقال: ويحكم، إن عمر كان رشيد الأمر، قال سالم:\n⦗١٢٥⦘\nفكانوا يرون أن عليًا لو كان طاعنا على عمر في شيء من أمره طعن عليه في أهل نجران (^٢).\n_________\n(^١) في [جـ، ي]: زيادة (ﷺ).\n(^٢) منقطع؛ سالم بن أبي الجعد لم يدرك عمر، أخرجه مسدد كما في المطالب (٣٨٨٥)، وأبو عبيد في الأموال (٢٧٣)، ومقاتل في التفسير ١/ ٢١٢، والآجري في الشريعة (١٢٣٥)، والبيهقي ١٠/ ١٢٠، وابن عساكر ٤٤/ ٣٦٤، والفاكهي في أخبار مكة (٢٩١٩)، والبلاذري في فتوح البلدان ص ٧٨.","vol":"21","page":124},{"text":"٣٩٧٩٥ - حدثنا عبد الرحيم بن سليمان عن زكريا عن أبي إسحاق عن صلة بن زفر عن حذيفة قال: أتى النبيَ -ﷺ- أسقفا نجران: العاقب والسيد، فقالا: ابعث معنا رجلا أمينا حق أمين، حق أمين، فقال: \"لأبعثن معكم رجلا حق أمين\"، فاستشرف لها أصحاب محمد (^١)، قال: \"قم يا أبا عبيدة بن الجراح\"، فأرسله معهم (^٢).\n_________\n(^١) في [جـ، ي]: زيادة (ﷺ).\n(^٢) صحيح؛ أخرجه البخاري (٣٧٤٥)، ومسلم (٢٤٢٠).","vol":"21","page":125},{"text":"٣٩٧٩٦ - حدثنا ابن إدريس عن أبيه عن سماك عن علقمة بن وائل عن المغيرة ابن شعبة قال: بعثني رسول اللَّه -ﷺ- إلى نجران فقالوا (لي) (^١): إنكم (تقرأون) (^٢): ﴿يَاأُخْتَ هَارُونَ﴾ [مريم: ١٢٨] وبين (موسى وعيسى) (^٣) ما شاء اللَّه من السنين؟ فلم أدر ما (أجيبهم) (^٤) به، حتى رجعت إلى النبي -ﷺ- (فسألته) (^٥) فقال: \"ألا أخبرتهم أنهم كانوا يسمون بأنبيائهم والصالحين من قبلهم\" (^٦).\n_________\n(^١) في [أ، ب]: (إلا)، وفي [س]: (إلى).\n(^٢) في [ع]: (تقرون).\n(^٣) في [ع]: (عيسى وموسى).\n(^٤) في [س]: (أخيمهم).\n(^٥) سقط من: [أ، ب].\n(^٦) حسن؛ سماك وعلقمة صدوقان، أخرجه مسلم (٢١٣٥)، وأحمد (١٨٢٠١).","vol":"21","page":125},{"text":"٣٩٧٩٧ - حدثنا (معتمر) (^١) عن أبيه عن قتادة قال: قال رسول اللَّه -ﷺ- (لأسقف) (^٢) نجران: \"يا أبا الحارث أسلم\"، فقال: إني مسلم، قال: \"يا أبا الحارث أسلم\"، قال: قد أسلمت قبلك، قال نبي اللَّه (ﷺ) (^٣): \"كذبت منعك من الإسلام ثلاثة: ادعاؤك للَّه ولدا، وأكللك الخنزير، وشربك الخمر\" (^٤).\n_________\n(^١) في [ق، هـ]: (معمر).\n(^٢) في [أ، ب]: (أشلق).\n(^٣) سقط من: [ع].\n(^٤) مرسل؛ قتادة تابعي.","vol":"21","page":126},{"text":"<span data-type='title' id=toc-5566>[٤٢] ما جاء في (وفاة) (^١) النبي -ﷺ</span>-\n_________\n(^١) في [ع]: (رسول اللَّه).","vol":"21","page":126},{"text":"٣٩٧٩٨ - حدثنا ابن فضيل عن أبيه عن نافع عن ابن عمر قال: لما قبض رسول اللَّه -ﷺ- كان أبو بكر في ناحية المدينة، فجاء فدخل على رسول اللَّه -ﷺ- وهو مسجى، فوضع فاه على جبين رسول اللَّه -ﷺ- فجعل يقبله ويبكي ويقول: بأبي (^١) وأمي (طبت) (^٢) حيا و(طبت) (^٣) ميتا، فلما خرج مر بعمر بن الخطاب وهو يقول: ما مات رسول اللَّه (ﷺ) (^٤) ولا يموت حتى (يقتل) (^٥) اللَّه المنافقين، (وحتى يخزي اللَّه المنافقين) (^٦)، قال: وكانوا قد استبشروا بموت رسول اللَّه -ﷺ-، فرفعوا رؤوسهم،\n⦗١٢٧⦘\nفقال: أيها الرجل أربع على نفسك، فإن رسول اللَّه (ﷺ) (^٧) قد مات، ألم تسمع اللَّه يقول: ﴿إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ﴾ [الزمر: ٣٠] وقال (^٨): ﴿(وَمَا) (^٩) جَعَلْنَا لِبَشَرٍ مِنْ قَبْلِكَ الْخُلْدَ أَفَإِنْ مِتَّ فَهُمُ الْخَالِدُونَ﴾ [الأنبياء: ٣٤]، قال: ثم أتى المنبر فصعده فحمد اللَّه وأثنى عليه ثم قال: أيها الناس، إن كان (محمدٌ) (^١٠) (^١١) إلهكَم الذي تعبدون فإن (إلهكم) (^١٢) (^١٣) قد مات، وإن كان إلهكم الذي في السماء فإنّ إلهكم لم يمت، ثم تلا: ﴿وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ (الرُّسُلُ) (^١٤) أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ﴾ [آل عمران: ١٤٤] حتى ختم الآية، ثم نزل (وقد استبشر المسلمون بذلك) (^١٥) واشتد فرحهم، (وأخذت) (^١٦) (المنافقين) (^١٧) الكآبة قال عبد اللَّه بن (عمر) (^١٨): فو الذي نفسي بيده لكأنما كانت على وجوهنا أغطية فكشفت (^١٩).\n_________\n(^١) في [ع]: زيادة (أنت).\n(^٢) في [ع]: (طيب).\n(^٣) في [ع]: (طيب).\n(^٤) سقط من: [ع].\n(^٥) في [س]: (يقبل).\n(^٦) سقط من: [ق، هـ].\n(^٧) سقط من: [هـ].\n(^٨) في [س]: زيادة (تعالى).\n(^٩) سقط من: [س].\n(^١٠) في [أ، ب]: (محمدًا).\n(^١١) في [جـ، ي]: زيادة (ﷺ).\n(^١٢) سقط من: [س].\n(^١٣) في [هـ]: في [جـ، س، ع، ي]: زيادة (محمدًا).\n(^١٤) في [هـ]: (الرجل).\n(^١٥) في [جـ]: تكررت.\n(^١٦) في [ع]: (وأخذ).\n(^١٧) في [ع]: (المنافقون).\n(^١٨) في [أ]: (عمره).\n(^١٩) صحيح؛ أخرجه البزار (١٠٣)، والبخاري في التاريخ ١/ ٢٠١، والذهبي في العلو (١٦٦).","vol":"21","page":126},{"text":"٣٩٧٩٩ - حدثنا عيسى بن يونس عن ابن جريج عن أبيه أنهم شكوا في قبر النبي -ﷺ- أين يدفنونه؟ فقال أبو بكر: سمعت النبي -ﷺ- يقول: \"إن النبي لا يحول عن مكانه يدفن حيث يموت\"، فنحوا فراشه فحفروا له موضع فراشه (^١).\n_________\n(^١) منقطع؛ عبد العزيز بن جريج لم يدرك أبا بكر، أخرجه أحمد (٢٧)، وعبد الرزاق (٦٥٣٤)، والمروزي في مسند أبي بكر (١٠٥).","vol":"21","page":128},{"text":"٣٩٨٠٠ - حدثنا ابن إدريس عن إسماعيل بن أبي خالد عن قيس (بن) (^١) أبي حازم عن جرير قال: كنت باليمن فلقيت رجلين من أهل اليمن ذا كلاع وذا عمرو، فجعلت (أحدثهما) (^٢) عن رسول اللَّه -ﷺ- (فقالا) (^٣): إن كان حقًا ما تقول فقد مر صاحبك على أجله منذ ثلاث، فأقبلت وأقبلا معي حتى إذا كنا في بعض الطريق (رُفع) (^٤) لنا ركب من قبل المدينة، فسألناهم فقالوا: قبض رسول اللَّه -ﷺ- واستخلف أبو بكر والناس صالحون، قال: فقالا لي: أخبر صاحبك أنا قد جئنا، ولعلنا سنعود إن شاء اللَّه، ورجعا إلى اليمن، (قال) (^٥): فأخبرت أبا بكر بحديثهم، قال: أفلا جئت بهم! قال: فلما كان بعد قال لي ذو عمرو: يا جرير إن بك علي كرامة، وإني مخبرك خبرا، إنكم معشر العرب (لن) (^٦) (تزالوا) (^٧) (بخير) (^٨) ما كنتم إذا هلك أمير\n⦗١٢٩⦘\nتأمرتم في آخر، فإذا (كانت) (^٩) بالسيف كانوا ملوكا يغضبون غضب الملوك ويرضون رضى الملوك (^١٠).\n_________\n(^١) في [س]: (عن).\n(^٢) في [ع]: (أحدثهم)، وفي [س]: (أخبرهما).\n(^٣) في [ع]: (فقال).\n(^٤) في [ق، هـ]: (وقع).\n(^٥) سقط من: [ع].\n(^٦) سقط من: [ع].\n(^٧) في [ب]: (تنالوا).\n(^٨) في [أ، ب]: (الخير).\n(^٩) في [ع]: (كانوا).\n(^١٠) صحيح؛ أخرجه عن طريق المؤلف: البخاري (٤٣٥٩)، وأحمد وابنه عبد اللَّه (١٩٢٤٤)، ويعقوب بن سفيان في المعرفة ٣/ ٢٩٠، وابن عساكر ١٧/ ٣٨٣، وابن البخاري في مشيخته ١/ ٣٦٠.","vol":"21","page":128},{"text":"٣٩٨٠١ - حدثنا جعفر بن عون عن ابن جريج عن عطاء قال: بلغنا أن رسول اللَّه -ﷺ- حين مات، قال: أقبل الناس يدخلون فيصلون عليه ثم يخرجون ويدخل آخرون كذلك، قال: قلت لعطاء: يصلون ويدعون، قال: يصلون ويستغفرون (^١).\n_________\n(^١) مرسل؛ عطاء تابعي.","vol":"21","page":129},{"text":"٣٩٨٠٢ - حدثنا حفص عن جعفر عن أبيه قال: لم يؤم على النبي -ﷺ- إمام وكانوا يدخلون أفواجا يصلون (^١) ويخرجون (^٢).\n_________\n(^١) في [أ، ب]: زيادة (عليه).\n(^٢) مرسل؛ أبو جعفر ليس صحابيًا، أخرجه ابن سعد ٢/ ٢٩١، وابن الجوزي في المنتظم ٤/ ٤٧.","vol":"21","page":129},{"text":"٣٩٨٠٣ - حدثنا أبو أسامة عن سفيان عن قيس بن مسلم عن طارق بن شهاب قال: لما قبض النبي -ﷺ- جعلت أم أيمن تبكي؛ فقيل لها: لم (تبكين) (^١) يا أم أيمن؟ قالت: أبكي على خبر السماء انقطع عنا (^٢).\n_________\n(^١) في [جـ]: (تبكي).\n(^٢) صحيح؛ أخرجه الطبراني ٢٥/ (٢٢٧)، وأبو نعيم في الحلية ٢/ ٦٨ وابن عساكر ٤/ ٣٠٣، وابن سعد ٨/ ٢٢٦.","vol":"21","page":129},{"text":"٣٩٨٠٤ - حدثنا أبو أسامة عن سليمان بن المغيرة عن ثابت (^١) قال: لما قبض النبي -ﷺ- قال أبو بكر لعمر أو عمر لأبي بكر: انطلق بنا إلى أم أيمن نزورها،\n⦗١٣٠⦘\n(فانطلقا) (^٢) إليها فجعلت تبكي، فقالا لها: يا أم أيمن! إن ما عند اللَّه خير لرسول اللَّه (ﷺ) (^٣)، فقالت: قد علمت أن ما عند اللَّه خير لرسول اللَّه (ﷺ) (^٤)، (ولكني) (^٥) أبكي على خبر السماء، انقطع عنا، فهيجتهما على البكاء؛ فجعلا يبكيان معها (^٦).\n_________\n(^١) في [ق، هـ]: زيارة (عن أنس).\n(^٢) في [أ، ب، جـ، ي]: (فانطلقنا).\n(^٣) سقط من: [ع].\n(^٤) سقط من: [ع].\n(^٥) في [ع]: (ولكن).\n(^٦) مرسل؛ ثابت تابعي، وقد ورد متصلًا من حديث عمرو بن عاصم عن سليمان بن المغيرة عن ثابت عن أنس، أخرجه مسلم (٢٤٥٤)، وابن ماجه (١٦٣٥)، وأبو يعلى (٦٩)، والبخاري في التاريخ الأوسط (٢٤١)، والمروزي في مسند أبي بكر (٧٦)، وأبو نعيم في الحلية ٢/ ٦٨ والبيهقي ٧/ ٩٣، وابن عساكر ٤/ ٣٠٢.","vol":"21","page":129},{"text":"٣٩٨٠٥ - حدثنا حفص عن جعفر عن أبيه قال: خرجت صفية وقد قبض (النبي) (^١) -صلي اللَّه عليه وسلم- وهي تلمع بثوبها -يعني تشير (به) (^٢) - وهي تقول:\nقد كان بعدك (هنباء) (^٣) و(هنبثة) (^٤) … لو كنت شاهدها لم (تكثر) (^٥) الخطب (^٦)\n_________\n(^١) في [ع]: (رسول اللَّه).\n(^٢) سقط من: [ع].\n(^٣) أي: بلاهة النساء، وفي [ق، هـ]: (أنباء).\n(^٤) أي: شدة تخلط الأمور، وفي [ق، هـ]: (هنبئة).\n(^٥) في [س]: (نكثر).\n(^٦) مرسل؛ أبو جعفر تابعي، وأخرجه الطبراني ٢٤/ (٨٠٧).","vol":"21","page":130},{"text":"٣٩٨٠٦ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد بن المسيب أن الذي ولي دفن رسول اللَّه -ﷺ- وإجنانه أربعة نفر دون الناس: علي\n⦗١٣١⦘\n(والعباس) (^١) والفضل وصالح مولى (النبى) (^٢) -ﷺ- لحدوا (له) (^٣) ونصبوا عليه اللبن نصبا (^٤).\n_________\n(^١) في [هـ]: (عباس).\n(^٢) في [س، ع]: (للنبي).\n(^٣) في [أ، ب]: (عليه).\n(^٤) مرسل؛ سعيد بن المسيب تابعي، وأخرجه مسدد كما في المطالب العالية (٤٣٢٥).","vol":"21","page":130},{"text":"٣٩٨٠٧ - حدثنا وكيع عن إسماعيل بن أبي خالد عن عامر قال: دخل قبر النبي -ﷺ- عليٌ والفضل وأسامة (^١).\n_________\n(^١) مرسل؛ الشعبي تابعي، أخرجه ابن سعد ٢/ ٣٠٠، وأبو داود (٣٢٠٩)، والبيهقي ٤/ ٥٣.","vol":"21","page":131},{"text":"٣٩٨٠٨ - قال الشعبي: وحدثني مرحب أو ابن أبي مرحب أن عبد الرحمن بن عوف دخل معهم القبر (^١).\n_________\n(^١) صحيح؛ أخرجه أبو داود (٣٢٠٩)، وعبد الرزاق (٦٤٥٥)، والبخاري في التاريخ ٨/ ٥٦، وابن سعد ٢/ ٣٠٠، وابن أبي عاصم في الآحاد (١٧٢٦)، وأبو يعلى (٢٣٦٧)، والدولابي ١/ ١٥٩، والطبراني ٢٠/ (٨٦٣٦)، والبيهقي ٤/ ٥٣.","vol":"21","page":131},{"text":"٣٩٨٠٩ - حدثنا ابن إدريس عن (إسماعيل) (^١) عن الشعبي قال: غسل النبي -ﷺ- عليٌ والفضل وأسامة (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مرسل؛ الشعبي تابعي.","vol":"21","page":131},{"text":"٣٩٨١٠ - قال: وحدثني ابن أبي مرحب أن عبد الرحمن بن عوف دخل معهم القبر (^١).\n_________\n(^١) صحيح؛ وانظر: ما قبله.","vol":"21","page":131},{"text":"٣٩٨١١ - قال: وقال الشعبي: من يلي الميت إلا أهله.","vol":"21","page":131},{"text":"٣٩٨١٢ - وفي حديث ابن إدريس عن (ابن) (^١) [أبي خالد وجعل علي يقول: بأبي وأمي (طبت) (^٢) حيا وميتا (^٣).\n_________\n(^١) سقط من: [أ، هـ].\n(^٢) في [ع]: (طيب).\n(^٣) منقطع؛ إسماعيل بن أبي خالد لم يدرك ذلك.","vol":"21","page":132},{"text":"٣٩٨١٣ - حدثنا (^١) ابن إدريس عن ابن جريج عن محمد بن علي قال: غسل النبي -ﷺ- في قميص، فولي علي سفلته، والفضل محتضنه، والعباس يصب الماء، قال: والفضل يقول: أرحني قطعت وتيني، إني لأجد شيئا ينزل علي، قال: وغسل من بئر سعد بن خيثمة بقباء، وهي البئر التي يقال لها: بئر (أريس) (^٢) قال: وقد واللَّه شربت منها واغتسلت (^٣).\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب].\n(^٢) في [أ، ب]: (أدرس)، وفي بعض المصادر: (بئر الغرس).\n(^٣) مرسل؛ محمد بن علي الباقر تابعي، وأخرجه عبد الرزاق (٦٠٧٧)، وابن سعد ٢/ ٢٨٠، وابن شبه في تاريخ المدينة (٤٧٧)، والبيهقي ٣/ ٣٩٥.","vol":"21","page":132},{"text":"٣٩٨١٤ - حدثنا عبد الأعلى وابن مبارك عن معمر عن الزهري عن سعيد بن المسيب أن عليا التمس من النبي -ﷺ- (^١) -كرمه اللَّه- ما يلتمس من الميت، فلم يجد شيئا فقال: بأبي وأمي (طبت) (^٢) حيا و(طبت) (^٣) ميتا (^٤).\n_________\n(^١) في [جـ، ي]: زيادة (ﷺ).\n(^٢) في [ع]: (طيب).\n(^٣) في [ع]: (طيب).\n(^٤) مرسل؛ سعيد بن المسيب تابعي، أخرجه عبد الرزاق (٦٠٩٤)، وابن سعد ٢/ ٢٨٠، وأبو داود في المراسيل (٤١٥).","vol":"21","page":132},{"text":"٣٩٨١٥ - حدثنا يحيى بن سعيد عن جعفر عن أبيه قال: لما أرادوا أن\n⦗١٣٣⦘\n(يغسلوا) (^١) النبي -ﷺ- كان عليه قميص، فأرادوا أن ينزعوه، فسمعوا نداء من البيت (أن) (^٢) لا تنزعوا القميص (^٣).\n_________\n(^١) في [س]: (يغتسلوا).\n(^٢) سقط من: [ع].\n(^٣) مرسل؛ أبو جعفر محمد بن علي تابعي.","vol":"21","page":132},{"text":"٣٩٨١٦ - حدثنا يحيى بن سعيد عن سفيان عن موسى بن أبي عائشة عن (عبيد اللَّه) (^١) بن عبد اللَّه بن عتبة عن عائشة وابن عباس أن أبا بكر قبل النبي -ﷺ- بعد ما مات (^٢).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) صحيح؛ أخرجه البخاري (٤٤٥٥) من طريق المؤلف.","vol":"21","page":133},{"text":"٣٩٨١٧ - حدثنا عبد العزيز بن أبان (عن سفيان) (^١) عن معمر عن الزهري عن أنس (قال) (^٢): لما قبض (رسول) (^٣) اللَّه -ﷺ- بكى الناس، فقام عمر في المسجد خطيبًا، فقال: لا أسمع أحدا يزعم أن محمدًا قد مات، ولكن أرسل إليه ربُّه كما أرسل إلى موسى ربه، فقد أرسل اللَّه إلى موسى فلبث عن قومه أربعين ليلة، واللَّه إني لأرجو أن تقطع أيدي رجال وأرجلهم يزعمون أنه مات (^٤).\n_________\n(^١) في [أ، ب، جـ، ط، ع، هـ]: (بن عثمان).\n(^٢) سقط من: [س].\n(^٣) في [ع]: (النبي).\n(^٤) ضعيف جدًا؛ عبد العزيز بن أبان متروك، والحديث أخرجه البخاري (٣٦٥٤)، وابن ماجه (١٦٢٧)، وابن حبان (٦٨٧٥)، وأحمد ٣/ ١٩٦ (١٣٠٥١).","vol":"21","page":133},{"text":"٣٩٨١٨ - حدثنا حاتم بن إسماعيل عن (أنيس) (^١) بن أبي يحيى عن أبيه عن أبي سعيد الخدري قال: خرج علينا رسول اللَّه -ﷺ- يومًا ونحن في المسجد وهو عاصب\n⦗١٣٤⦘\nرأسه بخرقة في المرض الذي مات فيه، فأهوى قبل المنبر حتى استوى عليه فاتبعناه، (فقال) (^٢): \"والذي نفسي بيده إني لقائم على (الحوض) (^٣) الساعة\"، وقال: \"إن عبدًا عرضت عليه الدنيا وزينتها فاختار الآخرة\"، فلم يفطن (لها) (^٤) أحد إلا أبو بكر، (فذرفت) (^٥) عيناه فبكى (وقال) (^٦): بأبي (^٧) وأمي بل (نفديك) (^٨) بآبائنا وأمهاتنا (وأنفسنا) (^٩) وأموالنا، قال: (ثم هبط فما قام عليه حتى) (^١٠) الساعة -ﷺ- (^١١).\n_________\n(^١) في [ع]: (أنس).\n(^٢) في [ع]: (وقال).\n(^٣) سقط من: [ي].\n(^٤) في [أ، ب، ق، هـ]: (بها).\n(^٥) في [س]: (قد رقت).\n(^٦) في [جـ، ع]: (قال).\n(^٧) في [هـ]: زيادة (أنت).\n(^٨) في [هـ]: (نفد بك).\n(^٩) سقط من: [ي].\n(^١٠) في [ي]: بياض.\n(^١١) حسن؛ أبو يحيى صدوق، أخرجه أحمد (١١٨٨٢)، وابن حبان (٦٥٩٣)، والحاكم ٤/ ٢٨٢، وابن سعد ٢/ ٢٣٠، وعبد بن حميد (٩٦٤)، وأبو يعلى (١١٥٥)، وابن عساكر ٣٠/ ٢٤٧.","vol":"21","page":133},{"text":"٣٩٨١٩ - حدثنا حاتم عن جعفر عن أبيه قال: لما ثقل النبي -ﷺ- قال: \"أين أكون غدا؟ \" قالوا: عند فلانة، قال: \"أين أكون بعد غد؟ \" قالوا: عند فلانة، فعرفن أزواجه أنه إنما يزيد عائشة، فقلن: يا رسول اللَّه قد وهبنا أيامنا لأختنا عائشة (^١).\n_________\n(^١) مرسل؛ أبو جعفر محمد بن علي الباقر تابعي.","vol":"21","page":134},{"text":"٣٩٨٢٠ - حدثنا حسين بن علي عن زائدة عن موسى بن أبي عائشة قال:\n⦗١٣٥⦘\nحدثني (عبيد اللَّه) (^١) بن عبد اللَّه بن عتبة قال: أتيت عائشة فقلت: حدثيني عن مرض رسول اللَّه (ﷺ) (^٢)، قالت: نعم، مرض رسول اللَّه -ﷺ- فثقل فأغمي عليه (^٣) (فأفاق) (^٤) (فقال) (^٥): \"ضعوا لي ماء في المخضب\"، ففعلنا، قالت: فاغتسل (فذهب) (^٦) (لينوء) (^٧)، فأغمي عليه، (قالت) (^٨): (ثم أفاق) (^٩) فقال: \"ضعوا لي ماء في المخضب (^١٠) \"، ففعلنا، قالت: فاغتسل (ثم ذهب) (^١١) لينوء، فأغمي عليه، [(قالت) (^١٢): ثم أفاق] (^١٣) فقال: [\"ضعوا لي ماء في المخضب\"، قالت: (قلت: قد) (^١٤) (فعلنا) (^١٥)، قالت: فاغتسل ثم ذهب لينوء فأغمي عليه، ثم أفاق، فقال] (^١٦): \"أصلى الناس بعد؟ \" فقلنا: لا يا رسول اللَّه هم ينتظرونك، قالت:\n⦗١٣٦⦘\nوالناس عكوف ينتظرون رسول اللَّه -ﷺ- ليصلي بهم عشاء الآخرة، قالت: فاغتسل (رسول اللَّه -ﷺ-) (^١٧)، ثم ذهب لينوء فأغمي عليه ثم أفاق فقال: \"أصلى الناس بعد؟ \" قلت: لا، فأرسل رسول اللَّه -ﷺ- إلى أبي بكر أن يصلي بالناس، قالت: فأتاه الرسول فقال (^١٨): إن رسول اللَّه (ﷺ) (^١٩) يأمرك أن تصلي بالناس، فقال: يا عمر صل بالناس، (قال) (^٢٠): فقال: أنت أحق، إنما أرسل إليك رسول اللَّه -ﷺ-، قالت: فصلى بهم أبو بكر تلك (الأيام) (^٢١)، ثم إن رسول اللَّه (ﷺ) (^٢٢) وجد خفة من نفسه، فخرج لصلاة الظهر بين العباس ورجل آخر، فقال لهما: \"أجلساني (عن يمينه) (^٢٣) \"، فلما سمع أبو بكر حسه ذهب يتأخر، فأمره أن يثبت مكانه، قالت: فأجلساه عن يمينه، فكان أبو بكر يصلي بصلاة رسول اللَّه -ﷺ- وهو جالس، والناس يصلون بصلاة أبي بكر (^٢٤).\n_________\n(^١) في [ع]: (عبد اللَّه).\n(^٢) سقط من: [ع].\n(^٣) في [جـ، ق، ي]: زيادة (قالت).\n(^٤) في [ع]: (فاتاق).\n(^٥) في [ي]: (قال).\n(^٦) في [أ، ب]: (فذهبت)، وفي [هـ]: (ثم ذهبت).\n(^٧) في [ع]: (لتبوء).\n(^٨) سقط من: [هـ].\n(^٩) سقط من: [ب، ع].\n(^١٠) في [أ، ب]: زيادة (قالت: قد)، وفي [س]: (قالت: قلت)، وفي [جـ]: (قال: قلت: قد).\n(^١١) في [ق، هـ]: (فذهب).\n(^١٢) سقط من: [جـ، س، ع، ي].\n(^١٣) سقط ما بين المعكوفين من: [أ، ب].\n(^١٤) سقط من: [أ، ب].\n(^١٥) في [أ، ب]: (ففعلنا).\n(^١٦) سقط ما بين المعكوفين من: [جـ، س، ع، ي].\n(^١٧) سقط من: [ع].\n(^١٨) في [ع]: زيادة (إن اللَّه يأمرك أن تصلي بالناس قالت).\n(^١٩) سقط من: [س].\n(^٢٠) سقط من: [ق، هـ].\n(^٢١) في [ع]: (الصلاة).\n(^٢٢) سقط من: [ع].\n(^٢٣) كذا، وفي بقية المصادر: (عن يساره) أو (جنبه).\n(^٢٤) صحيح؛ أخرجه البخاري (٦٨٧)، ومسلم (٤١٨).","vol":"21","page":134},{"text":"٣٩٨٢١ - قال: فأتيت ابن عباس فقلت: ألا أعرض عليك ما حدثتني عائشة؟ قال: هات، فعرضت عليه هذا، فلم ينكر منه شيئا إلا أنه قال: أخبرتك من الرجل الآخر؟ قال: (قلت) (^١): لا، فقال: هو عليٌّ ﵀ (^٢).\n_________\n(^١) هكذا في: [هـ]، وفي بقية النسخ: (فقلت).\n(^٢) صحيح؛ أخرجه البخاري (١٩٥)، ومسلم (٤١٨).","vol":"21","page":136},{"text":"٣٩٨٢٢ - حدثنا عفان (حدثنا) (^١) وهيب (^٢) (حدثنا) (^٣) داود عن أبي نضرة عن أبي سعيد قال: لما توفي رسول اللَّه (ﷺ) (^٤) قام خطباء الأنصار، فجعل الرجل منهم يقول: يا معشر المهاجرين! إن رسول اللَّه -ﷺ- كان إذا استعمل رجلا منكم قرن معه رجلا منا، فنرى أن (يلي) (^٥) هذا الأمر رجلان أحدهما منكم والآخر منا، قال: (فتتابعت) (^٦) خطباء الأنصار على ذلك، فقام زيد بن ثابت فقال: إن رسول اللَّه (ﷺ) (^٧) كان من المهاجرين (^٨)، ونحن أنصاره كما كنا أنصار رسول اللَّه (ﷺ) (^٩)، فقام أبو بكر فقال: جزاكم اللَّه خيرا يا معشر الأنصار وثبت قائلكم، ثم قال: واللَّه لو فعلتم غير ذلك لما صالحتكم (^١٠).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [أ، ب]: زيادة (حدثنا عفان).\n(^٣) في [ع]: (أخبرنا).\n(^٤) سقط من: [ب، ع].\n(^٥) في [ع]: (يل).\n(^٦) في [أ، ب، س]: (فتباينت).\n(^٧) سقط من: [ع].\n(^٨) في [هـ]: زيارة (وإن الإمام إنما يكون من المهاجرين) من مصادر التخريج.\n(^٩) سقط من: [هـ].\n(^١٠) صحيح؛ أخرجه أحمد ٥/ ١٨٥ (٢١٦٥٧)، وابن سعد ٣/ ٢١٢، والحاكم ٣/ ٨٦، والطبراني (٤٧٨٥)، والطيالسي (٦١٢)، والبيهقي ٨/ ١٤٣، وابن عساكر ١٩/ ٣١٤.","vol":"21","page":137},{"text":"٣٩٨٢٣ - حدثنا خالد بن مخلد (حدثنا) (^١) سليمان بن بلال قال: حدثني عبد الرحمن بن حرملة قال: سمعت سعيد بن المسيب قال: لما توفي رسول اللَّه -ﷺ- وضع على سريره، فكان الناس يدخلون (عليه) (^٢) زمرا (زمرا) (^٣) يصلون\n⦗١٣٨⦘\nعليه ويخرجون ولم يؤمهم أحد، وتوفي يوم (الاثنين) (^٤) ودفن يوم الثلاثاء (ﷺ) (^٥) (^٦).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [ع].\n(^٤) في [ع]: (الثلاثاء).\n(^٥) سقط من: [ع].\n(^٦) مرسل؛ سعيد بن المسيب تابعي، أخرجه ابن سعد ٢/ ٢٨٨.","vol":"21","page":137},{"text":"<span data-type='title' id=toc-5567>[٤٣] ما جاء في خلافة أبي بكر (وسيرته) (^١) في الردة</span>\n_________\n(^١) في [ع]: (وسرته).","vol":"21","page":138},{"text":"٣٩٨٢٤ - حدثنا (^١) غندر عن شعبة عن سعد بن إبراهيم قال: سمعت عبيد اللَّه ابن عبد (اللَّه) (^٢) بن عتبة يحدث عن ابن عباس عن عبد الرحمن بن عوف (قال: حج عمر فأراد أن يخطب الناس خطبة، فقال عبد الرحمن بن عوف) (^٣): إنه قد اجتمع عندك رعاع الناس وسفلتهم، فأخر ذلك حتى تأتي المدينة، قال: فلما قدمت المدينة دنوت قريبا من المنبر، فسمعته يقول: إني قد عرفت أناسًا يقولون: إن خلافة أبي بكر (فلتة) (^٤) وإنما كانت (فلتة) (^٥)، ولكن اللَّه وقى شرها، إنه لا خلافة إلا عن مشورة (^٦).\n_________\n(^١) في [أ]: زيادة (أبو بكر عن).\n(^٢) سقط من: [ع].\n(^٣) سقط من: [ع].\n(^٤) في [ع]: (فلت).\n(^٥) في [ع]: (قلته).\n(^٦) صحيح؛ أخرجه أحمد (٣٥٢)، وأصله في البخاري (٦٨٢٩)، ومسلم (١٦٩١).","vol":"21","page":138},{"text":"٣٩٨٢٥ - حدثنا عبد (الأعلى) (^١) عن ابن إسحاق عن (عبد اللَّه) (^٢) بن أبي بكر\n⦗١٣٩⦘\nعن (الزهري) (^٣) عن عبيد اللَّه بن عبد اللَّه (بن عتبة) (^٤) عن ابن عباس قال: كنت (أختلف إلى عبد الرحمن) (^٥) بن عوف (ونحن بمنى) (^٦) مع عمر (بن الخطاب) (^٧)، أعلم عبد الرحمن بن عوف القرآن، فأتيته في المنزل فلم أجده فقيل: هو عند أمير المؤمنين، فانتظرته حتى جاء فقال لي: قد (غضب) (^٨) هذا اليوم غضبًا (^٩) ما رأيته (غضب) (^١٠) مثله منذ كان، قال: قلت: لم ذاك؟ قال: بلغه أن رجلين من الأنصار ذكرا بيعة أبي بكر فقالا: واللَّه ما كانت إلا فلتة، فما يمنع امرءا إن هلك هذا أن يقوم إلى من (يحب) (^١١) فيضرب على يده فتكون كما كانت.\n\nقال: فهم عمر أن يكلم الناس، قال: فقلت: لا تفعل يا أمير المؤمنين، فإنك ببلد قد اجتمعت إليه (أفناء) (^١٢) العرب كلها، وإنك إن قلت مقالة حملت عنك وانتشرت في الأرض كلها، فلم تدر ما يكون في ذلك، وإنما يعينك من قد عرفت أنه سيصير إلى المدينة.\n\nفلما قدمنا المدينة رحت (مهجرا) (^١٣) حتى أخذت (عضادة) (^١٤) المنبر اليمنى،\n⦗١٤٠⦘\nوراح إلي سعيد بن زيد بن عمرو بن نفيل حتى جلس معي، (فقلت) (^١٥): ليقولن هذا اليوم مقالة (ما قالها) (^١٦) منذ استخلف، قال: وما عسى أن يقول؟ قلت: ستسمع (ذاك) (^١٧).\n\nقال: فلما اجتمع الناس خرج عمر حتى جلس على المنبر ثم حمد اللَّه وأثنى عليه ثم ذكر رسول اللَّه -ﷺ- فصلى عليه ثم قال: إن اللَّه أبقى رسوله بين أظهرنا ينزل عليه الوحي من اللَّه يحل به ويحرم، ثم قبض اللَّه رسوله فرفع (معه) (^١٨) ما شاء أن يرفع، وأبقى منه ما شاء أن يبقى، فتشبثنا ببعض، وفاتنا بعض.\n\nفكان مما كنا نقرأ (في) (^١٩) القرآن: ﴿لا ترغبوا عن آبائكم، فإنه كفر بكم أن ترغبوا عن آبائكم﴾ ونزلت آية الرجم، فرجم النبي -ﷺ- ورجمنا معه، والذي نفس محمد بيده لقد حفظتها (وعلمتها) (^٢٠) وعقلتها لولا أن يقال: كتب عمر في المصحف ما ليس فيه، لكتبتها بيدي كتابًا، والرجم على ثلاثة منازل: حمل بيّنٌ، أو اعتراف (من) (^٢١) صاحبه، أو شهود عدل، كما أمر اللَّه.\n\nوقد بلغني أن رجالا يقولون في خلافة أبي بكر: إنها كانت فلتة ولعمري إن كانت كذلك، ولكن اللَّه أعطى خيرها (ووقى) (^٢٢) شرها؛ (وأيكم) (^٢٣) هذا الذي تنقطع إليه الأعناق كانقطاعها إلى أبي بكر.\n⦗١٤١⦘\n\nإنه كان من شأن الناس أن رسول اللَّه -ﷺ- توفي فأتينا فقيل لنا: إن الأنصار قد اجتمعت في بني ساعدة مع سعد بن عبادة يبايعونه، فقمت وقام أبو بكر وأبو عبيدة ابن الجراح نحوهم فزعين أن يحدثوا في الإسلام (فتقا) (^٢٤)، فلقينا رجلان من الأنصار، (رجلا) (^٢٥) صدقٍ: عويم بن ساعدة ومعن بن عدي، فقالا: أين تريدون؟ فقلنا: قومكم لما بلغنا من أمرهم، (فقالا) (^٢٦): ارجعوا فإنكم لن تخالفوا، ولن يؤت شيء تكرهونه، فأبينا إلا أن نمضي، وأنا (أزوي) (^٢٧) كلاما أريد أن أتكلم به.\n\nحتى انتهينا إلى القوم وإذا هم (عكر) (^٢٨) هناك على سعد بن عبادة، وهو على سرير له مريض، فلما غشيناهم تكلموا فقالوا: يا معشر قريش! منا أمير ومنكم أمير، فقام (الحباب) (^٢٩) بن المنذر فقال: أنا (جذيلها) (^٣٠) المحكك وعذيقها (المرجب) (^٣١)، إن شئتم واللَّه رددناها جذعة.\n\nفقال أبو بكر: على رسلكم، فذهبت لأتكلم فقال: (أنصت) (^٣٢) يا عمر، فحمد اللَّه وأثنى عليه ثم قال: يا معشر الأنصار إنا واللَّه ما ننكر فضلكم ولا بلاءكم في الإسلام ولا حقكم الواجب علينا، (ولكنكم) (^٣٣) قد عرفتم أن هذا الحي من قريش بمنزلة من العرب ليس بها غيرهم، وإن العرب لن تجتمع إلا على رجل منهم،\n⦗١٤٢⦘\nفنحن الأمراء وأنتم الوزراء، فاتقوا اللَّه ولا تصدعوا الإسلام، ولا تكونوا أول من أحدث في الإسلام، ألا وقد رضيت لكم أحد هذين الرجلين لي ولأبي عبيدة بن الجراح، فأيهما بايعتم فهو لكم ثقة.\n\nقال: فو اللَّه ما بقي شيء كنت أحب أن أقوله إلا وقد قاله يومئذ غير هذه الكلمة، فواللَّه لأن أُقتل ثم أحيا (ثم أقتل ثم أحيا) (^٣٤) في غير معصية أحب إلي من أن أكون أميرا على قوم فيهم أبو بكر.\n\nقال: ثم قلت: يا معشر الأنصار! يا معشر المسلمين! إن أولى الناس بأمر رسول اللَّه -ﷺمن بعده ثاني اثنين إذ هما في الغار، أبو بكر السباق (المتين) (^٣٥)، ثم أخذت بيده وبادرني (رجل من الأنصار) (^٣٦) فضرب على (يده) (^٣٧) قبل أن أضرب على يده، (ثم ضربت) (^٣٨) على يده، [(وتتابع) (^٣٩) الناس.\n\nوميل على سعد بن عبادة فقال: الناس] (^٤٠) قتل سعد، فقلت: (اقتلوه) (^٤١) قتله اللَّه، ثم انصرفنا وقد جمع اللَّه أمر المسلمين بأبي بكر، (فكانت) (^٤٢) (لَعَمْرُ) (^٤٣) اللَّه (فلتة) (^٤٤) كما (قلتم) (^٤٥) أعطى اللَّه خيرها ووقى شرها، فمن دعا إلى مثلها فهو\n⦗١٤٣⦘\n(الذي) (^٤٦) لا بيعة له ولا لمن بايعه (^٤٧).\n_________\n(^١) في [أ]: (الأعلا).\n(^٢) في [أ، ب، س، ق، هـ]: (عبيد اللَّه).\n(^٣) في [ب]: بياض.\n(^٤) في [ب]: بياض.\n(^٥) في [ب]: بياض.\n(^٦) في [ب]: بياض.\n(^٧) في [ب]: بياض.\n(^٨) في [أ، ب]: (غضبت).\n(^٩) في [أ، ب]: زيادة (شديدًا).\n(^١٠) في [ع]: (غضبت).\n(^١١) في [س]: (يحبب).\n(^١٢) في [ع]: (أقياء).\n(^١٣) في [ع]: (سحرًا).\n(^١٤) في [أ، ب]: (عصارة)، وفي [جـ]: (عضارة)، وفي [ع]: (عضاءتي).\n(^١٥) في [أ، ب]: (فقالت).\n(^١٦) سقط من: [ع].\n(^١٧) في [ق، هـ]: (ذلك).\n(^١٨) في [هـ]: (منه).\n(^١٩) في [ق، هـ]: (من).\n(^٢٠) في [س، ع]: (ففعلتها).\n(^٢١) هكذا في: [ق، هـ]، وفي باقي النسخ: (عن).\n(^٢٢) في [ب]: (وقى).\n(^٢٣) في [هـ]: (إياكم).\n(^٢٤) سقط من: [ع].\n(^٢٥) في [هـ]: (رجل).\n(^٢٦) في [أ، ب، جـ ع، ي]: (فقال)، وفي [س]: (قال).\n(^٢٧) في [أ، ب، س، ط]: (أروي).\n(^٢٨) أي: مجتمعون، وفي [ق، هـ]: (عكوف).\n(^٢٩) في [أ، ب]: (الخباب).\n(^٣٠) في [ع]: (جديعها).\n(^٣١) في [أ، ب]: (الوجب)، وفي [ع]: (المرحب).\n(^٣٢) في [س]: (ألفت).\n(^٣٣) في [س]: (للكنم).\n(^٣٤) سقط من: [ب].\n(^٣٥) في [أ، ب، س، ط]: (المبين)، وسقط من: [ي].\n(^٣٦) في [ي]: بياض.\n(^٣٧) في [أ، ب]: (يديه).\n(^٣٨) في [ع]: (فضربت).\n(^٣٩) في [ب، ع]: (وتبايع).\n(^٤٠) في [ي]: ما بين المعكوفين بياض.\n(^٤١) في [جـ]: (اقتلوا).\n(^٤٢) في [أ، ب]: (وكانت).\n(^٤٣) في [ع]: (لعمرو).\n(^٤٤) سقط من: [أ، ب، ط، هـ].\n(^٤٥) في [هـ]: (قتلتم).\n(^٤٦) في [أ، هـ]: (للذي).\n(^٤٧) حسن؛ ابن إسحاق صدوق، أخرجه البخاري (٦٨٣٠)، ومسلم (١٦٩١).","vol":"21","page":138},{"text":"٣٩٨٢٦ - حدثنا حسين بن علي عن زائدة عن عاصم عن زر عن عبد اللَّه قال: لما قبض رسول اللَّه -ﷺ- قالت الأنصار: منا أمير ومنكم أمير، قال: فأتاهم عمر فقال: يا (معاشر) (^١) الأنصار! ألستم تعلمون أن رسول اللَّه -ﷺ- أمر أبا بكر أن (يصلي) (^٢) بالناس؟ قالوا: بلى، قال: فأيكم تطيب نفسه أن يتقدم أبا بكر، (قالوا) (^٣): نعوذ باللَّه أن نتقدم أبا بكر (^٤).\n_________\n(^١) في [أ، ب، جـ، ع]: (معشر).\n(^٢) في [س]: (تصلي).\n(^٣) في [هـ]: (فقالوا).\n(^٤) ضعيف؛ رواية عاصم عن زر ضعيفة، أخرجه أحمد (٣٧٦٥)، والحاكم ٣/ ٦٧، والنسائي ٢/ ٧٤، وابن سعد ٣/ ١٧٨، والفسوي ١/ ٤٥٤، والبيهقي ٨/ ١٥٢، وابن أبي عاصم في السنة (١١٥٩)، والضياء (٢٢٩)، وابن عبد البر في التمهيد ٢٢/ ١٢٨، والخطابي في الغريب ٢/ ١٢٤.","vol":"21","page":143},{"text":"٣٩٨٢٧ - حدثنا محمد بن بشر (حدثنا) (^١) عبيد اللَّه بن عمر (حدثنا) (^٢) زيد بن أسلم عن أبيه أسلم أنه حين بويع لأبي بكر بعد رسول اللَّه -ﷺ- كان علي والزبير (يدخلان) (^٣) على فاطمة بنت رسول اللَّه -ﷺ- فيشاورونها ويرتجعون في أمرهم، فلما بلغ ذلك عمر بن الخطاب خرج حتى دخل على فاطمة فقال: يا بنت رسول اللَّه (ﷺ) (^٤) واللَّه ما من (الخلق) (^٥) (أحد) (^٦) أحب إلينا من أبيك، وما من أحد\n⦗١٤٤⦘\n(أحب) (^٧) إلينا بعد أبيك منك، وأيم اللَّه ما ذاك (بمانعي) (^٨) أن أجتمع هؤلاء النفر عندك؛ أن أمرتهم أن يحرق عليهم (البيت) (^٩)، قال: فلما خرج عمر جاؤوها (فقالت) (^١٠): تعلمون أن عمر قد جاءني وقد حلف (باللَّه) (^١١) لئن عدتم ليحرقن عليكم البيت، وأيم اللَّه (ليمضين) (^١٢) لما حلف عليه، فانصرفوا راشدين، فرءوا رأيكم ولا ترجعوا إليَّ، فانصرفوا عنها (فلم) (^١٣) (يرجعوا) (^١٤) إليها حتى بايعوا لأبي بكر (^١٥).\n_________\n(^١) في [ع، هـ]: (نا).\n(^٢) في [ع]: (أخبرنا).\n(^٣) في [ع]: (يدقون).\n(^٤) سقط من: [أ، ب، ع].\n(^٥) سقط من: [هـ].\n(^٦) في [أ، ب]: (أحدًا).\n(^٧) في [ب]: (رعب).\n(^٨) في [ع]: (بما نعني).\n(^٩) في [ع]: (الباب).\n(^١٠) في [ع]: (قالت).\n(^١١) في [أ]: (للَّه).\n(^١٢) في [ع]: (لتمضين).\n(^١٣) في [ع]: (ولم).\n(^١٤) في [جـ]: (رجعوا).\n(^١٥) صحيح؛ أخرجه أحمد في فضائل الصحابة (٥٣٢)، وابن عبد البر في الاستذكار ٣/ ٩٧٥، وابن أبي عاصم في الآحاد (٢٩٥٢)،","vol":"21","page":143},{"text":"٣٩٨٢٨ - حدثنا ابن نمير عن هشام بن عروة عن أبيه أن أبا بكر وعمر لم (يشهدا) (^١) دفن النبي -ﷺ-، (كانا) (^٢) في الأنصار (فبويعا) (^٣) قبل أن يرجعا (^٤).\n_________\n(^١) في [جـ، ع]: (يشهدوا).\n(^٢) في [ع]: (فكانا).\n(^٣) في [ي]: (فبايعوا)، وفي [ب]: (فبايعا)، وفي [ق]: (فبويع)، وفي [هـ]: (فدفن).\n(^٤) مرسل؛ عروة لم يدرك وفاة النبي -ﷺ-.","vol":"21","page":144},{"text":"٣٩٨٢٩ - حدثنا ابن إدريس عن ابن عجلان عن زيد بن أسلم عن أبيه قال:\n⦗١٤٥⦘\nدخل عمر على أبي بكر وهو آخذ بلسانه (ينضنضه) (^١) فقال له عمر: اللَّه، اللَّه، يا خليفة رسول اللَّه (^٢) وهو يقول: هاه، إن هذا (أوردني) (^٣) الموارد (^٤).\n_________\n(^١) في [ع]: (لنضضه)، وفي [س]: (يتصفته).\n(^٢) في [جـ]: زيادة (ﷺ).\n(^٣) في [ب]: (وردني).\n(^٤) حسن؛ ابن عجلان صدوق، أخرجه أحمد في الزهد ص ١١٢ وابن سعد ٥/ ١٠، ومالك في الموطأ (١٧٨٨)، وابن وهب في الجامع (٣٠٧)، وأبو يعلى (٥)، والبزار (٨٤)، وأبو نعيم في الحلية ١/ ٣٣، والضياء (٣)، والبيهقي في شعب الإيمان (٤٩٤٧)، وهناد في الزهد (١٠٩٣)، وابن المبارك في الزهد (٣٦٩)، والخطيب في الفصل ١/ ٢٠٢ وابن أبي الدنيا في الورع (٦٢).","vol":"21","page":144},{"text":"٣٩٨٣٠ - حدثنا وكيع عن نافع بن عمر عن ابن أبي مليكة قال: قال رجل لأبي بكر: يا خليفة اللَّه، قال: لست بخليفة اللَّه، ولكني خليفة رسول اللَّه -ﷺ-، أنا راض بذلك (^١).\n_________\n(^١) منقطع؛ ابن أبي ملكية لم يدرك أبا بكر، أخرجه أحمد ١/ ١٠ (٥٩)، وأحمد بن منيع في المطالب (٣٨٧٢)، وابن سعد ٣/ ١٨٣، والخلال في السنة (٣٣٤)، وابن عساكر ٣٠/ ٢٩٤، وابن عبد البر في الاستيعاب ٣/ ٩٧٢، والآجري في الشريعة (١١٨٥).","vol":"21","page":145},{"text":"٣٩٨٣١ - (^١) (حدثنا) (^٢) وكيع عن سفيان عن عبد الملك بن عمير عن مولى لربعي بن (حراش) (^٣) عن ريعي عن حذيفة قال: كنا جلوسا عند النبي -ﷺ- فقال: \" (إني) (^٤) لا أدري ما قدر (بقائي) (^٥) فيكم؟ فاقتدوا بالذين من بعدي -وأشار إلى أبي بكر وعمر-\n⦗١٤٦⦘\nواهتدوا بهدي عمار وما حدثكم ابن مسعود من شيء فصدقوه\" (^٦).\n_________\n(^١) في [أ، ب، ط]: زيادة (حدثنا أبو بكر قال).\n(^٢) في [ع]: (أخبرنا).\n(^٣) في [أ، ب]: (خراشي).\n(^٤) في [س، ط]: (لي).\n(^٥) في [ع]: (مقامي).\n(^٦) مجهول؛ لإبهام المولى، أخرجه أحمد (٢٣٢٧٦)، والترمذي (٣٧٩٩)، وابن ماجه (٩٧)، وابن حبان (٦٩٠٢)، والحاكم ٣/ ٧٥، والبخاري في الكنى ص ٥٠، وابن سعد ٢/ ٣٣٤، وابن أبي عاصم في السنة (١١٤٨)، ويعقوب في المعرفة ١/ ٤٨٠، والحميدي (٤٤٩)، والبزار (٢٨٢٩)، والطبراني في الأوسط (٥٤٩٩)، والطحاوي في شرح المشكل (١٢٢٤)، والبغوي (٣٨٩٤).","vol":"21","page":145},{"text":"٣٩٨٣٢ - حدثنا وكيع عن سالم المرادي أبي العلاء عن عمرو بن (مرة) (^١) عن ربعي بن حراش وأبي عبد اللَّه رجل من أصحاب حذيفة عن حذيفة قال: كنا جلوسا عند النبي -ﷺ- فذكر مثل حديث عبد الملك بن عمير إلا أنه قالت: \"تمسكوا بعهد ابن أم (عبد) (^٢) \" (^٣).\n_________\n(^١) كذا في النسخ، وهو وهم من أحد الرواة، لعله: (وكيع)، وصوابه: (عمرو بن هرم)، وقد عدلها في [هـ] مصوبًا ذلك مخالفًا ما في النسخ، قال الذهبي في سير أعلام النبلاء ١/ ٤٧٨: \"ورواه سالم المرادي عن عمرو بن هرم عن ربعي عن حذيفة\"، وقال وكيع: \"عن سالم المراوي فقال: عن عمرو بن مرة\"، والأول أشبه، وانظر: موارد الظمآن (٢١٩٣)، وتاريخ دمشق ٣٣/ ١١٨، والبدر المنير ٩/ ٥٨٠، والتلخيص الحبير ٤/ ١٩٠.\n(^٢) في [ع]: (معبد).\n(^٣) ضعيف؛ سالم ضعيف، وأبو عبد اللَّه مجهول، أخرجه أحمد (٢٣٣٨٦)، والترمذي (٣٦٦٣)، وابن حبان (٦٩٠٢)، والبخاري في الكنى ص ٥٠، وابن سعد ٢/ ٣٣٤، وابن أبي حاتم في الجرح والتعديل ٩/ ٤٠٢، وعبد اللَّه بن أحمد في زوائد فضائل الصحابة (١٩٨)، والطحاوي في شرح المشكل (١٢٣٣)، وابن عدي ٢/ ٦٦٦.","vol":"21","page":146},{"text":"٣٩٨٣٣ - حدثنا أبو أسامة عن ابن عون عن محمد عن رجل من بني (زريق) (^١) قال: لما كان ذلك اليوم خرج أبو بكر وعمر حتى (أتيا) (^٢) الأنصار، فقال أبو بكر: يا معشر الأنصار إنا لا ننكر حقكم؛ ولا ينكر حقكم مؤمن، وإنا واللَّه ما أصبنا خيرا إلا\n⦗١٤٧⦘\nما شاركتمونا فيه، ولكن لا ترضى العرب ولا تقر إلا على رجل من قريش لأنهم أفصح الناس ألسنة، وأحسن الناس وجوها، وأوسط العرب دارا، وأكثر الناس (شجنة) (^٣) في العرب، فهلموا إلى عمر فبايعوه، قال: فقالوا: (لا) (^٤)، فقال عمر: لم؟ فقالوا: نخاف الأثرة، قال عمر: أما ما عشت فلا، قال: فبايعوا أبا بكر، فقال أبو بكر لعمر: أنت أقوى مني، فقال عمر: أنت أفضل مني، فقالاها الثانية، فلما كانت الثالثة قال له عمر: إن قوتي (لك) (^٥) مع فضلك، قال: فبايعوا أبا بكر (^٦).\n_________\n(^١) في [ع]: (رزيق).\n(^٢) في [ع]: (أتوا).\n(^٣) في [ع]: (شجمة)، وفي [ي]: (شجنة)، وفي [س]: (سجنته)، وفي [هـ]: (سجية).\n(^٤) سقط من: [أ، ب].\n(^٥) سقط من: [أ، ب].\n(^٦) مجهول، لإبهام الرجل شيخ ابن سيرين، أخرجه ابن سعد ٣/ ٢١١ وابن عساكر ٣٠/ ٢٧٤.","vol":"21","page":146},{"text":"٣٩٨٣٤ - قال محمد: وأتى الناس عند بيعة أبي بكر أبا (عبيدة) (^١) بن الجراح فقال: (أتأتوني) (^٢) وفيكم ثالث ثلاثة -يعني أبا بكر، قال ابن عون: فقلت لمحمد: من ثالث ثلاثة؟ قال: قول اللَّه: ﴿ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ﴾ [التوبة: ٤٠] (^٣).\n_________\n(^١) في [س]: بياض.\n(^٢) في [أ، ب، جـ، س]: (تأتوني).\n(^٣) منقطع، ابن سيرين لم يدرك أبا بكر، أخرجه ابن سعد ٣/ ١٨١.","vol":"21","page":147},{"text":"٣٩٨٣٥ - حدثنا جعفر بن عون عن أبي (العميس) (^١) عن ابن أبي مليكة قال: سمعت (عائشة) (^٢) وسئلت: يا أم المؤمنين (من كان) (^٣) رسول اللَّه -ﷺ- (^٤)\n⦗١٤٨⦘\n[يستخلف) (^٥) (لو) (^٦)] (^٧) استخلف؟ قالت: أبو بكر، [قال: ثم قيل لها: (ثم) (^٨) من] (^٩) (^١٠) قالت: (ثم) (^١١) عمر، قيل: من بعد عمر؟ قالت: أبو عبيدة بن الجراح، (ثم انتهت إلى ذلك) (^١٢) (^١٣).\n_________\n(^١) في [أ، ب، جـ، ح، ط، ع، هـ]: (العنبس).\n(^٢) في [س]: بياض.\n(^٣) في [س]: بياض.\n(^٤) سقط من: [ع].\n(^٥) في [ي]: بياض.\n(^٦) في [هـ]: (أو).\n(^٧) ما بين المعكوفين سقط من: [أ، ب].\n(^٨) سقط من: [ع].\n(^٩) في [ي]: ما بين المعكوفين بياض.\n(^١٠) في [ع]: زيادة (كانت).\n(^١١) سقط من: [جـ].\n(^١٢) سقط من: [هـ].\n(^١٣) صحيح؛ أخرجه مسلم (٢٣٨٥)، وأحمد في الفضائل (٢٠٤)، وابن سعد ١/ ١٨٠، والنسائي في فضائل الصحابة (٩٨)، والدولابي ٢/ ٧٦٤، وابن عساكر ٢٥/ ٤٧٢.","vol":"21","page":147},{"text":"٣٩٨٣٦ - حدثنا ابن نمير عن عبد الملك بن (سلع) (^١) عن عبد خير قال: سمعت عليا يقول: قبض رسول اللَّه -ﷺ- على خير ما قبض عليه نبي من الأنبياء، (وأثنى عليه -ﷺ-) (^٢)، قال: ثم استخلف أبو بكر فعمل بعمل رسول اللَّه -ﷺ- (^٣) (وبسنته) (^٤)، ثم قبض أبو بكر على خير ما قبض عليه أحد، وكان خير هذه الأمة بعد (نبيها) (^٥) (ﷺ) (^٦)، ثم استخلف عمر فعمل بعملهما وسنتهما ثم\n⦗١٤٩⦘\nقبض على خير ما قبض عليه أحد، وكان خير هذه الأمة بعد (نبيها) (^٧) (ﷺ) (^٨) وبعد أبي بكر (^٩).\n_________\n(^١) في [ق، هـ]: (سبع).\n(^٢) سقط من: [ق، هـ].\n(^٣) سقط من: [ع].\n(^٤) في [أ، ب، ع]: (وسنته).\n(^٥) في [ع]: (نبينا).\n(^٦) سقط من: [هـ].\n(^٧) في [س]: (نبينا).\n(^٨) سقط من: [هـ].\n(^٩) حسن؛ عبد الملك صدوق، أخرجه عبد اللَّه بن أحمد في زوائد السند (١٠٥٥)، والآجري في الشريعة (١٨٠٤)، والضياء (٦٧٠)، وابن عساكر ٣٠/ ٢٩٢.","vol":"21","page":148},{"text":"٣٩٨٣٧ - حدثنا يزيد بن هارون عن سفيان (بن) (^١) حسين عن الزهري عن (عبيد اللَّه بن عبد اللَّه) (^٢) بن عتبة قال: لما ارتد (من ارتد) (^٣) على عهد أبي بكر (أراد) (^٤) أبو بكر أن يجاهدهم، فقال عمر (له) (^٥): (أتقاتلهم) (^٦) وقد سمعت رسول اللَّه -ﷺ- يقول: \"من شهد أن لا إله إلا اللَّه وأن محمدا رسول اللَّه حرم ماله ودمه إلا بحقه وحسابه على اللَّه)، فقال (له) (^٧) أبو بكر: أنا لا أقاتل من فرق بين الصلاة والزكاة؟ واللَّه لأقاتلن من فرق بينهما حتى أجمعهما، قال عمر: فقاتلنا معه، فكان واللَّه رشدًا، فلما ظفر بمن ظفر (به) (^٨) منهم (قال) (^٩): اختاروا بين خطتين: إما حرب مجلية؛ وإما الخطة المخزية، قالوا: هذه الحرب المجلية قد عرفناها، فما الخطة المخزية؟ قال: تشهدون على قتلانا أنهم في الجنة وعلى قتلاكم أنهم في\n⦗١٥٠⦘\nالنار ففعلوا (^١٠).\n_________\n(^١) في [س]: (عن).\n(^٢) في [جـ]: (عبد اللَّه بن عبد اللَّه).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب]: (وأراد).\n(^٥) سقط من: [هـ].\n(^٦) في [ع]: (أتقاتلوهم).\n(^٧) سقط من: [هـ].\n(^٨) في [جـ]: تكرر.\n(^٩) في [ي]: (قالوا)، وسقط من: [س].\n(^١٠) مرسل ضعيف؛ عبيد اللَّه بن عبد اللَّه بن عتبة تابعي، ورواية سفيان عن حسين عن الزهري ضعيفة، وقد ورد الحديث بنحوه من طريق عبيد اللَّه عن أبي هريرة، أخرجه البخاري (١٣٩٩)، ومسلم (٢٠).","vol":"21","page":149},{"text":"٣٩٨٣٨ - حدثنا يزيد بن هارون عن عبد العزيز بن عبد اللَّه بن أبي سلمة عن عبد (الواحد) (^١) بن أبي (عون) (^٢) عن القاسم بن محمد عن عائشة أنها كانت تقول: توفي رسول اللَّه -ﷺ- فنزل بأبي بكر ما لو نزل بالجبال لهاضها، (اشرأب) (^٣) (النفاق بالمدينة) (^٤) وارتدت العرب، فو اللَّه ما اختلفوا في نقطة إلا طار (أبي) (^٥) بحظها و(عنائها) (^٦) في الإسلام، وكانت تقول مع هذا: ومن رأى عمر بن الخطاب عرف أنه (خلق غناء) (^٧) للإسلام، كان واللَّه (أحوذيا) (^٨) (نسيج) (^٩) وحده قد أعد للأمور (أقرانها) (^١٠) (^١١).\n_________\n(^١) في [أ، ب، جـ، س، ط، ق، ع، هـ]: (الرحمن)، وانظر: مصادر التخريج.\n(^٢) في [ي]: (عرز).\n(^٣) في [أ، ب]: (شراب).\n(^٤) في [ي]: بياض.\n(^٥) في [أ، ب]: (أني)، وفي [ي]: بياض.\n(^٦) أي: مكانتها، وفي [س]: (غنائها)، وفي [هـ]: (فنائها).\n(^٧) في [ي]: بياض.\n(^٨) في [ب، ع]: (أحوزيًا)، وفي [ق]: (أجود).\n(^٩) في [أ]: (يسبح)، وفي [س]: (النسيج)، وفي [ي]: بياض.\n(^١٠) في [س]: (اقترابها).\n(^١١) صحيح؛ الصواب أن عبد الواحد بن أبي عوف ثقة، أخرجه أحمد في الفضائل (٦٨)، والحارث (٩٦٦/ بغية)، والطبراني في الأوسط (٤٣١٨) وفي الصغير (١٠٥١)، وأبو نعيم في معرفة الصحابة (١٨٥)، والبيهقي ٨/ ٢٠٠ والمحاملي في الآمالي (١٠٤)، وابن عساكر ٣٠/ ٣١٢ والعسكري في تصحيفات المحدثين ١/ ٢٠٦، والبلاذري في فتوح البلدان ١/ ١٠٤.","vol":"21","page":150},{"text":"<span data-type='title' id=toc-5568>[٤٤] ما جاء في خلافة عمر بن الخطاب (﵁)</span> (^١)\n_________\n(^١) سقط من: [ق، هـ].","vol":"21","page":151},{"text":"٣٩٨٣٩ - حدثنا وكيع وابن إدريس عن إسماعيل بن أبي خالد عن (زييد) (^١) بن الحارث (أن) (^٢) أبا بكر حين حضره الموت أرسل إلى عمر يستخلفه، فقال الناس: تستخلف علينا فظًا غليظًا، (ولو) (^٣) قد ولينا كان أفظ وأغلظ، فما تقول لربك إذا لقيته وقد استخلفت علينا عمر، قال أبو بكر: أبربي تخوفونني، أقول: اللهم استخلفت عليهم خير (خلقك) (^٤)، ثم أرسل إلى عمر فقال: إني موصيك بوصية إن أنت حفظتها: إن للَّه حقا بالنهار لا يقبله بالليل، وإن للَّه حقا بالليل لا يقبله بالنهار، وأنه لا يقبل نافلة حتى تؤدى الفريضة؛ وإنما ثقلت موازين من ثقلت موازينه يوم القيامة باتباعهم (في الدنيا الحق وثقله عليهم، وحق لميزان لا يوضع فيه إلا الحق أن يكون ثقيلًا، وإنما خفت موازين من خفت موازينه يوم القيامة باتباعهم) (^٥) الباطل وخفته عليهم، وحق لميزان لا يوضع فيه إلا الباطل أن يكون خفيفًا، وأن اللَّه ذكر أهل الجنة (وصالح) (^٦) ما عملوا، (وأنه) (^٧) تجاوز عن سيئاتهم، فيقول القائل: (لا) (^٨) أبلغ هؤلاء، وذكر أهل النار باسوء ما عملوا، (وأنه) (^٩) رد عليهم صالح ما عملوا،\n⦗١٥٢⦘\nفيقول قائل: أنا خير من هؤلاء، وذكر آية الرحمة وآية العذاب؛ ليكون المؤمن راغبا (راهبًا) (^١٠)، لا يتمنى على اللَّه غير الحق ولا يلقي بيده إلى التهلكة، (فإن) (^١١) أنت حفظت وصيتي لم يكن غائب أحب إليك من الموت، كان أنت ضيعت وصيتي لم يكن غائب أبغض إليك من الموت، (ولن) (^١٢) تعجزه (^١٣).\n_________\n(^١) في [ي]: (زيد)، وفي [ق]: (زنيد).\n(^٢) سقط من: [ي].\n(^٣) في [ع]: (فلو).\n(^٤) في [ع]: (أهلك).\n(^٥) سقط من: [أ، ب].\n(^٦) في [هـ]: (بصالح).\n(^٧) في [ي]: (به).\n(^٨) في [ق، هـ]: (ألا).\n(^٩) في [ب]: (فإنه).\n(^١٠) في [ق، هـ]: (وراهبًا).\n(^١١) في [ي]: (قال).\n(^١٢) في [أ، ب، جـ، س، ع]: (ولم).\n(^١٣) منقطع؛ زييد لا يروي عن أبي بكر، أخرجه هناد في الزهد (٤٩٦)، وابن شبه في تاريخ المدينة (١٠٩٨)، والآجري في الشريعة (١٢٠٢)، والخلال في السنة (٣٣٧)، وابن عساكر ٣٠/ ٤١٣.","vol":"21","page":151},{"text":"٣٩٨٤٠ - حدثنا وكيع عن إسماعيل عن قيس بن أبي حازم قال: رأيت عمر بن الخطاب وبيده عسيب تحل وهو يُجلِس الناس ويقول: اسمعوا (لقول) (^١) خليفة رسول اللَّه -ﷺ- (^٢)، قال: فجاء مولى لأبي بكر يقال (له) (^٣) شديد (^٤) بصحيفة، فقرأها على الناس فقال: يقول أبو بكر: اسمعوا وأطيعوا (لمن) (^٥) في هذه الصحيفة، فو اللَّه ما (ألوتكم) (^٦)، قال قيس: فرأيت عمر بن الخطاب بعد ذلك على المنبر (^٧).\n_________\n(^١) في [جـ]: (القول).\n(^٢) في [أ، ب، جـ، ي]: زيادة (ﷺ).\n(^٣) سقط من: [ي].\n(^٤) في [جـ]: زيادة (معه).\n(^٥) في [جـ]: (من).\n(^٦) في [س]: (ألوبكم).\n(^٧) صحيح؛ أخرجه أحمد ١/ ٣٧ (٢٥٩)، وابن شبه (١٠٩٤)، وابن عساكر ٤٤/ ٢٥٧، واللالكائي (٢٥٢٣)، والخلال في السنة (٣٣٩).","vol":"21","page":152},{"text":"٣٩٨٤١ - حدثنا وكيع عن سفيان عن أبي إسحاق عن أبي (الأحوص) (^١) عن\n⦗١٥٣⦘\nعبد اللَّه قال: أفرس الناس ثلاثة: أبو بكر حين تفرس في عمر فاستخلفه، والتي قالت: ﴿اسْتَأْجِرْهُ إِنَّ خَيْرَ مَنِ اسْتَأْجَرْتَ الْقَوِيُّ (الْأَمِينُ) (^٢)﴾ [القصص: ٢٦] والعزيز حين قال: لامرأته: ﴿أَكْرِمِي مَثْوَاهُ﴾ [يوسف: ٢١] (^٣).\n_________\n(^١) في [ع]: (الأخوص).\n(^٢) في [ي]: بياض.\n(^٣) صحيح؛ أخرجه ابن جرير في التفسير ١/ ١٧٥، والحاكم ٢/ ٣٤٥، وابن أبي حاتم في التفسير (١٦٨٣٨)، والخلال في السنة (٣٤٠)، والبيهقي في الاعتقاد ١/ ٣٥٩، وابن عساكر ٤٤/ ٢٥٥.","vol":"21","page":152},{"text":"٣٩٨٤٢ - حدثنا ابن فضيل عن (حصين) (^١) عن عمرو بن ميمون قال: جئت وإذا عمر واقف على حذيفة (^٢) وعثمان بن حنيف، فقال: تخافان أن تكونا حملتما الأرض ما لا تطيق، فقال حذيفة: لو شئت لأضعفت أرضي، وقال عثمان: لقد حملت أرضي أمرا هي له مطيقة، وما فيها (كثير) (^٣) فضل، فقال: انظرا ما لديكما أن تكونا حملتما الأرض ما لا تطيق، ثم قال: واللَّه لئن سلمني اللَّه لأدعن أرامل (أهل) (^٤) العراق لا يحتجن بعدي إلى أح أبدًا، قال: فما أتت عليه إلا أربعة حتى أصيب.\n\n(قال) (^٥): وكان إذا دخل المسجد قام بين الصفوف (فقال) (^٦): استووا، فإذا استووا تقدم فكبر، قال: فلما كبر طعن مكانه، قال: فسمعته يقول: قتلني الكلب -أو (أكلني) (^٧) الكلب، قال عمرو: (ما) (^٨) أدري أيهما قال: قال: وما بيني وبينه\n⦗١٥٤⦘\n(غير) (^٩) ابن عباس، فأخذ عمر بيد عبد الرحمن (بن عوف) (^١٠) فقدمه (وطار) (^١١) (العلج) (^١٢) وبيده سكين ذات طرفين، ما يمر (برجل) (^١٣) يمينًا ولا شمالًا إلا طعنه حتى أصاب منهم ثلائة عشر رجلا، فمات منهم تسعة، قال: فلما رأى ذلك رجل من المسلمين طرح عليه برنسا ليأخذه، فلما ظن أنه مأخوذ (^١٤) نحر نفسه، قال: فصلينا الفجر صلاة خفيفة، قال: فأما نواحي المسجد فلا يدرون ما الأمر، إلا أنهم حيث فقدوا صوت عمر جعلوا يقولون: سبحان اللَّه -مرتين.\n\nفلما انصرفوا كان أول من دخل عليه ابن عباس فقال: انظر من قتلني؟ (قال) (^١٥): (فجال) (^١٦) ساعة ثم جاء فقال: غلام المغيرة الصناع، وكان نجارا، (قال) (^١٧): فقال عمر: الحمد للَّه الذي لم يجعل منيتي بيد رجل يدعي الإسلام، قاتله اللَّه، لقد أمرت به معروفًا، قال: ثم قال لابن عباس: لقد كنت أنت وأبوك تحبان أن (تكثر) (^١٨) العلوج بالمدينة، قال: فقال (ابن عباس) (^١٩): إن شئت فعلنا، فقال: بعد ما تكلموا بكلامكم، وصلوا (صلاتكم) (^٢٠)، ونسكوا (نسككم) (^٢١)،\n⦗١٥٥⦘\nقال: فقال (له) (^٢٢) الناس: ليس عليك بأس.\n\nقال: فدعا بنبيذ فشرب فخرج من جرحه، (ثم دعا) (^٢٣) (بلبن) (^٢٤) فشربه فخرج من جرحه، فظن أنه الموت فقال لعبد اللَّه بن عمر: (انظر ما عليَّ من الدين) (^٢٥) (فاحسبه) (^٢٦) فقال: (ستة) (^٢٧) وثمانين (ألفًا) (^٢٨)، فقال: إن (وفى بها) (^٢٩) مال (آل) (^٣٠) عمر فأدها عني من أموالهم، وإلا فسل بني عدي بن كعب، فإن (تف) (^٣١) من أموالهم وإلا فسل قريشًا، ولا تَعْدُهم إلى غيرهم، (فأدها) (^٣٢) عني.\n٠٥ اذهب إلى عائشة أم المؤمنين فسلم وقل: يستأذن عمر بن الخطاب -ولا (تقل) (^٣٣): أمير المؤمنين، فإني لست لهم اليوم بأمير- أن يدفن مع صاحبيه.\n\nقال: فأتاها عبد اللَّه بن عمر فوجدها قاعدة تبكي، فسلم ثم قال: يستأذن عمر بن الخطاب أن يدفن مع صاحبيه، قالت: قد -واللَّه- كنت أريده لنفسي، ولأوثرنه اليوم على نفسي.\n\nفلما جاء قيل: هذا عبد اللَّه بن عمر، قال: فقال: ارفعاني، فأسنده رجل إليه فقال: ما لديك؟ قال: أذنت لك، قال: فقال عمر: ما كان شيءٌ أهمَّ عندي من\n⦗١٥٦⦘\nذلك، ثم قال: إذا أنا مت فاحملوني على سريري (^٣٤)، ثم استأذن فقل: يستأذن عمر ابن الخطاب، فإن أذنت لك فأدخلني، وإن لم تأذن فردني إلى مقابر المسلمين.\n\nقال: فلما حمل (كأن) (^٣٥) الناس لم تصبهم مصيبة إلا يومئذ، قال: فسلم عبد اللَّه بن عمر (وقال) (^٣٦): (يستأذن) (^٣٧) عمر بن الخطاب، فأذنت له حيث أكرمه اللَّه مع (رسول) (^٣٨) اللَّه (ﷺ) (^٣٩) ومع أبي بكر.\n\nفقالوا له حين حضره الموت: استخلف، فقال: لا أجد أحدا أحق بهذا الأمر من هؤلاء النفر الذين توفي رسول اللَّه -ﷺ- وهو عنهم راض، (فأيهم) (^٤٠) استخلفوا فهو الخليفة بعدي، فسمى عليا وعثمان وطلحة والزبير وعبد الرحمن بن عوف وسعدا، فإن أصابت سعدا فذلك، وإلا فأيهم استخلف فليَستعن به، فإني لم أنزعه عن عجز ولا خيانة، قال: وجعل عبد اللَّه (بن عمر) (^٤١) (يشاور معهم) (^٤٢) وليس له له من الأمر شيء.\n\nقال: فلما اجتمعوا قال عبد الرحمن بن عوف: اجعلوا أمركم إلى ثلاثة نفر، قال: فجعل الزبير أمره إلى علي، وجعل طلحة أمره إلى عثمان، وجعل سعد أمره إلى عبد الرحمن، قال: فأتمروا أولئك الثلاثة حين جعل الأمر (إليهم) (^٤٣)،\n⦗١٥٧⦘\nقال: فقال عبد الرحمن: أيكم (يتبرأ) (^٤٤) من الأمر؟ ويجعل الأمر إليَّ، ولكم اللَّه عليَّ أن لا آلو عن أفضلكم (وخيركم) (^٤٥) للمسلمين (^٤٦)، (قالوا: نعم) (^٤٧).\n\nفخلا لجي فقال: إن لك من القرابة من رسول اللَّه -ﷺ- (^٤٨) والقدم، ولي اللَّه عليك لئن استخلفت لتعدلن، ولئن استخلف عثمان لتسمعن ولتطيعن، قال: فقال: نعم، قال: وخلا بعثمان فقال مثل ذلك، فقال له عثمان: نعم، ثم قال: يا عثمان ابسط يدك، فبسط يده فبايعه وبايعه علي والناس.\n\nثم قال عمر: أوصي الخليفة من بعدي بتقوى اللَّه والمهاجرين الأولين أن يعرف (لهم) (^٤٩) حقهم، ويعرف (لهم) (^٥٠) حرمتهم، وأوصيه بأهل الأمصار (خيرًا) (^٥١) فإنهم ردء الإسلام وغيظ العدو وجباة الأموال: أن لا يؤخذ منهم فيئهم إلا عن رضا منهم، وأوصيه بالأنصار خيرًا: الذين تبوؤا الدار والإيمان أن يقبل من محسنهم (^٥٢)، وأوصيه بالأعراب خيرا فإنهم أصل العرب ومادة الإسلام، أن يؤخذ من حواشي أموالهم فترد على فقرائهم، وأوصيه بذمة اللَّه وذمة رسوله أن يوفى لهم بعهدهم وأن لا يكلفوا إلا طاقتهم (^٥٣) (^٥٤).\n_________\n(^١) في [ب]: (حسين).\n(^٢) في [أ، ب]: زيادة (إذا).\n(^٣) في [أ، ب]: (كبير).\n(^٤) سقط من: [ي].\n(^٥) سقط من: [هـ].\n(^٦) في [ع]: (قال).\n(^٧) في [ع]: (كلمني).\n(^٨) في [ع]: (فما).\n(^٩) في [ع]: (إلا غير).\n(^١٠) سقط من: [ع].\n(^١١) في [أ، ب، س، ط]: (وكان).\n(^١٢) في [أ، ب]: (الصبح).\n(^١٣) سقط من: [أ، ب].\n(^١٤) في [أ، ب]: زيادة (طرح).\n(^١٥) سقط من: [ع].\n(^١٦) في [ب]: (جال).\n(^١٧) سقط من: [أ، ب].\n(^١٨) في [س، ق]: (يكثر).\n(^١٩) في [ي]: بياض.\n(^٢٠) في [ع]: (بصلاتكم)، وفي [ي]: بياض.\n(^٢١) في [ي]: بياض.\n(^٢٢) سقط من: [أ، ب].\n(^٢٣) في [ي]: بياض.\n(^٢٤) في [ب]: (بلب).\n(^٢٥) في [ي]: بياض.\n(^٢٦) في [أ]: (فاحسبيه).\n(^٢٧) في [س]: (سنة).\n(^٢٨) في [ع]: (ألف).\n(^٢٩) في [ع]: (أوفاتها)، وفي [جـ]: (وفا بها).\n(^٣٠) سقط من: [أ، ب].\n(^٣١) في [س]: (بقي)، وفي [أ، ط، هـ]: (تفي).\n(^٣٢) في [ع]: (قودها).\n(^٣٣) في [هـ]: (تقتل).\n(^٣٤) في [ق، هـ]: زيادة (ثم قف بي على الباب).\n(^٣٥) سقط من: [س].\n(^٣٦) في [ع]: (فقال).\n(^٣٧) في [أ، ب]: (إستأذن).\n(^٣٨) في [ع]: (رسوله).\n(^٣٩) سقط من: [ع].\n(^٤٠) في [ع]: (بأيهم).\n(^٤١) سقط من: [ع].\n(^٤٢) في [أ، ب، س]: (يشاورونه)، وفي [ق، ي]: (يشاور).\n(^٤٣) في [ع]: (لهم).\n(^٤٤) في [س]: بياض.\n(^٤٥) في [ع]: (وأخيركم).\n(^٤٦) في [هـ]: زيادة (فاسكت الشيخان علي وعثمان، فقال عبد الرحمن: تجعلانه إليّ، وأنا أخرج منها، فواللَّه لا ألو عن أفضلكم وخيركم للمسلمين).\n(^٤٧) في [ع]: تكررت.\n(^٤٨) سقط من: [ع].\n(^٤٩) في [ع]: (هم).\n(^٥٠) في [ع]: (هم).\n(^٥١) في [ع]: (خير).\n(^٥٢) في [ق، هـ]: زيادة (ويتجاوز عن مسيئهم).\n(^٥٣) في [ق، هـ]: زيادة (وأن يقاتل من وارءهم).\n(^٥٤) صحيح؛ أخرجه البخاري (٣٧٠٠)، وابن حبان (٦٩١٧).","vol":"21","page":153},{"text":"٣٩٨٤٣ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن عمرو بن ميمون الأودي أن عمر بن الخطاب لما حضر قال: ادعوا لي عليا وطلحة والزبير (وعثمان) (^١) وعبد الرحمن بن عوف وسعدًا، قال: فلم يكلم (أحدًا منهم) (^٢) إلا (عليا) (^٣) وعثمان، فقال: يا علي! لعل هؤلاء القوم يعرفون (لك) (^٤) قرابتك وما آتاك اللَّه من العلم والفقه، (فاتق) (^٥) (اللَّه) (^٦)، وإن وليت هذا الأمر فلا ترفعن بني فلان على رقاب الناس، وقال لعثمان: يا عثمان إن هؤلاء القوم لعلهم يعرفون لك صهرك من رسول اللَّه -ﷺ- (وسنك) (^٧) وشرفك، فإن أنت وليت هذا (الأمر) (^٨) فاتق اللَّه، (و) (^٩) لا ترفع بني فلان على رقاب الناس، فقال: ادعوا لي صهيبا، فقال: صل بالناس (ثلاثًا) (^١٠)، وليجتمع هؤلاء الرهط (فليخلوا) (^١١) فإن أجمعوا على رجل فاضربوا رأس (من) (^١٢) خالفهم (^١٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ب]: (منهم أحدًا)، وفي [ع]: (أحد).\n(^٣) في [ع]: (علي).\n(^٤) سقط من: [هـ].\n(^٥) في [هـ]: (واتق).\n(^٦) في [ع]: (للَّه).\n(^٧) في [أ، ب]: (دينك).\n(^٨) في [ع]: (لأمر).\n(^٩) سقط من: [ب].\n(^١٠) في [ع]: (ثلاث).\n(^١١) في [ي]: بياض.\n(^١٢) سقط من: [أ، ب].\n(^١٣) منقطع؛ عمرو بن ميمون لا يروي عن عمر، أخرجه ابن سعد ٣/ ٣٤٠، والخلال في السنة (٣٤٢).","vol":"21","page":158},{"text":"٣٩٨٤٤ - حدثنا ابن إدريس عن (طلحة) (^١) بن يحيى عن (عميه) (^٢) عيسى بن طلحة وعروة بن الزبير (قالا) (^٣): قال (^٤) (عمر: ليصل) (^٥) لكم (صهيب) (^٦) (ثلاثًا) (^٧)، وانظروا (فإن) (^٨) كان ذلك وإلا فإن أمر (أمة) (^٩) محمد لا يترك فوق (ثلاث) (^١٠) سدى (^١١).\n_________\n(^١) في [ي]: بياض.\n(^٢) كذا في النسخ، وفي [س]: بياض.\n(^٣) هكذا في [ق، هـ]: وفي باقي النسخ: (قال).\n(^٤) في [ي]: زيادة (جاء).\n(^٥) في [ي]: بياض.\n(^٦) في [ع]: (صهيبًا).\n(^٧) في [ي]: بياض.\n(^٨) في [أ، ب]: (فإذا).\n(^٩) سقط من: [أ، ب، ص، ط، هـ].\n(^١٠) في [ي]: بياض.\n(^١١) منقطع؛ عروة وعيسى لا يرويان عن عمر، وأخرجه ابن شبه في تاريخ المدينة (١٥٧٤).","vol":"21","page":159},{"text":"٣٩٨٤٥ - حدثنا ابن [علية عن (سعيد) (^١)] (^٢) عن قتادة عن سالم (بن أبي الجعد الغطفاني عن معدان بن أبي طلحة اليعمري) (^٣) أن عمر بن الخطاب (قام) (^٤) خطيبًا يوم جمعة -أو خطب يوم جمعة- فحمد اللَّه وأثنى عليه، ثم ذكر نبي اللَّه -ﷺ- وأبا بكر.\n\nثم قال: أيها الناس! إني قد رأيت رؤيا كأن ديكا أحمر نقرني نقرتين، ولا أرى\n⦗١٦٠⦘\nذلك (إلا لحضور) (^٥) (أجلي) (^٦)، وإن الناس (يأمرونني) (^٧) أن أستخلف، وإن اللَّه لم يكن ليضيع دينه وخلافته، والذي بعث (به) (^٨) نبيه (^٩)، فإن عجل (بي) (^١٠) أمر فالخلافة شورى بين هؤلاء الرهط (الستة) (^١١) (الذين) (^١٢) توفي رسول اللَّه -ﷺ- وهو عنهم راض، فأيهم بايعتم له فاسمعوا له وأطيعوا.\n\nوقد عرفت أن رجالًا (سيطعنون) (^١٣) في هذا الأمر، وإني قاتلتهم بيدي هذه على الإسلام، فإن فعلوا ذلك فأولئك أعداء اللَّه الكفرة الضلال، إني واللَّه ما أدع بعدي أهم إلي من أمر الكلالة، وقد سألت رسول اللَّه -ﷺ- (^١٤) فما أغلظ لي في شيء ما أغلظ لي فيها (حتى) (^١٥) طعن بإصبعه في (جنبي) (^١٦) أو (في) (^١٧) صدري، ثم قال: \"يا عمر! (تكفيك) (^١٨) آية الصيف التي أنزلت في آخر النساء\"، وإن أعش فسأقضي فيها قضية لا يختلف فيها أحد يقرأ القرآن (أو لا يقرأ القرآن) (^١٩).\n⦗١٦١⦘\n\nثم قال: اللهم إني أشهدك على أمراء الأمصار، فإني إنما بعثتهم ليعلموا الناس دينهم وسنة نبيهم (^٢٠)، ويقسموا فيهم فيئهم، ويعدلوا فيهم، فمن أشكل عليه شيء رفعه إليّ.\n\nثم قال: أيها الناس! إنكم (^٢١) تأكلون شجرتين لا أراهما إلا خبيثتين: هذا الثوم وهذا البصل، لقد كنت أرى الرجل على عهد رسول اللَّه -ﷺ- يوجد ريحه منه فيؤخذ بيده حتى (يخرج به) (^٢٢) إلى البقيع، (فمن) (^٢٣) كان آكلهما (لا بد) (^٢٤) (فليمتهما) (^٢٥) (طبخا) (^٢٦).\n\nقال: فخطب بها عمر يوم الجمعة وأصيب يوم الأربعاء لأربع بقين لذي الحجة (^٢٧).\n_________\n(^١) في [هـ]: (شعبة).\n(^٢) ما بين المعكوفين في [ي]: بياض.\n(^٣) في [ي]: بياض.\n(^٤) في [ب]: (قال).\n(^٥) في [ع]: (لا حضور).\n(^٦) في [ع]: (جلي).\n(^٧) في [ع]: (يأمروني).\n(^٨) سقط من: [ب].\n(^٩) في [جـ، ق، ي]: زيادة (ﷺ).\n(^١٠) في [ب]: (لي).\n(^١١) في [ع]: (ستة).\n(^١٢) في [ع]: (الذي).\n(^١٣) هكذا في: [ق، هـ]، وفي [جـ]: (يطيعون)، وفي الباقي: (سيطيعون).\n(^١٤) سقط من: [ع].\n(^١٥) في [ي]: (حين).\n(^١٦) في [أ، ب]: (جبيني).\n(^١٧) سقط من: [هـ].\n(^١٨) في [ع، ي]: (يكفيك).\n(^١٩) سقط من: [جـ، ي].\n(^٢٠) في [جـ، ق، ي]: زيادة (ﷺ).\n(^٢١) في [أ، ب]: زيادة (إلا).\n(^٢٢) في [أ، ب]: (يخرجه).\n(^٢٣) في [أ، ب]: (فإن).\n(^٢٤) في [س]: (فلا بد).\n(^٢٥) في [جـ]: (فليمتهما).\n(^٢٦) في [هـ]: (طنجًا).\n(^٢٧) صحيح؛ أخرجه مسلم (٥٦٧)، وأحمد (٨٩).","vol":"21","page":159},{"text":"٣٩٨٤٦ - حدثنا ابن إدريس عن شعبة عن أبي (جمرة) (^١) عن (جارية) (^٢) ابن قدامة السعدي قال: حججت العام الذي أصيب فيه عمر، قال: فخطب (^٣) فقال: إني رأيت (أن) (^٤) (ديكًا) (^٥) نقرني نقرتين أو ثلاثًا، ثم لم\n⦗١٦٢⦘\n(تكن) (^٦) إلا جمعة أو نحوها حتى أصيب، قال: فأذن لأصحاب رسول اللَّه -ﷺ-، ثم أذن لأهل المدينة، ثم أذن لأهل الشام، ثم أذن لأهل العراق، فكنا آخر من دخل عليه وبطنه معصوب ببرد أسود والدماء تسيل، كلما دخل قوم بكوا وأثنوا عليه، فقلنا له: أوصنا -وما سأله الوصية أحد غيرنا- فقال: عليكم بكتاب اللَّه، فإنكم لن تضلوا ما اتبعتموه، وأوصيكم بالمهاجرين فإن الناس يكثرون ويقلون، وأوصيكم بالأنصار فإنهم شعب (الإسلام) (^٧) الذي لجأ إليه، وأوصيكم بالأعراب فإنها أصلكم ومادتكم، وأوصيكم بذمتكم فإنها ذمة نبيكم (^٨)، ورزق عيالكم، قوموا عني، فما (زادنا) (^٩) على هؤلاء الكلمات (^١٠).\n_________\n(^١) في [ق، هـ]: (حمزة).\n(^٢) في [ع]: (حارثة).\n(^٣) في [ع]: زيادة (عمر).\n(^٤) سقط من: [ب].\n(^٥) في [ي]: بياض.\n(^٦) في [ع]: (يك).\n(^٧) في [أ، ب، هـ]: (الإيمان).\n(^٨) في [جـ، ق، ي]: زيادة (ﷺ).\n(^٩) في [ع]: (زاذنا).\n(^١٠) صحيح؛ أخرج بعضه البخاري (٣١٦٢)، وأخرجه أحمد (٣٦٢)، والطيالسي (٦٦)، وابن سعد ٣/ ٣٣٦، وابن شبه في تاريخ المدينة ٣/ ٩٣٦، والبغوي في الجعديات (١٢٩٠)، وأبو عبيد في الأموال (٥٦٩)، وابن زنجوية (٥١٩)، والبيهقي ٩/ ٢٠٦.","vol":"21","page":161},{"text":"٣٩٨٤٧ - حدثنا أبو (الأحوص) (^١) عن أبي إسحاق عن عمرو بن ميمون قال: لما طعن عمر ماج الناس بعضهم في بعض، حتى كادت الشمس أن تطلع، فنادى مناد الصلاة، فقدموا عبد الرحمن بن عوف فصلى بهم، فقرأ بأقصر سورتين في القرآن ﴿إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ﴾ [الكوثر: ١] ﴿إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ (^٢)﴾ [النصر: ١]، فلما أصبح دخل عليه الطبيب، وجرحه يسيل دمًا، فقال: أي الشراب أحب إليك؟ قال: النبيذ، فدعا بنبيذ فشربه فخرج من جرحه، (فقال: هذا صديد، ائتوني بلبن\n⦗١٦٣⦘\n(فأتي بلبن) (^٣) فشرب فخرج من جرحه) (^٤)، فقال له الطبيب: أوصه فإني لا أظنك إلا ميتا من يومك أو من غد (^٥).\n_________\n(^١) في [ع]: (الأخوص).\n(^٢) في [أ، ب]: زيادة ﴿وَالْفَتْحُ﴾.\n(^٣) سقط من: [جـ، ق].\n(^٤) سقط من: [ب، هـ].\n(^٥) منقطع؛ رواية عمرو بن ميمون عن عمر مرسلة؛ والحديث أخرجه ابن سعد ٣/ ٣٤٠، والطحاوي ٤/ ١٨، واللالكائي (٢٦٥٣)، وابن أبي داود في المصاحف (٥٥٩)، والبيهقي ٢/ ٣٩٠، وابن عبد البر في الاستيعاب ٣/ ١٥٣، والحارث (٥٩٤/ بغية)، وابن النحاس في الناسخ ١/ ١٧٥، والخطيب ٦/ ٥٦، وأبو نعيم ٤/ ١٥٦، وابن شبه (١٥١٧).","vol":"21","page":162},{"text":"٣٩٨٤٨ - حدثنا إسحاق الرازي عن أبي سنان عن عطاء بن السائب عن (عامر) (^١) قال: [(حلف) (^٢) باللَّه] (^٣) لقد طعن عمر وإنه لفي النحل يقرؤها (^٤).\n_________\n(^١) في [أ]: (عامره).\n(^٢) في [أ، ق، هـ]: (أخلف).\n(^٣) سقط ما بين المعكوفين من: [ع].\n(^٤) ضعيف؛ عطاء اختلط.","vol":"21","page":163},{"text":"٣٩٨٤٩ - حدثنا ابن إدريس عن شعبة عن سعد بن إبراهيم عن ابن (ميناء) (^١) عن (المسور) (^٢) بن مخرمة قال: سمعت عمر وإن (إحدى) (^٣) أصابعي في جرحه هذه أو هذه أو هذه، وهو يقول: يا معشر قريش! إني لا أخاف الناس عليكم، إنما أخافكم على الناس، إني قد تركت فيكم ثنتين (لن) (^٤) تبرحوا بخير ما (لزمتموهما) (^٥): العدل في الحكم، والعدل في القسم، وإني قد تركتكم (على\n⦗١٦٤⦘\nمثل) (^٦) (مخرفة) (^٧) النعم إلا أن يتعوج (قوم فيعوج) (^٨) بهم (^٩).\n_________\n(^١) في [ع]: (أمينًا).\n(^٢) في [أ، ب]: (المستور).\n(^٣) في [ع]: (أحد).\n(^٤) في [ع]: (لم).\n(^٥) في [ع]: (مالزمتموها).\n(^٦) في [ي]: بياض.\n(^٧) في [أ، ب، س، هـ]: (محرقة)، وفي [جـ]: (محرفة)، وفي [ع]: (مخرقة).\n(^٨) سقط من: [ب].\n(^٩) صحيح؛ أخرجه البيهقي ١٠/ ١٣٤.","vol":"21","page":163},{"text":"٣٩٨٥٠ - حدثنا أبو أسامة عن هشام بن (عروة) (^١) عن أبيه عن سليمان بن يسار عن المسور بن مخرمة قال: دخلت أنا وابن عباس على عمر بعد ما طعن وقد أغمي عليه، فقلنا لا ينتبه [(لشيء) (^٢) (أفزع) (^٣) له من الصلاة، فقلنا: الصلاة يا أمير المؤمنين] (^٤)، فانتبه وقال: (الصلاة) (^٥)، ولا حظ في الإسلام لامرئ قرك الصلاة، فصلى و(إن) (^٦) جرحه ليثعب (^٧) دما (^٨).\n_________\n(^١) في [ي]: بياض.\n(^٢) في [س]: (بشيء).\n(^٣) في [أ، هـ]: (أفرغ).\n(^٤) في [ب]: ما بين المعكوفين بياض.\n(^٥) سقط من: [هـ].\n(^٦) سقط من: [هـ].\n(^٧) في [ي]: زيادة (لينبعث).\n(^٨) صحيح؛ أخرجه مالك في الموطأ ١/ ٣٩ (٨٢)، وابن سعد ٣/ ٣٥١، والطبراني في الأوسط (٨١٨١)، والبيهقي ١/ ٣٥٧، وابن عساكر ٤٤/ ٤١٩، والمروزي في تعظيم الصلاة (٩٢٣)، واللالكائي (١٥٢٨)، وابن أبي عمر في الإيمان (٣٢)، والآجري (٢٧١).","vol":"21","page":164},{"text":"٣٩٨٥١ - حدثنا وكيع عن الأعمش عن إبراهيم التيمي عن عمرو بن ميمون قال: كنت أدع الصف الأول هيبة لعمر، وكنت في الصف الثاني يوم أصيب؛ فجاء فقال: الصلاة (عباد) (^١) اللَّه، استووا، قال: فصلى بنا فطعنه أبو لؤلؤة طعنتين أو\n⦗١٦٥⦘\n(ثلاثًا) (^٢)، قال: وعلى عمر ثوب (أصفر) (^٣)، قال: (فجمعه) (^٤) على صدره ثم أهوى وهو يقول: ﴿وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَقْدُورًا﴾ [الأحزاب: ٣٨]، فقتل وطعن اثني عشر أو ثلاثة عشر، قال: (ومال) (^٥) الناس عليه فاتكأ على خنجره فقتل نفسه (^٦).\n_________\n(^١) في [ب]: (يا عباد).\n(^٢) في [ع]: (ثلاث).\n(^٣) في [ع]: (الصفر).\n(^٤) في [ع]: (جمعه)، وفي [أ، ب، هـ]: (فجعله).\n(^٥) في [هـ]: (وما).\n(^٦) صحيح؛ أخرجه ابن سعد ٣/ ٣٤٨، وابن شبه (١٥٢١).","vol":"21","page":164},{"text":"٣٩٨٥٢ - حدثنا ابن نمير عن سفيان عن الأسود بن قيس عن عبد اللَّه بن الحارث الخزاعي قال: سمعت عمم يقول في خطبته: إني رأيت البارحة ديكا نقرني، ورأيته (يجليه) (^١) الناس عني، وإني أقسم باللَّه لئن بقيت لأجعلن سفلة المهاجرين في العطاء على ألفين ألفين، فلم يمكث إلا ثلاثًا حتى قتله غلام المغيرة: أبو لؤلؤة (^٢).\n_________\n(^١) في [س]: (يخليه).\n(^٢) صحيح.","vol":"21","page":165},{"text":"٣٩٨٥٣ - حدثنا جعفر بن عون عن محمد بت شريك عن ابن أبي مليكة قال: ما خص عمر أحدا من أهل الشورى دون أحد إلا أنه خلا بعلي وعثمان، كل واحد منهما على حدة، فقال: يا فلان! (اتق) (^١) اللَّه فإن ابتلاك اللَّه بهذا الأمر فلا ترفع بني فلان على رقاب الناس، وقال: للآخر مثل ذلك (^٢).\n_________\n(^١) في [ي]: (أين).\n(^٢) منقطع؛ ابن أبي مليكة لا يروي عن عمر، أخرجه ابن عساكر ٣٩/ ١٩١.","vol":"21","page":165},{"text":"٣٩٨٥٤ - حدثنا وكيع عن إسماعيل بن أبي خالد عن حسن (بن) (^١) محمد قال: قال عمر لعثمان: اتق اللَّه! وإن وليت شيئا من أمور الناس فلا (تحمل) (^٢) (بني أبي معيط على رقاب الناس، وقال لعلي: اتق اللَّه وإن وليت شيئا من أمور الناس فلا تحمل بني هاشم) (^٣) على رقاب الناس (^٤).\n_________\n(^١) في [ع]: (عن).\n(^٢) في [س]: (تحتمل).\n(^٣) سقط من: [أ، ب].\n(^٤) منقطع؛ حسن بن محمد لم يدرك عمر.","vol":"21","page":166},{"text":"٣٩٨٥٥ - حدثنا ابن إدريس عن عبد العزيز بن عمر عن إبراهيم بن زرعة عالم من علماء أهل الشام قال: قلت له: من صلى على عمر؟ قال: صهيب (^١).\n_________\n(^١) مجهول؛ إبراهيم بن زرعة لا يعرف.","vol":"21","page":166},{"text":"٣٩٨٥٦ - حدثنا ابن نمير عن يحيى (بن سعيد) (^١) عن القاسم أن عمر حيث طعن جاء الناس يثنون عليه ويدعون له، فقال عمر ﵀: (أبالإمارة) (^٢) (تزكونني؟) (^٣) لقد صحبت رسول اللَّه -ﷺ- فقبض وهو عني راض، (وصحبت) (^٤) أبا بكر فسمعت وأطعت، فتوفي أبو بكر وأنا سامع مطيع، وما أصبحت أخاف على نفسي إلا إمارتكم (^٥) (^٦).\n_________\n(^١) في [جـ]: بياض.\n(^٢) في [ب]: (أبا إمارة).\n(^٣) في [ع]: (تذكوني).\n(^٤) سقط من: [أ، ب].\n(^٥) في [ق، هـ]: زيادة (هذه).\n(^٦) منقطع؛ القاسم لم يدرك عمر، أخرجه ابن سعد ٣/ ٣٥٥.","vol":"21","page":166},{"text":"٣٩٨٥٧ - حدثنا محمد بن بشر، (حدثنا) (^١) محمد بن عمرو، (حدثنا) (^٢) أبو سلمة ويحيى بن عبد الرحمن بن حاطب وأشياخ، قالوا: رأى عمر بن الخطاب في المنام (فقال) (^٣): رأيت ديكا أحمر نقرني ثلاث نقرات بين (الثنة) (^٤) والسرة، قالت أسماء بنت (عميس) (^٥) أم عبد اللَّه بن جعفر: قولوا له: فليوص، وكانت تعبر الرؤيا، فلا أدري أبلغه (ذلك) (^٦) أم لا.\n\nفجاءه أبو لؤلؤة الكافر المجوسي (عبد) (^٧) المغيرة بن شعبة، فقال: إن المغيرة قد جعل عليَّ من الخراج (مالًا) (^٨) (^٩)، قال: كم جعل عليك؟ قال: كذا وكذا، قال: وما عملك؛ قال: (أجوب) (^١٠) الأرحاء، قال: وما ذاك (عليك) (^١١) (بكثير) (^١٢)، ليس بأرضنا أحد يعملها غيرك، ألا تصنع لي (رحى؟) (^١٣) قال: بلى واللَّه، لأجعلن لك (رحى) (^١٤) (يسمع) (^١٥) بها أهل الآفاق.\n⦗١٦٨⦘\n\nفخرج عمر إلى الحج فلما صدر اضطجع (بالمحصب) (^١٦)، وجعل رداءه تحت رأسه، فنظر إلى القمر فأعجبه استواؤه وحسنه، فقال: بدأ (ضعيفا) (^١٧) ثم لم يزل اللَّه يزيده وينميه حتى استوى، فكان أحسن ما كان، ثم هو ينقص حتى يرجع كما كان، وكذلك الخلق كله، ثم رفع يديه فقال: اللهم رعيتي قد كثرت وانتشرت فاقبضني إليك غير عاجز ولا مضيع.\n\nفصدر إلى المدينة فذكر له أن امرأة من المسلمين ماتت بالبيداء مطروحة على الأرض يمر بها الناس لا يكفنها أحد، ولا يواريها أحد، حتى مر بها كليب بن البكير الليثي، فأقام عليها حتى كفنها وواراها فذكر ذلك لعمر، فقال: من مر عليها من المسلمين؟ فقالوا: لقد مر عليها عبد اللَّه بن عمر فيمن مر عليها من (المسلمين) (^١٨) فدعاه، وقال: ويحك مررت على امرأة من المسلمين مطروحة على ظهر الطريق، فلم توارها ولم تكفنها؟ قال: (واللَّه) (^١٩) (ما شعرت) (^٢٠) بها ولا ذكرها لي أحد، فقال: لقد خشيت أن لا يكون فيك خير، فقال: من (واراها وكفنها؟ قالوا: كليب ابن بكير الليثي) (^٢١) قال: واللَّه (لحري) (^٢٢) أن يصيب كليب خيرًا.\n\nفخرج عمر (يوقظ الناس بدرته) (^٢٣) لصلاة الصبح، فلقيه الكافر أبو لؤلؤة فطعنه (ثلاث طعنات بين الثنة والسرة، وطعن كليب بن بكير فأجهز عليه) (^٢٤)،\n⦗١٦٩⦘\n(وتصايح) (^٢٥) الناس، فرمى رجل على رأسه ببرنس ثم (اصطعنه) (^٢٦) إليه.\n\nوحمل عمر إلى الدار فصلى عبد الرحمن بن عوف بالناس، وقيل لعمر: الصلاة، (فصلى) (^٢٧) (وجرحه) (^٢٨) (يثعب) (^٢٩)، (وقال) (^٣٠): لا حظ (في الإسلام) (^٣١) لمن لا صلاة له، فصلى ودمه (يثعب) (^٣٢).\n\nثم انصرف الناس عليه فقالوا: يا أمير المؤمنين، إنه ليس بك بأس، وإنا لنرجو أن (ينسي) (^٣٣) اللَّه في أثرك ويؤخرك إلى حين، أو إلى خير، فدخل عليه ابن عباس وكان يعجب به، فقال: اخرج فانظر من صاحبي ثم خرج فجاء، فقال: أبشر يا أمير المؤمنين! صاحبك أبو لؤلؤة المجوسي (عبد) (^٣٤) المغيرة بن شعبة، فكبر حتى خرج صوته من الباب، ثم قال: الحمد للَّه الذي لم يجعله رجلا من المسلمين (يحاجني) (^٣٥) (سجد سجدة) (^٣٦) للَّه يوم القيامة.\n\nثم أقبل على القوم فقال: (أكان) (^٣٧) هذا عن ملأ منكم؟ فقالوا: معاذ اللَّه؛\n⦗١٧٠⦘\nواللَّه لوددنا أنا فديناك بآبائنا، (وزدنا) (^٣٨) في عمرك من أعمارنا، إنه ليس بك بأس.\n\nقال: أي يرفأ؛ (ويحك) (^٣٩)، اسقني، فجاءه بقدح فيه نبيذ حلو فشربه، فألصق رداءه ببطنه، قال: فلما وقع الشراب في بطنه خرج من الطعنات، قالوا: الحمد للَّه، هذا دم استكن في جوفك، فأخرجه اللَّه من جوفك، قال: أي يرفأ، (ويحك) (^٤٠) (اسقني) (^٤١) لبنًا، فجاء بلبن فشربه فلما (^٤٢) وقع في جوفه خرج (من) (^٤٣) الطعنات.\n\nفلما (رأوا) (^٤٤) ذلك علموا أنه هالك، قالوا: جزاك اللَّه خيرًا (قد) (^٤٥) كنت تعمل فينا بكتاب اللَّه وتتبع سنة (صاحبيك) (^٤٦)؛ لا تعدل عنها إلى غيرها، جزاك اللَّه أحسن الجزاء، قال: بالإمارة (تغبطونني) (^٤٧)، فواللَّه لوددت (أني) (^٤٨) أنجو منها كفافا لا عليَّ ولا ليَّ، قوموا فتشاوروا في أمركم، أمروا عليكم رجلا منكم، فمن خالفه فاضربوا رأسه.\n⦗١٧١⦘\n\nقال: فقاموا وعبد اللَّه بن عمر مسنده إلى صدره، فقال عبد اللَّه: (أتؤمّرون) (^٤٩) وأمير المؤمنين حي؟ فقال عمر: (لا) (^٥٠)، وليصل صهيب ثلاثًا، وانتظروا طلحة، وتشاوروا في أمركم، فأمروا عليكم رجلا منكم، فإن خالفكم فاضربوا رأسه.\n\nقال: اذهب إلى (عائشة) (^٥١) فاقرأ عليها مني السلام، وقل: إن عمر يقول: إن كان ذلك ولا يضر بك ولا يضيق عليك فإني أحب أن أدفن مع صاحبي، وإن كان يضرُّ بك ويضيق عليك، فلعمري لقد دفن في هذا البقيع من أصحاب رسول اللَّه -ﷺ- وأمهات المؤمنين من هو خير من عمر، فجاءها الرسول فقالت: إن ذلك لا يضر (بي) (^٥٢) ولا يضيق علي، قال: فادفنوني معهما.\n\nقال عبد اللَّه بن عمر: فجعل الموت يغشاه وأنا أمسكه إلى صدري، قال: ويحك ضع رأسي بالأرض، قال: فأخذته غشية فوجدت من ذلك، فأفاق فقال: (ويحك) (^٥٣) ضع رأسي بالأرض، فوضعت رأسه بالأرض فعفره بالتراب فقال: ويل عمر، وويل أمه: إن لم يغفر اللَّه له.\n\nقال محمد بن عمرو: وأهل الشورى: علي وعثمان وطلحة والزبير وسعد وعبد الرحمن بن عوف (^٥٤).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (أخبرنا).\n(^٣) في [ع]: (قال).\n(^٤) في [أ، ب]: (الثنية).\n(^٥) في [ع]: (عميش).\n(^٦) في [س، ع]: (ذاك)، وسقط من: [هـ].\n(^٧) في [أ، ب]: (عند).\n(^٨) في [أ، ط، هـ]: (ما لا).\n(^٩) في [هـ]: زيادة (أطيق) أخذًا من كنز العمال ١٢/ ٣٠٧، وفي المحن ص ٦٨: (ما لا أطيق حمله).\n(^١٠) في [ع]: (أجرب)، أي: أقطع الحصى ليكون رمحًا لطحن الدقيق.\n(^١١) سقط من: [أ، ب].\n(^١٢) في [أ، ب، س]: (بكبير).\n(^١٣) في [ع]: (رحا).\n(^١٤) في [ع]: (رحا).\n(^١٥) في [ع]: (تسمع).\n(^١٦) في [س]: (الحصب).\n(^١٧) في [ب]: (ضعفًا).\n(^١٨) هكذا في: [ق، هـ]، وفي باقي النسخ: (الناس).\n(^١٩) سقط من: [هـ].\n(^٢٠) في [ي]: بياض.\n(^٢١) سقط من: [ي].\n(^٢٢) في [أ]: (مجرى)، وفي [ب]: (لجري).\n(^٢٣) في [ي]: بياض.\n(^٢٤) في [ى]: بياض.\n(^٢٥) في [جـ، س، ي]: (تصالح)، وفي [ب]: (ولصالح).\n(^٢٦) في [ف]: (اصلعنه)، وفي [ق، هـ]: (اضطبعه)، وفي المحسن: (اضغطه).\n(^٢٧) سقط من: [ع].\n(^٢٨) في [جـ]: (جرحه).\n(^٢٩) في [س]: (ينشعب).\n(^٣٠) في [ع]: (قال).\n(^٣١) سقط من: [ع].\n(^٣٢) في [ع]: (ينبعث).\n(^٣٣) في [س]: (ينبي).\n(^٣٤) في [س، ع]: (غلام).\n(^٣٥) في [ع]: (فجاء حتى).\n(^٣٦) في [ق، هـ]: (بسجدة سجدها).\n(^٣٧) في [جـ، ي]: (لقد كان).\n(^٣٨) في [ع]: (وزودناك).\n(^٣٩) سقط من: [ع].\n(^٤٠) سقط من: [ع].\n(^٤١) سقط من: [أ، ب، جـ، ي].\n(^٤٢) في [ي]: زيادة (خرج).\n(^٤٣) في [هـ]: (منه).\n(^٤٤) في [هـ]: (رأوه).\n(^٤٥) في [جـ]: (لقد).\n(^٤٦) في [أ، ب، ط]: (صاحبك).\n(^٤٧) في [ع]: (تغبطوني).\n(^٤٨) في [جـ]: (أن).\n(^٤٩) في [أ، جـ، س، ع]: (أبومرون) وفي [ي]: (أيومرون)، وفي [ب]: (أبومروان).\n(^٥٠) سقط من: [أ، ب]، والمعنى: أن عمر لم يعد أميرًا.\n(^٥١) في [ي]: بياض.\n(^٥٢) سقط من: [هـ].\n(^٥٣) سقط من: [هـ].\n(^٥٤) منقطع؛ أبو سلمة ويحيى بن عبد الرحمن بن حاطب لا يرويان عن عمر، أخرجه أبو العرب ابن تميم في كتاب المحن ص ٦٧.","vol":"21","page":167},{"text":"<span data-type='title' id=toc-5569>[٤٥] (ما جاء في) (^١) خلافة عثمان وقتله (﵁)</span> (^٢)\n_________\n(^١) في [ع]: بياض.\n(^٢) سقط من: [هـ].","vol":"21","page":172},{"text":"٣٩٨٥٨ - حدثنا ابن إدريس عن شعبة عن أبي إسحاق عن حارثة بن مضرب قال: حججت في إمارة عمر فلم يكونوا (يشكون) (^١) (أن) (^٢) الخلافة من بعده لعثمان (^٣).\n_________\n(^١) في [ي]: (يشكوا).\n(^٢) في [أ، ب]: (لأن).\n(^٣) منقطع حكمًا؛ أبو إسحاق لم يصرح بالسماع، وأخرجه أبو نعيم في الإمامة (١٠٨)، واللالكائي (٢٥٥٤)، وابن عساكر ٣٩/ ١٨٧.","vol":"21","page":172},{"text":"٣٩٨٥٩ - حدثنا أبو معاوية عن الأعمش عن عبد اللَّه بن سنان قال: قال (عبد اللَّه) (^١) حين استخلف عثمان: ما ألونا عن (أعلانا) (^٢) ذا فوق (^٣).\n_________\n(^١) في [ع]: (عبيد اللَّه).\n(^٢) في [أ، ب، جـ، س، ع]: (أعلاها)، وفي [ق]: (أعلاء).\n(^٣) صحيح؛ أخرجه الحاكم ٣/ ٩٧، وأحمد في فضائل الصحابة (٧٣١)، ويعقوب في المعرفة ٣/ ٨٢ (٤٥٣٥)، وابن أبي عاصم في الآحاد (١٤٦)، والطبراني (١٤٠)، وابن عساكر ٣٩/ ٢١١، والخلال (٥٤٤)، والعسكري في جمهرة الأمثال ١/ ١٧٦.","vol":"21","page":172},{"text":"٣٩٨٦٠ - حدثنا محمد بن بشر عن إسماعيل بن أبي خالد عن حكيم بن جابر قال: سمعت ابن مسعود يقول حين بويع عثمان: ما ألونا عن (إعلانا) (^١) (^٢) (ذا) (^٣) فوق (^٤).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (أعلاها)، وفي [ق]: (أعلاء).\n(^٢) في [ع]: زيادة (وأعلاها).\n(^٣) سقط من: [ع].\n(^٤) صحيح؛ أخرجه الطبراني (١٤١)، والخلال في السنة (٥٥٧)، وابن جرير في مسند عمر من تهذيب الآثار (١٣٢٣)، وابن أبي عاصم في الآحاد (١٤٧)، وأبو نعيم في الإمامة (١١٣).","vol":"21","page":172},{"text":"٣٩٨٦١ - حدثنا أبو أسامة عن كهمس عن عبد اللَّه بن شقيق قال: حدثني هرم بن الحارث وأسامة بن (خريم) (^١) قال: (وكانا) (^٢) (يغازيان) (^٣) فحدثاني (جميعا) (^٤) ولا يشعر كل واحد منهما أن صاحبه حدثنيه، عن مرة (البهزي) (^٥)، قال: بينما نحن مع رسول اللَّه -ﷺ- ذات يوم في طربق من طرق المدينة فقال: \"كيف تصنعون في فتنة تثور في أقطار الأرض كأنها صياصي بقر؟ \" قالوا: فنصنع ماذا يا نبي اللَّه؟ قال: \"عليكم بهذا وأصحابه\"، قال: فأسرعت حتى عطفت على الرجل، فقلت: هذا (يا) (^٦) نبي اللَّه؟ قال: \"هذا؟، فإذا هو عثمان (^٧).\n_________\n(^١) في [أ، ب]: (حرث)، وفي [هـ]: (حريم).\n(^٢) في [ع]: (فكانا).\n(^٣) في [س]: (يناديان).\n(^٤) سقط من: [أ، ب].\n(^٥) في [ع]: (الهدي).\n(^٦) سقط من: [ب].\n(^٧) مجهول؛ لجهالة هرم وأسامة بن خريم، وأخرجه أحمد (٢٠٣٥٣)، وابن أبي عاصم في السنة (١٢٩٦)، والترمذي (٣٧٠٤)، والحاكم ٣/ ١٠٢، وابن قانع ٣/ ٥٧، والخلال في السنة (٤٢٥)، والطبراني ٢٠/ (٧٥٢)، وابن عساكر ٣٩/ ٢٧١.","vol":"21","page":173},{"text":"٣٩٨٦٢ - حدثنا إسماعيل بن علية عن ابن عون عن الحسن قال: أنبأني وثاب (وكان) (^١) ممن أدركه عتق أمير المؤمنين عمر، وكان (يكون) (^٢) بعد بين يدي عثمان، قال: فرأيت في حلقه (^٣) طعنتين، كأنهما كيتان طعنهما يوم الدار دار عثمان، قال: بعثني أمير المؤمنين عثمان، قال: ادع لي الأشتر فجاء، قال ابن عون: أظنه قال: فطرحت لأمير المؤمنين وسادة (^٤).\n⦗١٧٤⦘\n\nفقال: يا أشتر! ما يريد الناس مني؟ قال: ثلاثًا ليس (^٥) من إحداهن بد، يخيرونك بين أن تخلع لهم أمرهم وتقول: هذا أمركم، اختاروا له من شئتم، وبين أن تقص من نفسك، فإن أبيت (هاذين) (^٦) فإن القوم (قاتلوك، قال: ما من إحداهن بد؟ قال: ما من إحداهن بد، قال: أما) (^٧) أن أخلع لهم أمرهم فما كنت أخلع سربالا (سربلنيه) (^٨) اللَّه ﷿ أبدا.\n\nقال ابن عون: وقال غير الحسن: لأن أقدم فيضرب عنقي أحب إلي من أن اخلع أمر أمة محمد (^٩) بعضها عن بعض، قال ابن عون: (وهذا أشبه) (^١٠) بكلامه.\n\n(ولأن) (^١١) أقص لهم من نفسي، فواللَّه لقد علمت، أن صاحبي بين يدي كانا يقصان من (أنفسهما) (^١٢)، وما يقوم بدني بالقصاص، وأما أن يقتلوني، فواللَّه لو قتلوني لا يتحابون بعدي أبدا، ولا يقاتلون بعدي عدوا جميعا أبدا، قال: فقام الأشتر وانطلق، فمكثنا فقلنا: لعل الناس.\n\nثم جاء (رويجل) (^١٣) كأنه (ذئب) (^١٤) (فاطلع) (^١٥) من الباب، ثم رجع\n⦗١٧٥⦘\n(وقام) (^١٦) محمد بن أبي بكر في ثلاثة عشر حتى انتهى إلى عثمان، فأخذ بلحيته فقال: بها حتى سمعت وقع أضراسه، وقال: ما أغنى عنك معاوية، ما أغنى عنك ابن عامر، ما (أغنت) (^١٧) عنك كتبك، فقال: أرسل لي لحيتي ابن أخي، أرسل لي لحيتي ابن أخي، قال: فأنا رأيته (^١٨) استعدى رجلا من القوم (يُعينه) (^١٩)، فقام إليه بمشقص حتى وجأ به في رأسه (فاثبته) (^٢٠)، (قال) (^٢١): ثُمّ (مَهْ؟) (^٢٢) (قال) (^٢٣): ثم دخلوا عليه حتى قتلوه (^٢٤).\n_________\n(^١) في [أ، ب]: (فكان).\n(^٢) سقط من: [جـ].\n(^٣) في [هـ]: زيادة (أثر).\n(^٤) في [هـ]: زيادة (وله وسادة).\n(^٥) في [هـ]: زيادة (لك).\n(^٦) في [ق، هـ]: (هاتين).\n(^٧) في [هـ]: تكرر.\n(^٨) في [أ، ب]: (ستبنيه).\n(^٩) في [جـ]: زيادة (ﷺ).\n(^١٠) سقط من: [هـ].\n(^١١) في [ع]: (ولين)، وفي [هـ]: (ولا اْن).\n(^١٢) في [ع]: (أنفسهم).\n(^١٣) في [أ، ب]: (ويجل).\n(^١٤) في [أ، ب]: (قلد).\n(^١٥) في [أ، ب]: (واطلع).\n(^١٦) في [جـ، ع]: (وقال).\n(^١٧) في [ع]: (أغنى).\n(^١٨) في [أ، ب]: زيادة (واللَّه).\n(^١٩) في [س]: (بعينه).\n(^٢٠) في [ع]: (فأثبت).\n(^٢١) سقط من: [ع].\n(^٢٢) في [أ، ب، جـ، س، ع]: (مر).\n(^٢٣) سقط من: [أ، ب، جـ، س].\n(^٢٤) مجهول؛ لجهالة وثاب، أخرجه ابن سعد ٣/ ٧٢، وابن شبه (٢٣٥٩)، وخليفة بن خياط في التاريخ ص ١٧٤، والطبراني (١١٦)، وابن عساكر ٣٩/ ٤٠٤، وابن جرير في التاريخ ٢/ ٦٦٤.","vol":"21","page":173},{"text":"٣٩٨٦٣ - حدثنا أبو أسامة عن عبد الملك بن أبي سليمان قال: سمعت أبا ليلى الكندي قال: رأيت عثمان اطلع إلى الناس وهو محصور فقال: أيها الناس! لا تقتلوني (واستعتبوني) (^١)، (فواللَّه) (^٢) لئن قتلتموني لا (تقاتلون) (^٣) جميعا أبدا، ولا تجاهدون عدوا أبدا، ولتختلفن حتى تصيروا هكذا -وشبك بين أصابعه، ﴿وَيَاقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِي أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَ قَوْمَ نُوحٍ أَوْ (قَوْمَ) (^٤) هُودٍ أَوْ قَوْمَ\n⦗١٧٦⦘\nصَالِحٍ وَمَا قَوْمُ لُوطٍ مِنْكُمْ بِبَعِيدٍ﴾ [هود: ٨٩]، قال: وأرسل إلى عبد اللَّه بن سلام فسأله فقال: الكف الكف، فإنه أبلغ لك في الحجة، فدخلوا عليه فقتلوه (^٥).\n_________\n(^١) في [هـ]: (واستعتبوا).\n(^٢) في [أ، ب]: (واللَّه).\n(^٣) في [هـ]: (تصلون).\n(^٤) سقط من: [جـ].\n(^٥) ضعيف؛ لضعف أبي ليلى، أخرجه ابن سعد ٣/ ٧١، وابن شبه (٢٠٧٤)، والدولابي ٣/ ٩٤٣، وأحمد بن منيع كما في المطالب العالية (٣٩١٠ و٤٣٧٩)، وابن عساكر ٣٩/ ٣٤٨.","vol":"21","page":175},{"text":"٣٩٨٦٤ - حدثنا ابن إدريس عن يحيى بن سعيد عن عبد اللَّه بن عامر قال: سمعت عثمان يقول: إن أعظمكم عندي غنا من كف سلاحه ويده (^١).\n_________\n(^١) صحيح؛ أخرجه سعيد بن منصور (٣٢٠٣٨).","vol":"21","page":176},{"text":"٣٩٨٦٥ - حدثنا ابن إدريس عن هشام عن ابن سيرين قال: جاء زيد بن ثابت إلى عثمان فقال: هذه الأنصار بالباب، قالوا: إن شئت أن (نكون) (^١) أنصار اللَّه مرتين، فقال: أما القتال فلا (^٢).\n_________\n(^١) في [س، ع]: (تكون).\n(^٢) منقطع، ابن سيرين كان ابن سنتين عند وفاة عثمان، أخزجه ابن شبه في أخبار المدينة (٢١١٠)، ونعيم بن حماد (٤٥٦)، والخلال (٤٣١)، وابن تميم في المحن ص ٨٢.","vol":"21","page":176},{"text":"٣٩٨٦٦ - حدثنا أبو أسامة عن هشام بن عروة عن أبيه عن عبد اللَّه بن الزبير [قال: قلت لعثمان يوم الدار: اخرج فقاتلهم فإن معك من قد نصر اللَّه بأقل منه، واللَّه (إن قتالهم) (^١) لحلال، قال: فأبى وقال: من كان لي عليه سمع وطاعة فليطع عبد (اللَّه) (^٢) بن الزبير] (^٣)، وكان أمره يومئذ على الدار، وكان يومئذ صائمًا (^٤).\n_________\n(^١) في [ق، هـ]: (أنه).\n(^٢) سقط من: [س].\n(^٣) سقط ما بين المعكوفين من: [جـ].\n(^٤) صحيح.","vol":"21","page":176},{"text":"٣٩٨٦٧ - حدثنا عبد اللَّه بن إدريس عن (عبيد اللَّه) (^١) بن عمر عن نافع أن رجلا يقال له: جهجاه، تناول محصاكانت في يد عثمان فكسرها بركبته، فرمى في ذلك الموضع بأكلة (^٢).\n_________\n(^١) في [أ، ب، جـ]: (عبد اللَّه).\n(^٢) منقطع؛ نافع لم يدرك عثمان، أخرجه ابن عساكر ٣٩/ ٣٣٠، وابن شبه (١٩٣٧)، والآجري في الشريعة (١٤٦٩)، وابن جرير في التاريخ ٢/ ٦٦٢.","vol":"21","page":177},{"text":"٣٩٨٦٨ - حدثنا إسحاق الرازي عن أبي جعفر عن أيوب عن نافع عن ابن عمر أن عثمان أصبح يحدث الناس قال: رأيت النبي -ﷺ- الليلة في المنام فقال: \"يا عثمان! أفطر عندنا\"، فأصبح صائما وقتل من يومه (^١).\n_________\n(^١) حسن؛ أبو جعفر صدوق، أخرجه الحاكم ٣/ ١٠٣، والبزار (٧٤٧)، وأبو يعلى كما في المطالب (٤٣٨٥)، وابن عساكر ٣٩/ ٣٨٤، وأبو نعيم تاريخ أصبهان ١/ ٢٦١، وأبو الشيخ في طبقات أصبهان ٢/ ٢٩٨، واللالكائي (٢٥٧٧).","vol":"21","page":177},{"text":"٣٩٨٦٩ - حدثنا ابن إدريس عن إسماعيل عن قيس عن سعيد بن زيد قال: لقد رأيتني موثقي عمر وأخته على الإسلام (ولو) (^١) أرفضَّ أحد مما صنعتم بعثمان كان حقيقًا (^٢).\n_________\n(^١) في [ع]: (ولم)، وفي [هـ]: (لو).\n(^٢) صحيح؛ أخرجه البخاري (٦٩٤٢).","vol":"21","page":177},{"text":"٣٩٨٧٠ - حدثنا أبو أسامة عن الأعمش (حدثنا) (^١) أبو صالح قال: قال عبد اللَّه ابن سلام: لما حُصر عثمان في الدار قال: لا تقتلوه فإنه لم يبق من أجله إلا قليل؛ واللَّه لئن قتلتموه لا تصلون جميعا أبدا (^٢).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) صحيح؛ أخرجه ابن شبه (٢٠٥٣).","vol":"21","page":177},{"text":"٣٩٨٧١ - حدثنا أبو أسامة عن صدقة بن أبي عمران قال: (حدثنا) (^١) أبو اليعفور عن أبي سعيد مولى عبد اللَّه بن مسعود قال: قال عبد اللَّه بن مسعود: (واللَّه) (^٢) لئن (قتلتم) (^٣) عثمان لا تصيبون منه خلفا (^٤).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) سقط من: [س].\n(^٣) في [ع]: (قلتم).\n(^٤) مجهول؛ لجهالة أبي سعيد.","vol":"21","page":178},{"text":"٣٩٨٧٢ - حدثنا ابن علية عن أيوب عن أبي قلابة أن رجلا من قريش يقال له ثمامةكان على صنعاء، فلما جاء قتل عثمان بكى فأطال البكاء، فلما أفاق قال: اليوم انتزعت النبوة - (أو (قال) (^١) -: الخلافة من أمة محمد (^٢)، وصارت ملكا (وجبرية) (^٣)، فمن غلب على شيء أكله (^٤).\n_________\n(^١) سقط من: [ع].\n(^٢) في [جـ، ق]: زيادة (ﷺ).\n(^٣) في [ع]: (وحرية).\n(^٤) منقطع؛ أبو قلابة لم يدرك عثمان، أخرجه عبد الرزاق (٢٠٩٦٨)، وابن سعد ٣/ ٨٠، والطبراني (١٤٠٤)، وابن أبي عمر كما في المطالب العالية (٤٣٨٩)، وابن قانع ١/ ١٣١، والخلال في السنة ٢/ ٣٣٤، وابن شبه (٢٢٩٧)، ورواه ابن الأثير في أسد الغابة ١/ ٣٦٦ عن أبي قلابة عن أبي الأشعث.","vol":"21","page":178},{"text":"٣٩٨٧٣ - حدثنا ابن علية عن أيوب عن أبي قلابة قال: لما قتل عثمان قام خطباء إيلياء؛ فقام من (آخرهم رجل من) (^١) أصحاب النبي -ﷺ- يقال له: مرة بن كعب فقال: لولا حديث سمعته من رسول اللَّه -ﷺ- (ما قمت، إن رسول اللَّه\n⦗١٧٩⦘\n(ﷺ» (^٢) (^٣) ذكر فتنة -أحسبه قال: فقربها، فمر رجل مقنع بردائه فقال رسول اللَّه -ﷺ-: \"هذا (يومئذ وأصحابه) (^٤) على الحق\"، فانطلقت فأخذت (^٥) بوجهه إلى رسول اللَّه -ﷺ- فقلت: هذا؟ فقال: \"نعم\" (^٦)، فإذا هو عثمان (^٧).\n_________\n(^١) في [ع]: (قام رجل من أحدهم).\n(^٢) سقط من: [ع].\n(^٣) سقط من: [ق].\n(^٤) في [ع]: (وأصحابه يومئذ).\n(^٥) في [هـ]: زيادة (بمنكبيه فأقبلت).\n(^٦) في [ق]: (هذا).\n(^٧) منقطع؛ أبو قلابة لم يدرك عثمان، أخرجه أحمد (١٨٦٠١)، والخلال في السنة (٤٢٥)، وابن قانع ٣/ ٥٧، والحاكم ٣/ ١٠٢، وبنحوه الترمذي (٣٧٠٤)، والطبراني ٢٠/ (٧٥٢) وابن أبي عاصم (١٢٩٦).","vol":"21","page":178},{"text":"٣٩٨٧٤ - حدثنا ابن إدريس عن ليث عن (زياد) (^١) بن أبي (المليح) (^٢) عن أبيه عن ابن عباس قال: لو أن الناس (اجتمعوا) (^٣) على قتل عثمان (لرجموا) (^٤) بالحجارة كما رجم قوم لوط (^٥).\n_________\n(^١) في [أ، ب]: (زيد).\n(^٢) في [أ]: (الملح).\n(^٣) في [جـ، س، ع]: (أجمعوا).\n(^٤) في [ط، ق، هـ]: (رجموا)، وفي [أ، ب]: (الرجم).\n(^٥) ضعيف؛ زياد قال عنه أبو حاتم: \"ليس بالقوي\"، وليث ضعيف، أخرجه أحمد في فضائل الصحابة (٧٤٦)، وابن سعد ٣/ ٨٠، وابن عساكر ٣٩/ ٤٤٨، وابن معين في تاريخه ٣/ ٣٤٥، واللالكائي (٢٥٨٦)، والآجري (١٤٤٦).","vol":"21","page":179},{"text":"٣٩٨٧٥ - حدثنا يزيد بن هارون عن ابن عون عن محمد بن سيرين قال: أشرف عليهم عثمان من القصر فقال: ائتوني برجل أتاليه كتاب اللَّه، فأتوه\n⦗١٨٠⦘\nبمصعصعة بن صوحان وكان شابًا، فقال: أما وجدتم أحدا (تأتونى) (^١) به غير هذا الشاب؟ قال: فتكلم صعصعة بكلام، فقال له عثمان: اتل (فقال) (^٢): ﴿أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا (وَإِنَّ) (^٣) اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ﴾، فقال: كذبت، ليست لك ولا لأصحابك، ولكنها لي ولأصحابي ثم تلا عثمان: ﴿أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ﴾ حتى بلغ ﴿(وَلِلَّهِ) (^٤) عَاقِبَةُ الْأُمُورِ﴾ [الحج: ٣٩ - ٤١] (^٥).\n_________\n(^١) في [ع]: (يأتوني).\n(^٢) سقط من: [جـ].\n(^٣) في [جـ]: (وإن).\n(^٤) سقط من: [ق].\n(^٥) منقطع؛ ابن سيرين لم يدرك ذلك.","vol":"21","page":179},{"text":"<span data-type='title' id=toc-5570>[٤٦] ما جاء في خلافة علي بن أبي طالب (﵁)</span> (^١)\n_________\n(^١) سقط من: [س، ق، ع].","vol":"21","page":180},{"text":"٣٩٨٧٦ - حدثنا وكيع عن الأعمش عن آبي صالح قال: كان الحادي (يحدو) (^١) بعثمان وهو يقول:\nإن الأمير بعده علي … وفي الزبير خلف رضي\nقال: فقال كعب: ولكنه صاحب البغلة الشهباء -يعني معاوية، فقيل لمعاوية: إن (كعبًا) (^٢) يسخر بك ويزعم أنك تلي هذا الأمر، قال: فأتاه (فقال) (^٣):\n⦗١٨١⦘\nيا أبا إسحاق! وكيف وههنا علي والزبير وأصحاب محمد (^٤)؟ قال: أنت صاحبها (^٥).\n_________\n(^١) في [ع]: (تحدوا).\n(^٢) في [ع]: (كعب).\n(^٣) سقط من: [س].\n(^٤) في [جـ، ق]: زيادة (ﷺ).\n(^٥) صحيح؛ أخرجه وكيع في نسخته (٣٥)، والخلال (٣٤٨).","vol":"21","page":180},{"text":"٣٩٨٧٧ - حدثنا هشيم عن العوام عن إبراهيم التيمي قال: لما بويع أبو بكر (قال) (^١): قال سلمان: أخطاتم وأصبتم، أما لو جعلتموها في أهل بيت نبيكم (^٢) (لأكلتموها) (^٣) رغدا (^٤).\n_________\n(^١) سقط من: [ع].\n(^٢) في [جـ، ق]: زيادة (ﷺ).\n(^٣) في [جـ]: (كلتموها).\n(^٤) منقطع؛ إبراهيم لم يدرك ذلك، وهشيم مدلس.","vol":"21","page":181},{"text":"٣٩٨٧٨ - حدثنا يزيد بن هارون عن عيينة بن عبد الرحمن بن جوشن عن أبيه عن عبد الرحمن بن أبي بكرة قال: ما (رزأ) (^١) علي من بيت مالنا حتى فارقنا إلا جبة محشوة وخميصة (درا) (^٢) (بجردية) (^٣) (^٤).\n_________\n(^١) في [أ، ب، جـ]: (زرأ).\n(^٢) سقط من: [جـ].\n(^٣) في [أ، ب]: (مجردة)، وفي [س]: (الجروبة).\n(^٤) صحيح؛ أخرجه أبو عبيد في الأموال (٦٧٠).","vol":"21","page":181},{"text":"٣٩٨٧٩ - حدثنا غندر عن شعبة عن سعد بن إبراهيم قال: سمعت عبيد اللَّه بن أبي رافع قال: رأيت (عليًا) (^١) حين ازدحموا عليه حتى أدموا رجله، فقال: اللهم إني قد كرهتهم وكرهوني فأرحني منهم وأرحهم مني (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (حتى).\n(^٢) صحيح.","vol":"21","page":181},{"text":"٣٩٨٨٠ - حدثنا علي بن مسهر عن الأجلح عن الشعبي قال: اكتنف عبد الرحمن بن ملجم وشبيب الأشجعي عليا حين خرج إلى الفجر، فأما شبيب فضربه فأخطأه (وثبت) (^١) سيفه في الحائط ثم (أحصر) (^٢) نحو أبواب (كندة) (^٣)، وقال الناس: عليكم صاحب السيف؛ فلما خشي أن يؤخذ رمى بالسيف ودخل في (عرض) (^٤) الناس، وأما عبد الرحمن فضربه (بالسيف) (^٥) على قرنه، (ثم) (^٦) (احصر) (^٧) نحو باب الفيل؛ فأدركه عريض أو عويض الحضرمي فأخذه فأدخله على علي، فقال علي: إن أنا مت فاقتلوه، (^٨) إن شئتم أودعوه، وإن أنا نجوت كان القصاص (^٩).\n_________\n(^١) في [ع]: (فثبت).\n(^٢) في [أ، ب، جـ، س]: (أحضر).\n(^٣) في [أ، ب]: (كنك)\n(^٤) في [ع]: (عوض).\n(^٥) في [ب]: (السيف).\n(^٦) سقط من: [ب].\n(^٧) في [ع]: (أحضر).\n(^٨) في [هـ]: زيادة (و).\n(^٩) حسن؛ الأجلح بن عبد اللَّه بن حجية صدوق.","vol":"21","page":182},{"text":"٣٩٨٨١ - حدثنا وكيع عن الأعمش عن (سالم) (^١) عن (عبد) (^٢) اللَّه بن سبيع قال: سمعت عليًا يقول: لتخضبن هذه من هذا -فما ينتظر بالأشقى، (قالوا) (^٣):\n⦗١٨٣⦘\n(فأخبرنا) (^٤) به (نبير عترته) (^٥)، قال: إذا تاللَّه تقتلون غير قاتلي، قالوا: أفلا تستخلف، قال: لا، ولكني أترككم إلى ما ترككم إليه رسول اللَّه -ﷺ-، قالوا: فما (تقول) (^٦) لربك إذا لقيته؟ قال: أقول: اللهم تركتني فيهم ثم قبضتني إليك وأنت فيهم، فإن شئت أصلحتهم، وإن (شئت) (^٧) أفسدتهم (^٨).\n_________\n(^١) في [جـ]: (وسلم).\n(^٢) في [هـ]: (عبيد).\n(^٣) في [أ، ب]: (قال).\n(^٤) في [ع]: (فأخذنا).\n(^٥) أي: نقتله وجماعته، وفي [هـ]: (بنين عثرته)، وفي [ع]: (بزعرته).\n(^٦) في [ب]: (يقول).\n(^٧) في [ع]: (شيت).\n(^٨) مجهول؛ لجهالة عبد اللَّه بن سبيع، أخرجه أحمد (١٠٧٨)، وأبو يعلى (٣٤١)، والمزي ١٥/ ٦، والبزار (٨٧١)، وابن سعد ٣/ ٢٤.","vol":"21","page":182},{"text":"٣٩٨٨٢ - حدثنا (هشيم) (^١) عن أبي حمزة عن أبيه قال: سمعت عليا يقول: يا للدماء لتخضبن هذه من (هذا) (^٢) -يعني لحيته من دم رأسه (^٣).\n_________\n(^١) في [ع]: (هشام).\n(^٢) في [ع]: (هذه).\n(^٣) مجهول؛ لجهالة والد أبي حمزة وهو: أبو عطاء الواسطي.","vol":"21","page":183},{"text":"٣٩٨٨٣ - حدثنا يزيد بن هارون عن هشام بن حسان عن محمد عن عبيدة قال: قال علي: ما يحبس (أشقاها) (^١) أن يجيء فيقتلني، اللهم إني قد سئمتهم وسئموني فأرحني منهم وأرحهم (مني) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (بأشقاها).\n(^٢) سقط من: [ق].\n(^٣) صحيح؛ أخرجه ابن سعد ٣/ ٣٤، وعبد الرزاق (٢٠٦٣٧)، والخطابي في العزلة (٧٧).","vol":"21","page":183},{"text":"<span data-type='title' id=toc-5571>[٤٧] ما جاء في ليلة العقبة</span>","vol":"21","page":184},{"text":"٣٩٨٨٤ - حدثنا ابن إدريس عن محمد بن إسحاق عن عبد اللَّه بن أبي بكر قال: قال رسول اللَّه -ﷺ- ليلة العقبة: \"أخرجوا إلى اثني عشر منكم يكونوا (كفلاء على قومهم) (^١) (ككفالة) (^٢) الحواريين لعيسى بن مريم،، فكان نقيب بني النجار - (قال: ابن إدريس) (^٣): وهم أخوال رسول اللَّه -ﷺ-: أسعد بن زرارة أبو أمامة، وكان (نقيبي) (^٤) بني الحارث بن الخزرج: عبد اللَّه بن رواحة وسعد بن ربيع، وكان (نقيبي) (^٥) بني سلمة: عبد اللَّه بن عمرو بن (حرام) (^٦) والبراء بن معرور، وكان (نقيبي) (^٧) بني ساعدة: سعد بن عبادة والمنذر بن عمرو، وكان (نقيب) (^٨) بني زريق رافع بن مالك، وكان نقيب بني عوف بن الخزرج، وهم القوافل، عبادة بن الصامت، وكان (نقيبي) (^٩) بني عبد الأشهل: (أسيد بن الحضير) (^١٠) وأبو الهيثم بن التيهان، وكان نقيب بني عمرو بن عوف: سعد بن خيثمة (^١١).\n_________\n(^١) سقط من: [أ، ق].\n(^٢) في [أ، ب]: (كلتلاء).\n(^٣) سقط من: [ع].\n(^٤) في [ق]: (نقيب).\n(^٥) في [ق]: (نقيب).\n(^٦) في [ع]: (حزام).\n(^٧) في [ق]: (نقيب).\n(^٨) في [أ، ب، ع]: (نقيبي)، وفي [ق]: (نقيبًا).\n(^٩) في [ق]: (نقيبًا).\n(^١٠) سقط من: [أ، ب].\n(^١١) مرسل؛ ابن أبي بكر تابعي، أخرجه ابن إسحاق في السيرة ٢/ ٢٩٤، وابن سعد ٣/ ٦٠٢.","vol":"21","page":184},{"text":"٣٩٨٨٥ - حدثنا عبد الرحيم عن (مجالد) (^١) عن الشعبي عن عقبة بن عمرو الأنصاري قال: وعدنا رسول اللَّه -ﷺ- (أصل) (^٢) العقبة يوم (الأضحى) (^٣) ونحن سبعون رجلًا، قال (عقبة) (^٤): إني من أصغرهم، (فأتانا) (^٥) رسول اللَّه -ﷺ- فقال: \"أوجزوا في الخطبة، فإني أخاف عليكم كفار قريش\"، قال: قلنا: يا رسول اللَّه سلنا لربك، وسلنا لنفسك، وسلنا لأصحابك، وأخبرنا ما الثواب على اللَّه وعليك؟ فقال: \" (أسألكم) (^٦) لربي: أن تؤمنوا به ولا تشركوا به شيئًا، (وأسألكم) (^٧) (لنفسي) (^٨): أن تطيعوني (اهدكم) (^٩) سبيل الرشاد، (وأسألكم) (^١٠) لي ولأصحابي: أن تواسونا في ذات أيديكم، وأن (تمنعونا) (^١١) مما (منعتم) (^١٢) منه أنفسكم، مإذا فعلتم ذلك فلكم على اللَّه الجنة (وعليّ) (^١٣) \"، قال: فمددنا أيدينا (فبايعناه) (^١٤) (^١٥).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) في [أ، ب]: غير واضحة.\n(^٣) في [ع]: (الأضحا).\n(^٤) في [ق]: (أبو عقبة).\n(^٥) في [ق]: (فخطبنا).\n(^٦) في [ع]: (أسلكم).\n(^٧) في [ع]: (أسلكم).\n(^٨) سقط من: [أ، ب، ب، س، ع].\n(^٩) في [ق، ع]: (أهدكم).\n(^١٠) في [ع]: (أسلكم).\n(^١١) في [ع] (تمتعونا).\n(^١٢) في [ع]: (متعتكم).\n(^١٣) سقط من: [ق].\n(^١٤) في [ع]: (فبايعنا).\n(^١٥) ضعيف؛ لضعف مجالد، أخرجه عبد بن حميد (٢٣٨)، وأحمد ٤/ ١٢٠ (١٧١٢٠)، وابن أبي عاصم في الآحاد (١٨١٨)، والطبراني ١٧/ (٧١٠)، والبيهقي في دلائل النبوة ٢/ ٤٥١، وابن عساكر ٤٠/ ٥٢٠.","vol":"21","page":185},{"text":"٣٩٨٨٦ - حدثنا ابن نمير عن إسماعيل عن الشعبي قال: انطلق العباس مع النبي -ﷺ- إلى الأنصار فقال: تكلموا ولا (تطيلوا) (^١) (الخطبة، إن) (^٢) عليكم عيونا (وإني) (^٣) أخشى عليكم كفار قريش، فتكلم رجل منهم يكنى أبا أمامة، وكان خطيبهم يومئذ وهو أسعد بن زرارة، فقال للنبي -ﷺ-: سلنا لربك وسلنا لنفسك وسلنا لأصحابك، وما الثواب على ذلك؟ فقال النبي -ﷺ-: \" (أسألكم) (^٤) لربي أن تعبدوه ولا تشركوا به شيئًا، ولنفسي أن تؤمنوا بي وتمنعوني مما (تمنعون) (^٥) منه أنفسكم وأبناءكم، ولأصحابي المواساة في ذات أيديكم\"، قالوا: فما لنا إذا فعلنا ذلك؟ قال: \"لكم على اللَّه الجنة\" (^٦).\n_________\n(^١) في [س]: (تطيعوا).\n(^٢) في [ع]: (الخطبتان).\n(^٣) في [س]: (وإلى).\n(^٤) في [ع]: (أسلكم)، وفي [س]: (أسليكم).\n(^٥) في [ع]: (تمتعون).\n(^٦) مرسل؛ الشعبي تابعي، أخرجه أحمد ٤/ ١١٩ (١٧١١٩)، وابن سعد ٤/ ١١٩، والبيهقي في الدلائل ٢/ ٤٥٠.","vol":"21","page":186},{"text":"٣٩٨٨٧ - حدثنا الفضل بن دكين عن الوليد بن جميع عن أبي الطفيل قال: كان بين (^١) حذيفة وبين رجل منهم من أهل العقبة (^٢) بعض ما يكون بين الناس، (فقال) (^٣): أنشدك باللَّه، كم كان أصحاب العقبة؟ فقال القوم: فأخبره فقد سالك، فقال أبو موسى الأشعري: قد كنا نخبر أنهم أربعة عشر، فقال حذيفة: وإن كنت\n⦗١٨٧⦘\nفيهم فقد كانوا خمسة عشر، أشهد باللَّه أن إثني عشر منهم (حرب) (^٤) (للَّه) (^٥) ورسوله في الحياة الدنيا ويوم يقوم الأشهاد، وعذر ثلاثة، قالوا: ما سمعنا منادي رسول اللَّه (ﷺ) (^٦) ولا علمنا ما يريد القوم (^٧).\n_________\n(^١) في [أ، ب]: زيادة (أبي).\n(^٢) عقبة شمال المدينة على طريق تبوك، انظر: شرح مسلم ١٢٥/ ١٧، وقد كان النبي -ﷺ- طلب من أصحابه أن لا يشربوا من ماء أحد الآبار حتى يسبقهم ليقرأ عليه فيبارك اللَّه فيه، فسبق خمسة عشر رجلًا فشربوا قبل ورود النبي -ﷺ-.\n(^٣) في [ع]: (قال).\n(^٤) في [س، هـ]: (حزب).\n(^٥) سقط من: [هـ].\n(^٦) سقط من: [ع].\n(^٧) حسن؛ الوليد صدوق، أخرجه مسلم (٢٧٧٩)، وأحمد (٢٣٣٢١).","vol":"21","page":186},{"text":"٣٩٨٨٨ - حدثنا عبد الرحيم بن سليمان عن إسماعيل بن أبي خالد قال: سمعت عبد اللَّه بن أبي أوفى، وكان ممن بايع تحت الشجرة، يقول: دعا رسول اللَّه -ﷺ- على الأحزاب فقال: \"اللهم (^١) منزل الكتاب، سريع الحساب، هازم الأحزاب، اللهم اهزمهم وزلزلهم\" (^٢).\n_________\n(^١) في [أ، ب، س]: زيادة (هازم الأحزاب و).\n(^٢) صحيح؛ أخرجه البخاري (٤١١٥)، ومسلم (١٧٤٢).","vol":"21","page":187},{"text":"٣٩٨٨٩ - حدثنا يحيى بن أبي بكير (حدثنا) (^١) شعبة عن عمرو بن مرة قال: سمعت بن أبي أوفى يقول: كان أصحاب النبي -ﷺ- الذين (بايعوا) (^٢) تحت الشجرة (ألفا) (^٣) وأربعـ (ــمائة) (^٤) أو (ألفا) (^٥) وثلاثمائة، وكانت أسلم (من) (^٦) المهاجرين (^٧).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [جـ]: (إذا).\n(^٣) في [ع]: (ألف).\n(^٤) سقط من: [أ، هـ].\n(^٥) في [ع]: (ألف).\n(^٦) في [ع]: (ممن).\n(^٧) صحيح؛ أخرجه مسلم (١٨٥٧)، وابن حبان (٤٨٠٣).","vol":"21","page":187},{"text":"٣٩٨٩٠ - حدثنا عبدة بن سليمان عن (مجالد) (^١) عن عامر قال: أول من بايع تحت الشجرة أبو سنان الأسدي وهب، أتى النبي -ﷺ- فقال (^٢): أبايعك، (قال) (^٣): \"علام تبايعني؟ \" قال: على ما في نفسك، قال: فبايعه، قال: وأتاه رجل آخر فقال: أبايعك على ما بايعك عليه أبو سنان فبايعه، ثم بايعه الناس (^٤).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) في [س]: زيادة (له).\n(^٣) سقط من: [ع].\n(^٤) ضعيف مرسل؛ عامر الشعبي تابعي، ومجالد ضعيف، وأخرجه أحمد في الفضائل (١٦٨٩)، والعلل ٢/ ٣٣٦، وابن سعد ٢/ ١٠٠، والخلال في السنة (٣٦)، وابن جرير في التفسير ٢/ ٨٦٦، وأبو نعيم في الحلية ٤/ ٣١٥، وأبو عروبة في الأوائل (٦٥)، والدولابي في الكنى ١/ ١١١، والفاكهي في أخبار مكة (٢٨٧)، والبيهقي في دلائل النبوة ٤/ ١٣٧، وأبو أحمد الحاكم في معرفة علوم الحديث ص ١٨٣، وابن عساكر ١٠/ ٤٢.","vol":"21","page":188},{"text":"٣٩٨٩١ - حدثنا محمد بن بشر (حدثنا) (^١) إسماعيل عن عامر قال: السابقون الأولون: من أدرك بيعة الرضوان (^٢).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (تم الجزء الثالث)، وفي [جـ، ق]: (آخر المغازي)، وفي [هـ]: (تم بحمد اللَّه ﷾ الجزء الرابع عشر ويليه إن شاء اللَّه الجزء الخامس عشر، وأوله باب \"من كره الخروج في الفتنة وتعوذ عنها من كتاب الفتن\")، وفي [س]: (تم الجزء الثالث وهوآخر المغازي والحمد للَّه وحده يتلوه كتاب الفتن).","vol":"21","page":188},{"text":"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ (^١)\n<span data-type='title' id=toc-5572>[٤٤] (كتاب الفتن)</span> (^٢)\n_________\n(^١) في [س]: زيادة (وصلى اللَّه على سيدنا محمد وعلى آله وصحبه وسلم).\n(^٢) سقط من: [ع].","vol":"21","page":189},{"text":"<span data-type='title' id=toc-5573>[١] من كره الخروج في الفتنة وتعوَّذ منها</span>","vol":"21","page":189},{"text":"٣٩٨٩٢ - حدثنا أبو عبد الرحمن قال: حدثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة قال: حدثنا أبو معاوية عن الأعمش عن زيد بن وهب عن عبد الرحمن بن عبد رب الكعبة، قال: انتهيت إلى عبد اللَّه بن عمرو وهو جالس في ظل الكعبة والناس عليه مجتمعون فسمعته يقول: بينما نحن مع رسول اللَّه -ﷺ- في سفر إذ نزلنا منزلًا، فمنا من يضرب خباءه، ومنا من ينتضل، ومنا من هو في جشره إذ نادى مناديه: الصلاة (جامعة) (^١)، فاجتمعنا.\n\nفقام النبي -ﷺ- فخطبنا فقال: \"إنه لم يكن نبي قبلي إلا كان (حقًا للَّه) (^٢) عليه أن يدل أمته على ما هو خير لهم، وينذرهم ما يعلمه شرا لهم، وإن أمتكم هذه جُعلت (عافيتها) (^٣) في أولها، وإن آخرها سيصيبهم بلاء وأمور (تنكرونها) (^٤)؛ فمن ثمّ تجيء الفتنة، فيقول المؤمن: هذه مهلكتي، ثم تنكشف ثم تجيء الفتنة، فيقول المؤمن: هذه (^٥)، (ثم) (^٦) تنكشف، فمن سره منكم أن يُزحزح عن النار ويُدخل\n⦗١٩٠⦘\nالجنة فتدركه منيته وهو يؤمن باللَّه واليوم الآخر، وليأت (^٧) الناس الذي يحب أن يأتوا إليه، ومن بايع إماما فأعطاه صفقة يده وثمرة قلبه فليطعه ما استطاع، فإن جاء (أحد) (^٨) ينازعه فاضربوا عنق الآخر\".\n\n(قال) (^٩): (^١٠) (فأدخلت) (^١١) رأسي من بين الناس، فقلت: أنشدك باللَّه، أسمعت هذا من رسول اللَّه -ﷺ-؟ قال: فأشار بيديه إلى أذنيه: (^١٢) (سمعتْهُ) (^١٣) أذناي ووعاه قلبي، (قال) (^١٤): قلت: هذا ابن عمك، يأمرنا أن نأكل أموالنا بيننا بالباطل وأن نقتل أنفسنا، وقد قال اللَّه (^١٥): ﴿(^١٦) وَلَا تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ (وَتُدْلُوا بِهَا إِلَى الْحُكَّامِ) (^١٧)﴾ [البقرة: ١٨٨] (إلى آخر) (^١٨) الآية، قال: فجمع يديه فوضعهما على جبهته ثم نكس هنيهة ثم قال: أطعه في طاعة اللَّه، واعصه في معصية اللَّه (^١٩).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، س، ط، هـ]: (حق اللَّه).\n(^٣) في [ب]: (عاقبتها).\n(^٤) في [س]: (ينكرونها).\n(^٥) في [ب]: زيادة (مهكته).\n(^٦) سقط من: [ب].\n(^٧) في [ط، هـ]: زيادة (إلى).\n(^٨) في [هـ]: (آخر).\n(^٩) سقط من: [س].\n(^١٠) في [ك]: زيادة (قال).\n(^١١) في [أ]: (فأدخل)، وفي [ب]: (دخل).\n(^١٢) في [هـ]: زيادة (قال).\n(^١٣) في [أ، هـ]: (فسمعته).\n(^١٤) سقط من: [ع].\n(^١٥) في [أ، ب]: زيادة (تعالى).\n(^١٦) في [أ، ب]: زيادة (و).\n(^١٧) سقط من: [أ، ب].\n(^١٨) سقط من: [س].\n(^١٩) صحيح؛ أخرجه مسلم (١٨٤٤)، وأحمد (٦٥٠٣).","vol":"21","page":189},{"text":"٣٩٨٩٣ - حدثنا وكيع قال: حدثنا الأعمش عن زيد بن وهب عن عبد الرحمن ابن عبد رب الكعبة عن عبد اللَّه بن (عمرو) (^١) عن النبي -ﷺ- بمثله إلا أن وكيعا قال: \"وسيصيب آخرها بلاء وفتن (يوافق) (^٢) بعضها بعضا\"، وقال: \"من أحب أن يزحزح عن النار ويدخل الجنة فلتدركه منيته\" -ثم ذكر مثله (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ]: (يواقف)، وفي [ع]: (يوفق)، وفي [هـ]: (يرقق).\n(^٣) صحيح؛ أخرجه مسلم (١٨٤٤)، وأحمد (٦٧٩٣).","vol":"21","page":191},{"text":"٣٩٨٩٤ - حدثنا وكيع عن عثمان (الشحام) (^١) قال: حدثنا مسلم (^٢) بن أبي بكرة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"إنها ستكون فتنة! المضطجعُ فيها خيرٌ من الجالس، والجالس خير من القائم، والقائم خير من الماشي، والماشي خير من الساعي\"، فقال رجل: يا رسول اللَّه (ما تأمرنا؟) (^٣) قال: \"من كانت له إبل فليلحق بإبله، ومن (كانت) (^٤) له غنم فليلحق بغنمه، ومن كانت له أرض فليلحق بأرضه، ومن لم يكن له شيء من ذلك فليعمد إلى سيفه فليضرب بحده (على صخرة) (^٥) ثم لينج إن استطاع النجاة\" (^٦).\n_________\n(^١) في [س]: (الجسام).\n(^٢) في [ع]: زيادة (عن مسلم).\n(^٣) في [س، ع]: (فما تأمرني؟).\n(^٤) في [ع]: (كان).\n(^٥) سقط من: [أ، ب].\n(^٦) حسن؛ عثمان صدوق، أخرجه مسلم (٢٨٨٧)، وأحمد (٢٠٤١٢).","vol":"21","page":191},{"text":"٣٩٨٩٥ - حدثنا عبد الأعلى وعبيدة بن حميد عن داود عن أبي عثمان عن سعد -رفعه عَبيدة ولم يرفعه عبد الأعلى- قال: تكون فتنة القاعد فيها خير من\n⦗١٩٢⦘\nالقائم، والقائم خير (^١) من الساعي، والساعي خير من الموضع (^٢) (^٣).\n_________\n(^١) في [هـ]: زيادة (من الماشي، والماشي خير).\n(^٢) الموضع: المسرع، وفي [هـ]: زيادة (خير من الراكب، والراكب خير من الموضع).\n(^٣) صحيح؛ وقد وافق عبيدة في الرفع: معتمر وهشيم ومسلمة بن علقمة وأبو شهاب، وأخرجه أحمد ١/ ١٦٨ (١٤٤٦)، والترمذي (٢١٩٤)، وأبو داود (٤٢٥٨)، والحاكم ٤/ ٤٤١، وأبو يعلى (٧٨٩)، والضياء في المختارة ٣/ (١٣٨)، والبزار (١٢٢٤)، والطبراني في الأوسط (٨٦٧٨)، والشاشي (١٢٦)، والدولابي في مسند سعد (١١٥)، وابن عساكر ٢٧/ ٢٢، والمزي ٦/ ٣٩٠، والسهمي في تاريخ جرجان ص ٥٤٠","vol":"21","page":191},{"text":"٣٩٨٩٦ - حدثنا وكيع عن حماد بن نجيح عن أبي التياح عن صخر بن بدر عن خالد بن سبيع -أو، سبيع بن خالد- قال: أتيت الكوفة فجلبت منها دواب، فإني لفي مسجدها إذ جاء رجل قد اجتمع الناس عليه، فقلت: من هذا؟ قالوا: حذيفة ابن اليمان قال: فجلست إليه فقال: \"كان الناس يسألون النبي -ﷺ- عن الخير، وكنت أسأله عن الشر، قال: قلت: يا رسول اللَّه! أرأيت هذا الخير الذي كنا فيه هل كان قبله شر وهل كائن بعده شر؟ قال: \"نعم\"، قلت: فما العصمة منه؟ قال: \"السيف\"، قال: فقلت: يا رسول اللَّه! فهل بعد السيف من بقية؟ قال: \"نعم هدنة\"، قال: قلت: يا رسول اللَّه فما بعد الهدنة؟ قال: \"دعاة الضلالة، فإن رأيت خليفة فالزمه، وإن نهك ظهرك ضربًا، وأخذ مالك، فإن لم يكن خليفة فالهرب حتى يأتيك الموت، وأنت عاض على شجرة\"، قال: قلت: يا رسول اللَّه فما بعد ذلك؟ قال: \"خروج الدجال\"، قال: قلت: يا رسول اللَّه! (فما) (^١) يجيء به الدجال؟ قال: \"يجيء بنار ونهر، فمن وقع في ناره وجب أجره، و(حط) (^٢) وزره،\n⦗١٩٣⦘\n[ومن وقع في نهره (حط) (^٣) أجره ووجب وزره] (^٤) \"، قال: قلت: يا رسول اللَّه! فما بعد الدجال؟ قال: \" (لو) (^٥) أن أحدكم أنتج فرسه ما ركب مهرها حتى تقوم الساعة\" (^٦).\n_________\n(^١) في [س، ع]: (وما).\n(^٢) في [أ، ب، س]: (حبط).\n(^٣) في [أ، ب، س]: (حبط).\n(^٤) ما بين المعكوفين سقط من: [ع].\n(^٥) سقط من: [س].\n(^٦) مجهول؛ لجهالة صخر بن بدر، أخرجه أحمد (٢٣٤٢٥)، وأبو داود (٤٢٤)، وعبد الرزاق (٢٠٧١١)، والطيالسي (٤٤٣)، والبزار (٢٩٥٩)، والحاكم ٤/ ٤٣٢، وابن عدي ٢/ ٦٦٧، والبغوي (٤٢١٩)، وأبو عوانة (٧١٦٨)، وابن عساكر ١٢/ ٢٦٧، وبعضه عند البخاري (٧٠٨٤)، ومسلم (١٨٤٧).","vol":"21","page":192},{"text":"٣٩٨٩٧ - حدثنا أبو أسامة عن سليمان بن المغيرة قال: قال حميد: حدثنا نصر ابن عاصم الليثي (عن اليشكري) (^١) قال: سمعت حذيفة يقول: كان رسول اللَّه -ﷺ- يسأله الناس عن الخير وكنت أسأله عن الشر، (وعرفت) (^٢) أن الخير لن يسبقني، قال: قلت: يا رسول اللَّه! هل بعد هذا الخير من شر؟ قال: \"يا حذيفة! تعلم كتاب اللَّه واتبع ما فيه\"، -ثلاثًا، (قال: قلت: يا رسول اللَّه! هل بعد هذا الخير شر؟ قال: \"فتنة وشر\") (^٣)، قال: قلت: يا رسول اللَّه هل بعد هذا الشر خير؟ قال: \"يا حذيفة تعلم كتاب اللَّه واتبع ما فيه\" -ثلاث مرار، قال: قلت: يا رسول اللَّه! هل بعد هذا الخير (شر؟) (^٤) قال: \"فتنة عمياء صماء، عليها دعاة على أبواب النار، فأن (تموتَ) (^٥)\n⦗١٩٤⦘\nيا حذيفة وأنت عاض على (جذر) (^٦) خير من أن تتبع أحدا منهم\" (^٧).\n_________\n(^١) زيادة من مصادر التخريج، وهكذا سيأتي ١٥/ ١٧ برقم [٣٩٩١٦].\n(^٢) في [أ، ب]: (فعرفت).\n(^٣) سقط من: [أ، ب، س، ط، هـ].\n(^٤) سقط من. [أ، ب، جـ، س].\n(^٥) في [ع]: (تمت).\n(^٦) في [هـ]: (جذل).\n(^٧) حسن؛ اليشكري صدوق، أخرجه أحمد (٢٣٢٨٢)، وأبو داود (٤٢٤٦)، والنسائي في الكبرى (٨٠٣٢)، وابن ماجه (٣٦٨١)، وابن حبان (٥٩٦٣)، وعبد الرزاق (٢٠٧١١)، والطيالسي (٤٤٢)، وأبو نعيم في الحلية ١/ ٥٧١، والبغوي (٤٢١٩)، وأصله عند البخاري (٣٦٠٦)، ومسلم (١٨٤٧).","vol":"21","page":193},{"text":"٣٩٨٩٨ - حدثنا الفضل بن دكين قال: حدثنا يونس بن أبي إسحاق عن هلال ابن خباب (قال: حدثني عكرمة) (^١) قال: حدثني عبد اللَّه بن عمرو قال: بينا نحن حول رسول اللَّه -ﷺ- (إذ ذكر) (^٢) الفتنة أو ذكرت عنده، قال: فقال: \"إذا رأيت الناس مرجت عهودهم وخفت أماناتهم، وكانوا هكذا\" -وشبك بين أصابعه- قال: فقمت إليه فقلت: كيف أفعل (عند) (^٣) ذلك؟ جعلني اللَّه فداءك، قال: فقال لي: \"الزم بيتك وأمسك عليك لسانك وخذ بما تعرف وذر ما تنكر، وعليك بخاصة نفسك، وذر عنك أمر العامة\" (^٤).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ب]: (أنذكر).\n(^٣) سقط من: [س].\n(^٤) صحيح؛ أخرجه أحمد (٦٩٨٧)، وأبو داود (٤٣٤٣)، والنسائي في الكبرى (١٠٠٣٣)، والحاكم ٤/ ٢٨٢، وابن السني (٤٤١)، وابن ماجه (٣٩٥٧)، وأبو يعلى (٥٥٩٣)، وأصله عند البخاري (٤٧٨).","vol":"21","page":194},{"text":"٣٩٨٩٩ - حدثنا عبد اللَّه بن نمير عن يحيى بن سعيد عن (عبد اللَّه بن) (^١) عبد الرحمن الأنصاري عن أبيه أنه سمع أبا سعيد يقول: قال رسول اللَّه -ﷺ-:\n⦗١٩٥⦘\n\"يوشك أن يكون خير مال المسلم غنم يتبع بها شعف الجبال (^٢) مواقع القطر، يفر بدينه من الفتن\" (^٣).\n_________\n(^١) سقط من: [أ، ب]، وما في [أ، ب]: هو الصواب، وفي بقية النسخ: (عبد اللَّه بن عبد الرحمن الأنصاري)، وهو هكذا في مصادر التخريج، لكن العلماء قالوا: \"هذا مقلوب صوابه: عبد الرحمن ابن عبد اللَّه\"، وانظر: سنن ابن ماجه (٣٩٨٠).\n(^٢) في [أ، ب، س، ع]: زيادة (و).\n(^٣) صحيح؛ رواه البخاري (١٩)، وأحمد (١٣٩١) من طريق عبد الرحمن بن عبد اللَّه عن أبيه عن أبي سعيد، ورواه ابن ماجه (٣٩٨٠)، وأحمد (١١٢٥٤) عن عبد اللَّه بن عبد الرحمن.","vol":"21","page":194},{"text":"٣٩٩٠٠ - حدثنا ابن علية عن أيوب عن حميد بن هلال عن (حجير) (^١) بن الربيع قال: قال لي عمران بن حصين: ائت قومك فانههم أن يخفوا في هذا الأمر، فقلت: إني فيهم (لمغمور) (^٢) و(لما) (^٣) أنا فيهم بالمطاع، (^٤) فأبلغهم عني لأن أكون عبدا حبشيا في أعنز (حضنيات) (^٥) أرعاها في رأس جبل حتى يدركني الموت أحب إليَّ (من) (^٦) أن أرمي في واحد من الصفين بسهم أخطأت أو أصبت (^٧).\n_________\n(^١) في [أ، ب، س، ع]: (حجر).\n(^٢) في [ط، ع، هـ]: (لغموز).\n(^٣) في [ع]: (ما).\n(^٤) الآتي من كلام عمران.\n(^٥) نسبة لجبل حضن، وفي [أ، هـ]: (حصبات)، وفي [جـ]: (حصيات).\n(^٦) سقط من: [أ، ب].\n(^٧) حسن؛ حجير صدوق، أخرجه ابن سعد ٤/ ٢٨٨، وابن جرير في التاريخ ٣/ ٣٧، والطبراني ١٨/ (١٩٦)، والروياني (١٢٧)، والحربي في الغريب ٢/ ٨٩٩ و٣/ ١٠٦٨.","vol":"21","page":195},{"text":"٣٩٩٠١ - حدثنا (أبو) (^١) معاوية عن الأعمش عن زيد بن وهب قال: قال حذيفة: إن (للفتنة) (^٢) وقفات وبعثات، فإن استطعت أن تموت في وقفاتها فافعل (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، ع]: (الفتنة).\n(^٣) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ٢٧٤، والحاكم ٤/ ٤٣٣، ونعيم بن حماد في الفتن (١٦٩)، وأبو عمران الداني في السنن الواردة في الفتن (١٨٠).","vol":"21","page":195},{"text":"٣٩٩٠٢ - حدثنا عبد اللَّه بن إدريس عن ليث عن طاوس عن زياد سيمين كوش اليماني عن عبد اللَّه بن عمرو قال: تكون فتنة أو فتن تستنظف العرب، قتلاها في النار، اللسان فيها أشد من وقع السيف (^١).\n_________\n(^١) مجهول؛ لجهالة زياد، وأخرجه أحمد (٦٩٨٠)، والترمذي (٢١٧٨)، وأبو داود (٤٢٦٥)، وابن ماجه (٣٩٦٧) مرفوعًا، ورجح البخاري الوقف في التاريخ الكبير ٣/ ٣٥٦.","vol":"21","page":196},{"text":"٣٩٩٠٣ - حدثنا علي بن مسهر وأبو معاوية عن عاصم عن أبي كبشة السدوسي عن أبي موسى قال: خطبنا (^١) فقال: \"ألا وإن من ورائكم فتنا كقطع الليل المظلم، يصبح (الرجل) (^٢) فيها مؤمنا ويمسي كافرا، ويصبح كافرا ويمسي مؤمنا، القاعد فيها خير من القائم، والقائم خير من الماشي، والماشي خير من الراكب\"، قالوا: فما تأمرنا؟ قال: \"كونوا (أحلاس) (^٣) البيوت\" (^٤).\n_________\n(^١) في [س]: زيادة (رسول اللَّه -ﷺ-).\n(^٢) سقط من: [س].\n(^٣) في [س]: (أجلاس).\n(^٤) مجهول؛ لجهالة أبي كبشة السدوسي، أخرجه هناد في الزهد (١٢٣٧)، وأخرجه مرفوعًا أحمد (١٩٦٦٢)، وأبو داود (٤٢٦٢)، وابن ماجه (٣٩٦١)، وابن حبان (٥٩٦٢)، والحاكم ٤/ ٤٤٠، والطبراني في الأوسط (٨٥٥٨)، والبيهقي ٨/ ١٩١.","vol":"21","page":196},{"text":"٣٩٩٠٤ - حدثنا ابن إدريس عن ليث عن مجاهد قال: قال رسول اللَّه -ﷺ-: \"بين يدي الساعة فتن كقطع الليل المظلم، يصبح الرجل فيها مؤمنا ويمسي كافرا، (ويمسي مؤمنا ويصبح كافرا) (^١)، ويبيع أقوام دينهم بعرض الدنيا\" (^٢).\n_________\n(^١) في [ع]: (ويمسي كافرًا ويصبح مؤمنًا).\n(^٢) مرسل ضعيف؛ مجاهد تابعي وليث ضعيف، وأخرجه نعيم بن حماد في الفتن (١٣).","vol":"21","page":196},{"text":"٣٩٩٠٥ - حدثنا عفان (قال: حدثنا همام) (^١) قال: حدثنا محمد بن جحادة عن\n⦗١٩٧⦘\nعبد الرحمن بن ثروان عن (الهزيل) (^٢) عن أبي موسى عن النبي -ﷺ- قال: \" (اكسروا) (^٣) قسيكم -يعني في الفتنة- (واقطعوا) (^٤) الأوتار والزموا أجواف البيوت، وكونوا فيها كالخيّر من (ابني) (^٥) آدم\" (^٦).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، ع، هـ]: (الهذيل).\n(^٣) في [أ، ب، جـ، ع]: (كسروا).\n(^٤) في [أ، ب، س، ع]: (وقطعوا).\n(^٥) في [جـ، ع]: (بني).\n(^٦) حسن؛ عبد الرحمن بن ثروان صدوق، أخرجه أحمد (١٩٦٦٣)، وأبو داود (٤٢٥٩)، والترمذي (٢٢٠٤)، وابن ماجه (٣٩٦١)، وابن حبان (٥٩٦٢)، والطبراني في الأوسط (٨٥٥٨)، والبيهقي ٨/ ١٩١.","vol":"21","page":196},{"text":"٣٩٩٠٦ - حدثنا عبد العزيز بن عبد الصمد العمي عن أبي عمران الجوني عن عبد اللَّه بن الصامت عن أبي ذر قال: قال لي رسول اللَّه -ﷺ-: \"يا أبا ذر! أرأيت إن اقتتل الناس حتى تغرق حجارة الزيت من الدماء كيف أنت صانع؟ \" قال: قلت: اللَّه ورسوله أعلم، قال (^١): \"تدخل ييتك\"، قال: قلت: (أفأحمل) (^٢) السلاح؟ قال: \" (إذن) (^٣) (شأنك) (^٤) \" قال: قلت: فما أصنع يا رسول اللَّه؟ قال: \"إن خفت أن يغلب شعاع (الشمس) (^٥) فألق من ردائك على وجهك يبوء بإثمك وإثمه\" (^٦).\n_________\n(^١) في [أ، ب]: زيادة (قلت).\n(^٢) في [أ، ب]: (أن أحمل)، وفي [ع]: (أو أحمل).\n(^٣) في [أ، ب]: (إن).\n(^٤) في [أ، جـ، ع]: (شأنك).\n(^٥) في مصادر التخريج: (السيف).\n(^٦) صحيح؛ أخرجه أحمد (٢١٤٤٥)، وأبو داود (٤٢٦١)، وابن ماجه (٣٩٥٨)، وابن حبان (٥٩٦٠)، والحاكم ٤/ ٤٢٤، وعبد الرزاق (٢٠٧٢٩)، والبزار (٣٩٥٨)، والطيالسي (٤٥٩)، والبغوي (٤٢٢٠)، والبيهقي ٨/ ١٩١، والمزي ٢٨/ ٩، والخلال في السنة (١٠٤).","vol":"21","page":197},{"text":"٣٩٩٠٧ - حدثنا أبو معاوية عن الأعمش عن شقيق عن أبي موسى قال: قال رسول اللَّه -ﷺ- \" (إن) (^١) (من) (^٢) ورائكم أياما ينزل فيها الجهل ويرفع فيها العلم، ويكثر فيها الهرج\"، قالوا: يا رسول اللَّه وما الهرج؟ قال: \"القتل\" (^٣).\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [س].\n(^٣) صحيح؛ أخرجه البخاري (٧٠٦٥)، ومسلم (٢٦٧٢).","vol":"21","page":198},{"text":"٣٩٩٠٨ - حدثنا محمد بن فضيل عن يزيد بن أبي زياد عن يزيد بن الأصم قال: قال حذيفة: أتتكم الفتن مثل قطع الليل المظلم، يهلك فيها كل شجاع بطل، وكل راكب موضع، وكل خطيب مصقع (^١).\n_________\n(^١) ضعيف؛ لضعف يزيد بن أبي زياد.","vol":"21","page":198},{"text":"٣٩٩٠٩ - حدثنا ابن عيينة عن الزهري عن عروة عن كرز بن علقمة الخزاعي قال: قال رجل: يا رسول اللَّه هل (للإسلام) (^١) منتهى؟ قال: \"نعم، أيما أهل بيت من العرب أو العجم أراد اللَّه بهم خيرا أدخل عليهم الإسلام\"، قال: ثم مه؟ قال: \"ثم الفتن تقع (كالظلل) (^٢) تعودون فيها أساود (صبا) (^٣)، يضرب بعضكم رقاب بعض\".\n- والأسود الحية ترتفع ثم تنصب (^٤).\n_________\n(^١) في [ع]: (للإيمان).\n(^٢) في [هـ]: (كالظل).\n(^٣) سقط من: [ع].\n(^٤) صحيح؛ أخرجه أحمد (١٥٩١٧)، وابن حبان (٥٩٥٦)، والحاكم ١/ ٣٤، والطيالسي (١٢٩٠)، والحميدي (٥٧٤)، وابن أبي عاصم في الآحاد (٢٣٠٥)، والبزار (٣٣٥٣/ كشف)، والطبراني ١٩/ (٤٤٣)، والبيهقي في الأسماء ص ١٥٢، وابن عبد البر في التمهيد ١٠/ ١٧٢، والبغوي (٤٢٣٥)، وعبد الرزاق (٢٠٧٤٧).","vol":"21","page":198},{"text":"٣٩٩١٠ - حدثنا ابن عيينة عن الزهري عن عروة عن أسامة أن النبي -ﷺ- أشرف على أُطُم من آطام المدينة ثم قال: \"هل ترون ما أرى؟ إني لأرى مواقع الفتن خلال بيوتكم كمواقع (القطر) (^١) \" (^٢).\n_________\n(^١) في [أ، ب]: (المطر).\n(^٢) صحيح؛ أخرجه البخاري (١٨٧٨)، ومسلم (٢٨٨٥).","vol":"21","page":199},{"text":"٣٩٩١١ - حدثنا مروان بن معاوية عن عوف عن أبي المنهال سيار بن سلامة قال: لما كان زمن (أخرج) (^١) ابن زياد (وثب) (^٢) مروان بالشام حين وثب، ووثب ابن الزبير بمكة، ووثبت القراء بالبصرة؛ قال: قال أبو المنهال: غم أبي غما شديدًا، قال: وكان يثني على أبيه خيرًا، قال: قال لي أبي: أي بني! انطلق بنا إلى هذا الرجل من صحابة رسول اللَّه -ﷺ-.\n\nفانطلقنا إلى (أبي) (^٣) (برزة) (^٤) الأسلمي في يوم حار شديد الحر، وإذا هو جالس في ظل علوٍ له من قصب، فأنشأ أبي يستطعمه الحديث، فقال: يا أبا برزة! ألا ترى؟ ألا ترى؟ فكان أول شيء تكلم به، قال: (أما) (^٥) إني أصبحت ساخطا على أحياء قريش، إنكم -معشر العرب- كنتم على الحال التي قد علمتم من قلتكم وجاهليتكم، وإن اللَّه (نعشكم) (^٦) (بالإسلام) (^٧) وبمحمد حتى بلغ بكم ما ترون، وإن هذه الدنيا هي التي قد أفسدت بينكم، إن ذاك الذي بالشام -يعني مروان- واللَّه إن يقاتل إلا على\n⦗٢٠٠⦘\nالدنيا، وإن ذاك الذي بمكة -يعني ابن الزبير- واللَّه إن يقاتل إلا على الدنيا وإن هؤلاء الذين حولهكم (تدعونهم قراءكم) (^٨) واللَّه إن يقاتلون إلا على الدنيا.\n\nقال: فلما لم يدع أحدا قال له أبي: يا أبا برزة! ما ترى؟ قال: لا أرى اليوم خيرا من عصابة ملبدة، خماص بطونهم من أموال الناس، خفاف ظهورهم من دمائهم (^٩).\n_________\n(^١) في [ط، هـ]: (خرج).\n(^٢) في [ع]: (ووثب).\n(^٣) سقط من: [س].\n(^٤) في [س]: (فرزة)، وفي [ب]: (بريرة).\n(^٥) سقط من: [ط، هـ].\n(^٦) في [ب، س]: (بعثكم).\n(^٧) في [س]: (في الإسلام).\n(^٨) في [أ، ب، س]: (يدعونهم يراكم)، وفي [ع]: (تدعوهم قرائكم).\n(^٩) صحيح؛ أخرجه الحاكم ٤/ ٤٧٠، والبيهقي ٨/ ١٩٣، وأبو نعيم في الحلية ٢/ ٣٢، وابن عساكر ٩٧/ ٦٢، وابن سعد ٤/ ٣٠٠، ونعيم بن حماد في الفتن (٣٧٩).","vol":"21","page":199},{"text":"٣٩٩١٢ - حدثنا أبو معاوية وابن نمير وحميد بن عبد الرحمن، عن الأعمش، عن شقيق، عن حذيفة قال: كنا جلوسا عند عمر فقال: أيكم يحفظ حديث رسول اللَّه -ﷺ- في الفتنة كما قال؟ (^١) فقلت: أنا، قال: فقال: إنك لجريء، وكيف؟ قال: قلت: سمعت رسول اللَّه -ﷺ- يقول: \"فتنة الرجل في أهله وماله ونفسه وجاره يكفرها الصيام والصدقة والأمر بالمعروف والنهي عن المنكر\"، فقال عمر: ليس هذا أريد، إنما أريد التي تموج (كـ) (^٢) ــموج البحر، قال: قلت: مالك ولها يا أمير المؤمنين؟ إن بينك وبينها بابا مغلقًا، قال: (فيكسر) (^٣) الباب، [أم يُفتح؟ قال: قلت: لا، بل يكسر، قال: (ذاك) (^٤) أحرى أن لا يغلق أبدًا، قال: قلنا لحذيفة: هل] (^٥) كان (عمر) (^٦) يعلم من الباب؟ قال: نعم، كما أعلم أن غدا دون الليلة،\n⦗٢٠١⦘\n(إني حدثته) (^٧) حديثًا ليس بالأغاليط، قال: فهبنا حذيفة أن نسأله: من الباب؟ فقلنا لمسروق: سله، فسأله فقال: عمر (^٨).\n_________\n(^١) في [أ، ب، س، ع]: زيادة (قال).\n(^٢) سقط من: [ع].\n(^٣) في [س، ص]: (فينكسر).\n(^٤) في [ع]: (ذلك).\n(^٥) سقط ما بين المعكوفين من: [أ، ب].\n(^٦) سقط من: [أ، ب، س، ع].\n(^٧) سقط من: [أ، ب].\n(^٨) صحيح؛ أخرجه البخاري (٣٥٨٦)، ومسلم (١٤٤).","vol":"21","page":200},{"text":"٣٩٩١٣ - حدثنا أبو معاوية عن الأعمش عن شقيق عن حذيفة قال: لفتنة السوط أشد من فتنة السيف، قالوا: وكيف ذاك؟ قال: إن الرجل ليضرب بالسوط حتى يركب (الخشبة) (^١) (^٢).\n_________\n(^١) أي: أن المراد يهرب من الضرب بالسوط ولو بالصعود في أخشاب الصلب، انظر: المبسوط ٢٤/ ٤٦.\n(^٢) صحيح؛ أخرجه في الغيلانيات (٨٧٠).","vol":"21","page":201},{"text":"٣٩٩١٤ - حدثنا أبو الأحوص، عن منصور، عن هلال بن يساف، عن سعيد ابن زيد قال: كنا عند النبي -ﷺ- فذكر فتنة (فعظم) (^١) أمرها، قال: فقلنا -أو قالوا-: يا رسول اللَّه لئن أدركنا هذا لنهلكن، قال: \"كلا، إن بحسبكم القتل\"، قال سعيد: فرأيت إخواني قتلوا (^٢).\n_________\n(^١) في [ب]: (يعظم).\n(^٢) صحيح؛ أخرجه أبو داود (٤٢٧٧)، وأبو يعلى (٩٤٨)، والبيهقي في الدلائل ٦/ ٤٠٧، والضياء في المختارة ٣/ (١١٠٠)، وبنحوه أحمد ١/ ١٨٩ (١٦٤٧)، وابن أبي عاصم في السنة (١٤٩٣)، والطبراني (٣٤٧).","vol":"21","page":201},{"text":"٣٩٩١٥ - حدثنا عبد اللَّه بن نمير عن الوليد بن جميع عن عامر بن واثلة قال: قال حذيفة: تكون ثلاث فتن، الرابعة تسوقهم إلى الدجال، التي ترمي (بالنشف) (^١)، والتي ترمي (بالرضف) (^٢)، والمظلمة التي تموج كموج البحر (^٣).\n_________\n(^١) في [ب]: (بالسين)، وفي [س]: (بالنسك).\n(^٢) في [أ، ب، ع]: (بالرصف)، والرضف: الحجارة المحماة.\n(^٣) صحيح؛ أخرجه نعيم بن حماد في الفتن (٩٢)، وأبو نعيم في الحلية ١/ ٢٧٣، وابن عساكر ٣٩/ ٤٧٨، والحربي في الغريب ٢/ ٨٠٧.","vol":"21","page":201},{"text":"٣٩٩١٦ - حدثنا أبو أسامة عن سليمان بن المغيرة قال: قال: حميد حدثنا نصر ابن عاصم قال: حدثنا اليشكري قال: سمعت حذيفة يقول: قال رسول اللَّه -ﷺ-: \"فتنة عمياء صماء عليها دعاة على أبواب النار، فإن (تموت) (^١) يا حذيفة وأنت عاض على (جذل) (^٢) خير لك من أن تتبع أحدا منهم\" (^٣).\n_________\n(^١) في [ع]: (تمته).\n(^٢) في [أ]: (جذر).\n(^٣) حسن؛ اليشكري صدوق، أخرجه أحمد (٢٣٢٨٢)، وأبو داود (٤٢٤٦)، وابن حبان (٥٩٦٣)، والنسائي في الكبرى (٨٠٣٢)، وأصله عند البخاري (٣٦٠٦)، ومسلم (١٨٤٧).","vol":"21","page":202},{"text":"٣٩٩١٧ - حدثنا وكيع قال: حدثنا سفيان عن منصور عن ربعي قال: قال رجل لحذيفة: (كيف أصنع إذا اقتتل المصلون؟ قال: تدخل بيتك، قال: قلت) (^١): كيف أصنع إن دُخل بيتي؟ قال: قل: إني (لن) (^٢) أقتلك إني أخاف اللَّه رب العالمين (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [هـ]: (إن)، وسقط من: [ط].\n(^٣) صحيح؛ أخرجه الحاكم ٤/ ٤٤٤، ونعيم بن حماد (٣٥٠)، والدولابي ١/ ٢٣٧.","vol":"21","page":202},{"text":"٣٩٩١٨ - حدثنا أبو معاوية عن الأعمش عن زيد بن وهب عن حذيفة قال: وكلت الفتنة بثلاثة: بالجاد النحرير الذي لا يريد أن يرتفع له (شيء) (^١) إلا قمعه بالسيف، وبالخطيب الذي (يدعو) (^٢) إليه الأمور، وبالشريف المذكور، فأما الجاد النحرير فتصرعه، وأما هذان (فتبحثهما) (^٣) فتبلو ما عندهما (^٤).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ع].\n(^٢) في [أ، ب، س]: (تدعو).\n(^٣) في [ب، ط، هـ]: (فتجثهما)، وفي [أ، س]: (فتحتهما).\n(^٤) صحيح؛ أخرجه نعيم بن حماد (٣٥٢)، والداني في السنن الواردة في الفتن (٢٨)، وأبو نعيم ١/ ٢٧٤.","vol":"21","page":202},{"text":"٣٩٩١٩ - حدثنا مروان بن معاوية عن الصلت بن بهرام عن المنذر بن هوذة عن خرشة بن الحر قال: قال حذيفة: كيف أنتم إذا بركت تجرُّ خطامها فأتتكم من هاهنا (ومن هاهنا؟) (^١) قالوا: لا ندري واللَّه، قال: لكني -واللَّه- أدري، أنتم يومئذ كالعبد وسيده، إن سبه السيد لم يستطع العبد أن يسبه وإن ضربه لم يستطع العبد أن يضربه (^٢).\n_________\n(^١) سقط من: [ب، س].\n(^٢) مجهول؛ لجهالة المنذر بن هوذة.","vol":"21","page":203},{"text":"٣٩٩٢٠ - حدثنا عبد اللَّه بن نمير قال: حدثنا الصلت بن بهرام عن منذر بن هوذة عن خرشة عن حذيفة قال: كيف أنتم إذا انفرجتم عن دينكم كما تنفرج المرأة عن قبلها لا تمنع من يأتيها؟ قالوا: لا ندري، قال: لكني -واللَّه- أدري أنتم يومئذ بين عاجز وفاجر، فقال رجل من القوم: قبح العاجز عن ذاك، قال: فضرب ظهرَه حذيفة مرارا، ثم قال: (قبحت أنت، قبحت أنت) (^١) (^٢).\n_________\n(^١) في [ع]: (أنت قبحت، أنت قبحت).\n(^٢) مجهول؛ لجهالة المنذر بن هوذة، وأخرجه الحاكم ٤/ ٥٠٦ (٨٤١٨).","vol":"21","page":203},{"text":"٣٩٩٢١ - حدثنا عبد اللَّه بن نمير قال: حدثنا الصلت بن بهرام قال: أخبرنا المنذر ابن هوذة عن خرشة أن حذيفة دخل المسجد، فمر على قوم يقرئ بعضهم بعضا (فقال) (^١): أن تكونوا على الطريقة، لقد سبقتم سبقا بعيدا، وأن تدعوه فقد ضللتم، قال: ثم جلس إلى حلقة، فقال: إنا كنا قوما آمنا قبل أن نقرأ، وإن قوما سيقرأون قبل أن يؤمنوا، فقال رجل من القوم: تلك الفتنة، قال: أجل، قد أتتكم من أمامكم حيث تسوء وجوهكم، ثم لتأتينكم ديما ديما، إن الرجل ليرجع فيأتمر الأمرين: أحدهما عجز، والآخر فجور، قال خرشة: فما برحت إلا قليلا حتى\n⦗٢٠٤⦘\nرأيت الرجل يخرج بسيفه يستعرض الناس (^٢).\n_________\n(^١) في [أ، ب]: (قال).\n(^٢) مجهول؛ لجهالة المنذر بن هوذة.","vol":"21","page":203},{"text":"٣٩٩٢٢ - حدثنا وكيع عن سفيان عن الحارث بن (حصيرة) (^١) عن زيد بن وهب قال: قيل لحذيفة: ما وقفات الفتنة وما بعثاتها؟ قال: بعثاتها سل السيف، ووقفاتها (إغماده) (^٢) (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (حضيرة).\n(^٢) في [ع]: (عمده).\n(^٣) ضعيف؛ لضعف الحارث بن حصيرة، أخرجه الحاكم ٤/ ٤٢٩.","vol":"21","page":204},{"text":"٣٩٩٢٣ - حدثنا يزيد بن هارون قال: أخبرنا يحيى بن سعيد أن أبا الزبير أخبره عن أبي الطفيل عامر بن واثلة أن حذيفة قال له: كيف أنت وفتنة خير الناس فيها غني خفي؟ قال: قلت: وكيف؟ وإنما هو عطاء أحدنا يطرح به كل مطرح، ويرمي به كل مرمى (^١)، قال: كن إذن كابن المخاض لا ركوبة (فتركب) (^٢) ولا حلوبة (فتحلب) (^٣) (^٤).\n_________\n(^١) أي: أن ما يصرف للإنسان من العطاء الذي لا يتمكن من الاستغناء عنه يجعله ينفي قطع هذا العطاء.\n(^٢) في [أ، ب، س]: (فيركب).\n(^٣) في [س]: (فيحلب).\n(^٤) صحيح؛ صرح أبو الزبير بالتحديث عند نعيم بن حماد، وأخرجه الحاكم ٤/ ٤٢٩، ونعيم ابن حماد في الفتن (١٦٦).","vol":"21","page":204},{"text":"٣٩٩٢٤ - حدثنا يزيد بن هارون عن شعبة عن أبي إسحاق عن عبد اللَّه بن الرواع (عن) (^١) حذيفة قال: تكون فتنة تقبل مشبهة وتدبر (مبينة) (^٢)، فإن كان\n⦗٢٠٥⦘\nذلك فالبدو (لبود) (^٣) الراعي على عصاه خلف غنمه، لا (يذهب) (^٤) (بكم) (^٥) السيل (^٦).\n_________\n(^١) في [هـ]: (من).\n(^٢) في [أ، ب، س]: (مبنية)، وفي [جـ، ع]: (مبلية)، وفي [ص]: (منتنة).\n(^٣) في [أ، ب، ع]: (محودة).\n(^٤) في [ب]: (تذهب).\n(^٥) سقط من: [أ، ب].\n(^٦) مجهول؛ لجهالة عبد اللَّه بن الرواع.","vol":"21","page":204},{"text":"٣٩٩٢٥ - حدثنا وكيع عن سفيان عن حبيب عن ميمون بن أبي شبيب قال: قيل لحذيفة: أكفرت بنو إسرائيل في يوم (واحد؟) (^١) قال: لا، ولكن كانت تعرض عليهم الفتنة فيأتونها فيُكرهون عليها، ثم (تعرض) (^٢) (عليهم) (^٣) فيأتونها حتى ضربوا عليها بالسياط والسيوف حتى خاضوا (إخاضة) (^٤) الماء حتى لم يعرفوا معروفا ولم ينكروا منكرا (^٥).\n_________\n(^١) في [أ، ب]: (أحد).\n(^٢) في [ع]: (يعرضو له).\n(^٣) في [ع]: (عليها).\n(^٤) سقط من: [أ، ب، جـ، س، ط، هـ].\n(^٥) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ٢٧٩، والبيهقي في الشعب (٧٢١٢).","vol":"21","page":205},{"text":"٣٩٩٢٦ - حدثنا غندر عن شعبة عن منصور عن ربعي قال: سمعت رجلا في جنازة حذيفة يقول: سمعت صاحب هذا السرير يقول: ما بي بأس (مذ) (^١) سمعت من رسول اللَّه -ﷺ-: ولئن اقتتلتم لأدخلن بيتي، فلئن دخل علي لأقولن: ها بؤ بإثمي وإثمك (^٢).\n_________\n(^١) في [أ، ب]: (منذ).\n(^٢) مجهول؛ لإبهام الرجل، أخرجه أحمد (٢٣٣٠٧)، والطيالسي (٤١٧).","vol":"21","page":205},{"text":"٣٩٩٢٧ - حدثنا أبو الأحوص عن أبي إسحاق عن سعد قال: قال حذيفة:\n⦗٢٠٦⦘\nمن فارق الجماعة شبرا (^١) فارق الإسلام (^٢).\n_________\n(^١) في [أ، ب]: زيادة (فقد).\n(^٢) حسن؛ سعد صدوق، أخرجه البخاري في التاريخ ٤/ ٥٤، وأبو نعيم في الحلية ١/ ٢٨٠، والبغوي في الجعديات (٢٥٣٢)، واللالكائي (١٦١)، والخلال في السنة (٢١)، وورد مرفوعًا، أخرجه أحمد (٢٣٢٨٣)، والحاكم ١/ ١١٩، والدولابي ١/ ١٦٦، والبزار (٢٩٣٣)، والقضاعي في مسند الشهاب (٤٤٩).","vol":"21","page":205},{"text":"٣٩٩٢٨ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن همام عن حذيفة قال: ليأتين على الناس زمان لا ينجو فيه إلا (الذي يدعو) (^١) بدعاء كدعاء (الغريق) (^٢) (^٣).\n_________\n(^١) في [أ، ب]: (من دعا).\n(^٢) في [ع]: (الغرق).\n(^٣) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ٢٧٤، ونعيم فيي الفتن (٥٠٣)، والبيهقي في الشعب (١١١٥).","vol":"21","page":206},{"text":"٣٩٩٢٩ - [حدثنا أبو معاوية عن الأعمش عن عمارة عن أبي عمار قال: قال حذيفة: ليأتين على الناس زمان لا ينجو فيه إلا من دعا بدعاء دعاء (الغريق) (^١)] (^٢) (^٣).\n_________\n(^١) في [ع]: (الغرق).\n(^٢) سقط الخبر من: [أ، ب، ع].\n(^٣) صحيح؛ رواه نعيم في الفتن (٥٠٤)، ورواه مرفوعًا الحاكم ١/ ٥٠٧، وانظر: ما قبله.","vol":"21","page":206},{"text":"٣٩٩٣٠ - حدثنا أبو خالد الأحمر عن الأعمش عن عمارة عن أبي عمار عن (^١) حذيفة قال: واللَّه إن الرجل ليصبح بصيرا ثم (يمسي) (^٢) وما ينظر بشفر (^٣).\n_________\n(^١) في [أ، ب]: زيادة (أبي).\n(^٢) في [أ، ب]: (ينظر).\n(^٣) حسن؛ أبو خالد صدوق، أخرجه نعيم بن حماد (١٢٠، و١٣٠).","vol":"21","page":206},{"text":"٣٩٩٣١ - حدثنا أبو معاوية عن الأعمش عن (زيد) (^١) قال: قرأ حذيفة هذه الآية: ﴿(فَقَاتِلُوا) (^٢) أَئِمَّةَ الْكُفْرِ﴾ [التوبة: ١٢]، قال: ما قوتل أهل هذه الآية بعد (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، ع]، وفي [س]: بياض، وفي [هـ]: (أبي وائل)، وسيأتي ١٥/ ١٠٨ برقم: (٤٠١٧٥).\n(^٢) في [ع]: (قاتلوا).\n(^٣) صحيح؛ أخرجه ابن جرير ١٠/ ٨٨، وأخرجه بنحوه البخاري (٤٣٨١)، والنسائي (١١٢١٥)، والحاكم ٢/ ٣٦٢، والبيهقي ٨/ ٢٠٠.","vol":"21","page":207},{"text":"٣٩٩٣٢ - حدثنا عبد اللَّه بن المبارك عن هشام عن الحسن قال: قال: محمد بن (مسلمة) (^١) أعطاني رسول اللَّه -ﷺ- سيفا فقال: \"قاتل به المشركين (ما قوتلوا) (^٢)، فإذا رأيت الناس يضرب بعضهم بعضًا -أو كلمة نحوها- فاعمد به إلى صخرة فاضربه بها حتى ينكسر، ثم اقعد في بيتك حتى تأتيك يد خاطئة أو منية قاضية\" (^٣).\n_________\n(^١) في [أ، ط، هـ]: (سلمة)\n(^٢) في [س، ح]: (ما قاتلوا).\n(^٣) منقطع؛ الحسن لم يدرك محمد بن سلمة، أخرجه أحمد (١٧٩٧٩)، والطبراني ١٩/ (٥٢٣)، وابن سعد ٣/ ٤٤٤، ونعيم بن حماد (٣٩٧)، والبزار (٣٣٧٧)، كما أخرجه ابن ماجه (٣٩٦٢)، والحاكم ٣/ ١١٧، والبيهقي ٨/ ١٩١.","vol":"21","page":207},{"text":"٣٩٩٣٣ - حدثنا أبو خالد الأحمر عن حميد عن أبي (المتوكل) (^١) (الناجي) (^٢) عن أبي سعيد الخدري قال: إياكم وقتالُ عمية، وميتة جاهلية، قال: قلت: ما قتال عمية؟ قال: إذا قيل: يا لفلان يا بني فلان، قال: قلت: ما ميتة جاهلية؟ قال: أن تموت ولا إمام عليك (^٣).\n_________\n(^١) سقط من: [ع].\n(^٢) في [أ، ب]: (عن الناجية).\n(^٣) حسن؛ أبو خالد صدوق.","vol":"21","page":207},{"text":"٣٩٩٣٤ - حدثنا أبو خالد عن (عوف) (^١) عن الحسن قال: من قُتل في قتال عِمّية فميتته ميتة جاهلية.\n_________\n(^١) في [س]: (عون).","vol":"21","page":208},{"text":"٣٩٩٣٥ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن عبد اللَّه بن عامر قال: لما تشعب الناس في الطعن على عثمان قام أبي (يصلي) (^١) من الليل ثم نام، قال: فقيل له: قم فاسأل اللَّه أن يعيذك من الفتنة التي أعاذ منها عباده الصالحين، قال: فقام فمرض (فما رئي) (^٢) خارجًا حتى مات (^٣).\n_________\n(^١) في [أ، ب، س، ع]: (فصلى).\n(^٢) في [أ، ب، س، ع]: (فمارى).\n(^٣) حسن؛ أبو خالد صدوق، وأخرجه الحاكم ٣/ ٤٠٣ (٥٥٣٤)، والبخاري في الأوسط ١/ ٦٤، وأبو نعيم في الحلية ١/ ١٧٨، وابن سعد ٣/ ٣٨٣، وابن عساكر ٢٥/ ٣٢٨، وابن شبه (١٩٤٥)، ونعيم في الفتن (٤٤١)، والبيهقي في الدلائل ٦/ ٤٠٤، وابن أبي الدنيا في المنامات (٢١٠).","vol":"21","page":208},{"text":"٣٩٩٣٦ - حدثنا أبو معاوية عن الأعمش عن إبراهيم التيمي عن الحارث بن سويد عن علي قال: ينقص الإسلام حتى (لا) (^١) يقال: اللَّه، اللَّه، فإذا فعل ذلك ضرب يعسوب الدين بذنبه، فإذا فعل ذلك بعث قوم يجتمعون كما يجتمع (قزع) (^٢) الخريف، واللَّه إني لأعرف اسم أميرهم ومناخ ركابهم (^٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [ط، هـ]: (فرع)، والمراد: سحاب الخريف.\n(^٣) صحيح؛ أخرجه أحمد في فضائل الصحابة (١١٢٥) وفي العلل ٣/ ٤٦٤، ونعيم بن حماد في الفتن (١١٧٥)، واللالكائي (٣٧٤)، والداني في سنن الفتن (٥١٠).","vol":"21","page":208},{"text":"٣٩٩٣٧ - حدثنا أبو الأحوص عن أبي إسحاق عن سعد بن حذيفة\n⦗٢٠٩⦘\nقال: قال حذيفة: من (فارق) (^١) الجماعة شبرا (خلع) (^٢) ربقة (^٣) (الإسلام) (^٤) من عنقه (^٥).\n_________\n(^١) في [أ، ب]: (فارع).\n(^٢) في [ع]: (أخلع).\n(^٣) في [س]: زيادة (خلع ريقة).\n(^٤) سقط من: [س].\n(^٥) حسن؛ سعد صدوق، أخرجه البخاري في التاريخ ٤/ ٥٤، وأبو نعيم في الحلية ١/ ٢٨٥، والبغوي في الجعديات (٢٠٣٢)، واللالكائي (١٦١)، والخلال (٢١)، وأخرجه مرفوعًا أحمد (٢٣٢٨٣) والحاكم ١/ ١١٩، والدولابي ١/ ١٦٦، والقضاعي في مسند الشهاب (٤٤٩).","vol":"21","page":208},{"text":"٣٩٩٣٨ - [حدثنا وكيع عن إبراهيم بن مرثد قال: حدثني عمي أبو (صادق) (^١) عن علي قال: الأئمة من قريش، ومن فارق الجماعة شبرا فقد نزع ربقة الإسلام من عنقه (^٢)] (^٣).\n_________\n(^١) في [أ، ب، ع]: (طارق).\n(^٢) سقط الخبر من: [جـ].\n(^٣) منقطع؛ أبو صادق لم يسمع الخبر من علي بينهما ربيعة بن ناجد، وأخرجه الضياء في المختارة (٤٥٠)، والحاكم ٤/ ٨٥، والبيهقي ٨/ ١٤٣، والطبراني في الأوسط (٣٥٥١)، والخلال (٦٣)، والبزار (٧٥٩)، وأبو نعيم في الحلية ٧/ ٢٤٢، والقزويني في التدوين ٢/ ٤٢٢، وابن أبي عاصم في السنة (١٥١٣).","vol":"21","page":209},{"text":"٣٩٩٣٩ - حدثنا أبو معاوية عن الأعمش عن أبي وائل قال: قال عبد اللَّه: كيف أنتم إذا (لبستكم) (^١) فتنة يربو فيها (الصغير) (^٢)، ويهرم فيها الكبير، ويتخذها الناس سنة، فإن غير منها شيء، قيل: غيرت السنة، قالوا: متى يكون\n⦗٢١٠⦘\nذلك يا أبا عبد الرحمن؟ قال: إذاكثرت قراؤكم وقلت أمناؤكم، وكثرت أمراؤكم وقلت فقهاؤكم، والتمست الدنيا بعمل (الآخرة) (^٣) (^٤).\n_________\n(^١) في [ط]: (ألبستكم).\n(^٢) في [أ، ب]: (الضعيف).\n(^٣) في [أ، ب]: (للآخرة).\n(^٤) صحيح؛ أخرجه عبد الرزاق (٢٠٧٤٢)، والشاشي (٦١٣)، والبيهقي في شعب الإيمان (٦٥١٥)، واللالكائي (١٢٣)، والحاكم ٤/ ٥١٤، ونعيم في الفتن (٥١)، وابن حزم في الإحكام ٦/ ٣١٥، وابن عبد البر في جامع بيان العلم ص ١٨٨، والخطابي في العزلة ص ٨٤، وورد مرفوعًا عن أبي نعيم في الحلية ١/ ١٣٦.","vol":"21","page":209},{"text":"٣٩٩٤٠ - حدثنا أبو أسامة (عن الأعمش) (^١) عن (منذر) (^٢) عن عاصم بن ضمرة عن علي قال: وضع اللَّه في هذه الأمة خمس فتن: فتنة عامة، ثم فتنة خاصة ثم فتنة عامة، ثم فتنة خاصة، ثم فتنة تموج كموج البحر (يصبح) (^٣) الناس فيها كالبهائم (^٤).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [أ، ب]: (المنذر).\n(^٣) في [أ، ب]: (فيصبح).\n(^٤) حسن؛ عاصم صدوق، أخرجه عبد الرزاق (٢٠٧٣٣)، والحاكم ٤/ ٤٣٧، ونعيم في الفتن (٧٨)، إسحاق كما في المطالب العالية (٤٣٦١)، ويعقوب في المعرفة ٣/ ٢٦٢، والداني (٣٩).","vol":"21","page":210},{"text":"٣٩٩٤١ - حدثنا غندر عن شعبة قال: سمعت أحمر أو ابن أحمر يحدث عن أبي رجاء العطاردي قال: سمعت ابن عباس يخطب على المنبر (يقول) (^١): من فارق الجماعة شبرا فمات مات (^٢) ميتة جاهلية (^٣).\n_________\n(^١) في [جـ]: (وتقول)، وفي [أ، ب]: (فقلت).\n(^٢) في [س]: زيادة (مات).\n(^٣) مجهول؛ لجهالة أحمر، وأخرجه عبد الرزاق (٢٠٧٠٨)، وذكره البخاري في التاريخ الكبير ٣/ ٢٢، وورد مرفوعًا، أخرجه البخاري (٦٦٤٦)، ومسلم (١٨٤٩).","vol":"21","page":210},{"text":"٣٩٩٤٢ - حدثنا أبو الأحوص عن أبي إسحاق عن زيد بن يثيع قال: قال حذيفة: كيف أنتم (إذا) (^١) (سئلتم الحق فأعطيتموه، و(منعتم) (^٢) حقكم؟ قال: إذن نصبر، (قال: دخلتموها) (^٣) ورب الكعبة (^٤).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [أ، ب]: (منعكم).\n(^٣) سقط من: [أ، ب، ط، هـ].\n(^٤) مجهول؛ لجهالة زيد بن يثغ، أخرجه عبد الرزاق (٢٠٧١٢)، والحاكم ٤/ ٥٩١.","vol":"21","page":211},{"text":"٣٩٩٤٣ - حدثنا علي بن مسهر عن إسماعيل عن أبي صالح الحنفي قال: جاء رجل إلى (^١) حذيفة وإلى (أبي) (^٢) مسعود الأنصاري وهما جالسان في المسجد وقد طرد أهل الكوفة سعيد بن العاص، فقال: ما (يجلسكم) (^٣) وقد خرج الناس؟ فواللَّه إنا لعلى السنة، فقالا: وكيف تكونون على السنة وقد طردتم إمامكم؟ (واللَّه) (^٤) لا تكونون على السنة حتى يشفق الراعي وتنصح الرعية، قال: فقال له رجل: فإن لم يشفق الراعي وتنصح الرعية فما تأمرنا؟ قال: نخرج (وندعكم) (^٥) (^٦).\n_________\n(^١) في [أ، ب]: زيادة (أبي).\n(^٢) في [أ، ب، جـ]: (ابن).\n(^٣) في [ب]: (يحبكم)، وفي [أ، ط، هـ]: (يحبسكم).\n(^٤) في [أ، ب]: (وواللَّه).\n(^٥) في [أ، ب، س]: (يدعكم).\n(^٦) صحيح؛ وسيأتي بنحوه في ١٥/ ٦١ برقم [٤٠٠٥٢].","vol":"21","page":211},{"text":"٣٩٩٤٤ - حدثنا كثير بن هشام عن جعفر عن (يزيد) (^١) بن صهيب الفقير قال: بلغني أنه ما تقلد رجل سيفا في فتنة إلا لم يزل مسخوطا عليه حتى يضعه.\n_________\n(^١) في [أ، ب]: (زيد).","vol":"21","page":211},{"text":"٣٩٩٤٥ - حدثنا أبو الأحوص عن شبيب بن غرقدة عن سليمان بن عمرو عن أبيه قال: سمعت النبي -ﷺ- يقول في حجة الوداع: \"أي يوم (أحرم) (^١)؟ \" ثلاث مرات، فقالوا: يوم الحج الأكبر، قال: \"فإن دماءكم وأموالكم وأعراضكم حرام كحرمة يومكم هدْا في شهركم هذا في بلدكم هذا، ألا لا يجني جان إلا على نفسه، لا يجني والد على ولده، ولا مولود على والده، ألا يا (أمتاه) (^٢) هل بلغت؟ \" قالوا: نعم، قال: \"اللهم اشهد\" -ثلاث مرات (^٣).\n_________\n(^١) في [ط، هـ]: (هذا).\n(^٢) سقط من: [س].\n(^٣) صحيح؛ أخرجه أحمد (١٥٥٠٧)، وأبو داود (٣٣٣٤)، والترمذي (٢١٥٩)، والنسائي في الكبرى (٤١٠٠)، وابن ماجه (٢٦٦٩)، والبيهقي ٨/ ٢٧، والطبراني ١٧/ (٥٨).","vol":"21","page":212},{"text":"٣٩٩٤٦ - حدثنا وكيع عن عبد المجيد (^١) أبي عمرو قال: سمعت العداء بن خالد ابن هوذة قال: حججت مع النبي -ﷺ- حجة الوداع، فرأيت النبي -ﷺ- قائمًا في الركابين وهو يقول: \"تدرون: أي شهر هذا؟ أي بلد هذا؟ قال: فإن دماءكم وأموالكم عليكم حرام كحرمة يومكم (هذا) (^٢) في شهركم هذا في بلدكم هذا، هل بلغت؟ \" قالوا: نعم قال: \"اللهم اشهد\" (^٣).\n_________\n(^١) في [هـ]: زيادة (عن).\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح؛ أخرجه أحمد ٥/ ٣٠ (٢٠٣٣٦)، وأبو داود (١٩١٧)، وابن سعد ٧/ ٥١، والبخاري في التاريخ ٧/ ٨٥، وابن أبي عاصم في الآحاد (١٥٠٢)، وابن قانع ٢/ ٢٧٩، والطبراني ١٨/ (١٣)، والمزي ١٨/ ٢٧٧.","vol":"21","page":212},{"text":"٣٩٩٤٧ - حدثنا الثقفي عن أيوب عن ابن سيرين (عن ابن أبي بكرة) (^١) (عن أبي بكرة) (^٢) عن النبي -ﷺ- أنه قال: \"أي شهر هذا؟ \" قلنا: اللَّه ورسوله أعلم،\n⦗٢١٣⦘\n(قال) (^٣): فسكت حتى ظننا أنه سيسميه بغير اسمه، قال: \"أليس (ذا الحجة؟ \" قلنا: بلى، قال: \"فأي بلد هذا؟ \" قلنا: اللَّه ورسوله أعلم، فسكت حتى ظننا أنه سيسميه بغير اسمه) (^٤)، قال: \"أليس البلد (الحرام؟) (^٥) \" قلنا: نعم، قال: \"أي يوم هذا؟ \" قلنا: اللَّه ورسوله أعلم، قال: فسكت حتى ظننا أنه سيسميه بغير اسمه، قال: \"أليس يوم النحر؟ \"، قلنا: بلى، يا رسول اللَّه، قال: \"فإن دماءكم وأموالكم\" -قال محمد: وأحسبه (قال) (^٦): \"وأعراضكم عليكم حرام كحرمة يومكم هذا في بلدكم هذا في شهركم هذا، وستلقون ربكم فيسألكم عن أعمالكم\" (^٧).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) سقط من: [جـ، ط].\n(^٣) سقط من: [أ، ب، س].\n(^٤) سقط من: [أ، ب].\n(^٥) سقط من: [أ، ب، س، ط، هـ].\n(^٦) سقط من: [أ، ب].\n(^٧) صحيح؛ أخرجه البخاري (١٠٥)، ومسلم (١٦٧٩).","vol":"21","page":212},{"text":"٣٩٩٤٨ - حدثنا (أبو معاوية) (^١) عن الأعمش عن (أبي) (^٢) صالح عن جابر قال: قال النبي -ﷺ- في (حجته) (^٣): \"أتدرون أي يوم أعظم حرمة؟ \" قال: فقلنا: يومنا هذا، قال: \"فأي بلد أعظم حرمة؟ \" (قال) (^٤): قلنا (^٥): بلدنا هذا، قال: \"فأي شهر أعظم حرمة؟ \" (^٦) (قلنا: شهرنا هذا) (^٧)، قال: قال رسول اللَّه -ﷺ-: \"فإن دماءكم وأموالكم حرام، كحرمة يومكم هذا، في بلدكم هذا، في شهركم هذا\" (^٨).\n_________\n(^١) في [جـ]: (منصور).\n(^٢) سقط من: [ع].\n(^٣) في [أ، ط، هـ]: (حجة).\n(^٤) في [أ، ب]: (قالوا).\n(^٥) في [ع]: (فافقلنا).\n(^٦) في [جـ]: زيادة (قال).\n(^٧) سقط من: [أ، ق، ع].\n(^٨) صحيح؛ أخرجه أحمد (١٤٣٦٥)، وابن أبي عاصم في الديات ص ٣.","vol":"21","page":213},{"text":"٣٩٩٤٩ - حدثنا غندر عن شعبة عن عمرو بن مرة عن مرة عن رجل من أصحاب النبي -ﷺ- قال: قام فينا رسول اللَّه -ﷺ- على ناقة حمراء مخضرمة فقال: \"أتدرون أي يومكم هذا؟ أتدرون أي شهركم هذا؟ (أتدرون) (^١) أي بلدكم هذا؟ \" - قال: \"فإن دماءكم وأموالكم عليكم حرام كحرمة يومكم هذا (في بلدكم هذا في شهركم هذا) (^٢) \" (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ع]: تقديم تأخير (في شهركم هذا في بلدكم هذا).\n(^٣) صحيح؛ أخرجه أحمد ٥/ ٤١٢ (٢٣٥٤٤)، والنسائي (٤٠٩٩)، والطحاوي في شرح المشكل (٤٢)، وابن أبي عاصم في الآحاد (٢٩٣٢)، والعقيلي ٢/ ٩٥، وورد من حديث مرة قال: حدثنا صاحب هذا القصر يعني ابن مسعود، أخرجه أبو الشيخ في طبقات أصبهان ٣/ ٢٣٣، وأبو نعيم في تاريخ أصبهان ١/ ٤٣٠.","vol":"21","page":214},{"text":"٣٩٩٥٠ - حدثنا أبو معاوية عن الأعمش عن زيد قال: لما كان يوم (الجرعة) (^١) قيل لحذيفة: ألا تخرج مع الناس؟ قال: ما يخرجني معهم؟ قد علمت أنهم لم يهريقوا بينهم محجما من دم حتى يرجعوا، ولقد ذكر في حديث (الجرعة) (^٢) حديث كثير: ما أحب أن لي به ما في بيتكم، إن الفتنة تستشرف من استشرف لها (^٣).\n_________\n(^١) سقط من: [س]، وفي [أ، ب]: (الجزعة).\n(^٢) سقط من: [س]، وفي [أ، ب]: (الجزعة).\n(^٣) صحيح؛ أخرجه الحاكم ٤/ ٦٣٦، وورد بنحوه من حديث جندب عن حذيفة، أخرجه مسلم (٢٨٩٣)، وأحمد ٥/ ٣٩٩ (٢٣٤٣٦).","vol":"21","page":214},{"text":"٣٩٩٥١ - حدثنا أبو معاوية عن الأعمش عن عدي عن (زر) (^١) بن حبيش عن حذيفة قال: وددت أن عندي مائة رجل قلوبهم من ذهب، (فأصعد) (^٢) على صخرة\n⦗٢١٥⦘\nفأحدثهم حديثا لا تضرهم فتنة بعده أبدا، ثم أذهب (قليلا) (^٣) قليلا، فلا أراهم ولا يرونني (^٤).\n_________\n(^١) في [س]: (زيد).\n(^٢) في [أ، ب]: (فأصحك).\n(^٣) سقط من: [أ، ب].\n(^٤) صحيح؛ أخرجه نعيم بن حماد في الفتن (١٢٩)، وابن أبي الدنيا في العزلة (١٢٩).","vol":"21","page":214},{"text":"٣٩٩٥٢ - (حدثنا أبو بكر قال) (^١): حدثنا وكيع (قال) (^٢): حدثنا الأعمش عن المنهال عن (أبي) (^٣) البختري عن حذيفة قال: لو حدثتكم ما أعلم لافترقتم على ثلاث فرق: فرقة تقاتلني، وفرقة (لا تنصرني) (^٤)، وفرقة تكذبني (^٥).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [ز].\n(^٤) في [أ، ب]: (لتنصرني).\n(^٥) منقطع؛ أبو البختري لا يروي عن حذيفة.","vol":"21","page":215},{"text":"٣٩٩٥٣ - حدثنا عبد اللَّه بن نمير عن الأعمش قال: حدثني (ضرار بن مرة عن عبد اللَّه بن حنظلة) (^١) قال: قال حذيفة: ما من رجل إلا به (أمة ينجسها) (^٢) الظفر إلا رجلين: أحدهما قد برز والآخر فيه منازعة، فأما الذي برز فعمر، وأما الذي فيه منازعة فعلي (^٣).\n_________\n(^١) كذا في النسخ، ولعل صوابه: (عمرو بن مرة عن عبد اللَّه بن سلمة).\n(^٢) كذا في النسخ، ولعلها: (آمة ينخسها).\n(^٣) لم أعرف هذا الإسناد؛ وإن كان ما ذكرته من الاحتمال فهو حسن، عبد اللَّه بن سلمة صدوق.","vol":"21","page":215},{"text":"٣٩٩٥٤ - حدثنا معاوية بن هشام قال: حدثنا سفيان الثوري عن الحارث الأزدي عن ابن الحنفية قال: رحم اللَّه امرءا كف يده، وأمسك لسانه، وأغنى نفسه، وجلس في بيته، له ما احتسب، وهو يوم القيامة مع من أحب، ألا إن الأعمال أسرع إليهم من سيوف المؤمنين، ألا إن للحق دولة يأتي بها اللَّه إذا شاء.","vol":"21","page":215},{"text":"٣٩٩٥٥ - حدثنا عبدة بن سليمان ووكيع وابن المبارك عن إسماعيل عن قيس عن (الصنابحي) (^١) قال: سمعته يقول: سممعت رسول اللَّه -ﷺ- يقول: \"أنا فرطكم على الحوض، وإني مكاثر بكم الأمم فلا تقتتلن بعدي\" (^٢).\n_________\n(^١) تقدم في المصنف ١١/ ٤٣٨ برقم [٣٣٨١٨]: (أنه الصنابح) وهو أصوب.\n(^٢) صحيح؛ أخرجه أحمد (١٩٠٦٩)، وابن ماجه (٣٩٤٤)، وابن حبان (٦٤٤٦)، وابن أبي عاصم في السنة (٧٣٩)، والحميدي (٧٨٠)، والبخاري في الصغير ١/ ١٦٨، ويعقوب في المعرفة ٢/ ٢٢٠، وابن قانع ٢/ ٢٣، وإبن بشكوال في الحوض (٤٦)، والطبراني (٧٤١٦)، وابن الأثير ٣/ ٣٥، وأبو يعلى (١٤٥٤)، وابن المبارك في المسند (٢٥٢).","vol":"21","page":216},{"text":"٣٩٩٥٦ - حدثنا ابن نمير وأبو أسامة عن إسماعيل عن قيس عن الصنابحي الأحمسي عن النبي -ﷺ- بمثله (^١).\n_________\n(^١) صحيح؛ وانظر: ما قبله.","vol":"21","page":216},{"text":"٣٩٩٥٧ - حدثنا غندر عن شعبة عن واقد بن محمد بن زيد أنه سمع أباه يحدث عن عبد اللَّه بن عمر عن النبي -ﷺ- أنه قال في حجة الوداع: (ويحكم) -أو قال-: \"ويلكم، لا ترجعوا بعدي كلفارا يضرب بعضكم رقاب بعض\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٦١٦٦)، ومسلم (٦٦).","vol":"21","page":216},{"text":"٣٩٩٥٨ - حدثنا عبد اللَّه بن نمير عن إسماعيل عن قيس قال: بلغنا أن جريرا قال: قال لي رسول اللَّه -ﷺ-: \"استنصت الناس\"، ثم قال عند ذلك: \"لأعرفنكم بعد ما أرى: ترجعون بعدي كفارا يضرب بعضكم رقاب بعض\" (^١).\n_________\n(^١) منقطع؛ قيس بن أبي حازم لا يروي الخبر عن جرير مباشرة، أخرجه أحمد (١٩٢٦٠)، والنسائي ٧/ ١٢٨، وأصله عند البخاري (١٢١)، ومسلم (٦٥).","vol":"21","page":216},{"text":"٣٩٩٥٩ - حدثنا غندر عن شعبة عن علي بن مدرك قال: سمعت أبا زرعة بن عمرو بن جرير يحدث (عن جرير) (^١) أن رسول اللَّه -ﷺ- قال في حجة الوداع:\n⦗٢١٧⦘\n\"استنصت الناس\"، وقال: \"لا ترجعوا بعدي كفارا يضرب بعضكم رقاب بعض\" (^٢).\n_________\n(^١) سقط من: [جـ، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٦٨٦٩)، ومسلم (٦٥).","vol":"21","page":216},{"text":"٣٩٩٦٠ - حدثنا ابن فضيل عن حصين عن شقيق عن حذيفة قال: قال لي رسول اللَّه -ﷺ-: \"أنا فرطكم على الحوض، ولأنازعن أقواما ثم لأغلبن عليهم، فأقول: يا رب أصحابي، فيقال: إنك لا تدري ما أحدثوا بعدك\" (^١).\n_________\n(^١) صحيح؛ وأكثر الرواة على أنه من حديث ابن مسعود، وحديث حذيفة أخرجه مسلم (٢٢٩٧) (٥٩٨١)، وأحمد (٢٣٢٩٠).","vol":"21","page":217},{"text":"٣٩٩٦١ - حدثنا علي بن مسهر، عن المختار بن فلفل، عن أنس بن مالك قال: قال لي رسول اللَّه -ﷺ-: \"الكوثر نهر وعدني ربي، عليه خير كثير، هو حوضي ترد عليه أمتي يوم القيامة، آنيته عدد النجوم، فيُختلج العبد منهم فأقول: رب، إنه من أمتي، فيقول: لا تدري ما أحدث بعدك\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٤٠٠)، وأحمد (١١٩٩٦)، وأصله عند البخاري (٦٥٨٢).","vol":"21","page":217},{"text":"٣٩٩٦٢ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن عبد اللَّه بن رافع عن أم سلمة قالت: سمعت رسول اللَّه -ﷺ- يقول على هذا المنبر: \"إني سلف لكم على الكوثر، فبينا أنا عليه اذ مر بكم إرسالا مخالفا (لكم) (^١)، فأنادي: هلم، فينادي مناد (فيقول) (^٢): ألا إنهم قد بدلوا بعدك فأقول: (ألا سحقا) (^٣) \" (^٤).\n_________\n(^١) في [أ، ب]: (بكم).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (لا سحقًا).\n(^٤) منقطع حكمًا؛ ابن إسحاق مدلس، وأخرجه مسلم (٢٢٩٥)، وأحمد (٢٦٥٤٦).","vol":"21","page":217},{"text":"٣٩٩٦٣ - حدثنا غندر عن شعبة عن عمرو بن مرة (عن مرة) (^١) عن رجل من أصحاب النبي -ﷺ- قال: قام فينا رسول اللَّه -ﷺ- فقال: \"ألا إني فرطكم على الحوض، أنظر كم وأكاثر بكم الأمم (فلا تسودوا) (^٢) (وجهي) (^٣) \" (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (فلا تسروا).\n(^٣) في [ع]: (بوجهي).\n(^٤) صحيح؛ أخرجه أحمد (٢٣٥٤٤)، والنسائي (٤٠٩٩)، والطحاوي في شرح المشكل (٤٢)، وابن أبي عاصم في الآحاد (٢٩٣٢)، والعقيلي ٢/ ٩٥.","vol":"21","page":218},{"text":"٣٩٩٦٤ - حدثنا محمد بن فضيل عن عطاء بن السائب (عن أبي البختري) (^١) قال: كتب عمر إلى أبي موسى: إن للناس نُفرةً عن سلطانهم، فأعوذ باللَّه أن تدركني وإياكم ضغائن (محمولة) (^٢)، ودنيا مؤثرة وأهواء متبعة، وإنه ستداعى القبائل، وذلك نخوة من الشيطان، فإن كان ذلك فالسيف السيف، القتل القتل، (يقولون) (^٣): يا أهل الإسلام! يا أهل الإسلام (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ط]: (مجهولة).\n(^٣) في [س]: (تقولون).\n(^٤) ضعيف منقطع؛ أبو البختري لم يدرك عمر، وعطاء اختلط، وروى عنه ابن فضيل بعد اختلاطه، أخرجه أبو عبيد في الأموال (١٠)، وابن شبه في تاريخ المدينة (١٣١٠)، والبيهقي ١٠/ ١٣٥، والدينوري في المجالسة (١١٩٨).","vol":"21","page":218},{"text":"٣٩٩٦٥ - حدثنا وكيع عن كهمس عن الحسن عن أبي بن كعب قال: سمعت رسول اللَّه -ﷺ- يقول: \"من اتصل بالقبائل (فاعضوه) (^١) بهن أبيه\n⦗٢١٩⦘\n(ولا تكنوا) (^٢) \" (^٣).\n_________\n(^١) في [أ، ب]: (فاعصوه).\n(^٢) في [أ، ب]: (ولا يكونوا).\n(^٣) منقطع؛ الحسن لم يدرك أبي بن كعب، أخرجه عبد اللَّه بن أحمد في زوائد السند (٢١٢٣٥)، والنسائي في الكبرى (٨٨٦٥)، وانظر: ما بعده.","vol":"21","page":218},{"text":"٣٩٩٦٦ - حدثنا عيسى بن يونس عن عوف عن الحسن (عن (عتي» (^١) (^٢) بن ضمرة عن أبي عن النبي -ﷺ- بمثله (^٣).\n_________\n(^١) في [جـ، س، ع]: (علي).\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح؛ عتي ثقة، أخرجه أحمد (٢١٢٣٣)، والنسائي في الكبرى (٨٨٦٤)، وابن حبان (٣١٥٣)، والبخاري في الأدب المفرد (٩٦٣)، وأبو عبيد في غريب الحديث ١/ ٣٠٠، والطحاوي في شرح المشكل (٣٢٠٤)، والشاشي (١٤٩٩)، والطبراني (٥٣٢)، وأبو نعيم في معرفة الصحابة (٧٥٦)، وعبد اللَّه بن أحمد في زوائد المسند (٢١٢٣٦)، والبغوي (٣٥٤١)، والضياء في المختارة (١٢٤٤)، والمزي ١٩/ ٣٢٩، وابن السني (٤٣٣).","vol":"21","page":219},{"text":"٣٩٩٦٧ - حدثنا وكيع عن عمران عن أبي مجلز قال: قال عمر: من اعتز بالقبائل فاعضوه أو (فامصوه) (^١) (^٢).\n_________\n(^١) أي: اطلبوا منه أن يمص ذكر أبيه، كناية عن عدم الاهتمام بشانه وكلامه، وفي [هـ]: (فامضوه).\n(^٢) منقطع؛ أبو مجلز لم يدرك عمر.","vol":"21","page":219},{"text":"٣٩٩٦٨ - حدثنا وكيع عن موسى بن عبيدة عن طلحة بن عبيد اللَّه (بن كريز) (^١) قال: كتب عمر إلى أمراء الأجناد: إذا تداعت القبائل فاضربوهم بالسيف حتى يصيروا إلى دعوة الإسلام (^٢).\n_________\n(^١) في [جـ]: (ابن كرم).\n(^٢) منقطع ضعيف؛ طلحة لم يدرك عمر، وموسى ضعيف.","vol":"21","page":219},{"text":"٣٩٩٦٩ - حدثنا وكيع عن مسعر عن سهل أبي الأسد عن أبي صالح قال: من (قال) (^١): يا آل بني فلان، فإنما يدعو إلى جثاء النار.\n_________\n(^١) في [جـ]: (قام).","vol":"21","page":219},{"text":"٣٩٩٧٠ - حدثنا حفص عن الأعمش عن مسلم عن مسروق قال: قال رسول اللَّه -ﷺ-: \" (لا ألفينكم) (^١)، ترجعون بعدي كفارا يضرب بعضكم رقاب بعض، لا يُؤخذ الرجل بجريرة أخيه ولا سيريرة أبيه\" (^٢).\n_________\n(^١) في [أ، ب]: (لا ألننكم أن)، وفي [ع]: (لألقينكم)، وفي [هـ]: (لا ألفينكم به).\n(^٢) مرسل؛ مسروق تابعي، وأخرجه النسائي (٣٥٩٤)، والداني (٩٩)، ونعيم (٤٧٩)، وورد من حديث مسروق عن ابن مسعود مرفوعًا، أخرجه النسائي (٣٥٩٢)، وصوب رواية الإرسال، كما رواه الطبراني (١٠٣٠١)، والبزار (٢٩٦٠).","vol":"21","page":220},{"text":"٣٩٩٧١ - حدثنا أبو خالد الأحمر عن الأعمش عن خيثمة قال: قال عبد اللَّه: إنها ستكون هنات وأمور مشبهات، فعليك بالتؤدة فتكون تابعا في الخير خير من أن تكون رأسا في الشر (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، وأخرجه البيهقي في الشعب (١٠٣٧١)، وورد مرفوعًا، أخرجه ابن عدي ٣/ ١٧٧.","vol":"21","page":220},{"text":"٣٩٩٧٢ - حدثنا شريك عن أبي حصين عن الشعبي (أن رجلًا) (^١) (قال) (^٢): (يا لضبة) (^٣) قال: فكتب إلى عمر، قال: فكتب إليه عمرِ: أن عاقبه، أو قال: أدبه، فإن ضبة لم يدفع عنهم سوءا قط، ولم يجر إليهم (خيرًا) (^٤) قط (^٥).\n_________\n(^١) في [أ، ب]: (عن رجل).\n(^٢) في [أ، ب، جـ، س، ع]: (بال).\n(^٣) في [أ، ب، جـ، ع]: (ضبة).\n(^٤) في [أ، ب، جـ]: (خير).\n(^٥) منقطع؛ الشعبي لم يدرك عمر.","vol":"21","page":220},{"text":"٣٩٩٧٣ - حدثنا ابن علية عن الجريري عن أبي نضرة عن أبي سعيد الخدري قال: حدثنا زيد بن ئابت عن رسول اللَّه -ﷺ- قال: \"تعوذوا باللَّه من الفتن ما ظهر منها وما بطن\"، (قلنا: نعوذ باللَّه من الفتن ما ظهر منها وما بطن) (^١) (^٢).\n_________\n(^١) سقط من: [س، ع].\n(^٢) صحيح؛ أخرجه مسلم (٢٨٦٧)، وأحمد (٢١٦٥٨).","vol":"21","page":220},{"text":"٣٩٩٧٤ - حدثنا أبو معاوية عن الأعمش عن زيد بن وهب عن عبد اللَّه قال: لما بعث (عثمان إليه) (^١) يأمره بالخروج إلى المدينة اجتمع الناس إليه فقالوا له: أقم، لا تخرج، فنحن نمنعك، لا يصل إليك منه شيء تكرهه، فقال عبد اللَّه: إنها ستكون أمور وفق، (لا) (^٢) أحب أن أكون أنا أول من فتحها وله علي (طاعة) (^٣)، قال: فرد الناس وخرج إليه (^٤).\n_________\n(^١) في [ع]: (إليه عثمان).\n(^٢) في [أ، ب]: (ما).\n(^٣) في [هـ]: (طاقة).\n(^٤) صحيح؛ أخرجه ابن عبد البر في الاستذكار ٣/ ٩٩٣.","vol":"21","page":221},{"text":"٣٩٩٧٥ - حدثنا أبو أسامة قال: حدثنا الأعمش عن المسيب بن رافع عن (يسير) (^١) بن عمرو قال: شيعنا (أبا) (^٢) مسعود حين خرج، فنزل في طريق القادسية فدخل بستانا، فقضى الحاجة ثم توضأ ومسح على جوربيه، ثم خرج وإن لحيته ليقطر منها الماء، فقلنا له: أعهد إلينا، فإن الناس قد وقعوا في الفتن، ولا ندري هل نلقاك أم لا؟ قال: اتقوا اللَّه واصبروا حتى يستريح بر أو يستراح من فاجر، وعليكم بالجماعة، فإن اللَّه لا يجمع أمة محمد على ضلالة (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (بشير)، وفي [س]: (نسير)، وانظر: تحفة الأحوذي ٦/ ٣٢٢.\n(^٢) في [أ، ب، جـ، س، ط، ع، هـ]: (ابن)، وانظر: تلخيص الحبير ٣/ ١٤١.\n(^٣) صحيح؛ أخرجه ابن عساكر ٤٠/ ٥٢٤، والخطيب في الموضح ١/ ٣٩٢، والطبراني ١٧/ (٦٦٧)، وإسحاق كما في المطالب (٤٣٤٠)، ويعقوب في المعرفة ٣/ ٢٧٧، والبيهقي في الشعب (٧٥١٧)، واللالكائي (١٦٢)، والحاكم ٤/ ٥٥٥.","vol":"21","page":221},{"text":"٣٩٩٧٦ - حدثنا أبو أسامة عن زائدة عن الأعمش عن (شمر) (^١) بن عطية عن أنس بن مالك قال: إنها ستكون ملوك ثم جبابرة ثم الطواغيت (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (شهر).\n(^٢) منقطع؛ شمر لا يروي عن أنس.","vol":"21","page":221},{"text":"٣٩٩٧٧ - حدثنا أبو أسامة عن زائدة عن الأعمش عن أبي سفيان عن عبيد بن عمير قال: خرج رسول اللَّه -ﷺ- (إلى) (^١) أهل الحجرات فقال: \" (يا أهل الحجرات) (^٢) سعرت النار وجاءت الفتن كأنها قطع الليل المظلم، لو تعلمون ما أعلم لضحكتم قليلا ولبكيتم كثيرًا\" (^٣).\n_________\n(^١) سقط من: [أ، ب]، وفي [ع]: زيادة (يا أهل).\n(^٢) سقط من: [أ، ب، هـ].\n(^٣) مرسل؛ عبيد تابعي، وأخرجه هناد (٤٧٢).","vol":"21","page":222},{"text":"٣٩٩٧٨ - حدثنا أبو أسامة عن بن مبارك ومفضل بن يونس عن الأوزاعي عن حسان بن عطية عن أبي إدريس قال: إنها فتن قد أظلت كجباه البقر يهلك فيها أكثر الناس إلا من كان (يعرفها) (^١) قبل ذلك.\n_________\n(^١) في [ط]: (بعد فيها).","vol":"21","page":222},{"text":"٣٩٩٧٩ - حدثنا أبو أسامة (^١) عن (مجالد) (^٢) عن أبي السفر عن رجل من بني عبس قال: قال لنا حذيفة: كيف أنتم إذا (ضيع) (^٣) اللَّه أمر أمة محمد -ﷺ-، فقال رجل: ما تزال تأتينا (بمنكرة) (^٤)، (يضيع) (^٥) اللَّه أمر أمة محمد؟ قال: أرأيتم إذا وليها من لا يزن عند اللَّه جناح بعوضة: أفترون أمر أمة محمد ضاع يومئذ (^٦).\n_________\n(^١) في [ع]: زيادة (زائدة عن أبي سفيان).\n(^٢) في [س]: (مجاهد).\n(^٣) في [أ، ب]: (صنع).\n(^٤) في [أ، هـ]: (بنكرة).\n(^٥) في [أ، ب]: (يصلح).\n(^٦) مجهول؛ لإبهام الرجل، أخرجه في تاريخ واسط (٢٢٨)، وفي جزء الأصبهاني (٤٨)، وبنحوه البخاري في التاريخ الكبير ٧/ ١٤٩.","vol":"21","page":222},{"text":"٣٩٩٨٠ - حدثنا عفان وأسود بن عامر قالا: أخبرنا حماد بن سلمة عن علي\n⦗٢٢٣⦘\nابن زيد عن أبي (عثمان) (^١) عن خالد بن (عرفطة) (^٢) عن النبي -ﷺ- أنه قال: \"يا خالد إنها ستكون أحداث واختلاف\" -وقال عفان: وفرقة- \"فإذا كان ذلك فإن استطعت أن تكون المقتول لا القاتل\"، قال عفان: فافعل (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ع]: (عرطة).\n(^٣) ضعيف؛ لضعف علي بن زيد، أخرجه أحمد (٢٢٤٩٩)، والحاكم ٣/ ٢٨١، والبخاري في التاريخ ٣/ ١٣٨، وابن أبي عاصم في الآحاد (٦٤٦)، والطبراني (٤٠٩٦)، والبزار (٣٣٥٦/ كشف).","vol":"21","page":222},{"text":"٣٩٩٨١ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن ثابت بن زيد عن أبي بردة قال: دخلت على محمد بن مسلمة فقلت له: رحمك اللَّه! إنك من هذا الأمر بمكان، فلو خرجت إلى الناس فأمرت ونهيت؟ فقال: إن رسول اللَّه -ﷺ- قال: \"أنها ستكون فتنة وفرقة واختلاف، فإذا كان ذلك فات بسيفك أحدا فاضربه حتى تقطعه، ثم اجلس في بيتك حتى تأتيك يد خاطئة أو (منية) (^١) قاضية\"، فقد وقعت وفعلت ما قال لي رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [أ، ب]: (ميت).\n(^٢) معلول؛ لم يضبط المؤلف إسناده، وصوابه علي بن زيد بدل (ثابت)، وقد ذكر ابن ماجه أن الشك من ابن أبي شيبة (٣٩٦٢)، وسيأتي على وجه المحفوظ في ١٥/ ٥١ برقم (٤٠٠٧٣).","vol":"21","page":223},{"text":"٣٩٩٨٢ - حدثنا أبو أسامة عن زائدة عن هشام عن ابن سيرين قال: بلغني أن الشام لا تزال (مواءمة) (^١) ما لم يكن (بدوها) (^٢) من الشام.\n_________\n(^١) في [أ، ب]: (مويعة).\n(^٢) في [أ، ب]: (فردها).","vol":"21","page":223},{"text":"٣٩٩٨٣ - حدثنا علي بن حفص عن شريك عن عاصم عن عبد اللَّه بن عامر عن أبيه قال: قال رسول اللَّه -ﷺ-: \"من مات ولا طاعة عليه مات ميتة جاهلية، ومن\n⦗٢٢٤⦘\nخلعها بعد عقده إياها فلا حجة له\" (^١).\n_________\n(^١) ضعيف؛ عاصم بن عبد اللَّه ضعيف، أخرجه أحمد (١٥٦٩٦)، والبزار (١٦٣٦/ كشف)، وأبو يعلى (٧٢٠١)، والخطيب في الفقيه والمتفقه ١/ ١٦٣، وعبد الرزاق (٣٧٧٩)، وابن عدي ٥/ ١٨٦٩، وابن أبي عاصم في السنة (١٠٥٨).","vol":"21","page":223},{"text":"٣٩٩٨٤ - حدثنا أبو أسامة قال: حدثنا (^١) الأحوص (بن) (^٢) حكيم عن ضمرة بن حبيب عن القاسم بن عبد الرحمن قال: قال عاصم (البجلي) (^٣): سلوا (بكيليكم) (^٤)، يعني نوفا -عن الآية في شعبان، والحدثان في رمضان، والتمييز في شوال، و(الحس) (^٥) -يعني القتل- (والمعمعة) (^٦) في (ذي القعدة) (^٧) (والقضاء في ذي الحجة) (^٨).\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (أبو).\n(^٢) في [ع]: (عن).\n(^٣) في [ع]: (النحلي).\n(^٤) كذا في النسخ، وفي [أ، ب]: (سليلكم)، وانظر: التاريخ الكبير ٦/ ٤٨٣ وفيه: (بكاليكم)، وفي تاريخ دمشق ٢٥/ ٢٨٩: (بكيليكم).\n(^٥) في [ط، هـ]: (الحسن).\n(^٦) في [أ، ب]: (المغمعة).\n(^٧) في [أ، ب]: (ذي الحجة).\n(^٨) سقط من: [أ، ب].","vol":"21","page":224},{"text":"٣٩٩٨٥ - حدثنا أبو أسامة قال: حدثنا ابن جريج عن هارون بن أبي عائشة عن عدي بن عدي عن سلمان بن ربيعة عن عمر قال: إنها ستكون أمراء وعمال صحبتهم فتنة ومفارقتهم كفر، قال: قلت: اللَّه أكبر، أعد علي يا أمير المؤمنين! فرجت عني، فأعاد عليه، قال سلمان بن ربيعة: قال اللَّه: ﴿وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ﴾ [البقرة: ١٩١]، والفتنة أحب إلي من القتل (^١).\n_________\n(^١) مجهول؛ لجهالة هارون بن أبي عائشة.","vol":"21","page":224},{"text":"٣٩٩٨٦ - حدثنا أبو أسامة قال: حدثنا هشام بن حسان عن محمد قال: دخل أبو مسعود الأنصاري على حذيفة في مرضه الذي مات فيه فاعتنقه فقال: الفراق، فقال: نعم، حبيب (^١) جاء على فاقة (لا) (^٢) أفلح من ندم (أليس) (^٣) بعد ما أعلم من (الفتن) (^٤) (^٥).\n_________\n(^١) يقصد: الموت، انظر: البحر المحيط لابن حبان ١/ ٤٧٨.\n(^٢) في [ط، هـ]: (ألا).\n(^٣) سقط من: [ب].\n(^٤) في [هـ]: (اليقين).\n(^٥) منقطع؛ ابن سيرين لا يروي عن حذيفة، أخرجه أبو نعيم في الحلية ١/ ٢٨٢، وابن عساكر ١٢/ ٢٩٧، وابن زبر في وصايا العلماء ص ٥٣، وابن الجوزي في الثبات عند الممات ص ١٢٢، وابن أبي الدنيا في المحتضرين (١٣٠).","vol":"21","page":225},{"text":"٣٩٩٨٧ - حدثنا أبو أسامة عن الأجلح عن قيس بن أبي مسلم عن ربعي عن حذيفة قال: ضرب لنا رسول اللَّه -ﷺ- أمثالا واحدا وثلاثة وخمسة وسبعة وتسعة وأحد عشر، وفسر لنا (منها) (^١) واحدا وسكت عن سائرها، فقال: \"إن قوما كانوا أهل ضعف ومسكنة فقاتلوا قوما أهل حيلة وعداء فظهروا عليهم فاستعملوهم وسلطوهم فأسخطوا ربهم عليهم\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مجهول؛ لجهالة قيس بن أبي مسلم، أخرجه أحمد (٢٣٤٦٢).","vol":"21","page":225},{"text":"٣٩٩٨٨ - حدثنا أبو أسامة قال: حدثنا (العلاء) (^١) بن عبد الكريم قال: حدثني أعرابي لنا قال: هاجرت إلى الكوفة فأخذت أعطية لي، ثم بدا في أن أخرج، فقال الناس: لا هجرة (لك) (^٢)، فلقيت سويد بن غفلة فأخبرته بذلك فقال: لوددت أن\n⦗٢٢٦⦘\nلي حمولة وما أعيش به وأني في (بعض) (^٣) هذه النواحي.\n_________\n(^١) في [أ، ب]: (العلي).\n(^٢) في [هـ]: (ذلك).\n(^٣) سقط من: [أ، ب].","vol":"21","page":225},{"text":"٣٩٩٨٩ - حدثنا أبو أسامة قال: حدثنا ثابت بن زيد قال: أنبأنا هلال بن خباب أبو العلاء قال: سألت سعيد بن جبير قلت: يا أبا عبد اللَّه ما علامة هلاك الناس؟ قال: إذا هلك علماؤهم.","vol":"21","page":226},{"text":"٣٩٩٩٠ - حدثنا أبو أسامة قال: حدثنا زائدة عن الأعمش عن يحيى بن وثاب قال: قال حذيفة: واللَّه لا يأتيهم أمر يضجون منه إلا أردفهم أمر يشغلهم عنه (^١).\n_________\n(^١) منقطع؛ يحيى لا يروي عن حذيفة.","vol":"21","page":226},{"text":"٣٩٩٩١ - حدثنا أبو أسامة قال: حدثنا عبد الرحمن بن يزيد بن جابر عن مكحول قال: ما بين الملحمة وفتح القسطنطينية وخروج الدجال إلا سبعة أشهر، وما ذاك إلا كهيئة العقد ينقطع فيتبع بعضه بعضًا.","vol":"21","page":226},{"text":"٣٩٩٩٢ - حدثنا أبو أسامة عن عبد الرحمن بن يزيد بن جابر عن مكحول أن معاذ بن جبل قال: عمران بيت المقدس خراب يثرب (وخراب يثرب) (^١) خروج الملحمة، وخروج الملحمة فتح القسطنطينية، وفتح القسطنطينية خروج الدجال، ثم ضرب بيده على منكب رجل وقال: واللَّه إن ذلك لحق (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) معلول؛ صوب المحدثون أن عبد الرحمن هو ابن يزيد بن تميم الضعيف، لا ابن جابر، ومكحول لم يسمع من معاذ، أخرجه الحاكم ٤/ ٤٢٠، والبخاري في التاريخ ٥/ ١٩٣، وورد مرفوعًا كما سيأتي ١٥/ ١٣٥ [٤٠٢٦٤] من طريق مكحول عن جبير بن نفير عن مالك بن يخامر عن معاذ مرفوعًا، أخرجه أحمد ٥/ ٢٣٢ (٢٢٠٧٥)، وأبو داود (٤٢٩٤)، والطبراني ٢٠/ (٢١٤)، والبغوي في مسند الجعد (٣٤٠٥)، والخطيب ١٠/ ٢٢٣، والطحاوي في شرح المشكل ١/ ٤٥٠، والداني (٤٥٩).","vol":"21","page":226},{"text":"٣٩٩٩٣ - حدثنا وكيع عن أبيه عن الهزهاز عن (يثيع) (^١) قال: إذا رأيت الكوفة حوط عليها حائط فأخرج منها ولو (حبوا) (^٢) يردها كمت الخيل ودهم الخيل حتى يتنازع الرجلان في المرأة يقول هذا: في طرفها، ويقول هذا: لي ساقها.\n_________\n(^١) كذا في النسخ.\n(^٢) كذا في [س]، وفي [أ، ب، جـ، هـ]: (حمرًا)، وفي [ض، ع]: (جهرًا).","vol":"21","page":227},{"text":"٣٩٩٩٤ - حدثنا وكيع عن سفيان (^١) عن منذر عن بن الحنفية (قال) (^٢): لو أن عليا أدرك أمرنا هذا كان هذا موضع (رحله) (^٣) -يعني الشعب.\n_________\n(^١) تقدم الخبر في ١١/ ١٠٤ برقم [٣٢٦١٥]، وفيه: (سفيان عن أبيه عن منذر).\n(^٢) في [ط، هـ]: (قالوا).\n(^٣) في [ع]: (رجله).","vol":"21","page":227},{"text":"٣٩٩٩٥ - حدثنا أبو أسامة عن الجريري (عن أبي العلاء) (^١) عن عبد الرحمن بن (صحار) (^٢) عن أبيه قال: قال رسول اللَّه -ﷺ-: \"لا تقوم الساعة حتى يخسف بقبائل حتى يقال للرجل من بني فلان\"، قال: فعرفت أن العرب تدعى إلى (قبائلها) (^٣)، وأن المعجم تدعى إلى قراها (^٤).\n_________\n(^١) في [هـ]: (قال: حدثنا العلاء)، وفي [جـ]: (قال: حدثنا عن أبي العلاء).\n(^٢) في [هـ]: (صخار).\n(^٣) في [ط]: (قبائلهم).\n(^٤) مجهول؛ لجهالة عبد الرحمن بن صحار، أخرجه أحمد (١٥٩٥٦)، والحاكم ٤/ ٤٤٥، وأبو يعلى (٦٨٣٤)، والطبراني (٧٤٠٤)، والبزار (٣٤٠٣/ كشف)، وابن أبي عاصم في الآحاد (١٦٥٢).","vol":"21","page":227},{"text":"٣٩٩٩٦ - حدثنا عبد اللَّه بن نمير عن الحسن بن عمرو عن أبي الزبير عن عبد اللَّه بن عمرو قال: سمعت رسول اللَّه -ﷺ- يقول: \"إن في أمتي خسفا\n⦗٢٢٨⦘\nومسخا وقذفا\" (^١).\n_________\n(^١) منقطع؛ أبو الزبير لم يسمع من عبد اللَّه بن عمرو، أخرجه أحمد (٦٥٢١)، وابن ماجه (٤٠٦٢)، والحاكم ٤/ ٤٤٥.","vol":"21","page":227},{"text":"٣٩٩٩٧ - حدثنا ابن عيينة عن الزهري عن عروة عن زينب بنت أبي سلمة عن (حبيبة) (^١) عن أم حبيبة عن زينب بنت جحش أنها قالت: استيقظ رسول اللَّه -ﷺ- من نومه محمرًا وجهه، وهو يقول: \"لا إله إلا اللَّه، ويل للعرب من شر قد اقترب، فتح اليوم من ردم يأجوج ومأجوج\"، وعقد بيده -يعني عشرة- قالت زينب: قلت: يا رسول اللَّه أنهلك وفينا الصالحون؟ قال: \"نعم، إذا ظهر الخبث\" (^٢).\n_________\n(^١) في [أ، ب، ط، هـ]: (حبيب).\n(^٢) صحيح؛ أخرجه أحمد (٢٧٤١٣)، ومسلم (٢٨٨٠)، وأصله في البخاري (٣٣٤٦).","vol":"21","page":228},{"text":"٣٩٩٩٨ - حدثنا ابن عيينة عن جامع عن منذر عن الحسن بن (محمد) (^١) عن امرأة عن عائشة قالت: قال رسول اللَّه -ﷺ-: \"إذا ظهر السوء في الأرض أنزل اللَّه بأهل الأرض بأسه\"، قلت: يا رسول اللَّه! وفيهم أهل طاعة اللَّه؟ قال: \"نعم ثم يصيرون إلى رحمة اللَّه\" (^٢).\n_________\n(^١) في [ط]: بياض.\n(^٢) مجهول؛ لإبهام المرأة أخرجه أحمد (٢٤١٣٣)، والحميدي (٢٦٤)، وإسحاق (١١٠٨)، والبيهقي في شعب الإيمان (٢٧٥٩٩)، والحاكم ٤/ ٥٢٣.","vol":"21","page":228},{"text":"٣٩٩٩٩ - حدثنا يونس بن محمد عن ليث بن سعد عن يزيد عن أبي سنان عن أنس عن النبي -ﷺ- قال: \"بين يدي الساعة فتن كقطع الليل المظلم، يصبح الرجل مؤمنا ويمسي كافرا، (ويصبح كافرا ويمسي مؤمنا) (^١)، ويبيع قوم\n⦗٢٢٩⦘\nدينهم بعرض الدنيا\" (^٢).\n_________\n(^١) في [أ، ب]: تقديم وتأخير (يمسي كافرًا ويصبح مؤمنًا)\n(^٢) ضعيف؛ أبو سنان سعد بن سنان ضعيف، أخرجه الترمذي (٢١٩٧)، والحاكم ٤/ ٤٣٨، والفريابي في صفة المنافق (١٠٤)، وأبو يعلى (٤٢٦٠)، وابن البخاري في مشيخته ٣/ ١٨٤٢، وابن عدي ٣/ ٣٥٦، وابن عساكر ٥٤/ ٤٠٦، ونعيم في السنن الورادة في الفتن (٤٨)، والذهبي في أعلام النبلاء ٨/ ١٣٨.","vol":"21","page":228},{"text":"٤٠٠٠٠ - حدثنا أبو أسامة عن إسماعيل عن بيان عن قيس أن رسول اللَّه -ﷺ- رفع رأسه إلى السماء ثم قال: \"سبحان اللَّه، ترسل عليهم الفتن إرسال (^١) القطر\" (^٢).\n_________\n(^١) في [أ، ب]: زيادة (عليهم).\n(^٢) مرسل؛ قيس تابعي، أخرجه ابن أبي شيبة في المسند (٦٤٧)، وابن أبي عاصم في الآحاد (٢٦٧٨)، وابن الأثير ٦/ ٣٤٠.","vol":"21","page":229},{"text":"٤٠٠٠١ - حدثنا أبو أسامة عن مسعر عن أبي حصين عن (أبي الضحى) (^١) قال: قال رجل وهو عند عمر: اللهم إني أعوذ بك من الفتنة (أو الفتن) (^٢)، فقال (عمر) (^٣): [اللهم إني أعوذ بك من (الضفاطة) (^٤)، أتحب أن لا يرزقك اللَّه مالا وولدا، أيكم استعاذ] (^٥) من الفتن فليستعذ من مضلاتها (^٦).\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [جـ، ع].\n(^٣) سقط من: [أ، ب].\n(^٤) أي: ضعف الرأي، انظر: غريب الحديث لأبي عبيد ٣/ ٣٥١، وفي [هـ]: (الصفاطة).\n(^٥) سقط ما بين المعكوفين من: [أ، ب].\n(^٦) منقطع؛ أبو الضحى مسلم بن صبيح لم يسمع من عمر.","vol":"21","page":229},{"text":"٤٠٠٠٢ - حدثنا جرير عن عبد العزيز بن رفيع عن عبيد اللَّه بن القبطية قال: دخل الحارث بن أبي ربيعة وعبد اللَّه بن صفوان على أم سلمة وأنا معها فسألاها عن\n⦗٢٣٠⦘\nالجيش الذي يخسف به، وذلك في زمان ابن الزبير، فقالت: قال رسول اللَّه -ﷺ-: \" (يعوذ) (^١) (عائذ) (^٢) بالبيت فيبعث البه بعث؛ فإذا كان ببيداء من الأرض يخسف بهم\"، فقلنا: يا رسول اللَّه! كيف بمن كان كارها؟ قال: \"يخسف به معهم، ولكنه يبعث يوم القيامة (على نيته) (^٣) \"، قال أبو جعفر (^٤): هي بيداء المدينة (^٥).\n_________\n(^١) في [أ، ب]: (تعود).\n(^٢) في [س]: بياض.\n(^٣) في [س]: بياض.\n(^٤) هو الباقر كما في فتح الباري ٤/ ٣٤٠، وعمدة القاري ١١/ ٢٣٦.\n(^٥) صحيح؛ أخرجه مسلم (٢٨٨٢)، وأحمد (٢٦٤٨٧).","vol":"21","page":229},{"text":"٤٠٠٠٣ - حدثنا يزيد بن هارون قال: أخبرنا سليمان التيمي (^١) عن الحسن عن أبي موسى قال: قال رسول اللَّه -ﷺ-: \"إذا توجه المسلمان بسيفهما فقتل أحدهما صاحبه فهما في النار\"، قالوا: يا رسول اللَّه! هذا القاتل فما بال المقتول؟ قال: \"إنه أراد قتل صاحبه\" (^٢).\n_________\n(^١) في [هـ]: زيادة (عن قتادة) نقلًا عن سنن ابن ماجه.\n(^٢) منقطع؛ الحسن لم يسمع من أبي موسى، أخرجه أحمد (١٩٦٧٦)، والنسائي ٧/ ١٢٤، وابن ماجه (٣٩٦٤)، وعبد بن حميد (٥٤٣)، وأبو نعيم في الحلية ٣/ ٣٦، وابن خزيمة في التوحيد ص ٣٨٥.","vol":"21","page":230},{"text":"٤٠٠٠٤ - حدثنا عبد اللَّه بن نمير قال: حدثنا رزين الجهني قال: حدثنا (أبو الرقاد) (^١) قال: خرجت مع مولاي وأنا غلام، فدفعت إلى حذيفة وهو يقول: إن كان الرجل ليتكلم (بالكلمة) (^٢) على عهد النبي -ﷺ- فيصير منافقا، وإني لأسمعها من أحدكم في المقعد الواحد أربع مرات، لتأمرن بالمعروف ولتنهون عن المنكر،\n⦗٢٣١⦘\nولتحاضن على الخير أو ليسحتنكم اللَّه بعذاب جميعا، أو ليؤمرن عليكم شراركم، ثم يدعو خيارُكم فلا يستجاب لهم (^٣).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (أبو الزناد).\n(^٢) في [أ، ب، جـ، س، ع]: (بالكلام).\n(^٣) مجهول؛ لجهالة أبي الرقاد، أخرجه أحمد (٢٣٣١٢)، وأبو نعيم في الحلية ١/ ٢٧٩، وابن عدي ٥/ ١٧٩٦، وورد شطره الثاني مرفوعًا، أخرجه الترمذي (٢١٦٩)، وأحمد (٢٣٣٠١)، والبيهقي ١٠/ ٩٣، والبغوي (٤١٥٤)، والمزي ١٥/ ٢٣٤.","vol":"21","page":230},{"text":"٤٠٠٠٥ - حدثنا محمد بن عبد اللَّه الأسدي عن إسرائيل عن سماك عن ثروان بن (ملحان) (^١) قال: كنا جلوسا في المسجد فمر علينا عمار (بن) (^٢) ياسر فقلنا له: حدثنا حديث رسول اللَّه -ﷺ- في الفتنة فقال: سمعت رسول اللَّه قوله يقول: \"سيكون بعدي أمراء يقتتلون على الملك، يقتل بعضهم عليه بعضا\"، فقلنا له: لو (^٣) حدثنا به غيرك كذبناه، قال: \"أما إنه سيكون\" (^٤).\n_________\n(^١) في [جـ]: (ملحاب).\n(^٢) سقط من: [س].\n(^٣) في [ط، هـ]: زيادة (أن).\n(^٤) حسن؛ ثروان بن ملحان وثقه العجلي والهيثمي وذكره ابن حبان في الثقاث، ولم يرو عنه غير سماك أخرجه أحمد (١٨٣٢٠)، وأبو يعلى (١٦٥٠)، والطبراني كما في مجمع الزوائد ٧/ ٢٩٢.","vol":"21","page":231},{"text":"٤٠٠٠٦ - حدثنا عفان قال: حدثنا عمران القطان عن قتادة عن أبي الخليل عن عبد اللَّه بن (الحارث) (^١) عن أم سلمة قالت: قال رسول اللَّه -ﷺ-: \" يُبايع لرجل بين الركن والمقام (كعدة أهل) (^٢) بدر، فتأتيه عصائب العراق وأبدال الشام، فيغزوهم جيش من أهل الشام حتى إذا كانوا بالبيداء (يخسف) (^٣) بهم، ثم يغزوهم رجل من قريش أخواله كلب فيلتقون فيهزمهم اللَّه، فكان يقال: الخائب من خاب\n⦗٢٣٢⦘\nمن غنيمة كلب\" (^٤).\n_________\n(^١) في [ع]: (الحرث).\n(^٢) في [أ، ب، س، ع]: (عنده أهل).\n(^٣) في [جـ، ع]: (خسف).\n(^٤) ضعيف؛ لضعف عمران القطان، أخرجه أحمد (٢٦٦٨٩)، وأبو داود (٤٢٨٨)، وابن حبان (٦٧٥٧)، والحاكم ٤/ ٤٣١، والطبراني ٢٣/ (٩٣٠)، وأبو يعلى (٦٩٤٠)، والداني في الفتن (٥٩٥).","vol":"21","page":231},{"text":"٤٠٠٠٧ - حدثنا الفضل بن دكين قال: حدثنا سفيان عن سلمة بن كهيل عن أبي إدريس (المرهبي) (^١) عن مسلم بن صفوان عن صفية قالت: قال رسول اللَّه -ﷺ-: \"لا (ينتهي) (^٢) ناس عن غزو هذا البيت، حتى يغزو جيش حتى إذا كانوا بالبيداء أو (ببيداء) (^٣) من الأرض خسف بأولهم وآخرهم (^٤) \"، قلت: فإن كان فيهم من يُكره؟ قال: \"يبعثهم اللَّه على ما في أنفسهم\" (^٥).\n_________\n(^١) في [أ، ب، جـ، ص، ط]: (المهري)، وفي [س]: (المهدي).\n(^٢) في [ب]: (ينتهيان).\n(^٣) في [ع]: (بيد).\n(^٤) في [هـ]: زيادة من سنن ابن ماجه: (ولم ينج أوسطهم).\n(^٥) مجهول؛ لجهالة مسلم بن صفوان، أخرجه أحمد (٢٦٨٦١)، والترمذي (٢١٨٤)، وابن ماجه (٤٠٦٤)، وابن أبي عاصم في الآحاد (٣١٢٢)، وأبو يعلى (٧٠٦٩)، والفاكهي في أخبار مكة (٧٦٢)، والطبراني ٢٤/ (١٩٨).","vol":"21","page":232},{"text":"٤٠٠٠٨ - حدثنا محمد بن عبد اللَّه الأسدي عن سعد بن أوس عن بلال العبسي عن ميمونة قالت: قال لنا نبي اللَّه (ﷺ) (^١) ذات يوم: \"كيف أنتم إذا مرج الدين، وظهرت الرغبة، واختلفت الإخوان، وحرق البيت العتيق\" (^٢).\n_________\n(^١) سقط من: [ع].\n(^٢) حسن؛ سعد بن أوس وبلال صدوقان، أخرجه أحمد (٢٦٨٢٩)، والطبراني ٢٤/ (١٤)، والدينوري في المجالسة (٣٣٦٣)، وابن قتيبة في غريب الحديث (٦٨).","vol":"21","page":232},{"text":"٤٠٠٠٩ - حدثنا ابن عيينة عن زياد بن سعد عن الزهري عن سعيد بن المسيب\n⦗٢٣٣⦘\n(سمعت) (^١) أبا هريرة يقول عن (النبي -ﷺ-) (^٢): \"الذي يخرب (الكعبة) (^٣) ذو السويقتين من الحبشة\" (^٤).\n_________\n(^١) في [هـ]: (سمع).\n(^٢) هكذا في [هـ]، وفيما تقدم ٤/ أ/ ٢٨٦ برقم [١٤٦٥٩]، وسقط من: [أ، ب، جـ، س، ع]، وفي [ص، ط]: (الذي).\n(^٣) سقط من: [أ، ب]، وفي [س]: (البيت).\n(^٤) صحيح؛ أخرجه البخاري (١٥٩١)، ومسلم (٢٩٠٩) مرفوعًا.","vol":"21","page":232},{"text":"٤٠٠١٠ - حدثنا وكيع عن سفيان عن سلمة بن كهيل عن أبي صادق عن حنش الكناني عن عليم الكندي (^١) قال: (ليخربن) (^٢) هذا البيت على يد رجل من آل الزبير.\n_________\n(^١) تقدم في ١١/ ١٠٦ برقم [٣٢٦٢٢]: أنه يروي هذا الخبر عن سلمان.\n(^٢) في [ع]: (ليحرقن)، وفي [ص]: (ليخرقن).","vol":"21","page":233},{"text":"٤٠٠١١ - حدثنا ابن عيينة عن بن أبي نجيح عن مجاهد قال: سمع ابن (عمرو) (^١) يقول: كأني به أصيلع أفيدع، قائم عليها يهدمها بمسحاته، فلما هدمها ابن الزبير جعلت أنظر إلى صفة ابن عمرو (^٢) فلم (أرها) (^٣) (^٤).\n_________\n(^١) في [جـ]: (عمر وهو يقول).\n(^٢) أي: الصفة التي ذكرها ابن عمرو.\n(^٣) في [أ، ب، هـ]: (أزل بها).\n(^٤) صحيح؛ أخرجه عبد الرزاق (٩١٨٠)، والأزرقي ١/ ٢٠٥، ونعيم (١٨٧٣)، والخطابي في الغريب ٢/ ٣٩١، وورد مرفوعًا عند أحمد (٧٠٥٣)، والفاكهي (٧٤٣).","vol":"21","page":233},{"text":"٤٠٠١٢ - حدثنا ابن عيينة عن داود بن (شابور) (^١) عن مجاهد قال: لما أجمع ابن الزبير على هدمها خرجنا إلى منى (ثلاثًا) (^٢) ننتظر العذاب.\n_________\n(^١) في [أ، ب، ط، هـ]: (سابور).\n(^٢) سقط من: [أ، ب، س، ط، هـ].","vol":"21","page":233},{"text":"٤٠٠١٣ - حدثنا إسحاق الأزرق عن هشام عن حفصة عن أبي العالية عن علي قال: وكأني أنظر إلى رجل من الحبش أصلع أصمع حمش الساقين جالسا عليها وهي تهدم (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق (٩١٧٨)، والأزرقي ١/ ٢٧٦، والفاكهي (٧٤٧)، والداني (٤٦٤)، ونعيم (١٨٧٤).","vol":"21","page":234},{"text":"٤٠٠١٤ - حدثنا ابن علية عن بن أبي نجيح عن سليمان بن ميناء قال: سمعت ابن (عمرو) (^١) يقول: إذا رأيتم قريشا قد هدموا البيت ثم بنوه فزوقوه؛ فإن استطعت أن تموت فمت (^٢).\n_________\n(^١) في [ك، ع]: (عمر).\n(^٢) مجهول؛ لجهالة سليمان بن ميناء، أخرجه الأزرقي ١/ ٢١٥، وذكره أبو عبيد في غريب الحديث ٣/ ٢٤٣.","vol":"21","page":234},{"text":"٤٠٠١٥ - حدثنا غندر عن شعبة عن يعلى بن عطاء عن أبيه قال: كانت آخذا بلجام دابة عبد اللَّه بن عمرو فقال: كيف أنتم إذا هدمتم (^١) البيت؟ فلم تدعوا حجرا على حجر، قالوا: ونحن على الإسلام؟ قال: (وأنتم) (^٢) على الإسلام، قال: ثم ماذا؟ قال: ثم يبنى أحسن ما كان، فإذا رأيت مكة قد بعجت كظائم ورأيت البناء يعلو رؤوس الجبال فاعلم أن الأمر قد أظلك (^٣).\n_________\n(^١) في [ع]: زيادة (هو).\n(^٢) في [ع]: (ونحن).\n(^٣) مجهول؛ لجهالة عطاء العامري، أخرجه الفاكهي (١٧٨٧)، وأبو عبيد في غريب الحديث ١/ ٢٦٩.","vol":"21","page":234},{"text":"٤٠٠١٦ - حدثنا يزيد بن هارون عن حميد عن بكر بن عبد اللَّه المزني عن عبد اللَّه بن عمرو قال: تمتعوا من هذا البيت قبل أن يرفع، فإنه سيرفع ويهدم مرتين ويرفع في الثالثة (^١).\n_________\n(^١) صحيح؛ أخرجه الفاكهي (٦٤٨)، ونعيم بن حماد في الفتن (١٨٨٤)، وورد من حديث حميد عن بكر عن ابن عمر مرفوعًا، أخرجه ابن خزيمة (٢٥٠٦)، وابن حبان (٦٧٥٣)، والحاكم ١/ ٦٠٨ (١٦١٠)، وأبو الشيخ في طبقات أصبهان ٣/ ٥٥٧.","vol":"21","page":234},{"text":"٤٠٠١٧ - حدثنا وكيع عن سفيان عن أبي حصين عن عبد الرحمن بن بشر قال: جاء رجل (إلى) (^١) عبد اللَّه فقال: متى أضل؟ فقال: إذا كان عليك أمراء: إن أطعتهم أضلوك، وإن عصيتهم قتلوك (^٢).\n_________\n(^١) سقط من: [ع].\n(^٢) صحيح؛ أخرجه الحاكم ٤/ ٤٦٢.","vol":"21","page":235},{"text":"٤٠٠١٨ - حدثنا وكيع عن كامل أبي العلاء عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"تعوذوا باللَّه من رأس السبعين ومن إمرة الصبيان\" (^١).\n_________\n(^١) مجهول؛ لجهالة أبي صالح مولى ضباعة، أخرجه أحمد (٩٧٨٢)، والبزار (٣٣٥٨/ كشف)، وابن عدي ٦/ ٢١٠١.","vol":"21","page":235},{"text":"٤٠٠١٩ - حدثنا غندر عن شعبة عن سماك عن أبي الربيع عن أبي هريرة قال: ويل للعرب من شر قد اقترب، إمارة الصبيان: إن أطاعوهم أدخلوهم النار، وإن عصوهم ضربوا أعناقهم (^١).\n_________\n(^١) حسن؛ سماك صدوق، وأبو الربيع هو المديني صدوق أيضًا.","vol":"21","page":235},{"text":"٤٠٠٢٠ - حدثنا غندر عن شعبة عن الحكم قال: سمعت ميمون بن أبي (شبيب) (^١) يحدث (عن) (^٢) عبادة بن الصامت قال: أتمنى لحبيبي أن يقل ماله أو يعجل موته، فقالوا: ما رأينا متمنيا محبا (لحبيبه) (^٣)؟ فقال: أخشى إن يدرككم أمراء إن أطعتموهم أدخلوكم النار، وإن عصيتموهم قتلوكم، فقال رجل: أخبرنا من هم حتى نفقأ أعينهم، قال شعبة: أو نحثو في وجوههم التراب، فقال: عسى أن تدركوهم فيكونوا هم الذين يفقأون عينك ويحثون في وجهك التراب (^٤).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (حبيب).\n(^٢) سقط من: [ع].\n(^٣) في [س]: زيادة (مثلك)، وفي [ط]: (حدثنا).\n(^٤) منقطع؛ ميمون لا تثبت له رواية عن عبادة، وأخرجه مرفوعًا الضياء في المختارة ٨/ (٤٢٠).","vol":"21","page":235},{"text":"٤٠٠٢١ - حدثنا يزيد بن هارون قال: أخبرنا هشام عن محمد قال: قال حذيفة: ما أحد تدركه الفتنة إلا وأنا أخافها عليه إلا محمد بن مسلمة، فإني سمعت رسول اللَّه -ﷺ- يقول له: \"لا تضرك الفتنة\" (^١).\n_________\n(^١) رجاله ثقات، ووقع اختلاف في سماع محمد بن سيرين من حذيفة، والأظهر سماعه، فالخبر صحيح الإسناد، أخرجه أبو داود (٤٦٦٣)، والحاكم ٣/ ٤٣٣، والبخاري في التاريخ ١/ ١١ و٤/ ٢٤٣، والمزي ١٣/ ٢٥٨، وابن عساكر ٥٥/ ٢٨٥، والبيهقي في دلائل النبوة ٦/ ٤٠٧.","vol":"21","page":236},{"text":"٤٠٠٢٢ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن علي بن زيد أن عليا أرسل إلى محمد بن مسلمة أن يأتيه، فأرسل إليه وقال: إن (هو) (^١) لم يأتني فاحملوه، فأتوه فأبى أن يأتيه، فقالوا: إنا قد أمرنا إن لم تأته أن نحملك حتى نأتيه بك، قال: ارجعوا إليه فقولوا له: إن ابن عمك وخليلي عهد إلي أنه ستكون فتنة وفرقة واختلاف، فإذا كان ذلك فأجلس في بيتك واكسر سيفك حتى تأتيك منية قاضية أو يد خاطية، فاتق اللَّه -يا علي- ولا تكن تلك اليد الخاطية، فأتوه فأخبروه فقال: دعوه (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) ضعيف؛ لحال علي بن زيد بن جدعان ولم يدرك عليًا، أخرجه أحمد (١٦٠٢٩)، وابن ماجه (٣٩٦٢)، والحاكم ٣/ ١١٧، والطبراني ١٩/ (٥١٧)، والبيهقي ٨/ ١٩١، وابن سعد ٣/ ٤٤٤، وابن مبارك في الزهد (٢٤٧)، وابن عساكر ٥٥/ ٢٨٤، ونعيم في الفتن (٣٩٨).","vol":"21","page":236},{"text":"٤٠٠٢٣ - حدثنا وكيع عن سفيان عن أبي عاصم (^١) عن أشياخ (قالوا) (^٢): قال حذيفة: تكون فتنة ثم تكون بعدها توبة وجماعة، ثم تكون فتنة لا تكون بعدها توبة ولا جماعة (^٣).\n_________\n(^١) هو علي بن عبيد اللَّه الغطفاني من الثقات، انظر: المعرفة ليعقوب ٣/ ٢١٨، والكنى للدولابي ١/ ٦٠٧ و٢/ ٧٠٠، والعلل لأحمد ٣/ ٤٦٢، والأنساب ٤/ ٣٠٢.\n(^٢) في [ع]: (قال).\n(^٣) مجهول؛ لإبهام الأشياخ، أخرجه نعيم بن حماد في الفتن (٧٩).","vol":"21","page":236},{"text":"٤٠٠٢٤ - حدثنا وكيع عن سوّار بن ميمون (^١) قال: حدثني شيخ لنا من عبد القيس يقال له (بشير) (^٢) بن غوث قال: سمعت عليا يقول: إذا كانت سنة خمس وأربعين ومائة منع البحرُ جانبَه، وإذا كانت سنة خمسين ومائة منع البر جانبه، وإذا كانت (سنة) (^٣) ستين ومائة ظهر الخسف والمسخ والرجفة (^٤).\n_________\n(^١) انظر: الاختلاف في اسمه في شعب الإيمان ٣/ ٤٨٨، والصارم النكي ص ١٣٥ و١٥٠.\n(^٢) في [ب]: (بشر).\n(^٣) سقط من: [ع].\n(^٤) مجهول؛ لجهالة بشير وسوّار.","vol":"21","page":237},{"text":"٤٠٠٢٥ - حدثنا سفيان عن أبي سنان عن (سعيد) (^١) بن (جبير) (^٢) قال: لقيني راهب في الفتنة فقال: يا سعيد بن جبير! تبين من يعبد اللَّه أو يعبد الطاغوت.\n_________\n(^١) في [أ، ب، جـ، س، ع]: (سعد).\n(^٢) في [جـ]: (جابر).","vol":"21","page":237},{"text":"٤٠٠٢٦ - حدثنا يحيى بن آدم قال: حدثنا جرير بن حازم قال: حدثنا غيلان بن جرير عن أبي قيس بن رباح القيسي قال: سمعت أبا هريرة يحدث عن رسول اللَّه -ﷺ- أنه قال: \"من ترك الطاعة وفارق الجماعة فمات (مات ميتة) (^١) جاهلية، ومن خرج تحت راية عُمّية يغضب لعصبته أو ينصر عصبته أو يدعو إلى عصبته فقُتل (فقتلة) (^٢) جاهلية، ومن خرج على أمتي يضرب برها وفاجرها لا يتحاشى من مؤمنها ولا يفي لذي عهد فليس مني ولست منه\" (^٣).\n_________\n(^١) في [أ، هـ]: (فميتة).\n(^٢) في [ط]: (قتله)، وفي [س]: (فقتلته).\n(^٣) صحيح؛ أخرجه مسلم (١٨٤٨)، وأحمد ٢/ ٢٩٦ (٧٩٣١).","vol":"21","page":237},{"text":"٤٠٠٢٧ - حدثنا يزيد بن هارون قال: أخبرنا ابن أبي ذئب عن سعيد بن سمعان قال: سمعت أبا هريرة يخبر أبا قتادة عن النبي -ﷺ- قال: \"يبايع لرجل بين الركن والمقام ولن يستحل البيت إلا أهله فإذا استحلوه فلا تسأل عن هلكة العرب،\n⦗٢٣٨⦘\nثم تأتي الحبشة (فيخربون) (^١) خرابا لا يعمر بعده أبدا، وهم الذين يستخرجون كنزه\" (^٢).\n_________\n(^١) في [جـ ع]: (فيخربونه).\n(^٢) صحيح؛ سعيد ثقة، أخرجه أحمد (٧٩١٠)، وابن حبان (٦٨٢٧)، والحاكم ٤/ ٤٥٢، والطيالسي (٢٣٧٣)، وأبو القاسم البغوي في الجعديات (٢٩١١)، والذهبي في سير أعلام النبلاء ٧/ ١٤٥.","vol":"21","page":237},{"text":"٤٠٠٢٨ - حدثنا أبو أسامة عن عبد اللَّه بن محمد بن عمرو بن علي قال: حدثني أبي قال: قال علي: والذي فلق الحبة وبرأ النسمة لإزالة الجبال من مكانها أهون من إزالة ملك مؤجل، فإذا اختلفوا بينهم فوالذي نفسي بيده لو كادتهم الضباع لغلبتهم (^١).\n_________\n(^١) منقطع؛ محمد بن عمرو لم يدرك عليًا، وأخرجه البيهقي في القضاء والقدر (٤٧٠).","vol":"21","page":238},{"text":"٤٠٠٢٩ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن الأعمش عن خيثمة عن عبد اللَّه بن عمرو قال: لا تقوم الساعة حتى تضطرب إليات النساء حول الأصنام (^١).\n_________\n(^١) صحيح؛ وبنحوه أخرجه الحاكم ٤/ ٥٥٠.","vol":"21","page":238},{"text":"٤٠٠٣٠ - حدثنا أبو أسامة عن أبي الأشهب قال: حدثنا عمرو بن عبيد عن ثوبان قال: توشك الأمم أن تداعى عليكم كما يتداعى القوم على قصعتهم، ينزع الوهن من قلوب عدوكم ويجعل في قلوبكم، وتحبب إليكم الدنيا (قالوا: من (قلة» (^١) (^٢)؟ قال: أكثركم غثاء كغثاء السيل (^٣).\n_________\n(^١) في [جـ، س، ع]: (كله).\n(^٢) في [أ، ب]: (قال: من كان له).\n(^٣) مجهول؛ لجهالة عمرو بن عبيد العبشمي، أخرجه الطيالسي (٩٩٢)، والبخاري في التاريخ الكبير ٦٠/ ٣٥٢، والبيهقي في الشعب (١٠٣٧٢)، وأخرجه مرفوعًا أحمد (٢٢٣٩٧)، وأبو داود (٤٢٩٧)، والطبراني (١٤٥٢)، وأبو نعيم في الحلية ١/ ١٨٢، والبيهقي في الدلائل ٦/ ٥٣٤، والبغوي (٤٢٢٤).","vol":"21","page":238},{"text":"٤٠٠٣١ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا عاصم عن زر عن حذيفة بن اليمان قال: تكون فتنة فيقوم لها رجال فيضربون خيشومها حتى تذهب، ثم تكون أخرى فيقوم لها رجال فيضربون خيشومها حتى تذهب، ثم تكون أخرى فيقوم لها رجال فيضربون خيشومها حتى تذهب، [ثم تكون (أخرى) (^١) فيقوم لها رجال فيضربون خيشومها (حتى تذهب) (^٢)] (^٣)، ثم تكون الخامسة دهماء مجللة تنبثق في الأرض كما ينبثق الماء (^٤).\n_________\n(^١) في [س]: (فتنة).\n(^٢) سقط من: [أ، ب، ع].\n(^٣) سقط ما بين المعكوفين من: [ع].\n(^٤) ضعيف؛ عاصم ضعيف في زر.","vol":"21","page":239},{"text":"٤٠٠٣٢ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن عاصم عن أبي مجلز قال: قال رجل: يا آل بني تميم، (فحرمهم) (^١) عمر بن الخطاب (عطاءهم) (^٢) سنة، ثم (أعطاهم) (^٣) إياه من العام المقبل (^٤).\n_________\n(^١) في [ط، هـ]: (فحرمه).\n(^٢) في [هـ]: (عطاءه).\n(^٣) في [هـ]: (أعطاه).\n(^٤) منقطع؛ أبو مجلز لاحق بن حميد لم يدرك عمر.","vol":"21","page":239},{"text":"٤٠٠٣٣ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن سلمة بن كهيل عن أبي إدريس عن المسيب بن (نجبة) (^١) عن علي بن أبي طالب قال: من أدرك ذلك الزمان فلا يطعن برمح ولا يضرب بسيف ولا يوم بحجر، واصبروا فإن العاقبة للمتقين (^٢).\n_________\n(^١) في [أ]: (بحينة)، وفي [جـ]: (نجمة).\n(^٢) حسن؛ المسيب بن نجبة صدوق، ذكره ابن حبان في الثقات وروى عنه جماعة، وأخرجه الطبراني (٢٨٠١)، وابن عساكر ١٤/ ١٧٨.","vol":"21","page":239},{"text":"٤٠٠٣٤ - حدثنا يزيد بن هارون قال: أخبرنا ابن عون عن عمير بن إسحاق قال: سمعت أبا هريرة يقول: ويل للعرب من شر قد اقترب، (أظلت) (^١) ورب الكعبة (أظلت) (^٢)، واللَّه لهي أسرع إليهم من الفرس المضمّر السريع، الفتنة العمياء الصماء المشبهة، يصبح الرجل فيها على أمر ويمسي على أمر، القاعد فيها خير من القائم، والقائم فيها خير من الماشي، والماشي فيها خير من الساعي، ولو أحدثكم بكل الذي أعلم لقطعتم عنقي من هاهنا، وأشار (عبد اللَّه) (^٣) إلى قفاه -يحرف كفه (يحزه) (^٤) ويقول: اللهم لا يدرك أبا هريرة إمرةُ الصبيان (^٥).\n_________\n(^١) في [ع]: (أطلت).\n(^٢) في [أ، ب]: (أطلت).\n(^٣) سقط من: [هـ]، وهو ابن عون.\n(^٤) في [أ، هـ]: (يخره).\n(^٥) حسن؛ عمير بن إسحاق صدوق، وأخرجه مرفوعًا أحمد (٩٦٩١)، وأبو داود (٤٢٤٩)، والطحاوي في شرح المشكل (٢٢٩٩)، ونعيم (٤٦٧).","vol":"21","page":240},{"text":"٤٠٠٣٥ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: ويل للعرب من شر قد اقترب، قد أفلح من كف يده (^١).\n_________\n(^١) مجهول؛ لجهالة أبي صالح مولى ضباعة، وأخرجه أحمد (٩٧٨٢)، والبزار (٣٣٥٨/ كشف)، وابن عدي ٦/ ٢١٠١.","vol":"21","page":240},{"text":"٤٠٠٣٦ - حدثنا عبد اللَّه بن نمير عن منخل بن (غضبان) (^١) قال: صحبت عاصم بن عمرو البجلي فسمعته يقول يا ابن أخي! إذا فتح باب المغرب لم يغلق.\n_________\n(^١) في [ط، هـ]: (عضبان).","vol":"21","page":240},{"text":"٤٠٠٣٧ - حدثنا علي بن مسهر عن الشيباني عن عبد اللَّه بن المخارق بن سُلَيم عن أبيه قال: قال علي: إني لا أرى هؤلاء القوم إلا ظاهرين عليكم (لتفرقكم) (^١)\n⦗٢٤١⦘\nعن حقكم واجتماعهم على باطلهم، كان الإمام ليس (بشاقٍ) (^٢) (شعرة) (^٣)، وإنه يخطئ ويصيب، فإذا كان عليكم إمام يعدل في الرعية ويقسم بالسوية فاسمعوا له وأطيعوا، وإن الناس لا يصلحهم إلا إمام بر أو فاجر، فإن كان برا فللراعي وللرعية، وإن كان فاجرا عبد فيه المؤمن ربه وعمل فيه الفاجر إلى أجله، وإنكم ستعرضون على سبي، وعلى البراءة مني، فمن سبني فهو في حل من سبي، ولا تبرؤا من ديني فإني على الإسلام (^٤).\n_________\n(^١) في [ط]: (بتفرقكم).\n(^٢) في [أ، ب، ط، هـ]: (يشاق)، وفي [س]: (بساق).\n(^٣) في [ط، هـ]: (سفره).\n(^٤) حسن؛ عبد اللَّه بن مخارق وأبوه صدوقان.","vol":"21","page":240},{"text":"٤٠٠٣٨ - (حدثنا) (^١) (^٢) معاوية بن هشام عن سفيان عن سلمة بن كهيل عن كثير ابن (نمر) (^٣) قال: جاء رجل برجال إلى علي فقال: إني رأيت هؤلاء يتوعدونك ففروا، وأخذت هذا، قال: أفأقتل من لم يقتلي؟ قال: إنه سبك، قال: سبه أو دع (^٤).\n_________\n(^١) في [جـ]: (أخبرنا).\n(^٢) في [ع]: زيادة (أبو).\n(^٣) في [أ، ب، ط، هـ]: (نمير).\n(^٤) مجهول؛ لجهالة كثير بن نمر، أخرجه أبو عبيد في الأموال (٥٦٧).","vol":"21","page":241},{"text":"٤٠٠٣٩ - حدثنا يحيى بن عيسى عن الأعمش عن (شمر) (^١) عن رجل قال: كنت عريفا في زمان علي، قال: فأمرنا بأمر فقال: أفعلتم ما أمرتكم؟ قلنا: (^٢) لا، قال: واللَّه لتفعلن ما تؤمرون به أو ليركبن أعناقَكم اليهود والنصارى (^٣).\n_________\n(^١) في [ط، هـ]: (شهر).\n(^٢) في [أ، ب]: زيادة (قلنا).\n(^٣) مجهول؛ لإبهام الرجل.","vol":"21","page":241},{"text":"٤٠٠٤٠ - حدثنا عبد اللَّه بن إدريس عن يحيى وعبيد اللَّه وابن إسحاق عن عبادة ابن الوليد بن عبادة بن (الصامت) (^١) عن أبيه عن جده قال: بايعنا رسول اللَّه -ﷺ- على السمع والطاعة في العسر واليسر والمنشط والمكره وعلى أثرة علينا وعلى أن لا ننازع الأمر أهله، وعلى أن نقول بالحق أينما كنا لا نخاف في اللَّه لومة لائم (^٢).\n_________\n(^١) في [أ، ب]: (الصادمت).\n(^٢) صحيح؛ أخرجه البخاري (٧١٩٩)، ومسلم (١٧٠٩).","vol":"21","page":242},{"text":"٤٠٠٤١ - حدثنا عبد اللَّه بن إدريس عن محمد بن عجلان عن (بكير) (^١) بن عبد اللَّه بن الأشج قال: قال عبادة بن الصامت لجنادة بن أبي أمية الأنصاري: تعال حتى أخبرك ماذا لك؟ وماذا عليك؟ (إن عليك) (^٢) السمع والطاعة في عسرك وشرك ومنشطك ومكرهك والأثرة (^٣) عليك وأن تقول بلسانك، وأن لا تنازع الأمر أهله إلا أن ترى كفرا براحا (^٤).\n_________\n(^١) في [ع]: (بكر).\n(^٢) سقط من: [أ، ب، جـ، س، ع].\n(^٣) في [ع]: (أثرة).\n(^٤) منقطع؛ لم يسمع بكير من عبادة.","vol":"21","page":242},{"text":"٤٠٠٤٢ - حدثنا عبد اللَّه بن إدريس عن إسماعيل عن قيس (عن) (^١) جرير قال: قال ذو عمرو: يا جرير! إن بك علي كرامة وإني مخبرك خبرا: (إنكم) (^٢) معشر العرب لن تزالوا بخير ما كنتم إذا هلك أمير تأمرتم في آخر، فإذا كانت بالسيف غضبتم غضب الملوك ورضيتم رضا الملوك (^٣).\n_________\n(^١) في [أ، ب، جـ، ص، ط، ع، هـ]: (ابن).\n(^٢) سقط من: [ع].\n(^٣) صحيح؛ وأخرجه من طريق المؤلف: البخاري (٤٣٥٩)، وأحمد وابنه (١٩٢٢٤).","vol":"21","page":242},{"text":"٤٠٠٤٣ - حدثنا عبد اللَّه بن إدريس عن حسن بن فرات عن أبيه عن أبي (حازم) (^١) عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إن بني اسرائيل كانت تسوسهم أنبياؤهم، كلما ذهب نبي خَلَفه نبي، وإنه ليس كائنا فيكم نبي بعدي\"، قالوا: فما يكون يا رسول اللَّه؟ قال: \"يكون خلفاء وتكثر\"، قالوا: فكيف نصنع؟ قال: \"أوفوا ببيعة الأول فالأول، أدوا الذي عليكم فسيسألهم اللَّه عن الذي عليهم\" (^٢).\n_________\n(^١) في [ع]: (خازم).\n(^٢) حسن؛ الحسن بن فرات صدوق، وأخرجه البخاري (٣٤٥٥)، ومسلم (١٨٤٢).","vol":"21","page":243},{"text":"٤٠٠٤٤ - حدثنا أبو الأحوص (عن سماك) (^١) عن علقمة بن وائل قال: قام سلمة الجعفي إلى رسول اللَّه -ﷺ- فقال: يا رسول اللَّه أرأيت إن كان علينا من بعدك قوم يأخذوننا بالحق ويمنعون حق اللَّه، قال: فلم يجبه (النبي ﵊) (^٢) بشيء، قال: ثم قام الثانية فلم يجبه النبي -ﷺ- بشيء، ثم قام الثالثة، فقال رسول اللَّه -ﷺ-: \" (عليهم ما حملوا وعليكم ما حملتم) (^٣) فاسمعوا لهم وأطيعوا\" (^٤).\n_________\n(^١) سقط من: [أ، ب، س].\n(^٢) سقط من: [ع].\n(^٣) في [ع]: (إنما عليكم ما حملتم وعليهم ما حملوا).\n(^٤) مرسل؛ علقمة تابعي، أخرجه الطيالسي (١٠١٩)، وأبو يعلى كما في المطالب (٢١٤٥)، والبخاري في التاريخ ١/ ٤٢، وورد من حديث علقمة عن أبيه، أخرجه مسلم (١٨٤٦) كما سيأتي.","vol":"21","page":243},{"text":"٤٠٠٤٥ - حدثنا شبابة عن شعبة عن سماك عن علقمة بن وائل (عن أبيه) (^١) عن النبي -ﷺ- بمثله (^٢).\n_________\n(^١) سقط من: [ع].\n(^٢) حسن؛ سماك صدوق، أخرجه مسلم (١٨٤٦).","vol":"21","page":243},{"text":"٤٠٠٤٦ - حدثنا حسين بن علي عن زائدة عن عبد اللَّه بن عثمان عن نافع بن (سرجس) (^١) عن أبي هريرة قال: أظلتكم الفتن كقطع الليل المظلم، أنجى الناس فيها صاحب شاهقة؛ يأكل من رسل غنمه، أو رجل من وراء الدرب آخذ بعنان فرسه، يأكل من (فيء) (^٢) سيفه (^٣).\n_________\n(^١) في [أ، ب]: (سرخس).\n(^٢) في [هـ]: (في).\n(^٣) حسن؛ نافع صدوق، أخرجه البزار كما في الأحكام الشرعية الكبرى ٤/ ٥٠٥، وعبد الرزاق (٢٠٧٣١)، والحاكم ٤/ ٤٣٢.","vol":"21","page":244},{"text":"٤٠٠٤٧ - حدثنا حسين بن علي عن زائدة عن سليمان عن أبي صالح قال: قال لي أبو هريرة: إن استطعت أن تموت فمت، قال: قلت: لا أستطيع أن أموت قبل أن يجيء أجلي (^١).\n_________\n(^١) ضعيف؛ لضعف أبي صالح باذام.","vol":"21","page":244},{"text":"٤٠٠٤٨ - حدثنا أبو الأحوص عن الأعمش عن زيد بن وهب عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"إنه ستكون بعدي إثرة وأمور تنكرونها\"، قال: فقلت: يا رسول اللَّه! ما تأمر من أدرك منا ذلك؟ قال: \"تعطون الحق الذي عليكم وتسألون اللَّه الذي لكم\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٧٠٥٢)، ومسلم (١٨٤٣).","vol":"21","page":244},{"text":"٤٠٠٤٩ - حدثنا عبد اللَّه بن نمير قال: حدثنا فضيل بن غزوان عن عكرمة عن ابن عباس قال: قال رسول اللَّه -ﷺ- في حجة الوداع: \"أيها الناس! أي يوم هذا؟ \" قالوا: يوم حرام، قال: \"فأي بلد هذا؟ \" قالوا: بلد حرام، قال: \"فأي شهر هذا؟ \" قالوا: شهر حرام، قال: \"فإن (أموالكم ودماءكم) (^١) وأعراضكم عليكم حرام\n⦗٢٤٥⦘\nكحرمة يومكم هذا، في بلدكم هذا، في شهركم هذا\" -ثم أعادها مرارا، قال: ثم رفع رأسه إلى السماء فقال: \"اللهم هل بلغت؟ \"- مرارا، قال يقول ابن عباس: واللَّه إنها لوصيته إلى ربه، ثم قال: \"ألا فليبلغ الشاهد الغائب: لا ترجعوا بعدي كفارا، يضرب بعضكم رقاب بعض\" (^٢).\n_________\n(^١) في [أ، ب]: تقديم وتأخير (دمائكم وأموالكم).\n(^٢) صحيح؛ أخرجه البخاري (١٧٣٩)، وأحمد (٢٠٣٦).","vol":"21","page":244},{"text":"٤٠٠٥٠ - حدثنا أبو أسامة قال: حدثنا ابن عون عن ابن سيرين قال: كان محمد ابن أبي حذيفة مع كعب في سفينة فقال لكعب ذات يوم: يا كعب! أتجد هذه في التوراة كيف تجري وكيف وكيف؟ فقال له كعب: لا تسخر من التوراة، فإنها كتاب اللَّه، (وإن ما) (^١) فيها حق، قال: فعاد فقال له مثل ذلك، فعاد فقال له مثل ذلك ثم قال: (لا) (^٢)، ولكن أجد فيها أن رجلًا من قريش أشط الناب، ينزو في الفتنة كما ينزو (الحمار) (^٣) (في قيده) (^٤) فاتق اللَّه ولا تكن أنت هو، قال محمد: فكان هو.\n_________\n(^١) في [ط، هـ]: (إنما).\n(^٢) سقط من: [أ، ب، س، هـ].\n(^٣) في [أ، ب]: (الجماعة).\n(^٤) في [أ، ب]: (وفيك).","vol":"21","page":245},{"text":"٤٠٠٥١ - حدثنا غندر عن شعبة عن علي بن مدرك قال: سمعت عبد اللَّه بن رواع قال: ذكرت الفتنةُ عند ابن مسعود، قال: ادخل بيتك، فإن دخل عليك فكن كالبعير الثفال، لا ينبعث إلا كارها، ولا يمشي إلا كارها (^١).\n_________\n(^١) مجهول؛ لجهالة عبد اللَّه بن الرواع، ويحتمل أنه مجمع المذكور في فتح الباب ١/ ٣٢٥.","vol":"21","page":245},{"text":"٤٠٠٥٢ - حدثنا غندر عن شعبة عن علي بن مدرك قال: سمعت أبا صالح قال: (قاعدنا) (^١) رجل من أصحاب النبي (ﷺ) (^٢) يوم الجرعة، قال: وكان عثمان\n⦗٢٤٦⦘\nابن عفان قد بعث سعيد بن العاص على الكوفة، قال: فخرج أهل الكوفة فأدركوه، قال: فقال رجل من القوم: أنا على السنة، فقال: لستم على السنة حتى يشفق الراعي وتنصح الرعية (^٣).\n_________\n(^١) في [أ، ب، جـ، ع]: (قاعندنا)، وفي [س]: (قاعدتا).\n(^٢) سقط من: [ع].\n(^٣) صحيح؛ أبو صالح هو عبد الرحمن بن قيس الحنفي.","vol":"21","page":245},{"text":"٤٠٠٥٣ - حدثنا (أحمد) (^١) بن إسحاق قال: حدثنا وهيب قال: حدثنا عبد اللَّه ابن طاوس عن أبيه عن أبي هريرة عن النبي -ﷺ- قال: \" (فتح اليوم) (^٢) من ردم ياجوج وماجوج مثل هذه\" -وعقد وهيب بيده تسعين (^٣).\n_________\n(^١) في [أ، ب]: (محمد).\n(^٢) في [أ، ب]: تقديم وتأخير (يوم الفتح).\n(^٣) صحيح؛ أخرجه البخاري (٣٣٤٧)، ومسلم (٢٨٨١).","vol":"21","page":246},{"text":"٤٠٠٥٤ - حدثنا خالد بن مخلد قال: حدثنا علي بن صالح عن أبيه عن سعيد بن عمرو عن أبي حكيم مولى محمد بن أسامة عن النبي -ﷺ- قال: \"كيف أنتم إذا لم يُجبَ لكم دينار ولا درهم؟ \" قالوا: ومتى يكون ذلك؟ قال: \"إذا نقضتم العهد شدد اللَّه قلوب العدو عليكم فامتنعوا منكم\" (^١).\n_________\n(^١) مجهول؛ لجهالة أبي حكيم.","vol":"21","page":246},{"text":"٤٠٠٥٥ - حدثنا إسحاق بن منصور عن عبد اللَّه بن عمرو بن مرة عن أبيه عن أبي عبيدة عن حذيفة قال: ليأتين على الناس زمان يكون للرجل أحمرة يحمل عليها إلى الشام أحب إليه من عرض (من عرض) (^١) الدنيا (^٢).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) منقطع؛ أبو عبيدة بن عبد اللَّه بن مسعود لا يروي عن حذيفة.","vol":"21","page":246},{"text":"٤٠٠٥٦ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن أبي الجوزاء عن مسلم بن يسار عن عبد اللَّه بن (عمرو) (^١) قال: إذا كانت سنة ست وثلاثين\n⦗٢٤٧⦘\nومائة ولم تروا آية فالعنوني في قبري (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (عمر).\n(^٢) مجهول؛ أبو الجوزاء هو المحلمي مجهول، انظر: تاريخ ابن معين برواية الدوري ٤/ ١٣٨، وتهذيب الكمال ٧/ ٢٥٦، والكنى للدولابي ١/ ٤٣٠.","vol":"21","page":246},{"text":"٤٠٠٥٧ - حدثنا يزيد عن حماد بن سلمة عن علي بن زيد عن خالد بن (الحويرث) (^١) عن عبد اللَّه بن عمرو عن النبي -ﷺ- قال: \"الآيات خرز منظومات في سلك انقطع السلك فيتبع بعضها بعضًا\" (^٢).\n_________\n(^١) في (أ، ب): (جويرة).\n(^٢) مجهول؛ لجهالة خالد بن الحويرث، وأخرجه أحمد ٢/ ٢١٩ (٧٠٤٠)، والحاكم ٤/ ٤٧٣، والرامهزي في أمثال الحديث (٨٩)، والبخاري في التاريخ ٣/ ١٤٤.","vol":"21","page":247},{"text":"٤٠٠٥٨ - حدثنا أبو معاوية عن الأعمش عن عبد اللَّه بن مرة عن حذيفة قال: لو أن رجلًا ارتبط فرسًا في سبيل اللَّه فأنتجت مهرًا عند أول الآيات ما رُكب المهر حتى يرى آخرها (^١).\n_________\n(^١) صحيح؛ أخرجه نعيم بن حماد في الفتن (١٨٢٧)، والداني (٥٢٨).","vol":"21","page":247},{"text":"٤٠٠٥٩ - حدثنا أبو خالد الأحمر عن مجالد عن الشعبي عن صلة عن حذيفة قال: سمعته يقول: إذا رأيتم (أول الآيات) (^١) تتابعت (^٢).\n_________\n(^١) في [جـ، ع]: تقديم وتأخير (الآيات أول).\n(^٢) ضعيف؛ لضعف مجالد.","vol":"21","page":247},{"text":"٤٠٠٦٠ - حدثنا عبدة بن سليمان عن عثمان بن حكيم عن أبي أمامة (بن) (^١) سهل بن حنيف قال: سمعت عبد اللَّه بن عمرو بن العاص يقول: لا تقوم الساعة حتى يتسافد الناسُ في الطرق تسافد الحمير (^٢).\n_________\n(^١) في [ع]: (عن).\n(^٢) صحيح؛ أخرجه نعيم بن حماد (١٧٩٩)، والحاكم ٤/ ٤٥٥، وورد مرفوعًا، أخرجه ابن حبان (٦٧٦٧)، والبزار (٢٣٥٤)، وأبو يعلى كما في المطالب العالية (٤٥٠٤).","vol":"21","page":247},{"text":"٤٠٠٦١ - حدثنا عبد الأعلى عن معمر عن الزهري عن سعيد عن أبي هريرة عن النبي -ﷺ- قال: \"يتقارب الزمان وينقص العلم ويلقى الشح وتظهر الفتن ويكثر الهرج\"، قالوا: يا رسول اللَّه! ما الهرج؟ قال: \"القتل\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٧٠٦١)، ومسلم (١٥٧)، كتاب العلم (١٢).","vol":"21","page":248},{"text":"٤٠٠٦٢ - حدثنا أبو خالد الأحمر عن مجالد عن الشعبي عن مسروق قال: قدمنا على عمر فقال: كيف عيشكم؟ فقلنا: أخصب قوم من قوم يخافون الدجال، قال: ما قبل الدجال أخوف عليكم: الهرج، (قلت) (^١): وما الهرج؟ قال: القتل حتى إن الرجل ليقتل أباه (^٢).\n_________\n(^١) في [أ، ب]: (قالوا)، وفي [ع]: (وثم).\n(^٢) ضعيف؛ لضعف مجالد.","vol":"21","page":248},{"text":"٤٠٠٦٣ - حدثنا أبو أسامة عن (سعيد) (^١) قال: حدثنا (^٢) قتادة عن أنس قال: سمعت رسول اللَّه -ﷺ- يقول -ولا يحدثكم بعدي أحد أنه سمع رسول اللَّه -ﷺ- يقول: \"إن من أشراط الساعة أن يرفع العلم، ويظهر الجهل، وأن تشرب الخمر، ويظهر (الزنا) (^٣)، ويقل الرجال، ويكثر النساء\" (^٤).\n_________\n(^١) في [ط، هـ]: (شعبة).\n(^٢) في [ع]: زيادة (أبو).\n(^٣) في [ع]: (الربا).\n(^٤) صحيح؛ أخرجه البخاري (٨١)، ومسلم (٢٦٧١).","vol":"21","page":248},{"text":"٤٠٠٦٤ - حدثنا وكيع عن سفيان ومسعر عن أشعث (بن) (^١) أبي الشعثاء عن رجاء بن حيوة عن معاذ قال: إنكم ابتليتم بفتنة الضراء فصبرتم، و(سوف تبتلون) (^٢)\n⦗٢٤٩⦘\nبفتنة السراء وإن أخوف ما أتخوف عليكم فتنة النساء إذا (سورن) (^٣) الذهب (ولبسن ريط) (^٤) الشام فأتعبن (الغني) (^٥) وكلفن الفقير ما لا يجد (^٦).\n_________\n(^١) في [س]: (عن).\n(^٢) في [أ، ب، جـ، س، ع]: (وستبتلون).\n(^٣) في [ط، هـ]: (تسورن).\n(^٤) في [أ، ب]: (ومن له بطا).\n(^٥) في [ع]: (الغنا).\n(^٦) منقطع؛ رجاء لم يدرك معاذ بن جبل، وأخرجه ابن المبارك في الزهد (٧٨٥)، وأبو نعيم في الحلية ١/ ٢٣٦، والبيهقي في الزهد (٤٣٧)، وشعب الإيمان (٥٤١٤)، وابن الجوزي في ذم الهوى ص ١٦٣، ورواه مرفوعًا الخطيب في تاريخ بغداد ٣/ ١٩٠.","vol":"21","page":248},{"text":"٤٠٠٦٥ - حدثنا أبو خالد الأحمر عن التيمي عن أبي عثمان عن أسامة بن (زيد) (^١) قال: قال رسول اللَّه -ﷺ-: \"ما تركت على أمتي بعدي فتنة أضر على الرجال من النساء\" (^٢).\n_________\n(^١) في [ط]: (يزيد).\n(^٢) حسن؛ أبو خالد صدوق، وأخرجه البخاري (٥٠٩٦)، ومسلم (٢٧٤١).","vol":"21","page":249},{"text":"٤٠٠٦٦ - حدثنا أبو أسامة عن عوف عن أنس (^١) ابن سيرين عن أبي عبيدة بن عبد اللَّه عن أبيه قال: ما ذكر من الآيات فقد مضى إلا أربع: طلوع الشمس من مغربها، والدجال، ودابة الأرض، وخروج ياجوج وماجوج، قال: والآية التي تختم بها الأعمال طلوع الشمس من مغربها ألم تسمع إلى قول اللَّه (^٢): ﴿يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ﴾ [الأنعام: ١٥٨] الآية (^٣).\n_________\n(^١) في النسخ: زيادة (عن).\n(^٢) في [أ، ب، س]: زيادة (﷿).\n(^٣) منقطع؛ أبو عبيدة لا يروي عن أبيه، وأخرجه ابن جرير في التفسير ٨/ ١٠١، وإسحاق كما في المطالب (٤٤٩٨).","vol":"21","page":249},{"text":"٤٠٠٦٧ - حدثنا حسين بن علي عن زائدة عن هشام قال: زعم الحسن أن نبي اللَّه موسى (ﷺ) (^١) سأل ربه أن يريه الدابة، قال: فخرجتْ ثلاثةَ أيام لا يرى واحد من (طرفيها) (^٢)، قال: فقال: رب! ردها فردت.\n_________\n(^١) سقط من: [ع].\n(^٢) في [أ، ب]: (طرفها).","vol":"21","page":250},{"text":"٤٠٠٦٨ - حدثنا حسين بن علي عن زائدة عن عبد العزيز بن رفيع عن أبي الطفيل عن حذيفة قال: تخرج الدابة مرتين قبل يوم القيامة حتى يُضرب فيها رجال، ثم تخرج الثالثة عند أعظم مساجدكم، فتأتي القوم وهم مجتمعون عند رجل (فتقول) (^١): ما يجمعكم عند عدو اللَّه، فيبتدرون فتسم الكافر حتى إن (الرجلين) (^٢) ليتبايعان فيقول هذا: خذ يا مؤمن، ويقول هذا: خذ يا كافر (^٣).\n_________\n(^١) في [أ، ب]: (فيقول).\n(^٢) في [أ، ب]: (الرجلان).\n(^٣) صحيح؛ أخرجه عبد الرزاق في التفسير ٣/ ٨٤، وابن أبي حاتم (١٦٥٩٣)، وابن جرير ١٤/ ٢٠، والحاكم ٤/ ٥٣١، والطيالسي (١٠٦٩)، والثعلبي في التفسير ٧/ ٢٢٥، والطبراني في الأوسط (١٦٣٥) والكبير (٣٠٣٥)، والبخاري في التاريخ الكبير ٥/ ٣٩١، والفاكهي (٢٣٤٤)، ونعيم بن حماد (١٨٦٨).","vol":"21","page":250},{"text":"٤٠٠٦٩ - حدثنا حسين (بن علي عن زائدة) (^١) عن عبد الملك بن عمير عن عبد اللَّه بن (عمرو) (^٢) قال: تخرج الدابة من جبل (جياد) (^٣) أيام التشريق والناس بمنى، قال: فلذلك حي (سابق) (^٤) الحاج إذا جاء بسلامة الناس (^٥).\n_________\n(^١) كذا في النسخ، ويحتمل أن تكون: (عن علي بن زيد) كما سيأتي ١٥/ ١٨١ برقم [٤٠٣٩٧]\n(^٢) كذا في النسخ، وفي تالي التلخيص للخطيب (٢٣٢): (عمر).\n(^٣) في [ط، هـ]: (حياد).\n(^٤) في [أ، ط، هـ]: (سائق).\n(^٥) منقطع؛ عبد الملك لم يدرك عبد اللَّه، وأخرجه الخطيب في تالي تلخيص المتشابه (٢٣٢).","vol":"21","page":250},{"text":"٤٠٠٧٠ - حدثنا حسين بن علي عن فضيل بن مرزوق عن عطية عن ابن (عمرو) (^١) قال: تخرج الدابة من صدع في الصفا جرى الفرس ثلاثة أيام لا تخرج ثلثها (^٢).\n_________\n(^١) كذا في النسخ، وفي الفتن لنعيم (١٨٥٩) وفي مصادر التخريج: (ابن عمر)، وهو المعروف في شيوخ عطية الذي لا يروي عن ابن عمرو، وانظر: الدر المنثور ٦/ ٣٨٢، وتفسير ابن كثير ٣/ ٣٧٧، وتفسير القرطبي ١٣/ ٢٣٧، وزاد المسير ٦/ ١٩١.\n(^٢) ضعيف؛ لضعف عطية العوفي، وأخرجه ابن أبي حاتم في التفسير (١٦٦٠١)، وابن جرير ١٤/ ٢٠، والثعلبي ٧/ ٢٢٥، والفاكهي (٢٣٥٣)، والبغوي في التفسير ٣/ ٤٣٠، ونعيم في الفتن (١٨٦٦).","vol":"21","page":251},{"text":"٤٠٠٧١ - حدثنا محمد بن بشر قال: حدثني أبو حيان عن أبي زرعة قال: جلس ثلاثة نفر من المسلمين إلى مروان بن الحكم فسمعوه يحدث عن الآيات: (أن) (^١) أولها خروج الدجال، فانصرف النفر إلى عبد اللَّه بن (عمرو) (^٢) فحدثوه بالذي سمعوه من مروان بن الحكم في الآيات أن أولها خروج الدجال، فقال عبد اللَّه: لم يقل مروان شيئا، قد حفظت من رسول اللَّه -ﷺ- حديثا لم أنسه بعد (^٣) (سمعت رسول اللَّه -ﷺ- يقول) (^٤): \"إن أول الآيات خروجًا: طلوع الشمس من مغربها أو خروج الدابة على الناس ضحى، وأيتهما ما كانت قبل صاحبتها فالأخرى على أثرها قريبًا\"، ثم قال عبد اللَّه: وكان يقرأ الكتب: وأظن أولهما خروجا طلوع الشمس من مغربها، وذاك أنها كما غربت أتت تحت العرش فسجدت فاستأذنت في الرجوع فأذن لها (في الرجوع) (^٥)، حتى إذا شاء اللَّه أن\n⦗٢٥٢⦘\nتطلع من مغربها أتت تحت العرش فسجدت واستأذنت (فلم يرد عليها بشيء) (^٦)، ثم تعود فتستأذن في الرجوع فلا يرد عليها بشيء، ثم تعود فتستأذن في الرجوع فلا يرد عليها بشيء، حتى إذا ذهب من الليل ما شاء اللَّه أن يذهب، وعرفت أنها لو أذن لها لم تدرك المشرق قالت: رب ما أبعد المشرق؟ (^٧) من لي بالناس، حتى إذا أضاء الأفق كأنه طرق استأذنت في الرجوع، قيل لها: مكانك فاطلعي، فطلعت على الناس من مغربها، ثم تلا عبد اللَّه هذه الآية (وذلك) (^٨) ﴿يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا﴾ [الأنعام: ١٥٨] (^٩).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب، جـ، س]: (عمر).\n(^٣) في [هـ]: زيادة (ما).\n(^٤) في [ع]: (سمعته يقول).\n(^٥) في [أ، ب]: (بالرجوع).\n(^٦) في [أ، ب]: (ولم يرد عليها)\n(^٧) في [ط، هـ]: زيادة (قالت).\n(^٨) سقط من: [ع].\n(^٩) صحيح؛ أخرجه أحمد (٦٨٨١) كاملًا، وأخرج مسلم (٢٩٤١) المرفوع منه فقط.","vol":"21","page":251},{"text":"٤٠٠٧٢ - حدثنا أبو معاوية عن الأعمش عن شقيق عن حذيفة قال: كنا مع النبي -ﷺ- (فقال) (^١): \"أحصوا كل من (تلفظ) (^٢) بالإسلام\"، قال: قلنا: يا رسول اللَّه! تخاف علينا ونحن ما بين الستمائة إلى السبعمائة؟ فقال: \"إنكم (لا تدرون) (^٣) لعلكم إن تبتلوا\"، قال: فابتلينا حتى جعل الرجل منا ما يصلي (إلا سرًا) (^٤) (^٥).\n_________\n(^١) في [أ، ب]: (قال).\n(^٢) في [أ، ب]: (يرفض).\n(^٣) في [أ، ب]: (لا تدرون).\n(^٤) في [أ، ب]: (إلا صبحًا).\n(^٥) صحيح؛ أخرجه البخاري (٣٠٦٠)، ومسلم (١٤٩).","vol":"21","page":252},{"text":"٤٠٠٧٣ - حدثنا أبو معاوية عن الأعمش (عن شقيق) (^١) عن حذيفة قال: ما بينكم وبين أن يرسل عليكم الشر فراسخ إلا موتة في عنق رجل يموتها وهو عمر (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ط]، وانظر: مراجع التخريج.\n(^٢) صحيح؛ أخرجه نعيم بن حماد في الفتن (٥٢)، وابن عساكر ٤٤/ ٣٣٦، وأبو عبيد في غريب الحديث ٤/ ١٢٢.","vol":"21","page":253},{"text":"٤٠٠٧٤ - حدثنا ابن مهدي عن سفيان عن أبيه عن (حصين) (^١) بن عبد اللَّه عن أنس بن مالك قال: ما أعرف شيئا إلا الصلاة (^٢).\n_________\n(^١) في [ب، س]: (خضير).\n(^٢) مجهول؛ لجهالة حصين، أخرجه بنحوه البخاري (٥٢٩)، وأحمد (١١٩٧٧).","vol":"21","page":253},{"text":"٤٠٠٧٥ - حدثنا محمد بن بشر قال: حدثنا إسماعيل قال: حدثني رجل كان يبيع الطعام، قال: لما قدم حذيفة على جوخا (^١) أتى أبا مسعود (يسلم) (^٢) عليه، فقال (أبو مسعود) (^٣): ما شأن سيفك هذا [يا أبا عبد اللَّه؟ قال: أمرني عثمان على (جوخا) (^٤)، فقال: يا أبا عبد اللَّه!] (^٥) أتخشى أن تكون هذه فتنة حين طرد الناس سعيد ابن العاص، قال له حذيفة: (أما) (^٦) تعرف دينك يا أبا مسعود؟ قال: بلى، قال: فإنها (^٧) لا تضرك الفتنةُ ما عرفت دينَك، إنما الفتنة إذا اشتبه عليك الحق والباطل فلم تدر أيهما تتبع، فتلك الفتنة (^٨).\n_________\n(^١) موضع في بغداد.\n(^٢) في [أ، ب]: (فسلم).\n(^٣) في [هـ]: (أبوه).\n(^٤) في [ع]: (جوها).\n(^٥) سقط ما بين المعكوفين من: [أ، ب، س].\n(^٦) في [ع]: (ما).\n(^٧) في [س]: زيادة (لا نصرف).\n(^٨) مجهول؛ لإبهام الرجل.","vol":"21","page":253},{"text":"٤٠٠٧٦ - حدثنا عبد الوهاب الثقفي عن أيوب عن محمد أن رجلًا من أصحاب النبي -ﷺ- قال: ما أدركت الفتنةُ أحدا منا إلا لو شئت أن أقول فيه (لقلت فيه) (^١) إلا عبد اللَّه بن (عمر) (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ع].\n(^٢) في [ط]: (عمرو).\n(^٣) صحيح؛ أخرجه سعيد بن منصور (٢٩٧٤)، وابن سعد ٤/ ١٤٤.","vol":"21","page":254},{"text":"٤٠٠٧٧ - حدثنا مروان بن معاوية عن العلاء بن خالد عن شقيق قال: قال عبد اللَّه: (أيها الناس!) (^١) إن هذا السلطان قد ابتليتم (به) (^٢)، فإن (عدل) (^٣) كان له الأجر وعليكم (الشكر) (^٤)، وإن جار كان عليه الوزر وعليكم الصبر (^٥).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (أعدل).\n(^٤) سقط من: [أ، ب، جـ، ع].\n(^٥) حسن؛ العلاء بن خالد الأسدي صدوق.","vol":"21","page":254},{"text":"٤٠٠٧٨ - حدثنا ابن علية عن (يونس عن علي) (^١) قال: قال لي أبيٌّ: هلك أهل هذه العقدة -ورب الكعبة- هلكوا وأهلكوا كثيرا، أما واللَّه ما (عليهم آسى) (^٢) ولكن على من يُهِلكون من أمة محمد (﵇) (^٣).\n_________\n(^١) كذا في النسخ، وورد عند الطبراني في الأوسط (٧٣١٥): (يونس عن الحسن عن عتي عن أبي)، وهذا إسناد صحيح.\n(^٢) في [أ، ب]: (عليكم أسا).\n(^٣) في [أ، ب]: (﵊)، وسقط من: [ع].","vol":"21","page":254},{"text":"٤٠٠٧٩ - حدثنا يزيد بن هارون قال: أخبرنا هشام عن الحسن عن ضبة بن محصن عن أم سلمة قالت: قال رسول اللَّه -ﷺ-: \"إنها ستكون (أمراء) (^١) (تعرفون\n⦗٢٥٥⦘\nوتنكرون) (^٢)، فمن أنكر فقد برئ، ومن كره فقد سلم، ولكن من رضي (وتابع) (^٣) \"، قالوا: يا رسول اللَّه أفلا نقاتلهم؟ قال: \"لا، ما صلوا\" (^٤).\n_________\n(^١) في [أ، ب]: (أمرًا).\n(^٢) في [ع]: (يعرفون وينكرون).\n(^٣) في [ع]: (وبايع).\n(^٤) صحيح؛ أخرجه مسلم (١٨٥٤)، وأحمد (٢٦٥٢٨).","vol":"21","page":254},{"text":"٤٠٠٨٠ - حدثنا ابن علية عن ابن عون عن عمير بن إسحاق قال: قال أبو هريرة: لتؤخذن المرأة فليبقرن بطنها، ثم ليؤخذن ما في الرحم فلينبذن مخافة الولد (^١).\n_________\n(^١) حسن؛ عمير صدوق على الصحيح.","vol":"21","page":255},{"text":"٤٠٠٨١ - حدثنا ابن علية عن ابن عون عن عمير بن إسحاق قال: قال أبو هريرة: يا ويحه! يخلع -واللَّه- كما يخلع الوظيف، يا ويلتاه! يعزل كما يعزل الجدي (^١).\n_________\n(^١) حسن؛ عمير بن إسحاق صدوق.","vol":"21","page":255},{"text":"٤٠٠٨٢ - حدثنا يزيد بن هارون قال: أخبرنا (مستلم) (^١) بن سعيد عن منصور ابن زاذان عن معاوية بن قرة عن معقل بن يسار قال: قال رسول اللَّه -ﷺ-: \"العبادة في (الفتنة) (^٢) كالهجرة إلي\" (^٣).\n_________\n(^١) في [أ، ب، س، ع، هـ]: (مسلم).\n(^٢) سقط من: [أ، ب].\n(^٣) حسن؛ مستلم صدوق، أخرجه مسلم (٢٩٤٨)، وأحمد (٢٠٣١١).","vol":"21","page":255},{"text":"٤٠٠٨٣ - حدثنا محمد بن (بشر) (^١) قال: حدثنا سفيان عن المغيرة بن النعمان عن عبد اللَّه بن الأقنع الباهلي عن الأحنف بن قيس قال: كانت جالسا في مسجد المدينة، فأقبل رجل لا تراه حلقة إلا فروا منه حتى انتهى إلى الحلقة التي كنت فيها،\n⦗٢٥٦⦘\nفثبت وفروا، فقلت: من أنت؟ فقال: أبو ذر صاحب رسول اللَّه -ﷺ-، (قلت) (^٢): (ما) (^٣) يُفر الناسَ مثك؟ قال: إني أنهاهم عن الكنوز، قال: قلت: إن أعطياتنا قد بلغت وارتفعت فتخاف علينا منها، قال: أما اليوم فلا، ولكنها (يوشك) (^٤) أن يكون (أثمان) (^٥) دينكم، فإذا كانت أثمان دينكم (فدعوهم) (^٦) (وإياها) (^٧) (^٨).\n_________\n(^١) في [ط]: (بشير).\n(^٢) سقط من: [أ، ب].\n(^٣) في [هـ]: (لما)، وفي [ط]: (لم).\n(^٤) في [ع]: (توشك).\n(^٥) في [أ، ب]: (إيمان).\n(^٦) في [جـ، ط، هـ]: (فدعوها).\n(^٧) في [ط، هـ]: (إياهم).\n(^٨) حسن؛ عبد اللَّه بن الأقنع صدوق، وأخرجه أحمد (٢١٤٥١)، والحاكم ٤/ ٥٢٢، وبنحوه البخاري (١٤٠٧)، ومسلم (٩٩٢).","vol":"21","page":255},{"text":"٤٠٠٨٤ - حدثنا أبو أسامة قال: حدثنا سفيان قال: حدثني أبو الجحاف قال: أخبرني (معاوية) (^١) بن ثعلبة قال. أتيت محمد بن الحنفية فقلت: إن رسول (^٢) المختار أتانا يدعونا، قال: فقال لي: (لا تقاتل) (^٣) إني أكره أن أسوء هذه الأمة (أو) (^٤) آتيها من غير وجهها.\n_________\n(^١) في [أ، ب، جـ، س]: (أبو معاوية).\n(^٢) في [س]: زيادة (اللَّه).\n(^٣) سقطت من النسخ وتمت زيادتهامماسبق في كتاب الأمراء برقم [٣١٢٢٧].\n(^٤) في [ط، هـ]: (و).","vol":"21","page":256},{"text":"٤٠٠٨٥ - حدثنا محمد بن بشر عن سفيان عن الزبير بن عدي قال: قال لي إبراهيم: إياك أن (تقتل) (^١) مع قتيبة (^٢).\n_________\n(^١) في [أ، ب]: (تقاتل).\n(^٢) هو قتيبة بن مسلم الباهلي كما في معرفة الثقات ص ٣٦٧، وتاريخ الإسلام ٨/ ٤٢٦.","vol":"21","page":256},{"text":"٤٠٠٨٦ - حدثنا غندر عن شعبة عن عمرو بن مرة عن أبي وائل قال: دخل أبو موسى (وأبو مسعود) (^١) على عمار وهو (يستنفر) (^٢) الناس فقال: أما (رأينا) (^٣) منك منذ أسلمت أمرا أكره عندنا من إسراعك في هذا الأمر، فقال عمار: ما رأيت منكما منذ أسلمتما أمرا أكره عندي كان إبطائكما عن هذا الأمر، قال: فكساهما حلة حلة (^٤).\n_________\n(^١) في [جـ]: (ابن مسعود).\n(^٢) في [س]: (ينفر).\n(^٣) في [ع]: (ما رأيت).\n(^٤) صحيح؛ أخرجه البخاري (٧١٠٢)، والحاكم ٣/ ١١٧.","vol":"21","page":257},{"text":"٤٠٠٨٧ - حدثنا غندر عن شعبة عن عمرو بن مرة قال: (سمعت) (^١) أبا وائل يحدث عن الحارث بن (حبيش) (^٢) الأسدي قال: بعثني سعيد بن العاص بهدايا إلى أهل المدينة وفضل عليًا، قال: وقال في: قل له: إن ابن أخيك يقرئك السلام ويقول: ما بعثت إلى أحد بأكثر مما بعثت إليك إلا ما كان في خزائن أمير المؤمنين، فقال علي: أشد ما يحزن علي ميراث محمد (^٣)، أما واللَّه لئن ملكتها لأنفضنها نفض (الوذام) (^٤) (التربة) (^٥) (^٦).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ط، هـ]: (حنش).\n(^٣) في [جـ]: زيادة (ﷺ).\n(^٤) في [س]: (الورم)، وسقط من: [ع].\n(^٥) في [ع]: (التراب)، أي: مثل نفض قطعة اللحم التي سقطت في التراب لإزالة التراب عنها.\n(^٦) مجهول؛ لجهالة الحارث، أخرجه أحمد في العلل ٢/ ١٦٣ (١٨٧٦)، وأبو عبيد في غريب الحديث ٣/ ٤٣٨، والأصبهاني في الأغاني ١٢/ ١٦٩.","vol":"21","page":257},{"text":"٤٠٠٨٨ - حدثنا (معتمر) (^١) بن سليمان عن الركين عن أبيه عن ابن مسعود قال: كان يقول لنا في خلافة عمر: إنها ستكون هنات و(هنات) (^٢)، وإن (بحسب) (^٣) الرجل إذا رأى أمرا يكرهه أن يعلم اللَّهُ أنه له كاره (^٤).\n_________\n(^١) في [س]: (معمر).\n(^٢) في [أ، ب]: (هباة).\n(^٣) في [أ، س، هـ]: (يحسب).\n(^٤) صحيح؛ أخرجه مسدد كما في المطالب العالية (٣٢٩٢)، وابن أبي حاتم في التفسير (١٨٨٣٠)، وابن عبد البر في التمهيد ٢٣/ ٢٨٤، والبيهقي في شعب الإيمان (٧٥٨٩)، وورد مرفوعًا، أخرجه أبو عدي ٣/ ١٣٦.","vol":"21","page":258},{"text":"٤٠٠٨٩ - حدثنا معاوية قال: حدثنا سفيان عن معمر عن ابن طاوس عن أبيه قال: قلت لابن عباس، أنهى أميري عن معصية؟ قال: لا تكون فتنة؟ قال: قلت: فإن أمرني بمعصية؟ قال: فحينئذ (^١).\n_________\n(^١) صحيح؛ أخرجه البيهقي في شعب الإيمان (٧٥٩٣).","vol":"21","page":258},{"text":"٤٠٠٩٠ - حدثنا جرير عن (معاوية) (^١) (^٢) (^٣) ابن إسحاق عن سعيد بن جبير قال: قال رجل لابن عباس: آمر أميري بالمعروف؟ قال: إن خفت أن يقتلك فلا (^٤) تؤنب الإمام، فإن كنت لا بد فاعلًا (ففيما) (^٥) بينك وبينه (^٦).\n_________\n(^١) في [أ، ب، جـ، س، ط، ع، هـ]: (مغيرة).\n(^٢) في [أ، ب، هـ]: زيادة (عن).\n(^٣) في [أ، ب]: زيادة (ابن إبراهيم).\n(^٤) في [ع]: زيادة (لا).\n(^٥) في [ط، هـ]: (فيما).\n(^٦) صحيح؛ أخرجه البيهقي في الشعب (٧٥٩٢)، وابن عبد البر في التمهيد ٢٣/ ٢٨٢، وسعيد ابن منصور (٨٤٦).","vol":"21","page":258},{"text":"٤٠٠٩١ - حدثنا جرير عن العلاء عن خيثمة قال: قال عبد اللَّه: إذا أتيت الأمير (المؤمن) (^١) فلا (يؤنبه) (^٢) أحد من الناس (^٣).\n_________\n(^١) في [ط]: (المؤمر).\n(^٢) في [ط]: (تؤنب)، وفي [أ]: (تونبه)، وفي [س، ع]: (تؤتيه).\n(^٣) منقطع؛ خيثمة لم يسمع من ابن مسعود، أخرجه سعيد بن منصور ق ٢ (٨٥٠).","vol":"21","page":259},{"text":"٤٠٠٩٢ - حدثنا ابن عيينة عن إبراهيم بن ميسرة عن طاوس قال: ذكرت الأمراء عند ابن عباس (فابترك) (^١) فيهم رجل فتطاول حتى (ما أرى) (^٢) في البيت أطول منه، فسمعت ابن عباس يقول: لا تجعل نفسك فتنة للقوم الظالمين، فتقاصر حتى ما أرى في البيت أقصر منه (^٣).\n_________\n(^١) أي: جثا على ركبتيه، وفي [أ، ب]: (فإن نزل)، وفي [ط، هـ]: (وفانبرك).\n(^٢) في [أ، ب]: (ما رأى).\n(^٣) صحيح؛ أخرجه سعيد بن منصور ٢/ (١٠٧١).","vol":"21","page":259},{"text":"٤٠٠٩٣ - حدثنا كثير بن (هشام) (^١) عن جعفر بن برقان عن عبد اللَّه بن بشر قال: حدثنا أيوب السختياني قال: اجتمع ابن مسعود وسعد وابن عمر وعمار فذكروا فتنة (تكون) (^٢) فقال سعد: أما أنا فأجلس في بيتي ولا أخرج منه، وقال ابن مسعود: أنا على ما قلت، وقال ابن عمر: أنا (على) (^٣) مثل ذلك، وقال عمار: لكني أتوسطها فاضرب خيشومها الأعظم (^٤).\n_________\n(^١) في [أ، ب، س، هـ]: (همام).\n(^٢) في [ط، هـ]: (المؤمن).\n(^٣) في [ط، هـ]: (لي).\n(^٤) منقطع؛ أيوب لم يدرك ذلك.","vol":"21","page":259},{"text":"٤٠٠٩٤ - حدثنا محمد بن (عبيد) (^١) عن الأعمش عن إبراهيم التيمي قال:\n⦗٢٦٠⦘\nكان الحارث بن سويد في نفر فقال: إياكم والفتن فإنها قد ظهرت، فقال رجل: فأنت قد خرجت مع علي، قال: وأين لكم إمامٌ مثلُ علي؟.\n_________\n(^١) في [ط، هـ]: (عبيدة).","vol":"21","page":259},{"text":"٤٠٠٩٥ - حدثنا محمد بن عبيد عن الأعمش عن زياد عن تبيع قال: قال كعب: إن لكل قوم كلبًا، فاتق اللَّه لا (يضرنك) (^١) شره.\n_________\n(^١) في [س، ع]: (يضل بك).","vol":"21","page":260},{"text":"٤٠٠٩٦ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا (حسين) (^١) عن ميمون بن (أستاذ) (^٢) عن جندب بن عبد اللَّه أنه قال في الفتنة: إنه من (انبجس) (^٣) له (أردته) (^٤) (^٥).\n_________\n(^١) كذا في النسخ، ولعل الصواب: (حميد)، وهو الطويل كما عند نعيم (٤٤٢) و(٤٩٩).\n(^٢) في [ط، هـ]، والفتن لنعيم: (سياه).\n(^٣) في [أ، ب، س، ع]: (إن بعض).\n(^٤) في [أ، ب، جـ، ع]: (أدرته).\n(^٥) ضعيف؛ لضعف ميمون، أخرجه نعيم (٤٤٢) (٤٩٩)، وابن الأثير في أسد الغابة ١/ ٤٤٥.","vol":"21","page":260},{"text":"٤٠٠٩٧ - حدثنا يحيى بن أبي بكير قال: حدثنا زهير بن محمد عن موسى بن جبير عن بشر بن (المحرر) (^١) عن أبي ذر قال: (توشك) (^٢) المدينة أن لا يحمل إليها طعام على قتب، ويكون طعام أهلها بها، من كان له أصل أو حرث أو ماشية يتبع أذنابها في أطراف السحاب، فإذا رأيتم البنيان قد على (سلعا) (^٣) (فارتبصوه) (^٤) (^٥).\n_________\n(^١) في [س]: (المحر)، وفي [أ، ب، ح، ع]: (المحرز).\n(^٢) في [س، ع]: (يوشك).\n(^٣) في [س]: (لمحقا)، وفي [أ، ب، ح، ع]: (ملقًا).\n(^٤) أي: انتظروه، وفي [س]: (فارفضوه)، وفي [ع]: (فارتبضوه)، وفي [هـ]: (فارمضوه).\n(^٥) مجهول؛ بشر مجهول، والمعروف أن بشير بن المحرر يروي عن سعيد بن المسيب، وسعيد يروي عن أبي ذر، انظر: تهذيب الكمال ١١/ ٦٨.","vol":"21","page":260},{"text":"٤٠٠٩٨ - حدثنا أبو خالد الأحمر عن عمرو بن قيس عن رجل عن أبي ذر قال: أقبل رسول اللَّه -ﷺ- من سفر، (فلما) (^١) دنا من المدينة تعجل قوم على (رأياتهم) (^٢)، فأرسل (فجيء) (^٣) بهم فقال: \"ما أعجلكم؟ \" قالوا: أو ليس قد أذنت لنا، قال: \"لا، ولا (شبهت) (^٤) ولكنكم تعجلتم إلى النساء بالمدينة\"، ثم قال: \"ألا ليت شعري متى تخرج نار من قبل جبل الوراق تضيء لها أعناق الإبل بروكا إلى برك الغماد من عدن أبين كضوء النهار\" (^٥).\n_________\n(^١) في [س]: (فما).\n(^٢) في [أ، ب، جـ، س]: (رياتهم).\n(^٣) في [ع]: (فجاء).\n(^٤) في [س]: (سبهت)، وفي [هـ]: (لاشهت).\n(^٥) مجهول لإبهام راويه؛ أخرجه أحمد (٢١٢٨٩)، وابن حبان (٦٨٤١)، والبزار (٤٣٠)، والحاكم ٤/ ٤٤٢، وابن شبه في تاريخ المدينة ١/ ٢٨٠.","vol":"21","page":261},{"text":"٤٠٠٩٩ - حدثنا أبو خالد الأحمر عن حميد عن أنس أن عبد اللَّه بن سلام سأل النبي -ﷺ-: ما أول أشراط الساعة؟ فقال: \"أخبرني جبريل آنفا أن نارا تحشرهم من قبل المشرق\" (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، وأخرجه البخاري (٣٣٢٩)، وأحمد ٣/ ١٠٨ (١٢٠٧٦).","vol":"21","page":261},{"text":"٤٠١٠٠ - حدثنا أبو خالد الأحمر عن سعيد بن عبد العزيز عن مكحول قال: قال عمر: أيها الناس! هاجروا قبل الحبشة، تخرج من أودية بني علي نار (^١) تقبل من قبل اليمن تحشر الناس، تسير إذا ساروا، وتقيم إذا (ناموا) (^٢)، حتى إنها لتحشر\n⦗٢٦٢⦘\n(الجعلان) (^٣) حتى تنتهي بهم إلى (بصرى) (^٤)، وحتى أن الرجل ليقع فيقف حتى تأخذ (^٥).\n_________\n(^١) في [أ، ب، س]: زيادة (واو).\n(^٢) في [ط، هـ]: (أقاموا).\n(^٣) سقط من: [س].\n(^٤) في [أ]: (بصرًا).\n(^٥) منقطع؛ مكحول لم يسمع من عمر.","vol":"21","page":261},{"text":"٤٠١٠١ - حدثنا أبو خالد عن جويبر عن الضحاك قوله: ﴿يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِنْ نَارٍ﴾ [الرحمن: ٣٥] قال: نار تخرج من قبل المغرب تحشر الناس حتى إنها لتحشر القردة والخنازير، تبيت حيث باتوا، وتقيل حيث قالوا.","vol":"21","page":262},{"text":"٤٠١٠٢ - حدثنا معاوية بن عمرو عن زائدة عن الأعمش عن عمرو عن عبد اللَّه ابن الحارث عن حبيب بن (حماز) (^١) عن أبي ذر قال: قال رسول اللَّه -ﷺ-: \"ليت شعري متى تخرج نار من قبل الوراق تضيء لها أعناق الإبل (ببصرى) (^٢) بروكا كضوء النهار\" (^٣).\n_________\n(^١) في [أ، ب، ع]: (حماد)، وفي [هـ]: (جماز).\n(^٢) في [أ، ب]: (بمصرى).\n(^٣) حسن؛ حبيب صدوق، أخرجه أحمد (٢١٢٨٩)، وابن حبان (٦٨٤١)، والحاكم ٤/ ٤٤٢، والبزار (٤٣٠)، وابن شبه في تاريخ المدينة ١/ ٢٨٠.","vol":"21","page":262},{"text":"٤٠١٠٣ - حدثنا أبو عامر العقدي عن علي بن المبارك عن يحيى قال: حدثني أبو قلابة قال: حدثني سالم بن عبد اللَّه قال: حدثني عبد اللَّه بن (عمر) (^١) قال: قال رسول اللَّه -ﷺ-: \"ستخرج نار قبل يوم القيامة من بكر حضرموت تحشر الناس\"، قالوا: يا رسول اللَّه! فما تأمرنا؟ قال: \"عليكم بالشام\" (^٢).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (عمرو).\n(^٢) صحيح؛ أخرجه أحمد (٥١٤٦)، والترمذي (٢٢١٧)، وابن حبان (٧٣٠٥)، وأبو يعلى (٥٥٥١)، والبغوي (٤٠٠٧)، ويعقوب في المعرفة ٢/ ٣٠٣، وأبو نعيم في أخبار أصبهان ٢/ ٥٧، وابن طهمان في مشيخته (٢٠١).","vol":"21","page":262},{"text":"٤٠١٠٤ - حدثنا أبو معاوية عن (الأعمش) (^١) عن حبيب عن (هزيل) (^٢) بن شرحبيل قال: خطبهم معاوية فقال: يا أيها الناس إنكم جئتم فبايعتموني طائعين، ولو بايعتم عبدًا حبشيا (مجدعًا لجئت) (^٣) حتى أبايعه معكم، فلما نزل عن المنبر قال له (عمرو) (^٤) بن العاص: تدري أي شيء (جئت) (^٥) به اليوم؟ زعمت أن الناس بايعوك طائعين، ولو بايعوا عبدا حبشيا (مجدعا) (^٦) لجئت (^٧) حتى تبايعه معهم، قال: فندم فعاد إلى المنبر فقال: أيها الناس! وهل كان أحد أحق بهذا الأمر مني؟ وهل هو أحد أحق بهذا الأمر مني؟ قال: وابن عمر جالس، قال: فقال ابن عمر: هممت أن أقول: أحق بهذا الأمر منك من ضربَك وأباك عن الإسلام؟ ثم خفت (أن تكون) (^٨) كلمتي فسادا؛ وذكرت ما أعد اللَّه في الجنان، فهون علي ما أقول (^٩).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ب، هـ]: (هذيل).\n(^٣) في [أ، ب]: تقديم وتأخير (لجئت مجدعًا).\n(^٤) في [أ، ب]: (عمر).\n(^٥) في [أ، ب، ع]: (جيت).\n(^٦) سقط من: [أ، ب].\n(^٧) في [أ، ب]: زيادة (طايعًا).\n(^٨) سقط من: [ع]، وفي [أ، ب]: (يكون).\n(^٩) منقطع؛ هزيل لم يدرك ذلك، وورد من طريق حبيب عن ابن عمر، أخرجه ابن سعد ٤/ ١٨٢، ومن طريق جبلة بن سحيم عن ابن عمر عند ابن عساكر ٣١/ ١٨٢.","vol":"21","page":263},{"text":"٤٠١٠٥ - حدثنا أبو أسامة قال: حدثنا هشام عن أبيه قال: كان قيس بن سعد ابن عبادة مع علي على (مقدمته) (^١) ومعه خمسة آلاف قد حلقوا رؤوسهم بعد ما مات علي، فلما دخل الحسن في بيعة معاوية أبى قيسٌ أن يدخل، فقال لأصحابه:\n⦗٢٦٤⦘\nما شئتم؟ إن شئتم جالدت بكم أبدا حتى يموت الأعجل، وإن شئتم أخذت لكم (أمانا) (^٢)، فقالوا: خذ لنا (أمانا) (^٣)، فأخذ لهم أن لهم كذا وكذا، وأن لا (يعاقبوا) (^٤) (بشيء) (^٥)، وأني رجل منهم، ولم يأخذ لنفسه خاصة شيئًا، فلما ارتحل نحو المدينة ومضى بأصحابه جعل ينحر لهم كل يوم جزورا حتى بلغ (^٦).\n_________\n(^١) في [ع]: (مقدمة).\n(^٢) في [أ، ب]: (جميعًا).\n(^٣) سقط من: [أ، ب، س، ع].\n(^٤) في [ع]: (يعاقبوه).\n(^٥) في [أ، ب]: (شيء).\n(^٦) صحيح؛ أخرجه ابن عساكر ٤٩/ ٤٢٩، وابن عبد البر في الاستيعاب ٣/ ١٢٩١.","vol":"21","page":263},{"text":"٤٠١٠٦ - حدثنا ابن علية عن حبيب بن شهيد عن محمد بن سيرين قال: كان ابن عمر يقول: (رحم) (^١) اللَّه ابن الزبير أراد دنانير الشام، رحم اللَّه مروان أراد دراهم العراق (^٢).\n_________\n(^١) في [ع]: (دعم).\n(^٢) صحيح.","vol":"21","page":264},{"text":"٤٠١٠٧ - حدثنا يحيى بن آدم عن فطر قال: حدثنا منذر الثوري عن محمد بن علي بن الحنفية قال: اتقوا (^١) هذه الفتن فإنها لا يستشرف لها أحد إلا استبقته، (ألا) (^٢) إن هؤلاء القوم لهم (أجل) (^٣) ومدة، لو اجتمع من في الأرض أن يزيلوا ملكهم لم يقدروا على ذلك، حتى يكون اللَّه (هو) (^٤) الذي يأذن فيه أتستطيعون أن تزيلوا هذه الجبال.\n_________\n(^١) في [س]: زيادة (اللَّه).\n(^٢) سقط من: [ع].\n(^٣) في [أ، ب، جـ، س، ع]: (أكل)، وتقدم الخبر ١١/ ١٣٣ برقم [٣٢٦٩٩].\n(^٤) سقط من: [أ، ب].","vol":"21","page":264},{"text":"٤٠١٠٨ - حدثنا ابن علية عن أيوب عن نافع عن ابن عمر قال: لما (بويع) (^١) لعلي أتاني فقال: إنك امرؤ محبب في أهل الشام، فإني قد استعملتك عليهم فسر إليهم، قال: فذكرت القرابة وذكرت الصهر، فقلت: أما بعد، فواللَّه (لا) (^٢) أبايعك، قال: فتركني وخرج، فلما كان بعد ذلك جاء ابن عمر إلي (أم) (^٣) كلثوم فسلم عليها وتوجه إلى مكة فأتى علي، فقيل له: إن ابن عمر قد توجه إلى الشام فاستنفر الناس، قال: فإن كان الرجل ليعجل حتى يلقي رداءه في عنق بعيره، قال: و(أُتيتْ) (^٤) أم كلثوم فأُخبرتْ، (فأرسل) (^٥) إلى أبيها: ما الذي تصنع؟ قد جاءني الرجل وسلم علي وتوجه إلى مكة فتراجع الناس (^٦).\n_________\n(^١) في [س]: (توسع).\n(^٢) في [ح]: (ألا).\n(^٣) سقط من: [س]، وفي [ط، هـ]: (أمه أم).\n(^٤) في [أ، ب]: (أنت).\n(^٥) كذا في النسخ، والوجه: (أرسلت).\n(^٦) صحيح.","vol":"21","page":265},{"text":"٤٠١٠٩ - حدثنا أبو أسامة قال: حدثنا هشام عن أبيه قال: دخلت أنا وعبد اللَّه ابن الزبير على أسماء قبل قتل عبد اللَّه بن الزبير بعشر ليال وأسماء (وجعة) (^١)، فقال لها عبد اللَّه: كيف تجدينك؟ قالت: وجعة، قال: إن في الموت (لعافية) (^٢)، قالت: لعلك تشتهي موتي، فلذلك تمناه، فواللَّه ما أشتهي أن تموت حتى نأتي على أحد (طرفيك) (^٣) إما أن تُقتل فأحتسبك وإما أن تَظهر فتقر عيني، فإياك أن تُعرض عليك خطبة لا توافقك، فتقبلها كراهة الموت، وإنما عنى ابن الزبير ليقتل فيحزنها بذلك (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [أ، ب]: (عاقبة).\n(^٣) في [أ، ب]: (طرفيه).\n(^٤) صحيح؛ أخرجه البخاري في الأدب المفرد (٥١٠).","vol":"21","page":265},{"text":"٤٠١١٠ - حدثنا ابن علية عن أيوب عن ابن أبي مليكة قال: أتيت أسماء بعد قتل عبد اللَّه بن الزبير (فقالت) (^١): بلغني أنهم صلبوا عبد اللَّه منكسا، وعلقوا معه هرة، واللَّه إني لوددت أني لا أموت حتى يدفع إليَّ فأغسله وأحنطه وأكفنه ثم أدفنه، فما لبثوا أن جاء كتاب عبد الملك أن يدفع إلى أهله، (فأتيت) (^٢) به أسماء فغسلته وحنطته وكفنته ثم دفنته (^٣).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (فقلت).\n(^٢) في [أ، ب]: (فاتت).\n(^٣) صحيح؛ أخرجه أبو نعيم في الحلية ٢/ ٥٦، وابن الجوزي في المنتظم ٦/ ١٣٩.","vol":"21","page":266},{"text":"٤٠١١١ - حدثنا ابن عيينة عن منصور بن صفية عن أمه قالت: دخل ابن عمر المسجد وابن الزبير مصلوب، فقالوا له: هذه أسماء، فأتاها وذكرها ووعظها وقال: إن الجثة ليست بشيء، وإن الأرواح عند اللَّه فاصبري واحتسبي، فقالت: وما يمنعني من الصبر وقد أُهدي رأس يحيى بن زكريا إلى بغي من بغايا بني إسرائيل؟ (^١).\n_________\n(^١) صحيح؛ أخرجه الفاكهي في أخبار مكة ٢/ ٣٧٦ (١٦٧٧)، وابن عساكر ٦٩/ ٢٦، وابن حزم في المحلى ١/ ٢٢، والفصل ٤/ ٥٧، وابن الجوزي في المنتظم ٦/ ١٤٠.","vol":"21","page":266},{"text":"٤٠١١٢ - حدثنا خلف بن خليفة عن أبيه قال: (أُخبرت) (^١) أن الحجاج (حين) (^٢) قتل ابن الزبير جاء به إلى منى فصلبه عند الثنية في بطن الوادي، ثم قال للناس: انظروا إلى هذا، هذا شر الأمة، فقال: إني رأيت ابن عمر جاء على بغلة له فذهب ليدنيها من الجذع فجعلت تنفر، فقال لمولى له: ويحك! خذ بلجامها فأدنها\n⦗٢٦٧⦘\n(قال) (^٣): فرأيته أدناها فوقف عبد اللَّه بن عمر وهو يقول: (رحمك) (^٤) اللَّه، إن كانت لصوامًا قوامًا، ولقد أفلحت أمة أنت شرها (^٥).\n_________\n(^١) في [ط، ع]: (أخبرني)، وتقدم ١١/ ١٣٥ برقم [٣٢٧٠٨] بلفظ: (أخبرني أبي).\n(^٢) في [س]: (فلك).\n(^٣) سقط من: [ع].\n(^٤) في [أ، ب]: (دعمك).\n(^٥) مجهول؛ شيخ خليفة مجهول.","vol":"21","page":266},{"text":"٤٠١١٣ - حدثنا أبو أسامة عن الأعمش عن (شمر) (^١) عن (هلال) (^٢) بن يساف قال: حدثني البريد الذي جاء برأس المختار إلى عبد اللَّه بن الزبير قال: لما وضعته بين يديه قال: ما حدثني كعب بحديث إلا رأيت مصداقه غير هذا، فإنه حدثني (أنه) (^٣) يقتلني رجل من ثقيف، أراني أنا الذي قتلته (^٤).\n_________\n(^١) في [ط]: (شهر).\n(^٢) في [س]: (بلال).\n(^٣) في [س، هـ]: (أن).\n(^٤) مجهول؛ لإبهام اسم البيد، أخرجه الحاكم ٣/ ٦٣٣ (٦٣٣٣)، والطحاوي في شرح مشكل الآثار ٦/ ٤٠٧، ونعيم في الفتن (٣٣٦).","vol":"21","page":267},{"text":"٤٠١١٤ - حدثنا (ابن فضيل) (^١) عن سالم بن (أبي) (^٢) حفصة عن منذر قال: كانت عند ابن الحنفية فرأيته (يتقلب) (^٣) على فراشه (وينفخ) (^٤)، فقالت له (امرأته) (^٥): ما (يكربك) (^٦) من أمر عدوك هذا ابن الزبير؟ فقال: (واللَّه) (^٧)\n⦗٢٦٨⦘\n(ما بي) (^٨) عدو اللَّه، هذا ابن الزبير، ولكن بي ما يفعل في حرمه (غدا) (^٩)، (قال) (^١٠): ثم رفع يديه إلى السماء ثم قال: اللهم أنت تعلم أني كنت أعلم (مما علمتني) (^١١) أنه (يخرج) (^١٢) (منها) (^١٣) (قتيلا) (^١٤) يطاف برأسه في الأمصار (أو) (^١٥) في الأسواق (^١٦).\n_________\n(^١) في [أ، ب]: (ابن نمير).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، س]: (يقلب)، وفي [هـ]: (يتقلب).\n(^٤) في [س]: (يفتح).\n(^٥) في [س]: (امرأة).\n(^٦) في [جـ]: (يكرثك).\n(^٧) في [أ، ب، س، ع]: (ما واللَّه).\n(^٨) في [أ، ب، س، ع]: (ما لي).\n(^٩) في (س): (عدا).\n(^١٠) سقط من: [أ، ب].\n(^١١) في [ع]: (منا على)، وفي [جـ]: (منا علمي)، وسقط من: [أ، ب].\n(^١٢) في [جـ، ع]: (يحرم)، وسقط من: [س].\n(^١٣) في [أ، ب]: (منا).\n(^١٤) في [س]: (فيلا).\n(^١٥) في (س): (و).\n(^١٦) انظر: تاريخ دمشق لابن عساكر ٢٨/ ٢٢١، وتاريخ الإسلام للذهبي ٦/ ١٩٢، والبداية والنهاية ٨/ ٣٤٠.","vol":"21","page":267},{"text":"٤٠١١٥ - حدثنا محمد (بن كناسة) (^١) عن إسحاق بن سعيد عن أبيه قال: أتى عبد اللَّه بن عمر (^٢) عبد اللَّه بن الزبير فقال: يا ابن الزبير! إياك والإلحأأاد (^٣) في (حرم اللَّه) (^٤)؟ فإني سمعت رسول اللَّه -ﷺ- يقول: \"إنه سيلحد فيه رجل من قريش لو أن ذنوبه توزن بذنوب الثقلين لرجحت عليه\"، فانظر (أن) (^٥)\n⦗٢٦٩⦘\nلا تكونه (^٦).\n_________\n(^١) انظر: تاريخ دمشق لابن عساكر ٢٨/ ٢٢١، وتاريخ الإسلام للذهبي ٦/ ١٩٢، والبداية والنهاية ٨/ ٣٤٠.\n(^٢) سقط من: [أ، ب].\n(^٣) في [س]: (الإتحاذ).\n(^٤) في [أ]: (حرمه).\n(^٥) سقط من: [س].\n(^٦) رجاله ثقات؛ ولكن فيه وهم، أخرجه أحمد (٦٢٠٠)، والحاكم ٢/ ٣٨٨، وابن عساكر ٢٨/ ٢٢٠، وصوب جماعة أنه من رواية ابن عمرو بن العاص، كما أخرجه أحمد (٦٨٤٨)، ورجحوا وقفه.","vol":"21","page":268},{"text":"٤٠١١٦ - حدثنا محمد بن كناسة عن إسحاق عن أبيه قال: أتى مصعب بن الزبير عبد اللَّه بن (عمر) (^١) وهو يطوف بين الصفا والمروة فقال: من أنت؟ قال: ابن أخيك مصعب بن الزبير، قال: صاحب العراق؟ قال: نعم، قال: جئت لأسألك عن قوم خلعوا الطاعة وسفكوا الدماء (وجمعوا) (^٢) الأموال فقوتلوا (فغلبوا) (^٣) فدخلوا قصرا (فتحصنوا) (^٤) فيه، ثم سألوا الأمان فأعطوه ثم قتلوا، قال: وكم العدة؟ قال: خمسة آلاف، قال: فسبح ابن عمر عند ذلك، وقال: عمرك اللَّه! يا ابن الزبير لو أن رجلا أتى (ماشية) (^٥) الزبير فذبح منها في غداة خمسة آلاف أكنت تراه مسرفا؟ قال: نعم، قال: فتراه إسرافا في بهائم لا تدري ما اللَّه، وتستحله ممن هلل اللَّه يوما واحدا (^٦).\n_________\n(^١) في [جـ، س]: (عمرو).\n(^٢) في [ع]: (وجبوا)، وفي [أ، ب]: (حلوا)، وفي [س]: (وحموا).\n(^٣) في [س]: (فيغلبوا).\n(^٤) في [س]: (فحصنوا).\n(^٥) في [أ، ب]: (ماسنة).\n(^٦) صحيح.","vol":"21","page":269},{"text":"٤٠١١٧ - حدثنا أبو بكر بن عياش عن أبي حصين قال: ما رأيت رجلا هو (أسب) (^١) منه -يعني ابن الزبير (^٢).\n_________\n(^١) في [ع]: (أشبه).\n(^٢) صحيح.","vol":"21","page":269},{"text":"٤٠١١٨ - حدثنا أبو أسامة قال: حدثنا هشام عن أبيه (أن) (^١) أهل الشام كانوا يقاتلون ابن الزبير ويصيحون به: يا ابن ذات النطاقين (فقال) (^٢) ابن الزبير:\nتلك (شكاة) (^٣) ظاهر عنك عارها\nقالت أسماء: عيروك به قال: نعم قالت: فهو واللَّه (أحق) (^٤) (^٥).\n_________\n(^١) في [س]: (أنه).\n(^٢) في [جـ]: (وقال)، وفي [أ، ب]: (قال).\n(^٣) في [ع]: (سكاة).\n(^٤) سقط من: [جـ، س].\n(^٥) صحيح؛ أخرجه البخاري (٥٣٨٨).","vol":"21","page":270},{"text":"٤٠١١٩ - حدثنا جعفر بن عون عن هشام بن عروة أن ابن الزبير كان (يشد) (^١) عليهم حتى يخرجهم (من) (^٢) الأبواب ويقول:\nلو كان (قرني) (^٣) واحدًا كفيته\nلسنا على الأعقاب تدمي كلومنا … ولكن على أقدامنا تقطر الدما (^٤)\n_________\n(^١) في [جـ، س]: (يسد)، وفي [ب]: (شد).\n(^٢) في [ط، هـ]: (عن).\n(^٣) في [س]: (مرني).\n(^٤) صحيح؛ أخرجه يحيى بن معين في تاريخه رواية الدوري ٣/ ٢٩ (١٢٥)، وأبو نعيم في الحلية ١/ ٣٣٣، والفاكهي (١٦٥٧)، وابن عساكر ٢٨/ ٢٢٣.","vol":"21","page":270},{"text":"٤٠١٢٠ - حدثنا حسين بن علي عن زائدة قال: حدثنا أبو حصين الأسدي عن عامر عن ثابت بن قطبة عن عبد اللَّه قال: الزموا هذه الطاعة والجماعة، فإنه حبل اللَّه الذي أمر به، وأن ما (تكرهون) (^١) في الجماعة خير مما تحبون في الفرقة، إن اللَّه\n⦗٢٧١⦘\nلم يخلق شيئا (قط) (^٢) إلا جعل له منتهى، كان هذا الدين (قد تم) (^٣)، وإنه صائر إلى نقصان، وإن إمارة ذلك أن تنقطع الأرحام، ويؤخذ المال بغير حقه، (وتسفك) (^٤) الدماء و(يشتكي) (^٥) ذو القرابة قرابته لا (يعود) (^٦) عليه بشيء، ويطوف السائل بين (جمعتين) (^٧) لا يوضع في يده شيء، (فبينما هم) (^٨) كذلك (إذ) (^٩) خارت الأرض خوار البقرة يحسب كل أناس أنها خارت من قبلهم، (فبينا) (^١٠) الناس (كذلك) (^١١) إذ قذفت الأرض بأفلاذ كبدها من الذهب (و) (^١٢) الفضة، لا ينفع بعد شيء منه ذهب ولا فضة (^١٣).\n_________\n(^١) في [س]: (تكون).\n(^٢) سقط من: [جـ].\n(^٣) في [ع]: (قديم).\n(^٤) في [س]: (وتفسك).\n(^٥) في [ب]: (ويشتكي).\n(^٦) في [أ، ب، س]: (نعود).\n(^٧) سقط من: [س].\n(^٨) في [س]: (فيما هم).\n(^٩) في [س]: (إذا).\n(^١٠) في [س]: (فبنا)، وفي [ع]: (فبينما).\n(^١١) سقط من: [س].\n(^١٢) سقط من: [س].\n(^١٣) صحيح؛ ثابت بن قطبة ثقة، كما قال ابن سعد وابن حبان وروى عنه جمع، والخبر أخرجه ابن أبي حاتم في التفسير (٣٩١٦)، والحاكم ٤/ ٥٩٨ (٨٦٦٣)، والطبراني (٨٩٧١)، وابن عبد البر في التمهيد ٢١/ ٢٧٤، واللالكائي (١٥٩)، والآجري في الشريعة (١٧)، وأبو القاسم التيمي في الحجة ١/ ٢٦٢، وأبو عبيد في غريب الحديث ٤/ ٣٩٤.","vol":"21","page":270},{"text":"٤٠١٢١ - حدثنا حسين بن علي عن زائدة عن أبي حصين عن يحيى عن مسروق قال: أشرف عبد اللَّه على (داره) (^١) فقال: أعظم بها\n⦗٢٧٢⦘\n(خربة) (^٢)، (ليحيطُن) (^٣) فقيل: من؟ (فقال) (^٤): (أناس) (^٥) يأتون من هاهنا، وأشار أبو حصين بيده نحو المغرب (^٦).\n_________\n(^١) في [س]: (وأمره).\n(^٢) في [ط، هـ]: (حرمة)، وفي [أ، ب]: (جربة).\n(^٣) في [أ، ب، س]: (ليحطبن)، وفي [هـ]: (ليحيطن).\n(^٤) في [أ، ب]: (قال).\n(^٥) في [أ، ب]: (ناس).\n(^٦) صحيح؛ أخرجه نعيم في الفتن (٧٨٩).","vol":"21","page":271},{"text":"٤٠١٢٢ - حدثنا حسين بن علي عن زائدة قال: حدثنا أبو إسحاق عن أرقم بن يعقوب قال: سمعت عبد اللَّه يقول: كيف أنتم إذا خرجتم من أرضكم (هذه) (^١) إلى جريرة العرب (ومنابت) (^٢) الشيح؟ قلت: من يخرجنا (من أرضنا) (^٣) قال: عدو اللَّه (^٤).\n_________\n(^١) في [هـ]: (هذا).\n(^٢) في [س]: (مناثب).\n(^٣) سقط من: [أ، ب، جـ، س].\n(^٤) مجهول؛ لجهالة أرقم بن يعقوب، أخرجه ابن سعد ٦/ ٢٠٥، ونعيم في الفتن (١٩٣٢).","vol":"21","page":272},{"text":"٤٠١٢٣ - حدثنا وكيع (^١) عن محمد بن قيس عن الشعبي قال: قال حذيفة: كأني (بهم) (^٢) (مشرفي) (^٣) آذان خيلهم رابطيبها بحافتي (الفرات) (^٤) (^٥).\n_________\n(^١) في [ع]: زيادة (قال).\n(^٢) في [س]: (لهم)، وفي [جـ]: (لياهم).\n(^٣) في [س]: (مشرقي)، وفي [ع]: (مرفي).\n(^٤) في [جـ]: (الفراة).\n(^٥) منقطع؛ الشعبي لا يروي عن حذيفة.","vol":"21","page":272},{"text":"٤٠١٢٤ - حدثنا وكيع وأبو معاوية عن الأعمش عن أبي ظبيان عن حذيفة\n⦗٢٧٣⦘\nقال: ما تلاعن قوم قط إلا حق عليهم القول (^١).\n_________\n(^١) صحيح؛ أخرجه عبد الرزاق (١٩٥٣٥)، والبخاري في الأدب المفرد (٣١٨)، وأبو نعيم في الحلية ١/ ٢٧٩، وهناد في الزهد (١٣١٧)، والبيهقي في شعب الإيمان (٥١٥٩)، ونعيم في الفتن (١٨٧٠).","vol":"21","page":272},{"text":"٤٠١٢٥ - حدثنا يحيى بن آدم قال: حدثنا يزيد بن عبد العزيز عن الأعمش عن إبراهيم عن همام بن الحارث عن حذيفة قال: ما أبالي على كف (من) (^١) ضُربت بعد عمر (^٢).\n_________\n(^١) سقط من: [س]، وفي [ع]: زيادة (أي ذي الحمس).\n(^٢) صحيح.","vol":"21","page":273},{"text":"٤٠١٢٦ - حدثنا محمد بن عبيد عن الأعمش عن (عمارة) (^١) بن عمير عن أبي عمار قال: قال حذيفة: إن الفتنة لتعرض على القلوب، فأي قلب أشربها (نقط) (^٢) (على قلبه نقط) (^٣) (سود) (^٤)، وأي قلب أنكرها نقط على (قلبه) (^٥) نقطة بيضاء، فمن أحب منكم أن يعلم أصابته الفتنة أم لا؟ فلينظر فإن رأى حراما ما كان يراه حلالا، أو يرى حلالًا (ما كان) (^٦) يراه حرامًا فقد أصابته (^٧).\n_________\n(^١) في [جـ]: (عمار).\n(^٢) في [س]: (تعظ).\n(^٣) سقط من: [أ، ب].\n(^٤) في [س]: (سوداء).\n(^٥) في [س]: (قلب).\n(^٦) سقط من: [س].\n(^٧) صحيح؛ أخرجه أحمد (٢٣٣٢٨) ٥/ ٣٨٦، والحاكم ٤/ ٤٦٨، والبزار (٢٨٤٤)، وأبو نعيم في الحلية ١/ ٢٧٠، وابن منده في الإيمان (٣٣٩)، والداني (٢٦)، وقد ورد الخبر مرفوعًا، أخرجه مسلم (١٤٤).","vol":"21","page":273},{"text":"٤٠١٢٧ - حدثنا يحيى بن آدم قال: حدثنا قطبة عن الأعمش عن عمارة بن عمير عن قيس بن سكن عن حذيفة (قال) (^١): يأتي على الناس زمان لو اعترضتهم في الجمعة (بنبل) (^٢) ما أصابت إلا كافرا (^٣).\n_________\n(^١) في [س]: (عن).\n(^٢) في [أ، ب]: (نيل)، وفي [ط، هـ]: (نبيل).\n(^٣) صحيح؛ قطبة هو ابن عبد العزيز الأسدي، ثقة على الصحيح.","vol":"21","page":274},{"text":"٤٠١٢٨ - حدثنا حفص عن الأعمش عن زيد قال: قال حذيفة: إن للفتنة وقفات وبعثات، فإن استطعت أن تموت في (وقفاتها) (^١) (فافعل) (^٢)، وقال: ما الخمر صرفا بأذهب (لعقول) (^٣) الرجال من الفتن (^٤).\n_________\n(^١) في [س]: (وفقاتها).\n(^٢) سقط من: [جـ].\n(^٣) في [س]: (بعقول).\n(^٤) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ٢٧٤، والحاكم ٤/ ٤٣٣، ونعيم بن حماد في الفتن (١٦٢)، والداني (١٨٠).","vol":"21","page":274},{"text":"٤٠١٢٩ - حدثنا وكيع ويزيد بن هارون (^١) قالا: أخبرنا عمران بن (حدير) (^٢) عن رفيع أبي (كثيرة) (^٣) (قال) (^٤): سمعت أبا الحسن عليا يقول: تمتلئ الأرض ظلما وجورا حتى يدخل كلَّ بيتٍ خوفٌ وحرب، يسألون درهمين و(جريبين) (^٥) فلا يعطونه، فيكون (تقتال بتقتال) (^٦) و(تسيار بتسيار) (^٧) حتى يحيط اللَّه بهم في\n⦗٢٧٥⦘\n(مصره) (^٨)، ثم تملأ الأرض عدلا وقسطا.\n- وقال وكيع: حتى يحيط اللَّه بهم في (قصره) (^٩) (^١٠).\n_________\n(^١) في [ع]: زيادة (قال).\n(^٢) في [أ، ب]: (جدير).\n(^٣) في [أ، هـ]: (كبيرة)، وفي [ط]: (كثير).\n(^٤) في [أ، ب، جـ، س، ع]: (قالا).\n(^٥) في [أ، ب، جـ، س، ع]: (جربيان).\n(^٦) في [جـ، ع]: (قتال بقتال)، وفي [س]: (بقتال لقتال).\n(^٧) في [جـ]: (سيار بسيار)، وفي [ع]: (بسار بيسار)، وفي [س]: (يسير بسير).\n(^٨) في [س]: (قصيره).\n(^٩) في [س]: (قصيره).\n(^١٠) مجهول؛ لجهالة رفيع أبي كثيرة والد عبد العزيز.","vol":"21","page":274},{"text":"٤٠١٣٠ - حدثنا يزيد بن هارون قال: أخبرنا شعبة بن الحجاج عن قيس بن مسلم عن طارق بن شهاب قال: جلد خالد بن الوليد رجلًا حدًا، فلما كان من الغد جلد رجلا آخر حدا، فقال (رجل) (^١): هذه واللَّه الفتنة، جلد أمس رجلًا في حد، وجلد اليوم رجلًا في حد، فقال خالد: ليست هذه بفتنة، إنما الفتنة أن (تكون) (^٢) في أرض يعمل فيها بالمعاصي (فتريد) (^٣) أن تخرج منها إلى أرض لا يعمل فيها بالمعاصي فلا تجدها (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [س]: (يكون).\n(^٣) في [س]: (فيزيد).\n(^٤) صحيح.","vol":"21","page":275},{"text":"٤٠١٣١ - حدثنا يحيى بن آدم قال: حدثنا أبو شهاب عن الحسن بن عمرو (الفقيمي) (^١) عن منذر الثوري عن (سعد) (^٢) بن حذيفة قال: لما (تحسر) (^٣) الناس سعيد بن العاص كتبوا بينهم كتابا أن لا يستعمل عليهم إلا رجلا يرضونه لأنفسهم ودينهم، فبينما هم كذلك إذ قدم حذيفة من المدائن فأتوه بكتابهم فقالوا: يا أبا\n⦗٢٧٦⦘\nعبد اللَّه (صنعنا) (^٤) بهذا الرجل ما قد بلغك، ثم كتبنا هذا الكتاب وأحببنا (^٥) أن لا نقطع أمرا دونك، (فنظر) (^٦) في كتابهم وضحك وقال: واللَّه ما أدري أي الأمرين أردتم؟ أردتم أن تتولوا سلطان قوم ليس لكم؟ (أردتم) (^٧) أن تردوا هذه الفتنة حيث (اطلعت) (^٨) خطامها (واستوت) (^٩)، إنها (لمرسلة) (^١٠) من اللَّه في الأرض ترتعي حتى تطأ على خطامها، لن (يستطيع) (^١١) أحد من الناس لها (ردا) (^١٢)، وليس أحد من الناس يقاتل فيها إلا قتل حتى (يبعث) (^١٣) اللَّه (قزعا كقزع) (^١٤) الخريف يكون (بهم بينهم) (^١٥) (^١٦).\n_________\n(^١) في [أ، ب]: (القمقمي).\n(^٢) في [جـ]: (سعيد).\n(^٣) في [س، ع]: (نحس).\n(^٤) في [س]: (ضعنا).\n(^٥) في [هـ]: زيادة (و).\n(^٦) في [ب]: (ونظر).\n(^٧) في [س]: تكرر.\n(^٨) في [ط، هـ]: (اطلقت).\n(^٩) في [س]: (وشوت).\n(^١٠) في [س]: (لمرحلة).\n(^١١) في [أ، ب]: (تستطيع).\n(^١٢) في [أ، ب]: (زاد).\n(^١٣) في [أ، س]: (بعث).\n(^١٤) في [س]: (قرعًا كقراع).\n(^١٥) سقط من: [س].\n(^١٦) حسن؛ سعد بن حذيفة صدوق، وأخرجه الحاكم ٤/ ٥٠٣.","vol":"21","page":275},{"text":"٤٠١٣٢ - حدثنا عبيد اللَّه بن موسى عن شيبان عن الأعمش عن عمرو بن مرة عن زاذان (قال) (^١): سمعت حذيفة يقول: ليأتين عليكم زمان خيركم فيه من لا يأمر بمعروف ولا ينهى عن منكر، فقال رجل من القوم: أيأتي علينا زمان نرى\n⦗٢٧٧⦘\nالمنكر فيه فلا نغيره؟ قال: واللَّه (لتفعلُنَّ) (^٢)، قال: فجعل حذيفة يقول بإصبعه في عينه: كذبت واللَّه -ثلاثًا قال الرجل: فكذبتُ و(صدق) (^٣) (^٤).\n_________\n(^١) سقط من: [ب، س].\n(^٢) في [س، ع]: (لنفعلنّ).\n(^٣) في [س]: (صدقت).\n(^٤) صحيح؛ أخرجه أبو نعيم في الحلية ١/ ٢٨٠، وابن عبد البر في التمهيد ٢٤/ ٣١٥.","vol":"21","page":276},{"text":"٤٠١٣٣ - حدثنا عبيد اللَّه عن شيبان عن الأعمش عن إبراهيم التيمي عن أبيه قال: سمعت حذيفة يقول: ليأتين عليكم زمان يتمنى الرجل فيه الموت: فيُقتل أو يكفر، وليأتين عليكم زمان يتمنى الرجل الموت من غير فقر (^١).\n_________\n(^١) صحيح.","vol":"21","page":277},{"text":"٤٠١٣٤ - حدثنا يزيد بن هارون قال: أخبرنا العوام بن حوشب قال: حدثني سعيد بن (جمهان) (^١) عن ابن أبي بكرة عن أبيه قال: (ذكر) (^٢) رسول اللَّه -ﷺ- أرضا يقال: لها البصرة أو البصيرة، إلى جنبها نهر يقال له: دجلة (ذو تحل) (^٣) (كثيرة) (^٤) (ينزل) (^٥) به (بنو) (^٦) قنطوراء (فتفترق) (^٧) الناس ثلاثَ فرق: فرقة تلحق بأصلها وهلكوا، وفرقة تأخذ على أنفسها وكفروا، وفرقة يجعلون ذراريهم خلف ظهورهم فيقاتلون، قتلاهم شهداء يفتح اللَّه على بقيتهم (^٨).\n_________\n(^١) في [ع]: (جبهان).\n(^٢) سقط من: [س].\n(^٣) في [أ، ب]: (وتحل).\n(^٤) في [س]: (كبيرة).\n(^٥) في [س]: (تنزل).\n(^٦) في [هـ]: زيادة، ومراجع التخريج.\n(^٧) في [س]: تكررت، وفي [أ، ب]: (فيفترق).\n(^٨) مجهول؛ ابن أبي بكرة لم يتحدد، فورد أنه مسلم وهو ثقة، وورد أنه عبد اللَّه أو عبيد اللَّه وهو مجهول، والحديث أخرجه أحمد (٢٠٤١٣)، وأبو داود (٤٣٠٦)، وابن حبان (٦٨٤٨)، والبزار (٣٦٦٧)، والطيالسي (٨٧٠)، وابن عدي ٢/ ٨٤٧، وأبو عمرو الداني في الفتن (٤٧٣).","vol":"21","page":277},{"text":"٤٠١٣٥ - حدثنا (ابن عيينة) (^١) عن الزهري عن سعيد عن أبي هريرة (يبلغ) (^٢) به النبي -ﷺ- قال: \"لا تقوم (الساعة) (^٣) حتى (تقاتلون) (^٤) قوما نعالهم الشعر، ولا تقوم الساعة حتى تقاتلوا قوما صغار الأعين\" (^٥).\n_________\n(^١) في [س]: (ابن علية).\n(^٢) في [أ، ب، جـ]: (بلغ).\n(^٣) في [ع]: (القيامة).\n(^٤) في [هـ]: (تقاتلوا)، وكلاهما له وجه في اللغة؛ لاحتمال كون الفعل للحال، وانظر: مسند الحميدي (١١٠٠).\n(^٥) صحيح؛ أنجرجه البخاري (٢٩٢٩)، ومسلم (٢٩١٢).","vol":"21","page":278},{"text":"٤٠١٣٦ - حدثنا ابن عيينة عن أبي الزناد عن الأعرج عن أبي هريرة يبلغ به النبي -ﷺ-: \"لا تقوم الساعة حتى تقاتلوا قوما نعالهم الشعر، ولا تقوم الساعة (حتى تقاتلون) (^١) قومًا صغار الأعين، (ذلف الأنف) (^٢) كان وجوههم المجان المطرقة\" (^٣).\n_________\n(^١) في [هـ]: (تقاتلوا)، وانظر: مسند الحميدى (١١٠٠).\n(^٢) في [ط، هـ]: (الأنوف).\n(^٣) صحيح؛ أخرجه البخاري (٢٩٢٩)، ومسلم (٢٩١٢).","vol":"21","page":278},{"text":"٤٠١٣٧ - حدثنا يزيد بن هارون عن أبي مالك الأشجعي سعد بن طارق عن أبيه أنه سمع النبي -ﷺ- يقول: \"بحسب أصحابي القتل\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (١٥٨٧٦)، والبزار (٣٢٦٣/ كشف)، والطبراني (٨١٩٥)، وابن أبى عاصم في السنة (١٤٩٣).","vol":"21","page":278},{"text":"٤٠١٣٨ - حدثنا يزيد بن هارون قال: أخبرنا شعبة عن قتادة عن أنس عن أسيد ابن حضير أن رسول اللَّه -ﷺ- قال للأنصار: \"إنكم سترون بعدي إثرة، فاصبروا حتى تلقوني على الحوض\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (٧٠٥٧)، ومسلم (١٨٤٥).","vol":"21","page":278},{"text":"٤٠١٣٩ - حدثنا وكيع وأبو نعيم عن سفيان عن (نسير) (^١) عن هبيرة بن (حزيمة) (^٢) عن ربيع بن خثيم قال: لما جاء قتل الحسين قال: اللهم أنت تحكم بين عبادك فيما كانوا فيه يختلفون.\n_________\n(^١) سقط من: [س].\n(^٢) كذا في: [جـ، س، ع]، وهو الموافق لما في طبقات ابن سعد ٦/ ١٩٠، والإكمال ٣/ ١٤٢، وتهذيب مستمر الأوهام ١/ ٢٢١، وفي [أ، ط، هـ]: (خزيمة)، وهو الموافق لما في حلية الأولياء ٢/ ١١١، والمعرفة ٢/ ٣٢٧، والزهد لابن المبارك (٢٧)، وفي معرفة الثقات ٢/ ٣٢٤ قال: الصواب (حذيرة).","vol":"21","page":279},{"text":"٤٠١٤٠ - حدثنا أسود بن عامر قال: حدثنا زهير قال: حدثنا أبو روق الهمذاني قال: حدثنا (أبو الغريف) (^١) قال: كنا مقدمة (الحسن) (^٢) بن علي اثني عشر ألفا بمسكن مستميتين تقطر سيوفنا من (الجد) (^٣) على قتال أهل الشام وعلينا أبو (العمرطة) (^٤)، قال: فلما (أتانا) (^٥) صلح (الحسن) (^٦) بن علي [ومعاوية كأنما كُسرت ظهورُنا من (الحزن والغيظ) (^٧) قال: فلما قدم الحسن بن علي] (^٨) الكوفة قام إليه رجل منا يكنى أبا عامر فقال: السلام عليك يا مذل المؤمنين، فقال:\n⦗٢٨٠⦘\nلا (تقل) (^٩) ذاك يا أبا عامر، (ولكني) (^١٠) كرهت (أن أقتلهم) (^١١) طلب الملك -أو على الملك (^١٢).\n_________\n(^١) في [أ، ب]: (الفريق).\n(^٢) في [س]: (الجيش)، وفي [ط]: (الحسين).\n(^٣) في [أ، ب، جـ، ط]: (الحد).\n(^٤) في [هـ]: (العمرو).\n(^٥) في [أ]: (لتنا).\n(^٦) في [جـ]: (الحسين).\n(^٧) في [جـ]: (الغيظ والحسن).\n(^٨) سقط ما بين المعكوفين من: [أ، ب].\n(^٩) في [ط، هـ]: (تقتل).\n(^١٠) في [جـ، س، ع]: (ولكن).\n(^١١) في [أ]: (أنا قتلهم)، وفي [ب]: (أن قتلهم).\n(^١٢) حسن؛ أبو الغريف صدوق، أخرجه الحاكم ٣/ ١٧٥، ويعقوب في المعرفة ٣/ ٣٢٦، والمزي في تهذيب الكمال ٦/ ٢٥٠، والخطيب في تاريخ بغداد ١٠/ ٣٠٥، وابن عساكر ١٣/ ٢٧٩، وابن عبد البر في الاستذكار ١/ ٣٨٦.","vol":"21","page":279},{"text":"٤٠١٤١ - حدثنا محمد بن عبيد قال: حدثني صدقة بن المثنى عن جده (رياح) (^١) ابن الحارث قال: قام الحسن بن علي بعد وفاة علي، فخطب الناس فحمد اللَّه وأثنى عليه ثم قال: إن ما هو آت قريب، وإن أمر اللَّه واقع وإن كره الناس وإني واللَّه ما أحب أن أَليَ من أمر أمة محمد -ﷺ- ما يزن (مثقال) (^٢) ذرة من خردل بهراق فيها محجمة من دم منذ علمت ما ينفعني (مما) (^٣) يضرني فالحقوا بطيتكم (^٤).\n_________\n(^١) في [أ، ب، جـ، س، ع، هـ]: (رياح)، والتصويب من كتب الرجال والتخريج.\n(^٢) سقط من: [هـ].\n(^٣) في [س]: (ما).\n(^٤) صحيح؛ أخرجه أحمد في الفضائل (١٣٦٤)، وابن عساكر ١٣/ ٢٦٣، ونعيم في الفتن (٤٥٧)، والخطيب في تاريخ بغداد ٨/ ٤١٩، واللالكائي (٢٧٩٨)، والآجري في الشريعة (١٦٦٠).","vol":"21","page":280},{"text":"٤٠١٤٢ - حدثنا أبو أسامة عن ابن عون عن (عمير) (^١) بن إسحاق قال: دخلت أنا ورجل على الحسن بن علي نعوده، فجعل يقول لذلك الرجل: سلني قبل أن لا تسألني، قال: ما أريد أن أسألك شيئًا؟ يعافيك اللَّه، قال: فقام فدخل\n⦗٢٨١⦘\n[(الكنيف) (^٢) ثم خرج إلينا ثم قال: ما خرجت إليكم حتى لفظت طائفة من كبدي (أقلبها) (^٣)] (^٤) بهذا العود، ولقد (سُقيت) (^٥) السم مرارا، ما شيء أشد من هذه المرة، قال: (فغدونا) (^٦) عليه من الغد فإذا هو في السوق، قال: وجاء الحسين فجلس عند رأسه فقال: يا أخي من صاحبك؟ قال: تريد قتله؟ قال: نعم، قال: لئن كان الذي أظن، (للَّه) (^٧) أشد نقمة، وإن كان بريئا فما أحب أن (يقتل) (^٨) بريء (^٩).\n_________\n(^١) في [ع]: (عمر).\n(^٢) في [أ]: (الكنس).\n(^٣) في [ب]: (أقبلها).\n(^٤) سقط ما بين المعكوفين من: [ب].\n(^٥) في [س]: (سيفت)، وفي [ب]: (سبقت).\n(^٦) في [أ، ب]: (فعدونا).\n(^٧) في [س]: (اللَّه).\n(^٨) في [أ]: (أقتل).\n(^٩) حسن؛ عمير بن إسحاق صدوق على الصحيح؛ أخرجه الحاكم ٣/ ١٩٣، وأبو نعيم في الحلية ٢/ ٣٨، وأبو العرب في المحن ص ٦٤، وابن عساكر ١٣/ ٢٨٢، وابن سعد كما في الإصابة ٢/ ٧٣، وابن أبي الدنيا في المحتضرين (١٣٢)، وابن عبد البر في الاستيعاب ١/ ٣٩٠، وإبن الجوزي في المنتظم ٥/ ٢٢٥.","vol":"21","page":280},{"text":"٤٠١٤٣ - حدثنا (^١) أبو الأحوص عن (عبد اللَّه) (^٢) بن شريك عن بشر بن غالب قال: لقي عبد اللَّه بن الزبير الحسين بن علي بمكة فقال: يا أبا عبد اللَّه بلغني أنك تريد العراق؟ قال: أجل، قال: فلا تفعل فإنهم قتلة أبيك، الطاعنون في بطن أخيك، وإن أتيتهم قتلوك (^٣).\n_________\n(^١) في [أ]: زيادة (عبد).\n(^٢) في [أ، ب، جـ، س، ط، هـ]: (عبيد اللَّه).\n(^٣) حسن؛ عبد اللَّه بن شريك صدوق، وبشر بن غالب ذكره ابن حبان في الثقات، وروى عنه جمع، وأخرجه يعقوب في المعرفة ٣/ ٧٩، والفاكهي (١٤٧٥)، وأبو الشيخ في تاريخ أصبهان ٢/ ١٨٦، وابن عساكر في تاريخ دمشق ١٤/ ٢٠٣.","vol":"21","page":281},{"text":"٤٠١٤٤ - حدثنا محمد بن موسى (العتري) (^١) عن (جبلة بنت (المصبح» (^٢) (^٣) (قالت) (^٤): أوصى مالك بن ضمرة بسلاحه (للمجاهدين) (^٥) من بني ضمرة ألا (^٦) يقاتل به أهل نبوة، قال: فقال أخوه عند رأسه: يا أخي عند الموت تقول هذا؟ قال: هو ذاك، قال: فنحن في (حل) (^٧) إن احتاج ولدك أن (يبيع) (^٨)، قال: نعم، (قال) (^٩): فذهب السلاح فلم (يبق) (^١٠) منه إلا رمح، قالت: فجاء رجل من ذلك البعث (الذين) (^١١) ساروا إلى الحسين فقال: يا ابن (مالك) (^١٢) يا موسى! أعرني رمح أبيك أعترض به، قال: فقال: يا جارية! أعطه الرمح، فقالت امرأة من أهله: يا موسى أما تذكر وصية أبيك؟ قالت: وقد مر الرجل بالرمح، قالت: فلحق الرجل فأخذ الرمح منه فكسره.\n_________\n(^١) في [أ، ب، هـ]: (العنزي)، وفي [ز]: (العدني)، وانظر: اللباب ٢/ ٣٢٩.\n(^٢) في [أ، ب، ع]: (الصبح)، وفي [ط، هـ]: (الصالح).\n(^٣) سقط من: [جـ].\n(^٤) في [س]: (قال).\n(^٥) في [ط]: (للمهاجرين).\n(^٦) في [أ]: زيادة (لا).\n(^٧) في [أ، ب، س]: (رحل).\n(^٨) في [جـ]: (يتبع)، وفي [هـ]: (ينفع).\n(^٩) في [ع]: (قالت).\n(^١٠) في [ب]: (تبق).\n(^١١) في [أ، ب، هـ]: (الذي).\n(^١٢) في [ع]: (ملك).","vol":"21","page":282},{"text":"٤٠١٤٥ - حدثنا حسين بن علي عن أبي (موسى) (^١) عن الحسن قال: رفع النبي -ﷺ- الحسن بن علي معه على المنبر فقال: \"إن ابني هذا سيد ولعل اللَّه أن يصلح\n⦗٢٨٣⦘\nبه بين فئتين من المسلمين\" (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) مرسل؛ الحسن تابعي، أخرجه النسائي (١٠٠٨٤)، وورد من حديث الحسن عن أبي بكرة، أخرجه البخاري (٢٧٠٤)، وأبو داود (٤٦٦٢)، والترمذي (٣٧٧٣).","vol":"21","page":282},{"text":"٤٠١٤٦ - حدثنا وكيع عن سفيان عن أبيه عن منذر الثوري عن ابن الحنفية قال: الفتنة من قابلها (اجتيح) (^١).\n_________\n(^١) في [ط، هـ]: (احتيج).","vol":"21","page":283},{"text":"٤٠١٤٧ - حدثنا حسين بن علي عن ابن عيينة عن ابن طاوس عن أبيه قال: قال ابن (عباس) (^١): جاءني (حسين) (^٢) يستشيرني في الخروج إلى ما هاهنا -يعني العراق، فقلت: (لولا) (^٣) أن (يُزروا) (^٤) بي وبك لشبثت يدي في شعرك، إلى أين تخرج إلى قوم قتلوا أباك وطعنوا أخاك، فكان الذي (سخا بنفسي) (^٥) عنه أن قال لي: إن هذا (الحرم) (^٦) يستحل برجل؛ ولأن أقتل في أرض كذا وكذا غير أنه يباعده -أحب إلي من أن أكون أنا هو (^٧).\n_________\n(^١) في [أ]: (عياس).\n(^٢) سقط من: [أ، ب، س].\n(^٣) سقط من: [ط].\n(^٤) في [أ، ب]: (يرزؤا)، وفي [هـ]: (يزرؤا).\n(^٥) سقط من: [س].\n(^٦) في [أ]: (الحزم).\n(^٧) صحيح.","vol":"21","page":283},{"text":"٤٠١٤٨ - حدثنا عبيد اللَّه قال: أخبرنا إسرائيل عن أبي إسحاق عن هانئ بن هانئ عن علي قال: ليقتلن الحسين قتلًا، وإني لأعرف تربة الأرض التي بها يقتل، يقتل قريبا من النهرين (^١).\n_________\n(^١) منقطع حكمًا؛ أبو إسحاق مدلس.","vol":"21","page":283},{"text":"٤٠١٤٩ - حدثنا يعلى بن عبيد عن موسى الجهني عن صالح بن أربد النخعي قال: قالت أم سلمة: دخل الحسين على النبي -ﷺ- وأنا جالسة على الباب، فتطلعت فرأيت في كف النبي -ﷺ- شيئًا يقلبه وهو نائم على بطنه، فقلت: يا رسول اللَّه! تطلعت فرأيتك تقلب شيئا في كفك، والصبي نائم على بطنك وفى موعك تسيل، فقال: \"إن جبريل أتاني بالتربة التي يقتل عليها، وأخبرني أن أمتي يقتلونه\" (^١).\n_________\n(^١) منقطع، صالح لا يروي عن أم سلمة، أخرجه ابن أبي عاصم في الآحاد (٤٢٨)، والطبراني (٢٨٢٠)، كما أخرجه بنحوه أحمد (٢٦٥٢٤)، والحاكم ٤/ ٣٩٨، وعبد بن حميد (١٥٣٣)، والبيهقي في الدلائل ٦/ ٤٦٨، والدارقطني ٥/ ٨٤.","vol":"21","page":284},{"text":"٤٠١٥٠ - حدثنا محمد بن عبيد قال: حدثني شرحبيل بن مدرك الجعفي عن عبد اللَّه بن (نجي) (^١) الحضرمي عن أبيه أنه سافر مع علي، وكان صاحب مطهرته حتى حاذى (نينوى) (^٢) وهو منطلق إلى صفين فنادى: صبرًا أبا عبد اللَّه، صبرا أبا عبد اللَّه! فقلت: ماذا (أبا) (^٣) عبد اللَّه؟ قال: دخلت على النبي -ﷺ- وعيناه تفيضان، قال: قلت: يا رسول اللَّه ما لعينيك تفيضان أغضبك أحد؟ قال: \"قام من عندي جبريل فأخبرني أن الحسين يقتل بشط (الفرات) (^٤) فلم أملك عيني أن فاضتا\" (^٥).\n_________\n(^١) في [أ، ب، هـ]: (يحيى).\n(^٢) في [أ، ب، س]: (سواء)، وفي [ع]: (بسؤا).\n(^٣) في [أ، ب، س]: (أنا).\n(^٤) في [أ، ب، هـ]: (يحيى).\n(^٥) مجهول؛ لجهالة نجي، أخرجه أحمد (٦٤٨)، والبزار (٨٨٤)، وأبو يعلى (٣٦٣)، والطبراني (٢٨١١)، والضياء ٢ (٧٥٨)، وابن أبي عاصم في الآحاد (٤٢٧)، وابن عساكر ١/ ١٨٧٤، والآجرى في الشريعة (١٦٦٧).","vol":"21","page":284},{"text":"٤٠١٥١ - حدثنا أبو معاوية (قال) (^١): حدثنا الأعمش عن سلام (أبي) (^٢) شرحبيل عن (أبي) (^٣) (هرثمة) (^٤) قال: بعرت شاة (له) (^٥)، فقال لجارية له: يا (جرداء) (^٦)، لقد أذكرني هذا البعر حديثا سمعته من أمير المؤمنين وكنت معه بكربلاء فمر بشجرة تحتها بعر غزلان فأخذ منه قبضة فشمها، ثم قال: يحشر من هذا الظهر سبعون ألفا يدخلون الجنة بغير حساب (^٧).\n_________\n(^١) في [س]: تكرر.\n(^٢) في [أ، ب]: (ابن).\n(^٣) سقط من [س].\n(^٤) في [أ، ب]: (هزيمة) وفي [س]: (عريمة).\n(^٥) سقط من: [س].\n(^٦) في [س]: (حداء).\n(^٧) مجهول؛ لجهالة أبي هرثمة، وقيل: هريم.","vol":"21","page":285},{"text":"٤٠١٥٢ - حدثنا شريك عن عطاء بن السائب عن وائل بن علقمة أنه شهد الحسين بكربلاء، قال: فجاء رجل فقال: أفيكم حسين؟ فقال: من أنت؟ فقال: أبشر بالنار، قال: بل رب غفور رحيم مطاع، قال: ومن أنت؟ قال: أنا ابن (حويزة) (^١)، قال: اللهم (حزه) (^٢) إلى النار، قال: فذهب (فنفر) (^٣) به فرسه على (ساقيه) (^٤) (فتقطع) (^٥) فما بقي مثه غير رجله في الركاب (^٦).\n_________\n(^١) في [س]: (جويرة).\n(^٢) في [أ، ب، س، جـ، ع]: (خذه).\n(^٣) في [س]: (فنغر).\n(^٤) في [س]: (سافنه).\n(^٥) في [أ]: (فتقطع).\n(^٦) ضعيف؛ لاختلاط عطاء بن السائب: أخرجه الطبراني (٢٨٤٩)، والدارقطني في المؤتلف ٢ (٦٢١)، وابن أبي جرادة في بغية الطلب ١/ ٣٩.","vol":"21","page":285},{"text":"٤٠١٥٣ - حدثنا علي بن مسهر عن أم حكيم (^١) قالت: لما قتل الحسين بن علي\n⦗٢٨٦⦘\nوأنا يومئذ جارية قد بلغتُ مبلغَ النساء -أو كدت أن أبلغ: مكثت السماء بعد قتله أياما كالعلقة.\n_________\n(^١) أم حكيم هي جدة علي بن مسهر كما في جزء الحميري (٣١)","vol":"21","page":285},{"text":"٤٠١٥٤ - حدثنا وكيع عن أبي عاصم الثقفي عن قيس بن مسلم عن طارق بن شهاب قال: جاءنا قتل عثمان وأنا أُؤنس من نفسي شبابا وقوة ولو قتلت القتال، فخرجت أحضر الناسَ حتى إذا كنت بالربذة إذا عليٌّ بها، فصلى بهم العصر، فلما سلم أسند ظهره في مسجدها واستقبل القوم، قال: فقام إليه الحسن بن علي يكلمه (وهو) (^١) يبكي، (^٢) فقال (له) (^٣) عليٌّ: تكلم ولا تحن حنين الجارية، قال: أمرتك حين (حصر) (^٤) الناس هذا الرجل أن تأتي مكة فتقيم بها فعصيتني، ثم أمرتك حين قتل أن تلزم بيتك حتى ترجع إلى العرب (غواربُ) (^٥) أحلامها، فلو كنت في جحر ضب لضربوا إليك أباط الإبل، حتى يستخرجوك من جحرك فعصيتني، و(أنا) (^٦) أنشدك باللَّه أن تأتي العراق فتقتل بحال مضيعة، قال: فقال علي: أما قولك: آتي مكة، فلم أكن بالرجل الذي تستحل لي مكة، وأما قولك: قتل الناس عثمان، فما ذنبي إن كان الناس قتلوه، وأما قولك: آتي العراق، فأكون كالضبع (تستمع اللدم) (^٧) (^٨).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، جـ، س، ع]: زيادة (قال).\n(^٣) سقط من: [س].\n(^٤) في [أ، ب، س، ع]: (حضر).\n(^٥) في [أ، ب، جـ، س]: (عوازب).\n(^٦) سقط من: [ط، هـ].\n(^٧) في [أ، ب، جـ، س]: (نسمع أن)، قال في جمهرة الأمثال ٢/ ٤٠٤: \"قولهم: لا أكون كالضبع تسمع اللدم حتى تصاد، أي: أغفل عما يجب له التيقظ، اللدم: الضرب باليد، وإذا ضرب على وجار الضبع باليد لبدت بالأرض فتؤخذ).\n(^٨) صحيح؛ أخرجه البخاري في التاريخ الكبير ٧/ ٣٩٥، ويعقوب في المعرفة ٣/ ٤٢، وابن عساكر ٤٢/ ٤٥٦، وابن شبه (٢٢٣٦)، وابن الجوزي في المنتظم ٥/ ٨٢، وابن جرير في التاريخ ٣/ ١٠، وأبو عبيد في غريب الحديث ٣/ ٤٣٦.","vol":"21","page":286},{"text":"٤٠١٥٥ - حدثنا يحيى بن آدم قال: حدثنا ابن عيينة عن (مجالد) (^١) عن الشعبي قال: لما كان الصلح بين الحسن بن علي ومعاوية أراد الحسنُ الخروجَ إلى المدينة، فقال له معاوية: ما أنت بالذي تذهب حتى تخطب الناس قال: قال الشعبي: فسمعته على المنبر: حمد اللَّه وأثنى عليه ثم قال: (أما بعد) (^٢) فإن أكيس الكيس التقى، (وإن) (^٣) أعجز العجز (الفجور) (^٤)، وإن هذا الأمر الذي (اختلفت فيه أنا) (^٥) ومعاوية (حق) (^٦) كان لي فتركته لمعاوية، أو حق كان (لامرئ) (^٧) أحق به مني، وإنما فعلت هذا لحقن دمائكم، وإن أدري لعله فتنة لكم ومتاع إلى حين، ثم نزل (^٨).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) زيادة في [أ، ب، س، ح، ع].\n(^٣) في [أ، ب]: (وأنا).\n(^٤) في [أ، ب]: (العجور).\n(^٥) في [هـ]: (اختلف أنا فيه).\n(^٦) في [ط، هـ]: (حتى).\n(^٧) في [أ، ب، س، جـ، ع]: (لأمري).\n(^٨) ضعيف؛ لضعف مجالد، أخرجه الحاكم ٣/ ١٩٢، والبيهقي ٨/ ١٧٣، وابن عساكر ١٣/ ٢٧٤، وابن عبد البر في الاستيعاب ١/ ٣٨٨.","vol":"21","page":287},{"text":"٤٠١٥٦ - حدثنا محمد بن بشر قال: حدثنا (مجالد) (^١) عن زياد بن علاقة عن أسامة بن (زيد) (^٢) قال: قال رسول اللَّه -ﷺ-: \"من فرق بين أمتي وهم جميع فاضربوا رأسه كائنا من كان\" (^٣).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) كذا في النسخ، وصوابه: (شريك) كما في كتب التراجم والتخريج.\n(^٣) منكر؛ مجالد ضعيف، خالف الثقات، أخرجه ابن أبي عاصم في السنة (١١٠٦)، والنسائي (١٤٨٦)، والطبراني (٤٨٨)، والطحاوي في شرح المشكل ٦/ ١٠٣، والضياء في المختارة ٤/ (١٣٩١)، واللالكائي (١٤٣)، والمزي ١٠/ ٩٠، والرامهرمزي ص ٤٨٧، ورواه شعبة وغيره عن زياد عن عرفجة، أخرجه مسلم (١٨٥٢)، وأحمد ٤/ ٢٦١، والنسائي في الكبرى (١١١٨٥).","vol":"21","page":287},{"text":"٤٠١٥٧ - حدثنا زياد بن الربيع عن عباد بن كثير الشامي عن امرأة منهم يقال: لها (فُسيلة) (^١) عن أبيها قالت: سمعت أبي يقول: سألت رسول اللَّه -ﷺ- قلت: يا رسول اللَّه من العصبية أن يحب الرجل قومه؟ قال: \"لا، ولكن من العصبية أن يعين الرجل قومه على الظلم\" (^٢).\n_________\n(^١) في [س]: (سلامة)، وفي [أ]: (سبيلة)، وفي [ع]: (قتيلة).\n(^٢) ضعيف فيه جهالة؛ عياد ضعيف، وفسيلة فيها جهالة، أخرجه أحمد (١٦٩٨٩)، وأبو داود (٥١١٩)، وابن ماجه (٣٩٤٩)، والبخاري في الأدب المفرد (٣٩٦)، والبيهقي في الآداب (٢٠٨)، والطبراني ٢٢/ (٢٣٦)، والمزي ١٤/ ١٥، والدولابي ١/ ٤٨، والعقيلي ٣/ ١٤٢، وابن عدي ٤/ ١٣٩٥، والحربي في الغريب ١/ ٣٠١، والحارث (٨٦٩/ بغية).","vol":"21","page":288},{"text":"٤٠١٥٨ - حدثنا ابن عيينة عن الزهري عن سنان بن أبي سنان عن أبي واقد الليثي أن رسول اللَّه -ﷺ- حين أتى حنينا مر بشجرة يعلق المشركون بها أسلحتهم يقال لها ذات أنواط، فقالوا: اجعل لنا ذات أنواط، فقال رسول اللَّه -ﷺ-: \"هذا كما قال قوم موسى لموسى: اجعل لنا إلها كما لهم آلهة، لتركبن سنن من (^١) قبلكم\" (^٢).\n_________\n(^١) في [ط، هـ]: زيادة (كان).\n(^٢) صحيح؛ أخرجه أحمد (٢١٨٩٧)، والترمذي (٢١٨٠)، والنسائي في الكبرى (١١١٨٥)، وابن حبّان (٦٧٠٢)، والبخاري في التاريخ ٤/ ١٦٣، ومحمد بن نصر في السنة (٤٠)، والطيالسي (١٣٤٦)، والحميدي (٨٤٨)، وابن أبي عاصم في السنة (٧٦)، وأبو يعلى (١٤٤١)، والطبري ٩/ ٤٥، وابن قانع ١/ ١٧٢، والطبراني (٣٢٩٢)، والبيهقي في دلائل النبوة ٥/ ١٢٤.","vol":"21","page":288},{"text":"٤٠١٥٩ - حدثنا يزيد بن هارون عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لتتبعن سنة من كان قبلكم باعا بباع، وذراعا بذراع وشبرا بشبر، حتى لو دخلوا في جحر ضب لدخلتم فيه\"، قالوا: يا رسول اللَّه! اليهود والنصارى قال: \"فمن إذن\" (^١).\n_________\n(^١) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٩٨١٩)، وابن ماجه (٣٩٩٤)، وابن أبي عاصم في السنة (٧٢)، وأصله عند البخاري (٧٣١٩)، والحاكم ١/ ٣٧، والحارث (٧٥٤/ بغية).","vol":"21","page":288},{"text":"٤٠١٦٠ - حدثنا أبو خالد الأحمر عن يحيى بن سعيد عن (عمر) (^١) بن الحكم قال: سمعت عبد اللَّه بن (عمرو) (^٢) يقول: لتركبن سنة من كان قبلكم حلوها ومرها (^٣).\n_________\n(^١) في [س]: (عمرو).\n(^٢) في [س]: (عمر).\n(^٣) حسن؛ أبو خالد صدوق، أخرجه الشافعي كما في السنن المأثورة (٣٩٨)، ومحمد بن نصر في السنة (٦٦)، والروي في ذم الكلام (٧١).","vol":"21","page":289},{"text":"٤٠١٦١ - حدثنا وكيع عن سفيان عن أبي قيس عن (هزيل) (^١) قال: قال عبد اللَّه: أنتم أشبه الناس سمتا وهديا (ببني) (^٢) إسرائيل (لتسلكن) (^٣) طريقهم حذو القذة بالقذة، والنعل بالنعل، قال عبد اللَّه: (إن) (^٤) من البيان سحرا (^٥).\n_________\n(^١) في [ع]: (هذيل).\n(^٢) في [أ، ب]: (يعني).\n(^٣) في [س]: (تسلكن).\n(^٤) سقط من: [ع].\n(^٥) حسن؛ أبو قيس هو عبد الرحمن بن ثروان الأوري صدوق، أخرجه البزار (٢٠٤٨)، والطبراني (٩٨٨٢).","vol":"21","page":289},{"text":"٤٠١٦٢ - حدثنا يحيى بن عيسى عن الأعمش عن (^١) المنهال عن أبي البختري قال: قال حذيفة: لا يكون في بني إسرائيل (شيء) (^٢) إلا كان فيكم مثله، فقال رجل: فينا (يكون) (^٣) قوم لوط؟ قال: نعم، وما ترى بلغ ذلك لا أم لك (^٤).\n_________\n(^١) في [أ، ب، ط، هـ]: زيادة (أبي).\n(^٢) في [أ، ب، س]: (نبي).\n(^٣) سقط من: [ط، هـ].\n(^٤) منقطع؛ أبو البختري لم يسمع من حذيفة.","vol":"21","page":289},{"text":"٤٠١٦٣ - حدثنا عبد اللَّه بن نمير عن الأعمش عن المنهال بن عمرو عن أبي البختري عن حذيفة قال: (لتعملن) (^١) عمل بني إسرائيل فلا يكون فيهم شيء إلا كان فيكم مثله، فقال رجل: تكون (فينا) (^٢) قردة وخنازير؟ قال: وما يبريك من ذلك؟ لا أم لك؛ قالوا: حدثنا يا أبا عبد اللَّه، قال: لو حدثتكم لافترقتم على ثلاث فرق: فرقة تقاتلني، وفرقة لا تنصرني، وفرقة تكذبني، أما إني سأحدثكم ولا أقول: (^٣) قال رسول اللَّه -ﷺ-، أرأيتكم لو حدثتكم أنكم تأخذون كتابكم (فتحرقونه) (^٤) وتلقونه في الحشوش، صدقتموني؟ قالوا: سبحان اللَّه! (^٥) ويكون هذا؟ [قال: أرأيتكم لو حدثتكم أنكم تكسرون قبلتكم، صدقتموني؟ قالوا: سبحان اللَّه! ويكون هذا؟ قال: أرأيتكم لو حدثتكم أن (أمكم) (^٦) تخرج في فرقة من المسلمين، (وتقاتلكم) (^٧)، صدقتموني؟ قالوا: سبحان اللَّه! ويكون هذا؟] (^٨) (^٩).\n_________\n(^١) في [أ، هـ]: (لتعلمن).\n(^٢) في [ط]: (منا).\n(^٣) في [س]: زيادة (قال).\n(^٤) في [ب، س]: (فتحرفونه).\n(^٥) في [س]: زيادة (بسحره اللَّه).\n(^٦) في [س]: (إمامكم).\n(^٧) في [ط]: (يقاتلونكم).\n(^٨) سقط ما بين المعكوفين من: [أ، ب].\n(^٩) منقطع؛ أبو البختري لم يسمع من حذيفة، وأخرجه ابن أبي داود في المصاحف (٦٢)، وبنحوه ابن أبي حاتم في التفسير (٦٤٣٠)، والحاكم ٤/ ٤٦٩، ونعيم (١٩٢).","vol":"21","page":290},{"text":"٤٠١٦٤ - حدثنا عبد الرحمن بن مهدي عن سفيان عن حبيب قال: سمعت ابن عمر يقول: يا أهل العراق! تأتون بالمعضلات (^١).\n_________\n(^١) صحيح؛ أخرجه يعقوب في المعرفة ٣/ ١٦ و٨٢، وأحمد في العلل ٣/ ٢٢٠.","vol":"21","page":290},{"text":"٤٠١٦٥ - حدثنا يزيد بن هارون قال: أخبرنا سفيان بن حسين عن هشام بن يوسف عن (عوف) (^١) بن مالك قال: استأذنت على النبي -ﷺ- فقال: \"ادخل\" قلت: فأدخل كلي أو بعضي؟ قال: \"أدخل كلك\"، فدخلت عليه وهو يتوضأ وضوءا (مكيثا) (^٢)، فقال: \"يا عوف بن مالك! ست قبل الساعة: موت نبيكم -ﷺ- (خذ إحدى) (^٣) -فكأنما انتزع قلبي من مكانه- وفتح بيت المقدس، وموت يأخذكم تقعصون به كما تقعص المغنم، وأن يكثر المال حتى (يعطى) (^٤) الرجل مائة دينار فيسخطها، وفتح مدينة الكفر، وهدنة تكون بينكم وبين بني الأصفر، (فيأتونكم) (^٥) تحت ثمانين غاية، تحت كل غاية اثنا عشر ألفا فيكونون (أولى) (^٦) بالغدر منكم\" (^٧).\n_________\n(^١) في [أ، ب]: (عمر).\n(^٢) في [أ، ب، ع]: (مكينا)، وفي [س]: (مكا)، وفي [جـ]: (مكيبا).\n(^٣) في [أ، ب، جـ، س، ع]: (حدًا حدًا).\n(^٤) في [س]: (تعطى).\n(^٥) في [ب]: (فيأتوكم).\n(^٦) في [جـ]: (أول).\n(^٧) مجهول؛ لجهالة هشام بن يوسف، أخرجه أحمد (٢٣٩٧١)، وأصله عند البخاري (٣١٧٦).","vol":"21","page":291},{"text":"٤٠١٦٦ - حدثنا وكيع عن النهاس بن (قهم) (^١) قال: حدثني شداد أبو عمار عن معاذ بن جبل قال: قال رسول اللَّه -ﷺ-: \"ست من أشراط الساعة: موتي، وفتح بيت المقدس وأن يعطى الرجل ألف دينار فيسخطها، وفتنة يدخل (حربها) (^٢) بيت\n⦗٢٩٢⦘\nكل مسلم وموت يأخذ في الناس كقعاص المغنم، وأن (تغدر) (^٣) الروم فيسيرون (باثني عشر) (^٤) تحت كل (بندٍ) (^٥) اثنا عشر ألفا\" (^٦).\n_________\n(^١) في [س]: (قيم).\n(^٢) في [أ، س، ع]: (حزنها)، وفي [ب، ط]: (حرها)، وفي [هـ]: (حزبها).\n(^٣) في [أ، م]: (تقدم)، وفي [ب، س]: (تقدر).\n(^٤) في [هـ]: (بثمانين نبذًا).\n(^٥) في [هـ]: (نبذ).\n(^٦) مجهول منقطع؛ النهاس مجهول، وأبو عمار لم يسمع من معاذ، أخرجه أححد (٢١٩٩٢)، والطبراني (٢٠/ ٢٤٤).","vol":"21","page":291},{"text":"٤٠١٦٧ - حدثنا هوذة بن خليفة حدثنا عوف عن الحسن عن أَسِيْد بن (المنتشر) (^١) قال: كنا عند أبي موسى فقال: ألا أحدثكم حديثًا كان رسول اللَّه -ﷺ- يحدثناه؟ قلنا: بلى، قال: قال رسول اللَّه -ﷺ-: \"لا تقوم الساعة حتى يكثر الهرج\"، فقلنا: يا رسول اللَّه! وما الهرج؟ قال: \"القتل، القتل\"، قلنا: أكثر مما نقتل اليوم؟ قال: \"ليس بقتلكم الكفار، ولكن يقتل الرجل جاره وأخاه وابن عمه\"، قال: فأبلسنا حتى ما يبدي أحد منا عن واضحة، قال: قلنا: ومعنا عقولنا يومئذ؟ قال: \" (تنزع) (^٢) عقول أكثر (أهل) (^٣) ذلك الزمان، (ويخلف) (^٤) هنات من الناس يحسب أكثرهم أنهم على شيء، وليسوا على شيء، والذي نفسي بيده لقد خشيت أن يدركني وإياكم الأمور، (ولئن) (^٥) أدركتنا ما لي ولكم منها (مخرج) (^٦) إلا أن\n⦗٢٩٣⦘\n(نخرج) (^٧) منها كما (دخلناه) (^٨) \" (^٩).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (المستمر)، وفي [هـ]: (المتشمس)، قال المزي في تهذيب الكمال ٣/ ٢٤٥: \"روى له ابن ماجه ووقع عنده أسيد بن المنتشر وهو وهم)، وذكر أن صوابه: (المتشمس).\n(^٢) في [ب]: (فنزع).\n(^٣) سقط من: [ع].\n(^٤) في [جـ، ع]: (يحلف).\n(^٥) في [ب، ع]: (ولبن).\n(^٦) في [س]: (فخرج).\n(^٧) في [ب، س]: (يخرج).\n(^٨) في [جـ، ع]: (دخلنا)، وفي [أ، ب]: (دخلن).\n(^٩) صحيح؛ أسيد ثقة، أخرجه أحمد (١٩٦٣٦)، وابن ماجه (٣٩٥٩)، والبخاري في التاريخ ٢/ ١٢، وابن المبارك في مسنده (٢٦٠)، وأبو الشيخ في طبقات المحدثين باصبهان (١٧)، وأبو نعيم في تاريخ أصبهان ١/ ٢٢٦، وأبو يعلى (٧٢٤٧)، وأصله عند البخاري (٧٠٦٤)، ومسلم (٢٦٧٢).","vol":"21","page":292},{"text":"٤٠١٦٨ - حدثنا غندر عن شعبة عن منصور عن ربعي عن أبي بكرة عن النبي (ﷺ) (^١) أنه قال: \"إذا المسلمان (حمل) (^٢) أحدهما على أخيه بالسلاح فهما على حرف جهنم، فإذا قتل أحدهما صاحبه (دخلاها) (^٣) جميعًا\" (^٤).\n_________\n(^١) سقط من: [أ].\n(^٢) في [س]: (حل).\n(^٣) في [س]: (وخلاها).\n(^٤) صحيح؛ أخرجه مسلم (٢٨٨٨)، وأحمد (٢٠٤٢٤)، وبنحوه البخاري (٣١).","vol":"21","page":293},{"text":"٤٠١٦٩ - حدثنا يزيد بن هارون قال: أخبرنا ابن عون عن محمد عن أبي هريرة عن النبي -ﷺ- قال: \"الملائكة (تلعن) (^١) أحدكم إذا أشار بحديدة، وإن كان (أخاه لأبيه) (^٢) وأمه\" (^٣).\n_________\n(^١) سقط من: [أ، س].\n(^٢) في [س]: (لأخيه وأمه).\n(^٣) صحيح؛ أخرجه مسلم (٢٦١٦)، وأحمد (٧٤٧٦).","vol":"21","page":293},{"text":"٤٠١٧٠ - حدثنا وكيع عن عبيد بن طفيل (أبي سيدان) (^١) عن ربعي بن حراش قال: قال حذيفة: لتركبن سنة بني إسرائيل حذو النعل بالنعل، والقذة\n⦗٢٩٤⦘\nبالقذة، غير إني لا أدري (تعبدون) (^٢) العجل أم لا (^٣).\n_________\n(^١) سقط من: [س]، وفي [أ، ب]: (أبي شذان)، وفي [هـ]: (عن شاذان).\n(^٢) في [أ]: (تعبدوا).\n(^٣) حسن؛ عبيد صدوق.","vol":"21","page":293},{"text":"٤٠١٧١ - حدثنا عفان قال: حدثنا أبو عوانة قال: حدثنا إبراهيم بن محمد بن المنتشر عن أبيه عن حذيفة قال: إذا (فشت) (^١) بقعان أهل الشام (^٢)، فمن استطاع منكم أن يموت فليمت (^٣).\n_________\n(^١) في [هـ]: (سب).\n(^٢) أي: انتشر أهل البياض من أهل الشام، مقاييس اللغة ١/ ٢٨١.\n(^٣) منقطع؛ محمد بن المنتشر لم يسمع من حذيفة.","vol":"21","page":294},{"text":"٤٠١٧٢ - حدثنا يزيد بن هارون قال: أخبرنا هشام عن محمد عن عبد الرحمن ابن أبي بكرة قال: قدمت الشام قال: فقلت: (لو) (^١) دخلت على عبد اللَّه بن عمرو فسلمت عليه فأتيته فسلمت عليه فقال لي: من أنت؟ فقلت: أنا عبد الرحمن بن أبي بكرة، قال: يوشك بنو (قنطوراء) (^٢) أن يخرجوكم من أرض العراق، قلت: ثم نعود؟ قال: أنت تشتهي ذلك، (قلت: نعم) (^٣)، (قال: نعم) (^٤)، وتكون لكم سلوة (من) (^٥) عيش (^٦).\n_________\n(^١) في [ع]: (أن).\n(^٢) في [أ، ب، جـ، س، ع]: (قنطور).\n(^٣) سقط من: [ع].\n(^٤) سقط من: [أ، ب، جـ، س].\n(^٥) في [ط، هـ]: (بن).\n(^٦) صحيح؛ أخرجه الحاكم ٤/ ٤٧٥، ونعيم (١٩١١).","vol":"21","page":294},{"text":"٤٠١٧٣ - حدثنا أبو معاوية عن الأعمش عن (زيد) (^١) بن وهب قال: مات رجل من المنافقين فلم يصل عليه حذيفة، فقال له عمر: أمن القوم هو؟ قال:\n⦗٢٩٥⦘\nنعم، فقال له عمر: باللَّه منهم أنا؟ قال: (لا) (^٢)، (ولن) (^٣) أخبر به أحدا بعدك (^٤).\n_________\n(^١) في [أ، ب]: (يزيد).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (ولين).\n(^٤) صحيح؛ أخرجه مسدد كما في المطالب العالية (٣٦٢٣)، ويعقوب في المعرفة ٣/ ٨٧، وابن عساكر ١٢/ ٢٧٦.","vol":"21","page":294},{"text":"٤٠١٧٤ - حدثنا أبو معاوية عن الأعمش عن زيد عن حذيفة قال: ما بقي من المنافقين إلا أربعة، أحدهم شيخ كبير لا يجد برد الماء من الكبر، قال: فقال له رجل: فمن هؤلاء الذين (ينقبون) (^١) بيوتنا ويسرقون علائقنا؟ قال: ويحك، أولئك الفساق (^٢).\n_________\n(^١) في [أ، ب، جـ، س]: (يقضون).\n(^٢) صحيح؛ أخرجه البخاري (٤٣٨١)، والنسائي (١١٢١٥).","vol":"21","page":295},{"text":"٤٠١٧٥ - حدثنا أبو معاوية عن الأعمش عن زيد قال: قرأ حذيفة: ﴿فَقَاتِلُوا أَئِمَّةَ الْكُفْرِ﴾ [التوبة: ١٢]، قال: (ما) (^١) (قوتل) (^٢) أهل هذه الآية بعد (^٣).\n_________\n(^١) سقط من: [أ، س].\n(^٢) في [أ، ب]: (قلت).\n(^٣) صحيح؛ أخرجه ابن جرير ١/ ٨٨٠، وابن أبي حاتم (١٠٠٢٤).","vol":"21","page":295},{"text":"٤٠١٧٦ - حدثنا وكيع عن الأعمش عن عمرو بن مرة عن أبي البختري قال: قال رجل اللهم أهلك المنافقين، (فقال حذيفة) (^١): لو هلكوا ما انتصفتم من عدوكم (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع؛ أبو البختري لم يسمع من حذيفة، وأخرجه الفريابي في صفة المنافق (٥٨).","vol":"21","page":295},{"text":"٤٠١٧٧ - حدثنا أبو معاوية عن الأعمش عن شمر قال: قال حذيفة: أيسرك\n⦗٢٩٦⦘\nأن تقتل أفجر الناس؟ قال: نعم، قال: إذن تكون أفجر منه (^١).\n_________\n(^١) منقطع؛ شمر لا يروي عن حذيفة، وأخرجه أبو نعيم في الحلية ١/ ٢٨٠.","vol":"21","page":295},{"text":"٤٠١٧٨ - حدثنا أبو معاوية عن الأعمش عن عمرو بن مرة عن أبي البختري عن حذيفة قال: القلوب أربعة: قلب مصفح فذاك قلب المنافق، وقلب أغلف، فذاك قلب الكافر، وقلب أجرد كأنّ فيه سراجا يزهر، فذاك قلب المؤمن، وقلب فيه نفاق وإيمان فمثله مثل قرحة يمدها قيح ودم، ومثله مثل شجرة يسقيها ماء خبيث وماء طيب، فأي ماء غلب عليها غلب (^١).\n_________\n(^١) منقطع؛ أخرجه أبو نعيم في الحلية ١/ ٢٧٦، وسبق ١/ ٣٦١ برقم [٣٢٤٢٣١]، وورد من طريق أبي البختري عن أبي سعيد مرفوعًا عند أحمد (١١١٢٩).","vol":"21","page":296},{"text":"٤٠١٧٩ - حدثنا وكيع قال: حدثنا الأعمش عن شقيق عن حذيفة قال: المنافقون الذين فيكم اليوم شر من المنافقين الذين كانوا على عهد رسول اللَّه -ﷺ- قال: (قلنا) (^١): (يا (أ) (^٢) با) (^٣) عبد اللَّه وكيف ذاك؟ قال: إن (أولئك) (^٤) كانوا يسرون نفاقهم، كان هؤلاء أعلنوه (^٥).\n_________\n(^١) في [ط، هـ]: (قلت).\n(^٢) سقط من: [أ، ع].\n(^٣) سقط من: [ب].\n(^٤) في [ع]: (هؤلاء).\n(^٥) صحيح؛ أخرجه البخاري (٦٦٩٦)، والبيهقي ٨/ ٢٠٠، ووكيع في الزهد (٤٧٥)، والطيالسي (٤١٠)، والخطيب في الموضع ١/ ٥١٣، والفريابي في صفة المنافق (٥٣)، والبغوي في الجعديات (٧٣٤)، وأبو نعيم في الحلية ١/ ٢٨٥، والهروي في ذم الكلام (٩١).","vol":"21","page":296},{"text":"٤٠١٨٠ - حدثنا وكيع قال: حدثنا الأعمش عن مُخَوَّل بن راشد عن رجل من عبد القيس قال: قال حذيفة: ما (أبالي) (^١) بعد سبعين سنة لو دهدهت حجرا\n⦗٢٩٧⦘\n(من) (^٢) فوق مسجدكم هذا (فقتلت) (^٣) منكم عشرة (^٤).\n_________\n(^١) في [ع]: (أنا).\n(^٢) سقط من: [س]، وفي [أ، ب، جـ، ع]: (منكم).\n(^٣) في [أ، ب]: (لقفلت).\n(^٤) مجهول؛ لإبهام الرواي عن حذيفة، أخرجه الخطابي في الزهد ص ٦٨، وبنحوه نعيم في الفتن (١٩٨٥).","vol":"21","page":296},{"text":"٤٠١٨١ - حدثنا يحيى بن عيسى عن الأعمش عن مخول عن رجل قال: كنا مع حذيفة فأخذ حصى فوضع بعضه فوق بعض، ثم قال لنا: انظروا ما ترون من الضوء؟ قلنا: نرى شيئًا خفيًا، (قال) (^١): واللَّه ليركبنّ الباطل على الحق حتى لا ترون من الحق إلا ما ترون من هذا (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ط، ع، هـ].\n(^٢) مجهول؛ لإبهام الرجل.","vol":"21","page":297},{"text":"٤٠١٨٢ - حدثنا حسين بن علي عن زائدة عن منصور عن شقيق عن حذيفة قال: ليوشكن أن يصب عليكم الشر من السماء حتى يبلغ الفيافي، قال: قيل: وما الفيافي، يا أبا عبد اللَّه؟ قال: الأرض القفر (^١).\n_________\n(^١) صحيح.","vol":"21","page":297},{"text":"٤٠١٨٣ - حدثنا علي بن مسهر عن الوليد بن جميع عن أبي الطفيل قال: جاء رجل من محارب يقال له: (عمرو بن) (^١) (صليع) (^٢) إلى حذيفة فقال له: يا أبا عبد اللَّه حدثنا ما رأيت وشهدت؟ فقال حذيفة: (يا عمرو بن (صليع» (^٣) (^٤) أرأيت محارب (أمِنْ) (^٥) مضر؟ قال: نعم، قال: فإن مضر لا تزال تقتل كل مؤمن وتفتنه أو\n⦗٢٩٨⦘\nيضربهم اللَّه والملائكة والمؤمنون حتى لا يمنعوا بطن تلعة، أرأيت محارب (أمن) (^٦) قيس (عيلان) (^٧)؟ قال: نعم، فإذا رأيت (عيلان) (^٨) قد (نزلت) (^٩) بالشام فخذ حذرك (^١٠).\n_________\n(^١) سقط من: [س].\n(^٢) في [ط، هـ]: (ضليع).\n(^٣) في [ط، هـ]: (ضليع).\n(^٤) سقط من: [جـ].\n(^٥) في [أ، ب]: (من)، وفي [هـ]: (أم).\n(^٦) في [أ، ب]: (من)، وفي [هـ]: (أم).\n(^٧) في [ب، جـ، س]: (غيلان).\n(^٨) في [ب، جـ، س]: (غيلان).\n(^٩) في [ع]: (توالت).\n(^١٠) حسن؛ الوليد بن جميع صدوق، أخرجه الحاكم ٤/ ٤٦٩، والبزار (٢٧٩٨)، والطيالسي (٤٢٠)، وعبد الرزاق (١٩٨٨٩)، وأحمد (٢٣٣٦٤)، والبخاري في التاريخ ٦/ ٣٤٤، وابن عساكر ٢٦/ ٨٥، ونعيم في الفتن (١١٦٩)، وانظر: ما بعده.","vol":"21","page":297},{"text":"٤٠١٨٤ - حدثنا يزيد بن هارون عن العوام قال: حدثني منصور بن المعتمر عن ربعي عن حذيفة قال: أدنوا يا معشر مضر، فواللَّه لا تزالون بكل مؤمن تفتنونه وتقتلونه، حتى يضربكم اللَّه وملائكته والمؤمنون، حتى لا تمنعوا بطن تلعة، قالوا: فلم (تديننا) (^١) ونحن كذلك؟ قال: إن منكم سيد ولد آدم، وإن منكم سوابق كسوابق الخيل (^٢).\n_________\n(^١) في [س]: (فدننا).\n(^٢) صحيح؛ أخرجه أحمد (٥٣٣١٦)، والبخاري في التاريخ ٦/ ٣٢٤، والحاكم ٤/ ٤٦٩، والطحاوي في شرح المشكل (٩٩١)، والطيالسي (٤٢٠)، والبزار (٢٧٩٧)، والطبراني في الأوسط (٦٥٧٩).","vol":"21","page":298},{"text":"٤٠١٨٥ - حدثنا عبد اللَّه بن نمير قال: حدثنا الأعمش عن (عبد الرحمن) (^١) بن ثروان عن عمرو بن حنظلة قال: قال حذيفة: لا تدع مضر (عبدًا للَّه) (^٢) مؤمنا إلا\n⦗٢٩٩⦘\nفتنوه أو قتلوه أو يضربهم اللَّه والملائكة والمؤمنون حتى لا (تمنعوا) (^٣) ذنب تلعة، فقال له رجل: يا أبا عبد اللَّه تقول هذا وأنت رجل من مضر؟ قال: (ألا) (^٤) أقول ما قال رسول اللَّه -ﷺ- (^٥).\n_________\n(^١) في [هـ]: (عبد اللَّه).\n(^٢) في [هـ]: (عبد اللَّه).\n(^٣) في [ب، س]: (يمنعوا).\n(^٤) في [ع]: (لا).\n(^٥) مجهول؛ لجهالة عمرو بن حنظلة، أخرجه أحمد (٢٣٣٤٩)، والحاكم ٤/ ٤٧٠، والطحاوي في شرح المشكل (٩٨٩)، والطبراني في الأوسط (٦٥٨٩)، رواه البخاري في التاريخ ٦/ ٣٢٤ من طريق ابن نمير والطحاوي في شرح المشكل (٩٩١) من طريق جرير بن حازم، كلاهما عن الأعمش عن ابن ثروان عن هزيل بن شرحبيل عن حذيفة.","vol":"21","page":298},{"text":"٤٠١٨٦ - حدثنا أبو أسامة قال: حدثنا سفيان قال: حدثنا إبراهيم بن محمد ابن المنتشر عن أبيه قال: قال حذيفة: (إن) (^١) أهل البصرة لا يفتحون باب هدى ولا يتركون باب ضلالة، وإن الطوفان قد رفع من الأرض كلها إلا (عن) (^٢) البصرة (^٣).\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [س].\n(^٣) منقطع؛ محمد بن المنتشر لم يسمع من حذيفة.","vol":"21","page":299},{"text":"٤٠١٨٧ - حدثنا يزيد بن هارون قال: أخبرنا عيينة بن عبد الرحمن عن أبيه عن أخيه (ربيعة) (^١) بن جوشن قال: قدمت الشام فدخلت على عبد اللَّه بن عمرو فقال: ممن أنتم؟ قلنا: من أهل البصرة، قال: (أمالا) (^٢) فاستعدوا يا أهل البصرة، قلنا: بماذا؟ قال: (بالزاد) (^٣) والقرب، خير المال اليوم أجمال يحتمل الرجل عليهن\n⦗٣٠٠⦘\nأهله ويميرهم عليها، وفرس (وقاح) (^٤) شديد، فواللَّه ليوشك بنو (قنطوراء) (^٥) أن يخرجوكم منها حتى يجعلوكم (بركبة) (^٦)، قال: قلنا: وما بنو (قنطوراء؟) (^٧) قال: أما في الكتاب فهكذا نجده، وأما في النعت فنعت الترك (^٨).\n_________\n(^١) في [جـ]: احتمال (رمعة).\n(^٢) في [ع]: (أما ألا).\n(^٣) في [جـ]: (بالمزاد).\n(^٤) في [ع]: (ماح).\n(^٥) في [أ، ب، جـ، س، ع]: (قنطور).\n(^٦) في [أ، ب، ط، هـ]: (بدكية)، وفي [جـ، ع]: غير منفوطة، وركبة من نجد تلي الطائف منطقة فسيحة.\n(^٧) في [أ، ب، جـ، س، ع]: (قنطور).\n(^٨) مجهول؛ لجهالة ربيعة بن جوشن، وبنحوه أخرجه الحاكم ٤/ ٥٢٢.","vol":"21","page":299},{"text":"٤٠١٨٨ - حدثنا وكيع عن إسماعيل بن أبي خالد عن سعيد بن (^١) عمرو عن أبي هريرة قال: كيف أنتم إذا لم يجب لكم دينار ولا درهم ولا قفيز؟ (^٢).\n_________\n(^١) في [أ، ب، هـ]: زيادة (أبي).\n(^٢) صحيح؛ أخرجه البخاري (٣٠٠٩)، وأ حمد (٨٣٦٨)، وأبو يعلى (٦٦٣١).","vol":"21","page":300},{"text":"٤٠١٨٩ - حدثنا وكيع عن عمران عن أبي مجلز قال: أراد عمر أن لا يدع مصرا من الأمصار إلا أتاه، فقال له كعب: لا تأت العراق فإن فيه تسعة أعشار الشر (^١).\n_________\n(^١) منقطع؛ أبو مجلز لم يدرك عمر.","vol":"21","page":300},{"text":"٤٠١٩٠ - حدثنا أبو أسامة عن عوف عن قسامة بن زهير قال: سمعت أبا موسى يقول: إن لهذه -يعني البصرة- أربعة أسماء: البصرة والخريبة وتدمر والمؤتفكة (^١).\n_________\n(^١) صحيح.","vol":"21","page":300},{"text":"٤٠١٩١ - حدثنا ابن علية عن هشام عن ابن سيرين قال: رأيت كثير بن أفلح\n⦗٣٠١⦘\nفي المنام فقلت له: يا (ابن) (^١) أفلح كيف أنتم؟ قال: بخير، قال: قلت: أنتم الشهداء؟ قال: لا، إن قتلى المسلمين ليسوا بشهداء ولكنا الندباء.\n_________\n(^١) سقط من: [أ، ب، جـ، س، ع].","vol":"21","page":300},{"text":"٤٠١٩٢ - حدثنا شبابة عن شعبة عن يحيى بن حصين قال: سمعت الحي غير واحد يحدثون عن أبي أنه قال لسعد بن أبي وقاص: ما يمنعك من القتال؟ قال: لا حتى يعطوني سيفا يعرف المؤمن من الكافر (^١).\n_________\n(^١) مجهول؛ لإبهام رواته.","vol":"21","page":301},{"text":"٤٠١٩٣ - حدثنا هوذة بن خليفة قال: حدثنا عوف عن (محمد) (^١) بن سيرين عن عقبة بن أوس عن عبد اللَّه بن عمرو قال: يقتتل الناس بينهم على دعوى جاهلية عند قتل أمير أو إخراجه فتظهر إحدى الطائفتين حين تظهر وهي ذليلة (فيرغب) (^٢) فيهم من يليهم من العدو فيسيرون إليهم، ويقتحم أناس في الكفر تقحما (^٣).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [جـ]: (فيرعب).\n(^٣) صحيح؛ عقبة بن أوس ثقة على الصحيح؛ أخرجه الحاكم ٤/ ٤٦٨، وعبد الرزاق (٢٠٧٦٦)، ونعيم في الفتن (١٢٧٥)، والداني في السنن الواردة في الفتن (٤٩١).","vol":"21","page":301},{"text":"٤٠١٩٤ - حدثنا غندر عن شعبة عن يعلى بن عطاء عن عبد اللَّه بن خربوذ عن عبد اللَّه بن عمرو أنه قال: ويل للجناحين من الرأس، ويل للرأس من الجناحين، قال شعبة: فقلت: وما الجناحان؟ قال: العراق ومصر، والرأس الشام (^١).\n_________\n(^١) مجهول؛ لجهالة عبد اللَّه بن خربوذ كذا اسمه في المنفردات لمسلم ص ١٦٧، وقيل: عبد الرحمن كما في التاريخ الكبير ٥/ ٢٧٨، والجرح والتعديل ٥/ ٢٣٠، والثقات ٥/ ٩٣.","vol":"21","page":301},{"text":"٤٠١٩٥ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرني عبد اللَّه بن المختار عن عباس الجريري عن أبي عثمان النهدي عن عبد اللَّه بن عمرو قال: ليخسفن بالدار إلى جنب الدار، و(بالدار إلى جنب الدار) (^١) حيث تكون (المظالم) (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ب]، وفي [جـ، ع]: تكررت.\n(^٢) في [هـ]: (للظالم).\n(^٣) صحيح؛ أخرجه نعيم (١٧١١).","vol":"21","page":302},{"text":"٤٠١٩٦ - حدثنا عفان قال: حدثنا حماد بن سلمة قال: أخبرنا ثابت عن غالب ابن عجرد قال: أتيت عبد اللَّه بن عمرو -أنا (و) (^١) صاحب لي- وهو يحدث الناس فقال: ممن أنتما؟ فقلنا: من أهل البصرة، قال: فعليكما إذن (بضواحيها) (^٢)، فلما تفرق الناس عنه دنونا منه فقلنا: رأيت قولك: ممن أنتما؟ وقولك: عليكما (بضواحيها؟) (^٣) إذن، قال: إنّ دارَ مملكتها وما حولها مشوب بهم (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [ع]: (بفواحها)، وفي [أ، ب]: (بصواحبها).\n(^٣) في [ع]: (بفواحها)، وفي [أ، ب]: (بصواحبها).\n(^٤) حسن؛ غالب بن عجرد ذكره ابن حبان في الثقات وروى عنه جمع.","vol":"21","page":302},{"text":"٤٠١٩٧ - قال ثابت: فكان غالب بن (عجرد) (^١) إذا دخل على (الرحبة) (^٢) سعى حتى يخرج منها.\n_________\n(^١) في [أ]: (عمرو).\n(^٢) في [هـ]: (الراحبة).","vol":"21","page":302},{"text":"٤٠١٩٨ - حدثنا أبو معاوية عن عاصم عن أبي عثمان قال: جاء رجل إلى حذيفة فقال: إني أريد الخروج إلي البصرة، فقال: إن كنت لا بد لك من الخروج\n⦗٣٠٣⦘\nفأنزل (عذواتها) (^١) ولا تنزل سرتها (^٢).\n_________\n(^١) جمع عذاة، وهي أرض طيبة التربة والماء، انظر: النهاية ٣/ ٢٠٠، ولسان العرب ١٥/ ٤٣، وفي [أ، هـ]: (عزواتها)، وفي [س]: (عروانها).\n(^٢) صحيح؛ عاصم هو الأحول.","vol":"21","page":302},{"text":"٤٠١٩٩ - حدثنا وكيع قال: حدثنا الأعمش عن ثابت بن هرمز أبي المقدام عن أبي يحيى قال: سئل حذيفة: من المنافق؟ قال: الذي يصف الإسلام ولا يعمل به (^١).\n_________\n(^١) مجهول؛ أبو يحيى هو عبيد بن كرب العبسي مجهول، أخرجه أبو نعيم في الحلية ١/ ٢٨١، والمروزي في تعظيم الصلاة (٦٨٢)، والفريابي في صفة المنافق (٧٠).","vol":"21","page":303},{"text":"٤٠٢٠٠ - حدثنا عبيد اللَّه بن موسى عن حسن بن صالح عن معاوية بن إسحاق قال: حدثني رجل من الطائف عن عبد اللَّه بن عمرو قال: لا تقوم الساعة حتى يتهارجون في الطرق تهارج الحمير فيأتيهم إبليس فيصرفهم إلى عبادة الأوثان (^١).\n_________\n(^١) مجهول؛ لإبهام راويه، وبنحوه أخرجه الحاكم ٤/ ٤٥٧، والبزار (٢٣٥٤)، ونعيم في الفتن (١٧٩٩)، وبنحوه مرفوعًا عند ابن حبان (٦٧٦٧).","vol":"21","page":303},{"text":"٤٠٢٠١ - حدثنا أبو معاوية عن الأعمش (عن شمر عن شهر) (^١) بن حوشب عن كعب قال: يقتتل (القرآن) (^٢) (والسلطان) (^٣)، قال: فيطأ السلطان على (سماخ) (^٤) القرآن، (ولأيًا بلأي) (^٥) (ما) (^٦) (تنفلتن) (^٧) منه.\n_________\n(^١) في [س]: (شهر عن شمر).\n(^٢) في [ع]: (العراق).\n(^٣) سقط من: [ص].\n(^٤) في [ع]: (صماج).\n(^٥) سقط من: [أ، ط، هـ].\n(^٦) سقط من: [ط، هـ].\n(^٧) في [أ، ب، جـ]: (يعتر)، وفي [س، ع]: (يعتلين)، وفي [جـ]: (يعرضنه).","vol":"21","page":303},{"text":"٤٠٢٠٢ - حدثنا عبد اللَّه بن نمير عن عبيد اللَّه بن عمر (عن نافع عن ابن عمر) (^١) عن كعب قال: يوشك نار تخرج من اليمن، قال: (تسوق) (^٢) الناس تغدو معهم إذا غدوا، وتقيل معهم إذا قالوا، وتروح معهم إذا راحوا، فإذا سمعتم (ذلك) (^٣) فاخرجوا إلى الشام.\n_________\n(^١) سقط من: [أ، ب، جـ، س، هـ].\n(^٢) في [هـ]: (تشوق).\n(^٣) سقط من: [أ، ب، جـ، س، ع].","vol":"21","page":304},{"text":"٤٠٢٠٣ - حدثنا وكيع عن سفيان عن أبيه عن عكرمة (^١) عن ابن عباس قال: قال كعب: إذا رأيت القطر قد منع فاعلم أن الناس قد منعوا الزكاة فمنع اللَّه ما عنده، وإذا رأيت السيوف قد عريت فاعلم أن حكم اللَّه (قد) (^٢) ضيع فانتقم بعضهم من بعض، وإذا رأيت الزنى قد فشا (فاعلم) (^٣) أن الربا قد فشا.\n_________\n(^١) في [جـ]: زيادة (عن أمه)، وفي [أ، ب، س، ط، هـ]: زيادة (عن أبيه).\n(^٢) سقط من: [س].\n(^٣) في [ع]: (فأعلموا).","vol":"21","page":304},{"text":"٤٠٢٠٤ - حدثنا وكيع قال: حدثنا الأعمش عن سليمان بن ميسرة عن طارق ابن شهاب (عن زيد بن صوحان) (^١) قال: قال لي (سلمان) (^٢): كيف أنت إذا (اقتتل) (^٣) القرآن والسلطان؟ قال: إذن أكون مع القرآن، قال: نعم الزويد أنت إذا، فقال: أبو قرة -وكان يبغض الفتن: إذن أجلس في بيتي، فقال سلمان: لو كنت في أقصى تسعة أبيات كنت مع إحدى (الطائفتين) (^٤) (^٥).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ص].\n(^٢) في [أ، ط، هـ]: (سليمان).\n(^٣) في [أ]: (فشل).\n(^٤) في [ع]: (الفريقين).\n(^٥) صحيح.","vol":"21","page":304},{"text":"٤٠٢٠٥ - حدثنا وكيع (^١) قال: حدثنا موسى بن قيس عن سلمة بن كهيل عن زيد بن وهب قال: لما رجعنا من النهروان قال علي: لقد شهدنا قوم باليمن، قلنا: يا أمير المؤمنين كيف ذاك؟ قال: (بالهوى) (^٢) (^٣).\n_________\n(^١) في [ط، هـ]: زيادة (عن مالك بن مغول).\n(^٢) في [أ، ط، هـ]: (بالهواء).\n(^٣) صحيح.","vol":"21","page":305},{"text":"٤٠٢٠٦ - حدثنا وكيع عن مالك بن مغول عن القاسم بن عبد الرحمن قال: قال عبد اللَّه: إن الرجل (يشهد) (^١) المعصية فينكرها فيكون كمن غاب عنها، ويكون يغيب عنها فيرضاها فيكون كمن شهدها (^٢).\n_________\n(^١) في [جـ]: (ليشهد).\n(^٢) منقطع؛ القاسم لم يسمع من جده عبد اللَّه بن مسعود، أخرجه نعيم في الفتن (٧٣٣).","vol":"21","page":305},{"text":"٤٠٢٠٧ - حدثنا حسين بن علي عن زائدة عن الأعمش عن زيد قال: قال حذيفة: إن الرجل ليكون من الفتنة وما هو (فيها) (^١) (^٢).\n_________\n(^١) في [هـ]: (منها).\n(^٢) صحيح.","vol":"21","page":305},{"text":"٤٠٢٠٨ - حدثنا وكيع عن الأعمش عن سالم (بن) (^١) أبي الجعد عن عبد اللَّه بن سبيع قال: خطبنا علي (^٢) (قال) (^٣): لتخضبن (هذه) (^٤) من هذا -يعني لحيته من رأسه- قالوا: أخبرنا به نقتله، قال: إذن باللَّه تقتلون بي غير قاتلي،\n⦗٣٠٦⦘\nقالوا: فاستخلف (علينا) (^٥)، قال: لا، (ولكن) (^٦) أترككم (إلى ما ترككم) (^٧) إليه رسول اللَّه (ﷺ) (^٨)، قال: فما تقول لربك إذا لقيته؟ قال: أقول: اللهم كنت فيهم ثم (قبضتني إليك) (^٩)، وأنت فيهم، (فإن) (^١٠) شئت أصلحتهم وإن شئت أفسدتهم (^١١).\n_________\n(^١) سقط من: [أ، ط، هـ].\n(^٢) في [ب]: زيادة (﵁).\n(^٣) في [جـ، ع]: (فقال).\n(^٤) في [ع]: (هذا).\n(^٥) في [س]: (صلينا).\n(^٦) في [أ، ب، ط، هـ]: (لكني).\n(^٧) سقط من: [ب].\n(^٨) سقط من: [هـ].\n(^٩) زيادة من: [هـ]، وما سبق في كتاب المغازي برقم [٣٩٨٨١].\n(^١٠) في [ع]: (وإن).\n(^١١) مجهول؛ لجهالة عبد اللَّه بن سبيع، أخرجه أحمد (١٠٧٨)، وأبو يعلى (٣٤١)، والمزي ١٥/ ٦، والبزار (٨٧١).","vol":"21","page":305},{"text":"٤٠٢٠٩ - حدثنا وكيع قال: حدثنا الأعمش عن أبي وائل قال: قال عبد اللَّه: واللَّه لأن (أزاول) (^١) جبلًا راسيًا أحب إلي من أن أزاول ملكا موجلا (^٢).\n_________\n(^١) في [أ]: (أول).\n(^٢) صحيح؛ أخرجه نعيم في الفتن (٣٤١).","vol":"21","page":306},{"text":"٤٠٢١٠ - حدثنا (معاوية بن هشام قال: حدثنا) (^١) سفيان عن جبلة عن عامر بن مطر قال: كنت مع حذيفة فقال: يوشك أن تراهم ينفرجون عن دينهم كما تنفرج المرأة عن قبلها، فامسك بما أنت عليه اليوم (فإنه) (^٢) الطريق الواضح، كيف أنت يا عامر بن مطر إذا أخذ الناس طريقا والقرآن طريقا، مع أيهما تكون؟ قلت: مع القرآن أحيا معه وأموت معه، قال: فأنت أنت إذن (^٣).\n_________\n(^١) سقط من: [ع].\n(^٢) في [ط، هـ]: (فإنها).\n(^٣) حسن؛ عامر بن مطر صدوق، وأخرجه الحاكم ٤/ ٤٥٨، ونعيم في الفتن (٣٦٣)، وابن حزم في الأحكام ٤/ ٥٧١.","vol":"21","page":306},{"text":"٤٠٢١١ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن أبيه عن أبي يعلى عن ابن الحنفية أن قومًا من قبلكم (تحيروا) (^١) (و) (^٢) (تفرقوا) (^٣) حتى تاهوا، فكان أحدهم إذ نودي من خلفه أجاب من أمامه، وإن نودي من أمامه أجاب من خلفه.\n_________\n(^١) في [ع]: (تحدوا).\n(^٢) في [أ، ط، هـ]: (أو).\n(^٣) في [أ، جـ، س، ص]: (نفروا).","vol":"21","page":307},{"text":"٤٠٢١٢ - حدثنا معاوية (قال) (^١): حدثنا شريك عن عثمان (عن) (^٢) زاذان عن حذيفة قال: كيف أنتم إذا أتاكم زمان يخرج أحدكم من حجلته إلى (حشه) (^٣) (فيرجع) (^٤) وقد مسخ قردا فيطلب مجلسه فلا يجده (^٥).\n_________\n(^١) سقط من: [جـ، س].\n(^٢) في [جـ]: (ابن).\n(^٣) في [س]: (حشره)، وفي [ب]: (حبشه).\n(^٤) في [جـ]: (فترجع).\n(^٥) ضعيف؛ عثمان هو ابن عمير أبو اليقظان ضعيف، وأخرجه الداني (٣٤٩).","vol":"21","page":307},{"text":"٤٠٢١٣ - حدثنا (يعمر) (^١) بن بشر قال: حدثنا ابن مبارك قال: أخبرنا معمر عن إسحاق بن راشد عن عمرو بن وابصة الأسدي عن أبيه قال: إني بالكوفة في داري إذ سمعت على باب الدار: السلام عليكم (أ) (^٢) ألج؟ فقلت: وعليكم السلام، فلج، فإذا هو عبد اللَّه بن مسعود فقلت: يا (أبا) (^٣) عبد الرحمن! آية ساعة (زيارة؟) (^٤) وذلك في نحر الظهيرة، قال: طال علي النهار فتذكرت من أتحدث إليه، فجعل يحدثني\n⦗٣٠٨⦘\nعن رسول اللَّه -ﷺ- وأحدثه، فقال عبد اللَّه: سمعت رسول اللَّه -ﷺ- يقول: \"تكون فتنة: النائم فيها خير من المضطجع، والمضطجع خير من القاعد، والقاعد خير (من القائم، والقائم خير) (^٥) من الماشي، والماشي خير من الساعي، قتلاها كلها في النار\"، قال: قلت: (ومتى) (^٦) ذاك يا رسول اللَّه؟ قال. \"ذاك أيام الهرج\"، قلت: ومتى أيام الهرج؟ قال: \"حين لا (يأمن) (^٧) الرجل جليسه\"، (قال) (^٨): قلت: فبم تأمرني (إن) (^٩) أدركت ذلك؟ قال: \" (أدخل) (^١٠) بيتك\"، قلت: أفرأيت إن دُخل علي؟ قال: \" (فوالِ) (^١١) مخدعك\"، قال: قلت: أفرأيت إن دخل علي؟ قال: \"قل هكذا، وقل (بؤ) (^١٢) بإثمي وإثمك، وكلن عبد اللَّه المقتول\" (^١٣).\n_________\n(^١) في [أ، ب، هـ]: (معتمر).\n(^٢) سقط من: [أ، ب، جـ، س، ع].\n(^٣) سقط من: [ع].\n(^٤) في [س]: (زباءة).\n(^٥) سقط من: [جـ].\n(^٦) في [أ، ب، ع]: (وما نا).\n(^٧) في [ط، هـ]: (نأمن).\n(^٨) سقط من: [جـ].\n(^٩) في [أ، ب]: (إذا).\n(^١٠) في [أ، ب]: (دخلت).\n(^١١) سقط من [أ، ب]، وفي [ع]: (فوالي)، وفي [هـ]: (فأدخل).\n(^١٢) في [هـ]: (أبؤ).\n(^١٣) مجهول؛ لجهالة عمرو بن وابصة، والخبر أخرجه أحمد (٤٢٨٦)، وأبو داود (٤٢٥٨)، والحاكم ٣/ ٣٢، وعبد الرزاق (٢٠٧٢٧)، والطبراني (٩٧٧٤)، وابن المبارك في المسند (٢٦٢)، والبزار (١٤٤٤)، والمزي ٢٣/ ٤٠٧، وابن عساكر ٦٢/ ٣٣٦، والخطابي في العزلة ص ١١، والحربي في غريب الحديث ١/ ١٣٢.","vol":"21","page":307},{"text":"٤٠٢١٤ - حدثنا أحمد بن عبد اللَّه عن عبد الحميد بن بهرام قال: (حدثنا) (^١) شهر بن حوشب قال: حدثني جندب بن سفيان (^٢) رجل من\n⦗٣٠٩⦘\n(بجيلة) (^٣) قال: قال رسول اللَّه -ﷺ-: \"ستكون بعدي فتن كقطع الليل المظلم، تصدم الرجل كصدم (جباه) (^٤) فحول الثيران، يصبح الرجل فيها مسلما ويمسي كافرا، ويمسي (مسلمًا) (^٥)، ويصبح (كافرا) (^٦) \"، فقال رجل من المسلمين: يا رسول اللَّه! فكيف نصنع عند ذلك؟ قال: \"ادخلوا بيوتكم واخملوا ذكركم\"، قال رجل من المسلمين: (^٧) (أفرأيت) (^٨) إن دُخل على أحدنا بيتُه؟ قال رسول اللَّه -ﷺ-: \"فليمسك بيديه وليكن عبد اللَّه المقتول، (ولا يكن عبد اللَّه القاتل) (^٩)، فإن الرجل يكون في قبة الإسلام فيأكل مال أخيه ويسفك دمه ويعصي ربه ويكفر بخالقه فتجب له جهنم\" (^١٠).\n_________\n(^١) في [ب، س]: (حدثني).\n(^٢) في [أ، ب، جـ، ز، س، ط، ع، هـ]: زيادة (عن)، وانظر: المطالب العالية (٤٣٤١)، ومجمع الزوائد ٧/ ٣٠٣.\n(^٣) في [هـ]: (بجليلة).\n(^٤) في [أ، ب، جـ]: (حياة).\n(^٥) في [ع]: (كافرًا).\n(^٦) في [ع]: (مؤمنًا مؤمنًا ويصبح كافرًا).\n(^٧) في [جـ]: زيادة (قال).\n(^٨) سقط من: [س].\n(^٩) سقط من: [أ، ب].\n(^١٠) حسن؛ شهر صدوق مدلس، وصرح بالتحديث، أخرجه أبو يعلى (١٥٢٣)، والروياني (٩٧١)، والطبراني (١٧٢٣)، وابن الأثير في أسد الغابة ١/ ٤٤٥.","vol":"21","page":308},{"text":"٤٠٢١٥ - حدثنا عبد (الرحمن) (^١) بن محمد المحاربي عن ليث عن (عون) (^٢) (ابن) (^٣) أبي جحيفة عن عبد الرحمن عن ابن عمر قال: قال رسول اللَّه -ﷺ-: \"أيعجز أحدكم إذا أتاه الرجل يقتله -يعني من أهل كذا- أن يقول هكذا -وقال بإحدى يديه على الأخرى- فيكون كالخير من ابني آدم، وإذا هو في\n⦗٣١٠⦘\nالجنة وإذا قاتله في النار\" (^٤).\n_________\n(^١) في [ع]: (اللَّه).\n(^٢) في [ب]: (عوف).\n(^٣) سقط من: [جـ].\n(^٤) مجهول؛ لجهالة عبد الرحمن بن سميرة، أخرجه أبو داود (٤٢٦٠)، وأحمد (٥٧٠٨)، والبخاري في التاريخ ٥/ ٢٩١، والطبراني في الأوسط (٢٠١٥)، والمزي ١٧/ ١٦١، وابن عساكر ٧/ ٦٤، والخطيب في تالي التلخيص (٣٤٠).","vol":"21","page":309},{"text":"٤٠٢١٦ - حدثنا أبو معاوية عن الأعمش عن شقيق عن شريح قال: ما أخبرت ولا استخبرت (مذ) (^١) كانت الفتنة، قال له مسروق: لو كنت مثلك لسرني أن أكون قد مت، (قال) (^٢) شريح: فكيف بأكثر من ذلك: ما في الصدور؟ و(تلتقي) (^٣) الفئتان و(إحداهما) (^٤) أحب إلي من الآخرى.\n_________\n(^١) سقط من: [ك]، في [س]: (لقد).\n(^٢) في [أ، ب]: (قال له).\n(^٣) في [أ]: (يلتقي)\n(^٤) في [س]: (وأحدهما).","vol":"21","page":310},{"text":"٤٠٢١٧ - حدثنا أبو أسامة عن عوف عن أبي المنهال قال: حدثني صفوان بن محرز (^١) قال: ليتق أحدكم، لا يحولن بينه وبين الجنة (ملءُ) (^٢) كف من دم مسلم.\n_________\n(^١) في [هـ]: زيادة (عن جندب بن عبد اللَّه البجلي).\n(^٢) في [هـ]: (ملأ).","vol":"21","page":310},{"text":"٤٠٢١٨ - حدثنا أبو أسامة عن عوف عن أبي المنهال عن أبي العالية قال: كنا نتحدث أنه سيأتي على الناس زمان: خير أهله الذي يرى الخير فيجانبه قريبًا.","vol":"21","page":310},{"text":"٤٠٢١٩ - حدثنا إسحاق بن منصور قال: حدثنا أسباط بن نصر عن السدي عن أبيه عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"لا يفتك مؤمن، الإيمان\n⦗٣١١⦘\n(قيد) (^١) الفتك\" (^٢).\n_________\n(^١) في [س]: (قد).\n(^٢) مجهول؛ لجهالة والد إسماعيل السدي: وهو عبد الرحمن بن أبي كريمة، أخرجه أبو داود (٢٧٦٩)، والحاكم ٤/ ٣٥٣، والبخاري في التاريخ ١/ ٤٠٣، وابن أبي عاصم في الديات ص ٢٢، والمزي ١٧/ ٣٦٨، والخطيب ١٠/ ٣٨٧، وابن عساكر ٣٧/ ٣٩٩.","vol":"21","page":310},{"text":"٤٠٢٢٠ - حدثنا أبو أسامة عن عوف عن الحسن قال: جاء رجل إلى الزبير أيام الجمل فقال: أقتل لك عليا؟ قال: وكيف؟ قال: آتيه فأخبره أني معه ثم أفتك به، فقال الزبير: لا، سمعت رسول اللَّه -ﷺ- يقول: \"الإيمان قيد الفتك لا (يفتك) (^١) مؤمن\" (^٢).\n_________\n(^١) في [ب، جـ]: (نفتك).\n(^٢) منقطع؛ الحسن لم يسمع من بدري مشافهة، أخرجه أحمد (١٤٢٦)، وعبد الرزاق (٩٦٧٦)، والبغوي في الجعديات (٣١٨٤)، وابن عساكر ١٨/ ٤٠٦، وابن أبي عمر في الإيمان (٨١)، وسيأتي ١٥/ ٢٧٩.","vol":"21","page":311},{"text":"٤٠٢٢١ - حدثنا محمد بن فضيل عن عطاء عن أبي البختري عن حذيفة قال: إن أصحابي تعلموا الخير وأني تعلمت الشر، قالوا: وما حملك على ذلك؟ قال: إنه من (يعلم) (^١) مكان الشر يتقه (^٢).\n_________\n(^١) في [ع]: (تعلم).\n(^٢) ضعيف منقطع؛ عطاء اختلط وأبو البختري لم يسمع من حذيفة، أخرجه أبو خيثمة في كتاب العلم (٧٤)، والأنصاري في ذم الكلام (٦٢٣).","vol":"21","page":311},{"text":"٤٠٢٢٢ - حدثنا علي بن مسهر عن يحيى بن أيوب عن أبي زرعة بن عمرو عن أبي هريرة قال: إن الرجل ليقتل يوم القيامة ألف قتلة (^١).\n_________\n(^١) صحيح؛ أخرجه ابن المبارك في الزهد (٣٧٠).","vol":"21","page":311},{"text":"٤٠٢٢٣ - فقال له عاصم بن أبي النجود: يا أبا زرعة، ألف قتلة؟ قال: بضروب ما قتل.","vol":"21","page":312},{"text":"٤٠٢٢٤ - حدثنا مالك بن إسماعيل عن شريك عن عثمان بن أبي زرعة عن صالح عن علي قال: لا تزرعوا معي في السواد، فإنكم إن تزرعوا تقتتلوا على (مائه) (^١) بالسيوف، وإنكم إن تقتتلوا تكفروا (^٢).\n_________\n(^١) في [هـ]: (مائة).\n(^٢) مجهول؛ لجهالة صالح هو الشيباني، وانظر: التاريخ الكبير ٤/ ٢٨٣، ولسان الميزان ٣/ ١٧٧.","vol":"21","page":312},{"text":"٤٠٢٢٥ - حدثنا الفضل بن دكين عن سفيان عن أبي إسحاق عن حارثة ابن مضرب عن علي قال: عرينة و(عقيدة) (^١) وعصية وقطيعة (عقدوا) (^٢) اللؤم (^٣) (^٤).\n_________\n(^١) في [هـ]: (عتيدة).\n(^٢) في [هـ]: (لقب).\n(^٣) صحيح.\n(^٤) في [ع، م]: (انتهى الجزء الأول من الفتن).","vol":"21","page":312},{"text":"٤٠٢٢٦ - [حدثنا (أبو) (^١) عبد الرحمن بقي بن مخلد قال: حدثنا أبو بكر عبد اللَّه ابن محمد بن أبي شيبة قال] (^٢): حدثنا وكيع قال: حدثنا الأعمش عن سلمة بن كهيل عن أبي ظبيان أنه كان عند عمر، قال: فقال (له) (^٣): اعتقد مالا واتخذ (سانيا) (^٤) فيوشك أن تمنعوا العطاء (^٥).\n_________\n(^١) سقط من: [ع].\n(^٢) سقط ما بين المعكوفين من: [جـ].\n(^٣) في [م]: (لنا).\n(^٤) في [أ، ب]: (سانا)، وفي [ب، ع]: (ساسًا)، وفي [س]: بياض، وفي [هـ]: (شاءًا).\n(^٥) مجهول؛ لجهالة أبي ظبيان القرشي، أخرجه يعقوب في المعرفة ٣/ ٢١٤.","vol":"21","page":312},{"text":"٤٠٢٢٧ - حدثنا محمد بن فضيل عن العلاء بن المسيب عن فضيل قال: قال علي: خذوا العطاء ما كان طعمة، فإذا كان عن دينكم فارفضوه أشد الرفض (^١).\n_________\n(^١) منقطع؛ فضيل بن عمرو لم يدرك عليًا.","vol":"21","page":313},{"text":"٤٠٢٢٨ - (حدثنا) (^١) ابن فضيل عن العلاء عن أبي معشر قال: قال سلمان: خذوا العطاء ما صفا لكم، فإذا كدر عليكم فاتركوه أشد الترك (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع؛ أبو معشر لا يروي عن سلمان.","vol":"21","page":313},{"text":"٤٠٢٢٩ - حدثنا حسين بن علي عن زائدة عن عبد الملك بن عمير عن سعيد بن عمرو بن سعيد عن أبي هريرة قال: لا يأتي عليكم إلا قليل حتى يقضي الثعلب (وسنته) (^١) بين ساريتين من سواري المسجد (^٢).\n_________\n(^١) في [س]: (وسنه)، والمراد النوم الخفيف، انظر: النهاية ٥/ ١٨٥.\n(^٢) صحيح؛ وبنحوه أخرجه ابن شبه (٦٢٥)، وانظر: مصنف عبد الرزاق (٢٠٨٥١).","vol":"21","page":313},{"text":"٤٠٢٣٠ - قال عبد الملك: هو مسجد المدينة، (يقول) (^١): من الخراب.\n_________\n(^١) في [أ]: (تقول).","vol":"21","page":313},{"text":"٤٠٢٣١ - حدثنا أبو خالد الأحمر عن يزيد بن كيسان عن أبي حازم عن أبي هريرة قال: (لا تقتل) (^١) هذه الأمة حتى يقتل القاتل، لا يدري على أي (شيء قتل؟) (^٢)، ولا يدري المقتول على أي شيء قُتل؟ (^٣).\n_________\n(^١) في [هـ]: (لا تذهب)، وفي [س]: بياض.\n(^٢) في [أ، ب]: (يبقى قيل).\n(^٣) حسن؛ أبو خالد صدوق، وورد الخبر مرفوعًا عند مسلم (٢٩٠٨).","vol":"21","page":313},{"text":"٤٠٢٣٢ - (حدثنا) (^١) (أبو) (^٢) معاوية عن ليث عن طاوس قال: ليقتلن القراء قتلا حتى تبلغ قتلاهم اليمن، فقال له رجل: أو (ليس) (^٣) قد فعل ذلك الحجاج؟ قال: ما كانت تلك بعد.\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) سقط من: [هـ].\n(^٣) في [هـ]: (كيس).","vol":"21","page":314},{"text":"٤٠٢٣٣ - (حدثنا) (^١) محمد بن بشر عن سفيان عن الزبير بن عدي قال: قال لي إبراهيم: إياك أن تقتل مع قتيبة (^٢).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) هو قتيبة بن مسلم الباهلي، كما في معرفة الثقات ص ٣٦٨، وتهذيب الكمال ٦/ ٣١٩، وتاريخ لإسلام ٨/ ٤٢٦، وسير أعلام النبلاء ٦/ ١٥٧.","vol":"21","page":314},{"text":"٤٠٢٣٤ - (^١) (عبيد اللَّه) (^٢) بن موسى قال: أخبرني شيبان عن زياد بن علاقة عن قُطبة بن مالك عن حذيفة بن اليمان قال: (ألا، لا يمشين) (^٣) رجل منكم (شبرا) (^٤) إلى ذي سلطان ليذله، فلا واللَّه لا يزال قوم أذلوا السلطان (أذلاء) (^٥) إلى يوم القيامة (^٦).\n_________\n(^١) في [جـ]: زيادة (حدثنا).\n(^٢) في [أ، ب]: (عبد اللَّه).\n(^٣) في [جـ، س]: (ألا يمشين)، وفي [هـ]: (لا يمشين).\n(^٤) في [س]: بياض.\n(^٥) في [أ، ب]: (لا).\n(^٦) صحيح.","vol":"21","page":314},{"text":"٤٠٢٣٥ - (حدثنا) (^١) عبد اللَّه بن نمير قال: حدثنا إسماعيل بن أبي خالد عن\n⦗٣١٥⦘\nزيد بن وهب قال: قال حذيفة: (تقتتل) (^٢) بهذا الغائط فئتان لا أبالي في أيهما (عرفتك) (^٣)، فقال له رجل: أفي الجنة هؤلاء أم في النار؟ قال: ذاك الذي أقول لك، قال: فما قتلا (هم؟) (^٤) قال: قتلى جاهلية (^٥).\n_________\n(^١) سقط من: [أ، ب، هـ].\n(^٢) في [س]: (نقتتل)، وفي [ع]: (يقتتل).\n(^٣) في [أ]: (عرفيك)، وسقط من: [س].\n(^٤) سقط من: [س].\n(^٥) صحيح؛ وبنحوه أخرجه نعيم في الفتن (٤٤٦).","vol":"21","page":314},{"text":"٤٠٢٣٦ - حدثنا محمد بن الحسن الأسدي عن إبراهيم بن طهمان عن سليم بن قيس العامري عن سحيم بن نوفل قال: قال لي عبد اللَّه بن مسعود: كيف أنتم إذا اقتتل المصلون؟ قلت: ويكون ذلك؟ قال: نعم، أصحاب محمد (^١)، قلت: وكيف أصنع؟ قال: (كف) (^٢) لسانك، وأخف مكانك، وعليك بما تعرف، ولا تدع ما تعرف (لما تنكر) (^٣) (^٤).\n_________\n(^١) في [جـ]: زيادة (ﷺ).\n(^٢) في [ع]: (لف).\n(^٣) في [س]: (لما تنكره).\n(^٤) مجهول؛ لجهالة سليم بن قيس.","vol":"21","page":315},{"text":"٤٠٢٣٧ - (حدثنا) (^١) محمد بن الحسن قال: حدثنا عبد ربه عن الحسن بن عمرو الفقيمي عن يحيى بن هانئ عن الحارث بن قيس قال: قال لي عبد اللَّه بن مسعود: أتحب أن يسكنك اللَّه وسط الجنة؟ قال: فقلت: جعلت فداك، وهل أريد إلا ذاك؟ قال: عليك بالجماعة أو بجماعة الناس (^٢).\n_________\n(^١) سقط من: [أ، ب، س، ع].\n(^٢) ضعيف؛ لضعف محمد بن الحسن الأسدي.","vol":"21","page":315},{"text":"٤٠٢٣٨ - (حدثنا) (^١) ابن علية عن أيوب قال: قال لي الحسن: ألا تعجب من سعيد بن جبير دخل علي فسألني عن قتال الحجاج ومعه بعض الرؤساء -يعني أصحاب ابن الأشعث.\n_________\n(^١) سقط من: [أ، ب، ط، هـ].","vol":"21","page":316},{"text":"٤٠٢٣٩ - حدثنا عفان قال: حدثنا (سليم) (^١) بن (أخضر) (^٢) قال: حدثنا ابن عون قال: كان مسلم بن يسار أرفع عند أهل البصرة من الحسن حتى خف مع ابن الأشعث، وكف الحسن، فلم يزل أبو سعيد في (علوٍ منها) (^٣) بعد، وسقط الآخر.\n_________\n(^١) في [أ]: (سيمان).\n(^٢) في [أ، ب]: (أحضر).\n(^٣) في [س]: (علومها).","vol":"21","page":316},{"text":"٤٠٢٤٠ - (حدثنا) (^١) يزيد بن هارون عن جرير بن حازم قال: حدثني شيخ من أهل مكة قال: (رأيت) (^٢) ابن عمر في أيام ابن الزبير فدخل المسجد فإذا السلاح فجعل يقول: لقد أعظمتم الدنيا، لقد أعظمتم الدنيا، حتى استلم الحجر (^٣).\n_________\n(^١) سقط من: [أ، ب، هـ]:\n(^٢) في [س]: (أرأيت).\n(^٣) مجهول؛ لإبهام الرجل.","vol":"21","page":316},{"text":"<span data-type='title' id=toc-5574>[٢] ما ذكر في فتنة الدجال</span>","vol":"21","page":316},{"text":"٤٠٢٤١ - قال: (و) (^١) حدثنا أبو بكر قال: حدثنا علي بن مسهر عن (مجالد) (^٢) عن الشعبي عن جابر بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"أنا أختم\n⦗٣١٧⦘\nألف نبي (أو) (^٣) أكثر، (و) (^٤) إنه ليس من نبي بعث إلى قوم إلا ينذر قومه الدجال، وإنه قد بين لي ما (لم) (^٥) يبين لأحد، وإنه أعور، وإن ربكم ليس بأعور\" (^٦).\n_________\n(^١) سقط من: [ب].\n(^٢) في [س]: (مجاهد).\n(^٣) في [ب]: (إذ).\n(^٤) في [أ، ب]: (أو).\n(^٥) سقط من: [ع].\n(^٦) ضعيف؛ لضعف مجالد، أخرجه الطبراني في الأوسط (٩١٩٩)، والبزار كما في مجمع الزوائد ٧/ ٣٤٧، وأبو نعيم في الحلية ٤/ ٣٣٥، وعبد اللَّه بن أحمد في السنة (١٠٠٥)، وابن سعد ١/ ١٩٢.","vol":"21","page":316},{"text":"٤٠٢٤٢ - (حدثنا) (^١) أبو أسامة عن عبيد اللَّه عن نافع عن ابن عمر أن رسول اللَّه -ﷺ- ذكر المسيح بين ظهراني الناس وقال: \"إن اللَّه ليس بأعور، وإن المسيح الدجال أعور (العين) (^٢) اليمنى، كأن عينه (عنبة) (^٣) (طافية) (^٤) \" (^٥).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [أ، ب، جـ، س، ع]: (عين).\n(^٣) في [س]: (عنية).\n(^٤) في [س]: (طاقية).\n(^٥) صحيح؛ أخرجه البخاري (٣٤٣٩)، ومسلم (١٦٩).","vol":"21","page":317},{"text":"٤٠٢٤٣ - (حدثنا) (^١) يزيد بن هارون عن محمد بن إسحاق عن داود بن عامر (ابن) (^٢) (سعد) (^٣) عن أبيه عن جده قال: قال رسول اللَّه -ﷺ-: \"أنه لم يكن نبي قبلي إلا وقد وصف الدجال لأمته، (ولأصفنه) (^٤) صفة لم يصفها أحد قبلي، أنه\n⦗٣١٨⦘\nأعور وليس اللَّه بأعور\" (^٥).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [ع]: (عن).\n(^٣) في [س]: (سعيد).\n(^٤) في [أ، ب]: (ولا صفة)، وسقط من: [س].\n(^٥) منقطع حكمًا؛ ابن إسحاق مدلس، أخرجه أحمد (١٥٢٦)، والبزار (١١٠٨)، وأبو يعلى (٧٢٥)، والشاشي (١٠٣)، وأبو نعيم في معرفة الصحابة (٥٣٨).","vol":"21","page":317},{"text":"٤٠٢٤٤ - (حدثنا) (^١) عبد اللَّه بن إدريس عن عاصم بن كليب عن أبيه عن (خاله) (^٢) -يعني الفلتان بن عاصم قال: قال رسول اللَّه -ﷺ-: \"أما مسيح (الضلالة) (^٣) فرجل أجلى الجبهة ممسوح العين اليسرى، عريض النحر فيه (دفاء) (^٤) كأنه فلان بن عبد العزى أو عبد العزى بن فلان\" (^٥).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) في [ط، هـ]: (خالد).\n(^٣) في [ط، هـ]: (الدجال).\n(^٤) أي: انحناء، انظر: غريب الحديث لابن قتيبة ١/ ٣٠٩، وفي [ط، هـ]: (دمامة).\n(^٥) حسن؛ كليب صدوق، أخرجه إسحاق كما في المطالب (١١١٥)، والبزار (٢٦٩٨)، والطبراني ١٨/ (٨٦٠)، ويعقوب في مسند عمر ١/ ٩٧، وورد من حديث عاصم عن أبيه عن أبي هريرة، أخرجه أحمد ٢/ ٢٩١ (٧٨٩٢)، والطيالسي (٢٥٣٢).","vol":"21","page":318},{"text":"٤٠٢٤٥ - (حدثنا) (^١) وكيع عن جرير (بن حازم) (^٢) عن حميد بن هلال عن أبي (الدهماء) (^٣) عن عمران بن حصين قال: قال رسول اللَّه -ﷺ-: \"من سمع منكم بخروج الدجال فلينأ عنه ما استطاع، فإن الرجل يأتيه وهو يحسب أنه مؤمن، (فما) (^٤) يزال به حتى (يتبعه) (^٥) مما يرى من الشبهات\" (^٦).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) سقط من: [س].\n(^٣) في [أ، ب، جـ، ع]: (الدهمان)، وفي [س]: بياض.\n(^٤) في [أ، ب]: (ما)، وفي [ع]: (فلا).\n(^٥) في [ب]: (تتبعه).\n(^٦) صحيح؛ أخرجه أحمد (١٩٨٧٥)، وأبو داود (٤٣١٩)، والبزار (١٥٩٠)، والدولابي ١/ ١٧٠، والحاكم ٤/ ٥٣١، والطبراني ١١/ (٥٥٠).","vol":"21","page":318},{"text":"٤٠٢٤٦ - (حدثنا) (^١) وكيع عن إسماعيل بن أبي خالد عن قيس عن المغيرة بن شعبة قال: ما كان أحد يسأل رسول اللَّه -ﷺ- عن الدجال أكثر مني، قال: \"وما تسألني عنه؟ \" قلت: إن الناس يقولون: إن معه الطعام والشراب، قال: \"هو أهون على اللَّه من ذلك\" (^٢).\n_________\n(^١) سقط من: [أ، ب، ط، هـ].\n(^٢) صحيح؛ أخرجه البخاري (٧١٢٢)، ومسلم (٢١٥٢).","vol":"21","page":319},{"text":"٤٠٢٤٧ - حدثنا ابن علية عن الجريري عن أبي نضرة عن أبي سعيد الخدري قال: حدثنا زيد بن ثابت عن رسول اللَّه -ﷺ- قال: \"تعوذوا باللَّه من فتنة الدجال\"، قلنا: نعوذ باللَّه من فتنة المسيح الدجال (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٨٦٧)، وأحمد (٢١٦٥٨).","vol":"21","page":319},{"text":"٤٠٢٤٨ - (حدثنا) (^١) وكيع عن الأوزاعي عن حسان بن عطية عن محمد بن أبي عائشة عن أبي هريرة (^٢).\n_________\n(^١) سقط من: [أ، ب، س، ط، ع، هـ].\n(^٢) صحيح؛ أخرجه مسلم (٥٨٨)، وأحمد (١٠١٨٥).","vol":"21","page":319},{"text":"٤٠٢٤٩ - وعن يحيى (عن) (^١) أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"إذا تشهد أحدكم فليستعذ باللَّه من (شر) (^٢) فتنة (المسيح) (^٣) الدجال\" (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [ع].\n(^٣) في [س]: (مسيح).\n(^٤) صحيح؛ أخرجه البخاري (١٣٧٧)، ومسلم (٥٨٨).","vol":"21","page":319},{"text":"٤٠٢٥٠ - (حدثنا) (^١) وكيع (و) (^٢) عبد اللَّه بن نمير عن هشام عن أبيه عن\n⦗٣٢٠⦘\nعائشة قالت: كان رسول اللَّه -ﷺ- يقول: \"اللهم إني أعوذ بك من شر فتنة المسيح الدجال\" (^٣).\n_________\n(^١) سقط من: [أ، ب، س، ط، ع، هـ].\n(^٢) في [ب]: (عن).\n(^٣) صحيح؛ أخرجه البخاري (٦٠١٤)، ومسلم (٥٨٩).","vol":"21","page":319},{"text":"٤٠٢٥١ - (حدثنا) (^١) وكيع عن سفيان عن فرات عن أبي الطفيل عن أبي (سريحة) (^٢) حذيفة بن أسيد قال: اطلع علينا رسول اللَّه -ﷺ- فقال: \"لا تقوم الساعة حتى (تكون) (^٣) عشر آيات\" -ذكر طلوع الشمس من مغربها والدجال (^٤).\n_________\n(^١) سقط من: [أ، ب، س، ط، ع، هـ].\n(^٢) في [ب]: (شريحة).\n(^٣) في [ب، ع]: (يكون).\n(^٤) صحيح؛ والرفع زيادة من ثقة، أخرجه مسلم (٢٩٠١)، وأحمد (١٦١٤٤).","vol":"21","page":320},{"text":"٤٠٢٥٢ - (حدثنا) (^١) مروان بن معاوية عن (مجالد) (^٢) عن أبي الوداك عن أبي سعيد الخدري عن النبي -ﷺ- أنه قال: \"أنا أختم ألف نبي أو أكثر، (ما بعث) (^٣) اللَّه (من) (^٤) نبي إلى قومه إلا حذرهم الدجال، وإنه قد بين لي ما لم يبين لأحد قبلي، أنه أعور وإن اللَّه ليس بأعور، وإنه أعور عين اليمنى، لا حدقة له، جاحظة؛ (والأخرى) (^٥) كأنها كوكب دري، و(إنه) (^٦) يتبعه من كل قوم يدعونه بلسانهم إلها\" (^٧).\n_________\n(^١) سقط من: [س، ع].\n(^٢) في [س]: (مجاهد).\n(^٣) في [س]: (فابعث اللَّه)، وسقط لفظة الجلالة من: [أ، ب].\n(^٤) في [ب]: (إلى).\n(^٥) في [أ]: (فالأخرى).\n(^٦) في [جـ]: (كان).\n(^٧) ضعيف؛ لضعف مجالد، أخرجه أحمد (١١٧٦٩) ٣/ ٧٩، والحاكم ٢/ ٥٩٧، والخطيب في الفقيه والمتفقه ٢/ ٢٥٩، وبنحوه ابن عبد البر في التمهيد ٨/ ٣٣٤.","vol":"21","page":320},{"text":"٤٠٢٥٣ - (حدثنا) (^١) يزيد بن هارون قال: أخبرنا ابن عون عن مجاهد قال: ذكروه -يعني الدجال عند ابن عباس، قال: مكتوب (بين) (^٢) عينيه \"ك ف ر\"، قال: فقال (ابن عباس: لم) (^٣) اسمعه يقول (ذاك) (^٤)، ولكنه قال: أما إبراهيم فانظروا إلى صاحبكم -قال يزيد: يعني النبي (-ﷺ) (^٥) -، وأما موسى فرجل آدم جعد طوال كأنه من رجال (شنوءة) (^٦) على (جمل) (^٧) أحمر (مخطوم) (^٨) (بخلبة) (^٩)، فكأني أنظر إليه قد انحدر من الوادي يلبي (^١٠).\n_________\n(^١) سقط من: [س، ع].\n(^٢) في [س]: (من).\n(^٣) في [ط]: (عامر ألم).\n(^٤) في [هـ]: (ذلك).\n(^٥) في [ع]: (﵇)، وفي [ط، هـ]: (﵊).\n(^٦) في [س]: (شتوة).\n(^٧) في [ط، هـ]: (جبل).\n(^٨) في [أ، ب]: (نحطم).\n(^٩) في [س]: (يخلبه).\n(^١٠) صحيح؛ أخرجه البخاري (١٥٥٥)، ومسلم (١٦٦).","vol":"21","page":321},{"text":"٤٠٢٥٤ - حدثنا وكيع عن عبد الحميد بن (بهرام) (^١) عن شهر بن حوشب عن أسماء ابنة يزيد قالت: قال رسول اللَّه -ﷺ-: \"ليس عليكم منه (بأس) (^٢) إن خرج وأنا حي فأنا حجيجه، وإن خرج (بعد موتي) (^٣) فالثه خليفتي على كل مسلم\" (^٤).\n_________\n(^١) في [جـ]: (جرام).\n(^٢) في [أ، ب]: (باش).\n(^٣) في [ع]: (بعدي).\n(^٤) حسن؛ شهر صدوق، صرح بالسماع عند الحميدي (٣٦٥)، وأخرجه أحمد (٢٧٥٨٠) والطبراني ٢٤/ (٤٤٦)، والحارث كما في زوائده (٧٨ (٣)، وعبد الرزاق (٢٠٨٢١)، والبغوي (٤٢٦٣)، وإسحاق (٢٢٦٩).","vol":"21","page":321},{"text":"٤٠٢٥٥ - حدثنا أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"نعوذ باللَّه من فتنة المسيح الدجال\" (^١).\n_________\n(^١) صحيح؛ أخرجه بنحوه البخاري (١٣٧٧)، ومسلم (٥٨٨).","vol":"21","page":322},{"text":"٤٠٢٥٦ - حدثنا يزيد بن هارون عن حميد عن أنس أن النبي -ﷺ- قال: \"الدجال أعور العين (اليمنى) (^١)، عليها ظفرة، مكتوب بين عينيه: كافر\" (^٢).\n_________\n(^١) في [ع]: (اليمين).\n(^٢) صحيح؛ أخرجه أحمد (١٣٠٨١)، وأبو يعلى (٣٨٤٦)، والضياء (٢٠٢١)، والآجري في الشريعة ص ٣٧٥، والبغوي (٤٢٥٧)، وأصله عند البخاري (٧١٣١)، ومسلم (٢٩٣٣).","vol":"21","page":322},{"text":"٤٠٢٥٧ - حدثنا (حسين) (^١) بن علي عن زائدة عن سماك (عن) (^٢) عكرمة عن ابن عباس عن النبي -ﷺ- قال: \"إن الدجال أعور جعد هجان أقمر كأن رأسه (غصنة) (^٣) شجرة، أشبه الناس بعبد العزى بن قطن، فأما (هلك) (^٤) الهلك فإنه أعور، وإن اللَّه ليس بأعور\" (^٥).\n_________\n(^١) في [س]: (حسن).\n(^٢) في [س]: (ابن).\n(^٣) في [س، هـ]: (غضة)، وفي [أ، ب]: (غصن).\n(^٤) في [ع]: (أهلك).\n(^٥) مضطرب؛ رواية سماك عن عكرمة مضطربة، أخرجه أحمد (٢١٤٨)، وابن حبان (٦٧٩٦)، والطبراني (١١٧١١)، والطيالسي (٢٦٧٨)، وابن خزيمة في التوحيد ص ٤٣، وأبو نعيم في أخبار أصبهان ٢/ ٢٨٧، والحربي في غريب الحديث ٢/ ٣٧٢.","vol":"21","page":322},{"text":"٤٠٢٥٨ - حدثنا شبابة قال: حدثنا سليمان بن المغيرة عن حميد بن هلال قال: كان هشام بن عامر الأنصاري يرى رجالا يتخطونه إلى عمران بن حصين\n⦗٣٢٣⦘\nوغيره من أصحاب النبي -ﷺ- (فغضب وقال: واللَّه) (^١) إنكم لتخطون إلى من لم يكن أحضر لرسول اللَّه -ﷺ- مني ولا أوعى لحديثه مني، لقد سمعت رسول اللَّه -ﷺ- يقول: \"ما بين (^٢) خلق آدم إلى أن تقوم الساعة فتنة أكبر من فتنة الدجال\" (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [جـ]: زيادة (ابن).\n(^٣) صحيح؛ صرح حميد بسماعه من هشام عند أحمد (١٦٢٦١)، والحديث أخرجه مسلم (٢٩٤٦)، وأحمد (١٦٢٦٥).","vol":"21","page":322},{"text":"٤٠٢٥٩ - حدثنا يزيد بن هارون عن أبي مالك الأشجعي عن ربعي عن حذيفة قال: قال رسول اللَّه -ﷺ-: \"لأنا أعلم بما مع الدجال من (الدجال) (^١)، معه نهران يجريان أحدهما رأي العين ماء أبيض، والآخر رأي العين نار (تأجج) (^٢)، فأما (^٣) (أدرك) (^٤) (أحد) (^٥) ذلك فليأت (النار) (^٦) الذي يراه (^٧)، فليغمض ثم ليطاطئ رأسه (^٨) ليشرب فإنه ماء بارد، وإن الدجال ممسوح العين، عليها ظفرة غليظة مكتوب بين عينيه كافر، (يقرؤه) (^٩) كل مؤمن: كاتب وغير كاتب\" (^١٠).\n_________\n(^١) في [أ، ب، جـ، ع]: (الرجال).\n(^٢) في [جـ]: (تتاجج).\n(^٣) في [ع]: زيادة (منا).\n(^٤) في [أ]: (أدركا).\n(^٥) سقط من: [جـ].\n(^٦) في [هـ]: (النهر)، وفي [أ]: غير واضحة.\n(^٧) في [هـ]: زيادة (نارًا).\n(^٨) في [هـ]: زيادة (و).\n(^٩) في [أ، ب، جـ، س، ع، هـ]: (يقروه).\n(^١٠) صحيح؛ أخرجه مسلم (٢٩٣٤)، وأحمد (٢٣٢٧٩)، وأصله عند البخاري (٣٤٥٠).","vol":"21","page":323},{"text":"٤٠٢٦٠ - حدثنا حسين (بن علي) (^١) عن زائدة عن منصور عن ربعي عن حذيفة عن النبي (ﷺ) (^٢) قال: \"لأنا أعلم بما مع الدجال من الدجال (^٣) (أن معه نارا) (^٤) تحرق، ونهر ماء بارد، (فمن) (^٥) أدركه منكم فلا يهلكن به (فليغمض) (^٦) عينيه، وليقع في الذي يرى أنه نار فإنه نهر ماء بارد\" (^٧).\n_________\n(^١) سقط من: [س].\n(^٢) في [ع]: (﵇).\n(^٣) في [ع]: زيادة (منه).\n(^٤) سقط من: [هـ]، وفي [ع]: (نار).\n(^٥) في [س]: (ومن).\n(^٦) في [هـ]: (فليغمضن).\n(^٧) صحيح؛ أخرجه أحمد ٥/ ٣٩٣ (٢٣٣٨٦)، والطبراني في الأوسط (٢٥٠٣)، وأبو داود (٤٢١٥)، والطحاوي في شرح المشكل (٥٦٩١)، وابن منده في الإيمان (١٠٣٧)، وابن قتيبة في تأويل مختلف الحديث ص ١٨٦.","vol":"21","page":324},{"text":"٤٠٢٦١ - حدثنا الحسن بن موسى قال: حدثنا شيبان عن يحيى عن الحضرمي بن لاحق عن أبي صالح عن عائشة أم المؤمنين قالت: (دخل) (^١) علي النبي -ﷺ- وأنا أبكي، فقال: \"ما يبكيك؟ \" (فقلت) (^٢): يا رسول اللَّه، ذكرت الدجال، قال: \"فلا تبكي فإن يخرج وأنا حي أكفيكموه، (وإن أمت) (^٣) فإن ربكم ليس (بأعور) (^٤)، وإنه يخرج معه (يهود) (^٥) أصبهان، فيسير حتى ينزل (بضاحية) (^٦)\n⦗٣٢٥⦘\nالمدينة، ولها يومئذ سبعة أبواب، على كل باب (ملكان) (^٧)، فيخرج إليه شرار أهلها، فينطلق حتى يأتي (^٨) لد، فينزل عيسى بن مريم (^٩) فيقتله، ثم يمكث عيسى في الأرض أربعين سنة أو (قريبًا) (^١٠) من أربعين سنة إماما عادلا وحكما مقسطا\" (^١١).\n_________\n(^١) في [س]: (دخلت).\n(^٢) في [ع]: (فقالت).\n(^٣) في [ب]: (وإذا مت).\n(^٤) في [ب]: (أعور).\n(^٥) سقط من: [أ، س].\n(^٦) في [ع]: (بناحية).\n(^٧) في [هـ]: (مكان).\n(^٨) في [س]: زيادة (باب).\n(^٩) في [جـ]: زيادة (﵉).\n(^١٠) في [ع]: (قريب).\n(^١١) حسن؛ الحضرمي صدوق، أخرجه أحمد (٢٤٤٦٧)، وابن حبان (٦٨٢٢)، وعبد اللَّه بن أحمد في السنة (٩٩٦)، والشاشي (٦٨٧)، وابن منده (١٠٥٥).","vol":"21","page":324},{"text":"٤٠٢٦٢ - (^١) شبابة عن ليث بن سعد عن (يزيد) (^٢) بن أبي حبيب عن ربيعة بن لقيط التجيبي عن ابن حوالة الأزدي عن النبي -ﷺ- أنه قال: \"من نجا من ثلاث فقد نجا\" -قالها ثلاث مرات- قالوا: وما ذاك يا رسول اللَّه؟ قال: \"موتي، والدجال، ومن قتل خليفةٍ مصطبرٍ بالحق يعطيه\" (^٣).\n_________\n(^١) في [جـ]: زيادة (حدثنا).\n(^٢) في [أ، ب، ع، هـ]: (زيد).\n(^٣) حسن؛ ربيعة صدوق وثقه العجلي وابن حبان ورى عنه جمع، وصحح له الحاكم، أخرجه أحمد (٢٢٤٨٨)، والحاكم ٣/ ١٠١، وابن أبي عاصم في السنة (١١٧٧)، وابن قانع ٢/ ٨٩، والبيهقي في دلائل النبوة ٦/ ٣٩٢، وابن الأثير في أسد الغابة ٣/ ٢٢٠، والضياء في المختارة ٩/ (٢٤٢)، وابن عساكر ٣٩/ ٢٩٢، وابن شبه (١٨٨٣)، والحارث (٧٧٩/ بغية).","vol":"21","page":325},{"text":"٤٠٢٦٣ - حدثنا أسود بن عامر قال: حدثنا حماد بن سلمة عن خالد عن عبد اللَّه بن (شقيق) (^١) عن عبد اللَّه بن سراقة عن أبي عبيدة قال: سمعت (رسول اللَّه) (^٢) -ﷺ- يقول: \"إنه لم يكن نبي بعد نوح إلا وقد أنذر قومه الدجال، وإني\n⦗٣٢٦⦘\nأنذركموه\"، وصفه لنا رسول اللَّه -ﷺ- وقال: \"سيدركه بعض من رآني، أو سمع كلامي\"، قالوا: يا رسول اللَّه، كيف قلوبنا يومئذ؟ (أمثلها) (^٣) اليوم؟ قال: (أو (خيرًا) (^٤) \" (^٥).\n_________\n(^١) في [جـ]: (شفيق).\n(^٢) في [ع]: (النبي).\n(^٣) في [جـ]: (مثلها).\n(^٤) في [ع]: (خير).\n(^٥) حسن؛ عبد اللَّه بن سراقة صدوق، أخرجه أحمد (١٦٩٣)، وأبو داود (٤٧٥٦)، والترمذي (٢٢٣٤)، والحاكم ٤/ ٥٤٢، وأبو نعيم في معرفة الصحابة (٥٩٥)، وأبو يعلى (٨٧٥)، وابن حبان (٦٧٧٨).","vol":"21","page":325},{"text":"٤٠٢٦٤ - قال: وحدثنا (أبو بكر) (^١) قال: حدثنا هاشم بن القاسم قال: حدثنا عبد الرحمن بن ثابت بن ثوبان عن أبيه عن مكحول عن جبير بن نفير عن مالك بن (يخامر) (^٢) عن معاذ بن جبل قال: قال رسول اللَّه -ﷺ-: \"عمران بيت المقدس خراب يثرب، وخراب يثرب خروج الملحمة، وخروج الملحمة فتح القسطنطينية، (وفتح القسطنطينية) (^٣) خروج الدجال\"، ثم يضرب بيده على فخذ الذي حدثه أو (^٤) منكبيه ثم قال: \"إن هذا (هو) (^٥) الحق كما أنك هاهنا، أو كما أنت قاعد\" -يعني معاذًا (^٦).\n_________\n(^١) هذا هو المؤلف ابن أبي شيبة، والقائل حدثنا هو بقي.\n(^٢) في [ب]: (يخام).\n(^٣) سقط من: [أ، ب].\n(^٤) في [ع]: زيادة (قال).\n(^٥) سقط من: [جـ، س، ع].\n(^٦) ضعيف؛ لضعف عبد الرحمن بن ثابت، وأخرجه أحمد ٥/ ٢٣٢ (٢٢٠٧٦)، وأبو داود (٤٢٩٤)، والطبراني ٢٠/ (٢١٤)، والبغوي في الجعديات (٣٤٠٥)، والخطيب في تاريخ بغداد ١٠/ ٢٢٣، والطحاوي في شرح المشكل ١/ ٤٥٠، والداني (٤٥٩).","vol":"21","page":326},{"text":"٤٠٢٦٥ - حدثنا أسود بن عامر قال: حدثنا حماد بن سلمة عن علي بن زيد عن أبي نضرة قال: أتينا عثمان بن أبي (العاص) (^١) [في يوم جمعة لنعرض مصحفا لنا بمصحفه، فجلسنا إلى رجل يحدث، ثم جاء عثمان بن أبي (العاص) (^٢)] (^٣) فتحولنا إليه، فقال عثمان: سمعت رسول اللَّه -ﷺ- يقول: \"يكون للمسلمين ثلاثة أمصار: (مصر) (^٤) (بملتقى) (^٥) البحرين، ومصر بالجزيرة، (ومصر) (^٦) بالشام، (فيفزع) (^٧) الناس ثلاث فزعات فيخرج الدجال في (أعراض) (^٨) جيش (ينهزم) (^٩) من قبل المشرق، (فأول مصر (يرده) (^١٠) المصر الذي) (^١١) بملتقى البحرين فيصير أهله ثلاث فرق: فرقة تقيم (و) (^١٢) (تقول) (^١٣) (نشامّه) (^١٤) (وننظر) (^١٥) ما هو؟\n⦗٣٢٨⦘\nو(فرقة) (^١٦) تلحق بالأعراب، وفرقة (تلحق) (^١٧) بالمصر الذي يليهم، (^١٨) [ومعه سبعون ألفا عليهم (السيجان) (^١٩) فأكثر (أتباعه) (^٢٠) اليهود والنساء، ثم يأتي المصر الذي يليهم فيصير أهله ثلاث فرق: فرقة (تقيم) (^٢١) وتقول (نشامه) (^٢٢) وننظر ما هو؟ وفرقة تلحق بالأعراب، وفرقة تلحق بالمصر الذي يليهم] (^٢٣)، ثم يأتي الشام (فينحاز) (^٢٤) المسلمون إلى عقبة أفيق يبعثون سرحا لهم فيصاب (سرحهم) (^٢٥)، ويشتد ذلك عليهم، وتصيبهم مجاعة شديدة وجهد حتى إن أحدهم ليحرق وتر قوسه فيأكله، فبينما هم كذلك إذ نادى مناد من (السحر) (^٢٦): يا أيها الناس، أتاكم الغوث -ثلاث مرات، فيقول بعضهم لبعض: إن هذا الصوت لرجل شبعان، فينزل عيسى بن مريم (^٢٧) عند صلاة الفجر فيقول له أمير الناس: تقدم -يا روح اللَّه- فصلِّ بنا، فيقول: إنكم -معشر هذه الأمة- أمراء بعضكم على بعض، تقدم أنت فصل\n⦗٣٢٩⦘\nبنا، فيتقدم الأمير فيصلي بهم، فإذا انصرف أخذ عيسى (^٢٨) حربته فيذهب نحو الدجال، فإذا رآه ذاب كما يذوب الرصاص، ويضع حربته بين (ثدييه) (^٢٩) فيقتله، ثم ينهزم أصحا (به) (^٣٠) \" (^٣١).\n_________\n(^١) في [أ، ب، جـ، س، ع، هـ]: (العاصي).\n(^٢) في [أ، ب، س، ع]: (العاصي).\n(^٣) سقط ما بين المعكوفين من: [جـ].\n(^٤) سقط من: [س].\n(^٥) في [ع]: (بملتقا).\n(^٦) في [ع]: (مصرع).\n(^٧) في [ب]: (فليفزع).\n(^٨) في [ع]: (اعتراض).\n(^٩) في [س]: (سيهزم).\n(^١٠) في [ب]: (برد).\n(^١١) في [س]: (وقال: مصر يرد المصر الذي).\n(^١٢) سقط من: [س].\n(^١٣) في [ب]: (يقول).\n(^١٤) في [س]: (بشامة)، أي: نقرب منه لنعرف حاله.\n(^١٥) في [أ، س، ع]: (تنظر).\n(^١٦) في [س]: (فرقته).\n(^١٧) في [أ، ب]: (تقيم).\n(^١٨) في [ع]: زيادة (ثم في الشام).\n(^١٩) في [س]: (التيجان).\n(^٢٠) في [ب، س]: (تباعه).\n(^٢١) في [ع]: (يقيم).\n(^٢٢) في [س]: (بشامة)، وفي [ع]: (تشامة).\n(^٢٣) سقط ما بين المعكوفين من: [أ].\n(^٢٤) في [أ، ب، س]: (فيجاز).\n(^٢٥) في [جـ]: (مرحهم).\n(^٢٦) في [ع]: (التسجر).\n(^٢٧) في [جـ]: زيادة (عليما السلام).\n(^٢٨) في [جـ]: زيادة (﵇).\n(^٢٩) في [ط، هـ]: (ثندوته).\n(^٣٠) سقط من: [س].\n(^٣١) ضعيف؛ لضعف علي بن زيد، أخرجه أحمد (١٧٩٠٠)، والحاكم ٤/ ٤٧٨، والطبراني (٨٣٩٢).","vol":"21","page":327},{"text":"٤٠٢٦٦ - حدثنا الفضل بن دكين قال: حدثنا (حشرج) (^١) قال: حدثنا سعيد ابن جمهان عن سفينة قال: خطبنا رسول اللَّه -ﷺ- فقال: \"إنه لم يكن نبي إلا حذر الدجال أمته، هو أعور العين اليسرى، بعينه اليمنى ظفرة غليظة، بين عينيه: كافر معه واديان أحدهما (جنة) (^٢) والآخر نار، فجنته نار وناره (جنة) (^٣)، ومعه ملكان من الملائكة يشبهان نبيين من الأنبياء، أحدهما عن يمينه والآخر عن شماله، فيقول لأناس: ألست بربكم؟ (ألست) (^٤) أحى وأميت؟ فيقول له أحد الملكين: كذبت؛ فما يسمعه أحد من الناس إلا صاحبه، فيقول صاحبه: صدقت، فيسمعه الناس فيحسبون إنما صدق الدجال، وذلك فتنة، ثم يسير حتى يأتي المدينة فلا يؤذن له فيها، فيقول: هذه قرية ذاك الرجل، ثم يسير حتى يأتي الشام، فيقتله اللَّه عند عقبة أفيق\" (^٥).\n_________\n(^١) في [س]: (حثرج).\n(^٢) في [ب]: (حنية)، وفي [س]: (الجنة).\n(^٣) في [س]: (جنته).\n(^٤) سقط من: [جـ].\n(^٥) ضعيف؛ رواية حشرج عن سعيد متكلم فيها، أخرجه أحمد (٢١٩٢٩)، والطيالسي (١١٠٦)، وإبراهيم الحربي في غريب الحديث ٣/ ١١٢، والطبراني (٦٤٤٥).","vol":"21","page":329},{"text":"٤٠٢٦٧ - حدثنا ابن علية عن أيوب عن حميد بن هلال عن أبي قتادة عن (أسيد) (^١) بن جابر قال: هاجت ريح حمراء بالكوفة، فجاء رجل ليس له هجيرى إلا: يا عبد اللَّه بن مسعود جاءت الساعة، قال: وكان عبد اللَّه متكئا فجلس فقال: إن الساعة لا تقوم حتى (لا) (^٢) يقسم ميراث ولا يفرح بغنيمة، وقال: عدو يجمعون لأهل (الإسلام) (^٣) ويجمع لهم أهل الإسلام، ونحا بيده نحو (الشام) (^٤)، قلت: الروم تعني؟ قال: نعم، فيكون عند (ذلكم) (^٥) القتال ردة شديد (ة) (^٦)، (فيشرط) (^٧) المسلمون شرطة للموت لا (ترجع) (^٨) إلا غالبة، فيقتتلون حتى (يحجز) (^٩) بينهم الليل، (فيفيء) (^١٠) هؤلاء وهؤلاء كل غير غالب، وتفنى الشرطة ثم (يشرط) (^١١) المسلمون شرطة للموت لا (ترجع) (^١٢) إلا غالبة، فيقتتلون (^١٣) حتى (يمسوا) (^١٤)\n⦗٣٣١⦘\nفيفئ هؤلاء وهؤلاء كل غير (^١٥) غالب؛ وتفنى الشرطة، فإذا كان اليوم الرابع نهد إليهم جند أهل الإسلام، (فيجعل) (^١٦) اللَّه (المدبرة) (^١٧) عليهم فيقتتلون مقتلة عظيمة، أما قال: لا يرى مثلها، أو قال: (لم) (^١٨) ير مثلها حتى أن الطير (ليمر) (^١٩) بجنباتهم ما يخلفهم حتى يخر ميتا، فيتعاد بنو الأب كانوا (مائة) (^٢٠) فلا يجدونه بقي منهم إلا الرجل الواحد، فبأي غنيمة يفرح، أو بأي ميراث يقاسم، فبينما هم كذلك إذ سمعوا (ببأس) (^٢١) هو أكبر من ذلك إذ جاءهم الصريخ أن الدجال قد خلف في ذراريهم، فرفضوا (ما) (^٢٢) في أيديهم (ويقبلون) (^٢٣) فيبعثون عشرة فوارس طليعة، فقال رسول اللَّه -ﷺ-: \"إني لأعرف أسماءهم وأسماء أبائهم وألوان خيولهم، هم خير فوارس على ظهر الأرض -أو قال-: هم (من) (^٢٤) خير فوارس على ظهر الأرض\" (^٢٥).\n_________\n(^١) كذا في النسخ الخطية، وفي مسند ابن أبي شيبة (٢٩٠)، وفي [هـ]: (أسير)، وهو كذلك في صحيح مسلم (٢٨٩٩)، ومسند أحمد ١/ ٤٣٥ (٤١٤٦)، والمستدرك ٤/ ٥٢٣ (٨٤٧١)، ومسند أبي يعلى (٥٢٥٣)، وصحيح ابن حبان (٦٧٨٦) و(٥٣٨١).\n(^٢) سقط من: [ب].\n(^٣) في [س]: (الشام).\n(^٤) في [أ، ب، جـ]: (والسيماء).\n(^٥) في [ط، هـ]: (ذاكم).\n(^٦) سقط من: [س].\n(^٧) في [هـ]: (فيشترط).\n(^٨) في [أ، ب، جـ، س، ع]: (يرجع).\n(^٩) في [ب]: (الحجر).\n(^١٠) في [أ، ب، س]: (فبقى).\n(^١١) في [أ، ب، هـ]: (يشترط).\n(^١٢) في [ب، جـ، س، ع]: (يرجع).\n(^١٣) في [ع]: زيادة (فقتلة عظيمة).\n(^١٤) في [أ، ب، جـ، س، ع]: (يمسون).\n(^١٥) في [س]: زيادة (ذي).\n(^١٦) في [أ، ب، جـ، س، ع]: (فجعل).\n(^١٧) في [جـ]: (الدائرة).\n(^١٨) في [ع]: (لا).\n(^١٩) في [س]: (لنميز).\n(^٢٠) في [س، ع]: (ماية).\n(^٢١) في [س]: بياض.\n(^٢٢) سقط من: [س].\n(^٢٣) في [ب]: (يقتلون).\n(^٢٤) سقط من: [س].\n(^٢٥) صحيح؛ أخرجه مسلم (٢٨٩٩)، وأحمد (٣٦٤٣) و(٤١٤٦).","vol":"21","page":330},{"text":"٤٠٢٦٨ - حدثنا يزيد بن هارون عن حماد بن سلمة عن علي بن زيد عن عبد الرحمن بن أبي بكرة عن أبيه قال: قال رسول اللَّه -ﷺ-: \"يمكث\n⦗٣٣٢⦘\n(أبوا) (^١) الدجال ثلاثين عاما لا يولد لهما، (ثم يولد لهما) (^٢) غلام (أعور) (^٣) أضر شيء وأقله نفعًا، تنام عيناه ولا ينام قلبه\"، ثم نعت (أبويه) (^٤) فقال: \"أبوه رجل طوال ضرب اللحم طويل الأنف، كان أنفه منقار، وأمه امرأة (فرضاخية) (^٥) عظيمة الثديين\" (^٦).\n_________\n(^١) في [جـ، س]: (أبو).\n(^٢) سقط من: [أ، ب، جـ، س، ع].\n(^٣) في [أ، ب]: (أغور).\n(^٤) في [ع]: (أبوه).\n(^٥) في [هـ]: (فرغانية).\n(^٦) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (٢٠٤١٨)، والترمذي (٢٢٤٨)، والطيالسي (٨٦٥)، والبزار (٣٦٢٨).","vol":"21","page":331},{"text":"٤٠٢٦٩ - حدثنا الحسن بن موسى قال: حدثنا شيبان عن يحيى عن أبي سلمة قال: سمعت أبا هريرة يقول: قال رسول اللَّه -ﷺ-: \"ألا أحدثكم عن الدجال حديثا ما حدثه نبي (^١) قومه: إنه أعور وإنه يجيء معه بمثل الجنة والنار، فالتي يقول: هي الجنة، هي النار، وإني أنذركم (به) (^٢) كما أنذر به نوح قومه\" (^٣).\n_________\n(^١) في [ع]: زيادة (قبله).\n(^٢) سقط من: [ب].\n(^٣) صحيح؛ أخرجه البخاري (٣٣٣٨)، ومسلم (٢٩٣٦).","vol":"21","page":332},{"text":"٤٠٢٧٠ - حدثنا محمد بن بشر قال: حدثنا مسعر عن سعد بن إبراهيم عن أبيه عن أبي بكرة قال: قال رسول اللَّه -ﷺ-: \"لا يدخل المدينة رعب المسيح الدجال، لها (يومئذ) (^١) سبعة (أبواب) (^٢)، لكل باب ملكان\" (^٣).\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [ب].\n(^٣) صحيح؛ أخرجه البخاري (٧١٢٦)، وأحمد (٢٠٤٧٥).","vol":"21","page":332},{"text":"٤٠٢٧١ - حدثنا شبابة قال: حدثنا شعبة عن جعفر بن إياس عن عبد اللَّه بن شقيق عن رجاء بن أبي رجاء قال: دخل بريدة المسجد ومحجن (على) (^١) باب المسجد وسكبة يصلي، فقال بريدة -وكان فيه (مزاح) (^٢): ألا تصلي كما يصلي سكبة؟ فقال محجن: إن رسول اللَّه -ﷺ- أخذ بيدي، فصعد على أُحدٍ (فأشرف) (^٣) على المدينة فقال: \" (ويلها) (^٤) مدينة، (يدعها) (^٥) أهلها وهي خير ما كانت، أو (أعمر) (^٦) ما كانت، (يأتيها) (^٧) الدجال فيجد على كل (باب) (^٨) من أبوابها (ملكا) (^٩) (مصلتا) (^١٠) بجناحيه فلا يدخلها\" (^١١).\n_________\n(^١) في [ع]: (أعلى).\n(^٢) في [ع]: (مزاحًا).\n(^٣) في [هـ]: (وأشرف).\n(^٤) في [جـ، س]: (ويلهما)، وفي [هـ]: (وبلمها).\n(^٥) في [أ، ب]: (يدعا).\n(^٦) في [ط، هـ]: (أعز).\n(^٧) في [س]: (يا أيتها).\n(^٨) سقط من: [ب].\n(^٩) في [ع]: (ملك).\n(^١٠) في [أ، ب، س]: (مصليا)، وفي [ع]: (مصلب).\n(^١١) مجهول؛ لجهالة رجاء بن أبي رجاء، أخرجه أحمد (١٨٩٧٦)، والطبراني ٢٠/ (٧٠٥)، وابن أبي عاصم في الآحاد (٢٣٨٣)، وابن شبه في تاريخ المدينة ١/ ٢٧٣، وبنحوه أخرجه الحاكم ٤/ ٥٤٣، وابن قانع ٣/ ٦٦، والطيالسي (١٢٩٥)، والبخاري في الأدب (٣٤١)، والمزي ٩/ ١٦٠، وابن الأثير ٥/ ٦٩.","vol":"21","page":333},{"text":"٤٠٢٧٢ - حدثنا المعلي بن منصور قال: حدثنا عبد الواحد بن زياد قال: حدثنا الحارث بن (حصيرة) (^١) عن زيد بن وهب قال: سمعت أبا ذر يقول: لأن أحلف\n⦗٣٣٤⦘\nعشرا: أن ابن صياد هو الدجال، أحب إلي من أن أحلف واحدة أنه ليس به، وذلك لشيء سمعته من رسول اللَّه -ﷺ-؛ بعثني رسول اللَّه (ﷺ) (^٢) إلى أم ابن صياد (^٣) فقال: \"سلها: كم حملت به؟ \" فقالت: حملت به اثني عشر شهر (ا) (^٤)، فأتيته فأخبرته، فقال: \"سلها (عن صيحته) (^٥) حيث وقع؟ \" (قالت) (^٦): صاح (صياح) (^٧) صبي (ابن) (^٨) شهرين، قال: أو قال له رسول اللَّه -ﷺ-: \"إني قد خبأت لك (خبيئا) (^٩) \" فقال: خبأت لي عظم شاة عفراء، وأراد أن (يقول) (^١٠): والدخان، فقال رسول اللَّه -ﷺ-: \"إخسأ فإنك لن تسبق القدر\" (^١١).\n_________\n(^١) في [س]: (حضيرة).\n(^٢) سقط من: [ع].\n(^٣) في [س]: زيادة (هو).\n(^٤) سقط من: [ب].\n(^٥) في [س]: (عن صحبه)، وفي [هـ]: (أصيحة)، وفي [ط]: (عن صبيحته).\n(^٦) في [أ، ب]: (قال).\n(^٧) في [س]: (صاح).\n(^٨) سقط من: [هـ].\n(^٩) في [أ، ب، جـ، ع]: (خبيًا)، وفي [س]: (خيبًا).\n(^١٠) في [أ، ب]: (تقول).\n(^١١) ضعيف؛ لضعف الحارث بن حصيرة، أخرجه أحمد ٥/ ١٤٨ (٢١٣٥٧)، والطحاوي في شرح المشكل ٧/ ٢٨٨، والعقيلي في الضعفاء ١/ ٢١٦، وابن شبه (٧٦٨)، والطبراني في الأوسط (٨٥٢٠).","vol":"21","page":333},{"text":"٤٠٢٧٣ - (قال: وحدثنا أبو بكر) (^١) قال (^٢): حدثنا وكيع عن سفيان عن جابر عن عبد اللَّه بن (نجي) (^٣) عن علي قال: كنا عند النبي -ﷺ- جلوسًا وهو نائم،\n⦗٣٣٥⦘\nفذكرنا الدجال، فاستيقظ محمرا وجهه فقال: \"غير الدجال أخوف عليكم عندي من الدجال أئمة (مضلون) (^٤) \" (^٥).\n_________\n(^١) سقط من: [ع].\n(^٢) في [ع]: زيادة (و).\n(^٣) في [س]: بياض، وفي [ب]: (تيجي).\n(^٤) في [س]: (المضلون)، وفي [ع]: (مضلين).\n(^٥) ضعيف؛ لضعف جابر الجعفي، أخرجه أحمد (٧٦٥)، وأبو يعلى (٤٦٦).","vol":"21","page":334},{"text":"٤٠٢٧٤ - حدثنا يزيد بن هارون قال: أخبرنا علي بن مسعدة عن (رياح) (^١) بن عبيدة عن يوسف بن عبد اللَّه بن سلام قال: قال عبد اللَّه بن سلام: يمكث الناس بعد خروج الدجال أربعين عاما (ويغرس) (^٢) النخل وتقوم الأسواق (^٣).\n_________\n(^١) في [أ، ب، ط، هـ]: (رياح).\n(^٢) في [ع]: (تغرس).\n(^٣) ضعيف؛ لضعف علي بن مسعدة، أخرجه المزي ٨/ ٣٨٥.","vol":"21","page":335},{"text":"٤٠٢٧٥ - حدثنا يعلي بن عبيد عن الأعمش عن سليمان بن ميسرة عن طارق ابن شهاب عن حذيفة قال: لقد صنع بعض فتنة الدجال وإن رسول اللَّه -ﷺ- لحي (^١).\n_________\n(^١) صحيح.","vol":"21","page":335},{"text":"٤٠٢٧٦ - حدثنا وكيع عن إسماعيل بن أبي خالد عن حكيم بن جابر قال: قال حذيفة: ما خروج الدجال (بأكرث) (^١) لي من (قيس) (^٢) (باللجام) (^٣) (^٤).\n_________\n(^١) في [أ، ب]: (باكرب)، وفي [س]: (باكرت).\n(^٢) في [ط، هـ]: (قيس)، وفي [س]: (من)، وفي [أ]: (سخن).\n(^٣) في [أ، ب، ط، هـ]: (اللجام).\n(^٤) صحيح؛ أخرجه نعيم في الفتن (١٥٣٣).","vol":"21","page":335},{"text":"٤٠٢٧٧ - حدثنا ابن نمير قال: حدثنا أبو (يعفور) (^١) قال: سمعت أبا عمرو\n⦗٣٣٦⦘\nالشيباني يقول: (كنت عند حذيفة (جالسًا» (^٢) (^٣) (إذ) (^٤) جاء أعرابي حتى جثا بين يديه فقال: أخرج الدجال؟ فقال له حذيفة: وما الدجال؟ إن ما (^٥) دون الدجال أخوفُ من الدجال، إنما (فتنته) (^٦) (أربعون) (^٧) (ليلة) (^٨) (^٩).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (يعقوب).\n(^٢) في [ع]: (جالس).\n(^٣) في [جـ]: (كنت جالسًا عند حذيفة).\n(^٤) في [س]: (إذا).\n(^٥) في [س]: زيادة (لا).\n(^٦) في [س]: (فتنة).\n(^٧) في [ع]: (أربعين).\n(^٨) سقط من: [ع].\n(^٩) صحيح؛ أبو يعفور هو عبد الرحمن بن عبيد بن نسطاس كما في الجرح والتعديل ٥/ ٢٥٩، والكنى للدولابي ٣/ ١٢٠٠، وتهذيب الكمال ١٧/ ٢٦٩، وأخرجه نعيم (١٥٥٨).","vol":"21","page":335},{"text":"٤٠٢٧٨ - حدثنا يونس بن محمد عن حماد بن سلمة عن إسحاق بن عبد اللَّه بن أبي طلحة عن أنس أن رسول اللَّه -ﷺ- قال: \"إن الدجال يطوي الأرض كلها إلا مكة والمدينة، قال: فيأتي المدينة فيجد بكل نقب من أنقابها صفوفا من (الملائكة) (^١) فيأتي (سبخة) (^٢) (الجُرف) (^٣) فيضرب رواقه ثم (ترجف) (^٤) المدينة ثلاث (رجفات) (^٥)، فيخرج إليه كل منافق ومنافقة\" (^٦).\n_________\n(^١) في [ع]: (ملايكة).\n(^٢) في [س]: (سجنه).\n(^٣) في [س]: (الجوف)، وفي [ط، هـ]: (الحرف).\n(^٤) في [أ]: (ترحف)، وفي [ب]: (تزحف).\n(^٥) في [أ، ب]: (زحفات).\n(^٦) صحيح؛ أخرجه البخاري (١٨٨١)، ومسلم (٢٩٤٣).","vol":"21","page":336},{"text":"٤٠٢٧٩ - حدثنا أبو المورع حدثنا (الأجلح) (^١) عن قيس بن أبي مسلم عن ربعي بن (حراش) (^٢) قال: سمعت حذيفة يقول: لو خرج الدجال لآمن به قوم في قبورهم (^٣).\n_________\n(^١) في [س]: (الأجلج).\n(^٢) في [ب، جـ، س]: (خراش).\n(^٣) مجهول؛ لجهالة قيس بن أبي مسلم.","vol":"21","page":337},{"text":"٤٠٢٨٠ - حدثنا (ابن) (^١) عيينة عن الزهري عن سالم عن أبيه أن عمر سأل (رجلًا من اليهود عن أمر، فقال: قد بلوت منلث صدقًا، فحدثني عن الدجال) (^٢) فقال: (وإله) (^٣) يهود! ليقتلنه ابن مريم (بفناء) (^٤) (لد) (^٥) (^٦).\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب، جـ]: (والاه).\n(^٤) في [أ]: (بقبا).\n(^٥) في [أ، ب]: (لدا).\n(^٦) صحيح؛ أخرجه عبد الرزاق (٢٠٨٣٦).","vol":"21","page":337},{"text":"٤٠٢٨١ - حدثنا (أبو) (^١) معاوية عن الأعمش عن خيثمة عن عبد اللَّه بن عمرو قال: ينزل المسيح ابن مريم، فإذا رآه الدجال ذاب كما تذوب الشحمة، قال: فيقتل الدجال و(تفرق) (^٢) عنه اليهود، فيقتلون حتى إن الحجر يقول: يا عبد اللَّه (المسلم) (^٣) هذا يهودي، (فتعال) (^٤) (فاقتله) (^٥) (^٦).\n_________\n(^١) في [س]: (ابن).\n(^٢) في [ب]: (يفرق).\n(^٣) في [ع]: (للمسلم).\n(^٤) في [س]: (فقال).\n(^٥) في [ع]: (واقتله).\n(^٦) صحيح؛ أخرجه نعيم (١٦١٢).","vol":"21","page":337},{"text":"٤٠٢٨٢ - حدثنا ابن عيينة عن الزهري عن سعيد عن أبي هريرة رفعه قال: إلا تقوم الساعة حتى ينزل عيسى ابن مريم (^١) حكما مقسطا وإماما عادلا، فيكسر الصليب، ويقتل الخنزير، ويضع الجزية ويفيض المال حتى لا يقبله أحد\" (^٢).\n_________\n(^١) في [جـ]: زيادة (﵉).\n(^٢) صحيح؛ أخرجه البخاري (٢٤٧٦)، ومسلم (١٥٥).","vol":"21","page":338},{"text":"٤٠٢٨٣ - حدثنا ابن عيينة عن الزهري عن حنظلة الأسلمي قال: سمعت أبا هريرة يقول: والذي نفس محمد بيده (ليهلن) (^١) ابن مريم بفج الروحاء حاجا أو معتمرا أو ليثنيهما (^٢).\n_________\n(^١) في [أ، ب]: (ليهلكن).\n(^٢) صحيح؛ وورد مرفوعًا بنفس الإسناد، أخرجه مسلم (١٢٥٢)، وأحمد ٢/ ٢٤٠ (٧٢٧١) والحميدي (١٠٠٥).","vol":"21","page":338},{"text":"٤٠٢٨٤ - حدثنا علي بن مسهر عن الشيباني عن حسان بن المخارق عن (عقار) (^١) بن المغيرة عن أبي هريرة قال: إن المساجد (لتجدد) (^٢) لخروج المسيح وإنه سيخرج فيكسر الصليب، ويقتل الخنزير، ويؤمن به من أدركه، فمن أدركه منكم (فليقرئه) (^٣) مني السلام، ثم التفت إليَّ فقال: يا ابن أخي! إني أراك من أحدث القوم، فإن أدركته (فأقرئه) (^٤) مني السلام (^٥).\n_________\n(^١) في [أ، ب]: (عباد)، وفي [س]: (عفان)، وفي [هـ]: (عمار).\n(^٢) في [أ، ب]: (ليتحدد).\n(^٣) في [ع]: (فليقره)، وفي [أ، ب]: (فليقريه).\n(^٤) في [ع]: (فاقره)، وفي [أ، ب]: (فاقريه).\n(^٥) مجهول؛ لجهالة حسان بن المخارق.","vol":"21","page":338},{"text":"٤٠٢٨٥ - حدثنا أبو الأحوص عن سماك قال: سمعت إبراهيم يقول: إن المسيح خارج فيكسر الصليب، ويقتل الخنزير، ويضع الجزية.","vol":"21","page":339},{"text":"٤٠٢٨٦ - حدثنا يزيد بن هارون عن سعيد بن أبي عروبة عن قتادة عن سعيد بن المسيب قال: قال أبو بكر: هل بالعراق أرض يقال: لها خراسان؟ قالوا: نعم، قال: فإن الدجال يخرج منها (^١).\n_________\n(^١) منقطع؛ سعيد لم يدرك أبا بكر، أخرجه نعيم في الفتن (١٤٩٦).","vol":"21","page":339},{"text":"٤٠٢٨٧ - حدثنا أبو بكر قال: حُدثت عن روح بن عبادة عن ابن أبي (عروبة عن أبي) (^١) التياح عن المغيرة بن سبيع عن عمرو بن حريث عن أبي بكر عن النبي -ﷺ- قال: \"الدجال يخرج من خراسان\" (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) منقطع؛ لم يذكر المؤلف الواسطة بينه وبين روح، أخرجه أحمد ١/ ٤ (١٢)، والترمذي (٢٢٣٧)، وابن ماجه (٤٠٧٢)، وعبد بن حميد (٤)، والحاكم ٤/ ٥٢٧، وأبو يعلى (٢٣)، والبزار (٤٨)، والمروزي في مسند أبي بكر (٥٧)، والضياء ١/ (٣٣)، والطبراني في مسند الشاميين (١٢٨٥)، والمزي ٢٨/ ٣٦٤، والخطيب ١٠/ ٨٤، والخليلي في الإسناد (١٩٣)، والداني (٦٢٨)، وحنبل في الفتن (٢٣).","vol":"21","page":339},{"text":"٤٠٢٨٨ - حدثنا يزيد بن هارون قال: أخبرنا محمد بن إسحاق عن محمد بن إبراهيم عن أبي هريرة قال: يهبط الدجال من (خوز و) (^١) كرمان معه ثمانون ألفا عليهم الطيالسة، (ينتعلون) (^٢) الشعر كأن وجوههم مجان مطرقة (^٣).\n_________\n(^١) في [أ، ب، هـ]: (كور)، وفي [ط]: (كجور).\n(^٢) في [س]: (ينتقلون).\n(^٣) منقطع؛ ابن إسحاق مدلس، ومحمد بن إبراهيم لا يروي عن أبي هريرة، وورد في مسند أحمد ٢/ ٣٣٧ (٨٤٥٣)، ومسند البزار (٣٣٩٠/ كشف)، والفتن لنعيم (١٩١٣)، أن بينهما (أبا سلمة بن عبد الرحمن)، وقد نقل ابن القطان في الأحكام الكبرى ٤/ ٥٧٤ الخبر عن المؤلف، وذكر فيه هذه الواسطة، وقد ورد الخبر مرفوعًا عند أحمد ٢/ ٣٣٧ (٨٤٥٣)، وأبو يعلى (٥٩٧٦)، والحاكم ٤/ ٥٢٣.","vol":"21","page":339},{"text":"٤٠٢٨٩ - حدثنا عبدة بن سليمان ووكيع عن مسعر عن عبد الملك بن ميسرة عن (حوط) (^١) العبدي قال عبد اللَّه: إن أذن حمار الدجال لتظل سبعين ألفا (^٢).\n_________\n(^١) في [ط، هـ]: (خوط).\n(^٢) صحيح؛ أخرج نعيم (١٥٤١)، والخطيب في الموضح ١/ ١٠٦.","vol":"21","page":340},{"text":"٤٠٢٩٠ - حدثنا المحاربي عن ليث عن بشر عن أنس قال: إن بين يدي الدجال لستا وسبعين (دجالا) (^١) (^٢).\n_________\n(^١) في [أ، ب]: (رجالًا).\n(^٢) مجهول؛ لجهالة بشر، قيل: هو ابن دينار، وورد الخبر مرفوعًا عند الداني (٤٤٥).","vol":"21","page":340},{"text":"٤٠٢٩١ - حدثنا حسين بن علي عن زائدة عن عبد الملك بن (عمير) (^١) عن جابر ابن سمرة عن نافع بن عتبة بن أبي وقاص عن النبي -ﷺ- قال: \"تقاتلون جزيرة العرب فيفتحها اللَّه، (ثم تقاتلون فارس فيفتحها اللَّه) (^٢)، ثم تقاتلون الروم فيفتحها اللَّه، ثم تقاتلون الدجال فيفتحه اللَّه\" قال جابر: فلا يخرج الدجال حتى تفتح الروم (^٣).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (عمرو).\n(^٢) سقط من: [ط].\n(^٣) صحيح؛ أخرجه أحمد (١٥٤٠)، ومسلم (٢٩٠٠)، وابن ماجه (٤٠٩١)، وابن أبي عاصم في الآحاد (٦٤٢).","vol":"21","page":340},{"text":"٤٠٢٩٢ - حدثنا حسين بن علي عن زائدة عن عبد الملك عن ربعي بن (حراش) (^١) قال: قال عقبة بن (عمرو) (^٢) لحذيفة: ألا تحدثنا بما سمعت رسول اللَّه -ﷺ-؟ قال: بلى، سمعته يقول: \"إن مع الدجال إذا خرج (ماءًا ونارًا) (^٣)، فأما الذي\n⦗٣٤١⦘\nيرى الناس ماءً فنار تحرق، وأما الذي يرى الناس أنه نار فماء عذب بارد، فمن أدرك منكم ذلك فليقع في الذي يرى أنه نار فإنه ماء عذب بارد\"، قال عقبة: وأنا سمعته يقول ذلك (^٤).\n_________\n(^١) في [أ، ب، س]: (خراش).\n(^٢) في [أ، ب]: (عمر).\n(^٣) في [س]: (ماء ونار)، وفي [ع]: (ماءً ونار).\n(^٤) صحيح؛ أخرجه البخاري (٣٤٥٠)، ومسلم (٢٩٣٥).","vol":"21","page":340},{"text":"٤٠٢٩٣ - حدثنا حسين بن علي عن زائدة عن منصور عن مجاهد قال: حدثنا جنادة ابن أبي أمية الدوسي قال: (^١) دخلت أنا وصاحب (لي) (^٢) على رجل من أصحاب رسول اللَّه -ﷺ-، قال: (فقلنا) (^٣): حدثنا ما سمعت من رسول اللَّه -ﷺ- ولا تحدثنا عن غيره، وإن كان عندك مصدقًا، قال: نعم، قام فينا رسول اللَّه -ﷺ- ذات يوم فقال: \"أنذركم الدجال، أنذركم الدجال، أنذركم الدجال، فإنه لم يكن نبي إلا (و) (^٤) (قد) (^٥) (أنذره) (^٦) أمته، (وإنه) (^٧) فيكم أيتها الأمة، وإنه جعد آدم ممسوح العين اليسرى، وإن معه جنة ونارا، فناره جنة وجنته نار، وإن معه نهر ماء وجبل خبز، وإنه يسلط على نفس فيقتلها ثم (يحييها) (^٨)، لا يسلط على غيرها، وإنه (يمطر) (^٩) السماء ولا تنبت الأرض؛ وإنه يلبث في الأرض أربعين صباحا حتى يبلغ (منها) (^١٠) كل منهل،\n⦗٣٤٢⦘\nوإنه لا يقرب أربعة مساجد: مسجد الحرام، ومسجد الرسول (^١١)، و(مسجد) (^١٢) المقدس والطور، وما شبه عليكم من الأشياء فإن اللَّه ليس بأعور\" -مرتين (^١٣).\n_________\n(^١) في [ع]: زيادة (قال).\n(^٢) سقط من: [أ، ب].\n(^٣) في [ب]: (معلنًا).\n(^٤) سقط من: [أ، ب، س].\n(^٥) سقط من: [ع].\n(^٦) في [أ، ب]: (أنذر).\n(^٧) في [س]: (إن).\n(^٨) في [أ]: (ثم يحيى بها)، وفي [ب]: (ثم يحيى لها).\n(^٩) في [س]: (تمطر).\n(^١٠) في [س]: (فيها).\n(^١١) في [جـ]: زيادة (ﷺ).\n(^١٢) سقط من: [س].\n(^١٣) صحيح؛ أخرجه أحمد (٢٣٦٥٨)، والطحاوي في شرح المشكل (٥٦٩٢)، والحارث (٧٨٤/ بغية).","vol":"21","page":341},{"text":"٤٠٢٩٤ - حدثنا حسين بن علي عن زائدة عن عبد العزيز بن رفيع عن أبي عمرو الشيباني عن حذيفة قال: لا يخرج الدجال حتى لا يكون غائب أحب (إلى) (^١) المؤمن خروجا منه، وما خروجه بأضر للمؤمن من حصاة يرفعها من الأرض، (وما) (^٢) علم (أدناهم وأقصاهم) (^٣) إلا سواء (^٤).\n_________\n(^١) في [أ، ب]: (إلا).\n(^٢) في [أ، ب]: (لا).\n(^٣) في [أ، ب]: (أقصاهم وأدناهم).\n(^٤) صحيح.","vol":"21","page":342},{"text":"٤٠٢٩٥ - قال (^١): حدثنا أبو بكر قال: حدثنا حسين بن علي عن زائدة عن عبد الملك بن عمير عن شهر بن حوشب قال: وإن عبد اللَّه جالسا وأصحابه، فارتفعت أصواتهم، قال: فجاء حذيفة فقال: ما هذه الأصوات يا ابن أم عبد؟ قال: يا (أبا) (^٢) عبد اللَّه! ذكروا الدجال وتخوفناه؛ فقال حذيفة: واللَّه ما أبالي أهو لقيت أم هذه العنز السوداء، -قال عبد الملك: لعنز تأكل النوى في جانب المسجد-، قال: فقال له عبد اللَّه؛ لم؟ للَّه أبوك، قال حذيفة: لأنا قوم مؤمنون وهو امرؤ كافر، وإن اللَّه (سيعطينا) (^٣) عليه النصر والظفر، وأيم اللَّه! لا يخرج حتى يكون\n⦗٣٤٣⦘\nخروجهُ أحبَ إلى المرء المسلم من (برد) (^٤) الشراب على الظماء، فقال عبد اللَّه: لم؟ (^٥) (للَّه) (^٦) أبوك، فقال حذيفة: من شدة البلاء وجنادع الشر (^٧).\n_________\n(^١) القائل بقي بن مخلد.\n(^٢) سقط من: [س] وفي [جـ، ع]: (با).\n(^٣) في [أ، ب]: (سيطيعنا).\n(^٤) في [ط، هـ]: (بردة).\n(^٥) في [أ، ب]: زيادة (لا).\n(^٦) سقط من: [س].\n(^٧) منقطع؛ بين شهر وحذيفة طبقتان.","vol":"21","page":342},{"text":"٤٠٢٩٦ - حدثنا يزيد بن هارون قال: أخبرنا سليمان التيمي عن أبي نضرة عن جابر بن عبد اللَّه أن رسول اللَّه -ﷺ- لقي ابن صياد ومعه أبو بكر وعمر، أو قال: رجلان، فقال (له) (^١) رسول اللَّه -ﷺ-: \"أتشهد أني رسول اللَّه؟ \"، (فقال) (^٢) ابن صياد: أتشهد أني رسول اللَّه؟ (فقال رسول اللَّه) (^٣) -ﷺ-: \"آمنت باللَّه (ورسوله) (^٤) \"، فقال رسول اللَّه (ﷺ) (^٥): \"ما ترى؟ \" فقال ابن صياد: أرى عرشا على الماء، فقال له رسول اللَّه -ﷺ-: \"ترى عرش إبليس على البحر؟ \" قال: \"ما ترى؟ \" قال: أرى (صادقين) (^٦) أو كاذبين، فقال رسول اللَّه -ﷺ-: \"لبس عليه (لبس عليه) (^٧) فدعوه\" (^٨).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [س]: (قال).\n(^٣) سقط من: [أ، ب، ط، هـ].\n(^٤) في [س]: (ورسول اللَّه).\n(^٥) سقط من: [ع].\n(^٦) في [أ]: (صيادتان)، وفي [ب]: (صيادتين).\n(^٧) سقط من: [ط، هـ]، وفي [ب، ع]: (ليس عليه، ليس عليه).\n(^٨) صحيح؛ أخرجه مسلم (٢٩٢٥)، وأحمد ٣/ ٣٨٨ (١٥٢٠٤).","vol":"21","page":343},{"text":"٤٠٢٩٧ - حدثنا أبو أسامة قال: حدثنا هشام بن عروة عن فاطمة بنت المنذر عن أسماء قالت: أتيت (عائشة) (^١) فإذا الناس قيام وإذا هي تصلي،\n⦗٣٤٤⦘\n(فقلت) (^٢): ما شأن الناس؟ فأشارت بيدها نحو السماء، أو قالت: سبحان اللَّه، فقلت: (آية؟) (^٣) (فأشارت) (^٤) برأسها: أن نعم، فأطال رسول اللَّه -ﷺ- فقمت حتى تجلاني الغشي، وجعلت (أصبّ) (^٥) على رأسي الماء، (قالت) (^٦): (فحمد) (^٧) رسول اللَّه -ﷺ- (اللَّه) (^٨) (وأثنى) (^٩) عليه بما هو أهله وقال: \"ما من شيء لم أكن رأيته إلا قد رأيته في مقامي (هذا) (^١٠)، حتى الجنة والنار، وقد أوحي (إلي) (^١١) أنكم تفتنون في القبور مثل أو قريبًا - (لا) (^١٢) أدري أي ذلك قالت أسماء- من فتنة الدجال\" (^١٣).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب]: (فقالت).\n(^٣) في [س]: (إتية).\n(^٤) سقط من: [س].\n(^٥) في [ب، س]: (أصبت).\n(^٦) في [جـ]: (قال).\n(^٧) في [أ، ب، جـ، س]: (محمد).\n(^٨) سقط من: [أ، س، هـ].\n(^٩) في [ب]: (وثنى).\n(^١٠) في [س]: مكررة.\n(^١١) في [أ، ب]: (إليكم).\n(^١٢) سقط من: [هـ].\n(^١٣) صحيح؛ أخرجه البخاري (٨٦)، ومسلم (٩٠٥).","vol":"21","page":343},{"text":"٤٠٢٩٨ - حدثنا أبو معاوية عن الأعمش عن أبي قيس عن الهيثم بن الأسود قال: خرجت وافدا في زمان معاوية، فإذا معه على السرير رجل أحمر كثير (غضون) (^١) (الوجه) (^٢)، فقال لي معاوية: تدري من هذا؟ هذا عبد اللَّه بن عمرو، قال: فقال لي عبد اللَّه: ممن أنت؟ فقلت: من أهل العراق، قال: هل\n⦗٣٤٥⦘\nتعرف أرضا قبلكم (كثيرة) (^٣) السباخ، يقال (لها) (^٤) كوثى؟ قال: قلت: نعم، قال: (منها يخرج الدجال) (^٥)، قال: ثم قال: إن للأشرار بعد الأخيار عشرين ومائة سنة، لا يدري أحد من الناس متى يدخل أولها (^٦).\n_________\n(^١) في [س]: (غضو)، وفي [أ، ب، هـ]: (غصون)، وفي [جـ]: (عضون).\n(^٢) في [أ، ب]: (الرهب).\n(^٣) في [هـ]: (كثير).\n(^٤) في [جـ]: (له).\n(^٥) في [أ، ب]: (يخرج منها الدجال).\n(^٦) حسن؛ الهيثم صدوق، أخرجه البخاري في الأدب المفرد (١١٦٠)، ونعيم في الفتن (١٥٠٤)، ومسدد كما في المطالب (٤٥١٩).","vol":"21","page":344},{"text":"٤٠٢٩٩ - حدثنا الفضل بن دكين عن سفيان عن واصل (على أبي وائل) (^١) عن (المعرور) (^٢) بن سويد (^٣) قال: قال كعب: إن أشد أحياء العرب على الدجال لقومك -يعني بني تميم.\n_________\n(^١) كذا في النسخ، ولم ترد في كتاب الفضائل من المصنف ١٢/ ٢٠٣ برقم [٣٤٦٨٣]، ولا في الآحاد والمثاني (١١٥٢)، ولا بغية الطلب ٧/ ٣٢٩، وتاريخ دمشق ١٦/ ٣٥٣.\n(^٢) في [أ، ب]: (المغرور).\n(^٣) في [هـ]: زيادة (عن ابن فاتك)، أخذًا مما ذكره المؤلف في الفضائل، وهذا هو الموافق للمصادر الأخرى للخبر ولكتب التراجم.","vol":"21","page":345},{"text":"٤٠٣٠٠ - حدثنا الفضل بن دكين قال: حدثنا (زهير عن الأسود بن قيس قال: حدثنا) (^١) ثعلبة بن عباد العبدي من أهل البصرة أنه شهد يوما (خطبة) (^٢) (لسمرة) (^٣) ابن جندب، فذكر في خطبته حديثا عن رسول اللَّه -ﷺ- أنه قال: \"واللَّه لا تقوم الساعة حتى يخرج ثلاثون كذابا آخرهم الأعور الدجال، ممسوح العين اليسرى كأنها عين أبي (تحيى) (^٤) -أو: يحيى- لشيخ من الأنصار، وإنه متى يخرج فإنه يزعم أنه اللَّه،\n⦗٣٤٦⦘\n(فمن) (^٥) (آمن) (^٦) به وصدقه واتبعه فليس (ينفعه) (^٧) صالح من عمل له سلف ومن كفر به وكذبه فليس يعاقب بشيء من عمله سلف، وإنه سيظهر على الأرض كلها إلا الحرم وبيت المقدس، وإنه (يحصر) (^٨) المؤمنين في بيت المقدس، قال: فيهزمه اللَّه وجنوده حتى إن (جذم) (^٩) الحائط (و) (^١٠) أصل الشجرة ينادي: يا مؤمن! هذا كافر يستتر (بي) (^١١) تعال اقتله، قال: ولن يكون (ذاك) (^١٢) (كذاك) (^١٣) حتى ترون أمورا (يتفاج) (^١٤) شأنها في أنفسكم، (تساءلون) (^١٥) بينكم: هل كان (نبيكم) (^١٦) ذكر لكم منها ذكرا؟ وحتى تزول جبال عن (مراتبها) (^١٧)، ثم على أثر ذلك (القبض) (^١٨) \" -وأشار بيده قال: ثم شهدت له خطبة أخرى، قال: فذكر هذا الحديث ما قدم كلمة ولا أخرها (^١٩).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ط، ع، هـ].\n(^٢) في [أ، ب]: (قطنة).\n(^٣) في [س]: (سمرة).\n(^٤) في [أ، ب، س]: (يحيى).\n(^٥) في [ط، هـ]: (ممن).\n(^٦) في [ب]: (أمر).\n(^٧) في [ب]: (يتبعه).\n(^٨) في [أ، ب]: (يحضر).\n(^٩) في [س]: (حزم).\n(^١٠) في [أ، جـ]: (أو).\n(^١١) في [أ، س]: (لي)، وفي [جـ]: (لى)، وفي [ط، هـ]: (به).\n(^١٢) في [أ]: (ذلك).\n(^١٣) في [س]: (كذلك).\n(^١٤) أي: يتعاظم، وفي [أ، ب، جـ، س]: (ينفاج).\n(^١٥) في [أ]: (يتسالون).\n(^١٦) في [أ، ب، س]: (بينكم).\n(^١٧) في [أ، ب، جـ]: (مراتها).\n(^١٨) في [أ، س]: (الفيض).\n(^١٩) مجهول؛ لجهالة ثعلبة بن عباد، أخرجه أحمد ٥/ ١٦ (٢٠١٩٠)، وابن خزيمة (١٣٩٧)، وابن حبان (٢٨٥٦)، والحاكم ١/ ٣٢٩، والشافعي في السنن المأثورة (٥٢)، والطحاوي في شرح المشكل ٧/ ٣٩٨، والروياني (٨٤٧)، والسهمي في تاريخ جرجان ص ٢٣٩.","vol":"21","page":345},{"text":"٤٠٣٠١ - حدثنا زيد بن الحباب قال: أخبرني معاوية بن صالح قال: أخبرني ربيعة بن يزيد الدمشقي عن عبد اللَّه بن عامر اليحصبي أنه سمع معاوية بن أبي سفيان يقول: من التبست عليه الأمور فلا يتبعن مشاقا ولا أعور العين -يعني الدجال (^١).\n_________\n(^١) حسن؛ معاوية بن صالح صدوق.","vol":"21","page":347},{"text":"٤٠٣٠٢ - حدثنا زيد بن (الحباب) (^١) قال: أخبرنا حماد بن سلمة عن علي بن زيد بن جدعان عن الحسن قال: قال رسول اللَّه -ﷺ-: \"الدجال يخوض (البحار) (^٢) إلى ركبتيه ويتناول السحاب ويسبق الشمس إلى مغربها، وفي جبهته قرن (يخرص) (^٣) منه الحيات، وقد صور في جسده السلاح كله، حتى ذكر السيف والرمح والدرق\"، قال: قلت: وما الدرق؟ قال: \"الترس\" (^٤).\n_________\n(^١) في [أ]: (الخباب).\n(^٢) في [س]: (المجار).\n(^٣) كذا في النسخ، ولعلها: (يخرج)، وفي [س]: (يحرص).\n(^٤) مرسل ضعيف؛ الحسن تابعي، وعلي بن زيد بن جدعان ضعيف.","vol":"21","page":347},{"text":"٤٠٣٠٣ - حدثنا أبو معاوية عن الأعمش عن جامع بن شداد عن الأسود بن هلال عن عبد اللَّه قال: يخرج الدجال فيمكث في الأرض أربعين صباحا يبلغ منها كل منهل؛ اليوم منها كالجمعة، والجمعة كالشهر، والشهر كالسنة، ثم قال: كيف أنتم وقوم في (ضيح) (^١) وأنتم في ريح، وهم شباع وأنتم جياع، (وهم) (^٢) رواء وأنتم (ظماء) (^٣) (^٤).\n_________\n(^١) أي: الشمس والصحو، انظر: لسان العرب ٢/ ٥٢٧، وفي [هـ]: (صبيح)، وفي [س]: (صبح).\n(^٢) في [أ، ب]: (وأنتم).\n(^٣) في [ب]: (ظلمًا).\n(^٤) صحيح.","vol":"21","page":347},{"text":"٤٠٣٠٤ - حدثنا أبو معاوية عن الأعمش عن طلحة عن خيثمة قال: كان عبد اللَّه يقرأ القرآن في المسجد فأتى على هذه الآية ﴿كَزَرْعٍ أَخْرَجَ شَطْأَهُ﴾ [الفتح: ٢٩]، فقال عبد اللَّه: أنتم الزرع وقد (دنا) (^١) حصادكم، ثم ذكروا الدجال في مجلسهم ذلك، فقال بعض القوم: لوددنا أنه قد خرج حتى (نرميه) (^٢) بالحجارة فقال عبد اللَّه: أنتم تقولون، والذي لا إله غيره! (^٣) لو سمعتم به ببابل لأتاه أحدكم وهو يشكو إليه (الحفاء) (^٤) من السرعة (^٥).\n_________\n(^١) في [أ]: (رنا).\n(^٢) في [س]: (نرميته).\n(^٣) في [أ، ب]: زيادة (و).\n(^٤) في [س]: (الجفا).\n(^٥) صحيح؛ أخرجه ابن جرير في التفسير ٢٦/ ١١٣، والحاكم ٢/ ٤٦١، والبيهقي ٩/ ٥، والطبراني ٩/ (٨٥١١).","vol":"21","page":348},{"text":"٤٠٣٠٥ - حدثنا عبد اللَّه بن نمير قال: حدثنا حلام بن صالح عن سليمان بن شهاب (العبسي) (^١) قال: أخبرني عبد اللَّه (بن نعيم) (^٢) وذكر الدجال فقال: (إن الدجال) (^٣) ليس به خفاء، وما يكون قبله من الفتنة أخوف عليكم من الدجال، إن\n⦗٣٤٩⦘\n(الدجال) (^٤) لا (خفاء) (^٥) فيه، إن الدجال يدعو إلى أمر (يعرفه الناس) (^٦) حتى يرون ذلك منه (^٧).\n_________\n(^١) في [س]: (العيسى).\n(^٢) كذا في النسخ، ويوافق ما في تهذيب التهذيب ٦/ ٥١، وقيل: (ابن مغنم) كما في الإكمال ٧/ ٢١٠، وتوضيح المشتبه ٨/ ٢٠٦، وأسد الغابة ٣/ ٤١٠، والإصابة ٤/ ٢٤٣، والاستيعاب ٣/ ٩٩٧، وتاج العروس ٣٣/ ١٨٩، وقيل: (ابن معتم) كما في مجمع الزوائد ٧/ ٣٤٠، والطبقات الكبرى ٦/ ٢٠٢، والإكمال لابن عدي ٤/ ٢٢١، والإصابة ٤/ ٢٤٠، وقيل: (ابن المعتمر) كما في التاريخ الكبير ٤/ ١٩، والجرح والتعديل ٤/ ١٢٣ و٥/ ١٥١، والثقات ٦/ ٢٨٤، والضعفاء لابن الجوزي ٢/ ٢١، والمغني ١/ ٢٨٠، وأسد الغابة ٣/ ٤٠٦، وفتح الباري ١٣/ ٩١، ولسان الميزان ٣/ ٩٦.\n(^٣) سقط من: [ط، هـ].\n(^٤) في [أ]: (للدجال).\n(^٥) في [ب]: (لا خنا).\n(^٦) في [أ]: (يعرفونه)، وفي [ب]: (يعرفو له الناس).\n(^٧) مجهول؛ لجهالة سليمان بن شهاب، وأخرجه ابن سعد ٦/ ٢٠٢، وابن عساكر ٢/ ٢٢٩.","vol":"21","page":348},{"text":"٤٠٣٠٦ - حدثنا محمد بن فضيل عن الوليد بن جميع عن أبي الطفيل عن حذيفة قال: لا يخرج الدجال حتى يكون خروجه أشهى إلى المسلمين من شرب الماء على الظمأ (^١).\n_________\n(^١) صحيح.","vol":"21","page":349},{"text":"٤٠٣٠٧ - حدثنا علي بن مسهر عن (المجالد) (^١) عن الشعبي عن فاطمة بنت قيس قالت: صلى النبي -ﷺ- ذات يوم الظهر ثم سعد المنبر، فاستنكر الناس ذلك، فبين قائم وجالس، ولم يكن يصعده قبل ذلك إلا يوم الجمعة، فأشار إليهم بيده أن اجلسوا، ثم قال: \"واللَّه ما قمت مقامي هذا (الأمر) (^٢) (ينفعكم) (^٣) لرغبة ولا لرهبة، ولكن (تميما) (^٤) الداري أتاني فأخبرني (خبرا) (^٥) منعني القيلولة من الفرح وقرة العين، ألا أن بني (عم) (^٦) لتميم الداري أخذتهم عاصف في البحر فألجأتهم الريح إلى جزيرة لا يعرفونها، فقعدوا في قوارب السفينة فصعدوا فإذا هم بشيء أسود أهدب كثير الشعر، قالوا لها: ما أنت؟ قالت: أنا الجساسة، قالوا: فأخبرينا،\n⦗٣٥٠⦘\nقالت: ما أنا بمخبرتكم ولا سائلتكم عنه، ولكن هذا (الدير) (^٧) قد (رهقتموه) (^٨) فأتوه، فإن فيه رجلًا بالأشواق إلى أن يخبركم (وتخبروه) (^٩)، فأتوه فدخلوا عليه، فإذا هم (بشيء) (^١٠) موثق في الحديد شديد الوثاق كثير الشعر، فقال لهم: من أين (نبأتم؟) (^١١) قالوا: من الشام، (قال) (^١٢): ما فعلت العرب؟ قالوا: نحن قوم من العرب، قال: ما فعل هذا الرجل الذي خرج فيكم؟ قالوا: خير، [(ناوأه) (^١٣) قوم فأظهره اللَّه عليهم فأمرهم اليوم جميع، وإلههم (اليوم) (^١٤) واحد ودينهم واحد، قال: ذلك خير لهم] (^١٥)، قال: ما فعلت عين زُغَر؟ قالوا: يسقون منها (زروعهم) (^١٦) ويشربون منها (لشفتهم) (^١٧)، قال: ما فعل نخل (بين) (^١٨) عمان (و) (^١٩) بيسان؟ قالوا: يطعم في جناه كل عام، قال: ما فعلت بحيرة طبرية؟ قالوا: تدفق جانباها من كثرة الماء، (فزفر) (^٢٠) ثلاث (زفرات) (^٢١) ثم قال: إني لو\n⦗٣٥١⦘\n(قد) (^٢٢) انفلت من وثاقي هذا لم أترك أرضا إلا وطأتها بقدمي هاتين إلا طيبة، ليس لي عليها سلطان، فقال رسول اللَّه -ﷺ-: إلى هذا انتهى فرحي، هذه طيبة، والذي نفس محمد بيده! ما منها طريق ضيق ولا واسع إلا عليه ملك شاهر بالسيف إلى يوم القيامة\" (^٢٣).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) في [أ، ب]: (الأمر).\n(^٣) في [أ]: (تبعكم)، وسقط من: [ط].\n(^٤) في [أ، ب، جـ]: (تميم).\n(^٥) في [أ، ب، جـ، س]: (حتى).\n(^٦) في [أ]: (عميم).\n(^٧) في [أ، ب]: (الدين).\n(^٨) في [س، ط، هـ]: (رمقتموه).\n(^٩) في [أ، جـ، س]: (وتخبرونه)، وفي [ب]: (ويخبرونه).\n(^١٠) في [هـ]: (بشيخ).\n(^١١) سقط من: [أ، ب، جـ، س].\n(^١٢) في [أ]: (قالوا).\n(^١٣) في [أ، ب]: (ناراه).\n(^١٤) سقط من: [أ، ب، ط].\n(^١٥) سقط ما بين المعكوفين من: [جـ].\n(^١٦) في [جـ]: (زرعهم).\n(^١٧) في [ب، جـ، س]: (يشفهم)، وفي [هـ]: (لسقيهم).\n(^١٨) في [أ، ب]: (بني).\n(^١٩) سقط من: [س].\n(^٢٠) في [س]: (فزقر).\n(^٢١) في [س]: (زقرات).\n(^٢٢) سقط من: [أ، ب، ع].\n(^٢٣) ضعيف؛ لضعف مجالد، أخرجه أحمد (٢٧١٠١)، وأبو داود (٤٣٢٧)، وأصله في مسلم (٢٩٤٢).","vol":"21","page":349},{"text":"٤٠٣٠٨ - قال: وحدثنا أبو بكر قال: حدثنا مالك بن إسماعيل قال: حدثنا (زهير) (^١) قال: حدثنا قابوس بن أبي ظبيان أن أباه حدثه قال: ذكرنا الدجال فسألنا عليا متى خروجه؟ قال: لا يخفى على مؤمن، عينه اليمنى مطموسة، بين عينيه كافر يتهجاها لنا علي، قال: فقلنا: ومتى يكون ذلك؟ قال: حين (يفخر) (^٢) الجار على جاره، ويأكل الشديد الضعيف، (وتقطع) (^٣) الأرحام، (ويختلفون) (^٤) اختلاف أصابعي هؤلاء -وشبكها ورفعها هكذا- فقال له رجل من القوم: كيف تأمرنا عند ذلك (يا) (^٥) أمير المؤمنين؟ قال: لا أبا لك! إنك لن تدرك ذلك، قال: فطابت أنفسنا (^٦).\n_________\n(^١) سقط من: [س].\n(^٢) في [ع]: (يفجر).\n(^٣) في [ب]: (ويقطع).\n(^٤) في [ع]: (ويختلفوا).\n(^٥) سقط من: [هـ].\n(^٦) ضعيف؛ لضعف قابوس.","vol":"21","page":351},{"text":"٤٠٣٠٩ - حدثنا يزيد بن هارون قال: أخبرنا أبو مالك الأشجعي عن\n⦗٣٥٢⦘\nأبي حازم عن أبي هريرة قال: (يسلط) (^١) الدجال (على) (^٢) رجل من المسلمين فيقتله ثم يحييه ثم يقول: ألست بربكم؟ ألا ترون أني أحيي وأميت، والرجل ينادي: يا أهل الإسلام! بل (عدو اللَّه) (^٣) الكافر الخبيث، إنه واللَّه لا يسلط على أحد بعدي، قالوا: وكانا نمر مع أبي هريرة على معلم الكُتّاب فيقول: يا معلم (الكتاب) (^٤)! اجمع لي غلمانك، فيجمعهم فيقول: قل لهم: (فلينصتوا) (^٥)، أي -بني أخي-: افهموا ما أقول لكم، (أما) (^٦) (يدركن) (^٧) أحد منكم عيسى بن مريم فإنه شاب (وضيء) (^٨) أحمر فليقرأ عليه من أبي هريرة السلام، فلا يمر على معلم (كتاب) (^٩) إلا قال: لغلمانه مثل ذلك (^١٠).\n_________\n(^١) في [أ، ب، جـ]: (سلط).\n(^٢) في [ب]: (حتى).\n(^٣) في [ب]: (عبدو للَّه).\n(^٤) سقط من: [أ، ب].\n(^٥) في [أ، ب]: (فلينصفوا).\n(^٦) سقط من: [أ، ب].\n(^٧) في [ع]: (أدركن).\n(^٨) في [أ، ب]: (قضى).\n(^٩) في [س]: (الكتاب).\n(^١٠) صحيح.","vol":"21","page":351},{"text":"٤٠٣١٠ - حدثنا عبد اللَّه بن نمير قال: حدثنا إسماعيل بن أبي خالد عن أبيه عن أبي هريرة قال: لا تقوم الساعة حتى (تفتح) (^١) مدينة هرقل قيصر، ويؤذِن فيها المؤذنون، ويقسم فيها المال (بالترسة) (^٢) فيقبلون بأكثر أموال رآها الناس، فيأتيهم الصريخ أن الدجال قد خالفكم في أهليكم، فيلقون ما في أيديهم ويقبلون يقاتلونه (^٣).\n_________\n(^١) في [ب، س]: (يفتح).\n(^٢) في [س]: (بالترسته)، وفي [هـ]: (الأثرسة).\n(^٣) مجهول؛ لجهالة أبي خالد، وأخرجه نعيم بن حماد في الفتن (١٤٨٨).","vol":"21","page":352},{"text":"٤٠٣١١ - حدثنا يزيد بن هارون قال: أخبرنا الجريري عن أبي العلاء بن الشخير أن نوحا ومن معه من الأنبياء كانوا يتعوذون من فتنة الدجال.","vol":"21","page":353},{"text":"٤٠٣١٢ - حدثنا يزيد بن هارون قال: أخبرنا العوام بن حوشب قال: حدثني جبلة بن سحيم عن (مؤثر) (^١) بن (عفازة) (^٢) عن عبد اللَّه بن مسعود قال: لما كان ليلة أسري برسول اللَّه -ﷺ- لقي إبراهيم وموسى وعيسى فتذاكروا الساعة، فبدءوا بإبراهيم فسألوه عنها، فلم يكن عنده علم منها، فسألوا موسى فلم يكن عنده منها علم، فردوا الحديث إلى عيسى فقال: عبد اللَّه (إليّ) (^٣) فيما (^٤) دون (وجبتها) (^٥)، فأما وجبتها (فلا) (^٦) يعلمها إلا اللَّه؛ فذكر من خروج الدجال فأهبط (فأقتله) (^٧)، فيرجع الناس إلى بلادهم فيستقبلهم يأجوج ومأجوج وهم من كل حدب ينسلون، (لا) (^٨) يمرون بماء إلا شربوه؛ ولا (شيء) (^٩) إلا (أفسدوه) (^١٠)، (فيجيئون) (^١١) (إلى) (^١٢) فأدعوا اللَّه (فيميتهم، فتجوى الأرض من ريحهم، فيجيئون إليّ فأدعوا\n⦗٣٥٤⦘\nاللَّه) (^١٣) فيرسل السماء بالماء فتحمل أجسادهم فتقذفها في البحر، ثم تنسف الجبال وتمد الأرض مد الأديم، ثم يعهد إلى إذا كان ذلك (أن) (^١٤) الساعة من (الناس) (^١٥) كالحامل (المتم) (^١٦)، لا يدري أهلها متى (تفجؤهم) (^١٧) بولادتها (^١٨).\n_________\n(^١) في [أ، ب]: (موسر)، وفي [س]: (مويسر).\n(^٢) في [أ، ب، جـ]: (عفان)، وفي [هـ]: (عفارة).\n(^٣) في [أ، ب]: (إلا).\n(^٤) في [ع]: زيادة (عهد).\n(^٥) في [أ]: (وحببتها).\n(^٦) سقط من: [ب].\n(^٧) في [ب]: (فأقتل).\n(^٨) في [س]: (إلا).\n(^٩) في [س]: (بشيء).\n(^١٠) في [ب]: (أفسده).\n(^١١) في [ط]: (فيجرون)، وفي [ق]: (فيخرفون)، وفي [ع]: (فينخرون)، وعند ابن ماجه: (فيجأرون).\n(^١٢) في [أ، ب]: (إليه).\n(^١٣) سقط من: [هـ].\n(^١٤) سقط من: [أ، ب].\n(^١٥) في [أ، ب]: (للناس).\n(^١٦) في [س]: (الميتم)، وفي [س]: (ستم).\n(^١٧) في [س]: (تفجرهم)، وفي [ع]: (تفجاهم).\n(^١٨) مجهول؛ لجهالة مؤثر بن عفازة، أخرجه ابن ماجه (٤٠٨١)، وأحمد (٣٥٥٦)، والحاكم ٤/ ٤٨٨، وأبو يعلى (٥٢٩٤)، والشاشي (٨٤٥)، وابن جرير في التفسير ١٧/ ٩١.","vol":"21","page":353},{"text":"٤٠٣١٣ - قال العوام: فوجدت تصديق ذلك في كتاب اللَّه. . ﴿حَتَّى إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ (٩٦) وَاقْتَرَبَ الْوَعْدُ الْحَقُّ﴾ [الأنبياء: ٩٦ - ٩٧].","vol":"21","page":354},{"text":"٤٠٣١٤ - حدثنا محمد بن بشر قال: حدثنا سعيد بن أبي عروبة عن قتادة عن عبد الرحمن بن (آدم) (^١) عن أبي هريرة أن نبي اللَّه (﵇) (^٢) قال: \"الأنبياء أخوة لعلات: أمهاتهم شتى ودينهم واحد، وأنا أولى الناس بعيسى ابن مريم؛ لأنه لم يكن بيني وبينه نبي، فإذا رأيتموه فاعرفوه، فإنه رجل مربوع الخلق إلى الحمرة والبياض، (سبط) (^٣) الرأس، كان رأسه (يقطر) (^٤) وإن لم يصبه بلل بين ممصرتين، (فيدق) (^٥) الصليب ويقتل الخنزير ويضع الجزية، ويقاتل الناس على الإسلام حتى\n⦗٣٥٥⦘\nيهلك اللَّه في زمانه الملل كلها غير الإسلام، ويهلك اللَّه في زمانه مسيح الضلالة الكذاب الدجال، وتقع (الأمنة) (^٦) (في زمانه) (^٧) في الأرض (حتى) (^٨) (ترتع) (^٩) الأسود مع الإبل، والنمور مع البقر، والذئاب مع الغنم، ويلعب الصبيان -أو الغلمان شك- (بالحيات) (^١٠) لا يضر بعضهم بعضا، فيلبث في الأرض ما شاء اللَّه ثم يتوفى فيصلي عليه المسلمون\" (^١١).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب، جـ]: (ﷺ).\n(^٣) في [س]: (سبيط).\n(^٤) في [أ، ب]: (يقطو).\n(^٥) في [س]: (فيدف).\n(^٦) في [أ، ب، ط، هـ]: (الأمانة).\n(^٧) سقط من: [ب].\n(^٨) سقط من: [س].\n(^٩) في [أ، ب]: (يرتع).\n(^١٠) في [هـ]: (مع الحيات).\n(^١١) منقطع حكمًا؛ قتادة مدلس، أخرجه أحمد (٩٦٣٢)، وأبو داود (٤٣٢٤)، وابن حبان (٦٨٢١)، والحاكم ٢/ ٥٩٥، والطيالسي (٢٥٧٥)، وابن جرير في التفسير ٣/ ٢٩١، وعبد الرزاق (٢٠٨٤٥)، وإسحاق (٤٤)، وأصله عند مسلم (٢٣٦٥)، والبخاري (٣٤٤٢).","vol":"21","page":354},{"text":"٤٠٣١٥ - حدثنا وكيع عن (سفيان) (^١) عن واصل عن أبي وائل قال: أكثر أتباع الدجال اليهود وأولاد المومسات.\n_________\n(^١) في [أ، ب، جـ، س، ز، ط، هـ]: (شيبان)، وسبق في كتاب الفتن.","vol":"21","page":355},{"text":"٤٠٣١٦ - حدثنا الفضل بن دكين عن سفيان عن عبد الملك بن عمير عن أبي سلمة عن أم سلمة قالت: ولدته أمه مسرورا مختونا - (تعني) (^١) ابن صياد (^٢).\n_________\n(^١) في [س]: (نعني)، وفي [ب]: (يعني).\n(^٢) صحيح؛ أخرجه أحمد بن منيع كما في المطالب العالية (٤٥١٤)، وأخرجه ابن شبه (٧٦٩) عن عبد الملك عن عمر بن عبد الرحمن بن الحارث عن أم سلمة بلفظ: (ممسوخًا).","vol":"21","page":355},{"text":"٤٠٣١٧ - حدثنا عبد اللَّه بن إدريس عن أبيه عن جده عن ابن عمر قال: لقيت ابن صياد في طريق من (طرق) (^١) المدينة فانتفخ حتى ملأ\n⦗٣٥٦⦘\n(الأرض) (^٢)، فقلت: اخسأ، فإنك لن (تعدو) (^٣) قدرك، فانضم بعضه إلى بعض ومررت (^٤).\n_________\n(^١) كذا في: [أ، ب، جـ، ع] وفي [س]: (طريق).\n(^٢) في [جـ، ع]: (الطريق).\n(^٣) في [أ، س]: (نعدو)، وفي [ب]: (يعدو)، وفي [ع]: (تجزع).\n(^٤) حسن؛ جد ابن إدريس هو يزيد بن عبد الرحمن الأودي صدوق.","vol":"21","page":355},{"text":"٤٠٣١٨ - حدثنا (عبيد اللَّه) (^١) بن موسى قال: (أخبرنا) (^٢) شيبان عن الأعمش عن شقيق عن عبد اللَّه قال: كنا نمشي مع رسول اللَّه -ﷺ- فمررنا على صبيان يلعبون، فتفرقوا (حين) (^٣) رأوا النبي -ﷺ- وجلس ابن صياد، (فكأنه) (^٤) (غاظ النبي -ﷺ-) (^٥)، فقال له: \"مالك تربت يداك أتشهد أني رسول اللَّه (-ﷺ-؟) (^٦) \"، فقال: أتشهد أنت أني رسول اللَّه، فقال عمر: يا رسول اللَّه دعني (فلأقتل) (^٧) هذا الخبيث، قال: \"دعه فإن يكن الذي (تخوف) (^٨) فلن (تستطيع) (^٩) قتله\" (^١٠).\n_________\n(^١) في [ب]: (عبد اللَّه).\n(^٢) في [ع]: (أنبأنا).\n(^٣) في [أ، ب]: (حتى).\n(^٤) في [ب]: (مكانه).\n(^٥) في [ع]: (غاظا عليه الناس عليه السلم).\n(^٦) سقط من: [س].\n(^٧) في [ع]: (فلأقتلن).\n(^٨) في [س]: (نخوف).\n(^٩) في [س]: (يستطيع).\n(^١٠) صحيح؛ أخرجه مسلم (٢٩٢٤)، وأحمد (٣٦١٠).","vol":"21","page":356},{"text":"٤٠٣١٩ - حدثنا عبيد اللَّه بن موسى قال: (أخبرنا) (^١) شيبان عن الأعمش\n⦗٣٥٧⦘\nعن سالم بن أبي الجعد (عن جابر بن عبد اللَّه) (^٢) قال: فقدنا ابن صياد يوم الحرة (^٣).\n_________\n(^١) في [ع]: (أنبأنا).\n(^٢) سقط من: [ط].\n(^٣) صحيح؛ أخرجه أبو داود (٤٣٣٢)، والبخاري في التاريخ ١/ ١٣١.","vol":"21","page":356},{"text":"٤٠٣٢٠ - حدثنا عفان قال: حدثنا حماد بن سلمة عن علي بن زيد عن أبي نضرة عن أبي سعيد أن رسول اللَّه -ﷺ- قال لابن صياد: \"ما ترى؟ \" قال: أرى (عرشًا) (^١) على البحر وحوله الحيات، فقال رسول اللَّه -ﷺ-: \"ذلك عرش إبليس\" (^٢).\n_________\n(^١) في [أ، ب]: (عرش).\n(^٢) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد (١١٩٤٥)، وأبو يعلى (١٣١٦)، كما أخرجه مسلم (٢٩٢٥).","vol":"21","page":357},{"text":"٤٠٣٢١ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) مبارك عن الحسن قال: قال رسول اللَّه -ﷺ-: \"أن بين يدي الساعة كذابين، منهم: صاحب اليمامة، ومنهم الأسود (العنسي) (^٢)، ومنهم صاحب حمير، (و) (^٣) منهم الدجال وهو أعظمهم فتنة\" (^٤).\n_________\n(^١) في [ع]: (أنبأنا).\n(^٢) في [ب، ع]: (العبسي).\n(^٣) سقط من: [هـ].\n(^٤) مرسل؛ الحسن تابعي، ومبارك وابن فضالة صدوق يدلس ويسوي.","vol":"21","page":357},{"text":"٤٠٣٢٢ - حدثنا شبابة عن ابن أبي ذئب عن الزهري عن عبيد اللَّه بن عبد اللَّه (عن) (^١) عبد الرحمن بن يزيد بن (جارية) (^٢) عن مجمع بن جارية أن النبي -ﷺ- قال:\n⦗٣٥٨⦘\n\"الدجال يقتله عيسى ابن مريم على باب لد\" (^٣).\n_________\n(^١) في [ع]: (ابن).\n(^٢) في [أ، ب، جـ، ع]: (حارثة).\n(^٣) مجهول؛ لجهالة عبيد اللَّه بن عبد اللَّه بن ثعلبة، أخرجه الترمذي (٢٢٤٤)، وابن حبان (٦٨١١)، وأحمد ٣/ ٤٢٠ (١٥٥٠٥)، ونعيم في الفتن (١٥٦٥)، والداني (٦٩٠)، وعبد الرزاق (٢٠٨٣٥)، والحميدي (٨٢٨)، والطيالسي (١٢٢٧)، والطبراني ١٩/ (١٠٧٥)، ويعقوب في المعرفة ١/ ١٩٨، والمزي ١٩/ ٦٧، وابن قانع ٣/ ١١٢.","vol":"21","page":357},{"text":"٤٠٣٢٣ - حدثنا وكيع ومحمد بن بشر عن مسعر عن عبد الملك بن ميسرة عن (حوط) (^١) العبدي قال: قال عبد اللَّه: إنّ أذنَ حمار الدجال (لتظل) (^٢) سبعين ألفًا (^٣).\n_________\n(^١) في [ب]: (أحوط).\n(^٢) في [ع]: (ليطل).\n(^٣) صحيح؛ أخرجه نعيم (١٥٤١)، والخطيب في الموضح ١/ ١٠٦.","vol":"21","page":358},{"text":"٤٠٣٢٤ - حدثنا وكيع عن فطر عن أبي الطفيل عن رجل من أصحاب النبي -ﷺ- قال: يخرج الدجال على (حمار) (^١)، رجس (على رجس) (^٢) (^٣).\n_________\n(^١) سقط من: [ب].\n(^٢) سقط من: [ب].\n(^٣) صحيح؛ أخرجه مسدد كما في المطالب العالية (٤٥٢٠)، كما رواه الحاكم ٤/ ٥٢٩، وسمى الصحابي حذيفة بن أسيد، وأخرجه عبد اللَّه بن أحمد في السنة (٩٩٥).","vol":"21","page":358},{"text":"٤٠٣٢٥ - قال: وحدثنا أبو بكر قال: حدثنا أبو معاوية عن هشام بن عروة عن وهب ابن كيسان عن عبيد بن عمير قال: قال رسول اللَّه -ﷺ-: \"ليصحبنَّ الدجال قومٌ يقولون: إنا لنصحبه، وانا لنعلم أنه كذاب، (ولكنا) (^١) إنما نصحبه لنأكل من الطعام ونرعى من الشجر، وإذا نزل غضب اللَّه نزل عليهم كلهم\" (^٢).\n_________\n(^١) في [س]: (ولكنها).\n(^٢) مرسل؛ عبيد بن عمير تابعي، أخرجه نعيم في الفتن (١٥٣٥).","vol":"21","page":358},{"text":"٤٠٣٢٦ - حدثنا وكيع عن سفيان عن أبي المقدام عن زيد بن وهب عن عبد اللَّه قال: يخرج الدجال من كوثى (^١).\n_________\n(^١) صحيح؛ أبو المقدام ثابت بن هرمز ثقة على الصحيح، والخبر أخرجه نعيم (١٥٠٠)، وحنبل في الفتن (٤٩).","vol":"21","page":359},{"text":"٤٠٣٢٧ - حدثنا وكيع عن سفيان عن سلمة عن أبي صادق قال: قال عبد اللَّه: إني لأعلم أول أهل (أبيات) (^١) يقرعهم الدجال: أنتم أهل الكوفة (^٢).\n_________\n(^١) في [أ، ب]: (أثبات).\n(^٢) منقطع؛ أبو صادق لم يسمع من عبد اللَّه بن مسعود، أخرجه ابن سعد ٦/ ٧، ونعيم في الفتن (١٥١٣)، والطبراني (٨٥٠٩).","vol":"21","page":359},{"text":"٤٠٣٢٨ - حدثنا وكيع عن سفيان عن سلمة عن خيثمة قال: قالوا: (لو) (^١) خرج الدجال لفعلنا، فقال عبد اللَّه: لو أصبح ببابل (لشكوتم) (^٢) الحفا من السرعة (^٣)\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ع]: (لشكتم).\n(^٣) صحيح؛ أخرجه الحاكم ٢/ ٤٦١، والطبراني ٩/ (٨٥١١)، والبيهقي ٩/ ٥، وحنبل في الفتن (٤٦).","vol":"21","page":359},{"text":"٤٠٣٢٩ - حدثنا علي بن مسهر عن زكريا عن الشعبي عن عمرو بن ميمون عن عبد اللَّه بن سلام قال: ما مات رجل (من) (^١) يأجوج ومأجوج إلا ترك ألف ذر (ى) (^٢) لصلبه (^٣).\n_________\n(^١) في [ب]: (ما).\n(^٢) سقط من: [جـ].\n(^٣) صحيح؛ أخرجه ابن جرير ١٧/ ٨٨، ونعيم (١٦٤٣).","vol":"21","page":359},{"text":"٤٠٣٣٠ - حدثنا وكيع عن سفيان عن فرات (القزار) (^١) عن أبي الطفيل عن حذيفة بن أسيد الغفاري قال: اطلع علينا رسول اللَّه -ﷺ- من غرفة له، ونحن نتذاكر الساعة فقال: \"لا تقوم الساعة حتى تكون عشر آيات: الدجال، والدخان، وطلوع الشمس من مغربها، ودابة الأرض، ويأجوج ومأجوج، (وثلاثة) (^٢) خسوف خسف (بالمشرق) (^٣)، (وخسف المغرب) (^٤)، وخسف في جزيرة العرب، ونار تخرج من (قعر) (^٥) عدن (أبين) (^٦) تسوق الناس إلى المحشر تنزل معهم إذا نزلوا و(تقيل) (^٧) معهم إذا قالوا\" (^٨).\n_________\n(^١) في [س]: (القرار)، وفي [ع]: (العراه)، وفي [هـ]: (القزاز).\n(^٢) في [ع]: (ثلاث).\n(^٣) في [أ، ب]: (بالشرق).\n(^٤) سقط من: [جـ].\n(^٥) في [ع]: (قعره).\n(^٦) سقط من: [س].\n(^٧) في [س]: (تفيل)، وفي [ب]: (يقيل).\n(^٨) صحيح؛ أخرجه مسلم (٢٩٠١)، وأحمد (١٦١٤٤).","vol":"21","page":360},{"text":"٤٠٣٣١ - حدثنا عفان قال: حدثنا أبان العطار عن قتادة عن عبد اللَّه بن أبي عتبة عن أبي سعيد عن النبي -ﷺ- قال: \"ليحجن البيت وليعتمرن بعد خروج يأجوج ومأجوج\" (^١).\n_________\n(^١) صحيح؛ أخرجه البخاري (١٥٩٣)، وأحمد ٣/ ٦٤ (١١٦٣٥).","vol":"21","page":360},{"text":"٤٠٣٣٢ - حدثنا يحيى بن آدم عن شعبة عن (عبيد اللَّه) (^١) بن أبي يزيد قال: رأى ابن عباس (غلمانا) (^٢) (ينزو) (^٣) بعضهم على بعض قال: هكذا يخرج\n⦗٣٦١⦘\nياجوج وماجوج (^٤).\n_________\n(^١) في [جـ]: (عبد اللَّه).\n(^٢) سقط من: [جـ].\n(^٣) في [ب]: (ينزد).\n(^٤) صحيح؛ أخرجه ابن جرير في التفسير ١٧/ ٨٨، وأبو القاسم البغوي في الجعديات (١٦٥٨).","vol":"21","page":360},{"text":"٤٠٣٣٣ - حدثنا وكيع عن عبد اللَّه بن عمرو بن مرة عن أبيه عن ابن سابط قال: قال رسول اللَّه -ﷺ-: \"إن في أمتي (خسفا ومسخًا وقذفا) (^١) \" قالوا: يا رسول اللَّه! وهم يشهدون أن لا إله إلا اللَّه؟ فقال: \"نعم إذا ظهر (ت) (^٢) (المعازف) (^٣) (و) (^٤) (الخمور) (^٥) ولبس الحرير\" (^٦).\n_________\n(^١) في [ع]: (خسف ومسخ وقذف).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب]: (الغارق).\n(^٤) سقط من: [س].\n(^٥) في [س]: (الخمر).\n(^٦) مرسل؛ ابن سابط هو عبد الرحمن تابعي، أخرجه الداني (٣٤٧)، ونعيم (١٧١٦)، وابن أبي الدنيا كما في إغاثة اللهفان ص ٢٦٥، وورد من حديث ابن سابط عن سعيد بن أبي راشد، أخرجه ابن قانع ١/ ٢٦٤، وابن عساكر ٣٤/ ٣٧٧، وورد عن ابن سابط عن أبي ثعلبة، أخرجه البيهقي في الشعب (٥٦١٦).","vol":"21","page":361},{"text":"٤٠٣٣٤ - حدثنا وكيع عن سفيان عن سماك عن رجل يقال: له نُبيٌ قال: جاء (قس) (^١) إلى علي فسجد له (فنهاه) (^٢) وقال: اسجد للَّه، قال: فقال: سلوه متى الساعة؟ فقال: لقد سألتموني عن أمر ما يعلمه (جبريل) (^٣) ولا ميكائيل، ولكن (إن) (^٤) (شئتم) (^٥) أنبأتكم بأشياء إذا كانت لم يكن (للساعة) (^٦) كبير لبث،\n⦗٣٦٢⦘\nإذا كانت الألسن لينة والقلوب (نيازك) (^٧)، ورغب الناس في الدنيا وظهر البناء على وجه الأرض، واختلف الأخوان فصار هواهما شتى، وبيع حكم اللَّه بيعا (^٨).\n_________\n(^١) في [جـ، هـ]: (قيس).\n(^٢) في [ط، هـ]: (فنهى).\n(^٣) في [هـ]: (جبرائيل).\n(^٤) في [أ، ب]: (إذا).\n(^٥) في [س]: (شيتم).\n(^٦) في [ط، هـ]: (الساعة).\n(^٧) في [س، ع]: (ينازل).\n(^٨) مجهول؛ لجهالة نبي.","vol":"21","page":361},{"text":"٤٠٣٣٥ - حدثنا الفضل بن دكين عن سفيان عن عمران بن مسلم عن يزيد بن عمرو عن سلمان الفارسي قال: (إن) (^١) من اقتراب الساعة أن يظهر البناء على وجه الأرض، وأن تقطع الأرحام، وأن يؤذي الجار جاره (^٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) مجهول؛ لجهالة يزيد بن عمرو.","vol":"21","page":362},{"text":"٤٠٣٣٦ - حدثنا حفص بن غياث عن العلاء بن خالد عن أبي وائل عن عبد اللَّه قال: (^١) من أشراط الساعة أن يظهر الفحش والتفحش وسوء الخلق وسوء الجوار (^٢).\n_________\n(^١) في [أ، ب، س]: زيادة (أن).\n(^٢) صحيح.","vol":"21","page":362},{"text":"٤٠٣٣٧ - حدثنا زيد بن حباب قال: (أخبرنا) (^١) معاوية بن صالح قال: أخبرني عمرو بن قيس الكندي قال: سمعت عبد اللَّه بن عمرو بن العاص (قال) (^٢): (من) (^٣) أشراط الساعة أن يظهر القول (ويخزن) (^٤) (العمل) (^٥) (ويرتفع) (^٦) الأشرار،\n⦗٣٦٣⦘\n(ويوضع (الأخيار» (^٧) (^٨) وتقرأ المثاني عليهم، فلا يعيبها أحد منهم، قال: قلت: ما المثاني؟ قال: كل كتاب سوى كتاب اللَّه (^٩).\n_________\n(^١) في [ع]: (أنبأنا).\n(^٢) في [ع]: (يقول).\n(^٣) في [أ، ب]: (إن).\n(^٤) في [أ، ب]: (ويحزن).\n(^٥) سقط من: [ط، هـ].\n(^٦) في [أ]: (ترتفع)، وفي [ع]: (وترفع).\n(^٧) في [هـ]: (الأخبار).\n(^٨) في [أ، ب، ع]: (وتوضع الأخيار).\n(^٩) حسن؛ معاوية بن صالح صدوق، أخرجه الحاكم ٤/ ٥٥٤، والدارمي (٤٧٦)، ونعيم (٦٩١)، والداني (٤٠٠)، وابن عساكر ٢٠/ ٤٢، وأبو عبيد في الغريب ٤/ ٢٨٢، والبيهقي في شعب الإيمان (٥١٩٩)، وقد ورد مرفوعًا، أخرجه أحمد ٢/ ١٦٢ (٦٥١١)، وعبد الرزاق (٢٠٨٥٢)، والبزار (٢٤٣٥).","vol":"21","page":362},{"text":"٤٠٣٣٨ - حدثنا وكيع عن سفيان عن أبي إسحاق عن رجاء بن (حيوة) (^١) قال: لا تقوم الساعة حتى لا تحمل (فيه) (^٢) النخلة إلا تمرة.\n_________\n(^١) في [ع]: (حياة).\n(^٢) سقط من: [، ب، س، ط، هـ].","vol":"21","page":363},{"text":"٤٠٣٣٩ - حدثنا وكيع عن إسماعيل عن قيس قال: لا تقوم الساعة حتى (يقوم) (^١) رأس البقرة بالأوقية.\n_________\n(^١) في [أ، هـ]: (تقوم).","vol":"21","page":363},{"text":"٤٠٣٤٠ - حدثنا وكيع عن سفيان عن عثمان بن الحارث عن أبي الوداك قال: من اقتراب الساعة انتفاخ الأهلة.","vol":"21","page":363},{"text":"٤٠٣٤١ - حدثنا وكيع عن شريك عن العباس بن (ذريح) (^١) عن الشعبي قال: قال رسول اللَّه -ﷺ-: \"من اقتراب الساعة أن (^٢) يرى الهلال (قبلا) (^٣) فيقال: ابن ليلتين\" (^٤).\n_________\n(^١) في [س، ع]: (دريح)، وفي [هـ]: (دريج).\n(^٢) في [هـ]: زيادة (لا).\n(^٣) في [س]: (ليلًا).\n(^٤) مرسل؛ الشعبي تابعي، أخرجه البغوي في الجعديات (٢٣٩٨)، والداني (٣٩٦)، وورد من حديث الشعبي عن أنس، أخرجه الطبراني في الأوسط (٩٣٧٢).","vol":"21","page":363},{"text":"٤٠٣٤٢ - حدثنا وكيع عن هشام الدستوائي عن قتادة عن أنس قال: ألا أحدثكم حديثا لا يحدثكم (به) (^١) أحد بعدي، قال رسول اللَّه -ﷺ-: \"لا تقوم الساعة حتى يكون في الخمسين امرأة الرجل الواحد\" (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) صحيح؛ أخرجه البخاري (٥٢٣١)، ومسلم (٢٦٧١).","vol":"21","page":364},{"text":"٤٠٣٤٣ - حدثنا وكيع عن القاسم بن (الفضل) (^١) عن أبي نضرة عن أبي (سعيد) (^٢) (^٣) قال: قال رسول اللَّه -ﷺ-: \"والذي نفسي بيده لا تقوم الساعة حتى تكلم السباعُ (^٤) الإنسَ، وحتى (يكلم) (^٥) الرجلَ عذبةُ سوطه وشراك نعله، و(تخبره) (^٦) فخذه بما حدث في أهله بعده\" (^٧).\n_________\n(^١) في [أ، ب]: (الفضيل).\n(^٢) في [جـ]: (سعد).\n(^٣) في [س]: زيادة (الخدري).\n(^٤) في [أ، ب]: زيادة (عن).\n(^٥) في [أ، ب، هـ]: (تكلم).\n(^٦) في [ب]: (يخبره).\n(^٧) صحيح؛ أخرجه أحمد ٣/ ٨٣ (١١٨٠٩)، والترمذي (٢١٨١)، والحاكم ٤/ ٤٦٧، وعبد ابن حميد (٨٧٧)، والبزار (٢٤٣١/ كشف)، وأبو نعيم في \"الدلائل\" (٢٧٠) والحلية ٨/ ٧٨، والبيهقي في الدلائل ٦/ ٤١، وبنحوه ابن حبان (٦٤٩٤)، والعقيلي ٣/ ٤٧٨، والقزويني ص ٤٤٧، وابن عساكر ٥/ ٣٧٤، والطحاوي في شرح المشكل (٦١٧٨).","vol":"21","page":364},{"text":"٤٠٣٤٤ - حدثنا وكيع عن إسماعيل عن قيس قال: أخبرت أن الساعة لا تقوم حتى (يقول) (^١) (الحجر والشجر) (^٢): يا مؤمن هذا يهودي، هذا نصراني، فاقتله.\n_________\n(^١) في [أ، ب، ط، هـ]: (تقول).\n(^٢) في [أ، ب]: (الشجر والحجر).","vol":"21","page":364},{"text":"٤٠٣٤٥ - حدثنا ابن علية (عن أيوب) (^١) عن أبي حيان عن أبي زرعة بن عمرو عن أبي هريرة أن رجلًا قال: يا رسول اللَّه متى الساعة؟ قال: \" (ما) (^٢) المسئول عنها بأعلم من السائل، ولكن (سأحدثك) (^٣) عن أشراطها: إذا ولدت الأمة ربتها فذاك من أشراطها؛ (وإذا) (^٤) كانت (الحفاة) (^٥) (^٦) العراة رؤوس الناس فذاك من أشراطها؛ وإذا تطاول رعاء الغنم في البنيان (فذاك) (^٧) من أشراطها، (في) (^٨) خمس لا يعلمهن إلا اللَّه ﴿إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ﴾ \" [لقمان: ٣٤] (^٩).\n_________\n(^١) كذا في النسخ، وتقدم الخبر ١١/ ٥ برقم [٣٢٣٢١] بدون هذه اللفظة.\n(^٢) سقط من: [أ].\n(^٣) في [جـ]: (سأحدثكم).\n(^٤) في [أ، ب]: (فإذا).\n(^٥) في [س، ع]: (الجفاة).\n(^٦) في [أ، جـ، س]: زيادة (الحفاة).\n(^٧) في [ع]: (فذلك).\n(^٨) في [هـ]: (هي).\n(^٩) صحيح؛ أخرجه البخاري (٥٠)، ومسلم (٩).","vol":"21","page":365},{"text":"٤٠٣٤٦ - حدثنا وكيع عن كهمس (بن) (^١) الحسن (عن) (^٢) ابن بريدة (^٣) عن يحيى بن يعمر عن ابن عمر عن عمر قال: كنا جلوسا عند النبي -ﷺ- فجاءه رجل شديد بياض الثياب شديد سواد الشعر لا يرى عليه أثر السفر، ولا يعرفه منا أحد\n⦗٣٦٦⦘\nفدنا منه حتى أدنى ركبتيه (من) (^٤) ركبتيه، (ووضع كفيه) (^٥) على فخذيه، (فقال) (^٦): يا محمد! متى الساعة؟ فقال: \"ما المسئول عنها بأعلم من السائل، قال: ولكن (من) (^٧) (أماراتها) (^٨) أن تلد الأمة ريتها، وأن ترى (الحفاة) (^٩) العراة أصحاب النساء قد تطاولوا في البنيان\" (^١٠).\n_________\n(^١) في [جـ]: (عن).\n(^٢) سقط من: [جـ].\n(^٣) هو عبد اللَّه بن بريدة.\n(^٤) في [جـ، س]: (ووضع).\n(^٥) سقط من: [جـ، س] وفي [أ، ب، ع]: (ووضع ركبتيه).\n(^٦) في [ع]: (وقال).\n(^٧) سقط من: [جـ].\n(^٨) في [أ، ب، جـ]: (أمارتها).\n(^٩) في [س، ع]: (الجناة)، وفي [جـ]: (الجفاة الجفاة).\n(^١٠) صحيح؛ أخرجه مسلم (٨)، وأحمد ١/ ٢٨ (١٩١) و(٣٦٧).","vol":"21","page":365},{"text":"٤٠٣٤٧ - حدثنا أبو أسامة عن هشام عن أبيه عن عائشة قالت: كان الأعراب إذا (قدموا) (^١) على رسول اللَّه -ﷺ- سألوه: متى الساعة؟ فنظر إلى (أحدث) (^٢) إنسان منهم فقال: \"إن يعش هذا فلم يدركه (الهرم) (^٣) قامت عليكم ساعتكم (^٤) \" (^٥).\n_________\n(^١) في [س]: (قذموا).\n(^٢) في [أ، ب]: (أحداث).\n(^٣) سقط من: [جـ].\n(^٤) أي: قيامة المخاطبين.\n(^٥) صحيح؛ أخرجه البخاري (٦٥١١)، ومسلم (٢٩٥٢).","vol":"21","page":366},{"text":"٤٠٣٤٨ - حدثنا أبو خالد الأحمر عن داود عن أبي نضرة عن أبي سعيد قال: لما رجع رسول اللَّه -ﷺ- من تبوك سألوه عن الساعة؟ فقال رسول اللَّه -ﷺ-: \"لا تأتي مائة سنة وعلى الأرض نفس منفوسة اليوم\" (^١).\n_________\n(^١) حسن؛ أبو خالد صدوق، أخرجه مسلم (٢٥٣٩)، وابن حبان (٢٩٨٦).","vol":"21","page":366},{"text":"٤٠٣٤٩ - حدثنا ابن عيينة عن الزهري عن أنس قال: سأل رجل (النبي) (^١) (ﷺ) (^٢) (متى) (^٣) الساعة؟ فقال: \"ما أعددت لها؟ \" (فذكر) (^٤) شيئًا (^٥) إلا أني أحب اللَّه ورسوله، فقال: \"المرء مع من أحب\" (^٦).\n_________\n(^١) في [أ، ب]: (رسول اللَّه).\n(^٢) في [ع]: (﵇).\n(^٣) في [أ، ب، جـ، س، ع]: (عن).\n(^٤) في [هـ]: (فلم يذكر).\n(^٥) أي: ذنوبًا.\n(^٦) صحيح؛ أخرجه البخاري (٣٤٨٥)، ومسلم (٢٦٣٩).","vol":"21","page":367},{"text":"٤٠٣٥٠ - قال: وحدثنا أبو بكر قال: حدثنا وكيع عن الأعمش عن شمر عن أبي يحيى عن كعب قال: لا تقوم الساعة حتى يكون الرجل (الواحد) (^١) قيم خمسين امرأة (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) إسناده مجهول؛ أبو يحيى مولى جعدة بن هبيرة، وأخرجه الطبراني ١٩/ (٣٤٦) عن كعب بن عجرة مرفوعًا.","vol":"21","page":367},{"text":"٤٠٣٥١ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) سليمان التيمي عن أبي نضرة عن جابر أن رسول اللَّه -ﷺ- قال: \"ما منكم من (نفس) (^٢) منفوسة (تأتي) (^٣) عليها مائة سنة وهي حية يومئذ\" (^٤).\n_________\n(^١) في [أ، ب]: (أنبأنا).\n(^٢) في [أ، ب]: (نفوس).\n(^٣) في [س]: (يأتي).\n(^٤) صحيح؛ أخرجه مسلم (٢٥٣٨)، وأحمد (١٥٠٥٦).","vol":"21","page":367},{"text":"٤٠٣٥٢ - حدثنا يزيد عن سليمان التيمي عن عبد الرحمن صاحب السقاية (عن جابر) (^١) عن النبي -ﷺ- مثله (^٢).\n_________\n(^١) سقط من: [س].\n(^٢) حسن؛ عبد الرحمن صدوق، أخرجه أحمد (١٥٠٥٧)، ومسلم (٢٥٣٨).","vol":"21","page":368},{"text":"٤٠٣٥٣ - وفسر جابر نقصان من العمر (^١).\n_________\n(^١) حسن؛ عبد الرحمن صدوق.","vol":"21","page":368},{"text":"٤٠٣٥٤ - حدثنا جرير عن عبد العزيز بن رفيع عن عبيد بن عمير الليثي قال: قال رسول اللَّه -ﷺ-: \"لا تقوم الساعة حتى يخرج (ثلاثون) (^١) كذابًا كلهم يزعم أنه نبي قبل يوم القيامة\" (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) مرسل، عبيد بن عمير تابعي.","vol":"21","page":368},{"text":"٤٠٣٥٥ - حدثنا أبو (الأحوص) (^١) عن سماك عن جابر بن سمرة قال: سمعت رسول اللَّه -ﷺ- يقول: \"إن بين يدي الساعة كذابين\" فقلت: أنت (سمعته) (^٢) من رسول اللَّه -ﷺ-؟ قال: نعم (^٣).\n_________\n(^١) في [ع]: (الأخوص).\n(^٢) في [أ، ب، س]: (سمعت).\n(^٣) حسن؛ سماك صدوق، أخرجه مسلم (٢٩٢٣)، وأحمد (٢٠٨٠٢).","vol":"21","page":368},{"text":"٤٠٣٥٦ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) محمد بن عمرو عن أبي سلمة عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: إلا (تقوم) (^٢) الساعة حتى يخرج ثلاثون كذابا دجالًا (^٣) يكذب على اللَّه وعلى رسوله\" (^٤).\n_________\n(^١) في [أ، ع]: (أنبأنا).\n(^٢) في [ع]: (يقوم).\n(^٣) في [ع]: زيادة (كلهم).\n(^٤) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (٩٨١٨)، وأبو داود (٤٣٣٤)، وأبو يعلى (٥٩٤٥)، وأصله عند البخاري (٧١٢١)، ومسلم (٨٤).","vol":"21","page":368},{"text":"٤٠٣٥٧ - حدثنا الفضل بن دكين قال: حدثنا (بدر) (^١) بن عثمان قال: (أخبرنا) (^٢) الشعبي عن رجل عن عبد اللَّه بن مسعود عن رسول اللَّه -ﷺ- أنه قال (يومًا) (^٣): \"يكون في آخر الزمان أربع فتن يكون في آخرها (الفناء) (^٤) \" (^٥).\n_________\n(^١) في [ع]: (يزيد).\n(^٢) في [أ، ع]: (أنبأنا).\n(^٣) في [س]: (يوميذ).\n(^٤) في [ع]: (العنا).\n(^٥) مجهول، لإبهام الراوي عن ابن مسعود، وأخرجه أبو داود (٤٢٤١)، ونعيم في الفتن (٨٢)، والمقدسي في البدء والتاريخ ٢/ ١٦٧.","vol":"21","page":369},{"text":"٤٠٣٥٨ - حدثنا وكيع عن سفيان عن جابر عن عامر قال: سئل حذيفة: أي الفتنة أشد؟ قال: أن يعرض عليك الخير والشر لا تدري أيهما تتبع (^١).\n_________\n(^١) منقطع ضعيف، جابر هو الجعفي ضعيف، ولم يسمع عامر من حذيفة.","vol":"21","page":369},{"text":"٤٠٣٥٩ - حدثنا وكيع عن سفيان عن رجل عن الضحاك عن حذيفة قال: إنا أخوف ما أتخوف عليكم أن (تؤثروا) (^١) ما ترون على ما تعلمون، وأن تضلوا وأنتم لا تشعرون (^٢).\n_________\n(^١) في [جـ، س]: (تؤثرا)، وفي [ع]: (توثرون).\n(^٢) مجهول؛ لإبهام شيخ سفيان.","vol":"21","page":369},{"text":"٤٠٣٦٠ - حدثنا وكيع عن ابن عون عن عبد اللَّه بن سعد قال: قال عمر: أخوف ما أتخوف على هذه الأمة قوم يتأولون القرآن على غير تأويله (^١).\n_________\n(^١) مجهول؛ لجهالة عبد اللَّه بن سعد.","vol":"21","page":369},{"text":"٤٠٣٦١ - حدثنا وكيع عن موسى بن عبيدة عن طلحة بن عبيد اللَّه (بن) (^١) كَرِيز قال: قال عمر: إن أخوف ما أتخوف عليكم (شح) (^٢) مطاع، وهوى متبع،\n⦗٣٧٠⦘\nوإعجاب المرء برأيه، (وهي) (^٣) أشدهن (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [أ، ب]: (شيح).\n(^٣) في [جـ]: (وهو).\n(^٤) ضيعف منقطع؛ موسى ضعيف، وطلحة لم يسمع من عمر.","vol":"21","page":369},{"text":"٤٠٣٦٢ - حدثنا وكيع قال: (حدثنا) (^١) كثير بن زيد عن المطلب بن عبد اللَّه بن حنطب قال: قال: ما أتخوف عليكم أحد رجلين: مؤمن قد استبان إيمانه، وكافر قد تبين كفره، ولكن (أتخوف) (^٢) عليكم متعوذا بالإيمان يعمل (بغيره) (^٣).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (أخاف).\n(^٣) سقط من: [س].","vol":"21","page":370},{"text":"٤٠٣٦٣ - حدثنا وكيع عن شعبة عن قتادة عن واقع بن سحبان عن طريف بن يزيد (أو يزيد) (^١) بن طريف عن أبي موسى قال: إن بين يدي الساعة أياما (ينزل) (^٢) فيها الجهل ويرفع فيها العلم حتى يقوم الرجل إلى أمه فيضربها (بـ) (^٣) السيف (من الجهل) (^٤) (^٥).\n_________\n(^١) سقط من: [ط، هـ]، وفي [أ]: (أو يزيد عن طريف).\n(^٢) في [س]: (يتنزل).\n(^٣) في [جـ]: (من).\n(^٤) في [جـ]: (بالجهل).\n(^٥) مجهول؛ لجهالة طريف بن يزيد.","vol":"21","page":370},{"text":"٤٠٣٦٤ - حدثنا وكيع عن سفيان عن عمرو بن قيس عن عطية عن ابن عمر في قوله: ﴿وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِنَ الْأَرْضِ تُكَلِّمُهُمْ﴾ [النمل: ٨٢] قال: حين لا يأمرون بمعروف ولا ينهون عن منكر (^١).\n_________\n(^١) ضعيف؛ لضعف عطية العوفي، أخرجه عبد الرزاق في التفسير ٢/ ٨٥، والحاكم ٤/ ٥٤٦، وابن جرير في التفسير ٢٠/ ١٤، ونعيم (١٨٧٦).","vol":"21","page":370},{"text":"٤٠٣٦٥ - (حدثنا) (^١) شريك عن شبيب بن (غرقدة) (^٢) عن المستظل بن حصين قال: قال علي: يا أهل الكوفة! (لتأمرن) (^٣) بالمعروف (و) (^٤) لتنهون عن المنكر، ولتجدّن في أمر اللَّه أو (ليسومنكم) (^٥) أقوامًا يعذبونكم ويعذبهم اللَّه (^٦).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ع].\n(^٢) في [جـ]: (عروة).\n(^٣) في [أ، ب]: (لتأمرون).\n(^٤) سقط من: [جـ].\n(^٥) في [هـ]: (ليسوا منكم).\n(^٦) مجهول؛ لجهالة المستظل بن حصين.","vol":"21","page":371},{"text":"٤٠٣٦٦ - حدثنا وكيع عن سفيان عن حبيب عن أبي الطفيل قال: قيل لحذيفة: ما ميت الأحياء؟ قال: من لم يعرف المعروف بقلبه، وينكر المنكر بقلبه (^١).\n_________\n(^١) صحيح؛ حبيب هو ابن أبي ثابث، وأبو الطفيل عامر بن واثلة، وأخرجه البيهقي في الشعب (٧٥٩٠)، والذهبي في تذكرة الحافظ ١/ ٣٧٥.","vol":"21","page":371},{"text":"٤٠٣٦٧ - حدثنا أبو معاوية عن الأعمش عن قيس بن راشد عن أبي جحيفة عن علي قال: إن أول ما تغلبون عليه من الجهاد: الجهاد بأيديكم، ثم الجهاد بألسنتكم ثم الجهاد بقلوبكم، فأي قلب لم يعرف المعروف (^١) نكس (فجعل) (^٢) أعلاه أسفله (^٣).\n_________\n(^١) في [هـ]: زيادة (ولا ينكر المنكر).\n(^٢) سقط من: [ع].\n(^٣) صحيح؛ قيس بن راشد ثقة، قال أبو حاتم عنه: \"صالح الحديث\"، وقال ابن معين: \"كوفي ثقة\"، والخبر أخرجه نعيم بن حماد في الفتن (١٣٧).","vol":"21","page":371},{"text":"٤٠٣٦٨ - حدثنا وكيع عن سفيان عن زبيد عن الشعبي عن أبي جحيفة عن علي قال: فينكس كما ينكس الجراب (فينثر) (^١) ما فيه (^٢).\n_________\n(^١) في [أ، ب]: (فيناثر)، وفي [س]: (فينتثر).\n(^٢) صحيح؛ على شرط الشيخين، أخرجه نعيم (١٣٨)، والبيهقي ٧/ ٩٠، وابن عبد البر في التمهيد ٢٣/ ٢٨٢.","vol":"21","page":372},{"text":"٤٠٣٦٩ - حدثنا شريك عن سماك (^١) عن زوج درة (عن درة) (^٢) قالت: دخلت على النبي -ﷺ- وهو في المسجد فقلت: من أتقى الناس؟ قال: \"آمرهم بالمعروف وأنهاهم عن المنكر وأوصلهم للرحم\" (^٣).\n_________\n(^١) في [هـ]: زيادة (عن عبد اللَّه بن عميرة)، وهي غير موجودة في بقية النسخ، وسبق الخبر ٨/ ٣٥١ برقم [٢٧٠٣٨].\n(^٢) سقط من: [س].\n(^٣) مجهول؛ لجهالة زوج درة، أخرجه أحمد (٢٧٤٣٤)، وابن أبي عاصم في الآحاد (٣١٦٦)، والخرائطي في مكارم الأخلاق ص ٤٤، والبيهقي في الشعب (٧٩٥٠)، والطبراني ٢/ ٦٥٧، وابن عبد البر في الاستيعاب: ترجمته (درة).","vol":"21","page":372},{"text":"٤٠٣٧٠ - حدثنا وكيع عن سفيان عن قُيس بن مسلم عن طارق بن شهاب قال: قال: (عتريس) (^١) (لعبد اللَّه) (^٢): هلك من لم يأمر بالمعروف و(^٣) ينه عن المنكر، فقال عبد اللَّه: بل هلك من لم يعرف المعروف بقلبه وينكر المنكر بقلبه (^٤).\n_________\n(^١) في [س]: بياض، وفي [أ، ب]: (عرس)، وفي [هـ]: (رجل).\n(^٢) في [س]: (بعبد اللَّه).\n(^٣) في [هـ]: زيادة (لم).\n(^٤) صحيح؛ أخرجه الطبراني ٩/ (٨٥٦٤)، وأبو نعيم في الحلية ١/ ١٣٥، وابن عبد البر في التمهيد ٢٣/ ٢٨٣، وبنحوه ابن جرير في التفسير ٢٧/ ٢٢٩.","vol":"21","page":372},{"text":"٤٠٣٧١ - حدثنا جرير عن عبد الملك بن عمير عن الربيع بن (عميلة) (^١) قال: قال عبد اللَّه: إنها ستكون هنات وهنات، فبحسب امرئ (^٢) إذا رأى منكرا لا يستطيع له (غِيَرًا: أن) (^٣) (يعلم) (^٤) اللَّه من قلبه أنه (له) (^٥) كاره (^٦).\n_________\n(^١) في [س]: (عملية).\n(^٢) في [ع]: زيادة (من).\n(^٣) في [هـ]: (تغييرًا).\n(^٤) في [جـ]: (علم).\n(^٥) سقط من: [جـ].\n(^٦) صحيح؛ أخرجه مسدد كما في المطالب (٣٢٩٢)، وابن أبي حاتم في التفسير (١٨٨٣٠)، والبيهقي في الشعب (٧٥٨٩)، وورد مرفوعًا، أخرجه ابن عدي ٣/ ١٣٦، والبخاري في التاريخ الأوسط ٢/ ١٥٦، والطبراني (١٠٥٤).","vol":"21","page":373},{"text":"٤٠٣٧٢ - حدثنا عبد اللَّه بن نمير وأبو أسامة (قالا) (^١): (حدثنا) (^٢) إسماعيل بن أبي خالد عن قيس بن أبي حازم قال: قام أبو بكر فحمد اللَّه وأثنى عليه ثم قال: يا أيها الناس! إنكم تقرؤون هذه الآية: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا (عَلَيْكُمْ أَنْفُسَكُمْ) (^٣) لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ﴾ [المائدة: ١٠٥]، وإنا سمعنا رسول اللَّه -ﷺ- يقول: \"إن الناس إذا رأوا المنكر لا (يغيرونه) (^٤) أوشك اللَّه أن (يعمهم) (^٥) بعقابه\"، قال أبو أسامة: وقال مرة أخرى: وأنا سمعت رسول اللَّه -ﷺ- يقول (^٦).\n_________\n(^١) في [ع]: (قال).\n(^٢) في [ع]: (أخبرنا).\n(^٣) سقط من: [أ، ب].\n(^٤) في [ع]: (يغيروه).\n(^٥) في [س]: (يعميهم).\n(^٦) صحيح؛ أخرجه أحمد (١)، وأبو داود (٤٣٣٨)، والترمذي (٢١٦٨)، وابن ماجه (٤٠٠٥).","vol":"21","page":373},{"text":"٤٠٣٧٣ - حدثنا جرير عن عبد العزيز بن رفيع عن شداد بن معقل قال: قال عبد اللَّه: يوشك أن لا تأخذوا من الكوفة نقدا ولا درهما، (قال) (^١): قلت: وكيف يا عبد اللَّه ابن مسعود؟ قال: يجيء قوم (كأن) (^٢) وجوههم (المجان) (^٣) المطرقة حتى يربطوا خيولهم على (السواد) (^٤) فيجلوكم إلى منابت (الشيح) (^٥) حتى يكون البعير والزاد أحب إلى أحدكم من القصر من قصوركم (هذه) (^٦) (^٧).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [ع]: (كأنهم).\n(^٣) في [س]: (المجاز).\n(^٤) في [هـ]: (السواء).\n(^٥) في [أ، ب، جـ، س، ع]: (الشيخ).\n(^٦) سقط من: [أ، ب].\n(^٧) مجهول؛ لجهالة شداد بن معقل، أخرجه عبد الرزاق (٥٩٨٠)، وسعيد بن منصور ٢/ (٩٧)، والحاكم ٤/ ٥٤٩، والبخاري في خلق أفعال العباد ص ٨٦، ونعيم بن حماد في الفتن (١٦٦٩)، والطبراني (٨٦٩٩)، والبيهقي ٦/ ٢٨٦، والخطيب ١٤/ ٧٩.","vol":"21","page":374},{"text":"٤٠٣٧٤ - حدثنا أبو الأحوص عن عبد العزيز بن رفيع عن شداد بن معقل الأسدي قال: سمعت ابن مسعود يقول: أول ما تفقدون من دينكم الأمانة، وآخر ما (تفقدون) (^١) (منه) (^٢) الصلاة، وسيصلي قوم (و) (^٣) لا دين لهم، وإن هذا القرآن الذي بين أظهركم كأنه قد نزع منكم، قال: قلت: (كيف) (^٤) (يا) (^٥) عبد اللَّه وقد\n⦗٣٧٥⦘\n(أثبته) (^٦) اللَّه في قلوبنا؟ قال: يسرى عليه في ليلة فترفع (المصاحف) (^٧) وينزع ما في القلوب، ثم تلا: ﴿(وَلَئِنْ) (^٨) شِئْنَا لَنَذْهَبَنَّ بِالَّذِي أَوْحَيْنَا إِلَيْكَ﴾ [الإسراء: ٨٦] إلى (آخر) (^٩) الآية (^١٠).\n_________\n(^١) في [ب]: (تفدون).\n(^٢) في [س]: (من).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [أ، ب].\n(^٥) في [ع]: مكررة.\n(^٦) في [هـ]: (أثنته).\n(^٧) في [جـ]: (الصاحف).\n(^٨) في [ع]: (ولو)، وفي [جـ]: (لأن).\n(^٩) سقط من: [س].\n(^١٠) مجهول؛ لجهالة شداد بن معقل، وأخرجه البخاري في خلق أفعال العباد ص ٨٦، والحاكم ٤/ ٥٤٩ (٨٥٣٨)، وعبد الرزاق (٥٩٨٠)، وسعيد بن منصور ٢/ (٩٧)، ونعيم بن حماد في الفتن (١٦٦٩)، والطبراني (٨٦٩٩)، والداني (٢٦٩)، وابن أبي الدنيا في مكارم الأخلاق (٢٧٤)، والخطيب ١٢/ ٧٩، والمزي ١٢/ ٤٠٣.","vol":"21","page":374},{"text":"٤٠٣٧٥ - حدثنا فضيل بن عياض عن الأعمش عن خيثمة عن عبد اللَّه بن (عمرو) (^١) قال: يأتي على الناس زمان يجتمعون (ويصلون) (^٢) في (المساجد) (^٣) وليس فيهم مؤمن (^٤).\n_________\n(^١) في [جـ]: (عمر).\n(^٢) في [أ، ب]: (فيصلون)\n(^٣) في [ع]: (المسجد)\n(^٤) صحيح.","vol":"21","page":375},{"text":"٤٠٣٧٦ - حدثنا أبو أسامة قال: حدثنا زكريا عن أبي إسحاق عن أبي العالية عبد اللَّه بن سلمة الهمداني عن أبي ميسرة قالت: (تبقى) (^١) رجرجة من الناس لا يعرفون حقا ولا ينكرون منكرًا، يتراكبون تراكب الدواب والأنعام.\n_________\n(^١) في [ع]: (تبقا).","vol":"21","page":375},{"text":"٤٠٣٧٧ - حدثنا أبو أسامة عن (مجالد) (^١) عن الشعبي قال: لا تقوم الساعة حتى يصير العلم (جهلًا) (^٢) والجهل علمًا.\n_________\n(^١) في [س]: (مجاهد).\n(^٢) في [ع]: (جهل).","vol":"21","page":376},{"text":"٤٠٣٧٨ - حدثنا وكيع عن جعفر بن برقان عن يزيد بن الأصم عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: تكثر الفتن و(يكثر) (^١) الهرج\"، قلنا: وما الهرج؟ قال: \"القتل -وينقص العلم\"، قال: \"أما إنه ليس ينزع (^٢) من صدور الرجال، ولكن (بقبض) (^٣) العلماء\" (^٤).\n_________\n(^١) في [ط، هـ]: (تكثر).\n(^٢) في [ع]: زيادة (بقلم).\n(^٣) في [أ، ب، جـ، هـ]: (يقبض).\n(^٤) صحيح؛ أخرجه أحمد ٢/ ٤٨١ (١٠٢٣٦)، وإسحاق (٣١٧)، والطحاوي في شرح مشكل الآثار (٣١٨)، والحارث (٦٣/ بغية)، وأبو نعيم في حلية الأولياء ٤/ ٩٩، وابن عبد البر في التمهيد ١٩/ ١٩٨، وفي جامع بيان العلم ص ١٤٨، والبيهقي في المدخل (٨٤٩).","vol":"21","page":376},{"text":"٤٠٣٧٩ - قال: وحدثنا أبو بكر قال: حدثنا وكيع عن هشام عن أبيه عن عبد اللَّه ابن عمرو قال: قال رسول اللَّه -ﷺ-: \"إن اللَّه لا يقبض العلم انتزاعا (ينزع) (^١) من الناس، ولكن يقبض العلم بقبض العلماء حتى إذا لم يبق عالم اتخذ الناس رؤساء جهالا (فسئلوا) (^٢) فأفتوا بغير علم، فضلوا وأضلوا\" (^٣).\n_________\n(^١) في [هـ]: (ينزعه).\n(^٢) في [س]: (فيسئلوا)، وفي [ب]: (فسيلوا).\n(^٣) صحيح؛ أخرجه البخاري (١٠٠)، ومسلم (٢٦٧٣).","vol":"21","page":376},{"text":"٤٠٣٨٠ - حدثنا وكيع عن مسعر عن وبرة عن خرشة بن الحر قال: قال عمر: تهلك العرب (حين) (^١) تبلغ (أبناء) (^٢) بنات فارس (^٣).\n_________\n(^١) في [ب]: (حتى).\n(^٢) في [هـ]: (أنباء).\n(^٣) صحيح.","vol":"21","page":377},{"text":"٤٠٣٨١ - حدثنا وكيع عن هشام عن أبيه عن عبد اللَّه بن عمرو قال: لم يزل أمر بني إسرائيل معتدلا حتى (نشأ) (^١) فيهم أبناء سبايا الأمم، فقالوا فيهم بالرأي فضلوا وأضلوا (^٢).\n_________\n(^١) في [س]: (ينشأ).\n(^٢) صحيح؛ ورد عن عروة مرسلًا، أخرجه الدارمي (١٢٠)، والبيقهي في المدخل (٢٢٢)، والخطيب ١٣/ ٤١٣، وابن عبد البر في جامع بيان العلم ٢/ ١٣٦، وابن حزم في الأحكام ٦/ ٢٢٣، والهروي في ذم الكلام (٦٠)، ويعقوب ٣/ ٣٧٧، وورد من حديث ابن عمر مرفوعًا، أخرجه ابن ماجه (٥٦)، والبزار (٢٤٢٤)، وورد من حديث عروة عن عائشة مرفوعًا في الفقيه والمتفقه ١/ ٤٥١.","vol":"21","page":377},{"text":"٤٠٣٨٢ - حدثنا وكيع عن يزيد عن ابن سيرين عن ابن مسعود قال: يقطع (^١) رجل أول النهار، ويفيض المال من آخره (فلا) (^٢) يجد أحدا (يقبله) (^٣) فيراه فيقول: يا حسرتي، في هذا قطعت يدي بالأمس (^٤).\n_________\n(^١) في [س، ط، هـ]: زيادة (يد).\n(^٢) في [أ، ب]: (ولا).\n(^٣) سقط من: [ع].\n(^٤) منقطع؛ ابن سيرين لم يسمع من ابن مسعود.","vol":"21","page":377},{"text":"٤٠٣٨٣ - حدثنا وكيع عن الأعمش عن شقيق عن أبي موسى قال: إن\n⦗٣٧٨⦘\n(الدينار والدرهم) (^١) (أهلكا) (^٢) من كان قبلكم، وهما مهلكاكم (^٣).\n_________\n(^١) في [جـ]: (الدرهم والدينار).\n(^٢) في [ب]: (أهلك).\n(^٣) صحيح؛ أخرجه مسدد كما في المطالب (٣١٧٧)، وهناد (٦٨٣)، وأبو نعيم في الحلية ١/ ٢٦١، والبيهقي في الشعب (١٠٢٩٣)، وورد مرفوعًا، أخرجه ابن حبان (٦٩٤)، والدارقطني في العلل ٧/ ٢٢٩، والطبراني في الأوسط (٢٠٤٣)، وابن عساكر ٦١/ ٢٥٤، والقزويني ١/ ٢٨١.","vol":"21","page":377},{"text":"٤٠٣٨٤ - حدثنا وكيع عن إسرائيل عن أبي إسحاق عن وهب بن جابر عن عبد اللَّه بن عمرو قال: إذا طلعت الشمس من مغربها ذهب الرجل (إلى المال كنزه) (^١) فيستخرجه فيحمله على ظهره فيقول: من (^٢) له في هذه؟ (فيقال) (^٣) له: أفلا جئت به بالأمس؟ فلا يقبل (منه) (^٤)، فيجيء إلى المكان الذي احتفره فيضرب به الأرض ويقول: ليتني لم أرك (^٥).\n_________\n(^١) في [أ، ب]: (المال كثرة)، وفي [ط، هـ]: (ماله وكنزه).\n(^٢) في [هـ]: زيادة (صل)، وفي [أ، ب]: (ضل)، وسقط من: [جـ].\n(^٣) في [أ، ب، جـ]: (فيقول).\n(^٤) سقط من: [ط، هـ].\n(^٥) حسن؛ وهب بن جابر صدوق، وثقه ابن معين، وذكره ابن حبان والعجلي في الثقات، وجهله النسائي وابن المديني.","vol":"21","page":378},{"text":"٤٠٣٨٥ - حدثنا وكيع عن فضيل بن (غزوان) (^١) عن أبي حازم عن أبي هريرة قال: قال رسول اللَّه -ﷺ-: \"ثلاث (إذا) (^٢) خرجن لا ينفع نفسا إيمانها لم تكن آمنت من قبل: طلوع الشمس من مغربها، والدجال، والدابة\" (^٣).\n_________\n(^١) في [ع]: (عروان).\n(^٢) في [ط، هـ]: (إذ).\n(^٣) صحيح؛ أخرجه مسلم (١٥٨)، وأحمد (٩٧٥٢).","vol":"21","page":378},{"text":"٤٠٣٨٦ - حدثنا وكيع عن ابن أبي ليلى عن عطية عن أبي سعيد: ﴿يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا﴾ [الأنعام: ١٥٨]، قال: طلوع الشمس من مغربها (^١).\n_________\n(^١) ضعيف؛ لضعف عطية، وابن أبي ليلى، وأخرجه مرفوعًا أحمد (١١٢٦٦)، والترمذي (٣٠٧١)، وأبو يعلى (١٣٥٣)، والطبري في التفسير وعبد بن حميد (٩٠٢).","vol":"21","page":379},{"text":"٤٠٣٨٧ - [حدثنا وكيع عن شعبة عن قتادة عن زرارة بن (^١) أوفى عن ابن مسعود قال: طلوع الشمس من مغربها] (^٢) (^٣).\n_________\n(^١) في [أ، ب، ح، ط، هـ]: زيادة (أبي).\n(^٢) سقط الخبر من: [أ، ب، س].\n(^٣) صحيح؛ أخرجه ابن جرير في التفسير ٨/ ١٠١، وسعيد بن منصور ٢/ (٩٣٩)، والطبراني ٩/ (٩٠٢٠)","vol":"21","page":379},{"text":"٤٠٣٨٨ - حدثنا وكيع (عن سفيان) (^١) عن منصور عن الشعبي عن عائشة (قالت) (^٢): إذا خرجت (^٣) الآيات حبست الحفظة، وطرحت الأقلام، وشهدت الأجساد على الأعمال (^٤).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [ب]: (قال).\n(^٣) في [هـ]: زيادة (أول).\n(^٤) صحيح؛ أخرجه نعيم في الفتن (١٧٩٨)، وعبد الرزاق في التفسير ٢/ ٢٢٢.","vol":"21","page":379},{"text":"٤٠٣٨٩ - حدثنا وكيع عن إسماعيل عن (أبي) (^١) خيثمة عن عبد اللَّه بن عمرو قال: يمكث الناس بعد طلوع الشمس من مغربها عشرين ومائة (^٢).\n_________\n(^١) كذا في النسخ، والصواب حذفها كما في كتب التراجم، والفتن لنعيم (١٨٤٩)، وورد إثباتها في الفتن للداني (٧١٣)، والفتن لنعيم (١٩٧٩)، وأحاديث الفتن للإمام الشيخ محمد ابن عبد الوهاب (١٥٦)، نقلًا عن عبد بن حميد، ونقل الخبر عن ابن أبي شيبة بدونها.\n(^٢) صحيح؛ إن كانت الرواية عن خيثمة بن عبد الرحمن، أخرجه نعيم (١٩٧٩)، والداني (٧١٣).","vol":"21","page":379},{"text":"٤٠٣٩٠ - حدثنا وكيع عن ابن عون عن ابن سيرين قال: قال ابن مسعود: كلل ما وعد اللَّه ورسوله (^١) قد رأينا غير أربع: طلوع الشمس من مغربها، والدجال، والدابة، وياجوج وماجوج (^٢).\n_________\n(^١) في [جـ]: زيادة (ﷺ).\n(^٢) منقطع؛ ابن سيرين لم يسمع من ابن مسعود، أخرجه ابن جرير ٨/ ١٠١، وإسحاق كما في المطالب (٤٤٩٨).","vol":"21","page":380},{"text":"٤٠٣٩١ - حدثنا وكيع عن إسماعيل عن أبيه عن أبي هريرة قال: يأتي على الناس زمان يكون الجمل الضابط أحب إلى أحدكم من أهله وماله (^١).\n_________\n(^١) مجهول؛ لجهالة أبي خالد والد إسماعيل.","vol":"21","page":380},{"text":"٤٠٣٩٢ - حدثنا وكيع عن أبي جعفر عن الربيع عن (^١) أبي العالية عن أبيّ: ﴿قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ﴾ [الأنعام: ٦٥]، قال: هي أربع خلال، وكلهن واقع لا محالة، فمضت (اثنتان) (^٢) بعد وفاة النبي -ﷺ- بخمسة وعشرين عامًا، وألبسوا شيعا وذاق بعضهم بأس بعض، واثنتان واقعتان لا محالة: الخسف (والرجم) (^٣) (^٤).\n_________\n(^١) في [ع]: زيادة (ابن).\n(^٢) في [س]: (اثنان).\n(^٣) في [ع]: (الرحم).\n(^٤) حسن؛ أبو جعفر صدوق، أخرجه أحمد (٢١٢٢٧)، وابنه (٢١٢٢٨)، وأبو نعيم في الحلية ١/ ٢٥٣، وابن جرير في التفسير ٧/ ٢٢٦ والضياء في المختارة (١١٤٩)، وابن أبي حاتم في التفسير (٧٣٩٨)، ونعيم (١٧١٧).","vol":"21","page":380},{"text":"٤٠٣٩٣ - حدثنا وكيع عن عبادة بن مسلم الفزاري عن جبير بن أبي سليمان ابن جبير بن مطعم عن ابن عمر أن النبي -ﷺ- كان يقول في دعائه اللهم: \"إني أعوذ\n⦗٣٨١⦘\nبك (أن) (^١) أغتال من تحتي\"، -يعني الخسف (^٢).\n_________\n(^١) في [هـ]: (من).\n(^٢) صحيح؛ أخرجه أحمد (٥٠٧٤)، وابن ماجه (٣٨٧١)، والنسائي ٨/ ٢٧٢، وابن حبان (٩٦١)، والحاكم ١/ ٥١٧، والبخاري في الأدب المفرد (١٢٠٠)، وعبد بن حميد (٨٣٧)، والطبراني (١٣٢٩٦).","vol":"21","page":380},{"text":"٤٠٣٩٤ - حدثنا وكيع عن الوليد بن عبد اللَّه بن جميع عن عبد الملك بن المغيرة عن ابن (البيلماني) (^١) عن ابن عمر قال: تخرج الدابة ليلة جمع والناس يسيرون إلى منى فتحملهم بين عجزها وذنبها، فلا (يبقى) (^٢) منافق إلا خطمته، قال: و(تمسح) (^٣) المؤمن، قال: فيصبحون وهم أشر من الدجال (^٤).\n_________\n(^١) في [س]: (السليماني).\n(^٢) في [ب]: (يبقى).\n(^٣) في [س]: (يمسح)، وفي [أ، ب]: (تمسيح).\n(^٤) ضعيف؛ لضعف ابن البيلماني، وأخرجه نعيم (١٨٦٥)، والثعلبي في التفسير ٧/ ٢٢٤.","vol":"21","page":381},{"text":"٤٠٣٩٥ - حدثنا وكيع عن إسرائيل عن سماك عن إبراهيم (قال) (^١): دابة الأرض (تخرج) (^٢) من مكة.\n_________\n(^١) في [س، ع]: مكررة.\n(^٢) في [ب]: (يخرج).","vol":"21","page":381},{"text":"٤٠٣٩٦ - حدثنا الفضل بن دكين قال: ثنا زهير عن أبي إسحاق قال: قالت عائشة: الدابة (تخرج) (^١) من (^٢) أجياد (^٣).\n_________\n(^١) في [ب]: (يخرج).\n(^٢) في [س]: زيادة (جبل).\n(^٣) منقطع؛ أبو إسحاق لم يسمع من عائشة.","vol":"21","page":381},{"text":"٤٠٣٩٧ - حدثنا (حسين) (^١) بن علي عن علي (بن زيد) (^٢) بن (جدعان) (^٣) عن عبد الملك بن عمير عن عبد اللَّه بن (عمرو) (^٤) قال: (تخرج) (^٥) الدابة من جبل أجياد أيام التشريق، والناس بمنى قال: (فلذلك) (^٦) حيى (سابق) (^٧) الحاج إذا (جاء بسلامة الناس) (^٨) (^٩).\n_________\n(^١) في [س]: (حسان).\n(^٢) سقط من: [ط، هـ].\n(^٣) كذا في النسخ، وفي تالي تلخيص المتشابه ٢/ ٣٨٣ (٢٣٢): ذكر أنه علي بن زيد الكوفي وغاير بينه وبين ابن جدعان.\n(^٤) كذا في النسخ، وفي تالي التلخيص: (ابن عمر).\n(^٥) في [ب]: (يخرج).\n(^٦) في [س]: (فذلك).\n(^٧) في [أ، هـ]: (اسائق)، وفي [ب]: (السائق).\n(^٨) في [جـ]: (جاب اللَّه الحاج).\n(^٩) منقطع؛ عبد الملك بن عمير لم يدرك عبد اللَّه، وابن جدعان ضعيف.","vol":"21","page":382},{"text":"٤٠٣٩٨ - حدثنا جرير عن منصور عن الشعبي قال: قالت عائشة: إذا ظهر أول الآيات (رفعت) (^١) الأقلام، وشهدت الأجساد على الأعمال، وحبست الحفظة (^٢).\n_________\n(^١) في [جـ]: (أرفع).\n(^٢) صحيح؛ أخرجه عبد الرزاق في التفسير ٢/ ٢٢٢، وابن جرير ٨/ ١٠٣، ونعيم في الفتن (١٧٩٨).","vol":"21","page":382},{"text":"٤٠٣٩٩ - [حدثنا يزيد بن هارون قال: (أخبرنا) (^١) هشام عن حفصة عن أبي العالية قال: ما بين أول الآيات وآخرها ستة أشهر تتابع كما تتابع الخرز في النظام] (^٢).\n_________\n(^١) في [أ، ب، ع]: (أنبأنا).\n(^٢) سقط الخبر من: [جـ].","vol":"21","page":382},{"text":"٤٠٤٠٠ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن أبي المهزم عن أبي هريرة قال: ما بين أول الآيات وآخرها ثمانية أشهر (^١).\n_________\n(^١) ضعيف جدًا؛ أبو المهزم متروك، أخرجه الداني (٥٣١).","vol":"21","page":383},{"text":"٤٠٤٠١ - حدثنا يزيد بن هارون قال: أخبرنا عمران بن (حدير) (^١) عن السميط ابن عمير عن كعب قال: كأني بمقدمة الأعور الدجال ستمائة ألف من العرب يلبسون (السيجان) (^٢) ويزيد لي تصديقا ما أرى (يفشو) (^٣) منها.\n_________\n(^١) في [س]: (جدير)، وفي [هـ]: (جرير).\n(^٢) في [س]: (السخان).\n(^٣) في [ط، هـ]: (نعشو).","vol":"21","page":383},{"text":"٤٠٤٠٢ - حدثنا وكيع عن سفيان عن حبيب عن أبي البختري قال: قيل لحذيفة: ألا (نأمر) (^١) بالمعروف (وننهى) (^٢) عن المنكر؟ قال: إنه لحسن، ولكن ليس من (السنة) (^٣) أن ترفع (السلاح) (^٤) على إمامك (^٥).\n_________\n(^١) في [س، ع]: (تأمر).\n(^٢) في [س، ع]: (تنهى).\n(^٣) في [هـ]: (السنة)، وفي [ب]: (السمنة)، وفي [س]: (الفتنة).\n(^٤) في [جـ]: (السا).\n(^٥) منقطع؛ أبو البختري لم يسمع من حذيفة، أخرجه ابن عدي ٢/ ٤٠٧، ونعيم في الفتن (٣٨٨)، والداني (١٣٣)، والبيهقي في الشعب (٧٥٠٣).","vol":"21","page":383},{"text":"٤٠٤٠٣ - حدثنا حسين بن علي عن زائدة عن هشام عن محمد بن سيرين عن عقبة بن عمرو قال: (كنت) (^١) رجلا عزيز النفس حمي الأنف، لا يستقل أحد مني شيئًا سلطانٌ ولا غيره، قال: فاصبحت أمرائي (يخيرونني) (^٢) بين أن أصبر لهم\n⦗٣٨٤⦘\nعلى قبح وجهي (ورغم) (^٣) أنفي [وبين أن آخذ سيفي فأضرب به فأدخل النار فاخترت أن أصبر على قبح وجهي (ورغم) (^٤) أنفي] (^٥)، ولا آخذ سيفي فأضرب فأدخل النار (^٦).\n_________\n(^١) في [أ، ب]: (للد).\n(^٢) في [س، ع]: (يخيروني).\n(^٣) في [س]: (زعم).\n(^٤) في [س]: (زعم).\n(^٥) سقط ما بين المعكوفين من: [جـ].\n(^٦) منقطع؛ ابن سيرين لم يدرك عقبة بن عمرو أبا مسعود، أخرجه (٢٠٦٩٤)، وابن عساكر ٤٠/ ٥٢٣، ونعيم (٣٨٦).","vol":"21","page":383},{"text":"٤٠٤٠٤ - حدثنا يزيد بن هارون (عن التيمي) (^١) عن نعيم بن أبي هند أن أبا مسعود خرج من الكوفة ورأسه يقطر وهو يريد أن يحرم فقالوا له: أوصنا، فقال: أيها الناس! اتهموا الرأي فقد رأيتني أهمُّ أن أضرب (بسيفي) (^٢) في معصية اللَّه ومعصية رسوله (^٣)، قالوا: أوصنا، قال: عليكم بالجماعة، فإن اللَّه لم يكن ليجمع أمة محمد (^٤) على ضلالة، قال: (فقالوا) (^٥): أوصنا، فقال: (عليكم) (^٦) بتقوى اللَّه والصبر حتى يستريح بر، أو يستراح من فاجر (^٧).\n_________\n(^١) سقط من: [جـ].\n(^٢) في [س، ب]: (سيفي).\n(^٣) في [جـ]: زيادة (ﷺ).\n(^٤) في [جـ]: زيادة (ﷺ).\n(^٥) في [هـ]: (قالوا).\n(^٦) سقط من: [هـ].\n(^٧) منقطع؛ نعيم لا يروي عن أبي مسعود، أخرجه الطبراني ١٧/ (٦٦٧)، وإسحاق كما في المطالب (٤٣٤٠)، ويعقوب في المعرفة ٣/ ٢٧٧، والخطيب في الموضح ١/ ٣٩٢، والبيهقي في الشعب (٧٥١٧)، والهروي في ذم الكلام (٧٤٣).","vol":"21","page":384},{"text":"٤٠٤٠٥ - حدثنا زيد بن الحباب قال: (أخبرنا) (^١) موسى بن عبيدة قال: أخبرني زيد بن عبد الرحمن بن أبي سلامة أبو (سلامة) (^٢) عن أبي (الزيات) (^٣) وصاحب له أنهما سمعا أبا ذر يدعو، قال: فقلنا له: رأيناك صليت في هذا البلد صلاة لم (نر) (^٤) أطول مقاما وركوعا وسجودا، فلما أن فرغت رفعت يديك (فدعوت) (^٥) (فتعوذت) (^٦) من يوم (البلاء) (^٧) ويوم العورة، [قال: فما أنكرتم؟ فأخبرناه، قال: أما يوم (البلاء) (^٨) فتلتقي فئتان من المسلمين (فيقتل) (^٩) بعضهم بعضا ويوم العورة] (^١٠) إن النساء من المسلمات يسبين فيكشف عن سوقهن، فأيتهن أعظم ساقا اشتريت على عظم ساقها، فدعوت (أن لا) (^١١) يدركني هذا الزمان، ولعلكما تدركانه، قال: فقتل عثمان وأرسل معاويةُ ابنَ أبي (أرطأة) (^١٢) إلى اليمن فسبى نساء من المسلمات فأقمن في السوق (^١٣).\n_________\n(^١) في [أ، ب، ع]: (أنبأنا).\n(^٢) في [ط، هـ]: (سلمة).\n(^٣) في [أ، ب، جـ، ط، هـ]: (الرباب)، وانظر: تاريخ الإسلام ٥/ ٣٦٩.\n(^٤) في [ع]: (ير).\n(^٥) سقط من: [أ].\n(^٦) في [هـ]: (فتعودت).\n(^٧) في [ح، ط، هـ]: (الثلاثاء)، وفي [س]: (البلايا).\n(^٨) في [أ، ب، ط، هـ]: (الثلاثاء).\n(^٩) في [ب]: (فقتتل).\n(^١٠) سقط ما بين المعكوفين من: [أ].\n(^١١) في [ع]: (ألا).\n(^١٢) في [هـ]: (أرطاط).\n(^١٣) مجهول؛ لجهالة زيد بن عبد الرحمن، وقيل: زيد بن عبد اللَّه كما في المعجم الكبير ٢٤/ (٨٥٤)، وأسد الغابة ٧/ ٢٦٣.","vol":"21","page":385},{"text":"٤٠٤٠٦ - حدثنا وكيع عن سفيان عن حبيب عن إبراهيم عن علقمة قال: إذا ظهر أهل الحق على (^١) الباطل فليس هي بفتنة.\n_________\n(^١) في [هـ]: زيادة (أهل).","vol":"21","page":386},{"text":"٤٠٤٠٧ - حدثنا وكيع عن سفيان عن الحارث بن (حصيرة) (^١) عن زيد بن وهب قال: قيل لحذيفة: ما وقفات الفتنة؟ وما بعثاتها؟ قال: بعثاتها سل السيف ووقفاتها غمده (^٢).\n_________\n(^١) في [ب]: (حصين).\n(^٢) ضعيف؛ لضعف الحارث بن حصيرة، أخرجه الحاكم ٤/ ٤٢٩.","vol":"21","page":386},{"text":"٤٠٤٠٨ - (حدثنا عفان) (^١) قال: حدثنا وهيب قال: (أخبرنا) (^٢) عبد اللَّه بن طاوس عن أبيه عن أبي موسى أنه لقيه فذكر الفتنة فقال: إن هذه الفتنة (حيصة من حيصات) (^٣) الفتن، وإنها (بقيت) (^٤) الرداح المطبقة، من أشرف لها أشرفت له، ومن (ماج لها ماجت له) (^٥) (^٦).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، ع]: (أنبأنا).\n(^٣) في [أ، ب]: (حيضة من حيضات).\n(^٤) في [س]: بياض، وفي [جـ]: (ــــعت)، وفي [هـ]: (لقيت).\n(^٥) في [أ، ب]: (ماح لها ماحت له).\n(^٦) منقطع؛ لم يثبت سماع طاوس من أبي موسى، أخرجه نعيم في الفتن (١٠٦)، والداني (٦٣)، وأبو عبيد في غريب الحديث ٤/ ٢٦٧.","vol":"21","page":386},{"text":"٤٠٤٠٩ - حدثنا عفان قال: حدثنا حماد بن سلمة عن عطاء بن السائب عن أبيه قال: قال لي عبد اللَّه بن عمرو: ممن أنت؟ قلت: من أهل الكوفة، قال: والذي نفسي في يده لتساقن (منها) (^١) إلى أرض العرب لا تملكون قفيزا ولا درهما ثم لا ينجيكم (^٢).\n_________\n(^١) سقط من: [ع].\n(^٢) صحيح؛ سماع حماد من عطاء قبل اختلاطه، أخرجه نعيم في الفتن (١٩١٨).","vol":"21","page":386},{"text":"٤٠٤١٠ - حدثنا (محاضر) (^١) قال: حدثنا (الأجلح) (^٢) عن قيس بن أبي (مسلم) (^٣) عن ربعي بن حراش قال: سمعت حذيفة يقول: لو خرج الدجال لآمن به قوم في قبورهم (^٤).\n_________\n(^١) في [أ، ب]: (محاصر).\n(^٢) في [س]: (الأحلج).\n(^٣) في [ع]: (سليمان).\n(^٤) مجهول؛ لجهالة قيس بن أبي مسلم (رمانة).","vol":"21","page":387},{"text":"٤٠٤١١ - قال: (و) (^١) حدثنا أبو بكر قال: حدثنا الفضل بن دكين قال: حدثنا يونس بن (أبي) (^٢) إسحاق عن (عبيد اللَّه) (^٣) بن (بشير) (^٤) بن جرير البجلي قال: قال علي: إن آخر (خارجة) (^٥) تخرج في الإسلام (بالرميلة: رميلة) (^٦) الدسكرة، فيخرج إليهم الناس فيقتلون منهم ثلثا، ويدخل ثلث ويتحصن (ثلث) (^٧) في الدير دير مرمار، فمنهم (الأشمط) (^٨)، فيحضرهم الناس (فينزلونهم) (^٩) (فيقتلونهم) (^١٠)، (فهي) (^١١) آخر خارجة تخرج في الإسلام (^١٢).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [س].\n(^٣) في [ع]: (عبد اللَّه).\n(^٤) في [ع]: (بشر)، وفي [س]: (سيرين).\n(^٥) في [س]: (خارجًا).\n(^٦) في [س]: (بالرملية رملية).\n(^٧) في [س، ع]: (ثلاث).\n(^٨) في [س]: (الأشميط)، وفي [أ، ب]: (الأشيط).\n(^٩) في [ع]: (فينزلوهم).\n(^١٠) في [ع]: (فيقتلوهم).\n(^١١) في [أ، ب، ع]: (فهم).\n(^١٢) مجهول منقطع؛ عبيد اللَّه بن بشير مجهول، ولم يدرك عليًا، انظر: التاريخ الكبير ٥/ ٣٧٤، والجرح والتعديل ٥/ ٣٠٨، والثقات ٧/ ١٤٣.","vol":"21","page":387},{"text":"٤٠٤١٢ - حدثنا الفضل بن دكين قال: (أخبرنا) (^١) جعفر بن برقان عن راشد (الأزرق) (^٢) عن عقبة بن نافع قال: سألت ابن عمر: مع من أقاتل؟ قال: مع الذين يقاتلون للَّه، ولا تقاتل مع الذين يقاتلون لهذا الدينار والدرهم (^٣).\n_________\n(^١) في [أ، ب، ع]: (أنبأنا).\n(^٢) في [أ، س]: (الأندق).\n(^٣) مجهول؛ لجهالة راشد الأزرق.","vol":"21","page":388},{"text":"٤٠٤١٣ - حدثنا الفضل بن دكين قال: (حدثنا) (^١) عبد السلام (المسلمي) (^٢) قال: حدثني وبرة عن مجاهد قال: لا (ترون) (^٣) (الفرج) (^٤) حتى (يملك) (^٥) أربعة (كلهم) (^٦) من صلب رجل واحد، فإذا كان ذلك فعسى.\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) كذا في النسخ، وفي [ب، جـ]: (المسلي)، وفي [ط]: (المصلي)، وإن كان ابن حرب فهو الملائي.\n(^٣) في [أ، ب]: (يرون).\n(^٤) في [س، ع]: (الفرح).\n(^٥) في [أ، ب]: (تملك)، وفي [ح]: (يهلك).\n(^٦) سقط من: [س].","vol":"21","page":388},{"text":"٤٠٤١٤ - حدثنا معاوية بن هشام قال: حدثنا سفيان (عن) (^١) حصين عن أبي (ظبيان) (^٢) عن عبد اللَّه بن عمرو قال: أول الأرض خرابًا الشام (^٣).\n_________\n(^١) في [س]: (ابن).\n(^٢) في [س]: (ظيبان).\n(^٣) صحيح.","vol":"21","page":388},{"text":"٤٠٤١٥ - (حدثنا) (^١) غندر عن شعبة عن الحكم قال: سمعت أبا صادق يحدث عن (الربيع) (^٢) بن (ناجد) (^٣) عن ابن مسعود قال: يأتيكم قوم من قبل\n⦗٣٨٩⦘\nالشرق عراض الوجوه صغار العيون، كأنما ثقبت (أعينهم) (^٤) في الصخر، كأن وجوههم المجان المطرقة، (حتى) (^٥) يوثقو خيولهم بشط الفرات (^٦).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) كذا في النسخ، وفي كتب التراجم: (ربيعة).\n(^٣) في [س]: (ماجد)، وفي [هـ]: (ناجذ).\n(^٤) في [أ، ب]: (عيونهم).\n(^٥) سقط من: [أ، ب].\n(^٦) مجهول؛ لجهالة ربيعة بن ناجد.","vol":"21","page":388},{"text":"٤٠٤١٦ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) ابن عون عن عمير بن إسحاق قال: سمعت أبا هريرة يقول: ويل للعرب من شر قد اقترب، (أظلت) (^٢) (واللَّه) (^٣)، لهي أسرع إليهم من الفرس المضمر السريع: الفتنة الصماء المشبهة؛ يصبح الرجل فيها على أمر ويمسي على أمر، القاعد فيها خير من القائم، والقائم فيها خير من الماشي، والماشي فيها خير من الساعي، ولو أحدثكم (بكل الذي) (^٤) أعلم لقطعتم عنقي من هاهنا - (وحز) (^٥) (قفاه) (^٦) بحرف كفه- اللهم لا تُدرِكنّ أبا هريرة إمرة الصبيان، ورفع يديه حتى جعل ظهورهما مما يلي بطن كفه (^٧).\n_________\n(^١) في [أ، ب، ع]: (أنبأنا).\n(^٢) في [ب]: (أطلب)، وفي [هـ]: (أطلت).\n(^٣) في [أ، ب]: (فائدة).\n(^٤) في [ع]: (بالذي).\n(^٥) في [أ، ب]: (وجه)، وفي [هـ]: (أخذ)، وفي [جـ، ع]: (خر)، وفي [س]: (حد).\n(^٦) في [س]: (وقفاه).\n(^٧) حسن؛ عمير بن إسحاق صدوق على الصحيح.","vol":"21","page":389},{"text":"٤٠٤١٧ - حدثنا شبابة قال: حدثنا سليمان عن ثابت (عن أنس) (^١) قال: ليأتين على الناس زمان تجد النسوة النعل ملقى على الطريق، فيقول (بعضهن) (^٢)\n⦗٣٩٠⦘\nلبعض: قد كانت (هذا) (^٣) النعل مرة لرجل (^٤).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [ع]: (بعضهم).\n(^٣) في [أ، ب، جـ، س، ع]: (هذه).\n(^٤) صحيح؛ أخرجه الحاكم ٤/ ٥٤٠ (٨٥١٣).","vol":"21","page":389},{"text":"٤٠٤١٨ - حدثنا غندر عن شعبة عن حصين قال: كان عبد الرحمن بن أبي (ليلى) (^١) يحضض الناس أيام (الجماجم) (^٢).\n_________\n(^١) في [جـ]: (ليلا).\n(^٢) في [أ، ب]: (الجماحم).","vol":"21","page":390},{"text":"٤٠٤١٩ - حدثنا معاوية بن هشام قال: حدثنا سفيان عن عيسى السعدي عن رجل كتب إلى أبي البختري يسأله عن مكانه الذي (هو) (^١) فيه أيام (الجماجم) (^٢)، قال: فكتب إليه أبو البختري: من شاء قال فينا، ولو علمت شيئا أفضل من الذي أنا فيه لأتيته.\n_________\n(^١) في [هـ]: (هم).\n(^٢) في [أ]: (الجماحم).","vol":"21","page":390},{"text":"٤٠٤٢٠ - حدثنا أبو أسامة عن العلاء بن عبد الكريم قال: سمعني طلحة بن مصرف ذات يوم وأنا أضحك فقال: (إنك) (^١) تضحك ضحك رجل لم يشهد الجماجم.\n_________\n(^١) في [س]: (أنت).","vol":"21","page":390},{"text":"٤٠٤٢١ - حدثنا وكيع عن (القاسم) (^١) بن حبيب التمار قال: سمعت زاذان يقول: وددت أن دماء أهل الشام في (ثوبي) (^٢)، وأشار (إلى) (^٣) ثوبه (^٤) أو قال: في حجري.\n_________\n(^١) في [أ، ب، جـ، س، ع]: (قاسم).\n(^٢) في [ع]: (ثوب).\n(^٣) في [ب]: (في).\n(^٤) في [ع]: زيادة (يعني في ثوبه).","vol":"21","page":390},{"text":"٤٠٤٢٢ - حدثنا قبيصة قال: حدثنا سفيان عن منصور عن إبراهيم وخيثمة أنهما كرها الجماجم.","vol":"21","page":391},{"text":"٤٠٤٢٣ - حدثنا وكيع عن سفيان عن يزيد عن أبي البختري أنه رأى رجلا منهزما أيام الجماجم فقال: حر (النار) (^١) أشد من حر السيف.\n_________\n(^١) في [س]: (الناس).","vol":"21","page":391},{"text":"٤٠٤٢٤ - حدثنا قبيصة قال: حدثنا سفيان عن منصور عن مجاهد أنه كره الجماجم.","vol":"21","page":391},{"text":"٤٠٤٢٥ - حدثنا أبو أسامة قال: حدثنا (مجالد) (^١) قال: (أخبرنا) (^٢) عامر قال: أخبرتني فاطمة ابنة قيس قالت: خرج رسول اللَّه -ﷺ- ذات يوم بالهاجرة يصلي قالت: ثم صعد المنبر فقام الناس فقال: \" (^٣) أيها الناس! اجلسوا فإني لم أقم مقامي (هذا) (^٤) (لرغبة) (^٥) ولا لرهبة\" -وذلك أنه صعد المنبر في (ساعة) (^٦) لم يكن يصعده فيها- \"ولكنَّ تميما الداري أتاني فأخبرني خبرا (منعني) (^٧) القيلولة من الفرح (وقرة) (^٨) العين، فأحببت أن أنشر عليكم خبر (تميم) (^٩)، أخبرني أن رهطا من بني عمه ركبوا البحر فأصابتهم عاصف من ريح، فألجأتهم إلى جزيرة لا يعرفونها\n⦗٣٩٢⦘\n(فقعدوا) (^١٠) في قوارب السفينة حتى خرجوا إلى الجزيرة فإذا هم بشيء أسود (أهدب) (^١١) كثير الشعر، لا يدرون هو رجل أو امرأة، قالوا: ألا تخبرنا! قال: ما أنا بمخبركم ولا مستخبركم شيئا، ولكن هذا الدير قد (رمقتموه) (^١٢) ففيه من هو إلى (خبركم) (^١٣) بالأشواق، والى أن يخبركم ويستخبركم، قالوا: فما أنت؟ (قالت) (^١٤): أنا الجساسة؛ فانطلقوا حتى أتوا الدير فاستأذنوا، فأذن لهم، فإذا هم بشيخ (موثق) (^١٥) شديد الوثاق مظهر الحزن كثير التشكي، فسلموا عليه فرد السلام (وقال) (^١٦): من أين (نبأتم؟) (^١٧) قالوا: من الشام، قال: ممن أنتم؟ قالوا: من العرب، قال: ما فعلت العرب، خرج (نبيهم بعد؟) (^١٨) قالوا: نعم، قال: فما فعلوا؟ قالوا: ناوأه قوم فأظهره اللَّه عليهم فهم اليوم جميع، قال: ذاك خير، وذكر فيه: أمنوا به واتبعوه (وصدقوه) (^١٩)، قال: ذاك خير لهم، قال: فالعرب اليوم (إلههم) (^٢٠) واحد وكلمتهم واحدة؟ قالوا: نعم، قال: ذاك خير لهم، قال: فما فعلت عين (زغر؟) (^٢١) قالوا: صالحة يشرب أهلها بشفتهم ويسقون منها زرعهم، قال: فما فعل نخل بين\n⦗٣٩٣⦘\nعمان (وبيسان؟) (^٢٢) قالوا: يطعم جناه كل عام، قال: فما فعلت بحيرة الطبرية؟ قالوا: ملآى تدفق جنباتها من (كثرة) (^٢٣) الماء، قال: فزفر ثم زفر ثم زفر ثم (حلف) (^٢٤) فقال: لو قد انفلت -أو خرجت- من وثاقي هذا -أو مكاني هذا- ما تركت أرضا إلا (وطئتها) (^٢٥) برجلي (هاتين) (^٢٦) (غير) (^٢٧) طيبة، ليس لي عليها سبيل ولا سلطان\"، فقال رسول اللَّه -ﷺ-: \"إلى هذا انتهى فرحي، هذه طيبة، والذي نفس محمد بيده إن هذه طيبة، ولقد حرم اللَّه حرمي على الدجال أن يدخله -ثم حلف -ﷺ- ما لها طريق ضيق ولا واسع في سهل أو جبل إلا عليه ملك شاهر بالسيف إلى يوم القيامة، ما يستطيع الدجال أن يدخلها على أهلها\" (^٢٨).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) في [أ، ب، ع]: (أنبأنا).\n(^٣) في [س]: زيادة (يا).\n(^٤) في [أ، ب]: (هذه).\n(^٥) في [س]: (الرغبة).\n(^٦) في [جـ]: (الساعة).\n(^٧) في [جـ]: (فمنعني).\n(^٨) في [س]: (وقوة).\n(^٩) في [ع]: (نبيكم).\n(^١٠) في [س]: (فعقدوا).\n(^١١) في [ع]: (أهذب)، وفي [س]: (أهدر).\n(^١٢) في [ع]: (رهفتموه).\n(^١٣) في [أ، ب، س]: (خيركم).\n(^١٤) في [أ، ب]: (قال).\n(^١٥) في [ع]: (موثوق).\n(^١٦) في [ع]: (فقال).\n(^١٧) في [أ، ب]: (تناتم)، وفي [س]: (تبأتم)، وفي [هـ]: (أنتم).\n(^١٨) في [أ، ب]: (بينهم تفد).\n(^١٩) في [س]: (هدتموه).\n(^٢٠) في [هـ]: (إلا همهم)، وفي [أ، ب، س]: (ألا ههم).\n(^٢١) في [أ، ب]: (رعز).\n(^٢٢) في [أ، ب]: (سنان).\n(^٢٣) في [س]: (كثير).\n(^٢٤) في [أ، هـ]: (خلف).\n(^٢٥) في [أ، ب]: (وطلبنها).\n(^٢٦) في [أ، ب]: (شهابين).\n(^٢٧) في [ع]: (إلا).\n(^٢٨) ضعيف؛ لضعف مجالد، أخرجه أحمد (٢٧١٠١)، والطبراني ٢٤/ (٩٦١)، وأبو داود (٤٣٢٧)، وابن ماجه (٤٠٧٤)، والحميدي (٣٦٤)، وأبو نعيم في الحلية ١٠/ ١٢٧، والقزويني ١/ ٤٤٥، والآجري في الشريعة (٨٨٥)، وأصل الخبر في صحيح مسلم (٢٩٤٢).","vol":"21","page":391},{"text":"٤٠٤٢٦ - قال (مجالد) (^١) فأخبرني عامر (قال) (^٢): ذكرت هذا الحديث للقاسم بن محمد فقال القاسم: أشهد على عائشة لحدثتني هذا الحديث غير أنها قالت: (الحرمان) (^٣) عليه حرام: مكة والمدينة (^٤).\n_________\n(^١) في [س]: (مجاهد).\n(^٢) سقط من: [أ، ب].\n(^٣) في [ع]: (الحرمين).\n(^٤) ضعيف لحال مجالد، أخرجه أحمد ٦/ ٤١٧ (٢٧٣٨٩)، وإسحاق (٢٣٦٣)، والطبراني ٢٤/ (٩٦١)، والطحاوي في شرح المشكل ٧/ ٣٩٠.","vol":"21","page":393},{"text":"٤٠٤٢٧ - قال عامر: فلقيت المحرر بن أبي هريرة فحدثته حديث فاطمة فقال: أشهد على أبي أنه حدثني كما حدثتك فاطمة ما نقص (حرفا) (^١) (واحدا) (^٢) غير أن أبي (قد) (^٣) زاد فيه بابا واحدا، قال: (فحط) (^٤) النبي (ﷺ) (^٥) بيده نحو المشرق (^٦) (فأهوى) (^٧) (قريبا) (^٨) من عشرين مرة (^٩).\n_________\n(^١) في [س]: مكرر.\n(^٢) في [س]: (واحد).\n(^٣) سقط من: [ع].\n(^٤) في [ع]: (فخبط).\n(^٥) في [ع]: (﵇).\n(^٦) في [س]: (ما هو)، وسقط من: [أ، ب، هـ].\n(^٧) في [جـ]: زيادة (من).\n(^٨) في [ع]: (قريب).\n(^٩) ضعيف لضعف مجالد، أخرجه أحمد ٦/ ٣٧٣ (٢٧١٤٥)، والحميدي (٦٣٤)، وإسحاق كما في المطالب (٦٤٥٢).","vol":"21","page":394},{"text":"٤٠٤٢٨ - حدثنا عبد اللَّه بن نمير قال: حدثنا سفيان قال: حدثنا سلمة بن كهيل عن أبي (الزعراء) (^١) عن عبد اللَّه أنه ذكر عنده الدجال فقال عبد اللَّه: تفترقون أيها الناس لخروجه ثلاث فرق: فرقة تتبعه، وفرقة تلحق بأرض آبائها بمنابت (الشيح) (^٢)، وفرقة تأخذ شط هذا الفرات فيقاتلهم ويقاتلونه حتى يجتمع المؤمنون (بغربي) (^٣) الشام فيبعثون إليه طليعة فيهم فارس على فرس أشقر أو (فرس) (^٤)\n⦗٣٩٥⦘\nأبلق، فيقتلون لا يرجع منهم بشر (^٥).\n- قال سلمة: فحدثني أبو صادق عن ربيعة بن (ناجد) (^٦) أن عبد اللَّه قال: فرس أشقر (^٧).\n_________\n(^١) في [س]: (الزغزاء).\n(^٢) في [ب، س]: (الشيخ)، وفي [أ، ب، هـ]: (بقرى).\n(^٣) في [س]: (بغر لي).\n(^٤) في [ع]: (فرق).\n(^٥) صحيح؛ أخرجه النسائي (١١٢٩٦)، وابن خزيمة في التوحيد (٢٥٢)، والحاكم ٢/ ٥٠٧، والطيالسي (٣٨٩)، وابن جرير ١٥/ ١٤٤، والعقيلي ٢/ ٣١٤، وابن أبي حاتم (١٨٩٥٧)، والطبراني (٩٧٦١)، والطحاوي في شرح المشكل ١٤/ ٨٠، وحنبل في الفتن (٤٤)، ونعيم (١٥١٥).\n(^٦) في [هـ]: (ناجذ).\n(^٧) مجهول؛ لجهالة ربيعة بن ناجد.","vol":"21","page":394},{"text":"٤٠٤٢٩ - ثم قال عبد اللَّه: ويزعم أهل الكتاب أن المسيح عيسى بن مريم ينزل فيقتله (^١).\n_________\n(^١) من الإسرائليات.","vol":"21","page":395},{"text":"٤٠٤٣٠ - قال أبو (الزعراء) (^١): ما سمعت عبد اللَّه يذكر عن أهل الكتاب حديثا غير هذا.\n_________\n(^١) في [س]: (الزعزاء).","vol":"21","page":395},{"text":"٤٠٤٣١ - قال: ثم يخرج ياجوج وماجوج فيمرحون في الأرض فيفسدون فيها، ثم قرأ (عبد اللَّه) (^١): ﴿وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ﴾ [الأنبياء: ٩٦] قال: ثم يبعث اللَّه عليهم دابة مثل هذا النغف (فتلج) (^٢) في أسماعهم ومناخرهم فيموتون منها، (قال) (^٣): فتنتن الأرض منهم فيجار إلى اللَّه فيرسل عليهم ماء (فيطهر) (^٤) الأرض منهم، ثم قال: يرسل اللَّه ريحا زمهريرا باردة، فلا تذر على الأرض مؤمنا\n⦗٣٩٦⦘\nإلا (كفته) (^٥) (تلك) (^٦) الريح، قال: ثم تقوم الساعة على شرار الناس، قال: ثم يقوم ملك بين السماء والأرض بالصور فينفخ فيه، قال: والصور قرن، قال: فلا يبقى خلق (للَّه) (^٧) في السماء ولا في الأرض إلا مات إلا ما شاء ربك، قال: ثم يكون بين النفختين ما شاء اللَّه أن يكون، قال: فيرش اللَّه ماء من تحت العرش (^٨) كمني (^٩) الرجال قال: فليس من (ابن) (^١٠) آدم خلق (في الأرض إلا) (^١١) منه شيء، قال: فتنبت أجسادهم (ولحمانهم) (^١٢) من ذلك الماء كما (تنبت) (^١٣) الأرض من الثرى، ثم قرأ عبد اللَّه: ﴿(وَاللَّهُ) (^١٤) الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَى بَلَدٍ مَيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا كَذَلِكَ النُّشُورُ﴾ [فاطر: ٩]، قال: ثم يقوم ملك بين السماء والأرض بالصور فينفخ فيه، قال: فتنطلق كل نفس إلى جسدها فتدخل فيه، قال: ثم يقومون (فيحيون) (^١٥) (تحية) (^١٦) رجل واحد (قياما) (^١٧) لرب العالمين، ثم يتمثل اللَّه للخلق فيلقاهم فليس أحد من الخلق ممن يعبد من دون اللَّه شيئا إلا وهو\n⦗٣٩٧⦘\nمرفوعٍ له (يتبعه) (^١٨)، (فيلقى) (^١٩) (اليهود) (^٢٠) فيقول: من تعبدون؟ فيقولون: نعبد عزيرًا، فيقول: هل (يسركم) (^٢١) الماء، قالوا: نعم، قال: فيريهم جهنم وهي كهيئة السراب، [ثم قرأ عبد اللَّه ﴿وَعَرَضْنَا جَهَنَّمَ (يَوْمَئِذٍ) (^٢٢) لِلْكَافِرِينَ عَرْضًا﴾ [الكهف: ١٠٠]، (^٢٣) ثم يلقى النصارى فيقول: من تعبدون؟ قالوا: نعبد المسيح، قال: يقول: هل (يسركم) (^٢٤) الماء؟ قالوا: نعم، فيريهم جهنم وهي كهيئة السراب] (^٢٥)، قال: ثم كذلك لمن كان يعبد من دون اللَّه شيئا، ثم (قرأ) (^٢٦) عبد اللَّه: ﴿وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ﴾ [الصافات: ٢٤]، حتى (يمر) (^٢٧) المسلمون فيقول: من تعبدون؛ فيقولون: نعبد اللَّه ولا نشرك به شيئا، قال: فيقول: هل تعرفون ربكم؟ فيقولون: سبحانه، إذا (اعترف لنا) (^٢٨) عرفناه، قال: فعند ذلك يكشف عن ساق فلا يبقى أحد إلا (خر للَّه) (^٢٩) ساجدًا، ويبقى النافقون (ظهورهم) (^٣٠) (طبق واحد) (^٣١) كأنما فيها\n⦗٣٩٨⦘\n(السفافيد) (^٣٢)، قال: فيقولون: قد كنتم تدعون إلى السجود وأنتم سالمون، ويامر اللَّه (بالصراط) (^٣٣) فيضرب على جهنم، قال: (فيمر) (^٣٤) الناس زمرا على قدر أعمالهم، أولهم كلمح البرق، ثم كمر الريح ثم كمر الطير ثم كأسرع البهائم ثم كذلك حتى (يمر) (^٣٥) الرجل سعيا، وحتى يمر الرجل ماشيا، وحتى يكون آخرهم رجل يتلبط على بطنه، فيقول: (أبطأتَ) (^٣٦) بي، فيقول: لم أبطئ، إنما أبطأ بك عملك، قال: ثم يأذن اللَّه بالشفاعة فيكون أول شافع يوم القيامة روح القدس جبريل، ثم إبراهيم خليل الرحمن، ثم موسى أو عيسى (لا أدري موسى أو عيسى) (^٣٧)، ثم يقوم (نبيكم) (^٣٨) (^٣٩) رابعا لا يشفع أحد بعده فيما شفع فيه، وهو المقام المحمود الذي ذكر اللَّه: ﴿(عَسَى) (^٤٠) أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا﴾ [الإسراء: ٧٩]، فليس من نفس إلا (تنظر) (^٤١) إلى بيت (في) (^٤٢) النار أو بيت في الجنة، و(هو) (^٤٣) يوم (الحسرة) (^٤٤)، فيرى أهل النار البيت الذي في الجنة فيقال: لو\n⦗٣٩٩⦘\n(عملتم) (^٤٥) (فتأخذهم) (^٤٦) الحسرة، و(يرى) (^٤٧) أهل الجنة البيت الذي في النار فيقولون: ﴿لَوْلَا (أَنْ مَنَّ اللَّهُ (^٤٨) عَلَيْنَا) (^٤٩) (لَخَسَفَ بِنَا) (^٥٠)﴾ [القصص: ٨٢]، قال: ثم (يشفع) (^٥١) الملائكة والنبيون والشهداء والصالحون والمؤمنون، فيشفعهم اللَّه، قال: ثم يقول: أنا أرحم الراحمين، قال: فيخرج من النار أكثر مما أخرج (^٥٢) جميع الخلق برحمته حتى ما (يترك) (^٥٣) فيها أحد (ًا) (^٥٤) (فيه) (^٥٥) خير ثم قرأ عبد اللَّه: ﴿مَا سَلَكَكُمْ فِي سَقَرَ﴾ [المدثر: ٤٢] قال: وجعل يعقد حتى عد أربعًا: ﴿قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ (٤٣) وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ (٤٤) وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ (٤٥) وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ (٤٦) حَتَّى أَتَانَا الْيَقِينُ (٤٧) فَمَا تَنْفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ﴾ [المدثر: ٤٣ - ٤٨]، ثم قال عبد اللَّه: أترون في هؤلاء خيرا؟ ما (يترك) (^٥٦) فيها أحد (فيه) (^٥٧) خير، فإذا أراد اللَّه أن لا يخرج منها (أحدًا) (^٥٨) غيّر وجوههم وألوانهم فيجيء الرجل من المؤمنين\n⦗٤٠٠⦘\n(فيقول: يا رب) (^٥٩)، فيقول: من عرف أحدا فليخرجه، قال: فيجيء فينظر فلا يعرف أحدا، قال: فيناديه الرجل: يا فلان، أنا فلان، فيقول: ما أعرفك، قال: فعند ذلك (يقولون: ﴿رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ﴾ قال) (^٦٠): فيقول (عند ذلك) (^٦١): ﴿اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ﴾ [المؤمنون: ١٠٨]، قال: فإذا قال ذلك أطبقت عليهم فلا يخرج منهم بشر (^٦٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [ع]: (فيلج).\n(^٣) سقط من: [س].\n(^٤) في [س]: (فتظهر).\n(^٥) في [س]: (كفأته)، وفي [ط]: (كفنته).\n(^٦) في [ع]: (بتلك).\n(^٧) في [أ، س، ط]: (اللَّه).\n(^٨) في [ع]: زيادة (مني).\n(^٩) في [أ، ب]: زيادة (في).\n(^١٠) سقط من: [أ، ب، جـ، س، ع].\n(^١١) في [هـ]: (إلا في الأرض).\n(^١٢) في [أ، ب، س، ع]: (لحماتهم).\n(^١٣) في [هـ]: (نبت).\n(^١٤) سقط من: [هـ].\n(^١٥) في [ب]: (فتحيون).\n(^١٦) كذا في النسخ، وفي المراجع: (حياة).\n(^١٧) في [ع]: (فيقام).\n(^١٨) في [ع]: (تتبعه).\n(^١٩) في [ع]: (فيلقاه).\n(^٢٠) سقط من: [ع]، وفي [أ، ب]: (اليهودي).\n(^٢١) في [ع]: (بشركم).\n(^٢٢) سقط من: [ط، هـ].\n(^٢٣) في [ع]: زيادة (قال).\n(^٢٤) في [ع]: (يسر لكم).\n(^٢٥) سقط ما بين المعكوفين من: [س].\n(^٢٦) في [ع]: (قال).\n(^٢٧) في [س]: (يمير).\n(^٢٨) في [ع]: (تعرف إلينا).\n(^٢٩) في [ب، جـ، س]: (خر اللَّه).\n(^٣٠) سقط من: [جـ].\n(^٣١) في [ع]: (طبقًا واحدًا).\n(^٣٢) هي الحديد الذي يشوي به، وفي [ع]: (السفاقيد).\n(^٣٣) في [أ]: (الصراب)، وفي [ب]: (الضراب).\n(^٣٤) في [ع]: (فتمر).\n(^٣٥) في [ع]: (تمر).\n(^٣٦) سقط من: [أ، ب].\n(^٣٧) سقط من: [ع].\n(^٣٨) في [أ]: (بينكم).\n(^٣٩) في [جـ]: زيادة (ﷺ).\n(^٤٠) في [أ، ب، س]: (عيسى).\n(^٤١) في [س]: (ينظر).\n(^٤٢) في [هـ]: (من).\n(^٤٣) سقط من: [ع].\n(^٤٤) في [جـ]: (الحشر).\n(^٤٥) في [أ، ب]: (علمتم)، وفي [جـ]: (عمتم).\n(^٤٦) في [ط، هـ]: (فتأخذكم).\n(^٤٧) في [ع]: (ترا).\n(^٤٨) في [ع]: زيادة (من).\n(^٤٩) في [س، ع]: (أن اللَّه من علينا).\n(^٥٠) سقط من: [جـ، س، ع].\n(^٥١) في [ع]: (تشفع).\n(^٥٢) في [هـ]: زيادة (من).\n(^٥٣) في [ع]: (ترك).\n(^٥٤) سقط من: [ع].\n(^٥٥) في [ط، هـ]: (فيها).\n(^٥٦) في [أ، ب، جـ، س، ع]: (ترك).\n(^٥٧) في [ط، هـ]: (فيها).\n(^٥٨) في [ع]: (أحد).\n(^٥٩) سقط من: [أ، ب].\n(^٦٠) سقط من: [س].\n(^٦١) سقط من: [أ، ب].\n(^٦٢) صحيح؛ أخرجه النسائي (١١٢٩٦)، وابن خزيمة في التوحيد (٢٥٢)، والحاكم ٢/ ٥٠٧، والطيالسي (٣٨٩)، وابن جرير ١٥/ ١٤٤، والعقيلي ٢/ ٣١٤، وابن أبي حاتم في التفسير (١٨٩٥٧)، والطبراني (٩٧٦١)، والطحاوي في شرح المشكل ١٤/ ٨٠، وحنبل في الفتن (٤٤)، ونعيم (١٥١٥).","vol":"21","page":395},{"text":"٤٠٤٣٢ - حدثنا أبو معاوية وابن نمير عن موسى الجهني عن زيد العمي عن أبي الصديق الناجي عن أبي سعيد الخدري قال: قال رسول اللَّه -ﷺ-: \"يكون في أمتي المهدي إن طال عمره أو قصر عمره يملك سبع سنين أو ثماني سنين أو تسع سنين، فيملوها قسطا وعدلا كما ملئت جورا، وتمطر السماء مطرها وتخرج الأرض بركتها، قال: وتعيش أمتي في زمانه عيشا لم تعشه قبل ذلك\" (^١).\n_________\n(^١) ضعيف؛ لضعف زيد العمي، أخرجه أحمد ٣/ ٢٦ (١١٢٢٨)، والترمذي (٢٢٣٢)، وابن ماجه (٤٠٨٣)، والحاكم ٤/ ٥٥٨، وابن حبان (٦٨٢٣)، وابن الجوزي في العلل المتناهية (١٤٤١)، والداني (٥٤٩).","vol":"21","page":400},{"text":"٤٠٤٣٣ - حدثنا أبو معاوية عن الأعمش عن عطية عن أبي سعيد قال: قال رسول اللَّه -ﷺ-: \"يخرج رجل من أهل بيتي عند انقطاع من الزمان وظهور من الفتن\n⦗٤٠١⦘\nيكون عطاؤه حثيا\" (^١).\n_________\n(^١) ضعيف؛ لضعف عطية العوفي، أخرجه أحمد وابنه (١١٧٥٧)، وأبو نعيم في أخبار أصبهان ٢/ ١٣٦، وأبو يعلى (١١٠٥)، ونعيم (١٠٥٦)، والداني (٥٠٩).","vol":"21","page":400},{"text":"٤٠٤٣٤ - حدثنا أبو معاوية عن داود عن أبي نضرة عن أبي سعيد عن النبي -ﷺ- قال: \"يخرج في آخر الزمان خليفة يعطي الحق بغير عدد\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (٢٩١٤)، وأحمد (١١٠١٢).","vol":"21","page":401},{"text":"٤٠٤٣٥ - حدثنا ابن عيينة عن عمرو عن أبي معبد عن ابن عباس (قال) (^١): لا تمضي الأيام والليالي حتى يلي منا أهل البيت فتى لم تلبسه الفتن ولم يلبسها قال: قلنا: يا (أبا) (^٢) (العباس) (^٣) تعجز عنها مشيختكم وينالها (شبابكم؟) (^٤) قال: هو أمر اللَّه يؤتيه من يشاء (^٥).\n_________\n(^١) في [ع]: (قالا).\n(^٢) في [جـ، ع]: (با).\n(^٣) في [ب، س، ع]: (عباس).\n(^٤) في [أ، ب، ع]: (شبانكم).\n(^٥) صحيح؛ أخرجه عبد اللَّه بن أحمد في فضائل الصحابة (١٨٩٠)، ونعيم (١٠٦٨)، والداني (٥٥٩).","vol":"21","page":401},{"text":"٤٠٤٣٦ - حدثنا وكيع عن فضيل بن مرزوق سمعه من ميسرة بن حبيب عن المنهال عن سعيد بن جبير عن ابن عباس قال: منا (ثلاثة) (^١): (منا) (^٢) (السفاح) (^٣) و(منا) (^٤) المنصور ومنا المهدي (^٥).\n_________\n(^١) في [أ، ب]: (الثلاثة).\n(^٢) في [أ، ب]: (منها).\n(^٣) في [س]: (السفاخ).\n(^٤) في [أ، ب]: (منها).\n(^٥) حسن؛ فضيل بن مرزوق صدوق، وأخرجه الحاكم ٤/ ٥١٤، وعبد اللَّه بن أحمد في زوائد فضائل الصحابة (١٨٩١)، وورد مرفوعًا، أخرجه البيهقي في الدلائل ٦/ ٥١٤، والخطيب في تاريخ بغداد ١/ ٦٢، وابن عساكر ٣٢/ ٢٨٠، وابن الجوزي في العلل (٤٦٩)، والمنتظم ٧/ ٢٩٦.","vol":"21","page":401},{"text":"٤٠٤٣٧ - حدثنا يعلى بن عبيد عن الأجلح عن عمار الدهني عن سالم عن عبد اللَّه بن عمرو قال: يا أهل الكوفة، أنتم أسعد الناس بالمهدي (^١).\n_________\n(^١) حسن؛ الأجلح صدوق.","vol":"21","page":402},{"text":"٤٠٤٣٨ - حدثنا الفضل بن دكين وأبو داود عن ياسين العجلي عن إبراهيم بن محمد بن الحنفية عن أبيه عن علي عن النبي -ﷺ- قال: قال رسول اللَّه -ﷺ-: \"المهدي منا أهل البيت يصلحه اللَّه في ليلة\" (^١).\n_________\n(^١) ضعيف؛ لضعف العجلي، أخرجه أحمد (٦٤٥)، وابن ماجه (٤٠٨٥)، والعقيلي (٢١٠٠)، وأبو يعلى (٤٦٥).","vol":"21","page":402},{"text":"٤٠٤٣٩ - حدثنا وكيع عن ياسين عن إبراهيم بن محمد (عن أبيه) (^١) عن علي مثله ولم يرفعه (^٢).\n_________\n(^١) سقط من: [ع].\n(^٢) ضعيف؛ لحال ياسين، وانظر: ما قبله.","vol":"21","page":402},{"text":"٤٠٤٤٠ - حدثنا الوليد بن عتبة عن زائدة عن ليث عن مجاهد قال: المهدي عيسى ابن مريم.","vol":"21","page":402},{"text":"٤٠٤٤١ - حدثنا الفضل بن دكين قال: حدثنا فطر عن (عاصم عن) (^١) زر عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"لا تذهب الدنيا حتى يبعث اللَّه رجلا من أهل بيتي يواطئ اسمه اسمي، واسم أبيه اسم أبي\" (^٢).\n_________\n(^١) زيادة من مسند ابن أبي شيبة (٢٨٣)، وكتب التخريج والتراجم.\n(^٢) ضعيف؛ لضعف عاصم في زر، أخرجه أحمد (٣٥٧١)، والطبراني (١٠٢١٩)، والترمذي (٢٢٣١)، وأبو داود (٤٢٨٢)، وابن حبان (٥٩٥٤)، وأبو نعيم في أخبار أصبهان ٢/ ٩٥، والخطيب في تاريخه ٤/ ٣٨٨، وابن ماجه (٤٠٨٢)، والحاكم ٤/ ٤٤٢، وابن عدي ٧/ ٢٦٢٥.","vol":"21","page":402},{"text":"٤٠٤٤٢ - حدثنا الفضل بن دكين قال: حدثنا فطر عن القاسم بن أبي بزة عن\n⦗٤٠٣⦘\nأبي الطفيل عن علي عن النبي -ﷺ- قال: \"لو لم يبق من الدهر إلا يوم لبعث اللَّه رجلا من أهل بيتي يملؤها عدلا كما ملئت جورا\" (^١).\n_________\n(^١) صحيح؛ أخرجه أحمد (٧٧٣)، وأبو داود (٢٨٣٤)، والبزار (٩٣٤)، والضياء ٢/ (٥٥١)، وابن قانع ٢/ ٢٥٩، وابن الجوزي في العلل (١٤٣٣)، والداني (٥٦١)، والبيهقي في الاعتقاد ص ٢١٦.","vol":"21","page":402},{"text":"٤٠٤٤٣ - حدثنا أبو أسامة عن هشام عن ابن سيرين قال: المهدي من هذه الأمة، وهو الذي يؤم عيسى بن مريم.","vol":"21","page":403},{"text":"٤٠٤٤٤ - حدثنا أبو أسامة عن عوف عن محمد قال: يكون في هذه الأمة خليفة لا يفضل عليه أبو بكر ولا عمر.","vol":"21","page":403},{"text":"٤٠٤٤٥ - حدثنا وكيع عن فضيل بن مرزوق عن عمران بن ظبيان عن حُكَيْم بن سعد قال: لما قام سليمان (^١) فأظهر ما أظهر قلت لأبي (تحيي) (^٢): هذا المهدي الذي يذكر؟ قال: لا، ولا (المتشبه) (^٣).\n_________\n(^١) يعني: سليمان بن عبد الملك.\n(^٢) هو حكيم بن سعد، وفي [أ، ب، هـ]: (يحيى).\n(^٣) في [أ، ب]: (للمتشبه)، وفي [ع]: زيادة (من بني).","vol":"21","page":403},{"text":"٤٠٤٤٦ - حدثنا حميد بن عبد الرحمن عن محمد بن مسلم عن إبراهيم بن ميسرة قال: قلت لطاوس: عمر بن عبد العزيز المهدي؟ قال: قد كان مهديًا وليس به، إن النهدي إذا كان زيد المحسن في إحسانه، و(تيب) (^١) عن المسيء من إساءته، وهو يبذل المال ويشتد على العمال ويرحم المساكين.\n_________\n(^١) في [جـ، س]: (تيبت).","vol":"21","page":403},{"text":"٤٠٤٤٧ - حدثنا عبد اللَّه بن نمير قال: حدثنا موسى الجهني قال: حدثني عمر ابن قيس الماصر قال: حدثني مجاهد قال: حدثني فلان رجل من أصحاب النبي\n⦗٤٠٤⦘\n(ﷺ) (^١) أن المهدي لا يخرج حتى تقتل النفس الزكية؛ فإذا قتلت النفس الزكية غضب عليهم من في السماء ومن في الأرض، فأتى الناس المهدي، فزفوه كما تزف العروس إلى زوجها ليلة عرسها، وهو يملأ الأرض قسطا وعدلا وتخرج الأرض نباتها وتمطر السماء مطرها، وتنعم أمتي في ولايته نعمة لم (تنعمها) (^٢) قط (^٣).\n_________\n(^١) في [ع]: (﵇).\n(^٢) في [ع]: (تنعمه).\n(^٣) صحيح.","vol":"21","page":403},{"text":"<span data-type='title' id=toc-5575>[٣] ما ذكر في عثمان (﵁)</span> (^١)\n_________\n(^١) سقط من: [ط، هـ].","vol":"21","page":404},{"text":"٤٠٤٤٨ - قال: وحدثنا أبو بكر قال: حدثنا (ابن) (^١) علية عن ابن عون عن الحسن قال: أنبأني وثاب وكان فيمن أدركه عتق أمير المؤمنين عمر، فكان يكون بين يدي عثمان، قال: فرأيت (في) (^٢) حلقه طعنتين كأنهما كيتان طعنهما يوم الدار (دار) (^٣) عثمان، قال: بعثني أمير المؤمنين عثمان فقال: ادع الأشتر، فجاء -قال ابن عون: أظنه قال: فطرحت لأمير المؤمنين وسادة، (وله وسادة) (^٤) فقال: يا أشتر، ما (يريد) (^٥) الناس مني؟ قال: ثلاث ليس من إحداهن بد، يخيرونك (بين) (^٦) أن تخلع لهم أمرهم، فتقول: هذا أمركم، فاختاروا له من شئتم، وبين أن (تقص) (^٧) من نفسك، فإن أبيت\n⦗٤٠٥⦘\nهاتين فإن القوم قاتلوك، قال: ما من إحداهن بد؟ قال: ما من إحداهن بد، فقال: [أما أن أخلع لهم أمرهم فما كنت لأخلع لهم سربالا سربلنيه اللَّه أبدا (^٨).\n- قال ابن عون: وقال غير الحسن: لأن أقدم فتضرب عنقي أحب إلي من أن أخلع أمة محمد بعضها على بعض (^٩)، (و) (^١٠) قال ابن عون: وهذه أشبه بكلامه.\n- (وأما) (^١١) أن (أقص) (^١٢) لهم من نفسي، فواللَّه لقد علمت أن صاحبي بين يدي كانا (يقصان) (^١٣) من أنفسهما وما (يقوم) (^١٤) بدني بالقصاص، وإما (أن) (^١٥) (يقتلوني) (^١٦) فواللَّه لئن قتلوني لا (يتحابون) (^١٧) بعدي أبدا، ولا يقاتلون بعدي جميعا عدوا أبدا؛ فقام الأشتر فانطلق، فمكثنا فقلنا: لعل الناس؛ ثم جاء (رويجل) (^١٨) كأنه (ذئب) (^١٩)، فاطلع من الباب ثم رجع، ثم جاء محمد بن أبي بكر في ثلاثة عشر رجلا حتى انتهى إلى عثمان فأخذ بلحيته فقال (بها) (^٢٠) حتى سمعت وقع أضراسه وقال: ما أغنى عنك معاوية، ما أغنى عنك ابن عامر، ما أغنت عنك\n⦗٤٠٦⦘\nكتبك، فقال: أرسل (لي) (^٢١) لحيتي يا ابن أخي، أرسل لي لحيتي يا ابن أخي، قال: فأنا رأيته استعدى رجلا من القوم بعينه فقام إليه بمشقص حتى وجأ به في رأسه فأثبته ثم مر، قال: ثم دخلوا عليه -واللَّه- حتى قتلوه (^٢٢).\n_________\n(^١) في [س]: (أبو).\n(^٢) سقط من: [أ، ب].\n(^٣) سقط من: [س].\n(^٤) سقط من: [ط، هـ]، وفي [ب]: (له وسادة).\n(^٥) في [ع]: (تريد).\n(^٦) سقط من: [أ، ب، جـ، س]، وتقدم في المغازي بإثباتها.\n(^٧) في [س]: (نقص).\n(^٨) مجهول لجهالة وثاب، أخرجه الطبراني (١١٦)، وابن سعد ٣/ ٧٢، وخليفة بن خياط ١/ ١٧٠، وابن جرير في التاريخ ٢/ ٦٦٤، وابن عساكر ٣٩/ ٤٠٤.\n(^٩) منقطع؛ فيه جهالة، لم يبين ابن عون شيخه.\n(^١٠) سقط من: [جـ].\n(^١١) في [أ، ب، س، ط، هـ]: (لا).\n(^١٢) في [أ، ب]: (أقض).\n(^١٣) في [أ، ب]: (يقضان).\n(^١٤) في [س]: (تقوم)، وفي [ع]: (يقوى).\n(^١٥) في [س]: مكررة.\n(^١٦) في [ب]: (تقتلوني).\n(^١٧) في [أ، ب، هـ]: (يتحاربون).\n(^١٨) في [س]: (ويجل).\n(^١٩) في [ب]: (فوثب)، وفي [ق]: (ذؤيب).\n(^٢٠) سقط من: [أ، ب].\n(^٢١) سقط من: [أ، ب].\n(^٢٢) مجهول؛ لجهالة وثاب، أخرجه الطبراني (١١٦)، وابن سعد ٣/ ٧٢، وخليفة بن خياط ١/ ١٧٠، وابن جرير في التاريخ ٢/ ٦٦٤، وابن عساكر ٣٩/ ٤٠٤.","vol":"21","page":404},{"text":"٤٠٤٤٩ - حدثنا زيد بن الحباب قال: حدثنا معاوية بن صالح قال: وحدثني ربيعة بن يزيد الدمشقي قال: حدثنا عبد اللَّه بن قيس أنه سمع النعمان بن بشير عن عائشة أنها قالت: ألا أحدثك بحديث سمعته من رسول اللَّه -ﷺ-: إنه بعث إلى عثمان فدعاه فأقبل إليه فسمعته يقول: \"يا عثمان! إن اللَّه لعله يقمصك قميصا، فإن أرادوك على خلعه فلا تخلعه\" -ثلاثًا، فقلت: يا أم المؤمنين! أين كنت عن هذا الحديث قالت: أنسيته كأني لم أسمعه (^١).\n_________\n(^١) معلول؛ وهم فيه معاوية فقال: عبد اللَّه بن قيس، أخرجه ابن حبان (٦٩١٥)، والطيالسي (١٥٤٤)، وابن سعد ١/ ٤٦٨، والخلال في السنة (٤١٨)، وابن أبي عاصم في السنة (١١٧٢)، وقد خالفه بقية الرواة فقالوا: عبد اللَّه بن عامر، وهو اليحصبي ثقة، أخرجه أحمد (٢٤٥٦٦)، والترمذي (٣٧٠٥)، وابن شبه في تاريخ المدينة ٣/ ١٠٦٩، والطبراني في الشاميين (١٩٣٤)، وأخرجه بنحوه الحاكم ٣/ ٩٩، وابن ماجه (١١٢).","vol":"21","page":406},{"text":"٤٠٤٥٠ - حدثنا عفان قال: حدثنا جرير بن حازم قال: أخبرنا يعلى بن حكيم عن نافع قال: حدثنا عبد اللَّه بن (عمر) (^١) قال: قال لي عثمان وهو محصور في الدار: ما تقول فيما أشار به (عليَّ) (^٢) المغيرة بن (الأخنس؟) (^٣) قال: قلت: وما أشار به عليك؟ قال: إن هؤلاء القوم يريدون خلعي، فإن خلعت تركوني، وإن لم\n⦗٤٠٧⦘\nأخلع قتلوني، قال: قلت: أرأيت إن خُلعتَ أتراك مخلدا في الدنيا؟ قال: لا، قلت: فهل يملكون الجنة والنار؟ قال: لا، قلت: أرأيت إن لم تخلع أيزيدون على قتلك؟ قال: لا، قلت: أرأيت (تسن) (^٤) هذه السنة في الإسلام كلما سخط قوم على أمير خلعوه، ولا (تخلع) (^٥) قميصا (قمصكه) (^٦) اللَّه (^٧).\n_________\n(^١) في [أ، ب، جـ، س]: (عمرو).\n(^٢) في [س]: مكررة.\n(^٣) في [ع]: (الأحسن).\n(^٤) في [أ، ب، جـ، س]: (ليس).\n(^٥) في [س]: (يخلع).\n(^٦) في [س]: (قمصك).\n(^٧) صحيح؛ أخرجه ابن سعد ٣/ ٦٦.","vol":"21","page":406},{"text":"٤٠٤٥١ - حدثنا وكيع عن إسماعيل عن قيس قال: حدثني أبو سهلة أن عثمان قال يوم الدار: إن رسول اللَّه -ﷺ- عهد إلي عهدًا فأنا صابر عليه، قال (قيس) (^١): فكانوا يرون أنه (ذاك) (^٢) اليوم (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، جـ، س]: (ذلك).\n(^٣) حسن؛ أبو سهلة صدوق، أخرجه أحمد ١/ ٥٧ (٤٠٧)، والترمذي (٧٣١١)، وابن ماجه (١١٣)، وابن حبان (٦١٨٩)، وابن أبي عاصم في السنة (١١٧٥)، والضياء ١/ (٣٩١)، وأبو نعيم في الحلية ١/ ٥٨، وابن سعد ٣/ ٦٧، وابن شبه (١٨٧٣)، والمزي ٣٣/ ٣٩٠، والقزويني ١/ ١٦٤، والخطيب ٦/ ٣٣٥، وابن عساكر ٣٩/ ٢٨٧.","vol":"21","page":407},{"text":"٤٠٤٥٢ - حدثنا أبو أسامة عن عبد الملك بن أبي سليمان قال: سمعت أبا ليلى الكندي يقول: رأيت عثمان اطلع على الناس وهو محصور فقال: أيها الناس! لا تقتلوني واستعتبوني، فواللَّه لئن قتلتموني لا تقاتلون جميعا أبدا، ولا تجاهدون عدوا أبدًا، (و) (^١) لتختلفن حتى تصيروا هكذا -وشبك بين أصابعه-: ﴿وَيَاقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِي أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَالِحٍ وَمَا قَوْمُ\n⦗٤٠٨⦘\nلُوطٍ مِنْكُمْ بِبَعِيدٍ﴾ [هود: ٨٩]، قال: وأرسل إلى عبد اللَّه بن سلام فسأله (فقال) (^٢): الكف الكف، فإنه أبلغ لك في الحجة فدخلوا عليه فقتلوه (^٣).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) سقط من: [س].\n(^٣) صحيح؛ أبو ليلى ثقة، يغاير أبا ليلى الضعيف، أخرجه ابن سعد ٣/ ٧١، وأحمد بن منيع كما في المطالب (٤٤٧٩)، وابن أبي حاتم في التفسير (١١١٥٤)، والدلابي في الكنى ٣/ ٩٤٣، وابن عساكر ٣٩/ ٣٤٩، وابن شبه (٢٠٧٤)، والخلال في السنة (٤٤٢)، والآجري في الشريعة (١٦٩٥).","vol":"21","page":407},{"text":"٤٠٤٥٣ - حدثنا يزيد بن هارون عن ابن عون عن محمد بن سيرين قال: أشرف (عليهم) (^١) عثمان من القصر فقال: ائتوني برجل أتاليه كتاب اللَّه، فأتوه بصعصعة ابن صوحان، وكان شابا فقال: ما وجدتم أحدا تأتوني (به) (^٢) غير هذا الشاب؟ قال: فتكلم صعصعة (بن صوحان) (^٣) بكلام، فقال له عثمان: أتلُ، فقال صعصعة: ﴿أُذِنَ لِلَّذِينَ (يُقَاتَلُونَ) (^٤) بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ﴾ [الحج: ٣٩] فقال: ليست لك ولا لأصحابك، ولكنها لي ولأصحابي، ثم تلا عثمان: ﴿أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ﴾ حتى بلغ: ﴿(وَلِلَّهِ) (^٥) عَاقِبَةُ الْأُمُورِ﴾ [الحج: ٤١] (^٦).\n_________\n(^١) في [هـ]: (عليكم).\n(^٢) سقط من: [ط، ع، هـ].\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) في [ط، هـ]: (تقاتلون).\n(^٥) في [هـ]: (وإلى اللَّه).\n(^٦) منقطع؛ ابن سيرين لا يروي عن عثمان.","vol":"21","page":408},{"text":"٤٠٤٥٤ - حدثنا أبو معاوية عن الأعمش قال: حدثنا أبو صالح قال: قال عبد اللَّه بن سلام: لما حصر عثمان في الدار قال: لا (تقتلوه) (^١) فإنه لم يبق من\n⦗٤٠٩⦘\n(أجله) (^٢) إلا قليل، واللَّه لئن قتلتموه لا (تصلوا) (^٣) جميعا أبدا (^٤).\n_________\n(^١) في [ب]: (تقتلوني).\n(^٢) في [س]: (أجل).\n(^٣) في [س]: (تقتلوا)، وفي [أ، ب]: (تضلوا).\n(^٤) صحيح؛ أخرجه أحمد في الفضائل (٧٦٩)، ونعيم في الفتن (٤٣٧)، والخلال في السنة (١٣٩).","vol":"21","page":408},{"text":"٤٠٤٥٥ - حدثنا عبد اللَّه بن إدريس عن يحيى بن سعيد عن عبد اللَّه بن عامر قال: سمعت عثمان يقول: إن أعظمكم غنى عندي من كف سلاحه ويده (^١).\n_________\n(^١) صحيح؛ أخرجه سعيد بن منصور (٢٩٤٥).","vol":"21","page":409},{"text":"٤٠٤٥٦ - حدثنا أبو أسامة عن هشام عن أبيه عن بن الزبير قال: قلت لعثمان يوم الدار: اخرج فقاتلهم، فإن معك من قد نصر اللَّه بأقل منه، واللَّه (إن) (^١) قتالهم لحلال، قال: فأبى، وقال: من كان لي عليه سمع وطاعة فليطع عبد اللَّه بن الزبير، وكان أمره يومئذ (على الدار) (^٢)، وكان ذلك اليوم صائما (^٣).\n_________\n(^١) في [ط، هـ]: (و).\n(^٢) سقط من: [ط، هـ].\n(^٣) صحيح.","vol":"21","page":409},{"text":"٤٠٤٥٧ - حدثنا أبو أسامة عن صدقة بن أبي عمران قال: حدثنا أبو اليعفور عن أبي سعيد مولى ابن مسعود قال: قال عبد اللَّه: (واللَّه) (^١) لئن قتلوا عثمان لا يصيبوا منه خلفًا (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) مجهول؛ لجهالة أبي سعيد مولى ابن مسعود.","vol":"21","page":409},{"text":"٤٠٤٥٨ - حدثنا ابن إدريس عن هشام عن ابن سيرين قال: جاء زيد بن ثابت إلى عثمان فقال: هذه الأنصار بالباب، قالوا: إن شئت أن (نكون) (^١) أنصارا للَّه\n⦗٤١٠⦘\nمرتين، قال: أما قتال فلا (^٢).\n_________\n(^١) في [أ، ب]: (تكون).\n(^٢) منقطع؛ ابن سيرين لا يروي عن عثمان، أخرجه ابن سعد ٣/ ٧٠، وابن عساكر ٣٩/ ٣٩٥، ونعيم في الفتن (٤٥٦)، وأبو العرب في المحن ص ٨٢.","vol":"21","page":409},{"text":"٤٠٤٥٩ - حدثنا عبد اللَّه بن إدريس عن إسماعيل عن قيس عن سعيد بن زيد (قال) (^١): لقد رأيتني (موثقي) (^٢) عمر و(أخته) (^٣) على الإسلام، ولو ارفَضّ أحدٌ مما صنعتم (بعثمان) (^٤) كان (حقيقًا) (^٥) (^٦).\n_________\n(^١) في [أ]: (وقال).\n(^٢) في [أ، ب، جـ، ح، س، ط]: (موثق).\n(^٣) في [هـ]: (أخيه).\n(^٤) سقط من: [جـ].\n(^٥) في [ب]: (حنيفًا).\n(^٦) صحيح؛ أخرجه البخاري (٢٦٤٩)، وابن شبه (٢١٩٤).","vol":"21","page":410},{"text":"٤٠٤٦٠ - حدثنا غندر عن شعبة قال: سمعت سماك بن حرب قال: سمعت حنظلة بن (قنان) (^١) أبا محمد (من) (^٢) بني عامر بن ذهل قال: أشرف علينا عثمان من كوة وهو محصور فقال: أفيكم ابنا (مجدوح؟) (^٣) فلم يكونا ثم، كانا نائمين، (فأوقظا) (^٤) فجاءا، فقال لهما عثمان: أذكركما اللَّه، ألستما (تعلمان) (^٥) [أن عمر قال: إنما ربيعة فاجر أو غادر، فإني واللَّه لا أجعل (فرائضهم) (^٦) وفرائض قوم جاءوا\n⦗٤١١⦘\nمن مسيرة شهر، فهاجر أحدهم عند (طُنبه) (^٧)، ثم زدتهم في غداة واحدة خمسمائة خمسمائة، حتى ألحقتهم بهم؟ قالا: بلى، قال] (^٨): أذكركما اللَّه ألستما تعلمان (أنكما) (^٩) أتيتماني فقلتما: إن كندة أكلة رأس وإن ربيعة هم الرأس وأن الأشعث ابن قيس قد أكلهم (فنزعته) (^١٠) واستعملتكما؟ قالا: بلى، قال: اللهم (اللهم) (^١١)، إن (كانوا كفروا) (^١٢) معروفي وبدلوا نعمتي فلا (ترضهم) (^١٣) عن إمام ولا ترض الإمام عنهم (^١٤).\n_________\n(^١) في [س، هـ]: (فتان)، وفي [أ]: (فنان).\n(^٢) في [هـ]: (مني).\n(^٣) في [س]: (محدوج).\n(^٤) في [أ، ب]: (فأيقظا).\n(^٥) في [جـ]: (علمان)، وفي [أ]: (تعلماني).\n(^٦) في [س]: (فرائضكم).\n(^٧) في [س]: (طيبة).\n(^٨) سقط ما بين المعكوفين من: [أ، ب].\n(^٩) في [س]: (أبكما).\n(^١٠) في [جـ]: (فزعته)، وفي [س]: (ففزعته).\n(^١١) سقط من: [أ، ب، جـ].\n(^١٢) في [ع]: (كانا كفرا).\n(^١٣) في [ب، جـ]: (رضهم).\n(^١٤) مجهول؛ لجهالة حنظلة بن قنان، أخرجه خليفة في التاريخ (١٧١)، وابن عساكر ٣٩/ ٣٤٧.","vol":"21","page":410},{"text":"٤٠٤٦١ - حدثنا أبو معاوية عن حجاج الصواف عن حميد بن هلال عن يعلى ابن الوليد عن جندب الخير قال: أتينا حذيفة حين (سار) (^١) المصريون إلى عثمان فقلنا: إن هؤلاء قد ساروا إلى هذا الرجل فما تقول؟ قال: يقتلونه -واللَّه-؛ قال: قلنا: (أين) (^٢) هو؟ قال: (في) (^٣) الجنة واللَّه؛ قال: قلنا: فأين قتلته؟ قال: في النار واللَّه (^٤).\n_________\n(^١) في [س]: (صار).\n(^٢) في [أ، ب، جـ، س]: (فأين).\n(^٣) في [ب]: (هو في).\n(^٤) مجهول؛ لجهالة يعلي بن الوليد، أخرجه يعقوب في المعرفة ٣/ ٨٣، وابن عساكر ٣٩/ ٣٨٣، ونعيم بن حماد في الفتن (٢٧).","vol":"21","page":411},{"text":"٤٠٤٦٢ - حدثنا أبو أسامة قال: حدثنا حماد بن زيد عن يزيد بن حميد أبي التياح عن عبد اللَّه بن أبي (الهذيل) (^١) قال: لما جاء قتل عثمان قال حذيفة: اليوم نزل الناس حافة الإسلام، فكم من مرحلة قد ارتحلوا عنه (^٢).\n_________\n(^١) في [ق]: (المنهال).\n(^٢) صحيح الإسناد؛ لكن رواه ابن سعد ٣/ ٣٧٣، وابن شبه في أخبار المدينة (١٦٢٤) فجعلوه في مقتل عمر.","vol":"21","page":412},{"text":"٤٠٤٦٣ - قال: وقال ابن أبي الهذيل: واللَّه لقد جار هؤلاء القوم عن القصد حتى إن بينه وبينهم وعورة ما يهتدون له وما يعرفونه.","vol":"21","page":412},{"text":"٤٠٤٦٤ - قال: وحدثنا أبو بكر قال: حدثنا عبد اللَّه بن إدريس عن حصين عن أبي وائل شقيق بن سلمة عن خالد العبسي عن حذيفة وذكر عثمان فقال: اللهم (لم) (^١) أقتل (ولم آمر ولم أرض) (^٢) (^٣).\n_________\n(^١) سقط من: [أ، ب]، وفي [جـ]: (لهم).\n(^٢) سقط من: [أ]، وفي [ب]: (ألم أرض عن ولم أرض).\n(^٣) مجهول؛ لجهالة خالد العبسي، وأخرجه ابن شبه (٢٢١١).","vol":"21","page":412},{"text":"٤٠٤٦٥ - حدثنا عبد اللَّه بن إدريس عن ليث عن عبد العزيز بن رفيع قال: لما سار علي إلى صفين استخلف أبا مسعود على الناس فخطبهم في يوم جمعة فرأى فيهم قلة، فقال: أيها الناس اخرجوا فمن خرج فهو آمن، إنا واللَّه [نعلم أنّ منكم (الكاره لهذا) (^١) (الأمر) (^٢) و(المتثاقل) (^٣) (عنه) (^٤) فاخرجوا، فمن خرج فهو آمن، (إنا) (^٥)\n⦗٤١٣⦘\nواللَّه] (^٦) ما (نعدها) (^٧) عافية أن يلتقي هذان (الغاران) (^٨) يتقي أحدهما (صاحبه) (^٩) ولكنها نعدها عافية أن يصلح اللَّه أمة محمد (^١٠) ويجمع ألفتها، ألا أخبركم عن عثمان وما (نقم) (^١١) الناس عليه، إنهم (لن) (^١٢) يدعوه وذنبه حتى يكون اللَّه هو يعذبه أو يعفو عنه، ولم يدركوا الذي طلبوه (إذ) (^١٣) حسدوه ما آتاه اللَّه (إياه) (^١٤).\n\nفلما قدم علي قال له: أنت (القائل) (^١٥) ما بلغني عنك يا فروج؟ إنك شيخ قد ذهب عقلك، قال: لقد (سمتني) (^١٦) أمي باسم هو أحسن من هذا (أذهب) (^١٧) عقلي وقد وجبت لي الجنة من اللَّه و(^١٨) رسوله (^١٩)، (تعلمه) (^٢٠) أنت، وما بقي من عقلي فإنا كنا نتحدث: بأن الآخر فالآخر شر ثم خرج.\n\nفلما كان بالسيلحين أو بالقادسية خرج عليهم وظفراه يقطران، يرون أنه قد تهيأ للإحرام، فلما وضع رجله في الغرز وأخذ بمؤخر واسطة\n⦗٤١٤⦘\n(الرحل) (^٢١) قام إليه ناس من الناس فقالوا له: لو عهدت إلينا يا أبا مسعود. قال: (عليكم) (^٢٢) بتقوى اللَّه والجماعة، فإن اللَّه لا يجمع أمة محمد (^٢٣) على ضلالة، قال: فأعادوا عليه فقال: عليكم بتقوى اللَّه والجماعة، فإنما يستريح (بر أو يستراح) (^٢٤) من فاجر (^٢٥).\n_________\n(^١) في [ب]: (لكاره هذا)، وفي [أ، س]: (الكاره لهذا).\n(^٢) في [ط، هـ]: (الوجه).\n(^٣) في [أ، ب، س]: (المتناقل).\n(^٤) سقط من: [أ، ب، س].\n(^٥) سقط من: [أ، ب].\n(^٦) سقط ما بين المعكوفين من: [جـ].\n(^٧) في [أ، ب]: (بعد)، وفي [هـ]: (نعد).\n(^٨) في [س]: (الفاران).\n(^٩) في [س]: (حاحبه).\n(^١٠) في [جـ]: زيادة (ﷺ).\n(^١١) في [أ، ب]: (تقم).\n(^١٢) في [س، جـ]: (لم).\n(^١٣) في [ب]: (إذا).\n(^١٤) في [ب]: (أتاه)، وفي [جـ]: (أيام).\n(^١٥) في [أ]: (القاتل)، وفي [ب]: (المقاتل).\n(^١٦) في [س]: (سمعتني).\n(^١٧) في [أ، ب، جـ، س]: (ذهب).\n(^١٨) في [أ، ب، جـ، س]: زيادة (من).\n(^١٩) في [جـ]: زيادة (ﷺ).\n(^٢٠) في [س]: (لعله)، وفي [جـ]: (علمه).\n(^٢١) في [س]: (الرجل).\n(^٢٢) سقط من: [هـ].\n(^٢٣) في [جـ]: زيادة (ﷺ).\n(^٢٤) في [أ، ب، جـ]: (بر ويستراح).\n(^٢٥) منقطع ضعيف؛ عبد العزيز بن رفيع لم يدرك عليًا، وليث ضعيف.","vol":"21","page":412},{"text":"٤٠٤٦٦ - حدثنا عبد اللَّه بن إدريس عن ليث عن مجاهد وطاوس عن ابن عباس قال: قال علي: [ما (قتلت) (^١) -يعني عثمان- ولا أمرت -ثلاثًا، (ولكني) (^٢) غُلبتُ (^٣).\n_________\n(^١) في [جـ]: (قلت).\n(^٢) في [جـ]: (وألمي).\n(^٣) ضعيف؛ لضعف ليث، وأخرجه نعيم (٤٧٧)، وعبد الرزاق (٢٠٩٧٢)، وابن سعد ٣/ ٨٢، وابن شبه (٢٢٤٣)، وابن عساكر ٣٩/ ٤٥١، وابن البختري في مجموعه (٦٥٥)، وبنحوه الحاكم ٣/ ٢١١ وسعيد ١/ (٢٩٤١)، ومسدد كما في المطالب العالية (٤٣٩٣)، وابن شبه (٢٢٣٨)، وأحمد في العلل ١/ ٢٣٧.","vol":"21","page":414},{"text":"٤٠٤٦٧ - حدثنا ابن إدريس عن مسعر عن عبد الملك بن ميسرة عن طاوس عن ابن عباس قال: قال علي] (^١): ما قتلت، وإن كنت (لقتله) (^٢) (لكارها) (^٣) (^٤).\n_________\n(^١) سقط ما بين المعكوفين من: [أ].\n(^٢) في [س]: (تقتله).\n(^٣) في [أ]: (كارهًا).\n(^٤) صحيح.","vol":"21","page":414},{"text":"٤٠٤٦٨ - حدثنا عبدة بن سليمان (عن عاصم) (^١) عن أبي زرارة وأبي عبد اللَّه قالا: سمعنا عليا يقول: واللَّه ما شاركت، وما قتلت، و(لا) (^٢) أمرت ولا رضيت -يعني قتل عثمان (^٣).\n_________\n(^١) سقط من: [ع].\n(^٢) في [أ، ب]: (مانا).\n(^٣) صحيح؛ أبو زرارة هو مصعب بن سعد بن أبي وقاص، أخرجه سعيد (٢٩٤١)، وابن شبه (٢٢٥٨)، ونعيم (٤٥٢).","vol":"21","page":415},{"text":"٤٠٤٦٩ - حدثنا محمد بن (بشر) (^١) قال: حدثنا إسماعيل بن أبي خالد قال: حدثني حصين رجل من بني الحارث قال: أخبرتني سرية زيد بن أرقم قالت: جاء علي يعود زيد بن أرقم وعنده القوم، فقال للقوم: أنصتوا (واسكتوا) (^٢)، فواللَّه لا تسألوني اليوم عن شيء إلا أخبرتكم به، فقال له زيد: أنشدك اللَّه أنت (^٣) قتلت عثمان؟ فأطرق ساعة (^٤) قال: والذي (فلق) (^٥) (الحبة) (^٦) وبرأ النسمة ما قتلته ولا (أمرت) (^٧) بقتله وما (ساءني) (^٨) (^٩).\n_________\n(^١) في [س]: (بشير).\n(^٢) في [جـ]: (أو اسكتوا).\n(^٣) في [أ، ب]: زيادة (الذي).\n(^٤) في [هـ]: زيادة (ثم).\n(^٥) في [س]: (خلق).\n(^٦) في [س]: (الجنة).\n(^٧) في [أ، ب]: (ولا أمرني).\n(^٨) في [هـ]: (سرني).\n(^٩) مجهول؛ لجهالة حصين بن عبد الرحمن الحارثي وسرية زيد بن أرقم، أخرجه البخاري في التاريخ الكبير ٣/ ٨، وابن عساكر ٣٩/ ٤٥٤.","vol":"21","page":415},{"text":"٤٠٤٧٠ - حدثنا أبو معاوية عن الأعمش عن منذر بن يعلى قال: (لما كان) (^١) كان يوم أرادوا قتل عثمان أرسل مروان إلى علي ألا تأتي هذا الرجل (فتمنعه) (^٢) فإنهم لن يبرموا (أمرًا) (^٣) دونك، فقال علي: (لنأتينهم) (^٤)، (قال) (^٥): فأخذ ابن الحنفية بكتفيه (فاحتضنه) (^٦) فقال: يا (أبت) (^٧) أين تذهب؟ (واللَّه) (^٨) ما يزيدونك إلا رهبة، فأرسل إليهم علي (بعمامته) (^٩) ينهاهم عنه (^١٠).\n_________\n(^١) سقط من: [ط، هـ].\n(^٢) في [س]: (فتمنوا).\n(^٣) سقط من: [هـ].\n(^٤) في [جـ]: (ما يأتيهم).\n(^٥) سقط من: [هـ].\n(^٦) في [س]: (فاحتفنه).\n(^٧) في [جـ]: (أبه).\n(^٨) في [أ، ب، جـ، س]: (فاوللَّه).\n(^٩) في [س]: (بعمامة).\n(^١٠) منقطع؛ منذر بن يعلى لم يدرك عثمان.","vol":"21","page":416},{"text":"٤٠٤٧١ - حدثنا أبو معاوية عن الأعمش عن ثابت بن عبيد عن أبي جعفر الأنصاري قال: دخلت مع المصريين على عثمان، فلما ضربوه خرجت أشتد قد ملأت (فروجي) (^١) عدوا حتى دخلت المسجد، فإذا رجل جالس في نحو من عشرة عليه عمامة (سوداء) (^٢) فقال: ويحك ما وراءك؟ قال: قلت: قد واللَّه فرغ من الرجل، قال: فقال: تبا لكم آخر الدهر، قال: فنظرت فإذا هو علي (^٣).\n_________\n(^١) في [أ، ب، هـ]: (فروحي).\n(^٢) في [ب، جـ، س]: (سودا)، واللفظة كناية عن شدة السرعة.\n(^٣) صحيح؛ أبو جعفر عده ابن حجر في القسم الثاني من الإصابة ٧/ ٥٧ وقال: \"أقل أحواله أن يكون من أهل هذا القسم\" وأخرجه ابن سعد ٣/ ٢٩، واللالكائي (٢٥٨٣)، والخلال (٤٤١)، والبيهقي ٣/ ٢٤٦، وابن عساكر ٣٩/ ٤٤٨، وابن منده في فتح الباب ١/ ١٨٢.","vol":"21","page":416},{"text":"٤٠٤٧٢ - حدثنا يعلى بن عبيد عن إسماعيل بن أبي خالد عن حكيم بن جابر قال: لما حصر عثمان أتى (عليٌّ طلحة) (^١) وهو مستند إلى وسائد في بيته فقال: أنشدك اللَّه ما رددت الناس (عن) (^٢) أمير المؤمنين فإنه مقتول، فقال طلحة: لا واللَّه حتى (تعطي) (^٣) بنو أمية الحق من أنفسها (^٤).\n_________\n(^١) في [س]: (علي وطلحة).\n(^٢) في [ص]: (على).\n(^٣) في [ط]: (تعطوا).\n(^٤) صحيح؛ أخرجه ابن شبه (٢٠٢٥)، وابن عساكر ٣٩/ ٤٠٢، وابن جرير في التاريخ ٢/ ٦٧٣.","vol":"21","page":417},{"text":"٤٠٤٧٣ - حدثنا وكيع عن عمران بن (حدير) (^١) عن أبي مجلز قال: عابوا على عثمان تمزيق المصاحف وآمنوا بما كتب لهم.\n_________\n(^١) في [أ، ب، س]: (جدير).","vol":"21","page":417},{"text":"٤٠٤٧٤ - حدثنا أبو أسامة عن عوف عن محمد قال: خطب عليٌّ بالبصرة فقال: واللَّه ما قتلته ولا مالأت (على) (^١) قتله، (فلما) (^٢) نزل قال له بعض أصحابه: أي شيء صنعت، الآن (يتفرق) (^٣) عنك أصحابك، فلما عاد إلى المنبر قال: من كان سائلا عن دم عثمان فإن اللَّه قتله وأنا معه، (قال) (^٤) محمد: هذه كلمة قرشية (ذات) (^٥) وجه (^٦).\n_________\n(^١) في [ب]: (عليه).\n(^٢) في [أ، ب]: (فلا).\n(^٣) في [جـ]: (يتقوف).\n(^٤) في [أ، ب، جـ، س]: (فقال).\n(^٥) في [جـ]: (ذاب).\n(^٦) منقطع؛ ابن سيرين لا يروي عن علي، أخرجه الطبراني ١/ (١١٢)، وابن عساكر ٣٩/ ٤٥٨.","vol":"21","page":417},{"text":"٤٠٤٧٥ - حدثنا كثير بن هشام عن جعفر بن برقان قال: حدثنا العلاء بن\n⦗٤١٨⦘\n(عبد اللَّه) (^١) بن رافع عن ميمون قال: لما قتل عثمان قال حذيفة: هكذا وحلق بيده وقال: فتق في الإسلام فتق لا يرتقه جبل (^٢).\n_________\n(^١) في [جـ، ع]: (عبيد اللَّه)، وانظر: التاريخ الكبير ٦/ ٥١٠، والجرح والتعديل ٦/ ٣٥٨، والثقات ٧/ ٢٦٥.\n(^٢) منقطع؛ ميمون لم يدرك عثمان، وأخرجه ابن سعد ٣/ ٨٠، وأبو نعيم في الإمامة (١٤٢).","vol":"21","page":417},{"text":"٤٠٤٧٦ - حدثنا أبو أسامة قال: حدثنا الثوري قال: حدثنا (أسلم) (^١) المنقري عن عبد اللَّه بن عبد الرحمن بن (أبزى) (^٢) عن أبيه قال: لما وقع من أمر عثمان ما كان وتكلم الناس في أمره، أتيت أبي بن كعب فقلت (له) (^٣): أبا المنذر ما المخرج؟ قال: كتاب اللَّه، قال: ما استبان لك (منه) (^٤) فاعمل به وانتفع به، وما اشتبه عليك فآمن به وكله إلى عالمه (^٥).\n_________\n(^١) في [أ، ب، هـ]: (سالم)، وفي [س]: (سلم).\n(^٢) في [أ، جـ، س]: (أبزا)، وفي [ب]: (بز).\n(^٣) سقط من: [هـ].\n(^٤) سقط من: [جـ].\n(^٥) حسن؛ عبد اللَّه بن عبد الرحمن بن أبزى صدوق، أخرجه الحاكم ٣/ ٣٠٣، وابن عساكر ٧/ ٣١٤، وابن حزم في الإحكام ٦/ ٢٥٢.","vol":"21","page":418},{"text":"٤٠٤٧٧ - حدثنا عبيد اللَّه بن موسى قال: أخبرنا شيبان عن الأعمش عن إسماعيل بن رجاء عن صخر بن الوليد عن (جُزي) (^١) بن بكير العبسي قال: جاء حذيفة إلى عثمان ليودعه أو يسلم عليه، فلما أدبر قال: ردوه، فلما جاء قال: ما بلغني عنك بظهر الغيب؟ فقال: واللَّه (ما أبغضتك) (^٢) منذ أحببتك، ولا غششتك\n⦗٤١٩⦘\nمنذ نصحت (لك) (^٣)، قال: أنت أصدق منهم وأبر، انطلق، فلما أدبر قال: ردوه [قال: ما بلغني عنك بظهر الغيب؟ فقال حذيفة بيده هكذا: ما بلغني عنك بظهر الغيب، أجل (واللَّه لتخرجن إخراج الثور) (^٤)] (^٥) ثم (لتذبحن) (^٦) ذبح الجمل، (قال) (^٧): [فأخذه من ذلك أَفْكَلٌ (^٨)، فأرسل إلى معاوية فجيئ به يدفع، قال: هل تدري ما قال حذيفة؟ واللَّه [لتخرجن إخراج الثور ولتذبحن ذبح الجمل، فقال (ادفنها (ادفنها» (^٩) (^١٠)] (^١١) (^١٢).\n_________\n(^١) في [أ، ب، جـ]: (جرير)، وفي [هـ]: (جزء)، وفي [ع]: (حربي)، وانظر: التاريخ الكبير ٢/ ٢٥٠، وتوضيح المشتبه ٢/ ٣٠٥، وضعفاء العقيلي ١/ ٢٠١، وتصحيفات المحدثين ٢/ ٧٥٢.\n(^٢) في [س]: (ما أبغضك).\n(^٣) سقط من: [جـ].\n(^٤) في [جـ]: (وإنه خرجن إخراج الثور).\n(^٥) سقط ما بين المعكوفين من: [أ، ب].\n(^٦) في [أ، ب]: (لتذبحوا).\n(^٧) في [جـ]: (فقال).\n(^٨) أي: رعدة من برد أو خوف، انظر: جمهرة اللغة ٢/ ٩٦٨ تاج العروس ٣/ ١٨٨، والنهاية ١/ ٥٦.\n(^٩) في [هـ]: (لعثمان).\n(^١٠) سقط من: [جـ]، وفي [أ، هـ]: (أولها)، وفي [ب، س]: (أوتها).\n(^١١) سقط ما بين المعكوفين من: [جـ].\n(^١٢) ضعيف جدًّا؛ جزي متروك، وأخرجه ابن شبه (١٨٩٦)، وورد خبر آخر بنحوه أخرجه يعقوب في المعرفة ٣/ ٨٤، والعقيلي ١/ ٢٠١.","vol":"21","page":418},{"text":"٤٠٤٧٨ - حدثنا يزيد بن هارون قال: أخبرنا سلام بن مسكين (^١) قال: حدثني] (^٢) -من رأى عبد اللَّه بن سلام يوم قتل عثمان يبكي ويقول: اليوم هلكت العرب (^٣).\n_________\n(^١) زاد في مراجع التخريج: (قال: حدثني مالك بن دينار).\n(^٢) سقط ما بين المعكوفين من: [أ].\n(^٣) مجهول، لإبهام شيخ سلام، أخرجه ابن سعد ٣/ ٨١، وابن شبه (٢٠٥٤)، وابن عساكر ٣٩/ ٤٨١.","vol":"21","page":419},{"text":"٤٠٤٧٩ - حدثنا أبو أسامة قال: حدثنا معتمر عن أبيه عن أبي نضرة عن أبي سعيد أن ناسا كانوا عند فسطاط عائشة فمر بهم عثمان، وأرى ذلك بمكة، قال أبو سعيد: فما بقي أحد منهم إلا (لعنه) (^١) أو سبه (^٢) غيري، وكان فيهم رجل من أهل الكوفة، فكان عثمان على (الكوفي) (^٣) أجرأ منه على غيره، فقال: يا كوفي (أتسبني؟) (^٤) أقدم المدينة، كأنه يتهدده، قال: فقدم المدينة فقيل له: عليك بطلحة، فانطلق معه طلحة حتى أتى عثمان، فقال (عثمان) (^٥): واللَّه لأجلدنك مائة، قال: فقال طلحة: واللَّه لا تجلده مائة إلا أن يكون زانيًا، (قال) (^٦): لأحرمنك (عطاءك) (^٧) قال: فقال طلحة: إن اللَّه (سيرزقه) (^٨) (^٩).\n_________\n(^١) في [هـ]: (بعثه).\n(^٢) في [أ، ب]: زيادة (منهم).\n(^٣) في [أ، ب، جـ]: (الكوفة).\n(^٤) سقط من: [س].\n(^٥) سقط من: [س].\n(^٦) في [أ، ب، جـ، س]: (وقال).\n(^٧) في [جـ]: (عطاؤك).\n(^٨) في [ص، ع]: (سيرزقك).\n(^٩) صحيح؛ أخرجه إسحاق كما في المطالب العالية (١٨٧٦).","vol":"21","page":420},{"text":"٤٠٤٨٠ - حدثنا غندر عن شعبة عن عمرو بن مرة قال: سمعت ذكوان أبا صالح يحدث عن صهيب مولى العباس قال: أرسلني العباس إلى عثمان أدعوه، قال: فأتيته فإذا هو (يغدي) (^١) الناس، فدعوته فأتاه فقال: أفلح الوجه أبا الفضل، قال: ووجهك أمير المؤمنين، قال: ما زدت أن أتاني رسولك وأنا (أغدي) (^٢) الناس\n⦗٤٢١⦘\n(فغديتهم) (^٣) ثم أقبلت، فقال العباس: أذكرك اللَّه في علي فإنه ابن عمك، وأخوك في دينك وصاحبك مع رسول اللَّه -ﷺ- وصهرك، وإنه قد بلغني أنك تريد أن (تقوم) (^٤) بعلي وأصحابه فاعفني من ذلك يا أمير المؤمنين، فقال عثمان: أنا (أول ما) (^٥) (أجبتك) (^٦) أن قد شفعتك أن عليا لو شاء ما كان أحد دونه، ولكنه أبى إلا رأيه، وبعث إلى علي فقال له: أذكرك اللَّه في ابن عمك وابن عمتك وأخيك في دينك وصاحبك مع رسول اللَّه -ﷺ- وولي بيعتك، فقال: واللَّه لو أمرني أن أخرج من داري لخرجت، فأما أن أداهن أن لا يقام كتاب اللَّه فلم أكن لأفعل (^٧).\n_________\n(^١) في [س]: (تعدي).\n(^٢) في [جـ، س]: (أغذي).\n(^٣) في [ب، س]: (فغذيتهم).\n(^٤) في [س]: (يقوم).\n(^٥) في [أ، ب، س، ط، هـ]: (أولى من).\n(^٦) في [س]: (أحبك)، وفي [هـ]: (أخيك).\n(^٧) مجهول؛ لجهالة صهيب مولى العباس، والخبر أخرجه البخاري في التاريخ الكبير ٤/ ٣١٦، والطبراني كما في مجمع الزوائد ٧/ ٢٠٨، والباجي في التعديل والتخريج ٣/ ١٠٠٧، وابن عساكر ٣٩/ ٢٦٣، وبعضه يعقوب في المعرفة ١/ ٢٨٠، والمزي ١٣/ ٢٤٠.","vol":"21","page":420},{"text":"٤٠٤٨١ - قال محمد بن جعفر: سمعته ما لا أحصي وعرضته عليه غير مرة.","vol":"21","page":421},{"text":"٤٠٤٨٢ - قال: وحدثنا أبو بكر قال: حدثنا أبو أسامة قال: حدثنا إسماعيل (عن) (^١) قيس قال: لما قدم معاوية وعمرو الكوفة أتى الحارث بن الأزمع (عمرا) (^٢) فخرج عمرو وهو راكب، فقال له الحارث: (جئت) (^٣) في أمر لو وجدتك على قرار لسألتك، فقال عمرو: ما كنت (لتسألني) (^٤) عن شيء وأنا على قرار إلا أخبرتك به\n⦗٤٢٢⦘\nالآن، قال: فأخبرني عن علي وعثمان، قال: فقال: اجتمعت السخطة والأثرة، فغلبت السخطة الأثرة، ثم سار (^٥).\n_________\n(^١) في [ط، هـ]: (بن).\n(^٢) في [س]: (عمروا).\n(^٣) في [ب، جـ]: (وجيت).\n(^٤) في [أ، ب، س]: (تسألني).\n(^٥) صحيح.","vol":"21","page":421},{"text":"٤٠٤٨٣ - حدثنا أبو أسامة قال: حدثنا كهمس قال: حدثني عبد اللَّه بن شقيق قال: حدثني الأقرع قال: أرسل عمر إلى الأسقف، قال: فهو يسأله وأنا قائم عليهما (أظلهما) (^١) من الشمس، فقال له: هل تجدنا في كتابكم؟ قال: نعتكم وأعمالكم، قال: فما تجدني؟ قال: أجدك قرن (حديد) (^٢) [قال: (فنفط) (^٣) عمر وجهه وقال: قرن (حديد؟) (^٤)] (^٥) قال: أمين شديد، قال: فكأنه فرح بذلك، قال: فما تجد بعدي؟ (قال) (^٦): [خليفة صدق يؤثر أقربيه، قال: (فقال) (^٧) عمر: يرحم اللَّه ابن عفان، قال: فما تجد بعده؟] (^٨) قال: صدع حديد، قال: (وفي) (^٩) يد عمر شيء يقلبه، قال: فنبذه وقال: يا (دفراه) (^١٠)! مرتين أو ثلاثًا، (فقال) (^١١): لا تقل (ذلك) (^١٢) يا أمير المؤمنين فإنه خليفة مسلم ورجل صالح، ولكنه يستخلف والسيف\n⦗٤٢٣⦘\nمسلول والدم مهراق، قال: ثم التفت إلي وقال: الصلاة (^١٣).\n_________\n(^١) في [ب]: (ظلهما)، وفي [هـ]: (أظلمهما).\n(^٢) في [أ، ب]: (جديد).\n(^٣) في [هـ]: (فنقط)، وفي [ص]: (فنقر).\n(^٤) في [أ، ب]: (جديد).\n(^٥) سقط ما بين المعكوفين من: [س].\n(^٦) سقط من: [س].\n(^٧) في [جـ، س]: (يقول).\n(^٨) سقط ما بين المعكوفين من: [أ، ب].\n(^٩) في [س]: (وافي).\n(^١٠) أي: رائحته المنتنة، كما في غريب الحديث لأبي عبيد ٣/ ٥٤، وفي [أ، ب، هـ]: (ذفراه)، وهو مؤخر الرأس وأصل الأذن.\n(^١١) في [أ]: (وقال).\n(^١٢) في [أ، ب، جـ، س]: (ذاك).\n(^١٣) صحيح؛ أخرجه أبو داود (٤٦٥٦)، وابن أبي عاصم في الآحاد (١٠٧)، وابن عساكر ٣٩/ ١٨٩، وابن شبه في تاريخ المدينة (١٨٨٨)، واللالكائي (٢٦٥٨)، ونعيم بن حماد في الفتن (٣٠٠).","vol":"21","page":422},{"text":"٤٠٤٨٤ - حدثنا وكيع عن يحيى بن أبي الهيثم عن يوسف بن عبد اللَّه بن سلام عن أبيه قال: لا تسلوا سيوفكم فلئن سللتموها لا (تغمد) (^١) إلى يوم القيامة، وقال: أنظروني ثماني عشرة -يعني يوم عثمان (^٢).\n_________\n(^١) في [أ، ط، هـ]: (تعمد).\n(^٢) صحيح؛ أخرجه ابن جرير في التاريخ ٢/ ٦٧٥، وابن عساكر ٣٩/ ٤٣٩.","vol":"21","page":423},{"text":"٤٠٤٨٥ - حدثنا بن المبارك عن بن (لهيعة) (^١) يزيد بن أبي حبيب قال: قال كعب: كأني أنظر إلى هذا وفي يديه (شهابان) (^٢) من نار -يعني قاتل عثمان، فقتله.\n_________\n(^١) في [ب]: (مهيعة).\n(^٢) في [ع]: (سهامان).","vol":"21","page":423},{"text":"٤٠٤٨٦ - حدثنا (عفان) (^١) قال: حدثني معتمر بن سليمان التيمي قال: سمعت أبي قال: حدثنا أبو نضرة عن أبي سعيد مولى أبي أَسِيد الأنصاري قال: سمع عثمان أن وفد أهل مصر قد أقبلوا، فاستقبلهم فكان في قرية خارجا من المدينة، أو كما قال، قال: فلما سمعوا (به) (^٢) أقبلوا نحوه إلى المكان الذي هو فيه، قال: أراه قال: (وكره) (^٣) أن يقدموا عليه المدينة، أو نحوا من ذلك.\n\nفأتوه (فقالوا) (^٤): ادع بالمصحف، فدعا بالمصحف (فقالوا) (^٥):\n⦗٤٢٤⦘\n(افتح) (^٦) السابعة، وكانوا (يسمون) (^٧) سورة يونس السابعة، فقرأها حتى إذا أتى على هذه الآية: ﴿قُلْ أَرَأَيْتُمْ مَا أَنْزَلَ اللَّهُ لَكُمْ مِنْ رِزْقٍ فَجَعَلْتُمْ مِنْهُ حَرَامًا وَحَلَالًا قُلْ آللَّهُ أَذِنَ لَكُمْ أَمْ عَلَى اللَّهِ تَفْتَرُونَ﴾ [يونس: ٥٩] قالوا: أرأيت ما حميتَ من الحمى: آللَّهُ أذن لك به أم على اللَّه (تفتري؟) (^٨) فقال: أمضه، (أنزلت) (^٩) في كذا وكذا، وأما الحمى فإن عمر حمى الحمى (قبلي) (^١٠) لإبل الصدقة؛ فلما وليت زادت إبل الصدقة فزدت في الحمى لما زاد من إبل الصدقة، (أمضه) (^١١)، فجعلوا يأخذونه بالآية فيقول: أمضه، نزلت في كذا وكذا.\n\nوالذي يلي كلام عثمان يومئذ في سنك، يقول: أبو نضرة يقول لي ذلك أبو سعيد: قال أبو نضرة: وأنا في سنك يومئذ، قال: ولم يخرج وجهي -أو لم (يستو) (^١٢) وجهي- يومئذ، لا أدري لعله قال مرة أخرى: وأنا يومئذ في ثلاثين سنة.\n\nثم أخذوه باشياء لم يكن عنده منها نحرج، فعرفها فقال: أستغفر اللَّه وأتوب إليه، فقال لهم: (ما تريدون؟) (^١٣) فأخذوا ميثاقه، قال: واحسبه قال: وكتبوا عليه شرطًا، قال: وأخذ عليهم، أن لا يشقوا (عصى) (^١٤) ولا يفارقوا جماعة ما أقام لهم بشرطهم أو كما أخذوا عليه.\n⦗٤٢٥⦘\n\nفقال لهم: ما تريدون؟ فقالوا: نريد أن لا يأخذ أهل المدينة عطاء، فإنما هذا المال لمن قاتل عليه ولهذه الشيوخ من أصحاب محمد -ﷺ-[فرضوا.\n\nوأقبلوا معه إلى المدينة راضين، فقام فخطب فقال: واللَّه إني ما رأيت (وفدا هم) (^١٥) خير (لحوباتي) (^١٦) من هذا الوفد (الذين) (^١٧) قدموا عليّ، وقال مرة أخرى: حسبت أنه قال: من هذا الوفد من أهل مصر، ألا من كان له زرع فليلحق بزرعه، ومن كان له ضرع (فليحتلب) (^١٨)، إلا إنه لا مال لكم عندنا، إنما هذا المال لمن قاتل عليه، ولهذه الشيوخ من أصحاب محمد -ﷺ-] (^١٩)، فغضب الناس (وقالوا) (^٢٠): (هذا) (^٢١) مكر بني أمية.\n\nثم رجع الوفد المصريون راضين، فبينما هم في الطريق (إذا هم) (^٢٢) براكب يتعرض لهم ثم يفارقهم ثم يرجع إليهم (ثم يفارقهم) (^٢٣) ويسبهم، فقالوا له: إن لك لأمرا، ما شأنك؟ قال: أنا رسول أمير المؤمنين إلى عامله بمصر ففتشوه فإذا (بكتاب) (^٢٤) على لسان عثمان، (عليه) (^٢٥) خاتمه إلى عامل مصر: أن (^٢٦) يقتلهم أو يقطع أيديهم وأرجلهم.\n⦗٤٢٦⦘\n\nفأقبلوا حتى قدموا المدينة، فأتوا عليًا فقالوا: ألم تر إلى عدو اللَّه، أمر فينا بكذا وكذا، واللَّه قد (أحل) (^٢٧) دمه (قم معنا) (^٢٨) إليه، فقال: لا واللَّه، لا أقوم معكم، قالوا: فلم كتبت إلينا؟ قال: لا واللَّه ما كتبت إليكم كتابا قط.\n\nقال: فنظر بعضهم إلى بعض، ثم قال بعضهم لبعض: ألهذا تقاتلون أو لهذا (تغضبون) (^٢٩)، وانطلق علي فخرج من المدينة إلى قرية -أو قرية له-.\n\nفانطلقوا حتى دخلوا على عثمان فقالوا: (كتبت) (^٣٠) فينا بكذا وكذا، فقال: إنما هما (اثنتان) (^٣١) أن تقيموا عليَّ رجلين من المسلمين أو (يمينًا) (^٣٢) باللَّه الذي لا إله إلا هو، ما كتبت ولا أمليت، وقد تعلمون أن الكتاب يكتب على لسان الرجل (^٣٣) ينقش الخاتم على الخاتم، فقالوا له: قد واللَّه أحل اللَّه (دمك) (^٣٤)، ونقض العهد والميثاق.\n\nقال: (فحصروه) (^٣٥) في القصر، فأشرف عليهم فقال: السلام عليكم، قال: فما (أسمع) (^٣٦) أحدا رد السلام إلا أن يرد رجل في نفسه، فقال: أنشدكم باللَّه، هل علمتم أني اشتريت رومة (بمالي) (^٣٧) (لأستعذب) (^٣٨) بها، فجعلت رشائي فيها\n⦗٤٢٧⦘\nكرشاء رجل من المسلمين، فقيل: نعم، فقال: (فعلام) (^٣٩) تمنعوني أن (أشرب) (^٤٠) منها حتى أفطر (على) (^٤١) ماء البحر، قال: أنشدكم باللَّه، هل علمتم أني اشتريت (كذا وكذا) (^٤٢) من الأرض (فزدته) (^٤٣) في المسجد؟ قيل: نعم، قال: فهل علمتم أحدا من الناس منع أن يصلي فيه، (قيل: نعم) (^٤٤)، قال: فأنشدكم باللَّه هل سمعتم نبي اللَّه (﵇) (^٤٥) (فذكر) (^٤٦) (كذا وكذا) (^٤٧) شيئا من شأنه، وذكر أرى (كتابة) (^٤٨) (المفصل) (^٤٩).\n\nقال: ففشا النهي، وجعل الناس يقولون: مهلا عن أمير المؤمنين، وفشا النهي وقام الأشتر، فلا أدري يومئذ أم يومًا آخر فقال: (لعله) (^٥٠) قد مكر به وبكم، قال: فوطئه الناس حتى (لقي) (^٥١) كذا وكذا.\n\nثم إنه (أشرف) (^٥٢) عليهم مرة أخرى فوعظهم وذكرهم، فلم تأخذ\n⦗٤٢٨⦘\n(فيهم) (^٥٣) الموعظة، وكان الناس تأخذ فيهم الموعظة أول ما يسمعونها، فإذا أعيدت عليهم لم تأخذ فيهم الموعظة.\n\nثم فتح الباب ووضع المصحف بين يديه (^٥٤).\n_________\n(^١) في [س]: (عثمان).\n(^٢) في [أ]: (إليه).\n(^٣) في [س]: (ذكره).\n(^٤) في [أ، ب]: (وقالوا)، وفي [جـ]: (فقال).\n(^٥) في [أ، ب]: (فقال).\n(^٦) في [أ، ب]: (افتتح).\n(^٧) في [أ، ب]: (يسمعون).\n(^٨) في [ب]: (يفتري).\n(^٩) في [أ، ب]: (نزلت).\n(^١٠) في [جـ، س]: (قبل).\n(^١١) سقط من: [جـ، س].\n(^١٢) في [أ، ب]: (يسبق).\n(^١٣) في [س]: (ما يريدون).\n(^١٤) في [أ، ب]: (غصًا).\n(^١٥) في [ب، جـ، س]: (وافد)، وفي [هـ]: (وفد أهم).\n(^١٦) في [ب]: (لحواباتي)، وفي [ع]: (لحبواتي).\n(^١٧) في [ب]: (الذي).\n(^١٨) في [ب]: (فلتحتلب).\n(^١٩) سقط ما بين المعكوفين من: [أ].\n(^٢٠) في [جـ]: (وقال).\n(^٢١) سقط من: [أ، ب، جـ، س].\n(^٢٢) سقط من: [ط، هـ].\n(^٢٣) في [ب]: (ليفارفهم).\n(^٢٤) في [أ، ب، جـ، س]: (بالكتاب).\n(^٢٥) في [جـ، س]: (قلبه)، وسقط من: [أ].\n(^٢٦) في [هـ]: زيادة (يصلبهم أو).\n(^٢٧) في [أ، ب]: (أجل).\n(^٢٨) في [أ، ب، جـ، س]: (فرجعنا).\n(^٢٩) في [أ، ب، س]: (تعصبون).\n(^٣٠) في [ب]: (اكتبت).\n(^٣١) في [أ، ب]: (اثنتين).\n(^٣٢) في [ط، هـ]: (يميني).\n(^٣٣) في [هـ]: زيادة (وقد).\n(^٣٤) في [ع]: (دمه).\n(^٣٥) في [أ، ب، جـ، س]: (حصروه).\n(^٣٦) في [ب]: (استمع).\n(^٣٧) في [س]: (بماتي).\n(^٣٨) في [أ، ب]: (لأسعدت).\n(^٣٩) في [أ، ب]: (علام).\n(^٤٠) في [أ، ب]: (شرب).\n(^٤١) في [جـ]: (حتى).\n(^٤٢) في [س]: (كذا كذا).\n(^٤٣) في [أ، ب]: (فرددته).\n(^٤٤) في المراجع: (قبلي).\n(^٤٥) في [أ، ب، جـ]: (ﷺ).\n(^٤٦) في [أ، ب، جـ، س]: (يذكر).\n(^٤٧) في [أ]: (كذا أو كذا).\n(^٤٨) في [جـ]: (كتاه).\n(^٤٩) في [أ، ب]: (المفضل)، وفي [جـ]: (الفضل).\n(^٥٠) في [أ، ب]: (له).\n(^٥١) في [أ، ب، جـ]: (بقى).\n(^٥٢) سقط من: [س]، وفي [أ، ب]: (شرف).\n(^٥٣) في [أ، ب]: (فيهما).\n(^٥٤) صحيح؛ أبو سعيد وثقه الهيثمي في مجمع الزوائد ٧/ ٢٢٩، وابن حجر في المطالب العالية ١٨/ ٤٧، وقال ابن منده في فتح الباب ١/ ٣٦٢: \"له صحبة\"، أخرج بعضه أحمد في فضائل الصحابة (٧٦٦)، وابن خزيمة (٢٤٩٣)، وابن حبان (٦٩١٩)، والبزار (٣٨٩)، وإسحاق (٨٥٩)، وكما في المطالب العالية (٤٣٧٢)، وابن جرير في التاريخ ٢/ ٦٥٥، في كتاب المصاحف (١) والآجري (١٤٧٣)، والبيهقي ٦/ ١٤٧، وابن عساكر ٣٩/ ٢٥٧، وأبو الشيخ في طبقات أصفهان (١٦٢)، وابن شبه (١٩٧١) و(١٩٨٠)، والطحاوي في شرح المشكل (٥٠١٨)، واللالكائي (٢٥٩٥).","vol":"21","page":423},{"text":"٤٠٤٨٧ - ١٥. قال: فحدثنا الحسن أن محمد بن أبي (بكر) (^١) دخل عليه فأخذ بلحيته، فقال له عثمان: لقد أخذت مني (مأخذًا) (^٢) -أو قعدت مني مقعدا- ما كان أبو بكر ليأخذه -أو ليقعده-، قال: فخرج وتركه (^٣).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) في [هـ]: (مأخذ).\n(^٣) منقطع؛ الحسن لم يدرك ذلك.","vol":"21","page":428},{"text":"٤٠٤٨٨ - قال: وفي حديث أبي سعيد: فدخل عليه رجل فقال: بيني وبينك كتاب اللَّه، فخرج وتركه، ودخل عليه رجل يقال له: الموت الأسود، فخنقه وخنقه ثم خرج، قال: واللَّه ما رأيت شيئا قط هو ألين من (حلقه) (^١)، واللَّه لقد خنقته حتى رأيت نفسه مثل نفس الجان تردد في جسده.\n\nثم دخل عليه آخر، فقال: بيني وبينك كتاب اللَّه والمصحف بين يديه، فأهوى إليه بالسيف (فاتقاه) (^٢) بيده فقطعها فلا أدري أبانها، أو قطعها فلم يبنها،\n⦗٤٢٩⦘\nفقال: أما واللَّه إنها لأول كف (^٣) (خطت) (^٤) الفصل.\n_________\n(^١) في [أ، ب]: (خلقه).\n(^٢) في [أ، ب]: (فاتقا).\n(^٣) في [أ، ب]: زيادة (قطع).\n(^٤) في [أ، ب]: (خطبت).","vol":"21","page":428},{"text":"٤٠٤٨٩ - (وحدثت) (^١) في غير حديث أبي سعيد: فدخل عليه (التجيبي) (^٢) (فأشعره) (^٣) بمشقص، (فانتضح) (^٤) الدم على هذه الآية ﴿فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ (السَّمِيعُ) (^٥) الْعَلِيمُ﴾ [البقرة: ١٣٧] وإنها في المصحف (ما حكت) (^٦) (^٧).\n_________\n(^١) في [أ، ب، س، ع]: (حديث).\n(^٢) في [أ، ب، جـ، س، ع]: (التجوبي).\n(^٣) في [ع]: (فأسعره)، وفي [ب]: (فأشعر).\n(^٤) في [س]: (فانتضج)، وفي [أ]: (فانتضخ).\n(^٥) في [ب]: (سميع).\n(^٦) في [س]: (فلكت)، وفي [ب]: (حلب).\n(^٧) مجهول؛ لإبهام الراوي.","vol":"21","page":429},{"text":"٤٠٤٩٠ - ١٧. وأخذت بنت (القرافصة) (^١) في حديث أبي سعيد - (حليها) (^٢) فوضعته في (حجرها) (^٣)، وذلك قبل أن يقتل، فلما أشعر أو قتل تجافت -أو تفاجت- عليه، فقال بعضهم: قاتلها اللَّه، ما أعظم (عجيزتها) (^٤) فعرفت أن أعداء اللَّه لم يريدوا إلا (الدنيا) (^٥).\n_________\n(^١) في [ب، س، ع]: (الفرافصة)، وفي [أ]: (فراصة).\n(^٢) في [ب، س، جـ]: (عليها).\n(^٣) في [س]: (حجره يا).\n(^٤) في [أ، ب]: (عجزتها).\n(^٥) في [س]: (الدين).","vol":"21","page":429},{"text":"٤٠٤٩١ - قال: وحدثنا أبو بكر قال: حدثنا عفان قال: حدثنا أبو (محصن) (^١) أخو حماد بن نمير رجل من أهل واسط، قال: حدثنا حصين بن عبد الرحمن قال: حدثني (جهم) (^٢) من بني فهر، قال: (أنا) (^٣) شاهد هذا الأمر، قال: جاء سعد وعمار فأرسلوا إلى عثمان أن (ائتنا) (^٤)، فإنا نريد أن نذكر لك أشياء أحدثتها أو أشياء فعلتها، قال: فأرسل إليهم أن انصرفوا اليوم، فإني مشتغل وميعادكم يوم كذا وكذا حتى (أشزن) (^٥)، قال أبو (محصن) (^٦): (أشزن) (^٧) أستعد لخصومتكم.\n\nقال: فانصرف سعد وأبى عمارُ أن ينصرف -قالها أبو محصن مرتين- قال: فتناوله رسول عثمان فضربه.\n\nقال: فلما اجتمعوا للميعاد، ومن معهم قال لهم عثمان: (ما) (^٨) تنقمون مني؟ قالوا: (ننقم) (^٩) عليك ضربك عمارا، قال: قال عثمان: جاء سعد وعمار فأرسلت إليهما، فانصرف سعد وأبى عمار أن ينصرف، فتناوله (رسولي) (^١٠) من غير أمري، فواللَّه ما أمرت ولا رضيت، (فهذه) (^١١) يدي لعمار (فليصطبر) (^١٢)\n⦗٤٣١⦘\nقال: أبو (محصن) (^١٣): يعني (يقتص؟) (^١٤).\n\nقالوا: ننقم عليك أنك جعلت الحروف حرفا واحدا، قال: جاءني حذيفة فقال: ما كنت (صانعًا) (^١٥) إذا قيل: قراءة فلان وقراءة فلان (وقراءة فلان) (^١٦)، كما اختلف أهل (الكتاب) (^١٧) فإن يك صوابا فمن اللَّه، وإن يك خطأ فمن حذيفة.\n\nقالوا: (ننقم) (^١٨) عليك أنك حميت الحمى، قال: جاءتني قريش فقالت: إنه ليس من العرب قوم إلا لهم حمى يرعون فيه (غيرنا) (^١٩)، «ففعلت) (^٢٠) ذلك) (^٢١) لهم؛ فإن رضيتم فأقروا، وإن كرهتم فغيروا، أو قال: لا تقروا -شك أبو (محصن) (^٢٢).\n\nقالوا: و(ننقم) (^٢٣) عليك أنك استعملت السفهاء أقاربك، (قال) (^٢٤): فليقم أهل كل مصر (يسألوني) (^٢٥) صاحبهم الذي يحبونه فاستعمله عليهم وأعزل عنهم الذي يكرهون، قال: فقال أهل البصرة: رضينا بعبد اللَّه بن عامر، فأقره علينا،\n⦗٤٣٢⦘\nوقال أهل الكوفة: أعزل (سعيدا) (^٢٦)، وقال الوليد: شك أبو (محصن) (^٢٧): واستعمل علينا أبا موسى ففعل، قال: وقال أهل الشام: قد رضينا بمعاوية فأقره علينا، وقال أهل مصر: أعزل عنا ابن أبي سرح واستعمل علينا عمرو بن العاص، ففعل، (قال) (^٢٨): فما جاءوا بشيء إلا خرج منه.\n\nقال: فانصرفوا راضين، فبينما بعضهم في بعض الطريق إذ مر بهم راكب فاتهموه ففتشوه، فأصابوا معه كتابا في (إدواة) (^٢٩) إلى عاملهم أن (خذ) (^٣٠) فلانا وفلانا فاضرب أعناقهم، قال: فرجعوا فبدءوا بعلي (^٣١) (فجاء) (^٣٢) معهم إلى عثمان، فقالوا: هذا كتابك وهذا خاتمك، فقال عثمان: واللَّه ما كتبت، ولا علمت، ولا أمرت، قال: (فمن) (^٣٣) تظن؟ -قال: أبو (محصن) (^٣٤) (تتهم) (^٣٥) - قال: أظن كاتبي غدر وأظنك (به) (^٣٦) يا علي، قال: فقال له علي: ولم تظنني بذاك؟ قال: لأنك مطاع عند (القوم) (^٣٧)، قال: ثم لم تردهم عني.\n⦗٤٣٣⦘\n\nقال: (فأبى) (^٣٨) القوم وألحوا عليه حتى حصروه، قال: فأشرف عليهم وقال: بم تستحلون دمي؟ فواللَّه ما حل دم امرئ مسلم إلا بإحدى ثلاث: مرتد عن الإسلام أو ثيب زان أو قاتل نفس، فواللَّه ما (عملت) (^٣٩) شيئًا منهن منذ أسلمت، قال: فألح القوم عليه.\n\nقال: وناشد عثمان الناس أن لا تراق فيه (محجمة) (^٤٠) من دم، فلقد رأيت ابن الزبير يخرج عليهم في كتيبة حتى يهزمهم، لو شاءوا أن يقتلوا منهم لقتلوا، قال: ورأيت سعيد بن الأسود (بن) (^٤١) البختري وإنه ليضرب رجلا بعرض السيف لو شاء أن (يقتله) (^٤٢) لقتله، ولكن عثمان عزم على الناس فأمسكوا.\n\nقال: فدخل عليه أبو عمرو بن بديل الخزاعي (^٤٣) (و) (^٤٤) التجيبي، قال. فطعنه أحدهما بمشقص في أوداجه وعلاه الآخر بالسيف فقتلوه، ثم انطلقوا (هرابًا) (^٤٥) يسيرون بالليل ويكمنون بالنهار حتى أتوا بلدا بين مصر والشام، قال: (فكمنوا) (^٤٦) في غار.\n\nقال: فجاء نبطي من تلك البلاد معه حمار، قال: فدخل (ذباب) (^٤٧) في منخر الحمار، قال: فنفر حتى دخل عليهم الغار، وطلبه صاحبه فرآهم:\n⦗٤٣٤⦘\nفانطلق إلى عامل معاوية، (قال) (^٤٨): فأخبره بهم، قال: فأخذهم معاوية فضرب أعناقهم (^٤٩).\n_________\n(^١) في [س]: (محض).\n(^٢) في [س]: (جهيم)، وانظر: الجرح والتعديل ٢/ ٥٤٠، وتاريخ الإسلام ٥/ ٣٤٨.\n(^٣) في [ص]: (أخبرنا).\n(^٤) في [أ، ب]: (اتنا)، وفي [هـ]: (أتينا).\n(^٥) في [س]: (أشرف)، وفي [ع]: (أشرب)، وفي [هـ]: (أشرن).\n(^٦) في [س]: (محض).\n(^٧) في [س]: (انشرن)، وفي [ع]: (أشرب).\n(^٨) في [أ، ب]: (هل).\n(^٩) في [س]: (ننتقم).\n(^١٠) في [أ، ب، ط، هـ]: (رسول).\n(^١١) في [أ، ب]: (فهذا).\n(^١٢) في [أ، هـ]: (فيصطبر)، وفي [ع]: (فليضطر)، وفي [س]: (فليضطبر).\n(^١٣) في [س]: (محض).\n(^١٤) في [أ، ب، س]: (يقتض].\n(^١٥) في [أ]: (ضايعًا).\n(^١٦) سقط من: [س].\n(^١٧) في [س]: (الاختلاف).\n(^١٨) في [س]: (انتقم).\n(^١٩) في [ط، هـ]: (غيرها).\n(^٢٠) في [هـ]: (فقلت).\n(^٢١) في [أ، ب، جـ، س، ع]: (ففعلت لهم ذلك).\n(^٢٢) في [س]: (محض).\n(^٢٣) في [أ، ب، ط]: (وتنقم).\n(^٢٤) سقط من: [هـ].\n(^٢٥) في [س]: (سألوني).\n(^٢٦) في [س]: (سعدًا).\n(^٢٧) في [س]: (محض).\n(^٢٨) سقط من: [س].\n(^٢٩) في [أ، ب، س]: (أداوة).\n(^٣٠) في [جـ]: (خذو).\n(^٣١) في [ع]: زيادة (فأتوه).\n(^٣٢) في [ب]: (في).\n(^٣٣) في [هـ]: (فما).\n(^٣٤) في [س]: (محض).\n(^٣٥) في [أ، ب، س]: (يهتم).\n(^٣٦) سقط من: [س].\n(^٣٧) في [أ، ب]: (القول).\n(^٣٨) في [أ، ب]: (فأتى).\n(^٣٩) في [أ، ب، جـ]: (عملت).\n(^٤٠) في [س]: (فحجمة).\n(^٤١) سقط من: [أ، ط، هـ].\n(^٤٢) في [ب، ط، هـ]: (تقتله).\n(^٤٣) كذا في هذه الرواية.\n(^٤٤) سقط من: [هـ].\n(^٤٥) في [س]: (هرابًا)، وفي [ب]: (هربًا).\n(^٤٦) في [س]: (فمكثوا).\n(^٤٧) في [س]: (ذبان).\n(^٤٨) سقط من: [ع].\n(^٤٩) مجهول؛ لجهالة جهم الفهري، وأخرجه البخاري في التاريخ الصغير ١/ ٨٤ والأوسط ١/ ١٨٣، وابن شبه (١٩١٦، ١٩٤١، ٢٠٠٧، ٢٣٦٧)، وابن عساكر ٣٩/ ٣٩٨، وابن قتيبة في غريب الحديث ٢/ ٦٤، والأصفهاني في الأغاني ١٢/ ١٦٩.","vol":"21","page":430},{"text":"٤٠٤٩٢ - حدثنا عبد اللَّه بن بكر قال: حدثنا حاتم بن أبي (صغيرة) (^١) عن عمرو ابن دينار قال: لما ذكروا من شأن عثمان الذي ذكروا أقبل عبد الرحمن بن عوف في نفر من أصحابه حتى دخلوا على عبد اللَّه بن عمر (فقالوا) (^٢): يا أبا عبد الرحمن ألا ترى ما قد أحدث هذا الرجل؟ فقال: بخ، بخ، فما تأمروني؟ تريدون أن تكونوا مثل الروم و(فارس) (^٣) إذا غضبوا على ملك قتلوه، قد ولاه اللَّه الذي ولاه فهو أعلم لست بقائل في شأنه شيئًا (^٤).\n_________\n(^١) في [أ، ب، س]: (مغيرة).\n(^٢) في [أ، ب]: (فقال).\n(^٣) في [س]: (الفارس).\n(^٤) منقطع؛ عمرو بن دينار لم يدرك زمن عثمان.","vol":"21","page":434},{"text":"٤٠٤٩٣ - حدثنا أسود بن عامر قال: حدثنا حماد بن سلمة عن علي بن زيد عن بشر بن (شغاف) (^١) قال: سألني عبد اللَّه بن سلام عن الخوارج فقلت: (هم) (^٢) أطول الناس صلاة (وأكثرهم صومًا) (^٣) غير أنهم إذا خلفوا (الجسر) (^٤) اهراقوا\n⦗٤٣٥⦘\nالدماء وأخذوا الأموال، قال: لا (تسأل) (^٥) عنهم (إلا ذا) (^٦)، (أما) (^٧) إني قد قلت لهم: لا تقتلوا عثمان، دعوه، فواللَّه لئن تركتموه إحدى عشرة ليموتن على (فراشه موتا) (^٨) فلم يفعلوا، وإنه لم يقتل نبي إلا قتل به سبعون ألفا (من الناس) (^٩) ولم يقتل خليفة إلا قتل به خمسة وثلاثون ألفًا (^١٠).\n_________\n(^١) في [أ، ب]: (شغًا).\n(^٢) في [هـ]: (لهم).\n(^٣) في [أ، ب]: (وأكثر صوامًا)، وفي [س، جـ]: (أكثر صومًا).\n(^٤) في [س]: (الجسد).\n(^٥) في [س]: (يسأل).\n(^٦) في [أ، ب]: (إلا إذا).\n(^٧) في [ع]: (إيما).\n(^٨) سقط من: [أ، ب، ع].\n(^٩) سقط من: [س].\n(^١٠) ضعيف؛ لضعف علي بن زيد بن جدعان.","vol":"21","page":434},{"text":"٤٠٤٩٤ - حدثنا علي بن حفص قال: حدثنا محمد بن طلحة عن عاصم بن كليب الجَرْمي عن أبي قلابة قال: جاء الحسن بن علي إلى عثمان (فقال) (^١): أخترط سيفي، (قال) (^٢): (لا، أبرأ إلى اللَّه) (^٣) إذن من دمك، ولكن (شِمْ) (^٤) سيفك وارجع إلى أبيك (^٥).\n_________\n(^١) في [أ، ب]: (قال).\n(^٢) في [س]: (فقال).\n(^٣) في [جـ]: (لا أبرأ إلى اللَّه)، وفي [س]: (لا أبرأ واللَّه)، وفي [ع]: (لا أبروا إلى اللَّه).\n(^٤) أي: أغمده، وفي [أ، هـ]: (ثم).\n(^٥) منقطع؛ أبو قلابة لا يروي عن عثمان.","vol":"21","page":435},{"text":"٤٠٤٩٥ - حدثنا عبد اللَّه بن نمير عن الأعمش قال: دخلنا على (ابن) (^١) أبي (الهذيل) (^٢) فقال: قتلوا عثمان ثم أتوني، (^٣) فقلنا له: أتريبك نفسك.\n_________\n(^١) سقط من: [ب].\n(^٢) في [هـ]: (هذيل).\n(^٣) في [ع]: زيادة (قال).","vol":"21","page":435},{"text":"٤٠٤٩٦ - حدثنا غندر وأبو أسامة (قالا) (^١): (أخبرنا) (^٢) شعبة عن سعد بن إبراهيم عن أبيه قال: سمعته (^٣) يقول: هاتان رجلاي، فإن كان في كتاب اللَّه أن تجعلوهما في القيود فاجعلوهما في القيود (^٤).\n_________\n(^١) في [س، ع]: (قال).\n(^٢) في [ع]: (أخبرني).\n(^٣) أي: عثمان كما في مصادر التخريج.\n(^٤) صحيح؛ أخرجه أحمد في فضائل الصحابة (٧٩٧)، وابنه عبد اللَّه في زوائد المسند ١/ ٧٢ (٥٢٤)، والخلال في السنة (٤٢٤)، وابن سعد ٣/ ٦٩، وابن شبه (٢٠٨٢)، وأبو نعيم في الإمامة (١٢٤)، وابن عساكر ٣٩/ ٣٤٧.","vol":"21","page":436},{"text":"٤٠٤٩٧ - حدثنا أبو أسامة عن هشام عن محمد قال: قال حذيفة حين قتل عثمان: اللهم إن كانت العرب أصابت بقتلها عثمان خيرا أو رشدا أو رضوانا فإني بريء منه، وليس لي فيه نصيب، وإن كانت العرب أخطأت بقتلها عثمان فقد علمت براءتي، قال: اعتبروا قولي (ما) (^١) أقول لكم، واللَّه إن كانت العرب أصابت بقتلها عثمان (لتحتلبن) (^٢) به (لبنا) (^٣)، [ولئن كانت العرب أخطأت بقتلها عثمان (لتحتلبن) (^٤) به دما] (^٥) (^٦).\n_________\n(^١) في [ع]: (بما).\n(^٢) في [س]: (لتجتلبن)، وفي [ع]: (لتحلبن).\n(^٣) في [ع]: (دمًا).\n(^٤) في [س]: (لتجتلبن).\n(^٥) سقط ما بين المعكوفين من: [ع].\n(^٦) صحيح؛ أخرجه أحمد في فضائل الصحابة (٨٠١)، وابن سعد ٣/ ٨٣.","vol":"21","page":436},{"text":"٤٠٤٩٨ - حدثنا ابن علية عن أيوب عن حميد بن هلال قال: قال أبو ذر لعثمان: لو أمرتني (أن) (^١) أتعلق بعروة قتب، لتعلقت (بها) (^٢) أبدا\n⦗٤٣٧⦘\nحتى (أموت) (^٣) (^٤).\n_________\n(^١) سقط من: [س].\n(^٢) في [ع]: (بهذا).\n(^٣) في [هـ]: (أمرت).\n(^٤) منقطع؛ حميد لم يدرك أبا ذر، وأخرجه عبد الرزاق (٢٠٦٩٠).","vol":"21","page":436},{"text":"٤٠٤٩٩ - حدثنا عبد الرحمن بن مهدي عن سفيان عن أبيه عن أبي يعلى عن ابن الحنفية قال: قال علي: لو سيرني عثمان إلى صرار (لسمعت) (^١) له وأطعت (^٢).\n_________\n(^١) في [س]: (سمعت).\n(^٢) صحيح؛ أخرجه ابن شبه (٢٠٩١)، ونعيم (٢٠٨)، والخلال (٤١٦)، وابن عساكر ٣٩/ ٣٦١.","vol":"21","page":437},{"text":"٤٠٥٠٠ - قال: وحدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا الأعمش عن ميمون بن مهران عن عبد اللَّه بن سيدان عن أبي ذر قال: لو أمرني عثمان أن أمشي على رأسي لمشيت (^١).\n_________\n(^١) مجهول؛ لجهالة عبد اللَّه بن سيدان.","vol":"21","page":437},{"text":"٤٠٥٠١ - حدثنا وكيع قال: حدثنا الأعمش عن أبي إسحاق عن عبيد بن عمرو (الخارفي) (^١) قال: كنت أحدَ النفر (الذين) (^٢) قدموا فنزلوا بذي المروة، (فأرسلونا) (^٣) إلى نفر من أصحاب محمد (ﷺ) (^٤) وأزواجه نسالهم: أنقدم أو نرجع؟ وقيل لنا؟ اجعلوا عليا آخر من (تسألون) (^٥)، قال: فسألناهم فكلهم أمر بالقدوم فأتينا عليا فسألناه فقال: سألتم أحدا قبلي؟ قلنا: نعم، قال: فما أمروكم\n⦗٤٣٨⦘\nبه؟ (قلنا) (^٦): أمرونا بالقدوم، قال: لكني لا آمركم، (أما لا) (^٧) بيض (فليفرخ) (^٨) (^٩).\n_________\n(^١) في [أ، ب]: (الحارثي)، وفي [س، هـ]: (الخارقي).\n(^٢) في [ع]: (الذي).\n(^٣) في [جـ]: (مال سلونا).\n(^٤) سقط من: [ع].\n(^٥) في [ط، هـ]: (تسألون)، وفي [ع]: (تصلون).\n(^٦) في [ع]: (قال).\n(^٧) سقط من: [هـ].\n(^٨) أي: إن تقتلوه تهيجوا فتنة يتولد منه شر كبير، انظر: النهاية ٣/ ٤٢٤، الفائق ٣/ ١٠٩، ولسان العرب ٣/ ٤٢، وغريب الحديث للخطابي ٢/ ٢٠٣.\n(^٩) مجهول؛ عبيد بن عمرو اختلف في اسمه كثيرًا، لم يرو عنه إلا أبو إسحاق وهو مترجم في التهذيب باسم: (أبي المغيرة البجلي)، والخبر أخرجه الخطابي في غريب الحديث ٢/ ٢٠٤.","vol":"21","page":437},{"text":"٤٠٥٠٢ - حدثنا يزيد بن هارون عن العوام قال: حدثني رجل من أصحاب (الآجر) (^١) (عن) (^٢) شيخين من بني ثعلبة رجل وامرأته قالا: قدمنا الربذة فمررنا برجل أبيض الرأس واللحية أشعث، فقيل له: هذا من (أصحاب) (^٣) رسول اللَّه -ﷺ- (^٤)، وقد فعل بك هذا الرجل وفعل، فهل أنت ناصب لنا راية (فنأتيك) (^٥) برجال ما شئت، فقال: يا أهل الإسلام! لا ترضوا علي أذاكم، لا تذلوا السلطان، فإنه من أذل السلطان أذله اللَّه، واللَّه (أن) (^٦) لو صلبني عثمان على أطول (حبل) (^٧) أو أطول خشبة لسمعت وأطعت وصبرت واحتسبت ورأيت أن ذلك خير لي، ولو\n⦗٤٣٩⦘\n(سيرني) (^٨) ما بين الأفق إلى الأفق، أو (ما) (^٩) بين المشرق إلى المغرب، لسمعت وأطعت وصبرت واحتسبت ورأيت أن ذلك خير لي (^١٠).\n_________\n(^١) في [أ، ب]: (الآخر)، وفي [هـ]: (الأخرس).\n(^٢) سقط من: [هـ].\n(^٣) سقط من: [جـ، س، ع].\n(^٤) في المراجع زيادة: (فأستاذناه أن نغسل رأسه فأذن لنا واستأنس بنا، فبينا نحن كذلك إذ أتاه نفر من أهل العراق فقالوا: يا أبا ذر: فعل بك هذا الرجل).\n(^٥) في [أ، ب]: (ونأتيك).\n(^٦) سقط من: [جـ].\n(^٧) في [س]: (جبل).\n(^٨) في [ع]: (سرني).\n(^٩) سقط من: [س، هـ].\n(^١٠) مجهول؛ لإبهام بعض رواته، أخرجه سعد ٤/ ٢٢٤، وابن عساكر ٦٦/ ٢٠١، وانظر: تاريخ الإسلام ٣/ ٤١٣، وسير أعلام النبلاء ٢/ ٧١.","vol":"21","page":438},{"text":"٤٠٥٠٣ - حدثنا غندر عن شعبة عن عاصم قال: سمعت أبا وائل يقول: لما قتل عثمان قال أبو موسى: إن هذه الفتنة فتنة باقرة كداء البطن، لا ندري أنى (تؤتى) (^١) تأتيكم (من) (^٢) مامنكم وتدع الحليم كأنه ابن أمس، قطعوا أرحامكم وانتصلوا رماحكم (^٣).\n_________\n(^١) في [أ، ب]: (يؤتى).\n(^٢) في [س، ع]: (عن).\n(^٣) ضعيف؛ لضعف عاصم في أبي وائل، وأخرجه نعيم (١٢٢)، وابن قتيبة في غريب الحديث ٢/ ٦٩، وابن عساكر ٣٢/ ٩١، وأبو بكر الشافعي في الغيلانيات (٨٧٤).","vol":"21","page":439},{"text":"٤٠٥٠٤ - حدثنا وكيع عن (فطر) (^١) عن زيد بن علي قال: كان زيد بن ثابت ممن بكى على عثمان يوم الدار (^٢).\n_________\n(^١) في [ع]: (قطر).\n(^٢) منقطع؛ زيد بن علي لم يدرك ذلك، أخرجه الآجري في الشريعة (١٤٣٦)، والخلال في السنة (٤٣٦).","vol":"21","page":439},{"text":"٤٠٥٠٥ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) أبو (عبيدة) (^٢) الناجي عن الحسن قال: أتت الأنصار عثمان فقالوا: يا أمير المؤمنين! (ننصر) (^٣) اللَّه مرتين،\n⦗٤٤٠⦘\nنصرنا رسول اللَّه (ﷺ) (^٤) (وننصرك) (^٥) قال: لا حاجة (لي) (^٦) في (ذلك) (^٧) ارجعوا (^٨).\n_________\n(^١) في [ع]: (أنا)، وسقط من: [أ، ب].\n(^٢) في [جـ]: (عبدة).\n(^٣) في [ب]: (ينصر).\n(^٤) سقط من: [ع].\n(^٥) في [ب]: (وينصرك).\n(^٦) سقط من: [هـ].\n(^٧) في [هـ]: (ذاك).\n(^٨) ضعيف جدًا، أبو عبيدة الناجي منكر.","vol":"21","page":439},{"text":"٤٠٥٠٦ - (^١) قال الحسن: واللَّه لو أرادوا أن يمنعوه بأرديتهم لمنعوه (^٢).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) أخرجه ابن شبه (٢٢٨٤).","vol":"21","page":440},{"text":"٤٠٥٠٧ - حدثنا أبو أسامة عن الأعمش عن أبي صالح قال: قال عبد اللَّه بن سلام لما حصر عثمان في الدار (^١): لا تقتلوه فإنه لم (يبق) (^٢) من أجله إلا (قليل) (^٣) واللَّه لئن قتلتموه لا (تصلوا) (^٤) جميعا أبدًا (^٥).\n_________\n(^١) في [أ، ب، س، ع]: زيادة (قال).\n(^٢) في [ب]: (تبق).\n(^٣) في [ع]: (القليل).\n(^٤) في [س]: (تقتلوا)، وفي [ط]: (تقاتلوا).\n(^٥) صحيح؛ سمع أبو صالح من عبد اللَّه بن سلام كما عند نعيم، أخرجه أحمد في فضائل الصحابة (٧٦٩)، ونعيم في الفتن (٤٣٧)، والحلال في السنة (٤٣٩).","vol":"21","page":440},{"text":"٤٠٥٠٨ - حدثنا زيد بن (الحباب) (^١) (قال: (حدثني) (^٢) العلاء بن المنهال) (^٣) قال: حدثني محمد بن سوقة قال: (حدثني) (^٤) منذر الثوري قال: كنا عند محمد بن\n⦗٤٤١⦘\nالحنفية، قال: (فنال) (^٥) بعض القوم من عثمان فقال: مه، (فقلنا) (^٦) له: كان أبوك يسب عثمان، (قال) (^٧): ما (سبه) (^٨)، ولو سبه يومًا (لسبه) (^٩) يوم جئته وجاءه (السعاة) (^١٠)، فقال: (خذ) (^١١) كتاب (^١٢) (السعاة) (^١٣) فاذهب به إلى عثمان، فأخذته فذهبت به إليه، فقال: لا حاجة لنا (فيه) (^١٤)، فجئت إليه فأخبرته فقال: ضعه موضعه، فلو سبه يوما لسبه ذلك اليوم (^١٥).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) في [جـ]: (حدثنا).\n(^٣) سقط من: [هـ].\n(^٤) في [س]: (حدثنا).\n(^٥) في [ب]: (قال).\n(^٦) في [ع]: (فقلت).\n(^٧) في [أ، ب]: (فقال).\n(^٨) في [ب]: (لسبه).\n(^٩) في [جـ]: (لسببه).\n(^١٠) في [س]: (السماة).\n(^١١) في [أ، ط، هـ]: (خير).\n(^١٢) في [ط، هـ]: زيادة (اللَّه في).\n(^١٣) في [س]: (السماة).\n(^١٤) في [ع]: (به).\n(^١٥) صحيح؛ أخرجه بنحوه البخاري (٣١١١)، وأحمد ١/ ١٤١ (١١٩٥).","vol":"21","page":440},{"text":"٤٠٥٠٩ - حدثنا زيد بن (الحباب) (^١) قال: (حدثني) (^٢) العلاء بن المنهال قال: حدثني فلان قال: سمعت الزهري بالرصافة يقول: (واللَّه) (^٣) لقد (نصح) (^٤) عليٌّ و(صحح) (^٥) في عثمان، لولا أنهم أصابوا الكتاب (لرجعوا) (^٦).\n_________\n(^١) في [أ، ب]: (الخباب).\n(^٢) في [جـ]: (أخبرنا).\n(^٣) في [هـ]: (اللهم).\n(^٤) في [أ، ب]: (نصحت).\n(^٥) سقط من: [س].\n(^٦) في [أ، ب، جـ، ط]: (فرجعوا).","vol":"21","page":441},{"text":"٤٠٥١٠ - حدثنا يحيى بن آدم قال: (حدثنا) (^١) أبو بكر بن عياش عن مغيرة عن إبراهيم عن علقمة قال: قلت للأشتر: لقد كنت كارها ليوم الدار (فكيف رجعت عن رأيك؟ فقال: أجل، واللَّه إن كنت لكارهًا ليوم الدار) (^٢)، ولكن جئت بأم حبيبة بنت أبي سفيان لأدخلها الدار، وأردت أن أخرج عثمان في هودج، فأبوا أن يدعوني وقالوا: ما لنا ولك يا أشتر، (ولكني) (^٣) رأيت طلحة والزبير والقوم بايعوا عليا طائعين غير مكرهين، ثم نكثوا عليه، قلت: (فابن) (^٤) الزبير (القائل) (^٥): اقتلوني ومالكا؟ قال: لا، واللَّه، ولا رفعت السيف عن (ابن) (^٦) الزبير وأنا أرى أن (فيه) (^٧) شيئا من الروح، لأني كنت عليه (بحنق) (^٨)؛ لأنه استخف أم المؤمنين حتى أخرجها، فلما لقيته ما رضيت له بقوة ساعدي حتى قمت في الركابين قائما فضربته على رأسه، فرأيت أني (قد) (^٩) قتلته، ولكن القائل اقتلوني ومالكا: عبد الرحمن بن عتاب بن أسيد لما لقيته (اعتنقته) (^١٠) فوقعت أنا وهو عن فرسينا، فجعل (ينادي) (^١١): اقتلوني ومالكا، والناس يمرون لا يدرون من يعني، و(لو) (^١٢) يقل:\n⦗٤٤٣⦘\nالأشتر (^١٣)، (لقتلت) (^١٤) (^١٥).\n_________\n(^١) في [ط، هـ]: (حدثني).\n(^٢) سقط من: [أ، ب].\n(^٣) في [ع]: (ولكن).\n(^٤) في [أ، ب، جـ، ع]: (فأين).\n(^٥) في [جـ]: تكرر.\n(^٦) سقط من: [أ، ب].\n(^٧) في [ع]: (فيها).\n(^٨) في [أ، ب]: (بحتف).\n(^٩) سقط من: [أ، ب].\n(^١٠) في [س]: (اعتقنه).\n(^١١) في [ع]: (يقول).\n(^١٢) في [أ، ط، هـ]: (لم).\n(^١٣) في [هـ]: زيادة (إلا).\n(^١٤) في (س): (نقلت).\n(^١٥) صحيح؛ أخرجه ابن شبه (٢٣٨٧).","vol":"21","page":442},{"text":"٤٠٥١١ - حدثنا أبو أسامة عن ابن أبي عروبة عن قتادة قال: أخذ علي بيد الأشتر ثم انطلق (به) (^١) حتى أتى طلحة، فقال: (يا طلحة) (^٢) إن هؤلاء -يعني أهل مصر- يسمعون منك ويطيعونك، فانههم عن قتل عثمان، فقال: (ما أستطيع) (^٣) دفع دم أراد اللَّه إهراقه؛ فأخذ علي بيد الأشتر، ثم انصرف وهو يقول: (بئس) (^٤) ما ظنَّ ابن الحضرمية أن يقتل ابن عمي ويغلبني على ملكي، (بئس) (^٥) ما (رأى) (^٦) (^٧).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [هـ].\n(^٣) في [ع]: (لا أستطع).\n(^٤) في [ع]: (لبئس).\n(^٥) في [ع]: (ليس)، وفي [أ]: (بئيس).\n(^٦) في [أ، ب، ط، هـ]: (أرى).\n(^٧) منقطع؛ قتادة لم يدرك عليًا.","vol":"21","page":443},{"text":"٤٠٥١٢ - حدثنا أسور بن عامر قال: حدثنا جرير بن حازم عن ابن سيرين قال: ما علمت أن عليا اتهم في قتل عثمان حتى بويع (فلما بويع) (^١) اتهمه الناس.\n_________\n(^١) سقط من: [هـ].","vol":"21","page":443},{"text":"٤٠٥١٣ - حدثنا أبو المورع قال: (أخبرنا) (^١) العلاء بن عبد الكريم عن\n⦗٤٤٤⦘\n(عميرة) (^٢) بن سعد قال: لما قدم طلحة والزبيرومن معهم قال: قام رجل في مجمع من الناس فقال: (أنا) (^٣) فلان بن فلان، أحد بني (جشم) (^٤)، فقال: إن هؤلاء الذين قدموا عليكم، إن كان إنما بهم الخوف فجاؤوا من حيث يأمن الطير، وإن كان إنما بهم قتل عثمان فهم قتلوه، وإن الرأي فيهم أن (تنخس) (^٥) بهم دوابهم حتى يخرجوا (^٦).\n_________\n(^١) في [أ، ب]: (أنا).\n(^٢) في [س]: (عمرة).\n(^٣) في [ع]: (يا).\n(^٤) في [س]: (حيشم).\n(^٥) في [أ، ب، ط، هـ]: (تنخسف).\n(^٦) ضعيف؛ لضعف عميرة بن سعد.","vol":"21","page":443},{"text":"٤٠٥١٤ - حدثنا عفان قال: (حدثنا) (^١) معتمر بن سليمان قال: سمعت أبي يقول: حدثنا أبو عثمان أن عثمان قتل في أوسط أيام التشريق (^٢).\n_________\n(^١) في [ع]: (نا).\n(^٢) صحيح؛ أخرجه أحمد ١/ ٧٤ (٥٤٦)، وابن أبي عاصم في الآحاد (١٢٧)، والطبراني (١٠٠)، وابن سعد ٣/ ٧٩، وابن عساكر ٣٩/ ٥١٣، وخليفة بن خياط في التاريخ ١/ ١٧٦.","vol":"21","page":444},{"text":"٤٠٥١٥ - حدثنا الفضل بن دكين قال: (حدثنا) (^١) سعيد بن عبد الرحمن قال: (حدثنا) (^٢) محمد بن سيرين قال: لما قتل عثمان قال عدي بن حاتم: لا (تنتطح) (^٣) فيها (عنزان) (^٤) فلما كان يوم صفين فقئت عينه فقيل: لا (تنتطح) (^٥) في قتل عثمان\n⦗٤٤٥⦘\n(عنزان) (^٦)، قال: بلى، وتفقأ فيه عيون كثيرة (^٧).\n_________\n(^١) في [ع]: (نا).\n(^٢) في [ع]: (نا).\n(^٣) في [أ]: (ينتكح)، وفي [س]: (ينتطيج).\n(^٤) في [س]: (غنزان).\n(^٥) في [أ، ب]: (ينطح)، وفي [س]: (يننطيح).\n(^٦) في [س]: (غنزان).\n(^٧) صحيح؛ سعيد بن عبد الرحمن هو أخو أبي حرة ثقة، أخرجه الطبراني ١٧/ (١٣٩)، ويعقوب في المعرفة ٢/ ٤٢٩، وابن عساكر ٤٠/ ٩٢، وانظر: البداية والنهاية ٧/ ٢٧٦.","vol":"21","page":444},{"text":"٤٠٥١٦ - حدثنا أبو أسامة قال: (حدثنا) (^١) عبد اللَّه بن الوليد عن موسى بن عبد اللَّه بن يزيد عن أبي (ظبيان) (^٢) الأزدي قال: قال عمر: مالك يا أبا (ظبيان) (^٣) قال: قلت: أنا في ألفين وخمسمائة، قال: فاتخذ (شاءً) (^٤) فإنه يوشك أن (تجيء) (^٥) أغيلمة من قريش يمنعون هذا العطاء (^٦).\n_________\n(^١) في [ع]: (نا).\n(^٢) في [س]: (ظيبان).\n(^٣) في [س]: (ظيبان).\n(^٤) في [أ، جـ، س]: (ساسا)، وفي [ع]: (ساها)، وفي [ب]: غير واضحة.\n(^٥) في [ب]: (يجيء).\n(^٦) مجهول؛ أخرجه البخاري في الأدب (٥٧٦)، ويعقوب في المعرفة ٣/ ٢١٤، وابن عبد البر في جامع بيان العلم ٢/ ١٤، وأبو عبيد في غريب الحديث ١/ ٣٠٠.","vol":"21","page":445},{"text":"٤٠٥١٧ - حدثنا أبو أسامة قال: (حدثنا) (^١) عبد اللَّه بن الوليد قال: سمعت محمد بن عبد الرحمن بن أبي (ذئب) (^٢) يقول: قال أبو هريرة: واللَّه لو تعلمون ما أعلم (لضحكتم كثيرا ولبكيتم قليلًا) (^٣)، ولو تعلمون ما أعلم لضحكتم (قليلا) (^٤) (ولبكيتم كثيرا) (^٥)، واللَّه ليقعن (القتل والموت) (^٦) في هذا الحي من\n⦗٤٤٦⦘\nقريش حتى يأتي (الرجل) (^٧) (الكِبَا) (^٨) -قال أبو أسامة: يعني الكناسة- فيجد بها النعل (فيقولا) (^٩): (كأنها) (^١٠) (نعل) (^١١) قرشي (^١٢).\n_________\n(^١) في [ع]: (نا).\n(^٢) في [ع]: (ذويب).\n(^٣) في [ع]: تقديم وتأخير.\n(^٤) في [ع]: (كثيرًا)، وفي [س]: (لضحكتم كثيرا ولبكيتم قليلًا).\n(^٥) في [ع]: (ولبكيتم كثيرًا قليلًا).\n(^٦) في [أ، ب]: تقديم وتأخير.\n(^٧) في [ط، هـ]: (الرحل).\n(^٨) في [أ، ب، ط، هـ]: (الكنا)، وانظر: مجمع الزوائد ٨/ ٢١٥، وتحفة الأحوذي ١٠/ ٥٤، وطبقات ابن سعد ٣/ ٣٩٧، وغريب الحديث لابن الجوزي ٢/ ٢٨٠، وتهذيب اللغة ١٠/ ٢١٧.\n(^٩) في [جـ]: (فيقولون).\n(^١٠) سقط من: [أ، س، ط، هـ].\n(^١١) في [س]: (بغل).\n(^١٢) منقطع؛ محمد بن عبد الرحمن بن أبي ذئب لم يدرك أبا هريرة، وأخرجه مرفوعًا ابن حبان (٦٨٥٣)، وأحمد ٢/ ٣٣٦ (٨٤١٨)، وأبو يعلى (٦٢٠٥)، وإسحاق (٤٢٢).","vol":"21","page":445},{"text":"٤٠٥١٨ - حدثنا أبو بكر قال: (^١) (حدثنا) (^٢) محمد بن بشر قال: (حدثنا) (^٣) إسماعيل بن أبي خالد عن (مجالد) (^٤) عن (^٥) الشعبي عن عامر بن شهر قال: سمعت من النبي -ﷺ- كلمة، ومن النجاشي كلمة، سمعت النبي -ﷺ- يقول: \"انظروا قريشا فاسمعوا من قولهم وذروا (^٦) فعلهم\"، قال: وكنت عند النجاشي إذ جاء ابن له من الكتاب فقرأ آية من الإنجيل (ففهمها) (^٧) فضحكت، فقال: مم تضحك؟ (^٨) من كتاب اللَّه؟ أما واللَّه (إنها لفي كتاب) (^٩) اللَّه الذي أنزل على عيسى أن اللعنة\n⦗٤٤٧⦘\nتكون في الأرض إذا كان أمراؤ (ها) (^١٠) الصبيان (^١١).\n_________\n(^١) في [هـ]: زيادة (و).\n(^٢) في [ع]: (نا).\n(^٣) في [ع]: (نا).\n(^٤) في [س]: (مجاهد).\n(^٥) في [جـ]: زيادة (عامر).\n(^٦) في [أ، ب]: زيادة (من).\n(^٧) في [أ، ب، جـ، س، ع]: (ففهمتها).\n(^٨) في [أ، ب، جـ، س]: زيادة (أتضحك)، وفي [ع]: زيادة (تضحك).\n(^٩) في [أ، ب، ع]: (إن في كتاب).\n(^١٠) سقط من: [س].\n(^١١) ضعيف؛ لضعف مجالد، أخرجه أحمد (١٥٥٣٦)، وابن حبان (٤٥٨٥)، وابن سعد ٦/ ١٧، وأبو داود (٤٧٣٦)، وأبو يعلى (٦٨٦٤)، والطحاوي في شرح المشكل (٣١٣١)، وابن أبي عاصم في السنة (١٥٤٣)، وأبو نعيم في أخبار أصبهان ١/ ١٤٠، وابن الأثير في أسد الغابة ٣/ ١٢٦، وابن عدي ٣/ ١٠٣٨.","vol":"21","page":446},{"text":"٤٠٥١٩ - حدثنا الفضل بن دكين قال: (حدثنا) (^١) سفيان عن حبيب بن أبي ثابت (^٢) عن القاسم بن الحارث عن عبد اللَّه بن عتبة عن ابن مسعود (قال) (^٣): قال النبي -ﷺ- لقريش: \"إن هذا الأمر فيكم، (و) (^٤) أنتم ولاته ما لم تحدثوا عملا ينزعه اللَّه منكم، فإذا فعلتم ذلك سلط اللَّه عليكم شرار خلقه فالتحوكم (^٥) كما يلتحى القضيب\" (^٦).\n_________\n(^١) في [ع]: (نا).\n(^٢) في [أ، ب]: زيادة (عن أنس).\n(^٣) سقط من: [س].\n(^٤) سقط من: [س].\n(^٥) أي: نزعوا ما لديكم من نعم ظاهرة.\n(^٦) مجهول؛ لجهالة القاسم بن الحارث، أخرجه أحمد (٢٢٣٥٥)، والحاكم ٤/ ٥٠٢، والطيالسي (٦١٩)، وابن أبي حاتم في السنة (١١١٩)، والطبراني ١٧/ (٧٢٠)، وابن طهمان في مشيخته (١٨٩)، والداني في الفتن (١٩٤).","vol":"21","page":447},{"text":"٤٠٥٢٠ - حدثنا أبو أسامة عن عوف عن زياد بن مخراق عن أبي كنانة عن أبي موسى قال: قام النبي -ﷺ- على باب (^١) فيه نفر من قريش، (فقال) (^٢): \"إن هذا الأمر في قريش ما داموا إذا استرحموا رحموا، وإذا ما حكموا عدلوا، وإذا ما قسموا\n⦗٤٤٨⦘\nأقسطوا، فمق لم يفعل ذلك منهم فعليه لعنة اللَّه والملائكة والناس (أجمعين) (^٣)، لا يقبل منه صرف ولا عدل\" (^٤).\n_________\n(^١) في [هـ]: زيادة (بيت).\n(^٢) سقط من: [س].\n(^٣) سقط من: [س].\n(^٤) مجهول؛ أبو كنانة روى عنه جمع، ولم يجرحه أحد وحسن له الذهبي، وأخرج له أبو داود والحديث أخرجه أحمد (١٩٥٤١)، والثعلبي في التفسير ٨/ ٣٣٧، وابن أبي عاصم في السنة (١١٢١)، والبزار (٣٠٦٩)، وابن بشكوال ٢/ ٨٤٩، والمزي ٣٤/ ٢٢٨.","vol":"21","page":447},{"text":"٤٠٥٢١ - حدثنا محمد بن فضيل عن يزيد بن أبي زياد عن سليمان بن عمرو بن الأحوص قال: أخبرني رب (هذه) (^١) الدار: أبو هلال أنه سمع أبا برزة الأسلمي يحدث أنهم كانوا مع رسول اللَّه -ﷺ- (^٢) فسمعوا (غناء) (^٣) (فاستشرفوا له) (^٤)، فقام رجل فاستمع؛ وذلك قبل أن (تحرم) (^٥) الخمر، فأتاهم ثم رجع، فقال: هذا فلان وفلان، وهما (يتغنيان) (^٦) ويجيب أحدهما الآخر وهو يقول:\n(لا يزال) (^٧) حواريَّ تلوح عظامه … (زوى) (^٨) الحرب (عنه) (^٩) أن يجن\nفرفع رسول اللَّه -ﷺ- يديه فقال: \" (اللهم) (^١٠) أركسهما في الفتنة ركسا، اللهم دُعَّهما إلى النار دعا\" (^١١).\n_________\n(^١) في [ب، ط، هـ]: (هذا).\n(^٢) في [هـ]: زيادة (في سفر).\n(^٣) سقط من: [أ، ب].\n(^٤) في [س]: (فاسترقوا)، وفي [ع]: (فسرقوا).\n(^٥) في [ب]: (يحرم).\n(^٦) في [س]: (ينفيان).\n(^٧) سقط من: [ب، س]، وفي [أ، ب]: زيادة (يعني).\n(^٨) في [س]: (ذو)، وفي [أ، ب]: (ذوا).\n(^٩) سقط من: [أ، ب].\n(^١٠) سقط من: [ع].\n(^١١) مجهول؛ لجهالة سليمان بن عمرو وأبي هلال، أخرجه أحمد (١٩٧٨٠)، وأبو يعلى (٧٤٣٧)، والبزار (٣٨٩٩)، وابن حبان في المجروحين ٣/ ١٠١، وابن الجوزي في الموضوعات ٢/ ٢٨.","vol":"21","page":448},{"text":"٤٠٥٢٢ - (حدثنا) (^١) خالد بن مخلد عن سليمان بن بلال قال: حدثني شريك ابن عبد اللَّه بن أبي نمر عن الأعشى بن عبد الرحمن (بن) (^٢) مكمل عن أزهر بن عبد اللَّه قال: أقبل عبادة بن الصامت حاجا من الشام فقدم المدينة، فأتى عثمان بن عفان فقال: يا عثمان ألا أخبرك شيئا سمعته من رسول اللَّه -ﷺ-؟ قال: بلى، (قلت) (^٣): فإني سمعت رسول اللَّه -ﷺ- يقول: \" (ستكون) (^٤) عليكم أمراء (يأمرونكم) (^٥) بما تعرفون ويعملون ما تنكرون فليس لأولئك عليكم طاعة\" (^٦).\n_________\n(^١) في [جـ]: (ثنا).\n(^٢) في [أ، ب، هـ، ع]: (عن).\n(^٣) سقط من: [ع].\n(^٤) في [ع]: (سيكون).\n(^٥) في [أ، ب، ع]: (يؤمرون)، وفي [س]: (يومرونكم).\n(^٦) منقطع فيه جهالة؛ الأعشى مجهول، وأزهر لا يروي عن عبادة، أخرجه الحاكم ٣/ ٣٥٧، وبنحوه أخرجه أحمد (٢٢٧٦٩)، وابنه (٢٢٧٨٦)، والبزار (٢٧٣١)، والشاشي (١٢٥٨)، والطبراني في الأوسط (٢٩١٥)، وأبو يعلى كما في إتحاف الخيرة (٥٧٩٠).","vol":"21","page":449},{"text":"٤٠٥٢٣ - [حدثنا عبد اللَّه بن نمير قال: (حدثنا) (^١) إسماعيل بن أبي خالد عن إسماعيل الأودي قال: أخبرتني بنت معقل بن يسار أن أباها (ثقل) (^٢)، فبلغ ذلك (ابن) (^٣) (زياد) (^٤) فجاء يعوده فجلس فعرف فيه الموت فقال له: يا معقل ألا تحدثنا، فقد كان اللَّه ينفعنا بأشياء (نسمعها) (^٥) منك، فقال: إني سمعت رسول اللَّه -ﷺ- يقول: \"ليس من وال يلي (أمة) (^٦)، قلت: أو كثرت لم يعدل فيهم إلا\n⦗٤٥٠⦘\n(كبه) (^٧) اللَّه (لوجهه) (^٨) في النار\"، فأطرق الآخر ساعة فقال: شيء سمعته من رسول اللَّه (ﷺ) (^٩) أو من وراء وراء؟ قال: لا، بل شيء سمعته من رسول اللَّه (ﷺ) (^١٠)، (سمعت رسول اللَّه -ﷺ-) (^١١) يقول: \"من استرعى رعية فلم يحطهم بنصيحة لم يجد ريح الجنة، وريحها يوجد من مسيرة مائة عام\"، (فقال) (^١٢) ابن زياد: ألا كنت حدثتني بهذا قبل الآن؟ قال: والآن لولا ما أنا عليه لم أحدثك به] (^١٣) (^١٤).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [أ، ب]: (مقتل).\n(^٣) سقط من: [جـ، س، ع].\n(^٤) في [أ، ب، س، ط، ع]: (زيادًا).\n(^٥) في [ع]: (ينفعنا).\n(^٦) في [س]: (أمته).\n(^٧) في [ع]: (أكبه).\n(^٨) في [أ، ب، س]: (بوجه).\n(^٩) سقط من: [ع].\n(^١٠) سقط من: [ع].\n(^١١) سقط من: [س].\n(^١٢) في [ط، هـ]: (قال).\n(^١٣) سقط الحديث من: [ب].\n(^١٤) مجهول؛ لجهالة إسماعيل الأودي، سماه ابن حبان في الثقات ٦/ ٢٩: (إسماعيل بن إبراهيم)، وسماه ابن معين كما في رواية الدوري ٣/ ٣٤٨: (ابن عبد الرحمن)، أخرجه أحمد (٢٠٢٩٠)، والبخاري في التاريخ ١/ ٣٣٩، والطبراني ٢٠/ (٥١٤)، وابن عساكر ١٩/ ٢٠١.","vol":"21","page":449},{"text":"٤٠٥٢٤ - حدثنا وكيع عن إسماعيل عن قيس أن رجلا كان يمشي مع حذيفة نحو الفرات فقال: كيف أنتم إذا (أخرجتم) (^١) لا (تذوقون) (^٢) منه قطرة؟ (قال) (^٣): قلنا: (أتظن) (^٤) (ذلك؟) (^٥) قال: ما أظنه ولكن أستيقنه (^٦).\n_________\n(^١) في [ط، هـ]: (خرجتم).\n(^٢) في [هـ]: (تذوق).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [ع].\n(^٥) في [ع]: (ذاك).\n(^٦) صحيح؛ أخرجه الحاكم ٤/ ٥٤٦.","vol":"21","page":450},{"text":"٤٠٥٢٥ - حدثنا عبد الأعلى عن الجريري عن أبي العلاء قال: قالوا (لمطرف) (^١): هذا عبد الرحمن بن الأشعث قد أقبل، فقال مطرف: واللَّه لئن (^٢) يرى بين أمرين: لئن ظهر لا يقوم للَّه دين، ولئن ظهر عليه لا يزالون أذلة إلى يوم القيامة.\n_________\n(^١) في [هـ]: (الطرف).\n(^٢) في [جـ، س، ع]: زيادة (لم).","vol":"21","page":451},{"text":"٤٠٥٢٦ - [حدثنا وكيع (^١) قال: (حدثنا) (^٢) الأعمش عن سالم عن أبي الدرداء قال: لو أن رجلا همه الإسلام وعرفه، ثم تفقده لم يعرف منه شيئًا] (^٣) (^٤).\n_________\n(^١) في [س]: زيادة (عن إسماعيل).\n(^٢) في [ع]: (أخبرنا).\n(^٣) سقط الخبر من: [ب].\n(^٤) منقطع؛ سالم لا يروي عن أبي الدرداء.","vol":"21","page":451},{"text":"٤٠٥٢٧ - حدثنا وكيع قال: (حدثنا) (^١) الأعمش عن شيخ قال: قال عمر: من أراد الحق فلينزل بالبراز -يعني يظهر أمره (^٢).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) مجهول؛ لإبهام شيخ الأعمش.","vol":"21","page":451},{"text":"٤٠٥٢٨ - حدثنا معاوية بن هشام عن علي بن صالح عن يزيد بن أبي زياد عن إبراهيم عن علقمة عن عبد اللَّه بن مسعود قال: (بينا) (^١) نحن عند رسول اللَّه -ﷺ- (إذ) (^٢) أقبل فتية من بني هاشم، فلما (رآهم) (^٣) النبي -ﷺ- (اغرورقت) (^٤) عيناه وتغير لونه،\n⦗٤٥٢⦘\nقال: فقلت له: (ما نزال نرى) (^٥) في وجهك شيئا (نكرهه؟) (^٦) قال: \"إنا أهل (بيت) (^٧) اختار (اللَّه لنا) (^٨) الآخرة على الدنيا، وإن أهل بيتي سيلقون بعدي بلاء (وتشريدا) (^٩) (وتطريدا) (^١٠)، (حتى) (^١١) يأتي قوم من قبل المشرق معهم رايات سود يَسألون الحقَ فلا يُعطَونه، فيقاتلون (فينصرون) (^١٢) فيعطون ما سألوا، فلا (يقبلونه) (^١٣) حتى (يدفعوها) (^١٤) إلى رجل من أهل بيتي، فيملؤها قسطا كما ملؤوها جورا، فمن أدرك ذلك منكم فليأتهم ولو (حبوا) (^١٥) على الثلج\" (^١٦).\n_________\n(^١) في [جـ]: (بين).\n(^٢) في [ب]: (إذا).\n(^٣) في [س]: (رأى هم).\n(^٤) في [أ، ب]: (ذرفت).\n(^٥) في [أ، ب]: (ما نرى أنرى).\n(^٦) في [ب]: (تكرهه).\n(^٧) في [هـ]: (البيت).\n(^٨) في [هـ]: (لنا اللَّه).\n(^٩) في [ب، ع]: (وتشديد).\n(^١٠) في [ع]: (تطريد).\n(^١١) في [س]: (أحق).\n(^١٢) في [أ، ب]: (وينصرون)، وفي [هـ]: (فيضرون).\n(^١٣) في [أ، ب]: (يقبلونها).\n(^١٤) في [أ، ب، هـ]: (يدفعوا).\n(^١٥) في [أ، ب]: (حثوا).\n(^١٦) ضعيف؛ لضعف يزيد بن أبي زياد، أخرجه ابن ماجه (٤٠٨٢)، والبزار ١/ ٢٤٦، وابن أبي عاصم في السنة (١٤٩٩)، والطبراني (١٠٠٣١)، والحاكم ٤/ ٤٦٤، وابن عدي ٧/ ٦٢٥، والعقيلي ٤/ ٣٨١، والشاشي (٣٢٩)، وأبو نعيم في الحلية ٥/ ٧٥، وبعضه عند أحمد (٣٥٧١).","vol":"21","page":451},{"text":"٤٠٥٢٩ - حدثنا وكيع عن شريك عن أبي (مهل) (^١) قال: قلت لأبي جعفر: إن السلطان يولى العمل، قال: لا تلين لهم شيئا، وإن وليت فاتق اللَّه وأد الأمانة.\n_________\n(^١) سقط من: [س]، وفي [ع]: (منهل).","vol":"21","page":452},{"text":"٤٠٥٣٠ - حدثنا وكيع عن خالد بن طهمان عن أبي جعفر قال: لا (تُعِدّ) (^١)\n⦗٤٥٣⦘\nلهم (سِفرا) (^٢) ولا (تَخُطّ) (^٣) لهم بقلم.\n_________\n(^١) في [ب]: (بعد)، وفي [ع]: (يقر).\n(^٢) في [س]: (شرًا)، وفي [جـ]: (ـــــــص).\n(^٣) وفي [جـ]: خط.","vol":"21","page":452},{"text":"٤٠٥٣١ - حدثنا أبو أسامة عن الأعمش عن أبي وائل قال: دخلت على عبيد اللَّه بن زياد بالبصرة وقد أتى بجزية أصبهان ثلاثة آلاف ألف، فهي موضوعة بين يديه، فقال: يا أبا وائل: ما تقول فيمن مات وترك مثل هذه؟ قال: فقلت: أعرض به: (كيف) (^١) إن كانت من غلول؟ قال: ذاك شر على شر، ثم قال: يا أبا وائل! إذا أنا قدمت الكوفة فأتني لعلي أصيبك بخير، قال: فقدم الكوفة، قال: فأتيت علقمة فأخبرته فقال: أما إنك لو (أتيته) (^٢) قبل أن تستشيرني، لم أقل لك شيئا، فأما (إذا) (^٣) استشرتني فإنه (يحق) (^٤) علي أن (أنصحك) (^٥)، فقال: ما أحب أن لي ألفين من (الفيء) (^٦) وإني أعز الجند عليه، وذلك أني لا (أصيب) (^٧) من دنياهم شيئا إلا أصابوا من ديني أكثر منه.\n_________\n(^١) في [ع]: (فكيف).\n(^٢) في [ب]: (أتيتم).\n(^٣) في [س، ع]: (إذ).\n(^٤) في [ع]: (لحق).\n(^٥) في [ب]: (نصحه).\n(^٦) في [هـ]: (ألفين).\n(^٧) سقط من: [أ، ب]، وفي [ع]: (لو أصبنا)، وفي [جـ]: (أصابوا).","vol":"21","page":453},{"text":"٤٠٥٣٢ - حدثنا ابن فضيل عن (الصلت) (^١) بن مطر العجلي عن عيسى\n⦗٤٥٤⦘\nالمرادي عن معاذ قال: يكون في آخر هذا الزمان قراء فسقة، (ووزراء) (^٢) فجرة، وأمناء خونة، وعرفاء ظلمة، وأمراء كذبة (^٣).\n_________\n(^١) كذا في النسخ، وهو الموافق لما في الزهد لأحمد ص ١٦٩، والجرح والتعديل ٤/ ٤٣٩، وتاريخ ابن معين ٣/ ٣٧٢، والثقات ٧/ ٣٣٩، وحلية الأولياء ١/ ٧، ودلائل النبوة ٦/ ٥٣، والبداية والنهاية ٦/ ١٥٥، وورد في اسمه (الصلب) بالباء كما في التاريخ الكبير ٤/ ٣٣٠، والإكمال ٥/ ١٩٦، والدعاء لابن فضيل (٧٨)، والثقات ٨/ ٣٢٣، وتوضيح المشتبه ٣/ ٤٤٣ و٥/ ٤٣٦.\n(^٢) في [ع]: (وأرزا).\n(^٣) مجهول؛ لجهالة الصلت وعيسى المرادي، أخرجه البخاري في التاريخ الكبير ٤/ ٣٣٠، وعبد اللَّه في زوائد الزهد ص ٢١٢، وورد مرفوعًا عند البزار (٢٦٣٠).","vol":"21","page":453},{"text":"٤٠٥٣٣ - حدثنا يعلى بن عبيد عن موسى الجهني عن قيس بن يزيد قال: حدثتني مولاتي سدرة أن (جدك) (^١) سلمة (^٢) بن قيس حدثني قال: لقيت أبا ذر فقال: يا سلمة بن قيس: ثلاث قد حفظتها لا تجمع بين الضرائر، فإنك لن تعدل ولو حرصت، ولا تعمل على الصدقة فإن صاحب الصدقة زائد وناقص، ولا تغش ذا سلطان فإنك لا تصيب من دنياهم شيئا إلا أصابوا من دينك أفضل منه (^٣).\n_________\n(^١) سقط من: [س]، وفي [أ، ط، هـ]: (جدي)، وفي [ع]: بعدها زيادة (أبا).\n(^٢) في [أ، ب]: مكررة.\n(^٣) مجهول؛ لجهالة قيس وسدرة، وأخرجه البيهقي في الشعب (٩٤١١).","vol":"21","page":454},{"text":"٤٠٥٣٤ - حدثنا الفضل بن (دكين) (^١) عن (فطر) (^٢) عن أبي إسحاق عن عمارة ابن (عبد) (^٣)، قال: قال حذيفة: اتقوا أبواب الأمراء فإنها (مواقف) (^٤) الفتن إلا أن الفتنة (تشتبه) (^٥) مقبلة و(تبين) (^٦) مدبرة (^٧).\n_________\n(^١) سقط من: [س].\n(^٢) في [ع]: (قطر).\n(^٣) في [س]: (عبيد)، وفي [ع]: (عبد اللَّه).\n(^٤) في [أ، ب]: (موادة).\n(^٥) في [ع]: (شبهة)، وفي [أ، هـ]: (شبيهة)، وفي [س]: (تشبه).\n(^٦) في [أ، ب]: (ويدي)، وفي [س]: (تلبس).\n(^٧) مجهول؛ لجهالة عمارة بن عبد، وأخرجه الحاكم ٤/ ٤٩٥، وعبد الرزاق (٢٠٦٤٣)، ونعيم في الفتن (٣٤٣)، وأبو نعيم في الحلية ١/ ٢٧٧، والبيهقي في الشعب (٩٤١٣)، وابن عبد البر في جامع بيان العلم ص ١٦٧، وابن الجوزي في القصاص ص ٧٥.","vol":"21","page":454},{"text":"٤٠٥٣٥ - حدثنا أبو بكر قال: (حدثنا) (^١) مالك بن إسماعيل قال: حدثنا عبد الرحمن بن حميد الرؤاسي قال: (حدثنا) (^٢) عمرو بن قيس عن المنهال بن عمرو قال عبد الرحمن: أظنه عن قيس بن (السكن) (^٣)، قال: قال علي على منبره: إني أنا فقأت عين الفتنة، ولو لم أكن فيكم ما قوتل فلان وفلان (وفلان) (^٤) وأهل النهر، وأيم اللَّه لولا أن تتكلوا فتدعوا العمل لحدثتكم (بما سبق لكم) (^٥) على لسان نبيكم (^٦)، لمن قاتلهم مبصرا لضلالاتهم عارفا بالذي نحن عليه.\n\nقال: ثم قال: سلوني، (فقال: ألا تسألوني) (^٧) فإنكم لا تسألوني عن شيء فيما بينكم وبين الساعة ولا عن فئة تهدي مائة و(^٨) تضل مائة (إلا) (^٩) حدثتكم (بسائقها) (^١٠).\n\nقال: فقام رجل فقال: يا أمير المؤمنين حدثنا عن البلاء، فقال أمير المؤمنين: إذا سأل سائل فليعقل، وإذا سئل مسؤول (فليتثبت) (^١١)، إن من ورائكم (أمورا) (^١٢)\n⦗٤٥٦⦘ (^١٣) جللا (وبلاء) (^١٤) (مبلحا) (^١٥) مكلحا، والذي (فلق الحبة) (^١٦) وبرأ النسمة! لو قد فقدتموني ونزلت (جراهنة) (^١٧) الأمور وحقائق البلاء (لفشل) (^١٨) كثير من السائلين، ولأطرق كثير من المسؤولين، وذلك (إذا فصلت) (^١٩) (حربكم) (^٢٠) وكشفت عن ساق لها وصارت الدنيا بلاء على أهلها حتى يفتح اللَّه (لبقية) (^٢١) الأبرار.\n\nقال: (فقام) (^٢٢) رجل فقال: يا أمير المؤمنين حدثنا عن الفتنة، فقال: إن الفتنة إذا أقبلت شبهت وإذا أدبرت (أسفرت) (^٢٣)، وإنما (الفتن) (^٢٤) (تحوم) (^٢٥) (كحوم) (^٢٦) الرياح، (يصبن) (^٢٧) بلدًا ويخطئن آخر، (فانصروا) (^٢٨) أقواما كانوا أصحاب رايات يوم بدر، ويوم حنين، تُنصروا (وتؤجروا) (^٢٩).\n⦗٤٥٧⦘\n\nألا إن أخوف الفتنة عندي عليكم فتنة عمياء مظلمة خصت فتنتها، وعمت (بليتها) (^٣٠)، أصاب البلاء من أبصر فيها، وأخطا البلاء من عمي (عنها) (^٣١)، يظهر أهل باطلها على أهل حقها حتى تملأ الأرض عدوانًا وظلمًا.\n\nوإن أول من يكسر (غمدها) (^٣٢) ويضع جبروتها وينزع أوتادها اللَّه رب العالمين، ألا وإنكم ستجدون أرباب سوء لكم من بعدي كالناب (الضروس) (^٣٣) تعض (بفيها) (^٣٤)، وتركض برجلها، وتخبط بيدها، وتمنع درها، ألا إنه لا يزال بلاؤهم بكم حتى لا يبقى في مصر لكم إلا نافع لهم أو غير ضار، وحتى لا يكون نصرة أحدكم منهم إلا كنصرة العبد من سيده، وأيم اللَّه لو فرقوكم تحت كل كوكب لجمعكم اللَّه (لسر) (^٣٥) يوم لهم.\n\nقال: فقام رجل فقال: هل بعد ذلكم جماعة (يا أمير المؤمنين؟) (^٣٦) قال: (لا، إنها) (^٣٧) جماعة شتى غير أن (أعطياتكم) (^٣٨) وحجكم وأسفاركم واحد والقلوب مختلفة هكذا -ثم شبك بين أصابعه- قال: مم ذاك يا أمير المؤمنين؟ قال: يقتل هذا هذا، فتنة (فظيعة) (^٣٩) جاهلية، ليس فيها إمام (هدى) (^٤٠) (ولا\n⦗٤٥٨⦘\nعلم) (^٤١) (يرى) (^٤٢)، نحن أهل البيت منها نجاة ولسنا بدعاة، قال: وما بعد ذلك يا أمير المؤمنين؟ قال: يفرج اللَّه البلاء برجل (منا) (^٤٣) أهل البيت تفريج الأديم (^٤٤)، يأتي ابن خبره إلا ما يسومهم الخسف، ويسقيهم بكأس (مضرة) (^٤٥)، (ودت) (^٤٦) قريش بالدنيا وما فيها لو يقدرون على مقام (جزر جزور) (^٤٧) (لأقبل) (^٤٨) منهم بعض الذي أعرض عليهم اليوم؛ فيردونه (ويأبى) (^٤٩) إلا قتلا (^٥٠).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [أ، ب]: (حدثني).\n(^٣) في [جـ، س، ع]: (سكن)، وفي [أ]: (سكلر)، وفي [ب]: (سكر).\n(^٤) سقط من: [جـ، ع].\n(^٥) سقط من: [أ، ب].\n(^٦) في [جـ]: زيادة (ﷺ).\n(^٧) سقط من: [هـ].\n(^٨) في [جـ، ع]: زيادة (لا).\n(^٩) سقط من: [أ، ب].\n(^١٠) في [أ، ب]: (ولا سابعها)، وفي [س]: (وسايقها)، وفي [هـ]: (ولا شايعها).\n(^١١) في [أ، ب]: (فليثبت).\n(^١٢) في [أ، ب، ع]: (أمورٌ).\n(^١٣) في [أ، ب]: زيادة (أنتم)، وفي [س]: (تتم)، وفي [ب، ع]: (تم)، وفي ضعفاء العقيلي ٤/ ١٣ وميزان الاعتدال والمجالسة ١/ ١٥٦: (متماحلة)، أي: متطاولة.\n(^١٤) في [أ، ب]: (بللًا).\n(^١٥) في [أ، ب، ع]: (ملحا)، والمبلح: المعيب، والمكلح: الشديد.\n(^١٦) في [أ]: (خلق الجنة).\n(^١٧) في [أ، جـ]: (حراهية)، وفي [ب]: (حراسة)، وفي [ع]: (جراهية)، وفي [س]: (هراهنة).\n(^١٨) في [س]: (نقش).\n(^١٩) في [جـ، س]: (إذا اتصلت).\n(^٢٠) في [أ، ب]: (حرورتكم).\n(^٢١) في [ع]: (لقيه).\n(^٢٢) في [ب]: (فقال).\n(^٢٣) في [أ، ب]: (سفرت).\n(^٢٤) في [ع]: (لقين)، وفي [جـ]: (فتنة).\n(^٢٥) في [هـ]: (نحوم)، وفي [س]: (تخوم)، وفي [جـ]: (حوم)، والمراد أنها تدور كالرياح.\n(^٢٦) في [هـ]: (كنحوم)، وفي [ب]: (كنجوم).\n(^٢٧) في [س]: (وليصيبن)، وفى [أ]: (يصيبن).\n(^٢٨) في [ب]: (ما نصروا).\n(^٢٩) في [س]: (توجدو)، وفى [أ]: (تومرو).\n(^٣٠) في [س]: (يلتها)، وفي [ب]: (بيتها).\n(^٣١) في [ع]: (فيها).\n(^٣٢) في [أ، ط، هـ]: (عمدها).\n(^٣٣) أي: الناقة سيئة الخلق، وفي [ب]: (المطروس).\n(^٣٤) في [أ]: (بنيبها).\n(^٣٥) في [ط، هـ]: (أيسر).\n(^٣٦) سقط من: [ع].\n(^٣٧) في [هـ]: (لأنها)، وفي [أ]: (لا، بها).\n(^٣٨) في [ع]: (أعطياكم).\n(^٣٩) في [ع]: (قطيعًا)، وسقط من: [ب، جـ، س].\n(^٤٠) في [أ، ب]: (هذا).\n(^٤١) في [ط، هـ]: (إلا علم).\n(^٤٢) في [أ، ط، هـ]: (نرى).\n(^٤٣) في [أ، ط، هـ]: (من).\n(^٤٤) أي: سلخ الجلد.\n(^٤٥) في [أ، هـ]: (مصيرة)، وفي [ع]: (مصبرة).\n(^٤٦) في [ب]: (ورثت).\n(^٤٧) أي: ذبح ناقة، وفي [أ، ب]: (حر محدود)، وفي [هـ]: (جزر وجزور).\n(^٤٨) كذا في النسخ، ولعلها: (ليقبل).\n(^٤٩) في [أ، ب]: (يأتي)، وفي [ع]: (يأبا).\n(^٥٠) صحيح؛ أخرجه النسائي (٨٥٧٤) وفي الخصائص (١٨٩)، ونعيم (٥٢٩)، وأبو نعيم في الحلية ١/ ٦٨ و٤/ ١٨٦، وعبد اللَّه بن أحمد في السنة (١٤٩٤) من حديث المنهال عن زر بن حبيش عن علي.","vol":"21","page":455},{"text":"٤٠٥٣٦ - حدثنا وكيع عن عمران بن (حدير) (^١) (^٢) عن كعب قال: لكل زمان ملوك، فإذا أراد اللَّه بقوم خيرا بعث فيهم (مصلحيهم) (^٣)، وإذا أراد بقوم شرا بعث فيهم مترفيهم.\n_________\n(^١) في [أ، ب، جـ، س، ع]: (جدير).\n(^٢) في [هـ]: زيادة (عن السمط) أخذًا مما تقدم ١١/ ١٤٣ برقم [٣٢٧٣١].\n(^٣) في [أ، هـ]: (مصلحهم).","vol":"21","page":458},{"text":"٤٠٥٣٧ - حدثنا يزيد بن هارون قال: أخبرنا شريك عن أبي اليقظان عن زاذان عن (عُلَيم) (^١) قال: كنا معه على سطح ومعه رجل من أصحاب النبي -ﷺ- في\n⦗٤٥٩⦘\nأيام الطاعون، فجعلت (الجنائز) (^٢) تمر، فقال: يا طاعون خذني، قال: فقال (عليم) (^٣): ألم يقل رسول اللَّه -ﷺ-: \"لا (يتمنين) (^٤) أحدكم الموت، فإنه عند انقطاع عمله، ولا يرد فيستعتبه\"، فقال: سمعت رسول اللَّه -ﷺ- يقول: \"بادروا بالموت ستا: امرة السفهاء، وكثرة الشرط، وبيع الحكم، و(استخفافا) (^٥) بالدم، (ونشوءا) (^٦) يتخذون القرآن مزامير، يقدمونه ليغنيهم (وإن) (^٧) كان أقلهم فقها\" (^٨).\n_________\n(^١) في [أ، ب]: (عالم)، وفي [س]: (عليم).\n(^٢) في [هـ]: (الخنازير).\n(^٣) في [س]: (غليم).\n(^٤) في [ع]: (يتمنى).\n(^٥) في [أ، ب]: (استحقاق)، وفي [س، ع]: (استحقاف).\n(^٦) في [أ، ب، ع]: (وسوء).\n(^٧) في [ب]: (وإلا).\n(^٨) ضعيف؛ لضعف عثمان بن عمير أبي اليقظان، أما عليم الكندي فقد ذكره ابن حبان في الثقات وروى عنه جمع، والحديث أخرجه أحمد ٣/ ٤٩٤ (١٦٠٨٣)، والبخاري في التاريخ ٧/ ١٨٠، وأبو عبيد في فضائل القرآن ص ٨٠، وابن أبي عاصم في الآحاد (١٠٢٤) والديات ص ١٤، والحارث (٦١٣/ بغية)، والطبراني ١٨/ (٥٧)، وابن قانع ٢/ ٣١٠، والبيهقي في الشعب (٢٦٥٤)، والطحاوي في شرح المشكل ٤/ ٥، والداني (٤٣٦)، وابن عبد البر في التمهيد ١٨/ ١٤٧، وابن الجوزي في العلل (١٤٨٢)، وابن الأثير في أسد الغابة ٣/ ٥٣٨.","vol":"21","page":458},{"text":"٤٠٥٣٨ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) أبو عبيدة عن الحسن قال: إنما (جعل) (^٢) اللَّه هذا السلطان ناصرًا لعباد اللَّه (ولدينه) (^٣)، فكيف من ركب ظلما على عباد اللَّه واتخذ عباد اللَّه خولا؟ يحكمون في دمائهم وأموالهم ما شاءوا، واللَّه\n⦗٤٦٠⦘\nإن يمتنع أحد، واللَّه ما لقيت أمة بعد نبيها من الفتن والذل ما لقيت هذه بعد (نبيها) (^٤).\n_________\n(^١) في [أ، ب، ع]: (أنبأنا).\n(^٢) في [هـ]: (حبل).\n(^٣) في [ط، هـ]: (ودينه).\n(^٤) في [جـ]: (نبيها -ﷺ-)، وفي [س]: (نبيهما).","vol":"21","page":459},{"text":"٤٠٥٣٩ - حدثنا أبو معاوية عن الأعمش عن إبراهيم عن همام قال: جاء إلى عمر رجل من أهل الكتاب فقال: السلام عليك (يا ملك) (^١) العرب، قال عمر: وهكذا تجدونه في كتابكم؟ أليس تجدون النبي، ثم الخليفة ثم أمير المؤمنين ثم الملوك بعد؟ قال له: بلى (^٢).\n_________\n(^١) في [أ، ب]: (ما ملك).\n(^٢) صحيح؛ أخرجه ابن شبه في تاريخ المدينة (١١١١)، ونعيم بن حماد في الفتن (٢٤٧).","vol":"21","page":460},{"text":"٤٠٥٤٠ - حدثنا وكيع قال: (حدثنا) (^١) الأعمش عن شقيق عن عبد اللَّه وذكر رجلا فقال: أهلكه الشح وبطانة السوء (^٢).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) صحيح؛ أخرجه نعيم (٣٤١).","vol":"21","page":460},{"text":"٤٠٥٤١ - حدثنا جعفر بن عون عن الوليد بن جميع عن أبي بكر (بن) (^١) أبي الجهم عن أبي بردة بن (نيار) (^٢) رفعه إلى النبي -ﷺ- قال: \"لا تذهب الدنيا حتى تكون عند لكع بن لكع\" (^٣).\n_________\n(^١) في [أ، ب]: (عن).\n(^٢) في [هـ]: (دينار).\n(^٣) حسن؛ ابن جميع صدوق، أخرجه أحمد في الزهد (١٥٨٣٧)، والطبراني ٢٢/ (٥١٢)، وابن أبي عاصم في الزهد (١٩٧).","vol":"21","page":460},{"text":"٤٠٥٤٢ - حدثنا غندر عن شعبة عن سعد بن إبراهيم أنه سمع أباه قال: رأيت\n⦗٤٦١⦘\nعبد الرحمن بن (عوف) (^١) بمنى (محلوقا) (^٢) رأسه يبكي، (يقول) (^٣): ما كنت أخشى أن أبقى حتى (يقتل) (^٤) عثمان (^٥).\n_________\n(^١) في [ع]: (إبراهيم).\n(^٢) في [س]: (مجلوف).\n(^٣) سقط من: [أ، ب].\n(^٤) في [ع]: (يقول لي).\n(^٥) صحيح.","vol":"21","page":460},{"text":"٤٠٥٤٣ - حدثنا (عبيد اللَّه) (^١) (بن موسى) (^٢) عن شيبان عن الأعمش عن سالم ابن أبي الجعد عن عبد (اللَّه) (^٣) بن عمرو قال: إنا لنجد في كتاب اللَّه المنزل صنفين في النار: قوم (يكونون) (^٤) في آخر الزمان (^٥) معهم سياط كأنها أذناب البقر يضربون بها الناس على غير جرم، لا يدخلون بطونهم إلا خبيثًا، ونساء كاسيات عاريات مائلات مميلات لا يدخلن الجنة ولا يجدن ريحها (^٦).\n_________\n(^١) في [س، ط، هـ]: (عبد اللَّه).\n(^٢) سقط من: [هـ]، وانظر: القول المسدد ص ٣٣.\n(^٣) سقط من: [س].\n(^٤) في [ع]: (يكذبون).\n(^٥) في [ع]: زيادة (قوم).\n(^٦) صحيح.","vol":"21","page":461},{"text":"٤٠٥٤٤ - حدثنا يحيى بن أبي (بكير) (^١) قال: (حدثنا) (^٢) (الهياج) (^٣) بن بسطام الحنظلي قال: (حدثنا) (^٤) ليث بن أبي سليم عن طاوس عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"إنها ستكون (أمراء تعرفون وتنكرون) (^٥)، (فمن\n⦗٤٦٢⦘\nباراهم) (^٦) نجا، ومن اعتزلهم سلم أو كاد، ومن خالطهم هلك\" (^٧).\n_________\n(^١) في [هـ]: (كثير)، وفي [ع]: (بكر).\n(^٢) في [ع]: (أخبرنا).\n(^٣) في [أ، ب، جـ، ط، هـ]: (المياج)، وفي [س]: (المباح).\n(^٤) في [ع]: (أخبرنا).\n(^٥) في [ع]: (أمرًا يعرفون وينكرون).\n(^٦) في [س]: (فما راهم)، وفي [ك]: (ناواهم).\n(^٧) ضعيف؛ لضعف الهياج وليث، والحديث أخرجه الطبراني ١١/ (١٠٩٧٣)، وابن عدي ٧/ ١٣٢، وأخرج نحوه عبد الرزاق (٢٠٦٨٠) من حديث طاوس مرسلًا.","vol":"21","page":461},{"text":"٤٠٥٤٥ - حدثنا يحيى بن إسحاق قال: أخبرني يحيى بن أيوب عن أبي قبيل عن (تُبَيْع) (^١) عن النعمان بن (بشير) (^٢) أنه قال: ابعثوا إلى أملةٍ يذبون عن فساد الأرض، فقال له كعب الأحبار: (مه) (^٣) لا تفعل، فإن ذلك في (كتاب) (^٤) اللَّه المنزل: أن قوما يقال لهم الأملة يحملون بأيديهم سياطا كأنها أذناب البقر، لا يريحون ريح الجنة، فلا تكن أنت أول من يبعث فيهم (^٥).\n_________\n(^١) هو ابن امرأة كعب، وفي [أ، ب، جـ، هـ]: (يثيع).\n(^٢) في [ع]: (بشر).\n(^٣) سقط من: [أ، ب].\n(^٤) في [ع]: (كاب).\n(^٥) حسن؛ يحيى بن أيوب صدوق، وكذلك تبيع.","vol":"21","page":462},{"text":"٤٠٥٤٦ - قال: (ففعل) (^١)، فقلت أنا ليحيى: ما الأملة؟ قال: أنتم (تسمونهم) (^٢) بالعراق الشرط.\n_________\n(^١) في [أ، ب]: (تفعل).\n(^٢) في [أ، ب]: (تسومونهم)، وفي [جـ، ع]: (تسموهم).","vol":"21","page":462},{"text":"٤٠٥٤٧ - حدثنا وكيع عن يزيد بن مردانبة عن خليفة بن (سعيد) (^١) قال: رأيت (عثمان) (^٢) في بعض طرق المدينة وهو يقول: مروا بالمعروف وانهوا عن المنكر قبل أن يسلط عليكم شراركم، فيدعوا عليهم خياركم فلا يستجاب لهم،\n⦗٤٦٣⦘\nقال: و(زحمته) (^٣) حملة فأخذ بعضديه فقال: لا أموت حتى تدركني إمارة الصبيان (^٤).\n_________\n(^١) في [أ، ب، هـ]: (سعد)، وانظر: التاريخ الكبير ٣/ ١٩١، والجرح والتعديل ٣/ ٣٧٧، والثقات ٦/ ٢٦٨، وسير أعلام النبلاء ١/ ٥٤٦.\n(^٢) سقط من: [س]، وفي مصادر التخريج: (سلمان).\n(^٣) في [هـ]: (ورحمته).\n(^٤) مجهول؛ لجهالة خليفة بن سعيد، وأخرجه ابن سعد ٤/ ٨٧، والبخاري في التاريخ ٣/ ١٩١، وابن عساكر ٢١/ ٤٣٣.","vol":"21","page":462},{"text":"٤٠٥٤٨ - حدثنا وكيع عن النهاس بن قهم عن شداد أبي عمار قال: قال (عوف) (^١) بن مالك! يا طاعون خذني إليك فقالوا: (ما) (^٢) سمعت رسول اللَّه -ﷺ- قال: \"كلما طال عمر المسلم كان خيرا له\"، قال: بلى، ولكني أخاف ستا: إمارة السفهاء، وبيع الحكم، وسفك (الدم) (^٣)، وقطيعة الرحم، وكثرة الشرط، و(نشوءا) (^٤) (ينشؤون) (^٥) يتخذون القرآن مزامير (^٦).\n_________\n(^١) في [أ، ب]: (عون).\n(^٢) في [ط، هـ]: (أما).\n(^٣) في [ع]: (الدماء).\n(^٤) في [جـ، س]: (وشيء)، وفي [ع]: (نواشيء)، وفي [أ، ب]: (ولسيء).\n(^٥) في [ب]: (ينشون).\n(^٦) مجهول منقطع؛ لجهالة النهاس، وشداد لا يروي عن عوف بن مالك، أخرجه أحمد (٢٣٩٧٠)، والطبراني ١٨/ (١٠٤).","vol":"21","page":463},{"text":"٤٠٥٤٩ - حدثنا الفضل بن دكين قال: (حدثنا) (^١) عبيد بن طفيل أبو سيدان الغطفاني قال: حدثني [ربعي بن حراش عن عمر بن الخطاب قال: اتركوا (هؤلاء) (^٢) الفطح الوجوه ما تركوكم، فواللَّه لوددت أن بيننا وبينهم بحرا لا يطاق (^٣).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (هذه).\n(^٣) صحيح.","vol":"21","page":463},{"text":"٤٠٥٥٠ - حدثنا حميد بن] (^١) عبد الرحمن عن حسن عن عبد الملك بن أبي سليمان قال: (سألت) (^٢) أبا جعفر هل في هذه الأمة كفر؟ قال: لا أعلمه، ولا (شرك) (^٣)، قال: قلت: (فماذا؟) (^٤) قال: بغي.\n_________\n(^١) سقط ما بين المعكوفين من: [أ، ب].\n(^٢) في [س]: (سلت).\n(^٣) في [ب]: (شرك).\n(^٤) في [ب]: (فما ذاك).","vol":"21","page":464},{"text":"٤٠٥٥١ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) سفيان بن نشيط قال: حدثني أبو عبد الملك مولى بني أمية قال: سمعت أبا هريرة يقول: تكون فتنة لا ينجي منها إلا دعاء كدعاء (الغرق) (^٢) (^٣).\n_________\n(^١) في [ب، ع]: (أنبأنا).\n(^٢) في [جـ، ط، هـ]: (الغريق).\n(^٣) مجهول؛ لجهالة أبي عبد الملك، وقد ورد مرفوعًا، أخرجه البيهقي في شعب الإيمان (١١١٤)، ونعيم بن حماد في الفتن (٣٦٧).","vol":"21","page":464},{"text":"٤٠٥٥٢ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) حماد عن الجريري عن ابن (المشاء) (^٢) عن أبي أمامة قال: لا تقوم الساعة حتى يتحول (شرار) (^٣) أهل الشام إلى العراق، وخيار أهل (العراق إلى الشام) (^٤) (^٥).\n_________\n(^١) في [أ، ب، ع]: (أنبأنا).\n(^٢) في [أ، ب، س، هـ]: (المثنى).\n(^٣) في [أ، ب]: (أشرار).\n(^٤) في [س]: (الشام إلى العراق).\n(^٥) ضعيف؛ لضعف لقيط بن المشاء، أخرجه أحمد (٢٢١٤٥)، والبخاري في التاريخ ٨/ ٤٤٦، وابن عساكر في تاريخ دمشق أ/ ق (٤٤).","vol":"21","page":464},{"text":"٤٠٥٥٣ - حدثنا غندر عن شعبة عن سماك عن أبي الربيع عن أبي هريرة قال: ويل للعرب من شر قد اقترب: (إمارة) (^١) الصبيان، إن أطاعوهم أدخلوهم النار،\n⦗٤٦٥⦘\nوإن عصوهم ضربوا أعناقهم (^٢).\n_________\n(^١) في [ب]: (عمارة).\n(^٢) حسن؛ سماك صدوق، وأبو الربيع هو المديني صدوق على الصحيح.","vol":"21","page":464},{"text":"٤٠٥٥٤ - حدثنا هوذة بن خليفة قال: (حدثنا) (^١) (عوف) (^٢) عن محمد قال: كنا نتحدث (أنه تكون) (^٣) ردة شديدة حتى (يرجع ناس) (^٤) من العرب يعبدون الأصنام (بذي الخلصة) (^٥).\n_________\n(^١) في [ع]: (أنبأنا).\n(^٢) في [ب]: (عون).\n(^٣) في [س]: (أن تكون)، وفي [ب]: (أنه يكون).\n(^٤) في [ع]: (ترجع الناس).\n(^٥) في [س]: (بذي الحليفة).","vol":"21","page":465},{"text":"٤٠٥٥٥ - حدثنا (عبيد اللَّه) (^١) بن موسى عن فطر عن أبي إسحاق قال: حدثني من دخل على ابن ملجم السجن وقد اسود كأنه جذع محترق.\n_________\n(^١) في [جـ، س]: (عبد اللَّه).","vol":"21","page":465},{"text":"٤٠٥٥٦ - حدثنا هوذة بن خليفة قال: (حدثنا) (^١) (عوف) (^٢) عن محمد عن أبي الجلد قال: (تكون) (^٣) (فتنة) (^٤) بعدها فتنة، (الأولى) (^٥) في الآخرة كثمرة السوط يتبعها ذباب السيف، ثم تكون بعد ذلك فتنة (تستحل) (^٦) فيها المحارم كلها، ثم تأتي الخلافةُ خيرَ أهل الأرض وهو قاعد في بيته هنيا.\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [أ، ب]: (عون).\n(^٣) في [ب]: (يكون).\n(^٤) في [جـ]: (لفتنة).\n(^٥) في [س]: (الأول).\n(^٦) في [ب]: (ليستحل).","vol":"21","page":465},{"text":"٤٠٥٥٧ - حدثنا الحسن بن موسى قال: (حدثنا) (^١) حماد بن سلمة عن أبي محمد عن عاصم بن (عمرو) (^٢) البجلي (أن أبا أمامة) (^٣) قال: لينادين باسم رجل من السماء لا ينكره الذليل ولا يمتنع (منه) (^٤) العزيز (^٥).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [أ، ب]: (عمر).\n(^٣) سقط من: [جـ].\n(^٤) في [ط، هـ]: (منها).\n(^٥) مجهول؛ أبو محمد لم يتميز لي المراد منه، ولعله مؤذن سكة الموالي المذكور في تاريخ بغداد ٥/ ٣٣٧، وتاريخ دمشق ٥٣/ ٢٤٣، والمنامات ص ١٥٠، ويحتمل أنه أبو محمد الهاشمي أو أبو محمد بن معبد بن أبي قتادة، أو أبو محمد كثير بن أبي أعين.","vol":"21","page":466},{"text":"٤٠٥٥٨ - حدثنا الحسن بن موسى قال: حدثنا حماد بن سلمة قال: حدثنا سليمان التيمي عن أبي عثمان النهدي أن حذيفة بن اليمان قال: بينما قوم يتحدثون إذ تمر بهم إبل قد عطلت، فيقولون: يا إبل! أين أهلك؟ (فتقول) (^١): أهلنا حشروا ضحى (^٢).\nتم كتاب الفتن (بحمد) (^٣) اللَّه (وعونه) (^٤) يتلوه إن شاء اللَّه كتاب الجمل\n_________\n(^١) في [أ، ب، جـ، س]: (فيقول)، وفي [ع]: (فيقولون).\n(^٢) صحيح؛ أخرجه ابن أبي الدنيا في الهواتف (١٢٩)، وأبو بكر الشافعي في الغيلانيات (١٦٥١)، والذهبي في سير أعلام النبلاء ٤/ ١٧٨ و٩/ ٢٥٦.\n(^٣) في [س، هـ]: (بحول).\n(^٤) في [س، هـ]: (وقوته)، وفي [ب]: زيادة (والحمد للَّه حمدًا كثيرًا طيبًا مباركًا)، وفي [ع]: سقطت: (بحول اللَّه وقوته. . إن شاء اللَّه تعالى)، وفي [أ، جـ]: زيادة (وصلى اللَّه وسلم على سيدنا محمد وعلى آله وصحبه وسلم تسليمًا كثيرًا).","vol":"21","page":466},{"text":"بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ\n<span data-type='title' id=toc-5576>[٤٥] (كتاب الجمل وصلى اللَّه على سيدنا محمد النبي وآله)</span> (^١)\n_________\n(^١) سقط كل الجملة من: [ع]، وفي [ب، جـ]: زيادة (وآله وصحبه وسلم)، وتقدم (في مسرة) على الجملة.","vol":"21","page":467},{"text":"<span data-type='title' id=toc-5577>[١] في مسير عائشة وعلي وطلحة والزبير (﵃)</span> (^١)\n_________\n(^١) سقط من: [هـ].","vol":"21","page":467},{"text":"٤٠٥٥٩ - حدثنا عبد اللَّه بن يونس قال: (حدثنا) (^١) بقي بن مخلد قال: (حدثنا) (^٢) أبو بكر قال: (حدثنا) (^٣) أبو أسامة قال: حدثني العلاء بن المنهال قال: حدثنا عاصم بن كليب الجرمي قال: (حدثني) (^٤) أبي قال: حاصرنا تَوَّجَ وعلينا رجل من بني سليم يقال له: (مجاشع) (^٥) بن مسعود (^٦).\n\nقال: فلما أن افتتحناها -قال: وعليَّ قميص خلق- انطلقت إلى قتيل من القتلى الذين قتلنا من العجم، قال: فأخذت (^٧) قميص بعض أولئك القتلى، قال: وعليه الدماء، (فغسلته) (^٨) بين أحجار، ودلكته (حتى أنقيته) (^٩) ولبسته و(دخلت) (^١٠) القرية، فأخذت إبرة وخيوطا فخطت قميصي.\n⦗٤٦٨⦘\n\nفقام مجاشع فقال: يا أيها الناس لا تَغُلُّوا شيئا، من غلَّ شيئا جاء به يوم القيامة ولو كان مِحْيّطا، (فانطلقتُ) (^١١) إلى ذلك القميص فنزعته وانطلقت إلى قميصي فجعلت أفتقه حتى -واللَّه يا بني- جعلت أخرق قميصي توقيا على الخيط (أن ينقطع) (^١٢)؛ فانطلقت (بالخيوط) (^١٣) والإبرة والقميص الذي كنت أخذته من المقاسم فألقيته فيها ثم ما ذهبت من الدنيا حتى رأيتهم يغلون (الأوساق) (^١٤)، فإذا قلت: أي شيء هذا؟ قالوا: (نصيبنا) (^١٥) من الفيء أكثر من هذا.\n\nقال عاصم: ورأي أبي رؤيا (و) (^١٦) هم (محاصرو) (^١٧) توج في خلافة عثمان، وكان أبي إذا رأى رؤيا كأنما ينظر إليها (نهارًا) (^١٨)، وكان أبي قد أدرك النبي -ﷺ-، قال: فرأى كأن رجلا مريضا وكأن قوما يتنازعون عنده، (قد) (^١٩) اختلفت أيديهم وارتفعت أصواتهم وكأن امرأة عليها ثياب خضر جالسة كأنها لو تشاء أصلحت بينهم، إذ قام رجل منهم فقلب بطانة جبة عليه ثم قال: أي معاشر المسلمين! (أيخلق) (^٢٠) الإسلام فيكم وهذا سربال نبي اللَّه (^٢١) فيكم لم يخلق، إذ قام آخر من القوم فأخذ بأحد لوحي المصحف فنفضه حتى اضطرب ورقه.\n⦗٤٦٩⦘\n\nقال: فأصبح أبي يعرضها (و) (^٢٢) لا يجد من (يعبرها) (^٢٣)، قال: كأنهم هابوا (تعبيرها) (^٢٤).\n\nقال: قال أبي: فلما أن قدمت البصرة فإذا الناس قد عسكروا، قال: قلت: ما شأنهم؟ قال: فقالوا: بلغهم أن قوما (قد) (^٢٥) ساروا إلى عثمان فعسكروا ليدركوه (فينصروه) (^٢٦)، فقام ابن عامر فقال: إن أمير المؤمنين (صالح) (^٢٧)، وقد انصرف عنه القوم (^٢٨)، فرجعوا (إلى) (^٢٩) منازلهم فلم يفجأهم إلا (قتله) (^٣٠)، قال: فقال (أبي) (^٣١): فما رأيت يوما (قط) (^٣٢) كان أكثر شيخا باكيا تخلل الدموع لحيته من ذلك اليوم.\n\nفما (لبثت) (^٣٣) إلا قليلا حتى إذا الزبير وطلحة قد قدما البصرة، قال: فما (لبثت) (^٣٤) بعد ذلك إلا يسيرا حتى إذا علي أيضا قد قدم فنزل بذي قار.\n⦗٤٧٠⦘\n\nقال: فقال لي شيخان من الحي: اذهب بنا إلى هذا الرجل، فلننظر إلى ما (يدعو) (^٣٥) وأي شيء (الذي) (^٣٦) جاء به.\n\nفخرجنا حتى إذا (دنونا) (^٣٧) من القوم وتبينا فساطيطهم إذا شاب جلد غليظ خارج من العسكر، -قال (العلاء) (^٣٨) (رأيت) (^٣٩) أنه قال: على بغل-، فلما أن نظرت إليه شبهته المرأة التي رأيتها عند رأس المريض في النوم، فقلت لصاحبي: لئن كان للمرأة التي (رأيت) (^٤٠) في المنام عند رأس المريض (أخ) (^٤١) إنّ ذا لأخوها، قال: فقال لي أحد الشيخين الذين معي: ما تريد إلى هذا؟ قال: وغمزني بمرفقه، (فقال) (^٤٢) الشاب: أي شيء قلت؟ (قال) (^٤٣): فقال أحد الشيخين: لم يقل شيئا فانصرف، قال: لتخبرني ما قلت، قال: فقصصت عليه الرؤيا، قال: لقد رأيت؟ قال: وارتاع ثم لم يزل يقول: لقد رأيت، لقد رأيت، حتى انقطع عنا صوته، قال: فقلت لبعض من (لقيت) (^٤٤) من الرجال (الذين) (^٤٥) رأينا آنفا، قال: محمد بن أبي بكر، قال: فعرفنا أن المرأة عائشة.\n⦗٤٧١⦘\n\n(قال) (^٤٦): فلما أن قدمت العسكر قدمت (على) (^٤٧) أدهى العرب -يعني عليا قال: واللَّه لدخل عليّ في نسب قومي حتى جعلت أقول: واللَّه لهو أعلم بهم مني، حتى قال: أما إن بني راسب بالبصرة أكثر من بني قدامة؟ قال: قلت: أجل، قال: فقال: أسيد قومك أنت؟ قلت: لا، وإني فيهم (لمطاع) (^٤٨)، ولغيري أسود، وأطوع فيهم مني، قال: فقال: من سيد بني راسب؟ قلت: فلان، (قال) (^٤٩): فسيد بني قدامة؟ قال: قلت: فلان- لآخر، قال: (هل) (^٥٠) أنت مبلغهما كتابين مني؟ (قال) (^٥١): قلت: نعم، قال: ألا تبايعون؟\n\nقال: فبايع الشيخان اللذان معي، (قال: وأضب قوم كانوا عنده) (^٥٢)، قال: (و) (^٥٣) قال أبي بيده (فقبضها وحركها) (^٥٤): كأن (فيهم) (^٥٥) (خفة) (^٥٦)، (قال (^٥٧): (فجعلوا) (^٥٨) يقولون: بايع بايع، (قال) (^٥٩): وقد (أكل) (^٦٠) السجود وجوههم،\n⦗٤٧٢⦘\nقال: فقال (علي) (^٦١) (للقوم) (^٦٢): دعوا الرجل، (^٦٣) فقال أبي: إنما (بعثني) (^٦٤) قومي رائدا (وسأنهي إليهم ما رأيت، فإن بايعوك بايعتك، وإن اعتزلوك اعتزلتك، قال: فقال علي: أرأيت لو أن قومك بعثوك) (^٦٥) رائدا فرأيت روضة وغديرا، فقلت: يا قوم النجعة النجعة، فابوا، ما أنت منتجع بنفسك؟ قال: فأخذت بإصبع من أصابعه، ثم قلت: نبايعك على أن نطيعك ما أطعت اللَّه، فإذا عصيته فلا طاعة لك علينا، فقال: (نعم) (^٦٦)، وطول بها صوته، قال: فضربت على يده.\n\nقال: ثم التفت إلى محمد بن (حاطب) (^٦٧) وكان في ناحية القوم، قال: فقال: إما انطلقت إلى قومك بالبصرة فأبلغهم كتبي وقولي، قال: فتحول إليه محمد فقال: إن قومي إذا أتيتهم يقولون: ما قول صاحبك في عثمان؟ قال: فسبه الذين حوله، قال: فرأيت جبين علي يرشح كراهية لما يجيئون به، قال: فقال محمد: أيها الناس كفوا فواللَّه ما إياكم أسأل، ولا عنكم أسأل، قال: فقال علي: أخبرهم أن قولي في عثمان (أحسن) (^٦٨) القول، إن عثمان كان من الذين آمنوا وعملوا الصالحات ثم (اتقوا وآمنوا) (^٦٩) ثم اتقوا وأحسنوا واللَّه يحب المحسنين.\n⦗٤٧٣⦘\n\nقال: قال أبي: فلم أبرح حتى قدم عليٌّ أهل الكوفة (جعلوا) (^٧٠) يلقوني (فيقولون) (^٧١): أترى إخواننا من أهل البصرة يقاتلوننا؛ قال: ويضحكون ويعجبون، ثم قالوا: واللَّه لو قد التقينا تعاطينا الحق، قال: فكأنهم يرون أنهم لا (يقتتلون) (^٧٢).\n\nقال: وخرجت بكتاب علي، فأما أحد الرجلين اللذين كتب إليهما (فقبل) (^٧٣) الكتاب وأجابه، ودُللت على الآخر (فتوارى) (^٧٤)، (فلو) (^٧٥) أنهم قالوا كليب، (ما أَذِن) (^٧٦) لي، فدفعت إليه الكتاب، فقلت: هذا كتاب علي، (وأخبرته) (^٧٧) أني أخبرته أنك سيد قومك، قال: فأبى أن يقبل الكتاب، وقال: لا حاجة لي في) (^٧٨) السؤدد اليوم، إنما ساداتكم اليوم شبيه (بالأوساخ) (^٧٩) (أو السفلة) (^٨٠) أو الأدعياء، وقال: كلمه، لا حاجة لي اليوم في ذلك، (وأبى) (^٨١) أن يجيبه، قال: فواللَّه ما رجعت إلى علي حتى إذا (العسكران) (^٨٢) قد تداينا\n⦗٤٧٤⦘\n(فاستبت) (^٨٣) (عبدانهم) (^٨٤) (فركب) (^٨٥) القراء الذين مع علي حين أطعن القوم، وما وصلت إلى علي حتى فرغ القوم من قتالهم، (^٨٦) دخلت على الأشتر (فإذا به) (^٨٧) جراح -قال عاصم: وكان بيننا وبينه قرابة من قبل النساء- فلما أن نظر إلى أبي -قال: والبيت مملوء من أصحابه-، قال: (يا) (^٨٨) كليب إنك أعلم بالبصرة منا، فاذهب فاشتر لي (أفره جمل) (^٨٩) نجده فيها، (قال) (^٩٠): فاشتريت من عريف لمهرةَ جملَه بخمسمائة.\n\nقال: اذهب به إلى عائشة (وقل) (^٩١): يقرئك ابنك مالك السلام ويقول: خذي هذا الجمل (فتبلغي) (^٩٢) عليه مكان جملك، (^٩٣) فقالت: لا سلم اللَّه عليه، إنه ليس بابني، قال: وأبت أن (تقبله) (^٩٤).\n\nقال: فرجعت إليه فأخبرته بقولها، (قال) (^٩٥): فاستوى جالسا ثم (حسر) (^٩٦) عن ساعده، قال: ثم قال: إن عائشة لتلومني على الموت المميت، إني\n⦗٤٧٥⦘\nأقبلت في (رجرجة) (^٩٧) من مذحج، فإذا ابن عتاب قد نزل فعانقني، قال: فقال: اقتلوني ومالكا (^٩٨)، قال: فضربته فسقط سقوطًا (أمردًا) (^٩٩)، قال: ثم (وثب) (^١٠٠) إلى ابن الزبير فقال: اقتلوني ومالكا، وما أحب أنه قال: اقتلوني والأشتر، ولا أن كل مذحجية ولدت غلامًا، فقال أبي: إني (اغتمزتها) (^١٠١) في غفلة، قلت: ما ينفعك أنت إذا قلت أن تلد كل مذحجية غلاما؟.\n\n(قال) (^١٠٢): ثم دنا (منه) (^١٠٣) أبي فقال: أوص بي صاحب (البصرة) (^١٠٤)، فإن لي مقاما بعدكم] (^١٠٥)، فإن لي مقامًا بعدكم، قال: فقال: لو قد رآك صاحب البصرة لقد أكرمك، قال: كأنه يرى أنه الأمير.\n\nقال: فخرج أبي من عنده فلقيه رجل، قال: فقال: قد قام أمير المؤمنين قبل خطيبا، فاستعمل ابن عباس على أهل البصرة، وزعم أنه سائر إلى (^١٠٦) الشام يوم كذا (و) (^١٠٧) كذا، قال: فرجع أبي (فأخبر) (^١٠٨) الأشتر قال: فقال لأبي: أنت سمعته\n⦗٤٧٦⦘\nقال؟ فقال أبي: لا، (قال) (^١٠٩): (فنهره) (^١١٠)، وقال: اجلس، إن هذا هو الباطل؛ قال: فلم أبرح أن جاء رجل فأخبره مثل خبري، قال: فقال: أنت (سمعت) (^١١١) ذاك؟ قال: فقال: لا، (فنهره نهرة) (^١١٢) دون التي (نهرني) (^١١٣) قال: (و) (^١١٤) لحظ إلي وأنا في جانب القوم، أي: إن هذا قد جاء بمثل خبرك.\n\nقال: فلم ألبث أن جاء عتاب (التغلبي) (^١١٥) والسيف (يخطر) (^١١٦) -أو يضطرب- في عنقه فقال: هذا أمير مؤمنيكم، قد (استعمل) (^١١٧) ابن عمه على البصرة، وزعم أنه سائر إلى الشام يوم كذا (و) (^١١٨) كذا، قال: قال له الأشتر: أنت سمعته يا أعور؟ قال: أي واللَّه لأنا سمعته بأذني هاتين، (قال) (^١١٩): فتبسم تبسما فيه (كشور) (^١٢٠) قال: فقال: فلا (ندري) (^١٢١) إذن علام قتلنا الشيخ بالمدينة؟\n\nقال: (ثم) (^١٢٢) قال: (لمذحجيته) (^١٢٣) (قوموا) (^١٢٤) فاركبوا، (قال) (^١٢٥):\n⦗٤٧٧⦘\nفركب، قال: وما أراه يزيد يومئذ إلا معاوية، قال: فهَمَّ علي أن يبعث خيلًا (تقاتله) (^١٢٦)، قال: ثم كتب إليه أنه لم يمنعني من تأميرك أن لا تكون لذلك أهلا، ولكني أردت (لقاء) (^١٢٧) أهل الشام وهم قومك، فأردت أن (استظهر) (^١٢٨) بك عليهم.\n\nقال: ونادى في الناس بالرحيل، (قال) (^١٢٩): فأقام الأشتر حتى أدركه أوائل الناس، قال: وكان قد وقت لهم يوم الإثنين، (فيما) (^١٣٠) (رأيت) (^١٣١)، فلما صنع الأشتر ما صنع، نادى في الناس (قبل) (^١٣٢) ذلك بالرحيل (^١٣٣).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (أخبرنا).\n(^٣) في [ع]: (أخبرنا).\n(^٤) في [أ، ب]: (حدثنا).\n(^٥) في [ب]: (حليم مجاشع).\n(^٦) حسن؛ كليب صدوق، أخرجه ابن عساكر ٣٩/ ٤٦٦، وخليفة بن خياط في التاريخ ص ١٤٢، وابن البختري كما في مجموع مصنفاته ص ٥٥٤، وابن جرير في التاريخ ٢/ ٥٥١.\n(^٧) في [ط، هـ]: زيادة (من).\n(^٨) في [أ، ب]: (فجلعته).\n(^٩) في [س]: (في الفتية)، وفي [ب]: (حتى ألقيته).\n(^١٠) في [هـ]: (أدخلته).\n(^١١) في [أ]: (فأفطلت).\n(^١٢) سقط من: [ع].\n(^١٣) سقط من: [هـ].\n(^١٤) في [أ، ب]: (أسواق).\n(^١٥) في [هـ]: (نصيبًا).\n(^١٦) سقط من: [جـ، س، ع].\n(^١٧) في [ب، جـ، س، ع]: (محاصري).\n(^١٨) في [هـ]: (زهارًا).\n(^١٩) سقط من: [أ، هـ].\n(^٢٠) في [ب]: (أيخلو).\n(^٢١) في [جـ]: زيادة (ﷺ).\n(^٢٢) سقط من: [أ، ب، جـ، س، ع].\n(^٢٣) في [أ، ب]: (يعبدها).\n(^٢٤) في (جـ): (تعبيرها).\n(^٢٥) سقط من: [ع].\n(^٢٦) سقط من: [ع].\n(^٢٧) في [ع]: (صلح).\n(^٢٨) في [هـ]: زيادة (إلى)، وفي [أ، ب، جـ]: زيادة (قال).\n(^٢٩) سقط من: [: هـ].\n(^٣٠) في [ع]: (فيله).\n(^٣١) في [ب]: (أمي)، وفي [ع]: (إني).\n(^٣٢) سقط من: [أ، ب، ع].\n(^٣٣) في [ط، هـ]: (لبث).\n(^٣٤) في [س]: (لبث).\n(^٣٥) في (ب): (يدعوه).\n(^٣٦) سقط من: [هـ].\n(^٣٧) في [جـ، س]: (ذنونا).\n(^٣٨) في [ب]: (العلي).\n(^٣٩) سقط من: [أ]، وفي [هـ]: (رئيت).\n(^٤٠) في [جـ]: (رأيتها).\n(^٤١) في [ع]: (أخا).\n(^٤٢) في [هـ]: (قال).\n(^٤٣) سقط من: [س].\n(^٤٤) في [أ، ب]: (رأيت).\n(^٤٥) في [أ، ب، هـ]: (الذي).\n(^٤٦) سقط من: [أ، ب].\n(^٤٧) سقط من: [أ].\n(^٤٨) في [أ، ب]: (لمطاعن).\n(^٤٩) في [أ، ب، س، جـ]: (قلت).\n(^٥٠) في [س]: (بل).\n(^٥١) سقط من: [هـ].\n(^٥٢) سقط من: [س].\n(^٥٣) سقط من: [ع].\n(^٥٤) سقط من: [هـ].\n(^٥٥) في [ع]: (فيها).\n(^٥٦) في [أ، ب، س]: (حقة).\n(^٥٧) في [أ]: (فقال).\n(^٥٨) في [س]: (جعلوا).\n(^٥٩) سقط من: [ب].\n(^٦٠) في [ع]: (أكلت).\n(^٦١) في [هـ]: (إلى).\n(^٦٢) في [أ، هـ]: (لقوم)، وسقط من: [ع].\n(^٦٣) في [هـ]: زيادة (قال).\n(^٦٤) في [أ، ب]: (بعثوك).\n(^٦٥) سقط من: [أ، ب].\n(^٦٦) سقط من: [ع].\n(^٦٧) في [أ، ب، ع]: (خاطب).\n(^٦٨) في [ع]: (حسن).\n(^٦٩) في [ع]: (آمنوا واتقوا).\n(^٧٠) في [ع]: (فلما)، وفي [أ، ب]: (يعني).\n(^٧١) في [س]: (فيقول).\n(^٧٢) في [جـ، س، ع]: (يقتلون).\n(^٧٣) في [س]: (فقيل).\n(^٧٤) في [أ، ب]: (فيواري).\n(^٧٥) في [هـ]: (فأو)، وعند ابن البختري: (فلولا).\n(^٧٦) في [أ، ط، هـ]: (فأذن)، وفي [جـ]: (أذن لي).\n(^٧٧) في [أ، ب]: (فأخبرته).\n(^٧٨) في [هـ]: (إلى).\n(^٧٩) في [ب]: (بأوساخ).\n(^٨٠) في [ب]: (والسفلة).\n(^٨١) في [أ]: (وإلى)، وفي [هـ]: (فأبى).\n(^٨٢) في [ع]: (العسكرين)، وفي [هـ]: (العسكر أن).\n(^٨٣) في [هـ]: (واستتب).\n(^٨٤) في [أ]: (عدانهم).\n(^٨٥) في [أ]: (فوكب).\n(^٨٦) في [أ، ب]: زيادة (و).\n(^٨٧) في [هـ]: (فأصابه).\n(^٨٨) سقط من: [ع].\n(^٨٩) في [أ، ب، س]: (حمل)، وفي [هـ]: (إفرة جمل).\n(^٩٠) سقط من: [هـ].\n(^٩١) في [أ، ب]: (فقل).\n(^٩٢) في [س]: (فبلغي).\n(^٩٣) في [أ، ب، س، ع، جـ، هـ]: زيادة (قال).\n(^٩٤) سقط من: [س].\n(^٩٥) سقط من: [ع].\n(^٩٦) في [أ، ب]: (حشر)، وفي [س]: (جبر).\n(^٩٧) في [أ، ب]: (زمزمة)، وفي [س]: (زيرجه).\n(^٩٨) في [أ، ب]: زيادة (وما أحب).\n(^٩٩) في [ع]: (امرئ)، وسقط من: [أ، هـ].\n(^١٠٠) في [هـ]: (وثبت).\n(^١٠١) في [هـ]: (اعتمرتها).\n(^١٠٢) في [أ، ب]: في الموطن الثاني: (فقال).\n(^١٠٣) سقط من: [س].\n(^١٠٤) في [هـ]: في الموطن الثاني: (البقرة).\n(^١٠٥) في [أ، ب، هـ]: تكرر ما بين المعكوفين.\n(^١٠٦) في [ع]: زيادة (أهل).\n(^١٠٧) سقط من: [س].\n(^١٠٨) في [س]: زيادة (فأخبره).\n(^١٠٩) سقط من: [ع].\n(^١١٠) في [أ، ب]: (فانتهره).\n(^١١١) في [أ، ب]: (سمعته).\n(^١١٢) في [أ، ب]: (فنهزه نهزة).\n(^١١٣) في [أ، ب، ع]: (نهزني).\n(^١١٤) سقط من: [هـ].\n(^١١٥) في [أ، ب، ع]: (التعلبي)، وفي [س]: (الغلبي).\n(^١١٦) في [ط]: (خطر).\n(^١١٧) في [هـ]: (استولى).\n(^١١٨) سقط من: [س].\n(^١١٩) سقط من: [هـ].\n(^١٢٠) في [أ، ب]: (كسور).\n(^١٢١) في [س]: (تدري).\n(^١٢٢) سقط من: [جـ].\n(^١٢٣) في [هـ]: (المذحجية).\n(^١٢٤) في [هـ]: (توقوا).\n(^١٢٥) سقط من: [هـ].\n(^١٢٦) في [أ، ب]: (نقاتله).\n(^١٢٧) في [س]: (بقاء).\n(^١٢٨) في [أ، ع]: (استطهر).\n(^١٢٩) سقط من: [ع].\n(^١٣٠) في [أ]: (فما).\n(^١٣١) في [هـ]: (ريت).\n(^١٣٢) في [أ]: (فيل).\n(^١٣٣) حسن؛ كليب صدوق، أخرجه ابن عساكر ٣٩/ ٤٦٦، وخليفة بن خياط في التاريخ ص ١٤٢، وابن البختري كما في مجموع مصنفاته (٥٥٤)، وابن جرير في التاريخ ٢/ ٥٥١.","vol":"21","page":467},{"text":"٤٠٥٦٠ - حدثنا عيسى بن يونس عن الأعمش عن رجل قد سماه قال: شهدت يوم الجمل (فما) (^١) دخلت دار الوليد إلا ذكرت يوم الجمل، (ووقع) (^٢) السيوف على (البيض) (^٣)، قال: كنت أرى عليا يحمل فيضرب (بسيفه) (^٤)\n⦗٤٧٨⦘\n(حتى) (^٥) ينثني، ثم يرجع (^٦) فيقول: لا تلوموني، ولوموا هذا، ثم يعود فيقومه (^٧).\n_________\n(^١) في [س]: (فلما).\n(^٢) في [أ، ب]: (ودفع).\n(^٣) في [هـ]: (المبيض).\n(^٤) في [ع]: (بالسيف).\n(^٥) سقط من: [ب].\n(^٦) في [أ، ب]: زيادة (ثم يقول).\n(^٧) مجهول؛ لإبهام شيخ الأعمش، وسماه ابن جرير في التاريخ: (عبد اللَّه بن سنان الكاهلي).","vol":"21","page":477},{"text":"٤٠٥٦١ - (حدثنا) (^١) ابن إدريس عن حصين عن ميسرة (أبي) (^٢) جميلة قال: إن أول يوم تكلمت الخوارج يوم الجمل قالوا: ما أَحلَّ لنا دماءهم وحرم علينا ذراريهم وأموالهم قال: فقال علي: إن (العيال) (^٣) مني على الصدر والنحر، ولكم في خمسمائة خمسمائة، جعلتها لكم ما يغنيكم عن العيال (^٤).\n_________\n(^١) سقط من: [ع].\n(^٢) في [س]: (ابن).\n(^٣) في [ب]: (العنال).\n(^٤) حسن؛ ميسرة صدوق على الصحيح؛ أخرجه أبو عروبة في الأوائل (١٧٤).","vol":"21","page":478},{"text":"٤٠٥٦٢ - حدثنا محمد بن أبي عدي عن التيمي عن حريث بن (مخشٍ) (^١) قال: كانت راية علي سوداء -يعني يوم الجمل، وراية أولئك (الجمل) (^٢) (^٣).\n_________\n(^١) في [أ]: (محسن).\n(^٢) سقط من: [هـ].\n(^٣) مجهول؛ لجهالة حريث بن مخش.","vol":"21","page":478},{"text":"٤٠٥٦٣ - حدثنا وكيع عن سفيان عن الزبير بن عدي عن حذيفة أنه قال لرجل: ما فعلت أمك؟ قال: قد ماتت، قال: أما إنك ستقاتلها، قال: فعجب الرجل من ذلك حتى خرجت عائشة (^١).\n_________\n(^١) منقطع؛ الزبير بن عدي لا يروي عن حذيفة.","vol":"21","page":478},{"text":"٤٠٥٦٤ - حدثنا جرير عن عطاء بن السائب عن الشعبي قال: قسم علي مواريث من (قتل) (^١) يوم الجمل على فرائض المسلمين: للمرأة ثمنها وللابنة نصيبها، وللابن فريضته، وللأم سهمها (^٢).\n_________\n(^١) في [ط، هـ]: (قبل).\n(^٢) ضعيف؛ عطاء اختلط.","vol":"21","page":479},{"text":"٤٠٥٦٥ - حدثنا يزيد بن هارون عن شريك عن أبي (العنبس) (^١) عن أبي البختري قال: سئل علي عن أهل الجمل قال: (قيل) (^٢) أمشركون هم؟ قال: من الشرك فروا، قيل أمنافقون هم؟ قال: إن المنافقين لا يذكرون اللَّه إلا قليلا، قيل: فما هم؟ قال: إخواننا بغوا علينا (^٣).\n_________\n(^١) في [أ، ب]: (العيش)، وفي [ص]: (العنبر).\n(^٢) في [ع]: (فتل).\n(^٣) منقطع؛ أبو البختري لا يروي عن علي، أخرجه البيهقي ٨/ ١٧٣، وبنحوه عبد الرزاق (١٨٦٥٦)، والمروزي في تعظيم قدر الصلاة (٥٩٢)، وابن عساكر ١/ ٣٤٥.","vol":"21","page":479},{"text":"٤٠٥٦٦ - حدثنا عباد بن العوام عن الصلت بن بهرام عن (شقيق) (^١) بن سلمة أن عليًا لم يسب يوم الجمل ولم يقتل جريحا (^٢) (^٣).\n_________\n(^١) في [أ، ب، جـ]: (سفيان).\n(^٢) في [ع]: زيادة (ولم يخمس، قالوا: يا أمير المؤمنين ألا تخمس أموالهم).\n(^٣) صحيح؛ أخرجه البيهقي ٨/ ١٨٢.","vol":"21","page":479},{"text":"٤٠٥٦٧ - حدثنا عباد بن العوام عن الصلت بن بهرام عن عبد الملك بن سلع عن عبد خير أن عليًا لم يسب يوم الجمل ولم (يخمس) (^١)، قالوا: يا أمير المؤمنين ألا تخمس أموالهم (^٢)؟ قال: فقال: هذه عائشة\n⦗٤٨٠⦘\n(تستأمرها) (^٣)، (قال) (^٤): قالوا: ما هو إلا هذا، (ما هو إلا هذا) (^٥) (^٦).\n_________\n(^١) في [ب، س، ع]: (تخمس).\n(^٢) في [س]: زيادة (ولم يقتل جريحًا).\n(^٣) في [أ، ب]: (لم تأمرني)، وفي [ع]: (فستأمرها)، وفي [س]: (نستأمرها).\n(^٤) سقط من: [أ، ب].\n(^٥) سقط من: [س].\n(^٦) ضعيف؛ لضعف عبد الملك بن سلع، قال ابن حبان: \"يخطئ\".","vol":"21","page":479},{"text":"٤٠٥٦٨ - حدثنا ابن إدريس عن هارون (^١) بن (أبي) (^٢) إبراهيم عن عبد اللَّه بن عبيد بن عمير أن الأشتر وابن الزبير التقيا فقال ابن الزبير: فما ضربته (^٣) (ضربة) (^٤) حتى ضربني خمسا أو ستا، قال: ثم قال: (و) (^٥) ألقاني (برجلي) (^٦) (ثم قال) (^٧): (واللَّه) (^٨) لولا قرابتك من رسول اللَّه -ﷺ- ما تركت منك عضوا مع صاحبه قال: وقالت عائشة: (واثكل) (^٩) أسماء، قال: فلما كان بعد أعطت الذي بشرها به أنه حي عشرة آلاف (^١٠).\n_________\n(^١) في [جـ]: زيادة (البطين).\n(^٢) سقط من: [هـ].\n(^٣) في [س]: زيادة (إلا).\n(^٤) في [س]: (طربة).\n(^٥) سقط من: [جـ، ع].\n(^٦) في [جـ]: (برجل)، وفي [س]: (برحلي).\n(^٧) سقط من: [أ، ب، جـ، ع].\n(^٨) سقط من: [جـ].\n(^٩) في [س]: (وأه كل).\n(^١٠) صحيح.","vol":"21","page":480},{"text":"٤٠٥٦٩ - حدثنا أبو أسامة قال: حدثنا عبد اللَّه بن محمد قال: أخبرني أبي أن عليا قال يوم الجمل: (نمن) (^١) عليهم (بشهادة) (^٢) أن لا إله إلا اللَّه (و) (^٣) نورث\n⦗٤٨١⦘\nالأباء من (الأبناء) (^٤) (^٥).\n_________\n(^١) في [أ، ب، جـ]: (نبن)، وفي [س، ع]: (من).\n(^٢) في [ع]: (لشهادة)، وفي [س]: (شهادة).\n(^٣) سقط من: [أ، ب، جـ، س، ع].\n(^٤) في [ط، هـ]: (الأنباء)، وفي [أ، ب]: (الأبياء).\n(^٥) منقطع؛ محمد بن عمر بن علي بن أبي طالب لا يروي عن جده، أخرجه البيهقي ٨/ ١٨٢.","vol":"21","page":480},{"text":"٤٠٥٧٠ - حدثنا أبو أسامة قال: حدثنا مسعر عن ثابت بن عبيد قال: سمعت أبا جعفر يقول: لم يكفر أهل الجمل.","vol":"21","page":481},{"text":"٤٠٥٧١ - حدثنا غندر عن شعبة عن عمرو بن مرة قال: سمعت سويد بن الحارث قال: لقد (رأيتنا) (^١) يوم الجمل وإن رماحنا ورماحهم لمتشاجرة، ولو شاءت الرجال لمشت (عليها) (^٢)، (يقولون: اللَّه أكبر) (^٣)، ويقولون: سبحان اللَّه (و) (^٤) (اللَّه أكبر) (^٥)، (ونحو ذلك) (^٦)، ليس فيها شك، وليتني لم أشهد (^٧).\n_________\n(^١) في [أ، ب]: (رأيت)، وفي [س]: (أتينا).\n(^٢) في [هـ]: (عليهم).\n(^٣) سقط من: [ب].\n(^٤) سقط من: [ط، هـ].\n(^٥) في [ع]: (الحمد للَّه).\n(^٦) في [هـ]: (ويقولون).\n(^٧) مجهول؛ لجهالة سويد بن الحارث، وانظر: ما سيأتي ١٥/ ٢٦٦ برقم [٤٠٥٩٢].","vol":"21","page":481},{"text":"٤٠٥٧٢ - ويقول عبد اللَّه بن سلمة: ولكني ما سرني أني لم أشهد، ولوددت أن كل (مشهد) (^١) شهده علي شهدته.\n_________\n(^١) في [هـ]: (شهد).","vol":"21","page":481},{"text":"٤٠٥٧٣ - حدثنا أبو أسامة قال: (حدثنا) (^١) إسماعيل بن أبي خالد قال: (أخبرنا) (^٢) قيس قال: رمى مروان بن الحكم يوم الجمل طلحة بسهم في ركبته، قال:\n⦗٤٨٢⦘\nفجعل الدمُ (يغذو الدمَ) (^٣) يسيل، قال: (فإذا) (^٤) أمسكوه (امتسك) (^٥)، وإذا تركوه سأل، قال: فقال: دعوه، قال: وجعلوا إذا أمسكوا فم الجرح انتفخت ركبته، فقال: دعوه (فإنما) (^٦) هو سهم أرسله اللَّه، قال: فمات، (قال) (^٧): فدفناه على شاطئ الكلاء، فرأى بعض أهله أنه قال: ألا تريحونني من (هذا) (^٨) الماء؟ فإني قد غرقت -ثلاث مرار يقولها، قال: فنبشوه فإذا هو أخضر (كأنه السلق) (^٩) فنزفوا عنه الماء ثم (استخرجوه) (^١٠)، فإذا ما يلي الأرض من لحيته ووجهه قد أكلته الأرض، فاشتروا له (دارا) (^١١) من دور آل أبي بكرة بعشرة آلاف فدفنوه فيها (^١٢).\n_________\n(^١) في [ع]: (أنبأنا).\n(^٢) في [أ، ب، ع]: (أنبأنا).\n(^٣) في [هـ]: (يغدو)، وفي [ط]: (بعد الدم).\n(^٤) في [ب]: (وإذا).\n(^٥) في [هـ]: (استمسك).\n(^٦) في [أ، ب]: (إنما).\n(^٧) سقط من: [ع].\n(^٨) سقط من: [أ، ب، ط، هـ].\n(^٩) في [هـ]: (كالسلق)، وفي [ط]: (كالسلف).\n(^١٠) في [هـ]: (استخرجوا).\n(^١١) في [س]: (دار).\n(^١٢) صحيح؛ أخرجه الحاكم ٣/ ٤١٨ (٥٥٩١)، وابن سعد ٣/ ٢٢٣، والطبراني ١/ (٢٠١) والخلال في السنة (٨٣٩)، وابن عساكر ٢٥/ ١١٢، وابن عبد البر في الاستيعاب ٢/ ٧٦٩.","vol":"21","page":481},{"text":"٤٠٥٧٤ - حدثنا أبو أسامة قال: حدثنا إسماعيل عن قيس قال: لما بلغت عائشة بعض مياه بني عامر ليلا نبحت الكلاب عليها، فقالت: أي ماء هذا؟ قالوا: ماء (الحوأب) (^١)، فوقفت فقالت: ما أظنني إلا راجعة، فقال لها طلحة والزبير: مهلا رحمك اللَّه بل تقدمين فيراك المسلمون فيصلح اللَّه ذات بينهم، قالت: ما\n⦗٤٨٣⦘\nأظنني إلا راجعة، إني سمعت رسول اللَّه -ﷺ- قال (لنا) (^٢) ذات يوم: \"كيف بإحداكن تنبح عليها كلاب (الحواب) (^٣) \" (^٤).\n_________\n(^١) في [ع]: (الحرب)، وفي [أ، ب]: (الخواب).\n(^٢) في [أ، ب]: (كمتا).\n(^٣) في [ع]: (الحرب)، وفي [أ، ب]: (الخواب).\n(^٤) صحيح؛ أخرجه أحمد (٢٤٢٥٤)، وابن حبان (٦٧٣٢)، والحاكم ٣/ ١٢٠، والحربي في غريب الحديث ٢/ ٤٠٣، والبزار (٣٢٧٥/ كشف)، وأبو يعلى (٤٨٦٨)، وابن عدي ٤/ ٦٢٧، والبيهقي في دلائل النبوة ٦/ ٤١٠، وإسحاق (١٥٦٩)، ونعيم (١٨٨).","vol":"21","page":482},{"text":"٤٠٥٧٥ - حدثنا أبو أسامة قال: حدثنا إسماعيل عن قيس قال: قالت عائشة: لما حضرتها الوفاة ادفنوني مع أزواج النبي (﵇) (^١) فإني كنت أحدثت بعده حدثًا (^٢).\n_________\n(^١) في [أ، ب، جـ]: (ﷺ).\n(^٢) صحيح؛ أخرجه الحاكم ٤/ ٧.","vol":"21","page":483},{"text":"٤٠٥٧٦ - حدثنا غندر عن شعبة عن (سعد) (^١) بن إبراهيم قال: سمعت (أبي) (^٢) قال: بلغ علي بن أبي طالب أن طلحة يقول: «إنما) (^٣) بايعت) (^٤) واللج على (قفاي) (^٥)، (قال: فأرسل ابن عباس فسألهم، قال: فقال أسامة بن زيد: أما) (^٦) واللج على قفاه (فلا) (^٧)، ولكن قد بايع وهو كاره، قال: فوثب الناس إليه حتى كادوا أن يقتلوه، قال: فخرج صهيب وأنا إلى جنبه فالتفت إليَّ فقال: قد\n⦗٤٨٤⦘\nظننت أن أم عوف (حائنة) (^٨) (^٩).\n_________\n(^١) في [س]: (سعيد).\n(^٢) سقط من: [أ، ب].\n(^٣) في [أ، ب، س، ع]: (لما).\n(^٤) سقط من: [جـ].\n(^٥) في [جـ]: (قفاه).\n(^٦) سقط من: [ع].\n(^٧) سقط من: [هـ].\n(^٨) أي: أن أم عون وهي الجرداة مهلكة، وهو مثل يضرب للأمر القليل يكون به العطب، وفي [ع]: (خانئة)، وفي [س]: (نا خاوتنة)، وفي [أ]: (حاء ننته)، وفي [ق]: (حانية)، وفي [هـ]: (حانقة).\n(^٩) صحيح؛ أخرجه نعيم (٤٠٨)، والحربي في غريب الحديث ١/ ١٣١.","vol":"21","page":483},{"text":"٤٠٥٧٧ - حدثنا أبو أسامة عن خالد بن أبي كريمة عن أبي جعفر قال: جلس علي وأصحابه (يوم) (^١) (الجمل) (^٢) يبكون على طلحة والزبير (^٣).\n_________\n(^١) سقط من: [ع].\n(^٢) سقط من: [أ، ط، هـ].\n(^٣) منقطع؛ أبو جعفر لم يدرك عليًا.","vol":"21","page":484},{"text":"٤٠٥٧٨ - حدثنا أبو أسامة قال: حدثنا معتمر بن سليمان عن أبيه قال: حدثنا أبو نضرة أن ربيعة كلمت طلحة في مسجد بني (سلمة) (^١) فقالوا: كنا في نحر العدو حتى جاءتنا بيعتك هذا الرجل، ثم أنت الآن تقاتله أو كما قالوا، قال: فقال: إني أدخلت (الحش) (^٢) ووضع على عنقي اللج، (وقيل) (^٣): بايع وإلا (قتلناك) (^٤)، قال: فبايعت وعرفت أنها بيعة ضلالة (^٥).\n_________\n(^١) في [هـ]: (مسلمة).\n(^٢) في [أ، ب، جـ]: (الحسن).\n(^٣) في [ع]: (فقيل).\n(^٤) في [أ، هـ]: (قاتلناك).\n(^٥) صحيح.","vol":"21","page":484},{"text":"٤٠٥٧٩ - قال التيمي: وقال الوليد بن عبد الملك: إن منافقا من منافقي أهل العراق جبلة بن حكيم قال للزبير: فإنك قد بايعت؟ فقال الزبير: إن السيف وضع على (قفي) (^١) فقيل لي: بايع وإلا قتلناك، قال: فبايعت (^٢).\n_________\n(^١) أي: قفاي، قال أبو عبيد في غريب الحديث ٤/ ١١: \"هي لغة طائية\"، وقال ابن الأثير في النهاية ٤/ ٩٤: \"قفي أي: قفاي، وهي لغة طائية يشددون ياء المتكلم\".\n(^٢) صحيح.","vol":"21","page":484},{"text":"٤٠٥٨٠ - حدثنا محمد بن بشر قال: سمعت (حميد) (^١) بن عبد اللَّه بن الأصم يذكر عن أم راشد جدته قالت: كنت عند أم هانئ فأتاها علي، فدعت له بطعام فقال: ما لي لا أرى عندكم بركة -يعني الشاة، (قالت) (^٢): فقالت: سبحان اللَّه، بلى واللَّه إن عندنا (لبركة) (^٣)، قال: إنما أعني الشاة، قالت: ونزلت فلقيت رجلين في الدرجة، فسمعت أحدهما يقول لصاحبه: بايعته أيدينا ولم تبايعه قلولنا، [(قالت) (^٤): فقلت: من (هذان) (^٥) الرجلان؟ فقالوا: طلحة والزبير، قالت: فإني قد سمعت أحدهما يقول لصاحبه: بايعته أيدينا ولم تبايعه قلوبنا] (^٦)، فقال علي: ﴿فَمَنْ نَكَثَ فَإِنَّمَا يَنْكُثُ عَلَى نَفْسِهِ وَمَنْ أَوْفَى بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا﴾ [الفتح: ١٠] (^٧).\n_________\n(^١) في [جـ]: (محمد)، وفي [أ، ب، ط، هـ]: (أحمد)، وتقدم ١١/ ١٠٥.\n(^٢) في [أ، ب، جـ، س، ع]: (قال).\n(^٣) في [أ، ب، س]: (البركة).\n(^٤) في [س، ع]: (قال).\n(^٥) في [ع]: (هذين).\n(^٦) سقط ما بين المعكوفين من: [جـ].\n(^٧) مجهول؛ لجهالة أم راشد.","vol":"21","page":485},{"text":"٤٠٥٨١ - حدثنا يحيى بن آدم حدثنا أبو الأحوص عن خالد بن علقمة عن عبد خير قال: ضرب (فسطاط) (^١) بين العسكرين يوم الجمل ثلاثة أيام، فكان علي والزبير وطلحة يأتونه، فيذكرون فيه ما شاء اللَّه، حتى إذا كان يوم الثالث عند زوال الشمس رفع علي جانب الفسطاط ثم أمر بالقتال، فمشى بعضنا إلى بعض، وشجرنا بالرماح حتى لو شاء الرجل أن يمشي عليها لمشى، ثم أخذتنا السيوف فما شبهتها إلا دار الوليد (^٢).\n_________\n(^١) في [ع]: (فسطاطين).\n(^٢) صحيح.","vol":"21","page":485},{"text":"٤٠٥٨٢ - حدثنا يحيى بن آدم قال: حدثنا شريك عن (السدي) (^١) عن عبد خير عن علي أنه قال يوم الجمل: لا تتبعوا مدبرا، ولا تجهزوا على جريح، ومن ألقى سلاحه فهو آمن (^٢).\n_________\n(^١) في [س، ع]: (الشدي).\n(^٢) حسن؛ شريك والسدي صدوقان، أخرجه ابن سعد ٥/ ٩٣، وابن جرير في التاريخ ٣/ ٨٢، والحاكم ٢/ ١٥٥، والبيهقي ٨/ ١٨١، وسعيد بن منصور (٢٩٥٠)، وأسلم في تاريخ واسط ص ١٦٥.","vol":"21","page":486},{"text":"٤٠٥٨٣ - حدثنا يحيى بن آدم قال: حدثنا موسى بن قيس الحضرمي عن مسلم البطين وسلمة بن كهيل عن حجر بن (عنبس) (^١) أن عليًا أعطى أصحابه بالبصرة خمسمائة خمسمائة (^٢).\n_________\n(^١) في [س]: (عبس)، وفي [هـ]: (غلس).\n(^٢) صحيح.","vol":"21","page":486},{"text":"٤٠٥٨٤ - حدثنا يحيى بن آدم قال: حدثنا مسعود بن سعد الجعفي عن عطاء بن السائب عن أبي البختري قال: لما انهزم أهل الجمل قال علي: لا يطلبن عبد خارجا من العسكر، وما كان من دابة أو سلاح فهو لكم؛ وليس لكم أم ولد؛ (والمواريث) (^١) على فرائض اللَّه، وأي امرأة قتل زوجها فلتعتد أربعة أشهر وعشرًا، قالوا: يا أمير المؤمنين تحل لنا دماؤهم ولا تحل لنا نساؤهم قال: فخاصموه، فقال: كذلك السيرة في أهل القبلة، قال: فهاتوا سهامكم واقرعوا على عائشة فهي رأس الأمر وقائدهم قال: (فعرفوا) (^٢) وقالوا: نستغفر اللَّه، قال: فخصمهم علي (^٣).\n_________\n(^١) في [ب]: (الموارث).\n(^٢) في [ب]: بياض، وفي [ط، هـ]: (ففرقوا).\n(^٣) ضعيف منقطع؛ عطاء اختلط، وأبو البختري لا يروي عن علي.","vol":"21","page":486},{"text":"٤٠٥٨٥ - حدثنا يحيى بن آدم قال: حدثنا ابن عيينة عن إسماعيل بن أبي خالد عن حكيم بن جابر قال: سمعت طلحة بن عبيد اللَّه يوم الجمل يقول: إنا كنا (أدْهنا) (^١) في أمر عثمان فلا نجد بدا من (المبالغة) (^٢) (^٣).\n_________\n(^١) في [س]: (أدهناني)، وفي [هـ]: (داهنا).\n(^٢) في [أ، ب، ط، هـ]: (المبايعة)، وفي [س]: (المتابعة).\n(^٣) صحيح؛ أخرجه ابن سعد ٣/ ٢٢٢، وابن شبه (٢٠٢٥)، وابن عساكر ٢٥/ ١٠٩، وأبو نعيم في الإمامة (١٣٤).","vol":"21","page":487},{"text":"٤٠٥٨٦ - حدثنا ابن علية عن منصور بن عبد الرحمن عن الشعبي قال: لم يشهد الجمل من أصحاب (رسول اللَّه) (^١) من المهاجرين والأنصار إلا علي وعمار وطلحة والزبير فإن جاؤوا بخامس فأنا كذاب (^٢).\n_________\n(^١) في [هـ]: (النبي).\n(^٢) صحيح الإسناد إلى الشعبي؛ وأخرجه خليفة في التاريخ ص ١٨٦، وقال فيه: \"من أهل بدر\"، وأخرجه ابن عساكر ٤٣/ ٤٦٠، وأحمد في العلل ٣/ ٤٥، والخلال في السنة (٧٢٩).","vol":"21","page":487},{"text":"٤٠٥٨٧ - حدثنا عبدة بن سليمان عن الأعمش عن (شمر) (^١) بن عطية عن عبد اللَّه بن زياد قال: قال عمار بن ياسر: إن (أمنا) (^٢) سارت مسيرنا هذا، وإنها واللَّه زوجة محمد (ﷺ) (^٣) في الدنيا والآخرة، ولكن اللَّه ابتلانا (بها) (^٤) ليعلم (إياه) (^٥) نطيع (أم) (^٦) إياها (^٧).\n_________\n(^١) في [هـ]: (شهر).\n(^٢) في [أ]: (أمتنا).\n(^٣) سقط من: [ع].\n(^٤) في [أ، جـ، هـ]: (بهذا).\n(^٥) في [أ، ب، جـ، س]: (إيانا).\n(^٦) في [أ، ب، جـ]: (أمر).\n(^٧) صحيح؛ شمر وعبد اللَّه بن زياد كلاهما ثقة على الصحيح، وأخرجه البخاري (٧١٠٠)، والترمذي (٣٨٨٩).","vol":"21","page":487},{"text":"٤٠٥٨٨ - حدثنا بن إدريس عن حسن بن فرات عن أبيه عن (عمير) (^١) بن سعد قال: لما رجع علي من الجمل وتهيأ (لصفين) (^٢) (اجتمع) (^٣) النخع حتى دخلوا على الأشتر، فقال: هل في البيت إلا نخعي؟ فقالوا: لا، فقال: إن هذه الأمة (عمدت) (^٤) إلى خيرها فقتلته، وسرنا إلى أهل البصرة قوم لنا عليهم بيعة فنُصرنا عليهم بنكثهم، وإنكم تسيرون غدا إلى أهل الشام قوم ليس (لكم) (^٥) (عليهم) (^٦) بيعة، فلينظر امرؤ منكم (أين) (^٧) يضع سيفه (^٨).\n_________\n(^١) في [أ، ب، جـ، ع]: (عمر)، وفي [س]: (عمرو).\n(^٢) في [س]: (بصفين).\n(^٣) في [ع]: (اجتمعنا)، وفي [هـ]: (اجتمعت).\n(^٤) في [جـ]: (عهدت)، وفي [س]: (عدت).\n(^٥) سقط من: [أ، ب].\n(^٦) في [أ، ب]: (عليكم).\n(^٧) في [س]: (أني).\n(^٨) صحيح؛ أخرجه الحاكم ٣/ ١٠٧، وابن عساكر ٥٦/ ٣٨٦.","vol":"21","page":488},{"text":"٤٠٥٨٩ - حدثنا وكيع عن عصام بن قدامة عن عكرمة عن ابن عباس قال: قال رسول اللَّه -ﷺ-: \"أيتكن صاحبة الجمل (الأدبب) (^١)، يقتل حولها قتلى كثيرة تنجو بعد ما كادت\" (^٢).\n_________\n(^١) في [أ، ب]: (الأرب)، وانظر: فتح الباري ١٣/ ٥٥.\n(^٢) صحيح؛ أخرجه الطحاوي في شرح المشكل (٥٦١١)، والبزار (٣٢٧٣/ كشف)، وابن عبد البر في الاستيعاب ٤/ ١٨٨٥.","vol":"21","page":488},{"text":"٤٠٥٩٠ - حدثنا الفضل بن دكين عن عبد الجبار عن عطاء بن السائب عن (عمر) (^١) بن الهجنع عن أبي بكرة قال: قيل له: ما منعك أن (تكون) (^٢) قاتلت\n⦗٤٨٩⦘\nعلى بصيرتك (^٣) يوم الجمل؟ قال: سمعت رسول اللَّه -ﷺ- يقول: \"يخرج قوم هلكى لا يفلحون، قائدهم امرأة\"، قال: هم في الجنة (^٤).\n_________\n(^١) في [أ، ب، س، ط، ع، هـ]: (عمرو).\n(^٢) في [أ، ب]: (يكون).\n(^٣) مدينة البصرة.\n(^٤) مجهول؛ لجهالة عمر بن الهجنع، أخرجه البزار (٣٦٨٨)، والعقيلي ٣/ ١٩٦ (١١٩٤)، وابن الجوزي في الموضوعات (٧٩٩)، والبيهقي في الدلائل ٦/ ٤١٢، والبخاري في التاريخ ٦/ ٢٠٥.","vol":"21","page":488},{"text":"٤٠٥٩١ - حدثنا أبو (داود) (^١) عن عيينة بن عبد الرحمن عن أبيه عن أبي بكرة قال: سمعت النبي -ﷺ- يقول: \"لن يفلح قوم (أسندوا) (^٢) أمرهم إلى امرأة\" (^٣).\n_________\n(^١) في [جـ]: (در).\n(^٢) في [س، ع]: (أشدوا).\n(^٣) صحيح؛ عيينة ثقة، أخرجه الطيالسي (٨٧٨)، وبنحوه أخرجه البخاري (٤٤٢٥)، وأحمد (٢٠٤٠٢).","vol":"21","page":489},{"text":"٤٠٥٩٢ - حدثنا عبدة بن (سليمان) (^١) عن مسعر عن عمرو بن مرة عن الحارث ابن جُمْهان الجعفي قال: لقد رأيتنا يوم الجمل (^٢) ولو شاء الرجل أن يمشي عليها لمشى، قال: وهؤلاء يقولون: لا إله إلا اللَّه واللَّه أكبر، وهؤلاء يقولون: (لا إله إلا اللَّه واللَّه أكبر) (^٣) (^٤).\n_________\n(^١) في [هـ]: (سفيان).\n(^٢) في [هـ]: زيادة (وإن رماحنا ورماحهم متشاجرة).\n(^٣) سقط من: [جـ].\n(^٤) مجهول؛ لجهالة الحارث بن جمهان، وهو غير أبي كثير الزبيدي زهير بن الأقمر، والخبر أخرجه خليفة بن خياط في التاريخ ص ١٩١.","vol":"21","page":489},{"text":"٤٠٥٩٣ - حدثنا عبدة بن سليمان عن جويبر عن الضحاك أن عليًا لما هزم طلحة وأصحابه أمر مناديه: أن لا (يقتل) (^١) مقبل، ولا مدبر، (ولا) (^٢) يفتح\n⦗٤٩٠⦘\nباب، ولا يستحل فرج ولا مال (^٣).\n_________\n(^١) في [جـ]: (تقتل).\n(^٢) سقط من: [س].\n(^٣) ضعيف جدًا؛ جويبر متروك، والضحاك لا يروي عن علي، وورد نحوه عند عبد الرزاق (١٨٥٩٠)، وانظر: ما تقدم برقم [٤٠٥٨٤].","vol":"21","page":489},{"text":"٤٠٥٩٤ - حدثنا (عبدة) (^١) بن سليمان عن عبد الملك بن سلع عن عبد خير قال: أمر علي مناديا فنادى يوم الجمل: ألا لا (يُجهزن) (^٢) على جريح ولا يُتبع مدبر (^٣).\n_________\n(^١) في [جـ]: (عبد الملك).\n(^٢) في [س]: (يجهزون)، وفي [ب]: (تجهزن).\n(^٣) ضعيف؛ لضعف عبد الملك بن سلع.","vol":"21","page":490},{"text":"٤٠٥٩٥ - حدثنا وكيع عن (فطر) (^١) عن منذر عن ابن (الحنفية) (^٢) قال: حملت على رجل يوم الجمل فلما ذهبت أطعنه قال: أنا (على) (^٣) دين (علي) (^٤) بن أبي طالب فعرفت الذي يزيد، فتركته.\n_________\n(^١) في [ع]: (قطر).\n(^٢) في [ع]: (الحصفية).\n(^٣) سقط من: [أ، ب].\n(^٤) سقط من: [س، ع].","vol":"21","page":490},{"text":"٤٠٥٩٦ - حدثنا وكيع عن سفيان عن (^١) جعفر عن أبيه عن علي بن حسين قال: حدثنا (ابن) (^٢) عباس قال: أرسلني علي إلى طلحة والزبير يوم الجمل، قال: فقلت لهما: إن أخاكما يقرئكما السلام ويقول لكما: هل وجدتما عليَّ (حيفا) (^٣)\n⦗٤٩١⦘\nفي حكم أو (استئثارا) (^٤) (بفيء) (^٥) أو بكذا (أو بكذا) (^٦)، قال: فقال الزبير: لا في واحدة (منها) (^٧)، ولكن مع الخوف شدة المطامع (^٨).\n_________\n(^١) في [هـ]: زيادة (أبي).\n(^٢) سقطت من النسخ، وثبتت في كتاب الأمراء ١١/ ١٠٥ برقم [٣٢٦٢١].\n(^٣) في [أ، ب]: (حفيفًا).\n(^٤) في [س، ع]: (استثار)، وفي [أ، ب]: (استيثار).\n(^٥) في [أ، ب]: (الفيء).\n(^٦) سقط من: [أ، ب].\n(^٧) في [ع]: (منهما).\n(^٨) صحيح؛ أخرجه أحمد في الفضائل (١٠١٥)، وابن عساكر ١٨/ ٤١٠.","vol":"21","page":490},{"text":"٤٠٥٩٧ - حدثنا يزيد بن هارون قال: أخبرنا أبو مالك الأشجعي عن سالم بن أبي الجعد عن محمد بن الحنفية قال: كنا في الشعب فكنا ننتقص عثمان فلما كان ذات يوم أفرطنا، فالتفتُ إلى عبد اللَّه ابن عباس فقلت له: يا أبا عباس! تذكر عشية الجمل؟ أنا عن يمين علي و(أنت) (^١) عن شماله، إذ سمعنا الصيحة من قبل المدينة؟ قال: فقال ابن عباس: نعم، التي (بعث) (^٢) بها فلان بن فلان، فأخبره أنه وجد أم المؤمنين عائشة (واقفة) (^٣) في المربد تلعن قتلة عثمان، فقال علي: لعن اللَّه قتلة عثمان في السهل والجبل والبر والبحر، أنا عن يمين علي وهذا عن شماله، (قال) (^٤): فسمعته من فيه إلى فيَّ وابن عباس: فواللَّه ما عبت عثمان إلى يومي هذا (^٥).\n_________\n(^١) في [س]: (إنك).\n(^٢) في [س]: (لعب).\n(^٣) في [س]: (وافقة).\n(^٤) سقط من: [هـ].\n(^٥) صحيح؛ أخرجه أحمد في فضائل الصحابة (٧٣٣)، ونعيم في الفتن (٤٤٨)، وابن عساكر ٣٩/ ٤٥٥، وابن شبه (٢٢٤٨).","vol":"21","page":491},{"text":"٤٠٥٩٨ - حدثنا يحيى بن آدم قال: حدثنا أبو ضرار زيد بن (عصن) (^١) الضبي إمام مسجد بني هلال قال: حدثنا خالد بن مجاهد بن حيان الضبي (من) (^٢) بني مبذول عن ابن (عم) (^٣) له يقال له: تميم بن ذهل الضبي، قال: إني يوم الجمل آخذ بركاب علي أجهد معه وأنا أرى ألا في الجنة، وهو يتصفح القتلى، فمر برجل أعجبته هيئته وهو مقتول، فقال: من يعرف هذا؟ (قلت) (^٤): هذا فلان الضبي، وهذا ابنه حتى عددت سبعة صرعى مقتلين حوله، قال: فقال علي: لوددت أنه ليس في الأرض ضبي إلا تحت (صفحة) (^٥) هذا الشيخ (^٦).\n_________\n(^١) في [أ، ب، هـ]: (عمر).\n(^٢) سقط من: [ت].\n(^٣) في [ب]: (عمر).\n(^٤) في [أ، ب]: (قال: قلت)، وفي [ع]: (قال: فقلت).\n(^٥) سقط من: [أ، ب، جـ، هـ].\n(^٦) مجهول؛ لجهالة زيد وخالد وتميم، انظر: الثقات ٤/ ٨٨، واللباب في تهذيب الأنساب ٣/ ١٦٠، والأنساب ٥/ ١٨٩.","vol":"21","page":492},{"text":"٤٠٥٩٩ - حدثنا يحيى بن آدم قال: حدثنا عبد اللَّه بن إدريس عن حصين بن عبد الرحمن عن يوسف بن يعقوب عن الصلت بن عبد اللَّه بن الحارث عن أبيه قال: قدمت على علي حين فرغ من الجمل، فانطلق إلى بيته وهو آخذ بيدي، فإذا امرأته وابنتاه (يبكين) (^١)، وقد أجلس وليدة بالباب (تؤذنهن) (^٢) به إذا (جاء، فألهى) (^٣) الوليدة ما ترى النسوة (يفعلن) (^٤) حتى دخل عليهن، وتخلفت فقمت بالباب، فأسكتن فقال:\n⦗٤٩٣⦘\nمالكن؟ فانتهر (هن) (^٥) مرة أو مرتين، فقالت امرأة منهن: قلنا: ما سمعت ذكرنا عثمان وقرابته والزبير (وطلحة) (^٦) وقرابته، فقال: إني لأرجو (أن نكون) (^٧) كالذين قال اللَّه: ﴿وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَى سُرُرٍ مُتَقَابِلِينَ﴾ [الحجر: ٤٧] ومن هم إن لم نكن، ومن هم (^٨) -يردد (ذلك) (^٩) حتى وددت أنه سكت (^١٠).\n_________\n(^١) في [أ، ب، س]: (تبكين).\n(^٢) في [ب]: (يؤذنهن).\n(^٣) في [أ، ب]: (فإن لها)، وفي [س]: (جاء قالها).\n(^٤) في [أ، ب، س]: (تفعلن).\n(^٥) في [س]: (من).\n(^٦) سقط من: [هـ].\n(^٧) سقط من: [أ، ب]، وفي [س]: (أن تكون).\n(^٨) في [ع]: زيادة (من).\n(^٩) في [س]: تكررت.\n(^١٠) مجهول؛ لجهالة يوسف والصلت، وأخرجه الآجري في الشريعة (٢٠٢٧).","vol":"21","page":492},{"text":"٤٠٦٠٠ - حدثنا ابن إدريس عن ليث عن طلحة بن مصرف أن عليا أجلس طلحة يوم الجمل ومسح عن وجهه التراب، ثم التفت إلى حسن فقال: إني وددت أني مت قبل هذا (^١).\n_________\n(^١) ضعيف منقطع؛ ليث هو ابن أبي سليم ضعيف، وطلحة لا يروي عن علي، أخرجه الحاكم ٣/ ٣٧٢، وابن أبي الدنيا في المتمنين (٩٨).","vol":"21","page":493},{"text":"٤٠٦٠١ - حدثنا قبيصة قال: حدثنا سفيان عن أبي إسحاق عن (خُمير) (^١) بن مالك قال: قال عمار لعلي يوم الجمل: ما ترى في سبي الذرية؟ قال: فقال: إنما قاتلنا من قاتلنا، قال: لو قلت غير هذا خالفناك (^٢).\n_________\n(^١) في [أ، هـ]: (حمير)، وفي [ع]: (حميد)، وفي [جـ]: (حمين).\n(^٢) مجهول؛ لجهالة خمير بن مالك، لم يرو عنه غير أبي إسحاق، وأما الذي رواه عنه عبد اللَّه ابن عيسى فآخر، وأخرجه البيهقي ٨/ ١٨١، وابن عساكر ٤٣/ ٤٦٠.","vol":"21","page":493},{"text":"٤٠٦٠٢ - حدثنا ابن إدريس عن حصين عن (عمر) (^١) بن جاوان عن الأحنف\n⦗٤٩٤⦘\nابن قيس قال: قدمنا المدينة ونحن نريد الحج، فإنا لبمنازلنا نضع (رحالنا) (^٢) (إذ) (^٣) أتانا آت، فقال: إن الناس قد فزعوا واجتمعوا في المسجد، فانطلقت فإذا الناس مجتمعون في المسجد، فإذا علي والزبير وطلحة وسعد بن أبي وقاص.\n\nقال: فإنا لكذلك إذ جاءنا عثمان، فقيل: هذا عثمان، فدخل عليه مُلَيَّةٌ له صفراء، قد قنع بها رأسه، (قال: هاهنا عليٌّ؟ قالوا: نعم) (^٤)، قال: هاهنا الزبير؟ قالوا: نعم، قال: هاهنا طلحة؟ قالوا: نعم، قال: هاهنا سعد؟ قالوا: نعم، قال: أنشدكم باللَّه الذي لا إله إلا هو: هل تعلمون أن رسول اللَّه -ﷺ- قال: \"من يبتاع مربد بني فلان غفر اللَّه له\"، فابتعته بعشربن ألفا أو بخمسة وعشرين ألفا، فأتيت رسول اللَّه -ﷺ- فقلت له: ابتعته، قال: \"اجعله في مسجدنا ولك أجره\" (قال) (^٥): فقالوا: اللهم نعم.\n\nقال: فقال: أنشدكم باللَّه الذي لا إله إلا هو: أتعلمون أن رسول اللَّه صلى اللَّه عليه (^٦) وسلم (^٧) (قال) (^٨): \"من ابتاع (بئر) (^٩) رومة غفر اللَّه له\"، [فابتعتها بكذا وكذا، ثم أتيته فقلت: قد ابتعتها، قال: \"اجعلها سقاية للمسلمين وأجرها لك\"، قالوا: اللهم نعم.\n⦗٤٩٥⦘\n\nقال: أنشدكم باللَّه الذي لا إله إلا هو: أتعلمون أن رسول اللَّه صلى اللَّه عليه (^١٠) وسلم نظر في وجوه القوم فقال: \"من جهز هؤلاء غفر اللَّه له\"] (^١١)، يعني جيش العسرة، فجهزتهم حتى لم يفقدوا (خطامًا) (^١٢) ولا عقالا، قال: قالوا: اللهم نعم، (قال: اللهم) (^١٣) اشهد ثلاثًا.\n\nقال الأحنف: فانطلقت فأتيت طلحة والزبير فقلت: ما تأمراني به ومن ترضيانه لي، فإني لا أرى هذا إلا مقتولا، قالا: نأمرك بعلي، قال: قلت: تأمراني به وترضيانه لي؟ (قالا) (^١٤): نعم.\n\nقال: ثم انطلقت حاجا حتى (قدمت) (^١٥) مكة فبينا نحن بها (إذ) (^١٦) أتانا قتل عثمان وبها عائشة أم المؤمنين، فلقيتها فقلت لها: من (تأمريني) (^١٧) به أن أبايع؟ فقالت: عليا، فقلت: أتأمرينني به (وترضينه) (^١٨) لي؟ قالت، نعم، فمررت (على) (^١٩) علي بالمدينة فبايعته، ثم رجعت إلى (^٢٠) البصرة ولا أرى إلا أن الأمر قد استقام.\n⦗٤٩٦⦘\n\n(قال) (^٢١): فبينا أنا كذلك إذ أتاني آت، فقال: هذه عائشة أم المؤمنين وطلحة والزبير قد نزلوا جانب الخُرَيبة، قال: قلت: ما جاء بهم؟ قال: أرسلوا إليك ليستنصروك على دم عثمان، قتل مظلوما، قال: فأتاني أفظع أمر أتاني قط، فقلت: إن خذلاني هؤلاء ومعهم أم المؤمنين وحواري رسول اللَّه صلى اللَّه عليه (^٢٢) وسلم لشديد، وإن (قتالي) (^٢٣) (ابن) (^٢٤) عم رسول اللَّه صلى اللَّه عليه (^٢٥) وسلم بعد أن أمروني ببيعته لشديد.\n\nفلما أتيتهم قالوا: جئنا نستنصر على دم عثمان، قتل مظلومًا، قال: (فقلت) (^٢٦): يا أم المؤمنين! أنشدك باللَّه هل قلت لك: من تأمريني به؟ فقلت: (عليًا) (^٢٧)، فقلت: تأمريني به (وترضينه) (^٢٨) لي (^٢٩)، [قالت: نعم، (ولكنه) (^٣٠) بدل، قلت: يا زبير يا حواري رسول اللَّه -ﷺ-، يا طلحة نشدتكما باللَّه أقلت لكما: من تأمراني به] (^٣١)، فقلتما: عليًا، فقلت: تأمراني به وترضيانه لي؟ فقلتما: نعم، قالا: بلى، ولكنه بدل.\n⦗٤٩٧⦘\n\nقال: (فقلت) (^٣٢): لا واللَّه، لا أقاتلكم ومعكم أم المؤمنين وحواري رسول اللَّه -ﷺ-، (ولا أقاتل ابن عم رسول اللَّه -ﷺ-) (^٣٣) أمرتموني (ببيعته) (^٣٤) اختاروا مني بين إحدى ثلاث خصال: إما أن تفتحوا (^٣٥) باب الجسر فألحق بأرض الأعاجم، حتى يقضي اللَّه من أمره ما قضى، أو ألحق بمكة فأكون بها حتى يقضي اللَّه من أمره ما قضى، أو أعتزل فأكون قريبا، قالوا: نأتمر، ثم نرسل إليك.\n\n(فائتمروا) (^٣٦) فقالوا: نفتح له باب الجسر فيلحق (به) (^٣٧) المنافق والخاذل؟ ويلحق بمكة (فيتعجسكم) (^٣٨) في قريش ويخبرهم بأخباركم؟ ليس ذلك بأمر، (اجعلوه) (^٣٩) هاهنا قريبا حيث (تطئون) (^٤٠) على صماخه، وتنظرون إليه.\n\nفاعتزل بالجلحاء من البصرة على فرسخين، واعتزل معه زهاء ستة آلاف، ثم التقى القوم، فكان أول قتيل طلحة و(بعث) (^٤١) ابن سور معه المصحف، يذكر هؤلاء وهؤلاء حتى قتل منهم من قتل.\n\nوبلغ الزبيرُ سفوانَ من البصرة كمكان (القادسية) (^٤٢) منكم؛ فلقيه (النعر) (^٤٣)\n⦗٤٩٨⦘\nرجل من بني مجاشع، قال: أين تذهب يا حواري رسول اللَّه (^٤٤)؟ إليّ فأنت في ذمتي، لا يوصل إليك، فأقبل معه.\n\nقال: (فأتى) (^٤٥) إنسان الأحنف قال: هذا الزبير قد لقي (بسفوان) (^٤٦) قال: فما (يأمن؟) (^٤٧) جمع (بين) (^٤٨) المسلمين حتى ضرب بعضُهم حواجبَ بعض بالسيوف، ثم لحق (ببيته) (^٤٩) وأهله، فسمعه (عمير بن جرموز) (^٥٠) وغواة من غواة بني تميم وفضالة بن حابس (ونفيع) (^٥١)، فركبوا في طلبه، فلقوا معه النعر، فأتاه (عمير) (^٥٢) بن (جرموز) (^٥٣) وهو على فرس له (ضعيفة) (^٥٤) فطعنه طعنة خفيفة، وحمل عليه الزبير وهو على فرس له يقال له: (ذو الخمار) (^٥٥) حتى إذا ظن أنه قاتله نادى صاحبيه: يا نفيع، يا فضالة، فحملوا عليه حتى قتلوه (^٥٦).\n_________\n(^١) في [س]: (عمرو).\n(^٢) في [ع]: (رجالنا).\n(^٣) في [س]: (إذا).\n(^٤) سقط من: [س].\n(^٥) سقط من: [هـ].\n(^٦) في [أ]: زيادة (وآله).\n(^٧) في [س]: زيادة (نظر في وجوه القوم فقال: \"من جهز هولاء غفر اللَّه له\"، يعني جيش العسرة، فجهزته حتى لم يفقدوا خطامًا ولا عقالًا، قال: قالوا: اللهم نعم، اشهد ثلاثًا، قال الأحنف: فانطلقت فأتيت طلحة والزبير).\n(^٨) سقط من: [أ، ب].\n(^٩) سقط من: [أ، ب، س، ع].\n(^١٠) في [أ]: زيادة (واله).\n(^١١) سقط ما بين المعكوفين من: [ب].\n(^١٢) في [س]: (عظامًا).\n(^١٣) سقط من: [س].\n(^١٤) في [ع]: (قالوا).\n(^١٥) في [ع]: (أتيت).\n(^١٦) في [س]: (إذا).\n(^١٧) في [ع]: (تأمروني).\n(^١٨) في [أ، ب]: (ترضيه).\n(^١٩) في [أ، ب]: (علا).\n(^٢٠) في [ع]: زيادة (أهل).\n(^٢١) في [جـ]: (قالت).\n(^٢٢) في [أ]: زيادة (وم له).\n(^٢٣) في [أ، ب، جـ، س، ع]: (قتال).\n(^٢٤) سقط من: [س].\n(^٢٥) في [أ]: زيادة (واله).\n(^٢٦) في [س، ع]: (قلت).\n(^٢٧) في [أ، جـ، س]: (علي).\n(^٢٨) في [أ، ب]: (ترضيه).\n(^٢٩) في [هـ]: زيادة (فقالت: نعم).\n(^٣٠) في [س]: (لكن).\n(^٣١) سقط ما بين المعكوفين من: [ع].\n(^٣٢) في [س]: (فقلته).\n(^٣٣) سقط من: [هـ].\n(^٣٤) في [هـ]: (بيعته).\n(^٣٥) في [هـ]: زيادة (لي).\n(^٣٦) في [أ، ب، س]: (فايتمروا).\n(^٣٧) سقط من: [أ، ب، جـ، س، ع].\n(^٣٨) في [أ، ب]: (فيتعجبكم)، وفي [جـ]: (فتعجبكم)، وفي [ع]: (فيتعجمكم)، وسقط من: [س].\n(^٣٩) في [س]: (اجعلوا).\n(^٤٠) في [أ، ب]: (أيطؤن)، وفي [س]: (يطئون).\n(^٤١) في [هـ]: (كعب).\n(^٤٢) في [س، ع]: (الفارسية).\n(^٤٣) في [س]: (البعير).\n(^٤٤) في [أ، ب، جـ، س، ع]: زيادة (ﷺ)، وفي [هـ]: (وآله وسلم)، وفي [جـ]: كلمة غير واضحة.\n(^٤٥) في [ب]: (فإني).\n(^٤٦) في [أ، ب، س، ع]: (سفوان).\n(^٤٧) في [س]: (تأمر).\n(^٤٨) في [س]: (من).\n(^٤٩) في [ع]: (ببنيه)، وفي [ط]: (بلية).\n(^٥٠) في [أ، ب، جـ، ع]: (عميرة بن جرموز)، وفي [س]: (عمرة بن جرموز)، وفي [هـ]: (جوموز).\n(^٥١) في [ع]: (نقيع).\n(^٥٢) في [أ، ب، جـ، س، ع]: (عميرة).\n(^٥٣) في [ب]: (جوموز).\n(^٥٤) في [س]: (ضعيقة).\n(^٥٥) في [أ، ب، س، ع]: (ذو الحفار).\n(^٥٦) مجهول؛ لجهالة عمر بن جاوان، وأخرجه أحمد (٥١١)، والنسائي (٦٤٣٣)، وابن خزيمة (٢٤٨٧)، وابن حبان (٦٩٢٠)، وابن سعد ٧/ ٩٢، والبخاري في الأوسط (٢٩٠)، والطيالسي (٨٢)، والبزار (٣٩٠)، والدارقطني ٤/ ١٩٥، وإسحاق كما في المطالب العالية (٤٤٠١)، وابن أبي عاصم في السنة (١٣٠٣)، والضياء في المختارة (٣٥٠)، والبيهقي ٦٧/ ١٦، وابن عساكر ١٨/ ٤١٥، وابن شبه (٤٤٤)، والمزي ١٣/ ٤٢٠، والخطابي في الغريب ٣/ ٣٩، وابن جرير ٤/ ٤٩٧.","vol":"21","page":493},{"text":"٤٠٦٠٣ - حدثنا يحيى بن آدم قال: حدثنا جعفر بن زباد عن (أميّ) (^١) الصيرفي عن صفوان بن قبيصة عن طارق بن شهاب قال: لما قتل عثمان قلت: ما (يقيمني) (^٢) بالعراق، وإنما الجماعة بالمدينة عند المهاجرين والأنصار، (قال) (^٣): فخرجت فأخبرت أن الناس قد بايعوا عليًا، قال: فانتهيت إلى الربذة وإذا عليٌّ بها، فوضع له (رحل) (^٤) فقعد عليه، فكان كقيام الرجل، فحمد اللَّه وأثنى عليه، ثم قال: إن طلحة والزبير بايعا طائعين غير مكرهين، ثم (أرادا) (^٥) أن (يفسدا) (^٦) الأمر (ويشقا) (^٧) عصا المسلمين، وحرض على قتالهم قال: فقام الحسن بن علي (فقال) (^٨): ألم أقل لك إن العرب ستكون لهم جولة عند قتل هذا الرجل؛ فلو أقمت بدارك التي أنت بها -يعني: المدينة- فإني أخاف أن تقتل بحال مضيعة (لا) (^٩) ناصر لك، قال: فقال علي: اجلس (فإنما) (^١٠) تخن (كما تخن) (^١١) الجارية؛ وإن لك (خنينا كخنين) (^١٢) الجارية، (آللَّه) (^١٣) أجلس بالمدينة كالضبع تستمع\n⦗٥٠٠⦘\n(اللدم) (^١٤) لقد ضربت هذا الأمر ظهره، وبطنه، أو رأسه (وعينيه) (^١٥)، فما وجدت إلا السيف (أو) (^١٦) الكفر (^١٧).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (أم).\n(^٢) في [أ، ب]: (يقضي).\n(^٣) سقط من: [أ، ب].\n(^٤) في [س، ط، هـ]: (رجل).\n(^٥) في [س]: (أراد).\n(^٦) في [س]: (يفسد).\n(^٧) في [ط، ع، هـ]: (وسيتا)، وفي [جـ، س]: (وشيعًا).\n(^٨) في [جـ]: (جعال).\n(^٩) في [أ، ب، جـ]: (ولا).\n(^١٠) في [جـ]: (فإنا).\n(^١١) سقط من: [هـ]، وفي [س]: (تحن كما تحن).\n(^١٢) في [هـ]: (حنينًا كحنين).\n(^١٣) سقط من: [هـ].\n(^١٤) في [أ، ب، جـ، ع]: (الكدم)، وفي [س]: (اللام)، وفي [هـ]: (الدم)، والمراد صوت الحجر تسمه الضبع فتخرج من قفاها فيُمسك بها.\n(^١٥) في [س]: (عينه).\n(^١٦) في [جـ]: (على).\n(^١٧) مجهول؛ لجهالة صفوان بن قبيضة، وأخرجه البخاري في التاريخ الكبير ٢/ ٦٦ و٤/ ٢٠٩، وابن شبه (٢٢٣٧).","vol":"21","page":499},{"text":"٤٠٦٠٤ - حدثنا يحيى بن آدم قال: حدثنا عبد اللَّه بن المبارك عن معمر قال: حدثني سيف بن فلان بن معاوية العنزي قال: حدثني خالي عن جدي قال: لما كان يوم الجمل واضطرب الناس، قام الناس إلى علي يدعون أشياء، فأكثروا الكلام، فلم يفهم عنهم، فقال: ألا رجلٌ يجمع لي كلامه في خمس كلمات أو ست، (فاحتفزت) (^١) على إحدى رجلي، فقلت: إن أعجبه كلامي وإلا (جلست) (^٢) من قريب، (قال) (^٣): (فقلت) (^٤): يا أمير المؤمنين إن الكلام ليس (بخمس ولا بست) (^٥) ولكنهما كلمتان، هضم (^٦) أو قصاص، قال: فنظر إليّ (فعقد) (^٧) بيده ثلاثين، ثم قال: أرأيتم ما عددتم فهو تحت قدمي (هذه) (^٨) (^٩).\n_________\n(^١) في [ب]: (فاحتقرت).\n(^٢) في [هـ]: (لجلست).\n(^٣) سقط من: [هـ].\n(^٤) في [س]: (فقال).\n(^٥) في [أ، ب]: (بخمس ولا ست)، وفي [جـ]: (خمس ولا بست)، وفي [س]: (بخمس لا لبست).\n(^٦) أي: ظلم بترك الحق.\n(^٧) في [أ، ب]: (ثم عقد).\n(^٨) في [ع]: (هذا).\n(^٩) مجهول؛ لجهالة سيف العنزي وخاله وجده، والخبر أخرجه عبد الرزاق (١٨٥٨٦)، والبيهقي ٨/ ١٧٥، وسعيد بن منصور ١/ (٢٩٤٩).","vol":"21","page":500},{"text":"٤٠٦٠٥ - حدثنا ابن علية عن سعيد بن يزيد عن أبي نضرة قال: ذكووا عليا وعثمان وطلحة والزبير عند أبي سعيد فقال: أقوام سبقت لهم سوابق وأصابتهم فتنة، (فردوا) (^١) أمرهم إلى اللَّه (^٢).\n_________\n(^١) في [أ، ب]: (وردوا).\n(^٢) صحيح؛ أخرجه نعيم في الفتن (١٨٤)، واللالكائي (٢٣٥٢).","vol":"21","page":501},{"text":"٤٠٦٠٦ - حدثنا المحاربي عن ليث قال: حدثني حبيب بن أبي ثابت أن عليا قال يوم الجمل: اللهم ليس هذا أردت، اللهم ليس هذا أردت (^١).\n_________\n(^١) ضعيف؛ لضعف ليث بن أبي سليم.","vol":"21","page":501},{"text":"٤٠٦٠٧ - حدثنا وكيع عن إسماعيل عن قيس قال: كان مروان مع طلحة يوم الجمل، قال: فلما (اشتبكت) (^١) الحرب (قال مروان) (^٢): لا أطلب بثأري بعد اليوم، قال: ثم رماه بسهم فأصاب ركبته، فما رقأ الدم حتى مات، قال: وقال طلحة: دعوه، فإنما هو سهم أرسله اللَّه (^٣).\n_________\n(^١) في [ب، ي]: (اشتكت).\n(^٢) سقط من: [أ، ب].\n(^٣) صحيح؛ أخرجه الحاكم ٣/ ٤١٨ (٥٥٩١)، وابن سعد ٣/ ٢٢٣، والطبراني ١/ (٢٠١)، والخلال في السنة (٨٣٩)، وابن عساكر ٢٥/ ١١٢، وابن عبد البر في الاستيعاب ٢/ ٨٦٩.","vol":"21","page":501},{"text":"٤٠٦٠٨ - حدثنا عباد بن العوام عن أشعث بن سوار عن أبيه قال: أرسل إلي موسى بن طلحة في (حاجة) (^١) فأتيته، قال: (فبينا) (^٢) أنا عنده إذ دخل عليه ناس من أهل المسجد، فقالوا: يا أبا عيسى! حدثنا في الأسارى، [(ليلتنا) (^٣) فسمعتهم يقولون: أما موسى بن طلحة فإنه مقتول بكرة، فلما صليت الغداة جاء رجل\n⦗٥٠٢⦘\nيسعى؛ الأسارى (الأسارى) (^٤)، قال] (^٥): (ثم) (^٦) جاء آخر في أثره يقول: موسى بن طلحة موسى بن طلحة، قال: فانطلقت، فدخلت على أمير المؤمنين فسلمت فقال: أتبايع؟ تدخل فيما دخل فيه الناس؟ قلت: نعم، قال: هكذا، ومد يده (فبسطها) (^٧)، قال: فبايعته ثم قال: ارجع إلى أهلك ومالك، قال: فلما (رآني) (^٨) الناسُ قد خرجت، قال: (جعلوا) (^٩) يدخلون فيبايعون.\n_________\n(^١) في [س]: (حاجته).\n(^٢) في [س]: (فينا)، وفي [ع]: (فبيني).\n(^٣) في [أ، ب]: (ليتنا).\n(^٤) سقط من: [ع].\n(^٥) سقط ما بين المعكوفين من: [س].\n(^٦) في [س]: (بم)، وسقط من: [جـ].\n(^٧) في [هـ]؛ (فبسطهما).\n(^٨) في [أ، ب، ط، هـ]: (رأى)، وانظر: الاستذكار ٨/ ٥٤٥.\n(^٩) في [أ، جـ]: (فجعلوا).","vol":"21","page":501},{"text":"٤٠٦٠٩ - حدثنا وكيع عن إسماعيل عن السدي: ﴿وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً﴾ [الأنفال: ٢٥] قال: أصحاب الجمل.","vol":"21","page":502},{"text":"٤٠٦١٠ - حدثنا هشيم عن عوف قال: لا أعلمه إلا عن الحسن في قوله: ﴿وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً﴾ [الأنفال: ٢٥]، قال: فلان وفلان.","vol":"21","page":502},{"text":"٤٠٦١١ - حدثنا وكيع عن سفيان عن جعفر عن أبيه أن رجلا ذكر عند علي أصحاب الجمل حتى ذكر الكفر، فنهاه (علي) (^١) (^٢).\n_________\n(^١) سقط من: [أ، ب].\n(^٢) منقطع؛ أبو جعفر لم يدرك عليًا، أخرجه ابن عساكر ١/ ٣٤٣.","vol":"21","page":502},{"text":"٤٠٦١٢ - [حدثنا (^١) محمد بن أبي عدي عن التيمي عن حريث بن مخش قال:\n⦗٥٠٣⦘\nما شهدت يوما أشد من يوم ابن عليس إلا يوم الجمل] (^٢).\n_________\n(^١) في [أ]: زيادة (علي)، وفي [ب] زيادة: (علي بن).\n(^٢) سقط الخبر من: [ع].","vol":"21","page":502},{"text":"٤٠٦١٣ - حدثنا وكيع عن علي بن (^١) صالح عن أبيه عن أبي بكر بن عمرو ابن عتبة قال: كان بين صفين والجمل (شهران) (^٢) أو ثلاثة.\n_________\n(^١) في [أ، ب، س، هـ]: زيادة (أبي).\n(^٢) في [ع]: (شهرين).","vol":"21","page":503},{"text":"٤٠٦١٤ - حدثنا يعلى بن عبيد قال: حدثنا إسماعيل بن أبي خالد عن أبي (الضحاك) (^١) عن أبي (جعفر) (^٢) قال: سمع علي يوم الجمل صوتا تلقاء أم المؤمنين فقال: انظروا ما (يقولون؟) (^٣) فرجعوا (فقالوا) (^٤): يهتفون بقتلة عثمان، فقال: اللهم (جلِّل) (^٥) بقتلة عثمان خزيا (^٦).\n_________\n(^١) في [أ، ب، هـ]: (الضحى).\n(^٢) في [هـ]: (حفص).\n(^٣) في [ع]: (يقولوا).\n(^٤) سقط من: [س].\n(^٥) في [أ، ب]: (حلل)، وفي [هـ]: (احلل)، قال الحربي في غريب الحديث ١/ ١٢٤: \"أي: غطهم وألبسهم إياه كما يتجلل الرجل بالثوب\".\n(^٦) منقطع؛ أبو جعفر لم يدرك عليًا، أخرجه ابن منده في فتح الباب ص ٤٤٤، وابن عساكر ٣٩/ ٤٥٧.","vol":"21","page":503},{"text":"٤٠٦١٥ - حدثنا يعلى بن عبيد قال: أخبرنا إسماعيل بن أبي خالد عن علي بن عمرو الثقفي قال: قالت عائشة: لأن أكون جلست عن مسيري كان أحب إلي من أن يكون لي عشرة من رسول اللَّه (ﷺ) (^١) مثل ولد الحارث بن هشام (^٢).\n_________\n(^١) سقط من: [هـ]، وفي [أ]: زيادة (وآله وسلم).\n(^٢) مرسل مجهول؛ علي بن عمرو الثقفي مجهول من أتباع التابعين، أخرجه ابن أبي الدنيا في المتمنين (٦٥).","vol":"21","page":503},{"text":"٤٠٦١٦ - حدثنا عفان قال: حدثنا أبو عوانة عن إبراهيم بن محمد بن (المنتشر) (^١) عن أبيه عن عبيد بن (نضيلة) (^٢) عن سليمان بن (صرد) (^٣) قال: أتيت عليًا يوم الجمل وعنده (الحسن) (^٤) وبعض أصحابه، فقال علي حين رآني: يا ابن (صرد) (^٥) (تنأنأت) (^٦) و(تزحزحت) (^٧) وتربصت، كيف ترى اللَّه (صنع؟) (^٨) (قد أغنى) (^٩) اللَّه عنك، قلت: يا أمير المؤمنين إن (الشوط) (^١٠) (بطين) (^١١) وقد بقي من الأمور ما (تعرف) (^١٢) فيها عدوك من صديقك، قال: فلما (قام) (^١٣) الحسن لقيته فقلت: ما أراك أغنيت عني شيئا ولا عذرتني عند الرجل؟ وقد كنت حريصا على أن (تشهد) (^١٤) معه، قال: هذا يلومك على (ما) (^١٥) يلومك، وقد قال لي يوم الجمل: مشى الناس بعضهم إلى بعض، يا حسن ثكلتك أمك -أو هبلتك أمك- ما ظنك بامرئ، جمع بين هذين الغارين، واللَّه ما أرى بعد هذا خيرا، قال: فقلت:\n⦗٥٠٥⦘\nألهمكت، لا (يسمعك) (^١٦) (أصحابك) (^١٧) فيقولوا: شككت فيقتلونك (^١٨).\n_________\n(^١) في [جـ]: (المنعشر).\n(^٢) في [أ، ب]: (نصلة)، وفي [جـ]: (نصلة)، وفي [س]: (نضلية)، وفي [هـ]: (نضيلة).\n(^٣) في [س]: (ضرد).\n(^٤) في [جـ]: (علي).\n(^٥) في [س]: (ضرد).\n(^٦) في [أ]: (وتنأنأت).\n(^٧) في [هـ]: (ترجرجت)، وفي [أ، ب]: (ترخرجت).\n(^٨) في [أ، ب]: (ضعف).\n(^٩) في [أ، ب]: (فرعاني).\n(^١٠) في [هـ]: (السوط).\n(^١١) أي: بعيد، وفي [أ، ب]: (لطين).\n(^١٢) في [ب، س]: (يعرف).\n(^١٣) في [أ، ب]: (قدم).\n(^١٤) في [س]: (يشهد).\n(^١٥) سقط من: [ع].\n(^١٦) في [ع]: (تسمعك).\n(^١٧) في [ع]: (أصخابك).\n(^١٨) صحيح؛ أخرجه نعيم في الفتن (٢٠٧)، والعسكري في جمهرة الأمثال ١/ ٥٥٤، وبنحوه أخرجه مسدد كما في المطالب (٤٤٠٥)، وابن أبي الدنيا في المتمنين (١٥٥)، والخطيب في موضح أوهام الجمع والتفريق ١/ ١٠٥، وابن ماكولا في تهذيب مستمر الأوهام ص ٧٢.","vol":"21","page":504},{"text":"٤٠٦١٧ - حدثنا أبو أسامة (^١) عن عوف عن الحسن قال: جاء رجل إلى الزبير يوم الجمل (فقال) (^٢): (أقتل) (^٣) لك عليا؟ قال: وكيف؟ قال: آتيه فأخبره أني معه، ثم أفتك به، فقال الزبير: سمعت رسول اللَّه -ﷺ- يقول: \" (إن) (^٤) الإيمان قيد الفتك لا يفتك مؤمن\" (^٥).\n_________\n(^١) في [أ، ب]: زيادة (قال).\n(^٢) في [ع]: (قال).\n(^٣) في [س]: (أقبل).\n(^٤) سقط من: [هـ].\n(^٥) منقطع؛ الحسن لا يروي عن الزبير، أخرجه أحمد (١٤٢٦)، وعبد الرزاق (٩٦٧٦)، وسبق ١٥/ ١٢٣.","vol":"21","page":505},{"text":"٤٠٦١٨ - حدثنا أبو أسامة قال: (حدثنا) (^١) هشام بن عروة عن أبيه عن عبد اللَّه ابن الزبير قال: لما وقف الزبير يوم الجمل دعاني فقمت إلى جنبه، فقال: إنه لا يقتل (إلا) (^٢) (ظالم) (^٣) أو (مظلوم) (^٤)، وإني لأراني (سأقتل) (^٥) اليوم (^٦)،\n⦗٥٠٦⦘\nوإن أكبر همي لديني، أفترى ديننا يبقي من مالنا شيئا؟ (فقال) (^٧): يا بني (بع) (^٨) مالنا واقض ديننا، وأوصيك (بالثلث) (^٩) -وثلثيه لبنيه-، فإن فضل شيء من مالنا بعد قضاء الدين فثلثه لولدك، قال عبد اللَّه بن الزبير: فجعل يوصيني بدينه ويقول: يا بني إن عجزت عن شيء منه (فاستعن) (^١٠) عليه مولاي، قال: فواللَّه ما دريت ما أراد حتى قلت: (يا أبت) (^١١) من مولاك؟ قال: اللَّه، قال: (فواللَّه) (^١٢) (ما وقعت) (^١٣) في كربة من دينه إلا (قلت) (^١٤): يا مولى الزبير اقض عنه دينه قال: فيقضيه.\nقال: وقتل الزبير فلم يدع دينارا ولا درهما إلا أرضين منها الغابة (وإحدى عشرة) (^١٥) دارا بالمدينة، ودارين بالبصرة، ودارا بالكوفة، ودارا بمصر، قال: وإن ما كان (^١٦) عليه: أن الرجل كان يأتيه بالمال فيستودعه (^١٧) إياه، فيقول الزبير: لا، ولكنه سلف، (إني) (^١٨) (أخشى) (^١٩) عليه ضيعة، وما ولي ولاية قط ولا جباية ولا\n⦗٥٠٧⦘\n(خراجا) (^٢٠) ولا شيئا إلا أن يكون في (غزو) (^٢١) مع (النبي) (^٢٢) -ﷺ- أو مع أبي بكر وعمر وعثمان (^٢٣).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) سقط من: [ع].\n(^٣) في [أ، ب، جـ، س، ع]: (ظالًا).\n(^٤) في [أ، ب، جـ، س، ع]: (مظلومًا).\n(^٥) في [ع]: (سأفقل).\n(^٦) في [هـ]: زيادة (مظلومًا).\n(^٧) [هـ]: (ثم قال).\n(^٨) في [أ]: (بغ)، وفي [هـ]: (مع).\n(^٩) في [ب]: (بثلث).\n(^١٠) في [س]: (استعن).\n(^١١) في [ع]: (أبة).\n(^١٢) في [ط، هـ]: (واللَّه).\n(^١٣) في [أ، ب]: (أوقعت).\n(^١٤) في [ع]: (فلت).\n(^١٥) في [ع]: (أحد عشر).\n(^١٦) في [هـ]: زيادة (دينه الذي كان).\n(^١٧) في [ع]: زيادة (عنده).\n(^١٨) سقط من: [ع].\n(^١٩) في [ع]: (أخشا).\n(^٢٠) في [ع]: (خراج).\n(^٢١) في [س]: (غزوة).\n(^٢٢) في [هـ]: (رسول اللَّه).\n(^٢٣) صحيح؛ أخرجه البخاري (٣١٢٩)، وابن سعد ٣/ ١٠٨.","vol":"21","page":505},{"text":"٤٠٦١٩ - حدثنا عفان قال: (حدثنا) (^١) حماد بن سلمة عن داود بن أبي هند عن أبي حرب بن الأسود عن أبيه أن الزبير بن العوام لما (قدم) (^٢) البصرة دخل بيت المال، فإذا هو بصفراء وبيضاء فقال: (يقول اللَّه) (^٣): ﴿وَعَدَكُمُ (اللَّهُ) (^٤) مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَذِهِ﴾ [الفتح: ٢٠]، ﴿وَأُخْرَى لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا﴾ [الفتح: ٢٠] فقال: هذا لنا (^٥).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [أ، ب، جـ]: (دخل).\n(^٣) سقط من: [هـ].\n(^٤) سقط من: [ع].\n(^٥) صحيح.","vol":"21","page":507},{"text":"٤٠٦٢٠ - (^١) حدثنا حفص بن غياث عن جعفر (عن) (^٢) أبيه قال: أمر علي مناديه (فنادى) (^٣) يوم البصرة: لا يتبع مدبر ولا يذفف على جريح، ولا يقتل أسير، ومن أغلق بابا (^٤) أمِنَ، ومن ألقى سلاحه فهو آمن، ولم\n⦗٥٠٨⦘\nيأخذ من متاعهم شيئًا (^٥).\n_________\n(^١) في [أ، ب]: زيادة (حدثنا عفان قال: حدثنا حماد بن سلمة).\n(^٢) في [جـ]: (علي).\n(^٣) في [ع]: (فناذا).\n(^٤) في [هـ]: زيادة (فهو).\n(^٥) منقطع؛ أبو جعفر محمد بن علي لم يدرك عليًا، أخرجه سعيد بن منصور ٢/ (٢٩٤٨)، وعبد الرزاق (١٨٥٩٠).","vol":"21","page":507},{"text":"٤٠٦٢١ - حدثنا عبد الأعلى عن الجريري عن أبي العلاء قال: لما أصيب زيد بن (صوحان) (^١) يوم الجمل قال: هذا الذي حدثني خليلي سلمان الفارسي: إنما يهلك هذه الأمة نقضها عهودها (^٢).\n_________\n(^١) في (٢): (صدخان)، وفي [جـ]: (صدسان).\n(^٢) منقطع، أبو العلاء يزيد بن الشخير لم يدرك ذلك.","vol":"21","page":508},{"text":"٤٠٦٢٢ - حدثنا وكيع عن جرير بن حازم عن عبد اللَّه بن عبيد بن (عمير) (^١) قال: قالت عائشة: وددت أني كنت غصنا رطبا ولم أسر مسيري هذا (^٢).\n_________\n(^١) في [س]: (عمر).\n(^٢) صحيح.","vol":"21","page":508},{"text":"٤٠٦٢٣ - حدثنا وكيع عن محمد بن (مسلم) (^١) عن إبراهيم بن ميسرة عن عبيد ابن سعد [عن عائشة أنها سئلت عن مسيرها فقالت: كان قدرا (^٢).\n_________\n(^١) في [جـ]: (سالم).\n(^٢) حسن؛ محمد بن مسلم هو الطائفي صدوق.","vol":"21","page":508},{"text":"٤٠٦٢٤ - حدثنا وكيع عن (فطر) (^١)] (^٢) عن منذر عن ابن الحنفية أن عليًا قسم يوم الجمل في العسكر ما (أجافوا) (^٣) عليه من سلاح أو كراع (^٤).\n_________\n(^١) في [ع]: (قطر).\n(^٢) سقط ما بين المعكوفين من: [ب].\n(^٣) في [أ، ب، س، هـ]: (أجابوا).\n(^٤) صحيح؛ أخرجه ابن سعد ٥/ ٩٢.","vol":"21","page":508},{"text":"٤٠٦٢٥ - حدثنا وكيع عن أبان بن عبد اللَّه البجلي عن نعيم بن أبي هند عن ربعي بن (حراش) (^١) قال: قال علي: إني لأرجو أن أكون أنا وطلحة والزبير ممن قال اللَّه: ﴿وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ﴾ [الحجر: ٤٧] (^٢).\n_________\n(^١) في [س]: (خراش).\n(^٢) صحيح؛ أخرجه ابن جرير ١/ ٣٧٤، والبيهقي ٨/ ١٧٣، وابن عساكر ١٨/ ٤٢٤، وبنحوه ابن أبي حاتم في التفسير (٨٤٦٦)، وعبد الرزاق في التفسير ٢/ ٢٢٩، وابن حبان في الثقات ٥/ ٢١٨، والحاكم ٣/ ٤٢٤، وابن شبه (١٩٧٧)، وابن سعد ٣/ ١١٣، واللالكائي (٢٧٠٦)، والآجري في الشربعة (٤٠٢٤)، وأحمد في فضائل الصحابة (١٢٩١).","vol":"21","page":509},{"text":"٤٠٦٢٦ - (حدثنا) (^١) إسحاق بن منصور قال: (حدثنا) (^٢) عبد اللَّه بن عمرو بن مرة عن أبيه عن عبد اللَّه بن سلمة قال: وشهد مع علي الجمل وصفين وقال: ما يسرني بهما ما على الأرض.\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (أخبرنا).","vol":"21","page":509},{"text":"٤٠٦٢٧ - حدثنا المحاربي عن ليث عن مجاهد أن محمد بن أبي بكر أو محمد بن طلحة قال لعائشة يوم الجمل: يا أم المؤمنين! ما تأمريني؟ قالت: يا بني! إن استطعت أن تكون كالخيِّرِ من ابني آدم فافعل (^١).\n_________\n(^١) ضعيف منقطع؛ ليث هو ابن أبي سليم ضعيف، ومجاهد لم يدرك ذلك.","vol":"21","page":509},{"text":"٤٠٦٢٨ - [حدثنا يحيى بن آدم قال: (حدثنا) (^١) أبو بكر عن عاصم عن أبي صالح قال: قال علي يوم الجمل: وددت أني كنت مت قبل هذا بعشرين سنة] (^٢) (^٣).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) سقط الخبر من: [جـ].\n(^٣) صحيح؛ أخرجه الحاكم ٣/ ٣٧٢، وابن أبي الدنيا في المتمنين (٩٨)، والطبراني ١/ (٢٠٢)، وابن عساكر ١٩٦/ ١٧، والخطيب في الموضح ١/ ١٠٥، ونعيم في الفتن (١٨٠)، وعبد اللَّه بن أحمد في السنة (١٢٩٤).","vol":"21","page":509},{"text":"٤٠٦٢٩ - حدثنا بن آدم قال: حدثنا شريك عن سليمان بن المغيرة عن يزيد ابن ضبيعة العبسي عن علي أنه قال يوم الجمل: لا (يتبع) (^١) (مدبر) (^٢) ولا يذفف على جريح (^٣).\n_________\n(^١) في [أ، ب]: (تتبع).\n(^٢) في [ع]: (مدبرًا).\n(^٣) مجهول؛ لجهالة يزيد بن ضبيعة، أخرجه الحاكم ٢/ ١٥٥، والبيهقي ٨/ ١٨١، وانظر: ما تقدم برقم [٤٠٦٢٠].","vol":"21","page":510},{"text":"٤٠٦٣٠ - حدثنا محمد بن الحسن قال: (حدثنا) (^١) جرير بن حازم عن أبي سلمة عن أبي نضرة عن رجل من بني ضبيعة قال: لما قدم طلحة والزبير نزلا في بني طاحية، فركبت فرسي فأتيتهما فدخلت عليهما المسجد، فقلت: إنكما رجلان من أصحاب رسول اللَّه -ﷺ-: (أَعهد إليكما فيه رسول اللَّه -ﷺ-) (^٢)، أم رأي (رأيتماه) (^٣)؟ فأما طلحة فنكس رأسه فلم يتكلم، وأما الزبير فقال: حدثنا أن هاهنا دراهم كثيرة فجئنا نأخذ (منها) (^٤) (^٥).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في النسخ بياض بمقدار ثلاث كلمات، وتم ملؤه من مصادر التخريج.\n(^٣) في [أ، ب، هـ]: (رأيتما).\n(^٤) في [هـ]: (منهم).\n(^٥) مجهول؛ لإبهام الرجل الضبعي، أخرجه ابن جرير في التاريخ ٣/ ٢١.","vol":"21","page":510},{"text":"٤٠٦٣١ - حدثنا يعلى بن عبيد عن إسماعيل بن أبي خالد عن عبد السلام رجل من بني حية قال: خلا علي بالزبير يوم الجمل فقال: أنشدك باللَّه كيف سمعت رسول اللَّه -ﷺ- يقول وأنت (لاوٍ) (^١) يدي في سقيفة بني فلان: \"لتقاتلنه\n⦗٥١١⦘\nوأنت ظالم له، ثم لينصرن عليك\"، قال: (قد) (^٢) سمعتُ، لا جرم لا أقاتلك (^٣).\n_________\n(^١) في [أ، ب، جـ، ط، هـ]: (لاوي).\n(^٢) في [ع]: (وقد).\n(^٣) مجهول؛ لجهالة عبد السلام، أخرجه إسحاق كما في المطالب (٤٤٠٤)، والعقيلي ٣/ ٦٥، وابن عساكر ١٨/ ٤٠٩، وابن الجوزي في العلل (١٤١٧).","vol":"21","page":510},{"text":"٤٠٦٣٢ - حدثنا يزيد بن هارون قال: (حدثنا) (^١) شريك عن الأسود بن قيس قال: حدثني من رأى الزبير يقعص الخيل بالرمح قعصا، (فثوب) (^٢) به علي: (يا عبد اللَّه) (^٣) يا عبد اللَّه، قال: (فأقبل) (^٤) حتى (التقت) (^٥) أعناق دوابهما، قال: فقال (له) (^٦) علي: أنشدك باللَّه، أتذكر يوم (أتانا) (^٧) النبي -ﷺ- وأنا أناجيك فقال: \"أتناجيه، فواللَّه ليقاتلنك (يوما) (^٨) وهو لك ظالم\"، قال: فضرب الزبير وجه دابته فانصرف (^٩).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (فنده).\n(^٣) سقط من: [س].\n(^٤) في [ع]: (فأقيل).\n(^٥) في [س]: (التفت).\n(^٦) سقط من: [أ، ب].\n(^٧) في [ع]: (أتاني).\n(^٨) في [أ، ب]: (قومًا).\n(^٩) مجهول؛ لجهالة شيخ الأسود، وأخرجه الحاكم ٣/ ٤١٣، والبيهقي في الدلائل ٦/ ٤١٤، وإسحاق كما في المطالب العالية (٤٤٠٣).","vol":"21","page":511},{"text":"٤٠٦٣٣ - حدثنا محمد بن الحسن قال: (حدثنا) (^١) شريك عن إسحاق عن عبد اللَّه بن محمد قال: مر عليٌّ على قتلى من أهل البصرة، فقال: اللهم اغفر لهم،\n⦗٥١٢⦘\n(ومعه) (^٢) محمد بن أبي بكر وعمار بن ياسر، فقال أحدهما للآخر: ما (تسمع) (^٣) ما يقول؟ فقال له الآخر: اسكت لا (يزيدك) (^٤) (^٥).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (ومعهم).\n(^٣) في [هـ]: (نستمع)، وفي [ط]: (نسمع).\n(^٤) في [هـ]: (يزيديك).\n(^٥) لم يتبين من هو إسحاق وعبد اللَّه، ولعل الصواب ابن إسحاق، وعبد اللَّه بن محمد هو ابن عبد الرحمن بن أبي بكر الصديق المعروف بابن أبي عتيق، وهو لم يدرك عليًا -﵁-.","vol":"21","page":511},{"text":"٤٠٦٣٤ - حدثنا يحيى بن آدم قال: حدثني أبو بكر عن جحش بن زياد الضبي قال: سمعت الأحنف بن قيس يقول: لما ظهر عليٌّ على (أهل البصرة) (^١) أرسل إلى عائشة: ارجعي إلى المدينة وإلى بيتك، قال: فأبت، قال: فأعاد إليها الرسول: واللَّه لترجعن أو لأبعثن إليك نسوة من بكر بن وائل (معهن) (^٢) شفار حداد يأخذنك بها، فلما رأت ذلك خرجت (^٣).\n_________\n(^١) سقط من: [أ، ب]، وفي [ع]: (أهل الجمل).\n(^٢) في [هـ]: (دمهن).\n(^٣) حسن؛ جحش صدوق، روى عنه جمع، وذكره ابن حبان في الثقات، وأبو بكر هو ابن عياش.","vol":"21","page":512},{"text":"٤٠٦٣٥ - حدثنا خالد بن مخلد قال: (حدثنا) (^١) يعقوب عن جعفر بن أبي المغيرة عن ابن (أبزى) (^٢) قال: انتهى عبد اللَّه بن بديل إلى عائشة وهي في الهودج يوم الجمل، فقال: يا أم المؤمنين! أنشدك باللَّه، أتعلمين أني أتيتك يوم قتل عثمان فقلت: إن عثمان قد قتل فما تأمريني؟ فقلت لي: ألزم عليًا، فواللَّه ما غير ولا بدل، فسكتت ثم (أعاد) (^٣) عليها ثلاث مرات، (فسكتت) (^٤)، فقال: اعقروا الجمل، فعقروه،\n⦗٥١٣⦘\nقال: فنزلت أنا وأخوها محمد بن أبي بكر (فاحتملنا) (^٥) الهودج، حتى وضعناه بين يدي علي، فأمر به علي فأدخل في منزل عبد اللَّه بن (بديل) (^٦) (^٧).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (أبزا).\n(^٣) في [أ، ب]: (دعا)، وفي [س]: (عاد).\n(^٤) في [أ]: (فسكظيت).\n(^٥) في [هـ]: (واحتملنا).\n(^٦) في [أ، ب]: (وائل).\n(^٧) حسن؛ خالد صدوق، وانظر: فتح الباري ١٣/ ٥٧.","vol":"21","page":512},{"text":"٤٠٦٣٦ - قال جعفر بن (أبي) (^١) المغيرة: وكانت عمتي عند عبد اللَّه بن بديل، (فحدثتني) (^٢) عمتي أن عائشة قالت: لها أدخليني، قالت: فأدخلتها (لداخل) (^٣) وأتيتها بطست وإبريق وأجفت عليها الباب، (قالت) (^٤): فاطلعت عليها من (خلل) (^٥) الباب وهي تعالج شيئًا في رأسها ما أدري شجة أو رمية (^٦).\n_________\n(^١) سقط من: [أ، ب، جـ، س، ع].\n(^٢) في [أ، ب]: (حدثتني).\n(^٣) في [جـ، ع]: (داخل)، وسقط من: [أ، س، هـ].\n(^٤) في [ع]: (قال).\n(^٥) في [س]: (خلال).\n(^٦) مجهول؛ لجهالة عمة جعفر.","vol":"21","page":513},{"text":"٤٠٦٣٧ - حدثنا إسحاق بن سليمان قال: حدثنا أبو سنان عن عمرو بن مرة قال: جاء (سليمان) (^١) بن صرد إلى علي بن أبي طالب بعدما فرغ من قتال يوم الجمل، وكانت له صحبة مع النبي ﵇، فقال له علي: خذلتنا وجلست عنا وفعلت على رؤوس الناس؟ فلقي سليمانُ الحسنَ بن علي فقال: ما لقيت من أمير المؤمنين؟ قال: (قال) (^٢) لي: كذا وكذا على رؤوس الناس، (فقال) (^٣): لا يهولنك هذا منه فإنه محارب، فلقد رأيته يوم الجمل حين أخذت السيوف\n⦗٥١٤⦘\n(مأخذها) (^٤) يقول: لوددت أني مت قبل هذا اليوم بعشرين سنة (^٥).\n_________\n(^١) في [ع]: (سلمان).\n(^٢) سقط من: [أ، ب، جـ، س، ع].\n(^٣) في [ع]: (قال).\n(^٤) في [س]: (يأخذها).\n(^٥) منقطع؛ عمرو بن مرة لا يروي عن علي، وانظر: ما تقدم برقم [٤٠٦١٦].","vol":"21","page":513},{"text":"٤٠٦٣٨ - حدثنا أحمد بن عبد اللَّه قال: حدثنا زائدة عن (عمر) (^١) بن قيس عن زيد بن وهب قال: أقبل طلحة والزبير حتى نزلا البصرة (وطرحوا) (^٢) سهل ابن حنيف، فبلغ ذلك (عليًّا) (^٣)، وعليٌّ كان بعثه عليها، فأقبل حتى نزل بذي قار.\n\nفأرسل عبدَ اللَّه بن عباس إلى الكوفة فأبطئوا عليه، ثم أتاهم عمار (فخرجوا) (^٤)، قال زيد: فكنت فيمن خرج معه، قال: (فكف) (^٥) عن طلحة والزبير وأصحابهما، ودعاهم حتى (بدؤوه) (^٦) فقاتلهم بعد صلاة الظهر، فما غربت الشمس وحول الجمل عين (تطرف) (^٧) ممن كان يذب عنه، فقال علي: لا تتموا جريحا (ولا) (^٨) تقتلوا مدبرا، ومن أغلق بابه وألقى سلاحه فهو آمن؛ فلم يكن قتالهم إلا تلك العشية وحدها.\n\nفجاءوا (بالغد) (^٩) يكلمون عليا في الغنيمة (فقرأ) (^١٠) علي هذه الآية، فقال:\n⦗٥١٥⦘\nأما إن اللَّه يقول: ﴿(وَاعْلَمُوا) (^١١) (أَنَّمَا) (^١٢) غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ﴾ [الأنفال: ٤١]: (أيكم) (^١٣) لعائشة؟ فقالوا: سبحان اللَّه! أمنا، فقال: أحرام هي؟ قالوا: نعم، قال علي: فإنه يحرم من بناتها ما يحرم منها قال: أفليس عليهن أن يعتددن من (القتلى) (^١٤) أربعة أشهر وعشرا، قالوا: بلى، قال: أفليس لهن الربع والثمن من أزواجهن، قالوا: بلى، قال: ثم قال: ما بال اليتامى لا يأخذون أموالهم، ثم قال: يا قنبر من عرف شيئا فليأخذه، قال زيد: فرد ما كان في العسكر وغيره.\n\nقال: وقال علي لطلحة والزبير: (ألم) (^١٥) تبايعاني؟ فقالا: (نطلب) (^١٦) دم عثمان؛ فقال علي: ليس عندي دم عثمان (^١٧).\n_________\n(^١) في [أ، ب، ط، هـ]: (عمرو).\n(^٢) في [س]: بياض.\n(^٣) في [ع]: (علي)، وفي [هـ]: (علينا).\n(^٤) في [ع]: (فرجعوا).\n(^٥) في [ع]: (وكف).\n(^٦) في [س، ع]: (بدوه).\n(^٧) في [هـ]: (تطوق).\n(^٨) سقط من: [هـ].\n(^٩) في [ع]: (كالغد).\n(^١٠) في [هـ]: (فقول).\n(^١١) سقط من: [أ، ب].\n(^١٢) في [ع]: (وما).\n(^١٣) في [أ، ب]: (إنكم)، وفي [جـ]: (ألكم).\n(^١٤) في [ع]: (القتلا).\n(^١٥) في [ع]: (أو لم).\n(^١٦) في [ب]: (الطلب).\n(^١٧) صحيح؛ أخرجه الطحاوي ٣/ ٢١٢.","vol":"21","page":514},{"text":"٤٠٦٣٩ - قال: قال (عمر) (^١) بن قيس: فحدثنا رجل من حضرموت يقال له: أبو قيس، قال: لا نادى قنبر: من عرف شيئا فليأخذه، مر رجل على (قدر لنا) (^٢) ونحن نطبخ فيها فأخذها، (فقلنا) (^٣): دعها حتى ينضج ما فيها، قال: فضربها برجله ثم أخذها (^٤).\n_________\n(^١) في [أ، ب، س، ط، هـ]: (عمرو).\n(^٢) في [أ، ب]: (فأدر المنا).\n(^٣) في [أ، ب]: (وقلنا).\n(^٤) مجهول؛ لجهالة أبي قيس الحضرمي.","vol":"21","page":515},{"text":"٤٠٦٤٠ - حدثنا غندر عن شعبة عن عمرو بن مرة عن أبي وائل قال: دخل أبو موسى وأبو مسعود على عمار (وهو يستنفر) (^١) الناس فقالا: ما رأينا منك منذ أسلمت أمرا أنهره عندنا من إسراعك في هذا الأمر، فقال عمار: ما رأيت منكما منذ أسلمتما أمرا أنهره عندي من إبطائكما عن هذا الأمر، قال: فكساهما حلة حلة، وخرجوا إلى الصلاة جميعًا (^٢).\n_________\n(^١) في [أ، ب]: (وهم يستفز).\n(^٢) صحيح؛ أخرجه البخاري (٧١٠٢)، والحاكم ٣/ ١١٧.","vol":"21","page":516},{"text":"٤٠٦٤١ - حدثنا أبو أسامة عن شعبة عن ابن عون عن أبي الضحى قال: قال سليمان بن صرد الخزاعي للحسن بن علي: أعذرني عند أمير المؤمنين، فإنما منعني من يوم الجمل كذا وكذا، قال: فقال الحسن: لقد رأيته حين اشتد القتال يلوذ بي ويقول: يا حسن لوددت أني مت قبل هذا بعشرين حجة (^١).\n_________\n(^١) صحيح؛ أخرجه الحارث (٧٥٧/ بغية)، ومسدد كصا في المطالب (٤٤٠٥)، وابن ماكولا في تهذيب مستمر الأوهام ص ٧٢، وابن عساكر ١٧/ ١٩٦، والخطيب في الموضح ١/ ١٠٥، والعسكري في جمهرة الأمثال ١/ ٥٥٤، وابن أبي الدنيا في المتمنين (١٥٥).","vol":"21","page":516},{"text":"٤٠٦٤٢ - حدثنا محمد بن الحسن قال: حدثنا حماد بن زيد عن إسحاق بن سويد العدوي قال: قتل منا يوم الجمل خمسون رجلا حول الجمل قد (قرؤوا) (^١) القرآن.\n_________\n(^١) في [ع]: (قووا).","vol":"21","page":516},{"text":"<span data-type='title' id=toc-5578>[٢] باب ما ذكر في صفين</span>","vol":"21","page":516},{"text":"٤٠٦٤٣ - حدثنا يحيى بن آدم قال: حدثنا (يزيد) (^١) بن عبد العزيز عن أبيه عن\n⦗٥١٧⦘\nحبيب بن أبي ثابت قال: رأيت -أو: كانت- شك (يحيى) (^٢) - رأية على يوم صفين مع هاشم بن عتبة، وكان رجلا أعور (فجعل) (^٣) عمار يقول: أقدم يا أعور، لا خير في أعور، لا يأتي الفزع فيستحي فيتقدم، قال: يقول عمرو بن (العاص) (^٤): إني لأرى لصاحب الراية السوداء عملا لئن دام على ما أرى لتفانن العرب اليوم، قال: فما زال أبو اليقظان (حتى كف بينهم) (^٥)، قال: وهو يقول: كل الماء (ورد) (^٦)، (والمياه رود) (^٧)، صبرا عباد اللَّه الجنة، تحت ظلال السيوف (^٨).\n_________\n(^١) في [هـ]: (زيد).\n(^٢) سقط من [ع].\n(^٣) في [هـ]: (فحمل عليه)\n(^٤) في [أ، ب، جـ، س، ع]: (العاصي).\n(^٥) في [ب، س]: (حتى ألف بينهم)، وفي [هـ]: (يتألف فيهم).\n(^٦) في [ع]: (وارد).\n(^٧) في [أ، ب، جـ، س، ع]: (والماء رود).\n(^٨) منقطع؛ حبيب لم يدرك صفين.","vol":"21","page":516},{"text":"٤٠٦٤٤ - حدثنا إسحاق بن منصور عن محمد بن راشد عن جعفر بن عمرو بن أمية عن مسلم بن الأجدع الليثي وكان ممن شهد صفين قال: كان عمار يخرج بين (الصفين) (^١) وقد أخرجت الرايات، فينادي حتى يسمعهم بأعلى صوته: روحوا إلى الجنة، قد تزينت الحور العين (^٢).\n_________\n(^١) في [أ، ب، س]: (صفين).\n(^٢) مجهول؛ لجهالة مسلم بن الأجدع، وأخرجه ابن عساكر ٤٣/ ٤٦٤.","vol":"21","page":517},{"text":"٤٠٦٤٥ - حدثنا غندر عن شعبة عن أبي مسلمة قال: سمعت (الوضي يقول: سمعت) (^١) عمار بن ياسر يقول: من سره أن (تكتنفه) (^٢) الحور العين فليتقدم بين\n⦗٥١٨⦘\nالصفين محتسبًا، فإني لأرى صفا ليضربنكم ضربا يرتاب منه المبطلون، والذي نفسي بيده لو ضربونا حتى يبلغوا بنا سعفات هجر لعرفت أنا على الحق وأنهم على (الضلالة) (^٣) (^٤).\n_________\n(^١) سقط من: [س، هـ].\n(^٢) في [أ، ب]: (يكتنفه).\n(^٣) في [ب، جـ]: (الباطل).\n(^٤) مجهول؛ الوضي ذكره البخاري في التاريخ، والحديث ورد من طريق شعبة عن عمرو بن مرة عن عبد اللَّه بن سلمة كما سيأتي ١٥/ ٢٩٩ برقم [٤٠٦٨٠]، وانظر: ما بعده.","vol":"21","page":517},{"text":"٤٠٦٤٦ - [حدثنا وكيع عن الأعمش عن عمرو بن مرة عن عبد اللَّه بن سلمة -أو عن (أبي) (^١) البختري- عن عمار قال: (لو) (^٢) ضربونا حتى يبلغونا سعفات هجر لعلمنا أنا على الحق وأنهم على الباطل] (^٣) (^٤).\n_________\n(^١) سقط من: [أ، ب، س].\n(^٢) سقط من: [أ، ب].\n(^٣) سقط الخبر من: [جـ].\n(^٤) سماع عمرو بن مرة من عبد اللَّه بن سلمة بعد اختلاطه، وأبو البختري لا يروي عن عمار، والخبر أخرجه أحمد (١٨٨٨٤)، وابن حبان (٧٠٨٠)، والحاكم ٣/ ٣٨٤، وابن سعد ٣/ ٢٥٨، وأبو يعلى (١٦١٠)، والطيالسي (٦٤٣)، والبزار (١٤١٠).","vol":"21","page":518},{"text":"٤٠٦٤٧ - حدثنا يزيد بن هارون عن الحسن بن الحكم عن (زياد) (^١) بن الحارث قال: كنت إلى جانب عمار بن ياسر بصفين، وركبتي تمس ركبته، فقال رجل: كفر أهل الشام، فقال عمار: لا تقولوا ذلك، نبينا ونبيهم واحد، وقبلتنا وقبلتهم واحدة، ولكنهم قوم مفتونون (جاروا) (^٢) عن الحق، فحق علينا (أن) (^٣) نقاتلهم حتى يرجعوا إليه (^٤).\n_________\n(^١) كذا في النسخ، وصوابه: (رياح) كما في كتب التراجم والتخريج، وكما في الأثرين بعده.\n(^٢) في [س]: (جازوا).\n(^٣) سقط من: [ع].\n(^٤) صحيح؛ أخرجه الدولابي ٢/ ٤٨٠، والمروزي في تعظيم قدر الصلاة (٥٩٩)، وابن عساكر ١/ ٣٤٨، وابن أبي جردة في بغية الطلب ١/ ٣٠٣.","vol":"21","page":518},{"text":"٤٠٦٤٨ - حدثنا وكيع عن (حنش) (^١) بن الحارث عن شيخ له (يقال له) (^٢): (رياح) (^٣) قال: قال عمار: لا تقولوا: كفر أهل الشام، ولكن قولوا: فسقوا (ظلموا) (^٤) (^٥).\n_________\n(^١) في [أ، هـ]: (حسن).\n(^٢) سقط من [ب].\n(^٣) في [أ، هـ]: (رباح).\n(^٤) في [س]: (أو ظلموا)، وفي [جـ]: (وظلموا).\n(^٥) صحيح؛ أخرجه ابن عساكر ١/ ٣٤٦، وابن جرداة ١/ ٣٠٣، وانظر: ما قبله.","vol":"21","page":519},{"text":"٤٠٦٤٩ - [حدثنا وكيع عن مسعر عن عبد اللَّه عن (رياح) (^١) عن عمار قال: لا تقولوا: كفر أهل الشام، ولكن قولوا: فسقوا، (ظلموا) (^٢)] (^٣) (^٤).\n_________\n(^١) في [أ، هـ]: (رباح).\n(^٢) في [س]: (أو ظلموا)، وفي [جـ]: (وظلموا).\n(^٣) سقط الخبر من: [أ، ب، جـ، س، ع].\n(^٤) مجهول؛ لجهالة عبد اللَّه بن رياح، وأخرجه البيهقي ٨/ ١٧٤، وابن عساكر ١/ ٣٤٦، والمروزي في تعظيم الصلاة (٦٠٠)، وانظر: ما قبله.","vol":"21","page":519},{"text":"٤٠٦٥٠ - حدثنا يزيد بن هارون عن العوام عن عمرو (بن مرة) (^١) عن أبي وائل قال: رأى في المنام أبو (ميسرة) (^٢) عمرو بن شرحبيل، وكان من أفضل (أصحاب) (^٣) عبد اللَّه، قال: رأيت كأني أدخلت الجنة، فرأيت قبابا مضروبة، فقلت: لمن هذه؟ فقيل: هذه لذي الكلاع وحوشب، (وكانا) (^٤) ممن (قتل) (^٥) مع معاوية يوم صفين،\n⦗٥٢٠⦘\nقال: قلت: (فأين) (^٦) عمار وأصحابه؟ (قالوا) (^٧): أمامك، قلت: وكيف وقد قتل بعضهم بعضا؟ قال: (قيل) (^٨): إنهم لقوا اللَّه فوجدوه واسع المغفرة، قال: (فقلت) (^٩): فما فعل أهل (النهر؟) (^١٠) قال: فقيل (^١١): لقوا برحًا.\n_________\n(^١) سقط من: [ع].\n(^٢) في [أ، ب، جـ، س، ع]: (أبو مرة)، وفي [ط]: (أبو قيس).\n(^٣) في [ع]: (أصخاب).\n(^٤) في [ع]: (وكانوا).\n(^٥) في [جـ]: (قتلا).\n(^٦) في [أ، ب]: (وأين).\n(^٧) في [أ، ب، جـ]: (قال).\n(^٨) في [أ، ب]: (فقيل).\n(^٩) في [ع]: (قلت).\n(^١٠) في [س]: (النهروان).\n(^١١) في [ع]: زيادة (لي).","vol":"21","page":519},{"text":"٤٠٦٥١ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) العوام بن حوشب قال: حدثني أسود بن مسعود عن حنظلة بن خويلد (العنزي) (^٢) قال: إني لجالس عند معاوية إذ أتاه رجلان يختصمان في رأس عمار، كل واحد منهما يقول: أنا قتلته، قال عبد اللَّه بن عمرو: (ليطب) (^٣) به أحدكما نفسا لصاحبه، فإني سمعت رسول اللَّه -ﷺ- يقول: \"تقتله الفئة الباغية\"، فقال معاوية: ألا تغني عنا مجنونك يا عمرو، فما بالك معنا؟ قال: إني معكم ولست أقاتل، إن أبي شكاني إلى رسول اللَّه -ﷺ-، فقال رسول اللَّه -ﷺ-: \"أطع أباك ما دام حيًا ولا تعصه\"، فأنا معكم، ولست أقاتل (^٤).\n_________\n(^١) في [ع]: (أنبأنا).\n(^٢) في [أ، ب، جـ، س، ع]: (العصري)، والمثبت موافق لما في التاريخ الكبير ٣/ ٣٩، وسنن سعيد بن منصور ق ٢/ (١٤١)، وتهذيب التهذيب ٣/ ٥٢، وتهذيب الكمال ٧/ ٤٣٦، وتاريخ دمشق ٤٣/ ٤٢٤، وطبقات ابن سعد ٣/ ٢٥٣، وفي بعض المراجع: (العنبري والغنوي).\n(^٣) في [جـ، ع]: (ليطيب).\n(^٤) صحيح؛ أخرجه أحمد (٦٥٣٨)، والنسائي (٨٥٤٩)، وابن سعد ٣/ ٢٥٣، والبخاري في التاريخ ٣/ ٣٩، والمزي ٧/ ٤٣٧، وأبو نعيم في الحلية ٧/ ١٩٨، والطبراني ١٩/ (٧٥٩)، والبزار (٣٢٨١).","vol":"21","page":520},{"text":"٤٠٦٥٢ - حدثنا وكيع عن محمد بن قيس عن سعد بن إبراهيم قال: بينما عليٌّ آخذ بيد عدي بن حاتم وهو يطوف في القتلى إذ مر برجل عرفته فقلت: يا أمير المؤمنين عهدي (بهذا) (^١) وهو مؤمن، قال: والآن (^٢).\n_________\n(^١) في [ع]: (هذا).\n(^٢) منقطع؛ سعد بن إبراهيم لم يدرك عليًّا.","vol":"21","page":521},{"text":"٤٠٦٥٣ - حدثنا يحيى بن آدم قال: حدثنا فطر عن أبي القعقاع قال: رأيت عليًا على بغلة النبي -ﷺ- الشهباء (يطوف) (^١) بين القتلى (^٢).\n_________\n(^١) في [أ]: (ليطوف).\n(^٢) مجهول؛ لجهالة أبي القعقاع.","vol":"21","page":521},{"text":"٤٠٦٥٤ - حدثنا يحيى بن آدم قال: حدثنا أبو بكر بن عياش قال: حدثنا (صلهب) (^١) الفقعسي أبو أسد عن عمه قال: (ما) (^٢) كانت أوتاد فساطيطنا يوم صفين إلا القتلى، وما كنا نستطيع أن نأكل الطعام من النتن، قال: وقال رجل: من دعا (إلى) (^٣) البغلة (يوم) (^٤) كفر أهل الشام، قال: فقال: من الكفر (فروا) (^٥) (^٦).\n_________\n(^١) في [أ، ب، هـ]: (صهيب).\n(^٢) سقط من: [ع].\n(^٣) سقط من: [أ، ب].\n(^٤) في [أ، ط، هـ]: (ليوم).\n(^٥) في [أ، ب]: (فسروا).\n(^٦) مجهول؛ لجهالة صلهب، أخرجه البخاري في التاريخ ٤/ ٣٣١، والدولابي ٥/ ٣٢١، وابن عساكر ١/ ٣٤٥، وابن أبي جرادة ١/ ٣٠٠.","vol":"21","page":521},{"text":"٤٠٦٥٥ - حدثنا حدثنا يحيى بن آدم قال: حدثنا ابن عيينة عن عمران بن ظبيان عن حُكَيم بن سعد قال: لقد (أشرعوا) (^١) رماحهم بصفين وأشرعنا رماحنا، ولو\n⦗٥٢٢⦘\n(أن) (^٢) (^٣) إنسانا يمشي عليها لفعل (^٤).\n_________\n(^١) في [أ، ب]: (أسرعوا).\n(^٢) سقط من: [ع].\n(^٣) في [أ، ب، جـ، س، ع]: زيادة (بيتًا).\n(^٤) ضعيف؛ لضعف عمران بن ظبيان.","vol":"21","page":521},{"text":"٤٠٦٥٦ - حدثنا معاوية بن هشام قال: حدثنا بن أبي ذئب عمن حدثه عن علي قال: لما قاتل معاوية سبقه إلى الماء فقال: دعوهم، فإن الماء لا يمنع (^١).\n_________\n(^١) مجهول؛ لإبهام شيخ ابن أبي ذئب.","vol":"21","page":522},{"text":"٤٠٦٥٧ - حدثنا ابن علية عن ابن عون عن الحسن عن أمه عن أم سلمة قالت: قال رسول اللَّه -ﷺ-: \"يقتل (عمارا) (^١) الفئة الباغية\" (^٢).\n_________\n(^١) في [ع]: (عمار).\n(^٢) صحيح؛ أخرجه مسلم (٢٩١٦)، وأحمد (٢٦٤٨٢).","vol":"21","page":522},{"text":"٤٠٦٥٨ - حدثنا محمد بن الحسن الأسدي قال: حدثني يحيى بن مهلب عن سليمان بن مهران قال: حدثني من سمع عليا (يقول) (^١) يوم صفين وهو عاض على شفته: لو علمت أن الأمر يكون هكذا ما خرجت، اذهب يا أبا موسى فاحكم ولو (بحز) (^٢) عنقي (^٣).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [جـ، س]: (حز)، وفي [هـ]: (خر).\n(^٣) مجهول؛ لإبهام من حدث سليمان بن مهران.","vol":"21","page":522},{"text":"٤٠٦٥٩ - [حدثنا ابن نمير قال: (حدثنا) (^١) الأعمش عن أبي صالح أن عليا قال لأبي موسى: احكم ولو (تحز) (^٢) عنقي] (^٣) (^٤).\n_________\n(^١) في [جـ، ع]: (أخبرنا).\n(^٢) في [ب، هـ]: (يخر)، وفي [س]: (بحز)، وانظر: التاريخ الأوسط ١/ ٩٩.\n(^٣) سقط الخبر من: [س].\n(^٤) منقطع، أبو صالح ذكوان السمان لا يروي عن علي، وأخرجه البخاري في الأوسط ١/ ٩٩، وابن عساكر ٣٢/ ٩٥ و٤٢/ ٤٧٤.","vol":"21","page":522},{"text":"٤٠٦٦٠ - حدثنا أبو (أسامة) (^١) عن (مجالد) (^٢) عن الشعبي عن الحارث قال: لما رجع علي من صفين علم أنه لا يملك أبدا، فتكلم بأشياء كان لا يتكلم بها، وحدث بأحاديث كان لا يتحدث بها، فقال فيما يقول: أيها الناس لا تكرهوا (إمارة) (^٣) معاوية، واللَّه (لو) (^٤) قد فقدتموه لقد رأيتم الرءوس (تنزوا) (^٥) من كواهلها كالحنظل (^٦).\n_________\n(^١) في [جـ]: (موسى).\n(^٢) في [س]: (مجاهد).\n(^٣) في [ع]: (إمامة).\n(^٤) سقط من: [ع].\n(^٥) في [س]: (تتنذوا)، وفي [ع]: (تنذوا)، وفي [هـ]: (تندر).\n(^٦) ضعيف؛ لضعف مجالد والحارث، أخرجه ابن عساكر ٥٩/ ١٥٢، والبيهقي في دلائل النبوة ٦/ ٤٦٦.","vol":"21","page":523},{"text":"٤٠٦٦١ - حدثنا الفضل بن دكين قال: حدثنا موسى بن قيس قال: سمعت حجر بن عنبس قال: قيل لعلي يوم صفين: قد حيل بيننا وبين الماء، قال: فقال: أرسلوا إلى الأشعث، قال: فجاء، فقال: ائتوني بدرع ابن (سهر) (^١) -رجل من بني براء- فصبها عليه (^٢) ثم أتاهم فقاتلهم حتى أزالهم عن الماء (^٣).\n_________\n(^١) في [ع]: (شهر).\n(^٢) أي: لبسها.\n(^٣) صحيح؛ أخرجه خليفة في التاريخ ص ١٩٣.","vol":"21","page":523},{"text":"٤٠٦٦٢ - حدثنا الفضل بن دكين عن حسن بن صالح عن عبد اللَّه بن الحسن قال: سمعته قال: قال علي للحكمين: على أن تحكما بما في كتاب اللَّه، وكتاب اللَّه كله لي، فإن لم تحكما بما في كتاب اللَّه فلا (حكومة) (^١) لكما (^٢).\n_________\n(^١) في [أ، ب]: (حكمة).\n(^٢) منقطع؛ عبد اللَّه بن الحسن لم يدرك عليًا، أخرجه ابن عساكر ٣٢/ ٩٥.","vol":"21","page":523},{"text":"٤٠٦٦٣ - حدثنا الفضل بن دكين (^١) حدثنا حسن بن صالح قال: سمعت جعفرا قال: قال علي: أن تحكما بما في كتاب اللَّه (فتحييا) (^٢) ما أحيا القرآن، وتميتا ما أمات القرآن، ولا (تزيغا) (^٣) (^٤).\n_________\n(^١) في [أ، ب]: زيادة (قال).\n(^٢) في [أ، ب]: (فتجيبا)، وفي [ع]: (فتحييان).\n(^٣) في [هـ]: (تزنيا).\n(^٤) منقطع؛ جعفر لم يدرك عليًّا.","vol":"21","page":524},{"text":"٤٠٦٦٤ - حدثنا الفضل بن دكين قال: حدثنا حسن بن صالح قال: سمعت عبد اللَّه بن الحسن يذكر عن أمه أن المسلمين قتلوا عبيد اللَّه بن عمر يوم صفين، وأخذ المسلمون سلبه وكان مالا (^١).\n_________\n(^١) منقطع؛ أم عبد اللَّه بن الحسن وهي فاطمة بنت الحسين لم يثبت إدراكها لصفين.","vol":"21","page":524},{"text":"٤٠٦٦٥ - حدثنا شريك عن محمد بن إسحاق عن أبي جعفر قال: كان علي إذا أتي بأسير يوم صفين أخذ دابته وسلاحه، وأخذ عليه أن (لا) (^١) يعود، وخلى سبيله (^٢).\n_________\n(^١) في [جـ]: (الإ)، وسقط من: [هـ].\n(^٢) منقطع؛ أبو جعفر لم يدرك عليًّا.","vol":"21","page":524},{"text":"٤٠٦٦٦ - حدثنا محمد بن الحسن قال: حدثنا حماد بن زيد عن هشام عن محمد ابن سيرين قال: بلغ القتلى يوم صفين (سبعين) (^١) ألفًا، فما قدروا على (عددهم) (^٢) إلا بالقصب، وضعوا على كل إنسان قصبة، ثم عدوا القصب.\n_________\n(^١) في [ع]: (سبعون).\n(^٢) في [هـ]: (عدهم).","vol":"21","page":524},{"text":"٤٠٦٦٧ - حدثنا محمد بن عبد اللَّه الأسدي قال: حدثنا كيسان قال: حدثني مولاي يزيد بن بلال قال: شهدت مع علي يوم صفين، فكان إذا أتي بأسير قال: لن\n⦗٥٢٥⦘\nأقتلك صبرا، إني أخاف اللَّه رب العالمين، وكان يأخذ سلاحه (ويحلفه) (^١) لا يقاتله، ويعطيه أربعة دراهم (^٢).\n_________\n(^١) في [ع]: (ويحلقه).\n(^٢) ضعيف؛ لضعف كيسان القصار، وضعف مولاه يزيد بن بلال، وأخرجه الدولابي ٢/ ٧٧٣.","vol":"21","page":524},{"text":"٤٠٦٦٨ - حدثنا وكيع قال: حدثنا الأعمش عن شقيق قال: قيل له: أشهدت صفين؟ قال: نعم، وبئست (الصفون) (^١) كانت.\n_________\n(^١) في [ع]: (الصفوف).","vol":"21","page":525},{"text":"٤٠٦٦٩ - حدثنا (هشيم) (^١) عن جويبر عن الضحاك في قوله (^٢): ﴿وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا فَإِنْ بَغَتْ إِحْدَاهُمَا عَلَى الْأُخْرَى فَقَاتِلُوا الَّتِي تَبْغِي حَتَّى تَفِيءَ إِلَى أَمْرِ اللَّهِ﴾ [الحجرات: ٩]، قال: بالسيف، (قال) (^٣): قلت: فما قتلاهم؟ قال: شهداء (مرزوقون) (^٤)؛ (قال) (^٥): قلت: فما حال الأخرى أهل البغي من قتل منهم؟ قال: إلى النار.\n_________\n(^١) في [ع]: (هشام).\n(^٢) في [ع]: زيادة (تعالى).\n(^٣) في [ع]: زيادة (قال).\n(^٤) في [ع]: (مرزوقين).\n(^٥) سقط من: [أ، ب].","vol":"21","page":525},{"text":"٤٠٦٧٠ - حدثنا ابن فضيل عن عطاء بن السائب قال: حدثني غير واحد أن (قاضيا) (^١) من قضاة الشام أتى عمر فقال: يا أمير المؤمنين، (^٢) رؤيا أفظعتني، قال: ما هي؟ قال: رأيت الشمس والقمر يقتتلان، والنجوم معهما نصفين، قال: فمع\n⦗٥٢٦⦘\n(أيتهما) (^٣) كنت؟ قال: كنت مع القمر على الشمس، (^٤) فقال: عمر: ﴿وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً﴾ [الإسراء: ١٢] فانطلق فواللَّه لا تعمل لي عملا أبدا (^٥).\n_________\n(^١) في [ع]: (قاضي).\n(^٢) في [هـ]: زيادة (رأيت).\n(^٣) في [ع]: (أيهما).\n(^٤) في [ع]: زيادة (قال).\n(^٥) مجهول؛ لجهالة الراوي عن عمر.","vol":"21","page":525},{"text":"٤٠٦٧١ - (قال) (^١) عطاء: فبلغني أنه قتل مع معاوية يوم صفين.\n_________\n(^١) في [ع]: (فقال).","vol":"21","page":526},{"text":"٤٠٦٧٢ - حدثنا أبو أسامة عن هشام بن عروة قال: أخبرني عبد اللَّه بن عروة قال: أخبرني رجل شهد صفين قال: رأيت عليا خرج في بعض تلك الليالي، فنظر إلى أهل الشام فقال: اللهم اغفر لي ولهم، فأتى عمار فذكر ذلك له فقال: جروا له (الخطير) (^١) ما جره لكم (^٢) -يعني سعدا ﵀ (^٣).\n_________\n(^١) في [هـ]: (الحطير).\n(^٢) قال ابن الجوزي في غريب الحديث ١/ ٢٨٦: \"الخطير زمام البعير، والمعنى اصبروا ما أمكنكم\"، وفي فصل المقال ص ٣١٦: \"قيل لزمام الناقة خطير لاهتزازه عند مشيتها\"، وفي مجمع الأمثال ١/ ١٥٩: \"مثل يضرب في الحث على طلب السلامة ومداراة الناس\".\n(^٣) مجهول؛ لإبهام الراوي عن علي.","vol":"21","page":526},{"text":"٤٠٦٧٣ - حدثنا وكيع عن شعبة عن عمرو بن مرة عن عبد اللَّه بن سلمة قال: رأيت عمارا يوم صفين (شيخا) (^١) آدم طوالا (ويداه) (^٢) ترتعش وبيده الحربة فقال: لو ضربونا حتى (يبلغوا) (^٣) بنا سعفات هجر لعلمت أن (مصلحينا) (^٤)\n⦗٥٢٧⦘\nعلى الحق وأنهم على الباطل (^٥).\n_________\n(^١) في [ع]: (شيخ).\n(^٢) في [ع]: (ويديه).\n(^٣) في [هـ]: (بلغوا).\n(^٤) في [ع، هـ]: (مصلحتنا).\n(^٥) ضعيف؛ رواية عمرو عن ابن سلمة بعد اختلاطه، أخرجه أحمد (١٨٨٨٤)، وابن حبان (٧٠٨٠)، والحاكم ٣/ ٣٨٤، وابن سعد ٣/ ٢٥٦، والطيالسي (٦٤٣)، وأبو يعلى (١٦١٠)، والبزار (١٤١٠).","vol":"21","page":526},{"text":"٤٠٦٧٤ - حدثنا يزيد بن هارون قال: حدثنا عبد الملك بن قدامة الجمحي قال: حدثني (عمر) (^١) بن شعيب (أخو عمرو بن شعيب) (^٢) عن أبيه عن جده قال: لما رفع الناس أيديهم عن صفين قال عمرو بن (العاص) (^٣) (^٤):\nشبت الحرب فأعددت لها … (مفرع) (^٥) الحارك (مروي) (^٦) (الثبج) (^٧)\nيصل الشد بشد فإذا … (ونت) (^٨) الخيل من (الشد) (^٩) معج\nجرشع أعظمه جفرته … فإذا ابتل من الماء (خرج) (^١٠)\nقال: وقال: عبد اللَّه بن عمرو:\nلو شهدت جمل مقامي ومشهدي … بصفين يوما شاب منها الذوائب\nعشية جاء أهل العراق كأنهم … سحاب ربيع (رفعته) (^١١) الجنائب\n⦗٥٢٨⦘\nوجئناهم نردى كأن صفوفنا … من البحر مد موجه متراكب\nفدارت رحانا واستدارت (رحاهم) (^١٢) … سراه النهار ما تولى المناكب\nإذا قلت قد ولوا سراعا بدت لنا … كتائب منهم فارجحنت كتائب\nفقالوا: لنا إنا نرى أن تبايعوا … عليا فقلنا بل نرى أن نضارب (^١٣)\n_________\n(^١) في [أ، ب، جـ، س، ط، ع، هـ]: (عمرو)، وتقدم ٨/ ٧٠٩ وفيه: (عمر).\n(^٢) سقط من: [هـ].\n(^٣) في [أ، ب، س، ع]: (العاصي).\n(^٤) في [أ، ب]: زيادة (شعرًا).\n(^٥) في [أ]: (مفزع).\n(^٦) سقط من: [أ، ب، جـ، س].\n(^٧) في [أ، ب]: (الشج)، وفي [س]: (الثج)، وفي [ع]: (الثبج).\n(^٨) في [أ، ب]: (دنت)، وفي [هـ]: (وثب).\n(^٩) سقط من: [أ، ب، جـ، س]، وفي [ع]: (الشج).\n(^١٠) في [س]: (جدح).\n(^١١) في [أ، ب، ع]: (دفقته)، وفي [س]: (دفعته).\n(^١٢) في [هـ]: (رجاهم).\n(^١٣) مجهول؛ لجهالة عمر بن شعيب، وأخرجه ابن جرير في مسند عمر من تهذيب الآثار (٩٨٨)، والحارث (٧٥٦/ بغية)، وكما في المطالب العالية (٤٤٢٦)، والخطيب في تالي تلخيص المتشابه ١/ ١٥٩، وابن عساكر ٣١/ ٢٧٦، والطبراني كما في مجمع الزوائد ٧/ ٢٤٠.","vol":"21","page":527},{"text":"٤٠٦٧٥ - حدثنا أسود بن عامر قال: (حدثنا) (^١) حماد بن سلمة عن علي بن زيد عن الحسن أن (جندبا) (^٢) كان مع علي يوم صفين (^٣).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (جندب).\n(^٣) ضعيف؛ لضعف علي بن زيد، أخرجه خليفة في التاريخ ص ١٩٦، ونعيم (٣٦٢).","vol":"21","page":528},{"text":"٤٠٦٧٦ - (فقال) (^١) حماد: لم يكن يقاتل (^٢).\n_________\n(^١) في [ط، هـ]: (قال).\n(^٢) معضل؛ حماد بن سلمة لم يدرك ذلك.","vol":"21","page":528},{"text":"٤٠٦٧٧ - حدثنا شريك عن منصور عن إبراهيم قال: قلت له: شهد علقمة صفين؟ قال: نعم، (خضب) (^١) سيفه وقتل أخوه (أبي بن قيس) (^٢).\n_________\n(^١) في [جـ]: (وخضب).\n(^٢) في [أ، ب]: زيادة (ابن قيس)، وسقط من: [هـ] وانظر: طبقات ابن سعد ٦/ ٨٧، والمحن ص ١٢٨.","vol":"21","page":528},{"text":"٤٠٦٧٨ - حدثنا ابن نمير عن الأعمش عن مسلم عن أبي البختري قال: رجع علقمة يوم صفين وقد خضب سيفه مع علي.","vol":"21","page":528},{"text":"٤٠٦٧٩ - حدثنا أبو معاوية عن الأعمش عن شقيق أبي وائل قال: قال سهل ابن حنيف يوم صفين: أيها الناس اتهموا رأيكم، فإنه واللَّه ما وضعنا سيوفنا على عواتقنا مع رسول اللَّه -ﷺ- لأمر (يفظعنا) (^١) إلا أسهلن بنا إلى أمر (نعرفه) (^٢) غير هذا (^٣).\n_________\n(^١) في [ع]: (يقطعنا)، وفي [جـ]: (فظعنا).\n(^٢) في [هـ]: (تعرفه).\n(^٣) صحيح؛ أخرجه البخاري (٣١٨١)، ومسلم (١٧٨٥).","vol":"21","page":529},{"text":"٤٠٦٨٠ - حدثنا غندر عن شعبة عن عمرو بن مرة عن عبد اللَّه بن سلمة سمعه يقول: رأيت عمارا يوم صفين (شيخا) (^١) آدم طوالا (آخذًا) (^٢) (حربة) (^٣) بيده، ويده ترعد فقال: والذي نفسي بيده لو ضربونا حتى يبلغوا بنا سعفات هجو لعرفت أن (مصلحتنا) (^٤) على الحق وأنهم على الباطل (^٥).\n_________\n(^١) في [ع]: (شيخ).\n(^٢) في [هـ]: (آخذ).\n(^٣) في [ع]: (لحربة)، وفي [هـ]: (خربة).\n(^٤) في المسند: (مصلحينا).\n(^٥) ضعيف؛ سماع عمرو من ابن سلمة بعد اختلاطه، أخرجه أحمد (١٨٨٨٤)، وابن حبان (٧٠٨٠)، والحاكم ٣/ ٣٨٤، وأبو يعلى (١٦١٠)، والطيالسي (٦٤٣)، وابن سعد ٣/ ٢٥٦، والبزار (١٤١٠).","vol":"21","page":529},{"text":"٤٠٦٨١ - حدثنا يحيى بن آدم قال: حدثنا ابن عيينة عن عاصم بن كليب الجرمي عن أبيه قال: إني لخارج من المسجد إذ رأيت ابن عباس حين جاء من عند معاوية في أمر الحكمين فدخل دار سليمان بن ربيعة فدخلت معه.\n\nفما زال (يرمي) (^١) إليه (برجل) (^٢) ثم رجل بعد رجل: يا ابن عباس كفرت\n⦗٥٣٠⦘\nوأشركت (ونددت) (^٣)، قال (اللَّه) (^٤) في كتابه كذا، و(قال اللَّه) (^٥) كذا وقال اللَّه كذا حتى دخلني من ذلك، قال: ومن هم؟ هم واللَّه السن الأول أصحاب محمد، هم واللَّه أصحاب البرانس والسواري.\n\nقال: فقال ابن عباس: انظروا أخصمكم وأجدلكم وأعلمكم بحجتكم فليتكلم، فاختاروا رجلا أعور يقال له: (عتاب) (^٦) من بني (تغلب) (^٧)، فقام فقال: قال اللَّه كذا، (وقال اللَّه كذا) (^٨)، كأنما ينزع بحاجته من القرآن في سورة واحدة.\n\nقال: فقال ابن عباس: إني أراك قارئا للقرآن عالما بما قد فصلت ووصلت، أنشدكم باللَّه الذي لا إله إلا هو، هل علمتم أن أهل الشام سألوا القضية فكرهناها (وأبيناها) (^٩)؟ فلما أصابتكم (الجراح) (^١٠) وعضكم الألم ومنعتم ماء الفرات (^١١) أنشأتم تطلبونها.\n\nولقد أخبرني معاوية أنه أتي بفرس بعيد البطن من الأرض (ليهرب) (^١٢) عليه (ثم) (^١٣) أتاه آتٍ منكم، فقال: إني تركت أهل العراق يموجون مثل الناس ليلة النفر بمكة، يقولون مختلفين في كل وجه مثل ليلة النفر بمكة.\n⦗٥٣١⦘\n\nقال: ثم قال ابن عباس: أنشدكم باللَّه الذي لا إله إلا هو، أي رجل كانِ أبو بكر؟ فقالوا: (خَيْرًا) (^١٤) وَأثْنَوا، (فقال: عمر بن الخطاب؟ فقالوا: خيرًا وأثْنَوْا) (^١٥)، فقال: أفرأيتم لو أن رجلا خرج حاجا أو معتمرا فأصاب ظبيًا أو بعض هوام الأرض فحكم فيه أحدهما (وحده) (^١٦) (^١٧) أكان له واللَّه يقول: ﴿يَحْكُمُ بِهِ ذَوَا عَدْلٍ﴾ [المائدة: ٩٥] فما اختلفتم فيه من أمر (الأمة أعظم) (^١٨)، يقول: فلا تنكروا حكمين في دماء الأمة، وقد جعل اللَّه في قتل طائر حكمين، وقد جعل بين اختلاف رجل وامرأته حكمين لإقامة العدل والإنصاف بينهما فيما اختلفا (فيه) (^١٩).\n_________\n(^١) في [ع]: (يرما)\n(^٢) في [هـ]: (رجل).\n(^٣) في [ع]: (وترددت).\n(^٤) سقط من: [جـ].\n(^٥) سقط من: [أ، ب].\n(^٦) في [أ، ب]: (عتار).\n(^٧) في [ع]: (ثعلب).\n(^٨) في [ع]: تكررت.\n(^٩) في [ع]: (وأتيناها).\n(^١٠) في [هـ]: (الجروح).\n(^١١) في [هـ]: زيادة (و).\n(^١٢) في [ع]: (لهرب).\n(^١٣) في [ع]: (حتى).\n(^١٤) في [هـ]: (خير).\n(^١٥) سقط من: [هـ].\n(^١٦) في [س]: (وجده).\n(^١٧) في [س]: زيادة (الحال).\n(^١٨) في [ب]: (الأمر أعظم).\n(^١٩) حسن؛ كليب صدوق.","vol":"21","page":529},{"text":"٤٠٦٨٢ - حدثنا ابن إدريس (عن ليث) (^١) عن عبد العزيز بن رفيع قال: لا سار عليٌّ إلى صفين استخلف أبا مسعود على الناس فخطبهم يوم الجمعة فرأى فيهم قلة فقال: يا أيها الناس اخرجوا فمن خرج فهو آمن، إنا نعلم واللَّه أن منكم الكاره لهذا الوجه (والمتثاقل) (^٢) عنه، اخرجوا فمن خرج فهو آمن، واللَّه ما نعدها عافية أن يلتقي هذان (الغاران) (^٣) (يتقي) (^٤) أحدهما الآخر، ولكن (نعدها) (^٥) عافية أن\n⦗٥٣٢⦘\nيصلح اللَّه أمة محمد (^٦)، ويجمع ألفتها.\n\nألا أخبركم عن عثمان وما نقم الناس عليه؟ أنهم (لم) (^٧) يدعوه وذنبه حتى يكون اللَّه (^٨) يعذبه أو يعفو عنه، ولم يدرك الذين (ظلموا) (^٩) إذ حسدوه ما (آتاه) (^١٠) اللَّه إياه.\n\nفلما قدم علي قال (له) (^١١): أنت القائل ما بلغني عنك (يا) (^١٢) (فروخ) (^١٣)، إنك شيخ قد ذهب عقلك، قال: لقد سمتني أمي باسم أحسن من هذا، أذهب عقلي وقد وجبت لي الجنة من اللَّه (ومن) (^١٤) رسوله (^١٥)، تعلمه أنت، وما بقي من عقلي فإنا كنا نتحدث: أن الآخر فالآخر (شر) (^١٦).\n\nقال: فلما كان (بالسيلحين) (^١٧) أو بالقادسية خرج عليهم وظفراه (يقطران) (^١٨) (يرى) (^١٩) أنه قد تهيأ للإحرام، فلما وضع رجله في الغرز وأخذ بمؤخر\n⦗٥٣٣⦘\nواسطة (الرحل) (^٢٠) قام إليه ناس من الناس فقالوا: لو عهدت إلينا يا أبا مسعود، (فقال) (^٢١): عليكم بتقوى اللَّه والجماعة، فإن اللَّه لا يجمع أمة محمد على ضلالة، قال: فأعادوا عليه فقال: عليكم بتقوى اللَّه والجماعة فإنما يستريح بر أو يستراح من فاجر (^٢٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ب، جـ]: (المتشاغل).\n(^٣) في [ع]: (القراءان)، وفي [س، هـ]: (العراءان)، وفي [أ]: (العران).\n(^٤) في [ع]: (فيقي).\n(^٥) في [أ، ب، س]: (بعدما).\n(^٦) في [جـ]: زيادة (ﷺ).\n(^٧) في [أ، ب]: (لن).\n(^٨) في [هـ]: زيادة (هو).\n(^٩) في [هـ]: (طلبوه).\n(^١٠) في [هـ]: (أتى).\n(^١١) سقط من: [هـ].\n(^١٢) سقط من: [جـ].\n(^١٣) في [جـ]: (أفروخ)، وفي [هـ]: (فروج).\n(^١٤) سقط من: [س].\n(^١٥) في [جـ]: زيادة (ﷺ).\n(^١٦) سقط من: [س].\n(^١٧) في [أ، ب]: (بالسيلحين)، وفي [س]: (بالسليحين)، وفي [ع]: (بالسيحين).\n(^١٨) في [س]: (تقطران).\n(^١٩) في [ع]: (يرا).\n(^٢٠) في [أ، ب]: (الرجل).\n(^٢١) في [أ، ب]: (قال).\n(^٢٢) ضعيف منقطع؛ عبد العزيز بن رفيع لم يدرك عليًّا، وليث ضعيف.","vol":"21","page":531},{"text":"٤٠٦٨٣ - حدثنا علي بن حفص عن أبي معشر عن محمد بن عمارة بن خزيمة بن ثابت قال: ما زال جدي كافا سلاحه يوم صفين ويوم الجمل حتى قتل عمار، فلما قتل سل سيفه وقال: سمعت رسول اللَّه -ﷺ- يقول: \"تقتل عمارا الفئة الباغية\"، فقاتل حتى قتل (^١).\n_________\n(^١) ضعيف منقطع؛ أبو معشر ضعيف، ومحمد بن عمارة لا يروي عن جده، أخرجه أحمد (٢١٨٧٣)، والحاكم ٣/ ٣٩٧، والطبراني (٣٧١١)، وابن سعد ٣/ ٢٥٩، ويعقوب بن سفيان في المعرفة ٣/ ٣٦٣، وابن عساكر ١٦/ ٣٦٩، والخطيب في الموضح ١/ ٢٦٤.","vol":"21","page":533},{"text":"٤٠٦٨٤ - حدثنا يحيى بن آدم قال: حدثنا ورقاء عن عمرو بن دينار عن زياد مولى عمرو بن (العاص) (^١) عن (عمرو بن (العاص» (^٢) (^٣) قال: قال رسول اللَّه -ﷺ-: \"تقتل عمارا الفئة الباغية\" (^٤).\n_________\n(^١) في [أ، ب، جـ، س، ع]: (العاصي).\n(^٢) سقط من: [جـ].\n(^٣) سقط من: [جـ].\n(^٤) مجهول؛ لجهالة زياد، وأخرجه أحمد ٤/ ١٩٧ (١٧٧٦٦)، والحاكم ٢/ ١٥٥، وأبو يعلى (٧٣٤٢)، وأبو القاسم البغوي في الجعديات (١٦٨٥)، وبنحوه عبد الرزاق (٢٠٤٢٧)، والبيهقي في الدلائل ٢/ ٥٥١.","vol":"21","page":533},{"text":"٤٠٦٨٥ - حدثنا وكيع عن سفيان عن حبيب عن أبي البختري قال: لما كان يوم صفين واشتدت الحرب دعا عمار بشربة لبن فشربها، وقال: إن رسول اللَّه -ﷺ- قال لي: \"إن آخر شربة تشربها من الدنيا شربة لبن\" (^١).\n_________\n(^١) منقطع؛ أبو البختري لم يدرك ذلك، أخرجه أحمد (١٨٨٨٠)، والحاكم ٣/ ٣٨٩، وابن سعد ٣/ ٢٥٧، وابن أبي عاصم في الآحاد (٢٧٢)، والبيهقي في دلائل النبوة ٦/ ٤٢١، وابن سعد ٣/ ٢٥٧، وأبو يعلى (١٦٢٦)، وأبو نعيم في الحلية ١/ ١٤١، والبزار (١٤٣٢).","vol":"21","page":534},{"text":"٤٠٦٨٦ - حدثنا وكيع قال: حدثنا الأعمش عن شمر عن عبد اللَّه بن سنان الأسدي قال: رأيت عليا يوم صفين ومعه سيف رسول اللَّه -ﷺ- ذو الفقار قال: فنضبطه (فيفلت) (^١) فيحمل عليهم، (قال) (^٢): ثم يجيء، قال: ثم يحمل عليهم (^٣)، قال: فجاء بسيفه قد (تثنى) (^٤) فقال: إن هذا يعتذر إليكم (^٥).\n_________\n(^١) في [س]: (فيتفلت).\n(^٢) سقط من: [ع].\n(^٣) في [ع]: زيادة (ثم يجيء).\n(^٤) في [ع]: (تثنا).\n(^٥) صحيح؛ أخرجه ابن أبي الدنيا في مكارم الأخلاق (١٦٠).","vol":"21","page":534},{"text":"٤٠٦٨٧ - حدثنا شبابة قال: حدثنا شعبة قال: سألت الحكم هل شهد أبو أيوب صفين؟ قال: لا، ولكن (قد) (^١) شهد يوم النهر (^٢).\n_________\n(^١) سقط من: [هـ].\n(^٢) منقطع؛ الحكم لا يروي عن أبي أيوب ولم يدرك صفين.","vol":"21","page":534},{"text":"٤٠٦٨٨ - حدثنا عمر بن أيوب الموصلي عن جعفر بن برقان عن يزيد بن الأصم قال: سئل علي عن (قتلى) (^١) يوم صفين، فقال: قتلانا وقتلاهم في الجنة،\n⦗٥٣٥⦘\nويصير الأمر إليَّ وإلى معاوية (^٢).\n_________\n(^١) في [ع]: (قتال).\n(^٢) صحيح؛ وهنا إسناد صحيح، فيه رواية يزيد عن علي، خلافًا لما ذكره المزي ٣٢/ ٨٤، وأخرجه ابن عساكر ٥٩/ ١٣٩، وبنحوه سعيد بن منصور ١/ (٢٩٦٨)، وابن أبي جرادة في بغية الطلب ١/ ٢٩٧.","vol":"21","page":534},{"text":"<span data-type='title' id=toc-5579>[٣] ما (ذكر) (^١) في الخوارج</span>\n_________\n(^١) في [ع]: بياض.","vol":"21","page":535},{"text":"٤٠٦٨٩ - (حدثنا أبو بكر قال) (^١): حدثنا ابن علية عن أيوب عن ابن سيرين عن عبيدة عن علي قال: ذكر الخوارج، قال: فيهم رجل مخدج اليد أو (مودن) (^٢) أو (مثدّن) (^٣) اليد، لولا إن تبطروا لحدثتكم بما وعد اللَّه الذين يقتلونهم على لسان محمد (ﷺ) (^٤)، قلت: أنت سمعته من محمد (ﷺ) (^٥) قال: أي ورب الكعبة -ثلاث مرات (^٦).\n_________\n(^١) سقط من: [جـ].\n(^٢) أي: ناقص الخلق، وفي [ع]: (مؤذن).\n(^٣) في [أ، ب، جـ، ع]: (مثدى)، وفي [هـ]: (مشدون).\n(^٤) سقط من: [ع].\n(^٥) سقط من: [ع].\n(^٦) صحيح؛ أخرجه مسلم (١٠٦٦)، وأحمد (٦٢٦).","vol":"21","page":535},{"text":"٤٠٦٩٠ - حدثنا علي بن مسهر عن الشيباني عن (يسير) (^١) بن عمرو قال: سألت سهل بن حنيف: هل سمعت النبي -ﷺ- يذكر هؤلاء الخوارج؟ قال: سمعته -وأشار بيده نحو المشرق-: \"يخرج منه قوم يقرؤون القرآن بألسنتهم لا يعدو تراقيهم، يمرقون من الدين كما يمرق السهم من الرمية\" (^٢).\n_________\n(^١) في [ع]: (بشر)، وفي [أجـ]: (بشير)، وفي [هـ]: (أسير).\n(^٢) صحيح؛ أخرجه البخاري (٦٩٣٤)، ومسلم (١٠٦٨).","vol":"21","page":535},{"text":"٤٠٦٩١ - حدثنا أبو بكر (^١) عن عاصم عن زر عن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: \"يخرج في آخر الزمان قوم أحداث الأسنان سفهاء الأحلام، يقولون من خير قول الناس، يقرأون القرآن لا يجاوز تراقيهم، (يمرقون) (^٢) من الإسلام كما (يمرق) (^٣) السهم من الرمية، فمن لقيهم فليقتلهم فإن قتلهم أجر عند اللَّه\" (^٤).\n_________\n(^١) هو: ابن عياش.\n(^٢) في [ع]: (يمزقون).\n(^٣) في [ع]: (يمزق).\n(^٤) ضعيف؛ لضعف عاصم في زر، أخرجه أحمد (٣٨٣١)، والترمذي (٢١٨٨)، وابن ماجه (١٦٨)، وأبو يعلى (٥٤٠٢)، والآجري في الشريعة ص ٣٥.","vol":"21","page":536},{"text":"٤٠٦٩٢ - حدثنا إسحاق الأزرق عن الأعمش عن ابن أبي أوفى قال: قال رسول اللَّه -ﷺ-: \"الخوارج كلاب النار\" (^١).\n_________\n(^١) منقطع؛ الأعمش لا يروي عن ابن أبي أوفى، أخرجه أحمد (١٩١٣٠)، وابن ماجه (١٧٣)، والحاكم ٣/ ٥٧١، وأبو نعيم في الحلية ٥/ ٥٦، وابن أبي عاصم في السنة (٩٠٤)، واللالكائي (٢٣١١)، والخطيب ٦/ ٣١٩، وابن الجوزي في العلل المتناهية ١/ ١٦٨.","vol":"21","page":536},{"text":"٤٠٦٩٣ - حدثنا أبو أسامة عن ابن عون عن عمير بن إسحاق قال: ذكروا الخوارج عند أبي هريرة قال: أولئك شرار الخلق (^١).\n_________\n(^١) حسن؛ عمير صدوق.","vol":"21","page":536},{"text":"٤٠٦٩٤ - حدثنا وكيع عن عكرمة بن عمار عن (عاصم) (^١) بن (شميخ) (^٢) قال: سمعت أبا سعيد الخدري يقول ويداه (هكذا) (^٣) -يعني ترتعشان من الكبر-:\n⦗٥٣٧⦘\nلقتال الخوارج أحب إلي من قتال عدتهم من (^٤) (الترك) (^٥) (^٦).\n_________\n(^١) في [ع]: (عامر).\n(^٢) في [أ، ب، هـ]: (شمخ).\n(^٣) في [جـ]: (كذا).\n(^٤) في [هـ]: زيادة (أهل).\n(^٥) في [أ، هـ]: (الشرك).\n(^٦) مجهول؛ لجهالة عاصم بن شميخ، أخرجه أحمد (١١٢٨٥)، وأبو داود (٣٢٦٤).","vol":"21","page":536},{"text":"٤٠٦٩٥ - حدثنا ابن نمير قال: (حدثنا) (^١) عبيد اللَّه بن عمر عن نافع قال: لما سمع ابن عمر (بنجدة) (^٢) قد أقبل وأنه يزيد المدينة وأنه يسبي النساء ويقتل الولدان، قال: إذن لا ندعه و(ذاك) (^٣)، وهمَّ بقتاله وحرض الناس، (فقيل) (^٤) له: إن الناس لا يقاتلون معك، ونخاف أن (تترك) (^٥) وحدك، فتركه (^٦).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [هـ]: (بنحدة).\n(^٣) في [هـ]: (ذلك).\n(^٤) في [ع]: (فقال).\n(^٥) في [أ، ب]: (تدرك).\n(^٦) صحيح؛ أخرجه عبد اللَّه بن أحمد في السنة (١٥٣٧).","vol":"21","page":537},{"text":"٤٠٦٩٦ - حدثنا عبدة عن الأعمش قال: سمعتهم يذكرون أن (عبد الرحمن) (^١) بن يزيد غزا الخوارج.\n_________\n(^١) في [أ، ب، ط، هـ]: (عبد اللَّه).","vol":"21","page":537},{"text":"٤٠٦٩٧ - حدثنا أبو أسامة عن سليمان بن المغيرة عن حميد بن هلال عن عبد اللَّه ابن الصامت عن أبي ذر قال: قال رسول اللَّه -ﷺ-: \"إن بعدي أو سيكون بعدي من أمتي قوم يقرؤون القرآن لا يجاوز حلوقهم يخرجون من الدين كما يخرج السهم من الرمية لا يعودون فيه هم شرار الخلق والخليقة\" (^١).\n_________\n(^١) صحيح؛ أخرجه مسلم (١٠٦٧)، وأحمد (٢٠٣٤٢).","vol":"21","page":537},{"text":"٤٠٦٩٨ - قال عبد اللَّه بن الصامت: فذكرت ذلك لرافع بن عمرو (^١) أخي الغفاري فقالوا: وأنا أيضا قد سمعته من رسول اللَّه -ﷺ- (^٢).\n_________\n(^١) في [جـ، ع]: زيادة (ابن).\n(^٢) صحيح؛ أخرجه مسلم (١٠٦٧)، وابن ماجه (١٧٠).","vol":"21","page":538},{"text":"٤٠٦٩٩ - حدثنا عمرو بن يحيى (بن) (^١) عمرو بن سلمة (الهمداني) (^٢) عن أبيه عن جده قال: كنا جلوسا (على) (^٣) باب عبد اللَّه (ننتظره) (^٤) أن يخرج إلينا فخرج فقال: إن رسول اللَّه -ﷺ- حدثنا: \"أن قوما يقرؤون القرآن لا يجاوز تراقيهم (يمرقون) (^٥) من الإسلام كما (يمرق) (^٦) السهم من الرمية، وأيم اللَّه لا أدري (لعل) (^٧) أكثرهم منكم\" (^٨).\n_________\n(^١) في [ع]: (عن).\n(^٢) سقط من: [ط، هـ].\n(^٣) في [هـ]: (عند).\n(^٤) في [س]: (تنتظره)، وفي [هـ]: (ننتظر).\n(^٥) في [ع]: (يمزقون).\n(^٦) في [ع]: (يمزق).\n(^٧) في [ع]: (لعلى).\n(^٨) حسن؛ يحيى بن عمرو صدوق، قال عنه سفيان: \"لا بأس به\" كما في المعرفة ليعقوب ٣/ ١٨٩، وأبوه ثقة من رجال التقريب، وابنه عمرو، اختلف قول ابن معين فيه، وقد رواه عنه جمع من الأئمة، والخبر أخرجه البخاري في التاريخ ٦/ ٣٣٧، والخطيب في تاريخ بغداد ١٢/ ١٦٢ والموضح ١/ ٣٣٣، وأسلم في تاريخ واسط ص ١٩٨.","vol":"21","page":538},{"text":"٤٠٧٠٠ - قال: فقال عمرو بن (سلمة) (^١): فرأينا عامة (أولئك) (^٢) يطاعنونا يوم النهروان مع الخوارج.\n_________\n(^١) سقط من: [س].\n(^٢) في [ع]: (ذلك).","vol":"21","page":538},{"text":"٤٠٧٠١ - حدثنا يحيى بن آدم قال: (حدثنا) (^١) عبد الرحمن بن حميد (الرؤاسي) (^٢) قال: حدثنا عمران بن ظبيان عن أبي (تحيى) (^٣) قال: سمع رجلا من الخوارج وهو (^٤) يصلي صلاة الفجر يقول: ﴿وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ﴾ [الزمر: ٦٥] قال: فترك سورته التي كانت فيها قال: (وقرأ) (^٥): ﴿فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَا يَسْتَخِفَّنَّكَ الَّذِينَ لَا يُوقِنُونَ﴾ [الروم: ٦٠] (^٦).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [جـ]: (الرقاشي).\n(^٣) هو حكيم بن سعد، وفي [أ، ب، هـ]: (يحيى).\n(^٤) يعني عليًّا -﵁- كما في مصادر التخريج.\n(^٥) في [ع]: (وقال).\n(^٦) ضعيف؛ لضعف عمران بن ظبيان، أخرجه ابن أبي حاتم كما في تفسير ابن كثير ٣/ ٤٤٢، والحاكم ٣/ ١٥٨ (٤٧٠٤)، والبيهقي ٢/ ٢٤٥، والشافعي في الأم ٧/ ١٦٥.","vol":"21","page":539},{"text":"٤٠٧٠٢ - حدثنا قطن بن عبد اللَّه (أبو مرى) (^١) عن أبي غالب قال: كنت في مسجد دمشق فجاءوا بسبعين رأسا من رؤوس الحرورية فنصبت على درج المسجد، فجاء أبو (أمامة) (^٢) فنظر إليهم فقال: كلاب جهنم، شر قتلى قُتلوا تحت ظل السماء، ومن قَتلوا خير قتلى تحت (ظل) (^٣) السماء، وبكى (ونظر) (^٤) إليَّ وقال: يا أبا غالب إنك من بلد هؤلاء؟ قلت: نعم، (قال) (^٥): أعاذك - (قال) (^٦): أظنه\n⦗٥٤٠⦘\nقال- اللَّه منهم، قال: تقرأ آل عمران؟ قلت: نعم، قال: ﴿مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ﴾ [آل عمران: ٧] قال: ﴿يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُمْ بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ﴾ [آل عمران: ١٠٦]، قلت: يا أبا (أمامة) (^٧) إني رأيتك تهريق عبرتك؟ قال: نعم! رحمة لهم، إنهم كانوا من أهل الإسلام، قال: افترقت بنو إسرائيل على واحدة وسبعين فرقة، وتزيد هذه الأمة فرقة واحدة، كلها في النار إلا السواد الأعظم؛ عليهم ما حملوا وعليكم ما حملتم، وإن تطيعوه تهتدوا، وما على الرسول إلا البلاغ (المبين) (^٨)، السمع والطاعة خير من الفرقة والمعصية، فقال له رجل: يا أبا أمامة! أمن رأيك تقول (أم من) (^٩) شيء سمعته من رسول اللَّه -ﷺ-؟ قال: إني إذن لجريء، قال: بل سمعته من رسول اللَّه -ﷺ- غير مرة ولا مرتين -حتى ذكر سبعًا (^١٠).\n_________\n(^١) في [أ، ب]: (الوتري).\n(^٢) في [س]: (أسامة).\n(^٣) في [أ، ب، جـ، س، ع]: (طل)، وسقط من: [هـ].\n(^٤) في [هـ]: (فنظر).\n(^٥) في [ع]: (قالي).\n(^٦) سقط من: [أ، ب].\n(^٧) في [ع]: (أمية).\n(^٨) سقط من: [جـ، س، ط، هـ].\n(^٩) في [ع]: (أمن)، وفي [هـ]: (أم).\n(^١٠) حسن؛ أبو غالب صدوق، وقطن ويقال: قطري ذكره ابن حبان في الثقات، وروى عنه جماعة منهم المصنف، أخرجه أحمد (٢٢١٨٤)، والترمذي (٣٠٠٠)، وابن ماجه (١٧٦)، والحاكم ٢/ ١٤٩، والحميدي (٩٠٨)، والحارث كما في الإتحاف (٤٦٦٢)، وعبد اللَّه بن أحمد في السنة (١٥٤٤)، والطحاوي في شرح المشكل (٢٥١٩)، والطبراني (٨٠٣٥)، والآجري في الشريعة ص ٣٥، والخليلي في الإرشاد ٢/ ٤٦٨، والبيهقي ٨/ ١٨٨، والخطيب في التاريخ ٩/ ٣٩٤، وعبد الرزاق (١٨٦٦٣).","vol":"21","page":539},{"text":"٤٠٧٠٣ - حدثنا يزيد بن هارون الواسطي قال: (حدثنا) (^١) سليمان التيمي عن\n⦗٥٤١⦘\nأبي مجلز قال: نهى علي أصحابه أن (يبسطوا) (^٢) على الخوارج حتى يحدثوا حدثا فمروا بعبد اللَّه بن خباب فأخذوه.\n\nفمر بعضهم على تمرة ساقطة من نخلة فأخذها فألقاها في فيه، فقال بعضهم: تمرة معاهَد، فبم استحللتها؟ فألقاها من فيه.\n\nثم مروا على خنزير (فنفحه) (^٣) بعضهم بسيفه، فقال بعضهم: خنزير معاهد، فبم استحللته؟ فقال عبد اللَّه: ألا أدلكم على ما هو أعظم عليكم حرمة من هذا؟ قالوا: نعم، قال: أنا، فقدموه فضربوا عنقه.\n\nفأرسل إليهم علي أن أقيدونا (بعبد اللَّه) (^٤) بن خباب، فأرسلوا إليه: وكيف نقيدك وكلنا قتله، قال: أوكلكم قتله؟ قالوا: نعم، (فقال) (^٥): اللَّه أكبر.\n\nثم أمر أصحابه أن (يبسطوا) (^٦) عليهم، قال: واللَّه لا يقتل منكم عشرة ولا (يفلت) (^٧) منهم عشرة، قال: فقتلوهم.\n\nفقال: اطلبوا فيهم ذا الثدية، فطلبوه (فأتي) (^٨) به، فقال: من يعرفه؟ فلم يجدوا أحدا يعرفه إلا رجلًا، قال: أنا رأيته (بالحيرة) (^٩)، فقلت له: أين تريد؟ (قال) (^١٠): هذه، وأشار إلى الكوفة، (ومالي) (^١١) بها معرفة، قال: فقال علي:\n⦗٥٤٢⦘\nصدق هو من الجان (^١٢)\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [س]: (بسطوا)، وفي [هـ]: (يسطوا).\n(^٣) في [هـ]: (فنفخه).\n(^٤) في [ع]: (لعبد اللَّه).\n(^٥) في [ع]: (قال).\n(^٦) في [هـ]: (يسطوا).\n(^٧) في [أ، ب، س]: (يغلب).\n(^٨) في [ع]: (فأتوا).\n(^٩) في [هـ]: (بالحيوة).\n(^١٠) في [ع]: (فقال).\n(^١١) في [جـ]: (مال).\n(^١٢) منقطع؛ أبو مجلز لا يروي عن علي، أخرجه الدارقطني ٣/ ١٣١، وأبو عبيد في الأموال (٤٧٥)، والبيهقي ٨/ ١٨٤، ومسدد كما في المطالب العالية (٤٤٤٠)، وفيه: (عن أبي مجلز أراه عن قيس بن عباد)، وسيأتي بنحوه برقم [٤٠٧٠٦].","vol":"21","page":540},{"text":"٤٠٧٠٤ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) عمران بن حدير عن أبي مجلز قال: لما لقي علي الخوارج (أكب) (^٢) عليهم المسلمون، فواللَّه ما أصيب من (المسلمين) (^٣) تسعة حتى أفنوهم (^٤).\n_________\n(^١) في [ع]: (أنبأنا).\n(^٢) في [ع]: (ثم كب).\n(^٣) في [س]: (المسلمون).\n(^٤) منقطع؛ أبو مجلز لم يدرك ذلك، أخرجه يعقوب بن سفيان كما في فتح الباري ١٢/ ٢٦٦، والبداية والنهاية ٦/ ٢١٨، وأخرجه الخطيب في تاريخ بغداد ٧/ ٣٤٨.","vol":"21","page":542},{"text":"٤٠٧٠٥ - حدثنا يزيد بن هارون قال: أخبرنا حماد بن سلمة عن سعيد بن (جمهان) (^١) قال: كانت الخوارج قد دعوني حتى كدت أن أدخل فيهم، (فرأيت) (^٢) أخت أبي بلال في المنام كأنها (رأت) (^٣) أبا بلال أهلب، (قال) (^٤): فقلت: يا أخي ما (شأنك؟) (^٥) (^٦) قال: فقال: جعلنا بعدكم كلاب أهل النار.\n_________\n(^١) في [هـ]: (جهمان).\n(^٢) في [س]: (فرأت).\n(^٣) في [هـ]: (رأيت).\n(^٤) سقط من: [ط، هـ].\n(^٥) في [هـ]: (سنانك).\n(^٦) في [هـ]: زيادة (قال: فقال: يا أخي سنانك).","vol":"21","page":542},{"text":"٤٠٧٠٦ - حدثنا يزيد بن هارون قال: أخبرنا سليمان بن المغيرة عن حميد بن هلال قال: حدثني رجل من عبد القيس قال: كنت مع الخوارج فرأيت منهم شيئا\n⦗٥٤٣⦘\nكرهته، (ففارقتهم) (^١) على أن لا أكثر عليهم، فبينا أنا مع طائفة منهم إذ رأوا رجلا (خرج) (^٢) كأنه (فزع) (^٣)، وبينهم وبينه نهر، فقطعوا إليه النهر، فقالوا: كأنا رعناك؟ قال: أجل، قالوا: ومن أنت؟ قالا: أنا عبد اللَّه بن خباب بن (الأرت) (^٤)، قالوا: عندك حديث تحدثناه عن أبيك عن رسول اللَّه -ﷺ-، (فقال: حدثني أبي عن رسول اللَّه -ﷺ-) (^٥): \"إن فتنة جائية، القاعد فيها خير من القائم، والقائم فيها خير من الماشي، فإذا لقيتهم فإن استطعت أن تكون عبد اللَّه المقتول (فلا) (^٦) تكن عبد اللَّه القاتل\"، قال: فقربوه إلى (النهر) (^٧) فضربوا عنقه فرأيت دمه يسيل (يجري) (^٨) على الماء كأنه شراكٌ (ما (ابذقر) (^٩) بالماء حتى توارى عنه، ثم دعوا بسرية له حبلى فبقروا عما في بطنها (^١٠).\n_________\n(^١) سقط من: [جـ].\n(^٢) سقط من: [أ، ب].\n(^٣) في [هـ]: (قرع).\n(^٤) في [ع]: (الأرث).\n(^٥) في [هـ]: (قال سمعته يقول: أنه سمع النبي -ﷺ- يقول).\n(^٦) في [ع]: (ولا).\n(^٧) في [ط]: (النهرة).\n(^٨) سقط من: [هـ].\n(^٩) في [هـ]: (ماء اندفر)، وفي [أ]: (ما اندثر)، وفي [جـ]: (ما المدفر).\n(^١٠) مجهول؛ لإبهام الرجل القيسي، أخرجه أحمد (٢١٠٦٤)، وابن سعد ٥/ ٢٤٥، وعبد الرزاق (١٨٥٧٨)، وابن أبي عاصم في الآحاد (٢٨٣)، وأبو يعلى (٧٢١٥)، والطبراني (٣٦٣٠)، والدارقطني ٣/ ١٣٢، والخطيب ١/ ٢٠٥، وأبو عبيد في غريب الحديث ٤/ ٢٩٥.","vol":"21","page":542},{"text":"٤٠٧٠٧ - حدثنا يحيى بن آدم قال: (حدثنا) (^١) موسى بن محمد الأنصاري\n⦗٥٤٤⦘\nقال: حدثني يحيى بن (حيان) (^٢) عن جبلة بن (سحيم) (^٣) وفلان بن (نضلة) (^٤) قالا: بعث علي إلى الخوارج فقال: لا تقاتلوهم حتى (يدعوا) (^٥) إلى ما كانوا عليه من (عطاء أو) (^٦) رزق في أمان من اللَّه ورسوله، فأبوا وسبونا (^٧).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [هـ]: (حبان).\n(^٣) في [ع]: (حسبم)، وفي [س]: (سجم).\n(^٤) في [أ، ب]: (فضله)، وفي [س]: (نفلة).\n(^٥) في [ع]: (يدعون).\n(^٦) في [أ، ب، جـ، س، ع]: (عطاء)، وفي [هـ]: (إعطاء).\n(^٧) منقطع؛ ليس لجبلة رواية عن علي.","vol":"21","page":543},{"text":"٤٠٧٠٨ - حدثنا يحيى بن آدم قال: حدثنا موسى بن قيس الحضرمي عن سلمة ابن كهيل عن زيد بن وهب قال: خطبنا عليٌّ بالمدائن بقنطرة (الديزجان) (^١) فقال: قد ذكر لي أن خارجة تخرج من قبل المشرق فيهم ذو الثدية، وإني لا أدري أهم هؤلاء أم غيرهم؟ قال: فانطلقوا يلقى بعضهم بعضا، فقالت الحرورية: لا تكلموهم كما كلمتموهم يوم حروراء (بكلمة) (^٢) (فرجعتم) (^٣)، قال: فشجر بعضهم بعضا بالرماح، فقال (بعض) (^٤) أصحاب علي: قطعوا العوالي، قال: فاستداروا فقتلوهم وقتل (من) (^٥) أصحاب علي إثنا عشر أو ثلاثة عشر، فقال: التمسوه، (فالتمسوه) (^٦) فوجدوه فقالوا: واللَّه ما كَذبت ولا كُذبت، اعملوا\n⦗٥٤٥⦘\nواتكلوا، فلولا أن (تتكلوا) (^٧) لأخبرتكم بما قضى اللَّه لكم على لسان نبيكم (^٨)، ثم قال: لقد شهدنا ناس باليمن، قالوا: كيف ذاك يا أمير المؤمنين؟ فقال: كان (هواهم) (^٩) معنا (^١٠).\n_________\n(^١) في [أ، ب، جـ]: (الديرحان)، وسقط من: [هـ].\n(^٢) في [أ، ب]: (فتحملوهم)، وفي [ع]: (فلكموهم)، وفى [هـ]: (فكلمة).\n(^٣) في [أ]: (ورجعتم).\n(^٤) سقط من: [جـ].\n(^٥) سقط من: [ع].\n(^٦) سقط من: [ع].\n(^٧) في [هـ]: (تتكلموا).\n(^٨) في [جـ]: زيادة (ﷺ).\n(^٩) في [هـ]: (هداهم اللَّه)، وفي [أ، ب]: (هداهم).\n(^١٠) حسن؛ موسى بن قيس الحضرمي صدوق، أخرجه النسائي (٨٥٧٠)، والبزار (٥٨٠)، وابن أبي عاصم في السنة (٩١٦)، وأصله عند مسلم (١٠٦٦).","vol":"21","page":544},{"text":"٤٠٧٠٩ - حدثنا يزيد بن هارون (قال: أخبرنا) (^١) أبو شيبة عن أبي إسحاق عن أبي بركة (الصائدي) (^٢) قال: لما قتل علي ذا الثدية قال سعد: لقد قتل ابن أبي طالب جانَّ الردهة (^٣).\n_________\n(^١) في [ع]: (قالوا: أنبأنا).\n(^٢) في [أ، ب، جـ، س، ع]: (الصابري)، وانظر: ما سيأتي برقم: [٤٠٧١٦]، والإكمال ١/ ٢٢٣.\n(^٣) ضعيف جدًا؛ أبو شيبة متروك، وأبو بركة مجهول.","vol":"21","page":545},{"text":"٤٠٧١٠ - حدثنا يحيى بن آدم قال: حدثنا ابن إدريس عن إسماعيل بن سميع الحنفي عن أبي رزين قال: لما كانت الحكومة بصفين وباين الخوارج (عليا) (^١) رجعوا مباينين له، وهم في عسكر، وعلي في عسكر، [حتى دخل (علي الكوفة) (^٢) (مع الناس بعسكره) (^٣)، ومضوا هم إلى حروراء بعسكرهم] (^٤)، فبعث عليٌّ إليهم ابن عباس فكلمهم فلم يقع منهم موقعًا، فخرج (علي) (^٥) إليهم (فكلمهم) (^٦) حتى\n⦗٥٤٦⦘\nأجمعوا هم وهو على الرضا، فرجعوا حتى دخلوا الكوفة على الرضا منه ومنهم، فأقاموا يومين أو نحو ذلك، قال: فدخل الأشعث بن قيس وكان يدخل على علي فقال: إن الناس يتحدثون أنك رجعت لهم عن كفره، فلما أن كان الغد (أو) (^٧) الجمعة صعد (علي) (^٨) المنبر فحمد اللَّه وأثنى عليه فخطب فذكرهم ومباينتهم الناس وأمرهم الذي فارقوه فيه، فعابهم وعاب أمرهم، قال: فلما نزل عن المنبر (تنادوا) (^٩) من نواحي المسجد: \"لا حكم إلا للَّه\"، فقال علي: حكم اللَّه أنتظر فيكم، ثم قال بيده هكذا يسكتهم بالإشارة، وهو على المنبر حتى (أتاه) (^١٠) رجل منهم واضعا إصبعيه في (أذنيه) (^١١) وهو يقول: ﴿لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ﴾ [الزمر: ٦٥] (^١٢).\n_________\n(^١) في [ع]: (علي).\n(^٢) في [س]: (الكوفة على).\n(^٣) في [ع]: (بعسكره مع الناس).\n(^٤) سقط ما بين المعكوفين من: [أ، ب].\n(^٥) سقط من: [جـ].\n(^٦) سقط من: [جـ].\n(^٧) في [جـ، ط]: (و)، وسقط من: [أ، هـ].\n(^٨) سقط من: [أ، هـ].\n(^٩) في [ع]: (حتى تنادوا).\n(^١٠) في [هـ]: (أتى).\n(^١١) في [هـ]: (دابته).\n(^١٢) صحيح؛ أخرجه ابن جرير في التاريخ ٣/ ١١٤.","vol":"21","page":545},{"text":"٤٠٧١١ - حدثنا يحيى بن آدم قال: (حدثنا) (^١) ابن عيينة عن (عبيد اللَّه) (^٢) بن أبي يزيد عن ابن عباس أنه ذكر عنده الخوارج فذكر من عبادتهم واجتهادهم فقال: ليسوا بأشد اجتهادا من اليهود والنصارى ثم هم يصلون (^٣).\n_________\n(^١) في [ع]: (أخبرنا)، وسقط من: [جـ].\n(^٢) في [هـ]: (عبد اللَّه).\n(^٣) صحيح؛ أخرجه عبد الرزاق (١٨٦٦٥)، ومالك في المدونة ٣/ ٤٨، وابن عبد البر في التمهيد ٢٣/ ٣٢٣، واللالكائي (٢٣١٥)، والآجري في الشريعة (٤٦).","vol":"21","page":546},{"text":"٤٠٧١٢ - حدثنا يحيى بن آدم قال: حدثنا ابن عيينة عن معمر عن (ابن) (^١) طاوس عن أبيه عن ابن عباس أنه ذكر (^٢) ما يلقى الخوارج عند القرآن فقال: يؤمنون عند محكمه ويهلكون عند متشابهه (^٣).\n_________\n(^١) في [هـ]: (ربعي عن).\n(^٢) في [ع]: زيادة (له).\n(^٣) صحيح؛ أخرجه عبد الرزاق في التفسير ٣/ ٢٣٩، والمصنف (٢٠٨٩٥)، وابن أبي عاصم في السنة (٤٨٥)، وابن جرير في التفسير ٣/ ١٨١، والنهروي في ذم الكلام (١٩٣).","vol":"21","page":547},{"text":"٤٠٧١٣ - حدثنا أسور بن عامر قال: حدثنا حماد بن سلمة عن علي بن زيد عن بشر بن (شغاف) (^١) قال: سألني عبد اللَّه بن سلام عن الخوارج فقلت: هم أطول الناس صلاة وأكثرهم صوما غير أنهم إذا خلفوا الجسر اهراقوا الدماء، وأخذوا الأموال، فقال: لا (تسئل) (^٢) عنهم (إلا ذا) (^٣)، أما إني قد قلت لهم: لا تقتلوا عثمان، دعوه، فواللَّه لئن تركتموه إحدى عشرة ليلة ليموتن على فراشه موتًا، فلم يفعلوا، فإنه لم يقتل نبي إلا قتل به سبعون ألفا من الناس، ولم يقتل خليفة إلا قتل به (خمسة) (^٤) وثلاثون ألفًا (^٥).\n_________\n(^١) في [جـ]: (شباب)، وفي [هـ]: (شفاف)، وفي [ع]: (سعاف).\n(^٢) في [أ، ب، جـ، ط]: (لا سئل).\n(^٣) في [هـ]: (الأذى).\n(^٤) في [ع]: (خمس).\n(^٥) ضعيف؛ لضعف علي بن زيد بن جدعان.","vol":"21","page":547},{"text":"٤٠٧١٤ - حدثنا أسود بن عامر قال: حدثنا حماد بن سلمة عن علي بن زيد عن أبي الطفيل أن رجلا ولد له (غلام على عهد النبي -ﷺ-) (^١)، فدعا له وأخذ ببشرة\n⦗٥٤٨⦘\n(جبهته) (^٢) فقال بها هكذا وغمز جبهته ودعا له بالبركة، قال: (فنبت) (^٣) شعرة في جبهته (كأنها) (^٤) هلبة فرس، فشب الغلام، فلما كان زمن الخوارج أحبهم؛ فسقطت الشعرة عن جبهته، فأخذه أبوه فقيده مخافة أن يلحق (بهم) (^٥)، قال: فدخلنا عليه فوعظنا وقلنا له فيما نقول: ألم تر أن بركة دعوة رسول اللَّه -ﷺ- قد وقعت من (جبهتك) (^٦)، فما زلنا به حتى رجع عن رأيهم، قال: فرد اللَّه إليه الشعرة بعد في جبهته وتاب وأصلح (^٧).\n_________\n(^١) في [ع]: (على عهد النبي -ﷺ- غلام).\n(^٢) في [هـ]: (جبهة).\n(^٣) في [ع]: (فنبتت).\n(^٤) في [ع]: (كأنه).\n(^٥) في [أ، ب]: (فيهم).\n(^٦) في [ع]: (جهتك).\n(^٧) ضعيف؛ لضعف علي بن زيد بن جدعان، أخرجه أحمد ٥/ ٤٥٦ (٢٣٨٠٥)، والبيهقي في دلائل النبوة ٦/ ٢٣١، وأبو نعيم في دلائل النبوة (٢٢٠)، وأبو القاسم البغوي كما في البداية والنهاية ٦/ ١٦٧.","vol":"21","page":547},{"text":"٤٠٧١٥ - حدثنا أبو أسامة عن ابن عون عن عمير بن إسحاق قال: ذكر الخوارج عند أبي هريرة فقال: أولئك شر الخلق (^١).\n_________\n(^١) حسن؛ عمير صدوق.","vol":"21","page":548},{"text":"٤٠٧١٦ - حدثنا يزيد بن هارون قال: (أخبرنا) (^١) أبو شيبة عن أبي إسحاق عن أبي بركة الصائدي قال: لما قتل عليٌّ ذا الثدية قال سعد: لقد قتل علي جان (الردهة) (^٢) (^٣).\n_________\n(^١) في [ع]: (أنبأنا).\n(^٢) في [ع]: (الردها).\n(^٣) ضعيف جدًا؛ أبو شيبة متروك، وأبو بركة مجهول.","vol":"21","page":548},{"text":"٤٠٧١٧ - حدثنا عفان قال: حدثنا شعبة عن أبي إسحاق قال: سمعت عاصم ابن ضمرة (قال) (^١): إن خارجة خرجت على حكم، فقالوا: لا حكم إلا للَّه، فقال علي: إنه لا حُكم إلا للَّه، [ولكنهم يقولون: لا إمرة، ولا (بد) (^٢) للناس من أمير بر أو فاجر، يعمل في إمارته المؤمن (ويستمتع فيها» (^٣) (^٤) الكافر، ويبلغ اللَّه] (^٥) فيه (الأجل) (^٦) (^٧).\n_________\n(^١) في [ع]: (أخبرنا).\n(^٢) في [ع]: (يد).\n(^٣) في [ع]: (فيه).\n(^٤) في [س]: (ويستمع منها).\n(^٥) سقط ما بين المعكوفين من: [ع].\n(^٦) في [ط]: (فيها الأمل)، وفي [س]: (تسمية البلى).\n(^٧) حسن؛ عاصم صدوق، أخرجه البيهقي ٨/ ١٨٤.","vol":"21","page":549},{"text":"٤٠٧١٨ - حدثنا جرير عن مغيرة قال: خاصم عمر بن عبد العزيز الخوارج، فرجع من رجع منهم، وأبت طائفة منهم أن يرجعوا، فأرسل عمر رجلا على خيل وأمره أن ينزل حيث (يرتحلون) (^١)، ولا يحركهم ولا يهيجهم فإن (^٢) قتلوا وأفسدوا في الأرض (فابسط) (^٣) عليهم وقاتلهم، وإن هم لم يقتلوا ولم يفسدوا في الأرض فدعهم (يسيرون) (^٤).\n_________\n(^١) في [هـ]: (يرحلون).\n(^٢) في [ع]: زيادة (هم).\n(^٣) في [هـ]: (فاسط).\n(^٤) في [ع]: (يسيروا).","vol":"21","page":549},{"text":"٤٠٧١٩ - حدثنا يزيد بن هارون قال: حدثنا محمد بن عمرو عن أبي سلمة قال: قلت لأبي سعيد الخدري: هل سمعت (من) (^١) رسول اللَّه -ﷺ- يذكر في\n⦗٥٥٠⦘\nالحرورية شيئًا؟ قال: نعم، سمعته يذكر قوما يعبدون، \"يحقر أحدكم صلاته وصومه مع صومهم، (يمرقون) (^٢) من الدين كما (يمرق) (^٣) السهم من الرمية\"، أخذ (سيفه) (^٤) فنظر في نصله فلم ير شيئًا، فنظر في (رصافه) (^٥) فلم ير شيئا، فنظر في قدحه فلم ير شيئا، فنظر في (القذذ) (^٦) فتمارى هل يرى شيئا أم لا (^٧).\n_________\n(^١) سقط من: [ع].\n(^٢) في [ع]: (يمزقون).\n(^٣) في [ع]: (يمزق).\n(^٤) في [هـ]: (سهمه).\n(^٥) في [ع]: (رضافة).\n(^٦) في [هـ]: (القدد) وفي [خـ]: القرح.\n(^٧) حسن؛ محمد بن عمرو صدوق، أخرجه أحمد (١١٢٩١)، وابن ماجه (١٦٩)، وأبو يعلى (١٢٣٣)، وبنحوه البخاري (٦٩٣١)، ومسلم (١٠٦٤).","vol":"21","page":549},{"text":"٤٠٧٢٠ - حدثنا عفان قال: حدثنا وهيب قال: حدثنا أيوب عن غيلان بن جرير قال: أردت أن أخرج مع أبي قلابة إلى مكة فاستأذنت عليه فقلت: أدخل؟ قال: (نعم) (^١) إن لم تكن حروريا.\n_________\n(^١) سقط من: [أ، ب، هـ].","vol":"21","page":550},{"text":"٤٠٧٢١ - حدثنا يزيد بن هارون (^١) عن حماد (بن سلمة) (^٢) عن أبي عمران الجوني عن عبد اللَّه بن رباح عن كعب قال: الذي تقتله الخوارج له عشرة (أنور) (^٣) فضل ثمانية (أنور) (^٤) على نور الشهداء.\n_________\n(^١) في [أ، ب]: زيادة (قال: حدثنا).\n(^٢) سقط من: [هـ].\n(^٣) في [هـ]: (أنوار).\n(^٤) في [هـ]: (أنوار).","vol":"21","page":550},{"text":"٤٠٧٢٢ - حدثنا حميد عن (حسن) (^١) عن أبي نعامة عن خالد قال: سمعت ابن عمر يقول: إنهم عرضوا (بغيرنا) (^٢)، لو كنتُ فيها ومعي سلاحي (لقاتلت) (^٣) عليها -يعني نجدة وأصحابه (^٤).\n_________\n(^١) في [هـ]: (الحسن).\n(^٢) في [هـ]: (بغير نار).\n(^٣) في [أ، ب]: (لقابلت).\n(^٤) صحيح؛ وتقدم نحوه برقم [٤٠٦٩٥].","vol":"21","page":551},{"text":"٤٠٧٢٣ - حدثنا حميد عن الحسن عن أبيه قال: أشهد أن كتاب عمر بن عبد العزيز قرئ علينا إن سفكوا الدم الحرام وقطعوا السبيل (فتبرأ) (^١) في كتابه من الحرورية وأمر بقتالهم.\n_________\n(^١) في [ع]: (فبرا).","vol":"21","page":551},{"text":"٤٠٧٢٤ - حدثنا ابن نمير قال: حدثنا عبد العزيز بن (سياه) (^١) قال: حدثنا حبيب ابن أبي ثابت عن أبي وائل قال: أتيته فسألته عن هؤلاء القوم الذين قتلهم علي، قال: قلت: (فيم) (^٢) فارقوه؟ و(فيم) (^٣) (استحلوه؟) (^٤) و(فيم) (^٥) دعاهم؟ (وفيم) (^٦) فارقوه؟ ثم (استحل) (^٧) دماءهم؟\n⦗٥٥٢⦘\n\nقال: إنه لما (استحر) (^٨) القتل في أهل الشام بصفين اعتصم معاوية وأصحابه (بجبل) (^٩)، فقال عمرو بن (العاص) (^١٠): أرسل إلى علي بالمصحف، فلا واللَّه لا يرده عليك، قال: فجاء به رجل يحمله (ينادي) (^١١): بيننا وبينكم كتاب اللَّه: ﴿أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ﴾ [آل عمران: ٢٣]، قال: فقال علي: نعم، بيننا وبينكم كتاب اللَّه، أنا أولى به منكم.\n\nقال: فجاءت الخوارج وكنا «نسميهم) (^١٢) يومئذ) (^١٣) القراء، قال: فجاءوا (بأسيافهم) (^١٤) على (^١٥) عواتقهم، فقالوا: يا أمير المؤمنين (لا) (^١٦) نمشي إلى هؤلاء القوم حتى يحكم اللَّه بيننا وبينهم.\n\nفقام سهل بن حُنيف فقال: أيها الناس اتهموا أنفسكم، (لقد) (^١٧) كنا مع رسول اللَّه -ﷺ- يوم الحديبية ولو نرى قتالا لقاتلنا، وذلك في الصلح الذي كان بين رسول اللَّه (ﷺ) (^١٨) [(وبين المشركين فجاء عمر فأتى رسول اللَّه -ﷺ- فقال: يا رسول اللَّه ألسنا على) (^١٩) حق وهم على باطل؟ قال: \"بلى\"، قال: أليس قتلانا في الجنة\n⦗٥٥٣⦘\nوقتلاهم في النار؟ قال: \"بلى\"، قال: ففيم نعطي (الدنية) (^٢٠) في ديننا ونرجع ولما يحكم اللَّه بيننا وبينهم؟ فقال: \" (يا) (^٢١) ابن الخطاب إني رسول اللَّه ولن يضيعني اللَّه أبدا\".\n\n[قال: فانطلق عمر ولم يصبر متغيظا حتى أتى أبا بكر فقال: يا أبا بكر ألسنا على حق وهم على باطل؟ فقال: بلى، قال: (أليس) (^٢٢) قتلانا في الجنة وقتلاهم في النار؟ قال: بلى، قال: فعلام نعطي الدنية في ديننا ونرجع ولما يحكم اللَّه بيننا وبينهم؟ فقال: يا ابن الخطاب! إنه رسول اللَّه ولن يضيعه اللَّه أبدا] (^٢٣)، قال: فنزل القرآن على محمد (ﷺ) (^٢٤) بالفتح، فأرسل إلى عمر فأقرأه إياه، فقال: يا رسول اللَّه أو فتح هو؟ قال: نعم، فطابت نفسه ورجع.\n\nفقال علي: أيها الناس! أن هذا فتح، فقبل عليٌّ القضية ورجع ورجع الناس.\n\nثم أنهم خرجوا بحروراء أولئك العصابة من الخوارج بضعة عشر ألفًا، فأرسل إليهم يناشدهم اللَّه، فأبوا عليه فأتاهم صعصعة بن صوحان فناشدهم اللَّه وقال: علام تقاتلون خليفتكم؟ قالوا: نخاف الفتنة، قال: فلا تعجلوا ضلالة العام مخافة فتنة (عام) (^٢٥) قابل، (^٢٦) فرجعوا (فقالوا) (^٢٧): نسير على ناحيتنا، فإن (عليا) (^٢٨) قبل\n⦗٥٥٤⦘\nالقضية (^٢٩) قاتلناهم يوم صفين، وإن نقضها قاتلنا معه.\n\nفساروا حتى بلغوا النهروان، فافترقت منهم فرقة فجعلوا يهدون الناس قتلًا، فقال أصحابهم: ويلكم (ما على هذا) (^٣٠) فارقنا (عليا) (^٣١).\n\nفبلغ (عليًّا) (^٣٢) أمرهم فقام فخطب الناس فقال: (أما) (^٣٣) ترون، أتسيرون إلى أهل الشام أم ترجعون إلى هؤلاء الذين خلفوا إلى ذراريكم، فقالوا: لا، بل نرجع إليهم، فذكر أمرهم فحدث عنهم (ما) (^٣٤) قال فيهم رسول اللَّه -ﷺ-: \"إن فرقة تخرج عند اختلاف (^٣٥) الناس تقتلهم أقرب الطائفتين بالحق، علامتهم رجل فيهم يده كثدي المرأة\".\n\nفساروا حتى التقوا بالنهروان فاقتتلوا قتالا شديدا، فجعلت خيل علي لا (تقوم) (^٣٦) لهم؛ فقام علي فقال: أيها الناس! إن كنتم إنما تقاتلون لي، فواللَّه ما عندي ما أجزيكم به، وإن كنتم إنما تقاتلون للَّه فلا يكن هذا قتالكم، فحمل الناس حملة واحدة، فانجلت الخيل عنهم وهم مكبون على وجوههم.\n\nفقال علي: اطلبوا الرجل فيهم، قال: فطلب الناس فلم يجدوه حتى قال بعضهم: غرنا ابن أبي طالب من إخواننا حتى (قتلناهم) (^٣٧)، فدمعت عين علي،\n⦗٥٥٥⦘\nقال: فدعا بدابته فركبها فانطلق حتى أتى وهدة فيها قتلى بعضهم على بعض فجعل يجر بأرجلهم حتى وجد الرجل تحتهم، (فاجتروه) (^٣٨) فقال علي: اللَّه أكبر، وفرح الناس ورجعوا.\n\nوقال علي: لا أغزو العام، ورجع إلى الكوفة وقتل، واستخلف (حسن) (^٣٩) (فسار) (^٤٠) بسيرة أبيه، ثم (بعث) (^٤١) بالبيعة إلى معاوية (^٤٢).\n_________\n(^١) في [ع]: (ساه).\n(^٢) في [أ، ب]: (نعم).\n(^٣) في [ب، هـ]: (فيما).\n(^٤) في [أ، ب]: (استحللوه له)، وفي [جـ، ع]: (استحالوا له)، وفي [س]: (استحلوا الدم)، وفي [هـ]: (استجابوا له).\n(^٥) في [ب، هـ]: (فيما).\n(^٦) في [ع]: (فيما).\n(^٧) في [س]: (استحق).\n(^٨) في [ب]: (استجر)، وفي [ع]: (استحق).\n(^٩) في [س]: (بحمل).\n(^١٠) في [أ، ب، س، ع]: (العاصي).\n(^١١) سقط من: [س].\n(^١٢) في [س]: بياض.\n(^١٣) في [ع]: (يومئذ نسميهم).\n(^١٤) في [س]: (بأشيانهم).\n(^١٥) في [ع]: زيادة (أعناقهم).\n(^١٦) في [ع]: (الأ).\n(^١٧) في [ع]: (لو).\n(^١٨) سقط من: [ع].\n(^١٩) سقط من: [أ، ب].\n(^٢٠) في [ع]: (الدية).\n(^٢١) سقط من: [جـ].\n(^٢٢) في [ع]: (ليس).\n(^٢٣) سقط ما بين المعكوفين من: [أ، ب].\n(^٢٤) سقط من: [ع].\n(^٢٥) في [ع]: (غام).\n(^٢٦) في [ع]: زيادة (قال).\n(^٢٧) في [هـ]: (فقاتلوا).\n(^٢٨) في [ع]: (علي).\n(^٢٩) في [أ، ب، جـ، ع]: زيادة (قاتلنا على ما).\n(^٣٠) في [ع]: (على ما هذا).\n(^٣١) في [ع]: (علي).\n(^٣٢) في [ع]: (علي).\n(^٣٣) في [ع]: (ما).\n(^٣٤) في [ع]: (لما).\n(^٣٥) في [ع]: زيادة (من).\n(^٣٦) في [أ، ب]: (يقوم).\n(^٣٧) في [ع]: (قاتلناهم).\n(^٣٨) في [أ، ب، ط، هـ]: (فأخبروه).\n(^٣٩) في [ع]: (حسنًا).\n(^٤٠) في [أ، ب، هـ]: (فساروا).\n(^٤١) سقط من: [هـ].\n(^٤٢) صحيح؛ أخرجه البخاري (٣١٨٢، ٤٨٤٤)، ومسلم (١٧٨٥)، وأحمد ٣/ ٤٨٥ (١٥٩٧٥)، والنسائي (١١٥٠٤)، وأبو يعلى (٤٧٤)، وإسحاق كما في المطالب العالية (٤٤٣٩).","vol":"21","page":551},{"text":"٤٠٧٢٥ - حدثنا أبو معاوية عن الأعمش عن زيد بن وهب عن علي قال: لما كان يوم النهروان لقي الخوارج، فلم يبرحوا حتى شجروا بالرماح فقتلوا جميعا، فقال علي: اطلبوا ذا الثدية، فطلبوه فلم يجدوه فقال علي: ما كذبت ولا كذبت، اطلبوه، فطلبوه فوجدوه في (وهدة) (^١) من الأرض عليه ناس من القتلى، فإذا رجل على يده مثل سبلات السنور (^٢)، قال: (فكبر) (^٣) علي والناس، وأعجب الناس وأُعجب عليٌّ (^٤).\n_________\n(^١) في [ط]: (هذه).\n(^٢) أي: شارب الهر.\n(^٣) في [ب]: (كبر).\n(^٤) صحيح؛ أخرجه النسائي (٨٥٦٩)، وعبد اللَّه بن أحمد في السنة (١٤٩٦)، وبنحوه البزار (٥٨٠)، وابن أبي عاصم في السنة (٩١٦)، وأصله عند مسلم (١٠٦٦).","vol":"21","page":555},{"text":"٤٠٧٢٦ - حدثنا وكيع قال: حدثنا الأعمش عن عمرو بن مرة عن عبد اللَّه بن\n⦗٥٥٦⦘\nالحارث عن رجل من بني (نصر) (^١) بن معاوية (قال) (^٢): كنا عند علي (فذكروا) (^٣) أهل النهر (فسبهم) (^٤) رجل، فقال علي: لا تسبوهم، ولكن إن خرجوا على إمام عادل فقاتلوهم، وإن خرجوا على إمام جائر فلا تقاتلوهم، فإن لهم بذلك مقالًا (^٥).\n_________\n(^١) في [هـ]: (نضر).\n(^٢) في [ط]: (قالوا).\n(^٣) في [ط]: (فذكر).\n(^٤) في [ط]: (فيهم).\n(^٥) مجهول؛ لجهالة الرجل النصري.","vol":"21","page":555},{"text":"٤٠٧٢٧ - حدثنا يونس بن محمد قال: حدثنا حماد بن سلمة عن الأزرق بن قيس عن شريك بن شهاب الحارثي قال: جعلت أتمنى أن ألقى رجلا من أصحاب محمد (ﷺ) (^١) يحدثني عن الخوارج، فلقيت أبا برزة الأسلمي في نفر من أصحابه في يوم عرفة، فقلت: حدثني بشيء سمعته من رسول اللَّه -ﷺ- يقوله في الخوارج، (فقال) (^٢): (أحدثك) (^٣) بما سمعت أذناي ورأت عيناي، أُتي رسول اللَّه -ﷺ- بدنانير فجعل يقسمها وعنده رجل أسود (مطموم) (^٤) الشعر، عليه ثوبان أبيضان، بين عينيه أثر السجود، وكان يتعرض لرسول اللَّه (ﷺ) (^٥) فلم يعطه، فأتاه فعرض له من قبل وجهه فلم يعطه شيئا، فأتاه من قبل (يمينه) (^٦) فلم يعطه شيئا، ثم أتاه من قبل\n⦗٥٥٧⦘\nشماله فلم (يعطه) (^٧) شيئًا، ثم أتاه من خلفه فلم يعطه شيئا، فقال: يا محمد ما عدلت منذ اليوم في القسمة، فغضب رسول اللَّه -ﷺ- غضبا شديدا ثم قال: \"واللَّه لا تجدون أحدا أعدل عليكم مني\" -ثلاث مرات، ثم قال: \"يخرج عليكم رجال من قبل المشرق كان هذا منهم، هديهم هكذا، يقرؤون القرآن لا يجاوز تراقيهم، (يمرقون) (^٨) من الدين كما (يمرق) (^٩) السهم من الرمية، ثم لا يعودون إليه -ووضع يده على صدره- سيماهم (التحليق) (^١٠) لا يزالون يخرجون حتى يخرج آخرهم مع المسيح الدجال، فإذا رأيتموهم فاقتلوهم -ثلاثًا- (^١١) شر الخلق والخليقة\" -يقولها ثلاثًا (^١٢).\n_________\n(^١) سقط من: [ع].\n(^٢) في [ع]: (قال).\n(^٣) في [هـ]: (أحدثكم).\n(^٤) في [ع]: (مظموم).\n(^٥) سقط من: [ع].\n(^٦) سقط من: [هـ].\n(^٧) في [ع]: (تعطه).\n(^٨) في [ع]: (يمزقون).\n(^٩) في [ع]: (يمزق).\n(^١٠) في [ط، هـ]: (التخلق).\n(^١١) في [هـ]: زيادة (هم).\n(^١٢) مجهول؛ لجهالة شريك بن شهاب، أخرجه أحمد (١٩٧٨٣)، والنسائي (٣٥٦٦)، والحاكم ٢/ ١٤٦، والطيالسي (٩٢٣)، والبزار (٣٨٤٦)، والمزي ١٢/ ٤٦٠، والروياني (٧٦٦)، والهروي في ذم الكلام (٦٥٢).","vol":"21","page":556},{"text":"٤٠٧٢٨ - حدثنا زيد بن حباب قال: حدثني قرة بن خالد السدوسي قال: حدثنا أبو الزبير عن جابر بن عبد اللَّه قال: قال رسول اللَّه -ﷺ-: [\"يجيء قوم يقرؤون القرآن لا يجاوز (تراقيهم) (^١) (يمرقون) (^٢) من الدين كما (يمرق) (^٣) السهم من الرمية على (فوقه) (^٤) \" (^٥).\n_________\n(^١) في [ع]: (تراقبهم).\n(^٢) في [ع]: (يمزقون).\n(^٣) في [ع]: (يمزق).\n(^٤) في [ع]: (قومه).\n(^٥) صحيح؛ أخرجه مسلم (١٠٦٣)، وأحمد (١٤٨٦١).","vol":"21","page":557},{"text":"٤٠٧٢٩ - حدثنا أبو (الأحوص) (^١) عن سماك عن عكرمة عن ابن عباس قال: قال رسول اللَّه -ﷺ-] (^٢): \"ليقرأن القرآن ناس من أمتي (يمرقون) (^٣) من (الإسلام) (^٤) كما (يمرق) (^٥) السهم من الرمية (^٦) \" (^٧).\n_________\n(^١) في [ع]: (الأخوص).\n(^٢) سقط ما بين المعكوفين من: [أ، ب].\n(^٣) في [ع]: (يمزقون).\n(^٤) في [أ، ب]: (الدين).\n(^٥) في [ع]: (يمزق).\n(^٦) في [أ، ب]: زيادة (على قوته).\n(^٧) مضطرب؛ رواية سماك عن عكرمة مضطربة، وأخرجه أحمد (٢٣١٢)، وابن ماجه (١٧١)، والطيالسي (٢٦٨٧)، والفرياني في فضائل القرآن (١٩٤)، والطبراني (١١٧٣٤)، وأبو يعلى (٢٣٥٤).","vol":"21","page":558},{"text":"٤٠٧٣٠ - حدثنا زيد بن (حباب) (^١) قال: أخبرني موسى بن عبيدة قال: أخبرني عبد اللَّه بن دينار عن أبي سلمة وعطاء بن يسار (قالا) (^٢): جئنا أبا سعيد الخدري فقلنا: (سمعنا) (^٣) من رسول اللَّه -ﷺ- في الحرورية (شيئا) (^٤)، فقال: ما أدري ما الحرورية؟ ولكن سمعت رسول اللَّه -ﷺ- يقول: \"يأتي من بعدكم أقوام تحتقرون صلاتكم مع صلاتهم، وصيامكم مع صيامهم، وعبادتكم مع عبادتهم، يقرؤون القرآن لا يجاوز تراقيهم، (يمرقون) (^٥) من الدين كما (يمرق) (^٦)\n⦗٥٥٩⦘\nالسهم من الرمية\" (^٧).\n_________\n(^١) في [أ، ب]: (خباب).\n(^٢) في [ب]: (قال).\n(^٣) في [ع]: (سمعت).\n(^٤) سقط من: [ع].\n(^٥) في [ع]: (يمزقون).\n(^٦) في [ع]: (يمزق).\n(^٧) ضعيف؛ لضعف موسى بن عبيدة، وأصله أخرجه البخاري (٩٥٣٢)، ومسلم (١٠٦٤)، وأحمد ٣/ ٣٣ (١١٣٠٩).","vol":"21","page":558},{"text":"٤٠٧٣١ - حدثنا يحيى بن أبي (بكير) (^١) قال: حدثنا ابن عيينة قال: حدثنا العلاء بن أبي العباس قال: سمعت أبا الطفيل يخبر عن بكر بن (قرواش) (^٢) عن سعد بن مالك قال: قال رسول اللَّه -ﷺ- وذكر ذا الثدية الذي كان مع أصحاب النهر- فقال: \"شيطان الردهة (يحتدره) (^٣) رجل من بجيلة يقال له الأشهب -أو ابن الأشهب- علامة (^٤) في قوم ظلمة\" (^٥).\n_________\n(^١) في [ع]: (بكر).\n(^٢) في [أ، ب]: (قراراش)، وفي [ع]: (فرواس)، وفي [هـ]: (فوارس).\n(^٣) في [أ، ب، ط، هـ]: (يجتدره).\n(^٤) في [هـ]: زيادة (سوء).\n(^٥) مجهول؛ لجهالة بكر بن قرواش، أخرجه أحمد (١٥٥١)، والبزار (١٢٢٧)، والحميدي (٧٤)، والحاكم ٤/ ٥٢١، وابن أبي عاصم في السنة (٩٢٠)، وأبو يعلى (٧٥٣).","vol":"21","page":559},{"text":"٤٠٧٣٢ - فقال عمار (الدهني) (^١) حين كذب به: جاء رجل من بجيلة، قال: وأراه قال: من دهن، يقال له: الأشهب أو ابن الأشهب.\n_________\n(^١) في [ب]: (الذهبي).","vol":"21","page":559},{"text":"٤٠٧٣٣ - حدثنا محمد بن بشر قال: حدثنا (عبد اللَّه) (^١) بن الوليد عن عبيد بن الحسن قال: قالت الخوارج لعمر بن عبد العزيز: تريد أن تسير فينا بسيرة عمر بن الخطاب؟ فقال: ما لهم، قاتلهم اللَّه، واللَّه ما زدت أن أتخذ رسول اللَّه -ﷺ- إمامًا.\n_________\n(^١) في [ع، هـ]: (عبيد اللَّه).","vol":"21","page":559},{"text":"٤٠٧٣٤ - حدثنا ابن علية عن التيمي عن أبي مجلز قال: بينما عبد اللَّه بن خباب (في يد) (^١) الخوارج إذ أتوا على نخل، فتناول رجل منهم تمرة فأقبل عليه\n⦗٥٦٠⦘\nأصحابه فقالوا له: أخذت تمرة من تمر أهل العهد، وأتوا على خنزير (فنفحه) (^٢) (رجل) (^٣) منهم بالسيف، فأقبل عليه أصحابه فقالوا له: قتلت خنزيرا من خنازير أهل العهد، قال: فقال عبد اللَّه: ألا أخبركم (من) (^٤) هو أعظم عليكم حقا من هذا؟ قالوا: من؟ قال: أنا، ما تركت صلاة ولا تركت كذا و(لا) (^٥) تركت كذا، قال: فقتلوه، قال: فلما جاءهم عليٌّ قال: أقيدونا بعبد اللَّه بن خباب، قالوا: كيف نقيدك (به) (^٦) وكلنا قد شرك في دمه؟ فاستحل قتالهم (^٧).\n_________\n(^١) في [ع]: (عند).\n(^٢) سقط من: [ع]، وفي [هـ]: (فنفخه).\n(^٣) في [ع]: (لرجل).\n(^٤) في [ع]: (بمن).\n(^٥) سقط من: [ب].\n(^٦) سقط من: [ع].\n(^٧) منقطع؛ أبو مجلز لا يروي عن علي، أخرجه الدارقطني ٣/ ١٣١، وأبو عبيد في الأموال (٤٧٥)، والبيهقي ٨/ ١٨٤، وأخرجه مسدد كما في المطالب العالية (٤٤٤٠)، وفيه: (عن أبي مجلز أراه عن قيس بن عباد)، وصحح الدارقطني في العلل ٤/ ١٠١ رواية الإرسال.","vol":"21","page":559},{"text":"٤٠٧٣٥ - حدثنا إسحاق بن منصور عن عبد اللَّه بن عمرو بن مرة عن أبيه عن عبد اللَّه بن سلمة قال - (وقد كان) (^١) شهد مع علي الجمل وصفين- وقال: ما يسرني (بهما) (^٢) كل ما على وجه الأرض.\n_________\n(^١) في [أ، ب]: (وكان قد).\n(^٢) سقط من: [هـ]","vol":"21","page":560},{"text":"٤٠٧٣٦ - حدثنا غندر عن شعبة عن عمرو بن مرة عن مصعب بن سعد قال: سألت أبي عن هذه الآية: ﴿قُلْ هَلْ (نُنَبِّئُكُمْ) (^١) بِالْأَخْسَرِينَ أَعْمَالًا (١٠٣) الَّذِينَ ضَلَّ سَعْيُهُمْ فِي\n⦗٥٦١⦘\nالْحَيَاةِ الدُّنْيَا﴾ [الكهف: ١٠٣ - ١٠٤] (أهم) (^٢) الحرورية؟ قال: لا، هم أهل الكتاب اليهود والنصارى، أما اليهود (فكذبوا) (^٣) (بمحمد) (^٤) (ﷺ) (^٥)، وأما النصارى فكفروا بالجنة (وقالوا) (^٦): ليس فيها طعام ولا شراب، ولكن الحوورية ﴿الَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَئِكَ هُمُ الْخَاسِرُونَ﴾ [البقرة: ٢٧]، وكان سعد يسميهم الفاسقين (^٧).\n_________\n(^١) في [ع]: (أنبئكم).\n(^٢) في [ع]: (هم).\n(^٣) في [ب]: (كذبوا).\n(^٤) في [أ، ب، جـ]: (محمدا).\n(^٥) سقط من: [ع].\n(^٦) في [أ، جـ]: (قالوا)، وفي [ع]: (فقالوا).\n(^٧) صحيح؛ أخرجه البخاري (٤٤٥١)، والنسائي (١١٣١٣)، والحاكم ٢/ ٣٧٠، وابن جرير في التفسير ١٦/ ٣٣، وابن أبي حاتم في التفسير (٢٨٧)، والطحاوي في شرح المشكل ١٠/ ٢٤١.","vol":"21","page":560},{"text":"٤٠٧٣٧ - حدثنا وكيع عن إسماعيل بن أبي خالد قال: سمعت مصعب بن سعد قال: سئل أبي عن الخوارج قال: هم (قوم) (^١) زاغوا فأزاغ اللَّه قلوبهم (^٢).\n_________\n(^١) سقط من: [أ، ب، جـ].\n(^٢) صحيح؛ أخرجه الحاكم ٢/ ٣٧٠، وعبد اللَّه بن أحمد في السنة (١٥٢٥) و(١٥٣٤)، وابن جرير ١٦/ ٣٣.","vol":"21","page":561},{"text":"٤٠٧٣٨ - حدثنا عبيد اللَّه قال: (أخبرنا) (^١) نعيم بن حكيم قال: حدثني أبو مريم أن (شَبَث) (^٢) بن ربعي وابن الكواء خرجا من الكوفة إلى حروراء، فأمر علي الناس أن يخرجوا بسلاحهم فخرجوا إلى المسجد حتى امتلأ المسجد.\n⦗٥٦٢⦘\n\nفأرسل (إليهم) (^٣) علي: بئس ما صنعتم (حين) (^٤) (تدخلون) (^٥) المسجد بسلاحكم، اذهبوا إلى جبانة مراد حتى يأتيكم أمري، (قال) (^٦): قال أبو مريم: فانطلقنا إلى جبانة مراد، (فكنا بها) (^٧) ساعة من نهار، ثم بلغنا أن القوم قد رجعوا (أو) (^٨) أنهم (راجعون) (^٩)، قال: (فقلت) (^١٠): (^١١) (أنطلق) (^١٢) أنا فأنظر إليهم.\n\nقال: فانطلقت فجعلت أتخلل صفوفهم حتى انتهيت إلى (شبث) (^١٣) بن ربعي وابن الكواء وهما واقفان متوركان على (دابتهما) (^١٤)، (وعندهم) (^١٥) رسل علي (يناشدونهم) (^١٦) اللَّه لما رجعوا، وهم يقولون لهم: نعيذكم باللَّه أن (تعجلوا) (^١٧) (الفتنة) (^١٨) العام خشية عام قابل.\n⦗٥٦٣⦘\n\nفقام رجل منهم (إلى) (^١٩) بعض رسل علي فعقر دابته، فنزل الرجل وهو يسترجع، فحمل سرجه فانطلق به، وهما يقولان: ما طلبنا إلا منابذتهم، (وهم) (^٢٠) يناشدونهم اللَّه، فمكثوا ساعة ثم انصرفوا إلى الكوفة كأنه يوم أضحى أو يوم فطر.\n\nوكان علي يحدثنا قبل ذلك أن قوما يخرجون من الإسلام، (يمرقون) (^٢١) منه كما (يمرق) (^٢٢) السهم من الرمية، علامتهم رجل مخدج اليد، قال: فسمعت ذلك مرارا كثيرة، قال: وسمعه نافع (المخدج) (^٢٣) أيضًا، حتى رأيته (يتكره) (^٢٤) طعامه من كثرة ما سمعه منه.\n\nقال: وكان نافع معنا في المسجد يصلي فيه بالنهار، (ويبيت) (^٢٥) فيه بالليل، وقد كسوته برنسا فلقيته من الغد فسألته: هل كان خرج معنا الناس الذين خرجوا إلى حروراء؟ قال: خرجت (أريدهم) (^٢٦) حتي إذا بلغت إلي بني فلان لقيني صبيان، فنزعوا سلاحي، فرجعت.\n\nحتى إذا كان الحول أو نحوه خرج أهل النهروان وسار علي إليهم، فلم أخرج معه، قال: وخرج أخي أبو عبد اللَّه (و) (^٢٧) مولاه مع علي.\n⦗٥٦٤⦘\n\nقال: فأخبرني أبو عبد اللَّه أن عليا سار إليهم حتى إذا كان حذاءهم على شاطيء النهروان أرسل إليهم يناشدهم اللَّه ويأمرهم أن يرجعوا، فلم تزل رسله تختلف إليهم حتى قتلوا رسوله، فلما رأى ذلك نهض إليهم فقاتلهم حتى فرغ منهم كلهم، ثم أمر أصحابه أن يلتمسوا المخدج، فالتمسوه، فقال بعضهم: ما نجده حيًا، وقال بعضهم: ما هو فيهم؛ ثم إنه جاءه رجل فبشره فقال: يا أمير المؤمنين قد (واللَّه وجدناه) (^٢٨) تحت قتيلين في ساقية، فقال: اقطعوا يده المخدجة وأتوني بها، فلما أتي بها أخذها بيده ثم رفعها ثم قال: واللَّه ما كذبت ولا كذبت (^٢٩).\n_________\n(^١) في [أ، ب، ع]: (أنبأنا).\n(^٢) في [أ، ب]: (شبت)، وفي [ع]: (شبثت).\n(^٣) سقط من: [هـ].\n(^٤) في [أ، ب]: (حتى).\n(^٥) في [أ، ب]: (يدخلون).\n(^٦) سقط من: [ع].\n(^٧) في [ع]: (وكنا بها).\n(^٨) في [هـ]: (و).\n(^٩) في [هـ]: (زاحفون).\n(^١٠) في [ع]: (قلت).\n(^١١) في [أ، ب]: زيادة (أنا).\n(^١٢) في [ع]: (فأنطلق).\n(^١٣) في [أ، ب]: (سبيب).\n(^١٤) في [هـ]: (دابتيهما).\n(^١٥) في [أ، ب، جـ، ع]: (وعندهما).\n(^١٦) في [هـ]: (يناشدونهما).\n(^١٧) في [أ، ب]: (يعجلوا).\n(^١٨) في [هـ]: (بفتنة).\n(^١٩) في [أ، ب]: (أتا).\n(^٢٠) في [أ، ب]: (وهما).\n(^٢١) في [ع]: (يمزقون).\n(^٢٢) في [ع]: (يمزق).\n(^٢٣) في [هـ]: (المخدع).\n(^٢٤) في [أ، ب]: (يتكو).\n(^٢٥) في [أ، ب]: (ويثبت)، وفي [ع]: (ونبيت).\n(^٢٦) سقط من: [أ، ب].\n(^٢٧) في [ع]: (مع).\n(^٢٨) في [ع]: (وجدناه واللَّه).\n(^٢٩) مجهول؛ لجهالة أبي مريم، والنسائي إنما وثق الحنفي لا الثقفي، أخرجه أبو داود (٤٧٧٠)، وعبد اللَّه بن أحمد في زوائد المسند (١٣٠٣)، وأبو يعلى (٣٥٨)، والطيالسي (١٦٥)، وابن جرير في التاريخ ٣/ ١٢٤، وابن بشكوال ٢/ ٥٤٦، والخطيب في الأسماء المبهمة ٤/ ٣١٣.","vol":"21","page":561},{"text":"٤٠٧٣٩ - حدثنا شريك عن محمد بن قيس عن أبي موسى أن عليا لما أتي بالمخدج سجد (^١).\n_________\n(^١) مجهول؛ لجهالة أبي موسى مالك بن الحارث، وقيل مالك بن عبد اللَّه، وأخرجه أبو القاسم البغوي في الجعديات (٢٢٣٢)، وعبد اللَّه بن أحمد في السنة (١٥٢٣)، وعبد الرزاق (٥٩٦٢)، والبيهقي في المعرفة (١١٧٧) ٢/ ٣٧١، ودلائل النبوة ٦/ ٤٣٣، والخطيب في تاريخ بغداد ١٣/ ١٥٧، والشافعي في الأم ١/ ١٣٤، والمرزوي في تعظيم الصلاة (٢٤٦).","vol":"21","page":564},{"text":"٤٠٧٤٠ - حدثنا وكيع قال: حدثنا الأعمش عن أبي إسحاق عن حصين -وكان صاحب شرطة علي- قال: قال علي: قاتلهم اللَّه، أى حديث (شابوا) (^١) -يعني الخوارج الذين (قتل) (^٢) (^٣).\n_________\n(^١) في [ع]: (سانوا).\n(^٢) في [هـ]: (قتلوا).\n(^٣) مجهول؛ لجهالة حصين، وأخرجه عبد اللَّه بن أحمد في السنة (١٥٣٦).","vol":"21","page":564},{"text":"٤٠٧٤١ - حدثنا ابن نمير عن الأجلح عن سلمة بن كهيل عن كثير بن (نمر) (^١) قال: بينا أنا في الجمعة وعلي بن أبي طالب (^٢) على المنبر إذ (قام) (^٣) رجل (فقال) (^٤): لا حكم إلا للَّه، ثم قام آخر فقال: لا حكم إلا للَّه، ثم قاموا من نواحي المسجد يحكمون اللَّه فأشار بيده: اجلسوا، نعم لا حكم إلا للَّه، كلمة حق (يبتغى) (^٥) بها باطل، حكم اللَّه ينتظر فيكم، (الآن) (^٦) لكم عندي ثلاث خلال ما (كنتم) (^٧)، معنا لن (نمنعكم) (^٨) مساجد اللَّه أن يذكر فيها اسمه، ولا (نمنعكم) (^٩) (فيئا) (^١٠) ما كانت أيديكم مع أيدينا، ولا نقاتلكم حتى (تقاتلونا) (^١١)، ثم أخذ في خطبته (^١٢).\n_________\n(^١) في [ع]: (تمر).\n(^٢) في [أ، ب]: زيادة (﵁).\n(^٣) في [هـ]: (جاء).\n(^٤) في [أ، ب]: (قال).\n(^٥) في [ع]: (يبتغا).\n(^٦) في [ع]: (إن).\n(^٧) في [ب]: (كنت).\n(^٨) في [ب]: (يمنعكم).\n(^٩) في [ب]: (يمنعكم).\n(^١٠) في [ع]: (فياء).\n(^١١) في [هـ]: (تقاتلوا).\n(^١٢) مجهول؛ لجهالة كثير بن نمر، أخرجه البيهقي ٨/ ١٨٤، والطبراني في الأوسط (٧٧٧١).","vol":"21","page":565},{"text":"٤٠٧٤٢ - حدثنا يحيى بن آدم قال: حدثنا يزيد بن عبد العزيز عن عمر بن (حسيل) (^١) بن سعد بن حذيفة قال: حدثنا (حبيب) (^٢) أبو الحسن (العبسي) (^٣) عن\n⦗٥٦٦⦘\nأبي البختري قال: دخل رجل المسجد فقال: لا حكم إلا للَّه، (ثم قال آخر: لا حكم إلا للَّه، قال: فقال علي: لا حكم إلا للَّه) (^٤)، ﴿إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَا يَسْتَخِفَّنَّكَ الَّذِينَ لَا يُوقِنُونَ﴾ [الروم: ٦٠]، فما تدرون ما يقول هؤلاء؟ يقولون: لا إمارة، أيها الناس، إنه لا يصلحكم إلا أمير: بر أو فاجر، قالوا: هذا البر قد عرفناه، فما بال الفاجر؟ فقال: يعمل (المؤمن) (^٥) (ويملى) (^٦) للفاجر، ويبلغ اللَّه الأجل، (وتأمن) (^٧) سبلكم، (وتقوم) (^٨) أسواقكم، (ويقسم) (^٩) فيئكم ويجاهد عدوكم ويؤخذ (الضعيف) (^١٠) من القوي -أو قال: من الشديد- منكم (^١١).\n_________\n(^١) في [أ، ب، جـ]: (حسبل).\n(^٢) في [ع]: (أحبيب).\n(^٣) في [ع]: (العنبسي).\n(^٤) سقط من: [أ، ب، هـ].\n(^٥) في [ع]: (للمؤمن).\n(^٦) في [ع]: (ويملأ).\n(^٧) في [ع]: (ويأمن)، وفي [هـ]: (نأمن).\n(^٨) في [ب]: (ويقوم).\n(^٩) في [ع]: (ويجبا).\n(^١٠) في [أ، ب، ع]: (للضعيف).\n(^١١) منقطع؛ أبو البختري لا يروي عن علي.","vol":"21","page":565},{"text":"٤٠٧٤٣ - حدثنا يحيى بن آدم قال: حدثنا يزيد بن عبد العزيز قال: حدثنا إسحاق بن راشد عن الزهري عن أبي سلمة بن عبد الرحمن والضحاك بن قيس عن أبي سعيد الخدري قال: (بينا) (^١) رسول اللَّه -ﷺ- يقسم مغنما يوم (خيبر) (^٢)، فأتاه رجل من بني تميم يقال: له ذو الخويصرة، فقال: يا رسول اللَّه أعدل، فقال: \"هاك! لقد خبت وخسرت إن لم أعدل\"، فقال عمر: دعني يا رسول اللَّه أقتله، فقال: \"لا، إن لهذا أصحابا يخرجون عند اختلاف من الناس، يقرأون القرآن لا\n⦗٥٦٧⦘\nيجاوز حناجرهم، (يمرقون) (^٣) من الدين كما (يمرق) (^٤) السهم من الرمية، تحقرون صلاتكم مع صلاتهم، وصيامكم مع صيامهم، آيتهم رجل منهم كأن يده ثديُ المرأة، وكأنها بضعة تدردر\"، قال: فقال أبو سعيد: (فسمع) (^٥) أذني من رسول اللَّه -ﷺ- يوم حنين وبصر عيني مع علي حين قتلهم، ثم استخرجه فنظرت إليه (^٦).\n_________\n(^١) في [ع]: (بينما).\n(^٢) كذا في النسخ، وفي آخر الخبر قال: (حنين).\n(^٣) في [ع]: (يمزقون).\n(^٤) في [ع]: (يمزق).\n(^٥) في [ط، هـ]: (فسمعت)، وفي [أ، ب]: (سمعت).\n(^٦) حسن؛ إسحاق بن راشد صدوق، أخرجه بنحوه البخاري (٦١٦٣)، ومسلم (١٠٦٤)، وأحمد (١١٦٢١)، ورواه ابن أبي عاصم في السنة (٩٢٣) من طريق المؤلف.","vol":"21","page":566},{"text":"٤٠٧٤٤ - حدثنا أبو أسامة قال: حدثنا حماد بن زيد قال: حدثنا (مجالد) (^١) بن سعيد عن عمير بن (^٢) (زوذى) (^٣) أبي (كثير) (^٤) قال: خطبنا علي يومًا، فقام الخوارج فقطعوا عليه كلامه، قال: فنزل فدخل ودخلنا معه، فقال: ألا أني إنما أكلت يوم أكل الثور الأبيض، ثم قال: مثلي مثل (ثلاثة) (^٥) أثوار (وأسد) (^٦) اجتمعن في أجمة: أبيض وأحمر وأسود، فكان إذا أراد شيئا منهن اجتمعن فامتنعن منه.\n\nفقال للأحمر والأسود: إنه لا يفضحنا في أجمتنا هذه إلا مكان هذا\n⦗٥٦٨⦘\nالأبيض، فخليا (بيني وبينه) (^٧) حتى آكله، ثم أخلو أنا وأنتما في هذه الأجمة، فلونكما على لوني ولوني على لونكما، قال: ففعلا، قال: فوثب عليه فلم (يُلبثه) (^٨) أن قتله.\n\nقال: فكان إذا أراد أحدهما اجتمعا، فامتنعا منه، (فقال) (^٩) للأحمر: يا أحمر، إنه لا يشهرنا في أجمتنا هذه إلا مكان هذا الأسود، فخل بيني وبينه حتى آكله، ثم أخلو أنا وأنت، فلوني على لونك ولونك على لوني، قال: فأمسك عنه فوثب عليه فلم يلبثه أن قتله، ثم لبث ما شاء اللَّه.\n\nثم قال للأحمر: يا أحمر إني آكلك، قال: تأكلني، قال: نعم، قال: أما لا فدعني حتى أصوت ثلاثة أصوات، ثم شأنك بي قال: فقال: ألا إني إنما أكلت يوم أكل الثور الأبيض، قال: ثم قال علي: ألا وإني إنما (وهنت) (^١٠) يوم قتل عثمان (^١١).\n_________\n(^١) في [هـ]: (مخالد).\n(^٢) في [جـ]: زيادة (ابن).\n(^٣) في [أ، ب]: (زدزي).\n(^٤) في [أ، هـ]: (كبير).\n(^٥) في [أ]: (أثلاثة)، وفي [ب]: (الثلاثة).\n(^٦) في [أ، ب]: (وأشد).\n(^٧) في [ع]: (بينه وبيني).\n(^٨) في [ع]: (يلبث).\n(^٩) في [هـ]: (وقال).\n(^١٠) في [أ، ب، ع]: (وهبت)، وفي [هـ]: (رهبت).\n(^١١) مجهول؛ لجهالة عمير، وأخرجه ابن حبان في الأمثال في الحديث النبوي (١٦٧)، وابن شبه (٢١٧٧)، وابن الجوزي في المنتظم ٥/ ٦١.","vol":"21","page":567},{"text":"٤٠٧٤٥ - حدثنا ابن فضيل عن إسماعيل بن سميع عن الحكم قال: خمس عليٌّ أهل النهر (^١).\n_________\n(^١) منقطع؛ الحكم لا يروي عن علي","vol":"21","page":568},{"text":"٤٠٧٤٦ - حدثنا يزيد بن هارون عن الحجاج عن الحكم أن عليا قسم بين أصحابه رقيق أهل النهر ومتاعهم كله (^١).\n_________\n(^١) منقطع؛ الحكم لا يروي عن علي.","vol":"21","page":568},{"text":"٤٠٧٤٧ - حدثنا وكيع عن سفيان عن شبيب بن غرقدة عن رجل] * (^١) من بني تميم قال: سألت ابن عمر عن أموال الخوارج، (فقال) (^٢): ليس فيها غنيمة ولا غلول (^٣).\n_________\n(^١) إلى هنا انتهى السقط في [س] الذي بدأ أثناء الحديث رقم [٤٠٧٢٤] فقرة [٤].\n(^٢) في [هـ]: (قال).\n(^٣) مجهول؛ لإبهام الرجل التميمي.","vol":"21","page":569},{"text":"٤٠٧٤٨ - حدثنا ابن إدريس عن أبيه عن جده قال: (فزع) (^١) المسجد حين أصيب أهل النهر.\n_________\n(^١) كذا في النسخ، ولعلها: (فرغ).","vol":"21","page":569},{"text":"٤٠٧٤٩ - حدثنا يزيد بن هارون قال: أخبرنا العوام بن (حوشب) (^١) قال: حدثني من سمع أبا سعيد الخدري (﵁) (^٢) يقول في قتال الخوارج: لهو أحب إلي من قتال الديلم (^٣).\n_________\n(^١) في [ع]: (خوشب).\n(^٢) سقط من: [س، ع].\n(^٣) مجهول؛ لإبهام شيخ العوام، أخرجه أحمد (١١٢٨٥)، وأبو داود (٣٢٦٤).","vol":"21","page":569},{"text":"٤٠٧٥٠ - حدثنا يزيد بن هارون (قال) (^١): (أخبرنا) (^٢) العوام بن (حوشب) (^٣) عن الشيباني عن أسير بن عمرو عن سهل بن حنيف عن النبي -ﷺ- (قال) (^٤): \"يتيه قوم من قبل المشرق محلقة رؤوسهم\" (^٥).\n_________\n(^١) في [أ، ب، ع، س،] زيادة قال وسقط من: [هـ].\n(^٢) في [هـ]: (أنا) وفي [أ، ب، س] أخبرنا.\n(^٣) في [ع]: (خوشب).\n(^٤) سقط من: [س].\n(^٥) صحيح؛ أخرجه مسلم (١٠٦٨)، وأحمد (١٥٩٧٦).","vol":"21","page":569},{"text":"٤٠٧٥١ - حدثنا يحيى بن آدم قال: ثنا حماد بن زيد عن ابن عون عن الحسن قال: (لما) (^١) (منع) (^٢) علي الحكمين قال أهل (حروراء) (^٣): ما (تريد) (^٤) أن (تجامع) (^٥) (هؤلاء) (^٦)؟ فخرجوا فأتاهم إبليس (فقال) (^٧): (لئن) (^٨) كان هؤلاء القوم الذين فارقنا مسلمين لبئس الرأي رأينا، (ولئن) (^٩) كانوا كفارا لينبغي لنا أن نناديهم، قال الحسن: فوثب (عليهم) (^١٠) (أبو) (^١١) الحسن (فجذهم جذا) (^١٢) (^١٣).\n_________\n(^١) سقط من: [ع].\n(^٢) في [هـ، ع]: (صنع).\n(^٣) في [هـ]: (الحروراء).\n(^٤) في [س]: (نزيد)، وفي [هـ]: (تزيد).\n(^٥) في [س]: (فجامع)، وفي [هـ]: (نجامع).\n(^٦) في [أ، هـ]: (لهؤلاء).\n(^٧) في [ع]: (فقالوا).\n(^٨) في [ع]: (لي)، وفي [س]: (لأن)، وفي [هـ]: (أين).\n(^٩) في [ع]: (ولكن).\n(^١٠) سقط من: [ع].\n(^١١) في [ع]: (ابن).\n(^١٢) في [ع]: (جزهم جزا).\n(^١٣) منقطع حكمًا؛ الحسن مدلس، وليس له رواية عن علي -﵁-.","vol":"21","page":570},{"text":"٤٠٧٥٢ - حدثنا شبابة عن الهذيل بن بلال قال: كنت عند (محمد) (^١) بن سيرين فأتاه رجل فقال، إن عندي (غلامًا) (^٢) لي أريد بيعه، قد أعطيت به ستمائة\n⦗٥٧١⦘\nدرهم، وقد أعطاني (به) (^٣) الخوارج ثمانمائة، أفأبيعه منهم؟ قال: كنت بايعه من يهودي أو نصراني؟ قال: لا، (قال) (^٤): فلا تبعه منهم.\n_________\n(^١) في [ع]: (عصر).\n(^٢) في [س]: (علامًا)، وفي [أ، هـ]: (غلام).\n(^٣) سقط من: [أ، ب، هـ].\n(^٤) سقط من: [ع].","vol":"21","page":570},{"text":"٤٠٧٥٣ - حدثنا يحيى بن آدم (قال) (^١): ثنا (مفضل) (^٢) بن مهلهل عن الشيباني عن قيس بن مسلم عن طارق بن شهاب قال: كنت عند علي، فسئل عن أهل النهر (أمشركون هم) (^٣) قال: من الشرك فروا، (قيل) (^٤): فمنافقون هم؟ قال: إن المنافقين لا يذكرون اللَّه إلا قليلا، قيل له: فما هم؟ قال: قوم بغوا علينا (^٥).\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ط، هـ]: (معضل).\n(^٣) في [أ، ب، س، ط، هـ]: (أهم مشركون).\n(^٤) في [ع]: (قال).\n(^٥) صحيح؛ أخرجه محمد بن نصر المروزي في تعظيم الصلاة (٥٩١)، وبنحوه عبد الرزاق (١٨٦٥٦)، والبيهقي ٨/ ١٧٣، وابن عساكر ١/ ٣٤٥، وأبو العرب في المحسن ص ١٢٤.","vol":"21","page":571},{"text":"٤٠٧٥٤ - حدثنا يحيى بن آدم (قال) (^١): ثنا (مفضل) (^٢) عن أبي إسحاق عن عرفجة عن أبيه قال: (لما) (^٣) جيء علي بما في عسكر أهل النهر قال: من عرف شيئا فليأخذه، قال: (فأخذوه) (^٤) إلا (قدرًا) (^٥)، قال:\n⦗٥٧٢⦘\nثم رأيتها بعد (قد) (^٦) أخذت (^٧).\nتم الكتاب (^٨)\n_________\n(^١) سقط من: [هـ].\n(^٢) في [أ، ط، هـ]: (معضل).\n(^٣) سقط من: [ع].\n(^٤) في [أ، ب]: (فأخذوا)، وفي [هـ]: (فأخذت).\n(^٥) في [أ، ب، جـ]: (قدار)، وفي [هـ]: (قدر).\n⦗٥٧٢⦘\n(^٦) سقط من: [ع].\n(^٧) مجهول؛ لجهالة عرفجة بن عبد الواحد الأسدي وأبيه، وأخرجه عبد الرزاق (١٨٥٨٨)، والبيهقي ٨/ ١٨٢، وسعيد بن منصور (٢٩٥٢)، والخطيب ١١/ ٣.\n(^٨) خاتمة المصنف في بعض النسخ:\n١. ورد في خاتمة النسخة [هـ]: (واللَّه أعلم بالصواب، وإليه المرجع والمآب، وصلى اللَّه على سيدنا محمد الأمين، وعلى آله وصحبه وتابعيهم بإحسان إلى يوم الدين، وسلم تسليمًا كثيرًا، (آمين) (١١/ ١). تم مصنف أبي بكر عبد اللَّه بن محمد بن أبي شيبة العبسي).\n(١١/ ١) في [ب]: (تم).\n٢. كما ورد في خاتمة نسخة [ع]: (تم الكتاب بحمد اللَّه وعونه وحسن توفيقه على يد الفقير إلى ربه، المعترف بذنبه، الراجي رحمة ربه، محمد بن عبد اللَّه الطحاوي غفر اللَّه له ولوالديه ولمستنسخه ولوالديه ولجميع المسلمين، بتاريخ سادس عشر صفر من شهور سنة خمس وثمانين وسبعمائة. والحمد للَّه وحده، وصلى اللَّه على سيدنا محمد وآله وصحبه وسلم).\n٣. كما في ورد في خاتمة نسخة [جـ]: (تم الكتاب العظيم البيان، وهو في سبعة أجزاء من تصنيف أبي بكر عبد اللَّه بن محمد بن أبي شيبة العبسي الكوفي شيخ المشايخ وإمام الأئمة: مسلم والبخاري وابن ماجه وغيرهم من أئمة الحديث رضوان اللَّه عليهم أجمعين.\nقال راجي رحمة ربه، المستقيل من زلَلِه وذنبه، يوسف بن عبد اللطيف بن عبد الباقي بن محمود الحراني الحنبلي -عامله اللَّه بلطفه- وذلك في اليوم المبارك يوم السبت الرابع عشر من شهر الفطر من سنة أربع وأربعين وسبعمائة من الهجرة النبوية، على صاحبها أفضل الصلاة والسلام والرحمة. سبحان ربك رب العزة عما يصفون وسلام على المرسلين والحمد للَّه رب العالمين.\n٤. كما ورد في آخر نسخة [س]: (واللَّه أعلم بالصواب. تم الكتاب المبارك، وهو مصنف الإمام أبي بكر بن أبي شيبة رحمه اللَّه تعالى، والحمد للَّه وحده، وصلواته وسلامه على محمد خير خلقه وعلى آله وصحبه وسلم).\n٥. كما ورد في نسخة [أ]: (واللَّه أعلم بالصواب، وإليه المرجع والمآب، وصلى اللَّه على سيدنا محمد الأمين، وعلى آله وصحبه وتابعيهم بإحسان إلى يوم الدين وسلم تسليمًا كثيرًا آمين آمين، كان\n⦗٥٧٣⦘\nالفراغ من مصنف أبي بكر عبد اللَّه بن محمد بن أبي شيبة العبسي الكوفي شيخ المشايخ وإمام الأئمة مسلم والبخاري وابن ماجه وغيرهم من أئمة الحديث رضوان اللَّه عليهم أجمعين، ووافق الفراغ من نسخه ضحى يوم الخمسين المبارك ليلة عاشر شهر شعبان الكريم المحرم لعله سنة تسع وعشرين ومائتين وألف.\nبعناية الشيخ العلامة والبدر الفهامة الفاضل الأوحد محيي السنة على مرِّ الزمن، الحكم المتطبب، والعالم الزاهد المترهب، عز الدين والإسلام: محمد عابد السندي وفقه اللَّه لصالح الأعمال، وغفر له وتجاوز عنه ورضي عنه وعنا رضا لا سخط بعده، وعن محمد وآله الأمناء وصحابته النجباء وعترته الفضلا. . آمين آمين. .\nبخط الفقير الحقير، المعترف بذنبه والتقصير، الراجي غفران الملك القدير، العبد محمد محسن الزراقي غفر اللَّه له ولوالديه آمين آمين آمين). ثم وضعت علامة لنهاية الكلام.\n٦. كما ورد في آخر نسخة [ب]: (واللَّه أعلم بالصواب وإليه المرجع والمآب، وصلى اللَّه على سيدنا محمد الأمين، وعلى آله وصحبه وتابعيهم بإحسان إلى يوم الدين وسلم تسليمًا كثيرًا. تم.\nكان الفراغ من مصنف أبي بكر عبد اللَّه بن محمد بن أبي شيبة العبسي الكوفي شيخ المشايخ وإمام الأئمة مسلم والبخاري وابن ماجه وغيرهم من أئمة الحديث رضوان اللَّه عليهم أجمعين، ووافق الفراغ من نسخه قبيل وقت الظهر يوم الأحد في تاسع شهر ربيع الأول سنة ١٣٢٨ هـ، ثمانية وعشرين وثمانمائة بعد الألف من الهجرة النبوية على صاحبها أفضل الصلوات وأجمل التحيات، وعلى آله وصحبه وسلم تسليمًا كثيرًا. نقل من الكتب الوقفية بمدرسة المحمودية للشيخ العلامة والبدر الفهامة الفاضل الأوحد محيي علوم السنة على مر الزمن الحكيم المتطبب والعالم الزاهد المترهب عز الدين والإسلام محمد عابد السندي، أدخله اللَّه تعالى فسيح جناته، وغفر له وتجاوز عنه ورضي عنه وعفا رضاء لا سخط بعده آمين آمين آمين.\nبيد أفقر العباد لعناية اللَّه عفا اللَّه عنه وعافاه وغفر له ولوالديه ولجميع المؤمنين والمؤمنات والمسلمين والمسلمات، والمنقول عنه كان مكتوبًا في سنة ١٢٢٩ هـ ألف ومئتان وتسع وعشرون).\n٧. كما ورد في آخر النسخة [خ]: (تم الكتاب وهو مصنف ابن أبي شيبة، والحمد للَّه كثيرًا كما هو أهله، وصلى اللَّه على محمد خاتم أنبيائه وصفوة رسله، وذلك في الثالث من شهر رجب الفرد سنة ثلاث عشرة وسبع مائة).\nأسأل اللَّه عز رجل أن يجزي مؤلفه خير الجزاء، وأن يوفق قارئه والناظر فيه، وصلى اللَّه على نبينا محمد وعلى آله وصحبه وسلم.","vol":"21","page":571}]}